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‫‪cover yyy.indd 1‬‬ ‫‪12/29/10 6:13:16 PM‬‬

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Email: cgocgk_yemenia@yahoo.co.id
Jeddah ( Saudi Arabia )
County + Area code (9662) Al-Kheima
Shopping Center Mena Road Opposite
Saudi T.V Area Mgr Tel :6447042
Fax: 6446089 Mob: 55648958
Sales Mgr : 6447056
Adm: 6445564/6440512 Resvn.
Tel. :6440515-0741-1689-1468
Stn mgr Tel: 6853459 - Fax: 6853052 ,
Mob: 504633427
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K L’Opera 75001 Pairs Area Manager
KHARTOUM – Sudan
(Country + Area Code 00 249-183)
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TEL: Area Manager: 766169
Fax 766168, Mobile: 912390706
Reservation: Tel: 766166/67
E-mail Khartoum @ Yemenia.com
Manama
(Kingdom of Bahrain)
Country + Area Code (973) GSA - Dadab--
hai Travel, Manama Center Shop No5 : Tel:
17223181 Fax: 17210191 Area Mgr Tel:
17213922 Mob: 39663831 Fax: 17212804 ,
A/P : 39663831 / 39426888
E.Mail: yemenia@batelco.com.bh
Moroni
Republic of Comoros
(Country Code : 00 269)
Rond point Salimamoud
Boulevard Maoré Petite Coulée
Area Manager Tel: 773 14 04
Mob: 00269-3332247
Email: aljabri590@gmail.com
Sita:yvarriy, Reservation Tel: 773 14 01
Fax: 773 14 05
Email: yemenia@comorestelecom.km
moroni@yemenia.com
Mukalla ( Yemen )
Country + Area Code (967-5)
October Zone Beside Banaaemah Mosque
masters ltd 82A-Archbishop Makarios III
Avenue Tel.: 447702 Switch Board , Fax:
374837 Rsrvn : 374702 / 377656
O cargoimport@yemenia.com
Oslo ( Norway )
County + Area code (47) GSA-Airline
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n-0160 Oslo Tel.: 22411490 Fax: 22410311
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Paris ( France )
County + Area code (33-1)16, Avenue de
Tel: 42566051 / 42566052 Fax: 47033597
Mobile: 67560452 3
Email:paris@yemenia.com
Marketing Manager
Tel: 42566058 / , Fax: 42898025
Email: marketing@yemenia-paris.com
Reservation Tel: 42560600 , Fax: 42898025
Email: resaventes@yemenia-paris.com .
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Cargo Service Tel:345824/5
E-mail: cargo@yemenia.com
cargoexport@yemenia.com
Galileo Yemen: E-mail: ndc@y.net.ye
Seiyun ( Yemen )
County + Area code (967-5) Al-Degail Bldg,
+DL$O+DPGL:DKGDWWKRI$SULO
Tel.: 403565/402550 Fax: 404388 A/P
Tel. 402145/402298

Sharjah - UAE
Country Area Code (971 6)
Orient Travel
Address: Al Arooba Street, Orient Building,
Sharjah,UAE. P.O. Box 772, Sharjah
Tel: 06-5683838 / 06-5696025
Fax: 06-5684273
Email: yemeniagsa@orienttravels.com
Sheher ( Yemen )
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Station Manager Tel: 912163506 Station Manager Mobile: 607604344 +RVSLWDOVWU0JU7HOID[6DOHV
Tel.: 302413 Fax: 302414
Khartoum@ yemenia.com Email: parisstn@yemenia.com. 7HO2I¿FHKUV6DW7KX
Mob: 733786099
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Sales Tel.: 303444/5, 352364
Fax: 70760268 . Cargo Supervisor
Kuala Lumpur $LUSRUW2I¿FH7HO
Mobile: 688683522 Singapore ( Singapore )
Malaysia 0RE2I¿FH+RXUV6DW
Email:c.heurteur-yemen.a@adp-telecom.net County + Area code (65) Tourist Mobile
(Country Code: 00 603) 7KX)UL QEVS
Travel Center Pte. Ltd 20 Cecil Street Equity
Business Suite 19A-30-3 Plaza #05-06 Singapore 049705
30th Floor, UOA Centre Mumbai - India R Ticketing/Reservation: +65 63331966
19, Jalan Pinang 50450 Kuala Lumpur Yemen Airways
Cargo Reservation: +65 65388590
Malaysia 2I¿FH1R$UFDGH:RUOG7UDGH&HQWUH
Cuffe Parade,Mumbai..400005.
Ras Al Khaimah - UAE
Airport site: Country Area Code ( 971 7) Socotra ( Yemen )
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Lot S3, Mezzanine Level 4
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Kuala Lumpur International Airport
43900 Sepang, Selangor
Malaysia
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Tel Country Manager: (Mr Mohammed Al-
Address: Al Nakeel Road, Sheikh Tariqal County + Area code (9675)
Tel:22188379 , Fax.22188301
Qassimi Bldg, Ras Al Khaimah Tel.: 660123/124 Fax: 660311
Mobile 9820062900
P.O. Box : 5121, Ras Al Khaima
E.mail:mumbai@yemenia.com
Reservation: -22161649,22183333
Tel: 07-2286211- Fax:06-2286200 Stockholm ( Sweden )
Email: rakagncyemirates.net.ae County + Area code (468)
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GSA-Yemenit Com AB Sveavägen 137
Fax:66859504
Mobile:9821013306
Riyadh ( Saudi Arabia ) 113 46 Stockholm-Sweden
Country + Area code (966- 1) Al-Ouda Tel. 46 8 444 00 00 - Fax: 46 8 444 00 50
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Kuwait - Kuwait
Country + Area code (965)
Airport site:Farwaniya
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Bassam, P.o.Box 21659,safat 13077, Kuwait
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Area mgr Tel:22317172/
Fax: 22454777 - Mob:99125519
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London ( U. K. )
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Building, Khazzan street P.O Box 61063 Mobil : 46 70 740 45 40
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Riyadh-11565 Area Manager Tel: 4122206 E-mail: amari@yemenia.se
Sat 093-1330
Fax: 4039314 Mob: 054424493 :HE6LWHKWWSZZZ\HPHQLDVH
E.mail: Riyadh@yemenia.com
Muscat ( Oman ) Reservation: 4039282, 4039248 / 4039184
Country + Area Code (968) GSA - National
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Station Manager Tel: 2201998 Mob: T
054109314
Fax: 24566125
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20:00 - Thu 09:00-13:00 Country + Area Code (88-62)
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N Rome ( Italy ) No. 129 Chang Chun Road
County + Area code (39-06) Via Di Porta Tel. 5116188 - Fax : 5330626
Pinciana 6. 00186 Roma Area Manager
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Country + Area Code (254-20) GSA – Im--
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Tel: 39010/540651 Fax: 564090 Mob: 711718195
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70877786
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Country + Area Code (91-11) GSA-Trans
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Country + Area Code (1-718) GSA-Ar--
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80-82, 28015 Madrid Tel. 914441351
Fax : 914441355
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Vienna ( Austria )
Country + Area Code (43-1)
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Abu Dhabi ( U.A.E. )
Country +Area code (9712) GSA-Abu Dhabi
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(Country Code : 00 251)
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P.O. Box 1079
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5516079; 11- 5511809, Fax : 11- 5545196
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Tel : 1-6610830 - Fax : 1-6650488
Station Manager Mobile : 911218753
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Aden ( Yemen )
Country + Area Code (9672)
Queen Arwa Road-Crater Aden
Tel. Reservation: 253848/253291/252528/2
53969/255568/252456
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Ajman - UAE
Country + Area Code ( 971 6)
Al Ketbi Travel
Address: Al Diwan Round-about,
Aldorrah Building, Ajman.
P.O. Box : 20520, Ajman
Tel: 06-7446409 - Fax: 06-7446763
Email: yemketaj@emirates.net.ae
Alghaydah ( Yemen )
Country + Area Code (967-5)
Tel : 612041/612144 - Fax : 612451
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Amman - Jordan
Amman - Jordan
(Country Code : 962)
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Tel: 3161916/921- Fax: 3161999
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Station Manager mobile : 00-291-7112135
Home : 00-291-1-150756
Ataq ( Yemen )
Country + Area Code (967-5)
Tel / Fax : 202881 Sales : 203892
Mob : 733730104
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SAT-THU 08:00-12:00 & 16:00-18:30
Athens ( Greece )
County + Area code (30-1) GSA-AIR
Promotion (A.P.G Hellas) 13 Omirou St.
,Athens 106 72 Greece Tel: 3603120 /
3607740
Fax: 3633121 E-mail: jplatanias@apg.gr
B Detroit ( U.S.A. )
Baghdad ( Iraq )
County + Area code (9641) Al-Gandol
Travel & Tourism Co. Ltd Sadoon Street
Tel. 7193546/7
Bangkok (Thailand )
County + Area code (662) GSA-Saba Trade
Travel Co. Ltd 45/4 Sukhumvit Road, SOL
3 (Nana Nua) Klontoey, Bangkok 10110 Tel:
6503301-4 Fax:6503305
E-Mail: yemenia@inet.co.th
Beirut ( Lebanon )
Beirut – Lebanon
(Country + Area Code 00961-1)
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Clemenceau Street
TEL: Area Manager 737637
Fax: 747704
Mobile: 00961-70752100
Reservation: Tel:01737736
E-mail: Beirut@Yemenia .Com
Station Manager Mobile: 9613880599 /
96170847791
Brussels ( Belgium )
Country + Area Code (32-2) GSA - Royal
Aviation 91-97 bld.Maurice lemonnoer
Tel : 7882088/7882020
Fax : 2230293
Mob: 475281010
E-mail: yemenia@skynet.be
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CAIRO - Egypt
(Country – Area Code 2-02)
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sen Area
Direct Manager Tel : 33461441 / 33446965
Fax 33034552 - Mobile : 012-3161675
Resvn. : 33469854 / 33466799
Arae Manager : 0090190919293
E.mail : Cairo@yemenia.com
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Dammam ( Saudi Arabia )
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Travel Dahran Road
TEL: 8337765 FAX: 8349363
County + Area code (255-22) GSA-Badr
East African Enterprises Ltd.
72)/%XLOGLQJ*URXQGÀRRU2+,26WUHHW
B.O.Box: 10761
Tel. 2126036/7/8/9 Fax:2123072,
Area Mgr Tel: 2126032 Mobile: 742762780
Email: taha.almagidi@yemenia.com
Sales Manager Mobile: 0784608906, Email:
gsayemenia@raha.com
County + Area code (1-313) GSA- Arabian
Horizons Travel & Tourism 10148 Vernor
ave , alameer shopping center, Dearborn
Michigan 48120
Tel. 4830828 ,Fax: 8430620
E-mail: horizon-tours@y.net.ye
Dhaka ( Bangladesh )
(Country + Area Code (880-2) GSA - Bang--
ladesh Aero Vision Limited Erector’s House
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C/A Dhaka-1213
Tel : 8857481, Fax: 8857480/8826374
Area mgr mob: 017303 7699
Stn mgr mob: 01730 40531
E.mail: info@yemeniabd.com
Djibouti
Republic of Djibouti
(Country + Area Code : 00 253)
7RZQ2I¿FHUXHGH3DULV
Tel reservation : 355437
Area Manager Tel : 355427 / Mob : 644218
Fax: 355439:Email: djibouti@yemenia.com
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Doha - Qatar
Country + Area Code (974)
GSA – Trans Orient Travel and Tourism
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Addresses : Po.Box:363
Reservation Tel : 4458309/4458310
Area Manger Tel : 4458333/4458387
Fax: 4327245 - Mobile: 5846954
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Sat-Thu 0800-1300. 1600-1900
DUBAI - UAE
Country Area Code (971 4)
Al Rais Travel
Address: Al Maktoum Street, Clock Tower
Roundabout,Ministry of Enviorment & Water
Bldg., Deira. P.O. Box 4951,
Deira Dubai
Tel: 04-2956797 / Fax:04-2941080
Email: yemenia2@eim.ae
YEMENIA DUBAI OFFICE
Country + Area code (971-4)
Airport site:Terminal 1
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Station Manager Mob:97150 6448410
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dxbcgoops@yemeniacargo.ae
F
Frankfurt ( Germany )
County + Area code (4969) Rossmarkt 5,
60311 Frankfurt Tel. 288272/3
Fax: 287655 Area Manager - Tel. 288274
Mob: 1726727616
E-Mail : yemen-aiways@t-online.de
A/P pob 25 /building: 150/room2574
60549 terminal 2 Tel:69028711-69539650
Fax:69539711
Fujairah ( U.A.E. )
County + Area code (9719) GSA-
Fujairah National Air Travel Agency Tel.
2222316/2222524 Fax: 2222555
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Guangzhou (China)
County + Area code (86-20)
Yemen Airways Guangzhou Representa--
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Add: M02, Garden Hotel, 368 Huanshi
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E-mail:abdulla.kassim@yemenia.com
H
Hodeidah ( Yemen )
County + Area code (9673)
Area Manager Tel. 201470 Fax:201471
Mobile: 7117120949 - Reservation Tel.
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Country + Area Code (90-212) GSA - Fatih
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harbiye Tel: 233 3624 - Fax: 2320850 / 232
4777 - Mob : 532 211 72 98
E-Mial: fatihtur85@superonline.com
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JAKARTA Indonesia
(Country + Area Code : 00 62-21)
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Floor, Jl. HR Rasuna Said Kav C-5 Jakarta
12940,
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 œHš´÷!š9*3

ITEMS PRICE / $

DUNHLL- DESIREXIOOM 49
CINEMA 50 ML (M) 62
AMOR EDP WOMEN (F) 60
TADOREW 50 ML 89
SILOLITA 80 MLv 85
BOSS HP COLLECTORS 71
BOSS PURE 75 ML 50
SOLO LOEWEPOP 79
AGNAR FAM 100 ML 78
FRERYAYR2 50ML 39
FERRE WOMEN EDP50ML 40
BALDEESSAIR DELMAN MEN EDT 90 ML 57
C.K EUPHORIA EDP50ML 66
BLACK XS EDT 100ML 53
SIL VER SHADOW EDT 100 ML 60
EUPHORIA MEN EDT 100ML 58
VERSACE BRIGHT EDT 50 54
COCO MRMOZIL 71
GUCCI PPURHOME MEN 100ML 58
O.DMOZEL 50ML 63
EGO BEST FOR MEN 115
AGENT PROUOCA TOUR WOMEN EDP 50ML 51
ALO SPRT MEN 100ML 104
SCHERRER EDP FEMME 50ML 37
VERSACE MEN EUA FRAICHE 61
DUNHILL PURE EDT 75ML 51
CHANS FRISH 50ML 80
GUCC ENVY ME EDT 50ML 52
STELLA IN TWO PEONY 53
HY PNOSE HOME EDT 75ML 58
HY PNOSE EDP 50ML 82
FLOWER BY KENZO EDP 50ML 71
VALENTINO.V. 50ML 50
DOLCE & GABANA ONE 71
LOEWE QUIZAS DEP 50ML 57
AGENT PROVOCATEUR 50ML 51
MONT BLANC INDVIDEL 75ML 54
DOLCE & GABANA LIGHT 62
VERSUS WOMEN 50ML 59
BOSS FEME DESSENCE 54
LOWE SOLO 125ML 64
ESCADA S EDP 50ML 53
HUGO BOSS XX EDT 60ML 68
HUGO BOSS XY EDT 100ML 57
ESCADA MOON MEN EDT 54
C.K IN2U (FOR HIM) EDT 100ML 46
DUNHILL LONDON ED 100ML 61
GUCCI BY GUCCI 63
BUGAHI MEN 125ML 76

98
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ITEMS PRICE / $

NAFNAF (W) 50ML 43

SOLO MEN 75ML 46
KENZOLEAPER 100ML 54
MONT MEN 75ML 55
COCO MOZMUZL 110
AGETGR MAN2 50 ML 63
INUSKRET 50 ML 87
ARMANI ATTWSE 75ML 56
SACRET OBSESSION 50ML 49
C.H WOMEN 50ML 49
BOSS ELEMIT 90ML 56
MONT BLANK FEME 50ML 42
ESCADA OCCEN 50ML 45
BLACKXS FOR HCR 50ML 38
ONE MILION 100ML 53
Y.S.L ELLE 50ML 70
DIOR ADDICT2 50ML 82
POLO EXPLORER 125ML 71
VERSACE PUOR HOME 100ML 68
DUNHILL BLACK 100ML 61
DIRO HOMME INTENS 50ML 83
MISS DIRO CHERI 50ML 73
KEN20 POWER 125ML 80
ESCADA INCREDIBLE 50ML 53
BOSS BOTTLED NIGHT MAN 100ML 68
LOLITE FLOWER 50ML 55
HUGO XX SUMMER 47
WOOD MAN 100ML 71
LOLITA 50ML 55
D & G FOR MAN 100ML 64
BOSS ORANCO 50ML 51
BAIDESR PRFATA 64
FERRE GIANFRANCO 65
BUGATTIBLACK 68
POLO DPUBLE 75ML 65
BRASIL DREAM 34
C.H MEN 100ML 58
BE GIVENCHY 36
EMPORIO CLASSIC 50 ML 44
EMPORIO CLASSIC HE 50 ML 44
FOHRANHAIT 100 ML 91
LOEWE TONICHT 50 ML 41
ESCADA DESIRE ME 53
DUNHIL 51.3 N 67
ESCADA ABSOLUTELY ME 50ML 52
LIGHT BLUE MAN 120ML 68
MASCHINO GLAMOUR 50ML 47
D&G LIGHT BLUE WOMEN 100ML 74

99
 œHš´÷!š9*3
ARABIC PERFUMES

ITEMS PRICE / $

DHAN ALOWD MALAKI 1/2 TOLA 47

WARD MALAKI 1 TOLA 15
MISK ABEYADH 1 TOLA 15
MOKHALAT KANOOZ TOLA 27
LOULA ONE TOIA 10
NOOR ALAIN 10
KANOOZ :Mukhalat Dhan Eloud SUPER Tola 10
MALAKI MALAKI 10
KANOOZ: Dhan Eloud Eloud Tola 10
MAKHLAT DHAN ELOUD 10
KANOOZ : Attar Sultan Tola 15
DHAN ELOUD (SHYOUKH) 110
ATTAR SHCIKHA 55
DHAN ELOUD HANDI 140
ALAMER + ALAMERH 90
M.D Oud +WARD 3 × ¼ 37
WARD + MISK MALAKI 2 ×½ 20
TOIAATTAR AL-FYSALIA ×½ 90

ACCESSORIES & GIFTS

YVES SAINT LAURENT TIES 30
FERRE GIAN FRANCO TIES 30
GIVENCHY TIES 40

ELECTRONICS
GRUNDIG WORLD – BAND REDIO 80
GRUNDIG MENS SHAVER RECHA. EGEABL 40

SUNGLASSES
GIORGIO ARMANI 35
SUN WATCH 20
YVES SAINT LAURENT 50

LOGO SOUVENIRS
YEMENIA PLAYING CARD 2
YEMENIA CAP 2
YEMENIA MUG 2

TOBACCO
(200) KAMARAN 7
(200) KAMARAN LIGHTS 7
(200) MARLBORO KING ZISE 13
(200)MARLBORO LIGHTS 13
YEMEN TRADITIONAL 5
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109

is usually placed at the beginning of a
sentence.
2. ƾȼƓȾ consists of two words ǀŽǞǧǞƓȚƾž +Ȳ
means “for which” and is followed by
a phrase or full sentence explaining
“for what” ƾž here is a connecting word,
equivalent of “which, that, what” in English.
ǀƴŲǍƓȚȵnjƀNjƯŮƾȼƓǠƉƱſǎ
Ⱦ ƦƷűȖ I prepare myself for
what’s coming after this stage.
ȨǍźǍƸźǞůǝſƺŵǜžƾƓȹȚNjƁNjűȹƾŸȶǍƪžǀžǞƳƑȚȝȖNjŮ
țƾƃƪƴŽǚƵŸ The government started a new
34
project in order to provide job opportunities
for young people. (ǝſƺŵǜžƾƓ is used all the
time in media Arabic, meaning in order
to…, it’s purpose is to… , during which…)
3. ƾȼƓ is the combination of two words: Ȳ
ǀƸźƾƶŽȚƾžȶǀƭŮȚǍŽȚ and is only used with ǽǞŽȆǞŽ
ƞžȥƾűǍƸŹȪǍŵƾƵŴȚ in a conditional sentence
as a pair. The basic construction goes like
this: Ȳ …ǞŽ /Ȳȼ …ǽǞŽ, and ƾž is added only if
the second half of the conditional sentence
is negative.
If you understood the rest of the
sentence, you would know which
meaning to apply. But in situations
where you don’t understand the rest
of the sentence and you are forced to
guess blindly
ǀŸȤǎŽȚǁƍƾȼƓǍƭƓȚǽǞŽ If there was no rain, the
plant would not have survived.
ǀŸȤǎŽȚǁƱűƾȼƓǍƭƓȚȲǎſǞŽ
ȼ If there was rain, the
plant would not have dried up.
ȼ
ǀŸȤǎŽȚǁdžƱƐǍƭƓȚǽǞŽ Or we can say the same
sentence without ƾž: If there was no rain, the
plant would have dried up.
I have never seen ƾȼƓȼ used without “ǽǞŽȆǞŽ”,
so if you’ve seen otherwise please let me
know.
If you understood the rest of the sentence,
you would know which meaning to
apply. But in situations where you don’t
understand the rest of the sentence and
you are forced to guess blindly (e.g. in an
exam), then go by these rules:
– The most common meanings of NjƯƁǛŽ are
“no longer” and “didn’t consider or wasn’t
considered”. Try the two and see which one
fits better.
– NjƲź is easy to tell. Just look at what’s
coming after it. If it’s a verb, NjƲź means
“therefore, already,” if it’s a noun, NjƲź mean
“lost, missed”
– When ƾƓ is used at the beginning of a
sentence it usually means “when”, and
when it’s used in the middle of a sentence
it means “for that, in order to, with the
purpose of” , and when it’s used in a
conditional sentence with
“ƾƓ .…ǽǞŽ” it means didn’t / wouldn’t have
couldn’t have.
 learning Arabic. I visited Yemen the first
time as a tourist and fell in love with the
old city of Sana’a. I came back a couple of
years later for an extended stay, and realized
pretty quickly that if I really wanted to
understand the people and their culture, I
had to speak Arabic.
Words and sentences can you
Benefit of them
Take for example a highly ambiguous
imperfect form such as “NjƯƁǛŽ”, which
could be read in a number of different ways
depending on the context. Or readings of
“NjƲŻ” as /fa-qad/ vs /faqada/, readings of
“ƾƓ” as /lam/ vs /lamm/ vs /lim/ etc.
Here is my attempt to answer them based on
what I know.
NjƯƁǛŽ
This phrase can be derived from several verbs:
1. Njɀ ƯȽ ȼ Ɓ ǛŽ from the verb ȜȢǞŸ –ȢǞƯƁ –ȢƾŸ , the
ȶ is dropped in the ȳǎű case because of ǛŽ
, meaning “he can/is no longer” and it is
followed by a verb or an indefinite noun.
ǝƉƱſǙŽƾƵƄƁNjƯȽ ȼ ƁǛƴźƿƬŹ He was so angry that
he could no longer control himself.
ǀƸŮǍƯŽȚǀưƴŽȚȦȤNjƁNjƯȽ ȼ ƁǛŽ He no longer studies
Arabic.
ȹ ƾűȶǎƄžNjƯƁǛŽ Ƚ He is no longer married.
2. Njdž ƯȽ ȼ Ɓ ǛŽ from the verb Njȿ Ÿȼ –NjLJ ƯƁ
Ƚ –NjŸ
ȿ
meaning “he didn’t count, consider” It is
often used in its passive form:Njdž Ưȼ Ƚ Ɓ ǛŽ
ǀȹ ƲƁNjǧƾƀNjdž ƯȽ ȼ ƁǛŽ He didn’t consider her a
friend. (active)
ȹ ƾƵƷžȹƾƫƈŵNjdž Ưȼ Ƚ ƁǛŽ He was not considered an
important person. (passive)
ȦǞƴƱŽȚNjdž ƯȽ ȼ ƁǛŽ He didn’t count the money.
țǍƑȚǟŽȘǝŽǞųȢǚƃŻǝŽƾűȤNjdž ƯƁǛŽ
Ƚ He didn’t count
his men before entering the war. ( he didn’t
assess his manpower properly.)
3. NjƯȾ Ƚ Ɓ ǛŽ from the verb ȜȢƾŸȘ –NjƸƯƁ –ȢƾŸȖ the
ȸ is dropped in the ȳǎű case because of ǛŽ,
meaning “ he didn’t redo something”, and
it is almost always followed by a ȤNjƫž or a
noun ȲǞƲŽȚȆȝƾƁǍżnjŽȚ
ǝŽǞŻNjƯȾ Ƚ ƁǛŽ He didn’t repeat his speech. 5. džNjƯȾ Ƚ Ɓ ǛŽ from the verb ȢȚNjŸȘ –Njȿ ƯȾ Ƚ Ɓ –NjŸȖ
ȿ , which in the following examples:
ǝƄƸŮȔƾƶŮNjƯȾ Ƚ ƁǛŽ He didn’t rebuild his house. meaning “he didn’t prepare” ʇȚȵǍƫſNjƲźȵȶǍƫƶůǽȘ If you (plural) do not
țƾƄƳŽȚǕƃŶǍƪƶŽȚȤȚȢNjƯȾ ȽůǛŽ The print house ȦȤNjŽȚNjdž ƯȾ Ƚ ƁǛŽ He didn’t prepare the lesson. help him, Allah already helped him. (It’s a
didn’t reprint the book. NjƲź /NjƲȮȮȮȮź very famous verse from the Quran. Here =ǽȘ
4. ȮȮȮŮ …NjƯȾ ȼ Ɓ ǛŽ from the verb NjƯȾ Ɓ –NjŸȼ ȼȶ This one is easy. NjƲź is a verb or masdar ǽ +ȴȘ , and him is Muhammad, the Prophet)
NjŸȶ – and is almost always followed by means “to lose or miss something” and it is ǝƸŸȶNjƲź
proposition ȮȮŮ ,meaning “he didn’t promise” ALWAYS followed by a noun. Njɀ ƲȮȮȮź means ȵǍƱŴȥȚǞűNjƲźƾžNjƶŸǀŶǍƪŽȚǖƴŮȖNjƲź
ƾƶƯžȟȶǍƒƾŮNjƯȾ ȼ ƁǛŽ He didn’t promise to go out therefore , thus, already, and is ALWAYS ƾȼƓȾ /ƾȼƓ /ƾdžƓ
with us. followed by a verb. Can you guess which is 1. ƾžNjƶŸ =ƾdžƓ means “when, while”, and

33

the closest to MSA with very little foreign
influence. True or not, it certainly is one
of the hardest to understand. Bedu, real or
actors, tend to talk really fast and string
words together. This video is a short clip
taken from the beginning of Finjan Addam
(a Cup of Blood.) I transcribed the dialogue
and translated it into MSA and English
in order to give you a flavor of a very
different dialect. If you already know MSA
or another dialect, listen once before you
read the transcript and see how much you
can understand. If you are a beginner or are
thinking about learning Arabic, I certainly
don’t recommend that you start with
Bedouin dialect. Bedu are such endangered
species these days, you won’t be able to find
32
anyone to practice with.
Recently I was asked the following
questions from Louis on how-to-learn-a-
language.com. Before I answer them, I
would like to point out that while I speak
Arabic at a near-native level, I do not have
a degree in Arabic, nor have I studied
linguistics. Any advice you read here is
solely based on my personal experience and
observing hundreds of Arabic students over
the past four years.
Hello there, I have read the entries on
your website and your posts here with
enthusiasm. I too am an Arabic learner and
the information you contribute is invaluable
to me. I do have a somewhat personal
question or two, though. Hopefully you
don’t mind !
a) How do I improve my Arabic reading
speed? Although I am only two weeks into
studying, I am in an Arabic class for 6 hours
every day. I have built up a vocabulary of
about 50 words and can obviously read
and write the alphabet too. My problem is
not recognizing words quick enough. Is it
really as simple as “read more” or “expose
yourself to more Arabic”? I’ve begun to
label household items with Arabic note
cards, much to my family’s dismay. “Get
that chicken scratch off my drawer,” I can
recall my mother saying.
Actually I did something similar, just not
labeling household items. I bought a dry
erase board, and wrote new words on it
everyday and erased known ones. If I kept
forgetting a word, I’d write it in really big
red letters. Some students used easel pad
paper and posted them all over the wall.
Besides the standard advice of “read more”,
I’d like to add three points :
As a beginner, you should concentrate
more on listening than reading. It’s more
important to be able to recognize a word
hearing it than reading it.
Try to read each word as a picture, not letter
by letter. When you read word “book” in
English, you recognize it in one glance, you
don’t actually read b—o—o—k. Same goes
with Arabic, try to memorize words in their
entirety and only read letter by letter when
you run into new words.
If you have spare time left after your 6-hour
class and homework, you may want to try
Quran recitation (tajweed) which is quite
helpful to improve your pronunciation
and letter-recognition. You don’t need to
understand the Quran to benefit from it.
Open this site http://www.mosshaf.com/
web/ and just follow along. The recitation
is very slow and clear, and the text is
highlighted in sync with the audio so you
don’t lose your place.
b) How did you get to YEMEN, of all
places? Well, not physically how – why did
you choose to go to Yemen?
Most foreign students in Yemen came in
order to study Arabic, they could’ve gone to
Syria or Egypt and it wouldn’t have made
any difference. For me it was the opposite.
I liked Yemen so much that I ended up
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Different dialects, I learned in yemen
Bedouin, Bedu, dialect, language learning,
learn, study Arabic, transcript, tribes | Leave
a response
My first exposure to Bedouin dialect was
when I stayed with a Bedouin family in
the Empty Quarter near the Yemeni-Saudi-
Omani border.
A Bedu Family living at the edge of the
Empty Quarter
At the time I had lived in Sana’a for about
ten months, but my MSA was still shaky
and I had no exposure to other dialects
besides Sana’ani and its variants spoken
in the northern and western highlands of
Yemen. Needless to say I didn’t understand
much the first couple of days, but as
soon as I figured out that they pronounce
jeem as ya, things got better. Through
long sitting sessions over bitter coffee, I
learned some words and expressions, but
was far from being able to understand any
conversation not spoken directly at me. The
family members were illiterate and had no
exposure to mass media, so my attempt
to communicate with them using either
MSA or Sanani dialect, the only dialect I
knew at the time, was hit-and-miss. In the
subsequent years I went back to the same
area two more times and noticed that I was
able to understand more and more until I
could have daily conversations without any
problems.
Ramadan is the time when every Arabic TV
channel debuts multiple TV series in every
dialect available out there: Syrian, Egyptian,
Saudi, Kuwaiti, Emarati, Bedouin,
Moroccan, Yemeni, and even Classical
Arabic. Most were produced with low
budget stretched to fill the 30-episode time
slot, but a few were gems. During Ramadan
last year, I followed an excellent Kuwaiti
show called “Mother of the Daughters”,
a history show about early Muslims in
Classical Arabic called “Kept His Promise”,
and a Bedouin show called “A Cup of
BY: Linda
Blood”. If you know me, you know I love
desert, camels, and nomads. A Bedouin
show has just the right elements to get me
hooked. Unfortunately, I was not able to
follow the show during Ramadan because of
frequent power cuts, and I’ve been wanting
to know the rest of the story. I was told that
unlike other Bedouin series, this one was
based on actual events that took place in the
Al Noofuth desert in Saudi Arabia at the
beginning of the nineteenth century. The
other day I stumbled upon a DVD set that
has all 30 episodes at a random music store.
I bought it right away; now I’m watching
one or two episodes a day, and will finish
the whole series in a month or so.
The actors and actresses are Saudis,
Jordanians, and Syrians. I don’t think any of
them, except the extras, are actual Bedu, but
in the show they all spoke Bedouin dialect,
a close relative of Hijaz and Gulf Arabic.
There are claims that Bedouin dialect is
31
 www.yemenia.com
30

capital of the valley since the 15th century
and it has been mentioned in the ancient
inscribed references. The classical
historians noted that it was a great city,
and residence for Hadramout, Himiar and
Kinda. Land marks such as Sultan Palace
(Al Katheir sultan palace) consisting of
five floors including ten rooms and utilities.
It has been transformed to a museum of
antiquities and customs. (1) traditions and
handicrafts. (2) Al- Ghalas castle. The
complex of handicrafts such as woodworks,
polyester industry, ceramics and leather
handicrafts. The important landmarks
in Seiyun is the market where many
handicrafts and traditional industries exist.
The grave of Almohajir Ahmad Bin Issa is
a tourist landmark, for being distinguished
with architectural pattern as a tomb is
located in a high place of the mountain and
the style of the mosque building located at
the foot of the mountain. The paved road
linking between the tomb and the mosque
in its zigzag form and the white paint raises
the features of the tomb and the mosque.
The tomb dates back to the 10th century and
is located 10km east of seiyun city.
Tareem City:
One of the well known historic ancient
Hadramout valley cities till date. It is
Located 35 km. North South of Seiyun
city, linked with asphalted roads. It was the
capital of Kinda kings as mentioned in the
ancient Yemeni sculptures
During the Islamic era it became the center
for science and culture, still it is known
as Ribat “Tareem Ribat” performing it’s
scientific and religious functions.
Tareem city is full of Yemeni architectural
and art treasures represented by its mosques
as well as the wonderful palaces fenced
by palm trees. One of its important cites
is Al- Mehdar Mosque and Minaret which
was established on 1915 A.C. Its height is
125 feet. Also, the ancient castles near the
city lake “Al Najeer” castle, 6 Km east of
Treem, and “Al Orr” castle near Al- Soum
village about 15 Km east of Tareem.
The second largest library in Yemen exist
in Tareem, which contains more than five
thousand manuscripts.
Einat:
A beautiful village located 8 Km east of
Tareem, dates back to the 16th century. It
has a certain style of domes and religious
tombs. There are seven domes well known
in Einat, it comprises number of houses
with admirable architecture.
The Tomb of Prophet Hud “ Peace be upon
him”
Hadramout is a land of Prophets “peace
be upon them”. It is a holy land, since it
comprises a number of Prophets tombs;
such as the tomb of Prophet Saleh and
Hanthalah bin Safwan “the Prophet of
Ashab Alruss” and the tomb of Prophet Hud
which is the most important one.
The tomb of prophet Hud is located 90Km
east of Tareem city. It is on a hill above sea
level with a dome dates back to 1673 and
called Al-Naqa. It is linked with the village
by a zigzag road paved by stone and painted
with white color which adds beauty to the
architectural style. The tomb of prophet
Hud is an important tourist destination since
pre-Islam era. A weekly market is held
every year as of the 6th day of Sha’ aban.
Shibam Hudramout city
Shibam is one of the most important cities
in Hadramout valley. It dates back to the
third century B.C. Located at the middle of
Hadramout valley on a hill 30m high above
the valley level, and is 19 km from Seiyun
on the paved road leading to Mukalla.
Shibam city has been mentioned in the
inscribed references. The houses form a
firmly built castle, which rises to 8 floors,
built of clay “bricks” and it had been known
in several names:
Al-Safra, Alia, Al-Dumna, Hudramout city,
Al-Souq, because it was before known as
one of the Arab markets in the Arabian
peninsula. Many European travelers
visited Shibam city and called it the desert
Maanhatten “and Skyscrapers City”.
Shibam is considered as one of the most
beautiful historic Yemeni cities after Old
Sana’ a. It is considered one of the world
human heritage cities, UNESCO announced
an international campaign to protect it in
1984. The land marks are the wall, Haron
Al Rashid mosque and the city at present
constructed before more than five hundred
years. It is considered an architectural rarity
which could not be repeated. Therefore it
is worth to be one of the world’s wonders
with respect to locations and as a gem in
the middle of Hundramout valley, on a
high hill, which resembles to the observer
as a castle in a deep rooted glory of a
valley which still possess properties which
makes it as one of the important tourist,
architectural and historic destinations in
Yemen.
29
 Shanna coast: 120km east of Mukalla,
considered one of the beautiful coasts
in Yemen and distinguished with
multiplication of turtles during the season of
propagation.
Hadramout valley: A 322 km paved road
links Mukallah city with Hadramout
valley and the cities as well as the villages
spreading on its banks to seiyun city, the
capital of the valley. Hadramout valley is
considered one of the longest in the Arab
28
peninsula, 160km long extends to Thamoud,
then the valley water pour in Sehout
through Masila valley 12 km wide in some
areas and 700 m in other areas. It is highly
fertile for cultivation of palm trees various
types of legumes, tobacco and Hinna. It is
the largest dates producing area, Bananas,
papyas are also planted. Besides lemon
and coconuts and other commodities.
Hadramout valley is considered one of the
highest valleys in the technology related
to water courses drainage, as ducts water
drainage is made within hours, which is
unusual in many large valleys in Yemen
where water courses continue running for
long time.
Seiyun city:
Located 322km from Mukalla is the largest
city in Hadramout valley. The houses are
surrounded by green carpet of large gardens
and palm trees. It is the administrative
cities and sites on the coastal strip, Islands
and on the banks of the fertile Hadramout
valley such as:

Mukalla City:
It is the capital, the largest and most
important city on the coastal strip located
at the Arab sea coast, Mukalla mountain
embraces the city and provides it with
natural protection from behind, this
advantage was useful in past period.
Mukalla was also known as khisa or
Bandar Ya’qoub. The general feature of
this city as other coastal cities in general,
is distinguished and all its features are
still existing and were not demolished or
deformed. It is also one of the Yemen
commercial ports, comprising of one of
the most famous fishing centers, and a well
known commercial market, fish industry
and the main important features are the
sultan palace (Ma’en palace) built by
Omar bin Awad Al-Qu’aity. The museum
occupies part of it. Al-Ghuweizy Castle
which receives the visitor at the entrance of
Mukalla city, is also an important feature
of the city and from there to public markets
and Khalaf beautiful coasts.
Ghael Bawazir:
Located 35 km east of Mukalla, a fertile
cultivated area. Water runs through this
area, cultivated with palm trees, Hinna,
coconut, in addition to tobacco, “Ghael
tobacco” which is considered the best
quality. Al- Ghael tourist rest house was in
the past a rest house for Sultan Al-Qu’eity
also exist in this area.
Al Houmah Hot Spring & SPA :
Located near Ghael Bawazir, it supplies
Al-Ghael farms with irrigated system water,
a deep hole in rocky land containing a water
spring 12 m deep and 30 m diameter. It traditional dresses, jewelry, boat building, Hot Springs & SPAs :
is a natural hole formed according to the dyeing. Al-Shehr was one of the Arabs The coast of Hadramout is known with
narration as a result of a falling star in the known markets in the area many hot SPAs and springs in many areas,
area. Two channels engraved, the first Al-Shehr is divided today with the old part properties differ from place to place.
channel about 5km long, the second 2km. and the new part. The old part of the city is People come from remote and close areas
Excavation of the two channels in such built of bricks, distinguished with a certain seeking cure from diseases as dermatitis,
rocky land is a great human effort. architecture and it has two gates, one called rheumatism, digestive system diseases,
Al- Shehr city: (Bab Al Khour) and the other (Bab Al’eidrous). fatness, diabetes. Some springs are strong
Known with other names “Samoun” and The ancient land marks are the castles and the and used for cultivation, such as, Suwaibir,
“Al Souq”, located 62km east of Mukalla. old wall. In the new part especially in the new 47 km from Shehr and close from Suwaibir.
It is an ancient city, and a commercial quarters, stone is used as a building material Tobalah: The most ample and largest in
center for exporting dates. The place is in its houses and it is very beautiful due to the population. It is 10km from Shehr.
well known for the textile industry of some white color of the stones. Al- Hami Spring : 17 km from Al-Shakhar city.

27
 Hadramout governorate comprises different
topography distributed between coastal
plains containing beautiful shores on the
Arab Sea, mountains and hills of heights
reaching 2000 m above sea level, large
areas of Al-Ruba Al-khali desert, with
many valleys, the largest Hadramout valley
which is fed by many branch valleys, it is
the longest valley and most fertile in the
Arabian peninsula since it is 160 km long
and pours in Sihout on the Arab sea at Al-
Mohra governorate.
Hot tropical climate in Hadramout,
temperature reaches 40°C in summer in the
interior areas, where continental dry climate
prevails, temperature reaches 36°C in the
coastal areas, due to seasonal winds saturated
with moisture, the temperature in winter
tends to be moderate in the coastal areas, 20-
24°C and 17-20°C in the interior areas.
26
Hadramout governorate had been presented
in the classic books as the land of (Ahqaf),
the historians reported that Amir Bin
Qahtan was the first to land in Ahqaf
after “A’ad”. The area was then named
accordingly.
Hadramout has a deep - rooted past and
history distinguished with continuity
through the different historic phases until
present. The archeological researches made
in Hadramout valley indicate that south
peninsula witnessed human activity in
the first stone ages, Hadramout witnessed
boom of one of the old Yemen kingdoms,
Hadramout kingdom which flourished at the
start of the first millennium B. C.
Many ancient cities had flourished there,
and the goddess temples “The Moon”
spread out and witnessed development
in arts, architecture, and development in
irrigation systems, dams, political systems,
legislation, laws and reached a high level of
progress in such aspects.
Hadramout is considered as one of the main
roots of Yemen civilization rich with deep
rooted historic antiquities, architecture in
particular, represented by the embracing
oldest and highest buildings which are
still standing. The remains indicate the
monumental ruins of cities, temples and
Prophets graves (Hud, Saleh) peace be upon
them. There also exist the remains of the
ancient Yemen kingdoms spreading all over
Hadramout and which is a living witness
of the existence of genius Yemeni human
beings.
Hadramout takes its deep rootedness
from the past, and still look to future
as an important governorate, including
archeological, historic, tourist and economic
#:=K:FHNM
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25
 Hadramout governorate lies in the eastern part of Yemen between Al-Mahra
governorate from the East and Shabwa governorate from West and extends
North inside Al-Ruba Al khali desert, the Southern coasts overlook the Arab sea,
Al-Mukalla the capital is 777 km from Sana’a across Marib-Attaq-Al-Mukalla
paved road.
BY: Musaid Swelih

24
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22
they are one year old, but in a number of
villages girls wear it until they get married.
It’s greatly believed that it’s shameful that
a girl shows her hair before she is married.
Hence, she must not show her hair to her
father, brothers, male members of her family
and, interestingly, women. The reason for
not showing it to women is not because
it’s shameful, but because the girl wants to
surprise all the women with her hair in her
wedding party when she gets married.
Nevertheless, newly born girls might wear
it temporarily until they are one year old
and then take it off. Later on, they might
wear it again when they are 10 as they are
approaching marriage age to make it a sign
of being single.
On the other hand, for infants, it could be an
indicator of how much caring they family
is. The more distinguished the Qarqush
is, the more caring the family is towards
their infants. Moreover, for many families,
it’s a way to assure tradition and exclusive
Yemeni cultural feature.
Whether infants or brides wear it, Qarqush
forms a significant cultural face of Yemen.
Many Yemenis associate their childhood
with their Qarqushes, since it’s rare to find
today. Nowadays, brides put it gracefully
with pride, assuring their affiliation with
traditions. It’s agreed among Yemenis how
important it is, making it one of the main old
cultural traditions.
21

very important for most of Yemeni parents,
making sure that their children wear it.
Its Origin
It is hard to trace back to its original
source; when exactly it was initiated and
who exactly wore it first. Some historians
believe it originated from the Ottomans
era. In 1516, the Mamluks of Egypt
occupied Yemen; but in the following
year, the Mamluk governor surrendered
to the Ottomans, and Turkish armies
consequently overran the country. From
20
then until the 19th century, the Ottomans
retained control only of isolated coastal
areas, while the highlands generally were
ruled by the Zaidi Imams.
Yemen got very much tainted with a
number of cultural and traditional aspects
by the Ottomans. Ottoman suzerainty was
reestablished in northern Yemen in the late
19th century but its control was largely
confined to cities, and the Zaidi Imam’s rule
over Upper Yemen was formally recognized.
Turkish forces withdrew in 1918, and
Many Yemenis associate their childhood
with their Qarqushes, since it’s rare
to find today. Nowadays, brides put it
gracefully with pride, assuring their
affiliation with traditions.
Imam Yahya Muhammad strengthened
his control over northern Yemen creating
the Mutawakkilite Kingdom of Yemen.
During all these years, Yemen, especially
the northern part, is believed to have
inherited a great amount of traditional flavor
from the Ottomans.
Types of Qarqush
Usually, there are two main different types
of Qarqush. One is for boys and the other
is for girls. Fascinatingly, boys’ type has
a more sparkling look than the girls’ type.
Hence, anyone could easily differentiate
between young infants whether they are
boys or girls.
Some types of infants’ Qarqush have black
beans inside them as a tool of protection
from envy. Occasionally, Quranic verses or
divine words are written on Qarqushes. It
has been believed that same would protect
the infants from devil and envy.
Additionally, there is one type for brides.
It’s an important type that has gold or silver
accessories that’s intended as a symbol
of adornment. Today, girls have brought
Qarqush into a modern world where they
mixed tradition with modernity. That’s
to mean, they put modern jewelry in the
traditional Qarqush. Brides can chose
to wear Qarqush or not in their wedding
parties. However, it’s been part of many
girls’ wedding and parties’ costumes,
embellished with gold jewelry. Till today,
some girls wear this type.
Qarqush’s traditional impact
It’s been always a very common tradition
in most of Yemeni villages. However,
it’s becoming rare to find, nowadays, in
Yemen’s big cities.
Traditionally, boys and girls wear it until
19
 G
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Qarqush, who does really know about it? How many publications did write about
it? It’s clear that it’s been neglected even though it’s an essential tradition for many
Yemenis..
By Afrah Nasser

Qarqush is a cultural traditional aspect
of Yemen that little has been said about.
It’s untold story of how Yemeni families
used it as a sign of their sense of care and
fondness to their infants. In addition, it’s an
indication of Yemenis’ sense of art.
Simply, Yemen is a rich country, with
diverse traditional heritage and one of its
traditions is Qarqush that has an importance
among its people.
Qarqush
Qarqush is an old traditional hat worn
by infants and brides. It’s a long time
traditional costume for many Yemeni
children and brides. It’s a colorful piece
made of fabric or wool, along with glittery,
colorful and golden strings. Infants wear it
in their heads once they are born till they
reach certain age. It aims to protect the child
once he is born from feeling cold or from
evil approaches.
Normally, it’s hand made by mothers
or other women. Mothers usually buy
them during their Qat chewing sessions
when other women sell them. In addition,
Qarqush could be bought in local markets
in villages and is given as gifts between
women to newly mothers. Though,
nowadays it is hard to find it in the regular
markets. If found now, it definitely would
have been transformed into a modern one
that has lost the old traditional look.
Essentially, Qarqush is no longer worn in
Yemen today but it could be found in several
villages and rarely in wedding parties for
women. In actual fact, this hat has been

18
 




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 A visitor go to them singing with ecstasy of love, mumbling from the
song of Ayub when at the sunrise, and from Almurshidy’s song at
the sunset.

that feeling makes us homesick to our
isolated villages, where our moms therein
are feeding cattle, and weaving from life’s
aspect new clothes for our patience and
stamina.
From Almahweet, the capital of fogs, and
haze, to Saber, the pride and loftiness,
then Tehama, the goodness, forgiveness.
From Shabwah, the history, to Safaan, the
exaltation and highness, to everywhere in
our massive lovely homeland. We stimulate
the memory, and recall village days,
remembering grains and valley, farmer’s
heart, young shepherd girls and pastoral.
Before we arrive to these lofty towers and
legendry buildings of the villages that
are scattered downward in the versant of
mountains. Where melodious coos come in
a streamlined rhythms, synchronize with the
uplifting smokes from traditional kitchens.
From the arable land, that are laying on the
plains, hills and rich valleys, saturated with
waterfall, well and rainfall. This natural scene
turn into a real prolific factory that cultivate
seeds and crop grains, wheat and millet.
How typical our villages are! It deserve
from us care, protect and present them as
they are innate. A visitor go to them singing
with ecstasy of love, mumbling from the
song of Ayub when at the sunrise, and
from Almurshidy’s song at the sunset. He
goes with joy to a virgin earth that knew
no flirtation, never been flattered, never
felt the passion nor homesick but through
that hearts throbbing with real love to the
motherland.

16

are so clung to those villages, and why we
are passionate,
What does he know about the beauty of our
villages which are erected on the bottom of
deserts, and on the wild landmass, where our
ancestors’ corpses are buried, and where our
first seed was porn. What does anyone knows
what does “village” mean to us? and how
does it’s ambience impact on our souls?.
What does anyone knows about that rainbow
colored villages, and what he has got to
tell strangers about these villages, and their
traditions, customs, buildings architecture,
fashion style, old souqe and lifestyle.
These are the villages that whenever the
nostalgic wings fly us there, we find them
laying down on the utmost limit of memory
and sensation. In the mountains of Mnakhah,
Hajah, Amran, Maswar, Almahweet,
Attawelah, Saber, Bada’an, Ayban and
Noqoom or etc…top over there, our houses
are located, inhabited with marvels, resided
with their happiness, sadness, and humble
dreams without affectation and falseness.
These villages are where we feel so proud
when they are bright on the horizon. The
place where we obtain the flavor of our life,
our simplicity, our tradition, our power, and
our authentic glory.
On the caves, pasture or plain are some
reminiscence secret kept from our
childhood, that strengthen our relevance to
the venue, trees, rock and people. Where
the purity and integrity speak in the behalf
of inhabitants; and where generosity,
magnanimity and bravery still have relish,
color and taste just like a hot bread, and
where contemporary life and temptations
cannot spoil the innate soul whatever the
luxurious seductions are.
These villages are settled among our heart
with tranquility, peace, and safety. Children
are being breastfed good deeds, love, peace,
forgiveness, and fraternity, along with milk,
and they do not allow such crime, disaster
or accident news that circulated by media
to occupy their minds, and not allow them
to feed such deadly though or misleading
heresy to permeate through any gaps to our
hearts.
Therein, on our far villages, in every corner,
our memories still keep some innocent
moment from childhood, when we used to
play, doing some childish stuff, and woke
up marveling to the ever new changes that
occur around us, even it seem not much on
the eye’s of others.
On our lofty villages, where we still hear
the echo of cocks cooing, that our minds
are preoccupied with catchy tone, as they
penetrate the silence and tear the darkness
veil, exploding a new dawn to raise, that
goes and never come back. With our fingers
we draw the bottom lines of our dreams
and hopes, and they bloom with roses and
simultaneously, our perceive grow older
with the world around us.
There, before stream water flows, we were
growing, and ran to where our feet taking us,
to the bustle and noisy city, we go with it,
but we feel strange, gloomy, and expatriate;
15
 On plains, summit of mountains, above
a hazardous cliffs and deadly inclination
laying our villages, the villages that
remained unchangeable intact over decades
and throughout centuries. The villages that
chronologically pass from an ancient past,
and they never be impact to any whatsoever
factors; they remained coherent, rough, and
authentic.
14
Nevertheless, they still have the same
historical stature in which the successive
civilizations crowned on the passage of time
to be the cradle of the gone worlds, and
the queen of all comings. These villages
have ever hugged us tightly with passion,
overwhelmed our souls with a kind of love
whenever we feel homesick and almost
lost in this new modern era, in which
contamination is all that we breathe.
I always wonder, what does a stranger
know about our far away villages? The
villages that are scattered on the versant
of mountain’s summits, on the top of hill
and plains there, where memory dwells.
The place where life has a relish, color and
scent, where it tastes just like a hot breads?
I wonder, what does he know about why we
Far away, challengeable distance, exhaustible, monotonous, creepy,
but funny at the same time. This is how it is the journey to our secret.
A secret that not literally exotic but is excited, has nothing humorous
to tell, but has a spellbound tale. It might not be that far, but demands
a tiredness remote pass to get in there; it could be closer, merely half
or quarter an hour driving, instead it may take sometime.
By Najeeb Al-Najjar

13
 4>F>G’L
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12
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dominate aviation markets- to become 1DLUREL DQG 'DU (VVDODP UHVSHFWLYHO\
The reason is very simple. National a political and economic competition God Willing, 2011 will also witness
carriers that were behind these strategies between the countries themselves to get further lines and opening of new stations
are no longer small companies looking their share of regional and global power in other parts of the world based on
to strengthen their positions through through their National carriers. WKH WUDGH H[FKDQJHV DQG WRXULVP WUDI¿F
such alliances. On the contrary, they’re It is, therefore, clear that it is no longer EHWZHHQ<HPHQDQGWKHVHUHJLRQV<HPHQ
now operating under unprecedented acceptable to consider open skies $LUZD\V LV DOZD\V FRPPLWWHG WR À\ \RX
economic growth and rocketing travel and privatization of National carriers happily wherever and whenever you
aviation markets. without carefully prioritizing the national wish. Our staff and crew are always at
3DVVHQJHUWUDI¿FWKURXJK8$(DLUSRUWV LQWHUHVWV¿UVW your service.
for example, exceeded 60 million Wishing you a pleasant time onboard
passengers last year alone. That’s more We travel together <HPHQLD
than the total number of passenger :H¶GOLNHWRZLVK\RXD+DSS\1HZ<HDU
WUDI¿F WKURXJK DOO RI <HPHQ DLUSRUWV LQ that brings mercy and blessings to the Happy New year.

9
 It’s been ten years since the turn of the new millennium; a decade that has
been the most thrilling for the public, the media and air travelers across the
world. This past decade has also been the most altering and moving in the
history of commercial aviation. The debut of economy (low cost) aviation
combined with wide spread open skies legislations left its clear mark on the
dawn of the new millennium.
The situation was made more challenging with the rocketing fuel prices,
in the second half of the decade, followed by the global credit crisis. Many
airlines were forced out of competition, while others opted for compulsory
mergers to avoid bankruptcy. Still, one market went completely the other
way; the Arabian Gulf aviation industry. During the 43rd general assembly
of the Arab Air Transport Association, (Cairo, Oct 2010) Abdul Wahab
Tuffaha, the Secretary General, was all smiles while presenting his annual
report on the case of the industry. His headline read: “It’s the fate of the
aviation industry to always perform amid exciting times”.

Exciting times for aviation

Captain AbdulKhalek S. Alkadi
Chairman
To better understand the current
situation, let’s go back to the 38th
general assembly of the Arab Air
Transport Association, (Sana’a,
2005).
Our discussions during that meeting
included, among others: consolidating
the Arabian Alliance plan to jointly buy
IXHOMRLQWQHJRWLDWLRQZLWK(XURSHDQ
countries, alliances and aviation
bodies, in addition to expanding
Arabesk; the regional system for code
share booking and ticketing to include
all Arab airlines.
Five years later, our 43rd meeting
in Cairo was all about the current
struggle between some Arab carriers
and Western governments to limit
these carriers from further expanding
WKHLURSHUDWLRQVLQWKH(XURSHDQDQG
American markets.
The rules of the game are changing.
The very same Western countries
who used open skies policies to offer
their carriers clear skies across Asia,
$IULFD DQG WKH 0LGGOH (DVW DUH QRZ
bouncing back. They’re now calling
for tough measures to restrict Arab
FDUULHU H[SDQVLRQ LQWR (XURSHDQ
PDUNHWV 7KRVH ZKR RQO\ ¿YH \HDUV
ago, were strongly criticizing Arab
national carrier protection policies
are now busy inventing legal and tax
constraints against Arab carriers,
including the so-called tax on air
pollution caused by civil aviation.
It is indeed sarcastic that these
FRXQWULHVKDYHEHHQ¿JKWLQJIRU\HDUV
to lift these restrictions and constraints
that they are imposing now. It is clear
now that open skies and free trade
become completely useless when they
contradict with national interests;
ZKHWKHU LW LV (XURSHDQ LQWHUHVWV WKDW
created the open skies concept in the
¿UVWSODFHRU$UDELQWHUHVWVWKDWZHUH
basically targeted by these concepts
and legislations.
The future of National Carriers
If you have been following media
debates over the past decade about

8
CONTENTS Issue Number 38 JANUARY - MARCH 2011

CHAIRMAN Mobil: 00967 771718282

Captain AbdulKhalek S. Alkadi Mobil: 00967 734555083
MAGAZINE ADDRESS
EDITOR-IN-CHIEF General Management
Khalid Al-Kainaey Sana’a - Yemen
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Mokrid
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Mobil: 00967 733211143
12
All correspondences to be
18
Mailed to Editor-in-chief
E-mail: magazine@yemenia.com
www.yemenia.com

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Cover photo by: K. Al-Kainaey