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Change
Since reading Muhammad Asads The
Road to Makkah, I have become fascinated
with exploring the perspectives non-Muslims
and converts have on Islam and life generally.
Being born Muslim, many of us take for granted the way we think and act, rarely paying attention to the reasons why. We casually assume
every person to be the same as us, unable to
fathom the nuances between different perspective, the rationality behind their thought or the
background with which they speak. What Asad
brought to light in his book was a perspective
on life which underlies all these different issues, something I had rarely ever considered
before; change.
Change is a word we often hear. Though many
of us understand what it is, few of us know how
to actually achieve it. Ramadan has become the
Muslim equivalent of a New Year,s resolution;
they come and go with promises of change but
we often end up with very little to show for it.
Change just seems too inconvenient.
What fascinates me with converts like Muhammad Asad is how they embody change.
Every aspect of their life gradually changes over
time, sacrificing the most deeply rooted of habits in order to align themselves with their new
found faith. Their conversion is encapsulated
through two key dimensions: an open mindedness to address the most fundamental aspect of
their humanity - their faith - and a willingness to
explore other perspectives of reality which were
previously considered as foreign or wrong. By
changing their faith, they are not only changing
an identity or set of values, they acknowledge
that all their previous decisions and actions may
have been wrong and concede that the perspective they disagreed with was right all along. If
they can overcome these two obstacles, everything else becomes a walk in the park. These two
things are the keys to their success. The resulting
changes are all fruits of this change.

63. 1434 - 2013 -

By: Talha Ghannam*

As Muslims, we seem to have forgotten so

much of this. We fail to understand that conviction is what drives the change, not our own actions. We need to `convert, ourselves back to our
original disposition, ridding ourselves of our intellectual and spiritual arrogance to search for the
truth ourselves and recognize it wherever we see
it. We must look beyond our own culture, habits
and desires and be willing to place ourselves to
learn what true faith and submission means. So
many Muslims close their minds to any perspective other than their own, scarcely ever trying to
understand the essence behind what they believe
and practice. The process is gradual and the results take time, but this is the key which brought
the fruits of change we witness in the great men
and women in our history and the key to our own
self reformation. I often reflect at what made
the generation of the companions (may God be
pleased with them) of the Prophet (PBUH) so
great. There are so many things we can cite; their
support of the Prophet during the heydays of Islam, the transmission and preservation of the
sacred tradition, their devoutness in following
Islam in its entirety. But for me, there is a more
fundamental role that each of these companions
played before any of these could happen; their
honesty in recognizing their own misguidance
and their ability to change everything in order
to live in accordance with their new found faith.
Imagine an entire society of individuals whose
focus was on their own spiritual journey before
casting judgment on others. ()
With this regard, converts are the modern
day manifestations of the companions. Their
journey is precisely what those great individuals
went through in the past, and to understand them
is to understand the companions of the Prophet.
I recently had the privilege to talk with a convert
who has only been Muslim for a few years. Here
is one extract which I will never forget:

It,s been almost one year to the day since

I started practicing - praying five times a day,
no pork/wine - although it took me a bit longer
to take my shahadah (testimony of faith) formally since I wanted to be sure of what I was
doing. There,s something indescribable about
such a huge piece of your life you never knew
you were missing coming back one day to fill
that gap you didn,t realize you had. Even after I
took my shahadah, in some respects it felt like
getting a driver,s license but not really having
a car to drive. We really need to be training our
imams (religious leaders) who do the shahadas
to facilitate the spiritual process and not just
the `repeat after me and sign here, process. The
thought of having your slate wiped completely clean is actually quite a daunting one. You
would think one would feel all light and spiritually weightless knowing that everything you,ve
done wrong before that day has been forgiven,
alhamdulillah (praise be to God), but for me,
it was quite a heavy feeling. It,s the weight of
sensing just a molecule of the immensity of Allah; that He can, would and does forgive you,
even after a lifetime of disobedience. It,s the
weight of knowing He still loves you after denying Him to His face, year after year, and that
He never gave up on you. But most of all, it,s
the weight of knowing you don,t want to let any
dirt get anywhere near your now clean slate
again, but the realization that you,ll definitely
continue to make mistakes, because you,re human after all. But even then Allah will continue
to forgive you until you get tired of asking. Subhanallah (glory be to God), it,s nothing short of
mind-blowing.
Reading that blew me away. So much of our
perception of converts is the all your sins are
forgiven part that we often neglect the huge
struggle and reconciliation the person has to
go through behind the scenes. We assume the
change is rational and easy with just a simple utterance of a few words, yet we forget the
difficulties that come with changing bad habits
and adopting new ones, difficulties which perhaps merit the forgiveness. Rarely do we ever
empathize through our own struggles of refor-

mation yet we expect an immediate reconciliation and change in others, something we ourselves are incapable of! () Relating to their
struggle is far more effective than judging it.
I remember sitting with one of my teachers in
Egypt as we read the `Letter of Imam Qushayri,
(Risaalah Al-Qushairiyah), a book which describes the biographies of the great scholars
during the early period of Islam. What struck
me when reading the book was the number of
these people who began their life as bandits,
thieves and other kinds of criminals yet went on
to become some of the greatest Muslims who
have walked this earth. As we read through the
book, I remember asking my teacher; I know
when someone converts all their sins are forgiven, but what happens if someone is already
a Muslim? Is their only route to forgiveness the
penal punishment? As I said this, my teacher
looks me in the eyes, smiles and says, Is the
One who is able to forgive the greatest sin of
all (shirk) at the utterance of one sentence unwilling to forgive the smaller sins in the same
way? All we need is to have that same conviction they do when they make that testimony of
faith.
So perhaps change is not the most difficult
thing to understand or achieve after all. Most
of us have not reached the level of criminality that some of the great people before us did
before they began their process of reformation,
so surely our journey shouldn,t be as difficult.
In fact, how many of us regularly demonstrate
the capacity to change our lives when we hear
the commandments of Allah; fasting, praying
and giving zakah (charity) when asked to? In
this light, the words of Allah become so much
more meaningful as the significance of our own
inner struggle and the tribulations of this world
are cast in a new light: Indeed, Allah will not
change the condition of a people until they
change what is in themselves. (Qur,an 13:11)

-------------------------* Source: SuhaibWebb - Talha Ghannam. Complete article is found on the web site www.IslamiCity.com. Article Ref: SW1212-5346

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