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ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻭﺿﻌﺘﻪ ﰱ ﺃﺣﺪ ﻣﻨﺘﺪﻳﺎﺕ ﺍﻟﻨﺼﺎﺭﻯ ....ﻓﻠﻔﻠﻢ ﳝﻜﺚ ﺍﻻ ﺑﻀﻊ ﺩﻗﺎﺋﻖ
ﺇﻗﺮﺃﻭﺍ ﺍﻳﻬﺎ ﺍﻟﻨﺼﺎﺭﻯ ﻛﻴﻒ ﻳﻐﲑ ﺭﺑﻜﻢ ﻛﻼﻣﻪ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .....ﺑﻞ ﻭﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻧﻔﺴﻪ .......
ﻓﺴﺎﻋﺔ ﻳﻘﻮﻝ ﺍﻟﺮﺏ ﺃﻧﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻟﻪ ﻋﺪﻡ ﺍﳌﻮﺕ ﻭﺍﻟﻘﺪﻭﺱ ﺍﻟﺬﻱ ﻻﳝﻮﺕ ﰒ ﳒﺪﻩ ﻣﻴﺘﺎ ﰲ ﺍﻟﻘﱪ ......
ﻭﺗﺎﺭﺓ ﳛﺮﻡ ﺍﻟﺰﻧﺎ ﻋﻠﻴﻜﻢ ﻭﻳﺄﻣﺮ ﺑﺮﺟﻢ ﺍﻟﺰﻧﺎﺓ .......ﻭﺗﺎﺭﺓ ﺃﺧﺮﻯ ﻳﺄﻣﺮ ﺍﻧﺒﻴﺎﺋﻪ ﺑﺎﻟﺰﻭﺍﺝ ﻣﻦ ﺯﺍﻧﻴﺎﺕ ﻭﻳﻘﻮﻝ
ﺑﻌﺪﻡ ﺭﺟﻢ ﺍﻟﺰﻧﺎﺓ ....ﻭﺳﺎﻋﺔ ﺃﺧﺮﻯ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻻ ﺗﺴﻌﻪ ﰒ ﳒﺪﻩ ﻣﺄﺳﻮﺭﺍ ﻭ ﻗﺎﺩﻣﺎ ﰲ
ﺍﻟﺘﺎﺑﻮﺕ ﻣﻦ ﻋﻨﺪ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﲔ
ﻭﺍﺗﺮﻛﻜﻢ ﻣﻊ ﺑﻌﺾ ﺗﻐﻴﲑ ﺭﺑﻜﻢ ﻟﻜﻼﻣﻪ ...........ﻭﻫﺬﺍ ﻏﻴﺾ ﻣﻦ ﻓﻴﺾ .........ﻭﺣﺒﺔ ﺭﻣﻞ ﻣﻦ ﺟﺒﻞ
ﺿﺨﻢ ....ﺇﻗﺮﺃﻭﺍ
“11ﺃﹶﻧﺎ ﻫﻮ ﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﻟﺢ ﻭﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﻟﺢ ﻳﺒﺬﻝﹸ ﻧﻔﹾﺴﻪ ﻋﻦﹺ ﺍﻟﹾﺨﺮﺍﻑ” ﻳﻮﺣﻨﺎ 11 :10
ﺍﻟﻔﺮﺽ ﲝﺐ ﺍﻷﻋﺪﺍﺀ
"ﻻﹶ ﺗﻘﹶﺎﻭﹺﻣﻮﺍ ﺍﻟﺸﺮ ﺑﻞﹾ ﻣﻦ ﻟﹶﻄﹶﻤﻚ ﻋﻠﹶﻰ ﺧﺪﻙ ﺍﻷَﻳﻤﻦﹺ ﻓﹶﺤﻮﻝﹾ ﻟﹶﻪ ﺍﻵﺧﺮ ﺃﹶﻳﻀﺎﹰ .ﻭﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺨﺎﺻﻤﻚ ﻭﻳﺄﹾﺧﺬﹶ
ﺛﹶﻮﺑﻚ ﻓﹶﺎﺗﺮﻙ ﻟﹶﻪ ﺍﻟﺮﺩﺍﺀَ ﺃﹶﻳﻀﺎﹰ41 .ﻭﻣﻦ ﺳﺨﺮﻙ ﻣﻴﻼﹰ ﻭﺍﺣﺪﺍﹰ ﻓﹶﺎﺫﹾﻫﺐ ﻣﻌﻪ ﺍﺛﹾﻨﻴﻦﹺ42 .ﻣﻦ ﺳﺄﹶﻟﹶﻚ ﻓﹶﺄﹶﻋﻄﻪ ﻭﻣﻦ
ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻘﹾﺘﺮﹺﺽ ﻣﻨﻚ ﻓﹶﻼﹶ ﺗﺮﺩﻩ …43 .ﺃﹶﺣﺒﻮﺍ ﺃﹶﻋﺪﺍﺀَﻛﹸﻢ .ﺑﺎﺭﹺﻛﹸﻮﺍ ﻻﹶﻋﻨﹺﻴﻜﹸﻢ .ﺃﹶﺣﺴِﻨﻮﺍ ﺇﹺﻟﹶﻰ ﻣﺒﻐﻀﻴﻜﹸﻢ ﻭﺻﻠﱡﻮﺍ
ﻷَﺟﻞﹺ ﺍﻟﱠﺬﻳﻦ ﻳﺴِﻴﺌﹸﻮﻥﹶ ﺇﹺﻟﹶﻴﻜﹸﻢ ﻭﻳﻄﹾﺮﺩﻭﻧﻜﹸﻢ "ﻣﱴ 44 - 39 :5
“ﺳﻤﻌﺘﻢ ﺃﹶﻧﻪ ﻗﻴﻞﹶ :ﻋﻴﻦ ﺑﹺﻌﻴﻦﹴ ﻭﺳﻦ ﺑﹺﺴِﻦ39 .ﻭﺃﹶﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺄﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻻﹶ ﺗﻘﹶﺎﻭﹺﻣﻮﺍ ﺍﻟﺸﺮ ﺑﻞﹾ ﻣﻦ ﻟﹶﻄﹶﻤﻚ ﻋﻠﹶﻰ
ﺧﺪﻙ ﺍﻷَﻳﻤﻦﹺ ﻓﹶﺤﻮﻝﹾ ﻟﹶﻪ ﺍﻵﺧﺮ ﺃﹶﻳﻀﺎﹰ40 .ﻭﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺨﺎﺻﻤﻚ ﻭﻳﺄﹾﺧﺬﹶ ﺛﹶﻮﺑﻚ ﻓﹶﺎﺗﺮﻙ ﻟﹶﻪ ﺍﻟﺮﺩﺍﺀَ ﺃﹶﻳﻀﺎﹰ.
41ﻭﻣﻦ ﺳﺨﺮﻙ ﻣﻴﻼﹰ ﻭﺍﺣﺪﺍﹰ ﻓﹶﺎﺫﹾﻫﺐ ﻣﻌﻪ ﺍﺛﹾﻨﻴﻦﹺ42 .ﻣﻦ ﺳﺄﹶﻟﹶﻚ ﻓﹶﺄﹶﻋﻄﻪ ﻭﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻘﹾﺘﺮﹺﺽ ﻣﻨﻚ ﻓﹶﻼﹶ
ﺗﺮﺩﻩ ”ﻣﱴ42 -38 :5
“49ﻷَﻥﱠ ﺍﻟﹾﻘﹶﺪﻳﺮ ﺻﻨﻊ ﺑﹺﻲ ﻋﻈﹶﺎﺋﻢ ﻭﺍﺳﻤﻪ ﻗﹸﺪﻭﺱ ”ﻟﻮﻗﺎ 49 :1
“11ﻣﺮﺓﹰ ﻭﺍﺣﺪﺓﹰ ﺗﻜﹶﻠﱠﻢ ﺍﻟﺮﺏ ﻭﻫﺎﺗﻴﻦﹺ ﺍﻻﺛﹾﻨﺘﻴﻦﹺ ﺳﻤﻌﺖ ﺃﹶﻥﱠ ﺍﻟﹾﻌﺰﺓﹶ ﻟﻠﱠﻪ12 .ﻭﻟﹶﻚ ﻳﺎ ﺭﺏ ﺍﻟﺮﺣﻤﺔﹸ ﻷَﻧﻚ ﺃﹶﻧﺖ
ﺗﺠﺎﺯﹺﻱ ﺍﻹِﻧﺴﺎﻥﹶ
ﻛﹶﻌﻤﻠﻪ ”ﻣﺰﻣﻮﺭ 12 -11 :62
ﻭﻗﺪ ﺃﻟﻐﺎﻫﺎ ﺑﻮﻟﺲ ﰱ ﺭﺳﺎﻟﺘﻪ ﺇﱃ ﺃﻫﻞ ﻛﻮﻟﻮﺳﻰ16“ :ﻓﹶﻼﹶ ﻳﺤﻜﹸﻢ ﻋﻠﹶﻴﻜﹸﻢ ﺃﺣﺪ ﻓﻲ ﺃﻛﹾﻞﹴ ﺃﻭ ﺷﺮﺏﹴ ،ﺍﻭ ﻣﻦ
ﺟﹺﻬﺔ ﻋﻴﺪ ﺍﻭ ﻫﻼﹶﻝﹴ ﺍﻭ ﺳﺒﺖ17 ،ﺍﻟﱠﺘﻲ ﻫﻲ ﻇﻞﱡ ﺍﻷُﻣﻮﺭﹺ ﺍﻟﹾﻌﺘﻴﺪﺓ ،ﻭﺃﹶﻣﺎ ﺍﻟﹾﺠﺴﺪ ﻓﹶﻠﻠﹾﻤﺴِﻴﺢﹺ” ﻛﻮﻟﻮﺳﻰ :2
-16
17
ﺍﻟﻔﺮﺽ ﺑﺼﺪﻕ ﺷﻬﺎﺩﺓ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ“14ﺃﹶﺟﺎﺏ ﻳﺴﻮﻉ :ﻭﺇﹺﻥﹾ ﻛﹸﻨﺖ ﺃﹶﺷﻬﺪ ﻟﻨﻔﹾﺴِﻲ ﻓﹶﺸﻬﺎﺩﺗﻲ
ﺣﻖ "ﻳﻮﺣﻨﺎ 8:14
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺼﺪﻕ ﺷﻬﺎﺩﺓ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ .......ﻭﺍﺎ ﺍﻵﻥ ﻟﻴﺴﺖ ﺣﻘﺎ
ﺷﻬﺎﺩﺓ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻨﻔﺴﻪ“ :ﺇﹺﻥﹾ ﻛﹸﻨﺖ ﺃﹶﺷﻬﺪ ﻟﻨﻔﹾﺴِﻲ ﻓﹶﺸﻬﺎﺩﺗﻲ ﻟﹶﻴﺴﺖ ﺣﻘﹼﺎﹰ” ﻳﻮﺣﻨﺎ :5
31
ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﷲ ﺣﻲ ﻻﳝﻮﺕ "ﺃﻟﺴﺖ ﺃﻧﺖ ﻣﻨﺬ ﺍﻷﺯﻝ ﻳﺎ ﺭﺏ ﺇﳍﻲ ﻗﺪﻭﺳﻲ ﻻ ﲤﻮﺕ" ﺳﻔﺮ ﺣﺒﻘﻮﻕ
ﺍﻹﺻﺤﺎﺡ1 : 12
“39ﺍﹸﻧﻈﹸﺮﻭﺍ ﺍﻵﻥﹶ! ﺃﹶﻧﺎ ﺃﹶﻧﺎ ﻫﻮ ﻭﻟﻴﺲ ﺇﹺﻟﻪ ﻣﻌﻲ .ﺃﹶﻧﺎ ﺃﹸﻣﻴﺖ ﻭﺃﹸ ﺣﻴﹺﻲ .ﺳﺤﻘﹾﺖ ﻭﺇﹺﻧﻲ ﺃﹶﺷﻔﻲ ﻭﻟﻴﺲ ﻣﻦ ﻳﺪﻱ
ﻣﺨﻠﱢﺺ. 40ﺇﹺﻧﻲ ﺃﹶﺭﻓﹶﻊ ﺇﹺﱃ ﺍﻟﺴﻤﺎﺀِ ﻳﺪﻱ ﻭﺃﹶﻗﹸﻮﻝﹸ :ﺣﻲ ﺃﹶﻧﺎ ﺇﹺﱃ ﺍﻷَﺑﺪ” ﺗﺜﻨﻴﺔ 40 -39 :32
“10ﺃﹶﻣﺎ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﻓﹶﺤﻖ .ﻫﻮ ﺇﹺﻟﹶﻪ ﺣﻲ ﻭﻣﻠﻚ ﺃﹶﺑﺪﻱ .ﻣﻦ ﺳﺨﻄﻪ ﺗﺮﺗﻌﺪ ﺍﻷَﺭﺽ ﻭﻻﹶ ﺗﻄﻴﻖ ﺍﻷُﻣﻢ ﻏﹶﻀﺒﻪ”
ﺇﺭﻣﻴﺎﺀ 10 :10
15ﺍﻟﱠﺬﻱ ﺳﻴﺒﻴﻨﻪ ﻓﻲ ﺃﹶﻭﻗﹶﺎﺗﻪ ﺍﻟﹾﻤﺒﺎﺭﻙ ﺍﻟﹾﻌﺰﹺﻳﺰ ﺍﻟﹾﻮﺣﻴﺪ ،ﻣﻠﻚ ﺍﻟﹾﻤﻠﹸﻮﻙ ﻭﺭﺏ ﺍﻷَﺭﺑﺎﺏﹺ16 ،ﺍﻟﱠﺬﻱ ﻭﺣﺪﻩ ﻟﹶﻪ ﻋﺪﻡ
ﺍﻟﹾﻤﻮﺕ ،ﺳﺎﻛﻨﺎﹰ ﻓﻲ ﻧﻮﺭﹴ ﻻﹶ ﻳﺪﻧﻰ ﻣﻨﻪ ،ﺍﻟﱠﺬﻱ ﻟﹶﻢ ﻳﺮﻩ ﺃﹶﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱﹺ ﻭﻻﹶ ﻳﻘﹾﺪﺭ ﺃﹶﻥﹾ ﻳﺮﺍﻩ ،ﺍﻟﱠﺬﻱ ﻟﹶﻪ ﺍﻟﹾﻜﹶﺮﺍﻣﺔﹸ
ﻭﺍﻟﹾﻘﹸﺪﺭﺓﹸ ﺍﻷَﺑﺪﻳﺔﹸ” “ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ ”16 -15 :6
“26ﻣﻦ ﻗﺒﻠﻲ ﺻﺪﺭ ﺃﹶﻣﺮ ﺑﹺﺄﹶﻧﻪ ﻓﻲ ﻛﹸﻞﱢ ﺳﻠﹾﻄﹶﺎﻥ ﻣﻤﻠﹶﻜﹶﺘﻲ ﻳﺮﺗﻌﺪﻭﻥﹶ ﻭﻳﺨﺎﻓﹸﻮﻥﹶ ﻗﹸﺪﺍﻡ ﺇﹺﻟﹶﻪ ﺩﺍﻧﹺﻴﺂﻝﹶ ﻷَﻧﻪ ﻫﻮ ﺍﻹِﻟﹶﻪ
ﺍﻟﹾﺤﻲ ﺍﻟﹾﻘﹶﻴﻮﻡ ﺇﹺﻟﹶﻰ
ﺍﻷَﺑﺪ ﻭﻣﻠﹶﻜﹸﻮﺗﻪ ﻟﹶﻦ ﻳﺰﻭﻝﹶ ﻭﺳﻠﹾﻄﹶﺎﻧﻪ ﺇﹺﻟﹶﻰ ﺍﻟﹾﻤﻨﺘﻬﻰ” ﺩﺍﻧﻴﺎﻝ 26 :6
ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﷲ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻴﺊ“ 75-ﻳﺎ ﺭﺏ ﻟﻴﺲ ﻣﺜﻠﻚ ،ﻭﻻ ﺇﻟﻪ ﻏﲑﻙ" ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﱃ17: 20
،
“ﻓﺒﻤﻦ ﺗﺸﺒﻬﻮﻥ ﺍﷲ؟ ﻭﺃﻯ ﺷﺒﻪ ﺗﻌﺎﺩﻟﻮﻥ ﺑﻪ؟” ﺇﺷﻌﻴﺎﺀ ،18 :40
“ﲟﻦ ﺗﺸﺒﻬﻮﻧﲎ ،ﻭﺗﺴﻮﻭﻧﲎ ،ﻭﲤﺜﻠﻮﻧﲎ ﻟﻨﺘﺸﺎﺑﻪ؟” ﺇﺷﻌﻴﺎﺀ5 :46
“ﻟﻴﺲ ﻣﺜﻞ ﺍﷲ” ﺗﺜﻨﻴﺔ 34: 26
“ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺇﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ ،ﻻ ﺇﻟﻪ ﻣﺜﻠﻚ ﰱ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ” ﺃﺧﺒﺎﺭ
ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱏ “ ، 14 :6ﻗﺪ ﻋﻈﻤﺖ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻷﻧﻪ ﻟﻴﺲ ﻣﺜﻠﻚ ،ﻭﻟﻴﺲ ﺇﻟﻪ ﻏﲑﻙ” ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱏ :7
22
ﻧﺴﺦ ﺇﺑﺎﺣﺔ ﺃﻛﻞ ﻛﻞ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻷﺭﺽ7ﻭﺍﻟﹾﺨﻨﺰﹺﻳﺮ ﺃﹶﻳﻀﺎﹰ ﻧﺠﹺﺲ ﻟﹶﻜﹸﻢ ﻷَﻧﻪ ﻣﺸﻘﹸﻮﻕ ﺍﻟﻈﱢﻠﹾﻒ ﻭﻟﹶﻜﻨﻪ ﻏﹶﻴﺮ ﻣﺠﺘﺮﹴّ.
8ﻻﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻣﻦ ﻟﹶﺤﻤﻬﺎ ﻭﻻﹶ ﺗﻠﹾﻤﺴﻮﺍ ﺟﺜﹶﺜﹶﻬﺎ ﻷَﻧﻬﺎ ﻧﺠﹺﺴﺔﹲ ﻟﹶﻜﹸﻢ” ﻻﻭﻳﲔ 8 - 7 :11
"ﻭﺍﻟﹾﺨﻨﺰﹺﻳﺮﹺ ﻷَﻧﻪ ﻣﺸﻘﹸﻮﻕ ﺍﻟﻈﱢﻠﹾﻒ ﻭﻟﹶﻜﻨﻪ ﻏﹶﻴﺮ ﻣﺠﺘﺮﹴّ ،ﻟﺬﹶﻟﻚ ﻓﹶﻬﻮ ﻧﺠﹺﺲ ﻟﹶﻜﹸﻢ .ﻓﹶﻼﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻣﻦ ﻟﹶﺤﻢﹺ ﺟﻤﻴﻊﹺ ﻫﺬﻩ
ﺍﻟﹾﺒﻬﺎﺋﻢﹺ ﻭﻻﹶ ﺗﻠﹾﻤﺴﻮﺍ ﺟﺜﹶﺜﹶﻬﺎ" ﺗﺜﻨﻴﺔ – 87 : 14
ﺍﻟﻔﺮﺽ ﺑﺎﳊﻠﻒ ﺑﺎﷲ“13ﺍﻟﺮﺏ ﺇﹺﳍﹶﻚ ﺗﺘﻘﻲ ﻭﺇﹺﻳﺎﻩ ﺗﻌﺒﺪ ﻭﺑﹺﺎﺳﻤﻪ ﺗﺤﻠﻒ ”ﺗﺜﻨﻴﺔ 13 :6
ﻭﺃﻗﺮﻫﺎ ﻣﱴ :ﻓﻘﺪ ﺍﺳﺘﺤﻠﻔﻪ ﺭﺋﻴﺲ ﺍﻟﻜﻬﻨﺔ ﻭﺃﺟﺎﺑﻪ63 “ :ﻭﺃﹶﻣﺎ ﻳﺴﻮﻉ ﻓﹶﻜﹶﺎﻥﹶ ﺳﺎﻛﺘﺎﹰ .ﻓﹶﺴﺄﹶﻟﹶﻪ ﺭﺋﻴﺲ ﺍﻟﹾﻜﹶﻬﻨﺔ:
ﺃﹶﺳﺘﺤﻠﻔﹸﻚ ﺑﹺﺎﻟﻠﱠﻪ ﺍﻟﹾﺤﻲ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ ﻟﹶﻨﺎ :ﻫﻞﹾ ﺃﹶﻧﺖ ﺍﻟﹾﻤﺴِﻴﺢ ﺍﺑﻦ ﺍﻟ ﱠﻠﻪ؟ 64ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ :ﺃﹶﻧﺖ ﻗﹸﻠﹾﺖ !ﻭﺃﹶﻳﻀﺎﹰ
ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻣﻦ ﺍﻵﻥﹶ ﺗﺒﺼﺮﻭﻥﹶ ﺍﺑﻦ ﺍﻹِﻧﺴﺎﻥ ﺟﺎﻟﺴﺎﹰ ﻋﻦ ﻳﻤﲔﹺ ﺍﻟﹾﻘﹸﻮﺓ ﻭﺁﺗﻴﺎﹰ ﻋﻠﹶﻰ ﺳﺤﺎﺏﹺ ﺍﻟﺴﻤﺎﺀِ“ ﻣﱴ :26
63
ﻓﺮﺽ ﺍﳋﺘﺎﻥ“9ﻭﻗﹶﺎﻝﹶ ﺍﷲُ ﻹِﺑﺮﺍﻫﻴﻢ: ﻭﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻓﹶﺘﺤﻔﹶﻆﹸ ﻋﻬﺪﻱ ﺃﹶﻧﺖ ﻭﻧﺴﻠﹸﻚ ﻣﻦ ﺑﻌﺪﻙ ﻓﻲ ﺃﹶﺟﻴﺎﻟﻬﹺﻢ10 .ﻫﺬﹶﺍ
ﻫﻮ ﻋﻬﺪﻱ ﺍﻟﱠﺬﻱ ﺗﺤﻔﹶﻈﹸﻮﻧﻪ ﺑﻴﻨﹺﻲ
ﻭﺑﻴﻨﻜﹸﻢ ﻭﺑﻴﻦ ﻧﺴﻠﻚ ﻣﻦ ﺑﻌﺪﻙ :ﻳﺨﺘﻦ ﻣﻨﻜﹸﻢ ﻛﹸﻞﱡ ﺫﹶﻛﹶﺮﹴ 11ﻓﹶﺘﺨﺘﻨﻮﻥﹶ ﻓﻲ ﻟﹶﺤﻢﹺ ﻏﹸﺮﻟﹶﺘﻜﹸﻢ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻋﻼﹶﻣﺔﹶ ﻋﻬﺪ
ﺑﻴﻨﹺﻲ ﻭﺑﻴﻨﻜﹸﻢ12 .ﺍﺑﻦ
ﺛﹶﻤﺎﻧﹺﻴﺔ ﺃﹶﻳﺎﻡﹴ ﻳﺨﺘﻦ ﻣﻨﻜﹸﻢ ﻛﹸﻞﱡ ﺫﹶﻛﹶﺮﹴ ﻓﻲ ﺃﹶﺟﻴﺎﻟﻜﹸﻢ :ﻭﻟﻴﺪ ﺍﻟﹾﺒﻴﺖ ﻭﺍﻟﹾﻤﺒﺘﺎﻉ ﺑﹺﻔﻀﺔ ﻣﻦ ﻛﹸﻞﱢ ﺍﺑﻦﹺ ﻏﹶﺮﹺﻳﺐﹴ ﻟﹶﻴﺲ ﻣﻦ
ﻧﺴﻠﻚ13 .ﻳﺨﺘﻦ ﺧﺘﺎﻧﺎﹰ
ﻭﻟﻴﺪ ﺑﻴﺘﻚ ﻭﺍﻟﹾﻤﺒﺘﺎﻉ ﺑﹺﻔﻀﺘﻚ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻋﻬﺪﻱ ﻓﻲ ﻟﹶﺤﻤﻜﹸﻢ ﻋﻬﺪﺍﹰ ﺃﹶﺑﺪﻳﺎﹰ ”ﺗﻜﻮﻳﻦ 12 -9 :17
ﻭﻗﺪ ﺍﺧﺘﺘﻦ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ59“ :ﻭﻓﻲ ﺍﻟﹾﻴﻮﻡﹺ ﺍﻟﺜﱠﺎﻣﻦﹺ ﺟﺎﺀُﻭﺍ ﻟﻴﺨﺘﻨﻮﺍ ﺍﻟﺼﺒﹺﻲ ﻭﺳﻤﻮﻩ ﺑﹺﺎﺳﻢﹺ ﺃﹶﺑﹺﻴﻪ ﺯﻛﹶﺮﹺﻳﺎ .
60ﻓﹶﻘﹶﺎﻟﹶﺖ ﺃﹸﻣﻪ :ﻻﹶ ﺑﻞﹾ ﻳﺴﻤﻰ
ﻳﻮﺣﻨﺎ“ ﻟﻮﻗﺎ 60 -59 :1
ﻭﻛﺬﻟﻚ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ21 “ :ﻭﻟﹶﻤﺎ ﺗﻤﺖ ﺛﹶﻤﺎﻧﹺﻴﺔﹸ ﺃﹶﻳﺎﻡﹴ ﻟﻴﺨﺘﻨﻮﺍ ﺍﻟﺼﺒﹺﻲ ﺳﻤﻲ ﻳﺴﻮﻉ ﻛﹶﻤﺎ
ﺗﺴﻤﻰ ﻣﻦ ﺍﻟﹾﻤﻼﹶﻙ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺣﺒﹺﻞﹶ ﺑﹺﻪ ﻓﻲ
ﺍﻟﹾﺒﻄﹾﻦﹺ” ﻟﻮﻗﺎ 21 :2
ﻧﺴﺦ ﻓﺮﺽ ﺍﳋﺘﺎﻥ
ﻭﻗﺪ ﺃﻟﻐﺎﻫﺎ ﺑﻮﻟﺲ ﰱ ﺭﺳﺎﻟﺘﻪ ﺇﱃ ﺃﻫﻞ ﻏﻼﻃﻴﺔ2“ :ﻫﺎ ﺃﹶﻧﺎ ﺑﻮﻟﹸﺲ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇﹺﻧﻪ ﺇﹺﻥ ﺍﺧﺘﺘﻨﺘﻢ ﻻﹶ ﻳﻨﻔﹶﻌﻜﹸﻢ
ﺍﻟﹾﻤﺴِﻴﺢ ﺷﻴﺌﺎﹰ! 3ﻟﹶﻜﻦ ﺃﹶﺷﻬﺪ ﺃﹶﻳﻀﺎﹰ ﻟﻜﹸﻞﱢ ﺇﹺﻧﺴﺎﻥ ﻣﺨﺘﺘﻦﹴ ﺃﹶﻧﻪ ﻣﻠﹾﺘﺰﹺﻡ ﺃﹶﻥﹾ ﻳﻌﻤﻞﹶ ﺑﹺﻜﹸﻞﱢ ﺍﻟﻨﺎﻣﻮﺱﹺ4 .ﻗﹶﺪ ﺗﺒﻄﱠﻠﹾﺘﻢ ﻋﻦﹺ
ﺍﻟﹾﻤﺴِﻴﺢﹺ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺗﺘﺒﺮﺭﻭﻥﹶ ﺑﹺﺎﻟﻨﺎﻣﻮﺱﹺ .ﺳﻘﹶﻄﹾﺘﻢ ﻣﻦ
ﺍﻟﻨﻌﻤﺔ ”ﻏﻼﻃﻴﺔ ”4-1 :5
ﺇﻗﺮﺍﺭ ﺍﻟﻄﻼﻕ
ﺃﻗﺮ ﺍﻟﺮﺏ ﺃﻥ ﻳﻄﻠﻖ ﺍﻟﺮﺟﻞ ﺯﻭﺟﺘﻪ ﺑﺄﻯ ﺳﺒﺐ ﺃﻭ ﺑﺪﻭﻥ ﺳﺒﺐ ﻭﺃﻥ ﻳﺘﺰﻭﺝ ﺬﻩ ﺍﳌﻄﻠﻘﺔ ﺃﻯ ﺭﺟﻞ ﺁﺧﺮ“ :ﺇﹺﺫﹶﺍ
ﺗﺰﻭﺝ ﺭﺟﻞﹲ ﻣﻦ
ﻓﹶﺘﺎﺓ ﻭﻟﹶﻢ ﺗﺮﻕ ﻟﹶﻪ ﺑﻌﺪ ﺫﹶﻟﻚ ﻷَﻧﻪ ﺍﻛﹾﺘﺸﻒ ﻓﻴﻬﺎ ﻋﻴﺒﺎﹰ ﻣﺎ ،ﻭﺃﹶﻋﻄﹶﺎﻫﺎ ﻛﺘﺎﺏ ﻃﹶﻼﻕﹴ ﻭﺻﺮﻓﹶﻬﺎ ﻣﻦ ﺑﻴﺘﻪ2 ،ﻓﹶﺘﺰﻭﺟﺖ
ﻣﻦ ﺭﺟﻞﹴ ﺁﺧﺮ ﺑﻌﺪ ﺃﹶﻥﹾ
ﺃﹶﺻﺒﺤﺖ ﻃﹶﻠﻴﻘﹶﺔﹰ3 ،ﺛﹸﻢ ﻛﹶﺮﹺﻫﻬﺎ ﺍﻟﺰﻭﺝ ﺍﻟﺜﱠﺎﻧﹺﻲ ﻭﺳﻠﱠﻤﻬﺎ ﻛﺘﺎﺏ ﻃﹶﻼﻕﹴ ﻭﺻﺮﻓﹶﻬﺎ ﻣﻦ ﺑﻴﺘﻪ ،ﺃﹶﻭ ﺇﹺﺫﹶﺍ ﻣﺎﺕ ﻫﺬﹶﺍ
ﺍﻟﺰﻭﺝ “ ﺍﻟﺘﺜﻨﻴﺔ 3-1 :24
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺘﺴﻤﻴﺔ ﺍﻹﺑﻦ ﻳﺴﻮﻉ ﻭﺗﺴﻤﻴﺘﻪ ﻋﻤﺎﻧﻮﺋﻴﻞ22ﻭﻫﺬﹶﺍ ﻛﹸﻠﱡﻪ ﻛﹶﺎﻥﹶ ﻟﻜﹶﻲ ﻳﺘﻢ ﻣﺎ ﻗﻴﻞﹶ ﻣﻦ ﺍﻟﺮﺏ ﺑﹺﺎﻟﻨﺒﹺﻲ:
23ﻫﻮﺫﹶﺍ ﺍﻟﹾﻌﺬﹾﺭﺍﺀُ ﺗﺤﺒﻞﹸ ﻭﺗﻠﺪ ﺍﺑﻨﺎﹰ ﻭﻳﺪﻋﻮﻥﹶ ﺍﺳﻤﻪ ﻋﻤﺎﻧﻮﺋﻴﻞﹶ “ﺍﻟﱠﺬﻱ ﺗﻔﹾﺴِﲑﻩ: ﺍﹶﻟﻠﱠﻪ ﻣﻌﻨﺎ .ﻣﱴ 23 -22 :1
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﻻﻳﺪﺧﻞ ﲨﺎﻋﺔ ﺍﻟﺮﺏ .......ﻋﻤﻮﱏ ﻭﻻ ﻣﻮﺍﰉ“ﻣﱴ 7 :1ﻭﻗﺪ ﺃﺩﺧﻞ ﺭﺣﺒﻌﺎﻡ ﺑﻦ
ﺳﻠﻴﻤﺎﻥ ﻭﺍﺑﻦ ﻧﻌﻴﻤﺔ ﺍﻟﻌﻤﻮﻧﻴﺔ ﺿﻤﻦ ﺳﻠﺴﻠﺔ ﺍﳌﻠﻮﻙ ﻭﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺣﻜﻤﻮﺍ ﺃﻭﺭﺷﻠﻴﻢ21“ :ﻭﺃﹶﻣﺎ ﺭﺣﺒﻌﺎﻡ ﺑﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﻓﹶﻤﻠﹶﻚ ﻓﻲ ﻳﻬﻮﺫﹶﺍ .ﻭﻛﹶﺎﻥﹶ ﺭﺣﺒﻌﺎﻡ ﺍﺑﻦ ﺇﹺﺣﺪﻯ ﻭﺃﹶﺭﺑﻌﲔ ﺳﻨﺔﹰ ﺣﲔ ﻣﻠﹶﻚ ،ﻭﻣﻠﹶﻚ ﺳﺒﻊ ﻋﺸﺮﺓﹶ ﺳﻨﺔﹰ ﻓﻲ
ﺃﹸﻭﺭﺷﻠﻴﻢ ﺍﻟﹾﻤﺪﻳﻨﺔ ﺍﻟﱠﺘﻲ ﺍﺧﺘﺎﺭﻫﺎ ﺍﻟﺮﺏ ﻟﻮﺿﻊﹺ ﺍﺳﻤﻪ ﻓﻴﻬﺎ ﻣﻦ ﺟﻤﻴﻊﹺ ﺃﹶﺳﺒﺎﻁ ﺇﹺﺳﺮﺍﺋﻴﻞﹶ .ﻭﺍﺳﻢ ﺃﹸﻣﻪ ﻧﹺﻌﻤﺔﹸ
ﺍﻟﹾﻌﻤﻮﻧﹺﻴﺔﹸ ”ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ : 14
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺮﺏ ﻋﻠﻴﻢ“12ﻭﻓﻲ ﺍﻟﹾﻐﺪ ﻟﹶﻤﺎ ﺧﺮﺟﻮﺍ ﻣﻦ ﺑﻴﺖ ﻋﻨﻴﺎ ﺟﺎﻉ13 ﻓﹶﻨﻈﹶﺮ ﺷﺠﺮﺓﹶ ﺗﲔﹴ ﻣﻦ ﺑﻌﻴﺪ
ﻋﻠﹶﻴﻬﺎ ﻭﺭﻕ ﻭﺟﺎﺀَ ﻟﹶﻌﻠﱠﻪ ﻳﺠﹺﺪ ﻓﻴﻬﺎ ﺷﻴﺌﺎﹰ .ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺇﹺﻟﹶﻴﻬﺎ ﻟﹶﻢ ﻳﺠﹺﺪ ﺷﻴﺌﺎﹰ ﺇﻻﱠ ﻭﺭﻗﺎﹰ ﻷَﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻭﻗﹾﺖ ﺍﻟﺘﲔﹺ”
ﻣﺮﻗﺲ 13 -12 :11
ﻧﺴﺦ ﺃﻥ ﺍﻟﺮﺏ ﻗﻮﻱ ﻗﺎﺩﺭ ﺟﺒﺎﺭ ﺑﺄﻧﻪ ﻻﻳﻘﺪﺭ ﻋﻠﻰ ﺷﻴﺊ“ﻣﺜﹾﻞﹶ ﺷﺎﺓ ﺳﻴﻖ ﺇﹺﻟﹶﻰ ﺍﻟﺬﱠﺑﺢﹺ ﻭﻣﺜﹾﻞﹶ ﺧﺮﻭﻑ ﺻﺎﻣﺖ ﺃﹶﻣﺎﻡ
ﺍﻟﱠﺬﻱ ﻳﺠﺰﻩ ﻫﻜﹶﺬﹶﺍ ﻟﹶﻢ ﻳﻔﹾﺘﺢ ﻓﹶﺎﻩ”ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ32 :8
“ﺃﻧﺎ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻓﻌﻞ ﻣﻦ ﻧﻔﺴﻰ ﺷﻴﺌﺎﹰ” ﻳﻮﺣﻨﺎ 30 :5
“ﻭﻇﻬﺮ ﻟﻪ ﻣﻼﻙ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻳﻘﻮﻳﻪ” ﻟﻮﻗﺎ 43 :22
“ﻭﻛﺎﻥ ﻳﺴﻮﻉ ﻳﺘﺮﺩﺩ ﺑﻌﺪ ﻫﺬﺍ ﰱ ﺍﳉﻠﻴﻞ ،ﻷﻧﻪ ﱂ ﻳﺮﺩ ﺃﻥ ﻳﺘﺮﺩﺩ ﰱ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻷﻥ ﺍﻟﻴﻬﻮﺩ ﻛﺎﻧﻮﺍ ﻳﻄﻠﺒﻮﻥ ﺃﻥ
ﻳﻘﺘﻠﻮﻩ ”ﻳﻮﺣﻨﺎ 1 :7
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺰﻭﺍﻝ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻋﺪﻡ ﺯﻭﺍﻝ ﻛﻼﻡ ﺍﻟﺮﺏ ..........ﻭﺫﻟﻚ ﺑﻀﻴﺎﻉ ﻛﻼﻡ
ﺍﻟﺮﺏ؟!!!!ﻫﺬﻩ ﺑﻌﺾ ﻣﻦ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻔﻘﻮﺩﺓ .....ﺫﻛﺮﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .....ﻭﻟﻴﺲ ﳍﺎ ﻭﺟﻮﺩ
.......ﻫﻞ ﺗﻌﺮﻓﻮﻥ ﺃﻳﻦ ﻫﻲ؟
1-ﺳﻔﺮ ﺣﺮﻭﺏ ﺍﻟﺮﺏ ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮ ﺍﺳﻢ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﰲ “ﺍﻟﻌﺪﺩ “ 14 : 21
2-ﺳﻔﺮ ﻳﺎﺷﺮ ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮ ﺍﺳﻢ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﰲ “ ﻳﺸﻮﻉ “ .13 : 10
3-ﺳﻔﺮ ﺃﻣﻮﺭ ﺳﻠﻴﻤﺎﻥ ﺟﺎﺀ ﺫﻛﺮﻩ ﰲ “ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ “ 41 : 11
4-ﺳﻔﺮ ﻣﺮﺛﻴﺔ ﺇﺭﻣﻴﺎ ﻋﻠﻰ ﻳﻮﺷﻴﺎ ﻣﻠﻚ ﺃﻭﺭﺷﻠﻴﻢ ﻭﺟﺎﺀ ﺫﻛﺮ ﻫﺬﻩ ﺍﳌﺮﺛﻴﺔ ﰲ “ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ ”35: 25
5-ﺳﻔﺮ ﺃﻣﻮﺭ ﻳﻮﺷﻴﺎ “ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ ”25 :35
6-ﺳﻔﺮ ﻣﺮﺍﺣﻢ ﻳﻮﺷﻴﺎ “ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ ”25 :35
7-ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﻧﺎﺛﺎﻥ ﺍﻟﻨﱯ“ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ”29 :9
8-ﺳﻔﺮ ﺃﺧﻴﺎ ﺍﻟﻨﱯ ﺍﻟﺸﻴﻠﻮﱐ “ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ: 29”9
9 -ﻭﺳﻔﺮ ﺭﺅﻳﺎ ﻳﻌﺪﻭ ﺍﻟﺮﺍﺋﻲ ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮ ﻫﺬﻩ ﺍﻻﺳﻔﺎﺭ ﰲ”ﺃﺧﺒﺎﺭﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ” 29 :9
10 -ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﺟﺎﺩ ﺍﻟﺮﺍﺋﻲ ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮﻩ ﰲ “ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ “ 31 :29
11-ﺳﻔﺮ ﺷﺮﻳﻌﺔ ﺍﷲ “ﻳﺸﻮﻉ ” 26 :24
12-ﺳﻔﺮ ﺗﻮﺭﺍﺓ ﻣﻮﺳﻰ “ﻳﺸﻮﻉ ”31 :8
13-ﺳﻔﺮ ﺷﺮﻳﻌﺔ ﻣﻮﺳﻰ “ﻳﺸﻮﻉ ”6 :23
14-ﺳﻔﺮ ﻳﺴﻮﻉ “ﺗﺴﺎﻟﻮﻧﻴﻜﻰ ﺍﻟﺜﺎﻧﻴﺔ ”8 :1
ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻌﺒﺪ“24ﻟﹶﻴﺲ ﺍﻟﺘﻠﹾﻤﻴﺬﹸ ﺃﹶﻓﹾﻀﻞﹶ ﻣﻦ ﺍﻟﹾﻤﻌﻠﱢﻢﹺ ﻭﻻﹶ ﺍﻟﹾﻌﺒﺪ ﺃﹶﻓﹾﻀﻞﹶ ﻣﻦ ﺳﻴﺪﻩ”
ﻣﱴ 24 :10
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻌﺒﺪ ﻭﺫﻟﻚ ﺑﺘﺸﺒﻴﻪ ﺍﻟﺮﺏ ﺑﺎﳋﺮﻭﻑ........
ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺮﺏ ﻟﻴﺲ ﺇﻧﺴﺎﻥ“ﻷَﻧﻲ ﺍﻟﻠﱠﻪ ﻻﹶ ﺇﹺﻧﺴﺎﻥﹲ ﺍﻟﹾﻘﹸﺪﻭﺱ ﻓﻲ ﻭﺳﻄﻚ ﻓﹶﻼﹶ ﺁﺗﻲ ﺑﹺﺴﺨﻂ ”ﻫﻮﺷﻊ 9 :11
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺮﺏ ﻟﻴﺲ ﺇﻧﺴﺎﻥ“40ﻭﻟﹶﻜﻨﻜﹸﻢ ﺍﻵﻥﹶ ﺗﻄﹾﻠﹸﺒﻮﻥﹶ ﺃﹶﻥﹾ ﺗﻘﹾﺘﻠﹸﻮﻧﹺﻲ ﻭﺃﹶﻧﺎ ﺇﹺﻧﺴﺎﻥﹲ ﻗﹶﺪ ﻛﹶﻠﱠﻤﻜﹸﻢ ﺑﹺﺎﻟﹾﺤﻖ
ﺍﻟﱠﺬﻱ ﺳﻤﻌﻪ ﻣﻦ ﺍﻟﻠﱠﻪ .ﻫﺬﹶﺍ ﻟﹶﻢ ﻳﻌﻤﻠﹾﻪ ﺇﹺﺑﺮﺍﻫﻴﻢ ”ﻳﻮﺣﻨﺎ 40 :8
ﻭﺑﻘﻮﻝ ﺑﻮﻟﺲ“ :ﺍﷲ ﻇﻬﺮ ﰱ ﺍﳉﺴﺪ” ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ 16 :3
ﻧﺴﺦ ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺮﺏ ﱂ ﻳﺮﺳﻞ ﺇﻻ ﺇﱃ ﺧﺮﺍﻑ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﻀﺎﻟﺔ "ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺍﺫﹾﻫﺒﻮﺍ ﺇﹺﻟﹶﻰ ﺍﻟﹾﻌﺎﻟﹶﻢﹺ ﺃﹶﺟﻤﻊ،
ﻭﺑﺸﺮﻭﺍ ﺍﻟﹾﺨﻠﻴﻘﹶﺔﹶ ﻛﹸﻠﱠﻬﺎ ﺑﹺﺎﻹِﻧﺠﹺﻴﻞﹺ" ﻣﺮﻗﺲ 15 : 16
ﺍﻟﻔﺮﺽ ﺑﺄﻥ ﺍﻟﺮﺏ ﺃﻣﺮ ﺑﺮﺟﻢ ﺍﻟﺰﻧﺎﺓ ......ﻭﻋﻠﻰ ﺍﻟﻜﻞ ﺃﻥ ﻳﻌﻤﻞ ﺑﺎﻟﺸﺮﻳﻌﺔ
ﻛﺘﺎﺏ ﺍﻟﺘﺜﹾﻨﹺﻴﺔ 22: 22 .ﻭﺇﹺﺫﹶﺍ ﺿﺒﻄﹾﺘﻢ ﺭﺟﻼﹰ ﻣﻀﻄﹶﺠﹺﻌﺎﹰ ﻣﻊ ﺍﻣﺮﺃﹶﺓ ﻣﺘﺰﻭﺟﺔ ﺗﻘﹾﺘﻠﹸﻮﻧﻬﻤﺎ ﻛﻠﹶﻴﻬﹺﻤﺎ ،ﻓﹶﺘﻨﺰﹺﻋﻮﻥﹶ
ﺍﻟﺸﺮ ﻣﻦ ﻭﺳﻄﻜﹸﻢ.
ﻛﺘﺎﺏ ﺍﻟﺘﺜﹾﻨﹺﻴﺔ ِ" 26 : 26ﻣﻠﹾﻌﻮﻥﹲ ﻛﹸﻞﱡ ﻣﻦ ﻻﹶ ﻳﻄﻴﻊ ﻛﹶﻠﻤﺎﺕ ﻫﺬﻩ ﺍﻟﺸﺮﹺﻳﻌﺔ ﻭﻻﹶ ﻳﻌﻤﻞﹸ ﺑﹺﻬﺎ .ﻓﹶﻴﻘﹸﻮﻝﹸ ﺟﻤﻴﻊ
ﺍﻟﺸﻌﺐﹺ :ﺁﻣﲔ"
ﺍﻗﺮﺃﻭﺍ.......
ﺑﺎﻟﻨﺴﺒﺔ ﻟﻶﻳﺔ "ﻣﺎ ﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ﺃﹶﻭ ﻧﻨﺴِﻬﺎ ﻧﺄﹾﺕ ﺑﹺﺨﻴﺮﹴ ﻣﻨﻬﺎ ﺃﹶﻭ ﻣﺜﹾﻠﻬﺎ ﺃﹶﻟﹶﻢ ﺗﻌﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪﻳﺮ"
ﺳﺄﻋﻄﻴﻜﻢ ﻣﺜﺎﻻ ﺑﺴﻴﻄﺎ .........ﺇﺫﺍ ﻛﻨﺖ ﺗﻌﻤﻞ ﻛﺄﺳﺘﺎﺫ ﰲ ﺍﳉﺎﻣﻌﺔ ﻭﺣﻀﺮ ﺍﻟﻄﻼﺏ ﻭﻛﺎﻧﻮﺍ ﰲ ﺍﻟﺴﻨﺔ
ﺍﻷﻭﱃ ﰲ ﻛﻠﻴﺔ ﺍﻟﻄﺐ ........ﻫﻞ ﻣﻦ ﺍﻟﻌﺪﻝ ﺃﻥ ﺗﻘﻴﻢ ﺍﻣﺘﺤﺎﻥ ﳌﺎﺩﺓ ﺍﻟﺘﺸﺮﻳﺢ ﻣﺜﻼ ﻗﺒﻞ ﺃﻥ ﺗﺒﺪﺃ ﺑﺸﺮﺡ
ﺍﳌﻨﻬﺞ ﺍﳌﻘﺮﺭ؟ ........ﻫﻞ ﳝﻜﻨﻚ ﻣﻦ ﺃﻭﻝ ﻳﻮﻡ ﰲ ﺍﻟﺪﺭﺍﺳﺔ .......ﺃﻥ ﺗﻘﻮﻝ ﻟﻠﻄﻠﺒﺔ ﺍﳉﺪﺩ ﻫﻨﺎﻙ ﺍﻟﻴﻮﻡ
ﺍﻣﺘﺤﺎﻥ ﰲ ﺍﻟﺘﺸﺮﻳﺢ .......ﻭﻫﻨﺎﻙ ﳒﺎﺡ ﻭﺭﺳﻮﺏ ﺑﺪﻭﻥ ﺃﻥ ﺗﺸﺮﺡ ﳍﻢ ﺷﻴﺌﺎ؟ .........ﺃﻇﻦ ﺃﻥ ﻛﻞ ﻣﻦ
ﻫﻮ ﺳﻮﻱ ﺍﻟﺴﻠﻮﻙ ﻳﺮﻓﺾ ﻫﺬﺍ ..............ﻭﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺤﻴﺢ ﻫﻮ ﺃﻧﻚ ﻛﻠﻤﺎ ﺗﺪﺭﺟﺖ ﺑﺎﻟﻄﻠﺒﺔ ﺇﱃ
ﻣﺴﺘﻮﻯ ﻣﻌﲔ ﳝﻜﻨﻚ ﺃﻥ ﺗﻀﻊ ﳍﻢ ﺍﻣﺘﺤﺎﻧﺎ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻣﺴﺘﻮﺍﻫﻢ ﺍﻟﻌﻠﻤﻲ ﻭﻫﺬﺍ ﻣﺎ ﻃﺒﻘﻪ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺪ ﺯﻳﺎﺩﺓ
ﺍﻹﳝﺎﻥ ﻋﻨﺪ ﺍﳌﺴﻠﻢ ﻭﺛﺒﺎﺕ ﻋﻘﻴﺪﺗﻪ ........ﻭﺍﻟﺘﺪﺭﺝ ﰲ ﺣﺐ ﺍﷲ ﻭ ﺧﺸﻴﺘﻪ .....ﻭﺳﻨﺄﺧﺬ ﻣﺜﻼ ﻟﻨﺴﺦ
ﺍﳊﻜﻢ .........ﻭﻫﻮ ﻧﺴﺦ ﻏﲑ ﻣﺘﻀﺎﺭﺏ ﻭﻻ ﻣﺘﻨﺎﻗﺾ ﻭﻟﻜﻨﻪ ﻣﺘﺪﺭﺝ ﺍﳊﻜﻢ ..........ﻭﻫﻮ ﺍﳋﻤﺮ ﰲ
ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻟﻜﺮﺍﻫﻴﺔ ﺇﱃ ﺍﻟﺘﺤﺮﱘ .ﻭﺳﻨﺄﺧﺬ ﻣﺜﻼ ﻟﻨﺴﺊ ﺍﳊﻜﻢ " ﺗﺄﺟﻴﻠﻪ" .........ﻭﻫﻮ ﺣﻜﻢ ﺍﻟﺰﻧﺎ ﰲ
ﺍﻹﺳﻼﻡ ......ﺍﻟﺬﻱ ﺃﺗﻰ ﻣﺘﺪﺭﺟﺎ ..........ﺑﺪﺃ ﺑﺎﳌﺨﻔﻒ ﻣﻊ ﺿﻌﻒ ﻋﻘﻴﺪﺓ ﺍﻟﻨﺎﺱ .........ﺣﱴ ﺗﺰﺩﺍﺩ
ﻋﻘﻴﺪﺓ ﺍﳌﺴﻠﻢ ﺛﺒﺎﺗﺎ ﻭﺗﺮﺳﻴﺨﺎ .........ﻭﺍﻧﺘﻬﻰ ﲟﺎ ﻳﺮﻳﺪﻩ ﺍﷲ ﻭﻳﺮﻯ ﺍﳌﺴﻠﻢ ﺍﳊﻖ ﺃﻧﻪ ﻋﺪﻝ.
ﻟﻘﺪ ﺃﺗﻰ ﺍﻹﺳﻼﻡ ﻭﺍﺘﻤﻊ ﺍﳉﺎﻫﻠﻲ ﺍﻟﻮﺛﲏ ﰲ ﻇﻠﻤﺎﺕ ﺑﻌﻀﻬﺎ ﻓﻮﻕ ﺑﻌﺾ ......ﳎﺘﻤﻊ ﻻﳛﻞ ﺣﻼﻻ ﻭﻻﳛﺮﻡ
ﺣﺮﺍﻣﺎ ........ﻓﻜﺎﻥ ﻻﺑﺪ ﻣﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻫﺬﺍ ﺍﺘﻤﻊ ﻣﻌﺎﻣﻠﺔ ﺍﻟﻄﺒﻴﺐ ﺍﳌﺎﻫﺮ ﺍﻟﺬﻱ ﳛﺎﻓﻆ ﻋﻠﻰ ﻣﺮﻳﻀﻪ
........ﻭﻳﻨﺼﺤﻪ ﺑﺈﺷﻔﺎﻕ .......ﻟﻴﺄﺧﺬ ﺑﻴﺪﻩ ﻣﻦ ﻭﺳﻂ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻔﺘﺎﻛﺔ ﺇﱃ ﺍﻟﺼﺤﺔ ﻭﺍﻟﻘﻮﺓ ........
ﻭﻛﺬﻟﻚ ﺃﺗﻰ ﺍﻹﺳﻼﻡ ﻟﻴﻌﻠﻢ ﺫﻟﻚ ﺍﺘﻤﻊ ﻛﻴﻔﻴﺔ ﺗﻮﺣﻴﺪ ﺍﷲ ........ﻭﻋﺒﺎﺩﺗﻪ ﻫﻮ ﻭﺣﺪﻩ ﻻﺷﺮﻳﻚ ﻟﻪ
........ﰒ ﻳﻮﺿﺢ ﻓﻀﻞ ﺍﷲ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ........ﻟﻴﻘﻴﻢ ﺭﺍﺑﻄﺔ ﺍﳊﺐ ﺑﲔ ﺍﻟﻌﺒﺪ ﻭﺇﳍﻪ .........ﰒ ﻳﺒﲔ ﻣﺎ
ﳛﺒﻪ ﺍﷲ ﻟﻴﺤﺒﻪ ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ﻭﻣﺎ ﻳﺒﻐﻀﻪ ﺍﷲ ﻟﻴﺒﻐﻀﻪ ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ .........ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻳﻌﻄﻲ ﺣﻜﻢ ﺍﷲ
ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ﺭﺍﺿﻴﺎ ﻣﻘﺘﻨﻌﺎ ﺑﻌﺪﻝ ﺍﷲ ﺍﳌﺎﻟﻚ ﻟﻜﻞ ﺷﻴﺊ ﻭﺍﳌﺘﺼﺮﻑ ﰲ ﻛﻞ ﺷﻴﺊ .........
ﻭﺳﻨﺄﺧﺬ ﻟﺬﻟﻚ ﻣﺜﻠﲔ ﻭﳘﺎ ﻛﻴﻒ ﺗﻌﺎﻣﻞ ﺍﻟﻘﺮﺁﻥ ﻣﻊ ﺍﳋﻤﺮ ﻭﺍﻟﺰﻧﺎ .
ﺇﹺﻧﻚ ﻟﹶﺎ ﺗﻬﺪﻱ ﻣﻦ ﺃﹶﺣﺒﺒﺖ ﻭﻟﹶﻜﻦ ﺍﻟﻠﱠﻪ ﻳﻬﺪﻱ ﻣﻦ ﻳﺸﺎﺀُ ﻭﻫﻮ ﺃﹶﻋﻠﹶﻢ ﺑﹺﺎﻟﹾﻤﻬﺘﺪﻳﻦ.