Professional Documents
Culture Documents
April 2016
INSIDE:
The Near East: A shifting landscape
OPAPP participants during the Peace orientation: Brown bag session on OPAPP
and the peace process held last February 26, 2016 at Astoria Plaza.
Introduction
The Middle East and Northern Africa (MENA) region has been mired
with crisis, both economically and financially. A major predicament
in the area is the absorption of its ever-increasing population to
a much limited labor market, possibly crippling opportunities for
the members of its labor force.1 Aside from these, there has been
an increase in extremist activity in MENA, furthering the security
risks to its populace.
Emergence of DAESH
Among the matters evoking global concern to the area is the
emergence of DAESH () . DAESH is an
acronym for the Arabic phrase al-Dawla al-Islamiya al-Iraq al-Sham
(Islamic State of Iraq and the Levant). It is another word for ISIS that
ISIS militants do not favor because of its similarity to the Arabic
words 'Daes', 'one who crushes something underfoot' and 'Dahes',
translated as 'one who sows discord'.2
ISIS began as a branch of Al-Qaeda, founded in Iraq in
2004 after the American invasion and headed by Ayman
al-Zawahiri. It filled the security and governmental
void created by the disintegration of the Iraqi army and
Saddam Hussein's regime, accompanied by the increasing
alienation of the Sunni Muslims from the central, Shi'iteaffiliated government in Baghdad sponsored by the United
States. It is an Islamic Salafist-jihadi organization. Salafism
is an extremist Sunni political-religious movement within
Islam that seeks to restore the golden era of the dawn
of Islam that is to be done, according to Salafist jihadist
ideology, by jihad (a holy war) against both internal and
external enemies. Jihad, according to Salafist jihadism,
is the personal duty of every Muslim. Al-Qaeda and the
global jihad organizations (of which ISIS is one) sprang
from Salafist jihadism.3
State-building
and conventional
warfare (building
modern Caliphate
now)
Bottom-up PR
offensive, utilizing
social media and
Hollywood-like
violence and
cinematics
Ideology
Centrality of the
End of Days
apocalyptic battle
Threat to Mindanao
As in Al Qaeda, the Daesh is moving towards far enemy. In one
of its publications, the group called on its supporters, At this
point of the crusade against the Islamic State, it is very important
that attacks take place in every country that has entered into the
alliance against the Islamic State, especially the United States,
United Kingdom, France, Australia, and Germany."
So far, focus has been on coalition forces fighting it (e.g., NATO,
Russia, Iran). But as DAESH suffers reversals at home, it is striking
back abroad. Mindanao is a perfect target being a long standing
US ally. Given the reality that a significant number of communities
in Muslim Mindanao have not yet been reached by development
interventions and peace gains, the opportunity for radicalism
remains high.
Al Qaeda vs DAESH
Near enemy
and sectarian
warfare
Focused on
spectacular surgical
attacks against highly
symbolic targets,
especially in the West
The more setbacks and defeats the DAESH experience, the more
things they will do to keep up with recruitment. Containment and
protracted implosion may only be the only viable counter-strategy
against the group. This is much like the balloon effect the more
you force them into a corner, they will budge somewhere else. The
war in Middle East may be pushed outside.
Far enemy
Critical of anti-Shia
attacks
Targets
Focus
Local clients,
regimes are their
enemies
DAESH
Spectacular, symbolic
attacks
A New Leviathan
Al Qaeda
Style of Attack
Policy Options
5. The poorest are not just the most vulnerable, but also the
most alienated. Both Muslims and Christians have been going
to the caliphate. The peace process is a necessary precondition;
the dynamics of internal sectarian movement didnt start as
Christian-Muslim thing. Rather, the internal sectarianism here
is within Philippine fault lines. Exposing fault lines makes you
vulnerable to the opposition. Our response and safeguards may
not be properly addressed.
The phenomenon of terror is to be able to do anything, even at
the cost of your own life. It has been our good fortune in so far
as we havent had any suicide bombers. To understand, if you
arent purist in anything, does that make you not want to die for
anything. It is the direct line to terror. Why?
MENA Ministerial Brief - OECD. (n.d.). Retrieved April 25, 2016, from https://www.oecd.org/mena/
menaministerialbrief.htm
2
Oakley, N. (2016, March 26). What does Daesh mean? ISIS 'threatens to cut out the tongues' of anyone
using this word. Retrieved March 31, 2016, from http://www.mirror.co.uk/news/world-news/whatdaesh-mean-isis-threatens-6841468
3
Meir Amit Intelligence and Terrorism Information Center. (2014). ISIS: Portrait of a Jihadi Terrorist
Organization. Retrieved March 30, 2016, from http://www.terrorism-info.org.il/Data/articles/
Art_20733/101_14_Ef_1329270214.pdf
4
Challand, B. (2015, January 10). When the Far Enemy becomes Near. Retrieved April 25, 2016, from
http://www.publicseminar.org/2015/01/when-the-far-enemy-becomes-near/#.Vx3dGvl97IU
1
journey and her sister Violetas letters from the underground, and
the unacknowledged participation of Filipino American women in
the anti-dictatorship movement reflected in the stories of Geline
Avila and Cindy Domingo who joined the Union of Democratic
Filipinos or the Katipunan ng mga Demokratikong Pilipino (KDP) in
the US. The book helps the wome, by sharingtheir experiences, to
heal with the hope that people will understand. Their plea: Never
again to the dark years of martial law and authoritarian regime.
Aida said that in times of natural disasters and conflicts, women
are the most vulnerable to sufferings and abuses due to continued
exposure to violence and exploitation such as sexual abuse,
violence in the home, separation of families, exploitative labor, and
exclusion from life-saving humanitarian assistance. Sana maisulat
din ang kwento ng ibang kababaihan na biktima ng karahasan at
kalamidad. Doing so will put closure to the experience, heal the
wounds, and make them at peace with themselves and others.
According to Aida, there are two levels of peace: peace at the
personal level and peace at the national and international levels.
The first should be achieved before we can talk of peace at the
national level. Without inner peace in the individual, it will be hard
to communicate and interact peacefully with others.
At the OPAPP general assembly, Aida started her sharing with the
words printed on her shirt: Never again, never forget. She said that
what happened during the Marcos regime should not be repeated
and that people should not forget the injustices and human rights
abuses committed during those years. She said she is lucky to
have survived to tell her stories. Bearing the stigma of the abuse, it
took ten years for her to share with her husband and children the
violence she suffered in arbitrary detention where she remained
incommunicado for six months.
When asked about her message to the men of OPAPP, Aida was
quick to retort: Continue the struggle for womens rights. Her
message is clear: men should work hand in hand with women in
their continuing quest and struggle for gender equality and in
their advocacies in promoting the rights and welfare of women
and children.
Bobby does not regret his actions and perhaps, considers the
frightening ordeals from the hands of his comrades as a blessing
in disguise. He viewed it as part of his lifes experience. If this had
not happened, he would not be where he is now: fighting for truth,
justice and human rights.