Al-Khulasa Habib Umr Final 2014

PERMISSION DOCUMENT FROM ABB UMAR TO
TRANSLATE THE KHULAH INTO ENGLISH
THE TRANSLATION AND TRANSLITERATION

OF THIS KITB IS DEDICATED TO:
My late parents Abdul Ghani and Fatima Mohamed
My late wife Rukeyah
My children Ashraf, Nawal and Taariq
My daughter-in-law Shanaaz, and
All my grandchildren
ASHNATAAR PUBLICATIONS
ASHNATAAR PUBLICATIONS publishes works

that deal with the Knowledge and Remembrance of Allh
and that furthers ASHNATAAR PUBLICATIONS objective of excellence in
research, scholarship and education.
P.o. Box 1366, Sea Point 8060

Cape Town, South Africa.
E-mail: profgmohamed@gmail.com
First Publication: December 2011 by ASHNATAAR PUBLICATIONS

Second Publication: June 2013 by ASHNATAAR PUBLICATIONS
The copyright on this publication has been removed.

Companies, societies, individuals or other interested parties
may download, publish or print this publication.
Graphic and Cover Design by Abdullah Amien
CONTENTS
ACKNOWLEDGEMENTS 8
INTRODUCTION .. 10
A BIOGRAPHY OF ABB UMAR BIN
MUAMMAD BIN SLIM BIN AF 15
PREFACE 25
AL-KHULAH 34
The Oath for Teaching and Learning by Imm
al-addd ... 36
Supplications after the Litanies . 38
MORNING AND EVENING INVOCATIONS AND
SUPPLICATIONS .
Supplications when awakening from sleep
Supplications after ablution ..
The Tahajjud Prayer ..
Invocations during the latter part of the night after
concluding the Tahajjud and Witr Prayer ..
Supplications using Allhs Beautiful Names ..
40
42
46
46
50
52
Poem of Imm Ab Bakr bin Abdullh

al-Aydars . 68
Poem of Imm Abdullh bin Alaw al-addd ... 72
Poem of al-abb Abdullh bin usayn bin hir . 80
Poem of al-abb Al bin Muammad

al-abashiyyi
Poem of Imm al-addd ..
Supplications of al-abb Muammad
bin Abdullh al-Haddr
Wird of Sayyidin al-Shaykh Ab Bakr bin Slim .
Supplications for leaving the house ..

Supplications for walking to the mosque ..
Supplications for entering the mosque ..
Supplications for exiting the mosque
INVOCATIONS AND SUPPLICATIONS RELATING

TO FAJR
INVOCATIONS BEFORE FAJR .....
SUPPLICATIONS AT FAJR
INVOCATIONS AND SUPPLICATIONS AFTER
ANY PRAYER ..
SUPPLICATIONS AFTER THE FAJR PRAYER .
o Wird of Sayyidin al-Shaykh Ab Bakr
bin Slim .
o Wird al-Laf of Imm al-addd ...
o Srah Ysn ..
o Supplications after Srah Ysn ..
o Wird of Imm Ab Bakr bin Abdurramn
al-Saqqf ..
o Wird of Imm al-Nawaw
86
88
94
100
106
106
106
108
110
112
112
120
134
146
152
176
196
200
208
THE U PRAYER
. 222
Supplications after the u Prayer ... 224

THE UHR PRAYER 228
The Litany of Victory (izb al-Nar) of Imm
al-addd .. 230
THE ASR PRAYER
Srah al-Wqiah ..
Supplications after Srah al-Wqiah .
Litany of the Sea (izb al-Bar) of Sayyid Ab
al-asan al-Shdhil
INVOCATIONS AND SUPPLICATIONS BEFORE
THE MAGHRIB PRAYER ..
Wird al-Laf of Imm al-addd ..
The Rtib of Imm Umar bin Abdurramn
al-As ..
The Famous Rtib al-addd of Imm Abdullah
al-Alaw ...
THE ISHA PRAYER ...
Wird of Imm Ab Bakr bin Abdurramn
al-Saqqf
Wird of Imm al-Nawaw .
Srah al-Mulk .
Supplications for Sleep ..
242
244
258
264
282
284
308
328
352
354
362
376
384
THE ISTIKHRAH PRAYER . 392

Supplications of the Istikhrah Prayer ... 392
Specific and General Supplications of Istikhrah ... 394
4
THE TASB PRAYER . 400

Supplications of the Tasb Prayer 400
SUPPLICATIONS FOR TRAVEL ..
General Supplication ..
When the supplicant intends to leave from his house
(at the door) ..
When leaving the house, say the following
(supplication) which has been proven as protection
When the supplicant walks .
When the supplicant is being transported ..
When the supplicant sits on his riding animal
Supplications for the one travelling in a car,
an aeroplane or on a ship ....
Supplications of Amr al-Muminn Ali ..
When the supplicant is in fear of anyone
When the supplicant ascends an elevated place ..
When the supplicant fears forlornness in his travels
When the night befalls him .
When the supplicant looks out over his own city or
another .
Supplications for entering the house
402
402
404
406
408
408
410
412
414
424
424
426
426
426
430
AL-MASHRAB AL-AHN . 436

The Most Thirst-Quenching Fountain 438
End of Qadah al-Taiyah of Imm al-addd . 446
INVOCATIONS AND SUPPLICATIONS FOR THE
NIGHT AND THE DAY OF JUMUAH 452
THE SUPPLICANT SHOULD READ THE FOLLOWING

CHAPTERS:
Srah al-Kahf
.. 460
Srah al-Sajdah ..... 498
Srah al-Dukhn .. 508
Srah al-Muzzammil 518
Srah al-Burj .. 524
Srah al-riq .. 528
Srah al-u .. 530
Srah al-Shar .. 532
Srah al-Qadr
.. 532
Srah Quraysh .. 534
Srah al-Kawthar .. 534
Srah al-Kfirn .. 536
Srah al-Nar
.. 536
Srah al-Masad .. 538
Srah al-Ikhl .. 538
Srah al-Falaq .. 540
Srah al-Ns
.. 540
Poem of Imm Ab Bakr bin Abdullh
al-Aydars 542
Poem of Imm al-addd .. 546
The Prayer of Ibrhm ......... 552
Tjiyyah Prayer of our Shaykh Ab Bakr bin Slim ... 554
Wird of Sayyidin al-Shaykh Ab Bakr bin Slim . 560
Then the supplicant reads the following poem . 566
THE ASR PRAYER OF FRIDAY . 572
The Prayer of Ibrhm ......... 572

Tjiyyah Prayer of our Shaykh Ab Bakr bin Slim ... 574
Wird of Sayyidin al-Shaykh Ab Bakr bin Slim .. 582
Some forms of salutations upon the Prophet, may
the Blessings and Peace of Allh be upon him 588
Supplications at the End of Gatherings (of dhikr)
and Lessons .. 592
NOTES
.. 597
GLOSSARY .. 605
SOURCES USED IN THE ENGLISH
TRANSLATION
.. 614
APPENDIX 1: THE SANAD OF ABB UMAR . 616
APPENDIX 2: NOTES ON TRANSLITERATION . 618
ACKNOWLEDGEMENTS
All Praise and Thanks belong to Allh , the One without

Whose Guidance this translation and transliteration of the
Khulah The Cream of Remembrance would not have
been possible; and to Al-Muaf, our beloved Prophet
Muammad who was imbued with excellence, grace and
elegance; and to his family and virtuous Companions.
This translation and transliteration owe so much, to so many
minds, intellectuals, scholars, friends and family. A group of
people with whom it has been a priceless collaboration and
inspirational journey. I would however, like to acknowledge
my special gratitude to the following persons who so
generously gave of their time, who so eagerly shared their
insights, and who I, unreservedly, put before me:
Shaykh Ziyaad Salie of the Strand, Western Cape, South
Africa, for typesetting this compilation, for his
transcription of the Arabic, and for his transliteration of the
entire text of the Khulah.
Professor Yasien Mohamed: Professor of Arabic and
Islamic Philosophy, Department of Foreign Languages,
University of the Western Cape, Cape Town, South Africa,
for translating almost all of the Khulah.
Shaykh Seraj Hendricks: Adjunct Lecturer, Department of
Religion Studies, University of Johannesburg, South
8
Africa, and one of the Imms of the Azzawiyah Mosque,

Cape Town, South Africa, for writing the preface.
Dr Tawffeek Abdou Saeed Mohammed: Department of
Foreign Languages, University of the Western Cape, Cape
Town, South Africa, for checking some of the translations.
David Solomon Jalajel: Department of Foreign Languages,
doctoral student, University of the Western Cape, South
Africa, for co-translating the poems.
Shaykh Ebrahim Moos: International Peace College of
South Africa, Cape Town, South Africa, for verifying the
Arabic grammar and checking some of the translations.
Dr Fiona Moolla: Department of Foreign Languages,
University of the Western Cape, South Africa, for proofreading the translated text.
Mustapha Saidi: Department of Foreign Languages,
University of the Western Cape, South Africa, for
clarifying some passages in the text.
Ilham Mohamed: Cape Town, South Africa, for typing
changes to the translated text.
Nawal Mohamed: Cape Town, South Africa, for
typesetting the final script.
May Allh bless and reward all the above contributors, in

this world, and in the Hereafter.
Professor Ghoesain Mohamed (Editor)

Visiting Professor of Chinese Medicine, Beijing, China;
Western Medical Clinician and Practitioner of Chinese
Medicine and Tibb al-Nabawi, Cape Town, South Africa.
INTRODUCTION
The Khulah compiled by abb Umar bin Muammad

bin Slim bin af is a distinctive collation of Remembrances
- Qurnic Suwar, litanies, supplications and selected poems.
These forms of devotional articulations are intended to bring us
nearer to the ONE REALITY, ALLH , hence the title The
Cream of Remembrance. The word cream suggests that this
is the finest selection of supplications and invocations of the
Divine Names and Being. The Qurn refers to this
remembrance in the following verse: Remember the Name of
your Lord, and devote yourself to Him wholeheartedly. [Srah
Muzzammil (73), Verse 8]. The merits and profundity of
remembrance, is also encapsulated in the following adth:
Shall I not inform you of the best of your actions, and purest
in the eyes of your King; and the loftiest in your grades
(actions) that are better for you than the spending of gold and
silver; and better for you than meeting your enemy and striking
their necks? They said: Yes, indeed, O Messenger of Allh.
He said: The remembrance of Allh. [At-Tirmidh and Ibn
Mja]
The raison detre for this translation and transliteration is
twofold:
the absolute need for English-speaking Muslims to have a
book of such magnitude in their homes, to diligently use it
and to reflect on its contents; and that,
10
it is a specially selected compendium of supplications and

invocations handed down to us from our righteous spiritual
masters.
In order to comform to the original text of the Khulah, we
have opted for the Uthmni Script instead of the IndoPakistani format, in the transcription of the Qurnic Suwar and
Verses.
The second edition of the Khulah has been restructured,
with the blessings of abb Umar bin Muammad bin Slim
bin af, in order to make its reading more user-friendly.
This edition has been divided into units denoting Fajr, Thuhr
etc. This has necessarily entailed repetition of certain Adhkr.
The up-side of this formatation is that there is no necessity to
page to-and-fro as in the original and first edition.
The sentences that are underlined in green must be repeated
thrice (3 times).
For the Qurnic translations we opted for The Holy
Qurn by Yusuf Ali, The Noble Qurn by Drs Muammad
Al-Hilli and Musin Khan and The Qurn by Maulana
Waiduddn Khan. We eliminated, as far as possible, the
supplications Thee, Thou, Knowest and Thinkest etc.
in order to maintain grammatical consistency and desist from
alienating the modern reader. We tried our best to ensure the
combination of an accurate translation and an elegantly
readable rendering of the Khulah.
This translation has valuable endnotes and a glossary to
explain the meanings of untranslatable Arabic words, Islamic
concepts and English terminology. In addition, it provides a
11
brief bibliography of scholars cited, and the sources of some

quotations. Where applicable, the Shamsiyyah format of the
transliteration has been used. It is our opinion, that the use of
this format, will benefit the person who cannot read Arabic. In
order to make it easy for readers from any part of the world to
read the transliteration of the Arabic, we have used, in the
main, the Encyclopedia of Islam (New Edition), with minor
adjustments. As a matter of completion, we have added the
sanad of abb Umar bin Muammad bin Slim bin af (see
appendix 1).
The English meanings are not intended to supplant the
Arabic, as most of the essential devotions, such as alh, are in
Arabic, and a Muslim is required, according to the Sacred Law,
to recite his/her alh in Arabic. The English is merely there to
make the supplications and recitations more meaningful, and to
enable the wayfarer to reflect on the essence of the meanings.
One of the distinctive features of this compilation by
abb Umar bin Muammad bin Slim bin af, is the
manner in which insightful and perceptively chosen Qurnic
verses, are holistically weaved into the supplications,
remembrances and litanies.
Like the declaration of Unity, alh, zakh, fasting and
good deeds, the litanies and supplications are an integral part of
Ibdah and a recognition of our unitive state. They are the
fuel in our wayfaring to Allh the Exalted, and sustenance for
the soul on its journey to self-knowledge and self-awareness.
They connect us with our original self and our human
consciousness. They also narrow the gap between us and the
Divine and enable our inner cosmos to experience the now
12
that moment where duality is nullified and a state of pure

ecstacy and bliss is experienced. Remembrance of Allh the
All-Mighty, is an acknowledgement of His Existence, which is
founded on pure and absolute love. Allh said in a adth
Quds:
I was a Hidden Treasure and I loved to be known, so I
created. Thus, the central and fundamental purpose of
creation, is to know and to love unconditional, unrewarding
love.
We as human beings are not merely flesh, bones cells,
proteins, fats and molecules, but are multi-dimensional beings
that function within a multiple interactive and open system.
Being an open system, we are eternally connected and in
dynamic equilibrium, with the universe of energy and light of
many frequencies. Just as there is a demonstrative relationship
between matter and energy, so too is there an established
relationship between our higher spirit and our physical body.
The multiplicity of sounds (sonic energy of different
frequencies) with their intonations during dhikrullh, is
understood to blight the trapped negative energies (from cell
phones, microwave ovens, food, Jinn etc.) in our bodies, and
replace them with pure positive vibrations, nurturing our
bodies back into a state of balance. The sonic energy created
during the recital of these litanies, is believed to deliver that
needed quantum dose of magneto-electric energy to the human
system, through the scientific process of resonance induction.
It is our hope and prayer that this translated and
transliterated version of the Khulah the Cream of
13
Remembrance will be spiritually gratifying and enriching to

the devotees and wayfarers, on their journeys to Allh .

). And Allh
Wallhu alamu bi awb (
knows best (regarding its correctness).

14
A BIOGRAPHY OF ABB UMAR BIN

MUAMMAD BIN SLIM BIN AF
(BORN 1964)
1.
INTRODUCTION
In the Name of Allh, the Most Compassionate, Most Merciful.

Blessings and Peace upon the Prophet Muammad, his family
and his Companions.
abb Umar who currently resides in the spiritual and
revered city of Tarm, aramaut, Republic of Yemen, is a
thirty-ninth (39th) generation descendent of the Prophet
Muammad through usayn the grandson of the Prophet
. True to the Prophetic teachings, the abb advocates a pure
and universal Islam - i.e. a non-sectarian, non-racial, nondoctrinal Islm.
The Prophet said: The people of Yemen have come to
you. They are the softest of hearts and the most tender of souls.
mn is that of the Yemenis, and wisdom is Yemenite yonder.
(Narrated by Ab Hurayrah in a Al-Bukhr)
With their utmost concern for the poor, orphans and downtrodden, and living a life in total and dynamic submission to
the Creator, the abb and his righteous Yemeni forefathers are
a true embodiment of this narration.
15
2.
SCHOLASTIC AND ACADEMIC ACHIEVEMENTS
abb Umar is one of the worlds foremost scholars of

Islamic Religious Sciences. This gift from the All-Mighty has
enabled him to draw upon a rich and varied treasure of
knowledge which he passionately uses to spread the message
of Islam. He is also an outstanding academic, and the spiritual
leader of the world-wide B Alaw fi Order. The abb
was raised in a household that cultivated a tradition of Islamic
scholarship and righteousness. It was from his father, the
eminent abb Muammad bin Slim, that he received special
tuition and traditional religious guidance. It was his father who
was largely responsible for his introduction into Islamic
Spirituality (Taawwuf). As part of his on-going training, he
was exposed to circles of knowledge (Ilm), and attended
gatherings of invocation (Dhikr). His grandfathers were highly
respected scholars of their time, and were lauded for their
erudity, their teachings of the Sacred Law, their principles and
ethics, and their dawah. Besides memorising the Qurn at an
early age, abb Umar also memorised the core texts of Fiqh,
adth, the Arabic language, and studied other facets of the
religious sciences.
After his fathers death, the young abb was sent to the
city of Al-Bayda, where he enrolled at the Ribat-Al-Bayda. It
was here that he studied the Traditional Islamic Sciences under
the expert tutelage of the celebrated scholars, abb
Muammad bin Abdullah Al- Haddr and abb Zayn bin
Sumayt , the latter being the distinguished Shafii jurist and
scholar. During his stay at the Ribat-Al-Bayda, the abb
excelled in his studies and distinguished himself as a scholar.
16
Noticing his passion for dawah and his unusual scholastic

abilities, his mentors had no hesitation in appointing him as
one of the teachers at the institute.
In his unquenchable pursuit of knowledge, the abb
temporarily settled in the city of Taizz, where he studied under
the Mufti of Taizz, the esteemed abb Ebrhm bin Aql bin
Yay. It was not long after his visit to Taizz, that abb
Umar set out for Mecca and Medina, to perform the ajj and
visit the grave of our abb Al-Muaf Muammad .
During his sojourn in the ijz, he was blessed to have as a
teacher, the renowned scholar, abb Abdul Qdir bin Amad
Al Saqqf and, as if by Providence, he was also fortunate to
receive knowledge from two of the illustrious giants of Islam,
abb Amad Masr Al-addd and abb Al-As Alabash. abb Umar also visited Oman which is situated on
the eastern part of the Arabian Peninsula. Here he propounded
the objectives and goals of the Sharah (maqsid) and turned
many a heart.
Guided by the All-Mighty, as he always was, it was now
time for the abb to return to the land of his birth. The city of
Al-Shir, situated on the south-eastern part of Yemen, would
be the route that would take the abb back to Tarm in
aramaut. The return of the abb to Tarm, would culminate
in the establishment of the flagship, Dr Al-Muaf. Ever so
conscious of his mission, abb Umar would call the people to
Islam and would humbly and systematically sow the seeds of
piety and erudition in their hearts. For abb Umar, the
ultimate goal of this circuitous journey, was the journey itself;
undertaken
with
love,
tenderness,
self-awareness,
17
determination, humility, hope and an unflinching faith in the

All-Mighty.
3.
ABB UMARS FATHER - MUAMMAD BIN

SLIM BIN HFI: ROLE MODEL AND PILLAR
OF STRENGTH
abb Umars father was greatly instrumental in laying

down the foundations of Islamic scholarship in the young
abb, by exposing him to knowledge of the Qurn and
Sunnah, and inculcating in him, the profundity and importance
of the supplications and invocations.
Sadly, his father was abducted by the Communists, and
martyred; his body never to be found. It is said that
Martyrdom in itself is an honour and a privilege: How
glorious is the fame of amza - The Martyr and later that of
assan and usayn . With our myopic view of life, we do
not always see the whole of Allhs plan. The keys of life and
death are in the Hands of Allh. The abb who accompanied
his father on that fateful day (of Jumuah) was only left with
his fathers shawl in his hands; this very shawl, which to him,
was to become the shawl of light. Undeterred by this
gruesome attempt to suppress and stifle the Call to Islam, the
abb resolutely set about unweaving that tapestry of light (the
shawl) thread by thread, and transporting these threads of light
to different parts of the world. Guided by Divine Inspiration,
the abb implanted these luminous threads into the hearts of
every person that he came into contact with.
It is said: Mens true mettle is known in adversity as gold is
assayed in fire. With superb resilience, the abb confronted
18
adversity head-on, and patiently persevered in his efforts, to

impart his knowledge, and to spread the message of Islm.
4.
THE DOYEN OF DR AL-MUAF:
Coupled with the many years that abb Umar spent in

his travels in quest of knowledge, and with the teaching and
development of people - infusing spirituality into their hearts
and imbibing them with the essence of the Qurn and Sunnah
all this would ultimately crystallize in the establishment of
Dr Al-Muaf, where the tenets of authentic (pure) Islm
would be taught.
This educational establishment was founded in 1414 A.H.
(1993 C.E) and officially opened in the month of Dhul ijjah
1417 A.H. (1997 C.E). Teachings and instructions at this
luminous institution are based, among others, on the wisdom of
eminent scholars and savants such as Imm Al-Ghazl and
Imm Abdullah bin Alaw Al-addd , who emphasised in
their teachings, the essence of righteousness, justice, selfexamination, self-improvement, reflection and adab
(propriety). Students from all over the world Malaysia,
Indonesia, Singapore, Pakistan, Australia, Egypt, Uganda,
Kenya, Tanzania, the Comoros Islands, Ethiopia, Namibia,
South Africa, Canada, the United States of America, Great
Britain, Denmark, Belgium, Germany as well as some Arab
states and other countries attend this prestigious institute.
Satellite institutions of a similar nature, have been established
in other countries e.g. Indonesia. At Dr Al-Muaf, students
are fastidiously trained in how to spread the Message of the
Qurn, the message of our Prophet Muammad , and the
19
message of all those learned and righteous scholars that came

after him .
5.
ABB UMAR: THE PHILANTHROPIST
Being a strong believer that gratitude to Allh should not

be measured only in words but in action and conduct of life,
the abb founded the Al-Rafah Charitable Society (Trust).
This Yemen-based non-governmental organization (NGO) is
synergistically partnered with Muslim Aid Australia. The
principle focus of this organization is the management of
poverty and the provision of health-care to the poor and underprivileged in Yemen. Despite operating in a very challenging
environment, the Al-Rafah Charitable Society (Trust) has
consistently, over the years, delivered much-needed aid to the
less-fortunate in Yemen. Its resolve is on-going.
6.
ABB UMAR: THE TRAVELLER AND CALLER

TO ISLM
True to his mission and vision, abb Umar spends a great

deal of the year travelling Providentially moved and
transported to where the winds of his destiny takes him to
countries in Europe, Asia, Africa and The Americas, spreading
the message of authentic Islm. These extensive travels have
witnessed the abb addressing thousands of people in
countries like Indonesia and Malaysia.
When the abb is not travelling, he would nevertheless
stay in contact with his global audiences, using digital
technology and the world-wide-web. During this period, he
would also focus his energies in co-ordinating the Al-Rafah
20
Charitable Society (Trust) and developing and implementing

scholastic methodologies at Dr Al-Muaf.
Being ever so conscious of the complexities, chaos, ways
of life, and the constant change of values that this millennium
has ushered-in globally, the abb has emphatically advocated
to his world-wide audiences, the importance of the Qurn and
Sunnah as the only true guidance to salvation, and the oftenneglected understanding, that we are an ummatan wasaan (a
balanced and moderate believing people). Having a deep
understanding of the fact that people vary in their
comprehension and capacity for gnosis and faith, the abb
would balance the substance of his lectures, with the intention
of reaching every individual, and with the knowledge that the
dawah that he is expounding, is through the Grace of Allh,
and that all and everything will ultimately return to Allh.
In his own country of Yemen, the abb has been
instrumental in transforming the wayward beliefs of people,
and developing their higher potential especially that of the
errant youth by guiding them on the path of rectitude, and
infusing into their hearts, a deeper love of Islm and that of the
Prophet .
7.
ABB UMAR: THE ADVISOR
Not a day would pass by, but the abb would humbly
share some pearls of wisdom with his audiences; pearls of
wisdom that would flow from a serene and tranquil self. abb
Umar humbly advises the following ten spiritual and ethical
principles:
21
Develop a strong certainty.

Display rapport (i.e. understand one another, and
communicate with each other) and show composure even
in adversity.
Allow your whole being to be permeated by Islm.
Devote your entire being to the remembrance of Allh, the
All-Mighty, and follow in the footsteps of the last Prophet,
Al- Muaf , the true one.
Be resolute, and show gratitude to Allh alone.
Respect all the religious books the Tawrh (Old
Testament) given to Nab Ms , the Zabr (Psalms)
given to Nab Dwd , the Injl (Bible, New Testament)
given to Nab s and the Furqn (Qurn) given to
Muammad and show respect to all the other Prophets.
Treat all of humanity with graciousness and respect.
Show the utmost courtesy to all scholars; and
Fervently ask Allh for forgiveness.
8.
ABB UMAR: THE PUBLISHER
abb Umar has published widely. In addition to his

publications, he has also produced dozens of audio and visual
cassettes and compact discs. The following is a list of some of
the publications to his credit:
Aid to Those Seeking the Pleasure of the Creator through
the Clarification of Noble Character (Isf libi Ri alKhallq bi Bayn Ma Karam al Akhlq).
Advice to Students (Tawjiht al-ullb).
Our Character (Khuluqun).
The Glorious Treasure (Al-Dhakhra al-Musharrafa)
22
The Summary of Prophetic Aid (Khulah al-Maddad alNabaw fil Adhkr) a book of invocations.
The Shimmering Light Mentioning the Birth of the
Interceding Prophet (Al-Diya al-Lami fi Dhikr Mawlid alNabi al-Shafi).
The Pure Drink Mentioning the Life of the Fullest of
Moons (Al-Sharb al-uhr fi Dhikri irti Badri alBudr).
The Forthpouring of Spiritual Aid (Fay al-Imdd) a
compilation of sermons from the Friday (Jumuah)
prayers, the prayer for rain and the Eid prayers.
Selections from Shif al-Saqm (Al-Mukhtr min Shif alSaqm).
The Preachers Refinement (Thaqaft al-Khab).
The Light of Faith from the Speech of the Beloved of al
Rahman (Nr al-mn min Kalm abb al-Ramn) a
compilation of poetry.
Forthpourings of Favours from the Mercy of the Giver of
Favours (Fait al-Mann min Ramat Wahhb al-Minn).
To sanctify and promote the teachings of the Qurn and

that of the Prophet , abb Umar has appeared on, and had
been interviewed by numerous satellite channels, world-wide.
9.
CONCLUSION:
When you meet the abb for the first time, you are
captivated by his indescribable degree of awareness, serenity,
peace and tranquillity. These character traits have been
moulded by a deep and profound understanding of Reality, and
by living strictly according to the Qurn and the Sunnah. The
abbs life was markedly influenced and fashioned by the
23
many Allh-fearing and pious persons (Aslf) who taught him,

and whose company he always sought; the most substantial and
most overwhelming contribution being made by his father his
role model and mentor Muammad bin Slim bin fi.
The teachings of the abb, like that of our righteous
forefathers, are not separate from their lives living in the
now, living in truth, and ultimately living in absolute
submission to, and glorification of Allh .
A leading light of spirituality, a renowned scholar and
academic, a teacher of excellence, a determined and
indefatigable caller to Islm, an unsolipsistic philanthropist; in
short, a whole and complete human being. This succintly sums
up the character and disposition of abb Umar bin fi.
After having unravelled the threads of light from his
fathers shawl, the abb unselfishly wove these threads into
the web of human history, where they will forever light up the
hearts of millions, for generations to come.
We make duah that Allh through His Enabling Grace,
pardon him, accept all his endeavours and good works, and
bless him with a long life, Insh-Allh.

24
PREFACE
O Muammad! When my servants ask you concerning

Me, then know that I am indeed close to them. I listen to the
supplications of every supplicant when he calls upon Me.
[Srah Al-Baqarah (2) Verse 186]
My bondsman remembers me not in solitude except that I
likewise engage in remembrance of him amongst a conclave of
my Angels; nor does he remember Me in a gathering (of
rememberers) except that I engage in remembrance of him in
the most sublime of assemblies. [At-abarni]
Islm, which in its doctrine of tawd exhibits
an effort of the human mind at austere
conation, and in its mystical life (in part
conditioned by that doctrine) exhibits the
effort of the human spirit to escape not only
beyond the sensory but beyond conation, yet
exemplifies the human need for sacramentals
- for the outward and visible sign of the
inward and spiritual grace. (Padwick, 1996:
xxiv).
Here Padwick references a critical component of the
manner and the way in which devotees ought to engage,
embrace, understand and finally internalise the higher purposes
25
of Islamic devotional practices. There can be little doubt that

the most central ontological condition of any revealed religion,
is spirituality. In Islam, this does not imply dismissing the
numerous articulations of our material existence - the vagaries
of the here-and-now. On the contrary, we recognise the
importance of this earthly (dunyawi) condition through the
Prophetic supplication: Rabbana tina fidduny asana wa
filkhirati asana wa qin adhban-nr. (O Lord, grant us
the best of this world and the best of the hereafter and protect
us from the punishment of Perdition). [Srah Al-Baqarah (2)
Verse 201]
There can be little doubt that the best of this world
embraces all that which has the potential of drawing us closer
to Allh . These may find their expression in acts of
kindness to others, pursuing justice in all spheres of our lives,
caring for our families and fellow humans, and advancing the
purposes of human decency, respect for others, and upholding
the Allh-given and inalienable rights of human dignity in
general. From the Islamic perspective, it would do us well to
remember that human dignity is irrevocably linked to the idea
of Divinity. Human suffering is nothing to take lightly; but to
pour scorn upon another is more harmful to the individual soul
than to the object of that scorn. This is emphatically expressed
by the Prophetic saying that Malicious envy (asad) devours
the goodness of the soul in as much as fire destroys wood.
[Ab Dwd, Ibn Mjah]. Herein lays the wisdom of the
Qurnic dictum, that Allh does not change the earthly
conditions of a people (m bi qawmin) until they change that
which resides within their hearts (m bi anfusihim). No
external changes within this temporal order (m bi qawmin)
26
can be effected, or even hoped for, without the necessary

internal transformation of the soul; or, more bluntly, without
the obliteration of the pernicious proclivities of the human ego
or lower self.
The path of Adhkr (invocations) and that of Du
(supplication), is the path of spiritual redemption and
realisation. It is the way of the seeker the way of the spiritual
traveller. In this respect, it is important to understand that mere
rote memorisation is not good enough. While it is important to
memorise and read as much as possible, it is much more
important to understand, internalise, reflect-on and practice the
values contained within these adhkr and adiya. In the world
of the spiritual, quality takes precedence over quantity. The
major difference between dhikr and du lies in its
formulation and expression. Adhkr normally take the form of
liturgical utterances and may assume a variety of postures and
movements whether in khalwa (retreat) or in a group. The
adhkr may be performed silently (preferred by many
Naqshbandi Orders) or they may be vocalised. Du, on the
other hand, normally takes the form of simple supplications
with the palms raised as a symbol of humble imploration. This
may also be made silently or be vocalised. But at the heart of
these two forms of sacred interaction with the Divine, lies the
same essence the need to gain His Nearness, His Love and
His Riwn (Good Pleasure). The Prophet said: Addu
mukh-khul ibdah (Prayers form the essence of worship) [AtTirmidh]. It is towards a realisation of this essence that the
seeker aspires. The essence of dhikr and du is one.
27
Towards this end three aspects of this path are noteworthy:

1) Tarbiyyat al-Irdah, or the disciplining of the will
2) Tafiyyat al-Qalb, or cleansing of the heart and
3) Tazkiyyat an-Nafs, purification of the ego.
While much needs to be said about the heart and the ego, it
remains of critical importance to locate and understand the role
of the will in pursuit of this path. Muammad al-ajjar in his
work al-ubb al-Khlid (Eternal Love) crystallizes its
importance in the following two facets of constituted intention:
a) Uluww al-Himma, or an elevated firmness of purpose
and
b) Sidq al-alab, or sincerity and truthfulness in seeking.
[ajjar, 1991:79].
Beyond this is the important distinction that needs to be
made between the various orders of knowledge. On the one
hand we have what is commonly referred to as discursive
knowledge, which is important in aligning ourselves with the
demands of our earthly sojourn. This form of knowledge
requires study, research and the exercise of our rational
powers. On the other hand, we have what might be referred to
as inspired and beatific knowledge or al-Ilm al-Ladun in
short, Divine or religious knowledge; knowledge inspirited by
the spirit itself.
In his chapter Book of the Wonders of the Heart (Kitb
Ajaib al-Qalb) in the Iy Ulm al-Dn, Imm Ab mid
al-Ghazl (d.505AH/1111CE) mentions five factors that stand
between the human and the acquisition of this knowledge.
28
The first is the imperfectly formed nature of the adolescent

or young person. This youthful condition does not allow for the
penetration of spiritual intelligibles.
The second barrier is that of the commission of sinful acts
and acts of disobedience to Allh. These acts become the rust
that despoils the spiritual sensitivities and proclivities of the
heart. It is that condition referred to in the following Qurnic
verse: Rna ala qulbihim m kn yaksibn. (Upon their
hearts is the stain of the mischief that they do). [Srah
Muaffifn (83) Verse 14]. The rn is the rust.
The third impediment is that the heart may not be focussed
on the direction of the Reality sought. The mirror of Reality,
as it were, is misplaced and hence reflective of contingent
realities only. In this case his/her attention may lapse into an
exclusive consideration of bodily submission, and the common
distractions of livelihood. Acts of worship become mere habit
and automaton in nature; and the excessive concerns with ones
(dunyaw) responsibilities, collectively lead to an inability to
contemplate and meditate upon the Lordly Presence and the
hidden Divine realities.
The fourth is the veil of blind belief rooted in an uncritical
acceptance of particular theological positions and even the
madhhib (Legal Schools of Thought). Imm al-Ghazl is
certainly not an anti-madh-hab charlatan after all, he
embraced the Shafi School of Thought. Here he merely
reminds us of the dangers of madh-hab fanaticism and its
stultifying consequences. In short, there is goodness and grace
in all Legal Schools of Thought. Another veil of a similar order
he mentions, is blind imitation of ones parents. This, once
29
again, is not tantamount to disrespect for ones parents. In fact,

such disrespect may act as an even greater veil. The simple
truth is that socially conditioned attitudes, whether they stem
from ones parents, family, friends or otherwise, may seriously
impede both ones connection and ones understanding of the
Real.
The fifth impediment is ignorance of the direction of
Divine knowledge. Not knowing, denying, or being unable to
identify the sources of this category of knowledge, has the
potential to scuttle, almost in its entirety, ones quest for such
knowledge. Knowledge, according to Imm al-Ghazl, is
derived from two preceding items of related knowledge.
Combining the two in a congruent way, yields a third item of
knowledge that may be beneficial. An example furnished by
Imm al-Ghazl to demonstrate a potentially flawed approach
is, once again, that of the mirror. One who desires to see the
nape of his neck and holds up only one to his face will fail
completely. It would only be in the combination of two mirrors
held symmetrically one to the front and the other behind
that would reveal the nape. In this mirror metaphor, congruity
of vision stems from congruity in alignment. [Skelli, 2007:4150; al-Ghazl, Vol. 4, 922-4].
The above-mentioned, according to al-Ghazl, are some
of the impediments and veils that stand between the seeker and
the spiritual nature of the heart. One of the primary methods to
overcome these impediments, is to engage a systematic regime
of adhkr and adiya with ones heart and mind exclusively
focused on the Divine Presence.
30
This quintessential compilation by al-abb Umar bin

Muammad bin Slim bin fi (may Allh protect him) is one
of the most accessible and pointed selections of adhkr and
adiya. It has the potential to take the seeker a very long way
along the path. This, for two reasons:
Firstly, the fact that it is abb Umar bin fi who
compiled it. He is without a doubt one of the most
accomplished sages of our time. In the circles of Sufism, it is a
well-known axiom, that it is not only any particular
compilation that might yield the desired benefits, but that the
degree of those benefits is also contingent on the hand (heart)
that penned and compiled it. The fayn al-barakah
(overflowing grace) flows through the spiritual streams of these
realised shuykh with their unbroken chains of grace, reaching
to the Prophet himself. While some may wish to dismiss
these as popular beliefs, it is important that those who have
Islamic Spirituality at heart, and who know that Spirituality
constitutes the core, the centre and the most important aspect of
Religion as such, to know this; and
Secondly, that this compilation has been selected and
assembled in such a way that it makes provision for a variety of
occasions, conditions and even personal propensities, all of
which allow the devotee a much more edifying, intimate and
enriching engagement with the texts.
My final thoughts go to Professor Ghoesain Mohamed
(editor of this series) who must certainly be counted amongst
the foremost champions of this misunderstood, and oftentimes
ignored, genre of Muslim literature. Far removed from the
31
disruptive wastage of internecine organizational and

institutional politics, he has quietly and productively spent his
energies in the spiritual re-edification of countless
communities. In many a discordant community, may the
edificatory notes he is sounding, become a crescendo and a
triumph of harmony and love so desperately needed in Muslim
society today. May he also be rewarded for his intentions and
efforts.
Shaykh Seraj Hendricks:

Adjunct Lecturer, Department of Religion Studies,
University of Johannesburg, South Africa, and one of the
Imms of the Azzawiyah Mosque, Cape Town, South
Africa.
32

:

$
% * ()' ! &
$
% $ # " !

3

3
# 4 3
2 1 $
0* /. - ,
+

$
+
?
> ! =
< 9 ,;: 9
8 1# "6 75 1 !

3
.* G

9 F
1 E

+
#
&75 1 ! D CB A
% $ 6 $ # @
.
9
< L 0
K
; +
6- E

5 75 E
9
J*
I E

H
<@Q

P4
G" J ON

T ES
KRJ A - A

) (
% E5
% U)
7X
, # 4
LH
P(
G" 7 0K
.? 9Y
1
( E
Z5
Y , H E

5 E
9
33
AL-KHULAH1
Bismillhir ramnir ram
In the Name of Allh, the Most

Compassionate, the Most
Merciful.
Imm al-addad said:
Imm al-addad2 said:
Awrd have no benefit except

with continuity, and no effect,
except with the presence of heart
and the consciousness (of
Allhs Presence). Excessive
awrd done with haste,
inattention, and lack of presence
of heart and consciousness of
Allh, the Most High, have only
minimal benefits. However they
are not entirely bereft of benefit
and protection (against evil), if
Allh so Wills, through His
Mighty Grace, and the Blessings
of His Noble Messenger (the
most excellent Blessings and
Peace upon him and his family).
Awrd 3 have no benefit except

with continuity, and no effect,
except with the presence of heart
and the consciousness (of
Allhs Presence). Excessive
awrd done with haste,
inattention, and lack of presence
of heart and consciousness of
Allh, the Most High, have only
minimal benefits. However they
are not entirely bereft of benefit
and protection (against evil), if
Allh so Wills, through His
Mighty Grace, and the Blessings
of His Noble Messenger (the
most excellent Blessings and
Peace upon him and his family).
The wird that a person should

adhere to is: L ilha illallh
(There is no god worthy of
worship, but Allh); followed by
seeking forgiveness and sending
blessings upon the Prophet, may
the Blessings and Peace of Allh
be upon him, and Praise be to
Allh, Lord of the Worlds.
The wird that a person should

adhere to is: L ilha illallh
(There is no god worthy of
worship, but Allh); followed by
seeking forgiveness and sending
blessings upon the Prophet, may
be upon him, and Praise be to
34

H 7 5 K <
@
(9 H ,
,E
Z5
Y
0K

.[ ? E

G X
E5 75 , G ?
Y

<
;( . ]

P 4
G" J P
L
\
1 [N85 6 : 1
?
'
"<

?

1
P
6 _
*

*

`

;

9

@

3

^
0D

R

$ HR L - ? ,* 9
/. ? ( ;: 9
P T
,8 "
* <
9!
8 3
1a*Y
E
916
.T*
9^
P
6 b

L
R1L b

9
@

Q

9 1
, 9
1
L =
( E
Z5
Y
J @ ,? 9 Y
1
L R1

,c
$ # " ,* 9

.N L * .R N L
0
6
#
L@

<
LI

]

3
" H ,
R Y L 7 d
#
L H
,0
D
4L ,*
9> 7 3 ,e 8 7
% D
R ,E H
E
a
.71 ! E@ G H E

) E

* E
!f
*

35
Bismillhir ramnir ram.

Merciful.
Alamdulillh, waaltu
wassalmu al raslillh,
sayyidin Muammadibni
Abdillh, wa al lih wa
abih wa man wlhu.
Praise be to Allh; may the

Blessings and Peace of Allh be
upon His Messenger, our master
Muammad bin Abdillh, and
upon his family, Companions and
those who befriended and
assisted him.
These are some of the awrd that

the seeker (of the spiritual path)
and every believer, eager to know
the Sunnah, and who wants to
attain nearness to Allh, should
read whatever is possible for him.
These are only some of many
awrd that are available; and he
who wishes to know more, should
refer to the main works on awrd
and other sources.
These are some of the awrd that

the seeker (of the spiritual path)
and every believer, eager to know
the Sunnah, and who wants to
attain nearness to Allh, should
read whatever is possible for him.
These are only some of many
awrd that are available; and he
who wishes to know more, should
refer to the main works on awrd
and other sources.
The Objectives for Teaching

and Learning by Imm aladdd:
Alamdulillhi rabbil lamn,
nawaytut taalluma wattalm,
wattadhakkura wattadhkra,
wannafa walintifa,
walifdata walistifdata, wal
ath-tha alattamassuki
bikitbillhi, wa sunnati raslih,
waddua ilal hud, waddallata
alal khayri, ibtigha wajhillhi
wa martih wa qurbih wa
thawbih subnah wa tal.
The Objectives for Teaching

and Learning by Imm aladdd:
All Praise is due to Allh, Lord of all
the Worlds. I intend to learn and to
teach; to remember and to remind; to
benefit (myself) and to benefit
others; to serve and to be served; to
encourage observance of the Book
of Allh and the Sunnah of his
Messenger; to call towards
guidance; to direct towards the good;
to seek (thereby) the Countenance of
Allh, His Satisfaction, His
Closeness and His Reward. O the
Most Exalted, the Most High.
36
: ` J ?
9G
!*
g
- - h9i
0D * 1
"
' Y ?9
"
' Y
*#
4LH
(0l* jk) .b
-
9 g
* ? Y5 g * T
%
* #
^
( ,E
9
%
!-
E5
% O N
* #
4 LH
-
b
Y J O N
R9` PR

(0l* jk).P

37
After the Wird al-Latif or

any of the other Awrd the
supplicant says:
After the Wird al-Latif or

any of the other Awrd the
supplicant says:
Astaghfirullhalladh l ilha
ill huwar ramnur ramul
ayyul qayyumul ladh l yamtu
wa atbu ilayhi, rabbighfirl.
(27 times)
I seek refuge in Allh; there is

no god but Him, the Most
Merciful, the Ever-Living, the
Self-Subsisting, Who never dies;
I repent to Him, O Lord forgive
me. (27 times)
Astaghfirullha lilmuminna
wal mumint. (27 times)
I ask Allhs forgiveness for

all believing men and women.
(27 times)
38
39

MORNING
AND
EVENING
INVOCATIONS
(ADHKR)
40
3
9
9
. m-
` 9
LH
39
- p

" ?
q

P o- J n
" !
.0
K
D
f

` 9
LH
:
" ?
q

D
, r
R" E
9
% "! - 1 @9g - O N
E
Z5
Y
,O
< a P
6 P
@6 ,P g
7 O N
E
Z5
Y
.[
*
. N

P
A m
-
, Y E ]
Y E ,E ]
J*
B [ g
% E5
% U
" s o O N
E
Z5
Y ,*:J
D P B ;( . 75 T
A - 8 B - ,tJ
H Yl
H P
"/1 O N
E
Z5
Y ,3F` 9
.*: J
D P B ;( . 75 T ,7!5 Y P
9 J
,E
Z5
A i <
R 3Y F1 ,E
Z5
]
Y u GX
- " GX
.E
Z5
0 ` 0v 1

41
MORNING AND EVENING

INVOCATIONS (ADHKR)
MORNING AND EVENING

INVOCATIONS (ADHKR4)
Remember my brother, the

etiquette and supplications for
awakening from sleep, for
ablution and for prayer.
Remember my brother, the

etiquette and supplications for
awakening from sleep, for
ablution and for prayer.
Supplication when
awakening from sleep.
Alamdulillhilladh ayn
badam amtan wa ilayhin
nushr. Alamdulillhilladh
radda alayya r, wa fn f
jasad, wa adhina l bidhikrih.
Supplication when
awakening from sleep.
Praise be to Allh, Who has given
us life after causing us to die, and
unto Him is the Resurrection.
Praise be to Allh Who has
returned my soul, gave strength
to my body, and allowed me to
remember Him.
L ilha illallhu wadah l

sharka lah, lahul mulku wa
lahul amdu, wa huwa al kulli
shayin qadr,
Alamdulillhilladh khalaqan
nawma wal yaqaah,
Alamdulillhilladh baathan
sliman sawiyyan, ash-hadu
annallha yuyil mawt, wa huwa
al kulli shayin qadr.
There is no god but Allh alone,

He has no partner; to Him
belongs all Authority and to Him
belongs all Praise; and He is
capable of all things. Praise be to
Allh Who has created sleep and
wakefulness. Praise be to Allh
Who has revived me with a sound
and healthy body. I bear witness
that only Allh can bring the dead
to life; and He is capable of all
things.
Aban wa abaal mulku lillh,

wal aamatu wassulnu lillh,
wal izzatu wal qudratu lillh.
We have entered a new day, and

the Kingdom, Majesty and Power
belongs to Allh.
42

3
Y
. 75 ,
K H
0
* i6
75 " GX
K o
,w

3

75 , H E
9 7X
Y "(9
G@ ?
J 75
.? 9
.*
r Y ?
A . Yl
< #l 9
"g , 9T
*
% "9
5
]

9 @ ]

,"9 < - ]

" G X

8 Z
- ]
. r
R" ]
9
% ,b
Y @
5
;( . 75
%
9 N T5 P
6 "/1 G ! A - ]
x< @ @
% 8 Z
7 5
% [* 2 @ - ,Dl H E
9
6 y *
L2 @ A - ]

m 1@ ,* 9 o
."9
% : g - [* 2 J - ,
<
?
]

m 1@ ,E
9
6 * 9o 9 N T5 * 9o ]
x< @
.E
9
6 *( B [
*( B
43
Aban al firatil islm, wa

al kalimatil ikhl, wa al dni
nabiyyin Muammadin
allallhu alayhi wa sallam, wa
al millati abn Ibrhm,
anfan musliman wa m kna
minal mushrikn.
We have entered a new day with

the natural disposition of Islam,
and the absolute word of faith,
and the religion of Muammad,
may the Blessings and Peace of
Allh be upon him, and the
religion of our father Ibrhm,
who is pure in faith and
submission, and who never
associated partners with Allh.
Allhumma bika aban wa bika

amsayn, wa bika nay wa bika
namt, wa ilaykan nushr.
O Allh! By You do we enter the

morning, and by You do we enter
the evening; and by You do we
live, and by You do we die; and
by You is the Resurrection.
Allhumma inn nasaluka an

tabathan f hdhal yawmi il
kulli khayr, wa nadhu bika an
najtaria fhi san, aw najurrah
il muslimin, aw yajurrah
aadun ilayn.
O Allh! We beseech You today

to imbue us with whatever is
good; and we seek refuge with
You from doing any evil deeds
during it; or causing others harm;
or from anyone causing us harm.
Nasaluka khayra hdhal yawm

wa khayra m fhi, wa nadhu
bika min sharrih wa sharri m
fhi.
We beseech You for the good of

this day, and the best of the
goodness it may impart on us;
and we seek refuge in You from
the evil of this day, and the worst
of the evil that it may contain.
44
:D
f
1 :D
: 2R 8
L u
LL# J
] 8 B - ,E

J*
B [ g
% E5
% U A - 8 B] z
Y
8 Z5
@ G H ,E H [ G l Y A
] 8 Z5 ,
9
%
@-
% E5
% U A - 8 B= !- z * #4 LH -
P
"1 a
,? J*
8( iLY ? P
" 1 a
,? 9
L ? P
" 1 a

?

G

.? 9
z

*:75 P
6 3

!# 1 -* ` J ?
9 L# 9 #
o ?
9 L1 .
{

)}(
|5
) (l)K)) . * #
4 LH - :-* ` J
<~ 3Jp ,(~) D

} H .
(" 0
45
Supplications after Ablution:
Supplications after Ablution:
Ash-hadu all ilha illallh

wadah l sharka lah, wa ashhadu anna Muammadan abduh
wa rasluh, subnakallhumma
wa biamdika ash-hadu all ilha
illanta astaghfiruka wa atbu
ilayka, allhum majaln minat
tawwbna, wajaln minal
mutaahhirna, walaln min
ibdikalin.
I bear witness that there is no god,

but Allh alone. He has no
partner. And I bear witness that
Muammad is His servant and
Messenger; and Glory be to You,
and Praise be to You. I bear
witness that there is no god, but
You; and I ask You for
forgiveness and turn to You in
repentance. O Allh! Place me
among those who return to You,
and place me among those who
are purified, and place me among
Your righteous servants.
The TAHAJJUD PRAYER

starts with:
The TAHAJJUD PRAYER5

starts with:
Two short rakat.

In the FIRST RAKAAH
recite:
- Srah al-Ftiah
- Then recite:
Wa law annahum idhalam
anfusahum jka fastaghfarul
lha wastaghfara lahumurraslu
lawajadullha tawwbar ram.
[Srah Al-Nis (4), yah 64]
Two short rakat.

In the FIRST RAKAAH
recite:
- Srah al-Ftiah6
- Then recite:
If they had come to you
(Muammad) and sought
forgiveness from Allh, whenever
they wronged themselves and
(you) the Messenger had prayed
for forgiveness for them, they
would have found that Allh is
Oft-Forgiving, Most Merciful.
[Srah Al-Nis (4), Verse 64]
- Then recite:
Astaghfirullh (3 times)
- Then recite:
I ask Allhs Forgiveness
(3 times)
46
) :-* ` J
7
,
6
{ . E D

K E M E
P E

)(j

|W

{ :3
9
@/ P6
3

!# 1 -*`J

,

,
_|

(l)K)) . * #
4LH
) - :
) :-* ` J
)(
,

, D
{ .
7
,
6

)~(
K M |P
} bJp ,(}) A*
6I 0
H .j
}} 3Jp ,(~) D<(" 0

H .

0
~} bJp ,(}}j) wKo
~ H .
47
- Then recite:
- Then recite:
Compassionate, the Most Merciful.
1 Say: O you who reject Faith!
2 I worship not that which you
worship.
3 Nor will you worship that
which I worship.
4 And I will not worship that
which you have been wont to
worship.
5 Nor will you worship that
which I worship.
6 To you be your Way, and to
me mine. [Srah Al-Kfirn
(109), Verses 1-6]
1 Qul y ayyuhal kfirn.

2 L abudu m tabudn.
3 Wa l antum bidna m
abud.
4 Wa l ana bidum m
abadtum.
abud.
6 Lakum dnukum wa liya dn.
[Srah Al-Kfirn (109), yt
1-6]
In the SECOND RAKAAH
- Srah al-Ftiah
- Then recite:
Wa may yamal san aw yalim
nafsah, thumma yastaghfirillha
yajidillha ghafrarram.
[Srah Al-Nis (4), yah 110]
In the SECOND RAKAAH

- Srah al-Ftiah
- Then recite:
If any one commits an evil deed
or has been unjust to his soul, but
afterwards ask Allh for
forgiveness, he will find Allh
Oft-Forgiving, Most Merciful.
[Srah Al-Nis (4), Verse 110]
- Then recite:
Astaghfirullh (thalthan)
- Then recite:
- Then recite:
I ask Allhs Forgiveness (3 times)
- Then recite:
1 Say: He is Allh, the One and
Only;
2 Allh, the Eternal, Absolute;
3 He was not born, nor does He
give birth;
4 And there is nothing like Him.7
[Srah Al-Ikhl (112), Verses
1-4]
1 Qul huwal lhu aad.

2 Allhu amad.
3 Lam yalid wa lam ylad.
4 Wa lam yakul lah kufuwan
aad. [Srah Al-Ikhl (112),
yt 1-4]
48
5
,(*l r )
E
Z
Y
* G. - :T 1 ` J
,(*l r )
A G H
R ` A G H ,(*l r )

,(*l r )

[

Y

(*l r )
.
% E5
% U ,(*l r )
* #
4LH

9@R s
9 f
?
]
m - P(@

% 8 Z5

J s
9 f

(*l r )
.3
9`

- ,]
]
xH
@-
% E5
% U
- ,P
G@N z * #4LH
@ GH ,=
,P
"LJ T m
% 1 P
G
v
! ,Yl
P
@ S
8 Z5 ,]
LY g
.
@
% l3Y g ]
@ ?
P
_
@- ]
T =
T
. m:*
!

L o 1 ;
9 *
op

Y E@G H
R ` ]
(l)K)) .

Y5 <
b
R
a ,y
*R 3
I
Y
: RGH
: R y
=
* G2 0
v 1

b
* 8 ,0
`
b
Sv 1 ! ,b

Y 7
.b
G1

49
After this the supplicant says:

Allhu Akbar (10 times)
Alamdulillh (10 times)
Subnallhi wa biamdih
(10 times)
Subnal Qudds (10 times)
After this the supplicant says:

Allh is the Greatest (10 times);
All Praise be to Allh (10 times);
Glory and Praise be to Allh
(10 times);
Glory be to the Most Pure One
(10 times);
I ask Allhs forgiveness
(10 times);
There is no god, but Allh
(10 times);

L ilha illallh (10 times)
Allhumma inn adhu bika min
qidduny wa qi yawmil
qiymah. (10 times)
O Allh! I seek refuge in You

from the distress of this world,
and the distress of the Day of
Judgement. (10 times).
L ilha ill anta, subnaka,

astaghfiruka li dhamb, wa
asaluka ramataka, Allhumma
zidn ilman, wa l tuzigh qalb
bada idh hadaytan, wa hab l mil
ladunka ramatan, innaka antal
wahhb.
There is no god, but You alone;

Glory be to You; forgive my sins;
I beseech Your Mercy; O Allh!
Expand my knowledge, and do
not mislead my heart after You
have guided me to the Truth, and
grant me Your Mercy; You are
the Giver of Bounties.
Invocations (Adhkr) during

the latter part of the night after
concluding the Witr (prayer).
Invocations (Adhkr) during

the latter part of the night after
concluding the Witr (prayer).
Subnahul malikil qudds.

(3 times)
Subbun quddsun rabbul
malikati warr,
Jallaltas samwti wal ara bil
izzati wal jabart,
Wa taazzazta bil qudrati,
Wa qahhartal ibda alal mawt.
Glory be to Him, the King, the

Most Holy. (3 times)
The One free from all defects, the
Most Holy. The Lord of the
Angels and the Spirit (Jibrl)8. You
have filled the Heavens and the
earth with resplendent Might and
Grandeur; and You have rendered
Yourself with Omnipotence and
Overpowered all of humankind so
that they may taste death.
50
5
?
]
f

!61 Y
,]
i
> H ?
z
*

m - P (@
% 8 Z
- ]
Y . =
9 D
"
]

m - ,]

L `
@- ]
l ") P g
.]
<
# @ 75 =
9 ")?
=
@ G H =
" . P (@
% ]
@-
% E5
% U R9 J PR g J
(0l* ~) .? 9 Y

F
3@S
,]
<
# @ 7f
`
o ,l - 3 F ;( . P
6

,]
.]

!Y
.
,]
B
*

x
D R
:7"5 <
DY H

,? 9Y
1
( E
Z5
Y
,
9g* ?
Y5 g *
<

Y
Y E ,E ]
J*
B [ g
% E5
% U
E ]
{ % E5
% U ,*:J
D P B ;( . 75 T * 9>
[

9

()
|w
j~ 3Jp ,() *r
0
H .
51
Allhumma inn adhu birika

min sakhatika, wa bi muftika
min uqbatika, wa adhu bika
minka l u thanan alayka
anta kam athnayta al nafsika.
O Allh! I seek refuge in Your

Pleasure and from Your Anger;
and I seek refuge in Your
Forgiveness from Your
Punishment; and I seek refuge in
You from Yourself (wrath); I
cannot count Your Praises, for
You are, as You have Praised
Yourself.
Y ayyu y qayymu l ilha

ill anta subnaka inn kuntu
minalimn. (40 times)
The Ever-Living, the SelfSubsisting; there is no god,

except You; Glory be to You; I
have been of the wrongdoers.
(40 times);
At every moment, forever, to the
number of Your Creation, to the
extent of Your Pleasure, to the
weight of Your Throne, and the
ink that it would take to write
Your Words.
F kulli laatin abadan, adada

khalqika, wa ri nafsika, wa
zinata arshika, wa midda
kalimtika.
SUPPLICATIONS USING
ALLHS BEAUTIFUL NAMES
SUPPLICATIONS USING
ALLHS BEAUTIFUL NAMES
Bismillhir ramnir ram,

Praise be to Allh, Lord of the
Worlds. There is no god but
Allh alone; He has no partner.
To Him belongs all Authority and
to Him belongs all Praise; in His
Hand is all good and He is
capable of all things; there is no
god but Allh.

l ilha illallhu wadah l
lahul amdu biyadihil khayr wa
huwa al kulli shayin qadr, l
ilha illallh;
Lahul asmul usn, yusabbiu

lah m fissamwti walar, wa
huwal azzul akm.
[Srah Al-ashr (59), yah 24]
To Him belongs the Most

Beautiful Names; Everything that
is in the Heavens and on earth,
declare His Glory. He is the AllMighty, the Wise. [Srah Alashr (59), Verse 24]
52
5
]

! 1 l - 3 F ;( . P
6 (H ;( X
8 Z
D
C 9
G@ *

H 75 E

G
X
E5 Y @(9 H 75
.?
J(
J 75
% ? 9

5
L ]
YH

b

]
x

]

x
<
@

@
%

8

Z

!Y
. 75"<

l - "
Gg
" * #4 ! A - & 1 @ 8 " "Y
9 ; . " * L < ! ,_
@m ; . ? 9Y

< Y

h
r
I ! ,_
* . ; . "
"9
61 ! ,D ; . " $ 6* !
*

! ,
` ! ,?
J P
6 0 B
3 "L
6 3 "
;( . ?
; . " P +

J , T
% E5
% U O N
T ? J ,Y 8
9
6 3 a
g
94
_

K 2
@ G H 0

@-
% E5
% U ]
8 r
m J =

,
* . ;( a
Y
H
xH
7 ]

]
- ,
* .
v(
T
Y ,
* .

K 2
.
F1
_
m J
J
(0* P L)

()
0* ;( . P
6... J E

"
O
" J ,;R - - */. - - (0* ) J *( I J .

.E
2

g $ 9 Y
a
53
Allhumma alli wa sallim f

kulli laatin abadan adada
malmtika al sayyidin
Muammadin wa lih wa abih
wa al siril ambiyi
walina il yawmid dn.
O Allh! Bestow Blessings and

Peace, at every moment and
forever, (like) the vastness of
Your Knowledge, upon our
master Muammad, and his
family and his Companions; and
upon all the Prophets and the
righteous servants, till the Day of
Judgement;
Allhumma inn nasaluka

biasmikal usn wa
kalimtikat tmmti m alimn
minh wa m lam nalam; an
taghfiralan wa liabbin
abadan wa lil muslimna kulla
dhambin, wa tasturu lan kulla
aybin, wa takshifu ann kulla
karbin, wa tarifu wa tarfau
ann kulla balin, wa tufn
min kulli minatin wa fitnatin wa
shiddatin fiddrayn, wa taq lan
kulla jatin fhim,
O Allh! We beseech You with

(the blessings of) Your Beautiful
Names and Your Perfect Words;
that which we know of and that
which we know not; forgive our
sins, and the sins of our loved
ones forever, and the sins of all
Muslims; cover all our faults;
turn away from us every
calamity; grant us security from
every trial, tribulation and
difficulty in both worlds; and
fulfill all our needs in this world
and the next.
Y man huwallhulladh l ilha

ill huwa, y limal ghaybi
washshahdati subnaka l
ilha ill anta y dhal jalli wal
ikrm; asaluka bismikal alal
aazzil ajallil akram, y dhal jalli
wal ikrm, wal mawhibil im
O He Who is Allh! There is no

god but He; O Knower of the
seen and the Unseen; Glory be to
You; there is no god but You. O
Lord of Sublimity and Honour. I
beseech You by Your Loftiest,
Most Mighty, Most Exalted, and
Most Noble Name, O Possessor
of Sublimity and Honour, and
Granter of Magnificent Gifts.
Y Allh (200 times)
O Allh! (200 times).9
54
K H J

s
o J
J 9g
J ?Y5 g J , J
R

J
]

* (GI L J

Ga J v Jv
J ? Y9 8 J ? ' J
S J

J
J
T J
8 J # ^J (
J \
J 9
J y L6J
$
6 J \
H
6 o J

J $9 Y
HJ R N
J vR 1
J
J I g J * 9

I B J # ^J 9 F
J 9
g J * 9
Go J h
9 i
J
aJ _9<
gJ =
J
gJ *9
G. J PR
J
;

9

9
`
9
#

J _ 92
J _ 9
J J*
. J
$ H

J 92
J
sR g J 9 8
B J d

J 9 Y
gJ PR
J ?9
L J
9 1
J

G J P

PR g J =
9 Y
J P
9 J
J
O
R
J
9 I
g J
;
9 . J
55
Y Allhu, y ramnu y
ramu y maliku y quddsu
y salmu y muminu y
muhayminu y azzu y
jabbru y mutakabbiru y
khliqu y briu y muawwiru
y ghaffru y qahhr y
wahhbu y razzqu y fattu
y almu y qbiu y bsiu y
khfiu y rfiu y muizzu y
mudhillu y samu y baru y
akamu y adlu y lafu y
khabru y almu y amu y
ghafru y shakru y aliyyu
y kabru y afu y muqtu
y asbu y jallu y karmu y
raqbu y mujbu y wsiu y
akmu y waddu y majdu y
bithu y shahdu y aqqu y
waklu y qawiyyu y matnu y
waliyyu y amdu y mu y
mubdiu y mudu y muy y
mumtu y ayyu
O Allh! O the Most

Compassionate, O the Most
Merciful, O the Absolute Ruler,
O the Pure One, O the Source of
Peace, O the Inspirer of Faith, O
the Guardian, O the Victorious, O
the Compeller, O the Greatest, O
the Creator, O the Maker of
Order, O the Shaper of Beauty, O
the Forgiving, O the Subduer, O
the Giver of All, O the Sustainer,
O the Opener, O the Knower of
All, O the Constrictor, O the
Reliever, O the Abaser, O the
Exalter, O the Bestower of
Honours, O the Humiliator, O the
Hearer of All, O the Seer of All,
O the Judge, O the Just, O the
Subtle One, O the All-Aware, O
the Forbearing, O the
Magnificent, O the Forgiver and
Concealer of Faults, O the
Rewarder of Thankfulness, O the
Highest, O the Greatest, O the
Preserver, O the Nourisher, O the
Accounter, O the Mighty, O the
Generous, O the Watchful One, O
the Responder to Prayer, O the
All-Comprehending, O the
Perfectly Wise, O the Loving
One, O the Majestic One, O the
Resurrector, O the Witness, O the
Truth, O the Trustee, O the
Possessor of All Strength, O the
Forceful One, O the Governor, O
the Praised One, O the Appraiser,
O the Originator, O the Restorer,
O the Giver of Life, O the Taker
of Life, O the Ever-Living,
56
Y X
J * 6J g
-J g J a J a J R9J
J *op
* T
` J L` J J
J -J *(
o' J (
J
R # J `
L" J
1 L J P
J ?
!J *R J

K 2
,
* .
J

J
m J ,] Y ]
$
6@J R f
<
` J
J $
@ J P
"4 J PR
"^J $
a J
T J @ J
9 B
J

J P
J $ J
J O

. GX
J
7 5 ]

! 1 l - 3 F ;( . P
6 ( H ;( X
"F# g
? 9 Y
< Y "Y g ,E 5 Y @(9 H
,? 9Y

< Y " *( 6 ? 9Y

< Y @*
@ ? 9Y
< Y
[
N
T5 P
6 "
Gg

" _
T ,?
J( D - zK T
; 2(
G1

ELGT l - ? 9g
;( . P
6 3

? 9

z

<
,?
J P
6 3
L 3
9
61 $ l - ? 9 g
;( . P
6
57
O the Self-Subsisting, O the Finder,

O the Glorious, O the Only One, O
the One, O the Satisfier of All
Needs, O the All Powerful, O the
Creator of All Power, O the
Expediter, O the Delayer, O the
First, O the Last, O the Manifest
One, O the Hidden One, O the
Protecting Friend, O the Supreme
One, O the Doer of Good, O the
Guide to Repentance, O the
Avenger, O the Forgiver, O the
Clement, O the Owner of All, O the
Lord of Sublimity and Honour, O
the Equitable One, O the Gatherer,
O the Rich One, O the Enricher, O
the Preventer of Harm, O the Creator
of the Harmful, O the Creator of
Good, O the Light, O the Guide, O the
Originator, O the Everlasting One,
O the Inheritor of All, O the Righteous Teacher, O the Patient One.
Bestow Blessings and Peace, at
every moment and forever, like
the vastness of Your Knowledge,
upon our master Muammad, and
his family. Have mercy upon us
and the Muslims; protect us and
the Muslims; make us and the
Muslims victorious (over the
enemy); relief our sufferings and
that of all Muslims; and hasten
the destruction of the enemies of
religion. Grant us and our loved
ones in this hour, at every
moment and forever, whatever
You have always granted Your
pious servants, in every instance
forever, with complete well-being
in both worlds;
y qayymu y wjidu y mjidu

y widu y aadu y faradu y
amadu y qdiru y muqtadiru
y muqaddimu y muakh-khiru
y awwalu y khiru y hiru y
binu y wli y mutalu y
barru y tawwbu y muntaqimu
y afuwwu y rafu y mlikal
mulki y dhal jalli wal ikrm,
y muqsiu y jmiu y ghaniyyu
y mughn y mniu y rru y
nfiu y nru y hdi y badu
y bqi y writhu y rashdu y
abru.
alli wa sallim f kulli laatin

abadan adada malmtika al
sayyidin Muammadin wa lih,
waramn wal muslimna
wafan wal muslimna
wanurn wal muslimna wa
farrij ann wal muslimna, wa
ajjil biihlki adid-dn, wa hab
lan wa liabbin f hadhihis
sati wa f kulli nin abadam
m wahabtah liibdikalina
f kulli nin abadan maal
fiyatit tmmati fiddrayn,
58
,]

* g ? ]

K
"
"^ - ,? 9
6
1 y L6 "9 u L6
1 ? ]
i

@
T ,z
H
? Y ]
#
,]

+

L9
L
Y ?
<g
.=

@-
% 8
"< g
O 8 J
K o

.=
*
X
*

@-
% 8 (9H "
J 8 (9H "

5
61Y 3
9
61
# 1

0

Y
.
]

x

<
@

@
%

8

Z

."
- "9
T - @9@ "
"J
P
6 3
Y

,"
! *LH 8Z5
T ; . "#
. ,"
! ? p

A
.?
J 0
1 H l - "Gg
- "S ,3"2

5
. J ,b
$
H J ,b
P H

# s
H J 8 Z
Y @
(9H 75 ;( X
&b Y 1 T* r" Yl
F1
?
,al * 6 T ;( . ?
? 9Y

< Y
" ; 1 a
(H E5
"S ,a*> s 9f
L@ d
._
<
9
g
?

l ;( .

59
wafta alayn futal rifn,

waghnin biallika an
armika, wa bi atika am
maiyatika, wa bifalika
amman siwka, wahdin
liasanil amli wal akhlqi l
yahd liasanih ill anta.
Warif ann sayyiah l yarifu
ann sayyiah ill anta.
and bestow on us the success that

You have granted the righteous
Gnostics. Make us content with the
lawful in place of the unlawful; and
obedience in place of disobedience;
and enrich us with Your Bounties,
rather than the bounties of others.
Guide us to perfect deeds and
character, for no one can guide us
to them, but You. Keep us away
from evil deeds, for no one can
keep away evil except You.

kamlal afwi wal fiyati wal
muftid dimati f dnin wa
dunyn wa ahln wa amwlin,
O Allh! We beseech You for

complete forgiveness and
protection, and continuous wellbeing in our religion, our worldly
affairs, our family, and our
wealth.
Allhummastur awrtin, wa
min rawtin, wakfin kulla
hawlin dnal jannati, warzuqn
wa abbin abadan sadatad
drayni;
O Allh! Conceal our faults and

safeguard us from our fears,
suffice us from every danger until
we enter Paradise. And grant us
and our loved ones, the happiness
of this world and the next.
Allhumma y sbiqal fawti, wa

y smia awti, wa y ksiyal
imi laman wa munshirah
badal mawti; alli al sayyidin
Muammadin wa lih wa sallim
wajal lan wa lil muslimna min
kulli hammin farajan, wa min
kulli qin makhrajan, warzuqn
min aythu l natasib.
O Allh! O the First (of

everything) without beginning; O
the One Who Hears our
supplications even before we utter
them; O the One Who Clothes the
bones with flesh and resurrects
them (whole) after death; bestow
Blessings and Peace upon our
master Muammad, and his family
and grant us and the Muslims relief
from all anxiety; and give us ease
in every difficulty; and provide us
with sustenance from that which
we cannot fathom.10
60

J ?9
- J 8Z5
0
` m J ,? J*
o
U * op

* g- J ,?

9
.<Y g
v 2
@- ,? 9 Y
g
J ,? 9LY
` ! ,0
*o
U 9@R P
6 8
1<@ z
"
?
l3Yg "
P +

<Y
Y8
9
6 3 ag ; . "
8

!

,
?
9
Y

ELG T 8
" _

e 8 3
G Y 3
6*
1 Y
Y . 8
"S* ! ,? 9
G Y

# 1 7` RL s

9
6L
,?
9 `
9 f
*( 7"4
3
9
61

* 9 o ?9 8

" $Y2 !
Y. $ ,?

J( 9@R b

* . 3 # ^ * B ;( . ?
?
Y
?
L#
?
3
K <

9 _
@m * f
.? 9 * H
_

5

" ]
75
% ? 9 Y

< Y
l - "Gg
x< @ @
% 8 Z
x H *
9o ?
l - 3 F ;( . P
6 ?
J(
J
E" ]

z
R9
G@ z G
G H E

5 E
9 7X
: Y ]
,A

61
Allhumma y awwalal awwalna

wa y khiral khirn, wa y dhal
quwwatil matn, wa y rimal
maskn, wa y aramar rimn,
anjiz lan ramatam min indika
nasadu bih fidduny wal
khirah, wa taq lan kulla
jatin fhim wa lil muslimn,
O Allh! The First of the first,

and the Last of the last, and the
Possessor of Power and Strength.
O Merciful to the poor; O the
Most Merciful of those Who
show mercy; grant us such a
mercy whereby we will be
felicitous through it in this world
and the next; and fulfill all our
needs in both worlds; and the
needs of all Muslims;
Wa tahabu lan bih m

wahabtah lil mabbn, wa
tarzuqn bih kamlal marifati
wal maabbati wal hud
wattawfqi wattuq wal affi wal
fiyati wal ghin warri wal
yaqn, wa tajmau lan bih bayna
khayrtid duny waddn, maa
kamlis salmati minal fitani wal
miani wa min kulli sharrin wa
ghaflatin wa karbin wa urrin wa
dhambin wa aybin wa sirin wa
aynin,
Grant us whatever You have

granted the beloved ones; gift us
through it (that Mercy) what You
have gifted the beloved ones.
Provide us through it (that Mercy)
perfect gnosis, love, guidance,
success (in all our affairs), piety,
chastity, health, wealth,
contentment and certainty.
Combine for us, through (Your
Mercy), the good of this world
and the good of the religion
together with complete safety
from every tribulation, test, evil,
negligence, distress, harm, sin,
faults, witchcraft and the evil eye.
Allhumma inn nasaluka lan

wa liabbin abadan wa lil
muslimna il yawmiddni f kulli
laatin abadan min khayri m
saalaka minhu abduka wa
nabiyyuka Muammadun
allallhu alayhi wa lih wa
sallama wa ibduka lin,
O Allh! We ask You, for

ourselves, our loved ones, and all
Muslims, till the Day of
Judgement, at every moment and
forever, to grant us whatever
Your Prophet and servant,
Muammad, may the Blessings
and Peace of Allh be upon him
and his family, and what Your
righteous servants have asked;
62
@

m1
R9
G@ z G E"
z m 1 LH
] Y
] : Y
7X

= A 1 L< Y
z

@- ,A
G H E

5 E
9
]

% 0 g K G
.
9
; ap

; a

* 9 o ; . 8 " _ T 8 Z5
* T

?
Y
E

g-
*
X
] 0* oU 9@R ?
J( P6

g
- ? * T ; ap ; a D H ; . 8 " " $ 6
] (?
J
]
J 0
* o
U 9@R ?
J( P
6
Y
E
.0
* o
U 9@R

{ 8 Z5
)(k

|

E
{ E

E
j} 3Jp ,(j) 0* ` G 0 H .k
63
Wa nadhu bika mimmas

tadhaka minhu abduka wa
nabiyyuka Muammadun
sallama wa ibduka lin, wa
antal mustanu wa alaykal
balghu wa l awla wa l
quwwata ill billh.
and we seek refuge in You from

whatever Your servant and
Prophet, Muammad, may the
upon him and his family, and from
what Your righteous servants have
sought refuge from. You are the
Helper; upon You depend all
attainment; and there is no Might
nor Power, save in Allh.
Allhumma hab lan wa lahum

kulla khayrin jilin wa jilin
hirin wa bainin aa bih
ilmuka fiddni wadduny wal
khirati, warif warfa ann wa
anhum kulla sin jilin wa
jilin hirin wa bainin aa bih
ilmuka fiddni wadduny wal
khirati y mlikaddni wadduny
wal khirah.
O Allh! Grant us and them (all)

goodness, now and later, known
and unknown, of that which Your
Knowledge encompasses, in our
religion, our life, and in the
Hereafter; and remove and divert
from us and them all kinds of evil,
now and later, known and
unknown, of that which Your
Knowledge encompasses, in our
religion, our life and in the
Hereafter. O the Owner of the
religion, this life, and the Hereafter.
Allhumma Rabban tin

fidduny asanatan wa fil
khirati asanatan wa qin
adhban nr. [Srah AlBaqarah (2), yah 201]
O Allh! Our Lord! Grant us

good in this world as well as
good in the Hereafter, and
protect us from the torment of
the Fire!" [Srah Al-Baqarah
(2), Verse 201]
Rabban l tukhidhn in
nasn aw akhan, rabban
wal tamil alayn iran kam
amaltah alalladhna min
qablin, rabban wal
tuammiln m l qata lan
bih,
"Our Lord! Do not take us to

task if we forget or make a
mistake. Our Lord, do not place
on us a burden like that which
You have placed on those before
us! Our Lord, do not place on us
a burden that we do not have the
strength to bear!
64

)(
5
] 75 Y @
(9H

H z
G 75 8 Z ;( X

*T
"P
6 l
Y . "S (H E

G X
E5
l E 31 LY
].

LY g *
3 K H 3 9
6

* g- J
(l)K)) .? 9 Y
g

j 3Jp ,(j) 0* ` G 0 H .

65
wafu ann, waghfir lan,

waramn, anta mawlan
fanurn alal qawmil kfirn.
[Srah Al-Baqarah (2), yah
286]
Pardon us and grant us

forgiveness; and have Mercy on
us. You are our Protector; so
grant us victory over the
disbelieving people. [Srah AlBaqarah (2), Verse 286]
Wa allillhumma al abdika
wa raslika sayyidin
Muammadin wa al lih wa
abih wa sallim warzuqn
kamlal mutbaati lah hiraw
wa binan f fiyatin wa
salmatin biramatika.
And may Your Blessings and

Peace be upon Your bondsman
and Messenger, our master
Muammad, and upon his
family, and his Companions; and
grant us perfection in following
him, inwardly and outwardly, in
good health and safety, through
Your Mercy;
O the Most Merciful of those
who show Mercy. (3 times)
Y aramar rimn.
(3 times)
66

39
L
` -*` J )
9 *
J*
I ! $ g
b

b
o 8 L ! P
L
.(l)K))

G ?
* I P
-

: 9 1

0 9
"9 *( 6 7#i

Y [a
F
H

]
x< @ P 8
5
%

<
G

"J L @

"9
6 [Y 1 @ 7 5 [ Y @
9^
"9Y
1
( s
>
94 P
6
@
l@v> _

"9
"
' Y
# B Ap*
"9
H * Y
9G@ ;( .
* - ;( . P
6 E

" H !
"
b
D
Y H

L
. ;( I

7 1 ! E v @-
8

@N " H ! O

X
1l Y a
$ 8
p
"9 1

L ;( . " H !

;( I

@ z
K h
*
x
Y1

*t

9^ P
6 Y

"91
Y a
- P( _

"9

9
;( .
67
The following poems should be

read collectively and with the
repetition of the underlined
verses (3 times).
The following poems should be

read collectively and with the
repetition of the underlined
verses (3 times).
THE POEM OF IMM ABU

BAKR BIN ABDULLH ALAYDARS:
Ilh nasaluka bilismil aam,
THE POEM OF IMM ABU

My Lord, we ask You by the
Greatest Name,
and by the Honour of the Chosen
One, to grant us relieve.
With the Name of Allh, our
Master; we have begun, and we
Praise Him for His favours upon us.
Through this medium we implore
You in every matter; Succour of
creation; Lord of the Worlds.
And by all Names divinely
revealed, and by those unrevealed,
protected and preserved.
And by every Divine Book that
the Most High has revealed, and
by the Qurn a cure for the
believers.
And by the Guide (the Prophet), we
ask him to intercede (in our request
to You) and take recourse to him;
and by all the Prophets and
Messengers, And by their families
and all their Companions; we ask
them to intercede (in our request to
You) as well as the generations
who followed them. And we invoke
you by all the angelic hosts; and by
all the hidden knowledge of my
Lord. And by the scholars
(preserving) the command of Allh
(i.e the religion), one and all; and
by all the saints and righteous ones.
wa jhil muaf farrij alayn.

Bi-bismillhi mawlnabtadayn,
wa namaduh al namhu fn.
Tawassaln bih f kulli amrin,
ghiythil khalqi rabbil lamn.
Wa bilasmi m waradat
binain, wa m filghaybi
makhznan man.
Bikulli kitbin anzalah tal,
wa qurnin shif lilmuminn.
Wa bilhd tawassaln waludhn,

wa kullil ambiy wal mursaln.
Wa lihimu maal abi jam,

tawassaln wa kullit-tbin.
Bikulli awifil amlki nad,

bim f ghaybi rabb ajman.
Wa bilulam biamrillhi turrn,
wa kullil awliy walin.
68
"9
6
1

!
?
J(

E

9
a

`tg _

i
`

E

R o

"J

1
9 F
!
()
( l"9I
Tl a E 8
% [ Gg
l 1 H ?
J(
Y . 7 < "@
@)
l
% * I - 8 Y

7 1 ! 7 Y 7
% @ 8
B h
i
* L H
;
L
8 Y
L> @
9 F
? 9

$ Y a 7* ?
9 I
Y L 3
G! P
6 7
"9 `
9 31 J*
r
i`
` ?
7 a
91 * . m

"9

e
_
- _
9#

"J L E

"Y 9I
! E `tg ?
J( P
9( ?
J( h
R 1 J A
" J*
f
* # 4

" 9
G
@ N Y
;( I A* # ^

"9 ` J

@
?9
"9
% :0*

*
9 o ;( I

%
"9 1

6r
*L H

"9 : G <

Y 7 0
K

L> @
9
G
:0
.;9 `
?
9 T
*
% _
JS
.
69
Akhuu bihil immal quba

aqqan, wa jhaddni tjal rifn.
I mention especially the Imm, the

true Qutb11, the Eminence of the
Religion12, the Crown of all Gnostics.
He ascended and established
himself firmly in the station of
spiritual authority; and mastered
both the Sacred Law and Spiritual
Certainty.
And the invocation13 of al-Aydars,
the Qutb is most potent in removing
the rust of the heart of the truthful
ones.
Virtuous one of the religion14, true
Reviver of the Religion; with him
lies our arbitration and we follow
his example.
And we dont forget to mention
Kaml Al-Dn15 Al-Sad16; one of
exalted spiritual state and crown of
the worshippers.
(And the composer of theses verses,
Ab Bakr17, an Imm whom his
Lord endowed with immense
stature)18. Through them we
beseech the Master, the Most High;
for forgiveness that will enshroud
all who are present.
And to show all encompassing
gentleness (from Him) and
continuous concealment as well as
forgiveness for every sinner.
We close these verses with a great
fortification with Allhs Might, we
can never be overpowered.
Allhs protective veil is draped
upon us; and Allhs Eye is
attentively upon us.
We complete this poem with
salutations upon Muammad, Imm
of all and the best of intercessors.
Raq f rutbatittamkni marq, wa

qad jamaash-sharata wal yaqn.
Wa dhikrul aydarsil qubi ajl,

anil qalbiad lidiqn.
Affiddni muyiddni aqqan,

lah takmun wa bihiqtadayn.
Wa l nans kamladdni sadan,

amal l tjal bidn.
(Wa nimah ab bakrin imman,

abhu ilhuh jhan makn).
Bi him nad ilal mawl tal,
bi-ghufrnin yaummul irn.
Wa lufin shmilin wa dawmi

satrin, wa ghufrnin likullil
mudhnibn.
Wa nakhtimuh bitanin amin,
biawlillhi l yuqdar alayn.
Wa sitrullhi masblun alayn,
wa aynullhi niratun ilayn.
Wa nakhtimu bialti al
Muammad, immil kulli
khayrish-shfin.
70

(3
J*
<
3

P6
3
J*
G"1 3
# ") 0 9
<
O
?

:

G
Q

L8 !
" * L <
( ]
". d
9 g " ? .
"
*( <
(
J
" h
"
6
U =

9
%
8 a ]
G u

X

" ? .

G 7 z * 9`6 z G
1 .l
L <

( J
J
G

"9 ? "

6
z "
z * 9 o * 9 >

LYg*
z
6

P6 ]

z a
2
$ H J
z G O N
6
*
;( I $ H

io u
G` 7

* s
> a
J
* L H

G H
x H
-]
-

J
( J

7!
G H =
71
IMM ABDULLAH BIN

ALAW AL-ADDDS
POEM [PRECIOUS PERFUME
IN THE MAGICAL HOUR]:
IMM ABDULLAH BIN

ALAW AL-ADDDS
POEM [PRECIOUS PERFUME
IN THE MAGICAL HOUR]:
Y limas sirri minn,

l tahtikis sitra ann.
O Knower of our secrets,

do not remove (your) protective
veil from us;
Exempt us, forgive us, and be
there for us wherever we are.
Wa fin wafu ann,

wa kullan aythu kunn.
Y rabbi y limal l,
ilayka wajjahtul ml.
O my Lord! Knower of our

condition, I direct my hopes to
You.
Grace us with your Attention, be
with us, and set right our affairs.
Famnun alayn biliqbl,

wa kullan waliil bl.
Y rabbi y rabbal arbb,
abduk faqruk alal bb.
O my Lord! Lord of all lords!

Your bondsman, your destitiute
one is at Your door
He has come while all causes
have been severed; realising the
error of his ways after having
faltered.
At wa qad battal asbb,

mustadrikan bada m ml.
Y wasial jdi jduk,

alkhayru khayruk wa indak.
O Most Generous, we appeal to

Your Kindness. All good is Yours,
and what comes from You;
Grant more than Your servant
has aimed for; save me through
Your Mercy at this very instance.
Fawqalladh rma abduk,

fadrik biramatik fil l.
Y mjidal khalqi urr,

wa msial kulli birr.
Asaluk asbla sitr,
alal qabi wal akhl.
O Originator of Creation, Your

Goodness suffices all existence,
I beg of You to cover up our vile
deeds and idle speech.
72
P
G * H
e* J ? J
P
G@m z
# 1
u
6
P
G < g ]
K( P
G < g

Y O

u X
"
L H ]
O
9
% Y .

z f
Y
L ]
O
9 P (
O
* 7
- l X
P (" # 1 ]

x H

J
Y ]
J ]

P I
6
% P Y

' B ?
` ;
9 `
0
8 B

E Y 9 `
* 9 o ;( . ?
4 B b

6p T r g
P (@
%
( J
( J
P (" ]
9
6 _
>J
E J
<
;
9
G <
?

Y [ 2

T
E J
4 P <
# @ u
J J
E 9 (* ! =

f
P I
- ]
9
% I B P
.* ! P
1
6 D
H
E Y 9
m 9@ _
( g
E Y 9 `
JK G 8 9
6
22
O Seer of the secrets of my heart,

it is enough for me that You look
at me,
Wipe away my sins with Your
Forgiveness, and set my
intentions and actions aright.
Y man yar sirra qalb,

asbiiluka asb.
Famu biafwika dhamb,
wali qud wal aml.
Rabbi alaykatimd,
kam ilaykastind.
idqan wa aq murd,
riukad dimul l
O my Lord! I rely on You, just as

much as I depend on You,
Truly, my utmost desire is Your
Eternal Satisfaction.
Y rabbi y rabbi inn,

asalukal afwa ann.
Wa lam yakhib fka ann,
y mlikal mulki y wl.
O my Lord! O my Lord! I beg

Your pardon.
My good opinion of You will
never waiver, O Sovereign, King
of the Dominion.
Ashk ilayka wa abk,

min shumi ulm wa ifk.
Wa si fil wa tark,
wa shahwatil qli wal ql.
I complain to You and I cry over

my wrongdoings and falsehoods,
My evil deeds and negligence,
my lust for idle gossip.
Wa ubbi duny dhammah,

min kulli khayrin aqmah.
Fhal baly muqmah,
wa ashwuh ft washghl.
And my love for this wicked

world which is barren of all
virtue,
Loaded with calamities, filled
with troubles and distractions.
Y waya nafsil ghawiyyah,

anis sablis sawiyyah.
Aat turawwij alayyah,
wa qaduhal jhu wal ml.
Woe upon my deviating soul,

straying from the right path,
Goading me on to chase after
fame and fortune.
74
P
"LG H P
@

G.

P
"! 9

P
G 0
7
2 " J ( 4 7
% *F@6

P
"LG^
( J
P
"LG. q
F
P 6
P
6 1 "9 ;

g
# ! ]
Y a

9
; 9
]

N 9
- 7 r > J
iT ]

9^

LY g d
P
6 . * 9 o J
( J
P
6 o ) :DP B n
9 6
]
(

G
z G
J
]

/
P 2
!* J
[
*
` 6 [

< I
@

Y

+

6 z
a \
[

N 1
z
!-
[
*
< z *
< 9
v
T
6
E g ;( . ?
E <
4 !
g E " ;( I

E L
E
9 ? "

E - *( B ?
EY
P ( ]
L" 1
L H

P
* . 0
` ;( g
75
Y rabbi qad ghalabatn,

wa bilamn sabatn.
O my Lord it has overpowered

me and imprisoned me with
desires,
It subdues me with prosperity,
and shackles me in chains.
Wa fil ui kabatn,
wa qayyadatn bilikbl.
Qadistaintuka rabb,
al mudwti qalb.
Wa alli uqdati karb,
fanur ilal ghammi yanjl.
I beg You, O my Lord, cure my

heart.
Release me from distress; look
(kindly) on my sorrow and
dispel it.
Y rabbi y khayra kf,

alil alaynal awf.
O my Lord! Your Goodness

suffices us. Grace us with well
being.
There is nothing in existence,
whether general or specific,
hidden from Your Sight.
Falaysa shayun thamma khf,

alayka tafl wajml.
Y rabbi abduk bibbik,

yakhsh alma adhbik.
O my Lord! Your bondsman is

at Your door, fearing the pain
of Your Punishment,
Longing for Your Reward when
the relief of Your Mercy rains
down.
Wa yartaj lithawbik,
wa ghaythu ramatik hal.
Wa qad atka biudhrih,

wa binkisrih wa faqrih,
Fahzim biyusrika usrih,
bimai jdik walafl.
Coming to You with an

apology, humble and poor.
So with your Felicity,
Generosity, and sheer Favour,
ease the supplicants distress.
Wamnun alayhi bitawbah,

taghsilhu min kulli awbah.
And bless him to repent in such

a way that it will wash away his
sins,
And keep him from relapsing
into evil, which he has resolved
to turn away from.
Waimhu min sharri awbah,

likulli m anhu qad l.
76
Y I
*
# " Y

* f
/

? b
P
Y 7 =
@x6
P
1
L K 1

z * 8 ]
r
i 7 a * J
K a
z Y g S

z *R
]
+
6 z a
z * I B z * . m
7 r > J
* 9 o ; . P
"`( 6
YJ

Lo
a U A

@ =
O *
9
( J
@-
]
1a
O *
9
@"a ;

;
Jv
7
E K +
8 Y
O

? E g ;( . P
6 ;( X

E v 4 E L Y .
* I B E
Z5
Y

* 8 a *t H
[ Y @
e* L ! E "

1
@ 7
X

U J 4

77
Faanta mawlal mawl,

almunfarid bilkaml.
Wa bilul wattal,
alawta an arbil amthl.
You are the Sovereign of all

Sovereigns, Alone in Perfection.
In Exaltation and Sublimity, You
transcend all comparison.
Jduk wa faluk wa birruk,

yurj wa bashuk wa qahruk.
Your Generosity, Bounty, and

Munificence are longed for. Your
Punishment and coercive Power
are feared.
You are forever worthy of
Remembrance, Thanks, Praise,
and Exaltation.
Yukhsh wa dhikruk wa shukruk,

lzim wa amduk walijll.
Y rabbi anta nar,

falaqqin kulla khayr.
O my Lord! You are my Helper,

so allow me to meet with all
good.
Make Your Paradise my
destination, and bring my life to a
close upon faith.
Wajal jinnak mar,

wakhtim bilmnil jl.
Wa alli f kulli lah,

al mazli allah.
Man kullamathul ghazlah,
Muammadinil hdid dl.
And bestow Your Salutations

always upon the dispeller of
misguidance,
Whom the gazelle has spoken to:
Muammad, the guide.
Walamdu lillhi shukr,

al niami minhu tatr.
Namadhu sirran wa jahr, wa
bilghady wall.
Praise and Thanks be to Allh for

His boundless Bounties.
We Praise Him secretly and
openly, day and night.
78

?
?
9<g ?

9
G
:0 9
:*T

G _
?9
Yg* g - J
?9
Y< Y 7 *( 6
?9
Yg* g - J
?9
Yg* g - J
9 g
J " J
? 9 1
Y 1
@ =
@-
J*
. J " J
9

@ 2

=
z
H
a * @ n
9
z
P 8

% z
6
? J
9@ R 1J
"G < g J z
H
? 9
L J O
R
J
9`
L < @ P . 1
? 9 1
$ 9 i
@
z K 8 "# ;

G
" "

"4
K 1 m J
9 `
J P
]
x < @
J
` z
T 7
_
92 J " J
_

9g* $ 9 H f
=
_
@ J*
` $ 9 Y<
? 9
"
' Y 7
% *F@ 6
79
POEM OF AL-HABIB
ABDULLAH BIN USAYN
BIN HIR:
POEM OF AL-HABIB
ABDULLAH BIN USAYN
BIN HIR:
Y aramarrimn,
Y aramar rimn.
O Most Merciful of those who

show Mercy. O Most Merciful
of those who show Mercy.
O Most Merciful of those who
show Mercy. Swiftest to show
Mercy: Grant the Muslims relief.
Y aramarrimn,
farrij alal muslimn.
Y rabban y karm,
y rabban y ram.
Antal jawdul alm,
wa anta nimal mun.
Our Lord, Most Generous One!

Our Lord, Most Merciful One!
You are the Generous, the
Forbearing, the Best Helper.
Wa laysa narj siwk,

fadrik ilh dark.
Qablal fan wal halk,
yaummu duny wa dn.
We desire none other than You;

come to our aid quickly;
Before extinction and destruction
overwhelms the world and faith.
Wa m lan rabban,
siwka y asban.
Y dhal ul wal ghin,
wa y qawiyyu y matn.
We have none our Lord, besides

You, O our Sufficer.
O Most High, Self-Sufficient,
Possessor of all Strength and
Might.
Nasaluka wl yuqm,
aladla kay nastaqm.
We beg You; Give us a ruler who

will establish justice so that we
can be steadfast,
Upon Your true Guidance and
shun the will of the condemned.
Al hudkal qawm,
wa l nuul lan.
Y rabban y mujb,
antas samul qarb.
qal wasur rab,
fanur ilal muminn.
O Lord, Answerer of prayers!

You are the Hearer, the Near.
The measureless Cosmos has
grown narrow, so look upon the
believers.
80
7 "Y P
@ ! "
? 9 g
;( . P
6 [ i1 @
"1 ;
Jv
! [* F@
"8 ; . "

9 `J P
? 9Y

F $ 6 J
2
H
[ 2
]
I J "
 ?

' J
*

; . u Jv
J

@ ? 9 1 J
z
G $ 6 @
( *( Y 7

?9
" <

(
9^ "`
H
d

;( . P 6 J
? 9Y

< "6 !
? 9`
<
0
* S P
6
?J
(

*
. B "
9g
? 9
"
U ?
d
1 G @
81
Narah tuzlul an,

ann wa tudnil mun.
Minn wa kullal han,
nuhu f kulli n.
A gaze that will relieve us from

distress, and draw close to us our
hopes and all happiness, such that
we are granted it in every instance.
Slak bi jhil judd,

wl yuqmul udd.
Ann wa yakfil usd,
wa yadfau limn.
We beseech You by the honour

of our forefathers; Give us a ruler
who will establish the Law for us,
keep the covetous at bay, and
repel the iniquitous.
Yuzlu lil munkart,

yuqmu lil alawt.
Yamuru bil lit,
muibbun lil lin.
(Give us a ruler) who will remove

vices and establish prayers,
Who will command what is good
and favour the righteous.
Yuzu kullal arm,

yaqharu kullal aghm.
Who will repel all things

forbidden; overpower every
transgressor;
Who will bring justice amongst
mankind and grant safety to the
fearful.
Yadilu baynal anm,

wa yuminul khifn.
Rabbisqin ghaytha m,
nfi mubraka dawm.
My Lord! quench our thirst with

uninterrupted rain, beneficial and
blessed,
Continuous throughout the year,
through the passage of time.
Yadmu f kulli m,
al mamarris sinn.
Rabbiyin shkirn,
wa tawaffan muslimn.
Nubath minal minn,
f zumratis sbiqn.
My Lord! let us live in thanks to

You, and let us die as Muslims.
Let us be Resurrected among our
predecessors who have attained
salvation.
82
G`
" a

? 9
- P
_
(
2LH
2

H * E [
; 9Y
a ]

1
6 ;R .
i 7 26

? 91

; Jv
a P ( z
i
; J
" ]
9
6

iJ ;
1
6 ?
?9
T E
G@N
? Y

"> f
( J

( #
? " x 6
K (4 ]

91 ;( I * L H

.
? Jm
' Y em - h

@NR ;( I * #^
r
.

* I ;( I h
@
@ m
%
*
? 9
G2 u
B S

Lo ? < g
x

L o

Y ? 9 g A g

@ $
9 # B 7
(
? 91

L _

K <
)
0K
1
@
U
* I

H ; . " _

T
83
Bijhi harrasl,
jud rabban bil qabl.
Our Lord, by the honour of h

the Messenger, be Generous, in
accepting our plea,
And grant us all we request; my
Lord, respond to my supplication.
Wa hab lan kulla sl,

rabbistajib l amn
Aka rabb jazl,
wa kullu filika jaml.
Your Bounties my Lord, are

boundless; Your Actions
beautiful,
And in You we place our utmost
hope; so be generous to those
who are hopeful.
Wa fka amaln awl,

fajud alal min.
Y rabbi qal khanq,

min fili m l yuq.
O Lord! the noose has been

tightened on account of
intolerable deeds,
So grace us and sunder the bonds
of those who are (tied) in
bondage to their sins.
Faamnun bifakkigh-ghilq,
liman bidhambih rahn.
Waghfir likullidh-dhunb,
wastur likullil uyb.
Wakshif likullil kurb,
wakfi adhal mudhn.
Forgive us each sin, conceal our

every shame,
Remove all our sorrows, and
protect us from the abusers
harm.
Wakhtim biasan khitm,

idh danal inirm.
Bring our lives to the best of

conclusions, should death
approach us;
That feverish time when our
foreheads will be heavy with
sweat.
Wa na nul imm,
wa zda rash-ul jabn.
Thummaaltu wassalm,
al shafil anm.
And may Salutations and Peace

be upon the intercessor of
humankind,
And upon his honourable family,
his Companions, and their
followers.
Walli nimal kirm,

waaibi wattbin.
84

9
G 0 9
:P( r
G Y ?
P(
_
E 9i
J
- "#

:

E 9
"Y ; G

`
P
"/^x 6
E J*
G ;( .
^ P
) ^ 8 6
E 9
" - ?
E
9 2
!* J ; .
E 9Y
B 8 3
1 i

8
L
#
E 9
1 b
( m J P (@
%
(
=
P (N
=
# a *
!
P
a
J*
I H *
O
' 6 ( E

P
"/^ x 6
$
Y a
@ * H P
6 ; Y r

E 91
Y 7"1 *(H

8 6 P
6
N

E9
@ e8 n
#" A i9r
a
; 9
GH "
]
(
H
6
=
J T Y
" @
T

I
@ L` 1
;
1 a

E

J A - _

` # g
E 9
@ ;( . P
6

( @

EJ
H `lJ*
7`LR P
6 I H
E Jv
Y ; T - ? 9
6
1 0

<
$

X
* - ;( . P
6
G
85
POEM OF AL-HABIB ALI
POEM OF AL-HABIB ALI
BIN MUAMMAD ALABASHIYYI:
BIN MUAMMAD ALABASHIYYI:
Rabbi inn y dhaiftil aliyyah,

Qimun bilfin urdu aiyyah.
My Lord, Possessor of the loftiest

Qualities, I am standing in the
courtyard wanting a gift.
Tata bbirraj waqaftu bidhull,

Faaghithn bilqadi qablal
maniyyah.
Under the door of hope, I stand

with humility, so fulfil my
intention before I die.
Warraslul karmu bbu raja,

Fa huwa ghawth wa ghawthu
kullil bariyyah.
The generous Messenger is the

door of my hope; he is my succour
and the succour of all creation.
Faaghthan bih wa balligh

fud, Kulla m yartajhi min
umuniyyah.
So grant me relief through him,

and let my heart attain all that it
desires and wishes,
Wajmaish shamla f surrin wa

nrin, Wabtihjin bialatil
hshamiyyah,
And reunite me in gladness, light,

and delight, with the countenance
of the Hashimite Prophet.
Maa idqiliqbli f kulli amrin,

Qad qaadn waidqi f kulli
niyyah.
Going forth in every matter we

intend with a true aspiration; and
truthfulness in every intention.
Rabbi fasluk bin sabla rijlin,

Salak fttuq arqan sawiyyah.
My Lord, keep us on the way of those

men who tread the path of piety
exemplarily.
Wahdin rabban lim qad

hadaytas, Sdatal rifna ahlal
maziyyah,
And guide us, our Lord, as You

have guided the Gnostic masters,
people of virtue.
Wajalil ilma muqtadn

biukmidh, Dhawqi f fahmi sirri
manal maiyyah.
Make knowledge our guide, by

the dictates of good taste, in
understanding the secret of
withness19.
Wafail qalba an yulimma

bihish, Shaynu wal nafsu wal
haw waddaniyyah.
Protect my heart from Satans

influence, and from desire,
caprice and vile action.
86

0 9
:

O
9
Lo P
' H ?
B
O
`
L6
P
: T
O
< O
< J P
6
O
*i
f
O *
` 6 ? Y f
O
9
Lo P
' H ?
P (
P
@ # .
P
8
L P
6
- *( <
( N 85
6
O *
> 6
: G @ X
P (
P
@ # .
P
g h
9 . 1 ! =
@ 4
L B YT ?

P
Y 7
"
J ]
O
Gi
X
7"# J A - ; G
O
9
Lo P
' H ?
P I
9
P 8
5
% J
P
G ; g Y

i
P
". L6
h

P
"/^
E
a J*
. J
P (
P
@ # .
87
POEM OF IMM AL-
POEM OF IMM AL-
ADDD:
ADDD:
Qad kafn ilmu rabb,

Min sul wakhtiyr.
The Knowledge of my Lord

suffices me; from my asking Him
and exercising my free will.
Hence my supplications and
entreaties bear witness to my
utter dependence.
Fadu wabtihl,
Shhidun l biftiqr.
Falihdhas sirri ad,

F yasr wa asr.
It is for this secret that I beseech

Him; in both hardship and ease.
Ana abdun ra fakhr,

imna faqr wairr.
I am a servant. I take pride in my

poverty and subservience.
Qad kafn ilmu rabb,

Min sul wakhtiyr.
Y ilh wa malk,
Anta talam kayfa l.

O my Lord and my Keeper! You
know the state I am in.
Wa bim qad alla qalb,

Min hummin washtighlin.
And what has beset my heart;

of worries and occupations
Fatadrakn bilufin,
Minka y mawlal mawl.
Rescue me with a kindness;

From Yourself, O Master of
masters.
Y karmal wajhi ghithn,

Qabla an yafnaibr.
O the one of Noble Countenance!

deliver me;
Before my patience fails me.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

88
1l J*
H P
".
J ]
"
1l 9 Y

a a - O N

1l 9 Y
H J Yl 9
J
O
< I
@ P
+
o
O
9
Lo P
' H ?
4 $J*
H J
l) ^

P
!x J * < 1 v
8 J
lG9 2
J lGJ*
J
O v
2 1
=
` ` !
P (
P
@ # .
P
6 P ( ? Y g
6
P
6 I P (
x 6
P #
9
g P (o
8 6
O
8 @ P
9
O
9
Lo P
' H ?
G
S -
h

h

. ;
+
# O

S
- ? F ?
<

P <
9
a P <
9
@-
P (
P
@ # .
89
Y saral ghawthi ghawthan,

Minka yudrikn saran.
O the One Swift in Aid! Hasten a

rescue that will reach me quickly.
Yahzimul usra wa yat,

Billadh arj jaman.
That will vanquish all hardship,

bring all that we desire.
Y qarban y mujban,
Y alman y saman.
O Near One! O Answerer of

Prayers! O Knower! O Hearer!
Qad taaqqaqtu biajz,

Wa khu wankisr.
I have fully realized my

incapacity, submission and
contrition.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

Lam azal bilbbi wqif,

Faraman rabb wuqf.
I am ever a bystander at the door,

so have mercy O my Lord! as I
stand.
Wa biwdil fali kif,

Faadim rabb ukf.
In the valley of Your Grace, I am

assiduously devoted; O my Lord!
so perpetually increase my
devotion.
Wa liusni anni ulzim,

Fahwa khill wa alf.
I persevere on account of my
good opinion (of You); which is
my bosom friend and ally.
Wa ans wa jals,
la layl wa nahr.
And my consoles and my opinion;

all through my driving
companion, throughout my day
and night.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

90

6 l3ag

J
n
#

"

P

P
G O *( H
y
-
Gg * H P
6
P
g
< G "8 6
P (
P
@ # .
* 9 o J 8 +
6
P f

r
q
F ?
R T
=
P f
" . m
%
O
)
O
1 B

O
9
Lo P
' H ?
91
jatan finnafsi y rab,

faqih y khayra q.
There is a need in my soul O my

Lord! Fulfil it, for You are the
Best Fulfiller (of Needs).
Wa ari sirr wa qalb,

Min lah wash-shuwi.
Grant comfort to my secret20 and

my heart; from its fervour and
passion.
F surrin wa ubrin,
Wa idh m kunta r.
In a state of happiness and mirth;

Then if You are pleased with me.
Falhan wal basu l,

Wa shir wa dithr.
Happiness and joy will be my

spiritual condition; my hallmark
and my raiment.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

92

:

G ?
Y _
: 8

9
G b
(9 $
9 Y
a 9 F
1 *#
4 L <@
b

#
b
Y $ 9 B 0* io ;( . P
6
+
"
8 9 f
?
J( ;
T

bp

G
g

K # 4 $
9 Y
2
" 8
a - "Y
Y

b

Ga

@ - *

b
G -
[* I y
K
G ` - b

b
9 f E Y 1 J ;( I
"
' Y ?9
"
' Y
9 F
1 *#
4L <@
b

Y
!> ?
<
J 8
J 8
J
b

G/ ;
T - $ "L(G) "F# g

b

6 g J

93
SUPPLICATIONS OF ALABB MUAMMAD BIN

ABDULLH AL-HADDR:
SUPPLICATIONS OF ALABB MUAMMAD BIN

ABDULLH AL-HADDR:
Faqul ma nastaghfirullha min

jamis sayyit,
Say with me: We ask Allh to

forgive all our evil deeds.
Tubn ilallhi minadh-dhunbi

wa minal uybi wattabit.
We repent to Allh for our sins,

our faults and their consequences.
Tubn ilallhi minal kalmi wal

arakti wassakant,
We repent to Allh as to our

words, and all of our doings.
Nastaghfirullhal ama adada

jamil khaart,
We ask Allh, the Almighty, for

forgiveness, to the number of our
thoughts,
And with every thought, to the
number of things therein many
times over,
For ourselves, our loved ones,
and for the faithful, in the past
and future,
For sins committed knowingly
and unknowingly, and for all our
negligence.
From that which we have
committed, be it actions
forbidden, encouraged, permitted,
disliked or obligatory.
F kulli khaaratin adadal ashy

maal muaft,
Lan wa lilabbi wa-ahliddni
mhum wa-t,
Lim alimn aw jahiln wa
lijamil ghafalt,
Wa liarmin aw nadbin aw
mubin wa makrhin wa
wjibt,
Wa likulli m yalamuhullhu
miytin aw muqbilt,
And for all that Allh Knows, that

will unfold in the past and future,
Nastaghfirullhal ama lil

muminna wal mumint,
We ask Allh the Almighty to

forgive the believers, male and
female.
Y allhu bih y allhu bih y

allhu biusnil khtimt,
O Allh through it!21

O Allh through it!
O Allh through it! (our good deeds)
We ask You for a good ending.
O Protector! safeguard and secure
us among those who are steadfast,
Y fiu ifan wa thabbitn

maa ahlil thabt,
94

G8
; . " _ T E Y1 ! " * #
^
b

1
GL 7 Lg b

J
b

" < g " @m (

b

@
T 6 "1 - "1 Y
H J

" <g e* o [ m
P
6 " J "
!p
b

9
61
b

Y . $ ?
9 `9 ? < g "i -
Jm
' Y ;( I
$ 6 <6 u
X
b

- :

4
H
1" 3 J"1
3 J 8
]
b

"

Yg
b
* A 91 *F@ 6 A . [D r !
"

Y

5
b

G` P 8

% ? "
#
6 E

p E $ ;o @

b

P

R

* o
U [ m
P
6 Y
8
9
6 8 1
b

l

J
` T ?J
`
8 Y
b
" * #^

G
!. ?9
G
! . T* r @ - 8 1 Y
H ?
b

95
Waghfir lan m talamuh wa hab

lan kullal hibt,
Y allhu samin wa aan

fahdin lilit,
Forgive us for all that You know

(about us), and bestow on us
every gift.
O Allh! Replace our sins and
their consequences with good
deeds.
O Allh! We hear and we obey, so
guide us towards righteousness.
Wa tin y rabban f dhih wal

ukhr asant,
Our Lord! Give us good in this

world and in the hereafter,
Wa ain usnal yaqni maa

kamlil fiyt,
And grant us virtuous faith along

with total vitality
Dimun wa ali m fasad

warfa likullil mudhiyt,
That endures; and set right what

has become corrupt, and remove
all harm.
Guidance, attentive care, and
felicity come from You in
abundance.
Whatever You wish will be, so
look upon us with Merciful Eyes.
Y allhu baddil dhunban

asantin attat tbit,
Minkal hidyah walinyah

wannaim sbight,
Wa m tashuh kna fanur bil
uynir rimt,
Grace us, my Lord, by accepting

our good works and
supplications,
That we enter with h and his
family in the foremost ranks
Wamnun ilh bilqabli liamlin waddaawt,

Nadkhul maa h wa lih
fiuffil awwalt,
Maahum wa fhim diman
fiddri dhih walkhirt,
To be with them and among them

always, in this life and in the
Hereafter.
Forgive the author of this poem,
and the men and women who
read it,
Or those who listen to it, or
spread it and the men and women
who write it.
Waghfir linimh wa lilqrna

hum walqriyt,
Wa man samih aw nasharh wa
ktibna wa ktibt,
96
9
"
u
X
b
3 - s (6 g
T Y g
"
I ( m ( H 7 X E
9
b

9
G@ ;( . E

p

b
? 9

F
b
7 5 l - 3 F ;( . P 6
Y1(" ( _
b
R
J Y . E
Z5
Y
.E

!Y
.

E
`
o
E
B
* 3 @S
E
<
# @ 7 f
(})
| ,
.E
!Y
.

E
`
o
E
B
* 3@S
E
<
# @ 7f
}j} bJp ,(k) b6

0 H .}
97
Waram wa waffiq ummatamad

wahdi wali lil niyt,
Have Mercy upon, and grant

success to the ummah of Amad.
Guide them and rectify their
intentions.
Alayhi allallhu wa sallim

adda dharril kint,
Upon him may Allh send Peace

and Salutations, to the number of
all the atoms in Creation,
Wa lih wa kullil ambiy

walina walit,
And upon his family, all the

Prophets, and the pious men and
women,
F kulli laatin abadan al

iddal laat,
At every instance, eternally, as

great as the number of moments
may be.
Walamdu lillhi kam yuibbu

addin niamt,
Praise be to Allh, as He wishes,

to the extent of His Blessings,
Adada khalqih wa ri nafsih

wa zinata arshih wa midda
kalimtih.
To the number of His creation, to

the extent of His Pleasure, to the
weight of His Throne, and the ink
that it would take to write His
Words.
Subna rabbika rabbil izzati

amm yaifn. Wa salmun alal
mursaln. Walamdu lillhi
rabbil lamn. [Srah Al-fft
(37), yt 180-182]
Glory be to your Lord; the Lord

of Honour and Power Who is far
superior than what they attribute
to Him; And Peace be on the
Messengers; And Praise be to
Allh, the Lord and Cherisher of
the Worlds. [Srah Al-fft
(37), Verses 180-182]

kalimtih.
To the number of His Creation, to

Words.
98
@
(9H
:
H ?
* I P
-
9 r

<

9g
* ?
Y5 g *

J 8Z5
J ,A
<g
i <

J

9

F

R
J ,A

J ,
2 *9
/. J ,
1("
iR P #
o
,h
J ,Di1 $ H

J ,$
"
J
@
(9H 75
( J ;( X
,; 2 1 J Yl 9g
R ; 9Ya

.? 9 1
Y a - 3

?

(H Ep Y
5
=
6 ?R Y ]
,*l I B Y ]
8 Z
@- ,Kl +
,Kl T - ]

N5
v ! =
@- ,t
z 9
G ? @ ,`t g "R
X J ,* 9<

. ;( . *
a J ,* 9<
;( . *<
_
g

( 9 J
91
f
J ,h
;( . O
( ` J ,* 9`6 ;( . P "4 J ,J*
6 ;( .
9>
;( . ?x
*
9<
1 * 9<
9L6 ,* 9<
; . "9 * <
( J ,h

.*: 9 <
J ]
9
99
WIRD OF SAYYIDINA ALSHAYKH AB BAKR BIN

SLIM:

SLIM:

Merciful
Allhumma y amas suln,

y qadmal isn, y diman
niam, y kathral jd, y wsial
a, y khafiyyal luf, y jamla
uni, y alman l yajal, alli
y rabbi al sayyidin
wara aniabati ajman,
O Allh! O Great Sovereign; O

Eternal Benevolence, O
Continuous Bestower of
Blessings, O the One of
Excessive Generosity, of
Excessive Giving, of Hidden
Kindness, of Beautiful Making.
O the Forbearing, Who does not
haste in punishment; bestow O
Lord, bestow Blessings and
Peace on our master Muammad
and his family, and be satisfied
with all his Companions.
Allhumma lakal amdu shukr,

wa lakal mannu fal, wa anta
rabbun aqq, wa nanu
ibduka riqq, wa anta lam tazal
lidhlika ahl, y muyassira kulli
asr, wa y jbira kulli kasr, wa
y iba kulli fard, wa y
mughniya kulli faqr, wa y
muqawwiya kulli af, wa y
mamana kulli makhf, yassir
alayn kulla asr, fataysrul
asri alayka yasr.
O Allh! To You belong all

Praise as Thanks, and to You
belong all Favours as Grace, and
You are our Lord; Truly we are
only Your bondsmen, and You
will always be deserving of that.
O You Who eases every
difficulty, and heals the fractured
one; Who is the companion to
every solitary soul; O Enricher of
the poor; O Strengthener of the
weak; O Comforter of the
frightened, ease all difficulties
for us, for the easing of
difficulties is easy for You.
100
"!a
g &*
9 <# L A9G 7
%
L J ? J 8 Z
,*: 9
Go 8
:
=
@- ,*: 9
/.
5
,]
> J ? Y

o
o
"

"

- ,]
- P (@
% 8 Z
.]
> J ? Y

o
"

-

> J ? Y
"2( @ &]
> J ? s(
8 Z5
"

.]
"

"9 1
"H *
g
Y @
(9H s(
8 Z5
,
"! P L ]

K 6 "9 ]
! `
"Y g , * J O N
]
#
"I
"# ".
@- ]
@
(9 H 7 5 7 X
, @ a "L` ) =
8 @

,? 9 Y
1
( E
Z5
Y , H E

G X
Ep Y
.E
!Y
.

,E
`
o
,E
B
* 3@S
,E
<
# @ 7f
5
,*
Y 1 P
6 l3.* ,?
J( P
6 0l
x< @ @
% 8 Z
JS
]
Y ;G l3! ,

S*( P
6 l31H
,
<2 P
6 l3 X

,b

8 B
Y 1 0l*#
4 ,b
"
l # ,b

Y " 0l

<
,

101
Allhumma y man l yatju ilal

bayni wattafsr; jtun kathr,
wa anta alimun bih wa khabr,
O Allh! (the One) Who needs no

clarification and explanation; We
have many needs, and about them
You are All-Knowing, All Aware.
Allhumma inn akhfu minka,

wa akhfu mimman yakhfu
minka, wa akhfu mimman l
yakhfu minka.
Allhumma biaqqi mayyakhfu
minka; najjin mimman l
yakhfu minka.
O Allh! I fear You, and I fear

whoever fears You, and I fear
whoever does not fear You.
Allhumma biaqqi sayyidin

Muammadin irisn
biaynikallat l tanm, waknufn
bikanafikalladh l yurm,
waramn biqudratika alayn
fal nahliku wa anta thiqatun wa
rajaun, wa allallhu al
sayyidin Muammadin wa lih
wa abih wa sallam, walamdu
lillhi rabbil lamn.
O Allh! By the honour of our

master Muammad, watch us
with Your Eyes that never sleep;
protect us with Your Protection
that does not waiver; have mercy
upon us by virtue of Your Power
over us so that we do not perish.
You are our Reliance and Hope,
and may the Blessings and Peace
of Allh be upon our master
Muammad, and his family; and
Companions; and Praise be to
Allh, the Lord of all the Worlds.
Words.
O Allh! By the honour of those

who fear You, save us from those
who do not fear You.

kalimtih.

ziydatan fiddn, wa barakatan fil
umri, wa iatan fil jasadi,
wasiatan firrizqi, wa tawbatan
qablal mawt, wa shahdatan
indal mawt, wa maghfiratan
badal mawt, wa afwan indal
isb,
O Allh! We ask You an increase

in (our) religion, prosperity in
life, a healthy body, abundant
sustenance, repentance before
death, martyrdom at death,
forgiveness after death, pardon on
the Day of Judgement,
102
N 1 ? ( l@ -

75
% *F" "S ,3
"2
? lG9 @ ,
E

p Y @
(9 H 7 5 7 X
8
a
,
J*
I ]
, H E

G X

{

E`
o (}})|

.E
!Y
.

E
B
* 3@S
E
<
# @ 7f
9 g
* ? Y5 g * T
% E 5
% C O N
* #
4 L H
-
P
* #
^
( &E
9
%
Y J O N
R9` PR
!- b

.(0l* )
"
' Y ?9
"
' Y
*#
4 LH
.(0l* ) b
-
- J n" !
9G ?

*> D p
P
r Y =
P

o

.E"

* > E

o
2
< Y 7
%
}j} bJp ,(k) b6
0 H .}}
103
wa amnan minal adhb, wa

naban minal jannah, warzuqnan
nara il wajhikal karm, wa
allallhu al sayyidin
wa sallam,
safety from torture (in Hellfire), a

share of Paradise, and grant us to
look at Your Holy Face; and may
be upon Muammad, his family
and his Companions,

(37), yt 180-182]

(37), Verses 180-182]

kalimtih.

Words.
Astaghfirull halladh l ilha

ill huwar ramnar ramal
ayyal qayymalladh l yamtu
wa atbu ilayhi; rabbighfir l.
(27 times).

Self-Subsisting, who never dies;
me. (27 times)
Astaghfirullha lil muminna

wal mumint (27 times).

(27 times)
Remember the etiquettes and

supplications when leaving the
house, walking to the mosque,
entering it, and exiting from it.
Remember the etiquettes and

supplications when leaving the
house, walking to the mosque,
entering it, and exiting from it.
104

9 G ?

*> D
:=

:
2
< Y 7
% P
r Y D
:
2
< Y 7
%
o R D
7 =

=

<

g ,
. ! ,
" 5

% 0
.
9 F
1 P(
1
5
s(
,]
s(
]
9 ? 9

<
x H - P (@
% 8 Z
9
% ?9
G^
P (@
6 ,]
9
% N T5 O
*
r Y s( ,]
,* B
- *o
=

J

,
*

i

a * o ; ,l31 Y H ,D

l l
l
> H D` (!

?
P
@N 9 1
! A - ]
,
]
!
f
*

D
4
L

,
]
i

xH

* #
4J E@
6 ,P
@m P
* #
4! ,3"2
P "o ! ,
"
.=
@-
%
@NR
5
8 Z5 ,E

5 Y @
(9 H 7 5 ;( X
8 Z ,
<

.]

LY g
- P u L6 P
@m P * #^

@ ,7"Y 9 (

.* 9>

% I L! ,
I
L
105
SUPPLICATION FOR
LEAVING THE HOUSE:
Bismillhi mantu billh,
tawakkaltu alallhi, wa l awla
wa l quwwata ill billhil
aliyyil am.
SUPPLICATION FOR
LEAVING THE HOUSE:
In the Name of Allh, I place my
trust in Allh, there is no Might
nor Power, save in Allh, the
Most High, the Magnificent.
SUPPLICATION FOR
WALKING TO THE MOSQUE:
Allhumma inn asaluka
biaqqis silna alayka, wa
biaqqir rghibna ilayka, wa
biaqqi mamshya hdh ilayka,
Fainn lam akhruj ashiran, wa l
bairan, wa l riyan, wa l
sumatan, bal kharajtu ittiqa
sakhaika, wabtigha martika,
asaluka an tudhan minannri,
wa tudkhilanil jannata, wa
taghfira l dhunb, fainnah l
yaghfirudh dhunba ill anta.
SUPPLICATION FOR
WALKING TO THE MOSQUE:
O Allh! I beseech You in the
name of those who have a right to
ask You, and in the name of those
who seek You, and with the right
of this walk towards You.
O Allh! I did not leave (my
house in a state of) insolence, or
arrogance, or hypocrisy, or
seeking fame, but I have left (my
house) in fear of Your
Punishment, and seeking Your
Pleasure. I beg You to protect me
from the Hellfire, to admit me
into Paradise, and to forgive my
sins; for none can forgive sins
but You.
SUPPLICATION FOR
ENTERING THE MOSQUE:
Bismillhi. Allhumma alli al
sayyidin Muammadin wa
alih,
Allhummaghfir l dhunb
wafta l abwba ramatika.
SUPPLICATION FOR
ENTERING THE MOSQUE:
In the Name of Allh. O Allh!
Bestow Blessings upon our
family.
O Allh! Forgive my sins, and
open the doors of Your Mercy.
(O supplicant), enter with your

right foot, with the intention of
itikf , and do not utter a word,
except if it is for the good.
(O supplicant), enter with your

right foot, with the intention of
itikf 22, and do not utter a
word, except if it is for the good.
106
:
2
< Y ?

* > D
:; ,e* < 9

(
i9r

m ?

.[

"a
9a
* A

5
.E

5 Y @
(9H 75 ;( X
8 Z ,
<

uL6 P
@m P
*#
^ 8Z5

.]

P
6

+

107

SUPPLICATION FOR
EXITING THE MOSQUE:
SUPPLICATION FOR
EXITING THE MOSQUE:
Exit with the left foot and say:
Exit with the left foot and say:
Adhu billhi minash

shaynir rajmi wa jundih,
I seek refuge in Allh from the

outcast Satan and his soldiers;
Bismillhi, Allhumma alli

al sayyidin Muammadin wa
lih,
In the Name of Allh, O

Allh! Bestow Blessings upon
our master Muammad, and his
family;
O Allh! Forgive my sins, and
open the doors of Your Bounty.
Allhummaghfir l dhunb
wafta l abwba falika.
108
109

INVOCATIONS
AND
SUPPLICATIONS
RELATING
TO FAJR
110
*
2 # ; G
. m-

A GH ,[

Y

* #
4L H
- ,
9 F1
A G H

.
(0* 3)

3@S
E
<
# @ 7f

E
`
o ,l - 3 F ;( . P
6
.E
!Y
.
E
B
*
:*
2 # D
5
,P
G 8
O
8 ! z
"
?
l3Y g ]
xH - P (@
% 8 Z
,P
L# - 8
R * ! ,P
/1 B 8
R ! ,P
Y B 8
$ Y 2 !
O
T
B 8
$ 6* ! ,P
G
^ 8

# ! ,P
"J
8
u

!
8
P
"Y 8
! ,P 8
a 8
\
(9 G! ,P Y 8
P .(v !
1 ! ,O
B
.D H ;( . ?
8
P
"Y

5
GJ Y
l@YJ
% ]
(

]

x

H
P

@
%

8

Z

x H - ,P
G * B

l

J ? E@- - 7Lg l

X l"9`
J
,P ELGL.
% P
"G9

-
.P
ELY < Y
P
"f

111
INVOCATIONS (ADHKR)
BEFORE FAJR (after the
Athn but before the sunnah
alh):
subnallhil am,
astaghfirullh. (100 times)
INVOCATIONS (ADHKR)
BEFORE FAJR (after the
Athn but before the sunnah
alh):
Glory be to Allh and Praise be to
Him; Glory be to Allh, the
Magnificent; I seek forgiveness
from Allh. (100 times)

khalqih wa ri nafsih wa zinata
arshih wa midda kalimtih.
At every moment, forever,

to the number of His Creation, to
Words.
SUPPLICATION AT FAJR
(after the sunnah alh but
before the Iqmah):
ramatan min indika tahd bih
qalb, wa tajmau bih shaml, wa
talummu bih shaath, wa
taruddu bih ulfat, wa tuliu
bih dn, wa tafau bih
ghib, wa tarfau bih shhid,
wa tuzakk bih amal, wa
tubayyiu bih wajh, wa
tulhimun bih rushd, wa
taimun bih min kulli sin.
SUPPLICATION AT FAJR
(after the sunnah alh but
before the Iqmah):
O Allh! I seek such a Mercy
from You, whereby you guide my
heart, unite me in union, set right
all my muddled affairs, return my
affections, reform my religion,
guard that of mine what is absent
from me, elevate what is present
with me, purify my actions,
whiten my face, inspire the right
conduct in me and protect me
from all evil.
Allhumma inn asaluka mnan

diman yubshiru qalb, wa
asaluka yaqnan diqan att
alamu annah lan yuban ill
m katabtah alayya, warin
bim qasamtah l,
O Allh! I beseech You to grant

me continuous faith which enters
my heart, and genuine certainty
until I know that nothing will
affect me except what You have
ordained for me, and grant me
contentment with what You have
Decreed for me.
112

J ,l
X l@YJ
% P
"i
- 8Z5
,*: # . [ 1 n
9

"

9
`

l

.0
* o
U 9@R P
6 ]
@- l3Y g
* B 8

L * .
5
"
S # ,D
+
]
` "
* G
xH - P (@
% 8 Z
R 9 ,D
8 r
7 *
" ,D 1 <
R S
" ,D `(
.D
9
G@ 3` 6* ,D

5
*
1f

v
@- P (@
% 8 Z
A
% P
La
,P
J- h
g ]
Y
J ]
LYg 75
% b
,
P f

x
H
x
6
&
]
*
`

L

6

,
P

P
@* 9 2
! A - ,
G ? 9 * 9 2
! Y . ,

R P
6B J
N ?
.
G` 3
"L
6
GR/ 0
?
*
9 1
<

5

,P
Y E" *

,
P

J

E

"

h
1

f

8

Z

- ,z
G
?
l g E! * 9o ?
P
L9
"- P
L9
@ E4G!
P(@
6 &]
o ?
l g- E
9i
1 =
]

^

`
9
% _

@- * 9 o
:
.? 9 Y
1
J EI xH - E
9
6
113
Allhumma ain mnan

diqan, wa yaqnan laysa
badah kufrun, wa ramatan
anlu bih sharafa karmatika
fidduny wal khirati.
O Allh! Grant me sincere faith,

and certainty (of faith) such that
no disbelief will follow it, and
Mercy with which I obtain the
honour of Your generosity in this
world and in the Hereafter.
Allhumma inn asaluka abra

indal qa, wal fawza indal
liq, wa manzilash shuhad, wa
ayshas-suad, wannara alal
ad, wa murfaqatal ambiy.
O Allh! I beseech You to grant

me patience with (Your) Decree;
success at the time of meeting
You, the rank of the martyrs, the
livelihood of the fortunate ones,
victory over the enemies, and
companionship with the
Prophets.
Allhumma inn unzilu bika

jat wa in aufa ray, wa
qaura amal, waftaqartu il
ramatik; faasaluka y qiyal
umr, wa y shfiya udr,
kam tujru baynal bur, an
tujran min adhbis sar wa
min dawatith-thubr wa fitnatil
qubr.
O Allh! I present my need to

You, even if my opinion is
unsound, my action wanting, and
I am in need of Your Mercy. I
beseech You, O Decider of
Matters, and Healer of Hearts,
just as You separate the seas
from mixing, so should You
protect me from the punishment
of Hellfire, and from the call of
destruction, and the trials and
tribulations of the graves.
Allhumma wa m aufa anhu

ray, wa qaura anhu amal, wa
lam tablugh-hu niyyat wa
umniyat min khayrin waadtah
aadan min ibdik, aw khayrin
anta muhi aadan min
khalqika; fainn rghibun ilayka
fhi wa asalukah y rabbal
lamn.
O Allh! Whatever my intellect

cannot comprehend, and my
actions cannot achieve, and my
intention and desire cannot
realize, of good that You have
promised to the servants or
granted some of Your creation,
then it is this good that I desire
from You, and I ask it from You,
O Lord of all the Worlds.
114
?9( f
,? 9( +
8 Z
* 9^ ,? J L8 ? J T " 1 a
,
R
@ ,]
(G
_

9

Yl H
,]

l* g
" ]
1@
.]
`
o ?
]
#o ? ]

! 1
O

5
]
8 2 N T5 ,3 a
"
D R N T5 8 Z
E
9
% @
% E
Z5
@
% ,A K I RL ]
g ,A 1a
9

% 0
;
G Om
&
9 F
1 P(
1
*
,
J
r
,
> J 3"2 ,
9
J ? ]
xH - ,
9 B
*
R ? 9
* ` Y $
]
R $
.*R ,
8 r
? 9
6 Y ,
2 <
A G H , J*
! ; 1 # ! =
@
% ,
8 1

@- ,: : 9 g
]

h
G ? A GH ,E

* I ! 2 Y n

v
1

(

i1 ! ?

G" J ? A GH ,E

,E
% u 9
G<
L

P
4

115
Allhummajaln hdna
muhtadna, ghayra llna wa l
muilln, arban li-adika, wa
silman liawliyika, nuibbu
biubbikan ns, wa nud
biadwatika man khlafaka min
khalqika.
O Allh! Make us of those who

guide aright (correctly) and are
guided aright; who are neither
misguided nor misguide others;
who are at war with Your enemies,
who are at peace with Your
friends; we love with Your Love
those of mankind who love You;
and we loath with Your Loathing,
those who are disobedient to You
from among Your creation.
Allhumma hdhad duu wa

minkal ijbah, wa hdhal juhdu
wa alaykat tukln, wa inn lillhi
wa inn ilayhi rjin, wa l
awla wa l quwwata ill billhil
aliyyil am; dhil ablishshadd, wal amrir rashd,
asalukal amna yawmal wad,
wal jannata yawmal khuld,
maal muqarrabnash-shuhd,
arrukkais sujd, wal mfna laka
biluhd, innaka ramun wadd,
wa anta tafalu m turd,
O Allh! This is the supplication,

and from You is the response;
and this is the effort, and upon
You is the reliance, and to Allh
we belong and unto Him we shall
return; and there is no Might nor
Power, save in Allh, the Most
High, the Magnificent; the Owner
of the powerful covenant23 and
the Director to the right path; I
beseech Your security on the Day
of Reckoning, and (I beseech
Your) Paradise on the Day of
Eternity along with (Your) close
witnesses, and those who bow
down and those who prostrate,
and those who fulfill Your
covenants; for You are Most
Merciful and Most Loving and
You do whatever You wish;
Praise be to Him who has worn
the attire of honour and manifests
it; Praise be to Him who has worn
the garment of Glory, and
bestowed it upon others; Glory
be to the Glorious One, to Whom
none but He deserves to be
Glorified,
Subna man taaafa bilizzi wa

qla bih, Subna man labisal
majda wa takarrama bih,
Subna man l yambaghittasbu ill lah,
116
,
* I 0
` Om
A G H ,
1(
# Om
A G H
" ;
+
; . 7
- O N A G H ,
* .

K 2
g
Om A GH
.E
Y
1

D P B
5
,O *
G P
6 l @ ,P
G P
6 l @ P
; 1 a
8 Z
,O *
1 B P
6 l @ ,O *

P 6 l @ ,P 1Y H P 6 l @
,P
P
6 l @ ,P Y
P
6 l @ ,O *
r P
6 l @
?
9 ?
l @ ,P
G
P 6 l @ ,P F P 6 l @
? l @ ,P
"9 Y
J ? l @ ,P #
o ?
l @ ,O
J
.P
L ! ?
l @ ,P
6 ?
l @ ,P
Y B
,l @ P
; 1 a
,l @ P
"i - ,l @ P
@ S
8 Z
. H E

G X
Ep 75 Y @(9H 75 7X

: ` J )
(0l* ~) .=
@-
% E5
% C R9 J PR g J

Y " u
X
,9 !
` P
g
% R9 J PR g J
(0l* }) .9@R ?
J( P
6
117
Subna dhil fali wan niam,
And Glory be to the Owner of

Bounty and Favour.
Glory be to the Owner of Power
and Generosity.
Glory be to the Owner of Sublimity
and Honour.
Glory be to the One Who
accounts for everything through
His Knowledge.
Subna dhil qudrati wal karam,

Subna dhil jalli wal ikrm,
Subnalladh a kulla shayin
biilmih.
Allhummajal l nran f qalb,

wa nran f qabr, wa nran f
sam, wa nran f baar, wa
nran f shar, wa nran f
bashar, wa nran f lam, wa
nran f dam, wa nran f im,
wa nran f aab, wa nran min
bayni yadayya, wa nran min
khalf, wa nran an yamn, wa
nran an shiml, wa nran min
fawq, wa nran min tat.
O Allh! Bring light into my

heart, light into my grave, light
into my hearing, light into my
sight, light into my hair, light into
my skin, light into my flesh, light
into my blood, light into my
bones, light into my nerves, light
into my hands, light behind me,
light on my right, light on my
left, light above me and light
below me.
Allhumma zidn nran, wa ain

nran, wajal l nran, wa
abih wa sallam.
O Allh! Increase me with light;

grant me light; make my being
light. And may the Blessings and
Peace of Allh be upon our
master Muammad, and upon his
family and his Companions.
Then the supplicant says:
Y ayyu y qayymu l ilha

ill anta. (40 times)
O the Ever-Living, O the SelfSubsistent, there is no god, but

You. (40 times)
Y ayyu y qayymu iyil

qulba tay, wa ali lanal
amla fiddni wadduny.
(18 times)
O the Ever-Living, O the SelfSubsistent; awaken the hearts

truly and rectify for us our
actions in the religion and in this
world. (18 times)
118
0
K
1
. m5
, K <
]
=
"
, K <
@- 8 Z (l)K)) * #
4LH z " o
- ,
K <

" "(9 6 , K <
1J ]
9
%

K 2 m J =
.
* .

91 ! =
. G! ,
K <
5
,=
1 " Y
P i
1 ,=
9i - Y
$
@ 8 Z
.R 2 ]
"
( 2 m $ # " J ,=
Y

9 +
5
.]

!
G ?
< g z *
I B z *
. m
75 P ("- 8 Z
;G` ! "
1 $9Y
<

"9 _

!

,

9

=

@
]

@
%

"

@
(9H 75 7X
@
%
@- ]
,(l)K)) 9 g*
L =

E

p 75 Y
{ H E
G X

(}j)
| ,
}j} bJp ,(k) b6
0 H .}j
119
INVOCATIONS (ADHKR)
AFTER ANY ALH:
INVOCATIONS (ADHKR)
AFTER ANY ALH:24
I seek the forgiveness of Allh.
(3 times)
O Allh! You are Peace, and
from You come Peace, and unto
You return Peace. Therefore, O
Allh!, cause us to live in Peace,
and let us enter Your abode of
Peace. You are Blessed and High,
O Mighty and Glorious. O Allh!
None can withhold whatever You
have bestowed, and none can
bestow whatever You have
withheld; and there is no averting
what You have Decreed, and the
high status will be of no benefit
to him (except) what You will.
O Allh! Help me to remember
You, and to thank You, and to
worship You in the proper
manner.
Our Lord, accept from us (our
supplications). Verily, You are the
All-Hearing, the All-Knowing.
Accept our repentance, for truly,
You are the Oft-Forgiving, Most
Merciful. (3 times)
Peace upon our master
Muammad, and upon his family
and his Companions.
(37), Verses 180-182]
Allhumma antassalm, wa
minkassalm, wa ilayka yadus
salm, faayyin rabban
bissalm, wa adkhiln draka
drassalm, tabrakta wa
talayta y dhal jalli wal ikrm.
Allhumma l mnia lim
aayta, wa l muiya lima
manata, wa l rdda lima
qaayta, wa l yanfau dhal jaddi
minkal jaddu.
Allhumma ainn al dhikrika

wa shukrika wa usni ibdatika.
Rabban taqabbal minn innaka

antas samul alm, wa tub
alayn innaka antattawwbur
ram. (3 times)
Wa allallhu al sayyidin
abih wa sallam.
(37), yt 180-182]
120
E
B
* 3@S
E
<
# @ 7f

E
`
o ,l - 3 F ;( . P
6
.(})E
!Y
.

,D
J*
GI

* ! ? A GH ,3
Y F1
Sv 1 ! ? A GH
,3
9
@ g
* # ! ? A GH ,
R"
_
?
A GH
2 Lg
Y
[
[ 1 J ? A GH ,b
G * 8 ? A GH
A # X
7 P(
1 P ( A GH ,EL# X
GJ [* 9^
T

E
`
o &
E
B
* 3@S
E
<
# @ 7f
.E
!Y
.
*
4 Y *
2 # )
0K X
[ g
% E5
% :E
9a
P
"/J A - ; G (
1 Jv
J .}

) ..(*l r )
Y E ,E ]
J*
B
9 Y
J P
9 J Y E ]
*: J
DP B ;( . 75 T =

% 0 g (D< *9

9 F
1 P(
1
R") E
9
% ` J
r
l GX
l Y / g
.E
!Y
.

,E
`
o ,l - 3 F ;( . P
6
,E
B
* 3@S
,E
<
# @ 7f
121

At every moment, forever,

Words.25
Subna man taazzaza bil

aamatih, subna man taradd
bil kibriyi, subna mani
tajaba binnri, subna man
tafarrada bil wadniyyati,
subna man qahara ibdah bil
mawt, subna man l yalamu
qadrah ghayruh wa l
yablughul wifna ifatah,
subna rabbil aliyyil alal
wahhb;
Glory be to the One who Glorified

Himself with (His) Majesty; Glory
be to the One who Dressed
(Himself) in Grandeur; Glory be
to the One who Covers (Himself)
in Light; Glory be to the One who
is unique in (His) Oneness; Glory
be to the One Who subjects His
bondsman to death; Glory be to
the One Whose Power is not
known to anyone else but
Himself, and the describers cannot
(fully) portray His Qualities;
Glory be to my Lord the Highest
of the high, the Continuous
Unconditional Giver;
Words.
adada khalqih wa ri nafsih

kalimtih.
And he adds after the alh of (Fajr and Maghrib), before folding his legs: L ilha illallhu
wadah l sharka lah, lahul mulku wa lahul amdu yuy wa yumtu wa huwa al kulli
shayin qadr (10 times). Then he says: Wa ilayhin nushr (in the morning); wa ilayhil mar
(in the evening); wa l awla wa l quwwata ill billhil aliyyil am f kulli laatin
abadan, adada khalqih, wa ri nafsih, wa zinata arshih, wa midda kalimtih.
122

i9 r

<
,
9 a
* A

m
?
* ?
Y5 g

*
{ ,
9 g

)~}(
E E
{ , E
E

E
)}(
] . 9 F J PR J

| @ G H
A G H
)(,() * G. - ,() E
Z5
Y ,

] Y E
] Y E ,E
J*
B [ g
% E5
% C
~}} 3Jp ,(j) 0* ` G 0 H .

}j 3Jp ,(j) 0* ` G 0 H .
123
Adhu billhi minash shaynir

rajm, bismillhir ramnir
ram.
I seek refuge with Allh from the

accursed Satan. In the Name of
Allh, the Most Compassionate,
the Most Merciful.
Wa ilhukum ilhuw widull

ilha ill huwar ramnur ram.
163]
Your God is one God. There is no

god but Him. He is the Most
Compassionate, Most Merciful. .
[Srah Al-Baqarah (2), Verse
163]
Allh! There is no god, but Him;
the Ever-Living, the Self
Subsisting, the Eternal One.
Neither slumber nor sleep can
overtake Him. To Him belongs
whatsoever is in the Heavens and
whatsoever is on the earth. Who
is there that can intercede in His
Presence, except by His
Permission? He Knows what will
happen to them (His creatures) in
this world, and what will happen
to them in the Hereafter; nor shall
they comprehend anything at all
of His Knowledge except as He
Wills. His Throne extends over the
Heavens and the earth, and
guarding and preserving it, does
not exhaust Him, for He is the
Exalted, the All-Mighty. [Srah
Al-Baqarah (2), Verse 255]
Glory be to You, O the Most High,
O the Magnificent.
Glory be to Allh. (33 times)
Praise be to Allh. (33 times)
Allh is the Greatest. (33 times)
There is no god but Allh alone,
and He has no partner; to Him
belongs all Authority, and to Him
belongs all Praise;
Allhu l ilha ill huwal ayyul

qayym; l takhudhuh sinatuw
wal nawm; lah m fissamwti
wa m filar,
Man dhalladh yashfau indah
ill biidhnih, yalamu m
bayna aydhim wa m
khalfahum, wa l yuna
bishayim min ilmih ill bim
sh, wasia kursiyyuhus
samwti wal ar, wa l
yaduh ifuhum, wa huwal
aliyyul am.
255]
Subnaka y aliyyu y am.

Subnallh (33 times)
sharka laka, lahul mulku wa
lahul amdu
124
.*: J
D P B ;( . 75 T =
9 Y
J P
9 J
: ` J D
R
E
J J $ 6* J )
5 ,?9Y
1
Z5
Y
75 ( H ;( X

8

E
Z
(

75 Y @
(9H
. Y @
(9H p
*J Y
DB Y
J
D

J ) ,75 1 ! 7f

: T

; ; . ,9@R
; . P
G ?
*
o - 8 Z5
1 75
% P
;9Y
J &s
>

,]

L

L9
? P
"4r J - ,]

,3
X
> ]

L6*
1 Y
s
`R L ? 9 P
"9 J

> ]
75 Y @
(9H 75 7X

LG

,3
.? 9 Y
1
( E
Z5
Y , H E

G X
Ep
R9` PR T
% E5
% C O N
9 F
1 * #
4 LH -
(l)K)) .E
9
%
!-
125
yuy wa yumtu wa huwa al

kulli shayin qadrun.
He gives life and He takes away

life; and He is capable of all things.
Then the supplicant raises his

hands in supplication, and says:
Allhumma alli wa sallim al
sayyidin Muammadin wa al
li sayyidin Muammad.
Then the supplicant raises his

hands in supplication, and says:
Worlds. O Allh! Bestow
master Muammad, and upon the
family of our master Muammad.
Then he supplicates for

whatever he wants and with
which Allh, the Most High is
pleased; then he prays utilizing
the supplications of Imm aladdd, which are:
Then he supplicates for

whatever he wants and with
which Allh, the Most High is
pleased; then he prays utilizing
the supplications of Imm aladdd, which are:
Allhumma akhrij min qalb kulla

qadrin lidduny, wa kulla
maallin lil khalqi; yamlu b il
maiyatika, aw yash-ghalun an
atika, aw yalu bayn wa
baynat taaqquqi bimarifatikal
khah, wa maabbatikal
khliah, wa allallhu al
lih wa abih wa sallam,
walamdu lillhi rabbil lamn.
O Allh! Remove from my heart

the love for this world, and
positions and statuses of creation
that will lead me to disobedience
of You, and all that which will
distract me from obeying You; or
would come between me and the
special knowledge of , and
sincere love for You. And may
be upon our master Muammad,
upon his family and his
Companions, and Praise be to
Astaghfirullhal amalladh
l ilha ill huwal ayyul qayym
wa atbu ilayhi. (3 times)
I ask forgiveness of Allh, the

Magnificent, besides Whom there
is no other God; He is the EverLiving, the Self-Subsisting and I
return to Him in repentance.
(3 times)
126
8l 5
% ,E ]
J*
B [ g
% E 5
% U A - 8 B -
B t l g
(1l -) .A Y
< E ? @ l T

H : Y ,

% E 5
% U
3 Y ;( . P
6 ,

E1H
n
# @
(1l -) .

(1l -) .* G. -
% E5
% U

% 0 g
3 F ;( . P
6 ,
9 F
1 P(
1

,E
`
o ,l ,E
B
* 3 @S
,E
<
# @ 7f
.E
!Y
.
*
4 Y *
2 # 0
K X
:
1 Jv
J

5
(1l GH)
.
" ? @* a- 8 Z
"2
n
J
* 6 7 - ? 9 `
<
? J

o A
$ "I
H -
<g
3 "L
6 ,
L

N 3
`
H *
9^ ?
,
127
Ash-hadu all ilha illallhu

wadah l sharka lah, ilhaw
widan wa rabban shhidan wa
nanu lah muslimn. (4 times)
I bear witness that there is no

god but Allh alone; He has no
partner; He is the One God, and
Witnessing Lord, and to Him do
we submit as Muslims. (4 times)
L ilha illallh,
Muammadur raslullh, f kulli
lamatin wa nafasin adada m
wasiah ilmullh. (4 times)
I bear witness that there is no

god but Allh, and that
Muammad is the Messenger of
Allh; with every blink (of the
eye) and every breath, as vast as
Allhs Knowledge. (4 times)
L ilha illallhu wallhu
There is no god but Allh, and
akbar. (4 times)
Allh is the Greatest. (4 times);
Wa l awla wa l quwwata ill

billhil aliyyil am,
There is no Might nor Power,

save in Allh, the Most High, the
Magnificent; to the number of
His Creation, to the extent of His
Pleasure, to the weight of His
Throne, and the ink that it would
take to write His Words.
After the Fajr (and

Maghrib) prayers the
supplicant adds:
After the Fajr26 (and

Maghrib27) prayers the
supplicant adds:
Allhumma ajirn minannr

(7 times)
O Allh! Protect us from

Hellfire. (7 times);
Wa askin maas sbiqna al

fardsil jinn khlidna min
ghayri sbiqati adhbin wa l
itb, wa l fitnatin wa l isb,
Let us dwell with the (pious)

predecessors in the highest place
in Paradise, eternally, without
any prior punishment, blame,
trials or accountability,
128
]
* g- J

*
LYg
]

"
!J( m "J

N5 . ; 1 6 ? 9Y
g

J 75
% "
Gg-
Y @
(9H 75 7X

,
?
(J

. H E

G X
E5 75

{
)}(
, | ;( . P 6

E
`
o ,l - 3F
E
B
* 3@S
E
<
# @ 7f
.E
!Y
.

1 Jv
J

*:
1 *
2 # 0K X

H : Y ,
% E5
% U :E@- 6
)),(l)K

,
{
E

)(}k
, |
}j} bJp ,(k) b6

} 0 H .
j 3Jp ,(}) * 0 H .}k
129
bi ramatika y aramar rimna

wafal kadhlika bi wlidn wa
dhur riyytin wa abbin il
yawmid dn, wa allallhu al
by Your Mercy, O the Most

Merciful of those who show
mercy; do the same for our
parents, our progeny, our loved
ones, until the Day of Judgement.
And may the Blessings and Peace
and his Companions.

(37), yt 180-182]

(37), Verses 180-182]


Words.
After the Fajr (and Asr)

prayers the supplicant adds:
After the Fajr (and Asr)

Alladhna man wa tamainnu

qulbuhum bi dhikrillh, al bi
dhikrillhi tamainnul qulb.
[Srah Al-Rad (13), yah 28]
Those who believe, and find inner

peace in the remembrance of
Allh; for doubtless, in the
remembrance of Allh, hearts
will find their inner peace.
[Srah Al-Rad (13), Verse 28]
Know that: l ilha illallh,

Muammadur raslullh.
(3 times)
Know that: There is no god

worthy of worship, but Allh, and
Allh (3 times);
130
).(0l* j) , (<l Y o

% E5
% U
(l)K)) H : Y ,
% E5
% U
7X
. H E

5 E
9
_:
) (!* J
,
7
,
D
{6

7
K
M
W

E

)}(
|
}k} bJp ,(}) 3

!# 0 H .
131
L ilha illallh. (5 times)
There is no god worthy of

worship, but Allh (5 times);
Allh (25 times)
Allh (25 times);
L ilha illallh,
Muammadur raslullh.
(3 times)

worship, but Allh, and
Allh (3 times).

sallam.
May the Blessings and Peace of

Allh be upon him and his
family.
Then recite:
Then recite:
1 Bismillhir ramnir ram
1 In the Name of Allh, the

Most Compassionate, the
Most Merciful.
2 All Praise be to Allh, Lord of
the Universe;
3 Most Compassionate, Most
Merciful;
4 Lord of the Day of
Judgement.
5 You alone do we worship, and
to You alone do we turn for
help.
6 Guide us to the Straight Way.
7 The Way of those on whom
You have bestowed Your
Grace; not the way of those
who have earned Your anger,
nor of those who went astray.
mn [Srah Al-Ftiah (1),
Verses 1-7]
2 Alamdulillhi rabbil lamn.

3 Arramnir ram.
4 Mliki yawmid dn.
5 Iyyka nabudu wa iyyka
nastan.
6 Ihdina iral mustaqm.
7 iralladhna anamta
alayhim, ghayril maghbi
alayhim wala lln. mn
[Srah Al-Ftiah (1), yt 1-7]
132
*
2 # 0
K X
1
. m
7
,

6

{ D E
K

M

P

)}(
| {

)(j
E |
5
] # @ ;( . O J ? 9
3 Y n
9
% ( - P(@
% 8 Z
6* 0* io 3 F
<
Y5

b

;

T

8
*

i
J
3

] A . - ?:
.
Y

P
6 T D P B ; . ,
] .E
(.
]
m5 O J ? 9
( 9
%}} bJp ,(j) 0* ` G 0 H .
} 3Jp ,(j) 0* ` G 0 H .j
133
INVOCATIONS (ADHKR)
AFTER THE FAJR PRAYER:
INVOCATIONS (ADHKR)
AFTER THE FAJR PRAYER:

Merciful.
Alif Lm Mm.
This is the Book; in which there is
no uncertainty (doubt). It is a
guide for the pious believers,
Who believe in the Unseen, and
are steadfast in prayer, and
spend from that which We have
provided them with;
And who believe in the Revelation
sent down to you (O Muammad),
and what was sent before you, and
firmly believe in the Hereafter.
They are the people who are
rightly guided, and the ones who
will be successful. [Srah AlBaqarah (2), Verses 1-5]
Alif Lm Mm.
Dhlikal kitbu l rayba fhi
hudallil muttaqn.
Alladhna yuminna bil ghaybi
wa yuqmna alta wa mimm
razaqnhum yunfiqn.
Walladhna yuminna bim
unzila ilayka wa m unzila min
qablika wa bil khirati hum
yqinn.
Ulika al hudammir rabbihim
wa ulika humul muflin.
[Srah Al-Baqarah (2), yt 1-5]
Wa ilhukum ilhuw widull

163]
Your God is One God. There is

no god but Him. He is the Most
Compassionate, Most Merciful.
163]
Allhumma inn uqaddimu ilayka

bayna yaday kulli nafasin wa
lamatin wa laatin wa kharatin
wa arfatin yarifu bih ahlus
samwti walar, Wa kulla
shayin huwa f ilmika kinun
aw qad kna uqaddimu ilayka
bayna yaday dhlika kullihi,
O Allh! I commence with [the

Verse of the Throne (which will
be recited hereafter)], prior to my
every breath, every glance of the
eye, every instant, every thought,
every blink of the eye that the
creation of the heavens and the
earth does, and every single thing
in Your Knowledge, present or
past prior to all of that, I put
before You.
134

{ , E
E E
E

E
)}(j
|
{ ,

,
E

}j 3Jp ,(j) 0* ` G 0 H .j

135

wa l nawm; lah m
fissamwti wa m filar, man
dhalladh yashfau indah ill
biidhnih, yalamu m bayna
aydhim wam khalfahum, wal
yuna bishayim min ilmih
ill bim sh, wasia kursiy
yuhus samwti wal ar, wa l
aliyyul am.
255]

overtake Him; to Him belongs
to them in the Hereafter; nor
shall they comprehend anything
at all of His Knowledge except as
He Wills. His Throne extends
over the Heavens and the earth,
and guarding and preserving it,
does not exhaust Him, for He is
the Exalted, the All-Mighty.
255]
To Allh belongs all that is in
the Heavens and that is on
earth. Whether you disclose
what is in your selves or
conceal it, Allh will call you to
account for it. He forgives
whom He wishes and punishes
whom He wishes; He has Power
over all things.
The Messenger (Muammad)
believes in what has been
revealed to him from his Lord,
and (so do) the believers. They
all believe in Allh, His Angels,
His Books and His Messengers.
They say:We do not
differentiate between any of His
Messengers.
Lillhi m fissamwti wam fil

ar, wain tubd m f
anfusikum aw tukhfhu
yusibkum bihillh; fayaghfiru
limayyashu wa yuadh-dhibu
mayyash, wallhu al kulli
shayin qadr.
manarraslu bim unzila
ilayhi mirrabbih wal
muminn, kullun mana billhi
wa malikatih wa kutubih wa
rusulih, l nufarriqu bayna
aadim mirrusulih,
136
E , E

E

E

E E

|){ ,(jj , E
)(j
],

m5 75 8
B - ,E

8
B Y
8 B - @-

N
T5 c
L H-

"
P
P T
,0

8

r

[

:3 1 J

.8 9 P
@6 LJ 7ZL5 g 8 F# g
ExHj-j~ bJp ,(j) 0* ` G 0H .jj
0H .j
} 3Jp ,() A* Y
p
137
Wa ql samin wa aan
ghufrnaka rabban wa ilaykal
mar.L yukallifullhu nafsan ill
wusah, lah m kasabat wa
alayh maktasabat, rabban l
tukhidhn innasn aw
akhan, rabban wal tamil
alayn iran kam amaltah
alalladhna min qablin, rabban
wal tuammiln m l qata
lan bih, wafu ann, waghfir
lan, waramn, anta mawlan
[Srah Al-Baqarah (2), yt 284286]
And they say,We hear and we

obey. We ask You to forgive us
our Lord, and to You will we all
return. Allh will not burden
any soul with more than what it
can bear. It shall be compensated
for whatever good it has done,
and it will be punished for
whatever evil it has done. (Pray):
Our Lord, do not take us to task
if we forget or make a mistake!
Our Lord, do not place on us a
burden like that which you have
placed on those before us! Our
Lord, do not place on us a burden
that we do not have the strength
to bear! Pardon us, and grant us
forgiveness; and have Mercy on
us. You are our Protector; so
grant us victory over the
disbelieving people. [Srah AlBaqarah (2), Verses 284-286]
Shahidallhu annah l ilha ill

huwa wal malikatu wa ulul
ilmi qimam bilqisi, l ilha
ill huwal azzul akm.
[Srah li-Imrn (3), yah 18]
Allh bears witness that there is

no god but He; as do the Angels
and those who possess knowledge.
He is the Upholder of Justice.
There is no god but He, the AllMighty, the Wise. [Srah liImrn (3), Verse 18]
Wa ana ash-hadu bim

shahidallhu bih, wa ashhadullha al dhlika, wa
astawdiullha hdhihishshahdah, wa hiya l indallhi
wadatun asaluh ifah att
yatawaffn alayh,
And I bear witness to that which

Allh bears testimony to; and I
call upon Allh as a Witness, and
I entrust (this testimony) in His
Custody; and I ask Allh to
safeguard it until He takes me
along with this testimony, unto
Him.
138

{
{ ,(j~)|

)(j
D r ! ? P i1 ! , Y 8 Y 9g 0* oU 9@R ? Y5 g
= ! * "9
"4 ! l3Y g "Y g 6 "Y g
" @- Dr ! ? $ "Y ! Y 8

.z

H
? 3
Y g ? 8

8 Z5
\ " P
6 "6 ! *
` # ?
"
"^ ? J
].

9
GH P
6 T

L

] a
~
0 H .j
} 3Jp ,() A* Y
p
0 H .j
jkj bJp ,() A* Y p

139
Innad dna indallhil islm,

[Srah li-Imrn (3), yah 19]
Indeed, the religion in the Sight

of Allh is Islm (absolute and
total submission to His Will);
[Srah li-Imrn (3), Verse 19]
Qulillhumma mlikal mulki

tutil mulka man tashu wa
tanziul mulka mimman tashu
wa tuizzu man tashu wa
tudhillu man tashu biyadikal
khayru, innaka al kulli shayin
qadr.
Say: O Allh! King of all

Sovereignty. You bestow
sovereignty on whom You Will,
and You take it away from whom
You please. You exalt whoever
You Will, and humiliate whoever
You Will. All that is good lies in
Your Hands. Verily, You have
Power over all things.
You cause the night to follow the
day, and cause the day to follow
the night; You revive the living
from the lifeless, and cause the
living to die; You give sustenance
to whom You Will, without
measure. [Srah li-Imrn (3),
Verses 26-27]
Tlijullayla finnahri wa tlijun

nahra fillayli, wa tukhrijul
ayya minal mayyiti wa tukhrijul
mayyita minal ayyi wa tarzuqu
man tashu bighayri isb.
[Srah li-Imrn (3), yt 2627]
Ramnud duny wal khirati wa

ramuhum, tu man tashu
minhum wa tamnau man
tashu anta taramun faramn
ramatan tughnn bih an
ramatin man siwka.
The Compassionate and the

Merciful One of this world and
the Hereafter; Allh gives of it to
whom He wants and He
withholds of it from whom He
wants; O Allh! have Mercy on
us, a Mercy that suffices us from
all besides You.
Allhummaqi annad dayna wa

aghnin minal faqri.
O Allh! Free us from debts and

save us from poverty, let us die in
obedience to You and striving in
Your path.
140
{ , D , K M

(
j
)
(0l* 0* r e g

%) |P
{
D
P

M
)(jk

|
K

M
D
{
)(j

|W

0 H .j
~} bJp ,(}}j) wK o
} bJp ,(}}) s# 0 H .jk
} bJp ,(}}~) " 0 H .j

141

Only;
give birth;
4 And there is nothing like Him.
(11 times) [Srah Al-Ikhl
(112), Verses 1-4]
1 Say: I seek refuge with the
Lord of the daybreak;
2 From the mischief of created
things;
3 From the mischief of darkness
as it becomes intense;
4 From the mischief of those
who practise secret arts;
5 And from the mischief of the
envious one as he practises
envy. [Srah Al-Falaq (113),
Verses 1-5]
Lord and Cherisher of
mankind;
2 The King (or Ruler) of
mankind;
3 The God (or Judge) of
mankind;
4 From the mischief of the
whisperer (of evil), who
withdraws (after his whisper);
5 (The whisperer) who whispers
into the hearts of mankind;
6 From among jinn and men.
[Srah Al-Ns (114), Verses 1-6]

2 Allhu amad.
aad. (11 times)
[Srah Al-Ikhl (112), yt 1-4]
1 Qul adhu birabbil falaq.
2 Min sharri m khalaq.
3 Wa min sharri ghsiqin idh
waqab.
4 Wa min sharrin naffthti fil
uqad.
5 Wa min sharri sidin idh
asad.
[Srah Al-Falaq (113), yt 1-5]
1 Qul adhu birabbin ns.
2 Malikin ns.
3 Ilhin ns.
4 Min sharril waswsil
khanns.
5 Alladh yuwaswisu f udrin
ns.
6 Minal jinnati wanns.
[Srah Al-Ns (114), yt 1-6]
142

7
,
D
{6

K 7
M
,

)(
E |

k} bJp ,(}) 3

!# 0 H .j
143

Most Merciful.
the Universe;
Merciful;
Judgement.
help.
Verses 1-7]

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iralladhna anamta
[Srah Al-Ftiah (1), yt 1-7]
144
@
(9H
:
H ?
* I P
-
9 r
7
,

6

J 8Z5
J ,A
<g
i <

J

9

F

R
J ,A

J ,
2 *9
/. J ,
1("
iR P #
o
,h
J ,Di1 $ H

J ,$
"
J
@
(9H 75
( J ;( X
,; 2 1 J Yl 9g
R ; 9Ya
?
(H E

p Y
.? 9 1
Y a
- 3

5
"R =
6 ?R Y ]
,*l I B Y
8 Z
@- ,Kl +
]
,Kl T - ]

N5
v ! =
@- ,t
z 9
G ? @ ,`t g
X J ,* 9<

. ;( . *
a J ,* 9<
;( . *<
;( . _
g

( 9 J
91
f
? x J ,h
;( . O
( ` J ,* 9`6 ;( . P "4 J ,J*
6
9 >
;( .
*
9 <
1 * 9 <
9 L6 ,* 9 <
; . "9 * <
( J ,h

.*: 9 <
J ]
9
145

SLIM:

SLIM:

Merciful

y rabbi al sayyidin
wara aniabati ajman,

Lord, bestow Blessings on our
master Muammad and his
family, and be satisfied with all
his Companions.

rabbun aqq, wa nanu
asri alayka yasr.

146
"!a
g &*
9 <# L A9G 7
%
L J ? J 8 Z
.*: 9
Go 8
:
=
@- ,*: 9
/.
5
,]
> J ? Y

o
o
"

"

- ,]
- P (@
% 8 Z
.]
> J ? Y

o
"

-
.]
> J ? Y
"2( @ &]
> J ? s(
8 Z5
"

"

"9 1
"H *
g
Y @
(9H s(
8 Z5
,
"! P L ]

K 6 "9 ]
! `
"Y g , * J O N
]
#
"I
"# ".
8 @
@- ]
@
(9 H 7 5 7 X

, @ a "L` ) =
E

p Y
,? 9 Y
1
( E
Z5
Y

, H E
G X
.E
!Y
.

,E
`
o
,E
B
* 3@S
,E
<
# @ 7f
5
,*
Y 1 P
6 l3.* ,?
J( P
6 0l
x< @ @
% 8 Z
JS
]
Y ;G l3! ,

S*( P
6 l31H
,
<2 P
6 l3 X

,b

Y 1 0l*#
4 ,b
Y "
0l
"
l # ,b
8 B

<
,

147

O Allh! (the One) Who needs no

clarification and explanation, We
You are All Knowing, All Aware.

yakhfu minka.
yakhfu minka.


Muammadin irisn
lillhi rabbil lamn.

Words.
O Allah! By the honor of those


kalimtih.

isb,
O Allh! We ask You: increase

(us) in (our) religion, prosperity
in life, a healthy body, abundant
148
N 1 ? ( l@ -

75
% *F" "S ,3
"2
? lG9 @ ,
E

p Y @
(9 H 7 5 7 X
8
a
,
J*
I ]
. H E

G X

{

E`
o ()|

.E
!Y
.

E
B
* 3@S
E
<
# @ 7f
9 g
* ? Y5 g * T
% E 5
% C O N
* #
4 L H
-
* #
^
( &E
9
%
Y J O N
R9` PR
!- b

.(0l* ) .P

"
' Y ?9
"
' Y
*#
4 LH
.(0l* ) .b
-
}j} bJp ,(k) b6

0 H .
149

allallhu
al
sayyidin
wa sallam,

look at Your Holy Face, and may
and his Companions,

(37), yt 180-182]

(37), Verses 180-182]

kalimtih.

Words.
Astaghfirull halladh l ilha

ill huwar ramnar ramal
ayyal qayymalladh l yamtu
wa atbu ilayhi; rabbighfir l.
(27 times).

Self-Subsisting, who never dies; I
repent to Him, O Lord forgive
me. (27 times)
Astaghfirullha lil muminna

wal mumint (27 times).

(27 times)
150
:

Q

h

9 i
{ , D , K M

)}(
))(l)K
|P
M
P

|)(l)K)) (j
M
K

D
{
)(

))(l)K
|W

}
0 H .
~} bJp ,(}}j) wK o
} bJp ,(}}) s# 0 H .j
} bJp ,(}}~) " 0 H .

151
THE WIRD AL-LAF

OF IMM AL-ADDD:
THE WIRD AL-LAF

OF IMM AL-ADDD:
Only;
give birth;
(3 times) [Srah Al-Ikhl
(112), Verses 1-4]
1 Say: I seek refuge with the Lord
of the daybreak;
things;
4 From the mischief of those who
practise secret arts;
envy. (3 times) [Srah AlFalaq (113), Verses 1-5]
and Cherisher of mankind;
2 The King (or Ruler) of mankind;
3 The God (or Judge) of mankind;
(3 times) [Srah Al-Ns (114),
Verses 1-6]

2 Allhu amad.
aad. (3 times)
waqab.
uqad.
asad. (3 times)
2 Malikin ns.
3 Ilhin ns.
4 Min sharril waswsil khanns.

ns.
6 Minal jinnati wanns. (3 times)
[Srah Al-Ns (114), yt 1-6]
152
)~(
(l)K)) |

)(
|

{ ,

)(
|
~k bJp ,(j) A "
' Y 0 H .
}}}} bJp ,(j) A "
' Y 0 H .
}}k bJp ,() *R 0 H .
153
Rabbi adhu bika min

hamaztish shayn.
O my Lord! I seek refuge with

You from the suggestions of the
Evil Ones;
And I seek refuge with You, O my
Lord! In the event that they come
near me. (3 times) [Srah AlMuminn (23), Verses 97-98]
Wa adhu bika rabbi

ayyaurn. (3 times)
[Srah Al-Muminn (23), yt
97-98]
Did you (really) imagine that

We created you without any
purpose, and that you would not
be brought back to Us (for
account)? Therefore, Exalted
be Allh, the True King; there is
no god but He; the Lord of the
Throne of Honour!
He who invokes another deity
along with Allh a deity of
whose divinity he has no proof
will be brought to account by his
Lord. Verily, the unbelievers will
not be successful.
So say: O my Lord! Forgive us
and have Mercy on us; for You
are the best of those Who show
Mercy! [Srah Al-Muminn
(23), Verses 115-118]
Afaasibtum annam
khalaqnkum abathaw wa
annakum ilayn l turjan.
Fatalallhul malikul aqqu l
ilha ill huwa rabbul arshil
karm.
Wa may yadu maallhi ilhan
khara l burhna lah bih
fainnam isbuh inda rabbih
innah l yufliul kfirn.
Wa qurrab-bighfir waram wa
anta khayrur rimn.
115-118]
Fa subnallhi na tumsna
wa na tubin. Wa lahul
amdu fissamwti wal ardi
waashiyyaw wa na tuhirn.
Yukhrijul ayya minal mayyiti wa
yukhrijul mayyita minal ayyi wa
yuyil ara bada mawtih wa
kadhlika tukhrajn.
[Srah Al-Rm (30), yt 17-19]
So glorify Allh in the evening

and in the morning. And Praise
be to Him in the Heavens and on
earth; and glorify Him in the late
afternoon and at midday. It is He
Who revives the living out of the
lifeless, and cause the living to
die. He gives life to the earth
after its death; and you shall be
raised to life (resurrected) in the
same way! [Srah Al-Rm (30),
Verses 17-19]
154
i9 r

m<
?

9
1 $
9 Y
.
9 a
* A

))(l)K
,

E

,

)(k
|w

{
)(
|
j~j} bJp ,() *r 0 H .k

}k bJp ,(k) b6
0 H .
155
Adhu billhis samil almi

minash shaynir rajm.
(3 times)
I seek refuge in Allh, the AllHearing, the All-Knowing, from

the rejected shayn. (3 times)
Law anzaln hdhal qurna al

jabalil lara aytah khshiam
mutaaddiam min
khashyatillh, wa tilkal amthlu
naribuh linnsi laAllhum
yatafakkarn.
Had We sent down this Qurn on

a mountain, you would have
certainly seen it humbling itself
and splitting asunder for its fear
of Allh. We relate these parables
to men so that they may reflect.
Huwallhulladh l ilha ill

huwa limul ghaybi wash
shahdati huwar ramnur
ram.
He is Allh: there is no god, but

Him. The All-Knower of the
Unseen and the seen. He is the Most

huwal malikul quddsus salmul
muminul muhayminul azzul
jabbrul mutakabbir,
subnallhi amm yushrikn.
He is Allh, there is no god, but

Him; the King, the Most Pure, the
Source of Peace (and Perfection),
the Giver of Security, the Protector,
the All-Mighty, the Compeller, the
Supremely Great; Glory be to
Allh. (High is He) above all that
they associate as partners with
Him.
Huwallhul khliqul briul

musawwiru lahul asmul usn,
yusabbiu lah m fissamwti
wal ari wa huwal azzul akm.
[Srah Al-ashr (59), yt 2124]
He is Allh, the Creator, the

Maker, the Fashioner. To Him
belongs the Most Beautiful Names.
Everything in the Heavens and the
earth glorify Him. And He is the
All-Mighty, the All-Wise. [Srah
Al-ashr (59), Verses 21-24]
Salmun al nin fil lamn.
Peace and salutations to Noah

among the nations (man, jinn and
all that exist)! Verily, this is the
way that We reward the righteous.
For he was one of Our believing
bondsmen. [Srah Al-fft
(37), Verses 79-81]
Inn kadhlika najzil musinn.

Innah min ibdinal muminn.
[Srah Al-fft (37), yt 7981]
156

L
b
Y
I
m(l)K)) .s o *( B ?
b

<

P
6 :DP B E
Y
H $ *R +
J O N

Y<
(l)K)) . 9
1 $ 9 Y
<
T D
P6
5
,* L H
3 9
6 3 Y 1
@ P
6 ]
"
=
G X
- P (@
% 8 Z
.0
* o
U 9@R P
6 z * LH
]
L9
6 P ]
LY 1
@ Y
!x6
(l)K))
5
,]
B
* 3Y g 8
B - ,z 8
B - =
GX
- P(@
% 8 Z

% E 5
% U =
@- &]
`
o $ 9 Y
a ,]
LI

@- ]
z G l Y @ (9 H A - ,]
]
J*
B z g =
@(1l -) .]
H

6I J EY 1
@ P
6 J l Y g ? 9 Y
1
( E
Z5
Y

(l)K)) .[ Jv

157
Adhu bikalimtillhit
tmmti min sharri m khalaq.
(3 times)
I seek refuge in the Perfect

Words of Allh from the evil that
He created. (3 times)
Bismillhilladh l yaurru
maasmih shayun fil ari wa l
fissami wa huwas samul
alm. (3 times)
In the Name of Allh, in

Whose Name no harm can be
done on earth or in Heaven. He
is the All-Hearing, the AllKnowing. (3 times)
Allhumma inn abatu

minka f nimatin wa fiyatin wa
sitrin, faatmim nimataka
alayya wa fiyataka wa sitraka
fidduny wal khirah. (3 times)
O Allh! I find myself this

morning with favours (bounties),
good health and protection from
You. So, O Allh, complete Your
favours, good health and Your
protection for me in this world as
well as in the Hereafter. (3 times)
Allhumma inn abatu ushhiduka wa ush-hidu amalata

arshika wa malikataka wa
jama khalqika, annaka antallhu
l ilha ill anta wadaka l
sharka laka, wa anna sayyidan
Muammadan abduka wa
rasluk. (4 times)
O Allh! I have arisen this

morning taking You as a Witness.
And I take as witnesses too the
Carriers of the Throne, Your
Angels and the entirety of Your
creation disclosing that there is
none to be worshipped besides
You, that You have no partners,
and that truly, Muammad is
Your bondsman and Messenger.
(4 times)

amdan yuwf niamah wa
yukfiu mazdah. (3 times)
All Praise is only for Allh,

Lord of the Worlds; Praises that
are equal to His Bounties and
matches His added Grace and
Bounties. (3 times)
158

1
^ i =

=
G 2

b
,b
*

#
.

,

9

F

" p

$: 9 Y
H 8
I < Y LH

#@ 7` ) 0* 1
=

(l)K)) . : 9

=

,t
Y @
(9 <
, l"J

K H
9 f

(l)K)) . l H t9
G@ H E

p E
9 7X

E ,
{
()
(1GH) |
l

p Y @
(9H 75 ;( X 8Z5
. (H E

G

E
X

(*l r )
5
(
?
]
2
6
?

x
H
P
@
%

8

Z

m - ,*
9 > 0
D

0
D
.*( r
2 6
}j 3Jp ,() 3 L 0 H .
159
mantu billhil am, wa

kafartu biljibti waghti,
wastamsaktu bilurwatil wuthq,
lanfima lah wallhu samun
alm. (3 times)
I believe in Allh, the Great,

and I reject all idols and false
gods, and I grasp solidly the most
trustworthy handhold that never
breaks. And Allh is AllHearing, All-Knowing. (3 times)
Ratu billhi rabban wa

bilislmi dn, wa bisayyidin
Muammadin allallhu alayhi
wa lihi wasallama nabiyyan wa
rasl. (3 times)
I am pleased with Allh as my

Lord, with Islm as my religion
and with our master Muammad,
Peace and Blessings be upon him
and his family, as a Prophet and
Messenger. (3 times)
asbiyallhu l ilha ill huwa

alayhi tawakkaltu wa huwa
rabbul arshil am. (7 times)
[Srah Al-Tawbah (9), yah 129]
Allh is sufficient for me. There is

no god, but He. In Him do I put
my trust, and He is the Lord of
the Mighty Throne! (7 times)
[Srah Al-Tawbah (9), Verse
129]
Allhumma alli al
wa abih wa sallim. (10 times)
O Allh! Send Blessings upon

our master Muammad, his
family and Companions, and
bestow Peace upon them.
(10 times)
Allhumma inn asaluka min

fujatil khayr, wa adhu bika
min fujatish sharr.
O Allh! I ask You of

unexpected good fortune, and I
seek refuge in You from
unexpected ill-fortune.
160
5
,z G @- &P
"L` o =
@-
% E5
% U P ( =
@- 8 Z
*( B ?
]

m - ,=
1 iLH
z z 8 75 @-
P
* #
^ 6 P
G@N
D - P ]

LY 1
"
]
D - ,=
1 "X

.=
@-
%
@NR * #4 J E@
6
5
=
9 =
@- =
. ! ]
@-
% E5
% U P( =
@- 8 Z
* 1
.
9 F
1
R
g ,? I J xr J A . D CB

% 0
.
9 F
1 P(
1

g
- A - *: J DP B ;( . 75 A - -
.Yl
D P B ;( I

5
;( . *( B ?
,P <
# @ *( B ?
]

m - P (@
% 8 Z
=
*X

75 P( A
% ,8
L9X
"
N: op

. 9`
L< R
@
3

161
Allhumma anta rabb l ilha

ill anta khalaqtan, wa ana
abduka wa ana al ahdika wa
wadika mastatatu, adhu bika
min sharri m anatu, ab-ulaka
bi nimatika alayya wa ab-u
bidhanb faghfirl fainnah l
yaghfirudh-dhunba ill anta.
O Allh! You are my Lord.

There is none worthy of worship,
besides You. You have created
me, and I am Your servant, and I
am true to my promise and
commitment to You, to the best
of my ability. I seek refuge in
You from the evil of that which I
have committed. I acknowledge
Your favours upon me, and
confess to my sins; forgive me,
for none but You can forgive
sins.

ill anta alayka tawakkaltu wa
anta rabbul arshil am.
O Allh! You are my Lord,

there is no god, but You. In You
do I put my (complete) trust, and
You are the Lord of the Mighty
Throne.
Mshallhu kna, wa m
lam yasha lam yakun, wa l
aliyyil am.
What Allh Wills, happens;

and what He does not Will, does
not happen; and there is no
Power nor Strength, save that of
Allh, the Most High, the Great.
Alamu annallha al kulli

shayin qadr, wa annallha qad
aa bikulli shayin ilm.
Know that indeed, Allh has

Power over all things, and that
indeed, Allh comprehends all
things in His Knowledge.
Allhumma inn adhu bika

min sharri nafs, wa min sharri
kulli dbbatin anta khidhum
biniyatih, inna rabb al
irim mustaqm.
O Allh! I seek Your

protection from the evil of my
self, and from the evil of every
moving creature which You have
under Your control. Indeed, my
Lord is on the straight path (in
terms of Truth and Justice).
162
,* 92
LH - ]
94
LH - ]

N ?
,d

LY g *
R9J PR g
J
g - 75
% P <
# @ 75
% P
" I
! ,E. P
@xB P
u
X
.? 9 36* ]
`
o ? (
5
]

m - ,A
v ( 8 ?
]

m - P(@
% 8 Z
I

v
2
1

?

m - ,;
> G ?
G2 ?
]

m - ,;
<

a *( *
8 ?
J 3
G^ ?
]
.

5
.0
* o
U 9@R P
6 39
61 ]
xH - P (@
% 8 Z
3Y
0 61 Y
5
39
61 # 1 ]
xH - P (@
% 8 Z
.P
P
T - O
9@ P "J P 6
,P
! *LH 8Z5
.P
! ? p

5
P
"9 Y
J ? P #
o ?
O

8

Z
J ?
9 ?
P
"F# g

?

L^ - A - ]

LY F1
m - &P
6 ?
P
Y B
?
.P
L !
163
Y ayyu Y Qayym,
biramatika astaghth, wa min
adhbika astajr, ali l shan
kullah, wa l takiln il nafs wa
l il aadim min khalqika arfata
ayn.
O! The Ever-Living, the SelfSubsisting (by Whom all subsist). I

seek help through Your Mercy and
protection from Your Punishment.
Set right all my affairs, and do not
leave me to myself or to anyone
from Your creation, even for the
blink of an eye.

minal hammi wal azan, wa
adhu bika minal ajzi wal kasal,
wa adhu bika minal jubni wal
bukhl, wa adhu bika min
ghalabatiddayn wa qahrir-rijl.

against anxiety and grief, and I
weakness and laziness, and I seek
refuge in You from cowardice
and greed, and from unbearable
debt and from the oppression of
people.
Allhumma inn asalukal

fiyata fidduny wal khirah.
O Allh! I beseech You to

grant me safety in this world as
well as in the Hereafter.

afwa wal fiyata wal muftad
dimata f dn wa dunyya wa
ahl wa ml.
O Allh! I ask You safety,

security and permanent protection
in relation to my religion, worldly
affairs, family and property.
Allhummastur awrt wa
min rawt.
O Allh! Conceal my faults

and defects and lay to rest my
fears.
Allhummafan min bayni

yadayya wa min khalf wa an
yamn wa an shiml wa min
fawq, wa adhu biaamatika an
ughtla min tat.
O Allh! Protect me from the

front, the rear, the right, the left
and from above; I seek refuge in
Your Magnificence, in the event
that I may be seized from
beneath.
164
5
,P
"Y 1
i! =
@- ,P
"J
8 ! =
@- P
"L` o =
@- 8 Z
=
@- ,P
"9
9 ! =
@- ,P
"L9 Y
! =
@- ,P
"9 `
< ! =
@-
.*: J
D P B ;( . 75
3
Y
. 75 ,
K H
0
* i
6 75 " GX
K o
,w
-

, H E

p E
9 7 X
Y "(9
G@ ?
J 7 5
?
A . Yl
< #l 9
"g 9 T
*
% "9
- 3

7 5
.? 9
.*
r Y
5

]
]

8

Z

9 @ ]

,"9 < - ]

" G X

. r
R" ]
9
% ; . L@ ]
9 ,b
Y @
.? 9Y
1
( E
Z5
Y E
Z5
]
Y u GX
- " GX
-
5
xH
[ @ [*
@ E L6 9 N T5 * 9o ]
- P(@
% 8 Z
.[ T EL.*
165
Allhumma anta khalaqtan

wa anta tahdn, wa anta
tuimun, wa anta tasqn, wa
anta tumtun, wa anta tuyn, wa
anta al kulli shayin qadr.
O Allh! You created me, and

You guide me, and You provide
me with food, and You provide
me with drink; and You shall
cause me to die, and You shall
give me life (resurrect me); and
You have Power over all things.
Aban al firatil islm, wa

nabiyyin Muammadin
allallhu alayhi wa lihi wa
sallam, wa al millati abn
Ibrhma anfan musliman wa
m kna minal mushrikn.
We enter this morning with

the natural purity of Islm, with
the Words of Sincerity, with the
religion of our Prophet
Muammad (Blessings and Peace
be upon him and his family) and
in accordance with the faith of
our father Ibrhm, who was by
nature an upright Muslim; and he
was not from the idolaters.
Allhumma bika aban wa

bika amsayn, wa bika nay wa
bika namtu, wa alayka
natawakkalu wa ilaykan nushr.
O Allh! We enter the day and

the night through Your Power
and Mercy. We live and die
through You, and on You do we
depend, and in Your Presence
will we be resurrected.
Aban wa abaal mulku

lillhi wal amdu lillhi rabbil
lamn.
We, and the entire Kingdom

of Allh have risen this morning,
purely for the sake of Allh; and
all Praise be to Allh, Lord of the
Worlds.

khayra hdhal yawm fatah wa
narah wa nrah wa barakatah
wa hudh.
O Allh! I ask of You the best
of this day, its (spiritual)

openings, its help, its light, its
blessings and its guidance.
166
5
* 9o ,E
9
6 * 9o ,
9 N T5 * 9o ]
xH - P (@
% 8 Z
,
9 N T5 *( B ?
]

m - &[ 1 * 9o ,EG
.[ 1 *( B ,EG *( B ,E
9
6 *( B
5
]
"Y
6 ]
`
o ?
g x
- 3 Y 1
@ ?
P
u GX
- 8 Z
R ]
75 * I r
Y ]
6 ,]
]
J*
B z g
.]

m5
A G H
3@S
,E
<
# @ 7f

,E
`
o [

Y

(l)K)) .E
!Y
.
,E
B
*
A GH
,E
<
# @ 7f

,E
`
o [

Y

9F
1

(l)K)) .E
!Y
.
,E
B
* 3@S
167

khayra hdhal yawm wa khayra
m fhi wa khayra m qablah wa
khayra m badah, wa adhu
bika min sharri hdhal yawm wa
sharri m fhi wa sharri m
qablah wa sharri m badah.
O Allh! I ask of You the

goodness of this day, the best of
what is in it, and the best of what
is before it, and the best of that
which is after it; and I seek Your
protection against the evil of this
day, the evil that is in it, and the
evil of that which is before it, and
the evil of that which is after it.
Allhumma m abaa b min

nimatin aw biaadim min
khalqika faminka wadaka l
sharka laka falakal amdu
walakash-shukru al dhlik.
O Allh! Whatever bounty has

come my way, or the way of any
of Your creation this morning,
has indeed come from You. You
have no partner, and to You
belong all Praises and all Thanks.
kalimtih. (3 times)
Glory and Praise be to Allh,

equal to the number of His
Creation, to the extent of His
Throne, and the ink of the
meaning of His Eternal Words.
(3 times)
Subnallhil am wa bi
amdih adada khalqih wa ri
nafsih wa zinata arshih wa
midda kalimtih. (3 times)

the Magnificent, equal to the
number of His Creation, to the
extent of His Pleasure, to the
of the meaning of His Eternal
Words. (3 times)
168

P
6 so
A G H ,D

A G H
Y <
A GH ,
,]

m5 ? 9

P6 s o
A G H
.s:
o T

Y<
E
Z5
Y ,D
P6 s o EZ Y
5
P
6 s o
Y ,]

m5 ? 9 E
Z
Y ,
.s:
o T E
Z5

P
6 so
% E5
% U

% E5
% U ,DY <
P
6 s o
,]

m5 ? 9
% E5
% U ,
.s:
o T
% E5
% U
169
Subnallhi adada m
khalaqa fssami,
Subnallhi adada m khalaqa
flari,
Subnallhi adada m bayna
dhlik,

Creation in the Heavens; Glory be
to Allh, equal to the number of
His Creation on earth; Glory be to
Allh, equal to the number of His
Creation between them (Heaven
and earth); Glory be to Allh,
equal to the number of Him being
the Creator.
Subnallhi adada m huwa

khliq.
Alamdulillhi adada m
khalaqa fssami,
khalaqa flari,
Alamdu lillhi adada m bayna
dhlik,
All Praise be to Allh, equal to

the number of His Creation in the
Heavens; All Praise be to Allh,
Creation on earth; All Praise be
His Creation between them
(Heaven and earth); All Praise be
Him being the Creator.
Alamdulillhi adada m huwa

khliq.
L ilha illallhu adada m

khalaqa fssami,
khalaqa filari,
There is no god, but Allh,

Creation in the Heavens; There is
no god, but Allh, equal to the
number of His Creation on earth;
There is no god, but Allh, equal
to the number of His Creation
between them (Heaven and
earth); There is no god, but Allh,
the Creator.
L ilaha illallhu adada m

bayna dhlik,
L ilha illallhu adada m huwa
khliq.
170

Y<
6 s o *G. -

* G. - ,D

P

P
6 s o
* G. - ,]

m5 ? 9 * G. - ,
.s:
o T

% 0 g
s o
9 F
1 P(
1

Y<

% 0 g ,D

9 F
1 P(
1

P6

% 0 g ,

9 F
1 P(
1

P6 s o
m5 ?9

% 0 g ,]

9 F
1 P(
1

.s:
o T
Y E ]
Y E ,E ]
J*
B [ g
% E5
% U
h
- 0 m ;( . *:J
D P B ;( . 75 T =
9Y
J P
9 J
(l)K)) .0*
171
Allhu akbaru adada m

khalaqa fssami,
Allhu akbaru adada m khalaqa
filari,
Allhu akbaru adada m bayna
dhlik,
Allh is the Greatest, equal to

the number of His creation in the
Heavens; Allh is the Greatest,
creation on earth; Allh is the
Greatest, equal to the number of
His creation between them
(Heaven and earth); Allh is the
Allhu akbaru adada m huwa

khliq.
L awla wal quwwata ill
billhil aliyyil ami adada m
khalaqa fssami,
There is no Power nor

Strength except with Allh the
Exalted, the Mighty, equal to the
number of His creation in the
Heavens; There is no Power nor
number of His creation on earth;
There is no Power nor Strength
except with Allh the Exalted,
the Mighty, equal to the number
(Heaven and earth); There is no
Power nor Strength except with
Allh the Exalted, the Mighty,
the Creator.

khalaqa filari,
bayna dhlik,
huwa khliq.

lahul amdu yuy wa yumtu wa
huwa al kulli shayin qadr,
adada kulli dharratin alfa
marrah. (3 times)
There is no god, but Allh. He

is One. He has no partner. His is
the Kingdom, and His is the
Praise. He gives life and death,
and He has Power over all things;
equal to the number of every
atom a thousand times. (3 times)
172
y
3
Y g
L#
Y @
(9H 75 (H ;( X
8 Z

?
9 Y
l K H 0l K X
,
P 6 ,
.0* h
0 m ;( . &E

G X
Ep 75 , ]
(l)K))
,E
B
* 3@S
,E
<
# @ 7f

,E
`
o ,l - 3F ;( . P
6
.E
!Y
.

9 g
* ? Y5 g * T
% E5
% O N
* #
4LH
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
173
Allhumma all wa sallim

al sayyidin Muammadin
mifti bbi ramatillhi adada
m f ilmillhi, altan wa
salman dimayni bidawmi
mulkillh, wa al lihi wa
abih adada kulli dharratin alfa
marrah. (3 times)
O Allh! Send Peace and

Salutations upon our master
Muammad, the key to the Door
of Your Mercy, equal to the
number of Your Knowledge; an
Everlasting Peace and Salutation
in Your Everlasting Dominion, is
showered upon his family and
Companions; equal to the number
of every atom a thousand times.
(3 times)

khalqih, wa ri nafsih, wa
zinata arshih, wa midda
kalimtih.
At every moment forever, to the

Words.
(27 times)

me. (27 times)

(27 times)
174

)(
7
,

6

{ D K M

E !
175
SRAH YSN (SRAH 36)


Merciful.
1 Ysn
2 By the Qurn full of
Wisdom,
3 You (O Muammad) are
indeed one of the Messengers,
4 On a Straight Way.
5 It is a Revelation sent down
by (Him), the Exalted in
Might, Most Merciful,
6 In order that you may
admonish a people, whose
fathers had received no
admonition, and who
therefore remain heedless (of
the Signs of Allh).
7 The Word is proved true
against the greater part of
them: for they do not
believe.
8 Verily, We have put yokes
around their necks right up
to their chins, so that their
heads are forced up (and
they cannot see).
9 And We have put a barrier in
front of them and a barrier
behind them, and further, We
have covered them up so that
they cannot see.
10 It is the same to them,
whether you admonish them
or you do not admonish
them; they will not believe.
1 Ysn.
2 Wal qurnil akm.
3 Innaka laminal mursaln.
4 Al irim mustaqm.
5 Tanzlal azzir ram.
6 Litundhira qawmam m
undhira buhum fahum
ghfiln.
7 Laqad aqqal qawlu al

aktharihim fahum l
yu'minn.
8 Inn jaaln f anqihim
aghllan fahiya ilal adhqni
fahum muqman.
9 Wa jaaln mim bayni

aydhim saddaw wa min
khalfihim saddan
faaghshaynhum fahum l
yubirn.
10 Wa sawun alayhim aan
dhartahum am lam
tundhirhum l yuminn.
176

)

E /

0 E
177
11 Innam tundhiru manit

tabaadh-dhikra wa
khashiyar ramna bilghaybi
fabash-shirhu bimagh firatiw
wa ajrin karm.
11 You can only admonish such a

person that follows the Message
(Qurn) and fears the (Lord)
Most Compassionate, Unseen.
Give such a person therefore,
good tidings of forgiveness and
a reward most generous
(Paradise).
12 Verily, We shall give life to the
dead, and We record that
which they send before and
that which they leave behind;
and of all things have We
taken an account of, in a Clear
Book (of evidence).
13 And relate to them, by way of
a parable, the (story of) the
Companions of the City.
Behold, there came
Messengers to it.
14 When We (first) sent to them
two Messengers, they rejected
them; but We strengthened
them with a third. They said,
Truly, we have been sent to
you (by God) as Messengers.
15 They (the people) said: You
are only men like us, and
(Allh) Most Compassionate,
did not send such a revelation.
You do nothing, but lie.
12 Inn nanu nuyil mawt wa

naktubu m qaddam wa
thrahum wa kulla shayin
aaynhu f immim mubn.
13 Warib lahum mathalan

abal qaryah, idh jahal
mursaln.
14 Idh arsaln ilayhimuth nayni

fakadh-dhab hum
faazzazn bithlithin faql
inn ilaykum mursaln.
15 Ql m antum ill
basharum mithlun, wa m
anzalar ramnu min shayin
in antum ill takdhibn.
16 Ql rabbun yalamu inn

ilaykum lamursaln.
16 They (the Messengers) said:

Our Lord knows that we have
been sent as Messengers to
you.
17 Wa m alayn illal balghul

mubn.
17 And our duty is only to

proclaim the clear Message.
178

E

w

<
179
18 Ql inn taayyarn bikum

laillam tantah lanarjuman
nakum wa layamas
sannakum minn adhbun
alm.
18 They (the people) said: As

for us, we envisage an evil
omen from you. If you do not
stop, we will certainly stone
you, and a grievous
punishment indeed will be
inflicted on you by us.
19 They(the Messengers) said:
Your evil omens are with
yourselves; (Deem you this
an evil omen), if you are
admonished? No, you are but
a people transgressing all
bounds!
20 Then there came running,
from the farthest part of the
city, a man, saying, O my
people! Obey the
Messengers.
21 Obey those who ask no
reward of you (for
themselves), and who have
themselves received
Guidance.
22 It would be unreasonable of
me not to serve Him Who
created me, and to Whom you
(all) shall be returned.
23 Shall I take (other) gods
besides Him? If (Allh) Most
Compassionate should intend
some adversity for me, of no
use whatsoever will be their
intercession for me, nor can
they save me.
24 I would indeed, if I were to
do so, be clearly erring.
25 Verily, As for me, I have faith
in the Lord of you (all). So
then, listen to me!
19 Ql irukum maakum
ain dhukkirtum bal antum
qawmum musrifn.
20 Wa jamin aqal madnati

rajuluy yas, qla y
qawmit tabiul mursaln.
21 Ittabi mall yasalukum

ajraw wa hum muhtadn.
22 Wa m liya l abudulladhi
faaran wa ilayhi turjan.
23 Aattakhidhu min dnih

lihatan iyyuridnir ramnu
biurrill tughni ann
shafatuhum shayaw wa l
yunqidhn.
24 Inn idhalla f allim mubn.

25 Inn mantu birabbikum
fasman.
180

@
E

E

A

B
E

G

H
181
26 Qlad khulil jannah, qla y

layta qawm yalamn.
26 It was said: Enter the

Garden (Paradise). He said:
Oh! If only my people knew
(what I know)!
27 That my Lord has granted me
forgiveness, and has placed
me among the honoured
ones!
28 And We did not sent down
against his people, after him,
any (hosts) hordes from
Heaven, nor was it necessary
for Us to do so.
29 It was no more than a single
mighty blast. And behold!
They were (like ashes), silent
and lifeless (dead).
30 Oh! alas for (My) servants!
They mocked every Messenger
(Apostle) that came to them!
31 Do they not see how many
generations before them have
We destroyed? Verily, they
will not return to them.
32 And each one of them (all of
them) will be brought before
Us (for judgement).
33 And a sign for them is the dead
earth (land). We give it life,
and We bring forth grain from
it, so that you can eat( of it).
34 And We brought forth from it
(the land) orchards with datepalms and grapevines; and
We cause springs to gush forth
from it.
35 So that they may enjoy the
fruits of this (artistry). It was
not their hands that made this.
Will they not then, give thanks?
27 Bim ghafara l rabb wa

jaalan minal mukramn.
28 Wa m anzaln al qawmih
mim badih min jundim minas
sami wam kunn munziln.
29 In knat ill ayataw

widatan faidhhum
khmidn.
30 Y asratan alal ibd, m
yathim mirraslin ill kn
bih yastahzin.
31 Alam yaraw kam ahlakn
qablahum minal qurni
annahum ilayhim l yarjin.
32 Wa in kullullamm jamul
ladayn muarn.
33 Wa yatul lahumul arul
maytatu, ayaynh wa
akhrajn minh abban
faminhu yakuln.
34 Wa jaaln fh janntim min
nakhliw wa anbiw wa
fajjarn fh minal uyn.
35 Liyakul min thamarih wa

m amilathu aydhim afal
yashkurn.
182
I

E K

E Q I
T U

E V

183
36 ubhnalladhi khalaqal
azwja kullah mimm
tumbitul aru wa min
anfusihim wa mimm l
yalamn.
36 Glory to Allh, Who created

in pairs all things that the
earth produces, as well as
their own (human) kind (male
and female) and (other) things
of which they have no
knowledge.
37 And a sign for them is the
night. We withdraw from it the
day. And behold, they are
plunged in darkness.
38 And the sun runs its course for
a fixed period determined for
it. That is the Decree of
(Him), the Exalted in Might,
the All-Knowing.
39 And the moon, We have
measured for it, its lunar life
(to traverse) till it returns like
the lower part of an old (and
withered) date-stalk.
40 It is not permitted for the sun
to overtake the moon, nor can
the night outstrip the day.
Each (just) swims along in (its
own) orbit (according to
Divine Law).
41 And a sign for them is that We
load and took along their
offspring (through the Flood) in
the loaded Ark (of Noah).
42 And We have created for them
similar (modes of transport) on
which they ride.
43 And if it were Our Will, We
could have drowned them; then
there would be no helper (to
hear their cries), nor could they
be saved (rescued).
37 Wa yatul lahumul laylu

naslakhu minhun nahra
faidhhum mulimn.
38 Wash-shamsu tajr limustaqar
rillah, dhlika taqdrul
azzil alm.
39 Walqamara qaddarnhu
manzila att dakal
urjnil qadm.
40 Lash-shamsu yambagh lah

an tudrikal qamara wa
lallaylu sbiqun nahr, wa
kullun f falakiy yasban.
41 Wa yatul lahum ann

amaln dhurriy yatahum fil
fulkil mashn.
42 Wa khalaqn lahum mim
mithlih m yarkabn.
43 Wain nasha nughriqhum fal
arkhalahum wa l hum
yunqadhn.
184
W
E

X

E

Y

,

,

E [

] E

^

_

185
44 Ill ramatam minn wa

matan il n.
44 Except through Our Mercy, and

by way of (worldly) enjoyment
(to serve them), for a while.
45 And when they are told: Fear
that which is before you
(worldly torments) and that
which will be after you
(torments in the Hereafter), in
order that you may receive
Mercy. (they turn back!);
46 Not a sign (revelation) comes
to them from among the signs
(revelations, proofs) of their
Lord, but they turn away from
it.
47 And when it is said to them:
Spend of (the bounties) which
Allh has provided for you.
The unbelievers say to those
who believe: Shall we then
feed those whom, if Allh had
Willed, He would have fed,
(Himself)? You are clearly
erring.
48 And further they say: When
will this promise (Resurrection)
be fulfilled, if what you say, is
true?
49 They will not (have to) wait
but for a single Blast. It will
seize them while they are still
disputing among themselves!
50 No (chance) will they then
have, by will, to dispose (of
their affairs), nor to return to
their own families!
51 And the Trumpet shall be
sounded. When behold!
From the graves, they shall
hasten to their Lord!
45 Waidh qla lahumut taq m

bayna aydkum wa m
khalfakum laallakum
turamn.
46 Wa m tathim min yatim

min yti rabbihim ill kn
anh murin.
47 Waidh qla lahum anfiq

mimm razaqa kumullhu,
qlalladhna kafar lilladhna
man anuimu mallaw
yashullhu aamah, in
antum ill f allim mubn.
48 Wa yaqlna mat hdhal

wadu in kuntum diqn.
49 M yanurna ill ayataw

widatan takhudhuhum wa
hum yakhiimn.
50 Fal yastana tawiyataw
wa l il ahlihim yarjin.
51 Wa nufikha firi faidh

hum minal ajdthi il
rabbihim yansiln.
186

c E

E
d
E E e

h

i E j

E m
187
52 Ql y waylan
mambaathan mim
marqadin, hdh m
waadar ramnu wa adaqal
mursaln.
52 They will say: "Oh! Woe unto

us! Who has raised us up from
our sleeping-place? (A voice
will say:) This is what (Allh)
the Most Compassionate had
promised, and true was the
word of the Messengers!
53 It will be no more than a single
blast. When lo! they will all be
brought up before Us!
54 Then, on that day (of
Resurrection), not a soul shall
be dealt with unjustly in the
least; and you shall be
rewarded or punished for your
past deeds.
55 Verily, the Companions of the
Garden (Paradise) shall that
day be joyful in all that they
do.
56 They and their associates will
be in groves of (cool) shade,
reclining on thrones (of
dignity).
57 (Every) fruit (enjoyment) will
be there for them. They shall
have whatever they wish (ask)
for.
58 Peace! a word (of
salutation) from a Lord Most
Merciful!
59 And O you who have sinned!
Separate yourselves (from the
believers) this day!
60 Did I not command you, O
you children of Adam, that you
should not worship Satan. For
Verily, he was to you an open
enemy!
53 In knat ill ayataw w

idatan faidhhum jamul
ladayn muarn.
54 Falyawma l tulamu nafsun
shayaw wa l tujzawna ill
m kuntum tamaln.
55 Inna abal jannatil yawma

f shughulin fkihn.
56 Hum wa azwjuhum f illin

alal ariki muttakin.
57 Lahum fh fkihatuw wa
lahum m yaddan.
58 Salmun qawlam mirrabbir

ram.
59 Wamtzul yawma ayyuhal
mujrimn.
60 Alam ahad ilaykum y ban
dama all tabudush
shayn, innah lakum
aduwwum mubn.
188
n
q

5

r

u

E

I
I
v

E w
189
61 Wa anibudn hdh
irum mustaqm.
61 And that you should worship

Me (alone); that is the Straight
Path?
62 And indeed, he (Satan) lead
astray a great multitude of you.
Did you not then, understand?
62 Wa laqad aalla minkum

jibillan katr, afalam takn
taqiln.
63 Hdhih jahannamullat
kuntum tadn.
64 Ilaw hal yawma bim
kuntum takfurn.
63 This is the Hell of which you

were (repeatedly) warned!
64 Enter (burn you in) the (Fire)
this day, as you (persistently)
rejected (Truth).
65 On that Day, We shall seal up
their mouths. But their hands
will speak to Us, and their feet
will bear witness, to all that
they did.
66 And if it had been Our Will,
We could surely have wiped
out their eyes (blinded them),
then they would have run
about groping for the Path.
But then, how could they see?
67 And if it had been Our Will,
We could have transformed
them (to lifeless objects) to
remain in their places; then
they would be unable to move
about, nor would they be able
to return (to goodness).
68 And he to whom We grant a
long life, We will cause him to
be reversed (changed) in
nature (his ways). Will they
then not understand?
69 And We have not instructed
the (Prophet) in poetry, nor is
it necessary for him. This is
but a Message, and a Qurn,
making things clear;
65 Alyawma nakhtimu al
afwhihim wa tukallimun
aydhim wa tash-hadu
arjuluhum bim kn
yaksibn.
66 Wa law nashu laamasn
al ayunihim fastabaqu
ira faann yubirn.
67 Wa law nashu lamasakh

nhum al maknatihim
famasta muiyyaw wa l
yarjin.
68 Wa man nuammirhu
nunakkishu fil khalqi afal
yaqiln.
69 Wa m allamnhush shira
wa m yambaghlah, in huwa
ill dhikruw wa qurnum
mubn.
190

y

z {
| E
,

}

191
70 Liyundhira man kna ayyaw

wa yaiqqal qawlu alal
kfirn.
70 That he (Muammad) or it
(the Qurn) may warn
(admonish) any (who are)
alive; and that the charge may
be proved against those who
reject (the Truth).
71 Do they not see that it is We
Who have created among
the things which Our Hands
have fashioned cattle, which
are under their control?
72 And that We have subjected
them (the cattle) to their
(use)? Some (of the cattle)
carry them, and some of them
they eat;
73 And (besides) they have
(other) benefits from them;
and they get (milk) to drink.
Will they then not be grateful?
74 Yet, they take (for worship)
gods other than Allh,
(hoping) that they might be
helped!
75 They do not have the power to
help them; but they will be held
accountable (at the time of
reckoning) as a group (to be
condemned).
76 Let not their speech, then,
sadden (stress) you (O
Muammad). Verily, We know
what they hide as well as what
they disclose.
77 Does man not see that it is We
Who created him from sperm?
Yet behold! he flagrantly
(persist) as an open enemy
(adversary)!
71 Awalam yaraw ann khalaqn

lahum mimm amilat aydn
anman fahum lah mlikn.
72 Wa dhal lalnh lahum

faminh rakbuhum wa minh
yakuln.
73 Wa lahum fh manfiu wa
mashribu afal yashkurn.
74 Wattakha dh min dnillhi

lihatal laAllhum yunarn.
75 L yastana narahum wa
hum lahum jundum muarn.
76 Fal yazunka qawluhum,

inn nalamu m yusirrna
wa m yulinn.
77 Awalam yaral insnu ann
khalaqnhu minnufatin
faidh huwa khamum
mubn.
192

)~(
} bJp ,() n
~C 5J 0 H .
193
78 Wa arabalan mathalaw wa
nasiya halqah, qla may
yuyil ima wahiya ramm.
78 And he makes comparisons

(using similitudes/parables)
for Us, and forgets his own
(origin and) Creation: He
says, Who can give life to
(dry) bones and decomposed
ones?
79 Say, "He will give them life
Who created them for the first
time! For He is well-versed in
every kind of creation!
80 The Same One Who
produces for you fire out of
the green tree, when behold!
You kindle with it (your own
fires)!
81 Is He, Who created the
Heavens and the earth, not
able to create the like
thereof? Yes, indeed! For He
is the Creator Supreme of
Skill and Knowledge (infinite)!
82 Verily, when He intends a
thing, His Command is Be,
and it is!
83 So Glory be to Him in Whose
Hands is the Dominion of all
things. And to Him shall you
all be returned.
79 Qul yuyhalladh anshaah

awwala marrah, wa huwa
bikulli khalqin alm.
80 Alladh jaala lakum minash
shajaril akhari nran faidh
antum minhu tqidn.
81 Awa laysal ladh khalaqas

samwti wal ara biqdirin
al ayyakhluqa mithlahum,
bal, wa huwal khallqul
alm.
82 Innam amruh idh arda
shayan ayyaqla lah kun
fayakn.
83 Fa subnalladh biyadih
malaktu kulli shayiw wa
ilayhi turjan.
194
:n
C J5 0 H 1 -* ` J O N D R
5
"@ - "@J - ]

L < @ ]
F#
L < @ @
% 8 Z
."L9i - D P B ; . " - @ - "T - "< # @-
5
?
z m
9
,]

@- ,]
#
". P
6 T
J
% " 1 a
8 Z
i9 B ;( .
, < g O m
P 4 O m
, 9
" Ga , J*
A
.*: J
D P B ;( . 75 ]
@
% * B O m
;( . *( B ?

e ` L
"` `( g ,3
K <
3
9
61
" Y( a 8 Z5
Ga
?
@N
- ,3
`
L H

$ 9 Y
H ]
@
% 3
" b

.D
R
"
@ o
% ">

Jr @
- "J

" * #
^ 8 Z5
? < g - ? Y
]
9
6 "Gg - ? Y
&"
X
- ?
J( P 6
Y
<Y ?9 Y

<Y b
J b
"' Y ? 9 "' Y ,"9
%
.? 9 Y
1

195
SUPPLICATION AFTER
SRAH YSN
SUPPLICATION AFTER
SRAH YSN28
Allhumma inn nastafiuka wa

nastawdiuka adynan wa
abdnan wa anfusan wa ahlan
wa awldan wa amwlan wa
kulla shayin aaytan;
O Allh! We entrust You with the

protection of our religion, our
bodies, our souls, our relatives,
our children, our wealth, and all
that You have granted us;
Allhummajaln wa iyyhum f
kanafika, wa amnika, wa
iydhika min kulli shaynim
mard, wa jabbrin and, wa dh
baghyin wa dh asad, wa min
sharri kulli dh sharrin innaka al
kulli shayin qadr.
O Allh! Place us and them in

Your protection, Your safety,
Your security, and Your
sanctuary, from any rebellious
Satan, and any obstinate tyrant,
and from the one who is unjust
and envious; and from the evil of
every evildoer. You are capable
of all things.
Allhumma jammiln bilfiyati

wassalmah, wa aqqiqn bit
taqw walistiqmah, wa aidhn
min mjibtin nadmati innaka
samud du.
O Allh! Beautify us with health

and well-being; and realize in us
piety and righteousness; and
protect us from all the causes of
regret; You are the Hearer of all
supplications.
Allhummaghfir lan wa li
wlidn wa awldin wa mashyikhin wa ikhwnin fiddni wa
abin; wa liman aabban fka
wa liman asana ilayn, wal
muminna wal muminti wal
muslimna wal muslimti y
rabbal lamn,
O Allh! Forgive us, our parents,

our children, our religious
teachers, our brothers in religion,
our companions and whoever
loves us for Your sake, and
whoever has done good for us,
(and forgive) the male and female
believers and the male and female
Muslims, O Lord of the Worlds.
196
5
@ @
(9 H ]

H z
G 7 5 8 Z ;( X

3
1 LY
Y . "S , (H E

G X
Ep 75 Y
*T
g - J ]

LY g *
3 K H 3 9
6 P
6 l"
l E
*
.? 9 Y
g
197
Wa allillhumma al abdika
wa raslika sayyidin wa
mawln Muammadin wa al
lih wa abih wa sallim,
warzuqn kamlal mutbaati
lah hiraw wa binan f
fiyatin wa salmatin bi
ramatika y aramar rimn.

Peace upon Your Bondsman and
Messenger, our master
and his Companions. Grant us
(the strength) to completely
follow him, outwardly and
inwardly, in health and wellbeing, by Your Mercy, O the
Most Merciful of those who show
mercy.
198
< `
:

?
Y5 g *
G ?
*
I P
-

<

=

iLg
* P(@
% 8 Z &
9 g* ?
Y5 g

: Y E ,
% E5
% U E# , D B E ,
g E# ` H , H E

p E
9 7X
H

% 0

"
? { ,
g - &
9 F
1 P(
1
K

D ,
W

)}~(
|
E
,: H : H : H
}~k} bJp ,(}) 3

!# 0 H .
199
THE WIRD OF IMM AB

BAKR BIN ABD ALRAMN AL-SAQQF:
THE WIRD OF IMM AB

BAKR BIN ABD ALRAMN AL-SAQQF:
O Allh! I have protected myself
with the fortification of Allh: the
length of which is mshAllh
(what Allh has Willed); its lock is
l ilha illallh (there is no god but
Allh); its door is Muammadur
rasulullh (Muammad is the
Messenger of Allh), may the
Blessings and Peace of Allh be upon
him and his family; its roof is, wa
la hawla wa la quwata ill billhil
aliyyil am (there is no Power
nor Strength except with Allh, the
Most Exalted, the Mighty);
embrace us with,
1 In the Name of Allh, Most
the Universe;
Merciful;
4 Lord of the Day of Judgement.
help.
7 The Way of those on whom You
have bestowed Your Grace;
not the way of those who have
earned your anger, nor of
those who went astray.
[Srah al-Ftiah (1), Verses 1-7]
With His Wall (of Protection),
with His Wall (of Protection),
with His Wall (of Protection).
Allhumma inni tatu

bidarbillh, luh mshallh,
qufluh l ilha illallh, bbuh
Muammadur raslullhi
sallam, saqfuh l awla wa l
quwwata ill billhil aliyyil
am; aa bin min

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iral ladhna anamta
alayhim wala lln.
[Srah al-Ftiah (1), yt 1-7]
Srun Srun Srun
200
{ :3Jp , E E

E E

)(~j

b LH
LH
| "
Y . b
;( . ?

, H "o K
,
H * 3
"J
Y
3I
Y
` R $
9 Y
a ?
, N N g ,
" H * L! ,
* r

)),(l)K
? (@ (

H ?
,

- c
*

75
% ,

% 0 g h

- h

- h

- 3
Y

,
P(
1

&
9 F
1
j 3Jp ,(j) 0* ` G 0 H .~j

201
And the Qurnic Verse:

wa l nawm; lah m fis
samwti wa m filar, man
aydhim wa m khalfahum, wa l
aliyyul am.
255]

Allh! There is no deity but Him;
Presence except by His
permission? He Knows what will
this world and what will happen
Wills. His Throne extends over
the Heavens and the earth, and
Binastadrat kamastadratil
malikatu bi madnatir rasl, bil
khandaqin wa l sr, min kulli
qadarin maqdr, wa adharin
madhr, wa min jamish shurr,
tatarrasn billh, (3 times)
This verse will protect us the way

the Angels have protected the
Prophetic city - with no trench or
walls - from every Decreed
Ordainment and from every
warned-about threat; Allh is our
shield. (3 times)
Min aduwwin wa aduwwillh,

min sqi arshillh, il qi
arillh, bi miati alfi alfi alfi l
aliyyil am;
Against our enemy and the

enemy of Allh, from the Pillar of
Allhs Throne to the depths of
Allhs earth; with a hundred
thousand thousand thousand of:
except with Allh, the Exalted,
the Mighty.
202
- h
- h
- 3
Y

$ i
` "! EL1 " X
0 g h

%
- h
- 3
Y

sR r " ! ELYJv
,
9 F
1 P(
1
h

% 0 g h
.
9 F
1 P(
1

P
@ - : g - A
% 8 Z5
?( 2
? ( D <
@
n

> Y *

H ?
T
*
9^
- * r ?
&b

g
i H - A

I
L@ P
6 T*F@ 6 ,
H - A
,
i9B
K 6
% P
6 8
J
J- ,
H P
6 8
?
8 `
- ,
-* 7
% ;
a *(
,$ iJ ; Ga P
6 ,$ i` J ; 8 H P
6 ,

% 0 g h
- h
- h
- 3
Y

P(
1

,
9 F
1
. H E

p 75 , Y @
(9H 75 7X

203
inatuh l tanqaiu bi miati

alfi alfi alfi l awla wa l
am;
azmatuh l tanshaqqu bi miati
am;
Its composition will never break

with hundred thousand thousand
thousand of : There is no Power
nor Strength except with Allh,
the Exalted, the Mighty. Its
fortification will never shatter
with a hundred thousand
thousand thousand of: There is no
Allh, the Exalted, the Mighty.
Allhumma in aadun ardan bi

sin minal jinni wal insi wal
wushi wa ghayrihim min siril
makhlqt; min basharin aw
shaynin aw sulnin aw
waswsin, fardud naarahum
fintiksin, wa qulbahum f
waswsin, wa aydiyahim f
iflsin, wa awbiqhum minar rijli
ilar rasi, l f sahlin yaqau, wa
l f jabalin yaluu, bi miati alfi
alfi alfi l awla wa l quwwata
ill billhil aliyyil am;
O Allh! If someone from the

jinn, humans, beasts or anything
else from the rest of creation, of
humankind, the devil, a ruler or
evil whisperer, plots to cause me
any harm, then cause their (evil)
gazes to relapse, and instill
trouble in their hearts, and make
them bankrupt, and disable them
from head to toe, so that they can
neither cross a plane, nor climb a
mountain, with a hundred
the Mighty.
Muammadin, wa al lih wa
sallam.

Muammad, and upon his family.
204
(~)
| ,
,E
B
* 3@S
,E
<
# @ 7f

,E
`
o ,l - 3F ;( . P
6
.E
!Y
.

9 g
* ? Y5 g * T
% E5
% O N
* #
4 LH
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
}j} bJp ,(k) b6

0 H .~
205

(37), yt 180-182]

(37), Verses 180-182]

kalimtih.

Words.
(27 times)

me. (27 times)
I ask Allhs Forgiveness for

(27 times)
206

:O
(
"

<
&
9 g
* ?
Y5 g *

<

- * G. - ,

,O
- 7 5 ,P
T - 7 5 ,P
"J
7 5 ,P <
# @ 7 5
7 5 , 8

@ J - 7 5 ,P
X
- 7 5 ,P 7 5

% 0 g h
.
9 F
1 P(
1
- , 8

<

,P <
# @ 75 - ,* G. - ,* G. - ,

,P
75 ,O
- 75 ,P
T - 75 ,P
"J
75
h
- , 8

- 7 5 , 8

@J - 7 5 ,P

- 7 5
X

% 0 g h
.
9 F
1 P(
1

<

- ,* G. - ,* G. - ,* G. - ,

,O
- 75 ,P
T - 75 ,P
"J
75 ,P <
# @ 75
7 5 , 8

@ J - 7 5 ,P
X
- 7 5 ,P 7 5

% 0 g h
- h
- h
P(
1
- , 8

.
9 F
1
207
WIRD OF IMM ALNAWAW:

Bismillhir ramnir ram;
WIRD OF IMM ALNAWAW 29:

Merciful.
In the Name of Allh. Allh is the
Greatest. I pledge a thousand
times upon myself, upon my
religion, upon my family, upon
my children, upon my property,
upon my companions, upon their
religion, and upon their property
that: There is no Power nor
Strength except with Allh, the
Exalted, the Mighty.
Bismillh, allhu akbar aqlu al

nafs, wa al dn, wa al ahl,
wa al awld, wa al ml, wa
al ab, wa al adynihim,
wa al amwlihim, alfi l awla
aliyyil am;
Bismillh, allhu akbar, allhu

akbar, aqlu al nafs, wa al
dn, wa al ahl, wa al awld,
wa al ml, wa al ab, wa
al adynihim, wa al
amwlihim, alfa alfi l awla wa
l quwwata ill billhil aliyyil
am;
In the Name of Allh, Allh is the

Greatest, Allh is the Greatest. I
pledge a thousand thousand times
upon myself, upon my religion,
upon my family, upon my
children, upon my property, upon
my companions, upon their

akbar, allhu akbar, aqlu al
wa al amwlihim, alfa alfi alfi
l awla wa l quwwata ill
billhil aliyyil am;

Greatest, Allh is the Greatest,
Allh is the Greatest. I pledge a
thousand thousand thousand
208

7 ,
7
% ,
?
,

,

<

,

% 0 g ,
P
6
.
9 F
1 P(
1

<
,P <
# @ 7 5 P
"J
7 5

<

7 5

<
,P
X
- 75 O
- 75 P T - 75 P

<
,P ( E
9
@i - D P B ;( . 7 5

(

Y5 <
* 1
( ,$
G <
? 9 f
b
( ,$
G <

.
9 F
1

<

P
6 :DP B E
Y
H
J O N

$ *R +

Y<
6
(l)K)) . 9
1 $ 9 Y
<

P
T D

<

P
6 D
Y H *
9 o
,D
Y <
P
6

<

E

z *
B - P( &
LLo - E

u
LL6-

;R a - vR - , T
% E5
% ,l g (l)K)) . N g -
o - Y
* G. -
209
Bismillh, wa billh, wa
minallh, wa ilallh, wa alallh,
wa fillh, wa l awla wa l
am;
In the Name of Allh, and

through Allh, and from Allh,
and towards Allh, and upon
Allh, and in Allh There is no
Bismillhi al dn, wa al
nafs, bismillhi al ml wa al
ahl, wa al awld, wa al
ab, bismillhi al kulli
shayin anhi rabbi, bismillhi
rabbis samwtis sabi, wa rabbil
aranas sabi, wa rabbil arshil
am.
In the Name of Allh, upon my

religion, upon myself, and upon
my children. In the Name of
Allh, upon my property and
upon my family. In the Name of
Allh, upon everything my Lord
has given me. In the Name of
Allh, Lord of the seven
Heavens, Lord of the seven
earths, and Lord of the Mighty
Throne.
alm. (3 times)
In the Name of Allh, in Whose

Name no harm can be done on
earth or in Heaven. He is the AllHearing and All-Knowing.
(3 times)
Bismillhi khayril asmi filari

wa fissami, bismillhi aftatiu
wa bih akhtatimu; allh allh
allhu rabb l ushriku bih
aadan, allh allh allhu l ilha
ill huwa, allh allh allhu a
azzu wa ajallu wa akbaru mimm
akhfu wa adharu. (3 times)
In the Name of Allh the best

of all Names on earth and in the
Heavens. In the Name of Allh, I
commence and I end with it.
Allh, Allh, Allh is My Lord
and I associate no partners with
Him.
Allh, Allh, Allh and there is
no god, but Him.
Allh, Allh, Allh is more
Powerful, Stronger and Greater
than that which I fear and guard
against. (3 times)
210
5
*( B ?
,P <
# @ *( B ?
]

m - P (@
% 8 Z
, 8 "
S*
Lg - 8 Z5 ]

&P ( s o *( B ?
,O *
9^
5

?
m - 8 Z5 ]

, T

@ P
6 - - 8 Z ]

? O
J- O
J ? 9 ( - , T
9 #
I LH - , T

* B
J
% ]

<
&P
Lg
% ELYB P
LJ"
ELg
9g
* ?
Y5 g *

{
M K , D ,
(l)K))
|P
(~~)
? ]

m5 ; /
, 8

@ Y J- P
"9 Y
J ? ]

m5 ; /

; /
, 8

- P
- ]

m5 ; /
, 8

Y B ? P
Y B
P
6 ?
]

m5 ; /
, 8
#
o ?
P #
o ?
]

m5
; /
, 8

L ! ?
P
L ! ?
]

m5 ; /
, 8

6 ?

.E

"ig - Y
8

P

: 9
]

m5
0 H .~~
~} bJp ,(}}j) wK o
211
Allhumma inn adhubika min

sharri nafs, wa min sharri ghayr,
wa min sharri m khalaqa rabbi;
O Allh! I seek refuge from the

evil of my self, from the evil of
others, and from the evil of all
which my Lord has created.
With You, O Allh! Do I fortify
myself against them, with You,
O Allh! Do I seek protection
against their evil. I seek
sufficiency with You against
them. I put (as a protection)
before myself (Srah Ikhl,
which will be read hereafter) and
before all who are under my
guardianship, as well as those
whom I can call to mind.
Bikallhumma atarizu minhum,

wa bikallhumma adrau f
nurihim, wa bikallhumma
adhu min shurrihim, wa
astakfka iyyhum, wa uqaddimu
bayna yadayya wa ayd man
aathu inyat wa shamalathu
iat;

aad. (3 times)
[Srah al-Ikhl (112), yt 1-4]

Merciful.
Only;
give birth;
(3 times) [Srah al-Ikhl (112),
Verses 1-4]
Wa mithlu dhlika an yamn wa

aymnihim, wa mithlu dhlika
an shiml wa an shamilihim,
wa mithlu dhlika amm wa
ammihim, wa mithlu dhlika
min khalf wa min khalfihim, wa
mithlu dhlika min fawq wa min
fawqihim, wa mithlu dhlika min
tat wa min tatihim, wa mithlu
dhlika muum b wa bihim wa
bim aan bih.
And the same to my right and to

their right; and the same to my
left and to their left; and the same
in front of me and in front of
them; and the same behind me
and behind them; and the same
above me and above them; and
the same beneath me and beneath
them; and the same surrounding
me and surrounding them; and all
that we encompass.

2 Allhu amad.
212
5
O N
z *
9>
z *
9o ?
8 P
]
xH - P (@
% 8 Z
.z * 9^ EI
Y J
5
G
z m

F
# g
P
6 T
% P
" 1 a
z

J

8

Z

9 ]

]
#
". z S
* g
]

v g
]

L@- ]

" - z
a
]

9

#
i z *
L H

i H A

@
% ,A
,A a n
i9 B ;( . ? ]

g
*` 3 9g $ GH , H
3 ;( . *( B ?
,

*X

@. 9 `
L< R
7 P ( A % 8 L9X" N: op =
?
s
> P
G < g ,? 9
* Y ?

R * P
G < g
*
! Y
P
G< g ,? J

" Y ? * X" P
G< g ,? J
L< Y ?
`
P
G< g ,P
G< g T O N
P
G< g &? J
8 ` Y ?
* T

P
G< g ,;
9. 1 @ P G< g ,P G< g v J ?
,E
`
o $
9 Y
a ?
213
Allhumma inn asaluka l wa

lahum min khayrika bi
khayrikalladh l yamlikuh
ghayruk.
O Allh! I beseech You, through

Your Goodness, for me and for
them, from Your Goodness which
no one other than You possess.
ifika wa iydhika wa ibdika
wa iylika wa jiwrika wa
amnika wa amnatika wa izbika
wa irzika wa kanafika wa sitrika
wa lufika min kulli shaynin wa
suln, wa insin wa jnn, wa
bghin wa sidin, wa sabuin wa
ayyatin wa aqrabin, wa min
sharri kulli dbbatin anta
khidhum bi niyatih inna rabbi
al irim mustaqm.
O Allh! Place them and me

under Your Protection and
Guard; and among Your
Dependants and in Your
Proximity; under Your Security
and Trust; among Your Party and
in Your Sanctuary, Shelter, Care
and Benevolence from every
demon and sultan; human or jinn;
from tyrants and enviers; from
predatory beasts, serpents and
scorpions; and from the evil of
every crawling creature which is
asbiyar rabbu minal marbbn,

asbiyal khliqu minal
makhlqn, asbiyar rziqu minal
marzqn, asbiyas stiru minal
mastrn, asbiyan niru minal
manrn, asbiyal qhiru minal
maqhrn; asbiyal ladh huwa
asb, asbiya mal lam yazal
asb, asbiyallhu wa nimal
wakl, asbiyallhu min jami
khalqih,
The Lord suffices me from all

who are subject to His Lordship.
The Creator suffices me from the
created. The Sustainer suffices
me from those who are sustained.
The Concealer suffices me from
those who are concealed. The
Giver of Victory suffices me
from those who are granted
victory. The Vanquisher suffices
me from those who are
vanquished. The One who is
sufficient for me suffices me. He
who never ceases sufficing me,
suffices me. My Lord suffices me
and He is the best of Guardians.
Allh suffices me from His entire
creation.
214
{ ,

|)~({ ,

X

E

)~(

{ , |Y , E
)(~k
|
)(1l GH
,
9 F1 P( 1

% 0 g
7X

p 75 P( ( P(
G" Y @
(9H 75
. H E

G X

E

)
# "J
? ,(l)K)) E

"9 Y
J ? &s
*
9^ ? d
.(l)K)) E
#
o ?
,(l)K)) E

- ? ,(l)K)) E

Y B
~} 3Jp ,(k) * 0 H .

0
~~ bJp ,(}k) D* H
~ H .
}j 3Jp ,() 3 L 0

H .~k
215
Inna waliyyi yallhul ladh

nazzalal kitb, wa huwa
yatawalla lin.
[Srah Al-Arf (7) yah 196]
Verily, my Protector, Supporter

and Helper is Allh, Who sent
down the Book (from time to
time); it is He Who protects the
righteous. [Srah Al-Arf (7)
Verse 196]
And when you (O Muammad)
recite the Qur'n, We erect
between you and those who do
not believe in the Hereafter, an
invisible barrier. We put veils
over their hearts to prevent them
from understanding it, and We
afflict their ears with deafness so
that they do not hear; and when
you mention your One and Only
Lord in the recitation of the
Qur'n, they become averse to
Him, and turn their backs. [Srah
Al-Isr (17) Verses 45-46]
But if they turn away, say: Allh
is sufficient for me. There is no
god but He. In Him do I put my
trust and He is the Lord of the
Mighty Throne! (7 times)
[Srah Al-Tawbah (9), Verse 129]
Waidh qaratal qurna jaaln

baynaka wa baynal ladhna l
yuminna bilkhirati ijbam
mastr.
Wa jaaln al qulbihim
akinnatan ayyafqahhu wa f
dhnihim waqr. Waidh
dhakarta rabbaka fil qurni
wadah wallaw al adbrihim
nufr. [Srah Al-Isr (17) yt
45-46]
Fain tawallaw faqul

asbiyallhu l ilha ill huwa,
rabbul arshil am. (saban)
Wa l awla wa l quwwata

Muammad, the unlettered
Prophet, and upon his family and
his Companions,
Then the supplicant blows
lightly without spitting; to his
right (3 times), to his left (3
times), in front of him (3 times),
and behind him (3 times).
ill billhil aliyyil am,

wa allallhu al sayyidin
Muammadanin nabiyyil
ummiyyi wa al lih wa abih
wa sallam.
Then the supplicant blows
lightly without spitting; to his

right (3 times), to his left (3
times), in front of him (3 times),
and behind him (3 times).
216

<
?

vo P
6 P<
# @ b
,
9 g
* ?
Y5 g *
xGo

% 0 g 8 9
!# ,
,

P L` ) 8#
3 ,s 9
- s 9
- P <
# @ ? 8 Z5 ]

$
6 &s

> 0
$ > Y

9i

,
i P( #
>
,; 9
. 1
@ P
G <g
h

*
LH
;
9Y
2
,
$
"X
". P
6 =
=
1 # r ! ,
o ,

=

H @
(9<

,
! ,
" p
"
, DY H x
=

7 = .!
.0 B
;( I
b
* o ,

5
P
"#
.
,

i

E
8
a

,

G

E
Y
H
?

J

8

Z

: :
P
G
^ =
4 *9^ _

.
@
,

T
*

E
"

:

:

, H E

G X
Ep 75 ,Y @(9H 75 7X

.; 9
. 1
@ P
G< g
: ` J )
.(0l* k) ; 9
. 1
@ "G< g
217

Khabatu nafs f khazini

bismillhir ramnir ram,
aqfluh thiqat billh,
maftuh l awla wa l
quwwata ill billh, udfiu
bikallhumma an nafs m uqu
wa m l uqu, l qata
limakhlqin maa qudratil khliq;
I conceal myself within the

treasures of: In the Name of
Allh. Its locks are my trust in
Allh. Its keys are: There is no
Allh. Through You O Allh! I
protect myself from what lies
within my power and from what
lies outside of it. The created is
powerless (when faced) with the
Ability of the Creator.
asbiyallhu wa nimal wakl,

bikhafiyyi lufillh, bilafi
unillh, bijamli sitrillh,
dakhaltu f kanafillh, tashaffatu
bisayyidin raslillh, taaantu
bi asmillh, mantu billh,
tawakkaltu alallh, iddakhar
tullha li kulli shiddah.
Allh is sufficient for me, and in

Him do I put my trust. With the
hidden Kindnesses of Allh; with
the Kindnesses of the Creation of
Allh; with the Beauty of the
Sanctuary of Allh; I enter under
the Guard of Allh. I seek
intercession from our master, the
Prophet of Allh. I protect myself
with the Names of Allh. I
believe in Allh; I place my trust
in Allh; I turn to Allh in every
difficulty; O Allh! The One
Whose Name is beloved; Whose
Face is desired, protect me from
that which my heart fears; You
are overpowering and none can
overpower You.
Allhumma y manismuh
mabbun, wa wajhuh malb,
ikfin m qalb minhu marhb,
anta ghlibun ghayru maghlb.
abih wa sallam, asbiyallhu
wa nimal wakl.

and his Companions.

asbunallha wa nimal
wakl. (70 times)

Allh is sufficient for me, and
in Him do I put my trust.
(70 times)
218
,E
B
* 3@S
,E
<
# @ 7f

,E
`
o ,l - 3F ;( . P
6
.E
!Y
.

|W , ,{
(~)
,E
<
# @ 7f

,E
`
o ,l - 3F ;( . P
6 ,(0l* }})
.E
!Y
.
,E
B
* 3@S

9 g
* ? Y5 g * T
% E 5
% O N
* #
4 L H
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
~~ 3Jp ,(~) *
64 0
H .~
219

kalimtih.

Words.
Wa ufawwiu amr ilallh,

innallha barum bil ibd.
[Srah Al-Ghfir (40), yah 44]
(11 times)
I shall entrust my affair to Allh,

for Allh is observant of all (His)
servants. [Srah Al-Ghfir (40),
Verse 44] (11 times)

kalimtih.

Words.
(27 times)

me. (27 times)

(27 times)
220
0K X

R
75 +
221

ALTUL
U
222
R 0K X
75 +
R 0
K X
. : 9 F
8 +
# 6 75 +
? ; # 4!
Y) 75
% */. - - ?
9L1. PT

:l31 . 0* r P L")
- A

R 0
K X
:75 +
1 D

5 ,?9Y
1
Z5
Y
@
(9 H 7 5 ;( X

8

E
Z
(

J g- J g

J a
J J , (H Ep Y
a
(l)K)) .* 9 o 3
# "
]
"
" # @ &

3@S
,E
<
# @ 7 f

,E
`
o ,l - 3 F ;( . P
6
.E
!Y
.
,E
B
*
J :E
J J $
6 T ` J )
&(*l r )
H

:
Y8 YR +
"` (6 , S*( * 9 > "9 <

:
K
l

J )

"(JS ,(s
K o
,

3
X
( w

i P
6 7"5 <
"
Lo ,s
> *( B ?
@N
-
h

.3 9
6
223
U PRAYER
And do not neglect the prayer
of sunrise (u) as its virtue is
great;
It consists of two rakat or
more; up to 8 or 12 rakat;
U PRAYER
And do not neglect the prayer
of sunrise (u) as its virtue is
great;
It consists of two rakat or
more; up to 8 or 12 rakat;
Supplication after the u

prayer:
Supplication after the u

prayer:

allhumma alli al sayyidin
Muammadin, wa lih wa
sallim, y allhu, y waidu, y
aadu, y wjidu, y jawwd;
infan minka bi nafati khayrin.
(3 times)

Worlds, O Allh! Bestow
family. O Allh, the One and the
Unique, O Creator, O the Most
Generous; (cause to) blow upon
us from Yourself a breeze of
goodness. (3 times)

kalimtih.

extent of His Pleasure, to the weight
of His Throne, and the ink that it
would take to write His Words.
Then he says, while raising up his

hands:
Y bsiu (10 times)
Then he brings his hands
together, saying: Ubsu alaynal
khayra war razqa, wa waffiqn
liibati awbi wal aqq,
Then he says, while raising up his

hands: O the Releaser of
Abundance (10 times);
Then he brings his hands together,
saying: Expand for us our good
and our sustenance; grant us
success to determine what is right
and what is the truth;
Wa zayyinn bilikhli waidqi,

wa aidhn min sharril khalqi,
wakhtim lan bilusn f lufin
wa fiyatin.
Beautify us with sincerity and

truthfulness; protect us from the
evils of creation, and end our
lives with a good result, in grace
and forgiveness.
224
5

R

8

G

,
z

f
D

+

A
%

8

Y 2 ,z 8 D
Z

A i <
R ,]
! 0 ` ,]
! 0 ` ,]
Y a
.]
LY
LY F 3Y F1 ,]
@i H
3Y
1
,]
P
6 l - ? 9 Y

< Y P
Gg - P
S
A . A
% 8 Z5
Y <
P
6 A . A
% ,E v
@x6 D
A . A
% ,E a *
o x6

l 1 A . A
% ,[* (/I 6 Kl 9
A . A
% ,E *( ` 6 l 91

]

8 ]

f
s(
,[* 8( i6 l * g A . A
% ,[ a
x6
]

LY F ]

@i H ]
! ]

! ]

Y a
.]

LY

5
P
!' ! - =
6- ? 9 g
;( . P
6 "
!p 8 Z
9 !p ; +
?
J P
6 3
L 3
9
61 $ ,?9

.? 9 p
G

z
225
Allhumma innau uuka,

walbaha bahuka, waljamla
jamluka, walquwwata
quwwatuka, walqudrata
qudratuka, wassulna sulnuka,
walaamata aamatuka, wal
imata imatuka.
O Allh! The brightness of the

morning is Your Morning; and
the radiance is Your Radiance;
and the beauty is Your Beauty;
and the power is Your Power, and
the might is Your Might; and the
authority is Your Authority; and
the magnificence is Your
Magnificence; and the protection
is Your Protection.
Allhumma in kna rizq wa

abb wal muslimna abadan
fissami faanzilhu, wa in kna
fil ari faakhrijhu, wa in kna
badan faqarribhu, wa in kna
qallan fa kath-thirhu, wa in kna
madman faawjadhu, wa in
kna arman faahhirhu, biaqqi
uika wa bahika wa
jamlika wa quwwatika wa
qudratika wa sulnika wa
aamatika wa imatika.
O Allh! If my sustenance, and

that of my loved ones, and that of
the Muslims, are in Heaven, then
send it down (to us); and if it is in
the earth, then extract it for us;
and if it is far away, then bring it
closer to us; and if it is little, then
increase it for us; and if it is nonexistent, then create it for us; and
if it is forbidden, then purify it for
us; in the Name of Your
Brightness, Radiance, Beauty,
Power, Might, Authority,
Magnificence and Protection.
Allhumma tin f kulli nin

afala m tayta aw tut
ibdaka lina, maal fiyatit
tmmati fiddrayni mn.
O Allh! Grant us in every

instant, the best of what You
granted, and still grant, Your
righteous servants, with perfect
well-being in this world and the
next. mn.
226

.
m

39
R
*8 F 3G< "

227

INVOCATIONS
AND
SUPPLICATIONS
RELATING TO
THUHR
228
*
8 RF 1
. m-
]
.?9
GY sR

Y
% E5
% U
)(0* 3

*

:

Q
"
v g

<

D
* { 9g* ?Y5 g

K

)~(

,
|M

)(
{ , |w

)}(
{ |X

)(j
|

{
*...{
9g
* ?
Yg

,

<

5

|+

3Jp ,() v g 0H .
k 3Jp ,() 1 @ 0H .j
~} bJp ,(~) uL# 0H .

}
0H .
~ 3Jp ,() A*Y
p
229
INVOCATIONS (ADHKR)
AFTER THE UHR PRAYER:
INVOCATIONS (ADHKR)
AFTER THE UHR
PRAYER30
There is no god, but Allh, the
King, the Manifest Truth.
(100 times)
THE LITANY OF VICTORY
OF IMM AL-ADDD:
Verily, We have given you (O
Muammad) a clear (manifest)
victory. That Allh may forgive you
your sins of the past and the future
and complete His Favour on you and
guide you on the Straight Path. So
that Allh might bestow on you His
Mighty Help. [Srah Al-Fat (48),
Verses 1-3]
L ilha illallhul malikul aqqul

mubn. (100 times)
THE LITANY OF VICTORY
OF IMM AL-ADDD:
Inn fatan laka fatam mubn.
Liyaghfira lakallhu m
taqaddama min dhambika wa m
taakh-khara wa yutimmu
nimatah alayka wa yahdiyaka
iram mustaqm.
Wa yanurakallhu naran
azz. [Srah Al-Fat (48), yt
1-3]
Wa kna indallhi wajh.
[Srah Al-Azb (33), yah 69]
And he (Moses) was honourable

in the sight of Allh. [Srah AlAzb (33), Verse 69]
(Jesus will be held in honour) in
this world and in the Hereafter,
and he will be one of those who
are granted nearness to Allh.
[Srah li Imrn (3), Verse 45]
(Says Abraham): I have turned
my face with single-minded
devotion, towards Him Who has
created the Heavens and the
earth. [Srah Al-Anm (6),
Verse 79]
help from Allh (against your
enemies) and an imminent victory;
and give glad tidings (O Muammad)
to the believers.
Wajhan fidduny wal khirati

wa minal muqarrabn.
[Srah li Imrn (3), yah 45]
Wajjahtu wajhiya lilladh faaras

samwti walar.
[Srah Al-Anm (6), yah 79]

narum minallhi wa fatun
qarb, wa bash-shiril muminn.
230
,

,

,
()|....
,
E
E E

)~(
|
E

<

* {
9 g
* ?
Y5 g

}~ 3Jp ,(}) h
0 H .
~j 3Jp ,(j) 0* ` G 0 H .
231
Y ayyuhalladhna man kn
anrallhi kam qla sabnu
maryama lil awriyyna man
anr ilallh, qlal awriyyna
nanu anrullh [Srah Alaff (61), yt 14]
wa l nawm; lah m
fissamwti wa m fil ar, man
aliyyul am. [Srah AlBaqarah (2), yah 255]
O you who believe, be Allhs

Helpers as Jesus, son of Mary, said
to the desciples: Who will be my
helpers to (the work) Allh? They
said: We are Allhs helpers ...
[Srah Al-aff (61), Verse 14]
permission? He knows what will
Had We sent down this Qurn
on a mountain, you would have
He is Allh: there is no other god
but Him. The All-Knower of the
Unseen and the seen. He is the
Most Compassionate, Most
Merciful.

jabalil laraaytah khshiam
mutaaddiam min khashyatillh,
wa tilkal amthlu naribuh
linnsi laAllhum yatafakkarn,
ram.
232
, E

,

)(
w

P <
# @ N 9 ! ,?
9@mx
$ Y < J ;( . ?
75 1

I LJ ,?
J 9

iGJ ,?
9a *

P rY J ,?
9"91
* GJ
= @

P<
#

>

*( B ?
,*
G. s
"

g
&
?
9

L
#

r

?( 2
?
& N g -
@
v &A
* +
o -
J A - n
= .[* 9^ E5
% [ Y H -
[ H ` ! [ ") ; a
a
5
]
?
]
m - ,P
-
@ P
6
1 a - P (@
% 8 Z
- ? @ #
- & T

I T
*
I 8

R9 ! T

* B

?( 2
? ( 0l P
@
.n

j~j} bJp ,() *r 0 H .

233

jabbrul mutakabbir,
subhnallhi amm yushrikn.
He is Allh, there is no other god,

but Him; the King, the Most Pure,
the Source of Peace (and
Perfection), the Giver of Security,
the Protector, the All-Mighty, the
Compeller, the Supremely Great;
Glory be to Allh. (High is He)
above all that they associate as
partners with Him.
belongs the Most Beautiful
Names. Everything in the
Heavens and the earth glorify
Him. And He is the All-Mighty,
the All-Wise. [Srah Al-ashr
(59), Verses 21-24]

Udhu nafs billhi tal min

kulli m yasmau biudhunayn,
wa yubiru biaynayn, wa yamsh
birijlayn, wa yabishu biyadayn,
wa yatakallamu bishafatayn;
I seek refuge for myself with

Allh, the Most High, from
whatever hears with two ears,
beholds with two eyes, walks
with two legs, touches with two
hands, speaks with two lips.
I fortify myself with Allh, the
Great Creator, from evils that I
fear or I am wary of, from humans
and jinn that may appear (to harm
me). Honoured is the one who is
closest to Him; Exalted is His
Praise; sacred are His Names, and
there is no god, save Him.
O Allh! I (restrain) my enemies
by placing You against their necks,
and I seek refuge in You from their
evils, their ploys, their
cunningness, and their deceit.
Extinguish the fire of whomsoever
intends animosity towards me from
among the jinn and humans.
aantu nafs billhil khliqil

akbar, min sharri m akhfu wa
adhar; minal jinni wal insi wa
ayyaurn; azza jruh wa jalla
thanuh wa taqaddasat
asmuh wa l ilha ghayruh.
Allhumma inn ajaluka f

nurihim ad, wa adhu bika
min shurrihim wa taayyulihim
wa makrihim wa makidihim;
afi nra man arda b
adwatam minal jinni wal insi.
234

J P
6. J ,
gJ
6gJ
&
J
]
@

G
H
&
9

9
#

(

.]
@i H v
@xB F - ]
YHx
,
b
J
,

"
3
I
,
!

=
G
?
?9

;
H ,
D
C9
G@- ,
&

,

H : Y ,

% E5
% C)
P<
# @ =

g
"

.( H E

5 E
9 7X
5
L ]
"91
P
"H *
g
]

"

!
P

8

Z

#
"I
P
"# ". ,

=

T - K 6 P ]
! `
P
"Y g , * J O N

@- ]
.P
a P
L`
)
J
(l)K)) .? 9
/9 4
L< Y
9^

(l)K)) .? 9 I

8 z
J
l

% , 8 @ - ; 9
* iJ
;( . * B P
"#
.

.*: J
D P B ;( . 75 ]
@
% * 9 >
* iJ
235
Y fiu y af, y kf y
mu; subnaka y rabbi;
m aama shanuka wa aazza
sulnuka.
O the Preserver, O the Protector,

O the Self-Sufficient, O the AllEmbracing, Glory be to You, my
Lord; how sublime is Your Rank,
and how great is Your Honour!
I fortify myself with Allh, and
with the Names of Allh, and
with the Verses of Allh, and
with the Angels of Allh, and
with the Prophets of Allh, and
with the Messengers of Allh,
and with the righteous among the
bondsmen of Allh.
I fortify myself with: there is no
god, but Allh, and that
Allh; and may the Blessings and
Peace of Allh be upon him and
his family.
Taaantu billh, wa
biasmillh, wa biytillh, wa
malikatillh, wa ambiyillh,
wa rusulillh, walina min
ibdillh;
aantu nafs bi (l ilha

illallh, Muammadur raslullhi
sallam).
Allhummarisn biaynikallat l
tanm, waknufn bikanafikalladh
l yurm, waramn biqudratika
alayya fal ahlika wa anta thiqat
wa raj.
O Allh! Guard me with Your

Eye that never sleeps, and protect
me in Your Perfect Protection,
and have mercy upon me with
Your Power over me, so that I
may not perish while You are my
Reliance and my Hope.
Y ghiythal mustaghthna.
(3 times)
O the Saviour of those who

seek help. (3 times)
Y darkal hlikna.
(3 times)
O the Saviour of those that are

going to be destroyed. (3 times)
Ikfin sharra kulli riqin

yaruqu bilaylin aw nahrin, ill
riqan yaruqu bikhayrin innaka
Suffice me against every

nocturnal visitor that approaches
me during the day or night except
that visitor that approaches me
with goodness. Indeed, You are
capable of all things.
236

<

;( . ?
O m
' J ;( . ?
P <
# @ P
-

<
&P
# B
& H
.=
9

"
B
,xG _
=
,P
6r
8 Z5
@- h

Tm - &

4J D# B
&z # B

% D# B
&P
61Y =

@

l

.Yl - Yl ` H
6J P
6. J
1 ! ; . P(" $ 6
, 9 2
J 9 Y
g
_
J
P

* Y ,
J
( ?
P
"#
. , J
B
,
J
r

92
? ( vt
,z
@ ? ( l @ P
; 1 a
,J1

8 ?( D8 ,z *

? ( D

i

,
]

@
?

*

@

,
z
v

(
(

l
l
l

i
.z
9
Jx! ? ( l 9
Jx! ,]

LH

* g ? ( l3H
* g ,]
T
Y ,
* .

K 2 m J
]
x H - ,
F1
_
s
> =
@
% ,* B O m
;( . *( B ?
P
"9#
I ! A @- ]
.* G.
237
Bismillhi arq nafs min kulli

m yudh wa min kulli sidin;
Allhu shaf; bismillhi
raqaytu.
In the Name of Allh, I safeguard

myself through incantation
(ruqyah) from whatever causes
harm, and from every envious
person; so Allh is my cure. In the
Name of Allh, I safeguard myself.
Allhumma rabban nsi; adhhibil basa, ishfi antash shf, wa

fi antal muf; l shifa ill
shifuka; shifan l yughdiru
saqamaw wa l alam.
O Allh! The Lord of mankind,

remove and cure all illnesses; for
You are the One that cures; and
restore health, for You are the One
who restores health; there is no
cure, but Your Cure. A cure that
leaves behind no trace of illness
and no pain;
Y kf y wf y amdu y
majd, irfa ann kulla taabin
shadd, wakfin minal addi wal
add, wal maraish shadd, wal
jayshil add,
O the Self-Sufficient, O the

Fulfiller, O the Praised One, O the
Glorious, remove from me extreme
exhaustion; suffice me against all
injurious instruments, severe
illnesses and the impending threat
(from armies).
Wajal l nram min nrika, wa

izzam min izzika, wa naram
min narika, wa baham min
bahika, wa aam min
aika, wa irsatam min
irsatika, wa taydam min
taydika.
Grant me a light from Your Light,

honour from Your Honour, victory
from Your Victory, magnificence
from Your Magnificence, a gift
from Your Gifts, a guard from
Your Guards, and a support from
Your Support.
Y dhal jalli wal ikrm, wal

mawhibil im, asaluka an
takfiyan min sharri kulli dh
sharrin, innaka antallhul
khliqul akbar.
O Lord of Sublimity and Honour,

and Magnificent Gifts. I beseech
You to suffice me against the evil
of those who cause evil; Verily,
You are Allh, the Creator, the
Great.
238
H E

G
X
E p Y @(9 H 7 5 7 X

? 9 Y
1
( E
Z5
Y
,E9 6 .l G lG(9 *l 9 /. Yl 9< !
*T
g ;( . 75 l"
.? 9 Y
g
* g - J
l
9 g
* ? Y5 g * T
% E 5
% O N
* #
4 L H
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
239
Muammadin wa lih wa
abih wa sallama taslman
kathran ayyiban mubrakan fhi,
wal amdu lillhi rabbil lamna
hiraw wa binaw wa al kulli
lin y aramar rimn.
And may the Blessings and

abundant good, and Blessed
master Muammad, and upon his
family and his Companions. And
Worlds, openly and secretly, and
at all times; O the Most Merciful
of those who show mercy.
(27 times)

me. (27 times)

(27 times)
240

.
m

39

*
1

3
G
<
"

241

INVOCATIONS
AND
SUPPLICATIONS
RELATING TO
AR
242
)(
7
,

6

D K
M
E P

I W

)
! #
.
+
243
SRAH AL-WQIAH (SRAH 56)


1 Idh waqaatil wqiah.
1 When the Inevitable Event

takes place;
2 Then no (soul) will deny its
happening;
3 Some will be brought low; and
some will be exalted;
4 When the earth will be
violently shaken to its depths,
5 And the mountains will
crumble to dust.
6 So that they will become fine
floating dust particles.
7 And you (all) will be divided
into three groups (classes).
8 There will be those
Companions of the Right
Hand how (fortunate and
blessed) will the Companions
of the Right Hand be!
9 And the Companions of the Left
Hand how (unfortunate) will
the Companions of the Left
Hand be!
10 And those foremost (in faith;
referring to the third group)
will be foremost (in the
Hereafter / Paradise).
11 They shall be nearest to Allh.
12 In Gardens of Bliss (Paradise)
13 A (large) group will be from
the early believers.
14 A lesser group will from the
later generations
2 Laysa liwaqatih kdhibah.

3 Khfiatur rfiah.
4 Idh rujjatil aru rajj.
5 Wa bussatil jiblu bass.
6 Faknat habam mumbathth.
7 Wa kuntum azwjan
thalthah.
8 Faabul maymanati m
abul maymanah.
9 Wa abul mashamati m
abul mashamah.
10 Wassbiqnas sbiqn.
11 Ulikal muqarrabn.
12 F janntin nam.
13 Thullatum minal awwaln
14 Wa qallum minal khirn.
244
0
/

E E

E < E
E w
@

A
245
15 Al sururim mawnah.
15 (They will reside) on thrones

encrusted (with gold and
precious stones).
16 Reclining on them, facing
each other.
17 Youths of immortality
(freshness) will go around
(serving) them.
18 With goblets, (shining) beakers,
and cups (filled) with the purest
of wine.
19 Which will neither cause
headaches nor intoxication.
20 Along with fruits of their
choice.
21 And the meat of any that they
may desire.
22 And fair maidens (r) with
beautiful, big, and lustrous eyes
23 Like preserved and wellguarded pearls.
24 A reward for the (good) deeds
of their past (life).
25 No vain talk will they hear
therein (Paradise), nor any
sinful speech.
26 But only the saying, Peace!
Peace.
27 And those Companions of the
Right Hand how (fortunate
and blessed) will the
Companions of the Right Hand
be!
28 (They will be) among thornless
Lote-trees.
29 And among al (banana or
acacia) trees with fruits piled
(in clusters) one above another.
30 And in an overspreading shade,
16 Muttakina alayh
mutaqbiln.
17 Yafu alayhim wildnum
mukhalladn.
18 Biakwbiw wa abrqa wa
kasim mim man.
19 L yuaddana anh wa l
yunzifn.
20 Wa fkihatim mimm
yatakhayyarn.
21 Wa lami ayrim mimm
yashtahn.
22 Wa run n.
23 Kaamthlil luluil maknn.
24 Jazam bim kn yamaln.
25 L yasmana fh laghwaw
wa l tathm.
26 Ill qlan salman salm.
27 Wa abul yamni m
abul yamn.
28 F sidrim makhd.
29 Wa alim mand.
30 Wa illim mamdd.
246
B E D
E E G
H K M
S
O Q

U E V E W

247
31 Wa mim maskb.
31 And by water flowing

constantly,
32 And fruit in abundance.
33 (The season of) which is not
limited, nor are they (fruit) out
of reach,
34 And on raised couches (or
thrones of dignity).
35 Verily, We have created for
them (maidens of grace) who
are of a special creation.
36 And made them virgin-pure
(and undefiled).
37 Loving (by nature),and of the
same age.
38 For those Companions of the
Right Hand.
39 A (large) group will be from
the early believers.
40 And a (large) group (of the
Right Hand) will be from the
later generations.
41 And the Companions of the
Left Hand how (unfortunate)
will the Companions of the Left
Hand be!
42 (They will be) in the midst of a
fierce hot wind (blazing fire)
and Boiling Water,
43 And in the shades of Black
Smoke.
44 Those shades will be neither
cool nor pleasant.
45 Verily, before that, they
indulged in wealth (and
luxury).
46 And they persisted in awful
(great) sin.
32 Wa fkihatin kathrah.
33 L maqatiw wa l
mamnah.
34 Wa furushim marfah.
35 Inn anshanhunna insh.
36 Fajaalnhunna abkr.
37 Uruban atrb.
38 Liabil yamn.
39 Thullatum minal awwaln.
40 Wa thullatum minal khirn.
41 Wa abush shimli m
abush shiml.
42 F sammiw wa amm.
43 Wa illimmiy yamum.
44 L bridiw wal karm.
45 Innahum kn qabla dhlika
mutrafn.
46 Wa kn yuirrna alal
inthil am.
248

[ E ]

_
^

a

c d

e
h E

j

i

k

m

E n
249
47 Wa kn yaqlna aidh
mitn wa kunn turbaw wa
iman ainn lamabthn.
47 And they used to say: What!

When we die and become dust
and bones; shall we then,
indeed, be resurrected?
48 (We) and also our
forefathers?
49 Say (Muammad): (Yes)
Indeed, those of earlier times
and those of later times.
50 All will surely be gathered
together for an appointed
Meeting on a well-known Day
51 Then Verily, you, you the
errant ones, and deniers of
Truth
52 You will surely eat (taste) of
the trees of Zaqqm.
53 And you will fill your bellies
with it
54 And drink boiling water on
top of that
55 Indeed you will drink (the
boiling water) like thirsty
camels!
56 Such will be your degradation
on the Day of Recompense!
57 It is We Who have created
you: why then, do you not
accept the Truth?
58 Do you not see the (semen)
you emit?
59 Did you create it, or are We
the Creators (of it)?
60 We have decreed death as
your common lot, and We will
not be prevented,
61 From changing your shapes
and creating you (again) in
(shapes) that you have no
knowledge of.
48 Awa bunal awwaln.

49 Qul innal awwalna wal
khirn.
50 Lamajmna il mqti
yawmim malm.
51 Thumma innakum ayyuha
llnal mukadh dhibn.
52 Lakilna min shajarim min
zaqqm.
53 Famlina minhal bun.
54 Fashribna alayhi minal
amm.
55 Fashribna shurbal hm.
56 Hdh nuzuluhum yawmad

dn.
57 Nanu khalaqnkum falawl
tuaddiqn.
58 Afaraaytum m tumnn.
59 Aantum takhluqnah am
nanul khliqn.
60 Nanu qaddarn baynakumul
mawtu wa m nanu
bimasbqn.
61 Al annubaddila amthlakum
wa nunshiakum f m l
talamn.
250

q
E

5

r

s

u

w
v

x
E

y

z
{ |
251
62 Wa laqad alimtumun
nashatal l falawla
tadhakkarn.
62 And indeed, you already know

the first shape of creation.
Why then, do you not
remember (take heed)?
63 Do you not see the seed that
you sow in the ground?
64 Is it you that make it grow, or
are We the cause of its
growth?
65 Were it Our Will, We could
crush it into dry powder; and
you will be but amazed,
66 (Saying): We have indeed
been (ruined) and left with
only debts (no profits),
67 Indeed, we have been
deprived (of the fruits of our
labour).
68 Do you see the water that you
drink?
69 Is it you that cause it to
descend from the rain-clouds,
or are We the cause of it?
70 If it were Our Will, We could
make it into (unpalatable) salt.
Why then do you not give
thanks (to Allh)?
71 Do you see the Fire that you
kindle?
72 Is it you that made the tree
(which feeds the fire) to grow,
or are We the cause of its
growth?
73 We have made it (the fire) as a
reminder (of Hellfire) and an
instrument of use.
74 Then Glorify with Praises the
Name of your Lord the AllPowerful!
63 Afaraaytum m taruthn.
64 Aantum tazranah am
nanuz zrin.
65 Law nash lajaalnhu
uman faaltum tafakkahn.
66 Inn lamughramn.
67 Bal nanu marmn.
68 Afaraaytumul malladh
tashrabn.
69 Aantum anzaltumhu minal
muzni am nanul munziln.
70 Law nashu jaalnhu ujjan
falawl tashkurn.
71 Afaraaytumun nrallat
trn.
72 Aantum anshatum
shajaratah am nanul
munshin.
73 Nanu jaalnh tadhkirataw
wa matal lil muqwn.
74 Fasabbi bismi rabbikal
am.
252

}

E

253
75 Fal uqsimu bimawqiin

nujm.
75 Furthermore I swear by
(Decree) the setting of the
stars,
76 And Verily, that is indeed a
mighty oath; if you only knew,
77 That this indeed is a most
Noble Qurn (an honourable
recitation),
78 In a well-guarded (Preserved
Book),
79 Which none shall touch,
except those who are clean;
80 A Revelation from the Lord of
the Worlds.
81 Is it such an account
(discourse) that you treat it
with disdain (contempt)?
82 And have you made its denial
your means of livelihood?
83 Then why do you not
(intervene) when (the soul of
the dying man) reaches his
throat?
84 And you at that moment are
looking on!
85 But We are nearer to him than
you, although you cannot see
Us.
86 Then why do you not, if you
are exempt from (future)
account,
87 Return the soul (to the body),
if you are truthful (in your
claim)
88 Then, if he (the dying person)
is one of those brought near to
Allh.
89 (There is for him) rest,
complete satifaction, and a
Garden of Delights.
76 Wa innah laqasamul law

talamna am.
77 Innah laqurnun karm.
78 F kitbim maknn.
79 L yamassuh illal muah
harn.
80 Tanzlum mirrabbil lamn.
81 Afa bihdhal adthi antum
mudhinn.
82 Wa tajalna rizqakum
annakum tukadh-dhibn.
83 Falawl idh balaghatil
ulqm.
84 Wa antum naidhin
tanurn.
85 Wa nanu aqrabu ilayhi
minkum wa lkill tubirn.
86 Falawl in kuntum ghayra
madnn.
87 Tarjinah in kuntum
diqn.
88 Faamm in kna minal
muqarrabn.
89 Farawuw wa raynuw wa
jannatu nam.
254
)(
} bJp ,() 31

0 H .
255
90 Wa amm in kna min abil

yamn.
91 Fa salmul laka min abil
yamn.
90 And if he is of the Companions

of the Right Hand,
91 (For him is the salutation):
Peace be unto you, from the
Companions of the Right
Hand.
92 And (but) if he is one of those
who rejected (truth) and went
astray,
93 For him there will be a
degradation (punishment)
with Boiling Water,
94 And burning in Hellfire.
95 Verily, this is an absolute
Truth with Certainty.
96 So Glorify with Praises the
Name of your Lord, the AllPowerful.
92 Wa amm in kna minal

mukadh-dhibna lln.
93 Fanuzulum min amm.
94 Wa taliyatu jam.
95 Inna hdh lahuwa aqqul
yaqn.
96 Fasabbi bismi rabbikal
am.
256
:3
1
0
H 1 -* ` J O N
D R

"T
! ,
< 9
"T a ? X
&
L
8 Z
,]
i
1 L < @ ,]
`
o * B
h

S
P
G
S
* L < "6
=
@- &"1 " ? ( N
7LG@ ,@i - ?
Y
; 4
Lr @
.$
" Y D
i1 ; T - E
(. ]

m5 D
?
5
"
R ?
"T a =

%
2 <
"X
6 &]
Y . 8 Z
,]
6 ]

+

* . z
2
,]
9
%
% 3
a
?

* g- J
(l)K)) .? 9 Y
g

@
(9H 75 7X
H
? Y ]
#
"
"^

+
,z

. H E

G X
Ep 75 Y
5
75 Y @
(9H 75 (H ;( X
@
(9H p

8

Z

?
H E

p E
9 7 X
E
" _
T , Y
(9i
K ]
?
"T a E

A

S
! z GY _
*R 1 L
,]
`
o ? ( g - 75
%
257
Supplications after Srah alWqiah:

Allhumma un wujhan bil
yasr, wa l thinn biliqtr; fa
nastarziqa lab rizqika, wa
nastaifa shirra khalqika, wa
nashtaghila biamdi man an,
wa nubtal bidhammi man
manaan; wa anta miwwari
dhlika kullih ahlul ai wal
mani.
Supplications after Srah alWqiah31:

O Allh! Protect us with
solvency, and do not humiliate us
with poverty; and my request is
that: we seek our livelihood from
Your Sustenance; we seek (Your)
Mercy from the evil of Your
Creation; we busy ourselves by
praising those who give us, and
we are tested through humiliation
by those who withhold from us,
while you are the true Causer
behind all of that; the Owner of
Giving and Withholding.
O Allh! As You have protected
our faces from prostration (to
others), except You; so protect us
from being in need (of others),
but You, with Your Generosity,
Magnanimity and Bounty,
O the Most Merciful of those
who show Mercy. (3 times)
Enrich us with Your Bounties
rather than the bounties of others.
and his Companions.
Muammad, and upon the family
of our master Muammad, and
grant us through him - may the
upon him and his family - from
Your Lawful, Good and Blessed
Sustenance, such that You can
save us from turning to anyone of
Your creation.
Allhumma kam unta wujhan

anis sujdi ill laka; faunn
anil jati ill ilayka, bijdika
wa karamika wa falika;
Y aramar rimn.
(3 times)
Aghnin bifalika amman
siwka, wa allallhu al
lih wa abih wa sallam.

li sayyidin Muammad, wa hab
lan bih allallhu alayhi wa
lih wa sallama min rizqikal
alli ayyibil mubraki m
tanu bih wujhan anit
taarrui il aadim min khalqika,
258
3 "L
6 *
9^ ?
Kl 8 H `l J*
E
9
% " 8 Z5 ;
1 a

& g
3 1 G ! 3 "
3 "
5
"
,A . ? J- ,A . d
9 g *
8 Z "G("a
, 8 J
J- " \

G ,E

T - ? 9 ""9 ; g ,A . ?

Y 9
6
% _
*
X

` L@ 7ZL5 g 8 8 T a "
*J

LY 1
"
? 9 1
L < @ ,]
9 f
* ! E RG
! Y 9
6
% ]
[ f

* g- J ]
.? 9 Y
g
LY g *
P
6 A . A
% ,Ev
@x6 D
Y <
P
6 "S
A . A
% 8 Z5

A . A
% ,[* <
1 A . A
% ,E a *
o x6
( 96 *l <
Kl 9
A . A
% ,[* 8( i6 l * g A . A
% ,E *( ` 6 l 9 1

l6 A . A
% ,[ a
x6 l 1 A . A
% ,[* (/I 6
,8 6 l3(9H A . A
% ,[* #
^ 6 lG@m A . A
% ,[
*
a x6
,8 " S 2 L6 l39 i
o A . A
%
259
Pave, O Allh! For us an easy

way towards it, without any
temptations, trials or human
favours, and without following
anyone (other than the Prophet),
and keep us away, O Allh! From
the unlawful, wherever it is, and
whenever it is, and with
whosoever it is; and come
between us and those who
commit the unlawful, and
safeguard us from their actions,
and divert from us their faces and
their hearts, so that we do not
change except to that which
pleases You; and we do not ask
You of Your Bounty, except for
that which You are pleased and
satisfied with, O the Most
Mercy.
O Allh! If our sustenance is in
the Heaven, then send it down (to
us); and if it is in the earth, then
extract it for us; and if it is
difficult (to obtain), then make it
easy for us (to obtain); and if it is
far away, then bring it closer to
us; and if (the acquisition thereof)
is forbidden, then purify it for us;
and if it is little, then increase it
for us; and if it is non-existent,
then create it for us; and if it is
suspended, then make it flow
towards us. And if (the acquisition
thereof) is a sin, forgive it (the
sin), and if it is a wrongdoing,
erase it, and if it is an abominable
act, then remove it, and if it is a
mistake, then overlook it,
Wajalillhumma lan ilayhi

arqan sahlan min ghayri fitnatin
wa l minatin wa l minnatin wa
l tabatin liaadin;
Wa jannibnallhummal arma
aythu kna, wa ayna kna, wa
inda man kna, wa ul baynan
wa bayna ahlih, waqbi ann
aydiyahum, warif ann
wujhahum wa qulbahum att
l nataqallaba ill fm yurka,
wa l nastana binimatika ill
fm tuibbuh wa tarhu
biramatika y aramar rimn.
Allhumma in kna rizqun

fissami faanzilhu, wa in kna
fil ari faakhrijhu, wa in kna
muassaran fayassirhu, wa in
kna badan faqarribhu, wa in
kna arman faahhirhu, wa in
kna qallan fakath-thirhu, wa in
kna madman faawjidhu, wa
in kna mawqfan faajrih, wa in
kna dhamban faghfirhu, wa in
kna sayyian famuh, wa in
kna khaatan fatajwaz anh,
260
]
] @
% ,

m5 $
9 Y
a P
6 " z
&8
x6 0l* / A . A
%
]
!
L` R

- m
% ? J ,A I J * - ? [ r
: : 9
.A I 96 ? . E ` J Y @
% l9 B
)(k
, |
}j} bJp ,(k) b6

0 H .k
261
Wa in kna athratan faaqilh;

wa brik lan f jami dhlika,
innaka malkum muqtadirun wa
m tashuh min amrin yakn,
y man idh arda shayan
innam yaqlu lah kun fayakn,
and if it is a slip, then minimize

it, and bless us in all of these, for
You are the Owner of everything,
the Creator of all Power, and
whatever You desire will be; O
You Who, whenever You want
something to be done, says: Be,
and it is.

(37), yt 180-182]

(37), Verses 180-182]
262
r
?
 b

b
R ?
&b
z
I r
Y I b"I <

94 3
1 i ?
`
0
*
!<
,
T ,A "F

,|# E ` { 6

{

()
|) E ,
b
* > H Y . * G N T5 " * >( H ,@*
@ ,"L(G/6

G2
b
* > H , 9T
*
" b
* > H ,7H5 Y
* G
,
J

}j}} bJp ,() v g 0
H .
263
LITANY OF THE SEA (IZB

AL-BAR) OF SAYYID AB
AL-ASAN AL-SHDHIL:
LITANY OF THE SEA

(IZB32 AL-BAR 33) OF
SAYYID AB AL-ASAN ALSHDHIL: 34
Merciful.
O Allh! O Exalted One, O Gentle
One, O the All-Knowing,
You are my Lord, and Your
Knowledge suffices me. What an
Excellent Lord is my Lord! What
a Wonderful Sufficiency is my
Sufficiency! You help
whomsoever You want; and You
are the Mighty, the
Compassionate. We implore You
for security in our movements and
in times of our stillness, in our
words, in our willing and passing
thoughts, and from the (danger of)
doubts, conjectures and delusions
that cover 35 our hearts from
understanding the Unseen.
Allhumma y allhu y aliyyu

y am, y almu y alm;
anta rabb, wa ilmuka asab,
fanimarrabbu rabb, wa nimal
asbu asab, tanuru man
tashu wa antal azzur ram;
nasalukal imata fil arakti
wassakanti walkalimti
walirdti walkhaart; minash
shukki waunn, walawhmis
stirati lil qulbi an mulaatil
ghuyb, faqad
ibtuliyal muminna wa zulzil

zilzlan shaddan,
waidh yaqlul munfiqna
walladhna f qulbihim
maraum m waadanallhu wa
rasluh ill ghurr. [Srah
Al-Azb (33), yt 11-12]
The Believers were tried and

shaken with a mighty shudder.
The Hypocrites and people with
sicknesses of the heart said:
Allh and His Messenger have
promised us nothing but
falsifications. [Srah Al-Azb
(33), Verses 11-12]
Fathabbitn, wanurn, wa sakhkhir lan hdhal bara kam

sakh-khartal bara lims, wa
sakh-khartan nra liibrhm, wa
sakh-khartal jibla wal adda
lidwd,
Make us firm, and aid us, and

make subservient to us this sea,
as You have made the sea
subservient to Moses, and the fire
to Abraham, and the mountains
and iron to David,
264

? 2
?9
9r
* >( H ,A Y 9<
* > H

u J*( b

Y ,D
Y ( H &0
* o
U *
9@R *
,b

()
| { ,D P B ;( . b
I [

9
? J ,D P B
,(l)K))
" * 9 o ]
@
* 9 o ]
@
6 " u L 6 ,? J*
X
@6 @*
]
@
6 "Y g ,? J*

64 * 9 o ]
@
6 " * #
^ ,? 9

!#
* *9o
"2( @ @
T ,? 9
S
* * 9o ]
@
6 "S ,? 9Y
g

&? 9 Y

F
` ?
T* r
@ ,]
Y

P
6 7 T
Y . l3G(9 l J
" _
T
3
* I ; Y g 8
" Y
g

LY g ?

v o ?
"9
,]
]
$
@
% 0
* o
U 9@R ?
J( P
6 3
9
61 3
K <
&*: J
D P B ;( . 75
} 3Jp ,(}) J* 0
H .
265
Wa sakh-khartar ra washshayna wal jinna li-sulaymn,

wa sakh-khara lan kulla barin
huwa laka filari wassam, wal
mulki wal malakt, wa barid
duny wa baril khirah; wa
sakh-khir lan kulla shayin, y
man biyadih malaktu kulli
shayin,
and the wind, demons and jinn to

Solomon.36
Make subservient to us every sea
of Yours on the earth and in the
Heaven, in the corporeal and the
subtle worlds, and the sea of this
world and the sea of the beyond,
and subject for us all things, O
You in Whose Hand is the
dominion of everything.37
Kf H Y Ayn d (3 times),
[Srah Maryam (19), yah 1]
Kf H Y Ayn d (3 times)
[Srah Maryam (19), Verse 1]
Unurn fainnaka khayrun

nirn, wafta lan fainnaka
khayrul ftin, waghfir lan
fainnaka khayrul ghfirn,
waramn fainnaka khayrur
rimn, warzuqn fainnaka
khayrur rziqn, wahdin wa
najjin minal qawmi limn;
Help us, for indeed You are the

best of Helpers. Grant victory to
us, for indeed You are the best of
Conquerors. Pardon us, for
indeed You are the best of
Pardoners. Show compassion to
us, for indeed You are the best of
those who show Compassion.
Sustain us, for indeed You are the
best of Sustainers. Guide us and
rescue us from an erring folk.
Wahab lan ran ayyibatan

kam hiya f ilmika, wanshurh
alayn min khazini ramatika,
wamiln bih amlal karmati
maas salmati wal fiyati
fiddni wadduny walkhirati
innak al kulli shayin qadr;
Accord us favourable winds as it

is Your Knowledge, and spread
them over us from the treasures
of Your Mercy. And transport us
thereby generously with peace
and well-being in the religion,
and this lower world, to the
Hereafter, for You have Power
over all things.
266
,"
@ - "
`
3
g
( J 8 Z5
< * " * $ @ -
<
X " ?. ,@9@ "
"J
P
6 39
61 3K
P
6 lGg

,"
T - P
6 l3# 9
o ,@*
# H
,"
- [
a 75 n

Y

< >
Y A 19 i
L <J K 6 8

L@ I 7 5 8
P +

{ ,"9
% DP2
Y

()u
P
M

k bJp ,() n

C J5 0
H .
267
Allhumma yassir lan umran

maar rati liqulbin wa
abdnin, wassalmata wal
fiyata f dnin wa dunyn, wa
kullan iban f safarin, wa
khalfatan f ahlin, wamis al
wujhi adin, wamsakh-hum
al maknatihim fal yastanal
muiyya walal maja ilayn,
O Allh! Facilitate for us our

affairs, with repose of our hearts
and our bodies, with security and
well-being in our religious and
worldly matters. Be for us a
Companion on our journey, and a
Guardian for our folk; and blind
our enemies, and confound them in
their place so that they may not go
or come to us.
And if it had been Our Will, We
could surely have wiped out their
eyes (blinded them), then they
would have run about groping for
the Path. But how could they
have seen?
And if it had been Our Will, We
could have transformed them (to
lifeless objects) to remain in their
places; then they would be unable
to move about, nor would they be
able to return (to goodness).
[Srah Ysn (36), Verses 66-67]
Wa law nashu laamasn al

ayunihim fastabaqu ira
faann yubirn.
Wa law nashu lamasakh nhum

al maknatihim famas ta
muiyyaw wa l yarjin.
[Srah Ysn (36), yt 66-67]
Ysn.
Wal qurnil akm.
Innaka laminal mursaln.
Ysn
By the Qurn full of Wisdom,
You are indeed one of the
Messengers,
On a Straight Way.
It is a Revelation sent down by
(Him), the Exalted in Might,
Most Merciful,
In order that you may admonish
a people, whose fathers had
received no admonition, and
who therefore remain heedless
(of the Signs of Allh).
Al irim mustaqm.
Tanzlal azzir ram.
Litundhira qawmam m undhira

buhum fahum ghfiln.
268

)}(

=T
E | B
{ ,()K)) [a
l

|){ ,(j |)({ ,

)~(

{
,
D |
)(
)(
E
) g (1l G H
|
{
,
|
7

* { A* "J "916 ,* " Da ,
D

, K

}}} 3Jp ,(j) E5 5 0

H .j
~R 0H .
j} bJp ,(~j) e r
} bJp ,() n
C 5J 0
} H .
} 3Jp ,(jk) ;Y " 0H .
* j 3Jp ,() ?Y5 g

0H .
= )}~(R ,
39
)2 ,(~~) Ao R ,(~) * o vR ,(~j) e5 r
( 6 ,(~) *6
^ 0H .

)~(,(~) ` g ,
269
Laqad aqqal qawlu al

aktharihim fahum l yuminn.
The Word is proved true against

the greater part of them: for they
do not believe.
Verily, We have put yokes around
their necks right up to their chins,
so that their heads are forced up
(and they cannot see).
And We have put a barrier in front
of them and a barrier behind
them, and further, We have
covered them up so that they
cannot see. [Srah Ysn (36),
Verses 1-9]
Confounded be those faces.
(3 times)
On that day (all) faces shall be
humbled before Allh the Living,
the Self-Subsisting. And he who
disbelieved became indeed a
complete failure. [Srah h
(20), Verse 111]
Sn, [Srah Al-Naml (27),
Verse 1]
mm Ayn Sn Qf. [Srah AlShr (42), Verses 1-2]
Inn jaaln f anqihim

aghllan fahiya ilal adhqni
fahum muqman.
Wa jaaln mim bayni aydhim
saddaw wa min khalfihim saddan
faaghshaynhum fahum l
yubirn. [Srah Ysn (36),
yt 1-9]
Shhatil wujh (3 times)
Wa anatil wujhu lil ayyil
qayym, wa qad khba man
amala ulm.
[Srah h (20), yah 111]
Sn, [Srah Al-Naml (27),

yah1]
mm. Ayn Sn Qf. [Srah AlShr (42), yt 1-2]
Marajal barayni yaltiqiyn.
Baynahum barzakhul l
yabghiyn. [Srah Al-Ramn
(55), yt 19-20]
He has set the two oceans in

motion, converging together.
Between them is a barrier which
none of them can transgress.
[Srah Al-Ramn (55), Verses
19-20]
mm (7 times)
The affair has been Decreed,
Victory came and over us they
(our adversaries) shall not triumph.
mm (7 times)
ummal amru, wa jan naru,
faalayn l yunarn.
mm, tanzlul kitbi minallhil

azzil alm.
mm, This book has been

revealed by Allh the All-Mighty,
the All-Knowing.
270
)(k
E { , |M |,
" { , |
{ , "@i9 g | ,"# ` H
{
| { ,"LJ#
.
D |
,"LJY g

* L H
()|
,
{
@
?9 ,"9 : G<

*

,"9
% :0

* 1

{ ,"9 `J
, 7

|)({ ,
,

{ ,(l)K)) (k)|5

|)} { ,(k
, E
|),(l)K)) (kj
} bJp ,(~) *
6^ 0 H .k
j}j bJp ,() * G 0H .
}} 3Jp ,(k) * 0H .k
271
}k 3Jp ,(j) 0* ` ZG 0H .
~ 3Jp ,(}j) hH J 0H .k

}j 3Jp ,() 3 L 0H .kj
Ghfiridh dhambi wa qbilit

tawbi shaddil iqbi dhiawl, l
ilha ill huwa, ilayhil mar.
[Srah Ghfir (40), yt 1-3]
The Forgiver of sins and the

Acceptor of repentances; the
Severe in Punishment, the
Bestower (of Favours). There is
no god but Him, and all shall
return to Him. [Srah Ghfir
(40), Verses 1-3]
Bismillah is our door; Tabraka
our walls, Ysn is our roof. Kf
H Y Ayn d our sufficiency.
-mm. Ayn Sn Qf is our
protection.
Allh is sufficient for us. He is the
All-Hearing, the All-Knowing.
[Srah Al-Baqarah (2), Verse 137]
The curtain of the Throne is
dropped upon us, whilst Allhs
Eye is watching us. And with His
Might, we will not be conquered.
Bismillh bbun, Tabraka

nun, Ysn saqfun, Kf H
Y Ayn d kifyatun,
mm. Ayn Sn Qf
imyatun,
Fa sayakfka humullh, wa huwas
samul alm. [Srah AlBaqarah (2), yah 137]
Sitrul arshi masblun alayn,
wa aynullhi niratun ilayn,
biawlillhi l yuqdaru alayn,
Allh covers them from behind!

(and all sides). This indeed is a
Glorious Qur'n inscribed on a
Preserved Tablet! [Srah AlBurj (85), Verses 20-22]
But Allh is the best of guardians;
and He is the Most
[Srah Ysuf (12), Verse 64]
(3 times)
Verily, my Protector is Allh, Who
Revealed the Book (from time to
time) for it is He Who Protects the
righteous. [Srah Al-Arf (7),
Verse 196]
Allh is Sufficient for me; there is
no god, but Him; in Him do I put
my trust. He is the Lord of the
Mighty Throne. [Srah AlTawbah (9), Verse 129] (3 times)
Wallhu miwwarihim mu.

Bal huwa qurnum majd.
F lawim maf. [Srah AlBurj (85), yt 20-21]
Fallhu khayrun fi. Wa huwa
aramur rimn. [Srah Ysuf
(12), yah 64] (3 times)
Inna waliyyi yallhulladh

nazzalal kitb. Wa huwa
yatawalla lin. [Srah AlArf (7), yah 196]
asbiyallhu l ilha illallh.
Alayhi tawakkaltu, wa huwa
rabbul arshil am. [Srah AlTawbah (9), yah 129]
(3 times),
272

<

P

6 :DP B E
Y
H $ *R +

J O N

<
Y
<
(l)K)) . 9
1 $ 9 Y
T D
P6

% 0 g
.
9 F
1 P(
1

{ ,
)(k
, |h

E E

{ , E
n
| )~ #@ P
6 8@. ?<
J] (k
.[ g

3Jp ,() v g 0 H .k

~j 3Jp ,(j) 0* ` G 0 H .k
273

maasmih shayun filari wa l
fissami wa huwassamul alm.
(3 times)
In the Name of Allh, with

Whose Name nothing on earth and
in Heaven can suffer harm. He is
the All-Hearing and All-Knowing.
(3 times)
ill billhil aliyyil am.
Innallha wa malikatah
yuallna alan nabiy, y
ayyuhalladhna man, all
alayhi wa sallim taslm.
Verily, Allh and His Angels send

Salutations upon the Prophet; O
you who believe, send Salutations
and Peace upon him. [Srah AlAzb (33), Verse 56]

wa m filar,
bayna aydhim wa m
samwti wal ar, wa l
aliyyul am.
255]

whatsoever is on the earth. Who is
there that can intercede in His
[and it is better if it is read in

one breath]
[and it is better if it is read in

one breath]
274

J sR g
,z
@ ?
P
" <
J @ J , J
. &? 9 G
,]
"
P
"1 Y
H
" P
"Y 8
6- ,]
Y

?
P
"Y (
- ,]
,]
(

P
"Y
- ,]
9
% s J*
i P
"6*( ,z
8 r

P
@*

+
,]
#
P 8 @( T
"
e ` L
G P "< G- ,]
J $9Y
HJ .*J
D P B ;( . 7 5 ]
9
g
@
%
J 9
:

J

]
#
i
>
P $ Y H J 9 F J PR
.? 9 p
L
b
Y
I
m-
.s o *( B ?
8 (. b

(l)K))
J
J ,A
<g
i <
,D
Y 1

J

9
F

R
J ,A
"

i1 $ H
J
,D
H
J ,b* 9 > * 9 /. J ,S*(

H J ,D
K G $
6 J
gJ & D
R $
n
9

*

f

l
iR P #
o

4

"
l a
,h
J ,

r
J ,_
J ,$
"

,;
P
La
R h
9 i
J
g \

2 1 J Yl 9 g
* g- J ]
LYg *

.? 9 Y
g

275
Y Allh, y nru y aqqu y

mubn. Uksun min nrika, wa
allimn min ilmika, wa afhimn
anka, wa asmin minka, wa
bairn bika, wa aqimn
bishuhdika, wa arrifni arqa
ilayka, wa hawwinh alayya
bifalika, wa albisn libsat
taqw minka, innaka al kulli
shayin qadr;
O Allh! O The Truth, O The

Manifest; Adorn me with Your
Light, enlighten me with Your
Knowledge, and make me
comprehend with Your
Comprehension; and make me
hear with Your (Ears), and make
me see with Your (Eyes), and
establish me with Your witnesses,
and show me the way towards
You, and make it easy for me
through Your Bounty, and clothe
me with the clothes of piety from
You; You have Power over all
things;
O the Hearer, O the Knower, O
the Forbearing, O the Most High.
O Allh! Listen to my supplication
with the special qualities of Your
Kindness. mn.
Y samu y almu y almu

y aliyyu y amu y allhu
isma du bikhaii lufika
mn.
Adhu bikalimtillhit
tmmti kullih min sharri m
khalaq. (3 times)

Words of Allh from the evil of
all that which He created
(3 times).
Y amas suln, y qadmal

isn, y diman nami, y
bsiar rizq, y kathral khayrt,
y wsial ai, y dfial bali,
wa y smiad dui; y iran
laysa bighib, y mawjdan
indash shadid, y khafiyyal
lufi, y lafa uni, y alman
l yajal, iqi jat biramatika
y aramar rimn.
O Tremendous Authority, O
Eternal Goodness, O Perpetual
Bestower of Favours, O Unfolder
of Sustenance, O Abundant
Goodness, O Generous in Giving,
O Repeller of Calamities, O
Hearer of Supplications, O The
Ever-Present, O the Present at all
Adversities, O Gentle Kindness,
O Subtle in Creating, O
Forbearing, not Hastening, fulfill
my needs, with Your Mercy. O
the Most Merciful of those Who
show Mercy.
276
5
E
9 2
!* @ EGi@ ,E
9
6 ? @ 1 ! ]
@
% 8 Z
?
E
9
6 ? @ " * <
( 96 &E
(. @*
- P
6 ]

LY g ?
"9
*( , "2

g ? E Gi@ ,@*
# H
6U ;
1
?
"Y( H ,b
;
1 2 ! ,b

6 < Y
? "9 (< ! ,"Y

G ,"Y( T * G. - 9@R

LY g *
& "Y g * J
, ? 9 Yg* g - J ]
7 X

. H E

G X
Ep Y @(9H 75
9 g
* ? Y5 g * T
% E5
% O N
* #
4 LH
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
277
Allhumma innaka talamu m

nanu fhi, wa m nalubuh wa
nartajhi min ramatika f amrin
kullih; fayassir lan m nanu
fhi min safarin, wa m
nalubuh min awijin, wa
qarrib alaynal masft, wa
sallimn minal ilali wal ft, wa
l tajalid duny akbara
hammin, wa l mablagha
ilmin, wa l tusalli alayna
mall yaramun; biramatika y
aramar rimn, wa allallhu
al sayyidin Muammadin wa
lih wa abih wa sallam.
O Allh! You know our

condition, and what we request;
we anticipate Your Mercy in all
our affairs; make easy for us all
of our affairs in whatever
condition we may find ourselves,
and whatever we request with
regard to our needs; make near
for us what is far, restore our
health when there is illness; and
prevent us from making this
world our main concern, nor the
main focus of our knowledge;
and do not let those who are
unmerciful towards us have
power over us; and may the
his family.
(27 times)

me. (27 times)

(27 times)
278

1 Jv
J
) :(*
2 #
1 0K X

*
{ ,
E

)(k
, |
H : Y ,
% E5
% U :E@- 6
(l)K)) .

)(<l Y o
.
% E5
% U
)(0l* j

H : Y ,
% E5
% U
(l)K)) .

. H E

5 E
9 7X
.j 3Jp ,(}) * 0 H .k

279
After the Asr (and Fajr)

After the Asr (and Fajr)

Alladhna man wa tamainnu

qulbuhum bi dhikrillh, al bi
dhikrillhi tamainnul qulb.
[Srah Al-Rad (13), yah 28]
Those who believe, and find inner

peace in the remembrance of
Allh; for doubtless, in the
remembrance of Allh, hearts
will find their inner peace.
[Srah Al-Rad (13), Verse 28]
Know that:
L ilha illallh, Muammadur
raslullh. (3 times)
Know that:
Allh. (3 times)
L ilha illallh (5 times)

worship, but Allh. (5 times)
Allh (25 times)
Allh (25 times)
L ilha illallh, Muammadur

raslullh. (3 times)

Allh. (3 times)
family.

sallam,
280

.
m

39
*4Y 3G< "

281

INVOCATIONS
AND
SUPPLICATIONS
RELATING TO
MAGHRIB
282

*
4Y ;G . m

9i

? Q

_
!* -

Q
h

:
?Y5 g * G
_!* - i1
h

:

Q
9
i

{ , D , K M

)(k
))(l)K
|P
M
P

|)(l)K)) (kk

0H .k
~} bJp ,(}}j) wK o
} bJp ,(}}) s# 0H .kk
283
REMEMBRANCES BEFORE
MAGHRIB
REMEMBRANCES BEFORE
MAGHRIB
Recite either:
Recite either:
1. The Wird al-Laf of Imm

al-addd OR
2. The Rtib of Umar bin
Abdurramn al As OR
3. The Rtibul addd
1. The Wird al-Laf of Imm

al-addd OR
2. The Rtib of Umar bin
Abdurramn al As OR
3. The Rtibul addd
THE WIRD AL-LAF

OF IMM AL-ADDD:
THE WIRD AL-LAF

OF IMM AL-ADDD:

Merciful.
Only;
give birth;
[3 times] [Srah Al-Ikhl
(112), Verses 1-4]

2 Allhu amad.
aad. (3 times)

Merciful.
of the daybreak;
things;
4 From the mischief of those who
practise secret arts;
envy. (3 times) [Srah AlFalaq (113), Verses 1-5]

waqab.
uqad.
asad. (3 times)
284
M
K

D
{
)(k

))(l)K
|W

)(k
(l)K)) |

{
E ,

} bJp ,(}}~) " 0 H .k

k bJp ,(j) A "
' Y
0 H .k
285

Merciful.
and Cherisher of mankind;
2 The King (or Ruler) of mankind;
3 The God (or Judge) of mankind;
Verses 1-6]

2 Malikin ns.
3 Ilhin ns.
4 Min sharril waswsil khanns.

ns.
yt 1-6]
Rabbi adhu bika min
hamaztish shayn.
O my Lord! I seek refuge with

You from the suggestions of the
Evil Ones;
And I seek refuge with You, O my
Lord! In the event that they come
near me. (3 times) [Srah AlMuminn (23), Verses 97-98]
Wa adhu bika rabbi

ayyaurn. (3 times)
97-98]
Afaasibtum annam
khalaqnkum abathaw wa
annakum ilayn l turjan.
Did you (really) imagine that

We created you without any
purpose, and that you would not
be brought back to Us (for
account)?
Therefore, Exalted be Allh, the
True King; there is no god but
He; the Lord of the Throne of
Honour!
He who invokes another deity
along with Allh a deity of
whose divinity he has no proof
will be brought to account by his
Lord. Verily, the unbelievers will
not be successful.
Fatalallhul malikul aqqu l

ilha ill huwa rabbul arshil
karm.
Wa may yadu maallhi ilhan
khara l burhna lah bih
fainnam isbuh inda rabbih
innah l yufliul kfirn.
286
)(

{ ,

)}(
|
i9 r

m<
?

9
1 $
9 Y
.
9 a
* A

))(l)K
,

, E

}}}} bJp ,(j) A "
' Y
0 H .
}}}k bJp ,() *R 0 H .
287
Wa qurrab-bighfir waram wa
anta khayrur rimn.
115-118]
So say: O my Lord! Forgive us

and have Mercy on us; for You
are the best of those Who show
Mercy! [Srah Al-Muminn
(23), Verses 115-118]
Fa subnallhi na tumsna
wa na tubin.
Wa lahul amdu fissamwti wal
ardi waashiyyaw wa na
tuhirn.
So glorify Allh in the evening

and in the morning.
And Praise be to Him in the
Heavens and on earth; and
glorify Him in the late afternoon
and at midday.
It is He Who revives the living out
of the lifeless, and cause the living
to die. He gives life to the earth
after its death; and you shall be
raised to life (resurrected) in the
same way! [Srah Al-Rm (30),
Verses 17-19]
Yukhrijul ayya minal mayyiti wa

yukhrijul mayyita minal ayyi wa
yuyil ara bada mawtih wa
kadhlika tukhrajn.
[Srah Al-Rm (30), yt 17-19]

minash shaynir rajm.
(3 times)

the rejected shayn. (3 times)

jabalil lara aytah khshiam
mutaaddiam min
khashyatillh, wa tilkal amthlu
naribuh linnsi laAllhum
yatafakkarn.

of Allh. We relate these
parables to men so that they may
reflect.

ram.
He is Allh: there is no god, but

Him. The All-Knower of the
Merciful.
288
,

E

,

)(j
|w

{

)(
|

L

b

Y
I
m-
(l)K)) .s o *( B ?
b

<

P
6 :DP B E
Y
H

J O N
$ *R +

<
Y
<
(l)K)) . 9
1 $ 9 Y
T D
P6
5
] ,* L H
3 9
6 3 Y 1
@ P
6
=
"
9 < - P(@
% 8 Z
]
.0
* o
U 9@R P
6 z * LH
] L9
6 P
LY 1
@ Y
!x6
))(l)K
}k bJp ,(k) b6

0 H .
j~j} bJp ,() *r

0 H .j
289

[Srah Al-ashr (59), yt
21-24]

(59), Verses 21-24]
Salmun al nin fil lamn.
Innah min ibdinal muminn.

[Srah Al-fft (37), yt
79-81]
Peace and salutations to Noah

among the nations (man, jinn and
all that exist)!
Verily, this is the way that We
reward the righteous.
For he was one of Our believing
bondsmen. [Srah Al-fft (37),
Verses 79-81]
Adhu bikalimtillhit
(3 times)

Words of Allh from the evil that
He created. (3 times)
alm. (3 times)
In the Name of Allh, in

Whose Name no harm can be
done on earth or in Heaven. He
is the All-Hearing, the AllKnowing. (3 times)
Allhumma inn amsaytu

minka f nimatin wa fiyatin wa
sitrin, faatmim nimataka
alayya wa fiyataka wa sitraka
fidduny wal khirah. (3 times)
O Allh! I find myself this

evening with favours (bounties),
good health and protection from
You. So, O Allh, complete Your
favours, good health and Your
protection for me in this world as
well as in the Hereafter. (3 times)
Inn kadhlika najzil musinn.
290
5
,]
B
* 3Y g 8
B - ,z 8
B - =
9 < - P(@
% 8 Z

% E5
% U =
@- &]
`
o $ 9 Y
a ,]
LI

@- ]
z G l Y @ (9 H A - ,]

]
J*
B z g =
@(1l -) .]
H

6I J EY 1
@ P
6 J l Y g ? 9 Y
1
( E
Z5
Y

(l)K)) .[ Jv

^i =

=

*# . ,
9 F
1
,b
" p

G 2 b
$: 9 Y
H 8
I < Y LH

#@ 7` ) 0* 1
=

(l)K)) . : 9

,t
9 f
Y Y
,l"J
K H
7X

(l)K)) . l H t9
G@ H E

p E
9

E ,
{

(~)
(1l G H)
|

}j 3Jp ,() 3 L 0 H .~
291
Allhumma inn amsaytu ushhiduka wa ush-hidu amalata

arshika wa malikataka wa
jama khalqika, annaka antallhu
l ilha ill anta wadaka l
sharka laka, wa anna sayyidan
Muammadan abduka wa
rasluk. (4 times)
O Allh! This evening I take

You, the carriers of Your Throne,
Your Angels and all of creation
as witnesses, that truly You are
Allh; there is no god, but You,
You have no partners, and that
truly, Muammad is Your
bondsman and Messenger.
(4 times)

yukfiu mazdah. (3 times)
All Praise is only for Allh,

Lord of the Worlds; Praises that
are equal to His Bounties and
matches His added Grace and
Bounties. (3 times)
mantu billhil am, wa

kafartu biljibti waghti,
wastamsaktu bilurwatil wuthq,
lanfima lah wallhu samun
alm. (3 times)
I believe in Allh, the Great,

and I reject all idols and false
gods, and I grasp solidly the most
trustworthy handhold that never
breaks. And Allh is AllHearing, All-Knowing. (3 times)
Ratu billhi rabban wa

bilislmi dn, wa bisayyidin
wa lihi wasallama nabiyyan wa
rasl. (3 times)
I am pleased with Allh as my

Lord, with Islm as my religion
and with our master Muammad,
Peace and Blessings be upon him
and his family, as a Prophet and
Messenger. (3 times)
asbiyallhu l ilha ill huwa

Allh is sufficient for me. There is

no god, but He. In Him do I put
my trust, and He is the Lord of
the Mighty Throne! (7 times)
[Srah Al-Tawbah (9), Verse
129]
292
. (H E

G
X
Ep Y @(9H 75 ;( X
8 Z
(*l r )
xH- P(@
% 8Z5
?
]

m - ,*
9 > 0
D

2 6 ? ]
0
D
.*( r
2 6
5
,z G @- &P
"L` o =
@-
% E5
% U P ( =
@- 8 Z
*( B ?
]

m - ,=
1 iLH
z z 8 75 @-
P
* #
^ 6 P
G@N
D - P ]

LY 1
"
]
D - ,=
1 "X

.=
@-
%
@NR * #4 J E@
6
5
=
9 =
@- =
. ! ]
@-
% E5
% U P( =
@- 8 Z
* 1
.
9 F
1
R
g ,? I J xr J A . D CB

% 0
.
9 F
1 P(
1
D PB ;( . 75 A - -

g

A

*

J

:

.Yl
D P B ;( I

293
Allhumma alli al
wa abih wa sallim. (10 times)
O Allh! Send Blessings upon

family and Companions, and
bestow Peace upon them.
(10 times)
Allhumma inn asaluka min

fujatil khayr, wa adhu bika
min fujatish sharr.
O Allh! I ask You of

unexpected good fortune, and I
unexpected ill-fortune.
O Allh! You are my Lord.
There is none worthy of worship,
besides You. You have created
me, and I am Your servant, and I
am true to my promise and
commitment to You, to the best
of my ability. I seek refuge in
You from the evil of that which I
have committed. I acknowledge
Your favours upon me, and
confess to my sins; forgive me,
for none but You can forgive
sins.

ill anta khalaqtan, wa ana
abduka wa ana al ahdika wa
wadika mastatatu, adhu bika
min sharri m anatu, ab-ulaka
bi nimatika alayya wa ab-u
bidhanb faghfirl fainnah l
yaghfirudh-dhunba ill anta.

ill anta alayka tawakkaltu wa
anta rabbul arshil am.
O Allh! You are my Lord,

there is no god, but You. In You
do I put my complete trust, and
You are the Lord of the Mighty
Throne.
Mshallhu kna, wa m
lam yasha lam yakun, wa l
aliyyil am.
What Allh Wills, happens;

and what He does not Will, does
not happen; and there is no
Power nor Strength, save that of
Allh, the Most High, the Great.
Alamu annallha al kulli

shayin qadr, wa annallha qad
aa bikulli shayin ilm.
Know that indeed, Allh has

Power over all things, and that
indeed, Allh comprehends all
things in His Knowledge.
294
5
;( . *( B ?
,P <
# @ *( B ?
]

m - P (@
% 8 Z
*X

@- 3
. 9`
L< R
7 P ( A % ,8 L9X" N: op =
]
9 4
LH

N ?
,d

LY g *
R9 J PR g J
- ]
P <
# @ 75
% P
"I
! ,E. P
@xB P
u
X
- ,* 9 2
LH
.? 9 36* ]
`
o ? ( g
- 75
%

m- P(@
% 8Z5
]

m - ,A
v

( 8 ? ]

,;
> G ?
G 2 ?
]

m - ,;
< I v
2 1 ?
a *( *
8 ?
J 3
G^ ?
]
.

m -

5
.0
* o
U 9@R P
6 39
61 ]
xH
- P (@
% 8 Z
5
3Y
0 61 Y 39
61 # 1 ]
xH
- P (@
% 8 Z
.P
P
T - O
9@ P "J P 6
,P
! *LH 8Z5
.P
! ? p

295

min sharri nafs, wa min sharri
biniyatih, inna rabb al
irim mustaqm.
O Allh! I seek Your

protection from the evil of my
self, and from the evil of every
moving creature which You have
Y ayyu Y Qayym,
biramatika astaghth, wa min
adhbika astajr, ali l shan
kullah, wa l takiln il nafs wa
l il aadim min khalqika arfata
ayn.
The Ever-Living, the SelfSubsisting (by Whom all subsist). I

seek help through Your Mercy and
protection from Your Punishment.
Set right all my affairs, and do not
leave me to myself or to anyone
from Your creation, even for the
blink of an eye.

minal hammi wal azan, wa
adhu bika minal ajzi wal kasal,
wa adhu bika minal jubni wal
bukhl, wa adhu bika min
ghalabatiddayn wa qahrir-rijl.

against anxiety and grief, and I
weakness and laziness, and I seek
refuge in You from cowardice
and greed, and from unbearable
debt and from the oppression of
people.

fiyata fidduny wal khirah.
O Allh! I beseech You to

grant me safety in this world as
well as in the Hereafter.

afwa wal fiyata wal muftad
dimata f dn wa dunyya wa
ahl wa ml.
O Allh! I ask You safety,

security and permanent protection
in relation to my religion, worldly
affairs, family and property.
Allhummastur awrt wa
min rawt.
O Allh! Conceal my faults

and defects and lay to rest my
fears.
296
5
P
"9 Y
J ? P #
o ?
O
J ?
9 ?
P
"F# g
8 Z
?

L^ - A - ]

LY F1
m - &P
6 ?
P
Y B
?
.P
L !
5
,P
"Y 1
i! =
@- ,P
"J
8 ! =
@- P
"L` o =
@- 8 Z
75 =
@- ,P
"9
9 ! =
@- ,P
"L9Y
! =
@- ,P
"9`
< ! =
@-
.*: J
D P B ;( .
3
Y
. 75 ,
K H
0
* i
6 75 "9 < -
K o
,w

75 , H E

p E
9 7X
Y "(9
G@ ?
J 75
.? 9
.*
r Y ?
A . Yl
< #l 9
"g 9 T
*
% "9
- 3

5
]

9 @ ]

," GX

"9 < - ]

8 Z
- ]
Y ]
.* 9
9 ,b
Y @
9
% ; . L@ ]
5
Y 7<5 - "9<-
.? 9Y
1
( E
Z5
Y

EZ ]

297
Allhummafan min bayni

yadayya wa min khalf wa an
yamn wa an shiml wa min
fawq, wa adhu biaamatika an
ughtla min tat.
O Allh! Protect me from the

front, the rear, the right, the left
and from above; I seek refuge in
Your Magnificence, in the event
that I may suddenly be destroyed
from beneath.
Allhumma anta khalaqtan

wa anta tahdn, wa anta
tuimun, wa anta tasqn, wa
anta tumtun, wa anta tuyn, wa
anta al kulli shayin qadr.
O Allh! You created me, and

You guide me, and You provide
me with food, and You provide
me with drink; and You shall
cause me to die, and You shall
give me life (resurrect me); and
You have Power over all things.
Amsayn al firatil islm, wa

nabiyyin Muammadin
allallhu alayhi wa lihi wa
sallam, wa al millati abn
Ibrhma anfan musliman wa
m kna minal mushrikn.
We enter this evening with the

natural purity of Islm, with the
Words of Sincerity, with the
religion of our Prophet
Muammad (Blessings and Peace
be upon him and his family) and
in accordance with the faith of
our father Ibrhm, who was by
nature an upright Muslim; and he
was not from the idolaters.
Allhumma bika amsayn wa

bika aban, wa bika nay wa
bika namtu, wa alayka
natawakkalu wa ilaykal mar.
O Allh! We enter the night

and the day through Your Power
and Mercy. We live and die
through You, and on You do we
depend, and in Your Presence
will we be resurrected.
Amsayn wa amsal mulku

lillhi wal amdu lillhi rabbil
lamn.
We, and the entire Kingdom

of Allh are spending this
evening, purely for the sake of
Allh; and all Praise be to Allh,
Lord of the Worlds.
298
T*
xH
@ 8 L 6 3
9 [N
T5 * 9 o ]
- P(@
% 8 Z
.T T 8 L.* T @
5
,8 9
6 * 9o ,3
9 [
N
T5 * 9o ]
xH
- P (@
% 8 Z
[
N
T5 *( B ?
]

m - &T 1 * 9o ,8 G * 9o
.T 1 *( B ,8 G *( B ,8 9
6 *( B ,3
9
5

]
`
o ?
g
x
- 3Y 1 @ ? P
7 <5 - 8 Z
R ]
* I r
Y
6 ,]
]
J*
B z g ]
"Y
6
]
.]

m5 75
A G H
3@S
,E
<
# @ 7f

,E
`
o [

Y

(l)K)) .E
!Y
.
,E
B
*
A G H
7 f

,E
`
o [

Y

9 F
1

(l)K)) .E
!Y
.
,E
B
* 3@S
,E
<
# @
299

khayra hdhihil laylati fatah wa
narah wa nrah wa barakatah
wa hudh.
O Allh! I ask of You the best

of this night, its (spiritual)
openings, its help, its light, its
blessings and its guidance.

khayra hdhihil laylati wa khayra
m fh wa khayra m qablah
wa khayra m badah, wa
adhu bika min sharri hdhihil
laylati wa sharri m fh wa
sharri m qablah wa sharri m
badah.
O Allh! I ask of You the

goodness of this night, the best of
what is in it, and the best of what
is before it, and the best of that
which is after it; and I seek Your
protection against the evil of this
night, the evil that is in it, and the
evil of that which is before it, and
the evil of that which is after it.
Allhumma m ams b min

nimatin aw biaadim min
khalqika faminka wadaka l
sharka laka falakal amdu
walakash-shukru al dhlik.
O Allh! Whatever bounty has

come my way, or the way of any
of Your creation this evening, has
indeed come from You. You
have no partner, and to You
belong all Praises and all Thanks.
kalimtih. (3 times)

Creation, to the extent of His
Throne, and the ink of the
meaning of His Eternal Words.
(3 times)
Subnallhil am wa bi
amdih adada khalqih wa ri
nafsih wa zinata arshih wa
midda kalimtih. (3 times)

the Magnificent, equal to the
of the meaning of His Eternal
Words. (3 times)
300

P
6 so
A G H ,D

A G H
Y <
A GH ,
,]

m5 ? 9

P6 s o
A G H
.s:
o T

P
6 so E
Z5
Y
E
Z5
Y

,DY <
5
P
6 s o
,]

m5 ? 9 E
Z
Y
,
.s:
o T E
Z5
Y

Y<
5

% E5
% U ,D
P6 s o
% E
% U
P
6 s o
? 9
% E5
% U ,
.s:
o T
% E5
% U ,]

m5
301
Subnallhi adada m
khalaqa fssami,
Subnallhi adada m khalaqa
flari,
Subnallhi adada m bayna
dhlik,
Glory be to Allh, equal to the

Heavens; Glory be to Allh,
Creation on earth; Glory be to
Allh, equal to the number of His
Creation between them (Heaven
and earth);
Glory be to Allh, equal to the
number of Him being the Creator.
Subnallhi adada m huwa

khliq.
khalaqa fssami,
khalaqa flari,
Alamdu lillhi adada m bayna
dhlik,
All Praise be to Allh, equal to

Heavens; All Praise be to Allh,
Creation on earth; All Praise be
His Creation between them
(Heaven and earth); All Praise be
Alamdulillhi adada m huwa

khliq.

khalaqa fssami,
khalaqa filari,
There is no god, but Allh,

Creation in the Heavens; There is
no god, but Allh, equal to the
number of His Creation on earth;
There is no god, but Allh, equal
to the number of His Creation
between them (Heaven and
earth); There is no god, but Allh,
the Creator.
L ilaha illallhu adada m

bayna dhlik,
L ilha illallhu adada m huwa
khliq.
302

Y<
6 s o *G. -

* G. - ,D

P

P
6 s o

m5 ? 9 * G. - ,
,]
.s:
o T * G.

% 0 g
s o
9 F
1 P(
1

Y<

% 0 g ,D

9 F
1 P(
1

P

% 0 g ,
P(
1

P 6 s o
m5 ?9

9F
1

% 0 g ,]

.s:
o T
9 F
1 P(
1
Y
Y E ,E ]
J*
B [ g
% E5
% U
E ]
h
- 0 m ;( . *:J
D P B ;( . 75 T =
9Y
J P
9 J
(l)K)) .0*
303
Allhu akbaru adada m

khalaqa fssami,
Allhu akbaru adada m khalaqa
filari,
Allhu akbaru adada m bayna
dhlik,
Allh is the Greatest, equal to

Heavens; Allh is the Greatest,
creation on earth; Allh is the
(Heaven and earth); Allh is the
Allhu akbaru adada m huwa

khliq.
khalaqa fssami,

Heavens; There is no Power nor
number of His creation on earth;
except with Allh the Exalted,
the Mighty, equal to the number
(Heaven and earth); There is no
Allh the Exalted, the Mighty,
the Creator.

khalaqa filari,
bayna dhlik,
huwa khliq.

huwa al kulli shayin qadr,
adada kulli dharratin alfa
marrah. (3 times)
There is no god, but Allh. He

is One. He has no partner. His is
the Kingdom, and His is the
Praise. He gives life and death,
and He has Power over all things;
equal to the number of every
atom a thousand times.
(3 times)
304
y
3
Y g
L#
Y @
(9H 75 (H ;( X
8 Z

?
9 Y
l K H 0l K X
,
P 6 ,
.0* h
0 m ;( . &E

G X
Ep 75 , ]
(l)K))
9 g
* ? Y5 g * T
% E 5
% O N
* #
4 L H
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
305
Allhumma all wa sallim al

sayyidin Muammadin mifti
bbi ramatillhi adada m f
ilmillhi, altan wa salman
dimayni bidawmi mulkillh,
wa al lihi wa abih adada
kulli dharratin alfa marrah.
(3 times)
O Allh! Send Peace and

Salutations upon our master
Muammad, the key to the Door
of Your Mercy, equal to the
number of Your Knowledge; an
Everlasting Peace and Salutation
in Your Everlasting Dominion, is
showered upon his family and
Companions; equal to the number
of every atom a thousand times.
(3 times)
(27 times)

me. (27 times)

(27 times)
306
_

i1 ?
Y5 g *
G ?
* Y
:
!

g 75
% 3
!#

E
9 7X
Y @(9H P(
G" 0* +

i9 r

m- , H E

p

?
6{
9 a
* A,

K7

D ,

P

)(
E |
i9r

m<
?

9
1 $
9Y
(l)K)) .
9a
* A

,

k} bJp ,(}) 3

!# 0 H .
307
THE RTIB OF UMAR BIN

ABDURRAMN AL-AS:
Alftiatu il aratin nabiyyi
sayyidin Muammadin
sallam,
Adhu billhi minash-shaynir
rajm.
1 Bismillhir ramnir ram.

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iralladhna anamta
[Srah Al-Ftiah (1), yt
1-7]
THE RTIB OF UMAR BIN

ABDURRAMN AL-AS:
Al-Ftiah to the holy presence
of our master, beloved
Muammad, may Allh bestow
Blessings and Peace upon him,
his family and Companions.
accursed Satan.
1 In the Name of Allh, the Most
Merciful.
the Universe;
Merciful;
help.
Verses 1-7]

minash-shaynir rajm. (3 times)
I seek refuge in Allh, the AllHearing and All-Knowing, from

the accursed Satan. (3 times)

jabalil laraaytah khshiam
mutaaddiam min khashyatillh,
wa tilkal amthlu naribuh
linnsi laAllhum yatafakkarn.

308

, E

, E

,

,

)(
|w

i9r

m<
?

9
1 $
9Y
(l)K)) .
9a
* A

L

b

Y
I
m(l)K)) .s o *( B ?
b

<

P
6 :DP B E
Y
H

J O N
$ *R +

<
(l)K)) . 9
1 $ 9 Y
< T D
Y
P
6
*

% 0 g ,
9 g
* ?
Y5 g

<

) (*l r
.
9 F
1 P(
1
j~j} bJp ,() *r 0 H .
309

huwa limul ghaybi washshahdati huwar ramnur
ram.
He is Allh, there is no other god,

but Him. The All-Knower of the
Merciful.
He is Allh, there is no god, but
Him; the King, the Most Pure, the
Source of Peace (and Perfection),
the Giver of Security, the
Protector, the All-Mighty, the
Compeller, the Supremely Great;
Glory be to Allh. (High is He)
above all that they associate as
partners with Him.
(59), Verses 21-24]
the accursed Satan. (3 times).

jabbrul mutakabbir,
subnallhi amm yushrikn.

walari wa huwal azzul akm.

minash-shaynir rajm. (3 times)
Adhu bikalimtillhit
(3 times)

Words of Allh from the evil of
that which He created. (3 times).
alm. (3 times)

Whose Name nothing can cause
harm on earth and in the Heaven,
and He is the All-Hearing and
All-Knowing. (3 times)

wa l awla wa l quwwata ill
billhil aliyyil am. (10 times)
In the Name of Allh, Most

Compassionate, Most Merciful;
and there is no Power nor
Exalted, the Mighty. (10 times)
310

<

(l)K)) .
9 g
* ?
Y5 g *

".!

<
,

"

<

(l)K)) .
!

?
' RJ ? ,
.E
9
: o

"p

<

(l)K))
A G H , v
A G H
(l)K)) . ; a

A G H ,[

Y

(l)K)) .
9 F
1
A G H

A G H
.* G. -
% E5
% U EZ5
Y

(1l -)
&E
`
>
*l 9
Go
J ,E
`
>
Yl 9

J ,E
`
>
#l 9 i
J
(l)K)) .* 9
Go
i
9 i
J "
h
J 9

J h
h
i , v J #l 9 i
J
: 9 i
]
@
% , v @ Y 9
6 "
h
(l)K)) .? 9 Y

< Y "
h
i , v !
(0l* ? 9 1
-) .
% E5
% U
311

(3 times)

(3 times)
In the Name of Allh, we
fortify ourselves with Allh; In
the Name of Allh, in Allh do
we put our trust. (3 times)
In the Name of Allh; and we
believe in Allh; And whoever
believes in Allh shall have no
fear. (3 times)
Glory be to Allh, to Him
belongs all Might; Glory be to
Allh, to Him belongs all
Majesty. (3 times)
Glory be to Allh, and Praise
be to Him; Glory be to Allh, the
Magnificent. (3 times)
Glory be to Allh, Praise be to
Allh, there is no god, but Allh,
and Allh is Most Great.
(4 times)
O the One Who is Most Kind
to all His creatures, O the One
Who is Omniscient of all His
creatures, O the One who is Most
Informed about all His creatures,
be kind to us, O the Most Kind, O
the All-Knowing, O the Most
Informed. (3 times)
O the One Who is Most Kind,
Who never ceases (to be kind),
Be kind to us in whatever befall
us, You are indeed the Most Kind,
(The One) Who never ceases (to
be kind); Be kind to us and to all
Muslims. (3 times)
There is no god, but Allh.
(40 times)
Bismillhi taaan billh,

bismillhi tawakkaln billh.
(3 times)
Bismillhi mann billh, wa
mayyumim billhi l khawfun
alayhi. (3 times)
Subnallhi azzallh,
subnallhi jallallh. (3 times)
Subnallhi wa biamdih,
subnallhil am. (3 times)
Subnallhi walamdulillhi
wa l ilha illallhu wallhu
akbar. (4 times)
Y lafam bikhalqih, y
almam bikhalqih, y khabram
bikhalqih; uluf bin y lafu y
almu, y khabru. (3 times)
Y lafal lam yazal uluf bin

fm nazala innaka laful lam
tazal uluf bin wal muslimn.
(3 times)
L ilha illallh (40 times),
312
. H E

p E
9 7X
H : Y
)(1l GH
.; 9. 1 @ "G< g
5
5
) (*lr
. (H E
9 ;( X
8 Z ,Y 75 ;( X
8 Z
Y 7 5 ;( X 8Z5
, ( H E
9 ;( X

J

(

(0l* }}) . * #
4 LH
!
7
% A G
(l)K)) .

(l)K)) .3
Y
!> ?
<
J 8
J 8
J
E
{

E
E

E
)(k
|
jj bJp ,(j) 0* ` G 0 H .k
313
Muammadur raslullhi
sallam.
asbunallha wa nimal
wakl. (7 times)

and Peace of Allh be upon him and
his family, is the Messenger of Allh.
Allh is sufficient for us, and the
most Excellent Disposer (of affairs).
(7 times)
O Allh! Bestow Blessings upon
Muammad, O Allh! Bestow
Blessings and Peace upon him.
(10 times)
O Allh! Bestow Blessings upon
Blessings and Peace upon him.
I seek forgiveness from Allh.
(11 times)
I repent to Allh. (3 times)
Allh! through it (our good
deeds); O Allh! through it (our
good deeds); O Allh! through it
(our good deeds) grant us a good
ending. (3 times)
We ask You forgiveness our Lord,
and to You will we all return.
Allh will not burden any soul with
more than what it can bear. It shall
be compensated for whatever good it
has done, and it will be punished for
whatever evil it has done. (Pray):
Our Lord! Do not take us to task if
we forget or make a mistake. Our
Lord, do not place on us a burden
like that which you have placed on
those before us! Our Lord, do not
place on us a burden that we do not
have the strength to bear! Pardon
us, and grant us forgiveness; and
have Mercy on us. You are our
Protector; so grant us victory over
the disbelieving people. [Srah AlBaqarah (2), Verses 285-286]
Allhumma alli al
Muammad, Allhumma alli
alayhi wa sallim. (10 times)
Allhumma alli al
Muammad y rabbi alli alayhi
wa sallim.
Tibna ilallh. (3 times)
Y allhu bih, y allhu bih,
y allhu biusnil khtimah.
(3 times)
Ghufrnaka rabban wa ilaykal

mar.
L yukalliful lhu nafsan ill
alaih maktasabat, rabban l
tu-khidhn in nasn aw
alain iran kam amaltah
alal ladhna min qablin,
rabban wal tuammiln m l
qata lan bih, wafu ann,
waghfir lan, waramn, anta
mawlan fanurn alal qawmil
kfirn. [Srah Al-Baqarah (2),
yt 285-286]
314
:-* ` J )

H "1
9 #
B "
G9
Gg @
(9H y
75
% 3
!#
,

S - E

X
A - ,E

LJ( m E
a
- Ep , G ?
Y
P
6 8
!a P
1J
T

@- T

* H
x
"1# "J 3"2

, 8

v g
?
"1 2 J 0
* o
U 9@R ?
J( P
6 8

P
6 @* r
J 8

L
7 5 @6 LJ , 8 L G "S* J
i * 9 o P
6 8

!*S
[3

!# *( <

] .3 9
6 h

7
% *
a
8 Y @

(9H y
75
% 3
!#
?
Y g -

LH @

(9H y
75
% 7<9

` Y E
9 `
#
F m

?

Y
O
m , 8

* 6 Y 8

X

O

P

8 Y g * J 8 * #
4 J A - ? 9 1
Y a
- 8
9
`

P
6 8

!a P
1J
T

@- T

* H
x
"1# " J 3"2

[3
!# ] .0
* o
U 9@R ?
J( P
6 8

315
Then the supplicant reads:
Alftiata il ri sayyidin wa
abbin wa shafin raslillh,
Muammadibni abdillh, wa
lih wa abih wa azwjih wa
dhurriyyatih, annallha yul
darajtihim fil jannah, wa
yanfaun biasrrihim wa
anwrihim wa ulmihim fiddni
wadduny walkhirati, wa
yajalun min izbihim, wa
yarzuqun maabbatahum, wa
yatawaffn al millatihim wa
yashurun f zumratihim f
khayrin wa lufin wa fiyatin
[bisirril ftiah].
Al-Ftiah on the soul of our

master, our beloved, our
intercessor, the Messenger of
Allh, Muammad bin Abdillh,
his family, his Companions, his
wives, his relatives and his family
household, that Allh may elevate
their ranks in Paradise and benefit
us with their secrets, illuminations
and knowledge; and that He
showers upon us of their blessings,
(spiritual) mysteries, knowledge,
and gifts in (our) religion, in this
world and in the Hereafter; and
make us part of their company; and
grant us their love; make us die
with their faith, and resurrect us in
their company, with goodness,
kindness and vitality. [al-Ftiah]
Alftiata il ri sayyidinal
muhjiri ilallhi amadabni s
wa il ri sayyidinal ustdhil
aamil faqhil muqaddami
Muammadinibni aliyyin
balaw wa ulihim wa
furihim, wa dhawil uqqi
alayhim ajmana annallha
yaghfiru lahum wa yaramuhum
wa yul darajtihim fil jannah,
wa yanfaun biasrrihim wa
wadduny walkhirati, [al
ftiah]
Al-Ftiah upon the soul of our

master Al Muhjir Amad bin s
who has returned to Allh, and on
the soul of our master, our great
teacher, the Jurist Al Muqaddam
Muammad bin Al B Alaw and
his genealogical roots (ancestors)
and their branches (descendants),
and all our noble masters among
the descendants of the B Alaw,
their forefathers and their offspring
and all those who have rights over
them, that Allh may forgive them
and show Mercy on them; elevate
their ranks in Paradise and make us
benefit from their secrets, their
luminescences and their knowledge
in our religious and worldly affairs
and in the Hereafter. [al- Ftiah]
316

X "
L.* "
G9
Gg @
(9H y
7
% 3
!#

!* _
g
_

i
9
G
# @ _
i1 ?
Y5 g *
G ?
* Y _

G ?
P(

9 r

y
7 5
%
y
7 5
%
9
G
i1 ; 9 `

?
?
Y5 g *
G _
y
7 5
%
i1 * Y ?
?
9 < g
; 9 `
y
7 5
% ) E

@ o
%
i1 ?
Y5 g *
G ?
u

X
y
7 5
%
G
9
G y
75
%
9
G
i1 ?
< g ?
P(
_
Y g - _
i1 ?
< g ?

` O
m 8

* 6 8

X
-
P
1 J 8 Y g * J 8 * #
4 J A - ? 9 1
Y a - 8
9
8

T

@- T

* H x
"1# " J 3
"2 P
6 8

!a
[3
!# ] .0
* o
U 9@R ?
J( P
6 8

! # @
R D
9
y
? 9

D
8 r
- 7 5
% 3
!#
* 3
Y

O
m ">

r "J

y
- 75
% ,? J
B

,? 9 1
Y a - 8
9
`
317
Alftiata il ri sayyidin wa
abbin wa barakatin ibir
rtibi qubil anfsil abbi
Umarabni Abdirramnil
Asi wa il rish shaykhi
Aliyyibni Abdillhi Brsi wa
il ril abbi Abdir ramnibni
Aqlil As wa il ri
usaynibni Umaral Asi wa
ikhwnih thumma il ri
Aqlin wa Abdillhi wa
liibni Abdirramnil Asi
wa il ril abbi Aliyyibni
asanil Asi wa il ril abbi
Amadabni asanil Asi wa
ulihim wa furihim wa dhawil
uqqi alayhim ajmana
annallha yaghfiru lahum wa
yaramuhum wa yul darajtihim
fil jannah, wa yanfaun
biasrrihim wa anwrihim wa
ulmihim fiddni wadduny
walkhirati, [al ftiah]

master, our beloved, our blessed
author of the Rtib, the Pole of
the spiritual breaths, al-abb
Umar bin Abd al-Ramn bin
Aql al-Attas; and upon the soul
of the shaykh Ali bin Abd Allh
Brs; and upon the soul of alabb Abd al- Rahman bin Aqil
al- As; and upon the soul of
usayn bin Umar al-As and
his brothers. Then on the soul of
Aqil and Abd Allh and li
bin Abd al-Rahman al-As;
and upon the soul of al- abb
Amad bin asan al-As, and
their forefathers and offspring,
and upon all those who have
rights over them; that Allh
forgive their sins, and have mercy
upon them, and that He elevate
their ranks in Paradise, and
benefit us with their (spiritual)
mysteries, illuminations,
knowledge, and gifts in (our)
religion, in this world and in the
Hereafter. [al-Ftiah]
Alftiata il arwil awliyi

wash-shuhadi walina wal
aimmatir rshidna, wa il
arwi wlidn wa mashikhin
wa dhawil uqqi alayhim
ajman,
Al-Ftiah on the souls of the

saints, the martyrs and the pious
and the righteous imms, and on
the souls of our parents, our
learned scholars, and on all those
who have rights over them,
318

- y
5
? 9 Y

< Y ?
0
G [
N
T ;
T - b

- 7
% )
Y
<Y
8
!a P
1 J 8 Y g * J 8 * #
4 J A - b

P
6
?
J( P
6 8

T

@- T

* H
x
"1# "J 3"2

[3
!# ] .0
* o
U 9@R
y
K X
x H ;( .
Y !
G`
3 !#
*T

l3 1
6 ,0
* o
U 9@R ?
J( P
6 l"
l Ax r
"
Gg - @
- "J

" ,* 9o ;( I
l3G
a *B ;( I (
iR $ ,?
J( P
6 ">

r
A - 3 9
@ 7 5 ,3
9
61 h

# 1 7 ` RL e 8 $ "G

" ( "J

YJ
Y ,7"4

?
J
75 b
3 "
K
A

K H

&3
X
39@ ;( . 75 ,A @ (9H s(
,A L
g 75
%

.( H E

p E
9 7X
Y )
P(
G" 0* +

[3
!# ]
319
Thumma il arwi amwti ahli

hdhihil baldati minal muslimna
wal muslimti annallha yaghfiru
lahum wa yaramuhum wa yul
darajtihim fil jannah, wa
yanfaun biasrrihim wa
wadduny walkhirati, [al
ftiah]
Then on the souls of the deceased

of this country, of the Muslim
men and Muslim women, that
Allh may benefit us with their
and gifts in (our) religion, in this
[al-Ftiah]
Alftiata bil qabli wa tammi

kulli slin wa mamlin wa
alish-shani hiraw wa
bainan fiddni wadduny
walkhirata, dfiatal likulli
sharrin jlibatan likulli khayr,
lan wa liwlidn wa awldin
wa abbin wa mashikhin
fiddn, maal lufi wal fiyati, wa
al niyyatin annallha
yunawwiru qulban wa
qawliban maal hud wattuq
wal affi wal ghin, wal mawti
al dnil islmi wal mni bil
minatin wa l imtinin, biaqqi
sayyidi waladi adnn, wa al
kulli niyyatin liatin; wa il
aratin nabiyyi (Muammadin
sallam [al ftiah].
Al-Ftiah for the acceptance

and completion of every plea,
desire, and well-being of affairs,
revealed and concealed; of
religion, in this world and the
Hereafter; averting every evil,
and gaining every good for us;
for our parents, for our children,
for our beloved, and for our
learned scholars of the religion,
with grace and well-being; and
with the intention that Allh
illuminate our hearts and souls,
with guidance, righteousness,
abstinence, and independence;
and to die with the religion of
Islam, without any calamity or
test, by the right of the master of
the sons of Adnn (the Prophet
Muammad), and upon every
pure intention; and to the
honourable Prophet (Muammad,
family). [al-Ftiah]
320
: ` J )

<

? 9 Y
1
( E
Z5
Y ,
9 g
* ?
Y5 g *

Y ]
" J [ Jv
D7
6I J EY 1
@ P
6 J l Y g
]
@ GH ,]

@i H
9F
]
8
a
K 2
P 4
G"J Y .
]
6 ,]
<
# @ 75 =
9 D
9 ")- Y . =
@- ]
l ") P @
m
% Y ]
Y ]
=
* ! 7Lg Y
9f
,7f

,7f
*( 1
5
,? 9
P
6 Y @
(9 H 7 5 ( H ;( X
8 Z
;( X
,? J*
oU P 6 Y @(9 H 7 5 ( H ;( X

;( . P
6 Y @
(9H 75 (H
,? 9 g
=

Y P
6 Y @
(9H 75 (H ;( X
75
% 7 Q

*
! 7Lg Y @
(9H 75 (H ;( X
,?
J( J
.? 9
)
* 9 o =
@- 8 9 ?

321

Merciful;
Worlds, a Praise worthy of Allhs
Bounties, and Recompense for His
(Bountiful) Excess. O our Lord, to
You belong all Praise as befits
Your Majestic Countenance, and
Your Magnificent Authority;
Glory be to You; we cannot count
Your Praises the like of which You
have Praised Yourself; all Praise
be to You, until You are satisfied,
and all Praise be to You when You
are satisfied, and all Praise be to
You after You are satisfied.
Alamdulillhi rabbil lamna

yukfiu mazdah, y rabban
lakal amdu kam yambagh li
jalli wajhika wa ami
sulnik, subnaka l nu
thanan alayka anta kam
athnayta al nafsik, falakal
amdu att tar, walakal
amdu idh rata wa lakal
amdu badar ri,

sayyidin Muammadin fil
awwaln, wa alli wa sallim al
khirn, wa alli wa sallim al
sayyidin Muammadin f kulli
waqtiw wa n,

Muammad, among the first
(generations); and bestow
master Muammad among the
last (generations); bestow
master Muammad, at all times;
Wa alli wa sallim al
malail al il yawmid dn, wa
alli wa sallim al sayyidin
Muammadin att tarithal ara
wa man alayh wa anta khayrul
writhn,
Bestow Blessings and Peace

upon our master Muammad, in
the higher spiritual realm until
the day of Judgement; bestow
master Muammad, until You
inherit the earth and whoever is
upon it, and You are the Best of
Inheritors.
322
5
" < # @- "@J - ]

L < @ ]
F#
L< @ @
% 8 Z
."L9i - D P B ; . ,"T - " -
5
9
]
#
". P
6 T
% "1 a
?
z m
J

8

Z

@ - ]

i9B ;( .
O m
P 4 O m
? 9 O m
, 9
" Ga , J*
A
.*:J
D P B ;( . 75 ]
@
% ,* B O m
;( . *( B ?
, < g
e ` L
"` `( g ,3
K <
3
9
61
"Y( a 8 Z5

P 6 3 " bGa ? @N - ,3 ` L H
.D
R $ 9 Y
H ]
@
% ,
Y
5
Y @
(9 H 7 5 ]

Y a ]

K 2
8 Z ;( X

X E

p 75
Y . "S ,? 9 1
Y a
E 3
1 LY
- E
G

; { +#
,?9Y
g
*T

* g - J l"
l

()
| ,
}j} bJp ,(k) b6
0 H .
323
Allhumma inn nastafiuka

wa nastawdiuka adynan wa
anfusan, wa amwlan wa
ahlan, wa kulla shayin
aaytan,
O Allh! We seek Your

Protection and we entrust You
with our religion, our selves, our
wealth and our family, and all
that You have given us.
kanafika wa amnika wa
iydhika min kulli shaynim
mard, wa jabbrin and, wa dh
aynin wa dh baghyin wa dh
asadin, wa min sharri kulli dh
sharr, innaka al kulli shayin
qadr.
O Allh! Place us and them in

Your Protection, Your Safety,
Your Security, and Your
Sanctuary, from any rebellious
Satan, and any obstinate tyrant,
and any oppressor, and from
every oppressor and envious
person, and the evil of every
evildoer. Indeed, You are capable
of all things.
Allhumma jammiln bil fiyati

wassalmah, wa aqqiqn
bittaqw wal istiqmah, wa
aidhn min mjibtin nadmati
fil li wal mal, innaka samud
du. Wa allillhumma bijallika
wa jamlika al sayyidin
abih ajman, warzuqn
kamlal mutbaati lah hiran
wa binan y aramar rimn,
bifali
O Allh! Beautify us with health

and well-being; and realize in us
piety and righteousness; and
protect us from all the causes of
regret; You are the Hearer of
supplication; and with Your
Majesty and Beauty, bestow
Blessings upon our master,
Muammad, his family, and all
his Companions; and grant us a
perfect following of him,
inwardly and outwardly, O the
Most Merciful of those Who
show Mercy. With the Bounty of:

(37), yt 180-182]

(37), Verses 180-182]
324
9 g
* ? Y5 g * T
% E5
% O N
* #
4 LH
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
325
(27 times)

me. (27 times)

(27 times)
326

G
Q

*98
r
:
O

?
(
_
*!

g 7
% 3
!#

E

p E
9 7 X
Y P(
G" 0* +

i9r

m- , H

?
6{ :
9a
* A
7

K 7

D ,
)(
E , |

{ , E
E E
k} bJp ,(}) 3

!# 0 H .
327
THE FAMOUS RATIB ALHADDAD OF IMM

ABDULLAH IBN ALAW
AL-ADDD:
Alftiah il aratin nabiyyi
wa lih wa sallam,
THE FAMOUS RATIB ALHADDAD OF IMM

ABDULLAH IBN ALAW
AL-ADDD:
The (reading of) the Ftiah to
the presence of the Prophet
and Peace of Allh be upon him;
Adhu billhi minashshaynir rajm.

1 Bismillhir ramnir ram.

accursed Satan.
Merciful.
the Universe;
Merciful;
Judgement.
help.
Verses 1-7]

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iralladhna anamta
1-7]

wa l nawm; lah m
biidhnih,

the Ever-Living, the Self Subsisting,
the Eternal One. Neither slumber
nor sleep can overtake Him. To
Him belongs whatsoever is in the
Heavens and whatsoever is on the
earth. Who is there that can
intercede in His Presence, except
by His Permission?
328
)(

|
E

,

,

,

E , E

j 3Jp ,(j) 0* ` G 0 H .

329
yalamu m bayna aydhim wa

m khalfahum, wa l yuna
sh, wasia kursiy yuhus
samwti walar, wa l
aliyyul am. [Srah AlBaqarah (2), yah 255]
He knows what will happen to

them (His creatures) in this
world, and what will happen to
them in the Hereafter; nor shall
Lillhi m fissamwti wam fil

ari, wa in tubd m f anfusikum
aw tukhfhu yusibkum bihillh;
fayaghfiru limay yashu wa
yuadh-dhibu may yash, wallhu
To Allh belongs all that is in

the Heavens and that is on
earth. Whether you disclose
what is in your selves or
conceal it, Allh will call you to
account for it. He will forgive
whom He wishes and will
punish whom He wishes; He has
believes in what has been
revealed to him from his Lord,
and (so do) the believers. They
all believe in His Angels, His
Books and His Messengers.
They say:We do not
differentiate between any of His
Messengers. We hear and we
obey. We ask You forgiveness
our Lord, and to You will we all
return.
Allh will not burden any soul
with more than what it can bear.
It shall be compensated for
whatever good it has done, and it
will be punished for whatever evil
it has done.
manarraslu bim unzila ilayhi

mirrabbih wal muminn, kullun
mana billhi wa malikatih wa
kutubih wa rusulih, l nufarriqu
bayna aadim mirrusulih, wa
ql samin wa aan,
ghufrnaka rabban wa ilaykal
mar.
L yukallifullhu nafsan ill

alayh maktasabat,
330
E

)}( .?9p
Y
] Y E ,E
J*
B [ g
% E5
% U
] E
= (l)K)) .*: J
D P B ;( . 75 T
9 Y
J P
9 J
.* G. - ,

% E5
% U E
Z5
Y
A G H
))(l)K

A G H [

Y
(l)K)) .
9F
1
A G H
*
. 9 g
= L
_ @
% "9
] @-

" ^ ! " * #
))(l)K
5
5
. ( H E
9 ;( X
8 Z ,Y 7 5 ;( X
8 Z
))(l)K
}jj~ bJp ,(j) 0* ` G 0 H .

331
rabban l tukhidhn innasn

aw akhan, rabban wal
tamil alayn iran kam
amaltah alalladhna min
qablin, rabban wal
tuammiln m l qata lan
bih, wafu ann, waghfir lan,
waramn, anta mawlan
[Srah Al-Baqarah (2), yt 284286] mn
(Pray:) Our Lord! Do not take

us to task if we forget or make a
mistake. Our Lord, do not place
on us a burden like that which
you have placed on those before
us! Our Lord, do not place on us
a burden that we do not have the
strength to bear! Pardon us, and
grant us forgiveness; and have
Mercy on us. You are our
Protector; so grant us victory
over the disbelieving people.
[Srah Al-Baqarah (2), Verses
284-286] mn

huwa al kulli shayin qadr.
(3 times)
There is no god, but Allh

alone, He has no partner, His is
the Kingdom and His is the Praise,
He gives life and He causes death,
and He is capable of all things
(3 times).
Glory be to Allh, Praise be to
Allh, there is no god, but Allh,
(and) Allh is the Most Great
(3 times).
Glory be to Allh, and Praise
be to Him; Glory be to Allh, the
Magnificent (3 times).
Subnallhi walamdu lillhi

wa l ilha illallh, allhu akbar.
(3 times)
subnallhil am. (3 times)
Rabbanaghfir lan wa tub
alayn innaka antat tawwbur
ram. (3 times)
Our Lord, forgive us and grant

us repentance; indeed, You are
the Oft-Forgiving, Most Merciful
(3 times).
Allhumma alli al
Muammad, Allhumma alli
alayhi wa sallim. (3 times)
O Allh! Bestow Blessings on

Blessings and Peace on him.
(3 times).
332

L
b
Y
I
m-
(l)K)) .s o *( B ?
b

 E Z Y
(l)K))
U
9
"

.*l T
7

%

"

G

!
,
*

o

l

"p
(l)K))
(l)K)) ."
A . O N
u " h
" J
?
J
75 "L
-
* .

K 2
(1l GH)
m J
.
K H
.
,?9
LJ O
(l)K)) .? 9 Y

F * B h
R
J
.? Jm
' Y * B
* X
-
,? 9Y< Y - u X
(l)K))
J $9 Y
HJ ,*J
J 9

,* 9
J ,* 9
G. J PR J
(l)K)) .* 9
Go
9 i
J
J h
333
Adhu bikalimtillhit
(3 times)
alm. (3 times)

Words of Allh, from the evil that
He has created. (3 times)
Whose Name nothing can cause
harm on earth and in the Heaven,
and He is the All-Hearing and
All-Knowing. (3 times)
We are satisfied with Allh as
our Lord, with Islm as our
religion, and with Muammad as
our Prophet. (3 times)
In the Name of Allh, and all
Praise is for Allh, and the good
and the evil are by the Will of
Allh. (3 times)
We believe in Allh and the
Last Day (of Judgement), we turn
to Allh in repentance, secretly
and openly. (3 times)
O Our Lord! Pardon us, and
wipe out whatever (sins) we may
have committed. (3 times)
O Lord of Sublimity and
Honour, let us die in accordance
with the religion of Islm. (7 times)
O the Most Powerful, O the
Almighty, protect us from the evil
of the oppressors (3 times).
May Allh improve the affairs of
the Muslims; may Allh turn away
the evil of the harmful. (3 times)
O the Most High, O the Most
Great, O the All-Knowing, O the
Powerful One, O the All-Hearing,
O the All-Seeing, O the Gentle, O
the All-Aware. (3 times)
Ran billhi rabbaw wa

bilislmi dnaw wa
bimuammadin nabiyy.
(3 times)
Bismillhi wal amdulillhi
wal khayru wash-sharru
bimashatillh. (3 times)
mann billhi wal yawmil
khiri, tubn ilallhi binaw wa
hir. (3 times)
Y rabban wafu ann
wamulladh kna minn.
(3 times)
Y dhal jalli wal
ikrm,amitn al dnil islm.
(7 times)
Y qawiyyu y matn, ikfi
sharra limn. (3 times)
Alaallhu umral muslimn,
arafallhu sharral mudhn.
(3 times)
Y aliyyu y kabru, y
almu y qadru, y samu y
baru, y lafu y khabru.
(3 times)
334

. J , ( 8
6J
* #
4 J [

G 1
? J , ( 4 h
B

(l)K)) . g * J
. Ji> ?
* #
4L H
* #
4L H
- , J* G
-
(1l -)
(0l* ? 9 <
Y o)
.
% E5
% U
2 * .

* B H E
9 7X
H : Y
, F
E

- ? J*
8 iY E
L9 ;
T - ? 75 1 ! P f
X

<g
8 ?9 1

L ?J
L8 Y
.?
J(
J 75
% A

M K , D ,{

(j)
(l)K)) |P
0 H .j
~} bJp ,(}}j) wK o
335
Y frijal hammi, y kshifal

ghammi, y man liabdih
yaghfiru wa yaramu. (3 times)
O the Dispeller of anxiety, O the

Remover of grief, O the One Who is
Forgiving and Merciful towards His
servant. (3 times)
I seek forgiveness from Allh,
the Lord of all creation. I seek
forgiveness from Allh for all my
mistakes (4 times).
None is worthy of worship, save
Allh (50 times);
Astaghfirullha rabbal bary,

astaghfirullha minal khay.
(4 times)
L ilha illallh, (50 times)
Muammadur raslullhi
allallhu alayhi wa sallam wa
sharrafa wa karrama wa majjada
wa aama, wa raiyallhu tal
an ahli baytihil muahharna wa
abihil muhtadna wattbina
lahum biisnin il yawmid dn.

Allh, may the Blessings and Peace
of Allh be upon him; and honour,
nobility, glory and exaltedness to
him; and may He be pleased with
his purified household, and with his
rightly guided Companions, and
with those who follow them with
excellence till the Day of Judgement.

Merciful.
Only;
give birth;
(112), Verses 1-4]

2 Allhu amad.
aad. (3 times)
336
P

M
)(

|
D
{
M P

)~(

|W

H "1
9 #
B "
G9
Gg @
(9H y
75
% 3
!#

S - E

X
;
T - E

LJ( m E
a
- Ep , G ?
Y

7
% *
a

8 Y @
(9H y
75
% ,E

L9
,7< 9
?
Y g -

} bJp ,(}}) s# 0 H .
~} bJp ,(}}~) " 0 H .

337

things;
Verses 1-5]
mankind;
mankind;
mankind;

waqab.
uqad.
asad.
2 Malikin ns.
3 Ilhin ns.
khanns.
ns.
[Srah Al-Ns (114), yt 1-6]

master, our beloved, our intercessor,
The Messenger of Allh,
Muammad, bin Abd Allh, his
family, his Companions, his wives,
his relatives and his family household;
and upon the soul of our master Al
Muhjir Ahmad bin sa Muammad,
who has returned to Allh,
Alftiatu il ri sayyidin wa
abbin wa shafin raslillh,
Muammadibni Abdillh, wa
lih wa abih wa azwjih wa
dhurriyyatih wa ahli baytih, wa
il ri sayyidinal muhjiri
ilallhi Amadabni s
338

-
3
"2

P6 8
!a P 1 J A - & 8
* 6 E X
+
"F# J , 8

!" < g h

J 8

! / ?
*
/I J
2

8

! .* ?
"9 9 1
J , 8

"1# " J , 8
T

?
J( P
6 8

! # @ 8

T

@- T

* H
-
.[3
!# ] .0
* o
U 9@R
E
9 `
# &
F m
L H
@(9 H y
7 5
% 3
!#
, 8

* 6 E

X

P
?
Y
` Y
- ,O
"
!
A - , 8

* 6 8

X

P
- p
H $
9Y
a
- O
8
! / ?

*
/I J 3
"2
P 6 8
! a P 1 J
+
2
"F# J , 8
!" <g h
, 8

"1# "J , 8
T

J

8

T

@- T

* H
- 8

!.* ? "9 9 1J
.[3
!# ] .0
* o
U 9@R ?
J( P
6 8

! # @
339
wa ulih wa furihim;
annallha yul darajtihim fil
jannati wa yukthiru min
mathbtihim wa yuifu
asantihim, wa yafaun
bijhihim, wa yanfaun bihim,
wa yudu alayn min
baraktihim wa asrrihim wa
anwrihim wa ulmihim wa
nafatihim fiddni wadduny
walkhirati. [al-Ftiah].
and his genealogical roots

(ancestors) and their branches
(descendants), that Allh may
elevate their ranks in Paradise
and increase their benefit and
protect us with their status; and
that He shower upon us of their
blessings, (spiritual) mysteries,
illuminations, knowledge, and
gifts in (our) religion in this
[al-Ftiah]
Alftiatu il ri sayyidinal
ustdhil aami; alfaqhil
muqaddimi Muammadi nibni
aliyyin balaw wa uslih wa
furihim, wa jami sdtin li
ab alawiyyin wa uslihim wa
furihim, annallha yul
darajtihim fil jannati wa yukthiru
min mathbtihim wa yuifu
asantihim, wa yafaun
bijhihim, wa yanfaun bihim,
wa yudu alayn min

great teacher, the Jurist Al
Muqaddam Muammad bin Al
B Alaw and his genealogical
roots (ancestors) and their
branches (descendants), and all
our noble masters among the
descendants of the B Alaw;
that Allh may elevate their ranks
in Paradise and increase their
benefit, and double their good,
and protect us with their status;
and that He shower upon us of
their blessings, (spiritual)
mysteries, knowledge, and gifts
in this world and in the Hereafter.
[al-Ftiah].
340
@ . Y "J- 3

9
6
R "
!
- 7 5
% 3
!#
H y

r ?
8 g
g
A - ,8

4 75
%
- =
+
h

J 8
! / ?

*
/I J 3
"2
P6 8
!a P 1 J
2
"F# J , 8
!"<g
"9 9 1
J , 8

"1# " J , 8
T

P
6 8

! # @ 8

T

@- T

* H
- 8

!.* ?
.[3
!# ] .0
* o
U 9@R ?
J(
X @
(9H y
75
% 3
!#
B
i _

!* _
g

_

G _
9
G
?
O
(
?

,K
G G1 ^
Y
8
!a P
1 J A - , 8

* 6 E

X
- ,

+
, 8

!" < g h

J 8

! / ?
*
/I J 3
"2
P 6
2
"F# J
8
!.* ?
"9 91
J , 8

"1# "J , 8
T

9@R ?
J( P
6 8
! # @ 8

T

@- T

* H
-
.[3
!# ] .0
* o
U
341
Alftiatu il arwi sdtina

fiyyati aynam kn wa allat
arwuhum min mashriqil ari
il maghribih, annallha yul
darajtihim fil jannati wa
yukthiru min mathbtihim wa
yuifu asantihim, wa
yafaun bijhihim, wa
yanfaun bihim, wa yudu
alayn min baraktihim wa
asrrihim wa anwrihim wa
ulmihim wa nafatihim
fiddni wadduny walkhirati.
[al-Ftiah].
Al-Ftiah on the souls of our

noble fi masters wherever they
may be and wherever their souls
may be set free, in the east or
west, that Allh may raise their
ranks in Paradise and increase
their benefit, and protect us with
their status; and that He shower
upon us of their blessings,
and gifts in (our) religion in this
world and in the Hereafter. [alFtiah]
Alftiata il ri ibir rtibi

qubil irshdi wa ghawthil ibdi
wal bild, alabbi Abdillhibni
Alawiyyibni Muammadil
adddi, wa uslih wa
furihim, annallha yul
darajtihim fil jannati wa
yukthiru min mathbtihim wa
yuifu asantihim, wa
yafaun bijhihim, yanfaun
bihim, wa yudu alayn min

master and compiler of the Rtib,
the Axis of Guidance and the
spiritual succour for the
worshippers and nations, the
beloved Abd Allh bin Alaw
bin Muammad al-addd and
his genealogical roots (ancestors)
and their branches (descendants),
that Allh may elevate their ranks
in Paradise and increase their
benefit, and protects us with their
status; and that He shower upon
us of their blessings, (spiritual)
mysteries, knowledge, and gifts
in (our) religion in this world and
in the Hereafter. [al-Ftiah].
342

G
3
6. y

,? 9

- 7 5
% 3
!#
,"9
`
O
m ,?
J( P6 ">r "J
-
,? 91
Y a
-
% E5
% ;
T - ? 0 G [NT5 ;
T - b

- y
5

J 7 5
% T
9g
- ? 9 Y
< Y b

- 7
%

* .
*( # J , 8 Y g * J 8 * #4 J A - ,?
J(
8 Y B $ Y 2 J , T
* P #
r J , 8 Y g * J ? 9Y

< Y
f
8
9 P ( J , 8

" 9 b
(' J ,e 8 7
m h
* B T
*

J , T
J
% "9 #I J , T * B 8 "
9o
J*
?
? J
L1 Y ? 9 (Jm
' Y ?
Y
?
L#

, 9 1
- _
"( ;
H ; . P i
1 J , T i - v(4J , T 1 H
- P o* J
*J 75 ,E' H I "

"9 u L# J ,E H Pf

T 7" J ,? 9 6
1 y L6
g 75
% ,3 9
6 h

i * 9 o
7 X
Y )
P(
G" 0* +

.( H E

p E
9
343
Alftiata il arwi kfati

ibdillhi lin, wa wlidn
wa mashikhin fiddn, wa
dhawil uqqi alayn, wa
amwti ahli hdhihil baldati min
ahli l ilha illallhu ajman,
Al-Ftiah on the souls of all the

pious servants of Allh and our
parents, and our teachers of
religion, and those who have
rights upon us; and the deceased
people of this land; of all those
who believed that there is no god,
but Allh;
Wa il arwi amwtil muslimna

wa ayhum il yawmiddn,
annallha yaghfiru lahum wa
yaramuhum, wa yufarriju
kurbal muslimna wa
yaramuhum, wa yashf
marhum, wa yajmau
shamlahum alal hud, wa
yuallifu dhta baynihim, wa
yuwall alayhim khiyrahum, wa
yarifu anhum shirrahum, wa
yakfn wa iyyhum sharral fitani
wal miani wal mudhiyyna wal
mutadna min qarbin aw
badin, wa yurkh asrahum, wa
yughazziru amrahum, wa yu
kulla silim minn wa minkum
sulah, al m yurillha wa
raslah, wa yaftau alayn
futal rifna, wa yakhtimu lan
bilusn wa huwa rin ann f
khayrin wa lufin wa fiyatin, wa
il aratin nabiyyi
(Muammadin allallhu alayhi
wa sallam).
And on the souls of the deceased

Muslims, and those who are (still)
alive, until the Day of Judgement,
that Allh forgive them and have
Mercy on them; that he removes
the difficulties of the Muslims and
show compassion towards them;
and that he cures the sick, and
unite them upon guidance, and
instill love in their hearts, and
causes the best among them to
govern them, and divert from
them the worst among them, and
protect us and them from the evil
of the trials and tribulations, and
the mischief-makers and
transgressors from near and far;
and make their living conditions
easy; and increase their rains; and
give everyone what he asks
according to that which pleases
Allh and His Messenger; and that
He inspire us with the inspiration
of the Gnostics; and that He grant
us a good ending whilst being
satisfied with us in good, kindness
and well-being; and (finally alFtiah) to the Holy Presence of
the Prophet Muammad, may the
upon him and his family.
344

J [ J $ 6*J 3

!# 0
D*
1
) D

B

Y

: ` J
5
?
]
f

m 1@ ,3 "2
x < @ @
% 8 Z

]
z
.(l)K))
" ]
i
> H
!* 78 L@

:[ 1
v J _

L8 ! ,"
*( <
h
( ]
(

"
6 ," * L<
J
(l)K)) .". d
9 g " ? . ,"
H E
9 7 X
l Y @ (9 H " ev a
H E
9 7X
l Y @ (9H " ev a ,*l 9 o
(l)K)) .ET - T
E
9 7 X
l Y "9
G@ @ (9 H " ev a
.E

L- ? t9
G@ eS a ; +
6- H E

G X
Ep 75
.3
Y
!> ?
<
J , 8
J , 8
J
.(l)K))
345
And after reading the Ftiah

he (the supplicant) raises his
hands and asks for whatever he
wants and then says:
And after reading the Ftiah

he (the supplicant) raises his
hands and asks for whatever he
wants and then says:

rika wal jannah, wa nadhu
bika min sakhaika wan nr.
(3 times)
O Allh! We ask of You for

Your Pleasure and Paradise, and
we seek Your Protection from
Your Displeasure and from
Hellfire. (3 times).
The end of the Rtib, with the

following being added to it:
The end of the Rtib, with the

following being added to it:
Y limas sirri minn, l

tahtikis sitra ann, wa fin
wafu ann, wa kullan aythu
kunn. (3 times)
O Knower of secrets, do not

remove Your cover (of faults)
from us. Excuse us and forgive
us; and be with us wherever we
may be. (3 times)
May Allh reward, on our
behalf, our master Muammad,
Blessings and Peace on him, with
good. May Allh reward our
master Muammad, Blessings
and Peace on him, that which he
is entitled to. (3 times)
May Allh reward our master
and Prophet, Muammad, and
Allh be upon him, his family
and Companions, with the most
excellent reward a Prophet has
received for his ummah 38
Jazallhu ann sayyidan

Muammadan allallhu alayhi
wa sallama khayran, jazallhu
ann sayyidan Muammadan
allallhu alayhi wa sallama m
huwa ahluh. (3 times)
Jazallhu ann sayyidan wa
nabiyyin Muammadan
allallhu alayhi wa al lih wa
abih wa sallama afala m jaz
nabiyyan an ummatih.
Y allhu bih, y allhu bih,

y allhu biusnil khtimah.
(3 times)
O Allh! Through it (our good

deeds); O Allh! Through it (our
good deeds); O Allh! Through it
(our good deeds) grant us a good
ending. (3 times)
346
9 g
* ? Y5 g * T
% E 5
% O N
* #
4 L H
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
*
4 Y 0
K X
:(*
2 # )
1 Jv
J
@*a
- 8 Z5
(1l GH)
.

"

?

H-
"2
n
J
* 6 7 - ? 9 `
<
? J

o A
$ "I

<g
3 "L
6 ,
L

N 3
`
H *
9^ ?
,
* g- J ]
"
!J( m "J

]

N5 . ; 1 6 ? 9Y
g
LY g *
Y @

(9 H 75 7 X
-
,?
J( J 75
% "
Gg
, H E

G X
E5 75
347
(27 times)

me. (27 times)

(27 times)
After the Maghrib (and

Fajr) prayers the supplicant
adds:
After the Maghrib (and

Fajr) prayers the supplicant
adds:
Allhumma ajirn minannr.

(7 times)
O Allh! Protect us from

Hellfire. (7 times)
Wa askin maas sbiqna al

fardsil jinn khlidna min
ghayri sbiqati adhbin wa l
itb, wa l fitnatin wa l isb, bi
ramatika y aramar rimna
wafal kadhlika bi wlidn wa
dhur riyytin wa abbin il
yawmid dn, wa allallhu al
Let us dwell with the (pious)

predecessors in the highest place
in Paradise, eternally, without
any prior punishment, blame,
trials or accountability, by Your
Mercy, O the Most Merciful of
those who show mercy; do the
same for our parents, our
progeny, our loved ones, until the
Day of Judgement. And may the
upon his family and his
Companions.
348
)(
, | ;( . P 6

E
`
o ,l - 3F
E
B
* 3 @S
E
<
# @ 7f
.E
!Y
.
}j} bJp ,(k) b6

0
H .
349

amm yaifn. Wa salmun
alal mursaln. Walamdu
lillhi rabbil lamn. [Srah
Al-fft (37), yt 180-182]

of Honour and Power Who is
far superior than what they
attribute to Him; And Peace be
on the Messengers; And Praise
be to Allh, the Lord and
Cherisher of the Worlds.
[Srah Al-fft (37), Verses
180-182]

khalqih wa ri nafsih wa
zinata arshih wa midda
kalimtih.

weight of His Throne, and the
His Words.
350

.
m

3G<
"
39

Dr
1
351

INVOCATIONS
AND
SUPPLICATIONS
RELATING TO
ISH
352
D
r 1
1
. m-
< `
:

?
Y5 g *
G ?
*
I P
-

<

=

iLg
* P(@
% 8 Z &
9 g* ?
Y5 g

: Y E ,

% E5
% U E# , D
B E ,
g E# ` H , H E

p E
9 7X
H

"
? { ,
g
- &
9 F1 P( 1

% 0

M
P

W

)(
|
E
,: H : H : H
k} bJp ,(}) 3

!# 0 H .
353
INVOCATIONS (ADHKR)
AFTER THE ISH PRAYER
The Wird of Imm Ab Bakr
bin Abd al-Ramn al-Saqqf:
INVOCATIONS (ADHKR)
AFTER THE ISH PRAYER
The Wird of Imm Ab Bakr
bin Abd al-Ramn al-Saqqf:
O Allh! I have protected myself
with the fortification of Allh: the
length of which is mshAllh
(what Allh has Willed); its lock is
l ilha illallh (there is no god but
Allh); its door is Muammadur
rasulullh (Muammad is the
Messenger of Allh), may the
Blessings and Peace of Allh be upon
him and his family; its roof is, la
hawla wa la quwata ill billhil
aliyyil am (there is no Power
nor Strength except with Allh, the
Most Exalted, the Mighty).
1 In the Name of Allh, Most
the Universe;
Merciful;
help.
7 The Way of those on whom You
have bestowed Your Grace;
not the way of those who have
earned your anger, nor of
those who went astray.
[Srah al-Ftiah (1), Verses 1-7]
With His Wall (of Protection),
with His Wall (of Protection),
with His Wall (of Protection).
Allhumma inni tatu

bidarbillh, luh mshallh,
qufluh l ilha illallh, bbuh
Muammadur raslullhi
sallam, saqfuh l awla wa l
am; aa bin min

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iral ladhna anamta
alayhim wala lln.
[Srah al-Ftiah (1), yt 1-7]
Srun Srun Srun
354
{ :3Jp , E E

E E

)(k

b LH
LH
| "
Y . b
;( . ?
, H " o K
,
H * 3
"J
Y
3I
Y
` R $
9 Y
a ?
, N N g ,
,
* r
!

"H * L
)),(l)K
? (@ (

H ?
,
*
c

7 5
% ,

% 0 g h

- h

- h

- 3
Y

,

&
9 F
1 P(
1
j 3Jp ,(j) 0* ` G 0 H .k

355

wa l nawm; lah m fis
samwti wa m filar, man
aliyyul am.
255]

Presence except by His
permission? He Knows what will
this world and what will happen
Binastadrat kamastadratil
malikatu bi madnatir rasl, bil
khandaqin wa l sr, min kulli
qadarin maqdr, wa adharin
madhr, wa min jamish shurr,
This verse will protect us the way

the Angels have protected the
prophetic city - with no trench or
walls - from every Decreed
Ordainment and from every
warned-about threat;
Allh is our shield. (3 times)
Tatarrasn billh, (3 times)

Min aduwwin wa aduwwillh,
min sqi arshillh, il qi
arillh, bi miati alfi alfi alfi l
aliyyil am;
Against our enemies and the

enemies of Allh; from the Pillar
of Allhs Throne to the depths of
Allhs earth; with a hundred
the Mighty.
356
- h
- h
- 3
Y

$i
` "! EL1 "X

% 0 g h

- h
- h
- 3
Y

sR r "! ELYJv
,
9F
1 P(
1
h

% 0 g
.
9 F
1 P(
1

? ( D Y *

H ?
T
*
9^
- * r ?
&b

g
i H - A

I
L@ P
6 T*F@ 6 ,
H - A
,
i9B
K 6
% P
6 8
J
J- ,
H P
6 8
?
8 `
- ,
-* 7
% ;
a *(
; Ga P
6 ,$ i` J ; 8 H P
6 ,

% 0 g h
- h
- h
- 3
Y

,$iJ

,
9 F
1 P(
1
. H E

p 75 , Y @
(9H 75 7X

357
inatuh l tanqaiu bi miati

am;
azmatuh l tanshaqqu bi miati
am;
Its composition will never break

with hundred thousand thousand
thousand of : There is no Power
nor Strength except with Allh,
the Exalted, the Mighty. Its
fortification will never shatter
with a hundred thousand
thousand thousand of: There is no
Allhumma in aadun ardan bi

sin minal jinni wal insi wal
wushi wa ghayrihim min siril
makhlqt; min basharin aw
shaynin aw sulnin aw
waswsin, fardud naarahum
fintiksin, wa qulbahum f
waswsin, wa aydiyahim f
iflsin, wa awbiqhum minar rijli
ilar rasi, l f sahlin yaqau, wa
l f jabalin yaluu, bi miati alfi
alfi alfi l awla wa l quwwata
ill billhil aliyyil am;
O Allh! If someone from the

jinn, humans, beasts or anything
else from the rest of creation, of
humankind, devil, ruler, or evil
whisperer, plots to cause me any
harm, then cause their (evil)
gazes to relapse, and instill
trouble in their hearts, and make
them bankrupt, and disable them
from head to toe, so that they can
neither cross a plane, nor climb a
mountain, with a hundred
the Mighty.
sallam.

Muammad, and upon his family.
358
()
| ,
3@S
,E
<
# @ 7f

,E
`
o ,l - 3 F ;( . P
6
.E

!Y
.
,E
B
*
9 g
* ? Y5 g * T
% E5
% O N
* #
4 LH
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
}j} bJp ,(k) b6

0 H .
359

(37), yt 180-182]

(37), Verses 180-182]

kalimtih.

Words.
(27 times)

me. (27 times)

(27 times)
360

:O
(

"

<
&
9 g
* ?
Y5 g *

<

- * G. - ,

,O
- 7 5 ,P
T - 7 5 ,P
"J
7 5 ,P <
# @ 7 5
7 5 , 8

@J - 7 5 ,P

- 7 5 ,P 7 5
X

% 0 g h
.
9 F
1 P(
1
- , 8

<

,P <
# @ 75 - ,* G. - ,* G. - ,

,P
75 ,O
- 75 ,P
T - 75 ,P
"J
75
h
- , 8

- 7 5 , 8

@J - 7 5 ,P

- 7 5
X

% 0 g h
.
9 F
1 P(
1

<

- ,* G. - ,* G. - ,* G. - ,

,O
- 75 ,P
T - 75 ,P
"J
75 ,P <
# @ 75
7 5
5
7 5 , 8

@J - 7 5 ,P

X
7

,
P

% 0 g h
- h
- h
P(
1
- , 8

.
9 F
1
361

Bismillhir ramnir ram;

Bismillh, allhu akbar aqlu al

wa al amwlihim, alfi l awla
aliyyil am;
In the Name of Allh. Allh is the

Greatest. I pledge a thousand

akbar, aqlu al nafs, wa al
dn, wa al ahl, wa al awld,
wa al ml, wa al ab, wa
al adynihim, wa al
amwlihim, alfa alfi l awla wa
l quwwata ill billhil aliyyil
am;

Greatest, Allh is the Greatest. I
pledge a thousand thousand times
upon my self, upon my religion,
upon my family, upon my
children, upon my property, upon
my companions, upon their

akbar, allhu akbar, aqlu al
wa al amwlihim, alfa alfi alfi
l awla wa l quwwata ill
billhil aliyyil am;

Greatest, Allh is the Greatest,
Allh is the Greatest. I pledge a
thousand thousand thousand
362

7 ,
7
% ,
?
,

,

<

,

% 0 g ,
P
6
.
9 F
1 P(
1

<
,P<
# @ 7 5 P
"J
7 5

<

7 5

<
,P

- 75 O
- 75 P T - 75 P
X

<
,P ( E
9
@i - D P B ;( . 7 5

(

Y5 <
* 1
( ,$
G <
? 9 f
b
( ,$
G <

.
9 F
1

<

P

6 :DP B E
Y
H
J O N

$ *R +

Y<
6
(l)K)) . 9
1 $ 9 Y
<

P
T D

Y <
Y H *
9o
6
6 D
,D

P

P

<

<

E

z *
B - P( &
LLo - E

u
LL6-

;R a
- vR - , T
% E5
% ,l g
.(l)K)) . N g
o
- Y
* G. -
-
363
Bismillh, wa billh, wa
minallh, wa ilallh, wa alallh,
wa fillh, wa l awla wa l
am;
In the Name of Allh, and

through Allh, and from Allh,
and towards Allh, and upon
Allh, and in Allh There is no
Bismillhi al dn, wa al
nafs, bismillhi al ml wa al
ahl, wa al awld, wa al
ab, bismillhi al kulli
shayin anhi rabbi, bismillhi
rabbis samwtis sabi, wa rabbil
aranas sabi, wa rabbil arshil
am.
In the Name of Allh, upon my

religion, upon myself, and upon
my children. In the Name of
Allh, upon my property and
upon my family. In the Name of
Allh, upon everything my Lord
has given me. In the Name of
Allh, Lord of the seven
Heavens, Lord of the seven
earths, and Lord of the Mighty
Throne.
alm. (3 times)
In the Name of Allh, in Whose

Name no harm can be done on
earth or in Heaven. He is the AllHearing and All-Knowing.
(3 times)
Bismillhi khayril asmi filari

wa fissami, bismillhi aftatiu
wa bih akhtatimu; allh allh
allhu rabb l ushriku bih
aadan, allh allh allhu l ilha
ill huwa, allh allh allhu a
azzu wa ajallu wa akbaru mimm
akhfu wa adharu. (3 times)
In the Name of Allh the best

of all Names on earth and in the
Heavens. In the Name of Allh, I
commence with it and I end with
it. Allh, Allh, Allh is My Lord
and I associate no partner with
Him.
Allh, Allh, Allh and there is
no god, but Him.
Allh, Allh, Allh is more
Powerful, Stronger and Greater
than that which I fear and guard
against. (3 times)
364
5
*( B ?
,P <
# @ *( B ?
]

m - P (@
% 8 Z
5 ]
&P( so *( B ?
,O*
9^
, 8 "
S*
Lg

8

Z

5

?
m - 8 Z5 ]

, T

@ P
6 - - 8 Z ]

? O
J- O
J ? 9 (
9 #
I LH - , T

* B
J
% ]
- , T

<
&P
Lg
% ELYB P
LJ"
ELg
9g
* ?
Y5 g *

{
M K , D ,
(l)K))
|P
()
? ]

m5 ;

m5 ;
/ , 8@Y J- P "9 YJ ? ]
/
- P

m5 ; /
, 8

Y B ? P
Y B
, 8

- ]

m5 ;/

?
]

m5 ;
/ , 8#o ? P #o ? ]

, 8

6 ?
P
6
, 8

L ! ?
P
L ! ?
]
/

m5 ;

m5 ;/
]
.E

"ig

Y

8

P

9

:

~} bJp ,(}}j) wK o

0 H .
365
Allhumma inn adhubika min

sharri nafs, wa min sharri ghayr,
wa min sharri m khalaqa rabbi;
O Allh! I seek refuge from the

evil of my self, from the evil of
others, and from the evil of all
which my Lord has created.
With You, O Allh! Do I fortify
myself against them, with You,
O Allh! Do I seek protection
against their evil. I seek
sufficiency with You against
them. I put (as a protection)
before myself (Srah Ikhl,
which will be read hereafter) and
before all who are under my
guardianship as well as whom I
can call to mind.
Bikallhumma atarizu minhum,

wa bikallhumma adrau f
nurihim, wa bikallhumma
adhu min shurrihim, wa
astakfka iyyhum, wa uqaddimu
bayna yadayya wa ayd man
aathu inyat wa shamalathu
iat;

aad. (3 times)
[Srah al-Ikhl (112), yt 1-4]

Merciful.
Only;
give birth;
(3 times) [Srah al-Ikhl (112),
Verses 1-4]
Wa mithlu dhlika an yamn wa

aymnihim, wa mithlu dhlika
an shiml wa an shamilihim,
wa mithlu dhlika amm wa
ammihim, wa mithlu dhlika
min khalf wa min khalfihim, wa
mithlu dhlika min fawq wa min
fawqihim, wa mithlu dhlika min
tat wa min tatihim, wa mithlu
dhlika muum b wa bihim wa
bim aan bih.
And the same to my right and to

their right; and the same to my
left and to their left; and the same
in front of me and in front of
them; and the same behind me
and behind them; and the same
above me and above them; and
the same beneath me and beneath
them; and the same surrounding
me and surrounding them; and all
that we encompass.

2 Allhu amad.
366
5
O N
z *
9>
z *
9o ?
8 P
]
xH
- P (@
% 8 Z
.z * 9^ EI
Y J
5
G
z m

F
# g
P
6 T
% P
"1 a
z

J

8

Z

9 ]

z S
* g
]

v g
]

L@ - ]

" - z
a
]

9

#
i z *
L H
]
i H A

@
% ,A
n
i9 B ;( . ? ]

#".
g ,A a
*` 3 9g $ GH , H
;( . *( B ?
,

*X

@- 3
. 9 `
L< R
7 P ( A % 8 L9X" N: op =
?
s
> P
G < g ,? 9
* Y ?

R * P
G < g
P
G < g ,? 9
S* Y ?
S
* P
G < g ,? 9
> Y

,? J

" Y ? * X" P
G< g ,? J
L< Y ? * !<
` P
G<g
,P
G< g T O N
P
G< g &? J
8 ` Y ?
* T

,;
9 . 1 @ P G< g ,P G< g v J ? P G< g
,E
`
o $
9 Y
a ?
P
G< g
367
Allhumma inn asaluka l wa

lahum min khayrika bi
khayrikalladh l yamlikuh
ghayruk.
O Allh! I beseech You, through

Your Goodness, for me and for
them, from Your Goodness which
no one other than You possess.
ifika wa iydhika wa ibdika
wa iylika wa jiwrika wa
amnika wa amnatika wa izbika
wa irzika wa kanafika wa sitrika
wa lufika min kulli shaynin wa
suln, wa insin wa jnn, wa
bghin wa sidin, wa sabuin wa
ayyatin wa aqrabin, wa min
sharri kulli dbbatin anta
khidhum bi niyatih inna rabbi
al irim mustaqm.
O Allh! Place me and them under

Your Protection and Guard; and
among Your Dependants, and in
Your Proximity; under Your
Security and Trust; among Your
Party, and in Your Sanctuary,
Shelter, Care and Benevolence
from every demon and sultan;
human or jinn; from tyrants and
enviers; from predatory beasts,
serpents and scorpions; and from
the evil of every crawling creature
which is under Your control.
Indeed, my Lord is on the straight
path (in terms of Truth and
Justice).
asbiyar rabbu minal marbbn,

asbiyal khliqu minal
makhlqn, asbiyar rziqu minal
marzqn, asbiyas stiru minal
mastrn, asbiyan niru minal
manrn, asbiyal qhiru minal
maqhrn; asbiyal ladh huwa
asb, asbiya mal lam yazal
asb, asbiyallhu wa nimal
wakl, asbiyallhu min jami
khalqih,
The Lord suffices me from all

who are subject to His Lordship.
The Creator suffices me from the
created. The Sustainer suffices me
from those who are sustained.
The Concealer suffices me from
those who are concealed. The
Giver of Victory suffices me from
those who are granted victory.
The Vanquisher suffices me from
those who are vanquished. The
One Who is sufficient for me
suffices me. He Who never ceases
sufficing me suffices me. My
Lord suffices me and He is the
best of Guardians. Allh suffices
me from His entire creation.
368
{ ,

|)}({ ,

{ ,(}})|Y
,

)(}j
E |
),(1l GH
,
9 F1 P( 1

% 0 g
7X

p 75 P( ( P(
G" Y @
(9H 75
. H E

G X

E

)
# "J
? ,(l)K)) E

"9 Y
J ? &s
*
9^ ? d
.(l)K)) E
#
o ?
,(l)K)) E

- ? ,(l)K)) E

Y B
}} 3Jp ,(k) * 0 H .

}}
0 H .
~~ bJp ,(}k) D* H
}j 3Jp ,() 3 L 0 H .}j
369
Inna waliyyi yallhul ladh

nazzalal kitb, wa huwa
yatawalla lin.
[Srah Al-Arf (7) yah 196]
Verily, my Protector, Supporter

and Helper is Allh, Who sent
down the Book (from time to
time); it is He Who protects the
righteous. [Srah Al-Arf (7)
Verse 196]
And when you (O Muammad)
recite the Qur'n, We erect
between you and those who do
not believe in the Hereafter, an
invisible barrier. We put veils
over their hearts to prevent them
from understanding it, and We
afflict their ears with deafness so
that they do not hear; and when
you mention your One and Only
Lord in the recitation of the
Qur'n, they become averse to
Him, and turn their backs. [Srah
Al-Isr (17) Verses 45-46]
But if they turn away, say: Allh
is sufficient for me. There is no
god but He. In Him do I put my
trust and He is the Lord of the
Mighty Throne! (7 times)
[Srah Al-Tawbah (9), Verse 129]
Waidh qaratal qurna jaaln

baynaka wa baynal ladhna l
yuminna bilkhirati ijbam
mastr.
Wa jaaln al qulbihim
akinnatan ayyafqahhu wa f
dhnihim waqr. Waidh
dhakarta rabbaka fil qurni
wadah wallaw al adbrihim
nufr. [Srah Al-Isr (17) yt
45-46]
Fain tawallaw faqul

asbiyallhu l ilha ill huwa,
ill billhil aliyyil am,

wa allallhu al sayyidin
Muammadanin nabiyyil
ummiyyi wa al lih wa abih
wa sallam.
Then the supplicant BLOWS
LIGHTLY without spitting; to his
right (3 times), to his left (3 times),
in front of him (3 times), and
behind him (3 times).
370

Muammad, the unlettered
his Companions,
Then the supplicant BLOWS
LIGHTLY without spitting; to his
right (3 times), to his left (3 times),
in front of him (3 times), and
behind him (3 times).

<
?

vo P
6 P<
# @ b
,
9 g
* ?
Y5 g *
xGo

% 0 g 8 9
!# ,
,

P L` ) 8 #
5
$
6
- s 9
,s 9

- P <# @ ? 8 Z ]
&s

> 0
$ > Y
3
9 i

,
i P( #
>
,;9
. 1
@ P
G<g
h

*
LH
;
9Y
2
,
$
"X
". P6
=
,
o ,

YHx
="

1# r !
,

! , H @(9< =

7 =.! ,
.0 B
;( I
b
* o
,
" p

=

5
P
"#
.
,

i

E
8
a

,

G

E
Y
H
?

J

8

Z

: :
P
G
^ =
4 *9^ _

.
@
,

T
*

E
"

:

:

E

G X
Ep 75 ,Y @(9H 75 7X

.; 9
. 1
@ P
G< g , H
: ` J )
.(0l* k) ; 9
. 1
@ "G< g
371
Khabatu nafs f khazini

bismillhir ramnir ram,
aqfluh thiqat billh,
maftuh l awla wa l
quwwata ill billh, udfiu
bikallhumma an nafs m uqu
wa m l uqu, l qata
limakhlqin maa qudratil khliq;
I conceal myself within the

treasures of: In the Name of
Allh. Its locks are my trust in
Allh. Its keys are: There is no
Allh. Through You O Allh! I
protect myself from what lies
within my power and from what
lies outside of it. The created is
powerless (when faced) with the
Ability of the Creator.
asbiyallhu wa nimal wakl,

bikhafiyyi lufillh, bilafi
unillh, bijamli sitrillh,
dakhaltu f kanafillh, tashaffatu
bisayyidin raslillh, taaantu
bi asmillh, mantu billh,
tawakkaltu alallh, iddakhar
tullha li kulli shiddah.
Allh is sufficient for me, and in

Him do I put my trust. With the
hidden Kindnesses of Allh; with
the kindnesses of the creation of
Allh; with the Beauty of the
Sanctuary of Allh; I enter under
the Guard of Allh. I seek
intercession from our master, the
Prophet of Allh. I protect myself
with the Names of Allh. I
believe in Allh; I place my trust
in Allh; I turn to Allh in every
difficulty; O Allh! The One
Whose Name is beloved; Whose
Face is desired, protect me from
that which my heart fears; You
are overpowering and none can
overpower You.
Allhumma y manismuh
mabbun, wa wajhuh malb,
ikfin m qalb minhu marhb,
anta ghlibun ghayru maghlb.
abih wa sallam, asbiyallhu
wa nimal wakl.

and his Companions.

asbunallha
wa
nimal
wakl. (70 times)

Allh is sufficient for me, and
in Him do I put my trust.
(70 times)
372
|W , ,{
(})
(0l* }})
9 g
* ? Y5 g * T
% E5
% O N
* #
4 LH
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b

H 0 D*
n" !
3
J
1 P
6 8 @ . ,z

G

!
0

.75 - D
r 1

.~~ 3Jp ,(~) *

64 0 H .}
373
Wa ufawwiu amr ilallh,

innallha barum bil ibd.
[Srah Al-Ghfir (40), yah 44]
(11 times)
I shall entrust my affair to Allh,

for Allh is observant of all (His)
servants. [Srah Al-Ghfir (40),
Verse 44] (11 times)
(27 times)

me. (27 times)

(27 times)
Remember to read Srah

Tabrak (Al Mulk). Reading it in
the two (voluntary) rakt after
the Ish prayer is better.
Remember to read Srah

Tabrak (Al Mulk). Reading it in
the two (voluntary) rakt after
the Ish prayer is better.
374

)(k

D
{
375
SRAH AL-MULK (SRAH 67)


1 Tabrakalladh biyadihil
mulku wa huwa al kulli
shayin qadr.
2 Alladh khalaqal mawta wal
ayta liyab luwakum
ayyukum asanu amalan; wa
huwal azzul ghafr.
1 Blessed be He in Whose Hands

is the Dominion; and He has
2 He Who created death and life,
in order that He may test
which of you are best in deed;
and He is the Exalted in Might,
the Oft-Forgiving.
3 He Who created the seven
Heavens, one above another;
no imperfection will you see in
the creation of (Allh) Most
Compassionate. So look again:
Do you see any flaws?
4 Then look again for the second
time; (your) sight will come
back to you weak, weary and
dull.
5 And indeed, We have, (from of
old) adorned the lowest
Heaven with lamps, and We
have made such (lamps) (as)
missiles to drive away the evil
ones; and have prepared for
them the torment of the Blazing
Fire.
6 And for those who reject their
Lord (and Cherisher) the
torment is Hell; and very grave
indeed, is such a destination.
7 When they are cast therein (the
Fire), they will hear the
(terrible) drawing in of its (the
Fires) breath, as it blazes
forth,
3 Alladh khalaqa saba

samwtin ibq; m tar f
khalqirramni min tafwut;
farjiil baara hal tar min
fur.
4 Thummarjiil baara karra
tayni yanqalib ilaykal baara
khshiaw wa huwa asr.
5 Wa laqad zayyannas samad
duny bimaba wa
jaalnh rujmal lish
shayni wa atadn lahum
adhbas sar.
6 Wa lilladhna kafar birab

bihim adhbu jahannam; wa
bisal mar.
7 Idh ulq fh sami lah
shahqaw wa hiya tafr.
376
, E
!

#

)

+ E

. E
377
8 Takdu tamayyazu minal

ghay; kullam ulqiya fh
fawjun saalahum khazanatuh
alam yatikum nadhr.
9 Ql bal qad jan nadhr,
fakadh dhabn wa quln m
nazzalallhu min shayin, in
antum ill f allin kabr.
8 Almost bursting with fury.

Every time a group is cast in it,
its keepers will ask,Did a
Warner not come to you?
9 They will say:Yes indeed; a
Warner did come to us, but we
rejected him and said:Allh
never sent down any (such
revelation); you are only
misleading us!
10 They will further say:Had we
but listened or used our
intelligence, we should not
(now) be among the dwellers of
the Blazing Fire!
11 They will then confess their
sins; but far will be
(Forgiveness) for the dwellers
of the Blazing Fire!
12 Verily, for those who fear their
Lord Unseen, for them is
forgiveness and a great reward.
13 And whether you speak in secret
or state it openly, know that He
certainly has (full) knowledge
of the secrets of (all) hearts.
14 Should He not know; He that
Created (everything)? And He
is the Most Kind, the AllAware.
15 It is He Who made the earth
subservient to you; so travel
through its tracts and enjoy of
the sustenance which He
furnishes; and to Him will we
all be Resurrected.
16 How secure do you feel that
He, Who is in Heaven, will not
cause you to be swallowed up
by the earth when it shakes?
10 Wa ql law kunn nasmau

aw naqilu m kunn f
abissar.
11 Fataraf bidham bihim

fasuqal li abissar.
12 Innalladhna yakhshawna
rabbahum bilghaybi lahum
maghfiratuw wa ajrun kabr.
13 Wa asirr qawlakum
awijhar bih, innah
almum bidhtiudr.
14 Al yalamu man khalaqa,
wa huwal laful khabr.
15 Huwalladh jaala lakumul

ara dhallan famsh f
mankibih wa kul
mirrizqih, wa ilayhin
nushr.
16 Aamintum man fissami
ayyakhsifa bikumul ara
faidh hiya tamr.
378
E 7

379
17 Am amintum man fissami

ayyursila alaykum ib,
fasatalamna kayfa nadhr.
17 Or do you feel secure that He,

Who is in Heaven, will not send
against you a violent wind
(tornado) (with showers of
stone), so that you shall
know,How (terrible) My
Warning was?
18 But indeed, men before them
rejected (My warning); then
how (terrible) was My
rejection (of them)?
19 Do they not observe the birds
above them, spreading their
wings, and then folding them
in? None can support them (in
the air) except (Allh) Most
Compassionate; Truly, it is He
that watches over all things.
20 Who is there besides the Most
Merciful that can be an army
to you, to help you? The
unbelievers are totally
deluded.
21 Or who is there that can
provide you with sustenance if
He were to withhold His
Provision? No, they obstinately
persist in arrogance and they
flee (from the Truth).
22 Is the one who walks bent with
his face down, better guided
than the one who walks
upright and on a straight path
(i.e. Islamic Monotheism)?
23 Say:It is He Who has created
you (and made you grow), and
endowed you with the faculties
of hearing, seeing, feeling and
understanding. Little thanks
do you give.
18 Wa laqad kadhdhaballadhna min qablihim

fakayfa kna nakr.
19 A wa lam yaraw ilaayri
fawqahum fftiw wa
yaqbin, m yumsikuhunna
illar ramn, innah bikulli
shayim bar.
20 Amman hdhalladh huwa

jundullakum yanurukum
min dnir ramn, inil
kfirna ill f ghurr.
21 Amman hdhalladh
yarzuqukum in amsaka
rizqah, bal lajj f utuw
wiwwa nufr.
22 Afamay yamsh mukibban

al wajhih ahd
ammayyamsh sawiyyan al
irim mustaqm.
23 Qul huwalladh anshaakum
wa jaala lakumus sama wal
abra wal afidah, qallam
m tashkurn.
380
w

<
)~}(
|A
:
" 39
-
n
p
! "
} bJp ,(k) ] Y

~} 0 H .
381
24 Qul huwalladh dharaakum

filari wa ilayhi tusharn.
24 Say:It is He Who has

scattered you throughout the
earth, and to Him shall you all
be gathered (in the
Hereafter).
25 They ask:When will this
promise be (fulfilled), if you
are telling the truth?
26 Say (O Muammad):As to the
knowledge of the time; it is
with Allh alone. I am only a
plain Warner.
27 At length, when they see it (the
torment of the day of
Resurrection) close at hand,
grieved will be the faces of the
unbelievers, and it will be said
(to them):This is what you
were calling for!
28 Say (O Muammad):Tell me!
If Allh were to destroy me and
those with me, or if He bestows
His Mercy on us, then who can
deliver the unbelievers from a
painful torment?
29 Say:He is (Allh) Most
Compassionate; we have
believed in Him, and in Him
have we put our trust. So, soon
will you know which (of you)
are clearly erring.
30 Say:Tell me! If one morning
(all) your water were to
disappear into the earth, then
who will (be able to) supply
you with clear-flowing water?

wadu in kuntum diqn.
26 Qul innamal ilmu indallhi,
wa innam ana nadhrum
mubn.
27 Falamm raawhu zulfatan
sat wujhulladhna kafar
wa qla hdhalladh kuntum
bih taddan.
28 Qul araaytum in
ahlakaniyal lhu wa
mammaiya aw raiman,
famayyujrul kfirna min
adhbin alm.
29 Qul huwarramnu mann
bih wa alayhi tawakkaln,
fasatalamna man huwa f
allim mubn.
30 Qul araaytum in abaa

mukum ghawran famay
yatkum bimim man.
And do not forget the

etiquettes and supplications of
sleep:
And do not forget the

etiquettes and supplications of
sleep:
382
:
" D
LJ
E
1
2 +

[D f
7 5
% 7 !- m
6 ,0
K
x f
Kl
G` L< ,?
Y J E
`( B
75 $ 2
i+
J ) ,(l)K)) E+
# @
,3G`

` * T
.lG
! ; ^

^
;( . ?
_

]
Y
H
Y
H
P ( ]
1 f

,P
G" a =

: ` J )
5
P <
# @ =
I < - A
% 8 Z ,P
G@m P
* #
^ 6 ,E 16
# ! Y
8F# g6 8L H- A
% ,8Yg6
z
G E

.? 9

5
1G! J ]
5
]
Y
H
G d

8 Z .z
N P " 8 Z
*( B ?
,* B O m
;( . *( B ?
]

m - ,b
- 9g
=
* X
;( .
7 5 P ( A
% ,8
L9 X
"
N: op

@
3

* o
U =
G n
@- ,:DP B ]
@- . 9 `
L< R
9 6 =
F =
,:DP B ]
9

6
*
T

6 n
@- ,:DP B z 1 n

96

,:DP B ]
? J " \
@ n
@-
9 6 ? G =
.*
` # ?
"
"^
383
Supplication for Sleep:
Supplication for Sleep:
The supplicant performs the

ablution of prayer; comes to his
bed, beats the dust off it; (3 times),
lies on his right side, facing the
(direction of the) qibla, with a
pure heart, free of deceit and
malice, and says repentantly:
The supplicant performs the

ablution of prayer; comes to his
bed, beats the dust off it; (3 times),
lies on his right side, facing the
(direction of the) qibla, with a
pure heart, free of deceit and
malice, and says repentantly:
The supplicant then says:
The supplicant then says:
Bismika rabbi waatu jamb, wa

bismika arfauh, faghfir l
dhamb, Allhumma in amsakta
nafs faramh, wa in arsaltah
fafah bim tafau bih
ibdaka lin.
I lie down in Your Name, my

Lord, and I rise (in the morning)
in Your Name, so forgive my
sins. O Allh! If You should take
my soul (during sleep), have
mercy upon it, and if You should
return it (to my body in the
morning), then preserve it as You
have preserved the souls of Your
righteous servants.
O Allh! Save me from Your
punishment the day Your
servants are resurrected.
O Allh! By Your Name do I live
and die; I seek refuge in You
from the viciousness of the
evildoer, and from any moving
creature that You take by the
forelock. Verily, Allhs path is
the only straight path;
You are the First, nothing has
come before You, and You are
the Last, nothing will come after
You; You are the Most High and
nothing may rise above You; and
You are the Most Near, no one is
nearer than You; settle all our
debts, and save us from poverty.
Allhumma qin adhbaka

yawma tabathu ibdak.
Allhumma bismika ay wa
amt, adhu bika min sharri
kulli dh sharrin, wa min sharri
biniyatih, inna rabbi al
irim mustaqm.
Antal awwalu falaysa qablaka
shayun, wa antal khiru falaysa
badaka shayun, wa anta hiru
falaysa fawqaka shayun, wa
antal binu falaysa dnaka
shayun, iqi annad dna wa
aghnin minal faqri.
384
5
8 !Y ]
,T
@- P <
# @ =
` o =
@- 8 Z
6 L! =
8 F# g
9
6 8 L9 9g - A
% , 8 * #^ 6 8 L - A
% , T
# ! Y

.? 9

z
G E

5
P
6 P
"F`
J- 8 Z5 ,39
61 # 1 ]
xH - P(@
% 8 Z

,]
( g x
P
" Y
1 LH
( g _
9
%
Y _
9
% b
<
,]
]
xH - ,l 1 ]
i
> H ?
P
@ 1
G ! ,7# S ]
9
% P
"*( ` L

L<L6 z - ,P

*#
4 L6 z *#
4 LH - ,P
"9i
1 L6
.P
_
9
2

:-* ` J )
K , D ,{

(})
|P M
0 H .}
~} bJp ,(}}j) wK o
385
Allhumma anta khalaqta nafs

wa anta tatawaffh, laka
mamtuh wa mayh, in
amattah faghfir lah, wa in
ayaytah fafah bim tafau
bih ibdaka lin.
O Allh! You created my soul,

and You can withdraw it; You
can cause it to die, and You can
give it life; if You should
withdraw it, then forgive it, and if
You should give it life, then
preserve it as You have preserved
that (the souls) of Your righteous
servants.
Allhumma inn asalukal afwa

wal fiyah, Allhumma ayqin
f aabbis sti ilayka,
wastamiln biaabbil amli
ilayka, lituqarriban ilayka zulf,
wa tubidan min sakhaika bud,
asaluka fatun,
waastaghfiruka fataghfiru l, wa
adka fastajbu l.
O Allh! I seek Your Forgiveness

and Protection; O Allh! Wake
me up in the hours that are
favourable to You; use me to
perform the best actions for You
so that I can become close to
You in rank; distance me from
Your anger. O Allh, I beseech
You to grant me (of Your
Blesssings); I seek Your
Forgiveness, so forgive me; and
when I call You, (then please)
answer me.
Then the supplicant recites:
Then the supplicant recites:

Merciful.
Only;
give birth;
(112), Verses 1-4]

2 Allhu amad.
aad. (id ashara marratan)
386
K
{
D

P
M
)}(

|
D
{

M
P

)(}k

| W

Y 8

u < Y J Y 8
9
6 d
# " J ) E
9 # . $:
a T
; G- E
8
a E
H
- 75 Y 8

- GJ [

< a ?
c
iLH

?
m5 ;1# J ,[

<a
*
.b
K
)
]

}} bJp ,(}}) s# 0 H .
} bJp ,(}}~) " 0 H .}k

387

things;
Verses 1-5]

waqab.
uqad.
asad.

ns.
[Srah Al-Ns (114), yt 1-6]

mankind;
mankind;
mankind;
While his palms are joined

together (but open, facing Heaven);
then he blows into his palms, and
rubs them over whatever part of his
body he can, starting from the top of
his head, drawing them over his
face, and down to the rest of what
he can reach of his body (3 times).
While his palms are joined

together (but open, facing Heaven);
then he blows into his palms, and
rubs them over whatever part of his
body he can, starting from the top of
his head, drawing them over his
face, and down to the rest of what
he can reach of his body (3 times).
2 Malikin ns.
3 Ilhin ns.
khanns.
388
,(~) * G. - ,() E

Y
,() A GH

R9` PR

T
% E5
% U ON 9 F1 * #4 LH
(l)K)) .E
9
%
!-
=
o
([ P
"
8 Z5 : ` J
) J
! 7"Y 9 [ J $ +
]
1G! J
(l)K)) .z
G d
N

,

{ D

M
K

P

)}(

|W
5
],
] 6 ,
= 9
% O *
-
= @ 9
% P <
#
f
Y H - 8 Z
] x 2 ,
] 9
% l3 GT l3 G^ ,
9
% O *
8 b
x 2 -
]
= (9
G@ ,
=

LI
] 9
%
%
" "
72
]
v @- O N
"p
] ,
=.

H - O N
}.} bJp ,(}) A*
6I 0H .
389
Subnallh
(33 times)
Astaghfirullhal amalladh l
ilha ill huwal ayyul qayyumu
wa atbu ilayhi. (thalthan)
Glory be to Allh (33 times),

Praise be to Allh (33 times),
Allh is the Greatest (34 times),
I ask forgiveness of Allh, the
Mighty; there is no god, but He;
He is the Ever-Living, the SelfSubsisting, and I turn to Him (in
repentance). (3 times)
Then he places his right hand

under his cheek and say:
Allhumma qin adhbaka
yawma tabathu ibdaka.
(3 times)
Then he places his right hand

under his cheek and say:
O Allh! Save me from Your
punishment the day You will
resurrect Your servants (3 times),

1 Say (to the unbelievers): O
you who deny the Truth!
2 I do not worship that which
you worship,
3 (and) you do not worship
(Him, Allh) that I worship.
4 I will never worship that
which you worship,
5 (And) you will never worship
(Him Allh) that I worship.
6 You have your religion and I
have mine.
[Srah Al- Kfirn (109), Verses
1-6]

2 L abudu m tabudn.
abud.
4 Wa l ana bidum m
abadtum.
abud.
6 Lakum dnukum waliya dn.
[Srah Al-Kfirn (109), yt
1-6]
Allhumma aslamtu nafs ilayka,

wa fawwatu amr ilayka, wa
aljatu ahr ilayka, raghbatan wa
rahbatan ilayka, l maljaa wa l
manj minka ill ilayka, mantu
bikitbikalladh anzalta, wa
nabiyyikalladh arsalta.
O Allh! I submit my soul to

You, and I delegate my matters to
You; and I seek refuge in You,
out of love and fear for You;
there is no refuge and no safety
except in You; I believe in Your
Book that You have revealed, and
Your Prophet that You have sent.
390
0
>
LH
D
. g - T m
% : H E
p E
9 7X

H
:; ` 9 ) ,3
+
J*
# *
9^ ?
?
9 L1 . $ .* 9 6 *

5
,]
! `
z
` LH - ,]
Y
1

z * 9 >
LH - P(@
% 8 Z
,
-
` ! ]
6 ?
]
@
6 ,
9 F
1 ]

+
xH -
94 K =
.
@- , - 1 !
5
P
"J
P
6 P
*: 9 o * N T5 A - 1 ! =
" . A
% 8 Z
1
E

a
,O*
- 3
G
P B
P
[
6 ,E

ap

N T5 A - 1 ! =
( J
" . A
% ,E
9
6 P
z
) ,P
[* <
,O*
- 3
G
PB
E

a
1 P "J P 6 P * B *

P

) ,E " P
"6*
X
,P (" E6*
X
6 ,E ap

.E

P
"(f ) ,A . d
9 g * 9 >
391
SUPPLICATION OF
ISTIKHRAH
SUPPLICATION OF
ISTIKHRAH
The Messenger of Allh, may the

upon him and his family, said:
Idh hamma aadukum bilamri
falyarka rakatayni min ghayril
farati, thummal yaqul:
The Messenger of Allh, may the

upon him and his family, said:
When anyone of you has an
important matter to decide, let
him pray two rakat, other than
the compulsory prayer, and then
say:
Allhumma inn astakhruka

biilmika, wa astaqdiruka
biqudratika, wa asaluka min
falikal am, fainnaka taqdiru
wa l aqdiru, wa talamu wa l
alamu, wa anta allmul ghuyb.
O Allh! I seek the counsel of

Your Knowledge; I seek the help
of Your Omnipotence; I beseech
Your Magnificent Bounty. Verily
You are Capable, and I am not;
You Know, and I know not, for
You are the Knower of the
Unseen.
Allhumma in kunta talamu

anna hdhal amra khayrun l f
dn wa mash wa qibati amr,
wa jilih wa jilih, faqdirhu l
wa yassirhu l, thumma brik l
fhi, wain kunta talamu anna
hdhal amra sharrun l f dn wa
mash wa qibati amr, wa
jilih wa jilih, farifhu ann,
warifn anhu, thummaqdir liyal
khayra aythu kna, thumma
rain bih.
O Allh! If You know that this

matter is good for me in my
religion, in my life, and in the
outcome of my affair, now or in
the future, then ordain it for me,
and make it easy for me, and
bless me with it; but if You know
that this matter is bad for me, in
my religion, in my life, and in the
outcome of my affair, now or in
the future, then ward it off from
me, and divert me from it.
Ordain for me what is good
wherever it is, and let me be
contented with it.
392

?
b
:3
X
> 3
1 0
>
LH

K X 1 J ; . 8
P
!' J
*B
R
,7 +
0

8 1 O
" J ?
9 L1 . - 1l : ` J ) ,0 >
LH

5
;( . P
6 (H ;( X
( E
Z5
Y
8 Z ,? 9Y1

2
l - 3F
Y @
(9H 75 ,8 (. b

$
9
Y

1
@ ,E

5 75
,E

+
6
%

5
,]
! `
z
` LH
Y
1

z * 9 >
LH
- ,]
- P (@
% 8 Z
,
-
` ! ]
6 ?
]
@
6 ,
9 F
1 ]

+
xH
-
94 K =
.
@- , - 1 !
*l 9o D
9B
*

H ?
l - ELY
8 Z5

,P
LJ( N
P

P
6 ,?
J(
J 75
% ? 9 Y

< Y

"Gg
1 @
@
- 3
G
" B
1 @* o - @9@ ""J
8
a

.E
9
6 " z
) " [* <
( J " [
6 8
ap
393
Specific and General

Supplications of Istikhrah:
Specific and General

Supplications of Istikhrah:
Every day after the Ishrq

(sunrise) and u (early
morning) prayers, four or two
rakat, with the intention of
Istikhrah, should be performed.
Every day after the Ishrq

(sunrise) and u (early
morning) prayers, four or two
rakat, with the intention of
Istikhrah, should be performed.

Allhumma alli wa sallim f
kulli laatin abadan bijami
alawti kullih, al sayyidin
Muammadin wa al lih,
adada niamillhi wa iflih.

Worlds. O Allh! Send Blessings
and Peace, at every moment,
forever, all the Blessings, on our
master Muammad and upon his
family, like the Vastness of Your
Bounties and Favours.
Allhumma inn astakhruka

biilmika, wa astaqdiruka
biqudratika, wa asaluka min
falikal am, fainnaka taqdiru
wa l aqdiru, wa talamu wa l
alamu, wa anta allmul ghuyb.
O Allh! I seek the counsel of

Your Knowledge, and the help
of Your Omnipotence; I beseech
Your Magnificent Bounty, for
surely You are Capable, and I am
not; You Know, and I know not.
You are the Knower of the
Unseen.
Allhumma m alimtah abadan

min siril umri wal ashyi
khayran l wa lidhurriyyat, wa
liabbin wa lil muslimna il
yawmiddn, f dnin wa dunyn
wa ukhrn wa madin wa
mashin wa qibati umrin
jilih wa jilih faqdirhu lan
wa yassirhu lan thumma brik
lan fhi.
O Allh! If You Know (as You

always do), of all kinds of affairs
and matters that are good for me
and my progeny, and our beloved
ones, and for all the Muslims until
the Day of Judgement, in our
religion, in our life, in the
Hereafter, in our ultimate return,
and our livelihood, and the
outcome of our affairs, now or
later, then ordain it for us, and
make it easy for us, and bless us
with it, and bless it for us.
394
@9@ "

"J
P
6 " *t B l - E LY
8 Z5
8
a
@
- 3
G
"B
&8
ap
1 @1 @* o -

,A . d
9g * 9> "
,E" "6*
X
" E6*
X
6
* g- J ,?9Y
g
* g- J ,E

"f
,? 9 Y
g
( )

* g- J
.? 9 Y
g

94
A
% 8Z5
,P ("
: 2 T ,z " _

# "
[Lo - *- -

,P

L
>
Y

=

@
?

I
6
,
P

<

l

,P
L6 O *
` #
]
6 P (@
6
! a ,O *
- 9
` ]
9
% =
f
,]
( g
J T
9
%
_
- ,]
f
- 7 5
% P @ B x6
,Dr ! ; 1 # ! ]
@
6 ,3 9
6 * 9 o P
6 ,l3G
T
Y g
-
.*: J
D P B ;( . 75 =
@-
395
Allhumma wa m alimtah
abadan sharran lan f dnin wa
dunyn wa ukhrn wa
madin wa mashin wa
qibati umrin jilih wa
jilih; farifhu ann warifn
anhu, waqdir lanal khayra
aythu kna, thumma rain
bih y aramar rimna, y
aramar rimna, y aramar
rimn.
O Allh! Whatever You know for

eternity of all kinds of affairs and
matters that are bad for us, in our
religion, in our life, in the
Hereafter, for our ultimate return,
our livelihood, and the outcome
of our affairs, now or later, then
ward them off from us and turn
us away from them; then ordain
for us whatever is good wherever
it may be found, and help us to
be contented with it. O the Most
Mercy, O the Most Merciful of
those who show Mercy, O the
Most Merciful of those who
show Mercy.
Allhumma inna ilmal ghayba

indaka, wa huwa majbun
ann, wa l alamu amran
akhtruh linafs, fakun antal
mukhtru l, fainn fawwatu
ilayka maqlda amr, wa
rajawtuka lifaqr wa fqat,
faarshidn il aabbil umri
ilayka, wa arh ladayka, wa
amadah qibatan, f khayrin
wa fiyatin, fainnaka tafalu m
tash, wa anta al kulli shayin
qadr.
O Allh! Verily, the Knowledge

of the Unseen belongs to You,
and it is hidden from me; and I
do not know of any matter to
choose for myself; so be the One
who chooses for me, for Verily, I
commit to You the management
of my affairs, and I beseech You
(for assistance) for my poverty
and my needs; so guide me to
those matters that are most
beloved to You, and most
pleasing to You, and the most
praiseworthy in outcome, in
goodness and well-being; for
Verily, You do whatever You
wish, and You are capable of all
things.
396
, H E

G
X
Ep ,Y @(9H 75 7X

,E
B
* 3@S
E
<
# @ 7f

,E
`
o l - 3 F ;( . P
6
.E
!Y
.

397
muammad, wa lih wa abih
wa sallam.
F kulli laatin abadan adada
khalqih, wa ri nafsih wa
kalimtih.

and his Companions. At every
moment forever, to the number of
His Creation, to the extent of His
take to write His Words.
398
u
9
G< L 0
K X
D
5
;
T -
Y - ,e 8 ;
T - s 9
6 ! ]
xH - P(@
% 8 Z
a
,*
G
;
T - v ,3
L ;
T - 3 X
" ,?
9 `9
,c
;
T - RG1 ! ,3
G^ * ;
T - _
,39 r > ;
T .]
6o - 7Lg ,
1
;
T - A 6*

5
1 ? P
@v2 ! l36> ]
7Lg ,]
9X

xH - P(@
% 8 Z
]
f

L

E

sR
LH - Kl Y ]
i
; Y X@- 7Lg ,z
" ]
tGg 3 9

"
l6 o 3
L

o - 7 Lg ,]
,]

? ? < g
P
6 ]
9 ; . !- 7Lg ,]

.
R" s

o A G H
399
SUPPLICATION OF THE
TASBH PRAYER
SUPPLICATION OF THE
TASBH PRAYER
Allhumma inn asaluka tawfqa

ahlil hud, wa amla ahlil yaqni,
wa munaata ahlit tawbati, wa
azma ahliabri, wa jidda ahlil
khashyati, wa alaba ahlir
raghbati, wa taabbuda ahlil
warai, wa irfna ahlil ilmi,
att akhfaka.
O Allh! Verily, I seek (from)

You the success of the guided
ones, the actions of the people of
certainty, and the sincerity of the
people of repentance, the
resolution of those who
persevere, the earnestness of
those who fear Allh, the request
of the people of earnestness, the
worship of those of
scrupulousness, the gnosis of the
people of knowledge, so that I
may fear You.

makhfatan tajuzun an
maka, att amala biatika
amalan astaiqqu bih rika, wa
att uniaka bittawbati
khawfan minka, wa att ukhlia
lakan naata ubban laka, wa
att atawakkala alayka fil
umri usna annin bika, subna
khliqin nr.
O Allh! Instill in me fear that

will be a barrier between me and
disobedience to You; so that I
may act according to Your
obedience, such that I becomes
deserving of Your Good
Pleasure; and that I may be
sincere in my repentance to You;
and that I may trust You in all
affairs with a good opinion of
You. Holy be You, the Creator
of Light.
400
*
# <
D
P
6 -* ` J ?
9 L1 . 7 (
RJ A -
* >
T m
% 7 4G" J
3
9
@/ P
6 A *
6 I 8 RJ- J ; 3

!# 1 7
X w

*
6 m
6 w
K o

EJ J $ 6
K o

X 3 9
@
: ` J 3

5
5
, (H E
p Y @
(9H 75 ;( X
8 Z ,EZ Y
5

P
6 3 # 9
> =
g

=

@

8

Z

P
6 _
@- ,*
# <

,
Y ;
T
?
T

J
%

"
F
#
g

X

5

*
G N T5 @*
9 <
P
6 ]
x< @ @
% 8 Z ,3 T
36p ;( .
5
A - ]
x < @ @
% 8 Z ,7 f
* ! ;
Y 1 ?
e ` L
P
6 "S* ! A - ,* # <
"9 A ( 8 ! ,
" O

i!
Y ?
J( A
G 3 K H @*
# H
"4(G! A - ,

5
3
. ,*
# <
D
/ ?
]

m 1@ @
% 8 Z @
`
` " Y

,_
401
SUPPLICATION FOR
TRAVEL
SUPPLICATION FOR
TRAVEL
Before departure for travel, a

person should pray two rakt. In
the first cycle he should recite
Srah al- Ftiah, followed by
Srah al-Kfirn, and in the second
cycle he should recite Srah alFtiah, followed by Srah alIkhl. After the prayer, he should
raise his hands and supplicate to
Allh with absolute sincerity and a
truthful intention, saying:
Before departure for travel, a

person should pray two rakt. In
the first cycle he should recite
Srah al- Ftiah, followed by
Srah al-Kfirn, and in the second
cycle he should recite Srah alFtiah, followed by Srah alIkhl. After the prayer, he should
raise his hands and supplicate to
Allh with absolute sincerity and a
truthful intention, saying:
Alamdulillh,
Allhumma alli al sayyidin
Muammadin wa lih wa sallam,
All Praise be to Allh;

Peace on our master Muammad,
and his family;
O Allh! You are our Companion
on this journey, and the One in
Whose Care we leave our family,
wealth, children and friends;
Protect us from all kinds of
illnesses and disasters;
O Allh! We ask You on this
journey for goodness and piety
and deeds that are pleasing to
You;
O Allh! We ask You to reduce
for us the distances of the earth;
and to make this journey easy for
us, and to grant us well-being in
our body, religion, and wealth;
and to let us reach our destination;
O Allh! We seek refuge in You
from the difficulties of this
journey, and from (our) returning
to (our) my dwelling(s), and
seeing what may grieve us,39
Allhumma anta ibu fissafari,

wa antal khalfatu filahli wal
mli wal waladi wal abi,
ifan wa iyyhum min kulli
fatin wa hatin,
Allhumma inn nasaluka f
masrin hdhal birra wattaqw
wa minal amali m tar,
Allhumma inn nasaluka an
tawiya lanal ara, wa tuhawwina
alaynas safara, wa an tarzuqan
f safarin salmatal badani
waddni wal mli, wa an
tuballighan maqadan
Allhumma inn nadhu bika
min wathis safari, wa kabatil
munqalabi,
402
Y ;
T P
6 *
F" Y D
H
X
,

6 TJ
% "1a 8Z5
,]
J
%

"

G

<
!

,
z

a
P

LY 1
@ T

@
(9H 75 7X

L9
6 ?
8

"
* (94!
,]
.? 9 Y
1
( E
Z5
Y , H E

p Y
?

*>
T m
%
:
[

% 0 g ,
7 =

<

,
. ! ,

- A - ]
- , m - - m
- - ,; f
(

m -
- - ; f
; 8 2 J - ; 8 a - - , - -
- - , S - - S
5
D
l J
,*l i *l B- * o - P(@
% 8 Z ,P
> H D ` (! =
L ,]
]

4
i

! f

* D
a * o ; ,l31 Y H

P
* #
4 ! ,3"2 P
"o
! ,
" ?
P
@N 9 1
! A - ]
xH
.=
@-
%
@NR * #4 J E@
6 ,P
@m
403
Wa sil manari filahli wal mli

wal waladi wal abi,
jawrika, wa l taslubn wa
iyyhum nimataka, wa l
tughayyir m bin wa bihim min
fiyatika, wa allallhu al
sayyidin Muammad, wa lih
wa abih wa sallam, wal
amdulillhi rabbil lamn.
and the wicked sights (in store

for us), and from finding our
family, wealth, children, and
friends in misfortune (on our
return). O Allh! Place us and
them in Your Protection and do
not withhold Your Blessings from
us, and do not change our and their
(condition) from the health and
safety that You have granted; and
Allh be upon our master
Muammad, and his family. Praise
be to Allh, Lord of all the Worlds.
When the supplicant intends

to leave from the door of his
house he says:
When the supplicant intends

to leave from the door of his
house he says:
Bismillhi, tawakkaltu alallhi,

wa l awla wa l quwwata ill
billhi, rabbi adhu bika an
ailla aw ualla, aw adhilla aw
udhalla, aw azilla aw uzalla, aw
alima aw ulama, aw ajhala aw
yujhala alayya,
In the Name of Allh; I have

placed my trust in Allh. There is
no Power nor Strength, except
with Allh. O Lord, I take refuge
in You lest I should stray or be
led astray, or degrade (myself) or
be humiliated, or slip or be
tripped, or oppress or be
oppressed, or behave foolishly or
be treated foolishly.
O Allh! I did not leave (my
house in a state of) insolence, or
arrogance, or hypocrisy, or
seeking fame, but I have left (my
house) in fear of Your
Punishment, and seeking Your
Pleasure. I ask You to protect me
from the Hellfire, to admit me
into Paradise, and to forgive my
sins, for none can forgive sins,
but You.
Allhumma inn lam akhruj

ashiran wa l bairan, wa l
riyan wa l sumatan, bal
kharajtu ittiqa sakhaika,
wabtigha martika asaluka an
tudhan minannri, wa
tudkhilanil jannata, wa taghfira l
dhunb, fainnah l yaghfirudh
dhunba ill anta.
404

?
* 2 Y

:
* > "
` J A -
#

5 Y
H
= "Y (H 8 Z5 ,"La * o -

] @- ,"a * o 8 Z

T ,?9Y

H @ ,"
( H
_ ELG T "( ; I

E

{ ,? 9 Y

@4 , E

E

E

)}(
|
j 3Jp ,(j) 0* ` G 0

} H .
405
When leaving the house say

the following (supplication)
which has been proven as
protection:
When leaving the house say

the following (supplication)
which has been proven as
protection:
BismikAllhumma kharajn, wa
anta akhrajtan,
In Your Name, O Allh! Have we

departed, and You have (assisted
us) in our departure;
O Allh! Grant us safety and
keep (others) safe from us, and
return us safely, and endow all of
us with what You have granted
the successful ones:
Allhumma sallimn wa sallim

minn, wa ruddan slimna, wa
hab likullim minn m
wahabtah lil ghnimna,
Allhu l ilha ill huwal

ayyul qayym; l takhudhuh
sinatuw wa l nawm; lah m
aydhim wa m khalfahum, wa
l yuna bishayim min
ilmih ill bim sh, wasia
kursiy yuhus samwti walar,
wa l yaduh ifuhum, wa
huwal aliyyul am.
255]

to them in the Hereafter; nor
shall they comprehend anything
at all of His Knowledge except as
He Wills. His Throne extends
over the Heavens and the earth,
and guarding and preserving it,
does not exhaust Him, for He is
the Exalted, the All-Mighty.
255]
406
:
7r m
6
: ` J _
. m
6

,= .! ]9 ,b*r L@ ]
8Z5
,=

Y
L ]
5
P
"#
. 6 ,P
a =
9
%
@- P
L`
) =
@- 8 Z ,=
8 a ! ]
v ,P ("
E

- =
@- ,E

R LT - P
"Y T -
,e ` L P
@ (S 8 Z5 .z * 9^ E5
% z ") ; a z
a
.=
8 a ! Y "J- *
9 >
P
"8 a( ,P
G@m P
* #
^
.Eo J v
" ;( . P
6 D
R N 85
J
7 =

,
. ! ,* G. -

% 0
A . D B ,
9 F
1 7(
1

<

g

{ ,? I J xr
J
|. +
(}})
}~} bJp ,(~) * o v

0 H .}}
407
When the supplicant walks

he says:
When the supplicant walks

he says:
Allhumma bikantashartu, wa
alayka tawakkaltu, wa bika
itaamtu, wa ilayka tawajjahtu,
Allhumma zawwidnit taqw,

waghfir l dhamb, wa wajjihn lil
khayri aynam tawajjahtu.
He recites this supplication for
every dwelling that he enters:
O Allh! Through You have I

gone forth, and in You do I put my
trust, and to You do I resort, and to
You do I direct myself;
O Allh! You are my confidant and
You are my hope; make sufficient
for me what is important to me, and
(also) that which I do not attach
importance to; and You are more
Knowledgeable than me regarding
it; Exalted is Your Protection and
Exalted is Your Praise, and there is
no god but You;
O Allh! Grant me righteousness,
forgive me my sins, and direct me
towards good, wherever I may go.
He recites this supplication for
every dwelling that he enters:
When the supplicant is being

transported he says:
When the supplicant is being

transported he says:
Bismillhi wa billhi wallhu

akbar, tawakkaltu alallhi, wa l
aliyyil am, m shallhu
kna wa m lam yasha lam
yakun,
In the Name of Allh, by Allh,

Allh is Great; I place my trust in
Allh; there is no Power nor
Strength, but with Allh; the Most
High, the Magnificent; whatever
Allh wishes, will be, and
whatever he does not wish, will
not be,
Subnalladh sakh-khara lan

hdh wa m kunn lah
muqrinna wa inn il rabbin
lamunqalibn, [Srah AlZukhruf (43), yt 13-14]
Glory to Him Who has subjected

these (creatures) to us; we would
never on our own have
accomplished it. And to our Lord
shall we surely return. [Srah AlZukhruf (43), Verses 13-14]
Allhumma anta thiqat wa anta

raja, fakfin m ahamman wa
m l ahtammu bih, wa m anta
alamu bih minn, azza jruka
wa jalla thanuka wa l ilha
ghayruka.
408
5
= O *
-
] 6 ,
= 9
% P 8
a
f
8 a P(@
% 8 Z
= P
G< g
= 9 O
- $
9 Y
a P
6
9
%
] @- ,
] . ! ,
@
.; 9
. 1
:
E

.* 7 e LH
m
6
5
Y ,

,

%
E

%
U

,
E

Z

A G H

)(1l G H
.* G. -

{ ,

)}}}(
7 ; = @- 8Z |V ,

= .
7 A 1 L< Y
@- ,*
8 F

<

] { EZ ,
Y ,

)(}}j
|u
}}}~ 3Jp ,(k) * 0 H .

k 3Jp ,() *vR 0 H .}}j
409
Allhumma inn wajjahtu wajh

ilayka, wa fawwatu amr ilayka,
wa tawakkaltu f jami umr
alayka, anta asb wa nimal
wakl.
O Allh! I turn my face towards

You, I entrust all my affairs to
You, and I rely upon You for all
my affairs; You are sufficient for
me, and in You do I
put my trust.
When the supplicant sits on

his riding animal he says:
When the supplicant sits on

his riding animal he says:
Subnallhi, walamdu lillhi,

wa l ilha illallhu, wallhu
akbaru. (7 times)
Glory be to Allh; Praise be to

Allh; there is no god worthy of
worship but Allh; Allh is Great.
(7 times)
Alamdu lillhilladh hadn

lihdh wa m kunn linahtadiya
lawl an hadnallhu.
[Srah Al-Arf (7), yah 43]
(And they shall say:) All Praise

belongs to Allh, Who has guided
us to this. Had Allh not guided
us, we would never have found
the way. [Srah Al-Arf (7),
Verse 43]
Allhumma antal milu ala

ahri, wa antal mustanu alal
umri.
O Allh! You are the One who

carries us on the backs (of the
riding animals), and You are the
one we can turn to for all our
affairs.
Bismillhi, wal mulku lillhi,
In the Name of Allh, and all

Authority belongs to Allh.
They have not made a just
appraisal of Allh, such as He
deserves. And on the Day of
Resurrection the whole earth will
be grasped by His Hand, with the
Heavens folded up in His Right
Hand. Glory be to Him! High is
He above all that they associate
as partners with Him! [Srah AlZumar (39), Verse 67]
Wa m qadarullha aqqa
qadrih, wal aru jaman
qabatuh yawmal qiymati was
samwtu mawiyytum
biyamnih, subnah wa tal
amm yushrikn.
[Srah Al-Zumar (39), yah 67]
410
<
G
- 0
*
i
- 0
9

. Jv
J
E
9
6

_
Y
0
*g

?
G
)) ? :((ELJ
P 1 6 *
46 E
Y 8 " 7 f

{ ,

)}}(

{ , |T

)~}}(
+ |.


r

"F# g
,:3#
o b
* o
o b

=
* g-
{ ,? 9 Y
g
@ = @- lF# g *: 9 o

)}}(

| .
5
] P (@
%
@ G H (l)K)) * G. - (l)K)) E
Z
Y

Y
=.
@-
%
= @ @NR * #4 J E@
% ,P * #^ 6 P <#

}}~} 3Jp ,(}}) T 0 H .
~}}} 3Jp ,(~) * o vR 0 H .
}}j 3Jp ,(kk) bK H * Y 0 H .

411
The one riding a car,

aeroplane or a ship adds:
To what Ibn Abbs said
regarding it, may Allh be pleased
with them: (whomsoever says it,
and drowns, then his blood money
is my responsibility).
Wa qlar kab fh bismillhi
majrh wa mursh, inna rabbi
laghafrur ram. [Srah Hd
(11), yah 41]
The one riding a car,

aeroplane or a ship adds:
To what Ibn Abbs said
regarding it, may Allh be pleased
with them: (whomsoever says it,
and drowns, then his blood money
is my responsibility).
And N (Noah) said: Embark
on it (the Ark). In the Name of
Allh it shall set sail and cast
anchor. Verily, my Lord is Ever
Forgiving, Most Merciful. [Srah
Hd (11), Verse 41]
Glory to Him Who has subjected
these (creatures) to us; we would
never on our own have
accomplished it. And to our Lord
shall we surely return. [Srah AlZukhruf (43), Verses 13-14]
In the Name of Allh, and the
Kingdom belongs to Allh;
O Allh! O the One to Whom the
seven Heavens belongs and are
submissive, and the seven earths
are humble, and the high
mountains are fearful, and the
overflowing oceans are frightened.
Protect us, You are the best of
protectors, and you are the Most
Merciful.
Thus have We determined (the
stages of development); and
indeed Our power to determine is
excellent. [Srah Al-Mursalt
(77), Verse 23]
Praise be to Allh (3 times),
Allh is Great (3 times),
Glory belongs to You. Indeed, I
have wronged myself; forgive me,
Verily, none forgive sins but You.
Subnalladh sakh-khara lan

hdh wa m kunn lah
muqrinn. Wa inn il rabbin
lamunqalibn. [Srah Al-Zukhruf
(43), yt 13-14]
Bismillhi, walmulku lillhi,
Allhumma y man lahus
samwtus sabu iatun, wal
aranas sabu khiatun, wal
jiblush shmikhti khshiatun,
wal biruz zkhirtu khifatun,
ifan anta khayrun ifan wa
anta aramur rimn,
Faqadarn fanimal qdirn.

[Srah Al-Mursalt (77), Verse
23]
Wallhu akbar (3 times)
Subnaka inn alamtu nafs
faghfir l, innah l yaghfirudh
dhunba ill anta.
412

< : K
E
9 P
? 9
"
' Y *
9
- ? :D
< :E1 *

6< Y
*
#

P
6
#
: * 2
,
7
,
D
{6

7
K
M

P

E

)}}(
))(l)K
|
)
(H P
"Y(H 8Z5 :
# g

P
"
F
#
g

,
P
1

(l)K)) .P 1
( P
"4( ,P 1

) { : D
K M
}}k} bJp ,(}) 3

!# 0 H .
413
Supplication of Amr al-
Supplication of Amr alMuminn Ali (peace be upon

him):
Guaranteed protection for the
traveller when he travels, and
whatever he possesses:
Muminn Ali (peace be upon

him):
Guaranteed protection for the
traveller when he travels, and
whatever he possesses:

Merciful.
the Universe;
Merciful;
help.
Verses 1-7] (3 times);
Then he says: O Allh! Save me and
save whatever I possess, and protect
me and protect whatever I possess,
and let me reach (my destination),
and let whatever I possess reach (its
destination) (3 times), Then he says:
1 Verily, We have sent it (this
Qurn) down on the Night of
Al-Qadr (Decree).
2 And what will make you
understand (know) what the
Night of Al-Qadr (Decree) is?
3 The Night of Al-Qadr is better
than a thousand Months.

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iralladhna anamta
1-7] (3 times)
Then he says: Allhumma

sallimn wa sallim m ma,
wafan wafa m ma, wa
ballighn wa balligh m ma
(3 times),
Then he says:
1. Inn anzalnhu f laylatil qadri.
2. Wa m adrka m laylatul
qadr.
3. Laylatul qadri khayrum min alfi
shahr.
414
)(}}k
)),(l)K
|
)
(H P
"Y(H 8Z5 :
# g

P
"
F
#
g

,
P
1

(l)K)) .P 1
( P
"4( ,P 1

E E
{ , E
)}}(
))(l)K
|
} bJp ,(k) ` 0 H .}}k

}}j 3Jp ,(j) 0* ` G 0H .
415
4 On that Night, the Angels and

the Spirit (R) (Jibrl) come
down with the permission of
their Lord with all Decrees.
5 (Throughout) there is peace
until the appearance of dawn.
[Srah Qadr (97), Verses 1-5]
(3 times);
4 Tanazzalul malikatu warru

fh biidhni rabbihim min kulli
amr.
5 Salmun hiya att malail
fajr. [Srah Qadr (97), yt
1-5] (3 times)
Then he says: Allhumma

sallimn wa sallim m ma,
wafan wafa m ma, wa
ballighn wa balligh m ma.
(3 times)
Then he says: O Allh! Save me

and save whatever I possess, and
protect me and protect whatever I
possess, and let me reach (my
destination), and let whatever I
possess (reach its destination).
(3 times)

wa m filar,
bayna aydhim wa m
samwti wal ar, wa l
aliyyul am.
255] (3 times)

(3 times),
416
# g
P
"F# g
) ,P 1 (H P
"Y (H 8 Z :

(l)K)) .P 1
( P
"4 ( ,P 1
,

,
{ , D

K

M
|P
)}}(
))(l)K
# g
P
"F# g
) ,P 1 (H P
"Y (H 8 Z :

(l)K)) .P 1
( P
"4 ( ,P 1

) { :-* ` J
|).(}j
}}
0 H .
~} bJp ,(}j) wK o
) 3Jp ,(j
` 0 H .}j
417
Then he says:
Then he says:

m ma, wafan wafa m
ma, wa ballighn wa balligh m
ma. (3 times)
O Allh! Save me and save

whatever I possess, and protect
me and protect whatever I
possess reach (its destination).
(3 times)

Merciful.
Only;
give birth;
[3 times]
[Srah Al-Ikhl (112), Verses
1-4]

2 Allhu amad.
aad. (3 times)
And then:
m ma, wafan wafa m
ma, wa ballighn wa balligh m
ma (3 times),
And then:
O Allh! Save me and save
whatever I possess, and protect
me and protect whatever I
possess reach (its destination)
(3 times);
Innalladh faraa alaykal

qurna lardduka il mad.
[Srah Qaa (28), yah 85]
Verily, He Who gave you (O

Muammad) the Qur'n will
bring you back to the Place of
Return. [Srah Qaa (28),
Verse 85]
418
)
* I D
?
*
/I J
: T

R
% E 5
% U , 9
9 F1
% E 5
% U
<
Y

* 1

R b
R
% E 5
% U ,
9 F
1

* 1

.
J*
I
R
3@S
,E
<
# @ 7f

,E
`
o :
Y
L 1 ` J
.E
!Y
.
*
E
B

E E
{ , E

E

E
)}(}j
|
}j 3Jp ,(j) 0* ` G 0 H .}j
419
Then he repeats the

supplication for grief as follows:
L ilha illallhul amul almu,
l ilha illallhu rabbul arshil
am, l ilha illallhu rabbus
samwti wa rabbul ari wa
rabbul arshil karmi,
Then he repeats the

supplication for grief as follows:
There is no god, but Allh, The
Mighty, the Forbearing. There is
no god, but Allh, Lord of the
Mighty Throne. There is no god,
but Allh, Lord of the Heavens
and Lord of the earth, and Lord of
the Honoured Throne.
Then the supplicant says after

completing this:
Adada khalqih, wa ri nafsih
wa zinata arshih, wa midda
kalimtih.
Then the supplicant says after

completing this:
To the number of His Creation, as
He wishes to be Praised, to the
Words.

wa m filar,
bayna aydhim wa m
samwti wal ar, wa l
aliyyul am.
255]

420
,

{ D

M
K

P

W

|
)(}jj
)(1l G H

,

{ D
)(}j
)(1l G H
P |
0 H .}jj
} bJp ,(~) y* r
} bJp ,(k) ` 0 H .}j
421

1 Have We not expanded your
breast for you;
2 And removed from you your
burden,
3 That weighed so heavily on
your back?
4 And have We not elevated you
in esteem?
5 So, Verily, with every
hardship there is ease;
6 Surely, with every hardship
there is ease.
7 So when you are done (with
your deception) devote
yourself in worship of Him.
8 And turn all your attention (by
invocations) to your Lord
(alone). (7 times)
[Srah Al-Shar (94), Verses 1-8]
1 Alam nashra laka adrak.

2 Wa waan anka wizrak.
3 Alladh anqaa ahrak.
4 Wa rafan laka dhikrak.
5 Fainna maal usri yusr.
6 Inna maal usri yusr.
7 Faidh faraghta fanab.
8 Wa il rabbika farghab.
(7 times)
[Srah Al-Baqarah (94), yt
1-8]

Al-Qadr (Decree).
(7 times)
[Srah Al-Qadr (97), Verses 1-5]
1 Inn anzalnhu f laylatil

qadr.
2 Wa m adrka m laylatul
qadr.
3 Laylatul qadri khayrum min
alfi shahr.
4 Tanazzalul malikatu
warru fh biidhni
rabbihim min kulli amr.
5 Salmun, hiya att malail
fajr. (7 times)
[Srah Al-Qadr (97), yt 1-5]
422

,

{ D

M

K

)~(}j
|P

<

.c
G(!Q
) GLJ
J* 0 H -* :l g
:

o m
6
-
5
]
? . T

* B
]

m 1 @ , T

@ P6
1 2 @ @
% 8 Z
5
<
Y

* 1
l a P
? . ,
9 F
1

8

Z
b

?
*( B ?
,D
U' T5 *( B

?( 2
@
8

@ - n

G!-
.z * 9^ E5

% U ,z ") ; a ,z
a
v

,

8

?
l6* B K m
%
: ` J A - P 4
G" J
5
*B ;( . 75
]
]
* r
,
8 Z ,* G. -

g ;( . 75 Y
.u GH
GT m
% ,

~~} bJp ,(}) J* ` 0H .}j
423

1 For the formal agreement (of
security and protection
enjoyed) by the Quraysh,
2 Their formal agreements
(cover) their (caravan)
journeys by winter and summer.
3 So let them worship the Lord
of this House (Kabah),
4 Who provided them with food
in order to avoid them going
hungry, and Who safeguarded
them against fear (of danger).
[Srah Al-Quraysh (106), Verses
1-4]
Then he follows it up with a
smile:
If he fears anyone, he should
read Srah Quraysh, and say:
1 Lilfi quraysh.
2 lfihim rilatash shiti

waayf.
3 Falyabud rabba hdhal
bayt.
4 Alladh aamahum min jiw
wa manahum min khawf.
[Srah Al-Quraysh (106), yt
1-4]
Then he follows it up with a

smile:
If he fears anyone, he should
read Srah Quraysh, and say:
Allhumma inn najaluka f
nurihim, wa nadhu bika min
shurrihim,
Allhumma rabbas samwti wa
rabbal arshil am, kun l jran
min sharri huli, wa min
sharril jinni wal insi wa
awnihim wa atbihim, azza
jruka, wa jalla thanuka, wa l
ilha ghayruka.
O Allh! We place You upon

their necks, and we seek refuge in
You from their evils;
O Allh! Lord of the Heavens and
Lord of the Honoured Throne; be
to me a protection from their evil,
and from the evil of jinn and
mankind, and from the evil of
their helpers and followers;
Exalted is Your Protection and
Exalted is Your Praise, and there
is no god but You.
When the supplicant ascends
an elevated place, he should say:
Allh is Great; O Allh! You are
Noble above all nobility; to You
belong all Praise, under all
circumstances; and when he
descends, he must glorify Allh.
When the supplicant ascends

an elevated place, he should say:
Allhu akbar, Allhumma lakash
sharafu al kulli sharafin, wa
lakal amdu al kulli lin, (and
when he descends, he must
glorify Allh).
424
:
[
*
# H P
6 3 r g
o m
%
:; ` 9 6 ; 9 E

9 ? a m
6

Y A G H
R ` ]
,y
*R 3
I
Y
( ,

*G2 0
v 1

b
(a
.b
=
Y <

m- , ]
R P( :
*( B ?
,z
*( B ?

- J
9
6
H
*( B ,]

- ;( . *( B ?
m - ,]9
*` 3 9g , H

,
G ?

.H *( B ?
,
-

{
|+
(}j)
:; ` 9 6 [

*
9^ - [

7
* B - m
%
J*
B [ g
% E5
% U (l)K)) * G. -
E ,E ]
0 m ;( . ,*:J
D P B ;( . 75 T , Y
Y
]
- h
,A
g "(*
,A
,A G
! ,A G
Jp ,0* h
} 3Jp ,() 1 @ 0 H .}j
425
When the supplicant fears

forlornness in his travels, he
says:
Subnal malikil qudds, rabbil
malikati warr, jullilatis
samwtu bilizzati wal jabart.
When the supplicant fears

forlornness in his travels, he
says:
Glory be to You, the Master, the
Pure One; Glory be to You, the
Holy, the Lord of the Angels and
the Spirit (Jibrl); You have filled
the Heavens and the earth with
Might and Grandeur.
And when the night befalls
him, the supplicant says:
O earth: my Lord and Your Lord
is Allh; I seek refuge in Allh
from your evil; and from the evil
within you, and from the evil (of
the creatures) that crawls upon
you; I seek refuge in Allh from
the evil of every lion, every great
serpent; every snake and every
scorpion, and the evil of every
inhabitant of the land, and the
evil of every parent and his
progeny; And to Him belongs
whatever exists in the night and
the day, and He is the AllHearing, the All-Knowing."
[Srah Al-Anm (6), Verse 13]
When the supplicant looks
out over his own city or
another, then he should read:
Allh is Great (3 times); There is
no god but Allh alone; He has
no partner; to Him belongs all
Authority and for Him is all
Praise; and He is capable of all
things; the number of every atom
a thousand, thousand times; we
return (from our journey), the
repenting ones, the worshippers,
Praising our Lord.
And when the night befalls

him, the supplicant says:
Y aru: rabbi wa rabbukallh,
adhu billhi min sharriki, wa
min sharri m fki, wa sharri m
dabba alayki,
Adhu billhi min sharri kulli
asadin wa aswadin, wa ayyatin
wa aqrabin, wa min sharri
skinil baladi, wa wlidiw wa m
walad,
Wa lah m sakana fillayli wan
nahr, wa huwas samul alm.
[Srah Al-Anm (6), yah 13]
When the supplicant looks

out over his own city or
another, then he should read:
Allhu akbar (3 times) l ilha
illallhu wadah l sharka lah,
lahul mulku walamdu, wa huwa
al kulli shayin qadr, adada
kulli dharratin alfa alfi marratin,
yibna, tibna, bidna
lirabbin midna,
426
.[ g
v T [ G *
@ ,[ X

v g

{
E

(}j)

|@

{

(}jk)
|
5

? 9f

,
?

$
G
<

b

Y
<

8

Z

9 r

,? f
,? - $
G <

- ?
9

* 9o ]
J*(
,? J m y
x H - ,? J* a

G
8 L Ga * 9o 8
T - * 9o ,8 9
6 * 9o ,3
J* ` [
N
T5
*( B ,0
G [
N
T5 *( B ?
]

m - ,E
9 8 L Ga
,E
9 8 L Ga 8 L Ga *( B , 8
T - *( B , 8 9
6
. T

* B * B "
*
X

j 3Jp ,(j) A "
' Y
0 H .}j
0H .}jk
3Jp ,(}k) D* H
427
adaqallhu wadah, wa naara

abdah wa hazamal azba
wadah.
Allh was True to His Promise,

Helpful to his servant
(Muammad), and defeated the
Troops alone.
And say: "My Lord! Let me land
with Your blessings in a blessed
landing place. For You alone can
provide the best of landings."
[Srah Al-Muminn (23), Verse
29]
Say: O my Lord! Grant me an
honourable entrance and an
honourable exit and sustain me
with Your Power." [Srah AlIsr (17), Verse 80]
Rabbi anziln munzalan

mubrakan wa anta khayrul
munziln. [Srah Al-Muminn
(23), yah 29]
Wa qurrabbi adkhiln mudkhala

idqiw wa akhrijn mukhraja
idqiw wajal l milladunka
sulnan nar. [Srah Al-Isr
(17), yah 80]
Allhumma rabbis samwtis
sabi wa m alalna, wa rabbil
aranas sabi wa m aqlalna, wa
rabbish shayni wa m alalna,
wa rabbir riyi wa m dharayna,
wa rabbil biri wa m jarayna,
asaluka khayra hdhihil qaryati,
wa khayra m fhi, wa khayra
ahlih wa khayra m jabaltah wa
jabaltahum alayhi, wa adhu
bika min sharri hdhihil baldati,
wa sharri m fhi, wa sharri
ahlih, wa sharri m jabaltah wa
jabaltahum alayhi, irif ann
sharra sharrihim.
O Allh! Lord of the seven

Heavens and all that they
overshadow; and Lord of the
seven earths, and all that they
contain; and Lord of the Satans
and all that they lead astray; and
Lord of the winds and all that
which it blows away; and Lord of
the seas and the course that it
flows. I beseech You the good of
this village, and the good of what
is in it, and the good of its
inhabitants, and the goodness
upon which you have created it
(the village) and its people; and I
seek refuge in You from the evil
of this village and the evil that is
in it, and in the evil of its people;
and the evil upon which you have
created it (the village) and its
people, and divert us from the
worst of their evils.
428
8 Z5 ,T

? @N - ,T
"a T
9g "S 8 Z
P

X
_
(Gg 8 T - 75
% "G(Gg (l)K)) 8 96 " z

.(}j)"9
% 8
T :
v
" Y
o D
? I J A
6 ,E
9
6 ? 75 v
"Y ; o Y . (< J
3 Yg PR
G" 8 RJ- ]

:; ` 9 6 E
9
6 : g 9 K <

G
7 5 "9 K <

,? 9

,E !.*

"
?
l39
! "( ?
"9 K <
,l3G(9 l3. G

5
. (H E

p Y @
(9H 75 ;( X

8

Z

5

<
,
* > Y * 9o

Y * 9o ]
xH - P (@
% 8 Z
7 ,"a *o

<
,"2
," . ! "(

*` ?
*<
@ (9H A . .T

? Y g
- 7
% E
J
8 J Ap
9g
-
- 8
! - y

9! -* ` J ) .}j
*+
R J }~ b
i1 ?
<
]
(
1
m5 A
% : ` J N T5 7 d

3+J*g P 6 76 LY O

( :3Yg D
9g

P
6 _LI! b
.3J
T ;( . ?
8 *: 9o b
: "<
h X

g
429
Allhummarzuqn ayh wa
janh, wa aidhn man wabh,
O Allh! Grant us its herbage, its

harvest, and save us from its
epidemics.
Allhumma brik lan fh

(3 times) wa abbibn il ahlih
wa abbib li ahlih ilayn.
O Allh! Bless us in it (3 times);

and make us love its people, and
make the pious from among them
love us.40
Supplication for entering the

house:
Supplication for entering the

house:
The supplicant greets the

occupants of the house upon
entering it, and if no one is
present, he says:
Assalmu alayka ayyuhan
nabiyyu wa ramatullhi wa
baraktuh, assalmu alayn wa
al ibdillhi lin, assalmu
alayn mirrabbin taiyyatam
min indillhi mubrakatan
ayyibatan,
The supplicant greets the

occupants of the house upon
entering it, and if no one is
present, he says:
Peace be upon you, O Prophet,
may Allhs Mercy and
Blessings be upon you; peace be
upon us and upon all Allhs
righteous bondsmen; Peace be
upon us from our Lord, a Good
and Blessed greeting from Allh,

Muammadin wa lih wa
sallam.
O Allh! May the Blessings and

family.
Allhumma inn asaluka khayral

mawliji wa khayral makhraji,
bismillhi walajn, wa bismillhi
kharajn, wa alallhi rabbin
tawakkaln,
O Allh! I beseech You for a

good entering, and for a good
exit. In the Name of Allh do we
enter, and in His Name do we
exit; and upon our Lord do we
rely.
430

)(}j
|

E
)}(
@|
,
7
,
D
{6

M
7
K

P

(l)K)) (}})|
0 H .}j
3Jp ,(j) D* H
j 3Jp ,(j) A "
' Y
} 0 H .
}}k} bJp ,(}) 3
!# 0 H .
431
Wa qurrabbi adkhiln mudkhala

idqiw wa akhrijn mukhraja
idqiw wajal l milladunka
sulnan nar. [Srah Al-Isr
(17), yah 80]
Say:O my Lord! Grant me an

honourable entrance and an
honourable exit and sustain me
with Your power." [Srah AlIsr (17), Verse 80]
Rabbi anziln munzalan

mubrakan wa anta khayrul
munziln. [Srah Al-Muminn
(23), yah 29]
And say: "My Lord! Let me land

with Your blessings in a blessed
landing place. For You alone can
provide the best of landings."
[Srah Al-Muminn (23),
Verse 29]

Most Merciful.
the Universe;
Merciful;
help.
Verses 1-7] (3 times);

3 Arramnir ram.
4 Mliki yawmid dn.
nastan.
7 iralladhna anamta
1-7] (3 times)
432
,

, D
{

K M
)(}j
))(l)K
|P

E E
{ , E

E

E
)}(
; o 6 [
*
# H ?
$ a m
% H E

p E
9 7X
A .

4J - "(*
! ! :
.l g
l l l ET - 7
0 H .}j
~} bJp ,(}j) wK o
}j 3Jp ,(j) 0* ` G 0H .
433

Only;
give birth;
[3 times]
[Srah Al-Ikhl (112), Verses 1-4]

2 Allhu amad.
aad. (3 times)
wa m filar,
bayna aydhim wa m
samwti wal ar, wa l
aliyyul am.
255]

And the Prophet, may the

upon him, when he returned from
his travels, and he came to his
family, he would say: Tawban
tawban lirabbin awban l
yughdiru awban.
And the Prophet, may the

upon him, when he returned from
his travels, and he came to his
family, he would say: Repent,
repent, return to our Lord; do not
be faithless and abstain from sin.
434
,
435

AL-MASHRAB AL-AHN
(THE MOST DELICIOUS DRINK)
DIRECTING ONESELF TOWARDS
ALLH THROUGH HIS MOST
BEAUTIFUL NAMES
POEM BY
AL-HABIB UMAR BIN MUAMMAD
BIN SALIM BIN HAFIZ BIN AL-SHAYK
ABI BAKR BIN SALIM
436
9 >
6 [D i ]

J
y
L# * G. - "9 u L 6
P
LG! $ 6
v Jv
?: Y
9 8
s
) ]
#
P(@
%

+

J

Yl
]
/9^
T
9 Y
[* 9 o E +
6
%
"@ ? . $
6 J \
6 o J
J $9Y
H
Sl* g
P
? . *9

`"( $
6 * 9
Go J h
9i

*r Y 3F"

:7"T
9 g
J ? Y5 g J
P g
D
#

(
R
?
' J K H
P
L ? p

s
o J * (GI L J
Ga

8 J
# ^ (
9
J y
L6 J S
J \
J
7"Y "GT
H

vt
P
_
T R N J vR 1
*I
;

J I g
J
437
THE MOST THIRSTQUENCHING FOUNTAIN
THE MOST THIRSTQUENCHING FOUNTAIN
Allhu y ramnu ya ramu,

Y maliku auh fakhmu.
O Allh, All-Compassionate and

Merciful King, whose Gifts are
Boundless,
Quddsu qaddis biafi r,

Wafta alayn akbaral futi.
O Most Holy, sanctify my soul

with Purity, and grant us the
biggest Spiritual Openings.
Salmu y muminu min

rawat,
Muhayminun azzu irfa rutbat.
O Source of Peace, Inspirer of

Faith, relieve my fear, Guardian,
Most Mighty, elevate my rank.
Jabbru y mutakabbiru y
khliqu,
Y briu inn bifalika wthiqu.
O Compeller, O Almighty
Creator, O Giver of Order, I am
confident of Your Bounty.
Muawwiru ghaffru y qahhru,

Wahhbu ghaythuka diman
midrru.
Shaper of Beauty, Forgiver,

O Subduer, Giver of All. Your
Grace is a constant outpouring.
Razzqu y fattu y almu,

Ifluh wa khayruh ammu.
O Sustainer, O Facilitator,
O Knower of All, Whose Favours
and Bounties are all-pervading,
Y qbiu y basiu habnal mun,

Y khfiu y rfiu kun
awnan.
O Withholder, O Bestower, fulfil

our hopes. O Abaser, O Exalter,
be our helper.
Muizzu y mudhillu hab l

izzan,
Samu y baru kun l irzan.
Bestower of Honour, O Abaser,

grant me honour. O Hearer and
Seer of All, be my Protector.
Y akamu y adlu mil bil

karam,
Lafu y khabru wadfain
niqama.
O Most Wise, O Most Just, I beg

clemency. O All-Aware,
O Knower of Subtleties, remove
all misfortunes.
438
* 9
G. J PR
J I B
_
9 J J*
. J ;
9 a
( X
O
h
J 9 Ig
P
L8 a
s `( g sR g J 9 8
B
? 9 1
" ? . PR
J ? 9
L

R y *B 91
J

G

r
. 9RJ PR g
*I h
J
J
; a v g - J g

J
A v ;( a
L`
# ^ J 9 F

J 9
g
_
9 #
g
9 `
J
9 <g J =
O
8 r $ H( $ H
J _
92
J 92

P
LY T d
1
d

? 9 `
9 P
( O
R
J ; 9
.
J 9Y
g
u

X
x6 P

" =

9Y
P
9
` u
X
J a
; "G T a
J
R u
X
A r
- Y X
J *6 J
439
almu y amu y ghafru,

Shakru y aliyyu y kabru.
O Clement; O Magnificent;
O Forgiver; O Rewarder of
Thankfulness; O Most Elevated;
O Great.
afu y muqtu y asbu,

Jallu y karmu y raqbu.
O Preserver; O Sustainer;
O Accounter; O Majestic; O Lord
of Honour; O Watchful One.
Mujbu y wsiu wassi mashhad,

akmu y waddu affi
mawrd.
O Responder of Prayers; O the

Vast, widen my horizons. O Wise
and Loving One, purify my
drinking source.
Majdu y bithu ibath

hammat,
Shahdu y aqqu wa aqqiq
wijhat.
O Majestic One; O Reviver,

revive my enthusiasm;
O Witness; O Owner of Truth,
make my aspirations true.
Waklu y qawiyyu qawwi ll

yaqn,
Matnu y waliyyu kun lan
man.
O Trustee; O Possessor of
Strength, strengthen my faith.
O Powerful One; O Patron, be my
Helper.
amdu y mu faaliil umr,

Mubdiu y mudu washrai
udr.
Muy mumtu rabban aliil
qulb,
Y ayyu y qayymu wakshifil
kurb.
O Praiseworthy; O Appraiser,
make right our affairs.
O Originator; O Restorer, expand
our breasts.
O Giver and Taker of Life;
O Lord, purify our hearts. O Ever
Living; O Self-Subsisting, ease
our distress.
Y wjidu y mjidu habnal amal,

Y widu y aadu azza wa
jalla.
O Finder; O Splendid One, grant

us hope. (You are) the One and
Only, Majestic and Glorified.
Y fardu y amadu aliish

shun,
Y qdiru muqtadiru jallil azn.
O Singular; O Satisfier of Needs,

set right our affairs. O Powerful
and Capable, rid us of sorrows.
440

J @* f
r
. * op
h

R J l"
*R
1 L J

@ ?
u
H
J R #

K 2

* .
@x6
m =

P
"4 J PR
"^

a
hf

*o Y =
@x6 "1 #@ $
6@ J
u
X- $J

G P
"
O

J*
@ 6 "G T G X
S
G8

h
[*
6 b
f

"@ ? . *(

: `
: o' (
* 8 u

X
? J *TJ
. _!
`
L" J 1
h
!
Y ]
P
* P
"i
]
J
9> P
$ Y a
$
a
<
`
J
"#
.
% R f
* +
J $
@ J
T J @
T ( @ @ J
O

9 B
J

J P
J
[* o
U "T
T * 9 o ;( . ?
441
Muqaddimu muakh-khiru kun

awnan, Awwalu y khiru
wakshif urran.
O Expediter and Postponer, assist

us. O the First and the Last,
remove what harms us.
Y hiru y binu ali m

ahara,
Wa binan y wllu y mutalu
barru.
O Evident One; O Hidden One,

make right what we show and
conceal. O Protecting Friend;
O Supreme; O Devoted.
Tawwbu tub wakfil id y

muntaqimu,
Afuwwu y rafu smi min
nadam.
O Accepter of Repentance,
pardon us, suffice us against the
enemy. O Avenger; O Forgiver;
O Clement One, forgive those
who show regret.
Y mlikul mulki ain marm,

Faanta dhul jalli wal ikrm.
O Master of the Kingdom, Fulfill

my aspirations, for You are the
Lord of Majesty and Bounty.
Muqsiu y jmiu ijma ll

khuyr,
Ghaniyyu y mughn wa ifil
ujr.
O Equitable One; O Gatherer,

gather for me all goodness.
O Rich One; O Enricher, multiply
our rewards.
Y mniu y rru ikfina arar,

Y nfiu infan faantal
muddakhar.
O Preventer; O Bestower of
Affection, protect us from harm.
O Giver of Benefit, benefit us, for
You are the Keeper of Treasures.
Y nru nawwir wahdin y hd,

Badu ali bin wal bd.
O Light, Illuminate us and guide

us, for You are the Guide.
O Originator, reform my inner
and outer self.
Y bq y writhu y rashdu,
abru habn fawqa m nurdu.
O Everlasting Inheritor of All;

O Most Discerning One, grant us
even more than we could wish for,
Min kulli khayrin hhun wal

khirah, Wa zid waif lil hibtil
wfirah.
Of every good thing in this world

and the next. Increase and
multiply Your abundant gifts.
442
A "Y ]
@
% "9 ? "
*
T
v *
9
"Y E
a
` Om
# "

D
1# r
*

R * . -
*
)
? 9 1

L E

G X

l * H l- ?
Y5 g *
Y
A "g J A " " _

T
*
T
i
@ *
9o 7#5i
Y

1 ;
9Y
2 *
.N( [
2 Om
*

* 4
U E
9 7X

l - ? 9 g
;( . P
6 Yl ( <
443
Wa hab lanal anna y annnu,

Wamnun alayn innakal
mannn.
Endow us with compassion,

O Kind One. Bestow us with your
Grace, for You are the Bestower.
Bil muaf khayril anmi hir,

Dhil qadri wal wajhil munriz
zhir.
By the honour of the select one,

the best of humanity, the purified,
the possessor of high status, and
radiant illuminated face,
Dhil jhi wadh-dhikril jamlil

iri,
Wa akramish-shufai indal
firi.
Possessor of high status, and

beautiful perfumed remembrance;
the noblest of intercessors in the
sight of the Creator.
all alayhillhu wal lil ghurar,

Wa abih wattbina bil athar.
May Allh bestow him with

Grace, and also his noblest
family, his Companions, and their
successors who followed in their
footsteps.
Musalliman f kulli nin abadan,

Walamdu lirramni daaban
sarmadan.
I shall be a Muslim for all time,

and Praise be to the Merciful,
eternally.
444

` 3Y
!o
:

Q

3
9
L 0
9
N a J
0
v
O
a s( b

Y <@ J
iR b
3
G8
P (- h

3
Y
;( . ` P (g "9
%
3
Y 9
; . ;
+
# y
*
P
9g -
- z
@

=
` Ji A
6
z
. - A
6
b
` ! ;
Y h
b
# @ 96

E

!#i J

b
* F@ J
E

!F J

3 *<
O( a ?
Y5 g * 0 ^ J
P 8
a !
9g
*
( * 3Y g J
- ; . J

P
L#!
G`

2 _
O *
i
- P( 8

H J
3
Y J
` s
J*
i 8 @ @
B
* "
P
9 "J
T 3
*

0
; +
6- ?
Y5 g * ?
E
9 v " s
s g 7
% @
445
THE LAST PART OF

QADAH AL-TIYAH OF
IMM AL-ADDD:
Fay nafatillhi y aaftih,
Wa y jadhabtil aqqi jd
bizawrati.
THE LAST PART OF

QADAH AL-TIYAH OF
IMM AL-ADDD:
O Divine Fragrance, Allhs
Compassion, His Compelling
Truth, be kind enough to pay us a
visit.
Wa y naartillhi y laatih,
Wa y nasamtil lufi umm
bihabbati.
Wa y ghratar ramni jidd
bisuratin,
Ilayn wa ull aqda kulli
mulimmati.
O Allhs Gazes; O Sweet Air of

Kindness! Lend me a breeze.
Wa y ramatar rabbir rami

tawajjah,
Wa ay biril fali kulla
rammati.
O Mercy of the Merciful Lord,

Come towards us and revive with
the soul of Grace every listless
thing.
Wa y kulla abwbil qabli

tafatta,
Fainna mayal qadi nawaki
ammati.
O Every Door of Acceptance, open

wide; for the essence of intentions
have been directed towards You.
Wa y suubal jdil ilhiyyi

amir,
Fainna akuffal mali tilqki
muddati.
Clouds of Divine Generosity, Rain

down on us, for the palms of
poverty are outstretched towards
You.
Biurmati hdn wa muy

qulbin,
Wa murshidin nahja arqil
qawmati.
By the sanctity of our guide, the

reviver of our hearts, who showed
us the right path,
Dan il aqqin biaqqin

munazzalin,
alayhi minar ramni afala
dawati.
Who called us to the Truth in the

best way; by the true revelation
sent down to him from the
Merciful.
O Succor of the Most Merciful,

Hasten towards us, and unravel the
knot of every difficulty.
446
[
*

? 9
"
N "
G "Ga
-
el T ? "1- "1 Y

H
0
*9

3

*
9o 7 " +
( J

G
3
* ; . l X
- Kl T -
3
GJ
*
9^ ?
9g
L ]
-
e 8 s( 7 "L(G)

( 96
3 Y g *
c
* # l X
-

< ;( . ?
?
J( ;
T - *
H
1G *
9o 7 l *H *
T
(H ;( X
3
- *
9o 7
%

LI

v@
%
9F
1 ]

3
Y I g

#
]

+
"
w
> Y Y
447
Ajabn qabiln mudhinna

liamrih,
Samin aan an hud wa
barati.
We answered, fully accepting his

command, hearing and obeying in
right-guidance and insight.
Fay rabbi thabbitn alal aqqi

wal hud,
Wa y rabbiq bin al khayri
millati.
O Lord, therefore make us

steadfast upon truth and
guidance, and O Lord, let us die
with the best religion (Islm).
Wa amma uslan wal fura

biramatin,
Wa ahlan wa aban wa kulla
qarbati.
And bestow Mercy on all our

forefathers and offspring, and on
all the Companions and their kin,
Wa sira ahlid dni min kulli

muslimin,
Aqma lakat tawda min ghayri
rbati.
And on all Muslims who

acknowledge You in
monotheism, without doubt.
Wa alli wa sallim dimad dahri

sarmadan,
Al khayri mabthin il khayri
ummati.
And bestow Eternal Grace and

Blessings on the best Messenger,
to the best nation,
Muammadin almakhi minka

bifalikal
Ami wa inzlil kitbi wa
ikmati.
Muammad, whom You selected,

and by Your Great Grace, granted
him Your Book, and gave him
wisdom.
448
449

INVOCATIONS
FOR THE NIGHT AND DAY
OF JUMUAH
450
8
J 3
1 Y 2 3
9
. m-
{ D E
K

M

P

|)~}( {
)}(
E |
5
] # @ ; . O J ? 9
3 Y n
9
% ( - P(@
% 8 Z
<
Y5

*
iJ 3 6* 0* io 3 F
b

; T - 8

] A . - ?:
.
Y

P
6 T D P B ; . ,
] E
(.
]
m5 O J ? 9
9
% ( -
~}} bJp ,(j) 0* ` G 0 H .

}} 3Jp ,(j) 0* ` G 0 H .
451
INVOCATIONS FOR THE

NIGHT AND DAY OF
JUMUAH
Bismillhir ramanir ram
INVOCATIONS FOR THE

NIGHT AND DAY OF
JUMUAH
Merciful.
Alif Lm Mm.
This is the Book; in which there
is no uncertainty (doubt). It is a
guide for the pious believers,
Who believe in the Unseen, and
are steadfast in prayer, and
spend from that which We have
provided for them,
And who believe in the Revelation
sent down to you (O Muammad)
and what was sent before you,
and firmly believe in the
Hereafter.
They are the people who are
rightly guided, and the ones who
will be successful. [Srah AlBaqarah (2), Verses 1-5]
Alif Lm Mm
Dhlikal kitbu l rayba fhi
hudal lil muttaqn.
Alladhna yuminna bil ghaybi
wa yuqmna alta wa mimm
razaqnhum yunfiqn.
Walladhna yuminna bim
unzila ilayka wa m unzila min
qablika wa bilkhirati hum
yqinn.
Ulika al hudam mirrabbihim
wa ulika humul muflin.
[Srah Al-Baqarah (2), yt 1-5]
Wa ilhukum ilhuw wid, l

163]
Your God is One God. There is

no god but Him. He is the Most
163]
Allhumma inn uqaddimu ilayka

bayna yaday kulla nafsin wa
lamatin wa laatin wa kharatin
wa arfatin yarifu bih ahlus
samwti wal ar, wa kulla shayin huwa f ilmika kinun aw qad
kna uqaddimu ilayka bayna
yaday dhlika kullih
O Allh! Verily, I present myself

to you, with every breath, and
every blink (of the eye), every
moment, every thought, and
every glance used by all those in
the Heavens and the earth; and
everything that exists, or had
existed, is within Your Infinite
Knowledge. I humbly present all
of this to You.
452

{ , E
E E
)}(
| { ,

E
,

}j 3Jp ,(j) 0* ` G 0 H .

453

wa l nawm; lah m
yuhus samwti walar, wa l
aliyyul am.
[Srah Al-Baqarah (2), yah 255]

To Allh belongs all that is in the
Heavens and that is on earth.
Whether you disclose what is in
your selves or conceal it, Allh
will call you to account for it. He
will forgive whom He wishes and
will punish whom He wishes; He
has Power over all things.
believes in what has been revealed
to him from his Lord, and (so do)
the believers. They all believe in
His Angels, His Books and His
Messengers. They say: We do
not differentiate between any of
His Messengers. We hear and we
obey. We ask You forgiveness our
Lord, and to You will we all
return.
Lillhi m fissamwti wam

filari, wa in tubd m f
anfusikum aw tukhfhu
yusibkum bihillh; fayaghfiru
limay yashu wa yuadh-dhibu
mayyash, wallhu al kulli
shayin qadr.
manar raslu bim unzila
ilayhi mirrabbih wal
muminn, kullun mana billhi
wa malikatih wa kutubih wa
rusulih, l nufarriqu bayna
aadim mirrusulih, wa ql
samin wa aan, ghufrnaka
rabban wa ilaykal mar.
454

, E

E
E

E E

)(}k
|

{ , E

)}(

E |
],

m5 7 8
B - ,E

8
B Y
8 B - @-

N
T5 c
L H-

"
P
P T
,0

8

r

[

l3 1 J

{ ,89 P
@6LJ 7L5 g 8F# g
ExH

Z
, |...
)}(
jj~ bJp ,(j) 0* ` G 0 H .}k

}
0 H .
} 3Jp ,() A* Y
p
}
0 H .
} 3Jp ,() A* Y p

455
L yukalliful lhu nafsan ill

alayh maktasabat, rabban l
tukhidhn in nasn aw
alayn iran kam amaltah
alalladhna min qablin,
rabban wal tuammiln m l
qata lan bih, wafu ann,
waghfir lan, waramn, anta
mawlan fanurn alal qawmil
kfirn.
[Srah Al-Baqarah (2), yt 284286]
Allh will not burden any soul

with more than what it can bear.
It shall be compensated for
whatever good it has done, and it
will be punished for whatever evil
it has done. (Pray:) Our Lord!
Do not take us to task if we forget
or make a mistake. Our Lord, do
not place on us a burden like that
which you have placed on those
before us! Our Lord, do not place
on us a burden that we do not
have the strength to bear! Pardon
us, and grant us forgiveness; and
have Mercy on us. You are our
Protector; so grant us victory
over the disbelieving people.
[Srah Al-Baqarah (2), Verses
284-286] mn
Shahidallhu l ilha ill huwa

wal malikatu wa ulul ilmi
qimam bilqisi, l ilha ill
huwal azzul akm.
[Srah l-Imrn (3), yah 18]
Allh bears witness that there is

no god but He; as do the Angels
and those who possess
knowledge. He is the Upholder of
Justice. There is no god but He,
the All-Mighty, the Wise. [Srah
l-Imrn (3), Verse 18]
Wa ana ash-hadu bim

shahidallhu bih, wa ushhidullha al dhlika, wa
astawdiullha hdhihish
shahdah, wa hiya l indallhi
wadatan asaluh ifah att
yatawaffn alayh,
I testify with what Allh has

Testified, and Allh is my
Witness to that. I entrust Allh
with this testimony, and it is for
me a trust by Allh. I ask Him to
preserve it until He takes my soul
upon it.
Innaddna indallhi islm,

[Srah l-Imrn (3), yah 19]
Indeed the religion in the Sight of

Allh is Islm (submission to His
Will); [Srah l-Imrn (3),
Verse 19]
456

,Y 8 Y 9 g
0
* o
U 9@R ? Y5 g (}~)|

= ! * "Y g

! @- D r ! ? $ "Y ! Y 8 "
Dr ! ? P i
1
8 Z5 .z
H
? 3
Y g ? 8
"9
"4 ! l3Y g "Y g 6

\ " .*
` # ?
"
"^ ? J
~}
0 H .
jkj bJp ,() A* Y
p

457
Qulillhumma mlikal mulki

tutil mulka man tashu wa
tanziul mulka mimman tashu
wa tuizzu man tashu wa
tudhillu man tashu biyadikal
khayr, innaka al kulli shayin
qadr.
Say: O Allh! King of all

Sovereignty. You bestow
sovereignty on whom You Will,
and You take it away from whom
You Please. You Exalt whoever
You Will, and Humiliate whoever
You Will. All that is good lies in
Your Hands. Verily, You have
Tlijul layla finnahri wa tlijun

nahra fillayli, wa tukhrijul
ayya minal mayyiti wa tukhrijul
mayyita minal ayyi, wa tarzuqu
man tashu bighayri isb.
[Srah l-Imrn (3), yt 2627]
You cause the night to follow the

day, and cause the day to follow
the night; You revive the living
from the lifeless, and cause the
living to die; You give sustenance
to whom You Will, without
measure. [Srah l-Imrn (3),
Verses 26-27]
Ramnud duny walkhirati wa

ramuhum, tu man tashu
minhum wa tamnau man
tashu anta taramun faramn
ramatan tughnn bih an
ramati man siwka,
Allhummaqi annad dayna wa
aghnin minal faqri.
The Most Beneficent and the

Most Merciful of this world and
the next. You give whomsoever
You wish from this world and the
next, and You prevent
whomsoever you wish. You
(surely) have Mercy upon us.
Grant us a Mercy that will suffice
us, and we are not in need of
other mercies, besides Yours.
O Allh! settle our debts, and
save us from poverty.
458
< :39

L
) R -* ` J

)}(

,

{ ,

,
M
K
P E

459
Then the supplicant read the

following CHAPTERS:
Then the supplicant read the

following CHAPTERS:
SRAH AL-KAHF (SRAH 18)


Merciful.
1 Praise be to Allh, Who has
sent to His Servant
(Muammad) - the Book,
which is free from distortions.
2 He rightly directed it, to give a
warning of a severe
punishment from Him, and to
give glad tidings to the
believers who do righteous
deeds, that they shall have a
goodly (excellent) reward.
3 Wherein they shall remain for
ever;
4 And to warn those who say:
God has begotten (fathered)
a son.
5 No knowledge do they have of
this; and neither did their
forefathers. What they say is
disgusting; they are merely
uttering a lie.
6 Perhaps you would (O
Muammad ) fret (upset)
yourself to death in grief, (if
you pursue them with truth) if
they do not believe in this
Message.
7 Verily, We have adorned the
earth with attractive things in
order that We may test them,
as to who of them are best in
conduct.
1 Alamdulillhil ladh anzala

al abdihil kitba wa lam
yajal lah iwaj.
2 Qayyimal liyundhira basan
shaddam milladunhu wa
yubash-shiral muminnal
ladhna yamalna liti
anna lahum ajran asan.
3 Mkithna fhi abad.

4 Wa yundhiralladhna qlut
takhadhallhu walad.
5 M lahum bih min ilmiw wa
l libihim, kaburat
kalimatan takhruju min
afwhihim, iyyaqlna ill
kadhib.
6 Falaallaka bkhiun nafsaka
al thrihim illam yumin
bihdhal adthi asaf.
7 Inn jaaln m alal ari

znatAllh linabluwahum
ayyuhum asanu amal.
460
461
8 Wa inn lajilna m alayh

adan juruz.
8 And Verily, we shall reduce

all that is on earth into dust
and dry soil (barren waste).
9 Do you think (reflect) that the
Companions of the Cave and
the Inscription are wonders
among Our Signs?
10 (Remember) when the young
men fled for refuge to the
Cave? They said: Our Lord!
Bestow on us Mercy from
Yourself and help us along in
our affair.
11 While they were in the Cave,
We cover up their hearing
(cause them to fall into a deep
sleep) for a number of years.
12 Then We woke them up (from
their sleep) in order to test
which of the two groups were
best in calculating the time
they had stayed there.
13 We will relate to you this true
story: They were young men
who believed in their Lord and
We increased them in
guidance.
14 And We strengthened their
hearts.They rose up and said:
Our Lord is the Lord of the
Heavens and the earth. Never
shall we call upon any deity
other than Him. For not
calling on Him only, would be
(a sin) of extremes.
9 Am asibta anna abal

kahfi warraqm, kn min
ytin ajab.
10 Idh awal fityatu ilal kahfi
faql rabban tin
milladunka ramataw wa
hayyi lan min amrin
rashad.
11 Faarabn al dhnihim fil
kahfi sinna adad.
12 Thumma baath nhum

linalama ayyul izbayni a
lima labith amad.
13 Nanu naquu alayka

nabaahum bilaqqi, innahum
fityatun man wa zidnhum
hud.
14 Wa raban al qulbihim
idh qm faql rabbun
rabbus samwti walari lan
naduwa min dnih ilhal
laqad quln idhan shaa.
462
/ E ,

463
15 Huli qawmunat takhadh

min dnih ilhah, lawl
yatna alayhim bisulnim
bayyin, faman alamu mim
maniftar alallhi kadhib.
15 These (our people) have taken

for worship gods other than
Him. Why do they not produce
clear evidence about them
(their gods)? And who does
more wrong than he who
contrive falsehoods against
Allh?
16 And when you distance yourself
from them and what they
worship, other than Allh, then
seek refuge in the Cave; your
Lord will extend His Mercy to
you and will make your
concerns easy for you.
17 And you might have seen the
sun when it rose, declining to
the right from their Cave; and
when it set turning away from
them to the left, while they lay
in the middle of the Cave. This
is one of the signs of Allh. He
Whom Allh guides, is rightly
guided, and he Whom He leads
astray, for him will you find no
helper (or guide), to lead him
on the right way.
18 And you would have thought
they were awake, though they
were asleep. And We turned
them on their right and on their
left sides; and their dog laying
at the Caves entrance with its
two forelegs outstretched. If you
had looked at them, you would
have certainly turned back and
fled in fright.
16 Waidhitazaltumhum wa m
yabudna illallha faw ilal
kahfi yanshur lakum
rabbukum mirramatih wa
yuhayyi lakum min amrikum
mirfaq.
17 Wa tarash-shamsa idh
alaat tazwaru an kahfihim
dhtal yamni wa idh
gharabat taqriuhum dhtashshimli wa hum f fajwatim
minhu, dhlika min ytillh,
may yahdillhu fahuwal
muhtad, wa mayyulil falan
tajida lah waliyyam
murshid.
18 Wa tasabuhum ayqaw wa
hum ruqd, wa nuqallibuhum
dhtal yamni wa dhtashshiml, wa kalbuhum bsiun
dhirayhi bil wad,
lawialata alayhim
lawallayta minhum firraw wa
lamulita minhum rub.
464
7 ,

E
465
19 Wa kadhlika baathnhum
liyatasal baynahum, qla
qilum minhum kam labithtum, ql labithn yawman aw
baa yawm, ql rabbukum
alamu bim labith-tum,
fabath aadakum
biwariqikum hdhih ilal
madnati falyanur ayyuh
azk aman falyatikum
birizqim minhu wal yatalaaf
wa l yushiranna bikum
aad.
19 In the course of time, We woke

them up from their sleep, so
that they might question one
another. One of them said:
How long have you stayed
(here)? They said: We
stayed (perhaps) a day or part
of a day. They (all) said:
Your Lord (alone) knows
best how long you have
stayed. Let one of you then go
with these silver coins to the
town, and let him find out
which is the good and lawful
food, and bring some of that to
you. Let him conduct himself
with caution and not disclose
your whereabouts to anyone.
20 For if they happen to find out
about you, they will stone you
to death, or force you back
into their faith. In that case
you will never prosper.
21 And thus have We made their
case known (to the people), so
that they might know that the
promise of Allh is true, and
that there can be no doubt
about the Hour of Judgement.
The (towns) people argued
among themselves (about the
sleepers). They said: Build a
monument over them. Their
Lord knows best concerning
them. Those that carried the
day said: Let us surely build
a place of worship over
them.
20 Innahum iyyahar alaykum

yarjumkum aw yudkum f
millatihim wa lan tufli
idhan abad.
21 Wa kadhlika atharn
alayhim liyalam anna
wadallhi aqquw wa annas
sata l rayba fha, idh
yatanzana baynahum
amrahum faqlubn alayhim
bunyn, rabbuhum alamu
bihim, qlalladhna ghalab
al amrihim lanattakhidhanna
alayhim masjid.
466

E
E
E
E

E ,

<
467
22 Sayaqlna thalthatur
rbiuhum kalbuhum, wa
yaqlna khamsatun
sdisuhum kalbuhum rajmam
bilghaybi, wa yaqlna
sabatuw wa thminuhum
kalbuhum, qurrabb alamu
biiddatihim m yalamuhum
ill qall, fal tumri fhim ill
miran hirw wa l tastafti
fhim minhum aad.
22 (Some) say they were three,

the dog being the fourth.
(Others) say they were five,
the dog being the sixth doubtfully guessing at the
unrevealed. (Yet others) say
they were seven, the dog being
the eighth. Say: (O
Muammad ) My Lord
knows best their number. Only
a few know anything about
them. Therefore do not enter
into debate about them (the
Sleepers) except with clear
proof. Nor seek information
about them from anyone.
23 Never say of anything, I shall
do such and such a thing
tomorrow.
24 Without adding,If Allh so
Wills! And remember your
Lord whenever you might
forget. And say: I trust that
my Lord will guide me to that
which is even nearer to the
right path than this.
25 And they stayed in their Cave
three hundred years and
(some) added nine (more).
26 Say: Allh knows best how
long they have stayed in it.
With Him is (the Knowledge
of) the secrets of the Heavens
and the earth. How clearly He
sees, how finely He hears
(everything)! They have no
protector other than Him, and
He does not allow anyone to
share His Sovereignty.
23 Wa l taqlanna lishayin inn

filun dhlika ghad.
24 Ill ayyashallhu, wadhkur
rabbaka idh nasta wa qul
as ayyahdiyani rabb
liaqraba min hdh rashad.
25 Wa labith f kahfihim
thaltha miatin sinna
wazdd tis.
26 Qulillhu alamu bim
labith, lah ghaybus
samwti walar, abir bih
wa asmi, m lahum min
dnih miwwaliy yiwwa l
yushriku f ukmih aad.
468

@

A

E
469
27 Watlu m iya ilayka min

kitbi rabbika, l mubaddila
likalimtih, wa lan tajida min
dnih multaad.
27 And recite (and teach) what has

been revealed to you (O
Muammad) about the Book of
your Lord. None can change
His Words, and none will you
find as a refuge other than Him.
28 And keep your soul content
with those who call on their
Lord morning and evening,
seeking His good pleasure
(Riwn); and do not turn your
eyes away from them, seeking
the pomp and glitter of the life
of this world; and do not obey
those whose hearts We have
made heedless of Our
remembrance; one who
pursues his own desires and
who have exceeded all bounds.
29 And say, The Truth is from
your Lord then whosoever
wills, let him believe, and
whosoever wills, let him reject
(it). Verily, for the wrongdoers have We prepared a Fire
whose (smoke and flames)
walls and roof are like that of
a tent, which will surround
them. And if they ask for help
they will be given water like
boiling oil that will scald their
faces. What a terrible drink!
What an uncomfortable resting
place!
30 Verily, as for those who
believed and did righteous
deeds - We shall certainly not
let the reward of anyone who
does a (single) righteous
deed,go to waste.
28 Wabir nafsaka maalladhna

yadna rabbahum bil ghadti
wal ashiyyi yurdna
wajhah wa l tadu aynka
anhum, turdu znatal aytid
duny, wa l tui man
aghfaln qalbah an dhikrin
wattabaa hawhu wa kna
amruh furu.
29 Wa qulil aqqu mirrabbikum,

faman sha falyumin, wa
man sha falyakfur, inn
atadn lilimna nr,
aa bihim surdiquh, wa
iyyastaghth yughth
bimin kalmuhli yashwil
wujh, bisash-sharbu wa
sat murtafaq.
30 Innalladhna man wa
amilu liti inn l nuu
ajra man asana amal.
470
B

E G
471
31 Ulika lahum janntu adnin

tajr min tatihimul anhru
yuallawna fh min aswira
min dhahabiw wa yalbasna
thiyban khuram min
sundusiw wa istabaraqim
muttakina fh alal arik,
nimath thawbu wa asunat
murtafaq.
32 Warib lahum mathalar
rajulayni jaaln liaadihim
jannatayni min anbiw wa
afafnhum binakhliw wa
jaaln baynahum zar.
31 For them will be Gardens of

Eternity, beneath which rivers
flow. Reclining on raised
couches, they will be adorned
with bracelets of gold and will
wear green robes of fine silk
and heavy brocade; an
excellent reward, and an
excellent resting place!
32 And relate to them the parable
of two men: One of them We
provided with two vineyards
and surrounded them with
date palms; in-between We
placed corn fields.
33 Each of these two gardens
produced its crop and did not
fail to yield (its crop); and We
(even) cause a river to gush
forth in the midst of them.
34 (Abundant) was the fruit he
produced. While conversing
with his companion he said:
I am wealthier than you, and
have more honour and power
(in respect of my followers).
35 And he went into his garden in
a state (of mind) unjust to
himself. He said: I do not
think that this will ever
perish,
36 Nor do I believe that the
Hour of Judgement will (ever)
come; and if indeed I am
brought back to my Lord, I
shall surely find a better place
than this.
33 Kiltal jannatayni tat ukulah

wa lam talim minhu shayaw
wa fajjarn khillahum
nahar.
34 Wa kna lah thamarun,
faqla li ibih wa huwa
yuwiruh ana aktharu
minka mlaw wa aazzu
nafar.
35 Wa dakhala jannatah wa
huwa limul li nafsih, qla
m aunnu an tabda hdhih
abad.
36 Wa m aunnus sata
qimataw wa lairrudittu il
rabbi laajidanna khayram
minh munqalab.
472

M

,

E , E ,

E Q

,
V
473
37 Qla lah ibuh wa huwa

yuwiruh akafarta billadh
khalaqaka min turbin
thumma min nufatin thumma
sawwka rajul.
37 His companion, during the

course of their discussion,
replied: Do you deny Him
Who created you from dust,
then out of a sperm-drop, and
then fashioned you into a
man?
38 But, as far as I am
concerned, Allh alone is my
Lord, and I equate no partners
with Him.
39 When you entered your
garden, why did you not say:
That which Allh wills (will
surely come to pass); and
there is no Power, but with
Allh. Although you see that I
have less wealth and children
than you,
40 My Lord may well give me a
garden better than yours, and
send down thunderbolts from
Heaven, making it (your
garden) but slippery sand!
41 Or its water may sink into
the earth, so that you may
never be able to find it
again!
42 So it was that all his fruits
were destroyed; trellises fell
down; and he wrung his hands
over what he has spent on his
garden. He said: I should not
have associated partners with
my Lord!
43 And he had no group (of men)
to help him against Allh, nor
was he able to defend himself.
38 Lkinn huwallhu rabbi wa

l ushriku birabb aad.
39 Wa lawl idh dakhalta

jannataka qulta m shallh,
l quwwata ill billh, in
tarani ana aqalla minka
mlaw wa walad.
40 Faas rabbi ay yutiyani

khayram min jannatika wa
yursila alayh usbnam
minas sami fatubia
adan zalaq.
41 Aw yubia muh ghawran
falan tastaa lah alab.
42 Wa ua bithamarih
faabaa yuqallibu kaffayhi
al m anfaqa fh wa hiya
khwiyatun al urshih wa
yaqlu y laytan lam ushrik
birabb aad.
43 Wa lam takullah fiatun
yanurnah min dnillhi wa
m kna muntair.
474
, W

X
,

Y

475
44 Hunlikal walyatu lillhil

aqqi, huwa khayrun
thawbaw wa khayrun uqb.
44 There, the (only) protection

comes from Allh, the True
One. He is the Best in
rewarding, and the Best in
respect of the final outcome.
45 And relate to them the
example of this worldly life. It
is like the rain which We send
down from the skies; the
earths vegetation absorbs it,
but soon it (the vegetation)
will become dry and broken
pieces, which the winds will
scatter. It is only Allh who
has Power over all things.
46 Wealth and children are the
adornments of the life of this
world. But righteous deeds
that last, are better rewarded
by your Lord, and better in
respect of hope.
47 And the Day will come when
We will remove the mountains
and you will see the earth as a
leveled plain; and We shall
gather all (of mankind)
together, and will not exclude
anyone.
48 And they shall be gathered
before your Lord in rows. And
He will say to them: Now
indeed, have you come to Us;
(bare) as We created you the
first time. Nay, but you
thought that We will not fulfill
Our Promise (about the
appointment) that We made
for you?
45 Warib lahum mathalal

aytid duny kamin
anzalnhu minas sami
fakhtalaa bih nabtul ari
faabaa hashman
tadhrhur riyu, wa
knallhu al kulli shayim
muqtadir.
46 Almlu wal banna znatul

aytid duny, wal bqiytu
litu khayrun inda
rabbika thawbaw wa
khayrun amal.
47 Wa yawma nusayyirul jibla
wa taralara brizatan, wa
asharnhum falam nughdir
minhum aad.
48 Wa uri al rabbika aff,

laqad jitumn kam
khalaqnkum awwala
marratim, bal zaamtum allan
najala lakum mawid.
476

E E

E

_ E

477
49 Wa wuial kitbu fataral

mujrimna mushfiqna mimm
fhi wa yaqlna y waylatan
mli hdhal kitbi l
yughdiru aghrataw wa l
kabratan ill ah, wa
wajad m amil ir, wa
l yalimu rabbuka aad.
49 And the Book (of Deeds) will be

placed (before you); and you
will see the sinners fearful
about its contents. They will
say: Woe to us! What a record
this is! It does not omit a small
or a large deed, but accounts
for everything! They will find
all their deeds placed before
them; and not one will your
Lord treat with injustice.
50 And remember when We said to
the Angels: Prostrate yourself
before Adam. All prostrated
except Ibls (Satan). He was
one of the jinn, and he
disobeyed his Lords command.
Will you then take him and his
offspring as protectors rather
than Me; despite them being
enemies to you? This is an evil
exchange for the wrong-doers!
51 I did not call them to witness
the creation of the Heavens and
the earth, nor their own
creation. I do not take as my
helpers those who lead others
astray!
52 On that Day He will say to
them: Call on those whom you
thought to be My partners,
and they will call on them, but
they will not answer them. And
We shall place a barrier (of
hostility) between them!
53 The sinners will see the Fire,
and will be filled with
trepidation that they will have
to enter it. They shall find no
way to escape from it!
50 Waidh quln lil malikatis

jud lidama fasajad ill
ibls, kna minal jinni
fafasaqa an amri rabbih,
afatat tikhidhnah wa
dhuriyyatah awliya min
dn wa hum lakum
aduwwun, bisa lilimna
badal.
51 M ash-hattuhum khalqas
samwti walari wa l
khalqa anfusihim, wa m
kuntu muttakhidhal muillna
aud.
52 Wa yawma yaqlu nd
shurakiyal ladhna
zaamtum fadaawhum falam
yastajb lahum wa jaaln
baynahum mawbiq.
53 Wa raal mujrimnan nra

faann annahum
muwqih wa lam yajid
anh marif.
478
e E
g

i
479
54 Wa laqad arrafn f hdhal

qurni linnsi min kulli
mathal, wa knal insnu
akthara shayin jadal.
54 We have explained in detail in

this Qurn, for the benefit of
mankind, all kinds of
examples. But man is ever, so
quarrelsome.
55 And nothing prevents people
from believing (especially
men) that guidance has come
to them; and from asking for
forgiveness of their Lord; and
that they adopt the rectitude of
the ancient people, or have the
fury come upon them face to
face.
56 We only sent the Messengers
to bring good news, and to
give warnings. But the
disbelievers use fallacious
arguments to nullify the truth;
treating My Revelations and
My Warnings as jest!
57 And who is more wicked than
the one who is reminded of the
Signs of his Lord, then turns
away from them, forgetting the
deeds that his hands have
done? Verily, We have veiled
their hearts so that they do not
understand Our Words, and
made them hard of hearing.
And if you (O Muammad)
call them to guidance, even
then, will they not accept your
guidance!
55 Wa m manaan nsa
ayyumin idh jahumul hud
wa yastaghfir rabbahum ill
an tatiyahum sunnatul
awwalna aw yatiyahumul
adhbu qubul.
56 Wa m nursilul mursalna ill

mubash-shirna wa mundhirn,
wa yujdilulladhna kafar bil
bili liyudi bihil aqqa
wattakhadh yt wa m
undhir huzuw.
57 Wa man alamu mimman
dhukkira biyti rabbih
faaraa anh wa nasiya m
qaddamat yadhu, inn
jaaln al qulbihim
akinnatan ay yafqahhu wa f
dhnihim waqr, wa in
taduhum ilal hud falay
yahtad idhan abad.
480
j

k

m

q

481
58 Wa rabbukal ghafru dhur

ramah, law yukhidhuhum
bim kasab laajjala lahumul
adhba, bAllhum mawidul
layyajid min dnih mawil.
58 And your Lord is Most

Forgiving, Most Merciful. If
He were to call them to
account for the wrongs they
have done, He would have
hastened their punishment.
But they have an appointed
time beyond which there will
be no escape for them.
59 And We destroyed these
communities when they kept
on doing wrong; and We fixed
an appointed time for their
destruction.
60 And recall what Moses said to
his young companion: I shall
not give up until I reach the
place where both seas meet,
even if it take me years.
61 But when they reached the
junction where the two seas
meet, they forgot about their
fish, the latter having taken its
course through the sea as in a
tunnel.
62 After they have passed the
place, Moses said to his young
companion: Bring us our
morning meal; we have indeed
been fatigued by this journey.
63 He replied: Did you see
when we were resting next to
the rock, that I forgot the fish?
Satan made me forget it, that
is why I did not mention it. It
made its way to the sea in an
astonishing way!
59 Wa tilkal qur ahlaknhum

lamm alam wa jaaln
limahlikihim mawid.
60 Wa idh qla ms lifathu l

abrau att ablugha
majmaal barayni aw amiya
uqub.
61 Falamm balagh majmaa
baynihim nasiy tahum
fattakhadha sablah fil bari
sarab.
62 Falamm jwaz qla lifathu

tin ghadan, laqad laqn
min safarin hdh naab.
63 Qla araayta idh awayn ila

akhrati fainn nastul ta,
wa m ansnhi illashshayna an adhkurah,
wattakhadha sablah fil bari
ajab.
482
w

483
64 Qla dhlika m kunn

nabghi fartadd al
thrihim qaa.
64 Moses said: That is just what

we were looking for. So they
went back, retracing their
footsteps.
65 Then they found one of Our
bondsmen (Khidr), to whom
We have granted Our Mercy,
and to whom We have given
knowledge from Ourselves.
66 Moses said to him (Khidr):
May I follow you, so that you
may guide me by what you
have been taught?
67 He replied: Verily,, you will
not be able to bear with me
patiently!
68 And how can you have
patience, with matters which
is beyond your knowledge?
69 Moses said: Allh Willing,
you will find me patient, and I
will not disobey you in
anything.
70 He (Khidr) said: Then if you
do follow me, do not ask me
about anything until I speak to
you about it.
71 So they both proceeded; but
when they got into the boat,
the man (Khidr) deliberately
sank the boat. Moses said:
Have you scuttled the boat in
order to drown the people in
it? You have indeed done a
dreadful thing!
65 Fawajad abdam min

ibdin taynhu ramatam
min indin wa allamnhu
milladunn ilm.
66 Qla lah ms hal attabiuka
al an tuallimani mimm
ullimta rushd.
67 Qla innaka lan tastaa
maiya abr.
68 Wa kayfa tabiru al m lam
tui bih khubr.
69 Qla satajidun in shallhu
biraw wa l a laka amr.
70 Qla fainittaban fal

tasaln an shayin att
uditha laka minhu dhikr.
71 Fantalaq, att idh rakib
fissafnati kharaqah, qla
akharaqtah litughriqa
ahlah, laqad jita shayan
imr.
484

z E

E {

485
72 Qla alam aqul innaka lan

tastaa maiya abr.
72 He (Khidr) replied: Did I not

tell you that you would not be
able to bear with me
patiently?
73 Moses said: Do not take me
to task for what I have
forgotten, and do not be hard
on me on account of what I
have done!
74 So they travelled on. Then
they met a youth, who was
then killed by him (Khidr).
Moses said: Have you slain
an innocent person who has
not slain anyone? Indeed you
have done a terrible thing!
75 He answered: Did I not tell
you that you would not be able
to have patience with me?
76 (Moses) replied: If I ever ask
you about anything after this,
then do not let me accompany
you. I will then have given you
sufficient excuse.
77 So they proceeded until they
met the inhabitants of a town.
They ask them for food, but
they were refused hospitality.
They found a wall in the town
which was about to fall down.
His companion buttressed it.
(Moses) said: If you wanted
to, you could have demanded
payment for your labours.
78 He answered: This is where
you and I must part company.
I will now tell you the
meaning of the things you
could not bear with patiently!
73 Qla l tukhidhn bim

nastu wa l turhiqn min amr
usr.
74 Fantalaq, att idh laqiy

ghulman faqatalah, qla
aqatalta nafsan zakiyyatam
bighayri nafsin, laqad jita
shayan nukr.
75 Qla alam aqullaka innaka

lan tastaa maiya abr.
76 Qla in saaltuka an shayim
badah fal tuibn, qad
balaghta milladunn udhr.
77 Fantalaq, att idh atay

ahla qaryatinis taam
ahlah faabaw ay
yuayyifhum fawajad fh
jidray yurdu ayyanqaa
faaqmah, qla law shita
lattakhadhta alayhi ajr.
78 Qla hdh firqu bayn wa

baynaka, saunabbiuka
bitawli m lam tastai
alayhi abr.
486
487
79 Ammas safnatu faknat

limaskna yamalna fil
bari faarattu an abah wa
kna warahum malikuy
yakhudhu kulla safnatin
ghab.
79 As for the boat, it belonged to

some poor people who made
their living from the sea. I
wanted to damage it, because
there was a king who was after
their boat, and wanted to seize
it by force.
80 And as for the youth, his
parents were believers, and we
feared that he would trouble
them by being rebellious and
denying the Truth.
81 We wanted their Lord to
replace him with someone
purer than him and more
compassionate.
82 As for the wall, it belonged to
two young orphans in the town,
whose father had been a
righteous man; and
underneath the wall lay a
treasure meant for them. So
your Lord wanted them to
come af age and then to dig up
their treasure. This is a Mercy
from Him. I did not do (it) of
my own accord. That is the
explanation of the things about
which you were not able to
exercise patience.
83 They will ask you about Dhul
Qarnayn. Say: I will give you
an account of him.
84 Verily, We established his
power on earth, and We gave
him the means to achieve all
things.
80 Wa ammal ghulmu fakna

abawhu muminayni
fakhashn ayyurhiqahum
ughynaw wa kufr.
81 Faaradn ayyubdilahum
rabbuhum khayram minhu
zaktaw wa aqraba rum.
82 Wa ammal jidru fakna
lighulmayni yatmayni fil
madnati wa kna tatah
kanzul lahum wa kna
abhum li, faarda
rabbuka ayyablugh
ashuddahum wa yastakhrij
kanzahum, ramatam
mirrabbika, wa m faaltuh
an amr, dhlika tawlu m
lam tasi alayhi abr.
83 Wa yasalnaka an dhil
qarnayn, qul saatl alaykum
minhu dhikr.
84 Inn makkann lah filari
wa taynhu min kulli shayin
sabab.
488

E

E
489
85 Faatbaa sabab.
85 So he travelled on a certain
road,
86 Until, when he reached the
setting of the sun, he found it
set in a spring of murky water;
and near it he found some
people. We said: O Dhul
Qarnayn! You can either
punish them, or else you can
treat them with kindness.
87 He said: We shall certainly
punish him who does wrong;
then he shall be brought back
to his Lord, who will punish
him with a grievous
punishment.
88 But whoever believes and do
righteous deeds, he shall have
the best reward (Paradise),
and We shall make easy his
task, by Our command.
89 Then he followed yet another
way,
90 Until, when he came to the
rising place of the sun, he
found it rising on a people for
whom We had provided no
shelter from it (the sun).
91 He left them as they were. He
completely understood what
he was observing (of the
people).
92 Then he followed still another
way,
93 Until he reached (a tract)
between two mountains, where
next to them, he found a
people who could scarcely
understand a word.
86 att idh balagha

maghribash-shamsi wajadah
taghrubu f aynin amiatiw
wa wajada indah qawm,
quln y dhal qarnayni imm
an tuadh-dhiba wa imm an
tattakhidha fhim usn.
87 Qla amm man alama
fasawfa nuadh-dhibuh
thumma yuraddu il rabbih
fayuadh-dhibuh adhban
nukr.
88 Wa amm man mana wa
amila lian falah
jazanil usn, wa sanaqlu
lah min amrin yusr.
89 Thumma atbaa sabab.
90 att idh balagha maliash
shamsi wajadah taluu al
qawmil lam najAllhum min
dnih sitr.
91 Kadhlika, wa qad aan
bim ladayhi khubr.
92 Thumma atbaa sabab.

93 att idh balagha baynas
saddayni wajada min
dnihim qawmal l yakdna
yafqahna qawl.
490
491
94 Ql ydhal qarnayni inna

yajja wa majja mufsidna
filari fahal najalu laka
kharjan al an tajala
baynan wa baynahum sadd.
94 They said:O Dhul Qarnayn!

The Gog and Magog (people)
are causing corruption in the
land. So, may we pay you
tribute, on condition that you
erect a barrier between us and
them?
95 He said: What my Lord has
given (of power) is better
(than any tribute); so help me
with strength (man-power)
and I will erect a strong
barrier between you and
them.
96 Bring me blocks of iron.
Then when he had filled the
gap between the two
mountain-sides, he said,
Blow (with your bellows).
Then when the iron blocks
were red with heat, he said:
Bring me molten lead to pour
over it.
97 So they (the Gog and Magog
people) could not scale or dig
through it.
98 He said: This is a Mercy
from my Lord, but when the
promise of my Lord come to
pass, He will level it to dust;
and the promise of my Lord is
true.
99 On that Day We shall make
them cascade like waves on
one another; and the Trumpet
will be blown; and We shall
assemble them all together.
100 And on that Day We shall
lay Hell, bare before the
unbelievers,
95 Qla m makkann fhi rabbi

khayrun faann
biquwwatin ajal baynakum
wa baynahum radm.
96 tn zubaral addi att

idh sw bayna adafayni
qlanfukh, att idh
jaalah nran, qla tn
ufrigh alayhi qir.
97 Famas ayyaharhu wa
masta lah naqb.
98 Qla hdh ramatum
mirrabb, faidh ja wadu
rabbi jaalah dakk, wa kna
wadu rabbi aqq.
99 Wa tarakn baahum
yawmaidhiy yamju f baiw
wa nufikha firi
fajamanhum jam.
100 Wa aran jahannama
yawmaidhil lil kfirna
ar.
492

E

E

E
E
493
101 Alladhna knat ayunuhum

f ghiin an dhikr wa
kn l yastana sam.
101 Who have turned a blind eye

to My Reminder (Qurn),
and a deaf ear to My
warning(s).
102 Do the unbelievers think that
they can take My bondsmen
as protectors instead of Me?
Verily, We have prepared
Hell as an abode for those
who disbelieved.
103 Say (O Muammad): Shall
I tell you of those who will
lose the most through their
actions?
104 They are those whose
efforts have been wasted in
this worldly life, while they
thought they were doing
good.
105 They are those who deny
their Lords Signs and the
Meeting with Him. So their
works are all in vain, and
We shall not give it any
weight on the Day of
Resurrection.
106 Hell will be their reward,
because they denied the
Truth and made fun of my
Signs and Messengers!
107 Verily, those who believe
and do righteous works, they
shall have the Gardens of
Paradise as their abode,
108 Wherein they shall dwell
forever, desiring no change.
102 Afaasiballadhna kafar

ayyattikhidh ibd min
dn awliy, inn atadn
jahannama lil kfirna
nuzul.
103 Qul hal nunabbiukum bil
akhsarna aml.
104 Alladhna alla sayuhum fil

aytid duny wa hum
yasabna annahum
yusinna un.
105 Ulikalladhna kafar
biyti rabbihim wa liqih
faabiat amluhum fal
nuqmu lahum yawmal
qiymati wazn.
106 Dhlika jazuhum

jahannamu bim kafar
wattakhadh yt wa rusul
huzuw.
amilu liti knat lahum
janntul firdawsi nuzul.
108 Khlidna fh l yabghna
anh iwal.
494
E

)}~}(
_|
}~}}}} bJp ,(}) h8 I 0 H .

495
109 Say (O Muammad):If the

oceans became ink for
writing the Words of my
Lord, then Verily, the ocean
would be exhausted before
the Words of my Lord came
to an end.
110 Say (O Muammad):I am
only a human being like
yourselves. It has been
revealed to me that your
God is One God. So let him
who hopes to meet his Lord,
do righteous deeds, and let
him associate no one else as
a partner in the worship of
his Lord.
109 Qul law knal baru

middal likalimti rabbi
lanafidal baru qabla an
tanfada kalimtu rabb wa
law jin bimithlih madad.
110 Qul innam ana basharum

mithlukum y ilayya
annam ilhukum ilhuw
wid, faman kna yarj
liqa rabbih falyamal
amalan liaw wa l
yushrik biibdati rabbih
aad.
496

)(j
7
,

6

E
{
K

M ,

P
497
SRAH AL-SAJDAH (SRAH 32)


Merciful
1 Alif Lm Mm.
2 (This is) the revelation of the
Book in which there is no
doubt, from the Lord of the
Worlds.
3 Or do they say, He (Muammad)has forged it? No, it is
the Truth from your Lord, that
you may warn a people to
whom no warner has come
before you, in order that they
may be guided.
4 Allh, it is He Who has
created the heavens and the
earth, and all that is between
them in six days; and is firmly
established on the Throne (of
authority); you have none,
besides Him, to protect or
intercede (for you); will you
not then receive admonition?
5 He rules (all) affairs from the
heavens to the earth, in the end
will (all affairs) go up to Him,
on a Day, the space whereof
will be (as) a thousand years of
your reckoning.
6 Such is He, the Knower of all
things, hidden and open, the
Exalted (in power), the Merciful.
7 He Who has made everything
which He has created most
Good; He began the creation
of man with (nothing more
than) clay.
1 Alif Lm Mm.
2 Tanzlul kitbi l rayba fhi
mirrabbil lamn.
3 Am yaqlnaftarhu, bal
huwal aqqu mirrabbika
litundhira qawmamm athum
min nadhrim min qablika
laallahum yahtadn.
4 Allhulladh khalaqas
samwti wal ara wa m
baynahum f sittati ayymin
thummastaw alal arsh, m
lakum min dnih miw
waliyyiw wa l shafin afal
tatadhakkarn.
5 Yudabbirul amra minas

sami ilal ari thumma
yaruju ilayhi f yawmin kna
miqdruh alfa sanatim
mimm tauddn.
6 Dhlika limul ghaybi washshahdatil azzur ram.
7 Alladh asana kulla shay-in
khalaqah wa badaa khalqal
insni min n.
498

#

499
8 Then He made his progeny

from semen of worthless
water.
9 Then He fashioned him in due
proportion, and breathed into
him something of His spirit.
And He gave you (the faculties
of) hearing and sight and
feeling (and understanding);
little is the thanks that you
give!
10 And they say: What! When
we lie hidden and lost in the
earth, shall we indeed be
created anew? No, they deny
the Meeting with their Lord!
11 Say: The Angel of Death, put
in charge of you, will (duly)
take your souls; then shall you
be brought back to your
Lord.
12 If only you could see when the
guilty ones will bend low their
heads before their lord,
(saying:) Our Lord! We have
seen and we have heard; now
then send us back (to the
world), we will do righteous
good deeds. Verily, we now
believe with certainty.
13 If We had so willed, We could
certainly have brought every
soul its true guidance; but the
Word from Me will come true:
I will fill Hell with Jinns and
men all together.
8 Thumma jaala naslah min

sullatim mim mim mahn.
9 Thumma sawwhu wa nafakha
fhi mirrih wa jaala
lakumus sama wal abra
wal afidata qallam m
tashkurn.
10 Wa ql a-idh alaln
filari ainn laf khalqin
jadd, bal hum biliqi
rabbihim kfirn.
11 Qul yatawaffkum malakul
mawtilladh wukkila bikum
thumma il rabbikum
turjan.
12 Wa law tar idhil mujrimna
nkis ru-sihim inda
rabbihim rabban abarn wa
samin farjin namal
lian inn mqinn.
13 Wa law shin la-tayn kulla

nafsin hudh wa lkin
aqqal qawlu minn laam
laanna jahannama minal
jinnati wannsi ajman.
500
501
14 Fadhq bim nastum liqa

yawmikum hdh inn
nasnkum, wa dhq
adhbal khuldi bim kuntum
tamaln.
14 Then taste you (the torment

of the Fire), because you
forgot the Meeting of this Day
of yours, (and) surely! We too
will forget you; so taste you
the abiding torment for what
you used to do!
15 Only those believe in Our Signs,
who, when they are recited to
them, fall down prostrate, and
celebrate the Praises of their
Lord, nor are they (ever) puffed
up with pride.
16 Their limbs do forsake their
beds of sleep, the while they
call on their Lord, in Fear and
Hope; and they spend (charity
in Allhs cause) out of what
We have bestowed on them.
17 Now no person knows what is
kept hidden for them of joy, as
a reward for what they used to
do.
18 Is then the man who believes
no better than the man who is
rebellious and wicked? Not
equal are they.
19 As for those who believe and
do righteous deeds, are
Gardens as hospitable homes,
for their (good) deeds.
20 As to those who are rebellious
and wicked, their abode will
be the Fire; every time they
wish to get away therefrom,
they will be forced thereinto,
and it will be said to them:
Taste you the torment of the
Fire,which you used to deny.
15 Innam yuminu biytinal

ladhna idh dhukkir bih
kharr sujjadaw wa sabba
biamdi rabbihim wa hum l
yastakbirn.
16 Tatajf junbuhum anil
majii yadna rabbahum
khawfaw wa amaaw wa
mimm razaqnhum yunfiqn.
17 Fal talamu nafsumm

ukhfiya lahum min qurrati
ayunin jazam bim kn
yamaln.
18 Afaman kna muminan
Kaman kna fsiqal l
yastawn.
19 Ammalladhna man wa
amiluliti falahum
janntul maw nuzulam bim
kn yamaln.
20 Wa ammalladhna fasaq
famawhumun nr, kullam
ard ayyakhruj minh ud
fh wa qla lahum dhq
adhban nrilladh kumtum
bih tukadh-dhibn.
502

<

503
21 And indeed We will make them

taste of the penalty of this
(life) prior to the supreme
penalty, in order that they may
(repent and) return.
22 And who does more wrong
than one to whom are recited
the Signs of his Lord, and who
then turns away therefrom?
Verily, from those who
transgress We shall exact
(due) Retribution.
23 And indeed We gave Moses
the Scripture (the Torah); so
be not then in doubt of its
reaching (you); and We made
it a guide to the children of
Israel.
24 And We appointed, from
among them, leaders, giving
guidance under Our
command, so long as they
persevered with patience and
continued to have faith in Our
Signs.
25 Verily, your Lord will judge
between them on the Day of
Judgement, in the matters
about which they differ
(among themselves).
26 Does it not teach them a
lesson, about the many
generations We destroyed
before them, and in whose
dwellings they (now) go to and
fro? Verily, in that are Signs;
do they not then listen?
21 Wa lanudhqannahum minal
adhbil adn dnal adhbil
akbari laallahum yarjin.
22 Wa man alamu mimman

dhukkira bi-yti rabbih
thumma araa anh, inn
minal mujrimna muntaqimn.
23 Walaqad tayn msal kitba

fal takun f miryatim milliqih wa jaalnhu hudal liban
isr-l.
24 Wa jaaln minhum
aimmatay yahdna biamrin
lamm abar, wa kn
biytin yqinn.
25 Inna rabbaka huwa yafilu

baynahum yawmal qiymati
fm kn fhi yakhtalifn.
26 Awalam yahdi lahum kam

ahlakn min qablihim minal
qurni yamshna f
maskinihim, inna f dhlika
laytin afal yasman.
504

E
E

)(}~j
@ |A
< } bJp ,(j) 0 2

0 H .}~j
505
27 And do they not see that We

do drive rain to parched soil
(bare of herbage), and
produce therewith crops,
providing food for their cattle
and themselves? Will they
then not see?
28 They say: If you are telling
the truth, then when will this
decision be?
29 Say: On the Day of Decision,
no profit will it be to
Unbelievers if they (then)
believe! Nor will they be
granted a respite.
30 So turn away from them (O
Muammad); and wait; they
too are waiting.
27 Awalam yaraw ann nasqul

ma ilal aril juruzi
fanukhriju bih zaran takulu
minhu anmuhum wa
anfusuhum, afal yubirn.

fatu in kuntum diqn.
29 Qul yawmal fati l
yanfaulladhna kafar
mnuhum wa l hum
yunarn.
30 Faari anhum wantair
innahum muntairn.
506
)~~(

7
,

6

K

{ D

P

W

507
SRAH AL-DUKHN (SRAH 44)


Merciful.
1 mm
2 By the Manifest Book
(Qurn) that makes things
clear.
3 We sent it down on a Blessed
Night; Verily, for We always
like to warn mankind (against
committing evil).
4 On that Night, every wise
Decree is specified,
5 By Our Own Command; We
have consistently sent
Messengers,
6 As a Mercy from Us; He is
All-Hearing and All-Knowing.
7 He is the Lord of the Heavens
and the earth and all that is
between them; if only you
would really believe!
8 There is no god but He; it is
He Who gives both life and
death; He is your Lord and
the Lord of your forefathers.
9 Yet they twiddle with their
doubts.
10 Then watch out for the Day
when the sky will emit a
visible smoke,
11 That will engulf the people;
this will be a painful
punishment.
12 (They will say:) Our Lord!
Remove this torment from us,
for truly we now believe in
You.
1 mm.
2 Wal kitbil mubn.
3 Inn anzalnhu f laylatim

mubrakatin inn kunn
mundhirn.
4 Fh yufraqu kullu amrin
akm.
5 Amram min indin, inn
kunn mursiln.
6 Ramatam mirrabbika, innah
huwas samul alm.
7 Rabbis samwti walari wa
m baynahum, in kuntum
mqinn.
8 L ilha ill huwa yuy wa
yumtu, rabbukum wa rabbu
bikumul awwaln.
9 Bal hum f shakkiy yalabn.
10 Fartaqib yawma tatis samu
bidukhnim mubn.
11 Yaghshanns, hdh
adhbun alm.
12 Rabbanakshif annal adhba
inn muminn.
508
+

.

,
E ,

509
13 How will they benefit from an

admonition, seeing that a
Messenger has already come
to them explaining things
clearly?
14 Then they turned away from
him and said: He is a mad
man, taught by others.
15 Verily, We shall remove the
torment for a while. But
indeed, you will revert back to
denial of the Truth.
16 On an (appointed) Day We
shall afflict on you (sinners) a
dire affliction; We will
certainly exact retribution!
17 And indeed, We tried the
people of Pharoah before
them; a noble Messenger
(Moses) was sent to them.
18 Saying:Hand over Allhs
bondsmen to me. I am a
trustworthy Messenger.
19 Do not elevate yourselves
above Allh. Verily,, I have
come to you with distinct
commands
20 And Verily, I seek refuge
with my Lord and your Lord,
in the event that you stone me.
21 If you do not believe me, then
keep away from me and leave
me alone.
22 (But they were aggressive) so
he (Moses) called upon his
Lord saying:Indeed, these
are the people who are
sinners.
13 Ann lahumudh-dhikr wa
qad jahum raslum mubn.
14 Thumma tawallaw anhu wa

ql muallamum majnn.
15 Inn kshiful adhbi qallan
innakum idn.
16 Yawma nabishul bashatal

kubr, inn muntaqimn.
17 Wa laqad fatann qablahum

qawma firawna wa jahum
raslun karm.
18 An add ilayya ibdallhi,
inn lakum raslun amn.
19 Wa all tal alallhi, inn
tkum bisulnim mubn.
20 Wa inn udhtu birabb wa

rabbikum an tarjumn.
21 Wa illam tumin l fataziln.
22 Fada rabbah anna huli

qawmum mujrimn.
510
<
G
E
511
23 Faasri biibd laylan

innakum muttaban.
23 (Allh said):Leave with My

servants at night, for you will
certainly be pursued.
24 And leave the sea behind you
as it is quiet and parted;
Verily, they are mobilized
soldiers, and will be
drowned.
25 How many gardens and
springs did they (Pharoahs
people) leave behind,
26 And corn-fields and splendid
buildings,
27 And wealth (and conveniences
of life), in which they
delighted.
28 Such was their end; and what
were theirs, We gave to other
people to inherit.
29 And neither Heaven nor earth
wept for them; nor were they
allowed any breathing space
(again).
30 And indeed, We saved the
children of Israel from a
humiliating torment,
31 That would have been inflicted
by Pharoah. He was a tyrant
(arrogant) who exceeded all
bounds.
32 And indeed, We chose them
(the children of Israel)
knowingly above all other
nations (mankind and Jinn),
33 And showed them signs in
which there was a clear test.
34 Verily, these people (the
Quraysh who deny the truth)
are saying:
24 Watrukil bara rahwan,

innahum jundum mughraqn.
25 Kam tarak min janntiw wa

uyn.
26 Wa zuriw wa maqmin
karm.
27 Wa nimatin kn fh fkihn.
28 Kadhlika, wa awrathnh
qawman kharn.
29 Fam bakat alayhimus
samu walaru wa m kn
munarn.
30 Wa laqad najjayn ban
isrla minal adhbil muhn.
31 Min firawna, innah kna
liyam minal musrifn.
32 Wa laqadikhtarnhum al
ilmin alal lamn.
33 Wa taynhum minal yti m

fhi balum mubn.
34 Inna huli layaqln.
512
H
E

K

M

O

E Q
E

S E

,
E T E

U
V
Y
W X
[

513
35 In hiya ill mawtatunal l wa

m nanu bimunsharn.
35 And there is nothing beyond

our first death; nor shall we
be resurrected.
36 Then raise our forefathers
(from their death beds) if what
you say is true!
37 Are they better than the people
of Tubba and those who came
before them? We destroyed
them, because they were
indeed, sinners.
38 We did not idly create the
Heavens and the earth and all
that lies in-between.
39 We did not create them except
for a purpose; yet, most
people do not have knowledge
of this (purpose).
40 Verily, the Day of Judgement
is the time appointed for all of
them.
41 The Day when no friend
(Mawl) shall be of any
assistance, nor shall any be
helped,
42 Except those to whom Allh
show Mercy. Indeed, He is the
Mighty, the Most Merciful.
43 Verily, the fruit of the Zaqqm
tree,
44 Shall be the food of the
sinners.
45 Like molten brass it will boil
in their bellies,
46 Like the boiling of hot water.
47 (A voice will say): Seize him
and drag him into the midst of
the Blazing Fire!
36 Fat bibin in kuntum

diqn.
37 Ahum khayrun am qawmu
tubba, walladhna min
qablihim, ahlaknhum,
innahum kn mujrimn.
38 Wa m khalaqnas samwti
walara wa m baynahum
libn.
39 M khalaqnhum ill bil
aqqi wa lkinna aktharahum
l yalamn.
40 Inna yawmal fali mqtuhum
ajman.
41 Yawma l yughn mawlan am
mawlan shayaw wa l hum
yunarn.
42 Ill marraimallh, innah
huwal azzur ram.
43 Inna shajarataz zaqqm.
44 amul athm.
45 Kalmuhli, yaghl fil bun.
46 Kaghalyil amm.
47 Khudhhu fatilhu il sawil
jam.
514
^ _

c
a

d

e
Eg
i
h

j
)~}(
|k
~}} bJp ,(~~) Ao R 0 H .

515
48 Thumma ubb fawqa rasih

min adhbil amm.
48 Then pour boiling water over

his head as a punishment for
him.
49 Now taste this! You who
considered yourself the
mighty, the honourable!
50 Verily, this is what you
doubted!
51 Verily, the righteous (and
pious) ones will be in a safe
place,
52 Among Gardens and Springs;
53 Dressed in fine silk and in rich
brocade; and they will face
each other.
54 So (it will be). We shall marry
them to maidens with
beautiful, big and lustrous
eyes.
55 In the peace and security (of
the Garden) they will be able
to ask for any fruit.
56 Nor will they (in the Garden)
taste death, except the first
death (of this world), and He
will save them from the
torment of the Blazing Fire,
57 As an act of Grace from your
Lord! That will be the
supreme achievement!
58 Verily, We have made this
Qurn easy to understand (in
their language) so that they
may take heed (remember).
59 Wait then; Verily, they too are
waiting.
49 Dhuq innaka antal azzul

karm.
50 Inna hdh m kuntum bih
tamtarn.
51 Innal muttaqna f maqmin
amn.
52 F janntiw wa uyn.
53 Yalbasna min sundusiw wa
istabaraqim mutaqbiln.
54 Kadhlika wa zawwajnhum
birin n.
55 Yadna fh bikulli fkihatin

minn.
56 L yadhqna fhal mawta
illal mawtatal l, wa
waqhum adhbal jam.
57 Falam mirrabbika, dhlika

huwal fawzul am.
58 Fainnam yassarnhu bi
lisnika laAllhum yatadhak
karn.
59 Fartaqib innahum murtaqibn.
516
)(k

7
,

6

K
{ D E

M

P E
W

E

!

#

)
E
517
SRAH AL-MUZZAMMIL (SRAH 73)


Merciful.
1 O you who are covered up in
your garments!
2 Stand (in prayer) at night, but
not the whole night.
3 May-be half the night, or a
little less than half,
4 Or a little more. And recite the
Qurn in slow, measured and
rhythmic tones.
5 Verily, We are about to send
down to you a Message of
substantial gravity.
6 Surely, getting up at night is
most compelling for subduing
the soul, and most conducive
for formulating the Word (of
Prayer and Praise).
7 Verily, the day is long enough
for you to occupy yourself
with ordinary duties.
8 But remember the Name of
your Lord and devote yourself
to Him whole-heartedly.
9 He is the Lord of the east and
the west; there is no god but
He, so take Him as your
Guardian.
10 Bear patiently with what they
say, and keep away from them
in a polite way.
11 Leave it to Me to deal with the
deniers of Truth, who live a
life of comfort; and have
patience with them for a little
while.
1 Y ayyuhal muzzammil.
2 Qumillayla ill qall.
3 Nifah awinqu minhu qall.
4 Aw zid alayhi wa rattilil
qurna tartl.
5 Inn sanulq alayka qawlan
thaql.
6 Inna nshiatal layli hiya
ashaddu waaw wa aqwamu
ql.
7 Inna laka finnahri saban

awl.
8 Wadhkurisma rabbika wa
tabattal ilayhi tabtl.
9 Rabbul mashriqi wal maghribi
l ilha ill huwa fattakhidhhu wakl.
10 Wabir al m yaqlna
wahjurhum hajran jaml.
11 Wa dharn wal mukadhdhibna ulin namati wa
mahhilhum qall.
518
+

.

E

/ E
0

519
12 Inna ladayn anklaw wa

jam.
12 We have in store for them

heavy chains and shackles (to
restrain them) and a Blazing
Fire (to burn them).
13 And food that will choke them,
and a painful torment.
14 On the Day, the earth and the
mountains will shake
(violently), and the mountains
will crumble into shifting sand
that will be flowing down.
15 Verily, We have sent to you,
(O men!) a Messenger
(Muammad) to be a witness
of your deeds, as We have
previously sent a Messenger
(Moses) to Pharaoh.
16 But Pharaoh disobeyed the
Messenger (Moses); so We
inflicted him with a severe and
forceful punishment.
17 If you persist in denying the
Truth, how will you possibly
escape the Day; That Day that
will turn childrens hair grey?
18 The Day when the Heavens
will be cleft asunder? (Know
that) Allhs promise shall be
fulfilled!
19 Verily, this is a warning! So,
let him who will, walk on the
straight path to his Lord.
20 Verily, your Lord knows that
you stand up and pray at night
two thirds of it, a half of it
and sometimes one third of it
as do others (that is those
that follow you.) It is Allh
who determine the extent of
night and day.
13 Wa aman dh ghuatiw wa
adhban alm.
14 Yawma tarjuful aru wal
jiblu wa knatil jiblu
kathbam mahl.
15 Inn arsaln ilaykum raslan,

shhidan alaykum kam
arsaln il firawna rasl.
16 Faa firawnur rasla

faakhadhnhu akhdhaw wa
bl.
17 Fakayfa tattaqna in kafartum
yawmay yajalul wildna
shb.
18 Assamu munfairum bih,
kna waduh mafl.
19 Inna hdhih tadhkaratun,

faman shattakhadha il
rabbih sabl.
20 Inna rabbaka yalamu annaka
taqmu adn min thuluthayil
layli wa nifah wa
thuluthah wa ifatum
minalladhna maaka, wallhu
yuqaddirul layla wannahra,
520
,

,

,
,
)~~}(
|7
~~}j} bJp ,(k) ;(v Y 0 H .

521
alima allan tuhu fatba

alaykum, faqra m tayassara
minal qurn, alima an sayaknu
minkum mar, wa kharna
yaribna filari yabtaghna
min falillh, wa kharna
yuqtilna f sablillh, faqra
m tayassara minhu, wa aqmu
alta wa tuzzakta wa
aqriullha qaran asan, wa
m tuqaddim lianfusikum min
khayrin tajidhu indallhi huwa
khayraw wa aama ajr,
wastaghfirullh, innallha
ghafrur ram.
He Knows that you are unable

to pray the whole night; so,
He has been Merciful to you!
Recite then, as much of the
Qurn as is easy for you. He
is aware that there may be
some among you who are ill;
and others who will be
travelling throughout the land
in search of His Bounty; and
yet others who may be fighting
in His Cause. So then, recite
as much of the Qurn as you
are comfortable with; and be
constant in prayer; and give
regular charity; and give to
Allh a goodly gift. And
whatever good deeds you send
on before you for your souls,
you will find it with Allh. And
for those (good deeds) you
will be richly rewarded. And
seek Allhs forgiveness, for
He is Oft-Forgiving, Most
Merciful.
522

)(
7
,

6

D K

M P

W

,

!

#

523
SRAH AL-BURJ (SRAH 85)


Merciful.
1 By the Sky, (displaying) the
Zodiacal Signs.
2 And by the Promised Day (of
Judgement).
3 And by the one that witnesses,
and the subject of the witness;
4 Cursed are the makers of the
pit (of fire),
5 Of Fire fed with fuel.
6 They sat next to it (the fire),
7 Witnessing and gazing at what
they were doing to the
believers,
8 Whom they ill-treated, for no
reason, except that they (the
believers) believed in Allh,
the All-Mighty, worthy of all
Praise.
9 Him, to Whom belongs the
Kingdom of the Heavens and
the earth. And Allh is a
Witness to all things.
10 Those who persecute (or draw
into temptation) the believing
men and believing women,
and then do not repent, will
surely suffer the punishment of
Hell, and the torment of the
Blazing Fire.
11 But those who believe and do
righteous deeds, shall be
rewarded with Gardens
watered by flowing rivers
(Paradise), that is the
supreme reward!
1 Wassami dhtil burj.

2 Wal yawmil mawd.
3 Wa shhidiw wa mash-hd.
4 Qutila abul ukhdd.
5 Annri dhtil waqd.
6 Idh hum alayh qud.
7 Wa hum al m yafalna bil
muminna shuhd.
8 Wa m naqam minhum ill
ayyumin billhil azzil
amd.
9 Alladh lah mulkus samwti

walar, wallhu al kulli
shayin shahd.
10 Innalladhna fatanul
muminna wal muminti
thumma lam yatb falahum
adhbu jahannama wa lahum
adhbul arq.
amilu liti lahum
janntun tajr min tatihal
anhr, dhlikal fawzul kabr.
524
) +
. /

)~}(
7
|
~}jj} bJp ,() * G 0 H .

525
12 Verily, the grip (Punishment

and Power) of your Lord is
severe.
13 It is He Who begins and
repeats (His creation).
14 And He is the Oft-Forgiving,
full of Loving-Kindness.
15 The Lord of the
GloriousThrone.
16 He does what He intends (or
Wills).
17 Have you not heard the story
of the forces,
18 Of Pharaoh and Thamd?
19 Yet, the Unbelievers (persist)
in rejecting (the Truth)!
20 And Allh covers them from
behind (that is, all their deeds
are within His Knowledge and
He will reward them for their
deeds).
21 No, this (indeed) is a Glorious
Qurn,
22 (Inscribed) on the Preserved
Tablet!
12 Inna basha rabbika lashadd.
13 Innah huwa yubdiu wa

yud.
14 Wa huwal ghafrul wadd.
15 Dhul arshil majd.
16 Fa-lul lima yurd.
17 Hal atka adthul jund.
18 Firawna wa thamd.
19 Balilladhna kafar f takdhb.
20 Wallhu miw warihim
mu.
21 Bal huwa qurnum majd.

22 F lawim maf.
526

)(
7
,

6

{
D K

M P

) + .
)~}(
~}}k} bJp ,()

i 0 H .
527
SRAH AL-RIQ (SRAH 86)

1 Wassami wariq.
2 Wa m adrka mariq.
3 Annajmuth thqib.
4 In kullu nafsil lamm alayh
fi.
5 Falyanuril insnu mimma
khuliq.
6 Khuliqa mimmin dfiq.
7 Yakhruju mim bayni ulbi
wattarib.
8 Innah al rajih laqdir.
9 Yawma tublas sarir.
10 Fam lah min quwwatiw wa l
nir.
11 Wassami dhtir raji.
12 Walari dhati adi.
13 Innah laqawlun falun.
14 Wa m huwa bilhazli.
15 Innahum yakdna kayd.
16 Wa akdu kayd.
17 Famah-hilil kfirna amhilhum
ruwayd.

1 By the Heavens and the bright
star (night comer) that lights up
the sky.
understand what the bright star
(the night comer) is?
3 It is the shining star.
4 There is no soul (human being)
but it has a protector over it.
5 Let man reflect from what he was
created!
6 He was created from an emitted
squirting fluid,
7 Which issues from between the
backbone and the ribs.
8 Verily, Allh is able to bring him
back (to life)!
9 On the Day that (all) secrets will
be disclosed,
10 (Man) will have no power, and
no helper.
11 By the sky (having rain clouds)
which gives rain again and
again.
12 And the earth which splits open
(with new growth of plants and
trees).
13 Verily, this (the Qurn) is the
Word (that seperates truth from
falsehood),
14 Which must not be taken lightly.
15 Verily, they are plotting and
scheming,
16 And so am I (Allh).
17 So bear with those who deny the
truth, and deal gently with them.
528

)(
7
,

6

D K
{

P
M

E

!

)(}~k
|#
R 0 H .}~k
}}} bJp ,(}) 75 +
529
SRAH AL-U (SRAH 93)


Merciful.
1 By the glorious morning light,
2 And by the night when it is
tranquil,
3 Your Guardian-Lord has not
forsaken you, nor is He
displeased with you.
4 And the Hereafter will indeed
be better for you than the
present (life).
5 Soon your Guardian-Lord will
give (all good) with which you
will be well-pleased.
6 Did He not find you an orphan
and then sheltered you?
7 And He found you unaware (of
the Qurn etc.) and guided
you;
8 And He found you in need,
and He made you
independent.
9 Therefore, do not treat the
orphan with harshness,
10 And do not dismiss the one
who asks for help.
11 And make known the Bounty
and Grace of your Lord.
1 Wau.
2 Wallayli idh saj.
3 M waddaaka rabbuka wa
m qal.
4 Wa lalkhiratu khayrullaka
minal l.
5 Wa lasawfa yuka rabbuka
fatar.
6 Alam yajidka yatman faw.
7 Wa wajadaka llan fahad.
8 Wa wajadaka ilan
faaghn.
9 Faammal yatma fal taqhar.
10 Wa ammas sila fal tanhar.
11 Wa amm binimati rabbika
faaddith.
530

)~(
{ D K

)~}(
|

)(k
{ D

K M

)~}(
|
~} 0 H .
} bJp ,(~) y* r
~}} bJp ,(k) ` 0H .
531
SRAH AL-SHAR (SRAH 94)


1 Have We not expanded your
breast for you;
2 And removed from you your
burden,
3 That weighed so heavily on
your back?
4 And have We not elevated you
in esteem?
5 So, Verily, with every
hardship there is ease;
6 Surely, with every hardship
there is ease.
7 So when you are done (with
your deception) devote
yourself in worship of Him.
8 And turn all your attention (by
invocations) to your Lord
(alone).
1 Alam nashra laka adrak.

2 Wa waan anka wizrak.
3 Alladh anqaa ahrak.
4 Wa rafan laka dhikrak.
5 Fainna maal usri yusr.
6 Inna maal usri yusr.
7 Faidh faraghta fanab.
8 Wa il rabbika farghab.
SRAH AL-QADR (SRAH 97)


Al-Qadr (Decree).
1 Inn anzalnhu f laylatil

qadr.
2 Wa m adrka m laylatul
qadr.
3 Laylatul qadri khayrum min
alfi shahr.
4 Tanazzalul malikatu
warru fh biidhni
rabbihim min kulli amr.
5 Salmun, hiya att malail
fajr.
532
)}(
K
{ D

)}(
|P

)}(
{ D K

)}}(
|M
}~} bJp ,(}) J* 0 H .
}}} bJp ,(}) *) I 0H .

533
SRAH QURAYSH (SRAH 106)


Merciful.
1 For the formal agreement (of
security and protection
enjoyed) by the Quraysh,
2 Their formal agreements
(cover) their (caravan)
journeys by winter and
summer.
3 So let them worship the Lord
of this House (Kabah),
4 Who provided them with food
in order to avoid them going
hungry, and Who safeguarded
them against fear (of danger).
1 Lilfi quraysh.
2 lfihim rilatash shiti

waayf.
3 Falyabud rabba hdhal

bayt.
4 Alladh aamahum min jiw
wa manahum min khawf.
SRAH AL-KAWTHAR (SRAH 108)

Merciful.
1 Verily, We have awarded you
Al-Kawthar (a spring in
Paradise).
2 Therefore, turn (only) to your
Lord in prayer, and sacrifice
to (Him only).
3 For he who disgraces you,
will be deprived (of hope and
success).
1 Inn aayn kalkawthar.
2 Faalli lirabbika wanar.
3 Inna shniaka huwal abtar.
534

)}(

{ D K

M P

|W
)(}j

)}}(
,

, D
{

, K

)}(
|M
} bJp ,(}) A*
6I 0 H .}j
* )}}(} bJp ,
} " 0H .
535
SRAH AL-KFIRN (SRAH 109)


Merciful.
1 Say (to the unbelievers): O
you who deny the Truth!
2 I do not worship that which
you worship,
3 (and) you do not worship
(Him, Allh) that I worship.
4 I will never worship that
which you worship,
5 (And) you will never worship
(Him Allh) that I worship.
6 You have your religion and I
have mine.

2 L abudu m tabudn.
abud.
4 Wa l ana bidum m
abadtum.
abud.
6 Lakum dnukum waliya dn.
SRAH AL-NAR (SRAH 110)


Merciful.
1 When Allhs Help and
Victory come,
2 And you will see (crowds of)
people entering Allhs
religion,
3 Then Glorify and Praise your
Lord, and seek His
Forgiveness. Verily, He
(Allh) is Oft-Forgiving (Most
Merciful).
1 Idh ja narullhi wal fat.

2 Wa raaytan nsa yadkhulna
f dnillhi afwj.
3 Fasabbi biamdi rabbika
wastaghfirhu, innah kna
tawwb.
536
)}}}(

D
{

M
)~}(
P |

E
)(}}j
{ , D , K

)}(
M |P
< )}}}(} bJp ,

~} Y 0 H .
}~} bJp ,(}}j) wK o
0H .
537
SRAH AL-MASAD (SRAH 111)

1 Tabbat yad ab lahabiw wa

tabb.
2 M aghn anhu mluh wa m
kasab.
3 Sayal nran dhta lahab.
4 Wamraatuh ammlatal
aab.
5 F jdih ablum mimmasad.

Merciful.
1 May the hands of Ab Lahab
perish, and may he be ruined!
2 Neither his wealth nor his
profits will benefit him!
3 He will soon be burnt in a
Blazing Fire!
4 And also his wife, who will
carry (carried) the wood,
5 And who will have a twisted
palm fibre (masad) tied around
her neck!
SRAH AL-IKHL (SRAH 112)

1 Qul huwallhu aad.

2 Allhu amad.
aad.

Merciful.
Only;
give birth;
538

)}}(
K
{
D

M

P
)}(

|

)~}}(

D
{
P

M

)(}k

|W

}} bJp ,(}}) s# 0 H .
} bJp ,(}}~) " 0H .}k

539
SRAH AL-FALAQ (SRAH 113)


Merciful.
things;
envy.

waqab.
uqad.
asad.
SRAH AL-NS (SRAH 114)


Merciful.
mankind,
mankind,
mankind,
withdraws (after his whisper),
into the hearts of mankind,
2 Malikin ns.
3 Ilhin ns.
khanns.
ns.
540

G ?
* I P
-

: 9 1

0 9
"9 *( 6 7#i

Y [a
"9
6 [Y 1 @ 75 [ Y @
9^
"9Y
1
( s
>
94 P
6
@
l@v> _

"9
"
' Y
# B Ap*
"9
H * Y
9G@ ;( .
"9 1

L ;( . " H !
9^ P
6 Y

"91
Y a
- P( _

"9

9
;( .

]
F
H
x< @ P 8
5
%

<
G

"J L @

* - ;( . P
6 E

" H !
"
b
D
Y H

L
. ;( I

7 1 ! E v @-
8

@N " H ! O

X
1l Y a
$ 8
p

;( I

@ z
K h
*
x
Y1

*t

541
THE POEM OF IMM ABU

THE POEM OF IMM ABU

Ilh nasaluka bilismil aam,

wa jhil muaf farrij alayn.
My Lord, we ask You by the

Greatest Name, and by the Honour
of the Chosen One, to grant us
relieve.
With the Name of Allh, our
Master; we have begun, and we
Praise Him for His favours upon us.
Bi-bismillhi mawlnabtadayn,
wa namaduh al namhu fn.
Tawassaln bih f kulli amrin,
ghiythil khalqi rabbil lamn.
Through this medium we implore

You in every matter; Succour of
creation; Lord of the Worlds.
Wa bilasmi m waradat
binain, wa m filghaybi
makhznan man.
And by all Names divinely

revealed, and by those unrevealed,
protected and preserved.
Bikulli kitbin anzalah tal,

wa qurnin shif lilmuminn.
And by every Divine Book that

the Most High has revealed, and
by the Qurn a cure for the
believers.
And by the Guide (the Prophet), we
ask him to intercede (in our request
to You) and take recourse to him;
and by all the Prophets and
Messengers,
And by their families and all their
Companions; we ask them to
intercede (in our request to You) as
well as the generations who
followed them.
And we invoke you by all the
angelic hosts; and by all the hidden
knowledge of my Lord.
And by the scholars (preserving)
the command of Allh (i.e the
religion), one and all; and by all the
saints and righteous ones.
Wa bilhd tawassaln waludhn,

wa kullil ambiy wal mursaln.
Wa lihimu maal abi jam,

tawassaln wa kullit-tbin.
Bikulli awifil amlki nad,

bim f ghaybi rabb ajman.
Wa bilulam biamrillhi turrn,
wa kullil awliy walin.
542
"9
6
1
! ?
J( E 9a
$ Y a
"9 `
9 31 J*
r
` ?

"9

e
_
"J L E

"Y 9I
! E

"J

1
9 F
!
(})
(l"9I
Tl a E8
% [Gg

R 1 J A
" J*
f
* # 4

A
* # ^
" 9
G
@ N Y

;
I

(

"9 ` J

@
?9
"9
% :0*

*
9 o ;( I

%
"9 1

6r
`tg _

i
`

E

R o

7* ?
9 I
Y L 3
G! P
6 7
i`
91 * . m

7 a
-_
9#

`tg ?
J( P
9( ?
J( h
l 1 H ?
J(
Y . 7 < "@
@)
l
% * I - 8 Y

7 1 ! 7 Y 7
% @ 8
B h
i
* L H
;
L
8 Y
L> @
9 F
? 9

*L H

"9 : G <

Y 7 0
K

L> @
.;9 `
?
9 T
*
% _9
G
0
JS
.}
543
Akhuu bihil immal quba

aqqan, wa jihaddni tjal rifn.
I mention especially the Imm, the

true Qutb, the Eminence of the
Religion, the Crown of all Gnostics.
He ascended and established
himself firmly in the station of
spiritual authority; and mastered
both the Sacred Law and Spiritual
Certainty.
And the invocation of al-Aydars,
the Qutb is most potent in removing
the rust of the heart of the truthful
ones.
Virtuous one of the religion, true
Reviver of the Religion; with him
lies our arbitration and we follow
his example.
And we dont forget to mention
Kaml Al-Dn Al-Sad; one of
exalted spiritual state and crown of
the worshippers.
(And the composer of theses verses,
Ab Bakr, an Imm whom his Lord
endowed with immense stature).
Through them we beseech the
Master, the Most High; for
forgiveness that will enshroud all
who are present.
And to show all encompassing
gentleness (from Him) and
continuous concealment as well as
forgiveness for every sinner.
We close these verses with a great
fortification with Allhs Might, we
can never be overpowered.
Allhs protective veil is draped
upon us; and Allhs Eye is
attentively upon us.
We complete this poem with
salutations upon Muammad, Imm
of all and the best of intercessors.
Raq f rutbatittamkni marq, wa

qad jamaash-sharata wal
yaqn.
Wa dhikrul aydarsil qubi ajl,

anil qalbiad lidifn.
Affiddni muyiddni aqqan,

lah takmun wa bihiq tadayn.
Wa l nans kamladdni sadan,

amal l tjal bidn.
(Wa nimah ab bakrin

imman, abhu ilhuh jhan
makn).
Bi him nad ilal mawl tal,
bighufrnin yaummul irn.
Wa lufin shmilin wa dawmi

satrin, wa ghufrnin likullil
mudhnibn.
Wa nakhtimuh bitanin
amin, biawlillhi l yuqdar
alayn.
Wa sitrullhi masblun alayn,
wa aynullhi niratun ilayn.
Wa nakhtimu bialti al
Muammad, immil kulli
khayrish-shfin.
544

0 9
:

O
9
Lo P
' H ?
B
O
`
L6
P
: T
O
< O
< J P
6
O
* i
f
O *
` 6 ? Y f
O
9
Lo P
' H ?
P (
P
@ # .
P
8
L P
6
- *( <
( N 85
6
O *
> 6
: G @ X
P (
P
@ # .
P
g h
9 . 1 ! =
@ 4
L B YT ?

P
Y 7
"
J ]
O
Gi
X
7"# J A - ;
G
O
9
Lo P
' H ?
P I
9
P 8
5
% J
P
G ; g Y

i
P
". L6
h

P
"/^
E
a J*
. J
P (
P
@ # .
545
POEM OF IMM AL-
POEM OF IMM AL-
ADDD:
ADDD:
Qad kafn ilmu rabb,

Min sul wakhtiyr.

Hence my supplications and
entreaties bear witness to my
utter dependence.
Fadu wabtihl,
Shhidun l biftiqr.
Falihdhas sirri ad,

F yasr wa asr.
It is for this secret that I beseech

Him; in both hardship and ease.
Ana abdun ra fakhr,

imna faqr wairr.
I am a servant. I take pride in my

poverty and subservience.
Qad kafn ilmu rabb,

Min sul wakhtiyr.
Y ilh wa malk,
Anta talam kayfa l.

O my Lord and my Keeper! You
know the state I am in.
Wa bim qad alla qalb,

Min hummin washtighlin.
And what has beset my heart;

of worries and occupations
Fatadrakn bilufin,
Minka y mawlal mawl.
Rescue me with a kindness;

From Yourself, O Master of
masters.
Y karmal wajhi ghithn,

Qabla an yafnaibr.
O the one of Noble Countenance!

deliver me;
Before my patience fails me.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

546
1l J*
H P
".
J ]
"
1l 9 Y
a a - O N

1l 9 Y
H J Yl 9
J
O
< I
@ P
+
o
O
9
Lo P
' H ?
4 $J*

H J
l) ^

P
!x J * < 1 v
8 J
lG9 2
J lGJ*
J
O v
2 1
=
` ` !
P (
P
@ # .
P
6 P ( ? Y g
6
P
6 I P (
x 6
P #
9
g P (o
8 6
O
8 @ P
9
O
9
Lo P
' H ?
G
S -
h

h

. ;
+
# O

S
- ? F ?
<

P <
9
a P <
9
@-
P (
P
@ # .
547
Y saral ghawthi ghawthan,

Minka yudrikn saran.
O the One Swift in Aid! Hasten a

rescue that will reach me quickly.
Yahzimul usra wa yat,

Billadh arj jaman.
That will vanquish all hardship

bring; all that we desire.
Y qarban y mujban,
Y alman y saman.
O Near One! O Answerer of

prayers! O Knower! O Hearer!
Qad taaqqaqtu biajz,

Wa khu wankisr.
I have fully realized my

incapacity, submission and
contrition.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

Lam azal bilbbi wqif,

Faraman rabb wuqf.
I am ever a bystander at the door,

so have mercy O my Lord, on my
standing.
Wa biwdil fali kif,

Faadim rabb ukf.
In the valley of Your Grace, I am

assiduously devoted; O my Lord
so perpetually increase my
devotion.
Wa liusni anni ulzim,

Fahwa khill wa alf.
I persevere on account of my
good opinion (of You); which is
my bosom friend and ally.
Wa ans wa jals,
la layl wa nahr.
And my consoles and myopinion;

all through my drivingcompanion,
throughout my day and night.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

548

6 l3 ag

J
n
#

"

P

P
G O *( H
y
-
Gg * H P
6
P
g
< G "8 6
P (
P
@ # .
* 9 o J 8 +
6
P f

r
q
F ?
R T
=
P f
" . m
%
O
)
O
1 B

O
9
Lo P
' H ?
549
jatan finnafsi y rab,

faqih y khayra q.
There is a need in my my soul O

my Lord. Fulfil it, for You are the
Best Fulfiller (of Needs).
Wa ari sirr wa qalb,

Min lah wash-shuwi.
Grant comfort to my secret10 and

my heart; from its fervor and
passion.
F surrin wa ubrin,
Wa idh m kunta r.
In a state of happiness and mirth;

Then if You are pleased with me.
Falhan wal basu l,

Wa shir wa dithr.
Happiness and joy will be my

spiritual condition; my hallmark
and my raiment.
Qad kafn ilmu rabb,

Min sul wakhtiyr.

550

0K
*
:39Y
9 T

{ ,

)}(
|h
5 9G
] ...
] 9 G 8 Z

5
7 5 Y 7 5 ;( X

Y . , Y p
8 Z
=
7 5 9 T
*
% 7 5
] : 9 Y
g
@
% 9 T
*
% p
9 X

&: 9 2

7 5 Y 7 5 z
8 Z5
Y . , Y p
=
7 5 9 T
*
% 7 5
] : 9 Y
g
@
% 9 T
*
% p
.

&: 9 2

7 5 Y 7 5 g * ! 8 Z5
Y . , Y p

=
7 5 9 T
*
% 7 5
] : 9 Y
g
@
% 9 T
*
% p
! * Y g

&: 9 2
} 3Jp ,() v g 0 H .

551
THE PRAYER OF
IBRHM:
THE PRAYER OF
IBRHM:
yuallna alan nabiyyi, y
ayyuhalladhna man all
Verily, Allh and His angels send

Labbayk Allhumma labbayk
O Allh! We are here to answer

Your call [labbaykto the end];
Allhumma alli al
Muammadiw wa al li
Muammad, kam allayta al
Ibrhma wa al li Ibrhma
innaka amdum majd;

Peace upon Muammad and his
family, as You have sent
Blessings and Peaceit upon
Ibrhm and his family. Verily,
you are Most Praiseworthy, Most
Glorious
Allhumma brik al
Muammadiw wa al li
Muammad, kam brakta al
innaka amdum majd;
O Allh! Bless Muammad and

his family as you have blessed
Glorious.
Allhumma taraam al
Muammadiw wa al li
Muammad, kam taraamta
al Ibrhma wa al li Ibrhma
innaka amdum majd;
O Allh! Bestow your Mercy

upon Muammad and his family
as You have bestowed Mercy
upon Ibrhm and his family.
Verily, you are the Most
Praiseworthy, Most Glorious.
552
7 5 Y 75 ?

Y . , Y p
" ! 8 Z
7 5 9 T
*
% 7 5 =
: 9 Y
g ]
@
% 9 T
*
% p
" " !

&: 9 2

75 Y 75 (H 8 Z5

=
Y H Y . , Y p

75 9 T
*
% 75
P
6 &: 9 2
: 9 Y
g ]
@
% 9 T
*
% p

,]
B
* 3@S
,]
<
# @ 7f
`
o ,l - 3F ;( .

,]
.]

!Y
.

L 0K
@
(9<
39a
:

H ?
*
I P
-
9r

5
3
Y F
`
*( . z
( H ;( X
8 Z
;( . P
6 3
9
1 ]
l - ? 9 g
=
!m

@
(9H 75 =
Y
D ;
=
Y
3@S
=
Y

Y @ @
(9 H p

7 5 Y @
X
* G ,

L _
g
$

6
1 ,

* 1 Y

* Y D
D
K G

553
Allhumma wa taannan al
Muammadiw wa al li
Muammad, kam taannanta
innaka amdum majd;
O Allh! Be Affectionate to
Muammad and his family, as
You have been Affectionate to
Glorious.
Allhumma wa sallim al
Muammadiw wa al li
Muammad, kam sallamta al
innaka amdum majd;
O Allh! Send Salutations on

You have sent Salutations on
you are the Most Praiseworthy,
Most Glorious.
Words.

kalimtika.
TJIYYAH PRAYER OF
OUR SHAYKH AB BAKR
BIN SLIM:
TJIYYAH PRAYER OF
OUR SHAYKH AB BAKR
BIN SLIM:
Allhumma alli wa sallim. Wa

brik wa karrim. Biqadri aamati
dhatikal aliyyah. F kulli waqtiw
wa nin abadan. Adada m
alimta wa zinata m alimta wa
mila m alimta. Al sayyidin
wa mawln Muammad. Wa
al li sayyidin wa mawln
Muammad. ibittji wal
mirji, wal burqi, wal alam.
Wa dfiil bali wal wabi wal
marai wal alam.

Peace, and bestow Blessings and
Honour, with the greatness of
your Highest Essence, in each
and every moment, forever, the
number of what You Know, and
the weight of what You Know,
and the fullness of what You
Know, on our master and leader
Muammad, and on the family of
our leader and master
Muammad; the owner of the
crown, the ascent, the burq, and
the flag; and the remover of
calamities, contagious sicknesses,
illnesses and pain.
554
:c 6*
: LI EY H
?
: " *: i1 *: 8 i EY < a
R n
,7

+
Y B ` y
7 :c f
` P
-
RF yG

(9H
H
,e 8 @ ,7a R
` P
- ?
9` / $
9#
B ?
9@I
?
Y @
(9H
H

G
G ,?
9 * P(
G@
2 1
*1
(9H

A L r Y 8 RJ- C5J ?
9 *
4 Y ?
9 *
r Y
( "
.Yl 9
< ! Y (H E
9 RX
EY a
"
5

P
6 8 (. b
8 Z
$
9 Y2 (H ;( X

;( . P
6 ,[ ? E

p Y @
(9H 75 ,
<
;( I
l - 3 F

3
6*
1 Y ;
T
A
(l)K)) .

B
* 3 @S
,]

`
o

,]
,]
<# @ 7 f
.]

!Y
.
555
Jismuh muahharun muaarun

munawwar. Manismuh
maktbun marfun mawun
alallawi wal qalam. Shamsu
u, badrud duj, nrul hud,
mibu ulam. Abil qsimi
sayyidil kawnayni wa shafith
thaqalayni. Abil qsim sayyidin
Muammadibni abdillhi
sayyidil arabi wal ajam.
Nabiyyil aramayn, mabbun
inda rabbil mashriqayn wal
maghribayn. Y ayyuhal
mushtqna linri jamlih all
wa sallim taslm.
His body is purified, perfumed,

and illuminated; he, whose name
is written, elevated, placed on the
Preserved Tablet and the Pen; the
morning sun, the moon of
darkness, light of guidance and
the lamp of the darkness; the
father of al-Qsim, the master of
the two universes, the intercessor
of both humans and jinn; Ab
Qsim our master, Muammad,
son of Abdullah, master of the
Arabs and the non Arabs, the
Prophet of the two Holy
Sanctuaries, beloved of The Lord
of the two easts and the two
wests; O those who are yearning
for the light of his beauty, bestow
prayers and salutations upon him.
Allhumma alli wa sallim

bijami alawti kullih adada
m f ilmillh, al sayyidin
Muammadin wa lih wa man
wlhu, f kulli laatin abadan
bikulli lisnin liahlil marifati
billhi. (3 times)
Allh! Bestow all Blessings and

Peace, the number of which is in
the Knowledge of Allh, upon
family and his followers, in every
moment, forever, with the tongue
of every Gnostic knower of
Allah. (3 times).
adada khalqika, wa ri nafsika,

wa zinata arshika, wa midda
kalimtika.

Words.
556
5
7 5 Y @

(9 H 7 5 ( H ;( X
p

8

Z

Y 8

$ 6* ! l K H 0l K X
Y @(9 H
,
X
$
H - ?
E
9 Y 8

P
"o
! ,
2 E"9 P "9
[

9
Y8

P
"9`
<! ,
' I
?

N - 3# J*
r

*B 7g 3@S
,]
<
# @ 7f
`
o ,(l)K))

,]
B
*
.]

!Y
.
,]

5
O
<

8

Z

z
@ Y @
(9H 75 (H ;( X

E

p 75 O
- ;( . P
6 E

P
"1 Y a - O
2 z

. @ J E

G X

m5 ;/
E
p 75 E
9 (H ;( X 8 Z5
,(0l* ) ]

3@S
,]
<
# @ 7f
`
o ,l - 3 F ;( . P
6

,]
B
*
.]

!Y
.
,]

557

li sayyidin Muammadin
walabi, altan wa salman
turfau bihim bayn wa baynahul
ijb, wa tudkhilun bihim
alayhi min awsai bb, wa
tasqn bihim biyadihish sharfati
adhabal kusi min al sharb
(3 times),

and on the family of our master
Muammad, and on his
Companions. Blessings and
Peace that will remove the veil
between me and him; that will
enter me into his company from
the vastest door; that will quench
my thirst by giving me through
his honoured hand, the sweetest
drink from the purest glass (water
from the fountain of the Prophet).
(3 times)

kalimtika.
To the number of Your Creation,

to the extent of Your Pleasure, to
the weight of Your Throne, and
the ink that it would take to write
Your Words.

sayyidin Muammadin nrikas
sari wa madadikal jr wa
ajmaan bih f kulli awr wa
al lih wa abih y nr.

Muammad; Your Light (guides)
the one who travels by night; help
Your protg; and resolve,
through him my total condition;
and (the same) upon his family
and his Companions. O the Light!

alayhi wa al lih mithla
dhlika (50 times),

Peace upon him and upon his
family, similar to that, (50 times)

kalimtika.

Words.
558
@
(9H
:
H ?
* I P
-
9 r

<

9g
* ?
Y5 g *

J 8Z5
J ,A
<g
i <

J

9

F

R
J ,A

J ,
2 *9
/. J ,
1("
iR P #
o
,h
J ,Di1 $ H

J ,$
"
J
75
( J ;( X
,;
R ;

2 1 J Yl 9 g
9 Ya
?
E

p Y @
(9H
,? 9 1
Y a
- 3

5
=
6 ?R Y ]
,*l I B Y
8 Z
@- ,Kl +
]
,Kl T - ]

N5
v ! =
@- ,t
z 9
G ? @ ,`t g "R
J ,* 9<

. ;( . *
a J ,* 9<
;( . *<
;( . _

gX

( 9 J
6 ;( . P
"4 J , J*
6
9 1
f

J ,h

`

J

,
*

9
`

(
;( . O

9 >
;( . ?x
* 9 <
9 L6 ,* 9 <
; . "9 * <
( J ,h

.*: 9 <
J ]
9 *
9 <
1
559

SLIM:

SLIM:

Merciful

y rabbi al sayyidin
Muammadin wa lih wara
aniabati ajman,

Lord, bestow Blessings on our
master Muammad and his
family, and be satisfied with all
his Companions.

rabbun aqq, wa nanu
asri alayka yasr.

560
"!a
g &*
9<# L A9G 7
%
L J ? J 8 Z
,*: 9
Go 8
:
=
@- ,*: 9
/.
5
,]
> J ? Y

o
o
"

"

- ,]
- P (@
% 8 Z
.]
> J ? Y

o
"

-
.]
> J ? Y
"2( @ &]
> J ? s(
8 Z5
"

"

5
P
L ]

"9 1
" H *
g Y @
(9 H s(
8 Z
]
! `
"Y g , * J O N
]
#
"I
"# ". ,
"!
8 @ K 6 "9
@- ]
75 7 X

,@ a "L` ) =
X E

p Y @
(9 H

( E
Z5
Y

, H E
G

,E
`
o ,? 9 Y
1
,E
B
* 3@S
,E
<
# @ 7f
.E
!Y
.
5
,*
Y 1 P
6 l3.* ,?
J( P
6 0l
x< @ @
% 8 Z
JS
]
Y ;G l3! ,

S*( P
6 l31H
,
<2 P
6 l3 X

,b

8B
Y 1 0l*#
4 ,b
"
l # ,b

Y " 0l

<
,

561

O Allh! Who needs no

clarification and explanation, We
You are All Knowing, All Aware.

yakhfu minka.
yakhfu minka.


Muammadin irisn
lillhi rabbil lamn.

Words.
O Allah! By the honor of those


kalimtih.

isb,

562
N 1 ? ( l@ -

75
% *F" "S ,3
"2
? lG9 @ ,
E

p Y @
(9 H 7 5 7 X
8
a
,
J*
I ]
, H E

G X

{
| ,
(})
.E
!Y
.

E
`
o
E
B
* 3@S
E
<
# @ 7f
9 g
* ? Y5 g * T
% E 5
% O N
* #
4 L H
-
.P
* #
^
( ,E
9
%
Y J O N
R9` PR
!- b

(0l* jk)
"
' Y ?9
"
' Y
*#
4 LH
(0l* jk) .b
-
}j} bJp ,(k) b6

0 H .}
563

allallhu
al
sayyidin
wa sallam,

and his Companions,

(37), yt 180-182]

(37), Verses 180-182]

kalimtih.

Words.
(27 times)

me. (27 times)

(27 times)
564
" J " J

?: 9 1

: ^ h
: 8 .
v ! : 9 g
=
@? 9 Y
1
h
:

` -*` J )
:39
L 0 9
" J " J

" =
@- " J
v @ $
6*
;
2(
;
a v z * 9^ ?
1 * B "#
.
(

6 " 8 1 a

(
T N o
"
0l* G

? J*

8 1 Y a *( 6
(
J
?J*

4 P
6 8 1 a

u
G
! T
@
?9
G
o

P6
^ ?

o

? 9 (Jm
' Y ;( . *( B
8 Y B =
(
(L B
J
T ;
( J
(
* 8 4 (G !

(}})
|
5 .{
C 1C95 8C
*

. ;( . *( B
H ?
J
* g

} 3Jp ,(}) J* 0 H .}}

565
THEN THE SUPPLICANT

READS THE FOLLOWING
POEM:
THEN THE SUPPLICANT

READS THE FOLLOWING
POEM:
Y rabban y rabban.
Y rabban y rabban.
O our Lord, O our Lord,

O our Lord, O our Lord.
Y rabban anta lan,

Kahfun wa ghawthun wa
mun.
O our Lord, You are for us,

A Shelter, a Saviour, and a
Helper
Ajjil birafi m nazal,

Anta ramun lam tazal.
Hasten to remove what has

afflicted us,
You are the Most Merciful and
will always remain so.
Who is there besides You, and
most Compassionate upon the
Worlds.
Oh my Lord, suffice us against
the evil of the enemies. Take
them away; scatter them.
Man ghayruka azza wa jall,

Wa lifun billamna.
Rabbikfin sharral ad,
Wa khudh-hum wa baddid.
Wajalhum lan fid,

Wa ibratan linnirna.
Let them suffer the consequences

of their evils, and make them our
ransom and a lesson for the
onlookers. O Lord, disperse
them, O Lord, divide them.
Y rabbi shattit shamlahum,

Y rabbi farriq jamahum.
Y rabbi qallil addahum,
Wajalhum fil ghbirna.
O Lord, minimize their numbers,

and make them a matter of the
past.
Never fulfill any of their
aspirations, and may their fire
become ash.
By the honour of Kf H Y
Ayn d may they immediately
fail miserably.
(Protect us) from the evil of the
cunning, the treacherous, and the
deceitful.
Wa l tuballigh-hum murd,
Wa nrihim tubiu ramd.
Bi Kf H Y Ayn d,
Fil li wallaw khibn,
Wa sharri kulli mkiri,
Wa khini wa ghdiri,
566

. * L#
m

r
g
H
? 9
L
^ L1 ?
X
_

6

* a
_
" <
m 8 G m J
@? 9

<
_
92 =
" J " J

7 "4
m i1 m
@ X
" y * B
? 9 Y
*
L <
(
=
@x6
@m ; .
=
@- @ "
_
? 9
G
L _
9 Gg

LG ?
9 " <
?
9
; J*
G a
[
a
@ - " * <

( J
" 9 " * L H

" @m " * #

^
" 3 L
? "
2

H * @
(9 H [

# P
- 7 +
!*Y
567
Wa yinin wa sirin,
Wa sharri kullil mudhiyyn,
(Protect us) from evil eyes and

from witchcraft, and the evils of
all those who can harm (us),
(Protect us) from transgressors,
usurpers, fabricators and liars
Min mutadin wa ghibin,

Wa muftarin wa kdhibin.
Wa fjirin wa ibin,
Wa sidin wash-shmitn,
And wrongdoers, faultfinders, the

envious, the malicious, and those
who rejoice in our misfortunes
O our Lord, O our Lord, O
Possessor oh Magnificence and
Sublimity
Y rabban y rabban,
Y dhal bah wa dhassan,
Wa dhal a wa dhal ghin,

Anta mujbus silna.
Yassir lan umran,
Washra lan udran,
You are the Giver, the Rich

You respond to those who seek
Your help,
Make easy all our matters, and
make our hearts happy.
Wastur lan uyban,

Faanta bissitri qamn,
Cover our defects, for You are

capable of veiling us.
Waghfir lan dhunban,

Wa kulla dhambin indan.
Forgive our sins, each and every

sin of ours.
Wamnun bitawbatin lan,

Anta abbut tibna.
Accept our repentance, You are

the Lover of those who repent.
Bijhi sayyidinar rasli,

Wal asanayni wal batli.
In honour of our master, the

Messenger, and in honour of his
two grandchildren, asan and
usayn, and al-Batl 42
as well as the honour of alMurta 43, and the great honour
of Jibrl.
Wal murta abil fuli,

Wa jhi jibrlal amni.
568

@ *
9 o P(
G" 7
? 9 1

L E

G
X

K <
)
0K
*( 4 E

p
* I
&E
`
>
*l 9
Go
J ,E
`
>
Yl 9

J ,E
`
>
#l 9 i
J
(l)K)) .* 9
Go
i
9 i
J "
h
J 9

J h
h
i , v J #l 9 i
J
: 9 i
]
@
% , v @ Y 9
6 "
h
(l)K)) .? 9 Y

< Y "
h
i , v !
,?9
Yg* g - J ,?9
Yg* g - J ,?9
Yg* g - J
.?9
Y< Y 7 *( 6
(}j)
| ,
}j} bJp ,(k) b6

0 H .}j
569
Thumma altu wassalmu,

Alan nabiyyi khayril anmi.
And shower Your Blessings and

Peace on the Prophet, the best of
humankind,
the Companions and those who
follow them.
Wa lihil ghurril kirmi,

Wa abih wattbina.
Y lafam bikhalqih, y
almam bikhalqih, y khabram
bikhalqih; uluf bin y lafu y
almu, y khabru. (3 times)
O the One Who is Most Kind

to all His creatures, O the One
Who is Omniscient of all His
creatures, O the One who is Most
Informed about all His creatures,
be kind to us, O the Most Kind,
O the All-Knowing, O the Most
Informed. (3 times)
Y lafal lam yazal uluf bin

fm nazala innaka laful lam
tazal uluf bin wal muslimn.
(3 times)
O the One Who is Most Kind,

Who never ceases (to be kind),
Be kind to us in whatever befall
us, You are indeed the Most Kind,
Who never ceases (to be kind), Be
kind to us and to all Muslims.
(3 times)
Y aramarrimn, Y
aramar rimn.
O Most Merciful of those

who show Mercy. O Most
Mercy.
Most Merciful of those who
show Mercy. Swiftest to show
Mercy: Grant the Muslims relief.
Y aramarrimn, farrij
alal muslimn.

(37), yt 180-182]

(37), Verses 180-182]
570

* 3
1 Y 2
1
. m-

0K
*
:39Y
9 T

{ ,
)}(
|h
5 9G
] ...
] 9 G 8 Z

5
7 5 Y 7 5 ;( X

Y . , Y p
8 Z
=
7 5 9 T
*
% 7 5
] : 9 Y
g
@
% 9 T
*
% p
9 X

&: 9 2

7 5 Y 7 5 z
8 Z5
Y . , Y p
=
7 5 9 T
*
% 7 5
] : 9 Y
g
@
% 9 T
*
% p
.

&: 9 2

7 5 Y 7 5 g * ! 8 Z5
Y . , Y p

=
7 5 9 T
*
% 7 5
] : 9 Y
g
@
% 9 T
*
% p
! * Y g

&: 9 2
} 3Jp ,() v g 0 H .
571
ADHKR AFTER THE ASR

PRAYER OF FRIDAY:
ADHKR AFTER THE ASR

PRAYER OF FRIDAY:
THE PRAYER OF
IBRHM:
yuallna alan nabiyyi, y
ayyuhalladhna man all
THE PRAYER OF
IBRHM:
Verily, Allh and His angels send
Labbayk Allhumma labbayk
O Allh! We are here to answer

Your call [labbaykto the end];
Allhumma alli al
Muammadiw wa al li
Muammad, kam allayta al
innaka amdum majd;

Peace upon Muammad and his
family, as You have sent
Blessings and Peace upon
Glorious
Allhumma brik al
Muammadiw wa al li
Muammad, kam brakta al
innaka amdum majd;
O Allh! Bless Muammad and

his family as you have blessed
Glorious.
Allhumma taraam al
Muammadiw wa al li
Muammad, kam taraamta
innaka amdum majd;
O Allh! Bestow your Mercy

upon Muammad and his family
as You have bestowed Mercy
upon Ibrhm and his family.
Verily, you are the Most
Praiseworthy, Most Glorious.
572
7 5 Y 75 ?

Y . , Y p
" ! 8 Z
7 5 9 T
*
% 7 5 =
: 9 Y
g ]
@
% 9 T
*
% p
" " !

&: 9 2

75 Y 75 (H 8 Z5

=
Y H Y . , Y p

75 9 T
*
% 75
P
6 &: 9 2
: 9 Y
g ]
@
% 9 T
*
% p

3 @S
,]
<
# @ 7f
`
o ,l - 3 F ;( .

,]
B
*
.]

!Y
.
,]

L 0K
@
(9<
39a
:

H ?
*
I P
-
9r

5
3
Y F
`
*( . z
( H ;( X
8 Z
;( . P
6 3
9
1 ]
l - ? 9 g
=
!m
Y
3@S
=
@
(9H 75 =
Y
D ;
Y
=
Y @ @
(9 H p

7 5 Y @
X
* G ,

L _
g
$

6
1 ,

* 1 Y

* Y D
D
K G

573
Allhumma wa taannan al
Muammadiw wa al li
Muammad, kam taannanta
innaka amdum majd;
O Allh! Be affectionate to
You have been affectionate to
Glorious.
Allhumma wa sallim al
Muammadiw wa al li
Muammad, kam sallamta al
innaka amdum majd;
O Allh! Send Salutations on

You have sent Salutations on
you are the Most Praiseworthy,
Most Glorious.
In each and every moment,
forever; to the number of Your
Creation, to the extent of Your
Pleasure, to the weight of Your
take to write Your Words.

kalimtika.
TJIYYAH PRAYER OF
OUR SHAYKH AB BAKR
BIN SLIM:
TJIYYAH PRAYER OF
OUR SHAYKH AB BAKR
BIN SLIM:
Allhumma alli wa sallim. Wa

brik wa karrim. Biqadri aamati
dhatikal aliyyah. F kulli waqtiw
wa nin abadan. Adada m
mila m alimta. Al sayyidin
wa mawln Muammad. Wa
Muammad. ibittji wal
mirji, wal burqi, wal alam.
Wa dfiil bali wal wabi wal
marai wal alam.

Peace, and bestow Blessings and
Honour, with the greatness of
your Highest Essence, in each
and every moment, forever, the
number of that which You Know,
and the weight of what You
Know, and the fullness of what
You Know, on our master and
leader Muammad, and on the
family of our leader and master
Muammad; the worthy recipient
of the throne and the ascent, the
burq, and the flag; and the
remover of calamities, contagious
sicknesses, illnesses and pain.
574
:c 6*
: LI EY H
?
: " *: i1 *: 8 i EY < a
R n
,7

+
Y B ` y
7 :c f
` P
-
RF yG

(9H
H
,e 8 @ ,7a R
` P
- ?
9` / $
9#
B ?
9@I
?
Y @
(9H
H

G ,?
9 *

P( G@
2 1 * 1 (9H G
A L r Y 8 RJ- C5J ?
9 *
4 Y ?
9 *
r Y
( "
.Yl 9
< ! Y (H E
9 RX
EY a
"
5

P
6 8 (. b
8 Z
$
9 Y2 (H ;( X

;( . P
6 ,[ ? E

p Y @
(9H 75 ,
<
;( I
l - 3 F

3
6*
1 Y ;
T
A
(l)K))

B
* 3@S
,]
.]

!Y
.
`
o

,]
,]
<# @ 7f
575
Jismuh muahharun muaarun

munawwar. Manismuh
maktbun marfun mawun
alallawi wal qalam. Shamsu
u, badrud duj, nrul hud,
mibu ulam. Abil qsimi
sayyidil kawnayni wa shafith
thaqalayni. Abil qsim sayyidin
Muammadibni abdillhi
sayyidil arabi wal ajam.
Nabiyyil aramayn, mabbun
inda rabbil mashriqayn wal
maghribayn. Y ayyuhal
mushtqna linri jamlih all
wa sallim taslm.
His body is purified, perfumed,

and illuminated; he, whose name
is written, elevated and placed on
the Preserved Tablet and the Pen;
the morning sun, the moon of
darkness, the light of guidance
and the lamp of injustice; the
father of al-Qsim, the master of
the two universes, the intercessor
of both humans and jinn; Ab
Qsim our master, Muammad,
son of Abdullah, master of the
Arabs and the non-Arabs; the
Prophet of Makkah and Medina,
the beloved of the two Easts and
the two Wests; O those who are
yearning for the light of his
beauty, bestow prayers and
salutations upon him.

bijami alawti kullih adada
m f ilmillh, al sayyidin
Muammadin wa lih wa man
wlhu, f kulli laatin abadan
bikulli lisnin liahlil marifati
billhi. (3 times)
O Allh! Bestow all Blessings

and Peace, the number of which
is in the Knowledge of Allh,
upon our master Muammad, his
family and his followers, in every
moment, forever, through the
tongue of the people who know
the Almighty Allh. (3 times).

kalimtika.

Your Words.
576
5
75 Y @
(9H 75 (H ;( X
@
(9H p

8

Z

P
"9 Y 8

$ 6* ! l K H 0l K X
Y
,
X
E"9
$
H - ?
E
9 Y 8

P
"o
! ,
,

2

' I N - 3
# J*
r
7g
- ?
[9
Y 8

P
"9 `< !

* B
3 @S
,]
<
# @ 7 f
`
o ,( l)K))

,]
B
*
.]

!Y
.
,]

m5 ;/
E
p 75 E
9 (H ;( X 8 Z5
(0l* ) .]

3@S
,]
<
# @ 7f
`
o ,l - 3 F ;( . P
6

,]
B
*
.]

!Y
.
,]

5
P(
G" ]

8

Z

H z
G Y @
(9H 75 ;( X

- ,(0l* ) Yl 9

< ! (H E

G
X
Ep 75 P( (
.(0l* })
577

walabi, altan wa salman
turfau bihim bayn wa baynahul
ijb, wa tudkhilun bihim
alayhi min awsai bb, wa
tasqn bihim biyadihish sharfati
adhabal kusi min al sharb
(3 times),

and on the family of our master
Muammad, and on his
Companions. Blessings and
Peace that will remove the veil
between me and him; that will
enter me into his company from
the vastest door; that will quench
my thirst by giving me through
his honoured hand, the sweetest
drink from the purest glass (water
from the fountain of the Prophet).
(3 times)

kalimtika.

Your Words.

alayhi wa al lih mithla
dhlika, (50 times)

Peace upon him and upon his
family, similar to that, (50 times)

kalimtika.
In each and every moment,

forever, to the number of Your
Creation, to the extent of Your
Pleasure, to the weight of Your
take to write Your Words.

Muammadin abdika wa
raslikan nabiyyil ummiyyi wa
al lih wa abih wa sallim
taslm. (80 or 100 times)

Muammad, your servant and
Messenger, the unlettered
his Companions.
(80 or 100 times).
578
5
]

!m 3
Y F
`
,*( . z
( H ;( X
8 Z
;( . P
6 ,3
9
1
3@S
=
Y
,l - ? 9 g
=

=

, Y @ @
(9 H 75 =

Y
Y
D ;

75
,7f
A I ! 0l K X
l
]
,Y @ @(9H p
# 39 H
E
i
- D - E
`(

,39 +
* r

l
O N
Y Y
` Y E/1 ,31 9 6* 391 3a
(1l G H)
.? 9 Yg* g - J ,E!
579
Allhumma alli wa sallim wa

brik wa karrim, biqadri amati
dhtikal aliyyah, f kulli waqtiw
wa nin abadan, adada m
mila m alimta al sayyidin
wa mawln Muammadin wa
Muammad, altan taknu laka
ri, wa liaqqih adan wa
aihil waslata wal falah,
wash-sharafa waddarajatal
liyatar rafah, wabath-hul
maqmam mamdalladh wa
attah, y aramar rimn.
(7 times)

Peace, and Honour, the extent of
the greatness of Your Lofty
Essence at every moment,
forever, the Vastness of Your
(Absolute) Knowledge, and the
Beauty of Your (Absolute)
Knowledge, and Your Complete
Knowledge, upon our leader and
master Muammad, and upon the
family of our leader and master
Muammad; a blessing that
satisfies You, and which is a
fulfillment of his right; and grant
him the station of intercession
and favour, and high lofty status,
and give him the honoured
station, which You have
promised him. O the Most
Merciful. (7 times)
580
@
(9H
:
H ?
* I P
-
9 r

<

9g
* ?
Y5 g *

J 8Z5
J ,A
<g
i <

J

9

F

R
J ,A

J ,
2 *9
/. J ,
1("
iR P #
o
,h
J ,Di1 $ H

gJ ,$
"
aJ
7 5

2
1

J

Y
9

;

9
Y
R
( J ;( X

,;

l

?
E

p Y @
(9H
.? 9 1
Y a
- 3

5
=
6 ?R Y ]
,*l I B Y
8 Z
@- ,Kl +
]
,Kl T - ]

N5
v ! =
@- ,t
z 9
G ? @ ,`t g "R
X J ,* 9<

. ;( . *
a J ,* 9<
;( . *<
;( . _
g

( 9 J
9 1
f
J ,h
;( . O
( ` J ,* 9 `6 ;( . P "4 J ,J*
6
9 >
;( . ?x
* 9 <
9 L6 ,* 9 <
; . "9 * <
( J ,h

.*: 9 <
J ]
9 *
9 <
1
581

SLIM:

SLIM:

Merciful

y rabbi al sayyidin
Muammadin wa lih wara
aniabati ajman,

Lord, bestow Blessings and
Peace on our master Muammad
and his family, and be satisfied
with all his Companions.

rabbun aqq, wa nanu
asri alayka yasr.

582
"!a
g &*
9 <# L A9G 7
%
L J ? J 8 Z
,*: 9
Go 8
:
=
@- ,*: 9
/.
5
,]
> J ? Y

o
o
"

"

- ,]
- P (@
% 8 Z
.]
> J ? Y

o
"

-
.]
> J ? Y
"2( @ &]
> J ? s(
8 Z5
"

"

5
P
L ]

"9 1
" H *
g Y @
(9 H s(
8 Z
]
! `
"Y g , * J O N
]
#
"I
"# ". ,
"!
8 @ K 6 "9
@- ]
7 5 7 X

,@ a "L` ) =
X E

p Y @
(9 H

( E
Z5
Y

, H E
G

,E
B
* 3@S
,E
<
# @ 7f

,E
`
o ,? 9Y
1
.E
!Y
.
5
,*
Y 1 P
6 l3.* ,?
J( P
6 0l
x< @ @
% 8 Z
JS
]
Y ;G l3! ,

S*( P
6 l31H
,
<2 P
6 l3 X

,b

8B
Y 1 0l*#
4 ,b
"
l # ,b

Y " 0l

<
,

583

O Allh! Who needs no

clarification and explanation, we
have many needs, and You know
them very well.

yakhfu minka.
yakhfu minka.


Muammadin irisn
lillhi rabbil lamn.

Words.
O Allh! In the name of all those


kalimtih.

isb,

584
N 1 ? ( l@ -

75
% *F" "S ,3
"2
? lG9 @ ,
E

p Y @
(9H 75 7X
8
a
,
J*
I ]
, H E

G X

{

E`
o (}~)|

.E
!Y
.

E
B
* 3@S
E
<
# @ 7f
-
PR

9g* ? Y5 g * T
% E5
% O N * #4 LH
(0l* jk) .P
* #
^
( ,E
9
%
Y J O N
R9`
!- b
"
' Y ?9
"
' Y
*#
4LH
(0l* jk) .b
-
}j} bJp ,(k) b6

0 H .}~
585

allallhu
al
sayyidin
wa sallam,

and his Companions,

(37), yt 180-182]

(37), Verses 180-182]

kalimtih.

Words.
(27 times)

me. (27 times)

(27 times)
586

\1
P(
G" 7 0
K

9X

H E

p E
9 7X

5
7 5 Y @

(9 H 7 5 ( H ;( X
p

8

Z

3
Yg

P
6 ,
L#
Y @
(9H

y

?
9 Y
K H 0l K X ,
.

l

5 :-* ` ! y

8

Z
L#
Y @
(9 H 7 5 ( H ;( X

l K H 0l K X
,
P 6 , 3Y g
.E

G X
Ep 75 , ]

?
9 Y
,
"J E G ? 7 5 ;( X
,
"J R9 J PR g J

G9
Gg
?
" 8

`
9 L < ! 0l K X

, Y @(9 H ]
* 9 o 8
" $Y2 ! ,
*Y 3J^ 8
z
@ ,
"Y
b

,
9`
9@R
587
SOME FORMS OF
SALUTATION UPON THE
PROPHET (MAY THE
BLESSINGS AND PEACE OF
ALLH BE UPON HIM):
SOME FORMS OF
SALUTATION UPON THE
PROPHET (MAY THE
BLESSINGS AND PEACE OF
ALLH BE UPON HIM):

mifti bbi ramatillh, adada
m f ilmillh, altan wa
salman dimayni bidawmi
mulkillh.

Muammad, and upon the family
of our master Muammad who is
the key to the door of Allhs
Mercy, as vast as Your
Knowledge, incessant Blessings
and Peace with the permanent
Authority of Allh.
Alternatively, the supplicant

may read:
sayyidin Muammadin mifti
bbi ramatillh, adada m f
ilmillh, altan wa salman
dimayni bidawmi mulkillh,
wa al lih wa abih.
Alternatively, the supplicant

may read:
Muammad, who is the key to
the door of Allhs Mercy, as
Vast as Your Knowledge,
incessant Blessings and Peace
with the permanent Authority of
Allh, and upon his family and
his Companions.
Y ayyu y qayymu l
yanm, alli al man qalbuh l
yanm, abbika sayyidin
Muammad, altan tastayqiu
bih qulbun minal manm, wa
nudriku bih ghyatal marm, wa
tajmau lan bih khayrtid
duny wal qiym,
the Ever-Living, O the SelfSubsisting, who never sleeps;

bestow Blessings and Peace on
him whose heart never sleeps;
Your beloved, our master
Muammad, (such) blessings
with which our hearts will awake
from sleep, and by which we
achieve the object of our
aspirations, and by which You
gather for us, the good of this
world and the Hereafter;
588

N x
3
)

P
6 ,
K I
"@
J*
B 8

Y h

K 2 m J
" =
7 5 ,
* .
@- ,
` Y
.? 9 Y
1
( E
Z5
Y ,Yl 9
< ! H E

G X
Ep
5
;
T -
(9 H Y @
(9 H 7 5 ( H ;( X
8 Z
R
* `

1 P
6 Y 8

7* @ l K H 0l K X
7
%
, 8 r

<g
8 ?91

L E

G X E

p 7 5 ,
G1 Y
7
% A

.
Y
9
5
P(
G" Y @
(9 H 7 5 z
( H ;( X
8 Z
.E

Y . ]

Y I
3J8
@ Y . ,E

p 75 ;

I
5
9
Gg Y @
(9H 75 (H ;( X
,?
Y5 g * _

8

Z

S ;( . P
6 E
9 7X ? $ *
f
.
(9H
,A
A

;( . P
6 H E

G X E

p 75 ,A

.Ap
I

589
Wa nanlu bih sharfal

mudathati biadhbil kalm, f
dril maqm, wa anta ann rin
y dhal jalli wal ikrm, wa al
lih wa abih wa sallama
taslm; walamdu lillhi rabbil
lamn.
and by which we attain the most

honourable conversation, with
the sweetest words, in the
Hereafter, whilst You are pleased
with us. O the Lord of Sublimity
and Honour, (bestow Blessings
and Peace) upon his family, and
his Companions, and salute them;
Praise be to Allh, the Lord of
the Worlds.

sayyidin Muammadin sayyidi
ahlish shuhd, altan wa
salman narq bihim f marijil
qurbi ilal mabd, wa al lih
wa abih wattbina lahum
biisnin ilal yawmil mawd.

Muammad, the master of the
people of witnessing such
blessings and peace, by which we
ascend to the stages of proximity
to the Worshipped (Allh), and
upon his family and Companions,
and those who follow them in the
doing of good, till the Promised
Day.
Allhumma alli wa sallim wa

brik al sayyidin
Muammadinin nabiyyil kmili
wa al lih, kam l nihyata
likamlika wa adada kamlih.

Peace upon our Master
Muhammad, perfect Prophet and
his family, to the extent of the
infinitude of Your Perfection and
the finitude of his perfection.

sayyidin Muammadin abbir
ramn, wa sayyidil akwn,
aliri maa man alla alayhi f
kulli zamnin wa makn, wa al
lih wa abih wa sallama f
kulli n.

Peace upon Our master
Muammad, the beloved of the
Most Merciful, and the master of
the Universes, and who is present
with whosoever sends blessings
upon him in each time and place,
and upon his family and
Companions at all times.
590

R n

2 Y
Lo
P
6
:
` J :D
"1# " J O N

"Y (
"LY Y
"1 # @ "
(
*
"
"J
P
6 " b
"T - E `( 6 "8 `( 6
(

* . m 7/@- *
i` ;
T - $
8` (6 "` (6
!*!
*. Kl 1
6 l P +

Y

(
Y D
Yl
lK g ; I
S
9`!- K o-
* B ; . 7# I @ *
9 >
7F @
A 91 ]
"
f
*(
* -
A "Y ; H "9
!x! A - ; G
R ; . " u
X
A r
"

A JR ; . " " \
* LH ? * . - =
@- * LH * #
^
0KX
6 @ s(
7#i
Y 7r 4!

7
% ?

U 7
LI

R
*I
"
E
9
6
6*r
# B

*4 u
9

7
Y _
591
SUPPLICATION AT THE
END OF GATHERINGS (OF
DHIKR) AND LESSONS:
SUPPLICATION AT THE
END OF GATHERINGS (OF
DHIKR) AND LESSONS:
Rabbananfan bim allimtan,

rabbi allimnalladh yanfaun
O Lord, benefit us with what You

have taught us, and teach us what
is beneficial for us.
O Lord, grant us, our family, and
our relatives, the right knowledge
in our religion, including the
people of our country, male and
female.
Rabbi faqqihn wa faqqih ahlan,

wa qarbtin lan dnin
Maa ahlil quri unth wa dhakar.
Rabbi waqqifn wa waffiqhum

lima tarta qawlan wa filan
karam,
Warzuqil kulla allan diman
wa akhillan atqiya ulam,
nu bilkhayri wa nukf kulla
sharr
O Lord, grant us and them

success in what pleases You, in
words and actions,
Grant us all continuous lawful
sustenance, and grant us pious,
knowledgeable Companions
Grant us the good; let us abstain
from the evil.
Rabban wa ali lan kullash

shuni, wa aqarra birri minkal
uyn,
waqi ann rabban kullad
duyn, qabla an tatiyan ruslul
mann
waghfir ustur anta akaram man
satar.
O Lord, straighten all our affairs;

gladden our eyes with Your
Satisfaction,
O Lord, settle all our debts,
before the messengers of death
come to us,
Forgive us and cover us; You are
the Noblest of those who cover
faults.
Wa altullhi taghshal muaf,

man ilal aqqi dan walwaf,
Bikitbin fhi linnsi shif, wa
alal lil kirmish shuraf,
Wa alaabil mabil ghurar.
May Allhs Blessings be on the

Chosen One, who calls to the
truth and fidelity in a book with a
cure for people,
And Blessings upon his
honourable family, and noble and
radiant Companions.
592
P
6 c
< RJ ? Y
" 1 a
8
@
T 8 Z5
,z
h
H
t9
"( ! ,z
f
o ? Y
" 1 2 ! ,z

E

p 75 Y @
(9H 75 7X

z * ,z
;( . P
6 ,? 9 Y
1
( E
Z5
Y , H E

G X

,E
B
* 3 @S
,E
<
# @ 7 f

,E
`
o l - 3 F
.E
!Y
.

"6* L "@x

"6* L " J

"6* H
- "@-
"6* B - 7 F 7

E g ; . ; <
4 !
* ?
p
b

"J

(
A
K >
*

H
E G X
- 0* 9 a
$ Y H -
( ? 9 p
E ! "9 _

L6
1 " *L H

b

"J

* #
^
o
;
T
A

E G O m
;( .
$ Y a
- ? 9 Y
< Y
593
Allhummahdin bihudk,
wajaln mimmay yusriu f
rik, wa l tuwallin waliyyan
siwk, wa l tajaln mimman
khlafa amraka wa ak, wa
abih wa sallam,
walamdulillhi rabbil lamn,
O Allh! Guide us with Your

Guidance and make us of those
who hasten to Your Pleasure, do
not appoint over us a protector
other than You, and do not make
us of those who oppose Your
Command and disobey You; and
may Blessings and Peace be upon
family and Companions; Praise
be to Allh, Lord of all mankind,
Words.
f kulli laatin abadan, adada

kalimtih.
Y rabbana tarafn, biannanaq

tarafn,
Wa annan asrafn, al la
ashrafn,
O Lord, we confess that we have

committed many sins,
We have indulged in so much
sins that we are now on the brink
of Hellfire;
We therefore seek such
repentance that can erase all our
wrongdoings.
We ask You Lord, to cover our
faults and save us from all fears.
Forgive, O Lord, our parents and
children;
Forgive our relatives, brethren
and all our companions;
Forgive our loved ones,
neighbours and friends
Forgive, our Lord, all Muslims;
Fatub alayn tawbah, taghsil

kulla awbah,
Wastur lanal awrti, wa minir
rawti,
Waghfir liwlidn, rabbi wa
mawldn,
Walahli walikhwni, wa siril
khillni,
Wa kulli dh maabbah, aw jrati
aw ubah,
Wal muslimna ajma, mna
rabbi asma,
594

<
L.

"

@ H ;( I
7 F
_
( E
9
<
_
(
R

"L

G P
6
PT

" l a Kl +

6

H * 7#i

Y
P ( H 7 X

_
E

p

E
5 Q

Y

)}(
P 6
, |
,E
B
* 3@S
,E
<
# @ 7f

,E
`
o l - 3 F ;( .
.E
!Y
.

}j} bJp ,(k) b6

} 0 H .
595
All Forgiveness that you have

showered upon us, is due to your
Boundless Generosity, nor a
thing that we earn and deserve,
By the honour of the chosen
Prophet, may we attain all our
wishes,
our Lord be bestowed on him as
much as the grains,
As well as on his family and
Companions as much as the rain
coming from the clouds;
And Praise, first and foremost,
be to Allh; cover for us all our
faults.
Falan wa jdan minn l

biktisbi minn,
Bilmuafar rasli na bikulli

sl,
all wa sallama rabbi alayhi
addal abbi,
Wa lih waabi idda ashshis subi,
Walamdu lililhi fil bidI
wattanh.

(37), yt 180-182]

(37), Verses 180-182]

kalimtika.

number of Your Creation, to the
extent of Your Pleasure, to the
weight of Your Throne, and the
Your Words.
596
NOTES
Khulah: literally means the dregs of milk in the bottom of the

cooking pot, or, the fire that has purified the butter, the gold or the
silver. In the context of this book, the Khulah is the quintessence
of remembrances that are contained in this collection of litanies
(adhkr) and supplications (adiyah). It is a specially chosen
collection that has been handed down to us from the great spiritual
masters over the generations. Hence, we have entitled this book:
The Cream of Remembrance. By remembrance here, we mean the
remembrance of Allh (dhikrullh). This refers to the invocation of
the Divine Names. The Qurn refers to this remembrance in the
following verses; Remember Me, and I will remember you.
(fadhkurn adhkurkum) [Srah Al-Baqarah (2), Verse 152]; Invoke
the Name of your Lord, and devote yourself to Him with utter
devotion [Srah Al-Muzzammil (73), Vesre 8]; and: The
remembrance of Allh is the greatest. (wa ladhikrullhi akbar)
[Srah Al-Ankabt (29), Verse 45]
Imam Abd Allh bin Alawi al-Haddad (d. 1132 A.H/1720 C.E)
lived his entire life in the town of Tarim in Yemens Valley of
aramawt. He is a Sufi sage, who adhered to the Ashari Sunni
Creed of Faith (aqdah), while in Islamic jurisprudence (fiqh), he
was a Shfii.
3
See Edward Lane for the literal meaning of wird (pl. awrd), which
means A coming to, or arriving at, the water, whether one enters it
or not. In the Islamic context it refers to a set portion of the Qur'an,
or any other specific act of worship, which the worshipper commits
himself or herself to recite or perform, either at a particular time or
occasion or on a regular basis. In Sfism it is a practice of repeating
the Names of Allh, and a set of invocations assigned to the murd
(disciple) by his Shaykh (spiritual master). The term murd comes
from irdah, which means will, for the disciple should hand over
597
his will to the spiritual teacher so that he may discover himself. A

wird is a unit of dhikr constructed to contain in it certain patterns of
knowledge and self-awakening. The style and formulae of the awrd
vary greatly, but often include an asking of forgiveness (istighfr), a
prayer on the Prophet Muammad and the shahdah (declaration
of faith). Wird may be translated as litany, which comes from
ecclesiastical Latin litania, and refers to Christian prayers and
entreaties. Thus, the term wird is not translatable, and so we shall
retain its Arabic usage in most cases.
4
Adhkr is the plural of dhikr, an invocation of Allh that can be

rendered as "Remembrance of Allh. Dhikr, which forms part of the
wird, typically involves the repetition of the Names of Allh,
supplications taken from the Qurn and the adth. The Qurn
often speaks of dhikr as an act of worshipRemember Me, and I will
remember you (fadhkurn adhkurkum) [Srah Al-Baqarah (2),
Verse 152]. Since we cannot find a suitable English equivalent for
dhikr, we shall retain the Arabic usage in most cases.
Vigil, or spending the night in prayer
The Ftiah refers to the opening chapter of the Qurn, Srah alFtiah, which is recited in the standing position of the alh, and
which may be preceded softly or audibly by the basmalah.
Ikhl (lit. sincerity, purity). That sincerity which is to

surrender to Allh, with all ones heart, and all ones mind, and all
ones soul. In Islam this is the affirmation of the Divine Unity. This
is accomplished virtually by the first shahdah, seeing that there
is no god but Allh.
8
In the context of the spirit being mentioned after the Angels, it

implies that it is Jibrl. In Srah al-Qadr the same sequence appears
The Angels and Jibrl (R) descend
The person repeats more or less 200 times, O Allh, and intends
with each repetition, that Allh will fulfill all his needs.
598
10
Cf. Qurn, [Srah Al-alq 65, Verse 3]: wa yarzuqhu min

aythu la yatasib [And He will supply him with the means of
subsistence whence he does not reckon,or expect].
11
Qutb literally means 'axis' or 'pole around which something

revolves'. In the nomenclature of the science of Taawwuf, it refers
to the title given to the one who has reached the highest level of
sainthood in his time.
12
Wajh al-Dn - this term in Arabic is literally translated as

Eminence of the Religion but in the Arab culture it is usually a
title given to a person whose name is Abdullh. The author here is
referring to his father Shaykh Abdullh bin Ab Bakr al-Aydars
also known as Al-Aydars al-Akbar.
13
The invocation of Imm al-Aydars referred to as Al-Dhikr alAydarsiyyah. It comprises of reciting L ilha illallh 12000
times; Allh Allh 12000 times and Hu Hu (the Divine Pronoun)
12000 times; after every prayer obligatory prayer. It is usually given
by the Shaykh to the Murd at the beginning of his initiation into the
Spiritual Path. If it cannot be read daily 12000 times, then 1200
times each, and if not then 12 times after every obligatory prayer.
Shaykh Abdullh bin Ab Bakr al-Aydars mentioned that the
invocation of L ilha illallh is the key which unlocks the heart,
the invocation of Allh Allh is they key which unlocks the soul
and the invocation of Hu Hu is the key which unlocks the secret
(the innermost perceptive sense in a human being beyond the soul).
This line could also have the meaning of and the mention of
Aydars, the Qutb is most potent for removing the rust of the
heart. This would then refer to the softness of the heart that occurs
when one studies the biographies of these great Saints, or hears
about their lives and sacrifices, because it is then that the desire to
emulate them is sparked in the heart and that the hearts awaken from
its slumber. It has also been mentioned in some narrations that by
mentioning the pious, mercy descends.
599
14
Aff al-Dn: a title in Arabic given to someone with the name

Abdullh.
15
Kaml al-Dn: a title that was given to Shaykh Sad bin Ali alMadhaj, (see next note) Shaykh Sa`d bin `Ali B Madaj
16
Shaykh Sad was taken as a young child to live in the house of

Shaykh Abdurramn al-Saqqf. It is thus not surprising that he
subsequently became a master of the Sharah, the arqah and the
aqqah. He was known for his acts of worship and immense
etiquette with the Ahl al-Bayt. It was said of him and Imm
Abdullh al-Aydars, that they were so close to each other, that
they were one like one. He was the Shaykh of Imm Ab Bakr alAdan (who wrote this poem). He died in 857 Hijr (1453 CE).
17
Ab Bakr al-Adani, son of al-Aydars al-Akbar.
18
This line is not in the original poem but was added by Al abb
Ibrhm bin Umar bin Aql, who was the Muft of Taiz
19
Ma'iyya comes from ma'a which means with and therefore we

translated the term here as withness. There is an allusion here to
the concept of being with Allh and the Prophet in all states at
all times. See how the word is used in the Qurn in various verses,
eg. Allh is with the Patient, and other verses like it. Also when
ordering the believer to pray with the Prophet in the prayer of
fear; let them pray with you.
Finally as the author mentions, this is a subtle secret and is therefore
beyond understanding except for whom Allh has opened its
meaning. May Allh grant us understanding.
20
Sir translated as secret; in the classification of the Sfis it refers

to as the deepest perceptive sense of a human being, after the Ego,
Heart and Soul.
600
21
There is difference of opinion what it refers to. One opinion is

that bih or it here refers to the number five khamsa, referring to
the five persons through whom the author is entreating Allh to
accept his prayer. The five are the Ahl Kis and they are, the
Prophet , his family, his Companions, Ali, Fatimah, assan and
ussein . This is a line from another poem which many authors
use in their works. Another opinion is that it refers to the litany
itself or something secret between the the author and Allh .
22
The 8th form of the verb, akafa, means to seclude oneself in the
mosque, performing certain religious duties, fasting for a day or
more, and occupying oneself with religious devotions and
meditations, and not leaving your abode except for human necessity.
Itikf may therefore be defined as: withholding oneself from the
customary exercises of freedom of action in the disposal or
management of affairs, secluding oneself and being preoccupied
with religious devotions.
23
Literally, a powerful rope, but it refers to the divine covenant,

which is the means of access to Allh, via the Qurn, the Sunnah,
and endowed intelligence. According to al-Rghib al-Isfahni, it is
the means of access to a thing, and with reference to the verse:
wataim biablillhi (And hold fast to the covenant of Allh)
[Srah l-Imrn ( 3), Verse 103], it means to follow the Qurn
and abstain from schism, which are the means of obtaining
protection from Allh.
24
Literally: prayer, pl. alawt. The verb from which it is derived

is alla (to hallow); as an act of Allh, it is translated as to bless;
as an act of prayer it is translated as to pray. alh is the canonical
prayer as opposed to the supplication to Allh which is called du.
It consists of a series of movements and recitations, and is thus a
ritual or an act of worship, in contrast to the supplication that is
associated with prayer in the West.
601
25
The repetition of this should be increased after the Fajr and

Maghrib prayer, and preceded by wal awla wala quwata ill billh
al-aliyy al-am.
26
alt al-Fajr, also alt a-ub, morning prayer, two rakat, out
loud. Its time is between the moment of dawning when a a thread
of light appears on the horizon, until the actual rising of the sun (alshurq).
27
alt al-Maghrib, or sunset prayer, three rakat the first two

rakat are out loud, the third silent. The prayer may be performed
any time during the period of approximately twenty minutes starting
four minutes after the setting of the sun below the horizon until the
last red glow (shafaq) in the sky.
28
This is the 36th Srah in the Qurn. Otherwise Ysn is among

the 'Cryptic Letters' and the real meaning of which is with Allh
alone. Everything has a heart, and the heart of Qurn is Srah Ysn.
29
Yay bin Sharaf al-Nawaw (d. 676 A.H/1278 C.E) was a Shfii
in jurisprudence, an
Ashari in theology, and famous for his Arbain adthan (forty
adth), of which he has also written a commentary.
30
alt al-uhr, the noonday prayer, four rakat, silent.
31
Srah 56.
32
The term means a party, but in this context it signifies a wird. In

Edward Lanes Arabic-English Lexicon, it states: A set portion of the
Qurn and of prayer, of which a man imposes upon himself the
recital on a particular occasion, or at a particular time. In Arabic
you say: qaraa izbuh minal Qurn (He recited his set portion of
the Qurn).
602
33
The izb al-Bar, composed by Imm al-Shdhil, uses passages

from the Qurn. Its recital is famous for saving Damascus from
conquest by the enemy. Its power resides in the Arabic litany. The
groups of letters are the mysterious isolated letters which stand
before 29 srahs. Seven consecutive srahs begin with the letters,
and these, together with other letters, are called the awamim.
34
Ab al-asan Ali bin Abdullh (d. 656 A.H/1258 C.E), called

Imm al-Shdhil, as the founder of the Shdhiliyyah fi order,
which also includes the Darqawiyyah and the Alawiyyah. He left no
writings, except for a half-dozen litanies such as izb al-Bar
(Litany of the Sea), izb al-Barr (Litany of the earth), and izb alNar (Litany of Help). The essence of his teaching is masterfully
contained in the Kitb al-ikam (Book of Aphorisms) of Ibn Ata
Allh (d. 709 A.H/1309 C.E)
35
Al-Stirah: literally means cover, but in this context it means

that these delusions and conjectures prevent the hearts from
apprehending the Unseen realities.
36
Cf. Qurn, [Srah al-d (38), Verses 18 and 36].
37
Cf. [Srah Al-Muminn (23), Verse 88].
38
The Islamic community as identified by its law, religion, group

consciousness, ethic and mores.
39
Wa kabatul munqalib: literally: from the being in an evil state

in respect of the returning from my journeying, to my home (See
Edward Lane).
40
Then he recites what is easy from the Qurn, and guides him to
the spirits of the dead and the living, and our master Imm Amad
bin al-asan al-Aas al-Alaw, who died in Huraydah in
aramawt 1334 Hijri, used to encourage this and said: Verily,
603
these pious actions are written on the pages of the living ,and a
mercy for the dead, and it is the best for them of all gifts.
41
yat al-Kurs (lit. the Verse of the Footstool). A single Verse of

the Qurn [Srah Al-Baqarah (2), Verse 255] of more than average
length, it is one of the principle verses of refuge and protection,
known as yat al-if: It is recited in Arabic as a means of
entrusting ones self to Allhs care, and is often written on amulets.
42
Al-Batul: refers in this context to Fimah al-Zahrah; the mother of

asan and usayn.
43
Murta; refers to Sayyidina Ali bin Ab lib (may Allh be

pleased with him).
604
GLOSSARY
Abd: bondsman; servant; worshipper; bondsman (of Allh);

human being; man; from the root abada - to serve; worship.
Ibdah: worship; adoration i.e. obeying Allh in humility and
service, and holding securely onto the religion.
Ilm: knowledge; learning; certainty; from the word alima - to
know; be cognizant; aware.
Abase: humiliate; to lower somebody.
Adiya: supplications.
Adab: propriety; conduct.
Adhkr (pl.): remembrances; invocations; dhikr (singular).
Adversity: a difficult or unpleasant situation.
Ahdth: (pl of adth); narratives and reports of the deeds and
sayings of the Prophet (s); of what the Prophet (s) did, said or
approved.
khirah: the Hereafter; the latter or last life; the abode of
everlasting duration.
Allh: God; the Greatest Name of God; literally the God; the
Name Allh covers all the Divine Names.
Appraise: assess the quality or value of someone or something.
Ar: the earth; land; a country; soil; (as distinct from duny); the
world as we experience it.
Articulations: fluent and clear in speech.
Assay: the testing of a metal to see how pure it is.
Austere: plain and simple; strict and serious in behaviour and
appearance.
Automaton: like a robot; things endued with spontaneous
motion; our living being viewed materially; a living being whose
actions are involuntary or without active intelligence.
yah: (pl of yt); sign; indication; verse of the Qurn.
Barakah: grace.
Beatific: showing great joy and peace.
605
Beneficent: doing or resulting in good.

Blight: to undo; to destroy; to mar.
Bondsman: slave (literally and figuratively); servitude and
obedience to Allh.
Buttress: to support or strengthen something.
Caprice: a sudden change of mood or behaviour.
Captivate: attract and hold the interest of; charm; enthral; allure.
Cognition: the process to gain knowledge through thought,
experience and the senses.
Conation: a mental process that makes you want to do something
or decide to do something.
Confound: baffle; to confuse or surprise somebody.
Congruent: in harmony or agreement.
Conjecture: an opinion based on incomplete information; a
guess.
Contingent: depending on something that may or may not
happen.
Contrite: sorry for something you have done.
Countenance: face; (Allhs Face).
Covet: longing to possess something belonging to someone else.
Despoil: to steal something valuable.
Dhikr: remembrance of Allh, motivated by the invocation of His
Divine Names and other formulae of the Qurn and adth; from
the root dhakara - to remember, think, relate.
Dn: life-transaction; religion. Dn is the transaction between
Allh and the human being; from the root dna - to owe; be
indebted to.
Discordant: not in harmony or agreement.
Distinctive: a characteristic of a person or thing that distinguishes
them from others.
Doctrine: religious beliefs.
Dominion: supreme power or control.
Doyen: the most respected or prominent person in a field.
606
Duh: supplicating to Allh!; the act of seeking; desiring;

asking; demanding; from da - to call or summon; appeal; invite;
invoke.
Dunyaw: earthly; temporal abode; this world of ours; from the
root dan - to be low or near; to be base or vile.
Ecclesiastic: relating to the Christian church or its clergy.
Edify: to teach someone something that is educational or morally
improved.
Entreaties: appeals; requests; supplications; petitions.
Equitable: fair and impartial.
Erudite: knowledge gained from reading and studying.
Essence: the central part; the core; the pith.
Etiquette: the rules of polite and correct behaviour in a society.
Expedite: make something happen more quickly.
Fastidious: paying a lot of attention to detail.
Faydan: overflowing.
Fervent: showing a strong or passionate feeling.
Fetters: chains and shackles.
Forbearing: the quality of being patient and sympathetic towards
other people, especially when they have done something wrong.
Forlorn: anxious and lonesome.
Fortify: give strength or energy to.
Genre: a type or style of art or literature.
Goad: keep annoying or criticizing someone until they react.
Grievous: very severe or serious.
amd: praise; laudation; from the root word amada - to praise;
experience.
asad: malicious envy.
ayt: life; life-blood; liveliness; from ayya - to live;
experience.
Hijra: departure; exodus; emigration. The year of Hijra (622
A.D.) when the Prophet had to leave Mecca for Medina.
Holistic: to do something in a wholesome manner; to treat the
whole person rather than just the symptoms of a disease.
Horde: a large group of people.
607
ud: right guidance; way or direction; from the word had - to

lead in the right way.
Ibls: the name of Satan, the Jinn who out of arrogance disobeyed
Allhs command to prostate before Adam ; from the word
ablasa - to despair; give up hope (of the Mercy of Allh).
Isn: performance of good deeds; excellence; beneficence; from
the word asana (IV) - to act well; pleasingly; expertly; to do
good deeds.
Ikhl: pure sincerity; from the word khalaa (I) to be pure;
sincerity; to be clear; free of admixture.
Illusion: delusion; misapprehension; false impression; fantasy;
not real, although seeming to be so.
Illustrious: famous; admired for what you have achieved.
Imm: (pl. aimma). Literally means the one who is placed at
the front. Also applies to any person, specifically trained or not,
who directs prayer, or officiates during the Friday sermons. More
particularly, this term is used to qualify a scholar who has
historically left a mark on the development of Islamic Sciences
and knowledge, especially in the field of law and jurisprudence.
mn: faith; trust; belief; acceptance; from the word amuna (I) to behave.
Imbue: inspire with feelings; fill us with a feeling or a quality.
Impediment: something that delays or blocks progress; to
obstruct; hamper; hold back; hinder; delay; interfere with.
Inalienable: unable to be taken away or given away.
Indefatigable: never tiring.
Iniquity: great injustice or unfairness.
Insolent: disrespect; rudeness; impudence; impertinence.
Insolent: rude and disrespectful.
Internecine: (of fighting) taking place between members of the
same country, group or community.
Invocations: remembrance of Allh; Adhkr.
Irda: the will of man.
Irrevocable: not able to be changed or reversed.
608
Islm: submission (to the Will of Allh); from the root word
aslama (IV) to submit; to commit (one self).
Jannah: Garden; Paradise; from the root word janna (I) - to
cover; hide; conceal; veil.
Jihd: exertion of ones utmost power and effort in contending
with an object of disapproval; fight; battle in the way of Allh;
from the word jahada (I) to endeavour, strive or labour
diligently.
Khalwa: Solitude; seclusion; place of retirement or seclusion;
retreat; secluded room.
Litany: the invocation of a series of prayers; wird.
Liturgical: a set-form of public worship normally in the form of
utterances.
Madhhib (pl): Legal Schools of Thought; Madh-habs
Maabba: a deeper love
Manifest: to show something clearly esp. a feeling, an attitude or
a quality; display;show; exhibit;reveal; clear and obvious.
Maqid: literally means objective or purposes. This term is
frequently used alone to refer to the higher objectives of Islamic
Law in general i.e. maqid al- sharah.
Mawt: death; from the word mta - to die; perish; abate; subside.
Metaphor: a word or a phrase used in an imaginative way to
represent or stand for something else; figure of speech; analogy;
comparison.
Muft: someone who formulates specific legal opinions (fatwa)
on the basis of texts that are not explicit, or in the absence of
specific texts. The Muft is clearly at the disposal of the
community or of individuals; his function is to answer questions
and have these answers convey his reflection.
Mujhada: fight, battle
Mukallaf: one who has reached the age of puberty, and who is in
full possession of his mental faculties.
Mukh: essence; pith; choicest part; the best; quintessence.
609
Nab: pl. ambiy; Prophet; he who acquaints or informs the

human kind; from the word nabaa (I) - to be exalted or elevated;
to announce; nabbaa (II) - to inform; make known.
Nafs: self; soul; psyche; mind; human being; mans innate nature;
his genetic predisposition and conditioned behaviour; from the
root word nafasa (I) - to be precious; valuable; naffasa (II) - to
comfort; relief; air; uncover.
Nr: fire; Hellfire; gunfire; from the root word nawwara (II) - to
flower; blossom; fill with light; anwara (IV) - to illuminate;
elucidate; come to light.
Nr: light; ray of brightness; illumination; glow.
Omnipotent: great and unlimited power.
Omniscient: knowing everything.
Ontology: ontology is a branch of philosophy that deals with the
nature of existence.
Penitent: to repent; to turn from (sin); repentance.
Perceptive: having a good understanding of situations and
people.
Perdition: a state of eternal damnation, into which people who
have sinned, and not repented, pass when they die.
Permeate: to spread throughout.
Pernicious: having a harmful effect on something which is
gradual, and not easily noticed.
Philanthropist: a person who helps people in need.
Proclivity: propensity; a natural tendency to do something, or to
feel something, often something bad.
Propensity: a tendency to behave in a particular way.
Qa: destiny; Divine Decree; conclusion; fulfilment; final
Judgement; from the word qa - to settle; to conclude.
Qadr: Divine or Creational Decree; measure; value; power;
extent; scope; scale; from the word qadara (I) - to decree; ordain;
decide; possess power and ability; to be master of something.
Qalb: heart; middle; centre; core; from the root word qalaba - to
turn; turn around.
Quintessence: representing the most perfect example.
610
Rabb: Lord; Master; from the word rabba (I) - to be lord and
master.
Ram: merciful.
Ramn: compassionate.
Raiment: clothing; covering.
Raison detre: the most important reason for something or
someones existence.
Rapport: a close relationship in which people understand each
other, and communicate well.
Rasl: Messenger; pl. rusul apostles i.e. those Prophets who
came with revelatory messages i.e. Moses, Jesus, and
Muhammad; from rasala (I) to send a messenger.
Rayn (Rana): rust (on the firah).
Rectitude: morally correct behaviour.
Redemption: to save someone from sin or evil.
Repose: a state of restfulness, peace or calm.
Resilience: able to withstand or recover quickly from difficult
conditions.
Resolute: to be determined.
Resolve: to decide firmly on a course of action.
Revered: respected or deeply admired.
Righteous: virtuous; upright; decent; ethical; principled; moral;
honest; blameless; honourable.
Rizq: provision; livelihood; sustenance.
Rote: regular repetition of something to be learned.
R: spirit; pl. arw soul; breath of life; from the word ra
to go away; to set out to do.
Sacramental: an important religious ceremony (-ies) e.g. a
marriage.
a: authentic; meeting specific authentication criteria.
alh: prayer; blessing; supplication; from the root word all
(II) to pray; bend down in worship.
Salvation: the saving of a person from sin and its consequences.
Savant: a wise or knowledgeable person.
611
Schism: disagreement or division between two groups or within

an organisation.
Scholastic: having to do with education and schools or
universities.
Sharah: Revealed Law or a code of conduct; watering hole.
Shaykh: pl. Shuykh; literally meaning old; denotes people who
have a degree in one branch or another of Islamic Sciences. It is
also very broadly used to express the students respect or
recognition of the teachers ability, even if the latter do not have
an official degree. In mystical paths and circles, the Shaykh is the
initiating master who guides and accompanies the murd (the
initiate in quest of self-knowledge) on the path to knowledge and
elevation.
idq: truthfulness; sincerity; veracity; correctness; from the root
word adaqa - to speak the truth; be sincere; give alms; the diq
is the truthful one.
Sojourn: a temporary stay.
Stultify: make someone feel bored; drained of energy.
Sublime: of extreme beauty or excellence.
Succint: briefly and clearly expressed.
Succour: help and support in difficult times.
Suffices: is sufficient.
ufism: The Arabic word is taawwuf probably derived from af
purity or f wool. Also known as Islamic Mysticism which
in many respects is a misnomer. fis stress the need among
others, of personal purification and piety through constant
awareness and love of God, and honest and humble selfknowledge.
Supplications: to humbly and earnestly ask Allh for
something(s).
Suwar: pl. of surah.
Synergy: the working together of two or more people or things,
to produce a combined effect that is greater than the sum of their
separate parts.
alab: the seeker.
612
Tarbiyyat: to discipline.
Tafiya: cleaning; purification.
Tawd: Divine Unity; union; believe in and understanding
Allhs Oneness; from the root waada - to be alone; unmatched;
without equal.
Tazkiya: purification of the soul.
Tenet: a cultural principle or believe.
Trait: a distinguishing quality or character.
Trellises: a framework of bars (iron or wood) used as a support
for climbing plants.
Trepidation: fear; anxiety; apprehension; unease.
Tutelage: instruction normally of a scholarly nature.
Ummah: spiritual community; uniting all Muslim men and
women throughout the world in their attachment to Islam.
Unsolipsistic: unselfish; un-egotistic.
Vagaries: changes in something(s) that is difficult to control.
Wayward: unpredictable, and hard to control.
Wird: litany
Yoke: something that limits freedom and is difficult to bear; a
frame fitting over a persons neck and shoulders used for carrying
buckets or baskets.
613
SOURCES USED IN THE ENGLISH TRANSLATION
Al-Ghazali, Abu Hamid 2005 Ihya Ulum al-Din.Vol.4. Beirut:

Dar al-Fikr.
Al-Dimyati, Abd al-Mumin bin Khalaf n.d al-Matjar al-Rabih
Fi Thawab al-Amal al-Salih. Cairo: Maktaba al-Turath al-Islami.
Al-Hajjar, Muhammad 1991 al-Hubb al-Khalid. Beirut: Dar Ibn
Hazm.
Padwick, E. Constance 1996 Muslim Devotions: A Study of
Prayer-Manuals in Common use. Oxford: Oneworld.
Al-Sanaani, Muhammad bin Ismail 1988 Subul al-Salam Sharh
Bulugh al-Muram. Beirut: Dar al-Fikr.
Skellie, James Walter [Trans] 2009 al-Ghazali: Wonders of the
Heart. Kuala Lumpur: Islamic Book Trust.
Kamali,
Mohamed
Hashim
1997
Principles
of
Islamic
Jurisprudence.
Cambridge: The Islamic Texts Society.
Haeri, Shaykh Fadhlalla 2002 Calling Allh by His Most
Beautiful Names. Pretoria: Zahra Publications.
Haeri, Shaykh Fadhlalla 1997 Cosmology of the Self. Cape Town:
Zahra Publications.
Ramadan, Tariq 2004 Western Muslims and the Future of Islam.
New York: Oxford University Press.
614
Ramadan, Tariq 2010 The Quest for Meaning. London: Penguin

Group
Ramadan, Tariq 2009 Radical Reform: Islamic Ethics and
Liberation. New York: Oxford University Press.
Abdulkader bin Ali bin Isa Al Haddad 2000 The Gifts of Imam Al
Haddad. Singapore: Warid Press.
Oxford Paperback Dictionary & Thesaurus 2007 New York:
Oxford University Press.
Oxford Advanced Learners Dictionary 2010 New York: Oxford
University Press.
The Concise Oxford Dictionary of Current English 1975 London:
Oxford University Press.
Cowan, J M 1976 The Hans Wehr Dictionary of Modern Written
Arabic. New York: Spoken Language Services.
Al-Hilali, M.T. and Khan M.M. 1996 Interpretations of the
Meaning of the Noble Quran. Riyadh: Darussallam.
Khan, Wahiduddin 2009 The Quran. New Delhi: Goodwork
Books.
Ali, Abdullah Yusuf 2006 The Holy Quran: Translation and
Commentary. New Delhi: Goodwork Books.
Mujahid, Abdul Malik 1999 Study the Noble Quran Word for
Word. Vol 1-3; Riyadh: Darussallam.
The Noble Quran, Uthmani Format, Cairo.
Maqsood, Rugaiyyah Waris 2008 A Basic Dictionary of Islam.
New Delhi: Goodword Books.
615
APPENDIX 1:
THE SANAD OF ABB UMAR
Y
MUAMMAD
Ali
P
Fimah
3Y6
usayn
?9<
Ali Zayn al-bidn
?J1 ?JS P
Muammad al-Bqir
*G Y
Jafar al-diq
*#1a
Al al-Uray
P+J*1 P
Muammad al-Naqb
_9`" Y
P<9
Al-Imm al-Muhjir Amad
Yg- *a8Y
Ubaydullh
9G
Alaw
O
Muammad ib al-awmaah
31 _gX Y
Alawi
O
Ali Khli Qasam
< $o P
Muammad hib al-Mirb
*Y _gX Y
Ali
P
Al-Faqh al-Muqaddam Muammad
Y `Y E9`#
Alawi
O
Ali
P
616
Muammad Mawl al-Dawlah
3J P Y
Al-Shaykh Abdurraman al-Saqqf
`< ?Yg* G 9r
Abdullh
G
Abdurramn
?Yg* G
Abdullh
G
Slim
H
Al-Shaykh Ab Bakr
*I - 9r
Al-usayn
?9<
Aydars
9
Ab Bakr
*I -
Umar
*Y
Aydars
9
Umar
*Y
Aydars
9
Ab Bakr
*I -
Abdullh
G
af
9#g
Slim
H
Muammad
Y
AL-ABB UMAR
*Y _9G
617
APPENDIX 2:
NOTES ON TRANSLITERATION
th
gh
kh
dh
sh
-
Long Vowels
O
%
618

Al-Khulasa Habib Umr Final 2014

Uploaded by

Document Information

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Al-Khulasa Habib Umr Final 2014

Uploaded by

Copyright:

Available Formats

PERMISSION DOCUMENT FROM ABB UMAR TO

TRANSLATE THE KHULAH INTO ENGLISH

THE TRANSLATION AND TRANSLITERATION

My late parents Abdul Ghani and Fatima Mohamed

My late wife Rukeyah

My children Ashraf, Nawal and Taariq

My daughter-in-law Shanaaz, and

ASHNATAAR PUBLICATIONS publishes works

P.o. Box 1366, Sea Point 8060

First Publication: December 2011 by ASHNATAAR PUBLICATIONS

The copyright on this publication has been removed.

Graphic and Cover Design by Abdullah Amien

Poem of Imm Ab Bakr bin Abdullh

Poem of al-abb Al bin Muammad

Supplications for leaving the house ..

INVOCATIONS AND SUPPLICATIONS RELATING

INVOCATIONS AND SUPPLICATIONS AFTER

THE ISTIKHRAH PRAYER . 392

THE TASB PRAYER . 400

AL-MASHRAB AL-AHN . 436

THE SUPPLICANT SHOULD READ THE FOLLOWING

The Prayer of Ibrhm ......... 572

All Praise and Thanks belong to Allh , the One without

Africa, and one of the Imms of the Azzawiyah Mosque,

May Allh bless and reward all the above contributors, in

Professor Ghoesain Mohamed (Editor)

The Khulah compiled by abb Umar bin Muammad

it is a specially selected compendium of supplications and

brief bibliography of scholars cited, and the sources of some

that moment where duality is nullified and a state of pure

Remembrance will be spiritually gratifying and enriching to

Wallhu alamu bi awb (

knows best (regarding its correctness).

Professor Ghoesain Mohamed (Editor)

A BIOGRAPHY OF ABB UMAR BIN

In the Name of Allh, the Most Compassionate, Most Merciful.

SCHOLASTIC AND ACADEMIC ACHIEVEMENTS

abb Umar is one of the worlds foremost scholars of

Noticing his passion for dawah and his unusual scholastic

determination, humility, hope and an unflinching faith in the

ABB UMARS FATHER - MUAMMAD BIN

abb Umars father was greatly instrumental in laying

adversity head-on, and patiently persevered in his efforts, to

THE DOYEN OF DR AL-MUAF:

Coupled with the many years that abb Umar spent in

message of all those learned and righteous scholars that came

ABB UMAR: THE PHILANTHROPIST

Being a strong believer that gratitude to Allh should not

ABB UMAR: THE TRAVELLER AND CALLER

True to his mission and vision, abb Umar spends a great

Charitable Society (Trust) and developing and implementing

ABB UMAR: THE ADVISOR

Develop a strong certainty.

ABB UMAR: THE PUBLISHER

abb Umar has published widely. In addition to his

To sanctify and promote the teachings of the Qurn and

many Allh-fearing and pious persons (Aslf) who taught him,

Professor Ghoesain Mohamed (Editor)

O Muammad! When my servants ask you concerning

of Islamic devotional practices. There can be little doubt that

can be effected, or even hoped for, without the necessary

Towards this end three aspects of this path are noteworthy:

The first is the imperfectly formed nature of the adolescent

again, is not tantamount to disrespect for ones parents. In fact,

$ # " ,* 9

] 8 B - ,E

<~ 3Jp ,(~) D

}} 3Jp ,(~) D<(" 0

R ` A G H ,(*l r )

m - P(@