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OTTAWAS PERSIAN PUBLICATION

Vol.
ol. 5 - Issue 87 - June 2016

Daniel Badre

Personal Injury Lawyer


Tel: (613) 695.4443
Fax: (613) 695.2626

www.injuryottawa.ca

info@injuryottawa.ca

Ottawa, ON, K1Z 7K8

If you or a loved one are injured in a


a free consultation and case evaluation.
Remember, you don't pay unless we win!

87

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Publisher: Simorgh Publication

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Warm Fuzzies and Cold Pricklies

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Daniel Badre

Personal Injury Lawyer

If you or a loved one are injured in a


for a free consultation and case evaluation.
Remember, you don't pay unless we win!
www.injuryottawa.ca
info@injuryottawa.ca

Tel: (613) 695.4443


Fax: (613) 695.2626

101-1296 Carling Avenue


Ottawa, ON, K1Z 7K8

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instead of jealousy, openness instead of fear, dignity


instead of humiliation, goodness instead of evil, and life
instead of death. We can choose to do all that because
we can choose our attitude. We can choose to align
our thoughts and feelings around a vision that supports
those kinds of realities, or we can choose to envision
a world given over to despair, evil, fire and ice. All the
best in the world's religions encourage us to choose life
instead of death, to choose hope over despair, to choose
dignity over humiliation. We can do that. When we do
we too grow as human beings. To honour my neighbour
is to honour myself; to provide dignity and hope to others is to create a world of meaning and of purpose. It is
to live the good life, one where goodness prevails, and
life is valued above all else. Our attitude holds the key.
ENDNOTES
I wrote this short essay in the1980s for the editor and owner

of a magazine Rasaneh. He has passed away and the magazine


no longer is in print. It is now over 25 years later. I read over
what I had written and realized that much of what I wrote is still
valid for today. I have updated the article, made some stylistic
changes, and for the most part, have left the original article as it
is. I hope you enjoy it.
Quoted in Michael Rock. Dynamics of Supervision. Toronto:
Dryden (A Division of Holt, Rinehart and Winston of Canada,
Limited), 1994, p. 150.
Ibid., p. 400.
Peter Yeung, "Super-Rich Swiss Village Opts for 200,000 Fine
Instead of Accepting 10 Refugees," Independent, Saturday,
May 28, 2016. Website: http://www.independent.co.uk/news/
world/europe/super-rich-swiss-village-opts-for-200000-fineinstead-of-accepting-10-refugees-a7053826.html. Accessed
May 29, 2016.
Michael Rock, Paths to Dialogue: Multiculturalism in Canada,
Rasaneh, November 16-December 15, 1988, p. 9.

47
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48

which we love; we become that which we hate. The


choice is ours.
We can get so isolated in our day-to-day concerns that
we easily forget the ordinariness of human living: being
born, living, dying, and that we all go through that process! All living happens in the crucible of the human. Too
often we forget that with our plans, our technology, our
bottom line demands, and our inability so often to take
time to love our humanness. It's our attitude that gives
us this morality. To get a more precise understanding of
attitude, it is important to see what it actually means.

An Attitude

An attitude is the result of the beliefs we hold about a


subject, plus the values that we hold. In other words, an
attitude is the result of our thinking and our feelings on
the subject. To change an attitude will mean, therefore, a
change in our thinking as well as a change in our emotional understanding of the subject. That is a tall order,
especially when the subject matter is of vital importance
to us. Even though people find changing attitudes a
difficult task at times, I think what is more difficult for
people is the fact that life often 'forces' us to do that
every so often. It is not the event itself that often causes
us all the problem; it is our attitude or inner relatedness
to the event. Dr. Victor Frankl, the Viennese psychiatrist
who was in Auschwitz for three and one-half years said
in his book, Man's Search for Meaning, that when people
found a 'why' to what they were experiencing, they could
go through any 'how'. In getting the 'why', we also get a
new attitude and that is very liberating.

Urgency

We need new thinking and feeling about our Canada and


about our world because we are not unto ourselves any
more. We are the global community. United we stand;
divided we fall. Never before in history has that been so
apparent. Again, in 1988 I wrote:
Authentic citizenship and multiculturalism insist that
we see ourselves as Canadian, but also as people
with diverse talents in a world where we are all part
of the human family. Citizenship says that we can
live and work together because we are all part of the
Canadian family. Our Canadian citizenship says that
our Canadian family has many colours and tongues,
and that it is this plurality of visions, hopes, and
dreams that make us a rich and wonderful nation.
The multicultural fabric of Canada gives us not only
our breadth of vision but also our depth of perception and integrity as Canadians.

Multiculturalism, then, offers us this challenge of attitude, or reexamination of our thoughts and our feelings
about ourselves, our neighbours and our fellow citizens
of the world. We need one another. Our attitude is the
lifeblood for our relationships. We thrive or die based on
our attitude. Psychosomatic research has documented
that repeatedly. In well published studies, the research
has shown that people will often live or die based on their
attitude to their illness, for example. If they think there is
hope, there is a marked difference in their recovery. Otherwise, they linger on or just die.

Our Visions of Ourselves

We can never escape who we are. Who we are has real


effects. We can't fantasize or envision ourselves without
having consequences or effects of that vision. To see what
our vision is like we only have to look at our consequences. If we don't like what we have, then it is important that
we change how it is we envision ourselves. This is where
our beliefs and our values come into play, and by implication, our attitudes. This also explains why it is that people
who know they do not like what they are experiencing
(the consequences of their vision) are yet unable to stop
these consequences: they have to change their attitude,
which means they also have to change how they think and
how they feel about a subject, person, place or thing. In
other words, people seem to accept more readily the pain
and negative consequences of their situation that decide
to make the necessary change in attitude (thoughts and
feelings).
Changing attitudes is hard work, therefore, especially
when the subject matter is perceived by the person as
vital or essential to their well-being. This perception, of
course, does not have to make logical sense. It's just their
perception. This perception is the basis upon which the
person makes sense of reality. The attitude is a consequence of the perception. The perception is now embedded in a series of thoughts (beliefs) and feelings (values).
Pretty hard stuff to change.

Choosing

But you and I can make choices. We can choose differently


in life. We can let life guide us and teach us its wisdom.
We can learn to trust, in other words. We can learn to
be at peace in a world which is personal, which can be
trusted and which seeks to provide us with our sustenance. You and I can choose life, can choose to nurture
and honour relationships, can choose to honour differences, can choose to respect all human beings, can choose to
offer hope instead of despair, love instead of hate, caring

49
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Warm Fuzzies and Cold Pricklies:


Who Do We Canadians Wish to Be?

Dr. Michael E. Rock


Human Relations Consultant
June 2016

If I am because I am I and you are because


you are you, then I am and you are.
But if I am I because you are you, and you
are you because I am I, then I am not and
you are not.
Rabbi Mendel
There is a story told of an imagined wonderful place
where people loved one another, thought kindly of one
another, and gave out what they called warm fuzzies to
each and every one. These warm fuzzies were positive
moments of recognition about other people, whether
through a good, sincere handshake, a kind word, or a
helpful suggestion. One day, however, another force
came into town. This force was known as the cold pricklies. The message here was that warm fuzzies were out
because they didn't make any sense, and besides, warm
fuzzies were making people soft. It was assumed that
they would leave them vulnerable and open to being
manipulated; hence, they needed to learn to protect
themselves. This is where the cold pricklies would come
in handy. Just toss in a few and keep people on their toes.
Research shows us that a positive attitude is very important in life. That is true. The most important interpreter of
life's events is one's attitude to them. In this sense, then,
it is not the outer events which cripple people's lives and
situations, but their inner relation to these events. Our
current world, this global village of ours, is somewhat
akin to the place where warm fuzzies were replaced by
cold pricklies. T.S. Eliot, the English poet, wondered if our
world would end by fire or ice. I believe we are at that
time in our history where we need to make choices for
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our humanity, for ourselves as human beings, that technology serve us, not the other way around.
Here in Canada we have an opportunity now to decide
what kind of a country we want, and also, to provide a
moral leadership role for the rest of the world, for the
rest of our family in other parts of this global village.
The moral leadership that I am talking about is Canadas
attitude to the multicultural dimension of our society.
Will we accept and recognize that there are peoples of
different nationalities, of different religions, of different
colours, of different hopes and backgrounds? Will the
new people to Canada recognize within themselves the
need to integrate within the lifeblood of Canada, to contribute to the whole and yet nurture their individuality?
Will Canada see and will the rest of the world adopt an
attitude of a world focus?
In 1988 I wrote the following:
Canadas social experiment goes something like this:
Suppose there could be a country where people could
live freely and to their fullness, irrespective of who
they are in any shape or form, literally and figuratively, that people who get off the boat in Halifax,
or off the plane in Vancouver, Winnipeg, Toronto,
Montral, St. Johns, Nfld., etc., would have the same
rights and freedoms as anyone else living in Canada.
Suppose we could create a country with this kind of
social, spiritual, and emotional expansiveness in the
hearts, minds, bodies, and actions of its citizens, what
kind of a country would that be? Lets suppose we
can do that. Lets do it! No other place in this world
is attempting that experiment; Canada is unique. No
other country, not even the United States, has this vision of rights and freedoms within its constitution.
To accomplish this multicultural community focus, Canada
will need to show an attitude which says that trust is
more effective than mistrust, that communication is the
nervous system of any relationship, that the same human
pattern exists all over the world: of being born, of hoping, living, and dying, that the simple and most powerful
things in life are children, our future, hope, a positive
relationship to nature and animals, and the development
of wisdom. Thus it is sad to read how a Swiss super-rich
village, Oberwil-Lieli, which has 300 millionaires among a
population of 2,200, "one of the wealthiest in Europe, has
refused to take its government imposed quota of asylum
seekers, voting to pay a fine of 200,000 instead." Their
anxiety was about accepting just 10 refugees. The vote
was 52% to 48% to reject the refugees with Oberwil-Lielis
right-wing mayor denying it was a racist decision. What
can I say? What I have always written: We become that

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