Professional Documents
Culture Documents
Table
of
Contents
About
the
Author
1
Project
Inspiration
.......
2
Project
Overview
......
2
Research
Overview
......
3
Expected
Value
and
Benefits
of
Research
...
3
Pre-Activity
Student
Profile
....
4
Assignment
1:
Defining
Multiculturalism
....
4
Assignment
2:
Gestures
From
Around
The
World
....
5
-
6
Assignment
3:
Culture
Shock
....
7
-
10
Assignment
4:
Socio-Economic
Status
(Minimum
Wage
in
Quebec)
..
11
-
12
Assignment
5:
Sexual
Orientation
and
Racism
...
13
-
14
Assignment
6:
Auto-Ethnography
..
15
-
17
Assignment
7:
Quebec
Culture
Lessons
for
Immigrants
Questioned
.
18
-
22
Assignment
8:
Networking,
Workplace
and
Language
Laws
in
Quebec
..
23
-
27
Assignment
9:
Culture
and
Popular
Music
(Gender)
.
28
-
31
Assignment
10:
Student
Reflections
..
32
http://blogs.mcgill.ca/caps/category/
6-lisa-trotto/
Project Inspiration
After having taken a course entitled EDER: 649: Education:
Multicultural Societies with Dr. Ratna Ghosh during the summer session of
2014, I got to thinking that multiculturalism is present all around us as
Canadians living in a mosaic society, but it is not nearly as present in our
schools, especially in the adult education system. I began thinking to myself,
is it because our students are older than high school students? Have they
been exposed to these types of activities already? Why isnt multiculturalism
incorporated into more classes or school activities? This void that became
ever so apparent to me was one of the reasons I sought to uncover how
much students knew about the topic, how involved they would become if
being introduced to it and what the outcome of these activities would be.
Celebrating diversity and the multitude of cultures around us is crucial to
the progression of our society and is necessary for students to build strong
foundations and community amongst one another.
Project Overview
The purpose of my project is to create a lesson plan resource guide
for teachers that will assist in incorporating multiculturalism in their
classes. I set out to create a manual that includes various types of
resources (i.e. Articles, video links, stories, anecdotes, etc.) and develop them
into lesson plans that teachers can integrate into their classrooms. After
compiling and organizing all the necessary documents and creating activities
that accompany them, I plan to incorporate some of them into my own
class. I would like my students to give me their feedback and opinions on
the material at hand and whether they were useful, created thoughtful
reflection, were valuable to their learning, etc. I would also like to get
their opinion on the format of the activities at hand and which should be
kept or removed from the resource package. Specifically, I want to uncover
which activities had more educational value for their learning compared to
others.
Research Overview
Certain research questions that I plan to ask are: What are the
values of studying multiculturalism in the classroom? Were the resources
helpful? Were they not helpful? Do you think it is advantageous to study
these types of subjects or would an alternative method be more effective?
What did you take away from these lessons? Did the activities help to build
a stronger sense of community in the classroom? Did the activities provide
thoughtful insight on cultures you were not familiar with before? Did the
activities promote cultural interaction? Did the lessons and activities help to
shape your personal and professional development?
Expected Value and Benefits of Research
By conducting this research I will be able to share my resource
package with various teachers and facilitate the process of them having to
create or find their own material. This lesson pack will be a very valuable
resource for teachers in the future. Multiculturalism is a concept that is
often time disregarded in the classroom, especially in the youth and adult
education sector. I feel that a lesson plan resource guide for teachers would
assist greatly in promoting equality in the classroom and society. By having
my students give their opinion and feedback on the relevance of the
activities, I will be able to modify the existing course pack to make it more
conducive to learning for other teachers who plan to use it in the future.
Complete Online Version
To obtain a copy of this resource guide in its electronic form, along
with access to a myriad of other helpful digital resources for teachers
regarding Integrating Multiculturalism in the Classroom, please visit my
website at the following web address:
www.integratingmulticulturalism.weebly.com
Gestures From Around The World: What can we learn about each other
through greetings and gestures?
Part 1: Although used globally, greeting and
gestures differ drastically according to
cultures. What might signify something
specific in North American may be
completely different in Europe or Africa or
vice-versa. First, make a list of the most
common gestures used by yourself or your
family members. Think about how you might
demonstrate saying "hello," "bye" or "I
don't know" using your hands only. After
completing the first part of this activity,
take a look at this video:
Figure
2:
Courtesy
of
Google
Images
https://www.youtube.com/watch?v=fa_GCKCzqs
Part 2: After watching the video, complete the short survey below and
RESPOND to the guiding questions related to "Greetings and Gestures Around
the World." Use examples from the video and examples from your own
personal experience.
Gestures
Survey
How
often
do
you
use
gestures?
Never
____
Pretty
Often
____
Barely
____
Never
____
Describe
a
gesture
that
you
use
that
is
not
mentioned
in
the
video.
______________________________________________________
We all know what it means to be shocked, but how exactly does someone
undergo Culture Shock?
Have students read the article below that depicts the five distinct stages of
culture shock:
Unfortunately,
this
honeymoon
phase
often
comes
to
an
end
fairly
soon.
The
newcomer
has
to
deal
with
transportation
problems
(buses
that
don't
come
on
time),
shopping
problems
(can't
buy
their
favorite
foods)
or
communication
problems
(just
what
does
"Chill
out,
dude."
mean?).
It
may
start
to
seem
like
people
no
longer
care
about
your
problems.
They
may
help,
but
they
don't
seem
to
understand
your
concern
over
what
they
see
as
small
problems.
You
might
even
start
to
think
that
the
people
in
the
host
country
don't
like
foreigners.
This
may
lead
to
the
second
stage
of
culture
shock,
known
as
the
"rejection
phase."
The
newcomer
may
begin
to
feel
aggressive
and
start
to
complain
about
the
host
culture/country.
It
is
important
to
recognize
that
these
feelings
are
real
and
can
become
serious.
This
phase
is
a
kind
of
crisis
in
the
'disease'
of
culture
shock.
It
is
called
the
"rejection"
phase
because
it
is
at
this
point
that
the
newcomer
starts
to
reject
the
host
country,
complaining
about
and
noticing
only
the
bad
things
that
bother
them.
At
this
stage
the
newcomer
either
gets
stronger
and
stays,
or
gets
weaker
and
goes
home
(physically,
mentally
or
both).
If
you
don't
survive
stage
two
successfully,
you
may
find
yourself
moving
into
stage
three:
the
"regression
phase."
The
word
"regression"
means
moving
backward,
and
in
this
phase
of
culture
shock,
you
spend
much
of
your
time
speaking
your
own
language,
watching
videos
from
your
home
country,
eating
food
from
home.
You
may
also
notice
that
you
are
moving
around
campus
or
around
town
with
a
group
of
students
who
speak
your
own
language.
You
may
spend
most
of
this
time
complaining
about
the
host
country/culture.
Also
in
the
regression
phase,
you
may
only
remember
the
good
things
about
your
home
country.
Your
homeland
may
suddenly
seem
marvelously
wonderful;
all
the
difficulties
that
you
had
there
are
forgotten
and
you
may
find
yourself
wondering
why
you
ever
left
(hint:
You
left
to
learn
English!).
You
may
now
only
remember
your
home
country
as
a
wonderful
place
in
which
nothing
ever
went
wrong
for
you.
Of
course,
this
is
not
true,
but
an
illusion
created
by
your
culture
shock
'disease.'
If
you
survive
the
third
stage
successfully
(or
miss
it
completely)
you
will
move
into
the
fourth
stage
of
culture
shock
called
the
"recovery
phase"
or
the
"at-ease-at-last
phase."
In
this
stage
you
become
more
comfortable
with
the
language
and
you
also
feel
more
comfortable
with
the
customs
of
the
host
country.
You
can
now
move
around
without
a
feeling
of
anxiety.
You
still
have
problems
with
some
of
the
social
cues
and
you
may
still
not
understand
everything
people
say
(especially
idioms).
However,
you
are
now
90%
adjusted
to
the
new
culture
and
you
start
to
realize
that
no
country
is
that
much
better
than
another
-
it
is
just
different
lifestyles
and
different
ways
to
deal
with
the
problems
of
life.
With
this
complete
adjustment,
you
accept
the
food,
drinks,
habits
and
customs
of
the
host
country,
and
you
may
even
find
yourself
preferring
some
things
in
the
host
country
to
things
at
home.
You
have
now
understood
that
there
are
different
ways
to
live
your
life
and
that
no
way
is
really
better
than
another,
just
different.
Finally,
you
have
become
comfortable
in
the
new
place.
It
is
important
to
remember
that
not
everyone
experiences
all
the
phases
of
culture
shock.
It
is
also
important
to
know
that
you
can
experience
all
of
them
at
different
times:
you
might
experience
the
regression
phase
before
the
rejection
phase,
etc.
You
might
even
experience
the
regression
phase
on
Monday,
the
at
ease
phase
on
Tuesday,
the
honeymoon
phase
on
Wednesday,
and
the
rejection
phase
again
on
Thursday.
What
will
Friday
be
like?
Much
later,
you
may
find
yourself
returning
to
your
homeland
and
guess
what?
You
may
find
yourself
entering
the
fifth
phase
of
culture
shock.
This
is
called
"reverse
culture
shock"
or
"return
culture
shock"
and
occurs
when
you
return
home.
You
have
been
away
for
a
long
time,
becoming
comfortable
with
the
habits
and
customs
of
a
new
lifestyle
and
you
may
find
that
you
are
no
longer
completely
comfortable
in
your
home
country.
Many
things
may
have
changed
while
you
were
away
and
it
may
take
a
little
while
to
become
at
ease
with
the
cues
and
signs
and
symbols
of
your
home
culture.
Reverse
culture
shock
can
be
very
difficult.
There
is
a
risk
of
sickness
or
emotional
problems
in
many
of
the
phases
of
culture
shock.
Remember
to
be
kind
to
yourself
all
the
time
that
you
are
overseas,
and
when
you
get
home.
Give
yourself
time
to
adjust.
Be
your
own
best
friend.
If
you
do
these
things
you
will
be
a
much
stronger
person.
If
you
do
these
things,
congratulations,
you
will
be
a
citizen
of
the
world!
10
11
Response
From
a
Reader:
I
cannot
believe
the
ill
thinking
ones
that
pretend
25
per
hour
raise
is
anything
near
"hefty".
A
10$
per
week
wage
increase
is
pitiful.
Anyone
that
thinks
this
is
a
big
increase
doesn't
have
a
bloody
clue.
What?
You
think
these
low
wage
earners
are
going
to
party
and
go
buy
a
Cadillac
with
"all
that
extra
money"
or
what?
Go
ahead
all
you
foolish
cheapos,
try
to
live
on
minimum
wage
yourself
it's
anything
but
easy.
Proof?
10$/hr
is
20,800$
per
year:
before
taxes!
After
tax
it's
down
to
around
18,000$
or
less
with
one
dependent.
With
basic
needs
apartment,
hydro,
food,
gas
or
bus,
plus
life
insurance,
liability
insurance,
car
insurance,
SAAQ
insurance,
car
payment,
plus
basic
expenses
in
soaps,
hygiene
products.,
dentist,
auto
repairs,
basic
living
items
like
furniture,
tv,
...
...do
you
mind
if
we
allow
them
a
telephone?
Good
how
generous
of
you,
plus
internet,
etc.
With
very
conservative
numbers
and
excluding
ANY
sports/cinema/resto
etc.
Just
the
basics
(approx):
35,00
$
600,00
$
400,00
$
150,00
$
60,00
$
60,00
$
150,00
$
40,00
$
60,00
$
35,00
$
50,00
$
You
end
up
660$
in
the
hole
each
year.
What
does
this
mean?
It
means
that
min
wage
earners
are
barely
above
the
poverty
line.
So
all
the
cheapskates
crying
over
a
10$/week
wage
hike
are
sorry
selfish
cheapos
with
not
understanding
and
no
heart!
After reading both the article and the response from an upset
reader, answer the following questions:
How does someones socio-economic status relate to culture?
Explain using examples. Think about privileges and abilities of
wealthy people vs. those living on minimum wage or below the
poverty line. In the above article, one reader actually gives a
response to Quebecs minimum wage increase. After answering the
above questions, write your own response.
Possible Teaching Idea:
A) Have students create a living plan based strictly around
the lifestyle of an individual earning minimum wage. Have
them use the article as a guide and ensure they are being
realistic and taking all household, utilities and personal
pleasure into account. Have students compare how much
money they are left with at the end of one months time.
B) Have students complete a list concerning privilege.
Students can choose to be either an individual earning
minimum wage or one who is a higher earner. Regardless of
which perspective the student takes on, he/she must list 10
reasons why he/she feels privileged or disadvantaged. This
activity will allow students to see through the eyes of
someone in a position of inferiority or through the eyes of
someone in a position of higher power.
Idea inspired from Dr. Ratna Ghoshs class
Education: Multiculturalism Societies.
12
Videos:
1)
2)
3)
4)
13
Video Title
Brief Summary of Video
What happened?
Who are the main
characters involved?
What is the
message/theme/issue
being explored?
What would you do if
you were an onlooker of
this situation? Describe
what your initial
reaction & consequent
actions would be.
Give an example of a
time when you witnessed
something similar to this
event or heard about an
event that was similar.
14
Assignment 6: Auto-ethnography
Can looking into our past teach us about whom we are today?
You can find the video here: https://www.youtube.com/watch?v=-lM9QFEYcJc
What exactly is an auto-ethnography? Well, this is somewhat of a journey
into oneself. Every choice, influence and surrounding you have encountered
have shaped you as a person. Your background, ethnicity, gender, sexuality,
upbringing, culture, religion and values ALL SHAPE WHO YOU ARE TODAY.
For this assignment, you are going to try to trace back and think of at
least two defining factors/moments/occurrences when a form of selfreflection too place on your part. You are going to and explore your own
personal experience(s) and connect your autobiographical story to wider
cultural, political, and social meanings and understandings. Think about ideas
that deal with stereotyping, discrimination, judgment, etc. Take a look at
the YouTube video where a young woman from Greece recounts her journey
when attending an American school and the way she was treated based on
her identity. Try to grasp larger concepts and use these to strengthen the
emotional intensity of your auto-ethnography.
Video: My Auto-ethnography Project (Greece)
On the next page, you will find the transcript of the video. You may use
this transcript as a sample/example when you write your own autoethnography.
15
16
17
18
But
it's
a
made-in-Quebec
solution
to
a
fiery
debate
over
the
accommodations
native
Quebecers
should
make
toward
those
who
are
new
and
different.
A
Star
analysis
of
a
number
of
key
areas
of
integration,
from
finding
a
job,
to
the
representation
of
minorities
in
major
institutions,
to
the
attitudes
of
the
dominant
group,
shows
that
among
the
provinces
that
receive
the
most
immigrants,
newcomers
to
Quebec
have
chosen
the
most
challenging
one
in
which
to
try
to
integrate.
The
immigrants
interviewed
by
the
Star
at
the
seminar
took
it
as
a
given
they
were
to
live
with
the
values
of
their
new
home.
The
seminar
was
for
the
most
part
viewed
through
that
prism.
Some
questioned
its
necessity,
however.
"It's
like
a
child
learning
the
rules
of
life,"
said
Fatiha
Belouchi,
"as
in,
`We
order
you
to
behave
like
this,
and
not
as
you
are.'
"Where
is
our
identity?
We
are
also
educated,
clean,
competent,
honest
people."
Not
that
she
disagreed
with
the
values
espoused.
The
businesswoman,
who
left
Morocco,
said:
"What
attracted
me
the
most
is
that
(Canada)
is
a
country
of
rights."
Adi
Suriawan,
32,
an
architect
and
native
of
Indonesia,
said
the
seminar
was
a
good
idea.
"Since
you
want
to
live
here,
you
must
respect
or
at
least
know
the
values
in
the
community,
even
if
you
don't
agree."
Here
are
the
values
Quebec
now
insists
newcomers
accept:
Speaking
French
is
a
necessity;
Quebec
is
free
and
democratic;
it's
secular;
it's
pluralist;
it's
based
on
the
rule
of
law;
men
and
women
are
equal;
and
exercising
one's
rights
must
be
done
with
respect
for
others.
If
most
didn't
mind
the
seminar,
the
signing
of
a
declaration
"accepting
to
respect
these
values"
left
some
troubled.
This
group
will
not
need
to
sign
it,
since
they
began
the
immigration
application
process
before
February
2009,
when
the
policy
came
into
force.
Still,
they
were
skeptical.
"Can
it
be
used
against
you?"
Suriawan
asked.
(It
cannot.)
"So
then,"
he
added,
"what
difference
does
it
make
if
I
sign
or
don't
sign?"
One
woman
from
Algiers,
who
asked
that
her
name
not
be
used,
seemed
taken
aback.
"It
bothers
me.
We
respect
the
values
of
Quebecers.
Why
do
I
need
to
do
that?"
19
20
Finding
work
was
a
major
issue.
The
same
Moroccan
man
was
running
out
of
money
and
had
to
ask
his
sister
in
France
to
wire
him
cash
to
keep
going.
As
it
happens,
the
week
of
seminars
dealt
mostly
with
how
to
find
jobs.
But
on
the
morning
on
which
the
first
lesson
was
Quebec's
values,
the
instructor
made
special
mention
of
certain
things,
with
an
eye
to
the
conservative
cultures
in
certain
countries:
On
gender
equality,
for
instance,
it
was
highlighted
that
women
can
sign
contracts
without
authorization
of
their
husbands.
But
the
seminar
lasted
only
an
hour
and
a
half,
making
it
impossible
to
go
too
deeply
into
subjects.
So,
the
complex
was
made
simplistic.
On
diversity,
people
were
reminded
that
everyone
is
different,
"just
like
hair
color."
The
facile
nature
of
the
seminar
raises
the
question
of
whether
the
exercise
is
useful,
or
just
an
attempt
to
appease
"pure
laine"
Quebecers
uneasy
with
increasing
immigration.
Daniel
Weinstock,
University
of
Montreal
ethics
philosopher
and
member
of
the
advisory
committee
to
the
Bouchard-Taylor
commission,
said
it's
the
latter,
particularly
since
the
initiative
was
announced
just
before
the
last
provincial
election
campaign.
It's
absurd,
Weinstock
said,
"to
expect
that
you
can,
through
some
kind
of
declaration
or
an
hour-and-a-half
course,
do
anything
serious
by
way
of
integration
of
immigrants
into
our
values.
It
was
an
electoral
calculation.
It
has
no
weight
or
substance."
He
said
the
message
it
sends
is
patronizing.
"It's
saying,
`I,
as
an
immigrant,
may
be
tempted
to
live
by
my
tribal,
benighted
ways.'
If
I
were
an
immigrant,
I
think
I'd
be
quite
insulted."
Weinstock
said
that
real
integration
comes
from
getting
a
job,
enrolling
the
kids
at
school,
and
interacting
with
the
community.
In
an
interview,
Immigration
and
Cultural
Communities
Minister
Yolande
James,
the
first
black
cabinet
minister
in
Quebec
history,
said
she
will
"continue
to
defend
the
declaration."
She
repeated
the
stance
she
took
in
announcing
the
policy,
that
immigrating
to
Quebec
"is
not
a
right,
it's
a
privilege"
and
that
just
as
Quebec
chooses
the
people
it
will
accept,
so
too
does
that
person
have
a
choice
to
make.
"The
person
who
wants
to
join
Quebec
society
should
be
well
informed
of
Quebec
values."
You
can
find
the
video
here:
http://www.thestar.com/news/canada/article/744087--quebec-
culture-lessons-for-immigrants-questioned
21
22
Part 1: In your opinion, what are the defining factors of living in Quebec? Do you
think we live in a multicultural society? How so? How does Quebec differ from
where you are from...in terms of daily life, work, education and language(s)?
The article offers us some pretty alarming statistics regarding the amount of
immigrant who are leaving Quebec. In the past five years, Quebec has lost more
than 40,000 residents through interprovincial migration! The author also informs us
that this deficit is the highest in our province. In fact, the more educated
immigrants were more likely to pack up and leave because more than 20% of them
were jobless.
Part 2: After reading the article, what
conclusions can you d
raw? What can
our provincial government do to
encourage people to stay in Quebec?
What services can be offered (on top of
the ones that are already offered)? Do
you think the figures represent people
being opposed to the strict language
laws? To the fact that they come here
with prior education, diplomas or
certifications that they are not given
equivalence for? What else could be a
potential factor?
What advice would you give to couple
Figure
12:
Courtesy
of
Google
Images
mentioned in the article below?
23
24
25
It
shows
up,
he
says,
in
the
credentials
employers
recognize,
the
job
training
they
provide,
the
level
of
acculturation
they
expect
or
simply
in
their
subconscious
idea
of
the
ideal
employee.
A
study
by
University
of
Quebec
at
Montreal
sociologist
Paul
Eid
found
that
corporate
recruiters
given
rsums
identical
in
everything
but
name
tended
to
pick
people
who
seemed
to
be
anglophone
or
francophone:
They
were
72-per-cent
more
likely
to
call
white
names
over
those
that
sounded
African.
A
similar
study
of
employers
in
Vancouver,
Toronto
and
Montreal,
released
last
year
by
Metropolis
British
Columbia,
found
that
anglophone-sounding
names
were
39
per
cent
more
likely
to
get
callbacks
than
Chinese
or
Indian
names
in
Montreal,
compared
with
47
per
cent
in
Toronto
and
20
per
cent
in
Vancouver.
Lina
Donnard
says
she
saw
such
bias
first-hand
last
year
while
working
for
an
information
technology
recruiting
company.
If
I
had
a
French-Canadian
or
an
African
[candidate],
they
would
definitely
go
with
the
French,
she
says.
I
think
thats
terrible.
Ms.
Donnard
arrived
from
Brazil
three
years
ago.
She
says
she
loves
Montreal,
but
has
found
her
own
job
hunt
demoralizing.
She
has
a
degree
in
international
affairs,
but
wound
up
working
for
a
stone
and
marble
supplier
and
then
the
recruiting
company.
Both,
she
says,
short-changed
her
on
salary
or
benefit
requirements.
She
admits
to
being
surprised
she
cannot
use
the
expertise
that
got
her
into
Quebec
in
the
first
place.
Now
a
graduate
student
at
the
University
of
Montreal,
she
hopes
the
extra
credential
and
networking
opportunities
will
produce
work
in
her
field.
I
thought
it
would
be
easier
for
me.
Rogerio
Brandao
is
more
optimistic.
Also
from
Brazil,
he
speaks
four
languages,
has
an
MBA
in
foreign
trade,
and
feels
that
getting
to
know
the
right
people
is
all
he
needs
to
land
the
job
of
his
dreams.
So
he
plans
to
stick
around.
It
has
a
lot
to
do
with
networking,
he
says.
So
someone
has
to
go
out
and
try
to
develop
this
network.
Its
not
a
lack
of
opportunities
that
I
see.
Prof.
Charest
says
failing
to
use
people
such
as
Mr.
Brandao
to
their
full
potential
becomes
very,
very
problematic
from
an
economic
perspective.
You
have
all
these
people
who
are
underutilized
and
the
skills
you
chose
them
for,
they
lose
their
value
over
time.
The
most
obvious
costs
are
in
Quebecs
expenditures
in
recruiting
and
selecting
these
immigrants,
then
integrating
them
into
their
new
communities.
The
longer
that
integration
26
takes,
the
more
it
costs
Quebecs
relatively
generous
social
safety
net.
But
the
human
resources
costs
the
ideas
and
skills
you
lose
out
on
are
less
tangible,
Prof
Charest
says.
Thats
always
the
question
the
waste
of
human
capital.
Despite
the
new
bill
on
French
in
the
workplace,
the
PQs
unsteady
footing
as
a
minority
government
has
led
it
to
tone
down
much
of
its
election-season
rhetoric.
Even
so,
the
opposition
Liberal
Party
and
Coalition
Avenir
Quebec
have
threatened
to
topple
the
government,
which
does
little
to
inspire
immigrant
confidence.
When
the
federalists
or
Liberals
are
in
power,
theres
less
migration
generally,
Mr.
Jedwab
says.
Theres
more
outmigration
when
theres
a
perception
of
instability
economic
and
political.
Political
stability
was
not
on
the
radar
for
Ms.
Sinai
and
Mr.
Rajabian.
They
do
not
follow
politics
and
felt
welcome
in
Quebec.
Besides,
the
reasons
they
chose
Montreal
good
education
system
and
a
strong
social
safety
net
proved
to
be
sound.
Mr.
Rajabian
completed
his
masters
degree
in
construction
management
at
Concordia
University;
Ms.
Sinai
is
finishing
the
final
thesis
of
her
masters
in
geology
at
McGill
University.
Both
benefited
from
scholarships
and
other
forms
of
provincial
assistance.
The
speech
and
occupational-therapy
programs
their
son,
Farhan,
received
(after
spending
months
on
a
waiting
list)
were
all
awesome,
his
mother
says.
They
planned
to
stay
put,
but
last
spring,
economic
reality
hit
home:
They
needed
to
start
making
money
and
soon
concluded
that
we
have
better
chances
out
west,
Ms.
Sinai
says.
There
are
no
regrets.
Me
and
my
husband,
were
both
very
happy
that
we
moved
here.
They
have
an
apartment
within
walking
distance
of
downtown;
they
snagged
Farhan
not
only
a
spot
in
a
publicly
funded
therapy
program,
but
a
prized
seat
on
its
school
bus.
As
for
the
job
hunt,
Mr.
Rajabian
is
waiting
to
hear
back
on
a
few
interviews,
and
warming
to
the
possibility
of
commuting
to
Fort
McMurray.
Once
they
can
afford
daycare,
Ms.
Sinai
also
will
look
for
work.
Now
they
are
encouraging
others
to
follow.
I
have
some
friends
[in
Montreal]
who
are
writing
their
theses,
she
says.
They
are
almost
at
the
end
of
their
education.
And
they
told
us
they
plan
to
come
to
Calgary.
You
can
find
the
article:
http://www.theglobeandmail.com/news/national/new-canadians-love-
quebec-but-theyre-leaving-it/article6673482/?page=1
27
Artist:
Abba
Song:
Money,
Money,
Money
Release
Date:
November
1,
1976
(Inspired
by
the
film
Cabaret
in
the
1920s)
I
work
all
night,
I
work
all
day,
to
pay
the
bills
I
have
to
pay
Ain't
it
sad
And
still
there
never
seems
to
be
a
single
penny
left
for
me
That's
too
bad
In
my
dreams
I
have
a
plan
If
I
got
me
a
wealthy
man
I
wouldn't
have
to
work
at
all,
I'd
fool
around
and
have
a
ball...
Money,
money,
money
Must
be
funny
In
the
rich
man's
world
Figure
13:
Courtesy
of
Google
Images
Money,
money,
money
Always
sunny
In
the
rich
man's
world
Aha-ahaaa
All
the
things
I
could
do
If
I
had
a
little
money
It's
a
rich
man's
world
A
man
like
that
is
hard
to
find
but
I
can't
get
him
off
my
mind
Ain't
it
sad
And
if
he
happens
to
be
free
I
bet
he
wouldn't
fancy
me
That's
too
bad
So
I
must
leave,
I'll
have
to
go
To
Las
Vegas
or
Monaco
And
win
a
fortune
in
a
game,
my
life
will
never
be
the
same...
[Chorus:]
It's
a
rich
man's
world
Figure
14:
Courtesy
of
Google
Images
28
Artist:
Madonna
Song:
Material
Girl
Release
Date:
November
30,
1984
Some
boys
kiss
me,
some
boys
hug
me
I
think
they're
O.K.
If
they
don't
give
me
proper
credit
I
just
walk
away
They
can
beg
and
they
can
plead
But
they
can't
see
the
light,
that's
right
'Cause
the
boy
with
the
cold
hard
cash
Is
always
Mister
Right,
'cause
we
are
Living
in
a
material
world
29
30
31
32
References
Andersoon,
B.
&
Ulvaeus,
B.
(1976,
Nov.
1).
Money,
Money,
Money.
[Recorded
by
Abba].
On
Barnes,
S.,
Knowles,
B.,
Olivier,
J.
&
Rooney,
C.
(2000,
Sept.
14).
Independent
Woman
Part
1.
Brown,
P.
&
Rans,
R.
(1984,
Nov.
30).
Material
Girl.
[Recorded
by
Madonna].
On
Like
a
Virgin
[CD].
Burbank,
CA:
Sire,
Warner
Bros.
Chung,
A.
(2009,
Dec.
7).
Quebec
culture
lessons
for
immigrants
questioned.
The
Star.
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from
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for_immigrants_questioned.html
Goulina,
G.
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(2013,
Oct.
1).
My
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[Video
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(2013,
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13).
Quebecs
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$10.15
[Msg
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Message
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1.1261587
Oberg,
Kalvero.
(1954).
Culture
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A
Fish
Out
of
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In
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33
Officialchannelpage.
(2013,
Nov.
28).
What
Would
You
Do:
Black
Doll.
[Video
file].
Retrieved
from https://www.youtube.com/watch?v=pM6QXW3oa9k
Paperny,
A.
M.
(2012,
Dec.
21).
New
Canadians
love
Quebec,
but
theyre
leaving
it.
The
Globe
and
Mail.
but-theyre-leaving-it/article6673482/?page=1
Quebecs
minimum
wage
increases
to
$10.15.
(2013,
May
1).
CTV
News.
Retrieved
from
http://montreal.ctvnews.ca/quebec-s-minimum-wage-increases-to-10-15-1.1261587
Rogers,
V.
[Vanessa
Rogers].
(2011,
Feb.
28).
Gestures
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the
world.
[Video
file].
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from https://www.youtube.com/watch?v=fa_GCK-Czqs
Ronic,
M.
[Michael
Ronic].
(2013,
Dec.
11).
Boss
Threatens
to
Have
Illegal
Busboy
Deported.
Whatwouldyoudo.
(2013,
Aug.
11).
Adopted
Kids
Harassed
For
Having
Two
Gay
Fathers.
[Video
file].
Wwyd2k13.
(2013,
Aug.
15).
Straight
Or
Gay
Husband.
[Video
file].
Retrieved
from
https://www.youtube.com/watch?v=4UUtJIkbMKA
34