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E XTENDING M AGIC

B EYOND C REDIBILITY

JOHN BOOTH

The Royal Canadian Magician


1936

E XTENDING M AGIC
B EYOND C REDIBILITY
John Booth
Introduction by Silvan of Rome
Design & Composition by Andrew J. Pinard

Ars est celare artem (True art is to conceal art)


Motto of the Sheffield Circle of Magicians

L & L Publishing

P.O. Box 100


Tahoma, CA 96142 USA
llpub.com

OTHER CONJURING BOOKS BY JOHN BOOTH


Super Magical Miracles
Magical Mentalism
Forging Ahead in Magic
Marvels of Mystery
The John Booth Classics
Psychic Paradoxes
Wonders of Magic
Dramatic Magic
Creative World of Conjuring
Conjurians Discoveries
The Fine Art of Hocus Pocus
Keys to Magics Inner World
Copyright 2001 by L & L Publishing.
All rights reserved. No part of this publication may be reproduced, stored
in a retrieval system, or transmitted in any form or by any means, electronic,
mechanical, photocopying, recording or any information storage or retrieval
system now known or to be invented, without the permission of the publishers.
Printed and bound in the United States of America.
FIRST EDITION
Design and Composition by Andrew J. Pinard.

To

DOUG HENNING AND DEBBIE


We graduated from McMaster University in Canada 36 years apart but magic created
a bond only his death could break. Very few magicians have influenced the course of our
arts history as did he in his brief life span of 52 years.

Acknowledgments

FOR PERMISSION TO REPRINT PAST WRITINGS OF MINE FROM THE FOLLOWING


magazines, The Linking Ring, official monthly journal of the International
Brotherhood of Magicians (Executive Editor, Phil Willmarth), MAGIC:
The Independent Magazine for Magicians (Stan Allen, founder and Executive
Editor), and GENII: The Conjurors Magazine (Richard Kaufman, new owner/
editor), I am grateful. Copyrighted text for the Malini chapter reprinted
from The Yankee Magic Collector #5 and The Linking Ring, as indicated in the
footnotes, was granted by co-editors Ed Hill & Bob Schoof and Phil
Willmarth, respectively.
For assistance in diverse ways to make the contents of this book more
complete and accurate, including those who generously supplied photographs and sketches, and are acknowledged beneath them, I must express
my deep gratitude. They are named in no particular order: M. Earle Stephen,
Oziar Malini, Lance Burton, Aldo Savoldello, Ellen Kwan Lewis, Robert
K. Weill, Kenneth Klosterman, Mark Mitton, Norm Nielsen, Robert A.
Olson, Robert E. Olson, John Fedko, Joe Stevens, Ed Hill, Jack Kodell,
Carol and Marvyn Roy, Jim Sisti.
Richard Buffum, William McIlhany, Al Sharpe, Robert Hamill, Ray
Goulet, Shari Lewis, Joseph Fox, Debbie and Doug Henning, Carl Williams, Jane Thurston Shepard, Long Beach (CA) Press-Telegram, Percy Press
II, Richard Zimmerman, John Gaughan, John Salisse, Kevin James, Todd
Robbins, Sylvester the Jester, Jason Byrne, Jacques Voignier, Edgar
Bergen, Max Terhune, P. C. Sorcar (Sr), John Zweers/S.A.M. Hall of
Fame, Abe Hurwitz, Barbara Booth Christie, Max Maven. Shell Slatom
Amegah.
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A special thank you to Rose Ripley, whose meticulous attention to


details and typing the manuscript against trying deadlines, I appreciate so
very much. I am also indebted to Andrew J. Pinard for his thoughtful and
graceful design in making this book camera-ready, and Louis Falanga, my
publisher, for matching the publication schedule to other vital events at
this time.

My Experiences in India and Tibet Searching for a Rope Miracle

ix

Contents

Foreword by Silvan of Rome ......................................................................... xi


Preface .............................................................................................................. xiii
Wake-up Magic!
1
2
3
4

Magic that Jolts Audiences: Richiardi, Jr. ..................................................... 5


Kevin James: Master of Shock Magic .......................................................... 13
Todd Robbins: The Sideshow World ........................................................... 21
Sylvester the Jester: The Self-Mayhem Principle ........................................... 29
Harry Houdini and Max Malini

5
6

Revelations About Houdinis Hollywood Estate ..................................... 39


Malini and His Violin ............................................................................... 47
Four Brief Pieces to Ponder or Enjoy

7 Aloha: Final Tribute to Dai Vernon ......................................................... 61


8 Do Morality or Ideology Affect Art in Magic? ............................................ 65
9 That FATAL Signet Ring: A Short, Short Story ..................................... 69
10 Book Reviews: The Achilles Heel of Magazines .......................................... 73
10 Reflection 1: Desiderata .............................................................................. 79
10 Reflection 2 ................................................................................................. 80
Brilliant Magic with Beautiful Birds
11

Centuries of Development Unfolded ............................................................. 83


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A Star Among Stars


12
13
14

Thurston: A Truly Great Magician ..........................................................103


Magics Most Famous Waltz: The Zenda ................................................113
Memorable Music for Master Magicians ...................................................121
Averting Catastrophe: Magic and Politics

15

The Legendary Robert-Houdin Light and Heavy Chest Examined ..........129


Fascinating Opportunities in Ventriloquism

16
17
18
19

Ventriloquial Stunts: From Pactolus to Today..........................................149


The Illusion of Voice Throwing .................................................................159
Dolls that Smoke: Bodiless Heads that Talk ............................................165
New Era Ventriloquism: The Hamills ....................................................171
The Puppetry Branch of Wizardry

20
21
22

Puppetry Across the Spectrum ...................................................................181


The Duck that Made John Salisse Famous ..............................................187
His Left Hand is His Fortune .................................................................191
Automata

23

Machines that Think and Perform Like Humans and Birds ................201
The Great Indian Rope Trick

24
25
26
27

Where, When and How the Reports Began ...............................................211


My Experiences in India and Tibet Searching for A Rope Miracle ...........219
Illusionists Who Have Attempted to do it .................................................233
The Last Word: Myth or Reality? ............................................................ 241

Bibliography and Recommended Reading ................................................ 249


About The Author ........................................................................................ 251

My Experiences in India and Tibet Searching for a Rope Miracle

xi

Foreword

IT IS NO EASY TASK TO WRITE A FOREWORD TO THIS THIRTEENTH BOOK ON MAGIC


by a man I am honored to call a friend, John Booth, because before a man
of his stature, words are inadequate. We fall silent; all we can do is bow our
heads in homage.
To understand the artistic, historical and cultural evolution of our art
in all its multiple facets over the last sixty years, we cannot ignore Booth
for his books represent its epitome. That is, they are fundamental for understanding the germination and blossoming of this huge magic tree in its most
varied ramifications.
A cultivated and sensitive person, Booth is himself an artist of the most
noble breed. Apart from being a talented writer devoted to revealing the
secrets of our art with a wealth of details, he has also been able to grasp its
most entertaining essence through a lengthy series of meetings and interviews with its most significant exponents. In a clear and fascinating prose
style, he has described the salient aspects of their personality, as expressed
in the full range of their various specializations. The profiles he has drawn
of them are full of hitherto unfamiliar or forgotten details. And the judgments he has expressed of them are impartial. They recount a chronicle
that has already become part of history.
In reading his many books, we realize there is no argument that John
Booth has not examined and elucidated with passionate involvement. And
that involvement is the natural result of his innate good breeding, his positive way of confronting life.
SILVAN
Rome, September 2000
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My Experiences in India and Tibet Searching for a Rope Miracle

xiii

Preface

MY FATHER, SYDNEY SCOTT BOOTH, BORN IN BIRMINGHAM, ENGLAND MARCH


7, 1880, led a varied life before he died in Hamilton, Ontario, March 6,
1946. There he is buried in Woodland Cemetery with my mother, Margaret Nicholls Booth, born near Exeter, England February 2, 1883. Soldier,
Unitarian minister and radio artist, he was a pioneer screenwriter of
photoplays-turned-into-films produced mainly by Thomas A. Edison Studios in New Jersey, but also Universal Pictures, Balboa and Vitagraph. From
1913 into 1915, his pictures like The Ministers Temptation, A Sense of Humor,
On the Great Steel Beam, Five Strings to the Beau, and Romance of Gervaise and Elise
played North American and British theatres. But his ministry continued.
I cite this aspect of my heritage to explain partially my love of magic,
theatre and writing. And it is with a certain degree of sadness that I announce this book as my last in a long career bent over typewriters in several pursuits, including authorship, in the outside, wider world but also in
the arena of conjuring. Ill health in the 89th year of my life is responsible.
I have recorded magic history, often by interviewing, or having known,
the major participants in it over the past century. Indeed, I may have been a
part of the process of change or constancy that has created some of what has
happened in the realm of illusion and literature, minor though it might be. It
has been this direct involvement with the stream of magic as a performer,
writer and traveler, rather than dealing with it second hand from a distance,
that may lend a certain uniqueness to this and my other books or articles.
This volume represents a sort of cross-section of my thinking and writing on significant subjects in our field over the past 70 years. It opens with
the variety stage and creative efforts of four performers to develop cuttingxiii

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edge, rousing magic and illusion. The chapters move on to deal with another
Houdini rumor and to look inside the amazing career of the inspiring Max
Malini. In an effort to deal constructively with the mystery of my long-time
friend Dai Vernons rejection of fame and fortune, or the barriers that wars
raise for magic, and the inadequacies in book reviewing, I have written frankly
of these matters.
From canaries to eagles, some of the finest magical effects ever innovated have dealt with beautiful birds; this evolution is revealed next. Human
lives and/or memories are short so that Howard Thurstons influential reign
in show business was a jewel not to be forgotten. The true mystery and
history of the 156-year-old Robert-Houdin Light and Heavy Chest. The
emotions and illusions generated by ventriloquism-at-its-best are analyzed,
its history briefly sketched, and lead us into the drama of puppetry and the
intellectual exploration caused by automata.
Finally, the trick that will not die: the most famous trick in magic, whose
very existence is a question mark, has taken me on two lengthy investigations halfway around the globe to India and once into (then forbidden)
Tibet. In four literary sections, I have compressed my personal account of
years of reflection, research and travel pursuing this haunting epic. It closes
the pages of this book and a pleasurable side-interest of my life.
I wish to thank heartily my esteemed friend and colleague in Rome,
Silvan, for writing the Foreword to this tome. Author, former featured
player in Italian motion pictures, producer of magic sets and renowned
leader in European professional magic, he has been a conjurian star at the
London Palladium, (12 months in all), Las Vegas Tropicana Hotel (12
months), Paris, Berlin, Tokyo, and other world class showplaces.
Hovering quietly and supportively in the background of my life over
the past 30 years, since we first met standing aboard a cable car rising to
the peak of Mount Pilatus in Switzerland, but who amazingly live only six
blocks away from us in California, are Clifton and Elinor Vesely, educators and very dear friends.
I hope this book adds some knowledge or insights into the practices,
personalities and history of this art, its opportunities, challenges and successes. Perhaps these may raise an understanding of what might be done
to lift standards of effort on behalf of all lovers of wonder and mystery.
JOHN BOOTH
Los Alamitos, California

E XTENDING M AGIC
B EYOND C REDIBILITY

Wake-up Magic!

Chapter 1

Magic that Jolts Audiences:


Richiardi Jr.
1

IN THE FIRST THIRD OF THE 20TH CENTURY, PROBABLY EUGENE LAURANT,


Howard Thurston or the Tarbell Course led in awakening a desire in
American youth to become workers of magic. In the last third of that recent
century, television conjurers like Milbourne Christopher, Mark Wilson,
Doug Henning, Channing Pollock and David Copperfield stirred the juices
of wonder and mystery more than most in creating would-be magical entertainers. Sometimes it was just one trick, a memorable mystery or simply
something that shocked even adults. Let us look at what I call The Bloody
Illusion of Richiardi to have you assess its personal effect on you, the reader,
no matter what your age.
Richiardi breaks several basic rules of magic theatre. Yet he does a
continuing business all over the world. Rules are made to be cracked only
by the person who can construct something finer because of it. Richiardis
gruesome buzz saw illusion has appalled purists and critics. In the minds
of some are doubts as to whether his approach is good for magic.
This conflict in values surged through my head as I bent into a February zero-degree wind, struggling up 43rd Street in New York City, to the
Town Hall, a 1400-seat house just off Times Square. It was February 1979.
Richiardi had just opened after an eight month run at the Village Gate, a
spot down in New Yorks bohemian Greenwich Village. Heavy advertising in the press announced that The Incredible World of Magic and Illusion
witness to the impossiblestarring RICHIARDI, Worlds Master of Illusion would
feature A Cast of Internationally Acclaimed Magicians from All Parts of the World.
1. The Linking Ring, February 1981.

E XTENDING M AGIC B EYOND C REDIBILITY

Performing vaudeville-type acts on the Richiardi bill were Ger Copper, Count Della Ragione, Vito Lupo, Bob Baxter and Rina. The international aspect of the show is maintained by Hollands Copper, Italys Ragione,
Perus Richiardi, and the remainder from the United States. By now, however, Richiardi has been playing internationally so long, throughout Europe,
parts of Asia and Africa, South America and the U.S.A., that no country
can really claim him exclusively. I had already encountered his work in Paris
and Boston before this New York showing.
Knowing the Town Hall stage very well through numerous personal
appearance lectures there over the years, I was puzzled how the illusionist
could present so large a show on it. The rear wall is not that many meters
back from the apron and the backstage area at the wings is minimal. Yet I
knew that the Great Raymond had offered his farewell appearance on that
very platform years before. I was in for a surprise in organizing stage
arrangements for maximum effectiveness.
Wisely, the management closed off the balcony. Perhaps it was necessary for one or two illusions that might have been exposed to spectators
sitting above. Throwing the entire audience onto the main floor on this
frigid afternoon more than half-filled the seats and provided the necessary
support enthusiasm for spirited artistry from the performers.
The lights dimmed. Heavy overture music swelled forth. The stereo
was so full, and the fidelity so excellent, that for some moments I was
convinced that a full band must be playing behind the curtain. Throughout the entire production, two consoles with an operator in the balcony
provided taped music of stirring and appropriate background, faultlessly
timed to the action. A live band could hardly have done any better and the
selection of the music reflected high professional taste and standards.
Curtains swished aside to reveal a row of red light bulbs along the floor
facing the audience. This helped make perfect the black art sudden appearance of signs floating into view on the darkened stage and then vanishing
with their announcements of the acts that would comprise the show. A
clown M.C. appeared with a floating ball which, in turn, exploded, producing in its place a beautiful, tall and svelte woman in evening gown. She
walked to the center stage and announced the show in a quiet, cultured
voice, a suave touch that avoided the cheap, brassy shouting of chorus girl
emceeings. It was high style on Broadway!

Wake-up Magic

Richiardi Jr., was rated among the worlds finest all-round illusionists. A Peruvian
by birth, he circled the globe with his shows

E XTENDING M AGIC B EYOND C REDIBILITY

I have forgotten the precise order in which the acts appeared. Two
thirds of the two-hour program, run without intermission, were devoted
to the supporting acts leading up to the dynamic tricks and illusions of the
actual producer, Richiardi.
Ger Copper, a tall, youthful, Dutch manipulator in evening clothes,
whom I have caught at British conventions, displayed immaculate skills with
various objects. At the conclusion, he produced three sizable candelabras
ablaze with burning candles and bowed off to a big hand. He is one of Henk
Vermeydens several notable proteges.
Rina was a little girl, the daughter of Richiardi, who was advertised as
the most sensuous looking witch ever to have practiced black magic. Her
phenomenon of levitation turned out to be simply her role as the girl
who rests on the broomstick in the suspension illusion and floats upward
in the levitation. She was an adept participant in various effects, reminding
one of Moi Yo Millers sexy assistance, well advertised, in Harry Dante
Jansens show.
Count Della Ragione was a husky gentleman in tails who demonstrated
and explained how he pickpocketed watches. Cigarette manipulations, the
thumb tie and finally producing memorable music on a truncated version
of a violin that he had assembled before our eyes, added up to an entertaining turn. Whether he was born to royalty with an authentic claim to
the title of Count, as the playbill claimed, I do not know.
Produced as a clown from an empty box, Vito Lupo, an American
pantomimic magician, worked with bubbles that became billiard balls, a
pleasant silent act of manipulation.
Bob Baxter, a comedy magician with a homey, low-key, modest delivery, kept the audience laughing in the longest of the supporting acts. Utilizing a handful of traditional effects, the mystery was tertiary to the comedy motif and patter. From our seats, he reminded me of Bob Lund, with
his diffident manner on stage. I had known Baxter forty-five years earlier
when he was a youngster getting started in Chicago and was delighted, after
all these years, suddenly to encounter him playing Broadway.
Richiardi, Jr., (he now seems to have dropped the Junior), is another
son of a magician who has hit the top on his own merits, like the offspring of Kio, Sorcar and Blackstone. He is no newcomer to New York
City, having already played the Radio City Music Hall (one of the worlds

Wake-up Magic

largest and most prestigious theatres), the Felt Forum in Madison Square
Garden, and U.S. television networks.
It was quickly evident that this magician had mastered the difficulties
of working on a stage without the usual space and amenities of largedimensioned theatres. The placement of drops, curtains and lights, the
routining of smaller effects on the apron while illusions were rolled into
place behind the front curtain, concealed all handicaps. Town Hall was built
originally as a showplace for famous orchestras, lecturers and performing
artists, not for theatrical stage productions. This was not a major obstacle
for Richiardi, whose worldwide experience under diverse conditions helped
him overcome the drawbacks.
I must confess that he fooled me with several illusions, unless he had
cut a slot or trap where, I know from experience, the Town Hall stage is
solid. The girl vanishing from a chair in the deKolta style, hidden only by
a sheet, is streamlined expertise. In another illusion, two persons enter
sweeping the stage, thus establishing the idea that the brooms are ordinary
without so stating. Rina becomes suspended from one upended broom
which, contrary to most presentations, is not inserted into a socketed platform.
Fog rolls eerily across the stage as Richiardis assistant levitates from a
prone position down on the floor itself. No couch. One of the floating
womans legs is bent gently, giving a more casual and certainly more graceful and sexy appearance than the typical position of two crossed legs rigidly straight. He winds up these illusions rapidly, once the full effect is over.
The doll house with penetrating swords is demonstrated with a white
dog going into the temple and a girl emerging instead at the conclusion.
One of three borrowed finger rings does not immediately reappear tied
around doves necks after being vanished but finally is located magically to
the relief of a worried spectator. An egg, lemon and canary disappear from
paper sacks into which they have been placed. An orange is peeled; the
missing lemon is found within it. Cutting open the lemon reveals the vanished egg which, upon being cracked open, allows the canary to fly out.
Very effective.
I shall not mention other effects in his routine but move on to the
controversial climax. Richiardi enters dressed in white like a surgeon prepared to operate. At center stage stands a huge buzz-saw, perhaps one meter

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in diameter, flanked by two girls in nurses uniforms. The company lays


down a wide sheet of plastic running from the back curtain to the footlights, directly beneath the buzz-saw equipment. At first it is not clear why
this is done . . . but it builds suspense.
After being hypnotized, the magicians daughter is lifted onto the saw
platform, the buzz-saw begins to whirl noisily and the full, stereo band music
comes on with a basic throb like a heart beating. As the saw moves inexorably into the girls body, blood seems to fly forth propelled by the rotating saw which, itself, becomes dripping red. The gore splatters outward,
messing the plastic mat on the stage, creating great red stains all over
Richiardis immaculate white surgeons outfit.
He stops the saw although it is now embedded in her stomach. The
audience sits in silent shock. No applause. Richiardi walks to the footlights,
blood spattered all over himself, and invites the audience to line up in
the right hand aisle and, two abreast, march up and across the stage to see
the spectacle for itself.
An unbelievable scene ensues. About five hundred people quietly and
soberly line up and begin the slow walk toward the stage. Somber, almost
funereal music is played as the audience, without talking but only in whispers, moves at a snails pace across the stage, past the saw and the unconscious form dripping blood, past Richiardi and his two nurses standing
seriously, but protectively, next to the equipment.
The scene reminded me forcefully of the time I marched slowly with
an endless line of people past the corpse of Lenin inside his tomb in
Moscows Red Square. As a minister, I have so often stood quietly in
churches as long queues of mourners filed past open caskets. In Richiardis
show, I felt almost as though I was watching a replay.
For twelve minutes. the long line passed across the stage, a semi-dirge
coming over the Town Hall loudspeakers. When the last spectators had
resumed their seats, two assistants lifted the unconscious form from the
saw table. They supported her by the arm pits as she hung pathetically,
unconscious, streaked with blood, feet not quite touching the floor.
Richiardi, who had said nothing all this time now reassured the audience
that it was a trick. The girl was his only daughter; he could not injure or kill
a person at each performance, he stated quietly. He hoped we had enjoyed
his show. The curtain closed in with the girl still being held up, limply, head

Wake-up Magic

11

flopped on her shoulder, the very picture of a dying soul. The audience
quietly filed out of the theatre.
The Richiardi show is a fascinating case study for any student of theatre psychology. Its climax flies in the face of generally accepted theatrics.
The program ends in a sort of sadness. The girl is not reawakened to bow
off with happy smiles, restored in body. The gore can hardly be accepted
as in good taste in a profession where some conjurors even fear unusual
displays of amputation or swallowing. There was virtually no applause in
this last portion of the program.
Why does the show, under such conditions, generally do good box
office business in every country in the world? First, the production as a
whole is artistic and showmanlike in every respect, a solid, professional
presentation of beauty, tempo and mystery. Secondly, Richiardi has, in the
buzz-saw as he presents it, the one absolutely necessary ingredient of every
successful productionone standout, talk-creating feature. Even though
the blood color resembles mercurochrome in the stains, the elements of
disaster, curiosity and intimacy to which people respond are introduced.
In a sense, this is the old sideshow, carnival gimmick in which one usually
pays an extra coin to go behind the curtain to see how the girl in the trick
really worksexcept with Richiardi, nothing is exposed.
After the show, I sat in the balcony with Ger Copper and Bob Baxter
discussing the production. Richiardi was tied up with the business staff
trying to iron out wrinkles in the newly-opened show. Full of confidence,
the magician had taken a year lease on the Broadway house. Unfortunately,
the show was to close not long after the Easter season had passed.
A few blocks away, Harry Blackstone, Jr. opened at the Majestic Theater
(seating about 250 more than Town Hall), May 19, 1980 but closed after
104 performances on August 17, a record for this type of show. This was
a truly lavish production in the grand classical tradition of conjuring. It may
be a long time before another magician playing a Broadway house will
approach or exceed the record run of the musical (as opposed to the
Richiardi and Blackstone shows) The Magic Show starring Canadian
Doug Henning.

Chapter 2

Kevin James: Master of Shock Magic

COMPETITION FOR BOOKINGS IN THE TOP VARIETY VENUES OF THE GLOBE,


Asiatic, European, African, South and North American, Australian, has
heated up furiously during the past decade. Seldom has the search for fresh
concepts in which to present tricks and illusions been more strenuous. Perfect, near-clones of breathtakingly skillful acts dedicated to doves, cards,
and even illusions, haunt agents offices today, often unable to secure consistent work.
Into this world of show business came Kevin James. Determined to
find a mold unlike others fashioned by magical craftsmen, he worked his
way upward, year by year, in field after field, paying his dues fully. Most
entertainers would say that he has achieved his goal, the level he sought.
But he sees a yet higher peak he would like to reach.
Already he has had a long run at the exclusive Crazy Horse in Paris.
As I write, he has succeeded Japans star, Haruo Shimada, at the Riviera
Hotel in Las Vegas, appearing in the long-running Splash stage show.
Paul Daniels, Great Britains preeminent magician and television magic
celebrity, brought him to London to appear in his long-time hit series The
Paul Daniels Show. His conjuring has also graced Dutch television and
three Japanese specials.
A heavyset redhead with a closely cropped beard, Kevin James looks
and dresses more like a burly longshoreman than a sophisticated conjurer.
But this very persona is his way of establishing a distinctly different niche
in show business. He is not doing pratfall prestidigitation for laughs, or
2. The Linking Ring, August 1994.

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burlesquing the art. Rather is his magic an integrated theme act with laughs
emerging from the serious interplay and conflicts of himself and his
partner, a veritable Charlie Chaplin in miniature. Uniquely different, he has
little competition directly with other magicians.
The son of an American stationed in France with the Air Force, he
was born April 28, 1962 in Toul, somewhat east of Paris. After WWII, the
family settled again in his parents hometown of Jonesville, Michigan when
he was five-years-old. Television magicians Mark Wilson, Doug Henning
and David Copperfield, along with Bill Bixbys TV shows, inspired an interest in magic. The local public library fed him the conjuring knowledge
he sought.
He began doing magic for local fees. Since he was Jonesvilles sole
conjurian, he says, I had the market tied up. He spent three years in
university studying theatre with a dance minor hoping for a bachelors
degree. At nineteen he dropped out, feeling that such a degree would not
get him any more shows. He was supporting himself with magic for service clubs, parties, kids shows, fair dates and even corporations, while at
Western Michigan University.
California beckoned. He arrived in Los Angeles with two suitcases,
eight hundred dollars, one week of free living space with a friend, but no
car and no job At the start, his repertoire consisted of the standards: torn/
restored newspaper, paper balls over the head, cigarette in coat, and so on.
For five years, he worked close-up in restaurants. He stayed away from cards
as much as possible, but an ancillary effect, such as Tommy Wonder squeezing a deck down into a small pack, he likes. In that period, his love of invisible thread magic developed: animations, levitations, comedy.
Trying to find something different, he experimented during different
stages. He was looking for some form of dramatic imagery. Magic with roses
and daggers was tried. A rock and roll, Mad Max period with lots of fire
provided much experimentation. Entertaining in restaurants also enabled
him to pass out his business cards and gain outside dates. His sights were
on Las Vegas, inspired by the presence there of Siegfried & Roy, Lance
Burton, the Pendragons, and others.
An engagement lasting almost three years at Crackers, near Disneyland
in Anaheim, became a turning point in creating his current stand-up comedy act. It was a controlled chaos show involving the band and variety
acts. He became enamored with shock magic. When he produced a large

Wake-up Magic

15

Kevin James starring in a lavish review in Seoul, Koreas Sheraton Walker


Hill Hotel casino review for a one-year run.

duck with flapping wings, the audience was surprised and delighted. But
when he appeared to tear off its head, it caused an adrenalin rush, and he
got an even greater reaction because it was so amazing and unexpected.
Shock magic! He had found a theme.
Perhaps more importantly, it was there that he met Antonio Hojos,
his 3 foot-tall partner. Doing a perfect imitation of Charlie Chaplin, the
late comedian, he strolled about the nightclub interacting humorously with
the clientele. Antonio was a veteran performer in his own right. Born in
Columbia, South America, he had traveled the world with circuses, even
Ringling Brothers/Barnum and Bailey, as a clown. Circus World in Florida
kept him busy for several years as did Knotts Berry Farm in California,
the third largest amusement park in the United States of America.
Magic was not new to him. The noted Hungarian-born tent show illusionist, Tihany (Franz Czeisler), whose fame has made him a celebrity in
South America, employed him for a few years. During the two seasons that

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Siegfried and Roy engaged him as part of their show, he was the Little
Roy when Roy Horn himself was shrunk down in an illusion. At Crackers in Anaheim, Kevin James asked Antonio Hojos if he would like to join
his act.
Together, the act has now played Japan three times, including TV, the
Taj Mahal in Atlantic City, the Horizon Hotel in Tahoe, and, as I write, the
Riviera Hotel in Las Vegas, among other dates. Antonio has a wife and
daughter living north of Los Angeles in Visalia. Kevin and his wife are
divorcing although he has a son three-years-old named Jarrett for you know
whom, an idol of the illusionist. Antonio and his boss are good friends,
but since they are together every night and theirs is a business arrangement, they live and room separately.
Their shock act is built almost entirely around their own contrasting
physical makeup. Kevin began by working on the idea of stacking body
parts of a human being together, visibly, inside a trunk or box. People dont
expect an actual human being from such small human segments or an animated figure. But when a Chaplinesque doll suddenly steps out and minces
about in a perfect Chaplin imitation, it is magic with drama and power.
Antonio has spent over 15 years perfecting the characterization.
The other feature illusion resulted from Hojos own suggestions. Just
as the creation of Chaplin from body parts opens the act, so does a janitor
and industrial vacuum cleaner episode close it.
Antonio comes on stage in a janitors outfit, pushing a low freight cart,
to clean up the stage with a wide broom. He wont stop sweeping or tickling his boss with a feather duster. So Kevin, who wants to resume his flip
stick manipulations, hypnotizes him. The little man, standing on the cart,
proceeds to slant over almost horizontally, defying gravity, doing the leaning shoes routine. When he is awakened, he tries to goose Kevin who, in
anger, re-hypnotizes him and uses him for the Broomstick illusion, employing all the equipment on top of the cart. The magician, who has removed the assistants shoes, tickles the suspended mans feet with the
duster, thus awakening him.
To get rid of the impudent janitor, the magician throws him into the
wings. Seconds later, the irrepressible Antonio reenters the stage, towing
an industrial vacuum cleaner and making a racket with it as he tries to continue cleaning the floor. Kevin leaves the stage but not before the tiny
workman has picked his pocket of a wallet. To hide from his boss, the janitor

Wake-up Magic

17

jumps inside a trashcan on the cart and pulls a cloth over himself and the
container.
Kevin returns. The vacuum cleaner is still running noisily. He picks
up the hose and with it, literally sucks up the cloth covering the trashcan
and apparently Antonio as well, who was still hiding inside. The magician
tosses the hose aside, showing that the trashcan is now empty. Then, raising the lid of the vacuum cleaner itself, Antonio pops up, his hair sticking
straight up like spikes, as though he had been sucked through the air hose.
Kevin James lifts him out with one finger under the workmans nose and
carries him off stage. End of act.

Kevin James, starring in Paris Crazy Horse Saloon, carries his imprudent partner Antonio offstage by a gravity-defying-finger-under-the-nose.

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In between these two original illusions may be seen other Jamesian


creations of smaller dimensions. The first involves donning a pair of grey
gloves, picking up a square box, the lid of which suddenly and mysteriously swings open. Up comes a mans bare forearm. Then it disappears
inside the box and wont come out even though Kevin tosses a ten-dollar
bill inside to entice it. So he reaches in, grabs the forearm and seems to
engage in a struggle with the arm, which is amputated just below the elbow.
Suddenly he is able to pull out the entire forearm and walks around the
stage with the grisly object, its fingers actually wiggling. It crawls up his
shirt, and engages in other autonomous movements. Finally, Kevin seizes
it and throws it back into the box to conclude another form of his shock
magic.
For a beautiful contrast to the rest of the fast moving act, Kevin
serenely, without patter, crumples up a piece of tissue paper, places it on
his palm and then performs with it his equally famous animated routine.
An audience member, a woman, stands next to him and the tissue dances
at her fingertip. Holding the flame of a candle beneath it, the tissue disappears, instantly leaving a lovely stemmed rose in its place. David Copperfield
received permission to include this striking vignette in his stage show tours
and television.
Is it true what they say about the sex separation of those who play
the Crazy Horse? I asked, as our conversation one day approached a close.
Kevin described the efforts of Alain Bernardin, the long-time boss of the
famous nightspot, to be protective of his dancers. The male acts have separate stage entrances and exits from the female dancers, and there is a white
line that they cannot cross until the girls are all off the platform. Women
can be fired if they get into detailed conversation with the men. Dates can
be arranged if the boss isnt around. Dressing rooms are apart, quite a change
from the camaraderie of my day in U.S. nightclubs. Kevin found this creates unnecessary tensions when one simply wants to be social.
The working schedule becomes monotonous, although it may sound
glamorous. Artists work two shows a night, three on weekends, seven days
a week, for two months without a break. Then come two months off, four
months on, then one month off. We needed the time off, Kevin
remarked. Repairing props, resting up, tightening the act, and working club
dates filled the off periods. After the first year, he stayed the second year
with well-known Parisian magician, Gaetan Bloom. An inspiration to be

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19

around, the American felt that Gaetan was like a brother. Kevin persuaded
Mons. Bernardin to look at Gaetans tape and he is now a feature act at the
Crazy Horse.
I wish some magicians would be less paranoid about their competitors, he added, sipping his cranberry juice. If youre doing good magic,
youll always get work. In the music industry, you see musicians doing
concerts together, making albums together. Id like to see more of that in
magic.
Bernardin does not want his acts to change their routines. What he
bought is what he demands. Except for tightening and polishing, Kevin
found no opportunity to try out new ideas. At the Rivera, where he will do
about twice as long a routine as in the Crazy Horse, he will be allowed to
experiment and change. It will be a time to grow. The contract is for six
months with options. If he hits a plateau, he will plan to move on. Toward
what? Eventually he hopes to present his own two-hour show in a Hawaiian or Vegas location. The remarkable careers of Siegfried & Roy, and Lance
Burton, are inspiring magicians in ways we dont always realize.
POSTSCRIPT: Monsieur Bernardin shocked the theatrical world by apparently
committing suicide a few years ago. The Crazy Horse, one of the unique
supper clubs in many ways, fortunately has not closed in spite of being one
of the most expensive to visit.

Chapter 3

Todd Robbins: The Sideshow World

FEW PROFESSIONS ARE SO RICH IN POSSIBILITIES AS CONJURING. HARDLY A FACET


of human interest escapes some connection with this art and craft. If performing tricks is our desireafter all, we are talking about a dramatic art
the materials for it are found in anything as small as a needle or as large as
the Great Wall of China. Our audiences may be as intimate as one child or
as vast as a television sea of millions.
Magic attracts writers with mystery story successes to Pulitzer-prize
winners, experts in woodturning, metal work, restoration, scenic painting
and illustration. The followers of Maja are drawn from the ranks of professors, lawyers, the clergy, business, science . . . indeed, from virtually every
niche of human endeavor.
Within the great melting pot of illusion for entertainment, an indebtedness is recognized for contributions to its content and quality from devotees in all these varied walks of life. There is always some principle, concept, scheme or dream traceable back to an unlikely source, perhaps persons
without education, money, opportunity, or performing skills.
As remarkable as any of the foregoing factors, there is a paradox of
published secrets. In a field that relies chiefly upon keeping secrets, which
almost alone preserves the ultimate mystery and wonder at the core of
those performing illusions, access to them is actually available readily in
hundreds of books and thousands of copies of magazines printed across
the generations. Some unidentified benign power seems to maintain an
unseen gulf of protection for those unguarded secrets from widespread
3. The Linking Ring, February 1997.

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E XTENDING M AGIC B EYOND C REDIBILITY

exposure, which would spell doom to this dramatic art if commonly


known.
I introduce the subject of sideshows with this prologue. It is in defense
of the appropriateness of noting certain aspects of ten-in-one shows, carnivals, and the demonstrations/exhibits found in them, as worthy of discussion and attention in conjuring circles. At last, the history of this form
of show business, its followers and their presentations is gaining some
respectability.
Todd Robbins, young California-born magician (September 15, 1958)
is in the vanguard of this movement. Booked by the National Association
for Campus Activities, he has been seen with his personal show in dozens
of university and college auditoriums. As he talks about the rise and fall of
sideshows, midways and carnivals, his repertoire includes demonstrations
of sword swallowing, fire eating, walking over broken glass bottles in bare
feet, as well as hammering a 4" nail into his nose.
He grants that this kind of material doesnt appeal to everyone. Part
of the reason lies in its being performed by some people in a gross, even
revolting, manner, with the aim of creating shock. Todd is uninterested in
this approach. Rather he finds a great deal of history in such stunts. He
claims that many came from the street magicians (jaduwallahs) of India and
were incorporated in American sideshows over a hundred years ago. They
are part of our popular entertainment heritage and he is proud to be carrying on this tradition.
He is, himself, a graduate of the University of California in Long Beach,
California, with a bachelors degree in Theatre Arts. However, he calls it
the worlds most useless degree. Born and brought up in Long Beach, he
joined the presently defunct but once prominent Long Beach Mystics, and
the Magic Castle Juniors. He and Mark Kalin were the first two Magic Castle
Juniors to gain full membership in the Castle. Today, he is a tall, cleanshaven performer with a perceptive mind and excellent speaking voice.
After studying traditional theatre and acting at the American Conservatory Theatre in San Francisco, he moved to New York City and has
worked out of there ever since. Putting his love of sideshow lore and stunts
into practice, he has been associated with the Clown Care Unit of the notfor-profit Big Apple Circus for many years. Its latest production is The
Medicine Show, in Lincoln Center, New York City, bringing back to life
a one-ring, turn-of-the-century American circus with animals, gymnasts,
aerialists, and even the Russian magical act of Anatoli and Liubov

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23

Sudarchikov. As ringmaster Doc Pitchum, Todd purveys a wonder elixir


which, when sprinkled over just plain folk, transforms them into the stars
of this nostalgic circus.
In addition to his fondness for selling nostalgia, he is drawn to the fact
that, unlike a magicians tricks, there is not an ounce of deception in any of
the stunts he does. After he chews up the fine glass in a light bulb. he actually swallows it. It does not remain hidden between his cheek and lower
gum. The secret, he confides, is to grind it up very fine with his teeth. When
working for several years in a Coney Island ten-in-one show, he ate 12 bulbs
a week, 1,000 each season.

Demonstrating the simple, direct impact effect of much side show


work, Todd Robbins hammers a spike into his nose with the heel of
a fancy shoe. Most side show feats should never be attempted by
children or uninformed adults.

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E XTENDING M AGIC B EYOND C REDIBILITY

During a talk show in Germany, when everyone was drinking champagne from lovely, slender crystal glasses, he suddenly decided to eat his
glass. He washed it down with Perrier water. The sponsor remarked to him
afterward, You know, that was an expensive glass. It was made by Cartier,
was crystal, cost $200.00 each and can only be bought in sets. Robbins
remarked laconically: Well, it was very tasty.
How did sideshows begin? I asked Todd, checking my tape recorder
again during the interview to make sure I missed nothing.
When Barnums museum in New York City burned down, he didnt
rebuild it. Instead, he took what remained, added to it, and went on the
road. In those days, circuses were associated with shady groups; he wanted
to distance himself from them. He included artworks, a Museum of Statues, freaks and an animal menagerie. Barnum cleaned up.
Amusement parks came in vogue around the 1880s, he added, offering similar attractions to Barnums traveling museum. Tent shows, freaks,
places to eat, and thrilling rides for all ages were part of the scene. Their
great period stretched from the 1880s into the 1920s; about 50 years.
Coney Island was one of the most famous in the United States. It
used to be beautiful, Todd sighed. but its a sleazy area now. It doesnt
hold together any more. A lot of games; independents rent space. All equipment collapses down. Put on trucks, it can join traveling carnivals.
A faraway look comes into Robbins eyes as he thinks of a seemingly
romantic era ended. But in his imagination it has not. In fact, he can relive
it in part.
For several years he has been associated with the last of the old style
ten-in-one shows in Coney Island. Called Sideshows By The Seashore, and
operated by Coney Island U.S.A., it is a not-for-profit performing arts organization dedicated to preserving some of the heritage of this once-great
resort area.
In the show, he demonstrates traditional sideshow feats including using
only his lungs for blowing up a standard hot water bottle until it bursts like
a balloon, and thrusting his unprotected hand into a Victor #1 muskrat/
raccoon trap. When I remarked that in the June 1995 issue of The Linking
Ring, my memoirs described how I used to repeat the animal trap stunt for
publicity and to show how fear can be overcome, he observed, You were
ahead of your time in doing that. I dont think so. Two or three others
were also exhibiting it.

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25

To me, these feats are exciting, Todd exclaimed. And rewarding.


At first they think its a trick. But then it dawns on them that it is real. Im
actually doing what I say.
You dont have a slit in the hot water bottlenot quite cut all the
way throughso the bottle eventually can burst? I asked. During Docc
Hilfords annual Weerd Weekend of 1995, in Phoenix, I had seen Todd
struggle for some minutes before achieving well-earned success. He assured
me the bottle was right off a stores shelf.
These stunts instill a profound sense of amazement; it goes deeper
than a magic trick. One starts to think, he maintains. If youve been
amazed, he ends his programs, my job is finished, but yours is just beginning.
People are fascinated by carnival history, Todd has found. Sideshows
are the source of innumerable yarns. And, of course, magic and magicians
have long been partakers of their glamour. William J. Big Bill Hilliar, who
ghosted books by Howard Thurston and T. Nelson Downs and co-founded
The Sphinx, directed publicity for the 50-all-steel-car train of the Johnny
Jones exposition and also the 25-railway-car train of the Rubin and Cherry
Shows. Nothing dinky characterized major carnivals, midways and sideshows in the first third of this century. But, like some other branches of
entertainment, there were also the little traveling shows with a few trucks,
rides and tent shows that would settle uneasily into vacant lots for a few days.
The 27th annual Magic Collectors Weekend, held in Schaumburg, Illinois, March 1966, featured Midway Magic. Presenters included Todd
Robbins, Johnny Fox, Don Theobold, Bev Bergeron, Jay Marshall and
Claude Crow. Tom Ewing acted as Inside Talker; laymen mistakenly call
midway talkers and spielers barkers. That word, to carnies, means a
watch dog!
We were reminded of the large number of magicians who have played
sideshows in carnivals, midways and fairs: Al Baker, Julius Zancig, Charles
Carter, Harry Houdini, Carmo and scores of others. Jay Marshall presented
The Blade Box, an especially lucrative sideshow illusion.
To accomplish this ruse, a scantily clad girl lies down inside a wooden
box just large enough to hold her. The performer then drops wide metal
blades through slots in the lid, seemingly cutting her into many pieces. A
small admission charge to the tent had attracted a crowd to see several
presentations, but the Blade Box was the blowoff or ding. By paying an

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E XTENDING M AGIC B EYOND C REDIBILITY

extra dollar, anyone could come up onto the platform, look into the box
and see how the illusion was executed. More than that, the assistants alleged
panties or dress had been pulled out of the box during the insertion of
blades. This piqued imaginations and more people trooped up to look into
the box, enriching the performers coffers. The curious could see the ingenious pattern of blades by which the assistants body was avoided. But the
little lady otherwise revealed nothing sensual.
The third step in extracting as much cash as possible from the spectators trapped in the tent was termed the pitch. The fat lady and freaks sold
picture postcards of themselves. Pitchmen offered Svengali Decks, Magic
Mouses and Whoopie Cushions.
Exaggeration or falsehood are part of the tradition of sideshows,
laughed Todd. Who are we to depart from tradition?
Someday, he expects to produce an off-Broadway show similar to Ricky
Jays except that it will be themed The Sideshow Experience. He will
lead his audiences through the history of its offerings and personalities while
he performs typical but perhaps fading feats of the type we have been
describing.
His college dates especially have convinced him that carnival history
and many anecdotes enchant people. In its day, a carnival brought exotic
sights and thrills to poorer families living mundane lives. There is nothing new in what I do, he emphasized, but there is in how I do it.
Are many sideshow stunts not really magic, or even related to it? Todd
Robbins was banned from performing them in the Magic Castle in a vote
by the Board of Directors divided over this issue. Bill and Milt Larsen,
however, were supportive privately of the performer, he states.
I believe that the two fields are akin. The Needle Swallowing Trick is
a more advanced form of sideshow stunts combining the general equivalent effect of glass eating and regurgitation. Like sword swallowing and its
element of danger, the challenge to a bodys vulnerability creates suspense
and fascination. The greater danger to a performer in sideshow work, the
closer is the parallel with escaping from a water-filled milk can and bombloaded rowboat or racing against a time-clocked eruption of fire.
Sideshow stunts and escapism are more primitive and fundamentally
physical than professional conjuring with its general digital skills, purveyance of polished art in delivery and equipment, andpossiblygreater
need for a certain degree of intellectualism.

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27

Most types of escapism, as with conjuring deception, must protect their


secret methods; hidden keys, faked construction, or clandestine assistance.
If known to observers, admiration and wonder would evaporate, just as
exposs of conjuring affect its once-awed reception. Although the threat
of failure or death may dominate escapisms attractiveness with thrill-seeking audiences, such dangers rank low on most conjuring-appeal charts.
Whatever ones reasoning or conclusions on this matter, one must
recognize that sideshow and escapist stunts vary in nature just as do conjuring routines. Escapism/sideshow presentations are sometimes cousins
of wizardry and occasionally are emphatically unrelated. Their feats usually favor a simple, direct, often raw and dangerous theme: evading injury
or death in physically-defying actions, including escapes from restraints.
Conjuring generally is not dependent on survival challenges. Instead, it
overcomes the laws of nature or of science with a variety of illusory effects
that require more complexity, plotting and refinement in order to create
wonder and mystery in entertainment.

Chapter 4

Sylvester: The Self-Mayhem Principle

THE HIGH AIM OF ANY ACT IN THE THEATRE IS TO SECURE AN EXPLOSION OF


applause or emotional reaction at the climax of its presentation. This doesnt
mean five seconds too soon or ten seconds too late. If that happens, a
sophisticate must ask, Why?
All the elements of a great act may be present. And the audience realizes that as demonstrated by its premature or elated enthusiasm with hands
or mind. But the timing was wrong. And the act suffers an otherwise unjust fate.
Generally the fault lies somewhere in the routine, in the patter, in the
timing. We may dissect what we have witnessed in an effort to uncover
the flaw that forbids the performer from attaining the stature deserved
overall.
Perhaps I am starting this screed with what might be its peroration,
but I have had the cautious pleasure of witnessing thrice what I regard as
a compilation of one of the most ingenious, genuinely and previously undreamed of effects for a magic act in my several score years of life.
So many bewildering and unexpected occurrences tumble in rapidly,
one on top of the other, that they recede into somewhat throwaway shockers, like sudden lightning flashes, each one partly negating the impact of
the next one. Yet each one might have had the capacity to sear our memory
and elevate our emotions.
Sylvester the Jester, a relatively new act on the TV and nightclub scene,
has raised these thoughts and questions. At first I felt that perhaps I was
4. The Linking Ring, August 1999.

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Princess Stephanie of Monaco presents the Baguette Or (gold, first


prize) to Sylvester the Jester. October 15, 1998, at the Princess Grace
Theatre, winner of the international Monte Carlo Magic Stars Festival Competition.

being over-critical, misjudging why such a brilliant aggregation of neverseen-before happenings didnt bring down the house. After all, he is threequarters of the way up the ladder to Big Time success. He has appeared
at the Magic Castle several times, been a feature on U.S. televisions special Worlds Wildest Magic, worked on overseas TV in Chile, Portugal
(for Luis de Matos), Germany, and Belgium. His material is not just good,
it is uniquely outstanding. But other thoughtful observers beside myself
have puzzled over the dilemma of how to put Sylvester more frequently

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31

on these higher pedestals he deserves with his original creations. He recognizes that a problem does exist.
Dressed in a loose-fitting red jacket, floppy black pants and a huge,
flat-topped purple hat, this modern jester rushes on stage, establishes eye
contact with his audience immediately by causing his own eyeballs to jump
out of their sockets about six inches. Shoving a pair of binoculars against
his face, his eyes burst through its lenses and the lower part of his face seems
to fall down almost to his chest. Just as instantly as these strange incidents
happen, everything snaps back to normalcy.
Removing his cake-like hat, he pushes his arm into it up to his elbow
and pulls out a wooden pole taller than himself, proving its solidity with
quick raps on the stage floor. His is, indeed, a surreal world, and we are to
see effect after effect worthy of his Lewis Carroll imagination.
A string threaded into one ear comes out the other. Pulling it back and
forth creates friction and smoke issues from his ears. Steam suddenly erupts
from each ear to the shriek of a factory whistle. He isnt finished with his
ears. Clamping a battery clip on each one, a shower of sparks roars from
them.
Removing his hat and reaching into it again, out comes a 15" metal
anvil which he puts down with a clunk. Out of thin air he materializes in
his fist a formidable-looking sledgehammer which allows him more byplay,
accidentally (?) pounding his finger with it.
The next sequence returns to his facial area. His fingers stretch open
his mouth sideways into a yawning pit full of menacing dogs teeth from
which he pulls out his tongueall two feet of it. It reels back in swiftly. A
magnifying glass is employed to show the audience a beard is just starting.
Instead, a black beard and moustache instantly appear there. Then, after
slapping a large sheet of Acme Flypaper against his head, he tries to remove
it but pulls away his entire face. The lifelike face now on the paper sheet
actually talks, the lips moving. The sticky sheet is reapplied to his featureless head, and a staple gun fastens his face back on where it belongs.
By now, the reader must be gasping at the mayhem Sylvester is committing upon his own body. Before the act is over, he will have lost his
head in an explosion and regain it, but it is now on backward; and a threefoot-high safe will crash down on him from the flies, creating the final illusion. I will not describe its entire, incredible plot but provide this teaser
for you to anticipate seeing.

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Pulling a cord back and forth through his head creates friction and smoke which
pours out of Sylvester the Jesters ears.

Sylvester the Jester was born in Youngstown, Ohio, in 1961, making


him 39-years-old as I write. Berlin Center actually raised him. Today he is
a man of medium height with a background that helps to explain his ability to invent and build the unique component mechanisms that his act
requires. His real name is Dan Sylvester Battagline (Italian: Battaglini). He
spent three years at Youngstown State College but left in his anxiety to
become a working magician.
Two events had galvanized his addiction to conjuring. He invented a
Rising Card Trick, based on the near-invisibility of a single strand of his
sisters hair. He so baffled his astute father with it that the proud reaction
has never been forgotten. Doug Henning became the decisive key: his magic
was so beautiful; his representations spoke to Dans imagination about his
search for wonder in life.

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33

The young magician specialized in stage magic in Ohio but, unable to


make a living with it, dropped it in favor of close-up and sleight of hand.
Around 1983, he trouped to California and settled in Bellflower, a Los
Angeles suburb, almost next to where I have lived since 1964. Restaurants
gave him close-up work, but they seemed to change managements every
few weeks and he received no wages.
A friend secured a job for him entertaining children in the office waiting room of Dr. Waylans Dental Service three hours a day, four days a
week, first at $50 an hour but later dropped to $30. In the ten years he
remained on that gig, he developed himself as a cartoon character doing
clownish magic and a few balloon animals.
After producing a plastic sledgehammer with a chirper buried in its
head, he would hit the children over the head with it. They loved it and
lined up to be hit. One little child cried. Why? Dan had overlooked hitting
him on the head with the sledgehammer. Anything to take their mind off
the dental work lying ahead. It was there that he developed the popping
eyeballs and his close-up coin pitch sleight.
In the late 80s, he decided to concentrate on becoming a living cartoon character, with effects to match. Such a magician goes beyond and
outside the rules of reality, creating chaos for a few moments. Cartoon
logic involves exaggeration and simplification. A cartoonist throws little
things into his effects that a person may not see or recognize at first: a
little Picasso, a little Dali. He will do something because it is funny: take
something out of a hat that is too big for it, or try to take off his hat but
it wont come off.
His background helped him solve problems in constructing the mechanisms he has invented. From his father, a plumber, and his uncle, an automobile repairman, he had learned the mechanical ways of accomplishing
goals set up in his fantasizing. In quiet periods during his dental office
experience, he would wander into the lab and learn how they made false
teeth, prosthetic fittings and molds. This later would be applied to his magic.
He cant approach customary apparatus builders because his magic requirements are better handled from his own resources and background.
As a child, others thought of him as either a genius or an idiot, he says.
He sees two character types among magicians. The genius who thinks
in exact terms of what in physics is possible. And there is the idiot who,
like a child, thinks in terms of wild, impossible and fanciful things: he has
the ability to project an idea that one can think ofthe most outrageous

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Sylvester blindly searches for his head, blown off and now rolling around on the stage at his feet.

and impossible thingsand have people believe in it. Dan could be quoting characters in Alice in Wonderland or Through the Looking Glass. Martin
Gardner would surely approve of this.
Magic is an art composed of mechanisms and perceptions. He tries to
think of natural covers in order to make strange and unexpected events
take place. Knowing this, one may study Sylvesters performance looking
for covers and solve an occasional secretlike the spontaneous appearance of the beard and moustache on his face. Great magic!
He delights in contraptions: How does that work? He knows that
few people spot the contradictions in some forms of magic, i.e., the flypaper should not have the face stuck on it but the backside of the face. Some
in the audience might perceive that and appreciate the magic all the more.
Magic is inconsistency with reality.
Creating is helped if one is living in a constant state of discovery, of
wondering happiness. One sounds naive, but is not a naive person. I am
seeing and thinking something that the other person isnt, Dan points out.
Yet he may be seeing and hearing something in a song that I dont. That
is life; that is the difference in people.

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35

I will only mention two other inventions built by Sylvester to accomplish miracles, but not give details. One is a plastic vest capable of delivering the unbelievable number of diverse sounds, under his control, that are
interlaced with effects during his act. The other is the method of
Newtonian-ingenuity that he conceived so that an audience can look
through an empty picture frame held in front of his body and, X-ray-like,
see the wall or curtain behind him. Dan Sylvester creates effects and methods that have no forebears in magic. That is highest praise.
Then why doesnt this compilation of unparalleled creativity bring down
the house when performed? Oh, he does well, but his ideas are worth tons
more. I am looking back to the beginning of this article. Can the human
mind not recognize what it is seeing, because it is without precedent? Does
it require time to reflect upon what it has perceived before it may be appreciated? Would presenting it semi-seriously, not with cartoonish brevity and
clothing, actually increase its theatricality and emotional quality?
Does its sheer novelty plus its aggressive fantasy leave spectators to
travel mentally and innocently down the wrong paths? And the confusion
smothers a realization of the depths and heights this unfamiliar style of
magic has obtained?
What do you think? And how can it be rectified?
Is Sylvesters principle of self-mayhem as the core of an entertainment
form, as I term it, self-destructive of its purposes? It is not entirely new.
Conjurians escapes and illusion twisters victimize the performer. But blowing off ones own head, generating a head of steam to release through the
ears, or staple-gunning flypaper to his face, follow a relatively unused principle and degree of self-immolation in conjuring. But they occur and are
finished in but seconds, leaving no time for gruesome reflections by the
audience. Constant immediate survival demonstrates victory over pain,
mutilation and death, without time for trauma. Is this psychologically hard
to sell? I think so. But he is currently playing a one-year engagement in
Seoul, Korea.

Harry Houdini and Max Malini

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Harry Houdini and Max Malini

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Chapter 5

Revelations About
Houdinis Hollywood Estate

ON THE NORTHEAST CORNER OF LAUREL CANYON BOULEVARD AND LOOKOUT


Mountain Avenue, in the Hollywood Hills, lie the aging remains of what
local legends described as the Houdini Estate. It is not a minuscule piece
of property. Originally 4 acres, one acre has evidently been sold off as
real estate agents in recent years were offering it as a 3 acre estate for
$2,500,000.
On it stand the ruins of an ornate, Italian-style villa which burned to
the ground in 1959 and was never rebuilt. Almost smothered in luxuriant
trees and underbrush are a maze of walkways, pagodas, a stone bridge, a
dried-up waterfall, high brick walls and staircases. Servants quarters were
at the back. Guest(?) bungalows apparently huddled around the mansion
at one time.
Devil-cult markings adorn a cave, home to spiders. Pentagrams and
triangles are scrawled on pillars in orange crayon in another cave. The smell
of incense and mounds of melted wax from candles betray the recent presence of groups practicing their rituals. Among these spooky ruins, a Halloween seance hosted by actor William Shatner was shot a few years ago
for a TV special on the general assumption that once this had been
Houdinis home.
After passing through many hands, the forsaken property was purchased in 1947 by the Temple of Yahweh, Inc. The appropriateness of the
setting for cultish expressions probably started then. The evidences continue today.
5. The Linking Ring, March 1997.

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Houdini buff, Joe Fox, stands by a surviving remnant of landscaping for a long-vanished mansion and bungalow in Hollywood which legend associates with the Houdinis.

In 1958, Fania M. Pearson bought the house and land to build a girls
school. After the 1959 fire and futile attempts to reconstruct, she razed
whatever had survived. I have talked by phone for a few minutes with Mark
Jacobs, the current owner, about the future of the overgrown area. He is
vague about any plans, although he mentioned that someone had brought
up the matter of a museum. Whether it would deal with Houdini, the film
industry or something else, he did not intimate.
Houdini is said to haunt the grounds. A dark-haired man in black suit
walks among the shattered masonry and then disappears. He is described
as a tall, dark individual who favors a bow tie. The escapist was quite a short
man.
No longer seen, a lady ghost in green lingerie called The Green Virgin used to drift about the rotting relic that is slowly being swallowed by
natures growth. A box of jewels reputedly buried in the grounds has attracted treasure hunters with metal detectors and pickaxes. If Houdini had
bought this extravagant estate in its prime, it was quite an investment.
But, did he ever own it? Or even live there. Sightseeing buses shout
that he did both as they slide by. Tour books of Hollywood refer to 2398
or 2400 Laurel Canyon Blvd. as the escapologists one-time home. Que-

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41

ried about their source for this information, they quote another guidebook
or unrecalled directory.6
One day I received a letter, with some informative documents, from
a highly conscientious Houdini buff and amateur magician of Los Angeles named Joseph Fox. Inspired by the late, respected Houdini research
scholar Manny Weltman, he had spent several hours in the Los Angeles
Hall of Records/Archives Building tracing the chain-of-title on the
strange property. He noted at least 16 different owners spanning 1922
into the 1950s. He found, to his dismay, none included Harry or Bess
Houdini, B.M.L. Ernst, Dr. Edward Saint or any other recognizable name.
However, as I pointed out to him, Houdinis period of film work in California had preceded 1922, when he was most likely to have purchased it.
He asked if, using his research and my further study, I would do an article on the subject.
With most commendable standards, Fox wrote that although the
accounts of Harrys occupancy and haunting make great press and contribute to the legend and mystery, he feels strongly, for historical purposes,
that the facts be set straight and no longer misrepresent the story to the
public.
I would add that this moral obligation is particularly applicable to historians, libraries, educational institutions and museums. And yet we know
that certain magicians and laity have put their desire to publicize Houdini
above requiring an adherence to truth by institutions or media which they
have an opportunity to influence on such matters.
Merrill Lynch Realty hired two title research companies which looked
in vain for property records prior to 1922. One of the property owners,
assisted by her lawyers, examined without success, tenant and owner records
far back.
Manny Weltmans own 45 years of Houdini research uncovered no
mention of Laurel Canyon property. Absolutely convinced that the performer himself never set foot there, he threatened to sue a realty company
unless it wiped from its For Sale sign the assertion that this was the Harry
Houdini Estate. Nervous, the company complied. The vice president of
Merrill Lynch in West Los Angeles weaseled, We dont say it definitely
was Houdinis; we say it is known as.
6. Los Angeles Times, 29 October 1989, p. J9, article by Michael Szymanski.

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Author Maurice Zolotow, researching Houdinis life for Los Angeles


Magazine in 1979, reported: Houdini resided in Hollywood for about two
[sic] years, yet I have never been able to discover where he lived. In 1989,
producer Neal Hitchens stopped filming there for In Search of Haunted
Hollywood because he could not confirm that the master of escapes ever
lived on the property. That is integrity!
Now we come to a possible break in the case. Joe Fox writes, It is a
fact that Bess Houdini had a letterhead stamping of the Laurel Canyon
address (and it wasnt #2398 or #2400 . . . but a number close to it . . .
suggesting that she did live in one of several cottages/bungalows surrounding the main house) . . . and I believe that simply because Bess HOUDINI
had lived on the property, the story was passed down through the decades
that Harry had lived there (too).
This latter theory intrigued me. My book, The Fine Art of Hocus Pocus,
had just been published (May 1996) with a chapter on the problems created by so many myths about the escape artist that masquerade as truths.
I decided to look into the occupancy/ownership mystery of the Laurel
Canyon estate in relation to theHoudinis.
In the aforementioned book (p. 170), I had written, Did Houdini ever
actually live in the house he bought in Laurel Canyon, Hollywood? No.
While making films, he bought it, I believe, as an eventual retirement home
or as a solid investment. On the next page is a remarkably good photograph with this caption: Slowly being reclaimed by tropical plantings, the
remains of Houdinis house in Laurel Canyon remind people of the old
Hollywood.
One of the hazards every published historian faces is his, or others,
uncovering, at the last moment, previously unknown or unsuspected information that undermines some facts that he has just put into print.7
So it is with the quotes just mentioned, which reflected my, and others
conclusions of the time. Let us review the situation in those days.
In late April in 1919, Houdini arrived in the film capital and started his
essential motion picture career making The Master Mystery, a 13-serial story
7. To bolster business for featured film, The Man from Beyond, H. H. at the Times
Square theatre in N.Y.C. gave a stage show for which he hired an elephant to vanish.
Only there and at the Hippodrome did he ever perform it, contrary to widely held
assumptions.

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43

to be shown on 13 Saturday afternoons in neighborhood theatres nationwide. Jesse L. Lasky then signed the fledgling actor for two feature films,
The Grim Game that emphasized an airplane accident and Terror Island, made
on Catalina Island with African-Americans in the role of South Seas cannibals.
In February 1920, these commitments finished in a little less than a
years time, he sailed back to England and stage performances, abandoning West Coast filming for good. Thereafter, it was done back east. In studying various source materials for his brief Hollywood period, I have just come
across the following key paragraph in William Lindsay Greshams significant 1959 volume Houdini: The Man Who Walked Through Walls (p. 213):
While Houdini was working in pictures, he rented a bungalow in Hollywood
(emphasis mine) for himself and Bess. It was the first time in their twentyfive years together that they had ever stayed put in one place for more than
a few weeks at a time. The bungalow was soon overflowing with Harrys
books, files of clippings, playbills, programs and general miscellany.

Mr. Fox and I recognize the possibility that the conveniently located
and available bungalow on the impressive estate at 2398 Laurel Canyon
Blvd., could well have been the one leased by the Houdinis. But, until evidence proves the contrary, more of a connection is needed. A start exists.
The previously (to us) unexplainable letterhead/stamping possessed by Mrs.
Houdini is thereby now accounted for and ties her, if not him, to this address.
During that period, the performer might have quietly bought the Laurel Canyon property as an investment or retirement site, but then sold it a
year or so afterward to cover some of his severe financial losses in the
motion picture world. In view of the absent, as well as the examined, legal
records for the property, this scenario seems only a very remote possibility.
One other puzzle remained to be solved. Why would this metallic stamp
for printing or engraving letterheads contain only Bess name and not her
husbands as well? Was it an act of female independence? Did she expect
(incorrectly) to remain behind when her husband left for a British tour?
Or, after his death in 1926, did she (again?) reside there and have the stamp
made? In her later years, she did live in several Hollywood area cottages, in
one of which I visited her and Ed Saint. It does raise some doubt as to

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Fox sits on a staircase in the ruins of the Houdini home in


Hollywood, while researching the question of his ownership. John
Booths subsequent investigation suggests that Houdini could have
lived in an adjacent bungalow.

whether the escapologist, himself, was with her at that address . . . or ever
lived there, as Manny Weltman, owner of the stamp before his own death,
was convinced.
This is where the drama and our thinking froze until one night. Finally,
I was able to reach Nan Weltman, Mannys capable and busy widow, who
lives nearby in the Los Angeles suburb of Van Nuys. Not only did she still
have the letterhead stamping plate packed away somewhere, but a computer could give me more information about it that I sought. Within min-

Harry Houdini and Max Malini

45

utes, she was able to describe it fully from the personal catalog of the
Weltman Houdini Collection, due possibly for a New York City auction in
Spring, 1997. I felt it held a little more about the secret of the Houdinis
relationship to the so-called Houdini estate.
The plate is actually a thin copper sheet 3" x 5". At the top is the
imprinted signature: Beatrice Houdini. Underneath, in printed letters, it carries these words: Mrs. Harry Houdini. The plate records what is undoubtedly a phone number, GR 9058. And her actual address: 2435 Laurel Canyon Blvd., (in Hollywood).
Is there any way one can determine when she was there? I asked.
Oh, we already know that, Mrs. Weltman responded immediately.
It was about 1936 and she was staying in a bungalow for about three
months. That would have been about the time of the last (Houdini) seance,
October 31, 1936, atop the Knickerbocker Hotel in Hollywood. Thus Mrs.
Houdini is definitely tied to the Laurel Canyon mansion property, but not
her husband, who had been dead ten years. And yet, was it a happy recollection of a year perhaps spent there with Harry in 1919 that drew her back
again?
At the most, Houdini would merely have rented briefly, but did not
own, a bungalow situated beside the villa itself on the property that is still
pointed out as once his own to passing tour groups. When he resumed his
ill-fated venture into film-making back east, he incurred such debts that
any thought of investing then in an elaborate Italian-style mansion-cum
bungalows on several acres of Hollywood land was inconceivable. Apparently, upon the flimsy thread of a temporary bungalow connection, perhaps only by his widow after his death, a massive legend of ownership,
hauntings and media commercial exploitation has been built up around the
vaudeville performer. Joe Foxs conjecture holds up under extended investigation.
Who started the ownership myth? And when? Does that leave
Houdinis ghost now homeless?
POSTSCRIPT: At the beginning of 1999, the tract associated with Houdinis
name, was being offered by DBL Realtors for sale at $1,777,777.77. The
price was set, feeling that seven is a lucky number, by its current one-year
owner, a Georgia antiques dealer. Local lore still says that in clearing brush

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from the site of the 40-room mansion, (?) iron gates were discovered
with either the initials H & W or Houdini & Walker, and the date 1919, on
them. Construction of the mansion was begun in 1911 and completed by
Los Angeles department store owner R. J. Walker in 1924. Photos of the
alleged gates seemingly dont exist. The present owner of the ruins is
restoring walkways, stairs and stonework of a garage building that housed
the chauffeur.

Harry Houdini and Max Malini

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Chapter 6

Malini and His Violin

FROM BUSKING IN THE BOWERY, NEW YORK, AT AGE 12, TO ENTERTAINING


royalty in the drawing rooms of the wealthy and famous only a few years
later is quite a social and professional leap for any magician. It is real magic.
How it was accomplished by a Polish immigrant speaking in a guttural,
broken English voice, a man scarcely five feet tall with a smidgen of formal education, doing pocket tricks for the most part, had been a partial
mystery to me until last year or so. Around age six, his family had migrated
to North America.
Such a performer deserved the utmost admiration and stoked the burning coals of my ambitions in conjuring. This was during the period in which
I luckily was booked for a great deal of high society work in both Canada
and the United States. The artist who inspired me so notably was little Max
Malini, born on the Austro-Polish border in Ostrov on 1873, under the
name Max Katz Breit.
Spread across the bottom of his business letterheads eventually were
some of the names of those before whom he had the honor of appearing:
In England alone, H. M. King Edward VII., H. M. King George V., H. M.
King Edward VIII., H. M. King George VI. That is four successive kings
on one throne. In addition, King Constantine of Greece, ex-King Alphonso
of Spain, and the King of Thailand. Add also Prince Tokugawa of Japan
and the Sultan of Johore. Four U. S. presidents enjoyed his work: McKinley,
Roosevelt, Harding and Coolidge. He amazed legions of non-royals in all
ranks of life.
I dont believe that he ever truly qualified to be numbered among the
few successful magicians who made and lost several fortunes as Sam Leo
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Horowitz is quoted as saying. He may have seemed to have done so but


no qualified person with whom I have ever talked has agreed with Sam.
The very nature of his performance schedule would scarcely bring him true
wealth. But he could be well off for a few months or years at a time, which
is one of the occasional thrills of a Gypsy existence.
In early March 1939, I checked into a modest Buenos Aires, Argentina hotel and there lay his signature at the top of the page in the Guest

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Register. That tells nothing; he may, like myself, have been conserving funds
against the inevitable droughts. But that was the closest I knowingly came
to him in those days.
In the ideal years of his professional life, he followed a relatively unique
pattern. He always dressed well and carried himself with the air and posture of a confident, successful artist. Two or three days after checking into
a luxury suite in the best hotel in a city, he would send his engraved business card to the manager, and then make an appointment to have a conference with him as a world-renowned magician. To establish his credentials, he carried with him a large, impressive, leather-bound scrapbook. Page
by page, he would show letters pasted into it from heads of major corporations, staff members of the Courts of various rulers thanking him for his
demonstrations of magic, and presidents or prime ministers attesting to
his skills and appearances.
Wherever he was, at a dinner table, an office desk, at the counter in a
store, he could seem to make magic by simply picking up any article naturally lying there, and make magic. He might pluck a walnut from behind
the hotel executives ear or transform something on his desk into a foreign
object. Not only was he a gifted raconteur and shrewd psychologist quick
to seize any unseen advantage, but could do so with a humorous quip.
Max would walk out of the office leaving the occupant with the happy
feeling that he would be conferring a great privilege on his community by
allowing Malini to give one or two full evening shows in his ballroom,
without rental fees, and install a low platform if one was not already there
(often for a head table).
Next, visiting a major flower shop and ingratiating himself with its
owner or manager within a few minutes, he would wheedle a promise to
have a full display of flowers on the ballroom stage with the florists compliments on show night. To underline the prestige of the traveling mountebank, a small glass show case in a prominent lobby position would exhibit some of the gifts, medals, stickpins or even a letter or two that he had
received across time from monarchs or presidents.
One might wonder how a series of small table-type tricks with cards,
coins and minimal apparatus could be seen entertainingly in an uncanted
hotel ballroom. We must remember that Malini was correct in telling startled
hosts expecting a larger individual with bulky conjuring equipment that HE
was the show. Indeed he was. Here was a man who stood erect like

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Barnums famed General Tom Thumb or looked, as someone has said, like
a figure on a wedding cake. The accent, the magnetic patter, the continual
humor, all served to create for the audience images of what was occurring
unseen in the hands of the artist. His hands and arms were those of a child
in size, but his acute sense of misdirection covered deficiencies in card
palming or even in a large Chinese water bowl production from beneath
an Oriental robe with which, for contrast, he sometimes closed his show.
Max generally spent about a month in a productive city. He generated
publicity in the most exclusive bars from which he expected, and usually
drew a great many of his loaded patrons with masterful close-up miracles
done freely for his admirers. Under the influence of his favorite scotch,
Vat69, which his quickly-made friends vied to provide him, his yarns and
hocus pocus made him wonderful company. This was the bait for his show
tickets which he later hustled for five or ten dollars each, a high figure worth
at least 15 times more per dollar in year 2000 money.
In between his two separate formal ballroom shows, he performed for
upper crust clubs, private home parties and corporate dinners. His obvious worldly contacts and brief time in a community made booking him at
larger-than-normal stipends willingly agreed upon. In fact, when
the magician checked out of his
hotel suite at the end of his stay, he
would be shocked if a bill was presented him, citing the prominence
and goodwill his presence had
bestowed upon the hostelry. It was
usually torn up. Thus was the legend of wealth supported.
Max spent many years of his
life abroad. During my weeks in
Shanghai, in 1948, I met and spent
much time with Edwin Dearn and
Long Tack Sam, the celebrated
Chinese wonderworker. Dearn,
The finest theatres in the world featured Long
between waiting on customers at
Tack Sams troupe. He was a friend of Malini,
Kelly & Walshs bookstore on
Ed Dearn, and John Booth who took this
Bubbling Well Road, would relate
photo in Shanghai, 1948.

Harry Houdini and Max Malini

51

anecdotes about the peripatetic prestidigitator who came through unannounced across unnumbered years. Long Tuck Sam, as the Shanghai phone
book listed him, took me out to the international communitys beloved
Shanghai Race Track where Max often appeared. All over South America,
and particularly in Brazil and Argentina, the magician left his footprints
and memories of shows given. As a line in his publicity said: Youll wonder
when Im coming; youll wonder more when Im gone.
Malini was not one to introduce new tricks into his routines often but
to bring his standards in at the most unexpected moments. His pet effects,
listed, astonish magicians for their simplicity. Continual usage brought
performing perfection. His button trick always aroused exclamations of
wonderment. Suddenly and brazenly he would pretend to see a loose button on a prominent dignitarys coat or jacket. Bending over (which wasnt
far for him), hed seemingly bite off the button, show it between his teeth
and, before the startled victim could register irritation, plaster it back firmly
in place. It was not a trick one could expect to see the tall, conservative
John Mulholland perform! Max astonished U.S. President Warren G.
Harding when he was made the victim of it.
Five or more playing cards were selected, in another trick, remembered
and shuffled back into the deck. Spread face down over a table top, Max,
blindfolded and holding a knife or dagger, would stab out of the mixed-up
cards, one by one, those that had been chosen. It was one of his most dramatic routines.
We all know about his Egg Bag; Johnny Thompson is a master of it.
His Cups and Balls routine with glass tumblers wrapped around with newspaper emphasized the ordinariness of his props. At the bar, he folded a
piece of paper around a half dollar, rapped it on the bar to prove it was still
there, and tore the paper into pieces so naturally, the vanish was marvelous.
The Malini Legend is gilded with his remarkable stunt of producing
either a heavy paving stone or cake of ice underneath an onlookers hat on
a bar or table as a seemingly impromptu feat. Magician and layperson alike
were bewildered by it. His misdirection leading up to a total surprise was
perfect. The technical obstacle of hiding the melting, cold ice and its water
disposal, while waitingas Max always did for the right moment to introduce the productionwould test any conjurians nerves. It is claimed that
a small pair of ice tongs held the ice block under the left side of his coat.
Melted water just dripped down freely inside his clothes. It seems to me

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that under the jacket, a rubberized bag with low open sides would better
handle the water and hold the ice which would be readily accessible. Perhaps the paving block mystery depended upon a modus operandi like this.
As with many prominent figures around whom anecdotes of amazing
feats swirl, their reputation for some miracles is based upon doing them
actually only one or two times. That served their purpose for years afterward. People retell them over and over.
A heavy mist appears to hang around Mrs. Malini. Little has been written about her. We know that she had difficulty speaking English but was a
willing participant in some of his audacious activities. But the uncertainties of traveling with a mountebank whose living depended upon wit, wisdom and wizardry probably and eventually removed her into her own world
apart.
There is no doubt that Max Malini was a unique personality in the annals
of magic. Physically, he stood out for his diminutive frame, his round, bald
head and immaculate presence. The gravelly voice, the accent that he never
dropped, promoted the ambience that he created around himself. His genius
as a distinctive, unforgettable and skilled performer with close-up effects
would fill a ballroom with happily pleased audiences. These all helped to
explain his success entertaining royal, political and business leaders of the
world, a question with which I opened this chapter.
Although they lived about a century apart in time, Max Malinis physical resemblance to Frances Emperor Napoleon Bonaparte (17691821)
indicated they might easily have passed for twin brothers. This was drawn
to Malinis attention sufficiently often that he became a student of
Napoleons career. Some said that he developed a Napoleonic complex! I
doubt that we can attribute the magicians astonishing conjuring career to
this situation.
But we still havent identified one quality in Max that perhaps accounts
for his inexplicable access into upper circles of social, business and political life that few or no contemporary magicians enjoyed. Edwin Dearn, who
knew Malini for so many years out in Shanghai, gives one answer. I never
knew a man who could gate-crash like Max; he had the gift of walking into
any private club or institution without an invitation, and after he had introduced himself to the most important person present, he would be welcomed
with open armseverybody seemed pleased to meet him and he was made
welcome.8

Harry Houdini and Max Malini

53

While admiring and envying Malinis way of living off a few simple
tricks that took him all over the world and even permitted him to appear
before royalty, as he put it, David Bamberg (the eminent Fu Manchu, illusionist) summed up his opinion of Max: I had a good chance to study
this remarkable man. I have mentioned before the audacious type. Unquestionably, Malini was the king. Beside him, Houdini was a shrinking violet.
I have never seen a man in show business with such colossal crust.9
Years ago, Silent Mora (Louis J. McCord) dictated, for the record, to
Eddie Tex McGuire, short-time business manager of Malini, how he
learned one key to Maxs success in life. Max Malini could never be called
the shrinking violet type . . . very first time we met he told me what his
secret was for making money . . . Mora, if you want to make money, go where the
money is.
As I watched through the years, Mora continued, I saw that policy
of his had not changed, and that he was always with BIG people. His (apparently) ignorant effrontery would insult a persons intelligence, and then by
the softest kind of sweet verbal dynamite, hed win youto hear more
about this man.
Hed give you a brief and QUICK synopsis of his work and his life,
and you knew he was a good magicianif not the Greatest, as he claimed.
So, with this introduction to you, you introduced Malini into the
INNER CIRCLE of your friends, and once a member of your group, hed
find WHO was the most desirable to give just a little more attention to that
man than to yourself.
As you watched this sudden interest in someone else more than yourself, it may have annoyed you at first, and then you would face the fact that
Malini had a definite purpose in his casing his new prospect.
You watched as the amazing plan unfolded before Your Eyes, and you
remained silent before this psychological wizardMalini.
The new victim was totally unconscious of this master plan of Malinis,
who, during all this process of enchantment, was still devoting some of his
8. Vernon, Dai and Lewis Ganson, Malini and his Magic, p. 97, London, Harry
Stanley publisher, undated. New U.S. edition by L & L Publishing, Tahoma, CA,
1999.
9. Fu Manchu (David Bamberg), Illusion Show, p. 156, Glenwood, IL, Meyerbooks,
Publisher, 1988.

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time presenting some small trick and cracking bits of sparkling wit so that
every onlooker was unable to concentrate on magical processes for when
you are laughing, you cannot THINK.
In just this manner was Charles Diamond taken in by Max Malini.10
Then Mora goes on to say that Malini had heard Diamond was sailing for
Manila in his own yacht in a few days, and wanted to sail in that yacht without asking Mr. Diamond, president of the American Can Company. Not
only did he succeed but his family (Mrs. Malini and son Oziar) accompanied him, according to a master plan based upon his intentional overconsumption of alcohol.
This wild story was a favorite of Harry Kellar, who was fond of Max
and passed it along to Louis Mora. Thus did free hotel suites and transportation in millionaires yachts help create the mystique of having fortunes
that could evaporate without effort. His aggressiveness in social and business climbing, exploiting friendships, shocked those who knew.
And so the years passed and we heard less and less about the wanderings of Max Malini. Times had changed. Fashions took new turns which
did not help his way of life: men and women now seldom wore hats,
refrigerators no longer needed cakes of ice, all informal accessories for eyeopening trickery. Had he retired to a paradise in Asia, South America or
some islands of the far Pacific, I wondered?
Until the end of September in 1940. Suddenly the little giant stepped
off an elevator in a San Francisco hotel and briefly into my life. I was to be
married on October first in San Joses Unitarian Church and had taken the
evening off to attend a magic club meeting. Preparing to leave it, finally, I
sauntered outside the room as a crowded elevator opposite opened its
doors.
Only one person moved out. Carrying a cane regally, a pearl gray
fedora on his head, and wearing a finely custom-tailored, brown suit edged
10. Mora, Louis (Louis J. McCord), and Eddie Tex McGuire compiled by Ed
Hill, The Yankee Magic Collector #5, pp. 8587, New England Magic Collectors Assn.,
Boston, 1992. Years later, Ed Hill advised me that the original article from which
he had derived his information was published in The Linking Ring of unknown
date. Editor Phil Willmarth tracked it down to Vol. 44 #7 (July 1964), pp. 3739,
titled Max Malini and Charles Diamond Episode: Told by Louis (Silent) Mora to
Eddie (Tex) McGuire.

Harry Houdini and Max Malini

55

with matching braid, he looked about and posed momentarily almost like
a caricature of a midget tycoon. Everyone in the elevator was staring as
though hypnotized by this improbable figure, frozen in time. The elevator operator seemed to have forgotten to close the door; like the rest he
was immobilized, probably wondering who this perfectly accoutered little
man was.
Suddenly the spell was broken. The elevator door closed. Although I
had never seen him before, I immediately knew it was Max Malini. He
walked slowly the few feet into the magicians meeting room. I followed,
dazzled by the twist of fate that was bringing us together at last. Evidently
he had visited the club before as few paid him any attention. We made an
appointment to meet at his hotel the following afternoon.
He was occupying a sparsely furnished room in a somewhat run-down
hotel near the Golden Gate. The old-fashioned metal bedstead and two
throw rugs on a well-worn wooden floor were fairly common in those days.
Max was not feeling well although I could not see or realize that he was ill.
His age was sixty-eight. It was clear that he enjoyed talking about distant
cities and people familiar to both of us: Shanghai, Calcutta, Sydney, London and others, instead of the small chatter of trickery.
I had heard that he seldom would do his legendary magic for magicians. Now I understand why. It needed the surprising reactions of laymen to motivate him; he bounced his effects off them. Magicians who had
seen him work, seemingly had done so by watching him while he was entertaining non-magicians. I tried by subtle and diplomatic urging to break this
private code. But it availed not. Oddly, I hardly noticed his speaking pattern, cultivated in broken English and a heavy accent for so many years,
deliberately and humorously mispronouncing or incorrectly stringing together his words. Entertaining the dignified King George V and the stately
Queen Mary, of the U.K., he is reputed to have addressed them as Mr. King
and Mrs. Queenie. Only the incorrigible Max Malini, in feigned innocence,
could have gotten away with that. They pretended not to notice the ridiculous, but seemingly not for him, inappropriate malapropisms.
Yet Malini knew, like a fox, exactly what he was doing, when and how
far he could go. The young Austrian, as he presented himself in entertaining at a dinner of the British cabinet about 1900, was careful to ask permission to bite a button off Prime Minister Lord Balfours dress coat. It
was granted and the trick proved a sensation, this new and uncanny feat in

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magic. Basically he could be polite and respectful, using his verbal oddities
to bring laughs at himself.
He proudly showed me a part of his letter collection. Addressed to
him, I can recollect one from the president of the Canadian National Railway system and two or three others from representatives of royal courts,
designated to thank him for his appearances before their monarchs. He
carried these with him still, powerful booking aids in his career. The elegant album for them was gone. The letters and other papers were now
grubby with age and wear.
He seemed to have little interest any more in the tricks and artifices of
magic. I suspect that after a lifetime of repeating endlessly the same favorite legerdemain, it had become boring unless a fresh audience stood by
eagerly waiting to see him perform.
It intrigues students and performers of conjuring to learn that his love
had become the violin. This is generally unknown. Entirely unexpectedly,
he walked over to his bed, reached under it and dragged forth a venerable
and scuffed violin case. The instrument itself inside seemed to be well
preserved and in good condition.

A rare picture of Max Malini playing one of his beloved violins. Photo courtesy of Oziar Malini/
Mark Mitton.

Harry Houdini and Max Malini

57

After the usual discordant notes tuning it, he tried to play it for me.
He really hadnt mastered the fundamental techniques and the results were
unhappy. But he either didnt seem to realize this or did not mind. I felt
that he was at an age when further self-discipline to improve any skill was
now an unwelcome hardship. Since life was drawing to a close, why not
just enjoy scraping the strings?
The afternoon that I wanted to spend reminiscing about this mans
incredible life in magic turned into a trying occasion primarily devoted to
a one-man violin concert. But I didnt mind. Playing for me, an audience of one, was a one-time royal entertainer of kings, presidents and leaders
of world institutions and enterprises. If this visit could provide one of his
final days with some pleasure, it was very much worthwhile sitting still and
listening to the raucous collision of catgut and horsehair.
In a little over 17 months, Max Malini would be dead. Somewhat appropriately, on March 3, 1942, he died on a distant shore, in Honolulu,
where he had often displayed his miracles. With insight, his old friend and
mine, Okito, reflected admiringly upon his career in these words:
Among modern magicians there are several striking examples of what might
be called archaic survivalselements of the medieval mountebank and the
great 18th century charlatans carried over successfully into the newer theatrical traditions. One need only mention Houdini (and) Max Malini, the modern mountebank . . .
All the other magicians that I have mentioned owned carloads of apparatus and hired plenty of assistants. But can you imagine a man traveling all over
the world with a show which he could carry in his pocket? That was Max.11

POSTSCRIPT: In mid-1998 I had the pleasure in Hollywoods Magic Castle


of meeting again Max Malinis son, Oziar. We were there to appear briefly
in an as yet unreleased film. Oziar, who stands half-a-foot taller than his
father and is of stocky build, said that his parent often carried two violins
in a double case. This indicates his enthusiasm for this form of music even
though, understandably and sympathetically, he was the loving amateur in
creating his version of it.
11. Bamberg, Theodore (Okito), with Robert Parrish, Okito on Magic: Reminiscences
and Selected Tricks, p. 38, Chicago, IL., Edwin O. Drane & Co., 1952.

Four Brief Pieces


to Ponder or Enjoy

Chapter 7

Aloha Dai

12

ALTON SHARPE, EDITOR AND PUBLISHER OF OLLAPODRIDA: THE JOURNAL OF


Magical Mlange, September 1992, No. 17, began his column Back Chat
from Kellars Den:
A memorial event was held on September 6 (a Sunday afternoon) at the Magic
Castle honoring Dai Vernon who had died on August 21, at Ramona, California. Approximately 200 friends of Dai gathered at the Castle to enjoy good
fellowship . . . and sampling champagne.
After about an hour, all gathered in the Palace of Mystery. After a few
appropriate remarks made by Milt Larsen, Peter Pit was introduced, who
proceeded to introduce, graciously, several Castle board members, each of
whom gave his greatest story about Vernon . . . The gift that was Vernon,
for 98 years, his talents and kindness, were unnoticed by some, who only found
his weakness worth commenting upon.
It was then announced that John Booth would be the final speaker. Well,
you can imagine the rest of the story. As John strode to the microphone, a
hush fell over the audience. His very presence on stage filled the room with
excitement. John with his compelling personality, took command immediately. He talked about Dai Vernon the inner man and . . .

As others have said before me, we have gathered here in the Palace of
Mystery at the Magic Castle in Hollywood, to honor and celebrate the life
12. Booth presented this farewell to Dai Vernon at a memorial at the Magic Castle.
Members of Vernons family were present. It was subsequently published in Genii,
October 1992.

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Dai Vernon (world renowned card expert), John Fedko (author, magic dealer, professional
performer) and Dr. John Henry Grossman (co-founder and long-time president of the Magic
Collectors Association). Photo by Irving Desfor.

of Dai Vernon. About four years ago, I remarked to the then-94-year-old


authentic legend in magic:
Do you realize, Dai, that when you and I first met in New York City,
you were a young man of about 36 years of age. For a moment he stared at
me, almost in disbelief, and then commented:
You must have been a babe in arms!
Actually, I was 18, and my first book on magic had just been published
in London by Edward Bagshawe, who brought out the first books of Robert Harbin and Eric Lewis at about the same time period. Across the years
since then, we enjoyed many meetings together: in Rio de Janeiro, when
the two ocean liners on which we were playing docked at the same time
and we both went over to see Francis Finneran Carlyle off on his ship one
evening. Or the time he and his wife Jeanne traveled over to Brooklyn one
stormy, snowing night, with John Mulholland and Fulton Oursler, to see
my full-evening lecture show on magic in the Academy of Music. John
reminded us that Buatier de Kolta and Howard Thurston had both played

Four Brief Pieces to Ponder or Enjoy

63

that stage in their day. And my late wife never forgot the night when Dai
and I sat up in my study in suburban Boston until 3 a.m. talking magic: it
took 10 days for the smell of cigar smoke to clear the house.
On this occasion, however, I would like to deal with the paradoxical
mystery of Dai Vernon the human being. Why did this extraordinarily gifted
person, with a striking and magnetic personality and handsome features,
hold so little interest in money and fame? Striving for theatrical success
never fully appealed to him. Throughout his life, he could be happy sitting
up in bed for hours in his New York days, or, a cigar in hand, sit alone here
in the Castle, pondering and trying out moves and plots with a pack of
playing cards. Wasnt it a waste of a good mans life and genius?
Perhaps his concept of, and dedication to, perfection in whatever he
embraced would have prevented him attaining high commercial success
as a professional stage magician. His giving up the Harlequin act after its
brief, highly-located career, suggests that he didnt want to modify his standards or fight the battle for bookings. Instead, when some monetary underpinnings were needed, he preferred to stand for hours cutting 50 cent silhouettes of passers-by in a drafty department storeas I saw him doing,
to my surprise, when I played the Pere Marquette Hotel in Peoria in the
late 1930s. If Mrs. Frances Rockefeller King had a society date for him he
was delighted; if she didnt that month, no matter.
Without any seeming desire to shine in societys estimation, Dais one
compulsion was to excel in mastering all the possible techniques for controlling and exploiting a deck of cards. Into this he poured all the dedication, energy, intensity and ambition others reserve to achieve eminence or
wealth. The concert artist, the ballet dancer, the businessman, are all driven
by the same preoccupation: but beyond it they see the theatres, glittering
lights, businesses to build, fine homes in which to live. Dai didnt look much
beyond the card table for his pleasures.
With deep affection and respect for him, may I pose a psychological
reason, as I see it, to explain this mystery. He was an example, perhaps one
would say he revealed the problem, if such it is, of what psychologists term
the too-well-adjusted person. Now, Dai knew my theory about himit
is explained in one of my booksand it tickled him. In temperament he
adapted to, and accepted readily, too easily, outward circumstances. The
end result was that he seldom drove himself at any time in his many years
to gratify the normal worldly goals. The physical erosion that accompanies

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emotional struggles for success did not wear him down. Stress and cholesterol were not by-products of his temperament and way of life. Oblivious
to the usual blandishments of a materialistic society, unruffled by the killing pace that destroyed so many of his contemporaries, he went his way to
an independent drum beat of his own.
Oh, he could assert himself: in an instant he could blurt out a powerful adverse opinion about Houdini, a card move, or any suggestion that
his idol S. W. Erdnase could have been the murderer and gambler Milton
Franklin Andrews! But he didnt brood over disagreements. By being forthright, it cleared his system at that moment, like a lightning storm or hurricane readjusting to natural forces in nature to restore calm for the time
being. It was a healthy release for him, not a continual state of being.
In all these respects he was a rare personality. Thoreau and the mystics of humanity would applaud him. Strangelyand yet not really so . . .
because the sages of religion have proclaimed it for thousands of years
while ignoring the worlds crass values, he actually and unintentionally
drifted into a form of immortality. A cult has grown up around Dai Vernon.
His disciples and their books and performances bear his mark and his
philosophy; the laymens world outside those whom we entertain, have thus
been the unwitting recipient of the fruits and wonder created by the explorations of his mind and the skills of his fingers.
He found adventure and fulfillment in the solitude of his own reasoning aloneness. Our world would be poorer but for such souls who arise at
such infrequent intervals in history with their singular dedication. Without
any sense of sacrifice, they forego the usual emoluments of society in order
to develop thoroughly one basically small area of human activity be it in
science, industry, theatre, or our own dramatic art of conjuring. The end
product of their amazing life blesses and lifts us all onto higher ground.
And then they disappear forever. But their legacy lives on.

Four Brief Pieces to Ponder or Enjoy

65

Chapter 8

Do Morality or Ideology
Influence Art and Magic?

13

LENINGRAD, U.S.S.R.A GOOD COMPOSER MAY WELL BE AN ANTI-COMMUNIST,

acknowledged Andrei Petrov, But I would want to know the background


and inspiration of any particular work by such a person before I could judge
it correctly.
Our dialogue on the bridges between music and ideology was staged
in the exclusive private club of the professional composers of Leningrad.
Where better than in this window on Europe, this home of Tchaikovsky,
Rachmaninoff and Rubinstein, could I more appropriately check the pulse
of post-Stalinist reasoning about notes, bars and clefs?
Shostakovich had agreed to talk with me. A last minute opportunity
removed him from Leningrad. My loss happily was lessened by the special
meeting arranged with Andrei Petrov, one of Russias most popular young
composers. He holds the high position of secretary of the Union of the
Composers of the Soviet Union and is chairman of the Board of the Composers Union of Leningrad. In addition to a symphony and music for the
ballet Shore of Hope, he has composed for several outstanding motion
pictures.
Soon we were joined by a sensitive and slightly built young man, in his
twenties, like Mr. Petrov. He, Alexander Chernov, has authored five books

13. Long Beach (California) Press-Telegram September 3, 1965. This is a truncated


version of an article written from Leningrad, Russia (then the U.S.S.R.) and originally titled Russian Composers Air Views on Culture for Minister. As my interview unrolled, I was fascinated by the philosophical positions expressed and saw
how they might possibly be applied to the art of conjuring.

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A bearded Dr. Booth discusses the position of performing artists in the former Soviet Union
with Arupian Akopian, renowned Armenian/Russian professional celebrity magician. Photo
taken in Moscow.

on music, composed a symphony influenced by the books of Erich


Remarque and an opera inspired by the poem The 3 Joys, and is a music
critic.
The clubhouse of the Composers Union is an elegant, richly furnished
former home of an aristocrat. We sat, with my private interpreter, around
a table which held coffee and a box of expensive little chocolates.
I was probing with them the area of musical-political ideology
because both Shostakovich and Prokofiev had been submerged as undesirable during Stalins hey-day.
Even during Stalins time, those two composers were publicly popular and were studied in schools here, insisted Mr. Chernov. But it is true
that now the state appreciates them fully. The White Nights Arts Festival
in Leningrad is dedicated this year to the works of Prokofiev. And Mr.
Shostakovich wanted to meet you here.

Four Brief Pieces to Ponder or Enjoy

67

We find many bourgeois songs are not acceptable to us because of


their words. And this cannot help affect the melody to some extent, he
continued. Nevertheless, I think that today there is no major difference
in the music of the Soviet Union and the West. Humanism unites musicians everywhere.
If you would reject some music because you know that it is the inspiration of an anti-Communist composer, I asked, would you also turn
down a beautiful piece if you knew that its composer was personally immoral?
Chernov and Petrov eyed me cautiously and reflectively. Tanya, my
interpreter, flushed a little, obviously eager to hear their handling of this
question.
Its a personal matter. Mr. Petrov finally answered. A highly moral
person may be a mediocre composer.
Mr. Chernov broke in volubly, I disagree. A musician who composes
well but is immoral has a mixed up psychological self. In art, a persons
real ego is expressed.
But isnt life composed of all facets of human experience? I replied.
And true art is that which expresses any valid emotion or situation?
Only the best that is true in man should be expressed in art, Mr.
Chernov said firmly.
For the next three minutes I remained quietly fascinated, watching the
two Soviet composers argue together forcefully over this philosophical
point. It was refreshing to see some disagreement, at last, in this land where
a united, though friendly, front on viewpoints confronts the visitor.
Please tell me your honest opinion of our American pianist Van
Cliburn, I asked. He had been snowed under with tons of adulatory flowers and bouquets after recent concerts in Moscow, Leningrad, Kiev and
Novosibirsk.
He is a notable musician, of course, the men agreed. But as in many
young men, his philosophy is not yet clearly defined. He plays too much
this has not given him the time to develop.
POSTSCRIPT: External political/philosophical tenets dont usually affect the
creative and performance aspects of magic and illusion as an art. True artists create from what lies within, not from pressures outside. But during
the so-called cold war, between East and West, regrettably-biased bookers

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of occasional theatres or convention shows were deaf to my pleas for the


Russian, German and Japanese of distinction in magic to be invited to our
shores. Nowwith peacewe have witnessed their skills and innovations,
our loss is more keenly recognized. Art, sports, music and dance should
be lifted above the barriers of politics, religion, race and special privilege
. . . even in war.

Four Brief Pieces to Ponder or Enjoy

69

Chapter 9

That FATAL Signet Ring:


A Short, Short Story by John Booth

14

THERE WAS A SHARP KNOCK AT MY DOOR. PROBABLY ANOTHER PERFORMER ON


the bill, thought I, as I applied a little make-up to my face.
Come in, I called.
My name is Morah; with the United States Secret Service, stated my
visitor, closing the door
and extending his hand. I
would like to speak to you
for a few moments about
a very pressing matter.
I was rather surprised
but hastily offered the
handsome young man a
chair, and, having lit a cigarette, following his example,
advised him that I would be
glad to hear his problem.
Here it is in a nutshell, he began, blowing a
My name is Morah; with the United States Secret
white cloud of smoke toService, stated my visitor . . .
ward the ceiling. We fellows are in a hole at the present time and have to get out of it mighty quickly.
As you may be aware, there is a tremendous rum-running racket in progress
along the Detroit River front. Every week a fortune in red eye crosses the
14. Genii, August 1995 (Written circa 1930).

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border but we cant get the goods on them. We think we have spotted the
Liquor Baron behind the whole workin fact our quarry is out front watching the photo-play at this very moment.
Very interesting, I replied, as I made a few changes in my magical
apparatus. But I dont quite get my connection with the affairunless
you think I am in league with the Baron, I added, laughing.
Im coming to that now, he smiled. These fellows have a slick system of communication with each other. Last week, a small piece of tissue
paper was brought in. On it was a coded message that was deciphered and
proved of tremendous value to us. Reports carried to us indicate that the
Baron conceals these coded orders to his subordinates in a large signet ring
that he wears. We are positive that he passes the messages along in the act
of shaking hands. Now we want to get hold of that ring immediately. Undoubtedly it contains dope that would clear up a lot of business we have
been trying to figure out. You are an adept at sleight-of-hand and I would
like you to try to get that ring for me during your coming performance.
You can try your luck and if you succeed, you will be accomplishing something every Service man in Michigan has been failing in for months!
Some task, I declared, shaking my head.
Yes, it would be, he admitted. But it is worth trying, isnt it? Think
of what is at stake.
O.K. Ill give it a fling. But remember this is the key theater for the
Midwestern circuit and we have to be careful what we do. I dont know
any of the bookers out there yet, but others say theyre pretty tough and
will cut your contract if you look cross-eyed at them.
Ill leave it all up to you, he said graciously.
Show me the man in question, I asked, leading my newly-made friend
from my dressing room. From the right wings of the stage, a man was
pointed out to me. Fortunately he was sitting next to the aisle near the front.
It was hard for me to realize that this elderly gentleman could be engaged
in such an unlawful practice.
At that moment, the buzzer rang for my act. I hastily prepared my few
properties, having left Morah by the left wings. The customary fast-moving, opening march burst from the orchestra pit as I entered. After I had
completed my opening remarks. I went directly into my regular routine. A
solid steel walking cane apparently dissolved into thin air. I turned over
several possible plans in my mind as I plucked a steady stream of cigarettes

Four Brief Pieces to Ponder or Enjoy

71

from the air. My job was no sinecure. The Baffling Block took well but
I knew the strength of my act lay in the concluding two mysteries. Yes, the
Flash Billiard Ball Manipulation brought forth rounds of applause and went
over with the customary bang.
Finally came the sensational East Indian Rope Miracle. In this trick
lay my slim chance to get the ring. After deliberately cutting in half a length
of manila rope, with a gleaming dagger, I walked down into the audience.
All eyes were fastened to me as I stood in the narrow aisle of the packed
theater and announced that I desired to borrow a ring, with which I would
attempt to restore the mutilated rope.
My gaze drifted around in search of a possible ring, then suddenly I
turned to the Liquor Baron, near whom I was standing, and asked him if
he would lend me his ring for a few moments. He colored slightly, and,
after a little hesitation, slipped the beautiful signet ring from his finger and
handed it to me. My simple request had been granted!
I quickly remounted the stage, tied together the two cut ends of the
rope and slid the borrowed ring onto the center of the rope. Not a sound
came from the expanse before me. Slowly I passed my hand over the knot
slowly it fell apart revealing the rope whole and restored once more. So
great was the effect on the audience that for a few seconds absolute quietness reigned supreme, the reaction coming in a thunderous burst of applause which swept through the house as the curtain descended.
I hurriedly tossed the ring to the Service man whose face was wreathed
in smiles. Up went the curtain for the encore and when the applause had
subsided a few moments later, I hastened to my dressing room.
Morah was there already. He was busily picking away at the glittering
signet ring with a tiny metal instrument. Two policemen were standing by
the door as I entered while the stage manager was bent over Morah watching the picking operation with a strange fascination.
You have helped us out immeasurably, declared Morah as he patiently
pried into the niches of the ring, only I am very sorry there is no way in
which you can be rewarded. I guess the owner of this piece will be here
any
His sentence was cut short by a resounding crash of a heavy fist on
the dressing room door. Before any of us had time to move toward it, it
flew open and the owner of the ring barged into the room. His face had
turned a deep scarlet color, and was twitching with uncontrollable anger.

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You crook, he shrieked,


pointing a finger toward me with
a menacing gesture. Ill have the
law on you for this. You cheap
showman and charlatan.
At that moment he was somewhat taken aback when one of the
officers shoved a gat into his ribs.
Stick em up. Were onto your
game now, my friend.
I tell you hes crooked. There
is a mistake. Hell rue this day for
the rest of his life, he cried as he
raised his arms. Give me that
ring.
For reply Morah said simply,
You crook, he shrieked . . .
Nearly open.
Every moment, the fury of the
Baron increased. His shouts and oaths did not affect Morah, who picked
away constantly. Click! The signet opened and we watched a tiny piece of
white cardboard flutter to the floor, leaving the cavity empty. Morah picked
it up.
It was the portrait of a beautiful woman! Across the back was written
in a feminine hand:
To Bill Sovereign, with LoveBetty.
William Sovereign, president of the Mid-Western Booking Agency!

Four Brief Pieces to Ponder or Enjoy

73

Chapter 10

Book Reviews: The Achilles


Heel of Magic Magazines
15

AFTER A LIFETIME ENCOUNTERING BOOK REVIEWS IN CONJURING MAGAZINES


that are bland, factually flawed, biased or by inappropriate persons for the
subjects under scrutiny, I feel that an analysis of what constitutes a good
review ought to be attempted.
This is a vital matter affecting not only magicians in general but collectors for whom provenance alone is intrinsically significant: historians,
biographers, and hobbyists or professionals seeking performance techniques and insights.
Mediocre reviews steer potential readers away from good books and
toward poor ones. It is time that someone spoke out candidly to prevent
more damage, visible or unperceived, being inflicted in the name of literary criticism.
What should conjurians of any background expect from reviews in
magazines? The prospective reader or purchaser of a book should receive
an honest, intelligent and fair overall idea of a books contents and direction, as well as an evaluation of its merits and defects. While respecting a
magazines and editors space and time handicaps under which most reviews
must be created, a subscriber does not want misrepresentation and unin15. This is a slightly revised and shortened version of Booths address originally
delivered at the 28th Annual Magic Collectors Weekend, held at the Hyatt Regency
Woodfield Hotel, in the Chicago suburb of Schaumberg, March 1997. Mr. William Doerflinger, long-time conjuring scholar and retired senior editor of E. P.
Dutton, N.Y.C. publishing house, remarked afterward: A copy of (Booths) talk
should be sent to every Book Review Editor in the country.

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formed judgments, or dealing in personalities in order to exploit the


reviewers private animosities.
On the other hand, who can measure the number of young people
across foregoing generations in whom the sparks of magic romance were
kindled by being led toward, and reading, books like The Memoirs of RobertHoudin, Professor Hoffmanns Modern Magic, or Howard Thurstons Card
Tricks? The list that is impressive to todays generation is too long to detail.
Whatever influences, inspires or persuades promising young people
or adults to consider our art with serious intent for hobby or profession
enriches it for all of us. Mature reviews can and do play a forceful role. In
nudging people to read and enjoy the delights of magical biography, methodology and history we must not permit the purveyors of ignorance, bias
or incompetence to denigrate such literary sources. Most vulnerable seem
to be biography, history and think pieces.
A qualified expert on sleights and close-up wizardry may be the least
competent to review a book on illusions, biography or stage craft. Glibly
articulate, he may seem to be proficient on the one but his seeming understanding fades on other subjects, providing unreliable and, therefore, dangerous judgments to the unsuspecting.
Nothing is more meaningless than to say simply that a book is readable or contains essays. If a volume is not readable, it is probably not fit
to be sold or reviewed. Essays? On what? Magic is a wide field of many
subjects. Give details; be specific. Be helpful. How can a reader know if
they concern his own interests?
Preparing to write a review, an individual should scan the introduction or preface to learn the parameters of the authors intentions and subject matter. To expect a literary completeness or an approach not envisioned
by the author because an explanatory paragraph at the books beginning
was not consulted, may result in an untrustworthy, unreasonable review.
To illustrate mediocre quality reviews, harmful in their inaccuracy,
misrepresentation or spirit, let us look briefly at three actual efforts published somewhat recently in three main-line American magic magazines.
These can probably boast the three highest circulations as well. Mercifully,
these are worst case examples so, to avoid embarrassment, I shall not
name the guilty editors, or reviewers. You would know them: good magazines, men and woman all.

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75

The reviewer (October 1994; MAGIC ) of the two-volume work by


Robert E. Olson, The Complete Life of Howard Franklin Thurston provided a
grave case of the destructive features in some book reviewing. Apparently
overwhelmed by the Thurston books below par production quality and
sometimes jumpy thematic structure, the reviewer condemned the 444page, heavily illustrated books as a $100 rip-off. How many readers turned
away from this basic book because of that statement?
Newly unveiled knowledge in such large chunks as this book contains
is only as valuable as the reviewer or reader is conditioned to understand
it. We want well-published books. But the contents are the essential element. A union of the two is a delight. but we dont necessarily denigrate
the whole as a rip-off if a part disappoints. Generalizations are dangerous,
to repeat a platitude. Years ago, card experts paid up to $100.00 for the
real work in a short manuscript.
A reviewer should know, and is wise to mention, an authors backgroundif only in a sentence or twoin order to help assess his abilities
and depth of investigation. The reviewer ignored Olsons lifetime commitment to studying Thurstons career, his vast collection of letters, clippings,
documents, photographs and other memorabilia upon which he drew. The
wide range of Olsons resources was rejected because in explaining a few
illusions methods, he is not entirely accurate; or doesnt include legal answers (!) to some of their backgrounds. In this book, however, his fund of
reliable and little-known facts is extraordinary.
And so the reviewer concludes: This book proves beyond a shadow
of a doubt that the definitive book on Howard Thurston, a fascinating
character and an institution in the American Theatre, has yet to be written. The definitive book? Here are the experienced words of Dr. Kenneth Silverman in the Introduction to his just-published ancillary book Notes
to Houdini!!!: I dont think of Houdini!!! . . . as a definitive biography. Most
biographers will tell you that theres no such thing. Each new generation
wants to know different things about celebrated people, so that biographies
need to be continually rewritten to satisfy new interest. And new details
about the subjects life keep turning up. Amen. I readily confess to having been guilty of using this descriptive word definitive on occasion. The
Olson book on Thurston is, for the present, the nearest thing to a definitive volume in print.

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The reviewer climaxes his own chorus of disparagement with the most
incredible advice of all: Dont waste your money.
I commend the magazines editor for rushing into the next issue, without delay, a contrary viewpoint. But the damage was done. The volumes
defects were properly mentioned in the review; but alongside them should
also have appeared its obvious strengths that made the two-volume set a
must buy to lovers of history, biography and inside show business details.
The most complete book on the life and work of Thurston deserved this.
May I be pardoned for citing next a lengthy review (GENII: July
1996) for my recent book The Fine Art of Hocus Pocus. Unfortunately, it did
not observe fundamental standards of fair play and reliability that readers
have a right to expect. The reviewer quoted the critical portion of an almost 60-year-old review of my Marvels of Mystery (1941) by Prof. Paul
Fleming (Gemmill) (omitting his praise). Geniis man should have known
and mentioned that Paul later, hearing of his mistakes, hastened to apologize. All reviewers should be sure they have the facts if they intend to censure.
Among several personal smears by the Genii reviewer was one over
my use of the word greatest. To readers of my Wonders of Magic (1986),
pp. 4044, in which I actually concur with his word view, he sounded illread and foolish. In this and the Fleming case, he had seemed compellingly
authoritative.
Accusing me of chopping Mr. Houdini down to size rings hollow in
the light of my carefully explained tribute to Houdini as the Worlds Greatest Escapologist and Thurston as the Worlds Greatest Magician. Why
doesnt he tell this background?
His 2,000-plus word review covered essentially only 33 pages of a
298-page volume, the two chapters devoted, one each, to Thurston and
Houdini. He did flip other pages because he includes a few sparse sentences
to say that a highlight for him were historical and biographical profiles, and
photographs.
Otherwise ignored were the remaining 250-plus pages that included
five chapters of close-up and stage tricks, sections and chapters on conjuring invention, collection coins, a giant memory act, presentation, hit shows,
the Hooker Card Miracles and other subjects-none of this was mentioned. These were THE book. Of course, if he hadnt read them, he
couldnt mention them. But was this fair to the editor, publisher, author or

Four Brief Pieces to Ponder or Enjoy

77

readers? John Gaughan said he read the book through twice, calling it
wonderful. And he is a busy expert in the profession. The editor also
published a powerful rebuttal to the review (September 1996) by Bill
McIlhany.
The third and final dramatic example of failures to meet the minimal
standards expected of book reviews greeted Ruth Brandons The Life and
Many Deaths of Harry Houdini (February 1996: THE LINKING RING). It
begins by listing a series of short phrases culled from throughout the book.
They serve to inflame the reader against the book and author herself. No
page numbers for the phrases are given to allow the busy reader to check
the qualifying context from which theyre snatched.
He belittles the authors academic and experiential background in related studies for which I doubt whether most other Houdini biographers
could qualify. No mention is made of Ms. Brandons extensive research
and visits to key primary Houdini resources around the United States or in
her native Great Britain.
Feminists might charge the critical reviewer with being a male chauvinist, attacking a book by a woman. I dont think that this is the problem.
The reviewers regard for Houdini as virtually an icon warps his judgment.
Editors need to beware when anyone is assigned, or asks, to review a specific book who is motivated by excessive emotional admiration for its subject, or by the equally rigid dogmatism of anger and prejudice of the opposite position. An objective, overall review probably will not result, depending
upon his or her knowledge and dedication to fairness in the task.
Brandons too frequent psychoanalytical interpretations of the escape
artists behavior I found sometimes interesting, often irritating, but seldom
convincing. I would also have preferred to have the reviewer state his reactions briefly, without getting personal. It would have still made his point
on this and her alleged tabloid approach. Then proceed objectively to
evaluate the bulk of her book that he has left dark. Richard Hatch calls it
an important and literate addition to the growing canon of Houdiniana
and, on this account, the Magic Circle (London) made Ms. Brandon an
honorary member.
This unacceptable review was given special treatment in the American
magazine. Lifted out of the customary review section, it was displayed in a
favored, up-front 2 page featured position with an illustration. As an
article about one mans opinion, it would not have been subject to the

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canons of reviewing which it so glaringly disregards. Was he requested to


write the review? Or was it submitted without invitation?
None of the three foregoing reviewers show evidence of having read,
let alone digested, their books as a whole, or considered what their diverse
readers wanted to know. All three, in varying degrees, whether by design
or not, were inflicting their prejudices upon the readers, revealed by a subtle
or sometimes strident desire to discredit the author and book involved.
Two seemed to exploit their review privilege for one objective: protect Houdini at any cost, thus further damaging their own reputation. Facts
became twisted or omitted; mean-spiritedness entered as a result. More
insight is required to critique with civility and wisdom than to review with
uncritical adulation or critical disparagement.
The selection of book reviewers is too often conveniently based upon
Who will do it?, not Who should do it? Some editors wind up attempting the impossible themselves, writing all the reviews. Result: often bland,
trite, condensed efforts, victims of space, time and energy pressures, less
informative than advertisements, suspect as they may be. One may partially judge magazines by how seriously they take the responsibility of quality
reviews.
Book reviews are the Achilles heel of theatrical magazines. Readers can
be cheated out of receiving trustworthy information, properly presented,
that is sought in deciding whether to read or buy seemingly attractive books.
Fortunately, there are good reviews in reasonable and honest depth that
meet the criteria I have laid down.
I bemoan an explosion of incivility in our world that reaches from the
streets up to the parliaments and congresses of humankind. Fortunately,
in magic it is confined to a tiny minority. Where a books genuine shortcomings are found, they should be addressed, accompanied by understanding, constructive comments/suggestions. Releasing feelings of hostility and
dealing in personalities should be verboten.
A key to civility lies in how one speaks: the words, the spirit, the empathy. We may not agree but we can interact with respect and considerate
honesty of expression. Generosity and idealism can work miracles as wondrous as any feats of the conjuring art. Paraphrasing Mahatma Gandhi: I
learn less from praise directed toward me than I do from criticism, provided it is done so politely.

Four Brief Pieces to Ponder or Enjoy

79

Reflection 1

DESIDERATA
GO PLACIDLY AMID THE NOISE AND HASTE, and remember what
peace there may be in silence. As far as possible, without surrender be on
good terms with all persons. Speak your truth quietly and clearly; and listen
to others, even the dull and ignorant; they too have their story. Avoid loud
and aggressive persons, they are vexations to the spirit. If you compare yourself with others, you may become vain and bitter; for always there will be
greater and lesser persons than yourself. Enjoy your achievements as well as
your plans. Keep interested in your own career, however humble; it is a real
possession in the changing fortunes of time. Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what
virtue there is; many persons strive for high ideals; and everywhere life is full
of heroism. Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is perennial
as the grass. Take kindly the counsel of the years, gracefully surrendering the
things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with imaginings. Many fears are born of
fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less than the trees and the stars; you
have a right to be here. And whether or not it is clear to you, no doubt the
universe is unfolding as it should. Therefore be at peace with God, whatever
you conceive Him to be, and whatever your labors and aspirations, in the
noisy confusion of life keep peace with your soul. With all its sham, drudgery
and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.
Max Ehrmann

79

Reflection 2

I recommend this as a Credo for all lovers of the art of Magic


To Laugh Often And Love Much,
To Win The Respect Of Intelligent
People And The Affection Of Children;
To Earn The Appreciation Of Honest
Critics And Endure The Betrayal Of False Friends;
To Appreciate Beauty, To Find The Best In Others,
To Give Of Oneself; To Leave The World
A Bit Better, Whether By A Healthy Child,
A Garden Patch, Or A Redeemed Social Condition;
To Have Played And Laughed With Enthusiasm
And Sung With Exultation; To Know That
Even One Life Has Breathed Easier;
This Is To Have Succeeded!!
Henry David Thoreau

Brilliant Magic
with Beautiful Birds

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Brilliant Magic with Beautiful Birds

83

Chapter 11

Centuries of Development Unfolded

16

MORE BAFFLING THAN ANY CONJURING TRICK WAS THE PROBLEM OF GAINING
access to the knowledge locked indecipherably within the hieroglyphic
writings of millennia-old papyri and stone monuments of Egypt. But after
Champollion discovered the key through the Rosetta Stone in 1822,
cryptologists uncovered the story of magician Dedi and apparently the first
recorded employment of an animal in magic.
As a reputedly 110-year-old worker of wizardry, in a royal performance
5,000 years ago for Pharoah Cheops, builder of the Great Pyramid outside
modern Cairo, Dedi decapitated a goose, pelican, and ox. In succession,
he removed their heads, placed them next to the east wall of the performing area and their bodies also still alive, by the opposite wall. After mystic
incantations, the heads were mysteriously all rejoined to their proper bodies.
On a more modest and less kingly scale, as the centuries unrolled, tales
arose of shamanscounterparts or predecessors of magicians in human
society from ancient to more recent centuries who could turn stones into
birds and vice versa. The charming plumage of these creatures, and their
free presence everywhere, made them attractive subjects to magicians and
laymen alike if their ubiquity could be dependably controlled without injuring or losing them. It seems likely that the cups and balls, a truly venerable conjuring creation, were recognized as obvious vehicles for the clandestine introduction of birds during the golden ages of Greece or Egypt,
the Beni Hassan disappointment notwithstanding.
16. Reprinted with permission from The Yankee Magic Collector #8 (1998), New
England Magic Collectors Association.

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I
Literature or records of bird magic are sparse or non-existent across the
first 14 centuries of the millennium now coming to a close. Just before the
birth of William Shakespeare, at the court of Henry VIII (14911547), a
conjuror named Brandon performed an ingenious effect that has survived
in few repertoires. As related in Scots 1584 Discoverie of Witchcraft, (Book
XIII, Chap. XIII): What wondering and admiration was there at Brandon the juggler, who painted on a wall the picture of a dove, and seeing a
pigeon sitting on the top of a house, said to the king: Lo now your grace
will see what a juggler can do, if he be his craftes maister; and then he pricked
the picture with a knife so hard and so often, and with so effectually words,
as the pigeon fell down from the top of the house starke dead.
Scot proceeded to explain that the feat was not witchcraft but a simple
illusion. Beforehand, the magician had thrust a dramme of Eux vomica,
or some other such poison into the pigeon, from which it would die within
half an hour. Once released, it would fly to the next rooftop, especially if
other pigeons were already sitting there. The interval would be covered by
showman-like patter to enhance the mystery. The author sees a lesson here:
if an old woman should do this magicians feat everie bodie would crie
out for fier and faggot to burne the witch. The unjust, cruel fate of the
hapless bird probably contributed to the avoidance of the trick even in those
harsher times.
Illusionist Horace Goldin, about 350 years later, during a series of clever
hand shadows on a screen, created a dove, its wings outstretched and fluttering. Suddenly, it dissolved into a living dove which burst through the
paper screen in full flight. Brandon, thou art not forgotten!
As conjurians refined their art, a bird would occasionally appear in a
minor role somewhere in their routines. Englands most prominent Juggler
in the early 1700s, Isaac Fawkes, would transform a chosen card into a
pigeon, Signor Blitz plucked canaries out of childrens hair, and John Henry
Anderson hailed in an 1852 playbill as The Only Immensely Great Wizard; dropped ten dead canaries into a pan, baked them, and out they all
came (alive and possibly singing hallelujah?).
Builders of automata seemed more interested in the rich possibilities
of birds for entertainment in the 18th and 19th centuries than were
conjurians. Sir David Brewster in his Letters on Natural Magic (Letter VIII)

Brilliant Magic with Beautiful Birds

85

wrote of an exhibition in Edinburgh by M. Maillardet of a marvelous singing-bird. From an oval box about three inches long, a tiny bird flew out of
its nest when the lid was opened. Beautiful plumage, fluttering wings, and
a bill from which emerged four different lovely warbled tunes entranced
watchers before it suddenly darted back into its nest and the lid closed again.
It was motivated for four minutes by a spring, a remarkable mechanical
construction in such confined space. All the movements and birdcalls from
this hummingbird-sized creature are equal in ingenuity to that contained
in the most complex magical illusion.
An impressive life-size mechanical peacock, fully restored by John
Gaughan to a taxidermists pleasure, was exhibited at the Fifth Los Angeles Conference on Magic History in North Hollywood, California, November 1997. Found in a Paris antique shop, after being rebuilt it moved its
head and beak appropriately, raised and fanned its magnificent tail feathers, and located two secretly selected playing cards.
In midwinter 1939, I landed at Punta Arenas, a small city on a desolate
sloping plain overlooking the Strait of Magellan at the bottom of the South
American continent. A decrepit one-room museum there, displaying local
regional artifacts, was opened for me by request. In that most unlikely place
and structure, unheated, damp and primitive, I was startled to find a European automaton. A small boy dressed in a 19th century suit was playing a
flute upon which sat a feathered canary which would sing in harmonyif
it had not been neglected.
How had this little European masterpiece, stolen or unappreciated,
landed in this Antarctic area outpost? I later wrote about it to the Metropolitan Museum of Art in New York City, and asked if it could be the
missing twin to the famed Franz Josef pair of automata. Their letter to the
Chilean museum was never answered. Is it still down there?
Although man has implanted mechanical brains, sounds, and movements into the heads and bodies of life-like replicas of birds, beasts and
humans, can he actually teach living birds to think, move and respond to
commands?
The answer is in the affirmative, thus expanding the realm of their
usefulness. Talking parrots are an obviously elementary example.
Some tricks or movements that resemble thoughtful, learned actions
are simply instinctive responses to escape discomfort (Dancing turkeys standing on hot plates or roaring lions reacting to an electric shock, both moti-

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vators unknown to spectators). Others depend upon the promise of a food


morsel rewarding a given (learned) cue carried out.
A Scotsman named S. Bisset became one of the most remarkable trainers of animals and birds in the annals of show business. Born in 1721, in
Perth, he experimented with teaching dogs, horses, monkeys and cats lessons in obedience to commands. Some of them mastered simple, but somewhat mystifying routines: mindreading ponies, learned pigs and so on.
With patience and an uncanny rapport with sparrows, linnets and canaries, he taught them to spell the names of playing cards and people by selecting or indicating alphabet cards placed before them. Over time, other
mentors arose who could entice birds to walk slack wires or tightropes,
carry burdens in their beaks, climb ropes and do balancing feats.

II
Everything was now in place for the right magicians to incorporate birds
in the very framework of their conjuring equipment; their negative views
of birds mental capacity slowly dissolved. Entire acts/routines with them
began to grace the boards, viable competitors to successful traditional prop
presentations.
Bartolomeo Bosco (17931863), brought his talented conjuring to a
Paris theatre, attracting the great Robert-Houdin to one of his performances
in 1837.
In an original trick of his own, Bosco cut off the heads of a black and
a white pigeon. In making them whole again, he conjured the white head
onto the black bird and that pigeons head onto the white bird.
An additional winged assistant met its fate when impaled on a swords
point during a later trick. The perceptive French prestidigitator RobertHoudin realized that the methods employed destroyed three birds. Disgusted, he recorded his reactions in Chapter 10 of his classic Memoirs. Feats
that injure, or disrespect animal rights, are intolerable in todays enlightened world.
Key innovators and representative magical bird specialists arose to
combat the foregoing rare aberration and help measure the growing sophistication of thaumaturgy with our colorful winged friends. From tiny yel-

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87

low canaries to rainbow-hued macaws and majestic eagles, they began lifting magic to fresh and delightful heights.
One of the 19th centurys most successful trainers and performers of
professional bird acts was a scholarly, Vienna-born musician, mechanic and
inventor named Louis Haselmayer (18391885).
Birds and white mice challenged his mind: patience, imagination and
gentleness with them brought him fame and fortune. They pulled carriages,
pushed barrels up inclines, pretended to go to bed and sleep, played in
swings, climbed a flagpole, and brought down the flag. He routined these
activities into a charming theatrical program which filled theatres across
Europe, including England in 1866. His tours literally swung around the
globe and earned him a fortune.

Viennese conjuror and noted worker with birds, Louis Haselmeyer,


was a brilliant achiever in other fields as well.

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E XTENDING M AGIC B EYOND C REDIBILITY

The Emperor Franz Josef was enchanted with his work; American
President Andrew Johnson persuaded the National Theatre in Washington to book him after an impressive White House performance.
At the turn of the 19th century into the 20th, Karl Germain (1878
1959), who has been termed the David Devant of America for his refined
style and numerous originalities, enters the history of dove magic. For his
Chautauqua tours, he created one of his strongest tricks and what he called
his second most favorite, The Short and Precarious Career of Miss Confetti.
He also switched about 1901, from buff-colored ringneck turtledoves to a
pair of pure white Java doves, a species few people had seen at that time.
This became almost a universal standard.
Stuart Cramer details the routine in his slender volume The Secrets of
Karl Germain. It contains seven successive surprises, each a trick in itself.
From a borrowed hat, a feather bouquet is produced. Confetti poured into
the hat changes therein to an egg. Crushing the egg in his hand, it transforms into confetti and is sprinkled back into the gentlemans hat. Placing
the hat aside, he fills a large goblet with confetti from a paper sack. Covers
the goblet with a paper tube which, when removed, reveals a dove has been
formed from the confetti.
The dove is hypnotized, lying on its back on his hand. Wraps dove in
a napkin and places it in a vase on a side stand. Wraps a rose (taken from
the vase) in another napkin; deposits it in hat. Rose and dove change places.
Walks forward with dove, tosses it upward in the air and it vanishes, only
a pinch of confetti drifting to the floor.
This logical progression of effects may constitute the first documented
and skilled use of doves significantly in an all-conjuring routine, in contrast to a series of non-magical, semi-athletic bird stunts. It also underscores
Germain as the true creator of the dove toss-and-transformation display,
whether to confetti, silks or other objects. The age of actual stand-up sleight
of hand with birds, not just cute table stunts, may have had its modest launch
with this union of profonde and dove.
In the same decade (c. 1909), a brilliant mechanical method for visibly
producing several doves in mid-air within an enlarged butterfly net on a
long pole, was created by Cyril Yettmah of England. The Great Lafayette
and Howard Thurston popularized it with rapid-fire presentations in their
big shows.

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89

A few years later, Howard Thurstons extraordinary illusion show featured a bizarre, hilarious ploy with large winged, and feathered cousins of
doves and eagles: a duck and a rooster. Both were about the same size. In
rapid fashion he appeared to pull off and hold up the head of each bird
in succession, transferring it to the others body. When both ran off stage
at the routines conclusion, the duck with a roosters head and the rooster
with the ducks head, the theatre rocked with laughter.
The feat, harmless to all concerned, required considerable skill and
misdirection. Each bird had its own head tucked under a wing at one point.
Thurston had to cope with this decapitation maneuver and the manipulation of two life-like artificial heads. No one realized that they were watching two ducks, one wearing a rooster body suit!
I do not recall the boxes that were required, only the dignified illusionist
holding each bird in turn under his arm, removing and relocating its head
to the others body, and then the crazy mix-up of two bewildered creatures racing into the wings with the wrong heads. An ideal, comedic drama,
without Boscos repugnant drawbacks, suitable for any one of the coming
21st centurys stars in wizardry.

III
By such tentative degrees were magicians gradually penetrating new territory, creating hands-on tricks and manipulating various species of birds.
One of the most impressive artists of his time, Frederick Eugene Powell,
was already experimenting with whalebone secret holders for barehanded
pigeon and dove requirements.
In 1919, a London paper reported: Val Raymond, a new magician
(Cardinis stage name for a short time) has in preparation a dove production from empty hands away from stage props and furniture. Feeling that
an act specializing in other objects offered a better future at the time, he
forsook the birds.
After his phenomenal vaudeville/nightclub career faded, like the venues themselves, he slid into hotels and cruises. There, he would produce a
large macaw, announcing that the bird would circle the audience and light
on the shoulder of the handsomest man in the room. Both women and

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E XTENDING M AGIC B EYOND C REDIBILITY

men watched with unusual curiosity to see whom the bird would choose.
Slowly it flapped once around the show room and finally lit on the shoulder of Cardini, himself. Always a bird lover, behind his home in Jamaica,
Long Island, he installed an aviary. Fifteen Australian tropical birds brought
him and his wife, Swan, great joy.
To leave audiences with a strong finish in my years as a nightclub/hotel
magician and a celebrity lecture platform speaker/performer on our art
(19361958), I presented a double, barehanded birdcage and canary vanish. The repeat effect included two audience members holding a hand above
and below the cage as it dematerialized. The first cage was outlined with
red ribbon; the second with green ribbon to emphasize that it really was,
as patter-promised, another cage and another canary. This caught magicians by surprise.

The instantaneous visible vanish of an uncovered cage and its canary, invented in 1875 by Buatier
de Kolta, is performed by John Booth on March 6, 1936 at McVans niteclub in Buffalo, NY.
This rare Buffalo-Courier-Express photograph of the performance in progress shows Booth
saying GO! at the instance of disappearance. Spectators havent yet comprehended the effect
and reacted.

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91

My return to the stage was delayed only about 12 seconds in order to


make the exchange. A master of ceremonies (compeer) or the applause
always covered this gap. It may astonish the reader to learn that I stopped
using a live bird not only for humanitarian reasons but because it looked
less alive than a fine dummy bird swinging slightly on threads.
Audience fascination with lighted cigarette conjuring between the late
1920s and mid-1940s was intense. The mystery of how they could appear
out of nowhere, lighted in such numbers, was augmented by the beauty of
smoke clouds, music and graceful sleight of hand movements. As interest
was waning, conjurors began to replace the enigmatic cigarette routines with
equally mystifying and visually attractive presentations of barehanded small
bird productions. Their instantaneous appearance, sometimes two of them
simultaneously among a handful of silks, combined with their plumed
beauty, serenity and being alive, aroused wonder and admiration.
From the performers viewpoint, doves, parakeets, and budgerigars
have inherent virtues just as does the rabbit, for magical operations. In
confinement awaiting their bows to audiences, they are silent, patient, not
restless. In appearance
they are most attractive,
cuddly and non-threatening. Relative to their size,
birds are intelligent; their
feathers and wings create
an illusion of greater physical dimensions than are
actually present to aid concealment about ones body.
Tony Kardyro (Italian-born Tony Barbato),
an ardent admirer of
Cardini, pioneered dove
productions about 1940
under the name Senor
Torino, The Continental
Deceptionist. He origiItalian-born Tony Barbato, aka Kardyro or Senor
nated the use of silks to
Torino, was a true pioneer dove act performer starting in
cover dove steals and in
the late 1930s.

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E XTENDING M AGIC B EYOND C REDIBILITY

1955 published the book, Dovetail Deceptions, an inspiration for many future
dove manipulators.
A cigarette act expert, A.J. (Abe) Cantu (18961949), turned to dove
magic in 1940. By 1947, this Mexican-born artist who worked in a Mexican cowboys (Charro) costume and broad-brimmed sombrero, had
achieved the first national reputation in the U.S.A. with birds. Booked for
a popular sponsored program Party Line over WCBS-TV, that year, he cancelled it in order to protect his doves from intense studio heat. His replacement became non-manipulator Milbourne Christopher, a break that started
his own pioneering period in TV magic specials.
Cantu secured his dove loads from an innocent-looking serape draped
over one shoulder. An orchestra struck up La Paloma after each trick or
sequence, followed by the appearance of a dove at his fingertips. In 1949, he
was killed tragically in an auto accident but not before generously assisting
with advice two budding young dove magic students: Jack Kodell and
Channing Pollock.

IV
Prestidigitation with birds made another upward lunge starting in 1947, with
tall, handsome 19-year-old Jack Kodells (Koudelka) official debut at that
years S.A.M. National Conference in Chicago. Dressed in white tie and
tails and standing alone, center stage, with only a small four-legged, rollon table with a shallow fringe around it, he manipulated small, beautiful
budgerigars (parakeets) in never-before-seen routines with deft skills.
A silk plucked from the air gave birth to a long-stemmed glass of wine
onto the rim of which climbed a picturesque bird from nowhere. A parakeet disappeared from one clear, Plexiglas cage, momentarily draped with
a silk, only to reappear in an identical cage seconds later; a die tube effect
terminated in the transformation of a yellow silk into a yellow love bird as
it was blown through a clear glass tube. The barehand materialization of
four long-tailed birds on his fingertips, one at a time a la billiard balls, was
memorable.
In subsequent years he would add other clever subtleties like coin rolls
over the fingers done with budgerigars. A miniature replication of the first
stage in the legendary Indian Rope Trick; under Jacks guidance, a two-

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93

foot length of flexible rope stiffened and remained upright on a clear, Lucite
table top. With a pin spot shining on it, a bird climbed to the top of the
rope in time to a beating drum. A silk was draped over the parakeet; Kodell
clapped his hands; a puff of smoke; the bird vanished; both rope and silk
fell to the table. The entertainer tucked the silk in his breast pocket and
took his bow.
In later seasons and locales, Kodell may have been the first to end his
act with the barehand production in midair of a large parrot or macaw with
flapping wings. Or, a covey of up to 30 pigeons would swoop over the
audiences heads up to the stage and follow the magician into the wings.
Overnight, Jack Kodell became an international star. His birds played
to crowds in Londons Palladium and the Hippodrome, New Yorks Pal-

Jack Kodell (Koudelka), c. 1947, on the threshold of world fame with a


variety act of birds requiring manipulative skills and original routines
heretofore unseen.

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E XTENDING M AGIC B EYOND C REDIBILITY

ace, Paris Cirque Madrino, the largest permanent circus in the world. His
Fantasy in Birds act appeared in top hotels and theatres in 18 countries. He
is regarded as the first magician to hocus pocus on ice skates, doing so in
both English and American shows. In 1960, after 13 years on the Big Time,
Jack retired and went into corporate business with his wife. But his influence and ideas live on in parts of todays bird presentations.
Graduating from the Chavez College of Magic and Manual Dexterity
in 1952, five years after Jack Kodells landmark Chicago performance,
Channing Pollocktall, polished and handsomebecame a globally recognized star with card and dove manipulations within a mere two years.
Channing opened to the tune of Bewitched, Bothered and Bewildered, wearing
full evening dress and carrying a cane and hat which became a small table.
Each hand produced a 24" silk; bunching up the silks he brought forth his
first dove from them. A striking female assistant held out a wand horizontally onto which the magician would drape the silks and perch the doves as
they magically came forth. More doves and then superb card and fan manipulations.
His music segued into Cole Porters Begin the Beguine for additional playing card and dove work. The act came to a close with Lady of Spain during
which Pollocks assistant brought on a tabled, large rectangular cage with
six birds relaxing inside. Throwing a large foulard over it, he picked up the
hidden cage, walked forward a few steps, paused, and then tossed the cloth
upward. The cage and birds vanished so spectacularly that numerous magicians thereafter climaxed their own routines with this dramatic visual illusion. James Dimmare magically caused his covered cage to shrink noticeably in size before causing its instant disappearance.
About 1961, Channing Pollock formally retired as a professional magician, giving his entire act and a set of evening dress to a loyally helpful
London magician named Frank Booker (aka Franklin). For the next seven
years, Pollock played feature roles in Italian and French motion pictures
before going into permanent retirement in California. In his 1962 film,
European Nights, shown worldwide, he had performed his entire nightclub
act. Magic with birds was propelled into even higher popularity among
conjurians because of it.
His flawless artistry and charismatically impressive stage presence put
him into the foremost hotels, theatres and society engagements in Europe
and North America. From Japans Haruo Shimada to Englands Johnny

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Hart and Americas Lance Burton, Channing Pollock had become an idol
to emulate. With Cardini, he became one of the most imitated and highest
paid variety artists in conjuring history.

V
The power of birds to act as the keel upon which could be built a monumental full evening show was to be demonstrated by Lance Burton (b. 1960,
Kentucky) in Las Vegas. Coming out of obscurity at the age of 20, the sixfoot-three Burton amazed the magic world by winning the I.B.M.s first
international Gold Medal Award for Excellence. A year later, he was a sensation in Milt Larsens Its Magic two-week theatre production, Johnny
Carsons top-rated network TV show, and on Paul Daniels long-time hit
show in London.
A trial eight-week engagement with his 14 doves and three parakeets
in Las Vegas Tropicana Hotel Folies Bergere production stretched into an
almost nine-year record run. During 1982, he flew to Lausanne, Switzer-

Lance Burton floats a globe-shaped cage containing a live bird, an imaginative, effective embellishment of a floating ball routine.

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land and against 150 competitors at F.I.S.M., became the first American
and youngest artist ever to win the Grand Prix award. Back in Vegas, Variety
wrote: Burton is a wonder . . . he goes so elegantly about his trickery, it is
no mystery why he is a world class conjurer . . . The incredible sleights
produce doves and lighted candles from vivid purple scarves, or a birdcage with tiny white parakeet revolves around a scarf. . . .
Given a few days off to appear in a London Palladium Royal Command Performanceas Burton terms itfor Queen Elizabeth II and,
another time, meeting U.S. President Ronald Reagan after a TV Magic
Special appearance, help his store of anecdotes to keep expanding.
In 1996, he opened his own full evening production in the 3,000-room
Monte Carlo resort hotels Lance Burton Theatre. His 13-year contract was
for $100,000,000.00. He remains a top drawing attraction in the U.S. gambling capital along with Siegfried & Roy. Although he now presents striking, innovative illusions and hilarious routines involving children, rabbits
and talk, it is his bird act that anchors the show. The birds go home with
me every night, he declares. If anything happened to them, it could sideline (that part of the show) for months. Some of my birds have been with
me for 15 years.
I commented on one of the funniest moments of the evening. One
bird had flown by itself to the floor of the stage. Lance asked it several
times to face another direction. The lonely, little bird refused, looking
blankly at the all-powerful magician. Lance explained: The bird on the floor
that amused you so much by ignoring me, is not trained to do that. Its
confused. When I act mad at it, bend down and turn it around myself, it
always gets a big audience reaction.
Invisible but very much present behind a number of the conjurians
who have gained rare prominence with innovative developments in magic
are the mentors, the advisors who helped to create their acts. In modern
times, this has been especially true. The day of the renaissance-type artist
who relied almost entirely upon his own native talents to mold his routines is virtually past.
And so we have Jack Kodell openly paying tribute to George and Janet
Boston for their key roles steering him toward and putting together a bird
act. Upon their in-depth experience as assistants to some of this eras foremost illusionists (Thurston, Blackstone, Nicola, Carter, etc.), they drew to
guide the 17-year-old initiate into the possibilities of adapting existing specific tricks to the capabilities of birds.

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97

Channing Pollock learned the sleight of hand moves and presentation


secrets of advanced prestidigitation by attending the Studio of Magic lessons of seasoned professionals Ben and Marian Chavez in the Los Angeles area. From them, Pollock acquired an inside track on dove manipulation.
After retirement, Channing generously relayed his wisdom, over many
hours and days of discussion and example, to James Dimmare, Lance
Burton, and others for which they have frequently expressed gratitude.
Burton adds Harry Collins, Johnny Thompson and Jack Kodell to those
assisting in his growth. All freely provided.

VI
Bird specialists are notably kind to their performing pets. It pays off in
lengthened lives and unstinting cooperation. Knowledge gained from years
of dove work is freely passed from artist to artist attesting to the fraternal
sense that 98 percent of all magicians feel for one anothers success.
Most agree that doves require little or no training, in the sense of coaxing or learning unusual movements by repetition. They are intelligent but
sensitive. Never act mean or rough with them, advises Dorothy Dietrich
who has trained hundreds of birds for other magicians: They dont understand discipline like a dog or young child.
They do require constant (daily) careful handling (at least 15 minutes)
to familiarize themselves with their owner, the equipment and surroundings. Practice with a radio going to accustom birds to doing shows in noisy
spots. It is important to use the same dove all the time in the same moves
or routine so it knows what to expect.
Ms. Dietrich advises one to put birds in as large a cage as one can afford or carry. Otherwise they tend to fight or pick on one or another. If a
new bird is placed in a cage and is not able to adjust to others, it may become
an outcast or be pecked badly by other birds. Remove it right away or it
may die or be severely hurt.
The best way to feed doves is by hand. Stick it into the cage, full of
food, and patiently wait for them to eat. They should be fed everyday and
receive fresh, still water. They also need fresh water each day or two for
bathing in a bowl large enough to wade in. Leave them alone: they wont
bathe until they feel safe.

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Ian Adair believes that the first work on dove magic was not published
until 1955: Senor Torinos (Tony Kardyro) Dovetail Deceptions, a 27-page
treatise with sixteen photographs. In 1960, Frances Ireland Marshall copyrighted her monograph, Come Out Flying. Many of the tricks described were
based upon rubber birds.
The tremendous proliferation of dove and pigeon workers since then
has also resulted in a flood of slender texts. Britains Ian Adair has written
a number of large and detailed books fittingly titled Encyclopedia of Dove Magic.
What was once a realm of mystery waiting to be developed now boasts
encyclopedic coverage.
What of tomorrow? Two young Canadians from Ontario, Canada, Greg
Frewin and Jason Byrne, represent the cutting edge. Working with rapid
precision, the core effects of each seem to be visibly changing doves or
other objects to something else in mid-flight toward the audience. They appear to be impossible.

The tightly-fitted costume and dynamic style of Jason Byrne make his
bare-handed production of a duck very impressive.

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Imagine Frewin letting fly a yellow ball loaded into a slingshot, but
seemingly in midair it becomes a yellow dove. One cannot believe his own
eyes. Not to be outdone, Byrne flaps the wings of a yellow paper origami
dove, tosses it toward the audience and it becomes a living yellow dove.
Frewin throws two yellow tennis balls to the floor at his feet. They
bounce back up as two living doves of the same color. Byrne juggles three
tennis-size balls, stops and squeezes them like putty, into a single large ball.
When cut open, it releases a yellow dove inside. Or, playing with a stringed
yo-yo, it abruptly, in midair, is transformed into a bird of an identical color.
In conjurings preeminent competitions, Greg Frewin has captured
First Place at F.I.S.M. for General Magic, the I.B.M.s Gold Medal, and
the S.A.M.s paramount award. Jason Byrne has walked away with the
Academy of Magical Arts Stage Magician of the Year, The Golden Lions
Head Award from the Desert Seminar, and is P.C.A.M.s Gold Medal
Champion. The Canadians are dangerous!
Both artists now incorporate illusions, a la Johnny Hart, along with their
breathtaking sleight of hand with doves. Jason has appeared in a dozen
countries around the planet, as well as North and South America, Asia,
Europe, and six of Las Vegas leading hotels. Greg Frewin has enjoyed a
similarly busy international career with cruise ships circling Australia, zeroing
in on Alaska, and Chile. American television has shown his act on NBCs
Worlds Greatest Magic Show, taped at Caesars Palace.
The Cups and Balls were born again when baby chicks were introduced
into their plotted routines. Veteran childrens entertainers say the appearance of a rabbit in their repertoires materially stimulates a programs
bookability. Standard variety length acts have added, nowadays, an illusion
or two, and especially with a tiger, cat or dog, because they fashionably
revivify the magics mystique.
Acts with birds have now enjoyed marked prosperity for over half a
century. Their increasing complexity has kept them fresh. New surprises
prevent the boredom of sameness and overuse. Materializing a dove inside a crushed up sheet of see-through cellophane a la Johnny Thompson
intrigues. The jury is still out on whether golden yellow or royal blue-dyed
doves are any improvement over natures lovely whites.
The 21st century question: which fledgling escamoteur, perhaps yet
unborn, may, from the moon, be first to make the earth disappear? But,
hopefully, spare the gentle doves.

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Chapter 12

Thurston: A Truly Great Magician

17

WHAT QUALITIES DISTINGUISH THE DIFFERENCE BETWEEN AN AVERAGE, GOOD


professional magician and one who is truly great? An examination of the
career of Howard Thurston (18691936) can help us realize what measurements, activities, and accomplishments aid us in calculating the relative
status among artists.
What did the audience see when Thurston walked out, especially during the greater part of his career? He was a blue-eyed blonde, slim and
5 foot 6 inches tall, with a remarkable voicedeep, soothing, and impressive. Charles Waller, reviewing his show in Melbourne, Australia, in 1905,
capsulated his appearance across the years: His manner was delightful,
his appearance good, and his address the perfection of ease and grace. A
handsome gentleman, women were strongly drawn to him.
He cut his first teeth touring western American mining camps under
the roughest conditions. His audiences were often booze-soaked; the venues saloons; the transportation horse and wagon. He did not let coarseness soak into his own deportment. Zealously, he practiced his card manipulations as though he already had a coming contract with Tony Pastors
largest variety theatre in far off New York City.
But that was not his immediate ambition. In Chicago, an agent booked
him, with his wife, on small theatre circuits where a well-honed act slowly
emerged and he began to display an uncanny, ambidextrous skill manipulating playing cards. In 1899, he was ready. Tony Pastor signed him to a
contract at $50.00 a week (it read $80.00which Thurston had
17. The Linking Ring, November 1999.

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demandedbut Pastor winked and said he was charging him $30.00 for
the publicity value of his large fee).
His act was a sensation. He had hired a very bright nine-year-old black
boy, George White, to be his assistant in the otherwise one-person act. That
little boy traveled with him, the world over, for the rest of his life and took
part in Thurstons funeral service at the end. Their mutual loyalty and interdependence became a show business legend.
After a tour of leading vaudeville houses in the U.S.A., he received a
four-week booking into one of Londons foremost theatres, the Palace. One
can actually take in shows at the very same showplace nowadays, a huge
building of Victorian vintage. Thurston, as the headline act now, did 17
minutes in a psychologically perfect presentation: highlights were the Ris-

Thurston, the Worlds Master Magician, as he was often called,


as he looked probably at the start of his big evening show career.

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ing Cards to his fingertips held high above the deck, scaling playing cards
with unerring accuracy into the most remote corners of the theatre (it was
said that his throw could top an eight-story building), card manipulations
never seen before in theatres, and a final shakedown of a duck produced
from the collar of a man in the audience. It was such a sensation that, at
the conclusion of this opening appearance, all members of the 40-piece
Palace pit band rose to a man and applauded.
His four-week booking stretched to six months. This was followed by
a tour of Europes leading theatres. In Berlin, when the 52-piece orchestra
at the Winter Garden played his signature tune, The Zenda Waltz, 21 first
violins came in as the act started. Howard Thurston went on to play the
Big Time theatres of North America at a commanding salary.
As the foremost card manipulator in the world, he could have settled
for this level vaudeville act. It was varietys Golden Age, that first decade
or two of the 1900s. But he wasnt satisfied. He had to move upward to
the summit. Returning to London, he spent the next eight months building a 45-minute illusion show. Evenings he would play as many as four
private engagements in the British capital. And then, working hard building his new show, he almost lived in the leased warehouse near Bedford
Square until 4 a.m. each night and bedtime.
Tirelessly, he and his hired engineers, woodworkers, artists, and designers experimented, assembled and gave birth to new concepts in illusions.
Then he hired the citys Princess Theatre and invited the theatrical agents
and managers of London and the U.S.A. to a showing date of his new attraction. Paul Keith was one of the American agents who sailed over especially to see what he had produced. West End London was abuzz with
rumors of what the gifted American card expert had developed. The show
was another triumph. Offers poured in. But Keiths was the one he accepted
to open, not in London as everyone expected, but in Boston back across
the sea.
Headlining in vaudeville theatres with an original, lengthy illusion show
meant another step upward. He had already toured the best in Europe but
none in Asia. Expanding his 45-minute showpiece into a true full evening
production in Sydney, Australia, he opened at the citys Palace Theatre on
July 22, 1905. Charles Waller writes again of his performing The Boy, The
Girl, and The Eggs (from the hat) for the first time in Australia. Water
gushed from a half coconut shell. A beautiful marble statue came to life.

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The noted Allan Shaw, master of coins, was part of his company. For nine
months, he toured profitably throughout Australia before sailing onward
and playing the Philippine Islands, Hong Kong, China, Japan, Cochin China,
Saigon, Burma, and India to complete a two-year round the world tour.
He hired Bella Hassan to join the show. In London, he paused on the way
home to buy three illusions from Maskelyne and Devant, with whom he
was thereafter to exchange numerous secrets and illusions.
Harry Kellar, the premier American illusionist with world tours backing
his claim to the title Worlds Greatest Magician and successor to Alexander
Herrmann, was desirous of retiring. He was not unaware of Thurstons phenomenal record, both as an artist and as a financial success. Kellars show,
his title, and his access to the best legitimate theatres in the country were the

Seeking innovation in transforming from a variety act to a complex illusion show, Thurston wore the garb of an Oriental prince.
Courtesy Robert E. Olson.

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107

last trophies Howard Thurston needed in his climb to the top position. On
May 16, 1908, Kellar bequeathed his wand, title, and show officially to
Thurston on the stage of Fords Opera House in Baltimore.
Now Howard had to prove he was worthy of the honor and responsibility in being titled The Worlds Greatest Magician. Kellar and he traveled
together for a full season, presenting the show in order to introduce the
younger man to America as his successor. Soon after taking over, Thurston
eliminated all Kellars material save for three of four of the most desirable
illusions. He was his own man, not a clone of Kellar as the older man had
hoped.
Thurston was already a warm friend of magicians like Harry Jansen,
Theo Bamberg and Carl Rosini. He settled in a Long Island theatrical colony
at Beechhurst, and built a home opposite the former house of Alexander
Herrmann. These three conjurors spent many weeks helping Howard build
newly invented illusions in his Whitestone workshop just two miles away.
A Thurston season usually lasted about 37 weeks. The remaining fifteen weeks were devoted to his insatiable desire to add three or four outstanding new illusions to his show every season. His workshop was a busy
place each summer. Although Howard was not gifted in the illusion-creating
manner of Harbin, Kole, Steinmeyer or Wakeling, he still was one of the
most inventive of the Big Time showmen.
He was the creative genius behind the sidesplitting laugh-producer The
Boy, The Girl and the Hatful of Eggs. Documentation exists practically
demonstrating that he, not Devant, gave birth to the idea and actually transferred his entire routine to Englands foremost conjuror.
He and Harry Jansenon whom he bestowed the name Dante and
sent out into the world with his Thurston #2 showwere co-patentees of
several new illusion concepts. He, alone, invented a life-saving device for
ships, The Haunted Screen and the Thurston Kiss Waltz for amusement park
rides. Youthful David Bamberg knew the operator of one in Luna Park at
Coney Island and was allowed to ride it around for an hour.
For audience impact, his originality, the Rising Cards (with horizontal
thread across the stage), was undeniable. He raised the traditional Japanese
Water Fountains to new heights, often closing his show with it and the
Inexhaustible Coca Nut climax, that the visiting Tenkatsu troupe from
Japan was overwhelmed by it. At Devants request, Thurston constructed
a complete half coconut apparatus for him in 1909.

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This heavily illustrated, 96-page, softcover book was sold in large quantities at each performance
garnering considerable side income for the performer.

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Always seeking additional ways to extend the income-generating possibilities of his illusions, he selected Ray S. Sugden, whom he renamed
Tampa, to take out a #3 Thurston show. He actually played vaudeville, not
legitimate theatres like his sponsor, and was successful according to press
reactions. But Tampa faded away with the closing of so many theatres. He
visited me in Pittsburgh where I was playing the Nixon some years later.
Another reason why Howard Franklin Thurston was the preeminent
magician in his era was a willingness to spend whatever amounts of money
were necessary to keep the show in top form, constantly bringing in new

Howard Thurston was playing the Royal Alexandra Theatre in


Toronto when this photo was made with John Booth on December 11,
1930. The famed illusionist died 5 years later, April 13, 1936,
age 66. Photo by The Associated Press.

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effects. Balaam and His Donkey was such an instance. A boy, girl and
donkey walked up a short ramp into a curtained cabinet. The donkey balked
at first, until Thurston whispered into his ear, and it went right in. All three
had disappeared when the curtain was reopened. Instantly an uproar at the
back of the theatre revealed the boy and girl trying to pull the donkey down
the aisle.
No other magicians probably would spend the money needed for two
sets of twins and two donkeys; their care and transport, for one illusion
lasting so brief a moment in time. But he could afford it. Robert E. Olson,
the Thurston authority, states that the illusionist created two special, fullcolor posters for this effect, one in 1915, the other in 1925. The transposition was a true miracle to audiences.
Thurston invested in so many fine lithographed posters to bill his show
that Norm Nielsen says collectors arent sure how many were produced
for him. Throughout his career, starting at the Palace in London as a young
man, his slender book on card tricks was a constant seller. Add Thurstons
Dream Book and four on Easy Pocket Tricks. No one can estimate how much
the power of this exposure boosted his career. By 1914, the show was twice
as large as when it first became the Kellar-Thurston extravaganza in 1908.
Thurston played theatres that usually were restricted pretty much to
Broadway plays, musicals, and operas, and at their ticket prices. He was
the main speaker at the annual S.A.M. dinner in New York, in June 1921,
presided over by Houdini, when he revealed that receipts have averaged
for the past four years an even million dollars, playing such cities as Boston, Washington, Chicago . . . .18 Without benefit of TV, and todays large
theatres, in 2001 dollars, he was earning about twenty million dollars during that period. In his later stripped-down shows, only four years in vaudeville, in the Depression 30s, at the close of his life, he was a $4,500 to $6,000
a week attraction. Allowing for inflation and the limited number of weeks
he worked annually, that is roughly the same ratio as Siegfried & Roy or
David Copperfield earn in todays dollars.
18. In The Sphinx dinner report afterward by Clinton Burgess. About 15 years later,
NYC Daily News columnist Ed Sullivan (5/15/36) stated that Thurstons success
at Tony Pastors led Wm. Morris, Sr., to book Thurston himself at $75.00 a week,
a creditable starting salary in 1899 vaudeville. Ahead lay the big money, $16,000
to $20,000 a week for a two or three railway car extravaganza.

A Star Among Stars

The beautiful Jane Thurston, as a young dancer, song writer and aviatrix, adopted
daughter of Howard Thurston. He made her co-star for several seasons. The inscription was written into a copy of Our Life of Magic, parts of which she wrote. My
apologies to other historians, especially my dear friends Dr. Edwin A. Dawes and
the Reverend-Canon William V. Rauscher. Each of us has his own secret (and open)
admirers. Every writer of magical history presents his subjects in different ways. May
our clan of historians prosper.

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Although he was made of gold as a magician, he was oddly not astute


in business investments. He poured his money into Florida real estate and
unscrupulous promoters. Gold mines in Canada drained his assets when
hyped ventures proved worthless. Gone were the years when he had his
own chauffeur and prominent personages wended their way to his large
Long Island home for private dinners. And yet he was playing major vaudeville theatres until six months before his final cerebral hemorrhage complicated by pneumonia on April 13, 1936 at 66 years of age.
Howard Thurston gave audiences the best show possible: he spared
no expense to find and perform the most inexplicable magic and illusions.
He hired as consultants to travel with him: Guy Jarrett (19101911); Theo.
Bamberg (for four years); Cyril Yettmah from England (19281930);
Herman Hanson, an ex-vaudeville star, in the last years of his life (1929
1936). John Northern Hilliard of Greater Magic fame, almost the dean of all
advance men, worked for him many years until his own death in 1935 and
became his closest friend. Moi-Yo Miller, Dantes leading lady for many
years, says that Dante cried and almost fell apart he was so devastated by
Thurstons death. No magician was ever more beloved by his peers.
Thurston, with a 17-minute act chiefly of amazing card manipulation,
was a scintillating star, a headliner, in European variety and American vaudeville. As an elegant illusionist, he circled the globe performing a night of
illusions. He created an illusion show beyond anything his predecessors or
competitors ever presented and appeared in theatres others only dreamed
of entering. His presentations were often funnier than a comedy and yet
gentlemanly in every detail. These are just a few of the reasons I am convinced that Howard Franklin Thurston was the Worlds Greatest Magician of his era and possibly the 20th century.

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Chapter 13

Magics Most Famous Waltz.


Reviving the Almost Forgotten
Thurston March and Two Step

19

IN THE HISTORY OF WESTERN CONJURING, PROBABLY NO MUSICAL PIECE HAS EVER


become more associated with a magician than the hauntingly lovely The
Zenda Waltz 20 and Howard Thurston. Hundreds of thousands of theatregoers attending Thurstons 19th/20th century performances thrilled to it.
This was followed by London, the European continent, across America in
variety, possibly in his globe-circling two-year big show tour, and certainly
throughout his full evening show career in North Americas foremost legitimate, and vaudeville, theaters until his death in 1935.
Thurston, a sentimental romanticist, never performed without a band
playing this waltz, usually as background for his remarkable demonstration of digital skill with pasteboards. It was as much a part of the life of his
inner spirit, a good luck, inspirational ally, as was his loyal Principal Assistant and Number Two Man, George White. Neither one left his side
throughout those last 37 crowning years of the illusionists life.21 White
joined Thurston at the very outset of his Big Time career, in Tony Pastors
14th Street Theatre, New York Citys finest variety house, on August 21,
1899. George was only nine-years-old; The Zenda Waltz, four-years-old.
19. Genii, January 1993.
20. Although there is only one Zenda Waltz, its title is sometimes pluralized as
The Zenda Waltzes.
21. Howard Thurstons adopted daughter, Jane Thurston Shepard, has described
George White, whom she idolized for his caring thoughtfulness when she was a
young girl: a light-colored Black, educated, soft and smoothly spoken, and well
mannered. He reportedly died in 1976, in his hometown of Midland, Texas. If

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Thurston was so new to quality vaudeville that he had no


other sheet music ready for
rehearsal before his opening.
But he did have The Zenda
Waltz.
Billed as The Premier
Card Manipulator of the
World (and formerly as The
Man Who (or that) Mystified
Herrmann), he found that the
tune suited perfectly the
tempo and mood of his matchless, silent card work. For halfa-century, and beyond his
death, whenever an American
George White, Thurstons principal assistant to the
magician at club meetings
end of his life. His demise is still a mystery. Courwould entertain his fellow
tesy of Robert E. Olson.
members and music would
help, inevitably someone
would start humming The Zenda Waltz, and the rest would chime in. This
may sound strange to todays generation!
I had no particular interest in tracking down the origin of the song, its
name and composer until a strange reference to the word Zenda appeared
in connection with yachtings 140-year-old international Americas Cup
Race of 1992. Eight boats from seven countries, representing investments
by competitors of nearly $500 million, had been narrowed down to two
finalists: Il Moro de Venezia, a swift Italian boat, and America 3 (America
Cubed) of the U.S.A., the ultimate winner. Both were 75-foot, high-tech,
costly sloops.
I was startled to read that America 3 was built in Zenda, Wisconsin. The
settlement consists of a post office, a saloon, a boat company, sail comthe date is correct, he would have been about 86-years-of-age. In an effort to learn
of his last years, she went to Midland. After contacting all the citys funeral establishments, the newspaper, library, and hiring an investigator, nothing turned up.
George Whites portrait is from Ms. Shepards collection, via Robert E. Olson.

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pany and spar company. The latter three are owned by Buddy Melges, famed
yacht designer, builder and world champion boat racer. They call him The
Wizard of Zenda.
My curiosity piqued, I asked several attendees of the Magic Collectors
Weekend in Appleton, Wisconsin, May 1992, including Canon William V.
Rauscher, John Alexander McKinven, Don Potts, Dr. Richard Mossey and
Walter Graham, if they had any theories or information about the word
Zenda. They wondered if an old motion picture named The Prisoner of
Zenda had any connection. It was a start, in fact the key, to all research.
Returning to my California home, some digging disclosed that in 1894,
a widely popular romance novel was published by English barrister and
novelist (later Sir) Anthony Hope (Hawkins), titled The Prisoner of Zenda.
Securing a copy, I was entranced by its pacing, excitement and clever fairy
tale theme. Today, 99 years after being published, it has been reprinted
112 times in the United Kingdom. Five U.S.A. companies are still reissuing it, according to Bowkers Books in Print.
Dramatized, it ran for 112 performances on Broadway, starring E. H.
Sothern and G. W. Haskett. Three feature films (1937, 1952, 1979) starred
Ronald Coleman, Douglas Fairbanks, Jr., and Peter Sellers, noted actors
all, in various versions.
Questions: Did the novelist coin
the word? How did the crossroads in
Wisconsin gain its name? How did
the song, itself, have birth, to which
Thurston the Magician gave added
immortality?
Anthony Hope could not have
taken the name from a landmark anywhere, including the Balkans. My
Britannica World Atlas revealed none.
But my dictionary provided a provocative entry: Zend-Avesta, the
original (basic) document of the Persian religion of Zoroaster, still used
Sir Anthony Hope Hawkins, English novby the Parsee as their prayerbook.
elist and barrister, who started the Zenda
They call it simply Avesta. The full
craze which continues today, almost 100
word means Good Prevails Over
years later.

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Evil. I conclude that Sir Anthony may have dropped the Vesta and
gained Zenda from it.
But how did two small American towns, one in Wisconsin and the other
in Kansas, gain this name? A letter to the postmasters brought immediate
replies. The towns, located on railroads, had the name suggested by wives
of railway employees who were reading the popular novel in 1901 and 1899
respectively.
Finally: Who, when and why composed The Zenda Waltz that became
Thurstons signature tune? John McKinven sent me a copy of the sheet
music (six pages) for the song. Composed as a piano solo by Frank M.

The first page of the sheet music for The Zenda Waltz(es), the
signature tune of Howard Thurston played during his card manipulations in theatres worldwide to the end of his life. Reprinted by permission: Warner/Chappell Music Inc.

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Witmark, and copyrighted in 1895, it was tied to the novel published one
year earlier. On the fourth page, later editions of the sheet music record:
First a great novelthen a brilliant motion picture and NOW A LASTING IMPRESSION OF THE FILM SCORE.
Probably the tune was partly written for, and played by, pit pianists or
organists in theaters, who often provided appropriate live solo background
music for films before the advent of talking pictures with soundtracks. A
large market also existed for sheet music in the many homes then with
pianos. The composer wrote the scores for several musical comedies of
the Nineties. But The Zenda Waltz remained his most celebrated composition.
Witmark, a bachelor and youngest of six brothers who established
M.Witmark & Sons, music publishers, died August 3rd, 1948 in Weehawken, New Jersey, a Septuagenarian.22

THE THURSTON MARCH AND TWO STEP


We have traced the previously unknown background of the 1890s waltz
to which Howard Thurston gave renown in magicdom and beyond.
Another mystery, however, has long intrigued me. So I set to work on it.
In tribute to Thurstons preeminence as the world figure in magic, an
Anthony J. Stastny composed the Thurston March and Two Step,23 and copyrighted it in 1913. I thank Jane Thurston Shepard, the vivacious letter writer
and attractive daughter (even in her eighties) of the magician himself, for
providing me with a four-sheet copy of the music published in Cleveland,
Ohio by the A. J. Stastny Music Company. Who was this composer and
entrepreneur? His song has a rousing and melodious quality to it that is
worth reviving in shows.
Richard Zimmerman, ragtime music master and authority, as well as
collector of noted magicians background music, told me he thought that
Stastny was Thurstons musical conductor in the first years of the Big Show
22. New York Times, August 6, 1948.
23. Richard Zimmerman provided the reproductions of the sheet music cover
of the The Zenda Waltz(es) and the Thurston March and Two Step.

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after Kellar left it. Mike Caveney, possessor of much material of Thurstons,
checked and came up with a program for Thurstons week at the American Theatre in St. Louis, Missouri, starting Sunday, December 24th. No
year was given. But it confirmed A. J. Stastny as the musical director and
listed Theodore Bamberg and Beatrice Foster as members of the company.
The trail was warming.
A quick check of two books in my library indicated that Theo. Bamberg
spent four years in the Thurston show, c.191014. Beatrice Foster, an assistant since c.1903, was married to the illusionist from May 1910 to April
1914. She undoubtedly departed then because the 43 year-old conjurian
married his beloved Leotha Fielding in November 1914. The St. Louis year
of Mr. Stastnys musical connection needed but one more step to be ascertained.
Reference to a perpetual calendar showed that Sunday, December 24
fell in both 1911 and 1916. That fixed the possible date as only 1911. It
also helped explain the copyright date of the Thurston March and Two Step:
MCMXIII (1913).
Until enough more printed programs of the Thurston extravaganza can
be examined, we may find it difficult to figure out how many seasons
Anthony J. Stastny was connected with the show. Diligent efforts to learn
more about his career failed until Dick Zimmerman finally researched past
issues of The Metronome for me. The May 1923 issue reported the sudden
death on April 9th of A.J. Stastny, well-known New York music publisher
. . . well known throughout the entire industry. He administered the business from his New York publishing house while Mrs. Stastny was in charge
of the London offices. A well-liked, pleasant man, his connection with
conjuring was apparently of somewhat short duration but marked by a significant contribution.
One more notable personality among composers in the musical world
who lent considerable talents to enhancing the Thurston show was named
Seymour Brown.24 A charter member of ASCAP at 25 years of age, he wrote
for the famed Ziegfeld Follies from 1907 to 1919, and produced much
24. Jane Thurston Shepard checked through ASCAP records and phoned me the
Seymour Brown biographical data.
25. Raymond Goulet has given me a copy of the lyrics and music for My Daddy is
a Magic Man.

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material for the Greenwich Village Follies. Many prominent vaudeville


entertainers leaned upon him.
Brown composed the still popular Oh, You Beautiful Doll. This song
probably inspired Thurston to have his own beautiful doll, young daughter Jane, a singer and dancer, present a specially written Seymour Brown
number. Thus, the birth of My Daddy is a Magic Man25 in the middle of the
Thurston big show. The composer, born in Philadelphia May 28, 1885, died
at 62 in the same city, December 22, 1947.
Howard Thurston recognized the critical role music can play in establishing and augmenting an audiences appreciation of magic. It creates
moods of excitement, admiration, serenity and happiness. I think that The
Zenda Waltz taught him a lot!

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Chapter 14

Memorable Music
for Master Magicians

26

MUSIC WRITTEN FOR, OR PLAYED CONSISTENTLY IN, THE ACTS AND ILLUSION
shows of leading conjurians constitutes one of the most charming of studies, research projects or collectibles. Whether on records, tape recordings,
or sheet music, one can actually listen to it and recreate the experience, to
some small degree, of audiences watching performers long since dead.
Hearing the background melodies chosen to enhance their stage mystification sometimes almost outshines just reading about them.
On our over-crowded planet with steadily diminishing-sized housing and storage space, the filing away of music requires minimal room. A
hobby of sheet music or recorded melodies may be placed in a few small
boxes or acid-free filing folders. Neither does it require mortgaging your
yacht as in poster collecting, or adding a wing to your home for books
and apparatus.
A hasty judgment might conclude that the quantity and quality of scores
arranged for conjurers past and present are so limited that a collector hasnt
much to thrill him. But when Harry Blackstone, Jr., was preparing to present
magic and music as guest artist with the Houston Pops Orchestra, Charles
Reynolds, Robert Lund and Dr. John Henry Grossman surprised everyone. They brought forth original scores of background music from
Alexander Herrmann in the 19th century; Ching Ling Foothe most
famous of all Chinese wizards; and Karl Germain of both U.S. and U.K.
fame, along with the expected Blackstone, Sr., Houdini and Thurston band
numbers of a somewhat later period.
26. Genii, March 1944.

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Well-known melodies have often proved perfect for specific magical


themes, moments and performers. Houdini started pulses beating faster
with Sir Edward Elgars Pomp and Circumstance. Modern American audiences
know it well as the favorite processional number of school and college
graduation exercises. During the nightclub/hotel bonanza for silent, standup manipulation acts (circa 193045), cigarette specialists found that the
popular Smoke Gets In Your Eyes expressed the dreamy, sensuous mood and
tempo they sought.
Howard Thurston raised the use of music to new levels and created in
his audiences the feelings he wanted to evoke from his many illusions. In
a section called Music Cues for the Thurston Show, pages 244251 in
Vol. II of The Thurston Work Book, a rare peek is given into the actual numbersfifty different scores, counting the overture and the audience exit
musicand how they were cued into each presentation.
A music historian, or interested party with access to a music library,
wrote Jim Steinmeyer in part of his excellent commentary throughout the
volume, could use this list of cues to effectively reassemble the sound of
the original Thurston show.
Little wonder that the legendary illusionist needed full-time music directors for his Wonder Show of the Universe. But then he could afford these
skilled leaders and the pit bands that always played his show. In those days,
taped recordings for theatrical productions had not been invented. His fullevening productions stood out from the rest of the leading illusionists for
their fullness and brilliance of the musical background. Unfortunately for
others, when one artist is paramount in significant features, only he will
tend to occupy the pedestal at a time. That performer was Thurston.
Music and theatre are so intertwined, the one augmenting and enhancing the other, that collecting magicians background accompaniments leads
one into fascinating by-paths. When and why did a composer write the song
in question? What is it about the melody or tempo that caused an artist to
choose it for a particular part of his presentation? Anyone with an enquiring mind and a reasonable curiosity, not to mention a love of solving puzzles
and mysteries, will relish many forms of collecting or even just accumulating historic items.
Dont underestimate the interest in this subject of historic music. One
of the heavier mail responses I have received for any article of mine published in a magic periodical arose from Thurston and Magics Most Famous Waltz

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(and) Reviving The Almost Forgotten Thurston March And Two-Step (Genii, January 1993). And yet Dante Larsen, then the editor of Genii, The Conjurors
Magazine, wondered if an article on magic related to something modern
like rock and roll might be of greater interest.
Stuart Cramer, life-time professional magician and perceptive biographer of Karl Germain, wrote in a vein repeated in several letters from the
readership: What memories (the article) conjured for me! It seems that I
was forever humming or whistling that unforgettable tune (The Zenda Waltz)
every time I thought of the master magicianwhich was often. Your research was remarkable and I sincerely thank you.
From Portugal came a note and clipping courtesy of David Southard
in Manta Rota, V.R.S. Antonio: Enjoyed your Thurston/Zenda article in
the January Genii. Congratulations on a fine piece of research. I thought
you might like to know that Zenda (the drama) is still very much alive in
the U.K.a favorite with amateur theatrical companies and recently a professional revival of the play was put on in Londons Greenwich Theatre. It
received good notices. I am enclosing one from the Sunday Times.
My article had traced the Zenda Waltzs beginnings, the inspiration for
its composer in a best-selling novel The Prisoner of Zenda and subsequent
plays and films, and Thurstons spreading its fame around the world in the
last 37 years of his star-studded life. All of this simply is to point out the
fascinating additional paths into which research can lead when we are curious about an artists choice of his music.
Equally important in sharing such information is the added material
others are motivated to find and round out the accuracy and/or completeness of the original presentation. In my piece, I mentioned that Thurston
had started using The Zenda Waltz at the suggestion of the bandmaster when
he opened at Tony Pastors famous New York City theatre in 1899. Robert E. Olson reminded me that Thurstons first wife, Grace Butterworth,
wrote in her book, My Magic Husband, Thurston the Great (pp.5960), of playing The Zenda Waltz herself for his card manipulation act on honky-tonk
pianos before the New York break came in 1899. It was his good luck
music and something of a superstition with him, she wrote, . . . Whether
scraped out by me on a violin or majestically played for him by a full royal
orchestra (in Europe).
May I turn to another matter brought to my attention in a letter from
Mike Kelly of Kirkwood, Missouri? I happen to be a fan of Howard

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Thurston and have in my collection an original of the sheet music for the
Thurston March and Two Step, but had no idea it had such a fascinating history. I noticed your article mentioned a copyright date of MCMXIII (1913).
When I checked my copy, it showed a copyright date of MCMXI (1911).
I dont know why anyone would copyright the same music twice.
Perhaps its another little mystery surrounding the music, he continued.
Maybe there are two different versions of the song.
In exchanging copies of the sheet music with him for comparison, I
suggested that the composer, A. J. Stastny, might have improved on the
first (1911) version copyrighted and so copyrighted the next one (1913).
Although each copyrighted version was substantially the same, an examination disclosed that changes in the melody at a number of places had
been written into the widely known, later 1913 version. In actually playing
the Thurston March and Two Step nightly for the full evening show, composer/
conductor Stastny had made improvements to give the tune more oomph.
Dick Zimmerman is very impressed by the number and has used it in his
fast moving act with great effect. Until enough more printed programs of
the Thurston extravaganza can be examined, we may find it difficult to
figure out how many seasons Anthony Stastny was connected with the
show. This sent Bob Olson back to his archives. He has all Thurston programs except 1912 and 1918.
He found that a February 21st, 1909 program lists Stastny as Musical
Director, indicating that he was with the Thurston show in its very first
season19081909after Harry Kellar had left it. He remained in that
position in the programs through February 19, 1911, listing Stastny again.
Peterschen may not have worked out and was dropped. We still do not
know the full term of A. J. Stastnys Thurston affiliation, although by 1913
Eenest Gargann had become the Musical Director. Trying to relocate longago events can be both trying and intriguing. That is the fun of it!
The death of Thurston in 1936 did not spell extinction for The Zenda
Waltz on the worlds stages. It lived on as the major theme enhancing the
famous act of the immortal Cardini (18961973). The score for Cardinis
act was a musical masterpiece. It opened with Three Oclock in the Morning
and, equally appropriate for the sleight of hand experts finish, it closed
with Goodnight Lady. The main theme in between was The Zenda Waltz.
Finally, a cynic might ask what value lies in locating, saving and preserving the background music that is part of professional magic. After all,

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a Blackstone, Jr., Brian Glow, David Seebach or Landis Smith in appearing with a symphony or pops orchestra is unusual. A letter from Leonard
V. Paul of northeast Maryland answers that question.
Until I saw your article in Januarys Genii, he wrote, I have been
unable to get anything on Zenda from the libraries in Maryland. I am a
member of the Delaware Knights of Magic; have been for about 10 years
. . . attendance averages 65, 10 times a year.
My interest in Zenda, if I can get a copy of the music, would entail
making a tape of the same, and using it in a lecture on Thurston. I would
get our church organist to play the music while I would tape it.
What a wonderful touch to include this magnificent waltz in a lecture
on the magician with whose name it has became synonymous. An organ
would surely give a fuller beauty to it than Grace Butterworth Thurstons
raspy violin or a honky-tonk piano! Warner Chappell Music, Inc. holds the
sheet music copyright. The melody should be respected and preserved;
passed along, not thrown away. To someone it might be a goldmine, the
solution to a vexing question, a happy puzzle or a practical need.

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Averting Catastrophe:
Magic and Politics

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Averting Catastrophe: Magic and Politics

129

Chapter 15

The Legendary Robert-Houdin


Light and Heavy Chest Examined

27

A SORCERER IS ONE WHO IS BELIEVED TO EXERCISE SUPERNATURAL POWER


through the aid of evil spirits. Assuming that magicians are sorcerers in
league with evil powers explains why superstitious persons had felt hostility and fear in their presence until recent more enlightened years.
In the middle eighteen hundreds, a credulous population in Algeria fell
under the influence of Marabout priests who professed to a mastery of
sorcery. The situation rose to the point of a threatening rebellion against
the rule of colonial France, fomented by this Marabout brotherhood.
The only example in history, of which I am aware, wherein a single,
confirmable magician was drafted by his country, a major power, to stop
an incipient insurrection against it, occurred in this north African nation.
By pitting superstition against superstition, the rebels threat finally faded
into nothing. How was this accomplished?
The attempted solution began in 1855 with a letter to Frances greatest magician, Jean-Eugne Robert-Houdin, from Colonel de Neveu, head
of the political office in Algiers. But the magician was now in full retirement from his professional performing career. He was expectantly waiting
to receive momentarily a medal first class from jurors at the 1855 Universal Exhibition in Paris for his brilliant application of electricity to assorted
mechanisms.
27. The version of certain events and facts in this article are from the Lascalles
Wraxall translation from the French of the Memoirs of Robert-Houdin, and Professor Hoffmanns translated and edited version of a French edition of the RobertHoudin posthumously published work The Secrets of Stage Conjuring.

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Monsieur Robert-Houdins credentials for this unique challenge were


distinguished. In Paris Palais Royal, he had founded the long-surviving
Thtre Robert-Houdin, which spread his reputation widely. Queen Victoria
enjoyed three of his command performances during tours of her realm.
Further successes sparkled periods of shows in Belgium and Berlin.
Scholarly papers were printed covering his research and innovations
in ophthalmology, electricity and mechanisms, besides cutting-edge creations in magic. His book of Memoirs is considered the finest of all magicians autobiographies. A gravity, poise and freshness of the master magician graced his performances.

Robert-Houdin posed for this last photograph in his life. It served


as the frontispiece of his Memoirs, an autobiography, in 1868.
Courtesy Ken Klosterman.

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Years later, symbolizing his enduring international stature, was the flattering adoption by a young performer of the name Houdini (c. 1891), the
British naming a full-size, fictitious decoy battleship, in 1943 during World
War II, the H.M.S. Houdin, and the government of France in 1971 issuing
a postage stamp commemorating the 100th anniversary of magician Robert-Houdins death.
When approached again in 1856, and learned that he would go to
Algeria in a quasi-political role (a sort of ambassador), his sense of patriotism fueled by some pride, obliged him to accept. Accompanied by Mme.
Robert-Houdin, he was provided a luxurious suite of rooms in the Hotel
dOrient for his extended stay in Algiers. His objective would be to undermine the influence and authority of the rebelsMarabouts, with their
simple tricks and like-minded and secular intriguers/believersby showing that the French could perform wonders beyond anything others could
claim. Any hope of an uprisings success, he must convince them, would
be futile.
After several weeks delay, October 28, 1856 was fixed for his first
performance in the immense edifice of the Bab-Azoun Theatre. Much of
its interior was used for staircases, rooms and corridors, to offer coolness
against the regions excessive heat. Marshal Rendons family and suite sat
in two boxes stage right; stage left, facing them, were the prefect and civil
authorities. The best dress circle seats and orchestra stalls, for the true guests
of honor were occupied by the titled Arab chieftains to the number of sixty.
A colorful public filled the rest of the house.
Robert-Houdin had brought his finest tricks. The government expected
him to demonstrate that he, this representative of France, could make the
mediocre feats of the Marabouts look inconsequential by comparison. He
must not only amuse but cause a startling effect upon coarse minds and
prejudices, a tall order.
Western literature, describing later this amazing event, has generally
reduced the operative essence to one invention: his unique wooden box.
He claimed that the strongest man present could not lift it if he, a Frenchman, willed that a challengers strength would be drained away.
In historical reality, his program was far more shrewdly arranged. Cannon balls freely materialized within a hat, implying without words that the
French could produce deadly ammunition readily or, next, a beautiful bouquet of flowers, if a harmonious occasion required it. He sped several five-

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From the Ken Klosterman Magic Collection comes Robert-Houdins Crystal Casket
into which he invisibly tossed five franc coins. Courtesy Ken Klosterman.

franc coins invisibly across the theatre into a crystal box hanging above
the spectators heads. A silver punch bowl suddenly became overflowing
with candies. Emptied, hot coffee refilled the bowl time after time.
The entertaining, disarming prelude finished, he turned to the three tricks
on which the effectiveness of his mission depended. Now he must disclose
his superior ability as a sorcerer, even to the extent of terrifying his audience.
Carrying a small, solidly-built box to the middle of the plank connecting the stage to the audience, over the pit, he declared that he could deprive
the most powerful man of his strength and restore it at will. A muscular,
self-assured Arab came forward and showed that he could easily lift the
chest, now resting in the center of the plank (not on the stage floor as so
often reported)28. Making an impressive gesture over the box, the magician solemnly stated that now the volunteer was weak as a woman. He
would not be able to lift it.
The victim confidently grasped the handle, Robert-Houdin writes
which means there was only one handle, and that had to be centered in the
topand strained to the limit of his power. Angry and panting as the box
28. The Secrets of Stage Conjuring, p. 56.

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David Copperfield holds the Light and Heavy Chest believed to be used by RobertHoudin to prevent a rebellion in Africa. Ken Klosterman calls it the Holy Grail of
his extensive collection. Courtesy Ken Klosterman.

remained immovable, he, seemingly now weak as a child, renewed his effort,
legs planted on either side of the stubborn chest. Suddenly he let out a cry
of agony. He fell to his knees and the muscles of his arms contracted with
pain. With a sorcerers grave gesture, Robert-Houdin broke the spell and
the hapless victim, now terrified, jumped up and rushed from the theatre.
The Parisian prestidigitator moved on to his next-to-last feat, propelled
strategically but unwittingly by a Marabout who leaped to the stage and
threatened to kill him. Calmly, Robert-Houdin handed him a cavalry pistol, urging him to inspect it carefully. Then he was told to load a marked
leaded ball into the barrel on top of a double charge of powder. The wouldbe assassin, standing a few yards away, fired the gun, as directed, at an apple
impaled on the point of a knife held before his heart. Embedded within
the apple, they found the marked bullet.
Thus did he prove to the assembled Marabouts his invulnerability to
gunfire, because he carried a protective talisman. An illusion dramatically
completed his program. A tall, handsome young Arab was told to stand
on a plank laid across a slightly built table isolated in the middle of the stage.
A large cloth cone, open at the top, was placed over him. The illusionist
and his assistant grasped each end of the plank and carried it, with its heavy

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burden, to the footlights. They allowed the cone abruptly to topple over,
now empty.
Panic broke out. This sorcerer had been able to make one of their own
brethren disappear, a terrifying power to possess. They fought their way
out the front entrance of the theatre only to find their revived companion
facing them below the steps.
Informed magicians will recognize the methods utilized in the three
closing mysteries with their undertones of implied supernaturalism: the then
generally unknown force called electro-magnetism causing the chest to be
temporarily immovable, the traditional though still dangerous bullet-catch,
and the 19th century style, gaffed and draped-to-the-floor table of the cone
get away illusion. Tobins mirrored table had not yet been invented.
Psychologists and persons of wisdom will comprehend and praise
Robert-Houdins remarkable insight into how feelings of terror and superstition may be converted into friendliness and support. He writes: . . .
all those who had dealings with Arabs received orders to make them
understand that my pretended miracles were only the result of skill,
inspired and guided by an art called prestidigitation, in no way connected
with sorcery.29
The Arabs then realized that prestidigitation was more wonderful than
sorcery, a stronger power than that of the Marabouts. Robert-Houdin was
their friend. Three days afterward, in sincere appreciation and admiration
for him, about 30 of the most important chiefs and dignitaries of the various tribes assembled at the government palace. On a magnificent manuscript bearing a finely calligraphed address in Moslem verse, each man
placed a signet imprint of his tribe. As this was being presented to him,
rolled up, an orator proclaimed:
To a merchant, gold is given; to a warrior, arms are offered; to thee,
Robert-Houdin, we present a testimony of our admiration, which thou canst
hand down to thy children. The retired magical genius avowed later that
never before had he experienced such sweet emotion . . . never had his
success penetrated so fully to his heart. This homage was the most precious souvenir of his professional career, attesting to his successful pacification of a people on the verge of bloodshed.
29. Memoirs of Robert-Houdin, p. 271.

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In 1845, the year in which Robert-Houdin first displayed his Light and
Heavy Chest, the principle of electro-magnetism was known to few people.
How he applied it to this conjuring trick is both simple and ingenious.
Evidently he carried with himself wherever he was to perform his chest
effect, a wide board which, in theatres or halls, would allow him to walk
from the stage across the orchestra pit down into the audience, an innocent gangplank. The translator refers to it as practical in the Memoirs,
which it certainly was.
In the underside center of this board, a shallow recess was hollowed
out large enough to bury in it an electro-magnet.30 Two hidden wires from
it ran backstage where an assistant could turn on or off the current when
desired to make the box heavy or light.
Allegedly so that the audience could see the trick better, the magician
placed the chest down on this ramp, above the electro-magnet and had
the challenger stand over it. This counterbalanced his upward pull on the
handle. Very ingenious. It was not done back on the stage.
Both the plank with its secret inset magnet and the thick metal outside
bottom of the chest were covered with a thin cloth resembling the mahogany wood veneer of the box itself. Inside the chests lid an induction coil
provided the handle with the final shock into the victims hand. In a few
words, that is the illusions true secret. The verbal plot is what renders the
result so impressive.
British barrister and author Professor Hoffmann (Angelo Lewis), with
his usual articulate perspicacity, sums up in a few sentences Robert-Houdins
psychological patter twist that explains the chests terrifying effect on the
Marabout observers:
The fact that the chest became immovable on command would only have
been attributed by the Arabs to some ingenious mechanical arrangement
beyond their comprehension, but exciting only a momentary wonder. With
great tact, Robert-Houdin contrived to turn the attention of his audience from
the object to the subject of trick, professing, not to make the chest light or
heavy, but to make the person who volunteered weak or strong at his pleasure. Thus presented, the trick had the appearance no longer of a mere achieve30. The Secrets of Stage Conjuring, p. 56.

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ment of mechanical or scientific skill, but of a manifestation of supernatural


power.31

Algeria in 1856 was still incognizant of the electro-magnetic phenomenon. More sophisticated France possessed a better-educated population. Lest
a few knowledgeable observers there would deduce the tricks modus operandi
and give it away to others, the magician created an addition or follow-up of
which he wrote, I do not think, modesty apart, that I ever invented anything so daringly ingenious . . .32 These are strong words coming from one
so gifted with creativity. But the principle he devised would lead witnesses
away from the secret electro-magnetic trail. It required replacing the intimation of supernaturalism and imparted weakness with an acknowledgment that
he really caused the chest itself to become very heavy or light at will.
In order to prove to you that the weight I impart to the chest is genuine, and does not depend on any external artifice, he pattered, I will attach
it to one end of this cord, (a cord passing over a pulley attached to the ceiling), and if you will hold the other end you will be able to form a fair estimate of the amount of the downward pressure of its normal weight.33
Robert-Houdin would hook the chest to the cord and ask a spectator
to hold the other end of the cord securely to keep the box suspended at
chest height. Being light this was no trouble, he pointed out. But as it is
to become, at my command, very heavy, I must ask five or six other persons to help this gentleman, for fear that the chest should lift him off his
feet, or even carry him away altogether.
Almost immediately the chest dropped to the stage floor, sometimes
pulling all the spectators holding the cord off their feet or along the floor.
One can imagine the humor of the situation. This was a later, secondary
climax of the Light and Heavy Chest. Nothing one could do would top it.
Robert-Houdin could carry the plank anywhere with him. It was disarming, saved time and prevented his exposing his method rather openly
if he had the sometimes complicated task of installing the electro-magnet
beneath whatever stage he was to work on.
31. Hoffmanns Modern Magic, chapter XVII, Stage Tricks.
32. The Secrets of Stage Conjuring, p. 54.
33. The Secrets of Stage Conjuring, p. 59.

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137

In contrast, however, his climactic addition required a low ceiling, a


pulley fastened to it and a hole through which the cord, unseen, could pass
to a windlass in the room or space above, ready to be turned by his assistant. When he was appearing in his own Thtre Robert-Houdin in Paris Palais
Royal such a permanent arrangement would be no problem; it was a gratifying convenience.
The explanation of the mechanics which give the impression that the
chest has become so heavy a counterweight that up to half a dozen spectators are lifted off their feet is revealed by the drawing of the pulley. The
cord or rope appears to go into the pulley on one side and, as expected,
out on the other side. In actual fact, as the dotted lines show, the length of
the cord goes straight up through the block and through the ceiling. In the
room or space above, the rope then runs directly to a windlass, around
which it makes several taut loops; the rope then goes back down into the

Workings of the sequel addition to the Light and Heavy Chest. Rope goes from the
performer up to a pulley fastened to the ceiling. Directly above the pulley is a concealed
opening through the ceiling. Rather than going around the pulley and back down, the
rope goes through the hole straight up to a windlass, winds tautly around it a number
of times, then goes back down through the opening, around a second pulley next to the
first one in the pulley box, and terminates tied to the chest resting on the floor. Inset
reveals two smaller concealed pulleys that act as channels to keep the rope in the pulley box, as well as create the illusion that the rope merely goes up, around the pulley
and back down.

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ceiling hole where it hangs down and can be attached to the chest handle.
Robert-Houdin does not clearly reveal the threading of the rope. Please
refer to my daughter Barbara Booth Christies sketch of the apparent arrangement on the previous page.
The magician standing on stage can pull the rope back and forth
through the visible pulley just as though it hadnt detoured up above out
of sight. This enhances the illusion of no trickery. Through the laws of
mechanics, the person above who turns the unseen windlass can exert more
power than five or six spectators. The requirement of a low ceiling prevents trouping this final effect in most theatres or auditoriums.
I doubt that five percent of all people interested in the art of conjuring
have read The Memoirs of Robert-Houdin (1858) and his The Secrets of Stage
Conjuring, published posthumously in 1877, six years after his death. Pneumonia took his life on June 13, 1871 at the age of sixty-five. Both books
are necessary to learn a fuller picture. Hence, for exactness, I have recorded
in detail the legendary Light and Heavy Chest Algerian routine. It exists in
most minds dimly as someones long ago experience. In averting a bloody
revolution so cleverly, it is to me the most romantically fascinating and
humanitarian story in the long epic of conjuring.
Has the actual strong box exhibited by Monsieur Robert-Houdin survived for us to see and hold? The answer to that question is complicated
by the knowledge that catalogues of the Magical and Conjuring Repository of Joseph Bland (Giuseppi Belasco) founded in London, 1855, and
the Judd Magical and Conjuring Repository, founded in 1869, New York
City, (eventually the most completely stocked shop in the country) stated
that they would construct the Light and Heavy Chest for customers on
order. The illusions reputation had circled the world.
Evidently, the amazing chest sold rather well. In a Sphinx article January 1938, I wrote of the travels and magic of Homer S. Woodworth (1842
1942): He performed fairly standard effects of the day including: The Linking Rings, Light and Heavy Box, Cups and Balls, card tricks, a suspension
and other smaller platform feats. My source was a close friend, Howard
Huntington, (1905-19 ) a serious, lifetime professional magician who knew
Woodworth and had witnessed performances by this former assistant to
Signor Blitz.34
34. See also: Conjurors and Cornfields: Magic on the Indianapolis Stage, by Thomas A.
Ewing, self published, 1999, p. 121 ff.

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What did happen to the original chest which was the central focus of
Robert-Houdins memorable mission to Frances colonial possession in
northern Africa? After he had ceased working his miracles of prestidigitation professionally, it was reported that he stored his equipment within the
protection of his Parisian theatre. But, in a 1998 letter to me, distinguished
French collector Jacques Voignier wrote, When Georges Mlis bought
the Thtre Robert-Houdin in 1888, no Light and Heavy Chest was put into
the inventory. Another Light and Heavy Chest (which is not the original) is
put on display at present time in the Maison de la Magie Robert-Houdin.
Very likely, the original Light and Heavy Chest should be in U.S.A..
If the Chest was still stored in the theatre, which is unlikely, it would
have been burned up in the conflagration that destroyed the historic building
in 1901. However, it was rebuilt and shows resumed there until World WarI
closed it again for the duration. Reopened with the advent of peace, it barely
survived until 1924 when the Thtre Robert-Houdin was finally torn down.
Backtracking to May 23, 1908 when prominent Parisian magic dealer,
Charles De Vere wrote a holograph letter to Harry Houdini offering to sell
him a number of Houdin-related items: I have here the light and heavy
chest. Houdins make, it is lined with steel and 4 Dollars can be made to
appear in it by Electricity. $50.35 In this year, Houdinis scurrilous book
The Unmasking of Robert-Houdin appeared.
Interesting though this versatile model may be, and we dont know if
Houdini did purchase it, the description rules it out of consideration as the
Algerian chest. If genuinely a product of Robert-Houdins workmanship
or even of clockmaker J. F. Houdin, his wifes father, it would still be a
worthy collectible today.
On what basis have a few speculators advanced the notion that Houdini
bought the true chest directly from the great Robert-Houdin himself? Dont
they realize that the French escamoteur died almost three years before the
Hungarian-American escapist was born? If he acquired it later through De
Vere, he would undoubtedly have left it to Bess or Hardeen when he prematurely expired. I know of no record of these or any others receiving this
valuable illusion directly from the master himself.
However, there is one chest in existence today that seems to fulfill
virtually every requirement for having been Robert-Houdins in Algiers. It
lacks a time-short documentary link across the gap from Robert-Houdin
35. Photocopy of De Vere letter sent to John Booth by John Gaughan.

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John A. Petrie (left), born just before Robert-Houdin died, was the first confirmed owner of the
original Light and Heavy Chest. This photograph (c. 1932) taken next to the Petrie-Lewis
plant (New Haven, Connecticut) shows Petrie with John Booth and the legendary Frederick
Eugene Powell standing by. John Booth Collection.

to John A. Petrie, the American Petrie-Lewis entrepreneur who was born


in New Haven, Connecticut August 23, 1870, about ten months before
the Blois native succumbed. But a logical bridge was present.
Petrie, being a master craftsman in both metal and wood, expectedly
would be fascinated by the chest and have a good business relationship
with De Vere. In turn, De Vere had the confidence of the Robert-Houdin
family and associates, as evidenced by other Houdin-associated articles
he was able to offer for sale. It seems almost undeniable that he was the
likely transfer agent of the chest from the theatre or family to Mr. Petrie.
At any rate, the provenance is quite clear from Petrie down to Kenneth Klosterman, the present owner. Dr. Samuel C. Hooker, creator of the
enigmatic Hooker Card Rises, pressured Petrie to sell him the historyassociated box. From him, it went to my friend N.Y.C. automobile magnate Charles H. Larson. After a few years, collector John J. McManus, president of the Rolls Royce Motor Car Company in America, acquired it from
Larson. Hoping to find a stable institutional home for it, in 1954, McManus
(who died only about three years later) gave his monumental collection to

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Owner of the largest magic collection in the world (at the time), Charles H.
Larson lifts the legendary Light and Heavy Chest (c. 1945), already displaying signs of wear before going to the Ringling Museum/Cyprus Gardens group.
Courtesy Ken Klosterman.

the Ringling Museum in Sarasota, Florida, following the lead of several other
millionaire collectors of magicana.
Then the incredible happened. About a dozen years later, the museum
curator traded all the assembled conjuring collections to a Cypress Gardens, Florida, group which planned, but never opened, a major museum
of magic. Irresponsibly, the new owners allowed their children to play with
the apparati like toys.
Hearing of the shameful debacle, engineer Charlie Kalish of N.Y.C., a
dedicated amateur magician, drove a truck to Florida and negotiated a deal
for all the loosely gathered collectibles he could find. Thus were saved for
posterity many priceless articles including the now battered Light and Heavy
Chest. He sold it, as is, to the Rev. Willard S.(not Adrian) Smith, a respected
Massachusetts magician and Congregational clergyman.
Enthusiastic magic collector and baking company executive Kenneth
Klosterman purchased the peripatetic chest from Smith. Under his care
its former prominence and elegance have been restored. He calls it the Holy
Grail of his rich collection and perhaps of the magic art itself. One of his

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first acts was to engage the services of Carl Williams, a Los Angeles-based
retired electrical engineer. Born in Wales of a Welsh father and an English
mother, he and John Gaughan are the master restorers in this country of
antiquarian conjuriana. They work miracles with the most complicated
magical creations that have fallen into seemingly hopeless disrepair.
The chest was in terrible shape, Williams has told me. It looked
worthless: veneer chipped off, scarred, abused and drab on the outside.
The interior was eroded away by 19th century acid and electrolyte splashed
over it. Kenny wanted it restored to the way it used to look.
How much of this disaster was caused by unsupervised children dur-

Ken Klosterman (right) congratulates master craftsman Carl Williams on his superb restoration of the Light and Heavy Chest resting on the heavy table he constructed to perform it on. Courtesy Carl
Williams.

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ing a Cypress Gardens interlude or by a journey through many hands and


stressful performances in over 150 years one cant say. All the rotten wood
had to be scraped out carefully. He believes that the wooden box is made
of hard maple. Crotch mahogany veneer 40/1000" thick, laid over the chest,
was in such poor condition that Carl had to visit several violin makers before
he could locate enough replacement sheet. It has an inherent lovely swirl
pattern. Handling it was like touching brittle eggshell. I was particularly
curious as to how the wooden box could be built to withstand the enormous pull of a truly powerful man.
Closely examined, the chest is far sturdier than first realized. The sides
are almost an inch thick; a coarse iron plate covering the entire outside
bottom is 5/16" thick and apparently fits into grooves in the wood sides.
This helps to withstand the upward stress a pull would exert on the chest.
The sides are held together by an old style of dovetailing that Williams had
never seen before. It would take a coping saw, chisel and wooden mallet
to duplicate. He was trying to retain as much of the original wood as possible. Two latches in front are really like hooks that clamp the lid securely
shut. Long screws secure the hinges.
No nails or screws were used on
the sides; old-fashioned dovetails insured that no human power could tear
apart the wood.
Cleverly, Robert-Houdin had made
the chests single handle small and narrow so that the strongest man could
barely insert four muscular fingers in it.
This weakened his upward pull; its thinness alone caused pain to gripping
fingers.
Concealed in the lid is a large
horseshoe mechanism that creates the
demoralizing shock in the handle. The
unexpected shock is not dangerous
because the unit is normally set for only
A rare look inside the chests normally
30 or 40 micro amps. A 9-volt battery
sealed lid, showing the complex, modern
and a couple of AAs produce that
electronic source for the handles shock.
level. A tiny switch in the handle conCourtesy Carl Williams.

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trols that feature. A modern electronic unit has been installed today in place
of the 19th century battery system to produce the handle shock as before.
Carl Williams removed the lock from the chest and asked a Beverly
Hills locksmith when he thought it was made. Its period was the end of
the 1700s or early 1800s. They were not used any moretoo easy to pick.
Another locksmith suggested the 1850s. This feature, as well as the apparent age and construction of the box, and odd wiring of the electromagnetic installation, convince this astute craftsman that this is truly the RobertHoudin chest. Whether this particular chest was constructed by the magician
himself, or his father-in-law, the eminent watchmaker J. F. Houdin, he wont
try to guess. No provenance is entirely watertight without complete, reliable documentation, all agree.
A number of Light and Heavy Chests are currently being exhibited.
No owner, except Klosterman, claims to have the original of RobertHoudin. One was displayed in an exhibit called MAGIC: THE SCIENCE
OF ILLUSION at Los Angeles California Science Center in Exposition
Park. From July 22, 2000 to February 28, 2001, without exposing any
secrets, they maintain, it showed how basic scientific concepts are applied
in stage illusions like the Living Head, the Rising Chair and Magic of the Mind.
Science seeks to explain the wonders of the world; magicians seek out and
exploit these same principles to entertain, using them for mystification.
Anxious to learn whether the Magic and Science chest is of Judd, Bland
or other construction, I was told by the Science Center staff that all the
exhibits were made by an Exhibit Fabricator for museums named Hodgetts
Frung near Valencia, a suburb of Los Angeles.36 To my pleasant surprise,
the total exhibit has been such a huge draw that, as a touring exhibition, it
is booked up for the next seven years. Settling in major cities all over the
United States for long runs, Philadelphia is reputedly its next stop.
Dressed up for this exhibition as a magicians make-up case on a table
in a backstage dressing room, the Light and Heavy chest can become so
weighty that no one can lift it. I am told that a sign says that the trick can
be effected in many ways. But this one involves electro-magnetism, a 19th
century scientific discovery. To say that no secrets are exposed is, therefore, not fully true, in spite of the signs valid phrasing. It must be admit36. Ellen Kwan Lewis and Shell Slatom Amegah of the California Science Center provided photos and information.

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Children can operate a Light and Heavy Chest illusion in an amazingly successful exhibition , MAGIC: THE SCIENCE OF ILLUSION, touring the
larger cities of the United States. Courtesy California Science Center.

ted that the inventor, Robert-Houdin himself, exposed his illusions secret
to the world in several languages and translations of his internationally
published Memoirs.
A generally excellent and informative videotape made in France but
available with English narration is titled Robert-Houdin: A Magicians Life.
Dramatically, in period costumes and photographed in the actual historical locales, it describes the magicians life and achievements in magic, science, mechanisms and literature. French professional conjurian, Pierre
Switon, plays ably the role of Robert-Houdin as an adult performer.
Cameo commentary appearances bring in John Gaughan, with Antonio Diavolo (Robert-Houdins automaton masterpiece), Jan Madd, Edwin
A. Dawes, Volker Huber, Christian Fechner and even Robert-Houdins
heavy-set, shaven-headed great grandson, Andr Kieme Robert-Houdin.
A technical error mars a superficial presentation of the Light and Heavy
Chest: it has two handles on its sides, nothing on top.
A Light and Heavy Chest is displayed in a remarkable exhibition that
opened June 1998 in Blois (Robert-Houdins area of birth and death) in
the new $11,000,000 Maison de la Magie Robert-Houdin. Magician Georges

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Proust had persuaded the Minister of Culture during President Mitterands


term of office to provide substantial support for a national museum dedicated to the countrys most famous illusionist. With this enormous backing, a small team of magical specialists, and hard work, this spectacular
museum was created. Daily in the peak season, over 1500 people flow past
the exhibits.
Kenneth Klosterman, in Cincinnati, was requested by the museum
authorities in France to lend his Light and Heavy Chest for the grand opening of this monumental project dedicated to Monsieur Robert-Houdin.
Could there be any greater salute of confidence by the land of the
Marseillaise in the background of the only vintage chest of its kind known
to exist in the world today?
For reasons of security he declined the invitation.

Fascinating Opportunities in Ventriloquism

Fascinating Opportunities
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Chapter 16

Ventriloquial Stunts:
From Pactolus to Today

37

THE ABILITY TO THROW SOUND, ALMOST LIKE A BASEBALL, INTO BOXES, UNDER
tables or into a doll-like figure is actually an impossibility. In reality, it is an
illusion created by hiding the source of sounds (the mouth reveals no lip
movement), misdirection (looking at the place from which the sound allegedly has come) and changing the voice or sound to make it appropriate
coming from its supposed locationeither distant, close-by, or through a
telephone receiver.
Certain imaginative early shamans or witchdoctors discovered the
power and influence they could gain over others by attributing this skill to
a special relationship with spirits or the supernatural realm. Other persons
mastered it as a form of entertaining they enjoyed.
The first surviving ventriloquial dolls were just crude representations
of a human face and body with no moving parts. A dialogue ensued
between the entertainer and his inanimate wooden effigy, but actually a
monologue of pretense. About 1750, a Baron von Mengen first presented
a doll with a moving lower jaw, which was synchronized to match the spoken words the performer was throwing into his figures mouth.
By the 19th century, these were called speaking dolls or automatons.
From then on, a succession of refinements in the construction and possibilities of ventriloquial figures took place: movement of eyes, ears, lips
and cheeks, even fright wigs. The performer secretly was becoming like
the proverbial one-armed paper hanger, operating controls within the
figure.
37. The Linking Ring, August 1981.

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Walter Cole is often credited with introducing the first life-sized figure that could walk. Evidently this produced a sensational act as he headlined major variety theatres from 1870 to 1900. Fred Russell, however, is
called the father of modern ventriloquism. In his period, it was customary to have a group or line-up of dolls across the back of the stage. From
a fixed position on stage, the performer would cause them to speak while
secretly pulling levers or wires connected with their jaw movements, seemingly without any physical contact between them.
But Fred Russell, a big enough star to dare break respected traditions,
dispensed with the gaggle of vent figures in Londons historic Palace Theatre, introducing but one. And so it is with most artists of voice chicanery
today. He died in 1957 at the age of 95.
As the 20th century wore on, they featured new sounds to work with.
Walter Walters act stressed The Babys Cry. Another artist replicated
perfectly a log being sawn in half. The Great Lester, one of the notable
ventriloquists of the century, invented the incoming telephone voice. Australian Clifford Guest brought down the house with his distant voice routine. Mimicking birds and barnyard animals is one of the more venerable
arts of voice masters across the ages.
Significant role changes have occurred today. The ventriloquist usually becomes the straight man, feeding the best or funniest lines to his figure, who becomes the source of the laughs. This draws attention from
moving lips. A Spanish ventriloquist moved his audiences to tears of laughter when he and his life-sized figure became involved in a Greco-Romantype wrestling match. To the audiences delight, it left the vent flat on his
back, one writer has reported.
Jim Hensons Muppet Show on TV is watched nowadays by up to
250,000,000 people globally. Kermit and Piggy, the stars, are two unlikely
but lovable characters. Ventriloquism and puppets have, indeed, climbed
to astronomical heights.
The 1946 edition of the Encyclopedia Britannica, my left elbows companion for decades, reports under VENTRILOQUISM: Many uncivilized
races of modern times are adepts in ventriloquism, as the Zulus, the Maoris
and the Eskimos. It is well known also in Hindustan and China. It is even
practiced by such birds as the chickadee and the dove.
Whether this means that the voice throwers of modern times owe their
skills, in part, to an unknowing physical relationship to birds and uncivi-

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lized humans Ill leave to the sharp wit of Jay Marshall to untangle.
Although I have traveled among the groups and in the areas of the world
mentioned above, I must confess to never having seen anyone there practicing ventriloquism.
It has been suggested that one explanation for the mysterious temple
sounds in pharaonic Egypt and those issuing from the Oracle of Delphi
might have had such an origin. Even the sounds coming from the stone in
the river Pactolus, which mythology states caused some thugs to flee in
panic, were possibly the mischievous work of an ancient ventriloquist.
Visions of duplicating the Pactolus stone episode in my classroom at
school, persuaded this (then) nine-year-old lad to send away ten cents for
the purchase of a voice-throwing device. We dreamed of sending our
teacher into tantrums as cavalry horse sounds would float mysteriously
through the classroom, an invisible pupil would keep chattering, and other
unseemly noises would occur far from this innocently quiet little boy. To
my chagrin, but the salvation of tutorial decorum, an unusable, twisted tin
object came through the mails. Supposedly, when inserted in the mouth, it
made vocal miracles possible. My career as a ventriloquist ended before it
started.

During the authors boyhood, vast numbers of boys spent ten cents (equal to $1.50 in
2001) to master this exciting device. Girls were not considered customers!

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Conjurers have often included specialty acts like ventriloquists in their


full evening shows to cut down their own burden and enhance their production with variety. Herrmann the Great didnt try to perform all evening
in the later tradition of a Blackstone or Thurston. A Hamilton (Ontario)
newspaper for September 24, 1880 reported:
Herrmann, the king of prestidigitateurs, and his excellent company of specialists mystified and delighted a fair audience last eveningthey were
charmed with the bewildering tricks of Herrmann, the gymnastic dancing of
Onofris, the inimitable ventriloquism of Val Vose and the ludicrous contortions
and graceful evolutions of the Lorellas.

It was in Hamilton that I first came to see and know some of the top
ventriloquists of sixty years ago. Into the two top vaudeville houses linked
with American theatre circuits came these experts. From Britain, in naval
uniform and with military bearing, we saw Arthur Prince; Marshall Montgomery, who always seemed stiff to me, later brought in his figure.
Walter Walters worked with a doll that would wail and cry so convincingly that the act was titled The Babys Cry. He accepted an invitation to spend
an hour between shows in our home to meet some of the local wizards.
Well do I recall my father and Walters engaged in a discussion of word
origins after the former mentioned that ventriloquism emerged from two
Latin words: venter for stomach and loqui for speak. Walters pointed out
that actually the stomach was not a part of voice throwing, although the
ancients had so believed.
Walter Walters beautiful wife divorced him and married Valentine Vox,
another ventriloquist, the source of whose stage name is obvious. She was
also an expert at the babys cry routine. The sensational climax of the act
involved only Vox and his figure sitting together on the stage, the doll singing, while Vox played an accompaniment with a slide whistle in his mouth.
Impossible? I had not yet seen their act from out front and was standing in the wings when Ms. Walters came rushing by to stand, unseen by
the audience, behind the curtain directly in back of where Vox was about
to start his climax stunt. She popped a slide whistle into her mouth and
provided the music that onlookers thought her husband was emitting on
stage. He was actually pantomiming the operation of his whistle while providing the singing voice for his figure. Vents must have their tricks!

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Edgar Bergen, destined to become the most famous of all modern


ventriloquists, was the one I came to know best. He must have been in his
late twenties then, having graduated from Northwestern University in
Evanston, Illinois, not too long before and had already tried a brief fling in
Chautauqua as a few rare booking folders attest. Now he was a success on
vaudevilles Big Time. Dressed as a surgeon in white, assisted by a beautiful nurse and a sassy doll named Charlie McCarthy (yes, 50 years ago!), the
act was called The Operating Room.
After his last show one evening, he taxied out to my home at 167
Rosslyn South, in Hamilton, to spend several smoke-filled hours with about
five local magicians. I still blush to think of my hospitality. We were crushed
into my small bedroom/den more than half of which space was occupied
by my bed, desk and file cabinet. But good conversation won out over
cramped quarters and the smoke-choked chamber. Although he wrote on
a playing card for me, Heres hoping that we may soon meet on Broadway or maybe on the same bill, this never happened. Years later, when I
wished to draw a pictorial comparison between the careers of Will Rogers
(humorist, actor, vaudevillian, radio star), and Edgar Bergen (humorist,

No American ventriloquist has ever attained the popular fame and fortune of Edgar
Bergen and Charlie McCarthy. In this scene from the film You Cant Cheat An
Honest Man, Charlie has just bitten comic W.C. Fieldss hand.

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vaudevillian, radio star), both eventually millionaires, he invited me to film


in his home in Beverly Hills. Thus my hospitality was returned but on quite
a different scale!
It must be remembered that in those early years, theatres boasted neither public address systems to amplify voices nor air conditioning to ventilate. Yet I cannot recall any difficulty hearing the ventriloquial voices.
Performers knew the art of projection unspoiled by depending on mikes.
Most theatres, however, were not the cavernous auditoria they later became.
An intimacy prevailed.
I never met the Great Lester, who is credited with inventing a number
of the key tricks introduced by ventriloquists. Was the telephone voice his
idea? Drinking a liquid while the figure sings? Walking dolls? I knew Frank
Marshall mildly, the Chicago craftsman who carved the head of Charlie
McCarthy and other dummies. Heads could become quite complex with
eye, ear and wig movements.
Bergen was properly adamant about never calling ones doll a
dummy. It should be a figure. The connotation of the former appellation repelled him. The figure should be handled as though genuinely alive,
with fondness and care, never departing from the illusion even when bringing it on or when finished. I, too, am offended by those few ventriloquists
who will toss the figure aside when done, or ram it into a suitcase for the
muffled voice effect, destroying the whole image formerly cultivated. At
such times, I wonder who really is the dummy.
Featured on tours of the WLS National Barn Dance group, and a movie
actor in his own right, ventriloquist Max Terhune was a familiar personality to magicians. His wise cracking figure was named Skully. The Hoosier
Mimic, as this Indiana native called himself, was a master at mimicking
animals of the barnyard, climaxing his act with a fierce fight in which one
heard the intermingled roar of roosters, pigs, dogs, cats and horses in one
glorious cacophony of sound.
An adjunct of ventriloquism is puppetry. When done well, the image
of ventriloquism is generated although the puppets mouth may never open.
Many performers are switching to simulated animals in place of impertinent little boy or girl figures. Part of the audience appeal lies in the fact
that most people imagine that their own pets have such traits as the performing figure demonstrates; independence, mockery, embarrassment, funloving, sassiness and so on. They are like children even if animals or birds

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Movie actor, ventriloquist and magician, Max Terhune,


with Skully.

are represented. The puppeteer or vent is the object of the animal or childs
ridicule. The world is seen through a childs eyes, much to our amusement.
John Salisse of London, England, vice president of the department
store chain, Marks and Spencer, is a superbly professional puppeteer. His
eight-minute act at the Variety Arts Theatre in 1980, as part of the Larsen
brothers ITS MAGIC extravaganza, gave me the biggest laughs of the
month. A sad-looking duck resting on his arm actually never speaks. But
the impression, whenever it opens its mouth, is that of ventriloquial art. In
silence, the duck is simply reacting: bored, it falls asleep; irritated, it imitates Salisses constant chatter with a jaw action of its own; surprised at
flattery, it looks up endearingly into the performers face; it appears forlorn when one eye falls off its head.

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My old friend, Dr. Abraham B. Hurwitz, formerly Peter Pan, the Magic
Man, official magician of the City of New York (and a part-time university
instructor), invited me to dinner in Beverly Hills to meet his daughter, the
famed puppeteer, writer and TV performer, Shari Lewis. Not only is she a
beautiful person but few people in the profession can match her flawless
lip control and clear ventriloquial enunciation.
As we sat in the living room of the commodious Beverly Hills residence awaiting the arrival of Ms. Lewis and other guests, Abe showed me
trophies and scrolls honoring his daughter for her humanitarian contributions, as a performer, to various important causes. I also discovered that
she is the author of numerous slender, soft cover books of tricks, puzzles
and games for children, the contents of which her father assists in gathering. This led to two amusing boners on my part.
I see that Holt, Rinehart and Winston, of New York, is her publisher,
I commented, examining her book Impossible Unless You Know. You might
suggest to her that we have an excellent publisher here on the west coast
J.P. Tarcher. The company brought out in fine style a work on psi by Thelma
Moss, a local professor.
Dr. Hurwitz grinned. Thats interesting. You are in J.P. Tarchers
home! He is Sharis husband. You will meet Jeremy shortly.
When Shari Lewis arrived, I presented her with a copy of The John Booth
Classics inscribed to her and her sidekick, Pork Chop. She accepted it
gracefully although she looked at the inscription quizzically. Later, when I
apologized for calling her popular puppet Pork Chop instead of Lamb
Chop, she relieved my embarrassment, and drew an appreciative laugh
from the guests, by saying: I could call her Pork Chop everywhere but in
Miami; there, she must be Lamb Chop!
Edgar Bergen, Jay Marshall, Shari Lewis: what fame they have achieved
with one small figure! Another contemporary, Jim Henson, has probably
taken puppetry close to the ultimate, as far as theatre goes, with his internationally honored Muppets. An American, he and his ingenious staff have
produced the weekly Muppet half-hour TV programs shown world wide,
and the feature films, in England.
Sometimes thirty or forty puppets will be seen in action, simultaneously,
as an audience in a theatre or striding on stage to sing. The featured Muppet
characters are known as Kermit (a streamlined frog) and Miss Piggy (a portly

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An incomparable master of ventriloquism, Shari Lewis, with Lamb Chop.

pig, the femme fatale). A well-known singer, cinema star or other personality often mingles conversationally with the Muppets in amusing situations.
The technical innovations developed to achieve some of the Muppet
actions jiggle the imagination. The scripts have required outstanding writers and the musical backgrounds would befit the most impressive shows
with living actors. The days of stiffly wooden puppets only has long since
departed. Now they may be made of foam rubber, cloth faces capable of
infinite twists to express emotions, or other newer substances.
In 1980, the 6th annual ventriloquists convention, held in Fort Mitchell,
Kentucky, attracted 250 practitioners. Located there is the Vent Haven
Museum containing the amazingly large collection assembled by the late
W. S. Berger. Ventriloquism has a regiment of followers.

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Recreating human and animal life in Lilliputian form allows us to laugh


at our foibles without endangering our egos. We live vicariously in this
smaller world, one we can control and that aspect is part of its charm. Life
can be made playful, when we direct it at ourselves, through puppets and
vent figures, cutting off embarrassment, mockery, hypocrisy or boastfulness whenever we tire of them. The appeal of ventriloquism, brought to
one peak by Eurycles of Athens, will continue onward from peak to peak,
an art whose interest should never grow old.
Neither will the legends about the powers of voice throwing ever diminish. A Toronto paper described some university students who were stopped
by the police one night as they carried a stolen corpse from a cemetery for
medical studies. One member of the party, a ventriloquist, caused the inert
body to drawl: Leave me along; Im sleepy. Whereupon the officers of
the law apologized and left, believing it was only a sleeping man. How often
variations of this story pop up in different locales! In a 19th century Horatio
Alger novel a ventriloquist saves a certain situation by throwing his voice.

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Chapter 17

The Illusion of Voice Throwing

WHY IS VENTRILOQUISM A POPULAR AND APPROPRIATE SUBDIVISION OF MAGIC


and deserves to be included in this book? It deals with the ability to cause
voices and sounds of various kinds to apparently emanate from telephones,
boxes, people or animals, close-by or distant. Similar reasons explain why
people are attracted to the art of magic and discover the magnetism within
ventriloquism that has drawn numerous conjurians into becoming voice
illusionists, as Edgar Bergen called it. Many have begun as magicians. Jay
Marshall leaped into both forms of entertainment as a youth. Skilled magician though he is, it is Lefty, his glove puppet, that highlights so many magic
conventions.
Richard Potter, (1786September 20, 1835), the first professional magician of some distinction to be born in this country (U.S.A.), featured both
magic and ventriloquism in his programs. One of his broadsides (reproduced in full on page 160) asserted:
He throws his voice into many different parts of the Room, and into
Gentlemens hats, trunks, &c,Imitates various kinds of Birds and Beasts,
so that few or none will be able to distinguish his imitation from the reality.This part of the performance has never failed of exciting the surprise
of the learned and well informed, as the conveyance of sound is allowed to
be among the greatest curiosities in nature.
He will conclude with the song of Barney, leave the girls alone.

Potter was a skilled and charming performer, slim and graceful. He


amassed a small fortune, invested well in land, and is buried at Potters Place,
New Hampshire on the site of the mansion he built and made his home.
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A handbill issued c. 1830 by Richard Potter, featuring ventriloquism


and magic. The son of a former slave girl, he amassed a small fortune as
an entertainer. Courtesy Robert A. Olson.

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He was born to a former slave named Dinah, owned by Sir Charles Henry
Frankland, who died many years before Potters birth. His unidentified
father was white. A novel by Frances L. Shine Conjurors Journal: Excerpts
from the Journal of Joshua Medley, Conjuror, Juggler, Ventriloquist, and Sometime
Balloonist (Dodd, Mead & Co., N.Y., 1978) owes much to the career of Potter
for the fictional Joshua Medleys life story.
The history of ventriloquism is also hardly confined to the male gender, although it overwhelmingly dominates. Virtually a superstar, Shari
Lewis was mostly a product of the television medium, emphasizing programs for children. Perhaps more than any other ventriloquist, she registered dynamically with small animals, hand puppets, not large, traditional
human dolls. Her key figure was Lamb Chop, a squeaky-voiced sock puppet which she endowed with all the qualities of a living, gentle little lamb.
Charlie Horse and Hush Puppy augmented her diminutive family.
Lewis touched children with her lessons on child-related subjects like
cheating and sharing, backed up by funny songs. It is de rigeuer in ventriloquism to have one impudent puppet who can top the performer or needle
him for his seeming weaknesses. Long-lashed Lamb Chop served this
purpose endearingly. Obviously, this puppet was an idol of parents for her
wholesome and constructive influence through her tiny presence.
Shari could command loyal adult audiences even in Las Vegas. There
she entertained often until rock and roll performers became the rage and
more bookable favorites. Throughout the inevitable dry periods she turned
to other activities that her fame justified leading her into: celebrity shows,
conducting symphony orchestras, working in dramas and motion pictures.
Phyllis Hurwitz, her true name, was married to publisher Jeremy Tarcher
40 years.
Credited with writing 60 books, actually her magician father, Abe
Hurwitz, did most of the research and drafted her literary efforts to remove
this load from her busy shoulders. She won 12 Emmy Awards, the John F.
Kennedy Award for Excellence and Creativity, a Peabody Award and seven
Parents Choice Awards. She appeared in several musicals including Lamb
Chop on Broadway and had her own show on NBC-TV from 195763.
Born January 17, 1934, according to reference books, she actually died
at age 65 of uterine cancer, her family asserted. Her death, like that of Seor
Wences and Edgar Bergen, was prominently reported on the front pages
of American newspapers everywhere, a tribute seldom accorded magicians.

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The reason, I believe, is an emotion of losing a down-to-earth friend who


has touched our heartstrings closely in a way that conjurors rarely do.
Richard Potter was not unique in being a successful mulatto or black
ventriloquist. Vaudeville was enriched by the act of John W. Cooper called
Fun in a Barber Shop in which a playlet with several different characters
required their own special voices. In fact, Seor Wences may have created
Pedro in his box from seeing or hearing about Coopers black mans head
in a towel box, which popped out every time a towel was tossed into it.
In December 1992, The Smithsonian Magazine published a well-done
article on ventriloquism which, in turn, produced several pertinent letters.
One from Coopers daughter claimed that Shari Lewis had been a pupil of
his and that his puppet, Sam, was carved by Chicagos Theodore Mack,
who gave birth to at least one of Edgar Bergens figures. One indication of
Coopers status among voice projectors of his period was having Sam put
on display in the Brooklyn (NY) Historical Society after his death in 1966.
All of todays ventriloquists are quietly measured against the incredible success of Edgar Bergen, born in Chicago, Illinois February 16, 1903.
No one yet has come anywhere close to permeating society in a way comparable to his celebrity puppet Charlie McCarthys presence as a household phenomenon. Few human beings have a closet in which hang so many
custom-tailored suits appropriate for diverse unexpected occasions. In
fact, the irritating figure who had insulted world personalities from W. C.
Fields to Winston Churchill occupied a finely appointed bedroom of his
own in the Bergen household. Even Bergens real life daughter, the beautiful television actress Candace (or Candice), who was raised along with
Charlie, confesses in her autobiographical volume Knock Wood, (Linden
Press/Simon & Schuster, 1984) that she felt a twinge of competitive jealousy over little Charlies attention-getting charms.
Thousands of cookie cutter Charlie McCarthy puppets for would-be
child vents drenched the landscape. Comic books, souvenirs, toys and
watches carried his images. He played major roles in films like Goldwyns
Follies (1938), You Cant Cheat an Honest Man (1939) and Letter of Introduction
for which he (or Bergen) received a special Academy Award. Radio and
television deepened and broadened the softly refined ventriloquists reputation whose lip movements were obvious. But so pronounced was the
feeling that Charlie McCarthy meant fun and romance that even children
pretended not to see the flawed delivery itself.

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Edgar Bergen died in his sleep on the third night of his retirement
engagement at Caesars Palace in Las Vegas, September 30, 1978. For a
fuller account of his life and work, with a psychological analysis of the raison
detre for his triumphs, read Creative World of Conjuring (Booth, Ridgeway
Press, 1990, pp. 63, 211214).
While on a far Pacific ocean cruise with my daughter in the spring of
2000, I was nonchalantly loitering in a Balinese (Ubud) woodcarvers shop.
Seated at a small table conferring seriously were two men. I recognized with
surprise a booking circular for a ventriloquist in the hands of one. After
they separated, I introduced myself to the bearer of the circular. He was
Don Bryan, a Vancouver, British Columbia, professional voice wizard newly
arrived on our ship, negotiating with a senior carver to make the head for
a new doll with Balinese-influenced features! I admired him for catching
this imaginative opportunity to freshen up his artistic presentation, not to
mention his being the only bearded ventriloquist I have ever met.
With this preamble behind us, let us give a little more detailed picture
of several representative leaders in the illusion of directive voice transference for entertainment.

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Chapter 18

Dolls that Smoke;


Bodiless Heads That Talk

SOME HAVE CALLED SEOR WENCES THE TECHNICALLY MOST ACCOMPLISHED


ventriloquist in the world. His life was dominated by large numbers. He
was one of 17 children, born 30 miles from Salamanca, Spain, April 17,
1896, in Pearanda de Bracamonte. He died in Manhattan, N.Y.C., April
20, 1999, at the age of 103.
In 1937, he strode across the boards at the London Palladium as part
of a Command Performance before the King and Queen of England. His
voice and image radiated nationwide (U.S.A.) in 48 appearances on the
popular Ed Sullivan TV Show, certainly a record for any magician or ventriloquist. He played the unique Crazy Horse in Paris for ten years, dialoguing in three languages for its international clientele.
Wenceslao Moreno, his real name, at about 15-years-of-age, tried becoming a torero. Bullfighting could be the fastest road to fame and fortune.
However, bulls found him easy game, goring him readily. Juggling and ventriloquism were safer and he was very good at these. So he switched goals.
Itinerant theatrical companies, first in Spain, and then in South America,
enabled him to make a hand-to-mouth living and polish his skills as both
a juggler and a ventriloquist. Starting in Buenos Aires, year by year he worked
his way northward. In 1932, he reached Puerto Rico and remained two years
before finally entering the United States and Hollywood. Americans and
Britishers embraced him immediately. Within five years, he was playing in
a show at the Berkeley Hotel, London, the first of countless appearances
on the U.K.s stages and television. He last appeared in 1982 on BBCs
Paul Daniels Magic Show. But his reputation had already soared in those
pre-television seasons.
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On his way to a 1936 show in Chicago, his talking figure Pedro was
crushed in a railway baggage car accident. The head was spared. That night
he improvised on stage by bringing on the bodiless head in a box, opening
the lid and asking Pedro inside, SOkay? Pedro, in his gravelly-voice,
barked back, Sawright! Repeated a couple of times, rapidly, at intervals,
it became a catch phrase, increasingly amusing. When Wences delayed a
second too long, Pedro would demand, Close the door, as though he
was in a draft.
In contrast, the ventriloquists other starring doll, Johnny, of the falsetto voice, was created in front of the audience, a hand puppet. Making a
fist, Wences brought the tips of his curling forefinger and thumb together,
applied lipstick to them, thus developing a mouth; then added two but-

Ed Sullivan, on his national network television show, applauds Seor Wences for
causing Johnny, his hand puppet, to blow actual smoke rings. Courtesy Norm Nielsen.

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tons for eyes, an oversize wig, and hung a boys suit beneath the boyish
face. The speed with which the good seor could carry on a three-way
conversation with different accents, without stumbling and simultaneously
opening/closing Pedros box door made observers gasp.
Wences would tell Johnny, Im going to try something difficult. The
little figure would reply, Deefeecult for you, easy for me! Tight shots for
television were often possible because of his practice of conversing with
his puppets while holding his face right up to theirs. Had his lips moved,
the TV audiences would see it. But they didnt, an impressively subtle statement in itself.
His act was not based on jokes. One writer noted that just saying
Sawright! brought laughs, partly because his patter was bizarre, farcical and Spanish-accented. Total strangers would recognize him immediately by his voice. Though you sensed what was coming, someone has
remarked, you would laugh before he said it. If one is funny basically, he
doesnt need punch lines or even jokes.
A multi-lingual gift to which were added little tricks like bantering with
Pedro and Johnny while smoking, drinking or juggling widened the numbers of people to whom he could appeal. Usual or unusual ventriloquial
stunts like muffling a puppets gabbiness by stuffing its mouth with a
handkerchief or offering Johnny a burning cigarette which led to the doll
blowing smoke rings endowed the routines with glitter.
His act might be called precise and economical. It lasted exactly 19
minutes with a one-minute encore. The only props he wouldnt bring with
him were a card table and a glass of water. Television made him a household name. He enjoyed performing for U.S. Presidents Roosevelt, Truman,
Eisenhower and Nixon.
He gave the strongest lines and the stellar roles to his puppets, by
design. They drew the laughs by trying to irritate the performer. But they
were gentle, fundamentally polite and loving, not somewhat dashing wiseguys like Bergens impertinent Charlie McCarthy. Whereas Seor Wences
voice sounded guttural with Pedro and squeaky high for Johnny, Edgar
Bergens was soft and understanding for himself but cocky adolescent for
Charlie. There is no such thing as a best or proper voice for successful
ventriloquism.
In his fifties, Wences married Natalie Cover, who spoke seven languages and was his able manager for the rest of his life. She declared that

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The gruff-voiced Pedro talks back to the Spanish ventriloquist from his home in a box. Courtesy Norm Nielsen.

he had a sense of timing that few acts possess. He truly felt that his four
figures were real and alive.
When past his prime, he continued working. Vivid in his memory
was his long run on the Milton Berle show and frequent appearances on
the Ed Sullivan variety hour. His act registered powerfully on the Jack
Paar, Steve Allen, Perry Como, Jack Benny and Danny Kaye shows.
Wenceslao Moreno, son of an amateur musician and house painter, had
come a long way.
The National Comedy Hall of Fame presented him with a Lifetime
Achievement Award in 1996. A key to the city of New York was given to
him by the mayor and a special blue street sign erected alongside the Ed
Sullivan Theatre designating a block of West 54th Street from Eighth
Avenue to Broadway as Seor Wences Way.
In the last years of his life, Manhattan, New York, was his and Natalies
home, the city from which he had set out so often to play the foremost
theatres, hotels, and cabarets of the globe. Six months of each year they

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spent back in the university city of Salamanca, drawn to his roots. To celebrate his 103rd birthday, April 20, 1999, a special party drew friends to
New York City from around the world. That night he died.
For protection in case of loss or employment in commercials, Seor
Wences had extra puppets constructed. A trunk full of originals was sent
to Norm Nielsen, a close friend since both had played lengthy engagements
at the Crazy Horse cabaret in Paris. A few other pieces were bequeathed
to a female ventriloquist friend of the family named Michele LaFong. Seor
Wences was well organized to the last.

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Chapter 19

New Era Ventriloquism: The Hamills

38

CRUISE SHIPS TODAY PROBABLY EMBRACE AS MANY VARIETY-STYLE THEATRE ACTS


as any other form of showplace. The worlds oceans are being plied by increasingly large vessels of numerous nationalities, most, if not all, carrying
entertainers and bands for the pleasure of their passengers.
I returned last May from 16 days aboard the Star Princess, an 805 foot,
7 inches longabout 76 feet shorter than the Titanic63,524 gross tonnage vessel carrying a full complement of 1500 passengers and crew of 625.
Built in St. Nazaire, France, in 1989, for the British P&O Line of Princess
Love Boat ships, she sailed from Port Everglades (Fort Lauderdale), traversed the Caribbean, slid through the Panama Canal, and touched ports
northward toward San Diego, California, its destination.
On all but one or two of these evenings, a show lasting 50 minutes
to an hour was presented twicefor roughly 750 different passengers
each time. A wide stage and cue-perfect, eight-piece band played productions ranging from large companies replicating Broadway hit shows
to a single magician (Alexander, a young, rush-about comedy performer)
and the first ventriloquial team I have seen in years (Bob and Marty
Hamill).
An act or an entire company could come on board in one port, play
that night or the next one, sail onward with us, and disembark at the following port, as another entertainment unit came aboard. A veritable procession that kept the artists working different ships, and passengers enjoying quite a range of shows, almost every evening. How things have changed
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since my day. In Caribbean cruises, the ports are so close together that this
schedule is readily managed.
I stayed overnight, before joining the Star Princess, in Don Schulas Hotel
in Miami lakes, named for the famed former coach of the Miami Dolphins.
Coming out of the main entrance, to my surprise, I saw a store named
HOUDINIS TRUNK OF MAGIC across the street. A married couple,
Hardeen Houdini and Cyrene Houdini, own the business. He states that
his grandfather was Theodore Hardeen, which would make him Houdinis
grandnephew. (I havent had time to check into Hardeens own family lineage.) One of their claims to fame is an ability for both to be secured in
one straitjacket dangling in midair, and escape from it. Their store is neat,
well-stocked and a center for lessons in magic and bookings. I enjoyed my
brief visit with them.
At sea, we witnessed several evenings of large professional companies
offering popular musicals. When I read that a ventriloquial couple, Bob
and Marty Hamill, were to occupy that expansive stage for 50 minutes, I
wondered how they could maintain interest. The typical vaudeville acts of
the last wave of greatsEdgar Bergen, Marshall Montgomery, Arthur
Prince, Walter Walters, Vox & Walters, and even more the recent headlinershave run from 8 to 20 minutes, no more.
Dressed in a tuxedo, Bob Hamill and wife Marty, are a handsome,
young-middle-aged couple working usually with four puppets, all on center stage. A stout, balding gentleman, Bob has developed a unique characteristic voice for each figure, from the traditional smart little boy to a whitehaired grumpy old man. In keeping with so many elderly cruise audiences,
the other two are a typical slightly plump, aging tourist couple. With this
puppet team, the 50-minute show sped by before a continually laughing
audience. They are an ugly-looking bunch, Bob admitted about his figures, laughing. I guess it helped to make the well-dressed audience feel
superior, laughing at their foibles.
Hamills interaction with his audience was impressive. A real or imagined statement, latecomer, expression of surprise in the audience, he picked
up and commented upon humorously.
The daily printed events notices mentioned that he would conduct a
one-hour free seminar on ventriloquism the following morning: Please
bring a sock. Sockless, I appeared promptly along with about 40 other

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173

persons, most of whom were properly armed as requested. The number


quickly grew to about 60 in spite of heavy competition from other offerings at the same hour.
Bob began with a brief history of ventriloquism in which Edgar Bergen
and The Great Lester were prominent. The problem of faking certain
sounds was explained to replace those letters which cant be pronounced
otherwise without moving the lips. The core and magnetic bulk of the talk
centered upon those with a sock being taught how to turn it into a hand
puppet.

The entire Bob Hamil & Co. cast (clockwise, left to right): Hamill, Grumpy Old
Man, Clyde, Marty Hamill holding Sock (an audience favorite), Phyllis and Sidney
(39 years married ). This group echoes an early style of ventriloquial acts.

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This involved slipping the sock over ones fist and wrist, held out palm
down. The toe of the sock was pushed in between the thumb and side of
the hand to create a mouth. Rubber bands had been handed out to snap
around the sock in order to hold its mouth shape. By moving the thumb
up to meet the fingers in the sock, the new-born puppet could engage in
conversation with the ventriloquist. This audience participation brought
little squeals of delight from the mostly older folk present.
Finally, he offered a five dollar, paper-covered booklet for those who
wished to go deeper into the art of ventriloquism. About a third of the group
lined up, reminiscent of profitable sideshow tent pitches done in polite low
key. None of the group will ever forget happy Bob Hamill! He typifies the
successful qualities that 21st century cruising will demand of its artists. It
must be treated as a business. This will take differing forms. One must not
be afraid to reach back 100 years for ideas, when, for example, it was common for a voice illusionist to appear on stage with a line-up of dolls, not
just one. Above all, creating emotional responselaughter, sympathy and
fresh noveltyentertains in any era.
Marty Hamill, his wife of about eight years, came aboard a ship to work
as a nurse. The ventriloquist, smitten, bought her an ice cream that first
day, setting his trap. Romance began. In order to keep her with me, Hamill
confesses, I had to make her a part of the act. She loves her role, soon
learning to throw her voice (which, of course, does not happen). However, the show is definitely Bob.
Hamill was born in Philadelphia, Pennsylvania, one of six brothers and
three sisters. The family bought him a small boy figure when he was eleven,
although not approving of his excessive interest in ventriloquism. He
dropped it for two years before taking it up again. Working behind the
counter in his fathers compact variety shop developed his personality. In
trade school and high school, he became part of talent shows, worked
hospitals and childrens affairs.
When the army called, about 1972, Mayor Frank Russo, a controlling
figure in Philadelphia life, gave him a strong recommendation as an entertainer. This allowed him to have an extra foot locker at Fort Dix for a tuxedo and his figure.
The assistant drill instructor loved Clyde, Hamills favorite figure. Go
get Clyde, he would drawl in his hillbilly accent. I want to talk to Clyde.

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Out of the footlocker came Clyde who would say, commandingly: Let
me see that rifle over there. The drill instructor would then pipe up to the
GI: You heard Clyde. He wants to see you clean that rifle. The kid holding the rifle thought the drill sergeant was crazy.
Shipped to Fort Leavenworth in Kansas, Hamill was engaged to M.C.
shows, along with his vent, in the five prisons, hospitals and charities there.
Back in civilian life, he moved to California, sold copy machines assisted
by Clyde B. Copier, who also had his own business cards.
Show business was in Hamills blood; no matter what he did for employment, Clyde was always with him. In 1984, his career began on the
bounding deep, his voices of illusion now in cruising vessels. (When we
met he had already worked ten years on all ships of the Carnival Cruise
Lines, the QE2 (Queen Elizabeth II ), Azure Seas, Vistafjord, and various Princess Line ships. In Acapulco, he left us, motor-boated across the beautiful
harbor to his next assignment, the 2000-passenger Sun Princess, the command of which our own Captain Christie was to assume shortly. At the
end of the season, the Star Princess would be renamed the Arcadia and sail
under the flag of a P. & O. subsidiary company. Change is the name of the
game among ships.
Bob Hamill developed rapidly from then on. He and his dolls have
appeared on TV programs like Good Morning America, The Today
Show, Live from Las Vegas, and with the Statler Brothers. Dates played
include Ballys (Las Vegas), the famous Steel Pier in Atlantic City,
Philadelphias Adelphia Hotel, The Comedy Store in San Diego, and others, as well as state fairs in Kansas and California.
I mentioned having a very old, oft published book by Henry Cockton
titled The Life and Adventures of Valentine Vox, The Ventriloquist, undated but
brought out in London by W. Nicholson & Sons, Ltd. In 464 yellowed
pages of fine type, loaded with conversational text, the ventriloquist undergoes odd experiences beyond number. (Toole Stott does not list this
edition.)
Vox means voice. Aside from this appropriateness and the easily
remembered name, why have so many generations of vents taken this as a
stage name? In my youth, a handsome older man named Valentine Vox,
who married ventriloquist Walter Walters beautiful former wife, played
major theatre circuits as Vox & Walters. An excellent act. In Las Vegas,

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the Magic and Movie Hall of Fame on the Strip, over OSheas, was operated by a ventriloquist named Valentine Vox. Any more wanting to borrow the name, please step forward.
A vent doll in the image of Jimmy Nelson, a popular ventriloquist, was
given to Hamill as a youngster, for his birthday. A small Danny ODay figure was acquired because it was on sale, Bob smiled. Like all dolls, until
recently, they had hard heads, only the mouth, eyebrows and eyes moved.
Shari Lewis was perhaps the key person to make a significant change
in the art. She introduced to the world on TV the soft puppet, Lamb Chop.
I grievously once inscribed a book to her and Pork Chop, as we stood in
the living room of her Beverly Hills home. For a moment or two she stood
looking silently at my faux pas and then passed it over diplomatically. I
apologized for mixing up my meats.
A soft puppet, like a sock puppet, often surpasses a hard figure
because it is more affordable, cuter and expressive. Fingers inside the fist
doll can twist its mouth and hence its features into every expression imaginable. Steve Axtell has carried it a step further with latex, rubber-faced
characters.
Bob rejects ventriloquism as pseudo when based on fakery, i.e., pretending to have the figures speak or sing while he seemingly drains a trick
glass of its watery contents. Or the Vox & Walters apparent stunner of
Vox causing the doll to sing while he also is blowing a slide whistle. Actually Walters, hiding behind the curtain, is playing the whistle for Vox on
stage. Bob says that the Babys Cry and Telephone Voice are still standards
with ventriloquists.
Is this art hard on the lungs? Seor Wences would say No! He celebrated his 100th birthday in New York City recently. A party attended by
Norm Nielsen, among others, flew the 6,000 mile round trip to see his old
friend.
What do some ventriloquists do as they approach the end of their days?
They will their pet figure to the Vent Haven Museum, established by W. S.
Berger in Fort Mitchell, next to Covington, Kentucky. In the past, it has
been financed and supported by the annual convention of several hundred
ventriloquists meeting there since 1976. Last year no one was willing to
organize and run it. So this year in May, they moved into the Imperial Palace Hotel in Las Vegas for the first time.

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Bobs parting comments: You dont have to move a dummys mouth


to create ventriloquisms illusion. Just the movements of a Teddy Bear can
seem to make it talk. But you must look at it when it is talking. Movement is illusion.
You must study your puppet: what is the right personality to develop
for it? The wrong voice and personality for a figure is the worst thing to
do in the world. Its like performing a trick backward in magic.

The Puppetry Branch of Wizardry

The Puppetry
Branch of Wizardry

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The Puppetry Branch of Wizardry

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Chapter 20

Puppetry Across the Spectrum

39

IF THE VISITOR TO LOS ANGELES WILL GO TO 1345 WEST FIRST STREET ANY
weekday at 10:30 a.m., or Saturdays and Sundays at 2:30 p.m., he can spend
an hour or two at a theatre unique in North America. The Bob Baker
Marionette Theatre is the longest, continuous-running theatre of its kind
on the continent, now in its 26th year of shows.
It is fully professional. Admission charge is seven dollars and reservations are often necessary. One enters a small jewel box of theatre with
red carpet and a velvet-fringed curtain. Sit on chairs if you wish. Most
people prefer the floor for fully experiencing the feel of living marionettes
which sing to you, may sit in your lap or pat your head. The audience is
advised of two rules: sit quietly in place during the performance and do
not touch the marionettes, for they are working out on your own level next
to you.
The audience is part of the show and the puppeteers are in full sight.
So realistic are the figures that, within minutes, the operators and strings
recede from conscious view and only the expertly-crafted figures become
your companions. Music backs up certain numbers; imaginative backdrops
change to increase the illusion; each costume is a work of art.
Jugglers, bulb-nosed clowns, bears and elephants balance on balls; two
snowmen glide about on ice skates; spectres glow and float in the blacklight sequence; a Mexican couple sings in English and Spanish.
After each one-hour show, a free guided tour of the workshop follows. The parts of marionettes, as well as full figures, hang from ceiling
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and walls. We are told that it takes up to nine months to make a marionette;
twenty different artists work on each figure. The climax of ones visit, taking a seat at a table and being served ice cream and cookies, completes an
enchanting experience. No wonder the theatre has been successful across
so many years.
The psychological appeal of puppetry to magicians is not difficult to
decipher. The illusion of an inanimate representation of an animal or person
that turns into a living object with human-like thoughts, emotions and actions
is intriguing and humorous. When the puppet interacts with an actual individual, arguing, sassing back or exchanging viewpoints, a level of escape from
reality is achieved that makes life less threatening. For such reasons among
several, Jay Marshall stops shows with his hand puppet, Lefty, and Shari Lewis
amused the world with Lamb Chop, another hand puppet.
Puppetry can be traced back four thousand years in the culture of India,
often connected with dance and Hindu mythology. In China, audiences
were laughing at the humanly operated figures two thousand years ago.
Glove puppets were entertaining the Romans and Greeks in 400 B.C.,
according to ancient records. I have sat on floor mats watching a wayang
golek in Surakarta, Java, wherein the shadows of puppets are thrown on a
screen by light from a coconut oil lamp. The operator and narrator delivers mythology, philosophy, and other subjects in an ongoing one-man
entertainment that can last hours.

PUNCH AND JUDY


Punch and Judy shows delivered from a proscenium opening at the top of
a small curtained booth were popular public entertainment in Italy by the
end of the 15th century. If you will visit Covent Garden in London, you
can read a small plaque on a church wall stating that here the first Punch
and Judy show in Britain was exhibited. Pepys describes in his Diary seeing the show there May 9th, 1662, the first reference in English literature.
The character of Punch, incidentally, was seemingly derived from a prototype in the Italian Commedia dell Arte named Pulcinella.
On the English seashore sands, I am told that Punch and Judy shows
are common. For years, the Dean of Punch workers was the late Percy Press,
a regular at the Magic Circle, whom I once photographed doing the Cups

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Percy Press II of London, England, starring in a documentary cinema picture giving the cultural history of Punch and
Judy while paying homage to Giovanni Piccini, perhaps the
greatest punchman to have lived.

and Balls for a film of Great Britain. His son, Percy Press II, not only is a
capable successor but was featured with his father in a 47-minute, 16mm
color film, Punch and Judy, an opera in one act, available to the public
through the Arts Council of Great Britain.
Puppets and marionettes have been going through slow but steady evolution across the centuries. Oddly enough, although Punch and Judy is regarded as a childrens entertainment, it contains incidents of wife beating,
abuse, sex, cheating and stealing! The drama is more delicate and refined in
Asia than in most traditional Western presentations. Nevertheless, television
has exerted a substantial moderating and refining influence on the art.
Significant TV puppet shows in the U.S.A. may well have begun in
Chicago in 1947, from the very same station and in the same period when

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this writer was delivering the first series of talks, on his own television
program, by an American clergyman. Burr Tillstroms ground-breaking
Junior Jamboree merged into his Kuklapolitan Players to become one
of TVs longest-running childrens programs. One of its unique features
was the presence of an attractive woman, Fran Allison, who remained in
front of the stage on which a variety of puppets acted. Her informal,
unscripted conversations with the puppet stars, a gentle, bald clown named
Kukla, and a buck-toothed serpent, Ollie (Oliver J. Dragon), delighted
millions of youngsters. She acted as a bridge builder between the puppets
and the audience, an interesting concept.
This pioneering show, Kukla, Fran & Ollie, ran from 1948 to 1957,
but reappeared at intervals for another 20 years. Tillstrom was honored
with three Emmy and two Peabody awards, high TV accolades. Its spirit
and influence became reincarnated in Jim Henson, the brilliant creator of
the later troupe of Muppets in TVs Sesame Street shows. Henson has
stated his indebtedness to the Tillstrom programs as a major influence in
terms of his own puppetry.
Nowadays, figures are no longer confined to wood-carved heads. They
may be of plastic, and especially the easily shaped foam-rubber of clothcovered shapes with big, toothless, hinged mouths. For centuries, of course,
they have been manipulated by strings or by being wrapped around the
hand, or worked from below by sticks. We know that magician Comte de
Grisi performed with his Talking Hand puppet about 1796 for Louis
XVIII of France.
The present-day Muppets have raised the art to new highs via television. Photographed and staged in British studios with Americans in most
key production roles, they have been presented in their own feature motion
picture dramas, with humans appearing often in almost secondary roles.
There is in this a symbolism of the reversal going on in society as machines
begin to take over from humans. And we find it marvelously entertaining!

PUPPETS IN CHILD THERAPY


I am attracted by a new, practical and humanitarian project which can almost be accomplished better by puppets than by humans. In 1977, Barbara Aiello, a special education teacher in Washington, D.C., developed

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what is now a worldwide puppet program to help disabled school children


integrate better into public school classrooms. Called The Kids on the
Block, the three-foot tall figures are taken into classrooms by volunteer
puppeteers. They present frank but amusing skits dealing with serious subjects affecting the childrens livesdeafness, blindness, learning disabilities, cultural differences and physical abuse.
Programs arranged for the older children may deal with their problems when their parents divorce, teen-age pregnancy and drugs. More than
70,000 children in the Long Beach, California, school district alone, next
door to me, have seen the program sponsored by the Assistance League.
Thirty volunteer puppeteers perform 80 skits using 26 puppets in area
schools.
Why is this kind of program so effective? The Long Beach chairman
of Kids on the Block sums it up: What excites us about the program is
how the kids relate to the puppets. They ask the puppets questions they
wont ask an adult, parent or teacher.
One teacher added: The children can ask the puppets straightforward
questions in a relaxing, non-threatening situation. We cant deal with many
of these things in the classroom.
The children treat the puppets (who claim to have the problems) like
humans, asking them such questions as: Would you (puppets) like your
Dad and Mom to get back together again? When the divorce was going
on, were you afraid they wouldnt want you any more, and youd have to
go into a foster home? Has your Dad ever hit your Mom?
The programs are open-ended and educational but never dull. Props
are used, like roller skates, a telephone, pom poms and baby carriages. The
children roar when the puppets use the same slang and colloquialisms that
they do out on the playground.
Positive attitudes are being learned by teaching the children to rephrase
traditional outlooks. One puppet character, named Ellen, has Downs
Syndrome, but explains: I am slow to learn, but it doesnt mean I cant
learn. Another puppet with diabetes calls it a condition, not a disease.
The puppets seem so real to the children that, after a few minutes, they
forget adults are manipulating the colorful, child-size puppets and speaking their kid-sounding lines.
The magic of puppetry knows no limit to imaginative handlers of them.
From helping handicapped children understand their problems, and cope

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better with them, to sophisticated audiences watching it on TV or seated


in the Palladiums and Palaces of the world, the artificially-created universe
of puppet illusions brings joy and strength. My hat is off to the puppet
magicians wherever they may be.
POSTSCRIPT: In all the years in which these memoirs were running in The
Linking Ring, the heaviest mail reaction to any months piece greeted those
on ventriloquism and puppetry. The runner-up was the obituary story following the death of Jane Thurston (Shepherd), adopted daughter of Howard
Thurston. A letter from Robert K. Weill reminded me of eminent, modern puppeteers who established enduring reputations in the U.S.A. Tony
Sarge and his Marionettes, as they were then called, in vaudeville. Bill
Baird and his wonderful book. Buffalo Bob and Howdy Doody, one of
the finest, belonged to Buffalo I.B.M. Ring 12, before he broadcast from
New York City. Bob Weill recommends the book Say Kids! What Time Is It?
by Stephen Davis, Little Brown, 1987.

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Chapter 21

The Duck that Made


John Salisse Famous
40

WHENEVER I THINK OF LONDONS CIVIC LEADER AND RETIRED BUSINESS EXECutive, John Salisse, his trappings of power sink into the background and I
see him awkwardly holding a sad-looking duck in his arms.
This one-time vice-president of Marks and Spencer, major British
department stores chain, and chairman of so many trade, tourist and charity organizations, is also one of Britains prominent magic collectors and
former long-time Honorary Vice President and/or Honorary Secretary of
the Magic Circle.
Mr. Salisse was born in the south of England March 24, 1926, and educated in Portsmouth, home of the still-displayed ship, Victory, Admiral Lord
Nelsons flagship at the historic Battle of Trafalgar. His parents were in
the retail business.
A local public library introduced him to paperback books on magic.
The Memoirs of Robert-Houdin made a particular impression on him. Moving
to London in 1944, he soon became acquainted with The Magic Circle,
then located in two or three permanent basement rooms in St. Erwins
Hotel, near the House of Commons.
Many conjuring societies existed in London, but he concentrated on
The Magic Circle. Johns magic was not sleight of hand, but the self-working
kind, like Hughes Coins in the Glass. Joining the Drama Society in the
company where he worked and serving as actor and stage manager, he
performed two or three illusions in a week-long, well-financed magic show
put on in Londons 1,500 seat Scala Theatre.
40. The Linking Ring, December 1996.

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How did you develop your well-known act with the duck? I asked.
Americans have seen him present this hilarious routine at Tannens Jubilee, Milt Larsens Its Magic shows, and Abbotts annual Colon convention. It is Britains closest counterpart to Jay Marshalls memorable Lefty
hand puppet.
The wide-eyed plastic duck originally belonged to Willane, British winner of the 1948 F.I.S.M. Grand Prix and publisher of magic books under
the ARCAS label. His wife, for whom he bought it, couldnt use it in an
act. It went on to Jack Salvin and finally John Salisse purchased it. He played
with it for a year, at first as a mindreading duck that wagged its head for
answers. Finally, he concocted his own act with it and hasnt changed the
routine in the years since. It has become a classic. Pathos and humor mingle
creating an almost human creature in his hands.
In the August 1981 Linking Ring, p. 43, I described the essence of his
eight-minute act in a few lines: A sad looking duck resting on his arm
actually never speaks. But the impression, when it opens its mouth, is that
of ventriloquial art. In silence, the duck is simply reacting: bored, it falls
asleep; irritated, it imitates Salisses constant chatter with a jaw action of
its own; surprised at flattery, it looks up endearingly into the performers
face; it appears forlorn when one eye falls off its head.
After seeing it, a TV director made a short series of programs with
him. Later, for five years, he was on top star Noel Edmunds Saturday
morning unrehearsed show, once a month, doing three two-minute spots
between 9:30 a.m. and 12:15 p.m.
On one of his week-long appearances at the Magic Castle, David Copperfield and Mike Caveney drove in specially to see the Duck act. But he
was not doing it that year. Doug Henning was another conjurian who loved
the little fellow. However, the daughter of one of John Salisses friends had
a complaint. After his act she said: People were laughing so hard I just
couldnt hear what the duck was saying.
In 1947, The Sid Field Show at Londons Haymarket Theatre presented
a French cabaret performer, Robert Lamouret, offering a musical act in
which a voiceless duck named Doodles appeared. Lamouret sang everpopular Italian operas while holding Doodles in his arms and who reacted
openly to his vocal efforts in ways that only puppet ducks dare to do. One
of its eyes fell to the floor. Picking it up, the opera singer unwittingly

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plastered it back on the wrong side of poor Doodles face, not upside down
as in Salisses version.
That duck became the star of the entire show, creating waves of laughter. Ed Sullivan flew the act to New York so that North Americans could
break up over the expressive reactions of the hapless Doodles to the dignified opera singers role.
In my interview with Mr. Salisse, he had made no allusion to the presence in so conspicuous a London theatre as the Haymarket, in 1947, of a
similar duck-dominated variety presentation. I wrote John for a clarification. In his reply, he stated that in 1949, he had no interest in a French
singer with a duck. In 1956, he had acquired his duck and started performing with it in 1959. Not until he and Gerald Holgate wrote a script and
called in John Cox, a producer, did the act start to mean something. Whether

Prince Charles, heir to the British throne, remarked to John


Salisse: Didnt I see you the other day? Salisse replied: Yes,
I was with a duck.

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Holgate or Cox were aware of Lamourets duck routine 12 years earlier we


do not know. We do know that John Salisse has brought a lot of happiness
to multitudes in the U.K. and U.S.A. with a silent wooden duck that, today,
he uniquely empowers with an amazing comedic life and talent.
As John rose up through the business world, he still found time to serve
as a key executive in The Magic Circles operations and built up his collection of Maskelyne, Devant and Egyptian Hall posters, photos, programs,
letters and other related materials. This latter field is what drew us together
in London about 25 years ago.
I had persuaded Bill Larsen, Jr., to dedicate one issue of GENII: The
International Conjurors Magazine to the life and works of Great Britains most
famous and skilled professional magician, David Devant. Bayard Grimshaw
joined me in enticing several of the most qualified persons on this subject
to contribute to it. John Salisse invited us to his Hampstead home one
evening: Claude Chandler (David Devants replacement on stage when the
master retired), Francis White (Magic Circle president who had taken lessons in magic from Devant), Bayard Grimshaw (conjuring authority and
writer), and myself. The special issue appeared in July 1974.
We reveled in the treasures John showed us, some of which were illustrated in the special Devant issue which was pushed to fulfillment at that
gathering. My greatest thrill was in chatting with Claude Chandler. I had
not realized he was still alive. Born November 12, 1896, he died May 10,
1977.
In his quiet, persuasive, and suave manner, John Salisse has been able
to accomplish things for magic that many dont know about, partly because
of his respected position in so many fields.

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Chapter 22

His Left Hand is His Fortune

41

COMPETITIVE SPECIALIZATION CHARACTERIZES THIS AGE. THE AMBITIOUS YOUTH


of today usually struggles long years to gain a preparatory education and
technical or professional training for lifes work. Then how does one explain
humanitys weird sense of values?
Here is a man who can stuff his left hand into a white glove and travel
the world just talking, arguing and singing to himself while staring at his
own gloved fist? In fact, like a four-year-old, this grown person, pretends
that his fist is a smart aleck little boy, a doll he plays with. And people pay
well to watch him do it. Is this the basis for a career?
Like the formula for Einsteins theory of relativity, there is more to it
than this description suggests. The man, Jay Marshall, has created a ventriloquial bit with glove and finger action in which every word, move, nuance
and emotion have been honed and developed for enduring, haunting entertainment. Two buttons sewed to the glove for eyes; thumb and forefinger
curled to create a mouth. This early 18th century novelty has charmed
audiences at such great theatres of the world as Londons Palladium, New
York Citys Palace and Chicagos Chicago Theatre. Television in Australia,
Japan, the United Kingdom and North America, to name a few examples,
has brought Lefty to countless additional millions.
There is more to Jay Marshall than playing with a homemade doll. At
Battle Creek, Michigan, in 1939, at the Post Tavern (hotel), I first saw and
was impressed by a tall, skinny, unknown lad of twenty tearing up and restoring a strip of paper. His immaculate diction, precise moves, skill and com41. The Linking Ring, May 1985.

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pact patter lifted that simple, old effect into a masterpiece. I made a note
to follow his career. After all, I was in Battle Creek to appear with Les
Levante and several other professionals on the headliner evening shows in
the Kellogg auditorium and the younger men coming up stimulated us.
Some scared us!
Soon after Battle Creek, Marshall was caught up in World War II as a
United Services Organization (USO) entertainer in charge of small blue
units playing throughout the United States of America. Henry, his vent doll,
proved too large for a traveling barracks bag. So the resourceful performer
(he had made his first vent figure out of cigar boxes, cloth and his sisters
doll clothes) wrapped a bit of fabric around his fist and inked in the eyes.
Later, he saw the glove idea in The ABC of Ventriloquism by an English voice
tosser and Lefty was fully born.
Mustered out of the army in February 1946, Jays ambition was to spend
the rest of his life as a vaudevillian. The dream had started long before.
Certainly this was not in the minds of James E. Marshall and Edna Ward
Marshall, his parents, when they brought him into this world August 29,
1919. Jay has told me that Abington, Massachusetts, was his birthplace but
others say it was (North) Andover. Although he was present at his birth,
his mind is apparently not clear about the facts.
At age seven, he saw Houdini perform a big show for a bankers convention in Boston but fell asleep during it. His sole memory of the affair
involves some slates, a man nailed into a coffin, and then a bow.
Silent Mora (Louis J. McCord), was a major early influence, his act
providing a model of smooth, impressive delivery. Ironically, Jay Marshall,
still a youth, was booked with Henry, his figure, as next to closing (feature
position), on a six or eight act vaudeville bill, wherein Mora, the master
magician, was relegated to fourth position. The reason: ventriloquist Edgar
Bergen, at the time, was astonishing the nation over the airwaves; hence
Marshall was basking in the reflected glory of timeliness. Eventually he was
to reach heights legitimately that his skilled mentor never touched.
Another source of inspiration: Al Ellis, a New England performer of
chalk talks, ventriloquism, rag pictures and magic. One wonders if this helps
to account for Jays universal curiosity, his wish to master so many forms of
human activity: magic, comedy, acting, chapeaugraphy, troublewit, book
accumulating, horology (not as evil as it sounds), false teeth design, publishing, shadowgraphs, puppeteering. . . space limitations force me to stop here.

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Al Wheatley (Tung Pin Soo), inventor of the Chop Cup, summered


on Gardner Lake, near Norwich, Connecticut. Jay would periodically tote
a full bucket of beer to his place to learn from Al while the latter enjoyed
the proffered suds.
For nearly a year, one could see the lanky legerdemaniac assisting
L.Raymond Cox in his Company of Wonder Workers. Among the various assistants hired by Russell Swann, the irrepressible young New Englander
must be included.
How did you get your breaks in show business? I asked him one
day as we sat in Las Vegas Riviera Hotel.
Spivys Roof on the chic East Side of Manhattan had as its pianistentertainer, Liberace, who has since made millions, Jay responded. He
wanted to move along but couldnt until the boss could find the right act
to replace him. I was it.
I was doing Troublewit with a monocle in my eye and an English
accent, he continued. Introducing this, I would say that it was first done
on the stage of the Palladium, in London, in 1902. One night as I left the
floor, a long arm stuck out from a table and grabbed me. Beg pardon young
man, said a proper British voice, there was no Palladium in 1902. The
speaker was Arthur Treacher.
The quintessential English butler and featured player in so many
shows and films did know his history. The Palladium, in 1902, was actually
Henglers Circus.
A stream of celebrities dined and drank at Spivys Roof. But the major
break, oddly, was to come during an S.A.M. show at New Yorks BarbizonPlaza Hotel. On the bill, Ade Duval (Adolph Amrein) presented his Big
Time act, Rhapsody in Silk. He would not appear if any photographer
(meaning particularly Irving Desfor), would flash his camera, blinding him,
during his routine. Mark Leddy, his agent, beforehand talked tough to
Desfor to prevent this.
In the middle of Marshalls Troublewit, immediately preceding Duval,
Desfors camera flash went off. Jay put down the folded paper, stalked offstage, returned with a camera, leaned over the footlights and flashed a picture of the well known Associated Press cameraman (Desfor) seated in the
second row on the aisle. Then he walked back, picked up Troublewit, and
continued his routine. Only then did the humor of it rock the audience
and Mark Leddy, one of the countrys most powerful booking agents. Thus

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began a relationship that eventually put Jay Marshall on top of the theatrical world.
At first it wasnt easy. Leddy had to lend Jay enough money for the
miniscule trip to Providence so that he could play Fays Theatre. Once he
owed his agent twelve hundred dollars.
A good way to make sure you get work from an agent, I commented,
chuckling.
Mark got me an audition at the Blue Angel in New York Jay observed.
I played it, Billy Roses Diamond Horseshoe and the Village Vanguard
for over a year, soon wiping out all my debts. All top spots. Only a short
time before, I had been getting five dollars a night. Still, that wasnt so bad:
working men received about thirty-five dollars a week in those days
How many times did you play Loews State in Times Square? I asked.
I worked the Palace on Broadway beginning about 1949 or 1950, once
or twice a year right up to 1957, he answered, in a typical non-sequitor.
Four acts on the bill.
The Roxy Theatre and Radio City Musical Hall in New York, Golden
Gate in San Francisco, Orpheum in Los Angelesthese and other leading
houses watched his linking rings, serpentine silk, Chinese sticks, Troublewitand Lefty. Mark Leddy booked him fifteen times on the foremost
weekly television variety show in American history, Ed Sullivans one-hour
Sunday evening show.
Several times our subject substituted for Ed Sullivan as Master of
Ceremonies on his personal appearance tours in colleges. Leddy booked
him for a month in Australia, a month with Sullivan in Vegas, and opened
up the English market for him, starting at the Palladium. He appeared in
the last edition of the famed Ziegfeld Follies with Beatrice Lilly and Carol
Lawrence.
I wasnt aware of your work in plays and musicals, I said.
Oh yes. In the Kurt Weill/Alan Lerner musical Love Life, I played
the magician who did the sawing and levi for a total of exactly four minutes and fifteen seconds. Then I was finished for the night. Also played in
Alive and Kicking.
For some years Jay Marshall was married to Naomi, the daughter of
little, white haired Al Baker, one of the wittiest and most lovable of magicians, long since gone. Two sons, James Baker Marshall (b. November,
1941), and Alexander (Sandy) Abbott Marshall (b. February, 1946), a suc-

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cessful writer, came of that union. On July 26, 1954, he married in New
York City, Frances Marie Ahrens Ireland, (b. March, 1910), widow of magic
dealer Laurie Ireland, with Mark Leddy as Best Man. It is not reported
whether he borrowed the marriage license fee from his agent.
Although reportedly retiring for many years, work still comes in. Lefty
is to Jay Marshall what Charlie McCarthy was to Edgar Bergen.
Magic, Inc., the Marshalls busy store, publishing center and mail order
firm in Chicago, keeps the family and staff jumping. Without the stability
of Frances, many wonder what would have happened to the volatile, mischievous, unpredictable extrovert some call the Pecks Bad Boy of Magic.
The stories of his escapades are legion.
Yet, beneath it, is a man with a deep love of the cultural in life: one
who has (with wife), published important books of biography and history
with little money-earning potential; made himself familiar with the con-

The versatile Jay Marshall. Photograph by John Booth.

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tents, and their location, in the British Museum as few outsiders have done;
collected and preserved books, memorabilia and other products of the
conjuring craft until the Marshalls building groans from the weight and
space of it all; opened their facilities to an annual Collectors Weekend that
draws noted historians and collectors from great distances. No one can
measure the full, abiding worth of Jay and Frances legacy to the magic art.
Bob Lund tells me that you and he have an arrangement, I stated,
whereby whoever dies first leaves his book collection to the other.
True. Bob is ten years younger than I; but he smokes. So Ill do alright.
Jay says. I dont want to inherit his collection and he doesnt want to collect mine. Nevertheless, we each know what to do when it happens. Duplicates will be culled and sold, the proceeds going to the widow.
Most of my books are theatre or show business related, he continued. I even have gambling, carnivals, crimesurprisingly, a number of
magicians are interested in crime. Gary Bontjes has a marvelous collection
in this area. What is the attraction?
I would guess that such collectors want to discover how the criminal
mind operates, I answered. What subterfuges do they employ? How do
they plot their moves? What psychology helps them succeed? After all,
magicians plot a form of deception for entertainment, but without criminal fraud.
On the stage, in action, Jay Marshall has an aura of the English music
hall artist. Years ago he somewhat reminded me in appearance of the now
almost legendary Jasper Maskelyne, The War Magician, whom I knew
out in Kenya. His ability to imitate a cultured English accent is formidable.
He once innocently created an amusing scene involving my (then) very
young daughter, Barbara Anne. It happened in the early 1950s during a
magicians convention show in a Boston hotel ballroom, the night Long
Tack Sam was an honored guest. Staring reflectively at Jay Marshall, during a quiet moment in his act, Barbara suddenly stood on her chair, pointed
directly at him on stage and shouted in amazement: Thats my Daddy! I
guess all my friends were amazed as I at this revelation!
POSTSCRIPT: When Bob Lund died October 20, 1995 at home in Marshall,
Michigan, Jay decided to leave the Lund Library in place with Elaine Lund
instead of collecting it per the agreement the two old friends had made
years before, a magnanimous act. A noted collector of magicians posters,

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Jay ultimately divided it in half and sold it thusly to Norm Nielsen and David
Copperfield. Since being appointed Dean of the S.A.M., in a distinguished
line of previous occupants of that position, he has mellowed noticeably
and adopted a jacket and tie. The annual collectors conventions finally
expanded so demandingly that they were forced to leave the Marshalls
premises and convene in major hotels in the Chicago environs.

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Automata

Automata

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Automata

201

Chapter 23

Machines that Think


and Perform Like Humans and Birds

AUTOMATAMECHANICAL FIGURES OR CONTRIVANCES CONSTRUCTED TO ACT


as if spontaneously, through inherent or concealed motive powerdo not
as often involve sound or interaction with a human being, as do ventriloquism or puppetry. They have long intrigued magicians with their ingenuity of construction and the imaginativeness of the inventor. Automata are
usually assembled in human or animal form and can duplicate from internal or invisible external power lifelike motions not controlled by outside
sources, as are marionettes. The figures are often referred to as androids,
or perhaps less accurately, robots.
The dream of constructing such mechanical beings to duplicate some
of the activities of their living counterparts is millennia old. Archytas of
Tarentum, in 400 B.C., allegedly contrived successfully to make a wooden
pigeon capable of flying. In the Middle Ages, androids were put together
like the fly made of iron by Regiomontanus, which they said could rise from
his hand and fly around the room, returning to his outstretched hand. More
recently a man-made eagle was said to swoop before the Emperor Maximilian as he entered Nuremberg. Such are the myths.

ROBERT-HOUDIN, J. N. MASKELYNE,
AND VON KEMPELEN
A truly complicated and puzzling automaton was invented and constructed
by Frances most celebrated prestidigitator Jean-Eugne Robert-Houdin
in 1849. A small loose-jointed acrobat named Diavolo Antonio could per201

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form some of the most incredible swinging feats on a cross bar inches from
anyones face and bewilder the observer. The difference between a genuine
automaton like Diavolo and the incredible but actually spurious automata
like Maskelynes creations is explained in the captions under the next illustration. To retain the mystery of which automaton is which, I have used
just the one generic word automaton throughout this book. Reader beware!
Across the English Channel in London, John Nevil Maskelyne, another
brilliant inventor, craftsman, and performer, spent two years constructing
Psycho (18731875), a card-playing (whist), 22-inch high figure seated atop
a clear glass (see-through) cylinder, sometimes winning his games against
(usually) three audience volunteers. At last, had man created a thinking
machine? Next, he built Zoe, a life-size woman on a pedestal who could
draw, in pencil outline, portraits of prominent people of the time. Again, a
source of help outside could not be detected.
Maskelynes third automaton to amaze the public was a seated, trumpet-playing boy called Fanfare. Labial, his fourth and last android in a series

John Nevil Maskelyne stands with four ingenious spurious-automata he invented and built for his
Egyptian Hall shows. Left to right: Psycho, a whist player; Fanfare, played the cornet; J.N.M.;
Labial, blowing a tuba; and Zoe, sketching prominent public figures. All amazed and baffled
audiences. A true automaton operates independently of human control once its mechanism is set in
action. A spurious automaton is actually secretly controlled by a human while in operation.

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that combined mystery, wonder and high mechanical skills, was a dressed
figure blowing a euphonium (baritone tuba). All four of his automata played
daily for differing periods in the Egyptian Hall shows and were strong attractions. Psycho gave about 4000 performances. As a sort of climax, show-wise,
Fanfare and Labial (who even possessed mechanical lip action) and Maskelyne himself, as a trio, played Sim Reeves song, The Death of Nelson,
on the stage.
The 18th and 19th centuries were a rich time for the creation and
building of lifelike animals, birds and humans, in their appearance, movements and even uttered sounds. Singing canaries were favorites. The master builder of them was Bontem, who placed three such birds, singing simultaneously, in a cage.
The most sensationally and widely acclaimed automaton of record was
invented, constructed and exhibited by a Hungarian nobleman and master
mechanician, Baron Wolfgang Von Kempelen, attached to the court of
Empress Maria Theresa of Austria. It was a turbaned Turkish chess player,
seated behind a squarish cabinet or chest on which rested a chessboard.
Inside the cabinet, almost seeming to fill it, were the gears, wheels and clockwork that observers were told motivated the Turks head and arm as he

On December 20, 1815, The Illustrated London News ran this


artists sketch of the chess playing spurious automaton invented, built and
displayed by Von Kempelen, a sensation in its early period.

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played chess against celebrities and volunteer chess experts wherever he


traveled. Among those who tried to best the mechanical marvel were Napoleon, Benjamin Franklin and Edgar Allan Poe. All were defeated.
Books were written and articles published by analysts to try and explain
how this man-made machine could think and reason well enough to overwhelm chess masters. Even the shrewd Henri Decremps, conjuring scholar,
attorney and student of physics, attempted to unravel it. An occasional
unexpected, genuine loss only increased public fascination with a machine
with unforeseen human shortcomings.
Von Kempelens estate sold the Turk automaton to Johann Nepomuk
Maelzel, who exhibited it in Europe and then brought it to the United States.
The success of this automaton depended more than was realized upon the
secret operator hidden inside the cabinet of pseudo machinery being a superb
chess player. When an inferior player was employedand too many games
were lostinterest in the Turk waned and receipts fell.
The method and construction of the cabinet to enable the operator/
player inside to move secretly from side to side as panels (doors) were
opened and closed, without revealing him, were quite complicated. Indeed,
essentially it was a forerunner of illusion methods later devised by the
Selbits, Harbins and Steinmeyers for future big apparatus illusions, particularly of a box or cabinet nature. The last two or three owners of the oncebewildering chess games equipment, lost all interest in the cabinet once
they knew its secrets. It finally was given to the Chinese Museum in Philadelphia where it was consumed in a fire some years afterward that enveloped the institution in 1854.
In the view of collector Bill McIlhany, the ultimate achievement he
has seen are three life-size automata in Neuchtel, Switzerland of JaquetDroz (18th century) performing hair-raisingly complicated tasks. He tells
me that two male children are seated at desks, one writing on a sheet of
paper, the other drawing perfectly a picture of Louis XVI and Marie Antoinette who were married in 1770, thus giving an approximate date for the
works creation. A young girl harpsichordist, life size, actually fingers as
she plays, her eyes following her hands movements, her chest rising and
falling with her breathing.
I asked what motivates these automata. A windup spring mechanism
is responsible, he answers. They are very complex. The one android can
execute five different drawings.

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205

Michel Bertrand in the village of Bulle, Switzerland will construct a


classic automaton, on order (c. 1995), for about $15,000, which is half what
an original would cost. His seamstress wife sews clothes for them that fit
perfectly.
Several American collectors of magicana have small numbers of automata. Alan Wakeling, in his retirement, has been building these intricate
devices. In England, Jon Robertson presides over a Museum of Automata
in the city of York which displays creations of the distinguished Bontem.

AMERICAS FIRST AUTOMATA MUSEUM: THE PLANS


If European developers can attract $45 million U.S. dollars, the United
States may have its first automata museum on the Long Beach, California
waterfront promenade within a quarter mile of the majestic British liner
Queen Mary. Tentatively named Robotis, the 60,000 square-foot museum
would contain, on two floors, a private collection of Swiss, French and
Belgian automata spanning three centuries. About a dozen similar museums already exist in Asia and Europe.
Swiss banker and gemologist Jean-Francois Moyersoen owns the $15
million dollar collection from the 18th, 19th and 20th centuries. His remuneration would be royalties from the museums attendance revenues. An
involved official, Alain Sarfatti, optimistically predicts the museum would
attract 500,000 visitors in its first year, rising eventually to a million a year.
No more than 70 pieces would be on view at any one time, in a revolving exhibit, to keep it fresh. Education would be a large component of
Robotis, with free tickets to area schools. A demonstration area run by a
practicing automata artist and a workshop offering introductions to craftsmanship for visiting children are envisioned.
The total proposal has come from French and Swiss investors who
are also planning to build a Hotel DOrsay one block north of the museum. With nothing concrete about the projects having been mooted
about for eight months, I picked up my phone and asked the Development Officer for Long Beach if they were dead. He replied that final
contractual details were almost completed for the hotel. If the DOrsay
should prosper then Robitis would be assured. The two were linked.
Enthusiasm prevailed.

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The popular appeal of automata differs from that of ventriloquism and


puppetry. The robot attracts more on an intellectual basis, raising analytical questions of a mechanical nature. Like magic, there is mystery in the
how does it work? And the wonder of its achievement by a human engineer. Yet its actions may seldom vary, mechanically repeating themselves,
although still an object of admiration. Maskelynes androids were far-out
exceptions with amazing capabilities.
Illustrating the above characteristics of automata, beneficial and limiting, is Balsamo, the Living Skull, the creation early in the 20th century of
a Viennese-born electrical engineer and magician, Joseph P. Freud, aka Joseffy.
A realistic human skull, enameled in a cream color with brown shadows, is
made of metal so that the teeth in the movable jaw will click loudly, two for
no and three times for yes, in answer to a routines questions. Isolated
on a glass sheet held by two spectators, with no outside connections, the
skull turns in various directions, pauses when being addressed, and clicks
appropriate, often humorous responses to comments, all before the age of
radio and computers. The script for it is cleverly conceived and set, difficult
to memorize, and limited to seven minutes. The brilliant mechanism inside
that skull is as heavy as a bowling ball, an intricate masterpiece of invention.
It required a restorative genius, John Gaughan, to figure out its mechanism,
as he had previously done with Diavolo, the acrobat, Hookers Rising Cards,
and other complex, neglected illusions and equipment. He brought them back
to life, brain dazzlers all. Magicians even more than laymen, appreciate the
mental giants behind these automata. Their effect is often best experienced
close up.
Puppetry and ventriloquism can generate emotional reactions of laughter, pathos and sympathy in an audience, varying with the occasion and
the mental agility of the artist. There is little mystery here although skill in
speaking without lip movement detection also arouses some astonishment.
The performer can make a puppet or figure become alive, a lovable object
seemingly capable of speaking and thinking, which most androids cannot
metamorphose into becoming. Most automata lack soul.
All three categories have their own unique functions and may boast
their own devotees in the conjuring domain.
No such entity exists as a perpetual motion machine. Similarly, it is
impossible to build a true automaton. To keep such mechanisms running,
there must be some regularly applied human intervention. The less con-

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trol from outside, the closer the ideal goal is reached for an impossible
achievement. That would become a true endless motion or self-working
machine, real magic.
What we are really creating is a pseudo or counterfeit automaton. The
more undetectable the form and action of the power source that generates
a simulation of self-operation, the greater the appearance of possessing a
genuine automaton.

Called the most complex mechanism ever created for magic illusion is
Joseffys Balsamo, The Living Skull. Formed of hammered copper, the
skull encloses a clockwork of four interactive motors with an encoded sevenminute routine of pauses and clicks of the jaws. Thus performer and
Balsamo converse as one feeds comments to the other. Photo courtesy of
John Gaughan, its current owner and restorer, standing beside his automaton. Joseffy, the original inventor and craftsman, looms above.

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The acrobatic Diavolo Antonio required only to be wound up. Without any further human help, the automaton went through its complex routine with perfection. But then it stopped. On the other hand, in company
with other highly refined counterfeit automata, card-playing Psychos every
move was being directed without detection during the entire act. Its function actually was entertainment, pretending to be an exhibit of a scientific
breakthrough, not a toy, thus making it a new form of magic trick. It was
housed appropriately in Londons Egyptian Hall.
From a simple basic part of ventriloquism with dolls, a glove or sock,
humankind has slowly widened its efforts to endow with lifelike characteristics increasingly complex automata. Constructed to resemble living
animals and persons they are capable of duplicating some of their simpler
abilities. All of this evolved for entertainment purposes before the age of
computers and electronics had arrived with its miraculous benefits. Science and magic sometimes appear to be in a race with each other. Where
will it all end? Nostradamus, where art thou?

The Great Indian Rope Trick

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Chapter 24

Where, When and


How the Reports Began

IN THE BIBLIOTHQUE NATIONALE, PARIS, RESTS A 640-YEAR-OLD DICTATED


manuscript, one of the earliest European eyewitness accounts of magics
best known, but most controversial, illusion. It requires a murder in order
to be fully successful. But then the victim must be brought back to life.
Omitting the gory climax, several 20th century performers have staged it;
after one season they usually dropped it, a theatrical disappointment. Is it
cursed?
I am referring to the mercurial Indian Rope Trick. Its pedigree even
precedes Ibn Batoutas 13th century account of it. An Indian philosopher
named Shankaracharyya, in his 9th century commentary on the Mandukya
Upanishad (Sutra 17), mentions the magician, the mayavin, who throws a
cord up into the air and, armed, climbs up it, beyond the range of sight, to
enter into battle and be dismembered; after his bodily parts have fallen to
the ground, he is seen to rise up again and there is no concern over thinking of the reality of the magic trick that has been performed.
Only about 39 years before Ibn Batoutas rope trick sightings, the Venetian traveler-trader, Marco Polo, in 1289, witnessed a performance in Kublai
Khans Peking palace courtyard. We have few details, however. These were
written down by dictation in prison and are in one version of his book.
The later Parisian document is one of conjurings sacred texts. As the
memoirs of Ibn Batouta (meaning the traveler), an actual historical figure, it sets down 29 years of a trip covering 75,000 milesthree times Marco
Polos wanderingsfrom Tangier, Morocco to farthest China, starting June
13, 1325. Our interest lies in his documenting a Chinese magicians performance at a banquet hosted by a Khan in his summer palace at Hangzhou.
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It depicts the general outline of a feat that has captured the worlds imagination and tested its credibility across the centuries since.
The entertainer flung high into the air a wooden ball to which was
attached a strip of countless leather thongs, fastened end to end. The
sphere soared upward, finally becoming invisible in the clouds. The magicians diminutive assistant then climbed up the leather strip, hand over
hand, until he, too, disappeared into the sky. After the boy ignored three
times the order to come back down, the conjurer seized a knife and angrily
went up after him. A struggle ensued in the heavens, heard but unseen
by those below. Physical parts of the lad began to rain down: a head, arms,
a leg, the torso. The magician slid back down the strip, assembled the
lads body parts on the ground, and brought life back to the body by a
strategic kick.
Sheik Abu Abdallah Muhammad Ibn Abdallah Ibn Muhammad Ibn
Ibrahim al-Lawati, Batoutas own name, was overcome by the sight. To
comfort him, the Kazi Afkharuddin, sitting by him, remarked: Tis my
opinion there has been neither going up nor coming down, neither marring nor mending; tis all hocus pocus.

Ibn Batouta allegedly saw the Indian Rope Trick and restarted the legend flowing. Booth photographed this imaginative ceramic art panel in the dining room of the M.V. Ibn Batouta,
while sailing from Spain to Tangier, the original home of The Traveler.

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And so in that year (c. 1328), a trick solution based on the hypnosis of
an audience was spoken. This recurring explanation, even in modern times,
unfortunately is repudiated by experts as unrealizable in group situations.
Variations of this scenario pop up in almost every habitable part of
our globe. Sometimes, instead of a rope, it is a thread, a chain, a growing
plant, or leather thongs linked together. Usually a boy assistant ascends the
heaven-reaching strand, battles the magician himself who has come up with
a knife to force him back down to the ground.
The boys body parts come thumping to the earth, horrifying spectators. Still carrying the now-bloody knife, the jaduwallah slides back down
the rope, probably to no applause at this point.
Legends end with conflicting events; the boys parts are dumped into
a woven basket and disappear or, fully restored, he emerges from the basket or comes running back from the edge of the crowd. Sometimes his
remains are covered with a cloth, kicked, and up he jumps in one piece.
Are we discussing an obsolete fairy tale out of a distant, superstitious
past? Hardly. Across the 19th and 20th centuries, so-called eyewitness
reports and more-or-less serious searches have kept alive the reality or image
of this haunting drama.
The Viceroy of India, Lord Northbrook, in 1875, issued a proclamation posted throughout that country, offering the sum of 10,000 to any
performer who would present the miracle before the Prince of Wales. It
would constitute a memorable point of a celebration in honor of the future
King Edward VIIs forthcoming visit to India. No one ventured to claim
this small fortune.
The Golden Age of fascination with the possible existence of the Rope
Trick and skeptical reaction to it was probably 1930 to 1935. I attribute it
to the widely-publicized activities of the Occult Committee of The Magic
Circle in London at that time. A 500 guinea reward backed up its expressed
disbelief, was augmented by a later 10,000 rupee amount from the Times of
London for any successful performance. Neither one has ever had to write
a check in connection with this matter.
Feeling that the time had arrived when a definitive position ought to
be reached and advertised, the Magic Circle convened a well-attended
meeting to settle the question of the Rope Tricks actual status as fact or
fiction. Thus, on April 30, 1934, in Marlyebone, a section of London, at
the Oxford House Theater, the Magic Circles president, Lord Ampthill,

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former Governor of Madras and acting Viceroy of India, denied ever seeing it. Another former viceroy, Lord Halifax, and the Bishop of Calcutta
echoed this experienceor lack of itin letters. Scientists, journalists,
politicians, magicians and others listened to testimony or spoke. Finally,
Lieut. Colonel R. H. Elliot, world famous eye surgeon, long-time medical
officer in India and Chairman of the Magic Circles Occult Committee,
summed up the findings: not proven.
At last, like a bombshell, an English magician professionally named
Karachi (Arthur Claud Darby) of Plymouth, assisted by Kyder, his 11-year-

English magician Karachi and son Kyder in one of the most realistic
Indian Rope Trick photographs ever taken. By sitting down, the magician makes the rope appear to have risen higher than it has. Photo
from the Daily Herald, December 14, 1934.

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215

old barefooted son, seemed to duplicate part of the Indian Rope Trick. It
happened in a large, open field, selected by others, at the village of Weathampstead, on a cold, drizzly and snowy January 7, 1935. Observers included representatives of the BBC; University College, Aberystwyth, Wales;
British Adult Education; Gaumont-British Films; and others.
The core effect: an eight-foot length of loosely woven rope, two inches
in diameter, was passed for examination. Handed back to Karachi, seated
cross-legged on a carpet in the field, he put it under a star-spangled velvet
cloth. It immediately reappeared, pushed up from below in jerky movements until eight feet of rigid rope (now tightly woven, a witness noted)
rested vertically in the air. On command, young Kyder shinnied agilely to
the top and rested there for photographs before sliding back down. The
Listener (London, January 16, 1935) published psychic researcher Harry
Prices report with photographs.
Without revealing Karachis method, Price stated that any intelligent
person within a 50-yard radius recognized that a certain method was used
to create the illusion. This writer doesnt need to point out the palpably
switched rope and the giveaway jerky movements as a tricked rope apparently was pulled up from a pit underneath the carpetwhich the magicians
voluminous red and yellow robes partly concealed. Nevertheless, for the
ingenious construction of the mechanism within the rope and the base
strong enough to hold upright the rope and the weight of the lad climbing
it, no one has suggested an engineering design.
Railway bookstalls throughout India used to sell for two rupees a 162page, soft-cover book titled The Indian Rope Trick. Dedicated to H. H. Maharajah Ramanuj Saran Singh Deo., C.B.E., of Surguja State, and authored by
a government minister of that state, Rai Sahib H. L. Varma, it was published
in 1942 under the auspices of The Society of Indian Magicians, Bombay. I
picked up my copy in the railway station at Benares (Varanasi) in 1948.
Loaded with anecdotal evidence in the form of scores of dated newspaper accounts, largely between 1934 and 1936, in mainline Indian newspapers, they are both for and against the reality of the drama. Interlaced
here and there are accounts of hearings and analyses by members of Londons Magic Circle, a few government officials and British leaders working
in India in the early part of the 20th century.
Throughout the 1930s and later, reports of performances by both
Indian jaduwallahs (street magicians) and western professional magicians hit

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the newspapers. We can readily dispose of the publicity-seeking, romanticized searches, sightings or offers to duplicate the feat of Horace Goldin,
Howard Thurston, William Von Arrensdorff (Voltaire), Joseph Dunninger
and others.
P.C. Sorcar (Sr.) claimed to have performed it on the pavement in front
of the Statesman House, Calcutta, and cited, in support, a full page about
it in Amrita Bazar Patrika; the page of photographs in the monthly magazine Modern Review, January 1937, and in the illustrated weekly magazine
Orient, April 23, 1944.
I can vouch for Sorcars dominant status as an illusionist in India. In
the early fall of 1948, as he was escorting me to my train in Calcuttas
Howrah Station, he bought three national magazines from a vendor for
me to read on my journey north to Cooch Behar. After rolling out of the
teeming metropolis, I opened them and found an article in each one by or
about my then 35-year-old-friend.
Dr. Alexander Cannon, a British Psychiatrist, conjurian and world-traveled scholar, wrote that he would do it providing you (the Magic Circle)
are willing to lay down enough money to bring over a shipload of special

Indias foremost illusionist P.C. Sorcar (Sr.) greets John Booth in Calcutta
where, starting his Rope miracle search, he played a number of professional
magic engagements in 1948. Bourne & Shepherd photograph, Calcutta.

The Great Indian Rope Trick

217

sand to heat up the Albert Hall (a huge London institution) to tropical


temperature, and to provide my own tropical lightingand also to place
with a bank 50,000 (at that time about $250,000) to be handed over to
me as soon as I have produced the phenomenon . . .
Imposing conditions like that ensured that he would not have to prove
his boast. Joe Dunninger, the American magician, wasnt quite so lucky,
although he laid down no restrictions. Ridiculing Cannons terms, he offered
to present the feat in New York Citys famous Madison Square Garden
for $50.
Reacting immediately, the (U.S.) Sunday News reported on January 21,
1935, that when it asked Dunninger to perform the trick in its offices or
on the roof of the News Building, he declined with a laugh. Instead he
offered to give $10,000 to anybody who could do that trick on the roof or
even in the open. He said that there are 35 different methods of creating
the illusion, many impractical, but he had demonstrated the trick years
ago when he was in vaudeville. Oh!
Leading illusionists have recognized and exploited the box office power
and draw of the plot, advertising its presence in their shows. Thurston and
Selbit spent large amounts of money and two or three years before they
created their individual methods. Yet, preceding them, David Devant, on
the stage of Londons St. Georges Hall, November 11, 1907, had launched
his presentation, followed by Servais Le Roy in 1914, and Horace Goldin
in 1917, among others.
The conjuring profession, of all the arts, should be the first to know
correctly the contents of the Indian Rope Trick. It is a series of illusionary
happenings: to imitate a small section of it is a spurious basis for claiming
to duplicate it. No illusionist has ever shown more than a small portion of
it, one of the reasons it so often falls somewhat flat. A rope that rises, then
is climbed by a boy who vanishes at the top may be, hopefully, superbly
original. But it is not the legendary Rope Trick.
Pallid and painful to audiences have been these so-called replications.
Even the best efforts with wires, black art, bamboo wrapped in rope,
lighting lantern slides, and experimental stage craft, couldnt excite audiences. But, like the Vanishing Elephant illusion, it attracted crowds for one
reason: great in advertising, a letdown on stage.
Why? Where was the climax? A fairly short rope rose and remained
still; a boy climbed up, but the top vanish was either poor or non-existent.

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The rope fell down. Finish. The elements that made the Indian Rope Trick
legend so sensational were missing: a rope wiggling up into the sky, the
jaduwallah himself climbing up, armed with a knife; the unseen but noisy
conflict and murder; the boys limbs dropping from the sky; and his final
resurrection in front of the audience, a happy ending to a brilliant dramatic
sketch. Perhaps it is impossible for a great magician anywhere to bring reality
to such a scenario on a theater stageor outdoors.

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Chapter 25

My Experiences in India and Tibet


Searching for a Rope Miracle

THIS STORY HAD HAUNTED MY MIND SINCE BOYHOOD. I GATHERED PRINTED


accounts of alleged witnesses. I sought out people of integrity who had
been to India. After his address to the Chicago Adventurers Club, around
1945, I asked Sir Ramaswami Srinivarsa Sarma, editor of The Calcutta Whip,
his opinion of Indias renowned Rope Trick.
I never heard of the trick until I reached America, he answered.
Someone could make a fortune if he could perform that trick, couldnt
he?
The enigma of the Indian Rope drama had seized my imagination
during high school and college years (19261934), possibly because world
interest in it had been galvanized by the publicized activities of the Magic
Circles Occult Committee in London. A number of fortuitous connections enhanced my opportunity to move closer in becoming an actual investigator on the spot in Asia.
A member of my first settled church, in Evanston, Illinois (a Chicago
suburb), to my amazement, proved to be Dr. William Montgomery
McGovern, author of the 1924 classic To Lhasa in Disguise. Now a distinguished professor at Northwestern University nearby, he had startled the
worldand the Dalai Lamaby penetrating the forbidden boundaries of
Tibet disguised as a low-caste porter walking with a caravan: a remarkable
feat. He re-stimulated my yearning, during our talks, to get inside the sealed
roof of the world in central Asia. However he was not able, personally,
to help me get permissionfor obvious reasons.
In 1948, I resigned my six-year pastorate for a sabbatical year in Asia.
It combined three of my major interests: I was designated a special corre219

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spondent in Asia for the Chicago Sun-Times, a feature writer for The Christian Register (the then title of our denominations monthly magazine), and I
made it thirdly, a world tour as a professional magician for private, diplomatic, and club functions. Think of the opportunities and contacts in each
area to help the others. Thus it happened across many months in circling
the globe. Live your dreams!
After keeping my typewriter clacking steadily and my over-size carrying case of conjuring equipment and formal clothes busy in Japan, China,
Hong Kong, the Philippines, Singapore, I flew into Calcutta. My jaduwallah
challenges began there. As I have written in explanation before:
The search (for the Indian Rope Trick) was undertaken as a quietly
exciting adventure. It was a psychological study of human beings embracing either a conviction or a disavowal of what seemed to me nothing more
than an indelible legend. In order to secure first hand, hopefully fresh statements and ingredients for my reflections, word must get out widely, coupled
with enticements (financial) to respond.
My program was launched with a two-column-wide, six-inches-deep
advertisement in Calcuttas Star of India newspaper offering 25,000 rupees
(about $8,000 in 1948) for a single performance of the Rope Trick. It must
be accomplished in accordance with the customary, widely reported accounts of it. I wanted the real thing; my wording protected me. To my
pleasure, the Bengal government radio broadcast several times, during one
day, news of the visitors offer. American Embassy personnel in New
Delhi were both amused and agog. Several local organizations booked me
for shows and talks. It was a good start!
Even alleged witnesses didnt venture in my direction to tell their stories; accounts of friends or relatives having the experience didnt occur.
As I moved slowly up through Benares, Agra, and Delhi, an occasional
journalist showed interest. Fortunately, this side project did not embarrassingly intrude itself into my interviews with Prime Minister Pandit Nehru,
Indian Congress Party Chairman Dr. Sitaramayya, or Lord Mountbattens
successor as Governor General of India, Chakravarti Rajagopalachari in
New Delhi. A fools errand, they probably would have remarked if they
had lifted their heads for a moment from affairs of state smothering them.
To reach villages less conspicuously, I occasionally peddled my way
on rented bicycles. English was spoken rather widely. I talked with village
leaders, city teachers, clergy, professors, anyone potentially helpful, but

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221

Above: reduced reproduction of John Booths original advertisement seeking a performance


of the Indian Rope Trick. Below: Investigating reports of sightings in villages caused less
suspicion and resistance when made on a bicycle.

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never long enough to waste their time, as some may have thought was my
own problem. In rural areas, many betrayed ignorance of the legend, especially up in Cooch Behar where my week as palace guest of the Maharajah
revealed India in a softer, more traditional glow.
When I departed, the palace chauffeur drove me up to Darjeeling. Situated on a 6,000 foot Himalayan ridge, it faces the worlds third highest
mountain, Kanchenjunga, and is within sight of Everests white tip. My
final chance to secure a coveted permit to enter Tibet met with success
here, partly due, politically, to the Canadian years in my background. Busy
days followed: an imposed physical examination, hiring four Sherpa porters, laying in our food for the entire time away, signing insurance agreements covering my men for deaths or bodily injuries on the trails, and so
on. Then, off we trudged to a land (then: 1948) without roads or wheeled
vehicles, living relatively unchanged as it had for a thousand years. Within
three years, China was to re-conquer its former military province. Revolutionary policies began to change the country. But I was not entering that
modernized country.

Left: Devadas Gandhi, top editor of Indias national newspaper The Hindustan Times and
son of Mahatma Gandhi; his wife, daughter of Indias first (Indian) governor-general; their son.
Right: Pandit Nehru, Indias first and founding prime minister. Photographs by John Booth
following interviews.

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Tibet is often spoken about as the land of wonders where lamas float
across canyons, and mystics breathe life back into the dead, create phantoms as solid as reality by mental concentration, and psychically divine
events occurring in faraway places. A courageous French woman explorer,
Alexandra David-Neel, was probably foremost in creating this reputation
for the remote country locked in by the glamour and terrors of inner Asias
loftiest peaks. For these reasons, it is especially intriguing to knowledgeable magicians, let alone adventuresome travelers. Like Timbuktu, it had
been a particular target of explorers.
After crossing the entire state of Sikkim, we spent days slowly circling
without recognizing ithuge Kanchenjunga and climbing until we reached
Lake Changgu. This was our last campsite before penetrating the border
at Nathu la (15,000 feet), thence down into the Chumbi Valley. An Abominable Snow Man (yeti) is said to dwell on the shores of the lake. About 3
a.m. I was awakened in an otherwise empty Dak Bungalow. A most hideously appearing being was outside trying to lever open a window in the
moonlight.

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By rhythmically pounding, unseen, a foot on the floor, and yowling


ridiculously, I caused the puzzled, superstitious intruder to move backward
and then flee. My purpose was to convince it that a demon was manifesting itself inside the dark and otherwise silent structure. Get out! The next
morning my superstitious porters crowded around, declared it was the
Abominable Snow Man and, worried, hoisted their loads and left doublequick. To me, it was probably a Tibetan bandit. The region was associated
with them.
Eventually, we reached Phari Dzong, my destination, although a leg
injury required my riding a pony part way. Explorers have termed Phari
the dirtiest city in the world, three miles above sea level. Yet overlooking it is one of the planets most glorious mountains, Chomo Lhari. Shaped

Dustjacket painting of Booth riding past the nearly 24,000 foot sacred
peak of Tibet, Chomo Lhari. This was the primary Travel Book of
the Month Club selection when published.

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like a pure white mastodons tooth, it soars in solitary splendor 23,930 feet,
the holy mountain of Tibet.
We were all sensitized for some evidence of lama power, although
Indias Rope Trick is apparently not included in Tibetan lore. Through my
guide, interpreter and head Sherpa, Ang Bao, I asked leading questions of
the High Lamas of three lamaseries en route. They bore no fruit. Only
vacant stares froze on faces.
We tramped out to two of the three monasteries on the Phari plain.
In the first one, a low, long rectangular building with huge prayer wheels
on the roof rotating almost ceaselessly in the eternal winds, resided a
leading scholar, the High Lama. Seated cross-legged on a platform in his
dark maroon robes, he denied any knowledge of the rope trick. More
importantly, he had never heard the legend that Jesus (Issa), from distant Palestine, had spent the unknown, missing years of his life in Tibet.
This was actually my primary interest in the historical aspects of the territory. A claim tying the Hemis monastery in Ladakh to this legend was
later blown apart.
Hiking on toward Tang lala means a pass through hills or mountainsAng Bao (my sirdar, lead Sherpa and interpreter) and I visited one

Showing the effects of his grueling trek through the Himalayas, the worlds highest
mountains, Booth is received by the High Lama of a Phari Dzong temple. The
American was pursuing two legends: The Indian Rope Trick and the question whether
Jesus of Nazareth spent the unknown years of his life studying in Tibet.

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other monastery that day. No information or recognition from its chief lama
again greeted my description of the two legends.
On our way back to Phari Dzong, at sunset, bent against an icy wind,
a phenomenon took place worthy of the most miraculous Tibetan experiences of record. We had just paused to photograph a yak herdsmans skin
tent, with holy Chomo Lhari rising majestically behind it against a darkening sky, when it happened.
Suddenly a crystal-clear note like a celestial chime, seemed to emerge
from high up on the almost vertical flanks of the white mountain. We
stopped, listening. Three seconds later, the note was repeated, almost chillingly beautiful, filling the plain softly. No humans lived around the base to
account for them. Nine notes quivered, at intervals, in the freezing air. I
have not encountered such musical sounds since. The great peak had
become a cosmic chime.
Was this Tibetan mysticism at work? This was real: it had happened.
It was no figment of an expectant imagination or result of an altitude-caused
hallucination. For several hours afterward, I pondered the meaning and
cause of such a phenomenon in so barren a setting, save for that incredible mountain towering over us.
The only solution acceptable to my rational instincts must lie in the
unknown presence to me of a hidden monastery somewhere among the

John Booth with lamas on steps of Tibetan temple. Two years later Chinese troops
invaded and seized the country, closing many monasteries.

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upheaved base valleys of Chomo Lhari. As the Swiss well know, short bursts
of sound from long horns, facing correctly in their valleys, can be bounced
back and outward from other rock walls, like echoes. Gongs, bells and horns
are part of Tibetan temple rituals. Although these Chomo Lhari chimes
were unlike anything to which I had ever been exposed, I must conclude
that they had been sound-bounced from an unseen temple. Ang Bao, who
was equally enchanted, and I must have been marching across that windswept plain at precisely a point where the ethereal music could be heard.
Summing up: the year 1948 yielded no acceptable evidence either in
India or Tibet that the Indian Rope Trick had ever been performed there.
Science had not been threatened in its basic theories about gravity or civilization in usages by its entertainers, mystics or holy men.
My search for a rendition of the full Indian Rope Trick did not terminate in 1948. Nine years later, again during a sabbatical year, but in a different capacity this time, I returned to the colorful subcontinent. In the
process of shooting two 80-minute adventure documentaries, The Glory of
India and Golden Kingdoms of the Orient, for both world television and my
personal appearance platform lectures, my quest for elusive rope roguery
was facilitated in fresh ways. We carried our cameras into corners of Pakistan, Kashmir and Nepal, as well as India, new to me.
Advertisements were placed in local dialect newspapers, more likely
than the 1948 emphasis on the English language press, to reach jaduwallahs.
To my inestimable pleasure, two weeks after a two-column by four-inch
ad appeared on March 21, 1957, in New Delhis Daily Milap, a handsome
letterhead arrived bearing a message from the Arabian Magic Corporation
India in Lyndhurst West, Simla. Curiously, I was staying at the Marina Hotel
in Connaught Circus, just a few rooms away from that occupied in 1948
by Mahatma Gandhis assassin just prior to the killing.
S. S. Luther, Secretary of the A.M.C.I., wrote that the organizations
Director, Professor BatutaThe Wizard of the East, has already undergone a chilla to perform this act. He would complete the course in another
six months; they were confident that he could then perform the act as I
desired, and for which my ad offered 25,000 rupees. Could I wait?42
I gathered that chilla is some form of yoga process or achievement which
enables one to self-levitate. Doug Henning had been apparently striving
42. This letter is reproduced in my book Wonders of Magic, p. 227.

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to master this gift before his untimely death. Even if floating upward is
possible, the rope routine has other equally remarkable difficulties to overcome. Sweating illusionists can say Amen to that.
My friend in Indias capital, Jehangir Busla, was convinced that the rope
mystery had once been regularly performed. But the secret of yoga selfdiscipline that made it possible has long since been lost. Perhaps Professor Batuta had rediscovered it. Unfortunately, I couldnt linger in India
another six months just to savor the honor of possibly giving away 25,000
rupees. So Mr. Busla gladly agreed to investigate the situation for me on a
business trip to Simla in about six months.
At last, after 18 months had passed, Mr. Buslas overdue letter arrived
in the U.S.A., climaxing the only lead I have ever received. The key paragraph follows:
I have not been able to contact the Simla fellow. If my information is correct, he did succeed in the Rope Trick. He climbed up and since the rope
was very long he went so high that he has not been able to come back.

Resuming his search in 1957, the author advertised in the


native dialect papers of India. This Daily Milap advertisement in New Delhi brought a promise to perform the feat in
six months. What did happen?

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229

That was certainly a most opportunistic alibi given for not fulfilling a
promise to perform this trick! But I was pleased to feel that I had now ended
my search in India on a note that was both sad and humorous.
That China rather than India does not boast ownership of the rope
extravaganza may raise some bushy eyebrows. After all, the illustrious
Venetian traveler-tradesman Marco Polo described in his dictated book,
with few details, a performance he reputedly sat through, in 1289, as a guest
in the Peking (Beijing) palace of Kublai Khan.
In 1948, I spent some time in China reporting for the Chicago Sun Times
and had performed magic at quasi-diplomatic functions in Shanghai, Nanking and Peiping (now Beijing). But I had not visited Hangzhou and knew
only that it had been probably the worlds largest city in Polo and Batoutas
time.
Ever the optimist, in the spring of 1996, I made an extensive return
visit, with my daughter, to the celestial kingdom, inspired by a Rope Trick
article that I had written that had just been published. Could I find and
photograph the site in Hangzhou on which had stood that palace where
the historic show for Ibn Batouta had occurred?
I found a capacious city of commerce enclosing one of the most beautiful lakesWest Lakein the known world. Pavilions, parks and lovely
low hills surround it. We sailed around it in a small boat. No wonder Marco
Polo and Batouta had come here. But no one could identify where the
Khans summer palace had stood. Kublai Khan himself had conquered the
great city and treated it like a trophy in 1276. After centuries of being
respectfully spared depredations, nine-tenths of the city and its palaces and
temples were demonically razed to the ground during the Taiping rebellion of 1861. No clues remained. Nevertheless, I still felt like a pilgrim,
arriving in a magically holy land and lake. Such is one of the side effects
the venerable legend has had upon this poor romantic.
The general location of Kublai Khans fantastic palace in Peking (Beijing) is known. Its grounds encompassed todays Beihai Park with its small
lake just beyond the high wall of The Forbidden City. Not in its banquet
hall for 6,000 people but in the courtyard, Marco Polo asserted that he saw
gravity defied and a dead man restored to life.
Indias grasp of the Rope Tricks title is based not only partly upon the
ninth century Mandukya Upanishad reference, but also to the performance
of it described by the Moghul Emperor Jehangir in his memoirs, Dwazda-

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Shaha-Jehangiri (Persian). Reigning from 1605 to 1627, he once invited seven


Bengali wizards to present a long show in his Delhi palace courtyard, capped
with a 50-cubit-long chain being tossed upward. Hanging vertically, five
animals ran up ita dog, hog, panther, lion and tigerand disappeared at
the top. Would an emperor lie? Or were all smoking hashish?
Across a lifetime, I have been researching the history of this simple
one-act drama allegedly seen anywhere from a dusty Indian village street
to the courtyard of a powerful Chinese khan in perhaps the worlds greatest city. One wades knee-deep through imaginative and often erroneous
information, sometimes from surprising sources.
Before me is a personal letter dated July 1945 from the respected C.A.
George Newmann, the Original No-Contact Mind Reader as his letterhead reads. Because he was noted for his substantial book collection, I had
written him for information, as he knew it, on the origins of the rope stories. His no-nonsense response:
The first published account of the trick can be found in The Voiage and Travelle
of Sir John de Maundeville Kt., of which I have the rare first edition . . . .That Sir
John was an arrant liar the contents of this book clearly revealat any rate
he is responsible for the fable which has survived with many variations unto
this day. It is an interesting tome and in my opinion rivals the fabled travels
of the better known Baron Munchausen. Later accounts have all been founded
on the original tale by de Maundeville.

Aware of the prior ninth century Indian description of such a happening, I devoted some effort to examining the verdicts of concerned scholars
on Maundevilles [sic] famous book. Its influence on thinking in the Middle
Ages and the Renaissance was considerable. It seems that Sir John Mandeville
claimed English birth, and a knighthood, but was a 14th century physician
known as Johains a la Barbe or Jehan Bourgogne, living in Lige.
In addition to his own travels, he had borrowed and compiled information, attributing it to himself, imaginatively adapted from reliable
geographical and social recordings of other prominent travelers in his age.
Between 1357 and 1371, they were publishedit was just before
Gutenbergin French. Hence Newmanns first edition would spell the
authors name de Maundeville. Marco Polo had enjoyed his own Rope Trick
experience 68 years before Mandevilles compilation was first issued. It is
possible, even likely, that Sir John copped the myth from this predecessor.

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In speed-reading a 1983 English language edition of Mandevilles Travels, emphasizing the sections on Peking and Hangchow (Hangzhou), I failed
to come across any mention of the fable. Why? I learned that 300 versions
of the manuscripts survive in at least five languages. Divided into two main
groups, Continental and Insular, some material in one does not appear in
the other.
His writing was most probably more responsible than any other source
for the rapid spread of the illusions reputation throughout Europe. Travels was circulating, by 1500, across the continent in assorted versions.
Hoping to reach China, Columbus had studied Mandeville in preparation
for his first voyage. Leonardo da Vinci chose Mandevilles records as his
sole fount of Asiatic geographical knowledge.
Professor C. W. R. D. Moseley, a medieval studies scholar who taught
at Cambridge in England for many years, acknowledges that much of the
account is imaginative or derivative. But, he adds, in the light of latest studies
there is strong evidence of genuineness in Mandevilles own travels and
observations, i.e., now proven true. He fails to offer us any of this evidence.

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233

Chapter 26

Illusionists Who Have Attempted


The Great Indian Rope Trick

IF THERE IS NO SUCH TRICK, ITS PLOT IS STILL TOO GOOD TO ABANDON. AND SO
a number of our leading British and American stage artists, not to mention
film producers and others, have tried to fulfill the dream.
The first brave soul in recorded magic history to attempt the impossible on a theater stage was apparently Britains master magician David
Devant. As part of a drama called The Magical Master, involving several clever
and original tricks, he first performed The Indian Rope Trick at St. Georges
Hall in London on November 11, 1907. Invented by Henry Bate of Maskelyne and Devants staff, Devant wrote the scenario, produced the drama
and starred in it.
Devant started by saying he will only perform the most important parts
of the Indian Rope Trick as the others are impossible, like throwing up the
rope. He and his butler unpack an Indian wicker case containing the dismembered limbs and head of a man, each piece wrapped in cloth. Written
instructions for the trick are in the case. Following the directions, they
repack the body parts in the case and cover them with a sheet. This slowly
rises up, disclosing underneath it the Indian himself (an adult), alive and
reassembled.
The Indian climbs up the rope about ten feet and disappears in a puff
of smoke. The aforementioned body parts then come raining down from
above, are repacked in the case and the trick ends in the same situation as
it began.
The secret: the Indian was actually packed tightly beforehand into the
wicker case along with the various limbs. It would seem impossible but
wasnt. Many in the audience felt that the opening action of the limbs
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becoming a whole person was more mystifying/enjoyable than the actual


rope climb and vanish.
There is a brief black outwith blue lightingduring which the rope
first displayed and hung from a ring in the ceiling is quietly withdrawn and
a faked, double rope takes its place. It is a hollow case or tube covered
with rope material. A pair of lazy-tongs is inside. Devants description in
his Secrets of My Magic is foggyperhaps on purposebut, to abbreviate
his words, when the Indian reaches the top of the rope, he kicks his legs

During the worlds first stage attempt to duplicate the Rope Trick in
London (1907 ), David Devant, Britains most illustrious conjuror, has
just reunited the body parts of an Indian who is emerging from the wicker
case in which they had been placed.

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235

out sideways, motivating the lazy-tongs, which drive screens outward, thus
masking him from the audiences view.
If any other illusionist has tried to copy this Rube Goldberg-sounding
method, I am not aware of it. Yet the illusion was good enough to be introduced, on and off, into Maskelyne and Devants famous shows in London
across many years, from 1907 onward. It was clearly a drawing card. If it
disappointed, the rest of the show or the sketch itself overcame that with
its own wonders.
Howard Thurston was offered the secret by Devant in 1907 but declined buying it. Twenty years later, after spending $10,000 (at least $150,000
in 2001 dollars) and several years coping with the problems of his own concepts for it, he launched his East Indian Rope Trick: Worlds Most Famous Illusion, First Time Out-of-India. I shall discuss its method shortly. Undaunted,
more illusionists joined the parade: Servais LeRoy in 1914, Horace Goldin
in 1917, Dante in 1939, and Kalanag about 1955, among others.
Few of the methods being tried were simple to build or sure-fire to
present. P.T. Selbits idea depended upon the climbing boy to be switched
at a crucial point for an exact dummy of himself. Covered by the usual
explosion of smoke at the summit of the rope, the dummy was pulled
instantly inside a thin (Selbit claimed) rope. What a prescription for disasters of timing and mechanics with that (inflated?) dummy.
Selbit seems to have been the first to suggest an obvious but unthoughtof-way to overcome the perception of mediocre height, which the rope
usually attainedonly 10 to 20 feet on theater stages: Simply perform the
stage illusion on a higher platform of its own, thus increasing the ropes
apparent elevation in audience eyes. In an article of mine on English magician Karachi presenting his rope feat in the open air, I stressed that he was
photographed sitting down on the ground beside it. This emphasized its
appearance of rising higher than it actually did. Thus creating an illusion
within an illusion!
As usual with Thurston, his feature illusions were carefully worked out
down to the smallest details of presentation. If his levitation was one of
the most emotionally beautiful pictures of magical drama ever staged, he
tried with the rope illusion to create an ambience fit for a kings lasting
memory.
The illusionist placed a coiled rope in a round Indian wicker basket
resting center stage under an artistic arch. A few hypnotic passes over the

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basket soon caused the rope to rise slowly out of it about eight or ten feet
into the air and remain stiffly suspended. From the wings, came a turbaned
lad in a loincloth. He knelt before an oriental incense burner as though in
a moment of prayer. Upon command, he rose and pulled himself up the
rope hand-over-hand. Suddenly, Thurston clapped his hands; a small cloud
of smoke exploded around the lad and one saw him seemingly dissolve rapidly into nothing. Clapping his hands a second time, the rope dropped limply
to the stage. The curtain leisurely closed in upon this scene.
A fine piano wire had pulled up the rope and supported the climbers
weight. In theory, the visible dissolving vanish was revolutionary and sensational. But it required a coordination in timing, and angle problems in
wide theaters, almost insurmountable. At the instant the smoke was most
dense, the boy was quickly drawn upward the few feet needed to hide him
behind the ornamental arch above. At that instant, a same size slide picture of him hanging onto the rope was projected through the smoke onto
the background set for only two or three seconds, and then dissolved by
moving the slide picture out of focus. But it was an audience let-down in
expectations and convincing elements of drama.
Some clever solutions for the illusion could not be trooped. This limited the venues for their usefulness. The Australian-born magician and
newspaper artist, Henry Clive (Clive OHara) required a heavy 10' by 16'
mirror and a specially built theater for his performances at the San Francisco Worlds Fair of 193839. This also enabled him to control the angle
and distance from which the audience was obliged to witness the show in
his method.
During the 1940s, Harry Blackstone (Sr.) presented his own climbing
and vanishing aspect of the ancient yarn in his touring full evening shows.
Once the boy had reached the top of the rope, in one dramatic moment, a
black mask flew upward, concealing the original rope and lad. A duplicate
rope was attached to this black mask, and the upward rush of the unit was
covered by the customary, huge puff of smoke (flash powder). The effect,
when it worked perfectlywhich wasnt always the casewas that the
young chap disappeared in a flash.
Efforts to reproduce such a legendary miracle in modern times have
been valiant, expensive and not very satisfactory. However, most of the
performers experienced higher box office receipts until the backlash of
headaches and negative reports forced them to withdraw it from their pro-

The Great Indian Rope Trick

Courtesy Norm Nielsen.

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grams. Perhaps the moral is to let sleeping legends lie. The trouble is that
they are still very much awake.
Even so, some of the better known world-girdling illusionists of the
20th centuryThe Great Raymond, Carter the Great, John Calvertdid
not include the Indian Rope Trick in their repertoires. It is said that McDonald Birch developed the best method and presentation in the business.
Did you know that Ireland includes a version of the miracle among its
own Celtic fairy tales? At the time when the Tuatha De Danann held the
sovereignty of Ireland. the story begins, there reigned in Leinster a king
who wished his favorite story-teller to relate one each night.
One day, the teller of stories claimed he met a beggar man, a miserable-looking, decrepit creature who showed him a strange trick. The lank,

McDonald Birch, Thurstons top choice for his successor, who retired
wealthy from his performing career unlike most professional magicians, is said to have presented the finest stage Indian Rope Illusion.

The Great Indian Rope Trick

239

grey beggar man took from a bag under his arm-pit a ball of silk. He unwound it and flung it slant-wise up into the heavens. It became a ladder.
He placed a hare upon the thread and up it ran. Again, he took a red-eared
hound and it ran swiftly after the hare.
A lad of ODonnells said he would chase after the dog on the course.
Alright, said the juggler, but if you let my hare be killed Ill cut off your
head when you come down.
The lad ran up the thread. All three disappeared. After a long wait, the
beggar man was afraid that the hound was eating the hare and the boy had
fallen asleep. With that he wound up the thread and down came the lad
fast asleep; the hound followed, a last bit of the hare in his mouth. The
beggar man/juggler took his sword and sliced off the head of boy and
animal.
Its little that Im pleased, and sore angered, said ODonnell, that a
hound and a lad should be killed in my court.
The juggler relented and promised that their heads would be restored
if five pieces of silver would be paid twice for each of them. ODonnell
paid and thus each had his own head back on again.
And though they lived to the uttermost end of time, the story ends,
the dog never bothered a rabbit again, and the boy was careful to watch
out thereafter. The lank, grey beggar man immediately disappeared. Whether
he flew away through the air or the earth had swallowed him, no one present
could guess.
This charming Celtic fairy tale shows evidence of being inspired by
the Emperor Jehangirs 17th century account of the Indian jugglers suspended chain up which five different animals ran to their oblivion in his
own royal courtyard.

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241

Chapter 27

The Last Word: Myth or Reality?

43

THE TRICK THAT WILL NOT DIE RECEIVED WORLDWIDE PUBLICITY ORIGINATING
appropriately in New Delhi, the capital of India, in 1995. A 24-year-old
street magician named Ishamuddin announced that he would successfully
perform the fabled feat for the first time in 600 years. On July 4, 1995,
during a warm monsoon rain in New Delhi, on the grass surrounding the
Pisa-like, Qutub Minar Tower, 800-years-old and breathtakingly high, he
caused a 10-foot long, heavy rope, to rise slowly about six feet out of a coir
basket. A boy clung to it momentarily. Then it returned leisurely to its container.
The sensational hype, fueled by Sarathi, a non-governmental organization attempting to create interest in, and work for, traditional Indian artists
and performers, had persuaded nearly 150 curious or concerned persons,
largely journalists and by invitation, to attend. Some were impressed; others were disillusioned by a failure to fulfill adequately the barest element of
the legend.
On the 23rd of November 1997, only some two years later, the bearded
and tireless Ishamuddin, reemerged on the worlds stage. Sponsored by the
Shankar family of magicians as the highlight of a Gily Gily Convention for
native street conjurians in Udupi, a coastal village south of Mumbai (formerly Bombay), Ishamuddin really did demonstrate a puzzling Rising Rope.
It was a major public event in India. A multitude estimated at 25,000
people gathered on the seashore. Fearing a riot if the promised feat was
43. A composite article from the authors writings in MAGIC, May 1996; The Linking Ring, February, March, April 1998.

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not acceptable, authorities had assigned 500 uniformed police and traffic
officers to control the excited crowd. A sea of cameras, TV crews and a
London film company (which had paid $5,000.00 for exclusive rights)
recorded the scene carefully.
Standing away from trees and buildings, under brilliant sunshine, a huge
crowd watching, he showed an empty cylindrical basket and set it down
on the expanse of a sandy beach. A 24-feet long rope resembling a thick
ships hawser was then held out for a few members of the audience to feel
superficially before being placed inside the basket. Accompanying the plaintive melody of a flute and the rapid beat of a small hand drum, the rope
slowly slid upward six feet and stopped. To the amazement of experienced
magicians watching, Ishamuddin unhurriedly lifted the basket two or three
feet off the sand for a few seconds, showing that the risen rope was still
based in the basket, unconnected with the ground.
The rope descended into the receptacle again. In about 15 seconds, it
reappeared and smoothly rose about 19 feet into the air. A small Hindu
lad laboriously pulled himself about two-thirds of the way up the rope,
paused for photographs, and then slid back down. The rope did not descend
slowly as it had risen, but simply collapsed spectacularly to the ground. The
crowd erupted in sounds of jubilant approval. Indias medianewspaper,
televisionfeatured the happening the next day. The jaduwallah began
enjoying his 15 minutes of fame.
I consider this a brilliant breakthrough in devising a method for duplicating one part of the Indian Rope Trick. It may be based upon a 20th
century mechanical innovation, actually widely known to every motorist.
It can be done in any theatre with a stage trap or not. It should be well
patented by now. Illusionists with honor should respect the rights of the
creator. I agree with Edward Morris, former international president of the
I.B.M., an actual observer of the event in India, that Ishamuddin should
be allowed to exploit and benefit from his original illusion without others
rushing in to take over.
In California, months later, I received a phone call from Inflight Productions, in London, the filming company that had exclusively covered the
Udupi event in India. It had learned from Anthony Owen (later to be selected as new editor of The Magic Circular, official organ of the Magic Circle)
that I would be in Britains capital soon to help celebrate Davenports 100th
anniversary as a magic shop. As a lifetime student of the rope trick, would

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In 1997, on the sands of Udupi, India, jaduwallah Ishamuddin performed his historic version
of the Indian Rope Trick before 25,000 spectators. Photograph courtesy The Linking Ring/
Phil Willmarth, editor.

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I appear in the almost completed picture evaluating the footage they had
acquired?
After my statement was accepted that I would not expose or discuss
any possible methods or solutions, but deal with it historically and psychologically, predicated upon my actual search for a performance of it in India,
in 1948 and 1957, a contract was finalized. The new headquarters building
of the Magic Circle was sought for the interview. But it turned out to be
too far from completion to provide a satisfactory location. Instead, it was
accomplished in what appeared to be the drawing room of a magnificent
former British aristocrats mansion with paintings of Victorian nobles on
the walls. It was a raw midwinter morning and I was seated beside a large
fireplace with a cheerful fire burning.
After the partially completed footage was run for my inspection, I
commented at length and this was inserted in brief spaces within the finished product. An American magician, now a London resident, John Lenehan, acts as a sort of tour guide throughout the 30-minute picture, moving
the story forward briskly from the legendary beginnings to todays more
sophisticated outlook.
Two professors appear in the production as commentators also, Peter
Lamont of the University of Edinburgh and Richard Wiseman from the
University of Herefordshire. They stressed that research indicated the more
time that elapsed after observers had allegedly witnessed the trick, in person, the more they tended to exaggerate what they thought happened.
Professor Shankar, The Industrial Magician, was also on camera, asserting: It is not a mere legend. I can do it. But you must provide me the same
conditions as when it was done.
Considerable ink and space have been afforded this latest and most
interesting effort simply to make a rope rise from the ground magically, go
high enough and support the weight of a small boy climbing up part of its
length. Why? First, because it is partly the touching story of a poor, illiterate street magician, representative of one of Indias lowest castes, trying to
improve his next generations niche in life. If he could succeed in duplicating the Indian Rope Trick he could win (?) the (relatively) enormous
rewards traveling magicians like myself or organizations like Londons
Magic Circle in the past have offered.
Secondly, one corporate entity in London with a romantic imagination and an empathy for the dreams of a street magician have given Isha-

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muddin a realizable hope and a practical reward: 100,000 rupees ($5,000


plus residuals) to photograph his ingenious achievement, although falling
short of its announced goal. That money may allow the education of his
own children to begin their upward movement. Watch for Routes of Magic:
In Search of the Indian Rope Trick. It may appear as a major portion of a feature film being considered by Disney and the Discovery Channel (TV).
Horace Goldin proclaimed that he was the only white man in the world
to discover the secret of the Indian Rope Trick. Thus have illusionists
exploited a scenario that could not have been improved upon by that master
playwright, William Shakespeare. Lee Siegel in his book Net of Magic? Wonders and Deceptions in India aptly states: The Rope Trick became a sensational metaphor with which people talked about India, the mystic realm of
Fakirs . . . Pretenders to the power will continue, periodically, to stir the
press.
Apologists, conceding that the miracle has never physically occurred,
defend the statements of alleged observers with fanciful explanations:
smoking braziers laced with hashish, under jaduwallahs power of suggestion, hallucinated visions. Or hypnotism and the projection of mental images created the event. In either case, experts say, groups cannot succumb
as a whole. If a few persons did, others would disabuse them of their

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imaginings. People do not recall details of happenings under hypnosis.


Stories of photographs failing to confirm what people maintain they saw
are pure inventions, like the other tales.
Even hopeful theories involving ropes tipped with hooks and threaded
with rams vertebrae to stiffen them enough to carry two persons weight,
shaved monkey limbs simulating a dismembered human, and under-garment
harnesses to hide and carry away the vanished boy, plausible to laymen, are
pipe dreams in practice. Some critics, presuming personal psychological
insights and knowledge of fakir and jadugars thinking processes, say that religious reasons or disinterest in offers of money blocked any desire to show
me their mastery of the Rope Mystery. Such reasoning is smothered under
an avalanche of contrary evidence.
Sideshow magician Todd Robbins has speculated: The legend is actually a composite of a number of elements that actually do exist, but the
classic scenario for the trick has never been performed. To support his
theory, he cites Chinese acrobats who ascend poles, standing atop them;
Indian street magicians, angry at their recalcitrant boy assistant who tries
to hide from them in a basket, plunge a sword through it repeatedly until
the lad dies or seems to disappear from the basket. Expressing remorse
for his act of killing, the jaduwallah begs onlookers to fill his baksheesh bowl
so that he can make an offering to Kali, and gain forgiveness for his sin.
The collection finished, the boy is miraculously reproduced, unharmed,
from the basket.
Robbins feels that he sees essential, if not all, elements of the Indian
Rope Trick being acted out here. But observerswith their reporting inaccuracies, omitting or supplying details they thought, retrospectively, that
they had seenembroider their reconstruction of events. He believes, in
conclusion, that this human trait of erring vision, recall and retelling of a
seemingly wondrous happening is what built the Indian Rope Trick legend.
Why doesnt the Indian Rope Trick die like an outmoded fashion, an
obsolete bit of nonsense? John Mulholland perceived in the story a universal dream: the idea of a stairway to heaven. But its endurance, he felt, is
also due to a process of believing akin to brainwashing. Facts die or may
not have even existed, but legends survive. The more the retelling, the more
the believing. The drama of the Rope Trick is one of them.
The basic theme of this ancient trick associated with India, I should
point out, has also arisen in the minds of people in other lands around this

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247

globe. In the southwestern regions of North America, Indians solemnly


tell of a fast-growing stalk of corn which came up through the empty crater of an extinct volcano. This enabled their tribe, living then in the earths
interior, to climb up it and find a better home on the surface. Such black
craters are still to be seen there.
In China, one reads a legend about a grain of household rice that grew
incredibly and provided a means of climbing up into the heavens. Hemp,
a big export from India, weaves the rope that created the notion of a ladder into the skies for a jaduwallah. And, somewhere in Europe, a storyteller
conceived the same plot in the Jack and the Beanstalk story: a single bean
that one might eat, sprouts a stalk that grows high into the sky. A lad named
Jack climbs up it and enjoys lively adventures among the clouds. Perhaps
because distance lends enchantment, faraway fields seem greener. Only
Indias version is taken with factual significance in some quarters.
Mankind has found techniques for duplicating certain miracles in
nature. We can fly through the air like birds, travel under seas like fish, bore
through the earth like worms and whiz into space like lightning. Indeed,
we can do more than the birds, the fish, the worms and lightning. We can
move among the planets in space.
But we still cannot replicate the Indian Rope Trick. Our efforts result
in partial exhibitions with unreasonable failure rates. Ingenious as some
have been, the presentations insult the standards set by other illusions. They
disappoint.
The true goal may be achievable, but probably not. The target is to
duplicate something that doesnt exist. Birds, fish, worms and lightning are
real and tangible. The Indian Rope Trick, notwithstanding all our research
in the remote wildernesses of Tibet and the ancient land of India with their
achievements in mysticism, proves to have been created in mans imagination, not born in reality.
Why havent theatrical replications of the Indian fairy tale succeeded
so far? Is the trick protecting itself by invoking a curse on those who would
attempt to create literal reality from mythical symbolism? When the images
that each illusion builder must replicate are chained within the confines of
a procrustean bed, they dictate techniques, as in the Indian scenario, which
perhaps have not yet been developed enough to handle the challenge. This
does not rule out future achievements. A stage illusion may be born when
one controls, or may change, its outlines so that they can metamorphose

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E XTENDING M AGIC B EYOND C REDIBILITY

within the boundaries of newly conceived techniques capable of generating a seemingly impossible event.
If any curse exists, it is in the disappointment it visits upon those who
would treat legends as living fact. It isnt always translatable into theater.
The siren song of its poetrythe blending of wonder and mystery with
life, conflict, horror, death, hope and blessed resurrection at the end
seduces the intellect and excites the emotions. It sends romantic and adventuresome spirits hunting for a Holy Grail that lives only in an imaginary world.
As a legend, it does take on additional meanings. It demonstrates the
power of myth. The desire to believe. The yearning for wonder. And the
frustration if we cannot separate myth from actuality in daily living. As we
often do not.
Yet all people cherish legends and myths. They are a part of life. They
bring pleasure, hope, warmth and even insights. The magician provides
these when he invites you into his theater of magic. Step out of the mundane world and into a realm of honest mythology with its floating beauties, automobiles and tigers.
Let us still dream that somewhere, sometime, if not yet, a compact
drama with a rope that can stretch into the heavens, and a wonder worker
with his indestructible little boy, may appear out of nowhere and convert
a myth into a miracle.
Wed love it.

The Great Indian Rope Trick

249

Bibliography and Recommended Reading

Adair, Ian. Encyclopedia of Dove Tricks (5 vols.). Bideford, Devon, England:


Supreme Magic Co., Ltd.; Various years.
Bamberg, David. Illusion Show. Glenwood, IL: Meyerbooks, 1991.
Bamberg, Theodore (Okito) with Robert Parrish. Okito on Magic: Reminiscences and Selected Tricks. Chicago, IL: Edwin O. Drane & Co., 1952.
Bergen, Candace. Knock Wood. New York: Linden Press/Simon & Schuster,
1984.
Booth, John. The Fine Art of Hocus Pocus: Watertown, MA: Ray Goulets
Magic Art Book Company, 1996.
Booth, John. Keys to Magics Inner World. Watertown, MA: Ray Goulets Magic
Art Book Company, 1999.
Booth, John. Fabulous Destinations. Lima, OH: Fairway Press, 1998 (3rd
Edition; Softcover). Original edition (hardcover), The Macmillan Co.:
New York, 1950.
Booth, John. Wonders of Magic. Los Alamitos, CA: Ridgway Press, 1986.
Burns, Stanley. Other VoicesVentriloquism from B.C. to T.V. Brooklyn, NY:
ShowBiz Services, 2000.
Christopher, Maurine (editor), Steinmeyer, Jim (additional material). Howard
Thurstons Illusion Show Work Book (2 vols.). Pasadena, California: A
Magical Publication, 1991. Two volumes, beautifully published, in
slipcases, photos, patter, diagrams, commentary, unique insights.
Christopher, Milbourne. The Illustrated History of Magic. New York: Thomas
Y. Crowell Co., 1973.
Cockton, Henry. The Life and Adventures of Valentine Vox, The Ventriloquist.
London: W. Nicholson & Sons, Ltd., c. 185060.
249

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de Vaucanson, Jacques. An Account of the Mechanism of An Automaton . . .


playing on the German Flute. 1742.
Devant, David. My Magic Life. London: Hutchinson & Co., Ltd., 1931.
Ewing, Thomas A. Conjurors and Cornfields: Magic on the Indianapolis Stage. Selfpublished, 1999.
Ganson, Lewis. The Dai Vernon Book of Magic. Tahoma, CA: L & L Publishing, 1994.
Haselmayer, Louis. New Book of Magic. Melbourne, Australia: Charles Trodel,
Printer, 1870s.
Hill, Ed and Bob Schoof, ed. The Yankee Magic Collector #5. Boston, MA:
New England Magic Collectors Assn., 1992.
Hill, Ed and Bob Schoof, ed. The Yankee Magic Collector #8. Boston, MA:
New England Magic Collectors Assn., 1998.
Hoffman, Professor (Angelo J. Lewis). Modern Magic: A Practical Treatise on
the Art of Conjuring. London: Routledge, 1876. Various U.S. publishers
thereafter.
Jenness, George A. Maskelyne and Cooke: Egyptian Hall, London, 18731904.
Enfield, Middlesex, England: Self-published, 1967.
Minch, Stephen. The Vernon Chronicles (vols. 13). Tahoma, CA: L & L
Publishing, 1987, 1988, 1989; (vol. 4), Cervon, Bruce and Burns, Keith,
L & L Publishing, 1992.
Nielsen, Norm. The Magic Castle Walls of Fame. Hollywood, CA: Nielsen
Magic, 1983.
Olson, Robert E. The Complete Life of Howard Franklin Thurston (2 vols.).
Calgary, Alberta: Hades Publications, Inc., 1993.
Price, David. A Pictorial History of Conjuring in the Theatre. New York, London, Toronto: Cornwall Books, 1985.
Robert-Houdin, Jean-Eugne. Memoirs of Robert-Houdin. New York: Dover
Publications, Inc., (Lascelles Translation), New Introduction and Notes
by Milbourne Christopher, 1964.
Robert-Houdin, Jean-Eugne. The Secrets of Stage Conjuring. England and New
York: George Routledge & Sons, and Magico Magazine edition (translation, editing and notes by Professor Hoffman), 1900.
Shine, Frances L. Conjurors Journal: Excerpts from the Journal of Joshua Medley,
Conjuror, Juggler, Ventriloquist, and Sometimes Balloonist. New York: Dodd,
Mead & Co., 1978.

Bibliography
Theand
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Recommended
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Thurston, Grace. My Magic Husband Thurston the Great. Novato, California:


Phil Temple & Co., 1985.
Thurston, Howard and Jane Thurston. Our Life in Magic. Additional material by Robert E. Olson and Phil Temple, San Rafael, CA: A Phil Temple
Publication, 1989.
Vernon, Dai. Malini and His Magic. Edited by Lewis Ganson, Tahoma,
CA: L & L Publishing, 1999.
von Windisch, Charles Gottliev. Inanimate Reason: or a Circumstantial Account
of M. de Kempelens Chess-Player. London: Printed for S. Bladon, 1784.
Vox, Valentine. I Can See Your Lips Moving. North Hollywood, California:
Plato Publishing/Players Press, 1993.
Walker, Barbi and Robert C. Seaver, and other contributors. The P & L
Book, San Leandro, CA: Byron Walker, 1992.
Whaley, Bart. The Encyclopedic Dictionary of Magic. Oakland, CA: Jeff Busby
Magic, Inc., 1989.
Whaley, Bart. Whos Who in Magic. Oakland, CA: Jeff Busby Magic, Inc.,
1990.
Willis, Robert. An Attempt to Analyze the Automaton Chess Player of Mr. De
Kempelen. London: Printed for J. Booth, 1821.

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About the Author

JOHN (WILLIAM NICHOLLS) BOOTH IS ONE OF THE VERY FEW MAGICIANS OF


distinction to be sketched in Whos Who in America, the foremost book
naming persons of major achievements in the nation. He is the author of
seventeen books, thirteen on various aspects of the art of magic, and producer of eight full-evening, feature adventure/documentary films personally shot for TV and the lecture platform, in Asia, Europe, North and South
America, Africa and the South Seas.
He is a graduate of McMaster University (1934, Hamilton, Ont., B.A.),
Meadville/Lombard Theological School (1942, Chicago, MDiv), and has
been honored with the Litt.D., degree in 1951 by the New England School
of Law, in Boston, MA.
Honors include the first John Nevil Maskelyne Literary Award (Magic
Circle, 1987); Honorary Membership in World Body of the International
Brotherhood of Magicians, its highest honor (2000); The Academy of
Magical Arts (Magic Castle) most coveted distinction, the Masters Fellowship (Hollywood, 2001); and a glassed-in alcove, dedicated to Booth and
displaying a Tussaud-like immaculate figure of him (S.A.M. Hall of Fame
and Magic Museum, Hollywood since 1995) wearing the actual white tie
and tails of his professional show business and lecture careers.
Many magicians, some unknowingly, have been enriched and inspired
by his ideas. Super Magical Miracles (London, 1930) and Magical Mentalism
(1931) contain nothing but his conceptions. For years in London, Alan
Alans magic shop sold his Master Gimmick; Booths Baffling Block
was manufactured by the Blackstone Magic Co. in Colon, Michigan. A few
of the standard techniques Booth developed: Instant Handkerchief
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Spread (Tarbell Course In Magic, Volume 4, page 365), Booth False Count
(Tarbell Course In Magic, Volume 3, page 223), the Block Push-off and
Fourth Finger Pull-down (The Vernon Chronicles Volume 2, page 23), etc.
Not sensational but basic stuff.
Most of his own books have one or more chapters devoted to his original routines, many from his professional shows and acts. Magic explained
in Marvels of Mystery (1941) has made it a modern classic. Forging Ahead in
Magic (1939) is called the Business Bible for magical careers.
For 36 consecutive years, John Booth wrote an article for the Religion
section of the Encyclopedia Britannica and for 36 years and 9 months, an article every month for The Linking Ring, official magazine of the International
Brotherhood of Magicians.
Todays generation tends to forget that Booth was once one of Americas
highest-paid nightclub, society and lecture platform magicians. His book
Marvels of Mystery, introduced by Mrs. Harry Houdini, explained tricks actually performed (19361940) in Booths act in the Casino Atlantico, Rio de
Janeiro (which Cardini also played about then), Mon Paris (New York City),
Bismarck Hotel (Chicago), Chez Maurice (Montreal), Chase Hotel (St. Louis),
and aboard great ocean liners sailing from New York to Buenos Aires.
For 15 years (19431958), he appeared on the foremost lecture platforms and auditoriums of America (Brooklyn Academy of Music, Chicagos
Civic Theatre, Chautauqua Ampitheatre, N.Y., Cleveland Town Hall, West
Point Military Academy, University of Minnesotas huge Northrop Auditorium, etc.). Partly based upon this performing career, John Booth has
written innumerable articles and 13 outstanding books on conjuring. These
reflect the wisdom, experience and research that have brought him so many
top awards from the profession.
Forging Ahead in Magic, perhaps Booths most influential book in magic,
dealt with booking, publicity, showmanship, music, fees, photography,
dress, lighting, direct mail, the first book of its type published in the profession. John Mulholland, magic authority and historian, wrote in The Sphinx:
It should be required reading for anyone who shows magic either as a
professional or amateur . . . it should be his Bible. Robertson Keenes
review in Londons The Magician Monthly said: I can say with truth, and
without exaggeration, that nothing like it has ever been written or published
in the whole history of magic. Goodliffe printed in Abra: The reader gets

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the benefit of the wisdom of one of the most remarkable figures in magic
during the last half century. Mark Wilson, Marvyn Roy, The Great Sorcar,
Billy McComb and countless other professionals shaped their careers partly
on this book. Karrell Fox, one of Americas most successful professionals, advised: These (Marvels of Mystery and Forging Ahead in Magic) remain
my two favorite books of all the magic literature ever written.
Leaving show business in 1940 to enter seminary, and in 1942 be
ordained in the Unitarian ministry, as John Nicholls Booth, he served four
churches full-time until 1971. First, Evanston, Illinois, where, in Chicago,
on WBKB, he was the first clergyman in North America to have his own
series of talks on television. It is now one of the largest Unitarian churches
in the Midwest. Second, Belmont, Massachusetts, a few miles from Harvard
and MIT, believed to have the largest number of university faculty members in his denomination. Third, the Second Church in Boston, founded
in 1649, the original Old North of Paul Revere, Increase and Cotton Mather
and Ralph Waldo Emerson, where Booths published book and research
proved it was the belfry site of Reveres lanterns (see Booths records in
the Massachusetts Historical Society); finally the Unitarian Universalist
Church of Long Beach, California, where he was also head of the Long
Beach Mental Health Association. Time period (four churches) 19421971.
Dr. Booth, as he had been titled since 1951, filled interim ministries
next: First, The Community Church of New York City, where he was briefly
also New York Times radio preacher over WQXR; Gainesville, Florida, second, with many University of Florida faculty connections; Detroit, Michigan, third, Mother Church of Michigan, for a year as a bridge between
two pastorates. All parishes since 1943 granted him absences for 35 national
magic or film lectures annually.
Booths book, The Quest for Preaching Power (Macmillan, N.Y.C., 1943),
his degree thesis, appeared in many seminaries homiletics courses. He wrote
an illustrated 32-page pamphlet, Introducing Unitarianism (1943), which eventually sold over 500,000 copies. In 1964, after the Unitarians and Universalists merged, he produced Introducing Unitarian Universalism. The two explanatory pamphlets covered an in print period of 50 years. In 2001. he was
selected for a series on Notable American Unitarians (19361961), which
included the placement of his illustrated biography online (world wide
website: www.harvardsquarelibrary.org).

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Lest the reader think that our subject wrote and worked like a perpetual
motion machine, there is another side to his life. He made the grueling trek
(1948) with four Sherpa porters across the mighty Himalayas into (then)
forbidden Tibet in central Asia, tackled Africas highest mountain, Kilimanjaro (1954) with two British army climbers, lived in the heart of the
Sahara desert for a week (1954) in remote Timbuktu, and circumnavigated
the South American continent in 1939.
As a cinematographer whose films enjoyed worldwide showings, his
portrait was hung, in 1967, in the Cinematographers Wall of Fame, formerly in Town Hall, New York City. The King of Morocco decorated him
with the rank of Officier in the Order of Ouissam Aleouite Cherifien, 1954.
The government of Indonesia tried to buy a master print of Booths film
for global promotion. The National Cinematographers Archives, in the
Garst Museum in Greenville, Ohio has his feature-length film Golden
Kingdoms of the Orient, major scrapbook and photographs.
He has interviewed and photographed every prime minister or president, as the Chicago Sun-Times special correspondent, in Japan, China, Hong
Kong, the Philippines, Singapore, Malaya, Indonesia, Thailand, India and
Pakistan (i.e., Asia) during a sabbatical year 194849. In other years, he has
written series of articles from abroad for the Long Beach (CA) Press-Telegram
and the Boston Globe. Twice he has been a guest for a week in the palace of
the Maharajah of Cooch Behar, and for another week in the jungle hospital of Dr. Albert Schweitzer in Lambarene, Gabon, Africa.
His non-magic books are The Quest for Preaching Power, 1943 (alternate
choice of the Religious Book Club), Fabulous Destinations, 1950 (THE choice
of the Travel Book of the Month Club), The Story of the Second Church in Boston:
The Original Old North, 1959, and Booths in History: Their Roots and Lives,
Encounters and Achievements, 1982. All are written under the name John
Nicholls Booth.
Married 41 years to Edith Kriger Booth (1907-1982), their direct descendants are daughter Barbara Booth Christie, grandchildren Anne Margaret
Christie and Sean Booth Christie, and great grandchildren Robert Michael
Christie-Richards, Ariel Ludmila Christie and William Booth Christie.
Our magician, minister, cinematographer, lecturer and author, in his
89th year, is retired restlessly in Rossmoor (Los Alamitos), California,
his base and home for 36 years, close to Los Angeles. Upon death, his ashes

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will be divided in half and one portion added to half of his wifes ashes,
already scattered in a Rossmoor rose garden. The other half of each will be
mixed in a single urn and buried next to an already waiting monument
in the magicians section of Lakeside Cemetery, Colon, Michigan, among
many admired and old friends like Jack Gwynne, Karrell Fox, Harry Blackstone, Jr., Bill Baird and Bob Lund.

]
Magic is a shared experience. A sense of
immediacy is essential, and requires from
the performer not only character and context, but direct and subtle adjustments for
each audience. Strive for a unique happening that will never be experienced
again. For some audiences, this very well
may be true.

AJP (03/05/01)

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