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Introduction to Shipibo shamanic language

Introduction to Shipibo icaros language
By Sanken Ronin, August 2011




Introduction
The first point is that shamanic! shipibo is completely different from idiom talked in the "illages, the
traditional Shipibo# $hat are common are %orlds about concrete thing like parts of the body, pronouns,
animals&
In shamanic! shipibo there is no grammar 'luckily()# It*s a "isual+ special and kinesthetic language# The
kinesthetic part %ill not be e,plained here, no need for basic singing 'and I don*t ha"e it()#
-or e,ample, jacon means good!, nice! in talked shipibo but the "isual and kinesthetic meaning is to call
energy to myself!# Therefore it is a problem for the translation of the sentences, like in jacon shaman
aquinra, %hich is translated by nicely! in Ricardo*s ./s but a deepest meaning is I call deeply the energy
to myself in order to help!# In this document, I %ill gi"e the basic translation#
-or the grammar, in traditional Shipibo, the plural is "ery comple, 'depends of the number of syllabus,
termination %ith an accented or a nasali0ed sound&)# In shamanic shipibo, the plural is made by the suffi,
1bo 'cano "ision!, canobo "isions!)# There are e,ceptions, like for maque "ibration of the "oice!, %hich
plural is the same than in traditional Shipibo, maquecan 'suffi, 1can because maque has t%o syllabus and
the last syllabus is accentuated)#
2sing Spanish %ords is common 'Santo Espiritubo 3oly Spirit!, medicina)#
$ords can be shortened or lengthened in order to accord %ith the melody# -or e,ample medicina can
become medico or medicinaman#
4ast but not least, there are lots of %ords to say to do something! and au,iliaries, depending in %hich
le"el of consciousness the curendero is %orking# As %e ha"en*t access to these le"els, %e can*t understand
these nuances#
5ach curendero uses the basic language described here but add his o%n %ords and formulations %hich are
his tools for healing# 3ere is described the basic langage used by 6uillermo and close of the one used by
Ricardo and 7ames#
As this document is my o%n comprehension of shamanic Shipibo language no%, I can*t be sure that there
are no mistakes in the subtler points#
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Introduction to Shipibo shamanic language
Medicine
medicina8 medicine Rao8 %orld of the medicine plants behua8 songs 'icaros)
Plants
vare roncan8 ayahuasca josho pionis8 pi9on blanco huiso pionis8 pi9on colorado
cahua8 chacruna kanachiari8 toe
Some plants ha"e the same name than in Spanish like marosa, coca&
Worlds or dimensions
paen8 mareacion cano8 "ision, energy sama8 diet
Riossen8 6od
Elements and space
nete8 %orld or uni"erse nihue8 air nai8 skies
mai8 5arth paro8 %ater, ocean shobo8 house
Pronouns
I ea :y nocon
;ou < 'doing to) you = singular mia ;our's) min
3e she it< 'doing to) him her ja 3is her its jahuen The, this ja
$e < 'doing to) us noa >ur's) non
;ou or 'doing to) you = plural mato ;our's) maton
They < 'doing to) them jaton Their's) jaton

'for beginners, only my! and you!<!your! are useful)# 5a I! is rarely used#
$ith these last three categories, it is possible to make simple sentences
Nocon pae netebo8 in the %orlds 'space) of my mareacion nete '%orld) and bo8 plural
Min sama canobo8 in the energy '"isions < process) of your diet
Parts of the Self
yora8 body shinan8 mind, senses, thoughts caya8 Spirit
mapo8 head jimi8 blood puno8 blood "essels
poko8 stomach joi8 "oice, breath jointi8 heart
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Introduction to Shipibo shamanic language
manshonbina8 cro%n center
nocon jointi canobo8 in the energy < "isions of my heart
Good energies
jacon 'less intense) metsa soe 'more intense) beautiful, nice, good
raro8 @oy noi8 lo"e inin8 perfume
$orld of 6od
Riossen8 6od Ibo8 4ord, :aster Joe8 light
Bendicionma8 Benediction Sabiduriane8 $isdom oderosoran8 Ao%er
Jesus !hristo8 7esus .hrist "ir#en Maria8 Birgin :ary Santo Espiritubo8 3oly Spirit
$#ua de %a "ida8 $ater of 4ife !ienca8 Science
Nete Ibo Riossen8 %orld or uni"erse of 6od, the 4ord
Joe nete8 %orld or uni"erse of the 4ight of 6od
The icaros
behua8 songs 'icaros) maque& "ibration incanto8 song of medicine
toninram8 echo oran8 prayer
maquecan toninram8 %ith the echo, "ibrations of my "oice
nocon behua medicinaman8 %ith my medicine songs
Bad energies
5nergies of %itchcraft8
shane8 bru@o
shintana8 black energy
boman8 spell
incanto8 songs of %itchcraft 'incanto can be used for medicine songs)
oran8 black prayer 'oran can be used for medicine songs)
yoshinbaum8 daemon 'mahua yoshinbaum8 spirits of the dead)
huiso espiritubo8 black spirit
mayanihue8 bad airs 'from the prefi, maya=8 bad and nihue8 air)
capo quiribo8 the aura of "ermin
Bad energy of the mind, of the psyche
socase8 fear
massa shinan8 bad thoughts, preoccupations, sadness
rate8 susto 'lost of a fragment of soul after a trauma, an accident or an intense fear)
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Introduction to Shipibo shamanic language
tranca8 traumas 'shinan tranca, also yora tranca8 trauma of the body)
isin8 pain 'of the body) or illness
nocon pecca isinbo8 my back*s pain's)
sheponi8 %hat is closed
coniaca8 %hat is blocked, %hat has blocked
min nete coniacabo8 all %hich has blocked your %orld
rami8 %hat has turned bad 'sama rami8 degraded diet, pae rami8 bad mareacion)
jaconmabo8 bad jaconmabo from jacon good! and the suffi, 1mabo not!
tapon8 roots used as the root of something bad in order to thro% it a%ay
pishi8 stinking smells 'pishi canobo)
To do something
The basic form for saying doing something! is ayon 'or yon or mayon) like in the follo%ing %ords8
ayonquin, ayonban, ayonshon, ayonan, yonbanon#
Another %orld is ashon or shon like in shonbanon, ashonban, ashonquin# $shon ha"e a meaning of
doing something inside someone, me or another one, as someone contains different things! as ayon is
doing something in general#
The t%o %ords can be @ointed in the "erb shonyon like in shonyona, shonyonquin, shonyonban# Some
%ords are @ust permutations of the same syllabus#
The kinesthetic or spatial 'four dimensions) aspect plays a big part, for e,ample
ayonquin to do something here and no%!
ayonban to do something here and beyond, no% and all the time!, for e,ample in the malloca and
in the space of the diet, for the night and the day#
There are plenty of other %ords for doing something!# 4ike said in the introduction, it depends in %hich
le"el of consciousness the curendero is %orking#
-or beginners, the best could be to use only the %ord ayonquin#

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Introduction to Shipibo shamanic language
Suffixes
4ast %ord of each sentence has a suffi, %hich is not the same if this %ord is a "erb, an ad@ecti"e&
Berbs
4ike for the e,ample of the "erbs for saying to do!, the same "erb can ha"e different suffi,es#
Suffi, ayon to do! ashon to do! shonyon to do! punte straighten!
'quin ayonquin ashonquin shonyonquin puntequin
'ban ayonban ashonban shonyonban
'shon ayonshon punteshon
'a or an or 'i ayonan shonyona puntea

4ike in the e,ample of ayon, pre"iously
=quin means here and no%!
=ban means here and beyond, no% and all the time!
=shon a first meaning is to do something good but I don*t kno% the e,act meaning
=a 1an 1am ha"e no meaning, it has for purpose to lengthen the sentence in order to accord %ith
the melody
>ther %ords
At the end of the sentence shaman deeply! and vain %hat is currently done! ha"e suffi,es too#


The suffi, 1mea is added to shaman in order to gi"e the sense of from, coming from!
min shinan shamanbi8 deeply in your mind
nocon shinan shamanmeabo8 deeply from my senses and thoughts
the suffi, 1ra
I don*t kno% e,actly its meaning+ it can be used in t%o different manners8
alternati"e plural, like canora 'cano8 "isions), %hich means all the colors of the "isions
suffi, after the plural 1bo, like shintanabora or incantobora
banore
banore 'see belo%) can be a sentence ending, too
Suffi, shaman vain
'quin shamanquin vainquin
'shon shamanshon vainshon
'a or an or 'am shamanam vaina
'bo 'plural) shamanbo
'bi shamanbi
'mea 'from) shamanmeabo
shamanmeabi

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Introduction to Shipibo shamanic language
Common words and expressions
ani8 big e(a8 giant matsi8 cold
cuin8 smoke rome8 tobacco pipa8 pipe
rama8 no% enque8 I*m going to 'do something)
'mea8 suffi, meaning from!, coming from!
shaman8 deep, deeply 'see abo"e)
vain8 literally the track!, %hat is done at the moment 'see abo"e)
Sua sua vainquin the cleaning action is going on!
banore8 the fact of doing something, %hich it currently made
sua yonbanore8 the action of cleaning is currently happening 'sua8 clean, yon8 do)
mesco8 all
mesco medicinabo8 all my medicines
yabi8 %hole
nete yabi8 %hole space
senen para mayonan or senen para maboquin & %ith harmony
para mayo shamanan para mayon shamanquin
rama caya cayara in reality, it is used as a transition bet%een t%o actions
jacon shaman aquinra nicely 'see introduction abo"e for the problem of translation)
.olors
josho8 %hite panshin8 yello% curo8 grey
huiso8 black yancun8 blue or green oshin8 red
jahuen huiso mayanihuebo8 their black fog 'bad air)
Josho Joe8 $hite 4ight 'of 6od)
ctions
.leansing
sua8 clean payan8 blo% pisha8 thro% a%ay
churo8 thro% a%ay choca8 %ash 'mainly %ith a liFuid) queyo8 finish %ith
tsinque8 @oining '%hat is bad before cleaning)
enque payan ayonquin I*m going to blo%
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Introduction to Shipibo shamanic language
pisha yon shamanquin I do thro% a%ay deeply
churo yon banore the action of thro%ing a%ay is currently happening
nocon yora suaquin I %ash my body
yora choca ayonquin I do %ash the body
queyo queyo vainquin finishing is going on
All the %ords for cleansing can be used %ith the different e,pressions# :any other %orlds for cleansing
e,ist#
cushi8 strength or strengthen# This is the only %ord %hich is an ad@ecti"e and is used %ith to do! for an
action#
yora cushi ayonquin8 strengthen the body 'ayon8 to do)
cushi cushi medicinaman8 po%erful medicine 'here cushi is used as an ad@ecti"e)
punte8 straighten
nocon pae puntequin8 straighten my diet
min shinan puntequin8 straighten your mind
pana8 protect
pana yonbanore8 doing a protection is going on
enque pana ayonquin8 I do protect
mepin8 connect 'mainly %ith 6od)
nocon shinan mepinan8 I connect my mind
Nete Ibo Riossen8 %ith the $orld of 6od, The 4ord
quepen8 open
Joe nete quepenquin8 open the %orld of 6od*s 4ight
Nete yabi quepenquin8 open the %hole %orld
abanon8 open 'the "isions)
rama cano abanon8 no% I open the "isions
beshon8 bring back
min shinan beshonban8 brink back your mind
nichin8 center oneself or center something into somebody
enque nichin ayonquin8 I*m going to center myself
onan8 learn
min onan ishonra8 you can learn 'ishonra8 au,iliary)

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Introduction to Shipibo shamanic language
Conclusion to shamanic Shipibo concepts and words

$ith these e,planations you can see the high le"el of sophistication of the shamanic Shipibo language# -or
me it is close to sacred languages like 5gyptian 3ieroglyphs and :andarin, e"en if it uses %ords and not
graphic symbols# $ith the teaching of the plants, the Shipibo idiom has e"ol"ed to become operati"e tools
for healing#
$hat is important for e"eryone %ho %ants to use shamanic Shipibo is to construct his o%n tools %ith this
language# Aerhaps at the beginning you %ill feel like saying your lesson at school but %ith training and the
help of the plants these %orlds %ill become filled %ith energy# >ne step further, the shamanic energy
passing through you, the %ords %ill come by themsel"es %ithout thinking, %ith the "isions leading them#
-or learning this shamanic Shipibo the best method, for me, is to learn the %ords %hen singing a recorded
icaros %ith the %ords %ritten and translate, then listen to the curendero in ceremony, trying to understand
%hat he is singing, then singing %ith him# But e"eryone has her<his method &
$hen you sing to yourself or to another person the process is8
3a"e a "ision of %hat has to be done or, if you don*t ha"e "isions, the feeling
A specific kind of "ibration %ill come %ith the "oice# :ore than the %ords, the "ibration is the most
important
>n this "ibration you put the %ords#
The most important thing %hile singing in ceremony is the intention, %hat do you %ant to do# If you don*t
kno% a %ord in shamanic Shipibo, you can use the Spanish %ord or you can sing %ith the %ords of your
o%n langage# After, singing to another person is like surgery, the more precise you %ill be and the more it
%ill %ork#
Aerhaps after reading this document until here you %ill find that this is too comple, for you no%# In order
to sho% you that you are %rong, %e %ill see no% ho% to construct simple tools to help yourself in
ceremony#


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Introduction to Shipibo shamanic language
Construction of simple sentences
)* ;ou feel bad in your mareacion
Nocon pae puntequin I straighten my mareacion
But if it*s the "isions %hich are bad8
Nocon pae canobo the "isions in my mareacion
Enque punte ayonquin I do straighten
An action can take one or t%o sentences depending on its precision#
It can take time to straighten the "isions of the mareacion so you can sing more about that#
Nocon pae canobo the "isions in my mareacion
Enque punte ayonquin I do straighten
unte punte vainquin ,? Straightening is going on, going on, going on
But before straightening the "isions you feel that this is black energy in the malloca that gi"es you bad
"isions# ;ou %ant to clean this black energy in you#
Rama cano abanon no% I open the "isions
Nocon pae canobo the "isions in my mareacion
Jacon mabo canobo bad "isions
Jahuen shintanabora their dark energy
+uiso mayanihuebo the dark bad air
Enque sua ayonquin I do clean
Sua sua vainquin ,2 cleaning is going on, going on
unte punte vainquin ,2 straightening is going on, going on
After cleaning the black energy you %ant to open nice "isions#
Rama cano abanon no% I open the "isions
Nocon pae canobo the "isions in my mareacion
Jacon mabo canobo bad "isions
Jahuen shintanabora their black energy
+uiso mayanihuebo the dark bad air
Enque sua ayonquin I do clean
isha pisha vainquin ,2 thro%ing them a%ay is going on, going on
unte punte vainquin ,2 straightening is going on, going on
Rama caya cayara no% 'transition)
Enque cano abanon I open the "isions
Nocon pae shamanmeabi deeply from my mareacion
Metsa cano ayonquin Jice "isions
Shinan nichin shamanam I center them deeply in my mind and senses
;ou ha"e constructed a medicine song(
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Introduction to Shipibo shamanic language
,* Suppose that, like Tat@ana one day, you ha"e eaten a melon @ust before the ceremony, or bananas,
and your belly hurts#
Nocon poko isinbo my stomach*s pains
Sua sua vainquin ,2 cleaning is going on, going on
If you feel that your diet is not straight and that*s %hy you ha"e eaten a melon you can straighten your
diet#
Nocon sama canobo in the energy of my diet
!ano ayon banore I open the "isions
Sama punte shamanquin I straighten deeply the diet
Senen para mayonan %ith harmony
Nocon poko isinbo my stomach*s pains
isha pisha vainquin thro%ing it a%ay is going on
Sua sua vainquin -, cleaning is going on, going on
>r you can feel that the ambiance of the center or the others ha"e leaded you to eat this melon# ;ou %ant
to straighten the %orld and the air of your diet and protect yourself#
Nocon sama canobo in the energy of my diet
!ano ayon banore I open the "isions
Sama punte shamanquin I straighten deeply the diet
Nete yabi puntequin I straighten the %hole %orld 'of the diet)
Nihue yabi puntequin I straighten the %hole air 'space) 'of the diet)
Senen para mayonan %ith harmony
Sama pana ayonquin I do protect my diet
ana pana vainquin protecting is going on
ana yon vaina doing a protection is going on

.* ;ou %ant to connect %ith the $orld of 6od and Its 4ight, these are the usual %orlds#
Nocon shinan mepinan I connect my mind
Nete Ibo Riossen %ith the $orld of 6od, The 4ord
Riossen nete quepenan I open 6od*s $orld
Joe nete quepenan I open the $orld of 3is 4ight

Again it can take time to open the 4ight
Nocon shinan mepinan I connect my mind
Nete Ibo Riossen %ith the $orld of 6od, The 4ord
Riossen nete quepenan I open 6od*s %orld
Joe nete quepenquin I open the $orld of 3is 4ight
/uepen quepenan vainquin -, opening is going on, going on
/uepen yon shamanan I do open 'the $orld of 3is 4ight) deeply


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Introduction to Shipibo shamanic language
Icaros of Guillermo
!"## "# !$ % WS&""&#$
Aae cano punteFuin
Aunte yon shamanFuin#
Senen paramayonan
Aara mayon shamanFuin
;ora yabi punteFuin#
Shinan yabi punteFuin
Aunte yon shamanFuin ,2#
Senen paramayonan
Aara mayon shamana ,2#
7oe maFue boFuinra
:aFue maFue "ainFuin
:aFue yon shamanFuin ,2#
5a cano ayonban
Senen cano ayonban
.ano ayon shamanFuin
Senen paramayonan#
Aara mayon shamana ,2
Jete @acon canobo#
Kuepen Fuepen "ainFuin ,2
:ia cano ayonban#
Senen cano ayonban
.ano ayon shamanFuin ,? &






Straighten the "isions < energy of your diet
I do straighten deeply
$ith harmony
$ith harmony
Straighten all your body
Straighten all your mind and senses
I do straighten deeply
$ith harmony
$ith harmony deeply
$ith the "ibrations of my "oice 'boFuira8 au,iliary)
$ith my "oice
/oing %ith my "oice deeply
I open the "isions
>pening the "isions %ith harmony
>pening the "isions deeply
$ith harmony
$ith harmony
Jice "isions in your %orld
>pening, opening
I*m going to open your "isions
>pening the "isions %ith harmony
>pening the "isions deeply

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Introduction to Shipibo shamanic language
!"## "# !$ % WS&""&#'
.ano abanon
Rama cano abanon#
:in sama canobo
.ushi ayon "ainFuin
:ia Fuepen shonyonban#
Jete @acon FuepenFuin
Sama nete FuepenFuin
:ia Fuepen shonyona#
Senen paramayonFuin
Aara mayon shamanFuin ,2#
7oi maFue bobanon
:aFue maFue "ainFuin ,2#
5nFue mia ashonban
Rama mia ashonban#
Aae @acon FuepenFuin
Jete @acon FuepenFuin
:ia Fuepen shonyona#
Kuepen shonyon shamana ,2#
:ia cano ayona
Sama cano ayona
.ano ayon shamanFuin &







>pening the "isions
Jo% I open the "isions
In the energy of your diet
I do strengthen
I do open you
I open nicely your %orld
I open nicely your diet
I do open you
$ith harmony
$ith harmony
$ith the sound of my "oice 'bobanon8 au,iliary)
$ith my "oice, my "oice
I*m going to do it to you
Jo% I*m going to do it to you
>pening nicely your mareacion
>pening nicely your %orld
I open you
>pening deeply
/oing 'producing) your "isions
The "isions of your diet
/oing 'producing) the "isions deeply


1?
Introduction to Shipibo shamanic language
(icardo )ol*+ , trac- +
5nFue cano abanon
Rama cano abanon
7acon aFuin FuepenFuin
:aton Fuepen shonyonban &
Aae Fuepen shonyonban ,2
Jete yabi FuepenFuin ,2
Kuepen Fuepen "ainFuin ,2 &
:ato ashonban
AFuin mato ashonban
7acon shaman aFuinra ,2
7oe nete FuepenFuin
Kuepen Fuepen "ainFuin
Senen para maboFuin
Aaramayon shamanFuin ,2#
:aton shinan canobo
Kuepen Fuepen "ainFuin
:aton punte shonyonban
Shinan punte shonyonban#
Aunte shonyonban
Aunte shon yonbanore ,D
Senen cano aboFuin ,?
7oe inin canobo# L2
Rebo mayon yonbanon ,2
Jete inin ayonFuin#
Shobo inin ayonFuin
Inin cano mayonFuin ,C


I %ill call the "isions and energy
Jo% I call "isions and energy
Jicely open
>pen for you
>pen the mareacion
>pen its %hole %orld
>pen open
I %ill do it for you
I %ill do it nicely for you
Jicely
>pen its %orld of light
>pen open
$ith harmony
$ith harmony
;our mind and senses
>pen open
I %ill center %ell for you
Straighten the mind
Straighten
Straighten
$ith harmony
The perfumed light
I %ill bring it
The %orld of perfumes
Aerfume this house
Bring perfumes

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Introduction to Shipibo shamanic language
Senen cano mayonan ,?
:aton yora isinbo ,?
Bare roncan canora
.honca paFue "ainFuin
Sua sua "ainFuin ,2# ,2
Jete metsa ayonan
Jihue metsa ayonan
.ano @acon paranta ,?
5nFue para mayonban ,?
Aara mayon shamanFuin ,2
:aton sama medico ,?
Senen cano maboFuin ,2
.ano mayon shamanFuin &















$ith harmony
The pains of your body
The energy of the ayahuasca
$ash
.lean
>pen nice %orlds
>pen nice air
The good energy
I %ill open
/eeply
;our medicinal diets
$ith harmony
$ith harmony

1D
Introduction to Shipibo shamanic language
.ictionar/


$banon8 open 'the "isions)
$#ua de %a "ida8 $ater of 4ife
$ni8 big
$yon8 to do
$shon8 to do
B
Banore8 the fact of doing
something, %hich it currently
made
Bebon8 au,iliary
Behua songs 'icaros)
Bendicionma8 Benediction
Beshon8 bring back
Boman8 spell
C
!ahua8 chacruna
!ano "ision, energy
!apo quiribo8 the aura of "ermin
!aya8 Spirit
!hoca8 %ash
!huro8 thro% a%ay
!ienca8 Science
!oniaca8 %hat is blocked, %hat
has blocked
!uin8 smoke
!uro8 grey
!ushi8 strength or strengthen
E
Ea8 I
Enque8 I*m going to 'do
something)
Espiritubo8 Spirit
E(a8 giant
0
+uiso8 black
+uiso pionis pi9on colorado
I
Ibo8 4ord, :aster
Incanto8 song
Inin8 perfume
Ishonra8 au,iliary
Isin8 pain 'of the body) or illness
1
Ja& he, she, it, him, her, the, this
Jacon& good, nice
Jaconmabo8 bad
Joe8 light
Joi8 "oice, breath
Jointi8 heart
Josho8 %hite
Josho pionis& pi9on blanco
Jimi8 blood
2
0anachiari& toe
M
Mabo8 to do
Maque& "ibration of the "oice
Mahua yoshinbaum8 spirits of
the dead
Mai 5arth
Manshonbina8 cro%n center
Mapo8 head
Massa shinan8 bad thoughts,
preoccupations, sadness
Mato8 you 'plural)
Matsi8 cold
Maton8 your 'plural)
Mayanihue8 bad airs
Mayon8 to do
'mea& from 'suffi,)
Medicina& medicine
Mepin8 connect
Mesco8 all
Metsa8 good, nice, beautiful
Mia8 you 'singular)
Min8 your
3
Nai8 sky
Nichin8 center oneself or center
something into somebody
Nihue8 air
1E
Introduction to Shipibo shamanic language
Nishi8 ayahuasca
Noa8 %e, us
Nocon8 my
Noi8 lo"e
Non8 our
4
1nan8 learn
1ran8 prayer
1shin8 red
P
ae& mareacion
ana8 protect
anshin8 yello%
aro8 %ater, ocean
ayan8 blo%
ipa8 pipe
isha8 thro% a%ay
ishi8 stinking smell
oko8 stomach
uno8 blood "essels
unte8 straighten
5
/uepen8 open
/ueyo8 finish %ith
(
Rama8 no%
Rami8 %hat has turned bad
Rao& %orld of the medicine plants
Rios Riossen& 6od
Raro8 @oy
Rate8 susto
Rome8 tobacco
S
Sabiduriane8 $isdom
Sama& diet
Shaman8 deep, deeply
Sheponi8 %hat is closed
Shinan8 mind, senses, thoughts
shintana8 black energy
Shobo8 house
socase8 fear
Soe8 good, nice, beautiful
Sua8 clean
T
2apon8 roots
2oninram8 echo
2ranca8 traumas
6
"ain8 %hat is done at the
moment
"are roncan& illumination of the
body %ith ayahuasca
7
3abi8 %hole
3ancun8 blue or green
3on8 to do
3ora8 body
3oshinbaum8 daemon