Professional Documents
Culture Documents
ﺤ ﱠﻤ ٍﺪ ﻭﺁِﻟ ِﻪ ﺍﻟﻄﺎ ِﻫﺮﹺﻳ َﻦ .ﷲ ﻋَﻠﻰ َﺳﱢﻴﺪِﻧﺎ َﻭَﻧﹺﺒﻴﱢﻨﺎ ﻣُ َ ﲔ ﻭﺻﻠﱠﻰ ﺍ ُ ﺏ ﺍﻟﻌﺎ ِﳌ َ ﺤ ْﻤ ُﺪ ِﻟﹼﻠ ِﻪ َﺭ ﱢ
ﹶﺍﹾﻟ َ
ﺤ ﹺﻮ ﺍﻟﺼﱠﻐِﲑﺓِ ﹶﻗﺪِﳝﹰﺎ ﻭ َﺣﺪِﻳﺜﹰﺎ ﺐ ﺍﻟﱠﻨ ْﺏ ِﻣ ْﻦ ﻛﹸﺘُ ﹺ ﺚ ﰲ ﻣﺎ َﻳﺘَﺪﺍ َﺭﺳُﻪُ ﺍﻟﻄﱡﻼ ُ ﺤ ِ ﻭَﺑﻌْﺪُ :ﹶﻓ ﹶﻘ ْﺪ َﻭ َﺟﺪْﻧﺎ َﺑ ْﻌ َﺪ ﺍﻟَﺒ ْ
ﺠ ِﻤ ِﻪ ﻭ ﹶﻏﺰَﺍ َﺭ ِﺓ ﻣﺎ ﱠﺩِﺗ ِﻪ ﺼ َﻐ ﹺﺮ َﺣ ْ
ﺤ ﹺﻮ ِﻟ ِ ﺐ ﺟﺎ ِﻣ ﹺﻊ ﺍﳌﹸ ﹶﻘﺪﱢﻣﺎ ِ
ﺕ ﻧﺎﻓِﻌﹰﺎ ِﻟ ﹾﻠَﺒ ْﺪ ِﺀ ﹺﺑ ِﻪ ﰲ ﺩِﺭﺍ َﺳ ِﺔ ﺍﻟﱠﻨ ْ ﺏ ﺍﳍِﺪﺍَﻳ ِﺔ ِﻣ ْﻦ ﻛﹸﺘُ ﹺ ﻛِﺘﺎ َ
ﺏ: ﻕ ُﻣ َﺆﻟﱢ ﹸﻔ ُﻪ ﺣِﲔ ﻗﺎ ﹶﻝ ﰲ ﻣُ ﹶﻘﺪﱢ َﻣ ِﺔ ﺍﻟﻜِﺘﺎ ﹺ ﺻ َﺪ َﻭﺳَﻼ َﺳ ِﺔ ﹸﺃ ْﺳﻠﹸﻮﹺﺑ ِﻪ ﻭﹶﻗ ْﺪ َ
ﺤ ﹺﻮ ﻋَﻠﻰ ﺗَﺮْﺗِﻴﺐﹺ ﺍﻟﻜﺎﻓِﻴ ِﺔ ﺕ ﺍﻟﱠﻨ ْ
ﻁ ﰲ ِﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﱠﺤ ﹺﻮ َﺟ َﻤ ْﻌﺖُ ﻓِﻴ ِﻪ ُﻣ ﹺﻬﻤَﺎ ِ ﻀﺒُﻮ ﹲ ﺼ ٌﺮ َﻣ ْ ﺨَﺘ َ) ﺃﻣّﺎ َﺑﻌْﺪُ ﻓﹶﻬﺬﺍ ﻣُ ْ
( ...
ﺏ َﻭ َﺷ َﺮﺣَﻬﺎ ﺐ ) ﺕ 646 :ﻫـ ( ،ﺗَﺪﺍ َﺭﺳَﻬﺎ ﺍﻟ ﹸﻄﻼﹼ ُ ﻒ ﺍْﺑ ﹺﻦ ﺍﳊﺎ ﹺﺟ ﹺ ﺤ ﹺﻮ ِﻣ ْﻦ ﺗَﺂﻟﻴ َ ﻭَﺍﻟﻜﺎﻓﹺﻴﺔﹸ ﰲ ﺍﻟﱠﻨ ْ
ﺴ َﻌ ﹰﺔ
ﺏ ﺍﻟﻜﺎﻓﹺﻴ ِﺔ ِﻣ ْﻦ ﻛِﺘﺎﹺﺑ ِﻪ ِﺗ ْ ﺍﻟﻌُﻠﹶﻤﺎﺀُ ﻭَﻟﹶﺨﱠﺼُﻮﻫﺎ ﻭ َﻋﻠﱠﻘﹸﻮﺍ َﻋﹶﻠﻴْﻬﺎ ﻗﹸﺮُﻭﻧﹰﺎ ﹶﺫ ﹶﻛ َﺮ ِﻣﻨْﻬﺎ ﺣﺎﺟﹺﻲ َﺧﻠِﻴﻔﹶﺔ ﰲ ﺑﺎ ﹺ
ﺏ. ﺲ ﻓﻴﹺﻬﺎ ِﺫ ﹾﻛ ٌﺮ ﻟِﻬﺬﺍ ﺍﻟﻜِﺘﺎ ﹺ ﲔ ُﻣ َﺆﻟﱠﻔﹰﺎ ﹶﻟْﻴ َﻭِﺗﺴْﻌ َ
ﺐ. ﷲ ﺗَﻌﺎﱃ ﹶﺃ ﹾﻥ َﻳﺠْ َﻌﹶﻠﻪُ ﻧﺎﻓِﻌﹰﺎ ﻭَﻳَﺘ ﹶﻘﱠﺒ ﹶﻞ َﻋ َﻤﻠﹶﻨﺎ ﺇﻧﱠ ُﻪ َﺳﻤِﻴ ٌﻊ ُﻣﺠَﻴ ٌ ﺴﹶﺄﻝﹸ ﺍ َ َﻧ ْ
ﺷﻌﺒﺎﻥ 1401ﻫـ
ﹶﺍﻟﹾ َﻤﺠْ َﻤﻊُ ﺍﻟﻌِﻠﻤ ﱡﻲ ﺍﻹﺳﻺﻣ ﱡﻲ
ﺐ ﺍﻟﺪﱢﺭﺍ ِﺳﻴﱢﺔ ﺠَﻨﺔﹸ ﺇﻋْﺪﺍﺩِ ﺍﻟﻜﹸﺘُ ﹺ
ﹶﻟ ْ
ﺏ ﺍﻟ ُﻌﻠﹸﻮ ﹺﻡ ﺍﻹﺳﻼ ِﻣَﻴ ِﺔ
ِﻟﻄﹸﻼ ﹺ
ﺱ ﺍﻷﻭﱠﻝ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺤ ﹺﻮ
َﺗﻌْﺮﻳﻒُ ِﻋ ﹾﻠ ﹺﻢ ﺍﻟﱠﻨ ْ
ﺏ ﻭﺍﻟﺒﹺﻨﺎﺀُ ،
ﺙ ِﻣ ْﻦ َﺣﻴْﺚﹸ ﺍﻹ ْﻋﺮَﺍ ُ
ﺍﻟﻨﱠﺤ ُﻮ ِ :ﻋ ﹾﻠ ٌﻢ ﺑﹺﺄﺻُﻮ ﹴﻝ ﺗُ ْﻌ َﺮﻑُ ﹺﺑﻬَﺎ ﺃ ْﺣﻮَﺍ ﹸﻝ ﹶﺃﻭَﺍ ِﺧ ﹺﺮ ﺍﻟ ﹶﻜِﻠ ﹺﻢ ﺍﻟﺜﱠﻼ ِ
ﺾ. ﻀﻬَﺎ َﻣ َﻊ َﺑ ْﻌ ﹴ ﺐ َﺑ ْﻌ ِ
ﻭﻛﹶﻴﻔﹺﻴﺔﹸ ﺗَﺮ ِﻛْﻴ ﹺ
ﺏ.ﳋ ﹶﻄ ِﺄ ﺍﻟﻠﱠﻔ ِﻈ ﱢﻲ ﰲ ﻛﹶﻼ ﹺﻡ ﺍﻟ َﻌ َﺮ ﹺ ﺻﻴَﺎَﻧﺔﹸ ﺍﻟﱢﻠﺴَﺎ ِﻥ َﻋ ﹺﻦ ﺍ ﹶﻭﺍﻟ َﻐ َﺮﺽُ ِﻣﻨْﻪُ ِ :
َﻭ َﻣ ْﻮﺿُﻮ ُﻋ ُﻪ :ﺍﻟ ﹶﻜِﻠ َﻤﺔﹸ ﻭﺍﻟﻜﹶﻼ ُﻡ .
ﺍﹶﻟﻔﹶﺼْـﻞﹸ ﺍﻟﺜﱠﺎﻧﹺﻲ
ﺱ ﺍﻟـﺜﹼﺎﱐ ﺍﹶﻟﺪﱠ ْﺭ ُ
َﺗﻌْﺮﻳﻒُ ﺍﻻ ْﺳ ﹺﻢ
ﺿ َﻲ َﻭﺍﹶﳊﺎ ﹶﻝ ﺍﻻ ْﺳ ُﻢ :ﹶﻛِﻠ َﻤ ﹲﺔ َﺗ ُﺪﻝﱡ َﻋﻠﹶﻰ ﻣَﻌْﻨًﻰ ﰲ ﻧَﻔﹾﺴِﻬَﺎ ﹶﻏْﻴ ﹺﺮ ﻣُﻘﹾَﺘ ﹺﺮ ٍﻥ ﹺﺑﹶﺄ َﺣ ِﺪ ﺍﻷ ْﺯ ِﻣَﻨ ِﺔ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ ،ﹶﺃ ْﻋﻨﹺﻲ ﺍﹶﳌﺎ ِ
ﺼ ﱠﺢ ﺍﻹﺧﺒﺎﺭُ ﻋَﻨ ُﻪ َ ،ﻭﹺﺑ ِﻪ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﻗﺎﺋِـ ٌﻢ ( ﻭَﺍﻻ ْﺳﺘِﻘﺒَﺎ ﹶﻝ َﻧﺤْﻮُ ) َﺭ ُﺟ ﹲﻞ َﻭ ِﻋ ﹾﻠ ٌﻢ ( ﻭﻋﻼ َﻣﺘُﻪُ ﺃﹶﻥ َﻳ ِ
ﺼ ﱠﺢ ﻓِﻴ ِﻪ ) ﺍﻟ ﱠﺮﺟُـ ﹸﻞ ( َﻭﹶﺃ ﹾﻥ َﻳ ِ ﻒ َﻋﻠﹶﻴ ِﻪ َ ،ﻧﺤْﻮُ ﺤ ُﻮ ) ﻏﹸﻼ ُﻡ َﺯْﻳ ٍﺪ ( َﻭ ُﺩﺧُﻮ ﹸﻝ ﻻ ﹺﻡ ﺍﻟﱠﺘﻌْﺮﻳ ِ ﻭَﺍﻹﺿﺎﹶﻓﺔﹸ َﻧ ْ
ﺹ ﺍﻻ ْﺳ ﹺﻢ . ﺼ ِﻐﲑُ ﻭَﺍﻟﻨﱢﺪﺍ ُﺀ ،ﻓﺈ ﱠﻥ ﹸﻛ ﱠﻞ ﻫ ِﺬ ِﻩ ِﻣ ْﻦ ﺧَـﻮﺍ ﱢ ﺖ ﻭَﺍﻟﱠﺘ ْﳉﻤْﻊُ ﻭَﺍﻟﻨﱠ ْﻌ ُ ﳉ ٌﺮ ،ﻭﺍﻟﺘﱠﻨْﻮﹺﻳﻦُ ﻭَﺍﻟﺘﱠﺜﹾﹺﻨَﻴﺔﹸ ﻭَﺍ ﹶ ﺍﹶ
ﻼ ،ﺃﹶﻭ ﻣَﻔﹾﻌُﻮﻻﹰ 1ﺃﹶﻭ ﻣُﺒَْﺘ َﺪﹰﺃ .ﻭَﻣَﻌْﻨَﻰ ) ﻭ َﻣﻌْﲎ ) ﺍﻹﺧْﺒﺎ ُﺭ َﻋﻨْﻪُ ( ﹶﺃ ﹾﻥ ﻳَﻜﻮ ﹶﻥ َﻣﺤْﻜﻮﻣﹰﺎ َﻋﹶﻠْﻴ ِﻪ ،ﻓﹶﺎ ِﻋ ﹰ
ﺨَﺒ ﹺﺮ .
ﺤﻜﹸﻮﻣﹰﺎ ﹺﺑ ِﻪ ﻛﹶﺎﹾﻟ َ ﺍﻹﺧْﺒﺎ ُﺭ ﹺﺑ ِﻪ ( ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻣ ْ
ﻒ ﺍﻟ ِﻔ ْﻌ ﹺﻞ
َﺗﻌْـﺮﻳ ُ
ﺼ َﺮ َ ،ﻳْﻨﺼُـ ُﺮ ، ﺍﻟﻔِﻌ ﹸﻞ :ﹶﻛِﻠ َﻤ ﹲﺔ َﺗ ُﺪﻝﱡ ﻋَﻠﻰ ﻣَﻌْﻨًﻰ ﰲ ﻧَﻔﹾﺴِﻬَﺎ ﻣُﻘﹾَﺘ ﹺﺮ ٍﻥ ﹺﺑﹶﺄﺣ ِﺪ ﺍﻷﺯ ِﻣَﻨ ِﺔ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ َ ،ﻧﺤْﻮُ ) َﻧ َ
ﻑ ،ﻭَﺍﳉﹶﺎﺯﹺﻡ ( ﺼ ﱠﺢ ﺍﻹﺧْﺒﺎﺭُ ﹺﺑ ِﻪ ﻻ َﻋﻨْﻪُ َ ،ﻭ ُﺩﺧُﻮ ﹸﻝ ) ﹶﻗ ْﺪ ،ﻭﺍﻟﺴّﲔ َ ،ﻭﺳَـ ْﻮ َ ﺼ ْﺮ ( َﻭﻋَﻼ َﻣﺘُﻪُ ﺃﹾﻥ َﻳ ِ ﹸﺍْﻧ ُ
ﻀﻤَﺎِﺋ ﹺﺮ ﺍﻟﺒَﺎ ﹺﺭ َﺯ ِﺓ ﹶﺍﳌﹾﺮﻓﹸ ْﻮ َﻋ ِﺔ ﹺﺑ ِﻪ َﻧﺤْﻮُ
ﻑ َﻳْﻨﺼُﺮُ َ ،ﻭ ﹾﱂ َﻳﻨْﺼُ ْﺮ ( .ﺍﻟ ﱠ ﺼ َﺮ ،ﻭَﺳَﻴْﻨﺼُﺮُ َ ،ﻭ َﺳ ْﻮ َ َﻋﹶﻠْﻴ ِﻪ َ ،ﻧﺤْﻮُ ) ﹼﻗ ْﺪ َﻧ َ
ﺖ ( َﻭﻧُﻮ ِﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ َ ،ﻧﺤْﻮُ ) ﹸﺍ ﹾﻛُﺘَﺒ ْﻦ ( ﻓﹶﺈ ﱠﻥ ﹸﻛ ﱠﻞ ﻫ ِﺬ ِﻩ ِﻣ ْﻦ ) ﹶﻛَﺘْﺒﺖُ ( َﻭﺗَﺎ ِﺀ ﺍﻟﺘﱠﺄﻧﹺﻴﺚِ ﺍﻟﺴﱠﺎ ِﻛَﻨ ِﺔ َﻧﺤْﻮُ ) ﹶﻛَﺘَﺒ ْ
ﺹ ﺍﻟ ِﻔ ْﻌ ﹺﻞ 2. ﺧَﻮﺍ ﱢ
ﹶﺃﺳْـِﺌﹶﻠ ﹲﺔ :
-1ﻣَﺎ ﻫُ َﻮ َﺗﻌْﺮﹺﻳﻒُ ﺍﻻ ْﺳ ﹺﻢ ؟ ﺍﹸﺫ ﹸﻛ ْﺮ ِﻣﺜﹶﺎ ﹰﻻ ﹶﻟﻪُ .
ﺕ ﺍﻻ ْﺳ ﹺﻢ َﻣ َﻊ ِﺫ ﹾﻛ ﹺﺮ ِﻣﺜﹶﺎ ﹴﻝ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ َﺪ ٍﺓ ﻣِﻨْﻬَﺎ . َ -2ﻋ ﱢﺪ ْﺩ ﻋَﻼﻣَﺎ ِ
ﻚ. ﻒ ﺍﻟ ِﻔ ْﻌ ﹺﻞ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﻟِﺬِﻟ َ
-3ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ َﺗ ْﻌﺮﹺﻳ َ
ﺕ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ،ﻭ َﻣﱢﺜ ﹾﻞ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ َﺪ ٍﺓ ﻣِﻨْﻬَﺎ . -4ﻋ ﱢﺪ ْﺩ ﻋَﻼﻣَﺎ ِ
ﺗَـﻤﺮﹺﻳ ٌﻦ :
ﺝ ﺍﻷ ْﺳﻤﺎ َﺀ ،ﻭَﺍﻷ ﹾﻓﻌَﺎ ﹶﻝ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ : ﺨ ﹺﺮ ﹺ ِﺍ ْﺳَﺘ ْ
ﷲ ﺍﻟﺼﱠ َﻤ ُﺪ {.3 ﷲ ﹶﺃ َﺣ ٌﺪ ،ﺍ ُﺃ }-ﻗﹸﻞ ﻫُ َﻮ ﺍ ُ
ﺽ {.4 ﺕ ﻭﺍﻷﺭ ﹺ ﺏ }-ﹶﺍﷲُ ﻧُﻮ ُﺭ ﺍﻟﺴﱠﻤﻮﺍ ِ
ﺝ -ﺍﹶﻟﺼﱠ ُﱪ ِﻣ َﻦ ﺍﻹﳝَﺎ ِﻥ .
ﺩ -ﺍﹶﻟﺼﱠﻼﺓﹸ َﻋﻤُﻮ ُﺩ ﺍﻟﺪﱢﻳ ﹺﻦ .
ﷲ ﻳُﺪﺍﻓِﻊُ َﻋ ﹺﻦ ﺍﱠﻟﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ { 5. ﻫـ } -ﺇ ﱠﻥ ﺍ َ
ﺱ ﺍﻟـﺜﹼﺎﻟِـﺚﹸ
ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﻑ
ﳊ ْﺮ ِ ﺗَﻌﺮﹺﻳﻒُ ﺍ ﹶ
ﻑ :ﹶﻛِﻠﻤَـ ﹲﺔ ﻻ َﺗ ُﺪﻝﱡ َﻋﻠﹶﻰ ﻣَﻌْﻨًﻰ ﰲ ﻧَﻔﹾﺴِﻬَﺎ َ ،ﺑ ﹾﻞ ﰲ ﻏﹶﻴْﺮﹺﻫَﺎ َ ،ﻧﺤْﻮُ ) ِﻣ ْﻦ ( ﻭ ) ﺇﱃ ( ﹶﻓﹺﺈﻥﱠ ﺍﳊﹾﺮ ُ
َﻣﻌْﻨَﺎﻫُﻤﺎ ﺍﻻْﺑﺘِﺪﺍ ُﺀ ﻭَﺍﻻْﻧِﺘﻬَﺎﺀُ ،ﻭَﻟ ِﻜ ْﻦ ﻻ َﺗﺪُ ﹼﻻ ِﻥ َﻋﻠﹶﻰ َﻣﻌْﻨَﺎﻫُﻤﺎ ﹺﺇ ﹼﻻ َﺑ ْﻌ َﺪ ِﺫ ﹾﻛ ﹺﺮ ﻣَﺎ ﻳُ ﹾﻔ َﻬﻢُ ِﻣﻨْﻪُ ﺍﻻْﺑﺘِﺪﺍ ُﺀ
ﺼ َﺮ ِﺓ ﺇﱃ ﺍﻟﻜﹶﻮﹶﻓ ِﺔ ( . ﻚ ) ِﺳﺮْﺕُ ِﻣ َﻦ ﺍﻟَﺒ ْ ﺼ َﺮ ِﺓ ( َﻭ ) ﺍﻟﻜﹸﻮﹶﻓ ِﺔ ( ﰲ ﹶﻗ ْﻮﻟِـ َ ﻭﺍﻻﹾﻧِﺘﻬَﺎﺀُ ،ﻛـ ) ﺍﻟَﺒ ْ
ﺕ ﺍﻷ ْﺳﻤَﺎ ِﺀ َ ،ﻭﻻ ﺼ ﱠﺢ ﺍﻹﺧْﺒَﺎﺭُ َﻋﻨْﻪُ ،ﻭَﻻ ﹺﺑ ِﻪ ،ﻭﹶﺃ ﹾﻥ ﻻ َﻳ ﹾﻘَﺒ ﹶﻞ ﻋَﻼﻣَﺎ ِ ﻑ ِﺃ ﹾﻥ ﻻ َﻳ ِ ﳊ ْﺮ ِ َﻭﻋَﻼ َﻣﺔﹸ ﺍ ﹶ
ﺕ ﺍﻷ ﹾﻓﻌَﺎ ﹺﻝ . ﻋَﻼﻣَﺎ ِ
ﲔ ﺍ ْﺳ َﻤْﻴ ﹺﻦ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﰲ ﺍﻟﺪﱠﺍ ﹺﺭ ( ﺃﹶﻭ ﺍ ْﺳ ﹴﻢ ﻂ َﺑ َﺏ ﹶﻓﻮَﺍِﺋﺪُ ﹶﻛِﺜ َﲑ ﹲﺓ ،ﻛﺎﻟ ﱠﺮْﺑ ِ
ﻑ ﰲ ﻛﹶﻼ ﹺﻡ ﺍﻟ َﻌ َﺮ ﹺ ﺤ ْﺮ ِ َﻭِﻟ ﹾﻠ َ
ﻚ ِﻣ َﻦ َﻭِﻓ ْﻌ ﹴﻞ َﻧﺤْﻮُ ) ﹶﻛَﺘْﺒﺖُ ﺑﺎﻟ ﹶﻘﹶﻠ ﹺﻢ ( ﹶﺃ ْﻭ ﺟُﻤﹶﻠَﺘْﻴ ﹺﻦ َ ،ﻧﺤْﻮُ ) ﺇ ﹾﻥ ﺟﺎ َﺀﻧﹺﻲ َﺳﻌِﻴ ٌﺪ ﻓﹶﺄ ﹾﻛ ﹺﺮ ْﻣ ُﻪ ( َ ،ﻭ ﹶﻏْﻴ ﹺﺮ ﺫِﻟ َ
ﷲ َﺗﻌَﺎﱃ . ﺚ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍ ُ
ﺴ ﹺﻢ ﺍﻟﺜﹼﺎِﻟ ِ
ﺍﻟ ﹶﻔﻮَﺍِﺋ ِﺪ ﺍﱠﻟﺘِﻲ َﺳَﻴ ﹾﺄﺗِﻲ َﺗ ْﻌﺮﹺﻳ ﹸﻔﻬَﺎ ﰲ ﺍﻟ ِﻘ ْ
ﺍﻟ ﹶﻔﺼْﻞﹸ ﺍﻟﺜﱠـﺎِﻟﺚﹸ
َﺗﻌْـﺮﹺﻳﻒُ ﺍﻟﻜﹶـﻼﻡ
ﺤْﻴﺚﹸ
ﺴَﺒﺔﹸ ِﺍﺣْﺪﻯ ﺍﻟ ﹶﻜِﻠ َﻤَﺘْﻴ ﹺﻦ ﺇﱃ ﺍ ﹸﻻﺧْﺮﻯ ،ﹺﺑ َ ﲔ ﺑﹺﺎﻹﺳْﻨَﺎﺩِ ،ﻭَﺍﻹ ْﺳﻨَﺎ ُﺩ ﹺﻧ ْ ﻀ ﱠﻤ َﻦ ﺍﻟﻜﻠﻤﺘ ﹺ ﻆ َﺗ َ ﺍﹶﻟﻜﹶﻼﻡُ :ﹶﻟ ﹾﻔ ﹲ
ﺕ َﻋﹶﻠْﻴﻬَﺎ َ ،ﻧﺤْﻮُ ) :ﻗﹶﺎ َﻡ َﺯْﻳ ٌﺪ ( . ﺴﻜﹸﻮ ُ ﺼ ﱡﺢ ﺍﻟ ﱡﺐ ﻓﹶﺎِﺋ َﺪ ﹰﺓ َﻳ ِﺗﻔﹺﻴﺪُ ﺍﳌﹸﺨﺎ ﹶﻃ َ
ﻒ ( َ ،ﻭﻳُﺴﻤﱠﻰ ﺟُ ْﻤﹶﻠ ﹰﺔ ﺍ ْﺳ ِﻤﱠﻴ ﹰﺔ .ﺃﹶﻭ ﲔ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﻭﺍِﻗ ٌ ﺼﻞﹸ ﹺﺇ ﹼﻻ ِﻣ ْﻦ ﺍ ْﺳ َﻤ ﹺ ﺤِ ﹶﻓﻌُِﻠ َﻢ ﹶﺃﻥﱠ ﺍﻟﻜﹶﻼ َﻡ ﻻ َﻳ ْ
ﺴَﻨﺪُ ﺇﹶﻟْﻴ ِﻪ ﻣَﻌﹰﺎ ﰲ
ﺴَﻨﺪُ ﻭﺍﳌﹸ ْ ﺲ َﺳﻌِﻴ ٌﺪ ( ،ﻭﻳُﺴﻤّﻰ ﺟُ ْﻤﹶﻠ ﹰﺔ ﻓِﻌِﻠﱠﻴ ﹰﺔ .ﺇ ﹾﺫ ﻻ ﻳُﻮ َﺟﺪُ ﺍﳌﹸ ْ ِﻓ ْﻌ ﹴﻞ ﻭﺍ ْﺳ ﹴﻢ َ ،ﻧﺤْﻮُ ) َﺟﹶﻠ َ
ﹶﻏْﻴ ﹺﺮ ِﻫﻤَﺎ ،ﻓﹶﻼ ُﺑﺪﱠ ﻟِﻠﻜﻼ ﹺﻡ ﻣِﻨْﻬُﻤَﺎ .
ﻓﹶﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻫﺬﺍ َﻳﻨَْﺘ ِﻘﺾُ ﺑﹺﺎﻟﻨﱢﺪﺍﺀِ َ ،ﻧﺤْﻮُ ) ﻳَﺎ ﺧَﺎِﻟﺪُ ( ﹸﻗ ﹾﻠﻨَﺎ َ :ﺣﺮْﻑُ ﺍﻟﻨﱢﺪﺍ ِﺀ ﻗﹶﺎِﺋ ٌﻢ َﻣﻘﹶﺎ َﻡ ) ﹶﺃ ْﺩﻋُﻮ ،
ﺐ ( َﻭﻫُ َﻮ ﺍﻟ ِﻔﻌْﻞﹸ ،ﻓﹶﻼ َﻳﻨَْﺘ ِﻘﺾُ ﺑﹺﺎﻟﻨﱠﺪﺍﺀِ . ﻭَﺃ ﹾﻃﹸﻠ ُ
ﺻﺔﹸﺍﳋﹸـﻼ َ
ﺴﻢُ ﺍﻟ ﹶﻜِﻠ َﻤﺔﹸ ﺇﱃ ﺛﹶﻼﹶﺛ ِﺔ ﺃﻗﹾﺴَﺎﻡ : َﺗﻨْ ﹶﻘ ِ
ﺴَﺘ ِﻘ ﱟﻞ ِﻣ ْﻦ ﹶﻏْﻴ ﹺﺮ ﺍ ﹾﻗﺘَﺮﺍ ٍﻥ ﺑﹶﺄ َﺣ ِﺪ ﺍﻷ ْﺯ ِﻣَﻨ ِﺔ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ . ﺍ ْﺳ ﹴﻢ َ :ﻭﻫُ َﻮ ﻣَﺎ َﺩﻝﱠ ﻋَﻠﻰ ﻣَﻌْﻨًﻰ ﻣُ ْ
ﺴَﺘ ِﻘ ﱟﻞ َﻣ َﻊ ﺍ ﹾﻗِﺘﺮَﺍﹺﻧ ِﻪ ﹺﺑﹶﺎ َﺣ ِﺪ ﺍﻷ ْﺯ ِﻣَﻨ ِﺔ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ .
َﻭِﻓ ْﻌ ﹴﻞ َ :ﻭﻫُ َﻮ ﻣَﺎ َﺩﻝﱠ ﻋﻠﻰ ﻣَﻌْﻨًﻰ ﻣُ ْ
ﺕ
ﻂ َﺑْﻴ َﻦ ﺍﻟ ﹶﻜِﻠﻤَﺎ ِﺐ َﻣ َﻊ ﹶﻏْﻴ ﹺﺮ ِﻩ َ ،ﻭﻓﹶﺎِﺋ َﺪﺗُﻪُ ﺍﻟﺮﱠْﺑ ﹸﺴ ِﻪ ﺇ ﹼﻻ ﺭُﻛﱢ َ ﻑ َ :ﻭﻫُ َﻮ ﻣَﺎ ﻻ َﻳ ُﺪﻝﱡ َﻋﻠﹶﻰ ﻣَﻌْﻨًﻰ ﰲ َﻧ ﹾﻔ ِ َﻭ َﺣ ْﺮ ٍ
.
ﺼﻞﹸ ﹺﺇ ﹼﻻ ِﻣ ْﻦ ْﺳ َﻤْﻴ ﹺﻦ ،ﹶﺃ ﹺﻭ ﺍ ْﺳ ﹴﻢ ﺤَ ﺕ َﻋﹶﻠْﻴﻬَﺎ ﻭَﻻ َﻳ ْ ﺴﻜﹸﻮ ُ ﺤﺴُﻦُ ﺍﻟ ﱡ ﻆ ﺍﳌﻔﹺﻴﺪُ ﹶﻓﺎِﺋ َﺪ ﹶﺓ َﻳ ْﺍﻟﻜﹶﻼ ُﻡ :ﻫُ َﻮ ﺍﻟﻠ ﹾﻔ ﹸ
َﻭِﻓ ْﻌ ﹴﻞ .
ﺤ ﹺﻮ
ﻣَﻮْﺿُﻮﻉُ ﻋِـ ﹾﻠ ﹺﻢ ﺍﻟـﻨﱠـ ْ
ﺃﹶﺳْﺌِﻠﹶـﺔﹲ :
ﻑ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﳊ ْﺮ ِ ﻒﺍ ﹶ -1ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ َﺗ ْﻌﺮﹺﻳ َ
ﻑ ،ﻭ َﻣﺜﱢﻞ ﻟﹶﻬﺎ . ﳊ ْﺮ ِ َ-2ﺑﱢﻴ ْﻦ ﻓﹶﻮﺍِﺋ َﺪ ﺍ ﹶ
ﻚ ﹺﺑ ِﻤﺜﹶﺎ ﹴﻝ .
ﺿ ْﺢ ﺫِﻟ َ ﻑ ﺍﻟﻜﹶﻼ َﻡ َ ،ﻭ َﻭ ﱢ َ -3ﻋ ﱢﺮ ِ
ﻚ ﺑﹺﺄﹶﻣْﺜِﻠﹶـﺔٍ .ﺿ ْﺢ ﺫِﻟ َ -4ﻣَﱴ ﺗَﻜﻮﻥﹸ ﺍﳉﹸﻤﹶﻠﺔﹸ ﻛﹶﻼﻣﹰﺎ ؟ َﻭ ﱢ
-5ﺍﹸﺫ ﹸﻛ ْﺮ ﹶﺃ ﹾﻗﺴَﺎ َﻡ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻬَﺎ .
ﲤﺎﺭﻳ ُﻦ :
ﻉ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﻓﻴﹺﻤَﺎ ﻳَﺄﰐ : ﻑ َﻭَﺑﻴﱢﻦ َﻧ ْﻮ َ
ﳊﺮُﻭ َ -1ﺍِﺳْﺘَﺨْﺮﹺﺝ ﺍﻷ ْﺳﻤَﺎ َﺀ ﻭﺍﻷ ﹾﻓﻌَﺎ ﹶﻝ ﻭﺍ ﹸ
ﺏ. ﺃِ-ﺍﺷَْﺘ َﺮﻳْﺖُ ﺍﻟ ِﻜﺘَﺎ َ
ﺻﺪِﻳﻘِﻲ . ﺏ-ﻗﹶﺎ ﹶﻝ َﺳ ِﻌْﻴ ٌﺪ ﻫﺬﺍ َ
ﺝ-ﺇﻧﱠﻤَﺎ ﺍ َﻷ ْﻋﻤَﺎ ﹸﻝ ﺑﹺﺎﻟﻨﱢﻴﱠﺎﺕِ .
ﺩ -ﺃ ﹶﻛ ﹶﻞ ﺍﻟ َﻮﹶﻟﺪُ ﺍﳋﹸﺒْ َﺰ َﻣ َﻊ ﺍﳉﹸﺒْ ﹺﻦ .
ﺼ ِﻐ َﲑ.
ﻫـ-ﺍِﺣْﺘَﺮﻡﹺ ﺍﻟ ﹶﻜﹺﺒ َﲑ ﻭَﺍ ْﺭ َﺣ ﹺﻢ ﺍﻟ ﱢ
ﳊ ﱠﻖ ﻣُﻨَْﺘﺼِﺮﹰﺍ . ﺖﺍ ﹶ ﻭ-ﺭَﺃْﻳ ُ
ﻑ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ :
ﳊﺮُﻭ َ ﺝ ﺍﳉﹸ َﻤ ﹶﻞ ﺍﻟ ِﻔ ْﻌِﻠﱠﻴ ﹶﺔ ،ﻭﺍﻻ ْﺳﻤِـﻴﱠﺔ ،ﻭﺍ ﹸ ﺨ ﹺﺮ ﹺ
ِ -2ﺍ ْﺳَﺘ ْ
ﺐ ،ﻭﺇﻗﹾﺮﺍ ٌﺭ ﺑﹺﺎﻟﻠﱢﺴﺎ ِﻥ َ ،ﻭ َﻋ َﻤ ﹲﻞ ﺑﹺﺎﻷ ْﺭﻛﹶﺎ ِﻥ . ﺃ-ﺍﹶﻹﻳْﻤَﺎﻥﹸ َﻣ ْﻌ ﹺﺮﹶﻓ ﹲﺔ ﺑﹺﺎﻟ ﹶﻘ ﹾﻠ ﹺ
ﺏ-ﺍﻟﺼﱠ ْﻮ ُﻡ ُﺟﱠﻨ ﹲﺔ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺﺭ .
ﺐ ﺍﻟ ِﻌ ﹾﻠ َﻢ ِﻣ َﻦ ﺍ ﹶﳌ ْﻬ ِﺪ ﺇﱃ ﺍﻟﻠﱠﺤْ ِﺪ . ﺝ-ﺍﹸ ﹾﻃﻠﹸ ﹺ
ﺴﻨُﻪُ .
ﺤِ ﻯ ﻣﺎ ﻳُ ْ ﺩ-ﻗِﻴ َﻤﺔﹸ ﹸﻛﻞﱢ ﺍ ْﻣ ﹺﺮ ﹴ
ﻼِﺗ ﹺﻬ ْﻢ ﺧَﺎ ِﺷﻌُﻮ ﹶﻥ {. 6 ﺻﹶ ﻫـ } -ﹶﻗ ْﺪ ﹶﺃ ﹾﻓﹶﻠ َﺢ ﺍﹾﻟ ُﻤ ْﺆ ِﻣﻨُﻮ ﹶﻥ ﺍﱠﻟﺬِﻳ َﻦ ُﻫ ْﻢ ﻓِﻲ َ
ﺱ ﺍﻟـﺮّﺍﺑ ُﻊ
ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﺍﻻﺳْـ ُﻢ
ﺏ َ ،ﻭ َﻣْﺒﹺﻨ ﱟﻰ َ ،ﻭَﻧﺬﹾﻛﹸﺮُ ﺃﹶﺣْﻜﹶﺎﻣَﻪُ ﰲ ﺑَﺎَﺑْﻴ ﹺﻦ : ﺴ َﻤْﻴ ﹺﻦ :ﻣُ ْﻌ َﺮ ﹴ
ﺴﻢُ ﺇﱃ ِﻗ ْ ﺍﻻ ْﺳ ُﻢ َﻳﻨْ ﹶﻘ ِ
ﺍﹶﻟﺒَﺎﺏُ ﺍﻷﻭﱠ ﹸﻝ
ﺻ َﺪ ،ﻭﺧَﺎِﺗ َﻤ ﹲﺔ . ﺍﹶﻻ ْﺳ ُﻢ ﺍ ﹸﳌ ْﻌ َﺮﺏُ ،ﻭَﻓﹺﻴ ِﻪ ﻣُ ﹶﻘ ﱢﺪ َﻣ ﹲﺔ َ ،ﻭﺛﹶﻼﹶﺛﺔﹸ َﻣﻘﹶﺎ ِ
ﹶﺍﻟﹾﻤ ﹶﻘ ﱢﺪ ِﻣﺔﹸ ،ﻭَﻓﻴﹺﻬَﺎ ﺛﹶﻼﹶﺛﺔﹸ ﹸﻓﺼُﻮ ﹴﻝ .
ﺍﹶﻟﻔﹶـﺼْﻞﹸ ﺍﹶﻷﻭﱠ ﹸﻝ
ﺍﹶﻻ ْﺳ ُﻢ ﺍﳌﹸﻌْـ َﺮﺏُ
ﻑ ،ﻭَﺍﻟ ِﻔ ْﻌ ﹶﻞ ﳊ ْﺮ َ
ﺻ ﹺﻞ ،ﺃ ْﻋﻨﹺﻲ ﺍ ﹶ ﺐ َﻣ َﻊ ﹶﻏْﻴ ﹺﺮ ِﻩ ﻭﻻ ﻳُ ْ
ﺸﹺﺒﻪُ َﻣْﺒﹺﻨ ﱠﻰ ﺍﻷ ْ ﺍﹶﻻﺳﻢُ ﺍﳌﹸ ْﻌ َﺮﺏُ :ﻫُ َﻮ ﻛﹶﻞﱡ ﺍ ْﺳ ﹴﻢ ﺭُﻛﱢ َ
ﺐ ﻭﻻ ﺍﳌﹶﺎﺿِﻲ ﻭﺍﻷ ْﻣ َﺮ ﺍﳊﹶﺎﺿِﺮ َ ،ﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ( ﰲ ) ﺟﺎ َﺀ َﺳﻌِﻴ ٌﺪ ( ﻻ ) َﺳﻌِﻴﺪ ( َﻭ ْﺣ َﺪﻩُ ِ ،ﻟ َﻌ َﺪ ﹺﻡ ﺍﻟﱠﺘ ْﺮﻛِﻴ ﹺ
ﺴﻤﱠﻰ ) ُﻣَﺘ َﻤﻜﱢﻨﹰﺎ (ِ 7ﻟ ﹶﻘﺒُﻮِﻟ ِﻪ ﺍﻟَﺘْﻨﻮﹺﻳ َﻦ َ ،ﻭ ُﺣ ﹾﻜ ُﻤ ُﻪ ﹶﺃ ﹾﻥ ﻑ ﻭُﻳ َﳊ ْﺮ ِ ﺸَﺒ ِﻪ ﺑﺎ ﹶ
) ﻫﺬﺍ ( ﰲ ) ﻗﺎ َﻡ ﻫﺬﺍ ( ِﻟ ُﻮﺟُﻮ ِﺩ ﺍﻟ ﱠ
ﻑ ﺍﻟﻌَﻮﺍ ِﻣ ﹺﻞ ﹶﻟﻔﹾﻈﹰﺎ َ ،ﻧﺤْﻮُ ) ﺟَﺎ َﺀﻧﹺﻰ َﺯْﻳ ٌﺪ ،ﻭ َﺭﹶﺃْﻳﺖُ َﺯﻳْﺪﹰﺍ ،ﻭ َﻣ َﺮ ْﺭﺕُ ﹺﺑ َﺰْﻳ ٍﺪ ( .ﹶﺍ ْﻭ ﻒ ﺁ ِﺧﺮُﻩُ ﺑﹺﺎ ْﺧﺘِﻼ ِ ﺨَﺘِﻠ َ
َﻳ ْ
ﱴ(. ﱴ ،ﻭ َﻣ َﺮ ْﺭﺕُ ﹺﺑ ﹶﻔ ًَﺗ ﹾﻘﺪِﻳﺮﹰﺍ َ ،ﻧﺤْﻮُ ) ﺟﺎ َﺀﻧَﻰ ﹶﻓﺘًﻰ َ ،ﺭﹶﺃْﻳﺖُ ﹶﻓ ً
ﺴ َﺮ ِﺓ ،ﻭَﺍﻟـﻮَﺍ ﹺﻭ ، ﺤ ِﺔ ،ﻭَﺍﻟﻜﹶـ ْ ﻀ ﱠﻤ ِﺔ ،ﻭﺍﻟ ﹶﻔْﺘ َ ﺏ ،ﻛﹶﺎﻟ ﱠ ﻭَﺍﻹﻋْﺮﺍﺏُ :ﻣَﺎ ﹺﺑ ِﻪ َﻳﺨَْﺘِﻠﻒُ ﺁ ِﺧﺮُ ﺍﳌﹸ ْﻌ َﺮ ﹺ
ﻒ. ﻭﺍﻟﻴـﺎ ِﺀ ،ﻭﺍﻷِﻟ ِ
ﻉ:ﺏ ﺍﻻ ْﺳ ﹺﻢ ﺛﹶﻼﺛﺔﹸ ﺃﹶﻧﻮﺍ ﹴ ﻭَﺇﻋْﺮﺍ ُ
ﺤ ﱡﻞ ﳉ ﱡﺮ َ .ﻭ َﻣ َ ﺐ ،ﻭَﺍ ﹶ ﺼ ُ ﺤﺼُﻞﹸ ﹺﺑ ِﻪ ﺍﻟﺮﱠ ﹾﻓ ُﻊ ،ﻭﺍﻟﻨﱠ ْ ﺐ -3 ،ﺟَﺮﱞ .ﻭﺍﻟﹾﻌﺎ ِﻣﻞﹸ :ﻣَﺎ َﻳ ْ ﺼ ٌ َ -1ﺭ ﹾﻓ ٌﻊ َ -2 ،ﻧ ْ
ﳊﺮْﻑُ ﺍﻵﺧِﺮ َ ،ﻧﺤْﻮُ ) :ﹶﻗ َﺮﹶﺃ ﺧَﺎِﻟ ٌﺪ ( ﻓﹶﺈ ﱠﻥ ) ﹶﻗ َﺮﹶﺃ ( ﻋَﺎ ِﻣ ﹲﻞ ،ﻭ ) ﺧَﺎِﻟ ٌﺪ ( ﺏ ﻣﻦ ﺍﻻ ْﺳ ﹺﻢ ﻫُ َﻮ ﺍ ﹶ ﺍﻹﻋْﺮﺍ ﹺ
ﺏ. ﺤ ﱡﻞ ﺍﻹﻋْﺮﺍ ﹺ ﺏ َﻭ َﺣ ْﺮﻑُ ﺍﻟﺪﱠﺍ ﹺﻝ ِﻣ ْﻦ ) ﺧَﺎِﻟ ٌﺪ ( َﻣ َ ﺏ ،ﻭﺍﻟﻀﱠﻤﱠ ﹸﺔ ﺇﻋْﺮﺍ ٌ َﻣ ْﻌ َﺮ ٌ
ﺏ ﺇ ﹼﻻ ﺍﻻ ْﺳ ُﻢ ﺍﳌﹸﺘﻤﻜﹼ ُﻦ ﻭﺍﻟﻔِﻌﻞﹸ ﺍﳌﹸﻀﺎ ﹺﺭﻉُ َ .ﻭ َﺳﻴَﺠﻲﺀُ ُﺣ ﹾﻜ ُﻤ ُﻪ ﰲ
ﺏ ﰲ ﻛﹶﻼ ﹺﻡ ﺍﻟ َﻌ َﺮ ﹺﻭَﺍ ْﻋﹶﻠ ْﻢ ﺃﻧﱠ ُﻪ ﻻ ﻣُ ْﻌ َﺮ َ
ﷲ َﺗﻌَﺎﱃ .
ﺴ ﹺﻢ ﺍﻟﺜﱠﺎﻧﹺﻲ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍ ُ ﺍﻟ ِﻘ ْ
ﺱ ﺍﳋﹶﺎ ِﻣﺲُ
ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﺏ ﺍﻻ ْﺳ ﹺﻢ
ﻑ ﺇﻋْـﺮَﺍ ﹺ
ﺻﻨَﺎ َِﺑ ِﻘﻴﱠـ ﹸﺔ ﹶﺃ ْ
ﺱ
ﺱ ﺍﻟﺴّـﺎ ِﺩ ُ ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﺚ
ﺼ ﹸﻞ ﺍﻟﺜﱠﺎِﻟـ ﹸ ﹶﺍﹾﻟﻔﹶـ ْ
ﺍﹶﻻ ْﺳ ُﻢ ﺍﳌﹸـﻌْ َﺮﺏُ
ﺍﻻ ْﺳ ُﻢ ﺍﻟﹾﻤﻌ َﺮﺏُ ،ﻧﻮﻋﺎﻥ :
ﺴﻤﱠﻰ ﺴ َﻌ ِﺔ ﺍﻵِﺗَﻴ ِﺔ َ ،ﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ( َﻭُﻳ َ ﺏ ﺍﻟﱢﺘ ْ
ﺲ ﻓِﻴ ِﻪ َﺳَﺒﺒَﺎ ِﻥ ِﻣ َﻦ ﺍﻷ ْﺳﺒَﺎ ﹺ
ﻑ َ ،ﻭﻫُ َﻮ ﻣَﺎ ﻟْﻴ َ ﺼ ﹺﺮ ٌ ﺃ-ﻣُْﻨ َ
ُﻣَﺘ َﻤﻜﱢﻨﹰﺎ .
ﺙ َﻣ َﻊ ﺍﻟﱠﺘْﻨﻮﹺﻳ ﹺﻦ ِ ،ﻣﺜﹾﻞﹸ ﹶﺃ ﹾﻥ َﺗﻘﹸﻮ ﹶﻝ ) :ﺟَﺎ َﺀﻧﹺﻲ َﺳﻌِﻴ ٌﺪ ،ﻭﺭَﺃﻳﺖُ ﺕ ﺍﻟﺜﱠﻼ ﹸ ﳊ َﺮﻛﹶﺎ ُ َﻭﺣُ ﹾﻜﻤُﻪُ ﺃ ﹾﻥ َﺗﺪْﺧُﹶﻠﻪُ ﺍ ﹶ
ﺴﻌِﻴ ٍﺪ ( . َﺳﻌِﻴﺪﹰﺍ ،ﻭ َﻣ َﺮ ْﺭﺕُ ﹺﺑ َ
ﺴ َﻌ ِﺔ ،ﹶﺃ ْﻭ ﻭﺍ ِﺣ ٌﺪ ﻣِﻨْﻬَﺎ ﻳَﻘ ُﻮ ُﻡ َﻣﻘﹶﺎ َﻣ ُﻬﻤَﺎ . ﻑ َ ،ﻭﻫُ َﻮ ﻣَﺎ ﻓﻴﹺﻪ َﺳَﺒﺒَﺎ ِﻥ ِﻣ َﻦ ﺍﻷﺳْﺒﺎ ﹺ
ﺏ ﺍﻟﱢﺘ ْ ﺼ ﹺﺮ ٍ ﺏ -ﹶﻏﻴْﺮُ ﻣُﻨْ َ
ﳉ ﱢﺮ َﻣ ﹾﻔﺘُﻮﺣﹰﺎ ،ﹶﻛﻤَﺎ َﻣ ﱠﺮ . ﺿ ﹺﻊ ﺍ ﹶ ﺴ َﺮﺓﹸ ﻭﺍﻟﱠﺘْﻨﻮﹺﻳ ُﻦ َ ،ﻭَﻳﻜﹸﻮ ﹶﻥ ﰲ َﻣ ْﻮ ِ َﻭﺣُ ﹾﻜﻤُﻪُ ﹶﺃ ﹾﻥ ﻻ َﺗﺪْﺧُﹶﻠﻪُ ﺍﻟ ﹶﻜ ْ
ﺴ َﻌ ﹸﺔ ِﻫ َﻰ : ﺏ ﺍﻟﺘﱢ ْﻭﺍ َﻷ ْﺳﺒَﺎ ُ
ﺐ َ ،ﻭ َﻭ ْﺯﻥﹸ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ،ﳉﻤْﻊُ ،ﻭَﺍﻟﺘﱠﺮﻛِﻴ ُ ﺠ َﻤﺔﹸ ،ﻭﺍ ﹶ ﺻﻒُ ،ﻭﺍﻟﺘﱠﺄﹺﻧﻴْﺚﹸ ،ﻭﺍ ﹶﳌﻌْ ﹺﺮﹶﻓﺔﹸ ،ﻭﺍﻟﻌُ ْ ﹶﺍﹾﻟ َﻌ ْﺪ ﹸﻝ ،ﻭَﺍﻟ َﻮ ْ
ﻭَﺍﻷِﻟﻒُ ﻭﺍﻟﻨﱡﻮ ﹸﻥ ﺍﻟﺰﱠﺍِﺋ َﺪﺗَﺎ ِﻥ .
َﻭَﺗﻔﹾﺼِﻴﻠﹸﻬﺎ ﻛﹶﻤﺎ ﻳَﻠﻲ :
ﺻِﻠﱠﻴ ِﺔ ﺇﱃ ﺻِﻴ َﻐ ٍﺔ ﺃﹸﺧْﺮَﻯ ) ﺑﹺﻼ َﺗ ْﻐﹺﻴ ﹴﲑ ﰲ ﺍ ﹶﳌ ْﻌﻨَﻰ ( َ ،ﻭﻫُ َﻮ ﻆ ِﻣ ْﻦ ﺻِﻴ َﻐِﺘ ِﻪ ﺍﻷ ْ-1ﺍﹶﻟ َﻌﺪْﻝﹸ َ :ﻭﻫُ َﻮ َﺗ ْﻐﹺﻴﲑُ ﺍﻟﹶﻠ ﹾﻔ ِ
َﻋﻠﹶﻰ ﻗِﺴ َﻤْﻴ ﹺﻦ :
ﺙ ( َﻭ ُﻫﻤَﺎ َﻣ ْﻌﺪُﻭﻻ ِﻥ َﺣﻘِﻴ ﹶﻘ ﹰﺔ َﻋﻦ ) ِﺍﹾﺛَﻨْﻴ ﹺﻦ ِﺍﹾﺛَﻨْﻴ ﹺﻦ َ ،ﻭﺛﹶﻼﹶﺛ ٍﺔ ﺛﹶﻼﺛﹶـ ٍﺔ ( . ﺃَ-ﺗﺤْﻘِﻴ ِﻘﻲﱞ َﻧﺤْﻮُ ) َﻣﹾﺜﻨَﻰ ،ﺛﹸﻼ ﹶ
ﻱ َﻧﺤْﻮُ ) ﻋُ َﻤﺮُ ،ﺯُﹶﻓﺮُ ( َﺣﻴْﺚﹸ ﻗﹸﺪﱢ َﺭ ﻓﻴﹺﻬﹺﻤَﺎ ﺍﻟ ُﻌﺪُﻭ ﹸﻝ ﻋَﻦ ) ﻋَﺎﻣِﺮ َﻭﺯَﺍﻓِﺮ ( ِﻟﻴُ َﻮﺟﱠ َﻪ ﹺﺑ ِﻪ َﻣﻨْﻊُ ﺏَ-ﺗ ﹾﻘ ِﺪْﻳ ﹺﺮ ﱞ
ﻑ. ﺼ ْﺮ ِ ﺍﻟ ﱠ
ﻒ ﰲ ﺍﻷ ﱠﻭ ﹺﻝ َ ،ﻭ َﻣ َﻊ ﺍﻟ َﻌﹶﻠ ِﻤﱠﻴ ِﺔ ﰲ ﺍﻟﺜﱠﺎﱐ ،ﻭﻻ َﻳﺠَْﺘ ِﻤﻊُ َﻣ َﻊ ﺻ ِ َﻭﻋُِﻠ َﻢ ِﻣ ْﻦ ﺫﻟِﻚ ﹶﺃﻥﱠ ﺍﻟ َﻌ ْﺪ ﹶﻝ َﻳﺠَْﺘ ِﻤﻊُ َﻣ َﻊ ﺍﻟ َﻮ ْ
ﻼ. ﺻﹰ َﻭ ْﺯ ِﻥ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﹶﺃ ْ
ﺿ ﹺﻊ ،ﻓﹶﺈ ﱠﻥ ) ﺃﹶﺳْﻮَﺩ َ ،ﻭﹶﺃ ْﺭﻗﹶﻢ ( ﹶﻏﻴْﺮُ ﺻ ﹺﻞ ﺍﻟ َﻮ ْ -2ﺍﹶﻟ َﻮﺻْـﻒُ َ :ﻭ َﺷﺮْﻃﹸﻪُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻭﺻْﻔﹰﺎ ﰲ ﹶﺃ ْ
ﺤﱠﻴ ِﺔ .ﻷِﺻﺎﹶﻟِﺘ ﹺﻬﻤﺎ ﰲ ﺍﻟﻮَﺻﻔﹺﻴ ِﺔ َ .ﻭ ) ﹶﺃ ْﺭﺑَﻊ ( ﰲ ﹶﻗﻮْﻟـِﻚ َ ) :ﻣ َﺮ ْﺭﺕُ ﲔ ﻟِﻠ َ
ﻣُﻨْﺼَﺮﻓﹺﻴ ﹺﻦ ،ﻭَﺇ ﹾﻥ ﺻَﺎﺭﺍ ﺍ ْﺳ َﻤ ﹺ
ﻒ ،ﻭَﻻ َﻳﺠَْﺘ ِﻤﻊُ ﺻ ِ ﻑ َ ،ﻣ َﻊ ﹶﺃﻥﱠ ﻓﹺﻴ ِﻪ ﻭَﺻﻔﹺﻴ ﹰﺔ َﻭ َﻭ ْﺯ ﹶﻥ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ِ ،ﻟ َﻌ َﺪ ﹺﻡ ﺍﻷﺻِﻠﱠﻴ ِﺔ ﰲ ﺍﻟ َﻮ ْ ﺼ ﹺﺮ ٌ ﺴ َﻮ ٍﺓ ﺃ ْﺭَﺑ ﹴﻊ ( ﻣُْﻨ َ ﹺﺑﹺﻨ ْ
ﻼ. ﺻﹰﺍﻟ َﻮﺻْﻒُ َﻣ َﻊ ﺍﻟ َﻌﹶﻠ ِﻤﱠﻴ ِﺔ ﺃ ْ
ﻱ ﻭﻫُ َﻮ ﺚ ﺑﹺﺎﻟـﺘﱠﺎ ِﺀ َ :ﻭ َﺷﺮْﻃﹸﻪُ ﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻋﻠﹶﻤﹰﺎ َ ،ﻧﺤْﻮُ ) ﻃﹶﻠﹾﺤَﺔ ﻭﻓﹶﺎ ِﻃﻤَﺔ ( َﻭﻛﹶﺬﺍ ﺍ ﹶﳌﻌْﻨﻮ ﱡ -3ﺍﹶﻟﺘﱠـﺄﹾﻧﻴ ﹸ
ﻣَﺎ ﺟُ ِﻌ ﹶﻞ َﻋﻠﹶﻤﹰﺎ ﺩُﻭ ﹶﻥ ﻋَﻼﻣ ِﺔ ﺗَﺄﻧﹺﻴﺚٍ ِ ،ﻣﺜﹾﻞﹸ َ ) :ﺯْﻳﻨَﺐ ( .
ﺴَﺒَﺒْﻴ ﹺﻦﺻ ْﺮﹸﻓ ُﻪ َﻣ َﻊ ُﻭﺟُﻮ ِﺩ ﺍﻟ ﱠ ﺠ ِﻤ ﱟﻲ َﻳﺠُﻮ ُﺯ َ ﻂ ،ﹶﻏْﻴ َﺮ ﹶﺃ ْﻋ َ ﻱ ﺇ ﹾﻥ ﻛﺎ ﹶﻥ ﺛﹸﻼِﺛّﻴﹰﺎ ﺳَﺎ ِﻛ َﻦ ﺍﻟ َﻮ َﺳ ِ ﺚ ﺍﳌﹶﻌَﻨ ﹺﻮ ﱡ ﹸﺛﻢﱠ ﺍﳌﹸﺆﻧﱠ ﹸ
ﺐ َﻣْﻨﻌُﻪُ َ ،ﻧﺤْﻮُ ) َﺯْﻳﻨَﺐ َ ،ﻭ َﺳﻘﹶﺮ َ ،ﻭﻣَﺎﻩ َﻭﺟَـﻮْﺭ (. 11 ﳋﻔﱠ ِﺔ ،ﻭَﺇ ﹼﻻ َﻭ َﺟ َ َ ،ﻧﺤْﻮُ ) ﻫِﻨْﺪ ( َﻷ ْﺟ ﹺﻞ ﺍ ِ
ﺻ ْﺮﹸﻓ ُﻪ ﺃﻟَﺒﱠﺘ ﹶﺔ ،ﻷ ﱠﻥ ﻒ ﺍ ﹶﳌ ﹾﻘﺼُﻮ َﺭ ِﺓ َﻧﺤْﻮُ ) ُﺣْﺒﻠﹶﻰ ( َﻭ ﺍ ﹶﳌ ْﻤﺪُﻭ َﺩ ِﺓ َﻧﺤْﻮُ ) َﺣﻤْﺮﺍﺀ ( ﻣُﻤَﺘﹺﻨ ٌﻊ َ ﺚ ﺑﹺﺎﻷِﻟ ِ ﻭَﺍﻟﺘﱠﺄﻧﹺﻴ ﹸ
ﺚ َﻣ ﱠﺮَﺗْﻴ ﹺﻦ .
ﻒ ﻗﹶﺎِﺋ ٌﻢ َﻣﻘﹶﺎ َﻡ ﺍﻟﺴﱠﺒَﺒَﲔ :ﺍﻟﺘﱠﺄﹾﻧﹺﻴﺚِ َﻭﹸﻟﺰُﻭ ِﻣ ِﻪ ،ﹶﻓ ﹶﻜﹶﺄﻧﱠـ ُﻪ ﺃﹸﻧﱢ ﹶ ﺍﻷِﻟ َ
ﻒ ِ ،ﻣﺜﹾﻞﹸ :ﺇْﺑﺮَﺍﻫِﻴ َﻢ ﺻ ِ ﻑ ﺑﹺﻬﺎ ﺇ ﹼﻻ ﺍﻟ َﻌﹶﻠ ِﻤﻴﱠﺔﹸ ﻭَﺗﺠَْﺘ ِﻤﻊُ َﻣ َﻊ ﹶﻏْﻴ ﹺﺮ ﺍﻟ َﻮ ْ ﺼ ْﺮ ِ -4ﺍﳌﹶﻌْﺮﻓﹶﺔﹸ :ﻭَﻻ ﻳُﻌَْﺘَﺒﺮُ ﰲ َﻣْﻨ ﹺﻊ ﺍﻟ ﱠ
ﻭَﺃ ْﺣ َﻤ َﺪ .
ﹶﺃﺳْـِﺌﹶﻠ ﹲﺔ :
ﺴﻢُ ﺍﻻﺳ ُﻢ ﺍﳌﹸﻌ َﺮﺏُ ؟ -1ﹶﻛ ْﻢ ِﻗﺴْﻤﹰﺎ َﻳﻨْ ﹶﻘ ِ
ﻑ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﺼ ﹺﺮ َ
ﻑ ﺍﻻ ْﺳ َﻢ ﺍﳌﹸﻨْ َ َ -2ﻋ ﱢﺮ ِ
ﻑ َ ،ﻣ َﻊ ِﺫ ﹾﻛ ﹺﺮ ﺃ ْﻣِﺜﹶﻠ ٍﺔ ﻷ ْﺭَﺑ َﻌ ٍﺔ ِﻣﻨْﻬﺎ ﺼ ْﺮ ِ ﺏ َﻣْﻨ ﹺﻊ ﺍﻟ ﱠ ﻑ ِﻣ َﻦ ﺍﻷ ْﺳﻤَﺎ ِﺀ َ ،ﻭ َﻋ ﱢﺪ ْﺩ ﺃ ْﺳﺒَﺎ َ ﺼ ﹺﺮ ِﻑ ﹶﻏْﻴ َﺮ ﺍﳌﹸﻨْ َ َ -3ﻋ ﱢﺮ ْ
.
ﻑ َ ،ﻭَﺑﱢﻴ ْﻦ ﹶﺃﻗﹾﺴَﺎ َﻣﻪُ َﻣ َﻊ ِﺫ ﹾﻛ ﹺﺮ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ .ﻑ ﺍﻟ َﻌ ْﺪ ﹶﻝ ﰲ ﺍﻷ ْﺳﻤَﺎ ِﺀ ﺍﳌ ْﻤﻨُﻮ َﻋ ِﺔ ِﻣ َﻦ ﺍﻟﺼﱠﺮ ِ َ -4ﻋ ﱢﺮ ِ
ﺏ ﺍﻟﺘﱢﺴ َﻌ ِﺔ َﻳﺠَْﺘ ِﻤﻊُ ﺍﻟ َﻌﺪْﻝﹸ ؟ َﺑﱢﻴ ْﻦ ﺫﻟِﻚ ﹺﺑ ِﻤﺜﹶﺎ ﹴﻝ . ﻱ ﺍﻷ ْﺳﺒَﺎ ﹺ َ -5ﻣ َﻊ ﹶﺃ ﱢ
ﺼ ﹺﺮﹶﻓ ِﺔ ؟ َﺑﱢﻴ ْﻦ َﺷ ْﺮ ﹶﻃﻪُ َﻣ َﻊ ِﺫ ﹾﻛ ﹺﺮ ِﻣﺜﹶﺎ ﹴﻝ .
-6ﻣَﺎ ﻫُ َﻮ ﺍﻟ َﻮﺻْﻒُ ﰲ ﺍﻷ ْﺳﻤَﺎ ِﺀ ﹶﻏْﻴ ﹺﺮ ﺍﳌﹸﻨْ َ
ﺼ ﹺﺮﹶﻓ ِﺔ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ .
ﺚ ﰲ ﺍﻷ ْﺳﻤَﺎ ِﺀ ﺍﳌﹸﻨْ َ ﻁ ﺍﻟﱠﺘ ﹾﺄﻧﹺﻴ ِ-7ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ُﺷﺮُﻭ ﹶ
ﺐ.
ﺻ ْﺮﻓﹸﻪُ ؟ َﻣﱢﺜ ﹾﻞ ِﻟﻤَﺎ ُﺗﺠﹺﻴ ُ ﻂ ﹶﻓ َﻬ ﹾﻞ َﻳﺠُﻮ ُﺯ َ ﻱ َﻋﻠﹶﻤﹰﺎ ﺳَﺎ ِﻛ َﻦ ﺍﻟ َﻮ َﺳ ِ -8ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹸﳌ َﺆﻧﱠ ﹸ
ﺚ ﺍ ﹶﳌ ْﻌَﻨ ﹺﻮ ﱡ
ﻑ َﻣ َﻊ ﺍﻟ َﻌﹶﻠ ِﻤﱠﻴ ِﺔ ؟ ﺼ ْﺮ ِ -9ﻣَﺎ ﻫُ َﻮ َﺳَﺒﺐُ َﻣْﻨ ﹺﻊ ﺍﻟ ﱠ
ﻒ ﺍ ﹶﳌﻘﹾﺼﻮ َﺭ ِﺓ ﻭﺍ ﹶﳌﻤْﺪﻭ َﺩ ِﺓ ؟ ﻑ ﰲ ﺍﻟﺘﱠﺄﹾﻧﹺﻴﺚِ ﺑﹺﺎﻷِﻟ ِ ﺼ ْﺮ ِ -10ﻣَﺎ ﻫُ َﻮ َﺳَﺒﺐُ َﻋ َﺪ ﹺﻡ ﺍﻟ ﱠ
ﺗَـﻤﺎﺭﹺﻳﻦُ :
ﻑ ﻓﻴﹺﻬَﺎ :
ﺼ ْﺮ ِ ﺐ َﻣْﻨ ﹺﻊ ﺍﻟ ﱢ ﺼ ﹺﺮﹶﻓ ِﺔ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ َ ،ﻭَﺑﱢﻴ ْﻦ َﺳَﺒ َ ﺝ ﺍﻷ ْﺳﻤَﺎ َﺀ ﹶﻏْﻴ َﺮ ﺍﳌﹸﻨْ َ ﺨ ﹺﺮ ﹺ
ﺃ-ﺍِﺳَﺘ ْ
-1ﺍﻟﺒَﺒﻐَﺎﺀُ َﺧﻀْﺮﺍﺀُ ﻭ َﺣﻤْﺮﺍﺀُ .
ﺠ ِﺪ ﻣَﺜﻨَﻰ . ﺴﹺ ﺼﻠﱡﻮ ﹶﻥ ِﻣ َﻦ ﺍ ﹶﳌ ْ ﺝ ﺍ ﹸﳌ َ َ -2ﺧ َﺮ َ
َ -3ﺳﻠﱠ ْﻤﺖُ ﻋَﻠﻰ ﺣَﻤ َﺰ ﹶﺓ ﻭ َﺯ ﹶﻛﺮﹺﻳﺎ َﺀ .
ﻀ َﺮ .-4ﻫﺬﺍ ِﻣ ْﻦ ﻗﹶﺒﻴﻠﹶﺔِ ﻣُ َ
ﺖ ُﺑﺸْﺮﻯ ﹺﺑﻨَﺠﺎﺣِﻬﺎ . -5ﹶﻓ ﹺﺮ َﺣ ْ
ﺖ ُﺑﺸْﺮﻯ ِﻣ َﻦ ﺍ ﹶﳌ ْﺰ َﺭ َﻋ ِﺔ . َ -6ﺧ َﺮ َﺟ ْ
ﺼ ﹺﺮﹶﻓ ﹰﺔ .
ﺻ ْﺮﻓِﻬﺎ ﻭﹶﺃ ْﺭَﺑ َﻌ ﹰﺔ ﻣُﻨْ َ ﺐ َﻣْﻨ ﹺﻊ َﺼ ﹺﺮﹶﻓ ٍﺔ ﻭَﺑﱢﻴ ْﻦ َﺳَﺒ َ ﺏ-ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﺃ ْﺭَﺑ َﻌ ﹶﺔ ﹶﺃﺳْﻤﺎ ٍﺀ ﹶﻏْﻴ َﺮ ﻣُﻨْ َ
ﺱ ﺍﻟﺴﱠﺎﹺﺑﻊُ ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﻑ
ﺼ ْﺮ ِ ﺏ َﻣْﻨ ﹺﻊ ﺍﻟ ﱠ َﺗِﺘ ﱠﻤﺔﹸ ﹶﺃ ْﺳﺒَﺎ ﹺ
ﻑ
-5ﺍﹶﻟـﻌُﺠْ َﻤﺔﹸ َ :ﻭ َﺷ ْﺮﻃﹸﻬﺎ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ َﻋﻠﹶﻤﹰﺎ ﰲ ﺍﻟﻌَﺠَﻤﻴﱠﺔِ ) ﹶﻏْﻴ َﺮ ﺍﻟ َﻌ َﺮﹺﺑﱠﻴ ِﺔ ( ،ﻭَﺯﺍﺋِﺪﹰﺍ َﻋﻠﹶﻰ ﺛﹶﻼﹶﺛ ِﺔ ﺃﺣْﺮُ ٍ
ﻂ َﻧﺤْﻮُ ) ﹶﻟﻤَﻚ ( 12؛ ﻓﹶـ ) ِﻟﺠَﺎﻡ ( ﺤﺮﱢ َﻙ ﺍﻟﻮَﺳ ِ
َﻧﺤْﻮُ ) ﺇْﺑﺮَﺍﻫِﻴﻢ َﻭ ﺇﺳْﻤَﺎﻋِﻴﻞ ( ،ﺃﻭ ﺛﹸﻼِﺛّﻴﹰﺎ ﻣَُﺘ َ
ﻂ
ﺴﻜﹸﻮ ِﻥ ﺍﻷ ْﻭ َﺳ ِ ﺲ ﹺﺑ َﻌﹶﻠ ﹴﻢ َ ،ﻭ ) ُﻧﻮْﺡ ،ﻭَﻟﻮْﻁ ( ﻣُﻨْﺼَﺮﹺﻓﹶﺎﻥِ ِ ،ﻟ ُ ﺠ ِﻤّﻴﹰﺎ ؛ َﻷﻧﱠ ُﻪ ﹶﻟْﻴ َ
ﻑ َﻣ َﻊ ﹶﻛ ْﻮﹺﻧ ِﻪ ﹶﺃ ْﻋ َ
ﺼ ﹺﺮ ٌ ﻣُْﻨ َ
ﻓﻴﹺﻬﹺﻤَﺎ .
ﳉ ْﻤ ﹺﻊ ﻒﺍ ﹶ ﻉ َﻭﻫُ َﻮ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﺑ ْﻌ َﺪ ﹶﺃِﻟ ِ ﳉﻤُﻮ ﹺ ﺠﻤْـ ُﻊ َ :ﻭ َﺷﺮْﻃﹸﻪُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﻋَﻠﻰ ﺻِﻴ َﻐ ِﺔ ُﻣْﻨﺘَﻬﻰ ﺍ ﹸ -6ﺍﹶﻟـ َ
ﻑ ﺃﻭْﺳَﻄﹸﻬَﺎ ﺳَﺎ ِﻛ ٌﻦ ﹶﻏﻴْﺮُ ﻗﺎﹺﺑ ﹴﻞ ﻟِﻠﺘﱠﺎ ِﺀ َﻧﺤْﻮُ ﺏ ( ،ﺃ ْﻭ ﺛﹶﻼﹶﺛﺔﹸ ﹶﺃ ْﺣﺮُ ٍ ﺤ ﱢﺮﻛﹶﺎ ِﻥ َﻧﺤْﻮُ ) َﻣﺴَﺎﺟﹺﺪ َ ،ﻭ َﺩﻭَﺍ ّ َﺣ ْﺮﻓﹶﺎ ِﻥ ُﻣَﺘ َ
ﺻﻴَﺎِﻗﻠﹶﺔ َﻭﹶﻓﺮَﺍ ﹺﺯﻧَﺔ ( 13ﻣُﻨْﺼَﺮﹺﻓﹶﺎﻥِ ِﻟ ﹶﻘﺒُﻮِﻟﻬﹺﻤﺎ ﺍﻟﺘﱠـﺎ َﺀ . ) َﻣﺼَﺎﹺﺑﻴْﺢ ( ،ﻭَﺇ ﱠﻥ ) َ
ﺠ َﻤ َﻊ َﻣ ﱠﺮ ﹰﺓ .ﺃﹸﺧْﺮﻯ َﺟ ْﻤ َﻊ ﺍﻟَﺘ ﹾﻜﺴِﲑ ، ﳉ ْﻤ ﹺﻊ ﻭَﺍ ْﻣِﺘﻨَﺎ ِﻋ ِﻪ ِﻣ ْﻦ ﺃ ﹾﻥ ﻳُ ْ
ﺴَﺒَﺒْﻴ ﹺﻦ :ﺍ ﹶ
ﻭﻫﻮ ﹶﺃﻳْـﻀﹰﺎ ﻗﺎِﺋ ٌﻢ َﻣﻘﹶﺎ َﻡ ﺍﻟ ﱠ
ﹶﻓ ﹶﻜﹶﺄﻧﱠﻪُ ﺟُ ِﻤ َﻊ َﻣ ﱠﺮَﺗْﻴ ﹺﻦ .
ﻚ ( ، 14ﻭﺇ ﱠﻥ ) ﺐ َ :ﻭ َﺷﺮْﻃﹸﻪُ ﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻋﻠﹶﻤﹰﺎ ﺑﹺﻼ ﺇﺿَﺎﹶﻓ ٍﺔ ﻭﻻ ﺇ ْﺳﻨَﺎ ٍﺩ َ ،ﻧﺤْﻮُ ) َﺑ ْﻌﹶﻠَﺒ ّ -7ﺍﹶﻟـﱠﺘ ْﺮﻛِﻴ ُ
ﺏ ﹶﻗ ْﺮﻧَﺎﻫَﺎ ( َﻣْﺒﹺﻨ ﱞﻰ ﻟﻺ ْﺳﻨَﺎ ِﺩ . ﻑ ،ﻟِﻺﺿَﺎﹶﻓ ِﺔ ،ﻭﺇ ﱠﻥ ) ﺷَﺎ َ ﺼ ﹺﺮ ٌ ﷲ ( ﻣُْﻨ َ َﻋﺒْﺪﺍ ِ
-8ﺍﻷِﻟﻒُ ﻭَﺍﻟـﻨﱡﻮﻥﹸ ﺍﻟﺰﱠﺍِﺋﺪَﺗﺎﻥ َ :ﻭﺷَﺮ ﹸﻃ ُﻬﻤَﺎ -ﺇ ﹾﻥ ﻛﹶﺎﻧَﺘَﺎ ﰲ ﺍ ْﺳ ﹴﻢ -ﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻻﺳ ُﻢ َﻋﻠﹶﻤﹰﺎ َﻧﺤْﻮُ )
ﺼ ﹶﻔ ِﺔ
ﺲ َﻋﻠﹶﻤﹰﺎ .ﻭَﺇ ﹾﻥ ﻛﹶﺎﻧَﺘَﺎ ﰲ ﺍﻟ ﱢ ﺖ َ ،ﻭﹶﻟْﻴ َ ﻑ ،ﻷﻧﱠ ُﻪ ﺍ ْﺳ ُﻢ َﻧْﺒ ٍ ﺼ ﹺﺮ ٌ ِﻋﻤْﺮﺍﻥ َ ،ﻭﻋُﹾﺜﻤَﺎﻥ ( َ .ﻭ ) َﺳ ْﻌﺪَﺍﻥ ( ﻣُْﻨ َ
ﻑ ِﻟ ُﻮﺟُﻮ ِﺩ )ﺼ ﹺﺮ ٌ ﺸﻮَﻯ ( َ ،ﻭ ) َﻧ ْﺪﻣَﺎ ﹲﻥ ( ﻣُْﻨ َ ﺸ ْﺮ ﹸﻃﻬَﺎ ﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ُﻣ َﺆﻧﱠﺜﹸﻬﺎ ﹶﻓﻌْﻼَﻧ ﹰﺔ َ ،ﻧﺤْﻮُ ) َﻧﺸْﻮﺍﻥ َﻭَﻧ ْ ﹶﻓ َ
َﻧ ْﺪﻣَﺎﻧَﺔ ( .
ﺺ ﹺﺑ ِﻪ
ﺨَﺘ ﱠ ﺏ َ ،ﻭ َﺷ ﱠﻤ َﺮ ( ،ﻭَﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ْ ﺺ ﺑﹺﺎﻟ ِﻔ ْﻌ ﹺﻞ َﻧﺤْﻮُ ) ﺿُ ﹺﺮ َ ﺨَﺘ ﱠ َ -9ﻭﺯْﻥﹸ ﺍﻟﻔِﻌْـﻞﹺ َ :ﻭ َﺷﺮْﻃﹸﻪُ ﺃ ﹾﻥ َﻳ ْ
ﻑ ﺍﳌﹸﻀﺎ َﺭ َﻋ ِﺔ َ ،ﻭ ﻻ َﻳ ْﺪﺧُﻠﹸﻪُ ﺍﳍﹶﺎ ُﺀَ ، 15ﻧﺤْﻮُ ) ﺃﺣْ َﻤﺪُ ﺠﺐُ ﹶﺃ ﹾﻥ ﻳَﻜﻮ ﹶﻥ ﰲ ﹶﺃ ﱠﻭِﻟ ِﻪ ﺇ ْﺣﺪَﻯ ُﺣﺮُﻭ ِ ﻓﹺﻴ ﹺ
ﻑ ِ ،ﻟ ﹶﻘﺒُﻮِﻟ ِﻪ ﺍﻟﺘﱠﺎ َﺀ ﹶﻛ ﹶﻘ ﹺﻮِﻟ ﹺﻬ ْﻢ ) ﻧَﺎﹶﻗ ﹲﺔ َﻳ ْﻌ َﻤﹶﻠ ﹲﺔ (.16ﺼ ﹺﺮ ٌ َﻭَﻳﺸْﻜﹸﺮُ َ ،ﻭَﺗﻐِْﻠﺐُ َ ،ﻭَﻧﺮْ ﹺﺟﺲُ ( َ .ﻭ ) َﻳ ْﻌ َﻤﻞﹸ ( ﻣُْﻨ َ
ﺐ، ﻯ ﻭَﺍﻟﻌُﺠْ َﻤﺔﹸ ،ﻭَﺍﻟﱠﺘ ْﺮﻛِﻴ ُ ﺚ ﺑﹺﺎﻟﺘﱠﺎ ِﺀ ،ﻭَﺍﳌ ْﻌَﻨ ﹺﻮ ﱡﻭَﺍ ْﻋﹶﻠ ْﻢ ﹶﺃﻥﱠ ﹸﻛ ﱠﻞ ﻣَﺎ ﻳُﺸَْﺘ َﺮﻁﹸ ﻓﹺﻴ ِﻪ ﺍﻟ َﻌﹶﻠ ِﻤﻴﱠﺔﹸ َ -ﻭﻫُ َﻮ :ﺍﻟﱠﺘ ﹾﺄﹺﻧْﻴ ﹸ
ﺐ ﺁ َﺧ َﺮ ، ﻁ ﻓﹺﻴ ِﻪ ﺫﻟِﻚ ﻭَﻟ ِﻜ ﹺﻦ ﺍ ْﺟَﺘ َﻤ َﻊ َﻣ َﻊ َﺳَﺒ ﹴ ﺸَﺘ َﺮ ﹾ
ﻭﺍﻻ ْﺳ ُﻢ ﺍﻟﱠﺬِﻱ ﻓﹺﻴ ِﻪ ﺍﻷِﻟﻒُ ﻭَﺍﻟﻨﱠﻮ ﹸﻥ ﺍﻟﺰﺍﺋﺪﺗﺎﻥ َ -ﻭﻣَﺎ ﹶﻟ ْﻢ ﻳُ ْ
ﻑ. ﺼ َﺮ َﻓﹶﻘﹶﻂ َ -ﻭﻫُ َﻮ :ﺍﻟ َﻌﺪْﻝﹸ َ ،ﻭ َﻭ ْﺯﻥﹸ ﺍﻟ ِﻔﻌْﻞ -ﺇﺫﺍ َﻧﻜﱠﺮَْﺗﻪُ ،ﺍْﻧ َ
ﺐ َﻭﺍ ِﺣ ٍﺪ ، ﺴ ﹺﻢ ﺍﻟﺜﱠﺎﻧﹺﻰ ﹶﻓِﻠَﺒﻘﹶﺎِﺋ ِﻪ َﻋﻠﹶﻰ َﺳَﺒ ﹴ ﺐ ،ﻭﹺﺃﹶﻣﱠﺎ ﰲ ﺍﻟ ِﻘ ْ ﺴ ﹺﻢ ﺍﻷ ﱠﻭ ﹺﻝ ،ﹶﻓِﻠَﺒﻘﹶﺎ ِﺀ ﺍ ِﻹ ْﺳ ﹺﻢ ﺑﹺﻼ َﺳَﺒ ﹴ ﺃﹶﻣﱠﺄ ﰲ ﺍﻟ ِﻘ ْ
ﺤ ﹲﺔ ﺁ َﺧ َﺮ ،ﻭﻗﹶﺎ َﻡ ﻋُ َﻤﺮُ ﻭ ُﻋ َﻤ ٌﺮ ﺁﺧ ُﺮ َ ،ﻭﻗﹶﺎ َﻡ ﺃﺣْ َﻤﺪُ ﻭَﺃ ْﺣ َﻤ ٌﺪ ﺁ َﺧﺮُ(. ﺤﺔﹸ َﻭ ﹶﻃ ﹾﻠ َ
َﺗﻘﹸﻮ ﹸﻝ ) :ﺟَﺎ َﺀ ﹶﻃ ﹾﻠ َ
ﳉ ﱢﺮ َ ،ﻧﺤْﻮُ َﻣ َﺮ ْﺭﺕُ ﻒ ،ﺃﹶﻭ َﺩ َﺧﹶﻠﻪُ ﺍﻟﻼ ُﻡ َﺩ َﺧﹶﻠﺘْﻪُ ﹶﺍﻟﹾ ﹶﻜﺴْ َﺮﺓﹸ ﰲ ﺣَﺎﹶﻟ ِﺔ ﺍ ﹶ ﺼ ﹺﺮﻑُ ﺇﺫﺍ ﹸﺍﺿِﻴ َ َﻭ ﹸﻛﻞﱡ ﻣَﺎ ﻻ َﻳﻨْ َ
ﺑﹺﺄ ْﺣ َﻤ ِﺪﻛﹸ ْﻢ َﻭﺑﹺﺎﻷ ْﺣ َﻤ ﹺﺮ ( .
ﺻﺔﹸ : ﺍﻟـﺨُﻼ َ
ﲔ: ﺍ ِﻹﺳْﻢُ ﺍﳌﹸ ْﻌ َﺮﺏُ َﻋﻠﹶﻰ َﻧ ْﻮ َﻋ ﹺ
ﺐ ﻭَﺍ ِﺣ ٌﺪ َﻳﻘﹸﻮ ُﻡﺴ َﻌ ِﺔ ،ﺃﻭ َﺳَﺒ ٌ
ﻑ ﺍﻟﱢﺘ ْ
ﺼ ْﺮ ِ
ﺏ َﻣْﻨ ﹺﻊ ﺍﻟ ﱠ ﺲ ﻓﹺﻴ ِﻪ َﺳَﺒﺒَﺎ ِﻥ ِﻣ ْﻦ ﺃ ْﺳﺒَﺎ ﹺ
ﻑ َ :ﻭﻫُ َﻮ ﻣَﺎ ﹶﻟْﻴ َ ﺼ ﹺﺮ ٌ -1ﻣُْﻨ َ
ﺙ ﻭﺍﻟﱠﺘْﻨﻮﹺﻳ ُﻦ . ﺕ ﺍﻟﺜﱠﻼ ﹸ ﳊ َﺮﻛﹶﺎ ُ َﻣﻘﹶﺎ َﻣ ُﻬﻤَﺎ َ ،ﻭَﺗﺪْﺧُﻠﹸﻪُ ﺍ ﹶ
ﺐ ﻭَﺍ ِﺣ ٌﺪ َﻳﻘﹸﻮ ُﻡ
ﺴ َﻌ ِﺔ ،ﺃﻭ َﺳَﺒ ٌ
ﺏ ﺍﻟﱢﺘ ْ
ﻑ َ :ﻭﻫُ َﻮ ﺍﻟﹼﺬِﻱ ﺍ ْﺟَﺘ َﻤ َﻊ ﻓﹺﻴ ِﻪ َﺳَﺒﺒَﺎ ِﻥ ِﻣ َﻦ ﺍﻷ ْﺳﺒَﺎ ﹺ ﺼ ﹺﺮ ٍ -2ﹶﻏﻴْﺮُ ﻣُﻨْ َ
ﺴ َﺮﺓﹸ ﻭَﻻ ﺍﻟﺘﱠﻨْﻮﹺﻳﻦُ . ﺴَﺒَﺒْﻴ ﹺﻦ َ ،ﻭ ﻻ َﺗ ْﺪﺧُﻠﹸﻪُ ﺍﻟ ﹶﻜ ْ َﻣﻘﹶﺎ َﻡ ﺍﹶﻟ ﱠ
ﺴ َﻌ ﹸﺔ ِﻟ َﻤْﻨ ﹺﻊ ﺍﻟﺼﱠﺮﻑِ : ﺏ ﺍﻟﺘﱢ ْ ﺍﻷ ْﺳﺒَﺎ ُ
-2ﺍﹶﻟ َﻮﺻْﻒُ . -1ﺍﹶﻟ َﻌﺪْﻝﹸ .
-4ﺍﹶﳌ ْﻌ ﹺﺮﹶﻓﺔﹸ . ﺚ. -3ﺍﹶﻟﱠﺘ ﹾﺄﹺﻧْﻴ ﹸ
ﳉﻤْـ ُﻊ . -6ﹶﺍ ﹶ -5ﺍﹶﻟﻌُﺠْ َﻤ ﹸﺔ .
َ -8ﻭﺯْﻥﹸ ﺍﻟ ِﻔ ْﻌ ﹺﻞ . ﺐ. -7ﺍﹶﻟﱠﺘ ْﺮ ِﻛْﻴ ُ
-9ﺍﹶﻷِﻟﻒُ ﻭَﺍﻟﻨﱡﻮ ﹸﻥ ﺍﻟﺰﱠﺍِﺋ َﺪﺗَﺎ ِﻥ .
ﺏ
ﺍﻻ ْﺳ ُﻢ ﺍﳌﹸـﻌْﺮ ُ
ﻑ
ﹶﻏﻴْﺮُ ﻣُﻨﺼ ﹺﺮ ٍ ﻣُﻨْﺼ ﹺﺮﻑٌ
ﻑ
ﺏ َﻣْﻨ ﹺﻊ ﺍﻟﺼﱠﺮ ِ
ﺃﺳﺒَﺎ ُ
ﺱ ﺍﻟـﺘﱠﺎ ِﺳﻊُ
ﺍﻟـ ﱠﺪ ْﺭ ُ
ﳋَﺒﺮُ .
ﺍﹶﻟ ِﻘﺴْﻢُ ﺍﻟﺜﱠﺎِﻟﺚﹸ ﻭَﺍﻟﺮﱠﺍﹺﺑ ُﻊ :ﺍﳌْﺒَﺘ َﺪﺃﹸ ﻭَﺍ ﹶ
ﺴَﻨ ٌﺪ ﺴﻤﱠﻰ ﺍﳌﺒﺘَﺪﹶﺃ ،ﻭﺍﻟﺜﱠﺎﻧﹺﻲ َﻣ ْ ﺴَﻨ ٌﺪ ﺇﹶﻟْﻴ ِﻪ َﻭُﻳ َ
ﺠﺮﱠﺩﺍ ِﻥ َﻋ ﹺﻦ ﺍﻟ َﻌﻮَﺍ ِﻣ ﹺﻞ ﺍﻟﹶﻠ ﹾﻔ ِﻈﱠﻴ ِﺔ ،ﺃﹶﺣَﺪُﻫُﻤَﺎ ُﻣ ْ ﻭﻫُﻤﺎ ﺍ ْﺳﻤَﺎ ِﻥ ﻣُ َ
ﻒ ( َ ،ﻭﻋَﺎ ِﻣﻞﹸ ﺍﻟ ﱠﺮ ﹾﻓ ﹺﻊ ﻓﻴﹺﻬﹺﻤَﺎ ﻣَﻌْﻨَﻮﻱﱞ َ ،ﻭﻫُ َﻮ ﺍﻻْﺑﺘِﺪﺍ ُﺀ . ﳋَﺒ َﺮ َ ،ﻧﺤْﻮُ ) َﺳ ِﻌﻴ ٌﺪ ﻭﺍِﻗ ٌ ﺴﻤﱠﻰ ﺍ ﹶ ﹺﺑ ِﻪ َ ،ﻭُﻳ َ
ﺖ ﺟَﺎ ُﺯ ﹶﺃ ﹾﻥ َﺗ ﹶﻘ َﻊ ﺻ ﹶﻔ ْ ﳋَﺒ ﹺﺮ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻧ ِﻜ َﺮ ﹰﺓ ،ﻭَﺍﻟﻨﱠ ِﻜ َﺮﺓﹸ ﺇﺫﺍ ﻭُ ِ ﺻﻞﹸ ﺍ ﹶ ﻭﹶﺃﺻْﻞﹸ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻣ ْﻌ ﹺﺮﹶﻓ ﹰﺔ َ ،ﻭﹶﺃ ْ
ﺖ ﹺﺑ َﻮ ْﺟ ٍﻪ ﺼ ْ ﺼَ ﺨﱠ ﻣُﺒَْﺘ َﺪﹰﺃ َ ،ﻧﺤْﻮُ ﹶﻗ ْﻮِﻟ ِﻪ َﺗﻌَﺎﱃ َ } :ﻭﹶﻟ َﻌْﺒ ٌﺪ ُﻣ ْﺆ ِﻣ ٌﻦ َﺧْﻴ ٌﺮ ﻣِـ ْﻦ ُﻣﺸْـ ﹺﺮ ٍﻙ { ، 28ﻭﻛﹶﺬﺍ ﺇﺫﺍ َﺗ َ
ﺡ َﻋ ﱠﻢ ﺍﻟﻌَﺎِﺋﹶﻠ ﹶﺔ ،ﻭَﰲ ﺍﻟﺪﱠﺍ ﹺﺭ َﺭ ُﺟ ﹲﻞ ﺁ َﺧ َﺮ َ ،ﻧﺤْﻮُ :ﹶﺃ َﺭﺟُ ﹲﻞ ﰲ ﺍﻟﺪﱠﺍ ﹺﺭ ﹶﺃ ﹺﻡ ﺍ ْﻣ َﺮﹶﺃ ﹲﺓ ؟ َﻭﻣَﺎ ﹶﺃ َﺣ ٌﺪ َﺧﻴْﺮﹰﺍ ﻣِﻨﻚ َ ،ﻭﹶﻓ َﺮ ٌ
ﻚ .ﻭﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ َﺣﺪُ ﺍﻻ ْﺳ َﻤْﻴ ﹺﻦ َﻣ ْﻌ ﹺﺮﹶﻓ ﹰﺔ ،ﻭَﺍﻵ َﺧ ُﺮ َﻧ ِﻜ َﺮ ﹰﺓ ﻓﹶﺎ ْﺟ َﻌ ﹺﻞ ﺍ ﹶﳌ ْﻌ ﹺﺮﹶﻓ ﹶﺔ ﻣُﺒَﺘ َﺪﹰﺃ ،ﻭَﺍﻟﱠﻨ ِﻜ َﺮ ﹶﺓ َ ،ﻭﺳَﻼ ٌﻡ َﻋﹶﻠْﻴ َ
ﷲ ﺇﳍﻨﺎ ،ﻭﺁﺩﻡُ ﺖ ﻣُﺒَْﺘ َﺪﹰﺃ ﻭﺍﻵ َﺧ َﺮ َﺧﺒَﺮﹰﺍ ِ ،ﻣﺜﹾﻞﹸ ) ﺍ ُ َﺧﺒَﺮﹰﺍ ،ﹶﻛﻤَﺎ َﻣ ﱠﺮ ،ﻭﺇ ﹾﻥ ﻛﹶﺎﻧَﺎ َﻣ ْﻌ ﹺﺮﹶﻓَﺘْﻴ ﹺﻦ ﻓﹶﺎ ْﺟ َﻌ ﹺﻞ ﹶﺃﱠﻳﻬُﻤﺎ ِﺷﹾﺌ َ
ﷲ َﻋﹶﻠْﻴ ِﻪ ﻭَﺁِﻟ ِﻪ َﻧﹺﺒﱡﻴﻨَﺎ ( .
ﺻﻠﹼﻰ ﺍ ُ ﺤ ّﻤ ٌﺪ َ ﹶﺃﺑُﻮﻧَﺎ َ ،ﻭﻣُ َ
ﳋَﺒﺮُ ﺟُ ْﻤﹶﻠ ﹰﺔ ﺍ ْﺳ ِﻤﱠﻴ ﹰﺔ َ ،ﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ﺃﺑُﻮ ُﻩ ﺻَﺎِﺋ ٌﻢ ( ،ﺃ ْﻭ ِﻓ ْﻌِﻠﱠﻴ ﹰﺔ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﻗﹶﺎ َﻡ ﹶﺃﺑُﻮ ُﻩ ( ، َﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﺍ ﹶ
ﻚ َ ،ﻭ َﺳﻌِﻴ ٌﺪ ﰲ ﺍﻟﺪّﺍ ﹺﺭ ﺃ ْﻭ َﺷ ْﺮ ِﻃّﻴ ﹰﺔ َ ،ﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ﺇ ﹾﻥ ﺟَﺎ َﺀﻧﹺﻲ ﻓﹶﺄ ﹾﻛ ﹺﺮ ْﻣ ُﻪ ( ،ﺃﹶﻭ ﻇﹶﺮﻓﹺﻴ ﹰﺔ َ ،ﻧﺤْﻮُ ) ﺧَﺎِﻟ ٌﺪ َﺧ ﹾﻠ ﹶﻔ َ
ﻑ ﻭَﺍﻷﺻْﻞﹸ ﻑ َﻳَﺘ َﻌﻠﹼﻖُ ﹺﺑﺠُﻤْﹶﻠ ٍﺔ ِﻋْﻨ َﺪ ﺍﻷ ﹾﻛﹶﺜ ﹺﺮ َ ،ﻭﻫِﻲ ِ ) :ﺍ ْﺳَﺘ ﹶﻘ ﱠﺮ ( َ ،ﻷ ﱢﻥ ﺍﳌﹸ ﹶﻘ ﱠﺪ َﺭ ﻋَﺎ ِﻣ ﹲﻞ ﰲ ﺍﻟﻈﱠﺮْ ِ ( .ﻭَﺍﻟﻈﹼ ْﺮ ُ
ﻚ ) َﺳﻌِﻴ ٌﺪ ﰲ ﺍﻟﺪّﺍﺭﹺ ( َﺗ ﹾﻘﺪِﻳ ُﺮ ُﻩ ) َﺳﻌِﻴ ٌﺪ ﺍﺳَﺘ ﹶﻘ ﱠﺮ ﰲ ﺍﻟﺪّﺍ ﹺﺭ ( . ﰲ ﺍﻟ َﻌ َﻤ ﹺﻞ ﺍﻟ ِﻔﻌْﻞﹸ ،ﹶﻓ ﹶﻘﻮْﻟﹸ َ
ﺿ ِﻤ ﹴﲑ ﰲ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ِﻟَﻴﻌُﻮ َﺩ ﺇﱃ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ،ﻛـ ) ﺍﳍﹶﺎ ِﺀ ( ﰲ ﻣَﺎ َﻣ ﱠﺮ َ ،ﻭَﻳﺠُﻮ ُﺯ َﺣ ﹾﺬﻓﹸﻪُ ِﻋْﻨ َﺪ ﻭَﻻ ُﺑﺪﱠ ِﻣ ْﻦ َ
ُﻭﺟُﻮ ِﺩ ﹶﻗ ﹺﺮْﻳَﻨ ٍﺔ َ ،ﻧﺤْﻮُ ) ﺍﹶﻟﻠﺒَﻦُ ﺍﻷ ْﻭِﻗَﻴﺔﹸ ﹺﺑ ِﺪ ْﺭ َﻫ ﹴﻢ ،ﻭَﺍﳊْﻨ ﹶﻄﺔﹸ ﺍﻟﻜِﻴْﻠﹸﻮ ﹺﺑﺜﹶﻼﹶﺛ ِﺔ ﺩَﺭﺍ ِﻫ َﻢ ( ،ﺃﻱ ِﻣﻨْﻪُ .
ﳋَﺒﺮُ َﻋﻠﹶﻰ ﺍﳌﹸﺒﺘَﺪِﺃ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻇﺮْﻓﹰﺎ َ ،ﻧﺤْﻮُ ) ﰲ ﺍﻟﺪﱠﺍ ﹺﺭ َﺣﻤِﻴ ٌﺪ ( . َﻭﹶﻗ ْﺪ َﻳَﺘ ﹶﻘﺪﱠﻡُ ﺍ ﹶ
ﺿ ﹲﻞ ،ﻋَﺎِﻟ ٌﻢ ﻋَﺎِﻗ ﹲﻞ ( . َﻭَﻳﺠُﻮ ُﺯ ﺃ ﹾﻥ ُﻳ ْﺆﺗَﻰ ﻟِﻠ ُﻤْﺒﺘَﺪِﺃ ﺍﻟﻮَﺍ ِﺣ ِﺪ ﹺﺑﹶﺄﺧْﺒَﺎ ﹴﺭ ﹶﻛِﺜ َﲑ ٍﺓ َﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ﻓﹶﺎ ِ
ﻑ ﺍﻟﻨﻔﻲ ، ﺖ َﺑ ْﻌ َﺪ َﺣ ْﺮ ِ ﺻ ﹶﻔ ﹲﺔ َﻭﹶﻗ َﻌ ْ ﺲ ﹺﺑﻤُﺴَْﻨ ٍﺪ ﺇﻟﹶﻴﹺﻪ َﻭﻫُ َﻮ ِ ﺴﻤﹰﺎ ﺁ َﺧ َﺮ ِﻣ َﻦ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ،ﹶﻟْﻴ َ ﻭﺍ ْﻋﹶﻠ ْﻢ ﹶﺃﻥﱠ ﻟِﻠﱡﻨﺤَﺎ ِﺓ ِﻗ ْ
ﻑ ﺍﻻ ْﺳِﺘ ﹾﻔﻬَﺎ ﹺﻡ َﻧﺤْﻮُ ) ﺃﻗﹶﺎ ِﺩ ٌﻡ ﺧَﺎِﻟ ٌﺪ ؟ َﻭ َﻫ ﹾﻞ ﻗِﺎِﺋ ٌﻢ َﺯْﻳ ٌﺪ ؟ ( ، َﻧﺤْﻮُ ) ﻣَﺎ ﺭَﺍ ﹺﺟ ٌﻊ َﺳﻌِﻴ ٌﺪ ( ،ﺃ ْﻭ َﺑ ْﻌ َﺪ َﺣ ْﺮ ِ
ﻚ ﺍﻟﺼﱢ ﹶﻔ ﹸﺔ ﺍﺳْﻤﹰﺎ ﻇﹶﺎﻫِﺮﹰﺍ َﺑ ْﻌ َﺪﻩُ َ ،ﻧﺤْﻮُ ) ﻣَﺎ ﺻَﺎِﺋ ٌﻢ ﺍﻟ ﱠﺮﺟُﻼ ِﻥ َ ،ﻭﹶﺃﺻَﺎِﺋ ٌﻢ ﺍﻟ ﱠﺮﺟَﻼ ِﻥ ؟ ( َﻭ َﺷﺮْﻃﹸﻪُ ﹶﺃ ﹾﻥ َﺗ ْﺮﹶﻓ َﻊ ِﺗ ﹾﻠ َ
ﻒ ﹶﻟ ْﻢ َﻳ ْﺮﹶﻓ ﹺﻊ ﺍﻻ ْﺳ َﻢ ﺍﻟﻈﱠﺎ ِﻫ َﺮ َﺑ ْﻌ َﺪﻩُ َ ،ﻭﹺﺇ ﹶﻻ ﹶﻟﻤَﺎ ﺟَﺎ َﺯ َﺗﹾﺜﹺﻨَﻴﺘُﻪُ ﺻ َ ﻑ ) ﹶﺃﺻَﺎِﺋﻤَﺎ ِﻥ ﺍﻟ ﱠﺮﺟُﻼ ِﻥ ؟ ( ،ﻓﹶﺈ ﱠﻥ ﺍﻟ َﻮ ْ ﹺﺑﺨِﻼ ِ
ﻓـ ) ﺻَﺎِﺋﻤَﺎ ِﻥ ( َﺧَﺒ ٌﺮ ُﻣ ﹶﻘ ﱠﺪ ٌﻡ َﻭ ) ﺍﻟ ﱠﺮﺟُﻼ ِﻥ ( ﻣُْﺒَﺘ َﺪﹲﺍ ﻣَﺆ ﱠﺧ ٌﺮ.
ﺻ ﹸﺔ : ﹶﺍﳋﹸﻼ َ
ﳋَﺒﺮُ ِ :ﺍﲰَﺎ ِﻥ َﺗَﺘﹶﺄﻟﱠﻒُ ﻣِﻨْﻬُﻤَﺎ ُﺟ ْﻤﹶﻠ ﹲﺔ ﻣﻔﹺﻴ َﺪﹲﺓ ﻭَﻻ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻴْ ﹺﻬﻤَﺎ ﺍﻟﻌﻮَﺍ ِﻣﻞﹸ ﺍﻟﻠ ﹾﻔ ِﻈﻴﱠ ﹸﺔ . ﺍﳌْﺒَﺘ َﺪﺃﹸ ﻭَﺍ ﹶ
ﺤ ﹺﻮ ِﻩ .
ﻒ ﺃ ْﻭ َﻧ ْ
ﺻ ٍ
ﺖ ﹺﺑ َﻮ ْ ﺼ ْﺼَ ﺨﱠ ﻭَﻻ ﻳُﺒَْﺘ َﺪﺃﹸ ﺑﹺﺎﻟﱠﻨ ِﻜ َﺮ ِﺓ ﹺﺇ ﹼﻻ ﺇﺫﺍ َﺗ َ
ﺿ ِﻤ ﹴﲑ
ﳋَﺒ ﹺﺮ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ِﻣ ْﻦ َﳋَﺒﺮُ ُ :ﻣ ﹾﻔ َﺮ ٌﺩ َﻭﺟُﻤﹶﻠﺔﹸ ِ ) ،ﺍ ْﺳ ِﻤﱠﻴ ﹲﺔ ِ ،ﻓ ْﻌِﻠﱠﻴ ﹲﺔ ،ﻇﹶﺮﻓﹺﻴ ﹲﺔ َ ،ﺷ ْﺮ ِﻃﱠﻴ ﹲﺔ ( ﻭَﻻ ُﺑﺪﱠ ﰲ ﺍ ﹶ ﹶﺍ ﹶ
َﻳﻌُﻮ ُﺩ َﻋﻠﹶﻰ ﺍ ﹸﳌْﺒﺘَﺪِﺃ .
ﳋَﺒﺮُ ِﻟﻤُﺒَْﺘ َﺪٍﺃ ﻭَﺍ ِﺣ ٍﺪ . َﻭﹶﻗ ْﺪ َﻳَﺘ َﻌﺪﱠﺩُ ﺍ ﹶ
ﺻ ﹶﻔ ﹰﺔ ﻭَﺍِﻗ َﻌ ﹰﺔ َﺑﻌْﺪ ﺍﻟﻨﻔﻲ ﻭَﺍﻻ ْﺳِﺘﻔﹾﻬﺎ ﹺﻡ ،ﺭَﺍﻓِﻌﹰﺎ ﺍﺳْﻤﹰﺎ ﻇﹶﺎﻫﺮﹰﺍ َﺑ ْﻌ َﺪﻩُ . َﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﺍﳌﹸﺒَْﺘ َﺪﺃﹸ ِ
ﺕ
ﺍﹶﻟﺜﱡﺎِﻟﺚﹸ ﻭﺍﻟﺮﱠﺍﺑ ُﻊ ِﻣ َﻦ ﺍﳌﹶﺮﻓﹸﻮﻋَﺎ ِ
ﳋَﺒﺮُ
ﹶﺍ ﹶ ﺍﳌْﺒَﺘ َﺪﺃﹸ
ِﺷ ْﺮ ِﻃﱠﻴ ﹲﺔ ﻇﹶﺮﻓﹺﻴ ﹲﺔ ِﻓ ْﻌِﻠﱠﻴ ﹲﺔ ِﺍ ْﺳ ِﻤﱠﻴ ﹲﺔ
ﺃ ْﺳِﺌﹶﻠ ﹲﺔ :
ﳋَﺒ ﹺﺮ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟ ُﻬﻤَﺎ .
ﻼ ِﻣ َﻦ ﺍ ﹸﳌْﺒﺘَﺪِﺃ َﻭﺍ ﹶﻑ ﻛﹸ ﹰ َ -1ﻋ ﱢﺮ ْ
ﺡ ﺫﻟِﻚ . -2ﻣَﺎ ﻫُ َﻮ ﺍﳌﹸﺮﺍ ُﺩ ﺑﹺﺎﻟ َﻌﻮَﺍﻣِﻞ ﺍﹶﻟﻠﱠ ﹾﻔ ِﻈّﻴ ِﺔ ؟ ِﺍ ْﺷ َﺮ ْ
ﳋَﺒ ﹺﺮ ؟ َﺑﱢﻴ ْﻦ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﺻ ﹸﻞ ﰲ ﺍﳌﹶﺒَﺘ َﺪِﺃ ﻭَﺍ ﹶ -3ﻣَﺎ ﻫُ َﻮ ﺍﻷ ْ
-4ﻣَﱴ َﻳﺠُﻮ ُﺯ ﺍﻻْﺑﺘِﺪﺍ ُﺀ ﺑﹺﺎﻟﱠﻨ ِﻜ َﺮ ِﺓ ؟ َﺑﱢﻴ ْﻦ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ .
ﳋَﺒ ﹺﺮ َﻣ َﻊ ﺃ ْﻣِﺜﹶﻠ ٍﺔ ﻣﻔﹺﻴ َﺪ ٍﺓ .
ﻉﺍ ﹶَ -5ﻋ ﱢﺪ ْﺩ ﺃﻧْﻮﺍ َ
ﳋَﺒ ﹺﺮ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ .َ -6ﻣﺘَﻰ ﻳَﻠ َﺰﻡُ ﺍﻟﻀﱢ ِﻤ ُﲑ ﺍﻟﻌَﺎِﺋﺪُ ﰲ ﺍ ﹶ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . -7ﻣَﱴ َﻳﺠُﻮ ُﺯ َﺣﺬﹾﻑُ ﺍﻟﻀﱠﻤ ﹺﲑ ﺍﻟﻌَﺎِﺋ ِﺪ ؟ َﻭ ﱢ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﺇْﻳﺮَﺍ ِﺩ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ . ﳋَﺒ ﹺﺮ َﻋﻠﹶﻰ ﺍﳌﹸﺒْﺘَﺪﺃِ ؟ ِﺍ ْﺷ َﺮ ْ َ -8ﻣﺘَﻰ َﻳﺠُﻮ ُﺯ َﺗ ﹾﻘ ِﺪﱘُ ﺍ ﹶ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﺇْﻳﺮَﺍ ِﺩ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ . -9ﻣَﺎ ﻫُ َﻮ ﺍﳌﹸﺒﺘﺪﹸﺃ ﺍﻟﻮَﺻﻔﻲ ﻭﻣَﺎ ِﻫ َﻲ ُﺷﺮُﻭ ﹸﻃ ُﻪ ؟ ِﺍ ْﺷ ﹺﺮ ْ
ﳋَﺒﺮُ ِﻟﻤُﺒَْﺘ َﺪٍﺃ ﻭَﺍ ِﺣ ٍﺪ ﺃ ْﻡ ﻻ ؟ َﻣﺜﱢﻞ ﻟﺬﻟِﻚ . َ -10ﻫ ﹾﻞ َﻳَﺘ َﻌﺪﱠﺩُ ﺍ ﹶ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﳋَﺒ ﹺﺮ ﻓﻴﻤَﺎ ﻳَﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ . ﻉﺍﹶ ﳋَﺒ َﺮ ،ﻭ َﻋﱢﻴ ْﻦ َﻧ ْﻮ َ ﺝ ﺍ ﹸﳌْﺒﺘَﺪﹶﺃ ﻭﺍ ﹶ ﺨ ﹺﺮ ﹺﺃِ-ﺍ ْﺳَﺘ ْ
-1ﺍﹶﻟﻈﱡ ﹾﻠ ُﻢ َﻣﺮَْﺗﻌُﻪُ َﻭﺧِﻴ ٌﻢ .
ﺸﺮُﻩُ ﰲ َﻭ ْﺟ ﹺﻬ ِﻪ . -2ﺍﳌﹸﺆ ِﻣﻦُ ﹺﺑ ْ
ِ-3ﻗﺮَﺍ َﺀﺓﹸ ﺍﻟﻘﹸﺮْﺁﻥِ َﺗﺰﹺﻳ ُﺪ ﺍﻹْﻳﻤَﺎ ﹶﻥ .
ﻕ ﺍﻟﺬﱡ ﱢﻝ . -4ﺍﹶﻟﻄﱠﺎ ِﻣﻊُ ﰲ َﻭﺛﹶﺎ ﹺ
ﺐ ﻭَﺇ ﹾﻗﺮﺍ ٌﺭ ﺑﹺﺎﻟﱢﻠﺴَﺎ ِﻥ َ ،ﻭ َﻋ َﻤ ﹲﻞ ﺑﹺﺎﻷ ْﺭﻛﹶﺎ ِﻥ . -5ﺍﹶﻹﻳْﻤَﺎﻥﹸ َﻣ ْﻌ ﹺﺮﹶﻓ ﹲﺔ ﺑﹺﺎﻟ ﹶﻘ ﹾﻠ ﹺ
ﺖ. -6ﺍﹶﻟﻄﱢﻔﻞﹸ َﻳ ﹾﻠ َﻌﺐُ ﰲ ﺍﻟَﺒْﻴ ِ
ﺿ ْﻊ ﻣُﺒَْﺘ َﺪﹰﺃ ﺃ ْﻭ َﺧﺒَﺮﹰﺍ ﻣُﻨَﺎﺳِﺒﹰﺎ ﰲ ﺍﳌﹶﻜﺎ ِﻥ ﺍﳋﹶﺎﱄ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎﻟِﻴ ِﺔ : ﺏَ -
-1ﺍﹶﻟ ِﻜﺘَﺎﺏُ ......
َ ......-2ﺟﺪِﻳ ٌﺪ .
َ -3ﺳﻌِﻴ ٌﺪ ......
-4ﺍ ُﻷ ْﺳﺘَﺎ ﹸﺫ ......
ﺱ ...... -5ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺿ ْﻮ ُﻋ ُﻪ ﻣﻔﹺﻴ ٌﺪ . ُ ......-6ﻣ ْﻮ ُ
ﺵ. َ ......-7ﺑﺸُﻮ ٌ
ﺏ ﻣﺎ َﻳﻠِﻰ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
-1ﹶﺍﻟﹾ ﹶﻘﻨَﺎ َﻋﺔﹸ ﹶﻛْﻨ ٌﺰ ﻻ َﻳْﻨ ﹶﻔﺪُ .
ﳊ ﹾﻜ َﻤﺔﹸ ﺿَﺎﱠﻟ ﹸﺔ ﺍﳌﹸ ْﺆ ِﻣ ﹺﻦ . -2ﺍ ِ
َ-3ﻧ ﹶﻔﺲُ ﺍ ﹶﳌ ْﺮ ِﺀ ﺧُﻄﺎ ُﻩ ﺇﱃ ﹶﺃ َﺟِﻠ ِﻪ .
-4ﹶﻓﻘﹾﺪُ ﺍ َﻷ ِﺣﱠﺒ ِﺔ ﹸﻏ ْﺮَﺑ ﹲﺔ .
ﻀﺮﱡ ﻭَﺗ ُﻤﺮﱡ . -5ﺍﹶﻟ ﱡﺪْﻧﻴَﺎ َﺗ ُﻐﺮﱡ ﻭَﺗ ُ
ﺲ
ﳉْﻨ ﹺ
َﺧَﺒﺮُ ) ﻻ ( ﺍﱠﻟﺘِﻲ ﻟِﻨﻔﻲ ﺍ ِ
ﺲ(
ﺸﺒﱠ َﻬَﺘﻴْ ﹺﻦ ﺑﹺـ ) ﹶﻟْﻴ َ
ﺍِﺳ ُﻢ ) ﻣَﺎ َﻭ ﻻ ( ﺍﳌﹸ َ
َﺧَﺒﺮُ ﺇ ﱠﻥ َﻭﹶﺃﺧَﻮﺍِﺗﻬَﺎ
َﺷ ْﺮ ِﻃﱠﻴ ﹲﺔ
ﻇﹶﺮﻓﹺﻴ ﹲﺔ
ُﺟ ْﻤﹶﻠ ﹲﺔ
ِﻓ ْﻌِﻠﱠﻴ ﹲﺔ ﳋَﺒﺮُ
ﹶﺍ ﹶ ﺍ ﹶﳌ ْﺮﻓﹸﻮﻋَﺎﺕُ ِﻣ َﻦ ﺍﻷ ْﺳﻤَﺎ ِﺀ
ِﺍ ْﺳ ِﻤﱠﻴ ﹲﺔ
ٌﻣﻔﹾﺮ ٌﺩ
ﺻ ﹶﻔ ﹲﺔ
ِ
ﺼ ﹲﺔ
ﺼَﺨﱠ
َﻧﻜِﺮ ﹲﺓ ﻣُ َ ﺍﳌﹸﺒَْﺘ َﺪﺃﹸ
ﺍﹶﻟﻔﹶﺎ ِﻋﻞﹸ
ﻯ ﻋَـﺸَـ َﺮ
ﺱ ﺍﳊﹶﺎ ِﺩ َ
ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﻑ ﺍﻟ ِﻔ ْﻌ ﹺﻞ
ﺿﻊُ َﺣ ﹾﺬ ِ
ﻣَﻮﺍ ِ
ﻭُﺟُـﻮَﺑﹰﺎ ﺟَﻮﺍﺯﹰﺍ
ﺃﹶﺳْﺌِﻠﹶـﺔﹲ :
ﻑ ﺍﳌﹸﻨﺎﺩَﻯ .َ -1ﻋ ﱢﺮ ِ
ﻑ ﺍﻟﻨﱢﺪﺍ ِﺀ ؟ -2ﻣَﺎ ِﻫ َﻲ ُﺣﺮُﻭ ُ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . -3ﻣَﺎ ِﻫ َﻲ ﹶﺃ ﹾﻗﺴَﺎ ُﻡ ﺍﳌﹸﻨَﺎﺩﻯ ؟ َﻭ ﱢ
ﺼﺐُ ﺍﳌﹸﻨﺎﺩَﻯ ﻭﻋَﻼ َﻡ ُﻳْﺒﻨَﻰ ؟ َ -4ﻣﺘَﻰ ﻳُْﻨ َ
ﺼﺐُ ﺍﳌﹸﻨﺎﺩَﻯ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . َ -5ﻣﺘَﻰ ﻳُْﻨ َ
-6ﻣَﺎ ﻫُ َﻮ ﺍﻟﺘﱠﺮْﺧﻴ ُﻢ ؟ ﻭَﻣَﺘَﻰ ُﻳ َﺮﺧﱠ ُﻢ ﺍﳌﹸﻨﺎﺩﻯ ؟
ﺏ َ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ .
-7ﺍﹸ ﹾﺫﻛﹸ ﹺﺮ ﺍ ﹶﳌْﻨﺪُﻭ َ
ﺏ ﻭَﺍﻟﻨﱢﺪﺍ ِﺀ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﺏ َ ،ﻭﻣَﺎ ﻫُ َﻮ ﺍﳌﹸﺸَْﺘ َﺮﻙُ َﺑْﻴ َﻦ ﺍ ﹶﳌْﻨﺪُﻭ ﹺ ﺨَﺘﺺﱡ ﺑﹺﺎ ﹶﳌْﻨﺪُﻭ ﹺ ﳊﺮْﻑُ ﺍ ﹸﳌ ْ -8ﻣَﺎ ﻫُ َﻮ ﺍ ﹶ
ﺻ ﹺﻞ ؟
ﻒ ﻳُ ْﻌ َﺮﺏُ ﻓِﻲ ﺍ َﻷ ْ -9ﻣَﺎ ﻫُ َﻮ َﺗ ﹾﻘﺪِﻳ ُﺮ ﺍ ﹸﳌﻨَﺎﺩَﻯ ؟ َﻭ ﹶﻛْﻴ َ
ﺗَـﻤﺎﺭﻳ ُﻦ :
ﻧﺎ ِﺩ ﺍﻷ ْﺳﻤَﺎ َﺀ ﺍﻟﺘﱠﺎِﻟَﻴ ﹶﺔ :
ﲔ ،ﺍﻹِﻧﺴﺎﻥ . ﺏ ﺍﻟﻌَﺎﹶﻟ ِﻤ َ ﲔ َ ،ﺭ ﱡ ﺏ َ ،ﺭ ُﺟ ﹲﻞ ،ﺃﹶﺧِﻲ ،ﺍﳌﺮْﺃ ﹸﺓ ،ﹶﺃ ِﻣْﻴﺮُ ﺍﳌﹸﺆﻣِﻨ َ ﺃ-ﹶﺃ ٌ
ﺏ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﺎِﻟَﻴ ِﺔ َ ،ﻭَﺑﱢﻴ ْﻦ َﻧ ْﻮ َﻋﻪُ َ ،ﻭﻋَﻼ َﻣ ﹶﺔ ﹺﺑﻨَﺎِﺋ ِﻪ :ﺝ ﺍ ﹸﳌﻨَﺎﺩَﻯ ،ﻭﺍ ﹶﳌْﻨﺪُﻭ َ ﺨ ﹺﺮ ﹺﺏِ-ﺍ ْﺳَﺘ ْ
ﲔ. ﲔ َﻭ ﻳﺎ ﺇﻟ َﻪ ﺍﻟﻌﺎﹶﻟ ِﻤ َ ﲔ ﻭﻳﺎ ﹶﺃ ْﺭ َﺣ َﻢ ﺍﻟﺮّﺍﺣِﻤ َ -1ﻳَﺎ َﺧْﻴ َﺮ ﺍﻟﺮﱠﺍﺯِﻗ َ
ﺖ ﺍ ﹾﻓ َﻌ ﹾﻞ ﻣَﺎ ﺗُ ْﺆ َﻣﺮُ {.42 }-2ﻳﺎ ﺃﹶﺑ ِ
ﻼ ُﺧ ﹾﺬ ﺑﹺﻴَﺪِﻱ . -3ﻳَﺎ َﺭﺟُ ﹰ
-4ﻭﺍ َﻋِﻠﻴّﺎﻩ .
-5ﻳَﺎ ﺣَﺎ ﹺﺭ .
-6ﻳَﺎ ﹶﺃﺑَﺘﺎﻩ .
ﺿﱠﻴ ﹰﺔ {.43 ﺿَﻴ ﹰﺔ َﻣ ْﺮ ِﻚ ﺭَﺍ ِ ﺲ ﺍﳌﹸﻄﹾ َﻤِﺌﻨﱠﺔﹸ ﺍ ْﺭ ﹺﺟﻌِﻲ ﺇﱃ َﺭﱢﺑ ِ }-7ﻳﺎ ﺃﱠﻳﺘُﻬﺎ ﺍﻟﻨﱠ ﹾﻔ ُ
ﺏ ﻣَﺎ َﻳ ﹾﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﲔ. ﺴَﺘﻐِﻴﺜ َ
ﺙ ﺍ ﹸﳌ ْ
-1ﻳﺎ ِﻏﻴَﺎ ﹶ
ﷲ ﺍﳊﹸﺴْﻴ َﻦ . -2ﻳﺎ ﺃﹶﺑَﺎ َﻋْﺒ ِﺪ ﺍ ِ
-3ﻭﺍﻣُﺤْﻤﱠﺪَﺍﻩ .
}-4ﻳﺎ ﻧَﺎ ُﺭ ﹸﻛﻮﻧﹺﻲ َﺑﺮْﺩﹰﺍ ﻭﺳَﻼﻣﹰﺎ {.44
َ -5ﺳ ِﻌْﻴﺪُ ﺗَـﻌﺎ ﹶﻝ .
ﺸ َﺮ
ﺚ ﻋَـ َ ﺱ ﺍﻟﺜﱠـﺎِﻟ ﹶ ﺍﹶﻟـﺪﱠ ْﺭ ُ
ﺍﹶﻟ ِﻘﺴْﻢُ ﺍﻟﺜﱠﺎِﻟﺚﹸ ،ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹸﻝ ﻓِﻴ ِﻪ
ﺴﻤﱠﻰ ﹶﻇﺮْﻓﹰﺎ .
ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹸﻝ ﻓِﻴ ِﻪ :ﻫُ َﻮ ﺍﻻ ْﺳ ُﻢ ﺍﻟﹼﺬِﻱ َﻳ ﹶﻘﻊُ ﻓِﻴ ِﻪ ِﻣ َﻦ ﺍﻟﺰﱠﻣﺎ ِﻥ ﻭَﺍ ﹶﳌﻜﹶﺎ ِﻥ َ ،ﻭُﻳ َ
ﺴ َﻤْﻴ ﹺﻦ :َﻭ ﹶﻇ ْﺮﻑُ ﺍﻟﺰﱠﻣﺎ ِﻥ َﻋﻠﹶﻰ ِﻗ ْ
ُ -1ﻣْﺒ َﻬ ٌﻢ َ ،ﻭﻫُ َﻮ ﻣَﺎ ﻻ َﻳﻜﹸﻮ ﹸﻥ ﹶﻟﻪُ ﺣَﺪﱞ ُﻣ َﻌﱠﻴ ٌﻦ َﻧﺤْﻮُ ) َﺩ ْﻫ ٌﺮ ِ ،ﺣْﻴ ٌﻦ ( .
ﺤﺪُﻭ ٌﺩ َ ،ﻭﻫُ َﻮ ﻣَﺎ َﻳﻜﹸﻮ ﹸﻥ ﹶﻟﻪُ ﺣَﺪﱞ َﻧﺤْﻮُ ) َﻳ ْﻮ َﻡ ،ﻭﺷَﻬْﺮ ،ﻭﺳَﻨَﺔ ( . َ -2ﻣ ْ
ﺖ َﺩﻫْﺮﹰﺍ َﻭﺳَﺎﹶﻓﺮْﺕُ َﺷﻬْﺮﹰﺍ ( ﻀﻤﱠﻦُ ﻣَﻌْﻨَﻰ ) ﻓِﻲ ( َﺗﻘﹸﻮ ﹸﻝ ُ ،
ﺻ ْﻤ ُ َﻭﻛﹸﻠﱡﻬَﺎ َﻣْﻨﺼُﻮَﺑ ﹲﺔ َﻋﻠﹶﻰ ﺍﻟﻈﱠ ْﺮِﻓﱠﻴ ِﺔَ 45ﻭَﺗَﺘ َ
ﻱ ،ﻓِﻲ َﺩ ْﻫ ﹺﺮ َ ،ﻭﻓِﻲ َﺷ ْﻬ ﹴﺮ . ﹶﺃ ْ
ﻚ ﻭَﺃﹶﻣﺎﻣَﻚ ( ﺴﺖُ َﺧ ﹾﻠ ﹶﻔ َ ﺏ -ﺃﻳْﻀﹰﺎ ِ -ﻣﺜﹾﻞﹸ َ 0ﺟﹶﻠ ْ ﻭَﻇﺮﻑُ ﺍﳌﹶﻜﺎ ِﻥ -ﻛﺬﻟِﻚ ُ -ﻣْﺒ َﻬ ٌﻢ َ ،ﻭﻫُ َﻮ َﻣْﻨﺼُﻮ ٌ
ﺴﺖُ ﺤﺪُﻭ ٌﺩ َ ،ﻭﻫُ َﻮ ﻣَﺎ ﻻ َﻳﻜﹸﻮ ﹸﻥ َﻣْﻨﺼُﻮﺑﹰﺎ ﹺﺑَﺘ ﹾﻘﺪِﻳﺮ ) ﻓِﻲ ( َ ،ﺑ ﹾﻞ ﻻ ُﺑﺪﱠ ِﻣ ْﻦ ﺫِﻛ ﹺﺮ ) ﻓِﻲ( ِﻣﺜﹾﻞﹸ ) َﺟﹶﻠ َ َ .ﻭ َﻣ ْ
ﺠ ِﺪ ( . ﺴﹺ ﻕ ،ﻭﻓِﻲ ﺍ ﹶﳌ ْ ﻓِﻲ ﺍﻟﺪّﺍ ﹺﺭ َ ،ﻭﻓِﻲ ﺍﻟﺴﱡﻮ ﹺ
ﺴ ُﻢ ﺍﻟﺮﱠﺍﹺﺑﻊُ ،ﺍﳌ ﹾﻔﻌُﻮ ﹸﻝ ﹶﻟﻪُ . ﹶﺍﹾﻟ ِﻘ ْ
ﺿ َﺮﺑْﺘُﻪُﺼﺐُ ﹺﺑَﺘ ﹾﻘﺪِﻳـ ﹺﺮ ﺍﻟﱠﻼ ﹺﻡ َ ،ﻧﺤْﻮُ ) َ ﺍﳌ ﹾﻔﻌُﻮ ﹸﻝ ﹶﻟﻪُ َ ،ﻭﻫُ َﻮ ﺍ ْﺳ ٌﻢ َﻷ ْﺟِﻠ ِﻪ َﻳ ﹶﻘﻊُ ﺍﻟ ِﻔﻌْﻞﹸ ﺍ ﹶﳌ ﹾﺬﻛﹸﻮ ُﺭ ﹶﻗْﺒﹶﻠﻪُ َ ،ﻭﻳُﻨْ َ
ﱭ. ﻱ ﻟِﻠﺠُ ﹺ ﺏ ﺟُﺒْﻨﺎﹰ ( ﹶﺃ ْ ﺐ َ ،ﻭ ) ﹶﻗ َﻌ َﺪ ﺍﳌﹸﺘِﺨﺎ ِﺫﻝﹸ َﻋ ﹺﻦ ﺍﳊﹶﺮ ﹺ ﻱ ﻟِﻠﺘﱠﺄﺩِﻳ ﹺﺗَﺄﹾﺩِﻳْﺒﺎﹰ ( ﹶﺃ ْ
ﺍﹶﻟ ِﻘﺴْﻢُ ﺍﳋﹶﺎ ِﻣﺲُ ،ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹸﻝ َﻣ َﻌﻪُ
ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹸﻝ َﻣ َﻌﻪُ ،ﻣَﺎ ُﻳ ﹾﺬﻛﹶـ ُﺮ َﺑ ْﻌ َﺪ ) ﻭَﺍﻭ ( ﺑﹺﻤَﻌْﲎ ) َﻣ َﻊ ( ِﻟﻤُﺼﺎ َﺣَﺒِﺘ ِﻪ َﻣ ْﻌﻤُـﻮ ﹶﻝ ِﻓ ْﻌ ﹴﻞ َ ،ﻧﺤْﻮُ ) ﺟَﺎ َﺀ
ﻒ َ ،ﻭ َﻣ َﻊ ﺳَﻌﻴ ٍﺪ . ﻱ َﻣ َﻊ ﺍ ِﳌ ْﻌ ﹶﻄ ِ
ﺖ ﺃﹶﻧَﺎ َﻭ َﺳﻌِﻴﺪﹰﺍ ( ﹶﺃ ْ ﻒ ،ﻭَﺟﹾﺌ ُ ﺍﻟَﺒﺮْﺩُ ﻭﺍ ِﳌ ْﻌ ﹶﻄ َ
ﺐ َ ،ﻧﺤْﻮُ ) ﹺﺟﺌﹾﺖُ ﺃﹶﻧَﺎ َﻭ َﺯْﻳ ٌﺪ َﻭ َﺯﻳْﺪﹰﺍ ( ﺼ ُ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ِﻔﻌْﻞﹸ ﹶﻟﻔﹾﻈﹰﺎ َ ،ﻭﺟَﺎ َﺯ ﺍﻟ َﻌﻄﹾﻒُ َﻳﺠُﻮ ُﺯ ﻓِﻴ ِﻪ ﺍﻟﺮﱠ ﹾﻓ ُﻊ ﻭَﺍﻟﻨﱠ ْ
ﺐ َ ،ﻧﺤْﻮُ ) ﹺﺟﺌﹾﺖُ َﻭ َﺯﻳْﺪﹰﺍ ( ،ﻭَﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ِﻔﻌْﻞﹸ َﻣ ْﻌﲎًَ ،ﻭﺟَﺎ َﺯ ﺍﻟ َﻌﻄﹾﻒُ ﺼ ُ َﻭﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳﺠُ ﹺﺰ ﺍﻟ َﻌﻄﹾﻒُ َﺗ َﻌﱠﻴ َﻦ ﺍﻟﻨﱠ ْ
ﺴﻌِﻴ ٍﺪ ﻭَﺧﺎﻟﺪ ؟ ﻭﺇﻥ ﱂ ﳚﺰ ﺍﻟﻌﻄﻒ ﺗﻌﻴـﻦ ﺍﻟﻨﺼﺐ ،ﳓﻮ ) ﻣﺎﻟﻚ ﻭﺳﻌﻴﺪﹰﺍ َﺗ َﻌﱠﻴ َﻦ ﺍﻟ َﻌﻄﹾﻒُ َ ،ﻧﺤْﻮُ ) ﻣَﺎ ِﻟ َ
( ﻭ ) ﻣﺎ ﺷﺄﻧﻚ ﻭﻋﻤﺮﹰﺍ ( ﻷﻥ ﺍﳌﻌﲎ ،ﻣﺎ ﺗَﺼﻨﻊُ ؟
ﺻ ﹸﺔ :ﹶﺍﳋﹸﻼ َ
ﻑ- ﺴﻤﱠﻰ ﹶﻇﺮْﻓﹰﺎ ،ﻭَﺍﻟﻈﱠـ ْﺮ ُ ﻉ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﹶﺃ ْﻭ َﻣﻜﹶﺎﹺﻧ ِﻪ َ ،ﻭُﻳ َﺍ ﹶﳌ ﹾﻔﻌُﻮﻝ ﻓِﻴ ِﻪ ِ :ﺍ ْﺳ ٌﻢ ﻳُ ﹾﺬ ﹶﻛﺮُ ِﻟَﺒﻴَﺎ ِﻥ َﺯﻣَﺎ ِﻥ ُﻭﻗﹸﻮ ﹺ
ﲔ: ﺴ َﻤ ﹺ ﺳَﻮﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ َﺯﻣَﺎﻧﹰﺎ ﺃ ْﻭ َﻣﻜﹶﺎﻧﹰﺎ _ َﻋﻠﹶﻰ ِﻗ ْ
ﻣُْﺒ َﻬ ﹴﻢ َﻭ َﻣﺤْﺪﻭ ٍﺩ .
ﺐ ُﻭﻗﹸﻮ ِﻋ ِﻪ . ﺍﳌ ﹾﻔﻌُﻮ ﹸﻝ ﹶﻟﻪُ ِ :ﺍ ْﺳ ٌﻢ ﻳُ ﹾﺬ ﹶﻛﺮُ َﺑ ْﻌ َﺪ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ِﻟَﺒﻴَﺎ ِﻥ َﺳَﺒ ﹺ
ﺍﳌ ﹾﻔﻌُﻮ ﹸﻝ َﻣ َﻌﻪُ ِ :ﺍ ْﺳ ٌﻢ ﻳُ ﹾﺬ ﹶﻛﺮُ َﺑ ْﻌ َﺪ ) ﻭَﺍ ﹺﻭ ( ﺍ ﹶﳌ ِﻌﱠﻴ ِﺔ ـ ِﻟَﻴﺪُﻝﱠ َﻋﻠﹶﻰ ﺍ ﹰﳌﺼَﺎ َﺣَﺒ ِﺔ .
ﺤﺪُﻭ ٌﺩ
َﻣ ْ ﺍﳌ ﹾﻔﻌُﻮ ﹸﻝ َﻣ َﻌﻪُ
ﻑ ﺍﳌﹶﻜﺎ ِﻥ
ﻇﹶﺮ ُ ﺍﳌ ﹾﻔﻌُﻮ ﹸﻝ ﹶﻟﻪُ
ﺸ َﺮ
ﺱ ﺍﻟﺮﱠﺍﺑ َﻊ َﻋ َ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺸ َﺮ
ﺲ َﻋ َ ﺱ ﺍﳋﹶﺎ ِﻣ َ ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺴ ُﻢ ﺍﻟﺴﱠﺎﹺﺑﻊُ ،ﺍﻟﱠﺘﻤْﻴﻴ ُﺰ ﹶﺍﹾﻟ ِﻘ ْ
ﺍﹼﻟﺘﱠﻤْﻴﹺﻴﺰُ ِ :ﺍ ْﺳ ٌﻢ َﻧ ِﻜ َﺮ ﹲﺓ ﻳُ ﹾﺬ ﹶﻛﺮُ َﺑ ْﻌ َﺪ ِﻣﻘﹾﺪﺍ ﹴﺭ ﹶﺃ ْﻭ ﹶﻛْﻴ ﹴﻞ ﹶﺃ ْﻭ َﻭ ْﺯ ٍﻥ ﹶﺃ ْﻭ ِﻣﺴَﺎ َﺣ ٍﺔ ﹶﺃ ْﻭ ﹶﻏْﻴ َﺮ ﺫﻟِﻚ ِﻣﻤّﺎ ﻓِﻴ ِﻪ ﺇﺑْﻬﺎ ٌﻡ ،
ﺸﺮُﻭﻥ ﻛﺘﺎﺑﹰﺎ َ ،ﻭﹶﻗﻔِﻴﺰﺍ ِﻥ ﺑُﺮّﹰﺍ َ ،ﻭ َﻣَﻨﻮَﺍ ِﻥ َﺳﻤْﻨﹰﺎ َ ،ﻭ َﺟﺮﹺﻳﺒَﺎ ِﻥ ﹸﻗﻄﹾﻨﹰﺎ ، ِﻟَﻴ ْﺮﹶﻓ َﻊ ﺫﻟِﻚ ﺍﻹْﺑﻬَﺎ َﻡ ِ ،ﻣﺜﹾﻞﹸ ) ﻋِﻨْﺪِﻱ ِﻋ ْ
ﺴﻤَﺎ ِﺀ ﹶﻗ َﺪﺭُ ﺭَﺍ َﺣ ٍﺔ َﺳﺤَﺎﺑﹰﺎ ،ﻭ َﻋﻠﹶﻰ ﺍﻟﱠﺘ ْﻤ َﺮ ِﺓ ِﻣﹾﺜﹸﻠﻬَﺎ ُﺯﺑْﺪﺍﹰ ( . َﻭﻣَﺎ ﻓِﻲ ﺍٍﻟ ﱠ
ﳋﻔﹾﺾُ ﻓِﻴ ِﻪ َﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ِﻣ ْﻦ ﹶﻏْﻴ ﹺﺮ ِﻣﻘﹾﺪﺍ ﹴﺭ َ ،ﻧﺤْﻮُ ) ﻋِﻨْﺪِﻱ ﺳِﻮﺍ ٌﺭ ﹶﺫﻫَﺒﹰﺎ ،ﻭَﻫﺬﺍ ﺧﺎَﺗ ٌﻢ َﺣﺪِﻳﺪﹰﺍ ( ،ﻭَﺍ ﹶ
ﹶﺃ ﹾﻛﹶﺜﺮُ ِ ،ﻣﺜﹾﻞﹸ ) ﺧَﺎَﺗﻢُ َﺣﺪِﻳ ٍﺪ ( .
ﺴَﺒﺘِﻬﺎ َﻧﺤْﻮُ ) ﻃﹶﺎ َ
ﺏ َﺯْﻳ ٌﺪ ِﻋﻠﹾﻤﹰﺎ ،ﹶﺃ ْﻭﺃﹶﺑﹰﺎ ،ﹶﺃ ْﻭ ُﺧﻠﹸﻘﹰﺎ َﻭﹶﻗ ْﺪ َﻳ ﹶﻘﻊُ ﺍﻟﱠﺘ ْﻤﻴﹺﻴ ُﺰ َﺑ ْﻌ َﺪ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ِ ،ﻟَﻴ ْﺮﹶﻓ َﻊ ﺍﻹْﺑﻬَﺎ َﻡ َﻋ ْﻦ ﹺﻧ ْ
(.
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﺴَﺒ ِﺔ .ﺍﹶﻟﺘﱠﻤْﻴﹺﻴﺰُ ِ :ﺍ ْﺳ ٌﻢ َﻧ ِﻜ َﺮ ﹲﺓ ﻳُ ْﺮﹶﻓﻊُ ﹺﺑ ِﻪ ﺍﻹْﺑﻬَﺎ ُﻡ َﻋ ﹺﻦ ﺍﳌﹸ ﹾﻔ َﺮ ِﺩ ﹶﺃ ﹺﻭ ﺍﻟﱢﻨ ْ
ﺱ ﻋَـﺸَـ َﺮ
ﺱ ﺍﻟﺴﱠﺎ ِﺩ َ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺸ َﺮ
ﺱ ﺍﻟﺴﱠﺎﹺﺑ َﻊ َﻋ َ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺍﹶﻟ ِﻘﺴْﻢُ ﺍﻟﺘﱠﺎ ِﺳﻊُ َ :ﺧَﺒﺮُ ) ﻛﹶﺎ ﹶﻥ ( ﻭَﺃﺧَﻮﺍﺗِﻬﺎ
ﻭ ُﺣ ﹾﻜ ُﻤ ُﻪ ﹶﻛﺤُ ﹾﻜ ﹺﻢ َﺧَﺒ ﹺﺮ ﺍ ﹸﳌْﺒﺘَﺪﺃ َ ،ﻧﺤْﻮُ } ﻛﹶﺎ ﹶﻥ َﺳﻌِﻴ ُﺪ ُﻣْﻨ ﹶﻄﻠِﻘﹰﺎ { ،ﺇ ﹼﻻ ﺃﻧﱠ ُﻪ َﻳﺠُﻮ ُﺯ َﺗﻘﹾﺪ ُﳝ ُﻪ َﻋﻠﹶﻰ
ﲔ {)ﺍﻟﺮﻭﻡ ﻑ َﺧَﺒ َﺮ ﺍ ﹸﳌْﺒﺘَﺪﺃ َ ،ﻧﺤْﻮُ َ } ،ﻭ ﹶﻛﺎ ﹶﻥ ﺣَﻘًّﺎ َﻋﹶﻠْﻴﻨَﺎ َﻧﺼْﺮُ ﺍﻟﹾﻤُﺆْ ِﻣﹺﻨ َ
ﺍﺳْ ِﻤﻬَﺎ َﻣ َﻊ ﹶﻛ ْﻮﹺﻧ ِﻪ َﻣ ْﻌ ﹺﺮﹶﻓ ﹰﺔ ﹺﺑﺨِﻼ ِ
. (47/
ﺲ
ﳉْﻨ ﹺ
ﺏ ﺑﹻ ) ﻻ ( ﺍﻟﱠﱵ ﻟِﻨَﻔﹾﻲ ﺍ ِ ﺸ َﺮ :ﺍ ﹶﳌْﻨﺼُﻮ ُ ﺍﹶﻟ ِﻘﺴْﻢُ ﺍﳊﹶﺎﺩِﻱ َﻋ َ
ﻼ َﻡ َﺭﺟُ ﹴﻞ ﻓِﻲ ﺍﻟﺪﱠﺍﺭﹺ ﹶﺃ ْﻭ ُﻣﺸَﺎﹺﺑ ٌﻪ ﺴَﻨﺪُ ﺇﻟْﻴ ِﻪ َﺑ ْﻌ َﺪ ُﺩﺧُﻮِﻟﻬَﺎ .ﻭ َﺗِﻠْﻴﻬَﺎ َﻧ ِﻜ َﺮﹲﺓ ُﻣﻀَﺎﹶﻓ ﹲﺔ َﻧﺤْﻮُ :ﻻ ﻏﹸ ﹶ
َﻭﻫُ َﻮ ﺍﳌﹸ ْ
ﺲ(. ﺸﺮﹺﻳ َﻦ ِﺩ ْﺭ َﻫ َﻤﹰﺎ ﻓِﻲ ﺍﻟ ِﻜْﻴ ﹺ
ﻑ َﻧﺤْﻮُ ) :ﻻ ِﻋ ْ ﺑﹺﺎﳌﹸﻀﺎ ِ
ﻭَﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣَﺎ ﺑَﻌ َﺪ ) ﻻ ( َﻧ ِﻜ َﺮ ﹰﺓ ﻣُﻔﹾ َﺮ َﺩ ﹰﺓ ُﻳﺒْﲎ َﻋﻠﹶﻰ ﺍﻟ ﹶﻔْﺘ ﹺﺢ َﻧﺤْﻮُ ) ﻻ َﺭﺟُ ﹶﻞ ﻓِﻲ ﺍﻟﺪّﺍ ﹺﺭ( ﻭَﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ
ﺠﺐُ ﺣِﻴَﻨِﺌ ٍﺬ ُﻣ ﹾﻔﺮَﺩﹰﺍ َﻣ ْﻌ ﹺﺮﹶﻓ ﹰﺔ ﺃ ْﻭ َﻧ ِﻜ َﺮ ﹲﺓ ﻣَﻔﹾﺼُﻮﻻﹰ َﺑْﻴَﻨﻪُ َﻭَﺑْﻴ َﻦ ) ﻻ ( ﻛﹶﺎ ﹶﻥ َﻣ ْﺮﻓﹸﻮﻋﹰﺎ ﻷﻧّﻬﺎ ﺗُﻠﹾﻐﻰ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ َ ،ﻭَﻳ ﹺ
َﺗ ﹾﻜﺮﹺﻳ ُﺮ )ﻻ( َﻣ َﻊ ﺍﻻ ْﺳ ﹺﻢ ﺍﻵ َﺧ ﹺﺮ َ ،ﺗﻘﹸﻮ ﹶﻝ ) ،ﻻ َﺣﻤِﻴ ٌﺪ ﻭﻻ َﻣﺠﹺﻴ ٌﺪ ( َﻭ) ﻻ ﻓِﻴﻬَﺎ َﺭ ُﺟ ﹲﻞ ﻭﻻ ﺍﻣْﺮﺃ ﹲﺓ ( .
ﺼﻞﹴِ ،ﻣﹾﺜ ﹶﻞ )ﻻ ﺣَﻮ ﹶﻝ ﻒ َ ،ﻭﺟَﺎ َﺀ ﺑَﻌْﺪَﻫَﺎ َﻧﻜِﺮ ﹲﺓ ﻣُ ﹾﻔ َﺮ َﺩﹲﺓ ﺑﹺﻼ ﻓ ْ ﺕ ) ﻻ ( ﻋَﻠﻰ ﺳَﺒﹺﻴﻞﹺ ﺍﻟ َﻌ ﹾﻄ ِ ﻭَﺇﺫﺍ َﺗ ﹶﻜ ﱠﺮ َﺭ ْ
ﺴﺔﹸ ﹶﺃﻭْﺟُ ٍﻪ :
ﻭﻻ ﻗﹸﻮﱠ ﹶﺓ ﹺﺇ ﹼﻻ ﺑﹺﺎﻟﹼﻠ ِﻪ ( َﻳﺠُﻮ ُﺯ ﻓِﻴﻬَﺎ َﺧ ْﻤ َ
ﹶﻓْﺘﺤُﻬُﻤﺎ 52ﻭ ﺭَﻓﹾﻌُﻬُﻤَﺎ َ ،53ﻭ ﹶﻓﺘْﺢُ ﺍﻷ ﱠﻭ ﹺﻝ ﻭَﻧﺼْﺐُ ﺍﻟﺜﱠﺎﻧﹺﻲ َ ،54ﻭ ﹶﻓﺘْﺢُ ﺍﻷ ﱠﻭ ﹺﻝ َﻭ َﺭﻓﹾﻊُ
ﺍﻟﺜﹼﺎﻧﹺﻲ َ ،55ﻭ َﺭ ﹾﻓﻊُ ﺍﻷ ﱠﻭ ﹺﻝ َﻭﹶﻓْﺘﺢُ ﺍﻟﺜﹼﺎﻧﹺﻲ .56
ﻚ. ﺱ َﻋﹶﻠْﻴ َﻱ ﻻ َﺑ ﹾﺄ َﻚ ( ﹶﺃ ْﺤ ﹶﺬﻑُ ﺍ ْﺳ ُﻢ ) ﻻ ( ِﻟﻘﹶﺮﻳَﻨ ٍﺔ َ ،ﻧﺤْﻮُ ) ﻻ َﻋﹶﻠْﻴ َ َﻭﹶﻗ ْﺪ ﻳُ ْ
ﺲ(
ﲔ ﺑﹻ ) ﹶﻟْﻴ َﺸﱠﺒﻬَﺘ ﹺﺸ َﺮ ) :ﻣَﺎ ( ﻭ ) ﻻ ( ﺍ ﹸﳌ ْﺍﹶﻟﻘِﺴﻢُ ﺍﻟﺜﹼﺎﻧﹺﻲ َﻋ َ
ﺴَﻨﺪُ َﺑ ْﻌ َﺪ ُﺩﺧُﻮِﻟﻬﹺﻤﺎ َ ،ﻧﺤْﻮُ ) ﻣَﺎ َﺳﻌِﻴ ٌﺪ ﺟَﺎﻟِﺴﹰﺎ ( ﻭ ) ﻻ َﺭ ُﺟ ﹲﻞ ﺣَﺎﺿِﺮﹰﺍ ( .
ﻭﻫُ َﻮ ﺍﳌﹸ ْ
ﺿ ﹺﻊ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ :
ﻭﺗُ ﹾﻠﻐَﻴﺎ ِﻥ ﻋَﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ ﻓِﻲ ﺍﳌﹶﻮﺍ ِ
ﳋَﺒﺮُ َﺑ ْﻌ َﺪ ) ﺇ ﹼﻻ ( َﻧﺤْﻮُ ) ﻣَﺎ ﺯَﻳ ٌﺪ ﺇ ﹼﻻ ﻗﺎِﺋ ٌﻢ ( . -1ﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍ ﹶ
ﳋَﺒﺮُ َﻧﺤْﻮُ ) ﻣَﺎ ﻗﹶﺎِﺋ ٌﻢ ﺯَﻳ ٌﺪ ( . -2ﺇﺫﺍ َﺗ ﹶﻘ ﱠﺪ َﻡ ﺍ ﹶ
ﺕ ) ﺇ ﹾﻥ ( َﺑ ْﻌ َﺪ ) ﻣَﺎ ( َﻧﺤْﻮُ ) ﻣَﺎ ﺇ ﹾﻥ ﺧﺎِﻟ ٌﺪ ﻧَﺎﺯ ﹲﻝ ( . -3ﺇﺫﺍ ﺯﹺﻳ َﺪ ْ
ﺸﺮًﺍ {) ﻳﻮﺳﻒ.( 31/ ﻫ ِﺬ ِﻩ ﻟﹸ َﻐﺔﹸ ﺍﳊِﺠﺎ ﹺﺯّﻳَﻴ ﹺﻦ ،ﻭ َﺩﻟِﻴﹸﻠ ُﻬ ْﻢ ﹶﻗ ْﻮﻟﹸﻪُ َﺗﻌَﺎﻟﹶﻰ } ﻣَﺎ ﻫَﺬﹶﺍ َﺑ َ
ﻼ ﹶﻛ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﺸﱠﺎ ِﻋ ﹺﺮ ِﻣ ْﻦ َﺑﹺﻨ ْﻲ َﺗﻤِﻴ ﹴﻢ : ﺻﹶ ﻭ ﹶﺃﻣﱠﺎ َﺑﻨُﻮ َﺗ ِﻤْﻴ ﹴﻢ ﻓﹶﻼ ﻳُ ْﻌ ِﻤﻠﹸﻮَﻧﻬَﺎ ﹶﺃ ْ
ﺐ
ﺴ ْ ﺖ ﹶﻟﻪُ ﺍْﻧَﺘ ِ ﻒ ﻛﹶﺎﻟَﺒ ْﺪ ﹺﺭ ﻗﹸﻠ ُ َﻭﻣُ َﻬﻔﹾ َﻬ ٍ
ﺤﺐﱢ ﺣَﺮﺍﻡُ 57ﺤﺐﱢ ﻋﻠﻰ ﺍ ﹸﳌ ِ ﺏ ﻣَﺎ ﹶﻗﺘْﻞﹸ ﺍ ﹸﳌ ِ ﹶﻓﺄﹶﺟﺎ َ
ﹺﺑ َﺮ ﹾﻓ ﹺﻊ ) ﺣَﺮﺍﻡُ (
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺝ ﺍﻷ ْﺳﻤَﺎ َﺀ ﺍ ﹶﳌْﻨﺼُﻮَﺑ ﹶﺔ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ َﻭ َﻋﱢﻴ ْﻦ َﻧ ْﻮ َﻋﻪُ َﻭ ﻋَﺎ ِﻣﹶﻠﻪُ .
ﺃِ-ﺍ ْﺳﺘَﺨ ﹺﺮ ﹺ
-1ﻻ ﺇْﻳﻤَﺎ ﹶﻥ ِﻟ َﻤ ْﻦ ﻻ ﺃﹶﻣﺎَﻧ ﹶﺔ ﹶﻟﻪُ ،ﻭَﻻ ﺩِﻳ َﻦ ِﻟ َﻤ ْﻦ ﻻ َﻋ ْﻬ َﺪ ﹶﻟﻪُ .
-2ﻻ ِﻃ ﹾﻔ ﹶﻞ ﻧَﺎِﺋ ٌﻢ .
ﺐ ﹶﺃ َﺳ ٌﺪ .
ﻼ ِﻋ َ -3ﹶﻛﹶﺄﻥﱠ ﺍﻟ ﹼ
ﺿ َﻊ َﺟﱢﻴ ٌﺪ . -4ﺇ ﱠﻥ ﺍﻟ َﻮ ْ
-5ﹶﻛﹶﺄﻥﱠ ﺍ ِﳍ ﱠﺮ َﻧ ِﻤ ٌﺮ .
ﺏ. -6ﻣَﺎ ﺯﺍ ﹶﻝ ﺍﻷ ْﺳﺘَﺎ ﹸﺫ ﻣُﻨَﺘﻈِﺮﹰﺍ ﺍﳉﹶﻮﺍ َ
ﺐ {)ﺍﻟﺸﻮﺭﻯ.(17/ }-7ﹶﻟ َﻌﻞﱠ ﺍﻟﺴﱠﺎ َﻋ ﹶﺔ ﹶﻗﺮﹺﻳ ٌ
ﺏ-ﹶﺃ ْﺩ ِﺧ ﹾﻞ ﻣَﺎ ﻳُﻨَﺎ ِﺳﺐُ ِﻣ ْﻦ ) ﺇ ﱠﻥ ﻭ ﹶﺃﺧَﻮﺍﺗِﻬﺎ ( ،ﺃﻭ ) ﻛﹶﺎ ﹶﻥ ﻭﺃﹶﺧﻮﺍﺗِﻬﺎ ( ،ﺃ ْﻭ ) ﻣَﺎ ( ﻭ) ﻻ (
ﳉ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ َﻭ َﺷ ﱢﻜ ﹾﻠﻬَﺎ ،ﺲ ( ﻋَﻠﻰ ﺍ ﹸ ﺍﳌﹸﺸْﺒﱠ َﻬَﺘﻴْ ﹺﻦ ﺑﹺـ ) ﹶﻟْﻴ َ
ﺖ. -1ﺍﹶﻟﻮﹶﻟﺪُ َﻳ ﹾﻠ َﻌﺐُ ﻓِﻲ ﺍﻟَﺒْﻴ ِ
-2ﻓِﻲ ﺍﻟﺪﱠﺍ ﹺﺭ َﺭ ُﺟ ﹲﻞ .
-3ﺍﹶﻟﻄﱠﺎِﻟﺐُ ﻧَﺎ ﹺﺟ ٌﺢ .
ﺴ ٌﻦ ﺭَﺍﹺﺑ ٌﺢ . ﺤِ ُ -4ﻣ ْ
ﺖ َﺑ ﹾﻠُﺒ ﹲﻞ .
-5ﻓِﻲ ﺍﻟﹺﺒْﻴ ِ
-6ﻫﺬﺍ ﻋَﺎِﻟ ٌﻢ .
-7ﺍﹶﻷﺳْﺘَﺎﺫﹸ ﻭﺍِﻗﻒُ .
ﱄ ِﻣﻤﱠﺎ َﻳﻠِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ :
ﺝ-ﺿَﻊ ﺍﺳْﻤﹰﺎ َﻣْﻨﺼُﻮﺑﹰﺎ ُﻣﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍ ﹶﳌﻜﹶﺎ ِﻥ ﺍﳋﹶﺎ ﹺ
ﳊﺪِﻳ ﹶﻘ ِﺔ . -1ﺇ ﱠﻥ َ .........ﻳ ﹾﻠ َﻌﺐُ ﰲ ﺍ ﹶ
-2ﻛﹶﺎ ﹶﻥ ﺍﻟﻄﱠﺎِﻟﺐُ . .........
-3ﹶﻟ َﻌﻞﱠ ............ﻗﹶﺎ ِﺩ ٌﻡ .
ﺡ ﺍﻟﻄﱠﺎِﻟﺐُ . ............ -4ﻣَﺎ َﺑ ﹺﺮ َ
-5ﻣَﺎ ﻫﺬﺍ . ............
-6ﻻ َﺭ ُﺟ ﹲﻞ . ............
ﺏ ﻣَﺎ ﻳَﺄﺗِﻲ ، ﺩ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﳉ ْﻬ ﹺﻞ . -1ﻻ َﺧْﻴ َﺮ ﻓِﻲ ﺍﻟ ﹶﻘ ْﻮ ﹺﻝ ﺑﹺﺎ ﹶ
-2ﹸﻛ ْﻦ َﺳﻤْﺤﹰﺎ ،ﻭﻻ َﺗ ﹸﻜ ْﻦ ُﻣَﺒﺬﱢﺭﹰﺍ .
ﺤﺸَﺎ ِﺀ ﻭَﺍﹾﻟﻤُْﻨ ﹶﻜ ﹺﺮ {) ﺍﻟﻌﻨﻜﺒﻮﺕ ( 45 /ﻼ ﹶﺓ َﺗْﻨﻬَﻰ َﻋ ْﻦ ﺍﹾﻟ ﹶﻔ ْ ﺼﹶ }-3ﹺﺇﻥﱠ ﺍﻟ ﱠ
ﺐ ﺣَﺎﺿِﺮﹰﺍ . -4ﻻ ﻃﹶﺎِﻟ ٌ
-5ﻣَﺎ ﺃﻧﺎ ﻋﺎﺻِﻴﹰﺎ ﺃﹶﻣ َﺮ ﺍﻟﹼﻠ ِﻪ .
ﺲ(
ﺸﺒﱠ َﻬَﺘﻴْ ﹺﻦ ﺑـ ) ﹶﻟْﻴ َ
ـ َﺧَﺒﺮُ ) ﻣَﺎ ( ﻭ ) ﻻ ( ﺍﳌﹸ َ
ﺲ
ﳉْﻨ ﹺ
ـ ِﺍﺳْﻢُ ) ﻻ ( ﺍﹼﻟﺘِﻲ ﻟِﻨﻔ ﹺﻲ ﺍ ِ
ـ ِﺍﺳْﻢُ ) ﺇ ﱠﻥ ( ﻭَﺃﺧَﻮﺍِﺗﻬَﺎ
ـ ُﻣﻨْـ ﹶﻘ ِﻄﻊُ
ﺴَﺘﹾﺜﻨَىــ
ﺤﻖُ ﺑﹺﺎ ﹶﳌﻔﹶﺎﻋِﻴ ﹺﻞ ــ ﺍﳌﹸ ْ
ﺍﳌﻠ َ
ﺼ ﹲﻞ
ـﱠﺘ ِ
ـﻣ ُ
ﺴﺒَﺔ
ﺍﻟﹺﻨ ْ
ـ ﺍﻟﺘﱠﻤﻴﹺﻴﺰُ ) َﻳ ْﺮﹶﻓﻊُ ﺍﻹْﺑﻬَﺎ َﻡ َﻋ ْﻦ (
ﺍﳌﻔﹾﺮَﺩ
ﺟُ ْﻤﹶﻠﺔﹸ
ـ ﹶﺍﳊﹶﺎ ﹸﻝ ﺕ
ﺍ ﹶﳌﻨْﺼﻮﺑَﺎ ُ
ُﻣ ﹾﻔ َﺮ ٌﺩ ِﻣ َﻦ ﺍﻷﺳْﻤﺎ ِﺀ
ُﻣْﺒ َﻬ ٌﻢ
ﹶﻇﺮْﻑُ َﻣﻜﹶﺎﻥ
ﺤﺪُﻭ ٌﺩ َﻣ ْ
ﻑ( ـ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹶﻝ ﻓِﺒ ِﻪ ) ﺍﻟ ﱠﻈ ْﺮ ُ
ُﻣْﺒ َﻬ ٌﻢ
ﹶﻇﺮْﻑُ َﺯﻣَﺎﻥ
ﺤﺪُﻭ ٌﺩ َﻣ ْ
ـ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹶﻝ ﹶﻟﻪُ
ـ ﺍﹶﻟﱠﻨ ِﻜ َﺮﺓﹸ ﹶﻏﻴْﺮُ ﺍ ﹶﳌ ﹾﻘﺼُﻮ َﺩ ِﺓ ﺍﹶﳌﻔﹶﺎﻋِﻴﻞﹸ ــــــ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹶﻝ َﻣ َﻌﻪُ
ﻑ
ـ ﺍﳌﺸَﺎﹺﺑﻪُ ﻟِﻠ ُﻤﻀَﺎ ِ
ـ ﺍﳌﹶﻨﺎﺩَﻯ ـ
ﻑ
ـ ﺍﳌﻀَﺎ ُ
ـ ﺍﳌﹸ ﹾﻔ َﺮﺩُ
ﻗﻴﺎﺳّﻴﹰﺎ ــ ﹶﺍ ِﻹ ْﺷِﺘﻐَﺎ ﹸﻝ
ـ ﺍﻟﺘَﺤﺬﻳﺮُ
ﺸ َﺮ
ﺱ ﺍﻟﺜﱠﺎ ِﻣ َﻦ َﻋ َ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺕ
ﺠﺮُﻭﺭﺍ ِ ﺼﺪُ ﺍﻟﺜﱠﺎِﻟﺚﹸ ﻓِﻲ ﺍ ﹶﳌ ْ ﹶﺍﻟﹾ َﻤﻘﹾ َ
ﲔ:ﺴ َﻤ ﹺﺍﹶﻷﺳْﻤَﺎﺀُ ﺍ ﹶﳌﺠُﺮﻭﺭﺍﺕُ ﻭ ِﻫ َﻲ ﻋَﻠﻰ ِﻗ ْ
ﳉ ﱢﺮ ﹶﻟﻔﹾﻈﹰﺎ َ ،ﻧﺤْﻮُ ) ﻑﺍ ﹶ ﳉ ﱢﺮ ،ﻭﻫُ َﻮ ﹸﻛﻞﱡ ﺍ ْﺳ ﹴﻢ ﺇﻟﻴ ِﻪ ﺷَﻲ ٌﺀ ﺑﹺﻮﺍ ِﺳ ﹶﻄ ِﺔ ﺣَﺮ ِ ﻑﺍ ﹶ ﺤ ْﺮ ِ ﺠﺮُﻭ ُﺭ ﹺﺑ َ
-1ﺍ ﹶﳌ ْ
ﺠﺮُﻭ ﹺﺭ( . ﺡ ﺑـ )ﺍﳉﹶﺎ ﱢﺭ ﻭﺍ ﹶﳌ ْ ﺻﻄِﻼ ﹺ َﻣ َﺮ ْﺭﺕُ ﹺﺑﺰَﻳ ٍﺪ ( ،ﻭ ُﻳ َﻌﺒﱠ ُﺮ َﻋ ْﻦ ﻫﺬﺍ ﺍﻟﺘﱠﺮْﻛِﻴﺐﹺ ﻓِﻲ ﺍ ِﻹ ْ
ﻑ َﺟ ﱟﺮ ﻣُ ﹶﻘ ﱠﺪ ﹴﺭ َ ،ﻭﻳُ َﻌﺒﱠﺮُ َﻋﻨْﻪُ ﻓِﻲﺤ ْﺮ ِ
ﺠﺮُﻭ ٌﺭ ﹺﺑ َﻑ ﺇﻟﻴ ِﻪ َ ،ﻧﺤْﻮُ ) ﻏﹸﻼ ُﻡ ﺯَﻳ ٍﺪ ( ﹶﻓﹺﺈﱠﻧﻪُ َﻣ ْ -2ﺍﳌﻀَﺎ ُ
ﻑ َﻋ ْﻦ ﺍﻟﺘﱠﻨﻮﹺﻳ ﹺﻦ ،ﻭﻣَﺎ َﻳﻘﹸﻮ ُﻡ َﻣﻘﹶﺎ َﻣﻪُ ، ﺠﺐُ َﺗﺠْﺮﻳﺪُ ﺍ ﹸﳌﻀَﺎ ِ ﻑ ﺇﻟﻴ ِﻪ َ .ﻭَﻳ ﹺ
ﻑ َﻭ ُﻣﻀَﺎ ٌ ﺡ ﹺﺑﹶﺄﱠﻧﻪُ ُﻣﻀَﺎ ٌﺻﻄِﻼ ﹺ ﺍﻹ ْ
ﺼ َﺮ.
ﺴِﻠﻤِﻲ ِﻣ ْ ﺏ َﺳﻌِﻴ ٍﺪ ﻭَﻛﺘَﺎَﺑ ْﻲ َﺣﻤِﻴ ٍﺪ َ ،ﻭ ُﻣ ْ َﻧﺤْﻮُ ِﻛﺘَﺎ ﹺ
ﺴ َﻤْﻴ ﹺﻦ :
ﺍﹶﻹﺿَﺎﹶﻓﺔﹸ ﻋَﻠﻰ ِﻗ ْ
ﺻ ﹶﻔ ﹰﺔ ُ 58ﻣﻀَﺎﹶﻓ ﹰﺔ ﺇﱃ َﻣ ْﻌﻤُﻮِﻟﻬَﺎ ،ﻭ ِﻫ َﻲ ﺇﻣﱢﺎ ﹺﺑ َﻤ ْﻌﻨَﻰ ) ﻑ ِ َ -1ﻣ ْﻌَﻨ ﹺﻮﱠﻳ ﹲﺔ َ ،ﻭ ِﻫ َﻲ ﺃ ﹾﻥ ﻻ َﻳﻜﹸﻮ ﹶﻥ ﺍ ﹸﳌﻀَﺎ ُ
ﺍﻟﻼ ﹺﻡ( َﻧﺤْﻮُ ) ﺻَﻼ ﹸﺓ ﺍﻟﻠﱠﻴْ ﹺﻞ ( .
ﺼ ُﻪ ﺇ ﹾﻥ
ﺨﺼِﻴ ُ ﻒ ﺇﱃ َﻣ ْﻌ ﹺﺮﹶﻓ ٍﺔ -ﹶﻛﻤَﺎ َﻣ ﱠﺮ -ﻭَﺗ ْ ﻑ ﺇ ﹾﻥ ﹸﺃﺿِﻴ َ ﻭَﻓﺎِﺋ َﺪﺓﹸ ﻫ ِﺬ ِﻩ ﺍﻹﺿَﺎﹶﻓ ِﺔ َﺗﻌْﺮﹺﻳﻒُ ﺍ ﹸﳌﻀَﺎ ِ
ﻒ ﺇﱃ َﻧ ِﻜ َﺮ ٍﺓ َ ،ﻧﺤْﻮُ ) ﻏﹸﻼ ُﻡ َﺭﺟُ ﹴﻞ ( . ﹸﺃﺿِﻴ َ
ﺻ ﹶﻔ ﹰﺔ ﻣُﻀﺎﹶﻓ ﹰﺔ ﺇﱃ ﻣَﻌْﻤُﻮﻟِﻬَﺎ َﻭ ِﻫ َﻲ ﻓِﻲ َﺗ ﹾﻘﺪِﻳ ﹺﺮ ﺍﻻْﻧ ِﻔﺼَﺎ ﹺﻝ ﻓِﻲ ﻑ ِ -2ﹶﻟ ﹾﻔ ِﻈﱠﻴ ﹲﺔ َ :ﻭ ِﻫ َﻲ ﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﳌﹸﻀﺎ ُ
ﻑ ﺇﻟﹶﻴ ِﻪ َ ،ﻭﻓﹶﺎِﺋ َﺪُﺗﻬَﺎ َﺗﺨْﻔِﻴﻒٌ ﻓِﻲ ﺼ ﹲﻞ َﻋ ﹺﻦ ﺍ ﹸﳌﻀَﺎ ِ
ﻑ ﻣُْﻨ ﹶﻔ ِﻆ َ ،ﻧﺤْﻮُ ) ﺯَﺍِﺋﺮُ َﺳﻌِﻴ ِﺪ ( -ﹶﻓﻜﹶﺄ ﱠﻥ ﺍﳌﹸﻀﺎ َ ﺍﻟﻠﱠﻔﹾ ِ
ﻂ.ﻆ ﹶﻓ ﹶﻘ ﹾ
ﺍﻟﻠﱠﻔﹾ ِ
ﺴ َﺮ ﺁ ِﺧﺮُﻩُ ، ﻒ ﺍﻻ ْﺳ ُﻢ ﺍﻟﺼﱠﺤِﻴﺢُ ،ﺃ ﹺﻭ ﺍﳉﹶﺎﺭﹺﻱ ﻣَﺠﺮَﻯ ﺍﻟﺼﱠﺤِﻴ ﹺﺢ ﺇﱃ ) ﻳَﺎ ِﺀ ( ﺍﳌﹸَﺘ ﹶﻜﻠﱢﻢﹺ ،ﻛﹸ ِ ﻭﺇﺫﺍ ﹸﺃﺿِﻴ َ
ﺖ ِ ،ﻣﺜﹾﻞﹸ ) ﻏﹸﻼﻣِﻲ َﻭ ﺩَﻟﹾﻮﹺﻱ َ ،ﻭ ﹶﻇﺒْﻴـِﻲ ( ﻭَﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺁ ِﺧﺮُ ﺍﻻ ْﺳ ﹺﻢ ﻳﹺﺎ ًﺀ ﺤ ْﺖ ﺍﻟﻴَﺎ ُﺀ ،ﺃ ْﻭ ﻓﹸِﺘ َ ﻭﺃﹸﺳْ ِﻜَﻨ ِ
ﺖ ﺍﻟﻴَﺎ ُﺀ ﺍﻟﺜﱠﺎﹺﻧَﻴﺔﹸ ِﻟﹶﺌﻼﱠ َﻳ ﹾﻠَﺘ ِﻘ َﻲ ﺍﻟﺴﱠﺎ ِﻛﻨَﺎ ِﻥ ،ﹶﻛﻤَﺎ َﺗﻘﹸﻮ ﹸﻝ ﻓِﻲ
ﺤ ِ
ﺖ ﺍﻟﻴَﺎ ُﺀ ﻓِﻲ ﺍﻟﻴَﺎ ِﺀ ﻭﻓﹸِﺘ ََﻣ ﹾﻜﺴُﻮﺭﹰﺍ ﻣَﺎ ﹶﻗْﺒﹶﻠﻬَﺎ ﹸﺃ ْﺩ ِﻏ َﻤ ِ
ﺿ ﱠﻲ ( ﻭﻓِﻲ ﺍﻟﺮﱠﺍﻣِﻲ )ﺭَﺍ ِﻣ ﱠﻲ ( . ﺍﻟﻘﹶﺎﺿِﻲ ) ﻗﹶﺎ ِ
ﺖ ﹶﻛﻤَﺎ َﻣﺮﱠ ،ﺗَﻘﻮﻝﹸ ، ﻀﻤُﻮ ٌﻡ ﻣَﺎ ﻗﹶﺒﹶﻠﻬَﺎ ﹶﻗﹶﻠْﺒَﺘﻬَﺎ ) ﻳَﺎ ًﺀ ( َ ،ﻭ َﻋ ِﻤ ﹾﻠ َﺖ ﻓِﻲ ﺁ ِﺧ ﹺﺮ ِﻩ ) ﻭﺍ ٌﻭ ( ُﻣ ْ ﻭﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ
)ﺟَﺎ َﺀﻧﹺﻲ ُﻣ َﻌﻠﱢ ِﻤﻲﱠ ( .
ﰲ ( ِﻋْﻨ َﺪ ﻗﹶﻮ ﹴﻡ َﻭ)ﺫﹸﻭ( ﻻ ﺴَﺘ ِﺔ ) ،ﺃﺑﹺﻲ ﻭ ﺃﺧِﻲ َ ،ﻭ َﺣﻤِﻲ ،ﻭ َﻫﻨﹺﻲ ( ﻭ ) ﱠ َﻭﺗَﻘﻮﻝﹸ ﻓِﻲ ﺍﻷﺳْﻤﺎ ِﺀ ﺍﻟ ﱢ
ﻼ َﻭﹶﻗ ْﻮﻝﹸ ﺍﻟﺸﱠﺎ ِﻋ ﹺﺮ :ﺻﹰﻀ َﻤ ﹴﺮ ﺃ ْ ﻑ ﺇﱃ ﻣُ ْ ُﻳﻀَﺎ ُ
ﺱ ﹶﺫﻭُ ْﻭﻩُ
ﻀ ﹺﻞ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺﺇﻧﱠﻤَﺎ َﻳ ْﻌ ﹺﺮﻑُ ﺫﺍ ﺍﻟ ﹶﻔ ْ
ﺷَﺎ ﱞﺫ .
ﺏ َ ،ﻭ َﺣ ٌﻢ َ ،ﻭ َﻫ ٌﻦ َ ،ﻭﹶﻓ ٌﻢ ( ،ﻭَﺗﺠُﻮ ُﺯ ﺥ ،ﻭﹶﺃ ٌ ﺖ ) ،ﹶﺃ ٌ ﺖ ﻫ ِﺬ ِﻩ ﺍﻷﲰﺎ ُﺀ َﻋ ﹺﻦ ﺍﻹﺿﺎﹶﻓ ِﺔ ﻗﹸﻠﹾ َ ﻭﺇﺫﺍ ﻗﹸ ِﻄ َﻌ ْ
ﳉ ﱢﺮ
ﻑﺍ ﹶ ﺠﺮُﻭﺭﹺ ﺑﹺﺘَﻘﹾﺪِﻳﺮﹺ َﺣ ْﺮ ِ ﻼ .ﻫﺬﺍ ﹸﻛﻠﱡ ُﻪ ﻓِﻲ ﺍ ﹶﳌ ْ ﺻﹰ ﺙ ،ﻭ ) ﺫﹸﻭ ( ﻻ ﻳُﻘ ﹶﻄﻊُ َﻋ ﹺﻦ ﺍﻹﺿَﺎﹶﻓ ِﺔ ﹶﺃ ْ ﺍﳊﹶﺮﻛﹶﺎﺕُ ﺍﻟﺜﱠﻼ ﹸ
ﺚ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍﻟﻠﹼ ُﻪ َﺗﻌَﺎﱃ . ﺴ ﹺﻢ ﺍﻟﺜﱠﺎِﻟ ِ ﻚ ﻓِﻲ ﺍﻟ ِﻘ ْﺴَﻴ ﹾﺄﺗِﻴ َ
ﳉ ﱢﺮ ﹶﻟﻔﹾﻈﹰﺎ ﹶﻓ َ
،ﺃﻣﱠﺎ ﻣَﺎ ﻳُ ﹾﺬ ﹶﻛﺮُ ﻓِﻴ ِﻪ َﺣﺮْﻑُ ﺍ ﹶ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﺠﺮُﻭ ُﺭ َﻧ ْﻮﻋَﺎ ِﻥ :ﺍﹶﻻ ْﺳ ُﻢ ﺍ ﹶﳌ ْ
ﳉ ﱢﺮ .ﻑﺍ ﹶ ﺤ ْﺮ ِ -1ﺍ ﹾﺠﻤﻟﺮُﻭ ُﺭ ﹺﺑ َ
-2ﺍ ﹾﺠﻤﻟﺮُﻭ ُﺭ ﺑﹺﺎﻹﺿَﺎﹶﻓ ﹾﺔ .
ﺴﻤَﺎ ِﻥ : ﺍﹶﻹﺿَﺎﹶﻓﺔﹸ ِﻗ ْ
ﺼﻪُ .ﻑ ﺃﻭ َﺗﺨْﺼِﻴ َ َ -1ﻣ ْﻌﻨَﻮﱠﻳ ﹲﺔ َ ،ﻭ ِﻫ َﻲ َﺗ ِﻔْﻴﺪُ َﺗﻌْﺮﹺﻳﻒَ ﺍ ﹸﳌﻀَﺎ ِ
ﻂ.ﻆ ﹶﻓ ﹶﻘ ﹾ
ﺼﻪُ ،ﻭ ﻓﹶﺎﺋِﺪَﺗُﻬَﺎ َﺗﺨْﻔﻴﻒُ ﺍﻟﻠﱠﻔﹾ ِ ﻑ ﻭَﻻ َﺗﺨْﺼِﻴ َ ﻒ ﺍ ﹸﳌﻀَﺎ ِ -2ﹶﻟ ﹾﻔ ِﻈﱠﻴ ﹲﺔ َ ،ﻭ ِﻫ َﻲ ﻻ َﺗﻔِﻴ ُﺪ َﺗ ْﻌﺮﹺﻳ َ
ﺴﻜﱠﻦُ ﺍﻟﻴَﺎ ُﺀ ﺃ ْﻭ ﺗُ ﹾﻔَﺘﺢُ .
ﺴﺮُ ﺁ ِﺧﺮُﻫُﻤُﺎ ﻭﺗُ َ
ﺼﺤِﻴ ُﺢ ﻭ ِﺷْﺒﻬُﻪُ ﺇﺫﺍ ﺃﹸﺿِﻴﻔﹶﺎ ﺇﱃ ﻳَﺎ ِﺀ ﺍﳌﹸَﺘ ﹶﻜﻠﱢ ﹺﻢ ﻳُ ﹾﻜ َ ﻭﺍﻻ ْﺳ ُﻢ ﺍﻟ ﱠ
ﺴ َﺮ ﻣَﺎ ﹶﻗْﺒﹶﻠﻬَﺎ ﻭ
ﺖ ﺍﻟﻮَﺍ ُﻭ ،ﻳَﺎ ًﺀ َﻭﻛﹸ ِ
ﻀﻤُﻮ ٌﻡ ﻣَﺎ ﹶﻗْﺒﹶﻠﻬَﺎ ﻗﹸِﻠَﺒ ِ
ﺖ ﻓِﻲ ﺁ ِﺧ ﹺﺮ ﺍﻻ ْﺳ ﹺﻢ ) ﻭﺍ ٌﻭ ( ُﻣ ْﻭَﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ
ﺖ ﺍﻟﻴَﺎ ُﺀ ﻓِﻲ ﺍﻟﻴَﺎ ِﺀ .
ﺃﹸﺩْ ِﻏ َﻤ ِ
ﺠﺮُﻭ ُﺭ
ﺍﹶﻻ ْﺳ ُﻢ ﺍ ﹶﳌ ْ
ــــــــــــــــــــ
ﺑﹺﺎﻹﺿَﺎﹶﻓ ِﺔ ﳉ ﱢﺮ
ﻑﺍ ﹶ
َﲝ ْﺮ ِ
ـــــــــــ
ﹶﻟ ﹾﻔ ِﻈﱠﻴ ﹲﺔ َﻣ ْﻌَﻨ ﹺﻮﱠﻳ ﹲﺔ
ﺃ ْﺳِﺌﹶﻠ ﹲﺔ :
ﺠﺮُﻭ ﹺﺭ ؟-1ﻣَﺎ ِﻫ َﻲ ﹶﺃﻗﹾﺴﺎﻡُ ﺍﻻ ْﺳ ﹺﻢ ﺍ ﹶﳌ ْ
ﳉﺮﱢ ﻓِﻴ ِﻪ َﻣ َﻊ ِﻣﺜﹶﺎ ﹴﻝ .
ﺐﺍﱠ ﻑ ﺇﻟﹶﻴ ِﻪ ؟ ﹸﺃ ﹾﺫ ﹸﻛ ْﺮ َﺳَﺒ َ -2ﻣَﺎ ﻫُ َﻮ ﺍ ﹸﳌﻀَﺎ ُ
-3ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﺃ ﹾﻗﺴَﺎ َﻡ ﺍﻹﺿﺎﹶﻓ ِﺔ ،ﻭ ﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
ﺿ ْﺢ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ . ﻒ َﺗﻜﹸﻮ ﹸﻥ ؟ َﻭ ﱢ -4ﻣَﺎ ِﻫ َﻲ ﺍﻹﺿﺎﹶﻓﺔﹸ ﺍ ﹶﳌ ْﻌﻨَﻮﻳﱠ ﹸﺔ ؟ ﻭ ﹶﻛْﻴ َ
-5ﻣَﺎ ِﻫ َﻲ ﺍﻹﺿَﺎﹶﻓﺔﹸ ﺍﻟﹶﻠ ﹾﻔ ِﻈﱠﻴﺔﹸ ؟ ﻭﻣَﺎ ﻓﹶﺎﺋِﺪَﺗُﻬَﺎ ؟
ﻒ ﺇﱃ ﻳَﺎ ِﺀ
-6ﻣَﺎ ﻫُ َﻮ ُﺣ ﹾﻜ ُﻢ ﺍﻻ ْﺳ ﹺﻢ ﺍﻟﺼﱠﺤِﻴﺢ ﹶﺃ ﹺﻭ ﺍﳉﹶﺎﺭﹺﻱ َﻣﺠْﺮﻱ ﺍﻟﺼﱠﺤﻴ ﹺﺢ ﺇﺫﺍ ﹸﺃﺿِﻴ َ
ﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ .
ﺿ ْﺢ ﺫِﻟ َﺍﳌﹸَﺘ ﹶﻜﻠﱢ ﹺﻢ ؟ َﻭ ﱢ
ﻒ ﺇﱃ ﻳﺎ ِﺀ ﺍﳌﹸَﺘ ﹶﻜﻠﱢ ﹺﻢ ؟ ﺹ ﺇﺫﺍ ﹸﺃﺿِﻴ َ -7ﻣﺎﺫﺍ ﻳَﺠﺮﹺﻱ ﻋَﻠﻰ ﻳﺎ ِﺀ ﺍﻻﺳ ﹺﻢ ﺍﳌﹶﻨﻘﹸﻮ ﹺ
ﻀﻤُﻮ ٌﻡ ﻣَﺎ ﹶﻗْﺒﹶﻠﻬَﺎ ﺇﱃ ﻳَﺎ ِﺀ ﺍﳌﹸَﺘ ﹶﻜﱢﻠ ﹺﻢ ؟ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ. ﺖ ﺍﺳْﻤﹰﺎ ﺁ ِﺧﺮُﻩُ ) ﻭَﺍ ٌﻭ ( ُﻣ ْ ﺿ ﹾﻔ َ -8ﻣَﺎﺫﺍ َﺗ ْﻌ َﻤﻞﹸ ﺇﺫﺍ ﹶﺃ َ
ﻀ ِﻤْﻴ ﹺﺮ ؟
ﻑ ﺇﱄ ﺍﻟ ﱠ ﺴﱠﺘ ِﺔ ﻻ ُﻳﻀَﺎ ُ ﻱ ﺍﻷ ْﺳﻤَﺎ ِﺀ ﺍﻟ ﱢ-9ﹶﺃ ْ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﻉ ﺍﻹﺿَﺎﹶﻓ ِﺔ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ :
ﺃَ -ﻋﱢﻴ ْﻦ ﻧَﻮ َ
ﻉ ﺍﻵ ﹶﻥ . ﺻﺪُ ﺍﻟ ﱠﺰ ْﺭ ﹺ-1ﺟَﺎ َﺀ ﺣَﺎ ِ
ﺱ ﹺﺇﻣَﺎﻣًﺎ {)ﺍﻟﺒﻘﺮﺓ.(124/ ﻚ ﻟِﻠﻨﱠﺎ ﹺ }-2ﻗﹶﺎ ﹶﻝ ﹺﺇﻧﱢﻲ ﺟـَﺎ ِﻋﻠﹸ َ
ﺤ ﱠﻤ ٌﺪ َﺭﺳُﻮ ﹸﻝ ﺍﻟﹼﻠ ِﻪ ) ﺹ ( ﻭَﻋَﻠﻲﱞ َﻭِﻟ ﱡﻲ ﺍﻟﹼﻠ ِﻪ ) ﻉ ( . ُ -3ﻣ َ
ﺠ ﹺﺮ .
-4ﺟَﺎ َﺀ ﹶﺃﺑﹺﻲ ِﻣ َﻦ ﺍ ﹶﳌْﺘ َ
َ -5ﻣ ْﻦ ﻫُ َﻮ ﻓﹶﺎِﺗﺢُ َﺧْﻴَﺒ َﺮ ؟
ﺕ:
ﺐ َ ،ﻭ ﹶﺃ ْﺷ ِﻜ ﹾﻞ ﺃﹶﻭﺍ ِﺧ ﹺﺮ ﺍﻟ ﹶﻜِﻠﻤَﺎ ِ ﺏ-ﺍِﻣﻺ ﺍﻟﻔﹶﺮَﺍﻏﹶﺎﺕِ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ ﹺﺑ ُﻤﻀَﺎ ٍ
ﻑ ﺇﻟﹶﻴ ِﻪ ُﻣﻨَﺎ ِﺳ ﹴ
ﺐ . ......... -1ﺟﺎ َﺀ َﻋ ﱡﻢ .........ﻭﺟَﻠﹶﺲ ﺇﱃ ﺟَﺎﹺﻧ ﹺ
-2ﻛِﺘﺎﺏُ َ .........ﻣﻮْﺟُﻮﺩٌ .
-3ﺧَﺎَﺗﻢُ .........ﻣَﻔﹾﻘﹸﻮﺩُ .
ﺏ .........ﹶﻛﹺﺒ ٌﲑ . -4ﺑَﺎ ُ
ُ -5ﻣﺪِﻳ ُﺮ .........ﺣَﺎ ﹺﺯ ٌﻡ .
ﺼ ٌﲑ َ ،ﻭﹶﻟْﻴﻞﹸ ......ﻃﻮْﻳ ﹲﻞ . -6ﹶﻟﻴْﻞﹸ .........ﹸﻗ ِ
-7ﺳَﺎ َﺣﺔﹸ .........ﻭَﺍ ِﺳ َﻌ ﹲﺔ .
ﺸ ﹺﺮ
ﺱ ﺍﻟﺘﱠﺎ ِﺳ َﻊ َﻋ َ
ﹶﺍﻟﱠﺪ ْﺭ ُ
ﺍﹶﳋﺎﺗِﻤ ﹸﺔ :ﻓِﻲ ﺍﻟﱠﺘﻮَﺍﹺﺑ ﹺﻊ
ِﺍ ْﻋﹶﻠ ْﻢ ﺃ ﱠﻥ ﺍﻷ ْﺳﻤَﺎ َﺀ ﺍﳌﹸﻌْ َﺮَﺑ ﹶﺔ ﺍﱠﻟﺘِﻲ َﻣ ﱠﺮ ِﺫﻛﹾﺮُﻫَﺎ ﻛﹶﺎ ﹶﻥ ﺇ ْﻋﺮَﺍﺑُﻬﺎ ﺑﹺﺎﻷﺻَﺎﹶﻟ ِﺔ ،ﺑﹺﺄ ﹾﻥ َﺩ َﺧﹶﻠﺘْﻬﺎ ﺍﻟ َﻌﻮَﺍ ِﻣﻞﹸ ،
ﺏ ﺍﻻ ْﺳ ﹺﻢ ﹺﺑَﺘَﺒ ِﻌﱠﻴ ِﺔ ﻣَﺎ ﹶﻗْﺒﹶﻠﻪُ ،ﻭ
ﳉ ﱠﺮ ﺑﹺﻼ ﻭﺍ ِﺳ ﹶﻄ ٍﺔ ،ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﺇﻋْﺮﺍ ُ ﺐ ،ﻭَﺍ ﹶ ﺖ ﻓِﻴﻬﺎ ﺍﻟ ﱠﺮ ﹾﻓ َﻊ ،ﻭﺍﻟﻨﱠﺼ َ ﻓﹶﺄ ْﻭ َﺟَﺒ ْ
ﺏ.ﻳُﺴْﻤﱠﻰ ) ﺍﻟﺘﱠﺎﹺﺑ َﻊ( ﻷﻧﱠ ُﻪ َﻳْﺘَﺒﻊُ ﻣَﺎ ﹶﻗْﺒﹶﻠﻪُ ﻓِﻲ ﺍﻹ ْﻋﺮَﺍ ﹺ
ﺴ ﹲﺔ : ﺏ ﺳَﺎﹺﺑ ِﻘ ِﻪ ِﻣ ْﻦ ﺟﻬ ٍﺔ ﻭﺍ ِﺣ َﺪ ٍﺓ ،59ﻭَﺍﻟﱠﺘﻮَﺍﹺﺑ ُﻊ َﺧ ْﻤ َ ﺏ ﺑﹺﺄ ْﻋﺮَﺍ ﹺﻓﹶﺎﻟﺘّﺎﹺﺑ ُﻊ ،ﻛﹶﻞﱡ ﺛﹼﺎ ٍﻥ ﻣُ ْﻌ َﺮ ﹴ
ﺖ. -1ﺍﻟﻨﱠ ْﻌ ُ
ﻑ.ﳊﺮُﻭ ِ -2ﺍﹶﻟ َﻌﻄﹾﻒُ ﺑﹺﺎ ﹸ
-3ﺍﹶﻟﺘﱠﺄﻛِﻴ ُﺪ .
َ -4ﻋﻄﹾﻒُ ﺍﻟَﺒﻴَﺎ ِﻥ .
-5ﺍﹶﻟَﺒ َﺪﻝﹸ .
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﺏ ﻣَﺎ ﹶﻗْﺒﹶﻠﻪُ .
ﺍﹶﻟﺘﱠﺎﹺﺑﻊُ ِ،ﺍ ْﺳ ٌﻢ ﻳُ ْﻌ َﺮﺏُ َﺗﺒَﻌﹰﺎ ﻹﻋْﺮﺍ ﹺ
ﺴﺔﹸ ﹶﺃﻗﹾﺴﺎ ﹴﻡ
ﺍﹶﻟﺘﱠﻮﺍﹺﺑ ُﻊ َﺧ ْﻤ َ
ﺖ. -1ﺍﹶﻟﻨﱠ ْﻌ ُ
ﻑ. -2ﺍﹶﻟ َﻌﻄﹾﻒُ ﺑﹺﺎﳊﹸﺮﻭُ ِ
َ -3ﻋﻄﹾﻒُ ﺍﻟﺒَﻴﺎ ِﻥ .
-4ﺍﹶﻟﺘﱠﺄﹾﻛِﻴﺪُ .
-5ﺍﹶﻟَﺒ َﺪﻝﹸ .
ﺾ ﹶﺃ ْﺣﻮَﺍِﻟ ِﻪ ﹶﺃ ْﻭ ﹶﺃ ْﺣﻮَﺍ ﹺﻝ ﺍﳌﹸَﺘ َﻌﱢﻠ ِﻘﹺﺒ ِﻪ
ﺼ ﹶﻔ ﹶﺔ ﹶﺃﻳْﻀﹰﺎ ،ﻫُ َﻮ ﻣَﺎ ﻳُ ﹾﺬ ﹶﻛﺮُ َﺑ ْﻌ َﺪ ﺍ ْﺳ ﹴﻢ ِ ،ﻟﻴَُﺒﻴﱢ َﻦ َﺑ ْﻌ َ
ﺴﻤّﻰ ﺍﻟ ﱢ ﺖ -ﻭُﻳ َ ﺍﹶﻟﱠﻨ ْﻌ ُ
.
ﻒ ،ﻭﺍﻟﺘﱠﻨْﻜِﲑ ، ﺏ ،ﻭﺍﻟﱠﺘ ْﻌﺮﹺﻳ ِ
ﺠﺐُ ﹶﺃ ﹾﻥ ُﻳﻄﹶﺎﹺﺑ ﹶﻘﻪُ ﻓِﻲ ﺍﻹ ْﻋﺮَﺍ ﹺﺕ َﻳ ﹺﺲ ﹶﺍﳌﹾﻨﻌُﻮ ِ
ﺻ ﹶﻔ ﹰﺔ ِﻟَﻨ ﹾﻔ ﹺﺖ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِ ﻭ ﺍﻟﻨﱠ ْﻌ ُ
ﺚ.
ﳉ ْﻤ ﹺﻊ ،ﻭ ﺍﻟﱠﺘ ﹾﺬﻛِﲑ ،ﻭﺍﻟﱠﺘ ﹾﺄﻧﹺﻴ ِ ﻭﺍﻹ ﹾﻓﺮَﺍ ِﺩ ،ﻭﺍﻟﱠﺘﹾﺜﹺﻨَﻴ ِﺔ ،ﻭﺍ ﹶ
ﺏ ،ﻭﺍﻟﺘﱠﻌْﺮﹺﻳﻒِ ،ﻭﺍﻟﺘﱠﻨْﻜِﲑ ﹶﻓ ﹶﻘﻂﹾ . ﺠﺐُ ﹶﺃ ﹾﻥ ُﻳﻄﹶﺎﹺﺑ ﹶﻘﻪُ ﻓِﻲ ﺍﻹ ْﻋﺮَﺍ ﹺﻉ َﻳ ﹺ
ﺻ ﹶﻔ ﹲﺔ ِﻟﻤَُﺘ َﻌﻠﱢ ﹴﻖ ﺑﹺﺎ ﹶﳌْﺘﺒُﻮ ﹺ
ﻭَﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِ
ﲔ
ﺤ ُﻪ ﺇﺫﺍ ﻛﹶﺎﻧَﺎ َﻣ ْﻌ ﹺﺮﹶﻓَﺘ ﹺ
ﲔ َ ،ﻭَﺗ ْﻮﺿِﻴ ُ
ﺕ ﺇﺫﺍ ﻛﹶﺎﻧَﺎ َﻧ ِﻜ َﺮِﺗ ﹺ
ﺺ ﺍ ﹶﳌﻨْﻌﻮ ِ
ﺨﺼِﻴ ُ
ﺖ َ ،ﺗ ْ
َﻭﻓﹶﺎﺋِﺪﺓﹸ ﺍﻟﱠﻨ ْﻌ ِ
.
ﹶﺃﺳْﺌﹶﻠﺔﹲ :
-1ﻣـَﺎ ﻫُ َﻮ ﺍﻟﺘﱠﺎﹺﺑﻊُ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ .
َ -2ﻋ ﱢﺪ ْﺩ ﹶﺃ ﹾﻗﺴَﺎ َﻡ ﺍﻟﱠﺘﻮَﺍﹺﺑ ﹺﻊ .
ﻕ َﺑْﻴَﻨﻬُﻤﺎ . ﺴَﺒﹺﺒ ﱠﻲ ﻭ َﺑﱢﻴ ْﻦ ﺍﻟ ﹶﻔ ْﺮ َ ﳊﻘِﻴ ِﻘ ﱠﻰ ﻭَﺍﻟ ﱠ ﺖﺍ ﹶ ﻑ ﺍﻟﱠﻨ ْﻌ َ َ -3ﻋ ﱢﺮ ِ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ .ﻒ ؟ َﻭ ﱢ
ﺖ ﺑﹺﺎﳉﹸ ْﻤﹶﻠ ِﺔ َﻭ ﹶﻛْﻴ َ َ -4ﻫ ﹾﻞ َﻳﺠُﻮ ُﺯ ﺍﻟﻨﱠ ْﻌ ُ
ﺻ ﹶﻔ ﹰﺔ
ﺕ ؟ َﻭﻓِﻴ َﻢ َﻳﺘَْﺒﻌُﻪُ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ِ
ﺲ ﺍ ﹶﳌْﻨﻌُﻮ ِ
ﺻ ﹶﻔ ﹰﺔ ِﻟَﻨ ﹾﻔ ﹺ
ﻉ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ِ ﺖ ﺍ ﹶﳌْﺘﺒُﻮ َ-5ﻓِﻴ َﻢ َﻳْﺘَﺒﻊُ ﺍﻟﻨﱠ ْﻌ ُ
ﻉ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟ ُﻬﻤَﺎ . ِﻟﻤَُﺘ َﻌﻠﱢ ﹺﻖ ﺍ ﹶﳌْﺘﺒُﻮ ﹺ
ﺖ َﻣ َﻊ ﺇﻳْﺮﺍ ِﺩ ﺃﻣِﺜﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ .َ -6ﻋ ﱢﺪ ْﺩ ﻓﹶﻮﺍِﺋ َﺪ ﺍﻟّﻨ ْﻌ ِ
ﺻ ﹶﻔ ﹲﺔ ﺃﻭ َﻣ ْﻮﺻُﻮﻓﹰﺎ ؟ َ -7ﻫ ﹾﻞ َﻳ ﹶﻘﻊُ ﺍﻟﻀﱠ ِﻤ ُﲑ ِ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺖ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ :ﺃَ -ﻋﱢﻴ ﹺﻦ ﺍﻟﱠﻨ ْﻌ َ
ـ ﹲﻞ ﻋَﺎِﻟ ٌﻢ .
-1ﻫﺬﺍ ﺭَﺟ ْ
ﺏ. -2ﺍﹶﻟﻄﱢ ﹾﻔ ﹸﻞ ﺍﻟﺼﱠ ِﻐ ُﲑ َﻣﺤْـﺒُﻮ ٌ
ﺡ. ﺠﺪﱡ َﻣﻤْـﺪُﻭ ٌ -3ﺍﹶﻟﻌَﺎ ِﻣﻞﹸ ﺍ ﹸﳌ ﹺ
ﺴ ﹺﻢ ﺍﻟﹼﻠ ِﻪ ﺍﻟﺮﱠﲪ ﹺﻦ ﺍﻟ ﱠﺮﺣِﻴ ﹺﻢ ( . )-4ﹺﺑ ْ
ﺤَﺘ َﺮ ٌﻡ .
-5ﹶﺃﺑُﻮ َﻙ ﻋَﺎِﻟ ٌﻢ ﻣُ ْ
ﳉْﻨ ِﺪﻱﱡ ﺍﳉﹶﺒﺎﻥﹸ َﻣ ﹾﺬﻣُﻮ ٌﻡ . -6ﺍ ﹸ
ﺐ ﻣُﻮﱠﻓ ٌﻖ . َ -7ﺳﻤِﻴ ٌﺢ ﻃﺎِﻟ ٌ
ﺿ ْﻊ َﻧﻌْﺘﹰﺎ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻴﻤَﺎ َﻳِﻠ ﹺﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﺏَ -
-1ﺟَﺎ َﺀ ﺍﻟ َﻮﹶﻟﺪُ . ............
ﻉ. -2ﺍﹶﻷﻃﹾﻔﹶﺎﻝﹸ َ ............ﻳ ْﺮ ﹸﻛﻀُﻮ ﹶﻥ ﻓِﻲ ﺍﻟﺸّﺎ ﹺﺭ ﹺ
-3ﹶﺃﺧُﻮ َﻙ َﺭ ُﺟ ﹲﻞ . ...............
ﺼﹺﺒ ﱡﻲ َ ............ﻳﺤَْﺘ ﹺﺮﻡُ ﺍﻟ ِﻜﺒَﺎ َﺭ . -4ﺍﹶﻟ ﱠ
ﺱ. -5ﺍﹶﻟﻄﱠﺎِﻟﺐُ ............ﻻ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﹶﺃﺛﹾﻨﺎ َﺀ ﺍﻟ ﱠﺪ ْﺭ ﹺ
ﺕ ﺍﻵﺗِﻴﺔِ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔﹾﻴ َﺪ ٍﺓ :
ﺝِ-ﺍ ْﺳَﺘ ْﻌ ِﻤ ﹾﻞ ﺍﻟﺼﱢﻔﺎ ِ
ﻗﹶﺼِﲑ َ ،ﻣﺤْﺒﻮﺏ ُ ،ﻣ َﻮﻓﱠﻖ َ ،ﻣْﻨﺼُﻮﺭ ،ﻣُﺆْﻣِﻦ ،ﻛﹶﺎﻓِﺮ ،ﻣُﻨَﺎﻓِﻖ .
ﺍﹶﻟﺪﱠﺭﺱُ ﺍﻟﻌِﺸْﺮُﻭﻥﹶ
ﻑ.
ﳊﺮُﻭ ِ
ﺴ ُﻢ ﺍﻟﺜﱠﺎﻧﹺﻲ ،ﺍﹶﻟ َﻌﻄﹾﻒُ ﺑﹺﺎ ﹸ
ﹶﺍﹾﻟ ِﻘ ْ
ﻚ
ﻼ ُﻫﻤَﺎ َﻣ ﹾﻘﺼُﻮﺩَﺍ ِﻥ ﹺﺑِﺘ ﹾﻠ َ ﺐ ﺇﱃ َﻣْﺘﺒُﻮ ِﻋ ِﻪ ،ﻭ ِﻛ ﹶ ﺴ َ ﺴﺐُ ﺇﻟﹶﻴ ِﻪ ﻣَﺎ ﻧُ ِ ﻑ ،ﺗَﺎﹺﺑ ٌﻊ ﻳُْﻨ َ
ﳊﺮُﻭ ِ ﻑ ﺑﹺﺎ ﹸ
ﹶﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ
ﻒ
ﻑ ﺍﻟ َﻌ ﹾﻄ ِ ﻂ َﺑْﻴَﻨﻪُ ﻭَﺑْﻴ َﻦ َﻣْﺘﺒُﻮ ِﻋ ِﻪ ﹶﺃ َﺣﺪُ ُﺣﺮُﻭ ِ
ﺴ ِﹺﻖ ( ﺃﻳْﻀﹰﺎ ،ﻭ َﺷ ْﺮﻃﹸﻪُ ﺃ ﹾﻥ َﻳَﺘ َﻮ ﱠﺳ ﹶ ﻒ ﺍﻟﱠﻨ َ
ﺴﻤﱠﻰ ) َﻋ ﹾﻄ َ ﺴَﺒ ِﺔ ﻭُﻳ ْﺍﻟﱢﻨ ْ
ﻒ ) ﺍﻟﻮَﺍﻭ ﻭﺍﻟﻔﹶﺎﺀ ﹸﺛﻢﱠ ﻭ ﹶﺃ ْﻭ ( ﻭ َﺳَﻴ ﹾﺄﺗِﻲ ِﺫ ﹾﻛ ُﺮﻫَﺎ ﻓِﻲ ﻑ ﺍﻟ َﻌ ﹾﻄ ِِﻣﺜﹾﻞﹸ ) ﻗﹶﺎ َﻡ ﺳَﻌ ٌﺪ ﻭﺧَﺎِﻟ ٌﺪ ( ،ﻭ ِﻣ ْﻦ ُﺣﺮُﻭ ِ
ﺚ ،ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﻠﹼ ُﻪ ﺗَﻌﺎﱃ . ﺴ ﹺﻢ ﺍﻟﺜﱠﺎِﻟ ِ
ﺍﻟ ِﻘ ْ
ﺴﺖُ ﺃﹶﻧﺎ َﻭ َﺳﻌِﻴ ٌﺪ ﺼ ﹴﻞ َ ،ﻧﺤْﻮُ ) َﺟﹶﻠ ْ ﻀ ِﻤ ﹴﲑ ﻣُﻨْ ﹶﻔ ِ
ﺠﺐُ َﺗ ﹾﺄﻛِﻴ ُﺪ ُﻩ ﹺﺑ َ ﺼ ﹴﻞ َﻳ ﹺﻉ ﻣُﱠﺘ ِﺿ ِﻤ ﹴﲑ َﻣ ْﺮﻓﹸﻮ ﹴﻒ َﻋﻠﹶﻰ َ ﻭَﺇﺫﺍ ﻋُ ِﻄ َ
ﺼ ﹶﻞ َ ،ﻧﺤْﻮُ ) ﹶﻛَﺘْﺒﺖُ ﺍﻟﻴَﻮ َﻡ ﻭ ﺧَﺎِﻟ ٌﺪ ( . ( ﺇ ﹼﻻ ﺇﺫﺍ ﻓﹸ ِ
ﻑ َ ،ﻧﺤْﻮُ ﳉ ﱢﺮ ﻓِﻲ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِ ﻑﺍ ﹶ ﺠﺐُ ﺇﻋﺎ َﺩﺓﹸ َﺣ ْﺮ ِ ﺼ ﹺﻞ َﻳ ﹺﺠﺮُﻭ ﹺﺭ ﺍﳌﹸﱠﺘ ِﻀ ِﻤ ﹺﲑ ﺍ ﹶﳌ ْ
ﻒ َﻋﻠﹶﻰ ﺍﻟ ﱠ ﻭﺇﺫﺍ ﻋُ ِﻄ َ
ﺴﻌِﻴ ٍﺪ ( . ) َﻣ َﺮ ْﺭﺕُ ﹺﺑ َ
ﻚ َﻭﹺﺑ َ
ﺻﹶﻠ ﹰﺔ ،ﺃ ْﻭﺻ ﹶﻔ ﹰﺔ ،ﹶﺃ ْﻭ َﺧﺒَﺮﹰﺍ ،ﹶﺃ ْﻭ ِ ﻱ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﻷﻭﱠ ﹸﻝ ِ ﻑ ﻋَﻠﹶﻴﻪِ ،ﹶﺃ ْﻑ ﻓِﻲ ﺣُﻜﹾ ﹺﻢ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِ ﻭﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ
ﻑ َﻋﹶﻠْﻴ ِﻪ ،ﺟَﺎ َﺯﻑ َﻣﻘﹶﺎ َﻡ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِﺣﺎ ﹰﻻ ،ﻓﺎﻟﺜﱠﺎﱐ ﻛﹶﺬﻟِﻚ ،ﻭَﺍﻟﻀَﺎﹺﺑ ﹶﻄﺔﹸ ﻓِﻴ ِﻪ ﺃﻧﱠ ُﻪ ﺇﺫﺍ ﺟَﺎ َﺯ ﺃ ﹾﻥ َﻳﻘﹸﻮ َﻡ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ
ﺍﻟ َﻌ ﹾﻄﻒُ ،ﻭﹺﺇ ﹼﻻ ﻓﹶﻼ .
ﺠﺮُﻭﺭﹰﺍ ﻭ ﻣُ ﹶﻘﺪﱠﻣﹰﺎ َﻋﻠﹶﻰ ﻑ َﻋﹶﻠْﻴ ِﻪ َﻣ ْﻭﺍﻟ َﻌﻄﹾﻒُ َﻋﻠﹶﻰ َﻣ ْﻌﻤُﻮﹶﻟ ْﻲ ﻋَﺎ ِﻣﹶﻠْﻴ ﹺﻦ ﻣُﺨَْﺘِﻠ ﹶﻔﻴْ ﹺﻦ ﺟَﺎِﺋ ٌﺰ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ
ﺠ َﺮ ِﺓ َﻋ ْﻤﺮٌﻭ (.ﻱ ﻣَﺠْﺮُﻭﺭٌ َ ،ﻧﺤْﻮُ )ﻓِﻲ ﺍﻟﺪﱠﺍﺭ َﺯْﻳ ٌﺪ ﻭﺍﳊﹸ ْ ﻑ ﻛﺬﻟِﻚ ،ﹶﺃ ْ ﻉ .ﻭﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ ﺍ ﹶﳌ ْﺮﻓﹸﻮ ﹺ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﻒ،ﻭ
ﻑ ﺍﻟ َﻌ ﹾﻄ ِ
ﻑ ،ﻫُ َﻮ ﺗَﺎﹺﺑ ٌﻊ َﻳَﺘ َﻮﺳﱠﻂﹸ َﺑْﻴَﻨﻪُ ﻭ َﺑْﻴ َﻦ َﻣْﺘﺒُﻮ ِﻋ ِﻪ ﹶﺃ َﺣﺪُ ُﺣﺮُﻭ ِ ﳊﺮُﻭ ِ ﻑ ﺑﹺﺎ ﹸ ﺍﳌ ْﻌﻄﹸﻮ ُ
ﺴ ِﹺﻖ ( ﹶﺃﻳْﻀﹰﺎ . ﻒ ﺍﻟﱠﻨ َ
ﻳُﺴَﻤﱠﻰ ) َﻋ ﹾﻄ َ
ﻒ َﻋﻠﹶﻰ َ
ﺿ ِﻤ ﹴﲑ ﻑ َﻋﹶﻠْﻴ ِﻪ ﻓِﻲ َﺟﻤِﻴﻊ ﺍﻷﺣْﻜﺎ ﹺﻡ ،ﻭﻣَﺘَﻰ ﻋُ ِﻄ َ ﻑ ﻫُ َﻮ ُﺣ ﹾﻜ ُﻢ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِ ﻭ ُﺣ ﹾﻜ ُﻢ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِ
ﺻ ﹴﻞ . ﺼﻞﹸ َﺑْﻴَﻨﻬُﻤﺎ ﹺﺑﻔﹶﺎ ِ ﺼ ﹴﻞ ،ﹶﺃ ْﻭ ﻳُ ﹾﻔ َ ﻀ ِﻤ ﹴﲑ ﻣُﻨْ ﹶﻔ ِ
ﺠﺐُ َﺗ ﹾﺄﻛِﻴ ُﺪ ُﻩ ﹺﺑ َﺼ ﹴﻞ َﻳ ﹺ
ﻉ ﻣُﱠﺘ َِﻣ ْﺮﻓﹸﻮ ﹴ
ﺼ ﹺﻞ . ﺠﺮُﻭ ﹺﺭ ﺍﳌﹸﱠﺘ ِ ﻀ ِﻤ ﹺﲑ ﺍ ﹶﳌ ْ
ﻑ ﻋَﻠﻰ ﺍﻟ ﱠ ﳉ ﱢﺮ ﻓِﻲ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِ ﻑﺍ ﹶ ﺠﺐُ ﺇﻋَﺎ َﺩﺓﹸ َﺣ ْﺮ ِ ﻭ َﻳ ﹺ
ﺠﺮُﻭﺭﹰﺍ َ ،ﻭ ﻣُﻘﹾﺪﱠﻣﺎﹰ
ﻑ َﻋﹶﻠْﻴ ِﻪ َﻣ ْ
ﻭ َﻳﺠُﻮ ُﺯ ﺍﻟ َﻌﻄﹾﻒُ َﻋﻠﹶﻰ َﻣ ْﻌﻤُﻮﹶﻟ ْﻲ ﻋَﺎ ِﻣﹶﻠْﻴ ﹺﻦ ﻣُﺨَْﺘِﻠ ﹶﻔﻴْ ﹺﻦ ،ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ
ﻉ ﹶﺃﻳْﻀﹰﺎ .ﺠﺮُﻭﺭﹰﺍ ﻭ ُﻣ ﹶﻘﺪﱠﻣﹰﺎ ﻋَﻠﻰ ﺍ ﹶﳌ ْﺮﻓﹸﻮ ﹺ ﻑ َﻣ ْ ﻉ ،ﻭﺍ ﹶﳌ ْﻌﻄﹸﻮ ُﻋَﻠﻰ ﺍ ﹶﳌ ْﺮﻓﹸﻮ ﹺ
ﺸﺮُﻭ ﹶﻥ
ﺱ ﺍﳊﺎﺩِﻱ ﻭَﺍﻟ ِﻌ ْ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺃَ -ﻋﻴﱢﻦ ﺍﻷَﻟﻔـَﺎﻅ ﺍ ﹸﳌ َﺆ ﹶﻛﺪﱠﺓ َﻭَﺑﱢﻴ ْﻦ َﻧ ْﻮﻋَﻬﺎ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
-1ﺇ ﱠﻥ ﺇ ﱠﻥ ﺍﻟ َﻮﹶﻟ َﺪ ﻧَﺎِﺋ ٌﻢ .
-2ﺟﺎ َﺀ ﺟﺎ َﺀ َﺳﻌِﻴ ٌﺪ .
ﻚ َﻋْﻴﻨُﻬﺎ . -3ﻫ ِﺬ ِﻩ ﺧﺎﹶﻟﺘُ َ
ﻂ ﹶﺃﺧَﺎ َﻙ َﺣﻘﱠﻪُ . ﻚ ﹶﻟ ْﻢ ﺗُﻌْ ِ
ﺖ َﻧ ﹾﻔﺴُ َ -4ﹶﺃْﻧ َ
ﺴ ُﻬﻦﱠ . ﺕ ﹶﺃْﻧ ﹸﻔ ُﺕ ﺍ ﹸﳌ َﻌﱢﻠﻤَﺎ ُ
-5ﺟَﺎ َﺀ ِ
-6ﹶﺃ ﹶﻛ ﹾﻠﺖُ ﺃﹶﻧﺎ ﺍﻟﺒُ ْﺮﺗَﻘﺎ ﹶﻝ .
ﻼﻫُﻤَﺎ . ﺐ ﺍﻟ ﱢﻄﻔﹾﻼ ِﻥ ِﻛ ﹶ -7ﹶﺫ َﻫ َ
ﺿ ْﻊ ﺗ ﹾﺄﻛِﻴﺪﹰﺍ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺏَ -
-1ﺟﺎ َﺀ ﹶﺃﺑُﻮ َﻙ . .........
َ -2ﺭﹶﺃْﻳﺖُ ﺃﹶﺧﺎ َﻙ . .........
-3ﺳﺎﹶﻓ َﺮ ﺍﻟﻄﹼﺎِﻟﺒَﺎ ِﻥ . .........
.........-4ﺍﹶﻟ ﱢﻄ ﹾﻔ ﹶﻞ ﹶﺫ ِﻛ ﱞﻲ .
ﻕ.
ﺴ ْﻮ ﹺ
ﺐ ﺇﱃ ﺍﻟ ﱡ .........-5ﹶﺫ َﻫ َ
ﺐ .......... ِ-6ﺍﺷَْﺘ َﺮﻳْﺖُ ﺍﻟﻜﹸﺘُ َ
ﺕ . ......... ﺠﻼﱠ ِ -7ﹶﻗ َﺮﹾﺃﺕُ ﺍ ﹶﳌ َ
ﺏ ﻣﺎ َﻳﻠِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
-1ﺳَﺎﹶﻓ َﺮ ﺳَﺎﹶﻓ َﺮ َﺳﻌِﻴ ٌﺪ .
ﲔ{)ﺍﻟﺸﻌﺮﺍﺀ.(170/ }-2ﻓﹶﻨَﺠﱠﻴْﻨَﺎﻩُ َﻭﹶﺃﻫْﹶﻠﻪُ ﹶﺃ ْﺟ َﻤ ِﻌ َ
ـﻤَﺎ َﺀ ﻛﹸﻠﱠﻬَﺎ{)ﺍﻟﺒﻘﺮﺓ.(31/
َ }-3ﻭﻋَﻠـﱠ َﻢ ﺁ َﺩ َﻡ ﺍﻷَﺳ ْ
ﺤ ﱠﺮ َﻣ ﹲﺔ .
ﳋ ْﻤ َﺮ ﻣُ َ
-4ﺇ ﱠﻥ ﺇ ﱠﻥ ﺍ ﹶ
ﺸﺮُﻭ ﹶﻥ
ﺱ ﺍﻟﺜﹼﺎﻧﹺﻲ ﻭَﺍﻟ ِﻌ ْ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﺴﺐُ ﺇﱃ َﻣْﺘﺒُﻮ ِﻋ ِﻪ .ﻭﻫُ َﻮ ﺍ ﹶﳌ ﹾﻘﺼُﻮ ُﺩ
ﺴﺐُ ﺇﹶﻟْﻴ ِﻪ ﻣَﺎ ﻳُْﻨ َ
ﻉ ،ﻭﻳُْﻨ َ
ﺍﹶﻟَﺒ َﺪﻝﹸ :ﺗَﺎﹺﺑ ٌﻊ ﻳُﻮﺿﱢ ُﺢ ﺍ ﹶﳌْﺘﺒُﻮ َ
ﺴﺒَﺔ .
ﺑﹺﺎﻟﱢﻨ ْ
ﺃﻗﹾﺴﺎ ُﻡ ﺍﻟَﺒ َﺪ ﹺﻝ :
َ-1ﺑ َﺪﻝﹸ ﺍﻟ ﹸﻜﻞﱢ ِﻣ َﻦ ﺍﻟ ﹸﻜﻞﱢ .
ﺾ ِﻣ َﻦ ﺍﻟ ﹸﻜﻞﱢ . َ-2ﺑﺪُﻝﹸ ﺍﻟَﺒ ْﻌ ﹺ
َ-3ﺑ َﺪﻝﹸ ﺍﻻ ْﺷﺘِﻤﺎ ﹺﻝ .
ﻂ. َ-4ﺑ َﺪﻝﹸ ﺍﻟ َﻐﹶﻠ ِ
َﺷﺮْﻁﹸ ﺍﻟَﺒ َﺪ ﹺﻝ ِﻣ َﻦ ﺍ ﹶﳌ ْﻌ ﹺﺮﹶﻓ ِﺔ ﺑﹺﺎﻟﱠﻨ ِﻜ َﺮ ِﺓ :ﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﺍﻟﱠﻨ ِﻜ َﺮﺓﹸ َﻣ ْﻮﺻُﻮﹶﻓ ﹰﺔ .
ﺺ ،ﻭﻫُ َﻮ ﹶﺃ ْﺷ َﻬ ُﺮ ﺍ ْﺳﻤَﻰ
ﺨﺼِﻴ ﹺ
َﻋﻄﹾﻒُ ﺍﻟﺒَﻴﺎ ِﻥ ،ﺗﺎﹺﺑﻊُ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﺍﻟﺘﱠﻮﺿِﻴ ﹺﺢ ﻭﺍﻟﱠﺘ ْ
ﻉ.
ﺍ ﹶﳌْﺘﺒُﻮ ﹺ
ﻂ
ــ َﺑ َﺪﻝﹸ ﺍﻟ َﻐﹶﻠ ِ
ــ َﺑ َﺪﻝﹸ ﺍﻻ ْﺷﺘِﻤﺎ ﹺﻝ
ــ ﺍﻟَﺒ َﺪﻝﹸ ــــ
ﺾ ﻣِﻦ ﹸﻛﻞﱟ ــ َﺑ َﺪﻝﹸ َﺑ ْﻌ ﹴ
ــ َﺑ َﺪﻝﹸ ﹸﻛﻞﱟ ﻣﻦ ﹸﻛﻞﱟ
ــ َﻋﻄﹾﻒُ ﺍﻟﺒَﻴﺎ ِﻥ
ــ ﹸﻛ ﱞﻞ َﻭ ﹶﺃ ْﺟ َﻤﻊُ ﻭ ﹶﺃﺧَﻮﺍﺗُﻬﺎ
ﻆ(
ﹶﻟ ﹾﻔ ِﻈ ﱞﻲ ) ﹺﺑِﺘ ﹾﻜﺮَﺍ ﹺﺭ ﺍﻟﻠﱠ ِﻔ ِ
ﺴ ِﹺﻖ (
ﻑ ) َﻋﻄﹾﻒُ ﺍﻟﱠﻨ ْ
ﳊﺮُﻭ ِ
ــ ﺍﻟ َﻌﻄﹾﻒُ ﺑﹺﺎ ﹸ
ﻑ
ﲎ ﺑﺎ ﹶﳌ ْﻮﺻَﻮ ِ ـ ﺍﻟﺼﱢ ﹶﻔ ﹸﺔ ِﻟ َﻤ ْﻌ ً
ﺼ ﹶﻔ ﹲﺔ( ــ
ﺖ )ﺍﻟ ﱢ
ــ ﺍﻟﻨﱠ ْﻌ ُ
ﲎ ﻣَُﺘ َﻌﱢﻠ ٌﻖ ﺍﳌﹶﻮْﺻُﻮﻑِ
ـﺎﻟﺼﱢ ﹶﻔ ﹸﺔ ِﻟ َﻤ ْﻌ ً
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ـﻴَﺎ ِﻥ ﻭ ﺍﻟَﺒ َﺪ ﹶﻝ ،ﻭ َﻋﱢﻴ ْﻦ َﻧ ْﻮ َﻋﻪُ ﻓِﻲ ﻣَﺎ َﻳ ﹾﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ:
ﻒ ﺍﻟﺒ َﺝ َﻋ ﹾﻄ َ ﺨ ﹺﺮ ْ
ﺃِ-ﺍ ْﺳَﺘ ْ
ﺤ ﱠﻤ ٍﺪ ﺍﻟﺒَﺎِﻗ ﹺﺮ ) ﻉ ( .
-1ﻣَﺎ ﹶﺃ ْﻋ ﹶﻈ َﻢ ﹺﺟﻬَﺎ َﺩ ﹶﺃﺑﹺﻲ َﺟﻌْـ ﹶﻔ ﹴﺮ ﻣُ َ
-2ﺳَﺎﹶﻓ َﺮ َﻣﺴْﻌُﻮ ٌﺩ ﹶﺃﺧُﻮ َﻙ .
ﺴ ْﺮﺕُ ﺍﻟ ِﻘﻨﱢﻴَﻨ ﹶﺔ َﺭﺃﹾ َﺳﻬَﺎ .
-3ﹶﻛ َ
َ -4ﺭﹶﺃْﻳﺖُ َﻣﺠﹺﻴﺪﹰﺍ ﺣَﺎﻣِﺪﺍﹰ .
ﺠَﺒﻨﹺﻲ ﹶﺃﺑُﻮ َﻙ ِﻋ ﹾﻠﻤُﻪُ .-5ﺃﹶﻋ َ
ﺕ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ :
ﻒ ﺑَﻴﺎ ٍﻥ ﻣُﻨَﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟ ﹶﻔﺮَﺍﻏﹶﺎ ِﺿ ْﻊ َﺑ َﺪ ﹰﻻ ﹶﺃ ْﻭ َﻋ ﹾﻄ َ
ﺏَ -
َ -1ﺭﹶﺃْﻳﺖُ ﺻَﺎﺩِﻗﹰﺎ ..........
ﺏ . ............ -2ﹶﻗ َﺮﹶﺃ َﺣﻤِﻴ ٌﺪ ﺍﻟ ِﻜﺘَﺎ َ
-3ﺳَﺎﹶﻓ َﺮ ﻋَﺎ ِﻣ ٌﺮ . .........
ﻕ ﺍﻟَﺒﻴْﺖُ . ............ -4ﺳُ ﹺﺮ َ
ﺏ.ﺖ ﹶﺃﺧَﺎ َﻙ ............ﺍﻟ ِﻜﺘَﺎ َ -5ﹶﺃ ْﻋ ﹶﻄْﻴ ُ
ﺴ ﹺﻦ ............. ﳊَ -6ﻗﹶﺎ ﹶﻝ ﹶﺃﺑُﻮ ﺍ ﹶ
ُ-7ﻳ ﹺﻬ ﱡﻤﻨﹺﻲ ﹶﺃﺑُﻮ َﻙ ..........
ﺝ-
ﺕ ُﺟﻤْـﹶﻠَﺘْﻴ ﹺﻦ َﻳﻜﹸﻮ ﹸﻥ ﻓِﻴﻬﹺﻤﺎ َﺑ َﺪ ﹶﻝ ﺍ ْﺷﺘِﻤﺎ ﹴﻝ . -1ﻫَﺎ ِ
ﺾ ِﻣ ْﻦ ﹸﻛﻞﱟ . ﲔ ﹺﻳﻜﹸﻮ ﹸﻥ ﻓِﻴﻬﹺﻤﺎ ﺍﻟَﺒ َﺪﻝﹸ َﺑ َﺪ ﹶﻝ َﺑ ْﻌ ﹴ ﺕ ُﺟﻤْـﹶﻠَﺘ ﹺ -2ﻫَﺎ ِ
ﻒ ﺑَﻴﺎ ٍﻥ .
ﺤَﺘﻮﹺﻱ ﹸﻛﻞﱡ ِﻣْﻨﻬُﻤﺎ ﻋَﻠﻰ َﻋ ﹾﻄ ِ ﺕ ُﺟﻤْـﹶﻠَﺘْﻴ ﹺﻦ َﺗ ْ -3ﻫَﺎ ِ
ﺏ ﻣﺎ َﻳﺄﺗِﻲ : ﺩ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺖ َﻋﹶﻠْﻴ ﹺﻬ ْﻢ{)ﺍﻟﻔﺎﲢﺔ .( 7-6/ﻁ ﺍﱠﻟﺬِﻳ َﻦ ﹶﺃْﻧ َﻌ ْﻤ َ
ﺻﺮَﺍ ﹶ
ﻁ ﺍﻟﹾﻤُﺴَْﺘﻘِﻴ َﻢ * ِ ـﺮَﺍ ﹶ }-1ﺍﻫْﺪِﻧَﺎ ﺍﻟﺼ ﱢ
ﺴﻦُ ) ﻉ ( . ﳊَ ﺤ ﱠﻤ ٍﺪ ﺍ ﹶ ﻀ َﺮ ﺃﺑُﻮ ﻣُ َ َ -2ﺣ َ
َ-3ﺑ َﺮْﻳﺖُ ﺍﻟ ﹶﻘﹶﻠ َﻢ َﺭﹾﺃ َﺳﻪُ .
ﺠُﺒﻨﹺﻲ ﹶﺃﺧُﻮ َﻙ ِﺣ ﹾﻠﻤُﻪُ . ُ-4ﻳ ْﻌ ﹺ
-5ﺟَﺎ َﺀ ﹶﺃﺧُﻮ َﻙ ﻗﹶﺎ ِﺳ ٌﻢ .
ﻚ. ﻚ ﺧَﺎﹶﻟ َ َ -6ﺭﹶﺃْﻳﺖُ َﻋ ﱠﻤ َ
ﺸﺮُﻭ ﹶﻥ
ﺱ ﺍﻟﺜﹼﺎِﻟﺚﹸ ﻭَﺍﻟ ِﻌ ْ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺼ ِﺔ .
ﺸ ﹾﺄ ِﻥ ﻭ ﺍﻟ ِﻘ ﱠ
ـﲑُ ﺍﻟ ﱠ
ﺿَﻤ ِ
ﺿ ِﻤ َﲑ ﺍﻟﺸﱠﺎ ِﻥ ( ﻓِﻲ ﺍﳌﹸﺬ ﱠﻛﺮﹺ،ﺴﻤﱠﻰ ) َ
ﺿﻤِﲑﹰﺍ ﻏﺎﺋِﺒﹰﺎ ﺗَﺄﺗِﻲ َﺑ ْﻌ َﺪﻩُ ﺟُﻤﹶﻠ ﹲﺔ ُﺗ ﹶﻔﺴﱢ ُﺮ ُﻩ ،ﻭُﻳ َﻭﺍﻋْـﹶﻠ ْﻢ ﺃ ﱠﻥ ﹶﻟ ُﻬ ْﻢ َ
ﺤ ﹲﺔ ،ﺚ ِ ،ﻣﺜﹾﻞﹸ }ﹸﻗ ﹾﻞ ﻫُ َﻮ ﺍﻟﱠﻠ ُﻪ ﹶﺃ َﺣ ٌﺪ{)ﺍﻹﺧﻼﺹ ، ( 1 /ﻭ ِﻫ َﻲ ِﻫْﻨ ٌﺪ ﻣَﻠـِﻴ َ ﺼ ِﺔ ( ﻓِﻲ ﺍﳌﹸ َﺆﱠﻧ ِ ﺿ ِﻤ َﲑ ﺍﻟ ِﻘ ﱠ
ﻭ) َ
ﻭﺇﻧﱠﻬﺎ َﺯْﻳَﻨﺐُ ﻗﺎِﺋ َﻤ ﹲﺔ .
ﺼ ﹺﻞ :
ﺿ ِﻤﲑُ ﺍﻟ ﹶﻔ َْ
ﺼ ﹲﻞ ﻣُﻄﺎﹺﺑ ٌﻖ ﻟِﻠﻤُﺒْﺘَﺪَﺃ ،ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹶ
ﳋَﺒﺮُ ـِ ﻉ ُﻣﻨْﻔ َ ﺿ ِﻤ ٌﲑ َﻣ ْﺮﻓﹸﻮ ٌ
ﳋَﺒ ﹺﺮ َ
ﻭﹶﻗ ْﺪ َﻳ ْﺪﺧُﻞﹸ َﺑْﻴ َﻦ ﺍﳌﹸﺒْﺘَﺪﺃ ﻭﺍ ﹶ
ﳋَﺒ ﹺﺮ
ﳋَﺒ ﹺﺮ ِﻟﹺﻴ ْﺮﹶﻓ َﻊ ﺍﺷﺘِﺒﺎ َﻩ ﺍ ﹶ
ﻼ ( ِﻷﻧﱠ ُﻪ َﻳ ﹾﻔﺼُﻞﹸ َﺑْﻴ َﻦ ﺍﳌﹸﺒْﺘَﺪﺃ ﻭَﺍ ﹶ ﺴﻤﱠﻰ ) ﻓﺼ ﹰ َﻣ ْﻌ ﹺﺮﹶﻓ ﹰﺔ ،ﺃ ْﻭ ﹶﺃ ﹾﻓ َﻌﻞﹸ ِﻣ ْﻦ ﻛﺬﺍ ،61ﻭُﻳ َ
ﻀﻞﹸ ﺼ ﹶﻔ ِﺔ َ ،ﻭﻳُﻔﻴﺪُ ﺍﻟﺘﺎﻛِﻴ َﺪ ﺃﻳﻀﹰﺎ ،ﻧَﺤ ُﻮ ) َﺳ ِﻤ ٌﲑ ﻫُ َﻮ ﺍﻟﻘﹶﺎ ِﺩﻡُ ،ﻛﹶﺎ ﹶﻥ ﻗﹶﺎﺳ ٌﻢ ﻫُ َﻮ ﺍﻟﺰَﺍِﺋ َﺮ ،ﻭ َﻣﺠﹺﻴﺪٌ ﻫُ َﻮ ﹶﺃ ﹾﻓ َ ﺑﹺﺎﻟ ﱢ
ﺐ{)ﺍﳌﺎﺋﺪﺓ.(117/ ﺖ ﺍﻟ ﱠﺮﻗِﻴ َ ﺖ ﹶﺃْﻧ َ
ِﻣ ْﻦ ﺣَﺎ ِﻣ ٍﺪ ( ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﻠﹼ ُﻪ ﺗَﻌﺎﱃ }ﻛﹸﻨ َ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﻑ ﺍﻟﻌَﻮﺍ ِﻣ ﹺﻞ ﻭﺫﻟِﻚ ﻓِﻲ ﺍﳌﹶﻮﺍ ﹺﺭ ِﺩ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ:
ﺍﻻ ْﺳ ُﻢ ﺍ ﹶﳌْﺒﹺﻨ ﱡﻲ :ﻣَﺎ ﻻ َﻳﺨَْﺘِﻠﻒُ ﺍ ِﺧﺮُﻩُ ﺑﹺﺎﺧﺘِﻼ ِ
ﺐ َﻣ َﻊ ﹶﻏْﻴ ﹺﺮ ِﻩ .
ﺃ-ﻣَﺎ َﻭﹶﻗ َﻊ ﹶﻏْﻴ َﺮ ﻣُ َﺮﻛﱠ ﹴ
ﺏ-ﻣَﺎ ﺷَﺎَﺑ َﻪ َﻣْﺒﹺﻨ ﱠﻲ ﺍﻻﺻْـ ﹺﻞ .
ﻑ. ﺝ-ﻣَﺎ ﻛﹶﺎ ﹶﻥ ﻋَﻠﻰ ﹶﺃﹶﻗﻞﱠ ِﻣ ْﻦ ﺛﹶﻼﹶﺛ ِﺔ ﺃﺣْﺮُ ٍ
ﻑ. ﳊﺮُﻭ ِ ﲎ ِﻣ ْﻦ َﻣﻌَﺎﻧﹺﻲ ﺍ ﹸ ﻀ ﱠﻤ َﻦ َﻣ ْﻌ ً ﺩ-ﻣَﺎ َﺗ َ
ﺴﻢُ ﺍﻻ ْﺳ ُﻢ ﺍ ﹶﳌْﺒﹺﻨ ﱡﻰ ﺇﱃ ﺍﻷﻗﹾﺴﺎ ﹺﻡ ﺍﻟﺜﱠﻤﺎﹺﻧَﻴ ِﺔ ﺍﻵِﺗَﻴ ِﺔ : َﻭَﻳﻨْ ﹶﻘ ِ
ﻀﻤَﺮﺍﺕُ . -1ﺍﳌﹸ ْ
ِ-2ﺍﺳْﻢُ ﺍﻹﺷﺎ َﺭ ِﺓ .
ﺕ. -3ﺍﳌ ْﻮﺻُﻮﻻ ُ
-4ﺃﺳْﻤﺎ ُﺀ ﺍﻷﻓﹾﻌﺎ ﹺﻝ .
ﺕ. -5ﹶﺃﺳْﻤﺎﺀُ ﺍﻷﺻْﻮﺍ ِ
-6ﺍﳌﹸ َﺮﻛﱠﺒﺎﺕُ .
-7ﺍﹶﻟ ِﻜﻨَﺎﻳَﺎﺕُ .
ﻑ. َ-8ﺑﻌْﺾُ ﺍﻟ ﱡﻈﺮُﻭ ِ
ﺐ َ ،ﺗ ﹶﻘ ﱠﺪ َﻡ ِﺫ ﹾﻛﺮُﻩُ . ﺐ ،ﺃ ْﻭ ﻏﹶﺎِﺋ ﹴ ﺿ َﻊ ِﻟَﻴﺪُﻝﱠ ﻋَﻠﻰ ﻣَُﺘ ﹶﻜﻠﱢ ﹴﻢ ،ﹶﺍ ْﻭ ﻣُﺨﺎ ﹶﻃ ﹴ ﻀ ِﻤﲑُ ِ :ﺍ ْﺳ ٌﻢ ﻭُ ِ
ﺍﹶﻟ َ
ﻭَﺍﻟﻀَﻤ ُﲑ ﻋَﻠﻰ ﻗِﺴ ِﻤْﻴ ﹺﻦ :
ﺼ ﹸﻞ َ ،ﻭﻫُ َﻮ ﻣَﺎ ﻻ ﻳُﺴَْﺘﻌْ َﻤﻞﹸ َﻭ ْﺣ َﺪﻩُ . -1ﺍﹶﻟﻀﱠ ِﻤ ُﲑ ﺍ ﹸﳌﺘﱠ ِ
ﺼﻞﹸ َﻭﻫُ َﻮ ﻣَﺎ ﻳُﺴَْﺘﻌْ َﻤﻞﹸ َﻭ ْﺣ َﺪﻩُ . -2ﺍﹶﻟﻀﱠ ِﻤ ُﲑ ﺍﳌﹸﻨْ ﹶﻔ ِ
ﺼ ﹸﻞ ﻣُﺴَﺘِﺘﺮُ ﻓِﻲ ﺍﳌﹶﻮﺍ ﹺﺭ ِﺩ ﺍﻟﺘﱠﺎِﻟﹺﻴ ِﺔ : ﻭﺍﻟﻀﱠ ِﻤ ُﲑ ﺍﳌﹶﺮﻓﹸﻮﻉُ ﺍ ﹸﳌﺘﱠ ِ
-1ﺍﳌﺎﺿِﻰ ﺍﻟﻐَﺎِﺋﺐُ ﻭﺍﻟﻐَﺎﺋَﺒ ﹸﺔ .
-2ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ﺍﳌﹸَﺘ ﹶﻜﻠﱢﻢُ .
-3ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ﺍﳌﹸﺨﺎ ﹶﻃﺐُ ﻭﺍﻟﻐﺎِﺋﺐُ ﻭﺍﻟﻐﺎِﺋَﺒﺔﹸ .
ِ-4ﺍﺳْﻢُ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ﻭﺍ ﹶﳌﻔﹾﻌُﻮ ﹺﻝ .
ﺿ ِﻤ ٌﲑ ﻣُ ﹶﺬﻛﱠ ٌﺮ َﻳ ﹶﻘﻊُ ﹶﻗﺒْـ ﹶﻞ ُﺟﻤْـﹶﻠ ٍﺔ ُﺗ ﹶﻔﺴﱢﺮ ُﻩ . ﺿ ِﻤﲑُ ﺍﻟﺸﱠﺄ ِﻥ ،ﻭﻫُ َﻮ َ َ
ﺐ َﺗ ﹶﻘﻊُ َﺑ ْﻌ َﺪﻩُ ُﺟﻤْـﹶﻠ ﹲﺔ ُﺗ ﹶﻔﺴﱢ ُﺮ ُﻩ . ﺚ ﻏﺎِﺋ ٌ ﺿ ِﻤ ٌﲑ ُﻣ َﺆﱠﻧ ﹲﺼ ِﺔ :ﻭﻫُ َﻮ َ ﺿ ِﻤﲑُ ﺍﻟ ِﻘ ﱠ
َ
ﳋَﺒ ﹺﺮ ِﻟﻴَُﺒﻴﱢ َﻦ ﹶﺃﻥﱠ ﻣَﺎ َﺑ ْﻌ َﺪﻩُ َﺧْﺒ ٌﺮ ﻻ
ﺿ ِﻤ ٌﲑ َﻳ ْﺪﺧُﻞﹸ َﺑْﻴ َﻦ ﺍ ﹸﳌْﺒﺘَﺪﺃ َﻭ ﺍ ﹶ ﺿ ِﻤﲑُ ﺍﻟﻔﹶﺼْـﻞﹺ َ : َ
ﺻ ﹶﻔ ﹲﺔ.
ِ
ﺍﻟﻀﱠ ِﻤ ُﲑ
ــــــــــــــــــــ
ﺼ ﹲﻞ
ﻣُْﻨ ﹶﻔ ِ ﺼ ﹲﻞ
ُﻣﱠﺘ ِ
ــــــــ ــــــــــ
ﺏ
َﻣْﻨﺼُﻮ ٌ ﻉ
َﻣ ْﺮﻓﹸﻮ ٌ ﺏ ﻣَﺠْﺮُﻭﺭُ
ﻉ َﻣْﻨﺼُﻮ ٌَﻣﺮْﻓﻮ ٌ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﻀﻤَـﺎِﺋ ﹺﺮ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ : ﻉ ﺍﻟ ﱠﺃَ -ﻋﱢﻴ ْﻦ ﺃﻧْﻮﺍ َ
-1ﻫﺬﺍ ﻫُ َﻮ ﹶﺃﺧُﻮ َﻙ .
ﻒ. ﺼ ِ َ -2ﺭﹶﺃﻳْﺘُﻬُﻢْ َﻳ ْﺪ ُﺭﺳُﻮ ﹶﻥ ﻓِﻲ ﺍﻟ ﱠ
-3ﺇﻧﱠ ُﻪ ﻋَﺎِﻟ ٌﻢ َﺷ ﹺﻬ ٌﲑ .
ُ -4ﻫ ْﻢ ﹶﺃﺳَﺎِﺗ ﹶﺬ ﹲﺓ ﻣُﺤْﺘَﺮَﻣُﻮﻥﹶ .
-5ﺍﹶﻟﺒَﻨﺎﺕُ ﺳَﺎﹶﻓ ْﺮ ﹶﻥ ﺇﱃ َﺑﹶﻠ ِﺪ ِﻫ ﱠﻦ .
ﻕ ﹶﻇﻨﱠ ُﻪ . ﺼ ﱢﺪ ْﻚ َﺧﻴْﺮﹰﺍ ﹶﻓ َ َ -6ﻣ ْﻦ ﹶﻇ ﱠﻦ ﹺﺑ َ
ﺖ ﹶﻛﹶﺄﱠﻧﻪُ ﻫُ َﻮ {)ﺍﻟﻨﻤﻞ.(42/
ﻚ ﻗﹶﺎﹶﻟ ْ
}-7ﹶﺃ َﻫ ﹶﻜﺬﹶﺍ َﻋ ْﺮﺷُ ِ
ﺕ:ﺏ-ﻫﺎ ِ
ﺴَﺘﺘِﺮﹰﺍ .
ﺙ ﺟُ َﻤ ﹴﻞ َﻳﻜﹸﻮ ﹸﻥ ﺍﻟﻀﱠ ِﻤ ُﲑ ﻓِﻴﻬﺎ ُﻣ ْ -1ﺛﹶﻼ ﹶ
ﻼ. ﺼﹰﺙ ﺟُ َﻤ ﹴﻞ َﻳﻜﹸﻮ ﹸﻥ ﺍﻟﻀﱠ ِﻤ ُﲑ ﻓِﻴﻬﺎ ﻣُﻨْ ﹶﻔ ِ -2ﺛﹶﻼ ﹶ
ﻼ. ﺼﹰ ﺙ ﺟُ َﻤ ﹴﻞ َﻳﻜﹸﻮ ﹸﻥ ﺍﻟﻀﱠ ِﻤ ُﲑ ﻓِﻴﻬﺎ ﻣُﱠﺘ ِ -3ﺛﹶﻼ ﹶ
ﺝ-
ﺴ ﹰﺔ ِﻣﻨْﻬﺎ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ .ﺼﹶﻠ ﹶﺔ ،ﻭﹶﺃ ْﺩ ِﺧ ﹾﻞ َﺧ ْﻤ َ ﺐ ﺍﳌﹸﻨْ ﹶﻔ ِ
ﺼ ﹺ َ -1ﻋ ﱢﺪ ْﺩ ﺿَﻤﺎِﺋ َﺮ ﺍﻟﱠﻨ ْ
ﺴ ﹰﺔ ِﻣﻨُﻬﺎ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ﻣُ ِﻔﻴ َﺪ ٍﺓ . -2ﻣَﺎ ِﻫ َﻲ ﺿَﻤﺎِﺋﺮُ ﺍﻟ ﱠﺮ ﹾﻓ ﹺﻊ ﺍﳌﹸﺘﱠ ِ
ﺼﹶﻠﺔﹸ ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﺧُ ْﻤ َ
ﺼﹶﻠﺔﹸ ؟
-3ﻣَﺎ ِﻫ َﻲ ﺿَﻤﺎِﺋﺮُ ﺍﻟ ﱠﺮ ﹾﻓ ﹺﻊ ﺍﳌﹸْﻨ ﹶﻔ ِ
ﺏ ﻣﺎ َﻳ ﹾﺄﺗِﻲ : ﺩ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺕ ِﻣ َﻦ ﺍﻟَﺒﺼَﺮ ِﺓ ﺇﱃ َﺑﻐْﺪﺍ َﺩ . -1ﺳﺎﻓﹶﺮ ُ
}-2ﺇﻳﱠﺎ َﻙ َﻧ ْﻌﺒُﺪُ َﻭ ﺇﻳﱠﺎ َﻙ َﻧﺴَْﺘ ِﻌﲔُ{)ﺍﻟﻔﺎﲢﺔ.(5/
-3ﻫﺆُﻻ ِﺀ ﹶﻗ ْﻮ ٌﻡ ﻻ َﻳﻌْـﹶﻠﻤُﻮ ﹶﻥ .
ﺼﺪُﻭ ﹺﺭ{)ﺍﻟﺰﻣﺮ.(7/ }-4ﹺﺇﻧﱠ ُﻪ َﻋﻠِﻴ ٌﻢ ﺑﹺﺬﹶﺍﺕِ ﺍﻟ ﱡ
}-5ﹸﻗ ﹾﻞ ﻫُ َﻮ ﺍﻟﱠﻠ ُﻪ ﹶﺃ َﺣﺪٌ{)ﺍﻹﺧﻼﺹ.(1/
ﺸﺮُﻭ ﹶﻥ ﺱ ﺍﻟﺮﱠﺍﹺﺑﻊُ ﻭَﺍﻟ ِﻌ ْﺍﹶﻟﺪﱠ ْﺭ ُ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﺱ. ﺤﺴُﻮ ﹴ ﺍِﺳ ُﻢ ﺍﻹﺷﺎ َﺭ ِﺓ ِ :ﺍ ْﺳ ٌﻢ ﻳُﺸﺎ ُﺭ ﹺﺑ ِﻪ ﺇﱃ ﻣُﺴَﻤﻰ َﻣ ْ
ﻅ ﺍﺳ ﹺﻢ ﺍﻹﺷﺎ َﺭ ِﺓ ِﻫ َﻲ: ﻭﺃﹶﻟﻔﺎ ﹸ
) ﺫﺍ ،ﻭﺫﺍ ِﻥ ،ﻭ ﹶﺫْﻳ ﹺﻦ ( ﻟِﻠﻤُ ﹾﻔ َﺮ ِﺩ ﺍﳌﹸ ﹶﺬﻛﱠ ﹺﺮ ﻭ ُﻣﹶﺜْﻨﺎ ُﻩ .
ﺚ ﻭ ُﻣﹶﺜﻨْﺎ ُﻩ .) ﺗﺎ ،ﻭﺗﺎ ِﻥ ،ﻭَﺗْﻴ َﻦ ( ِﻟﻤُﻔﹾ َﺮ ِﺩ ﺍﳌﹸ َﺆﱠﻧ ِ
ﺐ ،ﻭ) ﺫﺍﻙ ( ﺚ .ﻭﻳُﺴَﺘ ْﻌ َﻤﻞﹸ ) ﺫﺍ ( ﻟِﻠﻘﹶﺮﻳ ﹺ ﺠ ْﻤ ﹺﻊ ﺍﳌﹸ ﹶﺬﻛﱠ ﹺﺮ ﻭﺍﳌﹸ َﺆﱠﻧ ِ ﺼ ﹺﺮ ﻟِﻠ َ ) ﺃﹸﻭﻻ ِﺀ ( ﺑﹺﺎ ﹶﳌ ﱢﺪ ﻭَﺍﻟ ﹶﻘ ْ
ﻂ ،ﻭ ) ﺫﻟِﻚ ( ﻟِﻠﺒَﻌﻴﺪِ . ﻟِﻠ ُﻤﺘَﻮ ﱢﺳ ِ
ﺿ ِﻤ ٌﲑ َﻳﻌُﻮ ُﺩ ﺇﻟﹶﻴ ِﻪ .ﻭﺍﻷﺳْﻤﺎ ُﺀ ﺍ ﹶﳌﻮْﺻﻮﹶﻟﺔﹸ ﺍﹶﻻ ْﺳ ُﻢ ﺍ ﹶﳌ ْﻮﺻُﻮﻝﹸ ِ ،ﺍ ْﺳ ٌﻢ ُﻳ ﹶﻔﺴﱢ ُﺮ ُﻩ ﺟُﻤﻠ ﹲﺔ ﺗَﺄﺗِﻲ َﺑ ْﻌ َﺪﻩُ َ ،ﻭﻓِﻴﻬَﺎ َ
ِﻫ َﻲ :
)-1ﺍﹶﻟﹼﺬﻱ ( ،ﻭ ) ﺍﻟﻠﹼﺬﺍ ِﻥ ،ﺍﻟﹼﻠ ﹶﺬْﻳ َﻦ ( ،ﻭ ) ﺍﹼﻟﺬِﻳ َﻦ ،ﺍﻷﱃ ( ﻟﻠﻤُﻔ َﺮ ِﺩ ﺍﳌﹸ ﹶﺬﻛﱠ ﹺﺮ َﻭَﺗﹾﺜﹺﻨَﻴِﺘ ِﻪ َﻭ َﺟ ْﻤ ِﻌ ِﻪ
َﻋﻠﹶﻰ ﺍﻟﺘﱠﻮﺍﻟِﻲ .
ﻼﺗِﻲ ( ،ﻟﻠﻤُ ﹾﻔ َﺮ ِﺩ ﻼﺋِﻲ ،ﻭﺍﻟﹼﻠﻮَﺍﺋِﻲ ،ﻭﺍﻟ ﱠ )-2ﺍﹼﻟِﺘﻲ ( ،ﻭ ) ﺍﻟﹼﻠﺘَﺎ ِﻥ ،ﺍﻟﹼﻠَﺘْﻴ ﹺﻦ ( ،ﻭ ) ﺍﻟﹼﻠﻮَﺍﺗِﻲ ،ﻭﺍﻟ ﱠ
ﺚ ﻭَﺗﹾﺜﹺﻨَﻴِﺘ ِﻪ ﻭ َﺟ ْﻤ ِﻌ ِﻪ .ﺍﳌﹸ َﺆﱠﻧ ِ
ﺚ ﺇﻓﹾﺮﺍﺩﹰﺍ ﻭ َﺗﹾﺜﹺﻨَﻴ ﹰﺔ ﻭ َﺟﻤْﻌﹰﺎ .
َ )-3ﻣ ْﻦ ﻭ ﻣَﺎ ( ﻭﻳَﺴَﺘﻮﹺﻱ ﻓِﻴﻬﹺﻤﺎ ﺍﳌﹸ ﹶﺬﻛﱠﺮُ ﻭ ﺍﳌﹸﺆﻧﱠ ﹸ
ﻒ ﺇﱃ ﻣﻌﺮﻓﺔ ) ﺿﻤﲑ ( ﺻﹶﻠِﺘﻬﹺﻤﺎ ﻭ ﺍﹸﺿﻴ َ ﺻﺪْﺭُ ِ ﻑ َ ﻱ ،ﻭﹶﺃﱠﻳ ﹲﺔ :ﻭﻫُﻤﺎ ﻣُ ْﻌﺮَﺑﺎ ِﻥ ﺇ ﹼﻻ ﺇﺫﺍ ﺣُ ِﺬ َ -4ﹶﺃ ﱡ
ﻀ ﱢﻢ .ﹶﻓﻴُﺒْﻨَﻴﺎ ِﻥ ﻋَﻠﻰ ﺍﻟ ﱠ
ﻼ ُﻡ ( ،ﻭ ) ﺫﹸﻭ ( ﹺﺑﻤَﻌﲎ ) ﺍﻟﹼﺬِﻱ ( .
) -5ﺍﹶﻷِﻟﻒُ ﻭ ﺍﻟ ﱠ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺃ-ﹶﺃ ِﺷ ْﺮ ﺑﹺﺎﻷﺳْﻤﺎ ِﺀ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ﻣُﻔﻴ َﺪ ٍﺓ .
ﻫﺬﺍ ،ﻫ ِﺬ ِﻩ ،ﺫﺍﻛﹸﻢ ،ﺫﻟِﻚ ،ﻫﺆُﻻ ِﺀ .
ﺝ ﹶﺃﺳْﻤﺎ َﺀ ﺍﻹﺷﺎ َﺭ ِﺓ ِﻣﻤّﺎ َﻳﻠِﻲ : ﺨ ﹺﺮ ْ
ﺏِ-ﺍﺳْـَﺘ ْ
ﺕ ِﻟ ﹶﻘ ْﻮ ﹴﻡ َﻳ ْﻌ ِﻘﻠﹸﻮ ﹶﻥ{)ﺍﻟﺮﻋﺪ.(4/
ﻚ ﻵﻳﺎ ٍ }-1ﹶﺫِﻟ َ
ﻀ ﹺﻞ َﺭﺑﱢﻲ{)ﺍﻟﻨﻤﻞ.(40/ }-2ﻫَﺬﹶﺍ ِﻣ ْﻦ ﹶﻓ ْ
-3ﹸﺍْﻧ ﹸﻈ ْﺮ ﺫﺍ ﹸﻛ ُﻢ ﺍ َﻷﻭْﻻ َﺩ .
ﻚ{)ﺁﻝ ﻋﻤﺮﺍﻥ.(44/ ﺐ ﻧُﻮﺣِﻴ ِﻪ ﹺﺇﹶﻟْﻴ َ ﻚ ِﻣ ْﻦ ﺃْﻧﺒَﺎ ِﺀ ﺍﹾﻟ َﻐْﻴ ﹺ
}-4ﹶﺫِﻟ َ
-5ﻫَﺎﺗﺎ ِﻥ ﺍﻟﹺﺒﻨْﺘﺎ ِﻥ ﻋَﺎ ِﻣﻠﹶﺘﺎ ِﻥ .
-6ﺫﻟِﻚ ﺍﻟﻜِﺘﺎﺏُ ُﻣﻔِﻴ ٌﺪ .
ِ-7ﺍﺷَْﺘ َﺮﻳْﺖُ ﻫ ﹶﺬْﻳ ﹺﻦ ﺍﻟ ﹶﻘﹶﻠ َﻤْﻴ ﹺﻦ .
ﺕ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ :
ﺿ ﹺﻊ ﺍ ْﺳ َﻢ ﺇﺷﺎ َﺭ ٍﺓ ﻓِﻲ ﺍﻟﻔﹶﺮﺍﻏﺎ ِ ﺝَ -
.........-1ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﻋَﺎِﻟ ٌﻢ .
-2ﺃﹶﻧﺎ ﻣُْﻨَﺘ ِﻈ ٌﺮ .........ﺍﳌﹸ َﻌﱢﻠ َﻢ .
............-3ﺁﺑﺎﺋِﻲ ﻓﹶﺠﹺﺌﹾﻨﹺﻲ ﹺﺑ ِﻤﹾﺜِﻠ ﹺﻬﻢْ .
ﻑ. ﻕ .........ﺍﻟ ﱠﺮ ﱢ ﺿ ْﻌﻪُ ﹶﻓ ْﻮ َﺏ َﻭ َ ُ -4ﺧ ﹾﺬ .........ﺍﻟﻜِﺘﺎ َ
ﲔ{)ﺍﻟﺒﻘﺮﺓ.(2/ ﺐ ﻓِﻴ ِﻪ ُﻫﺪًﻯ ِﻟﻠﹾﻤُﺘﱠ ِﻘ َ ﺏ ﹶﻻ َﺭْﻳ َ .........-5ﺍﹾﻟ ِﻜﺘَﺎ ُ
ﺝ ﺍﻷﺳْﻤﺎ َﺀ ﺍ ﹶﳌ ْﻮﺻُﻮﹶﻟ ﹶﺔ ِﻣﻤّﺎ َﻳﻠِﻲ َﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ . ﺨ ﹺﺮ ﹺ
ﺩِ-ﺍ ْﺳَﺘ ْ
)-1ﻫﺬﺍ ﺍﻟﹼﺬِﻱ َﺗ ْﻌ ﹺﺮﻑُ ﺍﻟَﺒ ﹾﻄﺤَﺎ ُﺀ َﻭﻃﹾﹶﺄَﺗﻪُ ( .
ﲔ َﻳﻐُﻀﱡﻮﺍ ِﻣ ْﻦ ﹶﺃْﺑﺼَﺎ ﹺﺭ ِﻫ ْﻢ {)ﺍﻟﻨﻮﺭ.(30/ }-2ﹸﻗ ﹾﻞ ِﻟﻠﹾﻤُﺆْ ِﻣﹺﻨ َ
}-3ﹸﻗ ﹾﻞ ﻫُ َﻮ ِﻟﱠﻠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ ُﻫﺪًﻯ َﻭ ِﺷﻔﹶﺎ ٌﺀ{)ﻓﺼﻠﺖ.(44/
}-4ﹶﻻ ﹶﺃ ْﻋﺒُﺪُ ﻣَﺎ َﺗ ْﻌُﺒﺪُﻭ ﹶﻥ{)ﺍﻟﻜﺎﻓﺮﻭﻥ.(2/
ﻼِﺗ ﹺﻬ ْﻢ ﺧَﺎ ِﺷﻌُﻮ ﹶﻥ{)ﺍﳌﺆﻣﻨﻮﻥ( 2-1/ ﺻﹶ }-5ﹶﻗ ْﺪ ﹶﺃ ﹾﻓﹶﻠ َﺢ ﺍﹾﻟ ُﻤ ْﺆ ِﻣﻨُﻮ ﹶﻥ * ﺍﱠﻟﺬِﻳ َﻦ ُﻫ ْﻢ ﻓِﻲ َ
ﺕ ﺍﻟﺘﱠﺎِﻟَﻴ ﹶﺔ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣ ِﻔﻴَﺪ ٍﺓ : ﻫـ-ﹶﺃ ْﺩ ِﺧ ﹺﻞ ﺍﳌﹶﻮﺻُﻮﻻ ِ
ﺍﻟﻠﹼﺘﺎ ِﻥ ،ﺍﹼﻟﺬِﻳ َﻦ ،ﺍﻟﹼﻠﻮَﺍﺗِﻲ ،ﺍﻟﻠﹼﺬﺍ ِﻥ ،ﺍﻟﹼﻠ ﹶﺬْﻳ ﹺﻦ ،ﺍﹼﻟﺘِﻲ ،ﻣﺎ َ ،ﻣ ْﻦ .
ﺿ ﹺﻊ ﺍﲰﹰﺎ ﻣَﻮْﺻُﻮﻻﹰ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﳌﹶﻜﺎ ِﻥ ﺍﳋﺎﻟِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎﹶﻟَﻴ ِﺔ . ﻭَ -
ﺖ؟ َ -1ﻣ ْﻦ َ .........ﻳ ُﺪﻟﱡﲏ ﻋَﻠﻰ ﺍﻟَﺒْﻴ ِ
-2ﺟَﺎ َﺀ .........ﻻ ﺗَﺄ ُﺧ ﹸﺬ ُﻫ ْﻢ ﻓِﻲ ﺍﻟﹼﻠ ِﻪ ﹶﻟ ْﻮ َﻣﺔﹸ ﻻِﺋ ﹴﻢ .
.........-3ﺃﺧَﺒ َﺮﻧﹺﻲ ﻣُ َﻮﺛﱠ ٌﻖ .
ﲔ ﺑﹺﺎﻷﻋْﻤﺎ ﹺﻝ ﻭ .........ﻳُﺆﺍﺯﹺﺭُﻭﻧَﻬُﻢ . -4ﺷَﺎ َﻫﺪْﺕُ ﺍﻟﻘﺎِﺋ ِﻤ َ
ِ-5ﺍﺷَْﺘ َﺮﻳْﺖُ .........ﻳُﻔِﻴﺪُ َﻙ ِﻣ َﻦ ﺍﻟﻮَﺳﺎِﺋ ﹺﻞ .
َ -6ﺭﹶﺃْﻳﺖُ َ .........ﺳﺄﹶﻟَﺘﻪُ .
ﺻﺪِﻗﺎﺋِﻲ . -7ﺍﻟﺸﱠﺎﺑﱠﺎ ِﻥ .........ﹶﺫﻫَﺒﺎ ﻫُﻤﺎ ِﻣ ْﻦ ﺃ ْ
ﺏ ﻣَﺎ ﻳَﺄﺗِﻲ :ﺯ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﻒ ﹶﻟﻪُ .َ -1ﺷ ﱡﺮ ﺍﻹﺧﻮﺍ ِﻥ َﻣ ْﻦ ُﺗ ﹸﻜﻠﱢ َ
ـﻦﱠ ﺍﻟﱠﺬِﻱ ﹸﻟ ْﻤُﺘﱠﻨﻨﹺﻲ ﻓِﻴ ِﻪ{)ﻳﻮﺳﻒ.(32/ ﺖ ﹶﻓ ﹶﺬﻟِﻜ ُ
}-2ﻗﹶﺎﹶﻟ ْ
ﲔ{)ﺍﳌﺆﻣﻨﻮﻥ.(83/ }-3ﹺﺇ ﹾﻥ ﻫَﺬﹶﺍ ﹺﺇﻻﱠ ﹶﺃﺳَﺎ ِﻃﲑُ ﺍ َﻷ ﱠﻭِﻟ َ
ﺤﺸَﺎ ِﺀ ﻭَﺍﳌﹸْﻨ ﹶﻜ ﹺﺮ َﻣ ﹾﻘُﺒ ْﻮﹶﻟ ﹲﺔ .-4ﺍﹶﻟﺼﱠﻼﺓﹸ ﺍﹼﻟﺘِﻲ َﺗﻨْﻬﻰ َﻋ ﹺﻦ ﺍﻟ ﹶﻔ ْ
َ }-5ﻣ ْﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳـُ ﹾﻘ ﹺﺮﺽُ ﺍﻟﻠﱠ َﻪ ﻗﹶﺮْﺿًﺎ ﺣَﺴَﻨًﺎ{)ﺍﻟﺒﻘﺮﺓ.(245/
ﺸﺮُﻭ ﹶﻥ
ﺱ ﺍﳋﺎ ِﻣﺲُ ﻭﺍﻟ ِﻌ ْ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ِﺍﺳْﻢُ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ِ :ﺍ ْﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ َﻣﻌْﲎ ِﻓ ْﻌ ﹺﻞ ﺍﻷ ْﻣ ﹺﺮ ﺃ ﹺﻭ ﺍﳌﺎﺿِﻲ ،ﻭﻻ َﻳ ﹾﻘَﺒﻞﹸ ﻋَﻼﻣَﺎِﺗ ِﻪ ﻭﹶﻟﻪُ ﻭَﺯ ﹲﻥ ِﻗﻴَﺎﺳِﻲﱞ
ﺠ ﱠﺮ ِﺩ .
ﻫُ َﻮ ) ﹶﻓﻌَﺎ ﹺﻝ ( َﻣ ْﻦ ﺍﻟﺜﹼﻼﺛ ﱢﻰ ﺍﳌﹸ َ
ﺕ.ﺻ ْﻮ ٌ ﺕ ِ ،ﺍ ْﺳ ٌﻢ ُﻳﺤْﻜﻰ ﹺﺑ ِﻪ َ ﺼ ْﻮ ِ ﺍِﺳ ُﻢ ﺍﻟ ﱠ
ﺴَﺒ ﹲﺔ ﺇﺿﺎِﻓﱠﻴ ﹲﺔ ﻭَﻻ ﺇ ْﺳﻨَﺎ ِﺩﱠﻳ ﹲﺔ .
ﺲ َﺑْﻴَﻨﻬُﻤﺎ ﹺﻧ ْ
ﻆ ﻳُ َﺮﻛﱠﺐُ ِﻣ ْﻦ ﹶﻛِﻠ َﻤَﺘْﻴ ﹺﻦ ﹶﻟْﻴ َ ﺍﳌﹸ َﺮﻛﱠﺐُ :ﹶﻟ ﹾﻔ ﹲ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﺚ ﻣُْﺒ َﻬ ﹴﻢ .
ﺍﻟ ِﻜﻨَﺎﻳَﺎﺕُ ﺃ ْﺳﻤَﺎ ٌﺀ َﺗ ُﺪﻝﱡ َﻋﻠﹶﻰ َﻋ َﺪ ٍﺩ ﻣُْﺒ َﻬ ﹴﻢ ﹶﺃ ْﻭ َﺣﺪِﻳ ٍ
ﺴ َﻤْﻴ ﹺﻦ :ﺃ ﹾﻗﺴَﺎ ُﻡ ) ﹶﻛ ْﻢ ( ،ﻭ ِﻫ َﻲ ﻋَﻠﻰ ِﻗ ْ
ﺏ.ِ-1ﺍ ْﺳِﺘ ﹾﻔﻬَﺎ ِﻣﱠﻴ ﹲﺔ ،ﻭ َﺗ ْﻤﻴﹺﻴﺰُﻫﺎ ُﻣ ﹾﻔ َﺮ ٌﺩ َﻣﻨْﺼﻮ ٌ
َ -2ﺧَﺒ ﹺﺮﱠﻳ ﹲﺔ ،ﻭﺗَﻤْﻴﹺـِﻴﺰُﻫﺎ ُﻣ ﹾﻔ َﺮ ٌﺩ ﻣَﺠْﺮُﻭﺭٌ ﺃ ْﻭ َﺟ ْﻤ ٌﻊ ﻣَﺠْﺮُﻭﺭٌ .
ﻉ ﻭ ِﻫ َﻲ ، ﺏ ) ﹶﻛ ْﻢ ( ﺛﻼﹶﺛﺔﹸ ﺃﻧْﻮﺍ ﹴ ﺇﻋْﺮﺍ ُ
ﻀ ِﻤ ﹺﲑ ِﻩ ،ﻓﻴﻜﻮﻥ ﻣَﻔﹾﻌُﻮﻻﹰ ﹺﺑ ِﻪ ﺃﻭ ﹶﻇﺮْﻓﹰﺎ
ﺐ ،ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ َﺑ ْﻌﺪَﻩ ِﻓ ْﻌ ﹲﻞ ﹶﻏﻴْﺮُ ﻣُﺸَْﺘ ِﻐ ﹴﻞ ﻋﻨﻪ ﹺﺑ َ ﺼ ُ -1ﺍﻟﻨﱠ ْ
ﻓﹶﻴﻜﹸﻮ ﹶﻥ ﻣَﻔﹾﻌُﻮﻻﹰ ﻓِﻴ ِﻪ ﺃ ْﻭ َﻣﺼْﺪﺭﹰﺍ ﹶﻓَﻴﻜﹸﻮ ﹶﻥ ﻣَﻔﹾﻌُﻮﻻﹰ ﻣُﻄﹾﻠﻘﹰﺎ .
ﻑ َﺟ ﱟﺮ ﺃﻭ ﻣُﻀَﺎﻓﹰﺎ . ﳉ ﱡﺮ ،ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﻣَﺎ ﹶﻗْﺒﻠﹶﻬﺎ َﺣ ْﺮ َ -2ﺍ ﹶ
-3ﺍﻟﺮﱠ ﹾﻓ ُﻊ ،ﺇﺫﺍ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﺷﻴْﺌﺎﹰ ِﻣﻤّﺎ َﺳَﺒ َﻖ .
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﻉ ) ﹶﻛ ْﻢ ( ﻭ َﺗﻤْﻴﻴﺰَﻫﺎ ﻓِﻲ ﺍﳉﹸ َﻤ ﹴﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺃَ -ﻋﱠﻴ ْﻦ ﻧَﻮ َ
-1ﹶﻛ ْﻢ ِﺩﺭْﳘﹰﺎ ِﻋْﻨ َﺪ َﻙ ؟
ﺏ؟ ﺖ ﺍﻟﻜِﺘﺎ َ -2ﹺﺑ ﹶﻜ ْﻢ ِﺩ ْﺭﻫَﻤﹰﺎ ﺍ ْﺷَﺘ َﺮْﻳ َ
-3ﹶﻛ ْﻢ ﻳَﻮﻣﹰﺎ َﺳ ﹶﻔﺮُ َﻙ ؟
ﺖ؟ -4ﻛ ْﻢ ﺍﹸﺳْـﺒُﻮﻋﹰﺎ ﺻُﻤْ َ
ﻚ؟ -5ﹶﻛ ْﻢ َﺷﻬْﺮﹰﺍ ُﻋ ﹾﻄـﹶﻠﺘُ َ
ﺏ ﹶﻗ َﺮﹾﺃﺕُ . -6ﹶﻛ ْﻢ ﻛِﺘﺎ ﹴ
ﺖ ﻓِﻲ ﺍ ﹶﳌﺪِﻳَﻨ ِﺔ ؟ ﻀْﻴ َ -7ﹶﻛ ْﻢ َﻳﻮْﻣﹰﺎ ﹶﻗ َ
ﺕ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺝ ﺍﻟﻜِﻨﺎﻳﺎ ِ ﺨ ﹺﺮ ﹺ
ﺏ-ﺍِﺳَﺘ ْ
ﻉ. ﺖ ﻛﹶﺬﹶﺍ ﻭ ﹶﻛﺬﹶﺍ ﻋِﻤﺎ َﺭ ﹰﺓ ﻓِﻲ ﺍﻟﺸّﺎ ﹺﺭ ﹺ -1ﺭَﺃْﻳ ُ
ﺖ. ﺖ ﻭ ﹶﺫْﻳ َ -2ﻗﹶﺎ ﹶﻝ ﻟِﻲ ﹶﺃﺧِﻰ ﹶﻛْﻴ َ
ﺖ.
ﺖ َﻭ ﹶﻛْﻴ َ
ﺖ َ ،ﻭﻗﹸ ﹾﻠﺖُ ﹶﻟﻪُ ﹶﻛْﻴ َ ﺖ ﻭ ﹶﺫْﻳ َ َ -3ﺳ ِﻤ ْﻌﺖُ ِﻣﻨْﻪُ ﹶﻛْﻴ َ
ِ-4ﺍﺷِْﺘ َﺮﻳْﺖُ ﻛﹶﺬﹶﺍ ﻭ ﹶﻛﺬﹶﺍ ﻛِﺘﺎﺑﹰﺎ .
ﺠﻠﱠ ٍﺔ ﺍ ْﺷَﺘ َﺮْﻳﺖُ . -5ﹶﻛ ْﻢ َﻣ َ
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺝ-ﺃﻋ ﹺﺮ ْ
ﺕ. ﺖ ﹶﺃﻛﹶﻼ ٍ -1ﹶﻛ ْﻢ ِﻣ ْﻦ ﹶﺃ ﹾﻛﹶﻠ ٍﺔ َﻣَﻨ َﻌ ْ
ﺖ؟. -2ﹶﻛ ْﻢ ﻛِﺘﺎﺑﹰﺎ ﺍ ْﺷَﺘ َﺮﻳْ َ
ﺖ. ﺖ ﻭ ﹶﺫْﻳ َ َ -3ﺳ ِﻤ ْﻌﺖُ َﻣ ْﻦ ﺃﹶﺧﻲ ﹶﻛْﻴ َ
ﺖ ِﻓﹶﺌ ﹰﺔ ﹶﻛِﺜ َﲑ ﹰﺓ {)ﺍﻟﺒﻘﺮﺓ.(249/ }-4ﹶﻛ ْﻢ ِﻣ ْﻦ ِﻓﹶﺌ ٍﺔ ﻗﹶﻠِﻴﻠﹶﺔٍ ﹶﻏﹶﻠَﺒ ْ
ﺕ َﻭ ُﻋﻴُﻮ ٍﻥ{)ﺍﻟﺪﺧﺎﻥ.(25/ ـ ْﻦ َﺟﻨﱠﺎ ٍ }-5ﹶﻛ ْﻢ َﺗ َﺮﻛﹸﻮﺍ ﻣ ِ
ﺱ ﺍﻟﺴّﺎﹺﺑﻊُ ﻭﺍﻟﻌِﺸْﺮُﻭﻥﹶ
ﺍﻟﺪﱠ ْﺭ ُ
ﻑ ﺍ ﹶﳌْﺒﹺﻨﱠﻴﺔﹸ 1-
ﻉ ﺍﻟﱠﺜﺎ ِﻣﻦُ :ﺍﻟ ﱡﻈﺮُﻭ ُ
ﺍﻟﻨﱠﻮ ُ
ﻭ ِﻫ َﻲ َﻋﻠﹶﻰ ﹶﺃﻗﹾﺴﺎ ﹴﻡ َ ،ﻧﺬﹾﻛﹸﺮُﻫَﺎ ﻓِﻴﻤﺎ َﻳﻠِﻲ :
ﻕ
ﻑ ﺇﹶﻟْﻴ ِﻪ ِ ،ﻣﺜﹾﻞﹸ ) ﹶﻗﺒْﻞﹸ ،ﻭﺑَﻌْﺪُ ،ﻭﻓﹶﻮ ُ ﻑ ﺍﳌﹸﻀﺎ ُ -1ﻣَﺎ ﻗﹸ ِﻄ َﻊ َﻋ ﹺﻦ ﺍﻹﺿﺎﹶﻓ ِﺔ ﹺﺑﹶﺄ ﹾﻥ ﺣُ ِﺬ َ
ﻯ ِﻣ ْﻦ ﹶﻗْﺒ ﹺﻞ ﹸﻛﻞﱢ ﺷَﻰ ٍﺀ ﻭ ِﻣ ْﻦ ﺖ ( ﻗﹶﺎ ﹶﻝ ﺗَﻌﺎﱃ ِ}،ﻟﻠﱠ ِﻪ ﺍ َﻷﻣْﺮُ ِﻣ ْﻦ ﹶﻗﺒْﻞﹸ َﻭ ِﻣ ْﻦ َﺑﻌْﺪُ{)ﺍﻟﺮﻭﻡ ،.(4/ﹶﺃ ْ ،ﻭ َﺗﺤْـ ُ
ﺖ ﻣ ْﻌ َﺮَﺑ ﹰﺔ ،69 ﻑ َﻣْﻨ ﹺﻮّﻳﹰﺎ ِﻟﻠﹾﻤَُﺘ ﹶﻜﻠﱢ ﹺﻢ ﻭﺇ ﹼﻻ ﻛﺎَﻧ ْﺤﺬﹸﻭ ُ ﺕ( .68ﻫﺬﺍ ﺍِﺫﺍ ﻛﺎ ﹶﻥ ﺍ ﹶﳌ ْ َﺑ ْﻌ ِﺪ ِﻩ ،ﻭ ﻳُﺴَﻤّﻰ )ﺍﻟﻐَﺎﻳَﺎ ِ
ﻭﻋَﻠﻰ ﻫﺬﺍ ﻗﹸﺮﹺﺉ ) ِﻟﹼﻠ ِﻪ ﺍﻷ ْﻣ ُﺮ ِﻣ ْﻦ ﹶﻗْﺒ ﹴﻞ ﻭ ِﻣ ْﻦ َﺑ ْﻌ ٍﺪ ( .
ﻑ ﺇﱃ ﺕ ِﻟﻤُﻼ َﺯ َﻣﺘِﻬﺎ ﺍﻹﺿﺎﹶﻓ ﹶﺔ ،ﻭ َﺷ ْﺮﻃﹸﻬﺎ ﺃ ﹾﻥ ُﺗﻀَﺎ َ ﺸﺒﹺﻴﻬﹰﺎ ﺑﹺﺎﻟ َﻐﻴَﺎ ِ ﺖ َﺗ َْ )-2ﺣﻴْﺚﹸ ( ﻭﺇﻧﱢﻤﺎ ﺑُﹺﻨَﻴ ْ
ﺴَﺘ ْﺪ ﹺﺭﺟُﻬُ ْﻢ ِﻣ ْﻦ َﺣﻴْﺚﹸ ﹶﻻ ﺲ َﺣﻴْﺚﹸ َﺯْﻳ ٌﺪ ﺟَﺎِﻟﺲُ ( ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﻠﹼ ُﻪ ﺗَﻌﺎﱃ } َﺳَﻨ ْ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ِ ،ﻣﺜﹾﻞﹸ ) ﺇ ْﺟِﻠ ْ
ﻑ ﺇﱃ ﺍﳌﹸ ﹾﻔ َﺮ ِﺩ ﹶﻛ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﺸّﺎ ِﻋ ﹺﺮ : َﻳ ْﻌﹶﻠﻤُﻮ ﹶﻥ{)ﺍﻷﻋﺮﺍﻑ . (182/ﻭﹶﻗ ْﺪ ُﺗﻀَﺎ ُ
ﺏ ﻻﻣِﻌﹰﺎ ﳒ ٌﻢ ُﻳﻀِﻲ ُﺀ ﻛﺎﻟﺸﱢﻬﺎ ﹺ ﺃﻣّﺎ ﺗَﺮﻯ َﺣﻴْﺚﹸ ﺳُ َﻬْﻴ ﹴﻞ ﻃﹶﺎﻟِﻌﹰﺎ
ﻱ ِﻣﻜِﺎ ِﻥ ﺳُ َﻬْﻴ ﹴﻞ ﻓﹷ ) َﺣﻴْﺚﹸ ( ﻫُﻨَﺎ ﺑﹺﻤَﻌْﲎ ﻣﻜﺎ ٍﻥ . ﺃ ْ
ﻼ َ ،ﻧﺤْﻮُ ﹶﻗ ْﻮِﻟ ِﻪ ﺖ ﻋَﻠﻰ ﺍﳌﹶﺎﺿِﻲ ﺻَﺎ َﺭ ﻣُﺴَْﺘﻘﹾَﺒ ﹰ )-3ﺇﺫﺍ ( ﻭ ِﻫ َﻲ ﻟﻠﻤُﺴَْﺘﻘﹾَﺒ ﹺﻞ ،ﻭﺇ ﹾﻥ َﺩ َﺧﹶﻠ ْ
ﻁ ﻏﺎﻟِﺒﹰﺎ .ﺸ ْﺮ ِ ﺗَﻌﺎﱃ } :ﺇﹺﺫﹶﺍ ﺟَﺎ َﺀ َﻧﺼْﺮُ ﺍﻟﻠﱠ ِﻪ {)ﺍﻟﻨﺼﺮ (1/ﻭﻓِﻴﻬﺎ َﻣﻌْﲎ ﺍﻟ ﱠ
ﺲ ﻃﺎِﻟ َﻌ ﹲﺔ ( . ﻭَﻳﺠُﻮ ُﺯ ﹶﺃ ﹾﻥ َﺗ ﹶﻘ َﻊ َﺑ ْﻌﺪَﻫﺎ ﺍﳉﹸ ْﻤﹶﻠﺔﹸ ﺍﻻ ْﺳ ِﻤﻴﱠ ﹸﺔ َ ،ﻧﺤْﻮُ ) ﹶﺃَﺗْﻴﺘُﻚ ﺇﺫﺍ ﺍﻟﺸﱠ ْﻤ ُ
ﺲ(. ﺖ ﺍﻟﺸﱠ ْﻤ ُ ﻚ ﺇﺫﺍ ﹶﻃﹶﻠ َﻌ ِ ﻭﺍ ﹸﳌﺨْﺘﺎ ُﺭ ﺍﻟ ِﻔﻌِْﻠَﻴﺔﹸ َ ،ﻧﺤْﻮُ ) ﹶﺃَﺗﻴْﺘُ َ
ﺨﺘَﺎ ُﺭ ﺑَﻌْﺪَﻫَﺎ ﺍﳌﹸَﺒَﺘ َﺪﺃﹸ َﻧﺤْﻮُ ) َﺧ َﺮ ْﺟﺖُ ﻓﹶﺈﺫﺍ ﺍﻟﺴﱠُﺒ ُﻊ ﻭﹶﻗ ْﺪ َﺗﻜﹸﻮ ﹸﻥ ﻟﻠﻤُﻔﺎ َﺟﹶﺄ ِﺓ ،ﹶﻓُﻴ ْ
ﻒ(. ﻭﺍِﻗ ٌ
ﺲ ﻃﹶﺎِﻟ َﻌ ﹲﺔ ﺲ ،ﻭﺇ ِﺫ ﺍﻟﺸﱠﻤ ُ ﺖ ﺍﻟﺸﱠﻤ ُ ﻚ ﺇ ﹾﺫ ﹶﻃﹶﻠ َﻌ ِ )-4ﺇﺫ ( ﻭ ِﻫ َﻲ ﻟِﻠﻤَﺎﺿِﻲ َ ،ﻧﺤْﻮُ ) ﹺﺟﹾﺌﺘُ َ
(.
ـﺔﹸ :ﹶﺍﳋﹸﻼﺻ َ
ﺏ َﻭ َﻣْﺒﹺﻨ ﱞﻲ.
ـ ْﻌ َﺮ ٌ
ﺙ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﻭﻫُ َﻮ ﻣ ُ
ﻑ ،ﺍ ْﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ َﺯﻣَﺎ ٍﻥ ﺃ ْﻭ ﻣَﻜﺎ ِﻥ ُ ،ﺣﺪُﻭ ِ ﺍﻟﻈﱠﺮ ُ
ﻑ ﺍ ﹶﳌْﺒﹺﻨﱠﻴﺔﹸ ِﻫ َﻲ :
ﺍﻟ ﱡﻈﺮُﻭ ُ
ﻑ ﺍ ﹶﳌﻘﹾﻄﹸﻮ َﻋﺔﹸ َﻋ ﹺﻦ ﺍﻹﺿﺎﹶﻓ ِﺔ َﻧﺤْﻮُ ﹶﻗﺒْﻞﹸ ﻭَﺑﻌْﺪُ ﻭﹶﻓﻮْﻕُ َﻭ َﺗﺤْﺖُ .-1ﺍﻟ ﱡﻈﺮُﻭ ُ
َ )-2ﺣﻴْﺚﹸ ( .
)-3ﺇﺫﺍ ( .
)-4ﺇ ﹾﺫ ( .
ـِﺌﹶﻠ ﹲﺔ :
ﺃﺳ ْ
-1ﻣَﺎ ِﻫ َﻲ ﺍﻟﻐَﺎﻳَﺎﺕُ ؟ ﻭﻣَﱴ ﺗُ ﹾﻘ ﹶﻄﻊُ َﻋ ﹺﻦ ﺍﻹﺿﺎﹶﻓ ِﺔ ؟ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ .
ﺖ ) َﺣﻴْﺚﹸ ( ؟ ﻭﻣَﺎ َﺷ ْﺮ ﹸﻃﻬَﺎ ؟ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ . -2ﻟِﻤﺎﺫﺍ ﺑُﹺﻨَﻴ ْ
ﻑ ) َﺣﻴْﺚﹸ ( ﺇﱃ ﻣُ ﹾﻔ َﺮ ٍﺩ ؟ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ . َ -3ﻫ ﹾﻞ ﺗُﻀﺎ ُ
ﻒ ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﻣِﺜﺎ ﹰﻻ ﻟﺬﻟِﻚ .
ﻁ ؟ ﻭ ﹶﻛْﻴ َ ﺸ ْﺮ ﹶ
َ -4ﻫ ﹾﻞ ُﺗﻔِﻴ ُﺪ ) ﺇﺫﺍ ( ﺍﻟ ﱠ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . -5ﻣَﱴ ﺗَﺄﺗِﻲ ) ﺇﺫﺍ ( ﻟﻠﻤُﻔﺎ َﺟﺄﹶﺓ ؟ ﻭ ﱢ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﻑ ﺍ ﹶﳌْﺒﹺﻨﱠﻴ ﹶﺔ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﺝ ﺍﻟ ﱡﻈﺮُﻭ َ ﺨ ﹺﺮ ﹺﺃِ-ﺍ ْﺳَﺘ ْ
}-1ﹺﺇﻧﱠ ُﻪ َﻳﺮَﺍ ﹸﻛ ْﻢ ﻫُ َﻮ َﻭﹶﻗﺒﹺﻴﹸﻠ ُﻪ ِﻣ ْﻦ َﺣﻴْﺚﹸ ﹶﻻ َﺗ َﺮﻭَْﻧﻬُﻢْ {)ﺍﻷﻋﺮﺍﻑ.(27/
َ }-2ﻭﹺﺇﺫﹶﺍ ﺭَﺃﹶﻭْﺍ ِﺗﺠَﺎ َﺭ ﹰﺓ ﹶﺃ ْﻭ ﹶﻟﻬْﻮًﺍ ﺍﻧ ﹶﻔﻀﱡﻮﺍ ﹺﺇﹶﻟْﻴﻬَﺎ {)ﺍﳉﻤﻌﺔ.(11/
ﺲ َﺣﻴْﺚﹸ َﻳﺠْـِﻠﺲُ ﺃﻫْـ ﹸﻞ ﺍﻟﻔﹶﻀْـﻞﹺ . ِ-3ﺍﺟْـِﻠ ْ
-4ﻣَﺎ َﺭﹶﺃْﻳُﺘ ُﻪ ِﻣ ْﻦ ﹶﻗﺒْـ ﹸﻞ .
ﺕ ﺍﻟﹺﺒ َﺪﻉُ ﹶﻓﻌَﻠﻰ ﺍﻟﻌﺎِﻟ ﹺﻢ ﹶﺃ ﹾﻥ ﻳُ ﹾﻈ ﹺﻬ َﺮ ِﻋ ﹾﻠ َﻤﻪُ . -5ﺇﺫﺍ ﹶﻇ َﻬ َﺮ ِ
ﺿ ْﻊ ﹶﻇﺮْﻓﹰﺎ َﻣْﺒﹺﻨّﻴﹰﺎ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍ ﹶﳌﻜﹶﺎ ِﻥ ﺍﳋﹶﺎﻟِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺏَ -
ﺸ ُﻌﺮُﻭ ﹶﻥ . َ-1ﺗﺪُﻭ ُﺭ َﻋﹶﻠﻴْ ﹺﻬﻢُ ﺍﻟ ﱠﺪﻭَﺍِﺋ ُﺮ ِﻣ ْﻦ .........ﻻ َﻳ ْ
ﺏ ِﻣ ْﻦ . ......... -2ﺃﹶﻧَﺎ ﺃ ْﻋ ﹶﻄْﻴﺘُﻪُ ﺍﻟ ِﻜﺘَﺎ َ
ﺖ َﻋﺠَﺒﹰﺎ . ﺖ ﹶﺛ ﱠﻢ َﺭﹶﺃْﻳ ََ .........-3ﺭﹶﺃْﻳ َ
ﻒ. ﻚ .........ﺍﻟ َﻮﹶﻟﺪُ ﻭَﺍِﻗ ٌ -4ﹶﺃَﺗﻴْﺘُ َ
ﺲ ﻃﹶﺎِﻟ َﻌ ﹲﺔ . ﻚ .........ﺍﻟﺸﱠﻤ ُ -5ﹺﺟﹾﺌﺘُ َ
ﻂ: ﺤَﺘﻪُ َﺧ ﱞ ﺏ ﻣﺎ َﺗ ْ ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺠ َﻌﻞﹸ ﹺﺭﺳَﺎﹶﻟَﺘﻪُ { )70ﺍﻷﻧﻌﺎﻡ.(124/ }-1ﺍﻟﱠﻠ ُﻪ ﹶﺃ ْﻋﹶﻠﻢُ َﺣﻴْﺚﹸ َﻳ ْ
ﺼ َﺮﻩُ ﺍﻟﱠﻠ ُﻪ ﹺﺇ ﹾﺫ ﹶﺃﺧْ َﺮ َﺟﻪُ ﺍﱠﻟﺬِﻳ َﻦ ﹶﻛ ﹶﻔﺮُﻭﺍ{ ) 71ﺍﻟﺘﻮﺑﺔ ( 40/
ﺼﺮُﻭ ُﻩ ﹶﻓ ﹶﻘ ْﺪ َﻧ َ
}-2ﺗَﻨ ُ
ـَﺘﻄِﻴ ُﻊ ﺍﻟ ِﻘﺮَﺍ َﺀ ﹶﺓ ُﻣ ْﺮﺗَﺎﺣﹰﺎ .ﺴﺖُ َﺣﻴْﺚﹸ ﺃﹶﺳ ْ َ -3ﺟﹶﻠ ْ
َ -4ﺧ َﺮ ْﺟﺖُ ﻓﹶﺈﺫﺍ ﺍ ﹶﳌ ﹶﻄﺮُ ﻫَﺎ ِﻃ ﹲﻞ .
ﺏ. ﺼﻮَﺍ ُ ﺏ َﺧ ِﻔ َﻲ ﺍﻟ ﱠ ﳉﻮَﺍ ُ -5ﺇﺫﺍ ﺍ ْﺯ َﺩ َﺣ َﻢ ﺍ ﹶ
ﲔ{) 72ﺁﻝ ﻋﻤﺮﺍﻥ.(164/ ﻼ ﹴﻝ ﻣُﹺﺒ ﹴ
ﺿﹶ َ }-6ﻭﹺﺇ ﹾﻥ ﻛﹶﺎﻧُﻮﺍ ِﻣ ْﻦ ﹶﻗﺒْﻞﹸ ﻟﹶﻔِﻲ َ
ﻑ ﺍ ﹶﳌْﺒﹺﻨﱠﻴﺔﹸ 2-
ﺍﻟ ﱡﻈﺮُﻭ ُ
)-5ﹶﺃْﻳ َﻦ ،ﻭَﺃﻧﱠﻰ ( ﻟِﻠﻤَﻜﺎ ِﻥ ﺑﹺﻤَﻌْﲎ ﺍﻻ ْﺳِﺘﻔﹾﻬﺎ ﹺﻡ َ ،ﻧﺤْﻮُ ) ﺃْﻳ َﻦ ﺗَﻤْﺸِﻲ ؟ ،ﻭﺃﻧﱠﻰ َﺗ ﹾﻘﻌُﺪُ ؟ ( ،
ﺲ ،ﻭﺃﻧﱠﻰ َﺗ ﹸﻘ ْﻢ ﹶﺃﹸﻗ ْﻢ ( .
ﺲ ﹶﺃ ْﺟِﻠ ْ
ﺠِﻠ ْ ﻁ َ ،ﻧﺤْﻮُ ) ﺃْﻳ َﻦ َﺗ ْﺸ ْﺮ ِ
ﻭﺑﹺﻤَﻌْﲎ ﺍﻟ ﱠ
)-6ﻣَﱴ ( ﻟِﻠﺰﱠﻣﺎ ِﻥ َﺷﺮْﻃﹰﺎ َ ،ﻧﺤْﻮُ ) ﻣﱴ ُﺗﺴَﺎِﻓ ْﺮ ﺃﹸﺳﺎِﻓ ْﺮ ،ﻭﻣَﱴ َﺗ ﹾﻘ ُﻌ ْﺪ ﹶﺃ ﹾﻗ ُﻌ ْﺪ( ﻭﺍ ْﺳِﺘﻔﹾﻬﺎﻣﹰﺎ ِ ،ﻣﺜﹾﻞﹸ
ﻕ ؟ ﻭﻣَﱴ ﻳَﺄﺗِﻲ ﹶﺃﺧُ ْﻮ َﻙ ؟ ( . ) َﻣﺘَﻰ َﺗ ﹾﺬ َﻫﺐُ ﺇﱃ ﺍﻟﺴﱡﻮ ﹺ
ﺖ؟ﻒ ﹶﺃْﻧ َ ﻒ ﺟﺎ َﺀ ﺧَﺎِﻟ ٌﺪ ،ﺃ ْﻭ َﺧﺒَﺮﹰﺍ َ ،ﻧﺤْﻮُ ) ﹶﻛْﻴ َ ﻒ ( ﻟِﻼ ْﺳِﺘﻔﹾﻬﺎ ﹺﻡ ﺣَﺎ ﹰﻻ َ 73ﻧﺤْﻮُ ﹶﻛْﻴ َ )-7ﹶﻛْﻴ َ
ﻱ ﺣَﺎ ﹴﻝ .
ﻱ ِﻓﻲ ﺃ ﱢ(ﺃ ْ
)-8ﹶﺃﻳﱠﺎ ﹶﻥ ( ﻟِﻠﺰﱠﻣﺎ ِﻥ ﺍ ْﺳِﺘ ﹾﻔﻬَﺎﻣﹰﺎ َ ،ﻧﺤْﻮُ } ﹶﺃﻳﱠﺎ ﹶﻥ َﻳﻮْﻡُ ﺍﻟﺪﱢﻳ ﹺﻦ{) 74ﺍﻟﺬﺍﺭﻳﺎﺕ.(12/
ُ )-9ﻣ ﹾﺬ َ ،ﻭﻣُْﻨﺬﹸ ( ﺑﹺﻤَﻌْﲎ ﺃ ﱠﻭ ﹺﻝ ﺍﳌﹸﺪﱠ ِﺓ ﺟَﻮﺍﺑﹰﺎ ﻛـ ) َﻣﺘَﻰ ( َﻧﺤْﻮُ ) ﻣَﺎ ﺭَﺃْﻳ ُ
ﺖ َﺯﻳْﺪﹰﺍ ُﻣ ﹾﺬ َﻳﻮْﻡُ
ﺖ ﺭُﺅَﻳﺘِﻲ ﺇﻳﱠﺎ ُﻩ ﻳَﻮ ُﻡ ﺍﳉﹸﻤُ َﻌ ِﺔ ، ﻱ ﺃﻭﱠ ﹸﻝ َﻣ ﱠﺪ ٍﺓ ﺍْﻧ ﹶﻘ ﹶﻄ َﻌ ْ
ﺖ ؟ ( ﹶﺃ ْ ﺏ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ) َﻣﺘَﻰ ﻣَﺎ ﺭَﺃْﻳ َﺍﳉﹸ ْﻤ َﻌ ِﺔ ( ﻓِﻲ ﺟَﻮﺍ ﹺ
ﺏ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ) : ﺻﻠﹸ َﺢ َﺟﻮَﺍﺑﹰﺎ ﻛـ) ﹶﻛ ْﻢ( َﻧﺤْﻮُ ) ﻣَﺎ َﺭﹶﺃﻳْﺘُﻪُ ُﻣ ﹾﺬ ﻳَﻮﻣَﺎ ِﻥ ( ﻓِﻲ ﺟَﻮﺍ ﹺ ﻭﺑﹺﻤَﻌْﲎ َﺟﻤِﻴ ﹺﻊ ﺍﳌﹸﺪﱠ ِﺓ ﺇ ﹾﻥ َ
ﻱ َﺟﻤِﻴ ُﻊ ﻣُﺪﱠ ٍﺓ ﻣَﺎ َﺭﹶﺃﻳْﺘُﻪُ ﻓِﻴﻬﺎ ﹺﻳﻮْﻣﺎ ِﻥ . ﺖ َﺯْﻳﺪﹰﺍ ؟( ،ﹶﺃ ْ ﹶﻛ ْﻢ ﻣُﺪﱠ ﹰﺓ ﻣَﺎ ﺭَﺃْﻳ َ
ﻚ ( ﻭﺍﻟ ﹶﻔﺮْﻕُ َﺑْﻴَﻨﻬُﻤﺎ ﺃ ﱠﻥ ) ِﻋْﻨ َﺪ ( )-10ﹶﻟﺪَﻯ ،ﻭﹶﻟ ُﺪ ﹾﻥ ( ﺑﹺﻤَﻌْﲎ ) ِﻋْﻨ َﺪ ( َﻧﺤْﻮُ ) ﺍﳌﹶﺎ ﹸﻝ ﹶﻟ َﺪْﻳ َ
ﺕ ) ﹶﻟ َﺪ ﹾﻥ ،ﹶﻟ ُﺪ ﹾﻥ ، ﳊﻀُﻮ ُﺭ ،ﻭﻳُﺸَْﺘ َﺮﻁﹸ ﺫﻟِﻚ ﻓِﻲ ) ﹶﻟﺪَﻯ ،ﻭﹶﻟﺪُ ﹾﻥ ( ﻭﻓِﻴ ِﻪ ﻟﹸﻐﺎ ٌ ﻟﻠﻤَﻜﺎ ِﻥ ،ﻭﻻ ﻳُﺸَْﺘ َﺮﻁﹸ ﻓِﻴ ِﻪ ﺍ ﹸ
ﹶﻟ ِﺪ ﹾﻥ ،ﹶﻟ ْﺪ ،ﹸﻟ ْﺪ ِ ،ﻟ ْﺪ ( .
)-11ﻗﹶﻂﱡ ( ﻟﻠﻤَﺎﺿِﻲ ﺍ ﹶﳌْﻨ ِﻔ ﱢﻲ َ ،75ﻧﺤْﻮُ ) ﻣَﺎ َﺭﹶﺃﻳْﺘُﻪُ ﻗﹶﻂﱡ ( .
ﻱ ﹶﺃﺑَﺪﹰﺍ . َ )-12ﻋﻮْﺽُ ( ﻟِﻠﻤُﺴَْﺘﻘﹾَﺒ ﹺﻞ ﺍ ﹶﳌْﻨ ِﻔ ﱢﻲ َ ،ﻧﺤْﻮُ ) ﻻ ﹶﺃﺿْ ﹺﺮﺑُﻪُ َﻋﻮْﺽُ ( ﺃ ْ
ﻑ ﺇﱃ ﺟُ ْﻤﹶﻠ ٍﺔ ﺟَﺎ َﺯ ﺑﹺﻨﺎﺅُﻫﺎ ﻋَﻠﻰ ﺍﻟ ﹶﻔْﺘ ﹺﺢ َ ،ﻧﺤْﻮُ ﹶﻗ ْﻮِﻟ ِﻪ َﺗﻌَﺎﱃ } :ﻫَﺬﹶﺍ ﺖ ﺍﻟ ﱡﻈﺮُﻭ ُ ﻭَﺍ ْﻋﹶﻠ ْﻢ ﺃﻧّﻪ ﺇﺫﺍ ﹸﺃﺿِﻴ ﹶﻔ ِ
ﺻ ْﺪﻗﹸﻬُ ْﻢ { )76ﺍﳌﺎﺋﺪﺓ ، .(119/ﻭﻫﻜﺬﺍ ) َﻳ ْﻮ َﻣِﺌ ٍﺬ ﻭ ِﺣْﻴَﻨِﺌ ٍﺬ ( . ﲔ ِ َﻳﻮْﻡُ ﻳَﻨ ﹶﻔﻊُ ﺍﻟﺼﱠﺎ ِﺩِﻗ َ
ﺿ َﺮﺑْﺘُﻪُ
ﺏ َﺯْﻳ ٌﺪ ﻭ َ
ﺿ َﺮ َ
ﺿ َﺮْﺑﺖُ ِﻣﹾﺜ ﹶﻞ ﻣَﺎ َ ﻛﺬﻟِﻚ ) ِﻣﺜﹾﻞ ،ﻭ ﹶﻏﻴْﺮ ( َﻣ َﻊ ) ﻣَﺎ ﻭﺃ ﹾﻥ ﻭ ﹶﺃﻥﱠ ( ﺗَﻘﻮﻝﹸ َ ) :
ﻚ َﺗﻘﹸﻮ ُﻡ ( . ﺏ َﺯْﻳ ٌﺪ ،ﻭﻗِﻴﺎﻣِﻰ ِﻣﹾﺜ ﹶﻞ ﹶﺃﱠﻧ َ ﺿ َﺮ َ
ﹶﻏْﻴ َﺮ ﺃ ﹾﻥ َ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ـ ِﺔ .
ﻑ ﺍ ﹶﳌْﺒﻨﹺﻴ َ
ﺑَﻘﻴﱠ ﹸﺔ ﺍﻟ ﱡﻈﺮُﻭ ِ
)-5ﹶﺃْﻳ َﻦ ،ﹶﺃﻧﱠﻰ ( .
)-6ﻣَﱴ ( .
ﻒ(. )-7ﹶﻛْﻴ َ
)-8ﹶﺃﻳﱠﺎ ﹶﻥ ( .
ُ )-9ﻣ ﹾﺬ ،ﻭ ُﻣْﻨ ﹸﺬ ( .
)-10ﻟﹶﺪﻯ ،ﻭﹶﻟ ُﺪ ﹾﻥ ( .
)-11ﻗﹶﻂﱡ ( .
َ )-12ﻋﻮْﺽُ ( .
ﺃ ْﺳِﺌﹶﻠ ﹲﺔ
ﻱ ﻣَﻌْﻨًﻰ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﹶﺃْﻳ َﻦ ﻭ ﹶﺃﻧﱠﻰ ( ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﺫﻟِﻚ َﻣ َﻊ ﺇﻳﺮﺍ ِﺩ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ . -1ﻷ ﱢ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﻒ ،ﹶﺃﻳﱠﺎ ﹶﻥ ُ ،ﻣ ﹾﺬ َ ،ﻭﻣُْﻨﺬﹸ ( َﻭ ﱢ ﻱ ﻣَﻌْﻨًﻰ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﹶﻛْﻴ َ
-2ﹺﺑﹶﺄ ﱢ
َ -3ﻣﱢﺜ ﹾﻞ ﻟﹻ ) ُﻣ ﹾﺬ َﻭ ُﻣْﻨ ﹸﺬ ( ﺑﹺﻤَﻌْﲎ َﺟﻤِﻴ ﹺﻊ ﹶﺍﹾﻟﻤُ ﱠﺪ ِﺓ .
-4ﻣَﺎ َﻣﻌْﲎ ) ﻟﹶﺪﻯ َ ،ﻭﹶﻟﺪُ ﹾﻥ ( ؟ ﻭ ﹶﻛ ْﻢ ﻟﹸ َﻐ ﹰﺔ ﻓِﻴﻬﺎ ؟ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ .
ﺡ ﺫﻟِﻚ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . -5ﻣَﺎ ﺍﻟ ﹶﻔﺮْﻕُ َﺑْﻴ َﻦ ) ﻟﹶﺪﻯ ،ﻭﹶﻟ ُﺪ ﹾﻥ ( ﻭ ) ِﻋْﻨ َﺪ ( ؟ ِﺍ ْﺷ َﺮ ْ
َ -6ﻣﺘَﻰ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﻗﹶﻂﱡ َ ،ﻋﻮْﺽُ ( ؟
ﻑ ﻋَﻠﻰ ﺍﻟ ﹶﻔْﺘ ﹺﺢ ؟ َﻣﱢﺜ ﹾﻞ ﻟﺬﻟِﻚ . َ -7ﻣﺘَﻰ ﺗُﺒْﲎ ﺍﻟ ﱡﻈﺮُﻭ ُ
-8ﻣَﺎ ُﺣ ﹾﻜ ُﻢ ) ِﻣﹾﺜ ﹺﻞ ،ﻭ ﹶﻏﻴْﺮ ( َﻣ َﻊ ) ﻣَﺎ ﻭﹶﺃ ﹾﻥ ﻭﹶﺍﻥﱠ ( ؟
ﺗَﻤﺎﺭﹺﻳ ُﻦ
ﻑ ِﻣﻤّﺎ َﻳﻠِﻲ : ﺝ ﺍﻟ ﱡﻈﺮُﻭ َ ﺨ ﹺﺮ ﹺﺃِ-ﺍ ْﺳَﺘ ْ
-1ﹶﺃْﻳ َﻦ َﺗ ﹾﺬ َﻫﺐُ ؟ ﻭﻣَﺘَﻰ ﺗﺄﺗِﻲ ؟
ﺸ َﻖ .
-2ﻣﺎ َﺭﹶﺃﻳْﺘُﻪُ ُﻣ ﹾﺬ ﺳﺎﹶﻓ َﺮ ﺇﱃ ِﺩ َﻣ ْ
-3ﹶﻟ ْﻢ ﹶﺃ ْﺷَﺘ ﹺﺮ ﻛِﺘﺎﺑﹰﺎ َﻣﻨْﺬﹸ َﺳَﻨﺘَﺎ ِﻥ .
ﺹ؟ ﻚ ﹶﻗﹶﻠﻢُ ﺭَﺻﺎ ﹴ َ -4ﻫ ﹾﻞ ﹼﻟ َﺪْﻳ َ
-5ﻻ ﹸﺃ ﹶﻛﻠﱢ ُﻤ ُﻪ َﻋﻮْﺽُ .
-6ﻣَﺎ ﹶﻗ َﺮﺃﹾﺗُﻪُ ﻗﹶﻂﱡ .
ﻚ؟ ﻒ ﺣَﺎﻟﹸ َ -7ﹶﻛْﻴ َ
ﻑ ﺍﻟﺘّﺎِﻟَﻴ ﹶﺔ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ :ﺏِ -ﺍ ْﺳَﺘ ْﻌ ِﻤ ﹺﻞ ﺍﻟ ﱡﻈﺮُﻭ َ
ﻒ ُ ،ﻣْﻨ ﹸﺬ ،ﹶﻟ ُﺪ ﹾﻥ ،ﻗﹶﻂﱡ ،ﹶﺃﻧﱠﻰ ،ﹶﺃْﻳ َﻦ . َﻣﺘَﻰ ،ﹶﻛْﻴ َ
ﺕ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﺿ ْﻊ ﹶﻇﺮْﻓﹰﺎ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟ ﹶﻔﺮَﺍﻏﹶﺎ ِ ﺝَ -
ﺐ.ﺐ ﹶﺃ ﹾﺫ َﻫ ْ
َ .........-1ﺗ ﹾﺬ َﻫ ْ
-2ﻣَﺎ َﺳ ِﻤﻌْﺘُﻪُ . ............
ﻚ؟ ............-3ﺣَﺎ ﹸﻝ ﹶﺃﺧِﻴ َ
َ -4ﻫ ﹾﻞ .........ﻛِﺘﺎﺏُ ِﻓ ﹾﻘ ٍﻪ ؟
-5ﹶﻟ ْﻢ ﺃﹸﺷﺎ ِﻫ ِﺪ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ﹶﺔ .........ﻓِﺮﺍﻗـُﻬﺎ .
ﺏ . ......... -6ﻻ ﺁ ُﺧ ﹸﺬ ﺍﻟﻜِﺘﺎ َ
.........-7ﺟَﺎ َﺀ َﻧﺼْﺮُ ﺍﻟﻠﱠ ِﻪ ﻭَﺍﻟﹾﻔﹶﺘـْﺢُ{) 77ﺍﻟﻨﺼﺮ.(1/
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺩ -ﺃ ْﻋ ﹺﺮ ْ
ﻚ ﻫَﺬﹶﺍ{ )78ﺁﻝ ﻋﻤﺮﺍﻥ.(37/ }-1ﻗﹶﺎ ﹶﻝ ﻳَﺎ َﻣ ْﺮَﻳﻢُ ﹶﺃﻧﱠﻰ ﹶﻟ ِ
ﻚ َﻋ ْﻦ ﺍﻟﺴﱠﺎ َﻋ ِﺔ ﹶﺃﻳﱠﺎ ﹶﻥ ُﻣ ْﺮﺳَﺎﻫَﺎ{ )79ﺍﻷﻋﺮﺍﻑ . ( 187 / ﺴﹶﺄﻟﹸﻮَﻧ َ
َ}-2ﻳ ْ
ﺱ ُﻣْﻨ ﹸﺬ ﺛﹶﻼﹶﺛﺔﹸ ﹶﺃﻳّﺎ ﹴﻡ . -3ﻣَﺎ ﺭَﺃْﻳُﺘ ُﻪ ﻳَﺪ ُﺭ ُ
ﻼ َﻣﻬُﻢْ { )80ﺁﻝ ﻋﻤﺮﺍﻥ ( 44/
ﺖ ﹶﻟ َﺪْﻳ ﹺﻬ ْﻢ ﹺﺇ ﹾﺫ ُﻳ ﹾﻠﻘﹸﻮ ﹶﻥ ﹶﺃﻗﹾ ﹶ
َ }-4ﻭﻣَﺎ ﻛﹸﻨْ َ
ﻚ ﻗﹶﻂﱡ . ﺖ ﹶﻛﺮﹺﳝﹰﺎ ِﻣﹾﺜﹶﻠ َ -5ﻣَﺎ َﺭﺃﹶﻳ ُ
ﺸﺮُﻭﻥﹶ
ﺱ ﺍﻟﺘّﺎ ِﺳﻊُ ﻭﺍﻟ ِﻌ ْ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ُﺟ ْﻤﹶﻠ ﹲﺔ ِﻣ ْﻦ ﺃﺣْﻜﺎ ﹺﻡ ﺍﻹ ْﺳ ﹺﻢ ﻭﻟﹶﻮﺍ ِﺣ ِﻘ ِﻪ .
ﲔ: ﺴﻢُ ﺍﻹ ْﺳ ُﻢ ﺇﱃ ِﻗﺴْﻤ ﹺ َﻳﻨْ ﹶﻘ ِ
ﺴﻢُ ﺇﱃ ﺍﻷﻗﹾﺴﺎ ﹺﻡ ﺍﻟﺘّﺎﻟَﻴ ِﺔ : ﺿ َﻊ ِﻟﺸْﻲ ٍﺀ ﻣُ َﻌﱠﻴ ﹴﻦ ،ﻭَﺗﻨْ ﹶﻘ ِ ﺃ-ﺍ ﹶﳌﻌْ ﹺﺮﹶﻓﺔﹸ َ :ﻭ ِﻫ َﻲ ﺍ ْﺳ ٌﻢ ﻭُ ِ
ﻀ َﻤﺮُ . -1ﺍﳌﹸ ْ
-2ﺍﻟ َﻌﹶﻠﻢُ .
-3ﺍﳌﹸْﺒﻬَﻤﺎﺕُ .
ﻑ ﺑﹺﺎﻟﻼﱠ ﹺﻡ .
-4ﺍ ﹸﳌ َﻌﺮﱠ ُ
ﻑ ﺇﱃ ﹶﺃ َﺣﺪِﻫﺎ . -5ﺍﳌﹸﻀﺎ ُ
-6ﺍﳌﹸﻌَﺮﱠﻑ ﺑﹺﺎﻟﻨﱢﺪﺍﺀِ .
ﺿ َﻊ ِﻟﺸَﻲ ٍﺀ ﹶﻏْﻴ ﹺﺮ ﻣُ َﻌﱠﻴ ﹴﻦ . ﺏ-ﺍﻟﱠﻨ ِﻜ َﺮﺓﹸ :ﻭﻫ َﻲ ﺍ ْﺳ ٌﻢ ﻭُ ِ
ﺸ َﺮ ﹶﺓ ﹶﻛِﻠ َﻤ ﹰﺔ .
ِﺍﺳْﻢُ ﺍﻟ َﻌ َﺪ ِﺩ ِ :ﺍ ْﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﹶﻛ ﱢﻤﱠﻴ ِﺔ ﺁﺣﺎ ِﺩ ﺍﻷﺷْﻴﺎ ِﺀ ،ﻭﹸﺃﺻُﻮﹸﻟ ُﻪ ﺍﺛﹾﻨَﺘﺎ َﻋ ْ
ﺚ ﺑﹺﺎﻟﺘﱠﺎ ِﺀ ﻭﻓِﻲ ) -3
ﺱ ﻓِﻲ ﹶﻛ ْﻮ ِﻥ ﺍﳌﹸﺬﻛﱠ ﹺﺮ ﹺﺑﺪُﻭ ِﻥ ﺍﻟﺘﱠﺎ ِﺀ ،ﻭَﺍﳌﹸﺆﱠﻧ ِ ﻭﺍ ْﺳِﺘ ْﻌﻤﺎﹸﻟ ُﻪ ﻓِﻲ ) ( 1،2ﻋَﻠﻰ ﺍﻟﻘِﻴﺎ ﹺ
ﺱ. ﻑ ﺍﻟﻘِﻴﺎ ﹺ َ ( 10ﻋﻠﹶﻰ ﺧِﻼ ِ
ﺍﻻ ْﺳ ُﻢ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺕ ِﻣﻤّﺎ َﻳﻠِﻲ : ﻑ ﻭﺍﻟﱠﻨﻜِﺮﺍ ِ ﺝ ﺍﳌﹶﻌﺎ ﹺﺭ َ ﺨ ﹺﺮ ﹺ
ﺃِ-ﺍ ْﺳَﺘ ْ
ﳉ ْﻐﺮَﺍِﻓَﻴ ِﺔ ﻣَﺴﺎ ًﺀ .ﺏﺍﹸ -1ﹶﻗ َﺮﹾﺃﺕُ ِﻛﺘَﺎ َ
-2ﺟَﺎ َﺀ ﺍ ﹸﳌ َﻌﻠﱢ ُﻢ ﺇﱃ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ .
ﻼ ﻓِﻲ ﺍﻟﺴﱠﺎ َﺣ ِﺔ . ﺖ َﺭﺟُ ﹰ -3ﺭَﺃْﻳ ُ
َ-4ﻧﺤْﻦُ َﻧ ِﺪْﻳﻦُ ﺑﹺﺎﻹﺳْﻼ ﹺﻡ ﻻ ﹶﻏﻴْﺮُ .
ﺐ َﺷ ﹺﻬ ٌﲑ . -5ﻫُ َﻮ ﻛﺎِﺗ ٌ
-6ﻳَﺎ َﺭﺟُﻞﹸ ُﺧ ﹾﺬ ﺑﹺﻴَﺪِﻱ .
ﺸ ﹾﻜ ﹶﻞ ﻓِﻴﻤﺎ ﻳﺄﺗِﻲ :
ﻂ ﺍﻟ ﱠﺿﹺﺒ ِﺐ ﺍﻟ َﻌ َﺪ َﺩ ﻭﺍ ﹶﳌ ْﻌﺪُﻭ َﺩ ﻭَﺍ ْ ﺏ-ﺍﹸﻛﺘُ ﹺ
5ﺭﺟﻞ 4 ،ﻧﺴﺎﺀ 16 ،ﻗﻠﻢ 3 ،ﻛﺘﺎﺏ 7 ،ﻭﺭﻗﺔ 12 ،ﻓﺘﺎﺓ 21 ،ﺭﺟﻞ 143 ،ﻣﻌﻠﻤﺔ ،
19ﻃﺎﻟﺒﺔ 14 ،ﻣﻬﻨﺪﺱ 15 ،ﻃﺒﻴﺒﺔ .
ﺏ ﻣﺎ ﻳﺄﺗِﻲ :ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
-1ﺍﻟﺼﱠﻼ ﹸﺓ َﻋﻤُ ْﻮﺩُ ﺍﻟﺪﱢﻳ ﹺﻦ .
ﻼ ِﺓ َﻭ ِﻣ ْﻦ ﺫﹸﺭﱢﻳﱠﺘِﻲ َﺭﱠﺑﻨَﺎ َﻭَﺗ ﹶﻘﱠﺒ ﹾﻞ ُﺩﻋَﺎ ِﺀ{)82ﺇﺑﺮﺍﻫﻴﻢ.(40/
ﺼﹶﺏ ﺍ ْﺟ َﻌ ﹾﻠﻨﹺﻲ ُﻣﻘِﻴ َﻢ ﺍﻟ ﱠ َ }-2ﺭ ﱢ
}-3ﹺﺇﻥﱠ ﻫَﺬﹶﺍ ﺍﻟﹾﻘﹸﺮْﺁﻥﹶ َﻳ ْﻬﺪِﻱ ِﻟﱠﻠﺘِﻲ ِﻫ َﻲ ﹶﺃ ﹾﻗ َﻮﻡُ{ )83ﺍﻹﺳﺮﺍﺀ ( 9 /
ﺸ َﺮ ﻃﹶﺎﻟِﺒﹰﺎ .
ﻒ ﺍﺛﹾﻨﺎ َﻋ َ ﺼ ﱢ -4ﻓِﻲ ﺍﻟ ﱠ
ﺏ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ ُﻣ ْﻐﹶﻠ ٌﻖ .
-5ﺑَﺎ ُ
ﺱ ﺍﻟﺜﱠﻼﺛﹸﻮ ﹶﻥ
ﺍﹶﻟﺪﱠ ْﺭ ُ
ﺻ ﹸﺔ : ﹶﺍﳋﹸﻼ َ
ﻓِﻲ َﺗ ْﻤﹺﻴْﻴ ﹺﺰ ﺍﻟ َﻌ َﺪ ِﺩ
ﻆ ﺍﳌﹸ َﻤﱢﻴ ﹺﺰ ﻓِﻲ ﺍﻟﻮﺍ ِﺣ ِﺪ ﻭﺍﻻﹾﺛَﻨْﻴ ﹺﻦ . ُﻳﺴْﺘَﻐْﻨَﻰ َﻋ ْﻦ ِﺫ ﹾﻛ ﹺﺮ ﺍﻟ َﻌ َﺪ ِﺩ ﹺﺑﹶﻠ ﹾﻔ ِ
ﻭَﻻُﺑﺪﱠ ﻓِﻲ ﹶﻏْﻴ ﹺﺮﻫِﻤﺎ َﻣ َﻦ ﺍﻷﻋْﺪﺍ ِﺩ َﻣ ْﻦ ﺫِﻛ ﹺﺮ ﺍﻟ َﻌ َﺪ ِﺩ ﻭﺍﳌﹸ َﻤﱢﻴ ﹺﺰ ﻣَﻌﹰﺎ .
ﻆ ﺍﳌِﺎﹶﺋ ِﺔ ﹶﻓَﻴﻜﹸﻮ ﹸﻥ
ﻉ ﺇ ﹼﻻ ﺇﺫﺍ ﻛﺎ ﹶﻥ ﺍ ﹶﳌ َﻤﱢﻴ ﹺﺰ ﹶﻟ ﹾﻔ ﹶﺠﻤُﻮ ٌ ﺽ ﻭ َﻣ ْ ﺸ َﺮ ِﺓ َﻣﺨْـﻔﹸﻮ ٌ ﻭﺍﳌﹸ َﻤﱢﻴ ﹺﺰ ﻓِﻲ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ ﺇﱃ ﺍﻟ َﻌ َ
ﺏ.ﺠﺮُﻭﺭﹰﺍ ،ﻭﺍ ﹸﳌ َﻤﻴﱢ ُﺰ ﻛـ ) ُ ( 99 - 11ﻣ ﹾﻔ َﺮ ٌﺩ َﻣْﻨﺼُﻮ ٌ ﺣِﻴَﻨِﺌ ٍﺬ ُﻣ ﹾﻔﺮَﺩﹰﺍ َﻣ ْ
ﻒ ُﻣ ﹾﻔ َﺮ ٌﺩ ﻣَﺠْﺮُﻭﺭٌ .
ﻒ ،ﻭَﺗﹾﺜﹺﻨَﻴِﺘﻬﹺﻤﺎ ،ﻭ َﺟ ْﻤ ﹺﻊ ﺍﻷﻟ ِ ﻭﺍ ﹸﳌ َﻤﻴﱢ ُﺰ ﻓِﻲ ﺍﳌِﺎﹶﺋ ِﺔ ،ﻭﺍﻷﻟ ِ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺚ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﳉ ْﻤ َﻊ ،ﻭﺍﳌﹸ ﹶﺬﻛﱠ َﺮ ،ﻭﺍﳌﹸ َﺆﱠﻧ ﹶ
ﺝ ﺍﳌﹸ ﹾﻔ َﺮ َﺩ ،ﻭَﺍ ﹸﳌﹶﺜﻨّﻰ ،ﻭﺍ ﹶ ﺨ ﹺﺮ ﹺﺃ-ﺍ ْﺳَﺘ ْ
-1ﺟَﺎ ِﺀ ﺍﻟ َﻮﻟﹶﺪﺍ ِﻥ ِﻣ َﻦ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ .
َ -2ﺭﹶﺃْﻳﺖُ ﺍﻟ ﱢﻄ ﹾﻔﹶﻠْﻴ ﹺﻦ ﻓِﻲ ﺳَﺎ َﺣ ِﺔ ﺍﻟﺪﱠﺍ ﹺﺭ .
ﺐ ﹶﺫ ِﻛ ﱞﻲ . -3ﻫﺬﺍ ﻃﹶﺎِﻟ ٌ
-4ﺍﻟﻔﹶﺘﺎﺓﹸ ﺗُﺴﺎ ِﻋﺪُ ﺃﹸﻣﱠﻬﺎ .
-5ﺍﻷَﺑﻮَﺍ ِﻥ ﻳُ َﺮﺑﱢﻴﺎ ِﻥ ﺃﻭْﻻﺩَﻫُﻤَﺎ .
ﺿ ْﻌ َﻦ ﹶﺃﻭْ ﹶﻻ َﺩﻫُﻦﱠ َﺣ ْﻮﹶﻟْﻴ ﹺﻦ ﻛﹶﺎ ِﻣﹶﻠْﻴ ﹺﻦ{)ﺍﻟﺒﻘﺮﺓ ( 233 /}-6ﻭَﺍﻟﹾﻮَﺍِﻟﺪَﺍﺕُ ﻳُ ْﺮ ِ
ﻕ. ﺤﺔﹸ ﺇﱃ ﺍﻟﺴﱡﻮ ﹺ ﺐ ﹶﻃ ﹾﻠ َ
-7ﹶﺫ َﻫ َ
ﺏ-ﹶﺛ ﱠﻦ ﺍﻷﺳْﻤﺎ َﺀ ﺍﻵِﺗَﻴ ﹶﺔ .
ﲪْﺮﺍﺀ ،ﺧَﻀْﺮﺍﺀ ،ﺑﻨﺎﺀ ،ﺻَﺤْﺮﺍﺀ َ ،ﺣﻠﹾﻮﺍﺀ ،ﻣُﺼْﺼَﻔﻰ ،ﺻُﻐْﺮﻯ ،ﺛﹶﻨﺎﺀ .
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺝ-ﺃ ْﻋ ﹺﺮ ْ
ﺸَﺒﻌَﺎ ِﻥ ﻃﹶﺎِﻟﺐُ ِﻋ ﹾﻠ ﹴﻢ ﻭﻃﹶﺎِﻟﺐُ ﻣَﺎ ﹴﻝ ( َ )-1ﻣْﻨﻬُﻮﻣَﺎ ِﻥ ﻻ ﻳ ْ
ﺠ ﹺﺮﻳَﺎ ِﻥ{)ﺍﻟﺮﲪﻦ.(50/ }-2ﻓِﻴ ﹺﻬﻤَﺎ َﻋْﻴﻨَﺎ ِﻥ َﺗ ْ
ﺾ ﻗﺎ ﹴﻝ .
ﻚ ِﻓ ﱠﻲ َﺭﺟُﻼ ِﻥ ،ﻣُﺤِﺐﱞ ﻏﺎ ﹴﻝ ،ﻭ ُﻣْﺒ ِﻐ ٌ َ -3ﻫﹶﻠ َ
ﺖ ﺳَﺎ َﺣ ﹲﺔ َﺧﻀْﺮﺍﺀُ . -4ﻓِﻲ ﻟَﺒْﻴ ِ
َ )-5ﻣ ْﻦ ﺗَﺴﺎﻭﻯ ﻳَﻮﻣَﺎﻩُ ﹶﻓﻬُ َﻮ َﻣ ْﻐﺒُﻮ ﹲﻥ (
ﺼ َﺪ ﹺﺭ
ﺍﻟ ﹶﻔﺼْﻞﹸ ﺍﻟﺴّﺎ ِﺩﺱُ ﻓِﻲ ﺍ ﹶﳌ ْ
ﻼ. ﻀﺮْﺏ ﻭﺍﻟﻨﱠﺼْﺮ ( َﻣﹶﺜ ﹰ ﺤ ُﻮ ) ﺍﻟ ﱠ ﻂ ،ﻭﻳُﺸَﺘ ﱡﻖ ِﻣﻨْﻪُ ﺍﻷﻓﹾﻌﺎ ﹸﻝ َﻧ ْ ﺙ ﹶﻓ ﹶﻘ ﹾ
ﳊ َﺪ ِﺼ َﺪﺭُ :ﺍِﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﺍ ﹶ ﺍ ﹶﳌ ْ
ﺴﻤَﺎﻉﹺ َ .ﻭ ِﻣ ْﻦ ﹶﻏْﻴ ﹺﺮ ﺍﻟﺜﱡﻼِﺛ ﱢﻲ ﻗِﻴﺎﺳِﻴ ﹲﺔ َ ،ﻧﺤْﻮُ: َﻭﹶﺃْﺑﹺﻨَﻴﺘُﻪُ ِﻣ َﻦ ﺍﻟﺜﱡﻼِﺛ ﱢﻲ ﺍﳌﹸﺠﱠﺮﺩِ ﹶﻏﻴْﺮُ َﻣﻀْﺒﻮ ﹶﻃ ٍﺔ ،ﺗُ ْﻌ َﺮﻑُ ﺑﹺﺎﻟ ﱠ
) ﺍﻹﻓﹾﻌﺎﻝ ،ﻭَﺍﻻْﻧ ِﻔﻌَﺎﻝ ،ﻭَﺍﻻ ْﺳِﺘﻔﹾﻌﺎﻝ ﻭ ﺍﻟ ﹶﻔ ْﻌﹶﻠﻠﹶﺔ . ( ...
ﻼ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻻﺯﻣﹰﺎ َ ،ﻧﺤْﻮُ ﺼ َﺪﺭُ ﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻣَﻔﹾﻌُﻮﻻﹰ ُﻣ ﹾﻄﻠﹶﻘﹰﺎ َﻳ ْﻌ َﻤﻞﹸ َﻋ َﻤ ﹶﻞ ِﻓ ْﻌِﻠ ِﻪ ،ﺃ ْﻋﻨﹺﻲ َﻳ ْﺮﹶﻓﻊُ ﻓﺎ ِﻋ ﹰ
ﻭﺍ ﹶﳌ ْ
ﺼﺐُ َﻣ ﹾﻔﻌُﻮ ﹰﻻ ﹺﺑ ِﻪ ﺃﹶﻳﻀﹰﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣُﺘَﻌَﺪﱢﻳﺎﹰ َ ،ﻧﺤْﻮُ ) َﻧﺼْﺮُ َﺳ ِﻌْﻴ ٍﺪ َﻋِﻠّﻴﹰﺎ ﻓﹶﻀِﻴﻠﹶﺔﹲ )ﺃﻋْﺠَﺒَﲏ ﻗِﻴﺎﻡُ َﺯْﻳ ٍﺪ (86ﻭَﻳْﻨ ِ
(.87
ﺿﺮْﺏُ َﻋﻤْﺮ ﹴﻭ ( . ﺼ َﺪ ﹺﺭ ،ﻓﹶﻼ ﻳُﻘﺎ ﹸﻝ ) ﺃﹶﻋْﺠَﺒَﲏ َﺯﻳْﺪﺍﹰ َ ﺼ َﺪ ﹺﺭ ﻋَﻠﻰ ﺍ ﹶﳌ ْ ﻭﻻ َﻳﺠُﻮ ُﺯ َﺗ ﹾﻘ ِﺪﱘُ َﻣ ْﻌﻤُﻮ ﹺﻝ ﺍ ﹶﳌ ْ
ﺿﺮْﺑﹰﺎ َﻋﻤْﺮﹰﺍ ( ،ﻓﺈ ﱠﻥ ) ﺿ َﺮْﺑﺖُ َ ﻭﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣَﻔﹾﻌُﻮﻻﹰ ُﻣ ﹾﻄﻠﹶﻘﹰﺎ ،ﻓﹶﺎﻟ َﻌ َﻤﻞﹸ ِﻟﻠﹾﻔﻌ ﹺﻞ ﺍﻟﹼﺬِﻱ ﹶﻗْﺒﹶﻠﻪُ َ ،ﻧﺤْﻮُ ) َ
ﺿﺮْﺑﹰﺎ ( . ﺿ َﺮْﺑﺖُ ( ﻻ ﺑﹻ ) َ ﺏ ﺑﹻ ) َ َﻋﻤْﺮﹰﺍ( َﻣﻨْﺼﻮ ٌ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﻂ.ﺙ ﹶﻓ ﹶﻘ ﹾ ﳊ َﺪ ِ ﺼ َﺪﺭُ ِ :ﺍ ْﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﺍ ﹶ ﺍ ﹶﳌ ْ
ﺐ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ ﹺﺑ ِﻪ ﺇ ﹾﻥ ﹾﱂ ﹺﻳ ﹸﻜ ْﻦ ﻣَﻔﹾﻌُﻮﻻﹰ ُﻣ ﹾﻄﻠﹶﻘﹰﺎ ،ﻭﻻ ﺼ ﹺ ﺼ َﺪﺭُ َﻋ َﻤ ﹶﻞ ِﻓ ْﻌِﻠ ِﻪ ﹺﺑ َﺮ ﹾﻓ ﹺﻊ ﺍﻟﻔﹶﺎ ِﻋ ﹺﻞ ،ﻭَﻧ ْ ﻭَﻳ ْﻌ َﻤﻞﹸ ﺍ ﹶﳌ ْ
َﻳﺠُﻮ ُﺯ َﺗ ﹾﻘ ِﺪﱘُ َﻣ ْﻌﻤُﻮِﻟ ِﻪ َﻋﹶﻠْﻴ ِﻪ .
ﺸَﺘﻖﱡ ِﻣ َﻦﺕ ،ﻭُﻳ ْ ﺙ ،ﻻ ﺍﻟﱡﺜﺒُﻮ ِ ﳊﺪُﻭ ِ ﺻ َﺪ َﺭ ﻋَﻨ ُﻪ ﺍﻟ ِﻔﻌْﻞﹸ ﺑﹺﻤَﻌَﲎ ﺍ ﹸ ِﺍﺳْﻢُ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ِ :ﺍ ْﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ َﻣ ْﻦ َ
ﻉ ﺍ ﹶﳌ ْﻌﻠﹸﻮ ﹺﻡ ،ﻭَﻳ ْﻌ َﻤﻞﹸ َﻋ َﻤ ﹶﻞ ِﻓ ْﻌِﻠ ِﻪ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺑﹺﻤَﻌْﲎ ﺍﳊﺎ ﹺﻝ ﹶﺃ ﹺﻭ ﺍﻻﺳْﺘِﻘﹾﺒَﺎﻝﹺ ،ﻭ ُﻣ ْﻌَﺘﻤِﺪﹰﺍ ﻋَﻠﻰ ﺍﳌﹸﺒَْﺘﺪﺇ ،ﺃ ْﻭ ﺍ ﹸﳌﻀَﺎ ﹺﺭ ﹺ
ﻑ ﺍﻟﻨﱠﻔﹾﻲ ،ﺃ ﹺﻭ ﺍﳌﹶﻮْﺻُﻮﻑِ . ﺫﹶﻱ ﺍﳊﹶﺎ ﹺﻝ ،ﺃ ْﻭ َﻫ ْﻤ َﺰ ِﺓ ﺍﻻ ْﺳِﺘﻔﹾﻬﺎ ﹺﻡ ،ﺃ ْﻭ َﺣ ْﺮ ِ
ﻭﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﺳ ُﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ﻣُﻌَﺮﱠﻓﺎﹰ ﺑﹺﺎﻟﻼﱠ ﹺﻡ ﻓﹶﻼ ﻳُﺸِْﺘ ﹺﺮﻁﹸ ﻓِﻲ َﻋ ِﻤِﻠ ِﻪ ﻛﹶﻮُﻧ ُﻪ ﺑﹺﻤَﻌْﲎ ﺍﳊﺎ ﹺﻝ ﹶﺃ ﹺﻭ ﺍﻻ ْﺳِﺘ ﹾﻘﺒَﺎ ﹺﻝ .
ﺠﻬُﻮ ﹺﻝ ،ﻭَﻳ ْﻌ َﻤﻞﹸ َﻋ َﻤ ﹶﻞ ﺸَﺘﻖﱡ ِﻣ َﻦ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍ ﹶﳌ ْ
ِﺍﺳْﻢُ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ ِ :ﺍ ْﺳ ٌﻢ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ َﻣ ْﻦ َﻭﹶﻗ َﻊ ﻋَﻠﹶﻴﻪِ ﺍﻟ ِﻔﻌْﻞﹸ ،ﻭُﻳ ْ
ﻁ ﺍﳌﹸَﺘ ﹶﻘﺪﱢ ِﻣ ِﺔ ﻓِﻲ ﺍ ْﺳ ﹺﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ . ِﻓ ْﻌِﻠ ِﻪ ﹺﺑﺎﻟﺸﱡﺮﻭ ِ
ﹶﺃ ْﺳِﺌﹶﻠ ﹲﺔ :
ﺼ َﺪﺭُ ؟ ّﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . -1ﻣَﺎ ﻫُ َﻮ ﺍ ﹶﳌ ْ
ﺼ َﺪﺭُ َﻋ َﻤ ﹶﻞ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . َ -2ﻣﺘَﻰ َﻳ ْﻌ َﻤﻞﹸ ﺍ ﹶﳌ ْ
ﺡ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﺼ َﺪﺭُ ﻻﺯﹺﻣﹰﺎ ﻭ ُﻣَﺘ َﻌﺪﱢﻳﹰﺎ ؟ ِﺍ ْﺷ َﺮ ْ َ -3ﻫ ﹾﻞ َﻳﻜﹸﻮ ﹸﻥ ﺍ ﹶﳌ ْ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﺼ َﺪ ﹺﺭ َﻋﹶﻠْﻴ ِﻪ ؟ َﻭ ﱢ َ -4ﻫ ﹾﻞ َﻳﺠُﻮ ُﺯ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻘ ﱠﺪ َﻡ َﻣ ْﻌﻤُﻮ ﹸﻝ ﺍ ﹶﳌ ْ
ﻑ ﺍ ْﺳ َﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ،ﻭﺍ ﹾﺫ ﹸﻛ ْﺮ ﺻِﻴ َﻐَﺘﻪُ ﹺﺑﻤِﺜﺎ ﹴﻝ ﻣُ ِﻔْﻴ ٍﺪ . َ -5ﻋ ﱢﺮ ِ
ﻍ ﺍ ْﺳ ُﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ِﻣ ْﻦ ﹶﻏْﻴ ﹺﺮ ﺍﻟﺜﱡﻼِﺛ ﱢﻲ ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﺃ ْﻣِﺜﹶﻠ ﹰﺔ ﻟِﺬﻟِﻚ . ﻒ ﻳُﺼﺎ ﹸ -6ﹶﻛْﻴ َ
ـﻞﹸ ﺍ ْﺳ ُﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ َﻋ َﻤ ﹶﻞ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . َ -7ﻣﺘَﻰ َﻳﻌْﻤ َ
ﺠﺐُ ﺇﺿﺎﹶﻓﺔﹸ ﺍ ْﺳ ﹺﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ؟ َ -8ﻣﺘَﻰ َﺗ ﹺ
ﺠ ﱠﺮ ِﺩ َ ،ﻣ َﻊ ﺃﹶﻣِﺜﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ . ﺸَﺘﻖﱡ ِﻣ َﻦ ﺍﻟﺜﱡﻼِﺛ ﱢﻲ ﺍﳌﹸ َ ﻒ ُﻳ ْ ﻑ ﺍ ْﺳ َﻢ ﺍ ﹶﳌﻔﹾﻌﻮ ﹺﻝ ،ﻭﺍﺫ ﹸﻛ ْﺮ ﹶﻛْﻴ َ َ -9ﻋ ﱢﺮ ِ
ﺠ ﱠﺮ ِﺩ ؟
ﺸَﺘﻖﱡ ﺍﺳ ُﻢ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ ِﻣ ْﻦ ﹶﻏْﻴ ﹺﺮ ﺍﻟﺜﱡﻼِﺛ ﱢﻲ ﺍﳌﹸ َ ﻒ ُﻳ ْ
-10ﹶﻛْﻴ َ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﺃ ْﻣِﺜﹶﻠ ٍﺔ . َ -11ﻫ ﹾﻞ َﻳ ْﻌ َﻤﻞﹸ ﺍ ْﺳ ُﻢ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ َﻋ َﻤ ﹶﻞ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ؟ ِﺍ ْﺷ َﺮ ْ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺝ ﺍ ْﺳ َﻢ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ،ﻭﺍ ْﺳ َﻢ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ ِﻣﻤّﺎ َﻳﻠِﻲ : ﺨ ﹺﺮ ْ
ﺃِ-ﺍ ْﺳَﺘ ْ
َ -1ﺭﹶﺃْﻳﺖُ ﻗﺎِﺋ َﺪ ﺍﻟ ﹶﻜﺘِﻴَﺒ ِﺔ .
ﺠُﺒﻨﹺﻲ ﺍﳌﹸَﺘﹶﺄﺩﱢﺏُ ﺑﹺﺎﻹﺳْﻼ ﹺﻡ . ُ-2ﻳ ْﻌ ﹺ
-3ﹶﺍﻟﹾﺨﺎ ﹺﺭ ﹶﻃﺔﹸ َﻣ ْﺮﺳُﻮ َﻣ ﹲﺔ ﹺﺑ ِﺪﻗﱠ ٍﺔ .
ﺐ ﺍﻟ ﹶﻘ ِﺪ َﳝ ِﺔ .
ﺝ ِﻣ َﻦ ﺍﻟﻜﹸﺘُ ﹺ ﺴﺘَﺨ َﺮ ٌ -4ﻫﺬﺍ ﺍﳌِﺜﺎﻝﹸ ُﻣ ْ
ﺲ. -5ﺳَﺎﹶﻓ َﺮ ﺍﳌﹸﺤَﺎ ِﺳﺐُ ﹶﺃ ْﻣ ﹺ
ﺼ ﹶﺔ ؟ﺖ ﺍﻟ ِﻘ ﱠ ﺐ ﹶﺃْﻧ َ -6ﹶﺃﻛﹶﺎِﺗ ٌ
-7ﻣﺎ ﺫﺍﻫِﺐٌ َﺳﻌِﻴ ٌﺪ ﺍﻵ ﹶﻥ ﺃ ْﻭ ﻏﹶﺪﹰﺍ .
ﺕ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :ﺼﺪَﺭﹰﺍ ﹶﺃ ﹺﻭ ﺍ ْﺳ َﻢ ﻓﺎ ِﻋ ﹴﻞ ،ﺃ ﹺﻭ ﺍ ْﺳ َﻢ ﻣَﻔﹾﻌُﻮﻝﹴ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟﻔﹶﺮﺍﻏﺎ ِ ﺿ ْﻊ َﻣ ْ ﺏَ -
ﺻﺔﹸ :
ﺍﳋﹸﻼ َ
ﺤ ﹺﻮ ﺍﻟﱡﻠﺰُﻭ ﹺﻡ ﺼ ﹶﻔ ٍﺔ ﻋَﻠﻰ َﻧ ْ ﻑ ﹺﺑ ِ ﺸَﺘﻖﱡ ِﻣ َﻦ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍﻟﱠﻼ ﹺﺯ ﹺﻡ ِ ،ﻟَﻴﺪُﻝﱠ ﻋَﻠﻰ ﺍﻻﱢﺗﺼَﺎ ِ ﺸﺒﱠ َﻬﺔﹸ ِ :ﺍ ْﺳ ٌﻢ ُﻳ ْﺍﻟﺼﱢ ﹶﻔ ﹸﺔ ﺍﳌﹸ َ
ﺕ. ﻭﺍﻟﺜﱡﺒﻮ ِ
ﺖ ﻓِﻲ ﺍ ْﺳ ﹺﻢ ﺍﻟﻔﹶﺎ ِﻋ ﹺﻞ . ﻁ َﺗ ﹶﻘ ﱠﺪ َﻣ ْ
ﺸﺮُﻭ ٍﻭ ِﻫ َﻲ َﺗ ْﻌ َﻤﻞﹸ َﻋ َﻤ ﹶﻞ ِﻓ ْﻌﻠِﻬﺎ ﹺﺑ ُ
ﺻ ﹶﻔ ٍﺔ ،ﺸَﺘﻖﱡ ِﻣ َﻦ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ِ ،ﻟَﻴﺪُﻝﱠ ﻋَﻠﻰ ﺯﹺﻳﺎ َﺩ ِﺓ ﺍﳌﹶﻮْﺻُﻮﻑِ ﻋَﻠﻰ ﹶﻏْﻴ ﹺﺮ ِﻩ ﻓِﻲ ِ ِﺍﺳْﻢُ ﺍﻟﱠﺘ ﹾﻔﻀِﻴ ﹺﻞ :ﺍِﺳ ٌﻢ ُﻳ ْ
ﺐ ،ﻓﹶﺈﺫﺍ ﹶﻟ ْﻢ َﺗَﺘ َﻮﻓﱠ ﹺﺮ ﺠ ﱠﺮ ِﺩ ِ ،ﻟ ٍَْﻲ ﹺﺑﹶﻠ ْﻮ ٍﻥ ،ﻭَﻻ َﻋْﻴ ﹴ ﻭﺻِﻴ َﻐﺘُﻪُ ) ﹶﺃ ﹾﻓ َﻌﻞﹸ ( ﻏﹶﺎﻟِﺒﹰﺎ ،ﻭﻻ ُﻳْﺒﻨَﻰ ﺇ ﹼﻻ ِﻣ َﻦ ﺍﻟﺜﱡﻼﺛﻰ ﺍ ﹸﳌ َ
ﺸ َﺪ ِﺓ ،ﹸﺛﻢﱠ ﻳُ ﹾﺬ ﹶﻛﺮُ َﺑ ْﻌ َﺪﻩُ ﺠ ﱠﺮ ِﺩ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﺍ ﹸﳌﺒَﺎﹶﻟ َﻐ ِﺔ ﻭﺍﻟ ﱢ ﺠﺐُ ﹶﺃ ﹾﻥ ُﻳْﺒﻨَﻰ ِﻣ َﻦ ﺍﻟﺜﱡﻼﺛِﻰ ﺍﳌﹸ َ ﻁ ﺍ ﹶﳌﺬﹾﻛﹸﻮ َﺭﺓﹸ ﻓِﻴ ِﻪ ﹺﻳ ﹺ ﺸﺮُﻭ ﹸ ﺍﻟ ﱡ
ﺼ َﺪﺭُ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍ ﹶﳌ ﹾﻘﺼُﻮ ِﺩ َﺗ ﹾﻔﻀِﻴﹸﻠ ُﻪ َ ،ﻣْﻨﺼُﻮﺑﹰﺎ ﻋَﻠﻰ ﺍﻟﺘﱠﻤْﻴﹺﻴﺰﹺ . َﻣ ْ
ﻼ ﹺﻡ ،ﺃ ْﻭ َﻣ َﻊ ) ِﻣ ْﻦ ( ﻭَﻻ َﻳ ْﻌ َﻤﻞﹸ ﹶﺃ ﹾﻓ َﻌﻞﹸ ﺍﻟﱠﺘ ﹾﻔﻀِﻴﻞ ﻭﻳُﺴَْﺘﻌْ َﻤﻞﹸ ﹶﺃ ﹾﻓ َﻌﻞﹸ ﺍﻟﺘﱠﻔﹾﻀِﻴﻞﹺ ﺇﻣﱠﺎ ﻣُﻀﺎﻓﹰﺎ ،ﺃ ْﻭ ﻣُﻌَﺮﱠﻓﺎﹰ ﺑﹺﺎﻟ ﹼ
ﻼ. ﺻﹰ ﻓِﻲ ﺍﻻ ْﺳ ﹺﻢ ﺍﻟﻈﹼﺎ ِﻫ ﹺﺮ ﹶﺃ ْ
ﹶﺃ ْﺳِﺌﹶﻠ ﹲﺔ :
ﺸﺒﱠ َﻬ ﹶﺔ َﻭ ﺍ ﹾﺫ ﹸﻛ ْﺮ ﺍ ْﺷِﺘﻘﺎﻗِﻬﺎ َﻣ َﻊ ﻣِﺜﺎ ﹴﻝ ُﻳ َﻮﺿﱠ ُﺢ ﺫﻟِﻚ . ﺼ ﹶﻔ ﹶﺔ ﺍﳌﹸ َ
ﻑ ﺍﻟ ﱢ َ -1ﻋ ﱢﺮ ِ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ . ﺸﺒﱢ َﻬﺔﹸ َﻋ َﻤ ﹺﻞ ِﻓ ْﻌﻠِﻬﺎ ؟ ﻭﻣﺎ َﺷﺮْﻁﹸ ﺫﻟِﻚ ؟ ِﺍ ْﺷ َﺮ ْ َ -2ﻣﺘَﻰ َﺗ ْﻌ َﻤﻞﹸ ﺍﻟﺼﱢ ﹶﻔ ﹸﺔ ﺍﳌﹸ َ
ﺿ ْﺢ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﻀ ِﻤ َﲑ ؟ َﻭ ﱢ َ -3ﻣﺘَﻰ َﺗﺤَْﺘ ِﻤﻞﹸ ﺍﻟﺼﱢ ﹶﻔ ﹸﺔ ﺍﻟ ﱠ
ﻑ ﺍ ْﺳ َﻢ ﺍﻟﱠﺘ ﹾﻔﻀِﻴ ﹺﻞ . َ -4ﻋ ﱢﺮ ِ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﻒ ُﺗﺒْﲎ ﺻِﻴ َﻐﺔﹸ ﺍ ْﺳ ﹺﻢ ﺍﻟﱠﺘﻔﹾﻀﻴ ﹺﻞ ؟ َﻭ ﱢ -5ﹶﻛْﻴ َ
ﻒ ُﺗﺒْﲎ ﺻِﻴ َﻐﺔﹸ ﺍ ْﺳ ﹺﻢ ﺍﻟﺘﱠﻔﹾﻀِﻴ ﹺﻞ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺯَﺍﺋِﺪﹰﺍ َﻋ ﹺﻦ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ ؟ َﻣﺜﱢﻞ ﻟِﺬﻟِﻚ . -6ﹶﻛْﻴ َ
ﺕ ﺍ ْﺳ ﹺﻢ ﺍﻟﱠﺘ ﹾﻔﻀِﻴ ﹺﻞ َﻣ َﻊ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ .
-7ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﺃ ْﻭﺟُ َﻪ ﺍ ْﺳِﺘﻌْﻤﺎﻻ ِ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ . ﻀ َﻤﺮُ ﺍﻟﻔﺎ ِﻋﻞﹸ ِﻓﻲ ﺍ ْﺳ ﹺﻢ ﺍﻟﱠﺘ ﹾﻔﻀِﻴ ﹺﻞ ؟ ِﺍ ْﺷ َﺮ ْ َ -8ﻫ ﹾﻞ ﻳُ ْ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺸﱠﺒ َﻬ ﹶﺔ ،ﻭﺍ ْﺳ َﻢ ﺍﻟﺘﱠﻔﹾﻀِﻴ ﹺﻞ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻵِﺗَﻴ ِﺔ : ﺼ ﹶﻔ ﹶﺔ ﺍﳌﹸ ْ
ﺝ ﺍﻟ ﱢ
ﺨ ﹺﺮ ﹺ
ﺃِ-ﺍ ْﺳَﺘ ْ
-1ﻫﺬﺍ ﹶﺃ َﺷ ﱡﺪ َﺑﻴَﻀﹰﺎ ِﻣ َﻦ ﹶﻏْﻴ ﹺﺮ ِﻩ .
ﺻِﻠ َﺢ ﹶﺃ ﹾﻛﹶﺜﺮُ ﺟُﻮﺩﹰﺍ .
َ -2ﺳﻌِﻴ ٌﺪ ﹶﺃﺣْﺴ ُﻦ ﹶﺃﺧْﻼﻗﹰﺎ ،ﻭ َ
ﺴﲑُ ( .ﺐ َﻋ ِ ﺻ ْﻌ ٌﺴ ٌﲑ ،ﻭ َﻋﹶﻠﻴْﻨﺎ َ ﻚ َﺳ ْﻬ ﹲﻞ َﻳ ِ )-3ﻭﻫُ َﻮ َﻋﹶﻠْﻴ َ
ﻉ. -4ﺍﳊﹶﺎ ﹺﺭﺱُ ُﺷﺠَﺎ ٌ
ﻒ. -5ﹶﺃﺑُﻮ َﻙ َﺭ ُﺟ ﹲﻞ َﺷﺮﹺﻳ ُ
ﺸﺒﱠ َﻬ ﹰﺔ ،ﻭﺍ ْﺳ َﻢ َﺗﻔﹾﻀِﻴ ﹴﻞ :
ﺻ ﹶﻔ ﹰﺔ ﻣُ َ
ﺻ ﹾﻎ ِﻣ َﻦ ﺍﻷﺳْﻤﺎ ِﺀ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ ِ ﺏُ -
ُﺣﺴْﻦ ،ﹶﻛﺮَﻡ َ ،ﺷﺮَﻑ ،ﹸﻗﻮﱠﺓ ،ﹶﻛﹾﺜﺮَﺓ ،ﺟُﻮﺩ ُ ،ﺧﻠﹸﻖ .
ﺸﱠﺒ َﻬ ﹰﺔ ﺃ ﹺﻭ ﺍ ْﺳ َﻢ ﺗﻔﹾﻀِﻴ ﹴﻞ ﻣُﻨﺎﺳِﺒﺎﹰ ﻓِﻴﻤﺎ ﻳ ﹾﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﺻ ﹶﻔ ﹰﺔ َﻣ َ
ﺿ ْﻊ ِﺝَ -
-1ﹶﺃﺧُﻮ َﻙ َﺭ ُﺟ ﹲﻞ . ............
-2ﻫﺬﺍ ............ﹶﺃﺧْﻼﻗﹰﺎ .
-3ﺟَﺎ َﺀ ............ﺍﳌﹸ َﺪﺭﱠ ِﺳﻴْ َﻦ .
-4ﺳَﺎﹶﻓﺮْﺕُ ﺍِﱃ ِ ............ﻣ ْﻦ ﺩِﻣَﺸْﻖ .
ﺐ . ............ َ -5ﺳﻌِﻴ ٌﺪ ﻃﹶﺎِﻟ ٌ
َ -6ﺭﹶﺃْﻳﺖُ ............ﺍﻟﺴﱢﲑﺓ .
ﺏ ﻣﺎ َﻳ ﹾﺄﺗِﻲ : ﺩ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺴ ﹺﻬﻢْ{) ﺍﻷﺣﺰﺍﺏ . ( 6 / ﲔ ِﻣ ْﻦ ﹶﺃﻧْﻔﹸ ِ}-1ﺍﻟﱠﻨﹺﺒ ﱡﻲ ﹶﺃ ْﻭﻟﹶﻰ ﺑﹺﺎﻟﹾﻤُﺆْ ِﻣﹺﻨ َ
ﲔ{)ﺍﻷﻋﺮﺍﻑ.(151/ ﺖ ﹶﺃ ْﺭ َﺣﻢُ ﺍﻟﺮﱠﺍ ِﺣ ِﻤ َ
ﻚ َﻭﹶﺃْﻧ َ َ }-2ﻭﹶﺃ ْﺩ ِﺧ ﹾﻠﻨَﺎ ﻓِﻲ َﺭ ْﺣ َﻤِﺘ َ
}-3ﻭَﺍﹾﻟ ِﻔْﺘَﻨﺔﹸ ﹶﺃ َﺷ ﱡﺪ ِﻣ ْﻦ ﺍﹾﻟ ﹶﻘْﺘ ﹺﻞ{)ﺍﻟﺒﻘﺮﺓ (191/
ﺻﺒُﻮ ٌﺭ َﺷﻜﹸﻮ ٌﺭ . -4ﺍﳌﹸﺆ ِﻣﻦُ َ
-5ﺍﳌﹸﻨﺎِﻓﻖُ َﺣﺴُﻮ ٌﺩ ﺧَﺒﹺﻴﺚﹲ .
ﺻﺔﹸ :
ﹶﺍﳋﹸﻼ َ
ﻉ، ﹶﺍﹾﻟ ِﻔ ْﻌ ﹸﻞ :ﹶﻛِﻠ َﻤ ﹲﺔ َﺗ ُﺪﻝﱡ ﻋَﻠﻰ ﻣَﻌْﻨًﻰ َﻳﻘﹾَﺘ ﹺﺮﻥﹸ ﹺﺑﹶﺄ َﺣ ِﺪ ﺍﻷ ْﺯ ِﻣَﻨ ِﺔ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ ،ﻭَﻳْﻨ ﹶﻘ ْ
ﺴ َﻢ ﺇﱃ ﺍﳌﺎﺿِﻲ ،ﻭﺍﳌﹸﻀﺎ ﹺﺭ ﹺ
ﻭﺍﻷ ْﻣ ﹺﺮ .
ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﺎﺿِﻲ ِ :ﻓ ْﻌ ﹲﻞ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﺯَﻣﺎ ٍﻥ ﻣَﻀﻰ ﻭﺍﻧﻘﹶﻀﻰ .
ﻑ
ﺸﹺﺒﻪُ ﺍﻻ ْﺳ َﻢ ﺑﹺﺄ َﺣ ِﺪ ُﺣﺮُﻭ ِ
ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ِ :ﻓ ْﻌ ﹲﻞ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﺯَﻣﺎ ِﻥ ﺍﳊﺎ ﹺﻝ ،ﻭﺍﻻ ْﺳِﺘﻘﹾﺒﺎ ﹺﻝ ،ﻭﻳُ ْ
ﺖ َﻋﹶﻠْﻴ ِﻪ
ﺺ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ﺑﹺﺎﻻ ْﺳِﺘﻘﹾﺒﺎ ﹺﻝ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ ﺨَﺘ ﱡﺍﳌﹸﻀﺎ َﺭ َﻋ ِﺔ ) ﹶﺃَﺗْﻴ َﻦ ( ﻭﻟِﺬﻟِﻚ ﺳُﻤﱢ َﻰ ﻣُﻀﺎﺭﹺﻋﹰﺎ ،ﻭَﻳ ْ
ﻼ ُﻡ ﺍﳌﹶﻔﺘﻮ َﺣﺔﹸ ( .ﺖ َﻋﹶﻠْﻴ ِﻪ ) ﺍﻟ ﱠ
ﺺ ﺑﹺﺎﳊﺎ ﹺﻝ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ ﺨَﺘ ﱡ ﻑ ( ،ﻭَﻳ ْ ﲔ ( ﺃ ْﻭ ) َﺳ ْﻮ َ )ﺍﻟﺴﱢ ُ
ﻭﻳُ ْﻌ َﺮﺏُ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹸﻀَﺎ ﹺﺭﻉُ ِﻟﻤُﺸﺎَﺑ َﻬِﺘ ِﻪ ﺍﻻ ْﺳ َﻢ .
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺃَ -ﻋﱢﻴ ﹺﻦ ﺍﻷﻓﹾﻌﺎ ﹶﻝ ،ﻭﹶﺃﻧْﻮﺍﻋَﻬﺎ ،ﻭﻋَﻼ َﻣ ﹶﺔ ﺇﻋْﺮﺍﺑﹺﻬﺎ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
-1ﺍﻷﻭْﻻ ُﺩ ﻳَﻠ َﻌﺒُﻮ ﹶﻥ ﻓِﻲ ﺍﻟﺴّﺎ َﺣ ِﺔ .
ﻀ َﺪ ِﺓ .
َ -2ﺯْﻳَﻨﺐُ ﹶﻟ ْﻢ َﺗْﺘ ُﺮ ْﻙ ﹸﻛُﺘَﺒﻬَﺎ ﻋَﻠﻰ ﺍ ِﳌْﻨ َ
ﺠ َﺢ ﻓِﻲ ﺍﻻ ْﻣﺘِﺤﺎ ِﻥ . -3ﺍﻟﻄﱠﺎِﻟﺐُ ﻳَﺴْﻌﻰ ﻛ ْﻲ َﻳْﻨ َ
-4ﺍﻹﺳْﻼ ُﻡ َﻳ ْﻌﻠﹸﻮ ﻭﻻ ﻳُﻌْﻠﹶﻰ َﻋﹶﻠْﻴ ِﻪ .
}-5ﹺﺇﻥﱠ ﻫَﺬﹶﺍ ﺍﻟﹾﻘﹸﺮْﺁﻥﹶ َﻳ ْﻬﺪِﻱ ِﻟﱠﻠﺘِﻲ ِﻫ َﻲ ﹶﺃ ﹾﻗ َﻮﻡُ{) ﺍﻹﺳﺮﺍﺀ ( .
-6ﺍﻟﺒﹺﻨْﺘﺎ ِﻥ َﺗ ﹾﻠﻌَﺒﺎ ِﻥ ﻓِﻲ ﺳﺎ َﺣ ِﺔ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ .
ﺕ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ .
ﻼ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟﻔﹶﺮﺍﻏﹶﺎ ِ ﺿ ْﻊ ِﻓ ْﻌ ﹰ
ﺏَ -
............-1ﺍﻟﻄﱠﺎِﻟﺐُ ﺇﱃ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ .
ﺏ ............ﻓِﻲ ﺳﺎ ِﺣ ِﺔ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ . -2ﺍﻟﻄﱡﻼ ُ
ﻒ. ﺼ ﱢ -3ﻻ ............ﻓِﻲ ﺍﻟ ﱠ
ﺖ. ﺕ ............ﻓِﻲ ﺍﻟَﺒْﻴ ِ -4ﺍﻟﻄﱠﺎﻟِﺒﺎ ُ
ﺱ. ﺠﺪﱡ ﹶﻟ ْﻦ ............ﹶﺃﺛﹾﻨﺎ َﺀ ﺍﻟ ﱠﺪ ْﺭ ﹺ -5ﺍﻟﻄﱠﺎِﻟﺐُ ﺍ ﹸﳌ ﹺ
ﺏ ﺍﻹﺳْﻼ ِﻣﱠﻴ ﹶﺔ . ﺏ ﺍﻵﺩﺍ َ -6ﺍ ﹸﳌ َﻌﻠﱢ ُﻢ ............ﺍﻟﻄﱡﻼ َ
-7ﺍﻟ ﹶﻜﺴُﻮ ﹸﻝ ﻻ . ............
ﻂ: ﺤَﺘﻪُ َﺧ ﱞ ﺏ ﻣﺎ َﺗ ْ ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺻﹶﻠ َﺢ ﺍﻟﻠﹼ ُﻪ ﻋَﻼﻧﹺﻴﻴَﺘَﻪُ . ﺻﹶﻠ َﺢ َﺳﺮﹺﻳ َﺮَﺗﻪُ ﹶﺃ ْ َ -1ﻣ ْﻦ ﹶﺃ ْ
ﺕ. ﺤﺮﱠﻣﺎ ِ ﺕ ﻧَﺠﺎ ِﻣ ْﻦ ﺍﳌﹸ َ َ -2ﻣ ْﻦ َﺗ َﺮ َﻙ ﺍﳌﹸﺸَْﺘﺒَﻬﺎ ِ
ﺐ ﺍْﺑﺘَﻼ ُﻩ ﺍﻟﻠﹼ ُﻪ ﹺﺑﻜِﺒﺎﺭﹺﻫﺎ . َ -3ﻣ ْﻦ َﻋﻈﱠ َﻢ ﺻِﻐﺎ َﺭ ﺍﳌﹶﺼﺎﺋ ﹺ
ﺖ ِﻟ َﻐْﻴﺮﹺﻫﺎ . -4ﺍﻟ ﱡﺪﻧْﻴﺎ ﺧُِﻠ ﹶﻘ ْ
ﺼ ِﻐ َﲑ .-5ﺍﻟ َﻮﹶﻟﺪُ ﺍﳌﹸ َﻬﺬﱠﺏُ َﻳﺤَْﺘ ﹺﺮﻡُ ﺍﻟﻜﹶﺒ َﲑ ﻭَﻳ ْﺮ َﺣﻢُ ﺍﻟ ﱠ
ﻉ
ﻉ ﺍ ﹶﳌ ْﺮﻓﹸﻮ ُ
ﺍﳌﹸﻀﺎﺭ ُ
ﺐ ﻭﺍﳉﺎ ﹺﺯ ﹺﻡ َ ،ﻧﺤْﻮُ ) ﻫُ َﻮ ﻳُﺴﺎِﻓﺮُ،
ﺻ ﹺ
ﻱ ،ﻭﻫُ َﻮ َﺗﺠْﺮﻳﺪُﻩُ َﻋ ﹺﻦ ﺍﻟﻨّﺎ ِ
ﻉ َﻣ ْﻌَﻨ ﹺﻮ ﱞ
ﻉ ﺍ ﹶﳌ ْﺮﻓﹸﻮ ﹺ
ﺍﻟﻌﺎ ِﻣﻞﹸ ﻓِﻲ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ
ﺴﻌَﻰ ( . ﻭﻫُ َﻮ ﻳَﻐْﺰُﻭ ،ﻭﻫُ َﻮ ﻳَﺮْﻣِﻲ ،ﻭﻫُ َﻮ َﻳ ْ
ﺏ
ﻉ ﺍ ﹶﳌْﻨﺼُﻮ ُ ﺍﳌﹸﻀﺎﺭ ُ
ﺴ ِﺔ :ﹶﺃ ﹾﻥ ﻭﹶﻟ ْﻦ ،ﻭ ﹶﻛ ْﻲ ﻭﺇ ﹶﺫ ﹾﻥ َ ،ﻧﺤْﻮُ ) ﺍﹸﺭﻳ ُﺪ ﹶﺃ ﹾﻥ ﳋ ْﻤ َ
ﻑﺍ ﹶ ﺏ ﹶﺃ َﺣﺪُ ﺍﻷ ْﺣ ُﺮ ِ ﻉ ﺍ ﹶﳌْﻨﺼُﻮ ﹺ ﻭﺍﻟﻌﺎﻣ ﹸﻞ ﻓِﻲ ﺍﳌﻀﺎ ﹺﺭ ﹺ
ﳉﱠﻨ ﹶﺔ ،ﻭﺇ ﹶﺫ ﹾﻥ َﻳ ْﻐ ِﻔ َﺮ ﺍﻟﻠﹼ ُﻪ ﻟﹶﻚ ( َ .ﻭﹺﺑَﺘ ﹾﻘﺪِﻳ ﹺﺮ ﺖ ﹶﻛ ْﻲ ﹶﺃ ْﺩﺧُ ﹶﻞ ﺍ ﹶ ﻚ ،ﻭﹶﺃ ْﺳﹶﻠ ْﻤ ُ ﺿ ﹺﺮَﺑ َﺴ َﻦ ﺃﹶﺧِﻲ ﺇﹶﻟ ﱠﻲ ،ﻭﺃﹶﻧﺎ ﹶﻟ ْﻦ ﺃ ْ ﺤِ ﻳُ ْ
ﺼ ﹰﺔ ﻓِﻲ َﺳْﺒ َﻌ ِﺔ ﹶﺃ ﹾﻗﺴَﺎ ﹴﻡ : ﺸ َﺮ َﻣ ْﻮﺿِﻌﹰﺎ ﻣُﹶﻠﺨﱠ َ ) ﹶﺃ ﹾﻥ( ِﻓﻲ َﺳْﺒ َﻌ ﹶﺔ َﻋ َ
ﺠﱠﻨ ﹶﺔ .
ﺖ َﺣﺘﱠﻰ ﹶﺃ ْﺩﺧُ ﹶﻞ ﺍﹾﻟ َ َ-1ﺑ ْﻌ َﺪ َﺣﺘﱠﻰ ِﻣﺜﹾﻞﹸ :ﺃ ْﺳﹶﻠ ْﻤ ُ
ﺼﻠﱢ َﻲ . َ-2ﺑ ْﻌ َﺪ ) ﻻ ﹺﻡ ( ﹶﻛ ْﻲ َﻧﺤْﻮُ :ﻗﹶﺎ ﹺﻡ َﺯْﻳ ٌﺪ ِﻟﻴُ َ
ﳉﺤُﻮ ِﺩ َ ،ﻧﺤْﻮُ ﹶﻗ ْﻮِﻟ ِﻪ َﺗﻌَﺎﱃ َ } :ﻭﻣَﺎ ﹶﻛﺎ ﹶﻥ ﺍﻟﱠﻠ ُﻪ ِﻟﻴُ َﻌ ﱢﺬَﺑﻬُ ْﻢ{) ﺍﻷﻧﻔﺎﻝ . ( 33 / َ-3ﺑ ْﻌ َﺪ ) ﻻ ﹺﻡ ( ﺍ ﹸ
ﺺ
ﺴﹶﻠ َﻢ ( .ﻭﺍﻟﱠﻨ ْﻬ ﹺﻲ َﻧﺤْﻮُ ) ﻻ َﺗ ْﻌ ﹺ ﺏ ﺍﻷ ْﻣ ﹺﺮ َ 93ﻧﺤْﻮُ ) ﹶﺃ ْﺳِﻠ ْﻢ ﹶﻓَﺘ ْ َ-4ﺑ ْﻌ َﺪ ﺍﻟﻔﹶﺎ ِﺀ ﺍﻟﻮَﺍِﻗ َﻌ ِﺔ ﻓِﻲ ﺟَﻮﺍ َ
ﻚ ( .ﻭﺍﻟﱠﺘ َﻤﻨﱢﻲ ﺏ ( ﻭﺍﻻ ْﺳِﺘ ﹾﻔﻬَﺎ ﹺﻡ َ ،ﻧﺤْﻮُ ) َﻫ ﹾﻞ َﺗ ْﻌﹶﻠﻢُ ﹶﻓَﺘﻨْﺠُ َﻮ ؟ ( ﻭﺍﻟَﻨﻔﹾﻲ َﻧﺤْﻮُ ) ﻣَﺎ َﺗﺰُﻭﺭُﻧَﺎ ﹶﻓﻨُﻜﹾ ﹺﺮ َﻣ َ ﹶﻓﺘُ َﻌﺬﱠ َ
ﺐ َﺧﻴْﺮﹰﺍ ( . ﺽ َ 94ﻧﺤْﻮُ ) ﺃ ﹶﻻ َﺗْﻨ ﹺﺰﻝﹸ ﹶﻓُﺘﺼِﻴ َ ﺖ ﻟِﻲ ﻣَﺎ ﹰﻻ ﹶﻓﺄﹸْﻧ ِﻔ ﹶﻘﺔﹸ ( .ﻭﺍﻟ َﻌ ْﺮ ﹺ َﻧﺤْﻮُ ) ِﻟْﻴ َ
ﺴﹶﻠ َﻢ
ﺴ ﹺﻢ ﺍﻟﺮﱠﺍﹺﺑ ﹺﻊ َ ،ﻧﺤْﻮُ ) ﹶﺃ ْﺳِﻠ ْﻢ ﻭَﺗ ْ ﺏ ﺍ ﹶﳌَﺘ ﹶﻘﺪﱢﻣ ِﺔ ﻓِﻲ ﺍﻟ ِﻘ ْ َ-5ﺑ ْﻌ َﺪ ﺍﻟﻮَﺍ ﹺﻭ 95ﺍﻟﻮَﺍِﻗ َﻌ ِﺔ ﻛﹶﺬﻟِﻚ ﻓِﻲ َﺟﻮَﺍ ﹺ
( ...ﺇﱃ ﺁ ِﺧ ﹺﺮ ﺍﻷ ْﻣِﺜﹶﻠ ِﺔ .
ﻚ ﺃ ْﻭ ﺗُﻌْﻄِﻴَﻨﹺﻲ ﺣَﻘﱢﻲ ( . َ-6ﺑ ْﻌ َﺪ ) ﺃ ْﻭ ( ﹺﺑ َﻤ ْﻌﻨَﻰ ) ﺇﱃ ( َ ،ﻧﺤْﻮُ ) ﹺﺟﹾﺌﺘُ َ
ﺝ(. ﺨﺮُ َﻚ ﻭَﺗ ْ ﺠَﺒﻨﹺﻲ ِﻗﻴَﺎﻣُ َ ﺻﺮﹺﳛﹰﺎ َ ،ﻧﺤْﻮُ ) ﹶﺃﻋْ َ ﻑ ِﺍﺳْﻤﹰﺎ َ ﻒ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ُ َ-7ﺑ ْﻌ َﺪ ﻭَﺍ ﹺﻭ ﺍﻟ َﻌ ﹾﻄ ِ
ﳉﱠﻨ ﹶﺔ ( ،ﻭ َﻣ َﻊ ﻭَﺍ ﹺﻭ ﺍﻟ َﻌ ﹾﻄ ِﻔﻮُ ﺖ ﻷ ﹾﻥ ﹶﺃ ْﺩﺧُ ﹶﻞ ﺍ ﹶ ﻭَﻳﺠُ ْﻮﺯُ ﺇ ﹾﻇﻬَﺎ ُﺭ ) ﹶﺃ ﹾﻥ ( َﻣ َﻊ ) ﻻ ﹺﻡ ( ﹶﻛ ْﻲ َ ،ﻧﺤْﻮُ ) ﹶﺃ ْﺳﹶﻠ ْﻤ ُ
ﺝ(. ﺨﺮُ َ ﻚ ﻭﹶﺃ ﹾﻥ َﺗ ْ ﺠَﺒﻨﹺﻲ ِﻗﻴَﺎﻣُ َ )ﹶﺃ ْﻋ َ
ﻼ َﻳ ْﻌﹶﻠ َﻢ ( .
ﺠﺐُ ﺇ ﹾﻇﻬَﺎﺭُﻫﺎ َﻣ َﻊ ﻻ ﺍﻟﻨﱠﺎِﻓَﻴ ِﺔ ،ﻭ ) ﻻ ﹺﻡ ( ﻛﹶﻰ ﺇﺫﺍ ﺍ ْﺟَﺘ َﻤﻌَﺘﺎ َ ،ﻧﺤْﻮُ ) ِﻟﹶﺌ ﹼ ﻭَﻳ ﹺ
ﺨﻔﱠ ﹶﻔﺔﹸ ِﻣ َﻦﻉ َ ،ﺑ ﹾﻞ ﺇﻧﱢﻤﺎ ِﻫ َﻲ ﺍﳌﹸ َ ﺻَﺒ ﹶﺔ ِﻟ ﹾﻠ ُﻤﻀَﺎ ﹺﺭ ﹺ
ﺖ ِﻫ َﻲ ﺍﻟﻨﱠﺎ ِ ﺴ ْ ﻭﺍ ْﻋﹶﻠ ْﻢ ﹶﺃﻥﱠ ) ﹶﺃ ﹾﻥ ( ﺍﻟﻮﺍِﻗ َﻌ ﹶﺔ َﺑ ْﻊ\َ ﺍﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻟْﻴ َ
ﺍﳌﹸﹶﺜﻘﱠﹶﻠ ِﺔ َ ،ﻧﺤْﻮُ ﹶﻗ ْﻮِﻟ ِﻪ َﺗﻌَﺎﱃ } :ﺍﻟﹾﻘﹸﺮْﺁ ِﻥ َﻋِﻠ َﻢ ﹶﺃ ﹾﻥ َﺳَﻴﻜﹸﻮ ﹸﻥ ِﻣْﻨ ﹸﻜ ْﻢ َﻣ ْﺮﺿَﻰ{) ﺍﳌﺰﻣﻞ ، ( 20 /ﻭﺃﻣّﺎ ﺍﻟﻮﺍِﻗ َﻌﺔﹸ
ﺠ َﻌﻠﹶﻬﺎ ﻛﹶﺎﻟﻮَﺍِﻗ َﻌ ِﺔ َﺑ ْﻌ َﺪ ﺍﻟ ِﻌ ﹾﻠ ﹺﻢ َﻧﺤْﻮُ ) ﹶﺃ ﹸﻇﻦﱡ ﹶﺃ ﹾﻥ ﺐ ﺑﹺﻬﺎ ،ﻭﹶﺃ ﹾﻥ َﺗ ْ ﺼ ََﺑ ْﻌ َﺪ ﺍﻟ ﱠﻈﻦﱢ ﹶﻓَﻴﺠُﻮ ُﺯ ﻓِﻴﻬﺎ ﺍﻟ َﻮﺟْﻬﺎ ِﻥ ،ﹶﺃ ﹾﻥ َﺗْﻨ ِ
َﺳَﻴﻨْﺼُﺮُﻩُ ( .
ﺠﺰُﻭ ُﻡ
ﻉ ﺍ ﹶﳌ ْﺍﳌﹸﻀﺎﺭ ُ
ﻑ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ:
ﺠﺰُﻭ ﹺﻡ ﹶﺃ َﺣﺪُ ﺍﳊﹸﺮﻭُ ِ
ﻉ ﺍ ﹶﳌ ْ
ﻭﺍﻟﻌَﺎ ِﻣﻞﹸ ﻓِﻲ ﺍ ﹸﳌﻀَﺎ ﹺﺭ ﹺ
ِﻟ ْﻢ ،ﹺﻭﳌﹼﺎ ،ﻭ ) ﻟِـ ( ﻻ ُﻡ ﺍﻷ ْﻣ ﹺﺮ ،ﻭ ) ﻻ ( ﺍﻟﻨﱠﺎ ِﻫﻴَﺔ ،ﻭ ﹶﻛِﻠﻢُ ﺍﳌﹸﺠﺎﺯﺍ ِﺓ َ ،ﻭ ِﻫ َﻲ :ﺇ ﹾﻥ ﻭ َﻣﻬْﻤﺎ ،ﻭﺇﺫ
ﻱ ،ﻭﹶﺃﻧﱠﻰ ،ﻭﺇ ﹾﻥ ﺍﳌﹸ ﹶﻘﺪﱠ َﺭﺓﹸ َ ،ﻧﺤْﻮُ ) ﹶﻟ ْﻢ ُﻳﺴَﺎِﻓ ْﺮ َ ،ﻭﳌﹼﺎ َﻳ ْﻌ ﹺ
ﺺ ،ﻭِﻟُﻴْﻨ ِﻔ ْﻖ ، ﻣﺎ ،ﻭﹶﺃْﻳ َﻦ ،ﻭ َﺣْﻴﺜﹸﻤﺎ ،ﻭ َﻣ ْﻦ ،ﻭﺃ ﱡ
ﺤَﺘ ﹺﺮ ْﻡ ﺍﹶﺣَﺘ ﹺﺮ ْﻡ ...ﺇﱃ ﺁ ِﺧﺮﹺﻫﺎ ( .ﺏ ،ﻭﺇ ﹾﻥ َﺗ ْ ﻀ ﹺﺮ ْ
ﻭﻻ َﺗ ْ
ﻉ ﻣﺎﺿِﻴﹰﺎ ﻭ ) ﻟﹶﻤّﺎ ( ﻛﹶﺬﻟِﻚ ﺇ ﹼﻻ ﹶﺍﻥﱠ ﻓِﻴﻬﺎ َﺗ َﻮﻗﱡﻌﹰﺎ َﺑ ْﻌ َﺪﻩُ َﻭﺩَﻭﺍﻣﹰﺎ ﹶﻗْﺒﹶﻠﻪُ . ﻭَﺍ ْﻋﹶﻠ ْﻢ ﺃ ﹾﻥ ) ﹶﻟ ْﻢ ( َﺗ ﹾﻘِﻠﺐُ ﺍﳌﻀﺎ ﹺﺭ َ
ﻱ :ﹶﻟﻤﱠﺎ َﻳْﻨ ﹶﻔ ْﻌ ُﻪ ﺍﻟﻨﱠ َﺪ ُﻡ ،ﻭﻻ ﻭَﻳﺠُﻮ ُﺯ َﺣﺬﹾﻑُ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺑَﻌ َﺪ ) ﹶﻟﻤّﺎ ( ،ﺗَﻘﻮﻝﹸ َ ) :ﻧ ِﺪ َﻡ َﺯْﻳ ٌﺪ ﻭﻟﹶﻤّﺎ ( ،ﹶﺃ ْ
َﺗﻘﹸﻮ ﹸﻝ َ ) :ﻧ ِﺪ َﻡ َﺯْﻳ ٌﺪ ﻭﹶﻟ ْﻢ ( .
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﻉ
ﺏ ﺍ ﹸﳌﻀَﺎ ﹺﺭ ﹺ
ﺇﻋْﺮﺍ ُ
ﺐ ﻭﺍﳉﹶﺎ ﹺﺯ ﹺﻡ . ﺻ ﹺ ﺠﺮﱠﺩﹰﺍ َﻋ ﹺﻦ ﺍﻟﻨﱠﺎ ِ ﻳُ ْﺮﹶﻓﻊُ ﺍﳌﹸﻀَﺎ ﹺﺭﻉُ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ُﻣ َ
ﺴ ِﺔ ،ﻭ ِﻫ َﻲ ) :ﹶﺃ ﹾﻥ ،ﹶﻟ ْﻦ ،ﹶﻛ ْﻰ ،ﺇ ﹶﺫ ﹾﻥ ،ﻭﹶﺃ ِﻥ ﳋ ْﻤ َ ﺐﺍ ﹶ ﺻ ﹺ ﺼﺐُ ﺇﺫﺍ َﺩ َﺧ ﹶﻞ َﻋﹶﻠْﻴ ِﻪ ﺃ َﺣﺪُ ﺍﻟﻨﱠﻮﺍ ِ ﻭﻳُْﻨ َ
ﺍﳌﹸ ﹶﻘﺪﱠ َﺭ ﹶﺓ(.
ﺨﻔﱠ ﹶﻔﺔﹲ ِﻣ َﻦ ﺍﳌﹸﹶﺜﻘﱠﹶﻠ ِﺔ .ﻭﺍﻟﻮﺍِﻗ َﻌﺔﹸ َﺑ ْﻌ َﺪ ﺍﻟ ﱠﻈﻦﱢ
ﺻَﺒ ٍﺔ ،ﻭﺇﻧﱠﻤﺎ ِﻫ َﻲ ﻣُ َ ﺖ ﺑﹺﻨﺎ ِ ﺴ ْ ﻭﺃﻣّﺎ ) ﺃ ﹾﻥ ( ﺍﻟﻮﺍﻗِﻌ ﹸﺔ َﺑ ْﻌ َﺪ ﺍﻟ ِﻌ ﹾﻠ ﹺﻢ ﹶﻓﹶﻠْﻴ َ
ﺠ َﻌﻠﹶﻬﺎ ﻛﹶﺎﻟﻮﺍِﻗ َﻌ ِﺔ َﺑ ْﻌ َﺪ ﺍﻟ ِﻌ ﹾﻠ ﹺﻢ . ﺻَﺒ ﹲﺔ ﻛﹶﻤﺎ َﻳﺠُﻮ ُﺯ ﹶﺃ ﹾﻥ َﺗ ْ َﻳﺠُﻮ ُﺯ ﻧَﺎ ِ
ﺠ َﺰﻡُ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ﺇﹺﺫﺍ َﺩ َﺧ ﹺﻞ َﻋﹶﻠْﻴ ِﻪ ﺃ َﺣ َﺪ ﺍﳉﹶﻮﺍ ﹺﺯ ﹺﻡ ،ﻭ ِﻫ َﻲ ) :ﹶﻟ ْﻢ ،ﻟﹼﻤﺎ ،ﻻ ُﻡ ﺍﻷ ْﻣ ﹺﺮ ،ﻭﻻ ﻭﻳُ ْ
ﻱ ،ﺃﻧﱠﻰ ، ﺖ ﺍﳌﹸﺠﺎﺯﺍ ِﺓ َﻭ ِﻫ َﻲ ) :ﺇ ﹾﻥ َ ،ﻣﻬْﻤﺎ ،ﺇﺫ ﻣﺎ ،ﹶﺃْﻳ َﻦ َ ،ﺣْﻴﺜﹸﻤﺎ َ ،ﻣ ْﻦ ﺃ ﱡ ﺍﻟﻨﱠﻬﻲ( ﺃ ْﻭ ﺇ ْﺣﺪَﻯ ﹶﻛِﻠ َﻤ ِ
ﻭﺇ ﹾﻥ ﺍﳌﹸ ﹶﻘﺪﱠ َﺭﺓﹸ ( .
ﻭﺍﻟ ﹶﻔﺮْﻕُ َﺑْﻴ َﻦ ) ﹶﻟ ْﻢ ( ﻭ ) ﹶﻟﻤّﺎ ( ﹶﺃﻥﱠ ﺍﻟ ِﻔ ْﻌ ﹶﻞ ﻳَُﺘ َﻮﻗﱠﻊُ ُﻭﻗﹸﻮ ُﻋ ُﻪ َﺑ ْﻌ َﺪ ﺍﻟﺜﱠﺎﻧﹺﻲ ﺩُﻭ ﹶﻥ ﺍﻷ ﱠﻭ ﹺﻝ .
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﳉ ْﺰ ﹺﻡ ﻓِﻴﻤﺎ ﻳَﺄﺗِﻲ :
ﺐ ،ﻭﺍ ﹶ
ﺼ ﹺ
ﺏ ،ﻭﻋﺎ ِﻣ ﹶﻞ ﺍﻟﱠﻨ ْ ﺠﺰُﻭ َﻡ ،ﻭﺍ ﹶﳌْﻨﺼُﻮ َ ﻉ ﺍ ﹶﳌ ْ
ﺝ ﺍﳌﹸﻀﺎ ﹺﺭ َ ﺨ ﹺﺮ ﹺﺃِ-ﺍ ْﺳَﺘ ْ
ﺠ ْﺢ . ﺱ َﺗْﻨ َ -1ﺇْﻧَﺘ ْﺪ ُﺭ ْ
ﺤ َﻮ . -2ﹸﺃ ِﺣﺐﱡ ﹶﺃ ﹾﻥ َﺗَﺘ َﻌﻠﱠ َﻢ ﺍﻟﱠﻨ ْ
ﺱ ﺍﻟﻄﱠﺎِﻟﺐُ . -3ﹶﻟ ْﻢ َﻳ ْﺪﺭُ ﹺ
ﺱ ﻭﻟﹶﻤﱠﺎ َﻳ ﹾﻔ َﻬ ْﻢ . ﺤ ُﻤ ٌﺪ ﺍﻟ ﱠﺪ ْﺭ َ -4ﹶﻗ َﺮﹶﺃ َﻣ ْ
-5ﹺﺟﺌﹾﺖُ ﺇﱃ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ ﹶﻛ ْﻰ ﹶﺃَﺗ َﻌﻠﱠﻢْ .
-6ﻻ َﺗ ﹾﻈِﻠﻢُ ﹶﻓﺘُﻈﹾﹶﻠ َﻢ .
ﺖ ﻟِﻲ ﻣﺎ ﹰﻻ ﹶﻓﺄﹸْﻧ ِﻔ ﹶﻘﻪُ ﻓِﻲ ﺳَﺒﹺﻴﻞﹺ ﺍﻟﹼﻠ ِﻪ . -7ﹶﻟْﻴ َ
ﺕ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﻼ ﻣُﻀﺎﺭﹺﻋﹰﺎ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟﻔﹶﺮﺍﻏﺎ ِ ﺿ ْﻊ ِﻓ ْﻌ ﹰ
ﺏَ -
-1ﺃﹶﻻ ِ ............ﻋْﻨﺪَﻧﺎ ﻓﹶﺘُﺼِﻴﺐَ َﺧﻴْﺮﹰﺍ .
............-2ﺃ ْﻭ ُﺗ َﻌﱢﻠ َﻤﻨﹺﻲ .
ﺠ َﺢ . َ -3ﻫ ﹾﻞ ............ﹶﻓَﺘْﻨ َ
ﺖ ﻣﺎﻟِﻲ ﹶﻛ ْﻲ ............ﺑﺎﻟِﻲ . -4ﹶﺃ ْﻭ َﺩ ْﻋ ُ
ﻚ ﻭﺃﹶﻥ . ......... -5ﺳَﺮﱠﻧﹺﻲ ﻧَﺠﺎﺣُ َ
ﻚ . ............ ﺴﻦُ ﹶﺃﺧْﻼﹶﻗ َ ﺤِ -6ﻣﺎ ﺗُ ْ
-7ﺟﺎ ِﺀ َﺳﻌِﻴ ٌﺪ ﻟِـ . ............
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
-1ﺇ ﹾﻥ ﺗَﻘﹾﺮَﺃ ﺍﻟﻘﹸﺮﺁ ﹶﻥ َﺗَﺘ َﻬﺬﱠﺏْ .
ﺏ{)ﺍﻟﺒﻘﺮﺓ.(212/
}-2ﻭَﺍﻟﻠﱠﻪُ َﻳ ْﺮﺯُﻕُ َﻣ ْﻦ َﻳﺸَﺎ ُﺀ ﹺﺑ َﻐْﻴ ﹺﺮ ِﺣﺴَﺎ ﹴ
َ }-3ﻭ ﹶﻻ َﻳﺤِﻴ ُﻖ ﺍﹾﻟ َﻤ ﹾﻜﺮُ ﺍﻟﺴﱠﻴﱢ ﹸﺊ ﹺﺇﻻﱠ ﹺﺑﹶﺄ ْﻫِﻠ ِﻪ{) ﻓﺎﻃﺮ ( 43 /
}-4ﹺﺇﻥﱠ ﺍﻟﻠﱠ َﻪ َﻳ ﹾﺄﻣُﺮُ ﺑﹺﺎﹾﻟ َﻌ ْﺪ ﹺﻝ ﻭَﺍ ِﻹ ْﺣﺴَﺎ ِﻥ{)ﺍﻟﻨﺤﻞ ( 90 /
ﻱ.ﻑ َﻳ ْﻬ ِﺪﻡُ ﺍﻟﺮﱠﺃ َ-5ﺍﳋِﻼ ُ
ﺻ ﹸﺔ :
ﹶﺍﳋﹸﻼ َ
ﹶﻛِﻠ َﻤﺔﹸ ﺍﳌﹸﺠﺎﺯﺍ ِﺓ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ ،ﻋَﻠﻰ ﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﺍﻷُﻭﱃ ﺳَﺒَﺒﺎﹰ ﻟﻠﺜﹼﺎﹺﻧَﻴ ِﺔ ،ﻭﺍﳉﹸ ْﻤﹶﻠﺔﹸ ﺍﻻﹸﻭﱃ ﺗُﺴْﻤّﻰ
ﻁ ( ﻭﺍﻟﺜﹼﺎﻧﹺﻴ ﹸﺔ ) ﺟَﺰﺍ َﺀ ﺍﻟﺸﱠﺮﻁِ ( . ﺸ ْﺮ ِ
)ِﻓ ْﻌ ﹶﻞ ﺍﻟ ﱠ
ﻁ َﻭ ْﺣ َﺪﻩُ ﻣﺎﺿِﻴﹰﺎ ،ﹶﻓَﻴﺠُﻮ ُﺯ ﺣِﻴَﻨِﺌ ٍﺬﻉ َﺷﺮْﻃﹰﺎ ﺃ ْﻭ ﺟَﺰﺍ ًﺀ ،ﺇ ﹼﻻ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺸﱠ ْﺮ ﹸ ﳉﺰْﻡُ ﻓِﻲ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ
ﺠﺐُ ﺍ ﹶ َﻳ ﹺ
ﺍﻟ َﻮﺟْﻬﺎ ِﻥ .
ُﺩﺧُﻮ ﹸﻝ ﺍﻟﻔﺎ ِﺀ ﻋَﻠﻰ ﺍﳉﹶﺰﺍ ِﺀ :
ﻟِﻠﻔﺎ ِﺀ َﻣ َﻊ ﺟُ ْﻤﹶﻠ ِﺔ ﺍﳉﹶﺰﺍ ِﺀ ﺛﻼﹶﺛﺔﹸ ﺃﹶﺣﻜﺎﻡﹴ :
ﺿ َﻊ :
ﺠﺐُ ﺍﻗﹾﺘِﺮﺍﻥﹸ ﺍﳉﹶﺰﺍﺀُ ﺑﹺﺎﻟﻔﺎ ِﺀ ﻓِﻲ ﺃﺭَﺑ َﻌ ِﺔ ﻣَﻮﺍ ِ ﺃ ﱠﻭ ﹰﻻ َ -ﻳ ﹺ
-1ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﳉﹶﺰﺍﺀُ ﻣﺎﺿِﻴﹰﺎ َﻣ َﻊ ) ﹶﻗ ْﺪ ( .
-2ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﳉﹶﺰﺍ ُﺀ ﻣُﻀﺎﺭﹺﻋﹰﺎ َﻣْﻨ ِﻔّﻴﹰﺎ ﹺﺑ َﻐْﻴ ﹺﺮ ) ﻻ ( .
-3ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﳉﹶﺰﺍﺀُ ﺟُﻤﹶﻠ ﹰﺔ ﺍ ْﺳ ِﻤﱠﻴ ﹰﺔ .
-4ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﳉﹶﺰﺍﺀُ ﺟُ ْﻤﹶﻠ ﹰﺔ ﺇﻧْﺸﺎِﺋﱠﻴ ﹰﺔ .
ﻑ ) ﻻ (. ﺤ ْﺮ ِ ﺛﺎﻧﹺﻴﹰﺎ َ -ﻳﺠُﻮ ُﺯ ﺍﻟ َﻮﺟْﻬﺎ ِﻥ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ﻣُﺜﺒَﺘﹰﺎ ،ﺃﻭ ﻛﹶﺎ ﹶﻥ َﻣْﻨ ِﻔّﻴﹰﺎ ﹺﺑ َ
ﺛﺎﻟِﺜﹰﺎ -ﻻ َﻳﺠُﻮ ُﺯ ُﺩﺧُﻮ ﹸﻝ ﺍﻟﻔﺎ ِﺀ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﺍﳉﹶﺰﺍﺀُ ﻣﺎﺿِﻴﹰﺎ ﹺﺑ َﻐْﻴ ﹺﺮ ) ﹶﻗ ْﺪ ( .
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺃ-
ﻁ ﻣَﺠْﺰُﻭﻣﺎ ِﻥ ﻭُﺟُﻮﺑﹰﺎ . ﺙ ﺟُ َﻤ ﹴﻞ ﻓِﻴْﻬَﺎ ﺍﻟﺸﱠﺮ ﹸ ﺕ ﺛﹶﻼ ﹶ -1ﻫَﺎ ِ
ﺙ ﺟُ َﻤ ﹴﻞ ﻻ َﺗ ْﻌ َﻤﻞﹸ ﻓِﻴﻬﺎ ﹶﻛِﻠ َﻤﺔﹸ ﺍﳉﹶﺰﺍ ِﺀ ﹶﻟﻔﹾﻈﹰﺎ . ﺕ ﺛﹶﻼ ﹶ -2ﻫَﺎ ِ
ﺠﺰُﻭﻣﹰﺎ َﻭ ْﺣ َﺪﻩُ . ﻁ َﻣ ْ
ﺙ ﺟُ َﻤ ﹴﻞ َﻳﻜﹸﻦُ ﺍﻟﺸﱠ ْﺮ ﹸ ﺕ ﺛﹶﻼ ﹶ -3ﻫَﺎ ِ
ﻁ ﻭﺍﳉﹶﺰﺍ ِﺀ . ﺸ ْﺮ ِ
ﳉﺰْﻡُ ﻓِﻲ ﺍﻟ ﱠ ﺙ ﺟُ َﻤ ﹴﻞ َﻳﺠُﻮ ُﺯ ﻓِﻴﻬﺎ ﺍ ﹶ ﺕ ﺛﹶﻼ ﹶ -4ﻫَﺎ ِ
ﳉﺰَﺍ ِﺀ .
ﺙ ﺟُ َﻤ ﹴﻞ ﻻ َﻳﺠُﻮ ُﺯ ﻓِﻴﻬﺎ ُﺩﺧُﻮ ﹸﻝ ﺍﻟﻔﺎ ِﺀ ﻋَﻠﻰ ﺍ ﹶ ﺕ ﺛﹶﻼ ﹶ -5ﻫَﺎ ِ
ﳉﺰَﺍ ِﺀ .
ﺙ ﺟُ َﻤ ﹴﻞ َﻳﺠُﻮ ُﺯ ﻓِﻴﻬﺎ ُﺩﺧُﻮ ﹸﻝ ﺍﻟﻔﺎ ِﺀ ﻋَﻠﻰ ﺍ ﹶ ﺕ ﺛﹶﻼ ﹶ -6ﻫَﺎ ِ
ﳉﺰَﺍ ِﺀ ﻭﺍﺟﹺﺒﹰﺎ . ﺙ ﺟُ َﻤ ﹴﻞ َﻳﻜﹸﻮ ﹸﻥ ﻓِﻴﻬﺎ ُﺩﺧُﻮ ﹸﻝ ﺍﻟﻔﺎ ِﺀ ﻋَﻠﻰ ﺍ ﹶ ﺕ ﺛﹶﻼ ﹶ -7ﻫَﺎ ِ
ﺙ ﺟُ َﻤ ﹴﻞ َﺗﻜﹸﻮ ﹸﻥ ) ِﺍ ﹾﻥ ( ﻓِﻴﻬﺎ ﻣُ ﹶﻘﺪﱠ َﺭ ﹰﺓ .ﺕ ﺛﹶﻼ ﹶ -8ﻫَﺎ ِ
ﳉ ْﺰ ﹺﻡ ﻓِﻴﻬﹺﻤﺎ ،ﺃ ْﻭ َﻋ َﺪ َﻣﻪُ ،ﺃ ْﻭ ﻭُﺟُﻮَﺑﻪُ ﻓِﻲ ﻁ ﻭﺍﳉﹶﺰﺍ ِﺀ ،ﻭَﺑﱢﻴ ْﻦ َﺟﻮَﺍ َﺯ ﺍ ﹶ ﺸ ْﺮ ِ
ﺝ ﺟُﻤﹶﻠﺘَﻰ ﺍﻟ ﱠ ﺨ ﹺﺮ ْﺏِ-ﺍ ْﺳَﺘ ْ
ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﺐ. ﺐ ﹶﺃ ﹾﺫ َﻫ ْ
-1ﺇ ﹾﻥ َﺗ ﹾﺬ َﻫ ْ
ﺕ ﹶﻗ َﺮﹾﺃﺕُ .
-2ﺇ ﹾﻥ ﹶﻗ َﺮﹾﺃ َ
ﻚ. ﺐ ﻟِﻲ ﹶﻛَﺘْﺒﺖُ ﹶﻟ َ -3ﺇ ﹾﻥ َﺗ ﹾﻜُﺘ ْ
ﻚ. -4ﺇ ﹾﻥ ﺯُﺭْﺗَﻨﹺﻲ ﺃ ْﺣَﺘ ﹺﺮ ْﻣ َ
ﺠﺮﹺﻱ ُﻫﻨَﺎ . ﺖ َﺗ ﹾﻔ َﻬ ْﻢ ﻣﺎ َﻳ ْ -5ﺇ ﹾﻥ ﹺﺟﹾﺌ َ
ﺏ ﺍﻟﻔﺎ ِﺀ ﻋَﻠﻰ ﺍﳉﹶﺰﺍ ِﺀ ،ﻭ َﻋﱢﻴ ْﻦ ﺍﳌﹶﻮﺍ ﹺﺭ َﺩ ﺍﱠﻟﺘِﻲ ﻻ َﻳﺠُﻮ ُﺯ ﻓِﻴﻬﺎ ﺫﻟِﻚ ،ﻭَﺑﱢﻴ ْﻦ ﺍﳌﹶﻮﺍﺭ َﺩ ﺝَ-ﺑﱠﻴ ْﻦ ﻣَﻮﺍ َﺭ َﺩ ﻭُﺟﻮ ﹺ
ﺍﹼﻟﺘِﻲ َﻳﺠُﻮ ُﺯ ﻓِﻴﻬﺎ ﺍﻟﻮَﺟﻬﺎ ِﻥ ِﻣﻤﱠﺎ ﻳَﻠﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ :
َ }-1ﻭ َﻣﻦْ ﻋَﺎ َﺩ ﻓﹶﻴَﻨﺘَﻘِﻢُ ﺍﻟﱠﻠ ُﻪ ِﻣﻨْﻪُ {)ﺍﳌﺎﺋﺪﺓ.(95/
ﻑ ﺑَﺨْﺴًﺎ َﻭ ﹶﻻ ﺭَﻫَﻘﹰﺎ{)ﺍﳉﻦ.(13/ ﻼ َﻳﺨَﺎ ُ }-2ﹶﻓ َﻤ ْﻦ ُﻳ ْﺆ ِﻣ ْﻦ ﹺﺑ َﺮﱢﺑ ِﻪ ﹶﻓ ﹶ
}-3ﹶﻓﹺﺈ ﹾﻥ َﺗ َﻮﱠﻟْﻴُﺘ ْﻢ ﹶﻓﻤَﺎ َﺳﹶﺄﻟﹾﺘُﻜﹸﻢْ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹴﺮ{) ﻳﻮﻧﺲ ( 72 /
ﲔ ﺍ ْﺳَﺘﺠَﺎ َﺭ َﻙ ﹶﻓﹶﺄ ﹺﺟ ْﺮ ُﻩ{) ﺍﻟﺘﻮﺑﺔ ( 6 / َ }-4ﻭﹺﺇ ﹾﻥ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻦ ﺍﻟﹾﻤُﺸْ ﹺﺮ ِﻛ َ
ﺨْﻴ ﹴﺮ ﹶﻓﻬُ َﻮ َﻋﻠﹶﻰ ﹸﻛﻞﱢ َﺷ ْﻲ ٍﺀ ﹶﻗﺪِﻳ ٌﺮ {)ﺍﻷﻧﻌﺎﻡ.(17/ ﻚ ﹺﺑ َﺴ َ ﺴْ َ }-5ﻭﹺﺇ ﹾﻥ َﻳ ْﻤ َ
ﺤﹺﺒْﺒ ﹸﻜ ْﻢ ﺍﻟﱠﻠ ُﻪ{)ﺁﻝ ﻋﻤﺮﺍﻥ ( 31 / ﺤﺒﱡﻮ ﹶﻥ ﺍﻟﻠﱠ َﻪ ﻓﹶﺎﺗﱠﺒﹺﻌُﻮﻧﹺﻲ ُﻳ ْ }-6ﹸﻗ ﹾﻞ ﹺﺇ ﹾﻥ ﹸﻛْﻨُﺘ ْﻢ ُﺗ ِ
ﳉﻨﱠ ﹸﺔ ﺩﺍ ُﺭ ُﻩ .
ﺖ ) ﻉ ( ،ﻓﹶﺎ ﹶ َ -7ﻣ ْﻦ َﻳﱠﺘﹺﺒ ْﻊ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟَﺒْﻴ ِ
َ )-8ﻭﻣَﺎ َﺗ ﹾﻔ َﻌﻠﹸﻮﺍ ِﻣ ْﻦ َﺧْﻴ ﹴﺮ ﹶﻓﹶﻠ ْﻦ ُﺗ ﹾﻜ ِﻔﺮُﻭ ُﻩ ( .
ﺤَﺘ ﹺﺮ ْﻣ ُﻬ ْﻢ .
ﲔ ﻓﹶﻼ َﺗ ْ ﺖ ﺍﳌﹸﻨﺎِﻓ ِﻘ َ -9ﺇ ﹾﻥ ﺭَﺃﻳ َ
ﺐ ﹶﻓ َﻬ ﹾﻞ ﻳَﺒْﻘﻰ ﹶﺃ َﺣ ٌﺪ ﻫُﻨﺎ ؟ -10ﺇ ﹾﻥ َﺗ ﹾﺬ َﻫ ْ
-11ﺇ ﹾﻥ ﹺﺟﹾﺌﺘَﻨﺎ ﻓﹶﺠَﺰَﺍﻙَ ﺍﻟﻠﹼ ُﻪ َﺧﻴْﺮﹰﺍ .
ﺏ ﻣَﺎ ﻳَﺄﺗِﻲ : ﺩ-ﺃ ْﻋ ﹺﺮ ْ
ﳉ َﺰﻉُ . ﺠ ِﻪ ﺍﻟﺼﱠْﺒ ُﺮ ﹶﺃﻫْﹶﻠ ﹶﻜﻪُ ﺍ ﹶ َ -1ﻣ ْﻦ ﹶﻟ ْﻢ ﻳُْﻨ ﹺ
ﺺ ﺍﻟﻜﹶﻼ ُﻡ . -2ﺇﺫﺍ َﺗ ﱠﻢ ﺍﻟﻌَﻘ ﹶﻞ َﻧ ﹶﻘ َ
ﺤﺼُﻮﻫَﺎ{)ﺇﺑﺮﺍﻫﻴﻢ.(34/ َ }-3ﻭﹺﺇ ﹾﻥ َﺗﻌُﺪﱡﻭﺍ ﹺﻧ ْﻌ َﻤ ﹶﺔ ﺍﻟﻠﱠ ِﻪ ﹶﻻ ُﺗ ْ
ﺼ ُﺮ ﹶﻟ ﹸﻜ ْﻢ .
ﺻَﺒ ْﺮُﺗ ْﻢ ﻓﹶﺎﻟﻨﱠ ْ -4ﺇ ﹾﻥ َ
ﺴ َﻦ ِﻣْﻨ َﻬﺎ{)ﺍﻟﻨﺴﺎﺀ.(86/ ﺤﻴﱡﻮﺍ ﹺﺑﹶﺄ ْﺣ َ ﺤﱠﻴ ٍﺔ ﹶﻓ َ
َ }-5ﻭﹺﺇﺫﹶﺍ ﺣُﻴﱢﻴﺘُﻢْ ﹺﺑَﺘ ِ
ﺍﻟ َﺪﺭْﺱُ ﺍﻟﺜﹼﺎ ِﻣﻦُ ﻭﺍﻟﺜﱠﻼﺛﻮ ﹶﻥ
ِﻓﻌْﻞﹸ ﺍﻷ ْﻣ ﹺﺮ
ﺃ ْﺳِﺌﹶﻠ ﹲﺔ :
ﻑ ِﻓ ْﻌ ﹶﻞ ﺍﻷ ْﻣ ﹺﺮ .
َ -1ﻋ ﱢﺮ ْ
ﻍ ِﻓﻌْﻞﹸ ﺍﻷ ْﻣ ﹺﺮ ،ﱠﰒ ﺃﺫﻛﹸﺮ ﻣَﱴ ﺗﺰﺍﺩ ﻫَﻤﺰَﺓ ﺍﻟﻮَﺻﻞ َﻭﻣَﺜﻞ ﹶﻟﻪُ. ﻒ ﻳُﺼﺎ ﹸ َ-2ﺑﱢﻴ ْﻦ ﹶﻛْﻴ َ
َ-3ﺑﱢﻴ ْﻦ ﻋَﻠﻰ َﻡ ﻳُﺒْﲎ ِﻓ ْﻌ ﹺﻞ ﺍﻷ ْﻣ ﹺﺮ َﻣ َﻊ ﺿﺮﺏ ﺍﻷﻣﺜﻠﺔ .
ﻀﻢﱡ ؟
ﺻ ﹺﻞ ﻓِﻲ ِﻓ ْﻌ ﹺﻞ ﺍﻷﻣﺮﹺ ﻭَﻣﱴ َﺗ ُ ﺴﺮُ َﻫ ْﻤ َﺰﺓﹸ ﺍﻟﻮ ْ
-4ﻣَﱴ ﺗُ ﹾﻜ َ
ﺴﻢﱠ ﻓﺎ ِﻋﻠﹸﻪُ ؟
ﻍ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﻟﹼﺬِﻱ ﹶﻟ ْﻢ ُﻳ ِْ -5ﻣ ﱠﻢ ﻳُﺼﺎ ﹸ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . -6ﻣَﺎ ﻫُ َﻮ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹶﺠﻬُﻮ ﹸﻝ ؟ َﻭ ﱢ
ﺻ ﹺﻞ ،ﻭﻻ ﺖ ﻓِﻲ ﺃﻭﺍِﺋﻠِﻬﺎ َﻫ ْﻤ َﺰﺓﹸ ﺍﻟ َﻮ ْ ﺴ ْ ﺏ ﺍﻟﺘِﻲ ِﻟْﻴ َ ﺠﻬُﻮ ﹺﻝ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﺎﺿِﻲ ﻓِﻲ ﺍﻷﺑْﻮﺍ ﹺ ﻒ ُﻳﺒْﲎ ﻟِﻠ َﻤ ْ -7ﹶﻛْﻴ َ
ﺗﺎ ٌﺀ ﺯَﺍِﺋ َﺪ ﹲﺓ ؟ َﺑﱢﻴ ْﻦ ﺫﻟِﻚ ﺑﺄ ْﻣِﺜﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ .
ﺕ ﹶﺃ ْﻣِﺜﹶﻠ ﹰﺔ ﻟِﺬﻟِﻚ .ﻒ ُﻳﺒْﲎ ﻟِﻠﻤﺠﻬُﻮ ﹺﻝ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﺎﺿِﻲ ﺍﻟﱠﺬﻱ ﻓِﻲ ﹶﺃ ﱠﻭِﻟ ِﻪ ﺗﺎ ٌﺀ ﺯﺍِﺋ َﺪ ﹲﺓ ؟ ﻫَﺎ ِ -8ﹶﻛْﻴ َ
ﺻ ﹴﻞ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﻒ ُﻳﺒْﲎ ﻟِﻠﻤﺠﻬُﻮ ﹺﻝ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﺎﺿِﻲ ﺍﻟﱠﺬِﻱ ﻓِﻲ ﹶﺃ ﱠﻭِﻟ ِﻪ َﻫ ْﻤ َﺰﺓﹸ َﻭ ْ -9ﹶﻛْﻴ َ
ﺠ ﱠﺮ ِﺩ ؟ ﹸﺍ ﹾﺫ ﹸﻛ ُﺮ ﺃ ْﻣِﺜﹶﻠ ﹰﺔ ﻟِﺬﻟِﻚ .
ﻉ ﺍﳌﹸ َ ﺠﻬُﻮ ﹺﻝ ِﻣ َﻦ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ -10ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﻛْﻴ ِﻔﱠﻴ ِﺔ ﺑﹺﻨﺎ ِﺀ ﺍ ﹶﳌ ْ
ﺠﻬُﻮ ﹺﻝ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹸﻀﺎ ﹺﺭﻉُ ِﻣ ْﻦ ﺑﺎﺏ ﺍﻹﻓﻌﺎﻝ ﻭﺍﻟﺘﻔﻌﻴﻞ ﻭﺍﳌﻔﺎﻋﻠﺔ ﻭﺍﻟﻔﻌﻠﻠﺔ ؟ َﻣﱢﺜ ﹾﻞ ﻒ ﻳُﺒْﲎ ﻟِﻠ َﻤ ْ -11ﹶﻛْﻴ َ
ﻟِﺬﻟِﻚ .
ﻑ؟ ﺠﻬُﻮ ﹺﻝ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﺎﺿِﻲ ﺍﻷ ْﺟ َﻮ ُ ﻒ ﻳُﺒْﲎ ﻟِﻠ َﻤ ْ -12ﹶﻛْﻴ َ
ﻑ ﻭﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﻉ ﺍﻷ ْﺟ َﻮ ِ ﺠﻬُﻮ ﹺﻝ ِﻣ َﻦ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ -13ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﻛْﻴ ِﻔﱠﻴ ﹶﺔ ﺑﹺﻨﺎ ِﺀ ﺍ ﹶﳌ ْ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺻ ﹺﻞ ﻓِﻴﻬﺎ :
ﺐ َﺣﺮﹺﻛﺔ ْﻫ ْﻤ َﺰ ِﺓ ﺍﻟ َﻮ ْ ﺿ ْﺢ َﺳَﺒ َ ﺃَ -ﻋﱢﻴ ْﻦ ﹶﺃﻓﹾﻌﺎ ﹶﻝ ﺍﻷ ْﻣ ﹺﺮ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘﱠﺎِﻟَﻴ ِﺔ ،ﻭ ّﻭ ﱢ
ﺕ ﻏﹶﺪﹰﺍ ( .ﺶ ﺃﺑَﺪﹰﺍ ،ﻭَﺍ ْﻋ َﻤ ﹾﻞ ﻵ ِﺧ َﺮﺗِﻚ ﻛﹶﺄﹶﻧﱠﻚ َﺗﻤُﻮ ُ ﻚ َﺗﻌِﻴ ُ ِ )-1ﺍ ْﻋ َﻤ ﹾﻞ ِﻟﺪُﻧْﻴﺎ َﻙ ﹶﻛﹶﺄﱠﻧ َ
ﺠﻠﱠ ﹶﺔ .
ﺱ ،ﻭَﺍﻗ َﺮِﺃ ﺍ ﹶﳌ َ ﺐ ﺍﻟ ﱠﺪ ْﺭ َ
-2ﹸﺍ ﹾﻛُﺘ ﹺ
ﺿ ْﻊ ﹶﻟ ُﻬ ْﻢ .
ﺴ ْﻦ ﺇﱃ ﺍﻟﻔﹸﻘﺮﺍﺀِ ،ﻭﺗَﻮﺍ َ -3ﹶﺃ ْﺣ ِ
ﲔ ﻓِﻲ ﺳَﺒﹺﻴﻞﹺ ﺍﻟﹼﻠ ِﻪ . -4ﹶﺃﱠﻳ ِﺪ ﺍﻟﻌﺎ ِﻣِﻠ َ
-5ﺍﻟﻠﹼ ُﻬﻢﱠ ﺍﻧْﺼُ ﹺﺮ ﺍﻹﺳْﻼ َﻡ ﻭﹶﺃ ْﻫﹶﻠﻪُ .
ِ-6ﺍﲰَﻊ ﻧَﺼﻴﺤَﺔ ﹶﺍَﺑﻮَﻳﻚ .
ﺻ ﹾﻎ ِﻓ ْﻌ ﹶﻞ ﺍﻷ ْﻣ ﹺﺮ ِﻣ َﻦ ﺍﻷﻓﹾﻌﺎ ﹺﻝ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺏُ -
ﺾ ،ﹶﺃﻛﱠ َﺪ .
ﺻ َﻌ َﺪ ،ﺻﺎﹶﻓ َﺢ ،ﺗَﺠﺎ َﻫ ﹶﻞ ،ﻏﹶﺰﺍ َ ،ﺭ ﹶﻛ َ ﺴﹶﻠ َﻢ َ ، ﺾ ِ ،ﺍ ْﺳَﺘ ْ ﺶ ،ﺃ ْﻫ َﻤ ﹶﻞ َ ،ﻧ َﻬ َ ﹶﺃْﻧ َﻌ َ
ﺠﻬُﻮ ﹺﻝ ِﻣﻤّﺎ َﻳﻠِﻲ ﻭَﺑﱢﻴ ْﻦ َﻧ ْﻮﻋَﻬﺎ : ﺝ ﺍﻷﻓﹾﻌﺎ ﹶﻝ ﺍ ﹶﳌْﺒﹺﻨﱠﻴ ﹶﺔ ﻟﻠ َﻤ ْ ﺨ ﹺﺮ ﹺ
ﺝِ-ﺍ ْﺳَﺘ ْ
ﻱ ﺍﻟﻮﺍ ﹺﺟﺐُ . -1ﺃﹸﺩﱢ َ
ﺱ. ﺐ ﺍﻟﺪﱠﺭ ُ -2ﻛﹸِﺘ َ
ﺖ ﺍﻟﹺﺒﻨْﺖُ . -3ﺃﹸ ﱢﺩَﺑ ِ
-4ﻧُﻈﱢ َﻢ ﺍﻟﻌَﻤ ﹸﻞ .
ﺖ ﺩَﻋ َﻮﺗُﻪُ . -5ﹸﺍ ْﺳﺘُﺠﻴَﺒ ْ
-6ﻳُْﻨ ﹶﻈﺮُ ﻏﹶﺪﺍﹰ ﻓِﻲ ﺍﻷ ْﻣ ﹺﺮ .
}-7ﻭَﻣَﺎ ﺃﹸ ِﻣﺮُﻭﺍ ﹺﺇﻻﱠ ِﻟَﻴﻌْﺒُﺪُﻭﺍ ﺍﻟﻠﱠ َﻪ{)ﺍﻟﺒﻴﻨﺔ.(5/
ﺠﻬُﻮ ﹺﻝ : ﺩ-ﺍِﺑ ﹺﻦ ﺍﻷﻓﹾﻌﺎ ﹶﻝ ﺍﻟﺘّﺎِﻟَﻴ ﹶﺔ ﻟِﻠ َﻤ ْ
ﻉ ،ﻧﺎﺟﻰ ،ﹶﻗْﺒ ﹶﻞ .
ﺼ َﺮ ِ ،ﺍْﻧﻘﹶﺎ َﺩ َ ،ﻫﱠﻴﹶﺄ َ ،ﺩﱠﺑ َﺮ ،ﺗَﺠﺎ َﻫ َﺮ ،ﺑﺎ َ ﺩَﻋَﺎ ،ﺇ ْﺳَﺘْﻨ َ
ﺏ ﻣﺎ ﻳَﺄﺗِﻲ : ﻫـ-ﹶﺃ ْﻋ ﹺﺮ ْ
-1ﺇﻧّﻬﺎ ﹶﻛِﻠ َﻤﺔﹸ َﺣ ﱟﻖ ﻳُﺮﺍ ُﺩ ﺑﹺﻬﺎ ﺑﺎ ِﻃ ﹲﻞ .
ﺼ َﺪﹶﻗ ِﺔ .
ﻕ ﺑﹺﺎﻟ ﱠ ِ-2ﺍﺳَْﺘﻨْ ﹺﺰﻟﹸﻮﺍ ﺍﻟ ﱢﺮ ْﺯ َ
ﺴﻜﹸﻢْ ﹶﻗْﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺗُﺤﺎ َﺳﺒُﻮﺍ . -3ﺣﺎﺳِﺒﻮﺍ ﹶﺃﻧْﻔﹸ َ
-4ﺑﹺﻴ َﻊ ﺍﻟﻜِﺘﺎﺏُ .
ﺴﺎ ﹸﻥ َﻳ ْﻮ َﻣِﺌ ٍﺬ ﹺﺑﻤَﺎ ﹶﻗ ﱠﺪ َﻡ َﻭﹶﺃ ﱠﺧ َﺮ{)ﺍﻟﻘﻴﺎﻣﺔ.(13/ ُ}-5ﻳَﻨﺒﱠﹸﺄ ﺍﻹِﻧ َ
ﺏ
ﹶﺃﻓﹾﻌﺎﻝﹸ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﲔ ﹶﺃ ﹺﻭ ﺍﻟ ﱡﺮ ْﺟﺤَﺎ ﹶﻥ ﻭ ِﻫ َﻲ َﺳْﺒ َﻌ ﹲﺔ :
ﻭ ِﻫ َﻲ ﺃﻓﹾﻌﺎ ﹲﻝ ُﺗﻔِﻴ ُﺪ ﺍﻟَﻴ ِﻘ َ
ﺴْﺒﺖُ ِ -4 ،ﺧﻠﹾﺖُ َ -5 ،ﺭﹶﺃْﻳﺖُ َ -6 ،ﺯ َﻋ ْﻤﺖُ َ -7 ،ﻭ َﺟ ْﺪﺕُ . َ -1ﻋِﻠ ْﻤﺖُ - 2 ،ﹶﻇَﻨْﻨﺖُ َ -3 ،ﺣ ِ
ﻼ َ ،ﻋﻤْﺮﹰﺍﺿﹰ
ﺼﺒُﻬُﻤﺎ ﻋَﻠﻰ ﺍ ﹶﳌ ﹾﻔﻌُﻮِﻟﱠﻴ ِﺔ َﻧﺤْﻮُ ) َﻋِﻠ ْﻤﺖُ َﺯﻳْﺪﹰﺍ ﻓﺎ ِ ﳋَﺒ ﹺﺮ ﹶﻓَﺘْﻨ ِ
ﻭ ِﻫ َﻲ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ﻭﺍ ﹶ
ﻋﺎﻟِﻤﹰﺎ( .
ﺹ َ ،ﻧ ﹾﺬﻛﹸﺮُ ﹶﺃ َﻫﻤﱠﻬﺎ ﻓِﻴﻤﺎ ﻳَﺄﺗِﻲ : ﻭﻟِﻬﺬِﻩ ﺍﻷﻓﹾﻌﺎ ﹺﻝ ﺧَﻮﺍ ﱡ
ﺏ ) ﺃﹶﻋ ﹶﻄﻴْﺖُ ( ،ﻓﹶﻼ َﺗﻘﹸﻮ ﹸﻝ ) َﻋِﻠ ْﻤﺖُ َﺯﻳْﺪﹰﺍ ( ﻑ ﺑَﺎ ﹺ ﺼﺮُ ﻋَﻠﻰ ﺃ َﺣ ِﺪ َﻣ ﹾﻔﻌُﻮﹶﻟﻴْﻬﺎ ﹺﺑﺨِﻼ ِ -1ﹺﺇﻧﱠ ُﻪ ﻻ ﻳُﻘﹾَﺘ َ
.
ﺕ َﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ﻗﹶﺎِﺋ ٌﻢ ﺖ َﻧﺤْﻮُ ) ﺳَﻌﻴ ٌﺪ ﹶﻇَﻨْﻨﺖُ ﻋﺎِﻟ ٌﻢ ( ﺃﻭ َﺗﹶﺄ ﱠﺧ َﺮ ْ -2ﻳَﺠﻮﺯُ ﺇﻟﻐﺎﺅُﻫﺎ ﺇﺫﺍ َﺗ َﻮ ﱠﺳ ﹶﻄ ْ
ﹶﻇَﻨْﻨﺖُ(.
ﺖ ﹶﻗْﺒ ﹶﻞ ﺍﻻ ْﺳِﺘ ﹾﻔﻬَﺎ ﹺﻡ َ ،ﻧﺤْﻮُ ) َﻋِﻠ ْﻤﺖُ ﹶﺃ َﺳﻌِﻴ ٌﺪ ِﻋْﻨ َﺪ َﻙ ﺃ ْﻡ َﺟ ْﻌ ﹶﻔ ٌﺮ ؟ ( -3ﺇﻧﱠﻬﺎ ُﺗ َﻌﻠﱢ ُﻖ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ ﺇﺫﺍ َﻭﹶﻗ َﻌ ْ
ﺴﻌِﻴ ٌﺪ ﺃ ْﻭ ﹶﻗﺒْﻞﹸ ﺍﻟﻨﱠﻔﻲ َ ،ﻧﺤْﻮُ ) َﻋِﻠ ْﻤﺖُ ﻣﺎ َﺳﻌِﻴ ٌﺪ ﻓِﻲ ﺍﻟﺪﱠﺍ ﹺﺭ ( ،ﺃ ْﻭ ﹶﻗْﺒ ﹶﻞ ﻻ ﹺﻡ ﺍﻻْﺑﺘِﺪﺍ ِﺀ َ ،ﻧﺤْﻮُ ) َﻋِﻠ ْﻤﺖُ ﹶﻟ َ
ﻣُْﻨ ﹶﻄِﻠ ٌﻖ ( .
ﲎ. ﻭ َﻣﻌْﲎ ﺍﻟﺘﱠﻌْﻠِﻴﻖﹺ ﹶﺃﻧﱠ ُﻪ ﻻ َﺗ ْﻌ َﻤﻞﹸ ﹶﻟﻔﹾﻈﹰﺎ َﺑ ﹾﻞ َﺗ ْﻌ َﻤﻞﹸ َﻣ ْﻌ ً
ﺼﹶﻠْﻴ ﹺﻦ ِﻣ َﻦ ﺍﻟﺸﱠﻲ ِﺀ ﺍﻟﻮﺍ ِﺣ ِﺪ َﻧﺤْﻮُ َ :ﻋِﻠ ْﻤَﺘﻨﹺﻲ ﺿ ِﻤ َﲑْﻳ ﹺﻦ َﻣﱠﺘ َِ-4ﻳﺠُﻮ ُﺯ ﺃ ﹾﻥ ﻳَﻜﻮ ﹶﻥ ﻓﺎ ِﻋﻠﹸﻬﺎ ﻭ َﻣ ﹾﻔﻌُﻮﻟِﻬﺎ َ
ﻼ. ﺿﹰ
ﻚ ﻓﺎ ِ ﻣُﻨْ ﹶﻄﻠِﻘﹰﺎ ﻭ ﹶﻇَﻨﻨْﺘُ َ
ﺖ ( ،ﻭ ) َﻋِﻠ ْﻤﺖُ ( ﺑﹺﻤَﻌْﲎ ) َﻋ َﺮ ﹾﻓﺖُ ( ،ﻭ ) َﺭﹶﺃْﻳﺖُ ( ﺑﹺ َﻤﻌْﲎ ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ) ﹶﻇَﻨْﻨﺖُ ( ﺑﹺﻤَﻌْﲎ ) ﺍﺗﱠ َﻬ ْﻤ ُ
ﻂ ،ﻓﹶﻼ َﺗﻜﹸﻮ ﹸﻥ ﺼﺐُ َﻣﻔﹾﻌﻮ ﹰﻻ ﻭﺍﺣِﺪﹰﺍ ﹶﻓ ﹶﻘ ﹾ ﺻْﺒﺖُ ﺍﻟﻀﱠﺎﹶﻟ ﹶﺔ ( ،ﹶﻓَﺘﻨْ ِ ﺕ ( ،ﻭ ) َﻭ َﺟ ْﺪﺕُ ( ﹺﺑﻤَﻌﲎ ) ﹶﺃ َ ﺼ ْﺮ ُ
)ﹶﺃْﺑ َ
ﺏ(. ﺏ ِ ،ﻣﺜﹾﻞﹸ ) َﻭ َﺟ ْﺪﺕُ ﺍﻟﻜِﺘﺎ َ ِﺣَﻨِﺌ ٍﺬ َﻣ ْﻦ ﺃﻓﹾﻌﺎ ﹺﻝ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺻ ﹸﺔ :ﹶﺍﳋﹸﻼ َ
ﺴﻢُ ﺇﱃ :ﺍﻟﻼﱠ ﹺﺯ ﹺﻡ ﻭﺍ ﹸﳌَﺘ َﻌﺪﱢﻱ . ﺍﻟ ِﻔﻌْﻞﹸ َﻳﻨْ ﹶﻘ ِ
ﺍﻟ ِﻔﻌْﻞﹸ ﺍﻟﱠﻼ ﹺﺯﻡُ :ﹶﻓ ْﻌ ﹲﻞ ﻻ َﻳﺘَﺠﺎ َﻭﺯُ ﺍﻟﻔﺎ ِﻋ ﹶﻞ ﺇﱃ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ ﹺﺑ ِﻪ .
ﺍﻟ ِﻔﻌْﻞﹸ ﺍﳌﹸﺘَﻌﺪﱢﻱ ِ :ﻓ ْﻌ ﹲﻞ َﻳﺘَﺠﺎ َﻭﺯُ ﺍﻟﻔﺎ ِﻋ ﹶﻞ ﺇﱃ ﺍ ﹶﳌ ﹾﻔﻌُﻮ ﹺﻝ ﹺﺑ ِﻪ ﻭﻫُ َﻮ َﻳﺘَﻌﺪﱠﻯ ﺇﱃ :
-1ﻣَﻔﹾﻌُﻮﻝﹴ ﻭَﺍ ِﺣ ٍﺪ .
َ -2ﻣ ﹾﻔﻌُﻮﹶﻟْﻴ ﹺﻦ .
-3ﺛﹶﻼﹶﺛ ِﺔ ﻣَﻔﺎﻋِﻴ ﹶﻞ .
ﺼﺒُﻬُﻤﺎ .
ﳋَﺒ ﹺﺮ ﹶﻓَﺘْﻨ ِ
ﲔ ﺃ ﹺﻭ ﺍﻟ ﱡﺮﺟْﺤﺎ ﹶﻥ ﻭَﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ﺍ ﹶ ﺏ :ﺃﻓﹾﻌﺎ ﹲﻝ ُﺗﻔِﻴ ُﺪ ﺍﻟَﻴ ِﻘ َ ﺃﻓﹾﻌﺎ ﹸﻝ ﺍﻟﻘﹸﻠﻮ ﹺ
ﺏ ﹶﻗ ْﺪ ُﺗ َﻌﻠﱢ ُﻖ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ ﻭﹶﻗ ْﺪ ﺗُﻠﹾﻐﻰ .
ﺃﻓﹾﻌﺎ ﹸﻝ ﺍﻟ ﹸﻘﹸﻠﻮ ﹺ
ﻭﺍﻟّﺘ ْﻌﻠِﻴﻖُ َ :ﻋ َﺪﻡُ ﺇ ْﻋﻤَﺎ ﹺﻝ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﹶﻟﻔﹾﻈﹰﺎ ﻻ ﻣَﻌْﻨًﻰ .
ﻭﺍﻹﻟﻐﺎ ُﺀ َ :ﻋ َﺪﻡُ ﺇﻋْﻤﺎﻟِﻬﺎ ﹶﻟﻔﹾﻈﹰﺎ ﻭﻣَﻌْﻨًﻰ .
ﺃﹶﺳْﺌِﻠﹶﺔﹸٌ :
-1ﻣﺎ ﻫُ َﻮ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﻟﹼﻼ ﹺﺯ َﻡ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ .
ﻱ .ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ .ﻑ ﺍﻟ ِﻔ ْﻌ ﹶﻞ ﺍﳌﹸَﺘ َﻌﺪﱢ َ َ -2ﻋ ﱢﺮ ِ
ﻉ ﺍ ﹸﳌﺘَﻌﺪﱢﻱ .ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . َ -3ﻋ ﱢﺪ ْﺩ ﺃﻧْﻮﺍ َ
ﺸَﺒ ِﻪ َﺑْﻴ َﻦ َﻣ ﹾﻔﻌُﻮﹶﻟﻴْﻬﺎ ﺍﻷ ﱠﻭ ﹺﻝ ﻭ
َ -4ﻋ ﱢﺪ ِﺩ ﺍﻷ ﹾﻓﻌَﺎ ﹶﻝ ﺍﹼﻟﺘِﻲ َﺗَﺘ َﻌﺪّﻯ ﺇﱃ ﺛﹶﻼﹶﺛ ِﺔ ﻣَﻔﺎﻋِﻴ ﹶﻞ ،ﻭَﺑﱢﻴ ْﻦ ﹶﺃ ْﻭﺟُ َﻪ ﺍﻟ ﱠ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﺚ َﻣ َﻊ َﻣ ﹾﻔﻌُﻮﹶﻟ ْﻲ َﻋِﻠ ْﻤﺖُ ؟ ِﺍ ْﺷ َﺮ ْ ﺖ .ﻭﻣﺎ َﺷَﺒﻪُ ﻣَﻔﹾﻌُﻮﻟﹶﻴْﻬﺎ ﺍﻟﺜﹼﺎﹺﻧﻲ ﻭﺍﻟﺜﹼﺎِﻟ ِ ﺍﻷ ِﺧ ﹺﲑ َﻣ َﻊ َﻣ ﹾﻔﻌُﻮﻟﹶﻰ ﹶﺃ ْﻋ ﹶﻄْﻴ ُ
ِﺫ ﹾﻛ ﹺﺮ ﺃ ْﻣِﺜﹶﻠﺘِﻬﺎ.
ﳋَﺒ ﹺﺮ َﻣ َﻊ ِﺫ ﹾﻛ ﹺﺮ ِﻣﺜﹶﺎ ﹴﻝ .ﺏ ،ﻭَﺑﱢﻴ ْﻦ َﻋ َﻤﻠﹶﻬﺎ ﺑﹺﺎ ﹸﳌْﺒﺘَﺪِﺃ ﻭﺍ ﹶ َ -5ﻋﺪﱢﺩ ﹶﺃﻓﹾﻌﺎ ﹶﻝ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺏ ﺿَﻤ َﲑﻳْﻦ ؟ ﺍﺷﺮَﺡ ﺫﻟﻚ ﻣﻊ ﺫﻛﺮ ﻣﺜﺎﻝ ﻟﻪ . َ -6ﻫ ﹾﻞ ﻳَﺠﻮﺯ ﺃﻥ ﻳَﺄﰐ ﻓﺎﻋﻞ ﻭﻣَﻔﻌﻮﻝ ﹶﺃﻓﹾﻌﺎ ﹺﻝ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﺏ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ ؟ َﻭ ﱢ -7ﻣَﱴ ﺗُ َﻌﻠﱠﻖُ ﹶﺃﻓﹾﻌﺎﻝﹸ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺏ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ ﻭِﻟﻤَﺎﺫﺍ ؟ َﺑﱢﻴ ْﻦ ﺫﻟِﻚ َﻣ َﻊ ِﺫ ﹾﻛ ﹺﺮ ﻣِﺜﺎ ﹴﻝ . -8ﻣَﱴ ﺗُ َﻌﻠﱠﻖُ ﹶﺃﻓﹾﻌﺎﻝﹸ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺡ
ﺏ ؟ ِﺍ ْﺷ َﺮ ْ
ﻂ ؟ َﻭ َﻫ ﹾﻞ َﺗﻜﹸﻮ ﹸﻥ ﺣِﻴَﻨِﺌ ٍﺬ ِﻣ ِْﻦ ﺍﻟ ﹸﻘﻠﹲﻮ ﹺ ﺏ ﺇﱃ ﻣَﻔﹾﻌُﻮﻝﹴ ﻭﺍﺣ ٍﺪ ﹶﻓ ﹶﻘ ﹾ -9ﻣَﱴ َﺗَﺘ َﻌﺪّﻯ ﹶﺃ ﹾﻓﻌَﺎ ﹸﻝ ﺍﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺤ ُﻪ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ .
ﺫﻟِﻚ ﻭﻭﺿﱢ ْ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﻱ ﻭﺍﻟﹼﻼ ﹺﺯ َﻡ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ ،ﻭ َﻋﱠﻴ ْﻦ ﻣَﻔﹾﻌُﻮﻟﹶﻪُ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﻣُﺘَﻌَﺪﱢﻳﺎﹰ :ﺝ ﺍﻟ ِﻔ ْﻌ ﹶﻞ ﺍﳌﹸَﺘ َﻌﺪﱢ َﺨ ﹺﺮ ﹺﺃِ-ﺍ ْﺳَﺘ ْ
-1ﹶﺃْﻧَﺒﹶﺄ َﺯْﻳ ٌﺪ َﻋﻤْﺮﹰﺍ َﺳﻌِﻴﺪﹰﺍ ﻧَﺎﺟﹺﺤﹰﺎ .
ﺖ ﺍﻟ ﹶﻔ ِﻘ َﲑ ﹶﺛﻮْﺑﹰﺎ .-2ﹶﺃ ْﻋ ﹶﻄْﻴ ُ
-3ﹶﻇَﻨْﻨﺖُ َﺳﻌِﻴﺪﹰﺍ ﻭﺍﻗِﻔﹰﺎ .
ﺡ ﺍﻟﻄﱢ ﹾﻔ ﹸﻞ . -4ﹶﻓ ﹺﺮ َ
ﳋَﺒ َﺮ .َ -5ﻋِﻠ ْﻤﺖُ ﺍ ﹶ
ﻉ ﺍﻷﻓﹾﻌﺎ ﹺﻝ ﻓِﻴﻤﺎ ﻳَﺄﺗِﻲ : ﺏَ -ﻋﱢﻴ ْﻦ َﻧ ْﻮ َ
ﺖ)ﻉ(. ﺡ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟَﺒْﻴ َِ-1ﻧ ﹶﻈ ْﻤﺖُ ﻗﹶﺼﻴ َﺪ ﹰﺓ ﻓِﻲ ﻣَﺪ ﹺ
َ -2ﺭﹶﺃْﻳﺖُ ﺍﻟ َﻮﹶﻟ َﺪ ﻓِﻲ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ .
ﺲ ﺍﻟﻄﹼﺎِﻟﺐُ ﻋَﻠﻰ َﺭ ْﺣﹶﻠِﺘ ِﻪ . َ -3ﺟﹶﻠ َ
-4ﹶﺃ ْﻋﹶﻠ َﻢ ﺍﻟﻠﹼ ُﻪ َﺭﺳُﻮﹶﻟﻪُ َﻋِﻠﱠﻴﹰﺎ ) ﻉ ( ﺇﻣﺎﻣﹰﺎ .
َ -5ﺭﹶﺃْﻳﺖُ ﺍﻟ ِﻌ ﹾﻠ َﻢ ﻧَﺎﻓِﻌﹰﺎ .
ﻚ ﻣُﺴﺎﻓِﺮﹰﺍ . ِ -6ﺧ ﹾﻠﺘُ َ
َ -7ﺳﻌِﻴ ٌﺪ ﻧﺎ ﹺﺟ ٌﺢ َﻭ َﺟ ْﺪﺕُ .
ﺏ ﻣﺎ ﻳَﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺲ ﺑَﺎ ﹺﺯ ﹶﻏ ﹰﺔ ﻗﹶﺎ ﹶﻝ ﻫَﺬﹶﺍ َﺭﺑﱢﻲ{)ﺍﻷﻧﻌﺎﻡ .(78 /ﺸ ْﻤ َ -1ﻓﹶﻠﹶﻤﱠﺎ َﺭﹶﺃﻯ ﺍﻟ ﱠ
ﺴَﺒﺘْﻪُ ﻟﹸﺠﱠ ﹰﺔ{) ﺍﻟﻨﻤﻞ . ( 44 / }-2ﻓﹶﻠﹶﻤﱠﺎ َﺭﹶﺃْﺗﻪُ َﺣ ِ
ﻼ. ﺕ ﺍﻹﺳْﻼ َﻡ ﺩِﻳﻨﺎﹰ ﻛﹶﺎ ِﻣ ﹰ َ -3ﻭ ْﺟ ْﺪ ُ
-4ﻇﹶﻨَﻨْـﺘُﻚَ ﺷُﺠَﺎﻋﹰﺎ .
ﺻﻌْﺒﹰﺎ . ﺱ َ ﺴْﺒﺖُ ﺍﻟ ﱠﺪ ْﺭ َ َ -5ﺣ ِ
ﺱ ﺍﻷ ْﺭَﺑﻌُﻮ ﹶﻥ
ﺍﻟﺪﱠ ْﺭ ُ
ﺻﺔﹸ :ﹶﺍﳋﹸﻼ َ
ﺼﺐُ ﺍﻟﺜﹼﺎﻧﹺﻲ ﳋَﺒ ﹺﺮ ،ﹶﻓَﺘﺮْﹶﻓﻊُ ﺍﻷ ﱠﻭ ﹶﻝ ﻭَﻳﻜﹸﻮ ﹸﻥ ﺍ ْﺳﻤَﻬﺎ ،ﻭَﺗﻨْ ِ
ﺼﺔﹸ :ﹶﺃ ﹾﻓﻌَﺎ ﹲﻝ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ﻭﺍ ﹶ
ﺍﻷﻓﹾﻌﺎ ﹸﻝ ﺍﻟﻨﱠﺎِﻗ َ
ﻭَﻳﻜﹸﻮ ﹸﻥ َﺧَﺒﺮَﻫﺎ ،ﻭ ِﻫ َﻲ ﻛﹶﺎ ﹶﻥ ﻭﹶﺃﺧَﻮﺍﺗُﻬﺎ .
ﻉ ﺍﻟﻔﺎ ِﻋ ﹺﻞ ﻓِﻴ ِﻪ ،ﺃ ْﻭ
ﳋَﺒ ﹺﺮ ﻟِﻔﺎ ِﻋﻠِﻬﺎ ﺃ ْﻭ ُﺷﺮُﻭ ﹺ
ﺏ ُﺣﺼُﻮ ﹺﻝ ﺍ ﹶﺖ ِﻟَﺘ ﱡﺪﻝﱠ ﻋَﻠﻰ ﻗﹸﺮْ ﹺ ﺿ َﻌ ْ
ﹶﺃﻓﹾﻌﺎﻝﹸ ﺍﳌﹸﻘﺎ َﺭَﺑ ِﺔ :ﺃﻓﹾﻌﺎ ﹲﻝ ﻭُ ِ
ﺭَﺟﺎ ِﺀ ﺣُﺼﻮِﻟ ِﻪ ﹶﻟﻪُ .
ﺃ ْﺳِﺌﹶﻠ ﹲﺔ :
ﳋَﺒ ﹺﺮ .
ﺺ ،ﻭﺍ ﹾﺫ ﹸﻛ ْﺮ َﻋ َﻤﹶﻠﻪُ ﺇﺫﺍ َﺩ َﺧ ﹶﻞ ﻋَﻠﻰ ﺍﳌﹸﺒَْﺘ َﺪِﺃ ﻭﺍ ﹶ ﻑ ﺍﻟ ِﻔ ْﻌ ﹶﻞ ﺍﻟﻨﱠﺎِﻗ َ َ -1ﻋ ﱢﺮ ْ
َ -2ﻋ ﱢﺪ ْﺩ ﹶﺃﻗﹾﺴﺎ َﻡ ) ﻛﹶﺎ ﹶﻥ ( ﻭﺍ ﹾﺫﻛﹸﺮ ﻣﻌﺎﻧﻴﻬﺎ ﻭﺍﺳﺘﻌﻤﻠﻬﺎ ﰲ ﺟُﻤﻞ ﻣﻔﻴﺪﺓ .
ﺕ ﻛﺎﻥ ﻭﺍ ْﺳَﺘ ْﻌ ِﻤﻠﹾﻬﺎ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ . -3ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﻣَﻌﺎﹺﻧ َﻲ ﻭﺃﹶﺧﻮﺍ ِ
ﻑ ِﻓ ْﻌ ﹶﻞ ﺍﳌﹸﻘﺎ َﺭَﺑ ِﺔ .
َ -4ﻋ ﱢﺮ ْ
ﻉ ﹶﺃ ﹾﻓﻌَﺎ ﹺﻝ ﺍ ﹸﳌﻘﹶﺎ َﺭَﺑ ِﺔ ؟ ﻋَﺪﱢﺩْﻫَﺎ ﻭ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
-5ﻣﺎ ِﻫ َﻲ ﹶﺃْﻧﻮَﺍ ُ
-6ﻣﺎ َﻧﻮْﻉُ َﺧَﺒ ﹺﺮ ﹶﺃﻓﹾﻌﺎ ﹺﻝ ﺍﳌﹸﻘﺎ َﺭَﺑ ِﺔ ؟
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺃَ -ﻋﱢﻴ ْﻦ ﺍﻟﻔﻌﻞ ﺍﻟﻨﺎﻗﺺ ﻭﺍﲰﻪ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
-1ﻛﹶﺎ ﹶﻥ ﻭﹺﺋﺎ ٌﻡ َﺑْﻴ َﻦ ﺍﻟﻘﹶﻮ ﹺﻡ .
ﺻَﺒ َﺢ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﻛﹶﺎﺗِﺒﹰﺎ . -2ﹶﺍ ْ
-3ﹶﻇﻞﱠ ﺍﻟ َﻮﹶﻟﺪُ ﻣﺎﺷِﻴﹰﺎ .
ﺡ َﺳﻌِﻴ ٌﺪ ﺟﺎﻟِﺴﹰﺎ . -4ﻣﺎ َﺑ ﹺﺮ َ
ﺠ ّﺪﹰﺍ .
-5ﻣﺎ ﺯَﺍ ﹶﻝ ﺍﻟﻄﱠﺎِﻟﺐُ ﻣُ ﹺ
ﺕ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﺳﺎﻫِﺮﹰﺍ . -6ﺑﺎ َ
ﺝ َﺧَﺒ َﺮ ﻛﹶﺎ َﺩ ﻭﹶﺃﺧَﻮﺍﺗِﻬﺎ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺨ ﹺﺮ ْﺏِ-ﺍ ْﺳَﺘ ْ
-1ﻛﹶﺎ َﺩ ﺍﻟﻄﱢ ﹾﻔ ﹸﻞ َﻳ ِﻘﻒُ .
ﺼﺮُ . ﳉْﻨ ِﺪﻱﱡ َﻳﻨَْﺘ ِ ﻚﺍﹸ -2ﹶﺃ ْﻭ َﺷ َ
ﺸﺪُ ﹶﻗﺼِﻴ َﺪَﺗﻪُ . -3ﹶﺃ َﺧ ﹶﺬ ﺍﻟﺸّﺎ ِﻋﺮُ ﻳُْﻨ ِ
ﺱ ﺍﻟﻄﹼﺎِﻟﺐُ . -4ﻋَﺴَﻰ ﹶﺃ ﹾﻥ َﻳ ْﺪﺭُ َ
ﺨ ِﻄﺐُ . ﺐ َﻳ ْ ﳋﻄِﻴ ُ -5ﹶﻃ ِﻔ َﻖ ﺍ ﹶ
ﻒ ﺛِﻴﺎَﺑﻪُ . َ -6ﺟ َﻌ ﹶﻞ َﺳ ِﻌْﻴ ٌﺪ ُﻳَﻨﻈﱢ ُ
ﳊﺮْﺏُ َﺗ ﹶﻘﻊُ . ﺕﺍ ﹶ -7ﻛﹶﺎ َﺩ ِ
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
-1ﻛﹶﺎ َﺩ ﺍﻟ ﹶﻔﻘﹾﺮُ ﺃ ﹾﻥ َﻳﻜﹸ ْﻮ ﹶﻥ ﹸﻛﻔﹾﺮﺍﹰ .
ﺠﱠﻨ ِﺔ{) ﺍﻷﻋﺮﺍﻑ . ( 22 / ﻕ ﺍﹾﻟ َ ﺼﻔﹶﺎ ِﻥ َﻋﹶﻠْﻴ ﹺﻬﻤَﺎ ِﻣ ْﻦ َﻭ َﺭ ﹺ ﺨِ }-2ﻭَﻃﹶﻔِﻘﹶﺎ َﻳ ْ
َ }-3ﻭﻋَﺴﻰ ﹶﺃ ﹾﻥ َﺗ ﹾﻜ َﺮﻫُﻮﺍ َﺷْﻴﺌﹰﺎ َﻭﻫُ َﻮ َﺧْﻴ ٌﺮ ﹶﻟ ﹸﻜ ْﻢ{)ﺍﻟﺒﻘﺮﺓ.(216/
ﺡ. ﺼ ُﺮ َﻳﻠﹸﻮ ُﻚ ﺍﻟﻨﱠ ْ -4ﹶﺃ ْﻭ َﺷ َ
ﺴِﻠﻤُﻮ ﹶﻥ ﻳُﺠَﺎﻫِﺪُﻭﻥﹶ ﻓِﻲ ﺳَﺒﹺﻴﻞﹺ ﺍﻟﹼﻠ ِﻪ . -5ﻣﺎ ﺯَﺍ ﹶﻝ ﺍ ﹸﳌ ْ
ﺱ ﺍﳊﺎﺩِﻱ ﻭﺍﻷ ْﺭَﺑﻌُﻮ ﹶﻥ
ﺍﻟﺪﱠ ْﺭ ُ
ﺡ ﻭﺍﻟ ﱠﺬﻡﱢ
ﺐ ﻭﺃﻓﹾﻌﺎ ﹸﻝ ﺍ ﹶﳌ ْﺪ ﹺ
ِﻓﻌْﻞﹸ ﺍﻟﱠﺘ َﻌﺠُ ﹺ
ﺐ ،ﻭﹶﻟﻪُ ﺻـِﻴ َﻐﺘَﺎ ِﻥ . ﺠ ﹺ ﺿ َﻊ ﻹْﻧﺸَﺎ ِﺀ ﺍﻟﱠﺘ ْﻌ ﱡﺐ ﻣَﺎ ﻭُ ِ ﺠ ﹺ ﺃِ-ﻓﻌْﻞﹸ ﺍﻟّﺘ َﻌ ﱡ
ﺴ َﻦ (
ﺴ َﻦ َﺳﻌِﻴﺪﹰﺍ ،ﻭﻓِﻲ ) ﹶﺃ ْﺣ َ ﻱ ﺷَﻲ ٍﺀ ﹶﺃ ْﺣ َ ﻱ :ﹶﺃ ْ ﺴ َﻦ َﺳﻌِﻴﺪﹰﺍ ( ،ﹶﺃ ْ -1ﻣَﺎ ﹶﺃﻓﹾ َﻌﹶﻠﻪُ َ ،ﻧﺤْﻮُ ) ﻣَﺎ ﹶﺃ ْﺣ َ
ﺴَﺘِﺘ ٌﺮ ،ﻭﻫُ َﻮ ﻓﹶﺎ ِﻋﻠﹸﻪُ . ﺿ ِﻤ ٌﲑ ﻣُ ْ
َ
ﺴ ْﻦ ﹺﺑ َﺰْﻳ ٍﺪ ( .-2ﹶﺃ ﹾﻓ ِﻌ ﹾﻞ ﹺﺑ ِﻪ َ ،ﻧﺤْﻮُ ) ﹶﺃ ْﺣ ِ
ﺿ ﹺﻞ ،
ﻼ ﻟِﻠﺘﱠﻔﺎ ُ
ﺼﺮﱢﻓﹰﺎ ﻗﺎﺑ ﹰ
ﻼ ﺛﹸﻼِﺛﱠﻴﹰﺎ ﻣَُﺘ َ
ﻭﻻ ﻳُْﺒﻨَﻴﺎ ِﻥ ﺇ ﹼﻻ ﻣِﻤّﺎ ﻳُﺒْﲎ ِﻣﻨْﻪُ ﺃﻓﹾ َﻌﻞﹸ ﺍﻟﺘﱠﻔﹾﻀِﻴ ﹺﻞ ﹺﺑﹶﺄ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ِﻓ ْﻌ ﹰ
ﺖ. ﻂ ﹺﺑ ِﻤﹾﺜ ﹺﻞ ) ﻣﺎ ﹶﺃ َﺷ ّﺪ ( ﻛﹶﻤﺎ َﻋ َﺮ ﹾﻓ َ ﻭﻳَُﺘ َﻮﺻﱠ ﹸﻞ ﻓِﻲ ﺍﻟﻔﺎِﻗ ِﺪ ﻟِﻠﺸﱠﺮﺍِﺋ ِ
ﺼ ﹶﻞ
ﻒ ﻓِﻴ ِﻪ ،ﻭﻻ ﺍﻟﺘﱠ ﹾﻘ ِﺪ ُﱘ ،ﻭﻻ ﺍﻟﺘﱠﺄ ِﺧ ُﲑ ،ﻭﻻ ﺍﻟ ﹶﻔﺼْﻞﹸ ،ﻭﺃﹶﺟﺎ َﺯ ﺍﳌﺎ ﹺﺯﻧﹺﻲ ﺍﻟ ﹶﻔ ْ ﺼﺮﹺﻳ ُ ﻭﻻ َﻳﺠُﻮ ُﺯ ﺍﻟﱠﺘ ْ
ﺴ َﻦ ﺍﻟَﻴ ْﻮ َﻡ َﺯﻳْﺪﹰﺍ ( .ﻑ َ ،ﻧﺤْﻮُ ) ﻣَﺎ ﹶﺃ ْﺣ َ ﺑﹺﺎﻟﻈﱠ ْﺮ ِ
ﺻ ﹸﺔ :
ﺍﳋﹸﻼ َ
ﺐ ،ﻭﻻ ﻳُﺒْﲎ ﺇ ﹼﻻ ِﻣﻤّﺎ ﻳُﺒْﲎ ﻣِﻨ ُﻪ ﹶﺃ ﹾﻓ َﻌﻞﹸ ﺍﻟﺘﱠﻔﹾﻀِﻴ ﹺﻞ َ ،ﻭﺻِﻴ َﻐﺘُﻪُ ﺠ ﹺ ﺿ َﻊ ﻹْﻧﺸَﺎ ِﺀ ﺍﻟﱠﺘ َﻌ ﱡ
ﺐ ِ :ﻓ ْﻌ ﹲﻞ ﻭُ ِ ﺠ ﹺ ِﻓﻌْﻞﹸ ﺍﻟﱠﺘ َﻌ ﱡ
) ﻣَﺎ ﹶﺃﻓﹾ َﻌﹶﻠﻪُ ،ﻭﹶﺃ ﹾﻓ ِﻌ ﹾﻞ ﹺﺑ ِﻪ ( .
ﺡ ،ﻭ) ﺡ ﺃ ﹺﻭ ﺍﻟ ﱠﺬﻡﱢ ﻭﺻِﻴ َﻐﺘُﻪُ ) ﹺﻧ ْﻌ َﻢ ،ﻭ َﺣﺒﱠﺬﺍ ( ﻟِﻠ َﻤ ْﺪ ﹺ
ﺖ ﻹْﻧﺸَﺎ ِﺀ ﺍ ﹶﳌ ْﺪ ﹺ ﺿ َﻌ ْ ﺡ ﻭﺍﻟ ﱠﺬﻡﱢ :ﹶﺃ ﹾﻓﻌَﺎ ﹲﻝ ﻭُ ِ ﹶﺃ ﹾﻓﻌَﺎ ﹸﻝ ﺍ ﹶﳌ ْﺪ ﹺ
ﺲ ( ﻟِﻠ ﱠﺬﻡﱢ . ﺳﺎ َﺀ ،ﹺﺑﹾﺌ َ
ﺃﹶﺳْﺌِﻠﺔﹲ :
ﺐ؟ ﺠ ﹺ ﻑ ِﻓ ْﻌ ﹶﻞ ﺍﻟﱠﺘ َﻌ ﱡَ -1ﻋ ﱢﺮ ْ
ﺐ ؟ ﹸﺍ ﹾﺫﻛﹸﺮﻫﺎ ﻭ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ . ﺠ ﹺ -2ﹶﻛ ْﻢ ﺻِﻴ َﻐ ﹰﺔ ِﻟ ﹾﻔ ْﻌ ﹺﻞ ﺍﻟﱠﺘ َﻌ ﱡ
ﺠﺐﹺ ؟ ﻭﻣﺎ ِﻫ َﻲ ُﺷﺮُﻭ ﹸﻃ ُﻪ ؟ ﻒ ُﺗﺒْﲎ ﺻِﻴ َﻐﺔﹸ ِﻓ ْﻌ ﹺﻞ ﺍﻟﱠﺘ ْﻌ ﱡ -3ﹶﻛْﻴ َ
ﺐ؟ ﺠ ﹺﻒ ﻭﺍﻟﺘﱠ ﹾﻘ ِﺪ ُﱘ ﻭﺍﻟﺘﱠﺄ ِﺧ ُﲑ ﻓِﻲ ﺻِﻴ َﻐ ِﺔ ِﻓ ْﻌ ﹺﻞ ﺍﻟﱠﺘ َﻌ ﱡ ﺼﺮﹺﻳ ُ َ -4ﻫ ﹾﻞ َﻳﺠُﻮ ُﺯ ﺍﻟﱠﺘ ْ
ﺡ ﻭﺍﻟﺬﱠ ﹺﻡ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬِﻟﻚ . ﺿ َﻊ ِﻓﻌْﻞﹸ ﺍ ﹶﳌ ْﺪ ﹺ ﻱ ﺷَﻲ ٍﺀ ﻭُ ِ - 5ﻷ ﱢ
ﺡ ؟ ﹸﺍ ﹾﺫ ﹸﻛﺮْﻫﺎ ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻬَﺎ . -6ﻣﺎ ِﻫ َﻲ ﹶﺃﻓﹾﻌﺎﻝﹸ ﺍ ﹶﳌ ْﺪ ﹺ
ﺡ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﺹ ﺑﹺﺎ ﹶﳌ ْﺪ ﹺ ﺨﺼُﻮ ُ -7ﻣﺎ ﻫُ َﻮ ﺍ ﹶﳌ ْ
ﻑ ﻓﹶﺎ ِﻋ ﹶﻞ ) ﹺﻧ ْﻌ َﻢ ( ﻭ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . َ -8ﻋ ﱢﺮ ْ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . -9ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﻓﹶﺎﻋﻞﹸ ) ﹺﻧ ْﻌ َﻢ ( ﻣُﻀْﻤَﺮﺍﹰ ﹶﻓﻤَﺎ ﻫُ َﻮ َﺗ ْﻤﻴﹺﻴ ُﺰ ُﻩ ؟ َﻭ ﱢ
ﺡ ﺫﻟِﻚ َﻣ َﻊ
ﺹ ) َﺣﺒﱠﺬﺍ ( ﺃﻭ َﺑ ْﻌ َﺪﻩُ َ ،ﺗ ْﻤﻴﹺﻴ ٌﺰ ﺃ ْﻭ ﺣﺎ ﹲﻝ ؟ ِﺍ ْﺷ َﺮ ْ
ﺨﺼُﻮ ﹺَ -10ﻫ ﹾﻞ َﻳﺠُﻮ ُﺯ ﹶﺃ ﹾﻥ َﻳ ﹶﻘ َﻊ ﹶﻗْﺒ ﹶﻞ َﻣ ْ
ِﺫ ﹾﻛ ﹺﺮ ِﻣﺜﹶﺎ ﹴﻝ .
-11ﻣﺎ ِﻫ َﻲ ﹶﺃﻓﹾﻌﺎﻝﹸ ﺍﻟ ﱠﺬﻡﱢ ؟ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺐ ﻣِﻤّﺎ ﻳَﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﺠ ﹺ ﺹ ﹺﺑﻬﹺﻤﺎ ،ﻭِﻓ ْﻌ ﹶﻞ ﺍﻟﱠﺘ َﻌ ﱡ
ﺨﺼُﻮ ُ ﺡ ﻭﺍ ﹶﳌ ْ ﺝ ﹶﺃﻓﹾﻌﺎ ﹶﻝ ﺍﻟ ﹼﺬ ﱢﻡ ﻭَﺍ ﹶﳌ ْﺪ ﹺ
ﺨ ﹺﺮ ْ ﺃِ-ﺍ ْﺳَﺘ ْ
ﳊﺪِﻳ ﹶﻘ ﹶﺔ .-1ﻣﺎ ﹶﺃ ْﺟ َﻤ ﹶﻞ ﺍ ﹶ
ﺻﺪِﻳﻘﹰﺎ . -2ﹶﺃ ﹾﻛ ﹺﺮ ْﻡ ﹺﺑ ِﻪ َ
ﺴﻌِﻴ ٍﺪ ﺃﹶﺧﹰﺎ . -3ﹶﺃْﻧ ِﻌ ْﻢ ﹺﺑ َ
ﳊﺪِﻳ ﹶﻘ ِﺔ .
-4ﻣﺎ ﹶﺃ ﹾﻛﹶﺜ َﺮ ﺍﻟ َﻮ ْﺭ َﺩ ﻓِﻲ ﺍ ﹶ
َ -5ﺣﺒﱠﺬﺍ ﺃﹶﺧﹰﺎ َﺳﻌِﻴ ٌﺪ .
ﺏ ()ﺹ( 30/ )-6ﹺﻧ ْﻌ َﻢ ﺍﻟ َﻌﺒْﺪُ ﺇﻧﱠ ُﻪ ﹶﺃﻭﱠﺍ ٌ
ﺲ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﻳَﺰﻳﺪُ . -7ﹺﺑﹾﺌ َ
ﻼ ﺧَﺎِﻟ ٌﺪ . -8ﺳﺎ ِﺀ َﺭﺟُ ﹰ
ﺐ ،ﻣُﻨﺎﺳِﺒ ﹰﺔ ﻓِﻲ ﺍﻟﻔﺮَﺍﻏﹶﺎﺕِ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﺠ ﹴﺡ ،ﻭ ﹶﺫ ﹴﻡ ،ﻭَﺗ َﻌ ﱡ ﺿ ْﻊ ﹶﺃ ﹾﻓﻌَﺎ ﹶﻝ َﻣ ْﺪ ﹴﺏَ -
ﳋﻤْﺮُ . ﺏﺍ ﹶ ﺸﺮَﺍ ُ ............-1ﺍﻟ ﱠ
............-2ﹶﻓﻘِﻴﻬﹰﺎ ﺍﻟﺸﱠْﻴ ُﺦ ﺍﻟﻄﱡﻮ ِﺳ ّﻲ .
ﺚ ﹶﻛﻌْﺐُ ﺍﻷﺣْﺒﺎ ﹺﺭ . َ ............-3ﻭﺿﱠﺎﻋﹰﺎ ،ﻟِﻠﺤَﺪﻳ ِ
............-4ﺍﻟ ﱠﺮﺑﹺﻴ َﻊ .
ﻼ ﻋﻤﺎ ٌﺭ . َ ............-5ﺭﺟُ ﹰ
............-6ﺍﻟﺪّﺍ ُﺭ ﺍﻵﺧﺮ ﹸﺓ .
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺕ ُﻣ ْﺮَﺗ ﹶﻔﻘﹰﺎ{)ﺍﻟﻜﻬﻒ.(29/ ﺏ َﻭﺳَﺎ َﺀ ْ ﺸﺮَﺍ ُ ﺲ ﺍﻟ ﱠ}-1ﹺﺑﹾﺌ َ
ﺖ ُﻣ ْﺮَﺗ ﹶﻔﻘﹰﺎ{)ﺍﻟﻜﻬﻒ.(31/ ﺴَﻨ ْ ﺏ َﻭ َﺣ ُ }-2ﹺﻧ ْﻌ َﻢ ﺍﻟﱠﺜﻮَﺍ ُ
}-3ﹺﺇﳝَﺎﻧًﺎ َﻭﻗﹶﺎﻟﹸﻮﺍ َﺣﺴْﺒُﻨَﺎ ﺍﻟﱠﻠ ُﻪ َﻭﹺﻧ ْﻌ َﻢ ﺍﹾﻟ َﻮﻛِﻴ ﹸﻞ{)ﺁﻝ ﻋﻤﺮﺍﻥ.(173/
-4ﹺﻧ ْﻌ َﻢ ﺍﻹﺩَﺍ ُﻡ ﺍﳋﹶﻞﱡ .
-5ﹺﻧ ْﻌ َﻢ ﺍﻟﻔﹶﺎ ِﻛ َﻬﺔﹸ ﺍﻟ ِﻌَﻨﺐُ .
ﻑ
ﳊ ْﺮ ِ ﺍﻟ ِﻘﺴْﻢُ ﺍﻟﺜﹼﺎِﻟﺚﹸ ﻓِﻲ ﺍ ﹶ
ﺸ َﺮ :
ﻭﹶﻗ ْﺪ ﻣَﻀﻰ َﺗ ْﻌﺮﹺﻳ ﹸﻔ ُﻪ ،ﻭﺃﹶﻗﺴﺎ ُﻣ ُﻪ َﺳْﺒ َﻌ ﹶﺔ َﻋ َ
ﳉ ﱢﺮ .
ﻑﺍ ﹶ ُ -1ﺣﺮُﻭ ُ
ﺸﺒﱠ َﻬﺔﹸ ﺑﹺﺎﻟ ِﻔ ْﻌ ﹺﻞ .
ﻑ ﺍﳌﹸ َﳊﺮُﻭ ُ -2ﺍ ﹸ
ﻒ. ﻑ ﺍﻟ َﻌ ﹾﻄ ِ َ -3ﺣﺮُﻭ ُ
ﻑ ﺍﻟﱠﺘﻨْﺒﻴﹺﻪ . ُ -4ﺣﺮُﻭ ُ
ﻑ ﺍﻟﻨﱢﺪﺍ ِﺀ . ُ -5ﺣﺮُﻭ ُ
ﻑ ﺍﻹﳚﺎﺏﹺ . ُ -6ﺣﺮُﻭ ُ
ﻑ ﺍﻟﺰﱢﻳﺎ َﺩ ِﺓ . ُ -7ﺣﺮُﻭ ُ
ﺴ ﹺﲑ . َ -8ﺣﺮْﻓﺎ ﺍﻟﱠﺘ ﹾﻔ ِ
ﺼ َﺪ ﹺﺭ .ﻑ ﺍ ﹶﳌ ْ ُ -9ﺣﺮُﻭ ُ
ﺤﻀِﻴﺾ . ﻑ ﺍﻟﱠﺘ ْ ُ -10ﺣﺮُﻭ ُ
ﻑ ﺍﻟﱠﺘ َﻮﱡﻗ ﹺﻊ .
-11ﺣَﺮ ُ
ﻑ ﺍﻻﺳْﺘِﻔﹾﻬﺎﻡ . ُ -12ﺣﺮُﻭ ُ
ﻁ. ﺸ ْﺮ ِﻑ ﺍﻟ ﱠ ُ -13ﺣﺮُﻭ ُ
ﻉ.َ -14ﺣﺮْﻑُ ﺍﻟ ﱠﺮ ْﺩ ﹺ
-15ﺗَﺎ ُﺀ ﺍﻟﺘﱠﺄﻧﹺﻴﺚِ .
-16ﻧُﻮ ﹸﻥ ﺍﻟﱠﺘﻨْﻮﻳ ﹺﻦ .
-17ﻧُﻮ ﹸﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ .
ﺸ َﺮﺣُﻬﺎ ﺑﹺﺎﻟﺘﱠﺮْﺗِﻴﺐﹺ ﻛﹶﻤﺎ ﻳَﺄﺗِﻲ :
ﻭَﻧ ْ
ﳉ ﱢﺮ
ﻑﺍ ﹶ ُﺣﺮُﻭ ِ
ﺖ ﻹﻳﺼﺎ ﹺﻝ ِﻓ ْﻌ ﹴﻞ ﻭ ِﺷْﺒ ﹺﻬ ِﻪ ﺃ ْﻭ َﻣﻌْﻨﺎﻩُ ﺇﱃ ﺍﻻ ْﺳ ﹺﻢ ﺍﻟﱠﺬﻱ ﻳَﻠِﻴﻪِ ِ ،ﻣﺜﹾﻞﹸ ﺿ َﻌ ْ ﻑ ﻭُ ِﳉ ﱢﺮ ُ :ﺣﺮُﻭ ٌ ﻑﺍ ﹶ ُﺣﺮُﻭ ُ
ﻱ :ﺍﹼﻟﺬِﻱ ﺃﹸ ِﺷﲑُ ﹺﺇﹶﻟْﻴ ِﻪ ﻓِﻲ ﺍﻟﺪّﺍ ﹺﺭ ،ﹶﻓﻔِﻴ ِﻪ
) َﻣ َﺮ ْﺭﺕُ ﹺﺑ َﺰْﻳ ٍﺪ ﻭﺃﻧﺎ ﻣﺎ ﱠﺭ ﺑﺰﻳ ٍﺪ ( ﻭ ِﻣﺜﹾﻞﹸ ) ﻫﺬﺍ ﻓِﻲ ﺍﻟﺪّﺍﺭﹺ ﹶﺃﺑُﻮ َﻙ ( ،ﹶﺃ ْ
ﻣَﻌْﻨَﻰ ﺍﻟ ِﻔ ْﻌ ﹺﻞ .
ﺸ َﺮ َﺣﺮْﻓﹰﺎ ﹶﻛﻤَﺎ َﻳﻠِﻲ : ﺴ َﻌ ﹶﺔ َﻋ َ
ﻭ ِﻫ َﻲ ِﺗ ْ
ِ )-1ﻣ ْﻦ ( ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ :
ﺼ َﺮ ِﺓ ﺇﱃ ﺍﻟ ﹸﻜﻮﹶﻓ ِﺔ (. ﺼ ﱠﺢ َﺗﻘﹶﺎُﺑﹸﻠ ُﻪ ﻟِﻼْﻧﺘِﻬﺎ ِﺀ َ ،ﻧﺤْﻮُ ) ِﺳﺮْﺕُ ِﻣ َﻦ ﺍﻟَﺒ ْﺃ-ﻻﺑْﺘﺪﺍ ِﺀ ﺍﻟﻐَﺎَﻳ ِﺔ ،ﻭﻋَﻼ َﻣﺘُﻪُ ﹶﺃ ﹾﻥ َﻳ ِ
ﺼ ﱠﺢ َﻭﺿْﻊُ ) ﺍﻟﹼﺬِﻱ ﻫُ َﻮ ( ﻣَﻜﺎَﻧ ًﻪ ،ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ ﺗَﻌﺎﱃ ) :ﻓﺎ ْﺟَﺘﻨﹺﺒﻮﺍ ﺏِ-ﻟ ﹾﻠﱠﺘْﺒﹺﻴﹺﻴ ﹺﻦ ،ﻭﻋَﻼ َﻣﺘُﻪُ ﹶﺃ ﹾﻥ َﻳ ِ
ﺲ ﺍﻟﹼﺬِﻱ ﻫُ َﻮ ﺍﻷﻭْﺛﺎ ِﻥ . ﺲ ِﻣ َﻦ ﺍﻷﻭْﺛﺎ ِﻥ () ﺍﳊﺞ ( 30 /ﺃﹶﻱ ﺍﻟﺮﱢﺟ َ ﺍﻟ ﱢﺮ ْﺟ َ
ﻱ
ﺼ ﱠﺢ َﻭﺿْﻊُ ) َﺑﻌْﺾ ( ﻣَﻜﺎَﻧﻪُ َﻧﺤْﻮُ ) ﹶﺃ َﺧ ﹾﺬﺕُ ِﻣ َﻦ ﺍﻟﺪﱠﺭﺍ ِﻫ ﹺﻢ ( ﹶﺃ ْ ﺾ ،ﻭﻋَﻼ َﻣﺘُﻪُ ﹶﺃ ﹾﻥ َﻳ ِ ﺝ-ﻟِﻠﱠﺘﺒْﻌﻴ ﹺ
ﺾ ﺍﻟﺪﱠﺭﺍ ِﻫ ﹺﻢ . َﺑ ْﻌ َ
ﺤ ﹾﺬِﻓ ِﻪ َﻧﺤْﻮُ ) ﻣَﺎ ﺟﺎ َﺀﻧﹺﻲ ِﻣ ْﻦ ﹶﺃ َﺣ ٍﺪ ( ،ﻭﻻ ﺗُﺰﺍ ُﺩ ﻓِﻲ ﺨَﺘﻞﱠ ﺍﳌﹶﻌْﲎ ﹺﺑ َ ﺩ-ﺯﺍِﺋ َﺪ ﹰﺓ َ ،ﻭﻋَﻼ َﻣﺘُﻪُ ﹶﺃ ﹾﻥ ﻻ َﻳ ْ
ﲔ. ﺐ ﺧِﻼﻓﹰﺎ ِﻟ ﹾﻠﻜﹸﻮِﻓّﻴ َ ﺍﻟﻜﹶﻼ ﹺﻡ ﺍﳌﹸﻮ َﺟ ﹺ
ﺴﻠﹸﻮﺍ )-2ﺇﱃ ( َﻭ ِﻫ َﻲ ﻻْﻧﺘِﻬﺎ ِﺀ ﺍﻟﻐَﺎَﻳ ِﺔ ﻛﹶﻤَﺎ َﻣ ﱠﺮ ،ﻭﺑﹺﻤَﻌْﲎ ) َﻣ َﻊ ( ﻗﹶﻠِﻴﻼﹰ ،ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ ﺗَﻌﺎﱃ ) :ﻓﺎﻏ ِ
ﻱ َﻣ َﻊ ﺍﳌﹶﺮﺍﻓِﻖ .
ُﻭﺟُﻮ ُﻫ ﹸﻜ ْﻢ َﻭﹶﺃﻳْ ِﺪَﻳﻜﹸﻢْ ﺇﱃ ﺍﳌﹶﺮﺍﻓِﻖ () ﺍﳌﺎﺋﺪﺓ ، ( 6 /ﺃ ْ
ﺡ ( ﻭﹺﺑ َﻤﻌْﲎ ) َﻣ َﻊ ( ﹶﻛﺜِﲑﹰﺍ ،ﺼﺒﺎ ﹺ )-3ﺣَﱴ ( ﻭ ِﻫ َﻲ ِﻣﺜﹾﻞﹸ ) ﺇﱃ ( َﻧﺤْﻮُ ) ﹺﻧﻤْﺖُ ﺍﻟﺒَﺎ ﹺﺭ َﺣ ﹶﺔ َﺣﺘّﻰ ﺍﻟ ﱠ
ﻀﻤِﲑ ،ﻓﹶﻼ ُﻳﻘﹶﺎ ﹸﻝ ) َﺣﺘﱠﺎ ُﻩ ( ﺧِﻼﻓﹰﺎ ﻟِﻠﻤَُﺒ ﱢﺮ ِﺩ .ﻭﺃﻣﱠﺎ ﺝ َﺣﺘّﻰ ﺍ ﹸﳌﺸَﺎ ِﺓ ( ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﻟ ﱠ َﻧﺤْﻮُ ) ﹶﻗ ِﺪ َﻡ ﺍﳊﹶﺎ ﱡ
ﹶﻗﻮْﻝﹸ ﺍﻟﺸﱠﺎ ِﻋ ﹺﺮ :
ﺱ
ﻓﹶﻼ ﻭَﺍﻟﹼﻠ ِﻪ ﻻ ﻳَﺒْﻘﻰ ﺃﹸﻧﺎ ٌ
ﹶﻓﺘًﻰ َﺣﺘﱠﺎ َﻙ ﻳﺎ ﺍﺑﻦ ﹶﺃﺑﹺﻰ ﹺﺯﻳَﺎ ٍﺩ 102
ﻓﺸﺎ ﹲﺫ .
)-4ﻓِﻲ ( ِﻟﻠﹾﻈﱠﺮِْﻓﻴﱠ ِﺔ َ ،ﻧﺤْﻮُ ) َﺳﻌِﻴ ٌﺪ ﻓِﻲ ﺍﻟﺪّﺍ ﹺﺭُ ،ﻭﺍﳌﺎ ُﺀ ﻓِﻲ ﺍﻟﻜﹸﻮ ﹺﺯ ( .ﻭﹺﺑ َﻤ ْﻌﻨَﻰ ) ﻋَﻠﻰ ( ﻗﹶﻠِﻴﻼﹰ ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ
ﺨ ﹺﻞ () ﻃﻪ . ( 71 / ﻉ ﺍﻟﱠﻨ ْ
ﺻﱢﻠَﺒﱠﻨﻜﹸ ْﻢ ﻓِﻲ ُﺟﺬﹸﻭ ﹺ ﺗَﻌﺎﱃ َ ) :ﻭﻷُ َ
ﺻ ﹸﺔ :ﺍﳋﹸﻼ َ
ﳊﺮْﻑُ :ﹶﻛِﻠ َﻤ ﹲﺔ ﻻ َﺗ ُﺪﻝﱡ ﻋَﻠﻰ ﻣَﻌْﻨَﻰ ﺇ ﹼﻻ َﻣ َﻊ ﹶﻏْﻴﺮﹺﻫﺎ . ﺍﹶ
ﱃ ﺍﻻ ْﺳ ﹺﻢ .
ﺖ ﻻْﻳﺼَﺎ ﹺﻝ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﻭ ِﺷْﺒ ﹺﻬ ِﻪ ﺇ ﹶ ﺿ َﻌ ْ ﻑ ﻭُ ِ ﳉ ﱢﺮ ُ :ﺣﺮُﻭ ٌ ﻑﺍ ﹶ ُﺣﺮُﻭ ُ
ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ِﻣ ْﻦ ( :
-1ﻻﺑﺘِﺪﺍ ِﺀ ﺍﻟ َﻐَﻴ ِﺔ .
-2ﻟِﻠﱠﺘْﺒﹺﻴﻴﹺﻦ .
-3ﻟِﻠﺘﱠﺒْﻌِﻴﺾﹺ .
-4ﺯَﺍِﺋ َﺪ ﹰﺓ .
ﺴَﺘ ْﻌ َﻤﻞﹸ ) ﺇﱃ ( ﻻْﻧﺘِﻬﺎ ِﺀ ﺍﻟﻐَﺎَﻳ ِﺔ ،ﻭﺑﹺﻤَﻌْﲎ ) َﻣ َﻊ ( ﹶﻛﺜِﲑﹰﺍ ،ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﻟﻀﱠﻤ ﹺﲑ . ﻭُﺗ ْ
ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﻓِﻲ ( ﻟﻠﻈﱠ ْﺮِﻓﱠﻴ ِﺔ ،ﻭﹺﺑ َﻤﻌْﲎ ) ﻋَﻠﻰ ( ﻗﹶﻠِﻴﻼﹰ .
ﹶﺃ ْﺳِﺌﹶﻠﺔﹲ :
ﻑ. َ -1ﻋ ﱢﺪ ْﺩ ﹶﺃ ﹾﻗﺴَﺎ َﻡ ﺍﳊﹸﺮﻭ ِ
ﻑ ﺍﳉ ﱢﺮ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﺖ ُﺣﺮُﻭ َ ﺿ َﻌ ْﻱ ﻓﹶﺎِﺋ َﺪ ٍﺓ ﻭُ ِ -2ﻷ ﱢ
َ -3ﻋ ﱢﺪ ْﺩ ﻣَﻌﺎﹺﻧ َﻲ ) ِﻣ ْﻦ ( َﻣ َﻊ ﹶﺃ ْﻣﺜِـﹶﻠ ٍﺔ .
ﺿ ْﺢ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ .ﻱ ﺍﳌﹶﻌﺎﹺﻧ َﻲ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺇﱃ ( ؟ َﻭ ﱢ -4ﻷ ﱢ
-5ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ َﻣﻌَﺎﹺﻧ َﻲ ) َﺣﺘﱠﻰ ( ﻭ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
َ -6ﻫ ﹾﻞ َﺗ ْﺪﺧُﻞﹸ ) َﺣﺘّﻰ ( ﻋَﻠﻰ ﺍﻟﻀﱠﻤﺎِﺋ ﹺﺮ ﹶﺃ ْﻡ ﻻ ؟
-7ﻣﺎ ِﻫ َﻲ َﻣ َﻌﺎﻧﹺﻲ ) ﻓِﻲ ( ؟ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﳉ ﱢﺮ ،ﻭَﺑﱢﻴ ْﻦ َﻣﻌَﺎﹺﻧﻴَﻬﺎ ﻓِﻴﻤﺎ ﻳَﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﻑﺍ ﹶ ﺝ ﺣُﺮُ َ ﺨ ﹺﺮ ْ
ﺃِ -ﺍ ْﺳَﺘ ْ
-1ﺟَﺎ َﺀ ﺍﻟ َﻮﹶﻟﺪُ ِﻣ َﻦ ﺍ ﹶﳌ ْﺪ َﺭ َﺳ ِﺔ .
ﺴ ﹶﻔﻬَﺎ ِﺀ .ﺸ ﱠﺮ ِﻣ ْﻦ ﺃ ْﻋﻤَﺎ ﹺﻝ ﺍﻟ ﱡ -2ﺍ ْﺣﺬﹶﺭﻭُﺍ ﺍﻟ ﱠ
ﺕ. ﻼ ِ ﺠﹼ ِ-3ﺍﺷَْﺘ َﺮﻳْﺖُ ِﻗﺴْﻤﹰﺎ ِﻣ َﻦ ﺍ ﹶﳌ َ
-4ﻣﺎ ﺷَﺎ َﻫﺪْﺕُ ِﻣ ْﻦ ﹶﺃ َﺣ ٍﺪ .
ﻒ. ﺼ ﱢ ﱃ ﺍﻟ ﱠ ﺐ َﺳﻌِﻴ ٌﺪ ﺇ ﹶ -5ﹶﺫ َﻫ َ
-6ﺍﻟﺰﱠْﺑ ُﺪ ﻓِﻲ ﺍﻟﺜﱠﻼ َﺟ ِﺔ .
ﺡ. ﺼﺒَﺎ ﹺَ -7ﺳ َﻬ ْﺮﺕُ ﺍﻟﺒَﺎ ﹺﺭ َﺣ ﹶﺔ َﺣﺘﱠﻰ ﺍﻟ ﱠ
َ -8ﺭﹶﺃْﻳﺖُ ﺍﳌﹸﺴﺎِﻓﺮﹺﻳ َﻦ َﺣﺘّﻰ ﺃﹶﻣِﺘ َﻌِﺘﻬﹺﻢ .
ﺕ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ ،ﻭَﺑﱢﻴ ْﻦ َﻣﻌْﻨﺎﻩُ :ﻑ َﺟ ﱟﺮ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟﻔﹶﺮﺍﻏﺎ ِ ﺿ ْﻊ َﺣ ْﺮ َ ﺏَ -
ﻒ. ﺼ ّ ﺝ َﺳﻌِﻴ ٌﺪ ............ﺍﻟ ﱠ َ -1ﺧ َﺮ َ
ﲔ. -2ﹶﺃ ﹾﻛِﺜﺮُﻭﺍ ﺍﻟﹺﺒ ﱠﺮ ............ﺇ ْﻋﻄﹶﺎ ِﺀ ﺍ ﹶﳌﺴَﺎ ِﻛ َ
َﻣﻜﱠ ﹶﺔ . -3ﺳﺎﹶﻓ َﺮ ﺧَﺎﻟِﺪ
ﺐ. ﹶﺫ َﻫ ﹴ -4ﺍ ْﺷَﺘ َﺮْﻳﺖُ ﺧَﺎﺗَﻤﺎ
ﻒ ﺍﻟﻠﱠﻴْ ﹺﻞ .ﺼ ِ ﻣُﻨَْﺘ َ -5ﹶﻗ َﺮﹾﺃﺕُ
ﺤ ﹶﻔ ﹶﻈ ِﺔ .
ﺍ ﹶﳌ ْ ﺐ
ﺿ ْﻌﺖُ ﺍﻟﻜﹸﺘُ َ َ -6ﻭ َ
ﺍﻟﺴّﺎ َﺣ ِﺔ . َ -7ﺭﹶﺃْﻳﺖُ ﺧﺎﻟِﺪﺍﹰ
ﺏ ﻣﺎ ﻳﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺙ َﻭ َﺩ ﹴﻡ ﻟﹶﺒَﻨﺎﹰ ﺧﺎﻟِﺼﹰﺎ () ﺍﻟﻨﺤﻞ ( 66 /
َ )-1ﻧﺴْـﻘِﻴ ﹸﻜ ْﻢ ﻣِﻤﱠﺎ ﻓِﻲ ُﺑﻄﹸﻮﹺﻧ ِﻪ ِﻣ ْﻦ َﺑْﻴ ﹺﻦ ﹶﻓ ْﺮ ٍ
ﺖ ﹶﺃ ْﻭ ِﺩَﻳ ﹲﺔ ﹺﺑ ﹶﻘ َﺪﺭﹺﻫﺎ () ﺍﻟﺮﻋﺪ ( 17 / )-2ﹶﺃْﻧ َﺰ ﹶﻝ ِﻣ ْﻦ ﺍﻟﺴﱠﻤﺎ ِﺀ ﻣَﺎ ًﺀ ﻓﹶﺴﺎﹶﻟ ْ
ﻑ ﺍﻟ ﱠﺮﻓِﻴ ُﻊ ِﻣ َﻦ ﺍﻷﺫﻯ ﺴﹶﻠﻢُ ﺍﻟﺸﱠ َﺮ ُ -3ﻻ َﻳ ْ
ﻕ ﻋَﻠﻰ ﺟَﻮﺍﹺﻧﹺﺒ ِﻪ ﺍﻟﺪﱠ ُﻡ . َﺣﺘّﻰ ﻳُﺮﺍ َ
-4ﻧُﺠﺎ ِﻫﺪُ ﻓِﻲ َﺳﺒﹺﻴﻞ ﺍﻟﹼﻠ ِﻪ َﺣﺘّﻰ ﺁ ِﺧ ﹺﺮ ﹶﻗ ﹾﻄ َﺮ ٍﺓ ِﻣ ْﻦ ﺩِﻣﺎﺋِﻨﺎ .
-5ﺍﻟﻐِﲎ ﻓِﻲ ﺍﻟﻐُ ْﺮَﺑ ِﺔ َﻭ ﹶﻃ ٌﻦ ،ﻭﺍﻟ ﹶﻔﻘﹾﺮُ ﻓِﻲ ﺍﻟ َﻮ ﹶﻃ ﹺﻦ ﹸﻏ ْﺮَﺑ ﹲﺔ .
ﳉ ﱢﺮ
ﻑﺍ ﹶ َﺗِﺘ ﱠﻤﺔﹸ ُﺣﺮُﻭ ِ
) -5ﺍﻟﺒَﺎ ُﺀ ( ﻭ ِﻫ َﻰ :
ﻕ: ﺃ -ﻟِﻺﻟﹾﺼﺎ ﹺ
َﺣﻘِﻴ ﹶﻘ ﹰﺔ َ ،ﻧﺤْﻮُ :ﹺﺑ ِﻪ ﺩَﺍ ٌﺀ
ﺏ ﻣُﺮُﻭﺭُ َﻙ ِﻣ ْﻦ َﺳﻌِﻴ ٍﺪ . ﺴ ِﻌﻴ ٍﺪ ( ﺇﺫﺍ ﹶﻗﺮُ َ ﺃ ْﻭ ﻣَﺠﺎﺯﹰﺍ َ ،ﻧﺤْﻮُ ) َﻣ َﺮ ْﺭﺕُ ﹺﺑ َ
ﺏ -ﻟِﻺ ْﺳﺘِﻌﺎَﻧ ِﺔ َ ،ﻧﺤْﻮُ ) ﹶﻛَﺘْﺒﺖُ ﺑﹺﺎﻟ ﹶﻘﹶﻠ ﹺﻢ ( .
ﺝ -ﻟِﻠﱠﺘ ْﻌ ِﺪَﻳ ِﺔ َ ،ﻧﺤْﻮُ ) ﹶﺫ َﻫْﺒﺖُ ﹺﺑ َﺰْﻳ ٍﺪ ( .
ﺠ ِﺪ ( .ﺴﹺ ﺴﺖُ ﺑﹺﺎ ﹶﳌ ْ ﺩ -ﻟِﻠﻈﱠ ْﺮِﻓﱠﻴ ِﺔ َ ،ﻧﺤْﻮُ ) َﺟﹶﻠ ْ
ﺴ ْﺮ ﹺﺟ ِﻪ ( .
ﺱ ﹺﺑ َ
ﺖ ﺍﻟـ ﹶﻔ َﺮ َﻫـ -ﻟِﻠﻤُﺼﺎ َﺣَﺒ ِﺔ َ ،ﻧﺤْﻮُ ) ِﺍﺷْـﺘَـ َﺮْﻳ ُ
ﻭ -ﻟِﻠﻤُﻘﺎَﺑﹶﻠ ِﺔ َ ،ﻧﺤْﻮُ ) ﹺﺑﻌْﺖُ ﻫﺬﺍ ﺑﹺﻬﺬﺍ ( .
ﳋَﺒ ﹺﺮ ﺍ ﹶﳌْﻨ ِﻔ ﱢﻰ َ ،ﻧﺤْﻮُ ) ﻣَﺎ ﺯَﻳ ٌﺪ َﺑﻘﹶﺎِﺋ ﹴﻢ ( .ﻭﻓِﻲ ﺍﻻ ْﺳﺘِـﻔﹾﻬﺎ ﹺﻡ َ ،ﻧﺤْﻮُ ) ﻫَـ ﹾﻞ ﺯ -ﺯﺍﺋِﺪ ﹲﺓ ﻗِﻴﺎﺳﹰﺎ ﻓِﻲ ﺍ ﹶ
ﷲ َﺷﻬﹺﻴﺪﹰﺍ{) ﺍﻟﻔﺘﺢ / ﻚ ِﺩ ْﺭ َﻫ ٌﻢ ( َ } ،ﻭﻛﹶﻔﻰ ﺑﹺﺎ ِ ﺴﹺﺒ َ ﺤْ ﻉ َ ،ﻧﺤْﻮُ ) ﹺﺑ َ َﺯْﻳ ٌﺪ ﺑﹺﻘﺎِﺋ ﹴﻢ ( ،ﻭ َﺳﻤَﺎﻋﹰﺎ ﻓِﻲ ﺍ ﹶﳌ ْﺮﻓﹸﻮ ﹺ
ﺏ َ ،ﻧﺤْﻮُ ) ﺃﹶﻟﹾﻘﻰ ﹺﺑَﻴ ِﺪ ِﻩ ( . ، ( 48ﻭﻓِﻲ ﺍ ﹶﳌْﻨﺼُﻮ ﹺ
) -6ﺍﻟﹼﻼ ُﻡ ( ،ﻭ ِﻫ َﻰ :
ﺱ ،ﻭﺍﳌﺎ ﹸﻝ ِﻟ َﺰْﻳ ٍﺪ ( . ﳉﻞﱡ ﻟِﻠ ﹶﻔ َﺮ ﹺ ﺹ َ ،ﻧﺤْﻮُ ) ﺍ ﹸ ﺃ -ﻟِﻼ ْﺧِﺘﺼَﺎ ﹺ
ﺐ(. ﺿ َﺮﺑْﺘُﻪُ ﻟِﻠﱠﺘ ﹾﺄﺩِﻳ ﹺ
ﺏ-ﻟِﻠَﺘ ْﻌﻠِﻴ ﹺﻞ َ ،ﻧﺤْﻮُ ) َ
ﻯ ﺭَﺩﹶﻓﻜﹸﻢ . ﻑ ﹶﻟﻜﹸﻢ {) ﺍﻟﻨﻤﻞ ( 72 /ﺃ ْ ﺝ-ﺯﺍِﺋ َﺪ ﹲﺓ ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ ﺗَﻌﺎﱃ َ } :ﺭ ِﺩ َ
ﺩ-ﺑﹺﻤَﻌْﲎ ) َﻋ ْﻦ ( ﺇﺫﺍ ﺍ ْﺳﺘُ ْﻌ ِﻤ ﹶﻞ َﻣ َﻊ ﺍﻟ ﹶﻘ ْﻮ ﹺﻝ ﹶﻛﻘﹶﻮِﻟ ِﻪ ﺗَﻌﺎﱃ َ } :ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﹼﺬﻳ َﻦ ﹶﻛ ﹶﻔﺮُﻭﺍ ِﻟﹼﻠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ ﹶﻟ ْﻮ
ﻛﹶﺎ ﹶﻥ َﺧﻴْﺮﹰﺍ ﻣَﺎ َﺳَﺒﻘﹸﻮﻧَﺎ ﺇﻟﹶﻴ ِﻪ {) ﺍﻻﺣﻘﺎﻑ ( 6 /ﻭﻓِﻴ ِﻪ َﻧ ﹶﻈ ٌﺮ .
ﺐ َ ،ﻧﺤْﻮُ ) ِﻟﹼﻠ ِﻪ ﻻ ُﻳ َﺆﺧﱠ ُﺮ ﺍﻷ َﺟ ﹸﻞ ( . ﺠ ﹺ ﺴ ﹺﻢ ﻟِﻠﱠﺘ َﻌ ﱡ
ﻫـ -ﺑﹺﻤَﻌْﲎ ) ﺍﻟﻮﺍ ﹺﻭ ( ﻓِﻲ ﺍﻟ ﹶﻘ َ
ﺻ ْﺪ َﺭ
ﺤ ﱡﻖ ) ُﺭﺏﱠ ( َ ﺴَﺘ ِ ﳋَﺒ ﹺﺮﱠﻳ ﹶﺔ ﻟﻠﱠﺘ ﹾﻜﺜِﲑ ،ﻭَﺗ ْ ُ ) -7ﺭﺏﱠ ( ﻭ ِﻫ َﻰ ﻟِﻠﱠﺘ ﹾﻘﻠِﻴ ﹺﻞ 103ﹶﻛﻤَﺎ ﹶﺃﻥﱠ ) ﹶﻛ ْﻢ ( ﺍ ﹶ
ﻀ َﻤ ﹴﺮ ﻣُْﺒ َﻬ ﹴﻢ ﻣُ ﹾﻔ َﺮ ٍﺩ ﻣُﺬﻛﱠ ﹴﺮ ﻣُ َﻤﱠﻴ ﹴﺰ
ﺍﻟﻜﹶﻼ ﹺﻡ ،ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﺇ ﹼﻻ ﻋَﻠﻰ ﺍﻟﱠﻨ ِﻜ َﺮ ِﺓ َ ،ﻧﺤْﻮُ ) ُﺭﺏﱠ َﺭﺟُ ﹴﻞ ﹶﻟﻘِﻴُﺘ ُﻪ ( ﹶﺃ ْﻭ ﻣُ ْ
ﻼ ،ﻭ ُﺭﺑﱠ ُﻪ َﺭﺟُﹶﻠﻴْ ﹺﻦ ،ﻭ ُﺭﺑﱠ ُﻪ ﺇﻣ َﺮﹶﺃ ﹰﺓ ،ﻭ ُﺭﺑﱠ ُﻪ ﺍ ْﻣ َﺮﹶﺃَﺗْﻴ ﹺﻦ ( ،ﻭ ِﻋْﻨ َﺪ ﺍﻟﻜﹸﻮﻓِﻴﱡﻴ َﻦ ﹺﺑَﻨ ِﻜ َﺮ ٍﺓ َﻣْﻨﺼُﻮَﺑ ٍﺔ َ ،ﻧﺤْﻮُ ) ُﺭﺑﱠ ﹸﺔ َﺭﺟُ ﹰ
ﺠﺐُ ﺍ ﹸﳌﻄﹶﺎَﺑ ﹶﻘﺔﹸ َ ،ﻧﺤْﻮُ ) ُﺭﺑﱠﻬُﻤﺎ َﺭﺟُﹶﻠﻴْ ﹺﻦ ،ﻭ ُﺭﱠﺑ ُﻬﻤَﺎ ﺍ ْﻣ َﺮﹶﺃَﺗْﻴ ﹺﻦ ( . َﺗ ﹺ
ﳉﻤْـﹶﻠ ِﺔ َ ،ﻧﺤْﻮُ ) ُﺭﺑﱠﻤﺎ ﻗﹶﺎ َﻡ ﺯَﻳ ٌﺪ ، ﺤﻘﹸﻬﺎ ) ﻣﺎ ( ﺍﻟﻜﹶﺎﱠﻓ ﹸﺔ ﹶﻓَﺘﻜﹸﻔﱡﻬﺎ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹴﻞ ،ﻭَﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍ ﹸ ﻭﹶﻗ ْﺪ َﺗ ﹾﻠ َ
ﻭ ُﺭﺑﱠﻤﺎ َﺯْﻳ ٌﺪ ﻗﺎِﺋ ٌﻢ ( .
ﺤ ﹶﺬﻑُ ﺫﻟِﻚ ﺍﻟ ِﻔﻌْﻞﹸ ﻏﺎﻟِﺒﹰﺎ ،ﹶﻛ ﹶﻘ ْﻮﻟِـ ِﻪ ) ﺤﻘﱠﻖُ ﻓِﻴ ِﻪ ،ﻭﻳُ ْ ﺽ ِ ،ﻷﻥﱠ ﺍﻟﱠﺘ ﹾﻘﻠِﻴ ﹶﻞ َﻳَﺘ َ ﻭﻻُﺑﺪﱠ ﻟﹶﻬﺎ ِﻣ ْﻦ ِﻓ ْﻌ ﹴﻞ ﻣَﺎ ﹴ
ﻱ ) ُﺭﺏﱠ َﺭﺟُ ﹴﻞ ﺃﹶﻛﹾﺮَﻣَﻨﹺﻲ ﻚ ؟ ( ،ﹶﺃ ْ ﺖ َﻣ ْﻦ ﹶﺃ ﹾﻛ َﺮ َﻣ َ ﺏ َﻣ ْﻦ ﻗﹶﺎ ﹶﻝ ) َﻫ ﹾﻞ َﺭﹶﺃْﻳ َ ُﺭﺏﱠ َﺭﺟُ ﹴﻞ ﺃﹶﻛﹾﺮَﻣَﻨﹺﻲ ( ﻓِﻲ ﺟَﻮﺍ ﹺ
ﻑ. ﺖ ( ِﻓ ْﻌﻠﹸﻬﺎ ﻭﻫُ َﻮ ﻣَﺤﺬﻭ ٌ ﺻ ﹶﻔ ﹲﺔ ﻟـ ) َﺭﺟُ ﹴﻞ ( ﻭ ) ﹶﻟﻘِﻴ ُ ﹶﻟﻘِﻴُﺘ ُﻪ ( ،ﻓﺈ ﱠﻥ ) ﺃﹶﻛﹶﺮَﻣَﻨﹺﻲ ( ِ
ﺻ ﹸﺔ :
ﺍﳋﹸﻼ َ
ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺍﻟﺒَﺎ ُﺀ ( ﻓِﻲ ﺍﳌﹶﻌﺎﻧﹺﻲ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﻕ. -1ﺍﻹﻟﺼﺎ ُ
-2ﺍﻻ ْﺳﺘِﻌﺎَﻧﺔﹸ.
-3ﺍﻟﺘﱠﻌ ِﺪَﻳﺔﹸ .
-4ﺍﻟ ﱠﻈ ْﺮِﻓﻴﱠ ﹸﺔ .
-5ﺍﳌﹸﺼﺎ َﺣَﺒﺔﹸ .
-6ﺍﳌﹸﻘﺎَﺑﹶﻠﺔﹸ .
-7ﺯَﺍِﺋ َﺪ ﹲﺓ .
ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺍﹼﻟﻼ ُﻡ ( ﻓِﻲ ﺍﳌﹶﻌﺎﻧﹺﻲ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﺹ. -1ﺍﻻ ْﺧﺘِﺼﺎ ُ
-2ﺍﻟﱠﺘ ْﻌﻠِﻴ ﹸﻞ .
-3ﺑﹺﻤَﻌْﲎ ) َﻋ ْﻦ (
ﺐ. ﺠ ﹺ ﺴ ﹺﻢ َﻣ َﻊ ﺍﻟﱠﺘ َﻌ ﱡ
-4ﺑﹺﻤَﻌْﲎ ) ﻭﺍ ﹺﻭ ( ﺍﻟ ِﻘ َ
-5ﺯَﺍِﺋ َﺪ ﹲﺓ .
ﺴﺘَﻌ َﻤ ﹸﻞ ) ُﺭﺏﱠ ( ﻟِﻠﺘﱠﻘﹾﻠِﻴﻞﹺ ،ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﺇ ﹼﻻ ﻋَﻠﻰ ﺍﻟﱠﻨ ِﻜ َﺮ ِﺓ ،ﺃ ْﻭ ﺿَﻤ ﹴﲑ ﻣُﺒْ َﻬ ﹴﻢ ﻣُﻔ َﺮ ٍﺩ ﻣُ ﹶﺬﻛﱠ ﹴﺮ ُﻣﻤّﻴﱠ ﹴﺰ َﻭُﺗ ْ
ﺤ ﹰﺔ ﻟِﻠ ﹸﺬﺧُﻮ ﹺﻝ ﻋَﻠﻰ ﺠ َﻌﻠﹸﻬﺎ ﺻَﺎِﻟ َ ﺤﻘﹸﻬﺎ ) ﻣﺎ ( ﺍﻟﻜﺎﱠﻓ ﹸﺔ ﹶﻓَﺘﻜﹸﻔﱡﻬﺎ َﻋ ﹺﻦ ﺍﻟ َﻌ َﻤ ﹺﻞ ،ﻭَﺗ ْ ﹺﺑَﻨ ِﻜ َﺮ ٍﺓ َﻣْﻨﺼُﻮَﺑ ٍﺔ ،ﻭﻗ ْﺪ َﺗ ﹾﻠ َ
ﺍﳉﹸ ْﻤﹶﻠ ِﺔ .
ﹶﺃ ْﺳِﺌﹶﻠ ﹲﺔ
َ -1ﻋ ﱢﺪ ْﺩ ﻣَﻌﺎﹺﻧ َﻰ ﺍﻟﺒﺎ ِﺀ ،ﻭ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
ﻕ ﻭ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ . -2ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﹶﺃﻗﹾﺴﺎ َﻡ ﺍﻹﻟﺼﺎ ﹺ
ﺿ ْﺢ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ . َ -3ﻣﺘَﻰ ﺗُﺰﺍ ُﺩ ﺍﻟﺒﺎ ُﺀ ؟ َﻭ ﱢ
ﻼ ﹺﻡ ﻭ َﻣﱠﺜ ﹾﻞ ﻟﹶﻬﺎ . -4ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﻣَﻌﺎﹺﻧ َﻰ ﺍﻟ ﹼ
-5ﻋَﻼ َﻡ َﺗ ْﺪﺧُﻞﹸ ) ُﺭﺏﱠ ( ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ ﹺﺑﺠُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ .
ﻱ ﻣَﻌْﻨَﻰ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ُﺭﺏﱠ ( ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻬَﺎ . -6ﻟِﺄ ﱠ
ﺿ ْﺢ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ ﻣُﻔِﻴـ َﺪ ٍﺓ . َ -7ﻣﺘَﻰ َﺗﺪْﺧُ ﹸﻞ ) ُﺭﺏﱠ ( ﻋَﻠﻰ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ؟ ﻭﻣَﺎ َﺷﺮْﻁﹸ ِﺗ ﹾﻠ َ
ﻚ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ؟ َﻭ ﱢ
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﻑ ،ﻭَﺑﱢﻴ ْﻦ ﻣَﻌﺎﹺﻧﻴَﻬﺎ ﻓِﻴﻤﺎ َﻳﻠِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﳊﺮُﻭ َ ﺃَ -ﻋﱠﻴ ْﻦ ﺍ ﹸ
ﲪ ﹲﺔ .
َ -1ﻭ َﺟ ْﺪﺕُ ﺍﻟﺮﱠﺟُ ﹶﻞ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ِﻪ َﺭ َ
ﻚ ﺍﻟ ﹶﻜ َﺮ َﻡ . -2ﹶﺫ ﹶﻛ ْﺮﺕُ ﹺﺑ َﻤﺠﹺﻴِﺌ َ
ﺱ. ﻀ ْﻮ ِﺀ ﺍﻟﻔﺎﻧُﻮ ﹺ -3ﹶﻗ َﺮﹾﺃﺕُ ﹺﺑ َ
ﺴﻌِﻴ ٍﺪ . َ -4ﺭ َﺟ ْﻌﺖُ ﹺﺑ َ
ِ -5ﺍﺷَْﺘ َﺮﻳْﺖُ ﺍﻟﺪّﺍ َﺭ ﹺﺑﹶﺄ ﹾﻓ ﹺﺮ َﺷﺘِﻬﺎ .
} -6ﻛﹶﻔﹶﻰ ﺑﹺﺎﻟﹼﻠ ِﻪ َﺣﺴِﻴﺒﹰﺎ {) ﺍﻟﻨﺴﺎﺀ . ( 6 /
ﺐ. َ -7ﻫ ﹾﻞ َﺳﻌِﻴ ٌﺪ ﺑﹺﺮﺍ ِﻛ ﹴ
ﲔ {) ﺍﻟﻔﺎﲢﺔ . ( 1 / ﺏ ﺍﻟﻌﺎﹶﻟ ِﻤ َ ﷲﺭ ﱢ ﳊﻤْﺪُ ِ } -8ﺍ ﹶ
ﺏ ﻟِﻸﻣﺎَﻧ ِﺔ . -9ﹶﺃﻋْ ﹶﻄﻴْﺘُﻪُ ﺍﻟﻜِﺘﺎ َ
ﺖ! ِ -10ﻟﹼﻠ ِﻪ ﻣﺎﺫﺍ ﹶﻓ َﻌ ﹾﻠ َ
ﺕ. ﺖ ﹶﺃﻛﹶﻼ ٍ ُ -11ﺭﺏﱠ ﹶﺃ ﹾﻛﹶﻠ ٍﺔ َﻣَﻨ َﻌ ْ
ﻚ ﻫﺬﺍ . -12ﹶﺍﻟﹾ ﹶﻜ ﹺﺮﱘُ ﺃﹶﻋْﻄﻰ ﹶﻟ َ
ﺏ-
ﻕ ﻭﺍﻟﱠﺘ ْﻌ ِﺪَﻳ ِﺔ ﻭﺯﺍِﺋ َﺪ ﹰﺓ .
ﺼﺎ ﹺ
ﺙ ﺟُ َﻤ ﹴﻞ َﺗﻜﹸﻮ ﹸﻥ ﺍﻟﺒﺎ ُﺀ ﻓِﻴﻬﺎ ﺑﹺﻤَﻌْﲎ ﺍﻹﻟ َ ﺕ ﺛﹶﻼ ﹶ -1ﻫﺎ ِ
ﺹ ،ﻭﺍﻟﺘﱠﻌﻠﻴـ ﹺﻞ ،ﻭﺑﹺﻤَﻌْﲎ ) َﻋ ْﻦ ( ﺙ ﺟُ َﻤ ﹴﻞ َﺗﻜﹸﻮ ﹸﻥ ﺍﻟﱠﻼ ُﻡ ﻓِﻴﻬﺎ ﺑﹺﻤَﻌْﲎ ﺍﻻ ْﺧِﺘﺼَﺎ ﹺ -2ﹶﻛ ﱢﻮ ﹾﻥ ﺛﹶﻼ ﹶ
.
ﺕ ﺟُ ْﻤﹶﻠ ﹰﺔ َﺗﻜﹸﻮ ﹸﻥ ﻓِﻴﻬﺎ ) ُﺭﺏﱠ ( ﺩﺍ ِﺧﹶﻠ ﹰﺔ ﻋَﻠﻰ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ . -3ﻫﺎ ِ
ﺏ ﻣﺎ ﻳَﺄِﺗ ﹺﻰ :ﺝ -ﹶﺃ ْﻋ ﹺﺮ ْ
ﺴ ﹺﻢ ﺍﻟﹼﻠ ِﻪ ﺍﻟ ﱠﺮﺣْﻤ ﹺﻦ ﺍﻟ ﱠﺮﺣِﻴ ﹺﻢ ( . ) -1ﹺﺑ ْ
ِ } -2ﻟ َﻤ ﹺﻦ ﹶﺍﹾﻟﻤُ ﹾﻠﻚُ ﺍﻟَﻴ ْﻮ َﻡ ِ ،ﻟﹼﻠ ِﻪ ﺍﻟﻮَﺍ ِﺣ ِﺪ ﺍﻟ ﹶﻘﻬﱠﺎ ﹺﺭ {) ﻏﺎﻓﺮ . ( 16 /
ﻼ ){ ...ﺍﻹﺳﺮﺍﺀ . ( 1 / ُ } -3ﺳْﺒﺤَﺎ ِﻥ ﺍﻟﹼﺬِﻱ ﹶﺃ ْﺳﺮَﻯ ﹺﺑ َﻌْﺒ ِﺪ ِﻩ ﹶﻟْﻴ ﹰ
ﻚ. ﻚ ﹶﻟ ْﻢ َﺗِﻠ ْﺪﻩُ ﺃﹸﻣﱠ َ
ﺥ ﹶﻟ َُ -4ﺭﺏﱠ ﹶﺃ ﹴ
ﺱ ﺍﻟﺮّﺍﹺﺑﻊُ ﻭﺍﻷ ْﺭَﺑﻌُﻮ ﹶﻥ
ﺍﻟﺪﱠ ْﺭ ُ
ﳉ ﱢﺮ
ﻑﺍ ﹶ َﺑ ِﻘﱠﻴﺔﹸ ُﺣﺮُﻭ ِ
-8ﻭﺍ ُﻭ ) ُﺭﺏﱠ ( ﻭ ِﻫ َﻰ ﺍﻟﻮﺍ ُﻭ ﺍﹼﻟﺘِﻲ ﻳُﺒَْﺘ َﺪﺃﹸ ﺑﹺﻬﺎ ﻓِﻲ ﹶﺃ ﱠﻭ ﹺﻝ ﺍﻟﻜﹶﻼ ﹺﻡ ،ﹶﻛ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﺸّﺎ ِﻋ ﹺﺮ :
ﺲ104 ﺇ ﹼﻻ ﺍﻟَﻴﻌَﺎِﻓﲑُ ﻭﺇ ﹼﻻ ﺍﻟﻌِﻴ ُ ﺲ ﺑﹺﻬﺎ ﺃﹶﻧﹺﻴﺲُ ﻭَﺑ ﹾﻠ َﺪ ٍﺓ ﹶﻟْﻴ َ
ﻀ ِﻤ ﹺﲑ ،ﻓﹶﻼ ﻳُﻘﺎ ﹸﻝ ) َﻭ َﻙ ﺼ ﹲﺔ ﺑﹺﺎﻹ ْﺳ ﹺﻢ ﺍﻟﻈﹼﺎ ِﻫ ﹺﺮ ،ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﻟ ﱠ ﺨَﺘ ﱠ ﺴ ﹺﻢ ،ﻭ ِﻫ َﻰ ُﻣ ْ ) -9ﻭﺍ ُﻭ ( ﺍﻟ ﹶﻘ َ
ﺲ(. ﺸ ْﻤ ﹺ ( ﻭﻳُﻘﺎ ﹸﻝ ) ﻭﺍﻟﹼﻠ ِﻪ ،ﻭﺍﻟ ﱠ
ﻆ ﺍﳉﹶﻼﹶﻟ ِﺔ ) ﺍﻟﻠﹼﻪ ( ﻭﺣْ َﺪﻩُ ،ﻓﹶﻼ ﻳُﻘﺎ ﹸﻝ ) ﺗَﺎﻟﺮﱠﲪ ﹺﻦ( ﺼ ﹲﺔ ﹺﺑﹶﻠ ﹾﻔ ِ
ﺨَﺘ ﱠﺴ ﹺﻢ ،ﻭ ِﻫ َﻰ ُﻣ ْ ) -10ﺗَﺎ ُﺀ ( ﺍﻟ ﹶﻘ َ
ﺏ ﺍﻟ ﹶﻜ ْﻌَﺒ ِﺔ ( ﺷَﺎ ﱞﺫ . ﻭﹶﻗ ْﻮﻟﹸﻬُ ْﻢ ) َﺗ َﺮ ﱢ
ﻚ(. ﻀ َﻤ ﹺﺮ َ ،ﻧﺤْﻮُ ) ﺑﹺﺎﻟﹼﻠ ِﻪ ﻭﺑﹺﺎﻟﺮﱠﲪ ﹺﻦ ،ﻭﹺﺑ َ ﺴ ﹺﻢ ،ﻭ ِﻫ َﻰ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﻟﻈﱠﺎ ِﻫ ﹺﺮ ﻭﺍﳌﹸ ْ ) -11ﺑﺎ ُﺀ ( ﺍﻟ ﹶﻘ َ
ﺠﺐُ ﺖ ﻣُﻮ َﺟَﺒ ﹰﺔ َﻳ ﹺﺴﻢُ َﻋﹶﻠﻴْﻬﺎ ،ﻓﹶﺈ ﹾﻥ ﻛﹶﺎَﻧ ْ ﺏ ﺃ ْﻭ ﺟَﺰﺍ ٍﺀ ،ﻭ ِﻫ َﻰ ﺍﳉﹸ ْﻤﹶﻠﺔﹸ ﺍﹼﻟﺘِﻲ ﻳُ ﹾﻘ َ ﺴ ﹺﻢ ِﻣ ْﻦ ﺟَﻮﺍ ﹴ ﻭَﻻُﺑﺪﱠ ﻟِﻠ ﹶﻘ َ
ﻼ ﹺﻡ ﻓِﻲ ﺍﻻ ْﺳ ِﻤﱠﻴ ِﺔ ﻭﺍﻟ ِﻔ ْﻌِﻠﱠﻴ ِﺔ َ ،ﻧﺤْﻮُ ) ﻭَﺍﻟﹼﻠ ِﻪ ﹶﻟ َﺰْﻳ ٌﺪ ﻋَﺎ ِﺩ ﹲﻝ ،ﻭ ﻭﺍﻟﹼﻠ ِﻪ ﻷﻓ َﻌﹶﻠ ﱠﻦ ﻛﺬﺍ ( ﻛﹶﻤﺎ ﻳَﺄﺗِﻲ ) ﺇ ﱠﻥ ُﺩﺧُﻮ ﹸﻝ ﺍﻟ ﹼ
ﺴﻢُ َﻧﺤْﻮُ ) ﻭﺍﻟﹼﻠ ِﻪ ﺇ ﱠﻥ َﺯﻳْﺪﹰﺍ ﻟﹶﻌﺎ ِﺩ ﹲﻝ ( . ﺏ ﺑﹺﻬﺎ ﺍﻟ ﹶﻘ َ ( ﻓِﻲ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻻ ْﺳ ِﻤﱠﻴ ِﺔ ﺍﳌﹸﺠﺎ ﹺ
ﺠﺐُ ُﺩﺧُﻮ ﹸﻝ ) ﻣﺎ ( ﹶﺍ ْﻭ ) ﻻ ( َﻋﹶﻠﻴْﻬﺎ َ ،ﻧﺤْﻮُ ) ﻭَﺍﻟﹼﻠ ِﻪ ﻣﺎ َﺯْﻳ ٌﺪ ﻋﺎ ِﺩ ﹲﻝ ،ﻭَﺍﻟﹼﻠ ِﻪ ﻻ ﺖ َﻣْﻨ ِﻔّﻴ ﹰﺔ َﻳ ﹺﻭَﺇ ﹾﻥ ﻛﺎَﻧ ْ
ﻒ
ﺤ ﹶﺬﻑُ َﺣﺮْﻑُ ﺍﻟﱠﻨ ﹾﻔ ّﻲ ِﻟ ُﻮﺟُﻮ ِﺩ ﺍﻟ ﹶﻘﺮﹺﻳَﻨ ِﺔ ،ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ ﺗَﻌﺎﱃ } :ﺗَﺎﻟﹼﻠ ِﻪ َﺗ ﹾﻔﺘَﻮ ُﺀ َﺗ ﹾﺬﻛﹸﺮُ ﻳُﻮﺳُ َ َﻳﻘﹸﻮ ُﻡ َﺯْﻳ ٌﺪ ( َ .ﻭﹶﻗ ْﺪ ﻳُ ْ
ﻱ ﻻ َﺗ ﹾﻔﺘَﻮ ُﺀ . {) ﻳﻮﺳﻒ ( 1 /ﹶﺍ ْ
ﺴ ﹺﻢ ﺇ ﹾﻥ َﺗ ﹶﻘ ﱠﺪ َﻡ ﺇ ﹾﻥ َﺗ ﹶﻘ ﱠﺪ َﻡ ﻣﺎ َﻳ ُﺪﻝﱡ َﻋﹶﻠْﻴ ِﻪ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﻋَﺎ ِﺩ ﹲﻝ ﻭَﺍﻟﹼﻠ ِﻪ ( ،ﺃ ْﻭ
ﺤ ﹶﺬﻑُ ﺟَﻮﺍﺏُ ﺍﻟ ﹶﻘ ْ ﻭﹶﻗ ْﺪ ﻳُ ْ
ﺏ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﻭﺍﻟﹼﻠ ِﻪ ﻋَﺎ ِﺩ ﹲﻝ ( . ﻱ ﺍﳉﹶﻮﺍ ﹺ ﺴﻢُ َﺑْﻴ َﻦ ُﺟ ْﺰ ﹶﺃ ْ ﻂ ﺍﻟ ﹶﻘ َ َﺗ َﻮ ﱠﺳ ﹶ
ﺱ(. ﺴ ْﻬ َﻢ َﻋ ﹺﻦ ﺍﻟﻘﹶﻮ ﹺَ ) -12ﻋ ْﻦ ( ﻭ ِﻫ َﻰ ﻟﻠﻤُﺠﺎ َﻭ َﺯ ِﺓ َ ،ﻧﺤْﻮُ ) َﺭ َﻣْﻴﺖُ ﺍﻟ ﱠ
ﺴ ﹾﻄ ﹺﺢ ( . ) -13ﻋَﻠﻰ ( ﻭ ِﻫ َﻰ ﻟﻺ ْﺳِﺘﻌْﻼ ِﺀ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﻋَﻠﻰ ﺍﻟ ﱠ
ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ) َﻋ ْﻦ ﻭﻋَﻠﻰ ( ﺍ ْﺳ َﻤْﻴ ﹺﻦ ،ﻭﺫﻟِﻚ ﺇﺫﺍ َﺩ َﺧ ﹶﻞ َﻋﹶﻠْﻴﻬﹺﻤﺎ ) ِﻣ ْﻦ ( ،ﹶﻓﻴَﻜﻮﻥﹸ ) َﻋ ْﻦ ( ﺑﹺﻤَﻌْﲎ
ﻕ ِ ،ﻣﺜﹾﻞﹸ ) َﻧ َﺰﹾﻟﺖُ ِﻣ ْﻦ ﻋَﻠﻰ ﺴﺖُ ِﻣ ْﻦ َﻋ ْﻦ َﻳﻤِﻴﹺﻨ ِﻪ ( .ﻭَﻳﻜﹸﻮ ﹸﻥ ) ﻋَﻠﻰ ( ﺑﹺﻤَﻌْﲎ ﹶﻓ ْﻮ َ ﺐ ِ ،ﻣﺜﹾﻞﹸ ) َﺟﹶﻠ ْ ﺍﳉﺎﹺﻧ ﹺ
ﺱ(. ﺍﻟ ﹶﻔ َﺮ ﹺ
ﺲ
ﺸﺒﹺﻴ ِﻪ َ ،ﻧﺤْﻮُ ) َﺯﻳْﺪُ ﹶﻛ َﻌ ْﻤﺮﹴﻭ ( ،ﻭﺯﺍِﺋ َﺪﺓﹲ ،ﹶﻛﻘﹾﻮِﻟ ِﻪ ﺗَﻌﺎﱃ } :ﹶﻟْﻴ َ ﻑ ( ﻭ ِﻫ َﻰ ﻟِﻠﱠﺘ ْ ) -14ﺍﻟﻜﺎ ُ
ﹶﻛ ِﻤﹾﺜِﻠ ِﻪ ﺷَﻰ ٌﺀ {) ﺍﻟﺸﻮﺭﻯ . ( 11 /
ﻭﹶﻗ ْﺪ َﻳﻜﹸﻮ ﹸﻥ ﺍﲰﹰﺎ ﻛﹶﻘﹶﻮْﻝ ﺍﻟﺸّﺎ ِﻋ ﹺﺮ :
ﺸ ﱢﻢ105 ﻑ ﺍﻟ ﱡﻒ ﺍﻷُُﻧﻮ ِ ﺖ ﻋَﻮﺍﺻِﻴ ِ ﺤ َ َﺗ ْ ﺤ ﹾﻜ َﻦ َﻋ ْﻦ ﻛﹶﺎﻟَﺒ َﺮ ِﺩ ﺍ ﹸﳌْﻨ َﻬﻢﱢ ﻀََﻳ ْ
ُ ) -16 -15ﻣ ﹾﺬ ﻭ ُﻣْﻨ ﹸﺬ ( ﻭ ُﻫﻤَﺎ ﻟِﺈﺑﺘِﺪﺍ ِﺀ ﺍﻟﺰﱠﻣﺎ ِﻥ ﻓِﻲ ﺍﳌﺎﺿِﻲ ،ﻛﹶﻤﺎ َﺗﻘﹸﻮ ﹸﻝ ﻓِﻲ َﺷﻌْﺒﺎ ﹶﻥ ) ﻣﺎ َﺭﹶﺃﻳْﺘُﻪُ
ﻱ ﻓِﻲ َﺷ ْﻬﺮﹺﻧﺎ ﺿ ﹺﺮ َ ،ﻧﺤْﻮُ ) ﻣﺎ َﺭﹶﺃﻳْﺘُﻪُ ُﻣ ﹾﺬ َﺷ ْﻬﺮﹺﻧﺎ ،ﻭ ُﻣْﻨ ﹸﺬ َﻳ ْﻮﻣِﻨﺎ ( ،ﹶﺃ ْ ﺐ ( .ﻭﻟِﻠﻈﱠ ْﺮِﻓﱠﻴ ِﺔ ﻓِﻲ ﺍﳊﺎ ِ ُﻣ ﹾﺬ َﺭ َﺟ ﹴ
ﻭﻓِﻲ َﻳ ْﻮﻣِﻨﺎ .
) -19 -18 -17ﺣَﺎﺷَﺎ ﻭﻋَﺪﺍ ﻭﺧَﻼ ( ﻭ ِﻫ َﻰ ﻟﻼ ْﺳِﺘﺜﹾﻨﺎ ِﺀ َ ،ﻧﺤْﻮُ ) ﺟﺎ َﺀﻧﹺﻲ ﺍﻟﻘﻮ ُﻡ ﺧَﻼ َﺯﻳْـ ٍﺪ ،
ﻭﻋَﺪﺍ َﻋ ْﻤﺮﹴﻭ ،ﻭ َﺣﺎﺷﺎ ﺷﺎﻛ ﹴﺮ ( .
ﺻﺔﹸ :ﹶﺍﳋﹸـﻼ َ
ﳉ ﱢﺮ
ﻑﺍ ﹶ َﺑ ِﻘﱠﻴﺔﹸ ُﺣﺮُﻭ ِ
ﻭﺍ ُﻭ ) ُﺭﺏﱠ ( ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻓِﻲ ﹶﺃ ﱠﻭ ﹺﻝ ﺍﻟﻜﹶﻼ ﹺﻡ ﺑﹺﻤَﻌْﲎ ) ُﺭﺏﱠ ( .
ﺺ ﺑﹺﺎﻻ ْﺳ ﹺﻢ ﺍﻟﻈﱠﺎ ِﻫ ﹺﺮ ،ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﻟﻀﱠﻤ ﹺﲑ . ﺨَﺘ ﱡﺴ ﹺﻢ ،ﻭَﺗ ْ ﺴ ﹺﻢ ،ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻟِﻠ ﹶﻘ َ ) ﻭﺍ ُﻭ ( ﺍﻟ ﹶﻘ َ
ﻆ ﺍﳉﹶﻼﹶﻟ ِﺔ ) ﺍﹶﻟﻠﹼﻪ ( . ﺼ ﹲﺔ ﹺﺑﹶﻠ ﹾﻔ ِ
ﺨَﺘ ﱠ
ﺴ ﹺﻢ ،ﻭ ِﻫ َﻰ ُﻣ ْ ﺴ ﹺﻢ ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻟِﻠ ﹶﻘ َ ) ﺗﺎ ُﺀ ( ﺍﻟ ﹶﻘ َ
ﻀ ِﻤ ﹺﲑ .
ﺴ ﹺﻢ ،ﻭ ِﻫ َﻰ َﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺍﻻ ْﺳ ﹺﻢ ﺍﻟﻈﱠﺎ ِﻫ ﹺﺮ ﻭﺍﻟ ﱠ ﺴ ﹺﻢ ﻭﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻟِﻠ ﹶﻘ َ ) ﺑﺎ ُﺀ ( ﺍﻟ ﹶﻘ َ
ﺖ َﻋﹶﻠْﻴﻬﺎ ) ِﻣ ْﻦ ( . ﺐ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ ) َﻋ ْﻦ ( ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻟﻠﻤُﺠﺎ َﻭ َﺯ ِﺓ ،ﻭﹺﺑ َﻤﻌْﲎ ﺍﳉﹶﺎﹺﻧ ﹺ
) ﻋَﻠﻰ ( ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻟِﻠﺘﱠﺸْﺒﹺﻴﻪِ ،ﻭﺯَﺍﺋِﺪ ﹰﺓ .
ﺴَﺘ ْﻌﻤَﻼ ِﻥ ﻟِﺎْﺑﺘِﺪﺍ ِﺀ ﺍﻟﺰﱠﻣﺎ ِﻥ ﻓِﻲ ﺍﳌﺎﺿِﻲ . ) ُﻣ ﹾﺬ ﻭ ُﻣْﻨ ﹸﺬ ( ُﺗ ْ
) ﺣَﺎﺷﺎ ﻭﻋَﺪﺍ ﻭﺧَﻼ ( ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ﻟﻼ ْﺳِﺘﺜﹾﻨﺎ ِﺀ .
ﹶﺃﺳْـِﺌﹶﻠ ﹲﺔ :
-1ﻣَﺎ ِﻫ َﻰ ﻭﺍ ُﻭ ) ُﺭﺏﱠ ( ؟ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ .
ﺺ ﻭﺍ ُﻭ ﺍﻟ ﹶﻘﺴُ ﹺﻢ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﺨَﺘ ﱡ -2ﺑﹺﻤﺎﺫﺍ َﺗ ْ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﺴ ﹺﻢ ( ؟ َﻭ ﱢ ﺺ ) ﺗﺎ ُﺀ ﺍﻟ ﹶﻘ َ ﺨَﺘ ﱡ -3ﹺﺑ َﻢ َﺗ ْ
ﺴ ﹺﻢ ( ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . -4ﻋَﻼ َﻡ َﺗ ْﺪﺧُﻞﹸ ) ﺑَﺎ ُﺀ ﺍﻟ ﹶﻘ َ
ﺡ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﺴ ﹺﻢ ؟ ﻭﻣﺎﺫﺍ ﻳُﺴَﻤّﻰ ؟ ِﺍ ْﺷ َﺮ ْ -5ﻣﺎﺫﺍ َﻳﺠﹺﻰ ُﺀ َﺑ ْﻌ َﺪ ﺍﻟ ﹶﻘ َ
ﺿ ْﺢ ﺫﻟِﻚ ﺑﹺﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﺴ ﹺﻢ ؟ َﻭ ﱢ -6ﻣَﱴ َﺗﺪْﺧُ ﹸﻞ ﺍﻟﱠﻼ ُﻡ ﻋَﻠﻰ ﺟُﻤﹶﻠ ِﺔ ﺍﻟ ﹶﻘ َ
ﺴ ﹺﻢ ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﺫﻟِﻚ ﻭﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﺠﺐُ ُﺩﺧُﻮ ﹸﻝ ) ﻣَﺎ ( ﻭ ) ﻻ ( ﻋَﻠﻰ ﺟُ ْﻤﹶﻠ ِﺔ ﺍﻟ ﹶﻘ َ َ -7ﻣﺘَﻰ َﻳ ﹺ
ﺴ ﹺﻢ ؟ ﻭﻣَﺘَﻰ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﺤ ﹶﺬﻑُ ﺟَﻮﺍﺏُ ﺍﻟ ﹶﻘ َ َ -8ﻫ ﹾﻞ ﻳُ ْ
ﺕ ِﻣﺜﹶﺎ ﹰﻻ ﻋَﻠﻰ ﺫﻟِﻚ . -9ﻣَﺎ ﻫُ َﻮ ﻣَﻌْﻨَﻰ ) َﻋ ْﻦ ( ؟ َﻫﺎ ِ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﲎ َﺗﺴَْﺘﻌْ َﻤﻞﹸ ) ﻋَﻠﻰ ( ؟ َﻭ ﱢ ﻱ َﻣ ْﻌ ً -10ﻟِﺄ ﱢ
-11ﻣَﱴ َﻳﻜﹸﻮ ﹸﻥ ) َﻋ ْﻦ ،ﻭﻋَﻠﻰ ( ﺍ ْﺳ َﻤْﻴ ﹺﻦ ؟ َﺑﱢﻴ ْﻦ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ .
ﻑ ( ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﲎ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺍﻟﻜﺎ ُ ﻱ َﻣ ْﻌ ً -12ﻟِﺄ ﱢ
ﺕ ﹶﺃ ْﻣِﺜﹶﻠ ﹰﺔ ﻋَﻠﻰ ﺫﻟِﻚ . ﲎ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ُﻣ ﹾﺬ ،ﻭ ُﻣْﻨ ﹸﺬ ( ؟ ﻫَﺎ ِ ﻱ َﻣ ْﻌ ً -13ﻟِﺄ ﱢ
ﻱ ﺷَﻲ ٍﺀ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺣَﺎﺷَﺎ ﻭﻋَﺪﺍ ( ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻬُﻤﺎ . -14ﻟِﺄ ﱢ
ﺗَـﻤﺎﺭﹺﻳﻦُ :
ﺿ ْﺢ ﻣَﻌﺎﹺﻧﻴَﻬﺎ ﻓِﻴﻤﺎ ﻳَﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﻑ ،ﻭ َﻭ ﱢ ﳊﺮُﻭ َ ﺝﺍ ﹸ ﺨ ﹺﺮ ﹺﺃِ -ﺍ ْﺳَﺘ ْ
ﺲ َﻭﺿُﺤَﺎﻫَﺎ{)ﺍﻟﺸﻤﺲ.(1/ ﺸ ْﻤ ﹺ }-1ﻭَﺍﻟ ﱠ
ﲔ ﻭَﺍﻟ ﱠﺰْﻳﺘُﻮ ِﻥ{)ﺍﻟﺘﲔ.(1/ } -2ﻭَﺍﻟﱢﺘ ﹺ
ﻚ. ﷲ ﻟﹶﺄْﻧﺼُ َﺮﱠﻧ َ -3ﺗَﺎ ِ
ﻚ ﻻَﺗ ﹲﻘ ﹾﻞ ﻫﺬﺍ . ﷲ َﻋﹶﻠْﻴ َ -4ﺑﹺﺎ ِ
ﺻﺤِﻴ ٌﺢ ؟ -5ﺑﹺﺄﺑﹺﻴﻚَ َﻫ ﹾﻞ ﻫﺬﺍ َ
ﻚ ﹶﻟﺴْﺖُ ﹺﺑﻨَﺎ ِﺩ ﹴﻡ . -6ﹺﺑﹶﺄﺧِﻴ َ
ﺸ ﱠﺮ َﻋ ﹺﻦ ﺍﻟﺮﱠﺟُ ﹺﻞ . ﺕ ﺍﻟ ﱠ -7ﹶﺃﹺﺑﻌَﺪ ُ
ﻀ َﺪ ِﺓ .
ﺏ ﻋَﻠﻰ ﺍ ﹶﳌْﻨ َ -8ﹶﺍﹾﻟ ِﻜﺘَﺎ ُ
َ -9ﻭﹶﻗ ﹾﻔﺖُ ِﻣ ْﻦ َﻋ ْﻦ ﻳَﺴﺎ ﹺﺭ ِﻩ .
ﺕ ﺗُﺮْﻛِﻴﺎ .
ﻀﺒَﺎ ِ
ﻚ ﺳَﻼﻣِﻲ ِﻣ ْﻦ ﻋَﻠﻰ َﻫ َ -10ﹶﺃْﺑ َﻌﺚﹸ ﺇﹶﻟْﻴ َ
َ -11ﺳﻌِﻴ ٌﺪ ﻛﹶﺎﹾﻟﺄ َﺳ ِﺪ .
-12ﻣَﺎ َﺗ ﹶﻜﻠﱠﻤْﺖُ َﻣ َﻌﻪُ ُﻣ ﹾﺬ َﺷ ْﻬ ﹴﺮ .
-13ﹶﻟ ْﻢ ﹶﺃ َﺭﻩُ ُﻣْﻨ ﹸﺬ َﺳَﻨَﺘْﻴ ﹺﻦ .
-14ﺟﺎ َﺀ ﺍﻷﻭﻻ ُﺩ ﺣَﺎﺷَﺎ ﺧَﺎِﻟ ٍﺪ .
ﺏ ﻋَﺪﺍ َﺳﻌِﻴ ٍﺪ . َ -15ﺭﹶﺃْﻳﺖُ ﺍﻟﻄﱡﻼ َ
ﺏ-
ﺴ ْﻢ ﺑﹺﺎﻟﻮَﺍ ﹺﻭ ﻭﺍﻟﺘﱠﺎ ِﺀ ﻭﺍﻟﺒﺎﺀ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ . -1ﹶﺃ ﹾﻗ ِ
ﻕ ،ﻭﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ َﺗﻜﹸﻮ ﹸﻥ
ﺕ ﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ َﺗﻜﹸﻮ ﹸﻥ ﻓِﻴﻬﹺﻤﺎ ) َﻋﻠﹶﻰ ( ﹺﺑ َﻤ ْﻌﻨَﻰ ﺍﻹ ْﺳِﺘﻌْﻼ ِﺀ ﻭﹶﻓ ْﻮ َ -2ﻫَﺎ ِ
ﺐ. ﻓِﻴﻬﹺﻤﺎ ) َﻋ ْﻦ ( ﺑﹺﻤَﻌْﲎ ﺍ ﹸﳌﺠَﺎ َﻭ َﺯ ِﺓ ﻭﺟَﺎﹺﻧ ﹺ
ﻑ ﻓِﻲ ﺟُ ْﻤﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ . َ -3ﺷﱢﺒ ْﻪ ﺑﹺﺎﹾﻟﻜﹶﺎ ِ
ﺕ ُﺟﻤْﻠَﺘْﻴ ﹺﻦ ﻓِﻴﻬﻤﺎ ) ُﻣ ﹾﺬ ﻭ ُﻣْﻨ ﹸﺬ ( ﺑﹺﻤَﻌْﲎ ﺍﻟﻈﱠﺮِﻓﱠﻴ ِﺔ . -4ﻫَﺎ ِ
ِ -5ﺍ ْﺳَﺘﹾﺜ ﹺﻦ ﺑﹺـ ) ﺣَﺎﺷَﺎ ﻭﻋَﺪﺍ ( ﻓِﻲ ﺟُ َﻤ ﹴﻞ ﻣُﻔِﻴﺪ ٍﺓ .
ﺏ ﻣَﺎ ﻳَﺄﺗِﻰ :
ﺝ -ﹶﺃ ْﻋ ﹺﺮ ْ
}-1ﻭَﺍﻟﻀﱡﺤَﻰ ﻭَﺍﻟﻠﱠْﻴ ﹺﻞ ﹺﺇﺫﹶﺍ ﺳَﺠَﻰ {) ﺍﻟﻀﺤﻰ . ( 2 -1 /
ﺏ ﺍﻟ ﹶﻜ ْﻌَﺒ ِﺔ
ﺕ َﻭ َﺭ ﱢ-2ﹸﻓ ْﺰ ُ
ﺤ َﻤﻠﹸﻮ ﹶﻥ {) ﺍﳌﺆﻣﻨﻮﻥ . ( 22 / ﻚ ُﺗ َْ }-3ﻭ َﻋﹶﻠْﻴﻬَﺎ َﻭ َﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔ ﹾﻠ ِ
-4ﻣَﺎ َﺭﹶﺃﻳْﺘُﻪُ ُﻣ ﹾﺬ َﻳ ْﻮ َﻣْﻴ ﹺﻦ .
ﲔ. ِ -5ﺍ ْﺳَﺘ ْﻐ ِﻔ ْﺮ ﹶﻟﻬُﻢ ﻋَﺪَﺍ ﺍ ﹸﳌﻨَﺎِﻓ ِﻘ َ
ﻒ1- ﻑ ﺍﻟ َﻌ ﹾﻄ ِ
ُﺣﺮُﻭ ُ
ﺸ َﺮﺓﹲ :ﺍﻟﻮﺍ ُﻭ ،ﻭﺍﻟﻔﺎ ُﺀ ،ﻭﹸﺛﻢﱠ ،ﻭ َﺣﺘّﻰ ،ﻭ ﺃ ْﻭ ،ﻭﺇﻣّﺎ ،ﻭﹶﺃ ْﻡ ،ﻭﻻ ،ﻭﺑَـ ﹾﻞ ،
ﻒ َﻋ َ
ﻑ ﺍﻟ َﻌ ﹾﻄ ِ
ُﺣﺮُﻭ ُ
ﻭﻟ ِﻜ ْﻦ .
ﺠ ْﻤ ﹺﻊ ُﻣ ﹾﻄﻠﹶﻘﹰﺎ َﻧﺤْﻮُ ) ﺟﺎ َﺀ َﺳﻌِﻴ ٌﺪ ﻭﺣَﻤﻴ ٌﺪ ( ،ﺳَﻮﺍ ٌﺀ ﻛﹶﺎ ﹶﻥ ﺳَﻌﻴ ٌﺪ ﻣُﻘﹶﺪﱠﻣﺎﹰ ﻓِﻲ ﺍ ﹶﳌﺠﹺﻲ ِﺀ ، ﻓـ ) ﺍﻟﻮﺍ ُﻭ ( ﻟِﻠ َ
ﺃ ْﻡ َﺣﻤِﻴ ٌﺪ .
ﺤﻤِﻴ ٌﺪ ( ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ َﺳﻌِﻴ ٌﺪ ﻣُﻘﹶﺪﱠﻣﺎﹰ ﺑﹺﻼ ﻣُ ْﻬﹶﻠ ٍﺔ . ﺐ ﹺﺑﻤُﻬْﹶﻠ ٍﺔ َ ،ﻧﺤْﻮُ ) ﻗﹶﺎ َﻡ َﺳﻌِﻴ ٌﺪ ﹶﻓ َ ﻭ ) ﺍﻟﻔﹶﺎ ُﺀ ( ﻟِﻠﱠﺘ ْﺮﺗِﻴ ﹺ
ﻭ ) ﹸﺛﻢﱠ ( ﻟِﻠﺘّﺮْﺗِﻴﺐﹺ ﺑﹺﻼ ﻣُ ْﻬﹶﻠ ٍﺔ َ ،ﻧﺤْﻮُ ) َﺩ َﺧ ﹶﻞ ﺯَﻳ ٌﺪ ﹸﺛﻢﱠ َﺧﺎِﻟ ٌﺪ ( ،ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ َﺯْﻳ ٌﺪ ﻣُ ﹶﻘ َﺪﻣّﹰﺎ ﺑﹺﺎﻟ ﱡﺪﺧُﻮ ﹺﻝ
َﻭَﺑﻴَْﻨﻬُﻤﺎ ُﻣ ْﻬﹶﻠ ﹲﺔ .
َﻭ ) َﺣﺘّﻰ ( ِﻣﺜﹾﻞﹸ ) ﹸﺛﻢﱠ ( ﻓِﻲ ﺍﻟﺘﱠﺮْﺗِﻴﺐﹺ ﻭﺍﳌﹸ ْﻬﹶﻠ ِﺔ ﺇ ﹼﻻ ﹶﺃﻥﱠ ﻣُ ْﻬﹶﻠﺘَﻬﺎ ﹶﺃﹶﻗ ﱡﻞ ِﻣ ْﻦ ﻣُ ْﻬﹶﻠ ِﺔ ) ﹸﺛﻢﱠ ( .ﻭﻳُﺸَْﺘ َﺮﻁﹸ ﹶﺃ ﹾﻥ
ﺱ َﺣﺘّﻰ ﺕ ﺍﻟﻨّﺎ ُﻑ َ ،ﻧﺤْﻮُ ) ﻣَﺎ َ ﻑ َﻋﹶﻠْﻴ ِﻪ .ﻭ ِﻫ َﻰ ُﺗﻔِﻴ ُﺪ ﻗﹸﻮﱠ ﹶﺓ ﺍ ﹶﳌ ْﻌﻄﹸﻮ ِ ﻼ ﻓِﻲ ﺍ ﹶﳌﻌْﻄﻮ ِ َﻳﻜﹸﻮ ﹶﻥ َﻣ ْﻌﻄﹸﻮﻓﹸﻬﺎ ﺩﺍ ِﺧ ﹰ
ﺝ َﺣﺘﱠﻰ ﺍﳌﹸﺸﺎ ﹸﺓ ( . ﺿ ْﻌ ﹶﻔﻪُ َ ،ﻧﺤْﻮُ ) ﹶﻗ ِﺪ َﻡ ﺍﳊﺎ ﱡ ﺍﻷﻧْﺒﹺﻴﺎﺀُ ( ،ﺃ ْﻭ َ
ﺕ ﺍﳊﹸﻜﹾ ﹺﻢ ﻟِﺄ َﺣ ِﺪ ﺍﻷ ْﻣ َﺮْﻳ ﹺﻦ ﻻ ﹺﺑ َﻌْﻴﹺﻨ ِﻪ َ ) ،ﻣ َﺮ ْﺭﺕُ ﹺﺑ َﺮﺟُ ﹴﻞ ﺃ ْﻭ ﺍ ْﻣ َﺮﹶﺃ ٍﺓ ( .ﻭ ) ﺇﻣّﺎ ( ﻭ ) ﺃ ْﻭ ﻭﺇﻣّﺎ ﻭﹶﺃ ْﻡ ( ِﻟﹸﺜﺒُﻮ ِ
ﺝ ،ﻭﺇﻣّﺎ ﹶﻓ ْﺮ ٌﺩ ( ، ﻒ ﺇﺫﺍ َﺗ ﹶﻘ ﱠﺪ َﻡ َﻋﹶﻠﻴْﻬﺎ ) ﺇﻣّﺎ ( ﺃﹸﺧْﺮﻯ َ ،ﻧﺤْﻮُ ) ﹶﺍﻟﹾ َﻌ َﺪﺩُ ﺇﻣّﺎ َﺯ ْﻭ ٌ ﻑ َﻋ ﹾﻄ ٍ ﺇﻧﱠﻤﺎ ﺗَﻜﻮﻥﹸ َﺣ ْﺮ َ
ﺐ(. ﺲ ﺑﹺﻜﺎِﺗ ﹴ ﺐ ﺃ ْﻭ ﹶﻟْﻴ َ
ﻭَﻳﺠُﻮ ُﺯ ﺃ ﹾﻥ َﻳَﺘ ﹶﻘ ﱠﺪ َﻡ ) ﺇﻣّﺎ ( ﻋَﻠﻰ ) ﺃ ْﻭ ( َﻧﺤْﻮُ ) َﺯْﻳ ٌﺪ ﺇﻣّﺎ ﻛﹶﺎِﺗ ٌ
ﺻﺔﹸ :ﺍﹶﻟـﺨُﻼ َ
ﻒ ِﻫ َﻰ :ﺍﻟﻮﺍ ُﻭ ،ﺃﻭ ،ﻭﺍﻟﻔﺎ ُﺀ ،ﻭﹸﺛﻢﱠ ،ﻭ َﺣﺘّﻰ ،ﻭﺇﻣّﺎ ،ﻭﺃ ْﻡ ،ﻭﻻ ،ﻭَﺑ ﹾﻞ ،ﻭﻟ ِﻜ ْﻦ . ﻑ ﺍﻟ َﻌ ﹾﻄ ِ ُﺣﺮُﻭ ُ
ﺠ ْﻤ ﹺﻊ ُﻣ ﹾﻄﻠﹶﻘﹰﺎ . ) ﺍﻟﻮﺍ ُﻭ ( ﻟِﻠ َ
ﺠ ْﻤ ﹺﻊ َﻣ َﻊ ﺍﻟﺘﱠﺮﺗِﻴﺐﹺ ﺑﹺﻼ ﻣُ ْﻬﹶﻠ ٍﺔ . ) ﺍﻟﻔﺎ ُﺀ ( ﻟِﻠ َ
ﺐ َﻣ َﻊ ﻣُ ْﻬﹶﻠ ٍﺔ .) ﹸﺛﻢﱠ ( ﻟِﻠﱠﺘ ْﺮﺗِﻴ ﹺ
ﺕ
ﻭ ) َﺣﺘّﻰ ( ِﻣﺜﹾﻞﹸ ) ﹸﺛ ﱠﻢ ( ﻓِﻲ ﺍﻟﺘّﺮْﺗِﻴﺐﹺ ﻭﺍﳌﹸ ْﻬﹶﻠ ِﺔ ﺇ ﹼﻻ ﹶﺃﻥﱠ ﻣُ ْﻬﹶﻠﺘَﻬﺎ ﺃﹶﻗﹶـﻞﱡ .ﻭ ) ﺃ ْﻭ ،ﻭﺇﻣّﺎ ،ﻭﺃ ْﻡ ( ِﻟﹸﺜﺒُﻮ ِ
ﺍﳊﹸﻜﹾ ﹺﻢ ﻟِﺄ َﺣ ِﺪ ﺍﻷ ْﻣ َﺮْﻳ ﹺﻦ ﻻ ﹺﺑ َﻌْﻴﹺﻨ ِﻪ .
ﷲ ﺗَﻌﺎﱃ . ﺱ ﺍﻟﻘﹶﺎ ِﺩ ﹺﻡ ﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍ ُ ﺚ َﻋ ْﻦ ) ﺃﻡ ،ﻻ َ ،ﺑ ﹾﻞ ،ﻭﻟ ِﻜ ْﻦ ( ﰲ ﺍﻟ ﱠﺪ ْﺭ ﹺ ﳊﺪِﻳ ﹸ َﻭ َﺳَﻴ ﹾﺄﺗِﻲ ﺍ ﹶ
ﹶﺃ ْﺳـﺌِﻠﹶـﺔﹲ :
ﻒ ﻭﹶﺃ ْﺩ ِﺧﻠﹾﻬﺎ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ . ﻑ ﺍﻟ َﻌ ﹾﻄ ِ َ -1ﻋ ﱢﺪ ْﺩ ُﺣﺮُﻭ َ
َ -2ﻣﺘَﻰ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺍﻟﻮﺍ ُﻭ ( ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ .
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﻒ ؟ َﻭ ﱢ ﻯ ﺷﻰ ٍﺀ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺍﻟﻔﺎ ُﺀ َ ،ﻭﹸﺛﻢﱠ ( ﻓِﻲ ﺍﻟ َﻌ ﹾﻄ ِ -3ﻷ ﱢ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﺃ ْﻣِﺜﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ
ﻒ ؟ ﻭﻣَﺎ ﺍﻟ ﹶﻔﺮْﻕُ َﺑْﻴﻨَﻬﺎ ﻭَﺑْﻴ َﻦ ) ﹸﺛﻢﱠ ( ؟ ِﺍ ْﺷ َﺮ ْ
-4ﻣَﺎﺫﺍ ُﺗﻔِﻴ ُﺪ ) َﺣﺘّﻰ ( ﻓِﻲ ﺍﻟ َﻌ ﹾﻄ ِ
.
ﻒ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻬَﺎ . -5ﻣَﺎﺫﺍ ُﺗﻔِﻴ ُﺪ ) ﺃ ْﻭ ،ﺇﻣّﺎ ،ﺃ ْﻡ ( ﻓِﻲ ﺍﻟ َﻌ ﹾﻄ ِ
ﻒ؟ ﻑ َﻋ ﹾﻄ ٍ َ -6ﻣﺘَﻰ َﺗﻜﹸﻮ ﹸﻥ ) ﺇﻣّﺎ ( َﺣ ْﺮ َ
ﺗَـﻤﺎﺭﹺﻳﻦُ :
ﻑ َ ،ﻭَﺑﱢﻴ ْﻦ ﻓﹶﺎِﺋ َﺪﺗَﻬﺎ ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ : ﳊﺮُﻭ َ ﺝﺍ ﹸ ﺨ ﹺﺮ ﹺ
ﺃِ-ﺍ ْﺳَﺘ ْ
-1ﺳَﺎﹶﻓ َﺮ َﺳﻌِﻴ ٌﺪ ﻭﺧَﺎِﻟ ٌﺪ .
ﺻﻴَﺎﻣًﺎ {) ﺍﳌﺎﺋﺪﺓ . ( 95 / ﻚ ِ ﲔ ﹶﺃ ْﻭ َﻋﺪْﻝﹸ ﹶﺫِﻟ َ }-2ﹶﺃ ْﻭ ﹶﻛﻔﱠﺎ َﺭ ﹲﺓ ﹶﻃﻌَﺎ ُﻡ َﻣﺴَﺎ ِﻛ َ
َ -3ﺩ َﺧ ﹶﻞ ﺧَﺎِﻟ ٌﺪ ﹸﺛﻢﱠ َﺳﻌِﻴ ٌﺪ .
ﺴﹺﺒﻴ ﹶﻞ ﹺﺇﻣﱠﺎ ﺷَﺎ ِﻛﺮًﺍ ﻭَﺇﹺﻣﱠﺎ ﹶﻛﻔﹸﻮﺭًﺍ{) ﺍﻹﻧﺴﺎﻥ . ( 3 / }-4ﺇﹺﻧﱠﺎ َﻫ َﺪْﻳﻨَﺎ ُﻩ ﺍﻟ ﱠ
ﺏ ،ﺃ ْﻡ ﺫﺍ َﻙ ؟ ﺕ ﻫﺬﺍ ﺍﻟﻜِﺘﺎ َ -5ﹶﺃﹶﻗ َﺮﹾﺃ َ
ﺠﻠﱠ ِﺔ . ﺏ ،ﺃ ﹺﻭ ﺍ ﹶﳌ َ -6ﺧُ ِﺬ ﺍﻟﻜِﺘﺎ َ
ﻚ. ﺐ ﺇﱃ َﻋ َﻤِﻠ َ -7ﺇﻣّﺎ ﺃ ﹾﻥ ﺗُﺴﺎِﻓ َﺮ ﺃ ْﻭ ﺃ ﹾﻥ َﺗ ﹾﺬ َﻫ َ
ﺕ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ :
ﻒ ﻣُﻨﺎﺳِﺒﹰﺎ ﻓِﻲ ﺍﻟﻔﹶﺮﺍﻏﹶﺎ ِ ﻑ َﻋ ﹾﻄ ٍ ﺿ ْﻊ َﺣ ْﺮ َﺏَ -
ﻑ ......ﺍﻟﺴّﺎ َﺣ ﹶﺔ . َ -1ﺭﹶﺃْﻳﺖُ ﺍﻟﺼﱡﻔﻮ َ
ﺖ. -2ﹶﺃ َﺩْﻳﺖُ َﻋ َﻤﻠِﻲ ......ﹶﺫﻫَﺒ ُ
ﺠﻠﱠ ﹶﺔ .
ﺏ ......ﺍ ﹶﳌ َ -3ﹶﻗ َﺮﹾﺃﺕُ ﺍﻟﻜِﺘﺎ َ
ﻒ ﹶﻛﹺﺒ ٌﲑ ......ﺗﺎ ﹺﺟ ٌﺮ . -4ﻫﺬﺍ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ......ﻣُﻮ ﱠﻇ ٌ
ﻚ.ﻀﱢﻴ ْﻊ َﻭ ﹾﻗَﺘ َ
ﺐ َ ......ﺗ ﹾﻘ َﺮﹶﺃ ،ﻻ ُﺗ َ -5ﻳﺎ َﺳﻌِﻴ ُﺪ ......ﺃ ﹾﻥ َﺗﻜﹾﺘُ َ
ﺱ. ﺖ ُ ......ﻣ َﺪ ﱢﺭ ٌ ﺐ ﺃﹶﻧ َ -6ﺃﹶﻃﺎِﻟ ٌ
ﺏ ﻣَﺎ ﻳَﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﻉ. ﺴﻤُﻮ ٌ ﻉ ﻭ َﻣ ْ -1ﹶﺍﹾﻟ ِﻌ ﹾﻠ ُﻢ ِﻋﻠﹾﻤﺎ ِﻥ َ :ﻣ ﹾﻄﺒُﻮ ٌ
ﺨ ﹾﻠ َﻖ ﹸﺛﻢﱠ ُﻳﻌِﻴ ُﺪ ُﻩ {) ﺍﻟﻨﻤﻞ . ( 64 / }-2ﹶﺃ ﱠﻣ ْﻦ َﻳْﺒ َﺪﺃﹸ ﺍﹾﻟ َ
-3ﻻ ﻳَﺪْﺭﹺﻱ ﺃﹶﻟﻪُ ﻣَﺎ ﻳﺄﺗِﻲ ﺃ ْﻡ ﻋَﻠﹶﻴﻪِ ؟
}-4ﹶﻓ َﻤ ْﻦ ﻛﹶﺎ ﹶﻥ ِﻣْﻨ ﹸﻜ ْﻢ َﻣﺮﹺﻳﻀًﺎ ﹶﺃ ْﻭ َﻋﻠﹶﻰ َﺳ ﹶﻔ ﹴﺮ ﹶﻓ ِﻌ ﱠﺪ ﹲﺓ ِﻣ ْﻦ ﹶﺃﻳﱠﺎ ﹴﻡ ﺃﹸ َﺧ َﺮ {) ﺍﻟﺒﻘﺮﺓ . ( 184 /
ِ-5ﺍ ْﺧَﺘ ْﺮ ﺇﻣﱠـﺎ ﺍﻟﱢﺘﺠَﺎ َﺭ ﹶﺓ ﻭﺇﻣﱠـﺎ ﺍﻟﺘﱠﻌَﻠﱡـﻢَ .
ﳋ ْﻤﺴُـﻮ ﹶﻥ
ﺱ ﺍﳊﺎﺩِﻱ ﻭﺍ ﹶ
ﺍﻟـﺪﱠ ْﺭ ُ
ﺴ ﹺﲑ
َﺣﺮْﻓﺎ ﺍﻟﺘﱠـ ﹾﻔ ِ
ﻱ ﻭ ﹶﺃ ﹾﻥ ( . ﻭﻫُﻤﺎ ) :ﹶﺃ ْ
ﻱ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟ ﹶﻘ ْﺮَﻳ ِﺔ ،
ﻱ ( ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ َﺗﻌَﺎﻟﹶﻰ } :ﻭَﺍ ْﺳﹶﺄ ﹾﻝ ﺍﹾﻟ ﹶﻘ ْﺮَﻳ ﹶﺔ ﺍﱠﻟﺘِﻲ ){ ...ﻳﻮﺳﻒ ( 82 /ﺃ ْ ﻓﹶـ ) ﹶﺃ ْ
ﺖ َ :ﺗﻔﹾﺴ ُﲑ ُﻩ ﹶﺃﻫْﻞﹸ ﺍﻟ ﹶﻘ ْﺮَﻳ ِﺔ .ﻭ ) ﹶﺃ ﹾﻥ ( ﺇﻧﱠـﻤﺎ ُﻳ ﹶﻔﺴﱠ ُﺮ ﹺﺑ ِﻪ ﺑﹺﻤَﻌْﲎ ﺍﻟ ﹶﻘ ْﻮ ﹺﻝ ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ َﺗﻌَﺎﱃ } :ﻚ ﻗﹸﻠﹾ َ ﹶﻛﹶﺄﱠﻧ َ
ﻆ ﺍﻟ ﹶﻘ ْﻮ ﹺﻝ ،ﻻ َﻭﻧَﺎ َﺩْﻳﻨَﺎ ُﻩ ﹶﺃ ﹾﻥ ﻳَﺎ ﹺﺇْﺑﺮَﺍﻫِﻴ ُﻢ {) ﺍﻟﺼﺎﻓﺎﺕ ، ( 104 /ﻓﹶﻼ ُﻳﻘﹶﺎ ﹸﻝ ) ﻗ ﹾﻠﻨَﺎ ُﻩ ﹶﺃ ﹾﻥ ( ﺇ ﹾﺫ ﻫُ َﻮ ﻟﹶـ ﹾﻔ ﹸ
َﻣ ْﻌﻨَﺎ ُﻩ .
ﺾ
ﺤﻀِﻴ ﹺ ﻑ ﺍﻟﱠﺘ ْ ُﺣﺮُﻭ ُ
ﺻﺪْﺭُ ﺍﻟﻜﹶﻼ ﹺﻡ ،ﻭ َﻣ ْﻌﻨَﺎﻫَﺎ ﺾ ﹶﺃ ْﺭَﺑ َﻌ ﹲﺔ ﻭ ِﻫ َﻲ َ :ﻫﻼﱠ ،ﻭﺃﹶﻻ ،ﻭﹶﻟﻮْﻻ ،ﻭﹶﻟﻮْﻣﺎ ،ﻭﻟﹶﻬﺎ َ ﺤﻀِﻴ ﹺ ﻑ ﺍﻟﱠﺘ ْ ُﺣﺮُﻭ ُ
ﺖ ﻋَﻠﻰ ﻉ َﻧﺤْﻮُ ) َﻫﻼﱠ َﺗ ﹾﺄﻛﹸﻞﹸ ( ،ﻭﹶﻟ ْﻮ ٌﻡ ﻭﺗَﻌﹺﻴ ٌﲑ ﺇ ﹾﻥ َﺩ َﺧﹶﻠ ْ ﺖ ﻋَﻠﻰ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ ﺚ ﻋَﻠﻰ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ َﺣ ﱞ
ﺕ .ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﺤﻀِﻴﻀﹰﺎ ﺇ ﹼﻻ ﺑﹺﺎﻋْﺘِﺒَﺎﺭﹺ ﻣَﺎ ﻓﹶﺎ َ ﺖ َﺯﻳْﺪﹰﺍ ( ،ﻭﺣِﻴَﻨِﺌ ٍﺬ ﻻ َﻳﻜﹸﻮ ﹸﻥ َﺗ ْ ﺍﳌﹶﺎﺿِﻲ َ ،ﻧﺤْﻮُ ) َﻫﻼﱠ ﹶﺃ ﹶﻛ َﺮ ْﻣ َ
ﺇ ﹼﻻ ﻋَﻠﻰ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﹶﻛﻤَﺎ َﻣ ﱠﺮ .
ﺕ
ﺼ ْﺮ َ ﻱ َﻫﻼﱠ َﻧ َ ﺼ َﺮ ﹶﻗﻮْﻣﹰﺎ َﻫﻼﱠ َﺳﻌِﻴﺪﹰﺍ ،ﹶﺃ ْ ﺿﻤَﺎ ﹺﺭ ِﻓ ْﻌ ﹴﻞ ،ﻛﹶﻤﺎ َﺗﻘﹸﻮ ﹸﻝ ِﻟ َﻤ ْﻦ َﻧ َ ﻭﺇ ﹾﻥ َﻭﹶﻗ َﻊ ﺑَﻌْﺪَﻫَﺎ ﺍ ْﺳ ٌﻢ ،ﹶﻓﺒﹺﺈ ْ
َﺳﻌِﻴﺪﹰﺍ .
ﺼ َﺪ ﹺﺭ
ﻁ ﻭ َﺣﺮْﻑُ ﺍ ﹶﳌ ْ ﺸ ْﺮ ِ
ﳉ ْﺰ ُﺀ ﺍﻷﻭﱠ ﹸﻝ َﺣﺮْﻑُ ﺍﻟ ﱠ ﻭ َﺟﻤِﻴﻌُﻬﺎ ﻣُ َﺮﻛﱠَﺒﺔﹲ ُ ،ﺟ ْﺰﺅُﻫﺎ ﺍﻟﺜﱠﺎﻧﹺﻲ َﺣﺮْﻑُ ﺍﻟﻨﱠﻔ ﹺﻲ ،ﻭﺍ ﹸ
ﻭ َﺣﺮْﻑُ ﺍﻹ ْﺳِﺘ ﹾﻔﻬَﺎ ﹺﻡ .
ﲎ ﺁ َﺧﺮُ ،ﻭﻫُ َﻮ ﺍﻣﺘِﻨﺎﻉُ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻟﺜﱠﺎﹺﻧَﻴ ِﺔ ِﻟ ُﻮﺟُﻮ ِﺩ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻷﻭْﱃ َ ،ﻧﺤْﻮُ ) ﻭ ) ﹶﻟﻮْﻻ ،ﹶﻟﻮْﻣَﺎ ( ﹶﻟﻬُﻤﺎ َﻣ ْﻌ ً
ﺝ ﺇﱃ ﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ ﹸﺃﻭْﻻﻫُﻤﺎ ﺍ ْﺳ ِﻤﱠﻴ ﹲﺔ ﺃﺑَﺪﹰﺍ . ﺤﺘَﺎ ُﻚ ﻋُ َﻤﺮُ ( ﻭﺣِﻴَﻨِﺌ ٍﺬ ُﻳ ْ ﻟﹶﻮﻻ َﻋِﻠ ﱞﻲ ﹶﻟ َﻬﹶﻠ َ
ﺻﺔﹸ : ﺍﹶﻟـﺨُﻼ َ
ﺴ ُﲑ ﻟِﻤَﻌْﲎ ﺍﻟ ﹶﻘ ْﻮ ﹺﻝ ﻻ ِﻟﹶﻠ ﹾﻔ ِﻈ ِﻪ . ﻱ ،ﻭﹶﺃ ﹾﻥ ( ﻭﻳُﺸَْﺘ َﺮﻁﹸ ﻓِﻲ ) ﹶﺃ ﹾﻥ ( َﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺘﱠ ﹾﻔ ِ ﺴ ﹺﲑ ) :ﹶﺃ ْ َﺣﺮْﻓﺎ ﺍﻟﱠﺘ ﹾﻔ ِ
ﻉ ،ﻭﺍﻟﻠﱠﻮْ َﻡ ﻭﺍﻟﺘﱠﻌﹺﻴ َﲑ ﺇﺫﺍ ﺖ ﻋَﻠﻰ ﺍﻟ ِﻔﻌْﻞ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ ﳊﺚﱠ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ ﻑ ُﺗﻔِﻴ ُﺪ ﺍ ﹶ
ﺾ ُ :ﺣﺮُﻭ ٌ ﺤﻀِﻴ ﹺ ﻑ ﺍﻟﱠﺘ ْ ُﺣﺮُﻭ ُ
ﺖ َﻋﻠﹶﻰ ﺍﳌﺎﺿِﻲ . َﺩ َﺧﹶﻠ ْ
ﺻ ْﺪ ﹺﺭ ﺍﻟﻜﹶﻼ ﹺﻡ ،ﻭﻻ ﻑ ) َﻫﻼﱠ ،ﺃﹶﻻ ،ﹶﻟﻮْﻻ ،ﹶﻟﻮْﻣَﺎ ( ﻭﻻ َﺗ ﹶﻘﻊُ ﺇ ﹼﻻ ﻓِﻲ َ ﺾ ﹶﺃﺭَْﺑ َﻌﺔﹸ ُﺣﺮُﻭ ٍ ﺤﻀِﻴ ﹺ ﻭﻟِﻠﱠﺘ ْ
ﻉ ُﻭﺟُﻮ ِﺩ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻟﺜﱠﺎﹺﻧَﻴ ِﺔ ِﻟ ُﻮﺟُﻮ ِﺩ ﲎ ﺁ َﺧﺮُ ،ﻭﻫُ َﻮ ﺍﻣِﺘﻨَﺎ ُ َﺗ ْﺪﺧُﻞﹸ ﺇ ﹼﻻ ﻋَﻠﻰ ﺍﻟ ِﻔ ْﻌ ﹺﻞ .ﻭﻟِـ ) ﹶﻟﻮْﻻ ،ﻭﹶﻟ ْﻮﻣَﺎ ( َﻣ ْﻌ ً
ﺍﻷُﻭﱃ ،ﻭﺣِﻴَﻨِﺌ ٍﺬ ﻻ ُﺑﺪﱠ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﺍﳉﹸ ْﻤﹶﻠﺔﹸ ﺍﻷُﻭﱃ ﺍ ْﺳ ِﻤﱠﻴ ﹰﺔ ﹶﺃﺑَﺪﹰﺍ .
ﹶﺃﺳْـِﺌﹶﻠ ﹲﺔ :
ﹸﻼ ِﻣْﻨﻬُﻤﺎ ﻓِﻲ ﺟُ ْﻤﹶﻠ ٍﺔ ُﻣﻔِﻴ َﺪ ٍﺓ . ﺴ ﹺﲑ ،ﻭﹶﺃ ْﺩ ِﺧ ﹾﻞ ﻛ ًّ -1ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ َﺣ ْﺮﻓﹶﻲ ﺍﻟﱠﺘ ﹾﻔ ِ
ﳉ ْﻤﹶﻠ ِﺔ .
ﺾ ،ﻭَﺑﱢﻴ ْﻦ َﻣ ْﻮِﻗﻌَﻬﺎ ِﻣ َﻦ ﺍ ﹸ ﺤﻀِﻴ ﹺ ﻑ ﺍﻟﱠﺘ ْ َ -2ﻋ ﱢﺪ ْﺩ ُﺣﺮُﻭ َ
ﻉ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﺖ ﻋَﻠﻰ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ ﺾ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ ﻑ ﺍﻟﺘﱠﺤْﻀِﻴ ﹺ -3ﻣَﺎ َﻣﻌْﲎ ُﺣﺮُﻭ ِ
ﺖ ﻋَﻠﻰ ﺍﳌﺎﺿِﻲ ؟ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ . ﺾ ﺇﺫﺍ َﺩ َﺧﹶﻠ ْ ﺤﻀِﻴ ﹺ ﻑ ﺍﻟﱠﺘ ْ -4ﻣَﺎﺫﺍ ُﺗﻔِﻴ ُﺪ ُﺣﺮُﻭ ُ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﺾ ﻋَﻠﻰ ﺍﻻ ْﺳ ﹺﻢ ؟ َﻭ ﱢ ﺤﻀِﻴ ﹺ ﻑ ﺍﻟﱠﺘ ْ َ -5ﻫ ﹾﻞ َﺗ ْﺪﺧُﻞﹸ ُﺣﺮُﻭ ُ
ﺤﻀِﻴﺾﹺ ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ِﻣﺜﹶﺎ ﹰﻻ ﹶﻟﻪُ . ﲎ ﹶﻏﲑُ ﺍﻟﱠﺘ ْ َ -6ﻫ ﹾﻞ ﻳُﻮ َﺟﺪُ ﻟِـ ) ﹶﻟﻮْﻻ ،ﻭﹶﻟ ْﻮﻣَﺎ ( َﻣ ْﻌ ً
ﺗَـﻤﺎﺭﹺﻳﻦُ :
ﺾ ،ﻭَﺑﱢﻴ ْﻦ َﻣﻌَﺎﹺﻧﻴَﻬﺎ ﻓِﻴﻤَﺎ َﻳﻠِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﺤﻀِﻴ ﹺ ﺴ ﹺﲑ ،ﻭﺍﻟﱠﺘ ْ ﻑ ﺍﻟﱠﺘ ﹾﻔ ِﺃَ -ﻋﱢﻴ ْﻦ ُﺣﺮُﻭ َ
ﺖ. ﻱ ﹶﺃ ْﻫ ﹶﻞ ﺍﻟَﺒْﻴ ِ
ﺖ َﻋ ﹺﻦ ﺍﳌﹶﻮْﺿُﻮﻉﹺ ،ﹶﺃ ْ َ -1ﺳ ﹺﻞ ﺍﻟَﺒْﻴ َ
-2ﻧَﺎ َﺩﻳْﺖُ ﹶﺃ ﹾﻥ ﻳﺎ َﺳﻌِﻴ ٌﺪ ﺗَﻌﺎ ﹶﻝ ﻣَﻌِﻲ .
ﺖ ﺃﹶﺧﺎ َﻙ ؟ -3ﻫﱢﻼ ﹶﺃ ﹾﻛ َﺮ ْﻣ َ
-4ﺃﹶﻻ َﺗ ﹾﺬ َﻫﺐُ َﻣﻌِﻲ ﺇﱃ ﺍﳌﹸﺤﺎ َ
ﺿ َﺮ ِﺓ ؟
َ -5ﻫﻼﱠ َﺗﺸَْﺘ ﹺﺮﻙُ َﻣ َﻌﻬُﻢ ﻓِﻲ ﺍﻷ ْﻣ ﹺﺮ ؟
ﺸ َﺮ ﺍﻹﺳْﻼﻡُ . -6ﹶﻟﻮْﻻ َﺳﻴْﻒُ َﻋِﻠ ﱟﻲ ) ﻉ ( ﻟﹶﻤﺎ ﺍْﻧَﺘ َ
ﺤ ﱠﻤ ٌﺪ ﹶﻟ َﺮ َﺳﺒْﺖُ . -7ﹶﻟﻮْﻣَﺎ ُﻣ َ
ﺏ-
ﻱ ﻭﹶﺃ ﹾﻥ ( . ﺕ ﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ ﺗُ ﹶﻔﺴﱠﺮﺍ ِﻥ ﺑﹺـ ) ﹶﺃ ْ -1ﻫَﺎ ِ
-2ﹶﺃ ْﺩ ِﺧ ﹾﻞ ) ﺃﻻ َ ،ﻫﻼﱠ ،ﹶﻟﻮْﻻ ،ﹶﻟﻮْﻣﺎ ( ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ :
ﺏ ﻣَﺎ َﻳ ﹾﺄﺗِﻲ :ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺤﺒﱡﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ْﻐ ِﻔ َﺮ ﺍﻟﱠﻠ ُﻪ ﹶﻟ ﹸﻜ ْﻢ {) ﺍﻟﻨﻮﺭ . ( 22 / }-1ﹶﺃ ﹶﻻ ُﺗ ِ
ﻕ ){ ...ﺍﳌﻨﺎﻓﻘﻮﻥ . ( 10 / ﺻ ﱠﺪ َ ﺐ ﹶﻓﹶﺄ ﱠ }-2ﹶﻟ ْﻮ ﹶﻻ ﹶﺃ ﱠﺧ ْﺮَﺗﻨﹺﻲ ﹺﺇﻟﹶﻰ ﹶﺃ َﺟ ﹴﻞ ﹶﻗﺮﹺﻳ ﹴ
}-3ﹶﻟﻮْﻻ ﹶﺃ ﹾﻥ ﹶﺃ ُﺷﻖﱠ ﻋَﻠﻰ ﺃﹸﻣﱠﺘِﻲ ﻟﹶﺄ َﻣ ْﺮﺗُﻬُ ْﻢ ﺑﹺﺎﻟﺴﱢﻮﺍ ِﻙ { .
ﻉ ﹶﺃﺧُﻮ َﻙ َﻋ ْﻦ ﹶﻏﱢﻴ ِﻪ . َ -4ﻫﻼﱠ َﻳ ْﺮﺗَﺪ ُ
ﺻَﻨ ْﻊ ﺍﹾﻟ ﹸﻔ ﹾﻠﻚَ {) ﺍﳌﺆﻣﻨﻮﻥ . ( 27 / }-5ﹶﻓﹶﺄ ْﻭ َﺣْﻴﻨَﺎ ﹺﺇﹶﻟْﻴ ِﻪ ﹶﺃ ﹾﻥ ﺍ ْ
ﳋﻤْـﺴُﻮ ﹶﻥ
ﺱ ﺍﻟﺜﹼـﺎﻧﹺﻲ ﻭﺍ ﹶ
ﺍﻟـﺪﱠ ْﺭ ُ
ﳋ ْﻤﺴُﻮ ﹶﻥ
ﺱ ﺍﻟﺜﱠـﺎِﻟﺚﹸ ﻭﺍ ﹶ
ﺍﻟـﺪﱠ ْﺭ ُ
ﻁ
ﺸ ْﺮ ِ
ﻑ ﺍﻟ ﱠ
ُﺣﺮُﻭ ُ
ﺻﺪْﺭُ ﺍﻟﻜﹶﻼ ﹺﻡ ،ﻭَﻳ ْﺪﺧُﻞﹸ ﹸﻛﻞﱡ ﻭَﺍ ِﺣ ٍﺪ ﻣِﻨْﻬَﺎ ﻋَﻠﻰ ﻁ ﺛﹶﻼﹶﺛ ﹲﺔ ) :ﺇ ﹾﻥ ﻭﹶﻟ ْﻮ ﻭﺃﹶﻣﱠﺎ ( ﻭﻟﹶﻬَﺎ َ ﺸ ْﺮ ِ
ﻑ ﺍﻟ ﱠ
ُﺣﺮُﻭ ُ
ﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ ،ﺍ ْﺳ ِﻤَﻴَﺘْﻴ ﹺﻦ 110ﻛﹶﺎﻧَﺘَﺎ ﺃ ْﻭ ِﻓ ْﻌِﻠﱠﻴَﺘْﻴ ﹺﻦ ﺃ ْﻭ ﻣُﺨَْﺘِﻠ ﹶﻔَﺘﻴْ ﹺﻦ .
ﻚ ( ،ﻭ ) ﹶﻟ ْﻮﺖ ﻋَﻠﻰ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍﳌﹶﺎﺿِﻲ َ ،ﻧﺤْﻮُ ) ﺇ ﹾﻥ ﺯُﺭْﺗَﻨﹺﻲ ﹶﻓﺄﹸ ﹾﻛ ﹺﺮﻣُ َ ﻓـ ) ﺇ ﹾﻥ ( ﻟِﻼ ْﺳِﺘ ﹾﻘﺒَﺎ ﹺﻝ ،ﻭﺇ ﹾﻥ َﺩ َﺧﹶﻠ ْ
ﻚ(. ﻉ َ ،ﻧﺤْﻮُ ) ﹶﻟ ْﻮ َﺗﺰُﻭ ُﺭﻧﹺﻲ ﹶﺃﻛﹾ َﺮﻣْﺘُ َ ﺖ ﻋَﻠﻰ ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ ( ﻟِﻠﻤَﺎﺿِﻲ ،ﻭﺇ ﹾﻥ َﺩ َﺧﹶﻠ ْ
ﺖ ﺯَﺍِﺋﺮﹺﻱ ﻓﹶﺄﻛﹾﺮَﻣْﺘـُﻚَ ( ﻁ ﻳَﻠﹾﺰَﻣُﻬَﺎ ﺍﻟ ِﻔﻌْﻞﹸ ﹶﻟﻔﹾﻈﹰﺎ ﹶﻛﻤَﺎ َﻣ ﱠﺮ ،ﺃ ْﻭ َﺗ ﹾﻘﺪِﻳﺮﹰﺍ َ ،ﻧﺤْﻮُ ) ﺇ ﹾﻥ ﹶﺃْﻧ َ ﺸ ْﺮ ِ
ﻑ ﺍﻟ ﱠﻭ ُﺣﺮُﻭ ُ
.
ﻚ ﺇ ﹾﻥ ﺖ ( ﻓﹶﻼ ﻳُﻘﺎ ﹸﻝ ) ﺁِﺗْﻴ َ ﺖ ﹸﻗ ْﻤ ُ
ﺸﻜﹸﻮ ِﻙ ﻓِﻴﻬﺎ ِﻣﺜﹾﻞﹸ ) ﺇ ﹾﻥ ﻗﹸﻤْ َ ﻭﻻ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺇ ﹾﻥ ( ﺇ ﹼﻻ ِﻓﻲ ﺍﻷﻣُﻮ ﹺﺭ ﺍ ﹶﳌ ْ
ﺲ(. ﺖ ﺍﻟﺸﱠ ْﻤ ُ ﺲ ( ،ﻭﺇﻧﱠﻤﺎ ٌﻳﻘﹶﺎ ﹸﻝ ) ﺁﺗِﻴﻚَ ﺇﺫﺍ ﹶﻃﹶﻠ َﻌ ِ ﺖ ﺍﻟﺸﱠ ْﻤ ُ ﹶﻃﹶﻠ َﻌ ِ
ﺐ َﻧﻔﹾﻲ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻷﻭْﱃ ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ ﺗَﻌﺎﱃ } :ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻴﻬﹺﻤَﺎ ﺴَﺒ ﹺ ﻭ ) ﹶﻟ ْﻮ ( َﺗ ُﺪﻝﱡ ﻋَﻠﻰ ﻧَﻔﹾﻲ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻟﺜﱠﺎﹺﻧَﻴ ِﺔ ﹺﺑ َ
ﺴ َﺪﺗَﺎ {) ﺍﻷﻧﺒﻴﺎﺀ . ( 22 / ﺁِﻟ َﻬ ﹲﺔ ﹺﺇﻻﱠ ﺍﻟﱠﻠ ُﻪ ﹶﻟ ﹶﻔ َ
ﺠﺐُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﻟ ِﻔﻌْﻞﹸ ﺍﻟﹼﺬِﻱ َﻳ ْﺪﺧُﻞﹸ َﻋﹶﻠْﻴ ِﻪ ﻁ َﻳ ﹺ
ﺸ ْﺮ ِ ﺴﻢُ ﻓِﻲ ﺃ ﱠﻭ ﹺﻝ ﺍﻟﻜﹶﻼ ﹺﻡ ﻭَﺗ ﹶﻘ ﱠﺪ َﻡ ﻋَﻠﻰ ﺍﻟ ﱠ ﻭﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍﻟ ﹶﻘ َ
ﷲ ﺇ ﹾﻥ ﹾﱂ َﺗ ﹾﺄِﺗﹺﻨ ﹺﻰ ﲎ َ ،ﻧﺤْﻮُ ) ﻭَﺍ ِ ﻚ ( ،ﺃ ْﻭ َﻣ ْﻌ ً ﷲ ﺇ ﹾﻥ ﺃﹶﺗَﻴْﺘَﻨﹺﻲ ﻟﹶﺄ ﹾﻛ َﺮ ْﻣﺘُ َ ﻁ ﻣﺎﺿِﻴﹰﺎ ﹶﻟﻔﹾﻈﹰﺎ َﻧﺤْﻮُ ) َﻭﺍ ِ ﺸ ْﺮ ِ َﺣﺮْﻑُ ﺍﻟ ﱠ
ﻁ ،ﹶﻓﻠِﺬﻟِﻚ ﺸ ْﺮ ِ
ﺴ ﹺﻢ ،ﻻ ﺟَﺰﺍ ًﺀ ﻟِﻠ ﱠ ﻆ ﺟَﻮﺍﺑﹰﺎ ﻟِﻠ ﹶﻘ َ ﻚ ( ،ﻭﺣﻴَﻨِﺌ ٍﺬ ﺗَﻜﻮﻥﹸ ﺍﳉﹸ ْﻤﹶﻠﺔﹸ ﺍﻟﺜﹼﺎﹺﻧَﻴﺔﹸ ﻓِﻲ ﺍﻟﻠﱠﻔﹾ ِ ﻟﹶﺄ ْﻫﺠُ َﺮﱠﻧ َ
ﺖ ﻓِﻲ ﺍﳌِﺜﺎﹶﻟْﻴ ﹺﻦ .ﺴ ﹺﻢ ِﻣ ْﻦ ﺍﻟﱠﻼ ﹺﻡ ﻭﻧَﺤﻮﹺﻫﺎ ﹶﻛﻤَﺎ َﺭﹶﺃْﻳ َ ﺏ ﺍﻟ ﹶﻘ َ ﺠﺐُ ﻓِﻲ ﺟَﻮﺍ ﹺ ﺐ ﻓِﻴﻬﺎ ﻣَﺎ َﻳ ﹺ َﻭ َﺟ َ
ﺴﻢُ ،ﹺﺑﹶﺄ ﹾﻥ ﻳَﻜﻮ ﹶﻥ ﺍﳉﹶﻮﺍﺏُ ﺑﹺﺎﻟﹼﻼ ﹺﻡ ﹶﻟﻪُ َﻧﺤْﻮُ ) ﺇ ﹾﻥ ﻂ ﺍﻟﻜﹶﻼ ﹺﻡ ﺟَﺎ َﺯ ﹶﺃ ﹾﻥ ﻳُﻌَْﺘَﺒ َﺮ ﺍﻟ ﹶﻘ َ ﺴ ﹺﻢ ﻓِﻲ َﻭ َﺳ ﹶ ﻭﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍﻟ ﹶﻘ َ
ﻚ(. ﷲ ﹶﺃَﺗﻴْﺘُ َ
ﻚ ( ،ﻭﺟَﺎ َﺯ ﹶﺃ ﹾﻥ ﻳُﻠﹾﻐﻰ َ ،ﻧﺤْﻮُ ) ﺇ ﹾﻥ ﺗَﺄِﺗﻨﹺﻲ ﻭَﺍ ِ ﷲ ﻷَﺗْﻴﺘُ َ ﺗَﺄِﺗﻨﹺﻲ ﻭَﺍ ِ
ﳉﱠﻨ ِﺔ ﻭﺃﹶﻣﱠﺎ ﺱ َﺷ ِﻘ ﱞﻲ ﻭ َﺳﻌِﻴ ٌﺪ ﹶﺃﻣﱠﺎ ﺍﹼﻟﺬِﻳ َﻦ َﺳ ِﻌﺪُﻭﺍ ﻓﹶﻔِﻲ ﺍ ﹶ ﻼ َ ،ﻧﺤْﻮُ ) ﺍﻟﻨّﺎ ُ ﺠ َﻤ ﹰ ﻭ ) ﹶﺃﻣّﺎ ( ِﻟَﺘﻔﹾﺼِﻴ ﹺﻞ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻣُ ْ
ﺍﹼﻟﺬِﻳ َﻦ َﺷﻘﹸﻮﺍ ﻓﹶﻔِﻲ ﺍﻟﻨﱠﺎ ﹺﺭ ( .
ﺠﺐُ ﻓِﻲ ﺟَﻮﺍﹺﺑ ِﻪ : ﻭَﺗ ﹺ
-1ﺍﻟﻔﺎ ُﺀ .
-2ﹶﺃ ﹾﻥ َﻳﻜﹶﻮ ﹶﻥ ﺍﻷﻭﱠ ﹸﻝ َﺳﺒَﺒﹰﺎ ﻟِﻠﺜﹼﺎﻧﹺﻲ .
ﻁ ﻻ ُﺑﺪﱠ ﹶﻟﻪُ ِﻣ َﻦ ِﻓ ْﻌ ﹴﻞ ِ -ﻟَﻴﻜﹸﻮ ﹶﻥ َﺗْﻨﺒﹺﻴﻬﹰﺎ ﻋَﻠﻰ ﹶﺃﻥﱠ ﺍﳌﹶﻘﺼُﻮ َﺩ ﺑﹺﻬﺎ ﺸ ْﺮ ﹶ ﻑ ِﻓ ْﻌﻠﹸﻬﺎ َ -ﻣ َﻊ ﹶﺃﻥﱠ ﺍﻟ ﱠ ﺤ ﹶﺬ َ -3ﹶﺃ ﹾﻥ ﻳُ ْ
ُﺣ ﹾﻜ ُﻢ ﺍﻻ ْﺳ ﹺﻢ ﺍﻟﻮﺍِﻗ ﹺﻊ َﺑ ْﻌﺪَﻫﺎ َ ،ﻧﺤْﻮُ ) ﹶﺃﻣّﺎ ﺯَﻳ ٌﺪ ﹶﻓ ُﻤﻨْﻄِﻠ ٌﻖ ( ﻓﹶﺈ ﱠﻥ َﺗﻘﹾﺪِﻳ َﺮﻩُ ) َﻣﻬْﻤﺎ َﻳ ﹸﻜ ْﻦ ِﻣ ْﻦ َﺷﻲ ٍﺀ ﹶﻓ َﺰْﻳ ٌﺪ
ﺐ ُﺩﺧُﻮ ﹸﻝ ﻑ ﺍﻟ ِﻔﻌْﻞﹸ ﻭﺍﳉﺎ ﱡﺭ ﻭﺍﳌﹶﺠﺮُﻭﺭُ َﺣﺘّﻰ ﺑَﻘ َﻰ ) ﹶﺃﻣّﺎ ﹶﻓ َﺰْﻳ ٌﺪ ﻣُْﻨ ﹶﻄِﻠ ٌﻖ ( ،ﻭﻟﹶﻤﺎ ﹶﻟ ْﻢ ُﻳﻨَﺎ ِﺳ ْ ﻣُْﻨ ﹶﻄِﻠ ٌﻖ ( ﹶﻓﺤُ ِﺬ َ
ﳉ ْﺰ ُﺀ ﺍﻟﺜﱠﺎﻧﹺﻲ ﻭﻭُﺿِﻊ ﺍﳉﹸﺰ ُﺀ ﺍ ﹶﻻﻭﱠ ﹸﻝ َﺑْﻴ َﻦ ) ﹶﺍﻣﱠﺎ ( ﻭ ) ﺍﻟﻔﺎ ِﺀ ( ﺖ ﺍﻟﻔﺎ ُﺀ ﺍِﱃ ﺍ ﹸ ﻁ ﻋَﻠﻰ ) ﻓﹶﺎ ِﺀ ( ﺍﳉﹶﺰﺍ ِﺀ ﻧُ ِﻘﹶﻠ ْ ﺸ ْﺮ ِﺍﻟ ﱠ
ﻑ. ﺤﺬﹸﻭ ِ ﺿﹰﺎ ِﻣ َﻦ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍ ﹶﳌ ِْﻋ َﻮ َ
ﳉ ْﺰ ُﺀ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻَﺎﻟِﺤﹰﺎ ﻟِﻼْﺑﺘِﺪﺍ ِﺀ ﹶﻓ ُﻬ ْﻮ ُﻣْﺒﺘَﺪﹲﺍ ﹶﻛﻤَﺎ َﻣ ﱠﺮ ،ﻭﺇ ﹼﻻ ﻓﹶﻌﺎ ِﻣﻠﹸﻪُ ﻣﺎ َﺑ ْﻌ َﺪ ﺍﻟﻔﺎ ِﺀ َﻧﺤْﻮُ ) ﹶﺃﻣّﺎ ﹸﺛﻢﱠ ﺫﻟِﻚ ﺍ ﹸ
َﻳ ْﻮ َﻡ ﺍﳉﹸﻤُ َﻌ ِﺔ ﹶﻓ َﺰْﻳ ٌﺪ ﻣُْﻨ ﹶﻄِﻠ ٌﻖ ( ﻓﹶـ ) ُﻣﻨْﻄِﻠ ٌﻖ ( ﻋﺎﻣ ﹲﻞ ﻓِﻲ ) َﻳ ْﻮ َﻡ ﺍﳉﹸﻤُ َﻌ ِﺔ ( ﻋَﻠﻰ ﺍﻟﻈﱠﺮِﻓﱠﻴ ِﺔ .
ﺻﺔﹸ :ﺍﹶﻟـﺨُﻼ َ
ﻁ ﺛﹶﻼﹶﺛ ﹲﺔ ﻭ ِﻫ َﻰ ) ﺇ ﹾﻥ ،ﻭﹶﻟ ْﻮ ،ﻭﺃﹶﻣّﺎ ( ﺸ ْﺮ ِﻑ ﺍﻟ ﱠ ُﺣﺮُﻭ ُ
ﺻ ْﺪ ﹺﺭ ﺍﻟﻜﹶﻼ ﹺﻡ ،ﻭَﺗ ْﺪﺧُﻞﹸ ﻋَﻠﻰ ﺟُﻤْﹶﻠَﺘﻴْ ﹺﻦ ،ﺍ ْﺳ ِﻤﱠﻴَﺘْﻴ ﹺﻦ ﺃ ْﻭ ِﻓ ْﻌِﻠﱠﻴَﺘْﻴ ﹺﻦ ﺃ ْﻭ ﻣُﺨَْﺘِﻠ ﹶﻔَﺘﻴْ ﹺﻦ . ﻭَﺗ ﹶﻘﻊُ ﻓِﻲ َ
ﺖ ﻋَﻠﻰ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍﳌﺎﺿِﻲ . ﻭ ) ﺇ ﹾﻥ ( ﻟِﻼ ْﺳِﺘ ﹾﻘﺒَﺎ ﹺﻝ ،ﻭﺇ ﹾﻥ َﺩ َﺧﹶﻠ ْ
ﻭﻻ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺇ ﹾﻥ ( ﺇ ﹼﻻ ﻓِﻲ ﺍﻷﻣُﻮ ﹺﺭ ﺍﹼﻟﺘِﻲ ﹶﻟ ْﻢ ﻳَُﺘَﻴﻘﱠﻦْ ُﻭﻗﹸﻮﻋُﻬﺎ .
ﺖ ﻋَﻠﻰ ﺐ ﺍْﻧﺘِﻔﺎ ِﺀ ﺍﻷﻭﱃ ،ﻭ ِﻫ َﻰ ﻟِﻠﻤﺎﺿِﻲ ،ﻭﺇ ﹾﻥ َﺩ َﺧﹶﻠ ْ ﺴَﺒ ﹺ ﻭ ) ﹶﻟ ْﻮ ( َﺗ ُﺪﻝﱡ ﻋَﻠﻰ ﺍْﻧﺘِﻔﺎ ِﺀ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ ﺍﻟﺜﹼﺎﹺﻧَﻴ ِﺔ ﹺﺑ َ
ﻉ. ﺍﳌﹸﻀﺎ ﹺﺭ ﹺ
ﺠﺐُ ﻓِﻲ ﻁ ﻣﺎﺿِﻴﹰﺎ ،ﹶﻛﻤَﺎ َﻳ ﹺ ﺸ ْﺮ ِﺠﺐُ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ِﻓﻌْﻞﹸ ﺍﻟ ﱠ ﻁ َﻳ ﹺﺸ ْﺮ ِ
ﻑ ﺍﻟ ﱠ ﺴﻢُ ﻣُﻘﹶﺪﱠﻣﺎﹰ ﻋَﻠﻰ َﺣ ْﺮ ِ ﻭﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍﻟ ﹶﻘ َ
ﺤﻮﹺﻫﺎ . ﺴ ﹺﻢ ِﻣ َﻦ ﺍﻟﹼﻼ ﹺﻡ ﻭَﻧ ْ ﺏ ﺍﻟ ﹶﻘ َ ﺠﺐُ ﻓِﻲ َﺟﻮَﺍ ﹺ ﺍﳉﹸﻤﹶﻠ ِﺔ ﺍﻟﺜﹼﺎﹺﻧَﻴ ِﺔ ﻣﺎ َﻳ ﹺ
ﺴ ﹺﻢ ﹶﺃ ْﻭ ﳉ ْﻤﹶﻠ ِﺔ ﺍﻟﺜﹼﺎﹺﻧَﻴ ِﺔ ﺍﻟ َﻮ ْﺟﻬَﺎ ﹸﻥ ِ ،ﻣ ْﻦ ﹶﻛ ْﻮﻧﹺﻬﺎ ﺟَﻮﺍﺑﹰﺎ ﻟِﻠ ﹶﻘ َ ﻂ ﺍﻟﻜﹶﻼ ﹺﻡ ﺟَﺎ َﺯ ﻓِﻲ ﺍ ﹸ ﺴﻢُ ﻓِﻲ َﻭ َﺳ ِ ﻭﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍﻟ ﹶﻘ َ
ﻁ. ﺸ ْﺮ ِﺟَﻮﺍﺑﹰﺎ ﻟِﻠ ﱠ
ﺠﺐُ ﻓِﻲ ﺟَﻮﺍﹺﺑ ِﻪ . ﻼ ،ﻭَﻳ ﹺ ﺠ َﻤ ﹰ ﻭ ) ﹶﺃﻣّﺎ ( ِﻟَﺘﻔﹾﺼِﻴ ﹺﻞ ﻣَﺎ ﺫﹸ ِﻛ َﺮ ﻣُ ْ
-1ﺍﻟﻔﹶﺎ ُﺀ .
َ -2ﺳَﺒﹺﺒﻴﱠﺔﹸ ﺍﻷ ﱠﻭ ﹺﻝ ﻟِﻠﺜﱠﺎﻧﹺﻲ .
ﻁ.ﺸ ْﺮ ِ ﻑ ِﻓ ْﻌ ﹺﻞ ﺍﻟ ﱠ
-3ﺣَﺬ ُ
ﺃﺳْـِﺌﹶﻠ ﹲﺔ :
ﻁ ﻭَﺑﱢﻴ ْﻦ ﻣَﻮْﺿِﻌَﻬَﺎ ِﻣ َﻦ ﺍﳉﹸ ْﻤﹶﻠ ِﺔ . ﺸ ْﺮ ِﻑ ﺍﻟ ﱠَ -1ﻋ ﱠﺪ ْﺩ ُﺣﺮُﻭ َ
ﻁ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . ﺸ ْﺮ ِ ﻑ ﺍﻟ ﱠ -2ﻣَﺎ ِﻫ َﻰ ﹶﺃﻧْﻮﺍﻉُ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﹼﻟﺘِﻲ َﺗ ْﺪﺧُﻞﹸ َﻋﹶﻠﻴْﻬﺎ ُﺣﺮُﻭ ُ
ﻱ َﺯ َﻣ ﹴﻦ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﺇ ﹾﻥ ( ﻟﻮ ؟ َﺑﻴّﻦ ﺫﻟﻚ َﻣ َﻊ ﺃﻣﺜﹶﻠﺔ ﻣﻔﻴﺪَﺓ . -3ﻟِﺄ ّ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﻁ ؟ َﻭ ﱠ ﺸ ْﺮ ِ
ﻑ ﺍﻟ ﱠ-4ﻣَﺎﺫﺍ ﻳﻠﺰﻡ ُﺣﺮُﻭ َ
ﺴﻢُ ﻓِﻲ ﹶﺃ ﱠﻭ ﹺﻝ ﺍﻟﻜﹶﻼ ﹺﻡ ،ﻭَﺗ ﹶﻘ ﱠﺪ َﻡ ﻁ ﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍﻟ ﹶﻘ َ ﺸ ْﺮ ِﻉ ﺍﻟ ِﻔ ْﻌ ﹺﻞ ﺍﻟﹼﺬﻱ َﻳ ْﺪﺧُﻞﹸ َﻋﹶﻠْﻴ ِﻪ َﺣﺮْﻑُ ﺍﻟ ﱠ َ-5ﺑﱢﻴ ْﻦ َﻧ ْﻮ َ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﻁ ﹶﺃ ْﻡ ﻻ ؟ َﻭ ﱢ ﺸ ْﺮ ِ ﺏ ﺍﻟ ﱠ ﺠﺐُ ُﺩﺧُﻮ ﹸﻝ ﺍﻟﹼﻼ ﹺﻡ ﻋَﻠﻰ ﺟَﻮﺍ ﹺ ﻁ .ﻭ َﻫ ﹾﻞ َﻳ ﹺ ﺸ ْﺮ ِﻋَﻠﻰ ﺍﻟ ﱠ
ﺡ ﺫﻟِﻚ َﻣ َﻊ ﺴ ﹺﻢ ﹶﺃ ْﻡ ﻟِﻠﺸﱠﺮﻁِ ؟ ِﺍ ْﺷ َﺮ ْ ﻂ ﺍﻟﻜﹶﻼ ﹺﻡ ﹶﻓ َﻬ ﹾﻞ َﻳﻜﹸﻮ ﹸﻥ ﺍﳉﹶﻮﺍﺏُ ﻟِﻠ ﹶﻘ َ ﺴﻢُ ﻓِﻲ َﻭ َﺳ ِ -6ﺇﺫﺍ َﻭﹶﻗ َﻊ ﺍﻟ ﹶﻘ َ
ﹶﺃ ْﻣِﺜﹶﻠ ٍﺔ .
ﲎ ﺗُﺴَْﺘﻌْ َﻤﻞﹸ ) ﹶﺃﻣّﺎ ( ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . ﻱ َﻣ ْﻌ ً
-7ﻟِﺄ ﱢ
ﺿ ْﺢ ﺫﻟِﻚ َﺑﹶﺄ ْﻣِﺜﹶﻠ ٍﺔ . ﺏ ) ﹶﺃﻣّﺎ ( ؟ َﻭ ﱢ ﺠﺐُ ﻓِﻲ ﺟَﻮﺍ ﹺ -8ﻣَﺎﺫﺍ َﻳ ﹺ
ﻁ ﻓِﻲ ) ﹶﺃﻣّﺎ ( ؟ ﹸﺍ ﹾﺫ ﹸﻛ ْﺮ ﺫﻟِﻚ َﻣ َﻊ ﺇﻳﺮﺍ ِﺩ ﻣِﺜﺎ ﹴﻝ ﹶﻟﻪُ . ﺸ ْﺮ ِ ﺤ ﹶﺬﻑُ ﺟُﻤﹶﻠﺔﹸ ﺍﻟ ﱠ -9ﻟِﻤﺎﺫﺍ ﺗُ ْ
-10ﻣَﺎ ﻫُ َﻮ ُﺣ ﹾﻜ ُﻢ ﺍﳉﹶﺰﺍ ِﺀ َﺑ ْﻌ َﺪ ) ﹶﺍﻣّﺎ ( ؟
ﺗَﻤﺎﺭﹺﻳ ُﻦ :
ﺖ ﺍﻟﻼﹼ ُﻡ ﻋَﻠﻰﺡ ﻟِﻤﺎﺫﺍ َﺩ َﺧﹶﻠ ِ ﻁ ،ﻓِﻲ ﺍﳉﹸ َﻤ ﹺﻞ ﺍﻟﺘّﺎِﻟَﻴ ِﺔ ،ﻭﺍ ْﺷ َﺮ ْ ﺸ ْﺮ ِﺏ ﺍﻟ ﱠ ﻁ ﻭﺟَﻮﺍ َ ﺸ ْﺮ ِﺃَ -ﻋﱢﻴ ْﻦ ﺟُ ْﻤﹶﻠ ﹶﺔ ﺍﻟ ﱠ
ﻁ ﻓِﻴﻬﺎ ﻟِﻠﻤﺎﺿِﻲ ﻭﹶﺃّﻳﹰﺎ ﻣِﻨْﻬَﺎ ﻟِﻼ ْﺳِﺘ ٍﻘﺒَﺎ ﹺﻝ : ﺸ ْﺮ ِ
ﻑ ﺍﻟ ﱠ ﻁ ،ﻭَﺑﱢﻴ ْﻦ ﹶﺃّﻳﹰﺎ ِﻣ ْﻦ ُﺣﺮُﻭ ِ ﺸ ْﺮ ِﺏ ﺍﻟ ﱠ ﺟُ ْﻤﹶﻠ ِﺔ ﺟَﻮﺍ ﹺ
ﻚ. ﺕ ﹶﻓﹸﺄﻋَﺎِﻗﺒُ َ -1ﺇ ﹾﻥ ﹶﺃ َﺳ ﹾﺄ َ
ﺕ ﹸﺍﺳَﺎِﻓ ْﺮ .-2ﺇ ﹾﻥ ﺳَﺎﹶﻓ ْﺮ َ
ﻚ. -3ﺗَﺎﻟﹼﻠ ِﻪ ﺇ ﹾﻥ ﺟﹺﺌﹾﺘَﻨﹺﻲ ﻟﹶﺄ ﹾﻛ َﺮ ْﻣﺘُ َ
ﻚ ﺍ ﹶﳍ ِﺪﱠﻳ ﹶﺔ .ﺖ ﻭﺍﻟﹼﻠ ِﻪ ﻷ ْﻋ ﹶﻄْﻴﺘُ َ -4ﺇ ﹾﻥ ﹺﺟﹾﺌ َ
ﺴ َﺪﺗَﺎ {) ﺍﻷﻧﺒﻴﺎﺀ . ( 22 / }-5ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻓِﻴﻬﹺﻤَﺎ ﺁِﻟ َﻬ ﹲﺔ ﹺﺇﻻﱠ ﺍﻟﱠﻠ ُﻪ ﹶﻟ ﹶﻔ َ
ﺿْﻴ ﹶﻔﻨَﺎ ﹶﻟ ْﻮ ﹺﺟﹾﺌﺘَﻨﺎ ﹶﻟ َﻮ َﺟ ْﺪَﺗﻨَﺎ
-6ﻳَﺎ َ
ﺏ ﺍﳌْﻨ ﹺﺰ ﹺﻝ
ﺖ َﺭ ﱡ ﻑ ﻭﹶﺃْﻧ َ ﻀﻴُﻮ ُ َﻧﺤْﻦُ ﺍﻟ ّ
-7ﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻟﻜﹾﻢ ﺩِﻳ ٌﻦ ﹶﻓﻜﹸﻮﻧُﻮﺍ ﹶﺃﺣْﺮﺍﺭﹰﺍ ﻓِﻲ ُﺩﻧْﻴﺎ ﹸﻛ ْﻢ .
ﺙ ﺟُ َﻤ ﹴﻞ ﻣُﻔﻴ َﺪ ٍﺓ ،ﻣُﺒَﻴﱢﻨﺎﹰ ﻓﺎ َﺀ ﺍﳉﹶﺰﺍ ِﺀ ﻭ َﺳَﺒﹺﺒﱠﻴ ﹶﺔ ﺍﻷ ﱠﻭ ﹺﻝ ﻟِﻠﺜﹼﺎﻧﹺﻲ . ﺏ-ﺍ ْﺳَﺘ ْﻌ ِﻤ ﹾﻞ ) ﹶﺃﻣّﺎ ( ﻓِﻲ ﺛﹶﻼ ِ
ﺏ ﻣَﺎ ﻳَﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
}-1ﹺﺇ ﹾﻥ ﻳَﻨﺘَﻬُﻮﺍ ُﻳ ْﻐ ﹶﻔ ْﺮ ﹶﻟ ُﻬ ْﻢ {) ﺍﻷﻧﻔﺎﻝ . ( 38 /
}-2ﹶﻟ ْﻮ َﻧﺸَﺎ ُﺀ ﻟﹶﺠَﻌَﻠﹾﻨَﺎﻩُ ُﺣﻄﹶﺎﻣًﺎ {) ﺍﻟﻮﺍﻗﻌﺔ . ( 65 /
َ }-3ﻭﹶﻟ ْﻮ َﺳ ِﻤﻌُﻮﺍ ﻣَﺎ ﺍ ْﺳَﺘﺠَﺎﺑُﻮﺍ ﹶﻟ ﹸﻜ ْﻢ {) ﻓﺎﻃﺮ . ( 14 /
ﺤ ﱡﻖ ِﻣ ْﻦ َﺭﱢﺑ ﹺﻬ ْﻢ {) ﺍﻟﺒﻘﺮﺓ . ( 26 / }-4ﹶﻓﹶﺄﻣﱠﺎ ﺍﱠﻟﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ ﹶﻓَﻴ ْﻌﹶﻠﻤُﻮﻥﹶ ﹶﺃﻧﱠ ُﻪ ﺍﹾﻟ َ
}-5ﹶﻓﹶﺄﻣﱠﺎ ﺍﱠﻟﺬِﻳ َﻦ ﻓِﻲ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ْﻢ َﺯْﻳ ﹲﻎ ﹶﻓَﻴﱠﺘﹺﺒﻌُﻮ ﹶﻥ ﻣَﺎ َﺗﺸَﺎَﺑ َﻪ ِﻣﻨْﻪُ {) ﺁﻝ ﻋﻤﺮﺍﻥ . ( 7 /
ﳋ ْﻤﺴُﻮ ﹶﻥ
ﺱ ﺍﻟﺮَﺍﹺﺑﻊُ ﻭﺍ ﹶ
ﺍﻟـﺪﱠ ْﺭ ُ
ﳋﻤْـﺴﻮ ﹶﻥ
ﺱ ﺍﳋﺎ ِﻣﺲُ ﻭﺍ ﹶ
ﺍﻟـﺪﱠ ْﺭ ُ
ﺍﻟﺘﱠـْﻨﻮﹺﻳ ُﻦ ﻭﹶﺃﻗﹾﺴﺎﻣُﻪُ
ﺤﻖُ ﺍﻟ ِﻔ ْﻌ ﹶﻞ ،ﻭ ِﻫ َﻰ ﹶﺃﺭَْﺑ َﻌﺔﹸ ﹶﺃﻗﹾﺴﺎ ﹴﻡ :
ﺍﻟﺘﱠﻨْﻮﻳ ُﻦ ،ﻧُﻮ ﹲﻥ ﺳَﺎ ِﻛَﻨ ﹲﺔ َﺗْﺘَﺒﻊُ َﺣ َﺮ ﹶﻛ ﹶﺔ ﺁ ِﺧ ﹺﺮ ﺍﻟ ﹶﻜِﻠ َﻤ ِﺔ ،ﻭﻻ َﺗ ﹾﻠ َ
ﻑ
ﺼ ﹺﺮ ٌ ﺏ ،ﺑﹺﻤَﻌْﲎ ﹶﺃﻧﱠ ُﻪ ﻣُﻨ َ ﺍﻷﻭﱠ ﹸﻝ َ :ﺗﻨْﻮﻳﻦُ ﺍﻟﱠﺘ َﻤ ﱡﻜ ﹺﻦ ،ﻭﻫُ َﻮ ﻣَﺎ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﹶﺃﻥﱠ ﺍﻻ ْﺳ َﻢ ﻣَُﺘ َﻤ ﱢﻜ ٌﻦ ﻓِﻲ ﺍﻹﻋْﺮﺍ ﹺ
ﺕ ﺍﻹﻋﺮﺍﹺﺑﱠﻴ ِﺔ َ ،ﻧﺤْﻮُ ) َﺯْﻳ ٍﺪ ( . ﺤﺮَﻛﺎ ِ ،ﻗﹶﺎﹺﺑ ﹲﻞ ﻟِﻠ َ
ﺖ ُﺳ ﹸﻜﻮْﺗﹰﺎﻯ :ﹸﺍ ْﺳ ﹸﻜ ْ ﺻ ٍﻪ ( ﹶﺃ ْ ﺍﻟﺜﱠﺎﻧﹺﻲ :ﺍﻟﺘﱠْﻨ ِﻜ ُﲑ ،ﻭﻫُ َﻮ ﻣَﺎ َﻳ ُﺪﻝﱡ ﻋَﻠﻰ ﹶﺃﻥﱠ ﺍﻻ ْﺳ َﻢ َﻧ ِﻜ َﺮ ﹲﺓَ ، 113ﻧﺤْﻮُ ) َ
ﻣﺎ .
ﻱ: ﺤ ُﻮ ) ﺣﻴَﻨِﺌ ٍﺬ ،ﻭَﻳ ْﻮ َﻣِﺌ ٍﺬ ( ﹼﺃ ْ ﻑ ﺇﹶﻟْﻴ ِﻪ َ ،ﻧ ْ
ﺍﻟﺜﹼﺎِﻟﺚﹸ :ﺍﻟ ِﻌ َﻮﺽُ ،ﻭﻫُ َﻮ ﻣَﺎ َﻳﻜﹸﻮ ﹸﻥ ِﻋﻮَﺿﹰﺎ َﻋ ﹺﻦ ﺍﳌﹸﻀﺎ ِ
ﻱ ﺳﺎ َﻋ ﹶﺔ ﺇ ﹾﺫ ﻛﺎ ﹶﻥ ﻛﺬﺍ . ﲔ ﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻛﺬﺍ ،ﻭَﻳ ْﻮ َﻡ ﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻛﺬﺍ ،ﻭ ) ﺳﺎ َﻋَﺘِﺌ ٍﺬ ( ﹶﺃ ْ ِﺣ َ
ﺕ ( ِﻟﻴُﻘﺎﹺﺑ ﹶﻞ ﻧُﻮ ﹶﻥ ﺚ ﺍﻟﺴّﺎِﻟ َﻢ َ ،ﻧﺤْﻮُ ) ﻣُﺴﻠِﻤﺎ ٍ ﺤﻖُ َﺟ ْﻤ َﻊ ﺍﳌﹸﺆﱠﻧ ِ ﺍﻟﺮّﺍﹺﺑﻊُ :ﺍﳌﹸﻘﺎَﺑﹶﻠﺔﹸ ،ﻭﻫُ َﻮ ﺍﻟﺘﱠﻨْﻮﻳ ُﻦ ﺍﻟﹼﺬﻱ ﻳَﻠ َ
ﺺ ﺑﹺـ ) ﺍﻻ ْﺳ ﹺﻢ ( . ﺨَﺘ ﱡ ﲔ ( ﻭﻫ ِﺬ ِﻩ ﺍﻷ ْﺭَﺑ َﻌﺔﹸ َﺗ ْ َﺟ ْﻤ ﹺﻊ ﺍﳌﹸ ﹶﺬﻛﱠ ﹺﺮ ﺍﻟﺴّﺎِﻟ ﹺﻢ ﻓِﻲ ) ﻣُﺴِْﻠ ِﻤ َ
ﺤﻖُ ﺑﹺﺂ ِﺧ ﹺﺮﺺ ﺑﹺـ ) ﺍﻻ ْﺳ ﹺﻢ ( ﻭﻫُ َﻮ َﺗﻨْﻮﻳﻦُ ﺍﻟﱠﺘ َﺮﱡﻧ ﹺﻢ ،ﻭﻫُ َﻮ ﺍﻟﹼﺬِﻱ َﻳ ﹾﻠ َ ﺨَﺘ ﱡ ﺲ ﻻ َﻳ ْ ﺴ ٌﻢ ﺧﺎ ِﻣ ٌ ﻭ ُﻫﻨَﺎ َﻙ ِﻗ ْ
ﻑ ﺍﳌﹶﺼﺎﺭﹺﻳ ﹺﻊ ﹶﻛ ﹶﻘ ْﻮ ﹺﻝ ﺍﻟﺸﱠﺎ ِﻋ ﹺﺮ : ﺕ ﻭﹶﺃْﻧﺼَﺎ ِ ﺍﻷﺑْﻴﺎ ِ
ﺻْﺒﺖُ ﹶﻟ ﹶﻘ ْﺪ ﹶﺃﺻَﺎَﺑﹰﺎ114 ﻭﻗﹸﻮﻟِﻲ ﺇ ﹾﻥ ﹶﺃ َ ﹶﺃِﻗﻠِـ ّﻲ ﺍﻟﹶﻠ ْﻮ َﻡ ﻋَـﺎ ِﺫ ﹶﻝ ﻭَﺍﻟـ ِﻌﺘَﺎﺑﹰﺎ
ﻭ ﹶﻛ ﹶﻘ ْﻮِﻟ ِﻪ
ﻚ ﺃ ْﻭ َﻋﺴَﺎﻛـﹰﺎ115 ﻳَﺎ ﹶﺃﺑَـﺘَﺎ َﻋﻠﱠـ َ َﺗﻘﹸـﻮﻝﹸ ﹺﺑْﻨﺘِـﻲ ﹶﻗ ْﺪ ﹶﺃﻧَـﻰ ﹶﺃﻧَﺎﻛـﹰﺎ
ﺤ ﹶﺬﻑُ ﺍﻟﱠﺘْﻨﻮﹺﻳ ُﻦ ِﻣ ْﻦ ﺍﻟ َﻌﹶﻠ ﹺﻢ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﻣَﻮﺻُﻮﻓﹰﺎ ﺑﹺـ ) ﺍْﺑ ﹴﻦ ( ﻣُﻀَﺎﻓﹰﺎ ﺇﱃ َﻋﹶﻠ ﹴﻢ َ ،ﻧﺤْﻮُ ) ﺟَﺎ َﺀﻧﹺﻲ َﺯﻳْﺪُ ﻭﹶﻗ ْﺪ ﻳُ ْ
ْﺑ ُﻦ َﻋﻤْﺮ ﹴﻭ ( .
ﺻﺔﹸ :ﺍﳋﹸـﻼ َ
ﺴﺔﹸ ﹶﺃﻗﹾﺴﺎ ﹴﻡ
ﺤﻖُ ﺁ ِﺧ َﺮ ﺍﻻ ْﺳ ﹺﻢ ،ﻭ ِﻫ َﻲ َﺧ ْﻤ َ ﺍﻟﱠﺘْﻨﻮﹺﻳ ُﻦ ﻧُﻮ ﹲﻥ ﺳَﺎ ِﻛَﻨ ﹲﺔ َﺗ ﹾﻠ َ
-1ﺗَـﻨْﻮﻳ ُﻦ ﺍﻟﱠﺘ َﻤ ﱡﻜ ﹺﻦ .
-2ﺗَـﻨْﻮﻳ ُﻦ ﺍﻟﱠﺘْﻨﻜِﲑ .
ﺽ. -3ﺗَـْﻨﻮﹺﻳ ُﻦ ﺍﻟ ِﻌ َﻮ ﹺ
-4ﺗَـﻨْﻮﻳ ُﻦ ﺍﳌﹸﻘﺎَﺑﹶﻠ ِﺔ .
ﺕ ﺍﻟﺸﱢﻌﺮﹺﻳﱠـﺔِ ﻀﺮُﻭﺭﺍ ِ ﺤﻖُ ﺍﻻ ْﺳ َﻢ ﻭﺍﻟ ِﻔ ْﻌ ﹶﻞ ﻓِﻲ ﺍﻟ ﱠ ﺲ ﻳُﺴَﻤّﻰ َﺗْﻨﻮﹺﻳ َﻦ ﺍﻟﱠﺘ َﺮﱡﻧ ﹺﻢ ،ﻭﻫُ َﻮ َﻳ ﹾﻠ َ ﻭﻫُﻨﺎ َﻙ ﺗَﻨﻮﻳ ٌﻦ ﺧَﺎ ِﻣ ٌ
.
ﹶﺃﺳْـِﺌﹶﻠ ﹲﺔ :
-1ﻣَﺎ ﻫُ َﻮ ﺍﻟﺘﱠﻨﻮﻳﻦُ ؟ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ .
-2ﻣَﱴ ﻳُﺤ ﹶﺬﻑُ ﺍﻟﺘﱢﻨﻮﻳﻦُ ِﻣ َﻦ ﺍﻟ َﻌﹶﻠ ﹺﻢ .
ﻑ َﺗﻨْﻮﻳ َﻦ ﺍﻟﱠﺘ َﻤ ﱡﻜ ﹺﻦ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . َ -3ﻋ ﱢﺮ ْ
ﺕ ِﻣﺜﹶﺎ ﹰﻻ . -4ﻣَﺎ ﻫُ َﻮ َﺗﻨْﻮﻳﻦُ ﺍﻟﱠﺘْﻨ ِﻜ ﹺﲑ ؟ ﻫَﺎ ِ
ﺽ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . -5ﻣَﺎ ﻫُ َﻮ َﺗﻨْﻮﻳﻦُ ﺍﻟ ِﻌ َﻮ ﹺ
ﻑ َﺗْﻨﻮَﻳ َﻦ ﺍﳌﹸﻘﺎَﺑﹶﻠ ِﺔ ،ﻭ َﻣﱢﺜ ﹾﻞ ﹶﻟﻪُ . َ -6ﻋ ﱢﺮ ْ
ﻑ َﺗْﻨﻮﹺﻳ َﻦ ﺍﻟﱠﺘ َﺮﱡﻧ ﹺﻢ .
َ -7ﻋ ﱢﺮ ْ
َﺗﻤﺎﺭﹺﻳ ُﻦ :
ﻉ ﺍﻟﺘﱠﻨْﻮﹺﻳﻦﹺ ﻓِﻴﻤﺎ َﻳﻠِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﺝ ﺍﻷﺳْﻤﺎ َﺀ ﺍﳌﹸَﻨﻮﱠَﻧ ﹶﺔ ،ﻭَﺑﱢﻴ ْﻦ َﻧ ْﻮ َ ﺨ ﹺﺮ ﹺ
ﺃِ-ﺍ ْﺳَﺘ ْ
ﺖ ﻣَﺎﺫﺍ َﺗ ْﻌ َﻤﻞﹸ ﺣِﻴَﻨِﺌ ٍﺬ ؟ ﺖ ﺇﱃ ﺍﻟَﺒْﻴ َ ﺻ ﹾﻠ َ -1ﺇﺫﺍ َﻭ َ
-2ﻫﺬﺍ ﺯَﻳ ٌﺪ ﹶﺃﺧُﻮ َﻙ .
ﺕ. ﺕ ُﻣ ْﺆﻣِﻨﺎ ٌ ﺴﻠِﻤﺎ ٌ ُ -3ﻫ ْﻦ ًﻣ ْ
ُ }-4ﻳَﻨﺒﱠﹸﺄ ﺍﻹِﻧﺴَﺎﻥﹸ َﻳ ْﻮ َﻣِﺌ ٍﺬ ﹺﺑﻤَﺎ ﹶﻗ ﱠﺪ َﻡ َﻭﹶﺃ ﱠﺧ َﺮ {) ﺍﻟﻘﻴﺎﻣﺔ . ( 13 /
-5ﹶﺃِﻗﻠﱢﻰ ﺍﻟﻠﱠﻮْ َﻡ ﻋَﺎ ِﺫ ﹶﻝ ﻭﺍﻟﻌِﺘﺎﺑﹰﺎ .
َ -6ﻣ ٍﻪ .ﺇﱠﻧ ُﻬ ْﻢ ﻗﺎ ِﺩﻣُﻮ ﹶﻥ .
ﻕ. -7ﺟَﺎ َﺀ َﺳﻌِﻴ ٌﺪ ِﻣ َﻦ ﺍﻟﺴﱡﻮ ﹺ
ﻉ ﺍﻟﱠﺘْﻨﻮﹺﻳ ﹺﻦ ﻓِﻴﻬﺎ :
ﺏ-ﹶﺍ ْﺩ ِﺧ ﹺﻞ ﺍﻷﺳْﻤﺎ َﺀ ﺍﻟﺘّﺎِﻟَﻴ ﹶﺔ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ ﻭَﻧ ﱢﻮْﻧﻬَﺎ ﹸﺛﻢﱠ َﺑﱢﻴ ْﻦ َﻧ ْﻮ َ
ُﻣﻌَـﱢﻠﻤَﺔ ،ﻳَﻮﻡ ،ﺧﺎﻟِـﺪ ،ﺻَـﻪ ،ﻟﹶـﻴﻠﹶﺔ .
ﺏ ﻣَﺎ ﻳَﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﻼ َﺗﻚُ ﻓِﻲ ِﻣ ْﺮَﻳ ٍﺔ ِﻣﻤﱠﺎ َﻳ ْﻌﺒُﺪُ َﻫﺆُ ﹶﻻ ِﺀ {) ﻫﻮﺩ . ( 109 / }-1ﹶﻓ ﹶ
-2ﺟَﺎ َﺀﻧﹺﻲ ﺳِﻴﺒَ َﻮْﻳ ِﻪ َﻭﺳِﻴَﺒ َﻮْﻳ ٍﻪ ﺁ َﺧﺮُ .
ﺴﻤَﺎ ُﺀ ﹶﻓ ﹺﻬ َﻲ َﻳ ْﻮ َﻣِﺌ ٍﺬ ﻭَﺍ ِﻫَﻴ ﹲﺔ{) ﺍﳊﺎﻗﺔ . ( 16 / ﺖ ﺍﻟ ﱠ ﺸﻘﱠ ْ }-3ﻭَﺍﻧ َ
ﺕ ﻓﹶﺎﻣْﺘَﺤِﻨُﻮﻫُﻦﱠ {) ﺍﳌﻤﺘﺤﻨﺔ /
ﺕ ﻣُﻬَﺎ ﹺﺟﺮَﺍ ٍ }-4ﻳَﺎ ﺃﹶﻳﱡﻬَﺎ ﺍﱠﻟﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ ﹺﺇﺫﹶﺍ ﺟَﺎ َﺀ ﹸﻛ ْﻢ ﺍﹾﻟ ُﻤ ْﺆ ِﻣﻨَﺎ ُ
.( 10
ﺻْﺒﺖُ ﹶﻟ ﹶﻘ ْﺪ ﹶﺃﺻَﺎﺑﹰﺎ . -5ﻭﹸﻗﻮﻟِﻲ ﺇ ﹾﻥ ﹶﺃ َ
ﺱ ﺍﻟـﺴّﺎ ِﺩﺱُ ﻭﺍﳋﻤْـﺴﻮ ﹶﻥ
ﺍﻟـﺪﱠ ْﺭ ُ
ﻒ َ ،ﻧﺤْﻮُ ) ﹸﺍ ﹾﻛُﺘَﺒﻦﱠ ،ﹸﺍﻛﹾُﺘُﺒﻦﱠ ،ﹸﺍ ﹾﻛُﺘﹺﺒﻦﱠ ( ،ﻭﺇﻟﹼﺎ ﹶﻓ َﻤ ﹾﻜﺴُﻮ َﺭ ﹲﺓ َ ،ﻧﺤْﻮُ ﻭﺍﻟﺜﱠﻘِﻴﹶﻠﺔﹸ َﻣ ﹾﻔﺘُﻮ َﺣ ﹲﺔ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻗْﺒﹶﻠﻬَﺎ ﹶﺃِﻟ ٌ
ﺽ، ) ﺍﹸﻛﺘُﺒﺎﻥﱢ ،ﺍﹸﻛُﺘﺒْﻨﺎﻥﱢ ( ﻭَﻳﺠُﻮ ُﺯ ﹶﺃ ﹾﻥ َﺗ ْﺪﺧُﻼ ﻋَﻠﻰ ﺍﻷ ْﻣ ﹺﺮ ،ﻭﺍﻟﱠﻨ ْﻬ ﹺﻰ ،ﻭﺍﻻ ْﺳِﺘﻔﹾﻬﺎ ﹺﻡ ،ﻭﺍﻟﺘﱠ َﻤﻨﱢﻲ ،ﻭﺍﻟ َﻌ ْﺮ ﹺ
ﺖ َﺗ ﹾﻜﺘَُﺒ ﱠﻦ ،ﻭﺃﻻ ﺐ ﻓِﻲ ﹸﻛﻞﱟ ﻣِﻨْﻬﺎ َ ،ﻧﺤْﻮُ ) ﺍﹸﻛُﺘَﺒﻦﱠ ،ﻭﻻ َﺗ ﹾﻜﺘَُﺒ ﱠﻦ ،ﻭ َﻫ ﹾﻞ َﺗ ﹾﻜﺘَُﺒ ﱠﻦ ،ﻭﹶﻟْﻴ َ ِﻟ ُﻮﺟُﻮ ِﺩ ﻣَﻌْﻨَﻰ ﺍﻟﻄﱠﹶﻠ ﹺ
َﺗ ﹾﻜﺘَُﺒ ﱠﻦ ( .
ﺴ ﹺﻢ 116ﻭﺟُﻮﺑﹰﺎ ِﻟَﺘﺪُﻝﱠ ﻋَﻠﻰ ﺗَﺄﻛِﻴ ِﺪ ﹶﻛ ْﻮ ِﻥ ﺍﻟ ِﻔ ْﻌ ﹺﻞ َﻣ ﹾﻄﻠﹸﻮﺑﹰﺎ ﻟِﻠﻤُﺘَﻜﹶﻠﱢﻢ ،ﻓﹶﻼ ﻭﹶﻗ ْﺪ َﺗ ْﺪﺧُﻞﹸ ﺍﻟﻨﱡﻮ ﹸﻥ ﻋَﻠﻰ ﺍﻟ ﹶﻘ َ
ﺨﻠﹸﻮ ﹶﺃﻭﱠﹸﻟ ُﻪ ﻣِﻨ ُﻪ َ ،ﻧﺤْﻮُ ) ﻭﺍﻟﹼﻠ ِﻪ ﻟﹶﺄﻓ َﻌﹶﻠ ﱠﻦ ﻛﺬﺍ ( .ﺴ ﹺﻢ َﻋ ْﻦ ﻣَﻌْﻨَﻰ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ ،ﹶﻛﻤَﺎ ﻻ َﻳ ْ ﺨﻠﹸﻮ ﺁ ِﺧﺮُ ﺍﻟ ﹶﻘ َ َﻳ ْ
ﺠﺐُ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ َﺣ َﺮ ﹶﻛﺔﹸ ﻣﺎ ِﻗْﺒﻠﹶﻬﺎ ﻋَﻠﻰ ﻣﺎ ﻳَﺄﺗِﻲ : ﻭَﻳ ﹺ
ﻑ. ﺤﺬﹸﻭ ِ ﳉ ْﻤ ﹺﻊ ﺍ ﹶﳌ ْ
ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ ﹶﺬﻛﱠ ﹺﺮ َ ،ﻧﺤْﻮُ ) ﺍﹸﻛُﺘُﺒﻦﱠ ( ِﻟَﺘﺪُﻝﱠ ﻋَﻠﻰ ) ﻭﺍﻭ ( ﺍ ﹶ ﺿ ﱡﻢ ﻣﺎ ﹶﻗْﺒﻠﹶﻬﺎ ﻓِﻲ ﺍ ﹶ َ -1
ﺤﺬﹸﻭﹶﻓ ِﺔ .ﺚ ﺍﳌﹸﺨﺎ ﹶﻃَﺒ ِﺔ َﻧﺤْﻮُ ) ﺍﹸﻛُﺘﹺﺒﻦﱠ ( ِﻟَﺘﺪُﻝﱠ ﻋَﻠﻰ ﺍﻟﻴﺎ ِﺀ ﺍ ﹶﳌ ْ -2ﹶﻛﺴْﺮُ ﻣﺎ ﹶﻗْﺒﻠﹶﻬﺎ ﻓِﻲ ﺍﻟﻮﺍ ِﺣ ِﺪ ﺍﳌﹸ َﺆﱠﻧ ِ
-3ﺍﻟ ﹶﻔﺘْﺢُ ﻓِﻴﻤﺎ ﻋَﺪﺍﻫُﻤﺎ .
ﺲ ﺑﹺﺎﳌﹸﺨﺎ ِﻃَﺒ ِﺔ . ﺴ َﺮ ،ﻟﹶﺎﹾﻟَﺘَﺒ َ
ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ ﹶﺬﻛﱠ ﹺﺮ ،ﻭﹶﻟ ْﻮ ﻛﹸ ِ
ﺲ ﺑﹺﺎ ﹶ
ﻀ ﱠﻢ ،ﻟﹶﺎﹾﻟَﺘَﺒ َﹶﺃﻣّﺎ ﺍﻟ ﹶﻔﺘْﺢُ ﻓِﻲ ﺍﳌﹸ ﹾﻔ َﺮ ِﺩ ،ﻓﹶﻸﻧﱠ ُﻪ ﹶﻟ ْﻮ ﺍْﻧ َ
ﺕ ﺍﻷِﻟﻒُ ﻓِﻲ ﻒ َ ،ﻧﺤْﻮُ ) ﹸﺍﻛﺘُﺒﺎﻥﱢ ﻭﺍﹸﻛُﺘﺒْﻨﺎﻥﱢ ( َﻭﺯﹺﻳ َﺪ ِ ﺚ ﻓﹶﻸ ﱠﻥ ﻣَﺎ ﹶﻗْﺒﹶﻠﻬَﺎ ﹶﺃِﻟ ٌ ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ َﺆﱠﻧ ِ ﻭﺃﹶﻣّﺎ ﻓِﻲ ﺍ ﹸﳌﹶﺜﻨّﻰ ﻭﺍ ﹶ
ﻀ َﻤ ﹺﺮ ،ﻭﻧُﻮ ِﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ ﺕ ،ﻧُﻮْ ِﻥ ﺍﳌﹸ ْ
ﺙ ﻧُﻮﻧﺎ ٍ ﻉ ﺛﹶﻼ ِ ﺚ ﹶﻗْﺒ ﹶﻞ ﻧُﻮْ ِﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ ِ ،ﻟﻜﹶﺮﺍ َﻫ ِﺔ ﺍﺟﺘِﻤﺎ ﹺ ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ َﺆﱠﻧ ِﺍﹶ
ﺍﻟﱠﺜﻘِﻴﹶﻠ ِﺔ .
ﻼ ﻟِﺄﻧﱠ ُﻪ ﹶﻟ ْﻮ ﺣُﺮﱢ َﻙ ﺍﻟﻨُﻮ ﹸﻥ
ﺻﹰ ﺚ ﹶﺃ ْ ﳉ ْﻤ ﹴﻊ ﺍﳌﹸ َﺆﱠﻧ ِ ﳋﻔِﻴ ﹶﻔﺔﹸ ( ﻻ ﺗ ْﺪ ُﺧ ﹸﻞ ﻋَﻠﻰ ﺍﻟﱠﺘﹾﺜﹺﻨَﻴ ِﺔ ﻭﻻ ﻋَﻠﻰ ﺍ ﹶ َﻭﻧُﻮ ﹸﻥ ﺍﻟﱠﺘ ﹾﺄﻛِﻴ ِﺪ ) ﺍ ﹶ
ﺻ ﹺﻞ ﹶﻓﹶﻠ ْﻢ َﺗ ﹸﻜ ْﻦ َﺧﻔِﻴ ﹶﻔ ﹰﺔ ﺳَﺎ ِﻛَﻨ ﹰﺔ ،ﻭﺇ ﹾﻥ ﹶﺃْﺑﻘﹶﻮﻫﺎ ﺳﺎ ِﻛَﻨ ﹰﺔ ﹶﻓَﻴﻠﹾ َﺰﻡُ ﺍﻟِﺘﻘﹶﺎ ُﺀ ﺍﻟﺴّﺎ ِﻛَﻨْﻴ ﹺﻦ ) ﻋَﻠﻰ ﹶﻏْﻴ ﹺﺮ ﹶﻟ ْﻢ َﻳْﺒ َﻖ ﻋَﻠﻰ ﺍﻷ ْ
ﺴ ﹴﻦ .
َﺣ ﱢﺪ ِﻩ ( 117ﻭﻫُ َﻮ ﹶﻏﻴْﺮُ َﺣ َ
ﺻﺔﹸ : ﺍﻟـﺨُﻼ َ
ﻉ ﺇﺫﺍ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﻣَﻌْﻨَﻰ ﺍﻷ ْﻣ ﹺﺮ . ﻧُﻮ ﹸﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ :ﻧﻮ ﹲﻥ ُﻳﺆْﺗﻰ ﺑﹺﻬﺎ ِﻟﺘَﺄﻛِﻴ ِﺪ ﺍﻷ ْﻣ ﹺﺮ ،ﻭﺍﳌﹸﻀﺎ ﹺﺭ ﹺ
ﲔ: ﺴ َﻤ ﹺ
ﻧُﻮ ﹸﻥ ﺍﻟﱠﺘ ﹾﺄﻛِﻴ ِﺪ ﻋَﻠﻰ ِﻗ ْ
َ -1ﺧﻔِﻴ ﹶﻔ ﹲﺔ ﺳَﺎ ِﻛَﻨ ﹲﺔ .
ﺸ ﱠﺪ َﺩ ﹲﺓ .-2ﹶﺛﻘِﻴﹶﻠ ﹲﺔ ﻣُ َ
ﺽ. ﻭَﻳﺠُﻮ ُﺯ ُﺩﺧُﻮﹸﻟﻬُﻤﺎ ﻋَﻠﻰ ﺍﻷ ْﻣ ﹺﺮ ،ﻭﺍﻟﻨﱠﻬْﻰ ،ﻭﺍﻻ ْﺳﺘِـﻔﹾﻬﺎ ﹺﻡ ،ﻭﺍﻟﱠﺘ َﻤﻨﱢﻲ ،ﻭﺍﻟ َﻌ ْﺮ ﹺ
ﺐ ﺍﻟ ِﻔ ْﻌ ﹺﻞ .
ﺴ ﹺﻢ ﻟِﻠﺪّﻻﹶﻟ ِﺔ ﻋَﻠﻰ ﺗَﺄﻛِﻴ ِﺪ ﹶﻃﹶﻠ ﹺ ﻭَﺗ ْﺪﺧُﻞﹸ ﻧُﻮ ﹸﻥ ﺍﻟﱠﺘ ْﻮﻛِﻴ ِﺪ ﻋَﻠﻰ ﺟُ ْﻤﹶﻠ ِﺔ ﺍﻟ ﹶﻘ َ
ﺠﺐُ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ َﺣ َﺮ ﹶﻛﺔﹸ ﻣَﺎ ﹶﻗْﺒﻠﹶﻬﺎ ﻋَﻠﻰ ﻣﺎ ﻳَﺄﺗِﻲ : ﻭَﻳ ﹺ
ﻀ ﱡﻢ ﻓِﻲ َﺟ ْﻤ ﹺﻊ ﺍ ﹸﳌ ﹶﺬﻛﱠﺮ . -1ﺍﻟ َ
-2ﺍﻟ ﹶﻜﺴْﺮُ ﻓِﻲ ﺍﳌﹸ َﺆﻧﱠﹶﺜ ِﺔ ﺍﳌﹸﺨﺎ ﹶﻃَﺒ ِﺔ .
-3ﺍﻟ ﹶﻔﺘْﺢُ ﻓِﻴﻤﺎ ﻋَﺪﺍﻫُﻤﺎ .
ﻼ.ﺻﹰ ﺚ ﹶﺃ ْ ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ َﺆﱠﻧ ِ
ﻭﻻ َﺗ ْﺪﺧُﻞﹸ ﻧُﻮ ﹸﻥ ﺍﻟﱠﺘ ﹾﺄﻛِﻴ ِﺪ ﺍﳋﹶﻔﻴ ﹶﻔﺔﹸ ﻋَﻠﻰ ﺍﻟَﺘﹾﺜﹺﻨَﻴ ِﺔ ﻭﺍ ﹶ
ﹶﺃﺳْـِﺌﹶﻠ ﹲﺔ :
ﻑ ﻧُﻮ ﹶﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ ،ﻭ َﻣﱢﺜ ﹾﻞ ﻟﹶﻬﺎ . َ -1ﻋ ﱢﺮ ْ
ﺿ ْﺢ ﺫﻟِﻚ ﹺﺑﻤِﺜﺎ ﹴﻝ . ﺤﻖُ ﻧُﻮ ﹸﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ ؟ َﻭ ﱢ ﻱ ﺍﻷَﻓﹾﻌﺎﻝ ﺗُ ﹾﻠ َ -2ﺑﺄ ﱢ
-3ﻣَﺎ ِﻫ َﻰ ﹶﺃﻧْﻮﺍﻉُ ﻧُﻮ ِﻥ ﺍﻟﱠﺘ ﹾﺄﻛِﻴ ِﺪ ؟ ﻭﻣَﺎ ﻋَﻼ َﻣﺔﹸ ﹸﻛﻞﱟ ِﻣﻨْﻬﺎ ؟
ﺴ َﻢ ﻧُﻮ ﹸﻥ ﺍﻟﱠﺘ ﹾﺄﻛِﻴ ِﺪ ﻭُﺟُﻮﺑﹰﺎ . ﺤﻖُ ﺍﻟ ﹶﻘ َ ِ-4ﻟﻤَﺎﺫﺍ َﺗ ﹾﻠ َ
ﳉ ْﻤ ﹺﻊ ﺍ ﹸﳌ ﹶﺬﻛﱠﺮ ؟ َﻣﱢﺜ ﹾﻞ ﻟِﺬﻟِﻚ . -5ﻣَﺎ ِﻫ َﻰ َﺣ َﺮ ﹶﻛﺔﹸ ﻣَﺎ ﹶﻗْﺒ ﹶﻞ ﻧُﻮ ِﻥ ﺍﻟﺘﱠﻮﻛِﻴ ِﺪ ﻓِﻲ ﺍ ﹶ
ﺚ ﺍﳌﹸﺨﺎ ﹶﻃَﺒ ِﺔ ؟ ﻭِﻟﻤَﺎﺫﺍ ؟ -6ﻣَﺎ ِﻫ َﻰ َﺣ َﺮ ﹶﻛﺔﹸ َﻣﺎ ﹶﻗْﺒ ﹶﻞ ﻧُﻮ ِﻥ ﺍﻟﺘﱠﺄﻛِﻴ ِﺪ ﻓِﻲ ﺍﻟﻮﺍ ِﺣ ِﺪ ﺍﳌﹸ َﺆﱠﻧ ِ
ﺖ ﹺﺑ ِﻪ ﻧُﻮ ﹸﻥ ﺍﻟﺘَﺄﻛِﻴ ِﺪ ﺍﻟﺜﱠﻘِﻴﹶﻠﺔﹸ ؟ ﺤ ﹶﻘ ْﺚ ﺍﻟﹼﺬِﻱ ﺃﹸﹾﻟ ِ ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ َﺆﱠﻧ ِ -7ﻟِﻤَﺎﺫﺍ ﺗُﺰﺍ ُﺩ ﺍﻷِﻟﻒُ ﻓِﻲ ﺍ ﹶ
ﺚ ؟ ﻭِﻟﻤَﺎﺫﺍ ؟ ﳉ ْﻤ ﹺﻊ ﺍﳌﹸ َﺆﱠﻧ ِﳋﻔِﻴ ﹶﻔﺔﹸ ﻋَﻠﻰ ﺍ ﹸﳌﹶﺜﻨّﻰ ﻭﺍ ﹶ َ -8ﻫ ﹾﻞ َﺗ ْﺪﺧُﻞﹸ ﻧُﻮ ﹸﻥ ﺍﻟَﺘ ﹾﺄﻛِﻴ ِﺪ ﺍ ﹶ
ﺗَـﻤﺎﺭﹺﻳﻦُ :
ﺐ َﺣ َﺮ ﹶﻛ ِﺔ ﻣَﺎ ﹶﻗْﺒﻠﹶﻬﺎ ﻓِﻴﻤﺎ ﻳَﺄﺗِﻲ ِﻣ َﻦ ﺍﳉﹸ َﻤ ﹺﻞ : ﺝ ﺍﻷﻓﻌﺎﻝ ﺍﳌﹸ َﻮﻛﱠ َﺪ ﹶﺓ ،ﻭَﺑﱢﻴ ْﻦ َﺳَﺒ َ ﺨ ﹺﺮ ﹺ
ﺃِ-ﺍ ْﺳَﺘ ْ
ﷲ ﹶﻟَﺘ ﹾﺬ َﻫَﺒ ﱠﻦ .
-1ﻭﺍ ِ
ﺱ. -2ﹸﺍﻛﹾُﺘُﺒﻦﱠ ﺍﻟ ﱠﺪ ْﺭ َ
ﻉ. -3ﹸﺍ ْﺩ ُﺭ ِﺳﻦﱠ ﹶﻛ ْﻰ َﺗ ﹾﻔ َﻬﻤِﻰ ﺍ ﹶﳌ ْﻮﺿُﻮ َ
-4ﺗَﺎﻟﻠﹶـ ِﻪ ﻟﹶﺄ ﹾﻓ َﺮ َﺣ ﱠﻦ ﺑﹺﻬﺬﺍ .
-5ﹸﺍ ﹾﻛﺘُﺒﺎﻥﱢ ﻣَﺎ ﹶﺃﻗﹸﻮﹸﻟ ُﻪ .
ﺐ ﻓِﻲ ﻋَﻼ َﻣ ِﺔ ﻣَﺎ ﹶﻗْﺒ ﹶﻞ ﺴَﺒ َ
ﺏ-ﹶﺃ ﱢﻛ ِﺪ ﺍﻷﻓﹾﻌﺎ ﹶﻝ ﺍﻟﺘّﺎِﻟَﻴ ﹶﺔ ﹺﺑﻨُﻮ ِﻥ ﺍﻟﺘَﺄﹾﻛِﻴﺪِ ﺍﻟﺜﱠﻘِﻴﻠﹶﺔِ ﻓِﻲ ﺟُ َﻤ ﹴﻞ ُﻣﻔِﻴ َﺪ ٍﺓ ،ﻭَﺑﱢﻴ ﹺﻦ ﺍﻟ ﱠ
ﻧُﻮ ِﻥ ﺍﻟَﺘ ْﻮﻛِﻴ ِﺪ :
ﲔ ،ﹶﻻ َﺗ ﹾﺬ َﻫْﺒ َﻦ ِ ،ﺍْﻧ ِﻈ ْﻢ ،ﺑﹺﻴﻌُﻮﺍ . ﹸﺍ ﹾﻛُﺘﺒَﺎ َ ،ﻫ ﹾﻞ َﺗ ْﺪﺭُ ِﺳ َ
ﺏ ﻣﺎ ﻳَﺄﺗِﻲ : ﺝ-ﹶﺃ ْﻋ ﹺﺮ ْ
ﺻﻨَﺎ َﻣ ﹸﻜ ْﻢ {) ﺍﻷﻧﺒﻴﺎﺀ . ( 57 / َ }-1ﻭﺗَﺎﻟﻠﱠ ِﻪ ﹶﻟﹶﺄﻛِﻴ َﺪ ﱠﻥ ﹶﺃ ْ
ﺻﻮْﻣًﺎ {) ﻣﺮﱘ ( 26 / ﺸ ﹺﺮ ﹶﺃ َﺣﺪًﺍ ﹶﻓﻘﹸﻮﻟِﻲ ﹺﺇﻧﱢﻲ َﻧ ﹶﺬ ْﺭﺕُ ﻟِﻠ ﱠﺮ ْﺣﻤَﺎ ِﻥ َ }-2ﹶﻓﹺﺈﻣﱠﺎ َﺗ َﺮْﻳ ﱠﻦ ِﻣ ْﻦ ﺍﹾﻟَﺒ َ
.
ﻍ ﻓﹶﺎ ْﺳَﺘ ِﻌ ﹾﺬ ﺑﹺﺎﻟﻠﱠ ِﻪ{) ﺍﻷﻋﺮﺍﻑ ) ، ( 200 /ﻓﺼﻠﺖ ﺸْﻴﻄﹶﺎ ِﻥ َﻧ ْﺰ ﹲ ﻚ ِﻣ َﻦ ﺍﻟ ﱠ }-3ﻭَﺇﹺﻣﱠﺎ ﻳَﻨ َﺰ ﹶﻏﱠﻨ َ
. ( 36 /
ﲔ{) ﺍﻟﻌﻨﻜﺒﻮﺕ . ( 11 / َ }-4ﻭﹶﻟَﻴ ْﻌﹶﻠ َﻤ ﱠﻦ ﺍﻟﱠﻠ ُﻪ ﺍﱠﻟﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ َﻭﹶﻟَﻴ ْﻌﹶﻠ َﻤ ﱠﻦ ﺍﹾﻟ ُﻤﻨَﺎِﻓ ِﻘ َ
ﺏ
َﺗ ﱠﻢ ﹺﺑ َﻌ ْﻮﹺﻧ ِﻪ ﺗَﻌﺎﱃ َﺗﻨْﻈِﻴﻢُ ﻭ ﹶﻃﺒْﻊُ ﻛِﺘﺎ ﹺ
ﺍﳍِﺪﺍَﻳ ِﺔ ﻓِﻲ َﺷ ْﻬ ﹺﺮ َﺭ َﻣﻀَﺎ ﹶﻥ ﺍﳌﹸﺒﺎﺭ ِﻙ
َﺳَﻨ ﹶﺔ 1411 -ﻫـ .
ﺠ َﻤﻊُ ﺍﻟ ِﻌﻠﹾﻤ ﱡﻰ ﺍﻹﺳﻼﻣِﻰﱡ ﺍ ﹶﳌ ْ
ﺐ ﺍﻟﺪﱢﺭﺍ ِﺳﱠﻴ ِﺔ ﺠَﻨﺔﹸ ﺍِﻋْﺪﺍﺩِ ﺍﻟﻜﹸﺘُ ﹺ
ﹶﻟ ْ
ﺏ ﺍﻟ ُﻌﻠﹸﻮ ﹺﻡ ﺍﻷﺳﻼ ِﻣَﻴ ِﺔ
ﻼ ﹺِﻟﻄﹸ ﹼ
ﺍﻟﻔـﻬﺮﺳﺖ
23ﻭ 5ﻛﻠﻤﺔ " ﻏﲑ " ﰲ ﺍﺻﻞ ﺍﻟﻜﺘﺎﺏ ﺟﺎﺀ ﻣﻊ ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ ﻭﻫﻲ ﻣﻦ ﺍﳌﻮﻏﻼﺕ ﰲ ﺍﻻﻬﺑﺎﻡ
ﻭﻻ ﺗﻔﻴﹺﺪﻫﺎ ﺍﻻﻟﻒ ﻭﺍﻟﻼﻡ ﺗﻌﺮﻳﻔﹰﺎ .
ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻣﻄﺒﻮﻋﺎﺕ ﻣﻮﻗﻊ ﺍﻟﻜﻮﺛﺮ ﻭﻣﻦ ﻣﻨﺸﻮﺭﺍﺗﻪ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﰲ ﺍﻹﻧﺘﺮﻧﺖ ﻓﻼ ﳚﻮﺯ
ﺍﻹﺳﺘﻔﺎﺩﺓ ﻣﻨﻪ ﲡﺎﺭﻳﺎ
www.al-kawthar.com/maktaba