‫^‪=ÔÍÑ›-^=ÔÍÈg·ÿ^=Ó4åÿ‬‬

‫=‬
‫=‬
‫^‪=Ó_›åª‬‬
‫‪=Ô·^áÈ·ÿ^=á_›–˚_f‬‬

‫ﺗﺄﻟﻳﻑ‬
‫ﺳﻼﻟﺔ ﺁﻝ ﺑﻳﺕ ﺭﺳﻭﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻳﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻡ‬
‫ﺷﻳﺧﻧﺎ ﺻﺎﺣﺏ ﺍﻟﻔﺿﻳﻠﺔ ﺍﻷﺳﺗﺎﺫ ﺍﻟﺳﻳﺩ ﺍﻟﺷﺭﻳﻑ ﺳﻳﺩﻯ ﺻﺎﻟﺢ ﻣﺣﻣﺩ‬
‫ﺍﻟﺟﻌﻔﺭﻯ ﺍﻟﺻﺎﺩﻗﻰ ﺍﻟﺣﺳﻳﻧﻰ ﻣﻥ ﺣﻣﻠﺔ ﺍﻟﺷﻬﺎﺩﺓ ﺍﻷﻫﻠﻳﺔ ﻭﺍﻟﻌﺎﻟﻣﻳﺔ‬
‫ﺍﻟﻘﺩﻳﻣﺗﻳﻥ ﻣﻥ ﺍﻷﺯﻫﺭ ﺍﻟﺷﺭﻳﻑ ﻭﺍﻟﺷﻬﺎﺩﺓ ﺍﻟﻌﺎﻟﻳﺔ ﻣﻊ ﺇﺟﺎﺯﺓ ﺗﺧﺻﺹ‬
‫ﺍﻟﺗﺩﺭﻳﺱ ﻣﻥ ﻛﻠﻳﺔ ﺍﻟﺷﺭﻳﻌﺔ ﺍﻷﺯﻫﺭﻳﺔ ﻭﺇﻣﺎﻡ ﻭﻣﺩﺭﺱ ﺑﺎﻟﺟﺎﻣﻊ ﺍﻷﺯﻫﺭ‬
‫ﺍﻟﺷﺭﻳﻑ‬
 ‫‪=fiÎvàÿ^=‚πàÿ^=!^=fiåf‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻯ ﺷﺮﻑ ﺍﻷﻛﻮﺍﻥ ﺑﻈﻬﻮﺭ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻓﺄﺯﺍﻝ ﺑﺸﺮﻋﻪ ﻇﻠﻤﺔ‬
‫ﺍﻟﺸﺮﻙ ﻭﺩﻋﺎ ﺍﳋﻼﺋﻖ ﺇﱃ ﻋﺒﺎﺩﺓ ﻣﻮﻻﻩ ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ‬
‫ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺗﻨﺰﻩ ﻋﻦ ﻋﻘﺎﺋﺪ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﺳﻴﺪﻧﺎ ﳏﻤﺪﺍﹰ ﺣﺒﻴﺒﻪ‬
‫ﻭﻣﺼﻄﻔﺎﻩ‪.‬‬
‫ﻭﺑﻌﺪ‪:‬‬
‫ﻓﻴﻘﻮﻝ ﺍﻟﻌﺒﺪ ﺍﻟﻔﻘﲑ ﺍﻟﺮﺍﺟﻰ ﺭﲪﺔ ﺭﺑﻪ ﺍﻟﺮﲪﺎﻧﻴﺔ ‪ .‬ﺻﺎﱀ ﺍﳉﻌﻔﺮﻯ ﺍﳊﺴﻴﲎ‬
‫ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﺎﱀ ﺍﳉﻌﻔﺮﻯ ﺍﻟﺬﻯ ﺇﱃ ﺍﻟﺴﻴﺪ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺭﺿﻰ ﺍﷲ‬
‫ﻋﻨﻪ ﻧﺴﺒﻪ ﻭﻣﻨﺘﻤﺎﻩ ‪ .‬ﺗﻠﻤﻴﺬ ﺫﻯ ﺍﳌﻌﺎﺭﻑ ﻭﺍﻹﺭﺷﺎﺩﺍﺕ ﺇﱃ ﺍﻟﻄﺮﻳﻘﺔ‬
‫ﺍﻷﲪﺪﻳﺔ ﻭﺍﳋﺘﻤﻴﺔ ‪ .‬ﺍﻟﺴﻴﺪ ﳏﻤﺪ ﺍﻟﺸﺮﻳﻒ ﺑﻦ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﻌﺎﱃ ﺑﻦ‬
‫ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﻋﻠﻴﻬﻢ ﺭﺿﻮﺍﻥ ﻣﻦ ﺍﷲ ﺑﻌﺪ ﻣﻦ ﺃﺧﺬ ﻃﺮﻳﻘﻬﻢ‬
‫ﻭﺍﺳﺘﻌﺬﺏ ﻭﺭﺩﻫﻢ ﻭﺗﻼﻩ‪.‬‬
‫ﻭﺗﻠﻤﻴﺬ ﺍﻟﺸﻴﺦ ﺣﺒﻴﺐ ﺍﷲ ﺍﻟﺸﻨﻘﻴﻄﻰ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﰱ ﺍﻟﻌﻠﻮﻡ‬
‫ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﻭﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﶈﺪﺙ ﻭﺍﻟﺸﻴﺦ ﺍﳌﻄﻴﻌﻰ‬
‫ﻭﺍﻟﺸﻴﺦ ﺍﻟﺪﺟﻮﻯ ﻭﺍﻟﺸﻴﺦ ﺍﻟﻐﻨﻴﻤﻰ ﻭﻏﲑﻫﻢ ﻣﻦ ﺃﻛﺎﺑﺮ ﻋﻠﻤﺎﺀ ﺍﻷﺯﻫﺮ‬
‫ﺍﻟﺸﺮﻳﻒ ﻋﻠﻴﻬﻢ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ﺗﺪﻭﻡ ﻭﺗﺒﻘﻰ ﻣﻦ ﻓﻀﻞ ﺍﷲ‪.‬‬
‫ﻭﻗﺪ ﺃﺟﺎﺯﱏ ﺍﻟﺴﻴﺪ ﳏﻤﺪ ﺇﺩﺭﻳﺲ ﺑﺄﺳﺎﻧﻴﺪﻩ ﺍﻟﻌﺎﻟﻴﺔ ﺍﳌﺘﺼﻠﺔ ﺍﻟﺴﻨﻴﺔ ‪.‬‬
‫ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﻛﺘﺐ ﺍﳊﺪﻳﺚ ﻭﺃﻭﺭﺍﺩ ﺍﻟﻄﺮﻳﻖ ﻣﻨﻪ ﺇﱃ ﺳﻴﺪﻯ ﺃﲪﺪ ﺑﻦ‬
‫ﺇﺩﺭﻳﺲ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺇﱃ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﺻﻠﻮﺍﺕ ﺍﷲ‪.‬‬
‫ﻗﺪ ﻣﻦ ﺍﷲ ﻋﻠﻰ ﺑﺘﺄﻟﻴﻒ ﻫﺬﺍ ﺍﳌﻮﻟﺪ ﺍﻟﺸﺮﻳﻒ ﺑﺎﳉﺎﻣﻊ ﺍﻷﺯﻫﺮ ﺫﻯ ﺍﻟﻌﻠﻮﻡ‬
‫ﻭﺍﳌﻌﺎﺭﻑ ﺍﻷﺯﻫﺮﻳﺔ ‪ .‬ﺍﻗﺘﺼﺮﺕ ﻓﻴﻪ ﻣﻊ ﺍﻹﳚﺎﺯ ﻋﻠﻰ ﺑﻌﺾ ﺳﲑﺓ ﺳﻴﺪﻧﺎ‬
‫ﻭﻣﻮﻻﻧﺎ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻭﰱ ﺃﻭﻝ ﺗﺄﻟﻴﻔﻪ ﺭﺃﻳﺖ ﰱ ﺍﻟﻨﻮﻡ ﺳﻴﺪﻧﺎ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺅﻳﺔ ﻇﺎﻫﺮﺓ‬
‫ﺟﻠﻴﺔ ‪ .‬ﻓﺴﻠﻤﺖ ﻋﻠﻴﻪ ﻭﺳﺄﻟﺘﻪ ﺍﻟﺪﻋﺎﺀ ﻓﻘﺎﻝ ﱃ ‪ :‬ﺍﷲ ﻳﺘﻤﻢ ‪ ،‬ﻓﺘﻤﻢ ﺍﷲ ﻫﺬﺍ‬
‫ﺍﳌﻮﻟﺪ ﺑﱪﻛﺔ ﺩﻋﺎﺋﻪ ﻭﺍﳊﻤﺪ ﷲ‪.‬‬
‫ﻭﻗﺪ ﺃﺟﺰﺕ ﺑﻘﺮﺍﺀﺗﻪ ﻛﻞ ﻟﻴﻠﻰ ﲨﻌﺔ ﻭﻟﻴﻠﺔ ﺍﺛﻨﲔ ﻛﻞ ﻣﺴﻠﻢ ﰱ ﺍﻷﻗﻄﺎﺭ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﺳﺄﻟﺖ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻞ ﻗﺮﺍﺀﺗﻪ ﺳﺒﺒﺎﹰ ﰱ ﺳﻌﺔ ﺍﻟﺮﺯﻕ‬
‫ﻭﺍﻟﻌﺎﻓﻴﺔ ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻭﺍﻟﺘﻮﻓﻴﻖ ﺇﱃ ﻣﺎ ﳛﺒﻪ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺮﺿﺎﻩ ‪ .‬ﻓﻌﻠﻴﻚ‬
‫ﻳﺎ ﺃﺧﺎﻧﺎ ﰱ ﺍﷲ ﺗﻌﺎﱃ ﺑﻘﺮﺍﺀﺗﻪ ﺑﺎﶈﺒﺔ ﻭﺍﻹﺧﻼﺹ ﻭﺣﺴﻦ ﺍﻟﻨﻴﺔ ‪ .‬ﲡﺪ ﺇﻥ‬
‫ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻣﺎ ﺩﻋﻮﺕ ﻟﻚ ﺑﻪ ﻭﺍﳌﺰﻳﺪ ﻣﻦ ﻓﻀﻞ ﺍﷲ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱏ‬
‫ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻓﻀﻞ ﺧﻠﻖ ﺍﷲ‬
‫ﻗﺪ ﺃﲨﻊ ﺍﻟﻌﻠﻤﺎﺀ ﺳﻠﻔﺎﹰ ﻭﺧﻠﻔﺎﹰ ﻋﻠﻰ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪-‬‬
‫ﺃﻓﻀﻞ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻟﺴﻔﻠﻴﺔ ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﺃﻧﺎ ﺳﻴﺪ ﻭﻟﺪ ﺁﺩﻡ ﻭﻻ ﻓﺨﺮ ‪ ،‬ﺃﻯ ﻻ ﻳﻘﻮﻝ ﺫﻟﻚ ﻣﻔﺘﺨﺮﺍﹰ ﻭﻟﻜﻦ‬
‫ﲢﺪﺛﺎﹰ ﲟﺎ ﺃﻧﻌﻢ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﻋﻠﻴﻪ ﻭﺃﻭﻻﻩ ‪ .‬ﻓﺄﻭﻝ ﻣﺎ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻧﻮﺭ ﺫﺍﺗﻪ‬
‫ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻛﻤﺎ ﺃﺧﺮﺟﻪ ﺍﳊﺎﻓﻆ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺍﻟﻴﻤﲎ ﰱ ﻣﺴﻨﺪﻩ ﻋﻦ‬
‫ﺍﻷﻧﺼﺎﺭﻯ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ .‬ﻭﺍﻓﺘﺘﺢ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺍﻟﻨﺒﻮﺓ ﰱ ﺍﻟﻌﻮﺍﱂ ﺍﻷﺯﻟﻴﺔ ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )‬
‫ﻛﻨﺖ ﻧﺒﻴﺎﹰ ﻭﺁﺩﻡ ﺑﲔ ﺍﻟﺮﻭﺡ ﻭﺍﳉﺴﺪ ( ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻋﻴﺴﻰ ﺍﻟﺘﺮﻣﺬﻯ ﰱ‬
‫ﺳﻨﻨﻪ ﻭﺍﺭﺗﻀﺎﻩ ‪ .‬ﻭﺟﻌﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻓﻼ ﻧﱮ ﺑﻌﺪﻩ ﺇﱃ‬
‫ﻳﻮﻡ ﺑﻌﺚ ﻣﻦ ﰱ ﺍﻟﻘﺒﻮﺭ ﺍﻟﺘﺮﺍﺑﻴﺔ ‪ .‬ﻭﻗﺪ ﺃﺧﺬ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻴﺜﺎﻕ ﰱ ﺍﻷﺯﻝ‬
‫ﻋﻠﻰ ﲨﻴﻊ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺄﻥ ﻳﺆﻣﻨﻮﺍ ﺑﺮﺳﺎﻟﺘﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻳﻜﻮﻧﻮﺍ ﺃﻧﺼﺎﺭﺍﹰ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﻤﺎ‬
‫ﺟﺎﺀ ﰱ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﲰﻌﻨﺎﻩ‪.‬‬
‫ﻓﺄﻭﻝ ﺍﻷﻧﻮﺍﺭ ﻧﻮﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺬﻯ ﻣﻨﻪ ﺗﻔﺮﻋﺖ ﲨﻴﻊ ﺍﻷﻧﻮﺍﺭ‬
‫ﺍﻹﳍﻴﺔ ‪ .‬ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻨﻪ ﺍﻧﺸﻘﺖ ﺍﻷﺳﺮﺍﺭ ﻭﺍﻧﻔﻠﻘﺖ‬
‫ﺍﻷﻧﻮﺍﺭ ﻭﻟﻮ ﺣﻀﺮ ﺍﻷﻧﺒﻴﺎﺀ ﺯﻣﺎﻧﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻟﻜﺎﻧﻮﺍ ﺃﻧﺼﺎﺭﺍﹰ‬
‫ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﲢﺖ ﺭﺍﻳﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﻗﺪ ﺃﺷﺎﺭ ﺍﻟﻨﺒﻬﺎﱏ ﺇﱃ ﻫﺬﺍ ﺍﳌﻌﲎ ﺑﻘﻮﻟﻪ‪:‬‬
‫ﻳﺎ ﻧﺒﻴﺎﹰ ﻣﻦ ﺟﻨﺪﻩ ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﻧﻮﺭﻙ ﺍﻟﻜﻞ ﻭﺍﻟﻮﺭﻯ ﺃﺟﺰﺍﺀ‬
‫ﻭﻗﺪ ﻇﻬﺮ ﻧﻮﺭﻩ ﺍﻟﺸﺮﻳﻒ ﻋﻠﻰ ﻭﺟﻪ ﺃﺑﻴﻨﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﲟﺎ ‪‬ﺮ ﺣﺴﻨﻪ‬
‫ﻭﺿﻴﺎﺅﻩ ﺍﳉﻤﺎﻋﺔ ﺍﳌﻠﻜﻴﺔ ‪ .‬ﻭﻟﻮ ﺭﺃﻯ ﺇﺑﻠﻴﺲ ﻧﻮﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻟﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﺳﺠﺪ ﺑﻼ ﺷﻚ ﻭﻻ ﺍﺷﺘﺒﺎﻩ‪.‬‬
 ‫ﻗﺎﻝ ﺳﻴﺪﻯ ﻋﻠﻰ ﻭﻓﺎ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪:‬‬
‫ﰱ ﻭﺟﻪ ﺁﺩﻡ ﻛﺎﻥ ﺃﻭﻝ ﻣﻦ ﺳﺠﺪ‬ ‫ﻟﻮ ﺃﺑﺼﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻃﻠﻌﺔ ﻧﻮﺭﻩ‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‬
‫)ﻭﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻧﻮﺭ(‬
‫ﻭﺍﻋﻠﻢ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻧﻮﺭ ﻻ ﻛﺎﻷﻧﻮﺍﺭ ﺑﻞ ﻳﻔﻮﻕ ﲨﻴﻊ‬
‫ﺍﻷﻧﻮﺍﺭ ﺍﻟﺪﻧﻴﻮﻳﺔ ﻭﺍﻷﺧﺮﻭﻳﺔ ‪ .‬ﻭﰱ ﻟﻴﻠﺔ ﺍﳌﻌﺮﺍﺝ ﻗﺎﻝ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﻟﻮ ﺗﻘﺪﻣﺖ ﺧﻄﻮﺓ ﻻﺣﺘﺮﻗﺖ ﻣﻦ ﺍﻷﻧﻮﺍﺭ ﻓﺘﻘﺪﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻭﺣﺪﻩ ﰱ ﺗﻠﻚ ﺍﻷﻧﻮﺍﺭ ﻓﻤﺎ ﺃﺟﻠﻪ ﻭﻣﺎ ﺃﻗﻮﺍﻩ ‪ .‬ﻭﳌﺎ ﻛﺎﻥ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻧﻮﺭﺍﹰ ﺃﻗﻮﻯ ﻣﻦ ﺍﻷﻧﻮﺍﺭ ﺍﳉﱪﺍﺋﻴﻠﻴﺔ ‪ .‬ﻛﺸﻒ ﻟﻪ ﺍﳊﺠﺎﺏ‬
‫ﻭﺭﺃﻯ ﺭﺑﻪ ﺗﻌﺎﱃ ﻭﻣﺎ ﺭﺁﻩ ﺃﺣﺪ ﺳﻮﺍﻩ ‪ .‬ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺍﻟﺴﺮﺍﺝ ﺍﳌﻨﲑ ﺍﻟﺬﻯ ﺃﺿﺎﺀ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﺇﻧﺴﺎﹰ ﻭﺟﻨﺎﹰ ﺑﺄﻧﻮﺍﺭﻩ ﺍﻟﺒﺎﻗﻴﺔ‬
‫ﺍﳊﺴﻴﺔ ﻭﺍﳌﻌﻨﻮﻳﺔ ‪ .‬ﺍﻟﺴﻤﻴﻊ ﺍﻟﺬﻯ ﲰﻊ ﻛﻼﻡ ﺭﺑﻪ ﺍﻟﻘﺪﱘ ﺑﻼ ﺣﺮﻑ ﻭﻻ‬
‫ﺑﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﱴ ﺗﻘﺮﺃ ﺑﺎﻷﻓﻮﺍﻩ ‪ .‬ﺍﻟﺒﺼﲑ ﺍﻟﺬﻯ ﺃﺑﺼﺮ ﺭﺑﻪ ﺑﻼ ﻛﻴﻒ ﻭﻻ‬
‫ﺍﳓﺼﺎﺭ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﻦ ﺇﻟﻪ‪.‬‬
‫ﻭﻟﻮ ﻛﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﲝﺬﺍﻓﲑﻫﺎ ﰱ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻯ ﻛﺎﻥ ﻓﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻋﻨﺪ ﺍﻟﺘﺠﻠﻰ ﻟﺼﺎﺭﺕ ﻛﺎﳍﺒﺎﺀﺍﺕ ﺍﻟﺬﺭﻳﺔ ‪ .‬ﻓﺴﺒﺤﺎﻥ ﻣﻦ ﺛﺒﺖ ﻧﺒﻴﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﻗﻮﺍﻩ ﻭﺃﻳﺪﻩ ﻭﺃﻋﻄﺎﻩ‪.‬‬
‫ﻭﺃﻣﺎ ﺃﻧﻮﺍﺭﻩ ﺍﳊﺴﻴﺔ ﻓﻘﺪ ﺭﺁﻫﺎ ﻛﺜﲑ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﺑﺎﻟﺮﻭﺍﻳﺔ‬
‫ﺍﳉﻠﻴﺔ ‪ .‬ﻭﻛﺎﻥ ﻳﻐﻠﺒﻬﻢ ﻭﺻﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺘﺎﺭﺓ ﻳﻘﻮﻟﻮﻥ‬
‫ﻛﺎﻟﺸﻤﺲ ﻭﺗﺎﺭﺓ ﻳﻘﻮﻟﻮﻥ ﻛﺎﻟﻘﻤﺮ ﻋﻨﺪ ﲤﺎﻣﻪ ﰱ ﺣﺴﻨﻪ ﻭﻣﺮﺁﻩ ‪ .‬ﻭﻗﺎﻟﻮﺍ ‪:‬‬
‫ﺇﻧﻪ ﻻ ﻇﻞ ﻟﻪ ﻟﻠﻄﺎﻓﺔ ﺫﺍﺗﻪ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ‪ .‬ﻓﺈﻥ ﻗﻴﻞ‪ :‬ﻛﻴﻒ ﺻﺎﺭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺭﺟﻼﹰ ﻭﻫﻮ ﻧﻮﺭ؟ ﳚﺎﺏ‪ :‬ﺑﺄﻥ ﺟﱪﻳﻞ ﻛﺎﻥ ﻳﺄﺗﻰ ﰱ ﺻﻮﺭﺓ‬
‫ﺍﻟﺼﺤﺎﰉ ﺩﺣﻴﺔ ﻭﻫﻮ ﻧﻮﺭ ﺑﻼ ﺷﻚ ﻭﻻ ﺍﺷﺘﺒﺎﻩ ‪ .‬ﻓﺎﻟﺬﻯ ﺟﻌﻞ ﺟﱪﻳﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﺍﻟﻨﻮﺭ ﺭﺟﻼﹰ ﰱ ﺻﻮﺭﺓ ﺇﻧﺴﺎﻧﻴﺔ ‪ .‬ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﳚﻌﻞ ﺣﺒﻴﺒﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻨﻮﺭ ﺇﻧﺴﺎﻧﺎﹰ ﻇﺎﻫﺮﺍﹰ ﻛﻰ ﻧﻜﻠﻤﻪ ﻭﻧﺮﺍﻩ ‪.‬‬
‫ﻭﻛﺎﻥ ﻋﺮﻗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺎﳌﺴﻚ ﻃﻴﺒﺎﹰ ﻭﺭﳛﺎﹰ ﻭﻛﺎﻟﻠﺆﻟﺆ‬
‫ﻟﻮﻧﺎﹰ ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﺟﺴﺪﻩ ﻛﺎﻷﺟﺴﺎﺩ ﻣﺎ ﻇﻬﺮﺕ ﺗﻠﻚ ﺍﻟﺮﻭﺍﺋﺢ ﺍﻟﻄﻴﺒﺔ‬
‫ﺍﻟﺬﻛﻴﺔ ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﺼﻠﺤﻮﻥ ﺑﻌﺮﻗﻪ ﻃﻴﺒﻬﻢ ﻭﻳﺘﱪﻛﻮﻥ ﺑﻪ ﻭﳝﺴﺤﻮﻥ ﺑﻪ ﻋﻠﻰ‬
‫ﺃﻃﻔﺎﳍﻢ ﺗﱪﻛﺎﹰ ﻛﻤﺎ ﺃﺧﺮﺝ ﺫﻟﻚ ﺍﻟﺒﺨﺎﺭﻯ ﺭﲪﻪ ﺍﷲ ﻭﺭﻭﺍﻩ‪.‬‬
‫ﻗﺪ ﻭﺭﺩ ﰱ ﺍﳊﺪﻳﺚ ﺃﻥ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻛﺎﻧﺖ ﲣﻴﻂ‬
‫ﺛﻮﺑﺎﹰ ﺑﻠﻴﻞ ﻭﺳﻘﻄﺖ ﺍﻹﺑﺮﺓ ﻣﻦ ﻳﺪﻫﺎ ﻓﻠﻢ ‪‬ﺘﺪ ﺇﻟﻴﻬﺎ ﻟﻈﻠﻤﺔ ﺍﻟﻠﻴﻞ ﺍﻟﻈﻠﻤﺎﻧﻴﺔ‬
‫‪ .‬ﻓﺪﺧﻞ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺿﺎﺀ ﺍﳌﻜﺎﻥ ﻭﺭﺃﺕ ﺍﻹﺑﺮﺓ ﻓﺘﻤﺜﻠﺖ‬
‫ﺑﺒﻴﺖ ﻣﻦ ﺍﻟﺸﻌﺮ ﺛﻨﺎﺀً ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻓﺴﺮ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺑﺜﻨﺎﺋﻬﺎ ﻭﻗﺒﻞ ﺭﺃﺳﻬﺎ ﻣﻦ ﺃﺟﻞ ﻣﺪﺣﻬﺎ ﻟﺬﺍﺗﻪ ﺍﳌﻜﻤﻠﺔ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ‪ .‬ﺃﺧﺮﺝ ﻫﺬﺍ‬
‫ﺍﳊﺪﻳﺚ ﺍﳊﺎﻓﻆ ﺍﻟﺴﻴﻮﻃﻰ ﺭﲪﻪ ﺍﷲ ﰱ ﺍﳋﺼﺎﺋﺺ ﺍﻟﻜﱪﻯ ﻭﺣﺴﻦ ﺇﺳﻨﺎﺩﻩ‬
‫ﻭﺍﺭﺗﻀﺎﻩ ‪ .‬ﻓﻌﻠﻴﻚ ﻳﺎ ﺃﺧﺎﻧﺎ ﰱ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻻ ﺳﻴﻤﺎ ﺑﺎﻟﺼﻼﺓ ﺍﻟﻌﻈﻴﻤﻴﺔ ‪ .‬ﺗﻨﻞ ﻣﺎ ﻧﺎﻟﻪ‬
‫ﺍﻟﻮﺍﺻﻠﻮﻥ ﻣﻦ ﻣﺸﺎﻫﺪﺓ ﺫﺍﺗﻪ ﻭﳏﻴﺎﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﺇﺫﺍ ﺳﺎﺭﻭﺍ ﰱ ﻃﺮﻳﻖ ﻣﻈﻠﻢ ﺻﺤﺒﻬﻢ‬
‫ﺍﻟﻨﻮﺭ ﻳﻀﻰ ﳍﻢ ﻓﺈﺫﺍ ﺗﻔﺮﻗﻮﺍ ﺍﻧﻘﺴﻢ ﺍﻟﻨﻮﺭ ﻭﺻﺎﺭ ﻣﻊ ﻛﻞ ﻭﺍﺣﺪ ﻧﻮﺭ‬
‫ﻳﻮﺻﻠﻪ ﺇﱃ ﺩﺍﺭﻩ ﺍﳌﻌﻨﻴﺔ ‪ .‬ﻭﺫﻟﻚ ﻣﻦ ﻧﻮﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺃﺧﺮﺝ ﺫﻟﻚ ﺍﻟﺒﺨﺎﺭﻯ ﺭﲪﻪ ﺍﷲ ﻭﺣﻜﺎﻩ‪.‬‬
‫ﻭﻻ ﺗﺰﺍﻝ ﺭﺅﻳﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺴﺘﻤﺮﺓ ﻷﺻﺤﺎﺏ ﺍﻟﻄﺮﻳﻘﺔ‬
‫ﺍﶈﻤﺪﻳﺔ ﺍﻷﲪﺪﻳﺔ ‪ .‬ﻭﻗﺪ ﺭﺃﻭﻩ ﻳﻘﻈﺔ ﻛﻤﺎ ﺣﺼﻞ ﺫﻟﻚ ﻟﺸﻴﺨﻨﺎ ﺍﻟﺴﻴﺪ ﺃﲪﺪ‬
‫ﺑﻦ ﺇﺩﺭﻳﺲ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ ‪ .‬ﻭﻗﺪ ﻧﻘﻞ ﺫﻟﻚ ﺍﻟﺴﻴﺪ ﺍﻟﺴﻨﻮﺳﻰ‬
‫ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﰱ ﻛﺘﺒﻪ ﺍﻟﻈﺎﻫﺮﺓ ﺍﳉﻠﻴﺔ ‪ .‬ﻭﻻ ﻳﺰﺍﻝ ﻣﺴﺘﻤﺮﺍﹰ ﺫﻟﻚ ﺍﻟﻔﻀﻞ‬
‫ﳌﻦ ﺳﻠﻚ ﻃﺮﻳﻘﻪ ﻭﺫﻛﺮ ﻭﺭﺩﻩ ﻭﺗﻼﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‬
‫ﰱ ﺃﻧﻮﺍﺭﻩ ﺍﳌﻌﻨﻮﻳﺔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﻣﺎ ﺃﻧﻮﺍﺭﻩ ﺍﳌﻌﻨﻮﻳﺔ ﻓﻼ ﺗﻌﺪ ﻭﻻ ﲢﺼﻰ ﻓﻬﻰ ﲝﺎﺭ ﻣﺘﻼﻃﻤﺔ ﺍﻷﻣﻮﺍﺝ‬
‫ﺍﳉﻮﻫﺮﻳﺔ ‪ .‬ﺇﺫ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺳﺘﻨﺎﺭﺕ ﺍﻟﻘﻠﻮﺏ ﻭﺻﻠﺤﺖ‬
‫ﺍﻟﻨﻔﻮﺱ ﻭﻫﺪﻯ ﺍﷲ ﺑﻪ ﳍﺪﻳﻪ ﻣﻦ ﻫﺪﺍﻩ ‪ .‬ﻓﻜﻢ ﺃﺣﻴﺎ ﻣﻦ ﺃﺟﺪﺍﺙ ﺍﻟﻜﻔﺮ‬
‫ﺑﺪﻳﻨﻪ ﺃﺑﻄﺎﻻﹰ ﺃﺭﳛﻴﺔ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ ) :‬ﺃﹶﻭ‪ ‬ﻣﻦ‪ ‬ﻛﺎﻥﹶ ﻣﻴ‪‬ﺘﺎﹰ ﻓﺄﺣ‪‬ﻴﻴ‪‬ﻨﺎﻩ‪ ( ‬ﺃﻯ ﻣﻴﺘﺎﹰ‬
‫ﺑﺎﻟﻜﻔﺮ ﻓﺄﺣﻴﺎﻩ ﺑﺎﻻﺳﺘﺠﺎﺑﺔ ﷲ ﺗﻌﺎﱃ ﻭﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻴﺎ‬
‫ﺳﻌﺪ ﻣﻦ ﻭﻓﻘﻪ ﺍﷲ ﻟﺬﻟﻚ ﻭﺃﺣﻴﺎﻩ ‪ .‬ﻭﺷﺮﻑ ﺍﷲ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺧﲑ ﺃﻣﻪ ﺃﺧﺮﺟﺖ ﻟﻠﻨﺎﺱ ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﲑ ﺍﳋﻠﻖ ﻭﺃﻣﺘﻪ‬
‫ﺳﺎﺩﺕ ﺑﻪ ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﻣﻢ ﺍﻟﻘﺒﻠﻴﺔ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻛﹸﻨ‪‬ﺘﻢ ﺧ‪ ‬ﻴﺮ‪ ‬ﺃﻣ‪‬ﺔ‪‬‬
‫ﺃﹸﺧ‪‬ﺮﺟ‪‬ﺖ ﻟﻠﻨ‪‬ﺎﺱﹺ ( ﻭﺫﻟﻚ ﺑﺴﺒﺐ ﺭﺳﺎﻟﺔ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﺃﺩﺍﻡ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺑﺪﻭﺍﻡ ﴰﺴﻪ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻓﻼ ﻳﺰﺍﻝ ﳏﻔﻮﻇﺎﹰ‬
‫ﻧﺎﻓﻌﺎﹰ ﻫﺎﺩﻳﺎﹰ ﻟﻜﻞ ﻣﻦ ﻋﻤﻞ ﺑﻪ ﻭﺗﻼﻩ ‪ .‬ﻭﻗﺪ ﻗﻴﺾ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﺴﻨﺔ ﺍﻟﻐﺮﺍﺀ‬
‫ﻋﻠﻤﺎﺀ ﺣﺎﻓﻈﻮﺍ ﻋﻠﻴﻬﺎ ﻭﺃﺑﻌﺪﻭﺍ ﻋﻨﻬﺎ ﺍﻷﻗﻮﺍﻝ ﺍﻟﱴ ﻟﻴﺴﺖ ﺻﺤﻴﺤﺔ ﻣﺮﺿﻴﺔ‬
‫‪ .‬ﻓﺠﺎﺀﺕ ﻣﺼﺤﺤﺔ ﻣﻨﻘﺤﺔ ﻋﻦ ﺍﻟﺜﻘﺎﺓ ﻣﻦ ﺍﻟﺮﻭﺍﻩ ‪ .‬ﻳﻬﺘﺪﻯ ﺍﻟﺴﺎﺭﻯ‬
‫ﺑﻨﻮﺭﻫﺎ ﰱ ﺍﳊﻮﺍﻟﻚ ﺍﳊﻨﺪﺳﻴﺔ ‪ .‬ﻭﺗﻨﻔﺠﺮ ﻣﻨﻬﺎ ﻳﻨﺎﺑﻴﻊ ﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻤﺔ ﻣﻦ‬
‫ﲝﺮ ﻻ ﻳﺪﺭﻙ ﻣﺪﺍﻩ ‪ .‬ﻓﺴﺒﺤﺎﻥ ﻣﻦ ﺣﺎﻓﻆ ﻋﻠﻰ ﻛﻼﻣﻪ ﻟﻴﻜﻮﻥ ﺩﺍﻻﹰ ﻋﻠﻰ‬
‫ﺷﺮﻳﻌﺘﻪ ﻭﻛﻠﻤﺔ ) ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ( ﺍﻟﻜﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪﻳﺔ ‪ .‬ﻭﺣﺎﻓﻆ ﻋﻠﻰ ﺳﻨﺔ‬
‫ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﺘﻜﻮﻥ ﺩﺍﻟﺔ ﻋﻠﻰ ﺃﺣﻮﺍﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﺻﺪﻕ ﻛﻠﻤﺔ ) ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ( ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ‬
‫)ﰱ ﺣﻔﻆ ﻧﺴﺒﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺗﻨﻘﻞ ﺍﻟﻨﻮﺭ ﺍﶈﻤﺪﻯ (‬
‫ﻭﻣﻦ ﺃﺟﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻔﻆ ﺍﷲ ﺗﻌﺎﱃ ﻧﺴﺒﻪ ﻣﻦ ﺍﻟﺴﻔﺎﺡ‬
‫ﻭﺍﻟﺸﺮﻙ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪ .‬ﻣﻦ ﺳﻴﺪﻧﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺟﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﺃﺑﻴﻪ ﻋﺒﺪ ﺍﷲ ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻨﻮﺭ ﺍﶈﻤﺪﻯ ﻳﺘﻨﻘﻞ ﰱ‬
‫ﺟﺒﺎﻫﻬﻢ ﻣﻦ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﺑﻨﻪ ﺷﻴﺚ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺟﺒﻬﺔ ﻳﺪﻧﺎ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﻭﺍﻟﺪﻩ ﺗﺎﺭﺥ ﺍﻟﺬﻯ ﻛﺎﻥ ﻣﺆﻣﻨﺎﹰ ﺑﻼ ﺷﻚ‬
‫ﻭﻻ ﺍﺷﺘﺒﺎﻩ ‪ .‬ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺇﳝﺎﻧﻪ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ) :‬ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﱃ‬
‫ﻭﻟﻮﺍﻟﺪﻯ ﻭﻟﻠﻤﺆﻣﻨﲔ ( ﻓﻘﺪ ﺩﻋﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻮﺍﻟﺪﻳﻪ ﺑﺎﳌﻐﻔﺮﺓ ﻓﻠﻮ ﱂ‬
‫ﻳﻜﻮﻧﺎ ﻣﺆﻣﻨﲔ ﻣﺎ ﺩﻋﺎ ﳍﻤﺎ ‪ ،‬ﻭﻻ ﻋﻄﻒ ﻋﻠﻴﻬﻤﺎ ﺍﳌﺆﻣﻨﲔ ﻓﺘﻨﺒﻪ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
‫ﺍﻟﻐﺮﻳﺒﺔ ﺍﳉﻠﻴﺔ ‪.‬ﻭﺃﻣﺎ ﻣﺎ ﺣﻜﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺑﻘﻮﻟﻪ ‪ ) :‬ﻓﻠﻤﺎ ﺗﺒﲔ ﻟﻪ ﺃﻧﻪ‬
‫ﻋﺪﻭ ﷲ ﺗﱪﺃ ﻣﻨﻪ ( ﻓﺬﻟﻚ ﻋﻤﻪ ﺁﺯﺭ ﳌﺎ ﺃﻋﺮﺽ ﻋﻦ ﺍﻹﺳﻼﻡ ﻭﺃﺑﺎﻩ ‪ .‬ﻭﻻ‬
‫ﻳﺰﺍﻝ ﺍﻟﻨﻮﺭ ﺍﶈﻤﺪﻯ ﻳﺘﻨﻘﻞ ﺇﱃ ﺃﻥ ﻭﺻﻞ ﺇﱃ ﺟﺒﻬﺔ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺇﱃ ﺍﺑﻨﻪ‬
‫ﻋﺒﺪ ﺍﷲ ﺇﱃ ﺍﻟﺴﻴﺪﺓ ﺁﻣﻨﺔ ﺑﻨﺖ ﻭﻫﺐ ﻛﻤﺎ ﺭﻭﻳﻨﺎﻩ ‪ .‬ﻭﻗﺪ ﺍﺧﺘﺎﺭ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻟﻨﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﺴﺒﺎﹰ ﻃﺎﻫﺮﺍﹰ ﻣﻄﻬﺮﺍﹰ ﺑﻌﻘﺪ ﺻﺤﻴﺢ ﺧﺎﻟﺺ ﻣﻦ‬
‫ﺳﻔﺎﺡ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﺇﻛﺮﺍﻣﺎﹰ ﻟﻘﺪﺭﻩ ﺍﻟﻌﺎﱃ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻟﺸﺄﻧﻪ‬
‫ﺍﳌﺮﻓﻮﻉ ﻋﻨﺪ ﻣﻮﻻﻩ ‪ .‬ﻓﻬﻮ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ‬
‫ﻫﺎﺷﻢ ﺫﻯ ﺍﻟﻴﺪ ﺍﻟﻘﻮﻳﺔ ‪ .‬ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻰ ﺑﻦ ﻛﻼﺏ ﻭﺍﲰﻪ ﺣﻜﻴﻢ‬
‫ﻛﻤﺎ ﺭﻭﻳﻨﺎﻩ ‪ .‬ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻯ ﺑﻦ ﻏﺎﻟﺐ ﺍﻟﺬﻯ ﻏﻠﺐ ﺃﻋﺪﺍﺋﻪ‬
‫ﺑﻘﻮﺗﻪ ﺍﻷﺳﺪﻳﺔ ‪ .‬ﺍﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﻀﺮ ﺍﻟﺬﻯ ﻋﻠﻰ ﻭﺟﻬﻪ ﻧﻀﺮﺓ ﻧﻮﺭ ﺗﻈﻬﺮ‬
‫ﻟﻜﻞ ﻣﻦ ﺭﺁﻩ ‪ .‬ﺑﻦ ﻛﻨﺎﻧﺔ ﺑﻦ ﺧﺰﳝﺔ ﺑﻦ ﻣﺪﺭﻛﺔ ﺑﻦ ﺇﻟﻴﺎﺱ ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ‬
‫ﳓﺮ ﺍﻟﺒﺪﻥ ﻫﺪﻳﺎﹰ ﺑﺎﻟﺮﺣﺎﺏ ﺍﳊﺮﻣﻴﺔ ‪ .‬ﻭﲰﻊ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻭﻫﻮ ﰱ ﺻﻠﺒﻪ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﻭﻟﺒﺎﻩ ‪ .‬ﺑﻦ ﻣﻀﺮ ﺑﻦ ﻧﺰﺍﺭ ﺑﻦ ﻣﻌﺪ ﺑﻦ‬
‫ﻋﺪﻧﺎﻥ ﻛﻤﺎ ﻭﺭﺩ ﺫﻟﻚ ﰱ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﻭﻋﺪﻧﺎﻥ ﻳﻨﺘﻬﻰ ﻧﺴﺒﻪ ﺇﱃ‬
‫ﺳﻴﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ‪ .‬ﻭﻗﺪ ﺣﺎﺯ ﻫﺬﺍ ﺍﻟﻨﺴﺐ‬
‫ﺫﺭﻭﺓ ﺍﻟﺸﺮﻑ ﰱ ﺍﻷﻧﺴﺎﺏ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﺑﺄﻓﻀﻞ ﺍﳋﻼﺋﻖ ﻗﺪﺭﺍﹰ ﻭﺃﺭﻓﻌﻬﻢ‬
‫ﺫﻛﺮﺍﹰ ﻭﺃﻋﻼﻩ ‪.‬‬
‫ﻭﻗﺪ ﺃﳍﻢ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺃﻥ ﻳﺴﻤﻰ ﻭﺍﻟﺪ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺒﺪ‬
‫ﺍﷲ ‪ .‬ﻷﻥ ﻭﻟﺪﻩ ﺳﻴﺪﻋﻮ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻭﻫﺪﻡ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪.‬‬
‫ﻛﻤﺎ ﺃﳍﻢ ﺍﷲ ﻭﻫﺒﺎﹰ ﺃﻥ ﻳﺴﻤﻰ ﺃﻣﻪ ﺃﻣﻨﺔ ﻷ‪‬ﺎ ﺳﺘﻜﻮﻥ ﺃﻣﺎﹰ ﻷﻣﻦ ﺍﳋﻠﻖ‬
‫ﻭﻫﺪﺍﻩ‪.‬‬
‫ﻣﻦ ﻛﺮﺍﻡ ﺗﺸﺮﻓﻮﺍ ﲟﺤﻤﺪ‬ ‫ﻧﺴﺐ ﺍﳌﻄﺼﻔﻰ ﻛﻌﻘﺪ ﻣﻀﺊ‬
‫ﻛﻞ ﻣﻦ ﻓﻴﻪ ﺫﻭ ﻓﺨﺎﺭ ﻭﺳﺆﺩﺩ‬ ‫ﺣﻔﻆ ﺍﷲ ﻋﻘﺪﻩ ﺧﲑ ﺣﻔﻆ‬
‫ﳊﺒﻴﺐ ﻣﺸﺮﻑ ﻭﳑﺠﺪ‬ ‫ﻧﺴﺐ ﻣﻦ ﺧﻠﻴﻞ ﺭﺏ ﻛﺮﱘ‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ‬
‫ﰱ ﲪﻞ ﺃﻣﻪ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﳌﺎ ﲪﻠﺖ ﺑﻪ ﺃﻣﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﱂ ﲡﺪ ﳊﻤﻠﻪ ﻭﲪﺎﹰ ﻭﻻ ﺛﻘﻼﹰ ﻣﻦ‬
‫ﺍﻷﻣﻮﺭ ﺍﻟﻌﺎﺩﻳﺔ ‪ .‬ﻷﻧﻪ ﻧﻮﺭ ﻻ ﻳﺜﻘﻞ ﲪﻠﻪ ﻟﻴﺲ ﻛﺎﳋﻠﻖ ﰱ ﺗﻜﻮﻳﻨﻪ ﻭﰱ ﺃﻭﻝ‬
‫ﺃﻣﺮﻩ ﻭﻣﻨﺘﻬﺎﻩ‪.‬‬
‫ﻭﻗﺪ ﺭﺃﺗﻪ ﺃﻣﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰱ ﺃﺛﻨﺎﺀ ﲪﻠﻬﺎ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻋﺠﺎﺋﺐ ﰱ ﺍﻟﻴﻘﻈﺔ ﻭﺍﳌﻨﺎﻡ ﳍﺎ ﳏﻜﻴﺔ ‪ .‬ﻷﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺻﺎﺣﺐ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﺒﺎﻫﺮﺍﺕ ﺍﻟﱴ ﻣﺎ ﻧﺎﳍﺎ ﺃﺣﺪ ﺳﻮﺍﻩ ‪ .‬ﻭﺑﺸﺮﻫﺎ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻭﺍﳌﺮﺳﻠﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﰱ ﻣﻨﺎﻣﻬﺎ ﺑﺒﺸﺎﺭﺍﺕ ﻃﻴﺒﺔ ﻫﻨﻴﺔ ‪.‬‬
‫ﻷ‪‬ﻢ ﻓﺮﺣﻮﻥ ﻣﺴﻨﺒﺸﺮﻭﻥ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﻧﻪ ﺇﻣﺎﻣﻬﻢ ﺍﻟﺬﻯ‬
‫ﺍﺧﺘﺎﺭﻩ ﺍﷲ ﺗﻌﺎﱃ ﳍﻢ ﻭﺍﺭﺗﻀﺎﻩ ‪ .‬ﻭﺃﻣﺮﺕ ﺑﺘﺴﻤﻴﺘﻪ ﳏﻤﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻷﻧﻪ ﳏﻤﻮﺩ ﺍﻟﺴﲑﺓ ﺍﳌﺮﺿﻴﺔ ‪ .‬ﻭﺍﺧﻀﺎﺭﺕ ﺍﻷﺭﺽ ﻭﺫﻫﺐ ﺍﳉﺪﺏ‬
‫ﻭﻃﺎﺏ ﻟﻠﺮﺍﻋﻰ ﻣﺮﻋﺎﻩ ‪ .‬ﻭﻧﺎﺩﻯ ﻣﻨﺎﺩ‪ ‬ﺑﻘﺮﺏ ﻇﻬﻮﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﺗﺒﺎﺷﺮﺕ ﺍﻟﻮﺣﻮﺵ ﺍﻟﱪﻳﺔ ﻭﺍﻟﺒﺤﺮﻳﺔ ‪ .‬ﻭﻓﺮﺣﺖ ﺍﳌﻼﺋﻜﺔ ﻭﺍﺳﺘﺒﺸﺮﺕ‬
‫ﺑﺪﻧﻮ ﻇﻬﻮﺭ ﻧﻮﺭ ﲨﺎﻟﻪ ﻭﳏﻴﺎﻩ ‪ .‬ﻭﻫﺘﻔﺖ ﺍﳉﻦ ﺑﻘﺮﺏ ﻭﻻﺩﺗﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻇﻬﺮﺕ ﺑﺮﻛﺎﺕ ﺣﺴﻴﺔ ‪ .‬ﻭﻛﻴﻒ ﻻ ﻳﻜﻮﻥ ﻛﺬﻟﻚ ﻭﻗﺪ ﺁﻥ‬
‫ﺃﻭﺍﻥ ﻇﻬﻮﺭ ﻧﱮ ﺍﳊﻖ ﻭﺍﻟﻨﺠﺎﻩ ‪ .‬ﻭﻗﺪ ﺭﻭﻯ ﺫﻟﻚ ﺍﶈﺪﺛﻮﻥ ﰱ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺍﻟﺼﺤﻴﺤﺔ ﺍﳌﺮﻭﻳﺔ ‪ .‬ﺍﻟﱴ ﺗﻠﻘﺘﻬﺎ ﺍﻷﻣﺔ ﺑﺎﻟﻘﺒﻮﻝ ﻭﺍﺭﺗﻀﺎﻫﺎ ﺍﻷﺋﻤﺔ ﺍﻟﺜﻘﺎﻩ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ‬
‫ﰱ ﻭﻻﺩﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﳌﺎ ﰎ ﻣﻦ ﲪﻞ ﺃﻣﻪ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﻬﺮﺍﻥ ﺗﻮﰱ ﻭﺍﻟﺪﻩ ﺑﺎﻟﺪﻳﺎﺭ‬
‫ﺍﻟﻴﺜﺮﺑﻴﺔ ‪ .‬ﻟﻴﺘﻮﱃ ﺍﷲ ﺗﻌﺎﱃ ﺗﺮﺑﻴﺘﻪ ﻭﺇﺭﺷﺎﺩﻩ ﻭﻫﺪﺍﻩ ‪ .‬ﻭﻗﺪ ﺳﺌﻞ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﺳﻴﺪﻧﺎ ﻋﻠﻰ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ‪ :‬ﻣﺎ ﺣﻜﻤﺔ ﻣﻮﺕ‬
‫ﺃﺑﻮﻯ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؟ ﻗﺎﻝ ‪ :‬ﻟﻴﺘﻮﱃ ﺍﷲ ﺗﺮﺑﻴﺘﻪ ﻭﺣﺪﻩ ﺗﺮﺑﻴﺔ‬
‫ﺭﲪﻴﺔ ﺭﲪﺎﻧﻴﺔ ‪ .‬ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﺩﺑﲎ ﺭﰉ ﻓﺄﺣﺴﻦ ﺗﺄﺩﻳﱮ ‪.‬‬
‫ﻓﻜﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ ﺃﺩﺑﺎﹰ ﰱ ﻣﺘﻘﻠﺒﻪ ﻭﻣﺜﻮﺍﻩ‪.‬‬
‫ﻭﺍﺳﺘﺤﺐ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻘﻴﺎﻡ ﻋﻨﺪ ﺫﻛﺮ ﻭﻻﺩﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺩﺑﺎﹰ‬
‫ﻭﺍﺣﺘﺮﺍﻣﺎ ﻭﻓﺮﺣﺎﹰ ﺑﻘﺪﻭﻡ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻓﻴﺎ ﻓﻮﺯ ﻣﻦ ﺃﺣﺒﻪ ﻭﻗﺮﻩ ﻭﺍﺗﺒﻊ ﺳﻨﺘﻪ‬
‫ﻭﻭﺍﻻﻩ‪.‬‬
‫ﻭﻗﺪ ﺁﻥ ﻟﻘﻤﺮ ﺍﻟﺰﻣﺎﻥ ﺃﻥ ﻳﻘﻤﺮ ﺍﻷﺭﺽ ﺑﻌﺪ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻗﻤﺮﻳﺔ ‪ .‬ﻭﻳﻌﻢ‬
‫ﺍﻟﻜﻮﻥ ﺑﻨﻮﺭﻩ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﻣﻨﺘﻬﺎﻩ‪.‬‬
‫ﻓﺄﺟﺎﺀ ﺁﻣﻨﺔ ﺍﳌﺨﺎﺽ ﻭﻗﺪ ﺣﻀﺮ‪‬ﺎ ﺁﺳﻴﺔ ﻭﻣﺮﱘ ﻭﺣﻮﺭ ﻋﺪﻧﻴﺔ ‪ .‬ﻓﻮﺿﻌﺘﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﻮﺭﺍﹰ ﺳﺎﻃﻌﺎﹰ ﻣﻸ ﺍﻷﻓﻖ ﺿﻮﺀﻫﻮ ﻭﺳﻨﺎﻩ ‪.‬‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻣﺜﻞ ﴰﺲ ﰱ ﺿﺤﺎﻫﺎ‬ ‫ﺃﺷﺮﻗﺖ ﺃﻧﻮﺍﺭ ﻃﻪ‬
‫ﰱ ﺿﻴﺎﺀ ﻣﻦ ﳏﻤﺪ‬ ‫ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻧﺮﺍﻫﺎ‬
‫ﻳﻔﺮﺡ ﺍﻟﻘﻠﺐ ﺍﳊﺰﻳﻨﺎ‬ ‫ﻣﻮﻟﺪ ﺍﳍﺎﺩﻯ ﻧﺒﻴﻨﺎ‬
‫ﺍﳊﺒﻴﺐ ﻣﻮﻻﻯ ﳏﻤﺪ‬ ‫ﻣﻦ ﺑﻪ ﺣﻘﺎﹰ ﻫﺪﻳﻨﺎ‬
‫ﻭﺍﺗﻰ ﺣﻘﺎﹰ ﺷﻔﻴﻌﺎﹰ‬ ‫ﺷﺮﻑ ﺍﻟﺪﻧﻴﺎ ﲨﻴﻌﺎ‬
‫ﺻﻔﻮﺓ ﺍﻟﺒﺎﺭﻯ ﳏﻤﺪ‬ ‫ﻭﻣﻄﺎﻋﺎﹰ ﻭﻣﻄﻴﻌﺎﹰ‬
‫ﺯﺍﺩﻩ ﺍﳌﻮﱃ ﺳﺮﻭﺭﺍﹰ‬ ‫ﻭﺟﻬﻪ ﻓﺎﻕ ﺍﻟﺒﺪﻭﺭﺍ‬
‫ﻗﺒﻞ ﺧﻠﻖ ﺍﷲ ﳏﻤﺪ‬ ‫ﻗﺪ ﺑﺪﺍ ﰱ ﺍﻟﻜﻮﻥ ﻧﻮﺭﺍﹰ‬
‫ﻣﺜﻞ ﴰﺲ ﰱ ﺿﺤﺎﻫﺎ‬ ‫ﺧﲑ ﺧﻠﻖ ﺍﷲ ﻃﻪ‬
‫ﰱ ﺿﻴﺎﺀ ﻣﻦ ﳏﻤﺪ‬ ‫ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻧﺮﺍﻫﺎ‬
‫ﻟﻈﻼﻡ ﺍﻟﻜﻔﺮ ﻣﺎﺣﻰ‬ ‫ﻧﻮﺭﻩ ﻋﻢ ﺍﻟﻨﻮﺍﺣﻰ‬
‫ﺃﺷﺮﻗﺖ ﺃﻧﻮﺍﺭ ﳏﻤﺪ‬ ‫ﰱ ﺍﻟﺼﺤﺎﺭﻯ ﻭﺍﻟﺒﻄﺎﺡ‬
‫ﻓﻈﻬﺮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻟﺸﻤﺲ ﺍﳌﻀﻴﺌﺔ ﺍﻟﺒﻬﻴﺔ ‪ .‬ﻧﻈﻴﻔﺎﹰ ﺩﻫﻴﻨﺎﹰ‬
‫ﳐﺘﻮﻧﺎﹰ ﻣﻘﻄﻮﻉ ﺍﻟﺴﺮﺓ ﻭﻗﺪ ﻛﺤﻠﺖ ﺑﺈﲦﺪ ﺍﻟﻘﺪﺭﺓ ﺍﻹﳍﻴﺔ ﻋﻴﻨﺎﻩ ‪ .‬ﻭﺍﺿﻌﺎﹰ‬
‫ﻳﺪﻳﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﺭﺍﻓﻌﺎﹰ ﺭﺃﺳﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﻟﻌﺰﺓ ﻭﺍﻟﻜﺮﺍﻣﺔ‬
‫ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﻷﻧﻪ ﻛﺎﻥ ﻧﺒﻴﺎﹰ ﻭﺁﺩﻡ ﺑﲔ ﺍﻟﺮﻭﺡ ﻭﺍﳉﺴﺪ ﱂ ﻳﻈﻬﺮ ﺇﱃ ﺍﻟﻮﺟﻮﺩ‬
‫ﻣﺮﺁﻩ ‪ .‬ﻭﳌﺎ ﻋﻄﺲ ﲪﺪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻧﻌﻤﻪ ﺍﻟﺴﺮﻣﺪﻳﺔ ‪ .‬ﻭﴰﺘﺘﻪ ﺍﻷﻣﻼﻙ‬
‫ﺑﻘﻮﳍﺎ ‪ :‬ﺭﲪﻚ ﺍﷲ ﻳﺎ ﻣﻦ ﺗﺸﺮﻓﺖ ﺍﻟﺪﻧﻴﺎ ﺑﻘﺪﻭﻣﻪ ﻭﺭﺅﻳﺎﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ‬
‫ﻣﻌﺠﺰﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻴﻠﺔ ﺍﻟﻮﻻﺩﺓ‬
‫ﻭﰱ ﻟﻴﻠﺔ ﻣﻮﻟﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻧﺘﺸﺮﺕ ﺍﻷﻧﻮﺍﺭ ﺣﱴ ﺗﺮﺍﺀﺕ‬
‫ﺍﻟﻘﺼﻮﺭ ﺍﻟﻜﺴﺮﻭﻳﺔ ‪ .‬ﻭﺗﺪﻟﺖ ﺍﻟﻨﺠﻮﻡ ﻭﺍﺳﺘﻨﺎﺭ ﺍﻟﺒﻴﺖ ﺣﱴ ﺃﺿﺎﺭ ﺍﳊﺮﻡ‬
‫ﺳﻨﺎﻩ ‪ .‬ﻭﺗﺼﺪﻉ ﺇﻳﻮﺍﻥ ﻛﺴﺮﻯ ﻟﻠﻬﻴﺒﺔ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻭﺃﲬﺪﺕ ﻧﺎﺭ ﻓﺎﺭﺱ‬
‫ﺑﺎﻟﺪﻳﺎﺭ ﺍﻟﻔﺎﺭﺳﻴﺔ ‪ .‬ﻭﻏﺎﺿﺖ ﲝﲑﺓ ﺳﺎﻭﺓ ﻭﻓﺎﺽ ﻭﺍﺩﻯ ﲰﺎﻭﺓ ﻭﺗﻔﺠﺮﺕ‬
‫ﻣﻨﻪ ﺍﳌﻴﺎﻩ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ‬
‫ﰱ ﺭﺿﺎﻋﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﺭﺿﻌﺘﻪ ﺍﻟﺴﻴﺪﺓ ﺣﻠﻴﻤﺔ ﺍﻟﺴﻌﺪﻳﺔ ‪ .‬ﻓﺄﺑﺪﻝ ﺍﷲ ﻋﺴﺮﻫﺎ ﻳﺴﺮﺍﹰ ﻭﺑﺎﺭﻙ ﳍﺎ‬
‫ﰱ ﺭﺯﻗﻬﺎ ﻭﳕﺎﻩ ‪ .‬ﻭﻓﺮﺣﺖ ﺑﻪ ﻭﻭﺟﻬﺖ ﺇﻟﻴﻪ ﺍﶈﺒﺔ ﺍﻟﻘﻠﺒﻴﺔ ‪ .‬ﻓﺴﻌﺪﺕ ﺑﻪ‬
‫ﻭﺃﺳﻠﻤﺖ ﻭﺩﻓﻨﺖ ﺑﺎﻟﺒﻘﻴﻊ ﻓﻌﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺒﻘﻴﻊ ﺭﲪﺔ ﺍﷲ‪.‬‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻨﻤﻮ ﰱ ﺍﻟﻴﻮﻡ ﳕﻮ ﺍﻟﻄﻔﻞ ﰱ ﺷﻬﺮ ﺛﻼﺛﲔ ﻳﻮﻣﺎﹰ‬
‫ﺯﻣﺎﻧﻴﺔ ‪ .‬ﻓﻘﺎﻡ ﻋﻠﻰ ﻗﺪﻣﻴﻪ ﰱ ﺛﻼﺙ ﻭﻣﺸﻰ ﰱ ﲬﺲ ﻫﻼﻟﻴﺔ ﻭﰱ ﺗﺴﻊ‬
‫ﺗﻜﺎﻣﻠﺖ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲨﻴﻊ ﻗﻮﺍﻩ‪.‬‬
‫ﻭﺟﺎﺀﻩ ﻣﻠﻜﺎﻥ ﻭﺷﻘﺎ ﺻﺪﺭﻩ ﻭﺫﻟﻚ ﺑﻌﺪ ﺛﻼﺙ ﺳﻨﲔ ﺃﻭ ﺃﺭﺑﻊ ﻣﻦ ﻏﲑ‬
‫ﻣﺪﻳﺔ ﺣﺪﻳﺪﻳﺔ ‪ .‬ﻭﻏﺴﻼﻩ ﻭﺃﺧﺮﺟﺎ ﻣﻨﻪ ﻣﻀﻐﺔ ﺳﻮﺍﺩﺀ ﻟﻴﻘﻄﻊ ﺣﻆ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﻪ ﰱ ﺣﲔ ﺻﺒﺎﻩ‪.‬‬
‫ﻓﻨﺸﺄ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻣﻼﹰ ﻣﻜﻤﻼﹰ ﰱ ﻋﻬﺪ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻷﻭﻟﻴﺔ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﰱ ﻋﻬﺪ ﺍﻟﺮﺟﻮﻟﺔ ﻭﺩﻋﻰ ﺑﺎﻷﻣﲔ ﻷﻣﺎﻧﺘﻪ ﻭﺻﺪﻗﻪ ﻭﺣﺴﻦ ﺃﺩﺑﻪ‬
‫ﻭﺗﻘﻮﺍﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﻌﺎﺷﺮ‬
‫ﰱ ﺷﺮﺡ ﺻﺪﺭﻩ ﺍﻟﺸﺮﻳﻒ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﻣﻦ ﺧﺼﺎﺋﺼﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﱴ ﱂ ﻳﺴﺒﻘﻪ ‪‬ﺎ ﺃﺣﺪ ﻣﻦ ﺃﻧﺒﻴﺎﺀ‬
‫ﺍﻷﻣﻢ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﺷﺮﺡ ﺻﺪﺭﻩ ﺍﻟﺸﺮﻳﻒ ﺃﺭﺑﻊ ﻣﺮﺍﺕ ﻭﺫﻟﻚ ﻳﺪﻝ ﻋﻠﻰ‬
‫ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﺗﻮﱃ ﺃﻣﺮﻩ ﰱ ﺑﺪﺋﻪ ﻭﻣﻨﺘﻬﺎﻩ ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﺷﺮﺡ ﺻﺪﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺄﺭﺽ ﺑﲎ ﺳﻌﺪ ﻋﻨﺪ‬
‫ﺣﻠﻴﻤﺔ ﺍﻟﺴﻌﺪﻳﺔ ‪ .‬ﻷﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻴﺴﺘﻘﺒﻞ ﻋﻬﺪ ﺍﻟﻄﻔﻮﻟﺔ‬
‫ﻓﻐﺴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻗﻠﺒﻪ ﺍﻟﺸﺮﻳﻒ ﻟﻴﻜﻮﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻌﺼﻮﻣﺎﹰ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻭﺟﻨﻮﺩﻩ ﺍﻟﻐﻮﺍﻩ‪.‬‬
‫ﰒ ﺷﺮﺡ ﺻﺪﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻋﻨﺪ ﺍﻟﺒﻠﻮﻍ ﻷﻧﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻴﻠﻘﻰ ﻋﻬﺪ ﺍﻟﺮﺟﻮﻟﺔ ﺍﻵﺩﻣﻴﺔ ‪ .‬ﻓﻤﻠﺊ ﻗﻠﺒﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻛﻤﺎﻻﹰ ﻭﺛﺒﺎﺗﺎﹰ ﻭﺟﻼﻻﹰ ﻭﻧﻮﺭﺍﹰ ﻳﻀﺊ ﺣﻮﻟﻪ ﺛﻨﺎﻩ‪.‬‬
‫ﻓﻜﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰱ ﺍﳉﺎﻫﻠﻴﺔ ﻧﻮﺭﺍﹰ ﺃﳍﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺴﻠﻮﻙ ﲟﺎ‬
‫ﻳﻮﺍﻓﻖ ﺍﻟﺸﺮﻳﻌﺔ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﳛﺐ ﺍﳋﲑ ﻭﻳﻜﺮﻩ ﺍﻟﺸﺮ ﻭﳜﺘﻠﻰ ﲟﻨﺎﺟﺎﺓ ﺭﺑﻪ‬
‫ﻭﻛﻢ ﻗﺪ ﺍﺧﺘﻠﻰ ﺑﻐﺎﺭ ﺣﺮﺍﺀ ﰱ ﺷﻬﻮﺩ ﻭﺩﻋﺎﺀ ﻭﻣﻨﺎﺟﺎﻩ‪.‬‬
‫ﰒ ﺷﺮﺡ ﺍﷲ ﺗﻌﺎﱃ ﺻﺪﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻠﻤﺮﺓ ﺍﻟﺜﺎﻟﺜﺔ ﺑﻌﺪ ﲤﺎﻡ‬
‫ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﺣﻮﻟﻴﺔ ‪ .‬ﻭﺫﻟﻚ ﻟﻠﺘﺄﻫﺐ ﻟﻨﺰﻭﻝ ﺍﻟﻮﺣﻰ ﺍﻟﺬﻯ ﺍﺧﺘﺎﺭﻩ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻟﻪ ﻣﻦ ﺑﲔ ﺧﻠﻘﻪ ﻭﺍﺻﻄﻔﺎﻩ ‪ .‬ﻟﻴﻜﻮﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺛﺎﺑﺘﺎﹰ ﺃﻣﺎﻡ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻯ ﻟﻮ ﻧﺰﻝ ﻋﻠﻰ ﺟﺒﻞ ﻟﺘﺪﻛﺪﻙ ﻣﻦ ﻫﻴﺒﺘﻪ ﺍﳉﻼﻟﻴﺔ ‪.‬‬
‫ﻓﻜﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺛﺒﺖ ﻣﻦ ﺍﳉﺒﺎﻝ ﺍﻟﺮﺍﺳﻴﺎﺕ ﻭﺃﻗﻮﻯ ﻣﻦ‬
‫ﺍﳌﻼﺋﻜﺔ ﺍﻟﻜﺮﺍﻡ ﲟﺎ ﺛﺒﺘﻪ ﺭﺑﻪ ﺳﺒﺤﺎﻧﻪ ﻭﻗﻮﺍﻩ‪.‬‬
‫ﰒ ﺷﺮﺡ ﺍﷲ ﺗﻌﺎﱃ ﺻﺪﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰱ ﺍﳌﺮﺓ ﺍﻟﺮﺍﺑﻌﺔ ﰱ ﻟﻴﻠﺔ‬
‫ﺍﻹﺳﺮﺍﺀ ﻭﺍﳌﻌﺮﺍﺝ ﺇﱃ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻌﻠﻴﺔ ‪ .‬ﻭﻣﻸ ﺍﷲ ﺗﻌﺎﱃ ﻗﻠﺒﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻮﻣﺎﹰ ﻭﺣﻜﻤﺎﹰ ﻭﺇﳝﺎﻧﺎﹰ ﻭﻳﻘﻴﻨﺎﹰ ﻛﻰ ﻳﺴﺘﻌﺪ ﳌﺸﺎﻫﺪﺓ ﺭﺑﻪ ﻭﻣﻮﻻﻩ‬
‫‪.‬‬
‫ﻭﻗﺪ ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻗﻮﻟﻪ ‪ ) :‬ﺃﻟﹶﻢ‪ ‬ﻧ‪‬ﺸ‪‬ﺮﺡ‪ ‬ﻟﹶﻚ‪ ‬ﺻ‪‬ﺪ‪‬ﺭﻙ ( ﳑﺘﻨﺎﹰ ﻋﻠﻴﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪‬ﺬﻩ ﺍﻟﻨﻌﻢ ﺍﳉﻠﻴﺔ ‪ .‬ﻭﺭﻓﻊ ﺍﷲ ﺗﻌﺎﱃ ﺫﻛﺮﻩ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻤﺎ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﺇﻻ ﻭﺫﻛﺮ ﻣﻌﻪ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﳊﺎﺩﻯ ﻋﺸﺮ‬
‫ﰱ ﻛﺴﺒﻪ ﻭﺯﻭﺍﺟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺄﻛﻞ ﻣﻦ ﻛﺴﺐ ﻳﺪﻩ ﻭﱂ ﻳﻜﻦ ﻣﻌﺘﻤﺪﺍﹰ ﻋﻠﻰ‬
‫ﺃﺣﺪ ﻣﻦ ﺍﻟﻔﺌﺔ ﺍﻟﻘﺮﺷﻴﺔ ‪ .‬ﻭﳌﺎ ﺑﻠﻎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲬﺴﺔ ﻭﻋﺸﺮﻳﻦ‬
‫ﺳﻨﺔ ﺳﺎﻓﺮ ﺇﱃ ﺍﻟﺸﺎﻡ ﰱ ﲡﺎﺭﺓ ﳋﺪﳚﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﺍﻟﱴ ﺳﻌﺪﺕ ﲞﺪﻣﺘﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺭﺿﺎﻩ ‪ .‬ﻭﺃﺭﺳﻠﺖ ﻣﻌﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻣﻴﺴﺮﺓ ﳋﺪﻣﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰱ ﺍﻷﻣﻮﺭ ﺍﻟﺘﺠﺎﺭﻳﺔ ‪ .‬ﻓﺮﺃﻯ ﺍﳌﻼﺋﻜﺔ‬
‫ﺗﻈﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﱂ ﻳﺮ ﺫﻟﻚ ﻷﺣﺪ ﺳﻮﺍﻩ ‪ .‬ﻓﺄﺧﱪ ﺧﺪﳚﺔ‬
‫ﺑﺬﻟﻚ ﻭﺃﺛﲎ ﳍﺎ ﻋﻠﻰ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻓﻘﺎﻟﺖ ﻟﻪ ‪ :‬ﺇﻧﲎ ﻗﺪ ﺭﺃﻳﺖ ﺫﻟﻚ ﻋﻨﺪ‬
‫ﻗﺪﻭﻣﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﺍﻟﺼﺎﺩﻕ ﺍﻷﻭﺍﻩ ‪.‬‬
‫ﻭﻗﺪ ﺭﲝﺖ ﺍﻟﺘﺠﺎﺭﺓ ﻭﺑﺎﺭﻙ ﻓﻴﻬﺎ ﺍﷲ ﺑﺎﻟﱪﻛﺔ ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﻓﺨﻄﺒﺘﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻨﻔﺴﻬﺎ ﺑﻌﺪ ﺃﻥ ﻋﻠﻤﺖ ﺃﻧﻪ ﺫﻭ ﻓﻀﻞ ﻭﺟﺎﻩ ‪ .‬ﻓﻌﺮﺽ ﻟﻚ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺃﻋﻤﺎﻣﻪ ﻓﻘﺒﻠﻮﺍ ﺫﻟﻚ ﻭﺭﺣﺒﻮﺍ ‪‬ﺎ ﻣﻦ ﺃﺟﻞ‬
‫ﺃﺧﻼﻗﻬﺎ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺴﻨﻴﺔ ‪ .‬ﻭﺗﻮﱃ ﺍﻟﻌﻘﺪ ﻋﻤﻪ ﺃﺑﻮ ﻃﺎﻟﺐ ﻭﺧﻄﺐ ﺧﻄﺒﺔ‬
‫ﺍﻟﺰﻭﺍﺝ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺯﻛﺎﻩ ‪ .‬ﻓﻌﺎﺷﺖ ﻣﻌﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻴﺸﺔ ﻃﻴﺒﺔ ﻫﻨﻴﺔ ‪ .‬ﻭﲨﻴﻊ ﺃﻭﻻﺩﻩ ﻭﺑﻨﺎﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻣﻨﻬﺎ ﺇﻻ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺈﻥ ﺃﻣﻪ ﻣﻦ ﻣﺼﺮ ﻭﻗﺪ ﺟﺎﺀﺕ ﻟﻠﻨﱮ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﺪﻳﺔ ﻣﻬﺪﺍﻩ ‪.‬‬
‫ﻭﻗﺪ ﺍﺧﺘﺺ ﺍﷲ ﺗﻌﺎﱃ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺴﻴﺪﺓ ﺧﺪﳚﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺑﺄﻋﻈﻢ‬
‫ﺧﺼﻮﺻﻴﺔ ‪ .‬ﻓﺄﻛﺮﻣﻬﺎ ﺑﺎﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﺍﻟﱴ ﻣﻨﻬﺎ‬
‫ﺫﺭﻳﺔ ﺣﺒﻴﺐ ﺍﷲ ﺗﻌﺎﱃ ﻭﻣﺼﻄﻔﺎﻩ ‪ .‬ﻭﻗﺪ ﺃﺟﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺩﻋﻮﺓ ﻧﺒﻴﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﻗﺎﻝ‪) :‬ﺍﻟﻠﻬﻢ ﺇﱏ ﺃﺳﺄﻟﻚ ﻗﺮﺓ ﻋﲔ ﻻ ﺗﻨﻘﻄﻊ( ﺃﻻ‬
‫ﻭﻫﻰ ﺍﻟﺰﻫﺮﺍﺀ ﻭﻋﺘﺮ‪‬ﺎ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﺃﺩﺍﻡ ﺍﷲ ﺫﺭﻳﺘﻬﺎ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻫﺎﺩﻳﻦ ﺇﱃ ﺻﺮﺍﻁ ﺍﷲ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱏ ﻋﺸﺮ‬
‫ﰱ ﻭﺿﻊ ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ ﰱ ﺍﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ‬
‫ﻭﳌﺎ ﺑﻠﻎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻟﻌﻤﺮ ﲬﺴﺔ ﻭﺛﻼﺛﲔ ﺳﻨﺔ ﺃﺭﺍﺩﻭﺍ‬
‫ﲡﺪﻳﺪ ﺑﻨﺎﺀ ﺍﻟﻜﻌﺒﺔ ﳌﺎ ﺃﺻﺎ‪‬ﺎ ﻣﻦ ﺍﻟﺴﻴﻮﻝ ﺍﳌﻄﺮﻳﺔ ‪ .‬ﻭﺍﺧﺘﻠﻔﻮﺍ ﻓﻴﻤﻦ ﻳﻀﻊ‬
‫ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ ﻭﺍﺷﺘﺪ ﺍﳋﻼﻑ ﺑﲔ ﺍﻟﻘﺒﺎﺋﻞ ﻭﻋﻈﻤﺖ ﺑﻠﻮﺍﻩ ‪ .‬ﻓﻘﺎﻟﻮﺍ ‪:‬‬
‫ﺃﻭﻝ ﺩﺍﺧﻞ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﳛﻜﻢ ﺑﻴﻨﻨﺎ ﻓﺈﺫﺍ ﻫﻢ ﲞﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻓﻠﻤﺎ ﺭﺃﻭﻩ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﺳﺘﺒﺸﺮﻭﺍ ﻭﻓﺮﺣﻮﺍ ﻭﻗﺎﻟﻮﺍ ﻫﺬﺍ ﺍﻟﺼﺎﺩﻕ‬
‫ﺍﻷﻣﲔ ﻭﻛﻠﻨﺎ ﻳﺮﺿﺎﻩ ‪ .‬ﻓﺒﺴﻂ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺭﺩﺍﺀﻩ ﻭﻭﺿﻊ‬
‫ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ ﻋﻠﻴﻪ ﻭﺃﻣﺮ ﻛﻞ ﻗﺒﻴﻠﺔ ﺃﻥ ﺗﺄﺧﺬ ﺑﻄﺮﻑ ﻣﻦ ﺍﻃﺮﺍﻓﻪ ﻓﻔﻌﻠﻮﺍ‬
‫ﺫﻟﻚ ﺑﻨﻔﺲ ﺭﺿﻴﺔ ‪ .‬ﻓﻠﻤﺎ ﲪﻠﻮﻩ ﺃﺧﺬﻩ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺑﻴﺪﻩ ﺍﻟﺸﺮﻳﻔﺔ ﻭﻭﺿﻌﻪ ﰱ ﻣﺒﻨﺎﻩ ‪ .‬ﻭﻗﺪ ﺣﻔﻆ ﺍﷲ ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ ﻣﻦ ﳌﺲ‬
‫ﺍﻷﻳﺎﺩﻯ ﺍﻟﻜﻔﺮﻳﺔ ‪ .‬ﻭﺷﺮﻓﻪ ﺑﺎﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﺭﻓﻌﺘﻪ‬
‫ﺇﱃ ﻣﻜﺎﻧﻪ ﻳﺪﺍﻩ ‪ .‬ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ ﳝﲔ‬
‫ﺍﷲ ﰱ ﺍﻷﺭﺽ ‪ .‬ﻭﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﻗﺒﻠﻪ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻛﻤﺎ ﰱ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻌﻤﺮﻳﺔ ‪ .‬ﻭﺻﺎﺭﺕ ﺳﻨﺔ ﻣﺘﺒﻌﺔ ﻳﺜﺎﺏ ﻓﺎﻋﻠﻬﺎ ﻭﳛﺒﻪ ﺍﷲ‬
‫ﻭﻳﺮﺿﺎﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪.‬‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬
‫ﰱ ﺑﺪﺀ ﺍﻟﻮﺣﻰ‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺮﻯ ﰱ ﻣﻨﺎﻣﻪ ﻣﺎ ﺳﻴﺤﺼﻞ ﰱ ﻣﺴﺘﻘﺒﻠﻪ‬
‫ﻣﻦ ﺍﳊﺎﻻﺕ ﺍﳉﻬﺎﺩﻳﺔ ‪ .‬ﻓﻤﺎ ﺭﺃﻯ ﺭﺅﻳﺔ ﺇﻻ ﻭﺟﺎﺀﺕ ﻣﺜﻞ ﻓﻠﻖ ﺍﻟﺼﺒﺢ ﺑﻼ‬
‫ﺷﻚ ﻭﻻ ﺍﺷﺘﺒﺎﻩ ‪ .‬ﰒ ﺣﺒﺐ ﺇﻟﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﳋﻼﺀ ﻭﺍﻟﺒﻌﺪ‬
‫ﻋﻦ ﺍﳋﻼﺋﻖ ﺑﺎﻟﻜﻠﻴﺔ ‪ .‬ﻓﻜﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺘﻌﺒﺪ ﰱ ﻏﺎﺭ‬
‫ﺣﺮﺍﺀ ﺑﺈﳍﺎﻡ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻯ ﻭﺟﻬﻪ ﺇﻟﻴﻪ ﻭﺍﺟﺘﺒﺎﻩ ‪ .‬ﻭﺫﻟﻚ ﺍﺳﺘﻌﺪﺍﺩﺍﹰ‬
‫ﻟﺘﻠﻘﻰ ﺍﻟﻮﺣﻰ ﺑﺎﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ .‬ﺇﱃ ﺃﻥ ﺟﺎﺀﻩ ﺍﻟﻮﺣﻰ ﻭﺃﺭﺳﻠﻪ ﺇﱃ ﺍﳋﻠﻴﻘﺔ‬
‫ﻣﻮﻻﻩ ‪ .‬ﻓﺠﺎﺀﻩ ﺍﳌﻠﻚ ﺑﻐﺎﺭ ﺣﺮﺍﺀ ﺑﺄﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ﻓﻜﺎﻥ ﺫﻟﻚ ﺇﺧﺒﺎﺭﺍﹰ‬
‫ﺑﺎﻟﻨﺒﻮﺓ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻓﺮﺟﻊ ﺇﱃ ﺧﺪﳚﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﻟﻘﺪ ﺧﺸﻴﺖ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻧﻔﺴﻰ ﻭﺃﺧﱪﻫﺎ ﲟﺎ ﲰﻌﻪ ﻭﺭﺁﻩ ‪،‬‬
‫ﻓﻘﺎﻟﺖ ‪ :‬ﻭﻟﻼ ﻻ ﳜﺰﻳﻚ ﺍﷲ ﺃﺑﺪﺍﹰ ﻳﺎ ﺫﺍ ﺍﻟﻔﻀﻞ ﻭﺍﳋﲑﺍﺕ ﻭﺍﻹﻋﺎﻧﺎﺕ ﺍﻟﱴ‬
‫ﺇﱃ ﺍﳋﻼﺋﻖ ﻣﺴﺪﻳﺔ ‪ .‬ﺇﻧﻚ ﻟﺘﺼﻞ ﺍﻟﺮﺣﻢ ﻭﺗﻘﺮﻯ ﺍﻟﻀﻴﻒ ﻭﲢﻤﻞ ﺍﻟﻜﻞ‬
‫ﻭﺗﻌﲔ ﺫﺍ ﺍﳊﺎﺟﺔ ﺣﱴ ﻳﺼﻞ ﺇﱃ ﻣﻨﺎﻩ ‪ .‬ﰒ ﺟﺎﺀﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻣﺮﺓ ﺃﺧﺮﻯ ﰱ ﺑﻨﻴﺘﻪ ﺑﺄﻭﻝ ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﻓﻜﺎﻥ ﺫﻟﻚ ﺑﺪﺀ ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﺍﳌﺼﻄﻔﻮﻳﺔ ‪ .‬ﻓﻘﺎﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺩﺍﻋﻴﺎﹰ ﻭﺧﻄﻴﺒﺎﹰ ﻭﻣﺬﻛﺮﺍﹰ‬
‫ﲞﻄﺒﺘﻪ ﺍﻟﱴ ﺭﻭﺍﻫﺎ ﻋﻨﻪ ﺍﻟﺮﻭﺍﻩ ‪ .‬ﻓﻤﻜﺚ ﰱ ﻣﻜﺔ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ ﻳﺪﻋﻮ‬
‫ﺍﳋﻼﺋﻖ ﺇﱃ ﺍﳌﻠﺔ ﺍﳊﻨﻴﻔﻴﺔ ‪ .‬ﻓﺂﻣﻦ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻦ ﺃﺭﺍﺩ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺳﻌﺎﺩﺗﻪ ﻭﻫﺪﺍﻩ‪.‬‬
‫ﻓﺄﻭﻝ ﻣﻦ ﺁﻣﻦ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺳﻴﺪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‬
‫ﻭﺳﻴﺪﻧﺎ ﻋﻠﻰ ‪ ،‬ﻭﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺴﻴﺪﺓ ﺧﺪﳚﺔ ﻭﺑﻼﻝ ﺑﻦ ﺭﺑﺎﺡ ﺍﻟﺬﻯ ﻛﺎﻥ‬
‫ﻳﺆﺫﻥ ﻟﻠﺼﻠﻮﺍﺕ ﺍﻟﻔﺮﺿﻴﺔ ‪ .‬ﰒ ﺃﺳﻠﻢ ﺳﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ‪ ،‬ﻭﺳﻴﺪﻧﺎ ﺳﻌﺪ ‪،‬‬
‫ﻭﺳﻴﺪﻧﺎ ﺳﻌﻴﺪ ‪ ،‬ﻭﺳﻴﺪﻧﺎ ﻃﻠﺤﺔ ‪ ،‬ﻭﺳﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺬﻯ‬
‫ﻟﻘﺒﻪ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺘﺎﺟﺮ ﺍﻟﺮﲪﻦ ﻟﻜﺮﻣﻪ ﻭﻏﻨﺎﻩ ‪ ،‬ﰒ‬
‫ﺃﺳﻠﻢ ﺳﻴﺪﻧﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺍﻟﺬﻯ ﺃﻣﻪ ﻋﻤﺔ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻭﻫﻰ ﺍﻟﺴﻴﺪﺓ ﺻﻔﻴﺔ ‪ .‬ﰒ ﺃﺳﻠﻢ ﺃﺑﻮ ﺣﻔﺺ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ﺍﻟﺬﻯ ﻳﻮﻡ‬
‫ﺇﺳﻼﻣﻪ ﺻﻠﻮﺍ ﻋﻨﺪ ﺍﻟﻜﻌﺒﺔ ﺃﻭﻝ ﺻﻼﺓ ‪ .‬ﰒ ﺃﺳﻠﻢ ﻛﺜﲑ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ‬
‫ﺍﻟﺬﻳﻦ ﻫﺠﺮﻭﺍ ﺩﻳﺎﺭﻫﻢ ﻭﺗﺮﻛﻮﺍ ﺃﻣﻼﻛﻬﻢ ﻣﻦ ﺃﺟﻞ ﻧﺸﺮ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ‬
‫‪ .‬ﻭﲰﺎﻫﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻬﺎﺟﺮﻳﻦ ﳍﺠﺮ‪‬ﻢ ﺇﱃ ﻃﻴﺒﺔ ﻣﻊ ﻣﻦ ﺭﻓﻊ ﺍﷲ ﺫﻛﺮﻩ‬
‫ﻭﺃﻏﻼﻩ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‬
‫ﰱ ﺍﻹﺳﺮﺍﺀ ﻭﺍﳌﻌﺮﺍﺝ‬
‫ﺑﻴﻨﻤﺎ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻀﻄﺠﻌﺎ ﻋﻨﺪ ﺍﳊﺠﺮ ﺑﺎﻷﺭﺍﺿﻰ‬
‫ﺍﳌﻜﻴﺔ ‪ .‬ﺇﺫ ﺟﺎﺀﻩ ﺳﻴﺪﻧﺎ ﺟﱪﻳﻞ ﻭﺳﻴﺪﻧﺎ ﻣﻴﻜﺎﺋﻴﻞ ﻭﻣﻌﻬﻤﺎ ﻣﻠﻚ ﺁﺧﺮ‬
‫ﻓﺤﻤﻠﻮﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺯﻣﺰﻡ ‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺟﱪﻳﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺗﻮﻻﻩ ‪ .‬ﻭﺷﻖ ﺻﺪﺭﻩ‬
‫ﺍﻟﺸﺮﻳﻒ ﻣﻦ ﺛﻐﺮﺓ ﳓﺮﻩ ﺇﱃ ﺳﺮﺗﻪ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ‪ .‬ﻭﺃﺧﺮﺝ ﻗﻠﺒﻪ ﺍﻟﺸﺮﻳﻒ‬
‫ﻭﻏﺴﻠﻪ ﲟﺎﺀ ﺯﻣﺰﻡ ﻭﻣﻸﻩ ﺣﻜﻤﺎﹰ ﻭﻋﻠﻮﻣﺎﹰ ﻭﺇﳝﺎﻧﺎﹰ ﻟﻴﺘﻬﻴﺄ ﳌﺸﺎﻫﺪﺓ ﺧﺎﻟﻘﻪ‬
‫ﻭﻣﻮﻻﻩ ‪ .‬ﰒ ﺟﺊ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺎﻟﱪﺍﻕ ﻣﺴﺮﺟﺎﹰ ﻣﻠﺠﻤﺎﹰ‬
‫ﻭﻫﻮ ﺩﺍﺑﺔ ﻣﻦ ﺩﻭﺍﺏ ﺍﳉﻨﺔ ﺍﻟﻌﻠﻮﻳﺔ ‪ .‬ﻓﺮﻛﺒﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﺧﺬ ﺳﻴﺪﻧﺎ ﺟﱪﻳﻞ ﺑﺮﻛﺎﺑﻪ ﻭﺳﻴﺪﻧﺎ ﻣﻴﻜﺎﺋﻴﻞ ﺑﺰﻣﺎﻡ ﺍﻟﱪﺍﻕ ﻭﺫﻟﻚ ﻫﻮ‬
‫ﺳﻔﺮﻩ ﻭﻣﺴﺮﺍﻩ ‪ .‬ﻣﻦ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﺇﱃ ﺍﳌﺴﺠﺪ ﺍﻷﻗﺼﻰ ﺑﺎﻟﺒﻼﺩ ﺍﻟﺸﺎﻣﻴﺔ‬
‫‪ .‬ﻭﺫﻟﻚ ﲜﺴﺪﻩ ﻭﺭﻭﺣﻪ ﰱ ﺣﺎﻝ ﺍﻟﻴﻘﻈﺔ ﺑﺈﲨﺎﻉ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻌﺎﺭﻓﲔ ﺳﻠﻔﺎﹰ‬
‫ﻭﺧﻠﻔﺎﹰ ﻣﻦ ﺍﶈﻘﻘﲔ ﺍﻟﺮﻭﺍﻩ ‪ .‬ﻭﻗﺪ ﻛﺸﻒ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﰱ ﻃﺮﻳﻖ ﺳﲑﻩ ﺇﱃ‬
‫ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻋﻦ ﺁﻳﺎﺕ ﺑﺪﻳﻌﺔ ﻏﻴﺒﻴﺔ ‪ .‬ﻣﺎ ﻧﺎﳍﺎ ﺃﺣﺪ ﻗﺒﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺫﻟﻚ ﻟﻌﻠﻮ ﻗﺪﺭﻩ ﻋﻨﺪ ﺧﺎﻟﻘﻪ ﻭﻣﻮﻻﻩ ‪ .‬ﻭﲨﻊ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﺑﺄﺟﺴﺎﻣﻬﻢ ﻭﺃﺭﻭﺍﺣﻬﻢ ﻭﻣﻼﺑﺴﻬﻢ ﻭﺫﻟﻚ ﻷﻥ ﺍﷲ ﺣﻔﻆ ﺃﺟﺴﺎﻣﻬﻢ ﻣﻦ ﺃﻥ‬
‫ﺗﺄﻛﻠﻬﺎ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻷﺭﺿﻴﺔ ‪ .‬ﻓﺄﺫﻥ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﺼﻼﺓ ﰒ ﻗﺪﻡ‬
‫ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺼﺎﺭ ﺇﻣﺎﻣﻬﻢ ﰱ ﺍﻟﺼﻼﺓ ‪ .‬ﻷﻧﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻓﻀﻠﻬﻢ ﻭﺇﻣﺎﻣﻬﻢ ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺇﻣﺎﻣﻢ ﰱ ﺍﻟﺼﻼﺓ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﺮﺑﺎﻧﻴﺔ ‪ .‬ﻭﻟﻪ ﺍﻟﺸﻔﺎﻋﺔ ﺍﻟﻜﱪﻯ‬
‫ﻋﻨﺪ ﺍﻋﺘﺬﺍﺭ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻨﻬﺎ ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻭﻝ ﺍﻟﺸﻔﻌﺎﺀ ﻳﻮﻡ ﺃﻥ ﻳﺒﻠﻎ ﺍﻟﻜﺮﺏ ﻣﻨﺘﻬﺎﻩ‪ .‬ﰒ ﺃﺗﻰ ﺍﻟﻨﱮ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺄﺷﺮﺑﺔ ﻓﺎﺧﺘﺎﺭ ﺍﻟﻠﱭ ﻓﻘﺎﻝ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ :‬ﻗﺪ‬
‫ﺍﺧﺘﺮﺕ ﺍﻟﺸﺮﺑﺔ ﺍﻟﻔﻄﺮﻳﺔ ‪ .‬ﺳﻢ ﺟﺊ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺑﺎﳌﻌﺮﺍﺝ ﻭﻫﻮ ﺳﻠﻢ ﻣﺮﻗﺎﺓ ﻣﻦ ﺍﻟﻔﻀﺔ ﻭﻣﺮﻗﺎﺓ ﻣﻦ ﺍﳌﻌﺎﺩﻥ ﺍﻟﺬﻫﺒﻴﺔ ‪ .‬ﻓﺮﻗﺎ‬
‫ﺑﻘﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﺣﻴﺚ ﺍﺳﺘﻔﺘﺢ ﺟﱪﻳﻞ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻘﻴﻞ ﻟﻪ ‪ :‬ﻭﻣﻦ ﻭﻣﻌﻚ؟ ﻓﻘﺎﻝ‪ :‬ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻓﻔﺘﺢ ﺍﳋﺎﺯﻥ ﺍﻟﺒﺎﺏ ﻭﺭﺣﺐ ﺑﺎﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺣﻴﺎﻩ ‪ .‬ﻭﳌﺎ ﻭﺻﻞ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻷﻭﱃ ﺭﺃﻯ ﻓﻴﻬﺎ ﺳﻴﺪﻧﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻋﻠﻰ ﺻﻮﺭﺗﻪ ﺍﻷﻭﻟﻴﺔ ‪ .‬ﻭﰱ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺟﺪ ﺳﻴﺪﻧﺎ ﳛﲕ ﻭﺳﻴﺪﻧﺎ‬
‫ﻋﻴﺴﻰ ﻋﻠﻴﻬﻤﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ‪ .‬ﻭﰱ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺟﺪ ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻯ ﺃﻋﻄﺎﻩ ﺍﷲ ﺷﻄﺮ ﺍﳊﺴﻦ ﺫﺍ ﺍﶈﺎﺳﻦ ﺍﻟﺒﻬﻴﺔ ‪ .‬ﻭﰱ‬
‫ﺍﻟﺴﻤﺎﺀ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺟﺪ ﺳﻴﺪﻧﺎ ﺇﺩﺭﻳﺲ ﺍﻟﺬﻯ ﺭﻓﻌﻪ ﺍﷲ ﻣﻜﺎﻧﺎﹰ ﻋﻠﻴﺎﹰ ﻭﻋﻼﻩ ‪.‬‬
‫ﻭﰱ ﺍﻟﺴﻤﺎﺀ ﺍﳋﺎﻣﺴﺔ ﻭﺟﺪ ﺳﻴﺪﻧﺎ ﻫﺎﺭﻭﻥ ﺍﶈﺒﺐ ﻋﻨﺪ ﺍﻷﻣﺔ ﺍﻹﺳﺮﺍﺋﻠﻴﺔ ‪.‬‬
‫ﻭﰱ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺴﺎﺩﺳﺔ ﻭﺟﺪ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻯ‬
‫ﺭﺩﻩ ﻟﺘﺨﻔﻴﻒ ﺍﻟﺼﻼﺓ ‪ .‬ﻭﰱ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺴﺎﺑﻌﺔ ﻭﺟﺪ ﺳﻴﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻣﺘﻜﺌﺎﹰ‬
‫ﺇﱃ ﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﻡ ﺑﺎﳌﻼﺋﻜﺔ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ‪ .‬ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﻳﺎ ﳏﻤﺪ ﺃﻗﺮﺉ ﺃﻧﺘﻚ‬
‫ﻣﲎ ﺍﻟﺴﻼﻡ ﻓﻌﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺻﻼﺓ ﻭﺃﰎ ﺳﻠﻢ ﻳﻔﻮﺡ ﰱ ﺍﻟﻜﻮﻥ‬
‫ﺷﺬﺍﻩ ‪ .‬ﰒ ﺭﺃﻯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺳﺪﺭﺓ ﺍﳌﻨﺘﻬﻰ ﺍﻟﱴ ﺗﻨﺘﻬﻰ ﺇﻟﻴﻬﺎ‬
‫ﺍﻷﻭﺍﻣﺮ ﺍﻹﳍﻴﺔ ‪ .‬ﰒ ﺭﺃﻯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﳉﻨﺔ ﲟﺎ ﻓﻴﻬﺎ ﻭﺍﻟﻨﺎﺭ‬
‫ﻭﻣﺎ ﻓﻴﻬﺎ ﻭﺫﻟﻚ ﻣﻦ ﻓﻀﻞ ﺍﷲ ‪ .‬ﰒ ﺳﺎﺭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﱃ‬
‫ﻣﻜﺎﻥ ﲰﻊ ﻓﻴﻪ ﺻﺮﻳﺮ ﺍﻷﻗﻼﻡ ﺑﺎﳌﻘﺎﺩﻳﺮ ﺍﻹﳍﻴﺔ ‪ .‬ﰒ ﺳﺎﺭ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﱃ ﻣﻜﺎﻥ ﺃﻇﻠﺘﻪ ﻓﻴﻪ ﻏﻤﺎﻣﺔ ﻓﺎﺑﺘﻬﻞ ﺳﺎﺟﺪﺍﹰ ﻓﻜﺸﻒ ﻟﻪ‬
‫ﺍﳊﺠﺎﺏ ﻭﺭﺃﻯ ﺭﺑﻪ ﻭﻣﻮﻻﻩ ﻭﺃﲰﻌﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻛﻼﻣﻪ ﺍﻟﻘﺪﱘ ﻭﻓﺮﺽ‬
‫ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﻣﺘﻪ ﲬﺴﲔ ﺻﻼﺓ ﻓﺮﺿﻴﺔ ‪ .‬ﰒ ﺻﺎﺭﺕ ﲬﺴﺎﹰ ﲟﺮﺍﺟﻌﺔ ﺍﻟﻜﻠﻴﻢ‬
‫ﻣﻮﺳﻰ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ‪.‬‬
‫ﰒ ﻋﺎﺩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﱃ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻭﺭﻛﺐ ﺍﻟﱪﺍﻕ‬
‫ﻭﻭﺻﻞ ﺇﱃ ﺍﻟﺪﻳﺎﺭ ﺍﳊﺮﻣﻴﺔ ‪ .‬ﻓﻜﺬﺑﻪ ﺍﻟﻜﻔﺎﺭ ﻭﺻﺪﻗﻪ ﺍﻟﺼﺪﻳﻖ ﺣﻴﺚ ﻭﻓﻘﻪ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻟﺬﻟﻚ ﻭﻫﺪﺍﻩ ‪ .‬ﻭﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﲰﻰ ﺍﻟﺼﺪﻳﻖ ﻭﻧﺎﻝ ﺭﺗﺒﺔ‬
‫ﺍﻟﺼﺪﻳﻘﻴﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﻋﻦ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ﻭﻋﻦ ﺳﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ﻭﻋﻦ‬
‫ﺳﻴﺪﻧﺎ ﻋﻠﻰ ﻭﲨﻴﻊ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻴﻬﻢ ﺭﺿﻮﺍﻥ ﺍﷲ ‪ .‬ﻭﻋﻦ ﺳﻴﺪﻧﺎ ﺍﳊﺴﻦ‬
‫ﻭﺳﻴﺪﻧﺎ ﺍﳊﺴﲔ ﻭﻣﺎ ﺗﻨﺎﺳﻞ ﻣﻨﻬﻤﺎ ﻣﻦ ﺍﻟﺬﺭﻳﺔ ‪ ،‬ﻭﻋﻦ ﺃﻣﻬﻤﺎ ﻭﺃﺧﻮﺍ‪‬ﻤﺎ‬
‫ﻭﲨﻴﻊ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻴﻬﻢ ﺻﻠﻮﺍﺕ ﺍﷲ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ ﻋﺸﺮ‬
 ‫ﰱ ﻫﺠﺮﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻈﻴﻢ ﺍﻟﺼﱪ ﻋﻠﻰ ﺃﺫﻯ ﺍﳌﺸﺮﻛﲔ ﻟﻪ‬
‫ﻭﻳﺪﻋﻮ ﳍﻢ ﺑﺎﳍﺪﺍﻳﺔ ﺇﱃ ﺍﻟﺸﺮﻳﻌﺔ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﺣﱴ ﺃﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺑﺎﳍﺠﺮﺓ‬
‫ﺇﱃ ﻃﻴﺒﺔ ﺍﻟﱴ ﻫﻰ ﺍﺣﺐ ﺍﻟﺒﻼﺩ ﺇﱃ ﺍﷲ ‪.‬‬
‫ﻭﻛﺎﻥ ﺭﻓﻴﻘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﻫﺠﺮﺗﻪ ﺍﳌﺒﺎﺭﻛﺔ ﺫﺍ ﺍﳌﻨﺰﻟﺔ‬
‫ﺍﻟﺼﺪﻳﻘﻴﺔ ﺃﻓﻀﻞ ﺍﻟﺼﺤﺎﺑﺔ ﺳﻴﺪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺍﻟﺬﻯ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ‬
‫ﻭﺃﺭﺿﺎﻩ ﻭﻗﺪ ﻇﻬﺮﺕ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﻃﺮﻳﻖ ﻫﺠﺮﺗﻪ‬
‫ﻣﻌﺠﺰﺍﺕ ﺻﺤﻴﺤﺔ ﻣﺮﻭﻳﺔ ‪ .‬ﻛﻨﺴﺞ ﺍﻟﻌﻨﻜﺒﻮﺕ ﻭﺑﻴﺾ ﺍﳊﻤﺎﻣﺔ ﻭﺣﺠﺐ‬
‫ﺃﺑﺼﺎﺭ ﺍﻟﻜﻔﺮﺓ ﻋﻦ ﻣﺮﺁﻩ ‪ ،‬ﻭﺩﺭ ﺷﺎﺓ ﺃﻡ ﻣﻌﺒﺪ ﺍﻟﱴ ﻣﺎ ‪‬ﺎ ﻗﻄﺮﺓ ﻟﺒﻨﻴﺔ ‪ .‬ﻭﻗﺪ‬
‫ﺳﺎﺧﺖ ﻗﻮﺍﺋﻢ ﻓﺮﺱ ﺳﺮﺍﻗﺔ ﺑﻦ ﺟﻌﺸﻢ ﳌﺎ ﺩﻧﺎ ﻣﻦ ﺣﺒﻴﺐ ﺍﷲ ﻭﻣﺼﻄﻔﺎﻩ ‪.‬‬
‫ﻭﺭﺩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻜﻔﺎﺭ ﺑﺎﳋﻴﺒﺔ ﺍﳋﺬﻻﻧﻴﺔ ‪.‬‬
‫ﻭﳒﻰ ﺍﷲ ﺗﻌﺎﱃ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺎﳊﻔﻆ ﻭﺍﻟﺴﻼﻣﺔ ﻭﺣﻔﻈﻪ‬
‫ﻭﺗﻮﻻﻩ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‬
‫ﰱ ﺩﺧﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ‬
‫ﻭﻛﺎﻥ ﻗﺪ ﺟﺎﺀﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻟﺴﺒﻌﲔ ﻣﻦ‬
‫ﺍﻷﻭﺱ ﻭﺍﻟﻘﺒﻴﻠﺔ ﺍﳋﺰﺭﺟﻴﺔ ‪ .‬ﻓﺂﻣﻨﻮﺍ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺒﻌﺚ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﺛﲎ ﻋﺸﺮ ﻧﻘﻴﺒﺎ ﻳﻌﻠﻤﻮ‪‬ﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻔﻘﻪ‬
‫ﻭﻣﺎﻭﺍﻻﻩ ‪ .‬ﻓﺂﻣﻦ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺧﻠﻖ ﻛﺜﲑ ﻭﺍﻧﺘﺸﺮ‬
‫ﺍﻹﺳﻼﻡ ﰱ ﺍﻷﺭﺍﺿﻰ ﺍﻟﻴﺜﺮﺑﻴﺔ ‪ .‬ﻭﻗﺪﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻬﻢ‬
‫ﺍﳌﺪﻳﻨﺔ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﺍﻟﺜﺎﱏ ﻋﺸﺮ ﻣﻦ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺍﻟﺬﻯ ﻫﻮ ﺗﺎﺭﻳﺦ ﻭﻻﺩﺗﻪ‬
‫ﻛﻤﺎ ﺭﻭﻳﻨﺎﻩ ‪ .‬ﻭﳌﺎ ﺩﺧﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﳌﺪﻳﻨﺔ ﺍﺳﺘﻘﺒﻠﻪ ﺃﻫﻠﻬﺎ‬
‫ﺑﺎﻟﺒﺸﺮ ﻭﺍﻟﺴﺮﻭﺭ ﻭﺍﳌﺪﺍﺋﺢ ﺍﻟﺸﻌﺮﻳﺔ ‪ .‬ﻭﳌﺎ ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﺎﺧﺬﻭﺍ ﺑﺰﻣﺎﻡ ﺍﻟﻨﺎﻗﺔ‬
‫ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﺩﻋﻮﻫﺎ ﻓﺈ‪‬ﺎ ﻣﺄﻣﻮﺭﺓ ‪ ،‬ﻓﺠﺎﺀﺕ ﻋﻨﺪ‬
‫ﻣﻜﺎﻥ ﺍﳌﺴﺠﺪ ﺍﻟﻨﺒﻮﻯ ﺍﳌﺴﻤﻰ ﺍﻵﻥ ﲟﱪﻙ ﺍﻟﻨﺎﻗﺔ ﻭﺑﺮﻛﺖ ﺑﺈﺫﻥ ﺍﷲ ‪.‬‬
‫ﻓﺄﺧﺬ ﺃﺑﻮ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻯ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺭﺣﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﱃ ﺑﻴﺘﻪ ﺑﺎﻟﻔﺮﺡ ﻭﺍﻟﺴﺮﻭﺭ ﻭﺣﺴﻦ ﺍﻟﻨﻴﺔ ‪ .‬ﻭﻛﻞ ﻳﻘﻮﻝ ﺗﻨﺰﻝ‬
‫ﻋﻨﺪﻯ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻳﻦ ﺍﻟﺮﺣﻞ؟‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺃﻳﻮﺏ ‪ :‬ﻫﻮ ﻋﻨﺪﻯ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﻳﺒﻴﺖ ﺍﻟﺮﺟﻞ ﺣﻴﺚ ﺑﺎﺕ ﺭﺣﻠﻪ ‪ ،‬ﻓﻴﺎ ﺳﻌﺪ ﺃﺑﺎ ﺃﻳﻮﺏ ﻭﻳﺎ ﺑﺸﺮﺍﻩ ‪.‬‬
‫ﰒ ﺑﲎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﳌﺴﺠﺪ ﻭﺗﺘﺎﺑﻊ ﺍﻟﻮﺣﻰ ﺑﺎﻷﺣﻜﺎﻡ‬
‫ﺍﻟﺸﺮﻋﻴﺔ ‪ .‬ﻭﺟﺎﺀﻩ ﺍﳌﻬﺎﺟﺮﻭﻥ ﻭﺍﻻﻧﺼﺎﺭ ﻭﻗﺪ ﺗﺮﻙ ﻛﻞ ﻭﻃﻨﻪ ﻭﻣﺄﻭﺍﻩ ‪.‬‬
‫ﺟﺎﺀﻭﺍ ﻣﻬﺎﺟﺮﻳﻦ ﷲ ﺗﻌﺎﱃ ﻭﻟﺮﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻌﺰﳝﺔ‬
‫ﻭﻗﻮﺓ ﳛﻤﻠﻮﻥ ﺍﻟﺴﻴﻮﻑ ﺍﳍﻨﺪﻳﺔ ‪ .‬ﻓﻘﻮﻯ ﺍﳉﻴﺶ ﺑﺄﺧﻄﺮ ﺳﻼﺡ ﻭﺃﻗﻮﺍﻩ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ‬
‫ﺟﻬﺎﺩﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﻓﺘﺢ ﻣﻜﺔ‬
‫ﻭﺟﺎﻫﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻹﻋﻼﺀ ﻛﻠﻤﺘﻪ ﰱ‬
‫ﻏﺰﻭﺓ ﻭﺳﺮﻳﺔ ‪ .‬ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺣﻴﺚ ﻣﺎ ﺗﻮﺟﻪ ﻟﻪ‬
‫ﺍﻟﻐﻠﺒﺔ ﻭﺍﻟﻨﺼﺮ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻗﺎﺗﻠﻪ ﻭﻋﺎﺩﺍﻩ ‪.‬‬

‫ﻭﻣﻦ ﺃﺷﻬﺮ ﻏﺰﻭﺍﺗﻪ ﺑﺪﺭ ﺍﻟﱴ ﻧﺰﻟﺖ ﻓﻴﻬﺎ ﺍﳉﻴﻮﺵ ﺍﳌﻠﻜﻴﺔ ‪ .‬ﺍﻟﱴ ﺍﻃﻠﻊ ﺍﷲ‬
‫ﻓﻴﻬﺎ ﻋﻠﻰ ﺍ‪‬ﺎﻫﺪﻳﻦ ﻭﻗﺎﻝ ‪ :‬ﺍﻋﻤﻠﻮﺍ ﻣﺎ ﺷﺌﺘﻢ ﻓﻘﺪ ﻏﻔﺮﺕ ﻟﻜﻢ ‪ ،‬ﻓﻜﻞ‬
‫ﻭﻓﻖ ﻟﻠﺨﲑ ﺑﺬﻟﻚ ﻭﺣﺴﻨﺖ ﻋﻘﺒﺎﻩ ‪ .‬ﻭﻗﺘﻞ ﺍﳌﺴﻠﻤﻮﻥ ﻓﻴﻬﺎ ﺳﺒﻌﲔ ﻣﻦ‬
‫ﺭﺅﺳﺎﺀ ﺍﻟﻔﺌﺔ ﺍﻟﻜﻔﺮﻳﺔ ‪ .‬ﻛﻤﺎ ﺃﺳﺮﻭﺍ ﺳﺒﻌﲔ ﻣﻨﻬﻢ ﻭﻗﺪ ﺑﻠﻎ ﺍﻟﻨﺼﺮ ﻣﻨﺘﻬﺎﻩ ‪.‬‬
‫ﺣﱴ ﺃﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﻔﺘﺢ ﻣﻜﺔ ﻭﺍﻟﺪﻳﺎﺭ ﺍﳊﺮﻣﻴﺔ ‪ .‬ﻓﺠﺎﺀﻫﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻊ ﻋﺸﺮﺓ ﺁﻻﻑ ﳑﻦ ﺃﻳﺪﻫﻢ ﺍﷲ ﺑﺪﻳﻨﻪ ﻭﺗﻘﻮﺍﻩ ‪ .‬ﻭﺩﺧﻞ ﻣﻜﺔ‬
‫ﻭﺃﺯﺍﻝ ﺍﻷﺻﻨﺎﻡ ﺍﻟﱴ ﻛﺎﻧﺖ ﺗﻌﺒﺪﻫﺎ ﺍﻟﻌﺮﺏ ﰱ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﻭﻛﺎﻥ ﳋﺰﺍﻋﺔ‬
‫ﺻﻨﻢ ﻣﻦ ﺯﺟﺎﺝ ﻓﻮﻕ ﺳﻄﺢ ﺍﻟﻜﻌﺒﺔ ﺭﻓﻌﺘﻪ ﻓﻜﺎﻥ ﺇﱃ ﺍﻟﺪﻣﺎﺭ ﻣﻨﺘﻬﺎﻩ ‪ .‬ﻓﺄﻣﺮ‬
‫ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺳﻴﺪﻧﺎ ﻋﻠﻴﺎﹰ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﻛﺮﻡ ﺍﷲ‬
‫ﻭﺟﻬﻪ ﺃﻥ ﻳﻀﻊ ﻗﺪﻣﻴﻪ ﻋﻠﻰ ﻛﺘﻔﻴﻪ ﺍﻟﺸﺮﻳﻔﺘﲔ ﰒ ﻭﻗﻒ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺄﺧﺬ ﺳﻴﺪﻧﺎ ﻋﻠﻰ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺍﻟﺼﻨﻢ ﻭﺿﺮﺏ ﺑﻪ‬
‫ﺍﻷﺭﺽ ﺑﻴﺪﻩ ﺍﻟﻘﻮﻳﺔ ‪ .‬ﻓﺘﺤﻄﻢ ﲢﻄﻴﻤﺎﹰ ﻓﻤﺎ ﺃﺟﻬﻞ ﻣﻦ ﺍﲣﺬﻩ ﺇﳍﺎﹰ ﻭﻋﺒﺪﻩ‬
‫ﻭﻧﺎﺩﺍﻩ ‪ .‬ﻓﻠﻤﺎ ﺣﻄﻢ ‪‬ﻠﻞ ﻭﺟﻪ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺴﺮﻭﺭ‬
‫ﻭﺍﻟﻔﺮﺡ ﻹﺯﺍﻟﺔ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪ .‬ﻭﻗﺒﻞ ﺍﳊﺠﺮ ﻭﻃﺎﻑ ﺑﺎﻟﺒﻴﺖ ﺍﻟﻌﺘﻴﻖ‬
‫ﻭﲪﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﻟﺒﺎﻩ ‪.‬‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻄﻮﻑ ﺑﺎﻟﺒﻴﺖ ﻭﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻰ ﺍﷲ‬
‫ﻋﻨﻬﻢ ﺟﻮﻟﻪ ﻛﺎﻟﻨﺠﻮﻡ ﺍﻟﺰﻫﺮﻳﺔ ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻭﺍﻗﻔﺎﹰ ﻭﻫﻮ ﻳﻘﻮﻝ ﰱ‬
‫ﻧﻔﺴﻪ ‪ :‬ﰈ ﻏﻠﺒﲎ ﻫﺬﺍ ﺍﻟﺮﺟﻞ؟ ﻓﻮﺿﻊ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻳﺪﻩ ﺍﻟﺸﺮﻳﻔﺔ ﻋﻠﻰ ﺻﺪﺭﻩ ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﻏﻠﺒﺘﻚ ﺑﺎﷲ ‪ .‬ﻭﻗﺎﻝ ﻷﻫﻞ ﻣﻜﺔ ‪:‬‬
‫ﺍﺫﻫﺒﻮﺍ ﻓﺄﻧﺘﻢ ﺍﻟﻄﻠﻘﺎﺀ ﻭﻋﻤﻬﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺮﲪﺘﻪ ﺍﻟﺮﲪﺎﻧﻴﺔ‬
‫‪ .‬ﻭﺃﺫﻥ ﺍﳌﺆﺫﻥ ﻭﺍﺑﺘﻬﺞ ﺍﻟﺒﻴﺖ ﻭﻋﻤﺮ ﺍﳌﺼﻠﻰ ﻣﺼﻼﻩ ‪ .‬ﻭﻧﺰﻟﺖ ﻋﻠﻴﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺳﻮﺭ ﺍﻟﻨﺼﺮ ﺗﺸﲑ ﺇﱃ ﺩﻧﻮ ﺍﺟﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻭﺍﻧﺘﻘﺎﻟﻪ ﺇﱃ ﺍﻟﺮﻭﺿﺔ ﺍﳉﻨﺎﻧﻴﺔ ‪ .‬ﻟﻴﺤﻴﺎ ﺣﻴﺎﺓ ﺍﳋﻠﻮﺩ ﻣﻊ ﺍﻟﻨﺒﻴﲔ‬
‫ﻭﺍﳌﺮﺳﻠﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻢ ﳑﻦ ﺣﻀﺮ ﻟﻴﻠﺔ ﻣﻌﺮﺍﺟﻪ ﻭﻣﺴﺮﺍﻩ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ‬
‫ﰱ ﻭﺻﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﻗﺪ ﺁﻥ ﻟﻠﻤﺤﺒﲔ ﺃﻥ ﻳﺴﻤﻌﻮﺍ ﺃﻭﺻﺎﻑ ﺣﺒﻴﺒﻬﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺍﻟﱴ ﻣﺎ ﻧﺎﳍﺎ ﺍﺣﺪ ﻣﻦ ﺍﻷﻣﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﻓﻬﻴﺌﻮﺍ ﻗﻠﻮﺑﻜﻢ ﻳﺎ ﺣﺎﺿﺮﻳﻦ‬
‫ﳌﺸﺎﻫﺪﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻌﺴﻰ ﺃﺭﻭﺍﺣﻜﻢ ﺃﻥ ﺗﻠﻤﺢ ﺑﺪﻳﻊ‬
‫ﺳﻨﺎﻩ ‪.‬‬
‫ﻭﻗﺪ ﻭﺻﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﰱ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﳌﺮﻭﻳﺔ ‪ .‬ﺃﻧﻪ ﻛﺎﻥ ﺃﺑﻴﺾ ﺍﻟﻠﻮﻥ ﻣﺸﺮﺑﺎﹰ ﲝﻤﺮﺓ ﺗﻌﻠﻮ‬
‫ﻭﺟﻬﻪ ﺍﻟﺸﺮﻳﻒ ﺃﻧﻮﺍﺭ ﻧﻮﺭﺍﻧﻴﺔ ‪ .‬ﺇﺫﺍ ﺗﻜﻠﻢ ﺧﺮﺝ ﻣﻦ ﻓﻤﻪ ﺍﻟﺸﺮﻳﻒ ﻧﻮﺭ ﳌﻦ‬
‫ﲰﻊ ﻛﻼﻣﻪ ﻭﺭﻭﺍﻩ ‪ .‬ﻣﺮﺑﻮﻉ ﺍﻟﻘﺎﻣﺔ ﺇﱃ ﺍﻟﻄﻮﻝ ﺃﻣﻴﻞ ‪ ،‬ﺇﺫﺍ ﻣﺸﻰ ﻣﻊ ﺃﻃﻮﻝ‬
‫ﺍﻟﻨﺎﺱ ﻋﻼ ﺭﺃﺳﻪ ﺍﻟﺸﺮﻳﻒ ﻋﻠﻴﻪ ﳌﻦ ﺭﺁﻩ ‪ .‬ﻋﻈﻴﻢ ﺍﻟﺮﺃﺱ ﺭﺟﻞ ﺍﻟﺸﻌﺮ ﻻ‬
‫ﻳﻄﻮﻝ ﺷﻌﺮﻩ ﻋﻠﻰ ﺷﺤﻤﺔ ﺃﺫﻧﻴﻪ ‪ ،‬ﺇﺫﺍ ﺣﻠﻘﻪ ﺃﻣﺮ ﺑﺘﻘﺴﻴﻤﻪ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ‬
‫ﺫﻭﻯ ﺍﳍﻤﺔ ﺍﻟﻌﻠﻴﺔ ‪ .‬ﻓﻤﻦ ﺃﺧﺬ ﺷﻌﺮﺓ ﻛﺎﻧﺖ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ‬
‫ﻛﻤﺎ ﺃﺧﺮﺝ ﺫﻟﻚ ﺍﻟﺒﺨﺎﺭﻯ ﰱ ﺻﺤﻴﺤﻪ ﺍﻟﺬﻯ ﲨﻊ ﺛﻘﺎﺕ ﺍﻟﺮﻭﺍﻩ ‪ .‬ﺃﺯﻫﺮ‬
‫ﺍﻟﻠﻮﻥ ﻭﺍﺳﻊ ﺍﳉﺒﲔ ﺃﺯﺝ ﺍﳊﻮﺍﺟﺐ ﰱ ﺻﻮﺭﺓ ﻫﻼﻟﻴﺔ ‪ .‬ﺃﻗﲎ ﺍﻟﻌﺮﻧﲔ ﺃﻯ‬
‫ﻣﺮﺗﻔﻊ ﺍﻷﻧﻒ ﻣﻊ ﺍﳉﻤﺎﻝ ﻭﺍﳌﺴﺎﻭﺍﺓ ‪ .‬ﻛﺚ ﺍﻟﻠﺤﻴﺔ ‪ ،‬ﺃﻯ ﻋﻈﻴﻤﺔ ﺳﻮﺩﺍﺀ‬
‫ﻧﻘﻴﺔ ‪ ،‬ﺳﻬﻞ ﺍﳋﺪﻳﻦ ‪ ،‬ﺃﺩﻋﺞ ﺍﻟﻌﻴﻨﲔ ﺃﻯ ﺷﺪﻳﺪ ﺑﻴﺎﺽ ﺍﻟﻌﻴﻨﲔ ﻭﺷﺪﻳﺪ‬
‫ﺳﻮﺍﺩﳘﺎ ﻭﻗﺪ ﻛﺤﻠﺖ ﺑﺈﲦﺪ ﺍﻟﻘﺪﺭﺓ ﻋﻴﻨﺎﻩ ‪ .‬ﻭﺍﺳﻊ ﺍﻟﻔﻢ ﺃﺷﻨﺐ ﺍﻷﺳﻨﺎﻥ‬
‫ﺃﻯ ﳍﺎ ﳌﻌﺎﻥ ﻭﺑﺮﻳﻖ ﻭﺻﻔﺎﺕ ﻧﻮﺭﺍﻧﻴﺔ ‪ .‬ﺃﻓﻠﺞ ﺍﻷﺳﻨﺎﻥ ‪ ،‬ﻭﺫﻟﻚ ﻳﺪﻝ ﻋﻨﺪ‬
‫ﺍﻟﻌﺮﺏ ﻋﻠﻰ ﻓﺼﺎﺣﺔ ﺍﳌﺘﻜﻠﻢ ﺇﺫﺍ ﻧﺜﺮ ﻛﻼﻣﻪ ﻭﺃﻟﻘﺎﻩ ‪.‬‬
‫ﻟﻪ ﺷﻌﺮ ﺩﻗﻴﻖ ﻋﻠﻰ ﺻﺪﺭﻩ ﺍﻟﺸﺮﻳﻒ ﻳﺴﻤﻰ ﺍﳌﺴﺮﺑﺔ ﺫﻭ ﻟﻴﻮﻧﺔ ﺳﻨﺪﺳﻴﺔ ‪.‬‬
‫ﺃﺑﻴﺾ ﺍﻟﻌﻨﻖ ﻣﻌﺘﺪﻟﻪ ﻛﺄﻧﻪ ﺟﻴﺪ ﺩﻣﻴﺔ ‪ ،‬ﺿﺨﻢ ﺍﻟﻜﺮﺍﺩﻳﺲ ﺃﻯ ﺭﺀﻭﺱ‬
‫ﺍﻟﻌﻈﺎﻡ ‪ ،‬ﺑﻌﻴﺪ ﻣﺎ ﺑﲔ ﺍﳌﻨﻜﺒﲔ ‪ ،‬ﺑﺎﺩﻧﺎﹰ ﻣﺘﻤﺎﺳﻜﺎﹰ ﺫﺍ ﻗﻮﺓ ﺃﺳﺪﻳﺔ ‪ .‬ﺳﻮﺍﺀ‬
‫ﺍﻟﺒﻄﻦ ﻭﺍﻟﺼﺪﺭ ﻷﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺎﻣﻞ ﺍﳋﻠﻖ ﻭﺍﳋﻠﻖ ﰱ‬
‫ﲨﻴﻊ ﻣﺰﺍﻳﺎﻩ ‪ .‬ﺃﺷﻌﺮ ﺍﳌﻨﻜﺒﲔ ﻭﺍﻟﺬﺭﺍﻋﲔ ﻋﺎﺭﻯ ﺍﻟﺜﺪﻳﲔ ‪ ،‬ﺃﻯ ﻻ ﺷﻌﺮ‬
‫ﻓﻴﻬﻤﺎ ‪ ،‬ﺫﺍ ﺭﻭﺍﺋﺢ ﺗﻔﻮﻕ ﺭﻭﺍﺋﺢ ﺍﳌﺴﻚ ﺍﳍﻨﺪﻳﺔ ‪ .‬ﻭﺭﳛﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻃﻴﺐ ﻣﻦ ﺍﳌﺴﻚ ‪ ،‬ﻭﻓﻀﻼﺗﻪ ﺍﻟﱴ ﲣﺮﺝ ﻣﻨﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻃﻴﺐ ﻣﻦ ﺍﻟﻌﻄﺮ ﻭﺇﳕﺎ ﻳﺘﻄﻬﺮ ﺗﻌﺒﺪﺍﹰ ﳌﻦ ﺍﺧﺘﺎﺭﻩ ﻭﺍﺻﻄﻔﺎﻩ‪.‬‬
‫ﺭﺣﺐ ﺍﻟﺮﺍﺣﺘﲔ ‪ ،‬ﻓﻜﻢ ﺟﺎﺩ ‪‬ﻤﺎ ﻭﺗﺼﺪﻕ ﰱ ﺳﺒﻴﻞ ﻣﻮﻻﻩ ‪ .‬ﻛﻔﻪ ﺃﻟﲔ ﻣﻦ‬
‫ﺍﳊﺮﻳﺮ ﳌﺴﻪ ﻓﻄﻮﰉ ﳌﻦ ﺻﺎﻓﺢ ﻭﻗﺒﻞ ﺗﻠﻚ ﺍﻟﻴﺪ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻭﻗﺪ ﺃﺧﺮﺝ ﺃﺑﻮ‬
‫ﺩﺍﻭﺩ ﰱ ﺳﻨﻨﻪ ﺃﻥ ﻭﻓﺪ ﻋﺒﺪ ﺍﻟﻘﻴﺲ ﺍﺑﺘﺪﺭﻭﺍ ﻳﺪﻳﻪ ﻭﺭﺟﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻘﺒﻠﻮﻫﺎ ﺣﺒﺎﹰ ﻭﺷﻮﻗﺎﹰ ﻭﺗﻜﺮﳝﺎﹰ ﶈﻴﺎﻩ‪.‬‬
‫ﻳﺒﺪﺃ ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼﻡ ﻣﺒﺘﺴﻤﺎﹰ ﻧﺎﻇﺮﺍﹰ ﻟﻪ ﺑﻨﻈﺮﺍﺕ ﺍﳊﺐ ﺫﺍﺕ ﺍﻟﺮﺍﻓﺔ‬
‫ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻓﻤﺎ ﺭﺁﻩ ﻣﺆﻣﻦ ﺇﻻ ﻻﻥ ﻗﻠﺒﻪ ﻭﺃﺣﺒﻪ ﻭﲤﲎ ﰱ ﻛﻞ ﺳﺎﻋﺔ ﻟﻘﻴﺎﻩ‪.‬‬
‫ﺇﺫﺍ ﻣﺸﻰ ﻳﺘﻘﻠﻊ ﰱ ﻣﺸﻴﻪ ﻛﺄﳕﺎ ﻳﻨﺰﻝ ﻣﻦ ﻣﻜﺎﻥ ﻣﺮﺗﻔﻊ ﻭﺫﻟﻚ ﻳﺪﻝ ﻋﻠﻰ‬
‫ﺍﻟﻘﻮﺓ ﺍﻟﺒﺪﻧﻴﺔ ‪ .‬ﻭﻣﺎ ﺻﺎﺭﻋﻪ ﺃﺣﺪ ﻣﻦ ﺍﻟﻌﺮﺏ ﺇﻻ ﻭﺗﻐﻠﺐ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺻﺮﻋﻪ ﻭﻋﻠﻰ ﺍﻷﺭﺽ ﺃﻟﻘﺎﻩ ‪.‬‬
‫ﺩﺍﺋﻢ ﺍﻟﻔﻜﺮ‪ ،‬ﻛﺜﲑ ﺍﻟﺴﻜﻮﺕ ‪ ،‬ﻳﻬﺘﻢ ﻷﻣﺘﻪ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﺟﻬﻮﺭﻯ ﺍﻟﺼﻮﺕ‬
‫ﻳﺴﻤﻊ ﻛﻼﻣﻪ ﻛﻞ ﻣﻦ ﺃﺭﺍﺩ ﲰﺎﻋﻪ ﻭﻧﻮﺍﻩ ‪ .‬ﺳﺎﺑﻞ ﺍﻟﻄﺮﻑ ﺣﻴﺎﺀً ﻣﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪ ،‬ﻧﻈﺮﻩ ﺇﱃ ﺍﻷﺭﺽ ﺃﻃﻮﻝ ﻣﻦ ﻧﻈﺮﻩ ﺇﱃ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻌﻠﻮﻳﺔ ‪ .‬ﺃﻛﺜﺮ‬
‫ﻧﻈﺮﻩ ﺍﳌﻼﺣﻈﺔ ﻳﺮﻯ ﻣﻦ ﺧﻠﻔﻪ ﻛﻤﺎ ﻳﺮﻯ ﻣﻦ ﺃﻣﺎﻣﻪ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺫﻟﻚ ﻷﺣﺪ‬
‫ﺳﻮﺍﻩ ‪ .‬ﻭﻗﺪ ﺃﺟﺎﺩ ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺣﻴﺚ ﻗﺎﻝ‪:‬‬
‫ﻭﺃﻛﻤﻞ ﻣﻨﻚ ﱂ ﺗﻠﺪ ﺍﻟﻨﺴﺎﺀ‬ ‫ﻭﺃﲨﻞ ﻣﻨﻚ ﱂ ﺗﺮ ﻗﻂ ﻋﻴﲎ‬
‫ﻛﺄﻧﻚ ﻗﺪ ﺧﻠﻘﺖ ﻛﻤﺎ ﺗﺸﺎﺀ‬ ‫ﺧﻠﻘﺖ ﻣﱪﺀﺍﹰ ﻣﻦ ﻛﻞ ﻋﻴﺐ‬
‫ﻭﻗﺎﻝ ﺍﻟﺒﻮﺻﲑﻯ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﻓﺠﻮﻫﺮ ﺍﳊﺴﻦ ﻓﻴﻪ ﻏﲑ ﻣﻨﻘﺴﻢ‬ ‫ﻣﻨﺰﻩ ﻋﻦ ﺷﺮﻳﻚ ﰱ ﳏﺎﺳﻨﻪ‬
‫ﻣﻦ ﻣﻌﺪﱏ ﻣﻨﻄﻖ ﻣﻨﻪ ﻭﻣﺒﺘﺴﻢ‬ ‫ﻛﺄﳕﺎ ﺍﻟﻠﺆﻟﺆ ﺍﳌﻜﻨﻮﻥ ﰱ ﺻﺪﻑ‬
‫ﺑﺎﳊﺴﻦ ﻣﺸﺘﻤﻞ ﺑﺎﻟﺒﺸﺮ ﻣﺘﺴﻢ‬ ‫ﺃﻛﺮﻡ ﲞﻠﻖ ﻧﱮ ﺯﺍﻧﻪ ﺧﻠﻖ‬
 ‫ﻛﺎﻟﺰﻫﺮ ﰱ ﺗﺮﻑ ﻭﺍﻟﺒﺪﺭ ﰱ ﺷﺮﻑ ﻭﺍﻟﺒﺤﺮ ﰱ ﻛﺮﻡ ﻭﺍﻟﺪﻫﺮ ﰱ ﳘﻢ‬
‫ﰱ ﻋﺴﻜﺮ ﺣﲔ ﺗﻠﻘﺎﻩ ﻭﰱ ﺣﺸﻢ‬ ‫ﻛﺄﻧﻪ ﻭﻫﻮ ﻓﺮﺩ ﻣﻦ ﺟﻼﻟﺘﻪ‬
‫ﻓﻬﻴﺊ ﻳﺎ ﺃﺧﺎﻧﺎ ﺑﻘﻠﺒﻚ ﺣﻀﻮﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﳎﻠﺴﻨﺎ ﻫﺬﺍ‬
‫ﻋﻨﺪ ﺗﻼﻭﺓ ﺳﲑﺗﻪ ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﻟﻌﻠﻚ ﺃﻥ ﲢﻈﻰ ﲟﺎ ﺣﻈﻰ ﺑﻪ ﺷﻴﺨﻨﺎ ﺍﻟﺴﻴﺪ‬
‫ﺃﲪﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺍﻟﺬﻯ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ‬
‫ﰱ ﺃﺧﻼﻗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﻣﺎ ﺃﺧﻼﻗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻜﺎﻥ ﺃﻛﻤﻞ ﺍﻟﻨﺎﺱ ﺃﺧﻼﻗﺎﹰ ﺫﺍ‬
‫ﺻﺪﺭ ﺭﺣﺐ ﻭﻧﻔﺲ ﺳﻨﻴﺔ ‪ .‬ﻳﻌﻔﻮ ﻋﻤﻦ ﻇﻠﻤﻪ ‪ ،‬ﻭﻳﺼﻞ ﻣﻦ ﻗﻄﻌﻪ ‪ ،‬ﻭﻳﻌﻤﻢ‬
‫ﺑﺮﻩ ﻭﻋﻄﺎﻳﺎﻩ ‪ .‬ﻭﻳﺪﺭﺃ ﺑﺎﳊﺴﻨﺔ ﺍﻟﺴﻴﺌﺔ ‪ ،‬ﻭﻳﺼﱪ ﻋﻠﻰ ﺍﻷﺫﻳﺔ ‪ ،‬ﻭﻻ ﻳﻘﺎﺑﻞ‬
‫ﺍﻟﺴﻴﺌﺔ ﺑﺎﻟﺴﻴﺌﺔ ﺑﻞ ﲞﲑﻩ ﻭﻧﺪﺍﻩ ‪.‬‬
‫ﻭﳌﺎ ﺃﺩﻣﻰ ﺳﺎﻗﻴﻪ ﺍﻟﺸﺮﻳﻔﺘﲔ ﺃﻫﻞ ﺍﻟﻄﺎﺋﻒ ﺑﺎﻹﺻﺎﺑﺎﺕ ﺍﳊﺠﺮﻳﺔ ‪ .‬ﺍﺳﺘﺄﺫﻧﺘﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﳌﻼﺋﻜﺔ ﺑﺈﻫﻼﻛﻬﻢ ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﳜﺮﺝ‬
‫ﺍﷲ ﻣﻦ ﺃﺻﻼ‪‬ﻢ ﻣﻦ ﻳﻌﺒﺪ ﺍﷲ ‪.‬‬
‫ﻭﻋﻔﺎ ﺻﻠﻰ ﺍﻟﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻦ ﺃﻫﻞ ﻣﻜﺔ ﻋﻔﻮﺍﹰ ﺷﺎﻣﻼﹰ ﱂ ﻳﺴﺒﻖ ﰱ‬
‫ﺗﺎﺭﻳﺦ ﺍﻷﻣﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪ .‬ﻭﻗﺪ ﺃﺛﲎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺧﻠﻘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺑﻘﻮﻟﻪ ‪ ) :‬ﻭﺇﹴﻧ‪‬ﻚ‪ ‬ﻟﹶﻌ‪‬ﻠﻰ ﺧ‪‬ﻠﹸﻖﹴ ﻋ‪‬ﻈﻴﻢﹴ ( ﻓﻤﺎ ﺃﻋﻈﻢ ﻫﺬﺍ ﺍﻟﺜﻨﺎﺀ ﻭﻣﺎ‬
‫ﺃﻏﻼﻩ ‪.‬‬
‫ﻭﺟﺎﺀﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺭﺟﻞ ﻭﺃﻣﺴﻚ ﲜﻴﺒﻪ ﻭﺷﺪﻩ ﺷﺪﺓ‬
‫ﺃﻋﺮﺍﺑﻴﺔ ‪ .‬ﰒ ﺃﺭﺳﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻋﻄﲎ ﻣﻦ ﻣﺎﻝ‬
‫ﺍﷲ ﺍﻟﺬﻯ ﻫﻮ ﻟﻴﺲ ﻣﺎﻟﻚ ﻭﻻ ﻣﺎﻝ ﺃﺑﻴﻚ ﻭﻻ ﺟﺪﻙ ‪ .‬ﻭﺃﻋﻄﺎﻩ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻟﻐﻨﻢ ﻣﺎ ﺃﺫﻫﺐ ﻓﻘﺮﻩ ﻭﺃﻏﻨﺎﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺎﺋﻼﹰ ﲢﺖ ﻇﻞ ﺷﺠﺮﺓ ﻭﻗﺪ ﻋﻠﻖ ﺳﻴﻔﻪ‬
‫ﺑﻔﺮﻉ ﻣﻦ ﻓﺮﻭﻋﻬﺎ ﺍﻟﺸﻮﻛﻴﺔ ‪ .‬ﻭﺟﺎﺀ ﺭﺟﻞ ﻣﺸﺮﻙ ﻓﺄﺧﺬ ﺍﻟﺴﻴﻒ ﻭﺃﻳﻘﻈﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﻗﺎﻝ‪ :‬ﻣﻦ ﳝﻨﻌﻚ ﻣﲎ ﻳﺎ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ؟ ﻗﺎﻝ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﳝﻨﻌﲎ ﻣﻨﻚ ﺭﰉ ﺍﻟﺬﻯ ﻟﻪ ﺍﻷﺑﺪﻳﺔ ‪ .‬ﻓﻄﺎﺭ‬
‫ﺍﻟﺴﻴﻒ ﻣﻦ ﻳﺪﻩ ‪ ،‬ﻓﺄﺧﺬﻩ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺃﻟﻘﻰ ﺍﳌﺸﺮﻙ‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻗﺎﻝ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﻣﻦ ﳝﻨﻌﻚ ﻣﲎ ﻳﺎ‬
‫ﻋﺪﻭ ﺍﷲ ؟ ﻓﻘﺎﻝ ﺍﳌﺸﺮﻙ‪ :‬ﳝﻨﻌﲎ ﻣﻨﻚ ﺣﻠﻤﻚ ﻳﺎ ﺃﻛﺮﻡ ﺍﻷﻣﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪.‬‬
‫ﻓﺘﺮﻛﻪ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ﺍﳌﺸﺮﻙ ‪ :‬ﺁﻣﻨﺖ ﺃﻧﻚ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﻌﺸﺮﻭﻥ‬
‫ﺍﻟﺘﻮﺳﻞ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﻣﺎ ﺍﻟﺘﻮﺳﻞ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻘﺪ ﺃﲨﻊ ﺍﻟﻌﻠﻤﺎﺀ ﺧﻠﻔﺎﹰ‬
‫ﻭﺳﻠﻔﺎﹰ ﻋﻠﻰ ﺟﻮﺍﺯﻩ ﻣﻦ ﻏﲑ ﺷﻚ ﻭﻻ ﻣﺮﻳﺔ ﺟﺪﻟﻴﺔ ‪ .‬ﻟﻮﺭﻭﺩ ﺫﻟﻚ ﰱ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﰱ ﺁﻳﺎﺕ ﻛﺜﲑﺓ ﳌﻦ ﺩﻗﻖ ﺍﻟﻨﻈﻈﺮ ﻭﻓﺘﺢ ﻣﺴﺎﻣﻊ ﻗﻠﺒﻪ ﻓﻨﺎﻝ‬
‫ﻣﻦ ﺍﷲ ﻫﺪﺍﻩ ‪ .‬ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪) :‬ﻭ‪‬ﺇﹺﻧ‪‬ﻚ‪ ‬ﻟﹶﺘ‪‬ﻬ‪‬ﺪ‪‬ﻱ ﺇﹺﻟﹶﻰ ﺻ‪‬ﺮ‪‬ﺍﻁ‪ ‬ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘ‪‬ﻴﻢﹴ ‪.‬‬
‫ﺻﺮﺍﻁ‪ ‬ﺍﷲ ( ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﻟﻠﻬﺪﺍﻳﺔ ﺍﻟﺮﺑﺎﻧﻴﺔ ‪.‬‬
‫ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﺍﻟﺒﻴﻌﺔ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ‪) :‬ﺇﹺﻥﱠ‬
‫ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﻳ‪‬ﺒ‪‬ﺎﻳﹺﻌ‪‬ﻮﻧ‪‬ﻚ‪ ‬ﺇﹺﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺒ‪‬ﺎﻳﹺﻌ‪‬ﻮﻥﹶ ﺍﻟﻠﱠﻪ‪ ، ( ‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪) :‬ﻟ‪‬ﺘ‪‬ﺒ‪‬ﻴ‪‬ﻦ‪ ‬ﻟ‪‬ﻠﻨ‪‬ﺎﺱﹺ ﻣ‪‬ﺎ‬
‫ﻧ‪‬ﺰ‪‬ﻝﹶ ﺇﹺﻟﹶﻴ‪‬ﻬﹺﻢ‪ ،(‬ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﺑﻴﺎﻥ ﺍﻵﻳﺎﺕ‬
‫ﺍﻟﺮﺑﺎﻧﻴﺔ ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪) :‬ﻭ‪‬ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟﹸﻪ‪ ‬ﺃﹶﺣ‪‬ﻖ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﺮ‪‬ﺿ‪‬ﻮﻩ‪ ( ‬ﻓﺮﺿﺎﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﳌﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﺮﲪﻪ ﺍﷲ ﻭﻳﺮﺿﺎﻩ‪.‬‬
‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪) :‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇﹺﺫﹾ ﻇﹶﻠﹶﻤ‪‬ﻮﺍ ﺃﹶﻧ‪‬ﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﺎﺀُﻭﻙ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪‬ﻭﺍ ﺍﻟﻠﱠﻪ‪‬‬
‫ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔﹶﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﻟﹶﻮ‪‬ﺟ‪‬ﺪ‪‬ﻭﺍ ﺍﻟﻠﱠﻪ‪ ‬ﺗ‪‬ﻮ‪‬ﺍﺑﺎﹰ ﺭ‪‬ﺣ‪‬ﻴﻤﺎﹰ(‪ ،‬ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﻗﺒﻮﻝ ﺍﻟﺘﻮﺑﺔ ﻭﻧﺰﻭﻝ ﺍﻟﺮﲪﺔ ﺍﻟﺮﲪﺎﻧﻴﺔ ‪ .‬ﻭﻫﻮ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﻗﺒﻮﻝ ﺍﻹﺳﻼﻡ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﺇﺫ ﻛﻞ‬
‫ﻣﻦ ﱂ ﻳﻘﻞ ) ﻭﺃﻥ ﳏﻤﺪﺍﹰ ﺭﺳﻮﻝ ﺍﷲ ( ﻻ ﻳﻘﺒﻞ ﺍﷲ ﺇﺳﻼﻣﻪ ﻭﺑﺎﻟﻜﻔﺮ ﺭﻣﺎﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪) :‬ﺻ‪‬ﻠﱡﻮﺍ ﻋ‪‬ﻠﹶﻴ‪‬ﻪ‪ ‬ﻭ‪‬ﺳ‪‬ﻠﱢﻤ‪‬ﻮﺍ ﺗ‪‬ﺴ‪‬ﻠ‪‬ﻴﻤﺎﹰ(‪ ،‬ﺇﺫ ﻣﻦ ﺻﻠﻰ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺻﻼﺓ ﺭﺑﺎﻧﻴﺔ ‪ .‬ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﺻﻼﺓ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳌﺼﻠﲔ ﻋﻠﻰ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻟﻮﻻﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﺎ ﺣﺼﻠﺖ ﻣﻦ ﺍﷲ‬
‫ﺍﻟﺼﻼﺓ‪.‬‬
‫ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﻧﺰﻭﻝ ﺍﻟﺮﲪﺔ ﺍﻟﻌﺎﻣﺔ ﺇﱃ ﺳﺎﺋﺮ‬
‫ﺍﳋﻼﺋﻖ ﺍﻟﻌﻠﻮﻳﺔ ﻭﺍﻟﺴﻔﻠﻴﺔ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪) :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﺭ‪‬ﺳ‪‬ﻠﹾﻨ‪‬ﺎﻙ‪ ‬ﺇﹺﻟﱠﺎ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ‬
‫ﻟ‪‬ﻠﹾﻌ‪‬ﺎﻟﹶﻤ‪‬ﲔ‪ ،(‬ﻭﻗﺪ ﻧﺎﻝ ﺷﻴﺌﺎﹰ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﲪﺔ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺳﻼﻡ ﺍﷲ‪.‬‬
‫ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻮﺳﻴﻠﺔ ﰱ ﺭﻓﻊ ﺍﻟﻌﺬﺍﺏ ﻋﻦ ﺍﳋﻠﻖ ﺇﱃ‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ .‬ﻭﻟﻮﻻﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻟﻘﻠﺒﺖ ﺍﻷﺭﺽ ﻭﻧﺰﻝ‬
‫ﺍﳊﺎﺻﺐ ﻭﺟﺎﺀﺕ ﺍﻟﺮﻳﺎﺡ ﺍﳌﻬﻠﻜﺔ ﺍﻟﺬﺭﻳﺔ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪) :‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ‪‬‬
‫ﻟ‪‬ﻴ‪‬ﻌ‪‬ﺬﱢﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﻓ‪‬ﻴﻬﹺﻢ‪ (‬ﻓﺠﻞ ﺑﻔﻜﺮﻙ ﻳﺎ ﺃﺧﺎﻧﺎ ﻓﻴﻤﺎ ﻛﺘﺒﺘﻪ ﻟﻚ ﻭﻏﲑﻯ ﺃﻗﺮﻩ‬
‫ﻭﺍﺭﺗﻀﺎﻩ‪.‬‬
‫ﻭﻫﻮ ﺍﻟﻮﺳﻴﻠﺔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﻧﺰﻭﻝ ﺍﻟﺴﻜﻴﻨﺔ ﻋﻠﻰ ﺃﻫﻞ‬
‫ﺑﻴﻌﺔ ﺍﻟﺸﺠﺮﺓ ﺍﻟﺮﺿﻮﺍﻧﻴﺔ ‪ .‬ﺇﺫ ﻟﻮﻻﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﺎ ﻛﺎﻥ‬
‫ﺫﻟﻚ ﻭﻻ ﲰﻌﻨﺎﻩ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺴﻨﺔ ﺣﺪﻳﺚ ﺍﻷﻋﻤﻰ ﻣﻦ ﻏﲑ ﺷﻚ ﻭﻻ ﺭﻳﺒﺔ ﻭﳘﻴﺔ ‪ .‬ﺍﻟﺬﻯ ﺍﺭﺗﻀﺎﻩ‬
‫ﺍﳊﻔﺎﻅ ﻛﺎﳊﺎﻓﻆ ﺍﳌﻨﺬﺭﻯ ﻭﻣﻦ ﻭﺍﻻﻩ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺘﻮﺳﻞ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻤﺴﺘﺤﺐ ﻭﻣﺮﻏﺐ ﻓﻴﻪ ﰱ‬
‫ﺍﻟﺪﻋﻮﺍﺕ ﻟﺮﺏ ﺍﻟﱪﻳﺔ ‪ .‬ﰱ ﺍﳊﻴﺎﺓ ﻭﺑﻌﺪﻫﺎ‪ ،‬ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪) :‬ﻫ‪‬ﻢ‪ ‬ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺎﺕ‪‬‬
‫ﻋ‪‬ﻨ‪‬ﺪ‪ ‬ﺍﻟﻠﱠﻪ‪ (‬ﻓﻠﻮﻻ ﺍﻟﺪﺭﺟﺎﺕ ﳌﺎ ﻗﺒﻞ ﺍﷲ ﺩﻋﺎﺀ ﺩﺍﻉﹴ ﺩﻋﺎﻩ‪.‬‬
‫ﻭﻫﻞ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﻧﻘﺼﺖ ﺩﺭﺟﺎﺗﻪ ؟ ﻓﻤﻦ‬
‫ﺍﻋﺘﻘﺪ ﺫﻟﻚ ﻓﻘﺪ ﻛﻔﺮ ﻛﻔﺮ ﺍﻟﻮﺛﻨﻴﺔ ‪ .‬ﺑﻞ ﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺣﻰ‪ ‬ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﲝﻴﺎﺓ ﺗﻔﻀﻞ ﺍﳊﻴﺎﺓ ﺍﻷﻭﱃ ‪ ،‬ﻋﻨﺪ ﻛﻞ ﻣﻦ ﻋﺮﻑ ﺫﻟﻚ‬
‫ﻭﻭﻋﺎﻩ‪.‬‬
‫ﻭﻗﺪ ﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ‪" :‬ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻛﻨﺎ ﻧﺘﻮﺳﻞ‬
‫ﺇﻟﻴﻚ ﺑﻨﺒﻴﻚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ " ﻓﻤﻌﻨﺎﻩ ﻛﻨﺎ ﻧﺴﻨﺘﺴﻘﻰ ﺑﻪ‬
‫ﻣﺘﻮﺳﻠﲔ ﺑﻪ ﺇﻟﻴﻚ ﺑﺪﺭﺟﺎﺗﻪ ﻋﻨﺪﻙ ﻭﻣﻨﺰﻟﺘﻪ ﺍﻟﻌﻠﻴﺔ ‪ .‬ﻭﳌﺎ ﺍﻣﺘﻨﻌﺖ ﺻﻼﺗﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﺍﻻﺳﺘﺴﻘﺎﺀ ﻗﺪﻡ ﻋﻤﻪ ﺍﻟﻌﺒﺎﺱ ﻟﻠﺼﻼﺓ ‪،‬‬
‫ﻭﺗﻮﺳﻞ ﺑﺎﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﻗﺮﺍﺑﺘﻪ ﻓﻘﺎﻝ ‪ " :‬ﻟﻘﺮﺍﺑﺘﻪ ﻣﻦ‬
‫ﻧﺒﻴﻚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ " ﻓﻔﻜﺮ ﰱ ﻫﺬﺍ ﻭﻟﻼ ﺗﺘﺒﻊ ﻏﻴﻪ ﻭﻫﻮﺍﻩ ‪.‬‬
‫ﻭﻧﻘﻞ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺃﻥ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻛﺎﻧﻮﺍ ﻳﺪﻋﻮﻥ ﲝﺪﻳﺚ ﺍﻷﻋﻤﻰ ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺃﻣﺮ ﺗﻠﻤﻴﺬﻩ ﺍﳌﺮﻭﺯﻯ ﰱ ﻣﻨﺴﻚ ﻟﻪ ﺃﻥ ﻳﺘﻮﺳﻞ‬
‫ﲞﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻗﺎﻝ ﺷﻴﺨﻨﺎ ﺍﻟﺸﻨﻘﻴﻄﻰ ﺭﲪﻪ ﺍﷲ ‪ " :‬ﻭﻫﺬﺍ ﻧﻘﻞ ﺻﺤﻴﺢ ﻣﻦ‬
‫ﻏﲑ ﺷﻚ ﻭﻻ ﺍﺷﺘﺒﺎﻩ ‪ .‬ﻭﺣﺪﻳﺚ ﺗﻮﺳﻞ ﺁﺩﻡ ﺑﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﺃﺧﺮﺟﻪ ﺍﳊﺎﻛﻢ ﰱ ﺍﳌﺴﺘﺪﺭﻙ ﺑﺎﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﳌﺮﻭﻳﺔ ‪ .‬ﻭﻏﲑ ﺫﻟﻚ‬
‫ﳑﺎ ﲨﻌﻪ ﺍﻟﺸﻴﺦ ﺍﻟﻨﺒﻬﺎﱏ ﰱ ﻛﺘﺒﻪ ﻭﳎﻤﻌﻪ ﻭﻭﻓﺎﻩ ‪ .‬ﻭﺍﻟﺬﻯ ﻧﻘﻠﻪ ﺍﺑﻦ ﺍﳊﺎﺝ‬
‫ﺍﳌﺎﻟﻜﻰ ﰱ ﺍﳌﺪﺧﻞ ‪ ،‬ﻭﻭﺍﻓﻘﻪ ﻋﻠﻴﻪ ﻋﻠﻤﺎﺀ ﺍﻷﺯﻫﺮ ﻭﺷﻴﺦ ﺍﻟﺴﺎﺩﺓ ﺍﳌﺎﻟﻜﻴﺔ ‪.‬‬
‫ﻭﻗﺪ ﺃﺩﺭﻛﺖ ﲨﻴﻊ ﻋﻠﻤﺎﺀ ﺍﻷﺯﻫﺮ ﻳﺘﻮﺳﻠﻮﻥ ﺑﺮﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺍﻟﺘﻮﺳﻞ ﺑﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺣﺪﻳﺚ ﺍﻟﺸﻔﺎﻋﺔ‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻦ ﲨﻴﻊ ﺍﻷﻣﻢ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﻛﻤﺎ ﺃﺧﺮﺟﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻯ‬
‫ﻭﻏﲑﻩ ‪ ،‬ﻓﻤﺎ ﺃﻋﻈﻢ ﻗﺪﺭ ﻫﺬﺍ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺃﻋﻼﻩ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺘﻮﺟﻪ ﺇﻟﻴﻚ ﺑﻨﺒﻴﻚ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻧﱮ ﺍﻟﺮﲪﺔ ﺍﻟﺮﲪﺎﻧﻴﺔ ‪ .‬ﻳﺎ ﺳﻴﺪﻧﺎ‬
‫ﻳﺎ ﳏﻤﺪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻳﺎ ﺳﻴﺪﻧﺎ ﻳﺎ ﳏﻤﺪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻳﺎ ﺳﻴﺪﻧﺎ ﻳﺎ‬
‫ﳏﻤﺪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﺇﻧﺎ ﻧﺘﻮﺟﻪ ﺑﻚ ﺇﱃ ﺭﺑﻨﺎ ﰱ ﺃﻥ ﻳﻘﻀﻰ ﺣﻮﺍﺋﺠﻨﺎ ﻭﻣﺎ‬
‫ﺩﻋﻮﻧﺎ ﺑﻪ ﻭﻣﺎ ﻗﺼﺪﻧﺎﻩ ‪ .‬ﺍﻟﻠﻬﻢ ﺷﻔﻌﻪ ﻓﻴﻨﺎ ﺷﻔﺎﻋﺔ ﻣﻘﺒﻮﻟﺔ ﻣﺮﺿﻴﺔ ‪ .‬ﻳﺪﺭﻛﻨﺎ‬
‫ﻧﻔﻌﻬﺎ ﰱ ﺣﻴﺎﺗﻨﺎ ﻭﳑﺎﺗﻨﺎ ﺣﻴﺚ ﻣﺎ ﻛﻨﺎ ﺑﻔﻀﻞ ﺍﷲ ‪.‬‬
‫ﻭﺟﺎﻫﻚ ﻋﻨﺪ ﺍﷲ ﻻ ﺷﻚ ﻳﻨﻔﻊ‪‬‬ ‫ﺗﺸﻔﻊ ﺭﺳﻮﻝ ﺍﷲ ﺃﻧﺖ ﻣﺸﻔﻊ‪‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﳊﺎﺩﻯ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﰱ ﺣﻴﺎﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻌﺪ ﺍﳌﻮﺕ‬
‫ﻭﺃﻣﺎ ﺣﻴﺎﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻌﺪ ﺍﳌﻮﺕ ﻓﻘﺪ ﺃﺛﺒﺘﻬﺎ ﺍﳊﻔﺎﻅ‬
‫ﻭﺍﻟﻌﻠﻤﺎﺀ ﺑﺂﻳﺔ ﺣﻴﺎﺓ ﺍﻟﺸﻬﺪﺍﺀ‪ ،‬ﻭﻗﺎﻟﻮﺍ ‪ :‬ﺣﻴﺎﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺛﺎﺑﺘﺔ ﺑﺎﻷﻭﻟﻮﻳﺔ ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻤﺎﺀ ﺷﻨﻘﻴﻂ ﺭﲪﻬﻢ ﺍﷲ ‪ :‬ﺑﻞ ﺣﻴﺎﺗﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﺭﻗﻰ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺸﻬﺪﺍﺀ‪ ،‬ﺣﻴﺚ ﺃﺑﺎﺥ ﺍﷲ ﺗﻌﺎﱃ ﺗﺰﻭﻳﺞ‬
‫ﻧﺴﺎﺋﻬﻢ ﻭﺣﺮﻡ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺗﺰﻭﺝ ﻧﺴﺎﺋﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪،‬‬
‫ﻭﺫﻟﻚ ﻟﺸﺪﺓ ﻏﲑﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺃﻧﻪ ﰱ ﺭﻗﻰ ﺳﺎﻡﹴ‬
‫ﻭﺇﺩﺭﺍﻙ ﻭﺣﻴﺎﺓ ‪.‬‬
‫ﻭﻻ ﻋﺪﺓ ﻋﻠﻰ ﻧﺴﺎﺋﻪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻦ ‪ ،‬ﻭﻻ ﻳﻮﺭﺙ ﻣﺎﻟﻪ ﻭﺫﻟﻚ ﻳﺪﻝ ﻋﻠﻰ‬
‫ﻛﻤﺎﻝ ﺍﳊﻴﺎﺓ ‪ .‬ﻛﻤﺎ ﻗﺮﺭ ﺫﻟﻚ ﻋﻠﻤﺎﺀ ﺍﻟﺪﻳﺎﺭ ﺍﻟﺸﻨﻘﻴﻄﻴﺔ ‪.‬‬
‫ﻭﺍﻋﻠﻢ ﺃﻥ ﺟﺴﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻻ ﻳﺒﻠﻰ ‪ ،‬ﺑﻞ ﻫﻮ ﺑﺎﻕﹴ‬
‫ﳏﻔﻮﻅ ‪،‬ﻭ ﻧﻘﻞ ﺍﻟﺰﺭﻗﺎﱏ ﺭﲪﻪ ﺍﷲ ﰱ ﺷﺮﺣﻪ ﳌﻮﻃﺄ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺭﺿﻰ ﺍﷲ‬
‫ﻋﻨﻪ ﰱ ﺑﺎﺏ ﺻﻔﺔ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ‪.‬‬
‫ﺃﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻗﺎﻟﻮﺍ ﰱ ﺷﺮﺡ ﺣﺪﻳﺜﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ " :‬ﻣﺎ ﻣﻦ‬
‫ﺃﺣﺪ ﻳﺴﻠﻢ ﻋﻠﻰ‪ ‬ﺇﻻ ﺭﺩ‪ ‬ﺍﷲ ﻋﻠﻰ‪ ‬ﺭﻭﺣﻰ ﻓﺄﺭﺩ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ " ﺃﻥ ﺃﻭﻝ‬
‫ﻭﺍﺣﺪ ﻣﻦ ﺃﻣﺘﻪ ﻳﺴﻠﻢ ﻋﻠﻴﻪ ﺑﻌﺪ ﺩﻓﻨﻪ ﺑﻘﱪﻩ ﺍﻟﺸﺮﻳﻒ ﻳﺮﺩ ﺍﷲ ﻋﻠﻴﻪ ﺭﻭﺣﻪ‬
‫ﻓﺘﺒﻘﻰ ﰱ ﺟﺴﺪﻩ ﺇﱃ ﻳﻮﻡ ﻣﺸﺎﻫﺪﺓ ﺍﻷﺣﻮﺍﻝ ﺍﻷﺧﺮﻭﻳﺔ ‪.‬‬
‫ﻭﺫﻟﻚ ﻛﻼﻡ ﻃﻴﺐ ﺻﺤﻴﺢ ﻣﻄﺎﺑﻖ ﻟﻠﻮﺍﻗﻊ ﻓﻤﺎ ﺃﻋﺬﺍﺑﻪ ﻭﻣﺎ ﺃﺣﻼﻩ‪.‬‬
‫ﻭﻗﺪ ﺩﻝﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻋﻠﻰ ﺣﻔﻆ ﺃﺟﺴﺎﻡ ﺍﻷﻧﺒﻴﺎﺀ ﺑﻌﺪ ﺍﳌﻮﺕ ﰱ ﻗﺼﺔ‬
‫ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﳌﺮﻭﻳﺔ ‪ .‬ﻭﻫﻮ ﺃﻧﻪ ﻗﺪ ﻣﻜﺚ ﺳﻨﺔ ﻣﺘﻜﺌﺎﹰ ﻋﻠﻰ ﻋﺼﺎ ‪،‬‬
‫ﻓﻠﻮ ﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﻐﲑﻩ ﻟﺘﺤﻄﻢ ﻭﺗﻐﲑ ﻣﺮﺁﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ " :‬ﺇﻥﱠ ﺍﷲ ﺣﺮ‪‬ﻡ ﻋﻠﻰ ﺍﻷﺭﺽ ﺃﻥ ﺗﺄﻛﻞ‬
‫ﺃﺟﺴﺎﺩ ﺍﻷﻧﺒﻴﺎﺀ " ﺭﻭﺍﻳﺔ ﰱ ﺍﻟﺴﻨﻦ ﺍﻟﺘﺮﻣﺬﻳﺔ‪.‬‬
‫ﻭﻗﺪ ﺃﺧﱪ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﻳﺼﻠﻰ ﻋﻠﻴﻪ ﻭﺫﻟﻚ ﺑﺎﻟﻔﻌﻞ ﺍﳌﻀﺎﺭﻉ ﺍﻟﺬﻯ ﻳﺪﻝ‬
‫ﻋﻠﻰ ﲡﺪﺩ ﺍﳊﺪﺙ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻨﺤﻮﻳﺔ ‪ .‬ﻭﺃﻣﺮ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﻋﻠﻴﻪ ﺇﱃ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﻣﻨﺘﻬﺎﻩ ‪ .‬ﻭﻫﻞ ﻳﺼﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻭﻣﻼﺋﻜﺘﻪ‬
‫ﻭﺍﳌﺆﻣﻨﻮﻥ ﺇﻻ ﻋﻠﻰ ﻧﱮ ﲜﺴﻤﻪ ﻭﺭﻭﺣﻪ ﻭﺣﻴﺎﺓ ﺛﺎﺑﺘﺔ ﺯﻛﻴﺔ ‪ .‬ﻓﺎﲰﻊ ﻛﻼﻣﻰ‬
‫ﻫﺬﺍ ﻳﺎ ﻣﻦ ﻓﺘﺢ ﺍﷲ ﻣﺴﺎﻣﻊ ﻗﻠﺒﻪ ﺇﱃ ﻣﻌﺮﻓﺔ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻭﺃﺭﺷﺪﻩ ﻭﺩﻻﻩ‪.‬‬
‫ﻭﻛﻴﻒ ﻻ ﻳﻜﻮﻥ ﻛﺬﻟﻚ ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﺴﺮﺍﺝ ﺍﳌﻨﲑ‬
‫ﺍﻟﺬﻯ ﻣﻨﻪ ﺗﺘﻘﺪ ﺍﻟﺴﺮﺝ ﺍﳌﻄﻔﻴﺔ ‪ .‬ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻛﺎﻟﺸﻤﺲ ﻓﺈ‪‬ﺎ ﻭﺍﺣﺪﺓ ﻭﻟﻜﻨﻬﺎ ﺗﺮﻯ ﰱ ﲨﻴﻊ ﺍﻟﺒﻘﺎﻉ ﺑﻼ ﺷﻚ‪ ‬ﻭﻻ ﺍﺷﺘﺒﺎﻩ‬
‫‪ .‬ﻭﻗﺪ ﻭﺭﺩ ﰱ ﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺣﻀﻮﺭ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﰱ ﻟﻴﻠﺔ ﺍﻹﺳﺮﺍﺀ ﻭﺍﻧﺘﻘﺎﳍﻢ ﻣﻦ ﻗﺒﻮﺭﻫﻢ ﺇﱃ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﺇﱃ ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﺍﻟﻌﻠﻮﻳﺔ ‪ .‬ﻭﺭﺃﻯ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻗﺎﺋﻤﺎ ﻋﻨﺪ ﻗﱪﻩ ﻳﺼﻠﻰ ‪ ،‬ﻭﻫﺎﺑﻄﺎﹰ ﲟﻜﺔ ﻣﻦ ﺍﻟﻮﺍﺩﻯ ﻳﻠﱮ ﺧﺎﻟﻘﻪ‬
‫ﻭﻣﻮﻻﻩ ‪.‬‬
‫ﻭﻗﺪ ﺃﲨﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺃﻥ ﻣﺎ ﺛﺒﺖ ﻟﻸﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﻦ‬
‫ﻣﻌﺠﺰﺍﺕ ﺑﻌﺪ ﳑﺎ‪‬ﻢ ﻓﻬﻰ ﺛﺎﺑﺘﺔ ﻟﻨﺒﻴﻨﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻄﺮﻳﻖ‬
‫ﺍﻷﻭﻟﻮﻳﺔ ‪.‬‬
‫ﻭﻗﺪ ﺭﺃﻯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﻳﻘﻈﺔ ﺑﻌﺪ ﺍﳌﻮﺕ ﻓﺘﺠﻮﺯ ﺭﺅﻳﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺬﻟﻚ ‪،‬‬
‫ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﺼﺎﳊﲔ ﻗﺪ ﺃﺧﱪ ﺃﻧﻪ ﰱ ﺣﺎﻝ ﺍﻟﻴﻘﻈﺔ ﻗﺪ ﺷﺎﻫﺪﻩ ﻭﺭﺁﻩ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻯ ﻋﻨﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ‪ " :‬ﻣﻦ ﺭﺁﱏ ﰱ‬
‫ﺍﻟﻨﻮﻡ ﻓﺴﲑﺍﱏ ﰱ ﺍﻟﻴﻘﻈﺔ " ﺃﻯ ﰱ ﺍﻟﺪﻧﻴﺎ ﻳﻘﻈﺔ ‪ ،‬ﻛﻤﺎ ﻧﻘﻞ ﺫﻟﻚ ﺍﻟﺴﻴﻮﻃﻰ‬
‫ﻭﻏﲑﻩ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﳌﻠﺔ ﺍﳌﺮﺿﻴﺔ ‪ ،‬ﻭﻗﺪ ﻭﺭﺩ ﺃﻳﻀﺎﹰ ﺃﻥ ﺳﻼﻡ ﺍﳌﺴﻠﻢ ﻳﺒﻠﻐﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻦ ﺃﺑﻌﺪ ﺑﻠﺪ ﻭﺃﻗﺼﺎﻩ ‪.‬‬
‫ﻓﻼ ﺗﻜﻦ ﻏﺎﻓﻼﹰ ﻳﺎ ﺃﺧﺎﻧﺎ ﰱ ﺍﷲ ﺗﻌﺎﱃ ﻋﻤﺎ ﺃﺷﺮﺕ ﺑﻪ ﺇﻟﻴﻚ ﻣﻦ ﺍﻹﺷﺎﺭﺍﺕ‬
‫ﺍﻟﺬﻭﻗﻴﺔ ‪ .‬ﳑﺎ ﺃﺷﺮﺕ ﺑﻪ ﺇﻟﻴﻚ ﻣﻦ ﺩﺭﺭ ﺍﻟﻘﻮﻝ ﺍﳌﺪﻟﻞ ﺑﺼﺤﻴﺢ ﺍﻟﺴﻨﺪ‬
‫ﻭﺃﻗﻮﺍﻩ ‪ .‬ﻓﻠﻌﻠﻚ ﺃﻥ ﲢﻈﻰ ﺑﺸﻬﻮﺩ ﺭﻭﺣﻚ ﻋﻨﺪ ﺫﻛﺮ ﻣﻮﻟﺪﻩ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﺎﳌﺸﺎﻫﺪﺓ ﺍﻟﻘﻠﺒﻴﺔ ﺍﻟﱴ ﻫﻰ ﻏﺎﻳﺔ ﺍﳌﺘﺸﻮﻗﲔ ﺇﱃ ﶈﺎﺕ‬
‫ﳌﻌﺎﻥ ﲨﺎﻝ ﻧﻮﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺳﻨﺎﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
 ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱏ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﰱ ﺑﻌﺾ ﻣﻌﺠﺰﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﻣﺎ ﻣﻌﺠﺰﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻜﺜﲑﺓ ﻣﺸﻬﻮﺭﺓ ﻧﻘﻠﻬﺎ‬
‫ﺃﺻﺤﺎﺑﻪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ﻭﺭﺃﻭﻫﺎ ﺑﺎﻷﻋﲔ ﺍﻟﺒﺼﺮﻳﺔ ‪ .‬ﻣﻨﻬﺎ‪ :‬ﺃﻥ ﺣﺠﺮﺍﹰ ﲟﻜﺔ‬
‫ﻛﺎﻥ ﻳﺴﻠﻢ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﻗﺪ ﻃﻠﺐ ﺍﳌﺸﺮﻛﻮﻥ ﻣﻨﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻧﺸﻘﺎﻕ ﺍﻟﻘﻤﺮ‬
‫ﻓﺎﻧﺸﻖ ﺇﱃ ﻓﺮﻗﺘﲔ ‪ ،‬ﻭﻗﺪ ﺷﺎﻫﺪﺕ ﺍﻟﻔﺌﺔ ﺍﻟﻜﻔﺮﻳﺔ ‪ .‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﺷﻬﺪﻭﺍ ‪ .‬ﺍﺷﻬﺪﻭﺍ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻜﻔﺎﺭ‪ :‬ﺳﺤﺮ ﳏﻤﺪ‪ ‬ﺍﻟﻘﻤﺮ! ﻧﻘﻞ‬
‫ﺫﻟﻚ ﺍﻟﺒﺨﺎﺭﻯ ﻭﺭﻭﺍﻩ ‪ .‬ﻭﻛﻼﻡ ﺍﻟﻀﺐ ﻣﻌﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪ .‬ﻭﺷﻜﻮﻯ ﺍﻟﺒﻌﲑ ﻭﺳﺠﻮﺩﻩ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫‪ ،‬ﻭﻗﺪ ﲰﻊ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺗﻈﻠﻤﻪ ﻭﺷﻜﻮﺍﻩ ‪ .‬ﻭﻗﺪ ﻧﺒﻊ ﺍﳌﺎﺀ‬
‫ﻣﻦ ﺑﲔ ﺃﺻﺎﺑﻌﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺄﺭﻭﻯ ﺟﻴﺶ ﺍﳌﻬﺎﺟﺮﻳﻦ‬
‫ﻭﺍﻟﻔﺌﺔ ﺍﻷﻧﺼﺎﺭﻳﺔ ‪ .‬ﻭﳌﺎ ﺑﺼﻖ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﻃﻌﺎﻡ ﺟﺎﺑﺮ‬
‫ﻭﻫﻮ ﺻﺎﻉ ﻣﻦ ﺷﻌﲑ ﻭﻋﻨﺎﻕ ﺻﻐﲑﺓ ﺑﺎﺭﻙ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ﻓﺸﺒﻊ ﺍﳉﻴﺶ‪،‬‬
‫ﻭﺑﻘﻰ ﺍﻟﻄﻌﺎﻡ ﻛﻤﺎ ﻫﻮ ‪ ،‬ﺣﻜﻰ ﺫﻟﻚ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ .‬ﻭﺩﻋﺎ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻷﺷﺠﺎﺭ ﻓﺠﺎﺀﺕ ﺇﻟﻴﻪ ﻭﺳﺘﺮﺗﻪ ﻛﺄ‪‬ﺎ ﺣﺠﺮﺓ ﻣﺒﻨﻴﺔ ‪.‬‬
‫ﻭﻇﻠﻠﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻐﻤﺎﻣﺔ ﰱ ﺍﳊﺮ ﻭﻫﻰ ﺗﺘﺒﻌﻪ ﰱ ﺳﲑﻩ‬
‫ﻭﳑﺸﺎﻩ ‪ .‬ﻭﺭﺍﻭﺩﺗﻪ ﺍﳉﺒﺎﻝ ﺍﻟﺸﻢ ﺃﻥ ﺗﻜﻮﻥ ﻟﻪ ﺫﻫﺒﺎﹰ ﻭﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻜﻨﻮﺯ ﺍﻷﺭﺿﻴﺔ ‪ .‬ﻓﺰﻫﺪ ﻓﻴﻬﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻭﺃﻋﺮﺽ ﻋﻨﻬﺎ ﻓﺸﺮﺡ ﺍﷲ ﺻﺪﺭﻩ ﻭﺃﻏﻨﺎﻩ ‪ .‬ﻭﺍﳉﺬﻉ ﺣﻦ ﻟﻪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺷﻮﻗﺎﹰ ﺇﱃ ﺧﻄﺒﻪ ﺍﳉﻤﻌﻴﺔ ‪ .‬ﻭﺭﺩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻋﲔ ﻗﺘﺎﺩﺓ ﻓﻌﺎﺩﺕ ﺃﺣﺴﻦ ﳑﺎ ﻛﺎﻧﺖ ‪ ،‬ﻭﺇﺫﺍ ﺭﻣﺪﺕ ﺍﻟﻌﲔ ﺍﻷﺧﺮﻯ‬
‫ﺻﺮﻑ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ ﺍﻟﺮﻣﺪ ﻭﺃﺫﺍﻩ ‪.‬ﻭﺭﺩ ﺫﺭﺍﻉ ﺑﻦ ﻋﻔﺮﺍﺀ ﻓﻌﺎﺩ ﺳﻠﻴﻤﺎﹰ‬
‫ﺑﱪﻛﺔ ﺭﻳﻘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﺬﻯ ﻫﻮ ﺩﻭﺍﺀ ﻣﻦ ﺍﻟﻌﻠﻞ ﺍﳊﺴﻴﺔ‬
‫ﻭﺍﳌﻌﻨﻮﻳﺔ ‪ .‬ﻭﺃﻋﻄﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻟﻌﻜﺎﺷﺔ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻋﻨﻪ ﻋﺮﺟﻮﻧﺎﹰ ﻓﻌﺎﺩ ﺳﻴﻔﺎﹰ ﺻﻠﺘﺎﹰ ﻳﻬﺘﺰ ﰱ ﳝﻨﺎﻩ ‪ .‬ﻭﺗﻔﻞ ﰱ ﻋﻴﲎ ﺳﻴﺪﻧﺎ ﻋﻠﻰ‬
‫ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻭﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ‪ ،‬ﻓﺬﻫﺐ ﺍﻟﺮﻣﺪ ﻭﺷﻔﺎﻩ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﺎﻟﱪﻛﺔ ﺍﶈﻤﺪﻳﺔ ‪ .‬ﻭﺣﻜﻰ ﺍﻟﺪﻣﲑﻯ ﰱ ﺣﺮﻑ ﺍﻟﻈﺎﺀ ﺃﻥ ﺍﻟﻐﺰﺍﻟﺔ ﺧﺎﻃﺒﺘﻪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺫﻛﺮ ﺍﳊﺪﻳﺚ ﺑﻄﺮﻕ ﻣﺮﻭﻳﺔ ‪ .‬ﻭﺑﺎﺭﻙ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻷﰉ ﻫﺮﻳﺮﺓ ﺟﺮﺍﺏ ﲤﺮ ‪ ،‬ﻓﻤﻜﺚ ﺳﻨﲔ ﻳﺄﻛﻞ ﻣﻨﻪ‬
‫ﻭﻣﺎ ﺃﻓﻨﺎﻩ ‪ .‬ﻭﺗﻔﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﺍﳌﺎﺀ ﺍﳌﺎﱀ ﻓﺼﺎﺭ ﻋﺬﺑﺎﹰ‬
‫ﻛﺎﳌﻴﺎﻩ ﺍﻟﻨﻴﻠﻴﺔ ‪ .‬ﻭﺃﺷﺒﻊ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻫﻞ ﺍﻟﺼﻔﺔ ﻭﻫﻢ‬
‫ﻳﺰﻳﺪﻭﻥ ﻋﻦ ﺍﻟﺴﺒﻌﲔ ﻣﻦ ﻗﺪﺡ ﻟﱭ ﻭﺷﺒﻊ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺣﱴ‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﷲ ﻻ ﺃﺟﺪ ﻓﻴﻬﺎ ﻣﻮﺿﻊ ﻣﺬﻗﺔ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻭﻻﻥ ﺍﳊﺠﺮ ﲢﺖ‬
‫ﻗﺪﻣﻴﻪ ﺍﻟﺸﺮﻳﻔﺘﲔ ﻛﺄﻧﻪ ﻃﻴﻨﺔ ﻻﺯﺑﺔ ﻃﺮﻳﺔ ‪ .‬ﻭﺇﺫﺍ ﻣﺸﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﻟﺮﻣﻞ ﻻ ﺗﻐﻮﺹ ﻓﻴﻪ ﻗﺪﻣﺎﻩ ‪ .‬ﻭﻛﻢ ﺃﺑﺮﺃﺕ ﻭﺻﺒﺎﹰ ﺑﺎﻟﻠﻤﺲ‬
‫ﺭﺍﺣﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺭﻳﻘﻪ ‪ ،‬ﻭﺩﻋﻮﺍﺗﻪ ﺍﻟﺘﻌﻮﺫﻳﺔ ‪ .‬ﻓﻜﻢ‬
‫ﻣﻦ ﻣﺮﻳﺾ ﺑﱪﻛﺔ ﳌﺴﻪ ﻭﺭﻳﻘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﺎﻓﺎﻩ ﺍﷲ‬
‫ﻭﺷﻔﺎﻩ ‪.‬‬
‫ﻭﻣﻦ ﻣﻌﺠﺰﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻥ ﺻﻮﺗﻪ ﻳﺴﻤﻊ ﻣﻦ ﺑﻌﺪ‬
‫ﻭﻳﺴﻤﻌﻪ ﻛﻞ ﻣﻦ ﻗﺼﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻜﻠﻤﺎﺗﻪ ﺍﳊﻜﻤﻴﺔ ‪.‬‬
‫ﺫﻛﺮ ﺫﻟﻚ ﺍﻟﺒﻴﻬﻘﻰ ﺭﲪﻪ ﺍﷲ ﰱ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻭﺣﻜﺎﻩ ‪.‬‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻔﻮﺡ ﻣﻨﻪ ﻃﻴﺐ ﺃﻃﻴﺐ ﻣﻦ ﺍﻟﻄﻴﺐ‬
‫ﻭﻳﻌﻠﻮﻩ ﻧﻮﺭ ﺃﺿﻮﺃ ﻣﻦ ﺍﻟﺸﻤﺲ ﻭﺍﻷﻧﻮﺍﺭ ﺍﻟﻘﻤﺮﻳﺔ ‪ .‬ﻭﻻ ﻳﺰﺍﻝ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺬﻟﻚ ﺣﱴ ﺍﻵﻥ ‪،‬ﻭﻳﺎ ﺳﻌﺪ ﻣﻦ ﺷﻢ ﻃﻴﺒﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺃﺑﺼﺮﻩ ﺑﻌﻴﲎ ﻗﻠﺒﻪ ﻭﺭﺁﻩ ‪ .‬ﻻ ﺳﻴﻤﺎ ﻋﻨﺪ ﻭﻗﻮﻓﻪ ﲡﺎﻩ‬
‫ﺍﻟﺮﻭﺿﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺍﻟﻨﺠﺪﻳﺔ ﺍﻟﺰﻛﻴﺔ ‪ .‬ﻭﺯﺍﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺑﺮﻭﺣﻪ ﻭﻗﻠﺒﻪ ‪ .‬ﻭﻫﺬﻩ ﻳﺎ ﺃﺧﺎﻧﺎ ﺇﺷﺎﺭﺓ ﳌﻦ ﻋﺮﻑ ﻛﻼﻣﻰ ﻫﺬﺍ ﻭﻭﻋﺎﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﰱ ﳏﺒﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺍﻋﻠﻢ ﺃﻧﻪ ﻻ ﻳﺆﻣﻦ ﺃﺣﺪ ﺣﱴ ﻳﻜﻮﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﻧﻔﺴﻪ ﻭﻭﻟﺪﻩ ﻭﻭﺍﻟﺪﻩ ﻭﺳﺎﺋﺮ ﺍﳋﻠﻴﻘﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﺇﺫ‬
‫ﳏﺒﺘﻪ ﻫﻰ ﳏﺒﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻃﺎﻋﺘﻪ ﻫﻰ ﻃﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻻ ﺗﻐﻔﻞ ﻋﻦ‬
‫ﺻﻔﻰ ﺍﷲ ﺗﻌﺎﱃ ﻭﳎﺘﺒﺎﻩ‪.‬‬
‫ﻭﻣﻦ ﺃﺩﻟﺔ ﳏﺒﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ‬
‫ﰱ ﺍﻟﺒﻜﺮﺓ ﻭﺍﻟﻌﺸﻴﺔ ‪ .‬ﻭﺯﻳﺎﺭﺓ ﺭﻭﺿﺘﻪ ﺍﻟﺸﺮﻳﻔﺔ ﺍﻟﱴ ﻣﺎ ﺯﺍﺭﻫﺎ ﻣﺆﻣﻦ ﺇﻻ‬
‫ﺍﻧﺸﺮﺡ ﺻﺪﺭﻩ ‪ ،‬ﻭﻓﺮﺡ ﻗﻠﺒﻪ ﻋﻨﺪﻣﺎ ﻳﻘﻮﻝ‪" :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺳﻴﺪﻯ ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ"‪.‬‬
‫ﻭﻣﻦ ﳏﺒﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﳏﺒﺔ ﺃﻫﻞ ﺑﻴﺘﻪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ‪،‬‬
‫ﻭﻫﻢ ﺍﻟﻌﺘﺮﺓ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ ‪ .‬ﻭﳏﺒﺔ ﺃﺻﺤﺎﺑﻪ ﺍﻷﺋﻤﺔ ﺍﳍﺪﺍﺓ ‪ .‬ﻭﻇﻴﺎﺭﺓ‬
‫ﻣﻘﺎﺑﺮﻫﻢ ﻷﻥ ﺯﻳﺎﺭﺓ ﺍﳌﻘﺎﺑﺮ ﺳﻨﺔ ﻗﻮﻟﻴﺔ ﻭﻓﻌﻠﻴﺔ ‪ .‬ﻭﻗﺪ ﺯﺍﺭ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻫﻞ ﺍﻟﺒﻘﻴﻊ ﻭﺷﻬﺪﺍﺀ ﺑﺪﺭ ﻭﻋﻤﻪ ﲪﺰﺓ ﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ‬
‫ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻛﻤﺎ ﺭﻭﻳﻨﺎﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺰﻭﺭ ﺷﻬﺪﺍﺀ ﺑﺪﺭ ﰱ ﻛﻞ ﻋﺎﻡ ﻣﺮﺓ‬
‫ﻣﺴﺎﻓﺮﺍﹰ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺇﱃ ﺑﺪﺭ ‪ ،‬ﺫﻛﺮ ﺫﻟﻚ ﺍﺑﻦ ﺳﻴﺪ ﺍﻟﻨﺎﺱ ﰱ ﺳﲑﺗﻪ ﺍﻟﻨﺒﻮﻳﺔ‬
‫‪ .‬ﻭﺷﺪ ﺍﻟﺮﺣﺎﻝ ﺇﱃ ﺯﻳﺎﺭﺓ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺯﻳﺎﺭﺓ‬
‫ﺍﻟﺼﺎﳊﲔ ﺃﺣﻴﺎﺀً ﻭﺃﻣﻮﺍﺗﺎﹰ ﺳﻨﺔ‪ ،‬ﻷﻥ ﻣﺎ ﻭﺻﻞ ﺇﱃ ﺍﻟﺴﻨﺔ ﻓﻬﻮ ﺳﻨﺔ ﻛﻤﺎ ﺑﻴﻨﻪ‬
‫ﺍﻟﻨﻮﻭﻯ ﻭﺣﻜﺎﻩ‪.‬‬
‫ﻭﺃﻣﺎ ﺣﺪﻳﺚ " ﻻ ﺗﺸﺪ ﺍﻟﺮﺣﺎﻝ " ﻓﻮﺍﺭﺩ ﰱ ﺑﻴﺎﻥ ﻓﻀﻞ ﺍﳌﺴﺎﺟﺪ ﻭﻟﻴﺲ‬
‫ﻟﻠﻨﻬﻰ ﻋﻦ ﺍﻟﺰﻳﺎﺭﺓ ‪ ،‬ﻛﻤﺎ ﻗﺮﺭﻩ ﺃﻫﻞ ﺍﻟﻌﻠﻮﻡ ﺍﻷﺯﻫﺮﻳﺔ ‪ .‬ﻭﻟﻔﻆ " ﻻ ﺗﺸﺪ‬
‫ﺍﻟﺮﺣﺎﻝ " ﺧﺮﺝ ﳐﺮﺝ ﺍﻟﻐﺎﻟﺐ؛ ﺇﺫ ﺍﳌﻨﻬﻰ ﻋﻨﻪ ﻣﻄﻠﻖ ﺍﻻﻧﺘﻘﺎﻝ ﻣﻦ ﻣﺴﺠﺪ‬
‫ﺇﱃ ﻣﺴﺠﺪ ﻛﻤﺎ ﻓﻬﻤﻨﺎﻩ ‪ .‬ﻭﻋﻠﻴﻚ ﻳﺎ ﺃﺧﺎﻧﺎ ﰱ ﺍﷲ ﺗﻌﺎﱃ ﺑﺰﻳﺎﺭﺓ ﺍﻟﻨﱮ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺯﻳﺎﺭﺓ ﺃﻫﻞ ﺑﻴﺘﻪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ‪ ،‬ﻭﺍﻟﺼﺤﺎﺑﺔ ‪،‬‬
‫ﻭﺍﻟﺼﺎﳊﲔ ‪ ،‬ﺃﻭﱃ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻴﺔ ‪ .‬ﻓﺈﻥ ﻛﻞ ﻣﻦ ﺯﺍﺭﻫﻢ ﻭﺳﻠﻢ ﻋﻠﻴﻬﻢ‬
‫ﺭﺃﻭﻩ ﻭﺭﺩﻭﺍ ﺳﻼﻣﻪ ‪ ،‬ﻓﻴﺎ ﺳﻌﺪ ﻣﻦ ﺳﻠﻢ ﻋﻠﻴﻬﻢ ﺑﻘﻠﺐ ﺳﻠﻴﻢ ‪ ،‬ﻭﻳﺎ ﺑﺸﺮﺍﻩ‬
‫‪ .‬ﻻ ﺳﻴﻤﺎ ﺍﻹﻣﺎﻡ ﺃﰉ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﻭﻣﻦ ﻣﻌﻪ ﺑﺎﻟﺪﻳﺎﺭ ﺍﳌﺼﺮﻳﺔ ‪ .‬ﻓﺰﺭﻫﻢ‬
‫ﺑﺮﻭﺣﻚ ﻭﻗﻠﺒﻚ‪ ،‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺎﻷﺭﻭﺍﺡ ﻻ ﺑﺎﻷﺷﺒﺎﺡ ﻳﺎ ﻋﺒﺪ ﺍﷲ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﰱ ﺯﻳﺎﺭﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﺭﻭﺿﺘﻪ ﺍﻟﺸﺮﻳﻔﺔ‬
‫ﻭﺃﻣﺎ ﺯﻳﺎﺭﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﺭﻭﺿﺘﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻘﺪ ﺃﻭﺟﺐ‬
‫ﺫﻟﻚ ﺑﻌﺾ ﻋﻠﻤﺎﺀ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﻗﻴﻞ‪ :‬ﺳﻨﺔ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻛﻞ ﻣﻦ‬
‫ﺍﻷﺋﻤﺔ ﺍﻷﺭﺑﻌﺔ ﻗﺎﻟﻪ ﻭﺍﺭﺗﻀﺎﻩ‪.‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺮﺩ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﺳﻠﻢ ﻋﻠﻴﻪ‬
‫ﻋﻨﺪ ﺍﻟﺮﻭﺿﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻴﺎﳍﺎ ﻣﻦ ﻣﺰﻳﺔ ‪ .‬ﻭﻳﺸﻔﻊ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻟﻜﻞ ﻣﻦ ﺯﺍﺭﻩ ﺷﻔﺎﻋﺔ ﺗﺪﺧﻞ ﺻﺎﺣﺒﻬﺎ ﺍﳉﻨﺔ ‪ ،‬ﻭﻳﻨﺎﻝ ﻣﻦ ﺍﳋﻠﺪ‬
‫ﺃﻋﻼﻩ ‪ .‬ﻭﻳﻜﻮﻥ ﻋﻨﺪ ﺫﻟﻚ ﻓﺮﺣﺎﹰ ﻣﺴﺮﻭﺭﺍﹰ‬
‫ﻫﺬﻩ ﺃﻧﻮﺍﺭ ﻃﻪ ﺍﻟﻌﺮﰉ‬ ‫ﻣﻬﺠﱴ ﻗﺪ ﻧﻠﺖ ﻛﻞ ﺍﻷﺭﺏ‬
‫ﻭﺑﺪﺕ ﻣﻦ ﺧﻠﻒ ﺗﻠﻚ ﺍﳊﺠﺐ‬ ‫ﻫﺬﻩ ﺃﻧﻮﺍﺭﻩ ﻗﺪ ﻇﻬﺮﺕ‬
‫ﺧﺎﰎ ﺍﻟﺮﺳﻞ ﺧﻴﺎﺭ ﺍﻟﻌﺮﺏ‬ ‫ﺃﺑﺸﺮﻯ ﻳﺎ ﻧﻔﺲ ﻫﺬﺍ ﺍﳌﺼﻄﻔﻰ‬
‫ﻭﻣﻦ ﺍﳉﻮﺩ ﻗﺒﻮﻝ ﺍﳌﺬﻧﺐ‬ ‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﱏ ﻣﺬﻧﺐ‬
‫ﻭﺃﻥ ﻣﻦ ﺯﺍﺭﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻜﺴﻰ ﺣﻠﻼﹰ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﻄﺮﺯﺓ‬
‫ﺑﺎﻷﻧﻮﺍﺭ ﺍﳉﻼﻟﻴﺔ ‪ .‬ﻭﻳﺸﺮﺏ ﺷﺮﺍﺏ ﺍﻟﻌﺎﺭﻓﲔ ﻓﺘﺴﺘﻨﲑ ﺭﻭﺣﻪ ﺣﱴ ﻳﻌﺮﻑ‬
‫ﻣﻦ ﻭﻗﻒ ﺑﲔ ﻳﺪﻳﻪ ﻭﻣﻦ ﺃﻛﺮﻣﻪ ﻭﺳﻘﺎﻩ ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ‪ :‬ﻣﺎ ﻭﺻﻞ ﺇﱃ‬
‫ﺍﻟﺴﻨﺔ ﻓﻬﻮ ﺳﻨﺔ ‪ ،‬ﻓﺎﳌﺸﻰ ﺃﻭ ﺷﺪ ﺍﻟﺮﺣﻞ ﺇﱃ ﺯﻳﺎﺭﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺳﻨﺔ ﻓﻌﻠﻴﺔ ‪ .‬ﺃﻯ ﻳﺜﺎﺏ ﻓﺎﻋﻠﻬﺎ ﺛﻮﺍﺏ ﺍﻟﺴﻨﺔ ﻷﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺯﺍﺭ ﺍﳌﻘﺎﺑﺮ ‪ ،‬ﻭﺃﻣﺮ ﺑﺰﻳﺎﺭ‪‬ﺎ ‪ ،‬ﻓﻬﻰ ﺳﻨﺔ ﻗﻮﻟﻴﺔ ﻓﻌﻠﻴﺔ ‪ .‬ﻓﻴﺎ ﺳﻌﺪ‬
‫ﻣﻦ ﺃﺣﻴﺎ ﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪":‬ﻣﺎ ﺑﲔ ﻣﻨﱪﻯ ﻭﺑﻴﺖ ﻋﺎﺋﺸﺔ ﺭﻭﺿﺔ‬
‫ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ" ﻭﻗﺪ ﻗﺎﻝ ﺷﺮﺍﺡ ﺍﻟﺒﺨﺎﺭﻯ ‪":‬ﻫﻰ ﺭﻭﺿﺔ ﺣﻘﻴﻘﺔ " ‪ .‬ﻓﻬﻞ‬
‫ﻟﻚ ﻳﺎ ﺃﺧﺎﻧﺎ ﰱ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﺗﺼﻠﻰ ﰱ ﺍﳉﻨﺔ ﻓﺘﻜﻮﻥ ﳑﻦ ﺃﺣﺒﻪ ﺭﺑﻪ ﻭﺣﺒﺎﻩ‬
‫‪.‬‬
‫ﻭﻗﺪ ﺗﺸﺮﻑ ﻣﺴﺠﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺑﻨﺴﺒﺘﻪ ﺇﻟﻴﻪ ﻓﺼﺎﺭﺕ‬
‫ﺍﻟﺼﻼﺓ ﻓﻴﻪ ﺑﺄﻟﻒ ﺻﻼﺓ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻓﺮﺿﻴﺔ ﺃﻭ ﻧﻔﻠﻴﺔ ‪" .‬ﻭﻣﻦ ﺻﻠﻰ ﰱ‬
‫ﻣﺴﺠﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﺭﺑﻌﲔ ﺻﻼﺓ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﺮﺍﺀﺓ ﻣﻦ‬
‫ﺍﻟﻌﺬﺍﺏ ﻭﻣﻦ ﺍﻟﻨﻔﺎﻕ ﻭﻣﻦ ﺍﻟﻨﺎﺭ" ﺃﺧﺮﺟﻪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﻭﺭﻭﺍﻩ‪.‬‬
‫ﻭﻟﻮﻻﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻟﻜﺎﻥ ﻣﺴﺠﺪﻩ ﻛﺒﻘﻴﺔ ﺍﳌﺴﺎﺟﺪ ﺑﻼ‬
‫ﻓﻀﻞ ﻭﻻ ﻣﺰﻳﺔ ‪ .‬ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻓﻀﻞ ﻣﻦ‬
‫ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﺮﺳﻰ ﻭﺍﻟﻜﻌﺒﺔ ﻭﲨﻴﻊ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻦ ﻧﻌﻴﻢ ﺍﳉﻨﺔ ﻭﻣﺎ ﺣﻮﺍﻩ‪.‬‬
‫ﻭﻳﺴﻤﻊ ﺍﻟﺴﻼﻡ ﻭﻳﺮﺩﻩ ﻓﻼ ﺗﻜﻦ ﺷﺎﻛﱠﺎﹰ ﰱ ﺫﻟﻚ ﻓﺘﻘﻊ ﰱ ﻋﻘﻴﺪﺓ ﺍﳉﺎﻫﻠﻴﺔ ‪.‬‬
‫ﻷ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ ﺍﳌﻴﺖ ﺇﺫﺍ ﻣﺎﺕ ﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺒﺼﺮ ‪ ،‬ﻭﻻ ﻳﺼﻞ ﺇﻟﻴﻪ ﺛﻮﺍﺏ‪،‬‬
‫ﻭﻻ ﻳﺒﻌﺚ ﻭﻳﺼﲑ ﺗﺮﺍﺑﺎﹰ ﻭﻫﺬﻩ ‪‬ﺎﻳﺘﻪ ﻭﻣﻨﺘﻬﺎﻩ‪.‬‬
‫ﻭﺇﺫﺍ ﺩﺧﻠﺖ ﻣﺴﺠﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﺣﺲ ﻗﻠﺒﻚ ﺑﺰﻳﺎﺩﺓ‬
‫ﺍﻹﳝﺎﻥ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ‪ ،‬ﻻ ﺳﻴﻤﺎ ﻋﻨﺪ ﻣﻮﺍﺟﻬﺘﻪ ﻭﺇﻟﻘﺎﺀ ﺍﻟﺘﺤﻴﺔ ‪ .‬ﻭﻛﻢ ﻣﻦ‬
‫ﳏﺐ ﻗﺪ ﻋﻼﻩ ﺍﻟﻨﻮﺭ ﻭﻓﺎﺿﺖ ﻣﻦ ﺷﺪ ﺍﻟﻔﺮﺡ ﺑﺎﻟﺪﻣﻮﻉ ﻋﻴﻨﺎﻩ‪.‬‬
‫ﻓﻴﺎﳍﺎ ﻣﻦ ﺳﺎﻋﺔ ﻛﻠﻤﺎ ﺫﻛﺮ‪‬ﺎ ﺍﻟﺮﻭﺡ ﺗﻜﺎﺩ ﺗﻄﲑ ﻣﻦ ﻋﺎﱂ ﺍﳉﺴﻤﺎﻧﻴﺔ ‪.‬‬
‫ﻭﺗﺘﻤﲎ ﺃﻥ ﺗﻜﻮﻥ ﺑﺎﳌﺪﻳﻨﺔ ﲡﺎﻩ ﺍﻟﺮﻭﺿﺔ ﺍﻟﺸﺮﻳﻔﺔ ﰱ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﻗﺪ ﺃﺧﺮﺝ ﺍﳊﺎﻓﻆ ﺍﻟﺴﻴﻮﻃﻰ ﺭﲪﻪ ﺍﷲ ﺑﺴﻨﺪﻩ ﺃﻥ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﻟﺮﻓﺎﻋﻰ‬
‫ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﳌﺎ ﺯﺍﺭ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺃﲰﻌﻪ ﺑﻴﺘﲔ‬
‫ﻣﻦ ﺍﻟﺸﻌﺮ ﻳﺪﻻﻥ ﻋﻠﻰ ﻋﻠﻮ ﺭﻭﺣﻪ ﺍﻟﺘﻘﻴﺔ ‪ .‬ﺃﺧﺮﺝ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻳﺪﻩ ﺍﻟﺸﺮﻳﻔﺔ ‪،‬ﻓﻘﺒﻠﻬﺎ ﻭﺍﻟﻨﺎﺱ ﻳﻨﻈﺮﻭﻥ ﻭﻣﺎ ﻗﺒﻠﻬﺎ ﺃﺣﺪ ﺳﻮﺍﻩ ‪،‬‬
‫ﻭﺍﻟﺒﻴﺘﺎﻥ ﳘﺎ‪:‬‬
‫ﰱ ﺣﺎﻟﺔ ﺍﻟﺒﻌﺪ ﺭﻭﺣﻰ ﻛﻨﺖ ﺃﺭﺳﻠﻬﺎ ﺗﻘﺒﻞ ﺍﻷﺭﺽ ﻋﲎ ﻭﻫﻰ ﻧﺎﺋﺒﱴ‬
‫ﻓﺎﻣﺪﺩ ﳝﻴﻨﻚ ﻗﺪ ﲢﻈﻰ ‪‬ﺎ ﺷﻔﱴ‬ ‫ﻭﻫﺬﻩ ﺩﻭﻟﺔ ﺍﻷﺷﺒﺢ ﻗﺪ ﺣﻀﺮﺕ‬
‫ﻭﻗﺎﻝ ﺳﻴﺪﻯ ﺍﺑﻦ ﺍﻟﺴﻨﻮﺳﻰ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ‪ :‬ﱂ ﻳﻜﻦ ﻟﺸﻴﺨﻰ ﺍﻟﺴﻴﺪ‬
‫ﺃﲪﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻣﻌﻮﻝ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺍﳋﻠﻖ ﰱ ﺃﻭﻝ‬
‫ﺃﻣﺮﻩ ﻭﺃﻭﺳﻄﻪ ﻭﺁﺧﺮﻩ ﺇﻻ ﻋﻠﻰ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻗﺪ ﺃﺧﱪ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺇﺩﺭﻳﺲ‬
‫ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺑﺄﻧﻪ ﺗﻠﻘﻰ ﲨﻴﻊ ﺃﻭﺭﺍﺩﻩ ﻳﻘﻈﺔ ﻋﻦ ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﺳﺄﻝ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺘﻮﱃ ﺗﺮﺑﻴﺔ ﺍﻵﺧﺬﻳﻦ ﻟﻄﺮﻳﻘﺘﻪ‬
‫ﺍﻷﲪﺪﻳﺔ ‪ .‬ﻓﻘﺒﻞ ﻣﻨﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺫﻟﻚ ‪ ،‬ﻭﻛﺎﻥ ﺭﺿﻰ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻋﻨﻪ ﻳﻘﻮﻝ ‪ :‬ﺣﻮﻟﻨﺎﻛﻢ ﺇﱃ ﻣﻦ ﻫﻮ ﺧﲑ ﻣﻨﺎ ‪ ،‬ﻓﻴﺎ ﺳﻌﺪ ﻣﻦ ﺃﺧﺬ‬
‫ﻃﺮﻳﻘﻪ ﻭﺗﻼ ﻭﺭﺩﻩ ﻭﻳﺎ ﺑﺸﺮﺍﻩ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺴﻴﺪ ﳏﻤﺪ ﻋﺜﻤﺎﻥ ﺍﳌﲑﻏﲎ ﻳﺴﻠﻢ ﻋﻠﻰ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﰱ ﺍﻟﺼﻼﺓ ﻭﻫﻮ ﰱ ﺍﻟﺒﻼﺩ ﺍﳊﺒﺸﻴﺔ ‪ .‬ﻓﻴﺴﻤﻊ ﺍﻟﺮﺩ ﻣﻨﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺗﺘﺸﺮﻑ ﺑﻪ ﺃﺫﻧﺎﻩ ‪.‬‬
‫ﻭﻗﺎﻝ ﺳﻴﺪﻯ ﺍﺑﻦ ﺍﻟﺴﻨﻮﺳﻰ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻣﺮﺓ ﻟﻠﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ‪ :‬ﺃﻳﻦ ﺳﻴﺪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱮ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﻫﻮ ﻣﻊ ﺷﻴﺨﻚ ﺍﻟﺸﻔﺎﺀ ‪ .‬ﺃﻯ ﺍﺑﻦ ﺇﺩﺭﻳﺲ‬
‫ﺫﻯ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻠﺪﻧﻴﺔ ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺴﻴﻮﻃﻰ ﺭﲪﻪ ﺍﷲ ﻳﺘﺬﺍﻛﺮ ﻣﻊ ﺍﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺍﳊﺪﻳﺚ ﻳﻘﻈﺔ ﻛﻤﺎ ﺫﻛﺮ ﺫﻟﻚ ﻛﺜﲑ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﺟﻼﺀ ﻭﺣﻜﺎﻩ‪.‬‬
‫ﻭﻗﺪ ﺑﺸﺮ ﺳﻴﺪﻯ ﺃﲪﺪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺍﻵﺧﺬﻳﻦ ﻃﺮﻳﻘﻪ ﺑﺮﺅﻳﺘﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰱ ﺍﻟﻴﻘﻈﺔ ﻭﰱ ﺍﳌﻨﺎﻡ ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ ﺫﻟﻚ ﰱ ﺍﻟﺼﻼﺓ‬
‫ﺍﻟﻌﻈﻴﻤﻴﺔ ‪ .‬ﻭﻗﺪ ﺣﺼﻞ ﺫﻟﻚ ﻟﻜﺜﲑ ﻣﻨﻬﻢ ﻻ ﺳﻴﻤﺎ ﻟﻠﻤﻜﺜﺮﻳﻦ ﻟﻠﺼﻼﺓ‬
‫ﺍﻟﻌﻈﻴﻤﻴﺔ ‪ ،‬ﻭﺍﻟﺼﻠﻮﺍﺕ ﺍﻷﺭﺑﻊ ﻋﺸﺮﺓ ‪ ،‬ﻓﺄﻛﺜﺮ ﻛﻤﺎ ﺃﻛﺜﺮﻭﺍ ﺣﱴ ﺗﺸﺎﻫﺪ‬
‫ﺧﲑ ﺍﻟﱪﻳﺔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺗﻠﻘﺎﻩ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﺍﺗﺒﺎﻉ ﺍﻷﺋﻤﺔ ﺍﻷﺭﺑﻌﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ‬
‫ﻭﻗﺪ ﻧﺺ ﻋﻠﻤﺎﺀ ﺍﻷﺯﻫﺮ ﺍﻟﺸﺮﻳﻒ ﻋﻠﻰ ﻭﺟﻮﺏ ﺍﺗﺒﺎﻉ ﺇﻣﺎﻡ ﻣﻦ ﺍﻷﺋﻤﺔ‬
‫ﺍﻷﺭﺑﻌﺔ ﺃﻫﻞ ﺍﳌﺬﺍﻫﺐ ﺍﻟﻔﻘﻬﻴﺔ ‪ .‬ﻭﻻ ﺳﻴﻤﺎ ﺍﻟﺬﻳﻦ ﱂ ﻳﺪﺭﺳﻮﺍ ﺍﻟﻜﺘﺎﺏ‬
‫ﻭﺍﻟﺴﻨﺔ ‪ ،‬ﻭﱂ ﻳﻌﺮﻓﻮﺍ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻫﺪﻳﻪ ﻭﻫﺪﺍﻩ ‪ .‬ﻭﻛﺬﻟﻚ ﳚﺐ ﻋﻠﻰ ﻛﻞ‬
‫ﻭﺍﺣﺪ ﻣﺘﺎﺑﻌﺔ ﺍﻷﺷﻌﺮﻯ ﰱ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﺘﻮﺣﻴﺪﻳﺔ ‪ .‬ﻭﻣﻦ ﻗﺎﻝ ﺇﱏ ﳎﺘﻬﺪ ﻭﱂ‬
‫ﻳﺒﻠﻎ ﺩﺭﺟﺔ ﺍﻻﺟﺘﻬﺎﺩ ﻓﺈﻧﻪ ﳑﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﺍﷲ ‪ .‬ﻭﺍﻟﻌﻠﻢ ﻳﺆﺧﺬ ﻣﻦ ﺻﺪﻭﺭ‬
‫ﺍﻟﺮﺟﺎﻝ ﻻ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﻄﻮﻳﺔ ‪ .‬ﻓﻠﺬﻟﻚ ﳚﺐ ﻃﻠﺒﻪ ﻭﺍﻟﺼﱪ ﻋﻠﻴﻪ ﻣﻊ‬
‫ﻃﻮﻝ ﺯﻣﺎﻥ ﻟﻴﻌﺮﻑ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ ﻭﻣﺎ ﺣﻮﺍﻩ ‪ .‬ﻭﺇﻳﺎﻙ ﻭﺗﻜﻔﲑ ﺍﳌﺴﻠﻤﲔ‬
‫ﻭﻭﺻﻔﻬﻢ ﺑﺎﻵﻳﺎﺕ ﺍﻟﻮﺍﺭﺩﺓ ﰱ ﺍﳌﺸﺮﻛﲔ ‪ .‬ﻭﺭﻣﻴﻬﻢ ﺑﺎﻟﻜﻔﺮ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪ .‬ﻓﺈﻥ‬
‫ﺫﻟﻚ ﻣﻦ ﺻﻔﺔ ﺍﳋﻮﺍﺭﺝ ﻛﻤﺎ ﺭﻭﻯ ﺫﻟﻚ ﺍﻟﺒﺨﺎﺭﻯ ﰱ ﺑﺎﺏ ﺻﻔﺔ ﺍﳋﻮﺍﺭﺝ‬
‫ﻭﺣﻜﺎﻩ ‪.‬‬
‫ﻭﺇﻳﺎﻙ ﻭﺗﺸﺒﻴﻪ ﺍﷲ ﺗﻌﺎﱃ ﲞﻠﻘﻪ ﻓﺈﻥ ﺫﻟﻚ ﻣﻦ ﺻﻔﺎﺕ ﺍ‪‬ﺴﻤﺔ ﺃﻫﻞ ﺍﻟﻀﻼﻟﺔ‬
‫ﺍﻟﻈﻠﻤﺎﻧﻴﺔ ‪ .‬ﻭﺇﻳﺎﻙ ﻭﺇﻧﻜﺎﺭ ﺟﺎﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺈﻥ‬
‫ﺟﺎﻫﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻧﺎﻓﻊ ﰱ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻮﻡ ﻳﻠﻘﻰ ﺍﻟﻌﺒﺪ ﺧﺎﻟﻘﻪ‬
‫ﻭﻣﻮﻻﻩ ‪ .‬ﻭﺇﻳﺎﻙ ﻭﺍﻹﻧﻜﺎﺭ ﻋﻠﻰ ﺯﻳﺎﺭﺓ ﻗﺒﻮﺭ ﺍﻟﺼﺎﳊﲔ ﻓﺈﻥ ﺍﻹﻧﻜﺎﺭ ﺟﻬﺎﻟﺔ‬
‫ﻭﺑﻠﻴﺔ ‪ .‬ﻭﺃﻣﺎ ﻣﺎ ﳜﺎﻟﻒ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻓﺈﻥ ﺍﻟﺸﺮﻉ ﻳﻜﺮﻫﻪ ﻭﻳﺄﺑﺎﻩ ‪.‬‬
‫ﻭﺃﻣﺎ ﺯﻳﺎﺭﺓ ﺍﻟﻨﺴﺎﺀ ﻟﻠﻤﻘﺎﺑﺮ ﻓﺴﻨﺔ ﻛﻤﺎ ﺗﺮﺟﻢ ﺍﻟﺒﺨﺎﺭﻯ ﻟﺬﻟﻚ ﺗﺮﲨﺔ ﺗﻔﻴﺪ‬
‫ﺣﻜﻢ ﺍﻟﺴﻨﻴﺔ ‪ .‬ﻭﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳌﺮﺃﺓ ﻋﺎﺭﻳﺔ ﻓﻼ ﳚﻮﺯ ﺧﺮﻭﺟﻬﺎ ﻣﻦ ﺑﻴﺘﻬﺎ‬
‫ﻭﻟﻮ ﺇﱃ ﺍﳊﺞ ﻭﺍﻟﻄﻮﺍﻑ ﺑﺒﻴﺖ ﺍﷲ ‪ .‬ﻭﻗﺪ ﻛﺜﺮ ﺍﻟﻌﺮﻯ ﰱ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ‬
‫ﻭﻋﻤﺖ ﺑﻪ ﺍﻟﺒﻠﻴﺔ ‪ .‬ﻭﺍﳊﺮﻣﺔ ﻋﻠﻰ ﻓﺎﻋﻠﺘﻪ ﻭﻋﻠﻰ ﻣﻦ ﺃﻗﺮﻩ ﻭﺍﺭﺗﻀﺎﻩ ‪.‬‬
‫ﻭﺑﺴﺒﺒﻪ ﻳﻐﻀﺐ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﻨﺰﻝ ﺍﻟﺒﻼﻳﺎ ﻭﺗﺬﻫﺐ ﺍﻟﱪﻛﺎﺕ ﺍﻷﺭﺿﻴﺔ ‪.‬‬
‫ﻭﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ﻻ ﺗﺪﺧﻞ ﺑﻴﺘﺎﹰ ﻓﻴﻪ ﺍﻣﺮﺃﺓ ﺣﺎﺳﺮﺓ ﺍﻟﺬﺭﺍﻋﲔ ﺃﻭ ﻋﺎﺭﻳﺔ‬
‫ﺍﻟﺮﺃﺱ ﻛﻤﺎ ﺛﺒﺖ ﰱ ﺍﻟﺴﻨﺔ ﻭﺑﻴﻨﺎﻩ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺗﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳌﺴﻠﻤﺎﺕ ﻭﺍﻫﺪﻫﻢ ﺇﱃ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﺴﺘﻘﻴﻤﺔ‬
‫ﺍﻟﺸﺮﻋﻴﺔ ‪ .‬ﻭﺍﺭﻓﻊ ﻋﻨﻬﻢ ﻛﻞ ﻣﺎ ﺗﻜﺮﻫﻪ ﻭﺗﺄﺑﺎﻩ ‪) .‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ‬
‫ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﰱ ﺩﻋﺎﺀ ﺍﳋﺘﺎﻡ‬
‫ﻭﻗﺎﻝ ﺭﺑﻜﻢ ‪) :‬ﺍﺩ‪‬ﻋ‪‬ﻮﱏ ﺃﺳ‪‬ﺘﺠﹺﺐ ﻟﻜﹸﻢ(‪ ،‬ﻓﺎﺭﻓﻌﻮﺍ ﺃﻛﻒ ﺍﻟﻀﺮﺍﻋﺔ ﻳﺎ ﻣﻌﺸﺮ‬
‫ﺍﳊﺎﺿﺮﻳﻦ ﻭﺍﻟﺴﺎﻣﻌﲔ ﻣﺘﻮﺟﻬﲔ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻘﻠﻮﺏ ﻭﺣﺴﻦ ﺍﻟﻨﻴﺔ ‪.‬‬
‫ﻣﺘﻮﺳﻠﲔ ﺇﻟﻴﻪ ﺗﻌﺎﱃ ﺑﻨﱮ ﺍﻟﺮﲪﺔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺣﺒﻴﺒﻪ‬
‫ﻭﻣﺼﻄﻔﺎﻩ‪.‬‬
‫ﻳﺎ ﺳﻴﺪﻧﺎ ﻳﺎ ﳏﻤﺪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻧﺎ ﺗﻮﺟﻬﻨﺎ ﺑﻚ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺑﻴﺪﻩ‬
‫ﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﺍﻟﻜﻠﻴﺔ ﻭﺍﳉﺰﺋﻴﺔ ‪ .‬ﰱ ﺃﻥ ﳚﻴﺐ ﺩﻋﺎﺀﻧﺎ ﻭﳛﻘﻖ ﺭﺟﺎﺀﻧﺎ‬
‫ﻭﻳﻌﻄﻴﻨﺎ ﻣﺎ ﺳﺄﻟﻨﺎﻩ ‪ .‬ﺍﻟﻠﻬﻢ ﺷﻔﻌﻪ ﻓﻴﻨﺎ ﺷﻔﺎﻋﺔ ﻣﻘﺒﻮﻟﺔ ﻣﺮﺿﻴﺔ ‪ .‬ﻓﺈﻧﻪ ﻻ‬
‫ﺷﻔﺎﻋﺔ ﻷﺣﺪ ﺇﻻ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺿﺎﻩ ‪.‬‬
‫ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ ﰱ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﺍﻷﺭﻭﺍﺡ‬
‫ﻭﺍﻟﻌﻘﻮﻝ ﻭﺍﳉﻮﺍﺭﺡ ﺍﻟﺒﺪﻧﻴﺔ ‪ .‬ﻭﺍﻟﺘﻮﻓﻴﻖ ﺇﱃ ﻛﻞ ﺧﲑ ﻣﻦ ﻓﻌﻠﻪ ﻛﺎﻧﺖ ﺍﳉﻨﺔ‬
‫ﻣﺘﻘﻠﺒﻪ ﻭﻣﺜﻮﺍﻩ ‪ .‬ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﻋﻠﻤﺎ ﻧﺎﻓﻌﺎﹰ ﻭﻗﻠﺒﺎﹰ ﺧﺎﺷﻌﺎﹰ ﻭﻧﻮﺭﺍﹰ ﺳﺎﻃﻌﺎﹰ‬
‫ﻭﻋﻴﺸﺔ ﻫﻨﻴﺔ ‪ .‬ﻭﺗﻮﺑﺔ ﻧﺼﻮﺣﺎﹰ ﲤﺤﻮ ﲨﻴﻊ ﺍﳋﻄﺎﻳﺎ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﳋﻔﻴﺔ ﻭﻛﻞ‬
‫ﻣﺎ ﺍﺭﺗﻜﺒﻨﺎﻩ ‪ .‬ﻭﻋﻔﺔ ﻭﺃﻣﺎﻧﺔ ﻭﺣﺴﻦ ﺧﻠﻖ ﻭﺭﻏﺒﺔ ﺧﲑﻳﺔ ‪ .‬ﻭﺍﳊﻔﻆ ﻭﺍﻟﻨﺼﺮ‬
‫ﻭﺍﻟﺒﺴﻂ ﻭﺍﻟﺴﺨﺎﺀ ﻭﺍﻹﻛﺮﺍﻡ ﻭﺍﻟﻨﺠﺎﺓ ‪ .‬ﻭﺍﳌﻌﺮﻓﺔ ﻭﺍﶈﺒﺔ ﺍﻟﱴ ﺗﻮﺻﻠﻨﺎ ﺇﱃ‬
‫ﺍﳊﻀﺮﺓ ﺍﻟﻘﺪﺳﻴﺔ ‪ .‬ﻛﻰ ﻧﺴﺒﺤﻚ ﻛﺜﲑﺍﹰ ﻭﻧﺬﻛﺮﻙ ﻛﺜﲑﺍﹰ ﻣﻊ ﻛﻞ ﺫﺍﻛﺮﹴ‬
‫ﺃﻭﺍﻩ ‪ .‬ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺭﲪﺔ ﻋﺎﻣﺔ ﻭﺇﺻﻼﺣﺎﹰ ﺷﺎﻣﻼﹰ ﻟﺬﺭﻳﺎﺗﻨﺎ ﻭﺃﺯﻭﺍﺟﻨﺎ‬
‫ﻭﺇﺧﻮﺍﻧﻨﺎ ﻭﺳﺎﺋﺮ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﻋﻤﻨﺎ ﺑﻔﻀﻠﻚ ﺍﻟﻌﻈﻴﻢ ﻭﺭﲪﺔ ﺍﻟﻘﺮﺁﻥ‬
‫ﻭﻏﻨﺎﻩ ‪ .‬ﻭﻧﻮﺭ ﻗﻠﻮﺑﻨﺎ ﺑﺎﻧﻮﺍﺭ ﻛﻠﻤﺎﺗﻪ ﻭﺁﻳﺎﺗﻪ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ .‬ﻭﺍﺟﻌﻠﻪ ﺣﺠﺔ ﻟﻨﺎ‬
‫ﻭﻻ ﲡﻌﻠﻪ ﺣﺠﺔ ﻋﻠﻴﻨﺎ ﻭﺍﻫﺪﻧﺎ ‪‬ﺪﻳﻪ ﻭﻫﺪﺍﻩ ‪ .‬ﻭﻻ ﲣﺎﻟﻒ ﺑﻨﺎ ﻋﻦ ﺳﻨﺔ ﻧﺒﻴﻨﺎ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﻘﻮﻟﻴﺔ ﻭﺍﻟﻔﻌﻠﻴﺔ ‪ .‬ﻭﺍﺟﻌﻠﻪ ﺭﺍﺿﻴﺎﹰ ﻋﻨﺎ ﻭﻣﻘﺒﻼﹰ‬
‫ﻋﻠﻴﻨﺎ ﻭﺃﻭﺭﺩﻧﺎ ﺣﻮﺿﻪ ﺍﻟﺬﻯ ﻫﻮ ﻣﻦ ﺃﻓﻀﻞ ﺍﳌﻴﺎﻩ ‪ .‬ﻭﺍﲨﻊ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﻛﻤﺎ‬
‫ﲨﻌﺖ ﺑﲔ ﺍﻟﺮﻭﺡ ﻭﺍﻟﻨﻔﺲ ﰱ ﺍﻟﺼﻮﺭﺓ ﺍﳉﺴﻤﺎﻧﻴﺔ ‪ .‬ﻭﺍﺟﻌﻠﻪ ﺭﻭﺣﺎﹰ ﻟﺬﻭﺍﺗﻨﺎ‬
‫ﻣﻦ ﲨﻴﻊ ﺍﻟﻮﺟﻮﻩ ﻭﻋﺮﻓﻨﺎ ﻗﺪﺭﻩ ﺍﻟﻜﺮﱘ ﻳﻮﻡ ﻧﻠﻘﺎﻩ ‪ .‬ﻭﺃﻏﻨﻨﺎ ﺑﻔﻀﻠﻚ ﻋﻤﻦ‬
‫ﺳﻮﺍﻙ ﻭﺑﺎﺭﻙ ﻟﻨﺎ ﻓﻴﻤﺎ ﺭﺯﻗﺘﻨﺎ ﻣﻦ ﺍﳌﺎﻝ ﻭﺍﻟﺬﺭﻳﺔ ‪ .‬ﻭﻳﺴﺮ ﻋﺴﲑ ﺃﻣﻮﺭﻧﺎ‬
‫ﲝﻮﻟﻚ ﻭﻗﻮﺗﻚ ﻓﺈﻧﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ‪ .‬ﻭﺍﺧﺘﻢ ﻟﻨﺎ ﻋﻨﺪ ﺍﳌﻤﺎﺕ‬
‫ﲞﺎﲤﺔ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﺴﺮﻣﺪﻳﺔ ‪ .‬ﻭﻧﻮﺭ ﻗﺒﻮﺭﻧﺎ ﻭﺍﺟﻌﻠﻬﺎ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ‬
‫ﺟﻨﺘﻚ ﻭﺭﻭﺡ ﺃﺭﻭﺍﺣﻨﺎ ﺑﺮﳛﺎﻥ ﺍﳋﻠﺪ ﻭﺭﺑﺎﻩ ‪ .‬ﻭﺍﺣﺸﺮﻧﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﰱ‬
‫ﺯﻣﺮﺓ ﺍﻟﺼﺎﳊﲔ ﺍﻟﺬﻳﻦ ﻻ ﳛﺰ‪‬ﻢ ﺍﻟﻔﺰﻉ ﺍﻷﻛﱪ ﺃﻫﻞ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻷﺑﺪﻳﺔ ‪.‬‬
‫ﻭﺃﻇﻠﻨﺎ ﲢﺖ ﻇﻞ ﻋﺮﺷﻚ ﺍﻟﺬﻯ ﻻ ﻇﻞ ﻳﻮﻣﺌﺬ‪ ‬ﺳﻮﺍﻩ‪.‬‬
‫ﻭﺷﻔﻊ ﻓﻴﻨﺎ ﻧﺒﻴﻚ ﺳﻴﺪﻧﺎ ﳏﻤﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺻﺎﺣﺐ‬
‫ﺍﻟﺸﻔﺎﻋﺔ ﻭﺍﳌﻘﺎﻣﺎﺕ ﺍﻟﻌﻠﻴﻪ ‪ .‬ﻓﻬﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﺸﻔﻴﻊ‬
‫ﺍﳌﺸﻔﻊ ﻣﺮﻓﻮﻉ ﺍﻟﺬﻛﺮ ﻭﺍﳉﺎﻩ ‪.‬‬
‫ﻭﺍﺳﺘﺮﻧﺎ ﺑﺴﺘﺮﻙ ﺍﳉﻤﻴﻞ ﻳﺎ ﻣﻦ ﺃﻇﻬﺮ ﺍﳉﻤﻴﻞ ﻭﺳﺘﺮ ﺍﻟﻘﺒﻴﺢ ﺑﺮﲪﺘﻪ‬
‫ﺍﻟﺴﺮﻣﺪﻳﺔ ‪ .‬ﻭﻻ ﺗﻔﻀﺤﻨﺎ ﺍﻟﻠﻬﻢ ﰱ ﺃﻧﻔﺴﻨﺎ ﻭﻻ ﰱ ﺃﻫﻠﻴﻨﺎ ﻭﻻ ﰱ ﺃﺻﺤﺎﺑﻨﺎ‬
‫ﻳﺎ ﻣﻦ ﻻ ﺭﺏ ﻏﲑﻩ ﻭﻻ ﻣﻌﺒﻮﺩ ﺳﻮﺍﻩ ‪.‬‬
‫ﻭﻧﻌﻮﺫ ﺑﻚ ﺍﻟﻠﻬﻢ ﻣﻦ ﺍﳍﻢ ﻭﺍﳊﺰﻥ ﻭﺍﻟﻌﺠﺰ ﻭﺍﻟﻜﺴﻞ ﻭﺍﳉﱭ ﻭﺍﻟﺒﺨﻞ‬
‫ﻭﻏﻠﺒﺔ ﺍﻟﺪﻳﻦ ﻭﻗﻬﺮ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻷﻫﻮﺍﺀ ﺍﻟﻨﻔﺴﻴﺔ ‪ .‬ﻭﻧﻌﻮﺫ ﺑﻚ ﺍﻟﻠﻬﻢ ﻣﻦ‬
‫ﺯﻭﺍﻝ ﺍﻟﻨﻌﻤﺔ ﻭﻓﺠﺎﺀﺓ ﺍﻟﻨﻘﻤﺔ ﻭﺿﻴﻖ ﺍﻟﺼﺪﺭ ﻭﺳﻮﺀ ﺍﳌﻨﻘﻠﺐ ﻭﻋﻘﺒﺎﻩ ‪.‬‬
‫ﻭﻧﺴﺄﻟﻚ ﺍﻟﻠﻬﻢ ﻣﻦ ﻛﻞ ﺧﲑ ﺳﺄﻟﻚ ﻣﻨﻪ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻧﻌﻮﺫ ﺑﻚ ﺍﻟﻠﻬﻢ ﻣﻦ ﻛﻞ ﺷﺮ ﺍﺳﺘﻌﺎﺫﻙ ﻣﻨﻪ ﺳﻴﺪﻧﺎ‬
‫ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﺍﻧﺸﺮ ﺍﷲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻷﲪﺪﻳﺔ ﺍﻹﺩﺭﻳﺴﻴﺔ ﰱ ﺳﺎﺋﺮ ﺍﻟﺒﻘﺎﻉ ﺍﻷﺭﺿﻴﺔ ‪ .‬ﻋﻠﻰ‬
‫‪‬ﺞ ﺳﻴﺪﻯ ﺃﲪﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﺍﻟﻨﻬﺞ ﺍﻟﺬﻯ ﲢﺒﻪ ﻭﺗﺮﺿﺎﻩ ‪.‬‬
‫ﻓﻄﺮﻳﻘﻨﺎ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﺍﻟﺪﺭﻭﺱ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻷﻭﺭﺍﺩ‬
‫ﻭﺍﻟﻐﻜﺜﺎﺭ ﻣﻦ ﺫﻛﺮ ﺍﷲ ‪ .‬ﻭﻋﻠﻰ ﻃﺮﻳﻖ ﺳﻴﺪﻯ ﳏﻤﺪ ﺑﻦ ﻋﻠﻰ ﺍﻟﺴﻨﻮﺳﻰ‬
‫ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﺍﻟﺴﺎﺩﺓ ﺍﻟﺴﻨﻮﺳﻴﺔ ‪ .‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ‪‬ﺞ ﺳﻴﺪﻯ ﺍﺑﻦ‬
‫ﺇﺩﺭﻳﺲ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻣﻦ ﻏﲑ ﺗﺒﺪﻳﻞ ﻭﻻ ﺗﻐﻴﲑ ﻛﻤﺎ ﺭﻭﻯ ﻟﻨﺎ ﺫﻟﻚ‬
‫ﻭﺷﺎﻫﺪﻧﺎﻩ‪.‬‬
‫ﻭﻋﻠﻰ ‪‬ﺞ ﺳﻴﺪﻯ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺮﺷﻴﺪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻭﺳﻴﺪﻯ ﺍﳌﲑﻏﲎ‬
‫ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻭﺳﻴﺪﻯ ﺍﻷﻫﺪﱃ ﺫﻯ ﺍﻟﻨﺴﺒﺔ ﺍﻷﻫﺪﻟﻴﺔ ‪ .‬ﻭﻛﻞ ﻣﻦ ﺃﺧﺬ‬
‫ﻋﻦ ﺷﻴﺦ ﺍﻟﺸﻴﻮﺥ ﺳﻴﺪﻯ ﺍﺑﻦ ﺇﺩﺭﻳﺲ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻭﻣﺪ ﻳﺪﻩ ﺇﻟﻴﻪ‬
‫ﻭﺍﲣﺬﻩ ﺷﻴﺨﺎﹰ ﻭﺍﺭﺗﻀﺎﻩ ‪.‬‬
‫ﻭﺍﺭﺽ ﺍﻟﻠﻬﻢ ﻋﻦ ﲨﻴﻊ ﺇﺧﻮﺍﻧﻨﺎ ﺍﻟﺴﺎﻟﻜﲔ ﳍﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﳑﻦ ﺳﺒﻘﻨﺎ ﻭﳑﻦ‬
‫ﺣﻀﺮ ﻣﻌﻨﺎ ﻭﺃﻧﺰﻝ ﻋﻠﻴﻬﻢ ﺍﻷﻧﻮﺍﺭ ﺍﳊﺴﻴﺔ ﻭﺍﳌﻌﻨﻮﻳﺔ ‪ .‬ﻭﺃﻟﻒ ﺑﲔ ﻗﻠﻮ‪‬ﻢ‬
‫ﺑﺎﳌﻮﺩﺓ ﻭﺍﶈﺒﺔ ﻭﺣﺴﻦ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﺘﻌﺎﻭﻥ ﻭﺍﳌﻮﻻﺓ ‪.‬‬
‫ﻭﺍﻏﻔﺮ ﺍﻟﻠﻬﻢ ﳉﺎﻣﻊ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻭﻟﻮﺍﻟﺪﻳﻪ ﻭﳌﺸﺎﳜﻪ ﻭﳌﻦ ﺻﺤﺒﻪ ﲝﺴﻦ‬
‫ﺍﻟﻨﻴﺔ ‪ .‬ﻭﳉﻤﻴﻊ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳌﺴﻠﻤﺎﺕ ﺍﻷﺣﻴﺎﺀ ﻣﻨﻬﻢ ﻭﺍﻷﻣﻮﺍﺕ ‪ ،‬ﺭﺏ‬
‫ﺍﻏﻔﺮ ﻭﺍﺭﺣﻢ ﻭﺍﻧﺖ ﺧﲑ ﺍﻟﺮﺍﲪﲔ ﻳﺎ ﺍﷲ ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺧﲑ ﺍﻟﱪﻳﺔ ‪ .‬ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﰱ ﻛﻞ ﶈﺔ ﻭﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﷲ(‬
‫ــــــــــــــــ‬
‫ﻭﻛﺎﻥ ﺍﳋﺘﺎﻡ ﰱ ﻟﻴﻠﺔ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺭﺟﺐ ﺳﻨﺔ ﺃﻟﻒ ﻭﺛﻼﲦﺎﺋﺔ‬
‫ﻭﲦﺎﻥ ﻭﲦﺎﻧﲔ ﻫﺠﺮﻳﺔ ﺑﺎﳉﺎﻣﻊ ﺍﻷﺯﻫﺮ ﺍﻟﺸﺮﻳﻒ‬