In Vaam Maarg energy is used not only in sex play but also for spiritual development and Sadhanas.

In the process of creation and in spiritual Sadhanas Shakti has the most important role to play. In the Hindu tradition no ritual can be accomplished without a wife. The male in fact has to play a secondary role. The woman is one who performs all actions. A man is merely an accomplice. All religious rituals and fasts are commenced by women. A man merely follows a woman in them. In India this tradition is called Diksha of a man by a woman. Vaam Maarg is that spiritual Sadhana that you can perform with your wife. One part of this path is Koulaachaar. In this the mother gives Diksha to her son. This tradition is prevalent in North Bihar, Nepal, Assam and parts of Eastern Uttar Pradesh. Just as on Sunday Christians go to the Church and the Hindus on particular days go to temples to bow to the Lord, similarly in Koulaachaar a son bows reverentially to his mother whom he considers his Guru. This feeling of devotion of the son for his mother is very different from the respect that a person ordinarily gives to elders. The son in fact worships the mother as his spiritual Guru. In the Vaam Maarg of Tantra a similar devotion is shown to a woman. But here they are not Guru and disciple rather they are partners. A follower of Vaam Maarg bows to his wife. After this the woman blesses the man and makes some sign on his body. Thus in Tantra a woman has a dual role to play. In the field of Tantra considering a woman to be a mere instrument of gratifying one's lust is a sin. Sex play has its significance but this is not the only relation between a man and a woman. Even a mother, a sister and a daughter are women. We do have a relation with them but not one based on lust.

jai maa kamakhya

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