Bahadur Shah Zafar

Khwaja Hasan Nizami's Books

Khwaja Hasan Nizami wrote a number of books relating to the events in Delhi during the time of
Bahadur Shah Zafar and specifically for the period relating to the War of Independence.

He wrote a famous book in Urdu called "Delhi Ki Jan Kuni". It was possible to obtain a copy of
this book from the library at SOAS in London and I translated it into English. The reason for
doing so was to allow people to read about the War of Independence which the British call the
Sepoy Mutiny from the point of view of a Hindustani writer. This war resulted in defeat for the
Hindustanis and exile for its King. The British took over and ruled India for the next 90 years.

This translation is dedicated to my history teacher Miss Sarwat Qureshi at Jufelhurst High School
who inspired me to study History and who taught me to love it as a subject. Miss Qureshi
introduced me to the History of Hindustan and to her I am eternally grateful for this and many
other acts of kindness.

Hope you enjoy reading this book.

Delhi Ki Jan Kuni (The Agony of Delhi) by Syed Khwaja Hasan Nizami

Source: http://www.kapadia.com/TheMutinyinDelhi.html

(Last accessed: Sunday, December 5th 2010)

 The Agony of Delhi
(Delhi Ki Jan Kuni)
By
Syed Khwaja Hasan Nizami

The Eighth Section of the Series on

The Mutiny in Delhi
Events during the Mutiny relating to the Royal Family, The Nobility,

and the Hindu and Muslim Residents of Delhi

By Syed Khwaja Hasan Nizami

Authentic Historic Record

Published for the 2nd time in 1922 by Ibn Arbi

Printed by Delhi Printing Press Works under Lanand Thakur and Sons

(I translated this book from Urdu in 2003 and dedicate this translation to my dear
school teacher Miss Sarwat Qureshi of Jufelhurst High School who introduced me to
History. Readers are free to make use of this translation in any way they like)

Translated by: A Sattar Kapadia

It seems like it was only yesterday when Hell broke out in Delhi, so awful that even the mention
of it makes ones hair stand on end. On 11th May, 1857, Soldiers mutinying in Meerut travelled to
Delhi and started the general massacre of the British in Delhi. From that day until the 14th of
September, the Mutineers tortured the British so badly that just to recount those events requires a
heart of stone.

After September, 14th when the British Army regained control of Delhi and evicted the Mutineers,
the British carried out a wave of terror on the Hindu and Muslim Residents of Delhi. They
specifically singled out the Muslims for their wrath.

The events occurring after 14th September, 1857 have been described in this book and it is these
events which have given this book the title “The Agony of Delhi”. All the events mentioned in
this book are historical. These are not based on rumors and or prejudice. For this reason, this
book should be considered to be the authentic history of those times.

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The events mentioned have been taken from British Historical Texts and these sources have been
referred to where relevant. The other source has been from Munshi Zakaullah’s book Tarekh-
Hindustan (History of Hindustan). Munshi Zakaullah was present in Delhi during those times.
He was an astute and clever historian with the understanding to get the right facts. As he was
also present in Delhi during these times, his writings about Delhi is basically eye-witness accounts
of what happened.

Apart from books I have also had the opportunity to meet and accumulate the accounts of most of
the Hindus and Muslims who were in Delhi at the time of the Mutiny. From my childhood I have
had a great interest in meeting people who were present during those times. However, in this
book I have only included those verbal accounts from the people, which I could authenticate from
books. This is because I have written a separate book under this series where I have included all
the accounts. In the present book only authenticated accounts have been included.

I have written a total of 7 books relating to the Mutiny. All these books are popular in Hindustan
and have been widely read. The first book is the one referred to above and relates the verbal
accounts, the second refers to the suffering of the British which they endured when the Mutineers
took over Delhi, and the third book has letters written by the British during the earlier part of the
Mutiny. Book number four relates to the Trial of Bahadur Shah Zafar, the fifth contains letters
from and to the Badshah during the Mutiny period. These are the letters which the British
captured from the Fort after the reoccupation of Delhi. The sixth book contains extracts from
newspapers published in Delhi during the Mutiny; these papers were accused of fuelling the fires
of Mutiny in Delhi. The seventh book is the diary of Mirza Ghalib, which he wrote during the
Mutiny.

This is the eighth book in the series and contains the historical facts. These sufferings of the
Delhi resident during the period of the Mutiny were more painful than death itself.

Reasons for writing this book

The main reason for writing this book is to make the nation aware of the effects of revolt on the
Capital of Hindustan. It is also to show what misery and horrors are caused by war and
disturbances. This book will awaken the present day youth to the possible consequences of their
warlike intentions. It will also make the youth aware that it is quite dangerous to carry out
sedition against the present day British Government as the last time the efforts of the whole of
Hindustan could not manage to get rid of the British Rulers.

Rare pictures

After a lot of effort, it was possible to get a few rare pictures for this book so that the real facts of
the people who were around during the Mutiny could be seen.

1 The first picture shows the King with his Nobles. It is said that this is not the picture of
Bahadur Shah Zafar’s Durbar but that of his father Akbar Shah’s Durbar. As it shows the glory of
the Durbar, it was considered appropriate to include this picture as well.

2 The second picture shows Bahadur Shah Zafar with some of the nobles who were
especially related to the events during the Mutiny. The picture shows Prince Jawan Bakht, Mirza
Elahi Bux, Hakim Ehsanullah Khan, Nawab Hamid Ali Khan, Mehboob Ali Khan.

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3 The third picture is of Mirza Mughal who was the son of Bahadur Shah Zafar. He was the
Commander in Chief of the Rebel Army. This picture is historically very important.

4 Picture of the dying Badshah. This picture’s poignancy evokes sorrow and regret.

Where were these pictures found

The first picture with the big group is easily available in the shops. The picture of the group of
Nobles was taken from Mr. Lala Sri Ram, M.A., and writer of “Khamkhane Jawed”. This picture
was part of his manuscript library. The pictures of Mirza Mughal and Bahadur Shah Zafar were
obtained from the Superintendent of the Department of Antiquities. They can, therefore, be
considered as quite authentic.

I had to get the picture of Bahadur Shah Zafar touched up as it was not very clear. The Hookah
was in front of the face so it had to be touched out.

I will now start the main body of the book and it starts from the time when the English began
their attack for reoccupation of Delhi. The events prior and subsequent to the attack have been
covered in other books in this series; therefore, those events have not been covered here.

I begin this book on 4th Shaban 1340 according to the Islamic Hijra calendar, on a Wednesday
after the Namaz Zohar prayers (mid afternoon prayers). This is in the residential quarters of the
Shrine of the beloved Hazrat Khwaja Nizamuddin Aulia (May Allah give him peace), in Delhi.

Signed

Hasan Nizami

Why was Delhi angry with the British

The reasons for the Mutiny in India have been written both by the English and by Hindustani’s
and most of these have been covered by Munshi Zakaullah in his historical text. Sir Syed Ahmed
Khan also wrote a distinguished article under the name of “Reasons for the Indian Mutiny”. This
article was also acknowledged by the British Parliament.

However, in this book I do not wish to list all those reasons nor do I find the need to discuss them
because this book deals only with matters relating to Delhi. However, it is important to mention
some of those reasons. By Delhi is meant the Hindu Muslim residents of Delhi, the Badshah
Bahadur Shah Zafar and members of his family. It is these people who supported the Mutiny and
afterwards became the target of the British atrocities.

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In the reasons for the Mutiny, most of what is in this book relates to Bahadur Shah Zafar and his
family’s grievances against the British. The affects of the problems faced by the Badshah and his
family were felt amongst the residents of Delhi. Whenever the poet Badshah wrote verses
relating to this they became known amongst the residents of Delhi. Regarding the problem of
succession, the Badshah wrote:

Oh Zafar it is just up to you these affairs of the State

After you there shall be no successor and no affairs of State

When this verse came out the residents of Delhi were quite upset and the verse was sung in the
streets of Delhi like a lament.

However, these matters cannot be understood fully until we look at what happened during the
times of Shah Alam Badshah.

Shah Alam Badshah and the British

In 1804 Lord Lake and the soldiers of Wellesley defeated the Marathas and as a result, Shah Alam
Badshah came under the protection of the British on the basis of an agreement. On the surface,
Shah Alam gave Robert Clive the Diwani (the right to collect taxes) and made him a Vizier, but in
reality the Empire of Hindustan was handed over to the British.

At that time the East India Company’s Directors had no intention of becoming the direct rulers of
India. The East India Company considered it expedient to acquire power under the shadow of the
Badshah. Towards this end the Governor General sent the following letter dated 13th July 1804
to the East India Company.

“The French had obtained ascendancy and power in the North West of Hindustan, we managed to
take Shah Alam away from the influence of the French and the French Government has been
denied this great tool in whose shadow the French wanted to capture Hindustan. We are now
responsible for the welfare and safety of the Badshah and his family as we have released them from
the captivity of the Marathas and the French. It is necessary for us to appear in every body’s eyes
as the supporters of the Badshah.”

Suggestions to evict the Badshah and his family from the Red Fort of Delhi

Lord Wellesley predicted that if the Badshah continued to stay in the Red Fort and the
paraphernalia of Regality was perpetuated, it was a possibility that some successor of Bahadur
Shah Zafar may be tempted to re-acquire real power. It was also possible that the Fort could act
as a rallying point for the Muslims and be used as the Head Quarters of a future state. It was,
therefore, suggested that the Badshah and his family should vacate the Red Fort and move to the
District of Mongar in Bihar. When Shah Alam was informed of this he was furious. He put his
hand on the hilt of his sword and said that he was still alive and no one can bury a living person
willingly into his grave. Lord Wellesley realized the dangers of provoking the Badshah and
withdrew his suggestion. The British were at this stage still worried about the Marathas, the
Afghans and the French. For these reasons, the plan was shelved for the time being. This
suggestion and the reaction of the King could be considered as the first major cause of unrest
amongst the Royal Family and the residents of Delhi.

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The ascension of Akbar Shah to the throne of Hindustan

Shah Alam died in 1802, and Akbar Shah ascended the throne of Hindustan. These were the times
when the older British Officers respected the Mogul King and held him in great esteem. Seton
was the Resident at Delhi. He used to stand in the Court of Shah Alam just as any other of Shah
Alam’s Nobles. He used to show full courtesy and deference to the King. He even extended this
respect to the children of the Royal Family. Charles Metcalfe was the assistant to Stein. Due to
his youth and shortcomings in his personality, he hated this state of affairs. He considered it
wrong to accord this level of regal treatment to the King of Delhi and thought this would lead
towards laying a thorny path in the plans of the British towards India. With this in mind he
wrote the following letter to the Governor:

“I am against the policy which Mr. Stein has adopted towards the Royal Family. The person
appointed in Delhi by the British Government should not treat the Badshah in a way which would
awaken his powers; instead it should be our intention to put to bed any such ideas. Our actions
should not be such as to give the Badshah his power or position. We should refrain from giving
him hopes of acquiring his Regal Powers. He can be kept well and in comfort, but no actions
should be taken to make him dream of coming back to power.”

After a few years Metcalfe was made the Resident at Delhi. As soon as his appointment was
confirmed he started making efforts and took action to humiliate the Badshah. As a result the
King, the Royal Family, the Nobility, the Religious Leaders and the Residents of Delhi were
extremely upset and started wondering about how to get rid of the British.

This was the second important reason for the British to have created animosity with the Indians
and the results were the events of 1857.

The enthronement of Bahadur Shah Zafar

Akbar Shah Badshah died in the evening on September 28, 1837. Abu Zafar Sirajuddin
Mohammed Bahadur Shah Badshah Gazi ascended the throne of Delhi. Bahadur Shah was born in
the Islamic Hijra Year of 1188 (1777) and at the time of his enthronement he was 60 years of age.

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He was a very modest, well spoken, Sufi poet. His father had tried to pass on the title to his
younger brother Mirza Salim also known as Mirza Jahangir. However, Mirza Salim hated the
British and called the Resident Stein by the mocking name of “Lulu”. He also shot at the resident
and as a consequence was exiled to Allahabad. The British as a result were opposed to making
Mirza Jahangir the Crown Prince. After that Shah Alam Badshah tried to make Mirza Nali the
Crown Prince, this too failed and in the end Bahadur Shah ascended the throne.

At the time of Bahadur Shah’s crowning, Lord Auckland was the Governor General in India.
Charles Metcalfe was the Lieutenant Governor. This was the same Metcalfe who had managed to
upset the Royal Family in Delhi. As soon as Bahadur Shah become King he applied to the British
to increase his pension as the British had already promised such an increase to his father Akbar
Shah. As expected Metcalfe opposed the application, consequent to this opposition and also due to
other reasons the Governor General did not increase the pension. In reply the Governor General
acknowledged that the British had agreed to increase the pension, but this would be done only if
the Badshah exempted the Government from all the other obligations of the British. Bahadur
Shah replied that he would do the same as his father had done and not agree to the onerous
conditions. This was the third cause of discontent in the minds of the Badshah and his family
against the British.

Akbar Shah Badshah had sent Raja Ram Mohan Roy a well known Brahmin Socialite to London to
act on behalf of the Moghul Family and to appeal directly to the Queen and Parliament in
London. He was very well received but nobody was willing to do anything about the petition. In

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the end his mission failed and he returned to Delhi. This failure created further apprehension in
the minds of the Moghul family about their future.

Cessation of the custom of “Nazr”

In 1837 when Bahadur Shah Zafar ascended the throne of Delhi, the Commander in Chief
according to old customs came to the King and gave the usual “Nazr” (presents). This was also
done at the time of the two Islamic Festival Days (Eids), and on “Nauroz” (The Moghul New
Year’s Day according to the Iranian calendar) and on the Badshah’s Birthday. The Nazr was
presented on behalf of the General and Commander in Chief by the Resident in Delhi. However,
Lord Allenborough stopped this custom. This was a disappointment for the King and for the
residents of Delhi. The British Officials also found different ways of insulting and humiliating the
Badshah on a daily basis. The Badshah was in the habit of referring to the Resident as his son
“Farzand Arjumand.” When Charles Metcalfe died, Mr Harvey was appointed the Resident. He
wrote to the Badshah and said that he did not like to be referred to as “Farzand Arjumand.”

George Thomas

The Badshah appointed George Thomas an Englishman who was a good speaker and writer. The
Badshah wanted him to be his correspondent with the British. However, all his efforts were of no
use.

The Badshah’s Income

The Badshah was given a pension of Rs100,000 per month, on top of this he was getting
Rs150,000 from his ownership of the area around Port Qasim and further rental income from
houses owned by the Badshah in Delhi. Out of this income he was sending Rs1,000 to Lucknow
each month for the upkeep of members of the Royal Family there. The rest was distributed
amongst the very large number of Royal Family members living in and around the Red Fort of
Delhi.

Dispute over the Crown Prince

In 1839 Dara Bakht the Crown Prince died. At this time the dispute over the appointment of the
next Crown Prince arose.

Zeenat Mahal was the King’s favorite wife and she had a son by the name of Jawan Bakht. Zeenat
Mahal was very keen to have her son appointed as the Crown Prince. With her hold on the King’s
affections she managed to persuade him to appoint Jawan Bakht as the Crown Prince.

Lord Dalhousie, the Governor General, meanwhile had other plans. He wanted to get rid of the
Monarchy completely. On 1st August, 1844 he wrote to the Resident of Delhi instructing him
that on the death of the present Badshah all matters relating to his successor should be referred to
the Governor General. He also referred to the Delhi Resident’s suggestion that the successor
should not hold the title of Badshah. However, he wanted to look at all the advantages and
disadvantages of such a move and wanted to think about it carefully.

The death of Crown Prince Dara Bakht gave an excuse to Lord Dalhousie to start scheming about
the extinction of the Monarchy. Bahadur Shah had a son Mirza Fateh Al Mulk also known as

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Mirza Fakhroo. He was 30 years of age and was very pro British. The Governor General found
this Prince suitable to his schemes. The Governor entered into a secret pact with this Prince, and
one of the conditions was that after succeeding to the throne he would vacate the Red Fort. When
the Badshah heard this he objected strongly to the appointment of Mirza Fakhroo. In spite of the
Badshah’s objections, Mirza Fakhroo was appointed the Crown Prince.

On 10th July, 1856 Mirza Fakhroo died of cholera. The dispute over the appointment of the
Crown Prince rose once more. The next day Thomas Metcalfe the Agent in Delhi appeared
before the Badshah who gave him a letter demanding the appointment of Mirza Jawan Bakht as
the Crown Prince. Attached to this was a declaration by the eight other sons of Bahadur Shah
saying that they were all agreeable that the son of Zeenat Mahal i.e., Mirza Jawan Bakht had the
necessary qualities of intellect, education and decency and he should, therefore, be appointed the
Crown Prince. This document was duly signed and sealed by all the Princes. However, the very
next day Mirza Kivaish wrote to the resident that the Badshah had extracted the signatures from
the Princes in return of payments and promise of increased allowances. He also told the Resident
that since he was the eldest son, had visited Mecca for Haj, and knew the Quran by heart it was his
right to be the Crown Prince.

It is said that this letter from him was not written upon his wishes but was instigated by the
British Officials. Whatever the reason, the Governor General Lord Canning found this to be a
good excuse to implement the policy of his predecessor Lord Dalhousie. He wrote back to the
Resident in Delhi the following letter:

“A lot of the elements of the glory of the Badshahi have finished and it is no longer as bright as it
was. Most of the rights of the Badshah have finished. It is, therefore, not difficult to think that on
the death of the Badshah by just a few lines on paper the title could be abolished. The Nazr
presented to the Badshah has stopped. The coins issued under his name have been abolished.
Reference to the Badshah in the seal of the Governor has been taken out, and the various rulers in
the Indian States have been instructed to do the same. After all these actions it has been decided
that there is nothing left to show that the British Rule is in any way subject to the will of the
Badshah. Therefore, continuing the title is dependent entirely on the will of the British
Government.”

The Governor General then instructed the Resident to confirm that Mirza Kavaish was to be the
Crown Prince and the suggestion to appoint Mirza Jawan Bakht in his place was rejected. In
addition Mirza Kavaish was told that the conditions of his being made Crown Prince would not
include the Clauses included in the agreement with Mirza Fakhro. He would not get the title of
Badshah but would instead be referred to as the Prince. He would have to vacate the Red Fort
and instead of being paid Rs100,000 per month he would get only Rs15,000 per month.

The most interesting aspect of this was the instruction to relay all these conditions verbally to the
Prince and not in writing. When the Badshah and the citizens of Delhi became aware of these,
they were furious and the citizens of Delhi realized that just as the British were depriving their
Badshah of his rights in the same manner the populace will slowly but surely lose all their rights
too.

On the one hand this turmoil was created in the former Capital of India and at the same time other
problems were created across the regions under the control of the British. All these have been
discussed in detail by Sir Syed and others. In 1856, Mirza Kavaish became Crown Prince and in

8
1857 the Mutiny started. In a way the ulcer was there for a long time it just erupted on 11th May,
1857.

Opinion

I am not a writer just a collector of ideas and facts. However, looking at the events of the time any
person would come to the conclusion that what was happening with Bahadur Shah Zafar was a
slow strangulation. In these conditions of hopelessness, although the Mutiny in Delhi started
because of the pressure of the soldiers, nevertheless it cannot be disputed that the Badshah and his
companions had reached the conclusion that it was better to fight and die rather than to have a
slow, lingering and painful death.

The start of Mutiny in Delhi

The second, third, and fourth books in this series cover the events relating to the Mutiny. For the
sake of continuity it is necessary to state here the events prior to the Mutiny. It is not necessary
to state all the deep rooted and basic reasons for the Mutiny as Sir Syed Ahmed Khan has already
done this in his book “Causes of the Mutiny in India”. This book can be purchased from Aligarh
College Duty Shop for a sum of Eight Annas (Rs 0.50). In this book I have just stated the
grievances of the Citizens of Delhi itself as Sir Syed did not cover them fully.

The situation in Delhi during the Mutiny

The Mutiny started in the Meerut Barracks. On 10th May, 1857, on a Sunday, the British were
preparing to attend the local church and there were no visible signs of any major problems. The
problems arising from the issuance of the new cartridges for the rifles were known to the British.
Two days earlier the new cartridges had been issued and it was explained to the soldiers by
Colonel Smyth that the cartridges were not coated with pig or cow fat. They were also told that if
they did not want to strip the fat with their teeth, they could use their fingers to pull off the fat.
They were told that these were the same cartridges which were used for the last 30 to 40 years.
However, the Sepoys were not impressed with this speech and refused to take the cartridges. As a
result 85 Sepoys were arrested and taken into custody. On the morning of 8th May, 1857, these
85 Sepoys were brought on to the Parade Ground and in view of all the other Sepoys their
uniforms were taken off, they were put in chains and sentenced to ten years imprisonment . The
other Sepoys watched, but the captives, kept shouting at their compatriots asking them to get
some bangles and sit with their women folk, The captives shouted that the rest of the soldiers
were not men and nor were they Hindustanis as a Hindustani would sacrifice his own life to save
his compatriots.

In spite of these insults, the Sepoys maintained their calm and discipline as they were surrounded
by white British Soldiers. The Sepoys though it would be unwise to take any action while they
were unarmed and unprepared. However, their faces were burning with suppressed rage; some
were biting their lips, others running their fingers over their moustaches, which is a symbolic
gesture of anger and an indicator of future vengeful actions.

After the captives departed the Sepoy army returned to their barracks, but they were furious with
the day’s events. Lord Canning in a later statement said that “To have put chains on the Sepoys
when it would have taken hours to do so in the Parade Ground in front of their compatriots was
an unnecessarily sharp sting on the Sepoys pride and was a stupidity beyond belief by the British

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Officers. This was especially bad when the Sepoys were already upset by the incidents over the
cartridges and many of whom still believed the story about the cartridges”.

The Commander in Chief considered the Court Martial as appropriate but thought the idea of a
chaining in front of the troops to be out of order. On the same day the Bazaars of Meerut were
rife with the rumors that the British had ordered an additional 2000 chains for the rest of the
Sepoys. That same day the British Officers were informed at Dinner time that the Muslims had
put up posters on the walls of Meerut declaring Jihad against the British.

In spite of the incidents on May 9th, the British Officers were quite relaxed on Sunday 10th and
were preparing for Sunday Service at the Church. Although things looked calm the sky looked
very ominous. The servants serving the British either did not arrive or they ran off towards the
Bazaars. The British on the other hand were quite arrogant about their position, and took no
notice of the local population. There was a lot of unrest in the Barracks of the Sepoys and rumors
were flying around that the British soldiers were armed from head to foot and they would put
chains on all the native soldiers, loot the markets and murder the civilians.

After a while this led to the mounted and foot sepoys going to the Jail, some of the Sepoys were in
uniform whilst others wore their native dress. They were armed with revolvers and guns. They
destroyed the jail and brought the Captives to the iron-smiths who cut them out of their chains.

The British Officers meanwhile, were at prayer in the Church while the Captives were being
released. At this point the Sepoys refrained from attacking the Church, had this happened then
none of the British Officers and men would have escaped as they were unarmed and totally
defenseless. After prayers, the British Soldiers lined up on the parade ground and the Sepoys
thought that they would be attacked. The Sepoys set fire to their barracks and when the British
Officers became aware of the commotion, they rushed over and tried to stop the Sepoys. They
used a combination of threats and pleadings. The Sepoys took no notice of this and informed their
officers that as far as the Sepoys were concerned the Rule of the Company had ended. They told
them to go away as it was not the intention of the Sepoys to harm the British, but neither was it
their intention to accept them as their Masters. The British Officers kept threatening the Sepoys
and this resulted in the Sepoys taking out their rifles and firing at the British. The first British to
die in the Mutiny were one Colonel Fintis who was shot. After that there was complete mayhem
with looting and murders taking place all over Meerut. Apart from Colonel Fintis, seven other
British soldiers and three families of British soldiers were killed. Wherever any British men,
women or children were seen they were immediately killed. Victor Hugof wrote “The houses in
Indian Cities are like Jungle Caves, whose residents resemble humans but can behave like beasts.
During the Mutiny this is exactly what was seen; the beasts came out of their caves both Hindus
and Muslims and behaved towards the British in a beastly manner.”

In short the entire native army was destabilized and in the evening they started towards Delhi.
The British Soldiers were so confused that they could neither stop the mutiny nor could they
come out in pursuit of the Rebel Army. They were not even aware of where the mutinying
soldiers were headed. According to Hugof, Brigadier General Wilson in Meerut was in such
shock that although he laid siege to Meerut all night, he could not stop the native soldiers from
going towards Delhi. If he had stopped them at this point, there may never have been a Mutiny in
Delhi.

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May 11, the Revolt in Delhi

Munshi Zakaullah wrote “On May 9, on a Saturday Mr. F Taylor Principal of Delhi College asked
Maulvi Syed Mohammed who was the Head of Arabic Department about what was happening in
the City. The Maulvi told him that there were rumors that there was an uprising in Meerut, and
it was said that the days of the Raj were over. However, the Maulvi told him that this was just
mad talk and the organization of the Government was such that no such cracks were likely to
occur in it. On hearing this, the Principal raised his hands towards the heavens and said that the
Destiny of Nations was up to Providence and was not dependent on men’s organization.

In Meerut the British Force slept in the Parade Grounds while the Sepoys benefiting from a moon
lit night continued moving towards Delhi. They stopped for nothing and by the time of early
morning prayers (Fajr, which is at Dawn), they reached Delhi. The moment they reached Delhi
they attacked the British there, burnt their houses and killed any British they could find. They
even killed women and children.

The heartless Hindustanis and their cruelty

This book has various references to the atrocities of the British and the soldiers under their
command, however, it is only fair to mention that at the initial stages of the revolt, the Indian
soldiers and the Indian civilians were so cruel to the British such that no punishment would be
enough for the atrocities they committed. They murdered helpless women, and did not even
refrain from slaughtering pregnant women. They threw up small children and impaled them on
their spears. They even stuck swords in the stomachs of pregnant women. In short there was no
limit to their cruelty towards the British soldiers and their families.

Munshi Zakaullah wrote that “I witnessed, a Memsahib, a British lady surrounded by the rebel
Indian soldiers. She had a baby in her arms and was trying to cover it with a towel. She also had
a toddler with her. On the way the soldiers were showing them their swords and making gestures
to indicate that they wanted to cut off their heads. The young boy kept clinging to his mother in
fear and this continued until they reached the Red Fort.

The murder of the women and children within the Red Fort was a nasty event; no nation would
murder women and children in disputes of State. Bahadur Shah Zafar was totally against the
killing these British prisoners and was extremely angry at the idea. However, in spite of his
opposition the soldiers carried out the evil deed. The killers of these innocents were all Indians
and this murder was a blot on the sense of Hindustani kindness and justice.

The British Army’s reaction was also unreasonable in that they hung many innocents. Apart from
killing the culprits, they also killed many people who had nothing to do with these events and all
this was done without any proper investigations. Other than these murders, the British soldiers
were also responsible for other atrocities which will be narrated further in this book.
Nevertheless, my head bows down with shame when I think of the activities of the Hindustanis on
May 11, 1857 and in the following months.

While travelling from Meerut to Delhi, the rebel soldiers were quite apprehensive about the
British soldiers coming up behind them. But, the British soldiers stayed on at the Meerut Parade
Grounds and when the rebel soldiers reached the Jumna River near Delhi, they raised the slogan
“Victory to our Mother Jumna”.

11
Mistakes made by the Commissioner of Delhi

Mr. Simon Fraser who is still known in the villages surrounding Delhi, was the Commissioner of
Delhi prior to the Mutiny. It was said by the residents of Delhi that his sleep was the cause of
inflaming the Mutiny. Had he not been so fond of his sleep, then Delhi would have been better
organized and the mutinying soldiers would not have managed to enter Delhi.

When the mutiny started in Meerut, the British Officers paid a large sum of money to some
Indians to get a message across to the Commissioner of Delhi. The message was that the
mutinying soldiers may try to enter Delhi and the Commissioner should make arrangements to
stop them from doing so. This letter reached the Commissioner’s House at about midnight. By
that time the Commissioner had retired to sleep (it was rumored that he was drunk). His servants
woke him up and gave him the letter. He pocketed the letter and went back to sleep. The
messenger told the servants that the situation in Meerut was serious and that the Commissioner
should be woken up and asked to read the letter. The servants replied that the master was prone
to getting angry easily and they did not dare wake him up again. In the morning when he read
the letter, he started to make preparations to defend Delhi but by that time the rebel soldiers had
entered Delhi.

Munshi Zakaullah said that the news of the arrival of the letter was well known, but subsequent
events relating to it were not so clear. It was not possible to clarify this matter as on May 11,
1857, the Commissioner was murdered. The details relating to this matter may have been
suppressed by the senders of the message in order to protect the name of the deceased and there is
no reason for the Hindustanis to have spread this as an untrue rumor.

If this matter about the letter is true, the mistake of the Commissioner cost Delhi dearly. The
responsibility of the murders and deaths in Delhi rests on this mistake. In Meerut the
responsibility lay with the British soldiers who did not go in pursuit of the rebel army and instead
stayed resting in the Parade Grounds. Had they followed the rebel soldiers the matter could have
ended there.

Munshi Zakaullah has written “I saw Mr. Simon Fraser riding in a two horse carriage. He
stopped his carriage near the Magazine. There some Telego Soldiers were standing guard and
were in uniform. He called the Subehdar of the Telego Company and asked him if he and his
soldiers were loyal to him and the British. The Subehdar replied that they were loyal to their
faith. They did not even return his salute properly. He went ahead and soon his carriage was
surrounded by a number of people. I then went ahead and came to the Red Diggit Street, there I
saw the Magistrate of Delhi Mr. Hutchinson as he came riding and behind him were two orderlies
plus the Kotwal (Police Inspector) Mr. Sharf Al Haq. After a little while I saw 7/8 riders riding
furious looking horses and following in the same direction as the Magistrate. At this point I
turned around and returned home.”

Mr. Fraser had arranged to close the Calcutta Gate. When the rebels saw this shut, they went
along the river under the walls of the Fort until they arrived at the Watch Tower, at the corner of
the Fort. From there, they cried out to the King saying, “We need the help of the King to fight for
our religion.” The King did not respond but called on Hakim Ahsanullah Khan and Ghulam
Abbas Shams Uddaulah and ordered them to go to Captain Douglas, the keeper of the Fort and

12
inform him of the arrival of the rebel soldiers. After a while Ghulam Abbas came back with
Captain Douglas, who immediately went to the corridor and told the rebel soldiers who were
standing under the Balcony, and told them that this was the bedroom of the Badshah and they
must not disturb him with their complaints. If they had to say anything they should go to the
Chief Police Station and make their complaints there, and a hearing could be held there. The
riders then went off in the direction of the Ghats. The Badshah had by now come out into the
open courtyard of the Diwan Khas (The Chamber of Special Hearing), and met Captain Douglas
who told him not to worry, and that all of these disturbance will soon be stopped.

The rebel soldiers rode towards the gate near the Ghats but Captain Douglas had already ordered
these gates to be shut. However, as soon as the rebels approached the doors, they were opened.
There were strange rumors about the opening of these gates. Some said that a rider clad in Green
descended from the skies and opened the gates, others said that the Guards on Duty opened it.
Whatever the reasons, the Rebel Soldiers on finding the gates open, entered the City of Delhi and
started murdering the British. They were shouting “Deen, Deen”, (meaning “religion, religion”).
When these shouts were heard by the residents, crowds of Muslims gathered around them and
started bringing sweet drinks for the soldiers to drink.

The Commissioner, Captain Douglas, Sir Thomas Metcalfe, Hutchinson and other British Officials
had all collected at the Chief Police Station. The rebel soldiers and the citizens of Delhi had
surrounded them. At this point, Fraser shot a soldier who was approaching him; the soldier
turned around and fell dead. His compatriots stepped back but the crowd of citizens in total
disregard of the guns started raising slogans and attacked. The British started running towards
their homes but before they could reach them, Mr. Fraser, Mr. Douglas, and Mr. Hutchinson were
killed.

The loyalty of a Hindustani

Munshi Zakaullah said that he was informed by Judge Roy Shankar Das of the Sessions Court that
on hearing of the disturbances, Session Judge Smith dismissed the Court, got on his horse and
went riding towards the disturbances. An old tailor who used to work for him previously, stopped
his horse and getting hold of the reins turned the horse around saying to the judge “Sahib why are
you going towards your death” and thus stopped him from going any further.

There were two young women in the house of Captain Douglas. Both of them were killed by the
rebels. Delhi Bank was looted and its European Manager was killed. The Christian employees of
Delhi Gazette were killed, basically on the surface the British and their Government was wiped
out from Delhi. The rest of the events have been narrated in my Book No 2 called the “Story of
the British”, and in Book No. 4 called the “Trial of Bahadur Shah Zafar”, therefore, there is no need
to repeat these matters here. The main point is that wherever in Hindustan the revolt started, the
soldiers headed towards Delhi and Delhi became the centre of the Revolt. Bahadur Shah’s two
sons Mirza Mughal and Mirza Kazr Sultan and some of his other sons accepted the leadership of
the Revolt.

The British in spite of the difficult circumstances managed to collect the Sikhs from Punjab, the
Gurkhas from Nepal and other Muslims from the Punjab. With this force, they occupied the ridge
around Delhi. Conquering Delhi became their main aim as the course of future events could only
be determined by what happened at Delhi.

13
The Rebels in Delhi and the British Forces faced each other for the final battle across the walls of
Delhi, and this went on for several months.

Preparations for the attack on Delhi

In September 1857, the British had agreed that whatever it took, it was necessary to take Delhi
back. Towards this end their engineers, soldiers and laborers were working hard at the
preparations. First they prepared a defense at the Canning House and fixed six cannons on it, so
that they could contain the attacks coming from the Lahori Gates and to stop the smoke emitting
cannon fire coming from the Bastion of the Mori Gate. The other plan was to give the indication
that the main attack would come from the front and while the attention of the defenders was
shifted there to attack at another front.

On September 6 all the soldiers who could come for the siege had already arrived. The force
consisted of 2500 foot soldiers, 1000 cavalry and 600 Gunners. In this force there were only 3317
white soldiers, the rest of the force was made up of Sikhs, Gurkhas and Punjabi Muslims.
They had a lot of Coolies too. To fill up the trenches, the Engineers had collected 10,000 bundles
of wood and 100,000 bags of sand. They also got together a lot of baskets and ladders.

On September 7 after dusk when it started getting dark, they loaded all this on camels and with
the help of the coolies they started moving the material forward towards the walls of the city. The
idea was to move it all forward before the morning. Unfortunately for the British, the moon came
out and the rebel soldiers were able to see the material being moved. The guns at the Mori Gate
and blasted the Coolies and the Camels away. However, the losses were not too great as the guns
stopped firing as soon as the front of the column had been destroyed, as the Gunners thought that
they had destroyed the lot. This gave the British some time to breathe and re-group.

Next morning the British Forces started firing their cannons and the bombardment was so furious
that by the afternoon the defenses at the Mori Gate were destroyed and the City Walls developed
a lot of cracks. The Rebel Soldiers opened up with their guns and the British sustained heavy
losses. The Major’s defenses opposite the Kashmiri Gate from where they were firing cannon,
sustained direct hits and caught fire which was put out with great difficulty. Opposite the
Kashmiri Gate was the Ludlow Castle at a distance of about 500 yards. Until then the Kashmiri
Gate had been used by the Rebel Soldiers to make sorties against the British. On September 8, the
British took Ludlow Castle; militarily this was quite a strategic position. On December 10, the
British prepared a position in Qudsia Bagh and on the same day Captain Taylor prepared another
position opposite the Water Bastion at a distance of about 150 yards. This position was at the
Customs House and proved to be a very successful position. It is strange that the Rebels did not
think of defending it previously. However, while the British were preparing it, the rebels kept
them under cannon and gun fire which caused considerable damage. On 11th September, both
sides used their cannons and a furious cannon battle took place. The guns at the Kashmiri Gate
were put out of action, but the Rebels made holes in the walls and mounted their cannons in such a
manner that for every British Gun the Defenders had one firing back. They fired their shells so
furiously and accurately that it caused considerable damage to the British. There were no sections
of the British Force which were untouched. The attacking British Force lost 337 men and there
were numerous injured.

On the night of September 13, Mr. Medley and Mr. Lang who were both Army Engineers were
asked to check out the Bastion of the Kashmiri Gate and the Water Gate to see if the walls had
been sufficiently damaged to make an assault. Both the Engineers entered the moat near these

14
gates and were trying to get to the top of the holes in the wall when they heard voices overhead
and the sound of guns being loaded. At this they lay down on the grass and stayed there for
several hours. They noted that the breaches in the wall were quite wide, but when they tried to
get out they were spotted by the Sepoys who started firing at them. Fortunately for them, their
luck held and in spite of the bullets whistling past them they managed to return to their positions.
They reported that the breaches in the walls were quite large and with this news, Mr. Home and
Mr. Grant gave the instructions to carry out an all out assault on September 14.

The attacking force was formed into 5 columns. The first column was commanded by General
Nicholson. These columns added up to 5000 strong soldiers. The sick and the injured were left to
defend the camp. Major Hudson was the Intelligence Chief who was getting information from
spies within the city. Even some members of the Royal Family were sending him news. The
Head of the spies was Munshi Rajab Ali who was relied upon by the British for their information.
Inside the Fort, Mirza Ilahi Bux who was the father in law of the King was sending the news to
the British through Munshi Rajab Ali.

Defeat of Delhi on September 14

The British had decided to attack Delhi early in the morning, but their soldiers had spent the
night on piquet duty all along the camp and they were therefore late. First the 60th Rifles came
forward shouting and advancing rapidly. At the same time General Nicholson attacked from the
Qudsia Bagh and started moving towards the breaches in the city walls. The Rebels showered the
advancing forces with cannon and rifle fire and as a result the attackers suffered heavy losses, but
soon they came up with ladders and the soldiers nearest to the wall started laying the ladders
against them. The first person to climb the wall was General Nicholson together with some other
British soldiers and some native troops. All of them were killed or had to retreat. The space below
the walls was soon filled with dead bodies.

The force that attacked from the direction of the Permit House also suffered heavy casualties but
managed to enter the City. Near the Kashmiri Gate,, the British blew up a window and entered
through the breach. When they got through, they realized that there was just one cannon
together with the bodies of a few Telugu Soldiers. The force entering from the Water Bastion,
and the force coming from the Kashmiri Gate joined up in the Church grounds and there they
established themselves instead of going forward.

The fourth column moved from the Sabzi Mandi towards KusharGanj and attacked at PaharGanj,
but right at the beginning Mr. Reed who was commanding this column was mortally wounded
and many of the Officers were either killed or wounded. After heavy losses, this column retreated
towards the compound of Hindu Rao, there they joined up with the Kashmiri contingent which
had suffered heavy losses and lost 4 of their cannon to the Rebels.

On the instructions of Mr. Nicholson, one part of the army moved towards the Ajmer Gate and
the other section moved from the Kabuli Gate towards the Jama Masjid. The British Flag was
planted on the Kabuli Gate but the rebels fought back so ferociously that the British near the
Ajmeri Gate had to retreat towards the Kabuli Gate. The Burn Bastion was retaken by the
Rebels. Seeing this Mr. Nicholson made a concerted attack on the Burn Bastion. However, as
soon as they advanced, Major Jacob was shot and a number of other Officers were also killed.
When the soldiers saw their Officers dying, they started retreating, but Mr. Nicholson ran
forward and asked them to follow him, however, he was also shot in the chest and the soldiers ran
off towards the Kabuli Gate.

15
The Fight at the Jama Masjid

One part of the army was under Sir Thomas Metcalfe. He knew Delhi very well as he had been
working there previously as a Collector and as a Magistrate. He guided the force under him
through the back alleyways, well away from the line of fire of the Rebels. His force managed to
reach the Jama Masjid and waited there for reinforcements. This is where the Lady Dufferin
Hospital now stands. He thought that the forces from the Ajmeri Gate, the Kabuli Gate and the
Sabzi Mandi will join up. He waited for half an hour but the forces did not arrive. At this time
there were thousands of Muslims praying their Juma Prayers at the Jama Masjid. They realized
that the British were attempting to blow up the Mosque with gunpowder. They were armed only
with swords and did not have any guns or cannon. One of them got up on the Mimbar and told
his fellow men “The time for your test has arrived. Those who want to fight should go to the
North Gate, and those who want to escape should go to the South Gate as there is no enemy
there”. Not a single person went to the South Gate. All of them came out shouting Allah O
Akbar and drew their swords, and they cut off the scabbards and threw them away in a symbolic
gesture of not willing to return their swords to their scabbards. They attacked Metcalfe’s forces,
but he was ready with guns and the moment they came out his forces fired and about 200 of the
attackers died on the steps of the Jama Masjid, however, the rest of them kept attacking and sword
fights broke out between the two forces. The attackers fought with such velour that Metcalfe and
his forces had to retreat towards the Church grounds at the Kashmiri Gate. The Muslims
followed them but in view of the large number of troops there they did not go any further.

The General in Panic

Mr Campbell who was injured in the fighting said that if reinforcements had arrived in time and
had he the bags of gunpowder available he would have blown up the Jama Masjid on that day.

Lord Roberts in his book Forty Years in India said:

“We joined the General at Ludlow Castle and watched the progress of the fighting from its roof.
When he was satisfied that his attack had proved successful, he rode through the Kashmir Gate to
the Church, where he remained for the rest of the day.

He was ill and tired out, and as the day wore on and he received discouraging reports, he became
more and more anxious and depressed. He heard of Reid's failure, and of Reid himself having been
severely wounded; then came the disastrous news that Nicholson had fallen, and a report (happily
false) that Hope Grant and Tombs were both killed. All this greatly agitated and distressed the
General, until at last he began seriously to consider the advisability of leaving the city and falling
back on the Ridge.

I was ordered to go and find out the truth of these reports, and to ascertain exactly what had
happened to No. 4 column and the Cavalry on our right.

Just after starting on my errand, while riding through the Kashmir gate, I observed by the side of
the road a palanquin (doolie), without bearers, and with evidently a wounded man inside. I
dismounted to see if I could be of any use to the occupant, when I found, to my grief and
consternation, that it was John Nicholson, with death written on his face. He told me that the
bearers had put the doolie down and gone off to plunder; that he was in great pain, and wished to
be taken to the hospital. He was lying on his back, no wound was visible, and but for the pallor of

16
his face, almost colorless, there was no sign of the agony he must have been enduring. On my
expressing a hope that he was not seriously wounded, he said: "I am dying; there is no chance for
me." The sight of that great man lying helpless and on the point of death was almost more than I
could bear. Other men had died around me, friends and comrades had been killed beside me, but I
never felt as I felt then—to lose Nicholson seemed to me at that moment to lose everything.

I searched about for the doolie-bearers, who, with other camp-followers, were busy ransacking the
houses and shops in the neighborhood, and carrying off everything of the slightest value they
could lay their hands on. Having with difficulty collected four men, I put them in charge of a
sergeant of the 61st Foot. Taking down his name, I told him who the wounded officer was, and
ordered him to go directly to the field hospital.

That was the last I saw of Nicholson. I found time to ride several times to the hospital to inquire
after him, but I was never allowed to see him again.

Continuing my ride, I soon found both Hope Grant and Tombs. It seemed so important to
acquaint the General without delay that Hope Grant and Tombs were both alive, that the Cavalry
had been relieved from their exposed position, and that there was no need for further anxiety
about Reid's column that I galloped back to the church as quickly as possible.

The news I was able to give for the moment somewhat cheered the General, but did not
altogether dispel his gloomy forebodings; and the failure of Campbell's column. (which just at that
juncture returned to the church), the hopelessness of Nicholson's condition, and, above all, the
heavy list of casualties he received later, appeared to crush all spirit and energy out of him. His
dejection increased, and he became more than ever convinced that his wisest course was to
withdraw from the city. He would, I think, have carried out this fatal measure, notwithstanding
that every officer on his staff was utterly opposed to any retrograde movement, had it not been his
good fortune to have beside him a man sufficiently bold and resolute to stimulate his flagging
energies. Baird-Smith's indomitable courage and determined perseverance were never more
conspicuous than at that critical moment, when, though suffering intense pain from his wound,
and weakened by a wasting disease, he refused to be put upon the sick-list; and on Wilson
appealing to him for advice as to whether he should or should not hold on to the position we had
gained, the short but decisive answer, "We must hold on," was given in such a determined and
uncompromising tone that it put an end to all discussion.

Neville Chamberlain gave similar advice. Although still suffering from his wound, and only able to
move about with difficulty, he had taken up his position at Hindu Rao's house, from which he
exercised, as far as his physical condition would allow, a general supervision and control over the
events that took place on the right of the Ridge. He was accompanied by Daly and a very
distinguished Native officer of the Guides, named Khan Sing Rosa, both of whom, like
Chamberlain, were incapacitated by wounds from active duty. From the top of Hindu Rao's house
Chamberlain observed the first successes of the columns, and their subsequent checks and
retirements, and it was while he was there that he received two notes from General Wilson. In the
first, written after the failure of the attacks on the Jama Masjid and the Lahore gate, the General
asked for the return of the Baluch battalion, which, at Chamberlain's request, had been sent to
reinforce Reid's column, and in it he expressed the hope that "we shall be able to hold what we
have got." In the second note, written at four o'clock in the afternoon, the General asked whether
Chamberlain "could do anything from Hindu Rao's house to assist," adding, "our numbers are
frightfully reduced, and we have lost so many senior officers that the men are not under proper
control; indeed, I doubt if they could be got to do anything dashing. I want your advice. If the

17
Hindu Rao's piquet cannot be moved, I do not think we shall be strong enough to take the city."
Chamberlain understood General Wilson's second note to imply that he contemplated
withdrawing the troops from the city, and he framed his reply accordingly. In it he urged the
necessity for holding on to the last; he pointed out the advantages already gained, and the
demoralization thereby inflicted upon the enemy. The dying Nicholson advocated the same course
with almost his latest breath. So angry and excited was he when he was told of the General's
suggestion to retire, that he exclaimed, "Thank God I have strength yet to shoot him, if
necessary." There was no resisting such a consensus of responsible and reliable opinion, and
Wilson gave up all idea of retreating.”

The Delhi which had been lost by the British on May 11, 1857 was recaptured by them on
September 14, 1857. In the fighting the British casualties were 66 Officers and 1104 soldiers.
The City had been captured but was not fully under the control of the British. Armed men were
present in the City and they were also in possession of Cannon. However, the British had
managed to capture strong positions and fighting continued on 15, 16, 17, and 18 September.
However, the Rebels were suffering defeats and were slowly retreating from their positions. On
September 19, 2003 the whole City came under the control of the British

The Capture of Bahadur Shah Zafar and the Speech of Lord Governor Bakht Khan

On the night of September 19, the British consolidated their hold on Delhi. Bahadur Shah Zafar at
that point decided to leave the fort. At this time the Rebels were under their famous Commander
Muhammad Bakht Khan, he was originally from Bareilly. He was such a competent military
commander and managed the affairs so ably that he was acknowledged by all the nobles, the army
and the other Rebel Officers. As a result he had so much influence over Bahadur Shah Zafar that
the Badshah refused to take any action without consulting him. He was also given the title of
Lord Governor. He told the Badshah: "Although the British have taken the City, militarily it is
not a big blow to the Rebel Army as the whole of Hindustan is up in arms against the British and
everyone is looking up to you for guidance. Travel with me to the mountains from where the
fight can be continued in such a way that the British would not be able to break through. He
explained to the Badshah that Delhi was the Capital not a fortress. For war a place like Delhi was
not suitable, and that the few months that the Rebels have managed to defend it was in itself no
mean achievement. The British were on a Hill and even an untrained Army would have succeeded
from such a favorable position. The appointment of your son Mirza Mughal as the Commander in
Chief had created problems. Mirza Mughal was not trained as an army commander and was,
therefore, continuously getting in the way. He also did not know how to control the unruly Rebel
Soldiers. Had all the people cooperated and not been suspicious of each other’s motives, it would
not have been impossible to defeat the well trained and disciplined British Forces facing them on
the Hills. Unfortunately our lack of cooperation and distrust resulted in our defeat, as instead of
fighting the enemy we were continuously spending our resources in fighting and distrusting each
other.

Even now not everything was lost and in fact nothing was lost. All the Indian States were
watching things carefully to see which side starts winning the war. The Indian States are all fed
up with the British and realize that they only want to swallow them one after another based on
any excuses they can come up with. The moment we start showing some success, the Indian
States will move to our side, and start sending reinforcements. The Rulers of all the Indian
States love their religion, they can see that the British want to force the yolk of Christian Religion
round all our necks and thus make us their slaves. If you could move to a safe place and fight the
British from there, the whole country will support us. All that was needed were fighting men,

18
food for them, money and arms. As India has so much of these that, if the British were to bring
everyone of their countrymen including their children we could still fight them for Centuries.
Even now the people helping them are our own countrymen who have been misled into
supporting the British. They have been bought with promises of Loot and Prizes. Tomorrow
when we get stronger, we can make them similar promises and I am sure they will come over to
our side.

Telling you the following is like showing the Sun a candle, in that your ancestors faced bigger
defeats and setbacks then this and yet fought on. ShahanShah Babar was at times so surrounded
by his enemies that he had to make his escape alone, ShahanShah Humayun escaped to Iran in a
state of utter helplessness, yet his steadfastness overcame all difficulties and his descendants ruled
over this land for many years afterwards. You too are a candle of that Universal Light and you
even have the support of the whole nation including every child in it. The whole of Hindustan is
ready to collect under your banner to die and to fight for their country. If you come with me I will
in a few days sort out all the problems and will keep you safe from all problems and discomfort."

The Badshah was quite impressed with the speech of Bakht Khan. He told him that he wished to
proceed to the Shrine of Humayun and that Bakht Khan should meet him there the next morning
when the Badshah will decide on the future course of action.

The Speech of Mirza Ilahi Bux

On this side all this was going on, and on the other hand Mirza Ilahi Bux was in league with the
British to make sure that under no circumstances would the Badshah leave with the Rebel Army.
Munshi Rajab Ali who was also in league with the British and was one of their main spies was
constantly in touch with Mirza Ilahi Bux and was telling him that if he could persuade Bahadur
Shah Zafar to stay where he was and not to go with the Rebels, the British would make sure that
Mirza Ilahi Bux was well rewarded. Not only that but for the rest of his and his children’s life
they would look after him and reward him (actually the British did fulfill their promise and the
children of Mirza Ilahi Bux got a pension of Rs1200 for life).

After the departure of Bakht Khan from the presence of Bahadur Shah Zafar, Mirza Ilahi Bux
approached him and said :

“I agree with every word that Lord Governor Bakht Khan said, however, I would ask the question
whether this fight is between you and the British or is it between the British and the rebel army.
It is obvious that the army was disillusioned with the way they were being treated, they came to
you and you were helpless. You did not have the forces to stop them. The British are well aware
of your problems. They also know that the actions taken and the orders issued by the rebels
under your name had nothing to do with you. Therefore, there is no need for you to worry about
any of these matters. However, if you do go with the Rebels the British will question your
intentions and they will get an excuse to declare you guilty.

I am sure that there is no place where the Rebels will stop and put up a fight against the British.
What Bakht Khan told me, I agree with you word by word and it is quite true that the States in
India and in the hearts of the Hindus and Muslims of Hindustan you are beloved but I cannot see
that the Rebel forces will remain under either your control or that of Bakht Khan. The forces
which could not be controlled by the British who had wisdom, technology and money cannot be
expected to be controlled by Bakht Khan.

19
The weather is hot, the rainy season is going to start, in your old and feeble age how will you put
up with all the problems faced outside your own home. During times of war, problems are even
worse. How will you go around with all the young Princes, Princesses and Veiled Queens. My
suggestion is that you do not go with the Rebels. I will meet the British and arrange with them to
give safe conduct for your life and that of your family against any harm. Whatever happens to the
country at least your welfare will be looked after.”

After listening to this speech from Mirza Ilahi Bux, the Badshah went quiet. However, one of his
Eunuchs said “Your Highness, Mirza Ilahi Bux has joined up with the British, you should not
listen to him. Please listen to the request of Bakht Khan and do not go with what these others are
saying, Death and suffering is linked to everybody”, to this the Badshah said “I will listen to both
sides and give my response tomorrow”.

The next day the Badshah with his Queens arrived at the Tomb of Humayun. He sent the Queens
and children to the Tomb but he himself went off to the Shrine of Hazrat Khwaja Nizamuddin
Aulia, he paid his respects and came back to the Tomb of Humayun. Meanwhile Mirza Ilahi Bux
reported everything to Hudson through Munshi Rajab Ali and told him that he had stopped the
Badshah from going with Bakht Khan and the rebels. He also said that the next day he will meet
the King again at the Tomb of Humayun. He requested that Hudson should come to the Western
Gate of the Tomb with some soldiers as Bakht Khan was going to come from the Eastern Gate as
his army was waiting in the sand at the River side. He suggested that as soon as Bakht Khan had
departed, Hudson should enter the Tomb and capture the Badshah.

Hudson informed General Wilson and ordered Munshi Rajab Ali to ask Mirza Ilahi Bux to as far
as possible to prevent the Badshah from leaving with Bakht Khan. He told him that after Bakht
Khan has left, Mirza Ilahi Bakht should try and keep the Badshah at the tomb for the next 24
hours after which the arrangements for his arrest will be made. When Bakht Khan came to take
the King with him, arguments started. Bakht Khan wanted the Badshah to go with him, the
Badshah wanted to go but Mirza Ilahi Bux kept stopping the Badshah. Arguments broke out and
there was some exchange of hard words between Mirza Ilahi Bux and Bakht Khan. Mirza Ilahi
Bux told Bakht Khan.

"Lord Governor Sahib, yesterday you said that you want to protect His Highness from all
troubles, does this mean that under his name you want to rule Hindustan. Why are you taking
His Highness out in this severe weather so that you get to rule Hindustan and thereby take
revenge from the Mughals for snatching Hindustan from the Pathans. I know that you are a
Pathan and Pathans keep grievances for scores of years”.

When Bakht Khan heard this from Mirza Ilahi Bux he got so angry that he was going to attack
and kill him, but the Badshah stopped him and said

“Brave, I believe every word you say and I respect all your opinions from my heart, but now my
body has no strength, therefore, I have decided to let fate decide things for me. Leave me to my
fate, take the name of Allah and go from here and do something. If it is not me, if it is not my
family, you or some other Hindustani should keep up our honor, do not worry about me, just go
and do your duty”.

When Bakht Khan heard this he was disheartened, and biting his lip he left from the Eastern
Gate. He then went down to the river and together with his forces departed to some place so
remote and unknown that nobody found out where he had gone. Bakht Khan was an intelligent

20
man and his forces were completely devoted to him. From the time he arrived in Delhi, until its
defeat he managed his forces so well that they suffered hardly any losses. He managed to
command the rest of the Rebel Army so well that they managed to defend Delhi, without him they
were so disorganized that they would not have been able to fight even for a couple of days.

After leaving Bahadur Shah, Bakht Khan aided by his superior intellect and disappeared in such a
manner that neither he nor his soldiers were touched by the vengeance of the British. He was the
main instrument in sustaining the rebellion and its leader. Luck did not side with him otherwise
he could have ruled Hindustan and would have not only succeeded in expelling the British from
Hindustan but would have removed the weak Mughals from the centre and would have been
history’s next Sher Shah.

Major Hudson found out through Mirza Ilahi Bux that the rebels had been unable to take the
Badshah with him and that the Badshah was now in the tomb without the help of any of his
supporters. He then asked General Wilson’s permission to go and capture the Badshah from the
tomb. General Wilson gave his permission but at that point discussions started about whether to
bring the Badshah out alive or dead. It was General Wilson’s opinion that the Badshah should be
murdered, but the other officers were opposed to it. In the end it was agreed not to murder the
Badshah as at that point only Delhi had been captured and the rest of Hindustan was still under
the flames of rebellion and it would be tactful to capture the Badshah alive.

Major Hudson took 50 mounted solders and moved towards the West Gate of the Tomb of
Humayun, he stood outside and sent a message to the Badshah that he had arrived to arrest the
Badshah and asked him to come to the gate so that he could be taken away.

Hudson was a hard hearted and cruel person, one British historian has written about him that:

“The battlefield was his dance hall, other than warlike pursuits he had no interest in song or
music, he had no consideration for human suffering, the injuring of any person made no effect on
him and killing a person was like breaking a twig to him. Attacking escaping and unarmed men
and looting their goods gave him heartfelt pleasure. The cruelty inflicted on the inhabitants of
Delhi could be traced directly to his character and was not a reflection of British attitudes.”

In spite of this cruel streak, he was decent enough to stay outside the Tomb and did not enter it.
However, this reluctance to go in could also be due to his suspicion that Bakht Khan’s men could
be hidden inside the Tomb and he had no intention to risk his life entering it.

Anyway, when the message of Hudson reached the Badshah he glared at Mirza Ilahi Bux and said
“You stopped me from going with Bakht Khan, if the British have nothing to do with me as you
had suggested, why is it that they have now come to arrest me?” Mirza Ilahi Bux stood there
saying nothing with his head hanging down looking at the floor. The Badshah then decided to
send for Bakht Khan, but the people who were in sympathy with the British had already prepared
Zeenat Mahal Begum, who said “There is no time left to call Bakht Khan, and there is no surety of
finding him. It would be better to get Major Hudson to promise that no harm will come to you,
me and Mirza Jawan Bakht before you agree to surrender, and unless you get this promise you
should not go to him”.

21
Following this suggestion, a message was sent to Major Hudson that the British promise that no
harm would come to the Badshah, his Queens and his children, and upon this promise the Badshah
would surrender.

Hudson agreed to this and after two hours of these negotiations the Badshah came out of the
Tomb. Zeenat Mahal Begum and Jawan Bakht were both in palkins and the Badshah went on foot
escorted by his Eunuchs.

Anguished Scene

Major Hudson had posted his riders behind the ruins and grave stones and with two or three
white soldiers he stood alone near the entrance. When the Badshah came out he saw Hudson and
the two glared at each other. The Badshah who was used to dealing only with the Governor and
the senior most of British Officers now had to deal with a lowly British soldier. The Badshah said
to Hudson “Are you Hudson”, and Hudson said “Yes my name is Hudson”, to this the Badshah said
“If you are Hudson then I want to hear from you the promise you made via your message to me in
the Tomb, that is that you will be responsible for my and wife Zeenat Mahal’s and my son Jawan
Bakht’s safety”.

In spite of his haughty nature, Hudson said to the Badshah “Be assured there is no danger to your
life or to that of Zeenat Mahal and Jawan Bakht”.

After that a palkin was brought over and the Badshah got into it and they started with the escort
of the riders.

In Lord Curzon’s Delhi Durbar there was placed a hand painted picture of this event and after
looking at it I wrote an article about it. This was published in the first of this series of books and
it would be useful to copy it here so that the reader can get an idea of what happened at that time.
The article is as follows:

Picture of Mutiny

Allah, Allah, the rise and fall of times throws up such scenes. This Delhi throw which so many
hopeful souls have passed one day saw its conquest by Babar who with the force of his sword
conquered it and in front of the relatives of Ibrahim Lodhi he spilled his blood to irrigate the soil
of Delhi, and today it is his descendents who through their own actions have reduced themselves
to this state of helplessness.

As soon as you entered the Delhi Durbar there was the picture of the descendents of the Timurs,
Abu Zafar Bahadur Shah being captured at the gates of the Tomb of Humayun. In the
background is the Tomb of Humayun all draped in sadness. Bahadur Shah is wearing a cloak, in
his hands is a staff, he looks old and forlorn, Major Hudson in a red uniform is holding on to him
and behind Hudson are two of his soldiers. Looking at this affront to the dignity of the Badshah
one of the old servants of the Badshah drew his sword and armed just with this weapon and a
shield to protect him he charged, but before he could reach Hudson he was shot by one of the
soldiers thus ending the valiant attempt to protect the honor of his master.

22
The pathetic thing is that even at the sad end of worldly matters, people still have a desire for
what it offers. Just as I was going out I saw an open page of the Diwan of Hafiz and the first verse
of it was:

(My Persian is not good enough to translate the above)

The picture showing Hudson holding the cloak of Bahadur Shah and the attack by his attendant is
purely fiction and is a result of the artist’s imagination. However, the coincidence of seeing Hafiz’s
Diwan and the page being opened on this very verse is quite moving. No doubt at that moment
Bahadur Shah was a great catch for the British and a matter of abject sorrow for Hindustan.

The intention of Hudson

At this point it would be a historically correct to say that like General Wilson Major Hudson too
wanted to murder Bahadur Shah. However, due to the insistence of other British Officers quite
reluctantly he had agreed to promise the safety of Bahadur Shah’s life. It was his personal
intention to murder Bahadur Shah and Hudson wrote in his personal diary “I would have liked to
bring back Bahadur Shah back to Delhi dead rather than alive”.

The irony is that in the same text he has written that “Bahadur Shah did not take any active part
in the revolt”.

In short Hudson took the Badshah, Zeenat Mahal and Jawan Bakht towards the Lahore Gate of
Delhi, and went through the market in Chandni Chowk to the Red Fort and there he took them to
the Palace of Zeenat Mahal.

The reason for going through the Lahore Gate and walking through Chandni Chowk was to make
sure that the whole city was aware of the arrest of Bahadur Shah.

After reaching the Fort, Bahadur Shah asked to see General Wilson who replied that “ There is no
need for him to see me now and I have no wish to see him”, after that General Wilson sent his
Aide De Camp Lieutenant Turnel to the Badshah and he put a guard of British soldiers around the
house of the Badshah.

Imagine the conditions

Although Bahadur Shah and his father Akbar Shah and his grandfather Shah Alam were all in a
way the prisoners of the British Government, imagine the feelings of Bahadur Shah when he
realized he was a prisoner in his own Fort. Think of the feelings of his lovely wife Zeenat Begum
and the condition of Prince Jawan Bakht.

There is no way of realizing what went on except to imagine their condition and their feelings. In
spite of the assurances given by Hudson they could not have been sure about their personal

23
safety. They would be feeling the passing away of their life of peace, quite and luxury and the
Badshah would have been worried sick about the welfare of his subjects and about the safety of his
other children.

The murder of the Badshah’s sons

Munshi Zakaullah has stated that “On the second day of the capture of the Badshah, Munshi Rajab
Ali and Mirza Ilahi Bux reported that Mirza Mughal and Mirza Khazr Sultan the two sons of the
Badshah and his nephew Mirza Abu Bakar were also in the Tomb of Humayun and these were the
very men who were responsible for the murder of the British women and children in the Fort.
Major Hudson was furious at this news and after taking permission from General Wilson he
departed on his mission to murder the Princes. Mr. MacDonald also accompanied Major Hudson.
Taking 100 instead of 50 riders with him, he went to the Tomb and at that time he was
accompanied by the spies Munshi Rajab Ali and Mirza Ilahi Bux.

All three Princes were inside the Tomb, but in spite of his large force, Major Hudson was again
reluctant to enter the Tomb as the Princes were surrounded by a group of their fierce supporters.

Just like their father, the Princes refused to surrender until they were given guarantees of safe
conduct and a promise that they would not be harmed. Major Hudson replied that he had no
authority to give any such guarantees to them as he was under the command of General Wilson.
He told them that in the case of Bahadur Shah he had instructions from General Wilson to give
him such a guarantee. He asked them to surrender unconditionally and that the matter will be
settled when they got to General Wilson.

On getting this response the Princes turned to their supporters for advice and they said to them
“Members of the Timur family do not give themselves up in this way, we will take our swords and
fight after that it is up to fate. When Aurangzeb tried to get Dara Sikoh murdered when he was in
the Jail, he picked up a kitchen knife and fought for a while against his opponents. We should do
the brave thing; we can defeat Hudson and his riders in a short time. We have to die today or
tomorrow, why not meet death bravely”.

24
The Princes liked this suggestion, but Mirza Ilahi Bux intervened. He opened up with his advice
and raised so many objections to this suggestion that the Princes were moved to change their
minds in view of the sympathetic attitude and suggestions of Mirza Ilahi Bux. They said their
farewells to their sympathizers and came out of the Tomb.

When the Princes came in front of Hudson, he glared at them but kept quiet. He ordered them to
get into four wheeled carriages; they were then surrounded by Hudson's men and started moving
towards Delhi. When they were one mile outside Delhi, Hudson ordered them out of the
carriages and removes their clothes. The Princes looked at each other but at that point they were
not aware that their lives were in danger. They had been given reassurance that Hudson had no
powers to take their lives. It would be up to General Wilson who was most likely to guarantee
their safety just as he had done for the Badshah. The Princes were, therefore, quite surprised at
the order to get off the carriages and to disrobe.

They got off the carriages and took off their upper garments, and then looked at Hudson to see
what he was going to do next. They thought that possibly he was going to ask them to walk on
foot from there onwards.

When Hudson saw them standing there, he went completely mad, took a loaded carbine from a
rider and shot the Princes one after the other, they fell on the ground and after going through
death throes and thrashing about on the ground they died.

Hudson drank the blood of the Princes,

Young sons heads were cut off and presented to their father

The above account of the deaths of the Princes was as stated by Munshi Zakaullah in his historical
account. However, there is another account of the deaths which was well known in Delhi at that
time. This was corroborated by a friend of Mirza Ilahi Bux who was present on the occasion, and
who stated this to my father. Apart from him I have heard this account repeated by many people
and all their statements are similar.

Munshi Zakaullah has also mentioned this account on page 650 in his book, but he has added his
comment to it saying that it is an incorrect account.

Mirza Mughal was the commander in chief of the rebel forces, and was murdered by Major Hudson.

This account says that Mirza Mughal, Mirza Khazr Sultan, and Mirza Abu Bakr were also
captured at the same time as Bahadur Shah Zafar. When the captives reached close to where the
present day Jail exists, Hudson asked for the palankins of the Badshah, Zeenat Mahal and Jawan
Bakht to be parked on one side. He asked Mirza Mughal, Mirza Khazr Sultan, Mirza Abu Bakr
and Mirza Abdullah to get off their carriages. He then murdered them with his own hands. After
killing them he took a sip from their blood and said that if he did not taste their blood he would go
mad as these were the Princes responsible for the murder of helpless women and children from his
country.

After their murder he got their heads cut off and presented them to the Badshah saying that “This
is your (Nazr - gift), which had closed and to renew it you had taken part in the rebellion.” The
Badshah looked on at his sons heads and with surprising composure said ”Thanks to Allah, the

25
descendents of Timur always come in front of their fathers in this brave way”. After that the
bodies were hung out in front of the Police Station and the heads were hung on the Khuni
Darwaza (Bloody Gate).

This was the same gate on which the head of Dara Sikoh was hung and the heads of the sons of
Abdul Rahim Khan Khan Khanan were hung. That is the reason the residents of Delhi still call it
the Bloody Gate. The walls of this gate are made of a type of mortar which has traces of iron in
it. When it rains the rust from this iron leeches out of the stone and the walls run red. When
people look at it they say that this is the sign of the blood of the Princes and Khuda (God) has
made it such that these blood stains will stay there until the Day of Judgment.

Lord Roberts who later on became the Commander in Chief in India, and who later on died in
Europe, was present during the Mutiny. Commenting on the actions of Major Hudson he wrote
“By this act Hudson ruined his reputation and killed the Princes to no purpose”.

The account that Hudson drank the blood of the Princes is only available in verbal accounts; there
has been no historical corroboration of this deed. However, it does feel that most likely Mirza
Mughal and the others would or should have been captured at the same time as the Badshah as
they were all together at the Tomb. It seems strange that the Hudson would capture the Badshah
and allow the people he thought responsible for murdering the British in Delhi and of leading the
rebellion to go free with the possibility that if they went off with the Rebel Army they would
create problems for the British for a long time. It, therefore, seems quite definite that the Princes
were captured at the same time as the Badshah.

It is, however, possible that the Princes were captured a little while after the Badshah as the
Princes were not assured of their lives and they may have been thinking of defending themselves.
Nevertheless, there is no doubt that some of the Princes were responsible for the murder of the
British women and children in the Fort.

The reign of four months and four days

There is a saying in Urdu “Moonlight for 4 days and darkness for the rest”, this saying fits
Bahadur Shah well. On 11th May, 1857, the British lost control over Delhi and came under the
rule of Bahadur Shah and 4 months and 4 days later on 14th September, 1857 Bahadur Shah lost it
to the British.

This reign of four months and four days was just in name as the Rebel Army used to shout out
quite rudely that we can make anyone King by putting a pair of slippers on their head. For the
sake of show, orders were broadcast by Town Criers in the name of the Badshah , but in reality
nobody was obeying the orders of the Badshah and the city was in general chaos and the people in
a state of panic.

Bakht Khan and Mirza Mughal’s authority was acknowledged, similarly the authority of Mirza
Khazr Sultan and other Princes was acknowledged, but the rule of law and order was not there
even in name, although, it was acknowledged that the Badshah was now in power. After the 4
months and 4 days period the name of the Badshah and his family was completely wiped out. Now
in 1922, the descendents of the Badshah can be seen begging in the streets of Delhi.

The sick and the injured were murdered

26
Munshi Zakaullah on page 642 of his history says that: “When the Jama Masjid was captured the
news spread that the Rebel camp was completely empty. Lieutenant Hudson took some riders and
took possession of the camp. The rebels had left in such haste that they had left behind some of
their clothes which were drying out on the washing lines.

All the sick and the injured found in the camp were murdered by Hudson and his men and a large
quantity of clothes, bullets and ammunition was taken from the camp”.

On the same page he wrote “On the request of Mr. Brad, General Wilson sent a column of troops
from the Magazine towards the Fort. Mr. Home blew up the gate of the Ford with gunpowder
and the troops poured into the Fort raising slogans. The roof of the Fort was being used as a
hospital for the rebel soldiers who were unable due to their sickness or injuries to depart with
their companies, the British shot all the sick and the injured”.

There are numerous other incidents where the sick and injured were murdered by the British
forces and it is said that no matter what the Rebels did, the British forces which were supposed to
be disciplined and civilized entered into this barbaric behavior.

The murder of the sick and injured is as great a crime as the murder of women and children.
Nobody refrains from condemning the acts of the rebels against the women and children, but at
the same time the British forces should also be condemned for their barbarity towards the sick and
injured. The excuse by General Wilson that the British Forces were out of control and they were
thinking about the murders of their women and children cannot be accepted as a valid argument.
Any General who losses control over his troops can be considered quite weak especially if he
cannot even stop them from carrying out atrocities. Obviously General Wilson and his British
soldiers in their excitement and their feeling of revenge had forgotten that killing the sick and
wounded was an act of utter barbarity, otherwise they may not have taken this course of action.

For the residents of Delhi the British Bombardment was like a firework display

The residents of Delhi have always been known at times of joy and in times of hardship never to
lose their sense of joy and leisure. When the British started shelling Delhi, the residents instead
of feeling terrified or afraid looked at the spectacle as a show of fireworks. When the firing started
they would climb on their roofs to see the shells coming they would then shout and point them
out to each other and then wait to see where the shells were falling. Wherever the shells fell
there would be a crowd of people to see what was going on. The shells were quite ineffective.
Thousands of them were fired but only 10 or 20 houses were damaged, and about 50 to 100
women, children and old people were killed or injured. The strange thing was that if four people
were killed 400 would collect to see the spectacle. I heard from my father that when the firing
started coming from the ridge, we were standing on the roof of Humayun’s Tomb and watching
the shells being fired from the cannon.

One red firebrand

First the shell would emerge from the gun and would fly out followed by the boom of the cannon,
which indicated that the shell left the cannon followed by the sound.

27
The Tomb of Humayun was about 2 miles from the Ridge, at night due to the shell being bright it
could be seen coming out of the canon, followed by the sound as the speed of sound is much slower
than the speed of light.

The feeling of fun and leisure amongst the residents of Delhi was not limited to this spectacle,
even after the capture of Delhi when people were being killed and murdered everywhere; the
residents of Delhi were not cowered. Famous nobles from Delhi were captured, were tried and
condemned to death but the night before they were to be hanged, they would pass their time
playing chess, and other games such as Kunjafa, and Chaucer.

From this one can see the strange ways of the residents of Delhi. On the one hand it is possible
that due to the weight of suffering they were hardened to suffering, on the other hand maybe
Allah gave them very hard hearts.

Spectacle of death

This is a matter of shocking sorrow, on September 14 the British entered Delhi and on the same
day the residents were ordered out of Delhi. The British entered Delhi from the Kashmiri, Kabuli
and Mori Gates. As a result the residents of those areas moved towards the Farash Khana,
Turkman Gate and Ajmeri Gates. When these areas were also captured the populace moved out
towards the jungles and the rural areas around Delhi. There the Gujars and the Mewatis started
looting them.

In spite of this general flight of people, there were thousands of households in the city which were
still intact. In the famous Hindu area of Nil Ka Katra, nobody left. This was because this was also
the residence of Mahasari Parsad who was the informant to the British, and in return he had
obtained reassurance from the British Officers that the residents and the property in his area
would not be touched. In the area of Billi Maron was the house of Hakim Mahmood Khan,
because of his relationship with the Maharajah of Patiala his house and the area was secure as the
Maharajah had agreed with the British that this area would not be touched. The guards of the
Nawab of Patiala were on guard in that area. The house of Vizier Diwan Nihal Chand was also in
that area. There were other houses in this area belonging to Hindus and Muslims and these were
also safe in view of the safe conduct given by the government. The house of Sheikh Turab Ali was
in the area of Mir Ashiq and the house of Rai Asad Sukh Lal was near the Turkman Gate, these
houses were also safe. These people had obtained certificates to stay in the City but this did not
protect them from the illiterate Indian Sepoys who were keen on loot and pillage.

Mirza Ghalib and Mir Bidruddin Moharkan were arrested and brought before Colonel Burn who
was the Chief of the City. When they showed the official documents and proved their lack of
contact with the happenings during the mutiny they were allowed to stay in the City. In the same
way Professor Ramchander of Delhi College also received amnesty.

Sorrowful scenes

Colonel Burn was made the Military Governor of the City. He took residence in Chandni Chowk
in the house of Kutubuddin Sowdager (trader). He formed a company of troops to find the people
still resident in Delhi and to bring them over together with their possessions. This company of
troops used this order to make unlawful gains for themselves. They used to arrest the families
force the men to walk in front with their possessions on their heads, and the women and children

28
were all forced to walk behind. Some women were carrying children with others holding on to
their hands or their shawls. In this manner they were made to walk. Some of the women were not
used to this type of hardship, others had never come out without their veils, they were stumbling
all over the place but the soldiers just pushed them along and forced them to march on.

When these people were presented in front of Colonel Burn, they were ordered to surrender any
valuables they carried with them and the items which had no value were returned to them. After
this they were taken under guard to the Lahori Gate, there they were pushed out of the gates and
thus thrown out of the City. All these things have been stated in the history written by Munshi
Zakaullah.

It is worth thinking about how these poor people managed with their children and families, being
in a state of utter destitution.

In short there were thousands of families with no cover, nothing on their feet and nothing to eat
lying outside the gates of Delhi. They had no place to sit and no shelter from the Sun, and no
water to drink. Some kindly souls started feeding them with boiled pulses, but it was not possible
to feed such a large number of people. Hundreds of children perished of starvation in the laps of
their mothers and scores of women committed suicide to get away from their sorrowful state.

Thousands of women drowned

Thousands of women refused to leave their houses and as they observed strict ‘purdah’, they
decided to take their lives by jumping into wells. So many women tried to take their lives in this
manner that the wells started getting full of bodies and those who jumped in later just landed on
the dead bodies. One soldier stated that “We took scores of women out of these wells whose lives
had been saved by falling on top of other bodies. When we tried to take them out, they were
terrified and begged to be shot, saying they were respectable women and would prefer to die then
to be touched by outsiders, some of them were shivering with fear and anger and others fainted”.

From one well they took out the body of a woman and clinging to her were her two children, one
was six months old and the other 2 years old. At the time of jumping into the well she must have
held them tightly to herself as even after death she was still holding them.

In a well near Farash Khana, two women were found inside a well. One was a young woman who
was blind and the other one was an old women. The old women said that when the soldiers came
into their house they killed her young son and then tried to rape his blind sister. She new her way
around the house, found the well and jumped into it. Her old mother followed and the two of
them stayed in the well almost drowning when someone came and took them out.

One Muslim man was captured, he said that when he saw that the situation was bad, he himself
killed his wife, his young daughter and his daughter in law to save them from dishonor, after that
he picked up his gun and came out to fight. He was captured and when the Governor heard his
story he ordered that he should be hanged.

Muslims were selected to be killed

Regardless of who was responsible for starting the Mutiny, the Muslims due to their King, and for
taking an active part in supporting him and the revolt were considered to be the main culprits.

29
After the British took Delhi they singled out Muslims to kill. The Muslims were in a difficult
situation, on the one hand the British were against them and on the other the Sikh Soldiers who
were supporting the British, took revenge on the Muslims for the killing of their Guru Teg
Bahadur by a Muslim King, therefore, wherever the Sikh soldiers found a young good looking
Muslim they killed him in revenge. According to Munshi Zakaullah, the Sikhs murdered most of
the young Muslims in Delhi and did so in front of their fathers so as to make them suffer.

At first when the British Forces entered Delhi they killed whoever they met in Delhi, but
afterwards they became selective and murdered only the Muslims. (Page 705, History of India by
Zakaullah).

The catastrophe at Kocha Cheelan

Compared to all the areas in Delhi the area of Koche Cheelan suffered the most. It was here that
famous scholars and notable people resided. The families of Maulana Shah Waliullah (rah) and
Shah Abdul Aziz Mohadis Dehlavi (rah) lived here. The house of Sir Syed Khan was also located
here. Maulana Shahbani was living here; in short many notable people lived in this place. Munshi
Zakaullah was also a resident of this place and even now his sons live there. However, at the time
of the Mutiny Munshi Zakaullah had left Delhi and Sir Syed Ahmed Khan had also left with all the
members of his family.

Munshi Zakaullah has written that ”The main cause of the crisis was that Nawab Shamsher Jang
Khan’s son and Hakim Fateh Allah Khan had injured a British soldier who had tried to enter the
female area of their house with evil intentions. When the Commanding Officer heard this he
ordered that all the men from this area should be either killed or captured.

This order was carried out in a brutal way. The soldiers either, entered the houses and murdered
the men on the spot or they captured them and took them in front of their Commanding Officer.
He ordered that these men should all be taken to the banks of the river and shot dead. This was
done straight away.

These people were tied with ropes and made to stand in a line on the banks of the river. Then the
British opened fire and killed them all with the exception of two who were not hit by the bullets.
When the soldiers left they got up and ran away. These two were Mirza Mustafa Beg and the
other was Maulana Shahbai’s son in law and nephew called Waziruddin. Mirza Mustafa Beg later
on took up a job in the Magazine and Waziruddin became an officer in the Kanpur Court.

Amongst the dead were the Stars of Hindustan

Amongst the dead there were two who were very important individuals. One of them was the
famous Persian Scholar Maulana Shahbai. There was no better scholar of Persian in the whole of
Hindustan. In the writings of Mirza Ghalib he has lamented about the loss of Maulana Shahbai.
Ghalib was a great admirer of Shahbai and when Mufti Azam Mufti Sadruddin told him of the
murder of Shahbai he was very upset and wrote a poem about it.

The other famous person to have lost his life was Syed Mohammed Amer Urf Mir Panjakasti. He
was famous for his calligraphy, so much so that his works were sold by being weighed against
Gold or Silver. He would write a single word and give it to a beggar who could then use it as
cash. Sadly even this man was lost in the sand on the riverbank.

30
There is no count of the innocent residents of Kocha Cheelan who lost their lives on the river
bank. What is known that from the family of Maulana Shahbai alone, and 21 men were killed.
From this it can be guessed that if with one noble 21 people died there must be many more who
died with the others.

Only Muslims were considered to be Rebels

There was a British Doctor who is mentioned in the History of Hindustan by Munshi Zakaullah,
but his name has not been mentioned. Whenever he met any Hindustani, he would ask him are
you Hindu or Muslim. If they said they were Muslims he would kill them if they said they were
Muslims he would let them go. One of his friends pointed out to him that both Muslims and
Hindus had taken part in the Mutiny, after which he stopped the murder of Muslims.

How many people were shot dead?

The British Historians have stated that the people shot dead were about 1600, but during those
times of confusion and terror it would not have been possible to take a true count of the dead. It is
not imaginable that during those times it would have been possible to carry out a correct body
count, to count how many died is neither possible nor would it serve any purpose.

Lord Roberts in his book Forty Years in India has stated his eye witness account of just one day
and one place. This is quite terrifying and to think that this went on for days and at various places
too. Lord Roberts said:

"That march through Delhi in the early morning light was a gruesome proceeding. Our way from
the Lahore Gate by the Chandni Chauk led through a veritable city of the dead: not a sound was
to be heard but the falling of our own footsteps; not a living creature was to be seen. Dead bodies
were strewn about in all directions, in every stage of decomposition. We marched in silence, or
involuntarily spoke in whispers, as though fearing to disturb these ghastly remains of humanity.
The sights we encountered were horrible and sickening to the last degree. Here a dog gnawed at
an uncovered limb: there a vulture, disturbed by our approach from its loathsome meal, but too
completely gorged to fly, fluttered away to a safer distance. In many instances the positions of the
bodies were appallingly life-like. Some lay with their arms uplifted as if beckoning, and, indeed,
the whole scene was weird and terrible beyond description. Our horses seemed to feel the horror
of it as much as we did, for they shook and snorted in evident terror. The atmosphere was
unimaginably disgusting, laden as it was with the most noxious and sickening odors.”

In the same way another merciful British has commented on the state of Delhi in this simple but
effective manner:

“Delhi’s residents were not all guilty of crimes, yet they are lying around Delhi in jungles and
villages dying of hardship”.

Lord Roberts was a warrior but his reporting of the state of Delhi in this sad but poetic manner
shows the true state of affairs, it indicates that the Bazaars of Delhi were full of a large number of
dead bodies. Comparing this description to the statement by British Historians that only 1600
people were shot dead does not appear to be believable.

31
Whatever happened, out of the number of people who perished in Delhi at least half were women
who were mostly innocent of any wrong doing. It was the action of the Mutinying soldiers whose
badly conceived plans led to this catastrophe.

Hanging of the sick, even after death the signs of sickness could be seen

It was not entirely the fault of the British; some Hindustanis told them lies in order to make them
wreck cruelty on their fellow Hindustanis. Bahadur Shah had a brother Mirza Babar, his son
Mirza Kale became one of the British informants. He was the cause of terrifying cruelty towards
his family members. He told lies and used tricks to trap members of the Royal family who then
suffered at the hands of the British. He would go to ordinary members of the Royal Family and
ask them to go to the Officers saying that they were closely related to the Badshah, and that this
would get them favorable treatment from the British. He would then go to the British Officers
and say that with great difficulty he has managed to capture some important Princes who were
very close to the Badshah and that they took an active part against the British. When the Princes
then appeared before the Officers they would be summarily hanged.

Amongst these Princes there was a Prince Mirza Qaiser. He was one of the sons of Shah Alam.
He was quite senile due to his old age, looking at him nobody would say that he could have taken
any part in the Mutiny. However, he was reported to the British with such lies being told about
him that the British got furious and hanged him.

In the same way there was another Prince who was sick at the time, he was a grandson of Akbar
Shah and had been for a long time suffering from arthritis. During the time of the Mutiny he
was lying helpless in his home and due to his illness he was doubled up and his hands and legs
were twisted. The informant went to the British and told stories about him as well, with the
result that he was also hanged. Even after death the signs of his affliction could be seen and the
onlookers could only feel sorry for him and cry for his suffering.

Not all the British were heartless

In this City where these atrocities were being committed there were some British who were trying
to help the innocent, supporting the helpless by appealing to the authorities on their behalf,
feeding the hungry and generally trying to make sure that no injustice was done to anybody.
Unfortunately their efforts were not always successful and the reason for this was that the British
who were in charge were those whose women and children had been murdered by the Rebels, and
whose houses were looted. They were continuously reminded of these misdeeds and as a result
they were keen on revenge. Their judgment was shrouded and their sense of right and wrong was
impaired. To make matters worse the Hindustani informants were making up stories in order to
gain favor with the British and to get material gains. Some of these informants had been involved
in the rebellion but now in order to create a cover for what they had done and to make money they
were making up stories about others.

Gami Khan was an informant, he had been with the rebels, then joined up with the British as an
informant and he was responsible for the deaths of many people and for destroying various
families. Gami was feared even more than Metcalfe, people used to shiver just by hearing his
name. However, in the end he was found out and the Authorities hanged him for his misdeeds.

32
Apart from Mirza Kale, there was another informant by the name of Ghulam Fakhruddin and he
was also quite active in getting people hanged and in causing problems for the residents of Delhi.

Basically the British were not cruel with the exception of a few individuals amongst whom
Metcalfe and Hudson were quite prominent for their cruelty. Most of the British were not in
favor of excesses.

There could not be enough praises for Sir John Lawrence, at these times of difficulty; he
constantly supported the rights of the Citizens in his dispatches to the Authorities. However, the
Officers who were in charge did not take much notice of his instructions and said that at times like
these it was important to be firm.

Death of Princes in the Jail

The Princes who were given sentences of hard labor suffered even more than those who were
killed. First of all they were not used to physical labor and on top of that they were forced to
work beyond what their bodies could take. They were forced to grind corn and when they could
not grind enough they were whipped, with the result that within a few days they died of these
hardships.

The previous life of the Princes was one of total leisure so much so that they were unable even to
get a glass of water for themselves without the aid of their female and male servants. Suddenly
these Princes were faced with these huge hardships, just turning the wheels of the grinder for a
few times was enough to give them blisters in their hands. Most jailers everywhere are
considered to be the keepers from hell, and the ones in Delhi gave the Princess a particularly
hard time. They whipped the Princes until they fell unconscious, and in this way within a short
time a number of them died.

The revolt was started by the British Soldiers and the punishment was meted out to the Princes
and the residents of Delhi. Some of these people were guilty of wrongdoing but not all however,
the punishment was given to all of them.

Hanging of the Princes from the Princely States

Within the Delhi Agency there were 7 Princely States. These were Jhajar, Pataudi, Dojana,
Loharo, BulbGarh, FarrukhNagar and BahadurGarhDadri.

The Nawab of Jhajar Abdul Rehman Khan was accused of not giving refuge to Sir Theophalus
Metcalfe when he went to him after escaping the Rebels. He was also accused of corresponding
with Bahadur Shah Zafar. On 20th October, 1858, British forces went to Jhajar and brought him
back as a prisoner. He was held captive in the Diwan Aam in the Fort, he was tried and hanged.
His State was forfeited by the British.

The Rajah of BulbGarh, Rajah Nahir Singh was accused of not saving the life of Mr Mandero who
was the resident judge, and who was murdered by the Rebels. Rajah Nahir Singh was also in
correspondence with the Badshah. He was hanged and his State was forfeited by the British.

The Nawab of FarrukNagar was hanged and his State was taken by the British.

33
The Chief of Loharo, Nawab Aminuddin Khan and Nawab Ziauddin Khan were arrested, they had
to stand trial for a number of days, but due to the efforts of Sir John Lawrence, they were released
and they were allowed to keep their State.

Pataudi and Dojana had no cases to answer. The Chief of BahadurGarhDadri, Nawab Bahadur
Jang escaped with his life but he was deprived of his State and was ordered to stay in Lahore with
a pension of between Rs500-1,000.

The scene of Hangings

When the Chiefs of Jhajar, BulbGarh and FarrukhNagar were hanged, at that time the City Gates
were closed, the army would come playing martial tunes and station itself in front of the
gallows. The victims would be taken out of the Fort in a cart with their hands tied behind their
backs. The British spectators would come around the Police Station to view the hanging. When
the hanging took place the spectators would laugh with joy, and the body of the victim was
thrown on the cart head down for burial outside the city.

There were different categories of people being hanged. There were the people who were related
to the Badshah or who were the servants of the Badshah and who had taken part in the murder of
the British women and children in the Fort. The others were those who had taken part in the
Mutiny and could not escape due to being ill and injured and had taken refuge in Mosques. There
were those who were involved in blowing up the Magazine, and then there were the Rebel soldiers
who were found hiding and were caught. There were the Muslim cobblers from the area of the
Ajmeri Gate, these cobblers had launched an attack with bamboos on Metcalfe when he was trying
to run from the rebels and go out of the city through the Ajmeri Gate and last of all were the
Mewati’s and Gojars who were involved in open looting all around Delhi and its surrounding
areas.

Opposite the Chandni Chowk Police Station there used to be a pond, this has now gone. On three
sides of it the British had erected gallows for hanging people.

A very inappropriate act

At the time of the hangings, the arrangements were quite dreadful. The people who were to be
hanged were made to stand in a line. Half of them were hanged and the other half were made to
watch the fate that awaited them. Civilised nations do not act in this manner and consider this
type of behaviour obnoxious.

Some of the notables in Delhi left and went to Aloor, they though they would be safe there, but
the spy Ghulam Fakhruddin Khan like an angel of death followed them there and got them
captured. Some of them were hanged on wayside trees under orders of the Magistrate of
GarhGanoh, others were brought to Delhi and were hanged in Delhi.

Aging mothers came to witness the death of their sons

In the History of Hindustan there is reference to the capture of prisoners in Aloor, and when these
prisoners were ordered to be hanged and at the time of the hangings, there were four mothers
present. Their young and handsome sons were all dressed in beautiful clothes; their heads were

34
covered with silk scarves, shiny new shoes and tight vests on their broad shoulders. They were
handsome men of fair complexion.

When Halal Khor the hangman made them stand on the board for hanging, their mothers were
distraught with grief. They were screaming, and rolling on the floor and their sons just watched
them in silence until the board was pulled from under them and they were left hanging to die.

That day Halal Khor was a rich man as he collected a pile of the rich clothes and beautiful shoes of
the victims.

In Delhi there was a nobleman Nawab Mohammed Hassan Khan., he had given refuge to a British
lady. However, he had illicit relationship with this women resulting in her getting pregnant. He
was hanged for this crime. However, the British lady did the kindness of protecting his wife and
her belongings from being looted. She also gave her own money to ensure that the wife had
enough to survive.

In Sir John Lawrence’s life, he has written that near the gallows was a shop, and the shopkeeper
obtained some chairs which he would rent out to the British sightseers who would smoke cigars
and enjoy the spectacle. If any British Lady passed nearby and could not stand the sight of these
hangings she would cover her face with her hat.

One of the factors in punishing the Muslims was whether the bearing of the person was like that
of a soldier. If they did not look as if they could be soldiers they were let off. In the History of
Hindustan, it has been stated that on one occasion twelve Muslims were arrested. It was not
possible to prove anything against them but they were hanged anyway as they looked as if they
could have been soldiers and, therefore, they must have taken a part in the Mutiny.

Prior to the Mutiny most Muslims including the scholars and the religious leaders kept a martial
bearing. Maulana Fakhruddin Fakhr all his life kept a martial bearing but after the Mutiny a
martial bearing was considered to be the sign of a criminal.

Nobles and Notables in Custody

Nawab Hamid Aly Khan, Hakim Ahsanullah Khan, Nawab Ahmed Quli Khan, Syed Sardar Mirza,
Mufti Sadruddin and other nobles were kept in custody for a considerable period of time.
Amongst these people there were some who were so carefree that even in custody they spent their
time playing chess, and other games in spite of the fact that everyday one or two of them were
taken off and hanged, but these nobles remained unperturbed.

Metcalfe one day got the news that a number of mutineers were hiding in the house of Hakim
Mahmoud Khan. He went there with his soldiers and brought them all back to the Police Station
in ropes. Hakim Mahmoud Khan went with them out of sympathy. The rumor arose that Hakim
Mahmoud Khan was arrested, however, he had gone there voluntarily, stayed there all night and
on his entreating with the authority all the people taken into custody from his house were
released.

Many people had taken refuge near the city in Dargah Kadam Shair and Arab Sarai, and Metcalfe
used to go out with his soldiers arrest these people and bring them back. These daily raids caused

35
terror amongst the people. They were fined and if they could not pay the fines they had to stay in
Jail. Most of the Muslims were unable to pay the fines and thus ended in Jail.

The Statement of Prince Amir Ul Mulk

While writing this book I met Prince Amir Ul Mulk also known as Mirza Bulaki and asked him
about the historical facts relating to those times. He was present during the Mutiny and at
present he lives in the area of Chandni Mahal.

He said that the events surrounding Mirza Qaiser’s hanging do not appear to be right as he was
alive much after the Mutiny and died of natural causes. However, Munshi Zakaullah has written
about this hanging and it is possible that Mirza Bulaki may not be aware of the facts.

Mirza Bulaki said that “People were in great fear of the informant Ghami Khan. When I was with
my mother at the Dargah of Hazrat Sultan Ji (Hazrat Khwaja Nizamuddin Awliya (rah), a servant
came and told my mother Ghami Khan was saying that this boy (Mirza Bulaki) used to learn
calligraphy from Bahadur Shah and I know about him. The moment my mother heard this she
was frightened. When she heard that Ghami Khan had arrived at the Dargah she made me lie on
the bed and placed the covers in such a way that it appeared that there were only bed covers
there. She then took off her golden earrings and gave them to the servant to give to Ghami Khan
and requested him not to give reports on me.” Mirza Bulaki continued “I stayed in this state until
evening.”

He added that “We had come to the Dargah Sultan before the Badshah came and when the news
came that the Badshah had arrived at the Tomb of Humayun my mother asked me to go there and
I went there with my servant. The Badshah was sitting resting with a cushion against the grave
of Humayun. When he saw me he seemed a bit upset and said here take this money as a present
and go away from here immediately, if we live we will meet again”.

I used to get my food from the Badshah, he now gave me Rupees five for my food and parted with
me.

The search for Mirza Kuvaish

Mirza Bulaki also said that “When the state of terror increased in Delhi she got everybody into a
cart and went off towards the direction of Qutub Sahib. On the way we heard the clatter of horses
hoofs. Soon our cart was surrounded by riders. When one person looked into the inside of the
cart my mother asked him who he was and why was he peeping inside a women’s cart.” The
answer came “I am Mirza Elahi Bux - is Mirza Kuvaish inside the cart by any chance.” My
mother said come to your senses, why would Mirza Kuvaish be in this cart, only my children are
with me.” After that Hudson who was on the other side of the card, used his horse whip to raise
the side of the curtain and looked inside it. He pointed the whip at me and I started to shiver, but
when he realised that Mirza Kuvaish was not in the cart they went off galloping towards the Qutb
Sahib.

Amongst the riders there were Hudson, Mirza Ilahi Bux, and two of Mirza Ilahi Bux’s orderlies,
one of them being Naju Khan.

36
When the riders moved on our cart followed and after a little while we saw on the Western side of
the road towards the trees Mirza Kuvaish on his horse. He had no cap on his head and his face
was covered with dust, he also seemed quite agitated. The horse he was riding was an ordinary
mount. When he saw the cart and recognized me, he came towards us and my mother told him
“For Gods sake Mirza get away from here as quickly as possible as Hudson and Mirza Ilahi Bux
have just gone in the direction of the Qutb Sahib looking for you. They will be returning this way
so do not follow this road.”

When Mirza Kuvaish heard this he got even more worried greeted us and entered the Jungle at
that point. No one ever heard from or about him after that.”

This was the end of Mirza Bulaki’s statement.

Looting for three days

After the capture of Delhi the soldiers were allowed to loot Delhi for three days, and they did this
thoroughly. Amongst these soldiers there were some who belonged to castes and tribes who were
basically professional looters and thieves. Due to this they were well aware of where valuables
would be hidden. They would knock on the walls to find which places sounded hollow, as they
knew that many people used the walls to hide their jewelry and money. On hearing a hollow
sound they would immediately dig into the wall to extract the valuables. They also knew that
people would hide their valuables under the floors, they would, therefore, spill water around the
floors and where the water sank into the ground they would dig knowing that there was a hollow
space there containing valuables.

Prize Agency

The Prize Agency was established as a Department to collect the looted goods from the three days
looting spree at a central place, auction the goods and distribute the money to the soldiers.

On the establishment of the Prize Agency, the general looting stopped, but it was not entirely
controlled. The doors of the City were closed to stop the soldiers taking the looted goods out of
the City, but some of the soldiers climbed over the walls and their compatriots lowered the looted
goods to them on long ropes.

The White Soldiers did not take part in the looting

According to Munshi Zakaullah, the only races involved in this looting were the Punjabis, the
Sikhs and those from the Frontier Provinces. White and other Indian soldiers did not even touch
the looted goods.

The function of the Prize Agency was that it had appointed different officials. There were some
who were responsible to collect books, others to collect beds, some for grinding wheels, and others
were responsible for buried treasure. To find the buried treasures, they hired day laborers and as
an incentive they were given a Commission for finding the treasures. This was a shrewd move as
these laborers were in the first place used by the citizens to dig holes for their treasures. They,
therefore, knew exactly where the treasures were located. The British were therefore able to
locate the buried treasures quite easily.

37
All these goods were collected at different points. These goods were kept in godowns in the city.
At the palace of Mansur Khan the British had collected all the copper and bronze vessels found in
the city and the house of Professor Ramchander was used to collect the books.

The digging went on all over the city and was so thorough that even ancient treasures came to
light and a lot of olden days Rupees and gold coins were found. At the house of Nawab Mir Khan
they found a treasure trove of Rs60,000 which was not known even by the residents of the
property.

Apart from these methods the Prize Agency found another way of collecting goods. They would
offer safety of life certificates to the notables in return for them paying large sums to the Prize
Agency. It is said that Nawab Hamid Ali Khan, Mufti Sadruddin Khan, and Mukand Lal Misr
saved their lives by paying large amounts of money. One Officer took Jawan Bakht the son of
Bahadur Shah on elephant back to the Palace of Jawan Bakht’s mother Queen Zeenat Mahal, this
Palace was near the Red Well. From there they took all the wealth of Zeenat Mahal. It is not
known who this person was and whether he took the wealth for himself or surrendered it to the
Prize Agency. Some people were so desperate to get some money for food and survival that they
themselves disclosed the location of their goods so that they could use the Commission to fulfill
their daily requirements. Some sons betrayed their parents and some people reported on their
relatives just to get the Commission. There was one person who was going around digging up
the doors of large houses and setting fire to them. The next day he would arrange for the iron
and brass from the doors to be collected.

Honest Muslim soldiers

Some honest Muslim soldiers considered it to be a sin to loot Muslim homes. When they entered
Muslim homes they would look for the Korans and whenever they found them they would handle
them with respect, kiss the books and take them away for safety.

One Muslim Officer was billeted with the other soldiers in the Jama Masjid. He collected all the
sacred objects from the mosque and put them in the silver box which was used to keep them. This
box was worth about Rs1000 to Rs1200. It was taken from the basement of the Dargah Sharif
and handed over to the attendants of the Dargah and this box and its contents are still there.

Fine over the Hindus

When the money coming from the activities of the Prize Agency stopped, the British started a
campaign to get money from the Hindus. In return for a fine, they started allowing the Hindus to
return to their houses. The amounts collected must have been substantial as just from the
residents of Nil Ke Kothe the British collected Rs50,000 although the residents of that area had
taken no part in the fighting. However, only the Hindus were allowed to return to their houses on
payment of war reparations, the Muslims were not allowed to live in the City until March 1858.

Permission for the Muslims to return to Delhi

In March 1858 the god fearing and decent Sir Lawrence arrived in Delhi and he allowed the
Muslims to return to Delhi. Munshi DewNandan the Keeper of Deeds Clerk came with the Deeds
Register. In this register were listed the names of the house owners. Muslims were given
certificates and allowed to claim back their properties based on this register. At the same time

38
they were allowed to purchase two beds and a grinding wheel for Rs1.50. In this manner the
Prize Agency was able to dispose of the numerous beds and grinding wheels which they had
collected.

When the Muslims returned to their houses, they had no belongings and no doors as these had
been taken and burnt as firewood. There was no limit to the calamity that had fallen on the
Muslims. A year after the Mutiny when a census was taken of the Muslim residents it was found
that only 25% of the Muslims resident in Delhi prior to the Mutiny were still there.

Until 1859 the main properties of the Muslims remained in the hands of the British and the
Muslim residents were unable to move freely in the City without a special pass from a British
Officer.

The Jama Masjid in Delhi

When Delhi was captured by the British army, the Muslim soldiers entered the Hindu Temples
and desecrated them, and the Hindu soldiers went into Mosques and damaged them. The big
Jama Masjid in Delhi was converted into barracks for the Sikh soldiers, their toilets and urinals
were inside the mosque, food was cooked under the minarets, they would slaughter pigs and cook
them in the Mosque and the dogs accompanying the white British soldiers were allowed to roam
freely inside the Mosque.

Zeenat Al Masajid was converted by the white soldiers to be their Musket house, the famous
mosque of Sheeon which was known as the Nawab Hamid Ali Khan Mosque was used as a stable
for donkeys.

Under the Fort there was a magnificent mosque known as AkbarAbadi Mosque, this was
demolished and in the same manner many other smaller mosques were destroyed. Near the Police
Station there was a mosque next to the Sikh Gurdwara. Maharajah Jeend applied to the
authorities to take this mosque and make it part of the Gurdwara. This was allowed and until this
day this Mosque remains a part of the Gurdwara. All these matters are stated on pages 715 to 717
of the Tarikh-i-Hind which was published in 1904 by Shams Al Mutala Delhi.

How did the Hindus in Delhi become rich

Although Muslims considered the taking of Interest to be sinful, some of them thought that
Promissory Notes were allowed in Islam. The Muslims held about Rs500,000-700,000 worth of
Promissory notes. When the Mutiny started the Muslims sold these Promissory Notes to Hindus
at a discount price of 45% of the face value, as in their view the British rule was over and these
Promissory Notes were no longer valuable. The Hindus purchased these Notes and on restoration
of British Power, they were able to make a good profit.

The Hindus were also able to purchase at knock down prices from auctions the goods confiscated
from the Muslims by the Prize Agency. The Hindus set up shops to dispose of these goods at a
profit.

In the same way the houses taken from the Muslims who had fought against the British were
auctioned and all of them were purchased by the Hindus at very low prices. These are now worth
50 times the price paid for them. Amongst these houses were magnificent properties like the

39
Haveli of Mirza Khajta Bux, the house of JhajarWalas, Shish Mahal, and the Palace of Nawab
Mansur Khan, all these were purchased by the Hindus.

In the localities where prior to the Mutiny not a single Hindu home could be found were now
owned entirely by the Hindus. The Muslims due to their needs sold at very low prices whatever
buried, hidden or saved jeweler they had. They sold their silver at 12 annas per tola and their
gold at Rs.14/15. In short, the Mutiny which came as an angel of destruction for the Muslims
became a Goddess of Wealth for its Hindu residents.

Prizes to the well wishers of the British Government

There were British whose properties were looted by the Mutineers, and there were those
Hindustanis who had lost their properties due to being associated with the British. After the
Mutiny these people were compensated quite handsomely. Mirza Ilalhi Bux got over Rs100,000
Nawab Aminullah Khan also known as Munshi UmuJan who remained faithful to the British in
the State of Alwar was given Rs5,000, in the same way many other people were rewarded.

The Misery of the Muslim Women in Delhi

When thousands of Muslims were killed, their helpless wives, unmarried daughters, sisters and
mothers were left with no means of support. Many of them married the Muslim soldiers in the
British army, others became prostitutes. Bahadur Shah’s daughter Rabeya Begum to ward off
hunger married the famous cook Hussaini. Bahadur Shah’s other daughter Fatima Sultan joined a
girls convent school as a teacher. Hundreds of women afflicted with hair lice got their hair shaved
off; thousands of respectable women were reduced to begging. If any person decided to give alms
in the shape of Rotis (breads), pulse or coins crowds of these women would collect to take what
they could, and these were the same women who in prior years were responsible for distributing
thousands of Rupees in charity.

The Mufti of Delhi, Mufti Sadruddin Khan Arzadah has described in a poem the state of Delhi in
the following way:

Misery came to the city due to the Fort

Due to the deeds of that place Delhi too became miserable
Destruction came even before the day of Judgment
The Blacks from Meerut brought destruction with them
We saw with our eyes what was not possible in stories
What we had just heard happened we now saw with our eyes
Those who had no relation with the rest of the world
Those who were not impressed with the capable or the incapable
Those who nobody was aware of
Those who let alone humans even the angels knew not about
Those same are now roaming in the streets in utter desolation
Those are the ones who do cannot even find the dust to put on their heads

40
In the same manner Mirza Dag Dehlavi has written:

The citizens were angry and the City was bedeviled

These visitors from the East were like an affliction from God
They were saying “Din Din” from their tongues (Din means religion)
One was Mata Din and some other was Ganga Din
They knew not what Din was
These were the ones who had killed women and children so beautiful
This behavior did not exist in any religion
What they did was to undo everything
The faces that were burnt in the sun were like the moon
The bodies that were dragged over the thorns were the petals of rose

Nawab Mohammed Mustafa Khan Shefta was the father of deceased Nawab Mohammed Ishaq
Khan wrote:

Delhi is now a dead city what dead

The ones who were the soul of Delhi are dead

A sad affair

In a book relating to the life of Sir John Lawrence, the writer has written about the sad state of
affairs at the Fort of Delhi.

“The last Badshah who was from a magnificent family of the rulers of India was lying there with
sadness in his eyes for all to see. The armed guards who were in the pay of the British surrounded
him; this poor Badshah who had become the puppet of the Mutineers was now banished from his
Palace and lay in a small room. Around him were going on the discussions about hanging him
and he had to endure the insults and the swearing of the British Officers and guards surrounding
him. The Shahanshah Begum was behind him trying to hide from the eyes of the cruel outsiders.”

In the book relating to the life of Sir John Lawrence it is written that the white soldiers made an
effigy of Bahadur Shah and for fun they hanged the effigy opposite the Lahori Gate.

The writer of the life of Sir John Lawrence wrote that one person gave him the following eye
witness account of Delhi:

“For long distances apart from a starving cat and a women collecting horse dung, nobody was
visible. The College Building was used to house the cannon and the famous Hindustani Jama
Masjid had become the barracks for the Sikh troops, there was Martial Law imposed on the city.

41
The kindness of Sir John Lawrence

On the one side there were these horrific scenes and on the other side there was the kindness of an
English Gentleman which must be mentioned at this place. The extent of his kindness can be
judged from the following extracts of his letters. In relation to the Princes he wrote:

“Make proper inquiries about them, if they were responsible for the murder of the British or that
of their women and children then condemn them to death, but do not treat any of the Princes in
the manner that Hudson adopted towards them”

In this letter, the last line is quite important and is worthy of consideration as to how Hudson
treated his captives. There is no mention in historical records as to the rumors that Hudson drank
their blood and presented their heads to their father the Badshah. From the statement of Sir
Lawrence it is possible that he may be referring to these incidents.

With regards to Nawab Jhajr and Raja Balab Garh he wrote:

“Impress them with your martial qualities devoid of blood letting and be just with them”.

These instructions from Sir Lawrence were not followed. He had forbidden blood shed, but in
spite of these instructions they were hanged.

Again on 26th September he wrote to General Wilson:

“I do not believe that if the citizens are allowed to return to their homes you would have anything
to fear that there would be an attack on Delhi as over the last 50 years of our rule they have never
opposed us. If our forces had not mutinied they would have stayed quiet for the next 50 years. If
you were just to hang a few heads on the Kashmiri Gate as an example there should be no further
trouble”.

Ten days after capturing Delhi on 30th September, 1858 Sir Lawrence sent the following to Mr.
Burn the Military Governor of Delhi:

“In regards to the citizens, it is my view that after the Fort has been secured properly, the citizens
should be allowed to return to Delhi gradually. In order to keep the citizens cowered, it would be
sufficient to install cannon on the gates opposite the Chandni Chowk. The responsible rebels
should be hanged but there should be clemency towards the others. 90% of the citizens had
nothing to do with this rebellion, had it been possible they would have assisted us. Due to our
own stupidity and weakness we were unable to protect them otherwise they would not have been
forced into this rebellion”.

He sent a letter on 6th October to Charles Sanderson the Commissioner of Delhi in which he
wrote:

“Under suitable conditions all the residents of Delhi should be called back to the City, these
helpless residents are suffering the most”.

He wrote the following on 8th October to Neville Chamberlain:

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“I do not advise that under any circumstances the Princes or other captives should be killed
without a proper inquiry. Investigations should be given a chance, if the old Badshah had run
away it would have been appropriate to shoot him, but because he did not run away I would not
recommend shooting him. It is my opinion that the Badshah’s actions were dictated by
circumstances”.

Destroy the Jama Masjid or convert it into a Church

Most of the British in Delhi wanted to destroy the Jama Masjid or to convert it into a Church.
They also wanted the names of the fallen British soldiers to be carved on its marble pillars. It was
their opinion that the Jama Masjid was the religious heart of the Indian Muslims and destroying it
or converting it into a Church would be an appropriate act of revenge and would send a clear
signal to the rest of the Muslims in India about the supremacy of the British. Towards this end
Sir John Lawrence received numerous petitions from the British in Delhi. In reply to Mr. Burns,
Sir Lawrence wrote:

“In relation to this topic there is no way that I would agree, we should refrain from damaging
religious buildings. This deed is neither appropriate for the happiness of friends nor is it right for
punishing the enemies”.

Many of the British in Delhi and the Punjab wanted to dismember Delhi brick by brick and as far
as the Jama Masjid was concerned, they were quite insistent that it should be either demolished or
converted into a church and its minarets should be adored with crosses. They were of the opinion
that the British who wanted to return the Mosque to the Muslims had gone mad. The insistence
of these British went beyond all limits and a delegation went to Sir John Lawrence to force him to
accept their wishes. He tried to reason with them in a polite manner but when they continued
insisting he became quite angry and rising from his seat, told them:

“I will never agree on this matter, there are many things over which you can argue, but as far as
the Jama Masjid is concerned you should not argue with me. It would be better that as far as this
matter is concerned you do not bother me any more”.

At the time the Prize Agency was active, Sir John Lawrence wrote to Lord Canning:

“If you want to retain Delhi as a city, it would be appropriate to stop the activities of the Prize
Agency. Unless the life and property of the Hindustani citizens is protected, it will not be
possible to restore peace and quiet. The looting that is going on at present will result in
increasing the present feelings of hatred between us and the Hindustanis and make this hatred
permanent”.

During the same period he wrote to Lord Elphinstone:

“If Martial Law and the Prize Agency were removed from Delhi this would result in law and order
being restored”.

At the same time he wrote quite forcefully to General Penny:

“If we cannot do anything outstanding, even then as a matter of normal policy it is bound on us to
stop our countrymen from cruelty and excesses. In meeting out punishments, if we fail to

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distinguish between friend and foe then the whole of Hindustan will go against us, and fights
could break out in every corner of the country, and if Hindustan gets this hot it would be
impossible for us to stay here any longer”.

This letter had a good effect and just a week later Sir Lawrence wrote to General Penny:

“I am quite grateful to you that you took swift action to stop the looting. I was pained to hear that
our countrymen are killing Hindustanis indiscriminately, although they have no right to do so and
they do not discriminate between the innocent and the guilty”.

When Sir Lawrence found that his letters were not having any effect on the British Officers in
Delhi he came to Delhi on 24th February 1858 and the first thing he did was to call all the main
British Officials over to a meeting, amongst whom were Charles Sanderson, Phillip Egerton,
Neville Chamberlain and others. He addressed them in a very polite manner told them:

“I acknowledge that under certain circumstances in order to stop the fighting it was allowed to
take certain actions, but now it is no longer necessary to take these extreme measures. Now it is
necessary to establish peace and quiet amongst the Hindustanis and to establish their faith in us”.

After this speech he sent a telegram to Lord Canning in which he said:

“The Officers who were given the authority to release or hang the captives, have abused their
powers, I should, therefore, be given the powers to withdraw these rights from them, so that
nobody should be hanged without the consent of the Government”.

Richard Temple who was quite close to Sir Lawrence had arrived in Delhi as a Secretary; he
reviewed the situation and presented the following report to him:

“The city is completely peaceful, and there is no reason to fear but looting and murders are still
going on. The Hindustanis are terrified as they are still being arrested in large numbers and many
of them are still being hanged or made prisoners”.

Sir Lawrence departed from Delhi in the third week of March and gave his permission to Muslims
to return to Delhi. He left strict instructions with his General to safeguard the lives of the
Muslims. The Jama Masjid escaped destruction, the citizens did not get exiled, and the wish of
some of the British Officers to plough over the historical sights of Delhi was not fulfilled. A
British Officer wrote:

"Just as the Emperors of Rome destroyed Carthage and Corinth and as a consequence carried the
garland of shame round their necks, in the same manner the garland of shame was avoided by the
British through the efforts of Sir Lawrence. When the people around him insisted on extreme
actions, he would say to them “Do you expect me to kill all the Hindustanis, and do you expect me
to destroy a town which equals Ninevah in its glory”

Another British writer said:

“In the British Nation and in all ruling classes there is a group of people who look human but
possess brutal instincts. Their intentions are to terrify the subject population, had Sir John

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Lawrence not been around, the Jama Masjid of Delhi would have been a pile of rubble with
nothing but animal warrens and nests in it”.

On 25th November, Lord Elphinstone the Governor of Bombay wrote the following to Sir
Lawrence:

“After the capture of Delhi, no difference was made between friend and foe, the looting that took
place in Delhi was greater than that at the time of the attack by Nadir Shah”.

The report sent by Sir Lawrence to the Government of India has the following sentence which
sums up his god fearing nature:

“We and the rebels both have above us a just ruler and it is with his blessing that this curse has
passed, so when God has been kind to us then it is right for us to be kind to his beings”.

The fate of Bahadur Shah

The following are the words of Hasan Nizami Written May 1923:

“The Badshah in Rangoon breathing his last, He has nobody with him, and he will be dead in a few
moments. “

“O Hindustan I am leaving this world and leaving you to the care of God who has today cast the curtain of
death over the Timor Dynasty”.

In short due to the efforts of Sir John Lawrence, Bahadur Shah was not killed. After a short trial
he was exiled to Rangoon. Zeenat Mahal Begum, Taj Mahal Begum and Jawan Bakht were sent
with him. From 11th May 1857 to 14th September 1857 was the period of his rule. The first law
he promulgated was to forbid the slaughter of cows, and the punishment for anybody slaughtering
a cow would be to be blown to bits at the mouth of a cannon. After that the rule came that even at
the time of the Eid Festival for Muslims nobody would slaughter cows.

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For four months, the cow butchers stayed hidden in their houses, any of them venturing outside
their houses were caught and killed by the mutinying soldiers, who would say to them that the
way you slaughter our holy cows we will slaughter you.

After that they made the Badshah issue the rule that the refuse of the city which was loaded on to
bulls and taken out of the city to be used as fertilizers, would in future be transported by donkeys.
It was considered an insult to the Hindu religion to treat cows and bulls in this manner. This rule
was obeyed and the bulls were sold and replaced with donkeys. The Muslims got annoyed with
this and Maulvi Mohammed Said placed a flag in the Jama Masjid to assemble the Muslims for
actions saying this was not a Muslim Government and that the Hindus were dictating terms to
the Badshah. When Bahadur Shah heard this he called Maulvi Said over and told him that since
the British were no longer the rulers what was the reason for declaring this war? He explained to
the Maulvi that it was important for Muslims and Hindus to stay united against the British. The
flag was then removed.

The state of the City’s affairs was such that most days the markets would remain closed. Khari
Bavli, Chandni Chowk, Dariba, Chawri had their shops looted during daylight and when the
complaint was made to the Badshah that the shops were kept closed and that it was not possible
to get things for the daily requirements of the people he took action. He got on his elephant and
roamed the markets. The royal canopy was on display, the royal fish symbols, camel mounted
cannon, , black soldiers, and a number of Telanga soldiers shouting long live the Badshah, long
live our religion preceded the Kings procession. The Royal Criers were shouting the Badshah’s
orders to open the shops. The procession was followed by Turk Soldiers who were shouting Allah
o Akbar. The result of these actions was that the shops were reopened.

Before the Mutiny the way the Criers used to announce news and rules was to say: Gods beings,
the King’s country and by the order of the Company Bahadur”. After the Mutiny the words
relating to the Company Bahadur were removed.

Atrocities of the Talanga’s

The rebel soldiers found different reasons to murder the people of Delhi. Some were murdered
because they were Christians, others because they were considered to be British spies. Seth Badri
Chand, Deputy Inspector of Delhi Schools was killed as he was considered to be a Christian on
account of his wearing a coat and trousers like the British. A Kashmiri Pundit Mohan Lal had
converted to Islam and had changed his name to Aga Hasan Jan, but he used to wear a coat and
trousers. The rebel soldiers wanted to kill him but by chance Nizam Uddin Chishti Nizami was
there and he managed to save him.

Some people due to their personal feuds would go and tell lies to the rebel soldiers that certain
people had given shelter to the British. The rebel soldiers would attack the house and loot it.
Quazi Panu was an employee of the State of Alwar, his nephews had enmity with him and they
went to the rebel soldiers and told them about British being in his house, he was killed and his
house was looted. On 12th May the rebel soldiers quite insolently went to the house of Nawab
Hamid Aly Khan and arrested him on the accusation of him having given refuge to the British. He
was brought before the Badshah who asked Mirza Abu Baker to go to his house and check it out
and said that if British were found there he would be found guilty otherwise he should be
released. No British were found at his house and he was released. On 13th May it was reported
that Narayan Das Naharwala had given refuge to the British. The rebel soldiers went there and
found two British there, they were killed and the house was looted. In the same way there was a

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tailor, it was found that he had hidden three British in his house; the rebel soldiers killed the
British and looted the house. In this manner two or three people suffered everyday.

The rebels Intelligence Department

In spite of being basically ignorant, the rebels Intelligence was of a very high level. They were
very aware of what was going on in the city, how many and who were the people in league with
the British, who was acting as British informants and sending supplies to the British forces. In
this respect the rebels captured many people, some were killed and others were released on the
recommendation of the Badshah. In this way Man Singh and Turab Ali who really were
informants for the British were captured but released on the recommendation of the Princes. It
was suspected that the Badshah’s Vizier Mehboob Aly Khan, Hakim Ahsanullah Khan and Queen
Zeenat Mahal were all sympathetic to the British, therefore, Mehboob Ali Khan and Hakim
Ahsanullah Khan were arrested but the Badshah managed to get them released with great
difficulty. Rajah Ajit Singh the uncle of the Maharajah of Patiala used to live in the City he was
arrested twice on the accusation that he was sending news to the British and the Nawab of Patiala,
but on the recommendation of the Badshah he was also released. Bal Dev Singh who used to live
near Korya Pul was shot for being a spy and his body was hung upside down opposite the Police
Station. Professor Pyare Lal was killed by being blowing to bits with a cannon for being an
informant. The houses of Rae Ram Saran Das were looted on the accusation that he was a spy.
Kanhila Lal Hyderabadi and Mir Hasan Aly the Lawyer from Patiala were arrested for being
informants.

The bakers near the Kashmiri Gate and Mori Gate were killed for supplying bread to the British
on the Ridge. On a daily basis Nawab Mehboob Aly Khan and Hakim Ahsanullah Khan were
accused of different crimes such as they had blown up the Magazine, that they were supplying
ammunition to the British, or they had arranged for sand to be put in the cannon at SalimGarh or
that they had spiked the cannons. However, due to them taking an oath and due to the
intervention of the Badshah their lives were saved. Actually they were very unlucky. During the
Mutiny they were suspected by the Mutineers and after the Mutiny the British jailed them on
suspicion of being with the Mutineers.

Looting by the Telanga’s (mutinying soldiers)

Gami Khan Punjabi was a well known criminal in the city. He got the British to kill and hurt
many people however, during the Mutiny he was well in with the Mutineers and used them to
torture the citizens. He managed to get the shops of his fellow countrymen looted by the soldiers.
The shops of Vali Mohammed, Hussain Buksh and Qutubuddin were looted by the soldiers on his
instigation. These three were the most important businessmen from Punjab in the city of Delhi at
that time.

Thus during the 4 months and 4 days of the rule of the Badshah, Delhi and its residents had no
peace and its destruction started not after its conquest by the British but on 11th May , 1857 when
the rebel soldiers entered Delhi.

The end result

Looking at all these events in a sensible and far sighted manner it can be concluded that peace is a
great blessing and upheavals like these bring great suffering. Today the people who dream of

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throwing the British out prematurely should in a quiet mood sit down and read this book. They
will then realize that taking hasty and emotional actions brings untold miseries to the innocent
people.

I am amongst those people who want disarmament and peace and goodwill not only in Hindustan
but all over the world. Therefore, this book is not against any people or nation, but the only aim
of this book is that by reading the harrowing accounts which are brought about by wars, people
will be discouraged from actions which ruin the peace.

This book was started on 2nd April 1922 after the afternoon prayers and today on Sunday the 16th of April,
at 10:15 am by the Grace of Allah the book has been completed.

Second Edition

Signed

Hasan Nizami

This book was first published in 1922 and just 6 months later this second edition was issued which is an
indication of its extraordinary popularity

Hasan Nizami (20th December 1922)

Source: http://www.kapadia.com/TheMutinyinDelhi.html

(Last accessed: Sunday, December 5th 2010)

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