‫ ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬..

‫ﺍﻟﻨﻬﺎﻳﺎﺕ‬

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 ‫ ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬.. ‫ﺍﻟﻨﻬﺎﻳﺎﺕ‬

‫ﺍﻟﻨﻬﺎﻳﺎﺕ‬
‫ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﺑﻌﺾ ﻣﻦ ﺣﻴﺰ ﺍﳌﺆﻟﻒ ‪..‬‬

‫ﻭﻟﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ ﰲ ﻋﺎﻡ ‪ 1933‬ﰲ ﻋﻤ‪‬ﺎﻥ‪ ,‬ﻷﺏﹴ ﻣﻦ ﳒﺪ ﻭﺃﻡ ﻋﺮﺍﻗﻴﺔ ‪ ،‬ﺃ‪‬ﻰ ﺩﺭﺍﺳﺘﻪ‬
‫ﺍﻟﺜﺎﻧﻮﻳﺔ ﰲ ﺍﻟﻌﺎﺻﻤﺔ ﺍﻷﺭﺩﻧﻴﺔ ‪ ،‬ﰒ ﺍﻟﺘﺤﻖ ﺑﻜﻠﻴﺔ ﺍﳊﻘﻮﻕ ﰲ ﺑﻐﺪﺍﺩ ﻋﺎﻡ ‪ ، 1952‬ﻭﺑﻌﺪ ﻋﺎﻣﲔ ﻣﻦ‬
‫ﺍﻧﺘﻘﺎﻟﻪ ﺇﱃ ﺍﻟﻌﺮﺍﻕ‪ ,‬ﻃﺮﺩ ﻣﻨﻴﻒ ﻣﻨﻬﺎ ﰲ ﻋﺎﻡ ‪ ، 1955‬ﻣﻊ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﻄﻼﺏ ﺍﻟﻌﺮﺏ‪ ,‬ﺑﻌﺪ‬
‫ﺗﻮﻗﻴﻊ )ﺣﻠﻒ ﺑﻐﺪﺍﺩ(; ﻓﻮﺍﺻﻞﹶ ﺩﺭﺍﺳﺘﻪ ‪ ،‬ﰲ ﺟﺎﻣﻌﺔ ﺍﻟﻘﺎﻫﺮﺓ ‪ ،‬ﺗﺎﺑﻊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ ﺩﺭﺍﺳﺘﻪ‬
‫ﺍﻟﻌﻠﻴﺎ ﻣﻨﺬ ﻋﺎﻡ ‪ 1958‬ﰲ ﺟﺎﻣﻌﺔ ﺑﻠﻐﺮﺍﺩ ‪ ،‬ﻭﺣﺼﻞ ﻣﻨﻬﺎ ﰲ ﻋﺎﻡ ‪ 1961‬ﻋﻠﻰ ﺩﺭﺟﺔ ﺍﻟﺪﻛﺘﻮﺭﺍﻩ‬
‫ﰲ ﺍﻟﻌﻠﻮﻡ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ,‬ﻭﰲ ﺍﺧﺘﺼﺎﺹ ﺍﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﻟﻨﻔﻂ‪ ,‬ﻭﻋﻤﻞ ﺑﻌﺪﻫﺎ ﰲ ﳎﺎﻝ ﺍﻟﻨﻔﻂ ﺑﺴﻮﺭﻳﺔ‬
‫‪ ،‬ﰲ ﻋﺎﻡ ‪ ,1973‬ﺍﻧﺘﻘﻞ ﻣﻨﻴﻒ ﻟﻴﻘﻴﻢ ﰲ ﺑﲑﻭﺕ ﺣﻴﺚ ﻋﻤﻞ ﰲ ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ ﻭﺑﺪﺃ ﺍﻟﻜﺘﺎﺑﺔ‬
‫ﺍﻟﺮﻭﺍﺋﻴﺔ ﺑﻌﻤﻠﻪ ﺍﻟﺸﻬﲑ‬

‫*ﺍﻷﺷﺠﺎﺭ ﻭﺍﻏﺘﻴﺎﻝ ﻣﺮﺯﻭﻕ*‬

‫ﰲ ﻋﺎﻡ ‪ ,1975‬ﺃﻗﺎﻡ ﰲ ﺍﻟﻌﺮﺍﻕ‪ ,‬ﻭﺗﻮﱃ ﲢﺮﻳﺮ ﳎﻠﺔ ﺍﻟﻨﻔﻂ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺣﱴ ﻋﺎﻡ ‪ ,1981‬ﺍﻟﺬﻱ‬
‫ﻏﺎﺩﺭ ﻓﻴﻪ ﺍﻟﻌﺮﺍﻕ ﺇﱃ ﻓﺮﻧﺴﺎ ﺣﻴﺚ ﺗﻔﺮﻍ ﻟﻠﻜﺘﺎﺑﺔ ﺍﻟﺮﻭﺍﺋﻴﺔ ﻭﰲ ﻋﺎﻡ ‪ ,1986‬ﻋﺎﺩ ﻣﻨﻴﻒ ﻣﺮﺓ‬
‫ﺃﺧﺮﻯ ﺇﱃ ﺩﻣﺸﻖ‪.. ,‬‬

‫‪ :‬ﺻﺪﺭ ﻟﻌﺒﺪ ﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ ﻋﺪﺩ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ‬

‫)ﺍﻷﺷﺠﺎﺭ ﻭﺍﻏﺘﻴﺎﻝ ﻣﺮﺯﻭﻕ( )‪) ,(1973‬ﻗﺼﺔ ﺣﺐ ﳎﻮﺳﻴﺔ( )‪) ,(1974‬ﺷﺮﻕ ﺍﳌﺘﻮﺳﻂ(‬

‫)‪) ,(1975‬ﺣﲔ ﺗﺮﻛﻨﺎ ﺍﳉﺴﺮ( )‪) ,(1979‬ﺍﻟﻨﻬﺎﻳﺎﺕ( )‪) ,(1977‬ﺳﺒﺎﻕ ﺍﳌﺴﺎﻓﺎﺕ ﺍﻟﻄﻮﻳﻠﺔ(‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫)‪) ,(1979‬ﻋﺎﱂ ﺑﻼ ﺧﺮﺍﺋﻂ( )ﻛﺘﺒﺖ ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣﻊ ﺟﱪﺍ ﺇﺑﺮﺍﻫﻴﻢ ﺟﱪﺍ‪ ,(1982 ,‬ﲬﺎﺳﻴﺔ‬
‫)ﻣﺪﻥ ﺍﳌﻠﺢ(‪) :‬ﺍﻟﺘﻴﻪ( )‪) ,(1984‬ﺍﻷﺧﺪﻭﺩ( )‪) ,(1985‬ﺗﻘﺎﺳﻴﻢ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ( )‪,(1989‬‬
‫)ﺍﳌﻨﺒﺖ( )‪) ,(1989‬ﺑﺎﺩﻳﺔ ﺍﻟﻈﻠﻤﺎﺕ( )‪ ,(1989‬ﻭ)ﺍﻵﻥ ﻫﻨﺎ( ﺃﻭ )ﺷﺮﻕ ﺍﳌﺘﻮﺳﻂ ﻣﺮﺓ ﺃﺧﺮﻯ(‬
‫)‪) ,(1991‬ﻟﻮﻋﺔ ﺍﻟﻐﻴﺎﺏ( )‪) ,(1989‬ﺃﺭﺽ ﺍﻟﺴﻮﺍﺩ( )‪ .(1999‬ﻛﻤﺎ ﺻﺪﺭﺕ ﳌﻨﻴﻒ ﻣﺆﻟﻔﺎﺕ‬
‫ﰲ ﻓﻦ ﺍﻟﺮﻭﺍﻳﺔ‪ ,‬ﻭﻣﺆﻟﻔﺎﺕ ﺃﺧﺮﻯ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﺴﻴﺎﺳﺔ‬

‫ﺣﺎﺯ ﻋﻠﻰ ﺟﺎﺋﺰﺓ ﺳﻠﻄﺎﻥ ﺑﻦ ﻋﻠﻲ ﺍﻟﻌﻮﻳﺲ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻟﻠﺮﻭﺍﻳﺔ ﻋﺎﻡ ‪ 1989‬ﻭﻋﻠﻰ ﺟﺎﺋﺰﺓ ﺍﻟﻘﺎﻫﺮﺓ‬
‫ﻟﻺﺑﺪﺍﻉ ﺍﻟﺮﻭﺍﺋﻲ ﺍﻟﱵ ﻣﻨﺤﺖ ﻟﻠﻤﺮ‪‬ﺓ ﺍﻷﻭﱃ ﻋﺎﻡ ‪.1998‬‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﺇﻧﻪ ﺍﻟﻘﺤﻂ‪ ..‬ﻣﺮﺓ ﺃﺧﺮﻯ!‬

‫ﻭﰲ ﻣﻮﺍﺳﻢ ﺍﻟﻘﺤﻂ ﺗﺘﻐﲑ ﺍﳊﻴﺎﺓ ﻭﺍﻷﺷﻴﺎﺀ‪ ,‬ﻭﺣﱴ ﺍﻟﺒﺸﺮ ﻳﺘﻐﲑﻭﻥ‪ ,‬ﻭﻃﺒﺎﻋﻬﻢ ﺗـﺘﻐﲑ‪ ,‬ﺗﺘﻮﻟـﺪ ﰲ‬
‫ﺍﻟﻨﻔﻮﺱ ﺃﺣﺰﺍﻥ ﺗﺒﺪﻭ ﻏﺎﻣﻀﺔ ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﻟﻜﻦ ﳊﻈﺎﺕ ﺍﻟﻐﻀﺐ‪ ,‬ﺍﻟﱵ ﻛﺜﲑ‪‬ﺍ ﻣﺎ ﺗﺘﻜﺮﺭ‪ ,‬ﺗﻔﺠ‪‬ﺮﻫـﺎ‬
‫ﺑﺴﺮﻋﺔ‪ ,‬ﲡﻌﻠﻬﺎ ﻣﻌﺎﺩﻳﺔ‪ ,‬ﲨﻮﺣ‪‬ﺎ‪ ,‬ﻭﳝﻜﻦ ﺃﻥ ﺗﺄﺧﺬ ﺃﺷﻜﺎﻻﹰ ﻻ ﺣﺼﺮ ﳍﺎ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻣﺮ‪‬ﺕ ﺍﻟﻐﻴﻮﻡ ﻋﺎﻟﻴﺔ‬
‫ﺳﺮﻳﻌﺔ‪ ,‬ﻓﺤﻴﻨﺌﺬ ﺗﺮﺗﻔﻊ ﺍﻟﻮﺟﻮﻩ ﺇﱃ ﺃﻋﻠﻰ ﻭﻗﺪ ﺍﻣﺘﻸﺕ ﺑﻨﻈﺮﺍﺕ ﺍﳊﻘﺪ ﻭﺍﻟﺸﺘﺎﺋﻢ ﻭﺍﻟﺘﺤﺪ‪‬ﻱ!‬

‫ﻭﺣﲔ ﳚﻲﺀ ﺍﻟﻘﺤﻂ ﻻ ﻳﺘﺮﻙ ﺑﻴﺘ‪‬ﺎ ﺩﻭﻥ ﺃﻥ ﻳﺪﺧﻠﻪ‪ ,‬ﻭﻻ ﻳﺘﺮﻙ ﺇﻧﺴﺎﻧ‪‬ﺎ ﺇﻻﱠ ﻭﻳ‪‬ﺨﻠﹼﻒ ﰲ ﻗﻠﺒـﻪ ﺃﻭ ﰲ‬
‫ﺟﺴﺪﻩ ﺃﺛﺮ‪‬ﺍ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺴﻨ‪‬ﻮﻥ ﻗﺪ ﺗﻌﻮﺩﻭﺍ‪ ,‬ﻣﻨﺬ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ‪ ,‬ﻟﻔﺮﻁ ﻣﺎ ﻣﺮ‪ ‬ﻢ ﻣﻦ ﺃﻳﺎﻡ ﻗﺎﺳـﻴﺔ‪,‬‬
‫ﻋﻠﻰ ﺳﻨﻮﺍﺕ ﺍﳌﹸﺤ‪‬ﻞ ﻭﻋﻀ‪‬ﺔ ﺍﳉﻮﻉ‪ ,‬ﻭﻛﺎﻧﺖ ﺍﳌﺨﺎﻭﻑ ﲤﻸ ﻗﻠﻮ‪‬ﻢ ﺣﲔ ﻳﻔﻜﹼﺮﻭﻥ ﻓﻴﻬﺎ‪ ,‬ﻓﺎﻟﻜﺜﲑﻭﻥ‬
‫ﻏﲑﻫﻢ ﻻ ﻳﻘﺪﺭﻭﻥ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺘﻬﺎ ﺑﺎﻟﺘﺼﻤﻴﻢ ﻧﻔﺴﻪ‪ ,‬ﻷﻥ ﺍﻟﻜﻤﻴﺎﺕ ﺍﻟﻘﻠﻴﻠﺔ ﻣﻦ ﺍﳊﺒـﻮﺏ ﺍﻟـﱵ‬
‫ﺗﻮﺿﻊ ﺟﺎﻧﺒ‪‬ﺎ‪ ,‬ﺑﺈﺻﺮﺍﺭ ﻗﻮﻱ ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﻟﺘﻜﻮﻥ ﺯﺍﺩ‪‬ﺍ ﰲ ﺃﻳﺎﻡ ﺍﳉﻮﻉ ﻻ ﺗﻠﺒـﺚ ﺃﻥ ﺗﺘﺴـﺮ‪‬ﺏ ﺃﻭ‬
‫ﲣﺘﻔﻲ‪ ,‬ﻛﻤﺎ ﻳﺘﺴﺮ‪‬ﺏ ﻣﺎﺀ ﺍﻟﻨﺒﻊ ﺃﻭ ﻛﻤﺎ ﳚﻒ‪ ‬ﺍ‪‬ﺮﻯ‪ .‬ﻭﺗﺒﺪﺃ ﺑﻌﺪ ﺫﻟﻚ ﳏﺎﻭﻻﺕ ﺍﻟﺒﺤﺚ ﺍﳌﻀـﲏ‬
‫ﻋﻦ ﺧﺒﺰ ﺍﻟﻴﻮﻡ‪ ,‬ﻭﺧﻼﻝ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺗﺘﺮﺍﻛﻢ ﺍﻷﺣﺰﺍﻥ ﻭﺍﳌﺨﺎﻭﻑ ﻟﺘﺼﺒﺢ ﺷﺒﺤ‪‬ﺎ ﻣﺮﻋﺒ‪‬ـﺎ ﺗﻈﻬـﺮ‬
‫ﺁﺛﺎﺭﻩ ﰲ ﻭﺟﻮﻩ ﺍﻟﺼﻐﺎﺭ‪ ,‬ﻭﰲ ﺳﻬﻮﻡ ﺍﻟﺮﺟﺎﻝ ﻭﺷﺘﺎﺋﻤﻬﻢ‪ ,‬ﻭﰲ ﺍﻟﺪﻣﻮﻉ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﺗﺘﺴﺎﻗﻂ ﻣﻦ‬
‫ﻋﻴﻮﻥ ﺍﻟﻨﺴﻮﺓ ﺩﻭﻥ ﺃﺳﺒﺎﺏ ﻭﺍﺿﺤﺔ!‬

‫ﺇﻧ‪‬ﻪ ﺍﻟﻘﺤﻂ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﻭﻫﺎ ﻫﻮ ﺫﺍ ﻳﺴﻮﻕ ﺃﻣﺎﻣﻪ ﺃﺷﻴﺎﺀ ﻻ ﺣﺼﺮ ﳍﺎ‪ ,‬ﻭﻻ ﻳﻌﺮﻑ ﺃﺣـﺪ ﻛﻴـﻒ‬
‫ﺗﺘﺠﻤﻊ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻭﻛﻴﻒ ﺗﺄﰐ‪ .‬ﻓﺎﻟﻔﻼﺣﻮﻥ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﳛﻤﻠﻮﻥ ﺳﻼﻝ ﺍﻟﺒﻴﺾ ﻭﻳﱰﻟﻮﻥ ‪‬ﺎ ﺇﱃ‬
‫ﺃﻃﺮﺍﻑ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻭﻳﺘﺠﺮﺃﻭﻥ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﻭﻳﺼﻠﻮﻥ ﺇﱃ ﻭﺳﻂ ﺍﻷﺳﻮﺍﻕ ﺍﳌﻠﻴﺌﺔ ﺑﺎﻟﺒﺸﺮ‪ ,‬ﻭﺍﻟﺮﻋـﺎﺓ‬
‫ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺄﺧﺬﻭﻥ ﺃﺟﺮ ﺳﻨﺔ ﻛﺎﻣﻠﺔ ﺑﻀﻌﺔ ﺧﺮﺍﻑ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﻳﺴﻮﻗﻮ‪‬ﺎ ﰲ ﺑﺪﺍﻳﺔ ﻓﺼﻞ ﺍﻟﺮﺑﻴـﻊ‪,‬‬
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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻭﻣﻌﻬﺎ ﺍﳊﻤﻼﻥ ﺍﻟﺼﻐﲑﺓ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﻳﻀﻌﻮ‪‬ﺎ ﻋﻠﻰ ﺻﺪﻭﺭﻫﻢ ﻷ‪‬ﺎ ﻭﻟﺪﺕ ﻟﺘﻮ‪‬ﻫﺎ‪ ,‬ﻟﻜﻲ ﻳﺒﻴﻌﻮﻫـﺎ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ,‬ﰒ ﺃﻭﻟﺌﻚ ﺍﻟﺒﺎﻋﺔ ﺍﳌﺎﻛﺮﻭﻥ ﺍﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﻋﻠﻰ ﺩﻭﺍ‪‬ﻢ ﺍﻟﻌﻨﺐ ﻭﺍﻟﺘﲔ ﻭﺍﻟﺘﻔﺎﺡ‪ ,‬ﻭﳛﻤﻠـﻮﻥ‬
‫ﻣﻮﺍﺯﻳﻨﻬﻢ ﺍﻟﺒﺪﺍﺋﻴﺔ ﻭﻣﻌﻬﺎ ﻗﻄﻊ ﺍﳊﺠﺎﺭﺓ ﺍﳌﺼﻘﻮﻟﺔ ﺍﻟﱵ ﺗﻌﻮ‪‬ﺩﻭﺍ ﺍﺳﺘﻌﻤﺎﳍﺎ ﺃﻭﺯﺍﻧ‪‬ﺎ‪ ,‬ﻭﻳﺒـﺎﻟﻐﻮﻥ ﺃﻭﻝ‬
‫ﺍﻷﻣﺮ ﰲ ﺍﻷﺳﻌﺎﺭ ﺍﻟﱵ ﻳﻄﻠﺒﻮ‪‬ﺎ ﺇﻥ ﻛﻞ ﻫﺆﻻﺀ ﺇﺫﺍ ﺟﺎﺀﻭﺍ ﰲ ﻣﻮﺍﺳﻢ ﺍﻟﻘﺤﻂ ﳚﻴﺌﻮﻥ ‪‬ﻴﺌﺎﺕ ﳐﺘﻠﻔﺔ‬
‫ﺷﺪﻳﺪﺓ ﺍﻟﻐﺮﺍﺑﺔ‪ :‬ﻛﺎﻧﺖ ﻣﻼﺑﺴﻬﻢ ﳑﺰﻗﺔ ﻭﻏﺮﻳﺒﺔ ﺍﻷﻟﻮﺍﻥ‪ ,‬ﻭﻋﻴﻮ‪‬ﻢ ﻣﻠﻴﺌﺔ ﺑﺎﳊﺰﻥ ﻭﺍﳋـﻮﻑ‪ ,‬ﺃﻣ‪‬ـﺎ‬
‫ﺃﺻﻮﺍ‪‬ﻢ ﺍﻟﻘﻮﻳﺔ ﺍﻟﺼﺎﺧﺒﺔ ﻓﻜﺎﻧﺖ ﺗﱰﻟﻖ ﺇﱃ ﺍﻟﺪﺍﺧﻞ‪ ,‬ﻭﺑﺪﻻﹰ ﻋﻨﻬﺎ ﲣﺮﺝ ﻣﻦ ﺍﻟﺼﺪﻭﺭ ﺃﺻﻮﺍﺕ ﻏﲑ‬
‫ﻭﺍﺿﺤﺔ‪ ,‬ﺣﱴ ﺇ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻀﻄﺮﻭﻥ ﺇﱃ ﺇﻋﺎﺩﺓ ﻣﺎ ﻳﻘﻮﻟﻮﻥ ﺑﻀﻊ ﻣﺮﺍﺕ‪ ,‬ﺑﻨﺎﺀ ﻋﻠﻰ ﺍﻷﺳﺌﻠﺔ ﺍﻟﻔﻈـﺔ‬
‫ﺍﻟﱵ ﻳﻮﺟ‪‬ﻬﻬﺎ ﳍﻢ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻛﺎﻛﲔ ﰲ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻭﺍﻟﺬﻳﻦ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻨﻈﺮﻭﻥ ﺇﱃ ﻭﺟـﻮﻩ ﻫـﺆﻻﺀ‬
‫ﺍﻟﻨﺎﺱ ﻗﺪﺭ ﻣﺎ ﻳﻨﻈﺮﻭﻥ ﺇﱃ ﺍﻷﻳﺪﻱ ﺃﻭ ﺇﱃ ﺗﻠﻚ ﺍﻟﺼﺮﺭ ﺍﻟﺼﻐﲑﺓ ﺍﳌﺮﺑﻮﻃﺔ ﺑﺈﺣﻜـﺎﻡ ﰲ ﺃﻃـﺮﺍﻑ‬
‫ﺍﳌﻼﺑﺲ ﺍﻟﱵ ﻳﻀﻌﻮ‪‬ﺎ ﻋﻠﻰ ﺃﺟﺴﺎﺩﻫﻢ ﺃﻭ ﻋﻠﻰ ﺭﺅﻭﺳﻬﻢ‪ .‬ﻛﺎﻥ ﻫﺆﻻﺀ ﺇﺫﺍ ﺟﺎﺀﻭﺍ ﰲ ﻣﺜـﻞ ﻫـﺬﻩ‬
‫ﺍﻟﺴﻨﲔ ﻻ ﻳﺒﻴﻌﻮﻥ ﺍﻟﺒﻴﺾ ﻭﺍﻟﻔﺎﻛﻬﺔ ﻭﺍﻟﺰﻳﺘﻮﻥ ﻭﺍﳋﺮﺍﻑ‪ ,‬ﻭﺇﳕﺎ ﳛﺎﻭﻟﻮﻥ ﺷﺮﺍﺀ ﺃﻗﺼﻰ ﻣﺎ ﺗﺴﻤﺢ ﺑﻪ‬
‫ﻧﻘﻮﺩﻫﻢ ﺍﻟﻘﻠﻴﻠﺔ ﻣﻦ ﺍﻟﺪﻗﻴﻖ ﻭﺍﻟﺴﻜﺮ‪ .‬ﺣﱴ ﺍﻟﺮﻋﺎﺓ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺷﺪﻳﺪﻱ ﺍﻟـﱰﻕ ﻭﻳﺒـﺎﻟﻐﻮﻥ ﰲ‬
‫ﺍﳌﻘﺎﺑﻞ ﺍﻟﺬﻱ ﻳﻄﺎﻟﺒﻮﻥ ﺑﻪ ﲦﻨ‪‬ﺎ ﻟﻠﺨﺮﺍﻑ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﻳﻔﻀ‪‬ﻠﻮﻥ ﺍﻟﻌﻮﺩﺓ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﻣﻌﻬﻢ ﺩﻭﺍ‪‬ﻢ‪ ,‬ﺩﻭﻥ‬
‫ﺷﻌﻮﺭ ﺑﺎﻷﺳﻒ ﻷ‪‬ﻢ ﱂ ﻳﺒﻴﻌﻮﺍ ﻭﱂ ﻳﺸﺘﺮﻭﺍ ﺣﱴ ﻫﺆﻻﺀ ﻳﺘﺤﻮﻟﻮﻥ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺇﱃ ﺭﺟـﺎﻝ‬
‫ﻣﺘﺮﺩ‪‬ﺩﻳﻦ ﻣﺘﻮﺳ‪‬ﻠﲔ‪ ,‬ﻷ‪‬ﻢ ﻳﺮﻳﺪﻭﻥ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺪﻭﺍﺏ ﺍﻟﻀﻌﻴﻔﺔ ﺍﳌﺴﻨ‪‬ﺔ‪ ,‬ﺇﺫ ﺃﺻـﺒﺤﻮﺍ ﳜـﺎﻓﻮﻥ‬
‫ﺧﻮﻓﹰﺎ ﺣﻘﻴﻘﻴ‪‬ﺎ ﺃﻥ ﲤﻮﺕ ﺑﲔ ﳊﻈﺔ ﻭﺃﺧﺮﻯ ﻣﻦ ﺍﳉﻮﻉ ﻭﺍﻟﻌﻄﺶ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﺒﺎﻋﺔ ﺍﻟﺬﻳﻦ ﺗﻌﻮ‪‬ﺩﻭﺍ ﺍ‪‬ﻲﺀ ﰲ ﻛﻞ ﺍﳌﻮﺍﺳﻢ‪ ,‬ﺣﺎﻣﻠﲔ ﻣﻦ ﻛﻞ ﻣﻮﺳﻢ ﲦﺎﺭﻩ‪ ,‬ﻭﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ‬
‫ﻟﻠﺘﺠﻮﻝ ﻭﺍﻟﻔﺮﺟﺔ‪ ,‬ﻓﻠﻢ ﻳﻌ‪‬ﺪ ﺃﺣﺪ ﻳﺮﺍﻫﻢ ﳛﻤﻠﻮﻥ ﺷﻴﺌﹰﺎ ﰲ ﻫﺬﻩ ﺍﳌﻮﺍﺳﻢ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﻢ ﳎﻤﻮﻋـﺔ ﻣـﻦ‬
‫ﺍﻟﻘﻨﺎﻓﺬ ﺗﻜﻮﺭﺕ ﻭﻫﺮ‪‬ﺑﺖ ﺃﺷﻴﺎﺀﻫﺎ ﺇﱃ ﺑﺎﻃﻦ ﺍﻷﺭﺽ!‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻟﻮ ﺍﻗﺘﺼﺮ ﺍﻷﻣﺮ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﻈﺎﻫﺮ ﳌﺎ ﺃﺛﺎﺭ ﺍﺳﺘﻐﺮﺍﺑ‪‬ﺎ‪ ,‬ﻷﻥﱠ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳌﺪﻳﻨﺔ ﻭﻣﺎ ﳛﻴﻂ ‪‬ﺎ ﻫﻲ ﻣﻦ‬
‫ﺍﻟﻘﻮﺓ ﻭﺍﻻﺳﺘﻤﺮﺍﺭ ﲝﻴﺚ ﻻ ﳝﻜﻦ ﻷﺣﺪ ﺃﻥ ﳝﻴ‪‬ﺰ ﺑﺴﺮﻋﺔ ﺍﻟﺘﻐﲑ ﺍﳌﻔﺎﺟﺊ ﺍﻟﺬﻱ ﺃﺧﺬ ﻳﺘﻜﻮﻥ‪ ,‬ﻟﻜـﻦ‬
‫ﻣﻊ ﺗﻠﻚ ﺍﳌﻈﺎﻫﺮ ﻛﺎﻧﺖ ﺃﺷﻴﺎﺀ ﺃﺧﺮﻯ ﻛﺜﲑﺓ ﲢﺼﻞ‪ .‬ﻓﺎﻟﺘﺠﺎﺭ ﺍﻟﺬﻳﻦ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻰ ﺗﻘﺪﱘ ﺍﻟﻘﺮﻭﺽ‬
‫ﺍﻟﺼﻐﲑﺓ ﻟﻠﻔﻼﺣﲔ‪ ,‬ﻭﺍﺳﺘﻴﻔﺎﺋﻬﺎ ﺃﺿﻌﺎﻓﹰﺎ ﻣﻀﺎﻋﻔﺔ ﰲ ﺍﳌﻮﺍﺳﻢ‪ ,‬ﺍﲣﺬﻭﺍ ﻣﻮﻗﻔﹰﺎ‪ ,‬ﺑـﺪﺍ‪ ,‬ﺃﻭ‪‬ﻝ ﺍﻷﻣـﺮ‪,‬‬
‫ﻣﻠﻴﺌﹰﺎ ﺑﺎﻟﺸﺮﻭﻁ ﻭﺍﻟﺘﻌﻨﺖ‪ ,‬ﰒ ﻣﺎ ﻟﺒﺜﻮﺍ ﺃﻥ ﺍﻣﺘﻨﻌﻮﺍ ﲤﺎﻣ‪‬ﺎ‪ ,‬ﻭﺍﻓﺘﻌﻠﻮﺍ ﻟﺬﻟﻚ ﺃﺳﺒﺎﺑ‪‬ﺎ ﻭﺧﺼﻮﻣﺎﺕ‪ .‬ﺃﻣـﺎ‬
‫ﺍﻟﺬﻳﻦ ﺍﺳﺘﻤﺮﻭﺍ ﰲ ﺗﻘﺪﱘ ﺑﻌﺾ ﺍﳌﺴﺎﻋﺪﺍﺕ‪ ,‬ﻓﻘﺪ ﺭﻓﻀﻮﺍ ﺃﻥ ﻳﻜﻮﻥ ﺳﺪﺍﺩﻫﺎ ﰲ ﺍﳌﻮﺍﺳﻢ ﺍﻟﻘﺎﺩﻣﺔ‪,‬‬
‫ﻭﺃﺻﺮ‪‬ﻭﺍ ﻋﻠﻰ ﺷﺮﻭﻁ ﺟﺪﻳﺪﺓ‪ .‬ﺃﺻﺮ‪‬ﻭﺍ ﻋﻠﻰ ﺃﻥ ﺗﺴﺠ‪‬ﻞ ﺃﻗﺴﺎﻡ ﻛﺒﲑﺓ ﻣﻦ ﺍﻷﺭﺍﺿﻲ ﺍﻟﱵ ﳝﺘﻠﻜﻬـﺎ‬
‫ﺍﻟﻔﻼﺣﻮﻥ ﺑﺄﲰﺎﺋﻬﻢ ﻭﺃﲰﺎﺀ ﺃﺑﻨﺎﺋﻬﻢ‪ ,‬ﻭﰲ ﳏﺎﻭﻟﺔ ﻹﺛﺒﺎﺕ ﺣﺴﻦ ﺍﻟﻨﻴﺔ ﻗﺎﻟﻮﺍ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﻘﻮﳍـﺎ‬
‫ﺍﻟﺪﺍﺋﻨﻮﻥ ﺩﺍﺋﻤ‪‬ﺎ‪) :‬ﺍﻟﺪﻧﻴﺎ ﺣﻴﺎﺓ ﻭﻣﻮﺕ‪ ,‬ﻭﺍﻹﻧﺴﺎﻥ ﻻ ﻳﻀﻤﻦ ﻧﻔﺴﻪ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳﻌـﻴﺶ ﻓﻴـﻪ‪,‬‬
‫ﻓﻜﻴﻒ ﻳﻀﻤﻦ ﺣﻴﺎﺓ ﺃﻭﻻﺩﻩ ﺍﻟﺼﻐﺎﺭ ﺑﻌﺪ ﻣﻮﺗﻪ?(‪ .‬ﻛﺎﻧﻮﺍ ﻻ ﻳﻜﺘﻔﻮﻥ ﺑﺬﻟﻚ‪ ,‬ﻛـﺎﻧﻮﺍ ﻳﻀـﻴﻔﻮﻥ‪:‬‬
‫)ﻭﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ‪) :‬ﺇﺫﺍ ﺗﺪﺍﻳﻨﺘﻢ ﺑﺪ‪‬ﻳ‪‬ﻦ ﺇﱃ ﺃﺟﻞ ﻣﺴﻤ‪‬ﻰ ﻓﺎﻛﺘﺒﻮﻩ ﻭﻟﹾﻴﻜﺘ‪‬ﺐ‪‬‬
‫ﺑﻴﻨﻜﻢ ﻛﺎﺗﺐ‪ ‬ﺑﺎﻟﻌﺪﻝ(‬

‫ﻭﺍﻟﻔﻼﺣﻮﻥ ﺍﻟﺬﻳﻦ ﻗﺎﺑﻠﻮﺍ ﺇﺻﺮﺍﺭ ﻫﺆﻻﺀ ﺍﻟﺪﺍﺋﻨﲔ ﺑﺈﺻﺮﺍﺭ ﺃﻗﻮﻯ‪ ,‬ﻭﺭﻓﻀﻮﺍ ﺗﺴﺠﻴﻞ ﺍﻷﺭﺍﺿﻲ‪ ,‬ﺃﻭﻝ‬
‫ﺍﻷﻣﺮ‪ ,‬ﺍﺿﻄﺮ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﺇﱃ ﺍﺳﺘﺨﺮﺍﺝ ﺍﳊﻠﻲ‪ ‬ﺍﻟﺬﻫﺒﻴﺔ ﻭﺍﻟﻔﻀﻴ‪‬ﺔ ﺍﻟﻘﺪﳝﺔ‪ ,‬ﻭﺍﻟﱵ ﲨﻌﺖ ﺧـﻼﻝ‬
‫ﻓﺘﺮﺍﺕ ﻃﻮﻳﻠﺔ ﺳﺎﺑﻘﺔ‪ ,‬ﻭﻗﺪ‪‬ﻣﻮﻫﺎ ﻋﻮﺿ‪‬ﺎ ﻣﻦ ﺍﻟﻄﺤﲔ ﻭﺍﻟﺴﻜﺮ ﻭﺑﻌﺾ ﺃﻣﺘﺎﺭ ﻣﻦ ﺍﳋﺎﻡ‪ .‬ﻭﰲ ﻭﻗـﺖ‬
‫ﺁﺧﺮ ﻭﺍﻓﻖ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺍﻟﺘﻨﺎﺯﻝ ﻭﻗﺪ‪‬ﻡ ﺍﻷﺭﺍﺿﻲ ﻭﺍﻟﺒﺴﺎﺗﲔ ﺍﻟﱵ ﻃﻠﺒﻬﺎ ﺍﻟﺪﺍﺋﻨﻮﻥ‪ .‬ﻭﻣﻊ ﻛﻞ ﺻﻔﻘﺔ‬
‫ﺟﺪﻳﺪﺓ ﻛﺎﻧﺖ ﺃﲦﺎﻥ ﺍﻷﺭﺽ ﰲ ﺍﻟﻘﺮﻯ ﺗﺘﺮﺍﺟﻊ‪ ,‬ﻭﻛﺎﻥ ﺍﻟﺘﺠﺎﺭ ﻳﺰﺩﺍﺩﻭﻥ ﺗﺼﻠﺒ‪‬ﺎ ﻭﻻ ﻳﻮﺍﻓﻘـﻮﻥ ﺇﻻﱠ‬
‫ﺑﺸﺮﻭﻃﻬﻢ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﺗﺘﻢ ﲨﻴﻊ ﺍﻹﺟﺮﺍﺀﺍﺕ!‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻭﻣﻊ ﺍﻟﻘﺤﻂ ﺗﺄﰐ ﺃﺷﻴﺎﺀ ﺃﺧﺮﻯ ﺃﻳﻀ‪‬ﺎ‪ :‬ﺗﺄﰐ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻐﺎﻣﻀﺔ‪ ,‬ﻭﺗﻌﻘﺒﻬﺎ ﺍﻟﻮﻓﻴﺎﺕ‪ .‬ﻛﺎﻥ ﺍﻟﻜﺒـﺎﺭ‬
‫ﳝﻮﺗﻮﻥ ﻣﻦ ﺍﳊﺰﻥ‪ ,‬ﻭﺍﻟﺼﻐﺎﺭ ﺗﻨﺘﻔﺦ ﺑﻄﻮ‪‬ﻢ ﻭﺗﺼﻴﺒﻬﻢ ﺍﻟﺼﻔﺮﺍﺀ ﰒ ﻳﺘﺴﺎﻗﻄﻮﻥ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨـﺎﺱ‬
‫ﻗﺪ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻰ ﺍﳌﻮﺕ‪ ,‬ﻭﱂ ﻳﻌﺪ ﳜﻴﻔﻬﻢ ﻛﻤﺎ ﻛﺎﻥ ﺍﻷﻣﺮ ﰲ ﺃﻭﻗﺎﺕ ﺃﺧﺮﻯ‪ ,‬ﺑﺮﻏﻢ ﺃﻧﻪ ﻳﺘﺴﺒﺐ ﻛﻞ‬
‫ﺍﻷﻭﻗﺎﺕ ﰲ ﺗﻔﺠﲑ ﺁﻻﻑ ﺍﻷﺣﺰﺍﻥ ﻭﺍﻷﺣﻘﺎﺩ ﺍﻟﻘﺪﳝﺔ‪ ,‬ﻓﺈﻥﱠ ﺣﺎﻟﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻻﻧﺘﻈـﺎﺭ ﺍﻟﻴـﺎﺋﺲ‬
‫ﻛﺎﻧﺖ ﲢﻮﻡ ﻓﻮﻕ ﻛﻞ ﺑﻴﺖ ﻭﺗﺴﺒﺢ ﰲ ﺩﻡ ﻛﻞ ﳐﻠﻮﻕ‪ .‬ﺣﱴ ﺍﻟﺪﻭﺍﺏ ﰲ ﺣﻮﺍﻛﲑ ﺍﻟﺒﻴﻮﺕ‪ ,‬ﺃﻭ ﰲ‬
‫ﺃﻃﺮﺍﻑ ﺍﻟﺒﺴﺎﺗﲔ‪ ,‬ﻛﺎﻧﺖ ﺗﺴﻴﻄﺮ ﻋﻠﻴﻬﺎ ﺣﺎﻟﺔ ﻣﻦ ﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﻟﻴﺄﺱ‪.‬‬

‫ﻭﰲ ﻫﺬﻱ ﺍﻟﺴﻨﲔ‪ ,‬ﻭﻣﻊ ﺍﳉﻮﻉ ﻭﺍﳌﻮﺕ‪ ,‬ﺗﺄﰐ ﺃﻓﻮﺍﺝ ﻻ ﺣﺼﺮ ﳍﺎ ﻣﻦ ﺍﻟﻄﻴﻮﺭ‪ .‬ﻭﻣﺜﻠﻤـﺎ ﻛﺎﻧـﺖ‬
‫ﺍﻟﻐﻴﻮﻡ ﺍﳋﻔﻴﻔﺔ ﺍﻟﻌﺎﻟﻴﺔ ﲤﺮ‪ ‬ﻣﺴﺮﻋﺔ‪ ,‬ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﺍﻟﻄﻴﻮﺭ‪ .‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺃﻓﻮﺍﺟﻬﺎ ﺗﻌـﱪ ﰲ ﻛـﻞ‬
‫ﺍﻷﻭﻗﺎﺕ‪ ,‬ﺣﱴ ﰲ ﺍﻟﻠﻴﻞ ﺍﻟﻌﻤﻴﻖ‪ ,‬ﻋﺎﻟﻴﺔ ﺻﺎﺋﺘﺔ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﺎ ﺫﺍﻫﺒﺔ ﺇﱃ ﺍﳌﻮﺕ ﺃﻭ ﺇﱃ ﳎﻬﻮﻝ ﻻ ﺗﻌـﺮﻑ‬
‫ﻣﱴ ﺃﻭ ﺃﻳﻦ ﺳﻴﻜﻮﻥ‪.‬‬

‫ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻨﻈﺮﻭﻥ ﺇﱃ ﺍﻟﻄﻴﻮﺭ ﻧﻈﺮﺓ ﻣﻠﻴﺌﺔ ﺑﺎﳊﺰﻥ ﻭﺍﻷﺳﻰ‪ .‬ﲤﻨﻮﺍ ﻟﻮ ﻛﺎﻧﺖ ﻗﺮﻳﺒﺔ‪ ,‬ﺃﻭ ﻟﻮ ﺗﺘﻮﻗﻒ‬
‫ﻗﻠﻴﻼﹰ‪ ,‬ﻟﻌﻠﻬﻢ ﻳﻈﻔﺮﻭﻥ ﺑﻌﺪﺩ‪ ‬ﻣﻨﻬﺎ ﻳﻌﻮ‪‬ﺿﻬﻢ ﻋﻦ ﺍﳉﻮﻉ ﺍﻟﺬﻱ ﻳﻬﺪ‪‬ﻫﻢ‪ ,‬ﻟﻜـﻦ ﺍﻟﻄﻴـﻮﺭ ﺗﻮﺍﺻـﻞ‬
‫ﻃﲑﺍ‪‬ﺎ ﺍﳌﺘﻌﺐ ﻟﻌﻠﹼﻬﺎ ﺗﺼﻞ ﺇﱃ ﻣﻜﺎﻥ ﻣﺎ‪ .‬ﻭﺍﻟﻨﺎﺱ ﻻ ﻳﺘﻮﻗﻔﻮﻥ ﻋﻦ ﺍﻟﻨﻈﺮ ﻭﺍﳊﺴـﺮﺓ‪ ,‬ﻭﻳﺘﻮﻗﻌـﻮﻥ‬
‫ﺷﻴﺌﹰﺎ ﻣﺎ‪ ,‬ﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻻ ﳛﺼﻞ ﺃﺑﺪ‪‬ﺍ‪ ,‬ﻷﻥ ﺃﺳﺮﺍﺏ ﺍﻟﻜﺮﻛﻲ ﻭﺍﻟـﻮﺯ ﺍﻟـﱪﻱ‪ ,‬ﻭﻋﺸـﺮﺍﺕ‬
‫ﺍﻷﺳﺮﺍﺏ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻷﺧﺮﻯ ﻭﺍﺻﻠﺖ ﺭﺣﻠﺘﻬﺎ ﺍ‪‬ﻬﺪﺓ ﺩﻭﻥ ﺗﻮﻗﹼـﻒ‪ .‬ﺃﻣـﺎ ﺃﺳـﺮﺍﺏ ﺍﻟﻘﻄـﺎ‬
‫ﻭﺍﻟﻜﺪﺭﻱ ﻓﻘﺪ ﺑﺪﺃﺕ ﺗﻈﻬﺮ ﺑﲔ ﻓﺘﺮﺓ ﻭﺃﺧﺮﻯ‪ .‬ﻭﺍﻟﻔﻼﺣﻮﻥ ﺍﻟﺬﻳﻦ ﺗﻌﻠﻤﻮﺍ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨـﻮﻉ ﻣـﻦ‬
‫ﺍﻟﻄﻴﻮﺭ ﻻ ﻳﺘﺮﻙ ﺃﻣﺎﻛﻨﻪ ﺍﻟﺼﺤﺮﺍﻭﻳﺔ‪ ,‬ﻭﻳﻘﺘﺮﺏ ﻣﻦ ﺍﳌﻨﺎﻃﻖ ﺍﳌﺰﺭﻭﻋﺔ‪ ,‬ﺇﻻﱠ ﺇﺫﺍ ﻋﻀ‪‬ﻪ ﺍﳉﻮﻉ ﻭﺃﺿﻨﺎﻩ‬
‫ﺍﻟﻌﻄﺶ‪ .‬ﻭﱂ ﺗﻌﺪ ﻭﺍﺣﺎﺕ ﺍﻟﺼﺤﺮﺍﺀ ﺃﻭ ﺍﳋﻮﺍﰊ ﺍﳌﺘﻨﺎﺛﺮﺓ ﰲ ﺃﻣﺎﻛﻦ ﻋﺪﻳﺪﺓ ﲢﻮﻱ ﻗﻄﺮﺓ ﻣﺎﺀ‪ ,‬ﻓﻘـﺪ‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻻﺣﻈﻮﺍ ﺃﻥ ﻫﺬﻩ ﺍﻟﻄﻴﻮﺭ ﺑﺪﺃﺕ ﺗﺘﺨﻠﻰ ﻋﻦ ﺍﳊﺬﺭ ﻭﺍﳋﻮﻑ‪ ,‬ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﻣﺪﻓﻮﻋﺔ ﺑﻐﺮﻳﺰﺓ ﺍﻟﺒﻘـﺎﺀ‪,‬‬
‫ﻓﺘﻨﺪﻓﻊ ﺇﱃ ﺃﻱ ﻣﻜﺎﻥ ﻟﻌﻠﻬﺎ ﺗﻠﺘﻘﻂ ﺑﻀﻊ ﺣﺒﺎﺕ ﺃﻭ ﻗﻄﺮﺍﺕ ﻣﻦ ﺍﳌﺎﺀ‪.‬‬

‫ﺇﻧ‪‬ﻬﺎ ﺍﳌﺄﺳﺎﺓ ﻧﻔﺴﻬﺎ ﺗﺘﻜﺮ‪‬ﺭ ﻣﺮﺓ ﺃﺧﺮﻯ ﺃﻣﺎﻡ ﻋﻴﻮﻥ ﺍﻟﻔﻼﺣﲔ‪ ,‬ﻭﻫﻢ ﻗﺪ ﺗﻌﻮ‪‬ﺩﻭﺍ ﺍﻟﺼﱪ ﻭﺍﻻﻧﺘﻈـﺎﺭ‪,‬‬
‫ﻭﺗﻌﻮ‪‬ﺩﻭﺍ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﻳﺒﺪﻭﺍ ﺍﻟﺘﺸﺎﺅﻡ ﻭﺍﻟﺘﺤﻔﻆ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﻳﺮﺩ‪‬ﺩﻭﻥ ﺇﺫﺍ ﺳﺌﻠﻮﺍ ﻋﻦ ﺍﳌﻮﺍﺳـﻢ‬
‫ﻭﺍﻟﺰﺭﺍﻋﺔ‪) :‬ﺍﳌﻮﺍﺳﻢ ﻻ ﺗﻌﲏ ﺍﻷﻣﻄﺎﺭ ﺍﻟﱵ ﺗﺄﰐ ﻓﻘﻂ‪ ,‬ﻭﺇﳕﺎ ﺃﻣﻮﺭ ﺃﺧﺮﻯ ﻛﺜﲑﺓ(‪ .‬ﻓـﺈﺫﺍ ﺣﺼـﻠﺖ‬
‫ﳉﺎﺟﺔ ﰲ ﺍﻟﺴﺆﺍﻝ ﻛﺎﻧﻮﺍ ﳜﺘﺼﺮﻭﻥ ﻛﻞ ﺷﻲﺀ ﺑﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪) :‬ﺍﳌﻮﺍﺳﻢ ﺗﻌﲏ ﻣﺎ ﻳﻘﺴﻤﻪ ﺍﷲ ﻭﻣﺎ‬
‫ﻳﺘﺮﻛﻪ ﺍﻟﻄﲑ(‪ ,‬ﻷ‪‬ﻢ ﰲ ﺃﻋﻤﺎﻗﻬﻢ ﳜﺎﻓﻮﻥ ﻛﻞ ﺷﻲﺀ‪ ,‬ﳜﺎﻓﻮﻥ ﺍﳓﺒﺎﺱ ﺍﳌﻄﺮ ﰲ ﺍﻟﺸﻬﻮﺭ ﺍﻟﱵ ﳚـﺐ‬
‫ﺃﻥ ﻳﺴﻘﻂ ﻓﻴﻬﺎ‪ ,‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀ ﻣﺒﻜﺮ‪‬ﺍ ﻭﳕﺎ ﺍﻟﺰﺭﻉ ﻭﺍﺭﺗﻔﻊ ﺷﱪ‪‬ﺍ ﺃﻭ ﺷﱪﻳﻦ ﻋـﻦ ﺍﻷﺭﺽ‪ ,‬ﻓﻜـﺎﻧﻮﺍ‬
‫ﳜﺎﻓﻮﻥ ﺃﻥ ﻳﺄﰐ ﻣﻄﺮ ﻏﺰﻳﺮ ﺑﻌﺪ ﺫﻟﻚ ﺍﻻﻧﻘﻄﺎﻉ‪ ,‬ﻭﻋﻨﺪﻫﺎ ﺗﻐﺮﻕ ﺍﻷﺭﺽ ﻭﺗﻨﻤﻮ ﺍﻷﻋﺸﺎﺏ ﺍﻟﻄﻔﻴﻠﻴﺔ‬
‫ﻭﻳﻔﺴﺪ ﺃﻭ ﻳﻘﻞﹼ ﺍﳌﻮﺳﻢ‪ .‬ﻓﺈﺫﺍ ﺟﺎﺀ ﺍﳌﻄﺮ ﻫﻴ‪‬ﻨ‪‬ﺎ ﻣﺘﻔﺮﻗﹰﺎ‪ ,‬ﻭﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﻳﺄﰐ ﻓﻴﻬﺎ‪ ,‬ﻓـﺈﻥﱠ‬
‫ﺍﳋﻮﻑ ﻳﻈﻞ ﺣﱴ ﺍﻷﻳﺎﻡ ﺍﻷﺧﲑﺓ ﻣﻦ ﺃﻳﺎﺭ‪ ,‬ﺣﲔ ﺗﺸﺘﺪ ﺍﳊﺮﺍﺭﺓ ﻓﺠﺄﺓ ﻭﲢﺮﻕ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻓﺘﺨﻴـﺐ‬
‫ﺍﻵﻣﺎﻝ ﻭﺗﺘﺮﺍﺟﻊ ﺍﻟﻮﻋﻮﺩ ﺍﻟﱵ ﺃﻋﻄﺎﻫﺎ ﺍﻟﺮﺟﺎﻝ ﻟﻠﻨﺴﺎﺀ ﺑﺄﺛﻮﺍﺏ ﺟﺪﻳﺪﺓ‪ ,‬ﻭﻟﻠﻔﺘﻴﺎﻥ ﺍﻟﺬﻳﻦ ﲡـﺎﻭﺯﻭﺍ‬
‫ﺳﻦ ﺍﻟﺒﻠﻮﻍ ﻭﺃﺻﺒﺤﻮﺍ ﻳﻄﻤﺤﻮﻥ ﺇﱃ ﺍﻟﺰﻭﺍﺝ ﺇﻥ ﺟﺎﺀﺕ ﺍﳌﻮﺍﺳﻢ ﺍﳉﺪﻳﺪﺓ ﺑﺎﳋﲑ‪ .‬ﺇﻥ ﻫﺬﻩ ﺍﻟﻮﻋﻮﺩ‬
‫ﺗﺘﺮﺍﺟﻊ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ ﻷﻥ )ﺍﻟﺸﻮﺑﺔ( ﺟﺎﺀﺕ ﻭﻗﻀﺖ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ!‬

‫ﺇﻥﱠ ﺃﺣﺪ‪‬ﺍ ﻻ ﳛﺐ ﺃﻥ ﻳﺘﺬﻛﺮ ﺃﻳﺎﻡ ﺍﻟﻘﺤﻂ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀﺕ ﻗﺎﺳﻴﺔ ﺟﺎﺭﻓﺔ‪ ,‬ﻭﺇﺫﺍ ﺗﻜﺮﺭ ﳎﻴﺌﻬﺎ ﺳـﻨﺔ‬
‫ﺑﻌﺪ ﺃﺧﺮﻯ‪ ,‬ﻓﺎﻟﻜﺜﲑﻭﻥ ﻳﻔﻀ‪‬ﻠﻮﻥ ﺍﳌﻮﺕ ﺃﻭ ﺍﻟﻘﺘﻞ ﰒ ﺍﻟﺮﺣﻴﻞ ﻋﻠـﻰ ﻫـﺬﺍ ﺍﻻﻧﺘﻈـﺎﺭ ﺍﻟﻘﺎﺳـﻲ‪,‬‬
‫ﻭﺁﺧﺮﻭﻥ ﻳﻨﺪﻓﻌﻮﻥ ﺇﱃ ﺣﺎﻟﺔ ﻣﻦ ﺍﻟﻘﺴﻮﺓ ﻭﺍﻻﻧﺘﻘﺎﻡ ﻻ ﻳﺘﺼﻮﺭﻫﺎ ﺃﺣﺪ ﻓﻴﻬﻢ‪ ,‬ﺑﻞ ﻭﻳﺴﺘﻐﺮ‪‬ﺎ ﻫﺆﻻﺀ‬
‫ﺍﻟﻨﺎﺱ ﺃﻧﻔﺴﻬﻢ ﰲ ﻏﲑ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ‪ ,‬ﻭﰲ ﻏﲑ ﻫﺬﻩ ﺍﻟﻈﺮﻭﻑ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﻳﻨﺘﻘﻢ ﻣﻦ ﺍﻟﻐﻴﻮﻡ ﺃﻭ ﳑ‪‬ﻦ ﻳﺮﺳﻠﻬﺎ‪ ,‬ﻓﻼ ﺑﺪ‪ ‬ﺃﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺿﺤﺎﻳﺎ ﻣﻦ ﻧﻮﻉ ﺁﺧﺮ‪ .‬ﻓﺎﻷﺯﻭﺍﺝ ﺍﻟﺬﻳﻦ‬
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‫ﺃﺑﺪﻭﺍ ﻣﻦ ﺍﻟﺴﻤﺎﺣﺔ ﺍﻟﺸﻲﺀ ﺍﻟﻜﺜﲑ‪ ,‬ﻭﱂ ﻳﺘﻌﻮﺩﻭﺍ ﺍﻟﺸﺘﻴﻤﺔ ﺃﻭ ﺍﻟﻀﺮﺏ‪ ,‬ﻛـﺎﻧﻮﺍ ﻣﺴـﺘﻌﺪﻳﻦ ﻷﻥ‬
‫ﻳﻐﻴ‪‬ﺮﻭﺍ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺍﺕ ﺑﺴﻬﻮﻟﺔ‪ ,‬ﻭﺩﻭﻥ ﺷﻌﻮﺭ ﺑﺎﻟـﺬﻧﺐ‪ .‬ﻛـﺎﻧﻮﺍ ﻻ ﻳﺘـﺮﺩ‪‬ﺩﻭﻥ ﰲ ﺃﻥ ﻳﻀـﺮﺑﻮﺍ‬
‫ﻭﻳﺼﺮﺧﻮﺍ ﻷﺗﻔﻪ ﺍﻷﺳﺒﺎﺏ‪ .‬ﻭﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺒﺪﻭﻥ ﺍﳌﺮﺡ ﻭﻳﻈﻬﺮﻭﻥ ﺍﻟﺘﻔﺎﺅﻝ‪ ,‬ﻳﺘﺤﻮﻟﻮﻥ ﻓﺠـﺄﺓ ﺇﱃ‬
‫ﺭﺟﺎﻝ ﻗﺴﺎﺓ ﺑﻮﺟﻮﻫﻬﻢ ﻭﺗﺼﺮﻓﺎ‪‬ﻢ‪ .‬ﻭﺣﱴ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺷﺪﻳﺪﻱ ﺍﻹﳝﺎﻥ ﻭﻳ‪‬ﻌﺪ‪‬ﻭﻥ ﻛﻞ ﻣـﺎ‬
‫ﺗﺄﰐ ﺑﻪ ﺍﻟﺴﻤﺎﺀ ﺍﻣﺘﺤﺎﻧ‪‬ﺎ ﻟﻺﻧﺴﺎﻥ‪ ,‬ﻻ ﻳﻠﺒﺜﻮﻥ ﺃﻥ ﻳﺼﺒﺤﻮﺍ ﺿﺤﺎﻳﺎ ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺷﺘﻴﻤﺔ ﻭﲡـﺪﻳﻔﹰﺎ‪,‬‬
‫ﺣﱴ ﻟﻴﺴﺘﻐﺮﺏ ﻣ‪‬ﻦ ﻋﺮﻓﻬﻢ ﻣﻦ ﻗﺒﻞ ﻛﻴﻒ ﻛﺎﻥ ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ﳜﺰﻧﻮﻥ ﰲ ﺻﺪﻭﺭﻫﻢ ﻫﺬﺍ ﺍﳌﻘـﺪﺍﺭ‬
‫ﺍﳍﺎﺋﻞ ﻣﻦ ﺍﻟﺸﺘﺎﺋﻢ ﻭﺍﻷﻓﻜﺎﺭ ﺍﳋﺎﻃﺌﺔ ﺍﶈﺮﻣﺔ!‬

‫ﻫﻜﺬﺍ ﻛﺎﻥ ﺍﻟﻘﺴﻢ ﺍﻷﻛﱪ ﻣﻦ ﺍﻟﻨﺎﺱ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺎﺳﻴﺔ ﺍﻟﻄﻮﻳﻠﺔ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻟﻜﻞ ﻗﺮﻳﺔ ﻭﻟﻜﻞ‬
‫ﻣﺪﻳﻨﺔ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻣﻼﳏﻬﺎ ﻭﻃﺮﻳﻘﺘﻬﺎ ﰲ ﺍﳊﻴﺎﺓ‪ ,‬ﻭﳍﺎ ﺃﲰﺎﺅﻫﺎ ﻭﻣﻘﺎﺑﺮﻫﺎ‪ ,‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻟﻜـﻞ ﻗﺮﻳـﺔ‬
‫ﻭﻣﺪﻳﻨﺔ ﳐﺎﺗﲑﻫﺎ ﻭﳎﺎﻧﻴﻨﻬﺎ‪ ,‬ﻭﳍﺎ ‪‬ﺮﻫﺎ ﺃﻭ ﻧﺒﻊ ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﺗﺴﺘﻘﻲ ﻣﻨﻪ‪ ,‬ﻭﻓﻴﻬﺎ ﻣﻮﺍﺳﻢ ﺍﻷﻋﺮﺍﺱ ﺑﻌﺪ‬
‫ﺍﳊﺼﺎﺩ‪ ,‬ﻓﻘﺪ ﻛﺎﻥ ﻟﻠﻄﻴﺒﺔ ﺃﻳﻀ‪‬ﺎ ﺣﻴﺎ‪‬ﺎ ﻭﻃﺮﻳﻘﺘﻬﺎ ﰲ ﺍﳌﻌﺎﺵ‪ ,‬ﻭﻛﺎﻥ ﳍﺎ ﻣﻘﱪ‪‬ﺎ ﻭﺃﻋﺮﺍﺳﻬﺎ‪ ,‬ﻭﻛـﺎﻥ‬
‫ﰲ ﺍﻟﻄﻴﺒﺔ ﳎﺎﻧﻴﻨﻬﺎ ﺃﻳﻀ‪‬ﺎ‪ .‬ﻟﻜﻦ ﻫﺆﻻﺀ ﺍ‪‬ﺎﻧﲔ ﻻ ﻳﻈﻬﺮﻭﻥ ﺩﺍﺋﻤ‪‬ﺎ ﻭﻻ ﻳﺘﺬﻛﺮﻫﻢ ﺍﻟﻨـﺎﺱ ﰲ ﻛـﻞ‬
‫ﺍﻷﻭﻗﺎﺕ‪ ,‬ﻭﺇﻥ ﻛﺎﻥ ﳍﻢ ﺣﻀﻮﺭﻫﻢ ﻭﺟﻨﻮ‪‬ﻢ ﺍﳋﺎﺹ‪ ,‬ﲝﻴﺚ ﻛﺎﻧﻮﺍ ﻛﺒﺎﺭ‪‬ﺍ ﻭﺃﻗﻮﻳـﺎﺀ ﰲ ﺃﻭﻗـﺎﺕ‬
‫ﻣﻌﻴﻨﺔ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﲪﻘﻰ ﻭﺷﺪﻳﺪﻱ ﺍﻟﻐﺮﺍﺑﺔ ﰲ ﺃﻭﻗﺎﺕ ﺃﺧﺮﻯ‪.‬‬

‫ﻭﻛﺎﻥ ﻟﻠﻄﻴﺒﺔ ﺩﺍﺋﻤ‪‬ﺎ ﺃﻋﺮﺍﺳﻬﺎ ﻭﺃﺣﺰﺍ‪‬ﺎ‪ .‬ﻛﺎﻧﺖ ﺍﻷﻋﺮﺍﺱ‪ ,‬ﰲ ﺃﻏﻠﺐ ﺍﻷﺣﻴـﺎﻥ‪ ,‬ﺑﻌـﺪ ﺍﳊﺼـﺎﺩ‪,‬‬
‫ﻭﻛﺎﻧﺖ ﺍﻷﺣﺰﺍﻥ ﺣﲔ ﻳﻨﻘﻄﻊ ﺍﳌﻄﺮ ﻭﲤﺤﻞ ﺍﻷﺭﺽ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻋﺮﺍﺱ ﺗﻌﲏ ﺑﻌـﺾ ﺍﻟﻨـﺎﺱ‪,‬‬
‫ﻭﻟﺒﻌﺾ ﺍﻟﻮﻗﺖ‪ ,‬ﻓﺈﻥﱠ ﺍﻷﺣﺰﺍﻥ‪ ,‬ﻭﰲ ﺳﻨﻮﺍﺕ ﺍﶈﻞ‪ ,‬ﺗﻌﲏ ﲨﻴﻊ ﺍﻟﻨﺎﺱ‪ ,‬ﻭﲤﺘﺪ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ‪.‬‬

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‫ﺍﻟﻄﻴﺒﺔ ﻣﺜﻞ ﺃﻱ ﻣﻜﺎﻥ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ,‬ﳍﺎ ﺃﺷﻴﺎﺅﻫﺎ ﺍﻟﱵ ﺗﻔﺨﺮ ‪‬ﺎ‪ .‬ﻗﺪ ﻻ ﺗﺒﺪﻭ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﺧﻄﲑﺓ‪ ,‬ﺃﻭ‬
‫ﺫﺍﺕ ﺃﳘﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻷﻣﺎﻛﻦ ﺃﺧﺮﻯ‪ ,‬ﻟﻜﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻄﻴﺒﺔ ﺟﺰﺀ ﻣﻦ ﺍﳌﻼﻣﺢ ﺍﻟﱵ ﲤﻴﺰﻫﺎ ﻋﻦ ﻏﲑﻫﺎ‬
‫ﻣﻦ ﺍﻟﻀﻴﻊ ﻭﺍﻟﻘﺮﻯ‪ .‬ﻭﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﺗﻜﻮ‪‬ﻧﺖ ﺑﻔﻌﻞ ﺍﻟﺰﻣﻦ‪ ,‬ﻭﺑﻔﻌﻞ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﻘﺎﺳﻴﺔ‪ ,‬ﻛﻤﺎ ﱂ ﳛﺼﻞ‬
‫ﰲ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻷﺻﻮﺍﺕ ﺍﻟﻌﺎﻟﻴﺔ ﲤﻴﺰ ﺳﻜﺎﻥ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﻘﺮﻯ‪ ,‬ﺣﱴ ﻟﺘﺒـﺪﻭ‬
‫ﺃﺻﻮﺍﺕ ﺍﻟﻔﻼﺣﲔ ﻋﺎﻟﻴﺔ ﺍﳉﺮ‪‬ﺱ ﺻﻠﺒﺔ ﺍﳌﺨﺎﺭﺝ‪ ,‬ﻭﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺳﺮﻳﻌﺔ‪ ,‬ﻭﺗﺘﺨﻠﻠﻬﺎ ﳎﻤﻮﻋﺔ ﻣـﻦ‬
‫ﺍﳊ‪‬ﻜﹶﻢ ﻭﺍﻷﻣﺜﺎﻝ‪ ,‬ﻛﻤﺎ ﻫﻲ ﺍﻟﻌﺎﺩﺓ ﻟﺪﻯ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻔﻼﺣﲔ ﰲ ﺃﳓﺎﺀ ﻋﺪﻳﺪﺓ ﻣﻦ ﺍﻟﻌـﺎﱂ‪ ,‬ﻧﻈـﺮ‪‬ﺍ‬
‫ﻟﻠﻌﺎﺩﺓ ﻭﻟﻠﻤﺴﺎﻓﺎﺕ ﺍﻟﱵ ﺗﻔﺼﻞ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﻋﻦ ﺑﻌﺾ ﰲ ﺍﳊﻘﻮﻝ‪ ,‬ﺃﻭ ﺣﲔ ﻳﻀﻄﺮﻭﻥ ﻟﻠﻤﻨﺎﺩﺍﺓ‬
‫ﻋﻠﻰ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻀﺎﻟﺔ‪ ,‬ﺃﻭ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﱵ ﺗﺬﻫﺐ ﲟﺰﺍﺟﻬﺎ ﺍﻟﻐﺮﻳﺐ ﺇﱃ ﺃﻣﺎﻛﻦ ﺑﻌﻴﺪﺓ ﺃﻭ ﳎﻬﻮﻟﺔ‪,‬‬
‫ﺃﻭ ﺭﲟﺎ ﻟﻠﺒﻌﺪ ﺍﻟﺬﻱ ﻳﻔﺼﻞ ﺍﻟﺒﻴﻮﺕ ﺑﻌﻀﻬﺎ ﻋﻦ ﺑﻌﺾ‪ ,‬ﻭﻣﺎ ﳛﻴﻂ ‪‬ﺎ ﻣﻦ ﺍﳊـﻮﺍﻛﲑ ﻭﺍﻟﺒﺴـﺎﺗﲔ‬
‫ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﺗﺰﺭﻉ ﻓﻴﻬﺎ ﺃﻧﻮﺍﻉ ﻋﺪﻳﺪﺓ ﻣﻦ ﺍﳋﻀﺮﺍﻭﺍﺕ ‪ -‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻷﺳﺒﺎﺏ‪ ,‬ﻭﻏﲑﻫﺎ ﻛـﺜﲑ‪,‬‬
‫ﺧﻠﻘﺖ ﻃﺒﻴﻌﺔ ﻣﻌﻴﻨﺔ‪ ,‬ﻭﺟﻌﻠﺖ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻄﻴﺒﺔ ﻳﺘﻜﻠﻤﻮﻥ ﺑﻄﺮﻳﻘﺔ ﺧﺎﺻﺔ‪ ,‬ﺣﱴ ﻟﻴﻈﻦ ﻣ‪‬ﻦ ﻳﺴـﻤﻊ‬
‫ﺍﳊﺪﻳﺚ ﻭﻻ ﻳﻔﻬﻢ ﻃﺒﻴﻌﺔ ﺍﻟﻨﺎﺱ ﺃﻭ ﻋﻼﻗﺎ‪‬ﻢ‪ ,‬ﺃﻧ‪‬ﻬﻢ ﻳﺘﻌﺎﺭﻛﻮﻥ‪ ,‬ﺃﻭ ﺃﻥ ﺍﳋﻼﻑ ﺑﻴﻨﻬﻢ ﻭﺻـﻞ ﺇﱃ‬
‫ﺩﺭﺟﺔ ﻣﻦ ﺍﳊﺪﺓ‪ ,‬ﻻ ﺑﺪ‪ ‬ﺃﻥ ﺗﻌﻘﺒﻪ ﺃﻣﻮﺭ ﺃﺧﺮﻯ!‬

‫ﻟﻮ ﺍﻗﺘﺼﺮ ﺍﻷﻣﺮ ﰲ ﺍﻟﻄﻴﺒﺔ ﻋﻠﻰ ﺫﻟﻚ ﳌﺎ ﻋﲏ ﺷﻴﺌﹰﺎ‪ ,‬ﺧﺎﺻﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻔﻼﺣﲔ ﺃﻭ ﺍﻟﺬﻳﻦ ﻳﻌﺮﻓـﻮﻥ‬
‫ﻃﺒﺎﺋﻌﻬﻢ‪ .‬ﻟﻜﻦ ﺇﺫﺍ ﺗﺮﺍﻓﻖ ﻣﻊ ﺫﻟﻚ ﺍﻟﻨﺴﻖ ﺍﳋﺎﺹ ﻣﻦ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﺗﻌﻮ‪‬ﺩﻩ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﺣﻴـﺚ‬
‫ﻳﻠﺠﺄﻭﻥ ﰲ ﺃﻛﺜﺮ ﺍﻷﺣﻴﺎﻥ ﺇﱃ ﺍﻻﺳﺘﻄﺮﺍﺩ ﻭﺍﻟﺘﺬﻛﺮ‪ ,‬ﻭﻳﺴﺮﻓﻮﻥ ﰲ ﺭﻭﺍﻳﺔ ﺍﻟﻘﺼﺺ ﻭﺍﻟﺘﺎﺭﻳﺦ‪ ,‬ﻓﺈﻧﻪ‬
‫ﻟﻮﻻ ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﳌﺎ ﻇﻬﺮﺕ ﺗﻠﻚ ﺍﻟﻄﺒﻴﻌﺔ ﺍﳋﺎﺻﺔ‪ ,‬ﻭﳌﺎ ﻇﻬﺮﺕ ﺗﻠﻚ ﺍﳋﺸﻴﺔ ﺍﻟﱵ ﲤﻴ‪‬ﺰ ﺍﻟﺒﺸـﺮ ﰲ‬
‫ﺫﻟﻚ ﺍﳌﻜﺎﻥ‪ ,‬ﻭﻣﺎ ﳛﻴﻂ ﺑﻪ ﻣﻦ ﻗﺮ‪‬ﻯ ﻭﺿﻴﺎﻉ‪ ,‬ﻭﻗﺪ ﺗﺼﻞ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﺃﻭ ﺑﻌﺾ ﺃﻃﺮﺍﻓﻬﺎ ﺃﻳﻀ‪‬ﺎ!‬

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‫ﻛﺎﻥ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻳﻌﺮﻓﻮﻥ ﻛﻴﻒ ﻳﺪﻳﺮﻭﻥ ﺍﳊﺪﻳﺚ ﺑﺘﻠﻚ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻌﺠﻴﺒﺔ ﺍﻟﱵ ﲡﻌﻞ ﺍﻷﻣـﻮﺭ ﺫﺍﺕ‬
‫ﺃﳘﻴﺔ ﺷﺪﻳﺪﺓ‪ .‬ﻭﻫﺬﻩ ﺍﳌﻴﺰﺓ ﺍﻟﱵ ﻳﺘﻮﺍﺭﺛﻬﺎ ﺍﻷﺑﻨﺎﺀ ﻋﻦ ﺍﻵﺑﺎﺀ‪ ,‬ﲡﻌﻠﻬﻢ ﰲ ﻧﻈﺮ ﺍﻟﻜﺜﲑﻳﻦ ﻧﻮﻋ‪‬ﺎ ﺧﺎﺻ‪‬ﺎ‬
‫ﻣﻦ ﺍﻟﻨﺎﺱ‪ ,‬ﻭﲡﻌﻠﻬﻢ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﻟﺘﺄﺛﲑ ﰲ ﺍﻵﺧﺮﻳﻦ‪ ,‬ﻭﺭﲟﺎ ﺇﻗﻨﺎﻋﻬﻢ‪ .‬ﻭﻻ ﳝﻜـﻦ‬
‫ﺗﻔﺴﲑ ﻫﺬﺍ ﺍﻷﻣﺮ ﻋﻠﻰ ﺃﻧﻪ ﺿﺮﺏ ﻣﻦ ﺍﻻﺣﺘﻴﺎﻝ ﺃﻭ ﺍﻟﺘﻤﻠﱡﻖ‪ ,‬ﻛﻤﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﻳ‪‬ﻌ‪‬ﺪ‪ ‬ﺩﻟـﻴﻼﹰ ﻋﻠـﻰ‬
‫ﻧﺰﻋﺔ ﺷﺮﻳﺮﺓ‪ ,‬ﻭﻟﻜﻨﻬﺎ ﺍﻟﻌﺎﺩﺓ ﺑﺘﻜﺮﺍﺭﻫﺎ ﺍﻟﺪﺍﺋﻢ‪ ,‬ﰒ ﺗﻠﻚ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻄﻮﻳﻠﺔ‪ ,‬ﻟﻴﺎﱃ ﺍﻟﺴﻤﺮ ﻭﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺍﻟﺴﺎﺋﺒﺔ‪ ,‬ﰒ ﺍﻟﺘﺤﺪﻳﺎﺕ‪ ,‬ﻭﻣﺎ ﲡﺮ‪ ‬ﺇﻟﻴﻪ‪ ,‬ﻭﻟﻴﺎﱃ ﺍﻟﺼﻴﻒ ﺃﻭ ﺍﻟﺸﺘﺎﺀ‪ ,‬ﰲ ﺍﻟﺒﻴﺎﺩﺭ ﺃﻭ ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﻨﺒﻊ‪,‬‬
‫ﻭﺣﻮﻝ ﺍﳌﻮﺍﻗﺪ‪ .‬ﻟﻘﺪ ﻛﺎﻧﺖ ﺍﻷﺣﺎﺩﻳﺚ ﲡﺮﻱ ﺳﺮﻳﻌﺔ ﺷﺠﻴ‪‬ﺔ ﻭﺃﻗﺮﺏ ﻣﺎ ﺗﻜﻮﻥ ﺇﱃ ﺍﳊﻠﻢ‪ .‬ﻭﻛـﺎﻥ‬
‫ﺍﻟﺬﻳﻦ ﻻ ﳛﺴﻨﻮﻥ ﺍﳌﺸﺎﺭﻛﺔ ﰲ ﺃﺣﺎﺩﻳﺚ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‪ ,‬ﻻ ﻳﻠﺒﺜﻮﻥ ﺃﻥ ﻳﺼﺒﺤﻮﺍ ﺑﺸﺮ‪‬ﺍ ﳐﺘﻠﻔﲔ ﺇﺫﺍ‬
‫ﻭ‪‬ﺟﺪﻭﺍ ﺑﲔ ﺃﻧﺎﺱ ﺁﺧﺮﻳﻦ‪ ,‬ﻋﻨﺪﺋﺬ ﻳﺒﺪﺃﻭﻥ ﺑﺈﻋﺎﺩﺓ ﻣﺎ ﲰﻌﻮﺍ ﻭﻳﺮﺩ‪‬ﺩﻭﻥ ﺍﻟﻘﺼﺺ ﺍﻟـﱵ ﺭﻭﻳـﺖ ﰲ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﰒ ﻳﻀﻴﻔﻮﻥ ﺇﻟﻴﻬﺎ ﻣﺎ ﺷﺎﺅﻭﺍ ﻣﻦ ﺍﳋﻴﺎﻝ‪ ,‬ﻓﺘﺒﺪﻭ ﻭﻛﺄﻧ‪‬ﻬﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺬﻛﺎﺀ ﻭﺍﳌﻬﺎﺭﺓ‪ ,‬ﻓﺘـﺜﲑ‬
‫ﻣﻦ ﺍﻹﻋﺠﺎﺏ ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﺜﲑ ﻣﻦ ﺍﳊﺴﺪ‪.‬‬

‫ﻭﺍﺑﻦ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻛﺒﲑ‪‬ﺍ ﻛﺎﻥ ﺃﻡ ﺻﻐﲑ‪‬ﺍ‪ ,‬ﻳﻌﺮﻑ ﻛﻴﻒ ﻳﺴﻤﻊ‪ ,‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﺼﻐﺎﺭ‪ ,‬ﺑﺸـﻜﻞ ﺧـﺎﺹ‪,‬‬
‫ﺃﻛﺜﺮ ﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻹﺻﻐﺎﺀ‪ ,‬ﻭﻟﺮﲟﺎ ﺭﺩ‪‬ﺩﻭﺍ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺃﻭ ﰲ ﺃﻧﻔﺴﻬﻢ‪ ,‬ﻣﺎ ﲰﻌﻮﺍ ﻣﺮﺍﺕ ﻛﺜﲑﺓ‪ ,‬ﺣﱴ‬
‫ﺗﺘﺮﺳﺦ ﰲ ﺍﻟﺬﺍﻛﺮﺓ ﺍﻷﺷﻴﺎﺀ ﻓﻼ ﺗﻀﻴﻊ ﻭﻻ ﺗﻨﺴﻰ‪ ,‬ﻳﻀﺎﻑ ﺇﻟﻴﻬﺎ ﺃﻓﻜﺎﺭ ﻭﺃﻣﺜﺎﻝ ﺗ‪‬ﺮﹺﺩ ﻋﻔﻮ ﺍﻟﻠﺤﻈـﺔ‬
‫ﻭﲤﻠﻴﻬﺎ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻄﺎﺭﺋﺔ ﺍﻟﱵ ﻳﻮﺍﺟﻬﻮ‪‬ﺎ‪ .‬ﺇﻧ‪‬ﻬﻢ ﻳﻠﺠﺄﻭﻥ ﺇﱃ ﺫﻟﻚ ﻛﻠﻪ ﻟﻜﻲ ﺗﺒﺪﻭ ﺃﺣﺎﺩﻳﺜﻬﻢ ﺃﻛﺜﺮ‬
‫ﺗﺸﻮﻳﻘﹰﺎ ﻭﺃﻛﺜﺮ ﺃﳘﻴﺔ!‬

‫ﻭﺍﻟﻄﻴﺒﺔ ﺍﻟﱵ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﳌﻄﺮ ﻭﺍﻟﺰﺭﺍﻋﺔ‪ ,‬ﻭﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺸﺮﻳﻂ ﺍﻟﻀﻴﻖ ﻣﻦ ﺍﻷﺭﺽ ﺍﻟﺬﻱ ﺗﺮﻭﻳـﻪ‬
‫ﺍﻟﻌﲔ‪ ,‬ﲢﺲ‪ ‬ﰲ ﺃﻋﻤﺎﻗﻬﺎ ﺧﻮﻓﹰﺎ ﺩﺍﺋﻤ‪‬ﺎ ﺃﻥ ﺗﺄﰐ ﺳﻨﻮﺍﺕ ﺍﳌﹸﺤ‪‬ﻞ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺗﺴﺘﻌﺪ ﻟﺬﻟﻚ ﲝـﺮﺹ‬
‫ﺷﺪﻳﺪ‪ ,‬ﺑﺘﺮﺑﻴﺔ ﺑﻘﺮﺓ ﺃﻭ ﺍﺛﻨﺘﲔ ﰲ ﻛﻞ ﺑﻴﺖ‪ ,‬ﻭﺑﺘﺮﺑﻴﺔ ﻋﺪﺩ ﻣﻦ ﺭﺅﻭﺱ ﺍﻟﻐﻨﻢ‪ ,‬ﻓﺈﻧ‪‬ﻬﺎ ﰲ ﺳﻨﻮﺍﺕ ﺍﶈﻞ‬
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‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻄﻌﻢ ﺃﺑﻨﺎﺀﻫﺎ‪ ,‬ﻭﻟﺬﻟﻚ ﺗﺴﺮﻑ ﻓﻴﻤﺎ ﺗﻌﻄﻲ ﻟﻠﺮﻋﺎﺓ‪ ,‬ﻭﲢـﺎﻭﻝ ﺃﻥ ﺗـﺘﺨﻠﺺ ﻣـﻦ‬
‫ﺍﻟﺪﻭﺍﺏ ﺍﻟﺒﺎﻗﻴﺔ ﺑﺬﲝﻬﺎ ﺃﻭ ﺑﻴﻌﻬﺎ‪ .‬ﻭﺑﺮﻏﻢ ﺃﻥ ﻋﺪﺩ ﺍﻟﺮﻋﺎﺓ ﰲ ﺍﻟﻄﻴﺒﺔ ﺃﻗـﻞ ﺑﻜـﺜﲑ ﻣـﻦ ﺍﻟﻘـﺮﻯ‬
‫ﺍﻷﺧﺮﻯ‪ ,‬ﻓﺈﻥﱠ ﺭ‪‬ﻋﺎ‪‬ﺎ ﻣﻦ ﺍﻟﱪﺍﻋﺔ ﲝﻴﺚ ﳛﺴﺪﻫﻢ ﺍﻟﻜﺜﲑﻭﻥ‪ ,‬ﻓﺎﻟﺮﺍﻋﻲ ﺍﻟﺬﻱ ﻳﺴﺮﺡ ﺑﻐﻨﻢ ﻋﺸـﺮﺓ‬
‫ﺑﻴﻮﺕ‪ ,‬ﻭﻳﻌﺮﻑ ﻛﻴﻒ ﻳﺘﺼﺮﻑ ﰲ ﻛﻞ ﺍﻟﻔﺼﻮﻝ‪ ,‬ﻭﺇﱃ ﺃﻳﻦ ﻳﺬﻫﺐ‪ -‬ﻫﺬﺍ ﺍﻟﺮﺍﻋﻲ‪ ,‬ﺑﺮﻏﻢ ﻏﻴﺎﺑـﻪ‬
‫ﺍﻟﻄﻮﻳﻞ ﰲ ﺍﻟﻔﻼﺓ‪ ,‬ﻳﻈﻬﺮ ﻓﺠﺄﺓ ﰲ ﺳﻨﻮﺍﺕ ﺍﶈﻞ‪ ,‬ﻭﳝﺘﻠﻚ ﺩﺍﻟﹼﺔ ﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺍﻟﻐﻨﻢ ﺍﻟﺴـﺎﺑﻘﲔ‪,‬‬
‫ﲝﻴﺚ ﻳﻨﺎﻡ ﻭﻳﻘﻮﻡ ﰲ ﺃﻱ ﺑﻴﺖ ﻳﺮﻳﺪ ﺩﻭﻥ ﺷﻌﻮﺭ ﺑﺎﳊﺮﺝ ﺃﻭ ﺍﻟﺘﺮﺩ‪‬ﺩ‪ .‬ﺃﻣ‪‬ﺎ ﺍﳌﺰﺍﻳﺎ ﺍﳋﻔﻴﺔ ﺍﻟﱵ ﳝﺘﻠﻜﻬﺎ‬
‫ﺍﻟﺮﻋﺎﺓ ﻭﻻ ﺗﻈﻬﺮ ﻟﻠﻨﺎﺱ ﰲ ﺍﳌﻮﺍﺳﻢ ﺍﳉﻴﺪﺓ ﻓﻼ ﺗﻠﺒﺚ ﺃﻥ ﺗﻈﻬﺮ ﰲ ﺳﻨﻮﺍﺕ ﺍﻟﻘﺤﻂ‪ .‬ﻓﻬﻢ ﻳﺮﺍﺑﻄﻮﻥ‬
‫ﰲ ﻣﺪﺍﺧﻞ ﺍﻟﻘﺮﻳﺔ‪ ,‬ﻭﻳﺘﺤﻮ‪‬ﻝ ﻗﺴﻢ ﻣﻨﻬﻢ ﺇﱃ ﺍﻟﺼﻴﺪ‪ ,‬ﻟﻜﻦ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﱵ ﺍﻛﺘﺴﺒﻮﻫﺎ ﰲ ﺍﻟﺮﻋـﻲ ﻻ‬
‫ﺗﻔﺎﺭﻗﻬﻢ‪ .‬ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﳝﺘﺎﺯﻭﻥ ﺑﻘﺪﺭﺓ ﺧﺎﺭﻗﺔ ﻋﻠﻰ ﺍﳊﺪﻳﺚ‪ ,‬ﻳﺪﺭﻛﻮﻥ ﺃﻥ ﺍﻟﺮﻋﺎﺓ ﻓﻘـﺪﻭﺍ‬
‫ﻫﺬﻩ ﺍﳌﻴﺰﺓ ﻟﻜﺜﺮﺓ ﻣﺎ ﻋﺎﺷﻮﺍ ﻣﻊ ﺍﳊﻴﻮﺍﻧﺎﺕ ﰲ ﺍﻟﱪﺍﺭﻱ‪ ,‬ﻟﻜﻨﻬﻢ ﻳﻌﺮﻓﻮﻥ ﻛﻴﻒ ﻳﺴﺘﻄﻴﻊ ﻫﺆﻻﺀ ﺃﻥ‬
‫ﻳﺘﺠﺎﻭﺯﻭﺍ ﺍﻟﺼﻤﺖ ﺑﺘﻠﻚ ﺍﻷﻏﺎﱐ ﺍﻟﻌﺠﻴﺒﺔ ﺍﻟﱵ ﻳﺮﺩ‪‬ﺩﻭ‪‬ﺎ ﰲ ﺍﻟﻔـﻼﺓ‪ ,‬ﻭﻳﻌﺮﻓـﻮﻥ ﺃﻳﻀ‪‬ـﺎ ﻛﻴـﻒ‬
‫ﻳﺴﺘﻌﻤﻠﻮﻥ ﺗﻠﻚ ﺍﻵﻻﺕ ﺍﳋﺸﺒﻴﺔ‪ ,‬ﻭﺍﻟﱵ ﻻ ﳛﺴﻦ ﺍﺳﺘﻌﻤﺎﳍﺎ ﻏﲑﻫـﻢ‪ ,‬ﰲ ﻣﻮﺍﺳـﻢ ﺍﻷﻋـﺮﺍﺱ‬
‫ﻭﺍﳊﺼﺎﺩ‪ ,‬ﻭﺭﲟﺎ ﰲ ﺣﺎﻻﺕ ﺍﳊﺰﻥ ﺃﻳﻀ‪‬ﺎ‪.‬‬

‫‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ‪ ,‬ﻭﲟﻌﺮﻓﺔ ﺍﻷﻣﺎﻛﻦ ﺍﻟﱵ ﺗﻌﻴﺶ ﻓﻴﻬﺎ ﺍﳊﻴﻮﺍﻧﺎﺕ‪ ,‬ﻳﺼﺒﺢ ﺍﻟﺮﻋﺎﺓ ﰲ ﻣﻮﺍﺳﻢ ﺍﳉﻔـﺎﻑ‬
‫ﺃﹸﻧﺎﺳ‪‬ﺎ ﻻ ﻏﲎ ﻋﻨﻬﻢ‪ ,‬ﻟﻜﻨﻬﻢ ﰲ ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ ﻻ ﻳﺘﻘﻨﻮﻥ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﻟﻴﺴﺖ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﺼﻴﺎﺩﻳﻦ‬
‫ﻣﻮﺩﺓ‪ .‬ﻓﻬﻢ ﻻ ﻳﺘﺨﻠﻮﻥ ﻋﻦ ﺍﻟﻐﻨﺎﺀ ﺃﻭ ﻋﻦ ﺗﻠﻚ ﺍﻵﻻﺕ ﺍﻟﺸﻴﻄﺎﻧﻴﺔ‪ ,‬ﻛﻤـﺎ ﳛـﺐ‪ ‬ﺍﳌﺴـﻨﻮﻥ ﺃﻥ‬
‫ﻳﺴﻤ‪‬ﻮﻫﺎ‪ ,‬ﻭﳛﺘﺎﻟﻮﻥ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺃﺟﻞ ﺇﺑﺪﺍﺀ ﺑﺮﺍﻋﺘﻬﻢ ﰲ ﻛﻞ ﺍﻷﻭﻗﺎﺕ‪ ,‬ﺧﺎﺻﺔ ﺇﺫﺍ ﲡﻤـﻊ ﺍﻟﻨـﺎﺱ‪,‬‬
‫ﻭﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺿﺮﻭﺭﺓ ﻣﻦ ﻧﻮﻉ ﻣﺎ!‬

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‫ﺍﻟﻄﻴﺒﺔ ﺑﺪﺍﻳﺔ ﺍﻟﺼﺤﺮﺍﺀ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺸﺮﻕ ﺍﻟﺒﺴﺎﺗﲔ ﻭﺍﻟﻨﺒﻊ ﻭﺍﻟﺴﻮﻕ ﺑﻌﺪ ﺫﻟﻚ‪ ,‬ﻭﻋﻨـﺪ ﺍﻷﻓـﻖ‪,‬‬
‫ﺗﺒﺪﺃ ﺳﻠﺴﻠﺔ ﺍﳉﺒﺎﻝ‪ .‬ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺸﻤﺎﻝ ﻭﺍﻟﻐﺮﺏ ﲤﺘﺪ ﺳﻬﻮﻝ ﻓﺴﻴﺤﺔ‪ ,‬ﻳﺘﺨﻠﹼﻠﻬﺎ ﺑـﲔ ﻣﺴـﺎﻓﺔ‬
‫ﻭﺃﺧﺮﻯ ﺑﻌﺾ ﺍﳍﻀﺎﺏ‪ .‬ﻭﻫﺬﻩ ﺍﻟﺴﻬﻮﻝ ﺗﺰﺭﻉ ﺑﺄﻧﻮﺍﻉ ﻛﺜﲑﺓ ﻣﻦ ﺍﳊﺒﻮﺏ‪ .‬ﻛﺎﻧﺖ ﺗﺰﺭﻉ ﺑﺎﳊﻨﻄﺔ‬
‫ﻭﺍﻟﺸﻌﲑ ﻭﺍﻟﻜﺮﺳﻨﺔ ﻭﺍﻟﱪﺳﻴﻢ ﻭﺑﻌﺾ ﺃﺻﻨﺎﻑ ﺍﻟﺒﻘﻮﻝ‪ ,‬ﻭﰲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻘﺮﻳﺒﺔ ﻣﻦ ﺍﻟﺒﻠـﺪﺓ ﺗﺮﺗﻔـﻊ‬
‫ﻣﺴﺎﻛﺐ ﺍﳋﻀﺮﺓ‪ ,‬ﻗﺮﻳﺒ‪‬ﺎ ﻣﻦ ﺍﻷﺷﺠﺎﺭ ﺍﳌﺜﻤﺮﺓ‪ .‬ﺃﻣﺎ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳉﻨﻮﺏ ﻓﻜﺎﻧﺖ ﺍﻷﺭﺽ ﺗﺸـﺤﺐ‬
‫ﺗﺪﺭﳚﻴ‪‬ﺎ‪ ,‬ﻭﲣﺎﻟﻄﻬﺎ ﺍﳊﺠﺎﺭﺓ ﺍﻟﻜﻠﺴﻴﺔ‪ ,‬ﻭﺗﺒﺪﺃ ﺗ‪‬ﻘﻔ‪‬ﺮ ﺫﺭﺍﻋ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ ﺣﱴ ﺗﺘﺤﻮﻝ ﰲ ﺑﺪﺍﻳﺔ ﺍﻷﻓـﻖ‬
‫ﺇﱃ ﻛﺜﺒﺎﻥ ﺭﻣﻠﻴﺔ‪ ,‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﺒﺪﺃ ﺍﻟﺼﺤﺮﺍﺀ‪.‬‬

‫ﰲ ﺍﳌﻮﺍﺳﻢ ﺍﳉﻴﺪﺓ ﲣﻀﺮ‪ ‬ﺍﻟﻄﻴﺒﺔ ﻭﺗﻌﺒﻖ ﻣﻦ ﻛﻞ ﺟﻬﺎ‪‬ﺎ‪ ,‬ﻭﲤﺘﻠﺊ ﺑﺎﻟﻮﺭﺩ ﻭﺍﻟﻨﺒﺎﺗﺎﺕ ﺍﻟﻌﺠﻴﺒﺔ ﺍﻷﻟﻮﺍﻥ‬
‫ﻭﺍﻷﺷﻜﺎﻝ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﺮﺑﻴﻊ‪ .‬ﺣﱴ ﺍﳉﻬﺔ ﺍﳉﻨﻮﺑﻴﺔ ﺍﻟﱵ ﺗﺒﺪﻭ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺼﻴﻒ ﻣﺘﺠﻬﻤﺔ ﻗﺎﺳﻴﺔ‪ ,‬ﻻ‬
‫ﻳﻌﺮﻑ ﺍﻹﻧﺴﺎﻥ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻔﺴﺮ ﻛﻴﻒ ﻛﺎﻧﺖ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺃﻥ ﺗﻘﺬﻑ ﻣﻦ ﺟﻮﻓﻬﺎ ﻛﻞ ﻫـﺬﻩ‬
‫ﺍﻟﻜﻨﻮﺯ‪ ,‬ﻭﻛﻴﻒ ﻛﺎﻧﺖ ﺗﺸﺪ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﺮﺑﻴﻊ ﻟﻜﻲ ﻳﺬﻫﺒﻮﺍ ﺃﻓﻮﺍﺟ‪‬ﺎ ﻻﻟﺘﻘـﺎﻁ ﺍﻟﺜﻤـﺎﺭ‬
‫ﺍﻟﻌﺠﻴﺒﺔ ﺍﳌﺨﺒﻮﺀﺓ ﰲ ﺑﻄﻦ ﺍﻷﺭﺽ‪ ,‬ﻭﻣﺎ ﳜﺎﻟﻂ ﺫﻟﻚ ﺍﳌﻬﺮﺟﺎﻥ ﻣﻦ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻋﻦ ﺃﻳﺎﻡ ﻛﺎﻧﺖ ﻓﻴﻬﺎ‬
‫ﺍﳊﻴﺎﺓ ﺃﻛﺜﺮ ﺭﻭﻋﺔ ﻭﺧﺼﺒ‪‬ﺎ‪ .‬ﺇﻥ ﻫﺬﻩ ﺍﻟﺒﻠﺪﺓ ﺗﺘﺼﻒ ﲟﺰﺍﻳﺎ ﻭﺻﻔﺎﺕ ﻟﻴﺴﺖ ﻣﺘﺎﺣﺔ ﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻘﺮﻯ‬
‫ﺍ‪‬ﺎﻭﺭﺓ‪ .‬ﺣﱴ ﺍﻟﺮﻋﺎﺓ ﺍﻷﻏﺮﺍﺏ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﳛﻠﻤﻮﻥ ﺑﺎﻟﻮﺻﻮﻝ ﺇﱃ ﺍﳌﺮﺍﻋﻲ ﺍﳋﺼﺒﺔ‪ ,‬ﻻ ﳚـﺮﺅﻭﻥ‬
‫ﻋﻠﻰ ﺍﻻﻗﺘﺮﺍﺏ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﻣﺮﺍﻋﻲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻻ ﻳﺘﺠﺎﻭﺯﻭﻥ ﺣﺪ‪‬ﺍ ﻣﻌﻴﻨ‪‬ﺎ‪ ,‬ﻷ‪‬ﻢ ﻳﻌﺮﻓﻮﻥ ﻃﺒﺎﻉ ﺃﻫـﻞ‬
‫ﺍﻟﻄﻴﺒﺔ ﻭﻣﺎ ﻳﺘ‪‬ﺼﻔﻮﻥ ﺑﻪ ﻣﻦ ﺣﺪﺓ‪ ,‬ﻭﻣﺎ ﻗﺪ ﻳﺮﺗﻜﺒﻮﻧﻪ ﻣﻦ ﲪﺎﻗﺎﺕ ﺇﻥ ﺍﻋﺘﺪﻯ ﻏﺮﻳﺐ ﻋﻠﻰ ﺭﺯﻗﻬـﻢ‬
‫ﺃﻭ ﺣﻴﺎ‪‬ﻢ‪.‬‬

‫ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻳﻌﺮﻓﻬﺎ ﻭﻳﺘﺼﻒ ‪‬ﺎ ﻛﻞ ﻣﻦ ﻋﺎﺵ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻳﻌﺮﻓﻬﺎ ﺃﻳﻀ‪‬ﺎ ﺍﻟﺬﻳﻦ ﻋﺎﺷﺮﻭﺍ ﺃﻫﻠـﻬﺎ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺑﻌﺾ ﺍﻟﻘﺮﻯ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺃﻥ ﺗﻘﺬﻑ ﻣﻦ ﺟﻮﻓﻬﺎ ﺃﺑﻨﺎﺀ ﻛﺜﲑﻳﻦ‪ ,‬ﻭﺗـﺮﻣﻴﻬﻢ ﰲ ﺃﳓـﺎﺀ‬
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‫ﺍﻷﺭﺽ ﻛﻠﻬﺎ‪ ,‬ﻭﺗﻔﻘﺪ ﺑﻌﺪ ﺫﻟﻚ ﻛﻞ ﺻﻠﺔ ‪‬ﻢ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﻄﻴﺒﺔ ﲣﺘﻠﻒ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻷ‪‬ﺎ ﺗﻮﻟﹼﺪ ﰲ ﻧﻔـﻮﺱ‬
‫ﺃﺑﻨﺎﺋﻬﺎ ﺣﻨﻴﻨ‪‬ﺎ ﻣﻦ ﻧﻮﻉ ﻻ ﻳﻨﺴﻰ‪ .‬ﻭﺣﱴ ﺍﻟﺬﻳﻦ ﺳﺎﻓﺮﻭﺍ ﻭﺍﺑﺘﻌﺪﻭﺍ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻛـﺎﻧﻮﺍ ﻳـﺮﺩ‪‬ﺩﻭﻥ ﺩﻭﻥ‬
‫ﺍﻧﻘﻄﺎﻉ ﺍﺳﻢ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﳛﻨﻮﻥ ﺇﱃ ﺃﻳﺎﻣﻬﺎ ﺍﳌﺎﺿﻴﺔ‪ ,‬ﻭﻳﺘﻤﻨﻮﻥ ﻟﻮ ﻋﺎﺩﻭﺍ ﺇﻟﻴﻬﺎ ﺫﺍﺕ ﻳﻮﻡ ﻟﻴﻌﻴﺸﻮﺍ ﻣـﺎ‬
‫ﺗﺒﻘﱠﻰ ﳍﻢ ﻣﻦ ﺍﻟﻌﻤﺮ‪ .‬ﻭﺍﻟﺬﻳﻦ ﻻ ﻳﺬﻫﺐ ‪‬ﻢ ﺍﻟﺘﻔﻜﲑ ﻭﺍﳋﻴﺎﻝ ﻫﺬﺍ ﺍﳌﺬﻫﺐ‪ ,‬ﻛـﺎﻧﻮﺍ ﻳﻔﻜﹼـﺮﻭﻥ ﰲ‬
‫ﺍﻟﻌﻮﺩﺓ ﺇﻟﻴﻬﺎ ﺑﲔ ﻓﺘﺮﺓ ﻭﺃﺧﺮﻯ‪ ,‬ﻭﻫﻨﺎﻙ ﻳﻘﻀﻮﻥ ﺃﻳﺎﻣ‪‬ﺎ ﲨﻴﻠﺔ‪ ,‬ﻭﻳﺘﺬﻛﹼﺮﻭﻥ ﻛﻞ ﻣﺎ ﺣﺼﻞ ﰲ ﺳﻨﻮﺍﺕ‬
‫ﺳﺎﺑﻘﺔ‪ ,‬ﻭﳝﺮﻭﻥ ﻋﻠﻰ ﻛﻞ ﺍﻟﺒﻴﻮﺕ‪ ,‬ﻭﳚﻠﺴﻮﻥ ﰲ ﻣﻘﻬﻰ ﺍﻟﺴﻮﻕ ﻭﻣﻘﻬﻰ ﺍﻟﻨﺒﻊ‪ ,‬ﻭﻳﻌﺒ‪‬ـﻮﻥ ﺍﳍـﻮﺍﺀ‬
‫ﺑﻘﻮﺓ ﻭﺷﻬﻮﺓ ﻟﻌﻠﻪ ﳝﻨﺤﻬﻢ ﻗﻮﺓ ﲤﻜﹼﻨﻬﻢ ﻣﻦ ﻣﻮﺍﺟﻬﺔ ﺍﻷﻳﺎﻡ ﺍﳌﻘﺒﻠﺔ ﻭﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﳊﻴﺎﺓ ﺍﳉﺪﻳـﺪﺓ‬
‫ﺍﻟﱵ ﺑﺪﺃﻭﺍ ﳛﻴﻮ‪‬ﺎ ﰲ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ!‬

‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻔﻀﻠﻮﻥ‪ ,‬ﰲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ‪ ,‬ﺗﺬﻛﹼﺮ ﺍﻷﻳﺎﻡ ﺍﳉﻤﻴﻠﺔ ﻣﻦ ﺍﳌﺎﺿﻲ‪ ,‬ﻓـﺈﻥﱠ ﺍﻷﻳـﺎﻡ‬
‫ﺍﻟﻘﺎﺳﻴﺔ ﻳﺼﺒﺢ ﳍﺎ ﲨﺎﻝ ﻣﻦ ﻧﻮﻉ ﺧﺎﺹ‪ .‬ﺣﱴ ﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﱵ ﻋﺎﺷﻮﻫﺎ ﺗﺘﺤﻮﻝ ﰲ ﺍﻟـﺬﺍﻛﺮﺓ ﺇﱃ‬
‫ﺑﻄﻮﻟﺔ ﻏﺎﻣﻀﺔ‪ ,‬ﻭﻻ ﻳﺼﺪﻗﻮﻥ ﺃ‪‬ﻢ ﺍﺣﺘﻤﻠﻮﺍ ﺫﻟﻚ ﻛﻠﻪ ﻭﺍﺳﺘﻤﺮﻭﺍ ﺑﻌﺪ ﺫﻟﻚ!‬

‫ﻫﺬﺍ ﺍﻟﻮﻓﺎﺀ ﺍﻟﺬﻱ ﻳﻜﻨ‪‬ﻪ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻟﺒﻠﺪ‪‬ﻢ ﻻ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺷﻲﺀ ﺩﻭﻥ ﻏﲑﻩ‪ ,‬ﻭﻻ ﻳﻘﺘﺼـﺮ ﻋﻠـﻰ‬
‫ﺍﳌﻘﻴﻤﲔ ﻭﺣﺪﻫﻢ‪ ,‬ﻓﺎﻟﺬﻳﻦ ﺳﺎﻓﺮﻭﺍ ﻃﻠﺒ‪‬ﺎ ﻟﻠﺮﺯﻕ ﺃﻭ ﺍﻟﺪﺭﺍﺳﺔ‪ ,‬ﻭﻋﺎﺷﻮﺍ ﰲ ﺃﻣﺎﻛﻦ ﺑﻌﻴﺪﺓ‪ ,‬ﻻ ﻳﻜﺘﻔﻮﻥ‬
‫ﺑﺄﻥ ﻳﺮﺳﻠﻮﺍ ﺍﻟﻄﺤﲔ ﻭﺍﻟﺴﻜﺮ ﻭﺍﻟﺮﺳﺎﺋﻞ ﻭﺑﻌﺾ ﺍﳊﺎﺟﺎﺕ ﺍﻷﺧﺮﻯ ﺇﱃ ﺍﻟﺒﻠﺪﺓ‪ .‬ﺇ‪‬ﻢ ﻳﺄﺗﻮﻥ ﻟﻘﻀﺎﺀ‬
‫ﻭﻗﺖ ﻏﲑ ﻗﺼﲑ ﰲ ﺍﻟﻄﻴﺒﺔ ﺃﻳﻀ‪‬ﺎ‪ ,‬ﺧﺎﺻﺔ ﺑﻌﺪ ﺃﻥ ﻳﻌﺠﺰﻭﺍ ﻋﻦ ﺇﻗﻨﺎﻉ ﺃﻗﺮﺑﺎﺋﻬﻢ ﺑﺎﻟﺴﻔﺮ ﺇﻟﻴﻬﻢ‪.‬‬

‫ﺻﺤﻴﺢ ﺃﻥ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺍﺕ ﺍﻟﱵ ﻳﻘﻀﻮ‪‬ﺎ ﰲ ﺍﻟﻄﻴﺒﺔ ﺗﺴﺒ‪‬ﺐ ﳍﻢ ﺃﳌﹰﺎ ﻋﻤﻴﻘﹰﺎ‪ ,‬ﻭﺗﻮﻟﺪ ﰲ ﺍﻟﻨﻔﻮﺱ ﺃﺣﺰﺍﻧ‪‬ﺎ‬
‫ﻻ ﻳﻌﺮﻓﻮﻥ ﻛﻴﻒ ﻳﻜﺘﻤﻮ‪‬ﺎ‪ ,‬ﺧﺎﺻﺔ ﺣﲔ ﻳﺮﻭﻥ ﺍﳌﻴﺎﻩ ﻭﻫﻲ ﺗﺸﺢ‪ ‬ﻭﺗﻜﺎﺩ ﺗﻨﻘﻄﻊ ﻣﻦ ﺍﻟﻨﺒﻊ‪ ,‬ﻭﻳـﺮﻭﻥ‬
‫ﺍ‪‬ﺮﻯ ﻭﻗﺪ ﺟﻒ‪ ,‬ﰒ ﻳﺘﻤﻠﻜﻬﻢ ﺷﻌﻮﺭ ﺑﺎﻻﺧﺘﻨﺎﻕ ﺣﲔ ﻳﺴﻤﻌﻮﻥ ﺃﺻﻮﺍﺕ ﺍﻟﻔﺆﻭﺱ ﻭﻫـﻲ ‪‬ـﻮﻱ‬
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‫ﻋﻠﻰ ﺍﻷﺷﺠﺎﺭ ﺍﳉﺎﻓﺔ‪ .‬ﻓﺈﺫﺍ ﺃﺿﻴﻔﺖ ﺇﱃ ﺫﻟﻚ ﺃﺧﺒﺎﺭ ﺍﻟﺬﻳﻦ ﺭﺣﻠﻮﺍ ﻭﻏﻴ‪‬ﺒﺘﻬﻢ ﺍﻷﺭﺽ ﻣﻦ ﺍﻷﺻﺪﻗﺎﺀ‬
‫ﻭﺍﻷﻗﺮﺑﺎﺀ‪ ,‬ﺍﻟﺼﻐﺎﺭ ﻭﺍﻟﻜﺒﺎﺭ‪ ,‬ﻓﺈﻥﱠ ﺍﳊﺰﻥ ﻳﺘﺤﻮ‪‬ﻝ ﺇﱃ ﺣﺎﻟﺔ ﻋﺼﺒﻴﺔ‪ ,‬ﻭﻳﺄﺧﺬ ﺍﳊﺪﻳﺚ ﳎﺮﻯ ﺟﺪﻳﺪ‪‬ﺍ‪.‬‬
‫ﻳﺒﺪﺃ ﺍﻟﻘﺎﺩﻣﻮﻥ‪ ,‬ﺑﺮﻏﻢ ﺻﻐﺮ ﺳﻨﻬﻢ‪ ,‬ﻳﻠﻮﻣﻮﻥ ﺍﻟﻜﺒﺎﺭ‪ ,‬ﻭﻳﻮﺟﻬﻮﻥ ﳍﻢ ﻛﻠﻤﺎﺕ ﺍﻟﺘﻘﺮﻳﻊ‪:‬‬

‫‪ -‬ﻗﻠﻨﺎ ﻟﻜﻢ ﻣﺌﺎﺕ ﺍﳌﺮﺍﺕ‪ :‬ﻫﺬﻩ ﺍﻷﺭﺽ ﻻ ﺗﻄﻌﻢ ﺣﱴ ﺍﳉﺮﺫﺍﻥ‪ ,‬ﻭﺃﻧﺘﻢ‪ ,‬ﻫﻨـﺎ‪ ,‬ﺗﺘﺸـﺒﺜﻮﻥ ‪‬ـﺎ‪,‬‬
‫ﻭﻛﺄﻧ‪‬ﻬﺎ ﺍﳉﻨﺔ‪ .‬ﺍﺗﺮﻛﻮﻫﺎ‪ ,‬ﺍﺭﺣﻠﻮﺍ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻫﻨﺎﻙ ﳝﻜﻦ ﺃﻥ ﲡﺪﻭﺍ ﺣﻴﺎﺓ ﺃﻓﻀﻞ ﻣﻦ ﻫﺬﻩ ﺍﳊﻴـﺎﺓ‬
‫ﺍﻟﱵ ﺗﻌﻴﺸﻮ‪‬ﺎ ﺃﻟﻒ ﻣﺮﺓ!‬

‫ﻭﺣﲔ ﻳﺼﻤﺖ ﺍﳌﻘﻴﻤﻮﻥ‪ ,‬ﺧﺎﺻﺔ ﻣﻦ ﺍﳌﺴﻨ‪‬ﲔ‪ ,‬ﻭﻳﺘﻄﻠﹼﻌﻮﻥ ﲝﺰﻥ ﺇﱃ ﻭﺟـﻮﻩ ﺍﻟـﺬﻳﻦ ﻳﺘﻜﻠﻤـﻮﻥ‪,‬‬
‫ﻳﺘﺮﺍﺀﻯ ﳍﻢ‪ ,‬ﻟﻠﺤﻈﺎﺕ‪ ,‬ﺃ‪‬ﻢ ﱂ ﻳﺮﻭﺍ ﻫﺬﻩ ﺍﻟﻮﺟﻮﻩ‪ ,‬ﻭﱂ ﻳﻌﺮﻓﻮﻫﺎ ﻣﻦ ﻗﺒﻞ‪ .‬ﻭﻳﺘﺮﺍﺀﻯ ﳍﻢ ﰲ ﳊﻈﺎﺕ‬
‫ﺃﺧﺮﻯ ﺃﻥ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﺴﻤﻌﻮ‪‬ﺎ ﻗﺎﳍﺎ ﺃﻧﺎﺱ ﻏﲑﻫﻢ‪ ,‬ﺃﻭ ﺃﻥ ﺍﳌﺪﻳﻨﺔ ﺃﻓﺴﺪ‪‬ﻢ ﲤﺎﻣ‪‬ـﺎ ﻭﺟﻌﻠﺘـﻬﻢ‬
‫ﻳﺘﻜﻠﻤﻮﻥ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ .‬ﻭﲤﺘﺪ ﰲ ﺃﺫﻫﺎﻥ ﺍﳌﺴﻨﲔ ﺻﻮﺭ ﻻ ‪‬ﺎﻳﺔ ﳍﺎ‪ ,‬ﺻـﻮﺭ ﺍﻟﻄﻴﺒـﺔ ﰲ ﻛـﻞ‬
‫ﺍﻟﻔﺘﺮﺍﺕ‪ ,‬ﺣﲔ ﻛﺎﻥ ﺍﻟﻌﺸﺐ ﻳﻨﺒﺖ ﻋﻠﻰ ﺍﻟﺼﺨﻮﺭ ﻭﻋﻠﻰ ﺳﻄﻮﺡ ﺍﳌﻨﺎﺯﻝ‪ ,‬ﻭﺣﲔ ﻛﺎﻧﺖ ﺍﻟﻴﻨـﺎﺑﻴﻊ‬
‫ﺗﺘﻔﺠﺮ ﻣﻦ ﻛﻞ ﻣﻜﺎﻥ‪ ,‬ﻛﺎﻧﻮﺍ ﻳﺘﺬﻛﺮﻭﻥ ﺫﻟﻚ ﻭﻳﻌﺒ‪‬ﻮﻥ ﺃﻧﻔﺎﺳ‪‬ﺎ ﻋﻤﻴﻘﺔ ﻭﻛﺄﻧ‪‬ﻬﻢ ﻳﺘﻨﻔﺴـﻮﻥ ﺭﺍﺋﺤـﺔ‬
‫ﺍﳋﺼﻮﺑﺔ ﺗﺘﻮﻟﺪ ﻣﻦ ﻛﻞ ﺍﻟﻜﺎﺋﻨﺎﺕ‪ ,‬ﻟﻴﺲ ﻣﻦ ﺍﻟﺒﺸﺮ ﻭﺣﺪﻫﻢ‪ ,‬ﻭﺇﳕﺎ ﺃﻳﻀ‪‬ﺎ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﳉﻤﺎﺩ‪.‬‬
‫ﻳﺘﺬﻛﺮﻭﻥ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻳﺘﺬﻛﺮﻭﻥ ﺃﻛﺜﺮ ﻣﺬﺍﻕ ﺍﻷﻃﻌﻤﺔ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻳﺄﻛﻠﻮ‪‬ﺎ ﻓﻴﺘﺤﺮ‪‬ﻙ ﺍﻟﻠﻌـﺎﺏ ﰲ‬
‫ﺃﻓﻮﺍﻫﻬﻢ!‬

‫ﻭﺑﺮﻏﻢ ﺃﻥ ﺍﻷﺑﻨﺎﺀ ﺍﻟﺬﻳﻦ ﻫﺠﺮﻭﺍ ﺍﻟﻄﻴﺒﺔ ﻣﻨﺬ ﻭﻗﺖ ﻃﻮﻳﻞ‪ ,‬ﻭﺍﺳﺘﻘﺮ‪‬ﻭﺍ ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺒﻌﻴﺪﺓ‪ ,‬ﻻ ﻳﻌﻨﻮﻥ‬
‫ﻣﺎ ﻳﻘﻮﻟﻮﻧﻪ ﲤﺎﻣ‪‬ﺎ‪ ,‬ﺃﻭ ﻻ ﻳﻘﺼﺪﻭﻥ ﺇﻟﻴﻪ‪ ,‬ﻓﺈﻥﱠ ﺗﻠﻚ ﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﱵ ﻛﺜﲑ‪‬ﺍ ﻣﺎ ﺗﺘﻜﺮﺭ‪ ,‬ﲢﻤﻠﻬﻢ ﻋﻠـﻰ‬
‫ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﲢﻤﻠﻬﻢ ﺃﻛﺜﺮ ﻋﻠﻰ ﺃﻥ ﻳﻔﻜﺮﻭﺍ ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ‪ .‬ﻭﻣﻊ ﺫﻟﻚ‪ ,‬ﻭﺑﺎﻟﺮﻏﻢ ﻣﻨـﻪ‪,‬‬
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‫ﻓﺈﻥﱠ ﻫﺆﻻﺀ ﰲ ﻣﻮﺍﻃﻨﻬﻢ ﺍﳉﺪﻳﺪﺓ ﻻ ﻳﻜﻔﹼﻮﻥ ﻋﻦ ﺫﻛﺮ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﻣﺰﺍﻳـﺎ ﻣﻮﻫﻮﻣـﺔ ﻻ‬
‫ﺗﺘﻤﺘﻊ ‪‬ﺎ ﺃﻱ ﺑﻠﺪﺓ ﺃﺧﺮﻯ ﰲ ﺍﳌﻨﻄﻘﺔ ﻛﻠﻬﺎ‪ .‬ﻛﺎﻥ ﻫﺆﻻﺀ ﺍﻷﺑﻨﺎﺀ ﻻ ﻳﻜﺘﻔﻮﻥ ﺑﺎﳊﺪﻳﺚ‪ ,‬ﻓﺈﻥﱠ ﺗﻌﻠﻘﻬﻢ‬
‫ﺑﺎﻟﻄﻴﺒﺔ ﻳﺪﻓﻌﻬﻢ ﰲ ﺣﺎﻻﺕ ﻛﺜﲑﺓ‪ ,‬ﻭﰲ ﳊﻈﺎﺕ ﺍﻟﺸﻮﻕ ﺍﳌﺬﻛﱢﺮﺓ‪ ,‬ﻷﻥ ﻳﻔﻌﻠﻮﺍ ﺃﺷﻴﺎﺀ ﻻ ﺣﺼﺮ ﳍـﺎ‬
‫ﻭﻻ ﲣﻄﺮ ﺑﺒﺎﻝ‪ :‬ﻛﺎﻧﻮﺍ ﻳﻘﻴﻤﻮﻥ ﺃﻓﺮﺍﺣﻬﻢ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﳚﺪ‪‬ﺩﻭﻥ ﻫﺬﻩ ﺍﻷﻓﺮﺍﺡ ﰲ ﺍﻟﻄﻴﺒـﺔ‪ ,‬ﻳﺒﻌﺜـﻮﻥ‬
‫ﺃﺑﻨﺎﺀﻫﻢ ﺧﻼﻝ ﻓﺼﻮﻝ ﺍﻟﺼﻴﻒ‪ ,‬ﻟﻜﻲ ﻳﻌﻴﺸﻮﺍ ﻣﺜﻠﻤﺎ ﻋﺎﺷﻮﺍ ﺣﲔ ﻛﺎﻧﻮﺍ ﺻﻐﺎﺭ‪‬ﺍ‪ .‬ﻭﺣﲔ ﺗﺄﺧـﺬﻫﻢ‬
‫ﺍﻟﻨﺸﻮﺓ ﻳﺪﻋﻮﻥ ﺃﺻﺪﻗﺎﺀﻫﻢ ﻟﻘﻀﺎﺀ ﺑﻀﻌﺔ ﺃﻳﺎﻡ ﰲ ﻫﺬﻩ ﺍﻟﺒﻘﻌﺔ ﺍﻟﺮﺍﺋﻌﺔ‪) :‬ﰲ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺴﻤﺎﺀ ﻗﺮﻳﺒـﺔ‪,‬‬
‫ﺷﺪﻳﺪﺓ ﺍﻟﺼﻔﺎﺀ‪ ,‬ﻭﺍﻟﻠﻴﺎﱄ ﻫﻨﺎﻙ ﻣﻠﻴﺌﺔ ﺑﻨﺸﻮﺓ ﻻ ﲡﺪﻭ‪‬ﺎ ﰲ ﺃﻱ ﻣﻜﺎﻥ ﺁﺧﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌـﺎﱂ‪ .‬ﺃﻣـﺎ‬
‫ﺍﻟﻔﻮﺍﻛﻪ‪ ,‬ﺃﻣﺎ ﺍﻷﻟﺒﺎﻥ‪ ,‬ﻛﺎﳉﺒﻨﺔ ﺣﲔ ﺗﻜﻮﻥ ﻃﺎﺯﺟﺔ‪ ,‬ﻭﺍﻟﺰﺑﺪﺓ ﺣﲔ ﺗﻘﻄﻒ‪ ,‬ﻭﺍﻟﺪﺟﺎﺝ ﻭﺍﳋـﺮﺍﻑ‬
‫ﺍﻟﺼﻐﲑﺓ ﻭﻫﻲ ﺗﺸﻮﻯ ﻋﻠﻰ ﻧﺎﺭ ﺍﳊﻄﺐ‪ ...‬ﺃﻣﺎ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻭﺃﺧﺮﻯ ﻭﻏﲑﻫﺎ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻓﻼ ﳝﻜﻦ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﳍﺎ ﻣﺜﻴﻞ‪ .‬ﰒ ﻫﻨﺎﻙ ﺍﻟﺼﻴﺪ‪ .‬ﺍﻟﺼﻴﺪ ﻭﻓﲑ‪ ,‬ﻓﺎﳊﹶﺠ‪‬ـﻞ ﻭﺍﻷﺭﺍﻧـﺐ‪ ,‬ﻭﺣـﱴ ﺍﳊﻴﻮﺍﻧـﺎﺕ‬
‫ﺍﳌﺘﻮﺣﺸﺔ ﺍﻟﱵ ﺍﻧﻘﺮﺿﺖ ﰲ ﻣﻌﻈﻢ ﺍﻟﺒﻘﺎﻉ‪ ,‬ﳝﻜﻦ ﺃﻥ ﺗﻮﺟﺪ ﰲ ﺑﻌﺾ ﺍﻷﻭﺩﻳﺔ ﺍﻟﻌﻤﻴﻘـﺔ ﺍﶈﻴﻄـﺔ‬
‫ﺑﺎﻟﻄﻴﺒﺔ‪ .‬ﻭﺍﻟﻴﻨﺎﺑﻴﻊ ﺍﻟﻐﺰﻳﺮﺓ‪ ,‬ﺇﻥ ﺍﻟﻴﻨﺎﺑﻴﻊ‪ ,‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺃﻣﻄﺎﺭ ﺗﻠﻚ ﺍﻟﺴﻨﺔ ﻭﻓﲑﺓ‪ ,‬ﺗﺘﻔﺠ‪‬ﺮ ﻣﻦ ﺷـﻘﻮﻕ‬
‫ﺍﻷﺭﺽ‪ ,‬ﻭﺗﺘﺪﻓﹼﻖ ﻣﻦ ﲢﺖ ﻛﻞ ﺻﺨﺮﺓ‪ .‬ﻭﻣﻴﺎﻩ ﻫﺬﻩ ﺍﻟﻴﻨﺎﺑﻴﻊ ﺑﺎﺭﺩﺓ ﻧﻘﻴﺔ‪ ,‬ﺣـﱴ ﺇﻥ ﺍﻹﻧﺴـﺎﻥ ﻻ‬
‫ﻳﺸﺒﻊ ﺣﲔ ﻳﺸﺮﺏ ﻣﻦ ﺗﻠﻚ ﺍﳌﻴﺎﻩ(‪.‬‬

‫ﻫﻜﺬﺍ ﻛﺎﻧﺖ ﺍﻷﺣﺎﺩﻳﺚ ﲡﺮﻱ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀﺕ ﻓﺎﻛﻬﺔ ﺍﻟﻄﻴﺒﺔ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﰲ ﺳﻼﻝ ﺻﻐﲑﺓ‪ ,‬ﻓﻜﺎﻥ‬
‫ﻫﺆﻻﺀ ﺍﻷﺑﻨﺎﺀ ﻻ ﳝﻠﹼﻮﻥ ﺃﺑﺪ‪‬ﺍ ﻣﻦ ﺗﻘﻠﻴﺒﻬﺎ ﻭﺍﻟﻨﻈﺮ ﺇﻟﻴﻬﺎ‪ .‬ﻛﺎﻧﻮﺍ ﻳﻔﻀﻠﻮﻥ ﺃﻥ ﻳﻘﺪ‪‬ﻣﻮﻫﺎ ﺇﱃ ﺿﻴﻮﻓﻬﻢ‪,‬‬
‫ﻭﺃﻥ ﻳﺘﺤﺪﺛﻮﺍ ﻋﻨﻬﺎ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺮﻯ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﺟﺒﺎﻥ ﺍﳌﺪﻳﻨﺔ ﻭﺃﻟﺒﺎ‪‬ﺎ‪ ,‬ﻓﻜﺜﲑ‪‬ﺍ ﻣﺎ ﻛﺎﻧﺖ ﻭﺟـﻮﻩ‬
‫ﻫﺆﻻﺀ ﺍﻷﺑﻨﺎﺀ ﺗﺘﻐﲑ‪ ,‬ﲤﺮﻕ ﻣﺜﻞ ﻭﻣﻀﺎﺕ ﺧﺎﻃﻔﺔ ﻣﻈﺎﻫﺮ ﺍﻟﻘﺮﻑ ﻭﺍﻟـﺬﻛﺮﻯ ﰲ ﻭﻗـﺖ ﻭﺍﺣـﺪ‪,‬‬

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‫ﻭﻳﺘﺼﻮﺭﻭﻥ ﻟﻠﺤﻈﺎﺕ ﺃ‪‬ﻢ ﻏﲑ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺃﻥ ﻳﺘﺬﻭ‪‬ﻗﻮﺍ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻏﲑ ﺫﺍﻙ ﺍﻟﺬﻱ ﻳﺄﰐ ﻣﻦ‬
‫ﺍﻟﻄﻴﺒﺔ!‬

‫ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ ﺗﺘﻮﻟﹼﺪ ﰲ ﺍﻟﻨﻔﻮﺱ‪ ,‬ﰲ ﻧﻔﻮﺱ ﺍﳌﻘﻴﻤﲔ ﻭﺍﻟﺮﺍﺣﻠﲔ‪ ,‬ﻭﻫﺬﻩ ﺍﻷﺷـﻴﺎﺀ ﻣـﻦ ﺍﻟﺘـﺪﺍﺧﻞ‬
‫ﻭﺍﻟﺘﻌﻘﻴﺪ ﲝﻴﺚ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ ﻳﻔﺴﺮﻫﺎ‪.‬‬

‫ﺻﺤﻴﺢ ﺃﻥ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻣﺜﻞ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ ﻛﺜﲑﺓ‪ ,‬ﺷﺤﻴﺤﺔ ﺍﻷﺭﺽ‪ ,‬ﻗﻠﻴﻠﺔ ﺍﳌﻴﺎﻩ‪ ,‬ﻟﻜﻦ ﻓﻴﻬـﺎ ﺷـﻴﺌﹰﺎ‬
‫ﳚﺬﺏ ﺍﻹﻧﺴﺎﻥ ﻭﻳﺸﺪ‪‬ﻩ ﺇﻟﻴﻬﺎ ﺷﺪ‪‬ﺍ ﳏﻜﻤ‪‬ﺎ‪ .‬ﻭﺇﺫﺍ ﺑﺪﺃ ﺍﳌﺴﻨ‪‬ﻮﻥ ﺍﳊﺪﻳﺚ‪ ,‬ﰲ ﺍﻟﺴـﻬﺮﺍﺕ ﺍﻟﻄﻮﻳﻠـﺔ‬
‫ﺧﻼﻝ ﺍﻟﺼﻴﻒ‪ ,‬ﻓﺈﻧ‪‬ﻬﻢ ﻳﺘﺤﺪﺛﻮﻥ ﺑﻠﻐﺔ ﺗﺮﻭﻕ ﻛﺜﲑ‪‬ﺍ ﳍﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪) .‬ﻗﺒـﻞ ﺳـﻨﲔ‬
‫ﻛﺜﲑﺓ ﻛﺎﻧﺖ ﺍﳉﺒﺎﻝ ﺍﶈﻴﻄﺔ ﺑﺎﻟﻄﻴﺒﺔ ﺧﻀﺮﺍﺀ ﻣﺜﻞ ﺍﻟﺒﺴﺎﺗﲔ‪ ,‬ﻟﻜﻦ ﺍﻷﺗﺮﺍﻙ‪ ,‬ﻭﻫﻢ ﻳﺒﻨـﻮﻥ ﺳـﻜﺔ‬
‫ﺍﳊﺪﻳﺪ‪ ,‬ﰒ ﻭﻫﻢ ﻳﺴﻴ‪‬ﺮﻭﻥ ﺍﻟﻘﻄﺎﺭﺍﺕ‪ ,‬ﱂ ﻳﺘﺮﻛﻮﺍ ﺷﺠﺮﺓ ﺇﻻﱠ ﻭﻗﻄﻌﻮﻫﺎ‪ .‬ﻛﺎﻧﻮﺍ ﻳﺮﻳﺪﻭﻥ ﺃﺧﺸـﺎﺑ‪‬ﺎ‪,‬‬
‫ﻭﻻ ﻳﻬﻤ‪‬ﻬﻢ ﻣﻦ ﺃﻳﻦ‪ .‬ﻭﺍﻷﺷﺠﺎﺭ ﺍﻟﱵ ﱂ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻬﺎ‪ ,‬ﺍﻟﱵ ﻛﺎﻧـﺖ ﰲ ﺍﳌﻌﺎﺻـﻲ ﻭﰲ‬
‫ﻗﻤﻢ ﺍﳉﺒﺎﻝ‪ ,‬ﺃﺣﺮﻗﻮﻫﺎ ﻭﻫﻢ ﻳﺮﺣﻠﻮﻥ‪ .‬ﺃﻣﺎ ﺍﳉﺒﺎﻝ ﺍﻟﱵ ﺗﺮﻭ‪‬ﺎ ﻋﺎﺭﻳﺔ ﺍﻵﻥ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺒﻌﻴﺪﺓ ﻭﺣﱴ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻓﻘﺪ ﺭﺃﻳﻨﺎﻫﺎ ﺧﻀﺮﺍﺀ ﺣﲔ ﻛﻨﺎ ﺻﻐﺎﺭ‪‬ﺍ‪ .‬ﻛﺎﻥ ﺍﻟﻔﺎﺭﺱ ﻳﻀﻴﻊ ﰲ ﺍﻟﻐﺎﺑﺎﺕ ﺍﻟﻜﺜﻴﻔﺔ ﺍﻟﱵ ﲤـﻸ‬
‫ﺍﻟﺴﻬﻮﻝ ﺍﻟﻘﺮﻳﺒﺔ ﻣﻦ ﺍﻟﻄﻴﺒﺔ(‪.‬‬

‫ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺗﻮﻗﺪ ﰲ ﺍﻷﺫﻫﺎﻥ ﺻﻮﺭ‪‬ﺍ ﻻ ‪‬ﺎﻳﺔ ﳍﺎ‪ ,‬ﻭﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﲰﻌﻮﻫـﺎ ﻣـﺮﺍﺕ‬
‫ﻛﺜﲑﺓ‪ ,‬ﻛﺎﻥ ﻳﺮﻭﻕ ﳍﻢ ﺃﻥ ﻳﺪﻓﻌﻮﺍ ﺍﳌﺴﻨﲔ ﻻﺳﺘﻌﺎﺩ‪‬ﺎ ﻣﺮﺍﺕ ﻭﻣﺮﺍﺕ‪ ,‬ﺧﺎﺻﺔ ﻭﻫـﻢ ﻳﺴـﺘﻘﺒﻠﻮﻥ‬
‫ﺿﻴﻮﻓﹰﺎ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ .‬ﻛﺎﻧﻮﺍ ﻳﺮﻳﺪﻭﻥ‪ ,‬ﺑﻄﺮﻳﻘﺔ ﻏﺎﻣﻀﺔ‪ ,‬ﺃﻥ ﻳﺜﺒﺘﻮﺍ ﻣﻴﺰﺓ ﺧﺎﺻﺔ ﻟﺒﻠﺪ‪‬ﻢ‪ .‬ﻭﻫﺬﻩ ﺍﳌﻴﺰﺓ‪,‬‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﻻ ﺗﻈﻬﺮ ﺑﺎﻟﻮﺿﻮﺡ ﺍﻟﺬﻱ ﻳﺸﺘﻬﻮﻥ ﰲ ﺍﻟﻮﻗﺖ ﺍﳊﺎﺿﺮ‪ ,‬ﻓﺈﻧ‪‬ﻬﺎ ﺗﻜﻤﻦ ﰲ ﻣﻜﺎﻥ ﻣﺎ‪ ,‬ﻭﻻ‬
‫ﺑﺪ‪ ‬ﺃﻥ ﺗﻈﻬﺮ‪ .‬ﻭﻳﻀﻴﻔﻮﻥ ﲟﻜﺮ ﻭﻏﻤﻮﺽ‪) :‬ﻟﻴﺲ ﻫﻨﺎﻙ ﺃﻓﻀﻞ ﻣﻦ ﺃﻥ ﻳﻘﻀـﻲ ﺍﻹﻧﺴـﺎﻥ ﺃﻳﺎﻣـﻪ‬
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‫ﺍﻷﺧﲑﺓ ﰲ ﻫﺬﻩ ﺍﻟﺒﻠﺪﺓ ﺍﳌﺒﺎﺭﻛﺔ(‪ .‬ﻭﺑﺎﳌﻜﺮ ﻧﻔﺴﻪ‪ ,‬ﻳﺪﻓﻌﻮﻥ ﺍﳌﺴﻨ‪‬ﲔ ﻷﻥ ﻳﺘﺤﺪ‪‬ﺛﻮﺍ ﻋـﻦ ﺍﻷﻋﻤـﺎﺭ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻳﺮﻭﻕ ﻟﺒﻌﺾ ﺍﻟﺮﺟﺎﻝ‪ ,‬ﻛﺎﻥ ﻳﺰﻋﺞ ﺍﻟﻨﺴﺎﺀ ﻭﻳﺪﻓﻌﻬﻦ ﺇﱃ ﺍﳌﻘﺎﻃﻌﺔ‪ ,‬ﻭﺑﻌـﺾ‬
‫ﺍﻷﺣﻴﺎﻥ ﺇﱃ ﺍﻻﺳﺘﻔﺰﺍﺯ‪ ,‬ﻟﻜﻦ ﻻ ﻳﻜﺎﺩ ﺍﳊﺪﻳﺚ ﻳﺄﺧﺬ ﳎﺮﻯ ﺟﺪ‪‬ﻳ‪‬ﺎ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ,‬ﺣـﱴ ﻳﺘﺤـﺪﺙ‬
‫ﺍﳌﺴﻨ‪‬ﻮﻥ ﻋﻦ ﻧﻘﺎﻭﺓ ﺍﳍﻮﺍﺀ ﻭﻋﺬﻭﺑﺔ ﺍﳌﺎﺀ‪ ,‬ﻭﻳﺘﺤﺪﺛﻮﺍ ﻋﻦ ﻓﻮﺍﺋﺪ ﺍﻟﻨﻮﻡ ﺍﳌﺒﻜﺮ ﻭﺍﻟﻴﻘﻈﺔ ﺍﳌﺒﻜـﺮﺓ‪ ,‬ﰒ‬
‫ﻧﻮﻉ ﺍﻷﻛﻞ ﺍﻟﺬﻱ ﻳﺄﻛﻠﻮﻧﻪ‪ ,‬ﻭﻳﻌﺰﻭﻥ ﺍﻷﻣﺮﺍﺽ ﺍﳉﺪﻳﺪﺓ ﻭﺍﳌﻮﺕ ﺍﳌﺒﻜﺮ ﻭﺍﳌﻔﺎﺟﺊ‪ ,‬ﺍﻟﺬﻱ ﻳـﺪﺍﻫﻢ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ,‬ﺇﱃ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﱂ ﻳﺄﻟﻔﻮﻫﺎ ﻭﱂ ﻳﺴﻤﻌﻮﺍ ‪‬ﺎ ﻣﻦ ﻗﺒﻞ!‬

‫ﻭﺃﺣﺎﺩﻳﺚ ﺍﻟﺴﻬﺮ ﺗﺒﺪﺃ ﺩﻭﻥ ﻣﻨﻄﻖ ﻭﺑﻼ ﻧﻈﺎﻡ‪ ,‬ﻭﻗﺪ ﻳﺘﺨﻠﻠﻬﺎ ﺑﻌﺾ ﺍﻷﻟﻌﺎﺏ ﺍﻟﱪﻳﺌﺔ‪ .‬ﻭﺗﻠﻚ ﺍﻷﻣﻮﺭ‬
‫ﲡﺮﻱ ﻋﻔﻮ‪‬ﺍ ﻟﻠﺤﻈﺔ‪ ,‬ﻭﺑﻼ ﲣﻄﻴﻂ ﺳﺎﺑﻖ‪ .‬ﻭﻣﻬﻤﺎ ﺗﺸﻌ‪‬ﺒﺖ ﻭﺗﺒﺎﻋﺪﺕ‪ ,‬ﻭﻣﺜﻠﻤﺎ ﺑـﺪﺃﺕ ﺑﺎﻟﻐﺎﺑـﺎﺕ‬
‫ﻭﺍﻷﺷﺠﺎﺭ ﻭﺍﻟﻴﻨﺎﺑﻴﻊ‪ ,‬ﻓﻼ ﺑﺪ‪ ‬ﺃﻥ ﳚﺮﻱ ﺍﳊﺪﻳﺚ ﺃﻳﻀ‪‬ﺎ ﻋﻦ ﺃﻳﺎﻡ ﺍﻟﻘﺤﻂ ﻭﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﱵ ﻋﺎﺷـﺘﻬﺎ‬
‫ﺍﻟﻄﻴﺒﺔ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﻨﲔ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻠﺬﺓ ﻭﺍﻷﻳﺎﻡ ﺍﻟﺮﺍﺋﻌﺔ ﺍﳌﻠﻴﺌﺔ ﺑﺎﳋﺼﺐ ﲢﺮ‪‬ﻙ ﺍﳌﺸﺎﻋﺮ‪ ,‬ﻓﺈﻥ‬
‫ﺍﳌﺼﺎﻋﺐ ﺍﻟﱵ ﻋﺎﺷﻬﺎ ﺍﻟﺒﺸﺮ ﻭﺗﻐﻠﺒﻮﺍ ﻋﻠﻴﻬﺎ ﲢﺮﻙ ﻣﺸﺎﻋﺮ ﺃﺧﺮﻯ‪ ,‬ﻣﺸﺎﻋﺮ ﺗﺰﺧﺮ ﺑﺎﻟﻘﻮﺓ ﻭﺑﻌﻈﻤـﺔ‬
‫ﻣﻦ ﻧﻮﻉ ﺧﺎﺹ‪ ,‬ﺣﱴ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﲰﻌﻮﺍ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻣﺮﺍﺕ ﻛـﺜﲑﺓ‪ ,‬ﻳﻠـﺬﹼ ﳍـﻢ ﺃﻥ‬
‫ﻳﺴﻤﻌﻮﻫﺎ ﻣﻦ ﺟﺪﻳﺪ‪ ,‬ﻭﰲ ﻛﻞ ﻣﺮﺓ ﺗﺒﺪﻭ ﳍﻢ ﺟﺪﻳﺪﺓ ﻣﻠﻴﺌﺔ ﺑﺎﻟﺒﻄﻮﻟـﺔ ﻭﺍﻟﻌـﱪ‪) :‬ﻛﻨـﺎ ﻧﺄﻛـﻞ‬
‫ﺍﻷﻋﺸﺎﺏ ﻭﺟﺬﻭﺭ ﺍﻟﻨﺒﺎﺗﺎﺕ‪ .‬ﻛﻨﺎ ﻧﺄﻛﻞ ﺍﳉﺮﺍﺑﻴﻊ‪ .‬ﺣﱴ ﺍﳉﺮﺍﺩ ﺍﻟﺬﻱ ﻛﺜﲑ‪‬ﺍ ﻣـﺎ ﻛـﺎﻥ ﻳـﺄﰐ ﰲ‬
‫ﺳﻨﻮﺍﺕ ﺍﶈﻞ‪ ,‬ﺃﻭ ﺍﻟﺬﻱ ﻳﺴﺒ‪‬ﺐ ﺍﶈﻞ‪ ,‬ﻛﻨﺎ ﻧﺄﻛﻠﻪ‪ .‬ﺻﺤﻴﺢ ﺃﻥ ﺍﳊﻴﺎﺓ ﺁﻧﺬﺍﻙ ﻛﺎﻧـﺖ ﰲ ﻣﻨﺘـﻬﻰ‬
‫ﺍﻟﻘﺴﻮﺓ ﻭﺍﻟﺼﻌﻮﺑﺔ‪ ,‬ﻟﻜﻦ ﺍﻟﺮﺟﺎﻝ ﰲ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﻛﺎﻧﻮﺍ ﺭﺟﺎﻻﹰ‪ ,‬ﻛﺎﻧﻮﺍ ﺃﻗﻮﻳـﺎﺀ ﻭﻗـﺎﺩﺭﻳﻦ ﻋﻠـﻰ‬
‫ﺍﻻﺣﺘﻤﺎﻝ ﻭﺍﻟﺼﱪ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺃﻥ ﻳﺄﻛﻠﻮﺍ ﺍﻟﺼﺨﺮ‪ .‬ﺃﻣﺎ ﺭﺟﺎﻝ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‪ .(...‬ﻭﻳﺒﺘﺴﻢ‬
‫ﺑﻌﺾ ﺍﳌﺴﻨ‪‬ﲔ‪ ,‬ﻭﻳﺘﺬﻛﺮ ﺍﻵﺧﺮﻭﻥ‪ .‬ﻭﻳﻨﻈﺮﻭﻥ ﺑﻌﻀﻬﻢ ﰲ ﻭﺟﻮﻩ ﺑﻌـﺾ‪ ,‬ﻭﺑﻌﻀـﻬﻢ ﰲ ﻭﺟـﻮﻩ‬
‫ﺃﺑﻨﺎﺋﻬﻢ‪ ,‬ﰒ ﰲ ﻭﺟﻮﻩ ﺍﻟﻀﻴﻮﻑ!‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻫﺬﺍ ﺟﺰﺀ ﳑﺎ ﺗﻌﻨﻴﻪ ﺍﻟﻄﻴﺒﺔ ﰲ ﺫﺍﻛﺮﺓ ﺃﺑﻨﺎﺋﻬﺎ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀ ﺍﻟﻘﺤﻂ ﻓﻼ ﻳﺒﻘﻲ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﻴﺒـﺔ‪,‬‬
‫ﺳﻮﺍﺀ ﻛﺎﻥ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﺃﻭ ﻛﺎﻥ ﺑﻌﻴﺪ‪‬ﺍ ﻋﻨﻬﺎ‪ ,‬ﺇﻻﱠ ﻭﳛﺲ ﲟﺮﺽ ﻣﻦ ﻧﻮﻉ ﻣﺎ‪ ,‬ﻭﻻ ﻳﻠﺒﺚ ﻫﺬﺍ ﺍﳌﺮﺽ‬
‫ﺃﻥ ﻳﺘﺤﻮﻝ ﺇﱃ ﻫﺎﺟﺲ ﰒ ﺇﱃ ﻛﺎﺑﻮﺱ‪ .‬ﻭﺑﺮﻏﻢ ﺃﻥ ﺍﻷﺑﻨﺎﺀ ﺍﻟﺒﻌﻴﺪﻳﻦ ﻻ ﳛﺘﺎﺟﻮﻥ ﺇﱃ ﻣ‪‬ﻦ ﳛﺮ‪‬ﺿـﻬﻢ‬
‫ﻟﻜﻲ ﳚﻴﺌﻮﺍ ﺃﻭ ﻳﺒﻌﺜﻮﺍ ﺇﱃ ﺍﻟﺒﻠﺪﺓ ﺑﻜﻞ ﻣﺎ ﻳﺴﺘﻄﻴﻌﻮﻥ‪ ,‬ﻓﺈﻥﱠ ﻫﺬﻩ ﺍﳌﺴـﺎﻋﺪﺍﺕ ﻻ ﺗﻘـﻮﻱ ﻋﻠـﻰ‬
‫ﻣﻮﺍﺟﻬﺔ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﺍﳌﺼﺎﺋﺐ ﺍﻟﱵ ﺗﺘﻮﺍﱃ ﺑﺴﺮﻋﺔ‪ .‬ﻓﺤﲔ ﻳﺒـﺪﺃ ﺍﻟﻨﺒـﻊ ﻳﺘﺮﺍﺧـﻰ‬
‫ﻭﺍﻟﺴﺎﻗﻴﺔ ﺗﻀﻤﺮ‪ ,‬ﰒ ﲡﻒ ﰲ ‪‬ﺎﻳﺘﻬﺎ‪ ,‬ﻳﺼﺒﺢ ﺍ‪‬ﺮﻯ ﻣﺜﻞ ﺣﻴ‪‬ﺔ ﻣﺎﺗﺖ ﻟﺘﻮ‪‬ﻫﺎ ﻭﺑﺪﺃﺕ ﺗﺘﺨﻠـﻰ ﻋـﻦ‬
‫ﻗﺸﺮ‪‬ﺎ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﻷﻭﻗﺎﺕ ﺗﺒﺪﺃ ﺍﻷﺷﺠﺎﺭ ﺑﺎﻟﺬﺑﻮﻝ‪ ,‬ﰒ ﺍﳉﻔﺎﻑ‪ .‬ﻛﺎﻧﺖ ﺃﺷـﺠﺎﺭ ﺍﳌﺸـﻤﺶ ﺃﻭﱃ‬
‫ﺍﻷﺷﺠﺎﺭ ﺍﻟﱵ ﲤﻮﺕ‪ ,‬ﰒ ﺗﺒﺪﺃ ﺑﻌﺪ ﺫﻟﻚ ﺍﻷﺷﺠﺎﺭ ﺍﻷﺧﺮﻯ‪ .‬ﻭﺗﺒﻮﺭ ﻣﻮﺍﺳـﻢ ﺍﳉـﻮﺯ ﻭﺍﻟﺰﻳﺘـﻮﻥ‪,‬‬
‫ﻭﺗﺼﺒﺢ ﺍﻟﻄﻴﺒﺔ ﻛﺎﳊﺔ ﻗﺒﻴﺤﺔ‪ ,‬ﻭﻳﻐﻠﺐ ﻋﻠﻴﻬﺎ ﻟﻮﻥ ﺍﻟﺼﻔﺮﺓ‪ .‬ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺍﳉﻨﻮﺏ‪ ,‬ﺑـﺪﻝ ﺍﻟﻔﻘـﻊ‬
‫ﻭﺍﻟﻜﻤﺎﺀ ﻭﺍﳊﻤﻴﺾ ﻭﺍﻷﻧﻮﺍﻉ ﺍﻟﻜﺜﲑﺓ ﻣﻦ ﺍﻟﻔﻄﺮ‪ ,‬ﺗﺒﺪﺃ ﻋﻮﺍﺻﻒ ﺍﻟﺮﻣﺎﻝ ‪‬ﺐ‪ ‬ﻟﺘﻐﻄﻲ ﻛﻞ ﺷـﻲﺀ‪,‬‬
‫ﻭﲣﻴ‪‬ﻢ ﻋﻠﻰ ﲰﺎﺀ ﺍﻟﻄﻴﺒﺔ ﻣﻮﺟﺔ ﻣﻦ ﺍﻟﻐﺒﺎﺭ ﺍﳌﻤﺮﺽ‪ ,‬ﻭﺗﺘﻜﺎﺛﺮ ﺃﻓﻮﺍﺝ ﺍﻟـﺬﺑﺎﺏ ﻭﺍﻟﻐﺮﺑـﺎﻥ ﻋﻠـﻰ‬
‫ﺍﻟﻔﻄﺎﺋﺲ ﻭﻋﻠﻰ ﺑﻘﺎﻳﺎ ﺍﻟﱪﺍﺯ‪ ,‬ﻭﺗﺘﺤﻮ‪‬ﻝ ﺍﻷﺻﻮﺍﺕ ﺇﱃ ﺩﻭﻱ‪ ‬ﻣﻜﺘﻮﻡ ﻳﻨﺬﺭ ﺑﺸﺆﻡ ﻣـﺎ‪ .‬ﻭﰲ ﻫـﺬﻩ‬
‫ﺍﻟﺴﻨﲔ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﳝﻮﺕ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﻨﺎﺱ‪ .‬ﻭﻻ ﺑﺪ‪ ‬ﺃﻥ ﲢﺼﻞ ﺃﺷﻴﺎﺀ ﱂ ﻳﻘﺪ‪‬ﺭﻫﺎ ﺍﻟﻜﺜﲑﻭﻥ!‬

‫ﻻ ﺗﻘﺘﺼﺮ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻋﻠﻰ ﺍﻟﺒﺸﺮ‪ ,‬ﺇﺫ ﲤﺘﺪ ﺇﱃ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﻟﻄﻴﻮﺭ‪ ,‬ﻓﺎﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﻛﺎﻧﺖ ﲤـﻸ‬
‫ﻣﻨﻄﻘﺔ ﺷﺎﺳﻌﺔ ﺣﻮﻝ ﺍﻟﻄﻴﺒﺔ ﻭﺗﺴﺮﺡ ﺑﻼ ﻣﺒﺎﻻﺓ ﻭﺭﺧﺎﻭﺓ‪ ,‬ﻭﺗﻘﻀﻲ ﺟﺰﺀًﺍ ﻣﻦ ‪‬ﺎﺭﺍ‪‬ـﺎ ﰲ ﺳـﻜﻴﻨﺔ‬
‫ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺪﻋﺔ ﻣﻦ ﺍﻟﺸﺒﻊ ﻭﺍﻻﻣﺘﻼﺀ‪ ,‬ﻻ ﺗﻠﺒﺚ ﺃﻥ ﺗﺘﺤﻮﻝ ﺇﱃ ﺣﻴﻮﺍﻧﺎﺕ ﻧﺰﻗﺔ ﺷـﺪﻳﺪﺓ ﺍﳉﻔﻠـﺔ‬
‫ﻛﺜﲑﺓ ﺍﳊﺮﻛﺔ‪ ,‬ﲝﺜﹰﺎ ﻋﻦ ﺷﻲﺀ ﺗﺄﻛﻠﻪ‪ ,‬ﰒ ﺗﺘﺤﻮ‪‬ﻝ ﺇﱃ ﺍﻟﺸﺮﺍﺳﺔ ﻭﺍﻟﻌﻨﺎﺩ‪ ,‬ﻓﺘﺒﺪﻭ ﻫﺎﺋﺠﺔ‪ ,‬ﻭﳝﻜـﻦ ﺃﻥ‬
‫ﺗﺘﺼﺮﻑ ﲜﻤﻮﺡ ﻳﺼﻞ ﺩﺭﺟﺔ ﺍﻷﺫﻯ‪ .‬ﻭﺃﺧﲑ‪‬ﺍ ﻳﻀﺮ‪‬ﺎ ﺍﳍﺰﺍﻝ ﻭﺍﳌﺮﺽ‪ ,‬ﻭﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻳﺘـﺮﺍﻛﺾ‬
‫ﺃﺻﺤﺎ‪‬ﺎ ﺑﻌﺼﺒﻴﺔ ﻟﻜﻲ ﻳﺘﺨﻠﺼﻮﺍ ﻣﻨﻬﺎ ﺑﺎﻟﺬﺑﺢ ﺃﻭ ﺍﻟﺒﻴﻊ‪.‬‬

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‫ﺃﻣﺎ ﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺗﻌﱪ ﲰﺎﻭﺍﺕ ﻛﺜﲑﺓ ﻣﺘﺠﻬﺔ ﺇﱃ ﺣﻴﺚ ﲡﺪ ﺭﺯﻗﻬﺎ‪ ,‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﻌﱪ ﲰﺎﺀ ﺍﻟﻄﻴﺒـﺔ‬
‫ﺑﺴﺮﻋﺔ ﻭﺩﻭﻥ ﺃﻥ ﺗﺘﻮﻗﻒ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﺎ ﺑﻐﺮﻳﺰﺓ ﻏﺎﻣﻀﺔ‪ ,‬ﻭﻣﻨﺬ ﺃﺯﻣﺎﻥ ﻣﻮﻏﻠﺔ ﰲ ﺍﻟﻘﺪﻡ‪ ,‬ﻭﺑﺘﻮﺍﺭﺙ ﻓـﺬ‪,‬‬
‫ﺗﻌﺮﻑ ﻛﻴﻒ ﺗﺘﺠﺎﻭﺯ ﺍﻟﻄﻴﺒﺔ ﻭﺇﱃ ﺃﻳﻦ ﺗﺬﻫﺐ‪ ,‬ﻋﺪﺍ ﺗﻠﻚ ﺍﻟﻄﻴﻮﺭ ﺍﻟﺼﺤﺮﺍﻭﻳﺔ ﺍﻟﻘﺎﺳﻴﺔ ﺍﳌﻠﻌﻮﻧـﺔ‪,‬‬
‫ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﺘﺮﻙ ﺃﻣﺎﻛﻦ ﻛﺜﲑﺓ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻭﺗﺘﺠﻪ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﺃﻭ ﻗﺮﻳﺒ‪‬ﺎ ﻣﻨﻬﺎ‪ ,‬ﻭﺗﺒﺪﺃ ﻣـﻦ ﻫﻨـﺎﻙ‬
‫ﻣﻌﺮﻛﺘﻬﺎ ﺍﻷﺯﻟﻴﺔ ﻣﻊ ﺍﻟﺒﺸﺮ ﻭﺑﻘﺎﻳﺎ ﺍﳊﺐ ﻭﻗﻄﺮﺍﺕ ﺍﳌﺎﺀ‪.‬‬

‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻟﻜﻞ ﻣﺪﻳﻨﺔ ﻭﺑﻠﺪﺓ ﻭﻗﺮﻳﺔ ﺟﻨﻮ‪‬ﺎ ﻭﳎﺎﻧﻴﻨﻬﺎ‪ ,‬ﻓﺈﻥ ﺟﻨﻮﻥ ﺍﻟﻄﻴﺒﺔ ﺃﻧﻮﺍﻉ ﻛﺜﲑﺓ‪ ,‬ﻟﻜﻦ ﻧﻮﻋ‪‬ﺎ‬
‫ﺧﺎﺻ‪‬ﺎ‪ ,‬ﺃﻛﺜﺮ ﻣﻦ ﻏﲑﻩ‪ ,‬ﻳﻈﻬﺮ ﰲ ﺳﻨﻮﺍﺕ ﺍﳉﻔﺎﻑ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻳﻄﻐﻰ ﻋﻠﻰ ﻏﲑﻩ ﻭﻳﻜﺎﺩ ﻳﻜـﻮﻥ‬
‫ﺍﻟﻮﺣﻴﺪ‪ .‬ﺇﻧﻪ ﺟﻨﻮﻥ ﺍﻟﺼﻴﺪ‪ .‬ﺣﱴ ﺍﻟﺬﻳﻦ ﻻ ﳝﺎﺭﺳﻮﻥ ﻫﺬﻩ ﺍﳍﻮﺍﻳﺔ‪ ,‬ﻭﻳﻨﻈﺮﻭﻥ ﺇﻟﻴﻬﺎ ﻧﻈﺮﺓ ﺗﺘـﺮﺍﻭﺡ‬
‫ﺑﲔ ﺍﻟﺰﺭﺍﻳﺔ ﻭﺍﻟﺮﻓﺾ‪ ,‬ﻭﻳﻔﺴﺮﻭ‪‬ﺎ ﻋﻠﻰ ﺃ‪‬ﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻐﻔﻠﺔ ﻭﺭﻏﺒﺔ ﺍﻟﻜﺴﻞ‪ ,‬ﻓـﺈﻧ‪‬ﻬﻢ ﻳﻜﺘﺸـﻔﻮﻥ‬
‫ﻓﺠﺄﺓ ﰲ ﺃﻧﻔﺴﻬﻢ ﺣﻨﻴﻨ‪‬ﺎ ﻣﻮﺟﻌ‪‬ﺎ ﻷﻥ ﻳﺼﺒﺤﻮﺍ ﺻﻴﺎﺩﻳﻦ ﺑﺸﻜﻞ ﻣﺎ‪ .‬ﻗﺪ ﺗﺪﻓﻌﻬﻢ ﺇﱃ ﺫﻟـﻚ ﺍﻟﺮﻏﺒـﺔ‬
‫ﻟﺘﺄﻣﲔ ﺍﻟﺮﺯﻕ‪ ,‬ﺃﻭ ﻟﻄﺮﺩ ﺍﻟﻄﻴﻮﺭ ﺍﳉﺎﺭﺣﺔ ﻭﺍﻻﻧﺘﻘﺎﻡ ﻣﻨﻬﺎ‪ ,‬ﻟﻌﻞ ﺑﻌﺾ ﺍﳊﺒﻮﺏ ﺗﺒﻘـﻲ ﻭﺗﻨﺒـﺖ ﰲ‬
‫ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﻟﻴﺔ‪ ,‬ﺃﻭ ﻟﻌﻞ ﺗﻠﻚ ﺍﳊﺒﻮﺏ ﺗﺘﻔﺘﺢ ﻋﻦ ﺑﻌﺾ ﺃﻭﺭﺍﻕ ﺧﻀﺮﺍﺀ ﺗﺄﻛﻠﻬﺎ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳉﺎﺋﻌـﺔ‪.‬‬
‫ﻭﺭﲟﺎ ﻛﺎﻥ ﺍﻟﺪﺍﻓﻊ ﺇﱃ ﺫﻟﻚ ﻛﻠﻪ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﻻﻧﺘﻘﺎﻡ ﻣﻦ ﻋﺪﻭ‪ ‬ﻣﺎ!‬

‫ﻛﺎﻥ ﳎﺎﻧﲔ ﺍﻟﻄﻴﺒﺔ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺃﻛﺜﺮ ﻋﺪﺩ‪‬ﺍ ﻭﺃﻛﺜﺮ ﺻﺨﺒ‪‬ﺎ ﻣﻦ ﺃﻱ ﺳﻨﺔ ﺳﺎﺑﻘﺔ‪ .‬ﺣـﱴ ﰲ ﺳـﻨﺔ‬
‫ﺍ‪‬ﺎﻋﺔ ﺍﻟﻜﺒﲑﺓ‪ ,‬ﺍﻟﱵ ﺃﻋﻘﺒﺖ ﺍﳊﺮﺏ‪ ,‬ﱂ ﻳﻈﻬﺮ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻌﺪﺩ‪ ,‬ﻭﱂ ﺗﻈﻬﺮ ﻣﺜﻞ ﻫﺬﻩ ﺍﳊﺎﻟﺔ‪ .‬ﺇﺫ ﻣـﺎ‬
‫ﻛﺎﺩ ﻣﻮﺳﻢ ﺍﻟﺼﻴﺪ ﻳﺒﺪﺃ ﺣﱴ ﺃﺧﺮﺝ ﻫﺆﻻﺀ ﺍ‪‬ﺎﻧﲔ ﺍﻟﺒﻨﺎﺩﻕ ﺍﻟﻘﺪﳝﺔ ﻣﻦ ﳐﺎﺑﺌﻬﺎ‪ ,‬ﻣﺴـﺤﻮﺍ ﻋﻨـﻬﺎ‬
‫ﺍﻟﻐﺒﺎﺭ‪ ,‬ﻧﻈﱠﻔﻮﻫﺎ ﺟﻴﺪ‪‬ﺍ‪ ,‬ﻭﺑﺪﺃﻭﺍ ﻳﻀﻌﻮﻥ ﺍﳋﻄﻂ ﻭﻳﺘﺤﺪﺛﻮﻥ‪ .‬ﱂ ﻳﻜﺘﻔﻮﺍ ﺑﺬﻟﻚ‪ ,‬ﺍﺑﺘـﺪﻋﻮﺍ ﻭﺳـﺎﺋﻞ‬
‫ﺻﻴﺪ ﺟﺪﻳﺪﺓ‪ ,‬ﻭﺗﻔﻨ‪‬ﻨﻮﺍ ﰲ ﲢﻀﲑ ﺍﳋﺮﻃﻮﺵ ﻭﺍﺧﺘﺮﺍﻋﻪ‪ .‬ﻭﻟﻜﻲ ﻳﻨﺘﻘﻢ ﺃﻭﻟﺌﻚ ﺍ‪‬ﺎﻧﲔ‪ ,‬ﺍﳌﺼـﺎﺑﻮﻥ‬
‫‪‬ﺬﺍ ﺍﳌﺮﺽ ﻣﻨﺬ ﻭﻗﺖ ﻃﻮﻳﻞ‪ ,‬ﻣﻦ ﺃﻳﺎﻡ ﻣﺎﺿﻴﺔ‪ ,‬ﺣﲔ ﻛﺎﻧﻮﺍ ﺳﺨﺮﻳﺔ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﳉﺄﻭﺍ ﺇﱃ ﺍﳌﻜـﺮ‬
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‫ﻭﺍﻟﺪﻫﺎﺀ‪ ,‬ﻓﻠﻢ ﻳﺘﺮﻛﻮﺍ ﺃﺣﺪ‪‬ﺍ ﺇﻻﱠ ﻭﺃﻏﺮﻭﻩ ﺑﺎﻟﺼﻴﺪ‪ .‬ﻭﺃﻛﱠﺪﻭﺍ ﺃﻥ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻭﺣﺪﻫﺎ ﳝﻜﻦ ﺃﻥ ﺗﻨﻘﺬ‬
‫ﺍﻟﺒﻠﺪﺓ‪ .‬ﻭﻟﻜﻲ ﻳﻨﺠﺤﻮﺍ ﰲ ﻟﻌﺒﺘﻬﻢ ﺣﱴ ﺍﻟﻨﻬﺎﻳﺔ ﻭﺯ‪‬ﻋﻮﺍ ﻋﻠﻰ ﺍﻟﻜﺜﲑﻳﻦ‪ ,‬ﳎﺎﻧ‪‬ﺎ‪ ,‬ﻋﺪﺩ‪‬ﺍ ﻣﻦ ﺍﳋﺮﻃﻮﺵ‬
‫ﺍﻟﺬﻱ ﻳﺼﻨﻌﻮﻧﻪ ﺑﺄﻳﺪﻳﻬﻢ ﻭﺑﻮﺳﺎﺋﻠﻬﻢ ﺍﻟﺒﺪﺍﺋﻴﺔ‪ ,‬ﻭﺍﲣﺬﻭﻫﻢ ﻣﺴﺎﻋﺪﻳﻦ ﳍﻢ ﰲ ﲢﻀﲑ ﻛﻞ ﻣﺎ ﻣﻦ ﺷﺄﻧﻪ‬
‫ﺃﻥ ﻳﺴﻬﻞ ﻣﻬﻤﺘﻬﻢ‪ ,‬ﻭﻗﺎﻟﻮﺍ ﺑﺼﻮﺕ ﻭﺍﺿﺢ‪) :‬ﻟﻴﺲ ﺃﺳﻬﻞ ﻣﻦ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﻟﻜﻲ ﻳﺼـﺒﺢ ﺍﻹﻧﺴـﺎﻥ‬
‫ﺻﻴ‪‬ﺎﺩ‪‬ﺍ ﳚﺐ ﺃﻥ ﳝﺎﺭﺱ ﺍﻟﺼﻴﺪ‪ ,‬ﲤﺎﻣ‪‬ﺎ ﻣﺜﻠﻤﺎ ﻳﺘﻌﻠﻢ ﺍﻟﺴﺒﺎﺣﺔ(‪ .‬ﻭﺍﻟﺬﻳﻦ ﺍﺳﺘﻤﻌﻮﺍ ﺇﻟـﻴﻬﻢ ﺑﺎﻧﺘﺒـﺎﻩ ﱂ‬
‫ﻳﺼﺪﻗﻮﺍ ﺁﺫﺍ‪‬ﻢ‪ ,‬ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﻟﻜﻦ ﺍﻹﻏﺮﺍﺀ ﺍﳋﻔﻲ ﺍﳌﺎﻛﺮ ﺟﺮ‪ ‬ﺍﻟﻜﺜﲑﻳﻦ‪ ,‬ﻓﻴﻮﻣ‪‬ﺎ ﺑﻌﺪ ﻳﻮﻡ ﻛﺎﻥ ﳎﺎﻧﲔ‬
‫ﺁﺧﺮﻭﻥ ﻳﻨﻀﻤ‪‬ﻮﻥ ﺇﱃ ﳎﺎﻧﲔ ﺍﻟﺒﻠﺪﺓ‪ ,‬ﻭﻛﺎﻥ ﺍﻟﻮﺍﻓﺪﻭﻥ ﺍﳉﺪﺩ ﳝﺘﻠﺌﻮﻥ ﺯﻫﻮ‪‬ﺍ ﺣﲔ ﺗﺼﻴﺐ ﻃﻠﻘـﺎ‪‬ﻢ‬
‫ﻃﲑ‪‬ﺍ ﻣﻦ ﺍﻟﻄﻴﻮﺭ‪ ,‬ﻭﺑﲔ ﻋﺸﻴﺔ ﻭﺃﺧﺮﻯ ﻳﺘﺤﻮﻟﻮﻥ ﺇﱃ ﻣﻬﻮﻭﺳﲔ ﻻ ﻳﻌﺮﻓﻮﻥ ﺍﻟﺮﺍﺣـﺔ ﻭﺍﳍـﺪﻭﺀ ﺇﻻﱠ‬
‫ﺑﺎﻟﻘﺘﻞ ﻭﺍﻟﺮﻛﺾ ﻭﺭﺍﺀ ﺍﻟﻄﻴﻮﺭ ﻣﻦ ﻣﻜﺎﻥ ﺇﱃ ﺁﺧﺮ‪.‬‬

‫ﻫﻜﺬﺍ ﺑﺪﺃﺕ ﺍﻟﻠﻌﺒﺔ ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﻭﻫﻲ ﻭﺇﻥ ﺑﺪﺃﺕ ﺻﻐﲑﺓ ﺧﻔﻴﺔ‪ ,‬ﻓﻘﺪ ﺃﺛﺎﺭﺕ ﺣﻨﻖ ﻋﺪﺩ ﻛﺒﲑ ﻣـﻦ‬
‫ﺍﳌﺴﻨﲔ‪ ,‬ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﻳﻨﻈﺮﻭﻥ ﺇﱃ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﺃﻧﻪ ﻭﺳﻴﻠﺔ ﻟﻠﺮﺯﻕ ﻭﺍﳊﻴﺎﺓ‪.‬‬

‫ﻟﻘﺪ ﻛﺎﻧﺖ ﺍﻟﻠﻌﺒﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻌﺒﺚ ﻭﻻ ﺗﻨﺎﺳﺐ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻘﺪ‪‬ﺭﻭﻥ ﻣﺴﺆﻭﻟﻴﺎ‪‬ﻢ‪ ,‬ﻭﳚـﺐ ﺃﻥ‬
‫ﻳﻨﺸﻐﻠﻮﺍ ﺑﺎﳍﻤﻮﻡ ﺍﻟﻜﺒﲑﺓ ﺍﻟﱵ ﺃﺧﺬﺕ ﺗﺰﺩﺍﺩ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ‪ .‬ﻟﻜﻦ ﺍﻟﻠﻌﺒﺔ ﺗﻜﱪ ﻭﺗﺘﺴﻊ ﻛﻞ ﻳـﻮﻡ‪.‬‬
‫ﻭﺍﻟﺬﻳﻦ ﺃﺑﺪﻭﺍ ﺑﻌﺾ ﺍﻟﺘﺮﺩ‪‬ﺩ ﻣﺎ ﻟﺒﺜﻮﺍ ﺃﻥ ﺗﺮﺍﺟﻌﻮﺍ‪ ,‬ﺧﺎﺻﺔ ﺣﲔ ﺃﺧﺬﻭﺍ ﻳﺸﺎﻫﺪﻭﻥ ﻃﻴـﻮﺭ ﺍﻟﻘﻄـﺎ‬
‫ﳏﻤﻮﻟﺔ ﺑﺎﻟﻌﺸﺮﺍﺕ‪ .‬ﺃﻣﺎ ﺣﲔ ﻳﻘﻠﺒﻮ‪‬ﺎ ﻟﻴﺘﺄﻛﺪﻭﺍ ﻣﻦ ﻛﻤﻴﺔ ﺍﻟﻠﺤﻢ ﻓﻴﻬﺎ ﻓﻜﺎﻧﻮﺍ ﻳﻘﻮﻟـﻮﻥ ﺑﺼـﻮﺕ‬
‫ﻋﺎﻝ‪ - :‬ﺿﻌﻴﻔﺔ‪ ..‬ﻧﻌﻢ ﺇ‪‬ﺎ ﺃﺿﻌﻒ ﻣﻦ ﺃﻱ ﺳﻨﺔ ﺳﺎﺑﻘﺔ!‬

‫ﻭﻟﻜﻲ ﻳﺘﺄﻛﺪﻭﺍ ﻣﻦ ﺃﻥ ﻣﺎ ﻳﻘﻮﻟﻮﻧﻪ ﻫﻮ ﺍﳊﻘﻴﻘﺔ‪ ,‬ﻛﺎﻧﻮﺍ ﻳﻘﻠﹼﺒﻮ‪‬ﺎ ﻣﺮﺓ ﺃﺧـﺮﻯ‪ ,‬ﻭﻳﺸـﺪ‪‬ﻭﻥ ﻋﻠـﻰ‬
‫ﺻﺪﻭﺭﻫﺎ‪ .‬ﻭ‪‬ﺬﻩ ﺍﳊﺮﻛﺎﺕ ﺍﻹﺿﺎﻓﻴﺔ‪ ,‬ﻭﺑﻀﻐﻂ ﺍﻷﺻﺎﺑﻊ ﻋﻠﻰ ﺍﻟﻠﺤﻢ ﺍﻟﻄﺮﻱ‪ ,‬ﻛﺎﻧﺖ ﻣـﻮﺍﻗﻔﻬﻢ‬
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‫ﺗﺘﻐﲑ ﻭﳛﺴ‪‬ﻮﻥ ﺑﺮﻏﺒﺔ ﻣﻐﺮﻳﺔ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﻳﺒﺪﺃﻭﻥ ﺑﻌﺪ‪‬ﻫﺎ ﻓﻜﺎﻥ ﺍﻟﺘﺮﺩ‪‬ﺩ ﻳﺘﺮﺍﺟﻊ ﻣﻊ ﻛﻞ ﺭﻗﻢ ﺟﺪﻳـﺪ‪,‬‬
‫ﻟﻜﻦ ﺩﻭﻥ ﺇﻋﻼﻥ‪ ,‬ﻭﺩﻭﻥ ﻛﻠﻤﺎﺕ‪ ,‬ﻭﻳﻜﻮﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻗﺪ ﺍﲣﺬ ﻗـﺮﺍﺭ‪‬ﺍ ﺩﺍﺧﻠﻴ‪‬ـﺎ ﺃﻥ ﻳﺒـﺪﺃ‬
‫ﺍﻟﻠﻌﺒﺔ!‬

‫ﻭﺍﳌﺴﻨ‪‬ﻮﻥ ﺍﻟﺬﻳﻦ ﺻﺮﺧﻮﺍ ﺑﻐﻀﺐ‪ ,‬ﻭﻋﺪ‪‬ﻭﺍ ﻫﺬﺍ ﺍﳍﻮﺱ ﻧﻮﻋ‪‬ﺎ ﻣﻦ ﺍﻟﻔﺘﻨـﺔ ﺃﻭ ﺍﳉﻨـﻮﻥ‪ ,‬ﻭﻻ ﻳﻠﻴـﻖ‬
‫ﺑﺎﻟﺮﺟﺎﻝ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﶈﻨﺔ ﺍﻟﻘﺎﺳﻴﺔ‪ ,‬ﻣﺎ ﻟﺒﺜﻮﺍ ﺃﻥ ﺗﺮﺍﺟﻌﻮﺍ‪ .‬ﺻﺤﻴﺢ ﺃ‪‬ﻢ ﱂ ﻳﻔﻌﻠﻮﺍ ﺫﻟـﻚ ﺳـﺮﻳﻌ‪‬ﺎ‬
‫ﻭﺑﺸﻜﻞ ﻋﻠﲏ‪ ,‬ﻟﻜﻦ ﺍﻋﺘﺮﺍﺿﺎ‪‬ﻢ ﺑﺪﺃﺕ ﺗﻘﻞ ﻭﺗﺘﺮﺍﺟﻊ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ‪ ,‬ﻭﺑﺪﺃﺕ ﻛﻠﻤـﺎ‪‬ﻢ ﺗﺄﺧـﺬ‬
‫ﻃﺎﺑﻌ‪‬ﺎ ﻟﻴ‪‬ﻨ‪‬ﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻨﺼﺢ‪:‬‬

‫‪ -‬ﺍﺫﻫﺒﻮﺍ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻭﺍﻋﻤﻠﻮﺍ ﻫﻨﺎﻙ‪ .‬ﺃﻣﺎ ﺃﻥ ﺗﻨﺘﺸﺮﻭﺍ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﺍﻟﻐﱪﺍﺀ‪ ,‬ﻭﺃﻥ ﺗﺘﺸﺮﺩﻭﺍ ﺑﲔ‬
‫ﺍﳉﺒﺎﻝ ﻭﺍﻟﺼﺤﺮﺍﺀ‪ ,‬ﻣﻦ ﺃﺟﻞ ﻃﻴﻮﺭ ﺟﺎﺋﻌﺔ‪ ,‬ﻭﻟﻴﺲ ﻓﻴﻬﺎ ﺳﻮﻯ ﺍﻟﻌﺼﺐ ﻭﺍﻟـﺮﻳﺶ‪ ,‬ﻓـﺈﻥﱠ ﺫﻟـﻚ‬
‫ﻣﻀﻴﻌﺔ ﻟﻠﻮﻗﺖ‪.‬‬

‫ﻭﺣﲔ ﻳﻬﺰ‪ ‬ﺍﻟﺸﺒﺎﺏ ﺭﺅﻭﺳﻬﻢ ﺇﺷﺎﺭﺓ ﺇﱃ ﺃ‪‬ﻢ ﲰﻌﻮﺍ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﺴـﻨ‪‬ﻮﻥ‪ ,‬ﺩﻭﻥ ﺃﻥ ﺗﻌـﲏ ﺍﻹﺷـﺎﺭﺓ‬
‫ﻣﻮﺍﻓﻘﺔ ﺃﻭ ﺭﻓﻀ‪‬ﺎ‪ ,‬ﻛﺎﻥ ﺑﻌﺾ ﺍﳌﺴﻨ‪‬ﲔ ﻳﻀﻴﻒ‪:‬‬

‫‪ -‬ﺇﺫﺍ ﺟﺎﺀﺕ ﺍﳌﺼﺎﺋﺐ ﻓﺈﻧ‪‬ﻬﺎ ﲡﻲﺀ ﻣﺮﺓ ﻭﺍﺣﺪﺓ!‬

‫ﻭﺗﺴﺘﻤﺮ‪ ‬ﺍﻟﻠﻌﺒﺔ ﺗﻜﱪ‪ ,‬ﻭﻳﺴﺘﻤﺮ ﺍﻟﺸﺒﺎﺏ ﰲ ﺗﺮﺗﻴﺐ ﻟﻮﺍﺯﻡ ﺍﻟﺼﻴﺪ ﻟﻠﻴﻮﻡ ﺍﻟﺘﺎﱄ‪ :‬ﻳﻬﻴ‪‬ﺌﻮﻥ ﺍﳋﺮﻃﻮﺵ‪,‬‬
‫ﻳﻨﻈﹼﻔﻮﻥ ﺍﻟﺒﻨﺎﺩﻕ‪ ,‬ﻳﺼﻨﻌﻮﻥ ﻗﻄﻌ‪‬ﺎ ﻣﻦ ﺍﻟﻘﻤﺎﺵ ﺍﳌﻠﻮﻥ ﺍﳌﻠﺊ ﺑﺎﻟﺜﻘﻮﺏ ﻻﺳﺘﺪﺭﺍﺝ ﺍﻟﻄﻴﻮﺭ ﻭﺍﻻﺣﺘﻴﺎﻝ‬
‫ﻋﻠﻴﻬﺎ‪ .‬ﻭﺣﲔ ﻳﺮﻯ ﺍﳌﺴﻨ‪‬ﻮﻥ ﺫﻟﻚ‪ ,‬ﻭﳚﺪﻭﻥ ﻟﺪﻯ ﺍﻟﺸﺒﺎﺏ ﺇﺻﺮﺍﺭ‪‬ﺍ ﻻ ﻳﺘﺰﻋﺰﻉ‪ ,‬ﻛﺎﻧـﺖ ﳍﺠـﺔ‬
‫ﺍﻟﻜﺜﲑﻳﻦ ﺗﺼﺒﺢ ﺃﻛﺜﺮ ﺣﻨﻮ‪‬ﺍ ﻭﺧﻮﻓﹰﺎ‪:‬‬
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‫‪ -‬ﻫﺬﺍ ﺍﻟﺒﺎﺭﻭﺩ ﻳﺄﻛﻞ ﺍﻷﺧﻀﺮ ﻭﺍﻟﻴﺎﺑﺲ‪ ,‬ﳚﺐ ﺃﻥ ﲢﺬﺭﻭﺍ!‬

‫ﻭﻳﺮﻗﺐ ﺍﳌﺴﻨ‪‬ﻮﻥ ﺑﻌﻨﺎﻳﺔ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻳ‪‬ﺼﻨﻊ ‪‬ﺎ ﺍﳋﺮﻃﻮﺵ ﻟﻴﺘﺄﻛﹼﺪﻭﺍ ﻣﻦ ﺃﻥ ﺍﻟﺸﺒﺎﺏ ﻳﻔﻌﻠﻮﻥ ﺫﻟﻚ‬
‫ﺩﻭﻥ ﻣﺎ ﺧﻄﺈ‪ .‬ﻓﺈﺫﺍ ﺗﺄﻛﱠﺪﻭﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ﻭﺣﻴﺪﺓ ﺗﺘﻜﺮﺭ ﺑﻼ ﺍﻧﻘﻄﺎﻉ‪:‬‬

‫‪ -‬ﻛﻞ ﺍﻟﺒﻼﺀ ﻣﻦ ﺍ‪‬ﻨﻮﻥ ﺍﻟﻜﺒﲑ ﻋﺴﺎﻑ!‬

‫ﻋﺴ‪‬ﺎﻑ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﻌﺮﻓﻪ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻛﻠﻬﻢ‪ ,‬ﻧﺴﺎﺀً ﻭﺭﺟﺎﻻﹰ‪ ,‬ﻛﺒﺎﺭ‪‬ﺍ ﻭﺻﻐﺎﺭ‪‬ﺍ‪ ,‬ﻫﻮ ﻧﻔﺴﻪ ﻋﺴﺎﻑ‬
‫ﺍﻟﺬﻱ ﻳﺒﺪﻭ ﻏﺎﻣﻀ‪‬ﺎ ﻭﳎﻬﻮﻻﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺠﻤﻴﻊ‪ ,‬ﻭﻗﻠﻤﺎ ﻳﺮﺍﻩ ﺃﻭ ﳚﻠﺲ ﻣﻌﻪ ﺃﺣﺪ‪.‬‬

‫ﺑﲔ ﺍﻷﺭﺑﻌﲔ ﻭﺍﳋﻤﺴﲔ‪ ,‬ﻃﻮﻳﻞ ﻣﻊ ﺍﳓﻨﺎﺀﺓ ﺻﻐﲑﺓ‪ ,‬ﺿﺎﻣﺮ ﻟﻜﻨﻪ ﻗﻮﻱ ﺍﻟﺒﻨﻴﺔ‪ ,‬ﺃﻋـﺰﺏ ﻷﺳـﺒﺎﺏ‬
‫ﳜﺘﻠﻒ ﻓﻴﻬﺎ ﺍﻟﻨﺎﺱ ﻛﺜﲑ‪‬ﺍ‪ .‬ﻗﻴﻞ ﺇﻧﻪ ﻛﺎﻥ ﻳﺮﻳﺪ ﺍﺑﻨﺔ ﻋﻤﻪ‪ ,‬ﻟﻜﻦ ﺃﺑﺎﻫﺎ ﺭﻓﺾ )ﻷﻥ ﻋﺴﺎﻓﹰﺎ ﺑﻼ ﻋﻤـﻞ‬
‫ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻌﻮﻝ ﻧﻔﺴﻪ‪ ,‬ﻓﻜﻴﻒ ﺇﺫﺍ ﺗﺰﻭ‪‬ﺝ ﻭﺟﺎﺀﻩ ﺃﻭﻻﺩ(? ﻭﻗﻴﻞ ﺇﻥ ﺍﻟﻔﺘﺎﺓ ﺭﻓﻀﺖ ﻭﻫﺪ‪‬ﺩﺕ‬
‫ﺃﻥ ﲢﺮﻕ ﻧﻔﺴﻬﺎ ﺇﻥ ﻫﻢ ﺃﺟﱪﻭﻫﺎ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﺑﻪ‪ ,‬ﻭﺗﻌﻠﻠﺖ ﺑﻐﺮﺍﺑﺔ ﺍﻟﻄﺒﻊ ﻭﺍﻟﻘﺴﻮﺓ‪ .‬ﻭﺣﲔ ﺳﺌﻠﺖ‬
‫ﺃﻣﻬﺎ‪ ,‬ﰲ ﻭﻗﺖ ﻣﺘﺄﺧﺮ‪ ,‬ﺃﺑﺪﺕ ﺍﺳﺘﻨﻜﺎﺭﻫﺎ ﺍﻟﺸﺪﻳﺪ‪ ,‬ﻭﻗﺎﻟﺖ ﺇﻥ ﺣﺬﺍﺀ ﺍﺑﻨﺘﻬﺎ ﻳﻌـﺎﺩﻝ ﺭﺃﺱ ﻫـﺬﺍ‬
‫ﺍﳌﺘﺸﺮﺩ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﰲ ﺍﻟﱪﺍﺭﻱ ﻭﺍﳌﻐﺎﺭﺍﺕ‪ ,‬ﻭﻭﺻﻔﺘﻪ ﺑﺎ‪‬ﻨﻮﻥ ﺃﻳﻀ‪‬ﺎ‪ .‬ﻭﻟﻮ ﺣـﺎﻭﻝ ﺃﻱ ﺇﻧﺴـﺎﻥ‬
‫ﺍﻟﺘﺤﺮﻱ ﻋﻦ ﺃﺳﺒﺎﺏ ﺃﺧﺮﻯ ﻟﻮﺟﺪ ﺍﻟﻜﺜﲑ‪ .‬ﺇﻥ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺍﻟﱵ ﺷﻐﻠﺖ ﺍﻟﻄﻴﺒﺔ ﻭﻗﺘ‪‬ﺎ ﻣﺎ ﺍﻧﺘـﻬﺖ‬
‫ﺑﺼﻤﺖ ﻭﻫﺪﻭﺀ‪ ,‬ﻭﱂ ﺗﻌﺪ ﺗﺸﻐﻞ ﺃﺣﺪ‪‬ﺍ‪ .‬ﺃﻣﺎ ﻣﺎ ﺧﻠﹼﻔﺘﻪ ﻣﻦ ﻧﺘﺎﺋﺞ ﻓﺎﺳﻢ ﺟﺪﻳﺪ ﻟﻌﺴﺎﻑ‪ :‬ﺃﺑﻮ ﻟﻴﻠـﻰ‪.‬‬
‫ﻭﺑﻌﺾ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻤﺮﻭﺍ ﻳﺒﺪﻭﻥ ﺍﻫﺘﻤﺎﻣ‪‬ﺎ ‪‬ﺬﺍ ﺍﻷﻣﺮ‪ ,‬ﲢﻮ‪‬ﻝ ﻟﺪﻳﻬﻢ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ﻣﻊ ﺍﻷﻳﺎﻡ ﺇﱃ ﻧﻮﻉ‬
‫ﻣﻦ ﺍﻟﻄﺮﺍﻓﺔ ﻭﺍﻟﺴﺨﺮﻳﺔ‪ ,‬ﺧﺎﺻﺔ ﻭﺃﻥ ﻋﺴﺎﻓﹰﺎ ﻳﺮﻓﺾ ﺍﻹﺟﺎﺑﺔ ﻋﻦ ﺃﻱ ﺳـﺆﺍﻝ ﻟـﻪ ﻋﻼﻗـﺔ ‪‬ـﺬﺍ‬

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‫ﺍﳌﻮﺿﻮﻉ‪ .‬ﻭﻫﻜﺬﺍ ﺗﻌﻮ‪‬ﺩ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﻜﻮﻥ ﻋﺴﺎﻑ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ‪ ,‬ﻭﻟﻮ ﻇﻬﺮ ﺑﺸﻜﻞ ﺁﺧـﺮ ﻟﺒـﺪﺍ‬
‫ﻏﺮﻳﺒ‪‬ﺎ!‬

‫ﻣﻨﺬ ﻛﺎﻥ ﺻﻐﲑ‪‬ﺍ ﺷﻐﻠﺘﻪ ﻗﻀﻴﺔ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﻛﱪﺕ ﻋﺎﻣ‪‬ﺎ ﺑﻌﺪ ﻋﺎﻡ ﻣﺎ ﺩﺍﻡ ﻋﺴﺎﻑ ﻳﻜﱪ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺑﺴﻴﻄﺔ ﻭﺑﺪﺍﺋﻴﺔ ﺣﲔ ﻛﺎﻥ ﺻﻐﲑ‪‬ﺍ‪ ,‬ﻭﻳﻔﻌﻞ ﻣﺎ ﻳﻔﻌﻠﻪ ﺍﻟﺼﺒﻴﺎﻥ ﰲ ﻣﺜﻞ ﻋﻤﺮﻩ‪ ,‬ﻓﻘﺪ ﻛﺎﻥ‬
‫ﺃﻛﺜﺮﻫﻢ ﻭﻟﻌ‪‬ﺎ ﻭﺗﻌﻠﻘﹰﺎ‪ .‬ﺃﻣﺎ ﺣﲔ ﻣﺎﺕ ﺃﺑﻮﻩ‪ ,‬ﻓﻘﺪ ﺍﺳﺘﻐﺮﻕ ﰲ ﻫﺬﻩ ﺍﳍﻮﺍﻳﺔ ﺍﳋﻄﺮﺓ‪ .‬ﱂ ﻳﻌﺪ ﻳﻜﺘﻔﻲ ﲟﺎ‬
‫ﻳﻔﻌﻠﻪ ﺍﻟﺼﻐﺎﺭ‪ .‬ﻛﺎﻥ ﻳﻘﻠﺪ ﺍﻟﻜﺒﺎﺭ ﻭﻳﺬﻫﺐ ﺣﻴﺚ ﻳﺬﻫﺒﻮﻥ‪ ,‬ﻭﻛﺎﻥ ﳛﺎﻭﻝ ﺑﺎﺳﺘﻤﺮﺍﺭ ﺍﺑﺘﺪﺍﻉ ﻭﺳﺎﺋﻞ‬
‫ﺟﺪﻳﺪﺓ ﻟﻠﺼﻴﺪ‪ .‬ﻭﻧﺘﻴﺠﺔ ﳍﺬﺍ ﺍﻟﻮﺿﻊ ﻓﻘﺪ ﺍﻛﺘﺴﺐ ﻋﺎﺩﺍﺕ ﺧﺎﺻﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻐﺮﺍﺑﺔ‪ .‬ﻛﺎﻥ ﻳﻘﻀﻲ‬
‫ﻭﻗﺘﻪ ﰲ ﺍﻟﺒﺴﺎﺗﲔ‪ ,‬ﺑﺪﺃ ﺍﻟﺘﺪﺧﲔ ﰲ ﺳﻦ‪ ‬ﻣﺒﻜﺮﺓ‪ ,‬ﺃﺻﺒﺢ ﻛﺜﲑ ﺍﻟﺘﻔﻜﲑ ﻭﺍﻟﺘﺄﻣﻞ ﰲ ﻛﻞ ﻣﺎ ﺣﻮﻟﻪ ﻣﻦ‬
‫ﻃﺒﻴﻌﺔ ﻭﺑﺸﺮ ﻭﺣﻴﻮﺍﻧﺎﺕ‪ ,‬ﻭﻛﺎﻥ ﰲ ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ ﺑﻌﻴﺪ‪‬ﺍ ﻋﻦ ﺍﻟﻨﺎﺱ‪ ,‬ﺃﻣﺎ ﺣـﲔ ﻳﻜـﻮﻥ ﺑﻴﻨـﻬﻢ‬
‫ﻓﺎﻟﺼﻤﺖ ﺳﻼﺣﻪ ﲡﺎﻩ ﺍﻵﺧﺮﻳﻦ‪.‬‬

‫ﻇﻞﱠ ﻳﺘﻄﻮﺭ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ‪ ,‬ﻭﺣﲔ ﻣﺎﺗﺖ ﺃﹸﻣﻪ‪ ,‬ﺗﻐﻴ‪‬ﺮﺕ ﻃﺒﺎﻋﻪ ﺃﻛﺜﺮ ﻣﻦ ﻗﺒﻞ‪ ,‬ﻓﺒـﺪﻝ ﺃﻥ ﻳﻌـﻮﺩ ﺇﱃ‬
‫ﺍﻟﺒﻠﺪﺓ ﻭﻳﺼﺒﺢ ﻣﺜﻞ ﺍﻵﺧﺮﻳﻦ‪ ,‬ﻳﺰﺭﻉ ﻭﳛﺼﺪ ﻭﻳﺴﺘﻘﺮ‪ ,‬ﻓﻘﺪ ﺍﺷﺘﺮﻯ ﺑﻨﺪﻗﻴﺔ ﺻـﻴﺪ ﻣـﻦ ﺍﻟﻨـﻮﻉ‬
‫ﺍﻟﻘﺪﱘ‪ .‬ﻭﺑﺪﺍ ﺍﻷﻣﺮ ﻏﺮﻳﺒ‪‬ﺎ ﺃﻥ ﻳﻜﻮﻥ ﻓﺘ‪‬ﻰ ﰲ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻳﻘﻠﺪ ﺍﻟﻜﺒﺎﺭ ﻭﻳﻼﺣﻖ ﺍﻟﻄﻴﻮﺭ ﺍﻟـﱵ ﻻ‬
‫ﻳﻔﻜﹼﺮ ﻓﻴﻬﺎ ﻣ‪‬ﻦ ﻛﺎﻥ ﰲ ﻋﻤﺮﻩ‪ ,‬ﻭﺃﻥ ﻳﻘﻀﻲ ﻭﻗﺘﻪ ﻛﻠﻪ ﺧﺎﺭﺝ ﺍﻟﺒﻠﺪﺓ ﻭﺣﻴﺪ‪‬ﺍ ﻳﻨﺘﻘﻞ ﻣﻦ ﻭﺍﺩ‪ ‬ﺇﱃ ﺁﺧﺮ‬
‫ﻭﻣﻦ ﺟﺒﻞﹴ ﺇﱃ ﺁﺧﺮ‪.‬‬

‫ﺇﻥ ﺃﺟﺰﺍﺀ ﻛﺒﲑﺓ ﻣﻦ ﺣﻴﺎﺓ ﻋﺴﺎﻑ ﺑﻌﺪ ﺫﻟﻚ ﳎﻬﻮﻟﺔ‪ ,‬ﻭﺣﱴ ﻟﻮ ﺃﺭﺍﺩ ﻫﻮ ﻧﻔﺴﻪ ﺃﻥ ﻳﺴﺘﻌﻴﺪ ﺣﻴﺎﺗﻪ‪,‬‬
‫ﻓﻠﻦ ﻳﺘﺬﻛﺮ ﺇﻻﱠ ﺍﻟﺸﻲﺀ ﺍﻟﻘﻠﻴﻞ‪ ,‬ﻟﻦ ﻳﺘﺬﻛﺮ ﺃﺣﺪﺍﺛﹰﺎ ﻛﺒﲑﺓ ﺃﻭ ﻣﻬﻤﺔ‪ ,‬ﺳﻮﻯ ﺗﻠﻚ ﺍﻟﱵ ﳍـﺎ ﻋﻼﻗـﺔ‬
‫ﺑﺎﻟﺼﻴﺪ‪ :‬ﺃﻳﻦ ﺿﺮﺏ ﺍﻟﺬﺋﺐ? ﻭﻛﻴﻒ ﺿﺮﺑﻪ? ﻛﻢ ﻣﺮﺓ ﺍﺿﻄﺮ ﻟﻠﻨﻮﻡ ﰲ ﺍﳌﻐﺎﺭﺍﺕ ﺧﻮﻓﹰﺎ ﻣﻦ ﺍﳌﻮﺕ‬
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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﺑﺮﺩ‪‬ﺍ‪ ,‬ﺑﻌﺪ ﺃﻥ ﺳﻘﻂ ﺍﻟﺜﻠﺞ ﻭﺗﺮﺍﻛﻢ ﺑﻜﺜﺎﻓﺔ ﻟﻴﺴﺪ ﺍﻟﻄﺮﻕ ﻭﳚﻌﻞ ﺍﳊﺮﻛﺔ ﺻﻌﺒﺔ? ﻭﻳﺘـﺬﻛﺮ ﻋـﺪﺩ‬
‫ﺍﳌﺮﺍﺕ ﺍﻟﱵ ﺭﻓﺾ ﺃﻥ ﻳﻀﺮﺏ ﺇﻧﺎﺙ ﺍﳊﺠﻞ ﻷ‪‬ﺎ ﻛﺎﻧﺖ ﺗﺴﻮﻕ ﺃﻣﺎﻣﻬﺎ ﺃﻓﺮﺍﺧﻬﺎ ﺍﻟﺼﻐﲑﺓ‪ .‬ﺇﻥ ﻫﺬﻩ‬
‫ﺍﻟﺬﻛﺮﻳﺎﺕ ﻭﻣﺎ ﻳﺸﺒﻬﻬﺎ ﻻ ﺗﻌﲏ ﺃﺣﺪ‪‬ﺍ ﻏﲑﻩ‪ ,‬ﻭﺣﱴ ﻟﻮ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﺤﺪﺙ ﻓﺈﻥﱠ ﺣﺪﻳﺜﻪ ﻳﺒﺪﻭ ﻏﺎﻣﻀ‪‬ﺎ‬
‫ﻣﺘﺪﺍﺧﻼﹰ‪ ,‬ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ ﻳﺘﺎﺑﻌﻪ!‬

‫ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺒﺸﺮ ﻳﺘﺤﻮﻝ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ ﺇﱃ ﺣﺎﻟﺔ ﻣﻦ ﺍﻟﻐﺮﺍﺑﺔ ﻭﺍﻻﻧﻄﻮﺍﺀ‪ ,‬ﻭﻳﺼﺒﺢ ﺑﻄﺒﻴﻌﺘـﻪ‬
‫ﺃﻣﻴﻞ ﺇﱃ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﻨﺎﺱ ﺃﻭ ﺍﻻﻫﺘﻤﺎﻡ ‪‬ﻢ‪ ,‬ﻛﻤﺎ ﺃﻥ ﻟﻪ ﻋﺎﳌﻪ ﺍﳋﺎﺹ ﻭﳘﻮﻣﻪ ﺍﻟﱵ ﻻ ﻳﺸـﺎﺭﻛﻪ‬
‫ﻓﻴﻬﺎ ﺍﻵﺧﺮﻭﻥ‪ .‬ﺃﻣﺎ ﻃﺮﻳﻘﺘﻪ ﰲ ﺍﻟﺘﻌﺒﲑ ﻓﺘﻜﻮﻥ ﻗﺎﺳﻴﺔ ﻓﻈﺔ‪ ,‬ﻭﻗﺪ ﺗﺆﺫﻱ ﺇﺫﺍ ﱂ ﺗﻔﻬﻢ ﻫﺬﻩ ﺍﻟﻄﺒﻴﻌـﺔ‬
‫ﻭﳛﺴﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ‪.‬‬

‫ﻭﺍﻟﻄﻴﺒﺔ‪ ,‬ﺍﻟﱵ ﻋﺮﻓﺖ ﺃﳕﺎﻃﹰﺎ ﻛﺜﲑﺓ ﻣﻦ ﺍﻟﺒﺸﺮ‪ ,‬ﺗﻌﻮ‪‬ﺩﺕ ﻋﻠﻰ ﻋﺴﺎﻑ ﻛﻤﺎ ﺗﻌﻮﺩﺕ ﻋﻠـﻰ ﻫـﺬﻩ‬
‫ﺍﻷﳕﺎﻁ‪ ,‬ﻭﱂ ﻳﻌﺪ ﻣﻈﻬﺮﻩ ﺍﻟﺮﺙﹼ ﺃﻭ ﺻﻤﺘﻪ‪ ,‬ﻭﺣﱴ ﺍﻟﺸﺘﺎﺋﻢ ﺍﻟﱵ ﻳﻄﻠﻘﻬﺎ ﰲ ﺑﻌـﺾ ﺍﻷﺣﻴـﺎﻥ‪ ,‬ﺇﺫﺍ‬
‫ﺣﺎﺻﺮﻩ ﺃﺣﺪ ﻭﺍ‪‬ﺎﻟﺖ ﻋﻠﻴﻪ ﺍﻷﺳﺌﻠﺔ ﻭﺍﻻﺳﺘﻔﺰﺍﺯﺍﺕ‪ ,‬ﱂ ﺗﻌﺪ ﻫـﺬﻩ ﺍﻷﻣـﻮﺭ ﺗـﺜﲑ ﺣﺮﺟ‪‬ـﺎ ﺃﻭ‬
‫ﺧﺼﻮﻣﺎﺕ‪ ,‬ﺇﺫ ﻣﺎ ﺗﻜﺎﺩ ﺗﺒﺪﺃ ﺣﱴ ﺗﺄﺧﺬ ﺷﻜﻼﹰ ﺳـﺎﺧﺮ‪‬ﺍ ﺃﻭ‪‬ﻝ ﺍﻷﻣـﺮ ﰒ ﺿـﺎﺣﻜﹰﺎ ﰲ ﺍﻟﻨﻬﺎﻳـﺔ‪.‬‬
‫ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﺗﻌﻮ‪‬ﺩ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﻛﺎﻥ ﳚﺪ ﺻﻌﻮﺑﺔ ﻛﺒﲑﺓ ﰲ ﺃﻥ ﻳﻐﲑﻫﺎ‪ .‬ﻭﰲ ﺍﳌﺮﺍﺕ ﺍﻟﻘﻠﻴﻠـﺔ‬
‫ﺍﻟﱵ ﻛﺎﻥ ﻳﻀﻄﺮ ﻓﻴﻬﺎ ﺇﱃ ﺍﺳﺘﺒﺪﺍﻝ ﺑﻌﺾ ﻣﻦ ﻣﻼﺑﺴﻪ ﻳﻔﻌﻞ ﺃﺷﻴﺎﺀ ﻻ ﲣﻄﺮ ﻋﻠﻰ ﺑﺎﻝ ﻭﻻ ﻳﻔﻌﻠـﻬﺎ‬
‫ﺃﻱ ﻋﺎﻗﻞ‪ .‬ﻓﺤﲔ ﻳﺒﻠﻲ ﺣﺬﺍﺅﻩ ﻭﻳﻜﻮﻥ ﻣﻀﻄﺮ‪‬ﺍ ﻟﺸﺮﺍﺀ ﺣﺬﺍﺀ ﺟﺪﻳﺪ‪ ,‬ﻻ ﻳﺴـﺘﻄﻴﻊ ﺃﻥ ﻳﺴـﺘﻌﻤﻞ‬
‫ﺍﳊﺬﺍﺀ ﺍﻟﺬﻱ ﻳﺸﺘﺮﻳﻪ ﻣﺒﺎﺷﺮﺓ; ﻓﻜﺎﻥ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﺗﻌﺪﻳﻼﺕ ﻛﺒﲑﺓ‪ ,‬ﺗﻔﺴﺪﻩ ﰲ ﺑﻌﺾ ﺍﳊـﺎﻻﺕ‪.‬‬
‫ﻛﺎﻥ ﻳﻠﺠﺄ ﺇﱃ ﻗﺺ‪ ‬ﺍﳉﻠﺪ ﻋﻨﺪ ﺍﻷﺻﺒﻌﲔ ﺍﻟﺼﻐﲑﻳﻦ‪ ,‬ﻭﻛﺎﻥ ﻳﻀﺮﺏ ﺍﳊﺬﺍﺀ ﺿﺮﺑﺎﺕ ﻗﻮﻳﺔ ﺑﻌﺪ ﺃﻥ‬
‫ﻳﻀﻌﻪ ﰲ ﺍﳌﺎﺀ‪ .‬ﻭﻟﻮ ﺳﺄﻟﻪ ﺃﺣﺪ ﻋﻦ ﺫﻟﻚ ﳌﺎ ﻛﺎﻥ ﻟﺪﻳﻪ ﺷﻲﺀ ﻳﻘﻮﻟﻪ‪ ,‬ﺣﱴ ﻫﻮ ﻻ ﻳﻌﺮﻑ ﳌﺎﺫﺍ ﻳﻔﻌـﻞ‬
‫ﻣﺎ ﻳﻔﻌﻠﻪ‪ .‬ﻭﻟﻮ ﺍﻗﺘﺼﺮ ﺍﻷﻣﺮ ﻋﻠﻰ ﺍﻷﺣﺬﻳﺔ ﳍﺎﻥ ﻭﻓﹸﻬﻢ‪ ,‬ﻟﻜﻨﻪ ﻛﺎﻥ ﻳﻔﻌﻞ ﲟﻼﺑﺴﻪ ﺷﻴﺌﹰﺎ ﳑﺎﺛﻼﹰ‪ ,‬ﻛﺎﻥ‬
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‫ﳝﺰﻕ ﺍﻟﺴﺮﺍﻭﻳﻞ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ‪ ,‬ﻭﰲ ﺗﻠﻚ ﺍﳌﻮﺍﺿﻊ ﳜﻴﻂ ﻋﺪﺩ‪‬ﺍ ﻣﻦ ﺍﻟﺮﻗﻊ ﺍﳌﻠﻮﻧﺔ‪ ,‬ﻭﰲ ﺑﻌـﺾ‬
‫ﺍﻷﺣﻴﺎﻥ ﻗﻄﻌ‪‬ﺎ ﻣﻦ ﺍﳉﻠﺪ ﺍﻟﻄﺮﻱ‪ .‬ﺇﻥ ﻫﺬﺍ ﺷﺄﻥ ﻣﻦ ﺷﺆﻭﻧﻪ‪ ,‬ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ ﻳﻨﺎﻗﺸﻪ ﺃﻭ ﻳﻘﻨﻌﻪ‬
‫ﺑﻐﲑ ﺫﻟﻚ‪ .‬ﺃﻣﺎ ﰲ ﺃﻳﺎﻡ ﺍﻷﻋﻴﺎﺩ‪ ,‬ﻭﺣﲔ ﻳﻜﻮﻥ ﻣﻀﻄﺮ‪‬ﺍ ﺇﱃ ﺃﻥ ﳝﺮ ﻋﻠﻰ ﻣﻌﻈﻢ ﺑﻴﻮﺕ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻛﻤـﺎ‬
‫ﻫﻲ ﺍﻟﻌﺎﺩﺓ‪ ,‬ﻓﻜﺎﻥ ﻻ ﻳﻐﻴ‪‬ﺮ ﺷﻴﺌﹰﺎ ﰲ ﻣﻈﻬﺮﻩ‪ ,‬ﻛﻤﺎ ﺗﻌﻮ‪‬ﺩ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﻔﻌﻠﻮﺍ‪ ,‬ﻭﻗﺪ ﻳﺒﺎﻟﻎ ﻓﻴﻠﺒﺲ ﺃﺳـﻮﺃ‬
‫ﻣﺎ ﰲ ﻏﺮﻓﺘﻪ ﺍﻟﺼﻐﲑﺓ‪ ,‬ﻭﻫﻲ ﺍﻟﻐﺮﻓﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺑﻘﻴﺖ ﻟﻪ ﺑﻌﺪ ﺃﻥ ﺑﺎﻉ ﺍﻟﺒﺴﺘﺎﻥ ﺃﻭ‪‬ﻝ ﺍﻷﻣـﺮ‪ ,‬ﰒ‬
‫ﺑﺎﻉ ﺑﻌﺪ ﺫﻟﻚ ﺟﺰﺀًﺍ ﻣﻦ ﺍﻟﺪﺍﺭ‪ ,‬ﻭﱂ ﻳﺒﻖ ﺇﻻﱠ ﻋﻠﻰ ﺍﻟﻐﺮﻓﺔ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺣﺎﻛﻮﺭﺓ ﺻﻐﲑﺓ‪.‬‬

‫ﻫﻜﺬﺍ ﺗﻌﻮ‪‬ﺩ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻋﻠﻰ ﻋﺴﺎﻑ‪ ,‬ﻭﻧﺘﻴﺠﺔ ﺍﻷﻟﻔﺔ ﻭﺍﻻﺳﺘﻤﺮﺍﺭ‪ ,‬ﱂ ﻳﻌـﺪ ﻳـﺜﲑ ﺗﺴـﺎﺅﻻﹰ ﺃﻭ‬
‫ﺍﺳﺘﻨﻜﺎﺭ‪‬ﺍ‪ .‬ﺍﻟﺸﻲﺀ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺃﺛﺎﺭ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻨﺎﺱ ﺫﺍﺕ ﻳﻮﻡ‪ ,‬ﻭﱂ ﻳﺴﺘﻤﺮ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻃﻮﻳﻼﹰ‪ ,‬ﺃﻥ‬
‫ﻋﺴﺎﻓﹰﺎ ﺍﻗﺘﲎ ﻛﻠﺒ‪‬ﺎ‪ .‬ﻭﻟﻘﺪ ﺑﺎﻟﻎ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﺣﲔ ﺳﺌﻞ ﻋﻦ ﺍﻟﻜﻠﺐ‪ ,‬ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﳘﻴﺘـﻪ ﻭﺃﺻـﻠﻪ‪,‬‬
‫ﻭﺑﺎﻟﻎ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﰲ ﲢﺪﻳﺪ ﺍﳌﺒﻠﻎ ﺍﻟﺬﻱ ﺩﻓﻌﻪ ﲦﻨ‪‬ﺎ ﻟﻪ‪ .‬ﻭﻗﺪ ﻗﻴﻞ ﻣﺮﺍﺕ ﻛﺜﲑﺓ ﺇﻥ ﻋﺴﺎﻓﹰﺎ ﻭﺟﺪ‬
‫ﺍﻟﻜﻠﺐ ﺿﺎﺋﻌ‪‬ﺎ‪ ,‬ﺭﲟﺎ ﻣﻦ ﺻﻴﺎﺩ ﻏﺮﻳﺐ‪ ,‬ﻓﺠﺎﺀ ﺑﻪ‪ .‬ﻭﲡﺮﺃ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻄﻴﺒﺔ ﻭﻗﺎﻝ ﺇﻥ ﻋﺴـﺎﻓﹰﺎ‬
‫ﺳﺮﻗﻪ! ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﲰﻊ ﺑﻌﺾ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﻟﻨﺎﺱ‪ ,‬ﻛﺎﻥ ﻳﺒﺘﺴﻢ ﺩﻭﻥ ﺍﻫﺘﻤﺎﻡ‪ ,‬ﻭﻳﻄﺒﻄـﺐ ﻋﻠـﻰ‬
‫ﻇﻬﺮ ﺍﻟﻜﻠﺐ ﲟﻮﺩﺓ‪ ,‬ﻭﻳﻘﻮﻝ ﻟﻪ‪) :‬ﺍﲰﻊ ﻣﺎ ﻳﻘﻮﻝ ﺍﳍﺒﻞ(‪ .‬ﻭﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﻗﻀﻰ ﻋﺴﺎﻑ ﻭﻗﺘ‪‬ـﺎ‬
‫ﺃﻃﻮﻝ ﳑﺎ ﺗﻌﻮ‪‬ﺩ ﰲ ﺍﻟﺒﻴﺖ‪ ,‬ﻭﻗﻀﻰ ﺑﻌﺪ ﺫﻟﻚ ﺃﺳﺒﻮﻋﲔ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﱂ ﳜﺮﺝ ﺧﻼﳍﻤﺎ ﺇﱃ ﺍﻟﺼـﻴﺪ‪.‬‬
‫ﻭﻗﺪ ﻓﺴ‪‬ﺮ ﺍﻷﻣﺮ ﺑﺎﳋﻮﻑ ‪ .‬ﻓﺎﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻧﻪ ﺳﺮﻕ ﺍﻟﻜﻠﺐ‪ ,‬ﻛﺎﻧﻮﺍ ﻣﺘﺄﻛﺪﻳﻦ ﻣﻦ ﺫﻟﻚ ﺃﻛﺜﺮ ﻣـﻦ‬
‫ﺫﻱ ﻗﺒﻞ‪ ,‬ﻷﻥ ﺍﻷﻣﺮ ﻟﻮ ﻛﺎﻥ ﻟﻪ ﺳﺒﺐ ﺁﺧﺮ ﳌﺎ ﺧﺸﻲ ﻋﺴﺎﻑ ﺍﳋﺮﻭﺝ ﺇﱃ ﺍﻟﺼﻴﺪ ﻭﺍﺻـﻄﺤﺎﺏ‬
‫ﻛﻠﺒﻪ ﻣﻌﻪ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻥ ﻋﺴﺎﻓﹰﺎ ﻭﺟﺪﻩ‪ ,‬ﻓﻘﺪ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻳﻘـﲔ ﺃﻥ ﺍﻟﻜﻠـﺐ ﺳـﻴﻌﻮﺩ ﺇﱃ‬
‫ﺃﺻﺤﺎﺑﻪ ﺣﺎﳌﺎ ﳜﺮﺝ ﻣﻦ ﺍﻟﺪﺍﺭ ﻭﻳﺼﺒﺢ ﺣﺮ‪‬ﺍ‪ ,‬ﻭﻟﻦ ﻳﺴﺘﻄﻴﻊ ﻋﺴﺎﻑ ﺃﻥ ﻳﻔﻌﻞ ﺷـﻴﺌﹰﺎ ﻟـﻮ ﻫـﺮﺏ‬
‫ﺍﻟﻜﻠﺐ ﻭﻋﺎﺩ ﺇﱃ ﺃﺻﺤﺎﺑﻪ! ﺃﻣﺎ ﺍﳊﻘﻴﻘﺔ ﻓﻬﻲ ﺃﻥ ﻋﺴﺎﻓﹰﺎ ﻻ ﻳﺜﻖ ﺇﻻﱠ ﲟﺎ ﻳﻔﻌﻠﻪ‪ ,‬ﻭﻻ ﻳﺘﺄﻛـﺪ ﺇﻻﱠ ﺇﺫﺍ‬

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‫ﻓﻌﻞ ﺍﻟﺸﻲﺀ ﺑﻨﻔﺴﻪ‪ ,‬ﻭﻟﺬﻟﻚ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﺭﺍﻓﻖ ﺻﻴﺎﺩﻳﻦ ﺟﺎﺀﻭﺍ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﻣﻜﺎﻥ ﺑﻌﻴﺪ‪ ,‬ﻭﻧﺘﻴﺠـﺔ‬
‫ﻟﻠﺠﻬﺪ ﺍﻟﺬﻱ ﺑﺬﻟﻪ ﻣﻌﻬﻢ‪ ,‬ﻭﻷﻧﻪ ﺩﻟﹼﻬﻢ ﻋﻠﻰ ﺃﻣﺎﻛﻦ ﻣﻨﺎﺳﺒﺔ ﻟﻠﺤﺠﻞ‪ ,‬ﰒ ﺗﻨﺎﺯﻝ ﳍﻢ ﻋـﻦ ﺍﻟﻄﻴـﻮﺭ‬
‫ﺍﳋﻤﺴﺔ ﺍﻟﱵ ﺍﺻﻄﺎﺩﻫﺎ‪ ,‬ﺃﻋﻄﻮﻩ ﺫﻟﻚ ﺍﻟﻜﻠﺐ‪ .‬ﻟﻜﻦ ﻋﺴﺎﻓﹰﺎ ﱂ ﻳﻜﻦ ﻭﺍﺛﻘﹰﺎ ﺑﺎﻟﻜﻠﺐ ﺛﻘـﺔ ﻛﺎﻓﻴـﺔ‪,‬‬
‫ﻭﻗﺪ ﺃﺟﻬﺪ ﻧﻔﺴﻪ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ﻟﻜﻲ ﻳﺪﺭ‪‬ﺑﻪ‪ ,‬ﻓﺄﺛﺎﺭ ﺑﺬﻟﻚ ﺳﺨﺮﻳﺔ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ .‬ﻭﻣﻦ ﲨﻠﺔ ﻣﺎ ﻓﻌﻠـﻪ‬
‫ﻋﺴﺎﻑ ﰲ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ‪ ,‬ﺇﺿﺎﻓﺔ ﺇﱃ ﺍﳌﺪﺓ ﺍﻟﱵ ﻗﻀﺎﻫﺎ ﰲ ﺍﻟﺒﻴﺖ‪ ,‬ﺃﻧﻪ ﺭﺑﻂ ﺍﻟﻜﻠـﺐ ﲝﺒـﻞ ﻭﺑـﺪﺃ‬
‫ﻳﺘﺠﻮﻝ ﺑﻪ ﰲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻘﺮﻳﺒﺔ‪ ,‬ﻭﺍﺷﺘﺮﻯ ﻟﻪ ﻛﻤﻴﺔ ﻣﻦ )ﺍﳊﺎﻣﺾ ﺣﻠﻮ(‪ ,‬ﻭﺣﺎﻭﻝ ﺃﻥ ﻳﻌﻠﻤﻪ ﻋﺎﺩﺍﺕ‬
‫ﺟﺪﻳﺪﺓ‪ .‬ﻭﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺭﺃﻭﻩ ﳚﺮ‪ ‬ﺍﻟﻜﻠﺐ ﺑﺎﳊﺒﻞ ﺿﺤﻜﻮﺍ ﻃﻮﻳﻼﹰ ﻭﺃﺑﺪﻭﺍ ﺳﺨﺮﻳﺔ ﻣﺮﻳﺮﺓ‪:‬‬

‫‪ -‬ﺍﻧﻈﺮﻭﺍ‪ ..‬ﺍ‪‬ﻨﻮﻥ ﻳﺮﺑﻂ ﻛﻠﺐ ﺍﻟﺼﻴﺪ!‬

‫‪ -‬ﻻ ﺃﺣﺪ ﻳﺪﺭﻱ ﻣ‪‬ﻦ ﻳﺼﻴﺪ ﳌﹶﻦ‪ ,‬ﺃﻭ ﻣ‪‬ﻦ ﻳﺴﺎﻋﺪ ﻣ‪‬ﻦ!‬

‫ﱂ ﻳﻜﺘﻔﻮﺍ ﺑﺬﻟﻚ ﻭﺇﳕﺎ ﺍﻧﻀﻤﻮﺍ ﺇﱃ ﺍﻟﺬﻳﻦ ﺍ‪‬ﻤﻮﻩ ﺑﺴﺮﻗﺔ ﺍﻟﻜﻠﺐ‪ ,‬ﻭﻟﻮ ﱂ ﻳﻜﻦ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﳌﺎ ﻓﻌﻞ‬
‫ﻣﺎ ﻳﻔﻌﻠﻪ ﺍﻵﻥ!‬

‫‪ -‬ﺳﺒﺤﺎﻥ ﺍﳋﺎﻟﻖ! ﺭﲟﺎ ﻭﻟﺪ‪‬ﻤﺎ ﺃﹸﻡ ﻭﺍﺣﺪﺓ ‪ .‬ﺍﻧﻈﺮﻭﺍ ﺇﻧﻪ ﻳﺸﺒﻬﻪ ﲤﺎﻣ‪‬ﺎ‪.‬‬

‫ﺇﻥ ﺫﻟﻚ ﻛﻠﻪ ﻣﻦ ﺗﺎﺭﻳﺦ ﺍﻟﻄﻴﺒﺔ ﺍﻷﻗﺮﺏ ﺇﱃ ﺍﻟﻨﺴﻴﺎﻥ‪ .‬ﻓﺒﻌﺪ ﺃﻥ ﺃﺻﺒﺢ ﻋﺴﺎﻑ ﻭﺍﻟﻜﻠﺐ ﻣﺘﻼﺯﻣﲔ‪,‬‬
‫ﺑﺪﺕ ﺻﻮﺭﺗﺎ ﺍﻻﺛﻨﲔ ﻭﺍﺣﺪﺓ‪ ,‬ﻭﲡﺮﺃ ﺑﻌﺾ ﺍﳋﺒﺜﺎﺀ‪ ,‬ﻭﻗﺎﻟﻮﺍ ﺇﻥ ﻫﻨﺎﻙ ﺷﺒﻬ‪‬ﺎ ﻗﻮﻳ‪‬ـﺎ ﺑـﲔ ﻋﺴـﺎﻑ‬
‫ﻭﺍﻟﻜﻠﺐ‪ ,‬ﻣﻦ ﺣﻴﺚ ﺿﺨﺎﻣﺔ ﺍﻷﻧﻒ ﻭﻛﱪ ﺍﻷﺫﻧﲔ‪ ,‬ﻭﻣﻦ ﺍﻟﺼﻮﺕ ﺍﳌﻜﺘﻮﻡ ﺍﻷﻗﺮﺏ ﺇﱃ ﺍﻟﻐﺮﻏﺮﺓ‪.‬‬
‫ﻃﺒﻴﻌﻲ ﱂ ﻳﺴﺘﻄﻊ ﺃﺣﺪ ﺃﻥ ﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﺒﺎﺷﺮﺓ ﻟﻌﺴﺎﻑ‪ ,‬ﺃﻭ ﰲ ﺃﺛﻨﺎﺀ ﻭﺟﻮﺩﻩ‪ ,‬ﻟﻜﻦ ﺃﺣﺪ‪‬ﺍ ﻻ‬
‫ﻳﺴﻤ‪‬ﻲ ﺍﻟﻜﻠﺐ ﺇﻻﱠ ﻋﺴ‪‬ﺎﻓﺎ‪ ,‬ﻭﻻ ﺃﺣﺪ ﻳﻨﻈﺮ ﺇﻟﻴﻪ ﺇﻻﱠ ﺗﻠﻚ ﺍﻟﻨﻈﺮﺓ!‬
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‫ﺇﻥ ﺍﻟﻄﻴﺒﺔ ﻣﺜﻞ ﻛﻞ ﺍﻟﻘﺮﻯ ﻭﺍﻟﺒﻠﺪﺍﻥ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺗﺸﺒﻬﻬﺎ‪ ,‬ﻣﻦ ﺣﻴﺚ ﺍﻟﻘﺴﻮﺓ ﻭﺍﻟﺴﺨﺮﻳﺔ ﻭﺭﻏﺒﺔ‬
‫ﺍﻟﺘﻨﺪﺭ ﻭﺍﺧﺘﻼﻕ ﺑﻌﺾ ﺍﻷﻛﺎﺫﻳﺐ‪ ,‬ﻭﰲ ﺍﻏﺘﻴﺎﺏ ﺍﻟﻨﺎﺱ ﺃﻳﻀ‪‬ﺎ‪ ,‬ﺧﺎﺻﺔ ﺇﺫﺍ ﻛـﺎﻥ ﻫـﺆﻻﺀ ﻣﺜـﻞ‬
‫ﻋﺴﺎﻑ‪ .‬ﺇﺫ ﻣﺎ ﻳﻜﺎﺩ ﻳﻈﻬﺮ ﰲ ﻏﺒﺶ ﺍﻟﺼﺒﺎﺡ ﺍﻷﻭﻝ ﻭﻳﺮﺍﻩ ﺃﺣﺪ ﺣﱴ ﳝﺘﻠـﺊ ﻭﺟـﻪ ﻣ‪‬ـﻦ ﻳـﺮﺍﻩ‬
‫ﺑﺎﺑﺘﺴﺎﻣﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺴﺨﺮﻳﺔ‪ ,‬ﻭﻳﺴﺄﻟﻪ ﺗﻠﻚ ﺍﻷﺳﺌﻠﺔ ﻋﻦ ﺍﻟﺼﻴﺪ ﻭﺍﻟﻜﻠﺐ‪ ,‬ﻭﻋﻦ ﺍﻟﻌﺠﺎﺋﺐ ﺍﻟـﱵ‬
‫ﻳﺮﺍﻫﺎ ﰲ ﺍﻟﱪﻳﺔ! ﺃﻣ‪‬ﺎ ﺇﺫﺍ ﻃﺎﻟﺖ ﺍﻟﺴﻬﺮﺍﺕ ﻭﺍﻣﺘﻸﺕ ﺑﺎﻷﺣﺎﺩﻳﺚ‪ ,‬ﻓﻼ ﺑﺪ‪ ‬ﺃﻥ ﻳﺘﱪﻉ ﺃﺣﺪ ﻭﻳﻘـﻮﻝ‬
‫ﺷﻴﺌﹰﺎ ﺳﺎﺧﺮ‪‬ﺍ‪:‬‬

‫‪ -‬ﺭﺃﻳﺖ ﺍﻟﻴﻮﻡ ﻋﺴﺎﻓﹰﺎ ﳛﻤﻞ ﺍﻟﻜﻠﺐ ﻋﻠﻰ ﻇﻬﺮﻩ!‬

‫ﻭﻳﻘﻮﻝ ﺁﺧﺮ ﻭﺍﻟﻀﺤﻜﺔ ﲤﻸ ﺣﻠﻘﻪ‪:‬‬

‫‪ -‬ﺭﺃﻳﺖ ﺍﻟﻴﻮﻡ ﻋﺴﺎﻓﹰﺎ ﺍﳊﻘﻴﻘﻲ ﳛﻤﻞ ﺍﻟﺒﻨﺪﻗﻴﺔ ﻭﻳﺼﻴﺪ‪ ..‬ﻭﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﻫﻮ ﺍﻟﺼﻴﺎﺩ ﻭﻟﻴﺲ ﻫﺬﺍ‬
‫ﺍﻟﻜﺬﻭﺏ‪.‬‬

‫ﻭﻳﻘﻮﻝ ﺛﺎﻟﺚ‪:‬‬

‫‪ -‬ﺃﻃﻠﻖ ﻋﺴﺎﻑ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺩﻳﻚ ﺣﺠﻞ ﻓﻠﻢ ﻳﺼﺒﻪ‪ ,‬ﻭﺃﺻﺎﺏ ﺍﻟﻜﻠﺐ‪ ,‬ﻭﻟﺬﻟﻚ ﻓﻬﻮ ﻛﻠﺐ ﺃﻋﻮﺭ!‬

‫ﺇﻥ ﺷﻴﺌﹰﺎ ﻣﺎ ﺣﺼﻞ ﰲ ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ‪ ,‬ﻟﻜﻦ ﻃﺮﻳﻘﺔ ﺍﻟﻄﻴﺒﺔ ﰲ ﻧﻘﻞ ﺍﻷﺧﺒـﺎﺭ ﲣﺘﻠـﻒ ﻋﻤ‪‬ـﺎ‬
‫ﳚﺎﻭﺭﻫﺎ‪ ,‬ﺇﺫ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺃﻱ ﻗﺼﺔ ﻳﺮﻭﻳﻬﺎ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻣﻘﺪﺍﺭ ﻣﻦ ﺍﻟﺼﺤﺔ‪ .‬ﻓﻌـﲔ‬
‫ﺍﻟﻜﻠﺐ ﺍﳌﻄﻔﺄﺓ ﻛﺎﻧﺖ ﻫﻜﺬﺍ ﻣﻨﺬ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﻭﺻﻞ ﺍﻟﻜﻠﺐ ﺇﱃ ﺍﻟﻄﻴﺒﺔ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﺴﺎﻑ‬
‫ﻗﺒﻠﻪ ﻫﻜﺬﺍ ﻭﱂ ﻳﺴﺄﻝ ﻛﻴﻒ ﻋﻮﺭﺕ ﻋﻴﻨﻪ ﺃﻭ ﻣﱴ‪ ,‬ﻓﻘﺪ ﻗﺎﻝ ﺫﺍﺕ ﻳﻮﻡ ﺇﻥ ﺫﻟـﻚ ﺭﲟـﺎ ﻭﻗـﻊ ﰲ‬

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‫ﺍﻟﺼﻴﺪ‪ ,‬ﻭﱂ ﻳﻀﻒ ﺷﻴﺌﹰﺎ‪ .‬ﺃﻣﺎ ﺍﻟﻄﻴﺒﺔ ﻓﺮﻭﺕ ﺫﻟﻚ ﻋﻠﻰ ﺃﻧﻪ ﻭﻗﻊ ﻟﻌﺴﺎﻑ‪ ,‬ﻭﻣﻊ ﺫﻟـﻚ ﺍﻟﻜﻠـﺐ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﺴﺎﻑ ﺍﺿﻄﺮ ﺇﱃ ﲪﻞ ﺍﻟﻜﻠﺐ ﺫﺍﺕ ﻣﺮﺓ‪ ,‬ﻓﻘﺪ ﻓﻌﻞ ﺫﻟﻚ ﺑﻌﺪ ﻣﻌﺮﻛﺔ ﻣﺮﻳﺮﺓ ﺑﲔ ﻛﻠﺒﻪ‬
‫ﻭﺫﺋﺐ‪ ,‬ﻭﻛﺎﺩ ﻋﺴﺎﻑ ﺫﺍﺗﻪ ﳝﻮﺕ ﺧﻼﻝ ﺗﻠﻚ ﺍﳌﻌﺮﻛﺔ‪ .‬ﺃﻣﺎ ﺍﻟﻜﻠﺐ ﻓﻨ‪‬ﻬﺶ ﰲ ﺃﻛﺜﺮ ﻣﻦ ﻣﻮﺿـﻊ‪,‬‬
‫ﻭﻟﻮ ﺗ‪‬ﺮﻙ ﳌﺎﺕ! ﺃﻣﺎ ﺣﺪﻳﺚ ﺍﻟﺒﻨﺪﻗﻴﺔ ﺍﻟﱵ ﻳﺰﻋﻢ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺃﻧﻪ ﺭﺃﻯ ﺍﻟﻜﻠﺐ ﳛﻤﻠﻬﺎ ﻭﻳﺼﻴﺪ‬
‫‪‬ﺎ ﻓﻼ ﺃﺳﺎﺱ ﻟﻪ ﺍﻟﺒﺘﺔ‪ ,‬ﻭﺇﳕﺎ ﻫﻮ ﻭﻫﻢ ﻭﺣﺴﺪ; ﻷﻥﱠ ﺍﻟﻜﻠﺐ‪ ,‬ﻭﺑﻌﺪ ﺗﺪﺭﻳﺐ ﻃﻮﻳﻞ‪ ,‬ﻛﺎﻥ ﻳﺴـﺎﻋﺪ‬
‫ﰲ ﲪﻞ ﻗﺴﻢ ﻣﻦ ﺍﻟﺼﻴﺪ‪ ,‬ﻛﺄﻥ ﳛﻤﻞ ﺩﻳﻜﹰﺎ ﻣﻦ ﺍﳊﺠﻞ ﺑﲔ ﺃﺳﻨﺎﻧﻪ!‬

‫ﻭﺍﻟﻄﻴﺒﺔ ﺍﻟﱵ ﲢﺐ ﺍﻟﻔﻜﺎﻫﺔ ﻭﺍﻟﺴﺨﺮﻳﺔ‪ ,‬ﻣﺜﻞ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻘﺮﻯ‪ ,‬ﰲ ﺃﻭﻗﺎﺕ ﺍﻟﺮﺍﺣﺔ ﻭﺍﻟﻔﺮﺡ‪ ,‬ﺗﺘﻐﲑ‬
‫ﻛﺜﲑ‪‬ﺍ ﺃﻳﺎﻡ ﺍﻷﺣﺰﺍﻥ‪ ,‬ﻭﺗﺘﻐﲑ ﺃﻛﺜﺮ ﺃﻳﺎﻡ ﺗﺸﺢ‪ ‬ﺍﻷﻣﻄﺎﺭ ﻭﺗﺄﰐ ﺳﻨﻮﺍﺕ ﺍﳌﹸﺤ‪‬ﻞ‪ .‬ﺗﺼﺒﺢ ﺑﻠﺪﺓ ﺃﻗﺮﺏ ﺇﱃ‬
‫ﺍﻟﺴﻮﺍﺩ‪ ,‬ﺗﻐﻄﹼﻴﻬﺎ ﺍﻟﻈﻠﻤﺔ ﻋﻨﺪ ﺍﻟﻐﺮﻭﺏ‪ ,‬ﻭﲤﺘﺪ ﻓﻮﻗﻬﺎ ﻣﻮﺟﺔ ﻣﻦ ﺍﻟﺼﻤﺖ ﻭﺍﻷﺣﺰﺍﻥ‪ ,‬ﻭﺗﺒﺪﻭ ﻟﻴﺎﻟﻴﻬﺎ‬
‫ﻃﻮﻳﻠﺔ ﺳﺎﻛﻨﺔ‪ ,‬ﻋﺪﺍ ﺃﺻﻮﺍﺕ ﺍﻟﻜﻼﺏ ﺍﳌﺸﺮ‪‬ﺩﺓ ﺍﳉﺎﺋﻌﺔ‪ ,‬ﻭﻃﻠﻘﺎﺕ ﺗﺎﺋﻬﺔ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ‪ .‬ﻭﻓﻮﻕ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‪ ,‬ﺗﻨﺘﺸﺮ ﺭﺍﺋﺤﺔ ﺛﻘﻴﻠﺔ ﻣﻨﺬﺭﺓ‪ ,‬ﻟﻜﻦ ﻻ ﳝﻴﺰ ﺗﻠﻚ ﺍﻟﺮﺍﺋﺤﺔ ﺇﻻﱠ ﻣﻦ ﻋﺮﻓﻬﺎ‬
‫ﺃﻭ ﺗﻨﺸ‪‬ﻘﻬﺎ ﺫﺍﺕ ﻳﻮﻡ!‬

‫ﻭﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺗﺘﻐﻴ‪‬ﺮ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ!‬

‫ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻟﻴﺴﺖ ﻣﺜﻞ ﺃﻱ ﺳﻨﺔ ﺳﺎﺑﻘﺔ‪ .‬ﻫﻜﺬﺍ ﺑﺪﺃﺕ ﻣﻨﺬ ﺍﻷﻳﺎﻡ ﺍﻷﻭﱃ ﻟﻠﺸـﺘﺎﺀ‪ .‬ﻓﻠـﻢ ‪‬ﻄـﻞ‬
‫ﺍﻷﻣﻄﺎﺭ ﺍﳌﺒﻜﺮﺓ ﺍﻟﱵ ﺗﻨﺘﻈﺮﻫﺎ ﲨﻴﻊ ﺍﻟﻘﺮﻯ ﺍﻟﻮﺍﻗﻌﺔ ﻋﻠﻰ ﺃﻃﺮﺍﻑ ﺍﻟﺒﺎﺩﻳﺔ‪ ,‬ﻭﺍﻟـﱵ ﺗﺒﺸـﺮ ﲟﻮﺳـﻢ‬
‫ﺧﺼﺐ‪ ,‬ﻭﲢﻤﻞ ﻣﻌﻬﺎ ﺃﻋﺪﺍﺩ‪‬ﺍ ﻻ ﺣﺼﺮ ﳍﺎ ﻣﻦ ﺍﻟﻨﺒﺎﺗﺎﺕ ﺍﻟﱪﻳﺔ‪ ,‬ﻭﻳ‪‬ﻘﺎﻝ ﺇﻥ ﺗﻠﻚ ﺍﻟﻨﺒﺎﺗﺎﺕ ﺗﱰﻝ ﻣﻦ‬
‫ﺍﻟﺴﻤﺎﺀ ﻣﻊ ﺍﳌﻄﺮ‪ .‬ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺟﺎﺀﺕ ﺑﺮﻳﺎﺡ ﺑﺎﺭﺩﺓ ﺷﺪﻳﺪﺓ ﺍﻟﻘﺴﻮﺓ ﻭﱂ ﲡﺊ ﺑﺎﻷﻣﻄـﺎﺭ‪ .‬ﻭﺃﻫـﻞ‬
‫ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻰ ﺍﺳﺘﻘﺒﺎﻝ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺸﺘﺎﺀﺍﺕ ﺍﻟﺒﺎﺭﺩﺓ ﱂ ﻳﺴﺘﻐﺮﺑﻮﺍ ﻭﱂ ﻳﺘﱪﻣﻮﺍ‪ ,‬ﻷ‪‬ﻢ ﻣﺎ‬
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‫ﺯﺍﻟﻮﺍ ﰲ ﺃﻭ‪‬ﻝ ﺍﻟﺸﺘﺎﺀ‪ ,‬ﻭﻷﻥﱠ ﺃﻳﺎﻡ ﺍﳋﲑ ﺃﻣﺎﻣﻬﻢ ﻻ ﺗﺰﺍﻝ ﻛﺜﲑﺓ ﻭﻃﻮﻳﻠﺔ‪ .‬ﻟﻜﻦ ﺍﳌﺴﻨ‪‬ﲔ ﺍﻟﺬﻳﻦ ﺧﱪﻭﺍ‬
‫ﺩﻭﺭﺍﺕ ﺍﻟﻄﺒﻴﻌﺔ‪ ,‬ﻭﻋﺮﻓﻮﺍ ﺑﺸﺎﺋﺮ ﺍﳋﲑ ﻣﻦ ﻧﺬﺭ ﺍﻟﻘﺤﻂ‪ ,‬ﺩﺧﻞ ﺍﳋﻮﻑ ﻗﻠﻮ‪‬ﻢ‪ :‬ﻛﺎﻥ ﺧﻮﻓﹰﺎ ﺃﻗﺮﺏ‬
‫ﺇﱃ ﺍﳊﺰﻥ‪ ,‬ﻭﺍﺭﺗﻔﻌﺖ ﰲ ﺫﺍﻛﺮ‪‬ﻢ ﺃﻳﺎﻡ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‪ ,‬ﰒ ﺟﺎﺀﺕ ﺑﻌﺪﻫﺎ ﺍﳌﺼـﺎﺋﺐ ﻭﺍﻷﻣـﺮﺍﺽ‬
‫ﻭﺃﺧﲑ‪‬ﺍ ﺟﺎﺀ ﺍﳌﻮﺕ‪ .‬ﻭﻣﻊ ﺫﻟﻚ ﻛﺘﻤﻮﺍ ﻣﺸﺎﻋﺮﻫﻢ ﰲ ﺻﺪﻭﺭﻫﻢ ﻭﺻﻤﺘﻮﺍ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﺟﺎﻝ ﺍﻵﺧﺮﻭﻥ‪,‬‬
‫ﺍﻷﺻﻐﺮ ﺳﻨ‪‬ﺎ ﻭﺍﻷﻗﻞ ﺩﺭﺍﻳﺔ ﺑﺎﳌﻮﺍﺳﻢ ﻭﺍﻟﻄﺒﻴﻌﺔ‪ ,‬ﻓﻘﺪ ﻧﻈﺮﻭﺍ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﺘﺴﺎﺅﻝ‪ ,‬ﻭﺩﺍﺧﻠﻬﻢ ﺍﻟﺸﻚ‬
‫ﻓﻴﻤﺎ ﻳﻌﺮﻓﻮﻥ ﻣﻦ ﺃﻣﻮﺭ‪ .‬ﻭﺣﲔ ﺳﺄﳍﻢ ﺍﻟﺼﻐﺎﺭ ﺇﻥ ﻛﺎﻥ ﺍﻟﻜﻤـﺎﺀ ﻭﺍﻟﻔﻄـﺮ ﻭﺍﳊﻤـﻴﺾ ﻭﺍﳋﺒﻴـﺰ‬
‫ﻭﻋﺸﺮﺍﺕ ﺍﻟﻨﺒﺎﺗﺎﺕ ﺍﻟﱪﻳﺔ ﺍﻷﺧﺮﻯ‪ ,‬ﺳﺘﺄﰐ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ,‬ﻧﻈﺮﻭﺍ ﺇﱃ ﺍﻟﺼﻐﺎﺭ ﺑﺎﺭﺗﻴﺎﺏ‪ ,‬ﻭﻛﺄﻥﱠ ﻣﺜـﻞ‬
‫ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ﲢﻤﻞ ﳍﻢ ﺍﻣﺘﺤﺎﻧ‪‬ﺎ ﻋﺴﲑ‪‬ﺍ‪ ,‬ﻭﺍﻛﺘﻔﻮﺍ ﺑﺈﺟﺎﺑﺎﺕ ﻏﺎﻣﻀﺔ‪ ,‬ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺘﺤﺪﻱ‪:‬‬

‫‪ -‬ﺍﻟﺸﺘﺎﺀ ﰲ ﺃﻭ‪‬ﻟﻪ‪ ,‬ﻭﺃﻧﺘﻢ ﻣﺮﺿﻰ ﺑﺸﻲﺀ ﱂ ﻧﻌﺮﻓﻪ ﻋﻨﺪﻣﺎ ﻛﻨﺎ ﰲ ﺃﻋﻤﺎﺭﻛﻢ‪ .‬ﺃﻧﺘﻢ ﻣﺮﺿﻰ ﺑﺎﻷﺳـﺌﻠﺔ‬
‫ﺍﻟﱵ ﻻ ﺟﻮﺍﺏ ﳍﺎ!‬

‫ﻭﺍﻟﺼﻐﺎﺭ ﺍﻟﺬﻳﻦ ﱂ ﻳﻜﺘﻔﻮﺍ ﻭﱂ ﻳﻘﺘﻨﻌﻮﺍ ﺑﺈﺟﺎﺑﺎﺕ ﺍﻵﺑﺎﺀ‪ ,‬ﺫﻫﺒﻮﺍ ﺇﱃ ﺍﻷﻣﻬﺎﺕ ﻭﺃﻣﻄﺮﻭﻫﻦ ﺑﺄﺳﺌﻠﺔ ﻻ‬
‫ﺗﻨﺘﻬﻲ‪) :‬ﻣﱴ ﻧﺬﻫﺐ ﺇﱃ ﺍﻟﺘﺸﻮ‪‬ﻝ ﻟﻠﻔﻘﻊ(?(‪) ,‬ﻣﱴ ﻧﺬﻫﺐ ﺇﱃ ﺍﻟﻜﻤﺎﺀ?(‪) ,‬ﻫﻞ ﺳـﻨﺠﺪ ﻛﻤﻴـﺎﺕ‬
‫ﻛﺒﲑﺓ ﻣﻦ ﺍﻟﻔﻄﺮ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ,‬ﻛﻤﺎ ﻭﺟﺪﻧﺎﻫﺎ ﰲ ﺍﻟﺴﻨﺔ ﺍﳌﺎﺿﻴﺔ?(‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻷﺑﻨﺎﺀ‪ ,‬ﰲ ﻣﺜﻞ ﻫﺬﻩ‬
‫ﺍﻟﺴﻦ‪ ,‬ﻻ ﳚﺮﺅﻭﻥ ﻋﻠﻰ ﻣﻨﺎﻗﺸﺔ ﺍﻵﺑﺎﺀ ﺃﻭ ﺍﻹﳊﺎﺡ ﺑﺴﺆﺍﳍﻢ‪ ,‬ﻓﺈﻧ‪‬ﻬﻢ ﻋﻠﻰ ﺍﻷﻣﻬﺎﺕ ﺃﻛﺜـﺮ ﺟـﺮﺃﺓ‬
‫ﻭﺃﻛﺜﺮ ﺇﳊﺎﺣ‪‬ﺎ‪ ,‬ﻭﺍﻷﻣﻬﺎﺕ ﺑﻄﺮﻳﻘﺔ ﻏﺎﻣﻀﺔ‪ ,‬ﻭﺗﺘﻤﻴ‪‬ﺰ ﲟﻜﺮ ﺧﻔﻲ‪ ,‬ﳛﺎﻭﻟﻦ ﺑﻜﻞ ﺍﻟﻮﺳﺎﺋﻞ ﺃﻥ ﻳﺼﺮﻓﻦ‬
‫ﺍﻷﺑﻨﺎﺀ ﻋﻦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ‪ ,‬ﻟﻜﻦ ﺍﻟﻮﻋﻮﺩ ﺗﺒﻘﻲ ﻗﺎﺋﻤﺔ‪ ,‬ﻭﺍﻟﺮﺅﻭﺱ ﺗﺸﺘﻌﻞ ﺑﻌﺸﺮﺍﺕ ﺍﻟﺮﻏﺒـﺎﺕ‬
‫ﻭﺍﻷﺣﻼﻡ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻧﻈﺮﺕ ﺍﻟﻨﺴﻮﺓ ﰲ ﻭﺟﻮﻩ ﺍﻟﺮﺟﺎﻝ‪ ,‬ﺧﺎﺻﺔ ﺍﳌﺴﻨﲔ‪ ,‬ﻓﻜـﻦ‪ ‬ﻳﻘـﺮﺃﻥ ﰲ ﺗﻠـﻚ‬
‫ﺍﻟﻮﺟﻮﻩ ﻣﺼﺎﻋﺐ ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣﺔ ﻭﺁﻻﻣﻬﺎ ﺍﻟﱵ ﻻ ﳝﻜﻦ ﺃﻥ ﺗ‪‬ﻨﺴﻰ!‬

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‫ﻫﻜﺬﺍ ﺑﺪﺃ ﺍﻟﺸﺘﺎﺀ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ .‬ﻭﺇﺫﻥ ﻛﺎﻥ ﻛﻞ ﻳﻮﻡ ﻳﺄﰐ ﻭﻻ ﻳﺄﰐ ﺍﳌﻄﺮ‪ ,‬ﳛﻤﻞ ﻣﻌﻪ ﻣﺰﻳﺪ‪‬ﺍ ﻣـﻦ‬
‫ﺍﻟﻌﺼﺒﻴﺔ ﻟﻠﺬﻳﻦ ﻳﺬﻫﺒﻮﻥ ﺇﱃ ﺍﳊﻘﻮﻝ‪ ,‬ﻭﻳﻨﻈﺮﻭﻥ ﺇﻟﻴﻬﺎ ﲝﺰﻥ‪ ,‬ﻭﻗﺪ ﲢﺠ‪‬ﺮﺕ ﺍﻟﺘﺮﺑﺔ ﻣـﻦ ﺍﻟـﱪﻭﺩﺓ‪,‬‬
‫ﻭﻋﺒﺜﺖ ‪‬ﺎ ﺍﻟﻌﺼﺎﻓﲑ ﺍﳌﻮﲰﻴﺔ ﺍﻟﱵ ﺗﺄﰐ ﺑﺄﻋﺪﺍﺩ ﻛﺒﲑﺓ ﻭﲣﻠﻖ ﰲ ﺍﳉﻮ ﺩﻭﻳ‪‬ﺎ ﻻ ﻳﻨﻘﻄﻊ ﻣﻨﺬ ﺍﻟﻔﺠـﺮ‬
‫ﻭﺣﱴ ﺍﻟﻐﺮﻭﺏ‪ ,‬ﻭﻻ ﺗﺮﻫﺐ ﻫﺬﻩ ﺍﻟﻌﺼﺎﻓﲑ ﺍﻟﻔﺰﺍﻋﺎﺕ ﺍﻟﺴﻮﺩﺍﺀ ﺍﻟﱵ ﺗ‪‬ﻨﺼﺐ ﰲ ﺃﻣﺎﻛﻦ ﻋﺪﻳﺪﺓ ﻣﻦ‬
‫ﺍﳊﻘﻮﻝ‪ .‬ﺇﻥ ﻛﻞ ﻳﻮﻡ ﳝﺮ ﳛﻤﻞ ﻧﺬﻳﺮ‪‬ﺍ ﺟﺪﻳﺪ‪‬ﺍ‪ ,‬ﻭﻳﻀﻴﻒ ﺧﻮﻓﹰﺎ ﺟﺪﻳﺪ‪‬ﺍ ﰲ ﻗﻠﻮﺏ ﺍﻟﺮﺟـﺎﻝ‪ ,‬ﻭﳘ‪‬ـﺎ‬
‫ﺛﻘﻴﻼﹰ ﺃﻗﺮﺏ ﺇﱃ ﺍﳊﺰﻥ ﰲ ﻗﻠﻮﺏ ﺍﻟﻨﺴﺎﺀ‪ .‬ﺃﻣﺎ ﺣﲔ ﻳﻌﺼﻒ ﺍﳉﻮ ﻭﺗﻌﺮﺑﺪ ﺍﻟﺮﻳﺎﺡ ﺍﻟﺒـﺎﺭﺩﺓ‪ ,‬ﻓـﺈﻥﱠ‬
‫ﺍﻧﺘﻈﺎﺭ‪‬ﺍ ﳑﻀ‪‬ﺎ ﻳﺸﺒﻪ ﺣﺪ ﺍﳌﻮﺳﻰ ﻳﺴﻴﻄﺮ ﻋﻠﻰ ﺍﻟﺒﻠﺪﺓ‪) :‬ﻫﻞ ﺳﺘﺤﻤﻞ ﻫﺬﻩ ﺍﻟﺮﻳـﺎﺡ ﺍﳌﻄـﺮ? ﻫـﻞ‬
‫ﺳﻴﻨﺒﺖ ﺍﻟﺰﺭﻉ ﺑﻌﺪ ﻫﺬﺍ ﺍﳉﻔﺎﻑ ﺍﻟﻄﻮﻳﻞ? ﻭﺇﺫﺍ ﺟﺎﺀﺕ ﻗﻄﺮﺓ ﺃﻭ ﻗﻄﺮﺗﺎﻥ‪ ,‬ﻓﻤ‪‬ﻦ ﻳﻀﻤﻦ ﺍﳌﻄـﺮ ﰲ‬
‫ﺁﺫﺍﺭ ﻭﻧﻴﺴﺎﻥ?(‪ .‬ﻭ‪‬ﻮ‪‬ﻡ ﰲ ﺍﻟﺮﺅﻭﺱ ﺃﺳﺌﻠﺔ ﻣﻦ ﻧﻮﻉ ﺁﺧﺮ‪) :‬ﻣﺎ ﺩﺍﻡ ﺍﳌﻮﺳﻢ ﻗﺪ ﺍﻧﺘﻬﻰ‪ ,‬ﻓﻘﺪ ﻛـﺎﻥ‬
‫ﻋﻠﻰ ﺍﷲ ﺃﻥ ﻳﺒﻌﺚ ﻟﻨﺎ ﺑﺎﻷﻣﻄﺎﺭ ﺍﳌﻮﲰﻴﺔ ﺍﳌﺒﻜﺮﺓ‪ .‬ﻟﻮ ﺟﺎﺀﺕ ﺗﻠﻚ ﺍﻷﻣﻄﺎﺭ ﻷﺧﺮﺟﺖ ﻟﻨـﺎ ﺍﻟﱪﻳـﺔ‬
‫ﺷﻴﺌﹰﺎ ﻧﺄﻛﻠﻪ ﻭﻳﻌﻮﺿﻨﺎ ﻋﻦ ﺍﻟﺘﻌﺐ ﻭﺍﳌﻮﺕ‪ ,‬ﻟﻜﻦ ﺍﳌﻮﺳﻢ ﺍﻧﺘﻬﻰ‪ ,‬ﻭﺁﺫﺍﺭ ﱂ ﺗﺒﻖ‪ ‬ﻓﻴﻪ ﺇﻻﱠ ﺃﻳﺎﻡ ﻭﻳﻨﻘﻀﻲ‬
‫ﺩﻭﻥ ﻗﻄﺮﺓ ﻣﻄﺮ‪ ,‬ﻭﻻ ﺃﺣﺪ ﻳﻌﺮﻑ ﻛﻴﻒ ﺳﺘﻜﻮﻥ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺫﻟﻚ!(‪.‬‬

‫ﻭﰲ ‪‬ﺎﻳﺔ ﺁﺫﺍﺭ ﲤﺎﻣ‪‬ﺎ ﻫﻄﻞ ﺍﳌﻄﺮ‪ .‬ﻛﺎﻥ ﻣﻄﺮ‪‬ﺍ ﻏﺰﻳﺮ‪‬ﺍ ﺍﺳﺘﻤﺮ ﻳﻮﻣﲔ ﻣﺘﻮﺍﻟﻴﲔ‪ .‬ﻭﺧﻼﻝ ﻫﺬﻳﻦ ﺍﻟﻴﻮﻣﲔ‬
‫ﺗﻐﻴ‪‬ﺮﺕ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ ﻭﺗﺼﺮﻓﺎ‪‬ﻢ‪ ,‬ﺣﱴ ﺍﻟﺬﻳﻦ ﻻ ﻋﻼﻗﺔ ﳍﻢ ﺑﺎﻟﺰﺭﺍﻋﺔ ﻣﺒﺎﺷﺮﺓ ﺑﺪﻭﺍ ﺃﻛﺜﺮ ﻓﺮﺣ‪‬ـﺎ‪,‬‬
‫ﻭﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺃﻗﺮﺏ ﺇﱃ ﺍﳋﻔﺔ ﰲ ﺍﻟﺘﻌﺒﲑ ﻋﻦ ﺫﻟﻚ ﺍﻟﻔﺮﺡ‪ ,‬ﻭﲡﺮﺃ ﺍﻟﻜﺜﲑﻭﻥ ﻭﻗﺎﻟﻮﺍ‪) :‬ﻣﻮﺳﻢ‬
‫ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ,‬ﺧﺎﺻﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺼﻴﻔﻲ‪ ,‬ﺳﻴﻜﻮﻥ ﺃﺣﺴﻦ ﻣﻦ ﲨﻴﻊ ﺍﳌﻮﺍﺳﻢ ﺍﻟﱵ ﺷﻬﺪﻧﺎﻫﺎ ﻣﻦ ﻗﺒﻞ(‪.‬‬
‫ﻟﻜﻦ ﺍﻟﺬﻳﻦ ﻳﺰﺭﻋﻮﻥ‪ ,‬ﻭﺍﻟﺬﻳﻦ ﻋﺮﻓﻮﺍ ﺩﻭﺭﺍﺕ ﺍﻟﻄﺒﻴﻌﺔ‪ ,‬ﱂ ﻳﺘﻜﻠﻤﻮﺍ ﻭﱂ ﻳﺘﻔﺎﺀﻟﻮﺍ‪ ,‬ﻛﺎﻧﻮﺍ ﻳﻨﺘﻈـﺮﻭﻥ‬
‫ﺷﻴﺌﹰﺎ ﺁﺧﺮ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﺃﺷﺮﻗﺖ ﺍﻟﺸﻤﺲ ﻭﻣﻸﺕ ﺍﻟﻜﻮﻥ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ‪ ,‬ﻣﺎ ﻟﺒﺚ‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﺍﻟﺬﻳﻦ ﺍﻣﺘﻨﻌﻮﺍ ﻋﻦ ﺍﻟﺰﺭﻉ ﰲ ﺑﺪﺍﻳﺔ ﺍﳌﻮﺳﻢ‪ ,‬ﺃﻥ ﺣﺮﺛﻮﺍ ﺍﻷﺭﺽ ﻋﻠﻰ ﻋﺠـﻞ‪ ,‬ﻭﺍﺳـﺘﻌﺎﻧﻮﺍ ﺑﻜـﻞ‬
‫ﺍﻟﻮﺳﺎﺋﻞ‪ ,‬ﻟﻜﻲ ﻳﻀﻤﻨﻮﺍ ﻷﻧﻔﺴﻬﻢ ﺯﺭﻋ‪‬ﺎ ﻭﻓﲑ‪‬ﺍ ﻣﺜﻞ ﻏﲑﻫﻢ!‬

‫ﻟﻜﻦ ﻣﻄﺮ ﺁﺫﺍﺭ ﺑﻐﺰﺍﺭﺗﻪ ﻭﺟﻨﻮﻧﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻘﻨﻊ ﺍﳌﺴﻨ‪‬ﲔ ﻭﻻ ﻳﺮﺿﻴﻬﻢ‪ .‬ﺇﻥ ﳍﺆﻻﺀ ﻣﺰﺍﺟ‪‬ﺎ ﳜﺘﻠﻒ‬
‫ﻋﻦ ﻏﲑﻫﻢ‪ ,‬ﻭﻫﺬﺍ ﺍﳌﺰﺍﺝ ﺭﲟﺎ ﻛﻮ‪‬ﻧﺘﻪ ﺍﻟﻄﺒﻴﻌﺔ ﻭﺍﻷﻳﺎﻡ ﺍﻟﻄﻮﻳﻠﺔ ﻭﺍﳌﺨﺎﻭﻑ‪ ,‬ﻭﺭﲟﺎ ﻳﺘﻮﻟﹼﺪ ﻷﺳـﺒﺎﺏ‬
‫ﻏﺎﻣﻀﺔ ﳎﻬﻮﻟﺔ! ﻭﻗﺪ ﺗﻜﻮﻥ ﻟﻪ ﻋﻼﻗﺔ ﺑﺎﻷﺭﺽ ﺫﺍ‪‬ﺎ‪ ,‬ﺇﺫ ﻳﺸﻌﺮ ﺃﻱ ﻭﺍﺣﺪ ﻣﻦ ﻫﺆﻻﺀ ﺑﺄﻥ ﻛﻞ ﻳﻮﻡ‬
‫ﺟﺪﻳﺪ ﻳﻘﺮ‪‬ﺑﻪ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ ﻣﻦ ﺍﻷﺭﺽ‪ .‬ﻭﻣﺎ ﺩﺍﻡ ﺍﻷﻣﺮ ﻫﻜﺬﺍ‪ ,‬ﻓﺈﻥﱠ ﺃﻣﻨﻴﺔ ﺧﻔﻴﺔ ﺗﺪﻓﻌﻪ ﻷﻥ ﻳـﺘﻤﲎ‬
‫ﺃﺭﺿ‪‬ﺎ ﻣﻦ ﻧﻮﻉ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﺗﺴﺘﻘﺒﻞ ﳊﻤﻪ ﻭﻋﻈﺎﻣﻪ‪ ,‬ﻭﳛﺲ ﺑﻨﻔﺲ ﺍﳋﻔﺎﺀ ﺃﻥ ﻫﺬﺍ ﺍﳉﻔﺎﻑ ﺍﻟـﺬﻱ‬
‫ﺗﺴﺮ‪‬ﺏ ﻋﻤﻴﻘﹰﺎ ﺇﱃ ﺍﻷﺭﺽ‪ ,‬ﰒ ﺗﻠﻚ ﺍﻟﺮﺧﺎﻭﺓ ﺍﻟﻠﺰﺟﺔ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﻣﻄﺮ ﺁﺫﺍﺭ‪ ,‬ﻻ ﻳﻨﺎﺳﺒﺎﻥ‪ ,‬ﻭﻳﺘﻤﲎ‬
‫ﻟﻮ ﺃﻧﻪ ﻻ ﻳﻐﺎﺩﺭ ﺍﳊﻴﺎﺓ ﰲ ﻣﺜﻞ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺎﺳﻴﺔ‪ .‬ﻭﺣﱴ ﻟﻮ ﺑﻠﻎ ﺍﻟﻴﺄﺱ ﻣﺒﻠﻐ‪‬ﺎ ﻛﺒﲑ‪‬ﺍ ﰲ ﻗﻠﻮﺏ ﺍﳌﺴﻨ‪‬ﲔ‬
‫ﻭﺃﺻﺎ‪‬ﻢ ﺍﻟﻐﻢ‪ ‬ﻭﺍﻟﺴﺄﻡ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﺎﺗﻴﺔ ﻟﻠﻄﺒﻴﻌﺔ‪ ,‬ﻓﻘﺪ ﻛﺎﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﺮﻳﺪ ﺃﻥ ﳝﻮﺕ‬
‫ﻣﻮﺗ‪‬ﺎ ﻛﺮﳝ‪‬ﺎ ﻻﺋﻘﹰﺎ‪ ,‬ﺃﻥ ﳝﻮﺕ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺃ‪‬ﻲ ﻛﻞ ﻣﺎ ﳚﺐ ﺃﻥ ﻳﻔﻌﻠﻪ ﰲ ﻫـﺬﻩ ﺍﳊﻴـﺎﺓ‪ ,‬ﻭﺃﻥ‬
‫ﻳﻐﺎﺩﺭ ﺍﻟﺪﻧﻴﺎ ‪‬ﺪﻭﺀ ﻭﺳﻼﻡ‪ ,‬ﺩﻭﻥ ﺟﻠﺒﺔ‪ ,‬ﻭﻟﻜﻦ ﺑﺎﺣﺘﺮﺍﻡ ﻳﻨﺎﺳﺐ ﻋﻤﺮﻩ‪ .‬ﺃﻣﺎ ﺃﻥ ﳝﻮﺕ ﻣﺜﻠﻤﺎ ﳝﻮﺕ‬
‫ﺍﻟﺼﻐﺎﺭ‪ ,‬ﺃﻭ ﻣﺜﻠﻤﺎ ﲤﻮﺕ ﺍﻟﺪﻭﺍﺏ‪ ,‬ﺑﻄﺮﻳﻘﺔ ﻣﻔﺎﺟﺌﺔ‪ ,‬ﻭﺩﻭﻥ ﺇﻧﺬﺍﺭ ﻣﻦ ﺃﻱ ﻧﻮﻉ‪ ,‬ﻓﺈﻥ ﻣﻮﺗ‪‬ﺎ ﻣﺜﻞ ﻫﺬﺍ‬
‫ﻳﺪﻓﻌﻪ ﺇﱃ ﺷﻌﻮﺭ ﻋﻤﻴﻖ ﺑﺎﻟﻴﺄﺱ!‬

‫ﻭﻣﺜﻠﻤﺎ ﺗﻮﻗﹼﻊ ﺍﳌﺴﻨ‪‬ﻮﻥ ﺣﺼﻠﺖ ﺍﻷﻣﻮﺭ ﺑﻌﺪ ﺫﻟﻚ‪ :‬ﻓﺎﻟﺰﺭﻉ ﺍﻟﺬﻱ ﺍﻫﺘﺰ‪ ‬ﰲ ﺃﻋﻤـﺎﻕ ﺍﻟﺘﺮﺑـﺔ ﻣـﻦ‬
‫ﺍﻷﻣﻄﺎﺭ ﺍﻟﻐﺰﻳﺮﺓ ﺍﻟﱵ ﺳﻘﻄﺖ ﰲ ‪‬ﺎﻳﺔ ﺁﺫﺍﺭ‪ ,‬ﻣﺎ ﻟﺒﺚ ﺃﻥ ﺷﻖ‪ ‬ﺍﻷﺭﺽ ﻭﺑﺪﺃ ﻳﻨﻤﻮ‪ .‬ﻛﺎﻧﺖ ﺍﻟﺰﺭﻭﻉ‬
‫ﺑﻨﻤﻮ‪‬ﻫﺎ ﺍﻟﺰﺍﻫﻲ‪ ,‬ﺭﻏﻢ ﺍﳌﺴﺎﻓﺎﺕ ﺍﳌﺘﺒﺎﻋﺪﺓ ﻓﻴﻤﺎ ﺑﻴﻨﻬﺎ‪ ,‬ﻧﺘﻴﺠﺔ ﳍﺠﻮﻡ ﺍﻟﻌﺼﺎﻓﲑ ﻭﺗﻘﻠﻴﺐ ﺍﶈﺎﺭﻳـﺚ‪,‬‬
‫ﻛﺎﻧﺖ ﺑﻨﻤﻮﻫﺎ ﻗﻮﻳﺔ ﻭﺍﺛﻘﺔ‪ ,‬ﻭﻣﺎ ﻛﺎﺩﺕ ﴰﺲ ﻧﻴﺴﺎﻥ ﲢﺘﻀﻨﻬﺎ ﺑﺎﻟﺪﻑﺀ ﺣﱴ ﺍﻧﺘﻌﺸﺖ ﻭﲢﺮ‪‬ﻛـﺖ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﻗﺒﻞ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻔﻼﺣﻮﻥ‪ ,‬ﺑﺘﻔﺎﺅﻝ ﻣﻮﻫﻮﻡ‪ ,‬ﻳﺮﺩ‪‬ﺩﻭﻥ ﺑﺈﺻﺮﺍﺭ ﺃﻥ ﻣﺎ ﳛﺘﺎﺟﻮﻥ ﺇﻟﻴﻪ ﻣﻄﺮﺓ‬
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‫ﺃﻭ ﻣﻄﺮﺗﲔ ﰲ ﻧﻴﺴﺎﻥ‪ ,‬ﺍﻷﻭﱃ ﰲ ﺍﻟﻨﺼﻒ ﺍﻷﻭﻝ‪ ,‬ﻭﺍﻟﺜﺎﻧﻴﺔ ﰲ ‪‬ﺎﻳﺘﻪ‪ ,‬ﰒ ﻣﻄﺮﺓ ﺃﺧﲑﺓ ﰲ ﻣﻨﺘﺼـﻒ‬
‫ﺃﻳﺎﺭ‪ ,‬ﺭﻏﻢ ﻫﺬﺍ ﺍﻟﺘﻔﺎﺅﻝ ﺍﻟﺬﻱ ﳛﺎﻭﻟﻮﻥ ﻣﻦ ﺧﻼﻟﻪ ﺃﻥ ﻳﻘﻨﻌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻗﺒﻞ ﺃﻥ ﻳﻘﻨﻌﻮﺍ ﻏﲑﻫﻢ‪ ,‬ﻓﻘﺪ‬
‫ﻛﺎﻧﺖ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻣﻨﻴﺎﺕ ﻣﺴﺘﺤﻴﻠﺔ‪ ,‬ﻷﻥ ﺍﻟﺴﻨﺔ ﻣﻦ ﺑﺪﺍﻳﺘﻬﺎ ﻛﺎﻧﺖ ﺗﻨﺬﺭ ﺑﺎﻟﻘﺤﻂ‪ .‬ﻗـﺎﻝ ﻫـﺬﺍ‬
‫ﺍﳌﺴﻨ‪‬ﻮﻥ ﰲ ﺩﺍﺧﻠﻬﻢ‪ ,‬ﻭﻗﺎﻝ ﻫﺬﺍ ﻋﺴﺎﻑ ﺑﺼﻮﺕ ﻋﺎﻝ ﻭﺃﻣﺎﻡ ﲨﻴﻊ ﺍﻟﻨﺎﺱ‪ .‬ﻭﻟﻮ ﺃﻥ ﺃﺣـﺪ‪‬ﺍ ﺳـﺄﻝ‬
‫ﻋﺴﺎﻓﹰﺎ ﻋﻦ ﺍﻟﺴﺒﺐ ﺍﻟﺬﻱ ﻳﺪﻋﻮﻩ ﻷﻥ ﻳﻘﻮﻝ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻘﻮﻝ‪ ,‬ﱂ ﻳﻜﻦ ﳝﻠﻚ ﺟﻮﺍﺑ‪‬ـﺎ ﻭﺍﺿـﺤ‪‬ﺎ ﺃﻭ‬
‫ﻣﻘﻨﻌ‪‬ﺎ‪ .‬ﻛﺎﻥ ﻳﻜﺘﻔﻲ ﺑﺄﻥ ﻳﻘﻮﻝ‪:‬‬

‫‪ -‬ﺍﻧﺘﻈﺮﻭﺍ‪ ,‬ﻫﺬﺍ ﻣﺎ ﺃﻗﻮﻟﻪ‪ ,‬ﻭﺳﻮﻑ ﺗﺮﻭﻥ ﻛﻞ ﺷﻲﺀ ﺑﻌﻴﻮﻧﻜﻢ!‬

‫ﻭﺍﻟﻨﺎﺱ ﺣﲔ ﻳﺴﻤﻌﻮﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﻦ ﻋﺴﺎﻑ ﺗﺘﻤﻠﻜﻬﻢ ﺍﻟﻌﺼﺒﻴﺔ ﻭﻳﺼﺒﺤﻮﻥ ﺳﺮﻳﻌﻲ ﺍﻟﻐﻀـﺐ‪,‬‬
‫ﻭﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺘﺤﺪ‪‬ﻱ‪ ,‬ﻟﻜﻦ ﰲ ﻗﺮﺍﺭﺓ ﺃﻧﻔﺴﻬﻢ ﳛﺴﻮﻥ ﺃﻥ ﻣﺎ ﻳﻘﻮﻟﻪ ﻫﺬﺍ ﺍ‪‬ﻨﻮﻥ ﻻ ﻳﺸﺒﻪ ﺍﻟﻜـﻼﻡ‬
‫ﺍﻟﺬﻱ ﻳﻘﻮﻟﻪ ﻏﲑﻩ‪ .‬ﺇﻥ ﻓﻴﻪ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﳊﻘﻴﻘﺔ‪ ,‬ﺣﻘﻴﻘﺔ ﺧﻔﻴﺔ ﻏﺎﻣﻀﺔ‪ ,‬ﻭﺭﲟﺎ ﻣﺮﺗﺒﻄﺔ ﺑﺄﻣﺮ ﻻ ﻳﻌﺮﻓﻮﻧﻪ‪.‬‬

‫ﻭﻣﺜﻠﻤﺎ ﺃﺣﺲ‪ ‬ﺍﳌﺴﻨ‪‬ﻮﻥ‪ ,‬ﰒ ﺗﻮﻗﻌﻮﺍ‪ ,‬ﺑﺪﺃﺕ ﻛﻠﻤﺎﺕ ﺍﻟﺘﺤﺬﻳﺮ ﺗﺘﺴﺮﺏ ﻣﻦ ﺃﻓﻮﺍﻫﻬﻢ‪ ,‬ﰒ ﻛﻠﻤـﺎﺕ‬
‫ﺍﳋﻮﻑ‪ ,‬ﻭﰲ ﻭﻗﺖ ﻻﺣﻖ ﻗﺎﻟﻮﺍ ﺑﻮﺿﻮﺡ ﺷﺪﻳﺪ‪:‬‬

‫‪ -‬ﺳﺘﻜﻮﻥ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻣﻦ ﺃﺻﻌﺐ ﺍﻟﺴﻨﲔ ﺍﻟﱵ ﻣﺮ‪‬ﺕ ﻋﻠﻰ ﺍﻟﻄﻴﺒﺔ!‬

‫ﻭﺑﻌﺪ ﳊﻈﺎﺕ ﻣﻦ ﺍﻟﺘﻔﻜﲑ ﻭﺍﻟﺘﺬﻛﺮ ﺍﳊﺰﻳﻦ ﻳﻀﻴﻒ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ‪:‬‬

‫‪ -‬ﻻ ﺃﺗﺬﻛﺮ ﺃﻥ ﺳﻨﺔ ﻣﺜﻞ ﻫﺬﻩ ﻣﺮ‪‬ﺕ ﻋﻠﻰ ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﻗﺒﻞ‪.‬‬

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‫ﻭﻣﺜﻠﻤﺎ ﺗﻮﻗﻊ ﺍﳌﺴﻨ‪‬ﻮﻥ‪ ,‬ﻭﻣﺜﻠﻤﺎ ﻗﺎﻝ ﻋﺴﺎﻑ ﺣﺼﻞ ﻛﻞ ﺷﻲﺀ ﺑﻌﺪ ﺫﻟﻚ!‬

‫ﰲ ﻫﺬﺍ ﺍﻟﻐﻢ‪ ‬ﺍﻟﺬﻱ ﻳﻠﻒ‪ ‬ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﻛﻞ ﺟﻮﺍﻧﺒﻬﺎ‪ ,‬ﻭﻳﺰﺩﺍﺩ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ‪ ,‬ﻛﺎﻥ ﻋﺴﺎﻑ ﻻ ﻳﻬـﺪﺃ‬
‫ﻭﻻ ﻳﺴﺘﺮﻳﺢ‪ ,‬ﺇﺫ ﻣﺎ ﻳﻜﺎﺩ ﻳﻌﻮﺩ ﺑﻌﺪ ﺍﻟﻐﺮﻭﺏ‪ ,‬ﺣﺎﻣﻼﹰ ﻣﻌﻪ ﻋﺸﺮﺍﺕ ﺍﻟﻄﻴﻮﺭ‪ ,‬ﺣﱴ ﻳﺒﺪﺃ ﻳﺪﻕ‪ ‬ﺑﻌﺾ‬
‫ﺍﻷﺑﻮﺍﺏ‪ .‬ﻛﺎﻥ ﳜﺘﺎﺭ ﺗﻠﻚ ﺍﻷﺑﻮﺍﺏ ﺑﻌﻨﺎﻳﺔ‪ ,‬ﻭﻳﻔﻜﹼﺮ ﰲ ﺫﻟﻚ ﻣﻦ ﻗﺒﻞ ﻃﻮﻳﻼﹰ‪ .‬ﻛﺎﻥ ﻣﻊ ﻛﻞ ﻃﻠﻘـﺔ‬
‫ﻳﻨﻮﻱ ﺣﱴ ﻗﺒﻞ ﺳﻘﻮﻁ ﺍﻟﻄﲑ‪) :‬ﺃﻧﺖ ﻷُﻡ ﺻﱪﻱ(‪) ,‬ﻭﺃﻧﺖ ﻟﺪﺍﻭﺩ ﺍﻷﻋﻤﻰ(‪) ,‬ﻭﺃﻧﺖ ﻟﺴﻌﻴﺪ ﺍﻟﺬﻱ‬
‫ﻻ ﻳﺘﻘﻦ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺳﻮﻯ ﺇﳒﺎﺏ ﺍﻟﺒﻨﺎﺕ(!‬

‫ﻫﻜﺬﺍ ﻛﺎﻥ ﻳﻔﻌﻞ ﻭﻫﻮ ﻳﻄﺎﺭﺩ ﺍﻟﻄﻴﻮﺭ‪ .‬ﻭﺣﲔ ﻳﺪﻕ ﺍﻷﺑﻮﺍﺏ‪ ,‬ﻭﻟﻜﻲ ﻻ ﳜﻠـﻖ ﺫﻟـﻚ ﺍﳋـﻮﻑ‬
‫ﺍﻟﻐﺎﻣﺾ ﺍﳌﺘﺮﺑﺺ ﰲ ﻛﻞ ﺍﻟﻘﻠﻮﺏ‪ ,‬ﻭﺍﻟﺬﻱ ﻳﻌﻠﻦ ﻋﻦ ‪‬ﺎﻳﺔ ﺻﺪﻳﻖ ﺃﻭ ﻗﺮﻳﺐ‪ ,‬ﻛﺎﻧـﺖ ﺍﻟﻜﻠﻤـﺎﺕ‬
‫ﺍﻟﱵ ﻳﻄﻠﻘﻬﺎ ﻋﺴﺎﻑ ﰲ ﺍﳍﻮﺍﺀ ﻭﻗﺒﻞ ﺃﻥ ﻳﻔﺘﺢ ﻟﻪ ﺍﻟﺒﺎﺏ‪:‬‬

‫‪ -‬ﺃﻧﺎ ﻋﺴﺎﻑ‪ ,‬ﺟﺌﺖ ﻷﻣﺴﻲ ﻋﻠﻴﻜﻢ!‬

‫ﻭﻗﺒﻞ ﺃﻥ ﻳﺴﻤﻊ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺗﻨﻬﺎﻝ ﻋﻠﻴﻪ‪ ,‬ﻳﻜﻮﻥ ﻗﺪ ﺃﻟﻘﻰ ﺑﻌﺾ ﺍﻟﻄﻴﻮﺭ ﻭﻣﺸﻰ!‬

‫ﻛﺎﻥ ﻳﻔﻌﻞ ﺫﻟﻚ ﻛﻞ ﻟﻴﻠﺔ‪ ,‬ﻭﻻ ﻳﺒﻘﻲ ﻟﻨﻔﺴﻪ ﺇﻻﱠ ﻃﲑ‪‬ﺍ‪ ,‬ﻭﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﻻ ﻳﺒﻘﻲ ﺷﻴﺌﹰﺎ‪ .‬ﻭﺣﺎﳌـﺎ‬
‫ﻳﻨﺘﻬﻲ ﻣﻦ ﻫﺬﻩ ﺍﳌﻬﻤﺔ‪ ,‬ﻭﻋﻠﻰ ﺿﻮﺀ ﻓﺎﻧﻮﺱ ﺻﻐﲑ ﻳﺒﺪﺃ ﺑﺘﺤﻀﲑ ﺧﺮﻃﻮﺵ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ‪ .‬ﻳﺒﺪﺃ ﻣﻬﻤﺔ‬
‫ﻻ ﺗﻌﺮﻑ ﺍﻟﺘﻌﺐ ﺃﻭ ﺍﻟﺘﻮﻗﻒ‪ ,‬ﻭﻻ ﻳﻜﺎﺩ ﻳﺄﻛﻞ ﻟﻘﻤﺔ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺴﻬﺮﺓ ﺣﱴ ﻳﻐﻂ ﰲ ﻧﻮﻡ ﻋﻤﻴﻖ‪ .‬ﻭﰲ‬
‫ﻫﺬﺍ ﺍﻟﻨﻮﻡ ﻳﺮﻯ ﺃﺣﻼﻣ‪‬ﺎ ﻻ ﺣﺼﺮ ﳍﺎ‪ ,‬ﻛﺎﻧﺖ ﺗﺘﺮﺍﺀﻯ ﻟﻪ ﺁﻻﻑ ﺍﻟﺼﻮﺭ‪ :‬ﻛﻴـﻒ ﻛﺎﻧـﺖ ﺍﻟﻄﻴﺒـﺔ‬
‫ﻭﻛﻴﻒ ﻫﻲ ﺍﻵﻥ?! ﻭﻳﺴﺄﻝ ﻧﻔﺴﻪ‪ :‬ﳌﺎﺫﺍ ﺗﺼﺒﺢ ﺍﳊﻴﺎﺓ ﺃﻛﺜﺮ ﺻﻌﻮﺑﺔ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ?! ﺃﻣـﺎ ﺣـﲔ‬
‫ﺗﻈﻬﺮ ﻟﻪ ﺻﻮﺭ ﺍﻷﺷﺠﺎﺭ ﻭﺍﻟﻄﻴﻮﺭ‪ ,‬ﰒ ﺻﻮﺭﺓ ﺍﳌﺎﺀ ﺍﳉﺎﺭﻱ ﺩﻭﻥ ﺗﻮﻗﻒ‪ ,‬ﻭﺻﻮﺭﺓ ﺍﻟﺮﺑﻴـﻊ ﻳﻐﻄـﻲ‬
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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻣﺴﺎﺣﺎﺕ ﻻ ‪‬ﺎﻳﺔ ﳍﺎ‪ ,‬ﻓﻜﺎﻥ ﻳﺮﻯ ﻛﻞ ﺷﻲﺀ ﻳﻄﲑ‪ .‬ﻛﺎﻧﺖ ﺍﻟﺴﻤﺎﺀ ﲤﺘﻠـﻰﺀ ﺑـﺎﻟﻄﻴﻮﺭ‪ ,‬ﻭﻛـﺎﻥ‬
‫ﺍﻟﺼﻴﺎﺩﻭﻥ ﻻ ﻳﺼﻴﺪﻭﻥ ﺇﻻﱠ ﰲ ﺍﳌﻮﺍﺳﻢ ﻭﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﺗ‪‬ﺼﺎﺩ‪ .‬ﰒ ﺗﻈﻬﺮ ﻟﻪ ﺻـﻮﺭ ﺍﻟـﺬﻳﻦ‬
‫ﻣﺎﺗﻮﺍ‪ ,‬ﺃﻣ‪‬ﺎ ﺣﲔ ﻳﺒﺪﺃ ﺍﳌﻄﺮ ﺑﺎﻟﺴﻘﻮﻁ ﻭﳜﺎﻑ ﺃﻥ ﺗﻮﺣﻞ ﺍﻷﺭﺽ ﻭﲤﻨﻌﻪ ﻣﻦ ﺍﻟﻌﻮﺩﺓ ﻓﻜﺎﻥ ﻳـﺮﻛﺾ‪,‬‬
‫ﻭﻋﻨﺪ ﺫﻟﻚ ﻳﻔﺰﻉ ﻭﻳﺴﺘﻴﻘﻆ ﻣﻦ ﻧﻮﻣﻪ ﻭﻗﺪ ﺍﻣﺘﻸ ﺧﻮﻓﹰﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﻗﺖ ﻗﺪ ﻓﺎﺗﻪ‪ .‬ﻭﺣﲔ ﳛـﺲ‬
‫ﺑﺮﺍﺋﺤﺔ ﺍﻟﻐﺒﺎﺭ ﲤﻸ ﺟﻮ ﺍﻟﻐﺮﻓﺔ ﻳﻔﺮﻙ ﻋﻴﻨﻴﻪ ﻟﻜﻲ ﻳﺘﺄﻛﹼﺪ ﻣﻦ ﺍﻟﻮﻗﺖ‪ .‬ﻛﺎﻧﺖ ﻟﻪ ﺳﺎﻋﺔ ﰲ ﺩﺍﺧﻠـﻪ ﻻ‬
‫ﲣﻄﺊ‪ .‬ﱂ ﲣﻄﺊ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻃﻮﺍﻝ ﻫﺬﻩ ﺍﻟﺴﻨﲔ‪ ,‬ﻻ ﲣﻄﺊ ﰲ ﺍﻟﺼﻴﻒ ﻭﻻ ﰲ ﺍﻟﺸﺘﺎﺀ‪ .‬ﺣﱴ ﺍﻟﺬﻳﻦ‬
‫ﻛﺎﻧﻮﺍ ﻳﺄﺗﻮﻥ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻭﻳﺴﺘﻌﺪﻭﻥ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺃﺟﻞ ﺭﺣﻠﺔ ﺍﻟﺼـﻴﺪ ﻣـﻊ ﻋﺴـﺎﻑ‪,‬‬
‫ﻭﻳﻨﺼﺒﻮﻥ ﺍﻟﺴﺎﻋﺎﺕ ﺍﳌﻨﺒ‪‬ﻬﺔ‪ ,‬ﻭﻳﺼﺪﺭﻭﻥ ﺍﻷﻭﺍﻣﺮ ﺍﻟﺼﺎﺭﻣﺔ ﺇﱃ ﺍﳌﺴﻨ‪‬ﲔ ﻟﻜﻲ ﻳﻮﻗﻈﻮﻫﻢ ﰲ ﺍﻟﻮﻗـﺖ‬
‫ﺍﳌﻨﺎﺳﺐ‪ ,‬ﻟﺌﻼ ﻳﺘﺮﻛﻬﻢ ﻋﺴﺎﻑ ﻭﳝﺸﻲ‪ ,‬ﲝﺠﺔ ﺃﻥ ﺍﻟﺸﻤﺲ ﺳﺘﺸﺮﻕ ﻭﻳﻀﻴﻊ ﺍﻟﻴﻮﻡ‪ ,‬ﻭﻟﻜﻲ ﻳﻜﻮﻧﻮﺍ‬
‫ﰲ )ﺍﳌﻘﻮﺱ( ﻋﻨﺪ ﺍﻟﺸﺮﻭﻕ‪ ,‬ﺣﱴ ﻫﺆﻻﺀ ﻛﺎﻧﻮﺍ ﳜﻄﺌﻮﻥ ﻭﻋﺴﺎﻑ ﻻ ﳜﻄﺊ ﻭﻻ ﲣﻄﺊ ﺳﺎﻋﺘﻪ!‬

‫ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﺗﻌﻮ‪‬ﺩ ﺧﻼﻝ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ ﺃﻥ ﳜﺮﺝ ﺇﱃ ﺍﻟﺼﻴﺪ ﻭﺣﻴﺪ‪‬ﺍ ﻣﻊ ﻛﻠﺒﻪ‪ ,‬ﻛﺎﻥ ﳚﺪ ﺻـﻌﻮﺑﺔ‬
‫ﰲ ﺃﻥ ﻳﺮﺩ‪ ‬ﺍﻟﺬﻳﻦ ﻳﻄﻠﺒﻮﻥ ﺍﳋﺮﻭﺝ ﻣﻌﻪ‪ ,‬ﺧﺎﺻﺔ ﻣﻦ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﺃﻭ ﰲ ﺳﻨﺔ ﻣﻦ ﺳﻨﻮﺍﺕ ﺍﻟﻘﺤـﻂ‪.‬‬
‫ﻛﺎﻥ ﻳﺘﻤﲎ ﻟﻮ ﻳﺒﻘﻲ ﻭﺣﻴﺪ‪‬ﺍ‪ ,‬ﻟﻜﻦ ﻣﺎﺫﺍ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻔﻌﻞ ﻭﻗﺪ ﺃﻣ‪‬ﺤﻠﺖ ﺍﻷﺭﺽ ﻭﺍﺑﺘﻌﺪﺕ ﺍﻟﻐﻴـﻮﻡ‬
‫ﻭﱂ ﻳﻌﺪ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﺷﻲﺀ ﻳﺄﻛﻠﻮﻧﻪ? ﺣﱴ ﺃﻣﺎﻛﻦ ﺍﻟﺼﻴﺪ ﺍﻟﱵ ﺧﺒﺄﻫﺎ ﻟﻨﻔﺴﻪ ﰲ ﻓﺘـﺮﺍﺕ ﺳـﺎﺑﻘﺔ‪,‬‬
‫ﻭﻛﺎﻥ ﻳﺮﺩ‪‬ﺩ ﻟﻨﻔﺴﻪ ﺑﺈﺻﺮﺍﺭ ﺃﻧﻪ ﻟﻦ ﻳﺘﺮﻙ ﺃﺣﺪ‪‬ﺍ ﻳﺼ‪‬ﻠﻬﺎ‪ ,‬ﻭﻟﻦ ﻳﺪﻝ ﺃﺣﺪ‪‬ﺍ ﻋﻠﻴﻬـﺎ‪ ,‬ﻻ ﻳﺴـﺘﻄﻴﻊ ﺃﻥ‬
‫ﳝﺘﻨﻊ ﻃﻮﻳﻼﹰ ﰲ ﺇﺧﻔﺎﺋﻬﺎ‪ ,‬ﻟﻜﻦ ﻛﺎﻥ ﻳﻨﺒﻪ ﺑﺘﺄﻛﻴﺪ ﺣﺎﺯﻡ‪:‬‬

‫‪ -‬ﻻ ﺗﻘﺘﻠﻮﺍ ﺍﻹﻧﺎﺙ‪ ,‬ﺇﻧ‪‬ﻬﺎ ﺭﺯﻗﻨﺎ ﺍﻟﺒﺎﻗﻲ!‬

‫ﻭﺣﲔ ﻻ ﻳﻜﻮﻥ ﻣﺘﺄﻛﺪ‪‬ﺍ ﺃ‪‬ﻢ ﻓﻬﻤﻮﺍ ﺟﻴﺪ‪‬ﺍ ﻳﻀﻴﻒ‪:‬‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫‪ -‬ﺍﻹﻧﺎﺙ‪ ,‬ﺇﻧﺎﺙ ﺍﳊﺠﻞ‪ ,‬ﺻﻐﲑﺓ ﻭﻟﻮ‪‬ﺎ ﻭﺍﺿﺢ‪.‬‬

‫ﺃﻣﺎ ﺇﺫﺍ ﺳﺄﻟﻮﻩ ﻣﺰﻳﺪ‪‬ﺍ ﻣﻦ ﺍﻟﺘﻮﺿﻴﺢ ﻭﺍﳌﻌﻠﻮﻣﺎﺕ ﻓﻜﺎﻥ ﻳﻘﻮﻝ‪:‬‬

‫‪ -‬ﺩﻳﻚ ﺍﳊﺠﻞ‪ ,‬ﻣﺜﻞ ﺑﻌﺾ ﺍﻟﺮﺟﺎﻝ‪ ,‬ﺟﺒﺎﻥ‪.‬‬

‫ﻭﻳﻨﻈﺮ ﰲ ﻭﺟﻮﻫﻬﻢ ﻭﻳﻀﺤﻚ‪ ,‬ﰒ ﻳﺘﺎﺑﻊ‪:‬‬

‫‪ -‬ﺇﻧﻪ ﳜﺎﻑ ﻋﻠﻰ ﻧﻔﺴﻪ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻭﻫﻮ ﺑﻠﻮﻥ ﺯﺍﻩ‪ ,‬ﻣﻠﻮ‪‬ﻥ ﺃﻛﺜﺮ ﻣﻦ ﺍﻷﻧﺜﻰ‪ ,‬ﻭﻳﻄﲑ ﻗﺒﻠﻬﺎ!‬

‫ﻭﻳﻬﺰ‪‬ﻭﻥ ﺭﺅﻭﺳﻬﻢ ﺩﻻﻟﺔ ﺍﳌﻌﺮﻓﺔ‪ ,‬ﻟﻜﻦ ﻋﺴﺎﻓﹰﺎ ﳜﺎﻑ ﻫﺆﻻﺀ ﺍﻟﺼﻴ‪‬ﺎﺩﻳﻦ‪ ,‬ﻭﻳﻜﺮﻩ ﺍﳉﺒﻨﺎﺀ ﻭﺍﳋﺒﺜـﺎﺀ‬
‫ﻣﻨﻬﻢ‪ ,‬ﻭﳜﺎﻑ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﻳﺄﰐ ﻳﻮﻡ ﻻ ﲡﺪ ﺍﻟﻄﻴﺒﺔ ﻃﲑ‪‬ﺍ ﺗﺼﻴﺪﻩ‪ .‬ﻛﺎﻥ ﻳﻘﻮﻝ ﺑﺼﻮﺕ ﻣﻠـﺊ‬
‫ﺑﺎﻷﺳﻰ‪:‬‬

‫‪ -‬ﻫﺬﻩ ﺍﻟﻄﻴﻮﺭ ﻟﻨﺎ‪ ,‬ﺍﻟﻴﻮﻡ ﺃﻭ ﻏﺪ‪‬ﺍ‪ ,‬ﻭﺳﺘﺒﻘﻲ ﻟﻨﺎ ﺇﺫﺍ ﺣﺎﻓﻈﻨﺎ ﻋﻠﻴﻬﺎ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻗﺘﻠﻨﺎﻫـﺎ ﻛﻠـﻬﺎ‪ ,‬ﺇﺫﺍ‬
‫ﻃﺎﺭﺩﻧﺎﻫﺎ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻓﺴﻮﻑ ﺗﻨﺘﻬﻲ ﺃﻭ ﺗﺒﺤﺚ ﻋﻦ ﻣﻜﺎﻥ ﺁﺧﺮ‪.‬‬

‫ﻭﻳﺼﺮﺥ ﺑﻌﺼﺒﻴﺔ ﻭﻗﺪ ﺗﺮﺍﺀﺕ ﻟﻪ ﺍﻷﺭﺽ ﺧﺎﻟﻴﺔ ﲤﺎﻣ‪‬ﺎ ﻣﻦ ﻃﻴﻮﺭ ﺍﳊﺠﻞ‪:‬‬

‫‪ -‬ﺍﲰﻌﻮﺍ‪ ,‬ﺇﺫﺍ ﺍﻧﺘﻬﺖ ﻫﺬﻩ ﺍﻟﻄﻴﻮﺭ ﻭﺟﺎﺀﺕ ﺳﻨﺔ ﻣﻦ ﺳﻨﻮﺍﺕ ﺍﶈﻞ‪ ,‬ﻭﺇﺫﺍ ﻇﻠﱠﺖ ﺍﳊﻜﻮﻣﺔ ﺗﻜﺬﺏ‬
‫ﺳﻨﺔ ﺑﻌﺪ ﺳﻨﺔ ﻭﻻ ﺗﺒﲏ ﺍﻟﺴﺪ‪ ,‬ﻓﺘﺄﻛﹼﺪﻭﺍ ﺃﻥ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺳﻴﻤﻮﺗﻮﻥ ﻋﻠﻰ ﺑﻜﺮﺓ ﺃﺑﻴﻬﻢ‪ .‬ﺃﻧﺎ ﻣﺘﺄﻛﺪ ﻣﻦ‬
‫ﺫﻟﻚ‪ ,‬ﻓﻬﻞ ﻳﺴﺘﻄﻴﻊ ﺍﺑﻦ ﺣﺮ‪‬ﺓ ﺃﻥ ﻳﻘﺘﻞ ﺍﻟﺒﺸﺮ ﻭﺍﻟﻄﻴﻮﺭ?‬

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‫ﻫﻜﺬﺍ ﻛﺎﻥ ﺍﳊﺪﻳﺚ ﳚﺮﻱ ﰲ ﺑﺪﺍﻳﺔ ﻛﻞ ﺭﺣﻠﺔ‪ .‬ﻭﺭﻏﻢ ﺫﻟﻚ ﻳﻀـﻄﺮ ﻋﺴـﺎﻑ ﻟﻘﻴـﺎﺩﺓ ﻗﺎﻓﻠـﺔ‬
‫ﺍﻟﺼﻴﺎﺩﻳﻦ ﺇﱃ ﺃﻣﺎﻛﻦ ﺍﳊﺠﻞ‪ ,‬ﻟﻜﻨﻪ ﻳﻠﺠﺄ ﺇﱃ ﺍﳌﻜﺮ ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ‪ :‬ﻛﺎﻥ ﻳﻘﻮﺩﻫﻢ ﺇﱃ ﺍﻷﻣـﺎﻛﻦ‬
‫ﺍﻟﺼﻌﺒﺔ‪ ,‬ﺇﱃ ﺍﻷﻣﺎﻛﻦ ﺍﻟﺒﻌﻴﺪﺓ ﻭﺍﳋﻄﺮﺓ‪ ,‬ﻭﻛﺎﻥ ﻳﻌﺮﻑ ﺃﻥ ﺍﻟﺘﻌﺐ ﺃﻭ ﺍﳋـﻮﻑ ﺇﺫﺍ ﺩﺧـﻞ ﻗﻠـﺐ‬
‫ﺍﻟﺼﻴﺎﺩ ﻳﻔﻘﺪﻩ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﻗﺴﻮﺗﻪ ﻭﳚﻌﻠﻪ ﺭﺣﻴﻤ‪‬ﺎ‪ .‬ﻫﻜﺬﺍ ﻛﺎﻥ ﻳﻔﻌﻞ ﰲ ﺑﺪﺍﻳﺔ ﺍﳌﻮﺳﻢ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻗﺴﺖ‬
‫ﺍﳊﻴﺎﺓ ﻋﻠﻰ ﺍﻟﻄﻴﺒﺔ ﺃﻛﺜﺮ ﻣﻦ ﻗﺒﻞ ﻭﺣﺎﺻﺮﻫﺎ ﺍﳉﻮﻉ ﻭﺑﺪﺃ ﻳﻔﺘﻚ ‪‬ﺎ‪ ,‬ﻓﻜﺎﻥ ﻳﺘﺮﺩ‪‬ﺩ ﰲ ﺃﻥ ﻳﺘﺠـﺎﻭﺯ‬
‫ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺍﻟﻘﻴﻮﺩ ﺍﻟﱵ ﻛﺎﻥ ﻳﻔﺮﺿﻬﺎ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ‪ ,‬ﻟﻜﻨﻪ ﻳﺘﺄﱂ‪ ,‬ﻳﺸـﺘﻌﻞ ﺑﺎﻟﺸـﺘﺎﺋﻢ‬
‫ﻭﻳﺮﺗﻜﺐ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳊﻤﺎﻗﺎﺕ‪ .‬ﻛﺎﻥ ﻳﻘﻮﻝ ﻟﻨﻔﺴﻪ ﻟﻜﻲ ﻳﱪ‪‬ﺭ ﻫﺬﻩ ﺍﳋﻄﻴﺌﺔ ﺍﻟﱵ ﺗﻌﺬﹼﺑـﻪ‪) :‬ﺇﺫﺍ ﱂ‬
‫ﻳﺄﻛﻞ ﺍﻟﻨﺎﺱ ﺍﳊﺠﻞ ﻓﺴﻮﻑ ﺗﺄﻛﻠﻪ ﺑﻨﺎﺕ ﺁﻭﻯ ﻭﺍﻟﺬﺋﺎﺏ‪ ,‬ﻭﺣﱴ ﻟﻮ ﳒﺎ ﺑﻌﺾ ﻫـﺬﻩ ﺍﳌﺨﻠﻮﻗـﺎﺕ‬
‫ﺍﳌﻠﻌﻮﻧﺔ‪ ,‬ﻓﺴﻮﻑ ﻳﺄﰐ ﺍﻟﺮﻋﻴﺎﻥ ﻟﻜﻲ ﻳﻠﺘﻘﻄﻮﺍ ﺍﻟﺒﻴﺾ‪ .‬ﻭﳚﺐ ﺃﻻﹼ ﳝﻮﺕ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ(‪.‬‬

‫ﺇﻥ ﻟﻪ ﻓﻠﺴﻔﺔ ﺧﺎﺻﺔ ﺗﻜﻮ‪‬ﻧﺖ ﻣﻊ ﺍﻷﻳﺎﻡ ﻭﻣﻦ ﺍﻟﺘﺠﺎﺭﺏ‪ ,‬ﺣﱴ ﻟﻮ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﻮﻝ ﺑﻀـﻊ ﻛﻠﻤـﺎﺕ‬
‫ﻟﻜﻲ ﻳﻔﺴﺮ ﻣﺎ ﻳﺪﻭﺭ ﰲ ﻋﻘﻠﻪ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻊ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﺳﺄﻟﻪ ﺃﺣﺪ ﳌﺎﺫﺍ ﻳﻔﻌﻞ ﻫﺬﺍ ﺍﻟﺸﻲﺀ‪ ,‬ﻭﳌـﺎﺫﺍ ﻻ‬
‫ﻳﻔﻌﻞ ﺫﺍﻙ‪ ,‬ﻓﻜﺎﻥ ﻳﺸﻌﺮ ﺑﺎﳊﲑﺓ ﻭﺍﻟﻌﺠﺰ‪ .‬ﻛﺎﻥ ﻳﻘﻮﻝ‪:‬‬

‫‪ -‬ﻫﺬﻩ ﻫﻲ ﻃﺮﻳﻘﺔ ﺍﻟﺼﻴﺪ‪ ,‬ﻫﻜﺬﺍ ﻳﻔﻌﻞ ﺍﻟﺼﻴﺎﺩ!‬

‫ﻭﻻ ﻳﻀﻴﻒ ﺷﻴﺌﹰﺎ ﺁﺧﺮ!‬

‫‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻛﺎﻥ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﺼﻴﺪ‪ ,‬ﻭ‪‬ﺬﻩ ﺍﻟﻔﻠﺴﻔﺔ ﺍﻟﻐﺎﻣﻀﺔ ﻳﺘﺼﺮﻑ‪ ,‬ﻭﻳﺮﻳﺪ ﻣﻦ ﺍﻵﺧﺮﻳﻦ ﺃﻥ‬
‫ﻳﺘﺼﺮﻓﻮﺍ‪ .‬ﻓﺈﺫﺍ ﺟﺎﺀ ﻣﻮﺳﻢ ﺍﻟﻄﻴﻮﺭ ﺍﳌﻬﺎﺟﺮﺓ ﻳﺸﻌﺮ ﺑﻐﺒﻄﺔ ﺩﺍﺧﻠﻴﺔ ﻋﻤﻴﻘﺔ‪ .‬ﻛﺎﻥ ﻳﻘﻮﻝ ﺑﺼﻮﺕ ﻋﺎﻝ‬
‫ﻭﺍﺿﺢ ﺍﻟﻨﱪﺍﺕ‪ ,‬ﻭﻳﺮﻳﺪ ﻣﻦ ﻛﻞ ﺇﻧﺴﺎﻥ ﺃﻥ ﻳﺴﻤﻌﻪ‪:‬‬

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‫‪ -‬ﻟﻴﺸﻤ‪‬ﺮ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﻋﻦ ﺯﻧﺪﻩ‪ ,‬ﻭﻟﻴﺜﺒﺖ ﺍﻟﺼﻴﺎﺩ ﻧﻔﺴﻪ!‬

‫ﻛﺎﻥ ﻳﻘﻮﻝ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﻜﻲ ﻳﻀﻠﱢﻞ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﻵﺧﺮﻳﻦ ﻭﻳﺼﺮﻓﻬﻢ ﻋﻦ ﺍﳊﺠـﻞ‪ .‬ﻭﻫـﺆﻻﺀ‬
‫ﺍﻟﺼﻴﺎﺩﻭﻥ ﺍﻟﺬﻳﻦ ﺗﻌﺒﻮﺍ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺍﳊﺠﻞ‪ ,‬ﻭﺣﻔﻴﺖ ﺃﻗﺪﺍﻣﻬﻢ ﻭﻫﻢ ﻳﺘﺴﻠﻘﻮﻥ ﺍﻟﺼﺨﻮﺭ ﺍﻟﻌﺎﻟﻴـﺔ ﺃﻭ‬
‫ﻭﻫﻢ ﻳﻬﺒﻄﻮﻥ ﺍﻷﻭﺩﻳﺔ ﺍﻟﺴﺤﻴﻘﺔ‪ ,‬ﻛﺎﻧﻮﺍ ﰲ ﻗﺮﺍﺭﺓ ﺃﻧﻔﺴﻬﻢ ﻳﻘﺒﻠﻮﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻭﻳﻮﺍﻓﻘﻮﻥ ﻋﻠﻴـﻪ‪,‬‬
‫ﻭﰲ ﻧﻄﺎﻕ ﺍﻟﺘﱪﻳﺮ ﻳﻘﻮﻟﻮﻥ ﻷﻧﻔﺴﻬﻢ ﻭﻟﺒﻌﻀﻬﻢ‪:‬‬

‫‪ -‬ﻣﺎ ﺩﺍﻡ ﺷﻴﺦ ﺍﻟﺼﻴﺎﺩﻳﻦ‪ ,‬ﻋﺴﺎﻑ‪ ,‬ﻳﻘﻮﻝ ﻫﺬﺍ ﻓﻴﺠﺐ ﺃﻥ ﻧﺼﺪ‪‬ﻗﻪ ﻭﺃﻥ ﻧﺘﺒﻌﻪ!‬

‫ﻭﻛﻲ ﻻ ﻳﺘﺮﻙ ﺍﻷﻣﺮ ﻣﻜﺮ‪‬ﺍ ﳎﺮﺩ‪‬ﺍ‪ ,‬ﻛﺎﻥ ﻳﺴﺒﻘﻬﻢ ﺇﱃ ﺃﻣﺎﻛﻦ ﺍﻟﻄﻴﻮﺭ ﺍﳌﻬﺎﺟﺮﺓ ﻭﳑﺮﺍ‪‬ﺎ‪ ,‬ﻭﻛـﺎﻥ ﻻ‬
‫ﻳﺒﺨﻞ ﻋﻠﻴﻬﻢ ﺑﺄﻱ ﻣﻌﻠﻮﻣﺎﺕ ﺗﺴﺎﻋﺪﻫﻢ ﻭﲤﻜﹼﻨﻬﻢ ﻣﻦ ﺻﻴﺪ ﺃﻭﻓﺮ‪ .‬ﻭﻫﻢ ﺑﺘﻘﺪﻳﺮ ﻏﺎﻣﺾ ﻳﻨـﺪﻓﻌﻮﻥ‪,‬‬
‫ﻳﺬﻫﺒﻮﻥ ﺣﻴﺚ ﻳﺮﻳﺪ‪ ,‬ﺇﱃ ﺍﻷﻣﺎﻛﻦ ﺍﻟﱵ ﳛﺪﺩﻫﺎ ﻭﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﱵ ﳛﺪ‪‬ﺩﻫﺎ‪ .‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻳﻀـﻤﻦ‬
‫ﺃﻥ ﺑﻌﺾ ﻃﻴﻮﺭ ﺍﳊﺠﻞ ﻻ ﺗﺰﺍﻝ ﺣﻴﺔ ﰲ ﺍﳌﻌﺎﺻﻲ‪ .‬ﻛﺎﻥ ﻳﻘﻮﻝ ﻟﻨﻔﺴﻪ ﺑﺜﻘﺔ‪) :‬ﺣﺎﳌﺎ ﺗﺸﻌﺮ ﺑـﺎﻷﻣﻦ‬
‫ﻭﺑﺎﺑﺘﻌﺎﺩ ﺃﺻﻮﺍﺕ ﺍﻟﻄﻠﻘﺎﺕ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﺗﱰﻝ ﺇﱃ ﺃﻣﺎﻛﻨﻬﺎ ﻭﺗﻌﻴﺶ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﺴﻼﻡ‪ .‬ﻭﻣﺮﺓ ﺃﺧـﺮﻯ‬
‫ﺳﺘﻔﻘﺲ ﻭﺗﺒﺪﺃ ﺍﻟﻔﺮﻭﺥ ﺍﳉﺪﻳﺪﺓ ﲤﻸ ﺍﳉﺒﺎﻝ ﻭﺍﻟﻮﺩﻳﺎﻥ(!‬

‫ﺻﺤﻴﺢ ﺃﻥ ﻋﺴﺎﻓﹰﺎ ﰲ ﺃﻋﻤﺎﻗﻪ ﻳﺪﺭﻙ ﺃﻥ ﻛﻞ ﺣﻴﻮﺍﻥ ﻭﻛﻞ ﻃﲑ ﻳﻌﺮﻑ ﻛﻴﻒ ﻳﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻪ ﻭﺇﱃ‬
‫ﺃﻳﻦ ﻳﺬﻫﺐ‪ ,‬ﺇﻻﱠ ﺃﻧﻪ ﺣﲔ ﻳﺮﻯ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﻷﻏﺮﺍﺭ ﻳﺰﺩﺍﺩﻭﻥ ﻗﺴﻮﺓ ﻭﺭﻋﻮﻧﺔ‪ ,‬ﻭﳜﺮﻗﻮﻥ ﻛﻞ ﻗﺎﻋﺪﺓ‪,‬‬
‫ﻛﺎﻥ ﻳﻘﻮﻝ ﻟﻨﻔﺴﻪ ﺑﺄﱂ‪) :‬ﻳﻘﺘﻠﻮﻥ ﺍﻟﻨﺎﺱ ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ‪ .‬ﻭﺍﳊﺠﻞ ﻳﻌﺮﻑ ﻛﻴﻒ ﳜﺘﻔﻲ (‪ .‬ﻭﻳﻀـﻴﻒ‬
‫ﺑﻌﺪ ﻓﺘﺮﺓ ﺻﻤﺖ ﻃﻮﻳﻠﺔ‪) :‬ﺣﲔ ﻃﺎﺭﺩﻭﺍ ﺍﻟﻐﺰﻻﻥ ﻭﻗﺘﻠﻮﻫﺎ ﻛﻠﻬﺎ ﺃﺻﺒﺤﺖ ﺍﻟﺼـﺤﺮﺍﺀ ﻣﺜـﻞ ﻗـﱪ‬

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‫ﻛﺒﲑ‪ ,‬ﻻ ﺗﺮﺳﻞ ﺇﻻﱠ ﺍﻟﻐﺒﺎﺭ ﻭﺍﳌﻮﺕ‪ ,‬ﻭﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺃﺫﻛﻰ ﻣﻦ ﻏﲑﻫﻢ ﻓﻼ ﻳﻘﺘﻠﻮﺍ ﻛﻞ‬
‫ﺷﻲﺀ(‪.‬‬

‫ﻛﺎﻥ ﺍﳊﺠﻞ‪ ,‬ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺴﻨﲔ‪ ,‬ﻭﺑﻐﺮﻳﺰﺓ ﻏﺎﻣﻀﺔ‪ ,‬ﺣﱴ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻌﺴﺎﻑ ﻧﻔﺴﻪ‪ ,‬ﻳﻌﺮﻑ ﻛﻴـﻒ‬
‫ﳜﺘﻔﻲ ‪ ,‬ﺣﱴ ﻟﻴﺒﺪﻭ ﻭﻛﺄﻧﻪ ﺍﻧﻘﺮﺽ ‪‬ﺎﺋﻴ‪‬ﺎ‪ ,‬ﻭﻟﻦ ﻳﺄﰐ ﺷﺮﻭﻕ ﺃﻭ ﻏﺮﻭﺏ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣـﺔ‬
‫ﻭﻳﺴﻤﻊ ﺻﻮﺗﻪ ﻣﺜﻞ ﺩﺟﺎﺟﺎﺕ ﺗﺎﺋﻬﺔ ﰲ ﺳﻔﻮﺡ ﺍﳉﺒﺎﻝ ﺍﻟﺸﺮﻗﻴﺔ‪ .‬ﻋﻨﺪ ﺫﺍﻙ ﻛﺎﻥ ﺍﻟﺼﻴﺎﺩﻭﻥ‪ ,‬ﺣـﱴ‬
‫ﺍﻷﻏﺮﺍﺭ ﺍﻟﻌﻨﻴﺪﻭﻥ‪ ,‬ﻳﺘﺤﻮﻟﻮﻥ‪ .‬ﻭﺍﻟﺬﻱ ﻳﺴﺎﻋﺪ ﻛﺜﲑ‪‬ﺍ ﰲ ﻫﺬﺍ ﺍﻟﺘﺤﻮﻝ ﺍﳌﻔﺎﺟﺊ ﺃﻥ ﻃﻴﻮﺭ ﺍﻟﺼﺤﺮﺍﺀ‪,‬‬
‫ﺧﺼﻮﺻ‪‬ﺎ ﺍﻟﻘﻄﺎ‪ ,‬ﺗﺒﺪﺃ ﺑﺎﻻﻗﺘﺮﺍﺏ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ ﻣﻦ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﺑﺎﻧﺪﻓﺎﻋﻬﺎ ﺍﻷﺭﻋﻦ ﲝﺜﹰﺎ ﻋﻦ ﺍﳊـﺐ‬
‫ﻭﺍﳌﺎﺀ ﺗﻌﺮ‪‬ﺽ ﻧﻔﺴﻬﺎ ﻟﻠﻬﻼﻙ‪ ,‬ﺣﱴ ﺍﻷﻭﻻﺩ ﺍﻟﺼﻐﺎﺭ‪ ,‬ﰲ ﺃﻭﻗﺎﺕ ﻣﻌﻴﻨﺔ‪ ,‬ﻭﺑﺘﻠﻚ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺒﺪﺍﺋﻴـﺔ‬
‫ﺍﻟﱵ ﳝﻠﻜﻮ‪‬ﺎ‪ ,‬ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻻﺣﺘﻴﺎﻝ ﻋﻠﻴﻬﺎ ﻭﺍﺻﻄﻴﺎﺩ ﻋﺪﺩ ﻣﻨﻬﺎ!‬

‫ﻟﻜﻦ ﺗﺒﻘﻲ ﻗﻮﺓ ﺍﳊﻴﺎﺓ ﻫﻲ ﺍﻷﻗﻮﻯ‪ ,‬ﺇﺫ ﻳﺘﺤﻮﻝ ﺍﻟﻘﻄﺎ‪ ,‬ﻫﺬﺍ ﺍﻟﻄﺎﺋﺮ ﺍﻹﺑﻠﻪ‪ ,‬ﺷﻴﺌﹰﺎ ﻓﺸـﻴﺌﹰﺎ ﺇﱃ ﻃـﺎﺋﺮ‬
‫ﺟﻨ‪‬ﻲ‪ ,‬ﻭﺑﺮﻏﻢ ﺍﳉﻮﻉ ﻭﺍﻟﻌﻄﺶ ﻓﺈﻥﱠ ﻗﻮﺓ ﺃﺧﺮﻯ ﺗﺴﻴﻄﺮ ﻋﻠﻴﻪ ﻭﺗﻮﺟﻬﻪ‪ .‬ﻓﺎﻟﻘﻄﺎ ﺍﻟﻄـﺎﺋﺶ ﺍﻟـﺬﻱ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﻘﺘﻞ ﺑﺎﻟﻌﺸﺮﺍﺕ ﻭﺍﳌﺌﺎﺕ ﰲ ﺑﺪﺍﻳﺔ ﺍﳌﻮﺳﻢ‪ ,‬ﻭﺍﻟﺬﻱ ﻻ ﳝﻴﺰ ﺍﻟﺼﻴﺎﺩ ﻣﻦ ﺍﻟﻔﻼﺡ‪ ,‬ﻻ ﻳﻠﺒﺚ‬
‫ﺃﻥ ﻳﺼﺒﺢ ﻃﲑ‪‬ﺍ ﺣﺬﺭ‪‬ﺍ‪ .‬ﻭﺍﻟﺼﻴﺎﺩﻭﻥ ﺍﻟﺬﻳﻦ ﻳﺒﺪﻭﻥ ﻧﻮﻋ‪‬ﺎ ﻣﻦ ﺍﻟﺘﺮﻓﻊ ﰲ ﺑﺪﺍﻳﺔ ﺍﳌﻮﺳـﻢ‪ ,‬ﻭﻳﺼـﻔﻮﻥ‬
‫ﺍﻟﻘﻄﺎ ﺑﻌﺸﺮﺍﺕ ﺍﻷﻭﺻﺎﻑ ﺍﻟﺮﺩﻳﺌﺔ‪ ,‬ﻳﺼﻔﻮﻧﻪ ﺑﻘﺴﻮﺓ ﳊﻤﻪ ﻭﻏﺒﺎﺋﻪ‪ ,‬ﻭﺑﺎﻧﻌـﺪﺍﻡ ﺍﻟﻠـﺬﺓ ‪‬ﺎﺋﻴ‪‬ـﺎ ﰲ‬
‫ﺻﻴﺪﻩ‪ ,‬ﺣﱴ ﻫﺆﻻﺀ ﳚﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ ﻭﻗﺪ ﺍﻧﺴﺎﻗﻮﺍ ﺇﱃ ﻣﻼﺣﻘﺘﻪ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﻟﻔﺘـﺮﺓ‪,‬‬
‫ﻭﻟﺘﱪﻳﺮ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ‪ ,‬ﻳﻘﻮﻟﻮﻥ ﺑﺼﻮﺕ ﻋﺎﻝ ﻓﻴﻪ ﺗﻠﻚ ﺍﻟﻜﱪﻳﺎﺀ ﺍﻟﱵ ﲤﻴ‪‬ﺰ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﳌﻐﺮﻭﺭﻳﻦ‪:‬‬

‫‪ -‬ﺿ‪‬ﺮﺏ ﻭﺗﻨﻜﹼﺢ‪ ,‬ﻭﺃﺻﺒﺢ ﺃﻛﺜﺮ ﺣﺬﺭ‪‬ﺍ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻷﺧﺮﻯ‪.‬‬

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‫ﻭﻳﻀﻴﻒ ﺑﻌﺾ ﻫﺆﻻﺀ ﺑﺜﻘﺔ ﻛﺒﲑﺓ‪:‬‬

‫‪ -‬ﺇﻥ ﺻﻴﺪﻩ ﺍﻵﻥ ﺃﺻﻌﺐ ﻣﻦ ﺻﻴﺪ ﺍﳊﺠﻞ!‬

‫ﻫﻜﺬﺍ ﺗﺒﺪﺃ ﺍﻟﺪﻭﺭﺓ ﺗﺘﻐﲑ‪ .‬ﻭﺍﻟﻄﻴﺒﺔ ﺍﻟﱵ ﺗﻌﻴﺶ ﺃﻳﺎﻣ‪‬ﺎ ﺻﻌﺒﺔ ﻣﺮﻳﺮﺓ‪ ,‬ﻭﺗﺒﺤﺚ ﻋﻦ ﻃﺮﻳﻘﺔ ﻟﺘﻮﺍﺻـﻞ‬
‫ﺍﳊﻴﺎﺓ‪ ,‬ﺗﺘﻐﺎﺿﻰ ﻋﻦ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ‪ ,‬ﲟﺎ ﻓﻴﻬﺎ ﺭﻋﻮﻧﺔ ﺍﻟﺸﺒﺎﺏ ﻭﺍﻧﺪﻓﺎﻋﻬﻢ ﺇﱃ ﺍﻟﺼﻴﺪ ‪‬ﻮﺱ ﱂ ﻳﺘﻌﻮﺩﻩ‬
‫ﺃﺣﺪ ﻭﱂ ﻳﻜﻦ ﳝﻴﺰﻫﻢ ﻣﻦ ﻗﺒﻞ‪.‬‬

‫‪ -‬ﻫﺬﺍ ﺍﳉﻨﻮﻥ ﺍﻟﺬﻱ ﳝﻸ ﻋﻘﻮﻟﻜﻢ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻘﻀﻲ ﻋﻠﻰ ﺍﻟﺼﻴﺪ ﻛﻠﻪ‪.‬‬

‫ﻭﺑﻜﻠﻤﺎﺕ ﻗﺎﺳﻴﺔ‪ ,‬ﻭﻓﻴﻬﺎ ﺫﻟﻚ ﺍﻟﱰﻕ ﺍﻟﺬﻱ ﳝﻴﺰﻩ‪ ,‬ﻳﻀﻴﻒ‪:‬‬

‫‪ -‬ﺍﻷﻳﺎﻡ ﺍﻟﺼﻌﺒﺔ ﱂ ﺗﺄﺕ‪ ‬ﺑﻌﺪ‪ ,‬ﻭﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺴﺘﻌﺪ ﻟﺘﻠﻚ ﺍﻷﻳﺎﻡ!‬

‫ﻓﺈﺫﺍ ﲰﻊ ﻛﻠﻤﺎﺕ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺍﻟﺘﺤﺪﻱ‪ ,‬ﻭﺇﺫﺍ ﺍ‪‬ﻤﻮﻩ ﺃﻧﻪ ﻳﺮﻳﺪ ﺍﻟﺘﻬﺮﺏ‪ ,‬ﻛﺎﻥ ﺑﺎﻧﻔﻌﺎﻝ ﳚﻴﺐ‪:‬‬

‫‪ -‬ﺇﺫﺍ ﻭﻓﹼﺮﰎ ﺍﳋﺮﻃﻮﺵ‪ ,‬ﺇﺫﺍ ﻛﻨﺘﻢ ﺃﻛﺜﺮ ﻋﻘﻼﹰ ﻭﺻﱪ‪‬ﺍ‪ ,‬ﻓﺎﻟﻘﻄﺎ ﺳﻴﺼﻞ ﺇﻟﻴﻜﻢ‪ ,‬ﻭﻟﻦ ﲢﺘـﺎﺟﻮﺍ ﻷﻥ‬
‫ﺗﺬﻫﺒﻮﺍ ﺇﻟﻴﻪ!‬

‫ﻟﻜﻦ ﺍﻟﺸﺒﺎﺏ ﻻ ﻳﺴﻤﻌﻮﻥ‪ ,‬ﻭﺗﻈﻞ ﺩﻭﺍﻓﻊ ﻣﺸﺆﻭﻣﺔ ﻭﻗﻮﻳﺔ ﺗﺪﻓﻌﻬﻢ ﻷﻥ ﻳﻨﺘﻘﻤـﻮﺍ‪ ,‬ﻷﻥ ﻳﺘﺒـﺎﺭﻭﺍ‪.‬‬
‫ﻭﲢﺪﻳﺎﺕ ﻣﺜﻞ ﻫﺬﻩ ﺗﺪﻓﻊ ﺍﻟﻄﻴﺒﺔ ﲦﻨﻬﺎ‪ .‬ﻓﺎﻟﻄﻴﻮﺭ ﺍﻟﱵ ﻛﺎﻧﺖ ‪‬ﺠﻢ ﺑﺮﻋﻮﻧﺔ ﰲ ﺑﺪﺍﻳﺔ ﺍﳌﻮﺳـﻢ‪ ,‬ﻻ‬
‫ﻳﻠﺒﺚ ﺍﳋﻮﻑ ﺃﻥ ﻳﺘﻤﻠﻜﻬﺎ‪ ,‬ﻭﺗﺒﺪﺃ ﺍﻟﺒﺤﺚ ﻋﻦ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ‪ ,‬ﺃﻭ ﺗﻐﲑ ﻣﻮﺍﻋﻴﺪ ﳎﻴﺌﻬـﺎ ﻭﻫﺮ‪‬ـﺎ‪.‬‬
‫ﺑﻜﻠﻤﺔ; ﺗﻐﻴ‪‬ﺮ ﻫﺬﻩ ﺍﻟﻄﻴﻮﺭ ﻃﺮﻳﻘﺔ ﺣﻴﺎ‪‬ﺎ‪ ,‬ﻭﺗﺼﺒﺢ ﺍﳊﻴﺎﺓ ﻟﻜﻞ ﳐﻠﻮﻕ ﺃﻛﺜﺮ ﻗﺴﻮﺓ ﻭﺃﻛﺜﺮ ﺻﻌﻮﺑﺔ‪.‬‬
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‫ﺣﱴ ﻋﺴﺎﻑ ﻧﻔﺴﻪ‪ ,‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻌﻮﺩ ﺑﺄﻋﺪﺍﺩ ﻭﻓﲑﺓ ﻣﻦ ﺍﻟﻄﻴﻮﺭ‪ ,‬ﻳﺒﺪﺃ ﻳﻮﺍﺟﻪ ﺍﻟﺼﻌﻮﺑﺔ ﻧﻔﺴﻬﺎ ﺍﻟﱵ‬
‫ﻳﻮﺍﺟﻬﻬﺎ ﺍﻟﺼﻴﺎﺩﻭﻥ ﺍﻷﻏﺮﺍﺭ‪ ,‬ﻭﻳﺒﺪﺃ ﺻﻴﺪﻩ ﻳﻘﻞ‪ ,‬ﻭﻳﺼﺒﺢ ﺍﻟﺼﻴﺪ ﻋﻤـﻼﹰ ﻣﻀـﻨﻴ‪‬ﺎ ﻭﺃﻗـﺮﺏ ﺇﱃ‬
‫ﺍﳌﻐﺎﻣﺮﺓ‪.‬‬

‫ﻟﻜﻦ ﻋﺴﺎﻓﹰﺎ ﻻ ﻳﻬﺪﺃ ﻭﻻ ﻳﺘﻮﻗﻒ!‬

‫ﺑﺪﺃﺕ ﺇﺫﻥ ﺍﻷﻳﺎﻡ ﺍﻟﺼﻌﺒﺔ ﺍﻟﻘﺎﺳﻴﺔ‪ .‬ﻭﻣﺜﻠﻤﺎ ﺍﺧﺘﺎﺭﺕ ﺍﻟﻄﻴﺒﺔ ﺃﻥ ﺗﻜﻮﻥ ﰲ ﻫﺬﺍ ﺍﳌﻮﻗﻊ ﻣﻦ ﺍﻟﻌـﺎﱂ‪,‬‬
‫ﻋﻠﻰ ﺃﻃﺮﺍﻑ ﺍﻟﺒﺎﺩﻳﺔ‪ ,‬ﻓﻘﺪ ﺍﺧﺘﺎﺭﺕ ﺍﻟﺼﻴﺪ ﻭﺍﻟﺸﺠﺎﻋﺔ‪ ,‬ﻭﻋﺮﻓﺖ ﻛﻴﻒ ﺗﺘﺤﻤ‪‬ﻞ ﻛﻞ ﻣﺎ ﻳﻮﺍﺟﻬﻬـﺎ‬
‫ﻣﻦ ﻣﻜﺎﺭﻩ ﻭﺻﻌﺎﺏ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍ‪‬ﺎﻋﺎﺕ ﺗﻔﺮ‪‬ﻕ ﻋﺎﺩﺓ ﺑﲔ ﺍﻟﻨﺎﺱ‪ ,‬ﻭﲡﻌﻞ ﻛﻞ ﺇﻧﺴـﺎﻥ ﻳﺒﺤـﺚ‬
‫ﻟﻨﻔﺴﻪ ﻋﻦ ﻃﺮﻳﻘﺔ ﻳﺆﻣ‪‬ﻦ ‪‬ﺎ ﺧﺒﺰﻩ‪ ,‬ﻓﺈﻥﱠ ﺍ‪‬ﺎﻋﺎﺕ ﻭﺍﻷﺣﺰﺍﻥ ﺗﻘﺮ‪‬ﺏ ﺑﲔ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﲡﻌﻠﻬﻢ‬
‫ﺃﹸﺳﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺟﺴﺪ‪‬ﺍ ﻭﺍﺣﺪ‪‬ﺍ‪ .‬ﻭﻣﺎ ﻋﺪﺍ ﺗﻠﻚ ﺍﻟﻔﺌﺔ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﺟﺎﺀﺕ ﻣـﻦ ﻣﻜـﺎﻥ ﺑﻌﻴـﺪ‪,‬‬
‫ﻭﺍﺧﺘﺎﺭﺕ ﺍﻟﻄﻴﺒﺔ ﺳﻜﻨ‪‬ﺎ ﳍﺎ‪ ,‬ﻭﻇﻠﱠﺖ ﺗﻌﻤﻞ ﻭﺗﺘﺼﺮﻑ ﺑﺮﻭﺡ ﺍﻟﻐﺮﺑﺎﺀ ﻭﺧﻮﻓﻬﻢ‪ ,‬ﺭﻏﻢ ﻣﺎ ﻗـﺪ‪‬ﻡ ﳍـﺎ‬
‫ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﺒﺸﺮ ﺇﺫﺍ ﻭﺍﺟﻬﻮﺍ ﺍﳌﺼﺎﻋﺐ ﺑﺮﻭﺡ ﻣﻦ ﺍﻟﺘﻌـﺎﻭﻥ ﻭﺍﳌﺸـﺎﺭﻛﺔ‪ ,‬ﺗﺒـﺪﻭ ﻫـﺬﻩ‬
‫ﺍﳌﺼﺎﻋﺐ ﺃﻗﻞ ﻗﺴﻮﺓ‪ ,‬ﻭﳝﻜﻦ ﺍﻟﺘﻐﻠﱡﺐ ﻋﻠﻴﻬﺎ‪ .‬ﻭ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻔﺬﺓ ﺍﳌﻠﻴﺌﺔ ﺑﺎﻟﺒﻄﻮﻟﺔ ﺍﻟﺼـﺎﻣﺘﺔ‪ ,‬ﱂ‬
‫ﻳﺘﺮﻙ ﺃﺣﺪ ﳝﻮﺕ ﺩﻭﻥ ﺃﻥ ﺗﻘﺪﻡ ﺇﻟﻴﻪ ﺃﻗﺼﻰ ﺍﳌﻌﻮﻧﺎﺕ‪ ,‬ﻭﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ ﺑﺸﻜﻞ ﺧﻔﻲ ﻻ ﻳﺪﺭﻛـﻪ‬
‫ﺃﺣﺪ‪ .‬ﻓﺎﻷُﺳﺮ ﺍﻟﻜﺒﲑﺓ ﺍﻟﻌﺪﺩ‪ ,‬ﻭﺍﻟﱵ ﻻ ﺗﻘﻮﻱ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﳊﻴﺎﺓ‪ ,‬ﻛﺎﻧﺖ ﺗﻔﺘﺢ ﺃﺑﻮﺍﺏ ﺑﻴﻮ‪‬ﺎ‪ ,‬ﰲ‬
‫ﺳﺎﻋﺔ ﻣﻦ ﺳﺎﻋﺎﺕ ﺍﻟﻠﻴﻞ ﺃﻭ ﺍﻟﻨﻬﺎﺭ‪ ,‬ﻭﻳ‪‬ﺮﻣﻰ ﺩﺍﺧﻠﻬﺎ ﺑﻜﻤﻴﺔ ﻣﻦ ﺍﳊﻨﻄﺔ ﺃﻭ ﻗﻠﻴـﻞ ﻣـﻦ ﺍﻟﺴـﻜﺮ‬
‫ﻭﺍﻟﺸﺎﻱ ﻭﺍﻟﺼﺎﺑﻮﻥ‪ .‬ﻭﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻓﻘﺪﻭﺍ ﻛﻞ ﻣﺎ ﳝﻠﻜﻮﻥ ﲦﻨ‪‬ﺎ ﻟﻠﺒﺬﺍﺭ‪ ,‬ﰒ ﲦﻨ‪‬ﺎ ﻟﺒﻌﺾ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ‬
‫ﺍﺷﺘﺮﻭﻫﺎ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻛﺎﻥ ﻫﺆﻻﺀ ﳚﺪﻭﻥ ﻣﺴﺎﻋﺪﺓ ﻻ ﺗﻴﺴﺮ ﻟﻠﺬﻳﻦ ﻫﻢ ﺃﻛﺜﺮ ﻗﺪﺭﺓ ﻣﻨـﻬﻢ‪ .‬ﺣـﱴ‬
‫ﺍﳌﻘﻌﺪﻭﻥ ﻭﺫﻭﻭ ﺍﻟﻌﺎﻫﺎﺕ‪ ,‬ﻗﺪ ﺗﻜﻔﱠﻞ ‪‬ﻢ ﻋﺪﺩ ﻣﻦ ﺍﻟﺸﺒﺎﺏ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﻳﻘﺪ‪‬ﻣﻮﻥ ﳍﻢ ﺍﻷﻛﻞ ﺍﳌﻄﺒﻮﺥ‪,‬‬

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‫ﻭﻏﺎﻟﺒ‪‬ﺎ ﻣﺎ ﻳﻜﻮﻥ ﺣﺴﺎﺀ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺃﻭ ﺍﳍﺮﻳﺴﺔ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﻨﺴﺎﺀ ﺍﻷﺭﺍﻣﻞ ﻓﻘﺪ ﻛﻦ‪ ‬ﰲ ﻫـﺬﻩ ﺍﻟﻔﺘـﺮﺓ‬
‫ﻣﻮﺿﻊ ﺭﻋﺎﻳﺔ ﻛﺒﲑﺓ‪.‬‬

‫ﻟﻜﻦ ﺍﻟﻄﻴﺒﺔ ﺍﻟﱵ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻄﻌﻢ ﺃﺑﻨﺎﺀﻫﺎ ﺃﺟﺰﺍﺀ ﻣﻦ ﳊﻤﻬﺎ ﻻ ﺗﻘﻮﻱ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﻣﺜـﻞ ﻫـﺬﻩ‬
‫ﺍﳌﺼﺎﺋﺐ ﺳﻨﺔ ﺑﻌﺪ ﺃﺧﺮﻯ ﺑﺼﺪﺭﻫﺎ ﺍﳌﻜﺸﻮﻑ ﻭﺇﻣﻜﺎﻧﺎ‪‬ﺎ ﺍﶈﺪﻭﺩﺓ‪ .‬ﻭﺑﺮﻏﻢ ﺃﻥ ﺍﳌﺴـﻨ‪‬ﲔ ﺣـﺬﹼﺭﻭﺍ‬
‫ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺍﻹﺳﺮﺍﻑ‪ ,‬ﻭﻃﻠﺒﻮﺍ ﻣﻦ ﻛﻞ ﺑﻴﺖ ﺃﻥ ﻳﻘﺘﺼﺪ ﻣﺎ ﻭﺳﻌﻪ ﺍﻻﻗﺘﺼﺎﺩ‪ ,‬ﻭﺃﻥ ﻳ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﻷﻳﺎﻡ ﺍﻟـﱵ‬
‫ﻻ ﺗﺰﺍﻝ ﺍﻟﻄﻴﺒﺔ ﺗﻌﻴﺸﻬﺎ ﺍﻵﻥ ﺃﻳﺎﻣ‪‬ﺎ ﺭﺧﻴﺔ‪ ,‬ﻭﺑﻌﺪﻫﺎ ﺳﺘﺄﰐ ﺍﳌﺼﺎﺋﺐ ﺍﻟﻜﺒﲑﺓ ﻛﺜﻴﻔﺔ ﻣﺘﻼﺣﻘﺔ‪ ,‬ﻓـﺈﻥﱠ‬
‫ﺍﻟﻄﻴﺒﺔ ﻇﻠﺖ ﺗﻌﻴﺶ ﻋﻠﻰ ﺃﻣﻞ ﻏﺎﻣﺾ‪ ,‬ﻭﻇﻠﺖ ﺗﻨﺘﻈﺮ ﺷﻴﺌﹰﺎ ﻣﺎ‪ ,‬ﻟﻜﻦ ﻫﺬﺍ ﺍﻷﻣﻞ ﱂ ﻳﺘﺤﻘـﻖ ﻛﻤـﺎ‬
‫ﺗﻮﻫ‪‬ﻤﻪ ﺍﻟﻜﺜﲑﻭﻥ‪ ,‬ﻭﺃﺻﺒﺢ ﺍﻻﻧﺘﻈﺎﺭ ﻃﻮﻳﻼﹰ ﳑﻀ‪‬ﺎ!‬

‫ﻭﺍﻷﺑﻨﺎﺀ ﰲ ﺍﳌﺪﻥ ﺍﻟﺒﻌﻴﺪﺓ ﱂ ﻳﻨﺘﻈﺮﻭﺍ ﺻﺮﺧﺎﺕ ﺍﻻﺳﺘﻐﺎﺛﺔ ﻭﺇﻧ‪‬ﻤﺎ ﺑـﺎﺩﺭﻭﺍ ﺇﱃ ﺗﻘـﺪﱘ ﻛـﻞ ﻣـﺎ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥ‪ .‬ﺑﻌﺜﻮﺍ ﺑﻜﻤﻴﺎﺕ ﻣﻦ ﺍﳊﻨﻄﺔ ﻭﺍﻟﺸﻌﲑ‪ ,‬ﻭﺑﻌﺜﻮﺍ ﺑﺎﻟﻌﺪﺱ ﻭﺍﻟﺴﻜﺮ ﻭﺍﻟﺸﺎﻱ ﻭﺍﻟﺼـﺎﺑﻮﻥ‪,‬‬
‫ﻭﺑﻌﺜﻮﺍ ﺃﻳﻀ‪‬ﺎ ﻳﻄﻠﺒﻮﻥ ﺃﻥ ﻳﺄﰐ ﻋﺪﺩ ﻣﻦ ﺍﻷﻫﻞ ﻭﺍﻷﺻﺪﻗﺎﺀ‪ ,‬ﻟﻴﱰﻟﻮﺍ ﻋﻨـﺪﻫﻢ ﰲ ﺍﳌﺪﻳﻨـﺔ‪ .‬ﻭﺃﻫـﻞ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﺧﺼﻮﺻ‪‬ﺎ ﺍﻟﺬﻳﻦ ﺗﻘﺪ‪‬ﻣﻮﺍ ﰲ ﺍﻟﻌﻤﺮ‪ ,‬ﻻ ﻳﻘﻮﻭﻥ ﻋﻠﻰ ﺍﻻﺳﺘﺠﺎﺑﺔ ﳌﺜﻞ ﻫـﺬﻩ ﺍﻟﻄﻠﺒـﺎﺕ‪ ,‬ﻭﻻ‬
‫ﻳﺘﺼﻮﺭﻭﻥ ﺃﻧﻔﺴﻬﻢ ﻳﺮﺣﻠﻮﻥ ﺗﺎﺭﻛﲔ ﻏﲑﻫﻢ ﻟﻠﻤﻮﺕ ﺟﻮﻋ‪‬ﺎ ﻭﻋﻄﺸ‪‬ﺎ‪ .‬ﺇﻥ ﳎﺮﺩ ﺗﺼﻮﺭ ﺷﻲﺀ ﻣﺜـﻞ‬
‫ﻫﺬﺍ ﻳﻮﻟﱢﺪ ﰲ ﺍﻟﻨﻔﻮﺱ ﺧﺠﻼﹰ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﺣﺘﻤﺎﻟﻪ‪ ,‬ﻭﻟﺬﻟﻚ ﻻ ﳚﻴﺒﻮﻥ ﻋﻦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺮﺳـﺎﺋﻞ‪,‬‬
‫ﻭﻻ ﻳﻠﺒﻮ‪‬ﺎ‪ .‬ﻭﺍﻷﺑﻨﺎﺀ ﺍﻟﺬﻳﻦ ﺭﺣﻠﻮﺍ‪ ,‬ﻭﻇﻠﻮﺍ ﻋﻠﻰ ﺻﻠﺔ ﻣﻊ ﺍﻟﺒﻠﺪﺓ ﻳﻌﺮﻓﻮﻥ ﺟﻴﺪ‪‬ﺍ ﺃﻥ ﻣـﺎ ﻳﻄﻠﺒﻮﻧـﻪ‬
‫ﺃﻗﺮﺏ ﺇﱃ ﺍﳌﺴﺘﺤﻴﻞ‪ ,‬ﻭﻟﻦ ﻳﺴﺘﺠﻴﺐ ﺇﻟﻴﻪ ﺃﺣﺪ‪ ,‬ﻭﻟﺬﻟﻚ ﺑﺎﻟﻐﻮﺍ ﺃﻭﻝ ﺍﻷﻣﺮ ﰲ ﺇﺭﺳﺎﻝ ﻛـﻞ ﻣـﺎ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥ‪ ,‬ﰒ ﺑﺪﺃﻭﺍ ﻳﺘﻮﺍﻓﺪﻭﻥ ﺇﱃ ﺍﻟﺒﻠﺪﺓ‪ ,‬ﻟﻠﺰﻳﺎﺭﺓ ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﰒ ﻟﻠﻤﺸﺎﺭﻛﺔ ﺑﻄﺮﻳﻘﺔ ﻣﺎ ﻣﻦ ﺃﺟﻞ‬
‫ﺍﻟﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﻫﺬﺍ ﺍﻟﻜﺮﺏ ﺍﻟﻘﺎﺳﻲ‪ ,‬ﻟﻌﻠﻬﻢ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻋﻤﻞ ﺷﻲﺀ‪ ,‬ﺃﻭ ﺃﻥ ﻳﺘﻌﻠﻤـﻮﺍ ﺷـﻴﺌﹰﺎ‪.‬‬
‫ﻛﺎﻧﺖ ﺍﻟﺰﻳﺎﺭﺍﺕ ﲤﺘﺪ ﺃﻳﺎﻣ‪‬ﺎ ﻭﺗﺘﻜﺮ‪‬ﺭ ﰲ ﺃﻭﻗﺎﺕ ﻣﺘﻘﺎﺭﺑﺔ‪ ,‬ﻛﻤﺎ ﻻ ﺗﻘﺘﺼﺮ ﻋﻠﻰ ﺍﳌﺸﺎﺭﻛﺔ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ‬
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‫ﺃﻭ ﺍﻟﺮﻏﺒﺔ ﰲ ﺗﻌﺬﻳﺐ ﺍﻟﻨﻔﺲ‪ ,‬ﻭﺇﳕﺎ ﻛﺎﻧﺖ ﺗﺮﺍﻓﻘﻬﺎ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ‪ :‬ﻛﻤﻴﺎﺕ ﺇﺿﺎﻓﻴﺔ ﻣـﻦ ﺍﳊﻨﻄـﺔ‬
‫ﻭﺍﻟﺸﻌﲑ‪ ,‬ﺃﺛﻮﺍﺏ ﻣﻦ ﺍﳋﺎﻡ‪ ,‬ﻭﻛﺎﻧﺖ ﺗﺄﰐ ﻣﻌﻬﺎ ﺍﻟﻮﻋﻮﺩ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻜﺒﲑﺓ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧـﺖ ﺗﻠـﻚ‬
‫ﺍﻟﻮﻋﻮﺩ ﺃﻗﺴﻰ ﺍﻷﺷﻴﺎﺀ ﻭﺃﺻﻌﺒﻬﺎ ﻟﻜﻞ ﺇﻧﺴﺎﻥ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻓﻘﺪ ﺃﺻﺒﺤﺖ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻋـﺬﺍﺑ‪‬ﺎ ﻻ‬
‫ﻳﻄﻴﻖ ﺃﺣﺪ ﺃﻥ ﻳﺘﺤﻤﻠﻪ‪) .‬ﱂ ﻳﺒﻖ ﺇﻻﱠ ﺍﻟﻘﻠﻴﻞ ﻭﻳﺒﺪﺃ ﺑﻌﺪ ﺫﻟﻚ ﺑﻨﺎﺀ ﺍﻟﺴﺪ‪ .‬ﻭﺍﻟﺴﺪ ﺇﺫﺍ ﻗﺎﻡ ﻟﻦ ﺗﻌﻄﺶ‬
‫ﺍﻟﻄﻴﺒﺔ ﻭﻟﻦ ﲡﻮﻉ‪ .‬ﻫﻜﺬﺍ ﻗﺎﻝ ﻟﻨﺎ ﺍﻟﺮﺟﺎﻝ ﺍﳌﻬﻤ‪‬ﻮﻥ ﰲ ﺍﻟﻌﺎﺻﻤﺔ(‪ ,‬ﻭﻗﺎﻟﻮﺍ ﺃﻳﻀ‪‬ﺎ‪) :‬ﺇﻧﻪ ﻗﺒـﻞ ‪‬ﺎﻳـﺔ‬
‫ﺍﳋﺮﻳﻒ‪ ,‬ﻭﻗﺒﻞ ﻣﻮﺳﻢ ﺍﻷﻣﻄﺎﺭ‪ ,‬ﺳﺘﺒﺪﺃ ﺍﻵﻻﺕ ﺗﺸﻖ ﺍﻟﺘﺮﺑﺔ ﻭﺗﺪﻓﻊ ﺃﻣﺎﻣﻬﺎ ﺍﻟﺼﺨﻮﺭ‪ ,‬ﻭﺳﻮﻑ ﻳﺄﰐ‬
‫ﻣﺌﺎﺕ ﺍﻟﻌﻤﺎﻝ ﻭﺍﳌﻬﻨﺪﺳﲔ‪ ,‬ﻭﺳﺘﺮﻭﻥ ﺫﻟﻚ ﺑﺄﻋﻴﻨﻜﻢ!(‪.‬‬

‫ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﻳﻘﺒﻠﻮﻥ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﺗﺄﰐ ﻭﻳﻮﺯﻋﻮ‪‬ﺎ ﺑﻌﺪﺍﻟﺔ ﻣﻔﺮﻃﺔ‪ ,‬ﻛﺎﻧﻮﺍ ﻳﺴﻤﻌﻮﻥ ﻛﻠﻤﺎﺕ‬
‫ﺍﳌﺪﻳﻨﺔ ﺍﻟﻜﺒﲑﺓ‪ ,‬ﻭﻳﺴﻤﻌﻮﻥ ﻋﻦ ﺍﻟﺴﺪ ﺍﻟﺘﺮﺍﰊ ﺍﻟﺬﻱ ﺳﻴﻨﺸﺄ ﻗﺮﻳﺒ‪‬ﺎ ﻣﻦ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻟﻴﺠﻤﻊ ﺍﳌﻴﺎﻩ ﺍﻟـﱵ‬
‫ﺗﺘﺪﻓﻖ ﺳﻴﻮﻻﹰ ﺟﺎﺭﻓﺔ ﰲ ﺑﻌﺾ ﺍﳌﻮﺍﺳﻢ‪ ,‬ﰒ ﺗﻨﺘﻬﻲ ﺇﱃ ﺑﺎﻃﻦ ﺍﻷﺭﺽ‪ .‬ﻭﻻ ﺃﺣﺪ ﻳﻌﺮﻑ ﻛﻴﻒ ﺗﻐـﻮﺭ‬
‫ﻫﺬﻩ ﺍﳌﻴﺎﻩ ﺃﻭ ﺇﱃ ﺃﻳﻦ ﺗﺬﻫﺐ‪ ,‬ﻭﻻ ﺗﺒﻘﻲ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﻴﻮﻝ ﻏﲑ ﺗﻠﻚ ﺍﻟﻜﻤﻴﺎﺕ ﺍﻟﻜﺒﲑﺓ ﻣﻦ ﺍﳊﺼﻰ‬
‫ﻭﺍ‪‬ﺎﺭﻱ ﺍﻟﻌﻤﻴﻘﺔ ﺍﻟﱵ ﺟﺮﻓﺖ ﺃﺟﺰﺍﺀ ﻣﻦ ﺍﻷﺭﺍﺿﻲ ﻭﺍﻟﺒﺴﺎﺗﲔ! ﻭﻻ ﺗﺒﻘﻲ ﺃﻳﻀ‪‬ﺎ ﺳﻮﻯ ﺍﻟﻜﻠﻤـﺎﺕ‬
‫ﺍﻟﻜﺒﲑﺓ ﻭﺍﻟﻮﻋﻮﺩ!‬

‫ﻛﺎﻥ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻳﺴﻤﻌﻮﻥ ﺫﻟﻚ ﺑﺼﻤﺖ ﺣﺰﻳﻦ‪ ,‬ﻭﻻ ﻳﺪﺭﻭﻥ ﺃﻳﻜﺬﺑﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﺃﻭ ﺃﻭﻟﺌﻚ ﺍﻟﺮﺟﺎﻝ‬
‫ﺍﻟﺮﺍﺑﻀﲔ ﻫﻨﺎﻙ ﰲ ﺍﻷﺑﻨﻴﺔ ﺍﻟﻜﺒﲑﺓ ﺍﳌﻐﻠﻘﺔ? ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﻷﻧﻔﺴﻬﻢ‪) :‬ﻟﻘﺪ ﻗﻴﻞ ﻟﻨـﺎ ﻣﺜـﻞ ﻫـﺬﺍ‬
‫ﺍﻟﻜﻼﻡ ﻣﺮﺍﺕ ﻛﺜﲑﺓ‪ ,‬ﻭﺗﻨﻘﻀﻲ ﺍﻟﺴﻨﻮﺍﺕ‪ ,‬ﺳﻨﺔ ﻭﺭﺍﺀ ﺳﻨﺔ‪ ,‬ﻭﻻ ﺷﻲﺀ ﻳﺘﻐﲑ(‪ .‬ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ‬
‫ﺗﻌﻮ‪‬ﺩﻭﺍ ﻧﺴﻴﺎﻥ ﺍﻟﺴﺪ ﻭﺍﻟﻄﺮﻳﻖ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﰲ ﻣﻮﺍﺳﻢ ﺍﳋﲑ‪ ,‬ﻭﱂ ﻳﻔﻜﱢﺮﻭﺍ ﻳﻮﻣ‪‬ﺎ ﻭﺍﺣﺪ‪‬ﺍ ﺃﻥ ﳛﺼـﻠﻮﺍ‬
‫ﻋﻠﻰ ﻣﺜﻞ ﻫﺬﻩ ﺍﳋﲑﺍﺕ‪ ,‬ﻓﺈﻧ‪‬ﻬﻢ ﰲ ﻣﻮﺍﺳﻢ ﺍﻟﻘﺤﻂ ﻳﺘﺬﻛﺮﻭﻥ ﻛﻞﹼ ﺷـﻲﺀ‪ ,‬ﻳﺘـﺬﻛﺮﻭﻥ ﻫﻴﺌـﺎﺕ‬
‫ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ‪ ,‬ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻗﺎﻟﻮﻫﺎ‪ ,‬ﻭﻳﺘﺬﻛﺮﻭﻥ ﺃﻥ ﺑﻌﺾ ﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﺯﺍﺋﺮﻳﻦ ﻣﻊ ﺃﺑﻨﺎﺀ‬
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‫ﳍﻢ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﰲ ﺳﻨﻮﺍﺕ ﺳﺎﺑﻘﺔ‪ ,‬ﺳﻨﻮﺍﺕ ﺍﳋﺼﺐ ﻭﺍﳌﻮﺍﺳﻢ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﺫﻫﺒﻮﺍ ﺇﱃ ﺍﻟﺼﻴﺪ ﺃﻳﻀ‪‬ﺎ ﰲ‬
‫ﺍﳌﻨﺎﻃﻖ ﺍﶈﻴﻄﺔ ﺑﺎﻟﺒﻠﺪﺓ‪ ,‬ﻭﺭﺟﻌﻮﺍ ﻭﻗﺪ ﺍﻣﺘﻸﻭﺍ ﺑﻨﺸﻮﺓ‪ ,‬ﻭﺗﺼﺮﻓﻮﺍ ﰲ ﳊﻈﺎﺕ ﻣﻌﻴﻨﺔ ﻣﺜﻞ ﺍﻷﻃﻔـﺎﻝ‪,‬‬
‫ﻭﺑﺪﻭﺍ ﺻﺎﺩﻗﲔ‪ -‬ﺇﻥ ﺑﻌﺾ ﻫﺆﻻﺀ ﺃﺻﺒﺢ ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺒﻌﻴﺪﺓ ﻛﺒﲑ‪‬ﺍ ﻣﻬﻤ‪‬ﺎ‪ ,‬ﲝﻴﺚ ﻻ ﻳﺬﻛﺮ ﺍﲰـﻪ ﺇﻻﱠ‬
‫ﻛﻤﺎ ﺗﺬﻛﺮ ﺃﲰﺎﺀ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﻟىﺎﺀ‪ .‬ﺇﻥ ﻫﺆﻻﺀ ﱂ ﻳﻌﻮﺩﻭﺍ ﻳﺘﺬﻛﱠﺮﻭﻥ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻧﺴﻮﺍ ﺃﺻﺪﻗﺎﺀﻫﻢ‪,‬‬
‫ﻭﺍﻧﺘﻬﻰ ﺍﻷﻣﺮ‪ .‬ﻭﺍﻟﻄﻴﺒﺔ ﺗﻌﺾ ﻋﻠﻰ ﺟﺮﺍﺣﻬﺎ ﰲ ﻣﻮﺍﺳﻢ ﺍﻟﻘﺤﻂ ﻭﺍﳉﻔﺎﻑ‪ .‬ﺃﻣﺎ ﰲ ﻣﻮﺍﺳﻢ ﺍﳋﲑ ﻓﻼ‬
‫ﺗﻜﻒ ﻋﻦ ﺃﻥ ﺗﺒﻌﺚ ﺑﺴﻼﻝ ﺍﳌﺸﻤﺶ ﰲ ﺑﺪﺍﻳﺔ ﺍﳌﻮﺳﻢ‪ ,‬ﰒ ﺑﺴﻼﻝ ﺍﻟﻌﻨﺐ ﻭﺍﻟﺘﲔ ﰲ ‪‬ﺎﻳﺘﻪ‪ ,‬ﻭﺑـﲔ‬
‫ﺍﳌﻮﲰﲔ ﺗﺒﻌﺚ ﺍﻟﻠﱭ ﻭﺍﳉﱭ ﻭﺍﻟﺒﻴﺾ ﻭﺍﳋﺮﺍﻑ ﺍﻟﺼﻐﲑﺓ ﺃﻳﻀ‪‬ﺎ‪ ,‬ﻭﻻ ﺗﻨﺘﻈﺮ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ .‬ﺗﺒﻌﺚ‬
‫ﺍﻟﻄﻴﺒﺔ ﻛﻞ ﻫﺬﺍ ﺑﺮﺿﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﳊﺒﻮﺭ‪ .‬ﻭﻳﺘﺼﻮﺭ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ‪ ,‬ﻭﻫـﻢ ﻳﺒﻌﺜـﻮﻥ ﺑﺎﻟﺴـﻼﻝ‬
‫ﻭﺃﻛﻴﺎﺱ ﺍﻟﻠﱭ ﰲ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﺗﺬﻫﺐ ﰲ ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺎﻛﺮ‪ ,‬ﺃﻧ‪‬ﻬﻢ ﻻ ﻳﻘﻮﻣـﻮﻥ ﺑﻮﺍﺟـﺐ‬
‫ﻓﻘﻂ‪ ,‬ﻭﺇﳕﺎ ﳛﺴ‪‬ﻮﻥ ﺑﺎﳌﺮﺍﺭﺓ ﻭﺍﳊﺰﻥ ﺇﻥ ﺗﺄﺧ‪‬ﺮﻭﺍ ﻋﻦ ﻣﻮﻋﺪ ﺳﻴﺎﺭﺓ ﺍﳌﻮﻇﻔﲔ‪ ,‬ﺃﻭ ﺇﻥ ﱂ ﻳﺴـﺘﻄﻴﻌﻮﺍ‬
‫ﻗﻄﻒ ﺍﻟﺘﲔ ﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻨﺎﺳﺐ! ﻭﺍﻟﻄﻴﺒﺔ ﺍﻟﱵ ﱂ ﺗﺘﻨﻜﺮ ﻭﱂ ﺗﺘﻐﲑ‪ ,‬ﻭﻇﻠﱠﺖ ﻭﻓﻴﺔ ﻟﻜﻞ ﺷﻲﺀ ﻓﻴﻬـﺎ‬
‫ﻭﻟﻜﻞ ﺇﻧﺴﺎﻥ ﻋﺎﺵ ﻓﻴﻬﺎ ﺃﻭ ﻣﺮ‪ ‬ﺎ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ,‬ﺧﻠﻘﺖ ﻫﺬﺍ ﺍﻟﻮﻓﺎﺀ ﺍﻟﻔﺬ ﰲ ﺃﺑﻨﺎﺋﻬﺎ‪ ,‬ﻭﺍﻟﺬﻱ‬
‫ﻻ ﻳﻮﺟﺪ ﻣﺜﻴﻞ ﻟﻪ ﻓﻴﻤﺎ ﺟﺎﻭﺭﻫﺎ ﻣﻦ ﺍﻟﻘﺮﻯ‪ ,‬ﻭﻻ ﻳﻮﺟﺪ ﺃﻳﻀ‪‬ﺎ ﰲ ﺍﻟﻘﺮﻯ ﺍﻟﺒﻌﻴﺪﺓ‪.‬‬

‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺎﺳﻴﺔ ﺍﳌﻠﻌﻮﻧﺔ ﺟﺎﺀ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﺟﺎﺀﻭﺍ ﺩﻭﻥ ﻃﻠﺐ ﻭﺩﻭﻥ ﺇﻳﻌـﺎﺯ‬
‫ﻣﻦ ﺃﻱ ﻧﻮﻉ‪ ,‬ﻭﻣﺎ ﻛﺎﺩﺕ ﺃﺭﺟﻠﻬﻢ ﺗﻄﺄ ﺃﺭﺽ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻋﻴﻮ‪‬ﻢ ﺗﻼﻣﺲ ﺑﻴﻮ‪‬ـﺎ‪ ,‬ﺣـﱴ ﺃﺣﺴ‪‬ـﻮﺍ‬
‫ﺑﺎﳊﺰﻥ ﺍﻟﻌﻤﻴﻖ‪ ,‬ﻭﻻﻣﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻛﺜﲑ‪‬ﺍ ﻋﻠﻰ ﺃﻧ‪‬ﻬﻢ ﺗﺄﺧﺮﻭﺍ ﺣﱴ ﻫﺬﺍ ﺍﻟﻮﻗﺖ‪ ,‬ﻭﺷـﻌﺮﻭﺍ ﺑﺘﺄﻧﻴـﺐ‬
‫ﺍﻟﻀﻤﲑ ﺣﱴ ﻗﺎﺭﻧﻮﺍ ﺣﻴﺎ‪‬ﻢ ﰲ ﺍﳌﺪﻳﻨﺔ ﲝﻴﺎﺓ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻄﻴﺒﺔ‪ .‬ﻟﻜﻦ ﻫﺬﺍ ﺍﳊﺰﻥ ﻭﻫﺬﺍ ﺍﻟﻨﺪﻡ ﺗﺮﺍﺟﻌﺎ‬
‫ﺑﺴﺮﻋﺔ ﻟﻴﺤﻞ ﻣﻜﺎ‪‬ﻤﺎ ﺍﻟﺮﻏﺒﺔ ﺍﻟﻘﻮﻳﺔ ﰲ ﺃﻥ ﻳﻔﻌﻠﻮﺍ ﺷﻴﺌﹰﺎ‪ ,‬ﻟﻌﻞﱠ ﺍﻟﻄﻴﺒﺔ ﺗﻨﺠﻮ ﻫﺬﻩ ﺍﳌﺮﺓ‪ ,‬ﻭﻟﻌﻠﻬﺎ ﲢﻴﺎ‬
‫ﻭﺗﺴﺘﻤﺮ ﺇﱃ ﺃﻥ ﻳ‪‬ﺒﲎ ﺍﻟﺴﺪ‪ ,‬ﺃﻭ ﻳﻘﻊ ﺷﻲﺀ ﻣﺎ ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺒﻌﻴﺪﺓ‪ ,‬ﻭﻳﺼﺒﺢ ﻣﻦ ﺍﳌﻤﻜﻦ ﺑﻌﺪ ﺫﻟـﻚ‬

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‫ﻣﻮﺍﺟﻬﺔ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﻘﺎﺳﻴﺔ ﺩﻭﻥ ﺍﻧﺘﻈﺎﺭ ﻟﻠﻮﻋﻮﺩ ﺍﻟﻜﺎﺫﺑﺔ ﺃﻭ ﻟﻠﻤﻄﺮ ﺍﻹﺑﻠﻪ ﺍﻟﺬﻱ ﻳﺄﰐ ﺳﻨﺔ ﻭﻳﻨﻘﻄـﻊ‬
‫ﺳﻨﻮﺍﺕ‪.‬‬

‫ﻧﺰﻉ ﺍﻟﺬﻳﻦ ﻭﺻﻠﻮﺍ ﻟﺘﻮ‪‬ﻫﻢ ﻣﻼﺑﺲ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻭﻟﺒﺴﻮﺍ ﻣﺜﻠﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﺣﲔ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﺒﻠﺪﺓ ﻗﺒﻞ‬
‫ﺳﻨﻮﺍﺕ‪ .‬ﻭﺧﻼﻝ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﻣﺮﻭﺍ ﻋﻠﻰ ﺃﻛﺜﺮ ﺑﻴﻮﺕ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﺳﺄﻟﻮﺍ ﻋﻦ ﺍﻟﺮﺟـﺎﻝ ﻭﺍﻟﻨﺴـﺎﺀ‪,‬‬
‫ﻭﺣﺰﻧﻮﺍ ﻛﺜﲑ‪‬ﺍ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻣﺎﺗﻮﺍ‪ ,‬ﻭﻓﻜﹼﺮﻭﺍ ﰲ ﺃﻣﻮﺭ ﻭﺍﻗﺘﺮﺍﺣﺎﺕ ﻛﺜﲑﺓ‪ ,‬ﻭﻗـﺮ‪‬ﺭﻭﺍ ﺑﻴﻨـﻬﻢ ﻭﺑـﲔ‬
‫ﺃﻧﻔﺴﻬﻢ ﻋﺪﺓ ﺃﻣﻮﺭ‪ ,‬ﺇﻥ ﻫﻢ ﻋﺎﺩﻭﺍ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﱂ ﻳﻜﺘﻔﻮﺍ ﺑﺬﻟﻚ‪ ,‬ﺑﻞ ﻭﺯﻋﻮﺍ ﻣﺎ ﺟﺎﺀﻭﺍ‬
‫ﺑﻪ‪ ,‬ﻭﻛﺘﺒﻮﺍ ﺭﺳﺎﺋﻞ ﻋﺪﻳﺪﺓ ﺇﱃ ﺃﻗﺮﺑﺎﺀ ﻭﺃﺻﺪﻗﺎﺀ ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﻟﺒﻌﻴﺪﺓ ﻭﰲ ﺍﳌﻬﺠﺮ‪ .‬ﻭﰲ ﺍﻟﻠﻴﻞ ﺳﻬﺮﻭﺍ‬
‫ﻃﻮﻳﻼﹰ ﻳﻔﻜﹼﺮﻭﻥ ﻭﻳﺘﻜﻠﻤﻮﻥ‪ ,‬ﻟﻜﻨﻬﻢ ﻛﺎﻧﻮﺍ ﳛﺴﻮﻥ ﰲ ﺃﻋﻤﺎﻗﻬﻢ ﺑﺎﳌﺮﺍﺭﺓ ﺗﻜﻮﻱ ﳍﺎ‪‬ﻢ ﻣـﻊ ﻛـﻞ‬
‫ﻛﻠﻤﺔ ﻳﻘﻮﻟﻮ‪‬ﺎ‪ ,‬ﻷﻧ‪‬ﻬﻢ ﱂ ﻳﻜﻮﻧﻮﺍ ﻣﺘﺄﻛﺪﻳﻦ ﻣﻦ ﺷﻲﺀ!‬

‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻄﻴﺒﺔ ﻛﺜﲑﺓ ﺍﻟﺼﱪ ﻭﺍﻟﺘﺴﺎﻣﺢ‪ ,‬ﻭﺗﻐﻔﺮ ﻟﻠﻐﺮﺑﺎﺀ ﻣﺜﻠﻤﺎ ﺗﻐﻔﺮ ﻷﺑﻨﺎﺋﻬﺎ‪ ,‬ﻓﺈﻧ‪‬ﻬـﺎ ﺗﻌـﺮﻑ‬
‫ﺍﻟﻐﻀﺐ ﰲ ﻣﻮﺍﺳﻢ ﺍﳉﻔﺎﻑ‪ ,‬ﻭﻫﺬﺍ ﺍﻟﻐﻀﺐ ﺍﻟﺬﻱ ﻗﺪ ﻳﺄﺧﺬ ﺷﻜﻼﹰ ﻫﻴﻨ‪‬ـﺎ ﰲ ﺑﻌـﺾ ﺍﻷﻭﻗـﺎﺕ‬
‫ﻳﺘﺤﻮﻝ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺇﱃ ﺟﻨﻮﻥ ﻻ ﻳﻄﻴﻘﻪ ﻭﻻ ﻳﺘﺼﻮ‪‬ﺭﻩ ﺃﺣﺪ‪.‬‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﻘﺎﺩﻣﲔ‪ ,‬ﻭﻛﺎﻥ ﺷﺎﺑ‪‬ﺎ ﻳﺪﺭﺱ ﰲ ﻣﻜﺎﻥ ﺑﻌﻴﺪ‪:‬‬

‫‪ -‬ﺍﻟﻨﺎﺱ ﻫﻨﺎﻙ ﻻ ﻳﻔﻌﻠﻮﻥ ﻛﻤﺎ ﺗﻔﻌﻠﻮﻥ ﺃﻧﺘﻢ ﻫﻨﺎ‪ ,‬ﺇﻧ‪‬ﻬﻢ‪ ,‬ﻫﻨﺎﻙ‪ ,‬ﳛﻮ‪‬ﻟﻮﻥ ﺍﻟﻜﻠﻤﺎﺕ ﺇﱃ ﻗﻮﺓ‪ .‬ﻗـﻮﺓ‬
‫ﻣﻨﻈﻤﺔ ﻭﳏﺎﺭﺑﺔ‪ ,‬ﻭﳚﺐ ﺃﻥ ﻧﻔﻌﻞ ﻣﺜﻠﻬﻢ ﺷﻴﺌﹰﺎ ﻋﺎﺟﻼﹰ ﻗﺒﻞ ﺃﻥ ﻳﻠﺘﻬﻤﻨﺎ ﺍﳌﻮﺕ‪.‬‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻣﺴﻦ‪ ,‬ﻭﻫﻮ ﻳﻘﻠﺐ ﺷﻔﺘﻴﻪ ﺑﺎﺳﺘﻨﻜﺎﺭ‪ ,‬ﻭﻳﻘﻠﺐ ﻧﻈﺮﺍﺗﻪ ﺑﲔ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ‪:‬‬

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‫‪ -‬ﻭﻣﺎﺫﺍ ﺗﺮﻳﺪﻧﺎ ﺃﻥ ﻧﻔﻌﻞ?‬

‫ﻭﻗﺒﻞ ﺃﻥ ﳚﻴﺐ ﺍﻟﺸﺎﺏ ﺗﺎﺑﻊ ﺍﻟﺮﺟﻞ‪:‬‬

‫‪ -‬ﳚﺐ ﺃﻥ ﺗﻌﺮﻑ‪ ,‬ﻻ ﺃﺣﺪ ﻳﺴﺘﻄﻴﻊ ﻣﻘﺎﻭﻣﺔ ﺍﳊﻜﻮﻣﺔ‪ .‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻜﻮﻥ ﻋﻘـﻼﺀ ﻭﻧﻔﻜﱢـﺮ ﻓﻴﻤـﺎ‬
‫ﻧﺴﺘﻄﻴﻊ ﻋﻤﻠﻪ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺸﺎﺏ ﺑﻌﺼﺒﻴﺔ‪:‬‬

‫‪ -‬ﺍﻟﻘﺤﻂ ﺇﺫﺍ ﺟﺎﺀ ﺗﻨﺎﻣﻮﻥ ﺳﻨﺔﹰ ﻛﺎﻣﻠﺔ‪ ,‬ﻭﺇﺫﺍ ﱂ ﳚﺊ ﺗﺮﺳﻠﻮﻥ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺮﺳﺎﺋﻞ ﻭﻻ ﺷـﻲﺀ ﻏـﲑ‬
‫ﺫﻟﻚ‪ ,‬ﻭ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻟﻦ ﺗﺒﻘﻲ ﺍﻟﻄﻴﺒﺔ!‬

‫ﻗﺎﻝ ﻭﺍﻟﺪ ﺫﻟﻚ ﺍﻟﺸﺎﺏ‪:‬‬

‫‪ -‬ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻳﺎ ﻭﻟﺪﻱ‪ ,‬ﺑﺎﻗﻴﺔ‪ ,‬ﻟﻘﺪ ﻣﺮ‪‬ﺕ ﺳﻨﻮﺍﺕ ﺻﻌﺒﺔ ﻛﺜﲑﺓ ﻣﺜﻞ ﻫﺬﻩ‪ ,‬ﲢﻤ‪‬ـﻞ ﺍﻟﻨـﺎﺱ ﺗﻠـﻚ‬
‫ﺍﻟﺴﻨﻮﺍﺕ ﻭﻋﺎﺷﻮﺍ ﺑﻌﺪ ﺫﻟﻚ‪ ,‬ﻭﻇﻠﱠﺖ ﺍﻟﻄﻴﺒﺔ‪.‬‬

‫ﺭﺩ‪ ‬ﺍﻟﺸﺎﺏ ﺑﺴﺨﺮﻳﺔ‪:‬‬

‫‪ -‬ﺍﳌﻮﺕ ﻭﺍﳊﻴﺎﺓ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻈﺮﻭﻑ ﻣﺘﺴﺎﻭﻳﺎﻥ‪ .‬ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﺍﻷﺭﺽ ﻭﺍﻷﺷﺠﺎﺭ ﻭﺍﻟـﺪﻭﺍﺏ‪.‬‬
‫ﻭﺍﻧﻈﺮﻭﺍ ﰲ ﻭﺟﻮﻩ ﺍﻟﺒﺸﺮ‪ ,‬ﺇﻥ ﻛﻞ ﺷﻲﺀ ﳝﻮﺕ‪ ,‬ﻭﺇﺫﺍ ﺟﺎﺀﺕ ﺳﻨﺔ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻓﻠـﻦ ﻳﺒﻘـﻲ‬
‫ﺷﻲﺀ!‬

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‫ﻛﺎﻥ ﳝﻜﻦ ﳍﺬﺍ ﺍﳊﺪﻳﺚ ﺃﻥ ﻳﺴﺘﻤﺮ ﻭﺃﻥ ﻳﺘﻄﻮ‪‬ﺭ ﻟﻜﻦ ﺣﲔ ﺩﺧﻞ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻋﺼـﺮ‬
‫ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ,‬ﺇﱃ ﺍﳌﻀﺎﻓﺔ‪ ,‬ﺗﻐﻴ‪‬ﺮ ﺍﳉﻮ ﻓﺠﺄﺓ‪.‬‬

‫ﰲ ﻋﺼﺮ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ,‬ﰲ ‪‬ﺎﻳﺔ ﻓﺼﻞ ﺍﻟﺼﻴﻒ ﺗﻘﺮﻳﺒ‪‬ﺎ‪ ,‬ﺟﺎﺀ ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﺟﺎﺀﻭﺍ ﻣﻊ ﺃﺻﺪﻗﺎﺀ‬
‫ﳍﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﺟﺎﺀﻭﺍ ﰲ ﺳﻴﺎﺭﺗﲔ‪ ,‬ﺇﺣﺪﺍﳘﺎ ﺳﻴﺎﺭﺓ ﺟﻴﺐ ﻭﺍﻷﺧﺮﻯ ﻓﻮﻟﻜﺲ ﻓﺎﻛﻦ ﺻـﻐﲑﺓ‬
‫ﺭﻣﺎﺩﻳﺔ‪ .‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﺍﳌﻘﻴﻤﲔ ﻭﺍﻟﺮﺍﺣﻠﲔ‪ ,‬ﻳﺘﻤﻴ‪‬ﺰﻭﻥ ﺑﺮﻫﺎﻓﺔ ﺍﳊﺲ ﻭﺩﻣﺎﺛـﺔ‬
‫ﺍﳋﻠﻖ‪ ,‬ﻭﻳﻌﺮﻓﻮﻥ ﻛﻴﻒ ﻳﻌﻀ‪‬ﻮﻥ ﻋﻠﻰ ﺟﺮﺍﺣﻬﻢ ﺑﺼﻤﺖ ﻭﻳﻜﺘﻤﻮﻥ ﺃﺣﺰﺍ‪‬ﻢ ﺑﺼﱪ ﻋﺠﻴﺐ‪ ,‬ﺣـﱴ‬
‫ﳜﻄﺊ ﺍﻟﻜﺜﲑﻭﻥ ﰲ ﻓﻬﻤﻬﻢ ﺃﻭ ﲢﺪﻳﺪ ﻣﺸﺎﻋﺮﻫﻢ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺘﺎﻋﺐ ﻭﺍﳌﺸﺎﻛﻞ ﺍﻟﱵ ﻳﺮﻳﺪﻭﻥ‬
‫ﲝﺜﻬﺎ ﻭﺍﳊﺪﻳﺚ ﻓﻴﻬﺎ ﺣﲔ ﳜﻠﻮﻥ ﻷﻧﻔﺴﻬﻢ‪ ,‬ﻳﺘﺮﻛﻮ‪‬ﺎ ﺟﺎﻧﺒ‪‬ﺎ‪ ,‬ﻭﻳﺘﺤﺪ‪‬ﺛﻮﻥ ﺑﻄﺮﻳﻘﺔ ﳐﺘﻠﻔﺔ ﺣﲔ ﻳـﺄﰐ‬
‫ﺍﻟﻀﻴﻮﻑ‪ .‬ﻭﺍﳌﺴﻨ‪‬ﻮﻥ ﺍﻟﺬﻳﻦ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻰ ﻛﺘﻢ ﻣﺸﺎﻋﺮﻫﻢ ﻭﺍﻧﺘﻈﺎﺭ ﺍﻷﻭﻗﺎﺕ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻠﺤـﺪﻳﺚ‪,‬‬
‫ﳜﺘﻠﻔﻮﻥ ﻋﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻷﺻﻐﺮ ﺳﻨ‪‬ﺎ‪ ,‬ﺇﺫ ﻳ‪‬ﺼﺎﺏ ﻫﺆﻻﺀ ﺑﻨﻮﻉ ﻣﻦ ﺍﳊﻤﻰ ﻭﻻ ﻳﻘﻮﻭﻥ ﻋﻠـﻰ ﻛـﺘﻢ‬
‫ﺍﻷﻓﻜﺎﺭ ﻭﺍﳌﺸﺎﻋﺮ ﺍﻟﱵ ﲤﻸ ﺻﺪﻭﺭﻫﻢ‪ ,‬ﺧﺎﺻﺔ ﰲ ﻣﻮﺳﻢ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﻮﺳﻢ‪.‬‬

‫ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺭﻏﺒﺔ ﻷﻥ ﻳﺘﺤﺪﺙ ﺑﻌﺾ ﺍﻟﺮﺟﺎﻝ ﻟﻠﻤﺮﺓ ﺍﻷﺧﲑﺓ‪ ,‬ﺃﻣـﺎﻡ ﺍﻟﻀـﻴﻮﻑ‪ .‬ﻭﺇﺫﺍ ﻛـﺎﻥ‬
‫ﺍﻟﻜﺜﲑﻭﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻗﺪ ﺍﻧﺘﻈﺮﻭﺍ ﺑﺼﱪ ﻓﺎﺭﻍ ﳎﻲﺀ ﺍﻷﺑﻨﺎﺀ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻟﻜﻲ ﻳﺘﺤﺪ‪‬ﺛﻮﺍ ﻟﻠﻤﺮﺓ‬
‫ﺍﻷﺧﲑﺓ‪ ,‬ﰲ ﺃﻣﺮ ﺍﻟﺴﺪ‪ ,‬ﻣﱴ ﳚﺐ ﺃﻥ ﻳﻘﻮﻡ ﻭﻣﺎﺫﺍ ﻓﻌﻠﻮﺍ ﻣﻦ ﺃﺟﻞ ﻗﻴﺎﻣﻪ‪ ,‬ﻭﺃ‪‬ﻢ ﱂ ﻳﻌﻮﺩﻭﺍ ﻗـﺎﺩﺭﻳﻦ‬
‫ﻋﻠﻰ ﺍﻻﻧﺘﻈﺎﺭ ﺃﻛﺜﺮ ﳑﺎ ﻓﻌﻠﻮﺍ‪ ,‬ﻭﺇﺫﺍ ﺻﱪﻭﺍ ﻭﲢﻤ‪‬ﻠﻮﺍ ﺍﻟﺴﻨﲔ ﺍﳌﺎﺿﻴﺔ ﺑﺼﻤﺖ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺑﻌـﺪ‬
‫ﺍﻟﻴﻮﻡ ﺍﺣﺘﻤﺎﻝ ﺫﻟﻚ‪ ,‬ﻭﺳﻮﻑ ﻳﻠﺠﺄﻭﻥ ﺇﱃ ﻭﺳﺎﺋﻞ ﺟﺪﻳﺪﺓ ﻹﻗﻨﺎﻉ ﺍﻟﻜﺒﺎﺭ ﻫﻨﺎﻙ ﰲ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﲟـﺪﻯ‬
‫ﺍﻟﻘﺪﺭﺓ ﺍﻟﱵ ﳝﺘﻠﻜﻮ‪‬ﺎ‪.‬‬

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‫ﺇﺫﺍ ﻛﺎﻥ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﻗﺪ ﺍﻧﺘﻈﺮﻭﺍ ﻃﻮﻳﻼﹰ‪ ,‬ﻓﻘﺪ ﺧﺎﺏ ﻇﻨ‪‬ﻬﻢ ﲤﺎﻣ‪‬ﺎ ﺣﲔ ﺭﺃﻭﺍ ﻋﺼﺮ ﺫﻟـﻚ ﺍﻟﻴـﻮﻡ‬
‫ﺳﻴﺎﺭﺗﲔ ﻏﺮﻳﺒﺘﲔ ﺗﺪﺧﻼﻥ ﺍﻟﻀﻴﻌﺔ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﺗﻌﺎﻧﻖ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﻣﻊ ﺃﺑﻨﺎﺋﻬﻢ ﺍﻟﻌﺎﺋﺪﻳﻦ‪ ,‬ﻓﻘـﺪ‬
‫ﻃﻐﺖ ﻟﻠﺤﻈﺎﺕ ﻗﻮﺓ ﺍﳊﺐ ﻋﻠﻰ ﻗﻮﺓ ﺍﻟﻌﺘﺎﺏ‪ ,‬ﻭﺟﺎﺷﺖ ﺍﻟﺪﻣﻮﻉ ﰲ ﺍﻟﻌﻴﻮﻥ ﻭﻏﻠﺒﺖ ﲨﻴﻊ ﺍﳌﺸﺎﻋﺮ‬
‫ﺍﻷﺧﺮﻯ‪ .‬ﻭﻧﺘﻴﺠﺔ ﺫﻟﻚ ﺗﺮﺍﺟﻌﺖ ﺍﻷﻓﻜﺎﺭ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻐﺎﺿﺒﺔ ﻟﺘﺤﻞ ﻣﻜﺎ‪‬ـﺎ ﻣﺸـﺎﻋﺮ ﺍﳌـﻮﺩﺓ‬
‫ﻭﻛﻠﻤﺎﺕ ﺍﻟﺘﺮﺣﻴﺐ‪ .‬ﻭﺍﻟﻀﻴﻮﻑ ﺍﻟﺬﻳﻦ ﱂ ﻳﺮﻭﺍ ﺍﻟﻄﻴﺒﺔ ﻗﺒﻞ ﻫﺬﻩ ﺍﳌﺮﺓ‪ ,‬ﱂ ﻳﺮﻭﺍ ﻓﻴﻬﺎ ﺷﻴﺌﹰﺎ ﳐﺘﻠﻔﹰﺎ‪ ,‬ﻭﱂ‬
‫ﳛﺴﻮﺍ ﺑﺬﻟﻚ ﺍﻟﺪﻭﻱ ﺍﻟﺪﺍﺧﻠﻲ ﺍﻟﺬﻱ ﻳﻮﻟﹼﺪﻩ ﺍﳉﻔﺎﻑ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﻗﺎﺑﻠﺘﻬﻢ ﺍﻻﺑﺘﺴـﺎﻣﺎﺕ ﺍﻟﻮﺍﺳـﻌﺔ‬
‫ﻭﺍﻟﺘﺮﺣﻴﺐ ﺍﳊﺎﺭ ﻓﻘﺪ ﺃﺣﺴ‪‬ﻮﺍ ﺑﺪﻑﺀ ﺩﺍﺧﻠﻲ ﻭﺣﺴﺪﻭﺍ ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺮﺿـﺎ ﺍﻟـﺬﻱ‬
‫ﳝﺘﻠﻜﻮﻧﻪ!‬

‫‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺗﺄﺟ‪‬ﻠﺖ ﺃﹸﻣﻮﺭ ﻛﺜﲑﺓ ﻭﺣﻠﱠﺖ ﺃﺧﺮﻯ ﻣﻜﺎ‪‬ﺎ‪ .‬ﻓﺎﻷﺷﻴﺎﺀ ﺍﻟﱵ ﲪﻠﻬﺎ ﺍﻷﺑﻨﺎﺀ ﻣﻦ ﺍﳌﺪﻳﻨـﺔ‬
‫ﻭ‪‬ﺯ‪‬ﻋﺖ ﺑﻌﻨﺎﻳﺔ‪ ,‬ﻭﺍﺧﺘﻠﻰ ﺑﻌﺾ ﺍﳌﺴﻨ‪‬ﲔ ﻟﻴﻨﺼﺤﻮﺍ ﺑﻌﻀﻬﻢ ﺑﻌﻀ‪‬ﺎ ﺃﻥ ﻳﺘﺼﺮﻓﻮﺍ ﲝﻜﻤﺔ‪ ,‬ﻭﻟﻜﻲ ﻳﻄﻠﺒﻮﺍ‬
‫ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺍﺣﺘﺮﺍﻡ ﺍﻟﻀﻴﻮﻑ ﻣﺜﻠﻤﺎ ﺗﻌﻮ‪‬ﺩﻭﺍ ﺩﺍﺋﻤ‪‬ﺎ‪ ,‬ﺩﻭﻥ ﺇﺛﺎﺭﺓ ﻷﻱ ﺃﺣﺰﺍﻥ ﺃﻭ ﻣﺸﺎﻛﻞ‪ .‬ﻭﻗـﺎﻟﻮﺍ‬
‫ﰲ ﺃﻧﻔﺴﻬﻢ‪) :‬ﺳﻴﺒﻘﻰ ﺍﻟﻀﻴﻮﻑ ﻳﻮﻣ‪‬ﺎ ﺃﻭ ﻳﻮﻣﲔ ﰒ ﻳﺮﺣﻠﻮﻥ‪ ,‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺳﻮﻑ ﻧﻘﻠﺐ ﺍﻟﺪﻧﻴﺎ ﻋﻠـﻰ‬
‫ﺭﺅﻭﺱ ﻫﺆﻻﺀ ﺍﻷﺑﻨﺎﺀ ﺍﻟﻌﺎﻗﹼﲔ‪ ,‬ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﺮﻓﻮﻥ ﺷﻴﺌﹰﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﺳﻮﻯ ﺇﺭﺳﺎﻝ ﺑﻌﺾ ﺍﳊﺎﺟـﺎﺕ ﰲ‬
‫ﻣﻮﺍﺳﻢ ﺍﳉﻔﺎﻑ‪ ,‬ﻭﻛﺄﻥ ﺍﻟﻄﻴﺒﺔ ﺃﺻﺒﺤﺖ ﻣﺄﻭﻯ ﻟﻠﻤﺘﺴﻮ‪‬ﻟﲔ ﻭﺍﳉﻴﺎﻉ‪ ,‬ﻭﳚﺐ ﺃﻥ ﺗﺒﻘﻲ ﻛـﺬﻟﻚ(‪.‬‬
‫ﺃﻣﺎ ﺍﻟﻮﻋﻮﺩ ﺍﻟﻜﺜﲑﺓ ﻋﻦ ﺍﳌﻴﺎﻩ ﺍﻟﱵ ﺳﺘﺘﺪﻓﻖ ﻃﻮﺍﻝ ﺃﻳﺎﻡ ﺍﻟﺴﻨﺔ‪ ,‬ﺃﻣ‪‬ﺎ ﻋﻦ ﺍﻷﲰﺎﻙ ﺍﻟﱵ ﺳـﺘﺰﺭﻉ ﰲ‬
‫ﺍﻟﺒﺤﲑﺓ‪ ,‬ﻋﻦ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻟﱵ ﺳﺘﻤﺘﺪ ﺇﱃ ﻣﺴﺎﻓﺎﺕ ﺑﻌﻴﺪﺓ‪ ,‬ﻓﻘﺪ ﺍﻧﺘﻬﻰ ﺍﻷﻣﺮ ﻛﻠﻪ‪ ,‬ﻭﱂ ﻳﺒﻖ ﺇﻻﱠ ﺻﺪﻯ‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﻳﺘﺮﺩ‪‬ﺩ ﻛﻞ ﺑﻀﻊ ﺳﻨﲔ‪ ,‬ﺷﻔﻘﺔ ﺃﻭ ﺣﺴﺮﺓ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺒﻠﺪﺓ ﺍﻟﱵ ﲤﻮﺕ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﻳﻮﻡ‪.‬‬

‫ﻫﻜﺬﺍ ﻛﺎﻧﺖ ﺍﻟﺴﺎﻋﺎﺕ ﺍﻷﻭﱃ‪ ,‬ﻭﻫﻜﺬﺍ ﻛﺎﻧﺖ ﻣﺸﺎﻋﺮ ﺍﻟﻨﺎﺱ‪ ,‬ﻭﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟـﺬﻳﻦ ﺃﺣﺴ‪‬ـﻮﺍ‬
‫ﺑﻐﺮﻳﺰ‪‬ﻢ ﺃﻥ ﻛﻞ ﺷﻲﺀ ﻗﺪ ﺗﻐﻴ‪‬ﺮ ﰲ ﺍﻟﺒﻠﺪﺓ‪ ,‬ﻭﺃﻥ ﺍﻷﻳﺎﻡ ﺍﻟﱵ ﻳﻌﻴﺸﻬﺎ ﺃﻫﻠﻬﺎ ﻣﻦ ﺍﻟﻘﺴﻮﺓ ﺇﱃ ﺩﺭﺟﺔ ﱂ‬
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‫ﻳﻜﻮﻧﻮﺍ ﻳﺘﺼﻮﺭﻭ‪‬ﺎ‪ ,‬ﻭﺭﺃﻭﺍ ﺍﻟﺘﻐﻴ‪‬ﺮﺍﺕ ﺍﻟﻌﻤﻴﻘﺔ ﺍﻟﱵ ﺩﺧﻠﺖ ﰲ ﻛﻞ ﺷﻲﺀ ﻳﻠﻤﺤﻮﻧﻪ‪ .‬ﺷﻌﺮﻭﺍ ﺃ‪‬ـﻢ‬
‫ﺃﺫﻧﺒﻮﺍ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻭﺃﻥ ﺃﻱ ﻛﻠﻤﺎﺕ ﺗﻘﺎﻝ ﺍﻵﻥ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﺗﻜﻮﻥ ﻋﺎﺟﺰﺓ ﻭﻻ ﺗﻌﺒ‪‬ﺮ ﻋﻤ‪‬ـﺎ ﺗﻔـﻴﺾ ﺑـﻪ‬
‫ﻗﻠﻮ‪‬ﻢ‪ .‬ﻭﻷﻥﱠ ﺍﻟﻀﻴﻮﻑ ﻗﺪ ﺃﺗﻮﺍ‪ ,‬ﻭﻷﻧ‪‬ﻬﻢ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻰ ﺷﻜﻞ ﻣﻌﲔ ﻣﻦ ﺍﻟﺘﺼﺮﻓﺎﺕ‪ ,‬ﻓﻘﺪ ﻓﻬﻤـﻮﺍ‬
‫ﻣﻦ ﺍﻟﻨﻈﺮﺍﺕ‪ ,‬ﻣﻦ ﺍﻹﺷﺎﺭﺍﺕ‪ ,‬ﻭﺣﱴ ﻣﻦ ﳌﺴﺎﺕ ﺍﻷﻳﺪﻱ‪ ,‬ﺃﻥ ﺍﻟﻄﻴﺒﺔ ﺗﻐﻠﻲ ﻭﻻ ﺑـﺪ‪ ‬ﺃﻥ ﺗﻨﻔﺠـﺮ‬
‫ﺑﺸﻜﻞ ﺃﻭ ﺁﺧﺮ‪ ,‬ﻟﻜﻦ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﺗ‪‬ﺮﻛﺖ ﺟﺎﻧﺒ‪‬ﺎ‪ ,‬ﻷﻥﱠ ﺍﻟﻀﻴﻮﻑ ﺑﺪﺍ ﳍﻢ ﻛـﻞ ﺷـﻲﺀ ﻏﺮﻳﺒ‪‬ـﺎ‬
‫ﻭﻃﺮﻳﻔﹰﺎ!‬

‫ﺃﻣ‪‬ﺎ ﺣﲔ ﺍﻧﻌﻘﺪ ﳎﻠﺲ ﺍﻟﺴﻤﺮ ﻓﻘﺪ ﺗﺮﻛﱠﺰ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﺍﻟﺼﻴﺪ‪ ,‬ﻷﻥﱠ ﺍﻟﻀﻴﻮﻑ ﺟﺎﺀﻭﺍ ﳍﺬﻩ ﺍﻟﻐﺎﻳﺔ‪.‬‬
‫ﻭﻣﺎ ﺩﺍﻡ ﺍﻟﻀﻴﻮﻑ ﻳﺮﻳﺪﻭﻥ ﻫﺬﺍ‪ ,‬ﻓﺈﻥﱠ ﻫﺬﺍ ﻣﺎ ﺣﺼﻞ!‬

‫ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﻟﺘﺤﺪ‪‬ﻱ ﻭﺍﻟﻐﻀﺐ ﰲ ﺃﻭﻗﺎﺕ ﻣﻌﻴﻨﺔ‪ ,‬ﻛﺎﻧﻮﺍ ﻗﺎﺩﺭﻳﻦ ﺃﻳﻀ‪‬ﺎ‬
‫ﻋﻠﻰ ﺍﻟﺼﱪ‪ ,‬ﻭﻳﻠﺠﺄﻭﻥ ﺇﱃ ﻛﻞ ﺍﻟﻮﺳﺎﺋﻞ ﳌﻮﺍﺟﻬﺔ ﺍﳉﻮﻉ ﻭﺍﳌﻮﺕ‪ .‬ﻭﺣﲔ ﻳ‪‬ﺬﻛﺮ ﺍﻟﺼـﻴﺪ ﻭﺳـﻴﻠﺔ‬
‫ﳌﻮﺍﺟﻬﺔ ﺍ‪‬ﺎﻋﺔ‪ ,‬ﻭﺇﻧﻘﺎﺫ ﻣﺎ ﳝﻜﻦ ﺇﻧﻘﺎﺫﻩ‪ ,‬ﺗﺘﺮﺩ‪‬ﺩ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﺎ ﻛﻠﻤﺔ ﺍﻟﺴﺮ‪ :‬ﺃﻳﻦ ﻋﺴﺎﻑ?‬
‫ﻭﺩﻭﻥ ﻋﻨﺎﺀ ﻛﺒﲑ ﻳﺘﱪﻉ ﺍﻟﻜﺜﲑﻭﻥ ﳌﻨﺎﺩﺍﺗﻪ‪ ,‬ﻹﺣﻀﺎﺭﻩ‪ .‬ﻭﰲ ﻏﻤﺮﺓ ﺍﳊﺰﻥ ﻭﺍﳉـﻮﻉ ﻭﺍﻟﺘﺤـﺪ‪‬ﻱ‬
‫ﻭﻣﻮﺍﺟﻬﺔ ﺍﳌﻮﺕ‪ ,‬ﻭﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻐﻠﱡﺐ ﻋﻠﻰ ﺍﳊﺰﻥ ﻭﺍﳉﻮﻉ ﻭﺍﳌﻮﺕ‪ ,‬ﺗﻔﻠﺖ ﻛﻠﻤﺔ ﺳﺎﺧﺮﺓ‪ ,‬ﺃﻗـﺮﺏ‬
‫ﺇﱃ ﺍﻟﺪﻋﺎﺑﺔ‪ .‬ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﳊﺎﺿﺮﻳﻦ‪ ,‬ﻟﻴﺘﻐﻠﺐ ﻋﻠﻰ ﺍﳌﻨﺎﻗﺸﺔ ﺍﳊﺎﺩﺓ ﺍﻟﱵ ﺑﺪﺃﺕ ﻭﻻ ﻳﻌﺮﻑ ﻛﻴـﻒ‬
‫ﺳﺘﻨﺘﻬﻲ‪:‬‬

‫‪ -‬ﻧﺮﻳﺪ ﻋﺴﺎﻓﹰﺎ‪ ,‬ﺍﺣﻀﺮﻭﺍ ﻋﺴﺎﻓﹰﺎ ﺣﻴ‪ّ‬ﺎ ﺃﻭ ﻣﻴﺘ‪‬ﺎ!‬

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‫ﺩﺧﻞ ﻋﺴﺎﻑ ﻋﺼﺒﻴ‪‬ﺎ ﳐﻄﻮﻑ ﺍﻟﻮﺟﻪ‪ ,‬ﻭﺑﻐﻤﻐﻤﺔ ﻻ ﺗﻜﺎﺩ ﺗ‪‬ﻔﻬﻢ‪ ,‬ﺃﻟﻘﻰ ﺍﻟﺘﺤﻴﺔ‪ ,‬ﻭﺟﻠﺲ ﻗﺮﻳﺒ‪‬ﺎ ﻣـﻦ‬
‫ﺍﻟﺒﺎﺏ‪ .‬ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻰ ﻋﺴﺎﻑ‪ ,‬ﻭﻗﺒﻠﻮﺍ ﺟﻨﻮﻧﻪ‪ ,‬ﺭﻓﻀﻮﺍ ﺑﻜﺜﲑ ﻣﻦ ﺍﻹﺻـﺮﺍﺭ ﺃﻥ‬
‫ﻳﺼﻄﺤﺐ ﻛﻠﺒﻪ ﻣﻌﻪ ﺇﱃ ﺳﻬﺮﺍ‪‬ﻢ ﻭﺇﱃ ﳎﺎﻟﺴﻬﻢ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺮﻓﺾ ﺍﻟﺬﻱ ﺁﺫﻱ ﻋﺴﺎﻓﹰﺎ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻗﺎﺑﻠـﻪ‬
‫ﺑﺮﻓﺾ ﺃﺷﺪ ﻗﺴﻮﺓ ﻭﺃﺷﺪ ﺇﺻﺮﺍﺭﺍ‪ ,‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺍﻷﻣﺮ ﺇﱃ ﺫﻟﻚ ﺍﻻﺗﻔﺎﻕ ﺍﻟﻀـﻤﲏ ﺑـﺄﻥ ﻳـﺪﺧﻞ‬
‫ﻋﺴﺎﻑ ﺇﱃ ﺍ‪‬ﻠﺲ ﺩﻭﻥ ﺃﻥ ﻳﺼﺎﻓﺢ ﺃﺣﺪ‪‬ﺍ‪ ,‬ﻭﺃﻥ ﻳﺒﻘﻲ ﻛﻠﺒﻪ ﻗﺮﻳﺒ‪‬ﺎ ﻣﻦ ﺍﻟﺒﺎﺏ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﺴـﺎﻑ‬
‫ﻗﺪ ﻗﹶﺒﹺﻞﹶ ﻫﺬﻩ ﺍﻟﺸﺮﻭﻁ ﻣﻜﺮﻫ‪‬ﺎ‪ ,‬ﻓﺈﻥﱠ ﻋﻼﻗﺘﻪ ﲟﺠﺎﻟﺲ ﺍﻟﺒﻠﺪﺓ ﻭﺃﺣﺎﺩﻳﺜﻬﺎ ﻗﻠﻴﻠﺔ ﺇﱃ ﺩﺭﺟﺔ ﺃﻥ ﺍﻟﻨـﺎﺱ‬
‫ﻻ ﻳﺮﻭﻧﻪ ﺇﻻﱠ ﻧﺎﺩﺭ‪‬ﺍ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀ ﺿﻴﻒ ﺇﱃ ﺍﻟﺒﻠﺪﺓ ﻣﻦ ﺃﺟﻞ ﺍﻟﺼﻴﺪ‪ ,‬ﻓﻘﺪ ﻛﺎﻥ ﺃﻭ‪‬ﻝ ﺍﻟﺬﻳﻦ ﳚـﺐ‬
‫ﺩﻋﻮ‪‬ﻢ ﻭﺣﻀﻮﺭﻫﻢ ﻫﻮ ﻋﺴﺎﻑ‪ .‬ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﻻ ﳛﺐ ﺣﻀﻮﺭ ﺍ‪‬ﺎﻟﺲ‪ ,‬ﻳﻜﺮﻩ ﺃﻳﻀ‪‬ـﺎ ﻫـﺆﻻﺀ‬
‫ﺍﻟﻀﻴﻮﻑ‪ ,‬ﻭﻳ‪‬ﻌ‪‬ﺪ‪‬ﻫﻢ‪ ,‬ﰲ ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ‪ ,‬ﺛﻘﻼﺀ ﺷﺪﻳﺪﻱ ﺍﻟﺒﻼﺩﺓ ﻭﺍﳋﻮﺭ‪ ,‬ﻟﻜـﻦ ﻣﺜﻠﻤـﺎ ﻋﻠﹼﻤﺘـﻪ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻛﺎﻥ ﻣﻀﻄﺮ‪‬ﺍ ﺇﱃ ﻣﺼﺎﺣﺒﺘﻬﻢ ﻭﺇﱃ ﳎﺎﻣﻠﺘﻬﻢ‪ ,‬ﻭﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﻛﺎﻥ ﻳﺘﺤﻤ‪‬ﻞ ﺍﻟﻜﺜﲑ!‬

‫ﰲ ﻫﺬﻩ ﺍﻷﻣﺴﻴﺔ‪ ,‬ﻭﺣﲔ ﺃﺗﻮﺍ ﺑﻌﺴﺎﻑ‪ ,‬ﺃﺣﺲ‪ ‬ﺃﻥ ﺍﻷﻣﺮ ﻏﲑ ﻋﺎﺩﻱ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﺟﻠﺲ ﻗﺮﺏ ﺍﻟﺒـﺎﺏ‬
‫ﻭﺃﺟﻠﺲ ﻛﻠﺒﻪ ﺇﱃ ﺟﺎﻧﺒﻪ‪ ,‬ﻓﻘﺪ ﲰﻊ ﺃﻛﺜﺮ ﻣﻦ ﺻﻮﺕ ﻳﺪﻋﻮﻩ ﺇﱃ ﺻﺪﺭ ﺍ‪‬ﻠﺲ‪ ,‬ﻭﺇﺯﺍﺀ ﺭﻓﻀﻪ‪ ,‬ﺾ‬
‫ﻭﺍﺣﺪ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟﻘﺎﺩﻣﲔ ﻣﻊ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﻭﻣﺪ‪ ‬ﻳﺪﻩ ﳛﻴ‪‬ﻲ ﻋﺴـﺎﻓﹰﺎ ﲝـﺮﺍﺭﺓ ﺃﻭﻝ ﺍﻷﻣـﺮ‪ ,‬ﰒ‬
‫ﻳﺴﺤﺒﻪ ﺑﻘﻮﺓ ﻟﻜﻲ ﻳﻐﻴ‪‬ﺮ ﻣﻜﺎﻧﻪ‪ .‬ﺍﺳﺘﻤﺮ ﺍﻷﻣﺮ ﺑﻌﺾ ﺍﻟﻮﻗﺖ‪ ,‬ﺑﲔ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﺮﻓﺾ‪ ,‬ﺇﱃ ﺃﻥ ﺍﻗﺘـﺮﺡ‬
‫ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ ﺍﻧﺘﻘﺎﻝ ﻋﺴﺎﻑ ﻭﺑﻘﺎﺀ ﺍﻟﻜﻠﺐ ﺣﻴﺚ ﻛﺎﻥ‪.‬‬

‫ﺇﻥ ﰲ ﺣﻴﺎﺓ ﻛﻞ ﺇﻧﺴﺎﻥ ﳊﻈﺎﺕ ﻣﻦ ﺍﳋﺼﻮﺑﺔ ﻻ ﻳﺪﺭﻛﻬﺎ‪ ,‬ﻭﻻ ﻳﻌﺮﻑ ﻣﱴ ﺃﻭ ﻛﻴﻒ ﺗﺄﺗﻴﻪ ﺃﻭ ﻛﻴﻒ‬
‫ﺗﻨﻔﺠﺮ ﰲ ﺩﺍﺧﻠﻪ‪ .‬ﺇﻧ‪‬ﻬﺎ ﺗﻨﺪﻓﻊ ﻓﺠﺄﺓ‪ ,‬ﺗﻌﺮﺑﺪ ﻣﺜﻞ ﺍﻟﺮﻳﺎﺡ ﺃﻭ ﻣﺜﻞ ﺍﻷﻣﻄﺎﺭ ﺍﻟﻐﺰﻳﺮﺓ ﺍﳌﻔﺎﺟﺌﺔ‪ ,‬ﻭﺗﻄﻐﻰ‬
‫ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻣﺜﻠﻤﺎ ﺗﺄﰐ ﻓﺠﺄﺓ ﺗﻨﺘﻬﻲ ﻛﺬﻟﻚ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﺎ ﻣﻴﺎﻩ ﻏﺎﺭﺕ ﻟﺘﻮ‪‬ﻫـﺎ ﰲ ﺃﺭﺽﹴ ﺭﻣﻠﻴـﺔ‬
‫ﻋﻄﺸﻰ!‬
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‫ﻫﺬﻩ ﺍﻟﻠﺤﻈﺎﺕ ﻻ ﳜﻄﻂ ﳍﺎ ﺃﺣﺪ ﻭﻻ ﻳﺪﺑﺮﻫﺎ ﺃﺣﺪ‪ ,‬ﺣﱴ ﻟﻮ ﺃﺭﺍﺩ‪ .‬ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﺟﺎﺀ ﻣﻜﺮﻫ‪‬ـﺎ‪,‬‬
‫ﻟﻴﻠﺘﻘﻲ ﺑﺒﻌﺾ ﺍﻟﻮﺟﻮﻩ ﺍﻟﱵ ﱂ ﻳﺮﻫﺎ ﻣﻦ ﻗﺒﻞ‪ ,‬ﻭﻗﺪ ﻻ ﻳﺮﺍﻫﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﻌﺪ ﺃﻥ ﺗﻐـﺎﺩﺭ ﺍﻟﻄﻴﺒـﺔ‪,‬‬
‫ﻭﺍﻟﺬﻱ ﺃﻏﻀﺒﺘﻪ ﻛﻠﻤﺔ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ ﺣﲔ ﻃﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳ‪‬ﺒﻘﻲ ﻛﻠﺒﻪ ﻋﻨﺪ ﻭﺻﻴﺪ ﺍﻟﺒﺎﺏ‪ ,‬ﻭﺟﺪ ﻧﻔﺴﻪ‬
‫ﻓﺠﺄﺓ ﰲ ﻋﺎﱂ ﻣﻦ ﺍﻟﻮﺟﺪ ﻭﺃﻗﺮﺏ ﻣﺎ ﻳﻜﻮﻥ ﺇﱃ ﺍﻟﺘﺠﻠﱢﻲ‪ ,‬ﺇﺫ ﻣﺎ ﻛﺎﺩ ﻳ‪‬ﺴﺄﻝ ﻋﻦ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﻋﻦ ﻋﺪﺩ‬
‫ﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺻﺎﺩﻫﺎ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ,‬ﻭﻛﻴﻒ ﻛﺎﻥ ﺍﳌﻮﺳﻢ ﺑﺼﻮﺭﺓ ﻋﺎﻣﺔ‪ ,‬ﺣﱴ ﺃﺣـﺲ‪ ‬ﺑﺎﻻﺧﺘﻨـﺎﻕ‪,‬‬
‫ﻭﲤﻨ‪‬ﻰ ﻟﻮ ﺃﻧﻪ ﱂ ﻳﺄﺕ‪ ,‬ﻭﲤﻨ‪‬ﻰ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﻟﻮ ﻳﺴﺘﻄﻴﻊ ﻣﻐﺎﺩﺭﺓ ﺍ‪‬ﻠﺲ‪ .‬ﻟﻜﻨﻪ ﻛﺎﻥ ﻳﻌﺮﻑ ﺃﻫـﻞ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻳﻌﺮﻑ ﻣﻘﺪﺍﺭ ﺍﻟﻮﺩ ﺍﻟﻘﺎﺳﻲ ﺍﻟﺬﻱ ﻳﻜﻨ‪‬ﻮﻧﻪ ﻟﻪ‪ ,‬ﻭﳛﺲ ﺃﻥ ﺭﺍﺑﻄﺔ ﻋﻤﺮﻫﺎ ﻣﺌـﺎﺕ ﺍﻟﺴـﻨﲔ‬
‫ﺗﺮﺑﻄﻪ ﺑﻜﻞ ﻣﺎ ﺣﻮﻟﻪ ﻣﻦ ﺃﺭﺽ ﻭﺑﺸﺮ ﻭﺃﺷﺠﺎﺭ ﻭﻣﻴﺎﻩ‪ ,‬ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﺮﺍﺑﻄﺔ ﺗﻜﻮﻥ ﺃﺷﺪ ﻭﺃﻗﻮﻯ ﺣﲔ‬
‫ﲤﺮ ﺳﻨﺔ ﺻﻌﺒﺔ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﲤﺮ ﻋﻠﻰ ﺍﻟﻄﻴﺒﺔ‪.‬‬

‫ﻛﺎﻥ ﻣﺼﻤﻤ‪‬ﺎ‪ ,‬ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﺃﻻﹼ ﻳﺘﻜﻠﻢ‪ ,‬ﻓﺈﺫﺍ ﺣﺎﺻﺮﻭﻩ ﺑﺎﻷﺳﺌﻠﺔ‪ ,‬ﻭﱂ ﳚﺪ ﳎﺎﻻﹰ ﻟﻠﻬﺮﺏ‪ ,‬ﻓﻼ ﺃﻗـﻞ‬
‫ﻣﻦ ﺑﻀﻊ ﻛﻠﻤﺎﺕ ﻳﻘﻮﳍﺎ‪ ,‬ﻟﻜﻦ ﻓﺠﺄﺓ ﺍﻣﺘﻸ ﺑﺸﻌﻮﺭ ﺍﻷﻟﻔﺔ ﻭﺍﻟﺘﺤﺪ‪‬ﻱ ﻣﻌ‪‬ﺎ‪ ,‬ﻭﺃﺣﺲ‪ ‬ﺃﻥ ﻗﻠﺒﻪ ﳜﻔـﻖ‬
‫ﺑﻀﺮﺑﺎﺕ ﺳﺮﻳﻌﺔ ﺃﻛﺜﺮ ﳑﺎ ﺗﻌﻮ‪‬ﺩ ﺣﲔ ﻳﻜﻮﻥ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﳌﻮﻗﻒ‪ ,‬ﻭﻗﺮ‪‬ﺭ ﺃﻥ ﻳﻔﻌﻞ ﺷﻴﺌﹰﺎ ﱂ ﻳﻔﻌﻠﻪ ﻣﻦ‬
‫ﻗﺒﻞ‪.‬‬

‫ﻳﺘﺬﻛﹼﺮ ﻫﻮ ﻧﻔﺴﻪ‪ ,‬ﻭﻳﺘﺬﻛﹼﺮ ﻛﻞ ﻣ‪‬ﻦ ﻛﺎﻥ ﻣﻮﺟﻮﺩ‪‬ﺍ‪ ,‬ﺃﻧﻪ ﻷﻭﻝ ﻣﺮﺓ ﰲ ﺣﻴﺎﺗـﻪ‪ ,‬ﻗـﺮ‪‬ﺭ ﺃﻥ ﳜـﻮﺽ‬
‫ﻣﻌﺮﻛﺔ ﱂ ﳜﺾ ﻣﺜﻠﻬﺎ ﻣﻦ ﻗﺒﻞ‪ ,‬ﺭﻏﻢ ﻣﺎ ﻳ‪‬ﻘﺎﻝ ﺩﺍﺋﻤ‪‬ﺎ ﻣﻦ ﺃﻥ ﺣﻴﺎﺗﻪ ﻣﻨﺬ ﺑﺪﺃﺕ ﻣﻌﺮﻛﺔ ﻣﺘﺼـﻠﺔ‪ ,‬ﺇﺫ‬
‫ﻣﺎ ﻛﺎﺩﺕ ﺍﻷﺳﺌﻠﺔ ﺗﻨﻬﺎﻝ ﻋﻠﻴﻪ‪ ,‬ﻭﻛﻠﻬﺎ ﻋﻦ ﺍﻟﺼﻴﺪ‪ ,‬ﺣﱴ ﺻﺮﺥ ﺑﺘﺤﺪ‪:‬‬

‫‪ -‬ﺗﻌﺎﻝ‪ ...‬ﺗﻌﺎﻝ ﻳﺎ ﺣﺼﺎﻥ!‬

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‫ﻭﺍﻧﺘﻔﺾ ﺍﻟﻜﻠﺐ ﻓﺠﺄﺓ‪ ,‬ﻭﻣﺜﻞ ﺣﻴﺔ ﻣﻠﺴﺎﺀ‪ ,‬ﺍﻧﺴﻞ ﻟﻴﺠﻠﺲ ﻋﻨﺪ ﺃﻗﺪﺍﻡ ﻋﺴﺎﻑ‪.‬‬

‫ﻛﺎﻧﺖ ﺍﳊﺮﻛﺔ ﻣﻔﺎﺟﺄﺓ‪ ,‬ﱂ ﻳﺘﻮﻗﻌﻬﺎ ﺃﺣﺪ‪ ,‬ﻭﻟﻠﺤﻈﺎﺕ ﺧﻴ‪‬ﻤﺖ ﺍﻟﺪﻫﺸﺔ ﻭﻋﻢ‪ ‬ﺍﻟﺬﻫﻮﻝ‪ .‬ﻭﺍﳌﺴـﻨ‪‬ﻮﻥ‬
‫ﺍﻟﺬﻳﻦ ﳝﻠﻜﻮﻥ‪ ,‬ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ‪ ,‬ﺍﳊﻖ ﺑﺎﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ‪ ,‬ﺃﺣﺴ‪‬ﻮﺍ ﺃﻥ ﺻﻮﺕ ﻋﺴﺎﻑ‪ ,‬ﻭﻫـﻮ ﻳـﺪﻋﻮ‬
‫ﻛﻠﺒﻪ‪ ,‬ﻏﲑ ﻣﺄﻟﻮﻑ‪ ,‬ﻭﻻ ﳝﻜﻦ ﻣﻘﺎﻭﻣﺘﻪ‪ .‬ﺗﺒﺎﺩﻟﻮﺍ ﺍﻟﻨﻈﺮﺍﺕ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪ ,‬ﻭﻧﻈﺮﻭﺍ ﺇﱃ ﻋﺴﺎﻑ‪ ,‬ﻟﻜﻦ‬
‫ﻷﻭﻝ ﻣﺮﺓ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﻟﻄﻮﻳﻠﺔ ﺍﳊﺎﻓﻠﺔ ﻳﻜﺘﺸﻔﻮﻥ ﰲ ﻋﻴﻨﻴﻪ ﺑﺮﻳﻘﹰﺎ ﻗﺎﺳﻴ‪‬ﺎ ﻭﺣﺸﻴ‪ّ‬ﺎ‪ ,‬ﻭﺩﻭﻥ ﻭﻋـﻲ ﺃﻭ‬
‫ﺇﺭﺍﺩﺓ‪ ,‬ﺗﺮﺍﺟﻌﺖ ﻛﻠﻤﺎﺕ ﺍﻻﻋﺘﺮﺍﺽ ﻟﺘﺤﻞ ﻣﻜﺎ‪‬ﺎ ﻫﺰﺍﺕ ﺍﻟﺮﺅﻭﺱ ﺗﻌﺒﲑ‪‬ﺍ ﻋﻦ ﺍﻷﺳﻒ ﻭﺷﻲﺀ ﻣﻦ‬
‫ﺍﻟﻌﺘﺎﺏ‪.‬‬

‫ﱂ ﻳﻨﺘﻈﺮ ﻋﺴﺎﻑ‪ ,‬ﺍﻋﺘﺪﻝ ﰲ ﺟﻠﺴﺘﻪ‪ ,‬ﺃﺟﺎﻝ ﻧﻈﺮﺓ ﻃﻮﻳﻠﺔ ﰲ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺧـﻴ‪‬ﻢ ﻋﻠـﻴﻬﻢ‬
‫ﺍﻟﺼﻤﺖ‪ ,‬ﻭﺑﻄﺮﻳﻘﺔ ﻣﻠﻴﺌﺔ ﺑﺎﶈﺒﺔ ﻭﺍﳊﻨﺎﻥ ﻣﻌ‪‬ﺎ‪ ,‬ﺍﻣﺘﺪ‪‬ﺕ ﻳﺪﻩ ﺇﱃ ﺍﻟﻜﻠﺐ‪ ,‬ﻣﺴ‪‬ﺪ ﻋﻠﻰ ﻇﻬﺮﻩ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻣﺮﺓ‪ ,‬ﻭﺩﻭﻥ ﺃﻥ ﻳﻨﻈﺮ ﺇﱃ ﺃﺣﺪ‪ ,‬ﻭﻛﺄﻧ‪‬ﻪ ﳜﺎﻃﺐ ﻧﻔﺴﻪ‪ ,‬ﺑﺪﺃ‪:‬‬

‫‪ -‬ﻣﺎﺫﺍ ﺗﻈﻨ‪‬ﻮﻥ ﻳﺄﻫﻞ ﺍﻟﻄﻴﺒﺔ? ﻫﻞ ﺗﻈﻨ‪‬ﻮﻥ ﺃﻥ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻣﺜﻞ ﺍﻟﺴﻨﲔ ﺍﻟﻘﺎﺳﻴﺔ ﺍﻟﱵ ﻣﺮ‪‬ﺕ ﻋﻠﻴﻜﻢ?‬
‫ﻫﻞ ﺗﻈﻨﻮﻥ ﺃﻧ‪‬ﻜﻢ ﺳﺘﻮﺍﺻﻠﻮﻥ ﺍﳊﻴﺎﺓ ﺣﱴ ﺗﺄﰐ ﺍﻷﻣﻄﺎﺭ ﻣﺮﺓ ﺃﺧﺮﻯ? ﺇﻥ ﻣ‪‬ﻦ ﻳﻈﻦ ﺫﻟﻚ ﺃﻗﺮﺏ ﺇﱃ‬
‫ﺍﳉﻨﻮﻥ‪.‬‬

‫ﺗﻮﻗﻒ ﳊﻈﺔ‪ .‬ﻋﺐ‪ ‬ﻧﻔﺴ‪‬ﺎ ﻋﻤﻴﻘﹰﺎ ﻣﻦ ﺳﻴﺠﺎﺭﺗﻪ‪ ,‬ﻭﺗﻄﻠﻊ ﰲ ﻭﺟﻮﻩ ﺍﻟﺮﺟﺎﻝ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ,‬ﰒ ﺗﺎﺑﻊ‪:‬‬

‫‪ -‬ﻗﻠﺖ ﻟﻜﻢ ﺃﻟﻒ ﻣﺮﺓ‪ :‬ﱂ ﻳﺒﻖ‪ ‬ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﳌﻮﺕ ﺇﻻﱠ ﺫﺭﺍﻉ‪ ,‬ﻭﻫﺬﻩ ﺍﻟﺬﺭﺍﻉ ﻫﻲ ﺍﻟﺼـﻴﺪ ﺍﻟـﺬﻱ‬
‫ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻮﻓﺮﻩ ﺣﲔ ﺗﺄﰐ ﺍﻷﻣﻄﺎﺭ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﻗﻠﺖ ﻟﻜﻢ ﻣﺌﺎﺕ ﺍﳌﺮﺍﺕ ﻭﺃﻧـﺘﻢ ﻻ ﺗﺴـﻤﻌﻮﻥ‬
‫ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ,‬ﻭﺑﺪﻝ ﺫﻟﻚ ﺗﺰﺩﺍﺩﻭﻥ ﲪﺎﻗﺔ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﻳﻮﻡ‪ .‬ﻗﻠﺖ ﻟﻜﻢ‪ :‬ﺍﺗﺮﻛـﻮﺍ ﺇﻧـﺎﺙ ﺍﳊﺠـﻞ‬
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‫ﻟﻠﺴﻨﻮﺍﺕ ﺍﻟﻘﺎﺩﻣﺔ‪ ,‬ﺇ‪‬ﺎ ﺭﺯﻗﻨﺎ ﺍﻟﺒﺎﻗﻲ‪ .‬ﻗﻠﺖ ﻟﻜﻢ‪ :‬ﻭﻓﹼﺮﻭﺍ ﺍﳋﺮﻃﻮﺵ ﻭﻻ ﺗ‪‬ﻔﺰﻋﻮﺍ ﺍﻟﻄﲑ‪ ,‬ﻭﻋﻨـﺪﻫﺎ‬
‫ﺳﻴﺄﰐ ﺇﻟﻴﻜﻢ ﺑﺪﻝ ﺃﻥ ﺗﺬﻫﺒﻮﺍ ﺇﻟﻴﻪ‪ ,‬ﻟﻜﻨﻜﻢ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﺁﺧﺮ ﺗﺰﺩﺍﺩﻭﻥ ﻋﻨﺎﺩ‪‬ﺍ ﻭﲢﺪ‪‬ﻳ‪‬ﺎ‪ .‬ﻗﻠﺖ ﻟﻜـﻢ‪:‬‬
‫ﺍﻧﻘﻠﻮﺍ ﻣﻦ ﺍﻟﻨﺒﻊ ﺣ‪‬ﻤ‪‬ﻞ ﲪﺎﺭﻳﻦ ﺃﻭ ﺛﻼﺛﺔ ﲪﲑ ﻭﺍﺭﻣﻮﺍ ‪‬ﺎ ﰲ ﺍﳋﻮﺍﰊ ﺍﻟﻘﺮﻳﺒﺔ‪ ,‬ﰒ ﺍﺭﺑﻀﻮﺍ ﻫﻨﺎﻙ ﺣﱴ‬
‫ﺗﺄﰐ ﺍﻟﻄﻴﻮﺭ‪ ,‬ﻓﺎﻣﺘﻸﺕ ﻭﺟﻮﻫﻜﻢ ﺑﺎﻻﺑﺘﺴﺎﻣﺎﺕ ﺍﻟﺴﺎﺧﺮﺓ‪ ,‬ﻭﻗﻠﺘﻢ‪ :‬ﻋﺴﺎﻑ ﺍ‪‬ﺒﻞ‪ ,‬ﻷﻧﻪ ﻳﻄﻠﺐ ﻣﻨﺎ‬
‫ﺃﻥ ﻧﺒﺬﺭ ﻣﺎ ﺗﺒﻘﱠﻰ ﻟﻨﺎ ﻣﻦ ﺍﳌﺎﺀ ﻭﻧﺮﻣﻴﻪ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪ .‬ﻭﺍﻵﻥ ﺗﺄﺗﻮﻥ ‪‬ﺆﻻﺀ ﺍﻷﻓﻨﺪﻳـﺔ ﻭﺗﺘﻈـﺎﻫﺮﻭﻥ‬
‫ﺑﺎﻟﻨﺒﻞ ﻭﺍﻟﻜﺮﻡ ﻭﺗﻄﻠﺒﻮﻥ ﻣﻦ ﻋﺴﺎﻑ ﺃﻥ ﻳﺼﻄﺤﺒﻬﻢ ﺇﱃ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﺃﻥ ﳚﻌﻠﻬﻢ ﻳﺼـﻴﺪﻭﻥ! ﻣـﺎﺫﺍ‬
‫ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺼﻴﺪ ﻫﺆﻻﺀ ﺃﻭ ﻏﲑﻫﻢ ﻣﺎ ﺩﻣﺘﻢ ﻣﻸﰎ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻟﻄﻠﻘﺎﺕ ﺍ‪‬ﻨﻮﻧﺔ ﺗﺒﺬﺭﻭ‪‬ﺎ ﰲ ﺍﳍـﻮﺍﺀ‪,‬‬
‫ﺣﱴ ﱂ ﻳﺒﻖ ﻃﲑ ﻣﻦ ﻃﻴﻮﺭ ﺍﻟﺴﻤﺎﺀ ﺃﻭ ﺣﻴﻮﺍﻥ ﻣﻦ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻷﺭﺽ ﺇﻻﱠ ﻭﲰﻊ ﻋﺪﺩ‪‬ﺍ ﻻ ﺣﺼﺮ ﻟـﻪ‬
‫ﻣﻦ ﺍﻟﻄﻠﻘﺎﺕ?‬

‫ﻭﺣﺮ‪‬ﻙ ﻳﺪﻳﻪ ﺑﻄﺮﻳﻘﺔ ﻳﺎﺋﺴﺔ‪ ,‬ﻭﺗﻄﻠﹼﻊ ﰲ ﻭﺟﻮﻩ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﰒ ﺗﺎﺑﻊ ﺑﻠﻬﺠﺔ ﺟﺪﻳﺪﺓ‪:‬‬

‫‪ -‬ﻳﺎ ﺳﺎﺩﺓ‪ ,‬ﻛﺎﻥ ﺍﳊﺠﻞ ﻳﺼﻞ ﺇﱃ ﺃﺑﻮﺍﺏ ﺍﻟﺒﻴﻮﺕ‪ .‬ﻛﺎﻧﺖ ﺍﻟﻐﺰﻻﻥ ﻭﺍﻷﺭﺍﻧﺐ ﲤﻸ ﺍﻟﺴﻬﻞ ﻛﻠـﻪ‪.‬‬
‫ﻛﺎﻧﺖ ﳑﺮﺍﺕ ﺍﻟﺘﺮﻏﻞ ﻛﺜﲑﺓ ﺇﱃ ﺩﺭﺟﺔ ﺃﻥ ﻋﺴﺎﻓﹰﺎ ﻧﻔﺴﻪ ﳛﺘﺎﺭ ﺇﱃ ﺃﻳـﻦ ﻳـﺬﻫﺐ ﻭﺃﻱ ﺍﳌﻤـﺮﺍﺕ‬
‫ﻳﻔﻀ‪‬ﻞ‪ .‬ﻫﻜﺬﺍ ﻛﺎﻥ ﺍﻷﻣﺮ ﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ‪ ,‬ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺑﺪﻝ ﺃﻥ ﳛﺎﻓﻈﻮﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ‪,‬‬
‫ﱂ ﻳﺘﺮﻛﻮﺍ ﺃﻱ ﺍﺑﻦ ﻋﺎﻫﺮﺓ ﻭﳌﺴﺎﻓﺔ ﺃﻟﻒ ﻛﻴﻠﻮ ﺇﻻﱠ ﻭﺩﻟﱡﻮﻩ ﻋﻠﻰ ﺍﻟﻄﻴﺒﺔ‪ .‬ﺍﻋﺬﺭﻭﱐ‪ ,‬ﺃﻧﺎ ﻻ ﺃﻗﺼـﺪ ﺃﻱ‬
‫ﻭﺍﺣﺪ ﻣﻨﻜﻢ‪ ,‬ﺃﻧﺘﻢ ﻋﻠﻰ ﻋﻴﻮﻧﻨﺎ ﻭﻋﻠﻰ ﺭﺅﻭﺳﻨﺎ‪ ,‬ﻟﻜﲏ ﺃﻗﺼﺪ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﻵﺧﺮﻳﻦ ﺍﻟﺬﻳﻦ ﻳﺄﺗﻮﻥ ﻣﻦ‬
‫ﻛﻞ ﻣﻜﺎﻥ‪ ,‬ﻭﻛﺄﻥ ﻟﻴﺲ ﰲ ﺍﻟﺪﻧﻴﺎ ﺳﻮﻯ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺄﺗﻮﻥ ﻻ ﻳﻌﺮﻓﻮﻥ ﺳـﻮﻯ ﺷـﻲﺀ‬
‫ﻭﺍﺣﺪ‪ :‬ﺍﻟﻘﺘﻞ‪ .‬ﻛﺎﻧﻮﺍ ﻳﻘﺘﻠﻮﻥ ﻛﻞ ﻣﺎ ﺗﻘﻊ ﻋﻠﻴﻪ ﺃﻋﻴﻨﻬﻢ‪ .‬ﻛﺎﻧﻮﺍ ﻳﻘﺘﻠﻮﻥ ﺇﻧﺎﺙ ﺍﳊﺠﻞ ﻗﺒﻞ ﺫﻛﻮﺭﻫﺎ‪,‬‬
‫ﻷﻥ ﺍﻟﺬﻛﻮﺭ ﻭﻫﻲ ﲡﻔﻞ ﻭﺗﻄﲑ ﻣﻦ ﺍﳋﻮﻑ‪ ,‬ﻛﺎﻧﺖ ﲣﻠﹼﻒ ﰲ ﻗﻠﻮﺏ ﻫـﺆﻻﺀ ﺍﻟﺼـﻴﺎﺩﻳﻦ ﺧﻮﻓﹰـﺎ‬
‫ﻛﺒﲑ‪‬ﺍ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﻳﺴﺘﻌﻴﺪﻭﺍ ﺷﺠﺎﻋﺘﻬﻢ ﺗﻄﲑ ﺍﻹﻧﺎﺙ ﻓﻴﻀﺮﺑﻮ‪‬ﺎ‪ .‬ﻭﺍﻟﺸﻲﺀ ﻧﻔﺴﻪ ﻳﻔﻌﻠﻮﻧﻪ ﺑـﺎﻟﻐﺰﻻﻥ‬
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‫ﻭﺍﻷﺭﺍﻧﺐ ﻭﻛﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻷﺧﺮﻯ‪ ,‬ﻭﺣﲔ ﻳﻌﻮﺩﻭﻥ ﳏﻤﻠﲔ ﺑﺎﻟﺼﻴﺪ ﺍﻟﻜﺜﲑ ﻻ ﻳﻜﺘﻔـﻮﻥ ﺑـﺄﻥ‬
‫ﻳﻌﻮﺩﻭﺍ ﺇﱃ ﻫﻨﺎ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﺇ‪‬ﻢ ﻳﺪﻟﹼﻮﻥ ﺃﺻﺪﻗﺎﺀﻫﻢ ﻭﺃﺻﺪﻗﺎﺀ ﺃﺻـﺪﻗﺎﺋﻬﻢ‪ ,‬ﺇﱃ ﻋﺎﺷـﺮ ﺟـﺪ‪,‬‬
‫ﻭﳛﻀﺮﻭﻥ ﻣﻌﻬﻢ ﺃﻧﻮﺍﻋ‪‬ﺎ ﻣﻦ ﺍﻟﺴﻼﺡ ﻻ ﻳﺘﺼﻮﺭﻫﺎ ﻋﻘﻞ ﻭﻻ ﻳﻘﺎﻭﻣﻬﺎ ﺻﺨﺮ‪ .‬ﻭ‪‬ـﺬﻩ ﺍﻟﻄﺮﻳﻘـﺔ‪,‬‬
‫ﻭﺳﻨﺔ ﺑﻌﺪ ﺃﺧﺮﻯ‪ ,‬ﺃﻗﻔﺮﺕ ﺍﻟﻄﻴﺒﺔ‪ .‬ﻭﺍﻵﻥ ﺗﺮﻳﺪﻭﻥ ﻣﻦ ﻋﺴـﺎﻑ ﺃﻥ ﻳﺴـﺘﻮﻟﺪ ﻟﻜـﻢ ﺍﻟﻄﻴـﻮﺭ‬
‫ﻭﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﻻ ﺃﻋﺮﻑ ﺃﻱ ﻋﻔﺎﺭﻳﺖ ﺃﺧﺮﻯ? ﻣﺎﺫﺍ ﻳﺴﺘﻄﻴﻊ ﻋﺴﺎﻑ ﺃﻥ ﻳﻔﻌﻞ? ﻫﻞ ﻫـﻮ ﻣﺴـﻴﺢ‬
‫ﺟﺪﻳﺪ? ﻫﻞ ﻫﻮ ﺍﻟﺬﻱ ﻳﺒﻴﺾ ﻭﻳﻔﻘﺲ?(‪.‬‬

‫ﻭﻣﻦ ﺟﺪﻳﺪ ﺍﻣﺘﺪ‪‬ﺕ ﻳﺪﻩ ﻟﺘﺴﺘﻘﺮ‪ ‬ﻋﻠﻰ ﻇﻬﺮ ﺍﻟﻜﻠﺐ‪ ,‬ﻭﻳﻨﻈﺮ ﺇﱃ ﺍﻟﻮﺟﻮﻩ ﺍﻟﱵ ﺍﻋﺘﺮ‪‬ـﺎ ﺍﻟﺪﻫﺸـﺔ‬
‫ﻭﺧﻴ‪‬ﻢ ﻋﻠﻴﻬﺎ ﺍﻟﺼﻤﺖ‪:‬‬

‫‪ -‬ﱂ ﳜﻠﻖ ﺍﻟﺼﻴﺪ ﻟﻸﻏﻨﻴﺎﺀ ﺃﻭ ﺍﻟﺬﻳﻦ ﻳﻘﺘﻠﻬﻢ ﺍﻟﺰﻫﻖ ﻭﺍﻟﺸﺒﻊ‪ .‬ﻟﻘﺪ ﺧﻠـﻖ ﻟﻠﻔﻘـﺮﺍﺀ‪ ,‬ﻭﻟﻠـﺬﻳﻦ ﻻ‬
‫ﳝﻠﻜﻮﻥ ﺧﺒﺰ ﻳﻮﻣﻬﻢ‪ .‬ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﻗﻀﻰ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﰲ ﺍﻟﱪﻳﺔ ﻻ ﻳﺼﻴﺪ ﰲ ﻣﻮﺍﺳﻢ ﺍﳋﲑ ﺇﻻﱠ ﻣﺎ‬
‫ﳝﻸ ﻣﻌﺪﺗﻪ ﻭﻣﻌﺪﺓ ﻫﺬﺍ ﺍﳊﻴﻮﺍﻥ‪ .‬ﺃﻣ‪‬ﺎ ﰲ ﻣﻮﺍﺳﻢ ﺍﳉﻔﺎﻑ‪ ,‬ﻭﻟﻜﻲ ﻻ ﳝﻮﺕ ﺍﻟﻨـﺎﺱ ﰲ ﺍﻟﺸـﻮﺍﺭﻉ‪,‬‬
‫ﻓﻴﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺼﻴﺪ ﺣﻼﹰ‪ ,‬ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﻭﳓﻦ ﻧﺴﺘﺒﺪﻝ ﲞﺒﺰ ﺍﻟﻘﻤﺢ ﺧﺒﺰ ﺍﻟﺸﻌﲑ‪ ,‬ﻟﻜـﻦ ﻻ‬
‫ﺃﺣﺪ ﻳﻔﻬﻢ ﰲ ﺍﻟﻄﻴﺒﺔ ﻭﰲ ﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺪﻥ ﻭﺍﻟﻘﺮﻯ‪ .‬ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﰲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﳝﺘﻠـﻚ ﺭﻭﺣ‪‬ـﺎ‬
‫ﺷﺮﻳﺮﺓ ﻻ ﲤﺘﻠﻜﻬﺎ ﺍﻟﺬﺋﺎﺏ ﺃﻭ ﺃﻱ ﺣﻴﻮﺍﻧﺎﺕ ﺃﺧﺮﻯ‪ ,‬ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ ﻧﻮﺍﺟﻪ ﺍﻟﻴﻮﻡ ﺍﳉﻮﻉ‪ ,‬ﻭﺳﻴﻜﻮﻥ‬
‫ﺍﳉﻮﻉ ﻏﺪ‪‬ﺍ ﺃﺷﺪ ﻭﺃﺻﻌﺐ‪ .‬ﺇﻧ‪‬ﲏ ﺃﺭﻯ ﺫﻟﻚ ﻛﻤﺎ ﺃﺭﺍﻛﻢ ﺍﻵﻥ‪ .‬ﻭﺇﻧ‪‬ﲏ ﺃﺧﺎﻑ ﻣﻦ ﺍﻟﻐﺪ ﺃﻛﺜـﺮ ﳑـﺎ‬
‫ﺃﺧﺎﻑ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺃﻋﻴﺶ ﻓﻴﻪ‪ .‬ﻫﺬﺍ ﻣﺎ ﺻﻨﻌﻨﺎﻩ ﺑﺄﻳﺪﻳﻨﺎ!‬

‫ﻭﺑﻄﺮﻳﻘﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻔﻈﺎﻇﺔ ﻭﺍﻟﻴﺄﺱ ﲢﺮ‪‬ﻙ ﻋﺴﺎﻑ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﻬﺾ ﻟﻴﻤﺸﻲ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻛﻼﻣﻪ ﻗﺪ‬
‫ﺧﻠﻖ ﺟﻮ‪‬ﺍ ﻣﺘﻮﺗﺮ‪‬ﺍ‪ ,‬ﺷﺪﻳﺪ ﺍﳊﺮﺝ‪ ,‬ﺧﺎﺻﺔ ﻷﻫﻞ ﺍﻟﻄﻴﺒﺔ ﲡﺎﻩ ﺿﻴﻮﻓﻬﻢ‪ ,‬ﻓﺈﻥﱠ ﺣﺮﻛﺔ ﻏـﲑ ﻋﺎﺩﻳـﺔ‬
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‫ﺳﺮﺕ ﰲ ﺍﳉﻤﻴﻊ‪ .‬ﻛﺎﻧﺖ ﺣﺮﻛﺔ ﺳﺮﻳﻌﺔ ﻏﺎﻣﻀﺔ‪ ,‬ﻭﻓﻴﻬﺎ ﺫﻟﻚ ﺍﻻﺣﺘﺠﺎﺝ ﺍﻟﻠﺬﻳﺬ ﺍﻟـﺬﻱ ﻳﺸـﻴﻊ‬
‫ﺍﻻﻋﺘﺮﺍﻑ ﺍﻟﻀﻤﲏ ﺑﺄﻥ ﻣﺎ ﻗﺎﻟﻪ ﺫﻟﻚ ﺍ‪‬ﻨﻮﻥ ﻫﻮ ﺍﳊﻘﻴﻘﺔ ﺫﺍ‪‬ﺎ‪ ,‬ﻭﻻ ﳝﻜﻦ ﻷﺣـﺪ ﺃﻥ ﻳﻨﻜﺮﻫـﺎ ﺃﻭ‬
‫ﻳﺘﻨﻜﺮ ﳍﺎ‪ ,‬ﻭﺃﻥ ﻣﺎ ﻗﺎﻟﻪ ﻛﺎﻥ ﳚﺐ ﺃﻥ ﻳ‪‬ﻘﺎﻝ!‬

‫ﻗﺎﻝ ﻧﻌﻴﻢ‪ ,‬ﻭﻗﺪ ﺟﺎﺀ ﻣﻊ ﺍﻟﻀﻴﻮﻑ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻭﲢﺪ‪‬ﺙ ﻣﻌﻬﻢ ﻛﺜﲑ‪‬ﺍ ﻋﻦ ﺍﻟﺼﻴﺪ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻋـﻦ‬
‫ﻋﺴﺎﻑ ﻭﻣﻘﺪﺭﺗﻪ ﺍﻟﻔﺎﺋﻘﺔ ﰲ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﲢﺪ‪‬ﺙ ﺃﻳﻀ‪‬ﺎ ﻋﻦ ﻏﺮﺍﺑﺔ ﻃﺒﻌﻪ‪ ,‬ﻗﺎﻝ ﻟﻴﺨﻔـﻒ ﻣـﻦ ﻛـﻼﻡ‬
‫ﻋﺴﺎﻑ‪:‬‬

‫‪ -‬ﻣﺎ ﻗﻠﺘﻪ‪ ,‬ﻳﺎ ﻋﻢ ﻋﺴﺎﻑ‪ ,‬ﻫﻮ ﺍﳊﻘﻴﻘﺔ‪ ,‬ﻟﻜﻦ ﺃﻧﺖ ﺗﻌﺮﻑ ﺃﻱ ﺟﻨﻮﻥ ﻳﻌﻴﺶ ﰲ ﻗﻠﺐ ﺍﻟﺼﻴﺎﺩ!‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﺑﻠﻬﺠﺔ ﻣﺴﺘﺴﻠﻤﺔ‪ ,‬ﻭﻛﺄﻧ‪‬ﻪ ﻳﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻪ‪:‬‬

‫‪ -‬ﻟﻘﺪ ﺍﻧﻘﻄﻊ ﺍﻟﺼﻴﺪ ﰲ ﻛﻞ ﺍﳌﻨﻄﻘﺔ‪ ,‬ﻭﻟﻴﺲ ﰲ ﺍﻟﻄﻴﺒﺔ ﻭﺣﺪﻫﺎ!‬

‫ﻭﻷﻭﻝ ﻣﺮﺓ ﻳﻘﻬﻘﻪ ﻋﺴﺎﻑ‪ ,‬ﻛﻤﺎ ﱂ ﻳﻔﻌﻞ ﺫﻟﻚ ﰲ ﺣﻴﺎﺗﻪ ﺇﻻﱠ ﻣﺮﺍﺕ ﻗﻠﻴﻠﺔ‪ ,‬ﻭﻗﺎﻝ ﺑﺼـﻮﺕ ﻣﻠـﻲﺀ‬
‫ﺑﺎﻟﺴﺨﺮﻳﺔ‪:‬‬

‫‪ -‬ﻭﻣ‪‬ﻦ ﻗﺎﻝ ﺇﻥ ﺍﻟﻄﻴﺒﺔ ﻭﺣﺪﻫﺎ ﻳﺴﻜﻨﻬﺎ ﺍ‪‬ﺎﻧﲔ?!‬

‫ﻭﻟﻜﻲ ﺗﻔﻬﻢ ﻛﻠﻤﺎﺗﻪ ﺟﻴﺪ‪‬ﺍ ﺃﺿﺎﻑ‪:‬‬

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‫‪ -‬ﻟﻘﺪ ﻭﺻﻞ ﺍﳉﻨﻮﻥ ﺇﱃ ﻛﻞ ﻣﻜﺎﻥ‪ .‬ﻭﻫﺬﻩ ﺍﻷﺳﻠﺤﺔ ﺍﳉﺪﻳﺪﺓ ﻣﺎ ﻛﺎﻥ ﳍﺎ ﺃﻥ ﺗﻮﺟﺪ‪ ,‬ﺣـﱴ ﻟـﻮ‬
‫ﺻﻨﻌﻬﺎ ﺑﻌﺾ ﺍ‪‬ﺎﻧﲔ ﰲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﺒﻌﻴﺪﺓ‪ ,‬ﻣﺎ ﻛﺎﻥ ﳍﺎ ﺃﻥ ﺗﺼﻞ‪ ,‬ﺃﻭ ﺃﻥ ﺗﺴﺘﻌﻤﻞ ﰲ ﺍﻟﺼﻴﺪ‪ .‬ﺇﻧ‪‬ﻬـﺎ‬
‫ﺗﻘﺘﻞ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻻ ﺗﺒﻘﻲ ﺷﻴﺌﹰﺎ!‬

‫ﻭﻣﻦ ﺟﺪﻳﺪ ﻋﺎﺩ ﺇﱃ ﳍﺠﺔ ﺍﻟﺴﺨﺮﻳﺔ‪:‬‬

‫‪ -‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳌﻨﺎﻃﻖ ﺍﻷﺧﺮﻯ ﺗﻨﻌﻢ ﺑﺎﳌﻴﺎﻩ ﻭﺍﳋﻀﺮﺓ‪ ,‬ﻭﲢﺼﻞ ﻋﻠﻰ ﻣﺎ ﺗﺮﻳﺪﻩ ﺩﻭﻥ ﻋﻨﺎﺀ‪ ,‬ﻷﻥﱠ ﻣﻨﻬﺎ‬
‫ﺍﳊﻜﺎﻡ ﻭﺍﻟﻌﺴﻜﺮ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﻄﻴﺒﺔ ﺑﻠﺪﺓ ﻣﺴﻜﻴﻨﺔ‪ ,‬ﺇﺫﺍ ﺃﻣﻄﺮﺕ ﺍﻟﺪﻧﻴﺎ ﻭﺟﺪﺕ ﻟﻘﻤﺘﻬﺎ‪ ,‬ﻭﺇﺫﺍ ﺃﻣ‪‬ﺤ‪‬ﻠـﺖ‬
‫ﻣﺎﺕ ﺍﻟﻨﺎﺱ ﺟﻮﻋ‪‬ﺎ!‬

‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﺗﻐﻴ‪‬ﺮﺕ ﳍﺠﺘﻪ‪:‬‬

‫‪ -‬ﻓﻴﻤﺎ ﻣﻀﻰ‪ ,‬ﻗﺒﻞ ﺳﻨﻮﺍﺕ ﻛﺜﲑﺓ‪ ,‬ﻛﻨﺎ ﳓﺎﺭﺏ ﺍﳉﻮﻉ ﻭﻧﺘﻐﻠﺐ ﻋﻠﻴـﻪ ﺑـﺎﻟﻄﻴﻮﺭ ﺍﻟـﱵ ﺗـﺄﰐ‪,‬‬
‫ﺑﺎﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﺗﻘﺘﺮﺏ ﻣﻦ ﺍﻟﺒﻠﺪﺓ‪ ,‬ﻭﻛﻨﺎ ﻧﻘﺎﻭﻡ ﺍﳉﻮﻉ ﺣﲔ ﻧﺄﻛﻞ ﺍﳉﺮﺍﺩ ﻭﺍﳉﺮﺍﺑﻴﻊ‪ ,‬ﺃﻣ‪‬ﺎ ﻫـﺬﻩ‬
‫ﺍﻷﻳﺎﻡ ﻓﻠﻢ ﻳﺒﻖ‪ ‬ﺷﻲﺀ‪ .‬ﻓﺈﺫﺍ ﺍﺳﺘﻤﺮﺕ ﺍﳊﺎﻝ ﻫﻜﺬﺍ ﻓﻠﻦ ﲤﻀﻲ ﻓﺘﺮﺓ ﻗﺼﲑﺓ ﺣﱴ ﺗﺼـﺒﺢ ﺍﻟﻄﻴﺒـﺔ‬
‫ﻣﺄﻭﻯ ﻟﻠﺒﻮﻡ ﻭﺍﻟﻮﻃﺎﻭﻳﻂ!‬

‫ﻗﺎﻝ ﺿﻴﻒ ﺁﺧﺮ ﺑﻠﻬﺠﺔ ﺧﺠﻮﻟﺔ ﻭﻫﻮ ﻳﺴﺘﻌﺮﺽ ﺻﻮﺭﺓ ﺍﻟﻄﻴﺒﺔ‪:‬‬

‫‪ -‬ﲰﻌﺖ ﺃﻥ ﺳﺪ‪‬ﺍ ﺳﻴ‪‬ﺒﲎ ﻋﻨﺪﻛﻢ‪ ,‬ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺴﺪ ﺳﲑﻭﻱ ﻣﺴﺎﺣﺎﺕ ﻭﺍﺳﻌﺔ‪ ,‬ﺃﻟﻴﺲ ﻛﺬﻟﻚ?‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ‪:‬‬

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‫‪ -‬ﻣﺜﻠﻤﺎ ﲰﻌﺖ‪ ,‬ﻳﺎ ﻭﻟﺪﻱ‪ ,‬ﲰﻌﻨﺎ‪ .‬ﺍﻟﻔﺮﻕ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻚ‪ ,‬ﺃﻧﻨﺎ ﲰﻌﻨﺎ ﻫﺬﺍ ﻣﻨﺬ ﻭﻗﺖ ﻃﻮﻳﻞ‪ ,‬ﻭﻟﻘـﺪ‬
‫ﻗﺎﻝ ﻟﻨﺎ ﺫﻟﻚ ﺍﻟﻜﺒﺎﺭ ﰲ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﻟﻜﻦ ﻣ‪‬ﻦ ﻳﺪﺭﻱ!‬

‫ﻭﺿﺤﻚ ﺍﻟﺮﺟﻞ ﺑﻨﻮﻉ ﻣﻦ ﺍﻟﺴﺨﺮﻳﺔ ﻭﻫﺰ‪ ‬ﺭﺃﺳﻪ ﺑﺄﺳﻒ‪.‬‬

‫ﻗﺎﻝ ﳐﺘﺎﺭ ﺍﳉﻬﺔ ﺍﻟﺸﺮﻗﻴﺔ‪:‬‬

‫‪ -‬ﺍﺗﺮﻛﻮﺍ ﺍﻵﻥ ﳘﻮﻡ ﺍﻟﻘﺮﻳﺔ‪ .‬ﺍﳌﻬﻢ ﺃﻥ ﺗﺮﺗﺒﻮﺍ ﻣﺸﻮﺍﺭ‪‬ﺍ ﻣﻨﺎﺳﺒ‪‬ﺎ ﻟﻠﺼﻴﺪ‪ ,‬ﻭﻫﺆﻻﺀ ﺍﻟﻜﺮﺍﻡ ﻟﻦ ﻳﻨﺴـﻮﺍ‬
‫ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻟﻦ ﻳﻮﻓﺮﻭﺍ ﺃﻱ ﺟﻬﺪ ﻣﻦ ﺃﺟﻞ ﺇﻗﻨﺎﻉ ﺍﳌﺴﺆﻭﻟﲔ ﻟﺒﻨﺎﺀ ﺍﻟﺴﺪ‪ ‬ﺑﺴﺮﻋﺔ!‬

‫ﻭﲢﻮ‪‬ﻝ ﺍﳉﻮ ﻓﺠﺄﺓ‪ .‬ﻫﺠﻢ ﺃﺣﺪ ﺍﻟﻘﺎﺩﻣﲔ ﻋﻠﻰ ﻋﺴﺎﻑ‪ ,‬ﻭﻗﺒ‪‬ﻠﻪ ﻋﻠﻰ ﺭﺃﺳﻪ‪ ,‬ﻭﻗﺎﻝ ﺑﻄﺮﻳﻘﺔ ﻣﻐﺮﻳﺔ‪:‬‬

‫‪ -‬ﺳﺘﻜﻮﻥ ﻗﺎﺋﺪ ﺍﳊﻤﻠﺔ ﻳﺎ ﺑﻄﺮﺱ‪ ,‬ﻭﺳﻮﻑ ﻧﻌﻮﺩ ﺑﺼﻴﺪ ﻭﻓﲑ ﻏﺪ‪‬ﺍ!‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ ﻣﺎﺯﺣ‪‬ﺎ‪:‬‬

‫‪ -‬ﳚﺐ ﺃﻥ ﺗﺼﻴﺪﻭﺍ ﺻﻴﺪ‪‬ﺍ ﻛﺒﲑ‪‬ﺍ‪ .‬ﺇﻥ ﺍﻟﺼﻴﺪ ﻭﺣﺪﻩ ﳝﻜﻦ ﺃﻥ ﻳﻨﻘﺬ ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﺍﳌﻮﺕ!‬

‫ﻭﲢﻠﻘﺖ ﺍ‪‬ﻤﻮﻋﺔ‪ ,‬ﲟ‪‬ﻦ ﻓﻴﻬﻢ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﺣﻮﻝ ﻋﺴﺎﻑ‪ ,‬ﻭﺑﺪﺃ ﺍﻹﻋﺪﺍﺩ ﳌﺸﻮﺍﺭ ﺍﻟﻐﺪ‪.‬‬

‫ﻗﺎﻝ ﻋﺴﺎﻑ ﻟﻴﺆﻛﱢﺪ ﺍﺗﻔﺎﻕ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻔﺎﺋﺘﺔ‪:‬‬

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‫‪ -‬ﻟﻮ ﺫﻫﺒﻨﺎ ﺇﱃ ﺍﳊﺠﻞ ﻓﺴﻮﻑ ﻧﺮﺟﻊ ﺑﺄﻳﺪ‪ ِ‬ﻓﺎﺭﻏﺔ‪ .‬ﻗﺘﻠﻮﺍ ﺍﳊﺠﻞ ﳌﺴﺎﻓﺔ ﺃﻟﻒ ﻛﻴﻠﻮ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﻜﺪﺭﻱ‬
‫ﻓﻘﺪ ﺗﻨﻜﹼﺢ‪ ,‬ﺃﺻﺒﺢ ﳜﺎﻑ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻷﺷﺒﺎﺡ‪ ,‬ﻭﻳﻄﲑ ﻣﻦ ﻣﺴﺎﻓﺎﺕ ﺑﻌﻴﺪﺓ‪ .‬ﻟـﺬﻟﻚ ﳚـﺐ ﺃﻥ‬
‫ﻧﺬﻫﺐ ﺇﱃ ﺃﻗﺼﻰ ﻣﻜﺎﻥ‪ ,‬ﻭﻣﺎ ﺩﺍﻡ ﻣﻌﻨﺎ ﺳﻴﺎﺭﺍﺕ ﻓﺴﻮﻑ ﺗﻄﻴ‪‬ﺮ ﻛﻞ ﳎﻤﻮﻋﺔ ﻟﻸﺧﺮﻯ‪.‬‬

‫ﺗﻮﻗﻒ ﻗﻠﻴﻼﹰ ﻭﺃﺟﺎﻝ ﻋﻴﻨﻴﻪ ﰲ ﺍﻟﻮﺟﻮﻩ ﺣﻮﻟﻪ‪ .‬ﻛﺎﻧﺖ ﺍﻟﻌﺘﻤﺔ ﲤﻸ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻻ ﺗﺒﻴ‪‬ﻦ ﻣﻦ ﺧﻼﳍـﺎ‬
‫ﺳﻮﻯ ﺑﺮﻗﺎﺕ ﺳﺮﻳﻌﺔ ﻟﻠﻌﻴﻮﻥ ﺃﻭ ﺗﻮﻫﺞ ﺍﻟﺴﺠﺎﺋﺮ ﺍﳌﺸﺘﻌﻠﺔ ﺣﲔ ﲤﺼ‪‬ﻬﺎ ﺍﻟﺸﻔﺎﻩ‪ ,‬ﻗﺎﻝ ﻋﺴﺎﻑ ﻭﻫـﻮ‬
‫ﻳﺘﺤﺮ‪‬ﻙ‪:‬‬

‫‪ -‬ﺃﻧﺘﻢ ﻭﺣﻈﹼﻜﻢ‪ ,‬ﺃﻧﺘﻢ ﻭﺷﻄﺎﺭﺗﻜﻢ!‬

‫ﰲ ﻏﺒﺸﺔ ﺍﻟﻠﻴﻞ ﺍﳌﺘﺄﺧﺮ ﻛﺎﻧﺖ ﺭﻳﺎﺡ ﻧﺎﻋﻤﺔ ﲤﻸ ﺍﻟﻜﻮﻥ ﻭﲣﻠﹼﻒ ﻧﻮﻋ‪‬ﺎ ﻣـﻦ ﺍﻟـﱪﻭﺩﺓ ﺍﻟﻠﺬﻳـﺬﺓ‪,‬‬
‫ﻭﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﺍﳓﺸﺮﻭﺍ ﰲ ﺍﻟﺴﻴﺎﺭﺗﲔ‪ ,‬ﻛﺎﻧﻮﺍ ﺃﻣﻴﻞ ﺇﱃ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺘﺄﻣﻞ‪ .‬ﺻﺤﻴﺢ ﺃ‪‬ﻢ ﺗﺒـﺎﺩﻟﻮﺍ‬
‫ﺑﻌﺾ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺴﺮﻳﻌﺔ‪ ,‬ﻟﻜﻨﻬﺎ ﻛﺎﻧﺖ ﰲ ﳎﻤﻠﻬﺎ ﻟﻠﺘﻐﻠﺐ ﻋﻠﻰ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺴﺄﻡ‪ ,‬ﻭﰲ ﳏﺎﻭﻟـﺔ‬
‫ﳋﻠﻖ ﲢﺮﻳﺾ ﻣﺘﺒﺎﺩﻝ‪ ,‬ﻭﺑﺪﺍﻓﻊ ﺍﻷﻣﻨﻴﺎﺕ ﻗﺒﻞ ﺃﻱ ﺷﻲﺀ‪ .‬ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﺟﻠﺲ ﰲ ﺳﻴﺎﺭﺓ ﺍﳉﻴﺐ‪,‬‬
‫ﻭﻛﺎﻧﺖ ﰲ ﺍﳌﻘﺪﻣﺔ‪ ,‬ﻛﺎﻥ ﺷﺪﻳﺪ ﺍﻟﺼﻤﺖ‪ ,‬ﻭﱂ ﳚﺐ ﻋﻦ ﺍﻷﺳﺌﻠﺔ ﺍﻟﱵ ﻭ‪‬ﺟ‪‬ﻬﺖ ﺇﻟﻴﻪ ﺇﻻﱠ ﺑﻜﻠﻤـﺎﺕ‬
‫ﻗﻠﻴﻠﺔ‪ ,‬ﻛﺎﻥ ﻳﻜﺘﻔﻲ ﺑﺄﻥ ﻳﻘﻮﻝ‪:‬‬

‫‪ -‬ﺍﺻﱪﻭﺍ ﻭﺳﻮﻑ ﻧﺮﻯ!‬

‫ﺑﲔ ﻓﺘﺮﺓ ﻭﺃﺧﺮﻯ‪ ,‬ﻭﻷﻥ ﻋﺴﺎﻓﹰﺎ ﻫﻮ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﺍﻟﻄﺮﻳﻖ‪ ,‬ﻛﺎﻥ ﳛﺪ‪‬ﺩ ﻭﻳﺼﺪﺭ ﺍﻷﻭﺍﻣﺮ‪:‬‬

‫‪ -‬ﳝﲔ‪.‬‬

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‫‪ -‬ﻳﺴﺎﺭ‪.‬‬

‫‪ -‬ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﱃ ﺍﻟﻴﺴﺎﺭ!‬

‫ﻭﺍﻟﺴﺎﺋﻖ ﺍﻟﺬﻱ ﻳﺴﺘﺠﻴﺐ ﺑﻄﺎﻋﺔ ﻭﺩﻭﻥ ﺍﻋﺘﺮﺍﺽ‪ ,‬ﻛﺎﻥ ﳜﻄﺊ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ‪ ,‬ﻓﺒﺪﻝ ﺃﻥ ﻳﺴـﺘﺪﻳﺮ‬
‫ﺇﱃ ﺍﻟﻴﺴﺎﺭ‪ ,‬ﻛﻤﺎ ﻃﻠﺐ ﻣﻨﻪ ﻋﺴﺎﻑ‪ ,‬ﻛﺎﻥ ﻳﺴﺘﺪﻳﺮ ﺇﱃ ﺍﻟﻴﻤﲔ‪ ,‬ﻟﻜﻦ ﻣﺎ ﻳﻜﺎﺩ ﻳﻔﻄـﻦ ﺇﱃ ﺧﻄﺌـﻪ‬
‫ﺣﱴ ﻳﺴﺘﺪﻳﺮ ﺑﻘﻮﺓ ﻟﻴﺄﺧﺬ ﺍﻻﲡﺎﻩ ﺍﻟﺼﺤﻴﺢ‪ .‬ﻭﺍﻟﺴﻴﺎﺭﺓ ﺍﳋﻠﻔﻴﺔ‪ ,‬ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺴﲑ ﻋﻠـﻰ ﻣﺴـﺎﻓﺔ‬
‫ﺑﻌﻴﺪﺓ ﻧﺴﺒﻴ‪ّ‬ﺎ‪ ,‬ﻟﺘﺘﺠﻨﺐ ﺍﻟﻐﺒﺎﺭ ﺍﻟﻜﺜﻴﻒ ﺍﳌﺘﻄﺎﻳﺮ ﻣﻦ ﺍﳉﻴﺐ‪ ,‬ﻛﺎﻧﺖ ﺗﺮﻯ ﰲ ﻛﻞ ﺣﺮﻛﺔ‪ ,‬ﰲ ﻛـﻞ‬
‫ﺍﻟﺘﻔﺎﺗﺔ‪ ,‬ﻣﻔﺎﺟﺄﺓ ﺃﻭ ﺻﻴﺪ‪‬ﺍ‪ ,‬ﻭﻛﺎﻧﺖ ﺗﺘﻮﻗﻊ ﺑﺎﺳﺘﻤﺮﺍﺭ ﺷﻴﺌﹰﺎ‪ .‬ﻟﻜﻦ ﻋﺴﺎﻓﹰﺎ ﺍﻟﺬﻱ ﻋﺮﻑ ﻫﺬﻩ ﺍﻷﺭﺽ‬
‫ﺑﺸﻜﻞ ﺟﻴﺪ‪ ,‬ﻛﺎﻥ ﻫﺎﺩﺋﹰﺎ‪ .‬ﻭﺣﲔ ﺳﺄﻟﻪ ﺃﺣﺪ ﺍﳉﺎﻟﺴﲔ ﰲ ﺍﳌﻘﻌﺪ ﺍﳋﻠﻔﻲ ﺇﻥ ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﻗﺪ ﺣـﺎﻥ‬
‫ﻹﻋﺪﺍﺩ ﺍﻟﺒﻨﺎﺩﻕ‪ ,‬ﺃﺟﺎﺏ ﺑﻌﺼﺒﻴﺔ‪:‬‬

‫‪ -‬ﺍﻟﺼﱪ ﻣﻔﺘﺎﺡ ﺍﻟﻔﺮﺝ‪ .‬ﺍﺻﱪ!‬

‫‪ -‬ﺃﻻ ﳛﺘﻤﻞ ﺃﻥ ﳒﺪ ﺃﺭﻧﺒ‪‬ﺎ ﺃﻭ ﺫﺋﺒ‪‬ﺎ?‬

‫‪ -‬ﻭﻫﻞ ﺑﻘﻴﺖ ﺃﺭﺍﻧﺐ?‬

‫‪ -‬ﺃﺗﺼﻮﺭ ﺃﻥ ﻫﺬﻩ ﺍﻷﺭﺽ ﺃﺭﺽ ﺃﺭﻧﺐ!‬

‫‪ -‬ﻻ ﺗﺘﺼﻮﺭ!‬

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‫ﻭﺍﻧﻘﻄﻊ ﺍﳊﺪﻳﺚ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﱂ ﻳﻜﻦ ﻳﺴﻤﻊ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﺼﻤﺖ ﺳﻮﻯ ﺍﻟﺪﻭﻱ‪ ‬ﺍﻟﺼﺎﺧﺐ ﻟﺴﻴﺎﺭﺓ‬
‫ﺍﳉﻴﺐ‪ ,‬ﻭﱂ ﺗﻜﻦ ﺗﺮﻯ ﺇﻻﱠ ﺍﳌﺴﺎﺣﺔ ﺍﻟﱵ ﻳﻮﻟﺪﻫﺎ ﺍﻟﻨﻮﺭ ﺍﻟﻘﻮﻱ ﺍﳌﻨﺒﻌﺚ ﻣﻦ ﺃﺿﻮﺍﺋﻬﺎ‪.‬‬

‫ﺇﻧ‪‬ﻬﺎ ﺇﺣﺪﻯ ﺍﳌﺮﺍﺕ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﱵ ﻳﺘﻮﻏﻞ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﻭﺿﻴﻮﻓﻬﻢ ﺇﱃ ﻫـﺬﻩ ﺍﳌﺴـﺎﻓﺔ ﺍﻟﺒﻌﻴـﺪﺓ ﰲ‬
‫ﺍﻟﺼﺤﺮﺍﺀ‪ .‬ﻭﻣﻊ ﻛﻞ ﻣﻴﻞ ﺟﺪﻳﺪ ﺗﺘﻐﲑ ﻃﺒﻴﻌﺔ ﺍﻟﺘﺮﺑﺔ ﻭﻳﺘﻐﲑ ﺍﳍﻮﺍﺀ‪ .‬ﻓﺎﳌﻨﻄﻘﺔ ﺍﶈﻴﻄﺔ ﺑﺎﻟﻄﻴﺒﺔ ﻣﺘﻨﻮﻋﺔ‬
‫ﺍﻟﺘﻀﺎﺭﻳﺲ‪ ,‬ﻣﺘﻔﺎﻭﺗﺔ ﺃﺷﺪ ﺍﻟﺘﻔﺎﻭﺕ‪ ,‬ﺇﺫ ﺗﺒﺪﺃ ﺑﺒﻌﺾ ﺍﻟﺼﺨﻮﺭ ﺍﻟﺴﻮﺩﺍﺀ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﺎ ﺣﺪﻭﺩ ﺍﻟﻄﻴﺒﺔ ﻣﻦ‬
‫ﻫﺬﻩ ﺍﻟﻨﺎﺣﻴﺔ‪ ,‬ﰒ ﺗﻠﻴﻬﺎ ﺍﻟﻜﺜﺒﺎﻥ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺍﻟﱵ ﺗﺘﺨﻠﻠﻬﺎ ﺑﻌﺾ ﺍﻟﺼﺨﻮﺭ ﺍﻟﻜﻠﺴﻴﺔ‪ ,‬ﰒ ﺍﻷﺭﺽ ﺍﳊﺼﺒﺔ‬
‫ﺍﻟﺸﺪﻳﺪﺓ ﺍﻟﺘﻨﻮﻉ‪ .‬ﻭﺗﺘﺴﺎﻭﻯ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﻗﻄﻊ ﺍﳊﺠﺎﺭﺓ ﺍﻟﺼﻐﲑﺓ ﻣﻊ ﺍﻟﺘﺮﺑﺔ‪ .‬ﻭﺗﻈﻞ ﻫﻜﺬﺍ‪ ,‬ﻣﻊ‬
‫ﺗﻔﺎﻭﺕ ﺑﺴﻴﻂ‪ ,‬ﻣﺴﺎﻓﺔ ﻃﻮﻳﻠﺔ‪ ,‬ﺣﱴ ﻳﻘﻄﻌﻬﺎ ﻭﺍﺩ‪ ,‬ﻭﻫﺬﺍ ﺍﻟﻮﺍﺩﻱ ﻳﺼﺒﺢ ﺧﻼﻝ ﻓﺼﻞ ﺍﻟﺸﺘﺎﺀ ﳎﺮ‪‬ﻯ‬
‫ﻟﻠﺴﻴﻮﻝ ﻭﺍﻷﻣﻄﺎﺭ‪ ,‬ﻭﻻ ﻳﻜﺎﺩ ﺍﻹﻧﺴﺎﻥ ﻳﺘﺠﺎﻭﺯﻩ‪ ,‬ﻭﻳﻨﻌﻄﻒ ﻓﺠﺄﺓ ﻧﺎﺣﻴﺔ ﺍﻟﻐﺮﺏ‪ ,‬ﻭﳌﺴﺎﻓﺔ ﻣﻴـﻞ ﺃﻭ‬
‫ﺍﺛﻨﲔ‪ ,‬ﺣﱴ ﺗﺒﺪﺃ ﺍﻟﺼﺤﺮﺍﺀ ﺗﻈﻬﺮ‪.‬‬

‫ﺗﺒﺪﺃ ﺍﻟﺼﺤﺮﺍﺀ ﺃﻭ‪‬ﻝ ﺍﻷﻣﺮ ﲞﺠﻞ‪ ,‬ﻭﻛﺄﻧ‪‬ﻬﺎ ﺗﻜﻮ‪‬ﻧﺖ ﰲ ﺍﻟﺘﻮ ﻭﺍﻟﻠﺤﻈﺔ‪ ,‬ﺇﺫ ﻣﺎ ﺗﺰﺍﻝ ﲢﻤـﻞ ﺑﻌـﺾ‬
‫ﻣﻼﻣﺢ ﺍﻷﺭﺽ ﺍﻟﱵ ﲡﺎﻭﺭﻫﺎ‪ ,‬ﻟﻜﻦ ﺗﺪﺭﳚﻴ‪ّ‬ﺎ ﺗﺘﻐﲑ ﺍﻷﺭﺽ‪ ,‬ﻟﺘﺼﺒﺢ ﻧﺴﻴﺠ‪‬ﺎ ﻭﺍﺣﺪ‪‬ﺍ ﻣﺘﺸﺎ‪‬ﺎ ﻭﺃﻗﺮﺏ‬
‫ﻣﺎ ﺗﻜﻮﻥ ﺇﱃ ﺭﺍﺣﺔ ﺍﻟﻴﺪ‪ ,‬ﻣﻦ ﺣﻴﺚ ﺍﻻﺳﺘﻘﺎﻣﺔ‪ ,‬ﻣﻊ ﺍﻟﺘﻮﺍﺀﺍﺕ ﺻﻐﲑﺓ ﻭﻣﺘﻔﺮﻗﺔ‪ ,‬ﻭﻛﺜﺒـﺎﻥ ﺭﻣﻠﻴـﺔ‬
‫ﺗﻈﻬﺮ ﻭﺗﻐﻴﺐ‪ ,‬ﺑﲔ ﻓﺘﺮﺓ ﻭﺃﺧﺮﻯ‪.‬‬

‫ﺣﲔ ﺑﺪﺃﺕ ﺍﻟﺼﺤﺮﺍﺀ‪ ,‬ﻗﺎﻝ ﻋﺴﺎﻑ ﺑﺼﻮﺕ ﻭﺍﺿﺢ‪:‬‬

‫‪ -‬ﺍﻟﺬﻳﻦ ﻋﻠﻰ ﺍﻟﺸﺒﺎﺑﻴﻚ ﳝﻜﻦ ﺃﻥ ﳝﻸﻭﺍ ﺑﻨﺎﺩﻗﻬﻢ‪ .‬ﻫﻨﺎ ﳝﻜﻦ ﺃﻥ ﳒﺪ ﺃﺭﻧﺒ‪‬ﺎ ﺿﺎﺋﻌ‪‬ﺎ ﱂ ﺗﺼـﻠﻪ ﺑﻌـﺪ‬
‫ﻃﻠﻘﺎﺕ ﺍ‪‬ﺎﻧﲔ!‬

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‫ﻭﺑﻄﺮﻳﻘﺔ ﺁﻟﻴﺔ‪ ,‬ﺷﺪﻳﺪﺓ ﺍﻻﺳﺘﺠﺎﺑﺔ‪ ,‬ﺳ‪‬ﻤﻌﺖ ﺃﺻﻮﺍﺕ ﺍﻟﺒﻨﺎﺩﻕ ﻭﻫﻲ ﺗ‪‬ﻔﺘﺢ‪ ,‬ﰒ ﲰﻌـﺖ ﺃﺻـﻮﺍﺕ‬
‫ﺍﳋﺮﻃﻮﺵ ﻭﻫﻲ ﺗﺴﺘﻘﺮ‪ .‬ﻗﺎﻝ ﻋﺴﺎﻑ‪ ,‬ﻭﻫﻮ ﻳﻠﺘﻔﺖ ﺇﱃ ﺍﳋﻠﻒ‪ ,‬ﻭﻳﻜﻠﻢ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺟﻠـﺲ ﰲ‬
‫ﻭﺳﻂ ﺍﳌﻘﻌﺪ ﺍﳋﻠﻔﻲ‪:‬‬

‫‪ -‬ﺣﲔ ﻧﺼﻞ ﺇﱃ ﻣﻜﺎﻥ ﺍﻟﺼﻴﺪ ﺍﳊﻘﻴﻘﻲ ﺳﻮﻑ ﲡﻠﺲ ﻣﻜﺎﱐ ‪ ...‬ﻫﻨﺎ!‬

‫ﺳﺄﻝ ﻧﻌﻴﻢ‪ ,‬ﻭﻫﻮ ﻳﺴﻮﻕ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﻭﻗﺪ ﺷﻌﺮ ﺑﺎﳋﻮﻑ ﺃﻥ ﻳﺘﺨﻠﱠﻰ ﻋﺴﺎﻑ ﻋﻨﻬﻢ ﰲ ﻫﺬﻩ ﺍﻟﺼﺤﺮﺍﺀ‬
‫ﺍﻟﺮﻫﻴﺒﺔ‪:‬‬

‫‪ -‬ﻭﺃﻧﺖ‪ ,‬ﻳﺎ ﻋﻢ ﻋﺴﺎﻑ?‬

‫ﻷﻭﻝ ﻣﺮﺓ‪ ,‬ﻣﻨﺬ ﺑﺪﺍﻳﺔ ﺍﻟﺮﺣﻠﺔ‪ ,‬ﺍﺑﺘﺴﻢ ﻋﺴﺎﻑ‪ ,‬ﻭﻧﻈﺮ ﺇﱃ ﺍﻟﺴﺎﺋﻖ‪ ,‬ﰒ ﺇﱃ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﳚﻠﺴﻮﻥ‬
‫ﰲ ﺍﳌﻘﻌﺪ ﺍﳋﻠﻔﻲ‪ .‬ﻛﺎﻧﺖ ﺑﺪﺍﻳﺔ ﺃﺿﻮﺍﺀ ﺍﻟﻔﺠﺮ ﺗﻨﺘﺸﺮ ‪‬ﺪﻭﺀ ﻭﺗﺘﺴﺮﺏ ﺇﱃ ﺩﺍﺧﻞ ﺍﻟﺴﻴﺎﺭﺓ‪ .‬ﻭﺑﻌـﺪ‬
‫ﺃﻥ ﲤﻠﱠﻰ ﻣﻦ ﻭﺟﻮﻫﻬﻢ ﻗﺎﻝ‪:‬‬

‫‪ -‬ﺃﻧﺎ ﻭﻛﻠﱯ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ,‬ﻭﺃﻧﺘﻢ ﰲ ﺍﻟﺴﻴﺎﺭﺓ‪.‬‬

‫ﺳﺄﻟﻪ ﺃﺣﺪ ﺍﻟﺜﻼﺛﺔ‪ ,‬ﻭﻛﺎﻥ ﺟﺎﻟﺴ‪‬ﺎ ﰲ ﺍﳋﻠﻒ‪:‬‬

‫‪ -‬ﻭﻛﻴﻒ ﺳﻨﺼﻴﺪ?‬

‫ﻗﺎﻝ ﻋﺴﺎﻑ ﺑﺴﺨﺮﻳﺔ‪:‬‬

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‫‪ -‬ﺍﻟﺴﻴﺎﺭﺓ ﻫﻲ ﺍﻟﱵ ﺗﺼﻴﺪ!‬

‫ﻭﳌﺎ ﺃﺣﺲ‪ ‬ﺃﻥ ﺃﺣﺪ‪‬ﺍ ﱂ ﻳﻔﻬﻢ ﻛﻼﻣﻪ ﺃﺿﺎﻑ ﺑﻠﻬﺠﺔ ﳐﺘﻠﻔﺔ‪:‬‬

‫‪ -‬ﺑﻌﺪ ﺃﻥ ﻃﺎﺭﺩ ﺍﻟﺼﻴﺎﺩﻭﻥ ﺍﻟﻄﲑ ﻭﺃﺗﻌﺒﻮﻩ‪ ,‬ﺑﺪﺃ ﳜﺎﻑ ﻣﻦ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻻ ﳝﻜﻦ ﺃﻥ ﻳ‪‬ﺼـﺎﺩ ﺍﻵﻥ‬
‫ﺇﻻﱠ ﺑﺎﻟﺴﻴﺎﺭﺓ‪.‬‬

‫ﺗﻮﻗﻒ ﻗﻠﻴﻼﹰ‪ ,‬ﺗﻄﻠﻊ ﺣﻮﺍﻟﻴﻪ‪ ,‬ﻭﻗﺎﻝ ﺑﻠﻬﺠﺔ ﺟﺪﻳﺪﺓ‪:‬‬

‫‪ -‬ﺣﲔ ﺗﺮﻭﻥ ﺭﻓﹰّﺎ ﻣﻦ ﺍﻟﻜﺪﺭﻱ ﺃﻭ ﺍﻟﻘﻄﺎ ﳚﺐ ﺃﻥ ﺗﻐﲑﻭﺍ ﻋﻠﻴﻪ ﺑﺄﻗﺼﻰ ﺳﺮﻋﺔ‪ ,‬ﻭﻗﺒـﻞ ﺃﻥ ﻳﻄـﲑ‬
‫ﻛﻠﻪ‪ ,‬ﻗﺒﻞ ﺃﻥ ﻳﺒﺘﻌﺪ‪ ,‬ﳝﻜﻦ ﺃﻥ ﺗﺄﺧﺬﻭﺍ ﻣﻨﻪ ﺑﻌﺾ ﺍﻟﻄﻴﻮﺭ!‬

‫ﺳﺄﻝ ﻧﻌﻴﻢ‪ ,‬ﻭﻣﻘﻮﺩ ﺍﻟﺴﻴﺎﺭﺓ ﻳﻀﻄﺮﺏ ﺑﲔ ﻳﺪﻳﻪ ﺣﲔ ﺃﻣﺴﻚ ﺍﻟﺒﻨﺪﻗﻴﺔ‪:‬‬

‫‪ -‬ﻭﺃﻧﺖ ﻳﺎ ﻋﻢ ﻋﺴﺎﻑ?‬

‫ﻧﻈﺮ ﺇﻟﻴﻪ ﻋﺴﺎﻑ ﻧﻈﺮﺓ ﻣﺸﺠﻌﺔ ﻭﺃﺟﺎﺏ‪.‬‬

‫‪ -‬ﻻ ﲣﻒ‪ ,‬ﺳﻨﺒﻘﻲ ﺃﻧﺎ ﻭﺍﻟﻜﻠﺐ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ,‬ﻭﺍﻟﺬﻱ ﻳﻔﻠﺖ ﻣﻨﻜﻢ‪ ,‬ﺍﻟـﺬﻱ ﻳﻄـﲑ ﺑﺎﲡـﺎﻫﻲ‬
‫ﻭﻳﻘﺘﺮﺏ‪ ,‬ﺳﻮﻑ ﻳﻜﻮﻥ ﻧﺼﻴﱯ!‬

‫ﺑﻌﺪ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺴﲑ‪ ,‬ﻭﳌﺎ ﺃﺣﺲ‪ ‬ﻋﺴﺎﻑ ﺃﻧﻪ ﻭﺻﻞ ﺍﳌﻜﺎﻥ ﺍﳌﻨﺎﺳﺐ‪ ,‬ﻧﻈﺮ ﺇﱃ ﺍﻷﻓﻖ ﻧﻈﺮﺓ ﺩﺍﺋﺮﻳـﺔ‬
‫ﻭﺍﺳﻌﺔ ﻟﻴﺘﺄﻛﱠﺪ‪ .‬ﻭﲝﺮﻛﺔ ﻣﻦ ﻳﺪﻩ‪ ,‬ﻣﻊ ﻏﻤﻐﻤﺔ ﻏﲑ ﻭﺍﺿﺤﺔ‪ ,‬ﻃﻠﺐ ﻣﻦ ﻧﻌﻴﻢ ﺃﻥ ﻳﻘﻒ‪ .‬ﻇﻦ‪ ‬ﺍﳉﻤﻴﻊ‬

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‫ﺃﻥ ﻋﺴﺎﻓﹰﺎ ﺭﺃﻯ ﺻﻴﺪ‪‬ﺍ‪ ,‬ﻷﻥﱠ ﺍﻟﻮﻗﻔﺔ ﺍﻟﺴﺮﻳﻌﺔ ﺍﻟﱵ ﻭﻗﻔﻬﺎ ﻧﻌﻴﻢ ﺧﻠﻘﺖ ﺷﻌﻮﺭ‪‬ﺍ ﻗﻮﻳ‪‬ﺎ ﺑﺎﳌﻔﺎﺟﺄﺓ‪ ,‬ﻟﻜﻦ‬
‫ﻋﺴﺎﻓﹰﺎ ﻭﻫﻮ ﻳﻔﺘﺢ ﺍﻟﺒﺎﺏ‪ ,‬ﻭﻳﻄﻠﺐ ﻣﻦ ﺍﻟﻜﻠﺐ ﺍﻟﱰﻭﻝ‪ ,‬ﻗﺎﻝ ‪‬ﺪﻭﺀ ﻭﻛﺄﻧ‪‬ﻪ ﻳﻠﻘﻲ ﻣﻮﻋﻈﺔ‪:‬‬

‫‪ -‬ﳚﺐ ﺃﻥ ﻧﺒﻘﻲ ﰲ ﺩﺍﺋﺮﺓ‪ ,‬ﻭﻫﺬﻩ ﺍﻟﺪﺍﺋﺮﺓ ﻗﺪ ﺗﺘﺴﻊ ﻭﻗﺪ ﺗﻀﻴﻖ‪ ,‬ﻟﻜﻨﻬﺎ ﺗﺒﻘﻲ ﺩﺍﺋﺮﺓ‪ ,‬ﻭﺍﻟﻄﲑ ﻟـﻦ‬
‫ﻳﺒﻌﺪ ﻛﺜﲑ‪‬ﺍ‪ .‬ﻣﺎ ﻋﻠﻴﻜﻢ ﺇﻻﱠ ﺃﻥ ﺗﻌﺮﻓﻮﺍ ﻛﻴﻒ ﺗﺴﺎﻋﺪﻭﻥ ﺑﻌﻀﻜﻢ ﺑﻌﻀ‪‬ﺎ‪ ,‬ﻭﳚﺐ ﺃﻥ ﻳﻔﻬـﻢ ﲨﺎﻋـﺔ‬
‫ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻫﺬﺍ‪.‬‬

‫ﺑﻌﺪ ﻗﻠﻴﻞ ﻭﺻﻠﺖ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ‪ ,‬ﻭﻭﻗﻔﺖ ‪‬ﺪﻭﺀ ﺇﱃ ﺟﺎﻧﺐ ﺍﳉﻴﺐ‪ ,‬ﻭﻟﻜﻲ ﻻ ﻳﺘـﺮﻙ ﻋﺴـﺎﻑ‬
‫ﺍﻷﻣﺮ ﻏﺎﻣﻀ‪‬ﺎ‪ ,‬ﻗﺎﻝ ﺑﺼﻮﺕ ﻋﺎﻝ‪:‬‬

‫‪ -‬ﺳﻨﺒﻘﻲ ﺃﻧﺎ ﻭﺍﻟﻜﻠﺐ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ,‬ﻭﺃﻧﺘﻢ‪ ,‬ﻛﻞ ﰲ ﺍﲡﺎﻩ ﺗﻄﺎﺭﺩﻭﻥ ﺍﻟﻄﲑ‪ ,‬ﻭﺍﻟﻜﺪﺭﻱ ﰲ ﻣﺜـﻞ‬
‫ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻻ ﳜﺎﻑ ﻭﻫﻮ ﺑﻄﻲﺀ ﺍﻟﻄﲑﺍﻥ‪ ,‬ﻭﳝﻜﻦ ﺃﻥ ﺗﺼﻞ ﺍﻟﺴﻴﺎﺭﺓ ﺇﱃ ﻭﺳﻂ ﺍﻟﺮﻑ ﻭﻻ ﻳﻄـﲑ‪,‬‬
‫ﻭﺇﺫﺍ ﻛﻨﺘﻢ ﺻﻴﺎﺩﻳﻦ ﻓﺴﻮﻑ ﻳﻜﻮﻥ ﺍﻟﺼﻴﺪ ﻛﺜﲑ‪‬ﺍ!‬

‫ﻭﺃﺿﺎﻑ ﻛﺄﻧ‪‬ﻪ ﳜﺎﻃﺐ ﻧﻔﺴﻪ‪:‬‬

‫‪ -‬ﺃﻋﺘﻘﺪ ﺃﻥ ﺃﺣﺪ‪‬ﺍ ﻏﲑﻧﺎ ﱂ ﻳﺼﻞ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻣﻨﺬ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ‪ ,‬ﻭﻣﺎ ﺩﺍﻡ ﺍﻟﻄﲑ ﻏﲑ ﻣﻀﺮﻭﺏ ﻓﺈﻧ‪‬ﻪ‬
‫ﻻ ﳚﻔﻞ‪ ,‬ﻭﺳﻴﻜﻮﻥ ﺍﻟﺼﻴﺪ ﻛﺜﲑ‪‬ﺍ!‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ‪:‬‬

‫‪ -‬ﺍﻷﻓﻀﻞ ﺃﻥ ﺗﺒﻘﻲ ﻣﻌﻨﺎ ﻳﺎ ﺃﺑﺎ ﻟﻴﻠﻰ‪ ,‬ﺍﻟﺴﻴﺎﺭﺓ ﻭﺍﺳﻌﺔ ﻭﳝﻜﻦ ﺃﻥ ﻧﺘﺼﻴﺪ ﻋﻠﻰ ﻣﺮﺍﺣﻞ‪.‬‬

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‫‪ -‬ﺍﻷﻓﻀﻞ ﺃﻥ ﺃﺑﻘﻲ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬

‫ﺗﻮﻗﻒ ﳊﻈﺔ ﰒ ﺃﺿﺎﻑ‪:‬‬

‫‪ -‬ﻭﺍﻷﺥ ﳚﻠﺲ ﻫﻨﺎ‪.‬‬

‫ﻭﺃﺷﺎﺭ ﺇﱃ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﳚﻠﺲ ﰲ ﻭﺳﻂ ﺍﳌﻘﻌﺪ ﺍﳋﻠﻔﻲ‪ ,‬ﻳﻄﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﺘﺤﻮ‪‬ﻝ ﻟﻴﺠﻠﺲ ﻣﻜﺎﻧﻪ!‬

‫ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﺻﻤﺖ ﻗﺼﲑﺓ‪ ,‬ﻭﻟﻜﻲ ﻻ ﻳﺘﺮﻙ ﳎﺎﻻﹰ ﻷﻱ ﻣﻨﺎﻗﺸﺔ‪ ,‬ﺗﺎﺑﻊ‪:‬‬

‫‪ -‬ﺍﻷﻓﻀﻞ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﰲ ﺍﻟﺴﻴﺎﺭﺍﺕ‪ ,‬ﻭﺃﻥ ﺗﺴﺎﻋﺪﻭﺍ ﺑﻌﻀﻜﻢ ﺑﻌﻀ‪‬ﺎ‪ :‬ﻛﻞ ﺳﻴﺎﺭﺓ ﺗﻄﻴ‪‬ﺮ ﻟﻠﺴـﻴﺎﺭﺓ‬
‫ﺍﻟﺜﺎﻧﻴﺔ‪ ,‬ﻭﺃﻧﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ,‬ﻷﻧ‪‬ﲏ ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺃﻋﺮﻑ ﻛﻴﻒ ﺃﺻﻴﺪ!‬

‫ﻭﺧﻼﻝ ﺑﻀﻊ ﺩﻗﺎﺋﻖ‪ ,‬ﻭﺑﺘﻮﺿﻴﺤﺎﺕ ﻋﺪﻳﺪﺓ ﻭﻣﺘﺰﺍﻳﺪﺓ‪ ,‬ﺧﺎﺻﺔ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟـﺬﻳﻦ ﻳﺮﺍﻓﻘـﻮﻥ‬
‫ﺍﻟﻀﻴﻮﻑ‪ ,‬ﻭﲟﺸﺎﺭﻛﺔ ﻗﺼﲑﺓ‪ ,‬ﻟﻜﻨﻬﺎ ﺣﺎﲰﺔ ﻭﺷﺪﻳﺪﺓ ﺍﻟﻮﺿﻮﺡ ﻣﻦ ﻋﺴﺎﻑ‪ ,‬ﰎﱠ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻰ ﻛﻞ‬
‫ﺷﻲﺀ‪ .‬ﻭﻗﺒﻞ ﺃﻥ ﺗﺘﺤﺮﻙ ﺍﻟﺴﻴﺎﺭﺗﺎﻥ‪ ,‬ﻛﻞ ﻭﺍﺣﺪﺓ ﺑﺎﲡﺎﻩ‪ ,‬ﻣـﺪ‪ ‬ﻧﻌـﻴﻢ ﺇﱃ ﻋﺴـﺎﻑ ﺑﻌﻠﺒـﺔ ﻣـﻦ‬
‫ﺍﳋﺮﻃﻮﺵ‪ ,‬ﻭﺃﻃﻔﺄ ﺃﻧﻮﺍﺭ ﺍﻟﺴﻴﺎﺭﺓ‪.‬‬

‫ﻭﺑﺪﺃﺕ ﺭﺣﻠﺔ ﺍﻟﺼﻴﺪ!‬

‫ﻫﻮﺍﺀ ﺍﻟﺼﺒﺎﺡ ﺍﻟﻄﺮﻱ ﳝﻸ ﺍﻟﻜﻮﻥ ﺑﻨﻌﻮﻣﺔ ﺧﺎﺋﻔﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻠﺬﺓ ﺍﻟﺮﺍﻋﺸﺔ‪ ,‬ﻭﻫﺬﻩ ﺍﻟﻠﺬﺓ ﺗﺘﺴـﺮﺏ‬
‫ﺇﱃ ﺍﻟﻌﻈﺎﻡ ﻣﺒﺎﺷﺮﺓ‪ .‬ﺃﻣ‪‬ﺎ ﺍﳌﺪﻯ ﺍﻟﻔﺴﻴﺢ‪ ,‬ﺑﻼ ‪‬ﺎﻳﺔ‪ ,‬ﻓﻴﻮﻟﺪ ﺭﻫﺒﺔ ﺧﺎﺻﺔ ﻻ ﺗﻮﻟـﺪﻫﺎ ﺇﻻﱠ ﺣـﺎﻻﺕ‬
‫ﻭﳊﻈﺎﺕ ﻣﻌﻴﻨﺔ ﰲ ﺍﻟﻜﻮﻥ ﻭﺍﻟﻄﺒﻴﻌﺔ‪ .‬ﺍﻟﺼﺤﺮﺍﺀ ﺍﳌﺘﺮﺍﻣﻴﺔ‪ ,‬ﺑﺬﻟﻚ ﺍﻟﻠـﻮﻥ ﺍﻟﺮﺻﺎﺻـﻲ ﰲ ﻏـﺒﺶ‬
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‫ﺍﻟﺼﺒﺎﺡ‪ ,‬ﻻ ﳝﺎﺛﻠﻬﺎ ﺇﻻﱠ ﺍﻟﺒﺤﺮ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻀﺂﻟﺔ ﻭﺍﻻﻧﺘﻬﺎﺀ‪ ,‬ﰒ ﺍﻻﻧﺪﻣﺎﺝ ﻣﺮﺓ ﺃﺧـﺮﻯ‪ ,‬ﻓـﻼ‬
‫ﻳﺘﻮﻟﺪ ﺇﻻﱠ ﰲ ﻋﺼﻒ ﺍﻟﺮﻳﺎﺡ ﺍ‪‬ﻨﻮﻥ ﻭﰲ ﺍﻷﻣﻄﺎﺭ ﺍﻟﻐﺰﻳﺮﺓ ﺍﻟﱵ ﺗﺒﺪﺃ ﻟﻜـﻲ ﻻ ﺗﻨﺘـﻬﻲ‪ .‬ﻭﺷـﻌﻮﺭ‬
‫ﺍﻟﻈﻠﻤﺔ ﺍﻟﺬﻱ ﻳﻠﻒ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﳚﻌﻞ ﺍﳌﺨﻠﻮﻕ‪ ,‬ﺧﺎﺻﺔ ﺇﺫﺍ ﻛﺎﻥ ﺑﺸﺮ‪‬ﺍ‪ ,‬ﺿﺌﻴﻼﹰ ﻣﺘﻼﺷـﻴ‪‬ﺎ‪ ,‬ﻓﺈﻧ‪‬ـﻪ‬
‫ﻳﻄﻐﻰ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﺃﻛﺜﺮ ﳑﺎ ﻳﻄﻐﻰ ﰲ ﺃﻱ ﻣﻜﺎﻥ ﺁﺧﺮ‪ ,‬ﺣﱴ ﻟﻴﺸﻌﺮ ﺍﻹﻧﺴﺎﻥ ﺃﻧـﻪ‬
‫ﻣﺘﺮﻭﻙ ﻭﻭﺣﻴﺪ‪ ,‬ﺇﱃ ﺩﺭﺟﺔ ﻻ ﲣﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻪ‪ .‬ﻭﻣﻦ ﺷﻌﻮﺭ ﺍﻟﻮﺣﺪﺓ ﻳﺘﻮﻟﹼـﺪ ﺍﳋـﻮﻑ ﻭﺍﻟﺮﻫﺒـﺔ‬
‫ﻭﺍﻻﻧﺘﻈﺎﺭ ﻭﺭﻏﺒﺔ ﺍﻟﺘﺨﻔﻲ ﻭﺍﻟﺼﺮﺍﺥ ﻭﺍﻻﲢﺎﺩ ﻣﻊ ﺷﻲﺀ ﻣﺎ ﻭﺁﻻﻑ ﺍﳌﺸﺎﻋﺮ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺗﻌﺠـﺰ‬
‫ﻋﻨﻬﺎ ﻛﻞ ﺍﻟﻜﻠﻤﺎﺕ‪.‬‬

‫ﺣﱴ ﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻣﻊ ﺍﻵﺧﺮﻳﻦ‪ ,‬ﳛﺲ ﺃﻧﻪ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﻭﺣﻴﺪ‪ ,‬ﻭﺃﻧﻪ ﻳﻮﺍﺟـﻪ‬
‫ﻋﺪﻭ‪‬ﺍ ﺃﻗﻮﻯ ﻣﻨﻪ ﺁﻻﻑ ﺍﳌﺮﺍﺕ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻌﺪﻭ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻘﺎﻭﻡ‪ ,‬ﻟﻜﻦ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﻣﺼـﺎﺩﻗﺘﻪ‪,‬‬
‫ﺃﻭ ﺍﻻﺣﺘﻴﺎﻝ ﻋﻠﻴﻪ‪ ,‬ﻭﺍﻹﺫﻋﺎﻥ ﺇﱃ ﺷﺮﻭﻃﻪ‪.‬‬

‫ﻫﻜﺬﺍ ﻛﺎﻥ ﺷﻌﻮﺭ ﺍﻟﺼﻴﺎﺩﻳﻦ ﻭﻫﻢ ﻳﻮﺍﺟﻬﻮﻥ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻷﻭﻝ ﻣﺮﺓ‪ .‬ﺣﱴ ﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﺑﺮﻏﺒـﺔ ﻻ‬
‫ﺗﻘﺎﻭﻡ ﻟﻠﺼﻴﺪ‪ ,‬ﻭﺿﻤﻦ ﺃﻱ ﺷﺮﻭﻁ‪ ,‬ﺩﺍﺧﻠﻬﻢ ﺍﳋﻮﻑ ﻭﺍﺳﺘﻘﺮﺕ ﰲ ﻗﻠﻮ‪‬ﻢ ﺭﻫﺒﺔ ﻏﺎﻣﻀﺔ‪) ,‬ﻣـﺎﺫﺍ‬
‫ﻟﻮ ﺿﻌﻨﺎ?(‪) ,‬ﻣﺎﺫﺍ ﻟﻮ ﻏﺮﺯﺕ ﺍﻟﺴﻴﺎﺭﺍﺕ ﰲ ﺍﻟﺮﻣﺎﻝ ﺍﻟﺼﺎﺧﺒﺔ ﺍﳌﻠﻌﻮﻧﺔ?(‪) ,‬ﻭﻫﺬﻩ ﺍﻟﻄﻴﻮﺭ‪ ,‬ﺃﱂ ﲡـﺪ‬
‫ﻣﻜﺎﻧ‪‬ﺎ ﻏﲑ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻟﺒﺎﺋﺲ ﻟﺘﻌﻴﺶ ﻓﻴﻪ?(‪.‬‬

‫ﻭﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻈﺮﻭﻑ ﻳﺼﺒﺢ ﺍﻹﻧﺴﺎﻥ‪ ,‬ﻣﻬﻤﺎ ﺍﻣﺘﻠﻚ ﻣـﻦ ﺍﻟﻘـﻮﻯ‪ ,‬ﻭﻣﻬﻤـﺎ ﻋﺮﺑـﺪﺕ ﻓﻴـﻪ‬
‫ﺍﻟﺘﺤﺪ‪‬ﻳﺎﺕ‪ ,‬ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻀﺂﻟﺔ‪ .‬ﻳﺘﻤﲎ ﻟﻮ ﻛﺎﻥ ﺃﻛﺜﺮ ﻋﻘﻼﹰ ﻭﱂ ﻳﺪﺧﻞ ﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ‪ .‬ﺣﱴ ﺍﻟﺼـﻴﺪ‬
‫ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﻟﻔﺴﻴﺢ ﺍﳌﻮﺣﺶ ﻟﻪ ﻃﻌﻢ ﳐﺘﻠﻒ‪ ,‬ﻳﺼﺒﺢ ﺃﻗﺮﺏ ﺇﱃ ﺍﳌﻐـﺎﻣﺮﺓ ﺍﳋﻄـﺮﺓ ﳝﺎﺭﺳـﻬﺎ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﺮﻏﺒﺔ ﺇﺛﺒﺎﺕ ﺍﻟﻘﺪﺭﺓ ﻭﺍﻟﺘﺄﻛﱡﺪ ﻣﻦ ﺍﻟﻮﺟﻮﺩ‪ ,‬ﺃﻛﺜﺮ ﳑﺎ ﲢﻤﻞ ﻣﻦ ﻟﺬﺓ ﺍﳌﻄﺎﺭﺩﺓ ﻭﺍﻻﻧﺘﻈـﺎﺭ‬
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‫ﻭﺍﻻﻧﻘﻀﺎﺽ‪ .‬ﻓﻔﻲ ﺍﻟﺼﺤﺮﺍﺀ ﳝﺘﻠﻚ ﺻﻔﺎﺕ ﺗﻨﻔﺠﺮ ﰲ ﺩﺍﺧﻠﻪ ﻓﺠﺄﺓ‪ .‬ﳝﺘﻠﻚ ﺻـﻔﺎﺕ ﺍﻟﺘﻮﺍﺿـﻊ‬
‫ﻭﳏﺎﻭﻟﺔ ﺍﻟﺘﻌﺮ‪‬ﻑ ﻭﺍﻟﺼﱪ‪ .‬ﻭﻳﺘﻄﻠﻊ ﺇﱃ ﻛﻞ ﻣﺎ ﺣﻮﻟﻪ ﲝﲑﺓ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺘﺴﺎﺅﻝ‪.‬‬

‫ﺃﻣ‪‬ﺎ ﺇﺫﺍ ﺍﻧﻔﺠﺮﺕ ﺭﻓﻮﻑ ﺍﻟﻜﺪﺭﻱ ﻛﻤﺎ ﺗﻨﻔﺠﺮ ﺍﻟﻘﻨﺎﺑﻞ ﺑﲔ ﺍﻷﺭﺟﻞ‪ ,‬ﻓﺈﻥﱠ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﻪ ﻳﺼـﺒﺢ‬
‫ﳐﻠﻮﻗﹰﺎ ﺁﺧﺮ ﻳﺘﺤﻮ‪‬ﻝ ﻓﺠﺄﺓ ﺇﱃ ﺇﺑﻠﻪ ﻳﻄﺎﺭﺩ ﻇﻠﻪ‪ ,‬ﺇﱃ ﺇﻧﺴﺎﻥ ﻳﻌﺎﺭﻙ ﻧﻔﺴﻪ ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻀﻲ ﻋﻠﻴﻬـﺎ‬
‫ﻗﺒﻞ ﺃﻥ ﻳﻘﻀﻲ ﻋﻠﻰ ﺍﻟﻐﲑ‪ ,‬ﻓﻴﻐﺎﺩﺭﻩ ﺍﳋﻮﻑ ﻭﺗﺰﻭﻝ ﻣﻨﻪ ﺍﻟﺮﻫﺒﺔ ﻭﻳﺘﺤﻮ‪‬ﻝ ﺑﲔ ﳊﻈـﺔ ﻭﺃﺧـﺮﻯ ﺇﱃ‬
‫ﻭﺣﺶ ﻣﻦ ﻧﻮﻉ ﺧﺎﺹ‪ .‬ﻓﺈﺫﺍ ﲡﺎﻭﺯ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ‪ ,‬ﻭﻣﻀﻰ ﻋﻠﻴﻬﺎ ﺯﻣﻦ ﻃﻮﻳﻞ‪ ,‬ﻓﺈﻧ‪‬ﻪ ﻳﻨﻈـﺮ ﺇﻟﻴﻬـﺎ‬
‫ﺑﻨﻮﻉ ﻣﻦ ﺍﻹﻋﺠﺎﺏ ﻳﺼﻞ ﺣﺪ ﺍﻟﻐﺮﻭﺭ‪ ,‬ﻭﻳﺘﺴﺎﺀﻝ ﺑﺰﻫﻮ‪) :‬ﻫﻞ ﺩﺧﻠﺖ ﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ ﻭﺧﺮﺟـﺖ‬
‫ﻣﻨﻬﺎ ﺳﺎﳌﹰﺎ?(‪) .‬ﻫﻞ ﻳﺸﺒﻪ ﺻﻴﺪ ﺍﻟﺼﺤﺮﺍﺀ ﺃﻱ ﺻﻴﺪ ﺁﺧﺮ ﰲ ﺍﻟﻜﻮﻥ?(‪.‬‬

‫ﻫﻜﺬﺍ ﺑﺪﺃﺕ ﺍﻟﺮﺣﻠﺔ‪ .‬ﻭﺃﻱ ﳏﺎﻭﻟﺔ ﻻﺳﺘﻌﺎﺩﺓ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﺗﻘﻒ ﻋﺎﺟﺰﺓ ﺑﺎﺋﺴـﺔ ﺃﻣـﺎﻡ ﻫـﺬﺍ‬
‫ﺍﳌﻠﻜﻮﺕ ﺍﻟﺸﺎﻣﺦ ﺍﻟﺬﻱ ﳝﻸ ﻛﻞ ﺷﻲﺀ‪.‬‬

‫ﻓﺎﻟﺴﻴﺎﺭﺗﺎﻥ ﺣﲔ ﺑﺪﺃﺗﺎ ﺍﳊﺮﻛﺔ ﲤﻠﱠﻚ ﻛﻞ ﻣ‪‬ﻦ ﻓﻴﻬﻤﺎ ﺧﻮﻑ ﻣﻔﺎﺟﺊ‪ ,‬ﻭﱂ ﻳﺴﺘﻄﻊ ﺃﻱ ﺇﻧﺴﺎﻥ ﻣـﻦ‬
‫ﺍﻟﺒﺸﺮ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﳏﺸﻮﺭﻳﻦ ﻓﻴﻬﻤﺎ ﺃﻥ ﻳﻘﻮﻝ ﺷﻴﺌﹰﺎ ﺫﻛﻴ‪‬ﺎ ﺃﻭ ﺃﻥ ﻳﺘﺼﺮﻑ ﺗﺼﺮﻓﹰﺎ ﻭﺍﺿـﺤ‪‬ﺎ‬
‫ﻣﻘﺼﻮﺩ‪‬ﺍ‪.‬‬

‫ﻛﺎﻧﺖ ﺣﺮﻛﺔ ﺍﻟﺴﻴﺎﺭﺗﲔ ﺑﻄﻴﺌﺔ ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﻭﺑﻼ ﺍﲡﺎﻩ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺴﺎﺋﻘﺎﻥ‪ ,‬ﻭﻛﻞ ﻭﺍﺣﺪ ﰲ ﺃﻱ ﻣـﻦ‬
‫ﺍﻟﺴﻴﺎﺭﺗﲔ‪ ,‬ﻳﻨﻈﺮ ﺇﱃ ﺍﻵﺧﺮﻳﻦ‪ ,‬ﻳﻨﻈﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺣﻮﻟﻪ ﻭﻳﻨﻈﺮ ﺇﱃ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺧﺮﻯ‪ ,‬ﻭﻟﻘﺪ ﺍﻣـﺘﻸ‬
‫ﲟﺸﺎﻋﺮ ﺍﳋﻮﻑ ﻭﺍﻻﻧﺘﻈﺎﺭ‪ ,‬ﻭﲤﻠﻜﺘﻪ ﰲ ﳊﻈﺎﺕ ﻣﻌﻴﻨﺔ ﻣﺸﺎﻋﺮ ﺍﻟﻨﺪﻡ ﺃﻧﻪ ﺟﺎﺀ ﺇﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‪ ,‬ﻭﺇﱃ‬
‫ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺼﻴﺪ‪ .‬ﻭﺑﺮﻏﻢ ﺃﻥ ﺍﳌﺴﺎﻓﺔ ﺑﲔ ﺍﻟﺴﻴﺎﺭﺗﲔ ﱂ ﺗﻜﻦ ﺑﻌﻴﺪﺓ‪ .‬ﻭﻻ ﺗﺰﻳﺪ ﻋﻠـﻰ ﺑﻀـﻊ‬

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‫ﻣﺌﺎﺕ ﻣﻦ ﺍﻷﻣﺘﺎﺭ‪ ,‬ﻓﺈﻥﱠ ﺣﺎﻟﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻌﺠﺰ ﺳﻴﻄﺮﺕ ﻋﻠﻰ ﺍﳉﻤﻴﻊ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻇﻞﱠ ﻓﻴـﻪ‬
‫ﻋﺴﺎﻑ ﻣﺰﺭﻭﻋ‪‬ﺎ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﻭﺷﺒﺤﻪ ﻳﺒﺘﻌﺪ ﻭﳜﺘﻔﻲ ﻛﻞ ﳊﻈﺔ‪ .‬ﺃﻣ‪‬ﺎ ﻛﻠﺒﻪ ﺍﻟﺬﻱ ﻛـﺎﻥ ﻭﺍﺿـﺤ‪‬ﺎ‬
‫ﺧﻼﻝ ﺑﻌﺾ ﺍﻟﻮﻗﺖ‪ ,‬ﻓﻘﺪ ﺃﺧﺬ ﻳﺒﺘﻌﺪ ﻭﻳﺼﻐﺮ ﺣﱴ ﺗﻼﺷﻰ ﲤﺎﻣ‪‬ﺎ!‬

‫ﰲ ﺇﺣﺪﻯ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﻌﻤﻴﺎﺀ‪ ,‬ﻭﻋﻠﻰ ﻏﲑ ﺍﻧﺘﻈﺎﺭ‪ ,‬ﺍﻧﻔﺠﺮ ﺭﻑ‪ ‬ﻣﻦ ﺍﻟﻜﺪﺭﻱ‪ .‬ﺑﺪﺍ ﰲ ﻋﺘﻤﺔ ﺍﻟﻨـﻮﺭ‬
‫ﺍﻷﻭﱃ ﺃﺷﺒﻪ ﺑﺎﻟﻄﻴﻮﺭ ﺍﻷﺳﻄﻮﺭﻳﺔ‪ .‬ﻛﺎﻥ ﻻﻧﻔﺠﺎﺭﻩ ﺩﻭﻱ ﻫﺎﺋﻞ‪ ,‬ﻭﻇﻞﱠ ﻫﺬﺍ ﺍﻟﺪﻭﻱ ﻭﻗﺘﺎﹰ ﻃـﻮﻳﻼﹰ‪ ,‬ﻻ‬
‫ﳝﻸ ﺍﻵﺫﺍﻥ ﻭﺍﻟﻌﻴﻮﻥ ﻓﻘﻂ‪ ,‬ﺑﻞ ﺃﻳﻀ‪‬ﺎ ﻳﺴﺘﻘﺮ ﰲ ﺍﻟﻘﻠﻮﺏ ﻭﻳﺴﻴﻄﺮ ﻋﻠﻴﻬﺎ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﻄﻠﻘـﺎﺕ ﺍﳋـﺎﺋﺮﺓ‬
‫ﺍﳌﺮﲡﻔﺔ ﺍﻟﱵ ﺗﻮﺍﻟﺖ‪ ,‬ﺍﻟﻮﺍﺣﺪﺓ ﺑﻌﺪ ﺍﻷﺧﺮﻯ‪ ,‬ﻓﻠﻢ ﲣﻠﻒ ﺷﻴﺌﹰﺎ ﺳﻮﻯ ﻣﻮﺟﺔ ﻣﻦ ﺍﻟـﺪﺧﺎﻥ ﺍﻷﺯﺭﻕ‬
‫ﺗﻼﺷﻰ ﺗﺪﺭﳚﻴ‪‬ﺎ ﻣﻊ ﺭﻳﺎﺡ ﺍﻟﺼﺒﺎﺡ‪.‬‬

‫ﺇﻧ‪‬ﻬﺎ ﺍﳌﻔﺎﺟﺄﺓ ﺍﻷﻭﱃ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﰲ ﺳﻴﺎﺭﺓ ﺍﳉﻴﺐ‪ ,‬ﻭﺍﻟﺬﻳﻦ‬
‫ﺍﻟﺘﻘﻮﺍ ‪‬ﺬﺍ ﺍﻟﺮﻑ‪ ,‬ﻗﺪ ﺍﻣﺘﻸ ﺇﺻﺮﺍﺭ‪‬ﺍ ﻭﲤﻠﻜﺘﻪ ﻣﺸﺎﻋﺮ ﺍﳋﻴﺒﺔ‪ ,‬ﻓﻘﺪ ﻗﺎﻝ ﺍﳉﻤﻴﻊ ﻛﻠﻤـﺎﺕ ﺑﺎﺋﺴـﺔ‬
‫ﻟﺘﱪﻳﺮ ﺍﻟﻔﺸﻞ‪ .‬ﺃﻣ‪‬ﺎ ﺻﻴﺎﺩﻭ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺧﺮﻯ ﻓﻨﻈﺮﻭﺍ ﲝﺴﺮﺓ ﻭﺣﻘﺪ‪ ,‬ﻭﻗـﺮ‪‬ﺭﻭﺍ ﰲ ﺃﻋﻤـﺎﻗﻬﻢ ﺃﻻﹼ‬
‫ﻳﻜﻮﻧﻮﺍ ﺧﺎﺋﺒﲔ ‪‬ﺬﺍ ﺍﳌﻘﺪﺍﺭ‪ .‬ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻌﺮﺟﺎﺀ ﺍﻟﱵ ﺗﺒﺎﺩﳍﺎ ﺭﻛﺎﺏ ﺍﻟﺴﻴﺎﺭﺓ ﺍﳉﻴﺐ‪ ,‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪,‬‬
‫ﻟﺘﱪﻳﺮ ﻫﺬﻩ ﺍﳋﻴﺒﺔ‪ ,‬ﻗﺎﺑﻠﺘﻬﺎ ﺷﺘﺎﺋﻢ ﻭﲢﺪﻳﺎﺕ ﻣﻦ ﺭﻛﺎﺏ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺧﺮﻯ!‬

‫ﺇﻧ‪‬ﻬﺎ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻷﻭﱃ‪ .‬ﻭﻣﺜﻞ ﻛﻞ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﻔﺎﺷﻠﺔ‪ ,‬ﻭﰲ ﲨﻴﻊ ﺍ‪‬ﺎﻻﺕ‪ ,‬ﻳﺘﻮﻟﹼﺪ ﰲ ﺍﻹﻧﺴﺎﻥ ﻧـﻮﻉ‬
‫ﻣﻦ ﺍﻹﺻﺮﺍﺭ ﺃﻗﺮﺏ ﻣﺎ ﻳﻜﻮﻥ ﺇﱃ ﺍﻟﺮﻋﻮﻧﺔ‪ ,‬ﺇﺫ ﻣﺎ ﻛﺎﺩ ﺫﻟﻚ ﺍﻟﺮﻑ‪ ‬ﻳﺘﻼﺷﻰ ﰲ ﺍﻷﻓﻖ ﻣﺒﺘﻌﺪ‪‬ﺍ ﺣﱴ‬
‫ﺃﺳﺮﻋﺖ ﺍﻟﺴﻴﺎﺭﺗﺎﻥ ﻣﻌ‪‬ﺎ‪ ,‬ﻭﺧﻴ‪‬ﻢ ﺍﻟﺘﺤﻔﹼﺰ ﺍﳊﺬﺭ ﻋﻠﻰ ﺍﳉﻤﻴﻊ‪ .‬ﺍﻣﺘﺪﺕ ﺍﻟﺒﻨﺎﺩﻕ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺴـﺎﺑﻖ‪,‬‬
‫ﻭﺑﺮﻗﺖ ﺍﻟﻌﻴﻮﻥ ﺑﺎﳊﻘﺪ‪.‬‬

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‫ﻭﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﻋﺮﻓﻮﺍ ﺃﳕﺎﻃﹰﺎ ﻛﺜﲑﺓ ﻣﻦ ﺍﻟﺼﻴﺎﺩﻳﻦ‪ ,‬ﻭﻛﺎﻧﻮﺍ ﺷﺪﻳﺪﻱ ﺍﳊـﺬﺭ ﻭﺍﻟﺪﻗـﺔ ﰲ ﺃﻥ‬
‫ﻳﻄﻠﻘﻮﺍ ﺃﻱ ﻛﻠﻤﺎﺕ ﺃﻭ ﺃﻭﺻﺎﻑ ﻟﺘﻘﻴﻴﻢ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﻵﺧﺮﻳﻦ‪ ,‬ﻛﺎﻧﻮﺍ ﻣﺘﺄﻛﹼﺪﻳﻦ ﻣﻦ ﺷﻲﺀ ﻭﺍﺣﺪ‪ :‬ﻣ‪‬ﻦ‬
‫ﻻ ﻳﻌﺮﻑ ﺍﻟﺼﺤﺮﺍﺀ‪ ,‬ﻣ‪‬ﻦ ﱂ ﻳﺮ‪ ‬ﻫﺬﺍ ﺍﻟﻄﲑ‪ ,‬ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳ‪‬ﺼﺎﺏ ﺑﺎﳋﻴﺒﺔ ﺑﻌﺪ ﺍﻟﺮﺣﻠﺔ ﺍﻷﻭﱃ‪ .‬ﱂ ﻳﻘﻮﻟﻮﺍ‬
‫ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﺒﺎﺷﺮﺓ‪ ,‬ﻟﻜﻨ‪‬ﻬﻢ ﻛﺎﻧﻮﺍ ﻭﺍﺛﻘﲔ ‪‬ﺬﺍ ﺍﻻﻗﺘﻨﺎﻉ‪ ,‬ﺧﺎﺻﺔ ﻭﺃﻥ ﺃﻏﻠﺐ ﺍﻟﻀـﻴﻮﻑ ﺍﻟـﺬﻳﻦ‬
‫ﺟﺎﺀﻭﺍ‪ ,‬ﻭﺍﺩ‪‬ﻋﻮﺍ ﻛﺜﲑ‪‬ﺍ‪ ,‬ﻭﺃﺳﺮﻓﻮﺍ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺻﺎﺩﻭﻫﺎ‪ ,‬ﻭﻋـﻦ ﺍﻷﻣـﺎﻛﻦ ﺍﻟـﱵ‬
‫ﺫﻫﺒﻮﺍ ﺇﻟﻴﻬﺎ‪ ,‬ﺃﺛﺒﺘﺖ ﺍﻟﺘﺠﺮﺑﺔ ﺷﻴﺌﹰﺎ ﳐﺘﻠﻔﹰﺎ‪ .‬ﺇﺫ ﻛﺜﲑ‪‬ﺍ ﻣﺎ ﺍﺩ‪‬ﻋﻰ ﺍﻟﺼﻴﺎﺩﻭﻥ ﺃﻥ ﺟﺒﺎﻝ ﺍﻟﻄﻴﺒﺔ ﺃﻗﺴـﻰ‬
‫ﻣﻦ ﺃﻱ ﺟﺒﺎﻝ ﺭﺃﻭﻫﺎ‪ ,‬ﻭﺃﻥ ﺣﺠﻞ ﺍﻟﻄﻴﺒﺔ ﻣﻠﻌﻮﻥ ﺇﱃ ﺩﺭﺟﺔ ﺃ‪‬ﻢ ﱂ ﻳﺮﻭﺍ ﺣﺠﻼﹰ ﺁﺧﺮ ﻣﺜﻠﻪ‪ .‬ﻛـﺎﻧﻮﺍ‬
‫ﻳﻘﻮﻟﻮﻥ ﺫﻟﻚ ﺣﲔ ﻳﺼﻌﺪﻭﻥ ﺇﱃ ﺍﳉﺒﺎﻝ‪ .‬ﺃﻣ‪‬ﺎ ﺇﺫﺍ ﺫﻫﺒﻮﺍ ﺇﱃ ﳑﺮﺍﺕ ﺍﻟﺘﺮﻏﻞ‪ ,‬ﻭﻋﺎﺩﻭﺍ ﺑﺼﻴﺪ ﻗﻠﻴﻞ‪,‬‬
‫ﻓﻜﺎﻧﻮﺍ ﻳﻌﺰﻭﻥ ﺫﻟﻚ ﺇﱃ ﺃﺳﺒﺎﺏ ﻭﳘﻴﺔ ﻭﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻐﺒﺎﺀ‪ .‬ﺍﻵﻥ‪ ,‬ﰲ ﻫﺬﻩ ﺍﻟﺼـﺤﺮﺍﺀ ﺍﻟﻔﺴـﻴﺤﺔ‪,‬‬
‫ﻫﺬﺍ ﺍﻟﻄﲑ ﺍﻟﺬﻱ ﻳﺮﻭﻧﻪ ﻳﻨﻔﺠﺮ ﺃﻣﺎﻣﻬﻢ ﻭﻳﺜﲑ ﺍﺳﺘﻔﺰﺍﺯﻫﻢ‪ ,‬ﻻ ﻳﻌﺮﻓـﻮﻥ ﺃﻱ ﺃﻛﺎﺫﻳـﺐ ﳝﻜـﻦ ﺃﻥ‬
‫ﻳﻘﻮﻟﻮﻫﺎ ﻟﺘﻔﺴﲑ ﻫﺬﻩ ﺍﳋﻴﺒﺔ! ﻭﻟﻜﻨﻬﺎ ﻋﺎﺩﺓ ﻣﻦ ﻋﺎﺩﺍﺕ ﺍﻟﺼﻴﺎﺩﻳﻦ‪ ,‬ﺣﲔ ﻳﻨﺪﻓﻌﻮﻥ ﺑﺮﻋﻮﻧﺔ ﺯﺍﺋـﺪﺓ‬
‫ﺇﱃ ﺍﻟﺘﺤﺪﻱ‪ ,‬ﰒ ﺇﱃ ﺍﻟﺘﱪﻳﺮ‪ ,‬ﻭﺃﺧﲑ‪‬ﺍ ﺇﱃ ﺍﻟﻜﺬﺏ!‬

‫ﺑﻌﺪ ﺍﻟﺮﻑ‪ ‬ﺍﻷﻭﻝ ﻃﺎﺭ ﺭﻑ‪ ‬ﺛﺎﻥ‪ .‬ﻭﻣﺜﻠﻤﺎ ﻭﺍﺟﻬﺖ ﺳﻴﺎﺭﺓ ﺍﳉﻴﺐ ﻋﺪﺩ‪‬ﺍ ﻣﻦ ﺍﻟﺮﻓﻮﻑ ﻭﻃﺎﺭ ﺑﻌﻀﻬﺎ‬
‫ﺣﻮﻝ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﻭﻛﺄﻧ‪‬ﻪ ﻛﺎﻥ ﺩﺍﺧﻞ ﻗﻔﺺ ﰒ ﺍﻧﻔﻠﺖ ﻓﺠﺄﺓ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺧﺮﻯ ﻗﺎﺑﻠـﺖ ﻋـﺪﺩ‪‬ﺍ‬
‫ﳑﺎﺛﻼﹰ‪ ,‬ﻭﺭﲟﺎ ﺃﻛﺜﺮ ﻗﻠﻴﻼﹰ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻟﺼﻴﺎﺩﻱ ﻫﺬﻩ ﺍﻟﺴﻴﺎﺭﺓ ﺑﻌﺾ ﺍﳌﻌﺎﺫﻳﺮ‪ ,‬ﺣﻮﻝ ﺿﻴﻖ ﺍﻟﺸﺒﺎﺑﻴﻚ‪,‬‬
‫ﻭﻋﺪﻡ ﺇﻣﻜﺎﻧﻴﺔ ﺍﻟﺘﺤﺮ‪‬ﻙ ﺑﺴﻬﻮﻟﺔ‪ ,‬ﻓﺈﻥﱠ ﺻﻴﺎﺩﻱ ﺳﻴﺎﺭﺓ ﺍﳉﻴﺐ ﻛﺎﻧﻮﺍ ﺃﻗﻞ ﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﱪﻳﺮ‪.‬‬

‫ﻛﺎﻧﺖ ﺍﻟﺴﻴﺎﺭﺗﺎﻥ‪ ,‬ﻭﳘﺎ ﺗﺒﺤﺜﺎﻥ ﻋﻦ ﺩﺍﺋﺮﺓ ﻟﺘﺪﻭﺭﺍ ﻓﻴﻬﺎ‪ ,‬ﲤﺘﻠﺌﺎﻥ ﺑﻨﻮﻉ ﻣـﻦ ﺍﳊـﺮﺝ ﺃﻗـﺮﺏ ﺇﱃ‬
‫ﺍﳋﺠﻞ‪ ,‬ﻭﰲ ﺑﻌﺾ ﺍﻟﻠﺤﻈﺎﺕ ﺃﻗﺮﺏ ﺇﱃ ﺍﳋﻮﻑ‪ .‬ﻓﺒﻌﺪ ﺃﻛﺜﺮ ﻣـﻦ ﺳـﺎﻋﺔ‪ ,‬ﻭﺑﻌـﺪ ﺃﻥ ﻃـﺎﺭﺕ‬
‫ﻋﺸﺮﺍﺕ ﺍﻟﺮﻓﻮﻑ ﻣﻦ ﺍﻟﻜﺪﺭﻱ‪ ,‬ﻭﻛﺎﻧﺖ ﺍﳊﺼىﻠﺔ ﺛﻼﺛﺔ ﻃﻴﻮﺭ ﰲ ﺍﻟﻔﻮﻟﻜﺲ ﻓﺎﻛﻦ‪ ,‬ﻭﻃﲑﻳﻦ ﰲ‬
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‫ﺳﻴﺎﺭﺓ ﺍﳉﻴﺐ‪ ,‬ﲤﻠﻜﺖ ﺍﳉﻤﻴﻊ ﺭﻏﺒﺔ ﰲ ﺗﻮﺳﻴﻊ ﻗﻄﺮ ﺍﻟﺪﺍﺋﺮﺓ‪ ,‬ﰲ ﳏﺎﻭﻟﺔ ﻻﻛﺘﺸﺎﻑ ﳎﺎﻝ ﻭﺍﺳـﻊ‬
‫ﻭﺍﻟﻌﻮﺩﺓ ﺑﺼﻴﺪ ﺃﻭﻓﺮ‪ .‬ﻛﺎﻧﻮﺍ ﻳﺸﻌﺮﻭﻥ ﺑﻨﻮﻉ ﻣﻦ ﺍﳋﺠﻞ‪ ,‬ﻭﻛﺎﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﺘﺄﻛﺪ‪‬ﺍ ﺃ‪‬ﻢ ﻟﻮ ﻋﺎﺩﻭﺍ‬
‫ﺇﱃ ﻋﺴﺎﻑ ‪‬ﺬﻩ ﺍﳊﺼىﻠﺔ‪ ,‬ﺑﻌﺪ ﻛﻞ ﺍﻟﻄﻠﻘﺎﺕ ﺍ‪‬ﻨﻮﻧﺔ ﺍﻟﱵ ﻣﻸﺕ ﺍﻟﻔﻀﺎﺀ‪ ,‬ﻓﺴـﻮﻑ ﻳﺴـﺨﺮ‬
‫ﻣﻨﻬﻢ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﱂ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺭﻛﺎﺏ ﺳﻴﺎﺭﺓ ﻭﺍﺣﺪﺓ‪ ,‬ﺃﻭ ﻋﻠﻰ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﺼﻴﺎﺩﻳﻦ ﻓﻘـﻂ‪.‬‬
‫ﻛﺎﻥ ﺷﻌﻮﺭ‪‬ﺍ ﺿﻤﻨﻴ‪‬ﺎ ﺻﺎﻣﺘ‪‬ﺎ‪ ,‬ﱂ ﻳﺴﺘﻄﻊ ﺃﺣﺪ ﺃﻥ ﻳﻘﻮﻟﻪ‪ ,‬ﻟﻜﻦ ﻛﻞ ﻭﺍﺣﺪ ﺗﺼﺮ‪‬ﻑ ﺑﺪﺍﻓﻊ ﻣﻨﻪ ﻭﲢﺖ‬
‫ﺗﺄﺛﲑﻩ‪ .‬ﺣﱴ ﺍﻟﺮﻏﺒﺔ ﺃﻭ ﺍﻟﻜﻠﻤﺔ‪ ,‬ﺍﻟﱵ ﻳﻘﻮﳍﺎ ﺃﻱ ﻭﺍﺣﺪ ﰲ ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺃﻭ ﺫﺍﻙ ﱂ ﺗﻜﻦ‬
‫ﲡﺪ ﺍﻋﺘﺮﺍﺿ‪‬ﺎ ﻣﻦ ﺃﺣﺪ‪ .‬ﻛﺎﻥ ﺍﳉﻤﻴﻊ ﳝﺘﻠﺊ ﺧﻮﻓﹰﺎ‪ ,‬ﺧﺎﺻﺔ ﻭﺃﻥ ﻛﻞ ﻭﺍﺣﺪ ﻗﺪ‪‬ﺭ ﺃﻥ ﻋﺴـﺎﻓﹰﺎ ﻗـﺪ‬
‫ﺍﺻﻄﺎﺩ ﻣﺌﺎﺕ ﺍﻟﻄﻴﻮﺭ!‬

‫ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻗﻮﺓ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﻭﺳﻴﻄﺮ‪‬ﺎ ﺍﻟﻐﺎﻣﻀﺔ‪ ,‬ﻓﺈﻥﱠ ﻣﺸﺎﻋﺮ ﺃﺧﺮﻯ ﻛﺎﻧﺖ ﺗﺮﻓﻊ ﺭﺃﺳـﻬﺎ‬
‫ﺑﲔ ﳊﻈﺔ ﻭﺃﺧﺮﻯ‪ :‬ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﺼﺤﺮﺍﺀ‪ ,‬ﻭﺍﻟﺘﻴﻪ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺮ ﺍﻟﻘﺎﺳﻲ ﺍﻟﺬﻱ ﻟﻴﺲ ﻟـﻪ ﺑﺪﺍﻳـﺔ‬
‫ﻭﻟﻴﺲ ﻟﻪ ‪‬ﺎﻳﺔ!‬

‫ﺣﲔ ﺍﺭﺗﻔﻌﺖ ﺍﻟﺸﻤﺲ ﰲ ﺍﻟﺴﻤﺎﺀ ﺑﻀﻌﺔ ﺃﺫﺭﻉ‪ ,‬ﻭﺍﺭﺗﻔﻌﺖ ﻣﻌﻬﺎ ﺍﳊﺮﺍﺭﺓ ﻭﺍﺭﺗﻔﻊ ﺍﻟﻐﺒـﺎﺭ‪ ,‬ﺷـﻌﺮ‬
‫ﺍﳉﻤﻴﻊ ﺑﺮﻏﺒﺔ ﺍﻟﻠﻘﺎﺀ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ,‬ﻣﻬﻤﺎ ﺑﺪﺍ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ ﻗﺎﺳﻴ‪‬ﺎ ﻣﺮﻳﺮ‪‬ﺍ‪ ,‬ﺧﺎﺻﺔ ﻭﺃﻥ ﻋﺴﺎﻓﹰﺎ ﻛﺎﻥ ﻗـﺪ‬
‫ﻧﺒ‪‬ﻬﻬﻢ ﺇﱃ ﺃﻥ ﺍﻟﻜﺪﺭﻱ ﻣﻊ ﺗﻘﺪﻡ ﺍﻟﻨﻬﺎﺭ ﻳﺮﺣﻞ‪ ,‬ﻭﺃﻧﻪ ﻳﺬﻫﺐ ﺇﱃ ﺃﻣﺎﻛﻦ ﺑﻌﻴﺪﺓ ﲝﺜﹰـﺎ ﻋـﻦ ﺍﳌـﺎﺀ‬
‫ﻭﺍﻟﻄﻌﺎﻡ‪ .‬ﻭﺃﻥ ﺍﻟﺼﻴﺪ ﺧﻼﻝ ﺍﻟﻨﻬﺎﺭ ﻣﻦ ﺍﻟﺼﻌﻮﺑﺔ ﻭﻋﺪﻡ ﺍﳉﺪﻭﻯ ﺇﱃ ﺩﺭﺟﺔ ﻛﺒﲑﺓ‪.‬‬

‫ﻭﺑﻄﺮﻳﻘﺔ ﻏﺎﻣﻀﺔ ﻣﻠﻴﺌﺔ ﺑﺎﻟﺘﺮﺩ‪‬ﺩ‪ ,‬ﺑﺪﺃﺕ ﺍﻟﺴﻴﺎﺭﺗﺎﻥ ﺗﺘﺠﻬﺎﻥ ﺇﱃ ﻣﻨﺘﺼﻒ ﺍﻟﺪﺍﺋﺮﺓ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻟﻜـﻞ‬
‫ﻣﻜﺎﻥ ﰲ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺋﺮﺓ‪ ,‬ﻭﳍﺎ ﻣﻨﺘﺼﻒ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﺼﺤﺮﺍﺀ ﻣﻠﻌﻮﻧﺔ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﺮﺟﻢ‪ ,‬ﻷﻥﱠ ﻛﻞ ﺫﺭﺓ ﻣﻨﻬﺎ‬
‫ﺩﺍﺋﺮﺓ‪ ,‬ﻭﻷﻥﱠ ﻛﻞ ﻣﻜﺎﻥ ﻣﻨﺘﺼﻒ ﺍﻟﺪﺍﺋﺮﺓ‪ .‬ﻭﻣﻊ ﺫﻟﻚ‪ ,‬ﻭﲟﻌﺮﻓﺔ ﺃﺑﻨـﺎﺀ ﺍﻟﻄﻴﺒـﺔ ﺑﺎﲡـﺎﻩ ﺍﻟـﺮﻳﺢ‪,‬‬
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‫ﻭﺗﺬﻛﹼﺮﻫﻢ ﺃﻥ ﺭﳛ‪‬ﺎ ﻏﺮﺑﻴﺔ ﻛﺎﻧﺖ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﺮﺣﻠﺔ‪ ,‬ﺑﺪﺃﺕ ﺍﻟﺪﺍﺋﺮﺓ ﺗﻀﻴﻖ ﺗﺪﺭﳚﻴ‪‬ﺎ‪ ,‬ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﻣﻦ‬
‫ﺍﻟﺒﺤﺚ‪ ,‬ﻭﻣﻦ ﺍﻟﻨﻈﺮ ﺍﳌﺪﻗﻖ‪ ,‬ﺭﺃﺕ ﺳﻴﺎﺭﺓ ﺍﳉﻴﺐ ﺯﻭﺍﻻﹰ ﺑﲔ ﺍﻟﺴﻮﺍﺩ ﻭﺍﻟﺰﺭﻗﺔ‪ ,‬ﻭﺩﻭﻥ ﺗﺮﺩ‪‬ﺩ ﻗـﺎﻝ‬
‫ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ‪:‬‬

‫‪ -‬ﻋﺴﺎﻑ‪ ...‬ﺫﺍﻙ ﻫﻮ ﻋﺴﺎﻑ!‬

‫ﻭﺑﻠﻬﻔﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻮﺟﺪ‪ ,‬ﻭﺩﻭﻥ ﺗﺴﺎﺅﻝ ﺃﻭ ﺍﻧﺘﻈﺎﺭ‪ ,‬ﺍﲡﻬﺖ ﺍﻟﺴﻴﺎﺭﺓ ﳓﻮﻩ‪ ,‬ﻭﺑﻌﺪ ﺩﻗﺎﺋﻖ ﻛﺎﻧـﺖ‬
‫ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺧﺮﻯ ﻗﺪ ﻭﺻﻠﺖ‪.‬‬

‫ﻛﺎﻥ ﻋﺴﺎﻑ ﻣﻨﺒﻄﺤ‪‬ﺎ ﻋﻠﻰ ﺍﻟﺮﻣﻞ‪ ,‬ﻭﺍﻟﻜﻠﺐ ﻗﺮﻳﺐ‪ ‬ﻣﻨﻪ‪ ,‬ﻭﻛﺎﻧﺖ ﺍﻟﺒﻨﺪﻗﻴـﺔ ﻣﻠﻘـﺎﺓ ﺇﱃ ﺟﺎﻧﺒـﻪ‪,‬‬
‫ﻭﻛﺄﻧ‪‬ﻬﺎ ﻻ ﺗﻌﻨﻴﻪ‪ .‬ﻛﺎﻥ ﻳﻌﺒﺚ ﺑﺎﻟﺮﻣﻞ ﻭﻳﺒﺘﺴﻢ ﺍﺑﺘﺴﺎﻣﺔ ﺧﻔﻴﻔﺔ‪ ,‬ﺃﻣ‪‬ﺎ ﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺍﺻـﻄﺎﺩﻫﺎ ﻓﻘـﺪ‬
‫ﻛﻮ‪‬ﻣﻬﺎ ﻣﺜﻞ ﺗﻞ ﺻﻐﲑ ﺇﱃ ﺟﺎﻧﺒﻪ‪ ,‬ﻭﻛﺎﻧﺖ ﻣﻨﺎﻗﲑﻫﺎ ﺑﺎﲡﺎﻩ ﻭﺍﺣﺪ‪...‬‬

‫ﺣﲔ ﻧﻈﺮﻭﺍ ﺇﱃ ﺗﻞ ﺍﻟﻄﻴﻮﺭ ﺃﹸﺻﻴﺒﻮﺍ ﺑﺬﻫﻮﻝ ﺣﻘﻴﻘﻲ‪ ,‬ﻛﺎﻧﺖ ﺑﺎﻟﻨﺴﺒﺔ ﳍﻢ ﺗـﻼ‪ ‬ﻣﺴـﺘﺤﻴﻼﹰ‪ ,‬ﺭﻗﻤ‪‬ـﺎ‬
‫ﻣﺴﺘﺤﻴﻼﹰ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﺑﺪﺃﻭﺍ ﺑﺈﻧﺰﺍﻝ ﺍﻟﻄﻴﻮﺭ ﻣﻦ ﺍﻟﺴﻴﺎﺭﺗﲔ ﻓﻘﺪ ﻧﻈﺮ ﺇﻟﻴﻬﺎ ﻋﺴﺎﻑ ﺑﺪﻫﺸﺔ ﺃﻗﺮﺏ ﺇﱃ‬
‫ﺍﻻﺳﺘﻐﺮﺍﺏ‪ ,‬ﻟﻜﻨﻪ ﺑﺴﺮﻋﺔ ﳌﻠﻢ ﺩﻫﺸﺘﻪ‪ ,‬ﻭﻗﺎﻝ ﺑﻄﺮﻳﻘﺔ ﺃﺑﻮﻳﺔ ﻟﻠﺘﺨﻔﻴﻒ ﻋﻨﻬﻢ‪:‬‬

‫‪ -‬ﺍﻟﺼﻴﺪ ﰲ ﺍﻟﺴﻴﺎﺭﺓ ﳛﺘﺎﺝ ﺇﱃ ﺍﻟﺘﻌﻮ‪‬ﺩ‪ ,‬ﻭﺍﻟﺮﻓﻮﻑ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻄﲑ ﻣﻦ ﻋﻨﺪﻛﻢ ﻛﺎﻧﺖ ﺗـﺄﰐ ﺇﱃ‬
‫ﻫﻨﺎ!‬

‫ﺃﻣ‪‬ﺎ ﺣﲔ ﺳﺄﻟﻪ ﺃﺣﺪ ﺍﻟﻀﻴﻮﻑ ﻋﻦ ﻋﺪﺩ ﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺻﺎﺩﻫﺎ ﻓﻘﺪ ﻗﺎﻝ ﺑﺘﻮﺍﺿﻊ‪:‬‬

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‫‪ -‬ﺣﻮﺍﱃ ﺍﻟﻌﺸﺮﻳﻦ‪ ,‬ﱂ ﺃﻋﺪ‪‬ﻫﺎ‪.‬‬

‫ﻭﱂ ﻳﺴﺄﻝ ﻋﻦ ﺍﻟﻌﺪﺩ ﺍﻟﺬﻱ ﺻﺎﺩﻭﻩ‪ ,‬ﻛﺎﻥ ﳘﱠﻪ ﺍﻷﺳﺎﺳﻲ ﺃﻥ ﻳﺘﺄﻛﹼﺪ ﺇﺫﺍ ﻗﺎﺑﻠﻮﺍ ﺭﻓﻮﻓﹰﺎ ﻛﺜﲑﺓ ﺃﻡ ﻻ?‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﻗﺮﻳﺒﺔ ﺃﻡ ﺑﻌﻴﺪﺓ‪ ,‬ﻭﻫﻞ ﺿ‪‬ﺮﺑﺖ ﻣﻦ ﻗﺒﻞ ﺃﻡ ﺃ‪‬ﺎ ﻃﺎﺭﺕ ﺑﻌﺪ ﺃﻥ ﻭﺻﻠﻮﺍ ﺇﻟﻴﻬﺎ?‬

‫ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ ﻛﺎﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻨﺘﻬﻲ ﺭﺣﻠﺔ ﺍﻟﺼﻴﺪ‪ .‬ﻭﻟﻮ ﺗﺮﻙ ﺍﻷﻣﺮ ﻷﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺃﻭ ﻟﻌﺴﺎﻑ‬
‫ﻻﻗﺘﺮﺡ ﺃﻥ ﻳﻌﻮﺩﻭﺍ‪ ,‬ﻭﺇﱃ ﺟﺎﻧﺐ ﺻﺨﺮﺓ ﰲ ﺍﻟﻮﺍﺩﻱ ﺍﻟﺬﻱ ﺍﺟﺘﺎﺯﻭﻩ ﳝﻜـﻦ ﺃﻥ ﻳﺴـﺘﺮﳛﻮﺍ‪ ,‬ﻭﺃﻥ‬
‫ﻳﺄﻛﻠﻮﺍ‪ ,‬ﻭﻛﺎﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻳﻘﺎﻝ ﺇﻥ ﻫﺬﺍ ﺍﻟﺼﻴﺪ ﻛﺎﻑ‪ ,‬ﻭﺳﻮﻑ ﺗﻨﻈﹼﻢ ﺭﺣﻠﺔ ﺻﻴﺪ ﺛﺎﻧﻴـﺔ‪ ,‬ﰲ‬
‫ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﻟﻜﻦ ﺍﻷﻣﻮﺭ‪ ,‬ﰲ ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ‪ ,‬ﺗﺴﲑ ﺑﻄﺮﻳﻖ ﻻ ﻳﻘﺪﺭﻩ ﺍﻹﻧﺴﺎﻥ ﻭﻻ ﻳﺘﻮﻗﻌـﻪ‪ .‬ﻭﺇﺫﺍ‬
‫ﻛﺎﻥ ﺍﻟﻀﻴﻮﻑ ﻫﻢ ﺍﻟﺬﻳﻦ ﳛﻜﻤﻮﻥ‪ ,‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﺮ‪‬ﺭﻭﻥ‪ ,‬ﻓﺈﻥﱠ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻣﺘﻠﻜﻮﺍ ﺧﻠﻘﹰﺎ ﺭﻓﻴﻌ‪‬ـﺎ‬
‫ﲝﻴﺚ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻔﺼﺤﻮﺍ ﻋﻤ‪‬ﺎ ﻳﺮﻳﺪﻭﻧﻪ ﻣﺒﺎﺷﺮﺓ‪ .‬ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﻗﺎﻝ ﳎﺎﻣﻠﺔ ﻭﻟﻜﻲ ﻳﺒﻌـﺪ ﺃﻱ‬
‫ﺇﻣﻜﺎﻧﻴﺔ ﻟﻠﺒﻘﺎﺀ‪:‬‬

‫‪ -‬ﺍﻟﺼﻴﺪ ﺍﻧﺘﻬﻰ‪ ,‬ﻓﻤﻨﺬ ﺍﻵﻥ ﻭﺣﱴ ﺍﻟﻐﺮﻭﺏ‪ ,‬ﻟﻦ ﳒﺪ ﺭﻓ‪‬ﺎ ﻭﺍﺣﺪ‪‬ﺍ‪ ,‬ﻭﺇﺫﺍ ﻭﺟﺪﻧﺎ ﺃﻱ ﺭﻑ‪ ‬ﻓﺴـﻮﻑ‬
‫ﻳﻄﲑ ﻣﻦ ﻣﺴﺎﻓﺔ ﺑﻌﻴﺪﺓ‪ ,‬ﻭﻻ ﳝﻜﻦ ﻷﻱ ﺇﻧﺴﺎﻥ ﺃﻥ ﻳﺄﺧﺬ ﻣﻨﻪ ﻃﺎﺋﺮ‪‬ﺍ ﻭﺍﺣﺪ‪‬ﺍ‪.‬‬

‫ﻭﺑﻌﺪ ﺃﻥ ﺗﺒﺎﺩﻝ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟﻨﻈﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪ ,‬ﻭﻣﻊ ﻋﺴﺎﻑ‪ ,‬ﻧﻈﺮﻭﺍ ﰲ ﻭﺟـﻮﻩ ﺍﻟﻀـﻴﻮﻑ‪ ,‬ﰒ‬
‫ﺍﻗﺘﺮﺡ ﺃﺣﺪﻫﻢ ﺍﻗﺘﺮﺍﺣ‪‬ﺎ ﻭﺟﺪ ﻫﻮ‪‬ﻯ ﻋﻨﺪ ﺍﻟﻀﻴﻮﻑ ﺩﻭﻥ ﺗﺮﺩ‪‬ﺩ‪:‬‬

‫‪ -‬ﳝﻜﻦ ﺃﻥ ﻧﺬﻫﺐ ﺍﻵﻥ ﺣﻴﺚ ﻳﺮﻳﺪ ﻋﺴﺎﻑ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﻧﺘﻐﺪﻯ ﻭﻧﺴﺘﺮﻳﺢ ﻧﻘﻮﻡ ﲟﺸﻮﺍﺭ ﺻﻐﲑ ﻗﺒﻞ‬
‫ﺍﻟﻐﺮﻭﺏ‪ ,‬ﻭﺑﻌﺪﻫﺎ ﻧﻌﻮﺩ ﺇﱃ ﺍﻟﻄﻴﺒﺔ‪.‬‬

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‫ﱂ ﺗﻜﻦ ﺍﳉﻠﺴﺔ‪ ,‬ﰲ ﺍﻟﻮﺍﺩﻱ‪ ,‬ﲢﺖ ﻇﻼﻝ ﺍﻟﺼﺨﻮﺭ‪ ,‬ﻣﺮﳛﺔ‪ ,‬ﺇﺫ ﺭﻏﻢ ﺭﻃﻮﺑﺔ ﺍﳌﻜﺎﻥ‪ ,‬ﻛﺎﻧﺖ ﺭﻳـﺢ‬
‫ﺍﻟﺼﺤﺮﺍﺀ ﺷﺪﻳﺪﺓ ﺍﻟﻠﻔﺢ ﻭﺍﳊﺮﺍﺭﺓ‪ ,‬ﻭﻛﺎﻧﺖ ﲢﻤﻞ ﻣﻌﻬﺎ‪ ,‬ﺑﲔ ﻓﺘﺮﺓ ﻭﺃﺧﺮﻯ‪ ,‬ﺫﺭﺍﺕ ﻣـﻦ ﺍﻟﺮﻣـﺎﻝ‬
‫ﺗﺴﻒ‪ ‬ﻭﺗﺘﻜﻮ‪‬ﻡ ﻋﻠﻰ ﺍﳌﻨﺤﺪﺭﺍﺕ ﺍﻟﻮﺍﻃﺌﺔ‪ ,‬ﻏﲑ ﺍﳌﻨﺘﻈﻤﺔ‪ ,‬ﻭﺍﻟﱵ ﺗﺸﻜﻞ ﳎﺮﻯ ﺍﻟﺴﻴﻮﻝ ﺃﻳﺎﻡ ﺍﻟﺸﺘﺎﺀ‪.‬‬

‫ﰲ ﻫﺬﻩ ﺍﳉﻠﺴﺔ‪ ,‬ﻭﺍﻟﱵ ﺷﺮﺏ ﺧﻼﳍﺎ ﺍﳉﻤﻴﻊ‪ ,‬ﻭﲢﺪ‪‬ﺛﻮﺍ ﻋﻦ ﺃﺷﻴﺎﺀ ﻻ ﺣﺼﺮ ﳍﺎ‪ ,‬ﻛﺎﻥ ﻋﺴـﺎﻑ ﰲ‬
‫ﺍﻟﺒﺪﺍﻳﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺼﻤﺖ‪ .‬ﻭﰲ ﺍﳌﺮﺍﺕ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﱵ ﺗﻜﻠﻢ ﻓﻴﻬﺎ‪ ,‬ﲢﺪ‪‬ﺙ ﺑﺸﻜﻞ ﻏـﲑ ﻣﻔﻬـﻮﻡ‪,‬‬
‫ﻭﻛﺄﻧ‪‬ﻪ ﳛﺪ‪‬ﺙ ﻧﻔﺴﻪ‪ .‬ﺃﻣﺎ ﻋﻨﺪﻣﺎ ﺳ‪‬ﺌﻞ ﻋﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﺻﺎﺩﻫﺎ‪ ,‬ﻭﰲ ﺃﻱ ﺃﻣﺎﻛﻦ‪ ,‬ﻓﻘﺪ ﺍﻛﺘﻔـﻰ‬
‫ﺑﺄﻥ ﻳﻘﻮﻝ‪:‬‬

‫‪ -‬ﻣﺎ ﻓﺎﺋﺪﺓ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻷﺷﻴﺎﺀ ﺍﳌﺎﺿﻴﺔ‪ ,‬ﻣﺎ ﺩﺍﻡ ﺍﻹﻧﺴﺎﻥ ﻏﲑ ﻗﺎﺩﺭ ﺍﻵﻥ ﻋﻠﻰ ﺃﻥ ﻳﺼـﻄﺎﺩ ﺃﻱ‬
‫ﺣﻴﻮﺍﻥ?!‬

‫ﻭﺣﲔ ﺃﳊﱡﻮﺍ ﻋﻠﻴﻪ ﺃﻥ ﳛﺪ‪‬ﺛﻬﻢ ﻋﻦ ﺃﻛﺜﺮ ﻣﺮﺓ ﺻﺎﺩ ﻓﻴﻬﺎ‪ ,‬ﻭﻋﻦ ﻋﺪﺩ ﺍﻟﻄﻴـﻮﺭ ﻭﺍﻷﺭﺍﻧـﺐ ﺍﻟـﱵ‬
‫ﺻﺎﺩﻫﺎ‪ ,‬ﻗﺎﻝ ﲝﺪ‪‬ﺓ‪:‬‬

‫‪ -‬ﻻ ﺗﻨﻈﺮﻭﺍ ﺇﱄﹼ ﻛﻮﺣﺶ‪ ,‬ﺃﻧﺎ ﺇﻧﺴﺎﻥ‪ ,‬ﻧﻌﻢ ﺇﻧﺴﺎﻥ ﻣﺜﻠﻲ ﻣﺜﻠﻜﻢ‪ ,‬ﻭﻟﻴﺲ ﺑﻴﲏ ﻭﺑـﲔ ﺃﻱ ﳐﻠـﻮﻕ‬
‫ﻋﺪﺍﺀ ﻣﻦ ﺃﻱ ﻧﻮﻉ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻄﻴﻮﺭ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ ﺗﻐﺮﻳﲏ ﻭﺃﹸﻃﺎﺭﺩﻫﺎ‪ ,‬ﻓﻸﻧ‪‬ﲏ ﺃﺷﻌﺮ ﲝﺎﺟﺔ ﺃﻛﺜـﺮ‬
‫ﳑﺎ ﺃﺷﻌﺮ ﺑﻠﺬﺓ‪ .‬ﻭﺣﱴ ﻟﻮ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻟﺬﺓ‪ ,‬ﻓﺈﻧ‪‬ﻬﺎ ﻻ ﺗﺼﻞ ﺑﺎﻹﻧﺴﺎﻥ ﺇﱃ ﺣﺪﻭﺩ ﺍﻹﺑﺎﺩﺓ ﻭﺍﻟﻔﺘـﻚ‪.‬‬
‫ﺣﱴ ﺍﻟﺬﻱ ﻳﺮﻏﺐ ﰲ ﺍﻣﺮﺃﺓ‪ ,‬ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺘﺼﺮﻫﺎ ﺑﲔ ﻳﺪﻳﻪ ﺇﱃ ﺍﻷﺑﺪ‪ ,‬ﻓﺈﻧ‪‬ﻪ ﻏﲑ ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳﻔﻌﻞ‬
‫ﺫﻟﻚ ﺑﻼ ﺣﺪﻭﺩ‪ .‬ﺃﻣ‪‬ﺎ ﺇﺫﺍ ﻛﺎﻥ ﺃﲪﻖ‪ ,‬ﻭﺇﺫﺍ ﻓﻌﻞ ﺷﻴﺌﹰﺎ ﻻ ﻳﻨﺎﺳﺐ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ‪ ,‬ﻓـﻼ ﺑـﺪ‪ ‬ﺃﻥ‬
‫ﻳﻨﺘﻬﻲ ﺑﺸﻜﻞ ﻣﺎ‪ .‬ﻭﺃﻧﺎ‪ ...‬ﻋﺴﺎﻑ ﺍﻟﺬﻱ ﻻ ﻳﻌﺮﻓﻪ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺇﻻﱠ ﺗﺎﺋﻬ‪‬ﺎ ﰲ ﺍﻟﱪﺍﺭﻱ‪ ,‬ﻭﻻ ﻳﻼﺣـﻖ‬

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‫ﺇﻻﱠ ﺍﻟﻄﻴﻮﺭ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ‪ ,‬ﺃﻧﺎ ﻋﺴﺎﻑ ﺍﻟﻔﻬﺪ‪ ,‬ﻻ ﺃﺭﻏﺐ ﰲ ﺍﻟﺼﻴﺪ ‪‬ﺮﺩ ﺍﻟﻘﺘﻞ ﻭﻻ ﺃﺻﻴﺪ ﺃﻛﺜﺮ ﳑ‪‬ـﺎ‬
‫ﳚﺐ ﺇﻻﱠ ﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ‪.‬‬

‫ﻛﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﻳﺘﺤﺪﺙ ﺃﻛﺜﺮ‪ ,‬ﻭﺑﻄﺮﻳﻘﺔ ﺃﻓﻀﻞ‪ ,‬ﻟﻜﻨﻪ ﱂ ﻳﺴﺘﻄﻊ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻷﻓﻜﺎﺭ ﺍﻟﱵ ﺩﺍﺭﺕ ﰲ ﺭﺃﺳﻪ‬
‫ﻭﻣﻸﺕ ﻋﻘﻠﻪ ﻭﻫﻮ ﻣﺴﺘﻠﻖ ﻋﻠﻰ ﺟﻨﺒﻪ‪ ,‬ﻭﻛﻠﺒﻪ ﺑﻘﺮﺑﻪ‪ ,‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻛﺜﲑﺓ ﺇﱃ ﺩﺭﺟﺔ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﳛﺎﺻﺮﻫﺎ‪ ,‬ﺃﻥ ﻳﻘﻮﳍﺎ‪ .‬ﻭﺣﱴ ﻟﻮ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﻜﻠﻢ ﻓﺈﻥﱠ ﻛﻠﻤﺎﺗﻪ ﺗﺒﺪﻭ ﻏﺎﻣﻀﺔ ﻓﺠﺔ‪ ,‬ﻭﻗﺪ ﻻ ﻳﻔﻬﻤﻬـﺎ‬
‫ﺃﺣﺪ‪ .‬ﻭﺣﲔ ﺷﺮﺏ ﻛﺄﺳ‪‬ﺎ ﺟﺪﻳﺪﺓ ﻭﺍﻣﺘﻸ ﻧﺸﻮﺓ ﺷﻌﺮ ﺑﺄﻧﻪ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﻜﻠﻢ ﺑﺸـﻜﻞ ﺃﻓﻀـﻞ‪,‬‬
‫ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻵﺧﺮﻳﻦ ﻗﺪ ﺗﻜﻠﻤﻮﺍ ﺩﻭﻥ ﺃﻥ ﻳﻄﻠﺐ ﻣﻨﻬﻢ ﺃﺣﺪ ﺫﻟﻚ‪ ,‬ﻭﺩﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﻟﻜﻼﻣﻬﻢ ﺃﻱ‬
‫ﻣﻌﲎ ﺃﻭ ﺿﺮﻭﺭﺓ‪ .‬ﻟﻘﺪ ﺗﻜﻠﻤﻮﺍ ﺑﺘﻠﻚ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻔﺨﻤﺔ ﺍﳌﻠﻴﺌﺔ ﺑﺎﻷﻛﺎﺫﻳﺐ‪ ,‬ﻭﺍﻟـﱵ ﻻ ﻳﺘﻘﻨـﻬﺎ ﺇﻻﱠ‬
‫ﺍﳌﺘﻌﻠﻤﻮﻥ ﻭﺃﺑﻨﺎﺀ ﺍﳌﺪﻥ‪ .‬ﻓﻜﱠﺮ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ ﰲ ﺃﻥ ﻳﺼﺮﺥ‪ ,‬ﺃﻥ ﻳﻀﺤﻚ ﺑﺴﺨﺮﻳﺔ‪ ,‬ﻟﻜﻨﻪ ﺍﺑﺘﻠﻊ ﺃﻛﺜﺮ‬
‫ﻣﺎ ﻛﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻮﻟﻪ‪ ,‬ﻭﺍﻛﺘﻔﻰ ﺑﺄﻥ ﻳﻨﻈﺮ ﺇﱃ ﺍﻟﻮﺟﻮﻩ‪ ,‬ﻭﺃﻥ ﻳﺮﺍﻗﺐ ﺍﻟﺘﺼﺮﻓﺎﺕ‪.‬‬

‫ﻛﺎﻥ ﻋﺴﺎﻑ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺣﺰﻳﻨ‪‬ﺎ ﺇﱃ ﺩﺭﺟﺔ ﻻ ﻳﺘﺬﻛﺮ ﻣﻌﻬﺎ ﺃﻧﻪ ﺣﺰﻥ ‪‬ﺬﺍ ﺍﳌﻘﺪﺍﺭ‪ ,‬ﻭﺷﻌﺮ ﺑـﺄﻥ‬
‫ﺛﻘﻼﹰ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺼﺨﺮﺓ ﳚﺜﻢ ﻋﻠﻰ ﺻﺪﺭﻩ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻗﺪ ﺗﻌﻮ‪‬ﺩ ﺃﻥ ﻳﺼﺪﺭ ﺍﻷﻭﺍﻣﺮ ﺇﱃ ﺍﻟﺼـﻴﺎﺩﻳﻦ‬
‫ﺍﻷﻏﺮﺍﺭ‪ ,‬ﻭﺃﻥ ﻳﻘﻮﺩﻫﻢ ﰲ ﺍﳌﺴﺎﺭﺏ ﺍﻟﻀﻴﻘﺔ ﻭﻳﺘﻘﺪ‪‬ﻣﻬﻢ ﰲ ﺍﳌﻌﺎﺻﻲ‪ ,‬ﻟﻴﺜﺒﺖ ﳍﻢ ﺑﻄﺮﻳﻘﺔ ﻣﺎ ﺃ‪‬ﻢ ﻣﺎ‬
‫ﺯﺍﻟﻮﺍ ﲝﺎﺟﺔ ﺇﱃ ﻭﻗﺖ ﻃﻮﻳﻞ ﻟﻜﻲ ﻳﺘﻌﻠﻤﻮﺍ ﻣﻌﲎ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﺃﻥ ﻳﺘﺼﺮﻓﻮﺍ ﺑﻄﺮﻳﻘﺔ ﻣﻠﻴﺌـﺔ ﺑﺎﳊﻜﻤـﺔ‬
‫ﻭﺍﻟﺬﻛﺎﺀ‪ ,‬ﻭﳝﻴﺰﻭﺍ ﺑﲔ ﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺗ‪‬ﺼﺎﺩ ﻭﺗﻠﻚ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﺗ‪‬ﺘﺮﻙ ﻟﺘﻌﻴﺶ‪ ,‬ﺇﺫﺍ ﻛﺎﻥ ﻗﺪ ﺗﻌـﻮ‪‬ﺩ‬
‫ﺫﻟﻚ ﻭﻣﺎﺭﺳﻪ ﲟﻜﺮ‪ ,‬ﻭﻷﺳﺒﺎﺏ ﻏﺎﻣﻀﺔ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ‪ ,‬ﻓﻠﻘﺪ ﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﻴـﻮﻡ ﺃﻗـﺮﺏ ﺇﱃ‬
‫ﺍﻻﺳﺘﺴﻼﻡ ﻭﺍﻟﻴﺄﺱ‪ ,‬ﻭﻛﺎﻥ ﻣﺴﺘﻌﺪ‪ّ‬ﺍ ﻷﻥ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﻵﺧﺮﻭﻥ‪.‬‬

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‫ﻟﻮ ﺃﻥ ﻋﺴﺎﻓﹰﺎ ﲤﺎﺳﻚ ﰲ ﳊﻈﺔ ﻣﻌﻴﻨﺔ‪ ,‬ﻟﻮ ﺃﻧﻪ ﺭﻓﺾ ﺑﺈﺻﺮﺍﺭ‪ ,‬ﻣﺜﻠﻤﺎ ﺗﻌﻮ‪‬ﺩ‪ ,‬ﺍﻻﺳﺘﺠﺎﺑﺔ ﺇﱃ ﺭﻋﻮﻧـﺔ‬
‫ﺍﻟﺸﺒﺎﺏ ﻭﺧﻔﺘﻬﻢ‪ ,‬ﻟﻮ ﺃﻥ ﺍﳊﺰﻥ ﻓﺎﺭﻗﻪ ﻭﺍﻟﻴﺄﺱ ﱂ ﻳﺴﻴﻄﺮ ﻋﻠﻴﻪ‪ ,‬ﻟﻮ ﺃﻥ ﺍﳋﻤﺮﺓ ﱂ ﺗﺘﺼﺎﻋﺪ ﺃﲞﺮ‪‬ـﺎ‬
‫ﺍﻟﻘﻮﻳﺔ ﺍﳊﺎﺩﺓ ﺇﱃ ﺍﻟﺮﺅﻭﺱ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺼﻴﻔﻲ‪ ,‬ﻟﻮ ﺃﻥﱠ ﺍﳌﻜﺎﻥ ﻛﺎﻥ ﻏﲑ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‪ ,‬ﳌﺎ ﺣﺼﻞ‬
‫ﺷﻲﺀ‪ .‬ﻟﻜﻦ ﻗﻮﺓ ﺧﻔﻴﺔ‪ ,‬ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺒﻼﻫﺔ‪ ,‬ﻭﻟﻌﻠﱠﻬﺎ ﺣﻜﻴﻤﺔ ﲟﻘﺪﺍﺭ ﻻ ﻳﺪﺭﻛﻪ ﻋﻘﻞ ﺍﻹﻧﺴﺎﻥ‪ ,‬ﻫـﻲ‬
‫ﺍﻟﱵ ﻗﺮ‪‬ﺭﺕ ﻛﻞ ﺷﻲﺀ!‬

‫ﻓﻘﺒﻞ ﺃﻥ ﻳﻨﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﺍﺳﺘﺮﺍﺣﺖ ﺍﻟﻘﺎﻓﻠﺔ ﺃﻛﺜﺮ ﻣﻦ ﺳﺎﻋﺘﲔ ﺑﺪﺍ ﺍﻟﺰﻣﻦ ﻟﻀﻴﻮﻑ ﺍﻟﻄﻴﺒﺔ‬
‫ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ,‬ﺷﻴﺌﹰﺎ ﳐﺘﻠﻔﹰﺎ ﻋﻤ‪‬ﺎ ﳛﺴ‪‬ﻪ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻣ‪‬ﻦ ﻋﺎﺵ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻣـﺎﻛﻦ‪ .‬ﺇﺫ‬
‫ﻣﺎ ﻛﺎﺩ ﺃﺣﺪﻫﻢ ﻳﻘﺘﺮﺡ ﺍﻟﻌﻮﺩﺓ ﺇﱃ ﺍﻟﺼﻴﺪ‪ ,‬ﺣﱴ ﺍﺳﺘﺠﺎﺏ ﺍﻵﺧﺮﻭﻥ ﺑﺴﺮﻋﺔ ﻭﺳﻬﻮﻟﺔ‪ .‬ﻭﻛـﺄﻧ‪‬ﻬﻢ‬
‫ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﻗﺒﻞ‪ .‬ﻭﻋﺴﺎﻑ ﺍﻟﺬﻱ ﻧﻈﺮ ﺇﱃ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﻧﻈﺮﺓ ﺗﺴﺎﺅﻝ‪ ,‬ﻭﺟﺪ ﰲ ﻋﻴـﻮﻥ‬
‫ﻫﺆﻻﺀ ﺍﺳﺘﺴﻼﻣ‪‬ﺎ ﺣﺎﺋﺮ‪‬ﺍ‪ ,‬ﻭﺑﺪﺍ ﺃ‪‬ﻢ ﻏﲑ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﲣﺎﺫ ﺃﻱ ﻗﺮﺍﺭ‪ ,‬ﻭﺃ‪‬ﻢ ﳝﺜﻠﻮﻥ ﺩﻭﺭ‪‬ﺍ ﺃﻗـﺮﺏ‬
‫ﺇﱃ ﺍﳊﻤﺎﻗﺔ‪ ,‬ﻭﻳﺴﺘﺠﻴﺒﻮﻥ ﻷﻱ ﺭﻏﺒﺔ ﻳﻄﻠﺒﻬﺎ ﻫﺆﻻﺀ ﺍﻷﻓﻨﺪﻳﺔ‪.‬‬

‫ﺑﻌﺪ ﺗﺮﺩ‪‬ﺩ ﱂ ﻳﻄﻞ‪ ,‬ﺾ ﻋﺴﺎﻑ ﻭﺑﻠﻬﺠﺔ ﻣﻠﻴﺌﺔ ﺑﺎﻟﺴﺨﺮﻳﺔ ﻭﺍﻟﺘﺤﺪ‪‬ﻱ‪ ,‬ﻗﺎﻝ ﳜﺎﻃﺐ ﻛﻠﺒﻪ‪:‬‬

‫‪ -‬ﻻ ﻳﺘﻌﻠﻢ ﺍﻹﻧﺴﺎﻥ ﺇﻻﱠ ﺑﺎﻟﺘﺠﺮﺑﺔ‪ ,‬ﺃﻣ‪‬ﺎ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻓﺈﻧ‪‬ﻬﺎ ﺗﺘﻌﻠﻢ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ ﰒ ﺗﻮﺭ‪‬ﺛﻬﺎ ﺇﱃ ﺃﻭﻻﺩﻫﺎ‬
‫ﻭﺣ‪‬ﻔﹰﺪ‪‬ﺎ‪ ,‬ﻭ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺗﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻬﺎ ﻭﺗﻮﺍﺻﻞ ﺍﳊﻴﺎﺓ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ‪...‬‬

‫ﻭﺿﺤﻚ ﺑﺴﺨﺮﻳﺔ‪ ,‬ﻭﺑﻼ ﻣﻨﺎﻗﺸﺎﺕ ﻃﻮﻳﻠﺔ ﺍﺧﺘﺎﺭ ﻋﺴﺎﻑ ﻣﻜﺎﻧ‪‬ﺎ ﺟﺪﻳﺪ‪‬ﺍ‪ ,‬ﻗﺎﻝ ﻟﻴﻘﻨﻊ ﻧﻔﺴﻪ‪:‬‬

‫‪ -‬ﻗﺪ ﻻ ﺗﻜﻮﻥ ﺍﻟﻄﻴﻮﺭ ﻫﻨﺎﻙ ﻣﻀﺮﻭﺑﺔ‪ ,‬ﻭﻗﺪ ﳒﺪ ﺑﻌﺾ ﺍﻷﺷﻮﺍﻙ ﺗﺴﺘﻈﻞ ‪‬ﺎ‪ ,‬ﻭﳓﻦ ﻭﻣﺎ ﻗﹸﺴِﻢ ﻟﻨﺎ!‬

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‫ﻭﺑﺎﻟﻄﺮﻳﻘﺔ ﻧﻔﺴﻬﺎ‪ ,‬ﻭﺑﺎﻹﺻﺮﺍﺭ ﻧﻔﺴﻪ‪ ,‬ﺣﲔ ﻭﺻﻞ ﺇﱃ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﻳﺮﺍﻩ ﻣﻨﺎﺳﺒ‪‬ﺎ ﻟﻠﺼﻴﺪ‪ ,‬ﺃﻭﻗـﻒ‬
‫ﺍﻟﺴﻴﺎﺭﺓ ﻭﺃﻧﺰﻝ ﻛﻠﺒﻪ‪ ,‬ﰒ ﻧﺰﻝ‪.‬‬

‫ﱂ ﻳﺘﻜﻠﻢ ﻫﺬﻩ ﺍﳌﺮﺓ ﺃﻱ ﻛﻠﻤﺔ‪ ,‬ﱂ ﻳﻜﺮﺯ ﺑﺄﻱ ﻣﻮﻋﻈﺔ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﻗﺎﻝ ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺑﺼﻮﹴﺕ ﻋﺎﻝﹴ‬
‫ﻟﻴﻨﺒ‪‬ﻪ ﺍﳉﻤﻴﻊ‪:‬‬

‫‪ -‬ﺳﻨﻠﺘﻘﻲ ﻫﻨﺎ ﺑﻌﺪ ﺳﺎﻋﺔ ﻭﺃﻗﺼﻰ ﺣﺪ ﺳﺎﻋﺘﲔ‪ ,‬ﻷﻥﱠ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﻃﻮﻳﻞ‪ ,‬ﻭﳚﺐ ﺃﻥ ﻧﺼـﻞ‬
‫ﻣﺒﻜﺮﻳﻦ‪.‬‬

‫ﺣﲔ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ‪ ,‬ﻫﺰ‪ ‬ﻋﺴﺎﻑ ﺭﺃﺳﻪ ﺩﻻﻟﺔ ﺍﳌﻮﺍﻓﻘﺔ‪ ,‬ﻭﻟﻮ‪‬ﺡ ﺑﻴﺪﻩ ﺑﻄﺮﻳﻘﺔ ﺩﺍﺋﺮﻳـﺔ‪,‬‬
‫ﻭﻗﺪ ﻓﹸﻬﻤﺖ ﺗﻠﻚ ﺍﳊﺮﻛﺔ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﺳﻴﺒﻘﻰ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﺪﺍﺋﺮﺓ‪ ,‬ﻭﻓﻬﻤﺖ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﲢﻴﺔ‪.‬‬

‫ﺍﻟﺸﻤﺲ ﺗﱰﻟﻖ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻣﺜﻞ ﺭﺻﺎﺹ ﻣﺼﻬﻮﺭ‪ ,‬ﻭﺍﻟﺮﻣﻞ ﺃﻛﺜﺮ ﺳﺨﻮﻧﺔ ﻣﻦ ﺍﳉﻤﺮ‪ ,‬ﺣﺘ‪‬ﻰ ﺍﻟﻜﻠﺐ‬
‫ﻭﻫﻮ ﻳﻨﻘﻞ ﺃﻗﺪﺍﻣﻪ ﺗﺼﺪﺭ ﻋﻨﻪ ﺃﺻﻮﺍﺕ ﺿﻌﻴﻔﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻻﺳﺘﻐﺎﺛﺔ ﺃﻭ ﺍﻻﺣﺘﺠﺎﺝ‪ ,‬ﺃﻭ ﻛﺄﻧ‪‬ﻪ ﳝﺸﻲ‬
‫ﻋﻠﻰ ﺃﺷﻮﺍﻙ ﺣﺎﺩﺓ ﺃﻭ ﺯﺟﺎﺝ ﻣﻜﺴﻮﺭ‪ .‬ﻭﺣﲔ ﺃﻗﻠﻌﺖ ﺍﻟﺴﻴﺎﺭﺗﺎﻥ ﺑﺴﺮﻋﺔ ﺧﻠﻔﺘﺎ ﻭﺭﺍﺀﳘﺎ ﺳـﺤﺎﺑﺔ‬
‫ﻛﺒﲑﺓ ﻣﻦ ﺍﻟﻐﺒﺎﺭ‪ ,‬ﻟﻔﱠﺖ ﻋﺴﺎﻓﹰﺎ ﻓﺒﺪﺍ ﺟﺰﺀًﺍ ﻣﻦ ﺍﻟﺼﺤﺮﺍﺀ ﺍﳌﻤﺘﺪﺓ ﺑﻼ ﺍﻧﺘﻬﺎﺀ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﻜﻠﺐ ﻓﻘﺪ ﻋﻮﻯ‬
‫ﺍﺣﺘﺠﺎﺟ‪‬ﺎ ﻭﺭﻛﺾ ﳌﺴﺎﻓﺔ ﻭﺭﺍﺀ ﺇﺣﺪﻯ ﺍﻟﺴﻴﺎﺭﺗﲔ‪ ,‬ﰒ ﻋﺎﺩ ﺑﺒﻂﺀ‪.‬‬

‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻄﺒﻴﻌﺔ ﲜﱪﻭ‪‬ﺎ ﻏﲑ ﺍﶈﺪﻭﺩ‪ ,‬ﰲ ﺍﻟﺒﺤﺎﺭ ﻭﺍﶈﻴﻄﺎﺕ‪ ,‬ﻋﻠﻰ ﻗﻤﻢ ﺍﳉﺒﺎﻝ ﻭﰲ ﺃﻋﻤـﺎﻕ‬
‫ﺍﻷﻭﺩﻳﺔ‪ ,‬ﰲ ﺍﻷﺻﻘﺎﻉ ﺍﳌﺘﺠﻤﺪﺓ ﻭﰲ ﻇﻠﻤﺔ ﺍﻟﻐﺎﺑﺎﺕ‪ -‬ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻄﺒﻴﻌﺔ ﰲ ﻛﻞ ﻫﺬﻩ ﺍﻷﻣـﺎﻛﻦ‬
‫ﺗﻨﺬﺭ ﺑﺎﻟﺘﺤﻮﻝ ﻭﺗﺒﻌﺚ ﺑﺈﺷﺎﺭﺍﺕ ﻣﻦ ﻧﻮﻉ ﻣﺎ‪ ,‬ﺑﺄﻥ ﺫﻟﻚ ﺍﻟﻌﻨﻔﻮﺍﻥ ﺍﻟﺪﺍﺧﻠﻲ ﱂ ﻳﻌﺪ ﻳﻘـﻮﻱ ﻋﻠـﻰ‬
‫ﺍﻻﺣﺘﻤﺎﻝ ﻭﺳﻮﻑ ﻳﻘﻠﺐ ﺟﻠﺪﻩ ﰲ ﺍﻟﻠﺤﻈﺔ ﺍﻟﺘﺎﻟﻴﺔ‪ ,‬ﻓﺎﻟﺼﺤﺮﺍﺀ ﺍﻟﻐﺎﻣﻀﺔ ﺍﻟﻘﺎﺳﻴﺔ ﺍﳌﻮﺣﺸﺔ ﺍﳌﻔﺎﺟﺌﺔ‬
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‫ﺗﺘﺠﺎﻭﺯ ﻗﻮﺍﻧﲔ ﺍﻟﻄﺒﻴﻌﺔ ﻟﺘﺜﺒﺖ ﻫﺬﻩ ﺍﻟﻘﻮﺍﻧﲔ‪ .‬ﻓﻠﻢ ﲤﺾ ﺳﺎﻋﺔ ﺣﱴ ﺟ‪‬ﻨ‪‬ﺖ ﺍﻟﺪﻧﻴﺎ‪ :‬ﻫﺒ‪‬ﺖ ﺭﻳﺢ ﻗﻮﻳﺔ‬
‫ﻋﺎﺻﻔﺔ ﻏﻴ‪‬ﺮﺕ ﻛﻞ ﺷﻲﺀ‪ .‬ﻛﺎﻧﺖ ﺍﻟﺰﻭﺍﺑﻊ ﺗﺪﻓﻊ ﺍﻟﻜﺜﺒﺎﻥ ﺍﻟﺮﻣﻠﻴﺔ ﻭﺗﺴﻔﹼﻬﺎ ﻛﻤـﺎ ﺗﻔﻌـﻞ ﺍﻟﺮﻳـﺎﺡ‬
‫ﺑﺎﻷﻣﻮﺍﺝ‪ ,‬ﻓﺘﺘﺪﺣﺮﺝ ﺍﻟﺮﻣﺎﻝ ﺑﺴﺮﻋﺔ ﻛﻤﺎ ﻟﻮ ﺃ‪‬ﺎ ﻛﺘﻞ ﻣﻦ ﺍﻟﻘﻄﻦ ﺍﳍﺶ ﺃﻭ ﺑﻘﺎﻳﺎ ﺃﻭﺭﺍﻕ ﳏﺘﺮﻗـﺔ‪,‬‬
‫ﺣﱴ ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﺃﻥ ﻳﺴﺘﺪﻳﺮ ﻗﻠﻴﻼﹰ ﻟﻴﺘ‪‬ﻘﻲ ﻫﺬﺍ ﺍﳉﻨﻮﻥ ﺍﳌﻔﺎﺟﺊ ﺣﱴ ﳝﺘﻠﺊ ﺣﻠﻘﻪ ﻭﲤﺘﻠﺊ ﻋﻴﻨـﺎﻩ‬
‫ﺑﺬﻟﻚ ﺍﳉﻤﺮ ﺍﻟﺼﻐﲑ ﺍﻟﻨﺎﻋﻢ ﻭﻛﺄﻧ‪‬ﻪ ﺳﻘﻂ ﻣﻦ ﻧﺎﺭ ﻻ ﺗﻌﺮﻑ ﺍﻟﺘﻮﻗﻒ ﺃﻭ ﺍﻻﻧﻄﻔﺎﺀ‪.‬‬

‫ﺇﻥ ﻣﺎ ﺣﺼﻞ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﺼﻴﻔﻲ‪ ,‬ﰲ ﺃﻋﻤﺎﻕ ﺍﻟﺼﺤﺮﺍﺀ‪ ,‬ﻭﻋﻠﻰ ﻣﺴﺎﻓﺔ ﻏﲑ ﻗﺼﲑﺓ ﻣﻦ ﺍﻟﻄﻴﺒﺔ‪,‬‬
‫ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺴﺘﻌﻴﺪﻩ ﺃﺣﺪ ﺩﻭﻥ ﺃﻥ ﻳﺒﻜﻲ‪ .‬ﻓﺎﳋﻮﻑ ﺍﻟﺬﻱ ﻣﻸ ﺍﻟﺪﻧﻴﺎ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺎﺕ ﻛﺎﻥ‬
‫ﻣﻦ ﺍﻟﻘﻮﺓ ﻭﺍﻟﺬﻫﻮﻝ ﺇﱃ ﺩﺭﺟﺔ ﺃﻥ ﻻ ﺃﺣﺪ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﺬﻛﺮ ﻣﺎ ﺣﺼﻞ‪ .‬ﺣﱴ ﺍﻟﻜﻠﻤـﺎﺕ ﺗﺒـﺪﻭ‬
‫ﺑﺎﻫﺘﺔ ﻋﺎﺟﺰﺓ‪ ,‬ﻭﻻ ﺗﻌﺒ‪‬ﺮ ﻋﻦ ﺃﻱ ﺷﻲﺀ‪ .‬ﻭﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﻌﺮﻓـﻮﻥ ﺑﻐﺮﻳـﺰ‪‬ﻢ ﻃﺒﻴﻌـﺔ‬
‫ﺍﻟﺼﺤﺮﺍﺀ ﻭﻗﺴﻮ‪‬ﺎ‪ ,‬ﻣﻦ ﺭﺍﺋﺤﺔ ﺍﳍﻮﺍﺀ‪ ,‬ﻣﻦ ﳌﻌﺎﻥ ﺍﻟﺴﻤﺎﺀ ﺍﻟﻘﺎﺳﻲ‪ ,‬ﻣﻦ ﺍﻟﺰﻭﺍﺑﻊ ﺍﻟـﱵ ﲡـﺎﻭﺯﺕ‬
‫ﺍﻟﻮﺍﺩﻱ ﻭﻋﱪﺕ ﺍﻟﺴﻬﻞ ﻛﻠﻪ ﺣﱴ ﻭﺻﻠﺖ ﺇﱃ ﺍﻟﻄﻴﺒﺔ‪ ...‬ﺇﻥ ﻫﺆﻻﺀ ﱂ ﻳﺼﺪﻗﻮﺍ ﺍﳍﻮﻝ ﺍﻟﺬﻱ ﻳﺮﻭﻧﻪ‬
‫ﺃﻣﺎﻡ ﻋﻴﻮ‪‬ﻢ‪ .‬ﺇﻧ‪‬ﻪ ﺷﻲﺀ ﱂ ﻳﺸﻬﺪﻭﺍ ﻣﺜﻠﻪ ﻃﻴﻠﺔ ﺣﻴﺎ‪‬ﻢ‪ .‬ﻭﺍﻟﻀﻴﻮﻑ ﺍﻟﺬﻳﻦ ﺃﺻﺎ‪‬ﻢ ﺍﳍﻠﻊ‪ ,‬ﻭﺍﻟـﺬﻳﻦ‬
‫ﻓﻘﺪﻭﺍ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﺼﺮ‪‬ﻑ‪ ,‬ﲢﻮﻟﻮﺍ ﺇﱃ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺪﻣﻰ ﺍﳌﺘﻮﺳﻠﺔ ﺍﻟﺒﺎﻛﻴﺔ‪ .‬ﻛـﺎﻧﻮﺍ ﻳﺮﻳـﺪﻭﻥ‬
‫ﺷﻴﺌﹰﺎ ﻭﺍﺣﺪ‪‬ﺍ‪ :‬ﺃﻻﹼ ﳝﻮﺗﻮﺍ!‬

‫ﻭﰲ ﻏﻤﺮﺓ ﺍﳋﻮﻑ ﻳﻔﻘﺪ ﺍﻟﺒﺸﺮ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﺼﺮ‪‬ﻑ‪ ,‬ﻓﺒﺪﻝ ﺃﻥ ﻳﻮﻗﻔﻮﺍ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﻳﻨﺘﻈـﺮﻭﺍ‪,‬‬
‫ﻛﺎﻧﺖ ﺍﻟﻌﻮﺍﺻﻒ ﺍﻟﺮﻣﻠﻴﺔ ﺍﻟﻘﺎﺳﻴﺔ ﻫﻲ ﺍﻟﱵ ﲢﺮ‪‬ﻛﻬﻢ‪ ,‬ﻫﻲ ﺍﻟﱵ ﺗﻘﻮﺩﻫﻢ‪ .‬ﻭﰲ ﺍﳌﺮﺍﺕ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟـﱵ‬
‫ﺗﻮﻗﻔﻮﺍ ﻓﻴﻬﺎ ﻭﺟﺎﺀﺕ ﺍﻟﺰﻭﺍﺑﻊ ﺣﺎﻣﻠﺔ ﺍﻟﺮﻣﺎﻝ ﺍﻟﺴﺎﺧﻨﺔ‪ ,‬ﺻﺮﺧﻮﺍ ﺑﺮﻋﺐ‪ ,‬ﻭﺷﻌﺮﻭﺍ ﺑﺎﳌﻮﺕ ﻳﻄﺒـﻖ‬
‫ﻋﻠﻰ ﺭﻗﺎ‪‬ﻢ‪ .‬ﻭﺩﻭﻥ ﺍﻧﺘﻈﺎﺭ ﻭﺑﺪﻭﺍﻓﻊ ﻏﺮﻳﺰﻳﺔ ﺣﺎﻭﻟﻮﺍ ﺍﳍﺮﺏ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳉﻴﺐ ﻗﺪ ﻇﻠﺖ ﳏﺘﻔﻈﺔ‬
‫ﺑﻘﻮ‪‬ﺎ ﻭﻗﺪﺭ‪‬ﺎ ﻋﻠﻰ ﺍﻟﺴﻴﻄﺮﺓ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺧﺮﻯ ﺑﺪﺕ ﻣﺜﻞ ﺳﻠﺤﻔﺎﺓ ﺿﺎﻟﺔ ﻻ ﺗﻌﺮﻑ ﺇﱃ ﺃﻳﻦ‬
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‫ﺗﺬﻫﺐ ﺃﻭ ﻣﱴ ﲤﻮﺕ‪ .‬ﻭﺣﲔ ﻗﺎﻝ ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺑﺄﻥﱠ ﺍﻷﻣﺮ ﺃﺻﺒﺢ ﺧﻄﲑ‪‬ﺍ ﺇﱃ ﺩﺭﺟﺔ ﺗﺘﻄﻠـﺐ‬
‫ﺑﻘﺎﺀ ﺍﻟﺴﻴﺎﺭﺗﲔ ﻣﻌ‪‬ﺎ‪ ,‬ﻓﻘﺪ ﺷﻌﺮ ﺍﳉﻤﻴﻊ ﺑﻨﻮﻉ ﻣﻦ ﺍﻟﺮﺍﺣﺔ‪ .‬ﻭﱂ ﻳﻜﺘﻒ ﺳﺎﺋﻖ ﺍﻟﻔﻮﻟﻜﺲ ﻓﺎﻛﻦ ﺑـﺄﻥ‬
‫ﻳﺒﻘﻲ ﻗﺮﻳﺒ‪‬ﺎ‪ ,‬ﺑﻞ ﺃﺻﺮ‪ ‬ﻋﻠﻰ ﺃﻥ ﳝﺸﻲ ﻗﺒﻞ ﺍﳉﻴﺐ‪ ,‬ﻭﻋﻠﻰ ﻣﺴﺎﻓﺔ ﺃﻣﺘﺎﺭ ﻗﻠﻴﻠﺔ ﻣﻨﻬﺎ‪.‬‬

‫ﺍﻧﺘﻈﺎﺭ ﺍﳌﻮﺕ ﰲ ﻫﺬﻩ ﺍﻟﺼﺤﺮﺍﺀ ﺃﺻﻌﺐ ﻣﻦ ﺍﳌﻮﺕ ﺁﻻﻑ ﺍﳌﺮﺍﺕ‪ .‬ﻓﺎﳌﻮﺕ ﻫﻨﺎ ﻻ ﻳﺄﰐ ﻓﺠـﺄﺓ‪ ,‬ﻻ‬
‫ﻳﺄﰐ ﻣﺘﻨﻜﺮ‪‬ﺍ‪ ,‬ﻭﻻ ﻳﺄﰐ ﺑﺴﺮﻋﺔ ﻭﻳﻘﻀﻲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﺇﻧ‪‬ﻤﺎ ﻳﻜﺸﺮ ﻋﻦ ﺃﻧﻴﺎﺑﻪ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﰒ ﻳﻘﻒ‬
‫ﻋﻠﻰ ﺷﺒﺎﺑﻴﻚ ﺍﻟﺴﻴﺎﺭﺍﺕ‪ ,‬ﻭﺑﲔ ﳊﻈﺔ ﻭﺃﺧﺮﻯ ﻳﻌﺮﺑﺪ‪ ,‬ﻳﺼﺮﺥ‪ ,‬ﻳﻠﻄﻢ ﺍﻟﻮﺟﻮﻩ‪ ,‬ﻳﺴﻒ‪ ‬ﺣﻔﻨﺔ ﻣـﻦ‬
‫ﺍﻟﺮﻣﺎﻝ ﰲ ﺍﻷﻓﻮﺍﻩ ﻭﺍﻟﻌﻴﻮﻥ‪ .‬ﻭﺑﻌﺪ ﺃﻥ ﳝﻞ ﻣﻦ ﻫﺬﺍ ﺍﳌﺰﺍﺡ ﻳﺘﺮﺍﺟﻊ ﻗﻠﻴﻼﹰ‪ ,‬ﻟﻴ‪‬ﻘﻌـﻲ ﻣﺜـﻞ ﺫﺋـﺐ‪,‬‬
‫ﺍﻧﺘﻈﺎﺭ‪‬ﺍ ﳉﻮﻟﺔ ﺃﺧﺮﻯ‪ .‬ﻭﺍﳉﻮﻟﺔ ﺍﻷﺧﺮﻯ ﻻ ﺗﻨﺘﻈﺮ ﻃﻮﻳﻼﹰ‪ ,‬ﺇﺫ ﺗﺼﻌﺪ ﻣﺜﻞ ﺍﻟﺒﺨﺎﺭ ﻣﺴﺮﻋﺔ ﺟﺎﺭﻓـﺔ‬
‫ﻗﻮﻳﺔ‪ ,‬ﻓﺘﻮﻟﺪ ﻳﺒﻮﺳﺔ ﰲ ﺍﳊﻠﻮﻕ‪ ,‬ﻫﻠﻌ‪‬ﺎ ﰲ ﺍﻟﻌﻴﻮﻥ‪ ,‬ﺍﻧﺘﻈﺎﺭ‪‬ﺍ ﺁﺧﺮ ﻗﺎﺳﻴ‪‬ﺎ ﳑﻀ‪‬ﺎ‪ ,‬ﺑﺎﳋﺸـﻮﻧﺔ ﺍﻟﻜﺎﻭﻳـﺔ‬
‫ﻧﻔﺴﻬﺎ‪ ,‬ﺑﺎﳉﱪﻭﺕ ﻧﻔﺴﻪ ﺍﻟﺬﻱ ﻻ ﻳﻌﺮﻑ ﺍﻟﺘﺮﺍﺟﻊ‪ ,‬ﻳﺪﻕ‪ ‬ﺍﻟﺸﺒﺎﺑﻴﻚ ﻣﺮﺓ ﺃﺧـﺮﻯ ﺩﻗﹼـﺎﺕ ﻗﻮﻳـﺔ‬
‫ﻣﺘﻮﺍﺻﻠﺔ‪.‬‬

‫ﻭﺑﲔ ﺍﻧﺘﻈﺎﺭ ﻭﺍﻧﺘﻈﺎﺭ ﳝﻮﺕ ﺍﻹﻧﺴﺎﻥ‪ ,‬ﳝﻮﺕ ﺃﻟﻒ ﻣﺮﺓ‪ ,‬ﻳﻔﻘﺪ ﺍﻟﺜﻘﺔ‪ ,‬ﺗﺘﻼﺷﻰ ﺇﺭﺍﺩﺗـﻪ‪ ,‬ﻳﺴـﻘﻂ‪,‬‬
‫ﻳﻨﻬﺾ‪ ,‬ﻳﺘﺮﻧﺢ‪ ,‬ﳝﺘﻠﺊ ﺣﻠﻘﻪ ﺑﺄﺩﻋﻴﺔ ﺧﺎﺋﻔﺔ ﻻ ﻳﻌﺮﻑ ﻛﻴﻒ ﺃﺗﺖ‪ ,‬ﻳﺼﺮﺥ ﺩﻭﻥ ﺻﻮﺕ‪ ,‬ﻳﻨﻈـﺮ ﰲ‬
‫ﻭﺟﻮﻩ ﺍﻵﺧﺮﻳﻦ ﻟﲑﻯ ﻭﺟﻬﻪ‪ ,‬ﻳﺘﺬﻛﹼﺮ‪ ,‬ﻳﻘﺎﻭﻡ‪ ,‬ﻳﻨﻬﺎﺭ‪ ,‬ﻳﺴﻘﻂ‪ .‬ﳝﻮﺕ ﻣﺮﺓ ﺃﺧـﺮﻯ‪ ,‬ﻳﻨـﻬﺾ ﻣـﻦ‬
‫ﺍﳌﻮﺕ‪ ,‬ﻳﺘﺄﻣﻞ ﺍﻷﻣﺘﺎﺭ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﺗ‪‬ﺮﻯ ﻋﱪ ﺍﻟﺸﺒﺎﺑﻴﻚ‪ ,‬ﻳﻼﻣﺲ ﺣﺒﺎﺕ ﺍﻟﺮﻣﻞ ﺍﳌﺘﺴـﺮﺑﺔ‬
‫ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ,‬ﳝﻸ ﺣﻠﻘﻪ ﲜﺮﻋﺔ ﻣﺎﺀ ﻭﻳﺴﺘﺒﻘﻴﻬﺎ ﻷﻃﻮﻝ ﻓﺘﺮﺓ ﻟﻌﻠﱠﻬﺎ ﲤﺪ‪‬ﻩ ﲟﺰﻳﺪ ﻣﻦ ﺍﻟﻘـﻮﺓ ﻋﻠـﻰ‬
‫ﺍﳌﻘﺎﻭﻣﺔ‪ ,‬ﻋﻠﻰ ﺍﻟﺼﻤﻮﺩ‪ ,‬ﻳﻔﻘﺪ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﳊﺪﻳﺚ‪ ,‬ﻳﻔﻘﺪ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﺑﺘﻼﻉ ﺍﳌﺎﺀ‪ ,‬ﻳﺘﺤﻮ‪‬ﻝ ﺍﳌﺎﺀ‬
‫ﺇﱃ ﻣﻠﺢ‪ ,‬ﻳﺘﺤﻮﻝ ﺍﻟﺰﺑﺪ ﺇﱃ ﺯﺑﺪ‪ ,‬ﻳﺮﻳﺪ ﺃﻥ ﻳﺼﺮﺥ‪ ,‬ﺃﻥ ﳝﻮﺕ ﲤﺎﻣ‪‬ﺎ‪ ,‬ﻳﺮﻳﺪ ﺃﻥ ﺗﻨﺸﻖ‪ ‬ﺍﻷﺭﺽ ﻓﺠـﺄﺓ‬
‫ﻭﺗﺒﺘﻠﻌﻪ‪ ,‬ﻳﺮﻳﺪ ﻣﺎﺀً‪ ,‬ﻇﻼ‪ ,‬ﻭﻳﻨﺘﻈﺮ!‬
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‫ﺣﱴ ﺍﻟﺰﻣﻦ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﻳﻜﺘﺴﺐ ﻣﻌﲎ ﺁﺧﺮ‪ ,‬ﻳﺘﺤﻮ‪‬ﻝ ﺇﱃ ﺫﺭﺍﺕ ﺻﻐﲑﺓ‪ ,‬ﺍﻟﺜﺎﻧﻴﺔ‪ ,‬ﻭﺍﻟﺪﻗﻴﻘﺔ ﻫـﻲ‬
‫ﻛﻞ ﺍﻟﺰﻣﻦ‪ .‬ﰒ ﻳﺒﺪﺃ ﺫﻟﻚ ﺍﻟﺰﻣﻦ ﺑﺎﻟﺘﻔﺘﺖ ﺇﱃ ﻣﺎ ﻻ ‪‬ﺎﻳﺔ‪ ,‬ﻛﺎﻟﺼﺤﺮﺍﺀ ﺑﻼ ‪‬ﺎﻳﺔ‪ ,‬ﻭﻳﻄﺒﻖ ﻛـﺎﳋﻴﻂ‬
‫ﺍﳌﺒﻠﻮﻝ ﺍﻟﻘﺎﺳﻲ‪ ,‬ﻳﺸﺪ‪ ‬ﺩﻭﻥ ﺗﻮﻗﻒ ﻋﻠﻰ ﺍﻟﺮﻗﺒﺔ‪ ,‬ﳛﺰ‪‬ﻫﺎ ﻟﻜﻦ ﺩﻭﻥ ﺃﻥ ﻳﻘﻄﻌﻬﺎ ﺃﻭ ﺃﻥ ﻳﺒﻘﻴﻬﺎ‪ ,‬ﻭﻳﻈﻞ‬
‫ﻫﻜﺬﺍ ﻣﻮﺗ‪‬ﺎ ﻣﺆﻛﹼﺪ‪‬ﺍ ﻣﻨﺘﻈﺮ‪‬ﺍ ﺳﺎﺧﺮ‪‬ﺍ ﻣﺆﺟ‪‬ﻼﹰ‪ ,‬ﻓﻴﺤﺲ‪ ‬ﺍﻹﻧﺴﺎﻥ ﺑﺎﻻﺧﺘﻨـﺎﻕ‪ ,‬ﻭﺗﺘﺼـﺎﻋﺪ ﺿـﺮﺑﺎﺕ‬
‫ﺍﻟﻘﻠﺐ‪ ,‬ﻭﺗﺮﺗﻔﻊ ﺩﺭﺟﺎﺕ ﺍﳊﺮﺍﺭﺓ‪ ,‬ﻭﻳﺘﺤﻮ‪‬ﻝ ﻟﻮﻥ ﺍﻟﻮﺟﻮﻩ ﺇﱃ ﺍﻟﺰﺭﻗﺔ‪ ,‬ﻭﻻ ﻳﺴـﺘﻄﻴﻊ ﺍﻟﻮﺍﺣـﺪ ﺃﻥ‬
‫ﻳﻨﻈﺮ ﺇﱃ ﺍﻵﺧﺮ ﺧﻮﻑ ﺍﻻﻧﻔﺠﺎﺭ ﺃﻭ ﺍﻟﻌﻮﻳﻞ‪.‬‬

‫ﻭﺍﳊﺮﺍﺭﺓ ﺍﳌﻨﺒﻌﺜﺔ ﻣﻦ ﺍﻷﺭﺽ ﺃﻭ ﺍﳌﱰﻟﻘﺔ ﻣﻦ ﴰﺲ ﺍﻟﺴﻤﺎﺀ ﺍﳌﺘﻮﺣﺸﺔ ﻻ ﺗﺘﺮﻙ ﻟﻺﻧﺴﺎﻥ ﳊﻈﺔ ﻣـﻦ‬
‫ﺍﻟﺘﻮﺍﺯﻥ ﻭﺍﻟﺘﻔﻜﲑ‪ .‬ﻓﺎﻟﻈﻠﻤﺔ ﺣﲔ ﺗﻄﺒﻖ ﲡﻌﻞ ﺍﻹﻧﺴﺎﻥ ﳛﺲ ﺑﻀﺂﻟﺔ‪ ‬ﻣﺘﻨﺎﻫﻴﺔ‪ ,‬ﻭﻳﺘﻀـﺎﻋﻒ ﺭﻋﺒـﻪ‬
‫ﻣﺌﺎﺕ ﺍﳌﺮﺍﺕ‪.‬‬

‫ﻓﺒﻌﺪ ﺍﻧﺘﻈﺎﺭ ﻃﻮﻳﻞ ﻃﻮﻳﻞ‪ ,‬ﻟﻌﻞ ﺍﻟﺮﻳﺢ ‪‬ﺪﺃ ﻭﺗﺼﺒﺢ ﺍﻟﺮﺅﻳﺔ ﳑﻜﻨﺔ‪ ,‬ﺑﺪﺕ ﺍﻟﺸـﻤﺲ ﲤﻴـﻞ ﳓـﻮ‬
‫ﺍﻟﻐﺮﻭﺏ‪ ,‬ﱂ ﻳﺮﻫﺎ ﺃﺣﺪ ﺗﻔﻌﻞ ﺫﻟﻚ‪ ,‬ﱂ ﻳﺮﻫﺎ ﺃﺣﺪ ﺗﱰﻟﻖ ﻣﺜﻠﻤﺎ ﺗﻔﻌﻞ ﰲ ﺍﻟﺒﺤﺮ‪ ,‬ﻟﻜﻦ ﻣـﻦ ﺍﻟﻨـﻮﺭ‬
‫ﺍﻟﺒﺎﻫﺖ ﺍﳌﺘﺪﺍﺧﻞ ﻣﻊ ﺫﺭﺍﺕ ﺍﻟﺮﻣﺎﻝ‪ ,‬ﻣﻦ ﺫﻟﻚ ﺍﻻﻧﻜﺴﺎﺭ ﺍﻟﺘﺪﺭﳚﻲ ﰲ ﺍﳊﺮﺍﺭﺓ‪ ,‬ﻳﺘﻮﻟﹼﺪ ﺷﻌﻮﺭ ﺑﺄﻥ‬
‫ﺍﻟﺸﻤﺲ ﺃﺧﺬﺕ ﻫﺬﺍ ﺍﻟﺴﻤﺖ ﺑﻌﺪ ﺃﻥ ﻇﻠﹼﺖ ﻣﺜﻞ ﺣﺒﻞ ﺍﳌﺸﻨﻘﺔ ﻓﻮﻕ ﺍﻟﺮﺅﻭﺱ ﻃـﻮﺍﻝ ﺳـﺎﻋﺎﺕ‬
‫ﺍﻟﻨﻬﺎﺭ‪.‬‬

‫ﺃﻱ ﺣﻮﺍﺭ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺎﺕ ﻣﺴﺘﺤﻴﻞ‪ ,‬ﻷﻥ ﺍﻟﺼﺮﺍﻋﺎﺕ ﺩﺍﺧﻞ ﻗﻠﺐ ﻛﻞ ﺇﻧﺴﺎﻥ ﻛﺎﻧﺖ ﻣﻦ‬
‫ﺍﻟﻜﺜﺎﻓﺔ ﻭﺍﻟﺘﻨﺎﻗﺾ ﺇﱃ ﺩﺭﺟﺔ ﳝﻜﻦ ﺍﻥ ﺗﻮﻟﺪ ﺍﻟﺸﻲﺀ ﻭﻧﻘﻴﻀﻪ‪ ,‬ﻭﺗﺪﻓﻊ ﺍﻹﻧﺴﺎﻥ ﻷﻥ ﻳﻔﻌﻞ ﺍﻟﺸـﻲﺀ‬
‫ﻭﻧﻘﻴﻀﻪ‪ .‬ﻓﺎﳊﺮﺍﺭﺓ ﺍﳌﻨﺒﻌﺜﺔ ﻣﻦ ﺍﻟﺸﻤﺲ‪ ,‬ﻭﺍﻟﱵ ﻛﺎﻧﺖ ﺃﺷﺪ ﺍﻷﻋﺪﺍﺀ‪ ,‬ﺑﺪﺕ ﺣﻨﻮﻧ‪‬ﺎ ﻣﻀـﻴﺌﺔ ﺣـﲔ‬
‫ﺃﺧﺬﺕ ﺍﻟﺸﻤﺲ ﺫﻟﻚ ﺍﳌﻴﻞ ﻣﻨﺬﺭﺓ ﺑﺎﻻﻧﺘﻬﺎﺀ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻟﻨﻮﺭ ﺍﻟﻮﻫﺎﺝ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻨﻔﺠـﺮ ﻣـﻦ ﻛـﻞ‬
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‫ﺍﻷﺷﻴﺎﺀ ﺧﻼﻝ ﺳﺎﻋﺎﺕ ﺍﻟﻨﻬﺎﺭ ﻛﻠﻬﺎ‪ ,‬ﻓﻘﺪ ﺃﺻﺒﺢ ﺣﻠﻤ‪‬ﺎ ﺿﺎﺋﻌ‪‬ﺎ ﻭﺍﻟﻈﻠﻤﺔ ﺗﻄﺒﻖ ﺗﺪﺭﳚﻴ‪‬ﺎ‪ .‬ﻭﺍﻟﺮﻳـﺎﺡ‬
‫ﺍﻟﱵ ﻛﺎﻧﺖ ﲢﺪ‪‬ﺩ ﺍﻻﲡﺎﻫﺎﺕ‪ ,‬ﻭﳝﻜﻦ ﺃﻥ ﺗﻘﻮﺩ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﻣﻜﺎﻥ ﻣﻌﲔ‪ ,‬ﲢﻮ‪‬ﻟﺖ ﰲ ﻇﻠﻤﺔ ﺍﳌﺴـﺎﺀ‬
‫ﺍﻷﻭﱃ ﺇﱃ ﻋﻮﻳﻞ ﻭﻟﻄﻤﺎﺕ ﻋﻤﻴﺎﺀ‪.‬‬

‫ﺇﻧﻪ ﺍﳌﻮﺕ ﻭﻻ ﺷﻲﺀ ﻏﲑﻩ‪ ,‬ﻫﻜﺬﺍ ﻗﺎﻝ ﻛﻞ ﻭﺍﺣﺪ ﰲ ﻧﻔﺴﻪ‪ .‬ﻭﺍﻹﻧﺴﺎﻥ ﰲ ﳊﻈﺎﺕ ﺍﻟﻴﺄﺱ ﺍﳌﻄﻠﻘـﺔ‬
‫ﺣﲔ ﻳﻮﺍﻓﻖ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ,‬ﺣﱴ ﻋﻠﻰ ﺍﳌﻮﺕ‪ ,‬ﻓﺈﻧ‪‬ﻪ ﻳﺮﻳﺪﻩ ﺻﺎﻋﻘﹰﺎ ﻛﺎﻣﻼﹰ ‪‬ﺎﺋﻴ‪‬ﺎ‪ ,‬ﺃﻣﺎ ﺫﻟﻚ ﺍﻟﻌـﺮﻱ‬
‫ﺍﳊﺎﺩ ﺍﻟﻔﺎﺿﺢ ﰲ ﻛﻞ ﺷﻲﺀ‪ ,‬ﺍﻟﺪﻣﺎﺭ ﺍﻟﺬﻱ ﻳﻔﺘ‪‬ﺖ ﺍﳋﻼﻳﺎ ﺑﻘﺴﻮﺓ ﺗﺸﺒﻪ ﺍﻟﻨﻬﺶ‪ ,‬ﻓﺈﻥﱠ ﻫﺬﺍ ﺍﻟﻨـﻮﻉ‬
‫ﻣﻦ ﺍﳌﻮﺕ ﻻ ﲤﺘﻠﻜﻪ ﺳﻮﻯ ﺍﻟﺼﺤﺮﺍﺀ ﰲ ﺍﻟﻠﻴﻞ‪ ,‬ﻭﰲ ﻓﻴﻀﺎﻥ ﺍﻟﺮﻳﺎﺡ ﺍﻟﺬﻱ ﻻ ﻳﻌﺮﻑ ﺍﻟﺘﻮﻗﱡـﻒ ﺃﻭ‬
‫ﺍﻟﺮﺍﺣﺔ‪.‬‬

‫ﻫﺬﺍ ﻫﻮ ﺍﻹﻧﺴﺎﻥ‪ ,‬ﺫﻟﻚ ﺍﳌﺨﻠﻮﻕ ﺍﻟﻀﺌﻴﻞ ﺍﳌﺘﻼﺷﻲ‪ ,‬ﰲ ﻣﻮﺍﺟﻬﺔ ﻗﻮﺓ ﻏﺎﴰﺔ ﻻ ﺗﺪﻣ‪‬ﺮﻩ ﻭﻻ ﺗﺘﺮﻛﻪ!‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ ﺑﺼﻮﺕ ﳐﻨﻮﻕ‪:‬‬

‫‪ -‬ﺍﷲ ﻳﺴﺎﻋﺪﻙ ﻳﺎ ﻋﺴﺎﻑ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺬﻱ ﺟﻠﺲ ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺴﺎﺋﻖ ﻣﻜﺎﻥ ﻋﺴﺎﻑ‪:‬‬

‫‪ -‬ﺻﺤﻴﺢ‪ ,‬ﺃﻳﻦ ﻋﺴﺎﻑ?‬

‫ﻭﻏﺎﺻﺖ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﻷﻓﻮﺍﻩ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ,‬ﻭﺧﻴ‪‬ﻢ ﺍﻟﺼﻤﺖ‪ ,‬ﻟﻜﻨﻪ ﺫﻟﻚ ﺍﻟﺼﻤﺖ ﺍﳌﺪﻭﻱ ﺍﻟـﺬﻱ‬
‫ﻳﻨﻔﺠﺮ ﰲ ﻛﻞ ﳊﻈﺔ‪ ,‬ﰲ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﺍﻟﺬﻱ ﺗﺴﻤﻊ ﻭﻟﻮﻟﺘﻪ ﰲ ﻛﻞ ﺍﳋﻼﻳﺎ‪.‬‬

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‫ﰲ ﻭﻗﺖ ﻣﺎ‪ ,‬ﻭﻻ ﺃﺣﺪ ﳝﻜﻦ ﺃﻥ ﳛﺪ‪‬ﺩ ﻣﱴ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‪ ,‬ﻭﻛﻢ ﻣﻦ ﺍﻟﺰﻣﻦ ﻗﺪ ﻣـﺮ‪ ,‬ﺑـﺪﺃﺕ‬
‫ﺍﻟﺮﻳﺢ ﺗﺘﺮﺍﺟﻊ‪ ,‬ﻭﺑﺪﺃ ﻋﺼﻒ ﺍﻟﺮﻣﺎﻝ ﳜﻒ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ‪ ,‬ﻭﺇﻥ ﻇﻠﹼﺖ ﺍﻟﺴﻤﺎﺀ ﻣﻜﺘﱰﺓ ﺑﺬﻟﻚ ﺍﻟﺴﻮﺍﺩ‬
‫ﺍﻟﺜﻘﻴﻞ ﺍﻟﻘﺎﻫﺮ‪ ,‬ﻭﺣﲔ ﺑﺪﺃ ﺳﺎﺋﻖ ﺍﻟﺴﻴﺎﺭﺓ ﺍﳉﻴﺐ ﻳﺸﻌﻞ ﺍﻷﺿﻮﺍﺀ ﻭﻳﻄﻔﺌﻬﺎ‪ ,‬ﻓﻘﺪ ﺑﺪﺕ ﺣﺮﻛﺔ ﺫﻛﻴﺔ‬
‫ﻣﻠﻴﺌﺔ ﺑﺎﳌﻌﺎﱐ‪ .‬ﻗﺎﻝ ﺍﳉﺎﻟﺲ ﺇﱃ ﺟﺎﻧﺒﻪ‪:‬‬

‫‪ -‬ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﺮﺍﻧﺎ ﺃﺣﺪ ﻭﻳﺄﰐ ﻹﻧﻘﺎﺫﻧﺎ!‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻱ ﳚﻠﺲ ﰲ ﺍﳌﻘﻌﺪ ﺍﳋﻠﻔﻲ ﻭﺭﺍﺀ ﺍﻟﺴﺎﺋﻖ‪:‬‬

‫‪ -‬ﳚﺐ ﺃﻥ ﺗﺸﻐﻞ ﺍﻟﺴﻴﺎﺭﺓ ﻭﺗﺪﻭﺭ ﻋﺪﺓ ﻣﺮﺍﺕ ﻟﻌﻞﱠ ﻋﺴﺎﻓﹰﺎ ﻳﺮﺍﻧﺎ ﺃﻭ ﻧﺮﺍﻩ ﻓﻨﺬﻫﺐ ﺇﻟﻴـﻪ ﺃﻭ ﻳـﺄﰐ‬
‫ﺇﻟﻴﻨﺎ!‬

‫ﺩﻭﻥ ﻣﻨﺎﻗﺸﺔ ﻭﺩﻭﻥ ﺗﺴﺎﺅﻝ‪ ,‬ﺑﺪﺃﺕ ﺍﻟﺴﻴﺎﺭﺓ ﺗﺪﻭﺭ ﻣﺜﻞ ﺣﻴﻮﺍﻥ ﻣﺮﺑﻮﻁ‪ .‬ﻭﺑﲔ ﳊﻈـﺔ ﻭﺃﺧـﺮﻯ‪,‬‬
‫ﻛﺎﻥ ﺍﻟﺴﺎﺋﻖ ﻳﺸﻌﻞ ﺍﻟﻨﻮﺭ ﻭﻳﻄﻔﺌﻪ‪ ,‬ﻟﻌﻞﱠ ﺷﻴﺌﹰﺎ ﳛﺼﻞ ﻭﺗﻜﻮﻥ ﻓﻴﻪ ﺍﻟﻨﺠﺎﺓ‪.‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻄﻴﺒﺔ‪:‬‬

‫‪ -‬ﺇﺫﺍ ﻭﺟﺪﻧﺎ ﻋﺴﺎﻓﹰﺎ ﳝﻜﻦ ﺃﻥ ﻳﻨﻘﺬﻧﺎ ﻭﻧﻌﻮﺩ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﺑﺴﻬﻮﻟﺔ‪ ,‬ﺃﻣﺎ ﺇﺫﺍ ﱂ ﳒﺪﻩ‪...‬‬

‫ﻭﺳﻜﺖ‪ .‬ﺗﻄﻠﻌﺖ ﺇﻟﻴﻪ ﺍﻟﻌﻴﻮﻥ ﺩﻭﻥ ﺃﻥ ﺗﺮﺍﻩ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻈﻠﻤﺔ ﻗﺪ ﺧﻠﻘﺖ ﺧﻮﻓﹰﺎ ﻣـﻦ ﻧـﻮﻉ‬
‫ﺟﺪﻳﺪ‪ ,‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻨﺠﺎﺓ ﺑﺪﺍ ﻣﺜﻞ ﺧﻔﻘﺎﺕ ﻗﻠﺐ ﻣﺮﻳﺾ‪ ,‬ﻓﺈﻥﱠ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻧﻔﺠـﺮﺕ‬
‫ﺩﺍﺧﻞ ﺍﻟﺴﻴﺎﺭﺓ ﻭﻛﺄﻧ‪‬ﻬﺎ ‪‬ﺎﻳﺔ ﻛﻞ ﺷﻲﺀ!‬

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‫ﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﻭﺻﻠﻮﺍ ﻋﺼﺮ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﰲ ﺛﻼﺙ ﺳﻴﺎﺭﺍﺕ‪ ,‬ﺇﺣﺪﺍﳘﺎ ﻟﺴﻼﺡ ﺍﻟﺒﺎﺩﻳﺔ‪ ,‬ﻭﻋﺜﺮﻭﺍ ﻋﻠﻰ‬
‫ﺍﻟﺴﻴﺎﺭﺗﲔ‪ ,‬ﺇ‪‬ﻢ ﻭﺟﺪﻭﺍ ﺃﻏﻠﺐ ﺍﻟﺮﺟﺎﻝ ﺑﲔ ﺍﳊﻴﺎﺓ ﻭﺍﳌﻮﺕ‪ .‬ﻛﺎﻥ ﻋﺪﺩ ﻣﻨﻬﻢ ﻓﺎﻗﺪ‪‬ﺍ ﺍﻟﻮﻋﻲ‪ ,‬ﻭﻛﺎﻥ‬
‫ﺍﻵﺧﺮﻭﻥ ﰲ ﺣﺎﻟﺔ ﻣﻦ ﺍﻹﻋﻴﺎﺀ ﺍﻟﺸﺪﻳﺪ‪ .‬ﺃﻣ‪‬ﺎ ﺳﻴﺎﺭﺓ ﺍﻟﻔﻮﻟﻜﺲ ﻓﺎﻛﻦ ﻓﻘﺪ ﺍﻧﻐﺮﺯﺕ ﺇﻃﺎﺭﺍ‪‬ﺎ ﺍﳋﻠﻔﻴﺔ‬
‫ﰲ ﺍﻟﺮﻣﺎﻝ ﻭﺃﺻﺒﺤﺖ ﰲ ﺣﺎﻟﺔ ﻣﻦ ﺍﻹ‪‬ﺎﻙ ﺇﱃ ﺩﺭﺟﺔ ﺃ‪‬ﺎ ﱂ ﺗﻌ‪‬ﺪ‪ ‬ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺍﳊﺮﻛـﺔ‪ ,‬ﻭﻭﺟـﺪﻭﺍ‬
‫ﺍﳊﺒﻞ ﺍﻟﺬﻱ ﺣﺎﻭﻟﺖ ﺍﳉﻴﺐ ﺍﺳﺘﻌﻤﺎﻟﻪ ﻟﺴﺤﺒﻬﺎ ﻗﺪ ﺗﻘﻄﹼﻊ ﰲ ﻋﺪﺓ ﻣﻮﺍﺿﻊ‪ ,‬ﺃﻣ‪‬ﺎ ﻛﻤﻴﺔ ﺍﳌﻴﺎﻩ ﺍﻟـﱵ‬
‫ﻛﺎﻧﺖ ﰲ ﺍﻟﺴﻴﺎﺭﺗﲔ ﻓﻘﺪ ﻧﻔﺪﺕ ﲤﺎﻣ‪‬ﺎ‪ ,‬ﻭﱂ ﺗﺒﻖ‪ ‬ﺇﻻﱠ ﺃﻭﺍﻥ ﻓﺎﺭﻏﺔ ﳜﺶ‪ ‬ﻓﻴﻬﺎ ﺍﻟﺮﻣﻞ‪ ,‬ﻭﻳﻘﻮﻝ ﻫـﺆﻻﺀ‬
‫ﺇ‪‬ﻢ ﻟﻮ ﺗﺄﺧﺮﻭﺍ ﺳﺎﻋﺔ ﺃﻭ ﺃﻗﻞ ﳌﺎﺕ ﲨﻴﻊ ﻣ‪‬ﻦ ﻛﺎﻥ ﰲ ﺍﻟﺴﻴﺎﺭﺗﲔ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﺑﺪﺃﻭﺍ ﻳﺮﺷ‪‬ـﻮﻥ ﻋﻠـﻰ‬
‫ﻭﺟﻮﻩ ﺍﻟﺮﺟﺎﻝ ﺍﳌﺎﺀ‪ ,‬ﻭﺑﺪﺃﻭﺍ ﻳﻜﻠﻤﻮ‪‬ﻢ‪ ,‬ﱂ ﻳﺴﺘﻄﻊ ﺃﻱ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺴـﺒﻌﺔ ﺃﻥ ﻳـﺘﻜﻠﻢ ﻛﻼﻣ‪‬ـﺎ‬
‫ﻭﺍﺿﺤ‪‬ﺎ‪ ,‬ﻛﺎﻧﺖ ﻏﻤﻐﻤﺎﺕ ﺃﻗﺮﺏ ﺇﱃ ﺃﺻﻮﺍﺕ ﺍﳊﻴﻮﺍﻧﺎﺕ‪ .‬ﻭﻟﻘﺪ ﺑﻜﻰ ﺍﺛﻨﺎﻥ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺴﺒﻌﺔ‪,‬‬
‫ﺃﺣﺪﳘﺎ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﱂ ﺗﻌﺮﻑ ﺃﺑﺪ‪‬ﺍ ﺃﺳﺒﺎﺏ ﺫﻟﻚ ﺍﻟﺒﻜﺎﺀ‪ ,‬ﻭﻫﻞ ﻛﺎﻧﺖ ﺗﻌﺒﲑ‪‬ﺍ ﻋﻦ ﻓـﺮﺡ ﺃﻭ‬
‫ﻋﻦ ﺷﻲﺀ ﺁﺧﺮ!‬

‫ﻭﺑﻌﺪ ﺑﻀﻊ ﺩﻗﺎﺋﻖ‪ ,‬ﻭﺭﻏﻢ ﺍﻹﳊﺎﺡ ﰲ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﻋﺴﺎﻑ‪ ,‬ﱂ ﻳﺴﺘﻄﻊ ﺃﺣﺪ ﺃﻥ ﳚﻴﺐ‪.‬‬

‫ﻟﻜﻦ ﻗﺎﺋﺪ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﻌﺴﻜﺮﻳﺔ ﻗﺎﻝ ﺑﻠﻬﺠﺔ ﻻ ﺗﻘﺒﻞ ﺍﳌﻨﺎﻗﺸﺔ‪:‬‬

‫‪ -‬ﺍﺑﻘﻮﺍ ﰲ ﺃﻣﺎﻛﻨﻜﻢ‪ ,‬ﻻ ﺗﺘﺤﺮﻛﻮﺍ ﺃﺑﺪ‪‬ﺍ‪ ,‬ﻭﺳﻮﻑ ﳒﺪ ﻋﺴﺎﻓﹰﺎ‪.‬‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺭﺟﺎﻝ ﺍﻟﺒﺎﺩﻳﺔ ﻭﻛﺄﻧ‪‬ﻪ ﻳﻄﻤﺌﻦ ﺍﳉﻤﻴﻊ‪:‬‬

‫‪ -‬ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﻗﺮﻳﺒ‪‬ﺎ‪ ,‬ﻭﺳﻨﺠﺪﻩ!‬

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‫ﻭﲞﻔﺔ ﻣﺘﻨﺎﻫﻴﺔ ﻗﻔﺰ ﺇﱃ ﺍﻟﺒﻴﻚ ﺁﺏ‪ ,‬ﺩﻭﻥ ﺃﻥ ﳛﺲ ﺃﺣﺪ‪ ,‬ﳐﺘﺎﺭ ﺍﳌﻨﻄﻘﺔ ﺍﻟﺸﺮﻗﻴﺔ‪ ,‬ﻭﺃﺧـﺬ ﻣﻜﺎﻧ‪‬ـﺎ‬
‫ﺣﺼﻴﻨ‪‬ﺎ ﻗﺮﻳﺒ‪‬ﺎ ﻣﻦ ﺍﻟﻘﻤﺮﺓ‪ ,‬ﻭﺃﻣﺴﻚ ﺑﺎﳊﺪﻳﺪ ﺍﻷﻣﺎﻣﻲ ﺑﻘﻮﺓ‪.‬‬

‫ﻛﺎﻧﺖ ﺍﻟﺼﺤﺮﺍﺀ ﺍﳌﻤﺘﺪﺓ ﺑﺼﻔﺮ‪‬ﺎ ﺍﳌﺎﺋﻠﺔ ﺇﱃ ﺯﺭﻗﺔ ﻣﺜﻞ ﺣﻠﻘﺔ ﻻ ﺃﻓﻖ ﳍﺎ ﻭﻻ ‪‬ﺎﻳﺔ‪ .‬ﻭﺣﲔ ﺍﻧﻄﻠﻘﺖ‬
‫ﺍﻟﺴﻴﺎﺭﺓ ﺑﺪﻭﻱ ﻣﻔﺎﺟﺊ ﺻﺮﺥ ﺍﻟﺬﻱ ﺑﻜﻰ ﻣﻦ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﻭﺭﻛﺾ ﻭﺭﺍﺀﻫﺎ‪ ,‬ﰒ ﺳﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫ﻭﺃﺧﺬ ﺑﺎﻟﻌﻮﻳﻞ‪ ,‬ﻭﺣﱴ ﺣﲔ ﺣ‪‬ﻤﻞ ﻭﺃﹸﻋﻴﺪ ﺇﱃ ﺍﻟﺴﻴﺎﺭﺓ ﻭﺃﹸﻋﻄﻲ ﻗﻄﺮﺍﺕ ﻣﻦ ﺍﳌﺎﺀ‪ ,‬ﻇﻠﱠـﺖ ﺩﻣﻮﻋـﻪ‬
‫ﺗﺘﺴﺎﻗﻂ ﺩﻭﻥ ﺗﻮﻗﻒ‪ ,‬ﰒ ﻏﻄﱠﻰ ﻭﺟﻬﻪ ﺑﻴﺪﻳﻪ ﻭﺃﺟﻬﺶ‪ ,‬ﻭﻇﻞﱠ ﻛﺬﻟﻚ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ‪.‬‬

‫ﻛﺎﻥ ﺍﳊﺸﺪ ﺍﻟﻜﺒﲑ ﻳﻨﺘﻈﺮ‪ ,‬ﻭﻛﺎﻥ ﺍﻷﻣﻞ ﻻ ﻳﺰﺍﻝ ﻗﻮﻳ‪‬ﺎ ﰲ ﺍﻟﻌﺜﻮﺭ ﻋﻠـﻰ ﻋﺴـﺎﻑ‪ .‬ﻭﺇﺫﺍ ﻛـﺎﻥ‬
‫ﺍﻟﺼﻤﺖ‪ ,‬ﰲ ﺣﺎﻻﺕ ﻛﺜﲑﺓ‪ ,‬ﺃﻓﻀﻞ ﻭﺳﻴﻠﺔ ﻟﻠﺘﻌﺒﲑ‪ ,‬ﻓﻘﺪ ﻇﻠﱠﺖ ﺃﺳﺌﻠﺔ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻣـﻦ‬
‫ﺍﻟﻄﻴﺒﺔ ﺑﻼ ﺇﺟﺎﺑﺔ‪ ,‬ﻭﺇﻥ ﻛﺎﻧﺖ ﺇﺟﺎﺑﺘﻬﺎ ﻭﺍﺿﺤﺔ ﻗﻮﻳﺔ ﰲ ﺍﻟﻮﺟـﻮﻩ‪ ,‬ﰲ ﺍﳊﺮﻛـﺎﺕ‪ ,‬ﰲ ﺍﻟﺸـﻔﺎﻩ‬
‫ﺍﳌﺘﺸﻘﹼﻘﺔ ﺍﳌﻔﻄﻮﺭﺓ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﺳﻘﻄﺖ ﺑﻌﺾ ﺍﻟﺪﻣﻮﻉ ﻓﻘﺪ ﻛﻒ‪ ‬ﺍﳉﻤﻴﻊ ﻋﻦ ﺍﻟﻜـﻼﻡ‪ .‬ﻭﺍﻧﺸـﺪ‪‬ﺕ‬
‫ﺍﻟﻌﻴﻮﻥ ﺇﱃ ﻛﻞ ﺍﻻﲡﺎﻫﺎﺕ ﻟﻌﻠﱠﻬﺎ ﺗﺮﻯ ﺑﺸﺮ‪‬ﺍ ﺃﻭ ﺯﻭﺍﻻﹰ‪ ,‬ﻭﻛﺎﻥ ﺃﻣﻞ ﻭﺍﺣﺪ‪ ,‬ﻣﺜﻞ ﻧﺴﻤﺔ ﺑﺎﺭﺩﺓ‪ ,‬ﳜﻔﻖ‬
‫ﰲ ﻛﻞ ﺻﺪﺭ‪ ,‬ﻭﺍﺭﺗﻔﻌﺖ ﺍﺑﺘﻬﺎﻻﺕ ﻻ ﲣﻄﺮ ﻋﻠﻰ ﺑﺎﻝ ﻭﻻ ‪‬ﺎﻳﺔ ﳍﺎ‪ ,‬ﻭﻛﺎﻧﺖ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺘﻤﺘﻤـﺔ‬
‫ﻭﺗﺸﺒﻪ ﺍﻟﺪﻋﺎﺀ‪ ,‬ﺃﻥ ﻳﻜﻮﻥ ﻋﺴﺎﻑ ﺣﻴ‪‬ﺎ ﻭﺃﻥ ﳚﺪﻭﻩ‪.‬‬

‫ﻟﻘﺪ ﺍﻧﺒﺜﻘﺖ ﰲ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﺁﻻﻑ ﺍﻟﺼﻮﺭ ﰲ ﺃﺫﻫﺎﻥ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻨﺘﻈﺮﻭﻥ‪ .‬ﻭﺗﻠﻚ ﺍﻟﺼﻮﺭ‪,‬‬
‫ﻭﺇﻥ ﺑﺪﺕ ﻣﺘﺪﺍﺧﻠﺔ ﻣﻀﻄﺮﺑﺔ‪ ,‬ﻭﺃﻗﺮﺏ ﺇﱃ ﺍﳊﻠﻢ‪ ,‬ﻓﺈﻥﱠ ﺻﻮﺭﺓ ﻋﺴﺎﻑ ﻛﺎﻧﺖ ﺃﺷـﺪﻫﺎ ﻭﺿـﻮﺣ‪‬ﺎ‬
‫ﻭﺃﻛﺜﺮﻫﺎ ﺑﻴﺎﺿ‪‬ﺎ‪ :‬ﺣﲔ ﻛﺎﻥ ﻳﻌﻮﺩ ﺑﻌﺸﺮﺍﺕ ﺍﻟﻄﻴﻮﺭ ﻭﻳﻮﺯ‪‬ﻋﻬﺎ ﲟﻬﺎﺭﺓ ﻻ ﲣﻄﺊ‪ .‬ﺣﲔ ﻛـﺎﻥ ﳝـﺰ‪‬ﻕ‬
‫ﺑﻌﺾ ﺍﳌﻮﺍﺿﻊ ﻣﻦ ﺃﺣﺬﻳﺘﻪ ﻭﺛﻴﺎﺑﻪ‪ .‬ﺣﲔ ﻛﺎﻥ ﳚﻤﻊ ﺍﳋﺮﻃﻮﺵ ﺍﻟﻔﺎﺭﻍ ﻣﻦ ﺍﻟﺼـﻴﺎﺩﻳﻦ ﺍﻷﻏـﺮﺍﺭ‬
‫ﻭﻳﺘﺄﻣﻠﻪ ﺑﻌﻨﺎﻳﺔ ﰒ ﳛﻀﺮﻩ ﺑﻌﻨﺎﻳﺔ ﺃﻛﺜﺮ ﻟﻴﺴﺘﻌﻤﻠﻪ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﻭﻳﺘﺄﻛﹼﺪ ﺑﻨﻔﺴﻪ ﻣﻦ ﻗﻮﺗﻪ‪ .‬ﰒ ﳌﱠﺎ ﲣﻠﱠﻰ‬
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‫‪‬ﺎﺋﻴ‪‬ﺎ ﻋﻦ ﺍﳋﺮﻃﻮﺵ ﺍﳌﺼﻨﻮﻉ ﻣﻦ ﺍﻟﻮﺭﻕ ﺍﳌﻘﻮﻱ ﻭﺍﺳﺘﻌﺎﺽ ﻋﻨﻪ ﲞﺮﻃﻮﺵ ﺍﻟﻨﺤﺎﺱ‪ ,‬ﻭﻛﻴﻒ ﻛﺎﻥ‬
‫ﳛﺘﻔﻆ ﺑﺒﻌﺾ ﻫﺬﻩ ﺍﳋﺮﺍﻃﻴﺶ ﰲ ﺟﻴﺐ ﺟﻠﺪﻱ ﺻﻐﲑ ﻟﺼﻘﻪ ﻋﻠﻰ ﺻﺪﺭﻩ‪ ,‬ﻛﻴﻒ ﻛﺎﻧﺖ ﺍﻟﻄﻠﻘﺎﺕ‬
‫ﺗﺒﺪﻭ ﺷﺪﻳﺪﺓ ﺍﻟﻠﻤﻌﺎﻥ ﻭﻻ ﻳﺴﺘﻌﻤﻠﻬﺎ‪ ,‬ﻛﻤﺎ ﻳﻘﻮﻝ ﻭﻳﺆﻛﱢﺪ‪ ,‬ﺇﻻﱠ )ﻟﻘﺘـﻞ ﺍﻟﻮﺣـﻮﺵ( ‪ -‬ﺇﻥ ﻫـﺬﻩ‬
‫ﺍﻟﺼﻮﺭ‪ ,‬ﻭﻋﺸﺮﺍﺕ ﻏﲑﻫﺎ‪ ,‬ﲤﺮ‪ ‬ﰲ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺎﺕ ﻣﺜﻞ ﺷﺮﻳﻂ ﻃﻮﻳﻞ‪ ,‬ﻭﻛﻞ ﺇﻧﺴـﺎﻥ ﻣﺘﺄﻛﹼـﺪ ﺃﻥﱠ‬
‫ﻋﺴﺎﻓﹰﺎ ﺳﺘﻨﺸﻖ‪ ‬ﻋﻨﻪ ﺍﻷﺭﺽ ﻭﻳﻨﻔﺠﺮ ﻓﺠﺄﺓ ﻛﻤﺎ ﺗﻨﻔﺠﺮ ﺍﻟﻄﻠﻘﺔ‪ .‬ﻭﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺬﻳﻦ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠـﻰ‬
‫ﻋﺴﺎﻑ ﻭﻏﻴﺎﺑﺎﺗﻪ ﺍﻟﱵ ﻗﺪ ﺗﻄﻮﻝ ﻳﻮﻣﲔ ﺃﻭ ﺛﻼﺛﺔ‪ ,‬ﺣﲔ ﲢﺎﺻﺮﻩ ﺍﻟﺜﻠﻮﺝ ﺃﻭ ﻳﻔـﻴﺾ ﺍﻟـﻮﺍﺩﻱ‪ ,‬ﺇﺫﺍ‬
‫ﻛﺎﻧﻮﺍ ﻗﺪ ﺗﻌﻮ‪‬ﺩﻭﺍ ﻋﻠﻴﻪ ﻭﺃﻟ‪‬ﻔﻮﺍ ﻛﻞ ﺷﻲﺀ ﻳﺼﺪﺭ ﻋﻨﻪ‪ ,‬ﻓﻘﺪ ﻛﺎﻧﻮﺍ ﻣﺘﺄﻛﹼﺪﻳﻦ ﲤﺎﻣ‪‬ﺎ ﻣﻦ ﺷﻲﺀ ﻭﺍﺣﺪ‪:‬‬
‫ﺳﻴﻨﻔﺠﺮ ﻋﺴﺎﻑ ﺑﻴﻨﻬﻢ‪ ,‬ﻭﺃﻥ ﺍﻟﺴﻴﺎﺭﺓ ﺣﲔ ﺗﻌﻮﺩ ﻳﺎﺋﺴﺔ ﻣﺜﻘﻠﺔ ﺑﺎﳋﻴﺒﺔ ﻭﺍﳊﺰﻥ ﺳـﺘﺠﺪﻩ ﻭﺳـﻂ‬
‫ﺍ‪‬ﻤﻮﻋﺔ‪ ,‬ﻳﺘﺤﺪ‪‬ﺙ ﺑﺘﻠﻚ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﺒﻬﻤﺔ‪ ,‬ﺍﳊﺎﻓﻠﺔ ﺑﺎﻷﺻﻮﺍﺕ ﻏﲑ ﺍﳌﻔﻬﻮﻣﺔ‪ ,‬ﻋﻦ ﺭﻳﺎﺡ ﺍﻟﺒﺎﺭﺣـﺔ‬
‫ﻭﻋﻦ ﺟﻨﻮﻥ ﺍﻟﻄﺒﻴﻌﺔ ﻭﻏﺪﺭ ﺍﻟﺼﺤﺮﺍﺀ‪ ,‬ﻭﳚﺐ ﺃﻥ ﻳﻀﻴﻒ ﰲ ﺍﻟﻨﻬﺎﻳﺔ‪ :‬ﺍﻹﻧﺴﺎﻥ ﺃﻗﻮﻯ ﻣﻦ ﺍﻟﻄﺒﻴﻌﺔ‪,‬‬
‫ﻭﻳﻌﺮﻑ ﻛﻴﻒ ﻳﺮﻭ‪‬ﺿﻬﺎ ﺃﻭ ﳛﺘﺎﻝ ﻋﻠﻴﻬﺎ!‬

‫ﻛﺎﻧﺖ ﺍﻷﻓﻜﺎﺭ ﻭﺍﻟﺼﻮﺭ ﺗﺘﻼﺣﻖ‪ ,‬ﻭﻛﺎﻧﺖ ﺍﻟﻨﺴﻤﺎﺕ ﺍﻟﻄﺮﻳﺔ ﺍﻟﱵ ﺑﺪﺃﺕ ‪‬ﺐ ﻣﻊ ﻣﻴﻼﻥ ﺍﻟﺸﻤﺲ‬
‫ﳓﻮ ﺍﻟﻐﺮﻭﺏ ﺗﻮﻟﺪ ﺃﻣﻼﹰ ﻳﻘﻮﻱ ﻛﻞ ﳊﻈﺔ‪ ,‬ﻭﺗﻮﻟﺪ ﻳﺄﺳ‪‬ﺎ ﻳﻘﻮﻱ ﻛﻞ ﳊﻈﺔ‪ .‬ﻭﰲ ﺧﻀـﻢ ﺍﻷﻓﻜـﺎﺭ‬
‫ﻭﺍﻟﺼﻮﺭ‪ ,‬ﻭﻣﻊ ﻛﻞ ﻧﺴﻤﺔ ﺟﺪﻳﺪﺓ ﻛﺎﻧﺖ ﺍﻟﻌﻴﻮﻥ ﺗﺪﻭﺭ‪ ,‬ﻭﺍﻟﺼﻤﺖ ﻳﻘﻮﻯ‪ ,‬ﺇﱃ ﺃﻥ ﺟﺎﺀﺕ ﺗﻠـﻚ‬
‫ﺍﻟﺼﺮﺧﺔ ﺍﳌﻔﺎﺟﺌﺔ ﺍﳌﺪﻭﻳﺔ‪:‬‬

‫ﻫﺬﻩ ﻫﻲ ﺍﻟﺴﻴﺎﺭﺓ!‬

‫ﳊﻈﺎﺕ ﻗﺎﺳﻴﺔ ﻣﻦ ﺍﻟﺘﻮﺗﺮ ﺃﻗﺴﻰ ﻣﻦ ﺃﻱ ﳊﻈﺎﺕ ﺃﺧﺮﻯ ﻭﺃﺷﺪ ﻋﺬﺍﺑ‪‬ﺎ ﻣﻦ ﻋﻤﺮ ﺑﺄﻛﻤﻠـﻪ‪ .‬ﱂ ﻳﺒـﻖ‪‬‬
‫ﺃﺣﺪ ﰲ ﻣﻜﺎﻧﻪ‪ ,‬ﺣﱴ ﺃﻭﻟﺌﻚ ﺍﻟﺮﺟﺎﻝ ﺍﳌﺘﻌﺒﻮﻥ‪ ,‬ﻭﺍﻟﺬﻳﻦ ﻟﻔﱠﺖ ﻋﻠﻰ ﺭﺅﻭﺳﻬﻢ ﺍﳋﺮﻕ ﺍﳌﺒﻠﻠﺔ‪ ,‬ﺷﻌﺮﻭﺍ‬
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‫ﺑﻨﻮﻉ ﻣﻦ ﺍﻟﺘﺤﺪ‪‬ﻱ ﻭﺍﻟﻘﻮﺓ‪ ,‬ﻓﻤ‪‬ﻦ ﱂ ﻳﺴﺘﻄﻊ ﺍﻟﻨﻬﻮﺽ ﻭﺍﻟﺮﻛﺾ ﻣﻊ ﺍﻵﺧﺮﻳﻦ ﲡﺎﻩ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﲢـﺮ‪‬ﻙ‬
‫ﰲ ﻣﻜﺎﻧﻪ ﺃﻭ ﻏﻴ‪‬ﺮ ﺟﻠﺴﺘﻪ ﻟﻴﺸﻬﺪ ﻋﺴﺎﻓﹰﺎ ﻭﻫﻮ ﻳﱰﻝ‪.‬‬

‫ﻛﺎﻧﺖ ﻭﺟﻮﻩ ﺍﻟﺮﺟﺎﻝ ﻭﻫﻲ ﺗﻄﻞ ﻣﻦ ﻓﻮﻕ ﺷﺪﻳﺪﺓ ﺍﻟﻘﺴﻮﺓ ﻭﺍﻟﺼﺮﺍﻣﺔ‪ ,‬ﻭﻟﻠﺤﻈـﺎﺕ ﻭﺍﻟﺴـﻴﺎﺭﺓ‬
‫ﺗﻘﺘﺮﺏ ﰒ ﺗﺘﻮﻗﻒ‪ ,‬ﺗﺄﻛﱠﺪ ﺍﳉﻤﻴﻊ ﺃ‪‬ﻢ ﱂ ﳚﺪﻭﺍ ﻋﺴﺎﻓﹰﺎ‪ .‬ﻟﻘﺪ ﻏﻤﺮﺗﻪ ﺍﻟﺮﻣﺎﻝ ﻭﺍﺑﺘﻠﻌﺘـﻪ ﺍﻷﺭﺽ ﻭﱂ‬
‫ﻳﺒﻖ‪ ‬ﻣﻨﻪ ﺃﺛﺮ‪ ,‬ﻟﻜﻦ ﻓﺠﺄﺓ‪ ,‬ﻭﺍﳌﺨﺘﺎﺭ ﳝﺴﻚ ﺍﳊﺪﻳﺪ ﺍﻷﻣﺎﻣﻲ‪ ,‬ﻭﻳﻬﺰﻩ ﺑﻌﺼﺒﻴﺔ ﺃﻭﻝ ﺍﻷﻣﺮ‪ ,‬ﰒ ﻳﺼﺮﺥ‬
‫ﻭﻳﺸﲑ ﺇﱃ ﺍﳋﻠﻒ‪.‬‬

‫ﺗﺮﻙ ﺍﻟﺮﺟﺎﻝ ﻳﺴﺘﺪﻳﺮﻭﻥ ﺣﻮﻝ ﺍﻟﺴﻴﺎﺭﺓ‪ .‬ﺍﻟﺘﻔﺖ ﺑﺼﻼﺑﺔ ﻭﺑﻂﺀ‪ ,‬ﺣﱴ ﺇﺫﺍ ﻧﻈـﺮﻭﺍ ﻭﺭﺃﻭﺍ ﻋﺴـﺎﻓﹰﺎ‬
‫ﻫﻜﺬﺍ‪ ,‬ﺻﺮﺥ‪ ,‬ﻛﺎﻥ ﺻﺮﺍﺧﻪ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺸﺘﻴﻤﺔ‪:‬‬

‫‪ -‬ﺭﺍﺡ ﻋﺴﺎﻑ ‪ ...‬ﻭﳓﻦ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻨﺎﻩ‪ .‬ﺭﺍﺡ ﺍﻟﻐﺎﱄ‪.‬‬

‫ﻛﺎﻥ ﻣﻨﻈﺮ‪‬ﺍ ﻣﻔﺠﻌ‪‬ﺎ ﻣﻠﻴﺌﹰﺎ ﺑﻜﺂﺑﺔ ﺧﺮﺳﺎﺀ ﻭﺃﻗﺮﺏ ﺇﱃ ﻋﺪﻡ ﺍﻟﺘﺼﺪﻳﻖ‪.‬‬

‫ﻛﺎﻥ ﻋﺴﺎﻑ ﰲ ﻗﺎﻉ ﺍﻟﺒﻴﻚ ﺁﺏ‪ ,‬ﻛﺎﻥ ﻫﻨﺎﻙ‪ ,‬ﻛﺎﻥ ﻳﺎﺑﺴ‪‬ﺎ ﻣﺘﺨﺸﺒ‪‬ﺎ ﻭﻗﺪ ﺗﻘﻠﱠﺼﺖ ﻋﻀﻼﺕ ﻭﺟﻬﻪ‬
‫ﻭﺑﺪﺕ ﻋﻠﻰ ﺃﻃﺮﺍﻑ ﺍﻟﺸﻔﺘﲔ ﺍﺑﺘﺴﺎﻣﺔ ﻫﻲ ﻣﺰﻳﺞ ﻣﻦ ﺍﻷﱂ ﻭﺍﻟﻴﺄﺱ ﻭﺍﻟﺴﺨﺮﻳﺔ‪ ,‬ﻭﺑﺪﺍ ﻛﺄﻧ‪‬ﻪ ﻳﺮﻳﺪ ﺃﻥ‬
‫ﻳﺘﻜﻠﻢ! ﻭﺣﲔ ﺍﺳﺘﻤﺮ ﺍﳌﺨﺘﺎﺭ ﰲ ﺍﳍﻴﺎﺝ ﰒ ﺍﻟﺒﻜﺎﺀ‪ ,‬ﻭﺍﺗﻀﺤﺖ ﺍﻟﺼﻮﺭﺓ ﺣـﺎﺩﺓ ﻧﺎﺯﻓـﺔ ﻣﺘﺠـﱪﺓ‪,‬‬
‫ﲰﻌﺖ ﺃﺻﻮﺍﺕ ﻧﺸﻴﺞ ﻣﻜﺘﻮﻡ‪ ,‬ﻭﺗﺴﺎﻗﻄﺖ ﺍﻟﺪﻣﻮﻉ‪ .‬ﻛﺎﻥ ﻟﺴﻘﻮﻁ ﺍﻟﺪﻣﻮﻉ ﺭﻧﲔ ﻗـﻮﻱ ﻣﻮﺟـﻊ‬
‫ﻭﻛﺄﻧ‪‬ﻪ ‪‬ﺎﻳﺔ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﻟﺰﻣﺎﻥ!‬

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‫ﻛﻴﻒ ﳝﻜﻦ ﻟﻠﺒﺸﺮ ﺃﻥ ﻳﺼﻤﺘﻮﺍ ‪‬ﺬﺍ ﺍﳌﻘﺪﺍﺭ ﻭﳍﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻄﻮﻳﻠﺔ? ﻛﻴﻒ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻧﺴﻴﺎﻥ ﲨﻴﻊ‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﻭﺍﻷﺻﻮﺍﺕ ﺍﻟﱵ ﺑﺪﺃﻭﺍ ﺍﳊﻴﺎﺓ ‪‬ﺎ ﻭﻫﻢ ﻳﻨﻘﺬﻓﻮﻥ ﻣﻦ ﺍﻷﺭﺣﺎﻡ?‬

‫ﻛﻴﻒ‪ ,‬ﻛﻴﻒ ﳝﻜﻦ ﺫﻟﻚ?‬

‫ﻃﻮﺍﻝ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺍﺳﺘﻤﺮ ﺃﻛﺜﺮ ﻣﻦ ﺳﺎﻋﺘﲔ‪ ,‬ﻇﻠﱡﻮﺍ ﺻﺎﻣﺘﲔ!‬

‫ﻭﺍﳌﺨﺘﺎﺭ ﺍﻟﺬﻱ ﻇﻞﱠ ﻭﺍﻗﻔﹰﺎ ﰲ ﻣﻜﺎﻧﻪ‪ ,‬ﻗﺎﺑﻀ‪‬ﺎ ﺑﻘﻮﺓ ﻋﻠﻰ ﺣﺪﻳـﺪ ﺍﻟﻘﻤـﺮﺓ‪ ,‬ﻭﻧـﺎﻇﺮ‪‬ﺍ ﺇﱃ ﺍﻷﻣـﺎﻡ‬
‫ﺑﺎﺳﺘﻤﺮﺍﺭ‪ ,‬ﻃﻠﺐ ﻣﻦ ﻗﺎﺋﺪ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﻌﺴﻜﺮﻳﺔ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻘﻮﺓ ﺍﻟﺒﺎﺩﻳﺔ‪ ,‬ﺑﻜﻠﻤﺎﺕ ﻣﺘﻠﺠﻠﺠـﺔ‪ ,‬ﻟﻜـﻦ‬
‫ﻭﺍﺿﺤﺔ ﺃﻳﻀ‪‬ﺎ‪ ,‬ﺃﻥ ﻳﺬﻫﺐ ﺍﳉﻤﻴﻊ ﺇﱃ ﺑﻴﺘﻪ‪ .‬ﺣﺼﻞ ﺫﻟﻚ ﺣﲔ ﺗﻮﻗﱠﻔﺖ ﺍﻟﺴﻴﺎﺭﺓ ﰲ ﻣﺪﺧﻞ ﺍﻟﻄﻴﺒﺔ‪,‬‬
‫ﻭﺣﲔ ﺑﺪﺕ ﲨﻮﻉ ﺍﻟﻨﺎﺱ ﻭﻫﻲ ﺗﻨﺘﻈﺮ‪ ,‬ﻭﲢﺎﻭﻝ ﺃﻥ ﺗﻌﺮﻑ ﺃﻱ ﺷﻲﺀ ﺣﺼﻞ‪.‬‬

‫ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ‪ ,‬ﰲ ﺍﻟﻈﻠﻤﺔ ﺍﻟﱵ ﲣﻴ‪‬ﻢ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﳝﻴ‪‬ﺰ ﺍﻵﺧﺮﻳﻦ ﺇﻻﱠ ﻣﻦ‬
‫ﺃﺻﻮﺍ‪‬ﻢ‪:‬‬

‫‪ -‬ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﺑﻴﱵ‪ ,‬ﻫﻨﺎﻟﻚ ﺳﻮﻑ ﻧﻠﺘﻘﻲ‪.‬‬

‫ﻭﺑﻄﺮﻳﻘﺔ ﺧﻔﻴﺔ ﺣﺎﻓﻠﺔ ﺑﺎﳊﻨﺎﻥ ﻭﺍﻟﻌﺬﻭﺑﺔ ﻭﺍﳋﻮﻑ ﻭﺍﻟﺘﻘﺪﻳﺲ‪ ,‬ﺣ‪‬ﻤﻠﺖ ﺟﺜﺔ ﻋﺴﺎﻑ ﺇﱃ ﺍﻟـﺪﺍﺧﻞ‪.‬‬
‫ﻭ‪‬ﺿﻌﺖ ﰲ ﺻﺪﺭ ﺍﳌﻀﺎﻓﺔ‪ ,‬ﻭﻭﺿﻊ ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺃﺱ ﻓﺎﻧﻮﺱ‪ ,‬ﻭﻗﺮﻳﺒ‪‬ﺎ ﻣﻦ ﻳﺪﻩ ﺍﻟـﻴﻤﲎ ﻭﺿـﻌﺖ‬
‫ﺍﻟﺒﻨﺪﻗﻴﺔ‪ ,‬ﻭﲝﺮﻛﺎﺕ ﺁﻟﻴﺔ‪ ,‬ﻛﺄﻧ‪‬ﻬﺎ ﺭ‪‬ﺗ‪‬ﺒﺖ ﻣﻨﺬ ﻭﻗﺖ ﻃﻮﻳﻞ‪ ,‬ﻭﺑﻌﺪ ﺃﻥ ﰎﱠ ﺫﻟﻚ ‪‬ﺪﻭﺀ ﻭﺇﺗﻘﺎﻥ‪ ,‬ﻃﻠﺐ‬
‫ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺍﳉﻤﻊ ﺃﻥ ﳚﻠﺴﻮﺍ‪.‬‬

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‫ﺍﻟﺼﻤﺖ‪ ,‬ﺍﻟﺼﻤﺖ‪ ,‬ﻭﻻ ﺷﻲﺀ ﻏﲑ ﺍﻟﺼﻤﺖ‪ ,‬ﻭﻣﺎ ﻋﺪﺍ ﺍﻟﻨﻈﺮﺓ ﺍﻟﺜﻘﻴﻠﺔ ﺍﳊﺎﻓﻠﺔ ﺑﺎﳊﺰﻥ‪ ,‬ﻭﺍﳌﺮﺗﺴﻤﺔ‬
‫ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻮﺟﻮﻩ ﺍﳌﻠﻬﻮﻓﺔ ﺍﳌﺘﺴﺎﺋﻠﺔ‪ ,‬ﻓﺈﻥﱠ ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﺃﻋﺠﺐ ﺍﻷﻣـﺎﻛﻦ ﻭﺃﻛﺜﺮﻫـﺎ ﻏﺮﺍﺑـﺔ‪ ,‬ﻻ‬
‫ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻔﻀﺢ ﻋﻮﺍﻃﻔﻬﺎ ﺑﺴﻬﻮﻟﺔ‪ ,‬ﻭﺣﱴ ﻟﻮ ﺃﺭﺍﺩﺕ ﺃﻥ ﺗﻘﻮﻝ ﺷﻴﺌﹰﺎ ﻓﺈﻧ‪‬ﻬﺎ ﻛﺜﲑ‪‬ﺍ ﻣﺎ ﺗﻘﻮﻝ ﺫﻟﻚ‬
‫ﺍﻟﺸﻲﺀ ﺑﻄﺮﻳﻘﺘﻬﺎ ﺍﳋﺎﺻﺔ‪ ,‬ﻭﺍﻟﱵ ﻗﺪ ﻻ ﺗﺒﺪﻭ ﻣﺄﻟﻮﻓﺔ ﺃﻭ ﻣﻔﻬﻮﻣﺔ!‬

‫ﱂ ﻳﺘﺠﺮﺃ ﺃﺣﺪ ﺃﻥ ﻳﺴﺄﻝ ﺍﳌﺨﺘﺎﺭ‪ ,‬ﺃﻣ‪‬ﺎ ﺭﺟﺎﻝ ﺍﻟﺒﺎﺩﻳﺔ ﺍﻟﺬﻳﻦ ﺳﺎﻋﺪﻭﺍ ﰲ ﲪﻞ ﺍﳉﺜـﺔ‪ ,‬ﻓﻘـﺪ ﻗـﺎﻝ‬
‫ﺍﻟﻌﺮﻳﻒ ﺍﻟﺬﻱ ﻳﻘﻮﺩﻫﻢ‪:‬‬

‫‪ -‬ﺳﻮﻑ ﻧﺬﻫﺐ ﻭﳒﻬﺰ ﺍﻟﺘﻘﺮﻳﺮ ﻟﺮﻓﻌﻪ ﻏﺪ‪‬ﺍ ﺻﺒﺎﺣ‪‬ﺎ‪.‬‬

‫ﻭﺩﻭﻥ ﺍﻧﺘﻈﺎﺭ ﲢﺮ‪‬ﻛﺖ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﻭﻏﺎﺩﺭﺕ ﺍﳌﻜﺎﻥ!‬

‫ﻭﺍﳌﺨﺘﺎﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﺎﺩﻱ ﺍﻟﻌﺼﺒﻴﺔ‪ ,‬ﻭﳏﻤﺮ‪ ‬ﺍﻟﻌﻴﻨﲔ‪ ,‬ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺘﺤـﺮ‪‬ﻙ ﰲ ﺑﻌـﺾ ﺍﻷﺣﻴـﺎﻥ‬
‫ﺣﺮﻛﺎﺕ ﻃﺎﺋﺸﺔ ﻻ ﺗﻌﲏ ﺷﻴﺌﹰﺎ‪ ,‬ﻛﺎﻥ ﻳﻘﺎﻭﻡ ﰲ ﻧﻔﺴﻪ ﺫﻟﻚ ﺍﻟﻜﺎﺑﻮﺱ ﺍﻟﺬﻱ ﻻ ﻳﻄﻴﻖ ﺃﻥ ﳛﺘﻔﻆ ﺑـﻪ‬
‫ﻭﻻ ﻳﻘﻮﻱ ﺃﻥ ﻳﻌﺒ‪‬ﺮ ﻋﻨﻪ‪ .‬ﻭﻫﻮ ﺇﺫ ﻛﺎﻥ ﻗﺪ ﺑﺮﻉ ﰲ ﻛﻞ ﺍﻷﻭﻗﺎﺕ ﻋﻠﻰ ﺃﻥ ﻳـﺪﻳﺮ ﺍﳊـﺪﻳﺚ‪ ,‬ﻭﺃﻥ‬
‫ﻳﺘﻜﻠﻢ ﺑﻄﺮﻳﻘﺔ ﻻ ﳛﺴﻨﻬﺎ ﻏﲑﻩ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻮﺻﻒ ﺑﺄﻧ‪‬ﻪ ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳـﺮﺵ‪ ‬ﻋﻠـﻰ‬
‫ﺍﳌﻮﺕ ﺳﻜﺮ‪‬ﺍ‪ ,‬ﻭﻳﻘﺪﻡ ﺃﺻﻌﺐ ﺍﻷﻣﻮﺭ ﻭﺃﻛﺜﺮﻫﺎ ﻣﺸﻘﺔ‪ ,‬ﺑﺄﻳﺴﺮ ﺍﻟﻮﺳﺎﺋﻞ ﻭﺃﻛﺜﺮﻫﺎ ﻗﺒﻮﻻﹰ‪ ,‬ﺑﺪﺍ ﺗﺎﺋﻬ‪‬ـﺎ‬
‫ﺿﺎﺋﻌ‪‬ﺎ ﺧﺎﺋﻔﹰﺎ‪ ,‬ﻭﺑﺪﺍ ﺷﺪﻳﺪ ﺍﻟﻌﺼﺒﻴﺔ ﲝﺮﻛﺎﺕ ﻳﺪﻳﻪ ﻭﻭﺟﻬﻪ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﺍﻧﺘﻈﻢ ﳎﻠﺲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻛﻤﺎ ﱂ‬
‫ﳛﺼﻞ ﺫﻟﻚ ﻣﻦ ﻗﺒﻞ‪ ,‬ﻭﻭﺳﻂ ﺍﻟﺼﻤﺖ ﺍﻟﻘﺎﺳﻲ ﺍﻟﺬﻱ ﺧﻴ‪‬ﻢ ﻋﻠﻰ ﻛﻞ ﺷـﻲﺀ‪ ,‬ﺍﻧﻔﺠـﺮ ﺻـﻮﺕ‬
‫ﺍﳌﺨﺘﺎﺭ‪ ,‬ﺩﻭﻥ ﺃﻥ ﻳﻄﻠﺐ ﺇﻟﻴﻪ ﺃﺣﺪ‪ ,‬ﻭﺩﻭﻥ ﻣﻘﺪ‪‬ﻣﺎﺕ ﻣﻦ ﺃﻱ ﻧﻮﻉ‪:‬‬

‫‪ -‬ﻫﺬﺍ ﻋﺴﺎﻑ‪ ...‬ﺇﻧﻪ ﺃﻣﺎﻣﻜﻢ‪ ,‬ﺍﻧﻈﺮﻭﺍ ﺇﻟﻴﻪ‪.‬‬

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‫ﻭﻫﺰ‪ ‬ﺭﺃﺳﻪ ﺑﻠﻮﻋﺔ‪ ,‬ﺩﻭﻥ ﺃﻥ ﻳﻠﺘﻔﺖ‪ ,‬ﰒ ﺗﺎﺑﻊ ﺑﻠﻬﺠﺔ ﳜﻨﻘﻬﺎ ﺍﻟﺒﻜﺎﺀ‪:‬‬

‫‪ -‬ﻋﺴﺎﻑ ﺍﳊﺼﺎﻥ‪ ,‬ﻋﺴﺎﻑ ﺍﻟﻐﻴﻤﺔ‪ ,‬ﺃﺑﻮ ﺍﻟﻔﻘﺮﺍﺀ‪ ,‬ﺍﻟﺬﻱ ﻻ ﻳﻨﺎﻡ ﺳﺎﻋﺔ ﰲ ﺍﻟﻠﻴﻞ ﻣـﻦ ﺃﺟـﻞ ﺃﻥ‬
‫ﺗﻌﻴﺶ ﺍﻟﻄﻴﺒﺔ ﻭﺗﺒﻘﻰ‪ ...‬ﻋﺴﺎﻑ ﺍﻟﺬﻱ ﳛﺐ ﺍﳉﻤﻴﻊ‪ ,‬ﻭﻳﻘﺘﻞ ﻧﻔﺴﻪ ﺣﱴ ﻳﺴﺘﻤﺮ‪ ‬ﺍﻟﻨﺎﺱ‪ ...‬ﻋﺴﺎﻑ‬
‫ﺯﻳﻨﺔ ﺍﻟﺮﺟﺎﻝ‪ ,‬ﺗﺮﻛﻜﻢ ﺍﻵﻥ‪ ,‬ﺗﺮﻛﻜﻢ ﻭﺣﻴﺪﻳﻦ ﲢﺎﺭﺑﻮﻥ )‪ (...‬ﺍﻟﻌﺴﻜﺮ ﻭﺍﳉﺮﺍﺩ‪ ,‬ﻭﻻ ﺃﺣﺪ ﻳﻌﺮﻑ‬
‫ﺃﻱ ﻗﻮﻱ ﺃﺧﺮﻯ‪ ,‬ﻭﻣﺎﺫﺍ ﺳﻴﺤﺼﻞ!‬

‫ﻛﺎﺩ ﺃﻥ ﻳﻮﺍﺻﻞ‪ ,‬ﺧﺎﺻﺔ ﻭﺃﻥ ﻛﻠﻤﺎﺗﻪ ﻧﺰﻟﺖ ﺇﱃ ﻗﻠﻮﺏ ﺍﻟﺮﺟﺎﻝ ﻭﻛﺄﻧ‪‬ﻬـﺎ ﺍﻟﺴـﻜﺎﻛﲔ ﺍﳌﻠﺘﻬﺒـﺔ‪,‬‬
‫ﻓﺤﺮﻛﺖ ﺍﻟﺮﺅﻭﺱ ﻭﺩﻓﻌﺖ ﺣﺒﺎﺕ ﻣﻦ ﺍﻟﺪﻣﻮﻉ ﻟﻜﻲ ﺗﺘﺴﺎﻗﻂ ﺑﺼﻤﺖ‪ ,‬ﻟﻜـﻦ ﻓﺠـﺄﺓ ﺗﻐﻴ‪‬ـﺮﺕ‬
‫ﺃﻓﻜﺎﺭﻩ ﻭﺍﺿﻄﺮﺑﺖ‪:‬‬

‫‪ -‬ﻣﺎ ﻓﺎﺋﺪﺓ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻵﻥ? ﳝﻜﻦ ﺃﻥ ﻧﻜﺮﺯ ﻣﻦ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﻭﺣﱴ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ,‬ﻟﻜﻦ ﻛﻞ ﻳـﻮﻡ‬
‫ﻳﺴﻘﻂ ﻣﻨﺎ ﺍﻟﺮﺟﺎﻝ‪ ,‬ﻭﺗﺴﻘﻂ ﺍﻟﺒﻴﻮﺕ ﻓﻮﻕ ﺭﺅﻭﺳﻨﺎ ﻭﺗﻘﻄﻊ ﺍﻷﺷﺠﺎﺭ ﺑﺄﻳﺪﻳﻨﺎ‪ ,‬ﻭﻻ ﻳﺘﻐﻴ‪‬ﺮ ﺷﻲﺀ!‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻣﺴﻦ‪ ‬ﻳﺮﻳﺪ ﺃﻥ ﻳﻐﻴ‪‬ﺮ ﺍﳌﻮﺿﻮﻉ‪:‬‬

‫‪ -‬ﺣﱴ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﻻ ﺃﺻﺪ‪‬ﻕ ﺃﻥ ﺍﻟﺮﺟﻞ ﻣﺎﺕ‪.‬‬

‫ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ‪:‬‬

‫‪ -‬ﺍﻧﺘﻈﺮ‪ ,‬ﻭﺳﻮﻑ ﺗﺮﺍﻧﺎ‪ ,‬ﻭﺍﺣﺪ‪‬ﺍ ﺑﻌﺪ ﺁﺧﺮ‪ ,‬ﻮﻱ ﻋﻠﻰ ﻭﺟﻮﻫﻨﺎ ﻭﺗﻄﻤﺮﻧﺎ ﺍﻟﺮﻣﺎﻝ‪ ,‬ﻭﻗﺪ ﻻ ﳒﺪ ﻣ‪‬ﻦ‬
‫ﻳﻨﻘﹼﻂ ﰲ ﺣﻠﻮﻗﻨﺎ ﻗﻄﺮﺓ ﻣﺎﺀ‪.‬‬

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‫ﻭﻗﹶﻬﻘﹶﻪ‪ ‬ﺍﳌﺨﺘﺎﺭ ﺑﻄﺮﻳﻘﺔ ﲣﺘﻠﻂ ﻓﻴﻬﺎ ﺍﻟﺴﺨﺮﻳﺔ ﺑﺎﻟﻨﺸﻴﺞ‪ ,‬ﻭﺑﺎﳊﺰﻥ ﺍﻟﻜﺎﻭﻱ‪ ,‬ﰒ ﺃﺿﺎﻑ‪:‬‬

‫‪ -‬ﲤﺎﻣ‪‬ﺎ ﻛﻤﺎ ﺣﺼﻞ ﻣﻊ ﻫﺬﺍ ﺍﳊﺼﺎﻥ!‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻭﻫﻮ ﻳﺼﻮ‪‬ﺏ ﻋﻴﻨﻴﻪ ﺇﱃ ﻋﺴﺎﻑ ﻭﻻ ﻳﺮﻓﻌﻬﻤﺎ‪:‬‬

‫‪ -‬ﻟﻜﻦ ﻛﻴﻒ ﻣﺎﺕ? ﻛﻴﻒ ﺣﺼﻞ ﻣﺎ ﺣﺼﻞ?‬

‫ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ ﻭﻫﻮ ﻳﻐﻴ‪‬ﺮ ﺟﻠﺴﺘﻪ‪ ,‬ﻷﻥ ﺍﳌﻮﺿﻮﻉ ﳛﺘﺎﺝ ﺇﱃ ﺑﻌﺾ ﺍﳊﺮﻛﺎﺕ ﻭﺍﻹﺷـﺎﺭﺍﺕ‪ ,‬ﻭﻟﻜـﻲ‬
‫ﳜﻠﻖ ﰲ ﻧﻔﻮﺱ ﺍﻟﻨﺎﺱ ﺍﻟﺘﺄﺛﲑ ﺍﳌﻨﺎﺳﺐ‪:‬‬

‫‪ -‬ﺍﲰﻌﻮﺍ‪ ,‬ﻛﺪﻧﺎ ﻧﻌﻮﺩ‪ ,‬ﻳﺌﺴﻨﺎ ﻣﻦ ﺍﻟﺒﺤﺚ‪ ,‬ﺩﺭﻧﺎ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ,‬ﲝﺜﻨﺎ ﰲ ﻛﻞ ﺍﻷﻣﻜﻨﺔ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭﻧﺎ‬
‫ﺃﻥﱠ ﻋﺴﺎﻓﹰﺎ ﺫﻫﺐ ﺇﻟﻴﻬﺎ‪ ,‬ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻟﺴﻴﺎﺭﺍﺕ ﱂ ﺗﺬﻫﺐ ﺑﻌﻴﺪ‪‬ﺍ‪ ,‬ﻭﻣﻘﺒﻞ‪ ,‬ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﺍﻟﺼـﺤﺮﺍﺀ‬
‫ﺷﱪ‪‬ﺍ ﺷﱪ‪‬ﺍ‪ ,‬ﻗﺎﻝ ﺇﻥ ﻫﺬﻩ ﻫﻲ ﺃﻣﺎﻛﻦ ﺍﻟﺼﻴﺪ‪ ,‬ﻭﻋﺴﺎﻑ ﺑﺎﻋﺘﺒﺎﺭﻩ ﺻﻴﺎﺩ‪‬ﺍ ﻳﻌﺮﻑ ﺃﻳﻦ ﻳـﺬﻫﺐ‪ ,‬ﻭﻻ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﺬﻫﺐ ﺃﺑﻌﺪ ﻣﻦ ﺫﻟﻚ‪ .‬ﲝﺜﻨﺎ‪ ,‬ﲝﺜﻨﺎ‪ ,‬ﻭﻗﺎﺋﺪ ﺍﻟﺒﺎﺩﻳﺔ‪ ,‬ﻭﻗﻒ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ ﻋﻠﻰ ﻇﻬﺮ ﻗﻤﺮﺓ‬
‫ﺍﻟﺴﻴﺎﺭﺓ ﻭﺗﻄﻠﻊ ﰲ ﻛﻞ ﺍﻻﲡﺎﻫﺎﺕ ﻣﺴﺘﻌﻤﻼﹰ ﺫﻟﻚ ﺍﳌﻨﻈﺎﺭ ﺍﻟﺬﻱ ﻳﺮﻯ ﺍﻹﺑﺮﺓ ﻣﻦ ﻣﺴﺎﻓﺔ ﻃﻮﻳﻠـﺔ‪,‬‬
‫ﻟﻜﻦ ﻻ ﺷﻲﺀ‪ .‬ﻭﻣﻘﺒﻞ‪ ,‬ﺍﻟﺬﻱ ﳝﻠﻚ ﻋﻴﻮﻥ ﺻﻘﺮ‪ ,‬ﺗﻄﻠﻊ ﰲ ﻛﻞ ﺍﻻﲡﺎﻫﺎﺕ‪ ,‬ﻭﻟﻜﻦ ﻻ ﺷﻲﺀ‪ .‬ﻛﺪﻧﺎ‬
‫ﻧﻌﻮﺩ‪ .‬ﻛﻨﺎ ﻣﺘﺄﻛﹼﺪﻳﻦ ﺃﻥ ﻋﺴﺎﻓﹰﺎ ﺩ‪‬ﻓﻦ ﲢﺖ ﺍﻟﺮﻣﺎﻝ ﻭﻻ ﳝﻜﻦ ﻷﺣﺪ ﺃﻥ ﻳﺮﺍﻩ‪ .‬ﻟﻜﻦ ﻓﺠﺄﺓ ﺑﺪﺃ ﻣﻘﺒﻞ‬
‫ﳜﺒﻂ ﻗﻤﺮﺓ ﺍﻟﺴﻴﺎﺭﺓ ﺑﻘﻮﺓ‪.‬‬

‫ﺗﻮﻗﱠﻔﺖ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﻧﺰﻝ ﺍﻟﻘﺎﺋﺪ‪ ,‬ﻭﻧﺰﻝ ﺍﻟﺴﺎﺋﻖ‪ ,‬ﻭﻣﻘﺒﻞ ﻇﻞﱠ ﻳﻨﻈﺮ ﺑﺎﲡﺎﻩ ﻣﻌﲔ‪ .‬ﺑـﺪﺍ ﻣﺘـﺮﺩ‪‬ﺩ‪‬ﺍ ﺃﻭ‪‬ﻝ‬
‫ﺍﻷﻣﺮ‪ ,‬ﻟﻜﻦ ﻓﺠﺄﺓ ﺻﺮﺥ‪:‬‬

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‫‪ -‬ﳚﺐ ﺃﻥ ﻧﺘﺠﻪ ﺇﱃ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻴﺴﺮﻯ‪ ,‬ﻷﻧ‪‬ﲏ ﺃﺭﻯ ﻧﺴﺮ‪‬ﺍ‪ ,‬ﻟﺴﺖ ﻣﺘﺄﻛﱢﺪ‪‬ﺍ ﲤﺎﻣ‪‬ﺎ‪ ,‬ﻭﻟﻜﲏ ﺭﺃﻳﺖ ﻧﺴﺮ‪‬ﺍ‬
‫ﳛﻮﻡ‪ ,‬ﻭﻣﺎ ﺩﺍﻡ ﻫﺬﺍ ﺍﻟﻄﲑ ﻳﻌﻠﻮ ﻭﻳﻨﻘﺾ‪ ‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻓﻼ ﺑﺪ‪ ‬ﺃﻥ ﻫﻨﺎﻙ ﺷﻴﺌﹰﺎ!‬

‫ﻭﻗﺒﻞ ﺃﻥ ﻳﻜﻤﻞ ﻣﻘﺒﻞ ﻛﻼﻣﻪ‪ ,‬ﻭﺿﻊ ﺍﻟﻘﺎﺋﺪ ﺍﳌﻨﻈﺎﺭ ﺍﳌﻘﺮ‪‬ﺏ ﻋﻠﻰ ﻋﻴﻨﻴﻪ‪ ,‬ﺣﻴﺚ ﺃﺷﺎﺭ ﻣﻘﺒﻞ‪ ,‬ﻭﻫـﺰ‪‬‬
‫ﺭﺃﺳﻪ ﺩﻻﻟﺔ ﺍﻟﺸﻚ ﺃﻭ‪‬ﻝ ﺍﻷﻣﺮ‪ ,‬ﰒ ﺑﺪﺍ ﻣﺘﺄﻛﹼﺪ‪‬ﺍ‪ ,‬ﻭﺑﺴﺮﻋﺔ ﻃﻠﺐ ﻣﻦ ﺍﻟﺴﺎﺋﻖ ﺃﻥ ﻳﺘﻮﺟـﻪ ﻧﺎﺣﻴـﺔ‬
‫ﺍﻟﻴﺴﺎﺭ‪.‬‬

‫ﳌﺴﺎﻓﺔ ﻛﺒﲑﺓ ﺑﺪﺕ ﺍﻷﺭﺽ ﻣﺜﻞ ﺭﺍﺣﺔ ﺍﻟﻜﻒ‪ ,‬ﻻ ﺷﻲﺀ ﺃﺑﺪ‪‬ﺍ‪ .‬ﻭﺍﻟﻨﺴﺮ ﺍﻟﺬﻱ ﱂ ﻳﻜـﻦ ﻳـﺮﻯ ﺃﻭ‪‬ﻝ‬
‫ﺍﻷﻣﺮ‪ ,‬ﺑﺪﺍ ﻣﺜﻞ ﻧﻘﻄﺔ ﺳﻮﺩﺍﺀ ﰲ ﺍﻟﻔﻀﺎﺀ ﺍﻟﺒﻌﻴﺪ‪ ,‬ﻛﺎﻥ ﻳﺼﻌﺪ ﻭﻳﻬﺒﻂ‪ .‬ﻭﺣﲔ ﺭﺃﻳﻨـﺎﻩ ﺃﻭ‪‬ﻝ ﻣـﺮﺓ‪,‬‬
‫ﻏﺎﺏ ﺛﺎﻧﻴﺔ‪ .‬ﺗﺼﻮ‪‬ﺭﻧﺎ ﺍﻷﻣﺮ ﻛﻠﻪ ﻭﳘﹰﺎ‪ ,‬ﻭﺃﻥ ﻣﻘﺒﻼﹰ ﱂ ﻳﺮ‪ ‬ﺷﻴﺌﹰﺎ‪ ,‬ﻟﻜﻦ ﻭﺍﻟﺴﻴﺎﺭﺓ ﺗﺘﺠﻪ ﺣﻴﺚ ﻳﺮﻳـﺪ‪,‬‬
‫ﻭﺍﻟﺴﻜﻮﻥ ﳜﻴ‪‬ﻢ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﺍﻷﺭﺽ ﺧﺎﻭﻳﺔ ﻻ ﺗﻈﻬﺮ ﺷﻴﺌﹰﺎ ﺃﺑﺪ‪‬ﺍ‪ ,‬ﺑﺪﺍ ﻋﻠﻰ ﻣﺴـﺎﻓﺔ ﺑﻌﻴـﺪﺓ‬
‫ﺯﻭﺍﻝ‪ .‬ﻗﺎﻝ ﻣﻘﺒﻞ ﺑﺘﺄﻛﱡﺪ ﺟﺎﺯﻡ‪:‬‬

‫‪) -‬ﻫﺬﺍ ﺍﻟﻨﺴﺮ ﺣﻂﱠ ﻋﻠﻰ ﺷﻲﺀ‪ ,‬ﻭﳚﺐ ﺃﻥ ﻧﺼﻠﻪ ﻟﻨﺘﺄﻛﹼﺪ!(‪.‬‬

‫ﻭﺃﺳﺮﻋﺖ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﻭﺗﻌﻠﱠﻘﺖ ﻋﻴﻮﻧﻨﺎ ﺣﻴﺚ ﻳﺸﲑ ﻣﻘﺒﻞ‪ ,‬ﻭﰲ ﻛﻞ ﺩﻗﻴﻘﺔ ﻧﻘﺘﺮﺏ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ ﺣـﱴ‬
‫ﺗﺄﻛﱢﺪﻧﺎ ﻣﻦ ﻭﺟﻮﺩ ﺍﻟﻨﺴﺮ‪ .‬ﻛﺎﻥ ﻣﻦ ﻣﺴﺎﻓﺔ ﺑﻌﻴﺪﺓ ﻳﺒﺪﻭ ﺟﺎﻟﺴ‪‬ﺎ ﻣﺜﻞ ﺭﺟﻞ‪ .‬ﻛﺎﻥ ﺑﺴـﻮﺍﺩﻩ ﺍﻟﻘـﺎﰎ‬
‫ﺷﺪﻳﺪ ﺍﻟﻮﺿﻮﺡ‪ ,‬ﻭﺗﺮﺗﻔﻊ ﻗﺎﻣﺘﻪ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ ﻣﺎ ﺩﻣﻨﺎ ﻧﻘﺘﺮﺏ‪ .‬ﻭﺣﲔ ﺃﺻﺒﺤﺖ ﺍﳌﺴﺎﻓﺔ ﺑﻴﻨﻨﺎ ﻻ ﺗﺰﻳﺪ‬
‫ﻋﻠﻰ ﻣﺌﺎﺕ ﺍﻷﻣﺘﺎﺭ ﻃﺎﺭ‪ .‬ﺑﺪﺍ ﺿﺨﻤ‪‬ﺎ ﻣﻬﻮﻻﹰ‪ ,‬ﻭﺑﺎﻥ ﺍﻟﺒﻴﺎﺽ ﰲ ﻟﻮﻧﻪ ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺴﻮﺍﺩ‪.‬‬

‫ﻭﻣﻊ ﻛﻞ ﺧﻄﻮﺓ ﺗﻘﺘﺮ‪‬ﺎ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﺣﻴﺚ ﻛﺎﻥ ﺍﻟﻨﺴﺮ ﻳﺮﺑﺾ‪ ,‬ﺑﺪﺕ ﻟﻨﺎ ﺍﻟﺼﻮﺭﺓ ﺃﻛﺜـﺮ ﻭﺿـﻮﺣ‪‬ﺎ‬
‫ﻭﻗﺴﻮﺓ ﳑﺎ ﻛﻨﺎ ﻧﺘﺼﻮﺭ‪.‬‬
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‫ﻛﺎﻥ ﻋﺴﺎﻑ ﻣﺪﻓﻮﻧ‪‬ﺎ ﰲ ﺍﻟﺮﻣﻞ‪ ,‬ﱂ ﻳﻜﻦ ﻳﻈﻬﺮ ﺇﻻﱠ ﺭﺃﺳﻪ‪ ,‬ﻭﻓﻮﻕ ﺍﻟﺮﺃﺱ ﲤﺎﻣ‪‬ﺎ ﻛﺎﻥ ﺍﻟﻜﻠﺐ ﺭﺍﺑﻀ‪‬ﺎ‪,‬‬
‫ﻭﻛﺎﻥ ﺍﳉﺰﺀ ﺍﻷﻛﱪ ﻣﻦ ﺟﺴﺪ ﺍﻟﻜﻠﺐ ﻣﺪﻓﻮﻧ‪‬ﺎ ﺑﺎﻟﺮﻣﻞ ﺃﻳﻀ‪‬ﺎ‪ ,‬ﻟﻜﻦ ﺑﻄﺮﻳﻘﺔ ﻏﺮﻳﺒﺔ ﻟﻠﻐﺎﻳـﺔ‪ :‬ﻛـﺎﻥ‬
‫ﻳﺸﻜﻞ ﺳﻴﺎﺟ‪‬ﺎ ﺣﻮﻝ ﺟﺴﺪ ﻋﺴﺎﻑ‪ ,‬ﺧﺼﻮﺻ‪‬ﺎ ﺭﺃﺳﻪ‪ .‬ﻛﺎﻥ ﳛﺘﻀﻨﻪ‪.‬‬

‫ﻭﳌﺎ ﻭﺻﻠﻨﺎ ﺭﺃﻳﻨﺎ ﻛﻞ ﺷﻲﺀ ﻭﺍﺿﺤ‪‬ﺎ‪.‬‬

‫ﻗﺎﻝ ﻣﻘﺒﻞ ﺑﺜﻘﺔ‪:‬‬

‫‪ -‬ﻋﺴﺎﻑ ﻣﺎﺕ ﻗﺒﻞ ﺍﻟﻜﻠﺐ‪ ,‬ﻭﻻ ﺑﺪ‪ ‬ﺃﻥ ﺑﻌﺾ ﺍﻟﻄﻴﻮﺭ‪ ,‬ﺭﲟﺎ ﻫﺬﺍ ﺍﻟﻨﺴـﺮ ﺃﻭ ﻏـﲑﻩ‪ ,‬ﺃﺣﺴ‪‬ـﺖ‬
‫ﻭﻋﺮﻓﺖ ﺑﺬﻟﻚ‪ ,‬ﻭﺟﺎﺀﺕ ﻟﺘﺄﺧﺬ ﻧﺼﻴﺒﻬﺎ ﻣﻨﻪ‪ ,‬ﻟﻜﻦ ﺍﻟﻜﻠﺐ‪ ,‬ﻭﰲ ﳏﺎﻭﻟﺔ ﳊﻤﺎﻳﺔ ﻋﺴﺎﻑ ﺻـﺎﺭﻋﻬﺎ‬
‫ﺣﱴ ﺻﺮﻋﺘﻪ‪ .‬ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﺍﻟﺪﻣﺎﺀ ﺍﳌﺘﺠﻤﺪﺓ ﻓﻮﻕ ﺭﺃﺱ ﺍﻟﻜﻠﺐ‪ ,‬ﻟﻘﺪ ﻣﺰ‪‬ﻗﺘﻪ ﲟﻨﺎﻗﲑﻫـﺎ ﻟﺘﺼـﻞ ﺇﱃ‬
‫ﻋﺴﺎﻑ‪ ,‬ﻭﻓﻴﻤﺎ ﻫﻮ ﻳﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻪ‪ ,‬ﻭﻋﻦ ﻋﺴﺎﻑ‪ ,‬ﺸ‪‬ﻢ‪ ,‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻗـﺪ ﻣـﺎﺕ ﻣـﻦ‬
‫ﺍﻟﻌﻄﺶ ﺃﻭ ﻣﻦ ﺍﻟﻨﻬﺶ(‪.‬‬

‫ﻗﺎﻝ ﻣﻘﺒﻞ ﺫﻟﻚ ﻭﺍﻣﺘﺪ‪‬ﺕ ﻳﺪﻩ ﺇﱃ ﺍﻟﺮﻣﺎﻝ ﺗﺰﳛﻬﺎ ﻭﺗﺴﺤﺐ ﺟﺜﺔ ﻋﺴﺎﻑ‪ .‬ﺍﳉﺜﺔ ﻣﺪﻓﻮﻧﺔ ﺑﺎﻟﺮﻣـﻞ‬
‫ﲤﺎﻣ‪‬ﺎ‪ .‬ﺍﳌﻄﺮﺓ ﻓﺎﺭﻏﺔ‪ ,‬ﻭﻋﺴﺎﻑ ﻳﻘﺒﺾ ﻋﻠﻰ ﺍﻟﺒﻨﺪﻗﻴﺔ ﺑﻘﻮﺓ‪ ,‬ﻭﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﻗﺎﻡ ﻭﺳﻘﻂ ﻋـﺪﺓ‬
‫ﻣﺮﺍﺕ‪ ,‬ﻷﻥﱠ ﻳﺪﻩ ﺍﻟﻴﺴﺮﻯ ﻣﻠﺘﻮﻳﺔ ﻭﻣﺰﺭﻗﹼﺔ‪ .‬ﻭﻣﻦ ﺣﺴﻦ ﺣﻈﻪ ﺃﻧﻪ ﺳﻘﻂ ﻋﻠﻰ ﻭﺟﻬﻪ‪ ,‬ﻟﻮ ﻛـﺎﻥ ﰲ‬
‫ﻭﺿﻊ ﺁﺧﺮ ﻷَﻛﹶﻞ ﺍﻟﻨﺴﺮ ﻋﻴﻨﻴﻪ ﻭﻫﺸ‪‬ﻢ ﻭﺟﻬﻪ‪ ,‬ﻭﺍﻟﻜﻠﺐ ﺣﲔ ﺭﺃﻯ ﻋﺴﺎﻓﹰﺎ ﻳﺴﻘﻂ ﻧﺎﻡ ﻓﻮﻗﻪ‪ :‬ﻻ ﺑﺪ‪‬‬
‫ﺃﻧﻪ ﺣﺎﻭﻝ ﺇﻧﻘﺎﺫﻩ ﺑﺸﻜﻞ ﺃﻭ ﺑﺂﺧﺮ‪ ,‬ﻟﻜﻦ ﺍﻟﻌﺎﺻﻔﺔ ﻛﺎﻧﺖ ﺃﻗﻮﻯ ﻣﻦ ﺍﻻﺛﻨﲔ!‬

‫‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻧﺘﻬﻰ ﻋﺴﺎﻑ‪.‬‬

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‫ﺳﻜﺖ ﺍﳌﺨﺘﺎﺭ‪ ,‬ﻭﺿﻊ ﻳﺪﻳﻪ ﲢﺖ ﺻﺪﻏﻴﻪ‪ ,‬ﻛﺄﻧ‪‬ﻪ ﳛﺎﻭﻝ ﺃﻥ ﳝﻨﻊ ﺭﺃﺳﻪ ﻣـﻦ ﺍﻟﺴـﻘﻮﻁ ﺃﻭ ﻛﺄﻧ‪‬ـﻪ‬
‫ﻳﺘﺬﻛﺮ‪ .‬ﻭﺧﻴ‪‬ﻢ ﺻﻤﺖ ﺛﻘﻴﻞ‪ .‬ﻭﺑﺼﻮﺕ ﳐﺘﻠﻒ ﲤﺎﻣ‪‬ﺎ‪ ,‬ﺻﻮﺕ ﻣﻦ ﻋﺎﱂ ﺁﺧﺮ‪ ,‬ﺃﺿﺎﻑ‪:‬‬

‫‪ -‬ﻛﺎﻥ ﺑﻮﺩ‪‬ﻱ ﻟﻮ ﲪﻠﻨﺎ ﺍﻟﻜﻠﺐ ﻣﻌﻨﺎ‪ ,‬ﻛﺎﻥ ﻳﺴﺘﺤﻖ ﺫﻟﻚ‪ ,‬ﻟﻜﻦ ﱂ ﺃﺟﺮﺅ ﻋﻠﻰ ﻃـﺮﺡ ﺍﻟﻔﻜـﺮﺓ‪,‬‬
‫ﺑﺪﺕ ﱄ ﻻ ﺗﻨﺎﺳﺐ ﺍﳌﻮﻗﻒ ﻭﻻ ﳝﻜﻦ ﺃﻥ ﻳﻔﻬﻤﻬﺎ ﺃﺣﺪ‪ .‬ﺃﻣ‪‬ﺎ ﺣﲔ ﲪﻠﻨﺎ ﺍﳉﺜﺔ ﻭﻭﺿﻌﻨﺎﻫﺎ ﰲ ﺍﻟﺒﻴﻚ‬
‫ﺁﺏ‪ ,‬ﻓﻘﺪ ﻇﻠﻠﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﻟﺒﻌﺾ ﺍﻟﻮﻗﺖ‪ ,‬ﻭﻛﻨﺖ ﺃﻧﻈﺮ ﺇﱃ ﺍﻟﻜﻠﺐ‪ .‬ﱂ ﺃﺳـﺘﻄﻊ ﺃﻥ ﺃﺭﻓـﻊ‬
‫ﻧﻈﺮﻱ ﻋﻨﻪ‪ ,‬ﻟﻜﻦ ﻗﺎﺋﺪ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﻌﺴﻜﺮﻳﺔ‪ ,‬ﻗﺎﻝ ﺑﺼﻮﺕ ﻋﺼﱯ‪ ,‬ﻭﺇﻥ ﻛﺎﻥ ﻓﻴﻪ ﺑﻌﺾ ﺍﻟﻘﺴﻮﺓ‪) :‬ﱂ‬
‫ﺗﻨﺘﻪ ﻣﻬﻤﺘﻨﺎ ﺑﻌﺪ‪ ,‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺼﻞ ﺇﱃ ﺍﳉﻤﺎﻋﺔ‪ .(...‬ﻭﳌﺎ ﺻﻌﺪﺕ ﺇﱃ ﺍﻟﺴﻴﺎﺭﺓ ﻭﻣﺮﺭﺕ ﺇﱃ ﺟﺎﻧـﺐ‬
‫ﺍﳉﺜﺔ‪ ,‬ﻧﻈﺮﺕ ﺇﻟﻴﻬﺎ ﺑﺈﻣﻌﺎﻥ‪ ,‬ﺑﺪﺍ ﱄ ﻭﺟﻬﻪ ﺷﺪﻳﺪ ﺍﳊﺰﻥ‪ ,‬ﻭﻻ ﺃﻋﺮﻑ ﻛﻴـﻒ ﲰﻌـﺖ ﺻـﻮﺕ‬
‫ﻋﺴﺎﻑ‪ ,‬ﲰﻌﺘﻪ ﻳﻘﻮﻝ‪) :‬ﻭﺍﻟﻜﻠﺐ‪ !?...‬ﻫﻞ ﺗﺘﺮﻛﻮﻥ ﺍﻟﻜﻠﺐ?( ﻭﺑﺴﺮﻋﺔ‪ ,‬ﻭﲞﻮﻑ ﺍﻗﺘﺮﺑـﺖ ﻣـﻦ‬
‫ﺍﳉﻨﺪﻳﲔ ﺍﻟﻠﺬﻳﻦ ﻛﺎﻧﺎ ﰲ ﻣﻘﺪﻣﺔ ﺍﻟﺴﻴﺎﺭﺓ‪ ,‬ﻭﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﻧﻈﺮ ﺑﻌﺪ ﺫﻟـﻚ ﺇﱃ ﺍﳋﻠـﻒ‪ .‬ﻛﻨـﺖ‬
‫ﺧﺎﺋﻔﹰﺎ‪ ,‬ﻛﻨﺖ ﺧﺎﺋﻔﹰﺎ ﲤﺎﻣ‪‬ﺎ ﻣﻦ ﺃﻥ ﺃﺭﻯ ﻋﺴﺎﻓﹰﺎ‪ ,‬ﺃﻭ ﺃﻥ ﺃﲰﻊ ﻛﻠﻤﺎﺗﻪ‪ ,‬ﻭﺳﻴﻄﺮ ﻋﻠﻲ‪ ‬ﺍﳋـﻮﻑ ﺃﻛﺜـﺮ‬
‫ﻋﻨﺪﻣﺎ ﻣﺎﻟﺖ ﺍﻟﺸﻤﺲ ﺇﱃ ﺍﳌﻐﻴﺐ‪ ,‬ﻭﺗﺼﻮ‪‬ﺭﺕ ﺍﻟﺬﻳﻦ ﻳﻨﺘﻈﺮﻭﻥ‪ ,‬ﻭﺗﺼﻮ‪‬ﺭﺕ ﺍﻟﻄﻴﺒـﺔ ﻭﺍﻟﺒﺸـﺮ ﻭﻻ‬
‫ﺃﻋﺮﻑ ﺃﻱ ﺃﺣﺰﺍﻥ ﺃﺧﺮﻯ(‪.‬‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ‪ ,‬ﻭﻗﺪ ﺑﺪﺕ ﰲ ﳍﺠﺘﻪ ﺭﻧ‪‬ﺔ ﺣﺰﻥ ﱂ ﻳﺘﻌﻮ‪‬ﺩﻫﺎ ﺍﻟﻜﺜﲑﻭﻥ‪:‬‬

‫‪ -‬ﻛﺎﻥ ﻣﻦ ﺍﻟﻮﺍﺟﺐ ﺃﻥ ‪‬ﻴﻠﻮﺍ ﻋﻠﻴﻪ ﺍﻟﺘﺮﺍﺏ ﻟﻜﻲ ﻻ ﺗﺄﻛﻠﻪ ﺍﻟﻄﻴﻮﺭ!‬

‫ﺭﺩ ﺍﳌﺨﺘﺎﺭ ﺑﻌﺼﺒﻴﺔ‪:‬‬

‫‪ -‬ﻛﺎﻥ ﺍﻟﻮﺍﺟﺐ ﺃﻥ ﻧﺄﰐ ﺑﻪ‪.‬‬

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‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﺍﳌﺴﻦ‪:‬‬

‫‪ -‬ﻻ ﳝﻜﻦ ﺃﻥ ﲢﻤﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺣﲔ ﲤﻮﺕ‪ ,‬ﻟﻜﻦ ﺍﻷﻛﺮﻡ ﳍﺎ ﺃﻥ ﻳ‪‬ﻬﺎﻝ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺮﺍﺏ‪.‬‬

‫ﻫﺰ‪ ‬ﺍﳌﺨﺘﺎﺭ ﺭﺃﺳﻪ ﻭﻗﺪ ﺑﺪﺕ ﻋﻠﻴﻪ ﻋﻼﺋﻢ ﺍﳊﺰﻥ ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﻨﺪﻡ‪ ,‬ﻭﱂ ﻳﺘﻜﻠﻢ‪.‬‬

‫ﻗﺎﻝ ﺻﺎﺣﺐ ﺍﻟﻔﺮﻥ‪:‬‬

‫‪ -‬ﺃﻋﺠﺐ ﺷﻲﺀ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﻹﻧﺴﺎﻥ ﻭﻣﺎ ﺣﻮﻟﻪ ﻣﻦ ﺃﺷﻴﺎﺀ‪ ,‬ﻣﻦ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺃﺷﺠﺎﺭ‬
‫ﻭﺑﻴﻮﺕ ﻭﺃ‪‬ﺎﺭ‪ ,‬ﺣﱴ ﺍﻟﺼﺤﺮﺍﺀ ﺍﻟﱵ ﻻ ﺗﺒﻌﺪ ﻛﺜﲑ‪‬ﺍ ﻋﻦ ﺍﻟﻄﻴﺒﺔ ﻳﺘﻌﻠﹼﻖ ‪‬ﺎ ﺍﻹﻧﺴـﺎﻥ ﰲ ﺣـﺎﻻﺕ‬
‫ﻛﺜﲑﺓ‪ ,‬ﻷﻥﱠ ﻓﻴﻬﺎ ﳒﺎﺗﻪ‪ ,‬ﻭﻟﻮﻻ ﺫﻟﻚ ﳌﺎ ﺫﻫﺐ ﻋﺴﺎﻑ ﺇﱃ ﻫﻨﺎﻙ‪ .‬ﻛﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﳜﻠـﺺ ﺍﻟﻄﻴﺒـﺔ‪,‬‬
‫ﻭﳜﻠﹼﺼﲏ ﺃﻧﺎ ﺑﺎﻟﺬﺍﺕ‪ ,‬ﻷﻥﱠ ﺍﻷﺭﻏﻔﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﱵ ﺃﺻﺒﺤﺖ ﲣﺮﺝ ﻣﻦ ﺍﻟﻔﺮﻥ ﱂ ﺗﻌﺪ ﺗﻜﻔﻲ ﺃﺣﺪ‪‬ﺍ‪.‬‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻇﻞﱠ ﺻﺎﻣﺘ‪‬ﺎ‪ ,‬ﻟﻜﻦ ﺩﻣﻌﺔ ﺳﻘﻄﺖ ﺣﲔ ﺑﺪﺃ ﻳﺘﻜﻠﻢ‪:‬‬

‫‪ -‬ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻛﻤﺎ ﰲ ﺃﻱ ﻣﻜﺎﻥ ﺁﺧﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ‪ ,‬ﻣﺎ ﳛﺘﺎﺝ ﺇﱃ ﺗﻐﻴﲑ ﻫﻮ ﺍﻹﻧﺴﺎﻥ‪.‬‬

‫ﻭﺻﻤﺖ ﳊﻈﺔ‪ ,‬ﺟﻔﱠﻒ ﺩﻣﻮﻋﻪ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺘﺴﺎﻗﻂ ﺩﻭﻥ ﺇﺭﺍﺩﺓ ﻋﻠﻰ ﺧﺪ‪‬ﻳﻪ ﻭﺃﺿﺎﻑ‪:‬‬

‫ﻟﻮ ﺃﻧﻨﺎ ﻓﻬﻤﻨﺎ ﻣﺎ ﻛﺎﻥ ﻋﺴﺎﻑ ﻳﻘﻮﻟﻪ ﻟﻜﺎﻧﺖ ﺣﺎﻟﻨﺎ ﺍﻵﻥ ﺃﻓﻀﻞ‪.‬‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ‪:‬‬

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‫‪ -‬ﻟﻘﺪ ﺭﺣﻞ ﻋﺴﺎﻑ‪ ,‬ﺫﻫﺐ ﻭﻟﻦ ﻳﻌﻮﺩ‪.‬‬

‫ﺗﻮﻗﱠﻒ ﻗﻠﻴﻼﹰ‪ ,‬ﺍﺑﺘﺴﻢ ﲝﺰﻥ ﻭﻛﺎﺩ ﺃﻥ ﻳﺘﺎﺑﻊ‪ ,‬ﻟﻜﻦ ﻭﺍﺣﺪ‪‬ﺍ ﺁﺧﺮ ﻗﺎﻝ ﺑﻌﺼﺒﻴﺔ‪:‬‬

‫‪ -‬ﺃﻏﻠﺐ ﺍﻷﺣﻴﺎﻥ ﺗﺄﰐ ﺍﻷﺷﻴﺎﺀ ﻣﺘﺄﺧﺮﺓ!‬

‫ﻗﺎﻝ ﺷﺎﺏ ﺻﻐﲑ ﱂ ﻳﻔﻄﻦ ﺃﺣﺪ ﻟﻮﺟﻮﺩﻩ ﻃﻴﻠﺔ ﺍﻟﻮﻗﺖ‪:‬‬

‫‪ -‬ﺇﺫﺍ ﻇﻠﱠﺖ ﺍﻟﻄﻴﺒﺔ ﺗﻨﺘﻈﺮ ﺍﳌﻄﺮ‪ ,‬ﻭﻻ ﺗﻔﻌﻞ ﺷﻴﺌﹰﺎ ﺳﻮﻯ ﺍﻧﺘﻈﺎﺭ ﺍﳌﻄﺮ‪ ,‬ﻓﺴﻮﻑ ﳝﻮﺕ ﺍﳉﻤﻴﻊ ﻛﻤﺎ‬
‫ﻣﺎﺕ ﻋﺴﺎﻑ‪ ,‬ﻭﺭﲟﺎ ﺃﺳﻮﺃ!‬

‫ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ‪:‬‬

‫‪ -‬ﺃﻛﱪ ﻇﻠﻢ ﻟﻌﺴﺎﻑ ﺃﻧ‪‬ﻨﺎ ﺗﺮﻛﻨﺎﻩ ﳛﺎﺭﺏ ﻭﺣﺪﻩ‪ ,‬ﺣﱴ ﺍﻟﻜﻠﺐ ﻛﺎﻥ ﺃﺣﺴﻦ ﻣﻨﺎ‪ ,‬ﻟﻘـﺪ ﺣـﺎﻭﻝ‬
‫ﺇﻧﻘﺎﺫﻩ‪ ,‬ﻭﳓﻦ ﱂ ﻧﻔﻌﻞ‪.‬‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺮﺟﺎﻝ‪:‬‬

‫‪ -‬ﻭﺍﷲ ﺍﻷﻛﺜﺮ ﻇﻠﻤ‪‬ﺎ ﺃﻥ ﻧﺘﺮﻙ ﺍﻟﺒﺸﺮ‪ ,‬ﺃﻣ‪‬ﺎ ﺍﻟﻜﻠﺐ ﻓﺎﻧﻈﺮﻭﺍ‪ ,‬ﻫﺬﻩ ﻫﻲ ﺍﻟﺪﻧﻴﺎ! ﻭﺗﻨﻬ‪‬ـﺪ ﲝـﺰﻥ ﰒ‬
‫ﺃﺿﺎﻑ‪:‬‬

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‫‪ -‬ﻛﻨﺖ ﺃﻋﺮﻑ ﺃﻥﱠ ﻋﺴﺎﻓﹰﺎ ﻳﺮﻳﺪ ﺃﻥ ﳝﻮﺕ‪ ,‬ﻭﺃﻧﻪ ﺳﻴﻘﺘﻞ ﻧﻔﺴﻪ ﺑﺸﻜﻞ ﻣﺎ‪ ,‬ﺇﺫﺍ ﱂ ﻳﻜـﻦ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﺮﺣﻠﺔ ﻓﻔﻲ ﺭﺣﻠﺔ ﻏﲑﻫﺎ‪ ,‬ﺇﺫﺍ ﱂ ﻳﻜﻦ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﻓﺘﺤﺖ ﺃﻛﻮﺍﻡ ﺍﻟﺜﻠﺞ‪ ,‬ﻭﺃﻧﺘﻢ ﺗﺘﺬﻛﺮﻭﻥ ﺣﻴﺎﺗـﻪ‬
‫ﻛﻠﻬﺎ‪ ,‬ﺗﺬﻛﺮﻭﻥ ﻛﻢ ﻣﺮﺓ ﺿﺎﻉ ﻭﻛﻢ ﻣﺮﺓ ﲝﺜﻨﺎ ﻋﻨﻪ‪.‬‬

‫ﻛﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﺍﺻﻞ ﺍﳊﺪﻳﺚ‪ ,‬ﻟﻜﻦ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ ﻗﺎﻝ ﻓﺠﺄﺓ‪:‬‬

‫‪ -‬ﻳﺴﺘﻐﺮﺏ ﺍﻹﻧﺴﺎﻥ ﺃﻧﻪ ﰲ ﺣﺎﻻﺕ ﻛﺜﲑﺓ ﻻ ﳝﻜﻦ ﺍﻟﺘﻔﺮﻳﻖ ﺑﲔ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﻟﺒﺸﺮ‪ .‬ﻭﺭﲟﺎ ﻛﺎﻧﺖ‬
‫ﺍﳊﻴﻮﺍﻧﺎﺕ ﺃﻓﻀﻞ ﻣﻦ ﺑﺸﺮ ﻛﺜﲑﻳﻦ‪ .‬ﻟﻜﻨ‪‬ﲏ ﻣﻨﺬ ﺟﺎﺀ ﻫﺬﺍ ﺍﻟﻜﻠﺐ ﺇﱃ ﺍﻟﻄﻴﺒﺔ ﺗﺸﺎﺀﻣﺖ ﻭﻗﻠـﺖ ﻻ‬
‫ﺑﺪ‪ ‬ﺃﻥ ﻳﻘﺘﻞ ﻫﺬﺍ ﺍﻟﻜﻠﺐ‪.‬‬

‫ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ ﲝﺪﺓ‪:‬‬

‫‪ -‬ﺍﻟﻜﻠﺐ ﱂ ﻳﻘﺘﻞ ﻋﺴﺎﻓﹰﺎ‪ ,‬ﳓﻦ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻨﺎﻩ‪.‬‬

‫‪ -‬ﻻ ﻳﻬﻢ ﻣ‪‬ﻦ ﻗﺘﻞ ﺍﻵﺧﺮ‪ ,‬ﺍﳌﻬﻢ ﺍﻵﻥ ﺃﻥ ﻋﺴﺎﻓﹰﺎ‪ ,‬ﺍﻟﺬﻱ ﻳﺮﻗﺪ ﻫﻨﺎ‪ ,‬ﻻ ﻳﺴﻤﻊ ﻭﻻ ﳛﺲ ﺑﻮﺟﻮﺩﻧﺎ‪.‬‬

‫‪ -‬ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ ﲝﺪﺓ‪:‬‬

‫‪ -‬ﻻ‪ ,‬ﺇﻧﻪ ﻳﺴﻤﻊ‪ .‬ﻧﻌﻢ ﺇﻧﻪ ﻳﺴﻤﻊ ﻛﻞ ﺷﻲﺀ‪ ,‬ﻭﻳﻔﻬﻢ ﻛﻞ ﻣﺎ ﻳ‪‬ﻘﺎﻝ!‬

‫ﻗﺎﻝ ﺃﺣﺪ ﺍﳌﺴﻨ‪‬ﲔ‪:‬‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫‪ -‬ﻳﺎ ﺃﺑﻨﺎﺀ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻻ ﺗﻜﻮﻧﻮﺍ ﲪﻘﻰ ﺃﻛﺜﺮ ﳑﺎ ﳚﺐ‪ .‬ﺍﻟﺮﺟﻞ ﺍﻧﺘﻬﻰ ﺍﻵﻥ‪ ,‬ﻭﻻ ﳝﻜﻦ ﻷﻱ ﻗﻮﺓ ﻋﻠـﻰ‬
‫ﺍﻷﺭﺽ ﺃﻥ ﺗﻌﻴﺪﻩ‪ ,‬ﻭﻟﻴﺲ ﻏﲑ ﺍﷲ ﻗﺎﺩﺭ‪‬ﺍ ﻋﻠﻰ ﺫﻟﻚ‪ ,‬ﻭﺇﺫﺍ ﺃﺭﺩﰎ ﺃﻥ ﺗﻜﺮﻣﻮﺍ ﻋﺴﺎﻓﹰﺎ ﻓﺪﻋﻮﻩ ﻧﺎﺋﻤ‪‬ـﺎ‬
‫ﺑﺴﻼﻡ‪ ,‬ﻭﺍﺳﻬﺮﻭﺍ ﺣﱴ ﺍﻟﺼﺒﺎﺡ‪ ,‬ﻭﻣﻊ ﺃﻭﻝ ﺃﺿﻮﺍﺀ ﺍﻟﻔﺠﺮ ﳓﻤﻠﻪ ﺇﱃ ﺍﻷﺭﺽ ﻟﻨﻌﻴﺪﻩ ﺍﻟﻴﻬﺎ‪.‬‬

‫ﻭﺑﻄﺮﻳﻘﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻐﻤﻮﺽ ﻭﺍﻟﺘﺤﺪﻱ ﺑﺪﺃﺕ ﺍﻟﺴﻬﺮﺓ‪ .‬ﺑﺪﺃﺕ ﺑﻨﻮﻉ ﻣﻦ ﺍﻟﺘﻜﺮﱘ ﺍﻟﺬﻱ ﱂ ﺗﺘﻌﻮﺩﻩ‬
‫ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﻗﺒﻞ‪ ,‬ﺭﲟﺎ ﻧﺘﻴﺠﺔ ﻟﻠﺨﻮﻑ ﺃﻭ ﻟﺒﻘﺎﻳﺎ ﺍﻗﺘﻨﺎﻋﺎﺕ ﻭﻣﻮﺍﻗﻒ ﲡﺎﻩ ﺍﳌﻮﺕ‪ .‬ﻭﺑﺮﻏﻢ ﺃﻥ ﺷـﻌﻮﺭ‪‬ﺍ‬
‫ﺑﺎﻟﺮﻫﺒﺔ ﺧﻴ‪‬ﻢ ﻋﻠﻰ ﺍﳉﻤﻴﻊ‪ ,‬ﻭﺃﻥ ﻋﺪﺩ‪‬ﺍ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ,‬ﲟ‪‬ﻦ ﻓﻴﻬﻢ ﺍﻟﻀﻴﻮﻑ‪ ,‬ﻛﺎﻥ ﻳﺘﻤﻨ‪‬ﻰ ﻟﻮ ﺃﻥ ﺍﻷﻣﺮ ﱂ‬
‫ﻳﺄﺧﺬ ﻫﺬﺍ ﺍﻟﺸﻜﻞ‪ ,‬ﻟﻜﻦ ﺇﺯﺍﺀ ﺇﺻﺮﺍﺭ ﻣﺒﻬﻢ‪ ,‬ﻭﰲ ﳊﻈﺔ ﻣﻦ ﳊﻈﺎﺕ ﺍﻻﻧﻔﻌـﺎﻝ ﺍﻟﺸـﺪﻳﺪ‪ ,‬ﻗـﺎﻝ‬
‫ﺍﳌﺨﺘﺎﺭ ﺑﻌﺼﺒﻴﺔ‪:‬‬

‫‪ -‬ﳚﺐ ﺃﻥ ﺗﺒﻘﻲ ﻣﻌﻨﺎ ﻳﺎ ﻋﺴﺎﻑ ﻟﺘﺸﻬﺪ ﻛﻞ ﺷﻲﺀ‪.‬‬

‫ﻭﺃﺩﺍﺭ ﺭﺃﺳﻪ‪ ,‬ﻭﻋﻴﻨﺎﻩ ﻣﻐﻤﻀﺘﺎﻥ‪ ,‬ﻭﻳﺪﺍﻩ ﺗﺮﺗﻔﻌﺎﻥ ﺑﻄﺮﻳﻘﺔ ﲢﻤﻞ ﻣﻌﺎﱐ ﻻ ﺣﺼﺮ ﳍﺎ‪ ,‬ﻭﺗـﺎﺑﻊ ﻛﺄﻧ‪‬ـﻪ‬
‫ﳜﺎﻃﺐ ﻧﻔﺴﻪ‪:‬‬

‫‪ -‬ﺃﻧﺖ ﱂ ﲤﹸﺖ‪ ,‬ﻳﺎ ﻋﺴﺎﻑ‪ ,‬ﻭﺳﺘﺒﻘﻲ ﻣﻌﻨﺎ‪.‬‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﻣﻜﺎﻥ ﺑﻌﻴﺪ‪:‬‬

‫‪ -‬ﺍﳊﻴﺎﺓ ﻭﺍﳌﻮﺕ ﲟﺸﻴﺌﺔ ﺍﷲ ﻳﺎ ﲨﺎﻋﺔ‪ ,‬ﻭﺍﻵﻥ ﺍﻧﺘﻬﻰ ﻛﻞ ﺷﻲﺀ!‬

‫ﻗﺎﻝ ﺷﺎﺏ ﺑﻌﺼﺒﻴﺔ‪:‬‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫‪ -‬ﻋﺴﺎﻑ ﻟﻦ ﳝﻮﺕ‪ ,‬ﻭﻫﻮ ﺍﻵﻥ ﺃﻛﺜﺮ ﺣﻴﺎﺓ ﻣﻨﺎ ﲨﻴﻌ‪‬ﺎ!‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻣﺴﻦ‪:‬‬

‫‪ -‬ﻻ ﺗﻜﻔﺮ ﻳﺎ ﻭﻟﺪﻱ‪ ,‬ﺇﻥ ﺍﳌﻼﺋﻜﺔ ﺗﺮﻓﺮﻑ ﻓﻮﻗﻨﺎ ﺍﻵﻥ‪.‬‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺯﻛﻮﺭ‪ ,‬ﺍﻟﺬﻱ ﻳﺒﲏ ﻛﻞ ﺷﻲﺀ ﰲ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﺣﱴ ﺍﻟﻘﺒﻮﺭ‪ ,‬ﻭﺑﺪﺍ ﻛﻼﻣﻪ ﻣﻠﻴﺌﹰﺎ ﺑﺎﻟﺬﻛﺎﺀ ﻭﺍﳌﻜﺮ‪,‬‬
‫ﻟﻜﻲ ﳜﺮﺝ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻘﻠﻮﺏ‪:‬‬

‫‪ -‬ﻳﺎ ﲨﺎﻋﺔ‪ ,‬ﺍﻟﺼﺒﺎﺡ ﻻ ﻳﺰﺍﻝ ﺑﻌﻴﺪ‪‬ﺍ‪ ,‬ﻭﻋﻠﻴﻨﺎ ﻭﺍﺟﺐ ﺛﻘﻴﻞ ﻏـﺪ‪‬ﺍ‪ ,‬ﻓﺈﻣ‪‬ـﺎ ﺃﻥ ﺗﻘـﺮﺃﻭﺍ ﺍﻟﻘـﺮﺁﻥ‬
‫ﻭﺗﺘﺤﺪﺛﻮﺍ‪ ,‬ﺃﻭ ﻟﻴﺬﻫﺐ ﻛﻞ ﻭﺍﺣﺪ ﺇﱃ ﺑﻴﺘﻪ ﻭﻧﻌﻮﺩ ﰲ ﺍﻟﺼﺒﺎﺡ‪.‬‬

‫ﻗﺎﻝ ﺍﳌﺨﺘﺎﺭ ﺑﻌﺼﺒﻴﺔ‪:‬‬

‫‪ -‬ﻣ‪‬ﻦ ﻳﺮﻳﺪ ﺍﻟﺬﻫﺎﺏ‪ ,‬ﻓﺎﻟﺒﺎﺏ ﻣﻔﺘﻮﺡ‪.‬‬

‫ﻭﻧﻈﺮ ﰲ ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱ ﻟﲑﻯ ﻭﻗﻊ ﻛﻠﻤﺎﺗﻪ ﻭﺗﺎﺑﻊ‪:‬‬

‫‪ -‬ﺃﻣﺎ ﺃﻧﺎ ﻓﻠﻦ ﺃﻧﺎﻡ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪ ,‬ﻭﺳﻮﻑ ﺃﺳﻬﺮ ﰲ ﻫﺬﻩ ﺍﻟﻐﺮﻓﺔ‪ ,‬ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺟﻞ‪ ,‬ﺣﱴ ﻳﻄﻠـﻊ‬
‫ﺍﻟﻨﻮﺭ ﻭﳓﻤﻠﻪ ﺇﱃ ﻗﱪﻩ!‬

‫‪ -‬ﺃﻣﺎ ﺃﻧﺎ ﻓﻠﻦ ﺃﻧﺎﻡ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪ ,‬ﻭﺳﻮﻑ ﺃﺳﻬﺮ ﰲ ﻫﺬﻩ ﺍﻟﻐﺮﻓﺔ‪ ,‬ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺟﻞ‪ ,‬ﺣﱴ ﻳﻄﻠـﻊ‬
‫ﺍﻟﻨﻮﺭ ﻭﳓﻤﻠﻪ ﺇﱃ ﻗﱪﻩ!‬

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 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻭ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻌﺠﻴﺒﺔ ﺑﺪﺃﺕ ﺳﻬﺮﺓ ﻣﻦ ﻧﻮﻉ ﱂ ﺗﺄﻟﻔﻪ ﺍﻟﻄﻴﺒﺔ ﻗﻂ‪ .‬ﲢـﺪ‪‬ﺙ ﺃﻛﺜـﺮ ﺍﳌﻮﺟـﻮﺩﻳﻦ‪,‬‬
‫ﲢﺪ‪‬ﺛﻮﺍ ﻋﻦ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ‪ ,‬ﺣﱴ ﺍﻟﻀﻴﻮﻑ ﺭﻭﻭﺍ ﻗﺼﺼ‪‬ﺎ ﱂ ﻳﻔﻬﻤﻬﺎ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ ﺟﻴﺪ‪‬ﺍ‪.‬‬

‫ﰲ ﺗﻠﻚ ﺍﻟﺴﻬﺮﺓ ﻗﻴﻠﺖ ﺃﺷﻴﺎﺀ ﻭﺃﺷﻴﺎﺀ‪ ,‬ﻭﻋﺴﺎﻑ ﻣﺴﺠ‪‬ﻰ ﻭﻭﺟﻬﻪ ﻣﻜﺸﻮﻑ‪ ,‬ﻭﺍﻟﻀﻮﺀ ﻳﺘـﺮﺍﻗﺺ‬
‫ﻋﻠﻰ ﻭﺟﻬﻪ ﻭﻋﻠﻰ ﻭﺟﻮﻩ ﺍﻵﺧﺮﻳﻦ ﻓﻴﺨﻠﻖ ﺟﻮ‪‬ﺍ ﻣﻦ ﺍﻟﻐﺮﺍﺑﺔ ﻭﺍﳋﻮﻑ‪ ,‬ﻭﺍﳉﻨﻮﻥ ﺃﻳﻀ‪‬ﺎ‪ ,‬ﻭﺍﻟﻨـﺎﺱ ﻻ‬
‫ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﻮﻗﻔﻮﺍ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪.‬‬

‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻗﺪ ﺗﻮﺍﻟﺖ ﺩﻭﻥ ﻣﻨﻄﻖ‪ ,‬ﻭﺭﲟﺎ ﺩﻭﻥ ﺿﺮﻭﺭﺓ ﻭﺍﺿﺤﺔ‪ ,‬ﻭﺩﻭﻥ ﻣﻐـﺰ‪‬ﻯ‬
‫ﺃﻳﻀ‪‬ﺎ‪ ,‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺍﻟﺮﻏﺒﺔ ﺗﺴﻴﻄﺮ ﻋﻠﻰ ﺍﳉﻤﻴﻊ‪ ,‬ﺃﻥ ﻳﻘﺎﻭﻣﻮﺍ ﺍﻟﺼﻤﺖ‪ ,‬ﺃﻥ ﻳﻘﻬﺮﻭﻩ‪.‬‬

‫ﲢﺪ‪‬ﺛﻮﺍ ﻋﻦ ﺍﻟﻜﻼﺏ ﻭﺍﻟﻐﺰﻻﻥ ﻭﺍﳊﻤﲑ‪ ,‬ﲢﺪ‪‬ﺛﻮﺍ ﻋﻦ ﻓﻴﻀﺎﻥ ﺍﻟﻮﺍﺩﻱ‪ ,‬ﻭﻋﻦ ﺟﻔﺎﻑ ﺍﻟﻨﺒﻊ‪ ,‬ﻭﲢﺪ‪‬ﺛﻮﺍ‬
‫ﻋﻦ ﻋﺴﺎﻑ ﻭﻋﻦ ﺍﻟﺒﺸﺮ‪ ,‬ﻭﲡﺮﺃ ﻭﺍﺣﺪ ﻭﻗﺎﻝ ﺃﺑﻴﺎﺗ‪‬ﺎ ﻣﻦ ﺍﻟﺸﻌﺮ‪ ,‬ﻭﻛﺎﺩ ﺃﺣﺪ ﺍﻟﺮﻋﻴﺎﻥ ﺃﻥ ﻳﺴـﺘﻌﻤﻞ‬
‫ﻧﺎﻳﻪ‪ ,‬ﻟﻮﻻ ﺃﻥ ﺭﺟﻼﹰ ﻣﺴﻨ‪‬ﺎ ﺍﻧﺘﺰﻋﻪ ﻣﻨﻪ ﺑﻘﻮﺓ ﻭﻧﻈﺮ ﺇﻟﻴﻪ ﻧﻈﺮﺓ ﲣﺘﻠﻂ ﻓﻴﻬﺎ ﺍﻟﻘﺴﻮﺓ ﺑﺎﻟﻌﺘﺎﺏ!‬

‫ﻻ ﺃﺣﺪ ﻳﺘﺬﻛﹼﺮ ﺑﺪﻗﺔ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻗﻴﻠﺖ ﺃﻭ ﻣ‪‬ﻦ ﻗﺎﳍﺎ‪ ,‬ﻟﻜﻦ ﺣﲔ ﺗﺬﻛﺮ ﺍﻟﻄﻴﺒـﺔ‪ ,‬ﻭﺣـﲔ ‪‬ﺠـﻢ‬
‫ﺍﻷﺣﺰﺍﻥ‪ ,‬ﻭﺇﺫﺍ ﺟﺮﻯ ﺍﳊﺪﻳﺚ ﰲ ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ ﻋﻦ ‪‬ﺎﻳﺎﺕ ﺍﻟﺒﺸﺮ ﻭﺍﳊﻴﻮﺍﻧـﺎﺕ‪ ,‬ﻭﺣـﱴ‬
‫ﺍﻷﺷﺠﺎﺭ‪ ,‬ﻓﻼ ﺑﺪ‪ ‬ﺃﻥ ﺗﺮﺗﺪ ﺻﻮﺭﺓ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻌﺠﻴﺒﺔ ﻟﺘﺬﻛﹼﺮ ﺑﺸﻲﺀ ﻭﺍﺣﺪ‪ :‬ﺑﺎﻟﻨﻬﺎﻳﺔ!‬

‫ﺣﱴ ﺍﻟﻀﻴﻮﻑ ﺍﻟﺬﻳﻦ ﲣﺸ‪‬ﺒﻮﺍ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﺴﻬﺮﺓ‪ ,‬ﻭﺗﻘﻴ‪‬ﺄ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﻌﺪ ﺃﻥ ﻧﻈﺮ ﺇﱃ ﺍﳉﺜﺔ ﺍﳌﻤﺪ‪‬ﺩﺓ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ‪ ,‬ﻓﺈﻧ‪‬ﻬﻢ ﺑﻄﺮﻳﻘﺔ ﻏﺮﻳﺰﻳﺔ ﺃﻗﺮﺏ ﻣﺎ ﺗﻜﻮﻥ ﺇﱃ ﺣﺎﻟﺔ ﻣﻦ ﺣﺎﻻﺕ ﺍﻟﺘﻄﻬﺮ ﺍﻟـﱵ ﻳﻠﺠـﺄ‬
‫ﺇﻟﻴﻬﺎ ﺍﻹﻧﺴﺎﻥ ﰲ ﺃﻭﻗﺎﺕ ﻣﻌﻴﻨﺔ‪ ,‬ﻧﺴﻮﺍ ﻛﻞ ﺷﻲﺀ‪ ,‬ﺃﻭ ﻫﻜﺬﺍ ﺃﻭﺣـﻮﺍ ﻷﻧﻔﺴـﻬﻢ‪ ,‬ﻭﺍﻧﺴـﺎﻗﻮﺍ ﰲ‬
‫ﺍﻟﺪﻫﺎﻟﻴﺰ ﺍﳌﻈﻠﻤﺔ ﺍﻟﱵ ﻗﺎﺩﻫﻢ ﺇﻟﻴﻬﺎ ﺃﻫﻞ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻇﻠﱡﻮﺍ ﻳﺴﻤﻌﻮﻥ ﻭﻳﺘﺤﺪﺛﻮﻥ‪ .‬ﻟﻜﻦ ﺍﳋﻮﻑ ﻛـﺎﻥ‬
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‫‪Armeea Center for printing and distribution‬‬
‫‪www.armeea.com – armeea@live.co.uk‬‬
 ‫ﺍﻟﻨﻬﺎﻳﺎﺕ ‪ ..‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬

‫ﻳﺮﺑﺾ ﰲ ﻛﻞ ﺣﺮﻛﺔ‪ ,‬ﺣﱴ ﺣﺮﻛﺔ ﺍﻷﺟﺴﺎﻡ ﻭﻫﻲ ﺗﺴﺘﺪﻳﺮ ﻟﺘﻘﺎﻭﻡ ﺍﻟﺘﻌﺐ ﻭﺍﳋﺪﺭ‪ ,‬ﻭﺣﱴ ﺍﻟﺴﻌﺎﻝ‬
‫ﺍﻟﺬﻱ ﻳﺄﰐ ﻓﺠﺄﺓ‪ ,‬ﰒ ﻗﻄﺮﺍﺕ ﺍﻟﺪﻣﻮﻉ ﺍﻟﱵ ﺗﺘﺴﺎﻗﻂ ﺩﻭﻥ ﺇﺭﺍﺩﺓ‪ ,‬ﻛﺎﻧﺖ ﲣﻠﻖ ﺍﳋﻮﻑ ﻭﺍﳉﻔﻠﺔ‪ .‬ﰒ‬
‫ﺟﺎﺀﺕ ﺍﻟﻘﺼﺺ ﺍﻟﱵ ﻗﻴﻠﺖ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻟﺘﺠﻌﻞ ﺍﳊﺰﻥ ﻣﻠﺘﺼﻘﹰﺎ ﺑﺎﳉﻠـﺪ ﻭﺍﻟﻌﻈـﺎﻡ‪ ,‬ﻭﻟﺘﺤﻔـﺮ ﰲ‬
‫ﺍﻟﻘﻠﻮﺏ ﳎﺮﻯ ﻋﻤﻴﻘﹰﺎ ﻻ ﻳﺘﻮﻗﻒ ﻋﻦ ﺍﻟﱰﻑ ﻛﻠﻤﺎ ﺫﻛﺮﺕ ﺍﻟﻄﻴﺒﺔ‪ ,‬ﻭﻛﻠﻤﺎ ﺟﺮﻯ ﺍﳊـﺪﻳﺚ ﻋـﻦ‬
‫ﺍﳊﻴﻮﺍﻧﺎﺕ‪ ,‬ﻭﺣﱴ ﻋﻦ ﺍﻟﺒﻴﻮﺕ ﺣﲔ ﺗﺘﻬﺪﻡ‪ ,‬ﺣﱴ ﻋﻦ ﺍﻟﻐﺒﺎﺭ ﺍﳌﺘﺨﻠﻒ ﻣﻦ ﻛﻞ ﺷﻲﺀ ﻛﺎﻧـﺖ ﻟـﻪ‬
‫ﺭﺍﺋﺤﺔ ﺧﺎﺻﺔ ﺗﺬﻛﹼﺮ ﺑﺄﺣﺰﺍﻥ ﻻ ﺣﺪﻭﺩ ﳍﺎ ‪.‬‬

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‫‪Armeea Center for printing and distribution‬‬
‫‪www.armeea.com – armeea@live.co.uk‬‬
 ‫ ﻋﺒﺪﺍﻟﺮﲪﻦ ﻣﻨﻴﻒ _____________________________ ﻣﻮﻗﻊ ﺃﺭﻣﻴﺎ ﺍﻷﺩﰊ‬.. ‫ﺍﻟﻨﻬﺎﻳﺎﺕ‬

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Armeea Center for printing and distribution
www.armeea.com – armeea@live.co.uk