‫ﺍﺳﻢ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺗﻮﺟﻴﻪ ﺍﻟﻨﺒﻴﻪ ﳌﺮﺿﺎﺓ ﺑﺎﺭﻳﻪ‬

‫ﺍﺳﻢ ﺍﳌﺆﻟﻒ‪ :‬ﻓﻬﻤﻲ ﺑﻦ ﻋﲇ ﺑﻦ ﻋﺒﻴﺪﻭﻥ‬

‫ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ ‪ ١٤٢٩‬ﻫـ ‪ ٢٠٠٨ -‬ﻡ‬
‫ﲨﻴﻊ ﺍﳊﻘﻮﻕ ﳏﻔﻮﻇﺔ ﻟﻠﻨﺎﴍ‬
‫ﻋﺪﺩ ﺍﻟﺼﻔﺤﺎﺕ ‪٣٥٢ :‬‬
‫ﻗﻴﺎﺱ ﺍﻟﻘﻄﻊ‪٢٤ × ١٧ :‬‬

‫اﻠﻨﺎﺸﺮ‬
‫‪www.daralnoor.comalnoor_m@hotmail.com‬‬ ‫ﺩﺍﺭ ﺍﻟﻨﻮﺭ‬

‫ﻋﻨﺎﻳﺔ وﺗﺼﺤﻴﺢ‬
‫‪ -‬ﺃﲪﺪ ﺑﻦ ﻋﲇ ﺑﻦ ﻣﻮﺳﻰ ﺍﳊﺒﴚ‬
‫‪ -‬ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﺎﻫﺮ ﺍﻟﻜﺎﻑ ‪a.m.alkaf@hotmail.com‬‬

‫‪ -‬ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﺎﻫﺮ ﺍﻟﻜﺎﻑ ‪omar_alkaf@hotmail.com‬‬

‫ﺗﻨﻔﻴﺬ وإﺧﺮاج‬

‫ﲨﻴﻊ ﺍﳊﻘﻮﻕ ﳏﻔﻮﻇﺔ‪ ،‬ﻻ ﻳﺴﻤﺢ ﺑﺈﻋﺎﺩﺓ ﺇﺻﺪﺍﺭ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﺃﻱ ﺟﺰﺀ ﻣﻨﻪ ﺃﻭ ﲣﺰﻳﻨﻪ ﰲ ﻧﻄﺎﻕ ﺍﺳﺘﻌﺎﺩﺓ ﺍﳌﻌﻠﻮﻣﺎﺕ‬
‫ﺃﻭ ﻧﻘﻠﻪ ﺑﺄﻱ ﺷﻜﻞ ﻣﻦ ﺍﻷﺷﻜﺎﻝ ﺩﻭﻥ ﺇﺫﻥ ﺧﻄﻲ ﻣﺴﺒﻖ‬
‫‪All rights reserved. No part of this book may be reproduced, stored in a retrieval‬‬
‫‪system or transmitted in any form by any means without prior permission in writing‬‬
‫‪the publisher.‬‬
 ‫ﻧﺒﺬة ﻤﺨﺘﺼﺮة ﻋﻦ ﺻﺎﺣﺐ اﻠﺘﻮﺠﻴﻬﺎت‬

‫ﺐ ﺍﻟ ﱠﺘﻮ ﹺﺟ ﹺ‬ ‫ﹺ‬
‫ﻴﻬﺎﺕ‬ ‫ﴫ ﹲﺓ ﹶﻋﻦ ﺻﺎﺣ ﹺ ﹾ‬ ‫ﻧ ﹶ‬
‫ﹸﺒﺬ ﹲﺓ ﹸﳐ ﹶﺘ ﹶ ﹶ‬
‫ﺳﺎﱂ ﺑﻦ ﹶﺣ ﹺﻔﻴﻆ‬
‫ﳏـﻤﺪ ﺑﻦ ﹺ‬ ‫ﺍﳊﺒﹺ ﹸ‬
‫ﻴﺐ ﹸﻋ ﹶﻤﺮ ﺑﻦ ﹸ ﹶ ﱠ‬ ‫ﹶ‬

‫ﳊ ﹶﺴﻴﻨﹺﻲ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻹﺳﻼﻣﻲ ﺍﻟ ﹶﻌ ﹼﻼ ﹶﻣﺔ ﹸﻋ ﹶﻤ ﹸﺮ ﺑﻦ ﹸﳏ ﹶ ﱠﻤﺪ ﺑﻦ ﺳﺎﱂ ﺑﻦ ﹶﺣﻔﻴﻆ ﺍﻟ ﹶﻌ ﹶﻠ ﹺﻮ ﹼﻱ ﺍ ﹸ‬
‫ﺍﻋﻲ ﺍ ﹺ ﹺ‬ ‫ﻫﻮ ﺍﻟﺪﹼ ﹺ‬
‫ﹸ ﹶ‬
‫ﺍﻟﺮﺍﺑﹺﻊ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﻮﺭ ﱠﻳﺔ ﺍﻟ ﹶﻴ ﹶﻤﻨﹺ ﱠﻴﺔ ‪ -‬ﹶﻳﻮﻡ ﺍﻻﺛﻨ ﹺ‬
‫ﻤﻬ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬
‫ﻬﺮ ﹸﳏ ﹶ ﱠﺮﻡ‬ ‫ﹶﲔ ﹼ‬ ‫ﻮﺕ ‪ -‬ﺍﳉﹸ ﹸ‬ ‫ﹸﻭﻟﺪﹶ ﺑﹺ ﹶﻤﺪﻳﻨﹶﺔ ﺗﹶﺮﻳﻢ ﺑﹺ ﹶﺤ ﹶ‬
‫ﴬ ﹶﻣ ﹶ‬
‫ﻬﺮ ﻣﺎﻳﻮ ﻟﻌﺎﻡ ‪١٩٦٣‬ﻡ ‪ -‬ﹶﻭﻧ ﹶﹶﺸ ﹶﺄ ﹺﲠﺎ ‪ ،‬ﹶﻭ ﹶﺣ ﹺﻔ ﹶﻆ ﺍﻟ ﹸﻘ ﹶ‬
‫ﺮﺁﻥ‬ ‫ﻟﹺﻌﺎ ﹺﻡ ‪١٣٨٣‬ﻫـ ‪ -‬ﺍﳌﻮﺍﻓﹺﻖ ‪ ٢٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻳﲈﻥ ﻭﺍﻷﹶ ﹺ‬ ‫ﻭﺍﻹ ﹺ‬ ‫ﺍﻟﻌﻠ ﹺﻢ ﹺ‬ ‫ﺣﻀﺎﻥ ﻭﺍﻟﹺ ﹺﺪ ﹺﻩ ﹺﰲ ﺑﹺﻴ ﹶﺌ ﹺﺔ ﹺ‬
‫ﹺ‬ ‫ﳊ ﹰﺔ ﹺﰲ ﹶﺃ‬ ‫ﹺ‬
‫ﺧﻼﻕ‬ ‫ﻴﻢ ‪ ،‬ﹶﻭﺗ ﹶﹶﺮ ﱠﺑﻰ ﺗﹶﺮﺑﹺ ﹶﻴ ﹰﺔ ﺻﺎ ﹶ‬ ‫ﺍﻟ ﹶﻌﻈ ﹶ‬
‫ﺍﻟﻔﺎﺿ ﹶﻠ ﹺﺔ ‪.‬‬
‫ﹺ‬

‫ﻮﺕ ﹶﻭ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃ ﹶﺧ ﹶﺬ ﻋ ﹸﻠﻮﻡ ﱠ ﹺ ﹺ‬

‫ﴬ ﹶﻣ ﹶ‬ ‫ﺍﻟﴩﻳ ﹶﻌﺔ ﺍﳌ ﹶﻄ ﱠﻬ ﹶﺮﺓ ﹶﻋ ﹶﲆ ﹶﺃﻳﺪﻱ ﹶﻣﻦ ﹶﺃ ﹶ‬
‫ﺩﺭﻛ ﹸﹶﻬﻢ ﻣﻦ ﹸﻋ ﹶﻠﲈﺀ ﹶﺣ ﹶ‬ ‫ﹸ ﹶ‬
‫ﹶﺃ ﹶﺟ ﱢﻠ ﹺﻬﻢ ﻭﺍﻟﹺﺪﹶ ﹸﻩ ﹸﻣﻔﺘﹺﻲ ﺗ ﹺﹶﺮﻳﻢ ‪.‬‬

‫ﻮﺍﺻ ﹶﻠ ﹺﺔ‬ ‫ﺍﳋﺎﻣ ﹶﺴ ﹶﺔ ﹶﻋ ﹶﴩ ﹺﻣﻦ ﺍﻟ ﹸﻌ ﹺ‬

‫ﻤﺮ ﹶﻣ ﹶﻊ ﹸﻣ ﹶ‬
‫ﱠﺪﺭﻳﺲ ﻭ ﹶﻋ ﹺﻤ ﹶﻞ ﹺﰲ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﺇﹺﱃ ﺍﷲ ﻭﻫﻮ ﹺﰲ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺍﺑﺘﹶﺪﹶ ﹶﺃ ﺍﻟﺘ ﹺ ﹶ ﹶ‬
‫ﺍﻟ ﱠﺘﻌ ﱡﻠ ﹺﻢ ﻭﺍﻷﹶ ﹺ‬
‫ﺧﺬ ﻭﺍﻟ ﱠﺘ ﹶﻠ ﱢﻘﻲ ‪.‬‬ ‫ﹶ‬

‫ﻗﺖ ﺍﻧ ﹶﺘ ﹶﻘ ﹶﻞ ﺇﹺﱃ ﹶﻣ ﹺﺪﻳﻨ ﹺﹶﺔ‬‫ﻮﻋﻲ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻮ ﹺ‬

‫ﹶ‬
‫ﺍﻟﺸﻴ ﹺ‬
‫ﺍﻟﺸ ﹸﻤ ﹺ ﹼ‬
‫ﻮﱄ ﱡ ﹸ‬ ‫ﺿﻊ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬
‫ﺐ ﺍﳊﹸﻜ ﹺﻢ ﱡ‬ ‫ﹸﺛ ﱠﻢ ﳌﺎ ﺍﺷﺘﹶﺪﱠ ﹶ‬
‫ﺍﻟﻮ ﹸ‬
‫ﻬﺮ ﺻ ﹶﻔﺮ ﻋﺎﻡ ‪١٤٠٢‬ﻫـ ‪ -‬ﺍﳌﻮﺍﻓﹺﻖ ﹶﺷ ﹺ‬ ‫ﹺ‬
‫ﻳﺴﻤﱪ ‪١٩٨١‬ﻡ ‪.‬‬ ‫ﻬﺮ ﺩ ﹶ‬
‫ﹶ‬ ‫ﺍﻟ ﹶﺒﻴﻀﺎﺀ ﺑﹺﺎﻟ ﹶﻴ ﹶﻤ ﹺﻦ ﹺﰲ ﹶﺃﻭﺍﺋ ﹺﻞ ﹶﺷ ﹺ ﹶ‬

‫)‪(٥‬‬
‫ﻧﺒﺬة ﻤﺨﺘﺼﺮة ﻋﻦ ﺻﺎﺣﺐ اﻠﺘﻮﺠﻴﻬﺎت‬

‫ﻠﻤ ﱠﻴ ﹺﺔ ‪،‬‬
‫ﺍﻟﻌ ﹺ‬
‫ﻭﺍﳌﺠﺎﻣ ﹺﻊ ﹺ‬
‫ﹺ‬ ‫ﻛﺎﻥ ﺣ ﹺﺮﻳﺼ ﹰﺎ ﹶﻋ ﹶﲆ ﹶﻋ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻘﺪ ﺍﻟﺪﱡ ﹸﺭ ﹺ‬
‫ﻭﺱ‬ ‫ﹶﻭ ﹶﺃﻗﺎ ﹶﻡ ﹺﰲ ﹺﺭﺑﺎﻁ ﺍﳍﹶﺪﹼ ﹺﺍﺭ ﺑﹺﺎﻟ ﹶﺒﻴﻀﺎﺀ ‪ .‬ﹶﻭ ﹶ ﹶ‬
‫ﻒ ﻣﻨﺎﻃﹺ ﹺﻖ ﺍﻟﺒ ﹺ‬
‫ﻴﻀﺎﺀ ﻭﺍﳊﹸﺪﹶ ﻳﺪﹶ ﺓ ﹶﻭﺗ ﹺﹶﻌﺰ ‪.‬‬ ‫ﹺ‬ ‫ﻭﺝ ﻟﹺﻠﺪﱠ ﹺ‬ ‫ﻛﹶﺜﹺ ﹸﲑ ﺍﳋﹸ ﹸﺮ ﹺ‬
‫ﹶ‬ ‫ﻋﻮﺓ ﺇﹺﱃ ﺍﷲ ﹺﰲ ﹸﳐ ﹶﺘ ﹶﻠ ﹶ‬ ‫ﹶ‬

‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ﻋﺎﻡ ‪١٤٠٢‬ﻫـ ‪ -‬ﺍﳌﻮﺍﻓﹺﻖ ﹶﺷﻬﺮ‬ ‫ﲔ ﺑﹺﺪﺀﺍ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺍﻟﴩﻳ ﹶﻔ ﹺ‬

‫ﲔ ﱠﹺ‬ ‫ﳊ ﹶﺮ ﹶﻣ ﹺ‬
‫ﺗ ﹶﹶﺮ ﱠﺩ ﹶﺩ ﹶﻋ ﹶﲆ ﺍ ﹶ‬
‫ﺇﹺ ﹺﺑﺮ ﹶﻳﻞ ‪١٩٨٢‬ﻡ ‪ -‬ﻭ ﹶﺃ ﹶﺧ ﹶﺬ ﹶﻋﻦ ﹸﻋ ﹶﻠ ﹺ‬
‫ﲈﺋﻬﺎ ‪.‬‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺﰲ ﻋﺎ ﹺﻡ ‪١٤١٣‬ﻫـ ‪ -‬ﺍﳌﻮﺍﻓﹺﻖ ‪١٩٩٢‬ﻡ ‪ -‬ﺍﻧ ﹶﺘ ﹶﻘ ﹶﻞ ﺇﹺ ﹶﱃ ﹶﻣ ﹺﺪﻳﻨ ﹺﹶﺔ ﱢ ﹺ‬
‫ﻮﺕ‬
‫ﴬ ﹶﻣ ﹶ‬ ‫ﺍﻟﺸﺤﺮ ﺑﹺ ﹸﻤﺤﺎ ﹶﻓ ﹶﻈﺔ ﹶﺣ ﹶ‬
‫ﺳﻼﻣ ﱠﻴ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﺃﻗﺎ ﹶﻡ ﹶﻗﺒ ﹶﻠﻬﺎ ﹸﻣﺪﱠ ﺓ‬
‫ﺍﻹ ﹺ‬ ‫ﹺ‬
‫ﺭﺍﺳﺎﺕ ﹺ‬ ‫ﺤﺮ ﻟﹺﻠﺪﱢ‬‫ﺍﻟﺸ ﹺ‬ ‫ﻭﺱ ﹺﰲ ﹺﺭ ﹺ‬
‫ﺑﺎﻁ ﱢ‬ ‫ﻭﺍﺻ ﹶﻞ ﺇﹺﻗﺎ ﹶﻣ ﹺﺔ ﺍﻟﺪﱡ ﹸﺭ ﹺ‬
‫ﻴﺚ ﹶ‬‫ﹶﺣ ﹸ‬
‫ﹶﻘﺮﻳﺒﺎ ﹺﰲ ﹶﺳﻠ ﹶﻄﻨ ﹺﹶﺔ ﹸﻋﲈﻥ ‪.‬‬
‫ﹶﺳﻨﹶﺔ ﹶﻭﻧﹺﺼﻒ ﺗ ﹺ‬

‫ﺏ‬ ‫ﻴﺚ ﺍﺳ ﹶﺘ ﹶﻘ ﱠﺮ ﺑﹺ ﹺﻪ ﺍﳌﻘﺎﻡ ﻓﹺﻴﻬﺎ ﻭﺍﺳﺘﹶﻘ ﹶﺒ ﹶﻞ ﹶﺃﻋﺪﺍ ﹶﺩ ﺍﻟ ﱡﻄ ﹼﻼ ﹺ‬

‫ﹸﺛﻢ ﺍﻧ ﹶﺘ ﹶﻘ ﹶﻞ ﹺﻣﻨﻬﺎ ﺇﹺ ﹶﱃ ﹶﻣ ﹺﺪﻳﻨ ﹺﹶﺔ ﺗ ﹺﹶﺮﻳﻢ ﹶﺣ ﹸ‬
‫ﹺ‬ ‫ﺩﺍﺭ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﻟﹺﻠﺪﱢ‬‫ﻴﺲ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﻟﻘﺎﺩ ﹺﻣ ﹶ‬
‫ﹺ‬
‫ﺭﺍﺳﺎﺕ‬ ‫ﲔ ﹶﻋ ﹶﻠﻴﻪ ﻣﻦ ﹶﺃﻧﺤﺎﺀ ﹸﳐﺘﹶﻠ ﹶﻔﺔ ﻣﻦ ﺍﻟﻌﺎﱂ‪ .‬ﻭﺍﺑﺘﹶﺪﹶ ﹶﺃ ﺗﹶﺄﺳ ﹶ‬
‫ﺳﻼﻣﻴ ﹺﺔ ]ﻋﺎﻡ ‪١٤١٤‬ﻫـ ‪ -‬ﺍﳌﻮﺍﻓﹺﻖ ‪١٩٩٤‬ﻡ[ ﻋ ﹶﲆ ﹶﺛﻼ ﹶﺛ ﹺﺔ ﻣ ﹺ‬
‫ﻘﺎﺻﺪ ‪:‬‬ ‫ﻹ ﹺ‬ ‫ﺍ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﱠ‬
‫ﻫﻠﻬﺎ ﺑﹺ ﹶﺄﺳﺎﻧﹺ ﹺ‬
‫ﻴﺪ ﹺﻫﻢ ‪.‬‬ ‫ﺍﻟﴩﻳﻌ ﹺﺔ ﻭﻣﺎ ﺍﺗﱠﺼ ﹶﻞ ﹺﲠﺎ ﺑﹺﺎﻟ ﱠﺘ ﹶﻠ ﱢﻘﻲ ﹶﻋﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫* ﹶﺃﺧﺬ ﹸﻋ ﹸﻠﻮ ﹺﻡ ﱠ ﹺ ﹶ ﹶ‬
‫ﱠﻔﺲ ﹶﻭ ﹶﲥ ﹺﺬ ﹺ‬
‫ﻳﺐ ﺍﻷﹶ ﹺ‬
‫ﺧﻼﻕ‪.‬‬ ‫ﹶﺰﻛ ﹶﻴ ﹺﺔ ﺍﻟﻨ ﹺ‬
‫* ﺗ ﹺ‬

‫ﻋﻮ ﹺﺓ ﺇﹺﱃ ﺍﷲ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﹼﻞ‪.‬‬ ‫ﹺ‬ ‫* ﻧ ﹺ ﹺ‬

‫ﹶﴩ ﺍﻟﻌﻠ ﹺﻢ ﺍﻟﻨﺎﻓ ﹺﻊ ﻭﺍﻟﺪﱠ ﹶ‬
‫ﻒ ﹶ‬ ‫ﺍﻟﴩ ﹺﻋ ﹼﻲ ﺇﹺ ﹶﱃ ﹸﳐ ﹶﺘ ﹶﻠ ﹺ‬ ‫ﴩ ﹺ‬ ‫ﻋﻮ ﹺﺓ ﺇﹺ ﹶﱃ ﺍﷲ ﹶﻭ ﹶﻧ ﹺ‬ ‫ﹶﻟﻪ ﹶ‬
‫ﺍﻷﻗﻄﺎ ﹺﺭ‬ ‫ﻠﻢ ﱠ‬
‫ﺍﻟﻌ ﹺ‬ ‫ﹺ‬
‫ﺣﻼﺕ ﹺﰲ ﺍﻟﺪﱠ ﹶ‬ ‫ﺍﻟﻌ ﹺﺪﻳﺪﹸ ﹺﻣﻦ ﱢ‬
‫ﺍﻟﺮ‬
‫ﺑﺎﻛﺴﺘﺎﻥ ﻭﺍﻧﺪﹸ ﻭﻧﹺﻴﺴﻴﺎ ﹶﻭﻣﺎﻟﹺﻴﺰﻳﺎ ﹶﻭ ﹺﺳﻨﻐﺎ ﹸﻓ ﹶ‬
‫ﻮﺭ ﹶﺓ ﹶﻭ ﹸﺑﺮﻭﻧﺎﻱ‬ ‫ﻨﺪ ﹶﻭ ﹺ‬‫ﻭﺍﻟﺴﻮﺩﺍﻥ ﻭﺍﳍﹺ ﹺ‬
‫ﴫ ﱡ‬ ‫ﻛﺎﻟﺸﹼ ﺎ ﹺﻡ ﹶﻭ ﹺﻣ ﹶ‬
‫ﺍﻟﻌ ﹶﺮ ﹺﰊ ﻭﺍﺗ ﹶﱠﺼ ﹶﻞ ﺑﹺ ﹶﺄﺳﺎﻧﹺﻴﺪﹶ ﹶﻛﺜﹺ ﹴ‬
‫ﲑ‬ ‫ﻴﺞ ﹶ‬‫ﺍﳋ ﹺﻠ ﹺ‬ ‫ﲑﻳﻼﻧﻜﺎ ‪ ،‬ﹶﻭ ﹺﻛﻴﻨﻴﺎ ﹶﻭ ﹶﺗﻨﺰﺍﻧﹺﻴﺎ ﹶﻭ ﹸﺟ ﹸﺰﺭ ﹸ‬
‫ﺍﻟﻘ ﹸﻤﺮ ﹶﻭ ﹸﺩ ﹶﻭ ﹺﻝ ﹶ‬ ‫ﹶﻭ ﹺﺳ ﹺ ﹺ‬
‫ﺳﻼﻣ ﱠﻴ ﹺﺔ ‪.‬‬
‫ﻹ ﹺ‬ ‫ـﺮﺍﺕ ﺍ ﹺ‬ ‫ﺍﳌﺆﲤ ﹺ‬ ‫ﺷﺎﺭ ﹶﻙ ﹺﰲ ﹸﺣ ﹸﻀﻮ ﹺﺭ ﹺﻋﺪﹶ ﹴﺩ ﹺﻣﻦ ﹶ ﹶ‬ ‫ﺍﻷﻗﻄﺎ ﹺﺭ ‪ .‬ﹶﻛﲈ ﹶ‬ ‫ﻠﻚ ﹶ‬ ‫ﲈﺀ ﹺﰲ ﺗﹺ ﹶ‬‫ﺍﻟﻌ ﹶﻠ ﹺ‬
‫ﹺﻣﻦ ﹸ‬

‫)‪(٦‬‬
 ‫ﻧﺒﺬة ﻤﺨﺘﺼﺮة ﻋﻦ ﺻﺎﺣﺐ اﻠﺘﻮﺠﻴﻬﺎت‬

‫ﹸﻣ ﹶﺆ ﱠﻟﻔﺎﺗﹸﻪ ‪:‬‬

‫ﻜﺎﺭ ﹺﻡ ﺍﻷﹶ ﹺ‬
‫ﺧﻼﻕ ‪.‬‬ ‫ﺳﻌﺎﻑ ﻃﺎﻟﹺﺒﹺﻲ ﹺﺭﺿﺎ ﺍﳋ ﹼﻼ ﹺﻕ ﺑﹺﺒ ﹺ‬
‫ﻴﺎﻥ ﹶﻣ ﹺ‬ ‫ﹸ‬ ‫ﺇﹺ‬ ‫‪.١‬‬
‫ﹶ‬ ‫ﹶ‬
‫ـﻼ ﹺ‬
‫ﺏ‪.‬‬ ‫ﻴﻬﺎﺕ ﺍﻟ ﱡﻄ ﹼ‬
‫ﹶﻮﺟ ﹸ‬‫ﺗ ﹺ‬ ‫‪.٢‬‬

‫ﺍﻟﺴﻨ ﹺﹶﺪ ﺍﻟ ﹶﻌ ﹶﻠ ﹺﻮ ﹼﻱ ‪.‬‬ ‫ﹺ‬

‫ﹶﴍ ﹸﺡ ﹶﻣﻨ ﹸﻈﻮ ﹶﻣﺔ ﱠ‬ ‫‪.٣‬‬

‫ﹸﺧ ﹸﻠ ﹸﻘﻨﺎ ‪.‬‬ ‫‪.٤‬‬

‫ﹸﺮﺟﻢ ﺑﹺ ﹺﻌﺪﱠ ﹺﺓ ﹸﻟ ﹴ‬
‫ﹺ‬ ‫ﱠ ﹺ‬
‫ﻐﺎﺕ‪.‬‬ ‫ﺍﳌﴩ ﹶﻓﺔ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﺗ ﹶ‬
‫ﺍﻟﺬﺧ ﹶﲑ ﹸﺓ ﹶ ﱠ‬ ‫‪.٥‬‬
‫ﻼﺻ ﹸﺔ ﺍﳌﺪﹶ ﹺﺩ ﺍﻟﻨﱠـ ﹶﺒ ﹺﻮ ﹼﻱ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﺫﻛﺎﺭ ‪.‬‬ ‫ﹸﺧ ﹶ‬ ‫‪.٦‬‬

‫ﺍﻟﺸﺎﻓﹺﻊ ‪.‬‬
‫ﻛﺮ ﹶﻣﻮﻟﹺ ﹺﺪ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ﹼ‬
‫ﺍﻟﻼ ﹺﻣﻊ ﺑﹺ ﹺﺬ ﹺ‬
‫ﺍﻟﻀﻴﺎ ﹸﺀ ﹼ‬
‫ﱢ‬ ‫‪.٧‬‬
‫ﻛﺮ ﹺﺳﲑ ﹺﺓ ﹶﺑ ﹺ‬
‫ﺪﺭ ﺍﻟ ﹸﺒﺪﹸ ﻭﺭ ‪.‬‬ ‫ﺍﺏ ﺍﻟ ﱠﻄ ﹸﻬﻮﺭ ﹺﰲ ﹺﺫ ﹺ‬
‫ﺍﻟﴩ ﹸ‬
‫ﱠ‬ ‫‪.٨‬‬
‫ﹶ‬
‫ﺐ ﺍﳉ ﹺ‬ ‫ﺍﻟﺘ ﹺ‬
‫ﻤﻌ ﱠﻴﺔ ‪.‬‬‫ﻴﻬﺎﺕ ﺍﻟﻨﱠ ﹶﺒ ﹺﻮ ﱠﻳﺔ ﹺﰲ ﺍﳋﹸ ﹶﻄ ﹺ ﹸ‬
‫ﱠﻮﺟ ﹸ‬ ‫‪.٩‬‬

‫ﺍﻟﺴ ﹺﻘﻴﻢ ‪.‬‬ ‫ﹺ ﹺ ﹺ‬

‫ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺷﻔﺎﺀ ﱠ‬
‫ﹸ‬ ‫‪.١٠‬‬

‫ﹶﺛﻘﺎ ﹶﻓ ﹸﺔ ﺍﳋﹶﻄﹺ ﹺ‬
‫ﻴﺐ ‪.‬‬ ‫‪.١١‬‬

‫ﺍﻟﺮﲪﻦ ‪.‬‬
‫ﻴﺐ ﱠ‬‫ﻳﲈﻥ ﹺﻣﻦ ﻛﹶﻼ ﹺﻡ ﹶﺣﺒﹺ ﹺ‬
‫ﺍﻹ ﹺ‬‫ﹸﻮﺭ ﹺ‬
‫ﻧ ﹸ‬ ‫‪.١٢‬‬
‫ﻀﺎﺕ ﺍﳌﻦ ﹺﻣﻦ ﺭ ﹶﲪ ﹺ‬
‫ﺎﺕ ﹶﻭ ﹼﻫ ﹺ‬
‫ﺎﺏ ﺍﳌﻨﹶﻦ« ﹶﲢ ﹶﺖ ﺍﻟ ﱠﻄﺒﻊ ‪.‬‬ ‫ﻳﻮﺍﻥ ﹺﺷ ﹴ ﹺ‬
‫ﹺﺩ ﹸ‬
‫ﹶ‬ ‫ﻌﺮ »ﻓﺎﺋ ﹸ ﹼ‬ ‫‪.١٣‬‬
‫ﻌﺎﱂ ﺍﻟﺪﱡ ﹺ‬
‫ﻋﺎﺓ ﹺﰲ ﹶﻃ ﹺﺮ ﹺﻳﻖ ﹶﺣﺒﹺ ﹺ‬
‫ﻴﺐ ﺍﷲ ‪.‬‬ ‫ﹺﺳ ﹺ‬
‫ﻠﺴ ﹶﻠ ﹸﺔ ﻣ ﹺ‬ ‫‪.١٤‬‬
‫ﹶ‬

‫ﺍﳌﺤ ﱠﻤ ﹺﺪ ﱠﻳﺔ ‪.‬‬ ‫ﻮﻑ ﺍﻟﺪﱠ ﹺ‬

‫ﻋﻮﺓ ﹶ‬‫ﹶ‬
‫ﲔ ﹺﰲ ﺻ ﹸﻔ ﹺ‬
‫ﹸ‬
‫ﺍﻟﻮ ﹺﺻﻴ ﹸﺔ ‪ ..‬ﻟﹺ ﹺ‬
‫ﻠﻌﺎﻣ ﹺﻠ ﹶ‬ ‫ﹶ ﱠ‬ ‫‪.١٥‬‬

‫)‪(٧‬‬
 ‫اﻠﻣﻗﺪﻤﺔ‬

‫ﻣ ﹶﻘ ﱢﺪ ﹶﻣﺔ‬

‫ﻼﻥ‬‫ﺍﳊﻤﺪﹸ ﷲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺧ ﹶﻠ ﹶﻖ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﹶﻋ ﱠﻠﻤﻪ ﺍﻟﺒﻴﺎﻥ ‪ ،‬ﻭﺍﻟﺼﻼ ﹸﺓ ﻭﺍﻟﺴﻼﻡ ﺍﻷﹶﺗـﲈﻥ ﺍﻷﹶﻛﻤ ﹺ‬
‫ﹶ‬ ‫ﹼ‬ ‫ﱠ ﹸ‬ ‫ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﳏـﻤ ﹴﺪ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹺﻣﻦ ﹶﻋﺪﻧﺎﻥ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﺁﻟﹺﻪ ﹶﻭ ﹶﺃﺻﺤﺎﺑﹺ ﹺﻪ‬ ‫ﹶﻋﲆ ﻣﻦ ﹶﺃ ﹶﻧﺰ ﹶﻝ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﺍﻟ ﹸﻘ ﹶ ﹺ‬
‫ﺮﺁﻥ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬ ‫ﹶ‬
‫ﻧ ﹸﹸﺠﻮ ﹺﻡ ﺍﳍﺪﹶ ￯ ﹶﻭ ﹶﺃ ﹺﺋ ﱠﻤ ﹺﺔ ﺍﻻﻫﺘﹺﺪﺍﺀ ﳌﻦ ﺭﺍ ﹶﻡ ﹶﺳﺒﹺ ﹶﻴﻞ ﹺ‬
‫ﺍﳉـﻨﺎﻥ ‪.‬‬
‫ﹺ‬ ‫ﹺ ﹴ ﹺ ﹴ‬ ‫ﹴ‬ ‫ﹶﻭ ﹶﺑﻌﺪﹸ ﻓ ﹶﻠ ﹶﻘﺪ ﹺﻋ ﹸ‬
‫ﺎﺣﺔ‬
‫ﺍﻟﺴ ﹶ‬ ‫ﺸﺖ ﹺﰲ ﹶﻓ ﹶﱰﺍﺕ ﹶﻋﺼـﻴ ﹶﺒﺔ ﹶﻣﻠﻴ ﹶﺌﺔ ﺑﹺﺎﳌﺘﻨﺎﻗﻀﺎﺕ ﳌﺎ ﹶﺷ ﹺﻬﺪﹶ ﺗﹾﻪ ﹼ‬
‫ﻌﻒ ﻭﺍﻟ ﹶﻔ ﹶﺸ ﹺﻞ ﺍ ﱠﻟ ﹺﺬﻱ‬
‫ﺍﻟﻀ ﹺ‬ ‫ﹺ‬
‫ﺳﺒﺎﺏ ﱠ‬ ‫ﻫﻢ ﹶﺃ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻹﺳﻼﻣ ﱠﻴ ﹸﺔ ﻣﻦ ﺍﻧﻘﺴﺎﻣﺎﺕ ﹶﻭﻧﺰﺍﻋﺎﺕ ﻛﺎﻧﹶﺖ ﻣﻦ ﹶﺃ ﱢ‬ ‫ﹺ‬
‫ﻮﻝ ﺍﷲ ﹶﻋ ﱠـﺰ ﹶﻭ ﹶﺟ ﹼﻞ‪' & % $) :‬‬ ‫ﺍﻹﺳﻼ ﹺﻡ ﹺﻣﺼﺪﺍﻗ ﹰﺎ ﻟﹺ ﹶﻘ ﹺ‬
‫ﺻﺎﺏ ﹸﺃ ﱠﻣ ﹶﺔ ﹺ‬
‫ﹶﺃ ﹶ‬
‫ــﺔ ﺍ ﱠﻟ ﹺﺬﻳﻦ‬
‫ﺒﺎﺏ ﻫ ﹺﺬﻩ ﺍﻷﹸﻣ ﹺ‬
‫ﱠ‬
‫ﺄﻥ ﻛﹶﺜﹺ ﹴ ﹺ‬
‫ـﲑ ﻣﻦ ﹶﺷ ﹺ ﹶ‬ ‫(( ]ﺍﻷﻧﻔﺎﻝ‪ ،[٤٦:‬ﹶﻓ ﹶﺸ ﹺﺄﲏ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﳌﺮﺣ ﹶﻠﺔ ﻛ ﹶﹶﺸ ﹺ‬
‫ﹶ‬
‫ﺍﻟـﻤـﺆﳌﹺﺔ‪.‬‬ ‫ﹶ‬
‫ﺣﺪﺍﺙ ﹸ‬ ‫ﻋﺎﴏﻭﺍ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ‬
‫ﹶ‬

‫ﺾ‪،‬‬ ‫ﺄﺧ ﹸﺬ ﺑﹺ ﹶﻴ ﹺﺪﻱ ﹺﻣﻦ ﹶﻭ ﹶﺣ ﹺﻞ ﹶﻫﺬﺍ ﺍﻟﺘﱠـﻨﺎ ﹸﻗ ﹺ‬ ‫ﴪﺓ ﹶﺃ ﹶ‬

‫ﺑﺤ ﹸﺚ ﹶﻋ ﱠﻤﻦ ﹶﻳ ﹸ‬ ‫ﹺ‬ ‫ﻛ ﹸ ﹺ‬
‫ﹸﻨﺖ ﺣﻴﻨﹶﻬﺎ ﹶﺃﻟﺘﹶﻔ ﹸﺖ ﹶﻳﻤﻨﹶ ﹰﺔ ﹶﻭ ﹶﻳ ﹶ‬
‫ﻋﻮﺗﹺ ﹺﻪ ؛‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬ ‫ﹺ ﹺﹺ ﹺ‬
‫ﻃﻤﺌ ﱡﻦ ﺇﹺﱃ ﺻﺪﻗﻪ ﹶﻭ ﹶﺃﺛ ﹸﻖ ﹺﰲ ﻋﻠﻤﻪ ﹶﻭ ﹶﳖ ﹺﺠﻪ ﹶﻭﺇﹺﺧﻼﺻﻪ ﹺﰲ ﹶﺩ ﹶ‬
‫ـﲇ ﹶﺃ ﹺﺟﺪﹸ ﻣﻦ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﺃﺳ ﹶﻌﻰ ﹶﻟ ﹶﻌ ﱢ‬
‫ﻳﺐ ﹶﻋ ﱠﲇ ﺇﹺﺫﺍ‬ ‫ﻭﻥ ﹺﺩﻳﻨﹶـﻜﹸﻢ«‪ ،‬ﹶﻭﻻ ﺗ ﹺ‬
‫ﹶـﺜﺮ ﹶ‬ ‫ﹶﺄﺧ ﹸﺬ ﹶ‬‫ﻳﻦ ‪ ،‬ﻓﺎﻧ ﹸﻈ ﹸـﺮﻭﺍ ﹶﻋ ﱠﻤﻦ ﺗ ﹸ‬ ‫ﺍﻟﻌ ﹺ‬
‫ﻠﻢ ﺩ ﹲ‬ ‫ﹶ‬
‫ﹶﻓ ﹶﻘﺪ ﹺﻗﻴﻞ‪» :‬ﺇﹺ ﱠﻥ ﻫﺬﺍ ﹺ‬
‫ﹶ‬
‫ﻃﺎﻝ ﹶﺃ ﹶﻣﺪﹸ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ؛ ﻷﹶ ﱠﳖﺎ ﹶﻗ ﹺﻀ ﱠﻴ ﹸﺔ ﹺﺩﻳﻦ‪.‬‬
‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﹸﻨﺖ ﹶﺃ ﹺ‬ ‫ﹴ‬ ‫ﺤﺚ ﺗﹺ ﹶ‬‫ﹶﻧﻌﻢ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﺍﺳﺘﹶﻐﺮ ﹶﻗ ﹾﺖ ﹺﺭﺣ ﹶﻠ ﹸﺔ ﺍﻟﺒ ﹺ‬
‫ﳉ ﹸﺄ ﻓﻴﻬﺎ ﺇﹺﱃ ﹶﻣﻦ ﺑﹺ ﹶﻴﺪﻩ ﹶﺃ ﹸ‬
‫ﻣﺮ‬ ‫ﻠﻚ ﹶﺳﻨﹶـﻮﺍﺕ ﻛ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹶ‬ ‫ﹶ‬
‫ـﻤﻨﹺﻲ‪.‬‬ ‫ﺄﺧ ﹶﺬ ﺑﹺﻴ ﹺﺪﻱ ﹺﳑﺎ ﹶﺃﻫ ﹺ‬
‫ـﻤﻨﻲ ﹶﻭ ﹶﺃ ﹶﻏ ﱠ‬
‫ﹶ ﱠ‬ ‫ﹶﺣ ﹶﲑﰐ ﹶﺃ ﹶ‬
‫ﺳﺄ ﹸﻟ ﹸﻪ ﹶﺃﻥ ﹶﻳ ﹸ ﹶ‬
‫ﻀﻠ ﹺﻪ ﺑﹺﺘ ﹺ‬
‫ﹶﺤﻘ ﹺﻴﻖ ﻣﺎ ﹶﺳ ﹶﺄ ﹸ‬ ‫ﺤﺾ ﹶﻓ ﹺ‬
‫ﹺ‬ ‫ﹸﻮﻥ ﹶﻭ ﹶﺑﻌﺪﹶ ﻫﺎ ﺟﺎ ﹶﺩ ﺍﷲﹸ ﹶﻋ ﱠﲇ ﺑﹺ ﹶﻤ‬
‫ﺍﻟﺴﻨ ﹶ‬ ‫ﹺ‬
‫ﻟﺖ‬ ‫ﺍﻧ ﹶﻘ ﹶﻀ ﹾﺖ ﹶﻫﺬﻩ ﱡ‬

‫)‪(٩‬‬
‫اﻠﻣﻗﺪﻤﺔ‬

‫ﺑﻦ ﹶﺣ ﹺﻔﻴﻆ‬ ‫ﺑﻦ ﺳﺎﱂ ﹺ‬ ‫ﳏﻤﺪ ﹺ‬‫ﺑﻦ ﱠ‬ ‫ﳊـﺒﹺ ﹺ‬

‫ﻴﺐ ﹸﻋ ﹶﻤﺮ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺍﳌﺮ ﱢﰊ ﻭﺍﻟ ﹶﻌ ﹼﻼﻣﺔ ﺍﻟ ﹶﻔﻘﻴﻪ ﺍ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﺠ ﹶﻤ ﹶﻌﻨﻲ ﺑﹺﺎﻟﺪﹼ ﺍﻋ ﹶﻴـﺔ ﹶ‬
‫ﺐ ‪ ..‬ﺳﻨﱢﻲ ﺍﳌﻌﺘﹶـ ﹶﻘ ﹺﺪ ﹺﻣﻦ ﻋ ﹶﻠ ﹺ‬
‫ﲈﺀ ﹶﻣ ﹺﺪﻳﻨ ﹺﹶﺔ ﺗ ﹺﹶﺮﻳﻢ‬ ‫ﹺﹺ‬ ‫ﻼﻟﺔ ﺍﻟﺪﱠ ﻭﺣ ﹺﺔ ﺍﳌ ﹶﻄ ﹺ‬ ‫ﹺﻣﻦ ﺳ ﹺ‬
‫ﹸ‬ ‫ﺍﳌﺬﻫ ﹺ ﹸ ﱢ‬ ‫ـﻬﺮﺓ ‪ ..‬ﺷﺎﻓﻌ ﱢﻲ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺪﺭ ﹺﻛ ﹺﻪ ‪ ،‬ﹶﺑ ﹺﻌﻴﺪ ﹰﺍ ﹺﰲ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺﹺ‬ ‫ﻼﺋﻬﺎ ‪ ،‬ﻭ ﹶﻗﺪ ﻛﺎﻥ ﻋﺎ ﹶﳌـﻴ ﹰﺎ ﹺﰲ ﻓﹺ ﹺ ﹺ‬
‫ﻜﺮﻩ ‪ ،‬ﻭﺍﻗﻌ ﹼﻴ ﹰﺎ ﹺﰲ ﹶﻃﺮﺣﻪ ‪ ،‬ﹶﻋﻤﻴﻘ ﹰﺎ ﹺﰲ ﹸﻣ ﹶ‬ ‫ﹼ‬ ‫ﹶ‬
‫ﻭ ﹸﻓ ﹶﻀ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﺪﺕ ﻓﹺ ﹺﻴﻪ ﺑﻐـﻴﺘﹺﻲ ﻭ ﹶﻋ ﹸ ﹺ‬ ‫ﹶﻈﺮﺗﹺ ﹺﻪ ﻟﹺ ﹸ‬
‫ﺜﺮﺕ ﺣﻴﻨﹶﻬﺎ ﹶﻋﲆ ﺿﺎ ﱠﻟﺘﻲ ‪ ..‬ﻓﺎ ﹶ‬
‫ﳊﻤﺪﹸ ﷲ ﹶﻋﲆ ﻣﺎ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﻸ ﹸﻣﻮﺭ‪ ،‬ﹶﻓ ﹶ‬
‫ـﻮ ﹶﺟ ﹸ‬ ‫ﻧ ﹶ‬
‫ﻀﻠ ﹺﻪ ‪.‬‬
‫ﺍﳌﺰﻳﺪﹶ ﹺﻣﻦ ﹶﻓ ﹺ‬
‫ﺳﺄ ﹸﻟ ﹸﻪ ﹺ‬
‫ﹶﺃﻋ ﹶﻄﻰ ﹶﻭ ﹶﺃ ﹶ‬

‫ﲨ ﹶﻌﺘﻨﹺﻲ‬
‫ﺒﺎﺭ ﹶﻛ ﹲﺔ ﹺﳑﱠﻦ ﹶ ﹶ‬ ‫ﻠﻤ ﹺﻪ ﻭ ﹶﺃﺳﺘﹶـﻨﹺـﲑ ﺑﹺ ﹺﺤ ﹺ ﹺ ﹺ‬
‫ﻜﻤﺘﻪ ﹶﻭ ﹶﻣﻌﻲ ﹸﺛ ﱠﻠ ﹲﺔ ﹸﻣ ﹶ‬
‫ﹶ‬ ‫ﹸ‬
‫ﲔ ﻳﺪﹶ ﹺﻳﻪ ﹶﺃ ﹸ ﹺ ﹺ ﹺ‬
‫ﳖﻞ ﻣﻦ ﻋ ﹶ‬ ‫ﺴﺖ ﹶﺑ ﹶ ﹶ‬ ‫ﹶﻓ ﹶﺠ ﹶﻠ ﹸ‬
‫ﺎﻫﻢ ﺭﺍﺑﹺ ﹶﻄ ﹸﺔ ﺍﻷﹸ ﹸﺧ ﱠﻮ ﹺﺓ ﹺﰲ ﺍﷲ ﻭﺍﳍ ﹶ ﱢﻢ ﺑﹺ ﹺﺪﻳـﻨﹺ ﹺﻪ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹺﰲ ﹸﻋﻼ ﹸﻩ ‪.‬‬ ‫ﹶﻭﺇﹺ ﹼﻳ ﹸ‬

‫ﺍﻟﺸ ﹺﺎﻣ ﹶﻠ ﹺﺔ ‪،‬‬

‫ﺍﳉﺎﻣ ﹶﻌ ﹺﺔ ﹼ‬
‫ﻛﺔ ﻭﻛﹶﻠﲈﺗﹺ ﹺﻪ ﹺ‬
‫ﹺ‬
‫ﺍﳌﺒﺎﺭ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺼ ﹶﻔﺤﺎﺕ ﹸﺩ ﹶﺭﺭ ﹰﺍ ﻣﻦ ﹶﺃﻧﻔﺎﺳﻪ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﲨ ﹾﻌ ﹸﺖ ﹺﰲ ﹶﻫﺬﻩ ﱠ‬ ‫ﹶﻭ ﹶﻗﺪ ﹶ ﹶ‬
‫ﱠﻔﺲ ‪ ،‬ﹶﻭﻣﻌﺎﱂﹺ ﺍﻻﻧﻄﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻨﺎﺀ ﹼ ﹺ‬ ‫ﺲ ﺑﹺ ﹺ‬‫ﻳﺚ ﻓﹺﻴﻬﺎ ﹶﻋﻦ ﹸﺃ ﹸﺳ ﹺ‬‫ﳊ ﹺﺪ ﹶ‬ ‫ﹺ‬
‫ﻼﻕ‬ ‫ﺍﻟﺬﺍﺕ ‪ ،‬ﹶﻭﺗﹶﺰﻛﻴﺔ ﺍﻟﻨ ﹺ ﹶ‬ ‫ﻭﺍ ﱠﻟﺘﻲ ﺍﺳﺘ ﹶ‬
‫ﹶﻄﺮ ﹶﺩ ﺍ ﹶ‬
‫ﻋﺎﺓ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﹺﰲ ﹸﳏﻴﻄﹺ ﹺﻬﻢ‬ ‫ﲔ ﺍﻟﺪﱡ ﹺ‬ ‫ﻋﻮﺓ ﺍﳌﺤﻤ ﹺﺪﻳ ﹺﺔ ‪ ،‬ﻭ ﹶﻗ ﹺ‬
‫ﻮﺍﻋﺪﹶ ﹺﰲ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹺﻞ ﹶﺑ ﹶ‬ ‫ﹶ ﱠ ﱠ ﹶ‬
‫ﻟﹺﻌﺎﳌﻴ ﹺﺔ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ‬
‫ﱠ ﹶ‬
‫ﲔ ﹸﻋﻤﻮﻣ ﹰﺎ ‪ ،‬ﻭﻣﺎ ﻳﻔـﱰ ﹸﺽ ﹶﺃﻥ ﹶﺗﻜ ﹶ ﹺ‬ ‫ﹺﹺ‬
‫ﹶﻈﺮﺗﹸﻨﺎ ﺇﹺﱃ ﹶ‬
‫ﺍﻵﺧ ﹺﺮﻳ ﹶﻦ ‪.‬‬ ‫ﹸﻮﻥ ﹶﻋ ﹶﻠﻴﻪ ﻧ ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﻭﺍﳌﺴﻠﻤ ﹶ ﹸ‬ ‫ﺍﻟﺪﱠ ﹾﻋ ﹺﻮ ﹼﻱ ﹾ‬
‫ﻮﺱ ‪ ،‬ﻭﺍ ﱠﻟﺘﹺﻲ ﹶﲣ ﹶﻔﻰ ﹺﰲ ﻛﹶﺜﹺ ﹴﲑ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬ ‫ﻗﺎﺋ ﹶﻖ ﹺﻣﻦ ﹺ‬ ‫ﻭﺿﺢ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﻓﹺﻴﻬﺎ ﺩ ﹺ‬
‫ﺣﻴﺎﻥ‬ ‫ﺁﻓﺎﺕ ﺍﻟﻨﱡـ ﹸﻔ ﹺ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹶ ﹶ‬
‫ﱠﻬﻀ ﹺﺔ ﳍ ﹶ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﱠﻣ ﹺﺔ‬
‫ﻣﺎﺕ ﺍﻟﻨ ﹶ‬ ‫ﺙ ﹶﻋﻦ ﻣ ﹶﻘﻮ ﹺ‬
‫ﹸ ﱢ‬ ‫ﲔ ‪ ،‬ﹶﻭ ﹶﲢﺪﱠ ﹶ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﻼ ﹶﻋﻦ ﺍﻟﻌﺎﻣ ﹺﺔ ﹺﻣﻦ ﹺ‬
‫ﱠ‬ ‫ﺍﳋﺎﺻ ﹺﺔ ﹶﻓﻀ ﹰ‬
‫ﱠ‬ ‫ﹶﻋﲆ‬
‫ﻛﻞ ﹺﺧ ﹴ‬ ‫ﺍﻟﺸ ﹾﻤ ﹺﻞ ﹶﻭﻧﹶـ ﹾﺒ ﹺﺬ ﱢ‬ ‫ﹺ ﹺ‬ ‫ﱠـﻘﺎﺭ ﹺ‬ ‫ﻼﳍﺎ ﺇﹺ ﹶﱃ ﹶﴐ ﹺ‬ ‫ﻭﺩﻋﺎ ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﻼﻑ‬ ‫ـﻢ ﱠ‬ ‫ﺏ ﹶﻭ ﹶﲨ ﹺﻊ ﺍﻟﻜﹶﻠ ﹶﻤﺔ ﹶﻭ ﹶﻟ ﱢ‬ ‫ﻭﺭﺓ ﺍﻟﺘ ﹸ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹶ‬
‫ﺒﺎﲥﺎ ﻭ ﹶﺃ ﹺ‬ ‫ﻘﻌﺪﹸ ﻫﺎ ﹶﻋﻦ ﹺ‬ ‫ﻳﻤ ﱢـﺰ ﹸﻕ ﹸﻋـﺮ￯ ﻭﺣﺪﹶ ﹺﲥﺎ ﻭﻳ ﹺ‬
‫ﺩﺍﺀ ﹶﻣﻬﺎ ﱢﻣﻬﺎ‪.‬‬ ‫ﻮﺍﺟ ﹺ ﹶ‬ ‫ﺍﻟﻘﻴﺎﻡ ﺑﹺ ﹺ‬ ‫ﹶﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸﹶ‬

‫ﻋﻮ ﹺﺓ ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ‬ ‫ﹴ‬ ‫ﹴ‬ ‫ﹺ‬

‫ﻛﹶﲈ ﺗ ﹶﹶﻀ ﱠﻤﻨ ﹾﹶﺖ ﺗﹶﻮﺟﻴﻬﺎﺕ ﹶﻭﺗﹶﻨﺒﹺﻴﻬﺎﺕ ﹸﻣ ﹺﻬ ﱠﻤ ﹰﺔ ﹸﻳ ﹶﺼ ﱠﺤ ﹸﺢ ﹺﲠﺎ ﹶﻣ ﹸ‬
‫ﺴﺎﺭ ﺍﻟﺪﱠ ﹶ‬
‫ﺐ ﻭ ﹶﻋ ﹺﻠ ﹶﻖ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺳﻼﻣﻲ ﹺﰲ ﻫﺬﺍ ﺍﻟﻌ ﹺ ﹺ‬‫ﺍﻹ ﹺ‬ ‫ﹺ‬
‫ﺁﻓﺎﺕ ‪.‬‬ ‫ﴫ ﳑﺎ ﺍﻟﺘ ﹶﹶﺼ ﹶﻖ ﺑﹺﻪ ﻣﻦ ﹶﺷﻮﺍﺋ ﹺ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻮﻥ ﹺﲠﺎ ﺑﺮ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻣﺎﻥ‬ ‫ﹶﻭﺇﹺ ﱢﲏ ﻷﹶﺭﺍﻫﺎ ﺑﹺﲈ ﺗ ﹶﹶﻀ ﱠﻤﻨﹶـﺘ ﹸﻪ ﳑﹼﺎ ﹸﺫﻛﺮ ﹶﺻ ﹼﲈ ﹶﻡ ﹶﺃﻣﺎﻥ ﻟﻠ ﹶﺒ ﹶﴩ ﱠﻳﺔ ﹶﻳﺒ ﹸﻠ ﹸﻐ ﹶ ﹶ ﱠ‬
‫ﻨـﻴﺎﻥ ‪ ،‬ﹶﺑﻞ ﹺﻫﻲ ﻛ ﹲ‬
‫ﹶﻬﻒ‬ ‫ﻋﲆ ﺑ ﹴ‬
‫ﺳﻤﻰ ﹶﻭ ﹶﺃ ﹶ ﹸ‬ ‫ﳌﺠﺪﻧﺎ ﺍﻷﹶﺛﹺ ﹺ‬
‫ﻴﻞ ﹶﺃ ﹶ‬
‫ﻼﳍﺎ ﹺ‬ ‫ﻭﻥ ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﹶﻭ ﹶﻳ ﹺﺸﻴﺪﹸ ﹶ‬
‫ﻴﻞ ﹶﺳﻌﺎ ﹶﺩﺗﹺﻨﺎ‬ ‫ﺳﺎﺱ ﹺﻋ ﱢﺰﻧﺎ ﹶﻭ ﹶﺳﺒﹺ ﹺ‬
‫ﹺ‬ ‫ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﳌﺮﺣ ﹶﻠ ﹺﺔ ﹺﻣﻦ ﻣ ﹺ‬
‫ﺮﺍﺣ ﹺﻞ ﺍﻟﺘﱠﻨﻜ ﹺﱡﺮ ﻷﹶﺻﺎ ﹶﻟﺘﹺﻨﺎ ﹶﻭ ﹶﺃ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫) ‪( ١٠‬‬
 ‫اﻠﻣﻗﺪﻤﺔ‬

‫ﻨـﴩ ﹶﻟﻨﺎ ﹶﺭ ﱡﺑﻨﺎ ﹺﻣﻦ ﹶﺭﲪﺘﹺﻪ ﹶﻭ ﹸﳞ ﱢﻴ ﹶﺊ ﹶﻟﻨﺎ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ‬

‫ﻣﺮﻧﺎ‬ ‫ﹶﻭ ﹸﻣ ﹶﻘ ﱢﻮﻣﺎﺕ ﹶﺧﲑ ﱠﻳـﺘﻨﺎ ﻧﹶﺄﻭﻱ ﺇ ﹶﻟﻴﻪ ﻟ ﹶﻴ ﹸ ﹶ‬
‫ﺭ ﹶﺷﺪ ﹰﺍ ‪ ،‬ﹶﻓﻨﹶﻜ ﹶ ﹺ ﹺ‬
‫ﺪﺍﻫ ﹾﻢ ﹸﻫﺪﹶ ￯ ‪.‬‬ ‫ﹸﻮﻥ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﻓﺘ ﹶﻴ ﹰﺔ ﺁ ﹶﻣﻨﹸﻮﺍ ﺑﹺ ﹶﺮ ﱢﲠﹺﻢ ﹶﻓ ﹶﻴ ﹺﺰﻳﺪﹶ ﹸﻫﻢ ﺍﷲ ﺇﹺ ﹶﱃ ﹸﻫ ﹸ‬ ‫ﹶ‬
‫ﺎﺕ ﹶﺃﻭ‬ ‫ﺍﺩ ﹶﺃﻭ ﹶﳎﻤﻮ ﹶﻋ ﹴ‬ ‫ﺎﺕ ﻛﹶﺎﻧﹶﺖ ﻣﻊ ﹶﺃﻓﺮ ﹴ‬ ‫ﻌﺾ ﻫ ﹺﺬ ﹺﻩ ﺍﳉ ﹾﻠﺴ ﹺ‬ ‫ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶﻣ ﹶﻊ ﹸﻣ ﹶﻼ ﹶﺣ ﹶﻈﺔ ﹶﺃ ﱠﻥ ﹶﺑ ﹶ ﹶ‬
‫ﱠﻮﺟﻴﻪ ﻟﹺﻠﻤ ﹺﺮ ﹺ‬
‫ﻳﺪ‬ ‫ﻌﻀ ﹶﻬﺎ ﺑﹺ ﹺﺼ ﹶﻴﺎ ﹶﻏ ﹺﺔ ﺍﻟﺘ ﹺ‬‫ﲔ ‪ ..‬ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﺟﺎ ﹶﺀ ﹶﺑ ﹸ‬ ‫ﹶﺭ ﹶﺳ ﹺﺎﺋ ﹶﻞ ﻷﹸﻧ ﹴ‬
‫ﹶﺎﺱ ﹸﻣ ﹶﻌ ﱠﻴﻨﹺ ﹶ‬
‫ﹸ‬
‫ﺎﻅ ﺍﻟﺪﱠ ﹺﺍﺭ ﹶﺟ ﹺﺔ ﺗ ﹶﹶﺮﻛﺘ ﹶﹸﻬﺎ‬
‫ﻌﻀﻬﺎ ﺑﹺﺎﻟﺼﻴﺎ ﹶﻏ ﹺﺔ ﺍﻟﻌﺎﻣ ﹺﺔ ‪ ..‬ﻭﻛ ﹶﹶﺬﺍ ﺑﻌﺾ ﺍﻷﹶﻟ ﹶﻔ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ ﱠ‬ ‫ﱢ ﹶ‬ ‫ﺐ ‪ ،‬ﹶﻭ ﹶﺑ ﹸ ﹶ‬ ‫ﹶﻭﺍﻟ ﱠﻄﺎﻟﹺ ﹺ‬
‫ﻌﻀ ﹶﻬﺎ ﻟﹺﻠﺘﱠﻮﺛﹺﻴﻖ ‪.‬‬‫ﹶﻌﻠ ﹴﻴﻖ ﹶﻋﲆ ﻣﻌﻨﹶﻰ ﺑ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺎﳍﺎ ﻣﻊ ﺗ ﹺ‬‫ﹺ‬
‫ﹶﻋ ﹶﲆ ﹶﺣ ﹶ ﹶ‬
‫ﺍﳌﺠﻤﻮ ﹺﻉ‬
‫ﹸ‬ ‫ﺳﺎﻫ ﹶﻢ ﹺﰲ ﺇﹺﺧﺮﺍﺝ ﹶﻫﺬﺍ‬
‫ﻜﻞ ﹶﻣﻦ ﹶ‬ ‫ﻜﺮ ﻟﹺ ﱢ‬ ‫ﹶﻭ ﹺﺧﺘﺎﻣ ﹰﺎ ‪ ..‬ﻻ ﹶﻳ ﹺﺴ ﹸﻌﻨﹺﻲ ﺇﹺﻻ ﹶﺃ ﹾﻥ ﹶﺃﺗ ﹶﹶﻮ ﱠﺟﻪ ﺑﹺ ﱡ‬
‫ﺎﻟﺸ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺎﻟﺬ ﹺ ﹺ‬
‫ﺺ ﺑﹺ ﱢ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ‬
‫ﺑﻦ‬‫ﺍﻟﺴ ﱢﻴﺪﹶ ﺍﻟﻔﺎﺿ ﹶﻞ ﺍﻟﺪﹼ ﺍﻋﻴ ﹶﺔ ﹸﳏ ﱠﻤﺪ ﹶ‬
‫ﻛﺮ ﻣ ﹸﻨﻬﻢ ﱠ‬ ‫ﺍﳌﺒﺎﺭﻛﹶﺔ ﹶﻭ ﹶﺃ ﹸﺧ ﱡ‬
‫ﻧﻔﺎﺱ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﺴﻘﺎﻑ ﹶﺣ ﹺﻔ ﹶﻈﻪ ﺍﷲ ﹶﻭ ﹶﺭﻋﺎﻩ‪.‬‬ ‫ﲪﻦ ﱠ‬‫ﺍﻟﺮ ﹺ‬ ‫ﹺ‬
‫ﹶﻋﺒﺪ ﱠ‬

‫ﻧﺎﻝ ﺑﹺ ﹺﻪ ﹺﺭﺿﺎﻩ ‪،‬‬ ‫ﻨﺪ ﹺﻩ ﹶﺃ ﹸ‬

‫ﻮﻝ ﹺﻣﻦ ﹺﻋ ﹺ‬ ‫ﻒ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌﻤ ﹶﻞ ﺑﹺ ﹶﻘـ ﹸﺒ ﹴ‬
‫ﹶ‬ ‫ﺘﺤ ﹶ‬ ‫ﺳﺄ ﹸﻝ ﺍﷲﹶ ﺳﺒﺤﺎ ﹶﻧﻪ ﻭﺗﹶﻌﺎﱃ ﹶﺃﻥ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬ ‫ﹶﺃ ﹶ‬
‫ﺻﺎﺩ ﹴﻕ ﹸﻣﻘﺒﹺ ﹴﻞ‬‫ﲔ ﻣﻦ ﺗﹶﺮﺍﻩ ‪ ،‬ﻭ ﹶﺃﻥ ﹶﳚﺪﹶ ﻓﹺ ﹺﻴﻪ ﻛ ﱡﹸﻞ ﹺ‬ ‫ﻭ ﹶﺃ ﹾﻥ ﹶﳚﻌ ﹶﻠﻪ ﺧﺎﻟﹺﺼ ﹰﺎ ﻟﹺ ﹺ ﹺ‬
‫ﹶ‬ ‫ﻮﺟﻬﻪ ﺍﻟﻜ ﹺﹶﺮﻳ ﹺﻢ ﹶﺗ ﹶﻘ ﱡـﺮ ﺑﹺﻪ ﹶﻋ ﹸ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﳏﻤﺪ ﹶﻭ ﹶﻋﲆ ﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﺻﻼ ﹰﺓ ﹸﻣﺴﺘ ﹺﹶﻤ ﱠﺮ ﹰﺓ‬ ‫ﹺ‬
‫ﹶﻋﲆ ﺍﷲ ﹸﻣﺒﺘﹶﻐﺎﻩ ‪ ،‬ﹶﻭ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻋﲆ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬
‫ﹺ‬
‫ﺩﺍﺋ ﹶﻤ ﹰﺔ ﺇﹺﱃ ﹶﻳﻮ ﹺﻡ ﻧﹶﻠﻘﺎﻩ ‪.‬‬

‫ﹺ ﹺ ﹺ‬
‫ﴬ ﹶﻣﻮﺕ ـ ﺍﻟ ﹶﻴ ﹶﻤﻦ‬ ‫ﻛﹶـﺘﹶـ ﹶﺒ ﹸﻪ ﺑﹺ ﹶﻤﺪﻳﻨﹶﺔ ﺗﹶﺮﻳﻢ ـ ﹶﺣ ﹶ‬
‫ﻬﻤﻲ ﺑﻦ ﹶﻋ ﹺﲇ ﺑﻦ ﻋ ﹶﺒـﻴﺪﹸ ﻭﻥ‬‫ﹶﻓ ﹺ‬

‫‪١٤٢٨/٥/٢٣‬ﻫـ‬
‫‪٢٠٠٧/٦/٩‬ﻡ‬

‫) ‪( ١١‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﰲ ﻋﺎﳌ ﹼﻴﺔ ﺭﺳﺎﻟﺔ‬ ‫ﻭﺍﻟﺴﻼ ﹸﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻣﻦ ﹶﲨ ﹺﻌ ﹺﻪ ‪ ..‬ﹶ ﹶ‬

‫ﲪ ﹶﻞ ﹺﺭﺳﺎ ﹶﻟ ﹰﺔ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺟﺎ ﹶﺀ ﻧﹶﺒﹺ ﱡﻴﻨﺎ ﺍﳉﺎﻣ ﹸﻊ ﹶﻋﻠﻴﻪ ﱠ‬
‫ﺍﻟﺼﻼ ﹸﺓ ﱠ‬
‫ﺻﲆ‬ ‫ﺍﳊﺒﻴﺐ ﹼ‬ ‫ﻒ ﹸﻋ ﹸﻘ ﹺ‬ ‫ﺍﻟﻘﻴﺎﻣ ﹺﺔ ‪ ،‬ﹶﻋ ﹶﲆ ﳐ ﹶﺘ ﹶﻠ ﹺ‬
‫ﻧﺲ ﺇﹺﱃ ﻳﻮ ﹺﻡ ﹺ‬
‫ﻮﳍﻢ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺍﳉ ﱢﻦ ﹺ‬
‫ﻭﺍﻹ ﹺ‬ ‫ﲔ ﹺﻣﻦ ﹺ‬
‫ﻴﻊ ﺍﳌ ﹶﻜ ﱠﻠ ﹺﻔ ﹶ‬ ‫ﹺ‬
‫ﺍﺳﺘﹶﻮ ﹶﻋ ﹶﺒ ﹾﺖ ﹶﲨ ﹶ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‬
‫ﻃﻮﺍﺭ ﹺﻫﻢ ﺇﹺﱃ ﹶﻳﻮ ﹺﻡ ﺍﻟﺪﱢ ﻳﻦ ‪.‬‬
‫ﺐ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻋﺼﺎﺭﻫﻢ ﹶﻭﺗﹶﻘ ﱡﻠ ﹺ‬ ‫ﺯﻣﻨﹶﺘﹺﻬﻢ ﹶﻭ ﹶﺃ‬
‫ﻓﻜﺎﺭﻫﻢ ﻭ ﹶﺃ ﹺ‬
‫ﹶﻭ ﹶﺃ ﹺ ﹶ‬

‫ﺮﻭ ﱠﻳ ﹺﺔ‬
‫ﻴﺤ ﹺﺔ ﺍ ﹶﳌ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺼﺤ ﹶ‬
‫ﹺﹺ‬
‫ﻗﺎﻝ ﹺﰲ ﹶﺃﻗﻮﺍﻟﻪ ﱠ‬ ‫ﺍﳌﺰ ﱠﻳ ﹺﺔ ‪ ،‬ﹶﻭ ﹶ‬
‫ﺐ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﴏ ﹶﺡ ﹺ ﹶﲠﺬﻩ ﺍﳋﹸ ﹸﺼﻮﺻ ﱠﻴﺔ ﺻﺎﺣ ﹸ‬ ‫ﹶﻭ ﹶﻟ ﹶﻘﺪ ﹶ ﱠ‬
‫ﻔﻆ‬‫ﻗﺎﻝ ﹺﰲ ﺍﻟ ﱠﻠ ﹺ‬ ‫ﹼﺎﺱ ﻛﺎ ﱠﻓ ﹰﺔ«)‪ ، (١‬ﹶﻭ ﹶ‬‫ﺖ ﺇﹺﱃ ﺍﻟﻨ ﹺ‬ ‫ﺧﺎﺻ ﹰﺔ ‪ ،‬ﹶﻭ ﹸﺑ ﹺﻌـ ﹾﺜ ﹸ‬ ‫ﺚ ﺇﹺﱃ ﹶﻗ ﹺ ﹺ‬ ‫ﻮﻝ ﹸﻳ ﹾﺒ ﹶﻌ ﹸ‬‫ﺍﻟﺮ ﹸﺳ ﹸ‬
‫ـﻮﻣﻪ ﱠ‬ ‫ﹾ‬ ‫ﻛﺎﻥ ﱠ‬‫»ﻭ ﹶ‬ ‫ﹶ‬
‫ﺍﳋ ﹾﻠ ﹺﻖ ﻛﺎ ﱠﻓ ﹰﺔ«)‪ (٢‬ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬ ‫ﺖ ﺇﹺﱃ ﹶ‬ ‫»ﻭ ﹸﺑ ﹺﻌ ﹾﺜ ﹸ‬
‫ﺍﻵﺧ ﹺﺮ ﹶ‬
‫ﹶ‬
‫ﺸﱰ ﹶﻙ ﹺﰲ ﺍﻟﺘ ﹶﱠﴩ ﹺ‬ ‫ﺷﺎﺭ ﹲﺓ ﹶﻋ ﹺﺠﻴ ﹶﺒـ ﹲﺔ ﺇﹺﱃ ﺍﺗﱢﺴﺎ ﹺﻉ ﹶﻣﻜﺎﻧﺘﹺ ﹺﻪ ﹶﻭ ﹸﻗ ﱠﻮ ﹺﺓ ﻣﺎ ﹶ ﹶﲢ ﱠﻤ ﹶﻞ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳ ﹶ ﹺ‬ ‫ﹺ‬
‫ﻑ‬ ‫ﱡ‬ ‫ﹶﻭ ﹺﰲ ﹶﺫﻟ ﹶﻚ ﺇﹺ ﹶ‬
‫ﹺ‬
‫ﻮﺍﻧﺎﺕ‬ ‫ﲔ ﻛﺎﳊﹶ ﹶﻴ‬ ‫ﲔ ﹶﻭ ﹶﻏ ﹺﲑ ﺍﳌﺨﺎ ﹶﻃﺒﹺ ﹶ‬ ‫ﻮﻗﺎﺕ ﹶﻏ ﹺﲑ ﺍﳌ ﹶﻜ ﱠﻠ ﹺﻔ ﹶ‬ ‫ﺻﻨﺎﻑ ﹺﻣﻦ ﺍﳌﺨ ﹸﻠ ﹺ‬ ‫ﹲ‬ ‫ﻳﲈﻥ ﺑﹺ ﹺﺮﺳﺎﻟﺘﹺﻪ ﹶﺃ‬ ‫ﺎﻹ ﹺ‬ ‫ﺑﹺ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺑﺎﺭ ﹶﻙ‬
‫ﺍﻟﱪ ﹼﻳﺎﺕ ﹶﺻﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠ ﹶﻢ ﹶﻭ ﹶ‬ ‫ﺎﻟﺮﺳﺎ ﹶﻟﺔ ﳋﹶ ﹺﲑ ﹶ‬
‫ﻭﺍﻟﻨﱠﺒﺎﺗﺎﺕ ﻭﺍﳉﹶﲈﺩﺍﺕ ‪ ،‬ﹶﻭ ﹶﻟ ﹶﻘﺪ ﹶﺷ ﹺﻬﺪﹶ ﹾﺕ ﺑﹺ ﱢ‬
‫ـﻖ ﺇﹺﱃ ﹸﻣﺴﺘﹶﻮ￯‬ ‫ﻮﻝ ﺍﳋﺎﻟﹺ ﹺ‬ ‫ﻭﺍﻟﺸ ﹺ‬
‫ﻬﺎﺩﺓ ﺑﹺﺄﻧﱠﻪ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﱠﺼﺪ ﹺﻳﻖ ﱠ‬‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺﻪ ‪ ،‬ﺑ ﹾﻞ ﺟﺎﻭ ﹶﺯ ﹾﺕ ﹸﳎﺮﺩ ﺍﻟﺘ ﹺ‬
‫ﱠ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﳉﺬ ﹺﻉ ﹶﱂ ﹶﻳ ﹸﻜ ﹾﻦ‬‫ـﲔ ﹺ‬ ‫ﺐ ﹶﺃ ﱠﻥ ﹶﺣﻨﹺ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﻮﻕ ﻭﻣﻌﻨﹶﻰ ﺍﻟﺮﻏﺒ ﹺﺔ ﹺﰲ ﺍﻟ ﹸﻘ ﹺ ﹺ‬
‫ﺮﺏ ﻣﻨﻪ ﹶﻭ ﹺﰲ ﻟﻘﺎﺋﻪ ‪ ،‬ﻭﺍﻟ ﹶﻌ ﹶﺠ ﹸ‬ ‫ﱠ ﹶ‬ ‫ﺍﻟﺸ ﹶ ﹶ‬
‫ﱠ ﹺ‬

‫ﻳﻒ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﱂ ﹶﻳﺒ ﹸﻌﺪﹾ‬‫ﺍﻟﴩ ﹺ‬

‫ﺮﺍﻕ ﹸﻣﻼ ﹶﻣ ﹶﺴ ﹺﺔ ﺍﳉﹶ ﹶﺴ ﹺﺪ ﱠ ﹺ‬
‫ﻴﺪ ‪ ،‬ﹶﺑ ﹾﻞ ﺇﹺﻧﱠﲈ ﹶﻋ ﹶﲆ ﻓﹺ ﹺ‬
‫ﻜﺎﻥ ﻣﻨﹾـﺘ ﹺﹶﺰ ﹴﺡ ﺑ ﹺﻌ ﹴ‬
‫ﹶ‬ ‫ﹸ‬
‫ﹺﻣﻦ ﻣ ﹴ‬
‫ﹶ‬
‫ﻳﻒ ‪ ،‬ﹶﻭ ﹶﻳ ﹶـﺮ￯‬
‫ﺍﻟﴩ ﹶ‬ ‫ﺴﻤ ﹸﻊ ﹶﺻﻮ ﹶﺗ ﹸﻪ ﱠ ﹺ‬ ‫ﻳﺐ ﹺﻣﻨ ﹸﻪ ﹶﻋ ﹶﲆ ﺍﳌﹺ ﹶ ﹺ‬
‫ـﻨﱪ ﹶﻳ ﹶ‬ ‫ﻫﻮ ﹶﻗ ﹺﺮ ﹲ‬
‫ﺫﺭﻋ ﹰﺎ ﹶﻣﻌﺪﹸ ﻭ ﹶﺩﺓ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﹶﻋﻨﻪ ﺇﹺﻻ ﹶﺃ ﹸ‬
‫ﻮﺭ ﹶﺃ ﱠﺩ￯ ﺑﹺ ﹺﻪ ﺇﹺﱃ ﹶﺃ ﹾﻥ‬
‫ﺬﻉ ﹺﻣﻦ ﹸﺷ ﹸﻌ ﹴ‬ ‫ﺍﳉ ﹸ‬ ‫ﻴﻒ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﻣ ﹶﻊ ﹶﺫﻟﹺ ﹶﻚ ﻣﺎ ﹶﲪ ﹶﻞ ﹶﻫﺬﺍ ﹺ‬ ‫ﻴﻢ ﺍﳌﻨﹺ ﹶ‬ ‫ﹺ‬
‫ﹶﺷ ﹾﺨ ﹶﺼ ﹸﻪ ﺍﻟ ﹶﻌﻈ ﹶ‬
‫ﳛ ﱠﻦ ﹶﺣﺘﱠﻰ ﹶﻳﻜﺎ ﹶﺩ ﹶﺃ ﹾﻥ ﹶﻳ ﹶ‬ ‫ﻭﺩﺍﺕ‪ ،‬ﻭ ﹶﺃ ﹾﻥ ﻳ ﹺﻀﺞ ﻭ ﹶ ﹺ‬
‫ﹴ‬ ‫ﹺ‬
‫ﻨﺸ ﱠﻖ ﹶﻓﻼ‬ ‫ﹶ ﹶ ﱠ ﹶ‬ ‫ﺫﺭﻋ ﹰﺎ ﹶﻣﻌﺪﹸ‬‫ﻻ ﹶﻳﻄ ﹶﻴﻖ ﹶﺃ ﹾﻥ ﹶﻳﺒ ﹸﻌﺪﹶ ﹶﻋﻨ ﹸﻪ ﹶﻭ ﹶﻟﻮ ﹶﺃ ﹸ‬
‫ﹺ‬ ‫ﹸﺖ ﺣﺘﱠﻰ ﻳ ﹸﻀﻤﻪ ﺇﹺﱃ ﺻ ﹺ ﹺ‬
‫ﲪﻦ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺸ ﱢﺒ ﹸﻪ ﱠ‬
‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹸﺔ‬ ‫ﺍﻟﺮ ﹺ‬
‫ﻴﺐ ﱠ‬ ‫ﺪﺭﻩ ﹶﺣﺒﹺ ﹸ‬ ‫ﹶ‬ ‫ﹶﻳﺴﻜ ﹶ ﹶ ﹶ ﱠ‬
‫ﻜﺎﺅ ﹸﻩ ‪،‬‬ ‫ﺴﻜﺖ ﹶﺷﻴﺌ ﹰﺎ ﹶﻓ ﹶﺸﻴﺌ ﹰﺎ ﹶﺣﺘﻰ ﹶﻳﻨ ﹶﻘ ﹶ‬
‫ﻄﻊ ﹸﺑ ﹸ‬ ‫ﹶ‬ ‫ﺳﻜﹸﻮ ﹶﺗ ﹸﻪ ﺑﹺﺎﻷ ﱢﻡ ﺗ ﹸﹶﻀ ﱡﻢ ﹶﻭ ﹶﻟﺪﹶ ﻫﺎ ﺇﹺﱃ ﹶﺻ ﹺ‬
‫ﺪﺭﻫﺎ ﹶﻓ ﹶﻴ‬

‫ﺨﺎﺭﻱ ﻭﻣ ﹺ‬
‫ﺴﻠﻢ ‪.‬‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ ﹼ ﹶ ﹸ‬
‫ﱰ ﹺﻣ ﹺﺬﻱ ﻋﹶﻦ ﹶﺃ ﹺ‬
‫ﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮﺓ ‪.‬‬ ‫ﹺ‬
‫)‪ (٢‬ﹶﺭﻭﺍ ﹸﻩ ﹸﻣﺴﻠﻢ ﻭﺍﻟ ﱢ‬

‫) ‪( ١٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻨﺸ ﱠﻖ ﺑﹺ ﹶﺴ ﹶﺒﺒﹺ ﹺﻪ ‪،‬‬ ‫ﻼ ﺍ ﱠﻟ ﹺﺬﻱ ﻛﺎ ﹶﺩ ﹾ‬

‫ﺃﻥ ﹶﻳ ﹶ‬ ‫ﻼ ﹶﻗ ﹺﻠﻴ ﹰ‬
‫ﹶﻴﻒ ﹶﻳﺴ ﹸﻜ ﹸﻦ ﹶﺃﻧﻴﻨﹸﻪ ﹶﻗ ﹺﻠﻴ ﹰ‬
‫ﺬﻉ ﻛ ﹶ‬ ‫ﻻﺣﻈﻮﺍ ﹺ‬
‫ﺍﳉ ﹶ‬
‫ﹺ‬
‫ﹶﻓﻜ ﹶﹶﺬﻟ ﹶﻚ ﹶ‬
‫ﺬﻉ ﹶﻭ ﹶﺳ ﹶﻜ ﹶﻦ ﹶﻭ ﹶﺳﻜ ﹶ‬
‫ﹶﺖ ‪.‬‬ ‫ﹶﺣﺘﱠﻰ ﹶﻫﺪﹶ ﹶﺃ ﹺ‬
‫ﺍﳉ ﹸ‬
‫)‪(١‬‬
‫ﻴﺎﻣ ﹺﺔ«‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻗﺎﻝ ﹶﻋـﻦ ﹶﻫـﺬﺍ ﺍﳌـﻘﺎ ﹺﻡ » ﹶﻟﻮ ﹶﱂ ﹶﺃ ﹸﺿ ﱠﻤ ﹸﻪ ﺇﹺ ﱠﱄ ﹶﻟ ﹶﺒﻘ ﹶﻲ ﹶﳛ ﱡﻦ ﺇﹺﱃ ﹶﻳﻮ ﹺﻡ ﺍﻟﻘ ﹶ‬ ‫ﳊ ﹶﺴ ﹺﻦ ﹶﻭ ﹶ‬‫ﺙ ﹶﺟﺪﱡ ﺍ ﹶ‬ ‫ﹶﲢﺪﱠ ﹶ‬
‫ﳏﻤ ﹴﺪ ‪ ،‬ﹶﻓ ﹸﺴ ﹶ‬
‫ﺒﺤﺎﻥ‬ ‫ﺍﳉﺬ ﹺﻉ ﺇﻻﹼ ﺑﹺ ﹶﻀﻢ ﺻ ﹺ ﹺ‬
‫ﺪﺭ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬ ‫ﱢ ﹶ‬ ‫ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓﲈ ﹶﺳ ﹶﻜﻨ ﹾﹶﺖ ﹶﻟﻮ ﹶﻋ ﹸﺔ ﹺ‬

‫ﺍﷲ ! ﹶﺣﺘﱠﻰ ﺍﳉﹶﲈﺩﺍﺕ ﹶﺃ ﹶﺣ ﱠﺒﺘﹾﻪ ‪ ،‬ﹶﺣﺘﱠﻰ ﺍﳉﹸ ﹸﺬﻭﻉ ﹶﺣﻨ ﹾﱠﺖ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﺃﺭﺍ ﹶﺩ ﹾﺕ ﺍﻟ ﱢﻠﻘﺎﺀ ﹶﻭﻣﺎ ﹶﺳ ﹶﻜﻨ ﹾﹶﺖ‬
‫ﻳﻒ ‪ ،‬ﹶﻓﲈ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶﻣﻘﺎ ﹶﻣﻪ ﹺﻋﻨﺪﹶ ﹶﺭ ﱢﺑ ﹺﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭﺗﹶﻌﺎ ﹶﻟﺖ‬
‫ﺍﻟﴩ ﹺ‬
‫ﺇﹺﻻ ﹶﺑﻌﺪﹶ ﹶﺃ ﹾﻥ ﹶﺿ ﱠﻤﻬﺎ ﺇﹺﱃ ﹶﺻﺪﹾ ﹺﺭ ﹺﻩ ﱠ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﳉﲈﺩﺍﺕ ﺍ ﱠﻟﺘﻲ ﹶﺧ ﹶﻠ ﹶﻘﻬﺎ ﺍﷲ ؛ ﻷﹶ ﱠﳖﺎ ﹶﻋﻠ ﹶﻤ ﹾﺖ ﹶﺃﻧﱠﻪ ﹶﻟ ﹶ‬
‫ﻴﺲ‬ ‫ﹶﴪ ﹶﺑ ﹾﺖ ﺇﹺ ﹶﱃ ﺍ ﹶ‬
‫ﹶﻋ ﹶﻈ ﹶﻤﺘﹸﻪ ‪ ،‬ﹶﻫﺬﻩ ﺍ ﹶﳌ ﹶﺤ ﱠﺒـ ﹸﺔ ﺗ ﹶ ﱠ‬
‫ﻛﺮ ﹸﻡ ﹶﻋ ﹶﲆ ﺍﷲ ﹺﻣﻨﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶﻣﻦ ﻭﺍﻻﻩ ﻭﺍﻫﺘﹶﺪﹶ ￯ ﹺ ﹸﲠﺪﺍﻩ ‪.‬‬ ‫ﹶﺃ ﹶ‬

‫ﺍﻟﺮﺳﺎﻟ ﹸﺔ ﻧﹺﺴ ﹶﺒ ﹲﺔ ﹶﻗﻠﺒﹺ ﱠﻴ ﹲﺔ ‪ ،‬ﹶﻭﻧﹺﺴ ﹶﺒ ﹲﺔ‬ ‫ﹺ‬

‫ﺣـﻤ ﹺﻦ ﺍ ﱠﻟﺘﻲ ﺟﺎ ﹶﺀﺕ ﹺﲠﺎ ﱢ‬ ‫ﺍﻟﺮ ﹶ‬ ‫ﻴﺐ ﱠ‬ ‫ﺍﻟﻨﱢﺴ ﹶﺒـ ﹸﺔ ﺇﹺﱃ ﹶﺣﺒﹺ ﹺ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬
‫ﺑﻤﻌﺎﲏ‬
‫ﴬ ﹺﺓ ﺍ ﹸﳌ ﹶﺤ ﱠﻤ ﹺﺪ ﱠﻳﺔ ‪.‬‬‫ﳊ ﹶ‬
‫ﹺ‬ ‫ﺩﺍﺋﺮ ﹺﺓ ﺍﻻﺳﺘﹺﺠﺎﺑ ﹺﺔ ﹺﳍ ﹺﺬ ﹺﻩ ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﺍﻟﺴ ﹺ ﹺ‬
‫ﲈﻭ ﱠﻳﺔ ﺍﳌﺘ ﹶﹶﻤ ﱢﺜ ﹶﻠﺔ ﹺﰲ ﺍ ﹶ‬ ‫ﱠ‬ ‫ﱢ‬ ‫ﹶ‬
‫ﻭﺣﻴ ﹲﺔ ‪ ،‬ﻣﻊ ﹶﺃ ﹺ ﹺ‬
‫ﻫﻞ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﹸﺭ ﱠ‬
‫ﺧﺼﻮﺻ ﹼﻴﺔ‬
‫ﲈﺀ ‪ ،‬ﹸﻳ ﹺﻌﲇ ﳍﻢ‬ ‫ﺭﺽ ﻭﺍﻟﺴ ﹺ‬ ‫ﹶﺖ ﻧﹺﺴ ﹶﺒ ﹸﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻻﺳﺘﹺﺠﺎ ﹶﺑ ﹺﺔ ‪ ..‬ﻧﹺﺴ ﹶﺒ ﹰﺔ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ﹶﻭ ﹶﺑﲔ ﹶﺭ ﱢﺏ ﺍﻷﹶ ﹺ‬
‫ﱠ‬ ‫ﹶﻭﻛﺎﻧ ﹾ‬ ‫ﺍﻟﻨﹼﺴﺒﺔ ﺇﱃ ﺭﺳﺎﻟﺔ‬

‫ﲔ ﹺﻣﻦ‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﺆﻣ ﹴﻦ ﻣﻦ ﹺ‬
‫ﹶ‬
‫ﻼ ﻭﻛﹶﺮﻣ ﹰﺎ ‪ ،‬ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱢﺴﺒ ﹸﺔ ﹺﻫﻲ ﻣﻊ ﻛ ﱢﹸﻞ ﻣ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﺄﻥ ﹸﻫﻨﺎ ﹶﻭ ﹸﻫﻨﺎﻙ ﹶﻓﻀ ﹰ ﹶ ﹶ‬ ‫ﹺﲠﺎ ﱠ‬
‫ﺍﻟﺸ ﹶ‬ ‫ﺍﳊﺒﻴﺐ‬

‫ﺐ ﻧﹺﺴ ﹶﺒ ﹶﺔ ﺍ ﹸﳌﻨﹾ ﹶﻄ ﹺﻮﻳ ﹶﻦ ﹺﰲ‬‫ﻑ ﺍﻟﻨ ﹶﱢﺴ ﹺ‬ ‫ﺭﺽ ﻭﺍﻟﺴ ﹺ‬ ‫ﻫﻞ ﺍﻷﹶ ﹺ‬
‫ﴍ ﹸ‬ ‫ﻜﺎﻥ ﹶﺃ ﹶ‬
‫ﻭﺍﺧ ﹶﺘ ﹶﻠ ﹶﻔ ﹾﺖ ‪ ،‬ﹶﻓ ﹶ‬
‫ﲈﺀ ‪ ،‬ﹶﲤ ﱠﻴ ﹶﺰ ﹾﺕ ﹾ‬ ‫ﱠ‬ ‫ﹶﺃ ﹺ‬
‫ﻜﺎﻥ ﹶﳍﻢ‬ ‫ﺩﺍﺋ ﹶﺮ ﹺﺓ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﹸﳏ ﱠﻤﺪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﻣﻦ ﹸﺧ ﹸﺼ ﹺ‬
‫ﻮﺹ ﹸﺃ ﱠﻣﺘﹺﻪ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹺ‬
‫ﻮﺻﻴ ﹺﺔ ﹶﲤـﻴ ﹲـﺰ ﹶﻋﻦ ﺍﻷﹸﻣ ﹺﻢ ﺍﻟﺴﺎﺑﹺ ﹶﻘ ﹺﺔ ‪ ،‬ﻭ ﹶﲤﻴ ﹲـﺰ ﹶﻋﻤﻦ ﹶﻗﺒ ﹶﻠﻬﻢ ﻣﻦ ﹶﺃﻧﻮﺍ ﹺﻉ ﺍﳋ ﹺ‬
‫ﻼﺋ ﹺﻖ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹾ ﹾ‬ ‫ﱠ‬ ‫ﹶ ﱡ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﹺﲠﺬﻩ ﺍﳋﹸ ﹸﺼ ﱠ ﱡ‬
‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﻴﺪ ‪ ،‬ﻭﻧﹺﺴﺒ ﹸﺔ ﹺ ﹺ‬ ‫ﱠﻮﺣ ﹺ‬‫ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻛﺎﻧﹶﺖ ﻣﻌﻬﻢ ﻧﹺﺴﺒـ ﹸﺔ ﺍﻟﺘ ﹺ‬
‫ﺍﻹﻳﲈﻥ ﺑﹺﺎ ﹶﳌﻠﻚ ﺍ ﹶﳌﺠﻴﺪ ‪ ،‬ﹶﻏ ﹶﲑ ﹶﺃﻧﱠﻨﺎ ﹶﻣ ﹶ ﹶ‬
‫ﻌﴩ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ‬
‫ﱡﺒﻮﺓ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ‬
‫ﲈﺅﻧﺎ ﹺﳋﺎ ﹶﺗ ﹺﻢ ﺍﻟﻨ ﹺ‬
‫ﻴﺚ ﺍﻧﺘﹺ ﹸ‬
‫ﻛﺎﻥ ﻟﹺﻨﹺﺴ ﹶﺒﺘﹺﻨﺎ ﹸﻗ ﱠﻮ ﹲﺓ ﹺﻣﻦ ﹶﺣ ﹸ‬
‫ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶ‬
‫ﻭﺳ ﱠﻠﻢ ‪ ،‬ﻓﺎﳊﻤﺪﹸ ﷲﹺ ﹶﻋ ﹶﲆ ﹶﻫ ﹺﺬﻩ ﺍﳌﹺ ﹶﻴﺰﺓ ﻭ ﹶﻫ ﹺﺬﻩ ﺍﳋﺼ ﹺ‬
‫ﻮﺻ ﱠﻴﺔ ‪.‬‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬

‫ﻴﺎﻣ ﹺﺔ« ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹶﲪﺪ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻗﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ » :‬ﹶﻟﻮ ﱂ ﹶ ﺃﺣﺘﹶـﻀﻨﻪ ﹶﳊ ﱠﻦ ﺇﹺﱃ ﹶﻳ ﹾﻮ ﹺﻡ ﺍ ﹾﻟﻘ ﹶ‬
‫)‪ (١‬ﹶ‬

‫) ‪( ١٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﰲ ﺷﺄﻥ ﺍﺭﺗﺒﺎﻁ‬ ‫ﻼﺳ ﹺﻞ ‪ ،‬ﹶﺟ ﹶﻌ ﹶﻠﻬﺎ ﺍﷲﹸ ﹶﺣ ﹶﻠﻘ ﹰﺔ‬‫ﻠﺴﻠ ﹲﺔ ﹺﻣﻦ ﺗﹺﻠﻚ ﺍﻟﺴ ﹺ‬ ‫ﺇﹺ ﹼﻥ ﳎﺎﻟﹺﺴﻨﺎ ﻫﺬﻩ ﺇﹺﻧﱠﲈ ﹺﻫﻲ ﹺﺳ ﹺ‬
‫ﱠ‬ ‫ﹶ ﹶ‬
‫ﻠﻚ ﺍﳌﺠﺎﻟﹺ ﹶﺲ‪،‬‬ ‫ﻌﺪ ﹸﳖﺎ ﺗﹺ ﹶ‬‫ﺲ ﺇﹺﻧﱠﲈ ﻛﺎﻥ ﻣ ﹺ‬ ‫ﻭﻟﺌ ﹶﻚ ﺍﻟ ﹶﻘﻮ ﹺﻡ ‪ ،‬ﻭﺣ ﹺ‬
‫ﻘﺎﺋ ﹸﻖ ﻣﺎ ﹺﰲ ﹺ‬ ‫ﹸﳏﻜﹶﻤ ﹰﺔ ﻣﺮﺑﻮ ﹶﻃ ﹰﺔ ﹸﺑﺄ ﹺ‬
‫ﳎﺎﻟﺲ ﺍﳌﺆﻣﻨﲔ‬ ‫ﺍﳌﺠﻠ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﺑﺠﻠﺴﺎﺕ ﻧﺒ ﹼﻴﻬﻢ‬
‫ﲔ ﹶﺃﺣﺒﺎﺑﹺ ﹺﻪ ﹶﺣﻴ ﹸﺜﲈ ﻛﺎﻧﹸﻮﺍ‬ ‫ﻭﺣ ﹺﻪ ﹶﺑ ﹶ‬‫ﲔ ﹶﺃﻇﻬ ﹺﺮ ﹺﻫﻢ ‪ ،‬ﻭﻫﻮ ﺍﳉﺎﻟﹺﺲ ﺑﹺﺮ ﹺ‬
‫ﹸ ﹸ‬ ‫ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭ ﹶﻣﻌﺪ ﹸﳖﺎ ﺫﻟﻜﹸﻢ ﺍﳉﺎﻟ ﹸﺲ ﹶﺑ ﹶ ﹸ‬
‫ﹺ‬
‫ﺍﳌﺼﻄﻔﻰ‬
‫ﻛﺮ ﹶﻡ ﹺﻣﻨﻬﺎ ‪ ،‬ﹶﻭﻻ‬ ‫ﹺ‬
‫ﻭﺳ ﹶﻊ ﻣﻨﻬﺎ ‪ ،‬ﹶﻭﻻ ﹶﺃ ﹶ‬ ‫ﺕ ﺍﻷﹶ ﹸ‬
‫ﻛﻮﺍﻥ ﹶﺃ ﹶ‬
‫ﻭ ﹶﺃﻳﻨﹶﲈ ﻛﺎﻧﹸﻮﺍ ‪ ،‬ﻭ ﹺﻫﻲ ﺍﻟﺮﻭﺡ ﺍ ﱠﻟﺘﹺﻲ ﻣﺎ ﹶﺷ ﹺﻬﺪﹶ ﹺ‬
‫ﱡ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﳌﺨﺘﺎﺭ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺﻪ‪.‬‬
‫ﹺ‬ ‫ﳏﻤ ﹴﺪ‬
‫ﻭﺡ ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﺃ ﹶ‬
‫ﻇﻬ ﹶﺮ ﻣﻨﻬﺎ ‪ ،‬ﹶﻭﻻ ﹶﺃ ﹶﺑﺮ ﹶﻙ ﻣﻨﻬﺎ ‪ ،‬ﹸﺭ ﹸ‬

‫ﴬ ﹺﲠﺎ ﹺﰲ‬ ‫ﻴﺖ ﺍ ﹶﳌ ﹺ‬ ‫ﻴﺎﺀ ﹶﳛﴬ ﹺﲠﺎ ﹶﺃﺣﺪﹸ ﻫﻢ ﹺﰲ ﺑ ﹺ‬ ‫ﻸﻧﺒﹺ ﹺ‬ ‫ﺇﹺ ﹾﻥ ﹶﺑﺮ ﹶﺃ ﺍﷲﹸ ﹶﺃﺭﻭﺍﺣ ﹰﺎ ﻟ ﹺ ﹶ‬
‫ﺱ ﹶﺃﻭ ﹶﳛ ﹸ ﹸ‬ ‫ﻘﺪ ﹺ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﳋﺎﺻﺘﹺ ﹺﻪ ﹺﻣﻦ ﹶﻏ ﹺ‬ ‫ﹺ‬
‫ﲑ ﺍﻷﹶﻧﺒﹺﻴﺎﺀ ﻛ ﹶ‬
‫ﹶﺠﻌ ﹶﻔ ﹶﺮ ﹺ‬
‫ﺑﻦ ﹶﺃﰊ‬ ‫ﱠ‬ ‫ﲈﻭﺍﺕ ﺍﻟ ﹸﻌ ﹶﲆ ‪ ،‬ﹶﺃﻭ ﹶﺑﺮ ﹶﺃ ﺍﷲﹸ ﹶﺃﺭﻭﺍﺣ ﹰﺎ‬ ‫ﺍﻟﺴ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺐ ﺣﺘﻰ ﺗﹶﻄﹺ ﹺ‬ ‫ﹺ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﲑ ﻣﻦ ﺍﻷﹸﺭ ﹸﺩﻥ ﺇﹺﱃ ﺍﳌﺪﻳﻨﹶﺔ ﺍﳌﻨ ﱠﹶﻮ ﹶﺭﺓ ﹶﻓﺘﹸﺴ ﱢﻠ ﹶﻢ ﹶﻋ ﹶﲆ ﺍ ﹶ‬
‫ﳊﺒ ﹺ ﹺ‬ ‫ﹶ‬ ‫ﻃﺎﻟ ﹴ ﹶ‬
‫ﳏﻤ ﹴﺪ‬‫ﻭﺡ ﱠ‬ ‫ﴫ ‪ ،‬ﹶﻓ ﹸﺮ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫)‪(١‬‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭﲣﹸﺎﻃ ﹶﺒ ﹸﻪ ﹶﻭﺗﹶﺮﺟ ﹶﻊ ﹺﰲ ﻣ ﹾﺜ ﹺﻞ ﹶﳌ ﹺﺢ ﺍﻟ ﹶﺒ ﹶ‬
‫ﻭﺍﳋ ﹺ‬ ‫ﹶﺃﻛﱪ ﹺﻣﻦ ﹶﺫﻟ ﹺ ﹶﻚ ﻭ ﹶﺃﴎﻉ ﻭ ﹶﺃﻭﺳﻊ ‪ ،‬ﻭ ﹶﺃﻋ ﹶﻈﻢ ﹸﻗﺪﺭ ﹰﺓ ﹶﻋ ﹶﲆ ﺍﻟ ﹶﺘﻨ ﱡﹶﻘ ﹺﻞ ﹺ‬
‫ﻭﺡ‬‫ﻬﻮ ﹸﺭ ﹸ‬ ‫ﻄﺎﺏ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹶ ﹸ ﹶ ﹶ ﹸ ﹶ‬ ‫ﹸ‬
‫ﻴﲈﺕ ‪ ،‬ﹶﻭﺇﹺ ﱠﻥ ﺍﷲ ﹸﻳ ﹶﺴ ﱢﻠ ﹸﻢ‬‫ﱠﺴﻠ ﹺ‬
‫ﻮﺍﺕ ﻭﺍﻟﺘ ﹺ‬ ‫ﲈﻭﺍﺕ ﺑﹺﺎﻟﺼ ﹶﻠ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺴ‬ ‫ﻫﻞ ﺍﻷﹶ ﹺ‬ ‫ﻃ ﹶﺒ ﹺﺔ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺍﳌﺨﺎ ﹶ‬
‫ﱠ‬ ‫ﺭﺽ ﱠ‬
‫ﹺ‬ ‫ﺏ ﺍﳋﹶ ﹺ‬ ‫ﹶﻠﻘﻰ ﺭﻭﺣﻪ ﺳﻼﻡ ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻠﻖ ﺇﹺ ﹶﻟﻴﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻛﺮ ﹶﻡ‬ ‫ﻗﺮ ﹶ‬ ‫ﻛﺮ ﹶﻣ ﹸﻪ ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠ ﹸﻪ ﹶﺃ ﹶ‬
‫ﺑﺎﺭﺋﻪ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶ‬ ‫ﹶﻋ ﹶﻠﻴﻪ ﹶﻓ ﹶﺘﺘ ﱠ ﹸ ﹸ ﹶ ﹶ‬
‫ﻮﻝ‬ ‫ﺍﳌﻼﺋﻜ ﹶﹶﺔ ﻟ ﹸﻴ ﹶﺴ ﱢﻠ ﹸﻤﻮﻥ ﹶﻋﻠﻴﻪ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﺫﻟ ﹺ ﹶﻚ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﻴﻪ‪ ،‬ﻭﺇﹺ ﱠﻥ ﺍﷲ ﹶﻟﻴﺴ ﱢﻠﻢ ﹶﻋ ﹶﻠ ﹺ‬
‫ﻴﻪ ‪ ،‬ﹶﻭﺇﹺ ﱠﻥ‬ ‫ﹸ ﹸ‬
‫ﺒﺎﺩ ﹶﻋ ﹶﻠ ﹺ‬
‫ﺍﻟﻌ ﹺ‬‫ﹺ‬

‫ﻭﺣﻲ ﹶﺣﺘﱠﻰ‬ ‫ﻴﻪ ﺍﻟﺼﻼ ﹸﺓ ﻭﺍﻟﺴﻼﻡ ‪» :‬ﻭﻣﺎ ﹺﻣﻦ ﻣﺴ ﱢﻠ ﹴﻢ ﻳﺴ ﱢﻠﻢ ﻋ ﹶﲇ ﺇﹺﻻﹼ ﺭﺩ ﺍﷲﹸ ﻋ ﹶﲇ ﺭ ﹺ‬ ‫ﹶﻋ ﹶﻠ ﹺ‬
‫ﹶ ﱠ ﹸ‬ ‫ﹶ ﱠ‬ ‫ﹾ ﹸ ﹶ ﹸ ﹶ ﹸ ﹶ ﱠ‬ ‫ﱠ ﹸ ﹶ‬ ‫ﱠ‬
‫ﹺ‬
‫ﻼﻡ«)‪. (٢‬‬ ‫ﹶﺃ ﹸﺭ ﱠﺩ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﱠ‬
‫ﺍﻟﺴ ﹶ‬

‫ﻗﺎﻝ ‪ :‬ﹶ‬
‫»ﺃ ﱡﳞﺎ‬ ‫ﱪ ﹶﻓ ﹶﺤ ﹺﻤﺪﹶ ﺍﷲ ﹶﻭ ﹶﺃﺛﻨﹶﻰ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹸﺛ ﱠﻢ ﹶ‬ ‫ﹺ‬
‫ﺇﻥ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺻ ﹶﻌﺪﹶ ﺍﳌﻨ ﹶ‬ ‫)‪ (١‬ﺍﳊﺪﻳﺚ‪ :‬ﱠ‬
‫ﻨﺎﺣﺎﻥ ﹶﻋ ﱠﻮ ﹶﺿﻪ ﺍﷲ ﹺﻣﻦ ﹶﻳﺪﹶ ﹾﻳ ﹺﻪ ﹶﻳﻄﹺ ﹸﲑ ﹺﲠﹺﲈ‬
‫ﹺ‬ ‫ﻴﻞ ﹶﻟﻪ ﹶﺟ‬ ‫ﻳﻞ ﹶﻭ ﹺﻣﻴﻜﺎﺋﹺ ﹶ‬‫ﺐ ﹶﻣﻊ ﹺﺟ ﹺﱪ ﹶ‬ ‫ﺑﻦ ﹶﺃ ﹺﰊ ﻃﺎﻟﹺ ﹴ‬ ‫ﹼﺎﺱ‪ ..‬ﺇﹺ ﱠﻥ ﹶﺟﻌ ﹶﻔ ﹶﺮ ﹶ‬ ‫ﺍﻟﻨ ﹸ‬
‫ﹶـﺒﺎﻥ ﻟﹺﻠﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ﲔ‪ ،‬ﻓﺎﺳﺘ ﹶ‬ ‫ﻛﺎﻥ ﹶﺃﻣﺮﻫﻢ ﹺﺣﲔ ﹶﻟ ﹺﻘﻲ ﹺ ﹺ‬
‫ﺍﳌﴩﻛ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶﻴﻒ ﹶ ﹸ ﹸ‬ ‫ﺧﱪ ﻛ ﹶ‬ ‫ﺷﺎﺀ‪ ،‬ﹶﻓ ﹶﺴ ﱠﻠ ﹶﻢ ﹶﻋ ﹶ ﱠﲇ ﹶﻓ ﹶﺄ ﹶ‬
‫ﻴﺚ ﹶ‬ ‫ﺍﳉﻨ ﹺﱠﺔ ﹶﺣ ﹸ‬
‫ﹺﰲ ﹶ‬
‫ﺷﺎﺀ‬
‫ﻴﺚ ﹶ‬ ‫ﲔ ﹶﻳﻄﹺ ﹸﲑ ﹺﲠﹺﲈ ﹶﺣ ﹸ‬ ‫ﺍﳉﻨﱠﺔ ﺫﺍ ﹺﺟ ﹶ‬
‫ﻨﺎﺣ ﹾ ﹺ‬ ‫ﻚ ﹶﺃ ﱠﻥ ﹶﺟﻌ ﹶﻔﺮ ﹰﺍ ﹶﻟ ﹺﻘ ﹶﻴ ﹸﻬﻢ‪ ،‬ﹶﻓ ﹸﺴ ﱢﻤﻲ ﹶﺟﻌ ﹶﻔ ﹶﺮ ﺍﻟ ﱠﻄ ﹼﻴﺎﺭ ﹺﰲ ﹶ‬ ‫ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶ‬
‫ﻣﺎﺀ« ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱠﻄ ﹶﱪ ﹺﺍﲏ ‪.‬‬ ‫ﻮﺍﺩﻣﻪ ﺑﹺﺎﻟﺪﱢ ﹺ‬ ‫ﹺ‬
‫ﹶﳐ ﹸﻀﻮﺑ ﹲﺔ ﹶﻗ ﹸ ﹸ‬
‫ﺳﻨﺎﺩ ﹶﺻ ﹺﺤ ﹴ‬
‫ﻴﺢ ‪.‬‬ ‫ﰊ ﻫﺮﻳﺮ ﹶﺓ ﺑﹺﺈﹺ ﹴ‬
‫ﻮﺩﺍﻭ ﹶﺩ ﻋﹶﻦ ﹶﺃ ﹺ ﹸ ﹶ ﹶ‬ ‫)‪ (٢‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑ ﹸ‬

‫) ‪( ١٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺒﺎﺡ ‪ ،‬ﹶﻫﻞ ﹺﻣ ﹺﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻣﻦ ﻣﻌﺎﲏ‬

‫ﺒﺎﺡ ﹸﻣﺘﱠﺼ ﹲﻞ ﺑﹺﺎﳌﺴﺎﺀ ‪ ،‬ﻭﺍﳌﺴﺎ ﹸﺀ ﻣﺘﱠﺼ ﹲﻞ ﺑﹺ ﱠ‬
‫ﺎﻟﺼ ﹺ‬ ‫ﺍﻟﺼ ﹸ‬
‫)‪ (١‬ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫»ﺍﻟﻮﺍﺣ ﹺﺪ ﹼﻳﺔ«‬
‫ﹺ‬
‫ﹼﺎﺱ ﹺﰲ ﻋﺎ ﹶﳌ ﹺﻬﻢ ﹶﻫﺬﺍ ـ ﺍﻟﻜﹶﻮﻛ ﹺ‬ ‫ﺍﻧﻔ ﹴ‬
‫ﻗﺖ ﹶﻋﻦ‬ ‫ﺭﴈ ـ ﻻ ﹶﳜ ﹸﻠﻮ ﹶﻭ ﹲ‬‫ﹶﺐ ﺍﻷﹶ ﱢ‬ ‫ﺼﺎﻝ ﹶﺑﻴﻨ ﹸﹶﻬﲈ ؟ ﹸﺛ ﱠﻢ ﺍﻟﻨ ﹸ‬
‫ﻭ»ﺍﻹﺣﺎﻃﺔ«‬
‫ﺍﻹﺣﺎ ﹶﻃﺔ ) » ¼‬ ‫ﺍﻟﻮﺍﺣ ﹺﺪ ﱠﻳ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﻣﻌﻨﹰﻰ ﹺﰲ ﹺ‬
‫ﹺ‬ ‫ﺸﲑ ﺇﹺﱃ ﹶﻣﻌﻨ ﹰﹶﻰ ﹺﰲ‬ ‫ﹴ‬ ‫ﹶﺻ ﹴ‬
‫ﺒﺎﺡ ﹶﻭ ﹶﻣﺴﺎﺀ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﹸﻳ ﹸ‬
‫½ ¾ ¿ ‪] ( Â Á À‬ﺍﻟﺒﻘﺮﺓ‪. [٢٥٥:‬‬

‫ﺒﺎﺡ ﹶﻭ ﹾﺟ ﹴﺪ ‪ ،‬ﹶﺃﻭ ﹶﺻ ﹺ‬
‫ﺒﺎﺡ‬ ‫ﻌﺮ ﹶﻓ ﹴﺔ ‪ ،‬ﹶﺃﻭ ﹶﺻ ﹺ‬ ‫ﻛﺎﻥ ﹸﻭ ﹸﻗﻮ ﹸﻓ ﹶﻚ ﹶﺻ ﹺﺤﻴﺤ ﹰﺎ ﹶﻋ ﹶﲆ ﹶﺻ ﹺ‬
‫ﺒﺎﺡ ﹶﻣ ﹺ‬ ‫ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﺇﹺﺫﺍ ﹶ‬
‫ﺒﺎﺣ ﹺﻪ ‪ ،‬ﹶﻭﻻ ﺗ ﹸ‬
‫ﹶﺰﺍﻝ‬ ‫ﺴﺎﺋ ﹺﻪ ‪ ،‬ﻭﺇﹺﺫﺍ ﺻﺢ ﹶﻟ ﹶﻚ ﹶﺫﻟﹺ ﹶﻚ ﺍﺗﱠﺼ ﹶﻞ ﺑﹺﺼ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﱠ‬ ‫ﹶ‬
‫ﻭﻕ ‪ ،‬ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﹾﻥ ﻳﺘ ﹺﱠﺼ ﹶﻞ ﺑﹺﻤ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶﺫ ﹴ‬

‫ﺴﺎﺀ )‪~ } | { z y x w v u t s‬‬ ‫ﺒﺢ ﻭﻣ ﹴ‬

‫ﲔ ﹸﺻ ﹴ ﹶ ﹶ‬ ‫ﹶﺑ ﹶ‬
‫ﹺ‬ ‫ﮯ( ]ﺍﻟﻔﺮﻗﺎﻥ‪ ، [٦٢:‬ﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﺍﳊﺮ ﹶﻛ ﹸﺔ ﹺﰲ ﺍﻟﺪﱠ ﹺ‬
‫ﹾﻮﺍﻉ ﺍﻟ ﹼﻄﺎﻋﺎﺕ ﳍﺎ ﹶﺻ ﹲ‬
‫ﺒﺎﺡ‬ ‫ﻋﻮﺓ ﹶﻭ ﹶﺃﻧ ﹸ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ‬
‫]ﺍﻟﻨﺒﺄ‪[١١-١٠:‬‬ ‫ﹶﻭ ﹶﻣﺴﺎ ﹲﺀ ‪ ،‬ﻓﺎﷲ ﹶﺟ ﹶﻌ ﹶﻞ ﺍﻟ ﱠﻠ ﹶﻴﻞ ﹶﺳﻜﹶﻨ ﹰﺎ )‪( I H GF E D C‬‬
‫)‪b a ` _ ^ ] \ [ Z Y X W V U T‬‬
‫‪] ( l k j i h g f e d c‬ﺍﻹﴎﺍﺀ‪. [١٢:‬‬

‫ﺆﻣ ﹸﻦ ﺑﹺﺎﷲ ﹶﻭ ﹸﻗﺮﺁﻧﹺ ﹺﻪ ﹶﻳﺘ ﹸﻠ ﹾﻮ ﹺﻣ ﹶﺜﻞ‬

‫ﻴﻞ ﹶﻋﻨﻪ ‪ ،‬ﹶﻓﻌﺠﺐ ﳌﻦ ﻳ ﹺ‬
‫ﹸ‬
‫ﹺ‬
‫ﺮﺏ ﻣﻨ ﹸﻪ ‪ ،‬ﹶﻓ ﹾﻬ ﹸﻢ ﺍﻟﺘﱠﻔﺼ ﹺ ﹸ ﹶ ﹲ‬
‫ﺪﺭ ﺍﻟ ﹸﻘ ﹺ ﹺ‬ ‫ﹶﻓ ﹶﺒ ﹺﻘ ﹶﻲ ﹶﻋ ﹶﲆ ﹶﻗ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻫ ﹺﺬ ﹺﻩ ﺍﻵﻳ ﹺﺔ ﹸﺛﻢ ﻳ ﹶﺘﻌﺠﺐ ﹺﰲ ﹺﺳﻌ ﹺﺔ ﻣ ﹺ ﹺ‬
‫ﲔ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﱂ ﹶﻳ ﹶﺘ ﹶﻠ ﱠﻖ ﺍﻟﺘﱠﻔﺼ ﹶﻴﻞ ﹶﺫﻟ ﹶﻚ ﺍﻟ ﹶﻌﺒﺪﹸ ﱠ‬
‫ﺍﳌﻘﺮ ﹸﺏ‬ ‫ﺍﳌﻘﺮﺑﹺ ﹶ‬
‫ﻌﺮ ﹶﻓﺔ ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﱠ ﹶ ﹶ ﱠ ﹸ‬ ‫ﹶ‬
‫ﺍﳍﻤﺔ ‪ ..‬ﹶﻓ ﹶﱰ ﹶﺗ ﹸﻘﻮﺍ ﺇﹺﱃ ﹺ‬
‫ﹺ‬ ‫ﹺﻣﻦ ﹶﺭ ﱢﺑ ﹺﻪ ‪ ،‬ﹶﻓ ﹶﻴ ﹸ‬
‫ﺍﻟﻘ ﱠﻤﺔ‪.‬‬ ‫ﻜﻮﻥ ﺍﷲﹸ ﹶﻗﺪ ﹶﻓ ﱠﺼ ﹶﻠﻪ ﹶﳌﻦ ؟ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﺗﹶﻌ ﹸﻠﻮ ﱠ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺎﻋ ﹺﺮ ‪:‬‬ ‫ﻛﺎﻥ ﺳﻴﺪﹸ ﻧﺎ ﺍﻟﻌﻴﺪﹶ ﺭﻭﺱ ﹺ‬
‫ﺩﺍﺋ ﹰﲈ ﹶﻳﺘﹶﻤ ﱠﺜ ﹸﻞ ﺑﹺ ﹶﻘ ﹺ‬
‫)‪(٢‬‬
‫ﻮﻝ ﹼ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹸ‬ ‫ﹶ ﹶ ﱢ‬
‫ﹺ‬ ‫ﻭﺗ ﹾﹶﺄ ﹺﰐ ﹶﻋ ﹶﲆ ﹶﻗـﺪﹾ ﹺﺭ ﹺ‬ ‫ـﻞ ﺍﻟﻌ ﹾﺰ ﹺﻡ ﺗ ﹾﹶﺄ ﹺﰐ ﺍﻟﻌ ﹺ‬
‫)‪(٢‬‬
‫ﺍﳌﻜﺎﺭ ﹸﻡ‬ ‫ﺍﻟﻜﺮﺍ ﹺﻡ‬ ‫ﹶ‬ ‫ﺰﺍﺋ ﹸﻢ‬ ‫ﹶ‬ ‫ﹶﻋ ﹶﲆ ﹶﻗﺪﹾ ﹺﺭ ﹶﺃ ﹾﻫ ﹺ ﹶ‬

‫ﻌﺎﺀ ‪ ١٨‬ﹺﻣﻦ ﹶﺷﻬ ﹺﺮ ﹶﺻ ﹶﻔﺮ ‪ ١٤٢٠‬ﻫـ‪.‬‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﹶ‬

‫ﺍﻷﺭﺑﹺ ﹺ‬
‫ﻠﻤ ﹶﺘﻨﹶ ﱢﺒﻲ ﹶﻭ ﹶﻳ ﹺﻠﻴﻬﺎ‪:‬‬‫ﹺ ﹴ ﹺ‬ ‫ﹺ‬
‫ﻴﺖ ﹶﻣﻄ ﹶﻠ ﹲﻊ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟ ﹸ‬
‫)‪ (٢‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺍﻟﻌﻈﺎﺋﹺ ﹸﻢ‬
‫ﻴﻢ ﹶ‬‫ﺍﻟﻌ ﹺﻈ ﹺ‬
‫ﲔ ﹶ‬ ‫ﺼﻐ ﹸﺮ ﹺﰲ ﹶﻋ ﹺ‬
‫ﹶﻭ ﹶﺗ ﹸ‬ ‫ﲑ ﹺﺻ ﹸ‬
‫ﻐﺎﺭﻫﺎ‬ ‫ﺍﻟﺼ ﹺﻐ ﹺ‬ ‫ﲔ ﱠ‬ ‫ﹶﻭ ﹶﺗ ﹸ‬
‫ﻌﻈ ﹸﻢ ﹺﰲ ﹶﻋ ﹺ‬
‫ﹸﺍﻧ ﹸﻈﺮ ﹺﺩ ﹶ‬
‫ﻳﻮﺍﻥ ﺍﳌ ﹶﺘﻨﹶ ﱢﺒﻲ )‪. (١٣٨ :٢‬‬

‫) ‪( ١٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻭﻕ ﻭﺍﻟﺘ ﹺ‬
‫ﱠﻤﻜ ﹺ‬ ‫ﺍﻟﺬ ﹺ‬ ‫ﻳﲈﻥ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻫﻞ ﱠ‬ ‫ﺍﻹ ﹺ‬ ‫ﺭﺑﺎﺏ ﹺ‬
‫ﹶﻌﺎﱃ ﻷﹶ ﹺ‬ ‫ﳊ ﱡﻖ ﺗ ﹶ‬ ‫ﹶﻭ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺ ﹶ ﹺ‬
‫ﲔ‪،‬‬ ‫ﺷﺎﺭ ﹲﺓ ﺇ ﹶﱃ ﻣﺎ ﹶ ﹶ‬
‫ﴍ ﹶﻉ ﺍ ﹶ‬
‫ﺎﺕ ‪ ،‬ﻭ ﹶﺃ ﹾﻥ ﻻ ﻳﻘﻨﹶﻌـﻮﺍ ﻭﻻ ﻳﺰﻫﺪﹸ ﻭﺍ ﹺﰲ ﺇﹺ ﹴ‬ ‫ﺪﻕ ﻭﺍﻟ ﹸﻜ ﱢﻠﻴ ﹺ‬
‫ﺎﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﺍﻗﺘﹺﺤﺎ ﹺﻡ ﹸﳉﹶ ﹺﺞ ﹺ‬
‫ﻓﺮﺍﺩ‬ ‫ﹶ ﹸ ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹼ‬ ‫ﺍﻟﻮﺟﻬﺎﺕ ﺑﹺ ﱢ‬
‫ﻭﻥ ﹺﻣﻨﻬﺎ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹺﻘ ﹸﻔﻮﻥ ﹺﻋﻨﺪﹶ ﹶﳾ ﹴﺀ‬ ‫ﻮﺭ ﻻ ﻳ ﹺ‬
‫ﻘﺼﺪﹸ ﹶ‬ ‫ﻠﻚ ﺍﻟ ﹸﺒ ﹸﺤ ﹺ ﹶ‬‫ﺤﺎﻣ ﹺﻬﻢ ﻟﹺﺘﹺ ﹶ‬
‫ﺼﺪ ‪ ،‬ﹶﻓﻤﻊ ﺍﻗﺘﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﻟﹺﻠ ﹶﻘ ﹺ‬

‫ﻮﻥ ﹶﻋ ﹶﻠﻴﻬﺎ ﺍﻋﺘﹺﺒﺎﺭ ﹰﺍ ﹺﲠﺎ ‪ ،‬ﹶﻭ ﹸﻋ ﹸﺒﻮﺭ ﹰﺍ ﹺﻣﻨﻬﺎ ‪،‬‬

‫ﻮﻥ ﹺﻋﻨﺪﹶ ﻫﺎ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﻘ ﹸﻔ ﹶ‬ ‫ﻮﻥ ﹶﻋ ﹶﻠﻴﻬﺎ ﻭﻻ ﹶﻳ ﹺﻘ ﹸﻔ ﹶ‬‫ﹺﻣﻨﻬﺎ ‪ ،‬ﹸﻫﻢ ﹶﻳ ﹺﻘ ﹸﻔ ﹶ‬
‫ﴎﺍﺭﻫﺎ ‪ ،‬ﹶﻭ ﹸﻋ ﹸﺮﻭﺟ ﹰﺎ ﹺﲠﺎ ﹶﻭ ﹶﻋ ﹶﻠﻴﻬﺎ‬‫ﺤﺎﲥﺎ ‪ ،‬ﻭﺍ ﱢﻃﻼﻋ ﹰﺎ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬ ‫ﹶﻭﻣﺮﻭﺭ ﹰﺍ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹶﻭﻣﻄﺎ ﹶﻟ ﹶﻌ ﹰﺔ ﹺﰲ ﹶﺻ ﹶﻔ ﹺ‬
‫ﹸ‬ ‫ﹸﹸ‬
‫ﹶﻭ ﹺﻣﻨﻬﺎ ‪ ..‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﺍﷲ ﹸﻳﺜ ﱢﺒ ﹸﺖ ﹶﺃﻗﺪﺍ ﹶﻣﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪.‬‬

‫ﻟﺴﻨﹶﺘﹺﻬﻢ ﻭ ﹶﺃ ﹺ‬
‫ﻓﻮﺍﻫ ﹺﻬﻢ ‪ ..‬ﹸﻫﻮ ﺇﹺ ﹲ‬ ‫ﹼﺎﺱ ﻭﻣﺎ ﻳﺼﺪﹸ ﺭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ‬ ‫ﻧﻄﺎﻕ‬ ‫ﹶ‬ ‫ﻛﹶﻼ ﹸﻡ ﺍﻟﻨ ﹺ ﹶ ﹶ ﹸ‬
‫)‪(١‬‬

‫ﺑﺎﳌﺨﺎﻃﺒﺔ‬
‫ﹶﻣﺼﺪﹶ ﹸﺭ ﹸﻩ ﺍﳋﹶ ﹼﻼ ﹸﻕ )' ( ) * ‪ ] (- , +‬ﹸﻓ ﱢﺼ ﹶﻠﺖ‪. [٢١:‬‬
‫ﻭﺍﻟﺘﺬﻛﲑ‬
‫ﻭﺯ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺﻋﻨﺪﹶ ﺻﺪﹸ ﹺ ﹺ ﹺ‬
‫ﲔ‬
‫ﱢﺼﺎﻻﺕ ﹶﺑ ﹶ‬
‫ﹲ‬ ‫ﺑﺎﺕ ﻭﺍﺗ‬‫ﻟﻔﺎﻅ ‪ ،‬ﹶﲢ ﹸﺼ ﹸﻞ ﹶﲡﺎ ﹸﺫ ﹲ‬ ‫ﻭﺭ ﹶﻫﺬﻩ ﺍﻟﻜ ﹺﹶﻠﲈﺕ ‪ ،‬ﹶﻭ ﹸﺑ ﹸﺮ ﹺ ﹶ‬ ‫ﹸ‬
‫ﻋﺎﱂﹺ ﺍﻟ ﹶﻐ ﹺ‬
‫ﻴﺐ‬ ‫ﲔ ﹶ‬ ‫ﳉ ﹶﺴ ﹺﺪ ‪ ،‬ﹶﻭ ﹶﺑ ﹶ‬
‫ﻭﺡ ﻭﺍ ﹶ‬‫ﺍﻟﺮ ﹺ‬‫ﲔ ﱡ‬
‫ﲔ ﺍﻟﺒﺎﻃﹺ ﹺﻦ ﻭﺍﻟ ﹼﻈ ﹺ‬
‫ﺎﻫ ﹺﺮ ‪ ،‬ﹶﻭ ﹶﺑ ﹶ‬ ‫ﻠﺐ ﻭﺍﻟ ﱢﻠ ﹺ‬
‫ﺴﺎﻥ ـ ﹶﺃﻱ ﹶﺑ ﹶ‬ ‫ﺍﻟ ﹶﻘ ﹺ‬
‫ﲔ ﳑﹼﺎ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﺍﻟﻨﹼﺎﻃﹺ ﹺ‬
‫ـﻖ ﻭﺍﳌ ﹶﺘ ﹶﻜ ﱢﻠ ﹺﻢ ﹸﺷ ﹸﺆﻭﻥ ‪.‬‬ ‫ﹶﺤﺼ ﹸﻞ ﹺﰲ ﺍﻟﻌﺎ ﹶﳌ ﹾ ﹺ‬ ‫ﱠ ﹺ‬
‫ﻭﺍﻟﺸﻬﺎ ﹶﺩﺓ ـ ﹶﻓـﺘ ﹸ‬
‫ﺍﻟﴩ ﹺ‬ ‫ﻫﻞ ﹶﺫﻟﹺ ﹶﻚ ﺍﳌﻘﺎ ﹺﻡ ﱠ ﹺ‬‫ﻘﺎﻝ ﹶﻋﻦ ﹶﺃ ﹺ‬ ‫ﺐ ﹶﻓ ﹶ‬ ‫ﺍﳊﻖ ﹺ‬
‫ﺍﳍﺪﺍﻳ ﹶﺔ ﺇﹺﱃ ﺍﻟ ﹶﻘ ﹺ‬
‫ﻮﻝ ﺍﻟﻄ ﱢﻴ ﹺ‬
‫ﻳﻒ‪:‬‬ ‫ﹶﻭﳍﹶﺬﺍ ﹶﺫ ﹶ‬
‫ﻛﺮ ﱡ‬
‫ﹺ‬
‫ﺐ‬ ‫)! " ‪] (% $ #‬ﺍﳊﺞ‪ . [٢٤:‬ﹸﻫﺪﹸ ﻭﺍ ﺇﹺ ﹶﻟﻴﻪ ﻓﺎﻫﺘﹶﺪﹶ ﻭﺍ ﹶﻭ ﹶﻫﺪﹶ ﻭﺍ ﺑﹺﻪ ‪ ،‬ﻭﺍﻟ ﱠﻄ ﱢﻴ ﹸ‬
‫ﻠﺤﺎﻝ ﱠ ﹺ ﹺ ﹺ ﹺ‬ ‫ﺐ ﻟﹺ ﹺ‬ ‫ﹺﻣﻦ ﺍﻟ ﹶﻘ ﹺ‬
‫ﺐ ﹶﻓ ﹶ‬
‫ﻬﻮ‬ ‫ﻧﺴ ﹶ‬‫ﺍﻟـﻤ ﹶﺘ ﹶﻜ ﱢﻠ ﹸﻢ ‪ ،‬ﹶﻓﻤـﺎ ﻛﺎﻥ ﹶﺃ ﹶ‬
‫ﻭﺍﻟﺸﺄﻥ ﺍ ﱠﻟـﺬﻱ ﻓﻴﻪ ﹸ‬ ‫ﻛﺎﻥ ﹶﺃ ﹶ‬
‫ﻧﺴ ﹸ‬ ‫ﻮﻝ ‪ :‬ﻣﺎ ﹶ‬
‫ﹺ‬
‫ﺣﻮﺍﻝ ‪.‬‬‫ﹶﺜﲑ ﹺﻣﻦ ﺍﻷﹶ‬
‫ﹸﻮﺕ ﹺﰲ ﻛ ﹴ‬
‫ﺍﻟﺴﻜ ﹸ‬
‫ﺐ ﹸﻫ ﹶﻮ ﱡ‬ ‫ﹸﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟ ﹶﻘ ﹸ‬
‫ﻮﻝ ﺍﻷﹶﻃ ﹶﻴ ﹸ‬ ‫ﹶﺃﻃ ﹶﻴ ﹸ‬
‫ﺐ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﻳﻜ ﹸ‬
‫ﻧﻄﺎﻕ ﺍﳊ ﱢﻖ ﻟﹺ ﹺﻠ ﹴ‬
‫ﺴﺎﻥ‬ ‫ﻭﻥ ﹺﻋﻨﺪﹶ ﺍﻟﺘﱠﻜ ﱡﻠ ﹺﻢ ﻭﺍﳌﺨﺎ ﹶﻃ ﹶﺒ ﹺﺔ ‪ ،‬ﺑﹺﻤﻌﻨﹶﻰ ﹺﻋﻨﺪﹶ ﺇﹺ ﹺ‬ ‫ﺍﻟﺸ ﹸﺆ ﹺ‬ ‫ﻮﻝ ﹶﻫ ﹺﺬ ﹺﻩ ﱡ‬‫ﹶﻭﳊ ﹸﺼ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺍﻟﺸﻬ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﻠﺔ ﺑﹺﺒﹺ ﹾﻀ ﹶﻌ ﹴﺔ ﹶﻗﻠﺒﹺ ﱠﻴ ﹴﺔ ﳍﺎ ﹺﺣ ﹲ‬
‫ﹶﻟـﺤ ﹺﻤﻴ ﹴﺔ ﻣﺘ ﹺﱠﺼ ﹴ‬
‫ﻮﺩ ﱠﻳ ﹸﺔ‬ ‫ﺒﺎﻝ ﺇﹺﱃ ﹶﴎﺍﺋ ﹶﺮ ﹶﻏﻴﺒﹺ ﱠﻴﺔ ‪ ،‬ﹶﺗﺘ ﹶ‬
‫ﹶﻮﺍﺻ ﹸﻞ ﺍﻟ ﹶﻌﻮﺍﱂ ﹸ ﱡ ﹸ‬ ‫ﹾ ﱠ ﹸ‬
‫ﺺ ﺍﻟﻨﹼﺎﻃﹺ ﹺﻖ ‪.‬‬ ‫ﲔ ﳍﺎ ﹶﺗ ﹶﻌ ﱡﻠ ﹲﻖ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﱠ‬
‫ﺍﻟﺸ ﹾﺨ ﹺ‬ ‫ﺷﺆﻭﻥ ﹺﰲ ﺍﻟﻌﺎ ﹶﳌ ﹾ ﹺ‬
‫ﹲ‬ ‫ﺑﹺﺎﻟ ﹶﻐﻴﺒﹺ ﱠﻴ ﹺﺔ ‪ ،‬ﹶﻓﺘ ﹾﹶﺤ ﹸﺼ ﹸﻞ‬

‫)‪ (١‬ﰲ ‪ ٧‬ﹺﻣﻦ ﹶﺷﻬ ﹺﺮ ﹶﺭ ﹶﺟﺐ ‪ ١٤٢١‬ﻫـ‪.‬‬

‫) ‪( ١٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﻀ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﻣﻦ ﻫﻨﺎ ﹶ ﹺ‬

‫ﲈﺋ ﹺﺮ‪،‬‬ ‫ﹶﻄﻬ ﹺﲑ ﱠ‬ ‫ﻗﻮ￯ ﺍﻷﹶ ﹶﺛ ﹺﺮ ﹶﻭ ﹶﺃﻋ ﹶﻈ ﹸﻢ ﺍﳋﹶ ﹶﱪ ﹺﰲ ﺍﺳﺘﻘﺎ ﹶﻣﺔ ﱠ‬
‫ﺍﻟﺴ ﹺﲑ ‪ ،‬ﹶﻭﺗ ﹺ‬ ‫ﻛﺎﻥ ﻟﻠﻜﹶﻼ ﹺﻡ ﹶﺃ ﹶ‬ ‫ﹸ‬
‫ﺍﻋﻮ ﹺ‬
‫ﺟﺎﺝ‬ ‫ﻛﺎﻥ ﹺﰲ ﹺ‬ ‫ﻭﺭﺍﺕ ‪ ،‬ﹶﻭ ﹶ‬‫ﹺ‬ ‫ﱠﺼﻔ ﹶﻴ ﹺﺔ ﹶﻋﻦ ﺍﻟ ﹸﻜﺪﹸ‬
‫ﺼﺎﺋ ﹺﺮ ‪ ،‬ﻭﺍﻟﺘ ﹺ‬ ‫ﹶﻨﻮ ﹺﻳﺮ ﺍﻟﺒ ﹺ‬
‫ﺍﻟﴪ ﹺﺍﺋﺮ ‪ ،‬ﹶﻭﺗ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶ‬ ‫ﹶﻭﺗﹶﻨﻘ ﹶﻴﺔ ﱠ‬
‫ﻼﺕ ‪ ،‬ﻭﺗ ﹺ‬
‫ﹶﻮﺳﻴ ﹺﻊ‬ ‫ﻮﺵ ﺍﻟ ﹶﻐ ﹶﻔ ﹺ‬
‫ﹸﺐ ﹸﺟ ﹸﻴ ﹺ‬‫ﲈﺕ ‪ ،‬ﹶﻭﺗﹶﻮﺍﻛ ﹺ‬ ‫ﻑ ﺍﻟ ﱡﻈ ﹸﻠ ﹺ‬
‫ﺴﺎﻥ ﹶﺃﻛﱪ ﺍﻷﹶ ﹶﺛﺮ ﹺﰲ ﺗﹶﺮﺍﺩ ﹺ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱢﻠ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶﹸ‬
‫ﺎﻫ ﹶﺮ ﹺﺓ ﻭﺍﻟﺒﺎﻃﹺﻨ ﹺﹶﺔ ‪.‬‬
‫ﻜﺎﺭ ﹺﻩ ﺍﻟ ﹼﻈ ﹺ‬
‫ﺐ ﺇﹺﱃ ﹶﻏ ﹺﲑ ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻦ ﺍ ﹶﳌ ﹺ‬
‫ﳊ ﹸﺠ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻭﺗﹶﻜﺜﻴﻒ ﺍ ﹸ‬

‫ﻚ ﹸﻛ ﱢﻠ ﹺﻪ‪،‬‬ ‫ﻼﻙ ﹶﺫﻟﹺ ﹶ‬

‫ﺑﻤ ﹺ‬‫»ﺃﻻ ﹸﺃ ﹾﺧ ﹺﱪ ﹶﻙ ﹺ‬
‫ﹸ‬
‫ﹺ‬
‫ﺍﻷﻛﻮﺍﻥ ‪ :‬ﹶ‬ ‫ﻗﺎﻝ ﹶﻋﻨﻪ ﹶﺳﻴﺪﹸ‬ ‫ﺄﻥ ﹶ‬‫ﺄﻥ ﻭ ﹶﺃﻱ ﹶﺷ ﹴ‬ ‫ﹺ ﹺ‬
‫ﺼﺎﺭ ﻟ ﱢﻠﺴﺎﻥ ﹶﺷ ﹲ ﹶ ﱡ‬‫ﹶﻓ ﹶ‬
‫ﻧﺖ ﹶﺃﻧ ﹶﻄ ﹶﻘ ﹶﻚ ﹶﻋﲆ ﻭﺻ ﹴ‬ ‫ﻚ ﻫﺬﺍ«)‪ (١‬ﻓﺎﷲ ﺃ ﹾﻧ ﹶﻄ ﹶﻖ ﻛ ﱠﹸﻞ ﹴ‬
‫ﻮﺹ ‪،‬‬ ‫ﻒ ﳐ ﹶ ﹸﺼ ﹴ‬ ‫ﹶ ﹶ ﹾ‬ ‫ﳾﺀ ﹶﻭ ﹶﻟ ﹺﻜ ﹾﻦ ﹶﺃ ﹶ‬‫ﹶ‬ ‫ﹸﻒ ﹶﻋ ﹶﻠ ﹾﻴ ﹶ ﹶ‬
‫ﻛ ﱠ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻌﻤ ﹶﺔ ﺍﷲ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹺﰲ ﹶﺃ ﱠﻥ ﹶﻫﻴ ﹶﺌ ﹶﺔ ﺍﻟﻨ ﹺ‬‫ﹶﺸﻌﺮ ﹶ ﹺ‬
‫ﹺ‬
‫ﻮﺭﺗﹶﻪ ﻣﻦ ﹶﺃﻟﺴﻨﹶﺘﻜﹸﻢ ﹶ ﹶ‬
‫ﺷﺎﲠ ﹾﺖ ﹶﻫﻴ ﹶﺌ ﹶﺔ‬ ‫ﱡﻄﻖ ﹶﻭ ﹸﺻ ﹶ‬ ‫ﻭﻥ ﻧ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﺗﹶﺴﺘ ﹸ‬
‫ﻠﻖ ‪ ،‬ﻭﺗﹺﻠﻜﹸﻢ ﹸﺧﺼ ﹺ‬ ‫ﱡﻄﻖ ﹺﻣﻦ ﺻ ﹺ‬
‫ﻮﺻ ﱠﻴ ﹲﺔ ﹶﻭ ﹶﻣ ﹺﺰ ﱠﻳﺔ ‪.‬‬ ‫ﹸ‬ ‫ﻔﻮﺓ ﺍﳋﹶ ﹺ ﹶ‬
‫ﹶ ﹶ‬ ‫ﺍﻟﻨ ﹺ‬

‫ﹶﺴﻤ ﹸﻊ ﻓﹺﻴﻬﺎ ﹶﺻﺪﹶ ￯‬ ‫ﹴ‬

‫ﻮﻝ ﹶﻟﻜﻢ ﹶﻭ ﹶﻟﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﻢ ﹶﺳﻨﹶﻮﺍﺕ ﻧ ﹶ‬ ‫ﻭﻥ ﹶﺃ ﹾﻥ ﹶﻧ ﹸﻘ ﹶ‬‫)‪ (٢‬ﻣﺎ ﺗ ﹺﹸﺮﻳﺪﹸ ﹶ‬ ‫ﰲ ﺟﻠﺴﺔ ﻣﻊ ﻃﻠﺒﺔ‬
‫ﻛﺘﺎﺏ »ﺍﳌﻨﻬﺎﺝ«‬
‫ﻠﻖ‬ ‫ﺻﻮﲥﺎ ﹺﰲ ﹶ‬
‫ﺍﻟﻌﺎﱂﹺ ﺇﹺ ﹶﱃ ﺍﳋﹶ ﹺ‬ ‫ﹺ‬ ‫ﻮﺻ ﹸﻞ ﹶﺻﺪﹶ ￯‬ ‫ﺬﻩ ﺑﹺﺤ ﹺﻘﻴ ﹶﻘﺘﹺﻬﺎ ﻳ ﹺ‬ ‫ﺍﳌﻨﺎﺩﻱ ؟! ﻭﺍﻟﺪﱠ ﻋﻮ ﹸﺓ ﻫ ﹺ‬
‫ﹶ ﹶ‬
‫ﻮﺕ ﹺ‬‫ﺻ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺎﺟﺮ‬
‫ﹼﺎﺱ‬
‫ﻮﻥ ﺍﻟﻨ ﹶ‬ ‫ﺼﺎﺻﺎﺕ ﹺﻣ ﹶﻦ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹸﻳ ﹾﺒ ﹺﺪﳞﹺ ﹸﻢ ﺍﷲ ﹶﻋ ﹶﲆ ﹶﻇ ﹾﻬ ﹺﺮ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﺭﺽ ‪ ،‬ﹸﻳ ﹶﺒ ﱢﻠ ﹸﻐ ﹶ‬ ‫ﹺ‬ ‫ﹶﺃﺭﺑﺎﺏ ﺍﻻﺧﺘﹺ‬
‫ﹸ‬ ‫ﺇﱃ ﺍﷲ ﺃﲪﺪ ﺑﻦ‬
‫ﻮﻥ ﺇ ﹶﻟ ﹺﻴﻬﻢ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﹶﳌ ﹺ‬
‫ﻌﺎﲏ ‪.‬‬ ‫ﻭﻳ ﹺ‬
‫ﻮﺻ ﹸﻠ ﹶ‬ ‫ﹸ‬ ‫ﻋﻴﺴﻰ‬

‫ﺤﻤ ﱠﻴ ﹺﺔ ‪ ،‬ﹺ ﹶﲠ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹾﻟ ﹸﺴ ﹺﻦ‬

‫ﻠﻘﻴ ﹺﺔ ‪ ،‬ﹺﲠ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹾﻟﺴ ﹺﻦ ﺍﻟ ﱠﻠ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻓﻜ ﱡﹸﻞ ﻣﺎ ﹸﻳﻮﺻ ﹸﻠﻮﻧﹶﻪ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹺﲠﺬﻩ ﺍﻷﹶ ﹾﻟ ﹸﺴ ﹺﻦ ﺍﳋﹶ ﱠ ﹶ‬
‫ﻮﻝ ﹶﻋﻨﻪ ﹶﺭ ﱡﺏ )©‬ ‫ﻭﺍﳌﻨﺎﺩﻱ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹸﻘ ﹸ‬
‫ﹺ‬ ‫ﺍﳉﺴﺪﻳ ﹺﺔ ‪ ..‬ﻫﻮ ﺻﺪﹶ ￯ ﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻨ ﹺ‬
‫ﱢﺪﺍﺀ ‪،‬‬ ‫ﹶ ﹶ ﹰ ﹶ‬ ‫ﹶﹶ ﱠ‬
‫ﺱ‬‫ﴬ ﹺﺓ ﺍﻟ ﹸﻘﺪﹾ ﹺ‬ ‫ﻮﺹ ﻣﻦ ﹶﺣ ﹾ ﹶ‬
‫ﹺ‬
‫ﺍﳌﺨﺼ ﹸ‬ ‫ﹸ‬ ‫‪] (¯ ® ¬ « ª‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،[١٩٣:‬ﹸﻫ ﹶﻮ‬
‫ﺍﳌﻮﺻ ﹶﻞ ﳊ ﹺ‬
‫ﻘﺎﺋ ﹺﻖ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻋﻮ ﹺﺓ ﺍﳋﹶ ﹺ‬
‫ﹶ‬ ‫ﺐ‬
‫ﺍﻟﺴ ﹶﺒ ﹶ‬
‫ﹶﻌﺎﱃ ﱠ‬ ‫ﻠﻖ ﹸﻛ ﱢﻠ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ ﺍ ﱠﻟﺬﻱ ﹶﺟ ﹶﻌ ﹶﻠﻪ ﺍ ﹶ‬
‫ﳊ ﱡﻖ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ‬ ‫ﺑﹺﺪﹶ ﹶ‬

‫ﻴﺢ ‪.‬‬ ‫ﹺ‬ ‫ﻗﺎﻝ ‪ :‬ﹶﺣ ﹺﺪ ﹲ‬‫ﱰ ﹺﻣ ﹺﺬﻱ ﹶﻭ ﹶ‬

‫ﻳﺚ ﹶﺣ ﹶﺴ ﹲﻦ ﹶﺻﺤ ﹲ‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱢ‬
‫»ﻣﻨﻬﺎﺝ ﺍﻟ ﹼﻄﺎﻟﹺﺒﹺﲔ« ﻟﻺﻣﺎ ﹺﻡ ﺍﻟﻨ ﹶﱠﻮ ﹺﻭ ﹼﻱ ﹶﺭ ﹶﲪﹺ ﹸﻪ‬
‫ﹸ‬ ‫ﻭﻛﺘﺎﺏ »ﺍﳌﻨﻬﺎﺝ« ﻫﻮ‬
‫ﹸ‬ ‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ‪،‬‬
‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﺍﻷﺣﺪ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﹺﰲ ﹶﻟﻴ ﹶﻠﺔ ﹶ‬
‫ﻳﺲ ﰲ ﹶﺩ ﹺﺍﺭ ﺍ ﹸﳌ ﹾﺼ ﹶﻄ ﹶﻔﻰ‪.‬‬ ‫ﺍﻟﺸﺎﻓﹺ ﹺﻌﻲ ﻭﻛﺬﺍ ﻣﻦ ﻣﻨ ﹺ‬
‫ﹶﺎﻫ ﹺﺞ ﺍﻟﺘﹼﺪﹾ ﹺﺭ ﹺ‬ ‫ﺍﻟﻔ ﹾﻘ ﹺﻪ ﹼ‬
‫ﹸﺐ ﹺ‬ ‫ﺍﷲﹸ ﺗﻌﺎﱃ‪ ،‬ﻭﻫﻮ ﹺﻣﻦ ﹶﺃ ﹶﺟ ﱢﻞ ﹸﻛﺘ ﹺ‬
‫ﹶ‬ ‫ﹼ‬

‫) ‪( ٢٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻬﺮ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﺭﺽ ﹶﺗ ﹸﻘﻮ ﹸﻡ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﺍ ﹸ‬
‫ﳊ ﱠﺠ ﹸﺔ‬ ‫ﻠﻖ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬‫ﻮﺏ ‪ ،‬ﹶﻓ ﹶﻴﺒ ﹶﻘﻰ ﻋﺎ ﱠﻣ ﹸﺔ ﺍﳋﹶ ﹺ‬ ‫ﺪﺍﺋ ﹺﻪ ﻷﹶ ﹺ‬
‫ﺭﺑﺎﺏ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬ ‫ﻧﹺ ﹺ‬
‫ﹴ‬
‫ﺷﻜﺎﻝ‬ ‫ﻳﺪﻱ ﺍ ﹸﳌ ﹶﺒ ﱢﻠ ﹺﻐﲔ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹺﰲ ﹶﺃ‬
‫ﻮﻝ ﻫﺬﺍ ﺍﻟﺼﺪﹶ ￯ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺑﹺ ﹶﺴﲈ ﹺﻉ ﹶﻫﺬﻩ ﺍﻷﹶﺻﻮﺍﺕ ‪ ،‬ﹶﻭ ﹸﻭ ﹸﺻ ﹺ ﹶ‬
‫ﳐﺘ ﹺﹶﻠ ﹶﻔ ﹴﺔ ‪.‬‬
‫ﺍﻹﻓﺎﺩ ﹶﺓ ﻭﻻ ﻳ ﹶﺆ ﱢﺛﺮ ﺍﻷﹶ ﹶﺛﺮ ﺇﹺﻻ ﺇﹺ ﹾﻥ ﺗﹶﻢ ﹶﺫﻟﹺ ﹶﻚ ﺑﹺﺎﺭﺗﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻛ ﱡﹸﻞ ﹶﻗ ﹾﻮ ﹴﻝ ﹺﻣ ﹾﻦ ﺗﹺ ﹶ‬
‫ﺒﺎﻁ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﻠﻚ ﺍﻷﹶﻗﻮﺍﻝ ﻻ ﹸﻳﻔﻴﺪﹸ ﹺ ﹶ ﹶ ﹸ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﱢﺼﺎﻝ ﺑﹺ ﹸﺸﻴﻮﺥﹴ ﹺﻣ ﹾﻦ ﹶﻭ ﹶﺭ ﹶﺛ ﹺﺔ ﺍﳊﹶـﺒﹺ ﹺ‬‫ﻭﺍﺗ ﹴ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹸﺃﻭﻟﺌﻚ ﺍ ﱠﻟﺬﻳﻦ ﹶﳍﻢ ﹸﻗ ﹸﻠ ﹲ‬
‫ﻮﺏ‬
‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﻘﺎﺋ ﹺﻖ ﺍﻟﻨ ﹺ‬
‫ﱢﺪﺍﺀ ﺍ ﱠﻟ ﹺﺬﻱ ﺗ ﹶﹶﻮ ﱠﺟ ﹶﻪ ﳍﻢ ﹺﻣ ﹶﻦ ﺍ ﹶﳌ ﹺﻠ ﹺﻚ ﺍﻷﹶ ﹶﻋ ﹶﲆ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﺃﺻ ﹶﻐ ﹾﺖ ﺇﹺﱃ ﺣ ﹺ‬
‫ﹶ‬

‫ﻧﺎﺏ ﺍﻟﻨﱢﻴﺎ ﹶﺑ ﹶﺔ ﺍﳌﻄ ﹶﻠ ﹶﻘ ﹶﺔ ﹺﰲ ﹶﺑﻼ ﹺﻍ ﻧﹺﺪﺍﺀﺍﺗﹺ ﹺﻪ ﹶﺣﺒﹺﻴ ﹶﺒ ﹸﻪ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ‬ ‫ﺇﹺﻻ ﹶﺃ ﱠﻥ ﺍﳊﹶ ﱠﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﺃ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺳﻤ ﹸﻌﻮﻧﺎ ﹶﻫﺬﺍ ﺍﻟﻨﱢﺪﺍ ﹶﺀ ‪،‬‬ ‫ﳊﺒﹺﻴﺐ ﹶﻫ ﹸﺆﻻﺀ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺃ ﹶ‬ ‫ﻇﻬ ﹶﺮ ﻣ ﹾﻦ ﹶﺫﻟ ﹶﻚ ﺍ ﹶ‬‫ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃ ﹶ‬
‫ﹺ ﹺ ﹺ‬
‫ﻭﺻ ﹸﻠﻮﺍ ﺇﹺﻟﻴﻨﺎ ﹶﺣﻘﺎﺋ ﹶﻖ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮﺓ ‪.‬‬ ‫ﹶﻭ ﹶﺃ ﹶ‬

‫ﹶﺴﻤ ﹸﻌ ﹸﻪ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻣ ﹶﻀ ﹾﺖ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﻭ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﺳﻨ ﹲ‬

‫ﹶـﻮﺍﺕ ﹶﻭﻧﹶﺤ ﹸﻦ ﻧﹶﺴﻤ ﹸﻌ ﹸﻪ ﹺ ﹶﲠﺬﺍ‬ ‫ﹺ‬
‫ﻓﺎﻟﻨﱢﺪﺍ ﹸﺀ ﺍ ﱠﻟﺬﻱ ﻧ ﹶ‬
‫ﹸﺪﺭ ﹶﻙ ﹺﲠﺎ ﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﻫﺬﺍ ﺍﻟﻨ ﹺ‬
‫ﱢﺪﺍﺀ‪،‬‬ ‫ﺻﻒ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻳﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﻧ ﹺﹶﺼ ﹶﻞ ﺇﹺﱃ ﻣﺮﺣ ﹴ‬
‫ﻠﺔ ﻧ ﹺ‬ ‫ﺟﻪ ﻭ ﹺﲠﺬﺍ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹾ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﻮ ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﺼﺪﹶ ￯ ‪ ،‬ﹶﻭ ﹶﻧﺘ ﹺﱠﺼ ﹶﻞ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣ ﹾﻦ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹴ ﹺ‬
‫ﹶﻭﻧﹶﺮﺗﹶﻘ ﹶﻲ ﺇﹺﱃ ﹶﺳﲈ ﹺﻉ ﹶﳾﺀ ﻣ ﹾﻦ ﹶﻣﻌﺎﻧﻴﻪ ‪ ،‬ﹶﻭﺇﹺﺩﺭﺍﻙ ﹸﺑ ﹾﻌﺪ ﹶﺫﻟﻜﹸﻢ ﱠ‬
‫ﹺ‬

‫ﻌﺎﲏ ﺗﹺﻠﻜﹸﻢ‬ ‫ﺪﺍﺋ ﹺﻪ ‪ ،‬ﹶﺃﻭ ﹶﻧﺘ ﹺﱠﺼ ﹶﻞ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣ ﹾﻦ ﻣ ﹺ‬

‫ﻨﺎﺩﻱ ﻭﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﻧﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﺍﳌﻨﺎﺩﻱ ﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹺ‬
‫ﹸ‬
‫ﻘﺎﺋ ﹺﻘ ﹺﻪ ‪ ،‬ﻭﻧﹶﻌ ﹶﻠﻢ ﹺ‬ ‫ﺣ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺄﻥ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﺆﻭﻥ ﺑﹺ ﹺﻪ ﹺﰲ ﹺ‬
‫ﻭﺍﺟﺒﹺﻜﹸﻢ ﺑﹺﲈ ﻳ ﹶﺘﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹶﺸ ﹺ‬
‫ﹶ ﹶ‬ ‫ﻺﺑﻼ ﹺﻍ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺗﺘﹶﻬ ﱠﻴ ﹶ‬ ‫ﺍﳊﹶ ﹺﻘﻴ ﹶﻘﺔ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻧﺘﹶﻬ ﱠﻴ ﹶﺄ ﹶﻭﺇﹺ ﹼﻳﺎﻛﻢ ﻟﹺ ﹺ‬

‫ﳉ ﹺﻠﻴ ﹶﻠ ﹺﺔ‪ ،‬ﺍ ﱠﻟﺘﹺﻲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﺍﳌﺤﻤﺪ ﱠﻳﺔ ‪ ،‬ﺍﻷﲪﺪ ﱠﻳﺔ ‪ ،‬ﺍﳌﺼ ﹶﻄ ﹶﻔﻮ ﱠﻳﺔ ‪ ،‬ﺍﻟﻜﹶﺒﹺ ﹶﲑﺓ ‪ ،‬ﺍ ﹶ‬ ‫ﱠ‬ ‫ﻴﻤ ﹺﺔ ‪ ،‬ﺍﻟﻨﱠﺒﻮ ﱠﻳ ﹺﺔ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮﺳﺎ ﹶﻟﺔ ﺍﻟ ﹶﻌﻈ ﹶ‬‫ﱢ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺳﺎﻻﺕ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﹶﻭﻣﺎ‬ ‫ﺍﻟﺮ‬
‫ﻭﺭ ﱢ‬
‫ﻤﺴﻬﺎ ﻓﺎﻧﺪﹶ ﹶﺭ ﹶﺟﺖ ﻓﻴﻪ ﹸﺑﺪﹸ ﹸ‬ ‫ﴍ ﹶﻕ ﹶﺷ ﹸ‬ ‫ﺍﻟﺮﺳﺎﻻﺕ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹶﺧﺘ ﹶﹶﻢ ﺍﷲﹸ ﹺﲠﺎ ﱢ‬
‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﺍ ﱠﻟﺘﹺﻲ ﹸﲪﹺ ﹶﻠﺖ ﺇﹺ ﹶﻟﻴﻜﹸﻢ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺃﻧﻮﺍﺭ ﹶﻫﺬﻩ ﱢ‬ ‫ﹶﺒﻲ ﹺﻣ ﹶﻦ ﺍﻷﹶﻧﺒﹺﻴﺎﺀ ﺇﹺﻻ ﻭﺍﻧﹾﺪﹶ ﹶﺭ ﹶﺟ ﹾﺖ ﹺﰲ‬ ‫ﹴ ﹺ‬
‫ﻣ ﹾﻦ ﹺﺭﺳﺎ ﹶﻟﺔ ﻟﻨ ﱟ‬
‫ﹺ‬

‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬

‫ﹶﻋ ﹶﲆ ﹶﻳ ﹺﺪ ﺍﳊﹶﺒﹺ ﹺ‬
‫ﻮﻥ ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ،‬ﻭﺍ ﱠﻟﺘﹺﻲ ﹸﲢﺪﹶ ﻭ ﹶﻥ ﺇﹺﱃ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﻘﺎﺀ ﹺﰲ‬ ‫ﺍﳌﻌﺎﲏ ﺍ ﱠﻟﺘﹺﻲ ﺗﹸﺪﹾ ﹶﻋ ﹶ‬
‫ﹺ‬ ‫ﹶﻭ ﹶﺃﻧﺘﹸﻢ ﺇﹺﺫﺍ ﹶﲥ ﱠﻴ ﹾﺄﺗﹸﻢ ﺇﹺﱃ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﹾ‬
‫ﺍﳊﺎﻻﺕ ﺍ ﱠﻟﺘﹺﻲ‬
‫ﹸ‬ ‫ﻴﻐﻜﹸﻢ ﳌﻦ ﹶﺣﻮﺍﻟﻴﻜﹸﻢ ﹶﻏ ﹶﲑ ﺍﻵﺛﺎﺭ ‪ ،‬ﹶﻭﻛﺎﻧﹶﺖ‬ ‫ﹶﺒﻠ ﹺ‬
‫ﺮﺍﻗﻴﻬﺎ ‪ ،‬ﻛﺎﻧﹶﺖ ﺍﻵﺛﺎﺭ ﹺﰲ ﺗ ﹺ‬
‫ﹸ‬
‫ﻣ ﹺ‬
‫ﹶ‬

‫) ‪( ٢١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﹶﻋ ﹶﲆ ﹶﺭ ﹺ‬
‫ﺃﺱ ﹶﻫﺬﺍ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻮﻥ ﹺﲠﺎ ﹶﻏ ﹶﲑ ﺍﳊﺎﻻﺕ ‪ ،‬ﹶﻭ ﹶﲥ ﱠﻴﺄﺗﹸﻢ ﻟﻠﺨﺪ ﹶﻣﺔ ﹺﰲ ﹶﲡﺪﻳﺪ ﹶﻫﺬﻩ ﱢ‬ ‫ﺗﹸﺒ ﱢﻠ ﹸﻐ ﹶ‬
‫ﺮﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﻭﺍﺟﻬﻨﺎ ﻭﻭﺍﺟﻬﻜﹸﻢ ‪ ،‬ﻭﻭﺍﺟﻪ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸﻣ ﹶﺔ ﹸﻛ ﱠﻠﻬﺎ ‪ ،‬ﻻﺑﺪﱠ ﹶﻟﻨﺎ ﹺﻣ ﹺﻦ ﺍ ﹾﻟﺘﹺ ﹴ‬
‫ﻔﺎﺕ ﺇﹺﱃ‬ ‫ﺍﻟ ﹶﻘ ﹺ‬
‫ﹸ‬ ‫ﱠ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹶ ﹾ ﹶ ﹶ ﹶ ﹶ‬
‫ﻓﺎﳌﻨﺎﺩﻱ ﻳ ﹺ‬
‫ﻨﺎﺩﻱ ‪.‬‬ ‫ﹺ‬ ‫ﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﻟﻨ ﹺ‬
‫ﱢﺪﺍﺀ ‪،‬‬
‫ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺﹺ‬ ‫ﻮﰐ ﻭﻛ ﹺ ﹺ ﹺ‬ ‫ﻓﺎ ﱠﻟ ﹺﺬﻱ ﺗﹶﺴﻤﻌﻮﻧﹶﻪ ﹶ ﹺ‬
‫ﺐ ﹶﳍﺎ‬‫ﹶﻠﲈﰐ ﺍ ﱠﻟﺘﻲ ﹸﺃﻟﻘﻴﻬﺎ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ‪ ،‬ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﹶﻗﻮﺍﻟ ﹸ‬ ‫ﺍﻵﻥ ﻣ ﹾﻦ ﹶﺻ ﹺ ﹶ‬ ‫ﹶ ﹸ‬
‫ﻈﺎﻫﺮ ﳍﺎ ﺟ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺﹺ‬ ‫ﹺﹺ‬
‫ﻮﺍﻫ ﹸﺮ‪،‬‬ ‫ﻭﺡ‪ ،‬ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﹸﺻ ﹶﻮ ﹲﺭ ﹶﳍﺎ ﹶﻣﻌﺎﻥ ‪ ،‬ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﺣ ﱞﺲ ﹶﻟﻪ ﺑﺎﻃ ﹲﻦ ‪ ،‬ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﹶﻣ ﹸ ﹶ‬ ‫ﹸﺭ ﹲ‬
‫ﻑ ﺇﹺ ﹶﻟﻴﻬﺎ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ‬‫ﻌﺎﻥ ﹶ ﹾﲥ ﹺﺪ ﹸ‬
‫ﻮﺯ ﺗﹶﺮﻣ ﹸﺰ ﳍﺎ ﻭﻣ ﹴ‬
‫ﹶ ﹶ‬ ‫ﺷﺎﺭﺍﺕ ﳍﺎ ﹸﺭ ﹸﻣ ﹲ ﹾ ﹸ‬
‫ﹲ‬ ‫ﻮﳖﺎ ﺇﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﹶﻭ ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﺍ ﱠﻟﺘﻲ ﺗ ﹾﹶﺴ ﹶﻤ ﹸﻌ ﹶ‬
‫ﻛﱪ ﹺﳑﹼﺎ ﹸﻛﻨﹾﺘ ﹾﹸﻢ ﺗﹸﺪﹾ ﹺﺭﻛ ﹶ‬
‫ﹸﻮﻥ ‪.‬‬ ‫ﹴ‬ ‫ﹺ ﹺﹺ ﹺ ﹺ‬
‫ﺍﻟﺴ ﹸﻤ ﱢﻮ ﺇﹺﱃ ﺇﹺﺩﺭﺍﻙ ﹶﻫﺬﻩ ﺍﳌﻌﺎﲏ ﻣ ﹾﻦ ﹶﻭﺟﻪ ﹶﺃ ﹶ ﹶ‬
‫ﹺ‬
‫ﻌﺎﲏ ﹶﻫﺬﺍ ﱡ‬ ‫ﻧﹶﻄ ﹸﻠ ﹶ ﹺ‬
‫ﺐ ﹶﻭﺇ ﹼﻳﺎﻛﹸﻢ ﹶﻣ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺒﻞ ‪ ،‬ﹶﻟﻜﻢ ﹶﺑ ﹾﻌﺪﹶ‬ ‫ﺍﳊﻤﺪﹸ ﷲ ﹶﻋ ﹶﲆ ﹸﻭ ﹸﺻﻮﻝ ﹶﻫﺬﺍ ﺍﻟﻨﱢﺪﺍﺀ ﺇﹺﻟﻴﻨﺎ ﹶﻭﺇﹺ ﹶﻟﻴﻜﹸﻢ ‪ ،‬ﻭﺍﻣﺘﺪﺍﺩ ﹶﻫﺬﺍ ﺍ ﹶ‬
‫ﳊ ﹺ‬
‫ﻌﺪﺍﺩﻛﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﲢ ﱡﻤ ﹺﻠﻜﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﺇﹺﻗﺒﺎﻟﹺﻜﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ‬ ‫ﻮﻥ ﹶﺃﻧﺘﹸﻢ ﻓﹺﻴﻬﺎ ‪ ،‬ﹺﰲ ﺍﺳﺘﹺ ﹺ‬ ‫ﺐ ﹶﲣﺘﹶﻠ ﹸﻔ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺫﻟ ﹶﻚ ﹶﻣﺮﺍﺗ ﹸ‬
‫ﻒ‬ ‫ﻔﺎﺋﻜﹸﻢ ‪ ،‬ﻭ ﹺﰲ ﻣﺼﺎﻓﺎﺗﹺﻜﹸﻢ ‪ ،‬ﳍﺎ ﻣﺮﺍﺗﹺﺐ ﻛﹸﱪ￯ ﹶﳜ ﹺ‬
‫ﹾﺘﻠ ﹸ‬ ‫ﺪﻗﻜﹸﻢ‪ ،‬ﻭ ﹺﰲ ﻧﹶﺰﺍﻫﺘﹺﻜﹸﻢ ‪ ،‬ﻭ ﹺﰲ ﺻ ﹺ‬
‫ﹶ‬
‫ﹺﺻ ﹺ‬
‫ﹶ ﹸ ﹾﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻮﺍﺣﺪﹸ ﹶﻋ ﹺﻦ ﺍﻟ ﹼﺜ ﹺﺎﲏ ‪ ،‬ﻛ ﱞﹸﻞ ﹶﻟﻪ ﻓﹺﻴﻬﺎ ﹶﻣﺮ ﹶﺗ ﹶﺒ ﹲﺔ ﹶﻭﻛ ﱞﹸﻞ ﹶﻟ ﹸﻪ ﻓﹺﻴﻬﺎ ﹶﻣﻘﺎ ﹲﻡ ‪ ،‬ﹶﻭﻛ ﱞﹸﻞ ﹶﻟﻪ ﻓﹺﻴﻬﺎ ﹶﻣ ﹺﻨﺰ ﹲﻝ ﹶﻳ ﹺﻨﺰ ﹸﻟﻪ ‪،‬‬
‫ﹺ‬
‫)‪(١‬‬
‫ﺐ ﻣﺎ ﹸﻫ ﱢﻴ ﹶﺊ ﹶﻟﻪ ﹶﻭﻣﺎ ﹸﻗﺪﱢ ﹶﺭ ﹶﻟﻪ ﹺﰲ ﺍﻷﹶ ﹶﺯ ﹺﻝ ‪.‬‬ ‫ﹶﻭ ﹶﻋ ﹶﲆ ﹶﺣ ﹶﺴ ﹺ‬
‫ﹺ )‪(١‬‬
‫ﺍﺳـﺘﹺ ﹾﻘﺒﺎﻝ‬ ‫ـﻦ ﹾ‬ ‫ﻧﺎﻝ ﺍﳍﹸﺪﹶ ￯ ﹺﰲ ﹶﺃ ﹾﺣ ﹶﺴ ﹺ‬ ‫ﹶ‬ ‫ﺍﻟﺼﻔـﺎ ﻭﺍﻻ ﹾﻗﺘﹺـﺪﺍ‬ ‫ـﲆ ﹶﻗـﺪﹾ ﹺﺭ ﱠ‬ ‫ﻛ ﱞﹸﻞ ﹶﻋ ﹶ‬
‫ـﻴﺚ ﺍﻻﺳﺘﹺـﻘﻼﻝ ‪،‬‬ ‫ﻨﺎﺕ ﹺﻣ ﹾﻦ ﹶﺣ ﹸ‬ ‫ﺍﻟﻜﺎﺋ ﹺ‬
‫ﹺ‬ ‫ﻼﻝ‬‫ﺍﺿ ﹺﻤ ﹾﺤ ﹸ‬ ‫ﹶﻭ ﹺﰲ ﺍﺳﺘﹺﻘﺒﺎﻟﹺ ﹺﻪ ‪-‬ﳍﹶﺬﺍ ﺍﳍﹸـﺪﹶ ￯‪ -‬ﹶﻳﺒﺪﹶ ﹸﺃ ﹾ‬
‫ﺻﺎﺣﺐ ﺍﻟﻮﺟ ﹺ‬
‫ﻮﺩ‬ ‫ﹺ‬ ‫ﳊ ﱠﻖ‬ ‫ﹶﻔﺴﻪ ﹶﻗ ﹼﻂ ‪ ،‬ﹶﻭ ﹶﻳﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻥ‬ ‫ﹶﻓﻼ ﻳﺒ ﹶﻘﻰ ﹺﻋﻨﺪﹶ ﻩ ﹶﳾﺀ ﻣﺴﺘ ﹺﹶﻘ ﱞﻞ ﺑﹺﻨ ﹺ‬
‫ﹶ ﹸ ﹸ‬ ‫ﺍﳌﻮﺟﻮ ﹶﺩ ﺍ ﹶ‬
‫ﹸ‬ ‫ﹲ ﹸ ﹾ‬ ‫ﹶﹾ‬
‫ﺍﻟﻜﺎﺋ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻨﺎﺕ ﹸﻛ ﱠﻠﻬﺎ‪،‬‬ ‫ﻭﺟﺪﹶ‬‫ﻮﺟﻮﺩﻩ ‪ ،‬ﹸﻫﻮ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶ‬ ‫ﺍﳌﻄ ﹶﻠ ﹺﻖ ﺍ ﱠﻟﺬﻱ ﻻ ﹶﺃ ﱠﻭ ﹶﻝ ﻟ ﹸﻮ ﹸﺟ ﹺﻮﺩﻩ ﹶﻭﻻ ﳖﺎ ﹶﻳ ﹶﺔ ﻟ ﹸ‬
‫ﺪﺭ ﹸﻙ ﻓﹺﻴﻬﺎ‬ ‫ﻼﱂ ﹸﻳ ﹺ‬ ‫ﹺ‬
‫ﹶﻘﻲ ﺇﱃ ﹶﺳ ﹶ‬
‫ﻨﺎﺕ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳﺮﺗ ﹶ ﹺ‬ ‫ﺍﻟﻜﺎﺋ ﹺ‬‫ﹺ‬ ‫ﻘﻼﻝ ﳉﹶ ﹺﻤﻴ ﹺﻊ‬
‫ﻼﻝ ﺍﻻﺳﺘﹺ ﹺ‬ ‫ﺍﺿ ﹺﻤ ﹾﺤ ﹸ‬
‫ﹶﻓ ﹶﻴﺒﺪﹶ ﹸﺃ ﹾ‬
‫ﻤﺔ ﻗﺎﳍﺎ‬ ‫ﺪﻕ ﻛ ﹺﹶﻠ ﹴ‬ ‫ﻮﻝ ﹶﻟﻨﺎ ‪ :‬ﹶﺃ ﹾﺻ ﹸ‬ ‫ﺍﳌﻨﺎﺩﻱ ﺍﻟﻜﹶﺒﹺ ﹺﲑ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺪﺍﺀ ﹺ‬ ‫ﻌﺎﲏ ﻧﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻣ ﹶ‬

‫ﹶﺒﺪ ﺍﷲ ﺑﹺﻠ ﹶﻔ ﹺﻘﻴﻪ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬

‫ﺑﻦ ﻋ ﹺ‬
‫ﲪﻦ ﹺ‬
‫ﺍﻟﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ ﹺ‬
‫ﻴﺖ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟﻺﻣﺎ ﹺﻡ ﻋﹶﺒﺪ ﱠ‬
‫)‪ (١‬ﺍﻟﺒ ﹸ ﹺ‬
‫ﹶ‬
‫ﻮﻥ ﹺﻣﻦ ﹶﺃ ﹾﻗ ﹺ‬
‫ﻮﺍﻝ‬ ‫ﹶﻋ ﹾﻦ ﹸﻛ ﱢﻞ ﻣﺎ ﹶﻳ ﹺﺼ ﹸﻔ ﹶ‬ ‫ﺍﻟﻌ ﱠﺰ ﹺﺓ ﺍ ﹸﳌﺘ ﹺ‬
‫ﹶﻌﺎﱄ‬ ‫ﺒﺤﺎﻥ ﹶﺭ ﱢﺏ ﹺ‬‫ﹸﺳ ﹶ‬
‫ﺍﻷﺳﺘﺎﺭ« ﺹ‪. ١٣١‬‬‫ﹺ‬ ‫ﺘﺢ ﺍﳋﹶ ﹼﻼ ﹺﻕ ﹶﻭ ﹶﺭ ﹶ‬
‫ﻓﻊ‬ ‫ﹸﺍﻧ ﹸﻈﺮ » ﹶﻓ ﹶ‬

‫) ‪( ٢٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﳾ ﹴﺀ ﻣﺎ ﹶﺧﻼ ﺍﷲﹶ ﺑﺎﻃﹺ ﹸﻞ)‪.(١‬‬ ‫ﹴ‬ ‫ﹼ ﹺ ﹺ‬

‫ﺍﻟﺸﺎﻋ ﹸﺮ ﻛﹶﻠﻤ ﹸﺔ ﹶﻟﺒﹺﻴﺪ ‪ :‬ﹶﺃﻻﹶ ﻛ ﱡﹸﻞ ﹶ ﹾ‬
‫ﺌﺎﺕ ﺍﻷﹶﻫ ﹺ‬ ‫ﻮﺍﺕ ‪ ،‬ﻭﻭ ﹾﻃ ﹺ‬ ‫ﺍﻟﺸﻬ ﹺ‬ ‫ﹺ‬ ‫ﺌﺎﺕ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬‫ﻭﺍﻟﻌﺎﱂ ﻳﺮﻭﺝ ﺑﹺ ﹶﺄﻧﻮﺍ ﹴﻉ ﹺﻣﻦ ﻭ ﹾﻃ ﹺ‬
‫ﻮﺍﺀ‬ ‫ﹾ‬ ‫ﹶ ﹶ‬ ‫ﻮﺱ ‪ ،‬ﹶﻭ ﹶﻭ ﹾﻃﺌﺎﺕ ﱠ ﹶ‬ ‫ﹾ ﹶ‬ ‫ﹶﹸ ﹶ ﹸ ﹸ‬
‫ﺍﻟﺸ ﹺﺪﻳﺪﹶ ﹺﺓ‬
‫ﺌﺎﺕ ﱠ‬ ‫ﳍﺬ ﹺﻩ ﺍﻟﻮ ﹾﻃ ﹺ‬
‫ﹶ‬
‫ﺎﺣﺎﺕ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴏ ﹶﻋﻰ ﹺﰲ ﺗﻠﻜﹸﻢ ﹼ‬
‫ﺍﻟﺴ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻋ ﹶﲆ ﺍﳋﹶﻠﻖ ‪ ،‬ﹶﻭ ﹶﻳ ﹶﻘﻊ ﻛﹶﺜ ﹲﲑ ﻣ ﹶﻦ ﺍﳋﹶﻼﺋﻖ ﹶ ﹾ‬
‫ﻮﺏ ﺍﳋﹶ ﹺ‬ ‫ﻳﺼﺎﻝ ﺍﻟﻨ ﹺ‬
‫ﱢﺪﺍﺀ ﹶﻭﺣﺪﹶ ﹸﻩ ﺇﹺﱃ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﹺ‬ ‫ﹶﻄﺮ ﹸﺃ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ‪ ،‬ﹶﻭﻻ ﺇﹺﻧﻘﺎ ﹶﺫ ﹺﻣ ﹾﻦ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺﻻ ﺑﹺﺈﹺ‬ ‫ﹺ‬
‫ﻠﻖ ‪.‬‬ ‫ﺍ ﱠﻟﺘﻲ ﺗ ﹶ‬

‫ﹾﻮﺍﺭ ﹺﻋﻨﺎ ﹶﻳ ﹴﺔ ‪ ..‬ﹸﻳﻨ ﹺﹾﻘ ﹸﺬ ﺍﷲﹸ ﹺﲠﺎ ﹶﻣ ﹾﻦ ﹶﻳﺸﺎ ﹸﺀ ‪،‬‬ ‫ﻑ ﺍﻧﹾﺘﹺ ﹺ‬

‫ﺸﺎﺭ ﺃﻧ ﹺ‬ ‫ﺸﺎﺭ ﹺ‬
‫ﺍﻵﻥ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻋ ﹶﲆ ﹶﻣ ﹺ‬
‫ﹶﻭﻧﹶﺤ ﹸﻦ ﹶ‬
‫ﻮﻥ ﻓﹺﻴﻬﺎ ﺇﹺﻻ ﺍﻹﻧﺎﺑ ﹶﺔ ‪،‬‬
‫ﻌﺮ ﹸﻓ ﹶ‬ ‫ﱠﻮﺍﺿ ﹶﻊ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹺ‬ ‫ﻮﻥ ﻓﹺﻴﻬﺎ ﺇﹺﻻ ﺍﻟﺘ ﹸ‬ ‫ﺪﺧ ﹸﻠﻬﻢ ﹺﲠﺎ ﹺﰲ ﺩ ﹺ‬
‫ﻭﺍﺋ ﹶﺮ ﻣﺎ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻭﻳ ﹺ‬
‫ﹶﹸ‬
‫ﻮﻥ ﻓﹺﻴﻬﺎ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﺪﺭ ‪ ،‬ﻭﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬ ‫ﻮﻥ ﻓﻴﻬﺎ ﺇﻻ ﺳ ﹶﻌ ﹶﺔ ﱠ‬
‫ﻌﺮ ﹸﻓ ﹶ ﹺ‬
‫ﺍﻻﺳﺘﹺﻘﺎ ﹶﻣ ﹶﺔ ‪ ،‬ﻭﻻ ﹶﻳ ﹺ‬
‫ﻮﻥ ﻓﻴﻬﺎ ﺇﹺﻻ ﹾ‬
‫ﻌﺮ ﹸﻓ ﹶ ﹺ‬‫ﹶﻭﻻ ﹶﻳ ﹺ‬
‫ﺍﻹﺣ ﹶ‬
‫ﺴﺎﻥ‬ ‫ﻌﺮ ﹸﻓ ﹶ ﹺ‬
‫ﻮﻥ ﻓﹺﻴﻬﺎ ﺇﻻ ﹶﻣﺪﹾ ﹶﺡ ﹶﻣ ﹾﻦ ﹶﻳ ﹸﺬ ﱡﻡ ‪ ،‬ﻭﻻ ﹶﻳ ﹺ‬ ‫ﺍﻻﺣﺘﹺ ﹺ‬
‫ﲈﻝ ‪ ،‬ﻭﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬
‫ﻮﻥ ﻓﻴﻬﺎ ﺇﻻ ﹾ‬ ‫ﺇﻻ ﻛﺜﺮ ﹶﺓ ﹾ‬
‫ﺃﻥ ﻛ ﱠﹸﻞ ﻣﺎ ﹶﳚ ﹺﺮﻱ ﹶﺣﻮﺍ ﹶﻟ ﹺﻴﻬﻢ ﹶﳚ ﹺﺮﻱ ﺑﹺ ﹸﺤﻜ ﹺﹾﻤ ﹺﻪ‪ ،‬ﻭ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬
‫ﻮﻥ‬ ‫ﻌـﺮ ﹸﻓﻮﻥ ﻓﹺﻴﻬﺎ ﺇﻻ ﱠ‬
‫ﳌﻦ ﹸﻳ ﹺﴘﺀ ‪ ،‬ﻭﻻ ﹶﻳ ﹺ‬
‫ﹺ‬
‫ﺍﻟﻜﺎﺋﻨﺎﺕ ‪ ،‬ﹶﻋ ﹶﲆ‬ ‫ﻜﻮﻥ ﹺﰲ ﹶﻫﺬﻩ‬
‫ﻛﻞ ﻣﺎ ﹶﳚ ﹺﺮﻱ ﹶﳍﻢ ‪ ،‬ﹶﻭﻣﺎ ﹶﳚ ﹺﺮﻱ ﹶﺣﻮﳍﻢ ‪ ،‬ﹶﻭﻣﺎ ﹶﻳ ﹸ‬ ‫ﺍﻷﹶ ﹶﺩﺏ ﹶﻣﻊ ﱢ‬
‫ﺍﻟﻮﺍﺣ ﹺﺪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪ ،‬ﺑﹺ ﹺﺤ ﹺ‬
‫ﺒﺎﻝ ﺍﻻﺗ ﹺ‬
‫ﱢﺼﺎﻝ‬ ‫ﹺ‬ ‫ﲈﺩ ﹺ‬
‫ﻛﺎﻣ ﹴﻞ ﹶﻋ ﹶﲆ‬ ‫ﲔ ﻭ ﹶﻋ ﹶﲆ ﺍﻋﺘﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ ﹴ ﹺ‬
‫ﺛﻘﺔ ﻣ ﹸﻨﻬﻢ ﹶﻭ ﹶﻋ ﹶﲆ ﹶﻳﻘ ﹴ ﹶ‬

‫ﻗﺎﳍﺎ ﹺ‬
‫ﺷﺎﻋﺮ‬ ‫»ﺃﺻﺪﹶ ﹸﻕ ﻛﹶﻠﹺ ﹶﻤ ﹴﺔ ﹶ‬ ‫ﴈ ﺍﷲ ﻋﹶﻨ ﹸﻪ ﻋﹶﻦ ﺍﻟﻨﱠﺒﹺ ﹼﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶ‬
‫ﻗﺎﻝ ‪ :‬ﹶ‬ ‫ﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮ ﹶﺓ ﹶﺭ ﹶ ﹺ‬‫)‪ (١‬ﻋﹶﻦ ﹶﺃ ﹺ‬
‫ﻴﺪ ‪ :‬ﹶﺃﻻ ﻛ ﱡﹸﻞ ﹶﳾ ﹴﺀ ﻣﺎ ﹶﺧﻼ ﺍﷲ ﺑﺎﻃﹺ ﹸﻞ« ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬ ‫ﻛﹶﻠﹺﻤ ﹸﺔ ﹶﻟﺒﹺ ﹴ‬
‫ﹶ‬
‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱠﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﻧﺸﺪﹶ ﹶﻟﺒﹺﻴﺪﹸ ﺍﻟﻨ ﱠ‬
‫ﻗﺎﻝ‪ :‬ﹶﺃ ﹶ‬
‫ﺑﻦ ﹶﺟﺮﺍﺩ ﹶ‬ ‫ﻌﲆ ﹺ‬ ‫ﺍﻟﺴ ﹶﻠﻔﻲ ﰲ » ﹶﻣﺸ ﹶﻴ ﹶﺨﺘﻪ ﺍﻟ ﹶﺒﻐﺪﺍﺩ ﱠﻳﺔ« ﻋﹶﻦ ﹶﻳ ﹶ‬ ‫ﹶﻭ ﹶﺭ ﹶﻭ￯ ﹼ‬
‫ﻗﺖ« ‪ ،‬ﹶﻓﻘﺎﻝ ‪ :‬ﹶﻭﻛ ﹼﹸﻞ ﻧ ﹺﹶﻌﻴ ﹴﻢ ﻻ‬ ‫»ﺻﺪﹶ ﹶ‬‫ﻘﺎﻝ ‪ :‬ﹶ‬‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻗﻮ ﹶﻟ ﹸﻪ ‪ :‬ﹶﺃﻻ ﻛ ﹼﹸﻞ ﹶﳾ ﹴﺀ ﻣﺎ ﹶﺧﻼ ﺍﷲ ﺑﺎﻃﹺ ﹸﻞ ‪ .‬ﹶﻓ ﹶ‬
‫ﺍﻵﺧ ﹶﺮﺓ ﻻ ﹶﻳﺰﹸﻭﻝ« ‪.‬‬ ‫ﺑﺖ ‪ ،‬ﹶﻓﻨ ﹺﹶﻌﻴﻢ ﹺ‬ ‫ﻘﺎﻝ‪» :‬ﻛ ﹶﹶﺬ ﹶ‬
‫ﺯﺍﺋ ﹸﻞ ‪ .‬ﹶﻓ ﹶ‬ ‫ﹶﳏﺎ ﹶﻟﺔ ﹺ‬
‫ﹸ‬
‫ﱡﻌﲈﻥ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺪﺡ ﹺﲠﺎ ﺍﻟﻨ ﹶ‬ ‫ﹺ ﹴ‬ ‫ﻭﻫﺬﺍ ﺍﻟﺒ ﹸ ﹺ‬
‫ﻴﺖ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﹶﻣ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻘﻀـﻰ ﺃﻡ ﹶﺿﻼﻝ ﹶﻭ ﹺ‬
‫ﺑﺎﻃ ﹸﻞ‬ ‫ﹶﺃ ﹶﻧ ﹾﺤ ﹲﺐ ﹶﻓ ﹸﻴ ﹶ‬ ‫ﺴﺄﻻﻥ ﺍﳌﺮ ﹶﺀ ﻣﺎﺫﺍ ﹸﳛﺎ ﹺﻭ ﹸﻝ‬ ‫ﹶﺃﻻ ﹶﺗ ﹶ‬

‫ﺎﻝ ﹶﻭ ﹺ‬
‫ﺑﺎﻃ ﹸﻞ‬ ‫ﻴﺸ ﹶﻚ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹸﳏ ﹲ‬
‫ﹶﻭ ﹶﻋ ﹸ‬ ‫ﴪ ﹲﺓ‬
‫ﻭﺭ ﹶﻭ ﹶﺣ ﹶ‬‫ﻴﻤ ﹶﻚ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹸﻏ ﹸﺮ ﹲ‬‫ﹶﻧ ﹺﻌ ﹸ‬
‫ﹶﺑﲆ ﹸﻛ ﱡﻞ ﹺﺫﻱ ﹸﺭ ﹴ‬
‫ﻭﺡ ﺇﹺﱃ ﺍﷲ ﹺ‬
‫ﻭﺍﺻ ﹸﻞ‬ ‫ﻭﻥﻣﺎ ﹶﻗﺪ ﹶﺭ ﹸ‬
‫ﻣﺎﻫ ﹸﻢ‬ ‫ﺪﺭ ﹶ‬ ‫ﺎﺱﻻ ﹶﻳ ﹸ‬ ‫ﹶﺃ ﹶﺭ￯ﺍﻟ ﹼﻨ ﹶ‬
‫ﻴﻢ ﻻ ﹶﳏﺎ ﹶﻟ ﹶﺔ ﺯﺍﺋﹺ ﹸﻞ‬
‫ﹶﻭ ﹸﻛ ﱡﻞ ﹶﻧ ﹺﻌ ﹴ‬ ‫ﺍﷲ ﹺ‬
‫ﺑﺎﻃ ﹸﻞ‬ ‫ﹶﺃﻻ ﹸﻛ ﱡﻞ ﹶﳾ ﹴﺀ ﻣﺎ ﹶﺧﻼ ﹶ‬

‫) ‪( ٢٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ‬

‫ﴬﺓ ﱢ‬
‫ﻼﺳ ﹺﻞ ﺍﻟﺼ ﹶﻠ ﹺﺔ ﺑﹺﺤﴬ ﹺﺓ ﺍﻟﻨﱡﺒﻮ ﹺﺓ ﻭﺣ ﹺ‬
‫ﱠ ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﱢ‬
‫ﺒﺎﻁ ﺑﹺﺴ ﹺ‬
‫ﹶ‬
‫ﻴﺎﺋ ﹺﻪ ‪ ،‬ﻭﺍﻻﺭﺗﹺ ﹺ‬‫ﺑﹺﻨﹶﺒﹺﻴ ﹺﻪ ﻭ ﹶﺃﻭﻟﹺ ﹺ‬
‫ﱢ ﹶ‬
‫ﻧﻮﺍﺭ ﹸﻫﻢ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹶﻋ ﹶﺮﻓﻨﺎ ﻣﺎ ﹶﻋ ﹶﺮﻓﻨﺎ ‪ ،‬ﹶﻭ ﹶﻗﺪﹶ ﹾﺭﻧﺎ ﹶﺃ ﹾﻥ ﹶﻧﺘﹶﻜ ﱠﻠ ﹸﻢ ﺑﹺﲈ ﹶﻧ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻢ‪ ،‬ﹶﺃﻭ ﹶﻧﺘ ﹺﱠﺼ ﹸﻞ ﹶﺃﻭ‬
‫ﴍ ﹶﻗ ﹾﺖ ﹶﺃ ﹸ‬ ‫ﹶﺃ ﹶ‬
‫ﹺ‬
‫ﺩﺧﺎﻝ‬ ‫ﺍﳌﻘﺼﻮ ﹸﺩ ﹺﻣﻨﻬﺎ ﹶﺃﻥ ﺗ ﹶﹸﺆ ﱢﺩ ﹶﻱ ﺇﹺﱃ ﹺ‬
‫ﺍﻹ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻧﹶﺠﺘﹶﻤ ﹸﻊ ﹶﺃﻭ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﻣﺎ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﻣ ﹾﻦ ﹶﻫﺬﻩ ﺍﳌﻈﺎﻫ ﹺﺮ ﺍ ﱠﻟﺘﻲ ﹸ‬
‫ﺍﻟﻌﻨﺎ ﹶﻳ ﹺﺔ ‪.‬‬
‫ﻭﺍﺋ ﹺﺮ ﹺ‬
‫ﰲﺩ ﹺ‬
‫ﹶ‬
‫ﺍﻟﴩ ﹺﻕ ﻭﺍﻟ ﹶﻐ ﹺ‬
‫ﺮﺏ‬ ‫ﺏ ﻭﺍﻟ ﹶﻌ ﹶﺠ ﹺﻢ ‪ ،‬ﹺﻣ ﹶﻦ ﱠ‬ ‫ﺍﻹﻧﺲ ﻭﺍﳉ ﱢﻦ ‪ ،‬ﹺﻣ ﹶﻦ ﺍﻟ ﹶﻌ ﹶﺮ ﹺ‬
‫ﹺ‬ ‫ﻒ ﻛﹶﺜﹺ ﹶﲑ ﹴﺓ ﹺﻣ ﹶﻦ‬ ‫ﺩﺧﺎﻝ ﹶﻃ ﹺ‬
‫ﻮﺍﺋ ﹶ‬ ‫ﺇﹺ ﹸ‬
‫ﱪ￯ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶﲡ ﹺﺪﻳﺪﹸ ﹶﻫﺬﺍ‬ ‫ﹺﹺ‬
‫ﹶﻌﺎﱃ ﹶﻭ ﹸﺣﻜﻤﻪ ‪ ،‬ﹶﻭ ﹸﺧ ﹶ‬
‫ﻄﻮ ﹲﺓ ﹸﻛ ﹶ‬ ‫ﺍﳊﻖ ﹸﺳﺒﺤﺎﻧ ﹸﻪ ﹶﻭﺗ ﹶ‬ ‫ﻴﺐ ﹺﻣ ﹶﻦ ﱢ‬ ‫ﺑﹺ ﹶﱰﺗﹺ ﹴ‬
‫ﻌﺮ ﹸﻓ ﹸﻪ ﹶﻣ ﹾﻦ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓﻪ ‪،‬‬ ‫ﻀﻞ ﹺﻣ ﹶﻦ ﺍﷲ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﻳ ﹺ‬ ‫ﲔ ‪ ،‬ﹶﻓ ﹲ‬ ‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﹺﰲ ﺍﻟﻌﺎ ﹶﳌ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﺍﻟﺪﱢ ﹺ‬
‫ﻳﻦ ﹶﻭ ﹶﻫﺬﻩ ﱢ‬
‫ﺪﺭﻛﹸﻪ ﹶﻣ ﹾﻦ ﹸﻳ ﹺ‬
‫ﺪﺭﻛﹸﻪ ‪.‬‬ ‫ﹶﻭ ﹶﻳﺘ ﹶﹶﺄ ﱠﻫ ﹸﻞ ﹶﻟﻪ ﹶﻣ ﹾﻦ ﹶﻳﺘ ﹶﹶﺄ ﱠﻫ ﹸﻞ ﹶﻟﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹺ‬

‫ﱢﺪﺍﺀ ‪ ،‬ﹶﻓ ﹶﻴﺠﺘ ﹺﹶﻤ ﹸﻊ ﹶﺣ ﹶ‬‫ﻫﻞ ﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﻫﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ ﺗﹶﺼ ﹶﻄ ﱡ‬
‫ﻭ ﹺﰲ ﹺ‬
‫ﺪﺧ ﹸﻞ‬
‫ﻮﳍﻢ ﹶﻭ ﹶﻳ ﹸ‬ ‫ﹶ‬ ‫ﻮﻑ ﹶﺃ ﹺ ﹶ‬‫ﻒ ﹸﺻ ﹸﻔ ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺣﺴ ﹶﻦ ﺍﻹﺟﺎﺑ ﹶﺔ ‪ ،‬ﹶﺃﻭ ﺗﹶﻌ ﱠﻠ ﹶﻖ ﹶﺃﻭ ﺗ ﹶﹶﺸ ﱠﻮ ﹶﻕ ﹶﺃﻭ‬ ‫ﲈﻉ ﺇﹺﱃ ﱠ‬
‫ﺍﻟﺼﺪﹶ ￯ ‪ ،‬ﹶﺃﻭ ﹶﺃ ﹶ‬ ‫ﺣﺴ ﹶﻦ ﺍﻻﺳﺘ ﹶ‬ ‫ﹶﺩﻭﺍﺋ ﹶﺮ ﹸﻫﻢ ﹶﻣ ﹾﻦ ﹶﺃ ﹶ‬
‫ﻭﺍﺣﺪ ﹰﺍ ﹺﻣ ﹾﻦ ﱠﺃﻭ ﹺﳍﻢ‬
‫ﻮﻥ ﺻ ﹼﻔ ﹰﺎ ﹺ‬ ‫ﹺ‬ ‫ﻧﺎﻝ ﻧ ﹺﹶﺼﻴ ﹶﺒﻪ ﹺﻣ ﹾﻦ ﻣ ﹺ‬
‫ﹶﲣ ﱠﻠ ﹶﻖ ﹶﺃﻭ ﹶﲢ ﱠﻘ ﹶﻖ ‪ ،‬ﹶﺃﻭ ﹶ‬
‫ﻌﺎﲏ ﹶﻫﺬﺍ ﺍﻟﻨﱢﺪﺍﺀ ﹶﻓ ﹶﻴﺼ ﹶﻄ ﱡﻔ ﹶ ﹶ‬ ‫ﹶ‬
‫ﻬﺮ‬‫ﻭﺩ ﺍﳌﺪﱠ ﹺﺓ ﺍ ﱠﻟﺘﻲ ﹸﻗﺪﱢ ﹶﺭ ﹶﺃ ﹾﻥ ﹶﻳﺒ ﹶﻘﻰ ﻓﹺﻴﻬﺎ ﹶﻫﺬﺍ ﺍﳋﹶﲑ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬
‫ﺁﺧ ﹺﺮ ﹺﻫﻢ ﳑﻦ ﻳ ﹺﺄﰐ ﺑﻌﺪﹶ ﻧﺎ ﺇﹺﱃ ﺣﺪﹸ ﹺ‬
‫ﹸ‬ ‫ﱠ ﹶ ﹶ‬
‫ﺇﹺﱃ ﹺ‬
‫ﹸ‬
‫ﱡﻮﺭ ﹶﻭﻻ ﹺﻣ ﹾﻦ‬
‫ﺭﺽ ﹶﳾ ﹲﺀ ﹺﻣ ﹾﻦ ﹶﻫﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﻓﻌ ﹺﻪ ﹶﻓﻼ ﹶﻳﺒ ﹶﻘﻰ ﹺﰲ ﺍﻷﹶ ﹺ‬ ‫ﺭﺽ ‪ ،‬ﹸﺛﻢ ﻳﺄ ﹶﺫ ﹸﻥ ﺍﳊ ﱡﻖ ﺑﹺﺮ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶﻫﺬﻩ ﺍﻷﹶ ﹺ ﱠ ﹶ‬
‫ﹺ ﹺ‬
‫ـﺮﺍﺭ ﺍﳋﹶ ﹺ‬ ‫ﺍﻟـﺨ ﹺﲑ ‪ ،‬ﻭﻳﻜﹸﻮﻧ ﹶ ﹺ‬
‫ﻠﻖ ﹶﻭ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺗ ﹸﻘﻮ ﹸﻡ ﹼ‬
‫ﺍﻟﺴﺎ ﹶﻋﺔ ‪.‬‬ ‫ﹸـﻮﻥ ﺷ ﹶ‬ ‫ﹶﹶ‬ ‫ﹶﻫﺬﺍ ﹶ‬

‫ﻌﺎﲏ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﻓﹺﻴﲈ ﹸﻳﻠ ﹶﻘﻰ‬ ‫ﹶ‬

‫ﺪﻕ ﺇﹺﻗﺒﺎﻟﹺﻜﹸﻢ ﻭﺗﹶﻮﺟ ﹺﻬﻜﹸﻢ ‪ ،‬ﻭﺗ ﹺ‬
‫ﹶﻮﺳﻴ ﹺﻊ ﻣ ﹺ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﱡ‬ ‫ﺆﻭﻥ ﹶﺃﻧﺘﹸﻢ ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﺑﹺ ﹺﺼ ﹺ‬
‫ﹶﻭ ﹶﺗﺘ ﹶﹶﻬ ﱠﻴ ﹶ‬
‫ﻨﺎﻃﻘﻜﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﻣﻨﺎﺯﻟﹺﻜﹸﻢ‪،‬‬‫ﻭﺍﺟﺒﹺﻜﹸﻢ ‪ ،‬ﻭ ﹶﲪ ﹺﻞ ﹶﺃﻣﺎﻧﺎﺗﹺﻜﹸﻢ ‪ ،‬ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﻤﻞ ﹺ‬ ‫ﳊ ﹺ‬ ‫ﺆﻭﻥ ﹶ‬ ‫ﺇﹺ ﹶﻟﻴﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﺗﺘﹶﻬ ﱠﻴ ﹶ‬
‫ﻨﺎﻣﻜﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ‬ ‫ﺎﺭﻛﹸﻢ ‪ ،‬ﻭ ﹺﰲ ﻳ ﹶﻘﻈﺘﹺﻜﹸﻢ ‪ ،‬ﻭ ﹺﰲ ﻣ ﹺ‬ ‫ﹶﻭ ﹺﰲ ﹶﺃﺻﺤﺎﺑﹺﻜﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﻟ ﹺﻴﻠﻜﹸﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﳖ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﴪ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻣﻘﺎﺻﺪﻛﹸﻢ‪ ،‬ﹶﻭﰲ ﻧﹶﻮﺍﻳﺎﻛﹸﻢ ‪ ،‬ﹶﻭﰲ ﹶﺣ ﹶﺮﻛﺎﺗﻜﹸﻢ ‪ ،‬ﹶﻭﰲ ﹶﺳﻜﹶﻨﺎﺗﻜﹸﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺗﺘﱠﺼ ﹸﻠﻮﺍ ﺑﹺ ﱢ‬
‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪ ،‬ﹶﻓ ﹶﺘﻜﹸﻮﻧﹸﻮﺍ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹸﻗﻠﺘﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹶﻓ ﹶﻌﻠﺘﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹶﻓﻜﱠﺮﺗﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ‬
‫ﱢ‬
‫ﻧﹺﻤﺘﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹸﻗ ﹾﻤﺘﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹶﺩ ﹶﺧﻠﺘﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹶﺧ ﹶﺮﺟﺘﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﹶﺣ ﹺﻴﻴﺘﹸﻢ ‪،‬‬

‫) ‪( ٢٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻌﺚ ﻭﺍﻟﻨ ﹸﱡﺸ ﹺ‬ ‫ﻮﺭ ‪ ،‬ﻭﻣﻌﻬﺎ ﺇﹺﱃ ﻳﻮ ﹺﻡ ﺍﻟﺒ ﹺ‬ ‫ﹺ‬

‫ﻮﺭ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺ ﹾﻥ ﻣﺘﱡﻢ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﺎ ﺇﹺﺫﺍ ﹶﻭ ﹶﺻﻠﺘﹸﻢ ﺇﹺﱃ ﺍﻟ ﹸﻘ ﹸﺒ ﹺ ﹶ ﹶ ﹶ‬
‫ﺼﻮﺻ ﱠﻴ ﹺﺔ‪ ،‬ﹶﻭ ﹸﻳ ﹾﺜﺒﹺﺘﹸﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛ ﹾﹸﻢ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﺩﺍﺭ ﺍﻟﻜﹶﺮﺍ ﹶﻣ ﹺﺔ ‪ ،‬ﺍﷲ ﹸﻳ ﹺ‬
‫ﻜﺮ ﹸﻣﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛ ﹾﹸﻢ ﹺ ﹶﲠﺬﻩ ﺍ ﹶﳌﻌ ﱠﻴﺔ ﻭﺍ ﹶﳌ ﹺﺰ ﱠﻳﺔ ﻭﺍﳋﹸ‬ ‫ﺇﹺﱃ ﹺ‬

‫ﻀﻞ ﺍﻟ ﹶﻌﻈﹺﻴ ﹺﻢ ‪ ..‬ﺇﹺ ﱠﻧ ﹸﻪ‬ ‫ﹶﺺ ﲠﺎ ﹶﻣ ﹾﻦ ﹶﻳﺸﺎ ﹸﺀ ﻭﺍﷲﹸ ﹸﺫﻭ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﳜﺘ ﱡ‬ ‫ﲪﺘﹺ ﹺﻪ ﺍ ﱠﻟﺘﹺﻲ ﹶ ﹾ‬ ‫ﹺﰲ ﺩ ﹺ‬
‫ﻭﺍﺋ ﹺﺮ ﹶﻣ ﹺﻦ ﺍﺧﺘ ﱠﹶﺼ ﹸﻬﻢ ﺑﹺ ﹶﺮ ﹶ‬ ‫ﹶ‬
‫ﺍﲪﹺﲔ ‪.‬‬
‫ﲔ ‪ ..‬ﻭ ﹶﺃﺭﺣﻢ ﺍﻟﺮ ﹺ‬
‫ﻛﺮﻣ ﹶ ﹶ ﹶ ﹸ ﹼ‬
‫ﹶﺃﻛﺮﻡ ﺍﻷﹶ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ‬

‫ﻈﻬ ﹸﺮ ﹶﻫﺬﺍ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﺴﺘ ﹺﹶﻘ ﱡﺮ ﹺﰲ‬ ‫ﹺ ﹺ‬

‫ﻭﺍ ﱠﻟﺬﻱ ﹶﻳﻘ ﱡﺮ ﹺﰲ ﹸﻗ ﹸﻠﻮﺑﹺﻜﹸﻢ ﹶﻳ ﹶ‬
‫ﺴﻤ ﹸﻌﻪ ﺍﳊﹶ ﱡﻖ ﹶﻭ ﹶﻳﺮﺍ ﹸﻩ ‪ ،‬ﹶﻭ ﹶﻳﻮ ﹶﻡ ﺍﳉﹶﻤ ﹺﻊ ﹶﺳ ﹶﻴ ﹶ‬
‫ﻭﺍﳌﻮﺍﺟ ﹶﻬ ﹺﺔ ‪.‬‬
‫ﹶ‬
‫ﻌﺎﲏ ﺍﳌﻘﺎﺑ ﹺ‬
‫ﻠﺔ‬ ‫ﹶ‬ ‫ﻌﺾ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﹶﺑﻮﺍﻃﻨﻨﺎ ‪ ،‬ﹶﻭ ﹶﲢ ﹸﺼ ﹸﻞ ﻣﻨﻪ ﹶﺑ ﹸ ﹶ‬
‫ﺭﺽ ؟ ﻣﺎﺫﺍ ﹶﺗﻨ ﹸﹾﻮ ﹶ‬
‫ﻭﻥ‬ ‫ﻬﺮ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬‫ﻮﳖﺎ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬ ‫ﹺ‬
‫ﻋﲈﺭﻛﻢ ﺍ ﱠﻟﺘﻲ ﹸﺗ ﹶﻘ ﱡﻀ ﹶ‬‫ﺑﺎﻗﻲ ﹶﺃ ﹺ‬‫ﻭﻥ ﹺﰲ ﹺ‬ ‫ﹶﻓﲈﺫﺍ ﹶﺗﻨ ﹸﹾﻮ ﹶ‬
‫ﹶﺒﺬ ﹸﻟ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﻓﹺﻴﻬﺎ ؟ ﺗﹶﻨﺘﹶﺒﹺ ﹸﻬ ﹶ‬
‫ﻤﺮ ﹸﻛ ﱠﻠﻪ‬
‫ﻮﻥ ﺍﻟﻔﻜ ﹶﹾﺮ ﹸﻛ ﱠﻠ ﹸﻪ ﻭﺍﻟ ﹸﻌ ﹶ‬ ‫ﻭﻥ ﹶﻭﺗ ﹸ‬‫ﻮﻥ ﹶﻭ ﹶﲡﺘ ﹺﹶﻬﺪﹸ ﹶ‬
‫ﻴﻤ ﹶ‬ ‫ﻮﻥ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﹶﻭﺗﹶﺴﺘﹶﻘ ﹸ‬
‫ﺩﺍﺋﻬﺎ ‪ ،‬ﹶﻭ ﹶﺃﻋﺎﻧﹶـﻜﹸﻢ ﹶﻋ ﹶﲆ‬ ‫ﻭﺍﳊﺎﻝ ﹸﻛ ﱠﻠﻪ ‪ ،‬ﹶﻓﲈ ﹶﺃﻋ ﹶﻈﻢ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶﻣﺎﻧﹶﺔ ‪ ،‬ﻫﻴ ﹶﺄﻛﹸﻢ ﺍﷲ ﻷﹶ ﹺ‬
‫ﹶ‬ ‫ﻭﺍﻟﻮ ﹾﺳ ﹶﻊ ﹸﻛ ﱠﻠﻪ‬
‫ﹶﱠ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬
‫ﺪﻕ ﹺﰲ ﹺ‬
‫ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹶﺤ ﱢﻘﻬﺎ ‪.‬‬ ‫ﺍﻟﺼ ﹶ‬ ‫ﹺ‬
‫ﹶﲪﻠﻬﺎ ‪ ،‬ﹶﻭ ﹶﺭ ﹶﺯ ﹶﻗﻜﹸﻢ ﱢ‬

‫ﺍﳊﻖ ﻋﻠﻴﻨﺎ‬
‫ﻓﻀﻞ ﹼ‬ ‫ﺍﳊ ﱡﻖ ﹶﻋ ﹶﲆ ﻟﹺﺴﺎﻥ‬
‫ﻴﻚ ﹶ‬ ‫ﱠﺬﻛﲑ ﺑﹺ ﹺﻪ ﻳ ﹺ‬
‫ﺮﺳ ﹸﻠﻪ ﺇﹺ ﹶﻟ ﹶ‬ ‫ﹸ‬
‫ﹺ‬
‫ﻌﻤﺔ ﺍﷲ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃ ﱠﻥ ﺍﻟﺘ ﹶ‬
‫)‪ (١‬ﹺﻣﻦ ﻧﹺ ﹺ‬
‫ﹶ‬
‫ﺑﺘﻮﻓﻴﻘﻪ ﻟﻨﺎ ﻟﺴﲈﻉ‬
‫ﺘﺎﺏ ﹶﻭﺗﹶﻨ ﹸﻈ ﹸﺮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﺑﹺ ﹶﺄ ﱢﻱ ﹶﻭ ﹺﺳﻴ ﹶﻠ ﹴﺔ ‪.‬‬
‫ﹶﻘﺮ ﹸﺃﻩ ﹺﰲ ﹺﻛ ﹴ‬ ‫ﹴ‬
‫ﹶﳐ ﹸﻠﻮﻕ ‪ ،‬ﻭﺗ ﹶ‬
‫ﹶﺴﻤ ﹸﻌﻪ ﹶﻭﺗ ﹶ‬
‫ﺍﻟﺘﹼﺬﻛﲑ ﺑﻪ‬
‫ﺍﻟﻌﺎﱂﹺ ﺍﳋﹶ ﹾﻠ ﹺﻘ ﱢﻲ‬
‫ﹶ‬ ‫ﹶﻌﺎﱃ ﹸﻫ ﹶﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺩﻋﺎ ﹶﺧﻠ ﹶﻘﻪ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﹺﰲ‬
‫ﻭﺍﳊﹶ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﹶﺃ ﱠﻥ ﺍﳊﹶ ﱠﻖ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ‬
‫ﻋﻮ ﹴﺓ ﺇﹺﻻ ﹸﻣ ﹶﻔ ﱠﺮ ﹶﻋ ﹰﺔ‬ ‫ﺍﻋ ﹶﻲ ﹶﻟﻨﺎ ﻧﹶﺒﹺ ﱠﻴ ﹸﻪ ﹸﳏ ﱠﻤﺪ ﹰﺍ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓﲈ ﻛﺎﻧﹶﺖ ﻟﹺ ﹸ‬
‫ﺴﺎﻥ ﹶﺩ ﹶ‬
‫ﺟﻌ ﹶﻞ ﺍﻟﺪﹼ ﹺ‬
‫ﹶ ﹶ‬
‫ﻧﺖ ﹺﻣﻦ ﹶﺣ ﹸ‬
‫ﻴﺚ‬ ‫ﳊ ﱢﻖ ﺗ ﹺﹶﺼ ﹸﻞ ﺇﹺ ﹶﻟﻴﻚ ‪ ..‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻋﻮ ﹸﺓ ﺍ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﹶﻋﻦ ﻟﺴﺎﻧﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓ ﹶ‬
‫ﺼﺎﺭ ﹾﺕ ﹶﺩ ﹶ‬
‫ﻴﺖ ‪ ..‬ﺗ ﹶ‬
‫ﹸﺼﺎﰱ ‪.‬‬ ‫ﻴﺚ ﹶﺗﻨﹶ ﱠﻘ ﹶ‬‫ﻴﺖ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺣ ﹸ‬
‫ﺗ ﹶﹶﺼ ﱠﻔ ﹶ‬
‫ﲈﺕ ﹶﻗ ﹺ‬
‫ﻼﺋ ﹸﻞ ‪ ،‬ﹶﻭ ﹶﺑ ﹸ‬
‫ﻌﻀ ﹸﻬﻢ‬ ‫ﹸﺮﺝ ﹺﻣ ﹸﻨﻬﻢ ﺇﹺﻻ ﻛ ﹺﹶﻠ ﹲ‬ ‫ﻭﺍﻟﻌﺎﺭﻓﹺ ﹶ‬
‫ﹺ‬ ‫ﻛﹶﺜﹺﲑ ﹺﻣﻦ ﺍﻟﺼ ﹺ‬
‫ﹶﺖ ﻻ ﲣ ﹸ‬
‫ﲔ ﻛﺎﻧ ﹾ‬ ‫ﲔ‬
‫ﺎﳊ ﹶ‬ ‫ﹼ‬ ‫ﹲ‬

‫)‪ (١‬ﻳﻮﻡ ﺍﻟ ﱡﺜ ﹺ‬
‫ﻼﺛﺎﺀ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﹶ ﹸ‬

‫) ‪( ٢٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻌﺾ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻟ ﹺﻜ ﹾﻦ ﺗ ﹾﹶﺄ ﹺﰐ ﺍﻟﻜ ﹺﹶﻠﻤ ﹸﺔ‬

‫ﱠﻌﺒﲑ ‪ ،‬ﹶﺃﻭ ﺗﹶﺜ ﹸﻘ ﹸﻞ ﹶﻋﻦ ﹶﺑ ﹺ‬ ‫ﻟﺴﻨﹶﺘﹸﻬﻢ ﻣﺎ ﺗ ﹺ‬
‫ﹸﺴﺎﻋﺪﹸ ﹸﻫﻢ ﹶﻋ ﹶﲆ ﺍﻟﺘ ﹺ‬ ‫ﹸ ﹾ‬
‫ﹶﺃ ﹺ‬

‫ﺠﻴﺐ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﹶﻳ ﹺﺼ ﹸﻞ ﹺﲠﺎ ﺇﹺﱃ ﹶﻣﻘﺎ ﹴﻡ ﹶﺃ ﹶﻋ ﹶﲆ‬

‫ﺣﺎﻝ ﹶﻋ ﹴ‬ ‫ﴩﺏ ﹺﻣﻨﻬﺎ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﹶﻳ ﹺﺼ ﹸﻞ ﹺﲠﺎ ﺇﹺﱃ ﹴ‬
‫ﻣ ﹸﻨﻬﻢ ﻛ ﱞﹸﻞ ﹶﻳ ﹸ‬
‫ﹺ‬

‫ﻭﺻ ﹸﻠﻮﺍ ﹺﲠﺎ ﺃﻧﺎﺳ ﹰﺎ ﻛﹶﺜﹺﲑ ﹰﺍ ‪.‬‬

‫ﻣﻨﻪ ‪ ،‬ﹶﻭ ﹶﺧ ﱠﺮ ﹸﺟﻮﺍ ﹺﲠﺎ ﹺﺭﺟﺎﻻﹰ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﹺ‬

‫ﹺ‬ ‫ﹺ‬
‫ﻭﻥ ﹶﻗ ﹶﺒﻞ ﹸﻣ ﹶ‬
‫ﻮﺳﻰ ‪،‬‬ ‫ﺍﻟﺮﺳﺎﻟ ﹸﺔ ﹶﺃ ﹶﺣ ﱠﻖ ﹺﲠﺎ ﹸ‬
‫ﻫﺎﺭ ﹶ‬ ‫ﺼﺎﺣﺔ ﹶﻟﻜﺎﻧﹶﺖ ﱢ‬ ‫ﻋﻮ ﹸﺓ ﺑﹺﺎﻟ ﹶﻔ ﹶ‬
‫ﹶﻭﻗﺎ ﹸﻟﻮﺍ‪ :‬ﹶﻟﻮ ﻛﺎﻧﹶﺖ ﺍﻟﺪﱠ ﹶ‬
‫ﺐ ﹺﰲ ﺍﻟﻨ ﱠﱡﺒﻮ ﹺﺓ ﹺﳍ ﹸﺎﺭ ﹶ‬
‫ﻭﻥ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹶﺔ ﺟﺎ ﹶﺀ ﹾﺕ ﹶﺃ ﱠﻭﻻﹰ ﺇﹺ ﹶﱃ ﹸﻣ ﹶ‬
‫ﻮﺳﻰ ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹸﻫﻮ ﺍ ﱠﻟﺬﻱ ﺗﹶﺴ ﱠﺒ ﹶ‬
‫ﹺ‬
‫ﹶﻟﻜ ﱠﻦ ﱢ‬
‫ﻇﺎﻫﺮ ﹰﺓ ﺑﹺﺎﻻﻧﻄﹺﻼﻕ )‪© ¨ § ¦ ¥ ¤ £‬‬ ‫ﻣﻊ ﹶﺃ ﱠﻥ ﻟﹺﺴﺎ ﹶﻧﻪ ﹶﻟﻴﺴﺖ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬
‫‪] ( ª‬ﺍﻟﺸﻌﺮﺍﺀ‪] ( ¹ ¸ ¶ μ ´ ³ ² ±) ،[١٣:‬ﺍﻟﻘﺼﺺ‪،[٣٤:‬‬
‫ﹴ‬
‫ﻨﺎﻙ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃﻓﺎ ﹶﺩ ﹶﺃﺧﺎ ﹸﻩ ﹺﰲ ﹶﳾﺀ ﻛﹶﲈ ﹶﺃﻓﺎ ﹶﺩ ﹸﻣ ﹶ‬
‫ﻮﺳﻰ ﹶﺃﺧﺎﻩ‬ ‫ﻠﻖ ‪ :‬ﻣﺎ ﹸﻫ ﹶ‬‫ﻳﺦ ﺍﳋﹶ ﹺ‬ ‫ﳍﹶﺬﺍ ﻗﺎ ﹸﻟﻮﺍ ﹺﰲ ﹶ‬
‫ﻋﺎﱂﹺ ﹺ‬
‫ﺗﺎﺭ ﹺ‬
‫ﻮﺳﻰ )‪s r‬‬ ‫ﻫﺎﺭ ﹶ‬
‫ﻭﻥ ﹶﻋ ﹶﲆ ﻛﹶﻼ ﹺﻡ ﹸﻣ ﹶ‬ ‫ﱠﺐ ﹺﺭﺳﺎﻟ ﹶﺔ ﹸ‬ ‫ﻫﺎﺭ ﹶ‬
‫ﻭﻥ ‪ ،‬ﻓﺎﷲﹸ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﺭﺗ ﹶ‬ ‫ﹸ‬
‫‪] (x w v u t‬ﺍﻷﻋﺮﺍﻑ‪.[١٤٢:‬‬

‫)‪ (١‬ﻧﹶﺤ ﹸﻦ ﻣﺎ ﻧ ﹺﹸﺮﻳﺪﹸ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹺﻣﻨﻜﻢ ﻟـ ﹼﲈ ﹶﻳ ﹺ‬

‫ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻢ ﺑﹺﻠﺴﺎﻧﹺﻪ ‪ ،‬ﹶﻟ ﹺﻜﻦ‬
‫ﺮﺟ ﹸﻊ‬ ‫)‪(٢‬‬ ‫ﺭﺑﻂ ﺍﻟﺘﺬﻛﲑ‬

‫ﻟﺴﻨﺘﹺﻬﻢ ‪ ..‬ﹶﻭ ﹶﻣ ﹾﻦ ﹸﻫ ﹾﻢ ؟‬
‫ﹸﺧ ﹸﺬﻭﺍ ﺍﳌﻨﹼ ﹶﺔ ﺍﻟﻜﹶﺒﹺﲑﺓ ﺑﹺ ﹶﺄ ﹾﻥ ﹶﺗﺘﹶﻜ ﱠﻠﻤﻮﺍ ﹶﺑﺄ ﹺ‬ ‫ﺑﻨﻴﺎﺕ‬
‫ﹸ‬ ‫ﹶ‬
‫ﺍﻟﺼﺎﳊﲔ‬
‫ﻌﻤ ﹺﺔ ﺍﷲ ﺍ ﱠﻟﺘﹺﻲ ﹶﺃﺳﺪﺍﻫﺎ )! " ‪* ) ( ' & % $ #‬‬ ‫ﹺ‬
‫ﺍ ﹾﻗ ﹶﺒ ﹸﻠﻮﺍ ﻧ ﹶ‬
‫‪876543210/.-,+‬‬
‫‪] (B A @ ? > = < ; : 9‬ﺍﻟﺘﺤﺮﻳﻢ‪.[٨:‬‬

‫ﻮﻥ ﺇﹺ ﹶﱃ ﺍﷲﹺ ﹺﰲ ﹶﺷﺄﻧﹺﻜﹸﻢ‬

‫ﴬﺗﹺ ﹺﻪ ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹸﻣﺘ ﹶﹶﻮ ﱢﺟ ﹸﻬ ﹶ‬ ‫ﴬ ﹸﺗ ﹸﻪ ﹶﻭ ﹺﺭ ﹸ‬
‫ﺟﺎﻝ ﹶﺣ ﹶ‬
‫ﹺ‬
‫ﳊﻤﺪﹸ ﷲ ‪ ..‬ﻣﺎﺋﺪﹶ ﹸﺗ ﹸﻪ ﹶﻭ ﹶﺣ ﹶ‬
‫ﺍ ﹶ‬
‫ﻮﻥ ﹶﻟﻜﹸﻢ )] ^ _ ` ‪f e d c b a‬‬
‫ﹶﻭ ﹶﻳﻘﻮ ﹸﻟ ﹶ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪.‬‬
‫ﻬﺮ ﹺﺫﻱ ﹺ‬‫ﺍﻷﺣ ﹺﺪ ‪ ١٠‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﹺﰲ ﹶﻟﻴ ﹶﻠﺔ ﹶ‬
‫ﻼﺩ ﹺﻩ ‪.‬‬
‫ﺮﺟﻊ ﺇﹺﱃ ﺑﹺ ﹺ‬
‫ﹶ‬
‫ﺮﺟﻊ ‪ :‬ﹶﺃﻱ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﻳ ﹺ‬
‫)‪ (٢‬ﻟـ ﹼﲈ ﹶﻳ ﹺ‬

‫) ‪( ٢٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫‪] ( q p o n m l k j i h g‬ﺍﻟﻨﺤﻞ‪.[٩١:‬‬
‫ﻋﺎﻝ ﹶﺟ ﹺﻠﻴﻞﹴ ‪،‬‬
‫ﻴﻢ ﹴ‬ ‫ﺑﻂ ﹶﻋ ﹺﻈ ﹴ‬ ‫ﲑ ﺑﹺ ﹶﺮ ﹴ‬ ‫ﻴﺐ ﹶ‬
‫ﺍﻟﻜﺒﹺ ﹺ‬ ‫ﺎﳊﺒﹺ ﹺ‬‫ﺟﻬﺘ ﹸﹶﻜﻢ ﺑﹺ ﹶ‬‫ﻋﻮ ﹶﺗ ﹸﻜﻢ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﻭ ﹺﻭ ﹶ‬ ‫ﹸ‬
‫ﻭﺍﷲ ﹶﺭ ﹶﺑ ﹶﻂ ﹶﺩ ﹶ‬
‫ﻴﻜﻢ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﲆ‬ ‫ﻴﺐ ﺍﷲ ﺭﺍﺋﹺﺪﹸ ﻫﺎ ‪ ،‬ﻧﹺ ﹾﻌ ﹶﻤ ﹲﺔ ﹶﻛﺒﹺﲑ ﹲﺓ ﹶﻋ ﹶ ﱠ‬
‫ﲇ ﹶﻭ ﹶﻋ ﹶﻠ ﹸ‬ ‫ﻋﻮ ﹺﺓ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﹶﺣﺒﹺ ﹶ‬
‫ﻧﺎﴏﻭﻩ ﹺﰲ ﺍﻟﺪﱠ ﹶ‬ ‫ﹺ ﹸ‬
‫ﹶ‬
‫ﹸﻛ ﱢﻞ ﺣﺎﻝ ﺃﺣﻮﺍ ﹸﻟ ﹸﻜﻢ ﹶﻣ ﹸ‬
‫ﻭﺿ ﹲﺔ ﻋ ﹶﻠﻴﻪ ﻭﻋ ﹶﻠﻴ ﹺﻬﻢ ‪(١) .‬‬
‫ﻌﺮ ﹶ ﹶ ﹶ ﹶ‬

‫ـــــﻮ ﻟﹺ ﹾﻠ ﹶﺨـﻄﺎ ﱠ‬
‫ﻭﺍﻟﺰ ﹶﻟ ﹾـﻞ‬ ‫ﹾ‬ ‫ﹸﻫ‬ ‫ﺍﻟﺰ ﹶﻟ ﹾـﻞ ﻭﺍﳋﹶﻄﹺ ﱠﻴـ ﹾﻪ‬ ‫ﻗﺎﺭ ﹾﻓﻨـﺎ ﱠ‬‫ﹶﻭﺇﹺ ﹾﻥ ﹶﻋ ﹶﺼ ﹾﻴﻨـﺎ ﹶﻭ ﹶ‬
‫ﹶ ﹾ )‪(١‬‬
‫ـﻮ ﹶﻕ ﺍﻷ ﹶﻣـﻞ‬ ‫ﹶﻋ ﹾﻄ ﹶﻮﺗﹸـ ﹾﻪ ﹶﻓ ﹾ‬ ‫ﺟـﺎﺕ ﹺﻣﻨﱡـ ﹾﻪ ﹶﺑﺘﹺ ﱠﻴـ ﹾﻪ‬ ‫ﹾ‬ ‫ﹶﺣﺒﹺﻴ ﹸﺒﻨـﺎ ﹺﱄ ﹶﺗ ﹶﻌﻜ ﹾ‬
‫ﱠـﺖ‬
‫ﺍﺻﺪﹸ ﹸﻗﻮﺍ ﹺﰲ ﺗﹶﻮ ﹶﺑﺘﹺﻜﹸﻢ ﹶﻭ ﹶﺃﻭ ﹶﺑﺘﹺﻜﹸﻢ ﹶﻭ ﹶﺭﺟ ﹶﻌﺘﹺﻜﹸﻢ‬ ‫ﱢﻌﻤﺔ ‪ ،‬ﹶﻭ ﹶﺃﻧﺘ ﹸﹶﻢ ﹾ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹸﻳﺘ ﱡﻢ ﺍﷲ ﹶﻋ ﹶ ﱠﲇ ﹶﻭ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﻫﺬﻩ ﺍﻟﻨ ﹶ‬
‫ﻋﲈﺭﻛﻢ ﹶﺣﺘﱠﻰ ﺗﹶﻠ ﹶﻘﻮﺍ ﺍﷲﹶ ﹺﻣ ﹶﻦ ﺍ ﹶﳌﺤ ﹸﺒﻮﺑﹺ ﹶ‬
‫ﲔ‪،‬‬ ‫ﱠﻮﺑﺔ ﻣﺎ ﹸﺩﻣﺘﹸﻢ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﺮﺍﻗﻲ ﺍﻟﺘ ﹺ‬‫ﺇﹺﱃ ﺍﷲ ‪ ،‬ﻭﺍﺭ ﹶﺗ ﹸﻘﻮﺍ ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬
‫ﻗﺎﻝ ﹶﻟﻪ ﹶﻭﺧﺎ ﹶﻃ ﹶﺒﻪ ‪ ~ } | { ) :‬ﮯ ¡ ‪£ ¢‬‬
‫ﹶﻭ ﹶﻗﺪ ﹶ‬
‫‪] ( ª © ¨ § ¦ ¥ ¤‬ﺍﻟﻨﺴﺎﺀ‪.[٦٤:‬‬

‫ﻣﻌﺎﲏ ﺍﻟﻨﹼﻴﺎﺑﺔ‬ ‫ﹶﻴﻒ ﺍﳌﻨﺎﻃﹺ ﹸﻖ ﺍ ﱠﻟﺘﻲ ﹶﺃﻧﺘﹸﻢ ﻓﹺﻴﻬﺎ؟‬

‫ﺧﺒﺎﺭ ﹺﻋﻨﺪﹶ ﻛﹸﻢ؟ ﹶﻭﻛ ﹶ‬ ‫ﹶﺣ ﹼﻴﺎﻛ ﹸﹸﻢ ﺍﷲ ﻣﺎ ﹶﺍﻷ ﹸ‬
‫)‪(٢‬‬

‫ﻭﺍﻟﱰ ﹶﲨﺔ؟‬
‫ﻭﻕ ﱠ‬ ‫ﺸﻌﺎﺭ ﺍﻟﻨﱢﻴﺎ ﹶﺑ ﹺﺔ ﹺﻋﻨﺪﹶ ﻛﻢ ﺑﹺ ﱠ‬
‫ﺎﻟﺬ ﹺ‬ ‫ﹶﻭ ﹶﻣﻨﻄﹺ ﹸﻘﻜﹸﻢ ﺍﻟ ﹶﻘﻮﱄ ﻭﺍﻟ ﹶﻌ ﹶﻤﲇ؟ ﹶﻭ ﹶﳎ ﹸﺎﻝ ﺍﺳﺘﹺ ﹺ‬

‫ﺬﻫ ﹸﺐ ﹺﻋ ﹶﻠ ﹶﻞ‬ ‫ﹸ‬

‫ﺎﻟﱰ ﹺ‬
‫ﲨﺔ ‪ ..‬ﻳ ﹺ‬ ‫ﺸﻌﺎﺭ ﹸﻩ ﺑﹺ ﱠ‬‫ﹺ‬
‫ﻠﺐ ‪ ،‬ﻭﺍﺳﺘ ﹸ‬‫ﺒﺎﻋﺪﹸ ﹺﻋ ﹶﻠ ﹶﻞ ﺍﻟ ﹶﻘ ﹺ‬
‫ﻭﻕ ‪ ..‬ﻳﻨ ﹺﹾﻬﻲ ﻭﻳ ﹺ‬
‫ﹶﹸ‬ ‫ﺎﻟﺬ ﹺ ﹸ‬ ‫ﺸﻌﺎﺭ ﹸﻩ ﺑﹺ ﱠ‬ ‫ﹺ‬
‫ﹶﺃﻣﺎ ﺍﺳﺘ ﹸ‬
‫ﱢﻴﺎﺑﺔ ﱠ ﹺ‬ ‫ﻣﺮ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ ﺑﹺﺎﻟﻨ ﹺ‬ ‫ﻋﲈﻝ ‪ ،‬ﻭ ﹶﻟﻮﻻ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻭﺍﳌﱰ ﹶﺟـ ﹺﻢ‬
‫ــﻤﲇ‪ ،‬ﹶ‬ ‫ﺍﻟﺬﻭﻗـﻲ ﻭﺍﻟ ﹶﻌ ﹶ‬ ‫ﻮﺍﺋﺪﹸ ﺍﻟﻜ ﹶﱪ￯ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﺍﻷﹶ ﹺ ﹶ‬

‫ﴚ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺑﻦ ﳏ ﱠﹸﻤ ﹴﺪ ﹶ‬

‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹶﲇ ﹺ‬ ‫ﻠﺤﺒﹺ ﹺ‬
‫ﻴﺐ ﻋ ﹺ ﱢ‬
‫ﹸ ﹺ‬
‫ﺍﻷﺑﻴﺎﺕ ﻟ ﹶ‬ ‫)‪(١‬‬
‫ﻴﻊ ﺍﻷ ﹶﻣ ﹾﻞ‬
‫ﲨ ﹶ‬ ‫ﹸﻳ ﹺ‬
‫ﻌﻄﻲ ﹶ ﹺ‬ ‫ﺍﻟﻌ ﹺﻄ ﱠﻴﻪ‬
‫ﻴﻪ ﹶ‬‫ﻮﱃ ﹶﻋ ﹶﻠ ﹺ‬
‫ﺍﻟﺒﺎﺏ ﻭﺍﳌﹶ ﹶ‬
‫ﹺ‬ ‫ﺑﺎﻧﹺ ﹶ‬
‫ﻘﺮ ﹺﻉ‬
‫ﳊ ﹶﻤﻴﻨﹺﻲ ﺹ ‪. ١٤٥‬‬ ‫ﺍﻟﺪﱢ ﹸ‬
‫ﻳﻮﺍﻥ ﺍ ﹸ‬
‫ﺍﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺍﻷﺣﺪ ‪ ٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺷ ﹼﻮ ﹺ‬ ‫)‪ (٢‬ﹶﻟﻴ ﹶﻠﺔ ﹶ‬

‫) ‪( ٢٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ـﻮ ﺁ ﹶﻳـﺔ«)‪ (١‬ﳌﺎ ﹸﺩ ﹺﻋﻴﻨﺎ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪.‬‬ ‫ﹺ‬

‫ﹶﻋﻨﻪ ﺑﹺﲈ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ » :‬ﹶﺑ ﱢﻠـﻐﹸﻮﺍ ﹶﻋ ﱢ‬
‫ـﻨﻲ ﹶﻭ ﹶﻟ ﹾ‬

‫ﺪﺧ ﹸﻠﻚ‬ ‫ﻮﺻ ﹲﻞ ﺇﹺﱃ ﺍﻟﻨﱠﺒﹺﻲ ‪ ،‬ﻭﺑﺎﺏ ﻳ ﹺ‬ ‫ﻜﻮﻥ ﹶﻟ ﹶﻚ ﺣ ﹲﺒﻞ ﻣ ﹺ‬ ‫ﻟﹺﺬﺍ ﹶﺃﻱ ﻭ ﹴ‬
‫ﻗﺖ ﺗ ﹺﹸﺮﻳﺪﹸ ﹶﺃ ﹾﻥ ﹸﺗ ﹶﺒ ﱢﻠ ﹶﻎ ‪ ..‬ﹶﻳ ﹸ‬
‫ﱢ ﹶ ﹲ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﱡ ﹶ‬
‫ﻜﺮ ﹶﺃﻭ ﹶﻧ ﹾﻔ ﹲﺲ ‪ ..‬ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ‬ ‫ﹺ‬
‫ﻘـﻞ ﹶﺃﻭ ﻓ ﹲ‬
‫ﻌﻚ ﹶﻋ ﹲ‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹶﻓـﺘﹸـ ﹶﺒ ﱢﻠﻎ ﹶﺑﻼﻏ ﹰﺎ ﹶﺻ ﹺﺤـﻴﺤ ﹰﺎ ﹶﻋﻨﻪ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹺﺟ ﹶ‬
‫ﺌﺖ ﹶﻣ ﹶ‬
‫ﹸﻮﺻ ﹸﻠ ﹶﻚ ﺑﹺﻪ ‪ ...‬ﺇﹺﺫﺍ ﺍ ﹾﻧ ﹶﻘ ﹶﻄﻌ ﹺ‬
‫ﺑﻮﺍﺏ ﺗ ﹺ‬
‫ﻴﺴﺖ ﺑﹺ ﹶﺄ ﹴ‬ ‫ﹺ‬ ‫ﹶﻟﻴﺴﺖ ﺑﹺ ﹶﺄ ﹴ ﹺ‬
‫ﺖ ﺍﻟﻨﱢـﻴﺎ ﹶﺑ ﹸﺔ‬ ‫ﹶ‬ ‫ﺑﻮﺍﺏ ﺗﹸﺪﺧ ﹸﻠ ﹶﻚ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬ ‫ﹶ‬
‫ﻠﺐ ‪ ،‬ﹺ‬
‫ﻭﺍﻟﻌ ﹶﻠ ﹸﻞ ﹺﰲ ﺍﻟ ﹶﻌ ﹶﻤﻞ ‪.‬‬ ‫ﺖ ﹺ‬
‫ﺍﻟﻌ ﹶﻠ ﹸﻞ ﹺﰲ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﺣ ﱠﻠ ﹺ‬
‫ﹶ‬
‫ﺍﳊ ﹺ‬‫ﺑﻂ ﹺ‬ ‫ﹶﻌﺎﱃ ﺍﻻﺭﺗﹺ ﹸ‬
‫ﻌﻤ ﹺﺔ ﺍﷲ ﺗ ﹶ‬ ‫ﹶﻓ ﹺﻠﻬﺬﺍ ﹶ ﹺ ﹺ‬
‫ﺒﺎﻝ‪ ،‬ﹶﻓ ﹸﻴ ﹶﺒ ﱢﻠ ﹸﻎ ﺍﳌ ﹶﺒ ﱢﻠ ﹸﻎ ﹶﻭ ﹶﻣ ﹶﻌ ﹸﻪ‬ ‫ﺎﻟﺴﻨﹶﺪ ﹶﻭ ﹶﺭ ﹸ‬ ‫ﺒﺎﻁ ﺑﹺ ﱠ‬ ‫ﻛﺎﻥ ﻣﻦ ﻧ ﹶ‬ ‫ﹶ‬
‫ﺎﻟﺬ ﹺ‬
‫ﹶﺸﻌ ﹸﺮﻫﺎ ﺑﹺ ﱠ‬ ‫ﹶﺸﻌﺮ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱢﻴـﺎﺑ ﹶﺔ ‪ ،‬ﻳﺴﺘ ﹺ‬
‫ﹺ‬
‫ﺐ‬ ‫ﺬﻫ ﹸ‬ ‫ﻭﻕ ﹶﻓ ﹶﻴ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﺭﺍﺑﹺ ﹶﻄ ﹲﺔ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻪ ﹲ‬
‫ﺑﺎﺏ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻪ ﹶﺣ ﹲﺒﻞ ‪ ،‬ﹶﻓ ﹶﻴﺴﺘ ﹸ ﹶ‬
‫ﻭﺭ ‪ ،‬ﹶﻭ ﹶﻳﺮ ﹸﺑﻮ ﺑﹺ ﹶﻘﻠﺒﹺ ﹺﻪ ﹶﻋﻦ ﹶﺃﻥ ﹶﳛ ﹺﺴﺪﹶ ﹶﺃﻭ ﹶﳛ ﹺﻘﺪﹶ ﹶﺃﻭ ﹶﻳﻠﺘ ﹺﹶﻔ ﹶﺖ ﺇﹺﱃ ﺍﻟﺪﱠ ﻧﺎﻳﺎ ‪،‬‬
‫ﺐ ﻭﺍﻟ ﹸﻐ ﹸﺮ ﹸ‬ ‫ﹶﻋﻨﻪ ﺍﻟ ﹸﻌ ﹸﺠ ﹸ‬
‫ﲨﻬﺎ ﹺﰲ ﹸﺣ ﹾﺴ ﹺﻦ ﹶﺃﻋﲈﻟﹺ ﹺﻪ ﺑﹺﲈ ﹸﻳ ﹾﺼ ﹺﻠ ﹸﺤﻬﺎ ﹶﻭ ﹸﻳﻨ ﱢﻘﻴﻬﺎ ﹶﻋﻦ ﺍﳋﹶ ﹶﻠ ﹺﻞ ‪.‬‬ ‫ﻭﻳﺴﺘ ﹺ‬
‫ﹶﺸﻌ ﹸﺮﻫﺎ ﹶﻭ ﹸﻳ ﹶﱰ ﹺ ﹸ‬ ‫ﹶﹶ‬

‫ﺐ ﹺﻋ ﹶﻠ ﹸﻞ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬
‫ﻮﺏ‬ ‫ﹺ‬ ‫ﺑﹺﺎﺳﺘﹺ ﹺ‬
‫ﺸﻌﺎﺭ ﺍﻟﻨﱢـﻴﺎ ﹶﺑﺔ ﹶﺫﻭﻗ ﹰﺎ‪ ..‬ﺗ ﹾﹶﺬ ﹶﻫ ﹸ‬
‫ﺐ ﹺﻋ ﹶﻠ ﹸﻞ ﺍﻷﹶ ﹺ‬
‫ﻋﲈﻝ‬ ‫ﹶﺮﲨ ﹰﺔ‪ ..‬ﺗ ﹾﹶﺬ ﹶﻫ ﹸ‬
‫ﺸﻌﺎﺭ ﺍﻟﻨ ﹺ‬
‫ﱢـﻴﺎﺑﺔ ﺗ ﹶ ﹶ‬ ‫ﹶﻭﺑﹺﺎﺳﺘﹺ ﹺ‬

‫ﺮﲨﺘﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ‬ ‫ﻭﻗ ﹺﻪ ﹶﻭ ﹶﺗ ﹶ‬
‫ﱢـﻴﺎﺑﺔ ﺍﳌ ﱠﺘ ﹺﺼ ﹶﻠ ﹺﺔ ﺑﹺﺎﻟ ﱡﻨـ ﹸﺒ ﱠﻮ ﹺﺓ ‪ ..‬ﹶﻓﻠ ﹶﻴ ﱠﺘ ﹺﻖ ﺍﷲ ﹺﰲ ﹶﺫ ﹺ‬
‫ﺒﺎﻝ ﺍﻟﻨ ﹺ‬
‫ﹸﻮﺏ ﹶﻋﻦ ﹺﺣ ﹺ‬ ‫ﹶﻭ ﹶﻣﻦ ﻛﺎﻥ ﹶﻳﻨ ﹸ‬
‫ﻹ ﹺ‬
‫ﻏﻔﺎﻝ‪،‬‬ ‫ﳘﺎﻝ ‪ ،‬ﻭﺍ ﹺ‬ ‫ﻹ ﹺ‬ ‫ﹸ‬
‫ﻭﺻﺎﻑ ﺍ ﹺ‬ ‫ﹶﻼﺷﻰ ﹺﻣﻨﻪ ﹶﺃ‬ ‫ﲑ ‪ ،‬ﹶﻭ ﹶﺗﺘ ﹶ‬ ‫ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻣﻬﲈ ﹶﺻﺪﹶ ﹶﻕ ﹶﻳﺘ ﹶﹶﻬ ﱠﻴ ﹸﺄ ﺇﹺﱃ ﹶﳾ ﹴﺀ ﹶﻛﺒﹺـ ﹴ‬
‫ﺍﺣ ﹺﺔ ﹶﻭﺇﹺﱃ ﺍﻟﺪﱠ ﹶﻋ ﹺﺔ ‪ ،‬ﹶﻭﺇﹺﱃ ﺍﻻﻟﺘﹺ ﹺ‬
‫ﻔﺎﺕ‬ ‫ﺍﻟﺮ ﹶ‬ ‫ﻔﺲ ﹶﺗ ﹶ‬
‫ﺮﻛ ﹸﻦ ﺇﹺﱃ ﹼ‬ ‫ﻮﻥ ﺍﻟ ﱠﻨ ﹺ‬
‫ﻔﺲ ‪ ،‬ﻓﺎﻟ ﱠﻨ ﹸ‬ ‫ﻜﺎﺳﻞﹺ ‪ ،‬ﹶﻭ ﹸﺭ ﹸﻛ ﹺ‬
‫ﻭﺍﻟ ﱠﺘ ﹸ‬
‫ﻮﺍﲥﺎ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬‫ﺇﹺﱃ ﹶﺷ ﹶﻬ ﹺ‬

‫ﺩﺍﺋ ﹰﲈ ﹶﻭ ﹸﻣﺴﺘ ﹺﹶﻤ ﹼﺮ ﹰﺍ‬

‫ﻜﻮﻥ ﺍﻻﺟﺘﹺﻬﺎﺩ ﹺ‬
‫ﹸ‬ ‫ﺣﺴﺎﻥ ﺇﹺﻗﺎ ﹶﻣ ﹺﺔ ﺍﻟﻨﱢـﻴﺎ ﹶﺑ ﹺﺔ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬
‫ﹺ‬ ‫ﺪﺍﻭﺍﺓ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﺇﹺ‬
‫ﹶﻓﻼﺑﺪﱠ ﹺﻣﻦ ﻣ ﹺ‬
‫ﹸ‬ ‫ﹸ‬
‫ﺒﺎﺩ ‪ ،‬ﹶﻭ ﹸﻛ ﱠﻠﲈ“ ﹶﻋ ﹶﺮ ﹶﺽ ﹶﻋ ﹶﻠﻴﻚ ﺧﺎﻃﹺ ﹲﺮ ﹶﻳﻨ ﹺﹾﺰ ﹸﻝ ﺑﹺ ﹶﻚ ﺇﹺﱃ ﹶﲢﺖ‪..‬‬ ‫ﺍﻟﻌ ﹺ‬ ‫ﺆﺍﺩ ﻭﻧﹶﻔ ﹺﻊ ﹺ‬
‫ﹺ‬
‫ﻠﺐ ﻭﺍﻟ ﹸﻔ ﹶ‬ ‫ﹶﺼﻔ ﹺﻴﺔ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹺﰲ ﺗ ﹺ‬
‫ـﻮﻁ ‪ ..‬ﹶﺃﻋﺮﺿﺖ ﻋﻨﻪ ﻭﺳﻤﻮﺕ ؛ ﻷﹶﻧﱠﻪ ﹺﰲ ﺍﻟﺪﱡ ﹺ‬
‫ﻋﺎﺀ‬ ‫ﱡﺰﻭﻝ ﻭﺍﻟﺴ ﹸﻘ ﹺ‬ ‫ﻌﺎﲏ ﺍﻟﻨ ﹺ‬ ‫ﺑﹺ ﹶﺄ ﱢﻱ ﻣﻌﻨﹶﻰ ﹺﻣﻦ ﻣ ﹺ‬
‫ﹶ ﹾ ﹶ ﹶ ﹶ ﹶ ﹶﹾ ﹶ‬ ‫ﱡ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﱰ ﹺﻣ ﹺﺬ ﹼﻱ ﻋﹶﻦ ﹺ‬
‫ﺍﺑﻦ ﻋﹶﻤﺮﻭ ‪.‬‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹶﲪﺪ ﹺﰲ ﹸﻣﺴﻨ ﹺﹶﺪ ﹺﻩ ‪ ،‬ﻭﺍﻟ ﹸﺒ ﹺ‬
‫ﺨﺎﺭ ﹼﻱ ﻭﺍﻟ ﱢ‬

‫) ‪( ٢٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫)‪(١‬‬
‫ﹾﺘﺎﻝ ﹺﻣ ﹾﻦ ﹶ ﹾﲢﺘﹺﻲ«‬
‫»ﻭ ﹶﺃ ﹸﻋﻮ ﹸﺫ ﺑ ﹶﻌ ﹶﻈ ﹶﻤﺘﹺ ﹶﻚ ﹶﺃ ﹾﻥ ﹸﺃﻏ ﹶ‬
‫ﺍﻟﺼﺒﺎﺡﹺ ﻭﺍﳌﺴﺎﺀ ﹶ‬
‫ﹺ‬
‫ﻮﻱ ﺍ ﱠﻟﺬﻱ ﺗﹶﺪ ﹸﻋﻮ ﺑﹺﻪ ﹺﰲ ﱠ‬
‫ﹺ ﹺ‬
‫ﺍﻟﻮﺍﺭﺩ ﺍﻟﻨﱠ ﹶﺒ ﹼ‬
‫ﻴﺎﻝ ﹺﻣﻦ ﺍﻟﺘ ﹺ‬
‫ﱠﺤﺖ ‪.‬‬ ‫ﻧﺴﺎﻥ ﹺﻣﻦ ﹸﺭﺗ ﹶﺒ ﹴﺔ ﻋﺎﻟﹺ ﹴﻴﺔ ﺇﹺﱃ ﹶﺃﺩﻧﹶﻰ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺍﻏﺘﹺ ﹲ‬
‫ﺍﻹ ﹸ‬ ‫ﹶﻭ ﹸﻫ ﹶﻮ ﹶﺃﻥ ﹶﻳ ﹺﻨﺰ ﹶﻝ ﹺ‬
‫ﻛﻞ ﻭ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻗﺖ‬ ‫ﻴﺐ ﻭﺍﻟﺪﹼ ﱡﺍﻝ ﹺﰲ ﱢ ﹶ‬
‫ﻭﺍﳌﺬﻛ ﹸﱢﺮ ﻭﺍﳋﹶﻄ ﹸ‬‫ﻭﺍﻹﻣﺎ ﹸﻡ ﹶ‬ ‫ﻭﺍﳌﺮﺷﺪﹸ ﹺ‬ ‫ﹶﻭﺇﹺﻧﱠﲈ ﹶﻳ ﹸ‬
‫ﻜﻮﻥ ﺍﳌﺒ ﱢﻠ ﹸﻎ ﻭﺍﳌ ﹶﻌ ﱢﻠ ﹸﻢ‬
‫ﺣﺴ ﹶﻦ ﹺﻣﻦ‬ ‫ﹴ‬
‫ﹸﻮﻥ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻭﻗﺖ ﹶﺃ ﹶ‬ ‫ﺣﺰ ﹶﻡ ‪ ..‬ﹶﺃ ﹶ‬
‫ﻃﻬ ﹶﺮ ‪ ..‬ﹶﻓ ﹶﻴﻜ ﹸ‬ ‫ﻭﰱ ‪ ..‬ﹶﺃﻋ ﹶﻈ ﹶﻢ ‪ ..‬ﹶﺃ ﹶ‬ ‫ﹶﺃﺻ ﹶﻔﻰ ‪ ..‬ﹶﺃﻧ ﹶﻘﻰ ‪ ..‬ﹶﺃ ﹶ‬
‫ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻗﺒ ﹶﻠﻪ ‪.‬‬

‫ﺍﻟﺘﹼﻨﺎﺟﻲ ﺑﲔ‬ ‫ﹶﻌﺎﱃ ‪ ~ }) :‬ﮯ ¡ ‪¥ ¤ £ ¢‬‬ ‫ﹶﻳ ﹸﻘ ﹸ‬

‫ﻮﻝ ﺍﷲﹸ ﺗ ﹶ‬
‫ﺍﻟﻨﹼﺎﺱ ﻭﻣﺎ‬
‫¦ § ¨ © ‪] ( ² ± ° ¯ ® ¬ « ª‬ﺍﳌﺠﺎﺩﻟﺔ‪،[٩:‬‬
‫ﻳﱰﺗﹼﺐ ﻋﻠﻴﻪ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻭﻋﲆ ﺍﻟﺘ ﹺ‬
‫ﻭﺭ ﹺﰲ ﺍﻟﻨ ﹺ‬
‫ﺍﻟﴩ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﱠﺐ ﹶﻋ ﹶﲆ ﺍﻟﺘ ﹺ‬
‫ﱠﻨﺎﺟﻲ ﺑﹺ ﹺ‬
‫ﱠﻨﺎﺟﻲ‬ ‫ﺎﻹﺛ ﹺﻢ ﻭﺍﻟ ﹸﻌﺪﻭﺍﻥ ‪ ..‬ﺍﻧﺘ ﹸ‬
‫ﺸﺎﺭ ﱡ ﹸ‬ ‫ﹶﻓ ﹶﻴ ﹶﱰﺗ ﹸ‬
‫ﻮﺭ ﹺﰲ ﺍﻟﻨ ﹺ‬
‫ﺸﺎﺭ ﺍﳋﹸـ ﹸﻴ ﹺ‬ ‫ﹺ‬
‫ﹼﺎﺱ ‪.‬‬ ‫ﺑﹺﺎﻟﺒـ ﱢﹺﺮ ﻭﺍﻟﺘ ﹶ‬
‫ﱠﻘﻮ￯ ‪ ..‬ﺍﻧﺘ ﹸ‬
‫ﹺ‬
‫ﻮﻥ ﺑﹺﺎﻟﺒﹺ ﱢـﺮ ﻭﺍﻟﺘ ﹶ‬
‫ﱠﻘﻮ￯‬ ‫ﹶﻌﺎﱃ ﺍﳋﹶ ﹶﲑ ﻭﺍﳍﺪﹶ ￯ ﹶﻋﲆ ﹶﺃﻳﺪﻱ ﹶﺃﻗﻮﺍ ﹴﻡ ﹶﻳﺘ ﹶ‬
‫ﹶﻨﺎﺟ ﹶ‬ ‫ﻨﴩ ﺍﷲﹸ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﻭ ﹶﻳ ﹸ ﹸ‬
‫ﹺ‬ ‫ﻭﻃﺎ ﹶﻋ ﹺﺔ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻛﹶﲈ ﻳﻨﴩ ﹺﰲ ﹺ‬
‫ﻭﺭ ﻭﺍﻟ ﹶﻔﺴﺎ ﹶﺩ ﺑﹺﻮﺍﺳ ﹶﻄﺔ ﹶﺃﻗﻮﺍ ﹴﻡ ﹶﻳﺘ ﹶ‬
‫ﹶﻨﺎﺟ ﹶ‬
‫ﻮﻥ‬ ‫ﺍﻟﴩ ﹶ‬ ‫ﻭﺍﻗ ﹺﻊ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﱡ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﱠ ﹸ‬ ‫ﹶ‬
‫ﻮﻝ )‪_ ^ ] \ [ Z Y X W V U T‬‬ ‫ﺪﻭﺍﻥ ﹶﻭﻣ ﹾﻌ ﹺﺼ ﹺﻴﺔ ﺍﻟﺮﺳ ﹺ‬
‫ﺎﻹﺛ ﹺﻢ ﻭﺍﻟﻌ ﹺ‬
‫ﹸ‬ ‫ﺑﹺ ﹺ‬
‫ﱠ ﹸ‬ ‫ﹶ‬
‫`‪mlkjihgfedcba‬‬
‫‪~ }|{ z y x w v u t s r q p o n‬‬
‫ﮯ¡‪®¬«ª©¨§¦¥¤£¢‬‬
‫¯ ‪] ( ² ± °‬ﺍﳌﺠﺎﺩﻟﺔ‪ (' & % $ # " ) [٩-٨:‬ـ ﺍﻟﻨﺠﻮ￯‪:‬‬
‫ﻴﻨﻬﻢ ـ )( ) * ‪3 2 1 0 / . - , +‬‬ ‫ﺙ ﻓﹺ ﹶﻴﲈ ﹶﺑ ﹺ‬
‫ﺍﻟﺘﱠﺤﺎﺩ ﹺ‬
‫ﹶ ﹸ‬
‫‪] ( ; : 9 8 7 6 5 4‬ﺍﻟﻨﺴﺎﺀ‪.[١١٤:‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﻨ ﹺ‬

‫ﱠﺴﺎﺋﻲ ‪.‬‬ ‫ﹶ ﹸ‬

‫) ‪( ٢٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﻑ ﹺﰲ ﹸﻗ ﹸﻠﻮﺑﹺﻜﹸﻢ ﺍﻟﺘﱠﺼﺪ ﹶﻳﻖ ﹺﲠﺬﻩ ﱢ‬‫ﻘﺬ ﹶ‬‫ﹶﻌﺎﱃ ﺑﹺﻤ ﹺﺸﻴ ﹶﺌﺘﹺ ﹺﻪ ﺍﺧﺘﺎﺭ ﹶﺃ ﹾﻥ ﻳ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ ﹶ‬
‫ﳊ ﱡﻖ ﺗ ﹶ‬
‫ﺍ ﹶ‬
‫ﺴﺆﻭﻟﹺﻴ ﹺﺔ ﹶﻓ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺸ ﹸﻌﻮﺭ ﺑﹺ ﹺ‬
‫ﻬﻤﻬﺎ ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ‬ ‫ﹶﺤﻮﻫﺎ ‪ ،‬ﹶﻭﻣﺎ ﹸﻃ ﱢﻮ ﹶﻗ ﹾﺖ ﺑﹺﻪ ﹶﺃﻋﻨﺎ ﹸﻗﻜﹸﻢ ﻣﻦ ﹶﻣ ﹸ ﱠ‬ ‫ﻮﺍﺟﺒﹺﻜﹸﻢ ﻧ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﱡ ﹶ‬
‫ﻭﺍﻟﺬﺏ ﹶﻋﻨﻬﺎ ‪ ،‬ﹶﻓ ﹺﻬﻲ ﹺﻋﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﺍﻟﺒﻴﻌ ﹺﺔ ﺍ ﱠﻟﺘﻲ ﺑﺎﻳﻌﻨﺎ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﻭﺍﻟﻌ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻬﺪ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹺﲠﺎ ﹶﻭﺗﹶﺒﻠﻴﻐﻬﺎ ﱠ ﱢ‬
‫ﺯﻝ ﺍﻟ ﹶﻘ ﹺﺪﻳ ﹺﻢ )‪> = < ; : 9 8 7 6‬‬
‫ﻋﺎﻫﺪﻧﺎ ﹸﻩ ﹶﻋ ﹶﻠﻴﻪ ﹺﰲ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬
‫ﺍ ﱠﻟﺬﻱ ﹶ‬
‫? @ ‪] (C B A‬ﺍﻷﻋﺮﺍﻑ‪ ،[١٧٢:‬ﺇﹺﺫ ﹰﺍ ﻓﺎﻟ ﹼﻄﺎ ﹶﻋ ﹸﺔ ﹺﱄ ﹶﻓ ﹸﻘﻮ ﹸﻣﻮﺍ ﺑﹺ ﹶﺄ ﹺ‬
‫ﻣﺮﻱ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬
‫ﺭﺳ ﹶﻞ‬
‫ﺎﺕ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬ ‫ﺳﺎﻻﺕ ﺑﹺ ﹶﺨﲑ ﺍﻟﱪﻳ ﹺ‬
‫ﹶ ﹼ‬
‫ﹺ‬ ‫ﺍﻟﺮ‬ ‫ﺇﹺ ﹶﻟﻴﻨﺎ ﱡ‬
‫ﺍﻟﺮ ﹸﺳ ﹶﻞ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺧﺘ ﹶﹶﻢ ﱢ‬

‫ﳊﻤﺪﹸ ﷲ ﺍ ﱠﻟ ﹺﺬﻱ ﺁﺗﺎﻛﹸﻢ ﹶﻭ ﹶﺃﻋﻄﺎﻛﹸﻢ ﹶﻫﺬﺍ ﺍﳋﹶ ﹶﲑ ﺑﹺ ﹶﻔ ﹾﻀ ﹺﻠ ﹺﻪ ﹶﻭﺑﹺﻜ ﹶﹶﺮ ﹺﻣ ﹺﻪ ﹶﻭﺇﹺﺣﺴﺎﻧﹺﻪ ‪ ،‬ﹶﻣﻊ‬‫ﻓﺎ ﹶ‬
‫ﺪﺭ ﺍﻟ ﹸﻘﻮ ﹺﺓ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﺍﺳﺘﹺﻘﺒﺎﻟﹺﻜﹸﻢ ﹺ‬
‫ﺑﺎﲏ ‪،‬‬
‫ﺍﻟﺮ ﹼ‬
‫ﻣﺮ ﱠ‬‫ﺧﺬ ﺍﻷﹶ ﹺ‬ ‫ﻜﻮﻥ ﹸﻗﺮ ﹸﺑﻜﻢ ﻣﻦ ﹶﺭ ﱠﺑﻜﻢ ﹶﻋ ﹶﲆ ﹶﻗ ﹺ ﱠ‬ ‫ﳍﺬﺍ ﺍﳋﹶ ﹺﲑ ﹶﻳ ﹸ‬
‫ﻭﺣﻰ ﺍﷲﹸ ﺇﹺﱃ ﹶﺳ ﱢﻴﺪﻧﺎ ﹶﳛ ﹶﻴﻰ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻗﺎﻝ ‪# " !) :‬‬ ‫ﹶﻭﺇﹺﻓﺮﺍﺩ ﺍﻟ ﹶﻘﺼﺪ ﻟﻠﻮﺍﺣﺪ ‪ ،‬ﳌﺎ ﹶﺃ ﹶ‬
‫ﻮﺳﻰ ‪، (@ ? > = < ; ) :‬‬ ‫‪] ( $‬ﻣﺮﻳﻢ‪ ،[١٢:‬ﻭ ﹶ ﹺ‬
‫ﻗﺎﻝ ﻟ ﹶﺴ ﱢﻴﺪﻧﺎ ﹸﻣ ﹶ‬ ‫ﹶ‬
‫ﺟﻬ ﹺﺔ ‪ ،‬ﺍﻟ ﹸﻘ ﱠﻮ ﹸﺓ ﹺﰲ‬ ‫ﺟﻬ ﹺﻪ ﺇﹺﻻ ﺍﻟ ﹸﻘ ﱠﻮ ﹸﺓ ﹺﰲ ﹺ‬
‫ﺍﻟﻮ ﹶ‬ ‫ﺐ ﹶﻗ ﹾﺼﺪﹶ ﹶﻭ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﻤﻊ ﹶﻗﺼﺪ ﹶﻭﺟﻪ ﺍﷲ ﺍﻟ ﹶﻘ ﹺﻮ ﱢﻱ ‪ ..‬ﻻ ﹸﻳﻨﺎﺳ ﹸ‬
‫ﻣﺮ ﺑﹺ ﹸﻘﻮ ﹴﺓ ‪ ..‬ﹸﻃﻬﺮ ﹺﰲ ﺍﳉ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﺍﻟﻌ ﹺﺰ ﹺ‬
‫ﻨﺎﻥ ‪،‬‬ ‫ﹶ‬ ‫ﹾﹲ‬ ‫ﺪﻕ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻣ ﹶﻊ ﹶﻫﺬﻩ ﺍﻟ ﹸﻘ ﱠﻮﺓ ﹶﻭ ﹶﺃﺧﺬ ﺍﻷﹶ ﹺ ﱠ‬ ‫ﻳﻤﺔ ‪ ،‬ﺍﻟ ﹸﻘ ﱠﻮ ﹸﺓ ﹺﰲ ﱢ‬‫ﹶ ﹶ‬
‫ﲔ ﹶﻭ ﹶﻋﻦ ﺍﻷﹶ ﹺ‬
‫ﺧﻴﺎﺭ‪،‬‬ ‫ﺍﻟﺴﺎﺑﹺ ﹺﻘ ﹶ‬
‫ﻼ ﹶﻋﻦ ﹼ‬ ‫ﲨ ﹺﻌﲔ ‪ ،‬ﹶﻓﻀ ﹰ‬ ‫ﺍﳋﲑ ﹺﰲ ﺍ ﹶﳌﺪ ﹸﻋ ﱢﻮﻳ ﹶﻦ ‪ ،‬ﹶﻭﻋﺎ ﱠﻣ ﹺﺔ ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ﹶﺃ ﹾ ﹶ‬ ‫ﻘﺎﺩ ﹺ‬ ‫ﺑﺎ ﹾﻋﺘﹺ ﹺ‬

‫ﱪ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ ‪ ،‬ﻭﺍﻋﺘﹺﻘﺎ ﹸﺩ‬ ‫ﻴﺚ ﻳﻨﹾﺘ ﹺﹶﻔﻲ ﹺﻣ ﹶ ﹺ‬

‫ﻨﻚ ﺍﻟﻜ ﹸ‬ ‫ﲔ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ ﹶ‬ ‫ﺆﻣﻨﹺ ﹶ‬
‫ﺍﻟﻌﺒﺎﺩ ﹺﺓ ﹺﻣﻦ ﺍ ﹸﳌ ﹺ‬
‫ﹶ‬
‫ﻫﻞ ﹺ‬ ‫ﹶﻭ ﹶﻋﻦ ﹶﺃ ﹺ‬
‫ﺍﻟﺴ ﹺ‬
‫ﻮﺀ ﹺﰲ ﹶﺃ ﹶﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ ‪.‬‬ ‫ﱡ‬
‫ﻮﻥ ﻟﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺻﺤﺎﺏ ﺍﻟ ﹶﻐﻔ ﹶﻠ ﹺﺔ ﹺﻣ ﹸﻨﻬﻢ ﱡ‬
‫ﻭﺍﻟﺬﻧ ﹺ‬ ‫ﹶﺃ‬
‫ﻌﺮ ﹸﺿ ﹶ‬
‫ﻮﻥ‬ ‫ﻠﻤﻐﻔ ﹶﺮﺓ ‪ ،‬ﹸﻣ ﱠ‬‫ﹸﻮﺏ ﻭﺍ ﹶﳌﻌﺎﴆ ‪ ..‬ﹸﻛ ﹼﻠ ﹸﻬﻢ ﹸﻣ ﹶﻌ ﱠﺮ ﹸﺿ ﹶ ﹶ‬ ‫ﹸ‬
‫ﻮﻥ ﻷﹶ ﹾﻥ ﹶﻳﺘ ﹶﹶﺤ ﱠﻮ ﹶﻝ ﹶﺑ ﹺﻌﻴﺪﹸ ﹸﻫﻢ ﹶﻗ ﹺﺮﻳﺒ ﹰﺎ ‪،‬‬
‫ﻌﺮ ﹸﺿ ﹶ‬ ‫ﹺ‬
‫ﻘﺮ ﹸﺑﻮﺍ ﻣﻦ ﹶﺭ ﱢﲠﹺﻢ ‪ ،‬ﹸﻣ ﱠ‬ ‫ﻮﻥ ﻷﹶ ﹾﻥ ﹶﻳ ﹸ‬ ‫ﻌﺮ ﹸﺿ ﹶ‬ ‫ﹺ‬
‫ﻟﻠﺘﱠﻮ ﹶﺑﺔ ‪ ،‬ﹸﻣ ﱠ‬
‫ﻮﺀ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ ‪ ،‬ﹶﺑﻞ‬ ‫ﹶﺠﺰﻡ ﺑﹺﺎﻟﺴ ﹺ‬
‫ﲔ ﺍﷲ ﹶﺃ ﹾﻥ ﻧ ﹺ ﹶ ﱡ‬
‫ﻭﺷ ﹺﻘﻴﻬﻢ ﺳ ﹺﻌﻴﺪ ﹰﺍ ‪ ،‬ﹶﻓﺈﹺﺫ ﹰﺍ ﻻ ﻧ ﹺ‬
‫ﹶﻘﺪ ﹸﺭ ﻓﹺﻴﲈ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑ ﹶ‬ ‫ﹶ ﱡﹸ ﹶ‬
‫ﺖ ﹶﺃﻭ ﹶﺃ ﱢﻱ ﺳﺎ ﹶﻋ ﹴﺔ ‪ ،‬ﺇﹺﺫ ﹰﺍ‬
‫ﹶﻘﺪﺭ ﻧﹶﺤﻜﹸﻢ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﺑﹺﻌﻴﻨﹺ ﹺﻪ ؛ ﻷﹶﻧﻪ ﺭﺑﲈ ﹶﺃﺳ ﹶﻠﻢ ﹺﰲ ﹶﺃﻱ ﻭ ﹾﻗ ﹴ‬
‫ﱢ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹸﱠ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﺍﻟﻜﺎﻓ ﹸﺮ ﺑﹺ ﹶﻌﻴﻨﻪ ﻣﺎ ﻧ ﹸ‬
‫ﺐ ﺑﹺ ﹶﺄﻧ ﹸﻔ ﹺﺴﻨﺎ ‪.‬‬ ‫ﹺ‬
‫ﱪ ‪ ،‬ﹶﻭ ﹶﻳﻨﺘﹶﻔﻲ ﹶﻋﻨﹼﺎ ﺍﻟ ﹸﻌ ﹾﺠ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﻳﻨﺘﹶﻔﻲ ﹶﻋﻨﹼﺎ ﺍﻟﻜ ﹾ ﹸ‬

‫) ‪( ٣٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﺼﺎﻟﹺ ﹺﺢ ‪ ..‬ﹶﻣ ﱞﻦ ﹺﻣ ﹶﻦ ﺍﷲ ) ‪Ë Ê‬‬ ‫ﹶﻓﺈﹺﻧﺎ ﻧﹶﻌ ﹶﻠﻢ ﹶﺃ ﱠﻥ ﻛ ﱠﹸﻞ ﻣﺎ ﹸﺃﻭﺗﹺﻴﻨﺎ ﹺﻣﻦ ﹺ ﹺ ﹺ‬

‫ﺍﻹﻳﲈﻥ ﹶﻭﻣﻦ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹼ‬ ‫ﹸ‬
‫‪] ( Ù Ø × Ö Õ Ô Ó Ò Ñ Ð Ï Î Í Ì‬ﺍﳊﹸ ﹸﺠﺮﺍﺕ‪ ،[١٧:‬ﹶﻋ ﹶﲆ‬
‫ﻮﺀ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻊ ﹶﻫﺬﺍ‬ ‫ﻮﻑ ﹶﺃﻥ ﻳﺴ ﹶﻠﺐ ﻋﻨﹼﺎ ﹶﺃﻱ ﹶﺧ ﹴﲑ ‪ ،‬ﹶﺃﻭ ﹶﺃ ﹾﻥ ﻧﹸﺤﻮ ﹶﻝ ﺇﹺﱃ ﹶﺃﻱ ﺳ ﹴ‬ ‫ﺃﻧﱠﻨﺎ ﹶﺃﻳﻀ ﹰﺎ ﹶﻋ ﹶﲆ ﹶﺧ ﹴ‬
‫ﱢ ﹸ‬ ‫ﹶ ﱠ‬ ‫ﹸﹾ ﹶ ﹶ ﱡ‬
‫ﻛﱪ ﹺﻣﻨﻪ ﹺﰲ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﻘ ﹶﺒ ﹶﻠﻨﺎ ﺍﷲﹸ ﹶﻋ ﹶﲆ ﻣﺎ ﻓﹺﻴﻨﺎ ‪ ،‬ﹶﻭ ﹶﻳﻘ ﹶﺒ ﹶﻞ ﹺﻣﻨﹼﺎ ﻣﺎ ﹶﻭ ﱠﻓ ﹶﻘﻨﺎ ﹶﻟ ﹸﻪ ﹺﻣ ﹾﻦ ﹶﺧ ﹾ ﹴﲑ‪،‬‬ ‫ﹺ‬
‫ﺍﳋﹶﻮﻑ ‪ ..‬ﹶﺭﺟﺎ ﹲﺀ ﹶﺃ ﹶ ﹸ‬
‫ﻴﺎﺭ ﺍﳋﹶ ﹺﻠﻴ ﹶﻘ ﹺﺔ ‪ ،‬ﹶﻓ ﹸﻴﺪﹾ ﹺﺭ ﹶﺟﻬﺎ ﹺﰲ‬
‫ﺪﺍﺓ ﺍﻟ ﱠﻄ ﹺﺮ ﹺﻳﻖ ﹺﺧ ﹺ‬
‫ﺸﺎﳜﻨﺎ ﻭ ﹶﺃ ﹺﺋﻤﺘﹺﻨﺎ ﹺﻣﻦ ﻫ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹸﻳﺪﹾ ﹺﺭ ﹶﺝ ﹶﺫﻟ ﹶﻚ ﹺﰲ ﹶﺃ ﹾﻋﲈﻝ ﹶﻣ ﹺ ﹶ ﱠ‬
‫ﻘﺎﺻ ﹺﺪ‬
‫ﺎﺕ ﻭﻣ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺃﻋﲈﻝ ﹶﻣﻦ ﹶﻗﺒ ﹶﻠﻬﻢ ‪ ،‬ﺣﺘﱠﻰ ﺗﹶﻨﺪﹶ ﹺﺭ ﹶﺝ ﹸﻛ ﱡﻠﻬﺎ ﹺﰲ ﹶﺃﻋﲈﻝ ﹶﻭ ﹶﺃﺣﻮﺍﻝ ﹶﻭ ﹶﺃﻗﻮﺍﻝ ﹶﻭ ﹶﺃﻓﻌﺎﻝ ﹶﻭﻧ ﹼﻴ ﹶ ﹶ‬
‫ﹺ‬

‫ﻮﺩ ﹸﳏ ﱠﻤﺪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪.‬‬‫ﻭﻥ ﺳﻴ ﹺﺪ ﺍﻟﻮﺟ ﹺ‬

‫ﹺ‬
‫ﹶﻭ ﹸﺷ ﹸﺆ ﹶ ﱢ ﹸ ﹸ‬
‫ﺍﺧﺮ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻱ ﻳﺘﹶﺤﻮ ﹸﻝ ﻣﺎ ﻭ ﹺﺿﻊ ﻓﹺ ﹺﻴﻪ ﺇﹺﱃ ﺟ ﹺ‬
‫ﻮﺍﻫ ﹶﺮ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹶ‬
‫ﻛﺎﻥ‬ ‫ﺍﳋ ﹶﻀﻢ ﹼ ﹺ‬ ‫ﹶﻓ ﹶﺬﻟﹺ ﹶﻚ ﺍﻟﺒﺤﺮ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹶ ﱠ‬ ‫ﺍﻟﺰ ﹸ‬ ‫ﱡ‬ ‫ﹶ ﹸ‬
‫ﹶﺄﰐ‬ ‫ﻭﺳﺎﺥ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﺗ ﹺ‬ ‫ﹶ‬ ‫ﺤﺎﺭ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﺗ ﹾﻘ ﹶﺒ ﹸﻞ ﹶﺣﺘﱠﻰ ﹶﺃ‬
‫ﻭﻥ ﺑﹺ ﹶ‬‫ﻮﻉ ﹸﻣ ﹶﻠ ﱠﻄﺨ ﹰﺎ)‪ ، (١‬ﹶﺃﻧﺘﹸﻢ ﺗ ﹶﹶﺮ ﹶ‬ ‫ﹶﺫﻟﹺ ﹶﻚ ﺍ ﹶﳌ ﹸ‬
‫ﻮﺿ ﹸ‬
‫ﳛ ﱡﻠﻮ ﹶﻧ ﹸﻪ)‪ (٢‬ﹶﻭ ﹶﻳ ﹶﴩ ﹸﺑﻮﻥ ﹺﻣﻨﻪ ‪ ،‬ﹶﻓﻼ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹺﲠﺎ ﹶﻓﺘ ﹶﹶﻀ ﹸﻌﻬﺎ ﻓﻴﻪ ‪ ،‬ﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﺗﺘ ﹶﹶﺤ ﱠﻮ ﹸﻝ ﻓﻴﻬﺎ ﺇﹺ ﹶﱃ ﻣﺎﺀ ﻃﺎﻫ ﹴﺮ ‪ ،‬ﹶﻭ ﹸ ﹶ‬
‫ﲪ ﹺﻦ ﹶﻟ ﹺﻮ ﺍﺗ ﹶﱠﺼ ﹾﻠﻨﺎ ﺑﹺ ﹺﻪ ‪،‬‬
‫ﺍﻟﺮ ﹶ ﹾ‬
‫ﻴﺐ ﱠ‬ ‫ﹶﻴﻒ ﺑﹺ ﹶﺒ ﹺ‬
‫ﺤﺮ ﹶﺣﺒﹺ ﹺ‬ ‫ﻮﻥ‪ :‬ﹶﻗﺪ ﹶﺩ ﹶﺧ ﹶﻞ ﻓﹺ ﹺﻴﻪ ﺍﳋﹶ ﹶﻤ ﹸﺞ)‪ (٣‬ﻭﺍﻟ ﹶﻜﺪﹶ ﹸﺭ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﻴﻂ ﺍﻟﻜﹶﺒﹺﲑ ‪.‬‬ ‫ﹶﻓ ﹶﱰ ﹺﺟﻊ ﹶﺃﻋﲈ ﹸﻟﻨﺎ ﹶﻋ ﹶﲆ ﻣﺎ ﻓﹺﻴﻬﺎ ﹶﺗ ﹾﻄﻬﺮ ﻭﺗﹶﺼ ﹸﻠﺢ ﻭ ﹶﺗ ﹶﺘﻨﹶﻮﺭ ﻭ ﹸﺗ ﹾﻘﺒ ﹸﻞ ﻭﺗﹶﺪﹾ ﹸﺧ ﹸﻞ ﹺﰲ ﺍ ﹸﳌ ﹺﺤ ﹺ‬
‫ﹸﹸ ﹶ ﹾ ﹸ ﹶ ﱠﹸ ﹶ ﹶ ﹶ‬

‫ﻏﲆ ﹺﻣﻦ‬
‫ﺍﳌﺒﺪﺃ ﻭﺃﳘﻴﺘﻪ ﰲ‬ ‫ﺍﻟﻮ ﹶﻟ ﹺﺪ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹾﺴﺎﻥ ﹶﻟﻴﺲ ﹶﻟﻪ ﻣﺒﺪﹶ ﹲﺃ ﹶﺃﻣﺎﻣﻪ ﹶﺃ ﹶ ﹺ‬
‫ﻏﲆ ﻣﻦ ﹶ‬ ‫ﹶﹸ‬ ‫ﹶ‬ ‫ﹾﺴﺎﻥ ﺇﹺﻧ ﹲ ﹶ‬ ‫ﺍﻹﻧ ﹸ‬ ‫ﺌﺲ ﹺ‬ ‫ﺑﹺ ﹶ‬
‫ﻏﲆ ﹺﻣﻦ ﻛ ﱢﹸﻞ ﹶﳾ ﹴﺀ ﹺﰲ ﹶﺣﻴﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶﻫﺬﺍ ﺇﹺﻧ ﹲ‬
‫ﹾﺴﺎﻥ ﻣﺎ ﹶﻃﺮ ﹶﻕ ﹺ‬
‫ﺗﻮﺿﻴﺢ ﺍﻟﻄﺮﻳﻖ‬
‫ﺍﻟﻘ ﹶﻴ ﹶﻢ ‪ ،‬ﹶﻭﻻ ﹶﺩ ﹶﺧ ﹶﻞ‬ ‫ﹶ‬ ‫ﻭﺍﻟﻮ ﹶﻃ ﹺﻦ ﹶﻭ ﹶﺃ ﹶ‬
‫ﻫﻞ ﹶ‬ ‫ﺍﻷﹶ ﹺ‬
‫ﻮﱃ ﺍﻟﻜ ﹶﹶﺮ ﹺﻡ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪.‬‬‫ﱠﻜﺮﻳ ﹺﻢ ﹺﻣﻦ ﹶﻣ ﹶ‬
‫ﺑﺎﺏ ﺍﻟﺘ ﹺ‬
‫ﹶ‬

‫ﱰ ﹶﻙ ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠ ﹺﻪ ﹶﺃﻭﻃﺎﻧ ﹰﺎ‬ ‫ﻮﻗﻦ ﹺﺑﻪ ﻳ ﹺﻘﻴﻨ ﹰﺎ ﹶ ﹺ‬

‫ﳛﻤ ﹸﻠ ﹸﻪ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻥ ﹶﻳ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺﹺ‬ ‫ﹾﺴﺎﻥ ﻻ ﹶﳛ ﹺﻤ ﹸﻞ ﹶﺑ ﹶ‬
‫ﲔ ﹶﺟﻮﺍﻧﺤﻪ ﹶﻣﺒﺪﹶ ﺀ ﹰﺍ ﹸﻳ ﹸ ﹶ ﹾ ﹾ‬ ‫ﺇﹺﻧ ﹲ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﻭ ﹶﺳ ﹲﺦ ﹶﻭ ﹶﻗ ﹶﺬ ﹲﺭ ‪.‬‬

‫ﻠﴩ ﹺ‬‫ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﺤﺮ ‪ :‬ﺇﹺﺑﻌﺎ ﹸﺩ‬‫ﻣﺎﺀ ﺍﻟ ﹶﺒ ﹺ‬‫)‪ (٢‬ﲢﹶﻠﹺﻴ ﹸﺔ ﹺ‬
‫ﺏ‪.‬‬ ‫ﺍﻷﻣﻼﺡ ﺍ ﱠﻟﺘﻲ ﻓﻴﻪ ﹶﻭ ﹶﲥﻴ ﹶﺌ ﹸﺘ ﹸﻪ ﻟ ﱡ‬ ‫ﹶ‬
‫)‪ (٣‬ﹶ ﹶ‬
‫ﲬﺞ ‪ :‬ﹶﻓ ﹶﺴﺪ ﹶﻭ ﹶﺗ ﹶﻌ ﱡﻔﻦ ‪ ،‬ﺍﻧﻈﺮ »ﺍﻟﻘﺎﻣﻮﺱ ﺍﳌﺤﻴﻂ« ‪.‬‬

‫) ‪( ٣١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺐ ﹶﺃ ﱠﻥ ﺍﺗﱢﺼﺎ ﹶﻟ ﹸﻪ ﹺ ﹶﲠﺬﺍ ﺍﻟﺪﱢ ﹺ‬

‫ﻳﻦ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻼ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹶﹶﺤ ﱠﻤ ﹶﻞ ﺍ ﹶﳌ ﹶ‬
‫ﻭ ﹶﺃﻭﻻﺩ ﹰﺍ ﹶﻭ ﹶﺃﻫ ﹰ‬
‫ﺸﺎﻕ ‪ ،‬ﹶﻭﻛﹶﺜ ﹲﲑ ﻣﻦ ﺍﻟﻨﹼﺎﺱ ﹶﺣﺴ ﹶ‬
‫ﻜﻔ ﹺﻴﻪ‬
‫ﺮﺍﺋ ﹺﻀ ﹺﻪ ﻭﻳ ﹺ‬
‫ﹶﹶ‬ ‫ﻭﺍﺟﺒﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶﺃﻭ ﹸﳛﺎﻓﹺ ﹶﻆ ﹶﻋ ﹶﲆ ﹶﺑ ﹺ‬
‫ﻌﺾ ﹶﻓ ﹺ‬ ‫ﻌﺾ ﹺ‬ ‫ﻜﻔﻲ ﹶﺃ ﹾﻥ ﹶﻳ ﹸﻘﻮ ﹶﻡ ﻓﹺ ﹺﻴﻪ ﺑﹺ ﹶﺒ ﹺ‬ ‫ﺍﻟﻌﻈﹺﻴ ﹺﻢ ‪ ..‬ﻳ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺟﻠ ﹺﻪ ﹶﺳ ﹸﻴﻘﺎﺗﹺ ﹸﻞ‪،‬‬
‫ﺻﺎﺣﺐ ﻣﺒﺪﹶ ﺃﹴ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹸ ﹶﹾ‬
‫ﹺ‬ ‫ﻮﺭ ﹸﳞ ﱢﻴ ﹸﺌ ﹸﻪ ﹶﻭ ﹸﻳ ﹾﺸ ﹺﻌ ﹸﺮ ﹸﻩ ﺑﹺ ﹶﺄ ﱠﻧ ﹸﻪ‬ ‫ﹺ‬
‫ﻴﺲ ﹶﻟ ﹸﻪ ﹶﺿﻤ ﹲﲑ ﹶﻭﻻ ﹸﺷ ﹸﻌ ﹲ‬
‫ﹺ‬
‫ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﻴﺎﺓ‪ ،‬ﹺ‬
‫ﻭﻣﻦ‬ ‫ﺟﻠﻪ ﻳﺘﹶﺤﺮ ﹸﻙ ﹺﰲ ﺍﳊ ﹺ‬ ‫ﺟﻠ ﹺﻪ ﻳ ﹺﻘﻴﻢ ‪ ،‬ﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﺟﻠ ﹺﻪ ﻳﺪﺍﻓﹺﻊ ‪ ،‬ﻭ ﹶﻟﻪ ﻳﺴﺎﻓﹺﺮ ‪ ،‬ﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶﱠ‬ ‫ﹸ ﹸ ﹶ ﹾ‬ ‫ﹸ ﹸ ﹶ ﹸ ﹸ ﹶ‬ ‫ﹶ‬
‫ﺼﺎﳊ ﹺﻪ ﺍﻟﺪﱡ ﹾﻧﻴ ﹺﻮﻳ ﹺﺔ ‪ ،‬ﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺟﻠ ﹺﻪ ﹸﺭ ﱠﺑﲈ ﹶﻓ ﹶﻌ ﹶﻞ ﹶﻭ ﹸﺭ ﱠﺑﲈ ﹶﻓ ﹶﻌ ﹶﻞ ‪.‬‬ ‫ﹶ ﱠ ﹶ‬
‫ﻮﺍﺯﻳﻦ ﻣ ﹺ‬ ‫ﹺﹺ‬
‫ﹶﺃﺟﻠﻪ ﹸﺭ ﱠﺑﲈ ﹶﻏ ﱠ ﹶﲑ ﹶﻣ ﹺ ﹶ ﹶ‬

‫ﹶﻫﺬﺍ ﹸﻫ ﹶﻮ ﺍ ﹶﳌﺒﺪﹶ ﹸﺃ ﺍ ﱠﻟ ﹺﺬﻱ ﺟﺎ ﹶﺀ ﺑﹺ ﹺﻪ ﻧﹶﺒ ﱡﻴﻜﹸﻢ ﹸﳏ ﹶ ﱠﻤﺪﹲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻣﺒﺪﹶ ﹲﺃ‬
‫ﺍﺣ ﹶﺘ ﹶﻘ ﹸﺮﻭﺍ ﻛ ﱠﹸﻞ ﹶﳾ ﹴﺀ ﹸﻣﻘﺎﺑﹺ ﹶﻠ ﹸﻪ ‪،‬‬ ‫ﹺﹺ‬ ‫ﹺﹺ‬ ‫ﹺﹺ‬ ‫ﹺﹺ‬
‫ﺑﹺ ﹶﻌ ﹶﻈ ﹶﻤﺘﻪ ﹶﻭ ﹶﺟﻼﻟﻪ ﹶﻭ ﹶﻣﻜﺎﻧﹶﺘﻪ ﹶﻭ ﹶﻓﺨﺎ ﹶﻣﺘﻪ ﺇﹺﺫﺍ ﹶﻋ ﹶﺮ ﹶﻓ ﹸﻪ ﹶﺃﺻﺤﺎ ﹸﺑ ﹸﻪ ‪ ..‬ﹾ‬
‫ﲈﻭ ﹼﻳ ﹰﺎ ‪ ،‬ﺗ ﹶﹶﻮ ﱠﱃ‬ ‫ﺭﺽ ﺗ ﹺ‬
‫ﹶـﺤﻤ ﹸﻠﻮﻥ ﹶﻣﺒﺪﹶ ﹰﺃ ﹶﺳ ﹺ‬ ‫ﻬﺮ ﺍﻷﹶ ﹺ‬ ‫ﹶﻫﺬﺍ ﺍ ﹶﳌﺒﺪﹶ ﹸﺃ ﹸﻫ ﹶﻮ ﹶﻣﺒﺪﹶ ﹸﺅﻛﹸﻢ ﹶﺃﻧﺘﹸﻢ ؛ ﻷﹶ ﱠﻧﻜﹸﻢ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬
‫ﹺﹺ ﹺ‬ ‫ﹺﹺ‬ ‫ﺭﺽ ﻭﺍﻟﺴ ﹺ‬
‫ﻛﺮ ﹶﻡ‬‫ﺐ ﹶﺧﻠﻘﻪ ﺇﹺ ﹶﻟﻴﻪ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﻭﺍﺧﺘﺎﺭ ﹶﻟﻜﹸﻢ ﹺﰲ ﹶﺗ ﹾﺒﻠﻴﻐﻪ ﹶﺃ ﹶﺣ ﱠ‬
‫ﹶ‬ ‫ﲈﺀ ﹶﺑﻴﺎ ﹶﻧ ﹸﻪ ﹶﻭﺇﹺﺭﺳﺎ ﹶﻟ ﹸﻪ ‪،‬‬ ‫ﱠ‬ ‫ﹶﺭ ﱡﺏ ﺍﻷﹶ ﹺ‬
‫ﺒﺎﺩ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﺍﻟﻌ ﹺ‬
‫ﹺ‬

‫ﺮﻑ ﹺﻣﻨﻜﹸﻢ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ ﹶﻫﺬﺍ ﺍ ﹶﳌﺒﺪﹶ ﺃﹺ ‪ ،‬ﹶﻭ ﹶﻣﻜﺎ ﹶﻧ ﹶﺔ ﹶﻫﺬﺍ ﺍ ﹶﳌﺒﺪﹶ ﺃﹺ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﺣ ﱢﻘـ ﱠﻴ ﹶﺔ ﹶﻫﺬﺍ ﺍ ﹶﳌﺒﺪﹶ ﺃﹺ‪،‬‬ ‫ﹶﻓ ﹶﺄ ﹺ‬
‫ﻧﻌ ﹾﻢ ﺑﹺ ﹶﻤﻦ ﹶﻋ ﹶ‬
‫ﺭﺽ ﹶﻭﻻ‬ ‫ﻮﺟﺪﹸ ﹺﰲ ﹶﴍ ﹺﻕ ﺍﻷﹶ ﹺ‬ ‫ﺭﺽ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻧ ﹸﻪ ﻻ ﹸﻳ ﹶ‬ ‫ﻬﺮ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﻏﲆ ﹶﳾ ﹴﺀ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬‫ﹶﻭ ﹶﻋ ﹺﻠ ﹶﻢ ﹶﺃﻧﱠﻪ ﹶﺃ ﹶ‬
‫ﺴﺎﻭﻱ ﹶﺷﻴﺌﺎ ﹺﻣﻦ ﹺﻗ ﹶﻴ ﹺﻤ ﹺﻪ‬ ‫ﻘﺮ ﹸﺏ ﹺﻣﻨ ﹸﻪ ﹶﻭﻻ ﻣﺎ ﹸﻳﺪﺍﻧﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭﻻ ﻣﺎ ﹸﻳ ﹺ‬ ‫ﺮﲠﺎ ﻣﺎ ﻳ ﹺ ﹺ‬
‫ﺴﺎﻭﻳﻪ ‪ ،‬ﹶﻭﻻ ﻣﺎ ﹶﻳ ﹸ‬ ‫ﹸ‬ ‫ﹶﻏ ﹺ‬
‫ﺸﺎﻋ ﹺﺮ ﹺﻩ ﹶﻭ ﹺﰲ ﹶﻋﻮﺍﻃﹺ ﹺﻔ ﹺﻪ ﹶﺃ ﹾﻏ ﹶﲆ ﹺﻣﻦ ﹶﻫﺬﺍ‬
‫ﻘﻠ ﹺﻪ ﻭ ﹺﰲ ﻣ ﹺ‬ ‫ﹺ‬
‫ﺭﺽ ﹺﰲ ﹶﻋ ﹶ ﹶ‬ ‫ﻴﺲ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬
‫ﻬﺮ ﺍﻷﹶ ﹺ‬ ‫ﹺﹺﹺ‬
‫ﹶﻭ ﹶﻣﺒﺎﺩﺋﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻧ ﹸﻪ ﹶﻟ ﹶ‬
‫ﺺ ﺍﷲﹸ ﺑﹺ ﹺﻪ‬
‫ﺣﻲ ﺍ ﱠﻟﺬﻱ ﹶﺧ ﱠ‬
‫ﻳﻦ ‪ ،‬ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘ ﹺﺔ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻮ ﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﺍ ﹶﳌﺒﺪﹶ ﺃﹺ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍﳌﹺﻨ ﹺ‬
‫ﹾﻬﺎﺝ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ ﹶ ﹶ‬
‫ﻭﺑﺎﺭ ﹶﻙ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺ ﹺﻪ ‪.‬‬
‫ﻭﺳ ﱠﻠﻢ ﹶ‬‫ﺻﲆ ﺍﷲ ﹶ‬ ‫ﻧﹶﺒ ﱠﻴﻨﺎ ﺍ ﹸﳌ ﹾﺼ ﹶﻄ ﹶﻔﻰ ﱠ‬

‫ﻭﺟ ﱠﻞ ﹸﻳ ﹾﻌﻄﹺﻲ‬ ‫ﻮﺩ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﹸﻳ ﹸ‬‫ﻏﲆ ﹶﳾ ﹴﺀ ﹺﰲ ﻫﺬﺍ ﺍﻟﻮﺟ ﹺ‬

‫ﻘﺎﻝ ‪» :‬ﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﻋ ﱠﺰ ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶﻫﺬﺍ ﺍ ﹶﳌﺒﺪﹶ ﹸﺃ ﹸﻫ ﹶﻮ ﹶﺃ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ« )‪ (١‬ﹶﻭ ﹶﻣﻦ ﹶﺃﻋﻄﺎﻩ ﺍﻟﺪﱢ ﻳ ﹶﻦ‪..‬‬ ‫ﺐ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹾﻌﻄﻲ ﺍﻟﺪﱢ ﹾﻳ ﹶﻦ ﺇﹺﻻ ﹶﻣﻦ ﹶﺃ ﹶﺣ ﱠ‬‫ﺐ ﹶﻭ ﹶﻣ ﹾﻦ ﻻ ﹸﳛ ﱡ‬ ‫ﺍﻟﺪﱡ ﻧﹾﻴﺎ ﹶﻣ ﹾﻦ ﹸﳛ ﱡ‬
‫ﻳﻦ ‪ ،‬ﹶﻭ ﹶﺣ ﹺﻴ ﹶﻲ ﹺﳍﹶﺬﺍ‬
‫ﻴﻞ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ‬‫ﻣﺎﺕ ﹺﰲ ﹶﺳﺒﹺ ﹺ‬‫ﻳﻦ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﻋﺎﺵ ﻟﹺﻠﺪﱢ ﹺ‬‫ﻳﻦ ﹶﻭ ﹶﻋ ﹶﻈ ﹶﻤﺘ ﹺﹶﻪ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻴﻤ ﹶﺔ ﺍﻟﺪﱢ ﹺ‬ ‫ﻑﻗ ﹶ‬
‫ﹶﻋﺮ ﹶ ﹺ‬
‫ﹶ‬

‫ﻳﻦ ﹶﻓﻘﺪ ﹶﺃﺣ ﱠﺒﻪ«‪.‬‬ ‫)‪ (١‬ﺭﻭﺍﻩ ﹺﺍﻹﻣﺎﻡ ﹶﺃ ﹶﲪﺪﹸ ‪ ،‬ﻭﺗﹶﺘﹺﻤ ﹸﺔ ﹶ ﹺ ﹺ‬

‫ﺍﳊﺪﻳﺚ » ﹶﻓ ﹶﻤﻦ ﹶﺃﻋﻄﺎﻩ ﺍﷲﹸ ﺍﻟﺪﱢ ﹶ‬ ‫ﹶ ﱠ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬

‫) ‪( ٣٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻳﻦ ‪ ،‬ﹶﻭ ﹶﻋ ﹺﻠ ﹶﻢ ﹶﺃ ﱠﻥ‬ ‫ﹼﺎﺱ ﹶﻋ ﹶﲆ ﹶﺿ ﹾﻮ ﹺﺀ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ‬ ‫ﻳﻦ ‪ ،‬ﹶﻭ ﹶﺃﻗﺎ ﹶﻡ ﹺﻣ ﹾﻦ ﹶﺃ ﹺ‬

‫ﺟﻞ ﺍﻟﺪﱢ ﹺ‬
‫ﻳﻦ ‪ ،‬ﹶﻭﺗﹶﻌﺎ ﹶﻣ ﹶﻞ ﹶﻣ ﹶﻊ ﺍﻟﻨ ﹺ‬ ‫ﺍﻟﺪﱢ ﹺ‬

‫ﹶﲈﻝ ﺍﻻﺳﺘﹺ ﹾﺴﻼﻡ ﻟﹺ ﹶﺮ ﱢﺏ ﺍﻟﻌﺎ ﹶﳌ ﹶ‬

‫ﲔ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭﺗﹶﻌﺎ ﹶﻟﺖ ﹶﻋ ﹶﻈ ﹶﻤﺘﹸﻪ ‪.‬‬ ‫ﻳﻦ ﻛ ﹸ‬‫ﹶﻣﻌﻨﹶﻰ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ‬

‫ﱡﻮﺭ ‪ ،‬ﹶﺑﻞ ﻻ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ‬ ‫ﻫﻮ ﻻ ﹶﻳﺴﺘ ﹺﹶﴤ ﹸﺀ ﹺ ﹶﲠﺬﺍ ﺍﻟﻨ ﹺ‬

‫ﴪ ﹶﺓ ﹶﻋ ﹶﲆ ﹶﻣ ﹾﻦ ﹶﻣ ﹶﻀﺖ ﹶﺣﻴﺎﺗﹸﻪ ﹶﻭ ﹶ‬ ‫ﹶﻭﻣﺎ ﹶﺃ ﹶﺷﺪﱠ ﺍ ﹶ‬
‫ﳊﹾﹶ‬
‫ﱡﻮﺭ ‪¬) ،‬‬ ‫ﱡﻮﺭ ‪ ،‬ﻭﺍﳋﹸ ﹸﻀﻮ ﹺﻉ ﳍﹶﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﺑﺎﻻﺳﺘﹺ ﹾﺴﻼ ﹺﻡ ﳍﹶﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹴ ﹺ‬
‫ﻹﻳﲈﻥ ﹶﻳﻘ ﱡﺮ ﹺﰲ ﹸﻓﺆﺍﺩ ﺍﻟ ﹶﻌﺒﺪ ‪ ..‬ﺇﻻﹼ ﹾ‬
‫® ¯ ‪] ( μ ´ ³ ² ± °‬ﺍﻟﻨﺴﺎﺀ‪ ،[٦٥:‬ﻭ»ﻻ ﹸﻳ ﹾﺆ ﹺﻣ ﹸﻦ ﹶﺃ ﹶﺣﺪﹸ ﻛ ﹾﹸﻢ‬
‫ﹾﺖ ﺑﹺ ﹺﻪ«)‪. (١‬‬
‫ﹸﻮﻥ ﹶﻫﻮﺍ ﹸﻩ ﹶﺗ ﹶﺒﻌ ﹰﺎ ﳌﹺﺎ ﹺﺟﺌ ﹸ‬
‫ﹶﺣﺘﱠﻰ ﹶﻳﻜ ﹶ‬

‫ﻴﺰﺍﻥ ﺍ ﱠﻟﺘﹺﻲ ﹸﺗ ﹶﺒ ﹸ ﱢ‬
‫ﲔ ﺍ ﱢﲡﺎ ﹶﻩ‬ ‫ﻼﺋ ﹺﻖ ‪ ،‬ﻭ ﹸﻫﻮ ﹶﺷﻮ ﹶﻛ ﹸﺔ ﺍﳌﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﺍﳋ ﹺ‬
‫ﺐ ﹶﻋ ﹶﲆ ﻋﺎ ﱠﻣ ﹺﺔ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﺫﻟ ﹶﻚ ﹶﺃ ﱠﻥ ﺍﳍ ﹶ ﹶﻮ￯)‪ (٢‬ﹸﻫ ﹶﻮ ﺍﻟﻐﺎﻟ ﹸ‬
‫ـﲑ ﹶﺃﻫ ﹺ‬ ‫ـﻬﻢ ﹺﰲ ﺗ ﹺ‬ ‫ﻧﺴﺎﻥ ﹺﰲ ﺍ ﹺ‬‫ﻴﺎﺓ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﻟﹺﻜ ﱢﹸﻞ ﺇﹺ ﹴ‬
‫ﻧﺴﺎﻥ ﹺﰲ ﺍﳊ ﹺ‬ ‫ﺍﻹ ﹺ‬
‫ﻮﺍﺋ ﹺﻬﻢ‬ ‫ﹶﺴﻴ ﹺ ﹾ‬ ‫ﻮ￯ ‪ ،‬ﹶﻭﺇﹺ ﱠﻥ ﹶﻟ ﹸ‬
‫ﳊﻴﺎﺓ ﹶﻫ ﹰ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹺ‬
‫ﻮﲠﹺﻢ ﹶﺃﻭ ﹺﻭ ﹾﺟ ﹶﻬﺘﹺ ﹺﻬﻢ ﺍ ﱠﻟﺘﹺﻲ ﹶﻳﺘ ﹶﹶﻮ ﱠﺟ ﹸﻬ ﹶ‬
‫ﻮﻥ ﺇﹺ ﹶﻟﻴﻬﺎ‬ ‫ﻘﺮ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺴ ﹾ ﹺﲑ ﹶﻣ ﹶﻌﻬﺎ ﹶﺃﺣﻮﺍﻻﹰ ‪ ،‬ﻫﻲ ﹶﺣﻘﻴ ﹶﻘ ﹸﺔ ﻣﺎ ﹶﻳ ﱡ‬
‫ﱠ‬
‫)‪] (= < ; :‬ﺍﻟﺒﻘﺮﺓ‪ [١٤٨:‬ﹶﻭ )‪] (< ; : 9 8‬ﺍﻷﻋﺮﺍﻑ‪.[١٦٠:‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺟﻬﺘﹸﻚ ﹺﻣ ﹾﻦ ﹶﺣ ﹸ‬
‫ﺐ ﺑﹺ ﹶﻚ‬ ‫ﺬﻫ ﹸ‬‫ﹶﻈﻬﺮ ﹺﰲ ﺍﳍ ﹶ ﹶﻮ￯ ‪ ،‬ﹶﺃﻳ ﹶﻦ ﹶﻳ ﹶ‬ ‫ﻴﺚ ﺗ ﹶﹶﻮ ﱡﺟﻪ ﹶﻗﻠﺒﹺ ﹶﻚ ﹶﻭﺧﺎﻃ ﹺﺮ ﹶﻙ ‪ ..‬ﺗ ﹸ‬ ‫ﹶﻓ ﹺﻮ ﹶ‬
‫ﻑ ﹶﺃﻭ ﹶﺗﺘﹶـ ﹶﻜ ﱠﻠ ﹶﻢ ﹶﺃﻭ ﹶﺗﺘ ﹶﹶﺤ ﱠﺮ ﹶﻙ‬
‫ﹶﴫ ﹶ‬ ‫ﻮﺍﻙ ﹺﺣﻴﻨﹶﲈ ﺗ ﹺﹸﺮﻳﺪﹸ ﹾ‬
‫ﺃﻥ ﹶﺗﺘ ﹶ ﱠ‬
‫ﻮﺍﻙ؟ ﻫﻞ ﹺﻋﻨﺪﹶ ﹶﻙ ﹺ‬
‫ﻗﺎﻋﺪ ﹲﺓ ﺗﹶﻀﺒﹺ ﹸﻂ ﹺﲠﺎ ﹶﻫ ﹶ‬ ‫ﹶﻫ ﹶ ﹶ‬
‫ﻮﺍﻙ ﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﳛﺮ ﹸﻙ ‪ ،‬ﻭﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﻳﺴﻴﻄﹺﺮ ؟ ﹶﺃﻡ ﹶﺃ ﱠﻥ ﺇﹺﺭﺍﺩ ﹶﺓ ﺍﻟﻔﺎﻧﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﺎﺕ‬ ‫ﹶ‬ ‫ﹸﹶ ﹸ ﹾ‬ ‫ﹶ ﹶ‬ ‫ﱢ‬ ‫ﹺﰲ ﹶﻫﺬﻩ ﺍﳊﹶﻴﺎﺓ ؟ ﹶﺃ ﹾﻡ ﹶﺃ ﱠﻥ ﹶﻫ ﹶ ﹸ‬
‫ﹾﺖ‬ ‫ﹸﻮﻥ ﹶﻫﻮﺍ ﹸﻩ ﹶﺗ ﹶﺒﻌ ﹰﺎ ﳌﹺﺎ ﹺﺟﺌ ﹸ‬
‫ﻮﺍﻙ ؟ ﹶﻭ »ﻻ ﹸﻳ ﹾﺆ ﹺﻣ ﹸﻦ ﹶﺃ ﹶﺣﺪﹸ ﻛ ﹾﹸﻢ ﹶﺣﺘﱠﻰ ﹶﻳﻜ ﹶ‬ ‫ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ ﹸﲣ ﹺﻀ ﹸﻊ ﹸﻣ ﹾﻘﺘ ﹶﹶﴣ ﹶﻫ ﹶ‬
‫ﻭﺑﺎﺭﻙ ﹶﻋ ﹶﻠﻴﻪ ﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺ ﹺﻪ ‪.‬‬
‫ﻭﺳ ﱠﻠﻢ ﹶ‬ ‫ﺑﹺﻪ« ﹶﺻ ﱠﲆ ﺍﷲ ﹶ‬
‫ﹺ )‪(٣‬‬

‫ﻒ ﹺ ﹶﲠﻮﺍ ﹸﻩ ﹶﻭ ﹶﻋﻮﺍﻃﹺ ﹺﻔ ﹺﻪ‬ ‫ﺨﺺ ﹶﻭ ﹶﻗ ﹶ‬ ‫ﹺ ﹺ‬

‫ﺍﻟﺴﻌﺎ ﹶﺩ ﹶﺓ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﻗ ﹶﺒﻞ ﺍﻵﺧ ﹶﺮﺓ ﺇﹺﻻ ﹶﺷ ﹲ‬ ‫ﻭﻕ ﱠ‬ ‫ﹶﻓﻼ ﻭﺍﷲ ﻻ ﹶﻳ ﹸﺬ ﹸ‬

‫ﺁﺧ ﹺﺮ »ﺍﻷﺭ ﹶﺑ ﹺﻌﲔ« ‪.‬‬

‫ﻘﺎﺕ‪ ،‬ﻭ ﹶﻗﺪ ﺻﺤﺤﻪ ﺍﻟﻨﱠﻮ ﹺﻭﻱ ﹺﰲ ﹺ‬ ‫ﹺ‬
‫ﻔﻴﺎﻥ ﹶﻭﻏ ﹸﹶﲑ ﹸﻩ ‪ ،‬ﹶﻭ ﹺﺭﺟﺎ ﹸﻟ ﹸﻪ ﺛ ﹲ ﹶ ﹶ ﱠ ﹶ ﹸ ﹶ ﹼ‬ ‫ﺧﺮ ﹶﺟ ﹸﻪ ﹶ‬
‫ﺍﳊ ﹶﺴ ﹸﻦ ﺑ ﹸﻦ ﹸﺳ ﹶ‬ ‫)‪ (١‬ﹶﺃ ﹶ‬
‫ﻗﺎﻝ ﺍﷲﹸ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟ ﹸﻪ‪¸ ¶ μ ´) :‬‬ ‫ﱢﺒﺎﻋ ﹺﻪ ﹶ‬
‫ﱠﻔﺲ ﺍﳋﺎﻃﹺﺊ ‪ ،‬ﻭ ﹸﳋ ﹸﻄﻮﺭ ﹺﺓ ﺍﺗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫)‪ (٢‬ﹶﺍﳍ ﹶﻮ￯ ﹸﻫ ﹶﻮ ﹶﻣ ﹸﻴﻞ ﺍﻟﻨ ﹺ‬
‫‪] (» º ¹‬ﺍﳌﺆﻣﻨﻮﻥ‪.[٧١:‬‬
‫)‪ (٣‬ﹶﺳ ﹶﺒ ﹶﻖ ﲣ ﹺﹶﺮ ﹸﳚﻪ ‪.‬‬

‫) ‪( ٣٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺸﺎﻋ ﹺﺮ ﹺﻩ ﹸﻛ ﱢﻠﻬﺎ ﹶﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﻨ ﹺ‬

‫ﱡﻮﺭ ‪(١).‬‬
‫ﹶ ﹶ‬
‫ﻭﻣ ﹺ‬
‫ﹶ ﹶ‬
‫ﻴﻞ‬ ‫ﺍﻋـﻲ ﺇﹺﱃ ﹶﺃ ﹾﻗ ﹶﻮ￯ ﹶﺳـﺒﹺ ﹺ‬ ‫ﻫـﻮ ﺍﻟﺪﹼ ﹺ‬ ‫ﺒـﲔ ﺑﹺ ﹺ‬
‫ـﻪ ﹾﺍﻫﺘﹶﺪﹶ ﹾﻳﻨـﺎ‬ ‫ﱡـﻮﺭ ﺍ ﹸﳌ ﹸ‬
‫ﹸ ﹶ‬ ‫ـﻮ ﺍﻟﻨ ﹸ‬ ‫ﹸﻫ ﹶ‬
‫ـﻮ ﹺﻝ ﺍﻟ ﱠﺜ ﹺﻘ ﹺ‬
‫ﻴـﻞ‬ ‫ﺍﻹ ﹾﺳـﻼ ﹺﻡ ﺑﺎﻟ ﹶﻘ ﹾ‬‫ﺇﹺﱃ ﹺ‬ ‫ـﻖ ﹶﻳﺪﹾ ﹸﻋـﻮ‬ ‫ﺑﺎﳊ ﱢ‬ ‫ﹺ‬
‫ﹶﺃﺗﺎﻧـﺎ ﺩﺍﻋـﻴـﺎ ﹾ ﹶ‬
‫ﻟـﻪ ﹶﻭﻟﹺﻠﺮﺳ ﹺ‬
‫ـﻮﻝ‬ ‫ﻺ ﹺ‬ ‫ﹸﻣﻄﹺﻴـ ﹴﻊ ﻟﹺ ﹺ‬ ‫ـﺔ ﻛ ﱡﹸﻞ ﹶﻋﺒ ﹴ‬
‫ـﺪ‬ ‫ﹾ‬
‫ﺑﺎﻹﺟﺎﺑ ﹺ‬
‫ﹺ ﹶ‬ ‫ﹶﻓﺒـﺎ ﹶﺩ ﹶﺭ‬
‫ﱠ ﹸ‬
‫ﹼـﺎﻝ ﹶﺿ ﹸﻠ ﹺ‬
‫ـﻮﻝ‬ ‫ﹶﻭ ﹶﺃ ﹾﻋـﺮ ﹶﺽ ﻛ ﱡﹸﻞ ﹶﺧﺘ ﹴ‬
‫ﹶ‬ ‫ﹶـﺮ ﻛ ﱡﹸﻞ ﹺﺫﻱ ﹸﻛ ﹾﻔ ﹴ‬
‫ـﺮ ﹶﻭ ﹶﺑ ﹾﻐ ﹴ‬
‫ـﻲ‬ ‫ﹶﻭ ﹶﺃﻧﻜ ﹶ‬
‫ـﻢ ﺇﹺﱃ ﺍﻟ ﱢﻈ ﱢـﻞ ﺍﻟ ﱠﻈ ﹺﻠ ﹺ‬
‫ﻴـﻞ‬ ‫ﹶﻭ ﹸﻋ ﹾﻘ ﹸ‬
‫ﺒﺎﻫ ﹾ‬ ‫ـﻮﻥ ﺑـﻜ ﱢﹸﻞ ﹶﺧ ﹾ ﹴ‬
‫ـﲑ‬ ‫ﻔـﺎﺯ ﺍ ﹸﳌ ﹾﻘﺒ ﹸﻠ ﹶ‬
‫ﹶﻓ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹺ ﹺ )‪(١‬‬
‫ﺍﻟﻮﺑﻴﻞ‬‫ﹶﻣﻌﺎﺻ ﹺﻴﻬ ﹾﻢ ﺇﹺﱃ ﺍﳋ ﹾﺰ ﹺﻱ ﹶ‬ ‫ﺧﺎﺏ ﺍ ﹸﳌ ﹾﻌ ﹺﺮ ﹸﺿ ﹶ‬
‫ﻮﻥ ﹶﻭ ﹶ‬
‫ﻛﺎﻥ ﹸﻋﻘ ﹶﺒﻰ‬ ‫ﹶﻭ ﹶ‬

‫ﺛﻢ‬ ‫ﻴﺎﺭ ﹸﻳﺆﺗﹺ ﹶ‬

‫ﻴﻚ ﺇ ﹼﻳﺎ ﹸﻩ ‪ ،‬ﱠ‬ ‫ﺒﺎﺭﻩ ﹶﻟ ﹶﻚ ﺑﺎﺧﺘﹺ ﹴ‬‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻣﻌﻨﹶﻰ ﺍﻟﺘﱠـﻜﻠﻴﻒ ‪ :‬ﺍﺑﺘﻼ ﹸﺀ ﺍﷲﹺ ﻭﺍﺧﺘ ﹸ‬ ‫ﻣﻌﺎﲏ ﺗﻜﻠﻴﻒ‬

‫ﹶﻌﺎﱃ ﹺﰲ ﹸﻋﻼﻩ ‪.‬‬ ‫ﹺ‬ ‫ﺐ ﹺﻣ ﹶ‬

‫ﻨﻚ ﹶﺃ ﹾﻥ ﺗ ﹶﹸﺴ ﱢﺨ ﹶﺮ ﹶﻫﺬﺍ ﺍﻻﺧﺘ ﹶ‬
‫ﻴﺎﺭ ﹶﻋ ﹶﲆ ﹶﻣ ﹶﻨﻬ ﹴﺞ ﹶﻳﺮﺿﺎ ﹸﻩ ﺗ ﹶ‬ ‫ﺍﷲ ﻟﻌﺒﺎﺩﻩ ﹶﻳ ﹾﻄ ﹸﻠ ﹸ‬

‫ﻴﻚ ﹺﺧﻄﺎﺑ ﹰﺎ ﺑﹺ ﹶﺄ ﹺﻥ ﺍ ﹾﻓ ﹶﻌ ﹾﻞ ﻛﹶﺬﺍ‬ ‫ﹶﻘﺪ ﹸﺭ ﻓﹺ ﹺﻴﻪ ﹶﺃ ﹾﻥ ﹶﺗ ﹾﻔ ﹶﻌ ﹶﻞ ﹶﻭ ﹶﺃ ﹾﻥ ﻻ ﹶﺗ ﹾﻔ ﹶﻌ ﹶﻞ ‪ ..‬ﹶﻭ ﱠﺟ ﹶﻪ ﺇﹺ ﹶﻟ ﹶ‬

‫ﻋﻄﺎﻙ ﹶﺃﻣﺮ ﹰﺍ ﺗ ﹺ‬
‫ﹶ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹶﺃ‬
‫ﺍﻟﺮ ﱢﺏ ﺍ ﹸﳌ ﹶﺒ ﱠﻠ ﹺﻎ ﹶﻋ ﹶﲆ‬ ‫ﹺ ﹺ‬ ‫ﺍﳋ ﹺ‬ ‫ﻴﻒ ﹺﻋﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﻫﺬﺍ ﹺ‬ ‫ﹶﺄﻥ ﺍﻟﺘ ﹺ‬ ‫ﹶﻭﻻ ﹶﺗ ﹾﻔ ﹾ‬
‫ﻄﺎﺏ ﺍ ﹸﳌ ﹶﻮ ﱠﺟﻪ ﻣﻦ ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﱠـﻜﻠ ﹶ‬ ‫ﻌﻞ ﻛﹶﺬﺍ ‪ ،‬ﹶﻓﻜ ﱠ‬
‫ﻮﻗﺎﺕ ﹶﺃﻥ ﺍﻓ ﹶﻌ ﹾﻞ ﻛﹶﺬﺍ ‪،‬‬ ‫ﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﳍﺬﺍ ﺍﻟﻨﱠﻮ ﹺﻉ ﹺﻣﻦ ﺍ ﹶﳌﺨ ﹸﻠ ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﹶﺃﻳﺪﻱ ﱡ‬
‫ﺍﻟﺮ ﹸﺳ ﹺﻞ ﹶﺻ ﹶﻠ ﹸ‬
‫ﹶﻭﻻ ﺗﹶﻔ ﹶﻌ ﹾﻞ ﻛﹶﺬﺍ ‪.‬‬

‫ﺑﺎﺣ ﹸﻪ ﹶﻟ ﹸﻪ ﺧﺎﻟﹺ ﹸﻘﻪ ‪..‬‬ ‫ﹺ‬

‫ﻑ ﺇﹺﻻ ﻓﻴﲈ ﹶﺃ ﹶ‬ ‫ﹶﴫ ﹾ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻴﺎﺭﻩ ﻟـﲈ ﹶﺭﺿ ﹶﻴﻪ ﹶﺭ ﱡﺑﻪ ﹶﻭﱂ ﹶﻳﺘ ﹶ ﱠ‬
‫ﺍﻹ ﹸ ﹺ‬
‫ﻧﺴﺎﻥ ﺍﺧﺘ ﹶ‬ ‫ﹶﻓﺈﹺ ﹾﻥ ﹶﺳ ﱠﺨ ﹶﺮ ﹺ‬
‫ﻴﻒ ‪ ،‬ﻓﺎﺳﺘﹶﺤ ﱠﻖ ﹶﺃ ﹾﻥ ﻳﺮ ﹶﻓﻊ ﺇﹺﱃ ﺩ ﹺ‬ ‫ﱠـﻜﻠ ﹺ‬
‫ﺒﺎﺭ ‪ ،‬ﻭﻗﺎﻡ ﺑﹺﺤ ﱢﻖ ﺍﻟﺘ ﹺ‬‫ﻧﹶﺠﺢ ﹺﰲ ﻫﺬﺍ ﹾ ﹺ‬
‫ﻭﺍﺋ ﹺﺮ ﺍﻟﺘ ﹺ‬
‫ﱠـﻜﺮﻳ ﹺﻢ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹾ ﹶ‬ ‫ﺍﻻﺧﺘ ﹺ ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﹶﻼﺋ ﹺﻖ ‪ ،‬ﹺﻣﻦ‬
‫ﻮﻝ ﺍﳋـ ﹺ‬ ‫ﻮﺩ ﻣﻮﻻﻩ ﺍﻟﱪ ﺍﻟ ﱠﻠﻄﹺ ﹺ‬
‫ﻴﻒ ‪ ،‬ﹶﻭﻛ ﹶﹶﺮ ﹴﻡ ﻻ ﺗ ﹺﹶﺼ ﹸﻠﻪ ﹸﻋ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺘ ﹾ ﹺ ﹺ‬
‫ﱠﴩﻳﻒ ‪ ،‬ﹶﻭ ﹸﳛ ﹶﻈﻰ ﺑﹺ ﹸﺠ ﹶ ﹾ ﹸ ﹶ ﱢ‬

‫ﴚ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺑﻦ ﳏ ﱠﹸﻤ ﹴﺪ ﹶ‬

‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹶﲇ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹸ ﹺ‬
‫ﺍﻷﺑﻴﺎﺕ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟﻺﻣﺎ ﹺﻡ ﻋ ﱢ‬ ‫)‪(١‬‬
‫ﻮﺍﺳ ﹶﻄ ﹺﺔ ﱠ‬
‫ﺍﻟﺮ ﹸﺳ ﹺ‬
‫ﻮﻝ‬ ‫ﺍﳌﻮﱃ ﺑﹺ ﹺ‬
‫ﹺﻣﻦ ﹶ‬ ‫ﻹﺟﺎ ﹶﺑ ﹺﺔ ﻭﺍﻟ ﹶﻘ ﹸﺒ ﹺ‬
‫ﻮﻝ‬ ‫ﴩ￯ ﺍ ﹺ‬‫ﹶﻟ ﹸﻜﻢ ﹸﺑ ﹶ‬
‫ﹶﻭﺑﺎ ﹶﺩ ﹾﺭﺗ ﹾﹸﻢ ﺇﹺﱃ ﺍﻟ ﹶﻔﻀﻞﹺ ﹶ‬
‫ﺍﳉﺰﹺﻳﻞﹺ‬ ‫ﺍﻟﻌﻨﺎ ﹶﻳ ﹺﺔ ﻓﺎﺳﺘ ﹶﹶﺠ ﹾﺒﺘ ﹾﹸﻢ‬
‫ﺩﺍﻋﻲ ﹺ‬
‫ﹶﺩﻋﺎ ﹺ‬

‫) ‪( ٣٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻮﺩ ﺍﳋـﺎﻟﹺﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬

‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﹶﺃﻧﻮﺍ ﹺﻉ ﺟ ﹺ‬
‫ﹸ‬

‫ﺍﻟﺬ ﱠﻟ ﹺﺔ ﻭﺍ ﹶﳌﻬﺎﻧ ﹺﹶﺔ ﺑﹺﲈ‬

‫ﺩﺍﺋ ﹶﺮ ﹺﺓ ﱢ‬
‫ﻛﺎﻥ ﺣ ﹼﻘ ﹰﺎ ﹶﻋ ﹶﲆ ﺍﷲ ﹶﺃ ﹾﻥ ﻳﻨﹾ ﹸﻘ ﹶﻠﻪ ﺇﹺ ﹶﱃ ﹺ‬
‫ﹶ‬
‫ﹺ ﹺ‬
‫ﹶﻭﺇﹺ ﹾﻥ ﹶﱂ ﹶﻳ ﹸﻘ ﹾﻢ ﺑﹺ ﹶﺤ ﱢﻖ ﺍﻟﺘﱠـﻜﻠﻴﻒ ‪ ..‬ﹶ ﹶ‬
‫ﻫﻮﺍﻝ ﺍ ﱠﻟﺘﹺﻲ ﹺﻫﻲ ﹶﺃﻳﻀ ﹰﺎ ﻻ ﺗﹸﻄﹺﻴ ﹸﻘﻬﺎ‬ ‫ﺪﺍﺋ ﹺﺪ ﻭﺍﻷﹶ ﹺ‬ ‫ﻭﺍﻟﺸ ﹺ‬
‫ﻴﻒ ﱠ‬ ‫ﻳﺐ ﻭﺍﻟﺘﱠﻌﻨﹺ ﹺ‬ ‫ﻳﺴ ﱢﻠ ﹸﻄﻪ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﺍﻟﺘ ﹺ‬
‫ﱠﻌﺬ ﹺ‬ ‫ﹸﹶ ﹸ‬
‫ﺎﺭ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ‬ ‫ﳉ ﹼﺒ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻴﻂ ﹺﲠﺎ ﺍﻟﻌ ﹸﻘ ﹸ ﹺ‬ ‫ﻭﻻ ﹸ ﹺ‬
‫ﳛ ﹸﺼ ﹸﻞ ﻣﻦ ﱠ‬
‫ﺍﻟﺮ ﱢﺏ ﺍ ﹶ‬ ‫ﻮﻝ ﻣﻦ ﺍﳍﹶﻮﻝ ﺍ ﹶﳌ ﹸﻬﻮﻝ ﺍ ﱠﻟﺬﻱ ﹶ ﹾ‬ ‫ﹸ‬ ‫ﲢ ﹸ‬ ‫ﹶ‬
‫ﲔ ﹶﻋﻦ ﹶﺃ ﹾﻣ ﹺﺮ ﹺﻩ ‪.‬‬
‫ﻠﻤ ﹾﻌ ﹺﺮ ﹺﺿ ﹶ‬‫ﹺ‬
‫ﻟ ﹸ‬

‫ﺧﻄﺮ ﺍﻟﺘﹼﻜﺎﺳﻞ‬ ‫ﹶﻌﺎﱃ ‪K J I H G F E D) :‬‬ ‫ﻗﺎﻝ ﺍﷲﹸ ﺗ ﹶ‬ ‫ﹶ‬

‫ﻟﻠﺮ ﹺﻋ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺘﹼﻮﺍﲏ ﰲ‬
‫ﻴﻞ‬ ‫‪ .. R Q P O N M L‬ﺍﻵ ﹶﻳ ﹶﺔ( ]ﺍﻟﺘﻮﺑﺔ‪ ، [٣٨:‬ﺇﹺﺫﺍ ﹸﻭ ﱢﺟ ﹶﻪ ﺍﳋ ﹸ‬
‫ﻄﺎﺏ ﱠ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﺧﺪﻣﺔ ﹼ‬
‫ﹶﻌﺎﱃ ‪f e d c) :‬‬ ‫ﻗﺎﻝ ﺗ ﹶ‬ ‫ﺍﻷﹶ ﱠﻭ ﹺﻝ ‪ ،‬ﻓﺎﻷﹶ ﹾﻭ ﹶﱃ ﹶﻟﻨﺎ ﹶﺃ ﹾﻥ ﹶﻧ ﹶﺘ ﹶﻔﻜ ﹶﱠﺮ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶ‬
‫ﹶﻘﺪﺭ ﹶﻋ ﹶﲆ ﹶﻋﺬﺍﺑﹺ ﹺﻪ ﺍﻷﹶﻟﹺﻴ ﹺﻢ ؟ ﻭﻳﺴﺘ ﹺ‬ ‫ﹺ‬
‫ﹶﺒﺪ ﹾﻝ‬ ‫ﹶﹶ‬ ‫‪] (j i h g‬ﺍﻟﺘﻮﺑﺔ‪ ،[٣٩:‬ﹶﻭ ﹶﻫﻞ ﺗ ﹸ‬
‫ﺐ ‪ ..‬ﻧ ﹾﹶﻢ ‪ ،‬ﹶﻭ ﹶﺳ ﹶﻴ ﹺﺄﰐ ﹺﺭ ﹲ‬ ‫ﹺ ﹺ‬
‫ﺄﺧ ﹸﺬ ﹶ‬
‫ﻭﻥ‬ ‫ﺟﺎﻝ ﹶﻳ ﹸ‬ ‫ﻮﻥ ﹶﻟﻮ ﹶﻣ ﹶﺔ ﻻﺋ ﹴﻢ ‪ ،‬ﺍ ﹾﺫ ﹶﻫ ﹾ‬
‫ﻨﴫﻭﻧﹶﻪ ‪ ،‬ﹶﻭﻻ ﹶﳜﺎ ﹸﻓ ﹶ‬
‫ﹶﻗﻮﻣ ﹰﺎ ﹶﻏ ﹶﲑﻛﹸﻢ ﹶﻳ ﹸ ﹸ‬
‫ﻮﻥ ﺇﹺﱃ ﹶﻓﻮﻕ ‪.‬‬‫ﻮﻑ ‪ ،‬ﹶﻭ ﹶﻳﻄ ﹶﻠ ﹸﻌ ﹶ‬
‫ﺍﻟﺼ ﹸﻔ ﹶ‬‫ﱡ‬
‫ﺐ ‪ ،‬ﻭﻳ ﺴﺘ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺒﺪ ﹾﻝ ﹶﻗﻮﻣ ﹰﺎ ﹶﻏ ﹶﲑﻛﹸﻢ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹸ‬
‫ﻫﻞ‬ ‫ﺐ ‪ ..‬ﹶﺗ ﹶﻘ ﹸﻌﻮﺍ ﹺﰲ ﺍ ﹶﳌﺸﺎﻏ ﹺ ﹶ ﹶ ﹾ‬ ‫ﺇﹺ ﹾﻥ ﺗ ﹶﹸﻀ ﱢﻴ ﹸﻌﻮﺍ ﺍ ﹶﳌﺮﺍﺗ ﹶ‬
‫ﻳﻤ ﹺﻪ ﹶﻭﺇﹺ ﹾﻓﻀﺎﻟﹺ ﹺﻪ ‪ ،‬ﹶﻭﻛ ﱡﹸﻞ ﹶﻣﻦ‬
‫ﻫﻞ ﺗﹶـﻜ ﹺﹾﺮ ﹺ‬‫ﲪﺘﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹸ‬ ‫ﻫﻞ ﹶﻧ ﹾﻈ ﹶﺮﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹸ‬
‫ﻫﻞ ﹶﺭ ﹾ ﹶ‬ ‫ﹸﴫﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹸ‬ ‫ﻧ ﹶ‬
‫ﹺ‬ ‫ﹶﻔﺴ ﹺﻪ ‪ ،‬ﻭﺍﳊ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﹶﺃ ﱠﻥ ﺍﻟﻨ ﹺ ﹺ ﹺ‬ ‫ﺗ ﹶﹶﺄ ﱠﺧﺮ ﹶﻓﺈﹺﻧﱠﲈ ﺗ ﹶﹶﺄ ﱠﺧﺮ ﹶﻋﻦ ﻧ ﹺ‬
‫ﱠﴫ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﻟﻜﻦ ﺇﹺ ﹾﻥ ﻧ ﹶﹶﴫﺗ ﹸ‬
‫ﹸـﻤﻮ ﹸﻩ ‪..‬‬ ‫ﹾ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹸﻮﻥ ﻣﻜﹶﺮ ﹰﺓ)‪ (١‬ﹺ‬ ‫ﹶﻓﺴﻴﺴﻤﻴﻜﹸﻢ ﹶﺃﻧـﺼﺎﺭ ﹰﺍ ‪ .‬ﹶﻧ ﹸﻘﻮﻡ ﺑﹺﺎﻟﻨ ﹺ‬
‫ﻭﺍﻟﻌﻴﺎ ﹸﺫ ﺑﹺﺎﷲ ‪.‬‬ ‫ﱡﴫﺓ ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪ ،‬ﹶﻭﺇﻻ ﻧﹶـﻜ ﹸ ﹶ ﹶ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸﹶ ﱢ‬

‫ﺍﳋ ﹺﺪﻳ ﹶﻌﺔ ﻭﺍﻻﺣﺘﹺﻴﺎﻝ ‪.‬‬ ‫ﺍﻟـﻤﻜ ﹺﹾﺮ ﹶﻭ ﹶ‬

‫ﻫﻮ ﹶ‬ ‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ ‪ :‬ﻣﻦ ﹶ‬

‫) ‪( ٣٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺷﺎﺀ ﺍﷲﹸ ﹸﻳـﺨﹶ ﱢﻠ ﹸﺼ ﹸﻬﻢ ﺍﷲ ﹺﻣﻨﻬﺎ ‪h) ،‬‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹶﺃ ﹲ‬
‫ﺣﻮﺍﻝ ﺍ ﹾﺑﺘﹶﻠ ﹶﻌﺖ ﺍ ﹸﳌ ﹾﺴﻠﻤﲔ ‪ ،‬ﺇﹺ ﹾﻥ ﹶ‬ ‫ﺩﻋﻮﺓ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻋﻬﻮﺩ ﺑﲔ ﺍﻟﻌﺒﺎﺩ‬
‫‪vutsrqponmlkji‬‬
‫ﻭﺍﳌﻌﺒﻮﺩ‬
‫‪] ( ~ } | { z y x w‬ﺍﻷﻧﺒﻴﺎﺀ‪ ،[٨٨-٨٧:‬ﺍﷲﹸ ﹶﻣ ﹺﻌﻲ ‪ ،‬ﻭﺑﻪ ﺍﻟ ﱢﺜـ ﹶﻘ ﹸﺔ‬
‫ﹾﻼﻥ ‪ ،‬ﹶﻭﺇﹺ ﹾﺫ )‪á à ß Þ Ý Ü Û Ú Ù Ø × Ö Õ‬‬ ‫ﹶﻭ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﺍﻟﺘﱡـﻜ ﹸ‬
‫‪òñðïîíìëêéèçæåäãâ‬‬
‫ﻚ ﺑﹺﺎﻷﹸ ﱠﻣ ﹺﺔ ﹶﺃ ﹶ‬
‫ﻭﱃ ؛ ﳌﺎ‬ ‫ﻴﻞ ﹶﻓ ﹶﺄ ﹾﻥ ﹶﻳ ﹾﻔ ﹶﻌ ﹶﻞ ﹶﺫﻟﹺ ﹶ‬ ‫ﻚ ﺑﹺ ﹶﺒﻨﹺﻲ ﺇﹺﴎﺍﺋﹺ ﹶ‬ ‫‪] ( ó‬ﺍﻟﺼﻒ‪ ،[١٤:‬ﹶﻭﺇﹺ ﹾﺫ ﹶﻗﺪﹾ ﹶﻓ ﹶﻌﻞ ﹶﺫﻟﹺ ﹶ‬
‫ﻭﺍﺻ ﹶﻄﻔﺎﺅﹸ ﻩ ﹶﻭﻛ ﹶﹶﺮ ﹸﻣﻪ ﹶﳍ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﺍ ﹸﳌ ﹶﺤ ﱠﻤ ﹺﺪ ﱠﻳ ﹺﺔ ‪.‬‬ ‫ﻴﺎﺭﻩ ﹾ‬
‫ﹺ‬
‫ﺍ ﹾﻗﺘﹶﻀﺎ ﹸﻩ ﺍﺧﺘ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺮ ﹸﺳ ﹺﻞ ﹶﻫ ﹸﺆﻻﺀ ﺍ ﱠﻟﺘﻲ ﺗ ﹶﹶﻮ ﱠﺟ ﹶﻬ ﹾﺖ ﻟﻠﻌﺒﺎﺩ ‪ ..‬ﻋ ﹶ‬
‫ﺒﺎﺭ ﹲﺓ‬ ‫ﻼﺻ ﹸﺔ ﹶﺃ ﱠﻥ ﹶﺩ ﹶﻋﻮﺍﺕ ﺍﻷﹶﻧﺒﹺﻴﺎﺀ ﱡ‬ ‫ﻭﺍﳋ ﹶ‬ ‫ﹸ‬
‫ﺪﺭ ﹸﻛ ﹸﻪ ‪،‬‬‫ﺒﺎﺩ ﹺﻩ ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻭ ﹸﻳ ﹺ‬
‫ﹶﺠﻴﺐ ﹺﻣﻦ ﹺﻋ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹴ‬ ‫ﹴ‬
‫ﹶﻋﻦ ﹸﻋ ﹸﻘﻮﺩ ﹶﻭ ﹸﻋ ﹸﻬﻮﺩ ﹶﺑﲔ ﺍﻟﻮﺍﺣﺪ ﺍ ﹶﳌ ﹾﻌ ﹸﺒﻮﺩ ﹶﻭ ﹶﻣﻦ ﹶﻳﺴﺘ ﹺ ﹸ‬
‫ﹺ ﹺ‬ ‫ﹶﺠﻴﺒﹺ ﹶ ﹺ‬‫ﺣﻮﺍﻝ ﺍ ﹸﳌﺴﺘ ﹺ‬‫ﺍﺧ ﹶﺘ ﹶﻠ ﹶﻔ ﹾﺖ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﹸ‬
‫ﳊ ﱢﻖ‬‫ﻨﻬﻢ ﹶﻣﻦ ﹶﺷ ﹺﻬﺪﹶ ﹶﺷﻬﺎ ﹶﺩ ﹶﺓ ﺍ ﹶ‬ ‫ـﲔ ﻟﻠﺪﱠ ﹾﻋ ﹶﻮﺓ ‪ ،‬ﹶﻓﻤ ﹸ‬ ‫ﹸﺛ ﱠﻢ ﹾ‬
‫ﺍﻟﻘﺎﻋ ﹺﺪﻳ ﹶﻦ ‪ ،‬ﹶﻭ ﹺﻣﻨ ﹸﹾﻬﻢ‬
‫ﹺ‬ ‫ﻜﺎﻥ ﹺﻣﻦ‬
‫ﺧﺎﺻ ﹺﺔ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﻭﱂ ﹶﻳﻨﺘ ﹺﹶﻬ ﹾﺾ ‪ ..‬ﹶﻓ ﹶ‬
‫ﱠ‬ ‫ﻭﺍ ﹾﻛ ﹶﺘ ﹶﻔﻰ ﺑﹺﺎﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹺﲠﺎ ﹺﰲ‬
‫ﻋﺎﺷﻘ ﹰﺎ ﻷﹶﻧﻮﺍ ﹺﻉ‬‫ﹶﻌﺎﱃ ‪ ،‬ﻭ ﹺ‬ ‫ﻋﺎﺷﻘ ﹰﺎ ﻟﹺﻠ ﹶﺒ ﹺ‬
‫ﺬﻝ ﹺﰲ ﹶﺳ ﹺ‬ ‫ﻣﻦ ﹶﻋ ﹺﻠﻢ ﹶﺃ ﱠﻥ ﻣﻘﺘﹶﻀﺎﻫﺎ ﻣﺎ ﹶﳚﻌ ﹸﻠﻪ ﹺ‬
‫ﺍﻟﺮ ﱢﺏ ﺗ ﹶ ﹶ‬ ‫ﺒﻴﻞ ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﲔ ‪" !) :‬‬ ‫ﹶﻌﺎﱃ ﹺﰲ ﺍﻟ ﹶﻔ ﹺﺮﻳ ﹶﻘ ﹺ‬ ‫ﺴﺎﺭﻋ ﹰﺎ ﻟﹺﻠﺼ ﹸﻔ ﹺ‬
‫ﻮﻑ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ﺗ ﹶ‬ ‫ﱠﻀﺤ ﹺ‬
‫ﻴﺎﺕ ﹶﻓﻜﺎﻥ ﹸﻣﺴﺎﺑﹺﻘ ﹰﺎ ﹶﻭ ﹸﻣ ﹺ‬ ‫ﺍﻟﺘ ﹺ‬
‫ﱡ‬
‫ﻳﲈﻥ ‪ ،‬ﻭ ﹶﻟ ﹺ‬
‫ﻜﻨ ﹸﱠﻬﻢ ﻣﺎ‬ ‫ﺍﻹ ﹺ‬ ‫ﻗﺎﻋﺪﹶ ﹺﺓ ﹺ‬‫‪ (( ' & % $ #‬ﹶﻓ ﹶﻠﻢ ﹸﳜ ﹺﺮﺟﻬﻢ ﹺﻣﻦ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﺍﻵﺧﺮ )! " ‪) ( ' & % $ #‬‬
‫ﹾﻒ ﹶ‬‫ﺍﺳﺘﹶﻮﻭﺍ ﻣﻊ ﺍﻟﺼﻨ ﹺ‬
‫ﹾ ﹶ ﹾ ﹶ ﹶ ﱢ‬
‫*‪9876543210/.-,+‬‬
‫‪JI H G FE D C B A @ ? > = < ; :‬‬
‫ﻋﻦ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺃ ﹼﺩ ﹸﺍﻫﻢ)‪ (١‬ﺗﹶﻘﺎ ﹸﻋﺪﹸ ﹸﻫﻢ ﺇﹺ ﹶﱃ ﻧ ﹴ‬
‫ﹶﻘﺺ‬ ‫ﻭﻗﺎﻝ ﹺ‬
‫‪] ( N M L K‬ﺍﻟﻨﺴﺎﺀ‪ ، [٩٦-٩٥:‬ﹶ‬
‫ﻣﺮ ﺍﳊﹶ ﱢﻖ ‪Z Y X W V U T S R Q P) :‬‬ ‫ﹺﰲ ﺇﹺﻗﺎ ﹶﻣﺘﹺﻬﻢ ﻷﹶ ﹺ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﺃ ﹶ‬

‫ﻭﺻ ﹶﻠ ﹸﻬﻢ ‪.‬‬

‫) ‪( ٣٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫[\]^_`‪lkjihgfedcba‬‬
‫ﹺ‬
‫ﻗﺎﻝ ﹺﰲ ﺍﻵ ﹶﻳﺔ ﺍﻷﹸ ﹶ‬
‫ﺧﺮ￯ ‪¾ ½ ¼ » º ¹) :‬‬ ‫‪] ( n m‬ﺍﻟﻨﺴﺎﺀ‪ ،[٩٧:‬ﹸﺛ ﱠﻢ ﹶ‬
‫¿‪ÐÏÎÍÌËÊÉÈÇÆÅÄÃÂÁÀ‬‬
‫‪] (× Ö Õ Ô Ó Ò Ñ‬ﺍﳊﺪﻳﺪ‪ ، [١٠:‬ﺇﹺ ﹾﺫ ﹶﻗﺪ ﹶﺃﻧ ﹶﻔ ﹸﻘﻮﺍ ﹶﻭﻗﺎ ﹶﺗ ﹸﻠﻮﺍ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹶﻓ ﹶﻬﺬﺍ‬
‫ـﺠﺎﻫـﺪﹸ ﻭﺍ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﺍ ﹾﻧﺘﹶﻬﻰ‬ ‫ﻭﻥ ﳑﱠﻦ ﹶﻟﻴﺲ ﳍﻢ ﹶﻏــﺮ ﹲﺽ ﹶﺃ ﹾﻥ ﻳ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻘﺎﻋــﺪﹸ ﹶ‬ ‫ﺰﺍﺅ ﹸﻫﻢ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ‬
‫ﹶﺟ ﹸ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﻣﺮ ﹸﻫﻢ ﹶﻭ ﹸﻋ ﹺﻠ ﹶﻢ ﹶﻣ ﹺﺼ ﹸﲑ ﹸﻫﻢ ‪.‬‬
‫ﹶﺃ ﹸ‬

‫ﻗﺎﻝ ﺍﷲ ﹶﻋ ﹸﻨﻬﻢ ‪Ì Ë Ê É È Ç Æ Å) :‬‬

‫ﻭﻥ ﹶﻓ ﹶﻘﺪ ﹶ‬ ‫ﹺ‬
‫ﺍﳌﺠﺎﻫﺪﹸ ﹶ‬ ‫ﻭ ﹶﺃﻣﺎ ﻫﺆ ﹺ‬
‫ﻻﺀ‬ ‫ﹶ ﹼ ﹶ ﹸ‬
‫‪] (× Ö Õ Ô Ó Ò Ñ Ð Ï Î Í‬ﺍﳊﺪﻳﺪ‪ ،[١٠:‬ﹶﻣﻊ ﹶﺃ ﱠﳖﹸﻢ ﹸﻛ ﱠﻠﻬﻢ ﹶﺃ ﹾﻧ ﹶﻔ ﹸﻘﻮﺍ‬
‫ﺍﻟﺸﺪﱠ ﺓ ‪ ،‬ﹶﻭ ﹶﻭ ﹾﻗ ﹶﺖ ﹶﺃ ﹾﻥ ﹶ‬
‫ﻛﺎﻥ‬ ‫ﻭﻗﺎ ﹶﺗ ﹸﻠﻮﺍ ﹶﻟ ﹺﻜﻦ ﻫﺆ ﹺ‬
‫ﻻﺀ ﹶﺃﻋ ﹶﻈ ﹸﻢ ﹶﺩ ﹶﺭ ﹶﺟ ﹰﺔ ؛ ﻷﹶ ﱠﳖﻢ ﹶﺃ ﹾﻧ ﹶﻔ ﹸﻘﻮﺍ ﹶﻭﻗﺎ ﹶﺗ ﹸﻠﻮﺍ ﹶﻭ ﹾﻗ ﹶﺖ ﱢ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﻋﻮ ﹺﺓ ‪.‬‬ ‫ﺍﳊﺎﻝ ﹶﺃﺻﻌﺐ ‪ ،‬ﻭ ﹶﻗ ﹶﺒﻞ ﺍﻟ ﹶﻔﺘ ﹺﹾﺢ ‪ ،‬ﹶﻓ ﹶﺘﺒﻴﻨ ﹾﹶﺖ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﺍ ﹶﳌﺮﺍﺗﹺﺐ ﻟﹺ ﹺ ﹺ ﹺ ﹺ‬
‫ﻼﺳﺘﺠﺎ ﹶﺑﺔ ﳍﹶﺬﻩ ﺍﻟﺪﱠ ﹶ‬ ‫ﹾ‬ ‫ﹸ‬ ‫ﹶﱠ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹸ‬

‫ﺇﹺﺫﺍ ﹶﻓ ﹺﻬﻤﺘﹸﻢ ﹶﺫﻟﹺ ﹶﻚ ‪ ..‬ﹶﻓ ﹶﺄﻳﻦ ﻧﹶﺤ ﹸﻦ ﹺﰲ ﹶﺃﻋﲈﻟﹺﻨﺎ ﹺﻣﻦ ﹶﻣﺮﺍﺗﹺﺐ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻻﺳﺘﹺﺠﺎ ﹶﺑ ﹺﺔ ؟ ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﹶﺃﻧﱠﻨﺎ‬
‫ﻴﺎﻣﻨﺎ ﹺﲠﺎ ‪ ،‬ﻭﻣﺎ ﻫﻮ ﺗ ﹺ‬
‫ﹶﻔﺴ ﹸﲑ ﹸﻩ ؟‬ ‫ﳍﺬﻩ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﻭ ﹺﻗ ﹺ‬
‫ﲈﺋﻨﺎ ﹺ‬‫ﺩﺭﺍﻙ ﳌﻌﻨﹶﻰ ﺍﻧﺘﹺ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﻧ ﹺﹸﺮﻳﺪﹸ ﹶﺃﻥ ﻧ ﹺ‬
‫ﹸﺪﺭ ﹶﻙ ﹶﺣ ﱠﻖ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬
‫ﺍﻟﺼ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹶﻭﻣﺎ ﹸﻫﻮ ﹶﺑﻴﺎ ﹸﻧ ﹸﻪ؟ ﹶﻭﻣﺎ ﹺﻫﻲ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹸﺘ ﹸﻪ ؟ ﹶﻭﻧ ﹺ‬
‫ﺪﻕ ﻭﺍﻟ ﹶﻌﺰ ﹺﻡ‬ ‫ﹸﺪﺭ ﹶﻙ ﹶﺃ ﱠﻥ ﷲ ﻓﻴﻪ ﺍﺧﺘﻴﺎﺭ ﹰﺍ ﹶﻳ ﹾﻈ ﹶﻬ ﹸﺮ ﹺﰲ ﱢ‬
‫ـﲔ ‪ ،‬ﹶﻭﻧ ﹺ‬
‫ﹸﺪﺭ ﹶﻙ ﹶﺃﻧﱠﻪ ﻻ ﹶﻳ ﹾﺼ ﹸﻠ ﹸﺢ ﹶﻟﻪ ﹶﻣﻦ ﺁ ﹶﺛ ﹶﺮ ﺍﳊﹶﻴﺎ ﹶﺓ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹾﺼ ﹸﻠ ﹸﺢ ﹶﻟﻪ ﹶﻣﻦ ﹶ‬
‫ﻛﺎﻥ‬ ‫ﹺﻣ ﹶﻦ ﺍﳌﺴﺘ ﹺ‬
‫ﹶﺠﻴﺒﹺ ﹶ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﹶﻗﺼﺪﹸ ﹸﻩ ﹶﻏ ﹶﲑ ﺍ ﹶ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬

‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﻓﻨﹶﻌ ﹶﻠ ﹸﻢ ﹶﺃﻧﱠﻪ ﻻ ﹶﻳ ﹸﻘﻮ ﹸﻡ‬ ‫ﹺ ﹺ ﹺﹺ ﹺ‬ ‫ﹺ ﹺ‬

‫ﺩﺭﻛﹾﻨﺎ ﹶﻣﻌﻨﹶﻰ ﺍﺟﺘﲈﻋﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﻭﺍﺳﺘﺠﺎ ﹶﺑﺘﻨﺎ ﳍﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﺇﹺﺫﺍ ﹶﺃ ﹶ‬
‫ﺟﺬﻭﺭﻫﺎ‬ ‫ﹶﺨ ﱠﲆ ﹶﻋﻨﻬﺎ ﻭ ﹶﻧﻨ ﹺ‬
‫ﹾﺨﻠ ﹶﻊ ﻣﻨﻬﺎ ‪ ،‬ﹶﻭﻧﹶﺘﺼ ﱠﻔﻰ ﻓﻨﹶ ﹾﻘ ﹶﻠ ﹶﻊ‬ ‫ﺐ ﹶﺃﻥ ﹶﻧﺘ ﹶ‬ ‫ﹶﺃﻣﺮﻫﺎ ﺇﹺﻻ ﺑﹺ ﹺﺼ ﹴ‬
‫ﻔﺎﺕ ﹶ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﳚ ﹸ‬ ‫ﹸ‬
‫ﹴ‬
‫ﻭﺻﻔﺎﺕ ﹶ ﹺ‬
‫ﻣﻐﺮﺳﻬﺎ‬‫ﹶ‬ ‫ﹶﺤﲆ ﹺﲠﺎ ‪ ،‬ﹶﻭ ﹶﻧﺘﹶﺜ ﱠﺒ ﹶﺖ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹶﻭ ﹶﻧﺘ ﹶﹶﺸ ﱠﺒ ﹶﺚ ﲠﺎ ‪ ،‬ﻭﻧ ﱢ‬
‫ﹸﻘﻮ ﹶﻱ‬ ‫ﳚﺐ ﹶﺃﻥ ﹶﻧﺘ ﱠ‬ ‫ﻣﻨﹼﺎ ‪،‬‬
‫ﺎﻝ ﹺﻣﻦ ﹶﳎ ﹺ‬ ‫ﻋﺎﻣ ﹴﻞ ﹺﻣﻨﹼﺎ ﹺﰲ ﹶﺃ ﱢﻱ ﹶﳎ ﹴ‬‫ﻛﻞ ﹺ‬ ‫ﱠﺐ ﻋﻠﻴﻪ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺﻚ ﹺﻗﻴﺎ ﹸﻡ ﱢ‬ ‫ﹺ‬
‫ﺎﻻﺕ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ‬ ‫ﹺﰲ ﹸﻧ ﹸﻔﻮﺳﻨﺎ ‪ ،‬ﹶﻳ ﹶﱰﺗ ﹸ‬
‫ﻔﺎﺀ ‪ ،‬ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ‬ ‫ﺟﻪ ﺍﻟﺼ ﹺ‬ ‫ﻣﺮ ﹶﻋ ﹶﲆ ﻭ ﹺ‬ ‫ﺧﺎﺭ ﹺﺟﻬﺎ ‪ ،‬ﹺﻗﻴﺎ ﹸﻣﻪ ﺑﹺﺎﻷﹶ ﹺ‬ ‫ﻠﺪ ﺃﻭ ﹺﰲ ﹺ‬ ‫ﻫﺬﻩ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ‪ ،‬ﹺﰲ ﺍﻟﺒ ﹺ‬
‫ﹺﰲ ﹺ‬
‫ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫) ‪( ٣٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺗﻘﺎﻥ ‪ ،‬ﻭ ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ‬ ‫ﺍﻹ ﹺ‬ ‫ﺍﻹﺣﺴﺎﻥ ‪ ،‬ﻭ ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ ﹺ‬ ‫ﺟﻪ ﺍﻟ ﱡﺘ ﹶﻘﻰ ‪ ،‬ﻭ ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ ﹺ‬ ‫ﺍﻟﻨ ﹺ‬
‫ﱠـﻘﺎﺀ ‪ ،‬ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻮﺳ ﹺﻊ ‪.‬‬ ‫ﱠﻔﺎﲏ ﹶﻭ ﹶﺑ ﹺ‬
‫ﺬﻝ ﹸ‬ ‫ﺍﻟﺘ ﹺ‬

‫ﺎﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪ ..‬ﹶﲢ ﱠﻤ ﹶﻞ ﹺﻣﻦ‬ ‫ﹺ‬

‫ﺎﻟﺮﺳﺎ ﹶﻟﺔ ‪ ..‬ﹶﺧﺪﹶ ﹶﻣﻬﺎ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﺻﺪﱠ ﹶﻕ ﺑﹺ ﱢ‬
‫ﹶﻣﻦ ﹶﺻﺪﱠ ﹶﻕ ﺑﹺ ﱢ‬ ‫ﻣﻬﻤﺔ ﺍﻟﺪﺍﻋﻲ ﰲ‬

‫ﺟﻠﻬﺎ ‪.‬‬‫ﺟﻠﻬﺎ ‪ ،‬ﻭﻣﻦ ﺻﺪﱠ ﹶﻕ ﺑﹺﺎﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪ ..‬ﺑ ﹶﺬﻝ ﻣﺎ ﹶﻟﻪ ﻭﻧﹶﻔﺴﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶﺃ ﹺ‬ ‫ﺍﳊﻴﺎﺓ‬
‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﱢ‬ ‫ﹶ ﹶ ﹶ‬

‫ﹸﻨﺎﺩﻳﻜﹸﻢ‪ :‬ﹶﺃﻧﺘﹸﻢ ﹸﺧ ﹺﻠﻘﺘﹸﻢ ﹸﳌﹺ ﹺﻬ ﱠﻤ ﹴﺔ‬

‫ﻘﺎﺋﻖ ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪ ..‬ﻛﹶﺒﹺﲑ ﹲﺓ ‪ ،‬ﺗ ﹺ‬
‫ﹶ‬ ‫ﻴﻤ ﹲﺔ ‪ ،‬ﹶﺣ ﹸ ﱢ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ‪ ..‬ﹶﻋﻈ ﹶ‬
‫ﻘﺎﺋﻖ ﱢ‬
‫ﹶﺣ ﹸ‬
‫ﻳﻢ ﹺﻣﻦ ﺍﻟﻜ ﹺﹶﺮﻳﻢ ﺇﹺﺫﺍ ﹶﻗﺒﹺﻠﺘﹸﻢ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﳌﻘﺼ ﹴﺪ ﹶﻋﻈﹺﻴ ﹴﻢ ‪ ،‬ﹶﺃﻧﺘﻢ ﹶﻟﻜﹸﻢ ﺗ ﹺ‬
‫ﹶﻜﺮ ﹲ‬ ‫ﹸﺒـﺮ￯ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﹸﻭ ﹺﺟﺪﺗﹸﻢ ﹶ‬‫ﻛ ﹶ‬
‫ﹺ‬ ‫ﺩﺍﺭ ﺍﳋ ﹺ‬
‫ﺍﻟﺮ ﱢﺏ ‪ ،‬ﹶﻓﲈ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﻣﺎ ﹸﻫ ﱢﻴﺌـﺘ ﹾﹸﻢ ﹶﻟﻪ‬
‫ﱪ￯ ﻣﻦ ﱠ‬ ‫ﻠﺪ ﹶﻣ ﹺ‬
‫ﻨﺎﺯ ﹸﻝ ﺍﻟﻜﹶﺮﺍ ﹶﻣﺔ ﺍﻟﻜ ﹶ‬ ‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹶﺔ ‪ ،‬ﹶﻟﻜﹸﻢ ﹺﰲ ﹺ ﹸ‬
‫ﱢ‬
‫ﺇﹺﺫﺍ ﹶﻗﺒﹺﻠﺘﹸﻢ ﺍﻟﻜﹶـﺮﺍﻣﺔ ‪(١).‬‬
‫ﹶ‬ ‫ﹸ‬
‫ﻓﺎﺭﺑ ﹾﺄ ﺑﻨ ﹺ‬
‫ﹶﻔﺴ ﹶﻚ ﹶﺃ ﹾﻥ ﺗﹶﺮ ﹶﻋﻰ ﹶﻣ ﹶﻊ ﺍﳍ ﹶ ﹶﻤ ﹺﻞ‬ ‫ﻣـﺮ ﹶﻟﻮ ﹶﻓﻄﹺﻨ ﹶ‬
‫ﹾــﺖ ﹶﻟ ﹸﻪ‬ ‫ﻮﻙ ﻷﹶ ﹴ‬‫ـﺤ ﹶ‬
‫)‪(١‬‬
‫ﹶ‬ ‫ﹶﻗﺪ ﹶﺭ ﱠﺷ ﹸ‬
‫ﲔ ﺑﹺﺎﷲ‬ ‫ﻳﲈﻥ ﹺﰲ ﹶﻗﻠﺒﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻳﺰﺩﺍ ﹶﺩ ﺍﻟ ﹶﻴ ﹺﻘ ﹸ‬ ‫ﹺ‬
‫ﺍﳊﻴﺎﺓ ‪ ..‬ﺇﹺﻻ ﹶﺃﻥ ﹶﻳﺰﺩﺍ ﹶﺩ ﹺ‬
‫ﺍﻹ ﹸ‬ ‫ﻣﻬ ﱠﻤﺘ ﹶﹸﻚ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻭﺍﷲ ﻣﺎ ﹺ‬

‫ﻠﺴﻌﺎ ﹶﺩ ﹺﺓ‬ ‫ﹺ ﹺ ﹺ ﹺ‬
‫ﹶﺘﻬ ﱠﻴ ﹶﺄ ﻟﻼﻧﺘﻘﺎﻝ ﻟ ﱠ‬ ‫ﺍﻟﺴﻌﺎ ﹶﺩ ﹺﺓ ﹺﰲ ﹸﺩ ﹶ‬
‫ﻧﻴﺎﻙ ‪ ،‬ﹶﻭﺗ ﹶ‬
‫ﹺ‬
‫ﻭﻕ ﹶﻟ ﹼﺬﺍﺕ ﱠ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺧ ﹶﻠ ﹶﻘ ﹶﻚ ‪ ،‬ﹶﻓـﺘﹶﺴ ﹶﻌﺪﹶ ﹶﻭﺗ ﹸﹶﺬ ﹶ‬
‫ﱪ￯ ﺑﹺ ﹶﻮﻓﺎﺗﹺﻚ ﹶﻋ ﹶﲆ )ﻻ ﺇﹺﻟﻪ ﺇﹺﻻ ﺍﷲ( ‪.‬‬ ‫ﺍﻟﻜﹸـ ﹶ‬
‫ـﻴﺖ ‪ ،‬ﻭﺍﺑﻌﺜﻨﺎ ﹶﻋ ﹶﻠﻴﻬﺎ ﻳﺎ ﹺ‬
‫ﺑﺎﻋ ﹸ‬
‫ـﺚ ‪ ،‬ﻳﺎ‬ ‫ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﺃ ﹾﺣ ﹺﻴﻨﺎ ﹶﻋ ﹶﻠﻴﻬﺎ ﻳﺎ ﹶﺣ ﱡﻲ ‪ ،‬ﹶﻭ ﹶﺃ ﹺﻣـﺘﻨﺎ ﹶﻋ ﹶﻠﻴﻬﺎ ﻳﺎ ﹸﳑ ﹺ ﹸ‬
‫ﹶ‬
‫ﺍﲪﹺﲔ ‪.‬‬ ‫ﹶﺃﺭﺣﻢ ﺍﻟﺮ ﹺ‬
‫ﹶ ﹶ ﹼ‬

‫ﻴﻞ ﺍﻟ ﱡﻄﻐ ﹺ‬
‫ﹾﺮﺍﺋﻲ‬ ‫ﻴﺪ ﹶﺃﰊ ﺇﹺ ﹺ‬
‫ﺳﲈﻋ ﹺ‬ ‫ﺑـ»ﻻﻣﻴ ﹺﺔ ﺍﻟﻌﺠ ﹺﻢ« ﻭﺍﳌﻨﺴﻮﺑ ﹺﺔ ﻟﹺﻠﻌ ﹺﻤ ﹺ‬
‫ﹺ‬ ‫ﻴﺖ ﹺﻣﻦ ﺍﻟ ﹶﻘ ﹺﺼﻴﺪﹶ ﹺﺓ ﺍﻟﻼ ﹺﹼﻣ ﱠﻴ ﹺﺔ ﺍﳌﺸﻬﻮﺭ‬
‫)‪ (١‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﹸ ﹶ ﹶ‬ ‫ﱠ ﹶ ﹶ‬
‫ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬

‫ﹶﻭ ﹺﺣﻠ ﹶﻴ ﹸﺔ ﺍﻟ ﹶﻔﻀﻞﹺ ﺯﺍ ﹶﻧﺘﻨﹺﻲ ﹶﻟﺪ￯ ﹶ‬

‫ﺍﻟﻌ ﹶﻄﻞﹺ‬ ‫ﺍﻟﺮﺃﻱ ﺻﺎ ﹶﻧﺘﻨﹺﻲ ﹶﻋﻦ ﹶ‬
‫ﺍﳋ ﹶﻄﻞﹺ‬ ‫ﹶﺃ ﹸ‬
‫ﺻﺎﻟﺔ ﱠ‬
‫ﺍﳍﺎﺷ ﹺﻤ ﱢﻲ ﺹ ‪. ٤٩٩‬‬
‫ﺏ« ﻟﹺﻠﺴﻴ ﹺﺪ ﹶﺃﲪ ﹺﹶﺪ ﹺ‬
‫ﱠ ﱢ‬
‫ﹸﺍﻧ ﹸﻈﺮ »ﺟ ﹺ‬
‫ﻮﺍﻫ ﹶﺮ ﺍﻷ ﹶﺩ ﹺ‬ ‫ﹶ‬

‫) ‪( ٣٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﺗﺼﺎﻝ ﺳﻨﺪ‬ ‫ﺍﻟﺪﱠ ﻋﻮ ﹸﺓ ﻣﺎ ﹶﻳﻘﻮ ﹸﻡ ﹺﲠﺎ ﺇﹺﻻ ﹶﻣﻦ ﹸﺩ ﹺﻋﻲ ‪ ،‬ﺇﹺﺫﺍ ﹸﺩﻋﻲ ﻗﺎ ﹶﻡ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﻗﺎ ﹶﻡ ﹶﺩﻋﺎ ‪ ،‬ﹶﻭﺇﹺﺫﺍ‬
‫ﺍﻟﺪﻋﻮﺓ‬ ‫ﻟﻴﻪ ‪ ،‬ﻭﻣﺪ ﹸﻋﻮ ﺑﹺﻪ ‪ ،‬ﻭﻣﻮ ﱠﻓ ﹲﻖ ﺇﹺﱃ ﻣ ﹴ‬
‫ﻌﺎﻥ ﹸﺃ ﹶﺧ ﹶﺮ‪،‬‬ ‫ﺩﻋﺎ ﻗﺎﻡ ﻭﺍﻋﺘ ﹶﹶﲆ ﹶﻟﻪ ﺍﳌﻘﺎﻡ ‪ ،‬ﻭﻫﻜﹶﺬﺍ ﹶﻓﻬﻮ ﻣﺪ ﹸﻋﻮ ﺇﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ ﱞ‬ ‫ﹶ ﹶ ﱞ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﹸﺛ ﱠﻢ ﺗﹶﻨ ﹶﻄ ﹺﻮﻱ ﹺﰲ ﹶﺑﻌﻀﻬﺎ ﺍﻟ ﹶﺒﻌﺾ ﹺﰲ ﺍﻟﺪﹼ ﺍﻋﻲ ﺍﻷﹶ ﱠﻭ ﹺﻝ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ ﹶﺃﻳﻀ ﹰﺎ ﹶﺃ ﱠﻭ ﹸﻝ ﹶﻣﺪ ﹸﻋ ﱟﻮ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﱂ ﹸﻳﺪﹾ ﹶﻉ‬
‫ﹶﻴﻒ ﹶﻳﺪ ﹸﻋﻮ ؟‬
‫ﻛ ﹶ‬

‫ﺧﲑ ﺍﻟﻌﺒﹺ ﹺ‬ ‫ﺻﻞ ﱢ ﹺ ﹴ‬ ‫ﲈﻋﻜﹸﻢ ﹶﻋ ﹶﲆ ﹶﻃ ﹺﺮﻳ ﹶﻘ ﹺﺔ ﹶﺃ ﹺ‬ ‫ﺍﻟﻌﻴﺪﹸ ‪ ..‬ﺍﺟﺘﹺ ﹸ‬ ‫ﹺ‬

‫ﻣﻔﻬﻮﻡ ﺍﻟﻌﻴﺪ‬ ‫ﻴﺪ ‪،‬‬ ‫ﻛﻞ ﻋﻴﺪ ‪ ،‬ﹶﻭ ﹺ ﹶ‬
‫ﻋﻮﺗﹺﻪ ‪ ،‬ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﺍﻻﺟﺘﲈﻉ ﹶﻋ ﹶﲆ ﹶﻃ ﹺﺮﻳ ﹶﻘﺘﻪ ﹶﻭ ﹶﻫﺪﻳﻪ ﹶﻭ ﹶﺩ ﹶ‬
‫ﹸ‬ ‫ﻴﻪ ﹶﻭﺁﻟ ﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪،‬‬
‫ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﳘ ﹸﻪ ﹺﰲ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺑﺎﻟﻌﻴﺪ‬ ‫ﺻﺎﺣ ﹶﺒﻪ‬ ‫ﴩ‬
‫ﻗﻠﺐ ‪ ..‬ﻓ ﹶﺒ ﱢ ﹾ‬ ‫ﺃﺑﺮﻙ ﺍﻷﹶﻋﻴﺎﺩ ﻇﺎﻫﺮ ﹰﺍ ﹶﻭﺑﺎﻃﻨ ﹰﺎ ‪ ،‬ﺣﻴﺜﲈ ﹸﻭﺟﺪﹶ ﱡ‬
‫ﺻﺤﺎﲠﺎ ﺑﹺﺎﳋﹶﻴ ﹶﺒ ﹺﺔ ؛ ﻷﹶﻧﱠﻪ‬
‫ﹶ‬ ‫ﴩ ﹶﺃ‬ ‫ﹺ‬
‫ﻭﺃﻓﻜﺎﺭ ﹸﻩ ﻣﻦ ﺍﻟ ﹸﻘ ﹸﻠﻮﺏ ‪ ..‬ﻓ ﹶﺒ ﱢ ﹾ‬
‫ﹸ‬ ‫ﳘﻮ ﹸﻣ ﹸﻪ‬ ‫ﺕ ﹸﹸ‬‫ﻭﺍﳌﺰﻳﺪ‪ ،‬ﻭﺣﻴ ﹸﺜﲈ ﹸﻓ ﹺﻘﺪﹶ ﹾ‬
‫ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﹶﻌﺎﱃ ﹸﺃﺳﻮ ﹰﺓ‬
‫ﺳﻮ ﹸﺓ ﺍﷲﹺ ﺍ ﱠﻟﺬﻱ ﹶﺟﻌﻠ ﹸﻪ ﺍﷲﹸ ﹸﺳﺒﺤﺎﻧﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹸﺃ ﹶ‬
‫ﹺ‬ ‫ﻮﻉ ﻋﻨﻪ ﹺﰲ‬ ‫ﻗﻠﺐ ﻣﺎ ﹶ ﹶ ﹺ‬ ‫ﻜﻞ ﹴ‬ ‫ﳋﻠﻘ ﹺﻪ ‪ ،‬ﹶﻓ ﱡ‬
‫ﹺ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﹶﻓﲈ ﻫﻮ‬ ‫ﳘ ﹸﻪ ‪ ..‬ﻓﻬﻮ ﹶﻣﻘ ﹸﻄ ﹲ‬ ‫ﲪ ﹶﻞ ﱠ‬ ‫ﲪ ﹶﻞ ﻓ ﹶ‬
‫ﻜﺮ ﹸﻩ ﻭﻻ ﹶ ﹶ‬
‫ﺍﻟﻌﻴﺪﹸ ﹺﻋﻨﺪﹶ ﻩ؟!‬
‫ﹺ‬

‫ﴎ ﺍﻟﻘﺮﺏ‬ ‫ﺸﺎﲠ ﹸﺘ ﹸﻪ‬ ‫ﹶﻔﻌ ﹺﻬﻢ ؟ ﹺﴎ ﺍﻟ ﹸﻘ ﹺ ﹺ ﹺ‬ ‫ﺮﺏ ﹺﰲ ﺍﳍﻢ ﺑﹺﺎﻷﹸﻣ ﹺﺔ ﻭﻧ ﹺ‬ ‫ﴎ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﹶﻌﺮ ﹸﻓ ﹶ ﹺ‬ ‫ﺗ ﹺ‬

‫ﺮﺏ ﻓﻴﻪ ﹸﻣ ﹶ‬ ‫ﱡ‬ ‫ﱠ ﹶ‬ ‫ﹶﱢ‬ ‫ﻮﻥ ﻣﺎ ﱡ‬
‫ﰲ ﺍﺳﺘﺸﻌﺎﺭ‬ ‫ﻫﻞ ﺍﻟﻮﺟ ﹺ‬ ‫ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﹶ ﹺ ﹺ‬
‫ﻮﺩ ﹸﻛ ﱢﻠ ﹺﻬﻢ ﻣ ﹶﻦ ﺍﻷﹶ ﹺ‬
‫ﺧﻴﺎﺭ‬ ‫ﳘﻮ ﹸﻡ ﹶﺃ ﹺ ﹸ ﹸ‬ ‫ﳘﻮ ﹸﻣﻨﺎ ‪ ،‬ﹶﺑﻞ ﹸ ﹸ‬ ‫ﺍﻵﻥ ﹶﻫﺬﻩ ﹸ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﻻﻫﺘﲈﻡ ﺑﺎﻷﻣﺔ‬
‫ﺘﻢ ﺑﹺﺎﻷﹸ ﱠﻣ ﹺﺔ ﹾﺍﻫﺘﹺﲈﻣ ﹰﺎ ﻛﹶﺒﹺﲑﺍ‪،‬‬ ‫ﹺ‬
‫ﳘﻪ ﹸﻫﻮ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹸﻫﻮ ﹸﻣ ﹾﻬ ﹲ‬
‫ﹸﺴﺎﻭﻱ ﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﹺ‬
‫ﹾ ﱢ‬ ‫ﺑﹺﺎﻷﹸ ﱠﻣ ﹺﺔ‪ ،‬ﻣﺎ ﺗ ﹺ‬

‫ﹶﻭ ﹸﻫﻮ ﹸﻣﻨﺘﺒﹺ ﹲﻪ ﹺﻣ ﹶﻦ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﻛﹶﺜﹺـﲑ ﹰﺍ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﹶﻭﺇﹺ ﹼﻳﺎﻛ ﹾﹸﻢ ﺳﺎ ﹶﻋ ﹰﺔ ﹶﻧ ﹸﻘﻮ ﹸﻡ ﹶﻭﺳﺎ ﹶﻋ ﹰﺔ ﻧﹶﻨﺎ ﹸﻡ ‪ ،‬ﺳﺎ ﹶﻋ ﹰﺔ ﻧﹶﺬﻛ ﹸﹸﺮ ﹶﻭﺳﺎ ﹶﻋ ﹰﺔ‬
‫ﲪ ﹺﺔ ﺍﷲ ﺑﹺ ﹺﻪ ‪.‬‬
‫ﹶﻨﺴﻰ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹸﻫﻮ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺍﻷﹸ ﱠﻣ ﹸﺔ ﹺﰲ ﹶﺑ ﹶﺮﻛﹶﺘﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﺭ ﹶ‬
‫ﻧ ﹶ‬
‫ﹺﹺ ﹺ‬
‫ﹸﺸﺎﲠﻮﻧﹶﻪ ﺑﹺ ﹶﺤ ﹾﻤ ﹺﻞ‬
‫ﺮﺏ ﳌﺎ ﺗ ﹺ ﹸ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹶﺃﻧﺘﹸﻢ ﹶ‬
‫ﺷﺎﲠﺘ ﹸﹸﻤﻮ ﹸﻩ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺑﹺ ﹶﻌﻴﻨﻪ ﱡ‬
‫ﴎ ﺍﻟ ﹸﻘ ﹺ‬
‫ﺮﺏ ‪ ،‬ﹶﳛ ﹸﺼ ﹸﻞ ﹶﻟﻜﹸﻢ ﺍﻟ ﹸﻘ ﹸ‬
‫ﹶﻫﺬﺍ ﺍﳍ ﹶ ﹼﻢ ‪.‬‬

‫) ‪( ٣٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﺼ ﹶﻠ ﹺﺔ‬
‫ﹸﻮﻥ ﹶﻗ ﹺﻮ ﹼﻳ ﹰﺎ ﹺﰲ ﱢ‬
‫ﺸﺎﲠ ﹸﻪ ﹶﻳﻜ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻱ ﻓﻴﻪ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﺍ ﱠﻟﺬﻱ ﹸﻳ ﹺ ﹸ‬
‫ﺻﻒ ﹶﻗ ﱞ‬ ‫ﺻﻒ ‪ ،‬ﹶﻭ ﹲ‬ ‫ﺍﻟﻮ ﹸ‬ ‫ﺧﺎﺻ ﹰﺔ ﹶﻫﺬﺍ ﹶ‬‫ﱠ‬
‫ﹺﺑﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬

‫ﹼﺎﺱ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬

‫ﻜﺮ ﹸﻩ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ..‬ﹸﻳﻨﻘ ﹸﺬ ﺍﻟﻨ ﹶ‬
‫ﹺ‬
‫ﳘ ﹸﻪ ﹶﻭﻓ ﹸ‬‫ﹶﱡ‬ ‫ﺛﻤﺮﺓ ﺍﻻﻫﺘﲈﻡ‬

‫ﺍﻹ ﹺ‬
‫ﻗﺒﺎﻝ‪،‬‬ ‫ﺍﻹ ﹺ‬
‫ﺩﺑﺎﺭ ﺇﹺﱃ ﹺ‬ ‫ﻛﺮ ‪ ،‬ﹺﻣﻦ ﹺ‬ ‫ﺮﺏ ‪ ،‬ﹺﻣﻦ ﺍﻟ ﹶﻐﻔ ﹶﻠ ﹺﺔ ﺇﹺﱃ ﱢ‬
‫ﺍﻟﺬ ﹺ‬ ‫ﻌﺪ ﺇﹺﱃ ﺍﻟ ﹸﻘ ﹺ‬‫ﺍﻟﻨ ﹺﹼﺎﺭ ﺇﹺﱃ ﺍﳉﻨ ﹺﱠﺔ ‪ ،‬ﹺﻣﻦ ﺍﻟﺒ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﺑﺎﻷﻣﺔ‬

‫ﺍﻟﻮﻇﹺﻴ ﹶﻔ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻭ ﱠﻇ ﹶﻔ ﹸﻪ ﺍﷲﹸ ﻓﹺﻴﻬﺎ ! )‪/ . - , +‬‬ ‫ﹺ ﹺ‬

‫ﳘﻪ ! ﹶﻭ ﹶﻫﺬﻩ ﹶ‬ ‫ﹶﻫﺬﺍ ﹶ ﱡ‬
‫‪] ( 8 7 6 5 4 32 1 0‬ﺍﻷﺣﺰﺍﺏ‪. [٤٦-٤٥:‬‬

‫ﻻﺯ ﹶﻣ ﹲﺔ ﻣﺘ ﹶﹶﺄﻛﱢﺪ ﹲﺓ ‪ ،‬ﹺﻣﻦ ﱠ ﹺ‬

‫ﹶﻫ ﹺﺬﻩ ﹶﻣﻬﺎ ﱡﻡ ﹺ‬
‫ﺍﻟﴬﻭﺭﻱ ﹶﲢ ﱡﻘﻘﻜﹸﻢ ﹺﲠﺎ ﹶﻭﻧ ﹸ‬
‫ﹶﴩﻫﺎ ‪:‬‬ ‫ﻣﻬﺎﻡ ﻳﻠﺰﻡ‬
‫ﹸ‬
‫ﺍﻟﺘﺤﻘﻖ ﲠﺎ‬
‫ﹺ‬
‫ﻭﺍﺣﱰﺍ ﹺﻡ‬ ‫ﻭﺍﳌﻮ ﱠﺩ ﹺﺓ ‪ ،‬ﹶﻭ ﹶﺷﺪﱢ ﺍﻟ ﹶﻌ ﹸﻀ ﹺﺪ ‪،‬‬ ‫ﱠﺂﻟﻒ ﻭﺍ ﹸﳌ ﹶ ﹺ‬
‫ﺆﺍﺯ ﹶﺭﺓ ﹶ‬
‫ﻮﺍﻋ ﹺﺪ ﺍﻷﹸ ﹸﺧﻮ ﹺﺓ ﻭﺍﻟﺘ ﹺ‬
‫ﱠ‬
‫ﻴﺖ ﹶﻗ ﹺ‬
‫* ﺗﹶﺜﺒﹺ ﹸ‬
‫ﺍﻟﺬ ﹺ‬
‫ﺍﺕ ‪.‬‬ ‫ﻭﺇﹺﻛﺮﺍ ﹺﻡ ﺍﻟ ﹶﻐ ﹺﲑ ‪ ،‬ﻭﻧ ﹺ‬
‫ﹸﻜﺮﺍﻥ ﹼ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﹶﻘﻮ ﹶﻳ ﹸﺔ ﺍﻟ ﹶﺘ ﹶﻌ ﱡﻠ ﹺﻖ ﺑﹺﺎﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ‬ ‫ﹺ‬

‫ﺭﺍﺩﺍﺕ ‪ ،‬ﹶﻭﺗ ﹺ‬ ‫ﺎﳌﻘﺎﺻ ﹺﺪ ﹺ‬
‫ﻭﺍﻹ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺴ ﹸﻤ ﱢﻮ ﺑﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺮﻭﺣﺎﻧ ﱠﻴﺔ ﱡ‬
‫ﺮﺱ ﱠ‬ ‫* ﹶﻏ ﹸ‬
‫ﻜﺮ ‪ ،‬ﹶﻭ ﹸﺣ ﹺ‬ ‫ﻭﺍﻟﺸ ﹺ‬ ‫ﺎﻟﺬ ﹺ‬ ‫ـﲔ ‪ ،‬ﻭﺍﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﺑﹺ ﱢ‬ ‫ﻫﻞ ﺑﻴﺘﹺ ﹺﻪ ﻭ ﹶﺃﺻﺤﺎﺑﹺ ﹺﻪ ﻭﺍﻟﺼ ﹺ‬
‫ﺴﻦ‬ ‫ﱡ‬ ‫ﻛﺮ‬ ‫ﺎﳊ ﹶ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹺ ﹶ‬
‫ﹺ‬
‫ﺍﻟﻌﺒﺎﺩﺓ‪.‬‬
‫ﻭﺍﻟﻮ ﹺ‬
‫ﻗﺎﺭ ‪ ،‬ﹶﻭﺇﹺﻧ ﹸ‬
‫ﹾﺠﺎﺯ‬ ‫ﻼﺯﻣ ﹸﺔ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺁﻓﺎﻕ ﺍﻟﺘﱠﺼﻮ ﹺ‬ ‫ﹶﻮﺳﻴﻊ ﻭﺗ ﹺ‬
‫ﹶﻌﻤ ﹸﻴﻖ ﹺ‬ ‫* ﺗ ﹺ‬
‫ﺍﳉﺪﱢ ﻳﺔ ﹶ‬ ‫ﻭﺍﳌﺪﺍﺭﻙ ‪ ،‬ﹶﻭ ﹸﻣ ﹶ ﹶ‬ ‫ﺭﺍﺕ‬ ‫ﹼ‬ ‫ﹸ ﹶ‬
‫ﹺ‬ ‫ﻮﺩ ﻭﺍﻻﻟﺘﹺ‬
‫ﻋﲈﻝ ﻭﺍﻟﻮ ﹸﻋ ﹺ‬
‫ﺰﺍﻣﺎﺕ‪.‬‬ ‫ﺍﻷﹶ ﹺ ﹸ‬

‫) ‪( ٤٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻧﻴﺔ ﺍﳋﺪﻣﺔ‬ ‫ﻨﺎﻙ ﹺﻣﻦ ﻧﹶﻮﺍﻳﺎ ﹺﰲ ﹺﺧﺪ ﹶﻣ ﹺﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﹸﺍﻷ ﱠﻣ ﹺﺔ ﹶﻭ ﹺﺧﺪ ﹶﻣ ﹺﺔ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﻳﻦ‬ ‫ﻛﺎﻥ ﹸﻫ ﹶ‬ ‫)‪ (١‬ﺇﹺ ﹾﻥ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺﰲ ﹶﺃ ﹺ‬
‫ﺑﻮﺍﺏ ﺍﻟﺘ ﹶﱠﻮﻓ ﹺ ﹶ‬
‫ﻴﻖ ‪ ،‬ﻭﺇﹺ ﹾﻥ ﻭﺍﻟﺘﻌﻠﻖ ﺑﴪ‬
‫ﻋﲈﺭﻛﹸﻢ ﺍﳌﺤﺪﹸ ﻭ ﹶﺩﺓ ﺍﻟ ﹶﻘﺼ ﹶﲑﺓ ﹶﻓ ﹶﺄﻧﹾﻌ ﹾﻢ ﺑﹺ ﹶﺬﻟ ﹶﻚ ؛ ﻷﹶ ﱠﻥ ﺍﻟﻨﱠﻮﺍﻳﺎ ﺗﹶﻔﺘ ﹸﹶﺢ ﹶﺃ ﹶ‬
‫ﺍﻟﺼﺎﳊﲔ‬
‫ﻏﲆ‬ ‫ﻳﺢ ﹶﻣﻦ ﹸﻋ ﹺﺮ ﹶﺿ ﹾﺖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺃ ﹶ‬ ‫ﹺ ﹴ‬ ‫ﹺ ﹴ ﹺ ﹴ‬ ‫ﹺ ﹺ‬
‫ﻛﺎﻥ ﺍﻟﻮﺍﺣﺪﹸ ﻣﻨﻜﹸﻢ ﹸﻳ ﹶﻔﻜ ﹸﱢﺮ ﺗﹶﻔﻜﲑﺍﺕ ﻗﺎﴏﺓ ﹶﺃﻭ ﺳﺎﻗ ﹶﻄﺔ ‪ ،‬ﹶﻓﻴﺎ ﹶﻭ ﹶ‬ ‫ﹶ‬
‫ﺎﺕ ‪ ،‬ﹶﻭﺁ ﹶﺛ ﹶﺮ ﹶﻋ ﹶﻠﻴﻬﺎ ﻣﺎ ﻻ ﹸﻳ ﹺ‬
‫ﺴﺎﻭﻱ ﹶﺷﻴ ﹰﺌﺎ ‪.‬‬ ‫ﻬﺎﺕ ﻭﺍﻟﺪﱠ ﻧﹺﻴ ﹺ‬ ‫ﻀﺎﻋﺎﺕ ﹶﻓﺮ ﹺﴈ ﺑﹺﺎﻟﺘﹼﺎﻓﹺ ﹺ‬
‫ﹺ‬ ‫ﺍﻟﺒﹺ‬
‫ﹼ‬ ‫ﹶ ﹶ‬
‫ﻋﲈﻝ‬ ‫ﹺ‬
‫ﻭﺍﳌﺎﻝ ‪ ،‬ﹶﻭ ﹶﳍﻢ ﹶﺃ ﹲ‬ ‫ﺄﻥ ﺍﻟﺪﱡ ﻧﻴﺎ‬ ‫ﻮﲠﻢ ﹶﳾﺀ ﹺﻣﻦ ﺗ ﹺ‬
‫ﹶﻔﺨﻴ ﹺﻢ ﹶﺷ ﹺ‬ ‫ﹶﻭ ﹶﺑ ﹾﻌ ﹸﺾ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻳﺒ ﹶﻘﻰ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬
‫ﹲ‬
‫ﻭﺱ ﺍﳋ ﹺ‬
‫ﻼﺋ ﹺﻖ ‪ ،‬ﹶﻓ ﹸﻴ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻨﺎﺩﻱ‬ ‫ﻠﺴ ﱢﻴـﺌﺎﺕ ‪ ،‬ﹸﻳﺆﺗﹶﻰ ﺑﹺ ﹶﺄ ﹶﺣﺪﻫﻢ ﹶﻓ ﹸﲑ ﹶﻓﻊ ﹶﻋ ﹶﲆ ﹸﺭ ﹸﺅ ﹺ ﹶ‬ ‫ﻨﺎﺏ ﻟ ﱠ‬
‫ﺻﺎﳊﺎﺕ ﻭﺍﺟﺘ ﹲ‬ ‫ﹲ‬
‫ﺟﻬ ﹺﻪ ﹺﻣﻦ‬
‫ﳊ ﹸﻢ ﹶﻭ ﹺ‬ ‫»ﺃﻻ ﺇﹺ ﱠﻥ ﹶﻫﺬﺍ ﹶﻋ ﱠﻈﻢ ﻣﺎ ﹶﺣ ﱠﻘﺮ ﺍﷲﹸ«)‪ (٢‬ﹶﻓ ﹶﻴ ﹶ‬
‫ﺨﺠ ﹸﻞ ﹶﺣﺘﹼﻰ ﹶﻳﺘﹶﺴﺎ ﹶﻗ ﹶﻂ ﹶ‬ ‫ﺍ ﹶﳌ ﹶﻠ ﹸﻚ ﹶﻋ ﹶﻠﻴﻪ‪:‬ﹺ ﹶ‬
‫ﹺ‬ ‫ﹴ‬
‫ﻭﺍﳌﻼﺋﻜ ﹺﹶﺔ ﻭﺍﻷﹶ ﱠﻭﻟﹺ ﹶ‬
‫ﲔ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺼﺪﱢ ﹺﻳﻘﲔ‬ ‫ﻒ ﹶﺧ ﹶﺠ ﹴﻞ ﹶﻭ ﹶﺣﻴﺎﺀ ‪ ،‬ﹶﺃﻣﺎ ﹶﻡ ﺍﻷﹶﻧﺒﻴﺎﺀ ﱡ‬
‫ﻭﺍﻟﺮ ﹸﺳ ﹺﻞ ﱢ‬
‫ﺍﳋﺠ ﹺﻞ ‪ ،‬ﻣ ﹺ‬
‫ﻮﻗ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﹺ‬
‫ﻭﺍﻵﺧﺮﻳ ﹶﻦ ﹸﻳﻘﺎﻝ ﹶﳍﻢ‪ » :‬ﹸﺍ ﹾﻧ ﹸﻈ ﹸﺮﻭﺍ ﹶﻫﺬﺍ ﹶﻋ ﱠﻈ ﹶﻢ ﻣﺎ ﹶﺣ ﱠﻘ ﹶﺮ ﺍﷲ« ‪.‬‬

‫ﹶﻔﺴ ﹺﻪ ﹺﻣﻦ ﹶﺫﻟﹺﻚ‬ ‫ﹶﺤﻲ ﹶﻋ ﹶﲆ ﻧ ﹺ‬ ‫ﻧﺖ ﹸﺗﻌ ﱢﻈﻤﻪ؟ ﹶﻓﻴﺴﺘ ﹺ‬ ‫ﹺ ﹺ‬

‫ﹶﻴﻒ ﹸﳛ ﱢﻘ ﹸﺮ ﹶﺭ ﱡﺏ ﺍﻟﻌﺒﺎﺩ ﹶﺃﻣﺮ ﹰﺍ ﹶﻭ ﹶﺃ ﹶ ﹶ ﹸ ﹸ ﹶ‬
‫ﻭﺍ ﹶﺃ ﹶﺳﻔﺎﻩ! ﻛ ﹶ‬
‫ـﻪ ﹺﻣﻦ ﺍﳋﺠ ﹺﻞ ﻭﺍﳊ ﹺ‬
‫ﻴﺎﺀ ؛ ﻷﹶ ﱠﻥ ﹺﰲ ﹶﻗﻠﺒﹺ ﹺﻪ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﺗﹶﻌﻈﹺﻴ ﹺﻢ ﺍﻟﺪﱡ ﻧﻴﺎ ‪،‬‬ ‫ﺟﻬ ﹺ‬‫ﹶﺣﺘﱠﻰ ﹶﻳﺘﹶﺴﺎ ﹶﻗ ﹶﻂ ﹶﳊ ﹸﻢ ﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻒ ﹶﻗﻠ ﹸﺒ ﹸﻪ ﹺﻣﻦ ﺗﹶﻌﻈﹺﻴ ﹺﻢ ﺍﻟﺪﱡ ﻧﻴﺎ ﺍ ﱠﻟﺘﹺﻲ‬ ‫ﻴﺌﺎﺕ ﻭ ﹶﻓﻌ ﹶﻞ ﺍﻟ ﹼﻄ ﹺ‬
‫ﺎﻋﺎﺕ ‪ ،‬ﹶﻭ ﹶﻟﻜﻦ ﹶﱂ ﹶﻳﺘ ﹶﹶﺼ ﱠ‬ ‫ﹶ ﹶ‬
‫ﹶﺮﻙ ﺍﻟﺴ ﹺ‬
‫ﹶﻣﻊ ﹶﺃﻧ ﹸﻪ ﺗ ﹶ ﱠ‬
‫ﻮﺿ ﹴﺔ ‪.‬‬
‫ﻨﺎﺡ ﹶﺑ ﹸﻌ ﹶ‬ ‫ﹶﺃﺑﻰ ﺍﷲﹸ ﹶﺃﻥ ﻻ ﺗ ﹺ‬
‫ﹸﺴﺎﻭ ﹶﻱ ﹶﺟ ﹶ‬

‫ﻭﻥ ﹶﻫ ﹺﺬﻩ ﹼ‬
‫ﺍﻟﺸﺎ ﹶﺓ ﹶﻫ ﱢﻴﻨﹶ ﹰﺔ ﹶﻋ ﹶﲆ‬ ‫ﻘﺎﻝ ‪ :‬ﹶ‬
‫»ﺃﺗ ﹶﹶﺮ ﹶ‬ ‫ﻣﺮ ﺍﻟﻨﱠﺒﹺﻲ ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹶﻋ ﹶﲆ ﹴ‬
‫ﺷﺎﺓ ﹶﻣﻴﺘﹶﺔ ﹶﻓ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﱡ ﹶ‬ ‫ﹶﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻫﻮ ﹸﻥ ﹶﻋ ﹶﲆ ﺍﷲ‬ ‫ﹶﺃﻫﻠﻬﺎ ؟ ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﻣﻦ ﹶﻫﻮﺍﳖﺎ ﹶﺃﻟ ﹶﻘﻮﻫﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﺍ ﱠﻟﺬﻱ ﻧﹶﻔﴘ ﺑﹺ ﹶﻴﺪﻩ ﹶﻟﻠﺪﱡ ﻧﻴﺎ ﹶﺃ ﹶ‬
‫ﻮﺿ ﹴﺔ ﻣﺎ ﹶﺳ ﹶﻘﻰ‬ ‫ﻨﺎﺡ ﹶﺑ ﹸﻌ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﹼ ﹺ‬
‫ﺍﻟﺸﺎﺓ ﹶﻋ ﹶﲆ ﹶﺃﻫﻠﻬﺎ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﻛﺎﻧﹶﺖ ﺍﻟﺪﱡ ﻧﻴﺎ ﺗﹶﻌﺪ ﹸﻝ ﻋﻨﺪﹶ ﺍﷲ ﹶﺟ ﹶ‬ ‫ﹶ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﺍﻻﺛﻨ ﹺﹶﲔ ‪ ٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻭﺱ ﻋﹶﴫ ﻳﻮ ﹺﻡ ﹺ‬
‫ﺴﺠﺪ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭ ﹺ ﹶ ﹶ‬
‫)‪ (١‬ﺑﹺﻤ ﹺ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ـﺤ ﱠﻤﺪ ﹺ‬
‫ﻴﻊ‬
‫ﲨ ﹶ‬‫ﻴﺎﻣﺔ ﹶﻗﺪ ﺃ ﱠﺩ￯ ﺇ ﹶﱃ ﺍﷲ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﱠﻞ ﹶ‬ ‫»ﻭ ﹶﻟﻮ ﺃ ﱠﻥ ﹶﻋﺒﺪ ﹰﺍ ﹶ‬
‫ﺟﺎﺀ ﹶﻳﻮ ﹶﻡ ﺍﻟﻘ ﹶ‬ ‫ﻗﺎﻝ ‪ :‬ﹶ‬‫ﺑﻦ ﺍﳌﻨﻜﹶﺪﺭ ﹶﻳﺮﻭﻳﻪ ﹶ‬ ‫)‪ (٢‬ﻋﹶﻦ ﹸﻣ ﹶ‬
‫ﺍﳉﻤ ﹺﻊ ‪ :‬ﹶﺃﻻ‬
‫ﻫﻞ ﹶ‬ ‫ﻨﺎﺩﻱ ﺑﹺ ﹺﻪ ﹶﻋ ﹶﲆ ﹸﺭﺅﹸ ﹺ‬
‫ﻭﺱ ﹶﺃ ﹺ‬ ‫ﻨﺎﺩﻳ ﹰﺎ ﻳ ﹺ‬
‫ﹸ‬
‫ﻣﺎ ﺍﻓﺘﹶـﺮ ﹶﺽ ﻋ ﹶﻠ ﹺﻴﻪ ﺇﹺﻻ ﹶﺃﻧﱠﻪ ﹸ ﹺﳏﺐ ﻟﹺﻠﺪﱡ ﻧﻴﺎ ﺇﹺﻻ ﹶﺃﻣﺮ ﺍﷲﹸ ﹶﻟﻪ ﻣ ﹺ‬
‫ﹸ‬ ‫ﹶﹶ‬ ‫ﱞ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹴ‬
‫ﺐ ﻣﺎ ﺃﺑﻐ ﹶﹶﺾ ﺍﷲﹸ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﹼﻞ«‪» .‬ﺣﻠ ﹶﻴ ﹸﺔ ﺍﻷﻭﻟﻴﺎﺀ«‪.‬‬ ‫ﺍﺑﻦ ﹸﻓﻼﻥ ﹶﻗﺪ ﺃ ﹶﺣ ﱠ‬ ‫ﺇﹺ ﱠﻥ ﹶﻫﺬﺍ ﹸﻓﻼﻧ ﹰﺎ ﹶ‬

‫) ‪( ٤١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﳊﺒﹺ ﹺ‬
‫ﻴﺐ‬ ‫ـﺤ ﹰﻼ ‪ ،‬ﹶﺑﻌﺪﹶ ﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ ﹺﻣﻦ ﹶ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ ﹺ‬
‫ﻛﺎﻓﺮ ﹰﺍ ﻣﻨﻬﺎ ﹶﴍ ﹶﺑﺔ ﻣﺎﺀ« )‪ ،(١‬ﹶﻓﻠﲈﺫﺍ ﺗ ﹸﹶﱰ ﹸﻙ ﳍﺎ ﹺﰲ ﹶﻗﻠﺒﹺ ﹶﻚ ﹶﻣ ﹶ‬
‫ﻼﺋﻖ؟ ﹶﺃﻡ ﻫ ﹾﻞ ﹺﻋﻨﺪﹶ ﻙ ﹶﺷ ﱞﻚ ﹺﰲ ﻛ ﹺ‬
‫ﹶﻼﻣﻪ؟ ﺍﷲﹸ ﹶﻳﺮﺑﹺ ﹸﻄﻨﺎ‬ ‫ﻗﺎﺋﻞ ﹺﻣﻦ ﺍﳋ ﹺ‬
‫ﹶ‬ ‫ﻫﻮ ﹶﺃﺻﺪﹶ ﹸﻕ ﹴ ﹶ ﹶ‬ ‫ﻴﺲ ﹶ‬ ‫ﺍﻷﹶ ﹶﺟ ﱢﻞ؟ ﹶﺃ ﹶﻟ ﹶ‬
‫ﺑﻪ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬
‫ﹺ ﹺ‬ ‫ﹶ ﹺ ﹺ‬
‫ﺘﺎﺏ »ﺍﻟ ﹸﻐ ﹶﺮ ﹾﺭ«)‪ ، (٢‬ﹸﺫﻛ ﹶﺮ ﻓﻴﻪﹺ ﹶﻗﻮ ﹲﻡ ﹸﻏ ﹶﺮ ﹾﺭ ‪ ،‬ﹶﻋ ﹶﺴﻰ ﹶﻧﺘ ﹶﹶﺸ ﱠﺒ ﹸﻪ ﹺﲠﹺﻢ ﹶﻭ ﹶﻧ ﹸﻘ ﱡ‬
‫ﺺ ﹶﺍﻷ ﹶﺛ ﹶﺮ ‪،‬‬ ‫ﻭﺍﻵﻥ ﻧﹶﺨﺘ ﹸﻢ ﻛ ﹶ‬
‫ﻴﻤﻦ ﹸﻳـﺠﺎﻟﹺ ﹸﺴﻨﺎ ‪ ،‬ﹶﻭ ﹶﲢ ﹸﺴ ﹸﻦ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﲢﻴﺎ ﻣﺎ ﳍﹸﻢ ﻣ ﹶﻦ ﱢ‬
‫ﺍﻟﺴ ﹶﲑ ﻓﻴﻨﺎ ﹶﻭﻓ ﹶ‬
‫ﹸﺤﻴﻲ ﹺﺳ ﹶﲑ ﹸﻫﻢ ‪ ،‬ﹶﻭﻻ‬ ‫ﹸﺤﻴﻲ ﹺﺳ ﹶﲑ ﹸﻫﻢ ‪ ،‬ﹶﻭﻻ ﹶﻧ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻢ ﺇﹺﻻ ﹶﻭﻧﹶﺤ ﹸﻦ ﻧ ﹺ‬
‫ﹶ‬
‫ﻣﺎ ﻧ ﹺ‬
‫ﹶﺠﻠ ﹸﺲ ﺇﹺﻻ ﹶﻭﻧﹶﺤ ﹸﻦ ﻧ ﹺ‬
‫ﹸﺤﻴﻲ ﹺﺳ ﹶﲑ ﹸﻫﻢ ‪ ،‬ﹶﻭ ﹶﻟﻨﺎ‬
‫ﻣﻜﺎﻥ ﺇﹺﻻ ﹶﻭﻧﹶﺤ ﹸﻦ ﻧ ﹺ‬ ‫ﹴ‬ ‫ﹸﻘﻴﻢ ﹺﰲ‬ ‫ﻧﹸﺴﺎﻓﹺﺮ ﺇﹺﻻ ﻭﻧﹶﺤﻦ ﻧ ﹺ ﹺ‬
‫ﹸﺤﻴﻲ ﺳ ﹶ ﹶﲑ ﹸﻫﻢ ‪ ،‬ﹶﻭﻻ ﻧ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬
‫ﺏ ‪ ،‬ﹶﻭﻻ ﹸﻇﻠﻤ ﹶﺔ ﹺﻏﻴ ﹶﺒ ﹴﺔ)‪ ،(٣‬ﹶﻭﻻ ﹸﻇﻠﻤ ﹶﺔ ﹸﻓﺴ ﹴ‬ ‫ﻠﻤ ﹶﺔ ﻛ ﹺﹶﺬ ﹴ‬ ‫ﹶﺤﻤ ﹸﻞ ﻟﹺﻠﻨ ﹺ‬
‫ﺍﳍﻨﺎﺀ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ‪ ،‬ﻣﺎ ﻧ ﹺ‬
‫ﻮﻕ ‪،‬‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹼﺎﺱ ﹸﻇ ﹶ‬ ‫ﹶ ﹸ‬
‫ﻮﺩ ﺑﹺﻨﹺﻌ ﹴﻢ ‪ ،‬ﻭﻻ ﹸﻇﻠﻤ ﹶﺔ ﺳ ﹺ‬
‫ﻮﺀ ﹶﻇ ﱟﻦ ‪.‬‬ ‫ﻭﻻ ﹸﻇﻠﻤ ﹶﺔ ﻧﹺﻴ ﹴﺔ ﺳﻴ ﹴﺌﺔ ‪ ،‬ﻭﻻ ﹸﻇﻠﻤ ﹶﺔ ﺟﺤ ﹴ‬
‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹸ ﹸ‬ ‫ﹶ ﱠ ﹶ ﱢ ﹶ‬ ‫ﹶ‬
‫ﻠﻖ ﺍﷲ ‪] \ [ Z) ،‬‬ ‫ﻧﻮﺍﺭ ﺍﻷﹶ ﹶﺩ ﹺﺏ ﹶﻣ ﹶﻊ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﻣﻊ ﹶﺧ ﹺ‬ ‫ﹼﺎﺱ ﹶﺃ ﹶ‬ ‫ﹶﺤﻤ ﹸﻞ ﻟﹺﻠﻨ ﹺ‬ ‫ﻧ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴩ ﹸﲠﻢ‬ ‫ﹼﺎﺱ ﳍﹸﻢ ﹶﻣﺸﺎﺭ ﹸﺏ ‪ ،‬ﹶﻭ ﹶﻫﺆﻻﺀ ﹶﻭ ﹶﺭ ﹶﺛ ﹸﺔ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹶﻃﺮﻳ ﹶﻘﺘﹸﻬﻢ ﹶﻭ ﹶﻣ ﹶ‬ ‫^(]ﺍﻟﺒﻘﺮﺓ‪ ،[٦٠:‬ﺍﻟﻨ ﹸ‬
‫ﻭﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ‪ ،‬ﹶﻭﻻ‬
‫ـﺴﺪﹸ ﹶ‬ ‫ﻭﻥ ﹶﻋ ﹶﲆ ﹶﺃﺣ ﹴﺪ ‪ ،‬ﻭﻻ ﹶﳛ ﹺ‬ ‫ﻮﻥ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺣ ﹴﺪ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﹶﳛ ﹺﻘﺪﹸ ﹶ‬
‫ﻮﻥ ﹶﳛ ﹺﻤ ﹸﻠ ﹶ‬ ‫ﺍﻟﺼﻔﺎ ﹸﺀ ‪ ،‬ﹶﻓﲈ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬
‫ﹶ ﹶ‬ ‫ﱠ‬
‫ﻭﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﹶﻗﺼﺪﹸ ﹸﻫﻢ ﺇﹺﻻ ﺍﻷﹶ ﹶﺣﺪ‪.‬‬ ‫ﻭﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﹸﻳﻌﺎﻧﹺﺪﹸ ﹶ‬‫ﻭﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﹸﻳﻜﺎﺑﹺ ﹸﺮ ﹶ‬ ‫ﻔﺎﺧ ﹸﺮ ﹶ‬‫ﻳ ﹺ‬
‫ﹸ‬
‫ﲪﻦ ﹺﰲ ﺍﻟ ﹶﻘـﻮ ﹺﻝ ﹺ‬
‫ﻭﺍﻟﻔ ﹾﻌ ﹺﻞ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹾ‬ ‫ﺍﻟﺮ ﹾ ﹶ ﹸ‬
‫ـﻢ ﱠ‬ ‫ﹶﻭ ﹶﻗ ﹾﺼﺪﹸ ﹸﻫ ﹸ‬ ‫ﳊﻴـﺎ‬
‫ـﻢ ﺍ ﹶ‬ ‫ـﻴﲈﻫ ﹸ‬
‫ــﻮ￯ ﹶﻭﺳ ﹸ‬ ‫ـﻬ ﹸﻢ ﺍﻟ ﱠﺘ ﹾﻘ ﹶ‬‫ﺒﺎﺳ ﹸ‬‫ﻟ ﹸ‬
‫ﹺ ﱢ )‪(٤‬‬ ‫ﻭ ﹶﺃﴎﺍﺭﻫﻢ ﻣﻨ ﹸﹾﺰﻭ ﹶﻋـ ﹸﺔ ﹺ‬ ‫ـﻢ ﹺﺻــﺪﹾ ﹲﻕ ﹶﻭ ﹶﺃ ﹾﻓ ﹸ‬ ‫ﹶﻣ ﹸ‬
‫ﺍﻟﻐ ﱢﺶ ﻭﺍﻟﻐﻞ‬ ‫ﹶ ﹾ ﹸ ﹸ ﹾ ﹶ‬ ‫ـﺪ￯‬
‫ــﻢ ﹸﻫ ﹰ‬ ‫ﻌﺎﳍ ﹸ ﹾ‬ ‫ﻘﺎﳍ ﹸ ﹸ‬
‫ﳚ ﹶﻌ ﹸﻞ ﹶﻟﻨﺎ ﹶﻣ ﹶﴩﺑ ﹰﺎ ﺛﺎﻧﹺﻴ ﹰﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ‬
‫ﺿﻮﺍﻥ ﺍﷲ ‪ ،‬ﺍﷲﹸ ﳚ ﹶﻌ ﹸﻞ ﹶﻣ ﹶﴩ ﹶﺑﻨﺎ ﹶﻣ ﹶﴩﲠﻢ ‪ ،‬ﹶﻭﻻ ﹶ‬ ‫ﹸ‬ ‫)‪ (٤‬ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹺﺭ‬

‫ﺑﻦ ﺳ ﹴ‬ ‫ﻭﺍﳊﺎﻛﻢ ﻭﺻﺤﺢ ﺇﹺﺳﻨﺎﺩﻩ ﹺﻣﻦ ﺣ ﹺﺪ ﹺ‬ ‫ﹺ‬

‫ﻌﺪ ‪.‬‬ ‫ﻬﻞ ﹺ ﹶ‬‫ﻳﺚ ﹶﺳ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ ﱠ ﹶ‬ ‫ﻣﺎﺟﻪ‬
‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﺍﺑ ﹸﻦ ﹶ‬
‫ﺍﺟ ﹺﻢ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﺍﳌﺤﺪﱢ ﹺ‬
‫ﺘﺎﺏ ﹺﰲ ﺍﻟﱰ ﹺ‬ ‫ﹺ‬ ‫ﺍﳉ ﹺ ﹺ‬ ‫)‪ (٢‬ﻫﻮ ﺍﳌﺴﻤﻰ »ﻏﹸﺮﺭ ﺍﻟﺒ ﹺ‬
‫ﺙ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﲈﻝ ﺍﻟ ﹶﺒﺪﻳ ﹺﻊ ﺍﻟ ﹶﺒ ﹺﻬ ﱢﻲ« ﻛ ﹲ‬ ‫ﻱ ﹶﻭ ﹸﺩ ﹶﺭ ﹶﺭ ﹶ‬ ‫ﺍﻟﻀ ﹺﻮ ﱢ‬
‫ﻬﺎﺀ ﱠ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﱠ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﳌﺘﻮﰱ ﹶﺳﻨﹶﺔ ‪٩٦٠‬ﻫـ ‪.‬‬ ‫ﹶﻠﻮ ﹼﻱ ﺧﺮﺩ ﺑﺎ ﹶﻋ ﹶﻠ ﹺﻮ ﹼﻱ ﹶ‬ ‫ﺑﻦ ﻋ ﹺ‬
‫ﹶﲇ ﹺ‬‫ﺑﻦ ﻋ ﹼ‬ ‫ﹸﳏ ﱠﻤﺪ ﹺ‬
‫ﹸﻨﺖ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺻﺎﺩﻗ ﹰﺎ ‪.‬‬ ‫ﻜﺮ ﹸﻩ ﹶﻭ ﹶﻟﻮ ﻛ ﹶ‬‫ﺧﺎﻙ ﺍﳌﺴﻠ ﹶﻢ ﺑﹺﲈ ﹶﻳ ﹶ‬ ‫ﻛﺮ ﹶﻙ ﹶﺃ ﹶ‬‫)‪ (٣‬ﺍﻟﻐﻴ ﹶﺒ ﹸﺔ ‪ :‬ﻫﻲ ﺫ ﹸ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬‫ﺍﳊﺪﹼ ﹺ‬ ‫ﻴﺘﺎﻥ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﹺﻟﻺﻣﺎ ﹺﻡ ﹶ‬ ‫)‪ (٤‬ﺍﻟﺒ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﺃﺻـﺪﹸ ﹸﻗﻬﺎ ﹺﰲ ﺍﻟ ﹶﻘﺼﺪ ﻭﺍﻟ ﹶﻘ ﹺ‬
‫ــﻮﻝ ﻭﺍﻟﻔﻌـﻞﹺ‬ ‫ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ــﺮﺽ ﺍﻟﻌﺎﻣﺮ ﱠﻳــﺔ ﻭﺍﻟ ﱠﻨﻔـــﻞﹺ‬ ‫ﹺ‬ ‫ــﻮﻡ ﺑﹺ ﹶﻔ‬
‫ﺃ ﹸﻗ ﹸ‬ ‫ﹶ‬

‫) ‪( ٤٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ‬
‫ﺁﺧﺮ ﺳﺘ ﹺﹶﺄﰐ ﻳﻮﻡ ﹺ‬
‫ﹶ ﹶ‬ ‫ﻘﺎﻝ ﹶﻟﻨﺎ )‪ ، ( ^ ] \ [ Z‬ﺇﹺ ﹾﻥ ﹶ‬
‫ﻛﺎﻥ ﹶﻟﻚ ﹶﻣ ﹶ‬
‫ﴩ ﹲﺏ ﹶ ﹸ ﹶ‬ ‫ﹸﻳ ﹶ‬
‫ﺍﴍﺏ‬‫ﹾ‬ ‫ﻮﻝ ﹶﻟ ﹶﻚ ﺍﳊﹶ ﱡﻖ )‪] (^ ] \ [ Z‬ﺍﻟﺒﻘﺮﺓ‪،[٦٠:‬‬ ‫ﹶﻜﻮﻥ ﹶﻣ ﹶﻌﻬﻢ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺗ ﹺﹸﺮﻳﺪﹸ ﹾ‬
‫ﺃﻥ ﺗ ﹶ‬
‫ﺐ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ )‪] (u t s r q‬ﺍﻹﴎﺍﺀ‪.[٧١:‬‬
‫ﻓﺎﺫﻫ ﹾ‬
‫ﺑﺖ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹶ‬
‫ﴍ ﹶ‬‫ﹶﻣ ﹶﻊ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶ ﹺ‬

‫ﻓﺎﺿ ﹾﺖ ﹺﻋﻨﺎ ﹶﻳﺘﹸﻪ‬

‫ﹶﻫﺆﻻﺀ ﹶﺃ ﹾﻟ ﹶﺼ ﹸﻖ)‪ (١‬ﹶﺍﻷ ﹺﺋ ﱠﻤ ﹺﺔ ﺑﹺﺈﹺﻣﺎ ﹺﻡ ﹶﺍﻷ ﹺﺋ ﱠﻤ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﻗﺮ ﹸﺏ ﹶﺍﻷ ﹺﺋ ﱠﻤ ﹺﺔ ﹺﻣﻦ ﺇﹺﻣﺎ ﹺﻡ ﹶﺍﻷ ﹺﺋ ﱠﻤ ﹺﺔ ‪ ،‬ﹶ‬
‫ﳊﺪﹼ ﺍﺩ)‪:(٢‬‬ ‫ﺐ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹺﻣﺜ ﹶﻠ ﹸﻬﻢ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﺍ ﹶ‬ ‫ﻛﻞ ﺟﺎﻧﺐ ﹶﻓﺂ ﹶﺛ ﹶﺮﻫﻢ ‪ ،‬ﹶﻓﲈ ﹶﺃ ﹶﺣ ﱠ‬
‫ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹺﻣﻦ ﱢ ﹺ‬
‫)‪(٣‬‬
‫ﺙ ﹶﻭﺇﹺ ﹾﻳ ﹸ‬
‫ﺜـﺎﺭ‬ ‫ﹶﻭ ﹶﻭ ﹾﺟ ﹲﻪ ﹶﻭﺇﹺ ﹾﻣـﺪﺍ ﹲﺩ ﹶﻭﺇﹺ ﹾﺭ ﹲ‬ ‫ـﻮﻝ ﺍﷲ ﹶﺟـﺪﱢ ﻱ ﹺﻋﻨﺎ ﹶﻳ ﹲﺔ‬
‫ﹶﻭﱄ ﹺﻣ ﹾﻦ ﺭﺳ ﹺ‬
‫ﹶ ﹸ‬
‫ﹺ‬
‫ـﴬﺓ ﺁ ﹶﺛ ﹶﺮ ﹸﻫﻢ ‪ ،‬ﹶﻓﻜ ﱞﹸﻞ ﹶﻳ ﹶﻠﺰ ﹸﻡ‬ ‫ـﻠﻄﺎﻥ ﹶ‬
‫ﺍﳊ‬ ‫ﹶ‬ ‫ﻠﻎ ﹶﺃﺣﺪﹲ ﹶﺷ ﹶ‬
‫ﺄﻭ ﹸﻫﻢ ؛ ﹶﻷ ﱠﻥ ﹸﺳ‬ ‫)‪(٣‬ﺁ ﹶﺛ ﹶﺮ ﹸﻫﻢ ﹶﻓﻼ ﹶﻳ ﹾﺒ ﹸ‬
‫)‪(٤‬‬
‫ـﺒﻴﺐ ﹶﺃﺑﻮ ﹶﺑﻜﺮ ﺑﻦ ﹺﺷﻬﺎﺏ ‪:‬‬
‫ﻗﺎﻝ ﺍﳊﹶ ﹸ‬ ‫ﹶﻣﻜﺎﻧﹶﻪ‪ ،‬ﹶﻭﻛﹶﲈ ﹶ‬
‫)‪(٤‬‬ ‫ـﺖ ﺑﹺـﺬﺍﻙ ﹺ‬
‫ﺍﻹﺭﺍ ﹶﺩﺓ‬ ‫ﹺ‬
‫ـــﲑ ﹶﻭﻟﻜ ﹾﻦ ﹶﻗ ﹶﻀ ﹾ‬ ‫ﻻ ﺑﹺـﲈ ﹶﻗـﺪ ﹶﻋ ﹺﻤﻠﺘ ﹸﹸﻤـﻮﻩ ﹺﻣـﻦ ﺍﳋﹶــ‬

‫ﹺ ﹺ‬
‫ﺍﻟﻼ ﹺﻡ ‪ ،‬ﺹ ‪. ٢٦٨‬‬ ‫ﺮﻑ ﹼ‬ ‫ﱠﻔﺲ ‪ ،‬ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﹶﺣ ﹸ‬ ‫ﻭﺍﳌﺮﺍ ﹸﺩ ﺑﹺﺎﻟﻌﺎﻣ ﹺﺮ ﱠﻳﺔ ‪ :‬ﺍﻟﻨ ﹸ‬
‫ﻟﺼﻖ ‪ :‬ﹶﺃﻱ ﹶﺃ ﹶﻗﺮﺏ ‪.‬‬ ‫)‪ (١‬ﹶﺃ ﹶ‬
‫ﻮﺍﺣﻲ ﹶﻣ ﹺﺪﻳﻨﹶﺔ‬‫ﺍﳊﺪﹼ ﺍﺩ ‪ ،‬ﻭﻟﹺﺪﹶ ﺑﹺﺎﻟﺴﺒ ﹺﲑ ﹺﻣﻦ ﹶﺿ ﹺ‬
‫ﹼ ﹶ‬ ‫ﹸ‬ ‫ﳏﻤﺪﹸ ﹶ‬ ‫ﺍﳊﺪﹼ ﺍ ﹸﺩ ‪ :‬ﹸﻫ ﹶﻮ ﺍﻹﻣﺎ ﹸﻡ ﻋﹶﺒﺪﹸ ﺍﷲ ﺑ ﹸﻦ ﹶﻋ ﹶﻠ ﹺﻮ ﹼﻱ ﺑ ﹸﻦ ﱠ‬
‫ﹺ‬ ‫)‪ (٢‬ﹺﺍﻹﻣﺎ ﹸﻡ ﹶ‬
‫ﻫﻮ ﹶﺻ ﹺﻐﲑ‬ ‫ﴫﻩ ﹶﻭ ﹶ‬ ‫ﹸﻒ ﹶﺑ ﹶ ﹸ‬ ‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٠٤٤‬ﻫـ ‪ ،‬ﻛ ﱠ‬ ‫ﺲ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺍﳋﺎﻣ ﹺ‬ ‫ﹺ‬ ‫ﻮﺕ ﹶﻟﻴ ﹶﻠ ﹺﺔ ﺍﳋﹶ ﹺﻤ ﹺ‬
‫ﻴﺲ‬ ‫ﴬ ﹶﻣ ﹶ‬ ‫ﺗﹶﺮﻳﻢ ﺑﹺ ﹶﺤ ﹶ‬
‫ﹺ‬
‫ﺯﺍﻝ ﹺ‬
‫ﺩﺍﻋﻴ ﹰﺎ ﺇﹺ ﹶﱃ ﺍﷲ‬ ‫ﲔ ﻋﺎﻡ ‪١٠٧٩‬ﻫـ ‪ ،‬ﹶﻭﻻ ﹶ‬ ‫ﺍﻟﴩﻳ ﹶﻔ ﹺ‬ ‫ﲔ ﱠﹺ‬ ‫ﹸﻮﺭ ﺍﻟ ﹶﺒ ﹺﺼﲑ ﹺﺓ ‪ ،‬ﺳﺎ ﹶﻓﺮ ﺇﹺ ﹶﱃ ﺍﳊﹶ ﹶﺮ ﹶﻣ ﹺ‬ ‫ﹶﻓ ﹶﻌ ﱠﻮ ﹶﺿﻪ ﺍﷲ ﻋﹶﻨ ﹸﻪ ﺑﹺﻨ ﹺ‬
‫ﹶ‬
‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ﻋﺎﻡ ‪١١٣٢‬ﻫـ ‪،‬‬ ‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﻬﺪ ﹺﻩ ﹶﺣﺘﱠﻰ ﻛﺎﻧﹶﺖ ﹶﻭﻓﺎﺗﹸﻪ ﹶﻟﻴ ﹶﻠﺔ ﺍﻟ ﱡﺜﻼﺛﺎﺀ ‪ ٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺑﺎﺫﻻﹰ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﻏﺎﻳ ﹶﺔ ﺟ ﹺ‬
‫ﹶ ﹸ‬
‫ﹺ‬

‫ﻘﱪ ﹺﺓ ﺯﹶ ﻧ ﹶﺒﻞ ﺑﹺ ﹶ ﹺﱰﻳﻢ ‪.‬‬ ‫ﹺ‬

‫ﹶﻭ ﹸﺩﻓ ﹶﻦ ﺑﹺ ﹶﻤ ﹶ ﹶ‬
‫ﻴﺖ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟﻺﻣﺎﻡ ﺍﳊﺪﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫)‪ (٣‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺑﺎﺭ‬
‫ﹾ ﹾ ﹸ‬ ‫ﺩ‬‫ﹺ‬ ‫ﺇ‬ ‫ﹺ‬
‫ﺮ‬ ‫ﻫ‬ ‫ﺍﻟﺪﱠ‬ ‫ﻭﰲ‬ ‫ﺇﴎﺍﻉﹲ‬ ‫ﹺ‬
‫ﺮ‬ ‫ﺍﻟﻌﻤ‬ ‫ﻭﰲ‬ ‫ﻧﺎﺭ‬
‫ﹸ‬ ‫ﺑﻪ‬ ‫ﻭﺍﻟﻔﺆﺍﺩ‬
‫ﹸ‬ ‫ﻌﺮﻱ‬ ‫ﺷ‬‫ﹺ‬ ‫ﻟﻴﺖ‬‫ﹶ‬ ‫ﺃﻻ‬
‫ﺃﻗﺪﺍﺭ‬
‫ﹸ‬ ‫ﺑﺎﻟﻌ ﹾﻮ ﹺﺩ ﻳﺎ ﺳﻌﺪﹸ‬ ‫ﻭﻫﻞ ﻗﺪ ﹶﺟ ﹶﺮ ﹾﺕ ﹶ‬ ‫ﹺ‬
‫ﺍﻷﺣﺒﺔ ﻋﺎﺋﺪﹲ‬ ‫ﺶ ﰲ ﹶﺣ ﱢﻲ‬ ‫ﺍﻟﻌ ﹾﻴ ﹸ‬‫ﹶﻫﻞﹺ ﹶ‬
‫ﻳﻦ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﻬﺎﺏ ﺍﻟﺪﱢ ﹺ‬ ‫ﺑﻦ ﹺﺷ ﹺ‬ ‫ﺍﻟﺮ ﹶﲪ ﹺﻦ ﹺ‬ ‫ﻜﺮ ﹺ ﹺ‬
‫ﺑﻦ ﻋﹶﺒﺪ ﱠ‬ ‫ﰊ ﹶﺑ ﹴ‬‫ﻴﺐ ﹶﺃ ﹺ‬ ‫ﻠﺤﺒﹺ ﹺ‬ ‫ﹺ ﹴ ﹺ‬
‫ﻴﺖ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟ ﹶ‬
‫)‪ (٤‬ﺍﻟﺒ ﹸ ﹺ‬
‫ﹶ‬
‫ﻮﰐ ﺷﻬﺎ ﹶﺩ ﹾﺓ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻐﺮﻣﺎ ﻓ ﹶﻤ ﹺ‬ ‫ﹰ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﹺ‬
‫ﺇﻥ ﺃ ﹸﻣ ﹾﺖ ﹸﻣ ﹶ‬ ‫ﻣﻦ ﻏﺮﺍﻣﻲ ﺑﻘﺮﻃﻬﺎ ﻭﺍﻟﻘﻼ ﹶﺩ ﹾﺓ‬
‫ﻛﺎﻥ ﺣﺎ ﱠﺩ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺼﻦ ﺁﻝ ﹶﻓﻠﻮ ﹶﻗﺔ ‪ ،‬ﻧ ﹶﹶﺸﺄ ﹶﻭﺗ ﹶﹶﺮ ﱠﺑﻰ ﺑ ﹶﱰﻳﻢ ﰲ ﺣﺠﺮ ﻭﺍﻟﺪﻩ ‪ ،‬ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﹸﻭﻟﹺﺪﹶ ﻋﺎﻡ ‪١٢٦٢‬ﻫـ ﺑﹺ ﹶﻘﺮ ﹶﻳ ﹺﺔ ﹺﺣ ﹺ‬
‫ﲔ ﺍﳊﺠ ﹺﺔ ‪ ،‬ﹺﻣﻦ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﺃ ﹶﺧ ﹶﺬ ﻋ ﹸﻨﻬﻢ ‪ :‬ﺍﻟﺴﻴﺪ ﳏﻤﺪ ﺑﻦ ﺇﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻛﺎﺀ‪ ،‬ﹶ ﹺ‬‫ﺍﻟﺬ ﹺ‬
‫ﺑﺮﺍﻫﻴﻢ‬ ‫ﱠ‬ ‫ﱠ ﱢ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻳﻊ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﻭﺍﳊﻔﻆ ‪ ،‬ﹶﺑ ﱢ ﹶ ﹸ ﱠ‬ ‫ﴎ ﹶ‬ ‫ﱠ‬
‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳊﺒﹺﻴﺐ ﹶﺃﲪﹶﺪ ﺍﳌﺤﻀﺎﺭ ‪ ،‬ﺗ ﹸﹸﻮ ﱢﰲ ﹶﺳﻨﹶﺔ‬ ‫ﺍﻟﺴ ﹼﻘﺎﻑ ﹶﻭ ﹶﻣﻦ ﹺﰲ ﹶﻃ ﹶﺒ ﹶﻘﺘﻪ ﻭﺍ ﹶ‬ ‫ﳊﺒﹺﻴﺐ ﹸﳏﺴﻦ ﺑﻦ ﹶﻋ ﹶﻠ ﹺﻮ ﹼﻱ ﱠ‬ ‫ﺑﹺﻠ ﹶﻔﻘﻴﻪ ﻭﺍ ﹶ‬
‫ﺎﳍ ﹺ‬
‫ﻨﺪ ‪.‬‬ ‫‪١٣٤١‬ﻫـ ﺑﹺﺤﻴﺪﹶ ﺭ ﹶﺃﺑﺎﺩ ﺑﹺ ﹺ‬
‫ﹶ‬

‫) ‪( ٤٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻗﺎﻝ ﺍﳊـﺒﹺﻴﺐ ﹶﻋﲇ ﺍﳊ ﹺ‬

‫ﺒﴚ ‪:‬‬ ‫ﹶﻭ ﹶ ﹶ ﹸ ﱞ ﹶ‬
‫ـﻢ‬ ‫ﺍﻟﱪ ﱠﻳـ ﹾﺔ ﻛ ﹸ‬
‫ﹶﲈﻫ ﹾ‬ ‫ﻣﺎﺣــﺪﹾ ﹺﰲ ﹶ ﹺ‬
‫ـﻮ ﹾﻡ ﹶ‬ ‫ـﻢ ﹶﻗ ﹾ‬‫ﻓﺎﳖﹸ ﹾ‬
‫ﱠ‬
‫ـﺐ ﹺﰲ ﺍﳋﹶ ﹺﻠ ﹾﻴ ﹶﻘ ﹾﺔ ﹺﺳﻮﺍﻫﻢ‬ ‫ﹺ‬
‫ﻻ ﺗﹸﺮﺍﻓ ﹾﻖ ﹶﻭﺗ ﹾﹶﺼ ﹶﺤ ﹾ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻻﻙ ﹶﻭ ﱠﻓ ﹾﺮ ﻣ ﹾﻦ ﹺﻫﺒﺎﺗ ﹾﻪ ﹶﻋ ﹸ‬
‫ﻄﺎﻫ ﹾﻢ‬ ‫ﻓﺎﻥ ﹶﻣ ﹾﻮ ﹾ‬ ‫ﱠ‬
‫ﹶﺒﺎﻫ ﹾﻢ‬
‫ﻭﺍﺟﺘ ﹸ‬
‫ﺑﺎﻟﺮ ﹶﺿـﻰ ﹾ‬
‫ـﻢ ﱢ‬‫ﺟﺎ ﹾﺩ ﻭﺍﻧ ﹶﻌ ﹾﻢ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬ ﹾ‬
‫ﹺ‬
‫ﻳﺎ ﹶﳍ ﹸ ﹾﻢ ﹶﻗﻮ ﹾﻡ ﹶﻳ ﹾﺮ ﹶﴇ ﹶﺭ ﱡﺑﻨﺎ ﻣ ﹾﻦ ﹺﺭ ﹸ‬
‫ﺿﺎﻫ ﹾﻢ‬
‫ﹺ‬
‫ﻭﺍﴍ ﹾﺏ ﹶﻣ ﹶﻊ ﺍﻟ ﹶﻘﻮ ﹾﻡ ﹸ‬
‫ﻣﺎﻫ ﹾﻢ‬ ‫ﻓﺎﺳ ﹶﻊ ﻓ ﹾﻴـﲈ ﹶﺳ ﹶﻌ ﹾﻮﺍ ﹾ ﹶ‬
‫ﹾ‬
‫ﹺ‬ ‫ﳛــ ﹸﺒ ﹾ‬
‫)‪(١‬‬
‫ﻮﻙ ﹶﺭ ﱡﺑ ﹾﻚ ﻣ ﹾﺜ ﹶﻞ ﻣﺎ ﹶﻗﺪﹾ ﹶﺣ ﹸ‬
‫ﺒﺎﻫ ﹾﻢ‬ ‫ﹶﻋ ﱠﻞ ﹶ ﹾ‬

‫ﺘﻮﻥ ﹺﰲ‬ ‫ﺘﺎﺭ ﹸﺃﻧﺎﺳ ﹰﺎ ﹸﻳ ﹶﺴ ﱠﺠ ﹸﻠ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﻮﻥ ﹶﻭ ﹸﻳ ﹾﺜ ﹶﺒ ﹶ‬ ‫ﺐ ﹸﺃﻧﺎﺳ ﹰﺎ ﹶﻭ ﹶﳜ ﹸ‬ ‫ﻻ ﺗﹶﱰﻛﹸﻮﺍ ﹶﻫﺬﻩ ﺍﻟ ﹸﻔ ﹶﺮ ﹶ‬
‫ﺹ ‪ ،‬ﻓﺎﳊﹶ ﱡﻖ ﺩﺍﺋ ﹰﲈ ﹶﻳﻨﺘﹶﺨ ﹸ‬
‫ﻹ ﹺ‬ ‫ﺐ ﹺ‬ ‫ﺍﻟﺴﻨ ﹺﹶﻦ ﹶﻭ ﹶﻫﺬﺍ ﹸﻳﻨﺘ ﹶ‬ ‫ﹶﺨﺐ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻳﻦ ﺍﻻﺧﺘﹺ‬ ‫ﹶﺩ ﹺ‬
‫ﻭﺍﻭ ﹺ‬
‫ﺣﻴﺎﺀ‬ ‫ﹶﺨ ﹸ‬ ‫ﻹﺣﻴﺎﺀ ﱡ‬ ‫ﻮﺍﺹ ‪ ،‬ﹶﻫﺬﺍ ﹸﻳﻨﺘ ﹶ ﹸ‬ ‫ﺼﺎﺹ ﹶﻣﻊ ﺍﳋﹶ ﱢ‬
‫ﻣﺎﻛ ﹶﻦ ‪ ،‬ﹶﻓ ﹶﻌ ﹶﺴﻰ ﺍﷲﹸ ﻻ ﹶﳛ ﹺﺮ ﹸﻣﻨﺎ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﻮ ﱢﻓ ﹸﺮ ﹶﺣ ﱠﻈﻨﺎ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ )½ ¾‬ ‫ﺍﻟﴩﻳﻌ ﹺﺔ ﹺﰲ ﹺﻋﺪﱠ ﹺﺓ ﹶﺃ ﹺ‬
‫ﱠﹺ ﹶ‬
‫¿ ‪] (Ã Â Á À‬ﺍﻟﻨﺴﺎﺀ‪] ( ¬ « ª © ¨) ،[٦:‬ﻫﻮﺩ‪.[٣:‬‬

‫ﻠﺤ ﱢﻖ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ‬‫ﹺ ﹺ‬ ‫ﹺ ﹺﹺ‬ ‫ﹺ‬

‫)‪ (٢‬ﻻ ﹶﻳ ﹶﻀ ﹸﻊ ﹶﺃﺣﺪﹲ ﻣﻨﻜﹸﻢ ﹺﰲ ﺫﻫﻨﻪ ﹶﺃﻧﱠﻪ ﹶﻏ ﹸﲑ ﺧﺎﺩ ﹴﻡ ﻟ ﹶ‬ ‫ﳐﺎﻃﺒ ﹰﺎ ﹼ‬
‫ﻃﻼﺑﻪ‬
‫ﺒﺪ ﻣﻊ ﺍﻟﺴﻴ ﹺﺪ ‪ ..‬ﺩﻭﺍﻡ ﺇﹺﻧﺎﺑ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻌﻤ ﹸﻞ ﹸﻫ ﹶ‬ ‫ﹺﹺ‬ ‫ﺍﳌﺘﺨﺮﺟﲔ ﻣﻦ‬
‫ﹼ‬
‫ـﺔ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﱠ ﱢ‬ ‫ﻨﺎﻙ ؟ ﹶﻋ ﹶﻤ ﹸﻞ ﺍﳋﺎﺩ ﹺﻡ ‪ ،‬ﹶﻋ ﹶﻤ ﹸﻞ ﺍﻟ ﹶﻌ ﹶ‬ ‫ﹶﻭ ﹶﴍﻋﻪ ‪ ،‬ﹶﻓﲈﺫﺍ ﹶﺳ ﹶﻴ ﹶ‬
‫ﺐ ﺍﷲﹸ ﹺﻣﻨﻪ ‪.‬‬ ‫ﺣ‬ ‫ﹶ‬
‫ﺃ‬ ‫ﻣﺎ‬ ‫ﺐ ﻷﹶ ﹺ‬
‫ﺩﺍﺀ‬ ‫ﹴ‬ ‫ﹶ‬
‫ﻠ‬ ‫ﹶ‬
‫ﻃ‬ ‫ﻭ‬ ‫‪،‬‬ ‫ﻉ‬‫ﹴ‬ ‫ﻮ‬ ‫ﻀ‬‫ﹸ‬ ‫ﹸ‬
‫ﺧ‬ ‫ﻭ‬ ‫ﺩﺍﺭ ﺍﳌﺼﻄﻔﻰ ﻭ ﹶﺧﺸﻴ ﹴ‬
‫ـﺔ‬
‫ﹶ ﱠ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬

‫ﴚ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺑﻦ ﳏ ﱠﹸﻤ ﹴﺪ ﹶ‬

‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹶﲇ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹸ ﹺ‬
‫ﺍﻷﺑﻴﺎﺕ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟﻺﻣﺎ ﹺﻡ ﻋ ﹺ ﱢ‬ ‫)‪(١‬‬
‫ﺭﺍﻫﻢ‬
‫ﺳﺎﺭﻭﺍ ﹶﻭ ﹸ‬
‫ﻴﺚ ﹸ‬‫ﹺﰲ ﹶﻃ ﹺﺮﻳﻖ ﺍﻟ ﱡﺘ ﹶﻘﻰ ﹺﻣﻦ ﹺﺣ ﹾ‬ ‫ﻭﺍﺳ ﹸﻠﻚ ﹶﻣﻌﺎﻫﻢ‬
‫ﺍﳊﻖﱢ ﹾ‬ ‫ﺍﳊﻖ ﹾ‬
‫ﻷ ﹾﻫﻞﹺ ﹶ‬ ‫ﺍﻋ ﹺﺮﻑ ﹶ‬

‫»ﺳﻤﻂ ﺍﻟﺪﱡ ﹶﺭﺭ« ﺹ ‪. ١٢٧‬‬ ‫ﹸﺍﻧ ﹸﻈﺮ ﹺ‬

‫)‪ (٢‬ﻋﺎ ﹶﻡ ‪ ١٤٢١‬ﻫـ ‪.‬‬

‫) ‪( ٤٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺃﻥ ﺑﹺﻨﺎ ﹶﻳ ﹶﺔ ﺍﻷﹶﺭﺑﹺ ﹶﻄ ﹺﺔ ﹸﻫﻮ ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ﹶﺃﻭ ﹶﻋ ﹾﻘﺪﹶ ﺍﻟﺪﱡ ﹸﺭ ﹺ‬

‫ﻭﺱ‬ ‫ﺑﺎﻝ ﹶﺃ ﹶﺣ ﹺﺪﻛﹸﻢ ﱠ‬
‫ﹶﻓﺈﹺ ﹾﻥ ﻛﺎﻥ ﹶﳜ ﹸﻄﺮ ﹶﻋ ﹶﲆ ﹺ‬
‫ﹸ‬
‫ـﻮﺭ ﹸﻫﻮ ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ‪ ،‬ﹶﺃﻭ‬
‫ﹼﺎﺱ ﹸﻫﻮ ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ‪ ،‬ﹶﺃﻭ ﺍﻟ ﱡﻈ ﹸﻬ ﹶ‬ ‫ﻳﺚ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬ ‫ﹸﻫﻮ ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ‪ ،‬ﹶﺃﻭ ﺍﳊﹶ ﹺﺪ ﹶ‬
‫ﺪﺍﻭﳞﺎ ‪ ،‬ﻣﺎ ﹸﻫﻨﺎﻙ ﹶﳾ ﹲﺀ ﹺﻣﻦ ﹶﻫﺬﺍ ﹸﻫﻮ‬ ‫ﹶﻔﺴـﻪ ﹶﻭ ﹸﻳ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻬﺮ ﹶﺓ ﻫﻲ ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ‪ ..‬ﹶﻓ ﹶﻌ ﹶﻠﻴﻪ ﹶﺃ ﹾﻥ ﹸﻳﻌﺎﻟ ﹶﺞ ﻧ ﹶ‬ ‫ﱡ‬
‫ﺍﻟﺸ ﹶ‬
‫ﻴﺲ ﹶﻏﺮﺿ ﹰﺎ ﻣ ﹺﻔﻴﺪ ﹰﺍ ﻟﹺ ﹺ‬
‫ﺬﺍﲥﺎ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪ ،‬ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ‪ ..‬ﹶﺃﺩﺍ ﹸﺀ‬ ‫ﺍﻟ ﹶﻐ ﹶﺮ ﹸﺽ ‪ ،‬ﺣﺘﱠﻰ ﺑﹺﻨﺎ ﹸﺀ ﺍﻷﹶﺭﺑﹺ ﹶﻄ ﹺﺔ ﻭﺍ ﹶﳌ ﹺ‬
‫ﺪﺍﺭ ﹺ‬
‫ﹸ‬ ‫ﺱ ﹶﻟ ﹶ ﹶ‬
‫ﹺ‬ ‫ﱠﻔﺲ ‪ ،‬ﹶﻭﺑﹺ ﹶﺒ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮﺳ ﹺﻊ ﻭﺍ ﹸﳌﺴﺘﹶﻄﺎ ﹺﻉ‬ ‫ﺬﻝ ﻏﺎ ﹶﻳﺔ ﹸ‬ ‫ﻭﺡ ﻭﺍﻟﻨ ﹺ‬ ‫ﹶﻌﺎﱃ ﺑﹺ ﹶﺒﺬﻝ ﱡ‬
‫ﺍﻟﺮ ﹺ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﹶﺣ ﱢﻖ ﺍﻷﹶﻣﺎﻧﹶﺔ ﷲ ﺗ ﹶ‬
‫ﻛﺎﻥ ﹺﰲ‬ ‫ﻠﻖ ‪ ،‬ﹶﺳﻮﺍ ﹰﺀ ﹶ‬ ‫ﲔ ﺍﳋﹶ ﹺ‬‫ﹶﴩ ﹺﻩ ﹶﺑ ﹶ‬ ‫ﺪﺭ ﹺﺓ ﹸﻛ ﱢﻠﻬﺎ ﹺﰲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﺑﹺ ﹶﴩ ﹺﻉ ﺍﷲ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﻭﻧ ﹺ‬ ‫ﻭﺍﻟ ﹸﻘ ﹶ‬
‫ﺐ ﹶﺃﻭ‬ ‫ﺴﺠ ﹴﺪ ﹶﺃﻭ ﹺﰲ ﹶﻣﻠ ﹶﻌ ﹴ‬
‫ﻄﺎﺭ ﹶﺃﻭ ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬ ‫ﺮﺓ ﹶﺃﻭ ﹺﰲ ﹶﻣ ﹴ‬‫ﻃﺎﺋ ﹴ‬
‫ﻮﻕ ﹶﺃﻭ ﹺﰲ ﺳﻴﺎﺭ ﹴﺓ ﹶﺃﻭ ﹺﰲ ﹺ‬
‫ﹶ ﹼ ﹶ‬
‫ﹼﺎﻥ ﹶﺃﻭ ﹺﰲ ﺳ ﹴ‬
‫ﹸ‬
‫ﺩﻛ ﹴ‬
‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ ﹴ‬ ‫ﹴ‬ ‫ﺑﺎﻁ ﹶﺃﻭ ﹺﰲ ﻣ ﹴ‬ ‫ﹺﰲ ﺭ ﹴ‬
‫ﺐ‬‫ﺪﺭ ﹶﺳﺔ ﹶﺃﻭ ﹺﰲ ﺩﺍﺋ ﹶﺮﺓ ﹸﺣﻜﻮﻣ ﱠﻴﺔ ﺇﹺ ﹶﱃ ﹶﻏ ﹺﲑ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﻓﺎﳋﺎﺩ ﹸﻡ ﹶﻳ ﹾﻄ ﹸﻠ ﹸ‬
‫ﻌﻬﺪ ﹶﺃﻭ ﹺﰲ ﹶﻣ ﹶ‬
‫ﹶ ﹶ‬ ‫ﹸ‬
‫ﺭﴇ ﻟﹺﻠﺴﻴ ﹺﺪ ﹺ‬
‫ﺩﺍﺋ ﹰﲈ ‪.‬‬ ‫ﻣﺎ ﹸﻫ ﹶﻮ ﹶﺃ ﹶ‬
‫ﱠ ﱢ‬
‫ﹼﺎﺱ ‪ ،‬ﻭﻻ ﹶﻋ ﹶﲆ ﺍﺳﺘﹺ ﹴ‬
‫ﻠﺬﺍﺫ ﺑﹺ ﹶﻤ ﹺ‬
‫ﺪﺡ ﺍﻟﻨ ﹺ‬ ‫ﻻ ﻳ ﹺﻘـﺮ ﻧﹶﻔﺴﻪ ﻋ ﹶﲆ ﻣ ﹴ ﹺ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﻭﻻ ﹶﻋ ﹶﲆ‬ ‫ﹾ‬ ‫ﻴﻞ ﻟ ﹶﺜﻨﺎﺀ ﺍﻟﻨ ﹺ ﹶ‬ ‫ﹸ ﹼ ﹶ ﹶ ﹶ‬
‫ﳚﺘ ﹺﹶﻬﺪﹸ‬ ‫ﺽ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬
‫ﺲ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﹶ ﹾ‬ ‫ﻮﺭ ﹴﺩ ﻟﹺ ﹶﻐ ﹶﺮ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻭﻻ ﹶﻋ ﹶﲆ ﹶﻣ ﹺ‬ ‫ﻠﻤﻨ ﹺﹾﺰ ﹶﻟ ﹺﺔ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬
‫ﻮﺏ ﺍﻟﻨ ﹺ‬ ‫ﹺ ﹴ ﹺ‬
‫ﺍ ﹾﻟﺘﻔﺎﺕ ﻟ ﹶ‬
‫ﺐ ﹺﻣﻦ ﹶﺭ ﱢﺑﻪ ﺍﻟ ﱠﺜ ﹶ‬
‫ﺒﺎﺕ ‪.‬‬ ‫ﹶﻭ ﹶﻳﻄ ﹸﻠ ﹸ‬
‫ﻮﺍﺋﻜﹸﻢ ﹺﰲ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺳ ﹶﺒ ﹸﻘﻮﻛﹸﻢ ‪ ،‬ﹶﻭﻧﹺ ﱠﻴﺘﹺـﻜﹸﻢ ﹺﰲ ﹶﲨ ﹺﻊ ﹸﻗ ﹸﻠ ﹺ‬
‫ﻮﺏ‬ ‫ﺴﻦ ﺍﻧﹾﻄﹺ ﹺ‬‫ﹶﻭ ﹶﻳﺘ ﹶﹶﺠ ﱠﲆ ﹶﻫﺬﺍ ﹺﰲ ﹸﺣ ﹺ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﻭﻧﹸﴫ ﹺﺓ ﹺﺩﻳﻨﹺ ﹺﻪ ‪ ،‬ﻭﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﹺ‬
‫ﻌﺎﺩﺍﺓ‬ ‫ﹶ ﹸ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ ﹶ ﹾ ﹶ‬ ‫ﲔ ﻭﺍﻟﺘﱠﺂ ﹸﻟﻒ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹶﴩ ﹺﻉ ﺍﷲ ﺗ ﹶ‬
‫ﹶﺼﺎﺭ￯ ﹶﺃﻭ ﹶ ﹸﳞﻮ ﹶﺩ ﻭ ﹶﻣﻦ‬ ‫ﹺﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﹸﻮﻥ ﹶﺣﺮﺑ ﹰﺎ ﳌﻦ‬
‫ﻭﺍﻻﻫﻢ ‪ ،‬ﹶﻓﻨﹶـﻜ ﹸ‬‫ﹸ‬ ‫ﹶﺃﻋﺪﺍﺋﻪ ﳑﱠﻦ ﹸﻳﻌﺎﺩﻱ ﺍ ﹸﳌﺴﻠﻤﲔ ﻣﻦ ﻧ ﹶ‬
‫ﻠﻘﻪ ‪ ،‬ﻣﺎ‬ ‫ﹸﻌﺎﺩﻱ ﺑﹺﻌﺪﺍﻭﺗﹺ ﹺﻪ ﻣﻦ ﺧﺎ ﹶﻟ ﹶﻔﻪ ﹺﻣﻦ ﹶﺧ ﹺ‬
‫ﹸﺤﺐ ﺑﹺﺤﺒﻪ ﺍﻟﻨﹼﺎﺱ ﻭﻧ ﹺ‬ ‫ﺣﺎﺭﺏ ﻭ ﹺﺳﻠ ﹰﲈ ﳌﻦ ﹶ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ ﹶ ﹾ‬ ‫ﹶ‬ ‫ﺳﺎﱂ ﹶ ‪ ،‬ﻧ ﱡ ﹸ ﱢ‬ ‫ﹶ ﹶ ﹶ‬
‫ﹸﻮﻥ ﹶﺗ ﹶﺒ ﹶﻊ ﹸﻗ ﱠﻮ ﹴﺓ ﹶﺃﻭ‬ ‫ﹸﻮﺍﱄ ﹺ‬
‫ﻓﺎﺳﻘ ﹰﺎ ‪ ،‬ﹶﻳﻜ ﹸ‬ ‫ﹸﻮﺍﱄ ﻛﺎﻓﹺﺮ ﹰﺍ ‪ ،‬ﻭﻻ ﻧﹸﻮﺍﱄ ﹺ‬
‫ﻓﺎﺟﺮ ﹰﺍ ‪ ،‬ﻭﻻ ﻧ ﹺ‬ ‫ﹸﻮﺍﱄ ﻧ ﹾﹶﴫﺍﻧﹺﻴ ﹰﺎ ‪ ،‬ﹶﻭﻻ ﻧ ﹺ‬
‫ﻧ ﹺ‬
‫ﺩﻭ ﹶﻟ ﹴﺔ ﹶﺃﻭ ﹺ‬
‫ﺣﺎﻛ ﹴﻢ ﹶﺃﻭ ﹶﳏﹾـﻜﹸﻮ ﹴﻡ ‪ ،‬ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹺﰲ ﹶﻧ ﹶﻈ ﹺﺮﻧﺎ ﹶﺳﻮﺍﺀ ‪.‬‬ ‫ﹶﹾ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻻﺀ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺ‬ ‫ـﻴﺰﺍﻥ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﺐ ﹶﻟﻨﺎ ‪،‬‬ ‫ﻛﺎﻥ ﹺﰲ ﹶﻣﺮﺿﺎﺓ ﺍﷲ ﹶﻭﻃﺎ ﹶﻋﺘﻪ ﹶﻓ ﹸﻬﻮ ﺻﺎﺣ ﹲ‬ ‫ﻭﺍﺣﺪﹲ ‪ ،‬ﹶﻣﻦ ﹶ‬ ‫ﻣ ﹸ ﹶ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﺃﻭ ﹺ‬
‫ﺣﺎﻛ ﹰﲈ ﹶﺃﻭ ﹶﳏﹾﻜﹸﻮﻣ ﹰﺎ ‪ ،‬ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹶﺳﻮﺍ ﹲﺀ ‪،‬‬ ‫ﺴﻜﻴﻨ ﹰﺎ ﺃﻭ ﹶﻓ ﹺﻘﲑ ﹰﺍ ﺃﻭ ﹸﺻ ﹾﻌ ﹸﻠﻮﻛ ﹰﺎ ﹶﺑ ﹶ‬
‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﹸﻮﻥ ﹺﻣ ﹺ‬
‫ﹶﻳﻜ ﹸ‬

‫) ‪( ٤٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹸﻮﻥ ﹶﻣﻦ ﹶﻳﻜﹸﻮﻥ ‪ ،‬ﹶﻓ ﹺﻘﲑ ﹰﺍ ﹶﺃﻭ ﹶﻏﻨﹺﻴ ﹰﺎ ﹶﺃﻭ ﹶﻭ ﹺﺯﻳﺮ ﹰﺍ ﹶﺃﻭ ﹶﺃ ﹺﻣﲑ ﹰﺍ ﹶﺃﻭ‬ ‫ﹶﻭ ﹶﻣﻦ ﹸﳜﺎﻟﹺ ﹸ‬
‫ﻒ ﹶﺃ ﹶ‬
‫ﻣﺮ ﺍﷲ ﹶﻓ ﹸﻬﻮ ﻋﹶﺪﹸ ﱞﻭ ﹶﻟﻨﺎ ﹶﻳﻜ ﹸ‬
‫ﹶﻣﺄ ﹸﻣﻮﺭ ﹰﺍ ‪ ..‬ﹸﻛ ﱡﻠﻬﻢ ﹶﺳﻮﺍﺀ ‪.‬‬

‫ﹶﺠﻴ ﹸﺒﻮﺍ ﳍﺎ ‪ ،‬ﺗﹸﺰ ﱢﻳ ﹸﻦ ﹶﻟﻜﹸﻢ ﹶﺃﻧﱠـﻜﹸﻢ ﺑﹺﺎﳌ ﹾﻈ ﹶﻬ ﹺﺮ ﹶﲣﺪﹸ ﹸﻣ ﹶ‬ ‫ﻮﺍﺕ ‪ ..‬ﹶﻓﻼ ﺗﹶﺴﺘ ﹺ‬ ‫ﻮﻥ ﹺﻣﻨﻬﻢ ﺩ ﹶﻋ ﹴ‬ ‫ﹺ‬
‫ﻮﻥ‬ ‫ﺗﹸﺼﺎﺩ ﹸﻓ ﹶ ﹸ ﹶ‬
‫ﹶﺠﻴ ﹸﺒﻮﺍ ﳍﺎ ‪..‬‬ ‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ‪ ..‬ﹶﻓﻼ ﺗﹶﺴﺘ ﹺ‬ ‫ﻮﻥ ﹶﻋ ﹶﲆ ﱠ ﹺ‬ ‫ﺍﻟﺪﱢ ﻳ ﹶﻦ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠـﻜﹸﻢ ﺑﹺﺎﻟﺘﱠـ ﹶﻘﺪﱡ ﹺﻡ ﹶﻋ ﹶﲆ ﺍﻟ ﹶﻐ ﹺﲑ ﹸﲢﺎﻓﹺ ﹸﻈ ﹶ‬
‫ﻋﻮ ﹶﺗﻜﹸﻢ ‪ ..‬ﹶﻓﻼ ﻧﹶﻘ ﹶﺒ ﹸﻞ‬
‫ﻒ ﹶﺩ ﹶ‬ ‫ﻭﻕ ‪ ..‬ﹸﲣﺎﻟﹺ ﹸ‬ ‫ﻛ ﹼﹶﺬﺍﺑﺔ ‪ ،‬ﹸﻗﻮ ﹸﻟﻮﺍ ﹶﳍﺎ ‪ :‬ﻣﻌﻨﺎ ﺩﻋﻮ ﹲﺓ ﹺﻣﻦ ﺍﻟﺼ ﹺ‬
‫ﺎﺩ ﹺﻕ ﺍ ﹶﳌ ﹾﺼﺪﹸ ﹺ‬ ‫ﹼ‬ ‫ﹶﹶ ﹶ ﹶ‬ ‫ﹶ‬
‫ﲪﻦ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﺍ ﹾﻗ ﹶﻄ ﹸﻌﻮﻫﺎ ﹶﻋﻨﻜﹸﻢ‬ ‫ﺍﻟﺮ ﹾ ﹶ‬
‫ﻴﺐ ﱠ‬‫ﻣﺎ ﹶﺩ ﹶﻋ ﹾﻮ ﹸﲤﻮﻧﺎ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻭﻧ ﹸﹶﺮ ﱡﺩ ﹶﺩ ﹾﻋ ﹶﻮ ﹶﺓ ﹶﺣﺒﹺ ﹺ‬
‫ﻋﻮ ﹶﺓ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ﹶﻭ ﹾﺣﺪﹶ ﻩ ﻭﺍ ﹾﻋ ﹶﻤ ﹸﻠﻮﺍ ﹺﲠﺎ ‪.‬‬
‫ﻭﺍ ﹾﻗ ﹶﺒ ﹸﻠﻮﺍ ﹶﺩ ﹶ‬
‫ﻭﺍﻻﺣﺘﹺ ﹺ‬
‫ﲈﻝ ﹺﻣﻦ ﹶﺃ ﱠﻭ ﹺﳍﺎ ‪ ،‬ﹺﻣﻦ‬ ‫ﹾ‬ ‫ﻭﺍﻟﺼ ﹺﱪ ﻭﺍﻟﺘ ﹾﱠﻀ ﹺﺤ ﹶﻴ ﹺﺔ‬
‫ﺪﻕ ﱠ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹸﺓ ﻣﺎ ﻗﺎ ﹶﻣ ﹾﺖ ﺇﹺﻻ ﹶﻋ ﹶﲆ ﱢ‬
‫ﻨﺎﻙ ﻣ ﹺ‬ ‫ﻛﺎﻥ ﹶﻋﻤ ﹸﻞ ﺍﻟﺪﱠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺒﺎﲏ ﹶﺑﻨﺎﻫﺎ ؟ ﹶﻫﻞ‬ ‫ﻋﻮﺓ ؟ ﹶﻫﻞ ﹸﻫ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﺃ ﱠﻭﻝ ﹶﺧ ﹶﻄﻮﺍﲥﺎ ﹺﰲ ﹶﻣ ﱠﻜ ﹶﺔ ﺍ ﹸﳌﻜ ﱠﹶﺮ ﹶﻣﺔ ‪ ،‬ﻣﺎﺫﺍ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹴ‬ ‫ﹶﻈﺎﻫ ﹶﺮ ﹺﲠﺎ ؟ ﹶﻭ ﹶﻣﻜ ﹶ‬ ‫ﻨﺎﻙ ﻣ ﹺ‬
‫ﻬﺮ ‪ ،‬ﺣﺘﱠﻰ ﺟﺎ ﹶﺀ ﹸﻩ ﺍﻷﹶ ﹸ‬
‫ﻣﺮ‬ ‫ﳉ ﹶ‬
‫ﻴﻊ ﺍ ﹶ‬
‫ﻼﺙ ﹶﺳﻨﹶﻮﺍﺕ ﻻ ﹶﻳ ﹾﺴﺘﹶﻄ ﹸ‬ ‫ﹶﺚ ﹶﺛ ﹶ‬ ‫ﻈﺎﻫ ﹸﺮ ﺗ ﹶ‬ ‫ﹸﻫ ﹶ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻭﺟ ﹶﻬﺮ ‪ ،‬ﹶﻭﻣﺎﺫﺍ ﹶﺟﺮ￯ ﻟﹺﺒﹺ ﹴ‬
‫ﻼﻝ ؟ ﹶﻭﻣﺎﺫﺍ ﹶﻋﻤ ﹸﻠﻮﺍ ﹶﻣ ﹶﻊ ﹶﻋ ﹼﲈ ﹴﺭ ﹶﻭ ﹶﺃﺑﹺﻴﻪ ﹶﻭ ﹸﺃ ﱢﻣﻪ ؟ ﹶﻫﻜﹶﺬﺍ ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮﺓﹸ‪ ،‬ﹶﺣ ﹶﺒ ﹸﺴﻮ ﹸﻩ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ـﺨﻨﹸ ﹸﻘﻮﻩ‬ ‫ﳊ ﹶﺒ ﹶﺸ ﹺﺔ ‪ ،‬ﹶﺃ ﹾﺣﻴﺎﻧ ﹰﺎ ﹶﻳﻜﺎ ﹸﺩﻭﺍ ﹶﻳ ﹾ‬
‫ﺐ ﹶﺃ ﹾﺻﺤﺎ ﹸﺑﻪ ﺇﹺﱃ ﺍ ﹶ‬ ‫ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﰲ ﱢ‬
‫ﺍﻟﺸ ﹺ‬
‫ﻌﺐ ‪ ،‬ﻭ ﹶﺫ ﹶﻫ ﹶ‬
‫ﻮﻕ ﹶﻇﻬ ﹺﺮ ﹺﻩ ﻭﻫﻮ ﹺﰲ ﺍﻟﺴﺠ ﹺ‬
‫ﻮﺩ‪.‬‬ ‫ﱡ ﹸ‬ ‫ﺍﻟﺴﻼ ﹶﻓ ﹶ ﹾ‬
‫ﻭﺃﺣﻴﺎﻧ ﹰﺎ ﹶﻳ ﹶﻀ ﹸﻌﻮﻥ ﱠ‬
‫ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﹾ‬ ‫ﹶﻋ ﹶﻠﻴﻪ ﱠ‬
‫ﺍﻟﺼﻼ ﹸﺓ ﱠ‬

‫ﻔﺎﺧ ﹸﺮ ‪ ،‬ﹶﻭﻻ‬‫ﻈﺎﻫﺮ ‪ ،‬ﻭﻻ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﺬﻝ ‪ ،‬ﻣﺎ ﹺﳾ ﹺﰲ ﺍﻟﺪﱠ ﹺ‬ ‫ﹶﻀﺤ ﹶﻴ ﹴﺔ ﹶﻭ ﹶﺑ ﹴ‬

‫ﻫ ﹺﺬﻩ ﺍﻟﺪﱠ ﻋﻮ ﹸﺓ ﺩﻋﻮ ﹸﺓ ﺗ ﹺ‬
‫ﻋﻮﺓ ﹶﻣ ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬
‫ﺒـﺮ ﹺﰲ ﹶﻣ ﱠﻜ ﹶﺔ ‪..‬‬
‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﻋـﻮ ﹸﺓ ‪ ،‬ﹶﻭ ﹶﻫـﺬﺍ ﹺ‬ ‫ﹺ‬ ‫ﻠﺐ ﹴ‬
‫ﻳﺦ ﹶﺩ ﹾﻋ ﹶﻮﺗﻨﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻳﺎ ﹶﻡ ﱠ‬
‫ﺗﺎﺭ ﹸ‬ ‫ﻣﺎﻝ ‪ ،‬ﹶﻫﻜﹶﺬﺍ ﻗﺎ ﹶﻣﺖ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﺟ ﹸ‬
‫ﻳﺦ ﹶﺩ ﹾﻋ ﹶﻮﺗﹺﻨﺎ ﹺﻣﻦ ﺑﹺﺪﺍ ﹶﻳﺘﹺﻬﺎ ‪.‬‬ ‫ﺍﻟﻌﺎﱂﹺ ﹶﺑﻌﺪﹶ ﻫﺎ ‪ ،‬ﹶﻓﻬﺬﺍ ﹺ‬
‫ﺗﺎﺭ ﹸ‬ ‫ﺘﺢ ﹶ‬ ‫ﻫﻮ ﺳﺒﺐ ﹶﻓﺘ ﹺ‬
‫ﹾﺤﻬﺎ ‪ ،‬ﹶﺑ ﹾﻞ ﹶﻭ ﹶﻓ ﹺ‬ ‫ﹸ ﹶ ﹶ ﹶ ﹸ‬

‫ﻭﺍﻟﺼ ﹺﱪ‬ ‫ﻭﺍﻹ ﹺ‬

‫ﻳﺜﺎﺭ‬ ‫ﹺ‬ ‫ﻄﺎﺀ ﻭﺍﻟﺘ ﹺ‬
‫ﱠﻀﺤ ﹶﻴ ﹺﺔ‬ ‫ﺬﻝ ﻭﺍﻟﻌ ﹺ‬ ‫ﻓﺎﺀ ﺑﹺﺎﻟﻌ ﹺ‬
‫ﻬﺪ ﻭﺍﻟ ﹶﺒ ﹺ‬ ‫ﺩﻋﻮﺗﹸﻨﺎ‪ ..‬ﺩﻋﻮ ﹸﺓ ﺍﻟﻮ ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﻴﺲ‬ ‫ﹺ‬
‫ﺳﺎﺱ ‪ ..‬ﹶﻟ ﹶ‬ ‫ﻭﺍﻟﺮﻏ ﹶﺒ ﹺﺔ ﻓﹺﻴﲈ ﹺﻋﻨﺪﹶ ﺍﷲ ‪ ،‬ﹶﻓﻜ ﱡﹸﻞ ﻣﺎ ﻗﺎ ﹶﻡ ﹶﻋ ﹶﲆ ﹶﻏ ﹺﲑ ﹶﻫﺬﺍ ﺍﻷﹶ‬ ‫ﲈﻝ ﱡ ﹺ‬
‫ﻭﺍﻟﺰﻫﺪ ﱠ‬
‫ﻭﺍﻻﺣﺘﹺ ﹺ‬

‫ﻮﺱ ﹶﻫ ﹺﺬ ﹺﻩ ؟ ﺍﷲ‬
‫ﹸﻌﺎﲏ ﹺﻣﻦ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬
‫ﺍﻟﻮﺭﺍ ﹶﺛ ﹺﺔ ‪ ،‬ﻛﹶﻢ ﻧ ﹺ‬
‫ﻴﺲ ﺑﹺ ﹸﻤﺘ ﹺﱠﺼ ﹴﻞ ﺑﹺ ﹺﴪ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬
‫ﱢ‬
‫ﹺ‬
‫ﻣﻦ ﺍﻟﺪﱠ ﻋﻮﺓ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﹺ‬

‫ﻮﺳﻨﺎ ﹶﺗ ﹾﻘﻮﺍﻫﺎ ‪.‬‬ ‫ﻠﺤﻨﺎ ﹶﻭ ﹸﻳ ﹺ‬

‫ﺆﰐ ﹸﻧ ﹸﻔ ﹶ‬ ‫ﹸﻳ ﹾﺼ ﹸ‬

‫) ‪( ٤٦‬‬
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‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻣﺎ ﺍ ﹶﳌﻘﺼﻮﺩ ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱢ ﺭﺍﺳ ﹺﺔ ﻭ ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ؟ ﻭﻣﺎ ﺍ ﹶﳌ ﹾﻘﺼﻮﺩ ﹺﻣﻦ ﻫﺬﺍ ﹺ‬
‫ﺍﻟﻌﻠ ﹺﻢ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬
‫ﺐ ﹶﺟﻨﹸﻮﺏ )‪،(١‬‬ ‫ﺎﺩ ﹸﻕ ﹶﻣ ﹶﻊ ﺍﷲ ﺇﹺﺫﺍ ﹺﻗ ﹶﻴﻞ ﹶﻟﻪ ‪ :‬ﺍﹺ ﹾﺫ ﹶﻫﺐ ﺇﹺﱃ ﹶﺟﻨ ﹴ‬
‫ﹸﻮﺏ ‪ ..‬ﹶﺫ ﹶﻫ ﹶ‬
‫ﹶﻌﻠﻴ ﹺﻢ ﹸﻛ ﱢﻠ ﹺﻪ ؟ ﻭﺍﻟﺼ ﹺ‬
‫ﹼ‬
‫ﻭﺍﻟﺘ ﹺ‬
‫ﺐ ﺇﹺﱃ ﹶﺷ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻴﺚ ﻣﺎ ﺗ ﹺﹸﺮﻳﺪﹸ ﻧﺎ ‪ ،‬ﹶﻫﻜﹶﺬﺍ ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮ ﹸﺓ ‪ ،‬ﹶﺃ ﹼﻣﺎ‬ ‫ﺐ ﹶﺷﲈﻝ ‪ ،‬ﹶﺣ ﹸ‬ ‫ﲈﻝ ‪ ..‬ﹶﺫ ﹶﻫ ﹶ‬ ‫ﹶﺃﻭ ﻗ ﹶﻴﻞ ﹶﻟﻪ ‪ :‬ﺍ ﹾﺫ ﹶﻫ ﹶ‬
‫ﻨﺪﻱ ﷲ ‪ ،‬ﺑﻞ ﻫﺬﺍ ﺟ ﹺ‬
‫ﴩﻳﻦ ﹶﻏﺮﺿ ﹰﺎ ﹶﺃﻣﺎﻣﻪ ﻟﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ..‬ﹶﻓﻬﺬﺍ ﹶﻟﻴﺲ ﺑﹺﺠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻨﺪ ﱞﻱ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶﹸ‬ ‫ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹶﻀ ﹸﻊ ﹶﻟﻪ ﻋ ﹾ ﹺ ﹶ ﹶ‬
‫ﻟﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﻓﺄﻳﻦ ﺍﳉ ﹺ‬
‫ﻨﺪ ﱡﻱ ﷲ ؟‬ ‫ﹶ ﹸ‬

‫ﻌﺮ ﹸﻓﻮﻥ ﹶﻣﻦ ﹺﰲ‬ ‫ﺍﳊ ﹶﺒ ﹶﺸ ﹺﺔ«)‪ ، (٢‬ﹶﺃ ﹶﻳ ﹺ‬

‫ﻗﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻷﹶﺻﺤﺎﺑﹺ ﹺﻪ‪» :‬ﺍ ﹾﺫ ﹶﻫ ﹸﺒﻮﺍ ﺇﹺﱃ ﹶ‬ ‫ﹶ‬
‫ﺒﺎﺋ ﹶﻌ ﹸﻬﻢ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹺ‬ ‫ﻌﺮ ﹸﻓﻮﻥ ﹶﻃ ﹺ‬ ‫ﻮﳖﻢ ﹶﻭﻻ ﹶﻳ ﹺ‬ ‫ـﻬﻢ ﹶﻏ ﹶﺮ ﹲﺽ ﹸﻫﻨﺎﻙ ؟ ﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓﻮﻥ‬ ‫ﻌﺮ ﹸﻓ ﹶ‬ ‫ﳊ ﹶﺒ ﹶﺸﺔ؟ ﹶﻫﻞ ﹶﻟ ﹸ‬
‫ﺍ ﹶ‬
‫ﺻﺪﻗﺎ ﹲﺀ ‪ ،‬ﹸﻏﺮﺑﺎ ﹸﺀ ‪ ،‬ﹶﺧ ﹶﺮ ﹸﺟـﻮﺍ ﺍ ﹾﻣﺘﹺـﺜﺎﻻﹰ ﻷﹶ ﹾﻣ ﹺﺮ ﹺﻩ ‪ ،‬ﺣﺘﱠﻰ‬
‫ﻋﺎﺩﺍﲥﻢ ‪ ،‬ﻻ ﹶﻟـﻬﻢ ﹶﺃﺻﺤﺎﺏ ﻭﻻ ﹶﳍﻢ ﹶﺃ ﹺ‬
‫ﹲ ﹶ‬ ‫ﹸ‬ ‫ﹺﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ )‪(٣‬‬
‫ﻓﺎﺭ ﹸﻗﻮﺍ ﺍ ﹶﳌ ﹶ‬
‫ﻜﺎﻥ ‪،‬‬ ‫ﺍﻟﻮ ﹶﻃ ﹶﻦ ‪ ،‬ﹶ‬ ‫ﻌﺾ ﹶﺑﻨﺎﺗﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺧ ﹶﺮﺟ ﹶﻦ ﹶﻣ ﹶﻌ ﹸﻬﻢ ‪ ،‬ﹶ‬
‫ﻓﺎﺭ ﹸﻗﻮﺍ ﹶ‬ ‫ﹶﺑ ﹸ‬
‫ﺍﻟﺬﻱ ﹶﺣ ﹶﺼﻞ ؟ ﹸﻛ ﹼﻠﲈ ﹶﺟ ﹶﻠ ﹶﺲ‬‫ﻛﺎﻥ ﹺﰲ ﹶﻃﻴﺒ ﹶﺔ ﻣﺎ ﹺ‬ ‫ﺕ ﹺ‬
‫ﺍﳍ ﹾﺠ ﹶﺮ ﹸﺓ ﺇﱃ ﹶﻃ ﹾﻴ ﹶﺒ ﹶﺔ‪ ،‬ﻭ ﹶﺃ ﹼﻳﺎﻡ ﹶ‬ ‫ﻭﺑﻌﺪﹶ ﹶﺫﻟﹺﻚ ﺟﺎﺀ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﴪﺍﻳﺎ ﺍﻟﺘﹺﻲ ﹶﻳﺒ ﹶﻌ ﹸﺜﻬﺎ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬ ‫ﹺ‬
‫ﱰ ﹰﺓ ‪ ..‬ﹶﺧ ﹶﺮ ﹶﺟﺖ ﱠ‬‫ﹶﻓ ﹾ ﹶ‬
‫ﹺ ﹺ ﹺ‬ ‫ﹺﹺ‬ ‫ﻳﺦ ﺩ ﹺ‬ ‫ﹶﻫﺬﺍ ﹺ‬
‫ﴩ‬ ‫ﺍﳊﺠ ﹶﺮ ﹶﻋ ﹶﲆ ﹶﺑﻄﻨﻪ ﻭﻫﻮ ﰲ ﺍ ﹶﳌﺪﻳﻨﹶﺔ؟ ﻭﻣﺎ ﻫﻲ ﺇﻻ ﹶﻋ ﹾ ﹸ‬ ‫ﻋﻮﺗﻨﺎ ‪ ،‬ﹶﻭﻛﹶﻢ ﹶﺃ ﹼﻳﺎ ﹴﻡ ﹶﺭ ﹶﺑ ﹶﻂ ﹶ‬ ‫ﺗﺎﺭ ﹸ ﹶ ﹶ‬
‫ﴩ‬ ‫ﻛﺎﺕ ﻓﹺﻴﻬﺎ ؟ ﻻ ﹺﺯ ﹾﻟﻨﺎ ﻧﹶﺴﺘ ﹺﹶﻘﻲ ﹺﻣﻨﻬﺎ ﻭﻧﹶﴩﺏ ﹺﻣﻦ ﹺ‬
‫ﻣﺎﺀ ﹶﻫ ﹺﺬﻩ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﹶﻮﺍﺕ ‪ ،‬ﻭ ﹶﻟﻜﻦ ﻛﹶﻢ ﹺﻣﻦ ﺑﺮ ﹴ‬ ‫ﺳﻨ ﹴ‬
‫ﹾﹶ ﹸ‬ ‫ﹾ‬ ‫ﹶﹶ‬ ‫ﹶ‬
‫ﻴﻒ ‪،‬‬ ‫ﻟﻠﻀ ﹺ‬‫ﳚﺪﹸ ﹶﺷﻴﺌ ﹰﺎ ﻓﹺﻴﻬﺎ ﱠ‬
‫ﻮﺕ ﺍﻟﺘﱢﺴ ﹶﻌ ﹺﺔ ﻣﺎ ﹶ ﹺ‬
‫ﻌﺾ ﺍﻷﹶﻳﺎ ﹺﻡ ﻳﺒﻌ ﹸﺚ ﻟﻠﺒﻴ ﹺ‬ ‫ﹶﻮﺍﺕ ‪ ،‬ﻭ ﹶﻣ ﱠﺮ ﹾﺕ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺑ ﹸ‬
‫ﺍﻟﺴﻨ ﹺ‬
‫ﹸﹸ‬ ‫ﹼ ﹶ ﹶ‬ ‫ﱠ‬

‫ﺐ ‪ .‬ﹺﻛﻨﺎ ﹶﻳ ﹲﺔ ﻋﹶﻦ ﻏﺎ ﹶﻳ ﹺﺔ ﺍﻻﻣﺘﹺ ﹺ‬

‫ﺜﺎﻝ ‪.‬‬ ‫ﺫﻫ ﹸ‬ ‫ﻗﺎﻝ ‪ :‬ﹶﺳ ﹶﺄ ﹶ‬
‫ﹸﻮﺏ ﹶ‬ ‫ﺍﳉﻨ ﹺ‬ ‫ﺐ ﺇﹺﱃ ﹺﺟ ﹶﻬ ﹺﺔ ﹶ‬ ‫ﺍﺫﻫ ﹾ‬
‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ ‪ :‬ﺇﹺﺫﺍ ﻗ ﹶﻴﻞ ﹶﻟﻪ ﹶ‬
‫ﻭﺝ ﺍﻟﻨﱠﺒﹺ ﹼﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺃﳖﱠﺎ ﻗﺎ ﹶﻟﺖ ‪ :‬ﳌﺎ ﺿﺎ ﹶﻗﺖ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﻣ ﱠﻜ ﹸﺔ‬ ‫ﴈ ﺍﷲ ﻋﹶﻨﻬﺎ ﺯﹶ ﹺ‬ ‫)‪ (٢‬ﻋﹶﻦ ﹸﺃ ﱢﻡ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ ﹶﺭ ﹺ‬
‫ﻭﺍﻟﻔﺘﻨ ﹺﹶﺔ ﹺﰲ‬
‫ﻼﺀ ﹺ‬ ‫ﻮﻝ ﺍﷲ ﺻ ﱠﲆ ﺍﷲﹸ ﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﻭ ﹸﻓﺘﹺﻨﻮﺍ ﻭﺭ ﹶﺃﻭﺍ ﻣﺎ ﻳ ﹺﺼﻴﺒﻬﻢ ﹺﻣﻦ ﺍﻟﺒ ﹺ‬ ‫ﺻﺤﺎﺏ ﺭﺳ ﹺ‬ ‫ﻭﺫ ﹶﻱ ﹶﺃ‬‫ﻭ ﹸﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹾ ﹸ ﹸﹸ‬ ‫ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹸ‬ ‫ﹶ‬
‫ﻛﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﺩﻳﻨﹺ ﹺﻬ ﹾﻢ ﹶﻭ ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ‬ ‫ﹶﻨﻬﻢ ﹶﻭ ﹶ‬ ‫ﻓﻊ ﹶﺫﻟ ﹶﻚ ﻋ ﹸ‬‫ﻴﻊ ﹶﺩ ﹶ‬ ‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻻ ﹶﻳﺴﺘﹶﻄ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬
‫ﻘﺎﻝ ﳍﹸﻢ‬ ‫ﻨﺎﻝ ﹶﺃﺻﺤﺎ ﹶﺑ ﹸﻪ ﹶﻓ ﹶ‬ ‫ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﰲ ﹶﻣﻨ ﹶﻌﺔ ﻣﻦ ﹶﻗﻮﻣﻪ ﹶﻭﻋ ﱢﹶﻤﻪ ‪ ،‬ﻻ ﹶﻳﺼ ﹸﻞ ﺇﹺ ﹶﻟﻴﻪ ﹶﳾ ﹲﺀ ﳑﹼﺎ ﹶﻳ ﹶ‬
‫ﻜﺮ ﹸﻩ ﳑﹼﺎ ﹶﻳ ﹸ‬
‫ﻼﺩﻩ‬‫ﻓﺎﳊ ﹸﻘـﻮﺍ ﺑﹺﺒﹺ ﹺ‬ ‫ﺍﳊ ﹶﺒ ﹶﺸﺔ ﹶﻣﻠﹺﻜ ﹰﺎ ﻻ ﹸﻳﻈ ﹶﻠ ﹸﻢ ﹶﺃ ﹶﺣﺪﹲ ﹺﻋﻨﺪﹶ ﻩ ﹶ‬ ‫ﺭﺽ ﹶ‬ ‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪» :‬ﺇﹺ ﱠﻥ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﹶﺣﺘﻰ ﹶﳚ ﹶﻌ ﹶﻞ ﺍﷲﹸ ﹶﻟﻜﻢ ﹶﻓ ﹶﺮﺟ ﹰﺎ ﹶﻭ ﹶﳐﺮﺟ ﹰﺎ ﹺﳑﺎ ﹶﺃﻧﺘﹸﻢ ﻓﹺ ﹺﻴﻪ« ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹶﺒ ﹶﻴﻬ ﹺﻘﻲ ‪.‬‬
‫ﺑﻦ ﻋﻔﺎﻥ ‪.‬‬ ‫ﻭﺟﻬﺎ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﻋ ﹶ‬
‫ﹸﺜﲈﻥ ﹺ‬ ‫ﺖ ﺍﺑﻨﹶ ﹸﺘ ﹸﻪ ﺭ ﹶﻗ ﱠﻴ ﹸﺔ ﻣﻊ ﺯﹶ ﹺ‬
‫ﹸ ﹶ‬
‫)‪ (٣‬ﹶﺧﺮﺟ ﹺ‬
‫ﹶ ﹶ‬

‫) ‪( ٤٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺖ ﻣﺪﹶ ﹴﺭ ﻭﻻ ﻭﺑ ﹴﺮ ﻭﻻ ﺣﺠ ﹴﺮ ﺇﹺﻻﹼ ﻭﺩ ﹶﺧ ﹶﻠﻪ ﹺﺩﻳﻦ ﹶﺃ ﹺ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺑﻴﻚ‪،‬‬ ‫ﹶ ﹶ ﹸ ﹸ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﹶﻳ ﹸﻘﻮﻝ ﻟﺒﹺﻨﹾﺘﻪ ‪» :‬ﻣﺎ ﹶﻳ ﹾﺒ ﹶﻘﻰ ﻣ ﹾﻦ ﹶﺑ ﹾﻴ ﹶ ﹶ ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫ﺍﻻﺣﺘﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺑﺬﻝ ﹶﺫﻟﹺ ﹴ‬
‫ﻗﺎﻝ ﹶﻷ ﹺﰊ ﹶﺑ ﹴ‬
‫ﻜﺮ‬ ‫ﲈﻝ‪ ،‬ﹶﻭ ﹶ‬ ‫ﺍﻟﺼ ﹺﱪ ‪ ..‬ﹶﲠﹺﺬﺍ ﹾ‬ ‫ﻴﻞ ﹶﺃ ﹾﻭ ﻋ ﱢﺰ ﹶﻋ ﹺﺰ ﹴﻳﺰ« ‪ ،‬ﹶﺃ ﹲ‬
‫ﻣﺮ ﻗﺎﻫ ﹲﺮ ‪ ،‬ﹶﲠﹺﺬﺍ ﱠ‬ ‫ﱢ‬
‫)‪(١‬‬

‫ﻗﺎﻝ ‪ :‬ﹶﻗﺪﹾ ﹶﺃ ﹾﺧ ﹶﺮ ﹶﺟﻨﹺﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﹾﺧ ﹶﺮ ﹶﺟﻜﹸﲈ«)‪،(٢‬‬

‫ﻮﻉ ‪ .‬ﹶ‬
‫ﺍﳉ ﹸ‬‫ﹶﻭ ﹸﻋ ﹶﻤ ﹶﺮ ‪» :‬ﻣﺎ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﹾﺧ ﹶﺮ ﹶﺟﻜﹸﻤـﺎ ؟ ﻗﺎﻻ ‪ :‬ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﹺ‬
‫ﺰﻳﺎﺕ‬
‫ﻭﺍﳉ ﹸ‬ ‫ـﺮﺍﺝ ﹺ‬ ‫ﺍﻟﻮ ﹸﻓﻮ ﹸﺩ ﹶﻭﺟﺎ ﹶﺀ ﺍﳋﹶ ﹸ‬ ‫ﻫﻮ ﹺﰲ ﺍ ﹶﳌﺪﻳﻨﹶﺔ ‪ ،‬ﹶﻭﺟﺎ ﹶﺀ ﹶﻓ ﹸ‬
‫ﺘﺢ ﹶﻣ ﱠﻜ ﹶﺔ ﹶﻭﺟﺎ ﹶﺀﺕ ﹸ‬ ‫ﹶﻫﺬﻩ ﹶﺃ ﹼﻳﺎ ﹸﻣ ﹸﻪ ﹶﻭ ﹶ‬
‫ﹶﻮﰱ ﻭ ﹺﺩﺭ ﹸﻋﻪ ﻣﺮﻫﻮ ﹶﻧ ﹲﺔ ﹺﻋﻨﺪﹶ ﳞ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺰﻛ ﹸ ﹺ‬
‫ﻮﺩ ﱟﻱ ﹺﰲ‬ ‫ﹶﹸ‬ ‫ﹶﻮﺍﺕ ﻣﻦ ﺍﻷﹶﻣﺎﻛ ﹺﻦ ﺍ ﹸﳌﺨﺘ ﹺﹶﻠ ﹶﻔﺔ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻣﻊ ﹶﺫﻟ ﹶﻚ ﹶﻳﺘ ﱠ ﹶ ﹾ ﹸ ﹶ ﹸ‬ ‫ﹶ‬
‫ﹸﻮﺣﺎﺕ ﹶﺑ ﹶﺤ ﹸﺜﻮﺍ ﹺﰲ ﹶﺑ ﹾﻴﺘﹺ ﹺﻪ ﹶﻓﲈ ﹶﻭ ﹶﺟﺪﹸ ﻭﺍ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﺍﻟ ﱠﻄﻌﺎﻡ ﺇﹺﻻ‬
‫ﹺ‬ ‫ﻛﺎﻥ ﹶﻗﺪ ﹶﺃ ﹶﺧ ﹶﺬﻩ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹸﻔﺘ‬
‫ﹶﺩ ﹾﻳ ﹴﻦ ﹶ‬
‫ﹶﺷ ﹾﻄﺮ ﹰﺍ ﹺﻣﻦ ﹶﺷ ﹺﻌ ﹴﲑ ‪ ،‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﺻ ﱢﻞ ﹶﻋ ﹶﻠﻴﻪ ﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺ ﹺﻪ ﻭ ﹶﺃ ﹾﺻﺤﺎﺑﹺ ﹺﻪ ‪.‬‬

‫ﺠﺰ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﻣﺎ ﻧ ﹶ‬

‫ﹶﺮﴇ‬ ‫ﻌﻒ ﻭﺍﻟ ﹶﻌ ﹺ‬ ‫ﺍﻟﻀ ﹺ‬ ‫ﻮﺭ ﹶﺃﻣﺎ ﹶﻡ ﹶﺃ ﹾﻋ ﹸﻴﻨﹺﻨﺎ ﹶﻭﻧﹶﻌ ﹶﻠ ﹸﻢ ﻣﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺﻣﻦ ﱡ‬ ‫ﹺ ﹺ‬
‫ﻧ ﹶﹶﻀ ﹸﻊ ﹶﻫﺬﻩ ﺍﻷﹸ ﹸﻣ ﹶ‬
‫ﻠﺐ ﹺﲠﺎ ‪ ،‬ﹶﻭ ﹺﻫﻲ ﹶﺃﺻ ﹰ‬
‫ﻼ‬ ‫ﻮﺱ ﺇﹺ ﹶﻟﻴﻬﺎ ﹶﻭ ﹶﺗ ﹶﻌ ﱡﻠ ﹺﻖ ﺍﻟ ﹶﻘ ﹺ‬
‫ﻴﻞ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬
‫ﻴﺎﺕ ‪ ،‬ﹶﻭ ﹶﻣ ﹺ‬‫ﹶﺃﻥ ﳖ ﹺﻮﻱ ﻭﺭﺍﺀ ﻫ ﹺﺬﻩ ﺍﻟﻔﺎﻧﹺ ﹺ‬
‫ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫ﺸﺎﲠ ﹺﺔ ﳍﹸﻢ ‪.‬‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼﺤﺎ ﹶﺑﺔ ﻧﺎﺩ ﹶﺭ ﹸﺓ ﺍ ﹸﳌ ﹶ ﹶ‬
‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﹸﻣ ﹶﺴ ﱠﺨ ﹶﺮ ﹲﺓ ‪ ،‬ﻭﺍﳊﺎ ﹶﻟ ﹸﺔ ﺍﳌﺎﺩ ﱠﻳﺔ ﻟ ﹶﺰﻣﺎﻧﻨﺎ ﺑﹺﺎﻟﻨ ﹾﱢﺴ ﹶﺒﺔ ﳊﺎ ﹶﻟﺔ ﱠ‬
‫ﹶﻌﺎﱃ ﹶﻋ ﹶﲆ ﻣﺎ ﹶﺃﺗﺎﻧﺎ ‪ ،‬ﹶﻭﻻ ﻧ ﹺﹶﻤ ﹸﻴﻞ ﺑﹺ ﹸﻘ ﹸﻠﻮﺑﹺﻨﺎ‬
‫ﺍﳌﻘﺼﺪﹶ ‪ ،‬ﹶﻭﻧﹶﺸﻜ ﹶﹸﺮ ﺍﷲﹶ ﺗ ﹶ‬‫ﻭﺍﻟ ﹶﻘ ﹾﺼﺪﹸ ﹶﺃﻥ ﹶﻧ ﹾﻔ ﹶﻘ ﹶﻪ ﹶﻭﻧﹶﻌ ﹶﻠ ﹶﻢ ﹶ‬
‫ﻮﺟﺪﹸ ﹺﰲ ﹶﺑﻴﺘﹺﻬﻢ‬ ‫ﹺ‬
‫ﳊ ﹶﺠ ﹶﺮ ‪ ،‬ﹶﻭﻻ ﻣﻦ ﹶﻗﻮ ﹴﻡ ﻻ ﹸﻳ ﹶ‬
‫ﹺ ﹺ‬
‫ﻴﺲ ﹶﺃ ﹶﺣﺪﹲ ﻣﻨﹼﺎ ﻣﻦ ﹶﻗﻮ ﹴﻡ ﹶﺭ ﹶﺑ ﹸﻄﻮﺍ ﺍ ﹶ‬
‫ﹺ‬
‫ﺇﹺﱃ ﺍﻟﻔﺎﻧﻴﺎﺕ ‪ ،‬ﹶﻓ ﹶﻠ ﹶ‬

‫ﺎﳌﺴﺠ ﹺﺪ‬
‫ﹺ‬ ‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺇﹺﺫﺍ ﹶﻗ ﹺﺪ ﹶﻡ ﹺﻣﻦ ﹶﺳ ﹶﻔ ﹴﺮ ﹶﺑﺪﹶ ﹶﺃ ﺑﹺ‬ ‫ﻛﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬‫ﻗﺎﻝ ‪ :‬ﹶ‬ ‫ﺍﳋ ﹶﺸﻨﹺ ﱢﻲ ﹶ‬ ‫)‪ (١‬ﻋﹶﻦ ﹶﺃ ﹺ‬
‫ﰊ ﹶﺛﻌ ﹶﻠ ﹶﺒ ﹶﺔ ﹸ‬
‫ﺍﳌﺴﺠ ﹺﺪ ﹶﺭﻛ ﹶﻌﺘ ﹺ‬
‫ﹶﲔ‬ ‫ﹺ‬ ‫ﺯﻭﺍﺟ ﹸﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹺﺪ ﹶﻡ ﹺﻣﻦ ﹶﺳ ﹶﻔ ﹴﺮ ﹶﻓ ﹶﺼ ﱠﲆ ﹺﰲ‬ ‫ﹺ‬ ‫ﹶﻓ ﹶﺼ ﱠﲆ ﻓﹺ ﹺﻴﻪ ﹶﺭﻛ ﹶﻌﺘ ﹺ‬
‫ﹶـﲔ ﹸﺛ ﱠﻢ ﹸﻳ ﹶﺜﻨﱢﻲ ﺑﹺﻔﺎﻃ ﹶﻤ ﹶﺔ ﹸﺛ ﱠﻢ ﹶﻳ ﹺﺄﰐ ﹶﺃ ﹶ‬
‫ﻘﺎﻝ ‪» :‬ﻣﺎ ﻳﺒﻜﹺ ﹺ‬ ‫ﻴﺖ ﹶﻓﺠﻌ ﹶﻠ ﹾﺖ ﺗﹶﻠ ﹸﺜﻢ ﻓﺎﻩ ﻭﻋﹶﻴﻨﹶﻴ ﹺﻪ ﻭﺗ ﹺ‬ ‫ﺑﺎﺏ ﺍﻟﺒ ﹺ‬ ‫ﹺ‬
‫ﻴﻚ؟«‬ ‫ﹸﹾ‬ ‫ﹶﺒﻜﻲ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹸ ﹶ ﹾ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﹶﺃﺗﹶﻰ ﻓﺎﻃ ﹶﻤ ﹶﺔ ﹶﻓﺘﹶﻠ ﱠﻘ ﹾﺘ ﹸﻪ ﻋ ﹶﹶﲆ ﹺ ﹶ‬
‫ﻣﺮ‬ ‫ﺚ ﹶﺃ ﹺ‬
‫ﺑﺎﻙ ﺑﹺ ﹶﺄ ﹴ‬ ‫ﹶﺒﻚ ‪ ..‬ﹶﻓﺈﹺ ﱠﻥ ﺍﷲﹶ ﹶﻗﺪ ﹶﺑ ﹶﻌ ﹶ‬ ‫ﻘﺎﻝ ﹶﳍﺎ ‪» :‬ﻻ ﺗ ﹺ‬ ‫ﺍﺧ ﹶﻠ ﹾﻮ ﹶﻟ ﹶﻘ ﹾﺖ ﺛﹺﻴﺎ ﹸﺑﻚ ‪ .‬ﹶﻓ ﹶ‬ ‫ﺭﺍﻙ ﹶﺷﻌﺜ ﹰﺎ ﻧﹶﺼﺒ ﹰﺎ ﹶﻗﺪ ﹾ‬ ‫ﹶﻓﻘﺎ ﹶﻟﺖ ‪ :‬ﹶﺃ ﹶ‬
‫ﺩﺧ ﹶﻠﻪ ﺍﷲﹸ ﺑﹺﻪ ﹺﻋﺰ ﹰﺍ ﹶﺃﻭ ﹸﺫﻻﹰ‬ ‫ﻴﺖ ﹶﻭﻻ ﹶﻣﺪﹶ ﹲﺭ ﹶﻭﻻ ﹶﺣ ﹶﺠ ﹲﺮ ﹶﻭﻻ ﹶﻭ ﹶﺑ ﹲﺮ ﹶﻭﻻ ﹶﺷ ﹶﻌ ﹲﺮ ﺇﹺﻻ ﹶﺃ ﹶ‬ ‫ﹺ‬
‫ﺍﻷﺭﺽ ﹶﺑ ﹲ‬ ‫ﻻ ﻳﺒ ﹶﻘﻰ ﻋ ﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍﻷﺳ ﹶﻮﺩ ﹶﻭ ﹶﲤﻴ ﹴﻢ ﺍﻟﺪﹼ ﺍﺭﻱ‪» :‬ﻻﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﲏ ‪ ،‬ﹶﻭﰲ ﺭﻭﺍ ﹶﻳﺔ ﺍﳌﻘﺪﺍﺩ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺣﺘﻰ ﹶﻳﺒ ﹸﻠﻎﹶ ﹶﺣﻴﺚ ﹶﺑ ﹶﻠﻎﹶ ﺍﻟ ﱠﻠ ﹸ‬
‫ﺑﻦ ﹾ‬ ‫ﻴﻞ« ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱠﻄ ﹶﱪ ﹼ‬
‫ﻴﻞ‪،‬‬ ‫ﻼ ﹺﻡ ﺑﹺ ﹺﻌ ﱢﺰ ﹶﻋ ﹺﺰ ﹴﻳﺰ ﹶﺃﻭ ﹸﺫ ﱢﻝ ﹶﺫﻟﹺ ﹴ‬ ‫ﻹ ﹾﺳ ﹶ‬ ‫ﺖ ﹶﻣﺪﹶ ﹴﺭ ﹶﻭﻻﹶ ﹶﻭ ﹶﺑ ﹴﺮ ﺇﹺﻻ ﹶﺃ ﹾﺩ ﹶﺧ ﹶﻠ ﹸﻪ ﺍﷲ ﻛﹶﻠﹺ ﹶﻤ ﹶﺔ ﺍ ﹺ‬ ‫ﹺ‬
‫ﺍﻷﺭﺽ ﹶﺑ ﹾﻴ ﹸ‬ ‫ﹶﻳﺒ ﹶﻘﻰ ﹶﻋ ﹶﲆ ﹶﻇ ﹾﻬ ﹺﺮ‬
‫ﹸﻮﻥ ﳍﺎ« ﹶﺭﻭﺍ ﹸﻩ ﹶﺃﲪﹶﺪ‪.‬‬ ‫ﺇﹺ ﹼﻣﺎ ﹸﻳ ﹺﻌﺰ ﹸﱡﻫ ﹸﻢ ﺍﷲ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﹼﻞ ﹶﻓ ﹶﻴ ﹾﺠ ﹶﻌ ﹸﻠ ﹸﻬ ﹾﻢ ﹺﻣﻦ ﹶﺃ ﹾﻫﻠﹺﻬﺎ ﹶﺃﻭ ﹸﻳ ﹺﺬ ﱡﳍ ﹾﻢ ﹶﻓ ﹶﻴ ﹺﺪﻳﻨ ﹶ‬
‫ٔ َ‬
‫رﺴﻮل ﷲ َﺻ َّﻟﻰ ُﷲ َﻋ َﻟ ِﻴﻪ َو َﺴ َّﻟ َﻢ َذ َات َﻳ ْﻮ ٍم او ﻠ ْﻴ َﻟ ٍﺔ َﻓ ِﺈ َذا‬ ‫»ﺧ َﺮ َج ُ‬ ‫ﴈ ﺍﷲ ﻋﹶﻨﻪ ﹶﻗ ﹶﺎﻝ ‪َ :‬‬ ‫ﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﺭ ﹺ‬ ‫)‪ (٢‬ﻋﹶﻦ ﹶﺃ ﹺ‬
‫اﻠﺟ ُﻮع َﻳﺎ َر ُﺴ َﻮل ﷲ ‪.‬‬ ‫اﻠﺳ َﺎﻋ َﺔ ؟ َﻘﺎﻻ ‪ُ :‬‬ ‫ُﻫ َﻮ ِﺑ َٔﺎ ِﺑﻲ َﺑ ْﻛ ٍﺮ َو ُﻋ َﻣ َﺮ َﻓ َﻗ َﺎل ‪َ :‬ﻤﺎ َٔا ْﺧ َﺮ َﺠ ُﻛ َﻣﺎ ِﻤﻦ ُﺑ ُﻴﻮ ِﺗ ُﻛ َﻣﺎ َﻫ ِﺬ ِﻩ َّ‬
‫ﺴﻠﻢ‪.‬‬‫ﺧﺮ َﺠ ِﻨﻲ َّاﻠ ِﺬي َٔا ْﺧ َﺮ َﺠ ُﻛ َﻣﺎ« ﺭﻭﺍﻩ ﻣ ﹺ‬‫َﻘ َﺎل ‪َ :‬و َٔا َﻧﺎ َو َّاﻠ ِﺬي َﻧ ْﻔ ِﺳﻲ ِﺑ َﻴ ِﺪ ِﻩ َٔﻻ َ‬
‫ﹶ ﹶ ﹸ ﹸ‬

‫) ‪( ٤٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼﻨﻒ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﻧﹶﺤﻦ ﳑﱠﻦ ﹶﱂ ﹸﻧﺘﹾﻌ ﹸ‬
‫ﺐ ﹶﺃﻧ ﹸﻔ ﹶﺴﻨﺎ ‪ ..‬ﹶﻓ ﹶﻌ ﹶﲆ ﺍﻷﹶ ﹶﻗ ﱢﻞ‬ ‫ﺇﹺﻻ ﺍﳌﺎﺀ ‪ ،‬ﹶﻓﻼ ﹶﺃ ﹶﺣﺪﹲ ﻣﻨﹼﺎ ﻣﻦ ﹶﻫﺬﺍ ﱢ‬
‫ﻮﺩ ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻋﻨﺪﹶ ﻧﺎ ‪ ،‬ﺍﷲﹸ ﹸﻳ ﹶﻮ ﱢﻓ ﹸﻘﻨﺎ‬
‫ﹶﻌﺎﱃ ﻭﻧﹶﻌ ﹶﻠﻢ ﹶﻋﺠ ﹶﺰﻧﺎ ﻭ ﹶﺿﻌ ﹶﻔﻨﺎ ﻭﻧ ﹶﹸﺆﺩﻱ ﺣ ﱠﻖ ﺍ ﹶﳌﻮﺟ ﹺ‬
‫ﹸ‬ ‫ﻧ ﹾﹶﺸﻜ ﹸﹸﺮﻩ ﺗ ﹶ ﹶ ﹸ ﹾ ﹶ ﹾ ﹶ ﱢ ﹶ‬
‫ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻭ ﹶﻳﻨ ﹸﻈ ﹸﺮ ﺇﹺ ﹶﻟﻴﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪.‬‬

‫ﰲ ﺻﻔﺎﺕ‬ ‫ﲪ ﹺﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫)‪ (١‬ﻻﺑﺪﱠ ﹶﺃﻥ ﹶﺗﺘﹶﺤﺴﺴﻮﺍ ﹺﰲ ﻛ ﱢﹸﻞ ﻭ ﹴ‬

‫ﻗﺖ ﹶﺃﻳ ﹶﻦ ﹶﻣﻦ ﹶﻳﺼﺪﹸ ﹸﻕ ﹺﰲ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﱠ ﹸ‬ ‫ﹸ‬
‫ﹸﻮﻥ ﹺﻣ ﹸﻨﻬﻢ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬
‫ﻋﻮ ﹺﺓ؟ ﹶﻋ ﹶﺴﻰ ﹶﺃ ﹾﻥ ﻧﹶـﻜ ﹶ‬
‫ﺍﻟﺼﺎﺩﻕ ﰲ ﲪﻞ‬
‫ﺍﻟﺪﱠ ﹶ‬
‫ﺍﻟﺪﻋﻮﺓ‬
‫ﻣﺮ ‪ ،‬ﹶﻭ ﹶﺭ ﹶﻓ ﹶﺾ ﻧ ﹶ‬
‫ﹶﻔﺴﻪ ﹶﻭ ﹶﻫ ﹶﻮ￯‬ ‫ﻣﺮ ﹸﻩ ﹶﻋ ﹶﲆ ﻛ ﱢﹸﻞ ﹶﺃ ﹴ‬ ‫ﹸﻮﻥ ﹺﻣ ﹸﻨﻬﻢ ﹶﻣﻦ ﹶﻳ ﹶ‬
‫ﻌﺸ ﹸﻖ ﹶﺭ ﱠﺑﻪ ‪ ،‬ﹶﻭ ﹶﻗﺪﱠ ﻡ ﹶﺃ ﹶ‬ ‫ﺇﹺﻧﱠﲈ ﹶﻳﻜ ﹸ‬
‫ﻴﺴﻪ ‪ ..‬ﹺﰲ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻔﺴﻪ ﹶﻭﻧﹶﻔ ﹶ‬ ‫ﻬﻮ ﹶﺓ ﻧﹶﻔﺴﻪ ‪ ..‬ﹺﰲ ﹸﻣﻘﺎﺑﹺﻞ ﹺﺭﺿﺎ ﹸﻩ ‪ ،‬ﻭ ﹶﺑ ﹶﺬ ﹶﻝ ﹸﻋ ﹶ‬
‫ﻤﺮﻩ ﹶﻭ ﹶﺣﻴﺎﺗﹶﻪ ‪ ،‬ﹶﻭﻧ ﹶ‬ ‫ﻧﹶﻔﺴﻪ ‪ ،‬ﹶﻭ ﹶﺷ ﹶ‬
‫ﹶﻮﺍﺿ ﹶﻊ‬
‫ﲔ ‪ ،‬ﹶﻭﺗ ﹶ‬ ‫ﺤﺴﻨﹺ ﹶ‬
‫ﺣﺴﺎﻥ ﻭﺍ ﹸﳌ ﹺ‬
‫ﹺ‬ ‫ﺆﻣﻨﹺﲔ ‪ ،‬ﹺ‬
‫ﻭﺍﻹ‬ ‫ﻳﲈﻥ ﻭﺍ ﹸﳌ ﹺ‬ ‫ﺴﻠ ﹺﻤﲔ ‪ ،‬ﹺ‬
‫ﻭﺍﻹ ﹺ‬ ‫ﺍﻹﺳﻼ ﹺﻡ ﻭﺍ ﹸﳌ ﹺ‬ ‫ﹺﺧﺪ ﹶﻣ ﹺﺔ ﹺ‬
‫ﹶﻮﻥ ‪ ،‬ﻣﻊ ﲨﹺﻴ ﹺﻊ ﹶﺃ ﹺ‬ ‫ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺟﺰﺍﺀ ﺍﻟﻜﹶﻮﻥ ‪.‬‬ ‫ﺟﻞ ﹶﺭ ﱢﺏ ﺍﻟﻜ ﹺ ﹶ ﹶ ﹶ‬

‫ﺻﺎﺩ ﹲﻕ ﹸﻣﺘ ﹶﹶﻬ ﱢﻴ ﹲﺊ ﻷﹶ ﹾﻥ ﹶﻳﻨ ﹸﻈ ﹶـﺮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶ ﹶ‬

‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﲪ ﹶﻠ ﹸﺔ‬ ‫ﹶﻓ ﹶﻤﻦ ﹶﻇﻔ ﹶﺮ ﹺ ﹶﲠﺬﻩ ﺍﻷﹶﺷﻴﺎﺀ ﺍ ﱠﻟﺘﻲ ﹶﺫﻛﹶﺮﻧﺎﻫﺎ ‪ ..‬ﹶﻓ ﹶ‬
‫ﻬﻮ‬
‫ﺍﻳﺔ ‪ ..‬ﹶﺑ ﹶﻠ ﹶﻎ ﺍﻟﻐﺎ ﹶﻳ ﹶﺔ ‪ ،‬ﹶﻓ ﹶﻬ ﹼﻴﺎ ﺍﻧﺘﹶﺒﹺ ﹸﻬﻮﺍ ‪ ،‬ﹶﻣ ﹺﻦ ﺍﻧﺘﹶﺒ ﹶﻪ ﻓﹺﻴﻜﻢ ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ‬
‫ﲪ ﹶﻠ ﹸﺔ ﺍﻟﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮﺍ ﹶﻳﺔ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﻧ ﹶﻈﺮ ﺇﹺ ﹶﻟﻴﻪ ﹶ ﹶ ﹼ‬
‫ﹼ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻻﻧﺘﹺ‬
‫ﻮﺟﻮ ﹶﺩ‬ ‫ﻮﺟﻮﺩ ‪ ،‬ﹶﻭﻻ ﹶﻣ ﹸ‬ ‫ﺍﻟﻮ ﹸﺟﻮﺩ ﹶﺃ ﹾﻋ ﹶﻈ ﹸﻢ ﻣﻦ ﺍ ﹶﳌ ﹸ‬ ‫ﺍﻟﺮ ﱢﺏ ‪ ،‬ﹶﻭﻻ ﹶﳾ ﹶﺀ ﹺﰲ ﹸ‬ ‫ﺒﺎﻫﺎﺕ ﺗﹸﻮﺻ ﹸﻞ ﺇﹺ ﹶﱃ ﱠ‬
‫ﹸ‬
‫ﻑ ﹶﺃ ﱠﻥ ﹶﺃ ﹾﻛ ﹶﺜ ﹶ‬ ‫ﺟﺎﻝ ﺍﻟﺘﱠﺼﻮ ﹺ‬ ‫ﲨ ﹶﻊ ﹺﺭ ﹸ‬ ‫ﹺ‬ ‫ﹺﰲ ﺍﳊﹶ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﹺﺳﻮﺍ ﹸﻩ‪ ،‬ﹶ‬
‫ﻒ‬ ‫ﹶ ﱡ‬ ‫ﻮﻝ ‪ :‬ﹶﺃ ﹾ ﹶ‬ ‫ﻭﺱ ﹶﻳ ﹸﻘ ﹸ‬‫ﻛﺎﻥ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﺍﻟﻌﻴﺪﹶ ﹸﺭ ﹸ‬
‫ﺲ ‪ ..‬ﹶﻣ ﹶﺮ ﹸﺽ‬ ‫ﺐ ﺑﲔ ﺍﻟﻌﺒ ﹺﺪ ﻭﺭﺑ ﹺﻪ ‪ ..‬ﺍﻟﻨﱠ ﹾﻔﺲ ‪ ،‬ﻭ ﹶﺃﲨﻌﻮﺍ ﹶﺃ ﱠﻥ ﹶﺃ ﹶﺷﺪﱠ ﹶﺃﺩ ﹺ‬
‫ﻭﺍﺀ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬ ‫ﹾ‬ ‫ﹸ ﹶ ﹾﹶﹸ‬ ‫ﺍﳊ ﹸﺠ ﹺ ﹶ ﹾ ﹶ ﹶ ﹾ ﹶ ﹶ ﱢ‬ ‫ﹸ‬
‫ﹼﺎﺱ ـ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺭ ﹾﻓ ﹸﻀ ﹸﻪ ﹺﻣﻦ‬ ‫ﻓﺾ ﺍ ﹶﳌ ﹺﻨﺰ ﹶﻟ ﹺﺔ ﹺﻋﻨﺪﹶ ﺍﻟﻨ ﹺ‬ ‫ﺍﳉﺎﻩ ـ ﹶﻳﻌﻨﹺﻲ ﹶﺭ ﹶ‬
‫ﻓﺾ ﹺ‬ ‫ﻭﻗﺎﻝ ﻋﻦ ﹶﺭ ﹺ‬ ‫ﺍﻟ ﹸﻌ ﹾﺠﺐ ‪ .‬ﹶ‬
‫ﺐ ﺍﻷﹶ ﹺ‬
‫ﻚ ﹺﻋﻨﹾﺪﹶ ﺍﷲ ﺟﺎ ﹲﻩ ‪ ،‬ﹶﻭﻣﺎ ﹸﺩ ﹶ‬
‫ﻣﺖ ﹸﻣ ﹶﻌ ﱠﻠﻘ ﹰﺎ‬ ‫ﳛ ﹸﺼ ﹸﻞ ﹶﻟ ﹶ‬ ‫ﹺ‬
‫ﺾ ﺍﳉﺎﻩ ‪ ..‬ﹶ ﹾ‬ ‫ﺷﻴﺎﺀ ﹺﻋﻨﺪﹶ ﹸﻫﻢ‪ ،‬ﺑﹺ ﹶﺮ ﹾﻓ ﹺ‬ ‫ﹶﺃﺻ ﹶﻌ ﹺ‬
‫ﻠﻖ ‪ ..‬ﹶﻓﻼ ﺟﺎ ﹶﻩ ﹶﻟ ﹶﻚ ﹺﻋﻨﺪ ﺍﳋﺎﻟﹺ ﹺﻖ ‪.‬‬ ‫ﺠﺎﻩ ﹺﻋﻨﺪﹶ ﺍﳋﹶ ﹺ‬
‫ﺑﹺ ﹴ‬

‫ﺴﺠ ﹺﺪ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭ ﹺ‬
‫ﻭﺱ ﹶﻣﻊ‬ ‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤١٩‬ﻫـ ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬
‫ﻬﺮ ﹺﺫﻱ ﹺ‬
‫ﺍﻻﺛﻨ ﹺﹶﲔ ‪ ٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻛﺎﻥ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﻋ ﹺﹶﴫ ﻳﻮ ﹺﻡ ﹺ‬
‫ﹶ‬ ‫)‪ (١‬ﹶ‬
‫ﹺ‬
‫»ﺍﳌﻨﻬﺎﺝ« ‪.‬‬ ‫ﹶﻃ ﹶﻠ ﹶﺒ ﹺﺔ‬

‫) ‪( ٤٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﺍﳋ ﹶ ﹺ‬ ‫ﹶﺴﺄ ﹺﻝ ﺍ ﹶﳌ ﹺﻨﺰ ﹶﻟ ﹶﺔ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﹶﻓﻼ ﺗ ﹶ‬

‫ﻨﻚ‬ ‫ﴈ ﹶﻋ ﹶ‬ ‫ﻠﻖ ﻣﻦ ﹶﺃ ﱠﻭﳍﻢ ﺇﱃ ﺁﺧﺮﻫﻢ ﺇﺫﺍ ﹶﺭ ﹶ‬ ‫ﹶ‬ ‫ﻮﺏ ﺍﻟﻨ ﹺ‬
‫ـﺪﺭ ﹶﺃ ﹶﺣﺪﹲ ﹺﻣ ﹸﻨﻬﻢ ﹶﺃ ﹾﻥ ﹸﻳ ﱢ‬
‫ﻌﺬ ﹶﺑ ﹶﻚ ‪ ،‬ﹶﻭﺇﹺﺫﺍ‬ ‫ﺐ ﹶﺃ ﹶﺣـﺪ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﻧ ﱠﻌ ﹶﻤ ﹶﻚ ‪ ..‬ﻣﺎ ﹶﻗ ﹶ‬
‫ﹴ‬
‫ﴬ ﹶﻙ ﹶﻏ ﹶﻀ ﹸ‬ ‫ﺍﳊﹶ ﱡﻖ ‪ ..‬ﹶﻟﻦ ﹶﻳ ﹸ ﱠ‬
‫ﺁﺧ ﹺﺮ ﹺﻫﻢ ﹶﻟﻮ ﹶﺃﺑ ﹶﻌﺪﹶ ﹶﻙ ‪..‬‬‫ﺒﻌﺪﹶ ﹶﻙ ‪ ،‬ﻭﻫﻢ ﹶﺃﻳﻀ ﹰﺎ ﹺﻣﻦ ﹶﺃﻭ ﹺﳍﻢ ﺇﹺ ﹶﱃ ﹺ‬ ‫ﺑﻚ ‪ ..‬ﻣﺎ ﹶﻗﺪﺭ ﹶﺃﺣﺪﹲ ﹺﻣﻨﻬﻢ ﹶﺃ ﹾﻥ ﻳ ﹺ‬ ‫ﹶﻗ ﱠﺮ ﹶ‬
‫ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬
‫ﻚ ﹺﺭﺿﺎ ﹶﺃﺣ ﹴﺪ ﹺﻣﻨﻬﻢ ‪(٢)(١).‬‬ ‫ﻴﻚ ‪ ..‬ﻣﺎ ﹶﻧ ﹶﻔ ﹶﻌ ﹶ‬ ‫ﺨ ﹶﻂ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﹶﻓﻼ ﹶﺃﺣﺪﹲ ﻳ ﹶﻘﺮﺑ ﹶﻚ ‪ ،‬ﻭ ﹶﻟﻮ ﺳ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹸ ﱢﹸ‬
‫ﺍﻟﺴ ﱡﻢ ﹺﻣ ﹾﻦ ﹶﺣ ﹾﻴ ﹸﺚ ﻻ ﺗﺪﹾ ﺭﻱ‬
‫ﹶ ﹺ )‪(٢‬‬
‫ﻴﻪ ﱡ‬ ‫ﹶﺷ ﹺﻬ ﱞﻲ ﹶﻭ ﹺﻓ ﹺ‬ ‫ﺻﺎﺡ)‪ (١‬ﺇﹺ ﱠﻧﻪ‬ ‫ﹾﹺ‬ ‫ﹶﻭﻻ ﹶﺗ ﹾﻄ ﹸﻠ ﹶﺒ ﱠﻦ ﺍﳉﺎ ﹶﻩ ﻳﺎ‬
‫ﻭﺻﺎﻑ ﺍ ﱠﻟﺘﻲ ﹶﺫﻛﹶﺮﻧﺎﻫﺎ ‪ ..‬ﺍﻧﺘﹶﺒﹺﻬﻮﺍ ﹺﻣﻨﻬﺎ ‪ ،‬ﹶﻭ ﹶﲢ ﱠﻘ ﹸﻘﻮﺍ ﹺﲠﺎ ﹶﺣﺘﱠﻰ ﹶﺗﺘ ﹶﹶﻬ ﱠﻴ ﹸﺆﻭﺍ ﹾ‬
‫ﻷﻥ ﹶﻳﻨ ﹸﻈ ﹶﺮ‬ ‫ﹸ‬ ‫ﹶﻓ ﹶﻬ ﹺﺬﻩ ﺍﻷﹶ‬
‫ﺍﻟﺮﺍ ﹶﻳ ﹺﺔ ‪ ،‬ﹶﻓـ ﹶﺘ ﹾﺒ ﹸﻠ ﹸﻐﻮﺍ ﺍﻟﻐﺎ ﹶﻳ ﹶﺔ ‪.‬‬ ‫ﺇﹺ ﹶﻟﻴﻜﹸﻢ ﹶ ﹶ‬
‫ﲪ ﹶﻠ ﹸﺔ ﹼ‬

‫ﺣﻲ ﹶﺭ ﱢﺑـﻜﹸﻢ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﻭﺍﺣ ﹶﻔ ﹸﻈﻮﺍ ﺍﻟﻜﹶﻼﻡ ‪ ..‬ﹶﻓ ﹶﻠﻴﺲ ﻛﹶﻼﻣ ﹰﺎ ﹺ‬
‫ﻋﺎﺩ ﹼﻳ ﹰﺎ ‪ ،‬ﹶﻫﺬﺍ ﻛﹶﻼ ﹲﻡ ﹸﻣﺘ ﹺﱠﺼ ﹲﻞ ﺑﹺ ﹶﻮ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹼﺎﺱ ﹶﻫﺬﺍ‬ ‫ﱪ ﹸﻩ ﹺﰲ ﺍﻟﻘﻴﺎ ﹶﻣﺔ ‪ ،‬ﹶﻭﺇﹺﻻ ﹶﺳ ﹸ‬
‫ﺘﻤ ﱡﺮ ﺍﻷﹶ ﹼﻳﺎ ﹸﻡ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹺ‬ ‫ﻭﺣﻰ ﺑﹺﻪ ﺇﹺﱃ ﻧﹶﺒﹺ ﱢﻴـﻜﹸﻢ ‪ ،‬ﹶﺳ ﹶﻴ ﹶ‬
‫ﻈﻬ ﹸﺮ ﹶﺧ ﹶ ﹸ‬ ‫ﹶﺃ ﹶ‬
‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ ‪.‬‬
‫ﺳﻴﺬﻫﺐ ﻭﻫﺬﺍ ﺳﻴﺬﻫﺐ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﺍﳋـﱪ ﹺﰲ ﹺ‬
‫ﱠ ﹶ ﹶﹶ‬ ‫ﹶ ﹶ ﹶ ﹸ ﹶ ﹶ ﹶ ﹶ ﹶ ﹸ‬

‫ﺕ ) ‪/.-,‬‬
‫ﺍﻟﺮﺍﻳﺎ ﹺ‬
‫ﻫﻞ ﹼ‬‫ﺄﺧ ﹸﺬ ﺑﹺ ﹸﻘ ﱠﻮ ﹴﺓ ﹶﻭ ﹶﻳﺼﺪﹸ ﹸﻕ ‪ ..‬ﹶﻳ ﹾﺴ ﹸﻠ ﹸﻚ ﹶﻣ ﹶﻊ ﹶﺃ ﹺ‬
‫ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹸ‬
‫‪] (; : 9 8 7 6 5 4 3 2 1 0‬ﺍﻟﻔﺘﺢ‪ ،[١٠:‬ﹶﻋ ﹶﺴﻰ ﺍﷲﹸ ﹸﻳ ﹶﻮ ﱢﻓ ﹸﻘﻨﺎ‬
‫ﹸﺤﴩ ﻣﻊ ﺍﻟﺮ ﱠﻛ ﹺﻊ ﺍﻟﺴﺠ ﹺ‬ ‫ﹺ‬ ‫ﻭﺇﹺﻳﺎﻛﹸﻢ ﻟﹺ ﹺ‬
‫ﹶﺪﺧ ﹶﻞ‬
‫ﻮﺩ ‪ ،‬ﻧ ﹸ‬ ‫ﱡ ﹸ‬ ‫ـﲔ ﺑﹺﺎﻟ ﹸﻌ ﹸﻬﻮﺩ ‪ ،‬ﻧ ﹶ ﹶ ﹶ ﹶ ﹸ‬ ‫ﻮﺕ ﹸﻣﻮﻓﹺ ﹶ‬
‫ﻠﻮﻓﺎﺀ ‪ ،‬ﹶﺣﺘﱠﻰ ﻧ ﹸﹶﻤ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹼ‬
‫ﻮﺩ ‪ ،‬ﹺﺁﻣﲔ ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹺﺁﻣﲔ ‪.‬‬
‫ﺍﻟﺸﻬ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻌﻬﻢ ﹶﺟﻨﹼﺎﺕ ﺍﳋﹸ ﹸﻠﻮﺩ ‪ ،‬ﹶﻣ ﹶﻊ ﺍ ﹸﳌ ﹶﻘ ﱠﺮﺑﹺﲔ ﱡ ﹸ‬
‫ﹶﻣ ﹸ‬

‫ﹺ‬
‫ﺻﺎﺣﺒﹺﻲ ‪.‬‬ ‫)‪ (١‬ﺃﻱ ‪ :‬ﻳﺎ‬
‫ﹺ‬
‫ﺍﳊﺪﹼ ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻴﺖ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟﻺﻣﺎ ﹺﻡ ﹶ‬ ‫)‪ (٢‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﻭﺿ ﹺﺔ ﺍﻟ ﹶﻘ ﹺ‬
‫ﱪ‬ ‫ﹺ‬
‫ﺍﳌﻮﺕ ﹺﰲ ﹶﺭ ﹶ‬ ‫ﹶﻭ ﹸﲡ ﹶﻌ ﹶﻞ ﹶﺑﻌﺪﹶ‬ ‫ﺌﺖ ﹶﺃ ﹾﻥ ﹶﲢﻴﺎ ﹶﺳ ﹺﻌﻴﺪ ﹰﺍ ﹶﻣﺪﹶ ￯ ﹸ‬
‫ﺍﻟﻌﻤ ﹺﺮ‬ ‫ﺇﹺﺫﺍ ﹺﺷ ﹶ‬
‫ﹸﻮﺭ ﹺﻋﻨﺪﹶ ﹶﻗﻮﻟﹺ ﹺﻪ ‪:‬‬
‫ﻴﺖ ﺍﳌﺬﻛ ﹸ‬ ‫ﹶﻭ ﹶﻗﺪ ﹶﻭ ﹶﺭ ﹶﺩ ﺍﻟ ﹶﺒ ﹸ‬

‫ﺘﻚﻟﹺ ﹶ‬
‫ﻠﺴ ﹺ‬
‫ﱰ‬ ‫ﹺﺣ ﹲ‬
‫ﺴﺎﺏ ﹶﻭ ﹺﰲ ﹶﳏﻈﻮ ﹺﺭﻫﺎﺍ ﹶﳍ ﹸ‬ ‫ﹶﻓـﺈﹺ ﱠﻥ ﹶﺣ ﹶ‬
‫ﻼﳍـﺎ‬ ‫ﹶﻭﺇﹺ ﹼﻳ ﹶ‬
‫ﺎﻙ ﻭﺍﻟﺪﱡ ﻧﻴﺎ‬
‫ﹶﻭﻻ ﹶﺗ ﹸﻚ ﺫﺍ ﹺﻏ ﱟ‬
‫ـﺶ ﹶﻭﻻ ﹶﺗ ﹸﻚ ﺫﺍ ﹶﻏﺪ ﹺﺭ‬ ‫ـﻚ ﹺ‬
‫ﺣﺎﺳﺪ ﹰﺍ‬ ‫ـﻚ ﹶﻋ ﹼﻴﺎﺑ ﹰﺎ ﹶﻭﻻ ﹶﺗ ﹸ‬
‫ﹶﻭﻻ ﹶﺗ ﹸ‬
‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮ ﹺﻡ« ﺹ‪. ٨٩‬‬

‫) ‪( ٥٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻣﺴﺘﺤ ﹼﺜﺎ ﺍﳍﻤﻢ‬ ‫ﺍﻟﺮ ﱢﺏ ! ﹶﻭﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶﻫﺬﺍ ﺍﳋﺎﻟﹺﻖ ! ﺇﹺﺫﺍ ﹶﺃﻧﺘ ﹸﹸﻢ ﺍﺗ ﹶﱠﺼﻠﺘﹸﻢ‬ ‫ﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶﻫﺬﺍ ﱠ‬
‫)‪(١‬‬

‫ﻭﺍﻟﻌﺰﺍﺋﻢ‬ ‫ﺎﻝ ﺍﻟﻜﹶﺒﹺ ﹶﲑ ﹺﺓ ﺍﻟ ﹶﻌ ﹺﺰ ﹶﻳﺰ ﹺﺓ ‪ ،‬ﺍ ﱠﻟﺘﹺﻲ ﹶﻭ ﱠﺭ ﹶﺛﻬﺎ ﻓﹺﻴﻨﺎ ﹶﻭﺗ ﹶﹶﺮﻛﹶﻬﺎ ﹶﻟﻨﺎ ﹶﺣﺒﹺﻴ ﹸﺒ ﹸﻪ‬
‫ﻤﻞ ﺍﻷﹶ ﹾﲪ ﹺ‬ ‫ﺑﹺ ﹺﻪ ‪ ..‬ﹶﻓ ﹺﻔﻴﻜ ﹸﹸﻢ ﺍﻷﹶ ﹶﻣ ﹸﻞ ﹺﳊﹶ ﹺ‬
‫ﺍﳌﺎﺿﻴ ﹺﺔ ‪ ..‬ﺑﺮ ﹶﺯ ﹾﺕ ﹺ‬
‫ﺑﺎﺩ ﹶﻳ ﹰﺔ ﹺﰲ‬ ‫ﻮﺭ ﹺ‬ ‫ﻤﺪ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻊ ﹺﺣﻔﻈﹺﻬﺎ ﹺﰲ ﺍﻟ ﹸﻌ ﹸﺼ ﹺ‬ ‫ﺍ ﹸﳌﺼ ﹶﻄ ﹶﻔﻰ ‪ ،‬ﻭﺣ ﹺﻔ ﹶﻈ ﹾﺖ ﺑﹺﺤ ﹺ‬
‫ﹶ ﹶﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹾ‬
‫ـﺤﺒﹺﻴﺒﹺ ﹺﻪ ﹶﺧ ﹺﲑ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﹾﺠﺎﺯ ﹶﻣﻮ ﹸﻋﻮﺩﺍﺕ ‪ ،‬ﹶﻭ ﹶﲢﻘ ﹺﻴﻖ ﻣﺎ ﹶﺫﻛ ﹶﹶﺮ ﹸﻩ ﺍﷲ ﻟ ﹶ‬ ‫ﺎﺕ ‪ ،‬ﹶﻭﺇﹺﻧ ﹺ‬ ‫ﻭﺯ ﹶﳐ ﹺﻔﻴ ﹴ‬
‫ﻟﱪ ﹺ ﹼ‬ ‫ﴫﻧﺎ ﹶﻫﺬﺍ ﹸ ﹸ‬ ‫ﹶﻋ ﹺ‬
‫ﺎﺕ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬‫ﺍﻟﱪﻳ ﹺ‬
‫ﹶﹺﹼ‬

‫ﻒ ﹶﺃﻭ ﹶﻳﺘ ﹶﹶﺄ ﱠﺧ ﹶﺮ ﹶﺃﻭ ﹶﻳﺘ ﹶﻘﻬ ﹶﻘ ﹶﺮ ‪ ،‬ﹶﻟﻮ ﻧﹶﻌ ﹶﻠ ﹸﻢ ﹶﻟﻜﻢ‬ ‫ﺍﻟﻮﺍﺣﺪﹸ ﹺﻣﻨﻜﹸﻢ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹶ‬
‫ﹶﺨ ﱠﻠ ﹶ‬ ‫ﹺ‬ ‫ﺮﴇ‬ ‫ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﻛ ﹶ‬
‫ﹶﻴﻒ ﹶﻳ ﹶ‬
‫ﹺ‬
‫ﺭﺑﺎﺣﻜﹸﻢ ﹸﻫﻨﺎ ‪،‬‬‫ﺍﺫﻫ ﹸﺒﻮﺍ ﺇﹺ ﹶﻟﻴﻪ ‪ ،‬ﹶﻟﻜﻦ ﹶﻫﺬﺍ ﻫﻮ ﹶﻣﻮﻻﻛﹸﻢ ﹶﻭ ﹶﺃ ﹸ‬ ‫ﺣﺴ ﹶﻦ ‪ ..‬ﹶﻟ ﹸﻘﻠﻨﺎ ﹶﻟﻜﻢ ﹶ‬‫ﹶﺷﻴﺌ ﹰﺎ ﹶﺧﲑ ﹰﺍ ﹶﻭ ﹶﺃ ﹶ‬
‫ﹶﻮﻥ ﺑﹺﲈ ﻓﹺ ﹺﻴﻪ ؟‬
‫ﻼﺋ ﹶﻖ ﺍﻟﻜ ﹺ‬ ‫ﻠﻖ ﻭ ﹶﻋ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﻮﻥ ﻣﻦ ﹶﺃﺟﻠﻪ ﹶﻋﻼﺋ ﹶﻖ ﺍﳋﹶ ﹺ ﹶ‬
‫ﹶﻴﻒ ﻣﺎ ﺗﹶﻘ ﹶﻄﻌ ﹶ ﹺ‬
‫ﹸ‬ ‫ﹶﻭ ﹶﺧ ﹸﲑﻛﹸﻢ ﹸﻫﻨﺎ ﻛ ﹶ‬

‫ﺍﻟﺮﻭﺡﹺ ﹶﻭ ﹺﰲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻛﺎﻥ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹸﻳﺪﹾ ﹶﻋ ﹾﻮ ﹶﻥ ﺇﹺﱃ ﹺ‬

‫ﺇﹺﺫﺍ ﹶ‬
‫ﻈﻬ ﹸﺮ ﹸﳍﻢ ﹺﰲ ﻋﺎﱂ ﹶ ﱡ‬ ‫ﺰﻫﺪﹸ ﻭﻥ ﻓﻴﲈ ﹶﻳ ﹶ‬ ‫ﺍﻟﺒﺎﺭﻱ)‪ .. (٢‬ﹶﻳ ﹶ‬
‫ﺍﻟﻮﺍﺣﺪﹸ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﹶﻴﻒ‬ ‫ﹺ‬ ‫ﹸﻮﺕ ﺍﻷﹶ ﹶﻋ ﹶﲆ ‪ ،‬ﻭﻳﻘﺎﻝ ﳍﻢ ‪ :‬ﻻ ﺗﹶﻠﺘ ﹺﹶﻔﺘﹸﻮﺍ ﻭﺍﺟﻌ ﹸﻠﻮﺍ ﹶﻗﺼﺪﹶ ﻛﹸﻢ ﹺ‬
‫ﻭﺍﺣﺪ ﹰﺍ ﻫﻮ‬ ‫ﺍ ﹶﳌ ﹶﻠﻜ ﹺ‬
‫ﹾ ﹶ‬ ‫ﹸ‬ ‫ﹶﹸ‬
‫ﺍﻟﻌﺎﱂﹺ ﺍﻷﹶ ﹶﻧﺰ ﹺﻝ‪،‬‬
‫ﻼﺋ ﹺﻖ ﹶﻫﺬﺍ ﹶ‬ ‫ﺍﻟﻌﺎﱂﹺ ﺍﻷﹶﺳ ﹶﻔ ﹺﻞ ‪ ،‬ﻭ ﹺﰲ ﹶﻋ ﹺ‬
‫ﻼﺋ ﹺﻖ ﹶﻫﺬﺍ ﹶ‬ ‫ﻭﻧﹶﺤﻦ ﻻ ﻧﹶﺰﺍﻝ ﻧﹸﺨﺎﻃﹺﺐ ﺍﻷﹸﻣ ﹶﺔ ﹺﰲ ﹶﻋ ﹺ‬
‫ﹶ‬ ‫ﹸ ﱠ‬ ‫ﹶ ﹸ‬
‫ﻼﺋ ﹶﻘﻜﹸﻢ ‪ ..‬ﻻ ﹸﻳ ﹶﺆ ﱢﺧ ﹸﺮﻛﹸﻢ ﹶﻫﺬﺍ‬ ‫ﺍﻟﻌﺎﱂ ﺍﻷﹶ ﱢﻗﻞ ﻭﺍﻷﹶ ﹶﺫ ﱢﻝ ‪ ،‬ﻭ ﹶﻧ ﹸﻘﻮﻝ ﹶﳍﻢ ‪ :‬ﺍﻗ ﹶﻄﻌﻮﺍ ﹶﻋ ﹺ‬
‫ﻼﺋ ﹺﻖ ﹶﻫﺬﺍ ﹶ‬ ‫ﻭ ﹺﰲ ﹶﻋ ﹺ‬
‫ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹶﻮﻥ ﺍﻟ ﹶﻘ ﹺﺼ ﹸﲑ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍﻟﻜ ﹸ‬
‫ﹶﻮﻥ ﺍﻟ ﹶﻘ ﹺﻠ ﹸﻴﻞ ‪.‬‬ ‫ﹶﻮﻥ ﺍ ﹺ‬
‫ـﲑ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍﻟﻜ ﹸ‬ ‫ﳊﻘ ﹸ‬ ‫ﹶﻮﻥ ﺍﻷﹶﺩﻧﹶﻰ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍﻟﻜ ﹸ ﹶ‬ ‫ﺍﻟﻜ ﹸ‬
‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬
‫ﺪﻕ ﹶﺑﻴﻨﹶـﻜﹸﻢ ؟ ﹶﻭﺇﹺﱃ ﻣﺎﺫﺍ ﺍﺷﺘﺎ ﹶﻗ ﹾﺖ ﹸﻗ ﹸﻠ ﹸ‬
‫ﻮﺏ‬ ‫ﻫﻞ ﱢ‬ ‫ﻮﺏ ﹶﺃ ﹺ‬ ‫ﹶﺃﻧﺘﹸﻢ ﻣﺎ ﹶﻋ ﹶﺮﻓﺘﹸﻢ ﻟ ﹶ‬
‫ـﻢ ﺗ ﹶﹶﺸ ﱠﻮ ﹶﻗ ﹾﺖ ﹸﻗ ﹸﻠ ﹸ‬
‫ﻭﻕ‪،‬‬‫ﺍﻟﺬ ﹺ‬‫ﺫﺍﻙ ﱠ‬ ‫ﻭﻕ ﹺﻣﻦ ﹶ‬ ‫ﺘﺎﺝ ﺇﹺﱃ ﹶﺫ ﹴ‬ ‫ﹺ‬ ‫ﻫﻞ ﺍ ﹶﳌ ﹺ‬
‫ﻌﺮ ﹶﻓﺔﹺ ﹶﺃﻣﺎ ﹶﻣﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﻣ ﹶﻀﻮﺍ ﹸﻗ ﹸﺮﻭﻧ ﹰﺎ ﻛﹶﺜ ﹶﲑ ﹰﺓ ‪ ،‬ﹶﻭ ﹶﻗ ﹾﺮﻧﹸﻨﺎ ﹶﳛ ﹸ‬ ‫ﹶﺃ ﹺ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‬
‫ﹸﴫ ﹺﺓ ﺍﳊﹶﺒﹺ ﹺ‬
‫ﻮﻑ ﰲ ﻧ ﹶ‬
‫ﺍﻟﺼ ﹸﻔ ﹸ ﹺ‬ ‫ﻒ ﱡ‬ ‫ﻮﻕ ‪ ،‬ﺑﹺ ﹺﻪ ﺗ ﹶﹸﺼ ﱡ‬
‫ﺍﻟﺸ ﹺ‬‫ﻮﻕ ﹺﻣﻦ ﺫﺍﻙ ﱠ‬ ‫ﹶﻭ ﹶﺷ ﹴ‬

‫ﹸﴫ ﹺﺓ ﹶﻫﺬﺍ ﱠ‬
‫ﺍﻟﴩ ﹺﻉ ‪.‬‬ ‫ﹶﻭﻧ ﹶ‬
‫ﻈﺎﻫ ﹸﺮ ﺍﻟ ﹶﻜ ﹶﻔ ﹶﺮ ﹺﺓ ‪ ،‬ﹶﻭﻻ‬ ‫ﻮﺏ ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹸ‬
‫ﺫﻭﺍﻕ ‪ ..‬ﻭﺍﷲ ﻣﺎ ﹶﺃ ﹶﳘـﺘﹾﻨﺎ ﻣ ﹺ‬
‫ﹶ‬ ‫ﱠ‬
‫ﹺ ﹺ‬
‫ﹶﻭﺇﺫﺍ ﺟﺎ ﹶﺀﺕ ﹶﻫﺬﻩ ﺍﻟ ﹸﻘ ﹸﻠ ﹸ‬

‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٣٠‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﳏ ﹸ ﱠـﺮﻡ ‪ ١٤٢٢‬ﻫـ ‪.‬‬
‫ﻭﺍﻟﺼﺪﱢ ﹺﻳﻘﲔ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍﳋ ﹺ ﹺ‬
‫ﻠﻖ ﻣﻦ ﺍﻷﻧﺒﹺﻴﺎﺀ ﻭﺍﻷﻭﻟﻴﺎﺀ ﱢ‬ ‫ﻔﻮ ﹸﺓ ﹶ‬
‫)‪ (٢‬ﹶﻭ ﹸﻫﻢ ﹶﺻ ﹶ‬

‫) ‪( ٥١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻳﺜﺎﺭ ﹶﻏ ﹺﲑ‬
‫ﳘﻨﺎ ﺍﻟﺘ ﹶﱠﻮ ﱢﱄ ﹶﻭﺇﹺ ﹸ‬
‫ﲔ ﹶﻋﻦ ﹸﻛﻨ ﹺ ﹺ‬
‫ﹸﻮﺯﻫﻢ ‪ ،‬ﹶﺃ ﹶ ﱠ‬ ‫ﺆﻣﻨﹺ ﹶ‬
‫ﻮﺏ ﺍ ﹸﳌ ﹺ‬ ‫ﳘﻨﺎ ﺇﹺ ﹸ‬
‫ﻋﺮﺍﺽ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﻣﺎ ﱢﺩ ﹼﻳ ﹸﺎﲥﻢ ‪ ،‬ﺇﹺﻧﱠﲈ ﹶﺃ ﹶ ﱠ‬
‫ﺮﺍﺕ ﻭﺍﻷﹶ ﹺ‬ ‫ﺧﻼﻕ ﻭﺍﻟﻨﱠ ﹶﻈ ﹺ‬ ‫ﻼﺕ ﻭﺍﻷﹶ ﹺ‬ ‫ﻈﺎﻫﺮﻩ ﹺﰲ ﺍﻟﺘﱠﻌﺎﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻗﻮﺍﻝ‬ ‫ﹸ‬ ‫ﺍﷲ ﹶﻋ ﹶﲆ ﺍﷲ ‪ ،‬ﺍ ﱠﻟﺬﻱ ﹶﻇ ﹶﻬ ﹶﺮ ﹾﺕ ﹶﻣ ﹸ‬
‫ـﻬﻢ‬‫ﲔ ﹶﻭ ﹸﺑ ﹸﻴﻮﺗﹺ ﹺ‬
‫ﺴﻠ ﹺﻤ ﹶ‬
‫ﻨﺎﺯ ﹺﻝ ﺍ ﹸﳌ ﹺ‬‫ﻬﺮ ‪ ،‬ﹺﰲ ﹶﻣ ﹺ‬
‫ﺎﻟﴪ ﻭﺍﳉﹶ ﹺ‬ ‫ﹺ‬
‫ﻴﻞ ﻭﺍﻟﻨﱠﻬﺎﺭ ‪ ،‬ﹶﻭﺑﹺ ﱢ ﱢ‬ ‫ﴢ ﺍﷲ ﺑﹺﺎﻟ ﱠﻠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻷﹶﻓﻌﺎﻝ ‪ ،‬ﹶﻭ ﹸﻋ ﹶ‬
‫ﻨﺎﺯ ﹶﻝ ﹶﻋ ﹺﺰ ﹶﻳﺰ ﹴﺓ ﺧﺎ ﹶﻟ ﹸﻔﻮﺍ ﺍﷲﹶ ﻓﹺﻴﻬﺎ ﹶﻭ ﹶﻋ ﹶﺼﻮﺍ ﺍﷲﹶ‬
‫ﴍﻳ ﹶﻔ ﹴﺔ ﹶﻭ ﹶﻣ ﹺ‬
‫ﺳﻮﺍﻗ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶ ﹶﲡ ﱠﺮ ﹸﺅﻭﺍ ﺇﹺﱃ ﹶﻣﻮﺍﻃﹺ ﹶﻦ ﹶ ﹺ‬
‫ﻭ ﹶﺃ ﹺ‬
‫ﹶ‬
‫ﻓﹺﻴﻬﺎ ‪ ،‬ﹶﻓﻴﺎ ﹸﻣ ﹺﻨﻘ ﹸﺬ ‪ ..‬ﹶﺃ ﹺﻧﻘ ﹾﺬ ‪.‬‬

‫ﻣﺮ ﹺﻫﻢ ‪ ،‬ﹶﻭ ﹶﻟﻮﻻ ﹶﺫﻟﹺ ﹶﻚ ﻣﺎ ﹶ‬ ‫ﺎﻻﻫﺘﹺﲈ ﹺﻡ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﻻﺀ ﹶﺗﻌﺒﺪﹶ ﻧﺎ ﺍﷲﹸ ﺑﹺ ﱠ ﹺ‬ ‫ﻫﺆ ﹺ‬
‫ﻛﺎﻥ‬ ‫ﺎﻟﺸ ﹶﻔ ﹶﻘﺔ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﻭ ﹶﺗ ﹶﻌ ﱠﺒﺪﹶ ﻧﺎ ﺑﹺ ﹾ‬ ‫ﹶﱠ‬ ‫ﹶ ﹸ‬
‫ﻮﺭ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﻭ ﹶﺟﺪﻧﺎﻫﺎ ﹶﺃﻣﺎ ﹶﻧ ﹶﺔ ﺍﷲ‪،‬‬ ‫ﻹﻗﺎ ﹶﻣ ﹺﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬‫ﹶﺒﺼ ﹺﲑ ﹶﻭﻻ ﹺ‬ ‫ﹶﺬﻛ ﹺﲑ ﻭﻻ ﻟﻠﺘ ﹺ‬
‫ﹶ‬
‫ﹺﻣﻨﹼﺎ ﻣﻌﻨﹰﻰ ﻟﹺﻠﺘ ﹺ‬
‫ﹶ‬
‫ﹶﻌﺎﱃ ﹺﰲ ﹸﻋﻼﻩ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﴣ ﹶﻣﻦ ﹶﻣ ﹶﴣ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﺍﻟ ﹶﻘﻮ ﹺﻡ‬ ‫ﻮﱃ ﹶﻋ ﹶﻠﻴﻪ ﺗ ﹶ‬ ‫ﹺ‬
‫ﻭﺍﻟ ﹶﻌﻬﺪﹶ ﺍ ﱠﻟﺬﻱ ﹶ‬
‫ﻋﺎﻫﺪﻧﺎ ﺍ ﹶﳌ ﹶ‬
‫ﺐ ‪ ،‬ﹶﻭ ﹸﳘﺎ ﹲﻡ ﹶﺑﻌﺪﹶ ﹸﳘﺎ ﹴﻡ ‪ ،‬ﹶﻭ ﹶﺑﺪﹶ ﹲﻝ ﹶﺑﻌﺪﹶ ﹶﺑﺪﹶ ﹴﻝ ‪،‬‬ ‫ﺐ)‪ (٢‬ﹶﺑﻌﺪﹶ ﹸﻗ ﹾﻄ ﹴ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﺍﻟﻜﺮﺍ ﹺﻡ ﹶﻓ ﹾﺮ ﹲﺩ)‪ (١‬ﹶﺑﻌﺪﹶ ﹶﻓ ﹾﺮﺩ ‪ ،‬ﻭ ﹸﻗ ﹾﻄ ﹲ‬
‫ﺸﺎﻳ ﹺ‬
‫ـﺨﻨﺎ ‪ ،‬ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹶﺃ ﱠﺩﻭﺍ ﹶﺣ ﱠﻖ ﺍﻷﹶﻣﺎﻧﹶﺔ ﹺﰲ‬ ‫ﻛﻨﺎﻫﻢ ﹺﻣﻦ ﹶﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺩﺭ ﹸ‬‫ﹶﻭﺻﺎﻟ ﹲﺢ ﹶﺑﻌﺪﹶ ﺻﺎﻟ ﹴﺢ ﺇﹺﱃ ﹶﻣﻦ ﹶﺃ ﹶ‬
‫ﹺ‬ ‫ﻭﺍﻹﻧ ﹺ‬
‫ﹾﺬﺍﺭ ‪ ،‬ﺇﹺﺫ ﹶﺗ ﹶﻌ ﱠﺒﺪﹶ ﹸﻫﻢ ﺑﹺ ﹶﺬﻟﻚ ﺍ ﹶ‬
‫ﳉ ﹼﺒ ﹸﺎﺭ ﺍﻟ ﹶﻘ ﹼﻬﺎﺭ ‪.‬‬ ‫ﺍﻟ ﹶﺒﻼ ﹺﻍ ﹺ‬

‫ﻌﺰ ﹸﻡ ‪ ،‬ﹶﺃﻭ ﹶﺳ ﹸﻴﻘﺒﹺ ﹸﻞ ﹶﺃﻭ ﹶﺳ ﹶﻴـﺘ ﹺﱠﺼ ﹸﻞ ﹶﺃﻭ‬ ‫ﻭﺍﻟ ﹶﻴﻮ ﹶﻡ ﺗ ﹶﹸﺆ ﱠﺩ￯ ﺍﻷﹶﻣﺎ ﹶﻧ ﹸﺔ ﺇﹺ ﹶﻟﻴﻜﹸﻢ ﳌﻦ ﹶﺳ ﹶﻴﻨﺘ ﹺﹶﻬ ﹸﺾ ﹶﻭ ﹶﳌﻦ ﹶﺳ ﹶﻴ ﹺ‬
‫ﳉ ﹼﺒ ﹺ‬ ‫ﹺﹺ ﹺ‬ ‫ﹺ‬
‫ﺎﺭ‪ ،‬ﹶﻭ ﹶﻳﺘ ﹶﹶﻬ ﱠﻴ ﹸﺄ‬ ‫ﻘﺮ ﹸﺏ ﹶﺃﻭ ﹶﺳ ﹶﻴ ﹾﻔ ﹶﻬ ﹸﻢ ﹶﺃﻭ ﹶﺳ ﹸﻴﺪﹾ ﹺﺭ ﹸﻙ ﹶﺃﻭ ﹶﺳ ﹶﻴﺘ ﹶﹶﻬ ﱠﻴ ﹸﺄ ﳌﺎﺫﺍ؟ ﹶﻳﺘ ﹶﹶﻬ ﱠﻴ ﹸﺄ ﻟﻠﻘﺎﺀ ﺍ ﹶ‬
‫ﹶﺳ ﹶﲑﺗﹶﻘﻲ ﹶﺃﻭ ﹶﺳ ﹶﻴ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺴﻤ ﹶﻊ ﹺﻣﻨ ﹸﻪ ﹶﺃ ﹶ‬
‫ﺴﻤ ﹸﻊ ﹸﻣـﺨﺎ ﹶﻃ ﹶﺒ ﹶﺔ‬ ‫ﺤﺴ ﹸﻦ ﹶﻟ ﹸﻪ ﺍﳋﺘﺎ ﹸﻡ ‪ ،‬ﻭ ﹶﻳ ﹶ‬ ‫ﻋﺬ ﹶﺏ ﺍﻟﻜﹶﻼ ﹺﻡ ﺳﺎ ﹶﻋ ﹶﺔ ﺍﳊﲈ ﹺﻡ ‪ ،‬ﹶﻓ ﹶﻴ ﹸ‬ ‫ﻷﹶ ﹾﻥ ﹶﻳ ﹶ‬
‫ﺍ ﹶﳌ ﹺﻠ ﹺﻚ ﺍﻟ ﹶﻌ ﹼﻼ ﹺﻡ )‪< ;: 9 8 7 6 54 3 2 1‬‬
‫=>? @ ( ]ﺍﻟﻔﺠﺮ‪.[٣٠:‬‬

‫ﺻﻞ ؟ ﹶﻓ ﹶﻴ ﹺﺠﺪﹸ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻭﺣﻪ ﻣﻦ ﹶﺃﻳ ﹶﻦ ﺟﺎ ﹶﺀﺕ ﹶﻫﺬﻩ ﺍﻟﺒﹺﺸﺎﺭ ﹸﺓ ؟ ﹶﻭﻣﻦ ﹶﺃﻳ ﹶﻦ ﹶﻭ ﹶﺻ ﹶﻞ ﹶﻫﺬﺍ ﹶ‬
‫ﺍﻟﻮ ﹸ‬ ‫ﺗﹶﻠﺘﹶﻔ ﹸﺖ ﹸﺭ ﹸ‬

‫ﺮﺓ ﺍﻟ ﹸﻘ ﹺ‬‫ﺩﺍﺋ ﹺ‬‫ﹶﺖ ﹺ‬ ‫ﺪﺧ ﹸﻠ ﹶ‬ ‫ﻴﺎﺀ ﻻ ﹶﻳ ﹸ‬ ‫ﺟﺎﻝ ﹺﻣﻦ ﺍﻷﻭﻟﹺ ﹺ‬ ‫ﲨ ﹸﻌ ﹸﻪ ﹶﺃﻓﺮﺍ ﹲﺩ ﹶﻭ ﹸﻫﻢ ﹺﺭ ﹲ‬
‫ﻄﺐ ‪.‬‬ ‫ﻮﻥ ﲢ ﹶ‬ ‫)‪ (١‬ﺍﻟ ﹶﻔ ﹾﺮ ﹸﺩ ‪ :‬ﹶ‬
‫ﺍﻟﻜﺎﻣ ﹺﻞ ﻭﻳﻨﹾﻌ ﹸﺖ ﺑﹺ ﹺ‬
‫ﺼﺎﺣ ﹺ‬ ‫ﹺ‬ ‫ﺎﳋ ﹺﻠﻴ ﹶﻔ ﹺﺔ‬
‫ﺍﳉﺎﻣ ﹸﻊ ﹶﻭ ﹸﻳﺪﹾ ﻋﹶﻰ ﹺﻋﻨﺪﹶ ﺍﻟ ﹶﻘﻮ ﹺﻡ ﺑﹺ ﹶ‬
‫ﹺ‬ ‫ﹶﻮﺙ ‪ :‬ﹸﻫﻮ ﺍﻟ ﹶﻔﺮ ﹸﺩ‬
‫ﻄﺐ ﺍﻟﻐ ﹸ‬
‫ﺐ‬ ‫ﹶﹸ ﹶ‬ ‫)‪ (٢‬ﺍﻟ ﹸﻘ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺼﺪﱢ ﹺﻳﻘﻴ ﹺﺔ ﺍﻟ ﹸﻜﱪ￯ ﹺ ﹺ‬
‫ﺍﺳ ﹸﻢ ﺍﻟ ﹸﻘ ﹺ‬
‫ﻄﺐ‬ ‫ﺍﻟﺴﻴﺎ ﹶﺩﺓ ﹶﻭﻛﹶﺬﺍ ﹸﻳ ﹾﻄ ﹶﻠ ﹸﻖ ﹾ‬ ‫ﻭﺍﻟﻮﻻ ﹶﻳﺔ ﺍﻟ ﹸﻌ ﹾﻈ ﹶﻤﻰ ‪ ،‬ﻭﺍﻟ ﹸﻘ ﹾﻄﺒﺎﻧ ﱠﻴ ﹸﺔ ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﱢ‬ ‫ﹶ‬ ‫ﱢ ﱠ‬
‫ﹴ‬ ‫ﻫﻞ ﹶﻣﻘﺎ ﹴﻡ ﹶﺃ‬
‫ﺧﺎﺻ ﹲﺔ ﻋﹶﲆ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻭﺣﺎﻝ ‪.‬‬ ‫ﹶﳎﺎﺯ ﹰﺍ ﻋ ﹶﹶﲆ ﹶﻣﻦ ﹶﻟﻪ ﺳﻴﺎ ﹶﺩ ﹲﺓ ﱠ‬

‫) ‪( ٥٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹸﴫﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﺻﺪﹶ ﹶﻕ ﹺﰲ ﺍﺗﱢﺒﺎ ﹺﻉ ﹸﺳﻨﱠﺘﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﺻﺪﹶ ﹶﻕ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ‬
‫ﺐ ﺑﹺﻮﺍﺻ ﹴﻞ ﻣﻦ ﹸﺃ ﱠﻣﺘﻪ ‪ ،‬ﹶﺻﺪﹶ ﹶﻕ ﰲ ﻧ ﹶ‬ ‫ﳊﺒ ﹺ ﹶ‬
‫ﻴﺐ ﹸﻳ ﹶﺮ ﱢﺣ ﹸ‬ ‫ﺍ ﹶ‬
‫ﺍﺳﺘﹺﻘﺒﺎ ﹶﻟﻪ ﹶﻭ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹶﺘ ﹸﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺰ ﱡﺝ ﺑﹺ ﹺﻪ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﰲ ﺭ ﹾ ﹶ ﹺ ﹺ‬
‫ﲪﺔ ﹸﺃ ﱠﻣﺘﻪ ‪ ،‬ﹶﻭ ﹶﺻﺪﹶ ﹶﻕ ﹺﰲ ﺍ ﹶﳌﴚ ﹶﻋ ﹶﲆ ﺳ ﹶﲑﺗﻪ ‪ ،‬ﹶﻓ ﹸﻴﺤﺴ ﹸﻦ ﹾ‬ ‫ﹶ‬
‫ﺴﺎﻥ ﹺﺻﺪﹾ ﹴﻕ ‪ ،‬ﹸﺃ ﹶﻛ ﱢﻠ ﹶﻤﻜﹸﻢ‬ ‫ﺧﻮﺍﲏ ﹸﺃ ﹶﻛ ﱢﻠﻤﻜﹸﻢ ﺑﹺ ﹺﻠ ﹺ‬
‫ﻒ ‪ ،‬ﻳﺎ ﺇﹺ ﹺ‬
‫ﹶ‬ ‫ﻒ ﹶﻭﻣﺎ ﻻ ﹸﻳ ﹶﻜ ﱠﻴ ﹸ‬‫ﻮﺻ ﹸ‬‫ﻨﺎﻙ ﺇﹺﱃ ﻣﺎ ﻻ ﹸﻳ ﹶ‬ ‫ﹸﻫ ﹶ‬
‫ﺴﺎﻥ ﺍﻟﺼ ﹺ‬
‫ﺎﺩ ﹺﻕ ‪.‬‬ ‫ﹶﻋﻦ ﻟﹺ ﹺ‬
‫ﹼ‬

‫ﻳﻤ ﹶﺔ ؟ ﹶﻓ ﹶﻠ ﹺﺌﻦ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺﺼ ﹸﲑ ﹶﺃﻣﺎ ﹶﻣﻜﹸﻢ ‪ ،‬ﹶﺃﻣﺎ ﺗ ﹶ‬

‫ﹶﻌﺸ ﹸﻘﻮﻥ ﹶﻫﺬﻩ ﺍﻟ ﹶﺒﺸﺎﺋ ﹶﺮ ؟ ﹶﻭ ﹶﻫﺬﻩ ﺍ ﹸﳌﺮﺍ ﹶﻓ ﹶﻘ ﹶﺔ ﺍﻟﻜ ﹺﹶﺮ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺿﺎﻉ ﹶﻋﲇ ﺭﺅﻳ ﹸﺔ ﻭ ﹺ ﹺ‬
‫ﻫﻮ‬
‫ﺐ ؟ ﹶﻭﻣﺎ ﹶ‬ ‫ﺫﻫ ﹸ‬‫ﺟﻬﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻋﻨﺪﹶ ﹶﳑ ﹺﺎﰐ ‪ ..‬ﻓﺈﹺ ﹶﱃ ﹶﺃﻳ ﹶﻦ ﹶﺃ ﹶ‬ ‫ﹶ ﱠ ﹸ ﹶ ﹶ‬
‫ﹶﺖ ﺍﻟﺪﱡ ﻧﻴﺎ ﹺﻣﻦ‬ ‫ﺍﻟﻌﺎﱂﹺ ﹸﻛ ﱢﻠ ﹺﻪ ﹶﻭ ﹶﻟﻮ ﹶﻣ ﹶﻠﻜ ﹸ‬
‫ﻴﺖ ﹺﰲ ﹶﻫﺬﺍ ﹶ‬ ‫ﻴﺖ ﹶﻭﻣﺎ ﹸﺃﻋﻄﹺ ﹸ‬
‫ﺍﳊﺎﻝ ﹺﱄ ؟ ﹶﻭﻣﺎ ﹶﺃﻓـﺎ ﹶﺩﲏ ﻣﺎ ﹸﺃﻭﺗﹺ ﹸ‬
‫ﹸ‬
‫ﹶﺃﻗﺼﺎﻫﺎ ﺇﹺﱃ ﹶﺃﻗﺼﺎﻫﺎ ؟!‬

‫ﹶﺼﺪ ﹺﻳﻖ‬‫ﻫﻞ ﺗ ﹺ‬ ‫ﺩﺭﺍﻙ ﻟﹺﻠﺤ ﹺ‬

‫ﻘﺎﺋ ﹺﻖ ‪ ..‬ﻳﺎ ﹶﺃ ﹶ‬ ‫ﺍﻹ ﹺ‬ ‫ﻫﻞ ﹺ‬ ‫ﻫﻞ ﺍﻟ ﹸﻔ ﹸﻬﻮ ﹺﻡ ‪ ..‬ﻳﺎ ﹶﺃ ﹶ‬
‫ﻮﻝ ‪ ..‬ﻳﺎ ﹶﺃ ﹶ‬‫ﻫﻞ ﺍﻟ ﹸﻌ ﹸﻘ ﹺ‬ ‫ﻳﺎ ﹶﺃ ﹶ‬
‫ﹶ‬
‫ـﱪ ﹶﻓﺂ ﹶﺛ ﹸـﺮﻭﺍ‬‫ﹼﺎﺱ ﹺﰲ ﹶﻫﺬﺍ ﺍﳋﹶ ﹶ ﹺ‬ ‫ﺍﳋﺎﻟﹺﻖ ﻓﹺﻴﲈ ﹶﺃ ﹶﻧﺰ ﹶﻟﻪ ﹶﻋ ﹶﻠﻴﻨﺎ ﻭﺑ ﱠﻠ ﹶﻐﻪ ﺇﹺ ﹶﻟﻴﻨﺎ ﹶﺧﲑ ﺍﳋ ﹺ‬
‫ﻼﺋ ﹺﻖ ‪ ،‬ﺗ ﹶﹶﺸﻜ ﹶ‬
‫ﱠﻚ ﺍﻟﻨ ﹸ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹸ‬
‫ﹶﺒﻜﻲ ‪ ،‬ﹶﻭ ﹶﺃ ﹸﻛ ﱡﻔﻨﺎ‬‫ﺍﻟﻔﺘﹶﻦ ﻟﹺﻌﺪﹸ ﻭ ﹺﻫﻢ ‪ ،‬ﹸﻗ ﹸﻠﻮﺑﻨﺎ ﹶﻋ ﹶﻠﻴﻬﻢ ﺗ ﹺ‬
‫ﺍﻟﻔﺎﲏ ‪ ،‬ﺗ ﹶﹶﺸ ﱠﻜﻜﹸﻮﺍ ﻓﹺﻴﻪ ﹶﻓﻮ ﹶﻗﻌﻮﺍ ﹺﰲ ﹶﺷﺒﻜﹶﺔ ﹺ‬ ‫ﹺ‬
‫ﹸ‬ ‫ﹸ‬ ‫ﹶ ﱢ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﻈﻬﺮ ﹺﰲ ﺍﻷﹸﻣ ﹺﺔ ﺩ ﹸﺧﻮﻻﹰ ﹺﰲ ﻣ ﹺ‬ ‫ﺗﹶﺮﺗ ﹺﹶﻔ ﹸﻊ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻨﺎ ﹶﻭﻋﺪﹲ ﹺﻣﻦ ﺍﷲ ﹾ‬
‫ﺮﺏ ﹶﺃ ﹾﻓﻮﺍﺟ ﹰﺎ ‪،‬‬ ‫ﻳﻦ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﻴﺎﺩ ﹺ‬ ‫ﹶ‬ ‫ﱠ ﹸ‬ ‫ﺃﻥ ﹸﻳ ﹺ ﹶ‬
‫ﺣﺴﻨﹺﻬﺎ ‪ ،‬ﹶﻭﻧﹶﺤ ﹸﻦ ﹶﻋ ﹶﲆ‬ ‫ﻸﺣﻮﺍﻝ ﺇﹺﱃ ﹶﺃ ﹶ‬
‫ﹺ‬ ‫ﻼ ﻟﹺ ﹶ‬ ‫ﻣﺎﻝ ‪ ،‬ﹶﻭﺗ ﹺ‬
‫ﹶـﺤﻮﻳ ﹰ‬ ‫ﻼ ﻟـﲈ ﹶ‬ ‫ﹶﻘﻮﻳ ﹰﲈ ﳌﺎ ﺍ ﹾﻋﻮﺝ ‪ ،‬ﻭﺗ ﹺ‬
‫ﹶﻌﺪﻳ ﹰ‬ ‫ﹶ ﱠ ﹶ‬ ‫ﹶﻭﺗ ﹺ‬

‫ﻮﺍﺣ ﹺﺪ ﹺﻣﻨﻜﹸﻢ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺴﺒﹺ ﹶﻖ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺼﺪﹸ ﹶﻕ ﹶﻓ ﹶﻴ ﹾﻌﺘ ﹺ ﹶﹶﲇ ﹶﻭ ﹶﻳ ﹾﺮﺗ ﹺﹶﻘﻲ ‪.‬‬
‫ﹸﺤﺐ ﻟﹺ ﹾﻠ ﹺ‬‫ﹺ ﹺ‬
‫ﲔ ﺑﹺﲈ ﹶﻭﻋﹶﺪﹶ ‪ ،‬ﹶﻟﻜﻨﹼﺎ ﻧ ﱡ‬‫ﹶﻳ ﹺﻘ ﹴ‬

‫ﻣﻌﺮﻓﺔ ﻋﻈﻤﺔ ﺍﷲ‬ ‫ﻑ ﹶﻋ ﹶﻈﻤ ﹶﺔ ﺍ ﹸﳌﻌﻄﹺﻲ ‪ ،‬ﺇﹺﱃ ﺣﺪﱟ ﻳﺴﺘ ﹺ‬

‫ﹶﺸﻌ ﹸﺮ‬ ‫ﻑ ﹶﺣ ﱠﻖ ﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ ‪ ..‬ﹶﻣ ﹾﻦ ﹶﱂ ﹾ ﹶﻳ ﹾﻌ ﹺﺮ ﹾ‬
‫ﻣﺎ ﹶﻋ ﹶﺮ ﹶ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺗﺜﻤﺮ ﻣﻌﺮﻓﺔ ﺣﻖ‬ ‫ﺮﺍﺗﺐ ﻣﺎ ﹶﳍﺎ ﺗ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻑ ﹶﺣ ﱠﻖ‬‫ﴫ ﻭﻻ ﹶﺣﺪﱞ ‪ ،‬ﹶﻓﲈ ﹶﻋ ﹶﺮ ﹶ‬‫ﻴﻒ ﹶﻭﻻ ﹶﺣ ﹲ‬ ‫ﹶـﻜﻴ ﹲ‬ ‫ﻮﺏ ﻣﻨﻪ ﺍﺭﺗﻘﺎ ﹲﺀ ﺇﹺﱃ ﹶﻣ ﹶ‬ ‫ﹶﺃ ﱠﻥ ﺍ ﹶﳌﻄ ﹸﻠ ﹶ‬
‫ﺍﻟﺪﻋﻮﺓ‬
‫ﺟﺎﺕ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﻴﺎﺩﻳﻨﹺﻬﺎ ‪ ،‬ﻭﻻ ﻣ ﹺﻦ ﺍﺭﺗ ﹶﹶﻀـﻰ ﺑﹺ ﹶﺄﺩﻧﹶﻰ ﺍﻟﺪﱠ ﺭ ﹺ‬ ‫ﻴﻞ ﹺﰲ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺪﱠ ﹺ‬
‫ﺣﻮﺍﳍﺎ ‪.‬‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻋﻮﺓ ‪ ..‬ﹶﻣﻦ ﹶﻗﻨ ﹶﻊ ﺑﹺﺎﻟ ﹶﻘﻠ ﹺ ﹶ‬
‫ﹶ‬

‫ﻴﺲ ﹺﻋﻨﺪﹶ ﻩ‬
‫ﻴﺲ ‪ ..‬ﹶﻓ ﹶﻠ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﻣﻦ ﹶﱂ ﻳﻌ ﹶﻠﻢ ﹶﺃﻧﱠﻪ ﻳ ﹺ‬
‫ﻤﻜ ﹸﻦ ﹶﺃ ﹾﻥ ﺗ ﹺ‬
‫ﹸﻮﺍﺟ ﹶﻬ ﹸﻪ ﹺﰲ ﺍﻟﻨﱠ ﹶﻔﺲ ﺑﹺ ﹶﻌﻈﻴ ﹺﻢ ﺍﳌﻨ ﹺﹶﻦ ﻣﻦ ﺍﷲ ﻧﹶﻔ ﹲ‬ ‫ﹶ ﹾ ﹶ ﹾ ﹸ‬
‫ﻭﺳ ﹶﻌﻪ ‪.‬‬ ‫ﻴﺲ ‪ ،‬ﻭﺍﳌﹺ ﹸ‬
‫ﻴﺪﺍﻥ ﻣﺎ ﹶﺃﻧ ﹶﻔ ﹶﺴ ﹸﻪ ﹶﻭﻣﺎ ﹶﺃ ﹶ‬ ‫ﹶﺄﺳ ﹴ‬‫ﹺﰲ ﹶﻓﻬ ﹺﻢ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﺣﺴﻦ ﺗ ﹺ‬
‫ﹶ ﹸ ﹸ‬

‫) ‪( ٥٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻣﺎﻥ ‪ ،‬ﹺﻣﻦ ﺩ ﹺ‬ ‫ﺍﻟﺰ ﹺ‬ ‫ﻸ ﱠﻣ ﹺﺔ ﹺﰲ ﹶﻫﺬﺍ ﱠ‬ ‫ﻭﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﺍﻟﺪﱠ ﹺ ﹺ‬

‫ﻭﻥ‬ ‫ﹸ‬ ‫ﻛﱪ ﻟ ﹸ‬‫ﱠﺐ ﹶﻋ ﹶﻠﻴﻬﺎ ﺍﳋﹶ ﹸﲑ ﺍﻷﹶ ﹶ ﹸ‬ ‫ﻋﻮﺓ ﺍﻟﺘﻲ ﹶﻳ ﹶﱰﺗ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻭﺍﺋ ﹺﻞ ﹶﺃﻧ ﹸﻔ ﹺﺴ ﹺﻬﻢ ﻻ ﹶﺗ ﹸﻘﻮ ﹸﻡ ‪ ،‬ﺇﹺﻧﱠﲈ ﹶﺗ ﹸﻘﻮ ﹸﻡ‬
‫ﺤﺐ ﺍﻷﹶ ﹺ‬ ‫ﻟﻠﺼ ﹺ‬ ‫ﹴ ﹴ‬
‫ﺸﺎﲠﺔ ﺗﺎ ﱠﻣﺔ ﱠ‬ ‫ﺐ ﺻﺎﺩﻕ ﹺﰲ ﹸﻣ ﹶ ﹶ‬
‫ﹺﹴ‬ ‫ﹶﲢ ﹺﺼ ﹺ‬
‫ﻴﻞ ﹶﻃ ﹶﻠ ﹴ‬
‫ﻔﺎﺀﺍﺕ ﺍﷲ ﻟﹺ ﹸﻘ ﹸﻠ ﹴ‬
‫ﹺ‬ ‫ﻈﺎﻫ ﹺﺮ ﺍﺻﻄﹺ‬‫ﺮﻥ ﹶﻋ ﹶﲆ ﻣ ﹺ‬ ‫ﺍﻟﻌﺎﱂ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻘﺎﺋ ﹸﻖ ﺍﻟﺪﱠ ﹺ ﹺ‬ ‫ﺣ ﹺ‬
‫ﻮﺏ‬ ‫ﹶ‬ ‫ﻋﻮﺓ ﺍ ﱠﻟﺘﻲ ﹶﻳﻨﺘﹶﻔ ﹸﻊ ﲠﺎ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ـﻬﻢ‬ ‫ﺟﻬﺎﲥﻢ ﹶﻭ ﹶﳏ ﹼﺒ ﹺﺎﲥﻢ ﹶﻭﺗﹶﻔﺎﻧﹺ ﹺﻴﻬﻢ ﹶﻭﺗ ﹾﹶﻀ ﹺﺤﻴﺎﺗﹺ ﹺ‬ ‫ﺤﺎﺑﺔ ﹺﰲ ﹺﻭ ﹺ‬ ‫ﺭﺙ ﺍﻟﺼ ﹺ‬
‫ﱠ‬
‫ﻹ ﹺ‬ ‫ﺗﹶﺼﺪﹸ ﹸﻕ ﹶﺣﺘﱠﻰ ﹶﺗﺘ ﹶﹶﻬ ﱠﻴ ﹶﺄ ﹺ‬
‫ﹶﻭ ﹺﺫ ﱠﻟﺘﹺﻬﻢ ﹶﻭ ﹶﺧﺸ ﹶﻴﺘﹺ ﹺﻬﻢ ﹶﻭﺇﹺﻧﺎ ﹶﺑﺘﹺ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﺭﻫﺒﺎﻧ ﱠﻴ ﹺﺔ ﹶﻟ ﹺﻴﻠ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹸﻓﺮﺳﺎﻧ ﱠﻴ ﹺﺔ ﹶﳖ ﹺ‬
‫ﺎﺭ ﹺﻫﻢ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﲔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻧ ﹶﻈ ﹶﺮﺕ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹶ‬
‫ﺺ‬ ‫ﺍﻟﺰﻣﺎﻥ ‪ ..‬ﻫﻲ ﺍﻟﻨﹼﺎﻇ ﹶﺮ ﹸﺓ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟ ﹶﻘﺮﻥ ﹶﺃﻳﻀ ﹰﺎ ‪ ،‬ﻭﺍﷲ ﻣﺎ ﹶﻧ ﹶﻘ ﹶ‬ ‫ﺫﺍﻙ ﱠ‬ ‫ﻭﺍﻟ ﹶﻌ ﹸ‬
‫ﺮﻥ‪ ،‬ﹶﻣﻊ ﹶﻳ ﹺﻘ ﹴ‬
‫ﲔ‬ ‫ﻫﻞ ﹶﻫﺬﺍ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﺍﻟﺰ ﹺ‬
‫ﻣﺎﻥ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﻫﻞ ﹶﻫﺬﺍ ﱠ‬‫ﺺ ﹺﻋﻨﺪﹶ ﻧﺎ ‪ ،‬ﹺﻋﻨﺪﹶ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻣﻦ ﹶﻧ ﹶﻈ ﹺﺮﻫﺎ ﹶﳾ ﹲﺀ ‪ ،‬ﹶﻟﻜ ﱠﻦ ﺍﻟﻨﱠﻮﺍﻗ ﹶ‬
‫ﹺ‬

‫ﺮﻥ ﹶﻳﺼ ﹶﻄ ﹺﻔ ﹺﻴﻬﻢ ﹶﻭ ﹶﳚﺘﹶﺒﹺ ﹺﻴﻬﻢ ﹶﻭ ﹶﻳﺮﺗ ﹺﹶﻀ ﹺﻴﻬﻢ‬

‫ﺃﻥ ﺍﳊ ﱠﻖ ﺳﻴﺨﺘﺎﺭ ﺑﹺﻼ ﹺﻣﺮﻳ ﹴﺔ ‪ ،‬ﻭﺳﻴﱪ ﹸﺯ ﹶﺃﻗﻮﺍﻡ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹲ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹸ‬ ‫ﱠ ﹶ ﹶ ﹶ ﹸ‬
‫ﻼﺕ ﺻﺎﻓﹺ ﹶﻴ ﹰﺔ ﹶﻗ ﹺﻮ ﱠﻳ ﹰﺔ ﺑﹺ ﹺﻪ‬
‫ﻮﺩﻩ ‪ ،‬ﻭ ﹶﻓﻬﻢ ﹺﺧﻄﺎﺑﹺ ﹺﻪ ‪ ،‬ﻭ ﹺﺻ ﹴ‬
‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻭﻳﺪﻧﹺ ﹺﻴﻬﻢ ﻭﻳﺼﺎﻓﹺ ﹺﻴﻬﻢ ﻭﻳ ﹺﺬﻳ ﹸﻘﻬﻢ ﺣﻼﻭ ﹶﺓ ﺟ ﹺ‬
‫ﹶﹸ ﹸ ﹶ ﹶ ﹸ‬ ‫ﹶﹸ‬ ‫ﹶﹸ‬
‫ﹺ‬
‫ﹶﻌﺎﱃ ﹶﺳﺘ ﹺ‬
‫ﹸﻈﻬ ﹸﺮ ﹸﻫﻢ ‪.‬‬ ‫ﻨﻒ ﺇﹺﺭﺍ ﹶﺩ ﹲﺓ ﻣﻦ ﺍ ﹶ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬ ‫ﹶﻭﺑﹺﻨﹶﺒﹺ ﱢﻴﻪ ﻻ ﺗﹶـﻜﺎ ﹸﺩ ﹸ ﹶ‬
‫ﲣ ﱠﻴ ﹸﻞ ‪ ،‬ﹶﻫﺬﺍ ﱢ‬
‫ﺍﻟﺼ ﹸ‬

‫ﻮﻝ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼﻡ ﺑﹺﻜ ﱢﹸﻞ ﹸﻃ ﹶﻤﺄﻧﹺﻴﻨ ﹴﹶﺔ‬ ‫ﺮﺿﻪ‪ ..‬ﻳ ﹺ‬

‫ﻤﻜ ﹸﻦ ﹶﻗ ﹸ‬ ‫ﻒ ﹶﻭﻻ ﹶﻳ ﹶ ﹾ ﹸ‬ ‫ﺍﻟﻮﺍﺣﺪﹶ ﹺﻣﻨﹼﺎ ﻻ ﹶﻳﺘ ﹶ‬
‫ﹶﺨ ﱠﻠ ﹾ‬ ‫ﹺ‬ ‫ﺄﻥ ﹶﺃ ﱠﻥ‬
‫ﻭﺍﻟﺸ ﹸ‬
‫ﱠ‬
‫ﹺ ﹴ‬ ‫ﹺﹺ‬ ‫ﹶﻭﺑﹺﻜ ﱢﹸﻞ ﺛﹺ ﹶﻘ ﹴﺔ ‪ ،‬ﹶﻣ ﹶﻊ ﱠ‬
‫ﻓﻜﺎﺭ ﺍ ﹸﳌﺴﻠﻤﲔ ﻻ ﺯﺍ ﹶﻟﺖ ﹺﰲ ﺍﻧﹾﺤﻄﺎﻁ ‪ ،‬ﹶﻭ ﹶﻣﻊ ﹶﺃ ﱠﻥ ﻋﺎ ﱠﻣ ﹶﺔ ﻣﺎ ﹶﻳﺪﹸ ﹸ‬
‫ﻭﺭ‬ ‫ﺃﻥ ﹶﺃﻛ ﹶﺜ ﹶﺮ ﹶﺃ ﹺ‬

‫ﻮﻝ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ ﺑﹺﻜ ﱢﹸﻞ ﹸﻃ ﹶﻤﺄﻧﹺﻴﻨ ﹴﹶﺔ ‪،‬‬ ‫ﻮﻁ ﹶﺃﻗﺮﺏ ‪ ،‬ﻣﻊ ﻫﺬﺍ ﹸﻛ ﱢﻠ ﹺﻪ ﹶﻓﻴ ﹺ‬
‫ﻤﻜ ﹸﻦ ﹶﺃ ﹾﻥ ﹶﻧ ﹸﻘ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸ ﹶ ﹶ‬
‫ﺑﻴﻨﹶﻬﻢ ﺇﹺﱃ ﺍﳍﺒ ﹺ‬
‫ﹸﹸ‬ ‫ﹶ ﹸ‬
‫ﲔ ‪ ،‬ﻭﺑﹺﻜ ﱢﹸﻞ ﺍﺳﺘﹺ ﹴ‬
‫ﻘﺮﺍﺭ ‪.‬‬ ‫ﹶﻭﺑﹺﻜ ﱢﹸﻞ ﺛﹺ ﹶﻘ ﹴﺔ ‪ ،‬ﻭﺑﹺﻜ ﱢﹸﻞ ﹶﻳ ﹺﻘ ﹴ‬

‫ﺤﺐ ﹺ‬
‫ﺍﻟﻜﺮﺍ ﹺﻡ ‪،‬‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﻻﺑﺪﱠ ﹶﺃ ﹾﻥ ﻳ ﹸﻘﻮﻡ ﻓﹺﻴﻨﺎ ﹺﴎ ﺍ ﹸﳌﺸﺎﲠﺔ ﹺﳊ ﹺ‬
‫ﺎﻻﺕ ﹶﻭ ﹶﺃ‬ ‫ﴐﻭﺭﺓ ﺍﳌﺸﺎﲠﺔ‬
‫ﺣﻮﺍﻝ ﱠ‬ ‫ﹶﹶ‬ ‫ﱡ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬
‫ﹸﴫﺗﹺﻪ ﺑﹺ ﹶﺄ ﱠﻭ ﹺﻝ ﱠ‬ ‫ﻫﻞ ﻧﹸﴫﺗﹺﻪ ﹺﰲ ﹺ‬
‫ﺍﻟﺰ ﹺ‬ ‫ﺍﻟﺰ ﹺ‬ ‫ﻷﺣﻮﺍﻝ‬
‫ﻣﺎﻥ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﻻ ﹸﺑﺪﱠ‬ ‫ﹼﺎﺱ ﺑﹺ ﹶﺄ ﹺ‬
‫ﻫﻞ ﻧ ﹶ‬ ‫ﻣﺎﻥ ‪ ..‬ﹶﺃﺷ ﹶﺒ ﹸﻪ ﺍﻟﻨ ﹺ‬ ‫ﺁﺧ ﹺﺮ ﱠ‬ ‫ﹶ‬ ‫ﹶﻓﺈﹺ ﱠﻥ ﹶﺃ ﹶ‬
‫ﺍﻟﺼﺤﺐ ﺍﻟﻜﺮﺍﻡ‬
‫ﺤﺐ ‪ ،‬ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﺍﻟ ﱠﺘ ﹶﻌ ﱡﻤ ﹸﻖ ﹺﰲ ﹺﺳ ﹶ ﹺﲑ ﹺﻫﻢ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﱠ‬ ‫ﻚ‬ ‫ﲔ ﹸﺃﻭ ﹶﻟ ﹺ‬
‫ﺌ‬ ‫ﹶ‬ ‫ﺑ‬ ‫ﻭ‬ ‫ﹶﻨﺎ‬
‫ﹶ ﹶ ﹶﹶ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻮﺍﻋﺪﹶ ﹺﻣﻦ ﹺﴎ ﺍﳌﺸﺎﲠ ﹺ‬
‫ﺔ‬ ‫ﱢ‬
‫ﹶﺃ ﹾﻥ ﻧ ﹺﹸﻘﻴﻢ ﹶﻗ ﹺ‬
‫ﹶ‬
‫ﺍﻟﴩﻳﻌ ﹺﺔ ﻭﺍﻟﺮ ﹺ‬
‫ﺳﺎﻟﺔ ﹶ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﹶﺃ ﹾﻥ‬
‫ﳚ ﹸ‬ ‫ﱢ‬ ‫ﹶﻭ ﹶﺃﺣﻮﺍﳍﻢ ﹶﻣ ﹶﻊ ﺍ ﹸﳌﺼ ﹶﻄ ﹶﻔﻰ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶﻣ ﹶﻊ ﹶﻫﺬﻩ ﱠ ﹺ ﹶ‬
‫ﺰﺍﻭ ﹶﻟﺘﹺﻬﺎ‪.‬‬ ‫ﹺ‬ ‫ﺴﻂ ﻭﻧ ﹺﹶﺼ ﹴ ﹺ ﹺ‬
‫ﻴﺐ ﻭﺍﻓ ﹴﺮ ﻣﻨﻪ ‪ ،‬ﺑﹺ ﹶﺤﻴﺚ ﹶﻧﺘ ﹶﹶﺄ ﱠﻣ ﹸﻠﻬﺎ ﹶﲤﺎﻣﺎ ﻟﺘ ﹶﹶﺬ ﱡﻭﻗﻬﺎ ﹶﻭ ﹸﻣ ﹶ‬ ‫ﹶ‬
‫ﹸﻮﻥ ﹶﻋ ﹶﲆ ﹺﻗ ﹴ‬
‫ﻧﹶـﻜ ﹶ‬

‫) ‪( ٥٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﰲ ﺍﻟﺘﻔﺎﲏ ﻟﺘﺒﻠﻴﻎ‬ ‫ﻣﺮ ﺍﳋﺎﻟﹺ ﹺﻖ ‪ ،‬ﹶﻭﺗﹶﻔﺎﻧﹺﻴﻜﹸﻢ‬ ‫ﺍﳋ ﹺ‬

‫ﻠﻖ ﹶﺃ ﹶ‬
‫ﻬﺪﻛﹸﻢ ﹺﰲ ﺗ ﹺ‬
‫ﹶﺒﻠﻴ ﹺﻎ ﹶ‬ ‫ﺬﻝ ﻏﺎﻳ ﹺﺔ ﺟ ﹺ‬
‫)‪ (١‬ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﺑ ﹸ ﹶ ﹸ‬
‫ﺃﻣﺮ ﺍﳋﺎﻟﻖ‬ ‫ﻘﺎﺩﻛﹸﻢ ﹶﺃﳖﻢ ﹶﺧﲑ ﻭ ﹶﺃ ﹶ ﹺ‬ ‫ﲔ ‪ ،‬ﻭﺍﻋﺘﹺ ﹺ‬ ‫ﺆﻣﻨﹺ ﹶ‬
‫ﹶﻮﺍﺿ ﹺﻌﻜﹸﻢ ﻭ ﹺﺫ ﱠﻟﺘﹺﻜﻢ ﻟﹺﻠﻤ ﹺ‬
‫ﹺﰲ ﺗ ﹸ‬
‫ﻜﺮ ﺍﷲ‬ ‫ﻓﻀ ﹸﻞ ﻣﻨﻜﹸﻢ ‪ ،‬ﹶﻭ ﹸﺷ ﹸ‬ ‫ﱠﹸﹾ ﹲ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺑﻮﺍﺏ ﺍﻟﺪﱡ ﹸﺧ ﹺ‬ ‫ﺒﺎﻝ ﺭﺳﻮﻟﹺﻪ ﻭﻣﺼ ﹶﻄـﻔﺎﻩ ‪ ،‬ﻭﺍﻟﻮ ﹸﻗ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹶﻋ ﹶﲆ ﻧﹺ ﹺ‬
‫ـﻮﻝ ﹶﻋ ﹶﻠﻴﻪ‪،‬‬ ‫ﻮﻑ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﻌﻤﺔ ﺍﻻﺗﱢﺼﺎﻝ ﺑﹺﺤ ﹶ ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻴﺠ ﹶﺔ ﺗﹶـﻜ ﹸ‬
‫ﹸﻮﻥ‬ ‫ﻌﻲ ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪ ،‬ﹶﻭ ﹶﺿﺒﻂ ﺍﳋﹶ ﹶﻠ ﹺﻞ ؛ ﻷﹶ ﱠﻥ ﺍﻟﻨﹶﺘ ﹶ‬
‫ﺍﻟﺴ ﹺ‬‫ﻮﺍﺻ ﹶﻠﺔ ﱠ‬ ‫ﲨ ﹸﺔ ﻛ ﱢﹸﻞ ﹶﺫﻟﻚ ﹺﰲ ﹸﻣ ﹶ‬‫ﹶﻭﺗ ﹾﹶﺮ ﹶ ﹶ‬
‫ﳘﺘﹺﻪ‬‫ﹺ‬ ‫ﹺ‬ ‫ﺐ ﻟﹺﻨﹶﻔ ﹺﻊ ﺍﻟﻨ ﹺ ﹺ ﹺ ﹺ ﹺ‬
‫ﹼﺎﺱ ﹸﻣﻨﺎﺳ ﹶﺒ ﹰﺔ ﻟﻨ ﱠﻴﺔ ﺍﻟﻮﺍﺻﻞ ﺇﹺ ﹶﻟﻴﻬﻢ ﹶﻋ ﹸﻨﻬﻢ ‪ ،‬ﻭﺍ ﹸﳌﺒ ﱢﻠ ﹺﻎ ﳍﻢ ‪ ،‬ﹸﻣ ﹶ‬
‫ﻨﺎﺳ ﹶﺒﺔ ﱠ‬ ‫ﹺﰲ ﺍﻟﻐﺎﻟﹺ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻭﻧ ﱠﻴﺘﻪ‪ ،‬ﺇﹺ ﹾﻥ ﹶﺿ ﹸﻌ ﹶﻔﺖ ﺍﳍ ﱠﻤ ﹸﺔ ﻭﺍﻟﻨﱢـ ﱠﻴ ﹸﺔ ‪ ..‬ﹶﺿ ﹸﻌ ﹶﻔﺖ ﺍﻟ ﱠﺜ ﹶﻤ ﹶﺮ ﹸﺓ ﻭﺍﻟﻨﹶﺘ ﹶ‬
‫ﻴﺠﺔ ‪.‬‬

‫ﺣﺎﻝ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﺻ ﹶﻞ ﹺ ﹺﲠﻢ ﹶﻗﻮ ﹲﻡ‬ ‫ﹶﻮﺍﻳﺎﻫﻢ ﹶﻭ ﹺﳘ ﹺﻤ ﹺﻬﻢ ﹶﺣ ﱠﻮ ﹸﻟﻮﺍ ﹸﺑﻠﺪﺍﳖﻢ ﺇﹺﱃ ﹶﺧ ﹺﲑ ﹴ‬ ‫ﻧﺎﺱ ﺑﹺﻨ ﹸ‬ ‫ﻛﺎﻥ ﹸﺃ ﹲ‬
‫ﳍﺬﺍ ﹶ‬
‫ﹶﹸ‬ ‫ﹶ‬
‫ﻮﻝ ﹶﻟ ﹸﻪ ‪:‬‬ ‫ﺑﲔ ﹸﻣﺘ ﹺ‬
‫ﹶﻨﺎﺯ ﹶﻋﲔ ‪ ،‬ﹶﻓ ﹶﺮ ﹶﺟ ﹶﻊ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻛﺎﻥ ﺳﻴﺪﹸ ﻧﺎ ﹸﻋﻤﺮ ﺇﹺﺫﺍ ﹶﺃﺭﺳ ﹶﻞ ﹶﺃﺣﺪ ﹰﺍ ﻳ ﹺ‬ ‫ﹺ‬
‫ﺼﻠ ﹸﺢ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶﹸ‬ ‫ﻛﹶﺜ ﹲﲑ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶ ﹶ ﱢ‬
‫ﻮﻝ ﺍﷲ )‪Z Y‬‬ ‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﹶﺃﻣﺎ ﺗ ﹶ‬
‫ﹶﺴﻤ ﹸﻊ ﹶﻗ ﹶ‬ ‫ﻣﺎ ﹶﺭ ﹸﺿﻮﺍ ﹶﺃﻭ ﻣﺎ ﺍﺻ ﹶﻄ ﹶﻠ ﹸﺤﻮﺍ ﹶﻓ ﹶﻴﻌ ﹸﻠﻮﻩ ﺑﹺﺎﻟﺪﱢ ﱠﺭ ﹺﺓ)‪ (٢‬ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫[ \ ] ^( ]ﺍﻟﻨﺴﺎﺀ‪. [٣٥:‬‬

‫ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ‬ ‫ﻳﻒ ‪،‬‬ ‫ﱠﻌﺮ ﹺ‬ ‫ﻴﺐ ‪ ،‬ﻭﺍﻟﺘﱠﺄﻟﹺ ﹺ‬

‫ﻴﻒ ﻭﺍﻟﺘ ﹺ‬ ‫ﻳﺐ ﻭﺍﻟﺘﱠﺤﺒﹺ ﹺ‬ ‫ﺍﺑﺬ ﹸﻟﻮﺍ ﹸﺟﻬﺪﹶ ﻛﹸﻢ ﹺﰲ ﺍﻟﺘ ﹺ‬
‫ﱠﻘﺮ ﹺ‬ ‫ﹸ‬
‫ﹸﻳﺒﺬﻝ ﺍﳉﻬﺪ ﻓﻴﻪ‬
‫ﺏ ﻭﺍﻟﺘﱠﻌﺎﻭﻥ ﺍﻟﺘﹼﺎ ﱢﻡ ‪ ،‬ﻭﺍﳋﹸ ﹸﻀﻮ ﹺﻉ ﻭﺍﳋﹸ ﹸﺸﻮ ﹺﻉ ‪،‬‬ ‫ﺍﳌﻘﺎﺻ ﹺﺪ ‪ ،‬ﻭﺍﻷﹶ ﹶﺩ ﹺ‬
‫ﹺ‬ ‫ﻳﺪ‬‫ﻼﺋ ﹺﻖ ﻭ ﹶﲢ ﹺﺪ ﹺ‬
‫ﹶ‬
‫ﻭﺇﹺﻗﺎﻣ ﹺﺔ ﺍﻟﻌ ﹺ‬
‫ﹶ ﹶ ﹶ‬
‫ﻟﻠﻨﺎﺱ‬
‫ﺧﺮﺍﺝ ﻛ ﱢﹸﻞ ﺍﻋﺘﹺ ﹴ‬
‫ﻜﻤ ﹴﺔ ‪ ،‬ﹶﻭﺇﹺ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﲈﺩ‬ ‫ﹶﻭﺇﹺﻳﺼﺎﻝ ﹶﻫﺬﻩ ﺍﳋﹶﲑﺍﺕ ﺇﹺﱃ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻜﹸﻢ ‪ ،‬ﺑﹺ ﹸﻠﻄﻒ ﹶﻭ ﹶﺭﺃ ﹶﻓﺔ ﹶﻭﺣ ﹶ‬
‫ﹶﻋ ﹶﲆ ﹶﻏ ﹺﲑ ﺍﷲ ﹺﻣﻦ ﹸﻗ ﹸﻠﻮﺑﹺﻜﹸﻢ ‪ ،‬ﺍﹺﻋﺘ ﹺﹶﻤﺪﹸ ﻭﺍ ﹶﻋ ﹶﻠﻴﻪ ﻭﺣﺪﹶ ﻩ ‪ ،‬ﻻ ﻧﹶﺤﻦ ﻭﻻ ﺑﹺﺠ ﹺ‬
‫ﻬﺪﻧﺎ ﹸﻧ ﹶﻘﺪﱢ ﹸﻡ ﹶﻭﻻ ﻧ ﹶﹸﺆ ﱢﺧ ﹸﺮ‪،‬‬ ‫ﹸ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬
‫ﹶﻌﺎﱃ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﹶﻭ ﱠﻓ ﹶﻖ ﹶﻭ ﹶﺣ ﱠﻘ ﹶﻖ ‪.‬‬
‫ﻫﻮ ﺗ ﹶ‬ ‫ﹶﻭﻻ ﹶﻧﻨﹾ ﹶﻔ ﹸﻊ ﹶﻭﻻ ﻧ ﹸ ﱡ‬
‫ﹶﴬ ‪ ،‬ﹶﺑﻞ ﹶ‬

‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺍﻷﺣﺪ ‪ ٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (١‬ﹶﻳﻮﻡ ﹶ‬

‫ﻗﺎﻝ ‪ :‬ﺇﹺ ﱠﻥ ﺍﷲ‬‫ﳘﺎ ﹶﻓ ﹶﻌﻼ ﹸﻩ ﺑﹺﺎﻟﺪﱢ ﱠﺭ ﹺﺓ ﹶﻭ ﹶ‬
‫ﻣﺮ ﹸ‬
‫ﹺ‬
‫ﴈ ﺍﷲ ﻋﹶﻨ ﹸﻪ ﹶﺣﻜ ﹰﹶﲈ ﺇﹺﱃ ﺯﹶ ﹶ‬
‫ﻭﺟ ﹺﲔ ﹶﻓﻌﺎ ﹶﺩ ﹶﻭﱂ ﹶ ﹸﻳ ﹾﺼﻠﺢ ﹶﺃ ﹶ‬ ‫ﻋﻤﺮ ﹶﺭ ﹺ‬ ‫)‪ (٢‬ﹶﺑ ﹶﻌ ﹶﺚ ﹸ‬
‫ﻒ ﹺﲠﹺﲈ‬ ‫ﺍﻟﺮ ﹸﺟ ﹸﻞ ﹶﻭ ﹶﺃ ﹶ‬
‫ﺣﺴ ﹶﻦ ﺍﻟﻨﱢـ ﱠﻴ ﹶﺔ ﹶﻭ ﹶﺗ ﹶﻠ ﱠﻄ ﹶ‬ ‫ﻮﻝ ‪ (^ ] \ [ Z Y) :‬ﹶﻓﻌﺎ ﹶﺩ ﱠ‬ ‫ﹶﻌﺎﱃ ﹶﻳ ﹸﻘ ﹸ‬
‫ﺗ ﹶ‬
‫ﹶﻓ ﹶﺄﺻ ﹶﻠ ﹶﺢ ﹶﺑﻴﻨ ﹸﹶﻬﲈ ‪ .‬ﹸﺍﻧ ﹸﻈﺮ »ﺇﹺﺣﻴﺎﺀ ﹸﻋ ﹸﻠﻮ ﹺﻡ ﺍﻟﺪﱢ ﹺ‬
‫ﻳﻦ« ‪.‬‬

‫) ‪( ٥٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻴـﻪ ﹶﲨﹺــﻴ ﹶﻠـ ﹾﺔ‬

‫ﻭ ﹸﻇـﻨﹸﻮﻧـ ﹰﺎ ﺣﺴــﻨﹶ ﹾﺔ ﻓﹺ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺇﹺ ﱠﻥ ﹺﱄ ﹺﰲ ﺍﷲ ﺁﻣـﺎﻻﹰ ﹶﻃ ﹺﻮﻳ ﹶﻠـ ﹾﺔ‬
‫)‪(١‬‬
‫ﺍﻟﻮ ﹸﺟﻮﺩ‬ ‫ﹶﻏ ﹸﲑ ﹶﻃ ﹶﻪ ﺍ ﹸﳌ ﹾﺼ ﹶﻄ ﹶﻔﻰ ﹶﺯ ﹾﻳ ﹺ‬
‫ـﻦ ﹸ‬ ‫ﹶﻴـﻞ ﻣـﺎ ﹶﺃ ﹾﺭ ﹸﺟﻮ ﹶﻭ ﹺﺳـﻴ ﹶﻠ ﹾﺔ‬
‫ﹶﻟ ﹾﻴـﺲ ﹺﱄ ﹺﰲ ﻧ ﹺ‬
‫)‪(١‬‬

‫ﺭﻭﺍﺡ ﹶﺃ ﹺ‬
‫ﺭﺑﺎﺏ‬ ‫ﻬﺪ ‪ ..‬ﻳﺒﻌ ﹸﺚ ﻛ ﹺ‬
‫ﹶﻮﺍﻣ ﹶﻦ)‪ (٢‬ﹺﰲ ﹶﺃ ﹺ‬ ‫ﻭﺫﻛﺮ ﺍﻟﻌ ﹺ‬ ‫ﻬﺪ ﹺ‬ ‫ﹶ ﹾﲡ ﹺﺪﻳﺪﹸ ﺍﻟﻌ ﹺ‬ ‫ﺃﻗﺴﺎﻡ ﺍﻟﻌﻬﺪ‬
‫ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻌﺎﱂﹺ ‪ ،‬ﹶﻭﺇﹺ ﹶﱃ ﹶﻫﺬﺍ‬
‫ﱪ ﹸﺯﻭﺍ ﺇﹺ ﹶﱃ ﹶﻫﺬﺍ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻹﻳﲈﻥ ؛ ﻷﹶ ﱠﻥ ﻟﻠ ﹶﻌﻬﺪ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹶﺻ ﹾﻮ ﹶﻟ ﹰﺔ ﹶﻭ ﹶﺟ ﹾﻮ ﹶﻟ ﹰﺔ ‪ ،‬ﻣﻦ ﹶﻗ ﹾﺒ ﹺﻞ ﹶﺃ ﹾﻥ ﹶﻳ ﹸ‬
‫ﺍﻟﺒﺎﻗﻲ ﺍ ﹸﳌ ﹺ‬
‫ﺎﺭ ﹺ‬ ‫ﳉ ﹼﺒ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻜ ﹺ‬
‫ﺒﺪﻱ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ‪،‬‬ ‫ﺍﻟﺮ ﱢﺏ ﺍﳋﺎﻟ ﹺﻖ ﺍﻟﻮﺍﺣﺪ ﺍ ﹶ‬ ‫ﲔ ﱠ‬ ‫ﹶﻮﻥ ‪ ،‬ﻛﺎﻧﹶﺖ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ﹶﻭ ﹶﺑ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﺒﺎﺭ ﹲﻙ ‪ ،‬ﹶﻭﻋﹶﻬﺪﹲ‬
‫ﻬﻮ ﹶﻋ ﹾﻬﺪﹲ ﹶﳏ ﹸﻤﻮ ﹲﺩ ‪ ،‬ﹶﻭﻋﹶﻬﺪﹲ ﹸﻣ ﹶ‬ ‫ﹶﻓﻜ ﱡﹸﻞ ﹶﻋﻬﺪ ﺇﹺ ﹾﻥ ﻛﺎﻥ ﹸﻣﻨﹾ ﹶﻄ ﹺﻮﻳ ﹰﺎ ﹺﰲ ﹶﺫﻟ ﹶﻚ ﺍﻟ ﹶﻌﻬﺪ ‪ ..‬ﹶﻓ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﱂ ﹶﻳﻨﺪﹶ ﹺﺭ ﹾﺝ ﻭ ﹶﻳﻨ ﹶﻄ ﹺﻮ ﹺﰲ ﹶﺫﻟ ﹶﻚ ﺍﻟ ﹶﻌﻬﺪ ‪ ..‬ﹶﻓﻼ ﹶﺧ ﹶﲑ ﻓﻴﻪ ﹶﻭﻻ ﹶﺑ ﹶﺮ ﹶﻛ ﹶﺔ ﹶﻭﻻ ﻧ ﹶ‬
‫ﹸﻮﺭ ‪ ،‬ﹶﻭﻻ‬ ‫ﹶﻃ ﱢﻴ ﹲ‬
‫ﻴﺠ ﹶﺔ ﹶﻟﻪ ﹶﻭﻻ ﹶﺛ ﹶﻤ ﹶﺮ ﹶﺓ ﹸﲢ ﹶﻤﺪﹸ ﹶﻗﻂ ‪.‬‬ ‫ﹺ‬
‫ﻧﹶﺘ ﹶ‬

‫ﲔ‬ ‫ﻬﺪ ‪ ..‬ﺑ ﹺﻌ ﹶﺚ ﺍﻷﹶﻧﺒﹺﻴﺎﺀ ﻟﹺﺘﹶﺠ ﹺﺪ ﹺ‬

‫ﻳﺪﻫﺎ ﹶﺑ ﹶ‬ ‫ﻓﺎﻟﻌﻬﻮﺩ ﺍ ﹶﳌﺤﻤﻮﺩ ﹸﺓ ﺍ ﱠﻟﺘﹺﻲ ﺍﻧﹾﺪﹶ ﺭﺟ ﹾﺖ ﹺﰲ ﹶﺫﻟﹺﻜﹸﻢ ﺍﻟﻌ ﹺ‬
‫ﹸ ﹾ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹸﹸ ﹸ‬
‫ﲔ ﹶﺭ ﱢﲠﻢ )‪E D C B‬‬ ‫ﳚﺪﱢ ﹸﺩ ﺍﻟ ﹶﻌ ﹾﻬﺪﹶ ﺍ ﱠﻟ ﹺﺬﻱ ﺗ ﱠﹶﻢ ﹶﺑ ﹶ‬
‫ﲔ ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ﹶﻭ ﹶﺑ ﹶ‬ ‫ﺍﻷﹸ ﹶﻣ ﹺﻢ ‪ ،‬ﹶﻓﻜ ﱡﹸﻞ ﻧﹶﺒﹺ ﱟﻲ ﹶﻳ ﹺﺄﰐ ﹸ ﹶ‬
‫ﹺ‬ ‫‪ ، (F‬ﹶﻭ ﹶﺃﻧﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛ ﹾﹸﻢ ﹸﻛﻨﹼﺎ ﹺﻋﻨﺪﹶ ﹸﻫﻢ ‪ ،‬ﻭ ﹸﻛﻨﹼﺎ ﹶﺳ ﹺﻤﻌﻨﺎ ﹶ‬
‫ﺫﺍﻙ ﺍﻟﻨﱢﺪﺍ ﹶﺀ ﹶﻭﺇﹺ ﹾﻥ ﻧﹶﺴﻴﻨﺎ ﹶﺃﻭ ﺗ ﹶ‬
‫ﹶﻨﺎﺳﻴﻨﺎ ‪ ،‬ﹸﻗﻠﻨﺎ‬
‫ﹶﻔﺴ ﹺﻪ ﺧﺎ ﹶﻃ ﹶﺒﻜﹸﻢ )‪= < ; : 9 8 7 6‬‬ ‫ﹶﻟﻪ ‪ :‬ﺑ ﹶﲆ ‪ ،‬ﹸﻗﻠﺘﹸﻢ ﻟﹺـﻤﻦ؟ ﻫﻮ ﺑﹺﻨ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫> ? @ ‪ ،(G F E D C B A‬ﹸﻛﻨ ﹶﹾﺖ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹺﰲ ﹶ‬
‫ﺫﺍﻙ ﺍ ﹶﳌ ﹶ ﹺ‬
‫ﺤـﴬ ‪،‬‬
‫ﹸﻗﻠﻨﺎ ﹶﻟ ﹸﻪ ‪ :‬ﹶﺑ ﹶﲆ )‪] ( R Q P O N M L K J I H‬ﺍﻷﻋﺮﺍﻑ‪.[١٧٢:‬‬
‫ﱠﺠﺪ ﹺ‬ ‫ﻠﻖ ﻣﻊ ﺍﳋﺎﻟﹺ ﹺﻖ ‪ ،‬ﹶﻓﺠﺎﺀ ﺧﺎﺗﹶﻢ ﺍﻷﹶﻧﺒﹺ ﹺ‬
‫ﻴﺎﺀ ‪ ،‬ﻓﺎ ﹾﻧ ﹶﻔﺘﹶﺢ ﺑﺎﺏ ﹺﰲ ﺍﻟﺘ ﹺ‬
‫ﻳﺪ‬ ‫ﹶ ﹲ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶﺟﺪﱠ ﹶﺩ ﺍﻷﹶﻧﺒﹺﻴﺎ ﹸﺀ ﹸﻋ ﹸﻬﻮ ﹶﺩ ﺍﳋﹶ ﹺ ﹶ ﹶ‬

‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﻴﺖ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫)‪ (١‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺍﳋﺪﹸ ﹺ‬
‫ﻭﺩ‬ ‫ﻑ ﹶﻭ ﹾﺭ ﹺﺩ ﱡﻱ ﹸ‬
‫ﺍﻟﻌ ﹾﺮ ﹺ‬ ‫ﹶﻋ ﹾﻨ ﹶ ﹺ‬
‫ﱪ ﱡﻱ ﹸ‬ ‫ﺍﳉﻔﺎ ﹶﻇﺒﹺ ﹸﻲ ﺍﻟ ﱡﻨ ﹸﺠ ﹺ‬
‫ﻮﺩ‬ ‫ﺯﺍﺭ ﹺﲏ ﹶﺑﻌﺪﹶ ﹶ‬
‫ﹶ‬
‫ﻳﻮﺍﻥ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮ ﹺﻡ« ﺹ ‪. ١٧٩‬‬ ‫ﹸﺍﻧ ﹸﻈﺮ ﹺﺩ ﹶ‬
‫ﲏ ﺍ ﱠﻟﺘﹺﻲ ﺗﹶﺴﺘ ﹺﹶﻘ ﹼﺮ ﹺﰲ ﺍﻟﻨ ﹺ‬
‫ﱠﻔﺲ ‪.‬‬ ‫ﺍﳌﻘﺼﻮ ﹸﺩ ﲠﹺﺎ ﺍﳌﻌﺎ ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﺍﻟﻜﹶﻮﺍﻣﻦ ‪ :‬ﹸ‬

‫) ‪( ٥٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻠﻖ ﻭﺍﳋﺎﻟﹺﻖ ‪،‬‬ ‫ﲔ ﺍﳋﹶ ﹺ‬ ‫ﻛﺮ ﹸﻡ ﺍﳋﹶ ﹺ‬

‫ﻠﻖ ﺍﻟ ﹶﻌﻬﺪﹶ ﹶﺑ ﹶ‬ ‫ﹺ‬
‫ﻛﹶﺒﹺ ﹲﲑ ؛ ﻷﹶ ﱠﻧ ﹸﻪ ﻣﺎ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃ ﹶ‬
‫ﻛﺮ ﹶﻡ ﹶﻋ ﹶﲆ ﺍﷲ ﻣﻨﻪ ‪ ،‬ﹶﻓ ﹶﺠﺪﱠ ﺩ ﹶﺃ ﹶ‬
‫ﻮﻕ ﻷﹶﻛﺮ ﹺﻡ ﺧﺎﻟﹺ ﹴﻖ ‪ ،‬ﺗﹶﺮﻛﹶﻨﺎ ﻋ ﹶﲆ ﳏﺠ ﹴﺔ ‪ ،‬ﻋ ﹶﲆ ﺿ ﹴ‬
‫ﻮﺀ ‪ ،‬ﹶﻋ ﹶﲆ ﻧ ﹴ‬
‫ﹸﻮﺭ ‪ ،‬ﹶﻋ ﹶﲆ‬ ‫ﹶﻓ ﹶﺠﺪﱠ ﹶﺩ ﺍﻟ ﹶﻌﻬﺪﹶ ﹶﺃﻛﺮﻡ ﹶﳐ ﹸﻠ ﹴ‬
‫ﹶ ﹶﹶ ﱠ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺩﺭﺍﻙ ‪ ،‬ﹶﻋ ﹶﲆ ﹸﺷﻬ ﹴ‬
‫ﱢﺼﺎﻝ ‪ ،‬ﹶﻋ ﹶﲆ ﺇﹺ ﹴ‬ ‫ﴍﺍﻕ ‪ ،‬ﻋ ﹶﲆ ﹺﻫﺪﺍﻳ ﹴﺔ ‪ ،‬ﻋ ﹶﲆ ﺳ ﹴ‬ ‫ﹴ‬
‫ﻮﺩ ‪،‬‬ ‫ﹸ‬ ‫ﻨﺎﺀ ‪ ،‬ﹶﻋ ﹶﲆ ﺍﺗ ﹴ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹺﺿﻴﺎﺀ ‪ ،‬ﹶﻋ ﹶﲆ ﺇﹺ ﹴ ﹶ‬
‫ﲔ ‪ ،‬ﹶﻭ ﹺﻋ ﹾﻠ ﹺﻢ ﹶﻳ ﹺﻘ ﹴ‬
‫ﲔ ‪ ،‬ﹶﻓ ﹶﺠﺰﺍﻩ ﺍﷲ ﹶﻋﻨﹼﺎ ﹶﺃ ﹶ‬
‫ﻓﻀ ﹶﻞ ﻣﺎ ﹶﺟ ﹶﺰ￯‬ ‫ﲔ ﹶﻳ ﹺﻘ ﹴ‬ ‫ﹶﻋ ﹶﲆ ﹶﻣ ﹾﻌ ﹺﺮ ﹶﻓ ﹴﺔ ‪ ،‬ﹶﻋ ﹶﲆ ﹶﺣ ﱢﻖ ﹶﻳ ﹺﻘ ﹴ‬
‫ﲔ ‪ ،‬ﹶﻭ ﹶﻋ ﹾ ﹺ‬

‫ﲨ ﹺﻌﲔ ‪.‬‬ ‫ـﻤ ﹺﻬﻢ ﹶﺃ ﹶ‬ ‫ﲔ ‪ ،‬ﹶﻋﻦ ﹸﺃﻣ ﹺ‬

‫ﹶ‬ ‫ﺮﺳ ﹺﻠ ﹶ‬
‫ﺍﻷﹶﻧﺒﹺﻴﺎ ﹶﺀ ﻭﺍ ﹸﳌ ﹶ‬

‫ﺍﳊﻖ‬‫ﺕ ﺍﻟ ﹸﻌ ﹸﻬﻮ ﹸﺩ ﹸﻣﺘ ﹶﹶﺠﺪﱢ ﹶﺩ ﹰﺓ ﹺﰲ ﹸﺃ ﱠﻣﺘﹺ ﹺﻪ ‪ ،‬ﻛ ﱞﹸﻞ ﹶﻋ ﹶﲆ ﹶﻗﺪﹾ ﹺﺭ ﹺﻭﺭﺍ ﹶﺛﺘﹺﻪ ‪ ،‬ﻛ ﹶﹶﺄ ﱠﻥ ﱠ‬
‫ﹺﲠﹺﻤﺘﹺ ﹺﻪ ﻭ ﹶﻋ ﹶﻈﻤﺘﹺ ﹺﻪ ‪ ..‬ﺻﺎﺭ ﹺ‬
‫ﹶ‬ ‫ﱠ ﹶ ﹶ‬
‫ﻳﺢ ﹺﻛﺘﺎﺑﹺ ﹺﻪ ﹸﻣـﺨﺎﻃﹺﺒ ﹰﺎ‬
‫ﻗﺎﻝ ﹺﰲ ﹶﴏ ﹺ‬ ‫ﻮﺩ ﹺﻩ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻳﺪ ﺣﺒﹺﻴﺒﹺ ﹺﻪ ﻟﹺﻌﻬ ﹺ‬
‫ﹸﹸ‬
‫ﹺ ﹺ ﹺ‬
‫ﹶﻌﺎﱃ ﹶﺃﻧ ﹶﺒ ﹶﺄﻧﺎ ﹶﻋﻦ ﹶﻋ ﹶﻈ ﹶﻤﺔ ﹶﲡﺪ ﹶ‬‫ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻟﻪ ‪] (& % $ # " !) :‬ﺍﻟﻔﺘﺢ‪ ،[١٠:‬ﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶﻳﺪﹶ ﹶﺣﺒﹺﻴﺒﹺﻲ ﹸﳏ ﹶ ﱠﻤ ﹴﺪ ﹶﺻ ﱠﲆ‬
‫ﻠﻚ‬‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹸﺔ ﺑﺎ ﹶﻳﻌﻮﺍ ﺗﹺ ﹶ‬
‫ﺍﻟﺮ ﱢﺏ ‪ ،‬ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶﻣ ﹺﻨﺰ ﹶﻟﺘﹶﻬﺎ ﻋﻨﺪﹶ ﱠ‬
‫ﻮﲏ ؛ ﻷﹶ ﱠﻥ ﹺﺭﻋﺎ ﹶﻳﺘﹺﻲ ﹶﻣﻊ‬‫ﻗﺎﻝ ﺍﷲﹸ ﹶﻫﺬﻩ ﹸﺻﻮﺭ ﹸﲥﺎ ‪ ،‬ﹶﺃﻣﺎ ﺍ ﹶﳌﻌﻨﹶﻰ ﹶﻓ ﹶﻘﺪ ﺑﺎ ﹶﻳﻌﺘﹸﻤ ﹺ‬
‫ﹸ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﺤﻤ ﱠﻴ ﹶﺔ ﹶﻟ ﹺﻜﻦ ﹶ‬
‫ﺍﻟﻴﺪﹶ ﺍﻟ ﱠﻠ ﹺ‬
‫ﹶ‬
‫ﺿﺎﻱ ﹶﻣﻊ ﺗﹺ ﹶ‬
‫ﻠﻚ‬ ‫ﹺ ﹺﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻫﺬﻩ ﺍﻟ ﹶﻴﺪ ؛ ﻷﹶ ﱠﻥ ﻋﻨﺎ ﹶﻳﺘﻲ ﹶﻣﻊ ﹶﻫﺬﻩ ﺍﻟ ﹶﻴﺪ ؛ ﻷﹶ ﱠﻥ ﹶﳏﹶـ ﱠﺒﺘﻲ ﳍﹶﺬﻩ ﺍﻟ ﹶﻴﺪ ؛ ﻷﹶ ﱠﻥ ﹺﺭ ﹶ‬
‫ﹺ ﹺ ﹺ‬

‫ﹸ‬
‫ﺿﻮﺍﻥ‬ ‫ﺍﻟ ﹶﻴ ﹺﺪ )_ ` ‪] (g f e d c b a‬ﺍﻟﻔﺘﺢ‪ ،[١٨:‬ﹺ‬
‫ﻓﺮ‬
‫ﺎﻫ ﹶﺮ ﹺﺓ )! " ‪(* ) ( ' & % $ #‬‬ ‫ﻠﻚ ﺍﻟﻴ ﹺﺪ ﺍﻟ ﹼﻄ ﹺ‬ ‫ﹺ‬
‫ﺍﷲ ﹶﻣﻊ ﺗ ﹶ ﹶ‬
‫ﹸﻮﻥ ﹶﻣﻌﻪ ﹶﻳﺪﹸ ﺍﷲ ‪ ..‬ﹶﻓ ﹾﻠ ﹶﻴ ﹸﻤﺪﱠ ﹶﻳﺪﹶ ﹸﻩ ﻟﹺ ﹶﻴ ﹺﺪ ﹶﺳ ﱢﻴﺪﻧﺎ ﹸﳏ ﹶ ﱠﻤ ﹴﺪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫]ﺍﻟﻔﺘﺢ‪ ،[١٠:‬ﹶﻓ ﹶﻤﻦ ﹶﺃﺭﺍ ﹶﺩ ﹾ‬
‫ﺃﻥ ﺗﹶـﻜ ﹶ‬
‫ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬

‫ﻌﺎﻥ ﻛﹶﺜﹺ ﹶﲑ ﹴﺓ ‪ ،‬ﹸﳐﺘ ﹺﹶﻠ ﹶﻔ ﹴﺔ‬

‫ﻜﺎﻝ ﻭﻣ ﹴ‬
‫ﹶ ﹶ‬
‫ﻮﺩ ‪ ،‬ﹶﻋ ﹶﲆ ﹶﺃ ﹾﺷ ﹴ‬ ‫ﻳﺪﺍﺕ ﻟﹺﻠﻌﻬ ﹺ‬
‫ﹸﹸ‬
‫ﱠﺠﺪ ﹺ‬‫ﻭ ﹶﺃﻛﹾﺮﻡ ﺍﷲ ﺍﻷﹸﻣ ﹶﺔ ﹺﲠ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬
‫ﱠ ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﺱ‬ ‫ﺱ ﻛ ﱢﹸﻞ ﹺﻣ ﹶﺌ ﹺﺔ ﹶﺳﻨ ﹴﹶﺔ ‪ ،‬ﹶﻋ ﹶﲆ ﹶﺭ ﹾﺃ ﹺ‬ ‫ﻳﺪ ﹶﻋ ﹶﲆ ﹶﺭ ﹾﺃ ﹺ‬ ‫ﻸﻣ ﹺﺔ ﹺﻣﻦ ﹶﲡ ﹺﺪ ﹴ‬‫ﹺ‬
‫ﳛ ﹸﺼ ﹸﻞ ﻟ ﹸ ﱠ ﹾ‬
‫ﹴ ﹺ ﹺ‬
‫ﹶﻭ ﹸﻣ ﹶﺘﻨ ﱢﹶﻮ ﹶﻋﺔ‪ ،‬ﹶﻭﻣﻦ ﹶﺫﻟ ﹶﻚ ﻣﺎ ﹶ ﹾ‬
‫ﲨ ﹶﻌﻨﺎ ﺍﷲﹸ ﹶﻭﺇﹺ ﹼﻳﺎﻛ ﹾﹸﻢ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬ ‫ﱪ￯ ﹶﻭ ﹶﻗ ﹺﻮ ﱠﻳ ﹲﺔ ‪ ،‬ﹶﻭ ﹶ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹴ‬
‫ﻬﺮ‬ ‫ﹶﺤﺼ ﹸﻞ ﹶﻣﻌﺎﻥ ﻣﻦ ﺍﻟﺘﱠﺠﺪﻳﺪ ﹸﻛ ﹶ‬ ‫ﻛ ﱢﹸﻞ ﹶﻗ ﹾﺮﻥ ‪ ،‬ﹶﻓﺘ ﹸ‬
‫ﺍﳍ ﹾﺠ ﹺﺮ ﱠﻳ ﹺﺔ‬ ‫ﻭﻥ ﹺ‬
‫ﺱ ﹶﻗﺮ ﹴﻥ ﹺﻣﻦ ﺍﻟ ﹸﻘﺮ ﹺ‬
‫ﹶ ﹸ‬ ‫ﻭﺍﻟﺰ ﹶﻣ ﹺﻦ ﹶﻋ ﹶﲆ ﹶﺭ ﹾﺃ ﹺ ﹾ‬
‫ﻗﺖ ﱠ‬ ‫ﺃﻥ ﻧﹶﺤﻴﻰ ﹺﰲ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﺍﻷﹶ ﹺ‬
‫ﺭﺽ‪ ،‬ﹶﻭ ﹶﺃﺭﺍ ﹶﺩ ﹶﻟﻨﺎ ﹾ‬
‫ﻸ ﱠﻣ ﹺﺔ ﹺﰲ‬ ‫ﳊ ﱢﻖ ﹶﻭ ﹶﻋ ﹶﻤ ﹸﻠﻪ ﹶﻭﺇﹺﺣﺴﺎﻧﹸﻪ ﻟﹺ ﹸ‬ ‫ﺍﳋﺎﻣﺲ ﹶﻋ ﹶﴩ‪ ،‬ﻭﺍﺟﻬﻨﺎ ﺍﻟ ﹶﻘ ﹶ ﹺ‬
‫ﺮﻥ ﺑﹺﲈ ﻓﻴﻪ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﹶﻓ ﹾﻀ ﹸﻞ ﺍ ﹶ‬ ‫ﹶ ﹾ‬ ‫ﹶ‬
‫ﺮﻥ ﹺ‬ ‫ﺍﻟ ﹶﻘ ﹺ‬
‫ﹺ‬ ‫ﻒ ‪ ،‬ﹶﻭ ﹶﻟﻦ ﹶﻳﺘ ﹶﹶﺄ ﱠﺧ ﹶﺮ ﺑﹺﻼ ﹶﺷ ﱟﻚ ﹶﻭﻻ ﹶﺭ ﹴ‬ ‫ﹺ ﹺ‬
‫ﻴﺐ‬ ‫ﻳﺐ ‪ ،‬ﹶﻭ ﹶﻟﻜ ﹾﻦ ﻧﹶﺼ ﹸ‬ ‫ﺺ ‪ ،‬ﹶﻭ ﹶﻟﻦ ﹶﻳﺘ ﹶﹶﺨ ﱠﻠ ﹶ‬
‫ﺍﻟﺘﱠﺠﺪﻳﺪ ‪ ..‬ﹶﻓ ﹶﻠﻦ ﹶﻳﻨ ﹸﻘ ﹶ‬

‫) ‪( ٥٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻘﺪﺍﺭﻩ؟ ﹶﻭﺇﹺﱃ ﹶﺃﻳﻦ ﹶﻳ ﹺﺼ ﹸﻞ؟‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻭﺍﺣ ﹴﺪ ﹺﻣﻨﹼﺎ ﹺﻣﻦ ﻫﺬﺍ ﺍﻟﻨ ﹺ ﹺ‬
‫ﻛ ﱢﹸﻞ ﹺ‬
‫ﱡﻮﺭ ﹶﻭﻣﻦ ﹶﻫﺬﺍ ﺍﻟﺘﱠﺠﺪﻳﺪ ﻣﺎ ﻫﻮ؟ ﹶﻭﻣﺎ ﻣ ﹸ‬ ‫ﹶ‬

‫ﻣﻮﺭ ﻛﹶﺜﹺ ﹶﲑ ﹴﺓ ‪ ،‬ﹶﻇ ﹶﻬ ﹶﺮ ﹾﺕ‬ ‫ﹶﻮﺍﺡ ﻛﹶﺜﹺ ﹶﲑ ﹴﺓ ﹶﺑﻌﺪﹶ ﹺﻏ ﹺ‬

‫ﻴﺎﺏ ﹸﺃ ﹴ‬ ‫ﱢﻌﻤ ﹶﺔ ﹺﻣﻦ ﻧ ﹴ‬ ‫ﻭﻥ ﺍﻟﻨ ﹶ‬
‫ﻻ ﹶﺷ ﱠﻚ ﹶﺃ ﱠﻧﻜﹸﻢ ﺗﹶﺴﺘ ﹺ‬
‫ﹶﺸﻌ ﹸﺮ ﹶ‬
‫ﱪ ﹺﳑﺎ ﹶ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻛﺎﻥ‪،‬‬ ‫ﺍﻟﴚﺀ ‪ ،‬ﹶﻭ ﹸﻓﻘﺪﹶ ﹾﺕ ﹶﺃﺷﻴﺎ ﹸﺀ ﹸﺣ ﹺﺰ ﹶﻥ ﹶﻋ ﹶﲆ ﹶﻓﻘﺪﻫﺎ ﹶﻓﻌﺎ ﹶﺩﺕ ﺑﹺ ﹶﻮﺟﻪ ﹶﺃﻛ ﹶ‬ ‫ﻌﺾ ﱠ‬ ‫ﻮﺭ ﻛﹶﺜﹺ ﹶﲑ ﹲﺓ ﹶﺑ ﹶ‬
‫ﹸﺃ ﹸﻣ ﹲ‬
‫ﻳﻦ ‪ ،‬ﻭ ﹶﲢ ﹺﺮﺹ ﹶﻋ ﹶﲆ ﺇﹺﻗﺎﻣ ﹺﺔ ﺍﻟﻌﻬ ﹺ‬ ‫ﹺ‬
‫ﻮﺩ‬ ‫ﹶ ﹸﹸ‬ ‫ﹸ‬ ‫ﻮﺟﻮ ﹶﺩ ﹰﺓ ﹺﰲ ﺍﻟ ﹶﺒ ﹾﻠﺪﹶ ﺓ ﹶﺗ ﹶﺘ ﹶﻘ ﱠﻄ ﹸﻊ ﹶﻋ ﹶﲆ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ ﹶ‬
‫ﻮﺏ ﹶﻣ ﹸ‬‫ﹶﻭﻛﺎﻧﹶﺖ ﹸﻗ ﹸﻠ ﹲ‬
‫ﻼ ﻷﹶ ﹾﻥ ﺗﹶﻨ ﹶﻄ ﹺﻠ ﹶﻖ ‪ ،‬ﹶﺃﻭ ﻷﹶ ﹾﻥ ﹶﺗﺘ ﹶﹶﺤ ﱠﺮ ﹶﻙ ‪ ،‬ﹶﺃﻭ ﻷﹶ ﹾﻥ ﹶﺗﺘﹶـ ﹶﻜ ﱠﻠ ﹶﻢ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻛﺎﻥ ﻣﺎ‬ ‫ﻳﺪﻫﺎ ‪ ،‬ﹶﻓﲈ ﹶ ﹺ‬
‫ﲡﺪﹸ ﹶﳍﺎ ﹶﺳﺒﹺﻴ ﹰ‬ ‫ﻭ ﹶﲡ ﹺﺪ ﹺ‬
‫ﹶ‬
‫ﻗﺖ ﹶﻟﻮ ﺗ ﹺﹸﺮﻳﺪﹸ ﹶﺃ ﹾﻥ ﹶﲤ ﹺﴚ ﹺﻣﻦ ﹶﻃ ﹶﺮ ﹺﻑ‬
‫ﻣﺎﻥ ‪ ،‬ﻭ ﹺﰲ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﹶ‬ ‫ﺍﻟﺰ ﹺ ﹶ ﹶ‬ ‫ﺮﺻ ﹶﺔ ﹺﰲ ﻫﺬﺍ ﱠ‬ ‫ﻛﺎﻥ ‪ ،‬ﹶﻫ ﱠﻴﺄ ﺍﷲﹸ ﹶﻟﻜﹸﻢ ﺍﻟ ﹸﻔ ﹶ‬‫ﹶ‬
‫ـﻚ ﹶﺃﺣﺪﹲ ﺇﹺﱃ ﹶﺧ ﹶﻄ ﹴﺮ ﹶﻛﺘ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ـﺘﻞ ﹶﺃﻭ‬ ‫ﹶﻌـﺬ ﹴ‬
‫ﻳﺐ ﹶﺃﻭ ﹶﻗ ﹴ‬ ‫ﺍﻟ ﹶﻴ ﹶﻤ ﹺﻦ ﺇﹺﱃ ﹶﻃﺮﻓﻪ ‪ ،‬ﺗ ﹶﹸﺬﻛ ﹸﱢﺮ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻗﺮ ﹶﻳﺔ ‪ ..‬ﻟ ﹾﻦ ﹸﻳ ﹶﻌ ﱢﺮ ﹶﺿ ﹶ ﹶ‬
‫ﺍﻟﺬﻱ ﹶﻋ ﹺﻤ ﹾﻠﺘﹶﻪ ﹶﺃ ﹶ‬
‫ﻧﺖ ﹶﻟ ﹸﻪ ؟ ﹶﻭ ﹶﻫ ﱠﻴ ﹶﺄ ﹶﻟ ﹶﻚ ﺍﻟ ﹸﻔ ﹶ‬
‫ﺮﺻ ﹶﺔ‬ ‫ﺍﻟﺬﻱ ﹶﻋ ﹺﻤ ﹶﻠﻪ ﺳﺒﺤﺎﻧﹶﻪ ﹶﻟ ﹶﻚ ‪ ،‬ﹶﻓﲈ ﹺ‬
‫ﹸ‬
‫ﹶﺤﻮ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﻫﺬﺍ ﹺ‬
‫ﹶ‬ ‫ﻧ ﹺ‬

‫ﻴﺲ ﺍﻟ ﹶﻴﻤ ﹸﻦ ﹶﻭﺣﺪﹶ ﻫﺎ ‪ ،‬ﹶﻭ ﹶﻳﻔﺘ ﹸﹶﺢ ﹶﻟ ﹶﻚ ﹶﻏ ﹶﲑ ﺍﻟ ﹶﻴ ﹶﻤ ﹺﻦ ‪،‬‬ ‫ﻭﺍﻟﺴﺒﹺ ﹶﻴﻞ ‪ ،‬ﹶﻭ ﹶﻣﺪﱠ ﹶﻟ ﹶﻚ ﺍﻟﺒﹺﻼ ﹶﺩ ﻭﺍﻟﺒﹺ ﹶ‬
‫ﺴﺎﻁ ‪ ،‬ﹶﻟ ﹶ‬ ‫ﱠ‬
‫ﹶﻌﻤ ﹸﻞ ﹶﻟﻪ ؟‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻓ ﹸﻘﻞ ﹺﱄ ﹶﺃ ﹶ‬
‫ﻧﺖ ﻣﺎﺫﺍ ﺗ ﹶ‬ ‫ﹶﻭ ﹶﺳﻴ ﹾﻔﺘ ﹸﹶﺢ ﹶﻟ ﹶﻚ ﹶﴍ ﹶﻕ ﺍﻷﹶ ﹺ‬
‫ﺭﺽ ﹶﻭ ﹶﻏ ﹶ‬
‫ﺮﲠﺎ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬

‫ﻮﻥ ﹺﻣﻦ ﹶﺃ ﱢﻱ‬‫ﻮﻥ ﹶﻣﻊ ﹶﻣﻦ ؟ ﹶﻭﺗﹶﻨ ﹶﻄ ﹺﻠ ﹸﻘ ﹶ‬ ‫ﹶﺄﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴﺒﻜﹸﻢ ﹺﻣﻦ ﺇﹺ ﹺ‬
‫ﺩﺭﺍﻙ ‪ :‬ﹶﺃﻧﺘﹸﻢ ﹶﺗﺘﹶﻌﺎ ﹶﻣ ﹸﻠ ﹶ‬ ‫ﹶ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﺗ ﹸ‬
‫ﳚ ﹸ‬‫ﹶﹺ‬

‫ﺎﳌﺴﺎﺟ ﹺﺪ‪،‬‬
‫ﹺ‬ ‫ﺱ ﹶﻭ ﹶﺭﺑﻄﹺ ﹺﻬ ﹾﻢ ﺑﹺ‬ ‫ﱢﺴﺎﺀ ‪ ،‬ﻭﻣﺘﺎﺑﻌ ﹸﺔ ﹶﺃ ﹺ‬ ‫ﺟﺎﻝ ﻭﻟﹺﻠﻨ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹴ‬
‫ﺑﻨﺎﺀ ﺍ ﹶﳌ ﹺ‬
‫ﺪﺍﺭ ﹺ‬ ‫ﹶ ﹸ ﹶﹶ‬ ‫ﳊﻠﻘﺎﺕ ﻟ ﱢﻠﺮ ﹺ ﹶ‬ ‫ﹶﻣﻴﺪﺍﻥ ؟ ﹸﻭ ﹸﺟﻮ ﹸﺩ ﺍ ﹶ‬
‫ﳊﺴﻨ ﹺﹶﺔ ﻣﺎ‬ ‫ﹶﴩ ﺍﻷﹶ ﹺ ﹺ‬
‫ﴍ ﹶﻃﺔ ﺍ ﹶ‬
‫ﺕ ﺍﻟ ﱠﻄﻴـﺒ ﹺﺔ ﻭﺍﻟﻨ ﹶﱠﴩ ﹺ‬
‫ﺍﺕ ﺍﻟ ﱠﻄ ﱢﻴـ ﹶﺒ ﹺﺔ ‪ ،‬ﻭﺍﻻﻋﺘﹺﻨﺎ ﹸﺀ ﺑﹺﻨ ﹺ‬ ‫ﱢ ﹶ‬
‫ﻭﻭﺟﻮﺩ ﺍ ﹶﳌﺠ ﹼﻼ ﹺ‬
‫ﹶ ﹸ ﹸ ﹸ ﹶ‬
‫ﹺ ﹺ ﹴ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹼﺎﺱ ‪ ،‬ﻭﻭﺟﻮﺩ ﺗﹶﺸﺎﻭ ﹴﺭ ﻭﺗ ﹴ‬
‫ﳊ ﱢﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ‬ ‫ﹶﻌﺎﻭﻥ ﹶﺑﻴﻨﹶﻜﹸﻢ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﻫﺬﻩ ﹶﻣﻈﺎﻫ ﹸﺮ ﻣﻨﱠﺔ ﻣﻦ ﺍ ﹶ‬ ‫ﹸ ﹶ ﹸ‬ ‫ﲔ ﺍﻟﻨ ﹺ ﹶ ﹸ ﹸ ﹸ‬ ‫ﹶﺑ ﹶ‬
‫ﻣﺎﺕ ‪ ،‬ﺗﹶﺄﺗﹺﻴﻜﹸﻢ ﹶﺑﻌﺪﹶ ﻫﺎ‬‫ﺷﺎﺋﺮ ﺍﳌ ﹶﻘﺪﱢ ﹺ‬
‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﺃﺷﺎﺋ ﹸﺮ ﹸﻣ ﹶﻘﺪﱢ ﻣﺎﺕ ﳌﺎ ﹸﺧ ﱢﺒ ﹶﺊ ﳍﹶﺬﺍ ﺍﻟ ﹶﻘﺮﻥ ‪ ،‬ﹶﻫﺬﻩ ﹶﺃ ﹸ‬
‫ﹶﻭﺗ ﹶ‬
‫ﻀﺎﺋ ﹺﻪ ﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﹸﻳ ﹶـﺮ ﱡﺩ ‪.‬‬
‫ﻮﺍﺟﻬﻜﹸﻢ ﺑﻌﺪﹶ ﻫﺎ ﻣﺎ ﹶﺃﺑﺮﻣﻪ ﺍﳊ ﱡﻖ ﹺﰲ ﹶﻗ ﹺ‬
‫ﹶ ﹶﹸ ﹶ‬ ‫ﻣﺎﺕ ‪ ،‬ﹶﻭ ﹸﻳ ﹺ ﹸ ﹶ‬ ‫ﺍﳌ ﹶﻘﺪﱢ ﹸ‬

‫ﻜﺮ ‪..‬‬ ‫ﺍﻟﺸ ﹺ‬

‫ﻌﺎﲏ ﱡ‬ ‫ﻜﺮ ‪ ،‬ﹶﻭﻣ ﹺ‬
‫ﺍﻟﺸ ﹺ ﹶ‬ ‫ﻣﺎﺕ ﹺﻣﻨﹼﺎ ﺇﹺﱃ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹴﺔ ﳍﺎ ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﱡ‬
‫ﺷﺎﺋﺮ ﻟﹺﻠﻤ ﹶﻘﺪﱢ ﹺ‬
‫ﹺ‬
‫ﺘﺎﺝ ﹶﻫﺬﻩ ﺍﻷﹶ ﹸ ﹸ‬
‫ﹺ ﹺ‬
‫ﹶﲢ ﹸ‬
‫ﹶﻴﻒ ﻧﹸﻌﺪﱢ ﹸﻝ‬
‫ﹶﻴﻒ ﻧﹶﺮ ﹶﻓ ﹸﻌﻬﺎ ؟ ﻛ ﹶ‬ ‫ﺷﺎﺋ ﹺﺮ ‪ ،‬ﻛ ﹶ‬
‫ﹶﻴﻒ ﹸﻧ ﹶﻘ ﱢﻮ ﹸﻣﻬﺎ ؟ ﻛ ﹶ‬ ‫ﻗﺎﻋﺪﹶ ﹺﺓ ﺍﻟﻨﱠ ﹶﻈﺮ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﺗ ﹶﹶﱰﻛ ﹸﱠﺰ ﹶﻋ ﹶﲆ ﹺ‬
‫ﹶ‬
‫ﻋﺎﺋ ﹶﻤﻬﺎ ؟ ﹶﻧ ﹶﻈ ﹸﺮﻧﺎ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﺭ ﹸﻫ ﹶﻮ‬ ‫ﹶﻴﻒ ﹸﻧ ﹶﺜﺒ ﹸﺖ ﺩ ﹺ‬
‫ﹸﻮﺳ ﹸﻊ ﹶﻗﻮﺍﻋﺪﹶ ﻫﺎ ؟ ﻛ ﹶ ﱢ ﹶ‬
‫ﹺ‬
‫ﹶﻴﻒ ﻧ ﱢ‬ ‫ﺍﳌﺎﺋ ﹶﻞ ﹺﻣﻨﻬﺎ ؟ ﻛ ﹶ‬
‫ﹺ‬
‫ﻠﺸ ﹺ‬
‫ﻜﺮ ‪.‬‬ ‫ﻗﺎﻋﺪﹶ ﹲﺓ ﻟﹺ ﱡ‬
‫ﻣﻌﻨﻰ ﻛﹶﺒﹺﲑ ﻭ ﹺ‬
‫ﹶ ﹰ ﹲ ﹶ‬

‫) ‪( ٥٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺷﺎﺋ ﹺﺮ ﺇﹺ ﹾﻥ ﹶﺣ ﹸﺴ ﹶﻦ ﹺﻣﻨﹼﺎ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﺟﺎ ﹶﺀ ﹶﻋ ﹶﲆ ﹶﻭ ﹺ‬

‫ﺟﻬﻪ ‪ ..‬ﹶﺳﺘ ﹺﹶﺄﰐ ﺍ ﹸﳌ ﹶﻘﺪﱢ ﹸ‬
‫ﻣﺎﺕ‬ ‫ﻠﺔ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﹺ‬
‫ﻜﺮ ﺍﷲ ﹺﰲ ﹸﻣﻘﺎ ﹶﺑ ﹶ‬ ‫ﹸﺷ ﹸ‬
‫ﹴ‬
‫ﺣﺴﺎﻥ‬ ‫ﻮﻩ ﺇﹺ‬‫ﺷﺎﺋﺮ ﻧﹶﺤﻦ ﺑﹺﻮﺟ ﹺ‬ ‫ﻮﻩ ﺇﹺﺣﺴﺎﻧﹺ ﹺﻪ ﻫﻮ ‪ ،‬ﺇﹺﺫﺍ ﻗﺎﺑ ﹾﻠﻨﺎ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﺟﻪ ﹶﻋﻈﹺﻴ ﹴﻢ ﹺﻣﻦ ﻭﺟ ﹺ‬ ‫ﹶﻋ ﹶﲆ ﻭ ﹴ‬
‫ﹸ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬
‫ﺴﺎﻥ ﹺﻣﻨ ﹸﻪ ‪ ،‬ﹶﻭﻣﺎ ﻧﹺﺴ ﹶﺒ ﹸﺔ ﺇﹺﺣﺴﺎﻧﹺﻨﺎ ﺇﹺﱃ ﺇﹺﺣﺴﺎﻧﹺﻪ! ﹶﻟﺴﻨﺎ‬ ‫ﻮﻩ ﺇﹺﺣ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻣﻨﹼﺎ ‪ ..‬ﹸﻳﻘﺎﺑﹺ ﹸﻠﻨﺎ ﹸﻫﻮ ﺑﹺﺎ ﹸﳌ ﹶﻘﺪﱢ ﻣﺎﺕ ﺑﹺ ﹸﻮ ﹸﺟ ﹾ‬
‫ﺣﺴﺎﻥ ﹺﻣﻨﻪ ﹶﺃﻳﻀ ﹰﺎ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﻗﺒﹺ ﹾﻠﻨﺎ ﹶﻫﺬﺍ‬
‫ﹲ‬ ‫ﻴﻤ ﹺﻪ ﹸﻫﻮ ﺇﹺ‬
‫ﻭﺍﻣ ﹺﺮ ﹺﻩ ﻫ ﹺﺬ ﹺﻩ ﻭﺗﹶﻌﺎﻟﹺ ﹺ‬
‫ـﻲﺀ ‪ ،‬ﻭﺇﹺﺣﺴﺎﻧﹸﻨﺎ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﺑﹺ ﹶﺸ ﹴ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﹶﻮﺍﺿ ﹺﻌﻨﺎ ﹶﻭ ﹺﺫ ﱠﻟﺘﹺﻨﺎ ‪،‬‬ ‫ﻌﻴﻨﺎ ﺑﹺﺘ ﹺ‬
‫ﹶﻔﻜﲑﻧﺎ ﹶﻭﺗ ﹸ‬ ‫ﺐ ﹶﻋ ﹶﻤ ﹺﻠﻨﺎ ‪ ،‬ﹶﻭ ﹶﺳ ﹺ‬‫ﺣﺴﺎﻥ ﹺﻣﻨﻪ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻱ ﹸﳚ ﹺﺮ ﹺﻳﻪ ﹺﰲ ﹶﻗﻮﺍﻟﹺ ﹺ‬
‫ﹶ‬ ‫ﹺ‬
‫ﺍﻹ‬
‫ﹶـﺤﻤ ﹺﻠﻨﺎ‬ ‫ﹺ‬ ‫ﺍﺣﻨﺎ ﻟﹺ‬
‫ﻭﺭﻧﺎ ﻭﺍﻧ ﹺﹾﴩ ﹺ‬ ‫ﺘﺎﺡ ﹸﺻﺪﹸ ﹺ‬ ‫ﱠﺰﻛ ﹶﻴ ﹺﺔ ‪ ،‬ﻭﺍﻧ ﹺﹾﻔ ﹺ‬
‫ﱠﻄﻬ ﹺﲑ ﻭﻟﹺﻠﺘ ﹺ‬ ‫ﹺ‬
‫ﱢﺎﺱ ‪ ،‬ﹶﻭﺗ ﱡ‬ ‫ﻺﺧﻮﺍﻥ ﹶﻭﻟﻠﻨ ﹺ‬ ‫ﹶﻭ ﹶﻃ ﹶﻠﺒﹺﻨﺎ ﻟﻠﺘ ﹺ ﹶ‬
‫ﹺ‬
‫ﺣﺴﺎﻥ‬ ‫ﻘﺎﺩ ‪ ،‬ﻭﻗﺎﺑ ﹾﻠﻨﺎ ﺍﳌﻨﺘ ﹺﹶﻘﺪﹶ ﺑﹺﺎﻟﺪﱡ ﹺ‬
‫ﻋﺎﺀ ﹶﻟﻪ ﹶﻭﺑﹺ ﹺ‬
‫ﺎﻹ‬ ‫ﺘﺎﺋ ﹺﻢ ﻭﺍﻟﻜﹶﻼ ﹺﻡ ﹶﻋ ﹶﻠﻴﻨﺎ ﻭﺍﻻﻧﺘﹺ ﹺ‬ ‫ﻭﺍﻟﺸ ﹺ‬
‫ﺒﺎﺏ ﱠ‬ ‫ﻠﺴ ﹺ‬ ‫ﹺ‬
‫ﹶ ﹶ‬ ‫ﻟ ﱢ‬
‫ﺣﺴﺎﻥ ﹺﻣﻦ ﺍﷲﹺ ﹸﳚ ﹺﺮ ﹺﻳﻪ ﹺﰲ ﹶﻗﻮﺍﻟﹺﺒﹺﻨﺎ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﺇﹺ ﹾﻥ ﹶﻗﺒﹺﻠﻨﺎ‬
‫ﹲ‬ ‫ﺇﹺ ﹶﻟ ﹺﻴﻪ‪ ،‬ﹶﻭﺑﹺ ﹺﺮﻋﺎ ﹶﻳ ﹺﺔ ﹶﺣ ﱢﻘ ﹺﻪ ‪ ،‬ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺇﹺ‬

‫ﻴﺲ ﹶﻋ ﹶﲆ ﹸﻣﺴﺘ ﹶﹶﻮ￯ ﹶﻗﻮﺍﻟﹺﺒﹺﻨﺎ ‪ ،‬ﹶﻭﻻ‬ ‫ﺁﺧﺮ ‪ ،‬ﹶﻟ ﹶ‬

‫ﺈﺣﺴﺎﻥ ﹺﻣﻦ ﹺﻋ ﹺ‬
‫ﻨﺪ ﹺﻩ ﹶ‬ ‫ﹴ‬ ‫ﻓﺎﺟ ﹶﺄﻧﺎ ﹸﻫﻮ ﺑﹺ‬
‫ﺣﺴﺎﻥ ‪ ..‬ﹶ‬‫ﹶ‬ ‫ﹺﻣﻨ ﹸﻪ ﹶﻫﺬﺍ ﹺ‬
‫ﺍﻹ‬
‫ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﳚـﺮﻱ ﺑﹺ ﹶﺄﻳﺪﻳﻨﺎ ﻧﹶﺤ ﹸﻦ ‪ ،‬ﹶﺑ ﹾﻞ ﹸﳚﺮﻳﻪ ﹶﻋ ﹶﲆ ﹶﻳﺪﻩ ﹸﻣ ﹶ ﹶ‬
‫ﺒﺎﴍ ﹰﺓ )¨ © ‪] (« ª‬ﳏﻤﺪ‪.[٧:‬‬

‫ﻧﺖ ﻣﺎ ﹶﻣﻌﻨﺎﻫﺎ ؟! ﹶﻫﺬﺍ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﹸﴫﺗﹸﻚ ﹶﺃ ﹶ‬

‫ﹸﴫﺗﻪ )ﺍﷲ( ! ﻧ ﹶ‬
‫ﻜﻮﻥ ﹺﰲ ﻧ ﹺ ﹺ‬
‫ﹶ‬ ‫ﺒﺎﺩ ﹶﻳ ﹸ‬‫ﺍﻟﻌ ﹺ‬
‫ﹶﻴﻒ ﹶﻓﺮﺩ ﹺﻣﻦ ﹺ‬
‫ﻛ ﹶ ﹲ‬
‫ﹸﴫﺗﹺ ﹶﻚ ﹺﻣﻦ ﹶﺣﻴﺚ ﺗﹶﻌ ﹶﻠ ﹸﻢ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺣﻴﺚ ﻻ ﺗﹶﻌ ﹶﻠ ﹸﻢ‪ ،‬ﹶﺃ ﹶ‬
‫ﻧﺖ‬ ‫ﺣﺎﻁ ﻋﻠ ﹰﲈ ﺑﹺ ﹶﻤﻌﺎﲏ ﻧ ﹶ‬
‫ﻜﻮﻥ ﹺﰲ ﻧﹸﴫﺗﹺﻚ ﹶﺃ ﹶ ﹺ‬ ‫ﹶﻳ ﹸ‬
‫ﻈﺎﻫ ﹺﺮ ‪ ،‬ﹶﺃﻭ ﺗ ﹶﹸﺴ ﱢﻠ ﹸﻤ ﹶﻚ ﹺﻣﻦ ﺍﻟ ﹶﻌ ﹺ‬
‫ﺬﺍﺏ‬ ‫ﹶﻗﺪ ﹶﺗﺘﹶﺼﻮﺭ ﹶﺃ ﱠﻥ ﻧﹸﴫﺗ ﹶﹶﻚ ﺗﹸـﻴﴪ ﹶﻟ ﹶﻚ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﺍﻟ ﱠﻈ ﹺ‬
‫ﻮﺍﻫ ﹺﺮ ﹶﺃﻭ ﺍ ﹶﳌ ﹺ‬
‫ﹶﱢﹸ‬ ‫ﹶ‬ ‫ﹶ ﱠﹸ‬
‫ﹸﴫﺍﺕ ﺍ ﱠﻟﺘﹺﻲ ﹶﺗﺘ ﹶﹶﺼ ﱠﻮ ﹸﺭﻫﺎ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹺﰲ ﹶﺣﻴﺎﺗﹺ ﹶﻚ‪،‬‬
‫ﹺ‬ ‫ﻧﻌﻢ ﹺ ﹶﲠ ﹺﺬ ﹺﻩ ﺍﻟﻨ‬
‫ﺪﺧ ﹸﻠ ﹶﻚ ﺍﳉﻨﱠ ﹶﺔ ‪ -‬ﻭ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻼﻳ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹺﰲ ﺍﻵﺧ ﹶﺮﺓ ‪ -‬ﹶﻣ ﹶﺜ ﹰ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻠﻒ ﹸﺷﺆﻭﻧﹺ ﹶﻚ ‪ ،‬ﻭ ﹺﻋﻨﺪﹶ ﻣﻮﺗﹺ ﹶﻚ ‪ ،‬ﻭ ﹺﰲ ﺑ ﹶ ﹺ‬ ‫ﻭ ﹺﰲ ﳐﹸ ﺘ ﹺ‬
‫ﳉـﻨﱠﺔ‪..‬‬‫ﺮﺯﺧ ﹶﻚ ‪ ،‬ﹶﻭ ﹺﰲ ﺁﺧﺮﺗ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﹸﺩ ﹸﺧﻮﻟ ﹶﻚ ﺍ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻨﴫ ﹶﻙ ﹺﲠﺎ ‪،‬‬ ‫ﻼ ﹶﻋﻦ ﹶﺃﻥ ﹸ ﹺ‬ ‫ﻧﺖ ﻻ ﺗﹶﻘـﺮﺏ ﹺﻣﻦ ﹶﻓ ﹺ‬ ‫ﹸﴫﺗﹺﻚ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﹴ ﹺ‬
‫ﻴﻂ ﹺﲠﺎ‪ ،‬ﹸﻫﻮ ﹶﻳ ﹸ ﹸ‬‫ﲢ ﹶ‬ ‫ـﻬﻤﻬﺎ ‪ ،‬ﹶﻓ ﹾﻀ ﹰ‬ ‫ﹸ ﹸ‬ ‫ﹶﻣﻌﺎﻥ ﻣﻦ ﻧ ﹶ‬
‫ﺩﺭﺍﻛ ﹶﻚ ﹶﻭ ﹸﻭ ﹾﺳ ﹺﻌ ﹶﻚ ‪ ،‬ﹶﻟ ﹺﻜﻦ‬
‫ﻘﻠ ﹶﻚ ﻭﺇﹺ ﹺ‬
‫ﹶ‬
‫ﺘﻚ ﻭ ﹶﻋ ﹺ‬
‫ﳘ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹾﴫ ﺑﹺ ﹶﻘﺪﹾ ﹺﺭ ﻃﺎ ﹶﻗﺘ ﹶﻚ ﹶﻭ ﱠ‬
‫ﹸﻨﺖ ﹺﰲ ﻧ ﹺ‬
‫ﹸﴫﺗﻪ ﹶﺗﻨ ﹸ ﹸ‬
‫ﹶ‬ ‫ﹶﻓ ﹶﺄ ﹶ‬
‫ﻧﺖ ﹶﻟﻮ ﻛ ﹶ‬
‫ﺍﻹﺷﺎﺭ ﹶﺓ ﹺﰲ ﹶﻗ ﹺ‬ ‫ﴩ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﺗ ﹺ‬ ‫ﻓﺎﻵﻥ ﻫ ﹺﺬ ﹺﻩ ﹶﻟﻴﺴﺖ ﺑﹺ ﹺ‬ ‫ﹸﴫﺗﹺ ﹶﻚ ‪،‬‬ ‫ﹼﳌﺎ ﹶﻳﻜ ﹸ ﹺ‬
‫ﻮﻝ‬ ‫ﹸﺪﺭ ﹸﻙ ﹺ ﹶ‬ ‫ﻄﺎﻗﺔ ﹶﺑ ﹶ ﹴ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸﻮﻥ ﹸﻫ ﹶﻮ ﰲ ﻧ ﹶ‬
‫»ﻭﻻ ﺧﹶ ﹶﻄ ﹶﺮ ﹶﻋ ﹶﲆ ﹶﻗ ﹾﻠ ﹺ‬ ‫ﹺ‬ ‫ﳊﺒ ﹺ ﹺ‬
‫ﺐ ﹶﺑ ﹶﴩ«)‪.(١‬‬ ‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶ‬ ‫ﺍ ﹶ‬

‫ﲔ ﹶﺭ ﹶﺃ ﹾﺕ ﹶﻭﻻ ﹸﺃ ﹸﺫ ﹲﻥ ﹶﺳ ﹺﻤ ﹶﻌ ﹾ‬
‫ﺖ ﹶﻭﻻ‬ ‫ﹺ‬ ‫ﹺﹺ ﹺ‬
‫»ﻗﺎﻝ ﺍﷲ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﱠﻞ ‪ :‬ﹶﺃﻋﺪﹶ ﹾﺩ ﹸﺕ ﻟﻌﺒﺎﺩﻱ ﹼ‬
‫ﺍﻟﺼﺎﳊﲔ ﻣﺎ ﻻ ﹶﻋ ﹲ ﹾ‬ ‫ﻳﺚ ‪ :‬ﹶ‬ ‫ﺍﳊ ﹺﺪ ﹸ‬‫)‪ (١‬ﹶ‬
‫ﺨﺎﺭﻱ ﻭﻣ ﹺ‬
‫ﺴﻠﻢ ‪.‬‬ ‫ﴩ« ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ ﹼ ﹶ ﹸ‬ ‫ﺐ ﹶﺑ ﹶ ﹴ‬
‫ﹶﺧ ﹶﻄ ﹶﺮ ﹶﻋ ﹶﲆ ﹶﻗ ﹾﻠ ﹺ‬

‫) ‪( ٥٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﴫ ﹸﻩ ﺑﹺ ﹸﻌ ﹸﻘﻮﻟﹺﻨﺎ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﻟﻮ‬

‫ﹶﺤﴫﻩ ﹶﺃﻭ ﹶﻧ ﹾﻘ ﹸ ﹶ‬ ‫ﻛـﱪ ﹺﻣﻦ ﹶﺃﻥ ﹶﻧﺘ ﹶ‬
‫ﹶﺨ ﱠﻴ ﹶﻠﻪ ﹶﺃﻭ ﻧ ﹸ ﹶ‬
‫ﻌﺎﲏ ﺍﻟﻨ ﹺ‬
‫ﱡﴫﺓ ﹶﺷ ﹾﺄ ﹸﳖﺎ ﹶﺃ ﹶ ﹸ‬ ‫ﹶ‬
‫ﻣ ﹺ‬
‫ﹶ‬
‫ﻒ ﹶﺳﻌﺎ ﹶﺩﺗﹶﻚ ؟!‬ ‫ﹶﻴﻒ ﹶﺃ ﹺﺻ ﹸ‬ ‫ﺩﺭﻱ ﻛ ﹶ‬ ‫ـﺮﺵ ﹺﰲ ﻧﹸﴫﺗﹺ ﹶﻚ ‪ ..‬ﹶﻓﲈ ﹶﺃ ﹺ‬ ‫ﹶﻗﺪﹶ ﹾﺭ ﹶﺕ ﹶﺃ ﹾﻥ ﹶﲡ ﹶﻌ ﹶﻞ ﹶﺭ ﱠﺏ ﺍﻟ ﹶﻌ ﹺ‬
‫ﹶ‬
‫ﺮﺵ ﺍﻟ ﹶﻌﻈﹺﻴ ﹺﻢ‪،‬‬
‫ﹸﴫﺗﹺﻚ ﹶﺭ ﱡﺏ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺎﻁ ﹺﲠﺎ ؛ ﻷﹶ ﱠﻥ ﺍ ﱠﻟﺬﻱ ﰲ ﻧ ﹶ‬ ‫ﺍﻟﺴﻌﺎ ﹶﺩ ﹺﺓ ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﺪﹶ ﹶﻙ ﻣﺎ ﹸﳛ ﹸ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﻤﻌﺎﲏ ﱠ‬
‫ﻣﻜﹶﻮ ﹸﻥ ﺍﻷﹶ ﹺ‬
‫ﻛﻮﺍﻥ ‪.‬‬ ‫ﹸ ﱢ‬

‫ﻈﺎﺕ ﹶﺗ ﹸﻘﻮ ﹸﻡ ﹺﲠﺎ ﹺﰲ ﹶﺳ ﹺﲑ ﹶﻙ‬ ‫ﲡﺪﹸ ﹺﻣﻦ ﻣﻼﺣ ﹴ‬ ‫ﺪﻗ ﹶﻚ ﹺﰲ ﹺﻣ ﹺ‬

‫ﺜﻞ ﻣﺎ ﹶ ﹺ‬ ‫ﹶﻘﺪﺭ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﺑﹺ ﹺﺼ ﹺ‬
‫ﻭ ﹶﺃ ﹶ ﹺ‬
‫ﹸ ﹶ‬ ‫ﻧﺖ ﺗ ﹸ‬ ‫ﹶ‬
‫ﹸﴫﺗﹺﻚ ﹶﺭ ﱡﺏ‬ ‫ﻜﻮﻥ ﰲ ﻧ ﹶ‬
‫ﺐ ﻷﹶ ﹾﻥ ﹶﻳ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭ ﹺﰲ ﹶﻋﻤ ﹺﻠ ﹶﻚ ﻭ ﹺﰲ ﹺ ﹺ‬
‫ﻭﺍﺟﺒﺎﺗ ﹶﻚ ‪ ،‬ﺗ ﹾﹶﺼﺪﹸ ﹸﻕ ﻓﻴﻬﺎ ﹶﻓﺒﹺ ﹶﺬﻟﻚ ﹶﺗﺘ ﹶﹶﺴ ﱠﺒ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻠﺖ‬‫ﻭﺍﻵﺧ ﹺﺮﻳ ﹶﻦ ‪ ،‬ﹶﻓﲈ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﻣﺎ ﺗﹸﺪ ﹶﻋﻰ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﺇﹺﺫﺍ ﺗ ﹶﹶﺄ ﱠﻣ ﹶ‬
‫ﹺ‬ ‫ﲔ‬ ‫ﲔ ‪ ،‬ﹶﻭ ﹶﺭ ﱡﺏ ﺍﻷﹶ ﱠﻭﻟﹺ ﹶ‬
‫ﻭﺍﻷﺭ ﹺﺿ ﹶ‬
‫ﹶ‬
‫ﹺ‬
‫ﲈﻭﺍﺕ‬ ‫ﺍﻟﺴ‬
‫ﱠ‬
‫ﺮﺕ ﹶﻭﺇﹺﺫﺍ ﹶﻓ ﹺﻬ ﹶ‬
‫ﻤﺖ ‪.‬‬ ‫ﻠﺖ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﺗﹶﺪﹶ ﱠﺑ ﹶ‬
‫ﹶﻭ ﹶﻋ ﹶﻘ ﹶ‬

‫ﹺ‬
‫ﻭﺍﻻﻧﻀﲈ ﹺﻡ‬ ‫ﻜﺮ ﹺﰲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬
‫ﻴﺪﺍﻥ ‪،‬‬ ‫ﺍﳊﻤﺪﹸ ﷲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﻛﺮﻣﻨﺎ ﻭﺇﹺﻳﺎﻛﹸﻢ ﺑﹺ ﹺ‬
‫ﺎﻟﻔ ﹺ‬ ‫)‪ (١‬ﹶ‬ ‫ﰲ ﺍﻟﺘﺴﺎﺑﻖ ﰲ‬
‫ﹶ ﹶ ﹶ ﹼ‬
‫ﻴﺪﺍﻥ‪ ،‬ﹶﻭﱂ ﹶﻧﻜﹸﻦ‬ ‫ﻫﻞ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬ ‫ﻴﺪﺍﻥ ‪ ،‬ﻭﺍﻻﺗ ﹺ‬
‫ﱢﺼﺎﻝ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﻮﻝ ﹺﰲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬ ‫ﻴﺪﺍﻥ ‪ ،‬ﻭﺍﻟﺪﱡ ﹸﺧ ﹺ‬ ‫ﻣﻴﺪﺍﻥ ﺍﻟﺪﻋﻮﺓ ﺇﹺﱃ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬

‫ﻚ ﹶﺃ ﹾﻥ‬ ‫ﲪﺘ ﹺ ﹶ‬ ‫ﻫﻞ ‪ ،‬ﺇﹺ ﹾﻥ ﹶﱂ ﹶﻧﻜﹸﻦ ﹶﺃﻫ ﹰ ﹺ‬

‫ﻼ ﻟ ﹶﺮ ﹾ ﹶ‬ ‫ﹾ ﹾ ﹾ‬ ‫ﻴﺲ ﺑﹺ ﹶﺄ ﹴ‬ ‫ﹺ‬
‫ﻫﻞ ﺑﹺ ﹶﺄﻥ ﹸﻳﻌﻄ ﹶﻲ ﹶﻣ ﹾﻦ ﹶﻟ ﹶ‬‫ﻼ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹸﻫﻮ ﹶﺃ ﹲ‬ ‫ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﺃﻫ ﹰ‬
‫ﹸﻚ ﹶﺃ ﹾﻫ ﹲﻞ ﹶﺃ ﹾﻥ ﹶﺗ ﹾﺒ ﹸﻠﻐﹶﻨﺎ ﻳﺎ ﹶﺭ ﱠﺏ ﺍﻟﻌﺎ ﹶﳌﲔ)‪. (٢‬‬
‫ﲪﺘ ﹶ‬‫ﹶﻧ ﹾﺒ ﹸﻠﻐﹶﻬﺎ ‪ ..‬ﹶﻓ ﹶﺮ ﹾ ﹶ‬

‫ﻴﺒﺎﺕ ‪،‬‬ ‫ﺎﻳﺎﺕ ﹶﻋ ﹺﺠ ﹲ‬ ‫ﺐ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺗ ﹶﻘ ﹸﻊ ﹺﳖ ﹲ‬ ‫ﹺ‬ ‫ﹴ‬

‫ﺍﻵﻥ ﹺﰲ ﺑﹺﺪﺍﻳﺎﺕ ﹺﰲ ﹶﺟﻮﺍﻧ ﹶ‬
‫ﺇﹺﺫﺍ ﹶﺃﺣﺴﻨﺘﹸﻢ ﹺ‬
‫ﺍﳍ ﱠﻤ ﹶﺔ ‪ ،‬ﻓﺎﻷﹸ ﱠﻣ ﹸﺔ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﱢﻬﺎﻳﺎﺕ)‪ ، (٣‬ﹶﻭ‪ :‬ﹶﻣﻦ ﱂ ﹶ ﺗﹶـﻜ ﹾﹸﻦ ﹶﻟﻪ ﺑﹺﺪﺍ ﹶﻳ ﹲﺔ‬ ‫ﹺ‬
‫ﻳﺸﺎﻫﺪﹾ ﹺﰲ ﺍﻟﻨ‬ ‫ﹺ‬
‫ﺪﺍﻳﺎﺕ ‪ ..‬ﹶﱂ‬ ‫ﻮﻥ‪ :‬ﻣﻦ ﹶﱂ ﹺ‬
‫ﳚﺎﻫﺪﹾ ﹺﰲ ﺍﻟﺒﹺ‬ ‫ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ ﹶ‬

‫ﲏ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬ ‫ﻌﺎﺀ ‪ ٢٠‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻷﺭﺑﹺ ﹺ‬
‫ﺍﳋ ﹺﻠﻴ ﹶﻔ ﹺﺔ ﺍﻟﺮ ﹺﺍﺷ ﹺﺪ ﻋﹸﻤﺮ ﹺ ﹺ‬ ‫)‪ (٢‬ﹺﻣﻦ ﺩﻋ ﹺ‬
‫ﲪﺘﹶﻚ‬‫ﲪﺘ ﹶﹶﻚ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﹶﺭ ﹶ ﹾ‬ ‫ﺑﻦ ﻋﹶﺒﺪ ﺍﻟ ﹶﻌ ﹺﺰ ﹺﻳﺰ ‪ :‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺ ﹾﻥ ﱂ ﹶ ﹶﺃﻛ ﹾﹸﻦ ﹶﺃﻫ ﹰﻼ ﹶﺃﻥ ﹶﺃﺑ ﹸﻠﻎﹶ ﹶﺭ ﹶ ﹾ‬ ‫ﹶﹶ‬ ‫ﹼ‬ ‫ﹶﻮﺍﺕ ﹶ‬ ‫ﹶ‬
‫ﺍﲪﹺﲔ ‪.‬‬ ‫ﻫﻞ ﹶﺃﻥ ﹶﺗﺒ ﹸﻠﻐﹶﻨﹺﻲ ‪ ،‬ﺭﲪﺘﹸﻚ ﻭ ﹺﺳﻌ ﹾﺖ ﻛ ﱠﹸﻞ ﹶﳾ ﹴﺀ ﻭ ﹶﺃﻧﺎ ﹶﳾﺀ ﹶﻓ ﹾﻠﺘﹶﺴﻌﻨﹺﻲ ﺭﲪﺘ ﹶﹸﻚ ﻳﺎ ﹶﺃﺭﺣﻢ ﺍﻟﺮ ﹺ‬
‫ﹾ ﹶ ﹶ ﹼ‬ ‫ﹾ ﹲ ﹶ ﹾ ﹶ ﹾﹶ‬ ‫ﹶ‬ ‫ﹶ ﹾﹶ ﹶ ﹶ‬ ‫ﹾ‬ ‫ﹶﺃ ﹲ‬
‫ﺖ ﹺﳖﺎﻳﺘﹸﻪ( ﹶﺃﻱ‪ :‬ﻣﻦ ﻋﹶﻤﺮ ﹶﺃﻭﻗﺎ ﹶﺗ ﹸﻪ ﹺﰲ ﹺ‬ ‫ﹶ‬ ‫ﻄﺎﺋـ ﱠﻴﺔ« ﹶ ﹶ‬‫»ﺍﳊ ﹶﻜ ﹺﻢ ﺍﻟﻌ ﹺ‬ ‫)‪ (٣‬ﻭ ﹺﰲ ﹺ‬
‫ﺣﺎﻝ‬ ‫ﱠﹶ‬ ‫ﹶ‬ ‫ﴍ ﹶﻗ ﹾ ﹶ‬ ‫ﺖ ﺑﹺﺪﺍ ﹶﻳ ﹸﺘ ﹸﻪ ‪ ..‬ﺃ ﹶ ﹾ‬ ‫ﴍ ﹶﻗ ﹾ‬ ‫)ﻣ ﹾﻦ ﺃ ﹶ ﹾ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﻓﺎﺿ ﹺﺔ‬‫ﴍ ﹶﻗ ﹾﺖ ﹺﳖﺎ ﹶﻳ ﹸﺘ ﹸﻪ ﺑﹺﺈﹺ ﹶ‬ ‫ﻣﺮ ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ﹶﺃ ﹶ‬ ‫ﹶ‬ ‫ﺍﻷﻭﺭﺍﺩ ﻭﺍﻻﻫﺘﹺﲈ ﹺﻡ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﹺ‬ ‫ﺎﻋﺎﺕ ﹶﻭ ﹸﻣﻼﺯﹶ ﹶﻣ ﹺﺔ‬
‫ﻮﻛ ﹺﻪ ﺑﹺ ﹶﺄﻧﻮﺍ ﹺﻉ ﺍﻟ ﹼﻄ ﹺ‬ ‫ﺳ ﹸﻠ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻨﺎﻝ ﹶﻣﺰﻳﺪﹶ ﺍﻹﴍﺍﻕ ﰲ ﺍﻟﻨﱢﻬﺎ ﹶﻳﺔ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻛﺎﻥ ﹶﻗﻠ ﹶﻴﻞ ﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺑﺪﺍ ﹶﻳﺘﻪ ‪ ،‬ﹶﻓﺈ ﱠﻧ ﹸﻪ ﻻ ﹶﻳ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍ ﹶﳌﻌﺎﺭﻑ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﹶﻣ ﹾﻦ ﹶ‬

‫) ‪( ٦٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹸﳏ ﹺﺮ ﹶﻗ ﹲﺔ ‪ ..‬ﹶﱂ ﺗﹶـﻜﹸﻦ ﹶﻟﻪ ﹺﳖﺎ ﹶﻳ ﹲﺔ ﹸﻣ ﹺ‬

‫ﴩ ﹶﻗ ﹲﺔ ‪.‬‬

‫ﺎﺕ ‪ ،‬ﺍﻟﻨﹼﺎﻃﹺ ﹺﻖ ﺑﹺ ﹶﺄﺻﺪﹶ ﹺﻕ‬ ‫ﺍﻟﱪﻳ ﹺ‬ ‫ﹺ‬

‫ﺍﻟﺴﺎﺩﺍﺕ ﹶﻭ ﹶﺧ ﹺﲑ ﹶ ﹺ ﹼ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻵﻥ ﹺﰲ ﺑﹺﺪﺍﻳﺎﺕ ﹶﻣﻮﺍﻋﻴﺪﹶ ﻣﻦ ﹶﺳ ﱢﻴﺪ ﹼ‬ ‫ﻓﺎﻷﹸ ﱠﻣ ﹸﺔ ﹶ‬
‫ﴎﺍﺭ ﹶﻏﻴﺒﹺ ﹺﻪ ‪ ،‬ﻣﺎ ﹶﱂ ﻳ ﹶﺄﲤﹺﻦ ﹶﻏﲑﻩ ﹺﺳﻮﺍﻩ ‪ ،‬ﻭﻋﹶﺪﹶ ﻣ ﹺ‬
‫ﻮﺍﻋﻴﺪﹶ ‪،‬‬ ‫ﲔ ﺍﺋﺘ ﹶﹶﻤﻨﹶ ﹸﻪ ﺍﷲﹸ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬‫ﲈﺕ ‪ ،‬ﹶﺃﻋ ﹶﻈ ﹺﻢ ﹶﺃ ﹺﻣ ﹴ‬
‫ﺍﻟﻜ ﹺﹶﻠ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ ﹾ ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﻴﻤ ﹲﺔ‪،‬‬ ‫ﹸﻮﻥ ﺑﹺﺪﺍ ﹶﻳ ﹲﺔ ﹶﻗ ﹺﻮ ﹶ‬
‫ﻳﻤ ﹲﺔ ﹶﺳﻠ ﹶ‬ ‫ﺍﻵﻥ ﹺﰲ ﺑﹺﺪﺍ ﹶﻳﺔ ﹶﻫﺬﻩ ﺍﳌﻮﺍﻋﻴﺪ ‪ ،‬ﹶﻓﻨ ﹺﹸﺮﻳﺪﹸ ﹶﺃ ﹾﻥ ﹶﺗﺘ ﹶ‬
‫ﹶﻌﺎﻭﻧﹸﻮﺍ ﹶﺣﺘﱠﻰ ﺗﹶـﻜ ﹶ‬ ‫ﹶﻓ ﹸﺄ ﱠﻣ ﹸﺘ ﹸﻪ ﹶ‬
‫ﴍﻳ ﹶﻔ ﹲﺔ ﻛﹶﺒﹺ ﹶﲑ ﹲﺓ ﹶﻋ ﹺﺰ ﹶﻳﺰ ﹲﺓ ‪.‬‬
‫ﻴﻤ ﹲﺔ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺇﹺﺫﺍ ﺗﹶﻌﺎﻭﻧﺘﹸﻢ ﹶﻋ ﹶﻠﻴﻬﺎ ﻫﻜﹶﺬﺍ ‪ ،‬ﺳﺘﹶـﻜ ﹸ ﹺ‬
‫ﹸﻮﻥ ﳖﺎ ﹶﻳ ﹲﺔ ﹶﻋﺠﻴ ﹶﺒ ﹲﺔ ﹶﻋﻈ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﻗﺖ‬ ‫ﹸﻮﻥ ﹺ‬
‫ﺍﻟﻐﺒ ﹶﻄ ﹸﺔ ﹺﲠﺎ ﹶﻭ ﹶ‬ ‫ﱢـﻬﺎﻳﺎﺕ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﱠﻟﺘﹺﻲ ﻧﹶﺬﻛ ﹸﹸﺮﻫﺎ ﹶﻣﻦ ﹶﻭ ﹶﺟﺪﹶ ﻧ ﹺﹶﺼﻴﺒ ﹰﺎ ﹺﻣﻨﻬﺎ ﹶﻓ ﹶﺄﻛ ﹶﺜ ﹶـﺮ ﻣﺎ ﹶﺗﻜ ﹸ‬
‫ﹸ‬ ‫ﻭﺍﻟﻨ‬
‫ﺮﺏ‬ ‫ﻌﺾ ﺍﻟﺼ ﹺ‬
‫ﻔﻮﻑ ﹶﻣﻐ ﹸﺒﻮ ﹶﻃ ﹲﺔ ﹺﺯﻳﺎ ﹶﺩ ﹰﺓ ‪ ،‬ﹶﻭ ﹶﻣﺮ ﹶﺗ ﹶﺒﺘﹸﻬﺎ ﹺﰲ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﹶﹺ‬
‫ﺍﳌﺤﴩ ؛ ﻷﹶ ﱠﻥ ﹶﺑ ﹶ‬ ‫ﻮﻑ ﹺﰲ‬ ‫ﻒ ﺍﻟﺼ ﹸﻔ ﹺ‬
‫ﱡ‬ ‫ﹶﺻ ﱢ ﱡ‬
‫ﹴ‬ ‫ﻮﺭ ﹲﺓ ﺑﹺ ﹶﻌ ﹺ‬ ‫ﻭﺍﻟﺮﻋﺎﻳ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶﲣﺘ ﹸ‬
‫ﻌﻀﻬﺎ‬ ‫ﺺ ‪ ،‬ﹶﻭ ﹶﺑ ﹸ‬ ‫ﲔ ﹺﻭﺩﺍﺩ ﹶﺃ ﹶﺧ ﱠ‬ ‫ﻌﻀﻬﺎ ﹶﻣﻨ ﹸﻈ ﹶ‬
‫ﹶﻠﻒ ‪ ،‬ﹶﻓ ﹶﺒ ﹸ‬ ‫ﹶﻠﻒ ‪ ،‬ﱢ‬ ‫ﹶﲣﺘ ﹸ‬
‫ﺍﻟﻮﺍﺣ ﹺﺪ‪..‬‬
‫ﹺ‬ ‫ﻒ‬
‫ﺍﻟﺼ ﱢ‬
‫ﻫﻞ ﱠ‬ ‫ﻭﻥ ﹶﺻ ﹼﻔﺎ)‪ ، (١‬ﹶﻭ ﹶﺃ ﹸ‬ ‫ﺸـﺮ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻹﺷـﺮﺍﻕ ‪ ،‬ﻫﻲ ﻣﺌ ﹲﺔ ﹶﻭﻋ ﹸ‬
‫ﹺ‬ ‫ﹸﻮﺭﻫﺎ ﹶﺷ ﹺﺪﻳﺪﹸ ﹺ‬
‫ﻧ ﹸ‬
‫ﹶﻔﺎﻭﺗ ﹰﺎ ‪.‬‬
‫ﺐﺗ ﹸ‬ ‫ﹸﻮﻥ ﹺﰲ ﺍﳌﺮﺍﺗﹺ ﹺ‬
‫ﹶﻔﺎﻭﺗ ﹶ‬
‫ﹶﻳﺘ ﹶ‬
‫ﹺ ﹺ‬ ‫ﺍﳋﻼﺻﺔﹸ ﹶﺃ ﱠﻥ ﺍﳊ ﱠﻖ ﺗﹶﻌﺎﱃ ﹶﺃﻛﺮﻣﻨﺎ ﺑﹺﺤﺒﹺﻴﺒﹺﻪ ‪ ،‬ﻭﺍﻟﺼ ﹸﻔ ﹸ ﹺ ﹺ‬
‫ﹸ ﹶ‬
‫ﻑ‬ ‫ﻮﻑ ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﺇﻧﱠﲈ ﹶﺗﺘ ﹶ ﱠ‬
‫ﹶﴩ ﹸ‬ ‫ﱡ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬
‫ﺮﺟﻌﻬﺎ ﺇﹺ ﹺ‬ ‫ﹺ‬ ‫ﻟﻴﻪ ‪ ،‬ﻭ ﹶﺗﺘﹶﺴﺎﺑ ﹸﻖ ﺇﹺ ﹶﱃ ﺍﻟ ﹸﻘ ﹺ ﹺ‬ ‫ﺑﹺﺎﻟﻨﱢﺴﺒ ﹺﺔ ﺇﹺ ﹺ‬
‫ﻟﻴﻪ‬ ‫ﺮﺏ ﻣﻨ ﹸﻪ ‪ ،‬ﻷﹶﻧﱠﻪ ﻗﺎﺋﺪﹸ ﻫﺎ ﹸﻛ ﱢﻠﻬﺎ ﹶﻭﺇﹺﻣﺎ ﹸﻣﻬﺎ ‪ ،‬ﹶﻓ ﹶﻤ ﹺ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻌﻀ ﹸﻬﻢ‬‫ﻮﻑ ﹺﻣﻨﻬﺎ ﻣﺎ ﹶﻳﻨ ﹶﺒ ﹺﻬ ﹸﺮ ﹶﺑ ﹸ‬
‫ﺍﻟﺼ ﹸﻔ ﹸ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻫﻮ ﹶﻳﻤﴚ ﹺﲠﺎ ﺇﹺﱃ ﺍﳉﹶﻨﱠﺔ ‪ ،‬ﹶﻭﺭﺍ ﹶﻳ ﹸﺘ ﹸﻪ ﺗﹸﻈ ﱡﻠﻬﺎ ﹸﻛ ﱠﻠﻬﺎ ‪ ،‬ﹶﻫﺬﻩ ﱡ‬ ‫ﹶﻭ ﹶ‬
‫ﻫﻞ‬ ‫ﺐ ﺍ ﱠﻟﺘﹺﻲ ﹶﻫ ﱠﻴ ﹶﺄﻫﺎ ﺍﷲﹸ ﳍﹸﻢ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﹶﺃ ﹸ‬
‫ﻌﻀ ﹸﻬﻢ ﹶﺑﻌﻀﺎ ﳌﺎ ﹶﻳ ﹶﺮﻭﻧﹶﻪ ﹺﻣﻦ ﺍﳌﺮﺍﺗﹺ ﹺ‬ ‫ﹺﻣﻦ ﹶﺑ ﹴ‬
‫ﻌﺾ ‪ ،‬ﹶﻭ ﹶﻳﻐﺒﹺ ﹸﻂ ﹶﺑ ﹸ‬
‫ﻭﻥ ﺗﹺ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺴﺎﺑﹺ ﹶﻘ ﹺﺔ ﹶﻓ ﹶﻴ ﹸﻘﻮ ﹸﻟ ﹶ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺍﻟﺮﺍ ﹶﻳ ﹶﺔ‬
‫ﻠﻚ ﹼ‬ ‫ﺒﴫ ﹶ‬‫ﻮﻥ ﻛ ﹶﹶﺄ ﱠﻥ ﹶﻫ ﹸﺆﻻﺀ ﹸﻛ ﱠﻠ ﹸﻬﻢ ﹶﺃﻧﺒﹺﻴﺎ ﹸﺀ ﺣﻴﻨﹶﲈ ﹸﻳ ﹸ‬ ‫ﺍﻹﻳﲈﻥ ﻣﻦ ﺍﻷﹸ ﹶﻣ ﹺﻢ ﹼ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ـﲑ )‪μ ´ ³ ²‬‬ ‫ﺴﻢ ﻛﹶﺒﹺ ﹲ‬
‫ﻴﺐ ﻭﺍﻓ ﹲﺮ ﹶﻭﻗ ﹲ‬ ‫ﺍﻟﻜﹶﺒﹺ ﹶﲑ ﹶﺓ ﹶﲤ ﱡﺮ ﹶﺑﻴﻨ ﹸﹶﻬﻢ‪ ،‬ﹶﻓ ﹶﻌ ﹶﺴﻰ ﹶﻟﻨﺎ ﹶﻭ ﹶﻟﻜﻢ ﻧﹶﺼ ﹲ‬
‫¶ ¸‪] (à  Á À ¿ ¾ ½ ¼»º¹‬ﺍﻟﻄﻮﺭ‪ ، [٢٨:‬ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠﻨﺎ‬
‫ﹺﻣﻦ ﹶﺧﻮﺍﺹ ﺻ ﹸﻔ ﹺ‬
‫ﻮﻑ ﺍﳊﹶﺒﹺ ﹺ‬
‫ﻴﺐ ‪ ...‬ﹶﻋ ﹶﺴﻰ ﹶﻳﺘ ﹶﹶﺤﻨﱠ ﹸﻦ ﹶﻋ ﹶﻠﻴﻨﺎ ‪.‬‬ ‫ﱢ ﹸ‬

‫ﹸﻮﻥ ﹺﻣﻨﻬﺎ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﻭﻥ ﹶﻭ ﹺﻣ ﹶﺌ ﹸﺔ ﹶﺻ ﱟ‬

‫ﻒ‪ ..‬ﹶﺛﲈﻧ ﹶ‬ ‫ﴩ ﹶ‬ ‫»ﺃﻫ ﹸﻞ ﹾﹶ ﹺ ﹺ‬
‫ﺍﳉﻨﱠﺔ ﻋ ﹸ ﹾ‬
‫ﹺ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ :‬ﹶ ﹾ‬ ‫ﻗﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬ ‫)‪ (١‬ﹶ‬
‫ﻣﺎﺟﻪ ‪.‬‬ ‫ﻮﻥ ﹺﻣﻦ ﺳﺎﺋﹺ ﹺﺮ ﺍﻷﹸﻣﻢﹺ‪ «..‬ﺭﻭﺍﻩ ﱢ ﹺ ﹺ‬ ‫ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶﻭ ﹶﺃ ﹾﺭ ﹶﺑ ﹸﻌ ﹶ‬
‫ﺍﻟﱰﻣﺬﻱ ﻭﺍﺑ ﹸﻦ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬

‫) ‪( ٦١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺣﺴ ﹶﻦ ﹶﺟﻮﺍﺑ ﹰﺎ ﹺﻣﻨﻪ ‪،‬‬ ‫ـﻖ ﹶﺃ ﹶ‬‫ﻮﺟﺪﹸ ﹺﰲ ﺍﳋﹶ ﹾﻠ ﹺ‬

‫ﳊ ﱢﻖ ﻻ ﹸﻳ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﳊﻤـﺪﹸ ﷲ ﹶﻋ ﹶﲆ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﻭﺍ ﱠﻟﺬﻱ ﹶﺑ ﹶﻌـ ﹶﺜ ﹸﻪ ﺑﹺﺎ ﹶ‬ ‫ﺍ ﹶ‬
‫ﻻﺀ ﺍ ﱠﻟﺬﻳﻦ ﻣﺎ ﹶﻗﺪﹶ ﺭﻭﺍ‬ ‫ﻘﺎﺋ ﹶﻖ ‪ ،‬ﻗﺎﻝ ﳍﺆ ﹺ‬ ‫ﺐ ﻛﺎﻥ ﹺﳑﻦ ﻳﻔﻬﻤﻮﻥ ﻫﺬﻩ ﺍﳊ ﹺ‬ ‫ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﻋ ﹼﲇ ﺑ ﹸﻦ ﹶﺃﰊ ﻃﺎﻟﹺ ﹴ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﱠ ﹶ ﹶ‬
‫ﺠﺎﺅﻭﺍ ﺇﹺﱃ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﹶﻋ ﱟﲇ ﹶﻓ ﹶ‬
‫ﻘﺎﻝ‬ ‫ﻌﻤ ﹸﻠﻮﻥ)‪ ، (١‬ﹺﺣﻴﻨﹶﲈ ﹶﺧ ﹶﺮ ﹸﺟﻮﺍ ﹸﻳ ﹺﺮﻳﺪﹸ ﻭﻥ ﹶﺃ ﹾﻥ ﹸﻳ ﹾﺴ ﹺﻠ ﹸﻤﻮﺍ ‪ ،‬ﹶﻓ ﹸ‬ ‫ﻛﹶﻴﻒ ﹶﻳ ﹶ‬
‫ﻠﻔ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹸﻗﻮ ﹸﻟﻮﺍ ﹶﻟﻪ ‪w v u) :‬‬ ‫ﹶﳍﻢ ‪ » :‬ﹶﺃﻗﺒﹺ ﹸﻠﻮﺍ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﹶﺧ ﹺ‬

‫ﻘﺎﻝ‬‫ﻒ ﹶﻓ ﹶ‬ ‫ﻮﺳ ﹶ‬ ‫ﻗﺎﳍﺎ ﺇﹺﺧﻮﺓ ﻳﻮﺳ ﹶ ﹺ‬ ‫‪] ( | { z y x‬ﻳﻮﺳﻒ‪ ،[٩١:‬ﹶﻓ ﹶﻘﺪ ﹶ‬

‫ﻒ ﻟ ﹸﻴ ﹸ‬ ‫ﹶ ﹸ ﹸ‬
‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ‬ ‫ﹺ‬
‫ﹸﻮﻥ‬ ‫ﻫﻮ ﻻ ﹸﳛ ﱡ‬ ‫ﹶﳍﹸﻢ ‪ ) :‬ﮯ ¡ ‪] (§ ¦ ¥ ¤ £ ¢‬ﻳﻮﺳﻒ‪ ،«[٩٢:‬ﹶﻭ ﹶ‬
‫ﻨﺪ ﹺﻩ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠ ﹶﻢ ﻓﺎﻟ ﹶﺘ ﹶﻔ ﹶﺖ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹶﻭ ﹶ‬
‫ﻗﺎﻝ ‪:‬‬ ‫ﺠﺎﺅﻭﺍ ﺇﹺ ﹶﱃ ﹺﻋ ﹺ‬
‫ﺣﺴ ﹶﻦ ﹶﺟﻮﺍﺑ ﹰﺎ ﹺﻣﻨﻪ ‪ ،‬ﹶﻓ ﹸ‬
‫ﹶﺃ ﹶﺣﺪﹲ ﹶﺃ ﹶ‬
‫)ﮯ ¡ ‪] ( « ª © ¨ § ¦ ¥ ¤ £ ¢‬ﻳﻮﺳﻒ‪.(٢)[٩٢:‬‬

‫ﻠﻚ ﺍﻟ ﱠﻠﻴﻠ ﹶﺔ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶﺃﻭ ﺗﹺﻠﻚ‬‫ﺣﺴ ﹶﻦ ﹶﺟﻮﺍﺑ ﹰﺎ ﹺﻣﻨﻪ ‪ ،‬ﹶﻟﻴﺲ ﺗﹺ ﹶ‬

‫ﹸﻮﻥ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃ ﹶ‬‫ﺃﻥ ﹶﻳﻜ ﹶ‬ ‫ﺐ ﹾ‬ ‫ﹺ‬
‫ﻫﻮ ﻣﺎ ﹸﳛ ﱡ‬‫ﹶﻭ ﹶ‬
‫ﺐ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹺﻣﻦ ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ﹶﺃ ﹾﻥ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻵﻥ ﹶﻭ ﹺﰲ ﹶﻫﺬﻩ ﺍﻟ ﱠﻠﺤ ﹶﻈﺔ ﻣﺎ ﹸﳛ ﱡ‬
‫ﻫﻮ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﺴﺎ ﹶﻋ ﹶﺔ ﺍ ﱠﻟﺘﻲ ﹶﻛ ﱠﻠ ﹶﻤ ﹸﻬ ﹾﻢ ﻓﻴﻬﺎ ‪ ،‬ﹶﺑﻞ ﹶ‬ ‫ﹼ‬
‫ﺣﺴ ﹶﻦ ﹶﺟﻮﺍﺑ ﹰﺎ ﹺﻣﻨ ﹸﻪ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪.‬‬
‫ﹸﻮﻥ ﹶﺃ ﹶ‬
‫ﹶﻳﻜ ﹶ‬

‫ﺻﻒ ﹶﻟﻨﺎ ؟ ﹶﻭ ﹶﻣ ﹺﻦ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺫﻛ ﹶﱠﺮﻧﺎ ﺑﹺ ﹺﻪ‬

‫ﻣ ﹺﻦ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﻭﺟﺪﹶ ﻩ ﹶﻟﻨﺎ ﻫﻜﹶﺬﺍ ؟ ﻭﻣﻦ ﺍ ﱠﻟ ﹺﺬﻱ ﺣ ﹼﻼﻩ ﹺﲠﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﹶ ﹸ ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹶ‬
‫ﻄﻒ ﹶﻭ ﹶﻫﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﺍﳊﺎﻝ ﻭﻫﺬﺍ ﺍﻟﻌ ﹺ‬ ‫ﻭﺫﻛﱠﺮﻩ ﺑﹺﻨﺎ ؟ ﻣﻦ ﺍ ﱠﻟﺬﻱ ﺟﻌ ﹶﻠﻪ ﹺﲠﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﱠﻮﺍﻝ؟‬ ‫ﹶ‬ ‫ﹺ ﹶ ﹶ‬ ‫ﺻﻒ ﹶﻭ ﹶﻫﺬﺍ‬ ‫ﹶ ﹶ ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶﹸ‬

‫ﺍﳊﹶﻤﺪﹸ ﷲﹺ ﹶﻋ ﹶﲆ ﹶﺫﻟﻚ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﲪﹺﺪﹾ ﻧﺎ ﺍﷲﹶ ﹶﻋ ﹶﲆ ﹶﺫﻟﻚ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﹶﲪﹺﺪﹾ ﻧﺎﻩ ﹶﻋ ﹶﲆ ﹶﲨﹺﻴ ﹺﻊ ﺍﻟﻨﱢ ﹶﻌ ﹺﻢ ‪ ،‬ﹶﻓ ﹺﻬﻤﺘﹸﻢ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻛﺮ ﹶﻣﻨﺎ ﺍﷲﹸ ﺑﹺﻨ ﹺ‬
‫ﺧﺮ ﹶﺟﻨﺎ ﻣﻦ ﹸﻇ ﹸﻠﲈﺕ ﹶ‬
‫ﺍﻟﻮﻫ ﹺﻢ ‪.‬‬ ‫ﹸﻮﺭ ﺍﻟ ﹶﻔﻬ ﹺﻢ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪ ،‬ﹶﺃ ﹶ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﻳﺘ ﹶﱠ‬

‫ﹶﴫ ﹸﻓ ﹶ‬
‫ﻮﻥ ‪.‬‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﻣﻦ ﹺﻗ ﹶﺒ ﹺﻞ‬ ‫ﺍﺋﺖ ﹶﺭ ﹸﺳ ﹶ‬‫ﺐ‪ :‬ﹺ‬ ‫ﹶﺒﺪ ﺍﳌﻄ ﱠﻠ ﹺ‬‫ﺑﻦ ﻋ ﹺ‬‫ﺙ ﹺ‬ ‫ﺍﳊﺎﺭ ﹺ‬
‫ﺑﻦ ﹺ‬ ‫ﻔﻴﺎﻥ ﹺ‬ ‫ﹶﲇ ﹺ‬
‫ﻷﰊ ﹸﺳ ﹶ‬ ‫)‪ (٢‬ﹶ‬
‫ﻗﺎﻝ ﻋ ﹺ ﱞ‬
‫ﻒ ‪{ z y x w v u) :‬‬ ‫ﻮﺳ ﹶ‬ ‫ﻗﺎﻝ ﺇﹺﺧﻮ ﹸﺓ ﻳﻮﺳ ﹶ ﹺ‬ ‫ﺟﻬ ﹺﻪ ﹶﻓ ﹸﻘﻞ ﹶﻟﻪ ﻣﺎ ﹶ‬
‫ﹶﻭ ﹺ‬
‫ﻒ ﻟ ﹸﻴ ﹸ‬ ‫ﹶ ﹸ ﹸ‬
‫ﻔﻴﺎﻥ‪ ،‬ﹶﻓ ﹶ‬
‫ﻘﺎﻝ‬ ‫ﺣﺴ ﹶﻦ ﹺﻣﻨ ﹸﻪ ﹶﻗﻮﻻﹰ ‪ ،‬ﹶﻓ ﹶﻔ ﹶﻌ ﹶﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﹸﺑﻮ ﹸﺳ ﹶ‬ ‫| ( ﹶﻓﺈﹺﻧﱠﻪ ﻻ ﹶﻳ ﹾﺮ ﹶﴇ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬
‫ﹸﻮﻥ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃ ﹶ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪) :‬ﮯ ¡ ‪ª © ¨ § ¦ ¥ ¤ £ ¢‬‬ ‫ﹶﻟﻪ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹺ‬
‫ﺍﳌﻌﺎﺩ«‪.‬‬ ‫« ( ‪ ،‬ﹸﺍﻧ ﹸﻈﺮ »ﺯﺍﺩ‬

‫) ‪( ٦٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻮﺱ ‪ ،‬ﹶﻗ ﱡﻮﻭﺍ ﲠﹺﺎ‬

‫ﺍﳌﻮﺍﻋﻴﺪ ﺍ ﹼﻟﺘﻲ‬ ‫ﻭﺱ ‪ ،‬ﹶﺯﻛﱡﻮﺍ ﲠﹺﺎ ﺍﻟﻨﱡ ﹸﻔ ﹶ‬
‫)‪ (١‬ﹶﺣ ﹼﻴﺎﻛ ﹸﹸﻢ ﺍﷲﹸ ‪ ،‬ﹸﺧ ﹸﺬﻭﺍ ﺍﻟﺪﱡ ﹸﺭ ﹶ‬
‫ﹼﺎﺱ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻫﻢ ﹺﰲ ﻭﻋﺪ ﹼ‬
‫ﺍﳊﻖ ﲠﺎ‬ ‫ﺩﺧ ﹸﻠﻮﺍ ﹺﲠﺎ ﹺﰲ ﹺﺧ ﹺ‬ ‫ﺳﺎﺱ ‪ ،‬ﹶﺗ ﹶﻄ ﱠﻬ ﹸﺮﻭﺍ ﹺﲠﺎ ﹺﻣﻦ ﺍﻷﹶ‬
‫ﹶ ﹸ‬ ‫ﻴﺎﺭ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬
‫ﺭﺟﺎﺱ ‪ ،‬ﹸﺍ ﹸ‬ ‫ﺍﻷﹶ ﹶ‬
‫ﺃﺣﺒﺎﺑﻪ‬
‫ﻧﺎﺱ‪.‬‬ ‫ﹺﺻ ﹺ‬
‫ﻔﺎﲥﹺﻢ ﹲ‬

‫ﻣﺎﻛ ﹺﻦ ﺍ ﱠﻟﺘﹺﻲ ﹶﺃﻧﺘﹸﻢ ﻓﹺﻴﻬﺎ‬

‫ﻭﻥ ﹸﻛ ﱡﻠﻬﺎ ‪ . .‬ﻭﺍﻻﻫﺘﹺﲈﻡ ﺑﹺﺎﻟﺪﱠ ﻋﻮ ﹺﺓ ﺇﹺﱃ ﺍﷲ ﹺﰲ ﺍﻟ ﹸﻘﺮ￯ ﻭﺍﻷﹶ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﺍﻟﺸ ﹸﺆ ﹸ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ ﱡ‬
‫ﺒﺎﺭ ﹸﻫﻢ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺻﺤﺎﺏ ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﻫ ﹺﺬ ﹺﻩ ﻭﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ‪ ،‬ﺑﹺﲈ ﻓ ﹺﻴﻬﻢ ﻛ ﹸ‬‫ﹶ‬ ‫ﹶ‬ ‫ﹺ ﱢ‬ ‫ﺴﺆﻭﻟﹺ ﱠﻴ ﹲﺔ ﹶﻋ ﹶﻠﻴﻨﺎ ‪ ،‬ﹶﻭ ﹶﳏ ﱡﻞ ﹶﻧ ﹶﻈ ﹴﺮ ﹺﻣﻦ ﹶﺃ‬
‫ﹶﻣ ﹸ‬
‫ﻴﺴﻮﺍ ﹸﻣ ﹶﻘ ﱢ ﹺ‬ ‫ﹺ‬
‫ﴫﻳ ﹶﻦ‬ ‫ﺍﻷﹶﺋ ﱠﻤﺔ )‪] (¶μ´³²±°‬ﺍﻟﺘﻮﺑﺔ‪ ،[١٠٥:‬ﹸﻫﻢ ﹶﻟ ﹸ‬
‫ﻭﺍﺣﺪﹲ ﹺﻣ ﹸﻨﻬﻢ‬ ‫ﻭﺍﺣﺪﹲ ﹺﻣﻨﻬﻢ ﻣ ﹶﻘﴫ‪ ..‬ﹶﺃﺷﻬﺪﹸ ﺑﹺﺎﷲ ﻣﺎ ﹺ‬ ‫ﱠﻘﺼﲑ ﹺﻣﻦ ﹺﺟﻬﺘﹺﻨﺎ ‪ ،‬ﻫﻢ ﻣﺎ ﹺ‬
‫ﹸ‬ ‫ﹺﰲ ﹶﳾ ﹴﺀ ‪ ،‬ﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹸ ﱢ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺻﻠﻬﺎ ‪،‬‬ ‫ﻼﲥﺎ ﺇﹺﱃ ﹶﺃ ﹺ‬ ‫ﻠﺴ ﹺ‬ ‫ﻛﺎﻥ ﹺﻣﻨﹼﺎ ‪ ،‬ﹶﻓﻼ ﻳ ﹺﻐﻴﺐ ﹶﻋﻦ ﹶﺃﺫﻫﺎﻧﹺﻜﹸﻢ ﹶﺃﳖﺎ ﻣﺮﺗﹶﺒﹺ ﹶﻄ ﹲﺔ ﺑﹺ ﹺﺴ ﹺ‬ ‫ﹸﻣ ﹶﻘ ﱢﴫ ﺇﻻ ﻣﺎ ﹶ‬
‫ﱠ ﹸ‬ ‫ﹶ ﹸ‬
‫ﻔﺎﺕ ﺍ ﹶﳌﻔ ﹸﻘﻮ ﹶﺩ ﹺﺓ ﺍﳌﺤ ﹸﺒﻮ ﹶﺑ ﹺﺔ ﷲ‪ ،‬ﹶﻫﺬﺍ‬ ‫ﺍﻟﻮﺍﺩﻱ)‪ (٢‬ﳖ ﹶﻀ ﹰﺔ ﹺﰲ ﹶﻋﻮﺩ ﹺﺓ ﺍﻟﺼ ﹺ‬
‫ﹶ ﱢ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﻮﻥ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹶﻭ ﹸﻫﻢ ﹶﻳﺮ ﹸﻗـ ﹸﺒ ﹶ‬
‫ﺻﻠ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﻟﹺ ﹶﺘ ﹸﻘﻮ ﹶﻡ‬ ‫ﺒﺎﻁ ﺍﻟ ﹶﻘﻠﺒﹺﻴ ﹺﺔ ﺑﹺﺎ ﹶﳌﻨﻬ ﹺﺞ ﻭ ﹺﺭﺟﺎﻟﹺ ﹺﻪ ﻭ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﱠ‬
‫ﺒﺎﻝ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﹶﻃ ﹶﻠ ﹸﺒ ﹸﻬﻢ ﻣﺪﱡ ﹺﺣ ﹺ‬
‫ﹶ‬
‫ﱡﺒﻮﺓ ﹶﻭ ﹶﺗﺘ ﹶﹶﺤ ﹼﻘ ﹶﻖ ﻛﹶﲈ ﹸﻭ ﹺﻋﺪﹸ ﻭﺍ ﹺﲠﺎ ‪.‬‬
‫ﻭﺍﳋﻼ ﹶﻓ ﹺﺔ ﹶﻋﻦ ﺍﻟﻨ ﹺ‬‫ﻗﺎﺋﻤ ﹸﺔ ﺍﳊ ﱢﻖ ﹺ‬
‫ﹶ ﹶ‬
‫ﹺ‬

‫ﺍﳋﻼ ﹶﻓ ﹺﺔ ﹶﻋﻨﻪ‬ ‫ﻬﺪﻩ ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﹸﻛ ﱠﻠﲈ ﺍﺣﺘ ﱠﹶﻞ ﻣﻜﺎ ﹶﻧﻪ ﹺﰲ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻭﺍﻟﻮﻋﺪﹸ ﺍﳌﺘﹶﺠﺪﱢ ﺩ ﹺﻣﻦ ﹶﻋ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﻮﻥ ﹶﻭﻋﺪﹶ ﹸﻩ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹶﺭ ﹶﺃﻭﺍ‬‫ﹶﻔﺴ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﺃ ﹺﻟﻘ ﹶﻲ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹶﻭ ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹸﻣﺮﺗ ﹺﹶﻘ ﹸﺒ ﹶ‬
‫ﻋﺪ ﻧ ﹺ‬ ‫ﺭﺳ ﹶﻞ ﺑﹺﺎﻟﻮ ﹺ‬
‫ﹶ‬
‫ﹶﺧ ﹺﻠﻴ ﹶﻔ ﹲﺔ ﹸﺃ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﳛ ﱢﻘ ﹸﻖ ﹶﺭﺟﺎ ﹶﺀ ﹸﻫﻢ‬ ‫ﺑﺎﳍﹸﻢ ‪ ،‬ﻭﺍ ﹾﻧ ﹶﺘ ﹶﻌ ﹶﺸ ﹾﺖ ﹶﺧﻮﺍﻃ ﹸﺮ ﹸﻫﻢ ‪ ،‬ﺍﷲﹸ ﹸ ﹶ‬ ‫ﻭﺍﺭﺗﺎﺡ ﹸ‬‫ﹶ‬ ‫ﻮﲠﻢ ‪،‬‬‫ﴪ ﹾﺕ ﹸﻗ ﹸﻠ ﹸ ﹸ‬‫ﹶﲢﻘﻴ ﹶﻘ ﹸﻪ ﻓﻴﻨﺎ ﹶﻟ ﹸ ﱠ‬
‫ﻓﹺﻴﻨﺎ ‪ ،‬ﹶﻭﻻ ﹸﳜﹶـ ﱢﻴ ﹸﺒ ﹸﻬﻢ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ) ‪] ( x w v u t s r‬ﻟﻘﲈﻥ‪.[٩:‬‬
‫ﻓﺎﳌﻮﺍﻋﻴﺪﹸ ﺍ ﱠﻟﺘﹺﻲ ﹸﺃ ﹺﻟﻘ ﹶﻴ ﹾﺖ ﻟﹺﻠﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺳ ﱠﻠﻢ ﹺﰲ ﹸﺃﻣﺘﹺ ﹺﻪ ‪ -‬ﹶﻳﻌﻨﹺﻲ ﹺﰲ ﻣﺪﱠ ﹺﺓ ﹶﺣ ﹺ‬
‫ﻴﺎﲥﻢ ﹺﰲ‬ ‫ﹺ‬
‫ﹸ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹼ‬

‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺍﻷﺣ ﹺﺪ ‪ ٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (١‬ﹶﻳﻮ ﹸﻡ ﹶ‬

‫ﹶﺖ ﺍﻧﻄﹺﻼ ﹶﻗﺘ ﹸﹸﻬﻢ ﹺﰲ ﹺﺧﺪ ﹶﻣ ﹺﺔ ﹶﻫﺬﺍ‬‫ﻮﺹ ؛ ﻷﻧﱠﻪ ﻣﻮﻃﹺﻨﹸﻬﻢ ﻭ ﹺﻣﻨﻪ ﻛﺎﻧ ﹺ‬
‫ﹶ ﹸ ﹶ ﹸ‬ ‫ﺍﳋ ﹸﺼ ﹺ‬ ‫ﺭﺍﺷﺪ ﻋﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ ﹸ‬ ‫ﹶ‬
‫ﺍﺑﻦ ﹺ‬
‫ﻭﺍﺩﻱ ﹺ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹺ‬

‫ﻋﻮ ﹶ ﹸﲥﻢ ﻋﺎﳌ ﱠﻴ ﹲﺔ ﹶﻓ ﹶﻘﺪ ﹶﻭ ﹶﺻ ﹶﻠ ﹾﺖ ﹶ‬

‫ﺁﺛﺎﺭ ﹸﻫﻢ‬ ‫ﺍﻟﻌﺎﱂﹺ ﹸﻛ ﱢﻠ ﹺﻪ ؛ ﱠ‬
‫ﻷﻥ ﹶﺩ ﹶ‬ ‫ﻬﺎﺿ ﹶﺔ ﹺﰲ ﹶ‬ ‫ﻮﻥ ﺍﻻﻧﺘﹺ ﹶ‬‫ﻳﻦ ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹸﻫﻢ ﹶﻳﺮ ﹸﻗ ﹸﺒ ﹶ‬
‫ﺍﻟﺪﱢ ﹺ‬
‫ﻓﺮ ﹺﻳﻘﻴﺎ ﹶﻭﻧ ﹺ‬
‫ﹶﺤﻮﻫﺎ ‪.‬‬ ‫ﻭﺍﳍ ﹺ‬
‫ﻨﺪ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﺁﺳﻴﺎ ﹺ‬ ‫ﹸﻮﺏ ﹶﴍ ﹺﻕ ﹺ‬ ‫ﺇﹺ ﹶﱃ ﹶﺃﺻﻘﺎ ﹺﻉ ﹶ‬
‫ﺍﻟﻌﺎﱂﹺ ﹶﻭ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﹶﺟﻨ ﹺ‬

‫) ‪( ٦٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻮﺩ ﻣﻠﻘﺎ ﹲﺓ ﻋ ﹶﲆ ﹸﺧ ﹶﻠ ﹺ‬
‫ﻔﺎﺀ ﺍﻟﻨﱡـ ﹸﺒ ﱠﻮ ﹺﺓ‬ ‫ﹺ‬ ‫ﻛﻞ ﺗﹺ ﹶ‬‫ﻣﺮ ﺍﻟ ﹸﻌﻘ ﹶﺒﻰ ‪ ،‬ﹶﻭ ﱡ‬ ‫ﹺ‬
‫ﻭﺍﳌﻮﺍﻋﻴﺪﹸ ﺍﳌﻠﻘﺎ ﹸﺓ ﹶﻟﻪ ﹺﰲ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﺍﻟﻮ ﹸﻋ ﹸ‬
‫ﻠﻚ ﹸ‬ ‫ﺍﻟﺪﱡ ﻧﻴﺎ‪-‬‬
‫ﻭﺍﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ ﻣﺎ ﹶﻳﻠﺘ ﹺﹶﺼ ﹸﻖ‬ ‫ﺪﺭ ﹺﺧﻼ ﹶﻓﺘﹺ ﹺﻬﻢ ‪ ،‬ﻳﻠ ﹶﻘﻰ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹺﻣﻦ ﻣﻌﺎﻧﻴﻬﺎ ﻭﺗﹶﺮﺍﲨﹺﻬﺎ ‪ ،‬ﻟﹺﻜ ﱢﹸﻞ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶﻋ ﹶﲆ ﹶﻗ ﹺ‬

‫ﺍﻵﺧ ﹶﺮ ﹺﺓ ‪.‬‬
‫ﻴﺪ ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻧﹶﺖ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﺃﻭ ﹺﰲ ﹺ‬
‫ﹶ ﹰ‬
‫ﺍﳌﻮﺍﻋ ﹺ‬
‫ﹺ‬ ‫ﹶﺺ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﺗﹺ ﹶ‬
‫ﻠﻚ‬ ‫ﹺ‬
‫ﺑﹺﻪ ‪ ،‬ﹶﻭﻣﺎ ﹶﳜﺘ ﱡ‬

‫ﻭﺳ ﹶﻊ ﻣﺎ ﹶﺧ ﱠﺒ ﹶﺄ )‪t s r q p‬‬ ‫ﻭﺳ ﹶﻊ ﹶﻭ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﻣﺎ ﹶﻭﻋﹶﺪﹶ ‪ ،‬ﹶﻭﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶﻭ ﹶﺃ ﹶ‬

‫ﹶﻓﲈ ﹶﺃ ﹶ‬
‫ﹺ‬ ‫ﺪﻕ ‪ ،‬ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻻﻛﺘﹺ‬
‫ﻄﺎﺀﺍﺕ‬
‫ﹸ‬ ‫ﺍﻟﻮﺍﺳﻌ ﹸﺔ ﻭﺍﻟ ﹶﻌ‬ ‫ﺸﺎﻓﺎﺕ‬
‫ﹸ‬ ‫‪] (x w v u‬ﺍﻟﺴﺠﺪﺓ‪ [١٧:‬ﻛﹶﻼ ﹸﻡ ﹺﺻ ﹴ ﹶ ﹶ‬
‫ﲔ)‪ (١‬ﳍﹶﻢ ﹶﺃﺷﻴﺎ ﹶﺀ ﻻ‬ ‫ﻓﺎﳊﺎﻝ ﻓﹺﻴﻬﺎ ﹶﺃﻳﻀ ﹰﺎ )‪ (r q p‬ﻻ ﻧ ﹸ‬
‫ﹶﺰﺍﻝ ﻧﹶﺤ ﹸﻦ ﹸﳐﹶـ ﱢﺒ ﹺـﺌ ﹶ‬ ‫ﹸ‬ ‫ﺍﻟﻜﹶﺒﹺ ﹶﲑﺓﹸ‪،‬‬
‫ﹶﺰﺍﻝ ﹸﳐ ﱢﺒ ﹺـﺌ ﹶ‬
‫ﲔ ﹶﳍﻢ ﻣﺎ ﹶﱂ ﹶﻳﻌ ﹶﻠ ﹸﻤﻮﺍ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﻃ ﹺﺮ ﹶﺑ ﹾﺖ‬ ‫ﻑ ﹶﺃﺣﺪﹲ ﹶﻋﻨﻬﺎ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﹸﻫ ﹾﻢ ﻻ ﻧ ﹸ‬ ‫ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸ‬
‫ﺍﳊﺎﻝ )‪t s r q p‬‬ ‫ﺰﺍﻝ ﹸ‬ ‫ﻓﺎﲥﻢ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﻘﻮﳍ ﹸ ﹾﻢ ﹶﻭﻻ ﹶﺧ ﹾ ﹶﲑ ﹶ ﹸ‬ ‫ﻫﺸﺖ ﹸﻋ ﹸ‬ ‫ﹶﺃ ﹸ‬
‫ﺭﻭﺍﺣ ﹸﻬﻢ ﹶﻭ ﹶﺩ ﹶ‬
‫ﻴﻂ ‪ ،‬ﹺﳍﹶﺬﺍ ﹶﺑ ﹶﻘﻮﺍ ﹸﻫﻢ‬
‫ﻠﻤ ﹺﻪ ﹸ ﹺﳏ ﹲ‬
‫ﻴﻂ ﺑﹺ ﹺﻌ ﹺ‬
‫ﳛ ﹸ‬‫ﺐ ﹶﺃ ﱠﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﺧ ﹶﻔﻰ ﻻ ﹸ ﹺ‬
‫‪] (x w v u‬ﺍﻟﺴﺠﺪﺓ‪ [١٧:‬ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬
‫ﻄﺎﺋ ﹺﻪ ‪.‬‬
‫ﻫﻜﹶﺬﺍ ﹶﺃﻣﺎﻡ ﹶﻋ ﹺ‬
‫ﹶ‬ ‫ﹶ‬

‫ﺮﺁﻥ ﹶﻳﺘ ﹶﹶﺤﺪﱠ ﺙ ﻓﹺ ﹺﻴﻬﻢ ﹶﻭ ﹸﻫﻢ ﺑﹺ ﹺﻪ‬ ‫ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﺍﻟ ﹸﻘ ﹸ‬

‫ﺮﺁﻥ ﹶﻳﺘﹶﻜ ﱠﻠ ﹸﻢ ﹶﻋ ﹸﻨﻬﻢ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﻋﻨﻪ ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻤ ﹶ‬
‫ﻮﻥ ‪ ،‬ﺍﻟ ﹸﻘ ﹸ‬
‫ﺮﺁﻥ ﻛﹶﲈ ﹶﺳ ﹺﻤﻌﺘﹸﻢ ﹶﻭ ﹶﺻ ﹶﻔﻪ )‪Í Ì Ë Ê É È Ç Æ Å Ä Ã‬‬ ‫ﻮﻥ ‪ ،‬ﻭﺍﻟ ﹸﻘ ﹸ‬‫ﹶﻳﺘ ﹶﹶﺤﺪﱠ ﹸﺛ ﹶ‬
‫‪] ( Ô Ó Ò Ñ Ð Ï Î‬ﺍﻟﻜﻬﻒ‪.[١٠٩:‬‬

‫ﻌﺾ‬ ‫ﳉـ ﹼﺒ ﹸﺎﺭ ﻓﹺﻴﻬﺎ ﹶﺃ ﹾﻥ ﹸﻳ ﹾﻈ ﹺﻬ ﹶﺮ ﹶﺑ ﹶ‬ ‫ﹶﻟ ﹶﻘﺪ ﹺﺟﺌﺘﹸﻢ ﹺﰲ ﹺﺣﻘ ﹶﺒ ﹴﺔ ﹺﻣﻦ ﱠ‬

‫ﺍﻟﺰ ﹶﻣ ﹺﻦ ‪ ،‬ﹸﻳ ﹺﺮﻳﺪ ﺍ ﹶ‬ ‫ﰲ ﻣﻈﺎﻫﺮ ﻋﻈﻤﺔ‬

‫ﻮﺭ ﻭﺍﻟ ﹸﻌ ﹸﺼ ﹺ‬ ‫ﻤﺔ ﹺﺭﺳﺎﻟﺘﹺ ﹺﻪ ‪ ،‬ﻭﺑ ﹺ‬

‫ﻘﺎﺋﻬﺎ ﹶﻋ ﹶﲆ ﹶﳑ ﱢﺮ ﺍﻟﺪﱡ ﹸﻫ ﹺ‬ ‫ﺍﳌﺆﲤ ﹺﻦ ‪ ،‬ﻭ ﹶﻋ ﹶﻈ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﳚﺪﱢ ﹶﺩ‬‫ﻮﺭ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﹸ ﹶ‬ ‫ﹶﹶ‬ ‫ﱠﺒﻲ ﹶ ﹶ ﹶ‬ ‫ﹶﻋ ﹶﻈﻤﺔ ﺍﻟﻨ ﱢ‬
‫ﹺﺩﻳﻨﹶ ﹸﻪ ﹶﻋ ﹶﲆ ﹶﺭﻏ ﹺﻢ ﻛ ﱢﹸﻞ ﹶﻛ ﹸﻔ ﹴ‬
‫ﻮﺭ ‪.‬‬

‫ﹶﻮﺟ ﹴﻪ ﺇﹺﱃ‬ ‫ﺤﻮ ﹴﺓ ﹶﺃﻭ ﹶﺭﺟ ﹶﻌ ﹴﺔ ﺇﹺﱃ ﺍﻟﺪﱢ ﹺ‬

‫ﻳﻦ ‪ ،‬ﹶﺃﻭ ﺗ ﱡ‬ ‫ﹼﺎﺱ ﹶﻋﻦ ﺇﹺ ﹴ‬
‫ﻗﺒﺎﻝ ‪ ،‬ﹶﺃﻭ ﻣﺎ ﹸﻳ ﹶﺴ ﱠﻤﻰ ﺑﹺ ﹶﺼ ﹶ‬ ‫ﺇﹺ ﹾﻥ ﹶﲢﹶﺪﱠ ﹶ‬
‫ﺙ ﺍﻟﻨ ﹸ‬

‫)‪ (١‬ﹶﳐـﺒـﲔ ‪ :‬ﹶﺃﻱ ﳐ ﹺﹸـﻔﲔ ‪ ،‬ﹺﻣﻦ ﹺﺍﻹ ﹺ‬

‫ﺧﻔﺎﺀ ‪.‬‬ ‫ﹸ ﱢ‬

‫) ‪( ٦٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻮﻝ ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﱠﺏ ﺍﻷﹶ ﹺ‬

‫ﺭﺽ‬ ‫ﻐﺎﺭ ﹺﲠﺎ ‪ ،‬ﹶﻓﺈﹺﻧﱠﲈ ﹸﻫﻮ ﻣ ﹶﺆ ﱢﴍ ﻟﹺ ﹶﺬ ﹺﻭﻱ ﺍﻟ ﹸﻌ ﹸﻘ ﹺ‬
‫ﺸﺎﺭ ﹺﻕ ﺍﻷﹶﺭﺽﹺ ﹶﻭ ﹶﻣ ﹺ‬ ‫ﻳﻦ ﹺﰲ ﹶﻣ ﹺ‬ ‫ﺍﻟﺪﱢ ﹺ‬
‫ﹸ ﹲ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺧـﱪ ﺑﹺﻪ ﻧﹶﺒﹺ ﱠﻴﻪ ﱠ‬
‫ﳏﻤﺪ ‪ ،‬ﹶﻭ ﹶﺳ ﹶﲑ ﹶﺑ ﹸﺢ‬ ‫ﻭﺍﻟﺴﲈﺀ ﹶﺳـ ﹸﻴﻨﺠ ﹸﺰ ﹶﻭﻋـﺪﹶ ﹸﻩ ﺍ ﱠﻟﺬﻱ ﺑﹺﻪ ﹶﻭ ﹶﻋﺪ ‪ ،‬ﹶﻭ ﹶﺳ ﹸﻴﺤ ﱢﻘ ﹸﻖ ﻣﺎ ﹶﺃ ﹶ‬ ‫ﱠ‬
‫ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﻭ ﱠﻓﻮﺍ ﺑﹺﺎﻟ ﹶﺒﻴ ﹶﻌ ﹺﺔ ‪ ،‬ﹶﻭﻗﺎ ﹸﻣﻮﺍ ﺑﹺ ﹶﺤ ﱢﻖ ﺍﻟ ﹶﻌﻬﺪ ‪.‬‬

‫ﺍﻟﺘﻬﻴﺆ ﻟﻠﻮﻓﺎﺀ‬‫ﻮﺩ ﹺﻣﻦ ﹶﻣﻬﺎ ﱢﻣﻜﻢ ﹺﰲ ﹺﺧﺪ ﹶﻣ ﹺﺔ ﹶﻫﺬﺍ‬ ‫ﻌﺾ ﺍﳌﻘﺼ ﹺ‬

‫ﹸ‬ ‫ﹶﺄﺧ ﹸﺬﻭﺍ ﹺﰲ ﺑﺎﻟﹺﻜﹸﻢ ﹶﺑ ﹶ‬
‫ﺐ ﹶﺃ ﹾﻥ ﺗ ﹸ‬ ‫ﹶﹺ‬
‫ﳚ ﹸ‬
‫ﹶ ﹶ ﹺ ﹶ ﺑﺎﻟﻌﻬﻮﺩ ﻳﻈﻬﺮ‬ ‫ﻳﻦ ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﻭ ﹶﺃ ﹾﻥ ﹶﺗﺘﹶﻬﻴ ﹸﺆﻭﺍ ﻣﻊ ﻣﻦ ﺣﻮﺍﻟﻴﻜﻢ ﹺﻣﻦ ﻛ ﱢﹸﻞ ﻣﻦ ﺗ ﹺ‬
‫ﹶﻘﺪ ﹸﺭﻭﻥ ﹶﻋﻠﻴﻪ ‪ ،‬ﺃﻭ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶﱠ‬ ‫ﹶ ﹶ‬ ‫ﺍﻟﺪﱢ ﹺ ﹶ ﹶ‬
‫ﻣﻌﺎﲏ ﻧﺪﺍﺀ‬
‫ﻠﺔ ﺑﹺ ﹺﻪ ‪ ،‬ﹶﲢ ﹺﻤ ﹸﻠﻜﹸﻢ‬
‫ﺮﺏ ﹺﻣﻦ ﺍﻟﺮﺏ ﻭﺍﻟﺼ ﹺ‬
‫ﱢ‬ ‫ﱠ ﱢ‬ ‫ﹺ‬
‫ﺣﻮﺍﻝ ﹸﻗ ﹴ‬ ‫ﻔﺎﺩﺓ ﹺﻣﻨ ﹸﻪ ﻷﹶ‬
‫ﺍﻹﻓﺎﺩ ﹺﺓ ﹶﺃﻭ ﺍﻻﺳﺘﹺ ﹺ‬
‫ﻭﻥ ﹶﻋ ﹶﲆ ﹺ ﹶ‬
‫ﺗ ﹺ‬
‫ﹶﻘﺪ ﹸﺭ ﹶ‬
‫ﺍﻷﺫﺍﻥ‬
‫ﹸﴫ ﹺﺓ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ‬ ‫ﺪﻕ ﺍﻟﻮ ﹺ‬
‫ﻓﺎﺀ ﺑﹺﺎﻟﻌ ﹺ‬ ‫ﹺ‬
‫ﻳﻦ‪.‬‬ ‫ﹺ ﹺ‬
‫ﺲ ﻭﺍﻷﹶﻣﻮﺍﻝ ﰲ ﻧ ﹶ‬
‫ﺭﻭﺍﺡ ﻭﺍﻷﹶﻧ ﹸﻔ ﹺ‬ ‫ﻬﺪ ﺑﹺ ﹶﺒ ﹺ‬
‫ﺬﻝ ﺍﻷﹶ ﹺ‬ ‫ﹶ‬ ‫ﹶﻋ ﹶﲆ ﺻ ﹺ ﹶ‬

‫ﺗﺰﻛ ﹶﻴ ﹺﺔ‬
‫ﺏﻭ ﹺ‬ ‫ﹺ‬ ‫ﻻﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻧﺘﹶﻬﻴ ﹶﺄ ﻟﹺ ﹺ‬
‫ﱠﻘﺮ ﹺ ﹶ‬ ‫ﺑﻮﺍﺏ ﺍﻟﺘ ﱡ‬ ‫ﻠﻮﻓﺎﺀ ﺑﹺﺎﻟ ﹸﻌ ﹸﻬﻮﺩ ‪ ،‬ﹶﻭ ﹸﳖ ﱢﻴﻲ ﹶﺀ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪ ،‬ﹶﻭﻧ ﹸ‬
‫ﹶﻄﺮ ﹶﻕ ﹶﺃ ﹶ‬ ‫ﹶﱠ ﹶ‬ ‫ﹸ‬
‫ﹸﻮﻥ ﻣﺴﺘ ﹺﹶﻌﺪﱢ ﻳ ﹶﻦ ﻟﹺ ﹶﺒ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﺬﻝ‬ ‫ﹸﻮﻥ ﹶﻋ ﹶﲆ ﹶﻗﺪﹶ ﹴﻡ ﺛﺎﺑﹺﺖ ﹺﰲ ﹶ‬
‫ﺍﻟﻮﻓﺎﺀ ﺑﹺ ﹶﻌﻬﺪ ﺍﷲ ‪ ،‬ﺑﹺ ﹶﺄﻥ ﹶﻧﻜ ﹶ ﹸ‬ ‫ﻮﺱ ﹶﺣﺘﱠﻰ ﹶﻧﻜ ﹶ‬ ‫ﺍﻟﻨﱡ ﹸﻔ ﹺ‬
‫ﻗﺖ‪.‬‬‫ﻣﻮﺍﻝ ﹺﰲ ﹶﺃﻱ ﻭ ﹴ‬ ‫ﺭﻭﺍﺡ ﻭﺍﻷﹶ ﹺ‬ ‫ﺲ ﻭﺍﻷﹶ ﹺ‬ ‫ﺍﻷﹶﻧ ﹸﻔ ﹺ‬
‫ﹼ ﹶ‬

‫ﺏ‬ ‫ﹺ‬
‫ﺍﻟﻜﺎﺫ ﹺ‬ ‫ﻮﺭ ﺍﻟ ﹶﻔ ﹺ‬
‫ﺠﺮ‬ ‫ﺍﻵﻥ ﹺﰲ ﹺﻣ ﹺ‬
‫ﺜﻞ ﹸﻇ ﹸﻬ ﹺ‬ ‫ﺠﺮ ‪ ،‬ﻭﺍﻷﹸ ﱠﻣ ﹸﺔ ﹶ‬ ‫ﻴﻞ ﹺﻣﻦ ﻧ ﹺ‬
‫ﹸﻮﺭ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﹶﻭﻻ ﹸﺑﺪﱠ ﹶﺑﻌﺪﹶ ﹶﻇﻼ ﹺﻡ ﺍﻟ ﱠﻠ ﹺ‬
‫ﺻﺎﺩ ﹺﻗ ﹺﻪ ‪،‬‬
‫ﺠﺮ ﻳﺒﺪﹸ ﻭ ﹶﻗ ﹶﺒﻞ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺼﺎﺩ ﹸﻕ ﹶﻭ ﹶﻫﺬﻩ ﺑﹺﺪﺍﻳﺎ ﹸﺗ ﹸﻪ ‪ ،‬ﹶﻓﻜﺎﺫ ﹸﺏ ﺍﻟ ﹶﻔ ﹺ ﹶ‬ ‫ﺠﺮ ﹼ‬ ‫ﻈﻬﺮ ﹶﺑﻌﺪﹶ ﹸﻩ ﺍﻟ ﹶﻔ ﹸ‬
‫ﹺ‬
‫ﹶﳜﺘﹶﻔﻲ ﹶﻓـ ﹶﻴ ﹸ‬
‫ﺐ ﺍﻟ ﱠﻠ ﹸﻴﻞ ‪.‬‬ ‫ﻳﻨﺘ ﹺﹶﴩ ﻭﻳﻘﻮ￯ ‪ ،‬ﹶﻓﻴﻘﺎﻝ ‪ :‬ﹶﻃ ﹶﻠﻌ ﹺ‬
‫ﻤﺲ ﹶﻭ ﹶﺫ ﹶﻫ ﹶ‬ ‫ﺍﻟﺸ ﹸ‬‫ﺖ ﱠ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸ ﹶﹶ ﹶ‬

‫ﺷﻬﺪﹸ ﹶﺃ ﱠﻥ ﱠ‬
‫ﳏﻤﺪ ﹰﺍ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻝ ﺍﷲ ‪،‬‬ ‫ﻑ ﺍﻟﻜ ﱡﹸﻞ ﹶﻣﻌﻨﹶﻰ ‪ :‬ﺍﷲﹸ ﹶﺃﻛـ ﹶﺒ ﹸـﺮ ‪ ،‬ﹶﻭ ﹶﻣﻌﻨﹶﻰ ‪ :‬ﹶﺃ ﹶ‬ ‫ﹶﺑﻌﺪﹶ ﹶﺫﻟﻚ ﹶﻳ ﹺ‬
‫ﻌـﺮ ﹸ‬
‫ـﻲ ﹶﻋ ﹶﲆ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻼﺡ ‪.‬‬ ‫ﺍﻟﺼﻼﺓ ‪ ،‬ﹶﺣ ﱠ‬ ‫ـﻲ ﹶﻋ ﹶﲆ ﱠ‬ ‫ﺍﻟﺼﻼ ﹸﺓ ﹶﺧ ﹲﲑ ﻣﻦ ﺍﻟﻨﱠﻮ ﹺﻡ ‪ ،‬ﹶﻭ ﹶﻣﻌﻨﹶﻰ ‪ :‬ﹶﺣ ﱠ‬
‫ﹶﻭ ﹶﻣﻌﻨﹶﻰ ‪ :‬ﱠ‬
‫ﻀﻠ ﹺﻪ ‪ ،‬ﻭﻧﹶﻌ ﹶﻠﻢ ﹶﺃﻧﱠﻪ ﺳﻴﺨﺘﺎﺭ ﺟﻨﺪ ﹰﺍ ﻳ ﹺ‬
‫ﻨﺴ ﹸﺒ ﹸﻬﻢ‬ ‫ﺭﺑﻜﹸﻢ ﹶﳜــﺘﺎﺭ ﻣﻦ ﻳ ﹺﺮﻳﺪﹸ ‪ ،‬ﹶﻓﻌ ﹶﻠﻴﻨﺎ ﹶﺃ ﹾﻥ ﹶﻧ ﹶﺘﻌﺮ ﹶﺽ ﻟﹺ ﹶﻔ ﹺ‬
‫ﹶ ﹶ ﹶ ﹶ ﹸ ﹸ ﹶ‬ ‫ﹶﱠ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹸ‬ ‫ﹶﱡ‬
‫ﻮﻝ ﹶﻋ ﹸﻨﻬﻢ )© ‪] ( ª‬ﺍﻟﺼﺎﻓﺎﺕ‪± ° ¯) [١٧٣:‬‬ ‫ﴬﺗﹺﻪ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺇﱃ ﻧﹶﻔﺴﻪ ﹶﻭ ﹸﻳﻀﻴ ﹸﻔ ﹸﻬﻢ ﺇﱃ ﹶﺣ ﹶ‬
‫ﹺ‬
‫ﹸﻮﺩ ﺍﷲ ﺻﺤﺖ ﹶﻟﻪ ﺍﳉ ﹺ‬ ‫ﻨﺪﻱ ﹺﻣﻦ ﺟﻨ ﹺ‬ ‫ﹺ‬
‫ﻨﺪ ﱠﻳ ﹸﺔ ﹶﻓﻼ‬ ‫ﹸ‬ ‫ﹶ ﱠ‬ ‫ﹸ‬ ‫‪] (´ ³ ²‬ﺍﳌﺪﱠ ﺛﺮ‪ [٣١:‬ﺇﹺﺣﺎ ﹶﻃ ﹰﺔ ﹺﲠﺎ ‪ ،‬ﹶﺑﻞ ﻛ ﱡﹸﻞ ﹸﺟ ﱟ‬
‫ﻀﻞ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﺇﹺﻻ ﺍﷲﹸ ‪] (u t s r q p) ،‬ﺍﻟﺴﺠﺪﺓ‪ ،[١٧:‬ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹸ ﹶ‬
‫ﳛ ﱠﻘ ﹶﻖ‬ ‫ﹶﻳﻌ ﹶﻠ ﹸﻢ ﹶﻓ ﹶ‬

‫) ‪( ٦٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹾﻌﺪﹸ ‪.‬‬ ‫ﺍﻟﻮﻋﺪﹸ ‪ ،‬ﹶﻭ ﹸﳜ ﹶﺬ ﹶﻝ ﹶ‬
‫ﺍﻟﻮ ﹾﻏﺪﹸ ‪ ،‬ﹶﻭ ﹶﻳﻨﺘﹶﻔ ﹶﻲ ﺍﻟ ﹸﺒﻌﺪﹸ ‪ ،‬ﹶﻭ ﹶﳛ ﱠﻖ ﱠ‬ ‫ﹶ‬

‫ﺨﺮ ﹶﻳ ﹲﺔ ‪ ،‬ﹶﻭﻻ ﹶﻫ ﹾﺰ ﹲﻝ ﹶﻭﻻ ﻛ ﹺﹶﺬ ﹲﺏ ‪ ،‬ﹶﻫ ﹺﺬ ﹺﻩ ﹺﺭﺳﺎ ﹶﻟ ﹸﺔ ﹸﳏ ﱠﻤ ﹴﺪ ﹶﺃﺻﺪﹶ ﹺﻕ‬

‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹸﺔ ﻣﺎ ﹺﻫﻲ ﹸﻫ ﹸﺰ ﹲﺅ ﹶﻭﻻ ﹸﺳ ﹺ‬‫ﱢ‬
‫ﻳﺐ ﻓﹺﻴﻬﺎ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﹸﺧﺪﹼ ﺍ ﹸﻣﻬﺎ ‪ ،‬ﹶﻭ ﹺﺭ ﹸ‬
‫ﺟﺎﻝ‬ ‫ﹺ‬
‫ﹼﺎﺱ ﹶﳍ ﹶﺠ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﻣﻮﺍﻋﻴﺪﹸ ﻫﺎ ﹶﺣ ﱞﻖ ﻻ ﹶﺭ ﹶ‬ ‫ﺍﻟﻨ ﹺ‬
‫ﹸﻮﺭﻫﺎ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﺿ ﹺﺤ ﹶﻚ ﹶﻣﻦ‬ ‫ﺭﲠﺎ ‪ ،‬ﻭﺍﻻﺳﺘﹺﻀﺎ ﹶﺀ ﹺﺓ ﺑﹺﻨ ﹺ‬ ‫ﻭﺍﻟﺴ ﹺﲑ ﹺﰲ ﹶﺩ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺘﱠﺼﺪ ﹺﻳﻖ ﹺﲠﺎ ‪ ،‬ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﳍﺎ ‪ ،‬ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻮﺡ ‪2 1 0 / . -) :‬‬ ‫ﹶﺿﺤ ﹶﻚ ﹶﺃﻭ ﹶﺳﺨ ﹶﺮ ﹶﻣﻦ ﹶﺳﺨ ﹶﺮ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﻧ ﹲ‬
‫ﹺ‬
‫‪] (7 6 5 4 3‬ﻫﻮﺩ‪ ،[٣٨:‬ﹶﻭ )ﻋﻨﺪﹶ ﱠ‬
‫ﺍﻟﺼﺒﺎﺡﹺ ﹶﳛ ﹶﻤﺪﹸ ﺍﻟ ﹶﻘﻮ ﹸﻡ ﱡ ﹶ‬
‫ﺍﻟﴪ￯( )‪،(١‬‬
‫ﲔ()‪] (r q p o) ، (٢‬ﻓﺎﻃﺮ‪T S R) ،[١٤:‬‬ ‫ﹺ‬ ‫ﻭ ﹺ‬
‫)ﻋﻨﺪﹶ ﹸﺟ ﹶﻬﻴﻨﹶ ﹶﺔ ﹶ‬
‫ـﱪ ﺍﻟ ﹶﻴﻘ ﹸ‬
‫ﺍﳋ ﹶ ﹸ‬ ‫ﹶ‬
‫‪] ( V U‬ﺍﳊﴩ‪. [٦:‬‬

‫ﻮﺩ ﺍﷲ ﹶﻭﻛ ﹶﹶﺮ ﹺﻣ ﹺﻪ ‪ ،‬ﹶﲢ ﹸﺼ ﹸﻞ ﻓﹺﻴﻜﹸﻢ‬ ‫ﺰﺍﺋ ﹺﻦ ﺟ ﹺ‬

‫ﹸ‬
‫ﻳﻦ ﹶﳏ ﹸﻤ ﹴﺪ ﹺﻣﻦ ﹶﺧ ﹺ‬ ‫ﹺﹺ‬
‫ﺍﻟﻨ ﹶﱡﴫ ﹸﺓ ﻟﺪ ﹺ ﱠ‬
‫)‪(٣‬‬ ‫ﺛﻤﺮﺓ ﻣﻘﺎﺑﻠﺔ‬

‫ﺭﻭﺍﺡ ‪ ،‬ﹶﻟﻮ ﹶﱂ ﺗﹸﻘﺎﺑﹺ ﹾﻞ ﹶﺃ ﹸ‬

‫ﺭﻭﺍﺡ‬ ‫ﻳﺪﻳﻜﹸﻢ ‪ ،‬ﹶﳛ ﹸﺼ ﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺﺫﺍ ﹶﺣ ﹶﺼ ﹶﻠ ﹾﺖ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹸﺔ ﺍﻷﹶ ﹺ‬‫ﺍﻷﺭﻭﺍﺡ ﻭﺑﹺﻜﹸﻢ ﻭ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﱡﴫ ﹸﺓ ﹶﻋ ﹶﲆ ﹶﻳ ﹺﺪ ﹶﺃ ﹶﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ ﻟﹺﻠﺪﱢ ﹺ‬
‫ﻳﻦ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪،‬‬ ‫ﹺ‬
‫ﲪ ﹺﻦ ‪ ..‬ﻣﺎ ﺟﺎ ﹶﺀﺕ ﺍﻟﻨ ﹶ‬ ‫ﺍﻟﺮ ﹶ‬
‫ﺒﻴﺐ ﱠ‬
‫ﹺ‬
‫ﺍﻟﺼﺤﺎ ﹶﺑﺔ ﹶﺣ ﹶ‬
‫ﹺ‬
‫ﺳﺎﺩﺍﺗﻨﺎ ﱠ‬
‫ﻒ ﹶﲪﹺ ﹴ‬
‫ﻴﺪ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪.‬‬ ‫ﻮﻗ ﹴ‬
‫ﻭﻻ ﻗﺎﻣﻮﺍ ﺑﹺﻤ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬

‫ﻭﺡ ‪ ،‬ﹶﻭ ﹼﳌﺎ ﹸﺳ ﹺﻘ ﹶﻴﺖ‬ ‫ﺍﻟﺮ ﹺ‬

‫ﻠﻚ ﱡ‬‫ﺍﻟﴩﻳ ﹶﻔ ﹶﺔ ‪ ،‬ﹸﺳ ﹺﻘ ﹶﻴ ﹾﺖ ﹺﻣﻦ ﺗﹺ ﹶ‬
‫ﻭﺣ ﹸﻪ ﱠ ﹺ‬
‫ﺭﻭﺍﺣ ﹸﻬﻢ ﹸﺭ ﹶ‬
‫ﹺ‬
‫ﹶﻭ ﹶﻟﻜﻦ ﳌـﹼﺎ ﻗﺎ ﹶﺑ ﹶﻠ ﹾﺖ ﹶﺃ ﹸ‬
‫ﻬﺎﺩ ﹺﻫﻢ ﹶﻭ ﹸﻫﻢ ﹺﰲ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹴﺔ ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﻭﻛﺎﻧﹸﻮﺍ ﹺﰲ ﹶﺃ ﹺ‬
‫ﺫﻛﺎﺭ ﹺﻫﻢ ﹶﻭ ﹸﻫﻢ ﹺﰲ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹴﺔ ﹶﻣ ﹶﻌﻪ ‪.‬‬ ‫ﻛﺎﻧﹸﻮﺍ ﹺﰲ ﹺﺟ ﹺ‬

‫ﻭﺍﺣ ﹶﺔ ‪:‬‬ ‫ﻮﻝ ﻋ ﹺ‬

‫ﹶﺒﺪ ﺍﷲ ﹺ‬ ‫)‪ (١‬ﹺﻣﻦ ﹶﻗ ﹺ‬
‫ﺑﻦ ﹶﺭ ﹶ‬
‫ﻴﺎﺑﺎﺕ ﹶ‬
‫ﺍﻟﻜ ﹶﺮ￯‬ ‫ﹶﻭ ﹶﺗ ﹾﻨ ﹶﺠ ﹺﲇ ﹶﻋ ﹸﻨﻬﻢ ﹶﻏ ﹸ‬ ‫ﺍﻟﴪ￯‬ ‫ﻮﻡ ﱡ ﹶ‬‫ﺒﺎﺡ ﹶﳛ ﹶﻤﺪﹸ ﺍﻟ ﹶﻘ ﹸ‬‫ﺍﻟﺼ ﹺ‬‫ﹺﻋﻨﺪﹶ ﱠ‬
‫ﻴﺐ ﻋﹶﻦ ﹺ‬
‫ﺍﺑﻦ ﻋ ﹶﹸﻤ ﹶﺮ ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﹶ ﹺ‬
‫ﺍﳋﻄ ﹸ‬ ‫ﹶ ﹸ‬
‫ﺍﻟﺮﺍﺑﹺ ﹶﻌ ﹺﺔ ‪١٤١٩‬ﻫـ ‪.‬‬
‫ﻭﺭﺓ ﹼ‬
‫ﹶﻮﺩﻳ ﹺﻊ ﹶﻃ ﹶﻠﺒ ﹺﺔ ﺍﻟﺪﱠ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺠﺮ ﹶﺃﺛﻨﺎﺀ ﹺﺧﻄﺎﺑﹺ ﹺﻪ ﻟﹺﺘ ﹺ‬ ‫ﹺ‬
‫)‪ (٣‬ﹶﺑﻌﺪﹶ ﹶﺻﻼﺓ ﺍﻟ ﹶﻔ ﹺ ﹶ‬

‫) ‪( ٦٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳊﺎﻝ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹺﰲ ﹶﻏ ﹺ‬

‫ﻭﺍﳏ ﱠﻤﺪﺍ ﹾﻩ«‬
‫»ﻭﺍﳏ ﱠﻤﺪﺍ ﹾﻩ * ﹸ ﹶ‬ ‫ﺰﻭﺓ ﺍﻟ ﹶﻴﲈ ﹶﻣﺔ ‪ ،‬ﹶﺟ ﹶﻌ ﹸﻠﻮﺍ ﺷ ﹶ‬
‫ﻌﺎﺭ ﹸﻫﻢ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶﻭﳌﺎ ﺍﺷﺘﹶﺪﱠ‬
‫)‪(١‬‬

‫ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺﺎﻟ ﹶﻐﺰﻭ ﹺﺓ ﺳﻴﺪﹸ ﺍﻟﻮﺟ ﹺ‬

‫ﻬﺎﺩ ‪ ،‬ﹶﺃﻭ ﹺﰲ ﹺ‬ ‫ﺍﳉ ﹺ‬
‫ﻫﻮ ﹺﰲ ﹺ‬ ‫ﹺ‬ ‫ﻭ ﹶ ﹺ‬
‫ﻮﺩ‬ ‫ﹶ ﹶ ﱢ ﹸ ﹸ‬ ‫ﺒﺎﺭﻫﻢ ﹶﻳﺘ ﹶﹶﻤ ﱠﺜﻞ ﹶﻟﻪ ﹶﻭ ﹶ‬
‫ﻐﺎﺭﻫﻢ ﹶﻭﻛ ﹸ‬ ‫ﻛﺎﻥ ﺻ ﹸ‬ ‫ﹶ‬
‫ﹶﻌﺎﱃ ﺑﹺﲈ ﹸﻫﻮ ﹶﺃﻫ ﹸﻠﻪ‪،‬‬
‫ﺍﳊﻖ ﺗ ﹶ‬ ‫ﺩﺍﺋ ﹴ‬
‫ﲈﺕ ‪ ،‬ﹶﻓﺒﹺﻬﺎ ﻗﺎ ﹶﺑ ﹶﻠﻬﻢ ﱡ‬ ‫ﻼﺕ ﹺ‬ ‫ﹶﺖ ﺍﳌﻘﺎ ﹶﺑ ﹸ‬‫ﻮﻕ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﻓﻜﺎﻧ ﹺ‬‫ﻭﺍﻟﺸ ﹸ‬
‫ﻘﺎﺅ ﹸﻩ ﱠ‬‫ﹶﻭﻟﹺ ﹸ‬
‫ﻳﺪﳞﹺﻢ ﻣﺎ ﹶﺃﺟﺮ￯ ‪ ،‬ﹶﻓﺘﹶﻮﺟﻬﻮﺍ ﹺﲠ ﹺﺬ ﹺﻩ ﺍﳌﻘﺎﺑ ﹺ‬
‫ﻼﺕ ‪.‬‬ ‫ﻭ ﹶﺃﺟﺮ￯ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ ﱠ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬

‫ﻌﺖ ﹶﺃ ﹾﻥ‬ ‫ﹼﺎﺱ ﻋﲇ ﺟﻠﹺ ﹺ‬ ‫ﻮﻝ ‪ :‬ﹶ‬‫ﺎﺱ ﹶﺭ ﹺﴈ ﺍﷲ ﹶﻋﻨﻪ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻛﺎﻥ ﺍﺑ ﹸﻦ ﹶﻋ ﹼﺒ ﹴ‬

‫ﻴﺴـﻲ ‪ ،‬ﹶﻟﻮ ﺍﺳ ﹶﺘ ﹶﻄ ﹸ‬ ‫ﻛﺮ ﹸﻡ ﺍﻟﻨ ﹺ ﹶ ﱠ ﹶ‬
‫)ﺃ ﹶ‬ ‫ﹶ‬
‫ﺟﻬ ﹺﻪ ‪ ،‬ﹶﻟ ﹶﻔ ﹶﻌ ﹸ‬
‫ﻠﺖ()‪. (٢‬‬ ‫ﺑﺎﺏ ﹶﻋ ﹶﲆ ﹶﻭ ﹺ‬
‫ﺍﻟﺬ ﹸ‬ ‫ﻻ ﹶﻳ ﹶﻘ ﹶﻊ ﱡ‬
‫ﻨﺎﺯ ﹺﳍﻢ ﹶﻋ ﹶﲆ ﺭ ﹸﺅ ﹺ‬
‫ﻣﺎﻛﻨﹺ ﹺﻬﻢ ﹶﻭ ﹶﻣ ﹺ‬
‫ﻭﻥ ﺍﻟﺴ ﹶﻔﺮ ﺇﹺﱃ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺳﻨﺎ ﻷﹶﺣ ﹶﺒﺒﻨﺎ‬ ‫ﹸ‬ ‫ﹶﻟﻮ ﻧﹶﻘﺪ ﹸﺭ ﹶﺃﻥ ﻧ ﹶﹸﻮﺻ ﹶﻞ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶ ﱠ ﹶ‬
‫ﹶﺮﺟﻮ ﻓﹺﻴﲈ ﹶﻳ ﹺﺄﰐ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻋﲈﺭ ﹺﻫﻢ ﹶﺃ ﹾﻥ ﹶﻳﻄﻠ ﹶﻊ‬
‫ﹶ )‪(٣‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻟﻜ ﹾﻦ ﺇﹺﺫﺍ ﺗﹶﻘﺎ ﹶﺑ ﹶﻠﺖ ﺍﻷﹶ ﹸ‬
‫ﺭﻭﺍﺡ ﹶﻣ ﹶﻊ ﺍﻷﹶﺭﻭﺍﺡﹺ ‪ ،‬ﻧ ﹸ‬
‫ﺐ ﹶﻫﺬﺍ ﺍﻻﺳﺘﹺ ﹶ‬
‫ﻘﺒﺎﻝ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﹶﻋ ﹾﺮ ﹶﺿﻬﺎ ﹶﻗ ﹺﻮ ﱞﻱ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﺐ ﹶﻫﺬﻩ ﺍﳌﻘﺎ ﹶﺑ ﹶﻠ ﹶﺔ ‪ ،‬ﹶﻭﻣﺎ ﹸﻳﻨﺎﺳ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼﺤﺎﺋﻒ ﻣﺎ ﹸﻳﻨﺎﺳ ﹸ‬ ‫ﹺﰲ ﱠ‬
‫ﻭﺍﳍﺎﺩﻱ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻫﺪﺍﻧﺎ ‪،‬‬‫ﹺ‬ ‫ﺍﻋﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺩﻋﺎﻧﺎ ‪،‬‬ ‫ﹺﰲ ﻛ ﱢﹸﻞ ﻳﻮ ﹴﻡ ‪ ،‬ﻭ ﹺﰲ ﻛ ﱢﹸﻞ ﹸﺃﺳﺒﻮ ﹴﻉ ﹶﻋ ﹶﲆ ﺣﴬ ﹺﺓ ﺍﻟﺪﹼ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻌ ﱠﺰ ﹺﺓ‬
‫ﻮﻕ ﹶﺫﻟﹺ ﹶﻚ ﹸﻛ ﱢﻠ ﹺﻪ ﺭﺏ ﹺ‬
‫ﹶ ﱡ‬ ‫ﺮﺍﻋﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺭﻋﺎﻧﺎ ﹶﺻﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭ ﹶﻓ ﹶ‬
‫ﻭﺍ ﱠﻟ ﹺ‬
‫ﻛﺎﺕ ﻭﺍﻟﺴ ﹺ‬
‫ﺭﺍﺩﺍﺕ ﻭﺍﳊﺮ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﳌﻘﺎﺻﺪﹶ ‪ ،‬ﹺ‬ ‫ﺐ ﹺﻣﻨﹼﺎ ﺍﻟﻨﱠﻮﺍﻳﺎ‬ ‫ﻼﻝ ﺗ ﹶ ﹺ‬ ‫ﻭﺍﳉ ﹺ‬
‫ﻜﻨﺎﺕ ‪.‬‬ ‫ﱠ‬ ‫ﹶﹶ‬ ‫ﻭﺍﻹ‬ ‫ﹶﻌﺎﱃ ﺍ ﱠﻟﺬﻱ ﹶﻳﺮ ﹸﻗ ﹸ‬ ‫ﹶ‬
‫ﳘ ﹶﻤﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﺃﻗﺒﹺ ﹸﻠﻮﺍ ﺑﹺ ﹸﻜ ﱢﻠﻴﺎﺗﹺﻜﹸﻢ ﹶﻋ ﹶﲆ ﹶﺭ ﱢﺑﻜﹸﻢ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ‬ ‫ﹺ‬
‫ﹶﻭ ﱢﺟ ﹸﻬﻮﺍ ﹶ‬
‫ﲈﻋﺎﺕ ‪.‬‬
‫ﹲ‬ ‫ﺗﹶﻌ ﹸﻘﺒﻬﺎ ﺍﺟﺘﹺ‬
‫ﹸ‬

‫ﻟﻠﴩﻳ ﹶﻌ ﹺﺔ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ‬ ‫ﹺ‬ ‫ﹲ ﹺ‬

‫ﲈﻋﺎﺕ ﻛﹶـﺜ ﹶﲑ ﹲﺓ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹶﱡﴫﺓ ﱠ‬
‫ﻋﺎﻣـ ﹸﺘﻜﹸﻢ)‪ (٤‬ﺳﺘﹶﺤﺼ ﹸﻞ ﳍﻢ ﺍﺟﺘﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﱠ‬

‫ﻻﺑﻦ ﺍﻷﺛﹺ ﹺ‬
‫ـﲑ ‪.‬‬ ‫ﻳﺦ ﹺ‬ ‫ﹼﺎﺭ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﻜﺎﻣﻞ ﹺﰲ ﺍﻟﺘ ﹺ‬ ‫ﻻﺑﻦ ﻛﹶﺜﹺ ﹴﲑ ‪،‬‬‫)‪ (١‬ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺒﹺﺪﺍ ﹶﻳﺔ ﻭﺍﻟﻨﱢﻬﺎ ﹶﻳﺔ« ﹺ‬
‫ﻠﺲ ﺇﹺ ﱠﱄ ‪ ،‬ﹶﻟﻮ ﺍﺳ ﹶﺘ ﹶﻄ ﹸ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻛﺮ ﹸﻡ ﺍﻟﻨ ﹺ‬ ‫ﻗﺎﻝ ﺍﺑ ﹸﻦ ﹶﻋ ﹼﺒﺎﺱ ‪ :‬ﹶ‬
‫ﻌﺖ‬ ‫ﳚ ﹶ‬ ‫ﹼﺎﺱ ﹶﻋ ﱠﲇ ﹶﺟﻠﻴﺴـﻲ ﺍ ﱠﻟﺬﻱ ﹶﻳﺘﹶﺨﹶ ﱠﻄﻰ ﺍﻟﻨ ﹶ‬
‫ﹼﺎﺱ ﹶﺣﺘﱠﻰ ﹶ‬ ‫)ﺃ ﹶ‬ ‫)‪ (٢‬ﹶ‬
‫ﺆﺫﻳﻨﹺـﻲ( ‪ .‬ﹸﺍﻧ ﹸﻈﺮ‬
‫ﺍﻟﺬﺑﺎﺏ ﹶﻟﻴ ﹶﻘﻊ ﻋ ﹶﻠ ﹺﻴﻪ ﹶﻓـﻴ ﹺ‬
‫ﹸ‬
‫ﹴ‬
‫ﻠﺖ( ‪ -‬ﹶﻭ ﹺﰲ ﹺﺭﻭﺍ ﹶﻳﺔ ‪) -‬ﺇﹺ ﱠﻥ ﱡ ﹶ ﹶ ﹸ ﹶ‬ ‫ﺟﻬ ﹺﻪ ﹶﻟ ﹶﻔ ﹶﻌ ﹸ‬
‫ﺑﺎﺏ ﹶﻋﲆ ﹶﻭ ﹺ‬ ‫ﹶﺃﻥ ﻻ ﹶﻳ ﹶﻘ ﹶﻊ ﱡ‬
‫ﺍﻟﺬ ﹸ‬
‫ﻺﻣﺎ ﹺﻡ ﺍﻟﻨ ﹶﱠﻮ ﹺﻭ ﹼﻱ ‪.‬‬‫ﺮﺁﻥ« ﻟﹺ ﹺ‬ ‫ﲪ ﹶﻠ ﹺﺔ ﺍﻟ ﹸﻘ ﹺ‬ ‫»ﺍﻟﺘﱢﺒﻴﺎﻥ ﹺﰲ ﹺ‬
‫ﺁﺩﺍﺏ ﹶ ﹶ‬
‫ﹶﺐ ﻓﹺ ﹺﻴﻪ ‪.‬‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼﺤﺎﺋﻒ ﹶﺃﻭ ﹸﻳ ﹾﻜﺘ ﹶ‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶﻳ ﹾﻈ ﹶﻬ ﹶﺮ ﹺﰲ ﱠ‬
‫)‪ (٤‬ﹶﺃﻱ‪ :‬ﹶﺃﻛ ﹶﺜ ﹸﺮﻛﹸﻢ ﹶﺃﻭ ﹶﺃﻏ ﹶﻠ ﹸﺒﻜﹸﻢ ‪.‬‬

‫) ‪( ٦٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻮﺭ ﹸﺷ ﹺ‬
‫ﻌﺎﻋﻬﺎ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻗﻄﺎﺭ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺑﻌﺪﹶ‬ ‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ‪ ،‬ﹶﻭ ﹸﻇ ﹸﻬ ﹺ‬
‫ﹸﻮﺭ ﹶﻫ ﹺﺬﻩ ﱠ ﹺ‬ ‫ﺍﷲﹸ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﲆ ﹺﺯﻳﺎ ﹶﺩ ﹴﺓ ﹺﰲ ﹸﻇ ﹸﻬ ﹺ‬
‫ﻮﺭ ﻧ ﹺ‬
‫ﲈﻉ ﹺﰲ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﲈﻋﺎﺕ ﹺﰲ ﺍﻟﱪ ﹺﺍﺯﺥﹺ ‪ ،‬ﻭﺍﻻﺟﺘﹺ‬ ‫ﹶﺫﻟﹺ ﹶﻚ ﺍﻻﺟﺘﹺ‬
‫ﺩﺍﺭ‬ ‫ﲈﻋﺎﺕ ﹺﰲ ﹶﻳﻮ ﹺﻡ ﺍﻟﻘﻴﺎ ﹶﻣﺔ ‪ ،‬ﻭﺍﻻﺟﺘ ﹸ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺍﻟﻜﹶﺮﺍ ﹶﻣ ﹺﺔ ﳌﻦ ﹶﺳ ﹶﺒ ﹶﻘ ﹾﺖ ﹶﳍﻢ ﹺﻣﻦ ﺍﷲ ﺍﳊﹸﺴﻨﹶﻰ ‪ ،‬ﹶﺟ ﹶﻌﻠﻨﺎ ﺍﷲﹸ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹺﻣ ﹸﻨﻬﻢ ‪.‬‬
‫ﻮﻥ ﹶﻋ ﹶﲆ ﹺﺧ ﹶﻠ ﹴﻊ ﺣﺼ ﹶﻠﻬﺎ ﺍﻟﻜﹶﺜﹺﲑ ﹺﻣﻨﻜﹸﻢ ‪ ،‬ﹺﰲ ﺍﻫﺘﹺ ﹺ‬
‫ﲈﻣ ﹺﻪ‬ ‫ﹸ‬ ‫ﹶ ﱠ‬ ‫ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﺗ ﹶﹶﻮ ﱡﺟ ﹸﻬﻜﹸﻢ ﹶﻳﺘﹺ ﱡﻢ ﹶﻭ ﹶﺃﻧﺘﹸﻢ ﹸﳏﺎﻓﹺ ﹸﻈ ﹶ‬
‫ﺎﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹸﺴﻨﱠﺘﹺ ﹺﻪ ﹶﻭﺑﹺﺂﺩﺍﺑﹺ ﹺﻪ ‪ ،‬ﹶﻭﻻ‬
‫ﺎﳉﻨﺎﺏ ﺍﻟﻨﱠﺒﻮﻱ ﻭﺑﹺﻤﺘﺎﺑﻌﺘﹺ ﹺﻪ ﻭﺑﹺ ﹺ‬
‫ﱢ ﹶ ﹸ ﹶﹶ ﹶ‬ ‫ﹺ‬ ‫ﳘ ﹺﻪ ﺑﹺﻨ ﹺ‬
‫ﹶﴩ ﺍﳋﹶ ﹺﲑ ﹶﺃﻭ ﹶﺗ ﹶﻌ ﱡﻠ ﹴﻖ ﺑﹺ‬ ‫ﹶﺃﻭ ﹶ ﱢ‬
‫ﺮﺹ ﹶﻋ ﹶﲆ ﺍﻟﺘﱠﺪﹶ ﱡﺑ ﹺﺮ ‪،‬‬
‫ﺎﳊ ﹺ‬ ‫ﺮﺁﻥ ﻭﺗﹺﻼﻭ ﹶﺗﻪ ﺑﹺﺎﻟﺘﱠﺪﹶ ﺑ ﹺﺮ ﻭ ﹶﻟﻮ ﹶﻗ ﱠﻞ ﻣﺎ ﺗﹶﻘﺮ ﹸﺅﻩ ﻛ ﱠﹸﻞ ﻳﻮ ﹴﻡ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﺑﹺ ﹺ‬
‫ﹶ ﹸ ﹶ‬ ‫ﱡ ﹶ‬ ‫ﺗﹶﱰﻛﹸﻮﺍ ﺍﻟ ﹸﻘ ﹶ ﹶ ﹶ ﹸ‬
‫ﹶﺴﻤ ﹾﺢ ﺑﹺ ﹶﱰ ﹺﻛ ﹺﻪ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪.‬‬ ‫ﹺﹺ‬
‫ﹶﺴﻤ ﹾﺢ ﺑﹺ ﹶﱰﻛﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﻻ ﺗ ﹶ‬
‫ﹺﹺ‬
‫ﹶﺴﻤ ﹾﺢ ﺑﹺ ﹶﱰﻛﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﻻ ﺗ ﹶ‬
‫ﻻﺗ ﹶ‬

‫ﺮﺁﻥ ﹶﻭﺗﹶﺪﹶ ﱡﺑ ﹺﺮ ﹺﻩ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻳﻮ ﹴﻡ ‪ ،‬ﹶﻭ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻟﻴ ﹶﻠ ﹴﺔ ‪ ،‬ﻛ ﹺﹶﺬﻟﹺ ﹶﻚ ﻣﺎ ﹶﻗ ﹶﺒﻞ‬
‫ﺍﺟﻌ ﹾﻞ ﹶﻟ ﹶﻚ ﻧ ﹺﹶﺼﻴﺒ ﹰﺎ ﹺﻣﻦ ﺗ ﹶﹶﺄﻣ ﹺﻞ ﺍﻟ ﹸﻘ ﹺ‬
‫ﱡ‬ ‫ﹶ‬
‫ﴍﺍﻕ ‪ ،‬ﺣﺎﻓﹺ ﹾﻆ ﹶﻋ ﹶﻠﻴﻪ‬ ‫ﺍﻹ ﹺ‬ ‫ﺠﺮ ﹶﻭﻣﺎ ﹶﺑﻌﺪﹶ ﻩ ﺇﹺﱃ ﹺ‬ ‫ﺸﺎﺀ ﹶﻭﻣﺎ ﹸﻗ ﹶﺒ ﹶﻴﻞ ﺍﻟ ﹶﻔ ﹺ‬‫ﺍﻟﻌ ﹺ‬ ‫ﻭﺏ ﻭﻣﺎ ﺑﻌﺪﹶ ﻩ ﺇﹺﱃ ﹺ‬
‫ﺍﻟ ﹸﻐ ﹸﺮ ﹺ ﹶ ﹶ ﹸ‬
‫ﻬﺪ ﹶﻙ ﻣﺎ ﺍﺳ ﹶﺘ ﹶﻄ ﹶ‬
‫ﻌﺖ ‪.‬‬ ‫ﺑﹺﺠ ﹺ‬
‫ﹸ‬

‫ﻌﺎﺭ ﹸﺽ ﻭﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﹶﻳﻠﺘ ﹺﹶﻔ ﹸﺖ‬ ‫ﲡﺪﹸ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﻨﺘ ﹺﹶﻘﺪﹸ ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳ ﹺ‬
‫ﺍﻹﺷﺎﺭ ﹶﺓ ﺇﹺﱃ ﹶﺃﻧﱠﻪ ﺭ ﱠﺑﲈ ﹶ ﹺ‬
‫ﹸ‬ ‫ﻛﹶﲈ ﹶﺃ ﹶﺧ ﹾﺬ ﹶﺕ ﹺ ﹶ‬
‫ﲡﺪﹸ ﹶﺃﻳﻀ ﹰﺎ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﻤﺪﹶ ﹸﺣ ﹶﻚ ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﺴﺘﹶﻘﺒﹺ ﹸﻠ ﹶﻚ‬‫ﻓﺎﺻﱪ ‪ ،‬ﻛ ﹶﹶﺬﻟﹺﻚ ﹶ ﹺ‬
‫ﹺﹾ‬ ‫ﻴﻚ‪ ،‬ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﺴﺘ ﹺ‬
‫ﹶﻬﺰ ﹸﺉ ﺑﹺ ﹶﻚ ‪،‬‬ ‫ﺇﹺ ﹶﻟ ﹶ‬
‫ﹶﻮﺍﺿ ﹸﻊ ﹶﻟ ﹶﻚ ﹶﻓﻼ ﺗﹶﻐﺘ ﱠﹶـﺮ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﲡﺪﹸ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﺘ ﹶ‬ ‫ﺸﺎﺷ ﹺﺔ ‪ ،‬ﹶﻭ ﹶ ﹺ‬
‫ﲡﺪﹸ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳﻘﺎﺑﹺ ﹸﻠ ﹶﻚ ﺑﹺﺎﻟ ﹶﺒ ﹶ‬‫ﹶﻭ ﹶ ﹺ‬

‫ﹺ‬ ‫ﹺ‬
‫ﺐ ‪ ،‬ﻻ ﺗﹶﻠﺘﹶﻔ ﹾﺖ ﺇﹺﱃ ﹶﻣﻦ ﹶﻳﻤﺪﹶ ﹸﺡ ؛ ﻷﹶ ﱠﻥ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ ﹲ‬
‫ﺣﺎﻝ ﹶﺑ ﹾﻴﻨ ﹶﹶﻚ‬ ‫ﻛﹶﲈ ﹸﻗﻠﻨﺎ ﹶﻟﻚ ﻻ ﺗﹶﻠﺘﹶﻔ ﹾﺖ ﺇﹺﱃ ﹶﻣﻦ ﹶﻳ ﹸﺴ ﱡ‬
‫ﺐ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ﺮﴇ ﹶﻋﻨﻚ ‪ ،‬ﹶﻭ ﹶﻣﺪﹾ ﹸﺡ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﹶﻇ ﱞﻦ ‪ ،‬ﹶﻭ ﹶﺳ ﱡ‬ ‫ﲔ ﹶﺭ ﱢﺑﻚ ﻧ ﹺﹸﺮﻳﺪﹸ ﹸﻩ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﻭ ﹶﻳﺼ ﹸﻔﻮ ﹶﺣﺘﱠﻰ ﹶﻳ ﹶ‬‫ﹶﻭ ﹶﺑ ﹶ‬
‫ﻧﺖ ﹶﻣ ﹶﻊ ﺍﷲﹺ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻓﻼ‬ ‫ﹶ‬
‫ﻭﺍﳌﺴﺄ ﹶﻟ ﹸﺔ ﺣﺎ ﹸﻟﻚ ﹶﺃ ﹶ‬ ‫ﻠﻖ ﻻ ﺗﹸﻐﻨﹺﻲ ﹺﻣﻦ ﺍﳊﹶ ﱢﻖ ﹶﺷﻴﺌ ﹰﺎ ‪،‬‬ ‫ﹸﻮﻥ ﺍﳋﹶ ﹺ‬
‫ﹶﻇ ﱞﻦ ‪ ،‬ﹶﻭ ﹸﻇـﻨ ﹸ‬
‫ﺎﺏ ‪ ،‬ﹶﻭﻻ ﺗﹶﻠﺘ ﹺﹶﻔ ﹾﺖ‬ ‫ﺍﻟﺴ ﹼﺒ ﹶ‬ ‫ﹺ‬
‫ﺍﺡ ﹶﻭﻻ ﺗ ﹶﹸﺼﺪﱢ ﻕ ﱠ‬ ‫ﺪﺡ ‪ ،‬ﹶﻭﻻ ﹶﺗﺘ ﹶﹶﺄ ﱠﺛ ﹾﺮ ﺑﹺ ﹶﺬ ﱟﻡ ‪ ،‬ﹶﻭﻻ ﺗ ﹶﹸﺼﺪﱢ ﹺﻕ ﺍﳌﺪﹼ ﹶ‬ ‫ﹶﺗﺘ ﹶﹶﺄ ﹼﺛ ﹾﺮ ﺑﹺ ﹶﻤ ﹴ‬
‫ﹶﻌﺎﱃ ‪(Æ Å Ä Ã Â) :‬‬ ‫ﺇﹺﱃ ﻛﹶﻼ ﹺﻡ ﹶﺃ ﹶﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ ‪ ،‬ﻭﺍﻋ ﹶﻠ ﹾﻢ ﹶﺃ ﱠﻥ ﺍﻟ ﹶﻘ ﹶ‬
‫ﻮﻝ ﹶﻗ ﹸ‬
‫ﻮﻝ ﺍﷲ ﺗ ﹶ‬
‫]ﺍﻷﻧﻌﺎﻡ‪.[٧٣:‬‬

‫ﹶﴪ ﹺﺓ‬
‫ﹺ‬ ‫ﹶ ﹺ‬ ‫ﺩﺍﺋ ﹰﲈ ‪ ،‬ﹶﻓﻴ ﹶ ﹺ‬
‫ﻜﻮﻥ ﻋﻨﺪﹶ ﻙ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪» ،‬ﺃﻧﺎ ﻋﻨﹾﺪﹶ ﺍ ﹸﳌﻨﹾﻜ ﹶ‬ ‫ﹶ‬
‫ﻠﺐ ﻣﻌﻪ ﹺ‬
‫ﺴﺎﺭ ﺍﻟ ﹶﻘ ﹺ ﹶ ﹶ‬
‫ﹶﻓ ﹾﻠـﲑ ﹺﻣ ﹶ ﹺ‬
‫ﻨﻚ ﺍﻧﹾﻜ ﹶ‬ ‫ﹶﹶ‬

‫) ‪( ٦٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻮﲠ ﹾﻢ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺟ ﹺﲇ« )‪.(١‬‬

‫ﹸﻗ ﹸﻠ ﹸ ﹸ‬

‫ﻓﺎﺓ ﹶﺃ ﹾﻥ ﺗﹶﺒﺪﹸ ﹶﻭ ﹶﳍﻢ‬ ‫ﻈﺎﺕ ﺍﻟﻮ ﹺ‬ ‫ﺍﳌﺤﺎﴐ ‪ ،‬ﻧﹶﺮﺟﻮ ﹶﳍﻢ ﹺﰲ ﹶﳊ ﹺ‬ ‫ﹺ‬ ‫ﴬﻭﺍ ﹶﻫ ﹺﺬﻩ‬ ‫ﹺ‬ ‫ﻭﻛﹶﺜﹺ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ـﲑ ﻣﻦ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺣ ﹶ ﹸ‬ ‫ﹲ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳌﺠﺎﻣ ﹺﻊ ‪ ،‬ﹶﻭﻣﺎ ﻓﹺﻴﻬﺎ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﻮﺭ ﹸﺓ ﹶﻫ ﹺﺬﻩ‬
‫ﺭﻭﺍﺣ ﹸﻬﻢ‬‫ﺭﻭﺍﺡ ‪ ،‬ﹶﻭﻋﻨﺪﹶ ﹶﺫﻟ ﹶﻚ ﺗﹶﻜﺎ ﹸﺩ ﹶﺃ ﹾﻥ ﺗﹶﻄ ﹶﲑ ﹶﺃ ﹸ‬ ‫ﹸﺻ ﹶ‬
‫ﻭﻥ ﻓﹺـﻴﻬﺎ ‪.‬‬
‫ﴬ ﹶ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﺷﻮﻗ ﹰﺎ ﺇﱃ ﺍﻷﹶﺋ ﱠﻤﺔ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﳛ ﹸ ﹸ‬
‫ﺍﻹﻣﺎ ﹺﻡ ﻟﹺﻠﻜ ﱢﹸﻞ ‪ ،‬ﻭﺍﳌ ﹶﻘﺪﱠ ﹺﻡ ﹶﻋ ﹶﲆ ﺍﻟﻜ ﱢﹸﻞ ‪ ،‬ﹶﻓ ﹸﻴﺘ ﹶﹶﻮ ﱠﻓ ﹾﻮ ﹶﻥ‬‫ﹸﻮﺭ ﹺ‬ ‫ﻠﺘﺎﺡ ﹶﳍﻢ ﻧ ﹸ‬
‫ﹺ ﹺ ﹺ‬
‫ﹶﺑﻞ ﹶﻳﺒﺪﹸ ﻭ ﻟﻜﹶﺜ ﹴﲑ ﻣ ﹸﻨﻬﻢ ﹶﻭ ﹶﻳ ﹸ‬
‫ﻮﻕ ﺇﹺ ﹶﻟﻴﻪ‬ ‫ﺍﻟﺸ ﹺ‬ ‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹺﺔ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﻛﺎﻧﹸﻮﺍ ﹶﻳ ﹸﻤﻮﺗ ﹶ‬
‫ﹸﻮﻥ ﹶﻋ ﹶﲆ ﱠ‬ ‫ﹺ‬
‫ﻮﻕ ‪ ،‬ﺗ ﹶﹸﺬﻛ ﹸﱢﺮ ﺑﹺ ﹶﺸﺄﻥ ﱠ‬ ‫ﺍﻟﺸ ﹺ‬ ‫ﹶﻋ ﹶﲆ ﺣﺎ ﹶﻟ ﹴﺔ ﹺﻣﻦ ﱠ‬
‫ﺑﺎﺭ ﹶﻙ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺﻪ ‪.‬‬
‫ﹶﺻﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶ‬
‫ﻼﺋ ﹺﻘﻜﹸﻢ ‪ ،‬ﻭﺣﺎﻓﹺ ﹸﻈﻮﺍ ﹶﻋ ﹶﲆ ﺍﺭﺗﹺﺒﺎﻃﺎﺗﹺﻜﹸﻢ ‪ ،‬ﹶﻓﺈﹺﳖﺎ ﺳ ﹺ‬
‫ﻼﺳ ﹸﻞ ﹸﻣ ﹶﺆ ﱢﺩ ﹶﻳ ﹲﺔ ﺇﹺﱃ‬ ‫ﹶﻓﺤﺎﻓﹺ ﹸﻈﻮﺍ ﹶﻋ ﹶﲆ ﹶﻋ ﹺ‬
‫ﱠ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﻨﺎﺕ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﺭ ﹶﺛﺘﹺ ﹺﻪ‬
‫ﺍﻟﻜﺎﺋ ﹺ‬
‫ﹺ‬ ‫ﻴﻌﺎﺕ ‪ ،‬ﻭﺍﳌﺮﺍ ﹶﻓ ﹶﻘ ﹺﺔ ﻟﹺ ﹶﺴ ﱢﻴ ﹺﺪ‬
‫ﺐ ﺍﻟﺮﻓﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻘﺎﺩﺍﺕ ‪ ،‬ﹶﺛ ﱠﺒﺘﹶﻨﺎ‬ ‫ﺍﻟﻨﱢﻬﺎﻳﺎﺕ ‪ ،‬ﻭﺍﳌﺮﺍﺗ ﹺ ﱠ‬
‫ﺍﷲﹸ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪ ،‬ﹶﻭ ﹶﺃﻋﺎﻧﹶﻨﺎ ﺍﷲﹸ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻭ ﹶﺣ ﹶﺮ ﹶﺳﻨﺎ ﺍﷲﹸ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪.‬‬

‫ﺍﳌﻼﺋﻜ ﹺﹶﺔ ﹶﻭ ﹶﻏ ﹺﲑ ﹺﻫﻢ ﹺﻣ ﹶﻦ ﹶﺍﻷ ﹺ‬

‫ﺭﻭﺍﺡ‬ ‫ﹺ‬ ‫ﻻﺷ ﱠﻚ ﹶﺃ ﱠﻥ ﻋﹶﺪﹶ ﺩ ﹰﺍ ﹼﲨ ﹰﺎ ﹺﻣﻦ‬
‫ﺍﻟﻮﺩﺍ ﹺﻉ)‪ ،(٢‬ﹶ‬ ‫ﹺ‬
‫ﺍﻵﻥ ﹺﰲ ﺳﺎﻋﺔ ﹶ‬ ‫ﹶ‬
‫ﹶﺰﺍﻝ ﹺﰲ ﹺﺧﺘﺎ ﹴﻡ ﹶﺑﻌﺪﹶ‬
‫ﻭﻥ ﹶﻣﻨ ﹶﻈ ﹶﺮﻛﹸﻢ ‪ ،‬ﹺﰲ ﹺﺧﺘﺎ ﹺﻡ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶﻳﺎ ﹺﻡ ﻭﺍﻟ ﱠﻠﻴﺎﱄ ‪ ،‬ﹶﻭﻻ ﻧ ﹸ‬ ‫ﹶﻣ ﹶﻌﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻳﻨ ﹸﻈ ﹸـﺮ ﹶ‬
‫ﹺﺧﺘﺎ ﹴﻡ ‪ ،‬ﺇﹺﱃ ﹺ‬
‫ﺍﳋﺘﺎ ﹺﻡ ﺍﻟﻜﹶﺒﹺ ﹺﲑ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺﻚ ‪.‬‬
‫ـﲑﺍﺕ ﻭﻓﹺ ﹴ‬
‫ﲑﺓ ‪ ،‬ﹶﻭﻛ ﱞﹸﻞ‬ ‫ﹴ‬ ‫ﻘﺎﺀﺍﺕ ﻛﹶﺜﹺ ﹶﲑ ﹲﺓ ‪ ،‬ﹺﰲ ﹶﺧ‬
‫ﹲ‬ ‫ﻓﺎﻏﺘﹶﻨﹺﻤﻮﺍ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺴﺎ ﹶﻋ ﹶﺔ ‪ ،‬ﻭﺇﹺ ﹾﻥ ﺷﺎﺀ ﺍﷲﹸ ﹶﺗ ﹶﻘﻊ ﻟﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹼ‬ ‫ﹸ ﹶ‬
‫ﺟﻞ ﺍﷲ ﺗﹶﻌﺎﱃ‬ ‫ﺻﺎﺣ ﹶﺒ ﹸﻬﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﺟﻞ ﺍﷲ ‪ ،‬ﹶﻭﻟﹺ ﱠﻠ ﹺﺬﻳ ﹶﻦ‬ ‫ﻌﺮ ﹶﻓﺘﹺﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﻫﻞ ﹶﻣ ﹺ‬
‫ﹶﻌﺎﱃ ﻷﹶ ﹺ‬‫ﹶﻳﺪ ﹸﻋﻮ ﺍﷲﹶ ﺗ ﹶ‬
‫ﺏ‪.‬‬ ‫ﹺ‬
‫ﻭﺍﳌﻐﺎﺭ ﹺ‬ ‫ﺍﳌﺸﺎﺭ ﹺﻕ‬
‫ﹺ‬ ‫ﲈﺕ ﹺﰲ‬ ‫ﻭﺍﳌﺴﻠ ﹺ‬
‫ﹺ‬ ‫ﲔ‬‫ﻭﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﹺ‬ ‫ﻭﺍﳌﺆﻣ ﹺ‬
‫ﻨﺎﺕ ‪،‬‬ ‫ﹺ‬ ‫ﲔ‬‫ﺆﻣﻨﹺ ﹶ‬
‫ﺧﺎﺻ ﹰﺔ ‪ ،‬ﻭﻟﹺﻠﻤ ﹺ‬
‫ﹶ ﹸ‬ ‫ﱠ‬

‫ﺍﳊ ﹶﺴﻨ ﹺﹶﺔ« ‪ :‬ﺫﻛﺮﻩ ﰲ »ﺍﻟﺒﺪﺍﻳﺔ« ﻟﻠﻐﺰﺍﱄ ‪ .‬ﺍﻫـ ‪ .‬ﹶﻭ ﹶﺫﻛ ﹶﹶﺮ ﹸﻩ ﹺﺍﻹﻣﺎ ﹺﻡ‬
‫»ﺍﳌﻘﺎﺻ ﹺﺪ ﹶ‬
‫ﹺ‬ ‫ﺍﻟﺴ ﹺ‬
‫ﺨﺎﻭ ﱡﻱ ﹺﰲ‬ ‫ﻗﺎﻝ ﺍﻹﻣﺎ ﹸﻡ ﱠ‬
‫)‪ (١‬ﹶ ﹺ‬
‫ﺍﻟﺼ ﹺﻐ ﹺ‬
‫ـﲑ«‪.‬‬ ‫ﹺ‬ ‫ﺍﳌﻨﺎﻭﻱ ﹺﰲ » ﹶﻓ ﹺ ﹺ‬
‫ﻴﺾ ﺍﻟ ﹶﻘﺪ ﹺﻳﺮ ﹶﴍﺡ ﺍﳉﺎﻣ ﹺﻊ ﱠ‬ ‫ﹺ ﹼ‬
‫ﺍﻟﻜ ﹺ‬
‫ﺴﺎﺀ ﺑﹺ ﹺ‬ ‫ﻫﻞ ﹺ‬ ‫ﹸﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﻋﺎﺩ ﹰﺓ ﺑﻌﺪﹶ ﺻ ﹺ‬
‫ﻼﺓ ﺍﻟ ﹶﻔ ﹺ‬
‫ﺠﺮ ﹺﰲ ﹸﻣ ﹶﺼ ﱠﲆ ﹶﺃ ﹺ‬ ‫ﻭﺭ ﹺﺓ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬ ‫ﹺ‬
‫ﺪﺍﺭ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹶﻭ ﹸ‬
‫ﺩﺍﻉ ﹶﻃ ﹶﻠ ﹶﺒﺔ ﺍﻟﺪﱠ ﹶ‬
‫ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ‪.‬‬

‫) ‪( ٦٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹺ‬ ‫ﹺ‬
‫ﺍﺝ‬
‫ﻭﺍﻟﴪ ﹸ‬ ‫ـﲑ ‪ ،‬ﹸﻣﻘﺒﹺ ﹲﻞ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﻣﺎ ﹶﻭﻋﹶﺪﹶ ﺑﹺﻪ ﺍﻟ ﹶﺒﺸ ﹸﲑ ﺍﻟﻨﱠﺬ ﹸﻳﺮ ‪ ،‬ﱢ‬ ‫ﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃﻧﻪ ﹸﻣﻘﺒﹺ ﹲﻞ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺧ ﹲ‬
‫ـﲑ ﻛﹶﺒﹺ ﹲ‬
‫ﻣﺮ ﹺﺓ ﹶﻭﻻ‬ ‫ﺮﺓ ﹶﻭﻻ ﹺ‬
‫ﺧﺎﺭ ﹶﺝ ﱡ‬
‫ﺍﻟﺰ ﹶ‬
‫ﺧﺎﺭﺝ ﺍﻟﺪﹼ ﹺﺍﺋ ﹺ‬
‫ﹸﻮﻥ ﹺ ﹶ‬‫ﺍﳌـﻨﹺ ﹸﲑ ‪ ،‬ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳﺘﹺ ﱠﻢ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻧﹶﺤ ﹸﻦ ﻣﺎ ﻧ ﹺﹸﺮﻳﺪﹸ ﹶﻙ ﹶﺃﻥ ﹶﺗﻜ ﹶ‬
‫ﹶﻔﺴ ﹶﻚ ﹺﲠﹺﻢ ‪ ،‬ﹶﻭ ﹶﺭ ﱡﺑ ﹶﻚ ﺇﹺﺫﺍ ﹶﺭﺁﻙ ﹸﻣﺘ ﹶﹶﺸ ﱢﺒﺜ ﹰﺎ ‪ ..‬ﹶﻭ ﹺﻋ ﱠﺰﺗﹺ ﹺﻪ ﹶﻟﻦ ﹶﻳﱰﻛ ﹶ‬
‫ﹶﻚ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺧﺎﺭ ﹶﺝ ﺍﳉﹶﲈ ﹶﻋﺔ ‪ ،‬ﹸﻛ ﹾﻦ ﻣ ﹸﻨﻬﻢ ﹶﻭ ﹶﺃﻟﺼ ﹾﻖ ﻧ ﹶ‬
‫ﹺ‬ ‫ﻴﺖ ﺑﹺﺪﹶ ﹺ‬ ‫ﺎﻟﺮﻣ ﹶﻴ ﹺﺔ ﹶﻭ ﹶﺭ ﹺﺿ ﹶ‬ ‫ﻧﺖ ﹶﺭ ﹺﺿ ﹶ‬ ‫ﻭ ﹶﻟﻦ ﻳ ﹺ‬
‫ﹶﻔﺴﻚ‪.‬‬‫ﻋﻮﺓ ﻋﹶﺪﹸ ﱢﻭﻩ ﹶﻓﻼ ﹶﺗ ﹸﻠ ﹾﻢ ﺇﹺﻻ ﻧ ﹶ‬ ‫ﹶ‬ ‫ﻴﺖ ﺑﹺ ﱠ‬ ‫ﺮﻣ ﹶﻴ ﹶﻚ ‪ ،‬ﺇﹺﻻ ﺇﹺﺫﺍ ﹶﺃ ﹶ‬ ‫ﹶ ﹶ‬
‫ﺮﺏ ‪ ،‬ﻭﺍﳉﹶﻨ ﹺ‬
‫ﹸﻮﺏ‬ ‫ﺍﻟﴩ ﹺﻕ ﻭﺍﻟ ﹶﻐ ﹺ‬‫ﻴﺐ ﹺﰲ ﱠ‬ ‫ﹶﻈﻬ ﹸﺮ ﻓﹺ ﹺﻴﻪ ﺭﺍ ﹶﻳ ﹸﺔ ﺍﳊﹶﺒﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﺇﹺﻻ ﹶﻓ ﹸﻤﻘﺒﹺ ﹲﻞ ﹶﻋ ﹶﲆ ﺍﻷﹸ ﹼﻣﺔ ﹶﺧ ﹲﲑ ﻛﹶﺒﹺ ﹲﲑ ﺗ ﹶ‬
‫ﻮﻝ ﺍﷲ« ‪ ،‬ﻭ ﹸﳛﻜﹶﻢ ﺑﹺ ﹺ‬ ‫ﲈﻝ ‪ ،‬ﹶﻭ ﹶﳞﺘﹺ ﹸ‬‫ﻭﺍﻟﺸ ﹺ‬
‫ﺎﺳـﻤﻪ ﺗﹶﻌﺎﱃ‬ ‫ﹶ ﹸ‬ ‫ﳏﻤﺪﹲ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹶﻮﻥ ﺑﹺـ»ﻻ ﺇﹺﻟﻪ ﺇﹺﻻ ﺍﷲﹸ * ﹼ‬ ‫ﻒ ﺍﻟﻜ ﹸ‬ ‫ﱠ‬
‫ﹶﻌﺎﱃ‪ ،‬ﹶﻭ ﹶﻧﺘ ﹶﹶﻬ ﱠﻴ ﹶﺄ ﻟﹺﻠﺪﱡ ﹸﺧ ﹺ‬
‫ﻮﻝ‬ ‫ﺐ ﹶﻋﻄﺎ ﹶﺀ ﺍﷲﹺ ﺗ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﺑﹺﺎﺳ ﹺﻢ ﹶﺭ ﹸﺳﻮﻟﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠ ﹶﻢ ‪ ،‬ﹶﻓ ﹶﻌ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﹶﻧﺘ ﹶﹶـﺮ ﱠﻗ ﹶ‬
‫ﻴﺎﺭ ﹸﻩ ﻭﺍﺻﻄﹺﻔﺎ ﹶﺀ ﹸﻩ ﻭﺍﺟﺘﹺﺒﺎﻩ ‪.‬‬‫ﹺ‬ ‫ﹸﻮﺣ ﹶ ﹺ‬
‫ﲔ ﻣﻨﻪ ﺍﺧﺘ ﹶ‬
‫ﲔ ﺑﹺ ﹺﻌﻨﺎﻳ ﹺﺔ ﺍﷲ ﻭﺍﳌﻤﻨ ﹺ‬
‫ﺍﳌﺨﺼﻮﺻ ﹶ ﹶ‬
‫ﹺ‬
‫ﹸ‬
‫ﹺﰲ ﺩ ﹺ‬
‫ﻭﺍﺋ ﹺﺮ‬ ‫ﹶ‬

‫ﺐ ﹶﻭﻧﹶﺠﺘ ﹺﹶﻬﺪﹶ‬‫ﺭﺳ ﹶﻞ ﹶﺣﺒﹺﻴ ﹶﺒ ﹸﻪ ﳏ ﹸ ﱠﻤﺪ ﹰﺍ ‪ ،‬ﹶﻭﻛ ﱠﻠ ﹶﻔﻨﺎ ﹶﺃ ﹾﻥ ﻧﹶﺨ ﹸﻄ ﹶ‬

‫ﰊ ﹶﻭ ﹶﺭ ﱡﺑﻜﹸﻢ ﹶﺃ ﹶ‬
‫)‪ (١‬ﺍﷲﹸ ﹶﺭ ﱢ‬ ‫ﺻﻮﺭ ﺍﻷﻋﲈﻝ‬

‫ﹺ‬ ‫ﻜﻮﻥ ﹺﻣﻦ ﹺ ﹺ‬ ‫ﻭﺭﻭﺣﻬﺎ‬

‫ﳉ ﹸﻠ ﹺ‬
‫ﻮﺱ‬ ‫ﺍﻹﻣﺎ ﹶﻣﺔ ‪ ،‬ﹺﰲ ﹸﺩ ﹸﺧﻮﻝ ﺍﳌﺤﺮﺍﺏ ‪ ،‬ﻭﺍ ﹸ‬ ‫ﹶﻨﴩ ﹶﻭ ﹸﻧ ﹶﺒ ﱢﻠ ﹶﻎ ﹶﻭﻧﹶﺪ ﹸﻋ ﹶﻮ ‪ ،‬ﹶﻭﻛ ﱡﹸﻞ ﻣﺎ ﹶﻳ ﹸ‬
‫ﹶﻭﻧ ﹸ ﹶ‬
‫ـﲑ ‪ ..‬ﺑﹺﲈ ﻓﹺﻴﻪ‬‫ﻠﺨ ﹺ‬ ‫ﻭﺱ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﹸﻛ ﱡﻠﻪ ﹸﺻ ﹶﻮ ﹲﺭ ﻟﹺ ﹶ‬‫ﱠﺤﻀ ﹺﲑ ﻟﻠﺪﱡ ﹸﺭ ﹺ‬ ‫ﲈﺕ ‪ ،‬ﻭﺍﻟﺘ ﹺ‬ ‫ﻳﺲ ‪ ،‬ﻭﺇﹺ ﹺ‬
‫ﻟﻘﺎﺀ ﺍﻟﻜ ﹺﹶﻠ ﹺ‬ ‫ﻟﹺﻠﺘ ﹺ‬
‫ﱠﺪﺭ ﹺ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺴ ﹶﻔ ﹸﺮ ‪ ..‬ﺑﹺﲈ ﻓﹺ ﹺﻴﻪ ﺍﻟ ﱢﻠﻘﺎ ﹸﺀ ﺑﹺ ﹺ‬
‫ﺎﻹﺧﻮﺍﻥ ‪ ..‬ﺑﹺﲈ ﻓﻴﻪ ﺍﻟﻜﺘﺎ ﹶﺑ ﹸﺔ ‪ ،‬ﹶﻫﺬﻩ ﹸﺻ ﹶﻮ ﹸﺭ ﺍﳋﹶ ﹺﲑ ﹶﻭ ﹶﺃﻳ ﹶﻦ ﹸﺭ ﹸ‬
‫ﻭﺣﻬﺎ ؟‬ ‫ﱠ‬
‫ﻮﺭ ﹸﺓ ﹶﻫ ﹺﺬﻩ ﺇﹺﺫﺍ ﻛﺎﻧﹶﺖ‬
‫ﻓﺎﻟﺼ ﹶ‬
‫ﻭﺡ ‪ ،‬ﱡ‬ ‫ﺍﻟﺮ ﹺ‬‫ﻭﺡ ﻻ ﹶﳛ ﱡﻞ ﺇﹺﻻ ﹺﰲ ﱡ‬ ‫ﺍﻟﺮ ﹶ‬
‫ﹺ‬
‫ﻴﺲ ﺇﹺﻻ ﺑﹺ ﹸﺮﻭﺣ ﹶﻚ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﱡ‬ ‫ﻭﺣﻬﺎ ﹶﻟ ﹶ‬ ‫ﹸﺭ ﹸ‬
‫ﺍﻟﴪﺍ ﹶﻳ ﹸﺔ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﻭﺡ ﺍﳋ ﹺﲑ ‪ ،‬ﹶﻓ ﹺ‬ ‫ﻭﺣﻚ ﺑﹺﺘﹺ ﹶ‬ ‫ﹺ‬
‫ﺭﻭﺍﺡ‬ ‫ﴪﺕ ﱢ‬ ‫ﹶﹶ‬ ‫ﻭﺡ ‪ ،‬ﹶﺃﻱ ﺑﹺ ﹸﺮ ﹺ ﹶ‬ ‫ﺍﻟﺮ ﹺ‬
‫ﻠﻚ ﱡ‬ ‫ﺑﹺ ﹸﺮﻭﺣﻬﺎ ‪ ،‬ﺍﺗ ﹶﱠﺼ ﹶﻠ ﹾﺖ ﹸﺭ ﹸ‬
‫ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻚ ‪.‬‬

‫ﺧﻼﺻ ﹶﻚ ﹶﻟﻪ ‪،‬‬

‫ﹸ‬ ‫ﻴﻚ ﹶﲨ ﹺﻌ ﱠﻴـﺘ ﹶﹸﻚ ﹶﻋ ﹶﲆ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﺩ ﹸﺑﻚ ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﻭ ﹺﺻﺪ ﹸﻗ ﹶﻚ ﹶﻭﺇﹺ‬
‫ﻭﺡ ﺍ ﱠﻟﺘﹺﻲ ﻓﹺ ﹶ‬ ‫ﻭﺍﻟﺮ ﹸ‬
‫ﱡ‬
‫ﻮﺍﺅ ﹶﻙ ﹺﰲ ﹶﺃﺣﺒﺎﺑﹺ ﹺﻪ ‪.‬‬
‫ﻴﻚ ﹺﰲ ﹶﳏﹶـ ﱠﺒﺘﹺ ﹺﻪ ‪ ،‬ﻭﺍﻧﻄﹺ ﹸ‬‫ﲔ ﹶﻳﺪﹶ ﹺﻳﻪ ‪ ،‬ﹶﻭﺗﹶﻔﺎﻧﹺ ﹶ‬
‫ﹶﻭ ﹺﺫ ﱠﻟﺘﹸﻚ ﹶﺑ ﹶ‬
‫ﺍﻟﺼ ﹶﻮ ﹶﺭ ﺍﳋﹶ ﹺ‬
‫ـﲑ ﱠﻳﺔ ‪،‬‬ ‫ﹶﻓﻬ ﹺﺬ ﹺﻩ ﺍﻷﹶﺷﻴﺎﺀ ﺭﻭﺡ ‪ ،‬ﺇﹺﺫﺍ ﺣ ﱠﻠﺖ ﹺﰲ ﺭ ﹺ‬
‫ﻭﺣﻚ‪ ..‬ﺗﹶـﻜﺘ ﹺﹶﺴ ﹺ‬
‫ﺐ ﻣﻨﻬﺎ ﱡ‬
‫ﹾ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹸ ﹸ ﹲ‬ ‫ﹶ‬

‫ﺍﻷﺣ ﹺﺪ ‪ ٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻳﻮ ﹸﻡ ﹶ‬

‫) ‪( ٧٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺍﻟﺼ ﹶﻮ ﹶﺭ‬
‫ﺐ ﱡ‬ ‫ﻭﺣ ﹶﻚ ‪ ،‬ﹶﻭﺇﹺﻻ ﹶﺑﻘ ﹶﻴ ﹾﺖ ﹸﺻ ﹶ‬
‫ﻮﺭ ﹰﺓ ﹸﲣﺎﻃ ﹸ‬ ‫ﺐ ﹶﺃﻳﻀ ﹰﺎ ﻣﻨﻬﺎ ﹸﺭﻭﺣ ﹰﺎ ﹶﻓﺘﹸﺨﺎﻃﺒﻬﺎ ﹸﺭ ﹸ‬ ‫ﹶﻭﺗﹶﻜﺘﹶﺴ ﹸ‬
‫ﻮﺻ ﹶﻠ ﹴﺔ ﹶﻓﲈ ﺗ ﹺﹶﺼ ﹸﻞ ﺇﹺﱃ ﻣ ﹴ‬
‫ﻜﺎﻥ ‪ ،‬ﻛﹶﲈ‬ ‫»ﺇﹺ ﱠﻥ ﺍﷲﹶ ﻻ ﻳﻨﹾ ﹸﻈﺮ ﺇﹺﱃ ﺻﻮ ﹺﺭﻛﹸﻢ«)‪ ، (١‬ﻭ ﹶﺃﳖﺎ ﺑﹺﻼ ﻧﹶﻈﺮ ﹴﺓ ﹶﻏﲑ ﻣ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹾ‬ ‫ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ـﲑ ﹲﺓ ‪ ،‬ﹶﺫ ﹶﻫ ﹸﺒﻮﺍ ﹶﻭ ﹶﺫ ﹶﻫ ﹶﺒ ﹾﺖ ﹸﺻ ﹶﻮ ﹸﺭﻫﻢ ‪.‬‬ ‫ﻧﺎﺱ ﹶﺃﻋﲈﻻﹰ ﻛﹶـﺜ ﹶ‬
‫ـﲑ ﹰﺓ ‪ ،‬ﹶﻭ ﹸﺻ ﹶﻮﺭ ﹰﺍ ﻛﹶـﺜ ﹶ‬ ‫ﹶﻋﻤﻞ ﹸﺃ ﹲ‬
‫ﹺ ﹺ‬ ‫ﻮﺭ ﺍﳋ ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ـﲑ ﱠﻳﺔ ‪ ،‬ﹶﻓ ﹸﻬﻢ ﹺﰲ ﹶﻫﺬﻩ ﱡ‬
‫ﺍﻟﺼ ﹶﻮ ﹺﺭ ‪ ،‬ﹶﻟﻮ‬ ‫ﺍﻟﺼ ﹺ ﹶ‬ ‫ﻧﺎﺱ ﺑﹺﻜﹶـﺜ ﹴﲑ ﻣﻦ ﱡ‬ ‫ﺍﻵﻥ ﹸﺃ ﹲ‬
‫ﹶـﺮ ﹶ‬ ‫ﹶﻭﻛﹶﲈ ﺍﻏﺘ ﱠ‬
‫ﺠﺎﺏ ﹶﻋﻦ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﻣﺎ ﹸﻫﻢ ﻓﹺ ﹺﻴﻪ ﹶﻟﺒﻜﹶﻮﺍ ﹶﻋ ﹶﲆ ﹶﺃﻧ ﹸﻔﺴﻬﻢ ﹺﰲ ﹸﺻ ﹶﻮ ﹺﺭ ﺍﳋﹶ ﹺﲑ؛‬ ‫ﹺ‬
‫ﻒ ﹶﳍﻢ ﺍﳊ ﹸ‬ ‫ﺍﻧﻜ ﹶﹶﺸ ﹶ‬
‫ﺮﻣﺎﻥ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﻭﺍﻟ ﹸﺒﻌﺪﹶ‬ ‫ﺍﳊﺠﺎﺏ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﻭﺍﻟ ﹶﻘﻄﹺﻴﻌ ﹶﺔ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﻭﺍﻟﺒﻌﺪﹶ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﹺ‬
‫ﻭﺍﳊ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻷﹶ ﱠﻥ ﹺ‬
‫ﻮﻝ ﻭﻻ ﹸﻗﻮﺓ ﺇﹺﻻ ﺑﹺﺎﷲ ‪ ،‬ﻫ ﹺﺬ ﹺﻩ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﺎﳊ ﹶ ﹺ‬
‫ﹶﻋﻦ ﺍﻟﺼ ﹺ‬
‫ﺸﻜ ﹶﻠ ﹲﺔ‬ ‫ﹶ ﹸ‬ ‫ﲔ ﻓ ﹺﻴﻬﻢ‪ ،‬ﹶﻭ ﹸﺻ ﹶﻮ ﹶﺭ ﺍﳋﹶ ﹺﲑ ﻋﻨﺪﹶ ﹸﻫﻢ ‪ ،‬ﻻ ﹶﺣ ﹶ ﹶ ﱠ‬ ‫ﹼ‬
‫ﺐ ‪ ،‬ﻗﺎ ﹶﻣ ﹾﺖ ﺑﹺ ﹸﺼ ﹶﻮ ﹴﺭ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻛ ﹶﺒ ﹸـﺮ‪ ،‬ﹶ‬
‫ﹶﻌﺎﱃ ‪] ( > =) :‬ﺍﻟﻐﺎﺷﻴﺔ‪ [٣:‬ﹶﻋﻤ ﹶﻠﺖ ﹶﻭﻟﻜﻦ ﹶﺟﻨﹶﺖ ﺍﻟ ﱠﺘ ﹶﻌ ﹶ‬ ‫ﻗﺎﻝ ﺗ ﹶ‬
‫ﺐ )=‬ ‫ﹺ‬ ‫ﹶﻮﺍﺕ ﻭ ﹸﳏ ﹶ ﹴ‬ ‫ﻮﺍﺕ ﻭ ﹶﺯﻛ ﹴ‬
‫ﹺﻣﻦ ﺍﳋ ﹺﲑ‪ ،‬ﻳﻌﻨﹺﻲ ﺻ ﹶﻠ ﹴ‬
‫ﻴﺠ ﹸﺔ ﻧ ﹶﹶﺼ ﹲ‬
‫ﺎﴐﺍﺕ ﹶﻭ ﹸﺩ ﹸﺭﻭﺳ ﹰﺎ ‪ ،‬ﻭﺍﻟﻨﱠﺘ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫> ?@ ‪] ( G F E DC B A‬ﺍﻟﻐﺎﺷﻴﺔ‪ [٥-٣:‬ﻭ)‪X W‬‬
‫ﻌﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﻗﺎ ﹶﻣﺖ ﺑﹺ ﹺﻪ؛‬ ‫ﻭﺍﻟﺴ ﹺ‬ ‫ﹺ‬
‫ﻠﻚ ﺍﻷﹶﻋﲈﻝ ﱠ‬ ‫‪] ( \ [Z Y‬ﺍﻟﻐﺎﺷﻴﺔ‪ [٩-٨:‬ﹶﺭ ﹺﺿ ﹶﻴ ﹾﺖ ﹶﻋﻦ ﺗﹺ ﹶ‬

‫ﺛﻤ ﹶﺮ ﹶﳏـ ﹸﺒﻮﺑﹺ ﱠﻴـ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬

‫ﺛﻤ ﹶﺮ ﻧﹶﺠﺎﺓﹰ‪،‬‬ ‫ﺛﻤ ﹶﺮ ﹸﻗﺮ ﹶﺑ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﺛﻤ ﹶﺮ ﹸﻣﺮﺍ ﹶﻓ ﹶﻘ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﺐ ‪ ،‬ﹶﺑﻞ ﹶﺃ ﹶ‬ ‫ﻷﹶﻧﱠﻪ ﻣﺎ ﹶﺃ ﹶ‬
‫ﺛﻤ ﹶﺮ ﺍﻟﻨ ﹶﱠﺼ ﹶ‬
‫ﺍﳌﺠﺎﻭ ﹶﺭ ﹺﺓ )[ \]^ _‬ ‫ﹶ‬ ‫ﺛﻤ ﹶﺮ ﹸﺧ ﹸﻠﻮﺩ ﹰﺍ ﹺﰲ‬ ‫ﹺ‬
‫ﺛﻤ ﹶﺮ ﺗﹶﻨﻌﻴﲈ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﺛﻤ ﹶﺮ ﺗ ﹺ‬
‫ﹶﻘﺮﻳﺒﺎ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﺠﺎﺅﻭﺍ‬ ‫ﻐـﻮ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹶﻓ ﹸ‬‫ﻋﺮ ﹸﺿﻮﺍ ﹶﻋﻦ ﺍﻟ ﱠﻠ ﹺ‬
‫` ‪] (e d c ba‬ﺍﻟﻐﺎﺷﻴﺔ‪[١١:‬؛ ﻷﹶ ﱠﳖﹸﻢ ﹶﺃ ﹶ‬
‫ﻮﻥ ﺍﻟ ﱠﻠﻐـﻮ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﻻﺑﺪﱠ ﹶﺃ ﹾﻥ ﻳﺄﺗﹸﻮﺍ ﺇﹺﱃ ﻣ ﹴ‬
‫ﻜﺎﻥ ﹸﻛ ﹼﻠﻪ‬ ‫ﻜﺎﻥ ﹶﻟﻴﺲ ﻓﹺﻴﻪ ﹶﻟﻐـﻮ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹸ ﹺ‬
‫ﳛ ﹼﺒ ﹶ‬ ‫ﺇﹺﱃ ﻣ ﹴ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹲ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺰﺍﺀ ﹺﻣ ﹾﻦ ﹺﺟﻨ ﹺ‬
‫ﹾﺲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ( ‪.‬‬ ‫ﻮﴇ ‪ ،‬ﹶ‬
‫)ﻓﺎﳉ ﹸ‬ ‫ﹺ‬
‫ﻐﻮ ‪ ،‬ﹶﻭ ﹸﻛ ﹼﻠﻪ ﹶﻋﻮ ﹲﻳﻞ ‪ ،‬ﹶﻭﻛ ﹼﻠﻪ ﹸﺑﻜﺎ ﹲﺀ ‪ ،‬ﹶﻭ ﹸﻛ ﹼﻠﻪ ﹶﻓ ﹶ‬
‫)‪(٢‬‬
‫ﹶﻟ ﹲ‬

‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪» :‬ﺇﹺ ﱠﻥ ﺍﷲﹶ ﻻ‬ ‫ﻗﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬

‫ﻗﺎﻝ ‪ :‬ﹶ‬ ‫ﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮ ﹶﺓ ﹶ‬‫ﻣﺎﺟﻪ ﻋﹶﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹸﻣﺴﻠﻢ ﻭﺍﺑ ﹸﻦ ﹶ‬
‫ﹶﻳﻨ ﹸﻈﺮ ﺇﹺﱃ ﹸﺻ ﹶﻮ ﹺﺭﻛﹸﻢ ﹶﻭ ﹶﺃﻣﻮﺍﻟﹺﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻟﻜﹺﻦ ﹶﻳﻨ ﹸﻈﺮ ﺇﹺﱃ ﹸﻗ ﹸﻠﻮﺑﹺﻜﹸﻢ ﹶﻭ ﹶﺃﻋﲈﻟﹺﻜﹸﻢ« ‪.‬‬
‫ﹺ‬
‫ﹸﻮﺍﺡ ‪.‬‬
‫ﻴﺐ ﹶﻭﻧ ﹲ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻧﹶﺤ ﹲ‬

‫) ‪( ٧١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﻭﺍﻹﻧ ﹺ‬ ‫ﻼﺝ ﻭﺍﻟﺪﱠ ﹺ‬ ‫ﹶﺠﺪﹸ ﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﹺ‬ ‫ﹺ ﹺ‬

‫ﹾﻘﺎﺫ ‪،‬‬ ‫ﻭﺍﺀ ﹺ‬ ‫ﺍﻟﻌ ﹺ‬ ‫ﺇﹺﺫﺍ ﹶﻧ ﹶﻈﺮﻧﺎ ﻟﻠﻮﺍﻗ ﹺﻊ ﹶﻫﺬﺍ ‪ ..‬ﻧ ﹺ ﹶ‬ ‫ﺣﻘﻴﻘﺔ ﺍﻟﻌﻼﺝ‬
‫ﻟﻠﻮﺍﺣ ﹺﺪ ﹺﻣﻨﻜﹸﻢ ﹶﻋ ﹶﲆ ﺍﻟﻮ ﹺ‬
‫ﺟﻪ ﺍﳌﻄ ﹸﻠ ﹺ‬
‫ﻮﺏ ﹶﻓ ﹸﻬﻮ‬ ‫ﹺ‬ ‫ﻼﻝ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﻧﺘﹸﻢ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﺇﹺ ﹾﻥ ﺗ ﱠﹶﻢ‬
‫ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﹶ‬
‫ﻼﺝ ‪.‬‬ ‫ﻫﻞ ﹺ‬
‫ﺍﻟﻌ ﹺ‬ ‫ﹺ‬
‫ﺍﳌﺪﺍﻭﺍﺓ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﺍﻹﻧ ﹺ‬
‫ﹾﻘﺎﺫ ‪ ،‬ﹶﻭ ﹶﺃ ﹺ‬
‫ﻫﻞ‬ ‫ﻫﻞ ﹺ‬ ‫ﻭﺍﺣﺪﹲ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹺ‬

‫ﹺ‬
‫ﻠﺼﺎﺀ ﹶﻣﻊ ﻧﹺ ﱠﻴ ﹺﺔ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﺍﻟﴩ ﹺ‬ ‫ﺧﺬ ﹺ‬
‫ﺟﻬﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﹶﻃ ﹺﺮﻳﻘﻪ ‪ ،‬ﹶﻭﻣﻦ ﹶﳏ ﱢﻠﻪ ﺑﹺﺎﻟﻨﱢﻴﺔ ﺍﳋﹶ‬ ‫ﻳﻒ ﹶﻋ ﹶﲆ ﹶﻭ ﹺ‬ ‫ﺍﻟﻌﻠ ﹺﻢ ﱠ ﹺ‬ ‫ﹶﺃ ﹸ‬
‫ﹼﺎﺱ ‪،‬‬ ‫ﻴﻐ ﹺﻪ ﹶﻭﻧ ﹺ‬
‫ﹶﴩﻩ ﹺﰲ ﺍﻟﻨ ﹺ‬ ‫ﹶﺒﻠ ﹺ‬
‫ﺮﺹ ﻭﺍﳍﻢ ﺍﻟﻜﹶﺒﹺ ﹺﲑ ﹶﻋ ﹶﲆ ﺗ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟ ﹶﻌ ﹶﻤﻞ ﺑﹺﻪ ‪ ،‬ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹶﺤ ﱢﻖ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪ ،‬ﻭﺍﳊ ﹺ ﹶ ﱢ‬
‫ﻸ ﱠﻣ ﹺﺔ ‪ ،‬ﻭﺍﻧ ﹶ‬
‫ﻼﺝ ﻟﹺ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻓﺘﹺ ﹶ ﹺ‬
‫ﹾﻜﺸ ﹶﻔﺖ‬ ‫ﹶـﻤ ﹾﺖ ‪ ..‬ﺗ ﱠﹶﻢ ﺍﻟﻌ ﹸ‬ ‫ﻭﺍﻟﺮ ﹸﺳ ﹺﻞ ‪ ،‬ﺇﹺﺫﺍ ﻗﺎ ﹶﻣ ﹾﺖ ﹶﻭﺗ ﱠ‬
‫ﻠﻚ ﻫﻲ ﹶﻃ ﹺﺮﻳ ﹶﻘ ﹸﺔ ﺍﻷﹶﻧﺒﹺﻴﺎﺀ ﱡ‬
‫ﺣﺎﻝ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪.‬‬ ‫ﻠﻤ ﹸﺔ ‪ ،‬ﹶﻭ ﹶﺗ ﹶﻔ ﱠﺮ ﹶﺟﺖ ﺍﻟﻜﹸﺮ ﹶﺑ ﹸﺔ ‪ ،‬ﹶﻭ ﹶﺻ ﹸﻠ ﹶﺢ ﹸ‬
‫ﺍﻟ ﹸﻐ ﱠﻤ ﹸﺔ ‪ ،‬ﻭﺍﻧ ﹶﹾﺠ ﹶﻠﺖ ﺍﻟ ﱡﻈ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴏﻭﺍ‬ ‫ﴏﻭﺍ ﹶﻋ ﹶﲆ ﺇﳘﺎﳍﻢ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ ﱡ‬‫ﴏﻭﺍ ﹶﻋ ﹶﲆ ﹶﻏﻔ ﹶﻠﺘ ﹺﻬﻢ ﹶﻭ ﹶﺃ ﹶ ﱡ‬
‫ﴏﻭﺍ ﹶﻋ ﹶﲆ ﻧﹶﻮﻣ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ ﱡ‬ ‫ﹶﻭﺇﺫﺍ ﹶﺃ ﹶ ﱡ‬
‫ﴪﺍﻥ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹺ‬
‫ﳊ ﱢﻖ ﺍﻟﻔﺎﻃﹺ ﹺﺮ ‪ ..‬ﻓﺎﳋﹸ ﹸ‬ ‫ﹺ‬ ‫ﹶﻋ ﹶﲆ ﺍﺳﺘﹺﺨﻔﺎﻓﹺ ﹺﻬﻢ ﺑﹺ ﹶﺄ ﹺ‬
‫ﻭﺍﻗ ﹲﻊ ﻻ ﹶﳏﺎ ﹶﻟ ﹶﺔ ‪،‬‬ ‫ﻣﺮ ﺍﳋﺎﻟ ﹺﻖ ﺍ ﹶ‬
‫)!"‪- , + * ) (' & % $ #‬‬
‫‪] ( 0 / .‬ﺍﻟﻌﴫ‪.[٣-١:‬‬

‫ﺄﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﻧﺘﻢ ﻓﹺﻴﻪ ‪ ،‬ﹶﻫﺬﺍ ﹶﺷ ﹸ‬

‫ﺄﻥ‬ ‫ﺍﻟﺸ ﹺ‬‫ﹶﻌﺮ ﹸﻓﻮﺍ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ ﹸﻣ ﹺﻬ ﱠﻤﺘﹺﻜﻢ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ ﹶﻫﺬﺍ ﱠ‬ ‫ﺃﻥ ﺗ ﹺ‬ ‫ﻻ ﹸﺑﺪﱠ ﹾ‬
‫ﲪ ﹺﻦ ‪ ..‬ﺑﹺ ﹺ‬
‫ﺎﻟﻘﺎﺩ ﹺﺭ ‪ ..‬ﺑﹺﺎﻟ ﹶﻘ ﹺﻮ ﱢﻱ ‪..‬‬ ‫ﹺ‬ ‫ﺣﻲ ‪ ،‬ﺑﹺ ﹺ ﹺ‬ ‫ﱢﺼﺎﻝ ﺑﹺﻨ ﱠﹸﺒﻮ ﹴﺓ ‪ ..‬ﺑﹺﺮﺳﺎ ﹶﻟ ﹴﺔ ‪ ..‬ﺑﹺ ﹶﻮ ﹴ‬
‫ﺍﺗ ﹴ‬
‫ﺎﻹ ﹶﻟﻪ ‪ ..‬ﺑﹺﺎﳋﺎﻟ ﹺﻖ ‪ ..‬ﺑﹺ ﱠ‬
‫ﺎﻟﺮ ﹶ‬
‫ﺐ‬‫ﻮﺟ ﹺ‬‫ﱢﺼﺎﻝ ﺑﹺﻤ ﹺ‬ ‫ﹸﻮﺕ ﻛ ﱢﹸﻞ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻭ ﹺﴎ ﺍﺗ ﹴ‬‫ﺎﻟﺒﺎﺭ ﹺﺉ ‪ ..‬ﺑﹺﺎ ﱠﻟ ﹺﺬﻱ ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ ﹶﻣ ﹶﻠﻜ ﹸ‬
‫ﺎﺭ ‪ ..‬ﺑﹺ ﹺ‬ ‫ﺎﺭ ‪ ..‬ﺑﹺﺎﳉ ﹼﺒ ﹺ‬ ‫ﺑﹺﺎﻟ ﹶﻘ ﹼﻬ ﹺ‬
‫ﹸ‬ ‫ﱡ‬
‫ﻴﻢ ‪ ..‬ﹶﻋﻈﹺﻴﻢ ‪،‬‬ ‫ﹺ‬
‫ﻴﻢ ‪ ..‬ﹶﻋﻈ ﹲ‬
‫ﹺ‬ ‫ﺩﺍﺭ ﺍﻟﻜﹶﺮﺍﻣ ﹺﺔ ‪ ،‬ﱡ ﹺ‬
‫ﻛﻞ ﹶﺫﻟ ﹶﻚ ﹶﺃ ﹲ‬
‫ﻣﺮ ﹶﻋﻈ ﹲ‬ ‫ﹶ‬ ‫ﻠﺪ ﹺﰲ ﹺ‬ ‫ﺳﻌﺎﺩ ﹺﺓ ﺍﻷﹶﺑ ﹺﺪ ‪ ،‬ﻭﺍﳋ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻳﻦ ‪،‬‬ ‫ﻮﻝ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﺣ ﹺﺠﺒﻮﺍ ﹶﻋﻦ ﺣ ﹺ‬
‫ﻘﺎﺋ ﹺ‬
‫ـﻖ ﺍﻟﺪﱢ ﹺ‬ ‫ﲔ ‪ ،‬ﹶﻭ ﹸﻋ ﹸﻘ ﹺ‬
‫ـﻠ ﹶ‬‫ﻭﺭ ﺍﻟﻐﺎﻓﹺ ﹺ‬
‫ﹶﺧ ﹶﺮ ﹶﺟﺖ ﹶﻋ ﹶﻈ ﹶﻤﺘﹸﻪ ﹺﻣﻦ ﹸﺻﺪﹸ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹸ‬
‫ﹺ‬
‫ﻄﺎﻻﺕ ‪.‬‬ ‫ﹶﺃﻭ ﺍﻟﺘﹶﻬﻮﺍ)‪ (١‬ﺑﹺﺎﻟﺘﱡـﺮ ﹺ‬
‫ﻫﺎﺕ ﻭﺍﻟ ﹶﺒ‬ ‫ﱠ‬ ‫ﹶ‬
‫ﻑ ﹺ‬
‫ﻭﺍﺟ ﹶﺒ ﹸﻪ ﹶﻭ ﹸﻣ ﹺﻬ ﱠﻤ ﹶﺘ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﻛ ﱡﹸﻞ‬ ‫ﻌﺮ ﹶ‬‫ﻭﺍﺣ ﹴﺪ ﹺﻣﻨﻜﹸﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳ ﹺ‬
‫ﻛﻞ ﹺ‬ ‫ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﹸﻳ ﹶﻮ ﱢﻓ ﹸﻖ ﺍﷲﹸ ﱠ‬
‫ﻹﻧ ﹺ‬
‫ﹾﻘﺎﺫ‬ ‫ﹸﻮﻥ ﹶﺳ ﹶﺒﺒﺎ ﹺ‬
‫ﻭﻥ ‪ ،‬ﹶﻭ ﹶﻳﻜﹸﻮﻧ ﹶ‬ ‫ﺪﺍﻭ ﹶ‬ ‫ﲔ ‪ ،‬ﹶﻭ ﹺﳑﱠﻦ ﹸﻳ ﹺ‬
‫ﻌﺎﳉ ﹶ‬ ‫ﻭﺍﺣ ﹴﺪ ﹺﻣﻨﻜﹸﻢ ﹺﳑﱠﻦ ﹶﺗ ﹶﻘ ﱡﺮ ﹺﲠﹺﻢ ﺍﻟ ﹶﻌ ﹸ‬
‫ﹺ‬
‫ﻮﻥ ﹶﻭ ﹸﻳ ﹸ‬

‫)‪ (١‬ﻣﻦ ﺍﻟﻠﻬﻮ ‪.‬‬

‫) ‪( ٧٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺳﻤ ﹶﻌﻚ ﹺﻣ ﹶﺜﻞ ﹶﻫﺬﺍ‬ ‫ﹺ ﹺ )‪(١‬‬

‫ﻲﺀ ﺇﹺﱃ ﹶﻫﺬﺍ‬ ‫ﺎﳌﺠ ﹺ‬
‫ﺍﻷﹸﻣ ﹺﺔ ﺇﹺ ﹾﻥ ﺷﺎﺀ ﺍﷲﹸ ‪ ،‬ﺇﹺﻧﱠﻪ ﹶﻭ ﹶﻗﺪ ﹶﺃﻛﺮﻣ ﹶﻚ ﺑﹺ ﹺ‬
‫ﺍﳌﻨﺰﻝ ﹶﺃﻭ ﹶﺃ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﱠ‬
‫ﹺ ﹺ‬
‫ﻌﺎﺏ ‪ ،‬ﹶﻭ ﹶﺫ ﱠﻟ ﹶﻞ ﹶﻟ ﹶﻚ‬
‫ﺍﻟﺼ ﹶ‬ ‫ﴪ ﹶﻟ ﹶﻚ ﺍﻟ ﱠﻄ ﹺﺮ ﹶﻳﻖ ‪ ،‬ﹶﻭ ﹶﺫ ﱠﻟ ﹶﻞ ﹶﻟ ﹶﻚ ﱢ‬
‫ﺍﻟﺴﺒﹺ ﹶﻴﻞ ‪ ،‬ﹶﻭ ﹶﻳ ﱠ ﹶ‬
‫ﺍﳊﹶﺪﻳﺚ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹶﻫ ﱠﻴ ﹶﺄ ﹶﻟ ﹶﻚ ﱠ‬
‫ﻴﺖ ﺑﹺ ﹶﺄ ﹾﻥ ﺗﹶﻐ ﹶﻔ ﹶﻞ ﹶﺃﻭ ﹸﲥ ﹺﻤ ﹶﻞ ﹶﺃﻭ ﺗ ﹶ‬
‫ﹶﱰﻙ ﹶﺃﻭ ﺗﹸﺪﺑﹺ ﹶﺮ‬ ‫ﹸﻮﻥ ﹶﻟﻮ ﹶﺭ ﹺﺿ ﹶ‬
‫ﺍﻟﺒﺎﺏ ‪ ،‬ﹶﻓﺘﻜ ﹶ‬
‫ﹶ‬ ‫ﻘﺎﺏ)‪ ، (٢‬ﹶﻭ ﹶﻓﺘ ﹶﹶﺢ ﹶﻟ ﹶﻚ‬
‫ﺍﻟﻌ ﹶ‬
‫ﹺ‬

‫ﻧﺖ‬ ‫ﹸﻌﺮ ﹸﺽ ﹶﺃ ﹶ‬‫ﺐ ‪ ،‬ﹶﻓﺘ ﹺ‬

‫ﱠﺐ ﹶﻭﺣ ﱠﺒ ﹶ‬ ‫ﻭﺭﺗ ﹶ‬ ‫ﻳﴪ ﹶ‬ ‫ﻒ ﹸﺣ ﱠﺠ ﹲﺔ ﹶﺷ ﹺﺪﻳﺪﹶ ﹲﺓ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻴﻚ ‪ ،‬ﹶﺑﻌﺪﹶ ﻣﺎ ﹶﻗ ﱠﺮ ﹶﺏ ﹶﻭ ﱠ ﹶ‬ ‫ﹶﺃﻭ ﹸﲣﺎﻟﹺ ﹶ‬
‫ﺍﳌﻌﺎﴆ ‪.‬‬ ‫ﹺ‬ ‫ﹶﺮﴇ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﺍﳌﺨﺎ ﹶﻟ ﹺ‬
‫ﻔﺎﺕ ﹶﺃﻭ‬ ‫ﹶﻋﻨﻪ‪ ،‬ﹶﻭﺗﹶﻐ ﹶﻔ ﹸﻞ ﹶﻭﺗ ﹶ‬
‫ﹺ‬ ‫ﺌﻮﻥ ﻟﹺ ﹺﺮﺿﻮﺍﻧﹺ ﹺﻪ ﺍﻷﹶ ﹶ ﹺ‬
‫ﺍﻟﻌﻨﺎ ﹶﻳ ﹺﺔ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ‪ ،‬ﹶﻭ ﹶﻳﺘ ﹶﹶﻬ ﱠﻴ ﹶ‬
‫ﴪﻱ ﹶﻧ ﹶﻈﺮ ﹺ‬ ‫ـﲑ ﹶﻳ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻧﺎﺱ‬ ‫ﻛﱪ ‪ ،‬ﹶﻭﻓﻴﻜﹸﻢ ﹸﺃ ﹲ‬ ‫ﹸ‬ ‫ﻓﻴﻜﹸﻢ ﻛﹶﺜ ﹲ‬
‫ﺮﻑ‬ ‫ﻭﺍﻋﻲ ﻛﹶﺬﺍ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﻭ ﹶﻳﻘ ﹸﻌﺪﹸ ﻣﺎ ﹶﻋ ﹶ‬ ‫ﻭﺍﻋﻲ ﻛﹶﺬﺍ ‪ ،‬ﻭﺩ ﹺ‬ ‫ﻭﺍﻋﻲ ‪ ،‬ﺩ ﹺ‬ ‫ﲔ ﺍﻟﺪﱠ ﹺ‬ ‫ﹶﻳ ﹶﺘ ﹶﻘ ﱠﻠ ﹶ‬
‫ﺒﻮﻥ ﹶﺑ ﹶ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﹸﻮﻥ ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ‬
‫ﻤﺴﻜ ﹶ‬ ‫ﻳﺪﳞﻢ ‪ ،‬ﺳﻴ ﹺ‬
‫ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫)‪ (٣‬ﹺ‬
‫ﻴﺢ ‪ ،‬ﹶﻭﺇﻻ ﹶﻓﻮ ﹶﻗﻪ ﹶﺃﺩﻻﹼ ﹸﺀ ﹶﻋ ﹶﲆ ﺍﻟ ﱠﻄﺮﻳﻖ ‪ ،‬ﻣﺎ ﱢﺩﻳ ﹶﻦ ﹶﺃ ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﻳﻤﴚ ﹶﺻﺤ ﹾ‬
‫ﹺ‬

‫ﻌﻤ ﹸﻠﻮﻥ ﺑﻪ ؟ ﻛ ﱞﹸﻞ ﹺﻣﻨﻜﹸﻢ ﹶﻳﻨﺘﹶﺒﹺﻪ ‪.‬‬ ‫ﹺ‬

‫ﻮﻥ ﺑﹺﻪ ‪ ،‬ﹶﻭ ﹶﻟﻜﻦ ﺇﹺﺫﺍ ﻣﺎ ﺍ ﹾﻧﺘ ﹶﹶﻬ ﹶﺾ ﻣﺎﺫﺍ ﹶﻳ ﹶ‬
‫ﻤﺸ ﹶ ﹺ‬ ‫ﹶﻭ ﹶﺳ ﹶﻴ ﹸ‬
‫ﻫﻞ ﺍﻟﺴ ﹺ‬ ‫ﺍﳌﺒﺎﺭ ﹺﻙ ‪،‬‬
‫ﲈﺀ‪،‬‬ ‫ﺸﻬﻮ ﹲﺩ ﻷﹶ ﹺ ﱠ‬ ‫ﹸ‬
‫ﻭﺍﳊﺎﻝ ﹶﻣ ﹸ‬ ‫ﺍﻵﻥ ﹶﺃﺗﹶﻜ ﱠﻠ ﹸﻢ ﹶﺃﻧﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﻢ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹺﰲ ﹶﻫﺬﺍ ﺍﳌﺒﻨﹶﻰ ﹶ‬ ‫ﹶ‬
‫ﹶﺘﺎﺋﺞ ﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ ﻭ ﹶﻋ ﹺ‬
‫ﻮﺍﻗ ﹸﺒ ﹸﻪ ﹶﻭ ﹶﺛ ﹶﻤﺮﺍ ﹸﺗ ﹸﻪ‪،‬‬ ‫ﹺ‬ ‫ﻫﻞ ﺍﻷﹶ ﹺ‬ ‫ﹶﻭ ﹺﺧ ﹺ‬
‫ﻴﺎﺭ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﺭﺽ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﻫﺬﺍ ﺍﻟ ﹶﻴﻮ ﹺﻡ ﹶﺳﺘ ﹶ‬
‫ﹶﻈﻬ ﹸﺮ ﻧ ﹸ ﹶ‬
‫ﻜﺮﻣﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﺑﹺ ﹺﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺪﻕ‬ ‫ﹼﺎﺱ ﹶﻳ ﹾﻐﺪﹸ ﻭ ﹶﻓﺒﺎﺋ ﹲﻊ ﹶﻧ ﹾﻔ ﹶﺴ ﹸﻪ ﹶﻓ ﹸﻤ ﹾﻌﺘ ﹸﻘﻬﺎ ﹶﺃ ﹾﻭ ﹸﻣﻮﺑ ﹸﻘﻬﺎ« ‪ ،‬ﺍﷲ ﹸﻳ ﹺ ﹸ‬
‫»ﻭﻛ ﱡﹸﻞ ﺍﻟﻨ ﹺ‬‫ﹶ‬
‫)‪(٤‬‬

‫ﻗﺒﺎﻝ ‪ ،‬ﻭﻳ ﹺ‬
‫ﻮﱃ ﺑﹺﻼﻝ ‪.‬‬
‫ﻠﺤ ﹸﻘﻨﺎ ﺑﹺ ﹶﺤﺒﹺﻴﺒﹺﻪ ﹶﻣ ﹶ‬ ‫ﺍﻹ ﹺ ﹶ ﹸ‬ ‫ﹺ‬

‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺷﺎﺭ ﹲﺓ ﺇﹺ ﹶﱃ ﹺ‬
‫ﱰﻳﻢ ‪ -‬ﹶﺣ ﹶﴬ ﹶﻣﻮﺕ ‪.‬‬ ‫ﺩﺍﺭ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﻟﻠﺪﱢ ﺭﺍﺳﺎﺕ ﺍﻹﺳﻼﻣ ﱠﻴﺔ ﺑﹺ ﹶ‬ ‫)‪ (١‬ﺇﹺ ﹶ‬
‫)‪ (٢‬ﺃﻱ‪ :‬ﹶﺫ ﱠﻟ ﹶﻞ ﹶﻟ ﹶﻚ ﺍﻟﻌ ﹶﻘ ﹺ‬
‫ﺒﺎﺕ‪.‬‬ ‫ﹶ‬
‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶﻣ ﹶﻌﻪ ‪.‬‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﻗﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻗﺎﻝ ‪ :‬ﹶ‬‫ﴈ ﺍﷲ ﹶﻋﻨﹾ ﹸﻪ ﹶ‬ ‫ﺑﻦ ﹺ‬
‫ﻋﺎﺻ ﹴﻢ ﺍﻷﺷ ﹶﻌ ﹺﺮ ﱢﻱ ﹶﺭ ﹶ ﹺ‬ ‫ﺙ ﹺ‬ ‫ﺍﳊﺎﺭ ﹺ‬
‫ﰊ ﻣﺎﻟﹺ ﹴﻚ ﹺ‬ ‫)‪ (٤‬ﹶﻋ ﹾﻦ ﹶﺃ ﹺ‬
‫ﻶ ﹺﻥ ـ ﹶﺃﻭ‬ ‫ﺒﺤﺎﻥ ﺍﷲ ﹶ‬
‫ﻭﺍﳊﻤﺪﹸ ﷲ ﲤﹶ ﹾ ﹶ ﹶ‬ ‫ﻴﺰﺍﻥ ‪ ،‬ﹶﻭ ﹸﺳ ﹶ‬ ‫ﻸ ﺍ ﹾﳌ ﹺ ﹶ‬ ‫ﻭﺍﳊ ﹾﻤﺪﹸ ﷲ ﲤﹶ ﹶ ﹸ‬ ‫ﻳﲈﻥ ‪ ،‬ﹾﹶ‬‫ﺍﻹ ﹺ‬
‫ﻄـﺮ ﹾ ﹺ‬ ‫ﻮﺭ ﹶﺷ ﹸ‬ ‫ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪» :‬ﺍﻟ ﱡﻄ ﹸﻬ ﹸ‬
‫ﻴﺎﺀ ‪ ،‬ﻭﺍ ﹾﻟ ﹸﻘ ﹸ‬
‫ﺮﺁﻥ‬ ‫ﺮﻫﺎﻥ ‪ ،‬ﻭﺍﻟﺼ ﹺ‬ ‫ﻭﺍﻟﺼﺪﹶ ﹶﻗ ﹸﺔ ﹸﺑ ﹲ‬ ‫ﻭﺍﻷﹶ ﹾﺭ ﹺ‬‫ﲈﻭﺍﺕ ﹾ‬ ‫ﹺ‬ ‫ﲤﹶ ﹶ ﹸ‬
‫ﱪﺿ ﹲ‬ ‫ﱠ ﹸ‬ ‫ﹸﻮﺭ ‪ ،‬ﱠ‬ ‫ﻭﺍﻟﺼﻼ ﹸﺓ ﻧ ﹲ‬‫ﺽ‪ ،‬ﱠ‬ ‫ﺍﻟﺴ‬
‫ﲔ ﱠ‬ ‫ﻸ ـ ﻣﺎ ﹶﺑ ﹶ‬
‫ﹶﻔﺴ ﹸﻪ ﹶﻓ ﹸﻤﻌﺘﹺ ﹸﻘﻬﺎ ﺃﻭ ﹸﻣﻮﺑﹺ ﹸﻘﻬﺎ« ‪ .‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃﲪﹶﺪ ﹺﰲ ﹸﻣﺴﻨ ﹺﹶﺪ ﹺﻩ‬ ‫ﹺ‬ ‫ﻴﻚ ‪ ،‬ﻛ ﱡﹸﻞ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﹶﻳﻐﺪﹸ ﻭ ﹶﻓﺒﺎﺋ ﹲﻊ ﻧ ﹶ‬ ‫ﻚ ﹶﺃﻭ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﹸﺣ ﱠﺠ ﹲﺔ ﹶﻟ ﹶ‬
‫ﻭﺍﻟﱰ ﹺﻣ ﹺﺬﻱ ‪.‬‬‫ﻴﺤ ﹺﻪ ﱢ‬ ‫ﺴﻠﻢ ﹺﰲ ﺻ ﹺﺤ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﹶﻭ ﹸﻣ ﹲ‬

‫) ‪( ٧٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺧﺎﺋﺒ ﹰﺎ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹺ‬

‫ﺮﺟﻊ ﹶﺃﺣﺪﹲ ﹺﻣﻨﻜﹸﻢ ﹺ‬
‫ﺳﺎﻋﺪﹸ ﻭﺍ ﹶﻋ ﹶﲆ ﹸﺑ ﹸﻠﻮ ﹺﻍ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶﺭ ﹺ‬
‫ﺏ‪،‬‬ ‫ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﻻ ﹶﻳ ﹺ ﹸ ﹶ‬
‫ﻫﻮ ﹶﺃ ﹶﻗﺮ ﹸﺏ ﺇﹺﱃ ﹶﺃ ﹶﺣ ﹺﺪﻛﻢ ﹺﻣﻦ‬ ‫ﹺ‬
‫ﻣﺮ ﺍﻟﻜﹶﺒﹺ ﹺﲑ ﺍﻟ ﹶﻌﻈﻴ ﹺﻢ ‪ ،‬ﻭﺍﺻﺪﹸ ﹸﻗﻮﺍ ﹶﻣﻊ ﺍﷲ ‪ ،‬ﹶﻭ ﹶ‬
‫ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﹺ ﹶﲠﺬﺍ ﺍﻷﹶ ﹺ‬
‫ﹶﻔﺴ ﹺﻪ ‪،‬‬
‫ﻧﺴﺎﻥ ﻧ ﹺ‬
‫ﺍﻹ ﹺ‬‫ﻛﺮ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹺﻛﺘﺎﺑﹺ ﹺﻪ ‪ ،‬ﻣﺎ ﹶﻳ ﹺﺄﰐ ﺍﻟ ﹸﺒﻌﺪﹸ ﺇﹺﻻ ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮ ﹺﺭﻳﺪ‪ ،‬ﻛﹶﲈ ﹶﺫ ﹶ‬
‫ﺒﻞ ﹶ‬‫ﹶﺣ ﹺ‬
‫ﹸﻮﻥ ﹺﰲ ﹺﺫ ﹴ‬
‫ﻛﺮ ﹶﻟﻜﹸﻢ‬ ‫ﺍﲡﻬﻨﺎ ﹶﻭ ﹶﻣ ﹶﺸﻴﻨﺎ ﹶﻧﻜ ﹸ‬ ‫ﺒﺎﺭ ﹸﻙ ﻓﹺﻴﻜﹸﻢ ﻭﻳﻨ ﹸﻈﺮ ﺇﹺ ﹶﻟﻴﻜﹸﻢ ﻭﻳ ﹺ‬
‫ﺴﻌﺪﹸ ﻛﹸﻢ ‪ ،‬ﹶﻭ ﹶﺣﻴ ﹸﺜﲈ ﱠ ﹶ‬ ‫ﹶﹸ‬ ‫ﹶﹶ‬ ‫ﺍﷲ ﹸﻳ ﹺ‬
‫ﳊ ﱠﻆ ﹶﻟﻨﺎ ﹶﻭ ﹶﻟﻜﹸﻢ ‪.‬‬
‫ﺃﻥ ﹸﻳﻮ ﱢﻓ ﹶﺮ ﺍ ﹶ‬ ‫ﹶﻭﻷﹶﺣﻮﺍﻟﹺﻜﹸﻢ ‪ ،‬ﻧ ﹶ‬
‫ﹶﺴﺄ ﹸﻝ ﺍ ﹶ‬
‫ﳊ ﱠﻖ ﹾ‬

‫ﺃﻥ ﹶﻳﺮﺗ ﹺﹶﻔ ﹶﻊ‬

‫ﻛﻞ ﹶﻋ ﹶﲆ ﺍﷲ ‪ ،‬ﹶﺑﻌﺪﹶ ﹾ‬ ‫ﹺ‬
‫ﺳﺎﺱ ﺍﻟﺘ ﹶﱠﻮ ﹺ‬ ‫ﻮﺭﻧﺎ ﹶﻋ ﹶﲆ ﹶﺃ‬
‫ﺐ ﹶﺃﻥ ﹶﺗ ﹸﻘﻮ ﹶﻡ ﹸﺃ ﹸﻣ ﹸ‬‫ﳚ ﹸ‬‫ﹶﹺ‬ ‫ﺍﻟﺘﹼﻮﻛﹼﻞ ﻋﲆ ﺍﷲ‬

‫ﺍﻟﻌﺒﺎ ﹶﺩ ﹺﺓ ‪،‬‬
‫ﺐ ﹺ‬ ‫ﻤﺖ ﹺﲠﺎ ﹺﴏ ﹶﺕ ﻣﺸ ﹸﻐﻮﻻﹰ ﺑﹺﺎﳌﻌﺒ ﹺ‬
‫ﻮﺩ ﹺﰲ ﻗﺎ ﹶﻟ ﹺ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﻋﲈﻝ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹸﻗ ﹶ‬ ‫ﺸﻬﻮ ﹸﺩ ﹺﻗﻴﺎ ﹺﻡ ﺍﻷﹶ ﹺ‬ ‫ﹶﻣ ﹸ‬
‫ﻌﻤ ﹸﻞ ﹶﻣﻦ ﻛﺎﻥ ﹸﺷﻐ ﹶﻠﻪ »ﺍﷲﹸ« ؟ ﹶﻫﺬﺍ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﻫﻮ »ﺍﷲ« ‪ ،‬ﹶﻭﻣﺎﺫﺍ ﹶﻳ ﹶ‬
‫ﹺ ﹴ‬
‫ﹶﻭﴏ ﹶﺕ ﹶﻣﺸ ﹸﻐﻮﻻﹰ ﺑﹺﻮﺍﺣﺪ ﹶ‬
‫ﹺ‬

‫ﹾﺲ ﹶﻭﻻ ﱟ‬
‫ﺟﺎﻥ ‪.‬‬ ‫ﺩﺍﻥ ‪ ،‬ﹶﻭﻻ ﺇﹺﻧ ﹴ‬‫ﻗﺎﺹ ﻭ ﹴ‬
‫ﹴ ﹶ‬ ‫ﻧ ﹺﹸﺮﻳﺪﹸ ﹶﺃﻥ ﻧﹶﺠﺘ ﹺﹶﻤ ﹶﻊ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹶﻭﻻ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹺﻣﻦ‬

‫ﺍﻟﻮﺍﺣ ﹺﺪ ﹺﻣﻨﹼﺎ‪،‬‬
‫ﹺ‬ ‫ﻜﻮﻥ ﺑﹺﺪﺍﻓﹺ ﹴﻊ ﹶﺣ ﹶﺴ ﹴﻦ ﹺﻋﻨﺪﹶ‬
‫ﺣﻴﺎﻥ ﹶﻳ ﹸ‬‫ﹶﺜﲑ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬ ‫ﺧﺒﺎﺭ ﹺﰲ ﻛ ﹴ‬
‫ﹶﻘﻞ ﺍﻷﹶ ﹺ‬ ‫ﻧ ﹸ‬ ‫ﻣﻨ ﹼﺒﻬ ﹰﺎ ﺇﱃ ﺑﻌﺾ‬

‫ﹸﻮﻝ ﺇﹺ ﹶﻟ ﹺﻴﻪ‬ ‫ﻴﺲ ﹶﻣﻮﻛﹸﻮﻻﹰ ﺇﹺ ﹶﻟ ﹺﻴﻪ‪ ،‬ﹶﻭﻳﻨ ﹸﻘ ﹸﻠ ﹸﻪ ﺑﹺ ﹶﺤ ﹺ‬ ‫ﺍﻟﻀﻮﺍﺑﻂ ﰲ‬‫ﹼ‬

‫ﹸﻮﻥ ﺍ ﹶﳌﻮﻛ ﹸ‬ ‫ﺴﺐ ﻣﺎ ﹶﻓ ﹺﻬ ﹶﻤ ﹸﻪ ‪ ،‬ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹺﻳﻜ ﹸ‬ ‫ﹶﻳﻨ ﹸﻘ ﹸﻞ ﹶﺧﱪ ﹰﺍ ﹶﻟ ﹶ‬
‫ﻋﻮﻱ‬
‫ﹼ‬ ‫ﺍﻟﻌﻤﻞ ﺍﻟﺪﹼ‬
‫ﹶﺤﺼ ﹸﻞ ﹶﺭﺑ ﹶﻜ ﹲﺔ‬ ‫ﺍﻟـﺨ ﹶﺒ ﹶـﺮ ﺍﻷﹶ ﱠﻭ ﹶﻝ ‪ ،‬ﹶﻓﺘ ﹸ‬
‫ﺬﺍﻙ ﹶﻳﻨ ﹸﻘ ﹸﻞ ﹶ‬‫ﺁﺧ ﹶـﺮ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﻴﺐ ﹶ‬ ‫ﻋﹶﺪﱠ ﹶﻝ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﺃﻭ ﺍﺗﱠﻔ ﹸﻘﻮﺍ ﹶﻋ ﹶﲆ ﺗﹶﺮﺗﹺ ﹴ‬
‫ﻭﺍﺣ ﹴﺪ‬
‫ﻛﻞ ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﺆﻭﻥ ‪ ..‬ﹶﺃﻥ ﹶﻳﺘﹶﻘ ﱠﻴﺪﹶ ﱡ‬ ‫ﺘﺎﺝ ﺃﻥ ﹶﻳﺘﻌ ﱠﻠﻤﻮﻩ ﹺﰲ ﹶﻫﺬﻩ ﱡ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ‪ ..‬ﹶﻓﻠ ﹶﻬﺬﺍ ﻧﹶﻘﻮﻝ ‪ :‬ﳑﺎ ﹶﳛ ﹸ‬
‫ﹺ‬

‫ﻮﻝ ‪ :‬ﹶﺃﻧﺎ‬ ‫ﻤﻜ ﹲﻦ ﹶﺃﻥ ﹶﻳ ﹸﻘ ﹶ‬‫ﻴﺎﻁ ‪ ،‬ﹶﻓﻤ ﹺ‬ ‫ﻴﻞ ﺍﻻﺣﺘﹺ ﹺ‬ ‫ﻭﻛ ﹶﻞ ﺇﹺﻟﻴﻪ ‪ ،‬ﹶﻭﻣﺎ ﹶﻋﺪﺍ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳﺒ ﹶﻘﻰ ﻓﹺ ﹺﻴﻪ ﹶﻋ ﹶﲆ ﹶﺳﺒﹺ ﹺ‬ ‫ﺑﹺﲈ ﹸﺃ ﹺ‬
‫ﹸ‬
‫ﻨﺪ ﹺﻩ ﻣﺎ ﺩﺍ ﹶﻡ‬ ‫ﹶﻌﺪﻳﻼﹰ‪ ..‬ﻭﻻ ﻳﺒ ﱢﻠ ﹸﻎ ﺍﻷﹶﺧﺒﺎﺭ ﻣﻦ ﹺﻋ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ ﹸﹶ‬
‫ﹸﻮﻥ ﻓﹺ ﹺﻴﻪ ﺗ ﹺ‬
‫ﻤﻜ ﹸﻦ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬ ‫ﻌﺖ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟ ﹺﻜﻦ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹶﺳ ﹺﻤ ﹸ‬
‫ﻨﺎﻙ ﹶﺃ ﹲ‬
‫ﺧﺒﺎﺭ‬ ‫ﹸﻮﻥ ﹸﻫ ﹶ‬ ‫ﱰﻛﹸﻬﺎ ﺗ ﹺﹶﺄﰐ ﹶﻋﻦ ﹶﻃ ﹺﺮ ﹺﻳﻘ ﹺﻪ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﺗﻜ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻫ ﹶ ﹺ‬
‫ﻨﺎﻙ ﳑﱠﻦ ﹸﺃﻭﻛ ﹶﻞ ﺇﹺ ﹶﻟﻴﻪ ﺇﹺﺑﻼ ﹸﻏﻬﺎ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬ ‫ﹸ‬
‫ﹶﻔﺴﻪ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹶﻤﻞ ‪.‬‬ ‫ﹶﻨﺎﻭ ﹶﻟ ﹲﺔ ﹸﻣ ﹶﺘ ﹶﻘ ﱢﻠ ﹶﺒ ﹲﺔ‪ ،‬ﹶﻓـﺘﹸـﺮﺑﹺ ﹸﻚ ﱠ‬
‫ﺍﻟﺴ ﹶﲑ ﻧ ﹶ‬ ‫ﻣﺘ ﹺ‬
‫ﹶﻀﺎﺭ ﹶﺑ ﹲﺔ ﹸﻣﺘ ﹶ‬
‫ﺁﺧ ﹶﺮ ﺑﹺ ﹶﺄ ﱠﻥ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺃ ﹾﻥ ﹶﻳ ﹸﻘﻮ ﹶﻡ ﺑﹺﻜﹶﺬﺍ ﹶﺃﻭ ﻛﹶﺬﺍ ﹶﻣ ﹶﺜ ﹰ‬
‫ﻼ ﹶﻓﻼ‬ ‫ﺨﺺ ﹶ‬‫ﹴ‬ ‫ﻌﺖ ﹶﺧ ﹶﱪ ﹰﺍ ﹶﻋﻦ ﹸﻣ ﹺﻬ ﱠﻤ ﹺﺔ ﹶﺷ‬ ‫ﺇﹺﺫﺍ ﹶﺳ ﹺﻤ ﹶ‬
‫ﻮﺭ ﻛﹶﺜﹺ ﹴ‬
‫ﲑﺓ‪..‬‬ ‫ﻴﺐ‪ ..‬ﹶﳛ ﹸﺼ ﹸﻞ ﹺﰲ ﹶﻧﻮﺍﺡﹴ ﹸﻣ ﹶﺘ ﹶﻌﺪﱢ ﹶﺩ ﹴﺓ ﹺﰲ ﹸﺃ ﹸﻣ ﹴ‬ ‫ﱠﻌﺪ ﹸﻳﻞ ‪ ،‬ﻭﻳﻄﺮ ﹸﺃ ﱠ ﹺ‬ ‫ﹶﻌﺠ ﹾﻞ؛ ﻷﹶﻧﱠﻪ ﻳﻄﺮ ﹸﺃ ﺍﻟﺘ ﹺ‬
‫ﺗﹶﺴﺘ ﹺ‬
‫ﺍﻟﱰﺗ ﹸ‬ ‫ﹶﹶ ﹶ‬ ‫ﹶ ﹶ‬

‫) ‪( ٧٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻻول ‪ :‬ﻤﺪﺧﻞ واﺴﺘﻔﺘﺎح ﻠﻔﻗﻪ اﻠﺪﻋﻮة وﺸﺮف اﻠﻗﻴﺎم ﺑﻬﺎ‬

‫ﺐ‬ ‫ﺑﻜﺎﺕ ﻛﹶﺜﹺـﲑﺓﹲ؛ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬

‫ﹶﺤﺼ ﹸﻞ ﹶﺭ ﹲ‬ ‫ﹴ‬
‫ﻠﺴﺎﺕ ﹺﰲ ﹶﺃﻭﻗﺎﺕ ‪ ،‬ﹶﻓﺘ ﹸ‬ ‫ﹲ‬ ‫ﺮﺟﺎﺕ ‪ ،‬ﹺﺯ ﹲ‬
‫ﻳﺎﺭﺍﺕ ‪ ،‬ﹶﺟ‬ ‫ﹲ‬ ‫ﻔﺎﻻﺕ ‪ ،‬ﹶﺧ‬‫ﹲ‬ ‫ﺍﺣﺘﹺ‬

‫ﺜﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹶﻔﺴ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹺﰲ ﹺﻣ ﹺ‬

‫ﹸﻮﻝ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﻧ ﹺ‬
‫ﹶﻀﻴﻴ ﹺﻊ ﺍﳌﻮﻛ ﹺ‬‫ﺧﺒﺎﺭ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﺗ ﹺﹶﺄﰐ ﹺﻣﻦ ﺗ ﹺ‬ ‫ﺎﻹ ﹺ‬ ‫ﹺ‬
‫ﻌﺠﺎﻝ ﺑﹺ ﹺ‬ ‫ﺍﻻﺳﺘﹺ‬

‫ﺜﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹶﺤﺘﺎﻁ ﹺﰲ ﹺﻣ ﹺ‬

‫ﹶ‬ ‫ﻌﻪ‪..‬ﻭ ﹶﻣ ﹶﻊ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃﻥ ﻧ‬
‫ﹶ‬ ‫ﻴﺐ ﹶﻣ‬ ‫ﺍﳋﻄﺎﺏ ﻭﻳﺘﹶﺄﺗﱠﻰ ﱠ ﹺ‬
‫ﺍﻟﱰﺗ ﹸ‬ ‫ﹸ ﹶﹶ‬
‫ﺍﳊﺎ ﹶﻟ ﹺﺔ ﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹺ‬
‫ﹶ‬
‫ﻮﺍﺩ ﹺﺡ ﹺﰲ‬ ‫ﺍﻹﻋﻼﻡ ﺑﹺﺎﳋ ﹺﱪ ‪ ،‬ﹶﻓ ﹶﺄﺣﻴﺎﻧ ﹰﺎ ﻳﻌﺘ ﹺﹶﱪﻭ ﹶﻧﻪ ﹺﻣﻦ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﹶ ﹸ ﹸ‬ ‫ﺐ ﹺ ﹶ ﹶ‬ ‫ﱠﻔﺲ ﺑﹺ ﹶﻄﺒﹺﻴ ﹶﻌﺘﻬﺎ ﹸﲢ ﱡ‬‫ﻮﺭ ؛ ﻷﹶ ﱠﻥ ﺍﻟﻨ ﹶ‬
‫ﹶﺮﻙ ﺍﻷﹶﻋﲈﻝ ‪.‬‬ ‫ﻭﻥ ﺗ ﹺ‬ ‫ﱠﻔﺲ ‪ ،‬ﹺﻣﻦ ﺩ ﹺ‬ ‫ﺎﳌﻼﺣ ﹶﻈ ﹺﺔ ﹶﻭﺗﹶﺮﺑﹺ ﹺﻴﺔ ﺍﻟﻨ ﹺ‬ ‫ﺧﻼﺹ ‪ ،‬ﹶﻟ ﹺﻜ ﱠﻦ ﺍﻟ ﱠﻄ ﹶ‬
‫ﺮﻳﻖ ﺇﹺﱃ ﹶﻫﺬﺍ ﺑﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹ‬
‫ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹶﹺ‬
‫ﺐ‬ ‫ﻭﺍﻟﺴ ﹸﲑ ﰲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪ ،‬ﺇﹺﻻ ﹶﺃ ﱠﻥ ﹶﻋ ﹶﲆ ﻛ ﱢﹸﻞ ﻭﺍﺣﺪ ﻣﻨﹼﺎ ﹶﺃ ﹾﻥ ﹸﻳﻼﺣ ﹶﻆ ﺟﺎﻧ ﹶ‬ ‫ﺍﳌﻮﺍﺻﻠ ﹸﺔ ﱠ‬ ‫ﹶ‬ ‫ﺐ‬ ‫ﳚ ﹸ‬
‫ﴍ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻣﻊ‬ ‫ﹺ‬
‫ﻣﺮ ‪ ،‬ﹶﻓ ﹶﺄ ﹾ‬
‫ﻴﻊ ﺍﻷﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺴﺄ ﹸﻝ ﺍﷲ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﻭﺍﳊﹶ ﱡﻖ ﹸﻳﻌﻴﻨﹸﻪ ‪ ،‬ﹶﻓﺈﹺﻥ ﺧ ﹾﻔ ﹶﺖ ﹶﺃﻥ ﹶﻳﻀ ﹶ‬ ‫ﺧﻼﺻ ﹺﻪ ﹶﻭ ﹶﻳ ﹶ‬ ‫ﹺ‬ ‫ﺇﹺ‬
‫ﻌﺾ ﺍﻷﹶ ﹺ‬
‫ﺣﻴﺎﻥ‬ ‫ﻨﺪ ﹶﻙ‪ ..‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶﺗ ﹶﻘ ﹸﻊ ﹺﰲ ﹶﺑ ﹺ‬ ‫ﻴﺎﻁ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻻ ﹶﲡﻌ ﹺﻞ ﺍﻷﹶﻣﺮ ﹶﳎ ﹸﺰﻭﻣ ﹰﺎ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﹺﻋ ﹺ‬ ‫ﺍﻻﺣﺘﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺁﺧ ﹶﺮ‬‫ﲔ ‪ ،‬ﹶﻳﻮﻣ ﹰﺎ ﹸﻳ ﹶﻜ ﱢﻠ ﹸﻤﻪ ﹶﻫﺬﺍ ‪ ،‬ﹶﻭ ﹶﻳﻮﻣ ﹰﺎ ﹶ‬ ‫ﺧﺒﺎﺭ ﺑﹺ ﹶﺄﻧ ﹸﻔ ﹺﺴ ﹺﻬﻢ ﹺﰲ ﹶﺃ ﹴ‬
‫ﻣﺮ ﹸﻣ ﹶﻌ ﱠ ﹴ‬ ‫ﻮﻥ ﺍﻷﹶ ﹶ‬ ‫ﹶﺭ ﹾﺑ ﹶﻜ ﹲﺔ ﻟ ﱠﻠ ﹺﺬﻳ ﹶﻦ ﹶﻳ ﹶﺘ ﹶﻠ ﱡﻘ ﹶ‬
‫ﹶﺄﺧ ﹸﺬ ﺑﹺﻜﹶﻼ ﹺﻡ ﹶﻣﻦ ﻓﹺ ﹺﻴﻬﻢ ‪.‬‬ ‫ﹶﺪﺭﻱ ﹶ‬
‫ﺍﻵﻥ ﺗ ﹸ‬ ‫ﹸﻳ ﹶﻜ ﱢﻠ ﹸﻤﻪ ﹶﻫﺬﺍ ‪ ،‬ﹶﻓﻼ ﺗ ﹺ‬

‫ﻭﻝ ﹶﻋﻦ ﹺﻣ ﹺ‬
‫ﺜﻞ ﹶﻫﺬﺍ ‪ ،‬ﺑﹺ ﹶﺤﻴﺚ‬ ‫ﺍﳌﺴﺆ ﹶ‬
‫ﻫﻮ ﹸ‬ ‫ﻜﻮﻥ ﹶ‬ ‫ﲔ ﹶﻳ ﹸ‬ ‫ﻑ ﹺ‬
‫ﻭﺍﺣﺪﹲ ﹸﻣ ﹶﻌ ﱠ ﹲ‬ ‫ﳉ ﹺﻤ ﹺ‬
‫ﻴﻞ ﹶﻟ ﹼـﲈ ﹸﻳ ﹾﻌ ﹶﺮ ﹸ‬ ‫ﹺ ﹺ‬
‫ﹶﻟﻜ ﹾﻦ ﻣﻦ ﺍ ﹶ‬
‫ﹸﻮﻥ ﹸﻫ ﹶﻮ ﺍﳌ ﹶﻘ ﱠﺮ ﹶﺭ ﻭﺍﳌ ﱠﺘ ﹶﻔ ﹶﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﻼﻥ ‪ ،‬ﹶﻳﻜ ﹸ‬ ‫ﻘﺎﻝ ﹶﻟﻨﺎ ‪ :‬ﹶﺃﻧﱠﻪ ﺇﹺﺫﺍ ﺟﺎﺀ ﹶﻙ ﺍﻷﹶﻣﺮ ﹺﻣﻦ ﹸﻓ ﹴ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹸﻳ ﹸ‬

‫) ‪( ٧٥‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﲏ‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﹼ‬
‫ﺍﻟﺸﻌﻮﺭ‬ ‫ﻴﺚ ﹺﻭﺣﺪﹶ ﹺﺓ ﻧﹶﺒ ﱢﻴﻬﺎ‬‫ﹶﺸﻌ ﹸﺮﻭﺍ ﹺﻭ ﹾﺣﺪﹶ ﹶﺗﻜﹸﻢ ﹶﻣﻊ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹺﻣﻦ ﹶﺣ ﹸ‬ ‫ﻻﺑﺪﱠ ﹶﺃﻥ ﺗﹶﺴﺘ ﹺ‬
‫ﹸ‬
‫ﹸﻮﻥ ﹺﰲ ﹶﻣﺴﺎﻟﹺ ﹶﻚ‬ ‫ﻟﻪ ﺍ ﱠﻟ ﹺﺬﻱ ﻧﹶﻌ ﹸﺒﺪﹸ ﹸﻩ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭﺗ ﹶ‬
‫ﻭﺍﻹ ﹺ‬ ‫ﹶﻭ ﹺﻛ ﹺ‬
‫ﺑﻮﺣﺪﺗﻨﺎ ﻣﻊ‬
‫ﹶﻌﺎﱃ ﹺﰲ ﹸﻋﻼﻩ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﺗ ﹾﹶﺴ ﹸﻠﻜ ﹶ‬ ‫ﺘﺎﲠﺎ ﹺ‬
‫ﺍﻷﻣﺔ‬
‫ﹼ‬
‫ﹸﻫ ﹺﺪﻳﺘﹸﻢ ﺇﹺ ﹶﻟﻴﻬﺎ ﻭﺍﺭﺗ ﹶﹶﻀﻴﺘ ﹸﹸﻤﻮﻫﺎ ﹺﻣﻦ ﹸﲨ ﹶﻠ ﹺﺔ ﹶﻣﺴﺎﻟﹺ ﹺﻚ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﱠﻣ ﹺﺔ ‪ ،‬ﻻ ﹶﻳﺘﹶﺄﺗﱠﻰ ﹶﻓ ﹾﺼ ﹸﻠﻬﺎ ﹶﻋﻦ ﺍﻷﹸ ﱠﻣ ﹺﺔ‬
‫ﻤﻦ ﹶﻫﺬﺍ ‪ ..‬ﻻ ﺗﹶﺰﺍ ﹸﻟﻮﻥ ﹺﰲ ﺍﺗﱢﺴﺎ ﹴﻉ ﹺﰲ ﹶﻓﻬ ﹺﻢ ﹸﻣ ﹺﻬ ﹼﲈﺗﹺﻜ ﹾﹸﻢ ﰲ‬
‫ﺼﻞ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶﻋﻨﻬﺎ ‪ ،‬ﹺﰲ ﹺﺿ ﹺ‬ ‫ﹶﻭﻻ ﹶﻓ ﹸ‬
‫ﺍ ﹶﳌﺴ ﹶﻠ ﹺﻚ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﻧﺘﹸﻢ ﻓﹺ ﹺﻴﻪ ‪.‬‬

‫ﻣﺎﺟ ﹺﺪ‬
‫ﻓﺎﺿ ﹺﻞ ﺍﻷﹶ ﹺ‬ ‫ﺟﺎﻝ ﺍﻷﹶ ﹺ‬‫ﺍﳌﺴ ﹶﻠ ﹸﻚ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻫ ﹺﺪﻳﺘﹸﻢ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻭ ﹺﺳ ﹶﻴﻖ ﺇﹺ ﹶﻟﻴﻜﻢ ‪ ،‬ﺍﳌﺴﻨﹶﺪﹸ ﹶﻋﻦ ﺍﻟﺮ ﹺ‬
‫ﱢ‬ ‫ﹾ‬ ‫ﹾ‬
‫ﻮﺧ ﹺﻬﻢ ﺇﹺ ﹶﱃ ﺍ ﹸﳌﺼ ﹶﻄ ﹶﻔﻰ ﺍﳌﺠﺘﹶـ ﹶﺒﻰ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ‬
‫ﻮﺧﻨﺎ ‪ ،‬ﹶﻓ ﹸﺸﻴ ﹺ‬
‫ﹸ‬
‫ﺍﻷﹶﻛﺎﺑﹺ ﹺﺮ ﹺﻣﻦ ﹸﺷﻴ ﹺ‬
‫ﹸ‬
‫ﹶﻌﺎﱃ ﹶﺃ ﱠﻥ ﹶﳎ ﹾ ﹶﲆ ﺍﻻﺗﱢﺴﺎﻉ ﻭﺍﻟﻌﺎﳌﹺـ ﱠﻴﺔ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬
‫ﻭﺳ ﱠﻠﻢ ‪ ..‬ﻭﺭ ﹶﺛﻜﹸﻢ ﹶﺃﻭﺻﺎﻓ ﹰﺎ ‪ ،‬ﻭ ﹺﻣﻦ ﻧﹺ ﹺ‬
‫ﻌﻤﺔ ﺍ ﹶ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﱠ‬ ‫ﹶ ﹶ‬
‫ﻭﺍﳌﻈﺎﻫ ﹺﺮ ‪ ،‬ﻭﺍﻫﺘﹺ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﲈﻣ ﹺﻬﻢ‬ ‫ﺍﻟﺮ ﹸﺳﻮ ﹺﻡ‬ ‫ﰲ ﺍ ﹶﳌﺴ ﹶﻠﻚ ﺍ ﱠﻟﺬﻱ ﹶﻭ ﹺﺭﺛﻨﺎﻩ ‪ ..‬ﻭﺍﺿ ﹲﺢ ﹶﻭ ﹶﻗ ﱞ‬
‫ﻮﻱ ؛ ﻟ ﹸﺒ ﹾﻌﺪﻫ ﹾﻢ ﹶﻋﻦ ﱡ‬
‫ﺑﹺﺎﻟﻌ ﹸﻠﻮ ﹺﻡ ﻭﺍﳉ ﹺ‬
‫ﻮﺍﻫ ﹺﺮ ‪.‬‬ ‫ﹶ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﻫﻞ ﱢ ﹺ‬
‫ﹶﻄﻬ ﹺﲑ‬
‫ﹶﻌﺎﱃ ﹶﻭﺗ ﹺ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﺍﻟﺼﺪﻕ ﹺﰲ ﻧﹶﻮﺍﺣﻲ ﺍﻟ ﹶﻌﺰ ﹺﻡ ﺇﹺﱃ ﺍ ﹶ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬ ‫ﹸﻮﻥ ﹶﻣﻊ ﹶﺃ ﹺ‬ ‫ﹶﻭ ﹸﻫ ﹾﻢ ﹸﻣﺘ ﹺ‬
‫ﹶﺸﺎﺭﻛ ﹶ‬
‫ﹶﺰﻛ ﹶﻴﺘﹺﻬﺎ ‪.‬‬
‫ﻮﺱ ﻭﺗ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻫﺬﻩ ﺍﻟﻨﱡ ﹸﻔ ﹺ ﹶ‬

‫ﺑﻴﺎﻥ ﻣﻼﻣﺢ‬ ‫ـﻤﺪ ﺍﷲ ﹺﻣﻦ‬ ‫ﻔﺎﺕ ﹶﻧ ﹶﻈ ﹺﺮﻧﺎ ﺇﹺﱃ ﹶﺃ ﱠﻥ ﺩﻋﻮﺗﹶﻨﺎ ﻭﺇﹺﻥ ﺍﻧﺒ ﹶﺜـ ﹶﻘ ﹾﺖ ﺑﹺﺤ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬
‫)‪ (١‬ﻣﻊ ﺍﻟﺘﹺ ﹺ‬
‫ﹶ‬
‫ﻮﺍﺹ ﺍﻷﹶ ﹺﺋ ﱠﻤ ﹺﺔ ﹶﻋﲆ ﹶﻣـﺪﹶ ￯‬ ‫ﹺ‬ ‫ـﺮﻳ ﹶﻘ ﹴﺔ ﹶﳐـﺼﻮﺻ ﹴﺔ ‪ ،‬ﻣﻨﺘ ﹺﹶﻤﻴ ﹴﺔ ﻷﹶ ﹺﺋﻤ ﹴﺔ ﹶﳐﺼ ﹺ‬
‫ﻋﺎﳌ ﹼﻴﺔ ﻫﺬﻩ‬ ‫ﹶﻃ ﹺ‬
‫ﲔ ﹶﺑﻞ ﻣﻦ ﹶﺧ ﱢ‬ ‫ﻮﺻ ﹶ‬ ‫ﹸ‬ ‫ﱠ‬ ‫ﹸ ﹶ‬ ‫ﹸ ﹶ‬
‫ﺍﻟﺪﹼ ﻋﻮﺓ‬
‫ﻮﺹ ﹸﻣﻨﺘ ﹺﹶﻤ ﹶﻴ ﹴﺔ ﺇﹺ ﹶﱃ‬
‫ـﺨﺼ ﹴ‬ ‫ﹴ‬
‫ﻮﺹ ﹶﻭ ﹶﺑ ﹶﻠﺪ ﹶﻣ ﹸ‬‫ـﺨﺼ ﹴ‬ ‫ﻄﺮ ﹶﻣ ﹸ‬ ‫ﹶﺖ ﹺﰲ ﹸﻗ ﹴ‬ ‫ﺍﻷﹶ ﹺ‬
‫ﺯﻣﺎﻥ ‪ ،‬ﹶﻓ ﹺﻬ ﹶﻲ ﹶﺃﻳﻀ ﹰﺎ ﹶﻭﺇﹺ ﹾﻥ ﻛﺎﻧ ﹾ‬
‫ﹺ‬
‫ﺍﻵﻓﺎﻕ ‪،‬‬ ‫ﻭﺍﺳ ﹶﻌ ﹲﺔ ‪ ،‬ﻣﺘ ﹺﱠﺴ ﹶﻌ ﹸﺔ‬
‫ﹶﻔﺴﻪ ﻭﺫﺍﺗﹺﻪ ‪ ..‬ﻋﺎ ﹶﳌـﻴ ﹲﺔ ﹺ‬
‫ﱠ‬ ‫ﹶ‬
‫ﻗﺖ ﻧ ﹺ‬‫ﹶﻃ ﹺﺮﻳ ﹶﻘ ﹴﺔ ﹶﳐﺼﻮﺻ ﹴﺔ ‪ ،‬ﹶﻓ ﹺﻬﻲ ﹺﰲ ﺍﻟﻮ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﳉﺎﺣ ﹺﺪ ﻭﺍﻟﻜﺎﻓﹺﺮ ‪ ،‬ﻭﺍﻟﻴﻬ ﹺ‬
‫ﹺ‬ ‫ﻐـﲑ ﻭﺍﻟﻜ ﹺ‬ ‫ﻠﺼ ﹺ‬ ‫ﹺ‬
‫ﱠﴫﺍﲏ ﻭﺍ ﹶﳌ ﹸﺠ ﱢ‬
‫ﻮﳼ ‪،‬‬ ‫ﱢ‬ ‫ﻮﺩ ﱢﻱ ﻭﺍﻟﻨ‬ ‫ﹶﹸ‬ ‫ﹶﺒﲑ ‪،‬‬ ‫ﹸﻣ ﹶﻮ ﱠﺟ ﹶﻬ ﹲﺔ ﻟ ﱠ‬

‫)‪ (١‬ﹺﰲ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪ ١٤١٨‬ﻫـ ‪.‬‬

‫) ‪( ٧٩‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺐ ﺃﻥ ﻧ ﹺ‬
‫ﹸﺪﺭ ﹶﻙ‬ ‫ﻭﺍﻟﻮ ﹺ ﱢﱄ ‪ ،‬ﹸﻣ ﹶﻮ ﱠﺟ ﹶﻬ ﹲﺔ ﹶﳍﻢ ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹶ ﹺ‬ ‫ﻭﺍﻟﺼ ﹺ‬ ‫ﻭﺍﻟﺰ ﹺ‬
‫ﻧﺪ ﹺﻳﻖ ‪،‬‬ ‫ﻭﺍﻟﻔﺎﺳ ﹺﻖ ﻭﺍﳌﺒﺘ ﹺﹶﺪ ﹺﻉ ﱢ‬
‫ﹺ‬
‫ﳚ ﹸ‬ ‫ﺎﻟﺢ ﹶ‬ ‫ﹼ‬
‫ﻭﻧﹶﺴﺘ ﹺ‬
‫ﹶﺸﻌ ﹶﺮ ﹶﻫﺬﺍ ‪.‬‬ ‫ﹶ‬

‫ﺍﻟﺼﺪﱢ ﹺﻳﻘ ﱠﻴﺔ ﹺﰲ‬

‫ﺐ ﱢ‬
‫ﻻﻳﺔ ﹺﰲ ﹺﻭﻻﻳﺘﹺﻪ ‪ ،‬ﻭ ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻮ ﹺ‬ ‫ﻟﺼﺎﺣﺐ ﹺ‬ ‫ﹺ‬ ‫ﹶﳎ ﹸﺎﻝ ﺩﻋﻮﺗﹺﻨﺎ ﻓﹺﻴﻪ ﺗ ﹺ‬
‫ﹶﺮﻗ ﹶﻴ ﹲﺔ‬ ‫ﹶ ﹶ‬
‫ﺐ ﺍﻟﻴﻬ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺐ ﱠ ﹺ‬ ‫ﹺﺻﺪﱢ ﹺﻳﻘﻴﺘﹺﻪ ‪ ،‬ﹶﳎ ﹸﺎﻝ ﺩﻋﻮﺗﹺﻨﺎ ﻓﹺ ﹺﻴﻪ ﹺﺧﻄﺎﺏ ﻟﹺ ﹺ‬
‫ﻮﺩ ﱠﻳﺔ‬ ‫ﺍﻟﺰﻧﺪﹶ ﹶﻗﺔ ﹺﰲ ﹶﺯﻧﺪﹶ ﹶﻗﺘﻪ ‪ ،‬ﹶﻭﻟﺼﺎﺣ ﹺ ﹶ ﹸ‬ ‫ﺼﺎﺣ ﹺ‬ ‫ﹲ‬ ‫ﹶ ﹶ‬ ‫ﱠ‬
‫ﻮﺩ ﱠﻳﺘﹺﻪ‪.‬‬
‫ﹺﰲ ﳞ ﹺ‬
‫ﹶﹸ‬
‫ﺍﻵﻥ ﹺﰲ ﹺ‬ ‫ﺘﺎﺝ ﹺﻣﻨﹼﺎ ﹶ‬ ‫ﹶﻴﻒ ﹶﻧ ﹾﻌ ﹺﺮ ﹸﻓ ﹸﻪ ؟ ﺇﹺ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﻧ ﹺ‬ ‫ﹶﻓ ﹶﻬﺬﺍ ﹶ ﹺ‬
‫ﺍﻟﻮﺍﻗ ﹺﻊ‬ ‫ﺣﺴﺎﺳﻨﺎ ﹺ ﹶﲠﺬﺍ ﹶﳛ ﹸ‬
‫ﹸ‬ ‫ﹶﻌﺮ ﹶﻓﻪ ‪ ،‬ﹶﻭﻛ ﹶ‬ ‫ﳚ ﹸ‬
‫ﻮﺍﺟﺒﹺﻪ‪،‬‬‫ﻠﻮﺍﺣ ﹺﺪ ﹺﻣﻨﹼﺎ ﹶﺃﻥ ﹶﻳﻌ ﹶﻠﻢ ﺑﹺ ﹺ‬
‫ﻔﺎﺕ ﻧﹶﺒﺪﹶ ﺃ ﻧﹶﺒﻨﹺﻴﻬﺎ ﻭﻧﹸﺮﺑﻴﻬﺎ ﹺﰲ ﹶﺃﻧ ﹸﻔ ﹺﺴﻨﺎ ‪ ،‬ﻻﺑﺪﱠ ﻟﹺ ﹺ‬
‫ﹶ ﹶﱢ‬
‫ﻭﺍﳊﺎﴐ ﺇﹺﱃ ﹺﺻ ﹴ‬ ‫ﹺ ﹺ‬
‫ﹶ‬
‫ﺨﺼ ﹺﻪ ﹶﻭﺑﹺﺬﺍﺗﹺﻪ ‪.‬‬
‫ﻭﻳﻌ ﹶﻠﻢ ﺑﹺ ﹶﺸ ﹺ‬
‫ﹶﹶ‬

‫ﺫﺍﺕ‬ ‫ﺫﺍﺕ ﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ ﺳﺘ ﹺ‬

‫ﹸﻮﺍﺟﻪ ‪ ،‬ﹶﻭ ﹸ‬ ‫ﺨﺼﻚ ﹶﺃﻧﺖ ﺍ ﱠﻟﺬﻱ ﺳ ﹺ‬
‫ﻴﻮﺍﺟﻪ ‪ ،‬ﹶﺑﻞ ﹸ‬ ‫ﻴﺲ ﹶﺷ ﹸ‬ ‫ﹶﻟ ﹶ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺷﺎﺭ ﺇﹺ ﹶﻟﻴﻬﺎ ﺍﳊﹶ ﱡﻖ ﺑﹺ ﹶﻘﻮﻟﹺﻪ ‪O N M ) :‬‬ ‫ﹺ ﹴ‬ ‫ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ﹸﳎ ﱠﺴﺪﹶ ﹲﺓ ﹺﰲ ﻧﹸﻮﺭﺍﻧ ﱠﻴﺔ ﺍﻧ ﹶﺒ ﹶﻌ ﹶﺜ ﹾﺖ ﹶﻭ ﹶﺃ ﹶ‬
‫ﹶ‬
‫ﻴﻤ ﹸﺔ ‪ ..‬ﹺﻫﻲ ﺍ ﱠﻟﺘﻲ‬ ‫ﹺ‬ ‫‪] ( S R Q P‬ﺍﳌﺎﺋﺪﺓ‪ ،[١٥:‬ﹶﻫ ﹺﺬ ﹺﻩ ﹼ‬
‫ﺍﺕ ﺍﻟﺪﱠ ﹾﻋ ﹺﻮ ﹼﻳ ﹸﺔ ﺍﻟ ﹶﻌﻈ ﹶ‬
‫ﺍﻟﺬ ﹸ‬
‫ﺐ ﹶﻟﻚ ﹶ‬
‫ﺍﻟﻌﺎﱂ‪.‬‬ ‫ﹺ‬
‫ﹶﺳﺘﹸﺨﺎﻃ ﹸ‬

‫ﺘﺎﺝ‬ ‫ﺮﻓﺖ ﹶﺫﻟﹺ ﹶﻚ ﹶﻓ ﹶﺄ ﹶ‬

‫ﻧﺖ ﹸﳏ ﹲ‬ ‫ﻑ ﹶﻫﺬﺍ ‪ ،‬ﺇﹺﺫﺍ ﹶﻋ ﹶ‬ ‫ﺍﻵﻥ ﺍﻧﺘﹺﲈ ﹰﺀ ﹶﻭﺛﹺﻴﻘ ﹰﺎ ‪ ،‬ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹶ‬ ‫ﻧﺖ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﺇﹺ ﹶﻟﻴﻬﺎ ﹶ‬
‫ﹶﺃ ﹶ‬
‫ﻋﻮﺗﹺ ﹶﻚ ‪.‬‬ ‫ﹺ‬ ‫ﺇﹺﱃ ﺗ ﹺ ﹴ ﹺ ﹴ ﹺ‬
‫ﹶﻘﻮﻳﲈﺕ ﻛﹶﺜﲑﺓ ﻓﻴﻤـﺎ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﻌﺎﳌ ﱠﻴﺔ ﹶﺩ ﹶ‬
‫ﻳﺼﺎﻝ ﺣ ﹺ‬ ‫ﹶﺃ ﱠﻭﻻﹰ ‪ :‬ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﺍﻟﻨ ﹺﱢﻴﺔ ﻭﺍﳍ ﹶ ﱢﻢ ‪ :‬ﺑﹺ ﹶﺄﻥ ﹶﻳﻜ ﹶ‬
‫ﹸﻮﻥ ﹺﻋﻨﺪﹶ ﹶﻙ ﻧﹺ ﱠﻴ ﹲﺔ ﹶﻭ ﹶﻫ ﱞﻢ ﹺ‬
‫ﻘﺎﺋ ﹺﻖ ﹶﻫﺬﺍ ﺍﳋﹶ ﹺﲑ‬ ‫ﹺ ﹶ‬ ‫ﻹ‬
‫ﹼﺎﺱ ﹶﻭ ﹶﺃﺻﻨﺎﻓﹺ ﹺﻬﻢ ‪.‬‬
‫ﻘﺎﺕ ﺍﻟﻨ ﹺ‬ ‫ﻒ ﹶﻃﺒ ﹺ‬
‫ﹶ‬
‫ﺏ ‪ ،‬ﻭ ﹸﳐ ﹶﺘ ﹶﻠ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﳌﻐﺎﺭ ﹺ ﹶ‬ ‫ﺍﳌﺸﺎﺭ ﹺﻕ‬
‫ﹺ‬ ‫ﺇﹺﱃ ﹶﲨﻴ ﹺﻊ‬
‫ﺻﺎﺣﺐ ﺩ ﹴ ﹺ‬ ‫ﹺ‬ ‫ﺛﺎﻧﹺﻴ ﹰﺎ ‪ :‬ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﹶﺃﻟﻔﺎﻇﹺﻚ ‪ :‬ﺇﹺﺫﺍ ﻛ ﹶ‬
‫ﹼﺎﺱ‬ ‫ﺐ ﹺﲠﺎ ﺍﻟﻨ ﹶ‬‫ﻋﻮﺓ ﹸﲣﺎﻃ ﹸ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﻧﺖ‬ ‫ﹸﻨﺖ ﻋﺎﳌـ ﹼﻴﺎ ‪ ..‬ﹶﻓ ﹶﺄ ﹶ‬
‫ـﲑ ﹺﺓ ﺍ ﱠﻟﺘﹺﻲ ﺗﹶﻨ ﹶﻄ ﹺﻠ ﹸﻖ ﹺﻣﻨﻬﺎ ‪ ،‬ﺗﹶﻀﺒﹺ ﹸﻂ‬ ‫ﹺ ﹺ‬
‫ﻨﻚ ﹶﻣ ﹶﻊ ﺍﻟﻘﺎﻋﺪﹶ ﺓ ﺍﻟﻜﹶﺒﹺ ﹶ‬ ‫ﻟﻔﺎﻅ ﹺﻣ ﹶ‬ ‫ﹸﻛ ﱠﻠ ﹸﻬﻢ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬
‫ﺐ ﹶﺃ ﹾﻥ ﹶﺗﺘﹶﻮﺍ ﹶﻓ ﹶﻖ ﺍﻷﹶ ﹸ‬
‫ﺮﺩ ﱠﻳ ﹺﺔ ‪ ،‬ﹺﰲ ﺍﳌﺨﺎ ﹶﻃ ﹶﺒ ﹺﺔ‬
‫ـﲑ ‪ ،‬ﹺﰲ ﺍﳌﺨﺎ ﹶﻃـﺒ ﹺﺔ ﺍﻟ ﹶﻔ ﹺ‬
‫ﹶ‬ ‫ﱠﺬﻛ ﹺ‬ ‫ﻆ ‪ ،‬ﹺﰲ ﺍﻟﺘ ﹺ‬ ‫ﹶﲤﺎﻣ ﹰﺎ ﻣﺎ ﻳﺼﺪﹸ ﺭ ﹺﻣﻦ ﻟﹺﺴﺎﻧﹺ ﹶﻚ ﹺﰲ ﺍﻟﻮ ﹾﻋ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﳋﺎﺻﺔ ‪.‬‬ ‫ﺴﺎﺕ ﺍﻟﻌﺎﻣ ﹺﺔ ‪ ،‬ﹺﰲ ﺍﳉ ﹶﻠ ﹺ‬
‫ﺴﺎﺕ‬ ‫ـﲈﻋﻴ ﹺﺔ ‪ ،‬ﹺﰲ ﺍﳉ ﹶﻠ ﹺ‬ ‫ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﺍﳉﹶ ﱠ‬

‫) ‪( ٨٠‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻮﺱ ‪ ..‬ﻻ ﺣﺎﺟﺔ ﹶﻟ ﹶﻚ ﺑﹺﻪ ‪ ،‬ﻭﻣﺎ ﻳ ﹶﻔﴪ ﺑﹺ ﹶﻐ ﹺ ﹺ ﹺ‬ ‫ﹶﻓﲈ ﹸﻳﺜﹺﲑ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬

‫ﻟﻚ ﺑﹺﻪ ‪،‬‬
‫ﺣﺎﺟ ﹶﺔ ﹶ‬‫ـﲑ ﺗﹶﻔﺴ ﹺﲑﻩ ‪ ..‬ﻻ ﹶ‬ ‫ﹶ ﹸ ﱠﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺭﺑﺎﺏ ﺍﻟﺘ ﹶﱠﻮ ﱡﻟ ﹺﻊ ﺑﹺ‬ ‫ﻣﺎ ﻳ ﹾﻘ ﹺﻠ ﹸﻖ ﹶﺃﺭﺑﺎﺏ ﺍﻟﺘﱠﻮ ﱡﻟ ﹺﻊ ﺑﹺﺎﻟﺴ ﹺ‬
‫ﺎﳉﺎﻫﺎﺕ‬ ‫ﺭﺑﺎﺏ ﺍﻟﺘ ﹶﱠﻮ ﱡﻟ ﹺﻊ ﺑﹺﺎﻷﻣﻮﺍﻝ ‪ ،‬ﹶﺃ ﹶ‬
‫ﻴﺎﺳﺔ ‪ ،‬ﹶﺃ ﹶ‬
‫ﱢ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬
‫ﻋﻮ ﹺﺓ ‪،‬‬ ‫ﹺ‬
‫ﺣﺎﺟ ﹶﺔ ﹶﻟﻚ ﺑﹺﻪ ؛ ﻷﹶ ﱠﻥ ﹶﻫﺬﺍ ﹸﻳ ﹶﺆ ﱢﺛ ﹸـﺮ ﹺﰲ ﺗﹶﻌﻜﲑ ﹶﺳ ﹺﲑﻙ ﹺﰲ ﺍﻟﺪﱠ ﹶ‬
‫ﹺ ﹺ‬
‫ﺐ ﺍﻟ ﹼﻈﺎﻫ ﹺﺮ ﱠﻳﺔ ‪ ..‬ﻻ ﹶ‬
‫ﹺ‬
‫ﻭﺍﳌﻨﺎﺻ ﹺ‬
‫ﺼﻞ ﹺﻣﻨﻪ ﹶﻗﻄﻌ ﹰﺎ ‪.‬‬ ‫ﻓﺎﺋ ﹴ‬
‫ﺪﺓ ﹶﲢ ﹸ‬ ‫ﻭﻥ ﻧﹶﺘﹺﻴﺠ ﹴﺔ ﻭﻻ ﹺ‬
‫ﹶ ﹶ‬
‫ﹺﻣﻦ ﺩ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻔﺲ ﺍﻟﻮ ﹺ‬
‫ﺟﺎﻫﺎﲥﹺﻢ ‪ ،‬ﹶﻭﺇﹺﻻ ﻣﺎ ﹶﺻ ﹾ‬
‫ﻠﺤ ﹶﺖ‬ ‫ﺍﳉﺎﻫﺎﺕ ﹶﻋﲆ‬ ‫ﺻﺤﺎﺏ‬
‫ﹶ‬ ‫ﻗﺖ ﻻ ﹺ‬
‫ﺗﻄﺎﺭ ﹸﺩ ﹶﺃ‬ ‫ﺃﻧﺖ ﹺﰲ ﻧ ﹺ ﹶ‬ ‫ﹶ‬
‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﻭﻻ‬ ‫ﹺ‬ ‫ﺻﺤﺎﺏ ﺍﻷﹶ ﹺ‬
‫ﻣﻮﺍﻝ ﹶﻋﲆ ﹶﺃ ﹶﻣﻮﺍﳍﻢ ‪ ،‬ﹶﻭﺇﹺﻻ ﻣﺎ ﹶﺻ ﹾ‬
‫ﻠﺤ ﹶﺖ ﻟﻠﺪﱠ ﹶ‬ ‫ﹶ‬ ‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﻭﻻ ﺗ ﹺ‬
‫ﹸﻄﺎﺭ ﹸﺩ ﹶﺃ‬ ‫ﻟﻠﺪﱠ ﹶ‬
‫ﻋﻮﺓ ‪ ،‬ﻓﻼ ﺗ ﹺ‬
‫ﹸﻄﺎﺭ ﹾﺩ ﹸﻫﻢ ﹶﻋ ﹶﲆ‬ ‫ﻴﺎﺳﺘﹺ ﹺﻬﻢ ﹶﻭﺇﹺﻻ ﻣﺎ ﹶﺻ ﹶ‬
‫ﻠﺤﺖ ﻟﻠﺪﱠ ﹶ‬
‫ﹺ‬ ‫ﹸﻄﺎﺭﺩ ﹶﺃﺻﺤﺎﺏ ﺍﻟﺴ ﹺ‬
‫ﻴﺎﺳﺔ ﹶﻋ ﹶﲆ ﺳ ﹶ‬‫ﹶ ﱢ ﹶ‬ ‫ﺗ ﹺ ﹸ‬
‫ﻋﻮ ﹺ ﹺﲥﻢ ‪.‬‬
‫ﺘﺎﺝ ﺇﹺ ﹶﱃ ﹶﺩ ﹶ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶﺷﻴﺎﺀ ‪ ،‬ﹶﺑ ﹾﻞ ﹶﺃ ﹶ‬
‫ﻧﺖ ﹸﳏ ﹲ‬
‫ﻔﻮ ﹸﻫﻢ ‪ ،‬ﹶﺃﻭ ﹸﻳ ﹺ‬ ‫ﹺ‬
‫ﻋﻬﻢ ﹶﻋ ﹶﲆ‬ ‫ﻨﺎﺯ ﹸ‬ ‫ﹶﻭ ﹶﻫ ﹸﺆﻻﺀ ﻣﺎ ﹸﻣ ﹺﻬ ﱠﻤﺘ ﹸﹸﻬﻢ ﺇﹺﻻ ﺍﻟﻨﱠ ﹶﻈ ﹸـﺮ ﺇﹺﱃ ﹶﻣ ﹾﻦ ﹸﻳ ﹶﻜﺪﱢ ﹸﺭ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺻ ﹶ‬
‫ﻛﺎﻥ ﹶﺍﻷﻣﺮ‬ ‫ﺍﳉﻴ ﹶﻔﺔ)‪ (١‬ﺍ ﱠﻟﺘﹺﻲ ﹸﻫﻢ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹶﻃ ﹾﻤ ﹺﺌﻨ ﹸﹾﻬﻢ ﺃﻧﱠﻚ ﻣﺎ ﺗ ﹺﹸﺮﻳﺪﹸ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﹺﺟﻴ ﹶﻔﺘﹺ ﹺﻬﻢ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶ‬ ‫ﹺ‬
‫ﹶﻴﻒ ﻳ ﹺ‬ ‫ﻔﻆ ﻳـﺜﹺﲑ ﻫﺬﺍ ﹶﺃﻭ ﻳ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﻳﻚ ‪ ،‬ﹶﺃﻭ‬ ‫ﻌﺎﺩ ﹶ‬ ‫ﺫﺍﻙ ‪ ،‬ﹶﻭ ﹶﲡ ﹶﻌ ﹾﻠ ﹸﻪ ﹸﻳﻔﻜ ﹸﱢﺮ ﻛ ﹶ ﹸ‬ ‫ﺰﻋ ﹸﺞ ﹶ‬ ‫ﹸ‬ ‫ﻛ ﹶﹶﺬﻟ ﹶﻚ ﹶﻓﻼ ﹶﺗ ﹶﺘ ﹶﻠ ﱠﻔ ﹾﻆ ﺑﹺ ﹶﻠ ﹸ ﹸ ﹶ‬
‫ﱠﻚ ﻣﺎ ﺗ ﹺﹸﺮﻳﺪﹸ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ‬‫ﻮﻗ ﹸﻔﻚ ﹺﻣﻦ ﹶﻋ ﹶﻤ ﹺﻠﻚ ﹶﻫﺬﺍ ‪ ،‬ﹶﺑﻞ ﹶﻃ ﹾﻤ ﹺﺌﻨ ﹸﹾﻬﻢ ﹶﺃﻧ ﹶ‬ ‫ﻴﻚ ‪ ،‬ﹶﺃﻭ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻢ ﹶﻋ ﹶﻠ ﹶ‬
‫ـﺬﻫﺎ ‪ .‬ﹶﻭ ﹶﺃﻧﺎ ﹶﺳﺄ ﹸﻗـﻮﻝ ﹶﻟ ﹶﻚ ‪ :‬ﹶﻟﻮ‬ ‫ﺍﳉﻴ ﹶﻔ ﹺﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻳﺘﹶﻨﺎ ﹶﻓ ﹸﺴﻮﻥ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹶﺑ ﹾﻞ ﹸﻗ ﹾﻞ ﹶﻟﻪ ‪ :‬ﺍﺷ ﹶﺒ ﹾﻊ ﹺﻣﻨﻬﺎ ﹶﻭ ﹸﺧ ﹾ‬ ‫ﹺ‬
‫ﻼ ﹶﻋﻦ ﹶﺃ ﹾﻥ ﹸﺃ ﹺ‬
‫ﻃﺎﺭ ﹶﺩ ﹶﻙ ﹶﻋ ﹶﻠﻴﻬﺎ ‪.‬‬ ‫ﻨﺪﻱ ﹶﺳ ﹸﺄ ﹺﻋﻴﺪﹸ ﻫﺎ ﹶﻟ ﹶﻚ ‪ ،‬ﹶﻓ ﹾﻀ ﹰ‬ ‫ﹶﻴﺖ ﹺﲠﺎ ﺇﹺﱃ ﹺﻋ ﹺ‬ ‫ﹶﺃﺗ ﹶ‬
‫ﹼﺎﺱ ‪ ..‬ﹺﺟﻴ ﹶﻔ ﹲﺔ ﹶﻓـﺮ ﹺﻣﻨﻬﺎ ﺍﻷﹶﻛﺎﺑﹺﺮ ﹺﻣﻦ ﺍﻟﺼﺤﺎﺑ ﹺﺔ ﹺﰲ ﺣﻜﹸﻮﻣ ﹺﺔ ﺍﳋ ﹺ‬‫ﻂ ﹶﻋﲆ ﺍﻟﻨ ﹺ‬ ‫ﻭﻥ ﺍﻟﺘﱠﺴ ﱡﻠ ﹺ‬
‫ﻠﻔﺎﺀ‬ ‫ﹸ ﹶ ﹸ‬ ‫ﱠ ﹶ‬ ‫ﹸ‬ ‫ﱠ‬ ‫ﹸﺷ ﹸﺆ ﹸ ﹶ‬
‫ﻣﺎﺭﺍﺕ ‪ ،‬ﹶﻭ ﹺﰲ ﹸﺣﻜﹸﻮ ﹶﻣ ﹺﺔ ﹸﻋ ﹶﻤﺮ‬
‫ﹺ‬ ‫ﻭﺍﻟﺼﺤﺎ ﹶﺑ ﹸﺔ ﹶﻳ ﹺﻔ ﱡﺮﻭﻥ ﹺﻣﻦ ﹺ‬
‫ﺍﻹ‬ ‫ﻜﺮ ﱠ‬‫ﺍﺷ ﹺﺪﻳ ﹶﻦ ‪ ،‬ﹺﰲ ﹸﺣﻜﹸﻮ ﹶﻣ ﹺﺔ ﹶﺃ ﹺﰊ ﹶﺑ ﹴ‬
‫ﺍﻟﺮ ﹺ‬
‫ﹼ‬
‫ﺭﺍﺷﺪﹶ ﹴﺓ‬
‫ﹶﻴﻒ ﻭ ﹺﻫﻲ ﹺﰲ ﹺﺧﻼ ﹶﻓ ﹴﺔ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹﻣﺎﺭﺍﺕ ؛ ﻷﹶ ﱠﳖﺎ ﺟﻴ ﹶﻔ ﹲﺔ ﹶﺣ ﹼﻘ ﹰﺎ ‪ ،‬ﻛ ﹶ ﹶ ﹶ‬ ‫ﻭﻥ ﹺﻣﻦ ﹺ‬ ‫ﻭﺍﻟﺼﺤﺎ ﹶﺑ ﹺﺔ ﹶﻳ ﹺﻔ ﱡﺮ ﹶ‬
‫ﱠ‬
‫ﻴﺢ ﹶﺑﻴﻨﹶﻬﻢ‬ ‫ﺻﺎﻟﹺـﺤ ﹴﺔ ﹶﻋﻈﹺﻴﻤ ﹴﺔ ﹶﻗ ﹺﻮﻳ ﹴﺔ ‪ ،‬ﹶﻓﲈ ﻳﻮ ﱢﱄ ﹶﺃﺣﺪ ﹰﺍ ﺳﻴﺪﹸ ﻧﺎ ﹸﻋﻤﺮ ﺇﹺ ﹼﻻ ﺑﹺﺎﻟ ﹸﻘﻮﺓ ‪ ،‬ﺣﺘﱠﻰ ﹶ ﹺ‬
‫ﻛﺎﻥ ﹶﻳﺼ ﹸ‬ ‫ﱠ ﹶ‬ ‫ﹶﹸ‬ ‫ﹸﹶ ﹶ ﹶ ﱢ‬ ‫ﹶ ﱠ‬ ‫ﹶ‬
‫ﳛﻜﹸﻢ ‪ ..‬ﻧ ﹶﹶﺠﻴﺘﹸﻢ ﺑﹺ ﹶﺄﻧ ﹸﻔ ﹺﺴﻜﹸﻢ ﹶﻭ ﹶﺭ ﹶﻣﻴﺘ ﹸﹸﻤﻮﻫﺎ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬
‫ﻬﺮﻱ ؟!‬ ‫ﻮﻝ ‪ :‬ﹶﻭ ﹶ‬ ‫ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬

‫)‪ (١‬ﹺﻛﻨﺎ ﹶﻳ ﹲﺔ ﻋﹶﻦ ﺍﻟﺪﱡ ﻧﻴﺎ ‪.‬‬

‫) ‪( ٨١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﹶﴩ ﺗﹶﻌﺎﻟﹺﻴ ﹺﻢ ﹺﺩﻳﻨﹺﻪ ﹺ‬

‫ﻋﻮ ﹺﺓ ﺇﹺﱃ ﺍﷲ ﹶﻭﻧ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺳ ﹶﻌ ﹲﺔ ‪ ،‬ﻻ ﹶﻳﺜ ﹸﺒ ﹸﺖ‬ ‫ﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻥ ﺩﺍﺋ ﹶﺮ ﹶﺓ ﺍﻟﺪﱠ ﹶ‬ ‫ﺍﻟﺴﻌﺔ‬
‫ﰲ ﻣﻌﺎﲏ ﹼ‬

‫ﻌﻲ ﺑﹺ ﹶﻌﺰ ﹴﻡ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﺳﻊ ‪ ،‬ﻳﺪﻓﹺﻦ ﺣ ﹸﻘ ﹶ ﹺ‬ ‫ﻭﺃ ﹼﳘ ﹼﻴﺘﻬﺎ ﰲ ﻓﹺﻴﻬﺎ ﺇﹺﻻ ﹺ‬
‫ﻮﻕ ﻧﹶﻔﺴﻪ ‪ ،‬ﹶﻭ ﹶﻳﻌﺘﹶﻨﻲ ﺑﹺﺘﹶﻘﻮﻳ ﹺﻢ ﹸﺃ ﱢﺳﻪ ‪ ،‬ﹶﻭ ﹸﻳﻮﺍﺻ ﹸﻞ ﱠ‬
‫ﺍﻟﺴ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺍﻟﻔﻬﻢ ﻟﺸﺆﻭﻥ‬
‫ﻌﻮ ﱠﺝ ﺑﹺ ﹶﺮﺃﻱ ﹺ‬
‫ﺣﺎﺯﻡ ‪.‬‬ ‫ﺟﺎﺯ ﹴﻡ ‪ ،‬ﻭﻳﻌﺎﻟﹺﺞ ﺍﳌﹺ‬
‫ﹺ‬
‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﺍﻟﺪﹼ ﻋﻮﺓ‬

‫ﱠﺠﺎﻭ ﹺﺯ ﹶﻋﻦ‬ ‫ﻠﻖ ‪ ،‬ﻭﺭ ﹺ‬

‫ﺟﺎﺀ ﺍﻟﺮ ﹶ ﹺ‬ ‫ﻭﺣﺴﻦ ﺍﻟ ﱠﻈﻦ ﺑﺎﳋﹶ ﹺ‬ ‫ﱪ ﰲ ﹸﺃ ﹸﻣ ﹺ‬ ‫ﻭﺍﻟﺘﹼﻌﺎﻣﻞ ﻣﻊ‬
‫ﲪﺔ ﹶﳍﻢ ‪ ،‬ﻭﺍﻟﺘ ﹸ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﻮﺭﻩ ‪ ،‬ﹸ‬ ‫ﹸﻳ ﹶﻘﺪﱢ ﹸﻡ ﹶ‬
‫ﺍﻟﺼ ﹶ‬
‫ﺒﺎﻁ ‪ ،‬ﻭﻣﻘﺎﺑ ﹺ‬
‫ﺒﻞ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﻌﺚ ﺍﻟﻨ ﹺ‬ ‫ﺴﺎﻭ ﹺﺋ ﹺﻬﻢ ‪ ،‬ﻣﻊ ﻣﻘﺎﺑ ﹶﻠ ﹺﺔ ﺍﻟـﻤ ﹶﻠ ﹺﻞ ﺑﹺﺒ ﹺ‬
‫ﹶﻣ ﹺ‬ ‫ﺍﻵﺧﺮﻳﻦ‬
‫ﻠﺔ ﺍﻟﻜ ﹶﹶﺴ ﹺﻞ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﱠﺸﺎﻁ ‪ ،‬ﺑﹺ ﹶﺤ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹸ ﹶ‬
‫ﺟﺎﺀ ﻣﺪﱢ ﺍﻟﺒﹺ ﹺ‬
‫ﺴﺎﻁ ‪.‬‬ ‫ﺒﺎﻁ ‪ ،‬ﻭﺭ ﹺ‬ ‫ﺍﻻﻧﻀ ﹺ‬
‫ﹺ‬ ‫ﻮﺍﻋ ﹺﺪ‬
‫ﺑﹺ ﹶﻘ ﹺ‬
‫ﹶﹶ‬

‫ﻨﺨ ﹺﺪﻉ ﹺﰲ‬‫ﺍﺧﻲ ﹸﻋﺬﺭ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹶ‬ ‫ﺍﻟﱰ ﹺ‬ ‫ﹶﻔﺴ ﹺﻪ ﹺﰲ ﱠ‬ ‫ﺑﺤﺎﺩ ﹶﺛ ﹴﺔ ﺻﺪﹾ ﺭ ‪ ،‬ﻭﻻ ﻳ ﹶﻘﺪﱢ ﻡ ﻟﹺﻨ ﹺ‬
‫ﹶ ﹲ ﹶ ﹸ ﹸ‬
‫ﹺ‬ ‫ﹶﻓﻼ ﹶﻳ ﹺﻀ ﹸﻴﻖ ﹶﻟﻪ‬
‫ﻠﺐ ﹸﻣﺴﺘ ﹺﹶﻤﺪﱟ ‪ ،‬ﺇﹺ ﹶﱃ ﺍﷲ ﹸﻣﺴﺘﹶﻨﹺﺪﹲ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﰲ ﻛ ﱢﹸﻞ‬‫ﻣﺮ ﺑﹺ ﹺﺠﺪﱟ ‪ ،‬ﹶﻭ ﹶﻗ ﹴ‬ ‫ﱠﺄﺧـﲑ ﺑﹺ ﹶﻐ ﹴ‬
‫ﺪﺭ ‪ ،‬ﹶﺃﻻ ﹶﻓ ﹸﺨ ﹸﺬﻭﺍ ﺍﻷﹶ ﹶ‬
‫ﺍﻟﺘ ﹺ‬

‫ﺣﺎﻝ ﹸﻣﻌﺘ ﹺﹶﻤﺪﹲ ‪.‬‬

‫ﹴ‬

‫ﺍﳌﻼﺣ ﹶﻈ ﹺﺔ ﻟﹺﺴﺎ ﹶﻋﺘﹺﻬﺎ ‪ ،‬ﹶﻭ ﹶﲢﺎ ﱡﺑﻮﺍ‬

‫ﹶ‬ ‫ﻧﻜﺎﺭ ﺍﳌﺨﺎﻟ ﹶﻔ ﹺﺔ ﻟﹺﻮﻗﺘﹺﻬﺎ ‪ ،‬ﹶﻭﺇﹺﺻﺪﺍﺭ‬
‫ﺍﺧﻮﺍ ﹶﻋﻦ ﺇﹺ ﹺ‬ ‫ﹶﻭﻻ ﺗ ﹶﹶﱰ ﹶ‬
‫ﳉ ﹺ‬
‫ﻴﺐ)‪. (١‬‬ ‫ﻼ ﹶﻋﻦ ﹶﻣﺴﺘ ﹺ‬
‫ﻴﺐ ‪ ،‬ﹶﻓﻀ ﹰ‬ ‫ﻭﺍﺭﲪﻮﺍ ﻣﻦ ﹶﻇ ﹺ‬
‫ﹸﻮﺭ ﺍ ﹶ‬ ‫ـﻬﺮ ﻣﻨﻪ ﺍﻟ ﹶﻌ ﹸ‬
‫ﹶ‬ ‫ﹶ ﹶ‬

‫ﲪ ﹶﻠﻬﺎ ﹶﺣﺒﹺﻴ ﹸﺒﻪ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﻴﻤ ﹲﺔ ‪ ،‬ﹺﻫ ﹶﻲ ﹶﺩﻋﻮ ﹸﺓ ﺍﷲ ﺍ ﱠﻟﺘﻲ ﹶ ﹶ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﺍﻟﺪﻋﻮﺓ ﻣﻮﺟﻬﺔ‬
‫ﻋﻮ ﹸﺗﻜﹸﻢ ﹶﻫﺬﻩ ﹶﻋﻈ ﹶ‬ ‫)‪ (٢‬ﹶﺩ ﹶ‬
‫ﻴﺴﺖ ﹸﻣ ﹶﻮ ﱠﺟ ﹶﻬ ﹰﺔ ﺇﹺ ﹶﻟ ﹺﻴﻪ‬ ‫ﹶ ﹺ ﹺ‬ ‫ﺍﻟﻌﺎﱂﹺ ﹸﻛ ﱢﻠ ﹺﻪ ‪ ،‬ﹶﻣﻦ ﹺﰲ ﹶﻫﺬﺍ‬
‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹸﻣ ﹶﻮ ﱠﺟ ﹶﻬ ﹰﺔ ﺇﹺﱃ ﹶ‬
‫ﻟﻜﻞ ﻣﺆﻣﻦ‬
‫ﻋﻮ ﹸﺓ ﹶﻟ ﹶ‬
‫ﺍﻟﻌﺎﱂ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﻟﻠﻤ ﹸﻠﻮﻙ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹸﻫﻢ ﹺﰲ‬ ‫ﹸﺐ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮ ﹸﺟﻮﺩ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹼ‬
‫ﻟـﲈ ﹶﻳﻜﺘ ﹸ‬ ‫ﻛﺎﻥ ﹶﺳ ﱢﻴﺪﹸ ﹸ‬‫ﹺﻣﻦ ﺍﷲ؟ ﹶ‬
‫ﺻﺤﺎﺏ‬ ‫ﻣﺮ ‪ ..‬ﹶﺃﺻﺤﺎﺏ ﺍﻟ ﹸﻘﻮ￯ ‪ ،‬ﻭ ﹶﺃﺻﺤﺎﺏ ﺍﻟﺘﱠﺼـﺮ ﹺ‬
‫ﻑ ‪ ،‬ﹶﻭ ﹶﺃ‬ ‫ﻣﺮ ‪ ،‬ﹶﻭ ﹺﰲ ﹺﺣ ﱢﺲ ﺍﻷﹶ ﹺ‬‫ﻇﺎﻫ ﹺﺮ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬
‫ﹸ‬ ‫ﹶ ﱡ‬ ‫ﹸ‬ ‫ﹸ ﹶ‬
‫ـﺒﺪ ﺍﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ ﺇﹺﱃ ﹺﻫ ﹶﺮ ﹾﻗ ﹶﻞ‬ ‫ﳏـﻤ ﹴﺪ ﻋ ﹺ‬
‫ﺍﻟﺮﺣﻴ ﹺﻢ ‪ ..‬ﻣﻦ ﹸ ﹶ ﱠ ﹶ‬
‫ﻮﻝ ‪» :‬ﺑﹺﺴ ﹺﻢ ﺍﷲ ﺍﻟﺮﲪ ﹺﻦ ﹺ‬
‫ﱠ ﹶ ﱠ‬ ‫ﹾ‬
‫ﺍﻟﻨﱡـ ﹸﻔ ﹺ‬
‫ﻮﺫ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﺍﻹ ﹾﺳﻼ ﹺﻡ ‪ ،‬ﹶﺃﺳﻠﹺﻢ‬ ‫ﻮﻙ ﺑﹺ ﹺﺪﻋﺎ ﹶﻳ ﹺﺔ ﹾ ﹺ‬
‫ﺍﻟﺮﻭ ﹺﻡ ‪ ،‬ﹶﺳﻼ ﹲﻡ ﻋﲆ ﻣﻦ ﺍ ﱠﺗ ﹶﺒ ﹶﻊ ﹾﹸﺍﳍﺪﹶ ￯ ﹶﺃ ﹼﻣﺎ ﹶﺑ ﹾﻌﺪﹸ ﹶﻓﺈﹺ ﱢﲏ ﹶﺃ ﹾﺩ ﹸﻋ ﹶ‬ ‫ﹺ‬
‫ﹶﻋﻈﻴ ﹺﻢ ﱡ‬

‫ﻌﺾ ﻣ ﹺﴩ ﹺﰲ ﹺﺭ ﹺ‬ ‫ﹴ‬ ‫ﺍﳊﺒﹺﻴﺐ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬

‫ﹶﺐ ﹶﺳ ﱢﻴ ﹺﺪﻱ ﹶ‬
‫ﺑﺎﻁ ﱢ‬
‫ﺍﻟﺸﺤﺮ ‪.‬‬ ‫ﺍﻟﻮﺻ ﱠﻴ ﹶﺔ ﹺﰲ ﹺﺭﺳﺎ ﹶﻟﺔ ﺇﹺ ﹶﱃ ﹶﺑ ﹺ ﹸ‬
‫ﹶ‬ ‫)‪ (١‬ﹶﻛﺘ ﹶ‬
‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤٢١‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﺍﳋ ﹺﻤﻴﺲ ‪ ١٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (٢‬ﹶﻳﻮﻡ ﹶ‬

‫) ‪( ٨٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﹺ‬ ‫ﺗ ﹾﹶﺴ ﹶﻠ ﹾﻢ ﹸﻳ ﹾﺆﺗﹺ ﹶ‬

‫ﻚ ﺍﷲ ﹶﺃ ﹾﺟ ﹶﺮ ﹶﻙ ﹶﻣ ﱠﺮﺗ ﹾ ﹺ‬
‫ﻚ ﺇﹺ ﹾﺛ ﹶﻢ ﹾﺍﻷﹶ ﹺﺭﻳﺴ ﱢﻴ ﹶ‬
‫ﲔ«)‪. (١‬‬ ‫ﻓﺈﻥ ﹶﻋ ﹶﻠ ﹾﻴ ﹶ‬
‫ﺖ ﱠ‬ ‫ﹶﲔ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﺗ ﹶﹶﻮ ﱠﻟ ﹾﻴ ﹶ‬
‫ﻭﺭﻭ ﹼﺑﺎ ‪ ..‬ﻳﺎ ﹶﺁﻝ ﹶﺃ ﹺ‬ ‫ﻮﻙ ﺍﻷﹶ ﹺ‬ ‫ﺍﳊﺎﻝ ﹺﻣﻨﹼﺎ ﻳ ﹸﻘ ﹸ ﹺ ﹺ‬
‫ﻻﺀ ﻣ ﹸﻠ ﹺ‬
‫ﻣـﺮﻳﻜﺎ ‪،‬‬ ‫ﺭﺽ ‪ :‬ﻳﺎ ﹶﺁﻝ ﹸﺃ ﹸ‬ ‫ﻮﻝ ﳍ ﹸﺆ ﹸ‬ ‫ﹶ‬ ‫ﺍﻵﻥ ﹸ‬ ‫ﻧﹶﺤ ﹸﻦ ﹶ‬
‫ﺳﻠ ﹸﻤﻮﺍ ‪ ..‬ﺗﹶﺴ ﹶﻠ ﹸﻤﻮﺍ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﺗ ﹶﹶﻮ ﱠﱃ ﹺﻣﻨﻜﹸﻢ‬
‫ﺮﺏ ‪ ..‬ﹶﺃ ﹺ‬ ‫ﻳﺎ ﹶﺁﻝ ﺑﹺﺮﻳﻄﺎﻧﹺﻴﺎ ‪ ،‬ﻳﺎ ﹶﺁﻝ ﱠ‬
‫ﺍﻟﴩ ﹺﻕ ‪ ..‬ﻳﺎ ﹶﺁﻝ ﺍﻟ ﹶﻐ ﹺ‬
‫ﺛﻢ ) ; < = > ? @ ‪G F E D C B A‬‬ ‫ﹶﻓ ﹶﻌ ﹶﻠ ﹺﻴﻪ ﹺ‬
‫ﺍﻹ ﹸ‬
‫‪WVUTSRQPONMLKJIH‬‬
‫‪] ( Y X‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[٦٤:‬‬

‫ﻠﻤﺼ ﹶﻄ ﹶﻔﻰ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶﺣﻜ ﹶﱠﻤ ﹸﻪ‬‫ﹺ ﹺ‬

‫ﹶﻭﺇﹺﺫﺍ ﹶﺃ ﹶ‬
‫ﻇﻬ ﹶﺮ ﺍﷲ ﺭﺍ ﹶﻳﺔ ﺍﻟﺪﱢ ﻳﻦ ﹶﻭ ﹶﺑ ﹶﻌ ﹶﺚ ﺍﳋﹶﻠﻴ ﹶﻔ ﹶﺔ ﻟ ﹸ‬
‫ﺜﻞ ﻫﺬﺍ ﹺ‬ ‫ﹺ‬ ‫ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻄﺎﺏ ‪.‬‬ ‫ﺍﳋ ﹺ‬ ‫ﺭﺽ ‪ ،‬ﺧﺎ ﹶﻃ ﹶﺒ ﹸﻬﻢ ﺑﹺﻤ ﹺ ﹶ‬

‫ﻄﺎﺏ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺳ ﹾﻴﻒ ‪:‬‬ ‫ﹺ‬

‫ﹶﻭﺇﹺﺫﺍ ﻗﺎ ﹶﻣﺖ ﺍﳊﹸ ﱠﺠ ﹸﺔ ﹸ‬
‫ﻭﻭ ﱢﺿ ﹶﺤ ﹾﺖ ﹶﻓﻨ ﹶﹶـﺰ ﹶﻝ ﺍﺑ ﹸﻦ ﹶﻣﺮ ﹶﻳﻢ ‪ ،‬ﻓﺎﳋ ﹸ‬
‫)` ‪f e d c b a‬‬ ‫]ﺍﳌﺠﺎﺩﻟﺔ‪[٢١:‬‬ ‫)‪( é è ç æ å‬‬
‫‪] ( m l k j i h g‬ﺍﻟﺼﻒ‪( ^ ] \ [ Z Y) [٩:‬‬
‫ﻮﺩ ‪ ،‬ﹶﻭ ﹺﰲ ﹸﺣ ﹸﺼﻮﻧﹺﻪ‬
‫ﲑﺓ ﺳﻴ ﹺﺪ ﺍﻟﻮﺟ ﹺ‬
‫ﹺ ﹺ‬
‫]ﺍﻟﺼﻒ‪ ..[٨:‬ﹶﺛ ﱠﺒـﺘﹶـﻜﻢ ﺍﷲ ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠﻜ ﹾﹸﻢ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ﹺﰲ ﹶﺣﻈ ﹶ ﱢ ﹸ ﹸ‬
‫ﺍﳊﹶ ﹺﺼﻴﻨ ﹺﹶﺔ ‪.‬‬

‫ﻋﻼﻣ ﹺﻬﻢ ﹶﻭ ﹸﺻ ﹸﺤ ﹺﻔ ﹺﻬﻢ‬

‫ﺟﻬ ﹶﺰ ﹺﺓ ﺇﹺ ﹺ‬
‫ﺆﻻﺀ ‪ ،‬ﹶﻭﻻ ﻣﺎ ﹸﻳﺜﹺ ﹸـﲑﻭﻧﹶﻪ ﹺﰲ ﹶﺃ ﹺ‬‫ﻣﺎ ﹸﺗ ﹾﻘ ﹺﻠـ ﹸﻘﻜﹸﻢ ﺯﳎﺮﺍﺕ)‪ (٢‬ﻫ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹾﹶ ﹸ‬
‫ﳏﻤ ﹴﺪ ‪ ،‬ﹸﻫﻢ ﹶﺃ ﹶﻗ ﹼﻞ‬ ‫ﹶﻄﺎﻭ ﹸﻟﻮﺍ ﹶﻋﲆ ﹺﺣ ﹺ‬
‫ﺼﻦ ﱠ‬
‫ﹺ‬
‫ﺭﺽ ‪ ،‬ﹶﻫﻢ ﹶﺃﺣ ﹶﻘ ﹸـﺮ ﻣﻦ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹶ‬ ‫ﹶﻭ ﹶﳎ ﹼﻼ ﹺ ﹺﲥﻢ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﺍﻟﻮﺍﺣ ﹺﺪ ﺍﻷﹶ ﹶﺣ ﹺﺪ ‪â á à ß Þ Ý Ü) ،‬‬ ‫ﹺ‬ ‫ﴍﻳ ﹶﻌ ﹺﺔ‬
‫ﹺﻣﻦ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﻤ ﱠﻜﻨﹸﻮﺍ ﹺﻣﻦ ﹶ ﹺ‬
‫‪] ( é è ç æ å äã‬ﺍﳌﺠﺎﺩﻟﺔ‪¬ « ª © ¨) [٢١:‬‬
‫ﻴﺲ ﹶﺿ ﹺﺤﻜ ﹰﺎ ﹶﻭﻻ‬ ‫® ¯ ‪] (¹ ¸ ¶ μ ´ ³ ² ± °‬ﺍﳌﺠﺎﺩﻟﺔ‪ ..[٥:‬ﻓﺎﻷﹶ ﹸ‬
‫ﻣﺮ ﹶﻟ ﹶ‬

‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ‬
‫ﺨﺎﺭ ﹼﻱ ‪.‬‬
‫ﻮﺿ ﹺﻬﻢ ﹺﰲ ﺍﻟﺒﺎﻃﹺ ﹺﻞ ‪.‬‬ ‫ﹶ‬
‫)‪ (٢‬ﹺﻛﻨﺎﻳ ﹲﺔ ﻋﹶﻦ ﻛﹶﺜﺮ ﹺﺓ ﻛ ﹺ‬
‫ﹶﻼﻣ ﹺﻬﻢ ‪ ،‬ﻭ ﹶﺧ ﹺ‬
‫ﹶ‬ ‫ﹶ‬

‫) ‪( ٨٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻨﻈﺮ ﺇﹺ ﹶﻟﻴﻜﹸﻢ‪،‬‬ ‫ﹺ‬

‫ﹸﻫ ﹸﺰﺅ ﹰﺍ ﹶﻭﻻ ﹶﻟﻌﺒ ﹰﺎ )» ¼ ½ ( ]ﺍﳌﺠﺎﺩﻟﺔ‪ ..[٥:‬ﺍﷲ ﹸﻳ ﹶﺜ ﱢﺒ ﹸﺖ ﹶﺃﻗﺪﺍ ﹶﻣﻜﻢ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬
‫ﹶﻭ ﹶﻳ ﹺﺰﻳﺪﹸ ﻛﹸﻢ ﺇﹺﻳﲈﻧ ﹰﺎ ﹶﻭ ﹶﻳ ﹺﻘﻴﻨ ﹰﺎ ﹶﻭ ﹸﻃ ﹶﻤﺄﻧﹺﻴﻨﹶ ﹰﺔ ‪.‬‬

‫ﺟﺎﻝ ﺍﻟﺪﱠ ﻋـﻮ ﹺﺓ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟـﻤ ﹺ‬

‫ﻴﺪﺍﻥ ‪ ،‬ﹺﰲ‬ ‫ﹶﺤﺘﺎﺟﻬﺎ ﹺﺭ ﹸ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﻣﻦ ﹶﺃ ﹶﻫ ﱢﻢ ﺍﻷﹶﺷﻴﺎﺀ ﺍ ﱠﻟﺘﻲ ﻳـ ﹸ‬ ‫ﺃﻣﻮﺭ ﳛﺘﺎﺟﻬﺎ‬
‫ﹺ‬ ‫ﺸﺎﺷﺘﹸﻬﻢ ﹺﰲ ﻭﺟ ﹺ‬
‫ﻮﻩ ﹶﺃ‬ ‫ﹺ‬
‫ﺻﻨﺎﻑ ﺍﳋﹶ ﹺ‬ ‫ﺍﻟﺰ ﹺ‬
‫ﻣﺎﻥ ‪ ..‬ﺍﻧﺒﹺﺴﺎ ﹸﻃ ﹸﻬﻢ ﹶﻣﻊ ﹶﺃ‬
‫ﺍﻟﺪﻋﺎﺓ ﻣﻊ ﺍﳋﻠﻖ‬
‫ﺻﻨﺎﻑ ﺍﳋﹶﻠﻖ ‪،‬‬ ‫ﹸ ﹸ‬ ‫ﻠﻖ ‪ ،‬ﹶﻭ ﹶﺑ ﹶ ﹸ‬ ‫ﹶﻫﺬﺍ ﱠ‬
‫ﻠﻖ ‪.‬‬ ‫ﹺ‬
‫ﺻﻨﺎﻑ ﺍﳋﹶ ﹺ‬ ‫ﹶﻮﺍﺿ ﹸﻌﻬﻢ ﷲ ﹶﻣﻊ ﹶﺃ‬
‫ﻠﻖ ‪ ،‬ﹶﻭﺗ ﹸ‬ ‫ﹺ‬
‫ﺻﻨﺎﻑ ﺍﳋﹶ ﹺ‬ ‫ﻭﺍﺣﱰﺍﻣﻬﻢ ﻷﹶ‬ ‫ﻭﺗ ﹺ‬
‫ﹶﻘﺪ ﹸﻳﺮ ﹸﻫﻢ‬
‫ﹸ‬ ‫ﹶ‬
‫ﺍﻟﺰ ﹺ‬
‫ﻣﺎﻥ‪،‬‬ ‫ﻟﻴﻪ ﹺﰲ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﻗﺖ ‪ ،‬ﹺﰲ ﹶﻫﺬﺍ ﱠ‬ ‫ﹸﻗﻮ ﹸﻟﻮﺍ ﳌﻦ ﻳ ﹾﻔ ﹶﻘﻪ ﹺﻣﻦ ﺇﹺﺧﻮﺍﻧﹺﻨﺎ ﻛ ﱢﻠ ﹺﻬﻢ‪ :‬ﻫﺬﺍ ﻧﹶﺤﺘﺎﺝ ﺇﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﻴﺐ ﻭﺍﻓﹺ ﹴﺮ ﹺﻣﻦ ﹶﻫﺬﺍ ‪.‬‬
‫ﺘﺎﺝ ﺇﹺﱃ ﻧ ﹺﹶﺼ ﹴ‬ ‫ﹺ‬ ‫ﻴﺪﺍﻥ ‪ ،‬ﻭ ﱡ ﹺ‬
‫ﻛﻞ ﻋﺎﻣ ﹴﻞ ﹺﰲ ﹶﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﹶﳛ ﹸ‬ ‫ﹶ‬
‫ﹺﰲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬

‫ﻜﻞ ﹶﺻ ﹺﻐ ﹴﲑ ﹶﻭﻛﹶﺒﹺ ﹴﲑ‬

‫ﻭﺍﺣﱰﺍ ﹲﻡ ﻟﹺ ﱢ‬
‫ﹺ‬ ‫ﻛﺎﻣ ﹶﻠ ﹲﺔ ‪ ،‬ﹶﻭ ﹺﺧﺪ ﹶﻣ ﹲﺔ‬
‫ﺸﺎﺷ ﹲﺔ ﹺ‬ ‫ﲈﻝ ﹺ‬
‫ﻛﺎﻣ ﹲﻞ ‪ ،‬ﹶﻭ ﹶﺑ ﹶ‬ ‫ﻛﺎﻣ ﹶﻠ ﹲﺔ ‪ ،‬ﻭﺍﺣﺘﹺ ﹲ‬
‫ﹺﺳﻌ ﹲﺔ ﹺ‬
‫ﹶ‬
‫ﻴﻈﻬ ﹸﺮﻫﺎ ﺍﷲ ‪.‬‬‫ﻄﻮ ﱠﻳ ﹲﺔ ﹶﺳ ﹺ‬ ‫ﹶ‬ ‫ﺍﳌﺴﻠ ﹺﻤﲔ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﹶﺧ ﹲ‬
‫ﲑﺍﺕ ﻛﹶﺒﹺﲑ ﹲﺓ ﹶﻣ ﹺ‬ ‫ﹺﻣﻦ ﹺ‬

‫ﻴﻤ ﹴﺔ ﹶﻭ ﹶﺟ ﹺﻠﻴ ﹶﻠ ﹴﺔ ‪ ،‬ﹺﻣﻦ ﹶﺃﻋ ﹶﻈﻢ ﹸﻃ ﹸﺮ ﹺﻕ‬ ‫ﹴ ﹺ‬

‫ﹶﻔﺴﻚ ﹶﺃﻧﱠﻚ ﹶﻋ ﹶﲆ ﹶﻃ ﹺﺮﻳ ﹶﻘﺔ ﹶﻋﻈ ﹶ‬ ‫ﻑﻧ ﹶ‬ ‫ﻧﺖ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﹶﺃ ﹶ‬ ‫ﺿﺒﻂ ﺍﳌﺸﺎﻋﺮ‬

‫ﻫﻞ ﻛ ﱢﹸﻞ ﹶﻃ ﹺﺮﻳ ﹶﻘ ﹴﺔ ﻓﹺ ﹺﻴﻬﻢ ﻣ ﹶﺘ ﹶﻜ ﱢﻠ ﹺﻤﻮﻥ ﺑﹺ ﹶﺄ ﱠﻥ ﹶﻃﺮﻳ ﹶﻘﺘ ﹸﹶﻬﻢ ﹺﻣﻦ ﹶﺃﻋ ﹶﻈﻢ ﹸﻃ ﹸﺮﻕ‬
‫ﺍﻟﻌﺎﱂ ‪ ،‬ﹶﺿ ﹾﻊ ﹺﰲ ﺑﺎﻟﹺﻚ ﹶﺃ ﱠﻥ ﹶﺃ ﹶ‬
‫ﺣﻮﻝ ﺗﻌﻈﻴﻢ‬
‫ﹶ‬
‫ﺍﻟﻄﺮﻳﻘﺔ‬
‫ﻤﺖ ﹶﺃﻧﺖ ﹶﻋﻦ ﹶﻋ ﹶﻈ ﹶﻤﺔ ﹶﻃﺮﻳ ﹶﻘﺘﹺﻚ ﹶﻓﻠ ﹶﻴﻜﻦ ﻛﹶﻼ ﹸﻣ ﹶﻚ ﹸﻣﺘ ﹺﱠﺰﻧ ﹰﺎ ﹶﻭ ﹺﰲ ﹶﳏ ﱢﻠﻪ؛ ﻷﹶﻥﱠ‬ ‫ﱠ‬ ‫ﹺ‬ ‫ﹶ‬
‫ﺍﻟﻌﺎﻟـﻢ ‪ ،‬ﻓﺈﺫﺍ ﹶﺗ ﹶﻜﻠ ﹶ‬
‫ﺟﺎﻝ ﺍﻟﺼ ﹺ ﹺ ﹺ ﹺ‬ ‫ﺍﻟ ﱢﻠ ﹶ ﹺ‬
‫ﻴﺲ ﹸﳎ ﱠﺮ ﹶﺩ ﹶﺃ ﹼﻥ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘﺔ ﻛﹶﺬﺍ ﹶﻭ ﹶﻭ ﹾﺻ ﹶﻔﻬﺎ‬‫ﺪﻕ ﻣﻦ ﹶﺃﺋ ﱠﻤﺘﻨﺎ ‪ ،‬ﹶﻟ ﹶ‬ ‫ﺴﺎﻥ ﺍ ﱠﻟﺘﻲ ﹶﺗ ﹶﻜ ﱠﻠﻢ ﹺﲠﺎ ﹺﺭ ﹸ ﱢ‬
‫ﹼﺎﺱ ﻟﹺ ﹸ‬
‫ﺴﺎﻥ‬ ‫ﺴﺎﻥ ﺍ ﱠﻟﺘﹺﻲ ﺧﺎ ﹶﻃـ ﹸﺒﻮﺍ ﹺﲠﺎ ﻋﺎ ﱠﻣ ﹺﺔ ﺍﻟﻨ ﹺ‬ ‫ﻮﺍﺻﻬﻢ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶﻟ ﹺﻜ ﹼﻦ ﺍﻟ ﱢﻠ ﹶ‬
‫ﻛﹶﺬﺍ ‪ ،‬ﺇﹺﻻ ﹶﻣﻊ ﹶﺧ ﱢ‬
‫ﻮﻥ ‪ :‬ﹶﺃﻧﺘﹸﻢ ﹶﺃﻋ ﹶﻈ ﹸﻢ ‪ .‬ﹶﺃ ﹼﻣﺎ ﹸﻫﻢ ﹶﻓﲈ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻓﻌﺎﳍﻢ ﹶﻭﻟﹺ ﹸ‬
‫ﹶﺃ ﹺ‬
‫ﺴﺎﻥ ﹶﺃﺣﻮﺍﳍﻢ ‪ ،‬ﹶﻭﻫﻲ ﺍ ﱠﻟﺘﻲ ﹶﺟ ﹶﻌ ﹶﻠﺖ ﺍﻟﻨ ﹶ‬
‫ﹼﺎﺱ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﹼﺎﺱ ‪ :‬ﻧﹶﺤ ﹸﻦ ﹶﺃﻋ ﹶﻈﻢ ‪ ،‬ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻣ ﹶﻀﻮﺍ ﹶﻋ ﹶﻠﻴﻬﺎ ‪.‬‬
‫ﻗﺎ ﹸﻟﻮﺍ ﻟﹺﻠﻨ ﹺ‬

‫ﺍﳌﻨﺴﻮﺑﹺﲔ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ‪ ،‬ﹸﺭ ﱠﺑﲈ‬ ‫ﹺ‬

‫ﺍﺣﺘﺎﺟﻮﺍ‬
‫ﹸ‬ ‫ﻮﺍﺻ ﹺﻬﻢ ﹶﻭ ﹶﺃﺗﺒﺎﻋ ﹺﻬﻢ ﹸ‬‫ﻌﺾ ﹶﺧ ﱢ‬ ‫ﻣﺮ ﹶﻋ ﹶﲆ ﹶﺑ ﹺ‬ ‫ﹶﻭﺇﹺﺫﺍ ﺍﺷﺘﹶـ ﹶﺒﻪ ﺍﻷﹶ ﹸ‬
‫ﹺ‬
‫ﴫ ﹸﺣﻮﺍ ﹶﻟﻪ ﺑﹺﺎﻟ ﱠﻠﻔﻆ ‪ ،‬ﹶﻭ ﹶﻳﻮ ﱢﺿ ﹸﺤﻮﺍ ﹶﻟﻪ ﺇﹺﱃ ﹶﺃ ﹾﻥ ﹶ‬
‫ﻳﻔﻬ ﹶﻢ ‪.‬‬ ‫ﹺ‬
‫ﹶﻣ ﹶﻌﻪ ﺇﱃ ﹶﺃ ﹾﻥ ﹸﻳ ﹶ ﱢ‬

‫) ‪( ٨٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫)‪(١‬‬ ‫ﹺ‬
‫ﻷﹶ ﱠﻥ ﹺﱄ ﹶﻣ ﹾﻘﺼﺪ ﹰﺍ ﹶﺃ ﹾﻥ ﹶﺗ ﹾﻔ ﹶﻬ ﹶ‬
‫ـﻢ ﺍ ﹾﻟ ﹶﺒ ﹶﻘ ﹸﺮ‬ ‫ﻌﺎﺩ ﹺﳖﺎ‬
‫ﻮﺍﰲ ﹺﻣﻦ ﻣ ﹺ‬
‫ﹾﺖ ﻧ ﹾﹶﺤ ﹶﺖ ﺍ ﹾﻟ ﹶﻘ ﹺ ﹾ ﹶ‬
‫ﺗ ﹶﹶﺮﻛ ﹸ‬
‫ﻮﻥ ﹸﻇ ﹶ‬
‫ﻠﻢ‬ ‫ﻌﺮ ﹸﻓ ﹶ‬‫ﺗﺒﺎﻋ ﹺﻬﻢ ‪ ..‬ﹶﻋ ﹺﻤ ﹸﻠﻮﺍ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹶﻓﲈ ﹶﻳ ﹺ‬‫ﺍﻹﺩﺭﺍﻙ ﹺﰲ ﹶﺃ ﹺ‬
‫ﹺ‬ ‫)‪ (١‬ﹶﻓﺈﹺﺫﺍ ﹶﻛ ﹸﺜ ﹶـﺮ ﹸﺿ ﹶﻌﻔﺎ ﹸﺀ‬
‫ﻮﻥ ﹶﺃ ﹾﻧ ﹸﻔﺴﻬﻢ ﺑﺬﻡ ﻣﻦ ﻳﺴﺘ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﺣ ﹴﺪ‪ ،‬ﻭﻻ ﺍﻧﺘﹺﻘﺎﺹ ﻣﻦ ﻳﺴﺘ ﹺ‬
‫ﹶﺤ ﱡﻖ‬ ‫ﱢ ﹶ ﹾ ﹶ‬ ‫ﺍﻻﺣﱰﺍﻡ ‪ ،‬ﹶﺑﻞ ﻻ ﹶﻳﺸﻐ ﹸﻠ ﹶ ﹶ ﹸ‬ ‫ﹶﺤ ﹼﻖ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﻮﻥ‬ ‫ﱠﺐ ﹶﻋﲆ ﹶﺫ ﱢﻣ ﹺﻪ ﹶﻣﻨ ﹶﻔ ﹶﻌ ﹲﺔ ﹶﻭﻻ ﹶﻣﺼ ﹶﻠ ﹶﺤ ﹲﺔ ‪ ،‬ﹶﻭ ﹸﻳﻌ ﹸﻄﻮﻥ ﹸﻛ ﹰ‬
‫ﻼ ﹶﺣ ﱠﻘﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬ ‫ﱠ‬
‫ﺍﻟﺬ ﱠﻡ ‪ ،‬ﻣﺎ ﺩﺍ ﹶﻡ ﻣﺎ ﹶﻳﱰﺗ ﹸ‬
‫ﴍ ﹶﻓ ﹸﻬﻢ ﺑﹺﻪ ‪.‬‬‫ﻣﺎ ﹶﺧ ﱠﺼ ﹸﻬﻢ ﺍﷲ ﺑﹺﻪ ﹶﻭﻣﺎ ﹶ ﱠ‬
‫ﺑﺎﻛﺴﺘﺎﻥ‪ ،‬ﹶﻭ ﹼﳌﺎ‬
‫ﹶ‬ ‫ﺍﳍ ﹺ‬‫ﻨﺎﻙ ﹺﰲ ﹺ‬ ‫ﲨﺎ ﹶﻋ ﹺﺔ ﺍﻟﺘ ﹺ‬
‫ﱠﺒﻠﻴ ﹺﻎ ‪ ،‬ﹶﻭ ﹶﺧ ﹶـﺮ ﹶﺝ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹸﻫ ﹶ‬ ‫ﺐ ﹶﻣ ﱠـﺮ ﹰﺓ ﺍﻟﻮﺍﻟﹺﺪﹸ )‪ (٢‬ﹶﻣﻊ ﹶ‬
‫ﻨﺪ ﹶﻭ‬ ‫ﹶﺫ ﹶﻫ ﹶ‬
‫ﲈﻉ‬ ‫ﹺ‬ ‫ﻮﺩ ﹺﰲ ﺍﻻﺟﺘﹺﲈ ﹺﻉ ﺍﻟﻜﹶﺒﹺ ﹺ‬
‫ﺠﺎﻣ ﹺﻊ ‪ ،‬ﺣﺘﹼﻰ ﹺﰲ ﹺﺯﻳﺎﺭ ﹺﺓ ﻫ ﹴ‬ ‫ﻌﺾ ﺍ ﹶﳌ ﹺ‬
‫ﻛﺎﻥ ﹸﻳﺬﻛﱢﺮ ﹺﰲ ﹶﺑ ﹺ‬ ‫ﹶﺭ ﹺﺟ ﹶﻊ ﹶ‬
‫ـﲑ ‪ ،‬ﺍﺟﺘ ﹲ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬

‫ﻃﺎﻫﺮ ﻗﺎﻝ ﹶﺫﻟﹺ ﹶﻚ ﳌﺎ ﺳ ﹺﻤﻊ ﹺ‬

‫ﻗﺎﺋ ﹰﻼ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ‪:‬‬ ‫ﺍﻟﻌﺎﺭﻑ ﺑﹺﺎﷲ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﲔ ﺑﻦ ﹺ‬ ‫ﻴﺐ ﹺ‬ ‫ﻠﺤﺒﹺ ﹺ‬ ‫)‪ (١‬ﺍﻟﺒ ﹸ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﻴﺖ ﻟ ﹶ‬ ‫ﹶ‬
‫ﲇ ﺇﹺﺫﺍ ﹶﱂ ﹶﺗ ﹶ‬
‫ﻔﻬﻢ ﺍﻟ ﹶﺒ ﹶﻘ ﹸﺮ‬ ‫ﹶﻭﻣﺎ ﹶﻋ ﹶ ﱠ‬ ‫ﻮﺍﰲ ﹺﻣﻦ ﹶﻣ ﹺ‬
‫ﻌﺎﺩ ﹺﳖﺎ‬ ‫ﺤﺖ ﺍﻟ ﹶﻘ ﹺ‬
‫ﲇ ﹶﻧ ﹸ‬‫ﹶﻋ ﹶ ﱠ‬
‫ﹶﻓ ﹶ‬
‫ﻘﺎﻝ ﹸﻫ ﹶﻮ ‪:‬‬
‫ﻘﺼﺪ ﹶﺍ ﹶﺃﻥ ﹶﺗ ﹶ‬
‫ﻔﻬﻢ ﺍﻟ ﹶﺒ ﹶﻘ ﹸﺮ‬ ‫ﻷﻥ ﹺﱄ ﹶﻣ ﹺ‬
‫ﱠ‬ ‫ﻮﺍﰲ ﹺﻣ ﹾﻦ ﹶﻣ ﹺ‬
‫ﻌﺎﺩ ﹺﳖﺎ‬ ‫ﺤﺖﺍﻟ ﹶﻘ ﹺ‬ ‫ﻛﺖ ﹶﻧ ﹶ‬ ‫ﹶﺗ ﹶﺮ ﹸ‬
‫ﹶﺬﻛ ﹶﲑ ﺍﻟﻨﹼﺎﺱ« ﺹ ‪. ١٣‬‬ ‫ﺍﻧ ﹸﻈﺮ »ﺗ ﹺ‬
‫ﹺ‬ ‫ﺍﻋﻲ ﹼ ﹺ‬ ‫ﺍﳊﺠ ﹸﺔ ﺍﻟﺪﹼ ﹺ‬ ‫ﹺ‬ ‫ﻑ ﺑﹺﺎﷲ ﺍﻟﻌﺎ ﹸﱂﹺ ﹺ‬ ‫ﹺ‬ ‫)‪ (٢‬ﻭﺍﻟﹺﺪﹸ ﻩ ﹸﻫ ﹶﻮ‬
‫ﰊ‬ ‫ﻳﺐ ﺍ ﹸﳌﺆﹶ ﱢﺭ ﹸﺥ ﻭﺍ ﹸﳌ ﹶﺮ ﱢ‬ ‫ﺍﻟﺸﺎﻋ ﹸﺮ ﻭﺍﻷﺩ ﹸ‬ ‫ﺍﳉ ﹾﻬﺒﹺ ﹸﺬ ﺍﻟ ﹶﻔﻘﻴ ﹸﻪ ﹸ ﱠ‬ ‫ﺍﻟﻌﺎﺭ ﹸ‬
‫ﺳﺎﱂ ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﹶﺳﻨﹶﺔ ‪١٣٣٢‬ﻫـ‬ ‫ﺍﻟﺸﻴﺦ ﹶﺃ ﹺﰊ ﺑﻜﺮ ﺑﻦ ﹺ‬
‫ﹶ‬ ‫ﺳﺎﱂ ﺑﻦ ﹶﺣ ﹺﻔﻴﻆ ﺑﻦ ﻋﹶﺒﺪﹸ ﺍﷲ ﺍﺑﻦ ﱠ‬ ‫ﺍﳊﺒﹺﻴﺐ ﹸﳏﻤﺪ ﺑﻦ ﹺ‬
‫ﹶ ﹸ ﱠ‬
‫ﻮﺍﺣﻲ ﺗ ﹺﹶﺮﻳﻢ ‪.‬‬ ‫ﺿﺎﺣﻴﺔ ﹺﻣﻦ ﹶﺿ ﹺ‬ ‫ﹺ‬ ‫ﺑﹺ ﹶﻘﺮ ﹶﻳ ﹺﺔ ﹺﻣﺸ ﹶﻄﺔ ‪ ،‬ﹶﻭ ﹺﻫﻲ‬
‫ﹶ‬
‫ﻭﺍﳌﻌﺎﺭ ﹺ‬
‫ﹺ‬ ‫ﻮﻣ ﹺﻪ ﻋﹶﲆ ﹶﻧ ﹶﻈ ﹺﺮ ﻭﺍﻟﹺ ﹺﺪ ﹺﻩ ﺍﳌ ﹶﺘ ﹶﺒ ﱢﺤﺮ ﹺﰲ ﹶﺷﺘﱠﻰ ﺍﻟ ﹸﻌ ﹸﻠﻮﻡ‬ ‫ﻌﺎﺭﻓﹺﻪ ﻭ ﹸﻋ ﹸﻠ ﹺ‬ ‫ﹺ‬
‫ﻑ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﺧ ﹶﺬ‬ ‫ﹶﺗ ﹶﻠ ﱠﻘﻰ ﺑﹺﺪﺍﻳﺎﺕ ﹶﻣ ﹺ ﹶ‬
‫ﴫ ﻭ ﹺﻣﻨﻬﻢ ﺍﳊﺒﹺﻴﺐ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ ﻋﹸﻤﺮ ﹼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳊﺒﹺﻴﺐ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺍﻟﺸﺎﻃ ﹺﺮﻱ ﻭﺍ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻋ ﹶﹶﲆ ﹶﺃﻳﺪﻱ ﹸﺷ ﹸﻴﻮﺥﹺ ﹶﺫﻟ ﹶﻚ ﺍﻟ ﹶﻌ ﹺ ﹶ ﹸ‬
‫ﹶﲑ ﹺﻫﻢ ‪ ،‬ﹶﲪ ﹶﻞ ﻋﹶﲆ ﻋﺎﺗﹺ ﹺﻘ ﹺﻪ ﺭﺍ ﹶﻳ ﹺﺔ‬ ‫ﹶﻠﻮﻱ ﺑﻦ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ ﹺﺷﻬﺎﺏ ﹶﻭﻏ ﹺ‬ ‫ﳊﺒﹺﻴﺐ ﻋ ﹺ‬ ‫ﻋﹶﻴﺪﹶ ﹸﺭﻭﺱ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭﻭﺱ ﻭﺍ ﹶ‬
‫ﱠﺤﻘ ﹺﻴﻖ ﺍﻟﺴ ﹺﺪ ﹺ‬ ‫ﻴﺪ ﻭﺍﻟﺘ ﹺ‬ ‫ﺍﳌﻔ ﹺ‬
‫ﻴﻒ ﹺ‬‫ﺧﺎﺭﺟﻪ ‪ ،‬ﻛﹶﲈ ﻛﺎﻥ ﹶﻟﻪ ﺑﺎﻉ ﹺﰲ ﺍﻟﺘﱠﺼﻨﹺ ﹺ‬ ‫ﹺ‬
‫ﻳﺪ ‪.‬‬ ‫ﱠ‬ ‫ﹲ‬ ‫ﻋﻮﺓ ﺇﹺﱃ ﺍﷲ ﹺﰲ ﺍﻟﻮﺍﺩﻱ ﹶﻭ ﹺ ﹶ‬ ‫ﺍﻟﺪﱠ ﹶ‬
‫ﻨﱪ ﺍﻟﺪﱠ ﻋﻮﺓ ﺣﺘﱠﻰ ﺳﻨﺔ ‪١٣٩٢‬ﻫـ ﺣﻴﺚ ﺍﺧ ﹶﺘ ﹶﻄ ﹶﻔﺘﻪ ﹺ‬
‫ﺍﻟﻔ ﹶﺌ ﹸﺔ‬ ‫ﺍﻟﻌﻠ ﹺﻢ ﹶﻭ ﹺﻣ ﹶ ﹺ‬ ‫ﺮﺍﺏ ﹺ‬ ‫ﹶﻭ ﹶﱂ ﹶﻳﺰﻝ ﹸﻣﺴﺘ ﹺﹶﻤ ﹼﺮﺍ ﹺﰲ ﹺﳏ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ‬
‫ﻛﺐ‬ ‫ﹸﻮﺏ ﺍﻟ ﹶﻴ ﹶﻤﻦ ﺳﺎﺑﹺﻘ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻭ ﱠﺩ ﹶﻉ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﻭ ﹶﻗﺪ ﹶﹺﳊ ﹶﻖ ﺑﹺ ﹶﺮ ﹺ‬ ‫ﺍﳊﺎﻛﻢ ﹺﰲ ﹶﺟﻨ ﹺ‬ ‫ﹺ‬ ‫ﻮﻋﻲ‬ ‫ﺍﻟﺸﻴ ﹺ‬
‫ﺰﺏ ﱡ ﹸ‬ ‫ﺍﳊ ﹺ‬ ‫ﺍﻟﺒﺎﻏﻴﺔ ﹺﻣﻦ ﹺ‬
‫ﹶ‬
‫ﹺ‬

‫ﳘﺘﹺ ﹺﻪ ﹶﻭﻧﹺ ﱠﻴﺘﹺ ﹺﻪ ﹶﻭ ﹸﺣﺮ ﹶﻗﺘﹺ ﹺﻪ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬

‫ﳊ ﹶﺴﲔ ‪ ،‬ﹶﻭﻻ ﺗﹶﺰﺍﻝ ﺍﻷﹸ ﱠﻣﺔ ﹺﰲ ﹶﺑ ﹶﺮﻛﺎﺕ ﱠ‬ ‫ﺍﻟﺸ ﹶﻬﺪﺍﺀ ‪ ،‬ﹶﻭ ﹶﺟﺪﱠ ﹶﺩ ﹶﻣﻌﻨﹶﻰ ﺍﺳﺘﺸﻬﺎﺩ ﹶﺟﺪﱢ ﻩ ﺍ ﹸ‬ ‫ﱡ‬
‫ﻴﻤﺔ ‪.‬‬ ‫ﻋ ﹶﹶﲆ ﻫﺬﺍ ﺍﻟﺪﱢ ﻳﻦ ‪ ،‬ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ ﹺ‬
‫ﻋﻮﺓ ﺍﻟ ﹶﻌﻈ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬

‫) ‪( ٨٥‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﳉﲈ ﹶﻋ ﹺﺔ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ــﺮﻳ ﹶﻘ ﹺﺔ ﹶﻭﻟﹺ ﹺﺮ ﹺ‬

‫ﻟﹺﻠ ﱠﻄ ﹺ‬
‫ﻈـﻬ ﹲﺮ ﹸﻛ ﱡﻠﻪ ﻟﻠ ﱠﻄ ﹺﺮﻳ ﹶﻘﺔ ‪ ،‬ﹶﻳ ﹾﺬﻛ ﹸﹸﺮ ﹶﺛﻨﺎ ﹶﺀﻩ ﹶﻋﲆ ﹶﻫــﺆﻻﺀ ﺍ ﹶ‬
‫ﺟﺎﻝ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘـﺔ ﹶﻭ ﹶﻣ ﹶ‬
‫ﺷﺎﻫﺪﹶ ﹶﻭ ﹶﺭ ﹶﺃ￯ ﹺﻋﻨﺪﹶ ﹸﻫﻢ ‪.‬‬‫ﺑﹺﲈ ﹶ‬

‫ﻑ ﹶﻃ ﹺﺮﻳ ﹶﻘﺘﹶﻪ ﻣﺎ ﹺﻫﻲ ‪ ،‬ﹸﻫﻮ ﹶﺭ ﹺﺟﻊ ﹺﻣﻦ ﻫﻨﺎﻙ ﹶﻓﺮﺣﺎﻥ ﺑﹺﲈ ﻗﺎ ﹸﻣﻮﺍ ﺑﹺﻪ‬ ‫ﻗﺖ ﻛﺎﻥ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸ‬ ‫ﹶﻔﺲ ﺍﻟﻮ ﹺ‬
‫ﹺﰲ ﻧ ﹺ ﹶ‬
‫ﺪﻳ ﹺﻪ‬
‫ﻃﺮﻳ ﹶﻘﺘﹺ ﹺﻪ ﹶﻭ ﹶﻫ ﹺ‬
‫ـﲑ ﹶﺫ ﱠﺭﺓ ‪ ،‬ﹶﻭﻻ ﹶﺯ ﱠﻳﺪ ﹶﻭﻻ ﹶﻧ ﱠﻘﺺ ﹶﺫ ﱠﺭﺓ ﹺﻣﻦ ﹶﺃﻋﲈﻟﹺﻪ ﹺﰲ ﹶ‬ ‫ﹺ‬
‫ﻣﻦ ﹶﻋ ﹶﻤ ﹴﻞ ‪ ،‬ﹶﻟﻜﻦ ﻣﺎ ﹶﻏ ﱠ‬
‫ﹺ‬

‫ﻌﺮﻑ ﻣﺎ ﹺﺻ ﹶﻠﺘﹸﻪ ‪.‬‬ ‫ﻴﻪ ﹺﰲ ﺍﻟ ﹶﺒﻠﺪﹶ ﹺﺓ ﹶﻗ ﹶﺒﻞ ﹶﺫﻫﺎﺑﹺﻪ ﺇﹺﱃ ﹺﻋﻨﺪﻫﻢ ؛ ﻷﹶﻧﱠﻪ ﹶﻳ ﹺ‬
‫ﻭﻣﺴﻌﺎﻩ ﺍ ﱠﻟ ﹺﺬﻱ ﺗﹶﺮﺑﻰ ﹶﻋ ﹶﻠ ﹺ‬
‫ﱠ‬ ‫ﹶ‬
‫ﲑ ﹺﻫﻢ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻛﺎﻥ ﻳﺮ￯ ﹶﺃﺑﻨﺎﺀ ﺍﳌﻨﺘ ﹺﹶﻤﲔ ﺇﹺﱃ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘ ﹺﺔ ﹶﻓـﻴ ﹶﺆﻧﱢـﺒﻬﻢ ﹶﻋﲆ ﺗ ﹺ‬
‫ﹶﻘﺼ ﹺ‬
‫ﺃﻳﺖ‬
‫)ﺭ ﹸ‬
‫ﻮﻝ ‪ :‬ﹶ‬ ‫ﹸ ﹸﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶﹶ‬
‫ـﲔ ﹶﳛ ﹶﻔ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﺄﻭﻻﺩ ﹺﰲ ﹶﺛ ﹺ ﹺ ﹺ‬
‫ﹴ‬ ‫ﹸﺃﻧﺎﺳ ﹰﺎ ﺟﺎﺅﹸ ﻭﺍ ﺇﹺﱄ ﺑﹺﺒ ﹴ‬
‫ﻨﺎﺕ ‪ ،‬ﹶﻭﺟﺎﺅﹸ ﻭﺍ ﺇﹺ ﱠﱄ ﺑﹺ‬
‫ﻈﻮﻥ‬ ‫ﲔ ﹶﻭﰲ ﹶﺳﺒ ﹺﻊ ﺳﻨ ﹶ‬ ‫ﲈﻥ ﺳﻨ ﹶ‬ ‫ﱠ ﹶ‬
‫ﺮﺁﻥ ﹸﻛ ﱠﻠﻪ ‪ ،‬ﹶﻭ ﹶﺃﻧﺘﹸﻢ ﹶﺃﻳﻨﹶـﻜﻢ ؟!(‪.‬‬
‫ﺍﻟ ﹸﻘ ﹶ‬

‫ﺍﻟﻌﺎﻣﺔ ‪ ،‬ﺇﹺﻻ‬ ‫ﺪﺍﺭ ﹶﺱ‬ ‫ﻮﻥ ﹶﺃﻥ ﻳ ﹺ‬

‫ﺪﺧ ﹸﻠﻮﺍ ﹶﺃﻭﻻ ﹶﺩ ﹸﻫﻢ ﺍ ﹶﳌ ﹺ‬ ‫ﺮﺿ ﹶ‬ ‫ﻳﺖ ﹸﺃﻧﺎﺳ ﹰﺎ ﻣﺎ ﹶﻳ ﹶ‬ ‫)ﺭ ﹶﺃ ﹸ‬ ‫ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﱠ‬ ‫ﹸ‬ ‫ﻮﻝ ‪ :‬ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻳﻦ ‪ ،‬ﺇﹺ ﹾﻥ ﹶ‬
‫ﻛﺎﻥ‬ ‫ﻮﳖﻢ ﻟﻠ ﹸﻌ ﹸﻠﻮ ﹺﻡ ﺍﻟﺪﱢ ﻳﻨ ﱠﻴﺔ ‪ ،‬ﹶﻭ ﹶﺃﻧﺘﻢ ﺇﹺﺫﺍ ﹶﻋﻤﻠﻨﺎ ﹶﻟﻜﹸﻢ ﹶﻣ ﹶ‬
‫ﻌﻬﺪ ﹰﺍ ﻟﻠﺪﱢ ﹺ‬ ‫ﹶﺑﻌﺪﹶ ﹶﺃﻥ ﹸﻳ ﹶﻔ ﱢﺮﻏﹸ ﹶ‬
‫ﺎﻋﺘﹶﻪ ﹶﻭ ﹶﺃ ﹶ‬
‫ﻫﻞ‬ ‫ﹶﺃ ﹶﺣﺪﹲ ﹶﺃﺑ ﹶﻠ ﹶﻪ ﹺﻣﻦ ﹺﻋﻴﺎﻟﹺﻜﹸﻢ ﹶﺃﻭ ﻣﺎ ﹶﺻ ﹶﻠ ﹶﺢ ﻟﹺﻠﺪﱡ ﻧﻴﺎ ﹺﺟﺌﺘﹸﻢ ﺑﹺﻪ ﹶﻟﻨﺎ( ‪ .‬ﹶﻓ ﹶ‬
‫ﻜﺎﻥ ﹸﻳﺆﻧﱢﺐ ﹶﲨ ﹶ‬
‫ﹴ‬
‫ﻧﺼﺎﻑ ﻳ ﹺ‬ ‫ﹺ‬ ‫ﹶ ﹺﹺ‬
‫ﻨﺼ ﹸﻔﻮﻥ‬ ‫ﹸ‬ ‫ﺷﺎﻫﺪﹶ ﹺﰲ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘﺔ ﺍﻷﹸ ﹶ‬
‫ﺧﺮ￯ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹶﻫﺬﺍ ﹶﻓ ﹸﻬ ﹾﻢ ﹶﺃ ﹾﻫ ﹸﻞ ﺇﹺ‬ ‫ﻃ ﹺﺮﻳ ﹶﻘﺘﻪ ﺑﹺﲈ ﹶ‬
‫ﻮﳖﹸﻢ ﹶﺣ ﱠﻘ ﹸﻬﻢ‪.‬‬
‫ﹼﺎﺱ ﹶﻭ ﹸﻳﻌ ﹸﻄ ﹶ‬
‫ﺍﻟﻨ ﹶ‬

‫ﳎﺎﺯ ﹶﻓ ﹴﺔ ‪،‬‬
‫ﻭﻥ ﹸﻣﺒﺎﻟ ﹶﻐ ﹴﺔ ﹶﻭﻻ ﹶ‬‫ﻭﻣﻦ ﺍﺳﺘﹶﺤ ﱠﻖ ﺍﻟ ﱠﺜﻨﺎﺀ ‪ ..‬ﻧﹸﺜﻨﹺﻲ ﹶﻋ ﹶﻠﻴﻪ ﺑﹺﲈ ﹸﻫﻮ ﹶﺃﻫ ﹸﻠﻪ ‪ ،‬ﹺﻣﻦ ﺩ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻭﺭﻱ ‪ ،‬ﹶﻓﻼ ﹶﺗﺘﹶـ ﹶﻜ ﱠﻠﻢ ﻣﻌﻬﻢ ﺇﹺﻻ ﺑﹺﺒ ﹺﺼﲑ ﹴﺓ ‪ ،‬ﺗﹶﻜ ﱠﻠﻢ ﺑﹺ ﹸﻠ ﹴ‬ ‫ﺪﺍﻝ ﹺﰲ ﹺﻣ ﹺ‬ ‫ﻓﺎﻻﻋﺘﹺ ﹸ‬
‫ﻄﻒ ‪،‬‬ ‫ﹾ‬ ‫ﹶ ﹶ‬ ‫ﹾ ﹶﹶﹸ‬ ‫ﴐ ﹺ ﱞ‬ ‫ﺜﻞ ﹶﻫﺬﺍ ﹶ ﹸ‬
‫ﻭﺍﻟـﻤﺘ ﹶﹶﺤﺪﱠ ﺙ ﹶﻣ ﹶﻌ ﹸﻬﻢ ‪.‬‬
‫ﹸ‬ ‫ﺍﻟـﻤﺘﹶـ ﹶﻜ ﱠﻠﻢ ﹶﻣ ﹶﻌ ﹸﻬﻢ‬
‫ﻮﻝ ﹸ‬ ‫ﹶﺗ ﹶﻜ ﱠﻠﻢ ﺑﹺﲈ ﹶﻳ ﹺﺴ ﹸﻊ ﹸﻋ ﹸﻘ ﹶ‬

‫ﻑ ﹶﻟﻮ ﻗﺎ ﹸﻣﻮﺍ‬ ‫ﻮﻥ ﹶﻣ ﹺ‬

‫ﻌﺎﺭ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹸﻓ ﹶ‬ ‫ﻭﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﻧﹶﻔﺴﻬﺎ ‪ ،‬ﹶﻋ ﹶﺮﻑ ﹶﻋﻨﻬﺎ‬
‫ﱡﺒﻮﺓ ﱢ‬
‫ﻭﻥ ﺍﻟﻨ ﹺ‬
‫ﻫﻲ ﺍﻵﻥ ﹸﺷ ﹸﺆ ﹸ ﱠ‬
‫ﹺ‬

‫ﹼﺎﺱ ‪ ، ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹺﻣﻦ‬

‫ﺍﳌﺠﺎﻣ ﹺﻊ ﺍﻟﻌﺎ ﱠﻣ ﹺﺔ ‪ ..‬ﹶﻟﻜﺎﻧﹶﺖ ﻓﹺﺘﻨﹶ ﹰﺔ ﹶﻋﻠﻴﻨﺎ ﹶﻭ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹺ‬
‫ﹺ‬ ‫ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠﻤﻮﻥ ﹺﲠﺎ ﹺﰲ‬
‫ﹺ‬
‫ﺻﺤﺎﺏ ﺍﻟ ﱡﻄ ﹸﺮﻕ ‪،‬‬ ‫ﹶﺤﻦ ﺇﹺﺫﺍ ﹶﲢﺪﱠ ﺛﻨﺎ ﹶﻋﻦ ﹺﺭﺟﺎﻟﹺﻨﺎ ﻭ ﹶﻣ ﹺ‬
‫ﺸﺎﳜﻨﺎ ﹶﻣﻊ ﹶﺃ‬ ‫ﹺ‬
‫ﹶﺿﺒﻂ ﺍﻷﹶﻟﻔﺎﻅ ‪ ،‬ﹶﺣﺘﱠﻰ ﻧ ﹸ‬
‫ﹺ‬ ‫ﺮﺣﻬﻢ ﹶﺃﻭ ﺗﹶﻨـﺘ ﹺﹶﻘ ﹸﺼ ﹸﻬﻢ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳏﺘﺎﺝ ﹶﺃﻥ ﺗﹶﺬﻛ ﹶﹸﺮ ﺍﳌﺤﺎﺳ ﹶ‬
‫ـﻦ‬ ‫ﹲ‬ ‫ﻧﺖ‬ ‫ﻣﺎ ﹸﻳ ﹾﻔ ﹶﻬ ﹾﻢ ﻣﻦ ﻛﹶﻼﻣﻚ ﹶﺃﻧﱠﻚ ﹶﲡ ﹸ‬

‫) ‪( ٨٦‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻨﻚ ﹶﺃﻥ ﹸﲢ ﱢﺴ ﹶﺴ ﹸﻬﻢ ﺑﹺ ﹶﺄ ﱠﳖﻢ ﹶﺃ ﹶﻗ ﹼﻞ ﹶﺃﻭ ﹶﺃﻧ ﹶﻘﺺ‬‫ﻴﻬﻢ ‪ ،‬ﹶﻭﻻ ﹶﳛﺘﺎﺝ ﹺﻣ ﹶ‬ ‫ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﺪﹶ ﹸﻫﻢ ﹶﺣﺘﱠﻰ ﹶﺗ ﹾﻘ ﹶﻮ￯ ﻓﹺ ﹺ‬

‫ﱠﻘﺼﲑ ﺍ ﱠﻟﺘﻲ ﹺﻋﻨﺪﹶ ﻫﻢ ﺇﹺﻥ ﹸﻭ ﹺﺟﺪﹶ ﺕ ﺇﹺﻻ ﺑﹺ ﹺﻠﺴﺎﻥ ﺣﺎﻟﹺﻚ‬ ‫ﱠﻘﺺ ﹶﺃﻭ ﺍﻟﺘ ﹺ‬
‫ﺐ ﺍﻟﻨ ﹺ‬ ‫ﹺﰲ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﹶﺟﻮﺍﻧﹺ ﹺ‬
‫ﻌﻠﻚ ‪ ،‬ﹶﻓﻨﹺﻌﻢ ﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱢﻠﺴﺎﻥ ﹺ‬
‫ﺩﺍﺋ ﹰﲈ ﹶﻣﻘ ﹸﺒﻮ ﹶﻟﺔ ﹺﰲ ﺍﻟ ﹸﻘ ﹸﻠﻮﺏ ‪.‬‬ ‫ﹶﺃﻭ ﻓﹺ ﹺ‬
‫ﹾ ﹶ ﹶ‬
‫ﹶﻔﺴﻴ ﹺ‬
‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﹼﺎﺱ ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﹾﻥ ﻧﹶﻌﺘ ﹺﹶﱪﻩ)‪ (١‬؛ ﹶﻷ ﱠﻥ‬
‫ﺎﺕ ﺍﻟﻨ ﹺ‬ ‫ﻭﻥ ﻣﺎ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﺴﻴﺎﺳﺎﺕ ﹶﻭ ﹸﺩ ﹶﻭ ﹴﻝ ﹶﻭﻧ ﹼ‬
‫ﹶﻭ ﹸﺷ ﹸﺆ ﹸ‬
‫ﻴﻤ ﹲﺔ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻋﻮ ﹲﺓ ﺷﺎﻣﻠ ﹲﺔ ‪ ،‬ﹶﺩ ﹶ‬
‫ﻋﻮ ﹲﺓ ﹶﻋﻈ ﹶ‬ ‫ﻋﻮ ﹲﺓ ﻛﺎﻣﻠ ﹲﺔ ‪ ،‬ﹶﺩ ﹶ‬
‫ﻋﻮ ﹶﺓ ﻋﻨﺪﹶ ﻧﺎ ﻋﺎﳌ ﱠﻴ ﹲﺔ ‪ ،‬ﹶﺩ ﹶ‬
‫ﺍﻟﺪﱠ ﹶ‬

‫ﺍﻟﺴﻌﺔ‬
‫ﰲ ﻣﻌﺎﲏ ﹼ‬ ‫ﴎ‬ ‫ﺄﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴ ﹶﺒ ﹸﻬﻢ ﹺﻣﻦ ﱢ ﹺ‬ ‫ﻋﻮ ﹺﺓ ﹶﺃ ﹾﻥ ﹶﻳ ﹸ‬
‫ﻳﻦ ﺍﺭ ﹶﺗ ﹶﺒ ﹸﻄﻮﺍ ﺑﹺﺎﻟﺪﱠ ﹶ‬
‫ﹺ‬
‫ﺘﺎﺝ ﺍ ﱠﻟﺬ ﹶ‬
‫ﳛ ﹸ‬‫ﹶ‬
‫)‪(٢‬‬

‫ﻌﺮ ﹶﻓ ﹺﺔ‬ ‫ﻌﺮ ﹶﻓ ﹺﺔ ﺍﳊـﺪﹸ ﹺ‬

‫ﻭﺩ ﹶﻭ ﹶﻣ ﹺ‬ ‫ﹸ‬
‫ﹺ‬
‫ﱠﻈﺮﺍﺕ ﺇﹺﱃ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﻣ ﹺ‬ ‫ﻭﺍﻟﺴ ﹶﻌ ﹺﺔ ﹺﰲ ﺍﻟﻨ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹶﻌﺔ ﹺﰲ ﺍﻟﺘﱠﻌﺎ ﹸﻣﻞ ‪ ،‬ﱢ‬
‫ﱢ‬
‫ﺍﻟﻌ ﹺ‬ ‫ﻳﻖ ﺑﲔ ﹺ‬ ‫ﻌﻀ ﹺﻬﻢ ﺍﻟﺒﻌﺾ ‪ ،‬ﻭﺍﻟﺘ ﹺ‬ ‫ﹼﺎﺱ ﺇﹺﱃ ﺑ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺰﺓ‬ ‫ﱠﻔﺮ ﹺ ﹶ‬
‫ﻴﻞ ﻭﺍﻟﺘ ﹺ‬ ‫ﱠﻔﺼ ﹺ‬ ‫ﹶ‬ ‫ﺍﳊ ﹶﻜ ﹺﻢ ﹺﰲ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﻨ ﹺ ﹶ‬
‫ﲔ ﹶﺫﻟ ﹺ ﹶﻚ‪،‬‬
‫ﺐ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﻔ ﱢﺮ ﹸﻗﻮﺍ ﹶﺑ ﹶ‬
‫ﳚ ﹸ‬ ‫ﲔ ﺍﻟ ﱢﺜ ﹶﻘ ﹺﺔ ﺑﹺﺎﳊﹶ ﱢﻖ ﻭﺍﻟ ﹸﻐ ﹸﺮ ﹺ‬
‫ﻭﺭ ‪ ،‬ﹶ ﹺ‬ ‫ﺑﹺﺎﷲ ﻭﺍﻷ ﹶﻧ ﹶﻔ ﹺﺔ ﹺﻣﻦ ﺍﻟﻨ ﹺ‬
‫ﱠﻔﺲ ‪ ،‬ﻭ ﹶﺑ ﹶ‬
‫ﻮﺽ ﹺﲠﹺﻢ ﹺﰲ ﹺﻏ ﹺ‬
‫ﲈﺭ‬ ‫ﹶﻄﺎﻉ ﺍﳋﹶ ﹸ‬ ‫ﻮﺱ ‪ ،‬ﹶﺣﺘﱠﻰ ﹸﻳﺴﺘ ﹸ‬ ‫ﻳﺐ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬ ‫ﺄﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴ ﹶﺒ ﹸﻬﻢ ﹺﻣﻦ ﹶﲥ ﹺﺬ ﹺ‬
‫ﹶﻭ ﹶﻳ ﹸ‬
‫ﺌﺎﺕ ﺍﳌﺨﺘ ﹺﹶﻠ ﹶﻔ ﹺﺔ ‪.‬‬
‫ﺍﻟﻔ ﹺ‬
‫ﹺ‬

‫ﹺ ﹺ ﹺ ﹺﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﺍﻟﻘﺎﴏ ﹺﰲ ﻓﹺ ﹺ ﹺ‬

‫ﹺ‬
‫ﹶﺤﻮ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ..‬ﻻ ﹶﻳﺼ ﹸﻠ ﹸﺢ‬ ‫ﻜﺮﻩ ﹶﻭﺗﹶﻌﺎ ﹸﻣﻠﻪ ﹶﻭ ﹸﺃ ﹸﺳﻠﻮﺑﹺﻪ ﹶﻭ ﹶﻣﺸﺎﻋ ﹺﺮﻩ ﹶﻭ ﹶﻋﻘﻴﺪﹶ ﺗﻪ ﻧ ﹶ‬ ‫ﹸ‬
‫ﻋﻮ ﹺﺓ ﻓﹺ ﹺ‬
‫ﻴﻬﻢ ‪.‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻟﹺ ﹺ‬
‫ﻺﻓﺎ ﹶﺩﺓ ﻭﺍﻻﺳﺘﻔﺎ ﹶﺩﺓ ‪ ،‬ﹶﻭﻻ ﹶﻳﺼ ﹸﻞ ﺇﹺ ﹶﱃ ﺍﻟﻐﺎ ﹶﻳﺔ ﺍ ﱠﻟﺘﻲ ﹸﺗ ﹾﻘ ﹶﺼﺪﹸ ﻣﻦ ﺍﻟﺪﱠ ﹶ‬

‫ﺍﻟﺼ ﹺﻐ ﹶﲑ ﻭﺍﻟﻜﹶﺒﹺ ﹶﲑ‬ ‫ﹺﹺ‬ ‫ﺍﻟﻮﺍﺳ ﹺﻊ ﺇﹺﻟﻴﻨﺎ ‪ ،‬ﻭﻭ ﹺﺳﻊ ﺑﹺﺮ ﹶ ﹺ ﹺ‬

‫ﲪﺘﻪ ﹶﻭ ﹶﺭﺃ ﹶﻓﺘﻪ ﱠ‬ ‫ﹶ ﹶ ﹶ ﹶ‬
‫ﹺ‬ ‫ﺑﺎﻋ ﹺ‬
‫ﺚ‬ ‫ﺍﻟﻮﺍﺳ ﹺﻊ ‪ ،‬ﹺ‬‫ﹺ‬ ‫ﹸﺳ ﹶ‬
‫ﺒﺤﺎﻥ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺭﺍﻋﻰ‬ ‫ﺻﻨﺎﻑ ﺍﳋﹶﻼﺋ ﹺﻖ ﺑﹺ ﹸﻤﺨ ﹶﺘ ﹶﻠﻒ ﹶﻋﻘﻠ ﹼﻴﺎﲥﹺﻢ ﹶﻭ ﹶﻣﺮﺍﺗﺒﹺ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﲢ ﱠﻤ ﹶﻞ ﹶﻭ ﹶﺻ ﹶ ﹶ‬
‫ﱪ ﹶﻭﻛﺎ ﹶﺑﺪﹶ ﹶﻭ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﺃ‬
‫)¼ ½ ¾‬ ‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪[١٥٩:‬‬ ‫ﻒ ﹶﻭ ﹶﺭ ﹶﺃ ﹶ‬
‫ﻑ )) * ‪( . - , +‬‬ ‫ﹶﻭ ﹶﺗ ﹶﻠ ﱠﻄ ﹶ‬
‫)‪7 6 5 4‬‬ ‫]ﺍﻷﺣﻘﺎﻑ‪[٣٥:‬‬ ‫¿ ‪(Å Ä Ã Â Á À‬‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻧﹶﻨ ﹸﻈﺮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﺑﹺ ﹶﻌ ﹺﲔ ﺍﻻﻋﺘﹺ ﹺ‬

‫ﺒﺎﺭ ‪.‬‬
‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪ ١٤١٩‬ﻫـ ‪.‬‬
‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫)‪ (٢‬ﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﺍﻷﺭﺑﹺ ﹺ‬
‫ﻌﺎﺀ ‪ ١‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﹶ‬

‫) ‪( ٨٧‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫‪] (8‬ﺍﻟﻜﻬﻒ‪] ( r q p o n) [٦:‬ﻓﺎﻃﺮ‪.[٨:‬‬

‫ﲔ ﻋﹶـﺪﹶ ﻡ ﹺ‬ ‫ﹺ‬
‫ﺍﻻﻧﺸ ﹺ‬
‫ﻐﺎﻝ ﺑﹺﺎﻷﹶﻟ ﹶﻴ ﹺﻖ ﻭﺍﻷﹶ ﹶﺣ ﱢﻖ ‪ ،‬ﻛ ﱠﻠﲈ‬ ‫ﹸ‬ ‫ﺆﻣﻨﹺ ﹶ‬
‫ﲔ ﺍ ﹸﳌ ﹺ‬
‫ﹺﻣﻦ ﺍﻷﹶﺩﻭﺍﺀ ﺍﻟﻜﹶﺒﹺ ﹶﲑ ﹺﺓ ﺍ ﱠﻟﺘﹺﻲ ﻗﺎ ﹶﻣﺖ ﹶﺑ ﹶ‬
‫ﺍﻧﺸ ﹶﻐﻠﻮﺍ ﺑﹺ ﹶﻐ ﹺﲑ ﺍﻷﹶ ﹶﺣ ﱢﻖ ‪..‬‬ ‫ﹺ‬ ‫ﴎ ﹾﺕ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹶﺃ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ‪ ،‬ﹶﻭﻛ ﱠﻠﲈ ﹶ‬ ‫ﺍﳌﻌﺎﻳ ﹺ‬ ‫ﻧﻮﺍﻉ‬ ‫ﺍﻧﺸ ﹶﻐ ﹸﻠﻮﺍ ﺑﹺ ﹶﻐـﲑ ﺍﻷﹶﻟ ﹶﻴﻖ ‪ ..‬ﹶ ﹶ‬‫ﹶ‬
‫ﺍﻻﻧﺸ ﹺ‬
‫ﻐﺎﻝ ﺑﹺﺎﻷﹶﻟ ﹶﻴ ﹺﻖ ﻭﺍﻷﹶ ﹶﺣ ﱢﻖ ‪.‬‬ ‫ﹺ‬ ‫ﺩﺏ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﺍﻟﺒﺎﻃﹺ ﹸﻞ ‪ ،‬ﹶﻓـﻴﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﻧ ﹺ‬
‫ﹸـﺮﺍﻋ ﹶﻲ ﹶﺑ ﱠﺚ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﱠ‬

‫ﻐﺎﻝ ﺑﹺ ﹶﻐ ﹺﲑ ﺍﻷﹶﻟ ﹶﻴ ﹺﻖ ﻭﺍﻷﹶ ﹶﺣ ﱢﻖ ‪ ،‬ﹶﻭ ﹺﻣﻨ ﹸﻪ ﺗ ﹸ‬

‫ﹶﺪﺧ ﹸﻞ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ‬ ‫ﹺ‬
‫ﺍﻻﻧﺸ ﹸ‬ ‫ﴐ ﹸﻫﻢ‬ ‫ﹺ‬
‫ﹼﺎﺱ ﻣ ﹾﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ﹶ ﱠ‬ ‫ﺍﻟﻨ ﹸ‬
‫ﻓﻜﺎﺭ ﺍﻟ ﹶﻐ ﹺﺮﻳ ﹶﺒ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹸﺷ ﹺﻐ ﹸﻠﻮﺍ ﺑﹺﺎﻷﹶ ﹶﺣ ﱢﻖ ﹶﻓ ﹶﻠﻦ ﹶ ﹺ‬
‫ﳚﺪﹸ ﻭﺍ‬ ‫ﻭﺍﳌﺨﺎﻟﻔﺎﺕ ﻭﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﺪﺍﺧ ﹸﻞ ﹺ‬
‫ﺍﻟﻔﺘ ﹺﹶﻦ ﻭﺍﻟﺒﹺﺪﹶ ﹺﻉ‬ ‫ﻣ ﹺ‬
‫ﹶ‬
‫ﹼﺎﺱ ﺇﹺﻧﱠﲈ ﹸﻫﻮ ﹺﰲ‬ ‫ﻏﲑﻫﺎ ﹺﰲ ﺍﻟﻨ ﹺ‬ ‫ﺍﻹﻋﻼ ﹺﻡ ﹶﻭ ﹺ ﹺ‬ ‫ﺳﺎﺋ ﹺﻞ ﹺ‬‫ﲡﺪﹸ ﹶﺃ ﱠﻥ ﺗ ﹶﹶﺄﺛﹺﲑ ﻭ ﹺ‬ ‫ﺜﻞ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶ ﹺ‬ ‫ﹶﻓﺮﺍﻏ ﹰﺎ ﳌﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﻭﻥ ﹶﻭﺑﹺ ﹺﻪ ﹸﻳ ﹶﺆ ﱢﺛ ﹸـﺮﻭﻥ ‪.‬‬
‫ﻐﺎﻝ ﺑﹺ ﹶﻐ ﹺﲑ ﺍﻷﹶ ﹶﺣ ﱢﻖ ﹶﻭﺑﹺ ﹶﻐ ﹺﲑ ﺍﻷﹶﻟ ﹶﻴ ﹺﻖ ‪ ،‬ﹶﻭ ﹺﻣﻨ ﹸﻪ ﹶﻳﻨ ﹸﻔ ﹸﺬ ﹶ‬
‫ﺍﻧﺸ ﹴ‬ ‫ﺐ ﹺﻋﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﹺ‬ ‫ﺍﻟﻐﺎﻟﹺ ﹺ‬

‫ﺍﻟﺴ ﹶﻌ ﹺﺔ ﹶﺃ ﱠﻥ ﻛ ﱠﹸﻞ ﻣﺎ ﹶﻳﺮﺗﹶﺒﹺ ﹸﻂ ﺑﹺ ﹶ‬

‫ﺎﳋ ﹺﲑ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳﻔ ﹶﻘ ﹶﻬ ﹸﻪ ﹶﺃﺻﺤﺎ ﹸﺑﻨﺎ ﹺﰲ ﱢ‬
‫)‪ (١‬ﹺ‬
‫ﹼﳑﺎ ﹶ‬
‫ﳚ ﹸ‬ ‫ﻣﻮﺿﺤ ﹰﺎ ﺟﺎﻧﺒ ﹰﺎ‬
‫ﹼ‬

‫ﻆ ﹶﻋﻨ ﹸﻪ ‪ ،‬ﹶﺑ ﹾﻞ ﹶﻳﻨﺘ ﹺﹶﻬ ﹸﺠ ﹶ‬

‫ﻮﻥ‬ ‫ﻠﺔ ﹶﳚﺐ ﹶﺃ ﹾﻥ ﻻ ﻳ ﹾﻈﻬﺮ ﹺﻣﻨﻬﻢ ﹶﺃﺩﻧﹶﻰ ﻣﻌﺎﺭ ﹶﺿ ﹴﺔ ﹶﻟﻪ ‪ ،‬ﹶﺃﻭ ﲢ ﱡﻔ ﹴ‬ ‫ﺍﻟﺴﻌﺔ ﺑﹺ ﹺﺼ ﹴ‬ ‫ﻣﻦ ﻣﻌﺎﲏ ﹼ‬
‫ﹸ ﹶ‬ ‫ﹶ ﹶﹶ ﹸ‬ ‫ﹸ‬
‫ﻨﺎﻗ ﹸﺾ ﹶﺫﻟ ﹺ ﹶﻚ ﹶﺃ ﹾﻥ ﹸﻳﺜﻨﹸﻮﺍ ﹶﻋ ﹶﲆ ﹶﺃ ﱢﻱ ﹶﺧ ﹴﲑ ‪.‬‬
‫ﻮﻥ ﻓﹺﻴﲈ ﺭﺗﱢﺐ ﻭﻫﻴﺊ ﹶﳍﻢ ‪ ،‬ﻭﻻ ﻳ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹸ ﹶ ﹶ ﹸﱢﹶ‬ ‫ﹶﻭ ﹶﻳﻨﺘﹶﻈﹺ ﹸﻤ ﹶ‬

‫ﺌﺰﺍﺯ ﹺﻫﻢ‬
‫ﺎﺷﻤ ﹺ‬‫ﻭﺇﹺﺫﺍ ﻭﺟﺪﹸ ﻭﺍ ﻣﺘﹶﻮﺟﻬﲔ ﺑﹺ ﹶﺄﻱ ﻣ ﹾﻈﻬ ﹴﺮ ﹶﺧ ﹺﲑﻱ ‪ ..‬ﻻ ﻳﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﻳﺸﻌﺮﻭﺍ ﺑﹺ ﹺ‬
‫ﹶ ﹸﹸ‬ ‫ﹶ ﹶ‬ ‫ﱟ‬ ‫ﱢ ﹶ ﹶ‬ ‫ﹸ ﹶ ﱢ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻓﻜﺎﺭ ﹺﻫﻢ ﹶﺃﻭ ﹶﺃﻗـﺪﺍﺭ ﻭ ﹺ‬
‫ﺳﺎﺋ ﹺﻠ ﹺﻬﻢ ‪ ،‬ﹶﻭﻻ‬ ‫ﻗﺪﺍﺭ ﹶﺃ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶ ﹶ‬ ‫ــﺮﻭﺍ ﺑﹺﺎﺳﺘﻨﻘﺎﺻ ﹺﻬﻢ ﹶﺃ ﹶ‬ ‫ﻨﻬﻢ ﹶﻭﻻ ﹶﺃﻥ ﹶﻳﺸ ﹸﻌ ﹸ‬ ‫ﻣ ﹸ‬
‫ﻣﺎﻛ ﹺﻦ ﺍﳌﺨﺘﹶﻠ ﹶﻔ ﹺﺔ ﹺﻗﻴﺎﻡ ﹺﻋﺪﱠ ﹺﺓ ﹶﺃ ﹴ‬
‫ﹶﺠﺪﹸ ﹺﰲ ﺍﻷﹶ ﹺ‬ ‫ﱠﻚ ﺳﺘ ﹺ‬
‫ﻋﲈﻝ‪،‬‬ ‫ﹶ‬ ‫ﻴﺚ ﺇﹺﻧ ﹶ ﹶ‬
‫ﻃﺎﻗﺎﲥﻢ ‪ ،‬ﹶﺣ ﹸ‬
‫ﹸﹸ‬ ‫ﹸ ﹾﲥﺪﹶ ﹸﺭ ﹸﺟ ﹸﻬﻮ ﹸﺩ ﹸﻫﻢ ﹶﻭ‬
‫ﹶﻔﺴﻪ ﹸﻳ ﹶﺆ ﱢﺩﻱ ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮﺍﺳ ﹺﻊ ﹶﻭ ﹸﺣ ﹾﺴ ﹺﻦ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺﰲ ﺍﻷﹸ ﹸﻣ ﹺ‬ ‫ﺇﹺﻧﱠﲈ ﺑﹺ ﹸﺄ ﹸﻓ ﹺﻘ ﹶﻚ‬
‫ﲠﻢ ﹶﺑﻌﺪﹶ‬ ‫ﺍﻟﺴ ﹶﲑ ﻧ ﹸ‬‫ﻮﺭ ‪ ..‬ﹶﲡ ﹶﻌ ﹸﻞ ﱠ‬
‫ﹶﻄﺮ ﹶﺣﻬﺎ ﹶﻋ ﹶﻠ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹶﺫﻟ ﹺ ﹶﻚ ﺇﹺﱃ ﻛﹶﺜﹺ ﹴ ﹺ‬
‫ﻴﻬﻢ ‪،‬‬ ‫ﺐ ﹶﺃﻥ ﹶﻳﻘﺘﹶﻨ ﹸﻌﻮﺍ ﹺﲠﺎ ‪ ،‬ﹶﺃﻭ ﹸﲢ ﱡ‬
‫ﺐ ﹶﺃ ﹾﻥ ﺗ ﹶ‬ ‫ـﲑ ﻣﻦ ﺍﻷﹶﺷﻴﺎﺀ ﺍ ﱠﻟﺘﻲ ﹸﲢ ﱡ‬
‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹺﱠﺼ ﹸﻔﻮﺍ ﹺﲠﺎ ‪.‬‬ ‫ﹺ‬
‫ﹶﺃﻭ ﹸﲢ ﱡ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪ ١٤١٩‬ﻫـ ‪.‬‬

‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫)‪ (١‬ﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﺍﻷﺭﺑﹺ ﹺ‬
‫ﻌﺎﺀ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﹶ‬

‫) ‪( ٨٨‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺳﺎﺋ ﹸﻞ ﻭﺍﻷﹶﺳﺎﻟﹺﻴﺐ ﺗ ﹺ‬ ‫ﻴﺚ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬ ‫ﹶﻭﻻ ﺗﹶﺴﺘ ﹺ‬

‫ﹸﻨﺎﻗ ﹸﺾ ﻣﺎ‬ ‫ﹸ‬ ‫ﹶﻌﺠ ﹾﻞ ﺍﻷﹶﺷﻴﺎ ﹶﺀ ‪ ،‬ﹶﻗﺪ ﹶﺗ ﹸﻈ ﱠﻦ ﹶﺃ ﱠﳖﺎ ﻣﻦ ﹶﺣ ﹸ ﹶ‬
‫ﻒ ‪ ،‬ﹶﻭﻻ ﺗﹶﻔﺘ ﹾﹶﺢ ﹶﺃ ﹶ‬
‫ﺑﻮﺍﺏ‬ ‫ﹺﻋﻨﺪﹶ ﹶﻙ ﹶﺃﻭ ﹸﲣﺎﻟ ﹺ ﹸﻔﻪ ‪ ،‬ﹶﻓﻼ ﺗ ﹶﹶﻨﺰ ﹺﻋ ﹾﺞ ﹶﻭﻻ ﺗﹶﻘ ﹶﻠ ﹾﻖ ﹶﻭﻻ ﺗﹸﻌﺎﻧﹺﺪﹾ ﹶﻭﻻ ﹸﲣﺎﻟ ﹺ ﹾ‬
‫ﻨﻬ ﹺ‬ ‫ﺐ ﻭﺍ ﹾﺛ ﹸﺒ ﹾ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﲢ ﱡﺰ ﹴ‬
‫ﺑﺎﺕ ‪ ،‬ﹶﺑ ﹾﻞ ﹶﺃ ﱢﻟ ﹾ‬ ‫ﺗ ﹶﹶﺸﻌ ﹴ‬
‫ـﺒﺎﺕ ﹶﺃﻭ ﹶ ﹶ‬
‫ﺠﻚ‪،‬‬ ‫ﺖ ﹶﻋ ﹶﲆ ﹶﻣ ﹶ‬ ‫ﲨ ﹾﻊ ﻭﺍﺗﱠﺴ ﹾﻊ ﻭﺍﺳﺘﹶﻮﻋ ﹾ‬ ‫ﻒ ﻭﺍ ﹶ‬ ‫ﱡ‬
‫ﻮﺍﺋ ﹺﺪ ﺍﻟﺒﺎﻃﹺﻨ ﹺﹶﺔ ﹺﰲ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ‬ ‫ﻌﺾ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﻛﻞ ﹶﳾ ﹴﺀ ﹶﺳ ﹶﻴ ﹺﺄﰐ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪ ،‬ﹶﻓﻜﹶﲈ ﹶﺃ ﱠﻥ ﹸﻫ ﹶ‬
‫ﻨﺎﻙ ﹶﺑ ﹶ‬ ‫ﹶﻭ ﱡ‬
‫ﻮﺏ ﻻ ﹸﻳ ﹾﻔ ﹶﻬﻢ‬‫ﹶﻐﻤ ﹴﺔ)‪ (١‬ﹶﺃﻭ ﹸﺃﺳ ﹸﻠ ﹴ‬ ‫ﺧﺮ￯ ﺇﹺﺫﺍ ﹶﻭ ﹶﺻ ﹶﻞ ﺇﹺﱃ ﻧ ﹶ‬
‫ﺁﺛﺎﺭ ﹸﺃ ﹶ‬ ‫ﻓﻬ ﹶ‬
‫ﻨﺎﻙ ﹲ‬
‫ﹺﹺ‬
‫ﹶﻮﺟﻪ ﹶﻭ ﹶﺷﻴﺨﻪ ‪ ،‬ﹸ‬
‫ﹺﺑﻘﻴﺎﺩ ﹺﺓ ﺍﳌﺘ ﹺ‬
‫ﱢ‬ ‫ﹶ‬
‫ـﲑﺍﺕ ﹶﺃﻭ ﺍﺣﺘﹺ ﹴ‬
‫ﻘﺎﺭ ﻟﻠ ﹶﻐ ﹺ‬ ‫ﹺ‬ ‫ﴫ ﻟﹺ ﹶ‬ ‫ﹺ‬
‫ـﲑ ‪.‬‬ ‫ﻠﺨ‬ ‫ﴫ ﹶﺃﻭ ﺍﻟ ﹶﻘ ﹾ ﹸ‬
‫ﻣﻨ ﹸﻪ ﺍﳊﹶ ﹾ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺜﺮ ﹶﺓ ﻛﹶﻼ ﹴﻡ‬ ‫ﺍﻟﺮﺍﺑﹺ ﹶﻄﺔ ‪ ،‬ﺗﺎ ﱠﻡ ﺍﻻﻧﻄﻮﺍﺀ ‪ ..‬ﹶﻓﻼ ﹸﻳ ﹾﺴ ﹶﻤ ﹸﻊ ﻣﻨ ﹸﻪ ﻛ ﹶ‬
‫ﺍﻟﺼﻠﺔ ‪ ،‬ﹶﺣ ﹶﺴ ﹶﻦ ﹼ‬ ‫ﻛﺎﻥ ﹶﻗ ﱠ‬
‫ﻮﻱ ﱢ‬ ‫ﹶﻓ ﹶﻤ ﹾﻦ ﹶ‬
‫ﲔ ﻣﺎ ﹶﻳﻌﺘ ﹺﹶﻘﺪﹸ ﹸﻩ‬‫ﺮﻕ ﹶﺑ ﹶ‬ ‫ﹶﻔﺴ ﹺﻪ ﻭ ﹶﻋﲆ ﺍﻟﺴ ﹸﻠ ﹺ‬
‫ﻮﻙ ‪ ،‬ﹶﻓ ﹸﻬﻨﺎﻙ ﹶﻓ ﹲ‬ ‫ﱡ‬ ‫ﹶ‬
‫ﺪﺡ ‪ ،‬ﻣﻊ ﹶﺛﺒﺎﺗﹺﻪ ﹶﻋﲆ ﺍﻟ ﹶﻘﺪﹶ ﹺﻡ ﻧ ﹺ‬
‫ﹶﺜﺮﺓ ﹶﻣ ﹴ ﹶ‬
‫ﻭﻻ ﻛ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﲔ ﻣﺎ ﹶﻳﺘﹶﻌﺎ ﹶﻣ ﹸﻞ ﺑﹺﻪ ﹶﻣﻊ ﺍﳋﹶ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﳌﺸﺎﻋ ﹺﺮ ﹶﻭ ﹶﺑ ﹶ‬ ‫ﻜﻨﱡﻪ ﹺﰲ ﹶﺿ ﹺﻤ ﹺﲑ ﹺﻩ ﹺﻣﻦ ﺍﻟﻌﻮﺍﻃﹺ ﹺ‬ ‫ﻧﺴﺎﻥ ﻭﻳ ﹺ‬ ‫ﹺ‬
‫ﻠﻖ ‪،‬‬ ‫ﻒ‬ ‫ﹾ ﹶ‬ ‫ﺍﻹ ﹸ ﹶ ﹸ‬
‫ﻠﻖ ؛ ﻷﹶ ﱠﳖﻢ ﹶﺳ ﹶﻴﺘﻜ ﱠﻠ ﹸﻤ ﹶ‬
‫ﻮﻥ‬ ‫ﻮﻥ ﹺﰲ ﳐﺎ ﹶﻃﺒﺘﹺ ﹺﻬﻢ ﹶﻣ ﹶﻊ ﺍﳋﹶ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﻌﺎﺭ ﹸﻓ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﻟﻮﻻ ﹶﺫﻟ ﹶﻚ ﹶﻟﺘﹶﻌ ﹶ‬
‫ﺐ ﺍﳌ ﹶﻘ ﱠﺮ ﹸﺑ ﹶ‬
‫ﻮﻥ‬
‫ﺩﺭﻛﹸﻮﺍ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶ‬ ‫ﹺ‬ ‫ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹺﻣ ﹾﻦ ﹶﺣﻴﺚ ﹸﻫ ﹾﻢ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺣﻴﺚ ﹸﺷ ﹸﻌ ﹺ‬
‫ﻛﺎﻥ‬ ‫ﻮﺭ ﹸﻫﻢ ‪ ،‬ﹶﻭﻣﻦ ﹶﺣﻴﺚ ﻣﺎ ﹶﺃ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻨﻬﻢ ‪.‬‬ ‫ﹼﺎﺱ ﹶﻣﻌﻨﹶﻰ ﻛﹶﻼﻣ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹸﺭ ﱠﺑﲈ ﻣﺎ ﺍﺳ ﹶﺘ ﹶﻄﻌﻨﺎ ﺍﻻﺳﺘﻔﺎ ﹶﺩﺓ ﻣ ﹸ‬‫ﻔﻬ ﹶﻢ ﺍﻟﻨ ﹸ‬ ‫ﺍﻷﹶ ﹸ‬
‫ﻣﺮ ﻛ ﹶﹶﺬﻟ ﹶﻚ ﹶﻟ ﹾﻦ ﹶﻳ ﹶ‬

‫ﻮﻫﻢ ﹺﻣ ﹾﻦ ﹶﺣﻴﺚ‬ ‫ﺎﺿ ﹺﺔ ﺍﳌﺘﹶﻼﻃﹺ ﹶﻤ ﹺﺔ ﻧ ﹶﹶﺰ ﹸﻟﻮﺍ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬

‫ﹼﺎﺱ ‪ ،‬ﹶﻭﺧﺎ ﹶﻃ ﹸﺒ ﹸ‬ ‫ﻮﺭ ﹺﻫﻢ ﺍﻟ ﹶﻔ ﹼﻴ ﹶ‬ ‫ﹶﻟ ﹺ‬
‫ﻜﻨ ﹸﱠﻬﻢ ﹶﻣﻊ ﹸﺑ ﹸﺤ ﹺ‬
‫ﹺ‬
‫ﺍﳌﻌﺎﲏ‪،‬‬ ‫ﻠﻚ‬‫ﻮﺍﻣ ﹺﻊ ﺍﻟﻜ ﹺﹶﻠ ﹺﻢ ﻟﻠﺘﱠﻌﺒﹺ ﹺﲑ ﹶﻋ ﹾﻦ ﺗﹺ ﹶ‬
‫ﻛﻞ ﹺﻣﻨﻬﻢ ﹸﻗﻮ ﹰﺓ ﹶﻋ ﹶﲆ ﹶﻗﺪﹾ ﹺﺭ ﹺﻩ ﹺﰲ ﺟ ﹺ‬
‫ﹶ‬ ‫ﻭﰐ ﱞ ﹸ ﱠ‬ ‫ﹸﻫﻢ ‪ ،‬ﹶﻭ ﹸﺃ ﹺ ﹶ‬
‫ﻭﺍﳌﺸﺎﻋ ﹺﺮ ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﺪﹶ‬
‫ﹺ‬ ‫ﻴﺲ‬ ‫ﻑ ﺍﻟﺒﺎﻃﹺﻨ ﹶﺔ ﹺﰲ ﹶﻗﻮﺍﻟﹺﺐ ﹶﺗﺘ ﹺﱠﻔ ﹸﻖ ﻣﻊ ﻣﺴﺘﹶﻮ￯ ﺍﻷﹶ ﹺ‬
‫ﺣﺎﺳ ﹺ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹺ‬
‫ﺍﳌﻌﺎﺭ ﹶ‬ ‫ﹶﺻ ﱡﺒﻮﺍ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﹶﻧ ﹾﻔ ﹶﻬﻢ ‪.‬‬
‫ﺍﻟﻨ ﹺ‬

‫ﺮﺡ ﻭﺍﻟﺘ ﹺ‬
‫ﱠﻮﺿ ﹺ‬
‫ﻴﺢ ‪.‬‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹸﺃﺳ ﹸﻠ ﹴ‬
‫ﻮﺏ ﹺﰲ ﺍﻟ ﱠﻄ ﹺ‬

‫) ‪( ٨٩‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻛﻞ ﹶﺧ ﹴﲑ ﹶﻭ ﹸﻫﺪﹶ ￯ ﻓﹺ ﹺﻴﻬﻢ‬ ‫ﲔ ﹶﻭﺇﹺ ﹺ‬

‫ﻗﺮﺍﺭ ﱢ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﹶﳚﺐ ﹶﺃ ﹾﻥ ﺗﹶﻌ ﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﻣ ﹺﻬﻤ ﹶﺔ ﺇﹺﻛﺮﺍ ﹺﻡ ﹺ‬
‫ﹸ ﱠ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬

‫ﻴﻌﻪ ‪ ..‬ﹺﻣﻦ ﹸﻣ ﹺﻬ ﹼﲈﺗﹺﻨﺎ ‪ ،‬ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﹶﺃﻧﱠﻪ ﻓﹺﻴﲈ ﹶﻭ ﱠﻓ ﹶﻘﻨﺎ ﺍﷲ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﳌﺴ ﹶﻠ ﹺﻚ‬ ‫ﹶﺸﺠ ﹺ‬
‫ﻴﺪﻩ ﹶﻭﺗ ﹺ‬ ‫ﺍﻟﺴﻌﺔ ﻭ ﹶﲤ ﹺﺠ ﹺ‬
‫ﹶ‬
‫ﺑﻤﻌﺎﲏ ﹼ‬
‫ﻋﻨﺪ ﺍﻟﻨﹼﻈﺮ ﺇﱃ‬
‫ﻜﻞ ﹶﻣﺴ ﹶﻠ ﹴﻚ ﹶﺣ ﹶﺴ ﹴﻦ‬ ‫ﹼﺎﺱ ﺗﹶﻌﻈﹺﻴ ﹰﲈ ﻟﹺ ﱢ‬‫ﻗﺎﻋﺪﹶ ﹲﺓ ﹶﲡ ﹶﻌ ﹸﻠﻨﺎ ﹺﻣﻦ ﹶﺃﺷﺪﱢ ﺍﻟﻨ ﹺ‬
‫ﻭﺙ ﹺ‬ ‫ﻮﺩ ﺍﳌﺒﺎﺭ ﹺﻙ ﺍﳌﻮﺭ ﹺ‬
‫ﹸ‬ ‫ﹶ‬
‫ﺍﳌﺤﻤ ﹺ‬
‫ﹸ‬ ‫ﻣﻨﺎﻫﺞ ﺍﻵﺧﺮﻳﻦ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲔ‪.‬‬‫ﺑﻴﺾ ﻣﻦ ﺍﳌﺴﻠﻤ ﹶ‬ ‫ﺳﻮ ﹶﺩ ﹶﺃﻭ ﹶﺃ ﹶ‬
‫ﰊ ﹶﺃﻭ ﹶﻋ ﹶﺠﻤ ﱟﻲ ﹶﺃﻭ ﹶﺃ ﹶ‬ ‫ﹶﻳﻜﻮﻥ ﺗﺎﺑﹺﻌ ﹰﺎ ﻟ ﹶﻌ ﹶﺮ ﱟ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﻨﻬ ﹺﺞ ﹶﻭ ﹺﺭﺟﺎﻟﻪ ﹶﻓﻼ ﹶﻳﻌﻨﻲ ﹶﺫﻟ ﹶﻚ ﺍﻧﻘ ﹶ‬
‫ﻄﺎﻉ‬ ‫ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﹶﺃﻧﱠﻨﺎ ﺇﹺﺫﺍ ﺍﻣﺘﹶﻸﻧﺎ ﺑﹺ ﹶﻤ ﹶﺤ ﱠﺒﺔ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹶ‬
‫ﻇﺎﻫ ﹺﺮﳞﹺﻢ‬‫ﺣﺎﴐﳞﻢ ‪ ،‬ﹺ‬ ‫ﻴﻬﻢ ﹶﻭ ﹺ ﹺ‬ ‫ﻣﺎﺿ ﹺ‬‫ﲑ ﹺﰲ ﺍﻟﻌﺎﱂﹺ ﹺ‬ ‫ﺟﺎﻝ ﺍﳋﹶ ﹺ‬‫ﻤﺪﺍﺩﻧﺎ ﹶﻭﺗﱪ ﹺﻛﻨﺎ ﹺﻣﻦ ﹺﺭ ﹺ‬
‫ﱡ‬
‫ﺍﺳﺘﹺ ﹺ‬

‫ﻴﻪ ﹶﻭﺑﹺﲈ‬‫ﲑ ﻓﹺ ﹺ‬
‫ﻑ ﹺﻣﻦ ﹶﺧ ﹴ‬ ‫ﹸﻮﺭﳞﻢ ‪ ،‬ﻭﻻ ﻳﻘ ﹶﻄﻌﻨﺎ ﹶﺫﻟ ﹺ ﹶﻚ ﻋﻦ ﺍﻟ ﱠﺜ ﹺ‬
‫ﻨﺎﺀ ﹶﻋﲆ ﻛ ﱟﹸﻞ ﺑﹺﲈ ﹸﻋ ﹺﺮ ﹶ‬ ‫ﹶﻭ ﹶﻣﺴﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹸ‬
‫ﻀﻠ ﹺﻪ ‪.‬‬
‫ﹶﺤ ﱡﻘﻪ ﹺﻣﻦ ﹶﳎ ﹺﺪ ﹺﻩ ﻭ ﹶﻓ ﹺ‬
‫ﹶ‬
‫ﻳ ﺴﺘ ﹺ‬
‫ﹶ ﹾ‬

‫ﺨﺼ ﱠﻴ ﹴﺔ‬
‫ﺴﻠﻚ ﹶﺃﻭ ﹶﺷ ﹺ‬ ‫ﺍﻟﱰ ﹺﻛ ﹶﻴﺰ ﹺﻋﻨﺪ ﹶﺃﺣﺪﻫﻢ ﹶﻋﲆ ﻣ ﹴ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﳊ ﱢﻖ ‪ ..‬ﱠ‬ ‫ﹶﻭﺇﹺﺫﺍ ﹶﻭ ﹶﺟﺪﹾ ﻧﺎ ﹺﰲ ﹶﻣﺴﺎﻟﹺ ﹶﻚ ﹶﺃ ﹺ‬
‫ﻫﻞ ﺍ ﹶ‬
‫ﻗﺮﺍﺭ ﹶﺫﻟﹺ ﹶﻚ ﺍ ﹶﳌﺴ ﹶﻠ ﹺﻚ ﺍﳌ ﹶﻘ ﱢـﺮ ﺑﹺﻨﹶ ﹶﻈ ﹺﺮ‬
‫ﺨﺼ ﹺﻴﺔ ﹶﻭﺇﹺ ﹺ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﻠﻚ ﱠ‬‫ﻴﺪ ﺗﹺ ﹶ‬
‫ﻳﻨﺘﻤﻲ ﺇﹺﻟﻴﻬﺎ ﺷﺎﺭﻛﻨﺎﻩ ﹺﰲ ﹶﲤ ﹺﺠ ﹺ‬
‫ﹶ‬
‫ﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﹺﰲ‬ ‫ﹺ‬
‫ﻭﺍﳌﻀﻤﻮﻥ ﻭﺍ ﹶ‬ ‫ﹸ‬
‫ﻭﺍﻟﱰ ﹺﻛ ﹺﻴﺰ ﹶﻋ ﹶﲆ ﺍ ﹶﳌﻘﺼ ﹺ‬
‫ﻮﺩ‬ ‫ﹸ‬
‫ﺍﻟﴩﻉﹺ‪ ،‬ﻭﺍﺗﱠﺴﻌﻨﺎ ﹶﻟﻪ ﻭﻟﹺ ﹶﻐ ﹺﲑ ﹺﻩ ﺑﹺﺎﻻﺳﺘﹺ ﹺ‬
‫ﻌﺪﺍﺩ ﱠ‬ ‫ﹶ‬ ‫ﹶ ﹾ‬ ‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹺ‬
‫ﺷﺨﺎﺹ ‪.‬‬‫ﻭﺍﳌﻈﻬ ﹺﺮ ﻭﺍﻷﹶ‬
‫ﹶ‬ ‫ﺍﳌﻨﻬ ﹺﺞ‪ ،‬ﺑﹺ ﹶﴫﻑ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺﰲ ﹶﺫﻟ ﹶﻚ ﹶﻋﻦ ﹶ‬
‫ﺍﳌﺴ ﱠﻤﻰ‬ ‫ﹶ‬
‫ﻌﺮ ﹶﻓ ﹺﺔ ‪ ..‬ﻻﺑﺪﱠ ﹺﻣﻨﻪ ﹺﻣﻦ ﹶﻏﲑ ﹶﺷ ﱟﻚ ‪ ،‬ﻭ ﹺ‬
‫ﻟﻜ ﹾﻦ ﹶﻣﻊ‬ ‫ﻌﺾ ﹺﺭ ﹺ‬
‫ﺟﺎﻝ ﺍ ﹶﳌ ﹺ‬ ‫ﺴﻠ ﹺﻢ ﺑﹺ ﹶﺒ ﹺ‬ ‫ﹶﺃﻣﺮ ﺍﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ ﺍ ﹸﳌ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﻠﻢ ﺍﻟ ﹼﻈ ﹺ‬
‫ﺎﻫ ﹺﺮ‬ ‫ﺍﻹﻣﺎﻡ ﻣﺎﻟ ﹺ ﹲﻚ ﹺﰲ ﹺ‬ ‫ﱡﻮﺭ ﹺﰲ ﺍﻷﹶ‬
‫ﺗ ﹶﹶﻮ ﱡﺯ ﹺﻉ ﹶﻫﺬﺍ ﺍﻟﻨ ﹺ‬
‫ﺍﻟﻌ ﹺ‬ ‫ﻗﺎﻝ ﹺ ﹸ‬
‫ﻓﺎﳊﺎﻝ ﻛﹶﲈ ﹶ‬
‫ﹸ‬ ‫ﹺ‬
‫ﺷﺨﺎﺹ ‪،‬‬
‫ﹸﺐ‬‫ﻃﺄ« ﹶﻭ ﹶﻣﻨ ﹺﹾﻌ ﹺﻬﻢ ﹺﻣﻦ ﺍﻟ ﹸﻜﺘ ﹺ‬ ‫ﹼﺎﺱ ﹶﻋ ﹶﲆ ﻣﺎ ﹺﰲ ﹶ‬
‫»ﺍﳌﻮ ﱠ‬ ‫ﹺ‬
‫ﳌﺎ ﹶﺃﺭﺍ ﹶﺩ ﺃﺑﻮﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ﹶﺃ ﹾﻥ ﹶﳛﻤ ﹶﻞ ﺍﻟﻨ ﹶ‬
‫ﻄﺄ ﹺﰲ‬
‫ﱠﻘﺺ ﹶﺃﻭ ﺍﳋﹶ ﹶ‬ ‫ﹺ‬ ‫ﻗﺎﻝ ﹶﻟﻪ ‪) :‬ﺇﹺ ﹾﻥ ﹶﺗ ﹾﻔ ﹶﻌﻞ ﹶﺗﻜ ﹾﹸﻦ ﻓﹺﺘﻨﹶﺔ( ‪ ،‬ﹶﻓﲈ ﻛﺎﻥ‬
‫ﹲ‬
‫ﻣﺎﻟﻚ ﹶﻳﻌﺘﹶﻘﺪﹸ ﺍﻟﻨ ﹶ‬ ‫ﺧﺮ￯ ﹶ‬ ‫ﺍﻷﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺﻛﺘﺎﺑﹺﻪ ﹶﺃﻭ ﻓﹺﻴﲈ ﹶ‬
‫ﱠﻘﺺ ﻭﺍﳋﹶ ﹶ‬
‫ﻄﺄ‬ ‫ﻣﺎﻝ ﺇﹺﻟﻴﻪ ﻣﻦ ﺍﺟﺘﻬﺎﺩ ‪ ،‬ﹶﻭ ﹶﻟﻜﻦ ﹶﻣ ﹶﻊ ﹶﺫﻟ ﹶﻚ ﻣﺎ ﻛﺎﻥ ﹶﻳﻌﺘﹶﻘﺪﹸ ﺍﻟﻨ ﹶ‬
‫ﹺ‬ ‫ﹶﺾ ﻟ ﹺ ﹶ ﹺ‬
‫ﲑﻩ ‪ ،‬ﹶﻓ ﹺﻠ ﹶﺬﻟ ﹺ ﹶﻚ ﹶﱂ ﹶﻳﺮﺗ ﹺ‬‫ﺍﻟﺮﻭﺍ ﹶﻳ ﹺﺔ ﹺﻋﻨﺪﹶ ﹶﻏ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻸﻣـﲑ ﹶﺃﻥ ﹶﳛﻤ ﹶﻞ ﺍﻟﻨ ﹶ‬
‫ﹼﺎﺱ ﹶﻋﲆ‬ ‫ﻓﻴﲈ ﹶﺻ ﱠﺤﺖ ﻓﻴﻪ ﱢ‬
‫ﲔ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﹶﺃ‬ ‫ﹺﹺ‬ ‫ﹶﹺ‬ ‫ﹺ‬ ‫ﻃ ﹺﺌﻪ ﹶﻭ ﹶ‬
‫ﺻﺤﺎﺏ‬
‫ﹶ‬ ‫ﲑ ﺍ ﹸﳌﺆﻣﻨ ﹶ‬ ‫ﻗﺎﻝ ‪) :‬ﺇﹺ ﹾﻥ ﹶﺗ ﹾﻔ ﹶﻌ ﹾﻞ ‪ ..‬ﹶﺗﻜ ﹾﹸﻦ ﻓﺘﻨ ﹲﹶﺔ ‪ ،‬ﻻ ﺗﹶﻔ ﹶﻌ ﹾﻞ ﻳﺎ ﺃﻣ ﹶ‬ ‫ﹸﻣ ﹶﻮ ﱠ‬
‫ﻌﺖ‬
‫ـﻤ ﹸ‬ ‫ﻣﺼﺎﺭ ﹶﻓ ﹶﺄ ﹶﺧ ﹶﺬ ﻛ ﹼﹸﻞ ﹶﻗﻮ ﹴﻡ ﻋﻤﻦ ﹶ ﹺ‬
‫ﹺ‬ ‫ﹶﺗ ﹶﻔ ﱠﺮ ﹸﻗﻮﺍ ﹺﰲ ﺍﻷﹶ‬ ‫ﺭﺳ ﹺ‬
‫ﻛﺎﻥ ﻋﻨﺪﹶ ﹸﻫﻢ ﻭﺇﻧﱠﲈ ﹶﺟ ﹶ‬ ‫ﹶ ﱠ‬ ‫ﻮﻝ ﺍﷲ‬ ‫ﹶ ﹸ‬

‫) ‪( ٩٠‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻫﻞ ﹶﺑ ﹶﻠ ﹺﺪﻱ( ‪.‬‬

‫ﻠﻢ ﹶﺃ ﹺ‬
‫ﻋ ﹶ‬
‫ﹺ‬

‫ﺫﺍﻙ ﺍﻷﹶ ﹸ‬
‫ﺻﻞ ﹶﺗ ﹶﻔ ﱠﺮ ﹶﻉ‬ ‫ﺻﻞ ‪ ،‬ﹶﻭ ﹶ‬ ‫ـﻮﻁ ﺑﹺﺎﻷﹶ ﹺ‬ ‫ﻳﺖ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻣﺮ ﹸﺑ ﹲ‬
‫ﺍﻟﺬﻱ ﺍﻫﺘﹶﺪﹶ ﹸ‬ ‫ﻠﻤﻲ ﻫﺬﺍ ﹺ‬
‫ﹶ‬
‫ﻭﺍ ﹶﳌﻌﻨﹶﻰ ﹶﺃ ﱠﻥ ﹺﻋ ﹺ‬

‫ﺻﲇ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﺮﺕ ﹶﺃ ﹺ‬ ‫ﺮﺕ ﹶﺃ ﱠﻱ ﹶﻓﺮ ﹴﻉ ﹺﻣﻦ ﹸﻓﺮﻭ ﹺﻉ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻨ ﹺ‬

‫ﱡﻮﺭ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﺍﺣ ﹶﺘ ﹶﻘ ﹸ‬ ‫ﱡﻮﺭ ‪ ،‬ﹶﻓ ﹶﻤﻬﲈ ﺍﺣ ﹶﺘ ﹶﻘ ﹸ‬
‫ﻣﻨﻪ ﺍﻟﻨ ﹸ‬
‫ﹺ‬

‫ﺬﺕ ﹺﻣﻨﻪ ‪،‬‬ ‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻧﺎ ﹶﺃ ﹾﺭ ﹶﻋﻰ ﻛ ﱠﹸﻞ ﻣﺎ ﹶﺗ ﹶﻔ ﱠﺮﻉ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬
‫ﺻﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﹶﺧ ﹸ‬ ‫ﹸﻮﺭﻱ ‪ ،‬ﹶﻭﻷﹶ ﹺ‬‫ﻗﺎ ﹶﻡ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻧ ﹺ‬
‫ﺍﻟﴩ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﴍ ﹺﰲ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺗ ﹶﻔ ﱠﺮﻉ ‪،‬‬ ‫ﹺ‬
‫ﻑ‬ ‫ﻓﺎﻵﺧ ﹸﺮ ﹶﺃﻳﻀ ﹰﺎ ﹶﳛﻤ ﹸﻞ ﻭﺳﺎ ﹶﻡ ﹶﺫﻟ ﹶﻚ ﱠ ﹶ‬
‫ﹶ‬ ‫ﹶﻓﻜﹶﲈ ﹶﺃ ﱠﻥ ﹶﳎﺪﻱ ﹶﻭ ﹶ ﹶ‬
‫ﹶﻭ ﹺﻭﺳﺎﻡ ﹶﺫﻟﹺ ﹶﻚ ﺍﻷﹶ ﹺ‬
‫ﺻﻞ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬

‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺘﺨﻠﻖ ﺑﺎﻟﺴﻌﺔ‬
‫ﺍﻵﻥ ﹺﰲ ﹸﺷﺆﻭﻥ ﹶﺍﻷﺣﻮﺍﻝﹺ ﺍﳌﺤﻴ ﹶﻄﺔ ﺑﹺﻜﹸﻢ ﻛ ﱢﻠﻬﺎ ‪ ،‬ﱠ‬
‫ﺛﻢ‬ ‫)‪ (١‬ﺍﺗﱢﺴﺎ ﹸﻋﻜﹸﻢ ﹶ‬
‫ﺟﻪ ﺍﻟ ﹸﻌ ﹸﻤﻮﻡ ‪ ..‬ﹸﻣﺮﺗﱠﺒ ﹲﺔ)‪ (٢‬ﹶﻋ ﹶﲆ ﹶﺃﺷﻴﺎ ﹶﺀ ﹶﺗﺘ ﹶﹶﺤ ﱠﻘ ﹸﻖ ﻓﹺﻴﻜﹸﻢ ﹶﻭ ﹶﺗ ﹸﻘﻮ ﹸﻡ ﹶﺑﻴﻨﹶﻜﹸﻢ ‪.‬‬
‫ﻭﻥ ﺍﻷﹸﻣ ﹺﺔ ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﹶ‬ ‫ﱠ‬
‫ﹸﺷ ﹸﺆ ﹺ‬

‫ﻭ ﹺﳍﺬﺍ ﺗﹶﺴﻤﻌ ﹶ ﹺ‬
‫ﻛﻞ ﺍ ﱠﻟﺬﻱ ﹶﺣﻮﺍ ﹶﻟﻴﻜﹸﻢ‬ ‫ﺤﻮﻥ ؛ ﻷﹶ ﱠﻥ ﱠ‬
‫ﹶﻨﺠ ﹶ‬ ‫ﻮﻥ ﻣﻨﱢﻲ ﻛﹶﻼﻣ ﹰﺎ ﻛﹶﺜﲑ ﹰﺍ ‪ ،‬ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲ ﺗ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺒﺎﺭ ‪،‬‬
‫ﻐﺎﺭ ﹶﻭﻛ ﹲ‬‫ﴍﺍﺭ ﹶﻭﺻ ﹲ‬ ‫ﺧﻴﺎﺭ ﹶﻭ ﹶﺃ ﹲ‬
‫ﺃﻧﺎﺱ ‪ ،‬ﹶﻭﻛﹶﺬﺍ ﹶﺃ ﹲ‬ ‫ﺍﻟﺴ ﹶﻌﺔ ﻣﻨﻜﹸﻢ ‪ ،‬ﹶﻣﻈﺎﻫ ﹸﺮ ﹶﻭ ﹶﺃﺷﻴﺎ ﹸﺀ ﹶﻭ ﹲ‬ ‫ﺐ ﱢ‬ ‫ﹶﻳﻄ ﹸﻠ ﹸ‬
‫ﺐ ﹺﺳﻌ ﹰﺔ ﹺﻣﻨﻜﹸﻢ‪.‬‬ ‫ﻭ ﹺ‬
‫ﺩﺍﺧ ﹲﻞ ﹶﻭ ﹺ‬
‫ﺧﺎﺭ ﹲﺝ ‪ ،‬ﻛ ﱡﻠﻪ ﹶﻳ ﹶﺘ ﹶﻄ ﱠﻠ ﹸ‬ ‫ﹶ‬

‫ﹶﻮﻋﺒﻮﺍ ﺍﺳﺘﹺﻘﺒﺎﳍﻢ ﹶﺃﻭ ﺍﻟﺘﱠﻌﺎﻣﻞ ﹶﻣ ﹶﻌﻬﻢ ‪ ،‬ﺇﹺﻥ ﺷﺎﺀ ﺍﷲ‬

‫ﺇﹺﺫﺍ ﻣﺎ ﹶﲢ ﱠﻘﻖ ﹶﺫﻟﹺ ﹶﻚ ﻓﹺﻴﻜﹸﻢ ﹶﻓﻠﻦ ﺗﹶﺴﺘ ﹺ‬

‫ﺗ ﹶﹸﻮ ﱠﻓﻘﻮﻥ ﻭﺇﹺ ﹼﻳﺎﻧﺎ ﹶﻣ ﹶﻌﻜﹸﻢ ‪.‬‬

‫ﺒﺖ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ﹶﻟﻴ ﹶﻠ ﹺﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹺ‬
‫ﻗﺎﺋ ﹶﻤﺔ ‪.‬‬

‫) ‪( ٩١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺐ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﻭ ﹶﻳ ﹶﻠﺰ ﹸﻣﻜﻢ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟ ﱠﻄ ﹺﺮ ﹺﻳﻖ ﹶﺃﻥ ﺗﹶﻌ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻥ ﹶﺩ ﹶ‬

‫ﻋﻮ ﹶﺗﻜﹸﻢ‬ ‫ﹺﳑﺎ ﹶ ﹺ‬
‫ﳚ ﹸ‬ ‫ﳘ ﹼﻴﺔ ﺍﳌﺨﺎﻃﺒﺔ‬
‫ﺃ ﹼ‬
‫ﻴﺚ ﻭﺻ ﹸﻠﻬﻢ ﺑﹺﺎﷲ ﹶﻋﻦ ﹶﻃ ﹺﺮ ﹺﻳﻖ ﺍﻷﹶ ﹺ‬
‫ﻭﺍﻣ ﹺﺮ‬ ‫ﺴﺎﻥ ﱠ ﹺ ﹺ ﹺ‬ ‫ﹸﻮﻥ ﺑﹺ ﹺﻠ ﹺ‬ ‫ﻟﻠﻨﹼﺎﺱ ﺑﻠﺴﺎﻥ ﻟﹺ ﹶ‬
‫ﻠﺨ ﹺ‬
‫ﻠﻖ ﺇﹺﻧﱠﲈ ﹶﺗﻜ ﹸ‬
‫ﺍﻟﴩﻳ ﹶﻌﺔ ‪ ،‬ﻣﻦ ﹶﺣ ﹸ ﹶ ﹾ ﹸ‬
‫ﹼ‬
‫ﺍﻵﺧ ﹶﺮ ﹺﺓ ‪.‬‬
‫ﻌﺪﺍﺩ ﻟﹺﻠﺪﹼ ﹺﺍﺭ ﹺ‬
‫ﱠﻮﺍﻫﻲ ‪ ،‬ﻭﺗﹶﻌﻈﹺﻴ ﹺﻢ ﺍﳊ ﱢﻖ ﻭﺭﺳﻮﻟﹺﻪ ﻭﺍﻻﺳﺘﹺ ﹺ‬ ‫ﺍﻟﴩﻳﻌﺔ ﻭﺍﻟﻨ ﹺ‬
‫ﹶ ﹶﹶ ﹸ‬ ‫ﹶ‬

‫ﻫﻞ ﹺﻭﻻ ﹶﻳﺔ ‪ ،‬ﹶﻭﻻ‬ ‫ﲈﺋﻜﻢ ﻷﹶ ﹺ‬ ‫ﻴﺦ ﹶﺃﻭ ﺍﻧﺘﹺ ﹺ‬ ‫ﻠﺴﺎﻥ ﺍﻧﻄﹺ ﹺ‬
‫ﻮﺍﺋﻜﻢ ﹺﰲ ﹶﺷ ﹴ‬ ‫ﹺ‬ ‫ﻮﻫﻢ ﺑﹺ‬ ‫ﻟ ﹺ ﹶﺬﻟ ﹺ ﹶﻚ ﹶﻓﻼ ﺗ ﹸ‬
‫ﹶﺪﻋ ﹸ‬
‫ﺎﻣ ﹺﻊ‬‫ـﲔ ‪ ،‬ﹶﻓﻬﺬﺍ ﺍﻷﹶﻣﺮ ﻻ ﻳﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﻳﻈﻬﺮ ﹺﻣﻨﻜﹸﻢ ﹺﰲ ﹶﳎ ﹺ‬ ‫ﹶﻃﺮﻳ ﹶﻘ ﹴﺔ ﹺﻣﻦ ﹸﻃﺮ ﹺﻕ ﺍﻟﺼﺎﻟ ﹺ ﹺ‬
‫ـﺤ ﹶ‬
‫ﹶ ﹶﹶ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹼ‬ ‫ﹸ‬
‫ﴍﻳ ﹶﻌﺘﹺ ﹺﻪ‬ ‫ﹼﺎﺱ ‪ ،‬ﺑﻞ ﻧﹶﺤﻦ ﻣﻄﺎ ﹶﻟﺒﻮﻥ ﹺﻣﻦ ﹺﻗـﺒ ﹺﻞ ﺍﳊ ﱢﻖ ﺑﹺﺒ ﹺ‬
‫ﻴﺎﻥ ﹶ ﹺ‬ ‫ﹶ ﹶ‬ ‫ﹾ ﹶ‬ ‫ﹸ ﹸ‬
‫ﺩﻋﻮﺗﹺﻜﹸﻢ ‪ ،‬ﻭﺗ ﹺ ﹺ ﹺ‬
‫ﹶﻮﺟﻴﻬﺎﺗﻜﻢ ﻟﻠﻨ ﹺ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﺎﳊﲔ‬ ‫ﺒﺎﺩ ﺍﷲ ﺍﻟﺼ ﹺ‬‫ﺆﻭﻥ ﹺﻋ ﹺ‬‫ﻮﳍﻢ ‪ ،‬ﻭ ﹺﳍﺬﺍ ﻛﹶﺜﹺـﲑ ﹺﻣﻦ ﹸﺷ ﹺ‬ ‫ﺪﺭ ﹸﻋ ﹸﻘ ﹺ‬
‫ﻠﻖ ‪ ،‬ﹶﻭﳐﺎ ﹶﻃﺒﺘﹺ ﹺﻬﻢ ﹶﻋﲆ ﹶﻗ ﹺ‬ ‫ﻟﹺ ﹶ‬
‫ﻠﺨ ﹺ‬
‫ﹼ‬ ‫ﹲ‬ ‫ﹶ ﹶ‬
‫ﻛﺮﻫﺎ ﹺﰲ ﺍ ﹶﳌﺠﺎﻟ ﹺ ﹶﺲ ﺍﻟﻌﺎ ﱠﻣﺔ ‪ ،‬ﹶﻭﻻ ﳐﺎ ﹶﻃ ﹶﺒﺘﻬﻢ‬ ‫ﺐﺫ ﹶ‬
‫ﹸﺤ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﺃﺣﻮﺍﳍﻢ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟ ﹶﻚ ‪ ..‬ﻣﺎ ﻧ ﱡ‬
‫»ﺃ ﹸ ﹺ‬
‫ﲢ ﱡﺒﻮﻥ ﺃﻥ ﹸﻳﻜ ﱠﹶﺬ ﹶﺏ ﺍﷲﹸ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹸﻟﻪ ؟!«)‪ ، (١‬ﹶﻫﺬﺍ‬ ‫ﻨﺎﺯ ﹺﳍﻢ ‪ ،‬ﹶ‬
‫ﹼﺎﺱ ﹶﻣ ﹺ‬ ‫ﺑﺎﺏ ﺇﹺ ﹺ‬
‫ﻧﺰﺍﻝ ﺍﻟﻨ ﹺ‬ ‫ﹺﲠﺎ‪ ،‬ﹺﻣﻦ ﹺ‬
‫ﻌﺮ ﹸﻓﻮﻥ ﹺ‬
‫ﻭﺍﺟ ﹶﺒﻬﻢ‬ ‫ﻋﺎﺓ ﻭﺍﳌ ﹶﺘ ﹶﻌ ﱢﻠ ﹺﻘ ﹶ‬
‫ﲔ ﹺ ﹶﲠﺬﺍ ﺍﳌﻨ ﹶﹾﻬ ﹺﺞ ‪ ،‬ﹶﻳ ﹺ‬ ‫ﺄﺧ ﹶﺬﻩ ﹺﻣﻦ ﺍﻟﺪﱡ ﹺ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳ ﹸ‬
‫ﺄﺧ ﹶﺬ ﹶﻣ ﹶ ﹸ‬ ‫ﻣﺮ ﹶ ﹺ‬
‫ﳚ ﹸ‬ ‫ﺍﻷﹶ ﹸ‬
‫ﻄﺎﺏ ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ‪.‬‬ ‫ﹺﰲ ﹺﺧ ﹺ‬

‫ﻛﺎﻥ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ‬

‫ﺎﻋ ﹴﺔ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶ‬‫ﺷﺨﺎﺹ ﹶﻭﻻ ﺇﹺ ﹶﱃ ﹶﲨ ﹶ‬
‫ﹴ‬ ‫ﹶﺪﻋﻮ ﺇﹺ ﹶﱃ ﹶﺃ‬ ‫ﻷﹶ ﱠﻥ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ ﹶﺃﻧﱠﻨﺎ ﻻ ﻧ ﹸ‬
‫ﹺ‬ ‫ﹶﺪﻋﻮ ﺇﹺﱃ ﻣ ﹺ ﹺ‬ ‫ﺍﻷﹶ ﹺ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹸﻫﻢ‬ ‫ﺑﻮﺍﺏ ﺍﷲ ﺗ ﹶ‬ ‫ﻌﺮ ﹶﻓﺘ ﹺﻬﻢ ﹶﻭ ﹶﳏ ﱠﺒﺘ ﹺﻬﻢ ‪ ..‬ﹸﻫﻢ ﹶﺃ ﹸ‬ ‫ﹶ‬ ‫ﻣﺮ ﹶﺃﻳﻀ ﹰﺎ ﹶﺃ ﱠﻥ ﹶﻣ ﹾﻦ ﻧ ﹸ‬
‫ﻼ ﺇﹺﱃ ﺍﷲ‬ ‫ﻋﻮ ﹸﺓ ﹶﻣـ ﹶﺜ ﹰ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻈﺎﻫﺮ ﹸﺟﻮﺩ ﺍﷲ ﹶﻭﻛﹶﺮﻣﻪ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﳑﹼﺎ ﻻ ﹶﺷ ﱠﻚ ﻓﻴﻪ ‪ ،‬ﻛﹶﲈ ﻻ ﹶﺗﺘﹶﺄﺗﱠﻰ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﻣ ﹶ‬
‫ﺳﺎﻟﺔ ﺑﹺﺪﹸ ﻭﻥ ﺇﹺ ﹺ‬
‫ﺛﺒﺎﺕ ﺍﻟﺮ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺛﺒﺎﺕ‬ ‫ﻠﺮ ﹸﺳ ﹺﻞ ‪ ،‬ﹶﻓ ﹶﻬﻞ ﹶﻳﺘﹶﺄﺗﱠﻰ ﺇﹺ ﹸ ﱢ‬ ‫ﺗﹶﻌﺎﱃ ﻣﻦ ﹸﺩﻭﻥ ﺇﹺﺛﺒﺎﺕ ﱢ‬
‫ﺍﻟﺮﺳﺎ ﹶﻟﺔ ﻟ ﱡ‬
‫ﹺﻭﺭﺍ ﹶﺛ ﹴﺔ ﹶﻭ ﹺﻭﻻ ﹶﻳﺔ ؟!‬
‫ﻮﺭ ﹸﻛ ﱢﻠﻔﻨﺎ ﺑﹺﺎﻟﺘ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻣ ﹶﻊ ﹶﺫﻟ ﹺ ﹶﻚ ﹸﻛ ﱢﻠ ﹺﻪ ﹸﻫ ﹶ‬
‫ﻳﺢ ﹶﻋﻨﻬﺎ ‪،‬‬ ‫ﱠﴫ ﹺ‬ ‫ﻮﺭ ﹸﻛ ﱢﻠﻔﻨﺎ ﺑﹺﺎﻻﻗﺘﺪﺍﺀ ﹺﲠﺎ ‪ ،‬ﹶﻭ ﹸﺃ ﹸﻣ ﹲ‬‫ﻨﺎﻙ ﹸﺃ ﹸﻣ ﹲ‬
‫ﻌﻠﻬﺎ ﺧﺎﺻ ﹰﺔ ‪ ،‬ﻭ ﹸﺃﻣﻮﺭ ﹸﻛ ﱢﻠﻔﻨﺎ ﺑﹺﺠ ﹺ‬
‫ﻌﻠﻬﺎ ﻋﺎ ﱠﻣ ﹰﺔ ‪،‬‬ ‫ﻭ ﹸﺃﻣﻮﺭ ﹸﻛ ﱢﻠﻔﻨﺎ ﺑﺈﹺ ﹺ‬
‫ﺧﻔﺎﺋﻬﺎ ‪ ،‬ﻭ ﹸﺃﻣﻮﺭ ﹸﻛ ﱢﻠﻔﻨﺎ ﺑﹺﺠ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹲ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹸ ﹲ‬ ‫ﹶ ﹸ ﹲ‬

‫ﻮﻥ ‪ ،‬ﹶﺃ ﹺ ﹸﲢ ﱡﺒ ﹶ‬
‫ﻮﻥ ﹶﺃ ﹾﻥ ﹸﻳﻜ ﱠﹶﺬ ﹶﺏ ﺍﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹸﻟ ﹸﻪ ؟!« ﹶﺭﻭﺍ ﹸﻩ‬ ‫»ﺣﺪﱢ ﹸﺛﻮﺍ ﺍﻟﻨﺎﺱ ﺑﹺﲈ ﹶﻳ ﹾﻌ ﹺﺮ ﹸﻓ ﹶ‬
‫ﹶﲇ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‪ :‬ﹶ‬‫)‪ (١‬ﻗﺎﻝ ﻋ ﹺ ﱞ‬
‫ﺨﺎﺭ ﹼﻱ‪.‬‬‫ﺍﻟ ﹸﺒ ﹺ‬

‫) ‪( ٩٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻴﻒ ﹺﻣﻦ ﺍﷲ‬

‫ﱠـﻜﻠ ﹺ‬
‫ﺐ ﺍﻟﺘ ﹺ‬ ‫ـﲑﻫﺎ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﹾﻥ ﻧ ﹺ‬
‫ﹶﻤﴚ ﹶﻋ ﹶﲆ ﹶﺣ ﹶﺴ ﹺ‬ ‫ﹸ‬
‫ﻭ ﹸﺃﻣﻮﺭ ﹸﻛ ﱢﻠﻔﻨﺎ ﺑﹺﺘ ﹺ‬
‫ﹶﻘﺪﻳ ﹺﻢ ﹶﻏ ﹺ‬ ‫ﹶ ﹸ ﹲ‬
‫ﲑ ﺍﻷﹶ ﹶﻫ ﱢﻢ ﻭﺍﻷﹶ ﹶ‬
‫ﻓﻀ ﹺﻞ ‪.‬‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﻭﺍﻟﻨﱡ ﹸﻔﻮﺱ ﹶﳍﺎ ﺗﹶﴪﻉ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﺇﹺﱃ ﺗ ﹺ‬
‫ﹶﻘﺪﻳ ﹺﻢ ﹶﻏ ﹺ‬ ‫ﺗ ﹶ‬
‫ﹶﱡ ﹲ‬ ‫ﹸ‬

‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ )‪(٢‬‬ ‫ﹺ ﹴ ﹺ‬
‫ﳐﺎﻃﺒ ﹰﺎ ﺍﻟﻘﺎﺋﻤﲔ‬
‫ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﹸﻢ ﹶﺃ ﹾﻥ ﹶﻳﻘﻮﻡ ﹺﰲ ﳎﹶﺎﻟﻪ ‪ ،‬ﹶﻭ ﹶﻳﺘﱠﺴ ﹶﻊ ﻓﻴﻪ ﻓ ﹸ‬
‫ﻜﺮ ﹸﻩ‬ ‫)‪ (١‬ﻻ ﹸﺑﺪﱠ ﹶﺃ ﱠﻥ ﱠ‬
‫ﺑﻤﺠﺎﻻﺕ‬ ‫ﺍﻟﴩﻳﻌ ﹶﺔ ﻣﺘﹶﺤﺮﻛ ﹲﺔ ﻭ ﹺ‬ ‫ﹺ‬
‫ﻛﺎﻣ ﹶﻠ ﹲﺔ ‪.‬‬ ‫ﹶﻭﺑﺎ ﹸﻟﻪ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﳚ ﹺﺮﻱ ﹶﻟﻪ ﺳ ﹾﻠﺴﺎ ﹸﻟﻪ ؛ ﻷﹶ ﱠﻥ ﱠ ﹺ ﹶ ﹸ ﹶ ﱢ ﹶ‬
‫ﺍﳋﺪﻣﺔ ﳍﺬﻩ‬
‫ﺍﻟﺪﹼ ﻋﻮﺓ‬ ‫ـﲑ ﻭﺍﳍﹸـﺪﹶ ￯ ‪ ،‬ﹺﻣﻦ ﹶﻏ ﹺﲑ ﹸﻇ ﹸﻬ ﹺ‬
‫ﻮﺭ‬ ‫ﻒ ﺑﹺ ﹶﻤﻦ ﻧ ﹶﹸﻮ ﱢﺟ ﹸﻬ ﹸﻬﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻧ ﹸﻘﻮ ﹶﺩ ﹸﻫﻢ ﺇﹺﱃ ﹶﻫﺬﺍ ﺍﳋﹶ ﹺ‬
‫ﺐ ﺍﻟ ﱠﺘ ﹶﻠ ﱡﻄ ﹸ‬
‫ﹶﳚ ﹸ‬
‫ﻮﺱ ‪ ،‬ﻭﻻ ﺇﹺ ﹴ‬
‫ﺑﺎﺀ ﹶﻭﻻ ﹺﺣ ﹾﻘ ﹴﺪ ﹶﻭﻻ ﹶﻏ ﹺﲑﻩ ‪ ،‬ﹶﺑ ﹾﻞ ﹸﻳﻘﺎ ﹸﺩﻭﺍ ﺑﹺﲈ ﹸﺫ ﹺﻛ ﹶﺮ ﹶﻋﻦ ﺍﷲ ﹶﻭ ﹶﻋﻦ ﹶﺭ ﹸﺳﻮﻟﹺﻪ ﹶﻭ ﹶﻋﻦ‬ ‫ﹸﻧ ﹸﻔ ﹴ ﹶ‬
‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﹸﻛ ﱡﻠﻪ ﹸﻳﺮ ﱢﰊ ﹶﺃ ﹶﺻﺤﺎ ﹶﺑﻨﺎ ﹶﻋﲆ ﺍﻟﺴ ﹶﻌ ﹺﺔ ﹶﻭ ﹶﻋﲆ ﺍﻻﻋﺘﹺ ﹺ‬
‫ﺪﺍﻝ ﻭ ﹶﻋﲆ ﺍﻟﻌﺎﳌ ﱠﻴﺔ ‪،‬‬ ‫ﹺ‬
‫ﺳﺎ ﹶﺩﺗﻨﺎ ﱠ‬
‫ﱢ‬ ‫ﹶ‬
‫ﻋﻮ ﹺﺓ ‪.‬‬ ‫ﺍﻟﻘﺎﺋ ﹺﻤ ﹶ‬
‫ﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬
‫ﺒﺎﻁ ﺑﹺ ﹶﺄﺣ ﹴﺪ ﹺﻣﻦ ﹺ‬‫ﹺ‬
‫ﻴﻤﻦ ﻟﻪ ﺍﺭﺗ ﹲ ﹶ‬
‫ﺍﻟﺸ ﹺ ﹺ‬
‫ﺨﴢ ﻓ ﹶ‬
‫ﱡ‬ ‫ﱠﺐ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﺗﹶﻌﺎ ﹸﻣ ﹸﻠﻜﻢ ﱠ‬
‫ﹶﻭ ﹶﻳ ﹶﱰﺗ ﹸ‬
‫ﻮﺭ ﱠ ﹺ ﹺ‬ ‫ﹼﺎﺱ ﺑﹺﺎﻻﻋﺘﹺ ﹺ‬
‫ﺪﺍﻝ ﹺﰲ ﹸﺃ ﹸﻣ ﹺ‬ ‫ﹺ‬
‫ﴫﻫﺎ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺍ ﹶﳌ ﹶﻨﻬ ﹸﺞ ﻻ‬ ‫ﺍﻟﴩﻳ ﹶﻌﺔ ﻻ ﹶﺣ ﹶ‬ ‫ﹶﻓ ﹶﻌ ﹶﻠﻴﻜﹸﻢ ﹶﺃﻥ ﹸﲣﺎﻃ ﹸﺒﻮﺍ ﺍﻟﻨ ﹶ‬
‫ﹺ ﹺ )‪(٣‬‬ ‫ﹼﺎﺱ ﺑﹺ ﹶﺬ ﹺ‬ ‫ﹺ‬ ‫ﻳﺼﺎﻝ ﺍﳋﹶ ﹺﲑ ﻟﻠﻨ ﹺ‬ ‫ﹺ‬ ‫ﳊﴫ ‪ ،‬ﹶﺑﻞ ﹶﳞﺘ ﱡﹶﻢ ﺑﺈﹺ‬ ‫ﹶﻳ ﹺ‬
‫ﻭﻕ ﺍﳌﺨﺎﻃﺐ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻭﻻ ﹸﲣﺎﻃ ﹸﺒﻮﺍ ﺍﻟﻨ ﹶ‬ ‫ﻑﺍ ﹶ ﹶ‬ ‫ﻌﺮ ﹸ‬
‫ﺘﺎﺟﻮﻥ ﺇﹺ ﹶﻟ ﹺﻴﻪ‬ ‫ﹺ‬ ‫ﺑﹺﻜﹶﺜﺮ ﹺﺓ ﺍﻟ ﱠﺜ ﹺ‬
‫ﹼﺎﺱ ﺑﹺﲈ ﹶﳛ ﹸ‬ ‫ﺍﳌﺤ ﱠﺒ ﹸﺔ ﹶﻟﻪ ﹺﰲ ﹶﻗﻠﺒﹺﻪ ‪ ،‬ﹶﺑ ﹾﻞ ﺧﺎﻃ ﹸﺒﻮﺍ ﺍﻟﻨ ﹶ‬
‫ﻼ ﹶﻋﲆ ﹶﻣﻦ ﹶﺣ ﱠﻠﺖ ﹶ‬ ‫ﻨﺎﺀ ﹶﻣ ﹶﺜ ﹰ‬ ‫ﹶ‬
‫ﺍﳌﻘﺼﻮﺩ ﹺﻣﻨﻪ ﹸﳎ ﱠﺮ ﹸﺩ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﹶﺃﻧﻮﺍ ﹺﻉ ﺍﳌﺨﺎ ﹶﻃﺒﺎﺕ ﺣﺘﱠﻰ ﻻ ﻳ ﹺ‬
‫ﺸـﻤﺌ ﱡﺰﻭﺍ ‪ ،‬ﹶﻭﻻ ﹶﳛﻤـ ﹸﻠﻮﺍ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﻭﻣﺎ ﹸ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﳋ ﹺ‬
‫ﻄﺎﺏ ‪.‬‬ ‫ﻮﺏ ﹺ‬ ‫ﺨﺼﻴ ﹺﺔ)‪ ، (٤‬ﺑﻞ ﺍﳌﻘﺼﻮﺩ ‪ ..‬ﹶﻗ ﹺ‬
‫ﻮﺍﻋﺪﹸ ﻧﺎ ﹺﰲ ﹸﺃﺳ ﹸﻠ ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﻛﺮ ﱠ‬‫ﻌﺪ ﹶﻋﻦ ﹺﺫ ﹺ‬
‫ﺍﻟﺒ ﹺ‬
‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹸ‬
‫ﺍﳋ ﹺ‬‫ﲔ ﹺ‬
‫ﹼﺎﺱ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﻭﻻﺑﺪﱠ ﹶﺃﻥ ﹸﺗ ﹶﻔ ﱢﺮﻗﻮﺍ ﹶﺑ ﹶ‬ ‫ﹶﻭﻻ ﺗﹶﺴﺘ ﹺ‬
‫ﻄﺎﺏ ﺍﻟﻌﺎﻡ‬ ‫ﹶﻌﺠ ﹸﻠﻮﺍ ﹶﺃ ﹾﻥ ﺗ ﹶﹸﺬ ﱢﻭﻗﻮﺍ ﺍﻟﻨ ﹶ‬

‫ﺍﻷﻭ ﹺﻝ ‪١٤١٨‬ﻫـ ‪.‬‬ ‫ﻌﺎﺀ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻷﺭﺑﹺ ﹺ‬

‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻋ ﹶﹶﻤﻠﻪ ﺍﻟﺪﱠ ﻋ ﹺﹾﻮ ﹼﻱ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻛ ﱢﻠﻒ ﺑﹺ ﹺﻪ ‪.‬‬
‫ﲏ ﹶﳏ ﹶ ﱠﺒﺘﹺ ﹺﻪ ﳌﻦ ﹶﺃ ﹶﺣ ﱠﺒ ﹸﻪ‬
‫ﻭﻗ ﹺﻪ ﻛ ﹶﹶﺄﻥ ﳜﹸﺎﻃﹺ ﹸﺒﻬﻢ ﺑﹺ ﹶﻤﻌﺎ ﹺ‬
‫ﺇﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹺﺮﻳﺪﹸ ﹶﺃﻥ ﳜﹸﺎﻃﹺﺐ ﺍﻟﻨﹼﺎﺱ ‪ ،‬ﹶﻓﻼ ﳜﹸﺎﻃﹺﺒﻬﻢ ﺑﹺ ﹶﺬ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﱠ‬
‫ﹺ‬ ‫ﻄﺎﺑﺎﺕ ﻋﺎ ﱠﻣﺔ ﹶﺗﺘ ﹺﱠﺴ ﹸﻊ ﹸﻋ ﹸﻘ ﹸ‬
‫ﹴ‬ ‫ﺍﻧﴩﺡ ﹶﻗﻠﺒﻪ ﹶﻟﻪ‪ ،‬ﺑﻞ ﹸﳜﺎﻃﹺﺒﻬﻢ ﺑﹺ ﹺ‬
‫ﻮﺱ ﹶﻭﻻ‬ ‫ﻮﳍﻢ ﳍﺎ ﹶﻓﻼ ﺗﹸﺜ ﹸﲑ ﺍﻟﻨﱡ ﹸﻔ ﹶ‬ ‫ﺨ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶﺃﻭ ﳌﻦ ﹶ ﹶ ﹶ ﹸ‬
‫ﹶﺤﻮ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﺎﺕ ﹶﻭﻧ ﹺ‬ ‫ﺴﺎﺳﻴ ﹺ‬
‫ﹼ‬
‫ﺍﳊ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫)‪ (٤‬ﹶﺃﻱ‪ :‬ﺫﻛﺮ ﱠ‬
‫ﻠﺐ ﺍﳌﺘ ﹶﹶﺤﺪﱢ ﺙ ﲠﺎ ‪.‬‬ ‫ﺍﻟﺸﺨﺼ ﱠﻴﺔ ﺍ ﱠﻟﺘﻲ ﹶﺗ ﹶﻌ ﱠﻠﻖ ﹶﻗ ﹸ‬

‫) ‪( ٩٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺲ ﺍﳋﺎﺻ ﹺﺔ ‪ ،‬ﻭ ﹶﺫﻟﹺ ﹶﻚ ﺑﹺﺎﻟ ﹶﺘﻌﻮ ﹺﺩ ﹶﻋﲆ ﹶﺿ ﹺ‬

‫ﺒﻂ‬ ‫ﻭﺍﳌﺠﺎﻟﺲ ﺍﻟﻌﺎ ﱠﻣ ﹺﺔ ﻭﺍﳌﺠﺎﻟﹺ ﹺ‬
‫ﹺ‬ ‫ﺍﳋﺎﺹ ‪،‬‬ ‫ﻭﺍﳋ ﹺ‬
‫ﻄﺎﺏ‬ ‫ﹺ‬
‫ﹶﱡ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﱢ‬
‫ﹶﻮﻋﺒﻪ‬ ‫ﱠﻔﺲ ﹺﰲ ﺍﻟﻜﹶﻼﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺗ ﹸﻘﻮ ﹸﻟﻪ ‪ ،‬ﹶﻣ ﹶﻊ ﺍﻟﺘ ﹶﱠﺬ ﱡﻭﻕ ﹺﰲ ﺑﺎﻃﹺﻨﹺﻚ ‪ ،‬ﺑﹺ ﹸ‬
‫ﺤﻴﺚ ﹶﺗﺘﹶﻜ ﱠﻠﻢ ﺑﹺﲈ ﺗﹶﺴﺘ ﹺ‬ ‫ﺍﻟﻨ ﹺ‬
‫ﻮﻝ ﹶﻣﻦ ﹸﲣﺎﻃﹺ ﹸﺒ ﹸﻬﻢ ﻻ ﺑﹺﲈ ﹶﺗﺘ ﹶﹶﺬ ﱠﻭﻗﻪ ﹶﺃﻧﺖ ‪.‬‬
‫ﹸﻋ ﹸﻘ ﹸ‬

‫ﹶﺸﻌﺮ ﹺﻣﻦ‬ ‫ﻜﻮﻥ ﹶﺃﺣﺪﹲ ﹺﳑﻦ ﺣﻮﺍ ﹶﻟﻴﻨﺎ ﻳﺴﺘ ﹺ‬

‫ﹶ‬ ‫ﹶ‬ ‫ﱠﻘﺼﲑ ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﺃﻥ ﹶﻳ ﹶ‬
‫ﹺ‬ ‫ﹺﻣﻦ ﺍﻟﺘ‬ ‫ﺇﻋﻄﺎﺀ ﻛﻞ ﺫﻱ‬

‫ﺸﺎﺭﺗﹺﻪ ﹶﺃﻭ ﺇﹺﴍﺍﻛﻪ ﹺﰲ ﺍﻷﹶﻣﺮ ﹶﺃﻭ ﹶﺃﻧﱠﻨﺎ‬ ‫ﹺ‬ ‫ﹺﺧﻼﻝ ﹸﺃﺳﻠﻮﺑﹺﻨﺎ ﹶﻭﺗﹶﻌﺎ ﹸﻣ ﹺﻠﻨﺎ ﹶﻣ ﹶﻌﻪ ﹶﺃﻧﱠﻨﺎ ﹺ ﹺ‬ ‫ﺣﻖ ﺣﻘﻪ‬
‫ﻗﺎﴏﻳﻦ ﹶﻋﻦ ﺍﺳﺘ ﹶ‬
‫ﱠﻘﺼ ﹺﲑ ﻓﹺﻴﻨﺎ ‪.‬‬
‫ﺍﻟﺸﻌﻮﺭ ﹺﻋﻨﺪ ﺍ ﱠﻟ ﹺﺬﻱ ﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪ ..‬ﺩﻟﹺ ﹲﻴﻞ ﹶﻋ ﹶﲆ ﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﻬﻤﺸﲔ ﹶﻟﻪ ‪ ،‬ﹶﻓ ﹸﻮ ﹸﺟﻮﺩ ﹶﻫﺬﺍ ﱡ ﹸ‬ ‫ﹸﻣ ﱢ‬

‫ﺻﺎﺣﺐ‬
‫ﹸ‬ ‫ﺻﺎﺣﺐ ﺍﻟ ﹶﻌ ﹶﻤﻞ ﹶﻭ‬
‫ﹸ‬ ‫ﻭﺍﺣ ﹴﺪ ﹶﺃﻧﻪ‬
‫ﹶﺸﻌﺮ ﻛ ﹼﹸﻞ ﹺ‬
‫ﹶﻓﻴ ﹺﺠﺐ ﻭﻧﹶﺤﻦ ﻣﻊ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ﹶﺃﻥ ﻳﺴﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ ﹶ ﹸ ﹶ‬
‫ﺍﳋﻀﻮﻉ ﹺﻋﻨﺪﻧﺎ ﹶﻭ ﹺﻋﻨﺪﻫﻢ ‪،‬‬‫ﻛﻞ ﹶﺫﻟﹺ ﹶﻚ ﺑﹺﺈﻗﺎﻣﺔ ﹶﻗﻮﺍﻋﺪ ﹸ‬ ‫ﹶﻠﻤﺔ ‪ ،‬ﹶﳑﺰﻭﺝ ﹼ‬
‫ﺐ ﺍﻟﻜ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺮﺃﻱ ﹶﻭﺻﺎﺣ ﹸ‬ ‫ﱠ‬
‫ﹶﻭﺑﹺﺘﻌﻠﻴﻢ ﳏ ﱠﺒﺔ ﹶﺭﺃﻱ ﺍﻟ ﹶﻐﲑ ﻭﺍﻻﺳﺘﹺﺴﻼﻡ ﻭﺍﻧﺘﹺﺰﺍﻉ ﹶﺣ ﱢﻆ ﺍﻟﻨﱠﻔﺲ ‪ ،‬ﹶﻭ ﹶﻟﻜ ﹼﻦ ﺍ ﱠﻟﺬﻱ ﳜﺎﻃﹺﺐ ﺑﹺﻪ‬
‫ﻭﺳﻊ ﹶﻭ ﹶﺃﻋﻤﻖ ﹺﻣﻦ ﺍ ﱠﻟﺬﻱ ﹶﻳﺘﹶﺨﺎ ﹶﻃﺐ ﺑﹺﻪ ﹶﻣﻦ ﻳﺴﺘﹶﻮﻋﺐ ﹶﺃﻭ ﹶﻣﻦ‬ ‫ﹶﻮﱃ ﺍﻷﹶﻣﺮ)‪ (١‬ﹶﺃ ﹶ‬
‫ﻗﻮ￯ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹶﻣﻦ ﹶﻳﺘ ﱠ‬
‫ﺍﻟﻘﺎﻋﺪﺓ ﹺﻋﻨﺪﹶ ﻧﺎ ‪.‬‬
‫ﹺ‬ ‫ﺍﳌﻨﺎﴏﻳﻦ ﻭﺍﳉﻨﺪ)‪ ، (٢‬ﹶﻓ ﹶﻴ ﹺﺠﺐ ﹶﺃﻥ ﺗﹶﻘﻮﻡ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﻳﻜﻮﻥ ﹺﰲ ﹺ‬
‫ﹶ‬

‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﱡ‬
‫ﻛﻞ‬ ‫ﺟﻞ ﺍﳋﺎﻟﹺﻖ ‪ ،‬ﹶﻓ ﹶﻸ ﹺ‬
‫ﺎﳋﻠﻖ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹸﻮﻥ ﹺﺻﻠﺘﹸﻨﺎ ﺑﹺ ﹶ‬
‫ﺐ ﹶﺃﻥ ﹶﺗﻜ ﹶ‬
‫ﳚ ﹸ‬
‫ﹶ‬
‫)‪(٣‬‬ ‫ﺍﻻﺗﺼﺎﻝ ﺑﺄﻫﻞ‬
‫ﹺ‬
‫ﻭﺍﳊﺎﴐﻳﻦ ‪ ،‬ﹶﻭ ﹶﻣﻦ‬ ‫ﺻﺎﺣﺐ ﹶﺧﲑ ﹶﻋﲆ ﹶﻗﺪﺭ ﹶﺧﲑﻳﺘﻪ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﺍﺗﱢﺼﺎﻝ ‪ ،‬ﹺﻣﻦ ﹺ‬
‫ﺍﳌﺎﺿﲔ‬ ‫ﹺ‬ ‫ﺍﳋﲑ ﻭﺍﻟﺜﻨﺎﺀ‬
‫ﹼ ﹶ ﹶ‬
‫ﻋﻠﻴﻬﻢ‬

‫ﹶﺨ ﱡﺼﺼﺎﲥﹺﺎ‬‫ﺍﻟﻮﺍﺳ ﹶﻌ ﹺﺔ ﺑﹺﺘ ﹶ‬

‫ﹺ‬ ‫ﻋﻮ ﹺﺓ‬
‫ﻋﲈﻝ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﺤﻮ ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹸﻮﻥ ﹸﻣ ﹺﴩﻓ ﹰﺎ ﻋﹶﲆ ﻋ ﹶﹶﻤ ﹴﻞ ﹸﻣ ﹶﻌ ﹴﲔﱠ ﹶﻭﻧ ﹺ‬
‫ﹶ‬ ‫)‪ (١‬ﻛﹶﺄﻥ ﹶﻳﻜ ﹶ‬
‫ﺍﳌﺨﺘ ﹺﹶﻠ ﹶﻔﺔ‪.‬‬
‫ﻮﻥ ﹶﺃﻭ ﹸﻣ ﹶﺸ ﱢﺠﻌﻮﻥ‬‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﹶﻭﺇﹺﻧﱠﲈ ﹸﻫﻢ ﹺﳏ ﹸ ﱡﺒ ﹶ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫)‪ (٢‬ﹶﻭ ﹸﻫﻢ ﹶﺃﻏ ﹶﻠﺐ ﺍﻟﻨﹼﺎﺱ ﳑﱠﻦ ﻻ ﹶﻳﻜﹸﻮﻧﹸﻮﻥ ﹺﰲ ﺍﳌ ﹶﻘﺪﱢ ﹶﻣﺔ ﻟﻨ ﹶﹸﴫﺓ ﹶﻫﺬﻩ ﱢ‬
‫ﻮﲠﹺﻢ ﹺﻣﻦ ﹶﳏ ﹶ ﱠﺒ ﹺﺔ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﻳﻦ ‪.‬‬ ‫ﻑ ﺍﷲ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﹶﻭ ﹸﻫﻢ ﻋ ﹶﹶﲆ ﹶﺧ ﹴﲑ ﻛﹶﺒﹺ ﹴﲑ ﳌﺎ ﹶﻗ ﹶﺬ ﹶ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﺒﺖ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (٣‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬

‫) ‪( ٩٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﳚﺐ ﹶﺃﻥ ﹺ‬
‫ﻧﺪﺭﻙ ﹶﻫﺬﺍ ‪.‬‬ ‫ﺳﻴﺄﰐ ﺇﱃ ﻳﻮﻡ ﹺ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﹶ ﹺ‬ ‫ﹶ‬
‫ﻳﻤﻜﻦ ﹶﲨﻊ ﺍﻟﻨﹼﺎﺱ ﻛ ﹼﻠﻬﻢ ﹶﻋﲆ ﹸﺃﺳ ﹸﻠ ﹴ‬ ‫ﻘﲔ ﹶﺃﻧﱠﻪ ﻻ ﹺ‬
‫ﹶﺤﻦ ﹶﻋﲆ ﹶﻳ ﹴ‬ ‫ﹺ‬
‫ﻮﺏ‬ ‫ﹶﻓﻸﺟﻞ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﻧ ﹸ‬
‫ﹶﴩ ﺍﳋﲑ ‪ ،‬ﻭﻻﺑﺪﹼ ﹶﺃﻥ ﺗﺒﻘﻰ ﺍﻷﺳﺎﻟﻴﺐ ﻣﺘﻨﻮﻋ ﹰﺔ ﻭﻣﺘﻌﺪﺩﺓ ‪ ،‬ﹶﻓ ﹺ‬ ‫ﹴ‬
‫ﻛﻞ‬‫ﺼﺎﺣﺐ ﱢ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﻭﺍﺣﺪ ﹺﰲ ﻧ ﹺ ﹶ‬
‫ﻛﺎﻥ ﹺﻣﻦ ﹺﻋ ﹶﻮﺝ ﺇﹺﻥ ﺍﺳﺘﹶﻄﻌﻨﺎ ﺗﹶﻘﻮﻳﻤﻪ‬
‫ﹸﺃﺳ ﹸﻠﻮﺏ ﹸﻧ ﹾﺜﻨﹺﻲ ﹶﻋﲆ ﻣﺎ ﹺﰲ ﹸﺃﺳ ﹸﻠﻮﺑﹺﻪ ﹺﻣﻦ ﹶﺧـﲑ ‪ ،‬ﹶﻭﻣﺎ ﹶ‬
‫ﻫﺪﺍﺭ ﹺ‬ ‫ﻫﺪﺍﺭ ﺍﻟﻮ ﹺ‬
‫ﻗﺖ ‪ ،‬ﹶﻭﻻ ﺑﹺﺈﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻔ ﹺ‬
‫ﻜﺮ ‪،‬‬ ‫ﻗﻮﻣﻨﺎﻩ‪ ،‬ﻭﺇﻻ ﺗﹶﺮﻛﻨﺎﻩ ﹶﻋﲆ ﺣﺎﻟﻪ ‪ ،‬ﹶﻭﱂ ﻧﹶﺸﺘﹶﻐﻞ ﺑﹺﺈﹺ ﹺ ﹶ‬
‫ﱠ‬
‫ﹶﻭﻻ ﺑﹺﺘ ﹺ‬
‫ﹶﻀﻴﻴ ﹺﻊ ﺍﻟ ﹸﻔ ﹶ‬
‫ﺮﺻﺔ ‪.‬‬
‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﻴﻊ ﻛ ﹼﹸﻞ‬ ‫ﹶﺤ ﱡﻖ ﺍﻟ ﱠﺜﻨﺎﺀ ‪ ،‬ﹶﻭﺗ ﹺ‬‫ﺠﻨﺎ ﺍﻟ ﱠﺜﻨﺎﺀ ﹶﻋ ﹶﲆ ﻣﻦ ﻳﺴﺘ ﹺ‬‫ﻨﻬ ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﺐ‬ ‫ﹶﺸﺠ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﺼﺎﺭ ﻣﻦ ﹶﻗﻮﺍﻋﺪ ﹶﻣ ﹶ‬
‫ﹶﻓ ﹶ‬
‫ﲑ ‪ ،‬ﹺﻣﻦ ﹶﺃﻫﻞﹺ‬ ‫ﺮﺟﺎﻝ ﺍﳋﹶ ﹺ‬‫ﹺ‬ ‫ﺍﻟﺼ ﹶﻠﺔ ﺑﹺ‬
‫ﻑ ﱢ‬ ‫ﹸﻮﻥ ﹶﻣﻦ ﻛﺎﻥ ‪ ،‬ﹶﻣﻊ ﹶﺫﻟ ﹺ ﹶﻚ ﹶﻟﻨﺎ ﹶﺃﺭﻭﺍﺡ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﲑ ﹶﻳﻜ ﹸ‬ ‫ﹶﺧ ﹴ‬
‫ﹺ‬ ‫ﺺ ‪ ..‬ﹸﺷ ﹸﻴﻮﺧﻨﺎ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺭﺟﺎﻝ ﹶﺳﻨﹶﺪﻧﺎ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﺗﹶﻠ ﱠﻘﻴﻨﺎ ﹶﻋ ﹸ‬
‫ﻨﻬﻢ‪.‬‬ ‫ﺺ ﺍﻷﹶ ﹶﺧ ﱢ‬ ‫ﹶﺯﻣﺎﻧﻨﺎ ‪ ،‬ﹶﻋﲆ ﹶﻭﺟﻪ ﹶﺃ ﹶﺧ ﱢ‬
‫ﺍﻟﺼﻠﺔ ﺑﹺ ﱢ‬ ‫ﻭ ﹶﻟﻜﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺼﻠﺔ ﹶﺃﻳﻀ ﹰﺎ ﹺﻣﻦ ﻗﻮ ﹺﲥﺎ ﹶ ﹺ‬
‫ﻜﻞ ﺻﺎﺣﺐ‬ ‫ﻭﻋ ﹶﻈﻤﺘﻬﺎ ﹶﺗ ﹶﻌ ﱠﻠﻤﻨﺎ ﹶﻣﻌﻨﻰ ﱢ‬ ‫ﹼ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻄﺎﻋﻜﹸﻢ ﹶﻋﻦ‬ ‫ﺍﻧﻘ ﹸ‬ ‫ﺇﻥ ﺍﺗﱢﺼﺎ ﹶﻟﻜﹸﻢ ﹺﰊ ﻣﻌﻨﺎﻩ ﹺ‬ ‫ﹺ‬
‫ﺷﻴﻮﺧﻨﺎ ﹶﻳﻘﻮﻝ ‪ :‬ﱠ‬ ‫ﹶﺧﲑ ‪ ،‬ﹶﻓﲈ ﻧﹶﻌﺮﻑ ﹶﺃﺣﺪ ﹺﻣﻦ‬
‫ﹶ ﹸ‬
‫ﻑ ﹶﺃ ﱠﻥ ﺍ ﹸﳌﻌ ﱢﻠﻢ ﺍﻷﻭﻝ ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺ‬
‫ﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻛ ﱡﹸﻞ‬ ‫ﹶﺤﻦ ﻧ ﹺ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﹶﺧ ﹺ‬
‫ﻠﻖ ﺍﷲ ‪ ،‬ﻣﺎ ﻧ ﹺ‬
‫ﱠ ﹶ‬ ‫ﹶ‬ ‫ﻑ ﹶﻫﺬﺍ‪ ،‬ﻧ ﹸ‬
‫ﹶﻌﺮ ﹸ‬
‫ﹺ‬ ‫ﱠﺼ ﹶﻞ ﺑﹺﻪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻴﺤﺔ«)‪،(١‬‬ ‫ﻮﻝ ﹶﻟ ﹸﻪ ‪] (¯ ® ¬) :‬ﺍﳊﹸ ﹸﺠﺮﺍﺕ‪ ،[١٠:‬ﻭ »ﺍﻟﺪﱢ ﹸ‬
‫ﻳﻦ ﺍﻟﻨﱠﺼ ﹶ‬ ‫ﹶﻣﻦ ﺍﺗ ﹶ‬
‫»ﺣ ﱡﻖ ﺍ ﹸﳌ ﹾﺴﻠﹺ ﹺﻢ ﹶﻋ ﹶﲆ ﺍ ﹸﳌ ﹾﺴﻠﹺﻢﹺ«)‪ (٢‬ﹶﻳﺮﺑﹺ ﹸﻄ ﹸﻬﻢ ﺑﹺﻪ ‪ ،‬ﹶﻓﻜ ﹶﹶﺬﻟ ﹺ ﹶﻚ ﹶﻭ ﹶﺭ ﹶﺛﺘﻪ ‪.‬‬
‫ﹶ‬

‫ﻌﺎﺭﺿﻚ ‪ ،‬ﹶﻣﻦ ﹶﻳﻨﺘﹶﻘﺪﻙ ‪ ،‬ﹶﻣﻦ‬ ‫ﻫﻞ ﺍﳋﹶﲑ ﹶﻣﻦ ﹸﻳ ﹺ‬‫ﻮﺟﺪ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﻛﺖ ﹶﻫﺬﺍ ‪ ..‬ﹸﻳ ﹶ‬ ‫ﺇﹺﺫﺍ ﹶﺃ ﹶ‬
‫ﺩﺭ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺴﻠﻒ ‪ ،‬ﹼ‬
‫ﻛﻞ ﹶﻫﺬﺍ ﻣﺎ‬ ‫ﹶﻳﻘﻮﻝ ‪ :‬ﹶﺃﻧﺖ ﻧ ﱠﻴﺘﻚ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭﺃﻧﺖ ﹶﻗﺼﺪﻙ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭ ﹶﺃﻧﺖ ﹶﻋﲆ ﹶﻏﲑ ﹶﻣ ﹶﻨﻬﺞ ﱠ‬
‫ﺍﻋﱰﺽ ﻋﻠﻴﻚ ‪،‬‬ ‫ﺄﻫﻞ ﺍﳋﹶﲑ ﹶﺃﺑﺪ ﹰﺍ ‪ ،‬ﹶﺣﺘﻰ ﺍﻟﺬﻱ ﹶ‬ ‫ﻳﺒﻌﺪﻙ ﹶﻋﻦ ﻗﺎﻋﺪﺗﻚ ‪ ،‬ﹶﻭ ﹺﻣ ﹾﻦ ﹶﺃﻧ ﹶ‬
‫ﱠﻚ ﹸﻣﺘ ﹺﱠﺼﻞ ﺑﹺ ﹺ‬ ‫ﹺ‬

‫ﱠﺴﺎﺋﻲ ﻋﹶﻦ ﹺﲤ ﹶﻴ ﹴﻢ ﺍﻟﺪﹼ ﹺﺍﺭﻱ ‪ ،‬ﹶﻭ ﹶﺭﻭﺍﻩ‬

‫ﻴﺤ ﹺﻪ ﻭ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ ﹸ‬
‫ﺴﻠﻢ ﹺﰲ ﺻ ﹺﺤ ﹺ‬
‫ﹶ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﹶﺃ ﹶﲪﺪ ﹺﰲ ﻣﺴﻨ ﹺﹶﺪ ﹺﻩ ﻭﻣ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﺍﻟﱰ ﹺﻣ ﹺﺬ ﹼﻱ ﻋﹶﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮ ﹶﺓ ‪.‬‬
‫ﱢ‬
‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪.‬‬

‫) ‪( ٩٥‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺣﺘﻰ ﺍﻟﺬﻱ ﺍﻧ ﹶﺘ ﹶﻘﺪﻙ ‪ ،‬ﹶﺃﻧﺖ ﹺﻣﻦ ﹶﺣﻴﺚ ﻳﺸﻌﺮ ﺃﻭ ﻻ ﹶﻳﺸﻌﺮ ﹶﺑﻴﻨﻚ ﹶﻭ ﹶﺑﻴﻨﻪ ﹺﺻﻠﺔ ﺍﻹﻳﲈﻥ‪ ،‬ﹺﺻﻠﺔ‬
‫ﺍﻻﺣﱰﺍﻡ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﹺ‬ ‫ﺍﻟﺪﱢ ﻳﻦ ‪ ،‬ﹺﺻﻠﺔ ﺍﻷﹶ ﹶﺩﺏ ‪ ،‬ﹺﺻﻠﺔ‬

‫ﹺ‬
‫ﻳﺼﺎﻝ‬ ‫ﻭﺍﻟﻮﺻﻮﻝ ﺇﹺﻟﻴﻬﻢ ﹶﻭﺇﹺ‬
‫ﹸ‬ ‫ﹶ‬
‫ﺑﺎﻵﺧﺮﻳﻦ‬ ‫ﹺ‬
‫ﺍﻻﺗﺼﺎﻝ‬ ‫ﺍﳌﻬﻤﺔ ﰲ‬‫ﹼ‬ ‫)‪ (١‬ﻓﹺﻘ ﹸﻪ‬ ‫ﺍﻟﺼﻠﺔ‬
‫ﳘ ﹼﻴﺔ ﹼ‬
‫ﺃ ﹼ‬
‫ﻻﻧﺸ ﹺ‬
‫ﹺ‬ ‫ﻋﻮ ﹺﺓ ؛‬ ‫ﹺ‬ ‫ﻭﺗﻮﺳﻴﻊ ﺍﻟﻌﻼﻗﺔ‬
‫ﻐﺎﳍﻢ‬ ‫ﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬
‫ﻌﺾ ﺍ ﹸﳌﻬﺘ ﱢﹶﻤ ﹶ‬ ‫ﹶﺃﻧﻮﺍ ﹺﻉ ﺍﻟﺘﱠﻨﺒﻴﻬﺎﺕ ﺇﹺﻟﻴﻬﻢ ‪ ..‬ﹶﻫﺬﺍ ﹶﺃ ﹲ‬
‫ﻣﺮ ﹶﺃﻏ ﹶﻔ ﹶﻠ ﹸﻪ ﹶﺑ ﹸ‬
‫ﺑﺎﻵﺧﺮﻳﻦ‬
‫ﹶﺜﲑ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﻮﺹ ﹶﺃﻧ ﹸﻔ ﹺﺴ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﺩ￯ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺﱃ ﺇﹺ ﹴ‬
‫ﳘﺎﻝ ﻛ ﹴ‬ ‫ﺨ ﹸﺼ ﹺ‬ ‫ﻮﺹ ﺇﹺ ﹺ ﹺ‬
‫ﺧﻮﺍﳖﻢ ﺃﻭ ﺑﹺ ﹸ‬ ‫ﺑﹺ ﹸ‬
‫ﺨ ﹸﺼ ﹺ‬
‫ﻴﺪﺍﻥ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ‪ ،‬ﻭﺗﹶﺴﺒﺐ ﹺﰲ ﺗ ﹺ‬
‫ﹶﻨﻔ ﹺ‬ ‫ﻫﻞ ﺍﻟﻌﻤﻞ ﹺﰲ ﻣ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ـﲑ‬ ‫ﹶ ﹶ ﹶ ﱠ ﹶ‬ ‫ﹶ‬ ‫ﻭﺻ ﹶﻞ ﺇﹺﱃ ﹶﺑ ﹺ‬
‫ﻌﺾ ﺇﹺﺳﺎﺀﺓ ﹶﻣﻊ ﹶﺃ ﹺ ﹶ ﹶ‬ ‫ﺍﳉﺎﻧﺐ ﹶﺃ ﹶ‬
‫ﹶﺑ ﹺ‬
‫ﻌﺾ ﺍﻟﻨﹼﺎﺱ ‪.‬‬
‫ﺍﳌﻨﺸ ﹺﻐ ﹺﻠﲔ ﻣﻌﻪ ﹺﰲ ﺍﻟﺪﱠ ﻋﻮﺓ ‪ ،‬ﹶﻓ ﹺ‬
‫ﺺ ﹶﺃﺻﺤﺎﺑﻪ ﹶ‬ ‫ﻼ ﺑﹺ ﹶﺄ ﹴ‬‫ﻨﺸ ﹺﻐ ﹰ‬ ‫ﹶﻓ ﹺ‬
‫ﻴﻼﻗﻲ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻋﲈﻝ ﹶﲣ ﱡﺼﻪ ﹶﺃﻭ ﹶﲣ ﱡ‬ ‫ﺘﺠﺪﻩ ﹸﻣ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴﻼﻡ ﺍﻟ ﱠﻄﻴﺐ ﻭﺍﻻﺑﺘﺴﺎﻣﺔ ﺍﻟ ﱠﻠﻄﻴﻔﺔ ﹶﻓ ﹼ‬
‫ﻴﻤﺮ ﹶﻋﻠﻴﻬﻢ ﹸﺩﻭﻥ‬ ‫ﻛﹶﺜﲑ ﹰﺍ ﻣﻦ ﺍﻟﻨﹼﺎﺱ ﹶﻓﲈ ﹸﳛ ﱡﺴﻮﻥ ﻣﻨﻪ ﱠ‬
‫ﺍﻹﺳﺎﺀﺍﺕ ﻭﺍﻟﺘ ﹺﱠﻨﻔﲑ ‪.‬‬
‫ـﺴ ﹼﺒﺐ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻧﻮﺍﻋ ﹰﺎ ﹺﻣﻦ ﹺ‬
‫ﻣﺒﺎﻻﺓ ﲠﻢ ‪ ،‬ﻓ ﹸﻴ ﹶ‬
‫ﹺ‬
‫ﻟﻠﺠﺎﻫﻠﲔ ﹶﻳﻘﻮﻟﻮﻥ ﹶﺳﻼﻣ ﹰﺎ‬ ‫ﺒﺎﺩﻩ ﹶﺣﺘﻰ ﹶﻣﻊ ﹺﺧ ﹺ‬
‫ﻄﺎﲠﻢ‬ ‫ﺍﳊﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﹶﻌﺎﱃ ﹶﺫﻛﺮ ﹶﻋﻦ ﹺﻋ ﹺ‬ ‫ﱡ‬
‫ﹺ‬
‫ﻭﺻﺎﻑ ﺍﻟﺘﻲ‬ ‫)© ‪] ( ® ¬ « ª‬ﺍﻟﻔﺮﻗﺎﻥ‪ [٦٣:‬ﹶﻭﻫﻲ ﹺﻣﻦ ﹶﺃﻭﻝ ﺍﻷﹶ‬
‫ﺃﻥ ﻧﹶﻨﺘﹶﺒﻪ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﳉﺎﻧﹺﺐ ‪.‬‬
‫ﺫﻛﺮﻫﺎ ‪ ،‬ﹶﻓﻼ ﺑﺪﹼ ﹾ‬

‫ﺌﺎﺕ ﺍﻟﻨﹼﺎﺱ ﹶﻭ ﹶﺃﺻﻨﺎﻓﹺ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ‬ ‫ﹶﻠﻒ ﻓﹺ ﹺ‬

‫ﻭﺍﺟﺒﺎﺗﹺﻜﻢ ﺍﻟﺪﱡ ﺧﻮﻝ ﹺﰲ ﳐﺘ ﹺ‬ ‫ﻭﺍﻋ ﹶﻠﻤﻮﺍ ﹶﺃ ﹼﻥ ﹺﻣﻦ ﹺ‬
‫ﹸ‬
‫ﺍﻻﻋﱰ ﹺ‬
‫ﺍﺽ ‪،‬‬ ‫ﹺ‬ ‫ﺍﻟﻀﻼﻟـﺔ ﹶﺑﻞ ﹶﺃ ﹺ‬
‫ﺭﺑﺎﺏ‬ ‫ﺍﻟـﺠﻬﺎﻟـﺔ ﹶﻭ ﹶﺃ ﹺ‬
‫ﻫﻞ ﱠ‬ ‫ﻫـﻞ ﹶ‬ ‫ﹸﻳ ﹶﻴ ﱢﺴـﺮ ﻟﻜﻢ ﻓﹺﻘﻪ ﺍﻟﺘﱠﻌﺎ ﹸﻣﻞ ﹶﻣﻊ ﹶﺃ ﹺ‬
‫ﻭﺍﺣﺪ ﹺﻣﻨﻜﹸﻢ ﹶﺃﻥ ﻳﺴﺘ ﹺ‬
‫ﹶﺸﻌ ﹶﺮ ﹶﺃ ﱠﻥ ﹸﻣ ﹺﻬ ﱠﻤ ﹶﺘ ﹸﻪ ﺍﻟﺪﱡ ﹸﺧﻮﻝ ﻓﹺﻴﻬﻢ ‪ ،‬ﹶﻓﻤـﺎ ﹶﻳﺴﺘ ﹺﹶﻔ ﱡﺰﻩ ﻣﺎ ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﻧﻪ‬ ‫ﹶ‬
‫ﹴ‬ ‫ﹶﻓ ﹶﻌﲆ ﻛ ﱢﹸﻞ‬
‫ﺍﻟﻀﻼ ﹶﻟ ﹺﺔ ﹶﻭﺻ ﹸﻔﻪ ﺍﻻﺳﺘﹺﻔﺰﺍﺯ ‪ ،‬ﹶﻓﻠﻮ ﹶﻭ ﹶﺟﺪﹶ ﹺﻣﺜﻞ‬ ‫ﻳﻌﺎﺭﺿﻮﻧﹶﻪ ﺑﹺﻪ ‪ ،‬ﹶﻭﻛﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺭﺑﺎﺏ ﱠ‬ ‫ﹶﻭﻻ ﻣﺎ ﹺ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤١٩‬ﻫـ ‪.‬‬

‫ﻬﺮ ﹺﺫﻱ ﹺ‬
‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٢١‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٩٦‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺧﻼﻗ ﹺﻬﻢ ﹶﻭ ﹸﻗ ﱠﻮ ﹺﺓ‬

‫ﺐ ﹶﺃ ﹺ‬ ‫ﺍﻟﺮﺟﺎﻝ ﹺﰲ ﹶﺛﺒﺎﺗـﻬﻢ ﺇﹺﻥ ﹶﱂ ﹶﻳﺴﺘ ﹺﹶﻔﺪﹾ ﹶﱂ ﹶﻳﺴﺘﻄﹺ ﹾﻊ ﹶﺃﻥ ﹶﻳ ﹺ‬
‫ـﻬﺪﹼ )‪ (١‬؛ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬ ‫ﹶﻫﺆﻻﺀ ﱢ‬
‫ﹺﺻ ﹶﻠﺘﹺ ﹺﻬﻢ ﺑﹺ ﹶﺨ ﹺ‬
‫ﻼﻗ ﹺﻬﻢ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪.‬‬

‫ﺍﳌﺼﺎﺏ‬
‫ﹸ‬ ‫ﹼﺎﺱ ﹶﻭ ﹶﺃﺻﻨﺎﻓﹺ ﹺﻬﻢ ﺑﹺ ﹶﻤﻦ ﻓﹺ ﹺﻴﻬﻢ‬ ‫ﻮﻝ ﹺﰲ ﻓﹺ ﹺ‬
‫ﺌﺎﺕ ﺍﻟﻨ ﹺ‬ ‫ﹶﻌﺮﻑ ﹶﺃ ﱠﻥ ﹸﻣ ﹺﻬ ﱠﻤﺘﹶﻨﺎ ﺍﻟﺪﱡ ﹸﺧ ﹸ‬
‫ﹶﻓ ﹶﻴﺠﺐ ﹶﺃ ﹾﻥ ﻧ ﹶ‬
‫ﻈﻬﺮ‬‫ﺭﺽ ﹸﻳ ﹺ‬
‫ﺟﻪ ﺍﻷﹶ ﹺ‬ ‫ﹼﺎﺱ ﹶﻋ ﹶﲆ ﻭ ﹺ‬ ‫ﹶﺪﺭﻱ ﹶﻓﻜﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﺍﻟﻨ ﹺ‬
‫ﻘﺎﺩ ﻭﺍﳍ ﹶ ﹶﻮ￯ ‪ ،‬ﹶﻭﻣﺎ ﺗ ﹺ‬ ‫ﺍﺽ ﻭﺍﻻﻧﺘﹺ ﹺ‬ ‫ﹺ‬
‫ﺎﻻﻋﱰ ﹺ‬ ‫ﺑﹺ‬
‫ﹶ‬
‫ﹸﻮﻥ ﹺﻣﻦ ﺍﻷﹶﻧﺼﺎﺭ ‪.‬‬
‫ﹸﻔﺮ ‪ ،‬ﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳﻜ ﹸ‬
‫ﺍﳌﺤﺎﺭ ﹶﺑ ﹺﺔ ﻭﺍﻟﻜ ﹺ‬
‫ﹶ‬ ‫ﹶﺃ ﹶﺣﺪﻫﻢ ﹶﻣ ﹶ‬
‫ﻈﻬﺮ‬
‫ﻌﺎﺭﻙ ﻛﺎﻥ ﺳﻴﺪﻧﺎ ﺧﺎﻟﹺﺪ ﺑﻦ ﺍﻟﻮﻟﹺﻴﺪ ﻳﻌﻤﻞ ﻓﹺﻴﻬﺎ ﻣﻊ ﺻ ﹸﻔ ﹺ‬
‫ﻮﻑ ﺍﻟ ﹸﻜ ﹼﻔﺎﺭ ‪،‬‬ ‫ﻮﺍﻗﻒ ﹶﻭ ﹶﻣ ﹺ‬ ‫ﻫﻨﺎﻙ ﻣ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﱢ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺍﳊﻘﺎﺋﻖ ﻭﻳ ﹺ‬
‫ﻌﺎﻣﻠﻮﺍ‬ ‫ﹺ‬ ‫ﺪﺭﻙ ﺍﻟﺪﱡ ﻋﺎﺓ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻮﻑ ﺍﷲ ‪ ،‬ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃﻥ ﹸﻳ ﹺ‬
‫ﻭﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﺻﺒﺢ ﺳﻴﻔ ﹰﺎ ﹺﻣﻦ ﺳﻴ ﹺ‬
‫ﹶﹸ‬ ‫ﹸ ﹸ‬ ‫ﹶﹶ ﹶ‬ ‫ﹶﹶ‬
‫ﻳﻒ ﹸﺷ ﹸﺆﻭﻥ ﺍﳋﹶﻠﻖ ‪.‬‬ ‫ﹶﴫ ﹺ‬
‫ﺍﳋﺎﻟﻖ ﹸﻣﻌﺎ ﹶﻣﻠ ﹶﺔ ﺍﻷﹶ ﹶﺩﺏ ﹶﻣ ﹶﻌﻪ ﹺﰲ ﺗ ﹺ‬
‫ﹶ‬ ‫ﹺﲠﺎ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﴎﻛﹸﻢ ﻭ ﹸﻗﺮﺍﻛﹸﻢ ؛ ﻷﻥ‬ ‫ﻧﹶﺤ ﹸﻦ ﻧﺨﺪﻡ ﺍﻟﻌﺎﱂ ﹶ ﻣﻦ ﺧﻼﻝ ﺧﺪﻣﺘﻜﻢ ﰲ ﹸﺃ ﹶ‬
‫ﺍﻷﻗﺮﺑﻮﻥ ﺃﻭﱃ‬ ‫)‪(٢‬‬

‫ﺑﺎﳌﻌﺮﻭﻑ‬
‫ﻼﺣﻪ ﹶﳾﺀ ﹸﻳﺆ ﱢﺛﺮ ﹶﻋﲆ ﺍﻟﻌﺎﱂ‬ ‫ﻭﻛﻞ ﹴ‬
‫ﺟﺰﺀ ﹺﰲ ﺍﻟﻌﺎﱂ ﻳ ﹶﱰﺗﱠﺐ ﹶﻋﲆ ﺻ ﹺ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ ﺃﺟﺰﺍﺀ ﻣﻦ ﹶ‬
‫ﺍﻟﻌﺎﱂ ‪ ،‬ﱡ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻛ ﱢﻠﻪ ‪ ،‬ﹶﻫﻜﺬﺍ ﹶﻋ ﱠﻠ ﹶﻤﺘﻨﺎ ﱠ ﹺ‬
‫ﺍﻟﴩﻳ ﹶﻌﺔ ‪.‬‬
‫ﹺ ﹺ‬ ‫ﹶﻌﺮﻑ ﹶﺃ ﱠﳖﺎ ﹸﻣ ﹶﱰﺍﺑﹺﻄﺔ ‪ ،‬ﺇﹺﱃ ﺟﺎﻧﹺ ﹺ‬
‫ﹶﻬﲔ ﺑﹺﺎﻷﹸﻣﻮﺭ ‪ ،‬ﹶﻭﻧ ﹺ‬
‫ﻋﻮﺓ ‪ ..‬ﺍﻟﻌﺎﱂ‬ ‫ﺐ ﹶﺃﻥ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﻓﻼ ﻧﹶﺴﺘ ﹸ‬
‫ﺍﻟﺰﻣﺎﻡ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹼﻳﺎﻡ ‪ ،‬ﻟﻜﻦ ﺑﹺﲈﺫﺍ ؟‪ ..‬ﺑﹺ ﹸﻘ ﹸﻠ ﹴ‬
‫ﻮﺏ‬ ‫ﺻﺎﺣﺒﺔ ﱢ‬ ‫ﹺ‬ ‫ﹶﻳﻨﺘﹶﻈﺮﻫﺎ ‪ ،‬ﻣﻨ ﹶﻔﺘﺢ ﹶﳍﺎ ‪ ،‬ﹶﻭ ﹺﻫﻲ‬
‫ﹶﻌﺮﻑ ﺁﺩﺍﲠﺎ ‪ ،‬ﹶﻭﺗﹶﻌﺮﻑ ﹶﺣ ﱠﻘﻬﺎ ‪ ،‬ﻻ ﹶﺑﺄﺱ ﹶﺃﻥ ﺗﻜ ﱢﻠﻢ ﺍﻟﻨﹼﺎﺱ ‪ ..‬ﹶﻟ ﹺﻜﻦ ﻻ‬ ‫ﹶﻌﺮﻑ ﹺﴎﻫﺎ ‪ ،‬ﹶﻭﺗ ﹺ‬
‫ﱢ‬
‫ﺗ ﹺ‬

‫ﹶﻄﺎﻭﻝ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺣﺪ ‪.‬‬

‫ﹶﺗﺘ ﹶ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﳞ ﹺﺪﻡ ‪.‬‬

‫)‪ (٢‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻷﺭﺑﹺ ﹺ‬
‫ﻌﺎﺀ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪ ١٤١٨‬ﻫـ ‪.‬‬

‫) ‪( ٩٧‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻒ ﻛ ﱠﹸﻞ‬ ‫ﺫﺍﺕ ﹶﺑﻴﻨﹺﻜﹸﻢ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺆ ﱢﻟ ﹶ‬

‫ﻒ ﹶ‬ ‫ﲨ ﹶﻌﻜﹸﻢ ﻟﹺ ﹸﻴ ﹶﺆ ﱢﻟ ﹶ‬
‫ﺒﺤﺎﻥ ﹶﺭ ﱢﺑﻜﹸﻢ ﺍ ﱠﻟ ﹺﺬﻱ ﹶ ﹶ‬
‫)‪ (١‬ﹸﺳ ﹶ‬ ‫ﴎ ﺍﻻﺟﺘﲈﻉ‬

‫ﹶﻈﺮﻩ ‪ ،‬ﹶﻣﻌﺎﲏ ﹺﻣﻨﻨﻪ ﹶﻭﺇﺣﺴﺎﻧﻪ ﺍﻟﺘﻲ‬ ‫ﻮﺻﺔ ﻛﹶﻮﳖﺎ ﹶﳏﻞ ﻧ ﹺ‬ ‫ﳐﺼ ﹶ‬ ‫ﺲ ‪ ،‬ﻭﺍﻷﹸ ﱠﻣﺔ ﹸ‬ ‫ﹸﻣﻘﺒﹺ ﹴﻞ ﹺﰲ ﱢ‬
‫ﻛﻞ ﹶﻧ ﹶﻔ ﹴ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺟ ﹼﻠﺖ ﻋﻦ ﺍﳊﴫ ﹶﻗ ﹶﻀﺖ ﺣﻜﻤﺘﻪ ﹶﺃﻥ ﻳﺒﺪﳞﺎ ﹶﻭﻳﺮﺗﱢﺒﻬﺎ ‪ ،‬ﺑﹺﺠﻌﻠﻪ ﹺﰲ ﺍﻷﹶﺭﺽ ﹼ‬
‫ﳏﻤﺪ ﹰﺍ)‪، (٢‬‬
‫ﹶﻭ ﹺﰲ ﱠ‬
‫ﺍﻟﺴﲈﺀ ﹶﺃﲪﺪﹶ ‪.‬‬

‫ﺍﳌﺘﺠﲇ ‪ ،‬ﹶﻓﻜﹶﺜﹺﲑ ﹰﺍ ﻣﺎ‬

‫ﱢ‬ ‫ﺳﲈﺋﻪ ﹶﻭ ﹺﺻﻔﺎﺗﹺﻪ ‪ ،‬ﹶﻓﺴﺒﺤﺎﻥ‬ ‫ﻭﺍﺳﻌ ﹰﺔ ﹺﺳﻌﺔ ﹶﺃ ﹺ‬
‫ﹶ‬
‫ﻛﺎﻧﹶﺖ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﻣﺔ ﹺ‬
‫ﹼ‬ ‫ﹶ‬
‫ﻄﻔﻪ ﹶﻭﺗﹶﻮ ﱢﻟﻴﻪ ‪ ،‬ﹶﻭﺗﹶﻌ ﹶﻠ ﹸﻤﻮﻥ ﻛﹶﻴﻒ ﺗﹸﻘﺎﺑﹺﻠﻮﻥ ﺍﳌﻨﱠﺔ ﻓﹺﻴﲈ‬‫ﻌﺎﲏ ﹶﻋ ﹺ‬‫ﻳﺎﺩﻳﻪ ‪ ..‬ﻣ ﹺ‬
‫ﹶ‬
‫ﺨﻲ ﹶﺃ ﹺ‬
‫ﹺ‬
‫ﻘﱰﻥ ﺑﹺ ﹶﺴ ﱢ‬
‫ﹶﻳ ﹶ‬
‫)ﺍﳌﺼﻮﺭ( ‪ ..‬ﻟﻌﻘﻠﺘﻢ‬
‫ﹼ‬ ‫ﺗﹶﺼﺪﻗﻮﻥ ﺑﹺﻪ ﹺﻣﻦ ﹺﺧﺪ ﹶﻣﺔ ﺍﳋﺎﻟﹺﻖ ﹺﰲ ﻧﹶﻔﻊ ﺍﳋﹶ ﹺﻠﻴ ﹶﻘﺔ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹶﻋﺮﻓﺘﹸﻢ ﺍﺳﻤﻪ‬
‫ﻛﺜﲑ ﹰﺍ ﻣﻦ ﺷﺆﻭﻥ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺼﻮﺭ ‪ ،‬ﻭ ﹶﻋﺮﻓﺘﹸﻢ ﹶﺃ ﱠﻥ ﺃﻗﺮﺑﻜﻢ ﺇﹺﻟﻴﻪ ‪ ..‬ﹶﺃﻧ ﹶﻔﻌﻜﻢ ﹺﳋ ﹺ‬
‫ﻠﻘﻪ‪ ،‬ﹶﻃ ﹶﻠﺒﺘﹸﻢ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﱡ ﹶ‬ ‫ﹶ‬
‫ﱠﺼﻮﻳﺮ ‪¶) ،‬‬ ‫ﺩﺍﺧﻠﺔ ﹺﰲ ﹶﺣ ﱢﻴﺰ ﺍﻟﺘ ﹺ‬ ‫ﹶﺴﺨﲑ ﻣﺎ ﹶﺃﺗﻰ ﹺﻣﻦ ﺍﻟ ﹸﻘﻮ￯ ﻭﺍﻵﻳﺎﺕ ‪ ،‬ﻭﻛ ﹼﻠﻬﺎ ﹺ‬ ‫ﺗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻛﺎﺋﻦ ‪ ،‬ﹶﻭﻣﺎ ﹶﳾﺀ ﹺﰲ‬‫ﻛﻞ ﹺ‬ ‫ﴎﺕ ﹺﰲ ﱢ‬ ‫¸ ‪] (¹‬ﺍﳊﴩ‪ [٢٤:‬ﻛ ﱠﻠﻬﺎ ﹸﻣﺮﺗﹶﺒﹺﻄﺔ ﹺ ﹶﲠﺬﺍ ‪ ،‬ﹸﺛ ﹼﻢ ﹶ ﹶ‬
‫ﺍﻟﻜﺎﺋﻨﺎﺕ ﺇﹺﻻ ﹶﻭﻫﻮ ﻣﺘﱠﺼﻞ ﹺ ﹶﲠﺬﺍ ‪ ،‬ﻓـ ‪Â Á À ¿) ( ¹ ¸ ¶) μ‬‬ ‫ﹺ‬

‫‪ - ( Ä Ã‬ﳑﺎ ﹶﺑ ﹶﺮ ﹶﺃ ﹶﻭ ﹶﺧ ﹶﻠ ﹶﻖ ﹶﻭ ﹶﺻ ﱠﻮﺭ )‪ - ( È Ç Æ‬ﹺﰲ ﻛ ﱢﹸﻞ ﻣﺎ ﹶﺧ ﹶﻠﻖ‬

‫ﹺ‬
‫ﺍﳌﻌﺎﲏ‬ ‫ﹶﺼﻮﻳﺮ ﻣﺎ ﹶﺻ ﱠﻮ ﹶﺭ ﹺﻣﻦ ﺗﹶﺮ ﹶ‬
‫ﲨﺔ‬ ‫ﻛﻞ ﻣﺎ ﹶﺧ ﹶﻠﻖ ﹶﻭ ﹶﺑ ﹶﺮﺃ ‪ ،‬ﻭﺗ ﹺ‬
‫ﹶﻭ ﹶﺑ ﹶﺮﺃ ﹶﻭ ﹶﺻ ﱠﻮﺭ ‪ (È) -‬ﰲ ﱢ‬
‫ﺍﻟﺼﻔﺎﺀ ﻭﺍﻻﻗﺘﹺﺪﺍﺀ ‪.‬‬
‫ﹶﻋﲆ ﹶﻗﺪﺭ ﱠ‬
‫ﻴﻞ ﺛﹺ ﹴ‬
‫ﻴﺎﺏ‪ ،‬ﹶﻧﺘﹶﻌﺎ ﹶﻣ ﹸﻞ‬ ‫ﺒﺦ ﻭﺗ ﹺ‬
‫ﹶﻐﺴ ﹺ‬ ‫ﻌﺎﻝ ﹶﻭﻛ ﹴ‬
‫ﹶﻨﺲ ﹶﻭ ﹶﻃ ﹴ ﹶ‬ ‫ﻳﺐ ﻧﹺ ﹴ‬‫ﹶﻘﺮ ﹺ‬ ‫ﹶﻭﻧﹶﻌ ﹶﻠ ﹸﻢ ﹶﺃﻧﱠﻨﺎ ﹶﻧﺘﹶﻌﺎ ﹶﻣ ﹸﻞ ﹶﻣﻊ ﹶﻣﻦ ؟ ﹺﰲ ﹺﻣ ﹺ‬
‫ﺜﻞ ﺗ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬
‫ﻭﻥ ﹶﺃﻭ‬‫ﺸﻤ ﱡﺌﺰ ﹶ‬‫ﹶﻌﻤﻞ ﻣﻨﻬﺎ ﹶﺷﻴﺌ ﹰﺎ ﹶﻭﻧﹶﺤ ﹸﻦ ﹸﻣ ﹶ‬ ‫ﹶﻌﻤﻠﻬﺎ ﺑﹺﺼﺪﻕ ‪ ،‬ﹶﻭﻣﺎ ﻧ ﹶ‬ ‫ﹶﻣ ﹶﻊ ﺍﷲ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪ ،‬ﹶﻓﻨﹶﺮﺟﻊ ﻧ ﹶ‬
‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ـﲔ ‪.‬‬ ‫ﺍﳋﺪﻣ ﹶﺔ ﹺﻷﹶﺣ ﹴﺪ ﹺﻣﻦ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹸﻮﻥ ﹺ‬
‫ﺻﺎﺩﻗ ﹰﺎ ‪ ..‬ﻣﻦ ﺍﺳﺘﹶﺜ ﹶﻘ ﹶﻞ ﹺ‬ ‫ﹶﻴﻒ ﹶﻳﻜ ﹸ‬ ‫ﹸﻮﻥ ‪ ،‬ﻛ ﹶ‬ ‫ﹸﻣﺴﺘ ﹺﹶﻬﻴﻨ ﹶ‬

‫ﺍﻷﻭ ﹺﻝ ‪١٤١٨‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠ ﹸﺔ ﺍﻷﺭﺑﹺ ﹺ‬

‫ﻌﺎﺀ ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬
‫ﻮﺭ ﹸﻩ ﺑﹺﺈﹺﳍﺎ ﹴﻡ ﹺﻣﻦ ﺍﷲ‬ ‫ﹺ‬
‫)‪ (٢‬ﹸﺳ ﱢﻤ ﹶﻲ ﻧﹶﺒﹺ ﱡﻴﻨﺎ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﲠﹺﺬﺍ ﺍﻻﺳ ﹺﻢ ﹶﻣﻊ ﹶﺃﻧﱠﻪ ﱂ ﹶﻳﻜﹸﻦ ﹶﻣ ﹸ‬
‫ﻌﺮﻭﻓ ﹰﺎ ﹶﺃﻭ ﹶﺃﻥ ﹸﻇ ﹸﻬ ﹶ‬
‫ﻫﻞ ﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﹶﺜﺮ ﹺﺓ ﹺﺧﺼﺎﻟﹺ ﹺﻪ‬ ‫ﹺ ﹺ ﹺ‬
‫ﹺ‬
‫ﻭﺍﻷﺭﺽ ‪.‬‬ ‫ﲈﺀ‬ ‫ﺍﳌﺤﻤﻮ ﹶﺩﺓ ﹶﻭ ﹶﺭﺟﺎ ﹶﺀ ﹶﺃﻥ ﹶﳛ ﹶﻤﺪﹶ ﹸﻩ ﹶﺃ ﹸ ﱠ‬
‫ﹸ‬ ‫ﺷﺎﺭ ﹲﺓ ﺇﹺﱃ ﻛ ﹶ‬
‫ﳉﺪﱢ ﻩ ﻋﹶﺒﺪﺍﳌ ﱠﻄﻠﺐ ﺇﹺ ﹶ‬ ‫ﹶ‬

‫) ‪( ٩٨‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﳊ ﱢﻖ ﺇﹺﻻ ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠﻪ ﺍﷲ ﹺﻣﺮﺁﺗﹶﻪ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺣﺴﻦ ﻣﻦ ﹶﺣﺒﹺﻴﺒﹺﻲ ‪ ،‬ﹶﻭﻻ ﹶﻣ ﹶ‬
‫ﻈﻬﺮ ﻣﻦ ﹶﻣﻈﺎﻫﺮ ﺍ ﹶ‬ ‫ﹶﻭﻻ ﹶﺃ ﹶﻗﺮﺏ ﹶﻭﻻ ﹶﺃ ﹶ‬
‫ﹶﻭ ﹶﺃﺻ ﹶﻠﻪ ‪ ،‬ﹶﻓﻬﻮ ﺍﳉﹶﲈﻝ ﹶﻭﻫﻮ ﺍﳉﹶ ﹺﻤﻴﻞ ‪ ،‬ﹶﻭﻫﻮ ﺍﳉﹶﻼﻝ ﹶﻭﻫﻮ ﺍﳉﹶﻠﻴﻞ ‪ ،‬ﹶﻭﻫﻮ ﺍﻟﻜﹶﲈﻝ ‪ ،‬ﻛ ﹼﹶﻤﻠﻪ‬
‫ﹶﺺ‬
‫ﻭﺍﺧﺘﺼﻪ ﻭﺍﺧﺘ ﹼ‬ ‫ﹼ‬ ‫ﻭﻗﺮﺏ ﺑﻪ ‪،‬‬
‫ﻭﻗﺮﺑﻪ ﹼ‬
‫ﻭﺃﺟﻞ ﺑﻪ ‪ ،‬ﹼ‬‫ﹼ‬ ‫ﲨﻞ ﺑﻪ ‪ ،‬ﺃﺟ ﹼﻠﻪ‬ ‫ﲨﻠﻪ ﺛﻢ ﹼ‬ ‫ﻛﻤﻞ ﺑﻪ ‪ ،‬ﹼ‬ ‫ﺛﻢ ﹼ‬
‫ﺑﻪ ‪ ،‬ﹶﻭ ﹶﺃﻋﻄﺎﻩ ﹶﻭ ﹶﺃﻋ ﹶﻄﻰ ﺑﹺﻪ ‪ ،‬ﹶﻭ ﹶﻣﻨﹶﺤﻪ ﹶﻭ ﹶﻣﻨﹶﺢ ﺑﹺﻪ ‪ ،‬ﹶﻭ ﹶﻫﻜﺬﺍ ﹺﰲ ﱢ‬
‫ﻛﻞ ﹶﳾﺀ ‪ ،‬ﹶﺣﺘﱠﻰ ﺗﹶﻌ ﹶﻠﻢ ﹶﻣﻌﻨﹶﻰ‬
‫ﺍﻟﺘ ﹺ‬
‫ﱠﺄﺻﻴﻞ ﻭﺍﻟﺘ ﹺ‬
‫ﱠﻔﺮﻳﻊ ‪ ،‬ﻭ ﹶﲢ ﹶﻔﻆ ﺍﻟ ﹶﻔﺮﻉ ﻭﺍﻷﹶﺻﻞ ‪(١).‬‬
‫ﹶ‬ ‫ﹶ‬
‫ﻴـﺎﺭ ﹸﻳ ﹾﺬﻛﹶﺮ‬ ‫ـﺲ ﻟﹺ ﹶ‬
‫ﻸ ﹾﻏ ﹺ‬ ‫ﹶﻟ ﹾﻴ ﹶ‬ ‫ﻳــﻒ‬‫ﴍ ﹲ‬ ‫ــﺮ ﹶ ﹺ‬ ‫ﹺ‬
‫ﺇﹺﻧﱠـ ﹸﻪ ﺳ ﱞ‬
‫ﱰ‬ ‫ﹶﻋ ﹾﻦ ﹶﲨﹺﻴ ﹺﻊ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﹸﻳ ﹾﺴ ﹶ ﹾ‬ ‫ﻌﻨـﻰ ﹶﻟﻄﹺ ﹲ‬
‫ﻴــﻒ‬ ‫ﺇﹺﻧﱠـ ﹸﻪ ﹶﻣ ﹰ‬
‫ـﻮﰲ ﺻﺎﻓﹺــﻲ ﹸﳏ ﹶ ﱠﺮ ﹾﺭ‬
‫ﹸﺻ ﹴ‬ ‫ـﺪ ﺗ ﹺﹶﻘ ﱟﻲ‬ ‫ﹶﻏـﲑ ﹶﻋـﻦ ﹶﻋﺒ ﹴ‬
‫ﹾ ﹾ‬ ‫ﹾﹶ‬
‫ــﻊ ﺍﻟ ﹶﻔ ﹾـﺮ ﹶﻉ ﹶﻭ ﹶﺃ ﹾﺻ ﹶﻠ ﹾﻪ‬
‫ﲨ ﹶ‬ ‫ﹶﹶ‬ ‫ﴍﻳ ﹶﻌـ ﹾﻪ ﹶﻭ ﹶﺣ ﹺﻘﻴ ﹶﻘـ ﹾﻪ‬
‫ﹺﺫﻱ ﹶ ﹺ‬

‫ﻭﺍﻟ ﹸﻌـ ﹸﻠــﻮ ﹺﻡ ﺍﻟ ﱠﻠﺪﹸ ﻧﱢـ ﱠﻴـ ﹾﻪ‬ ‫ﺑـﺎﺏ ﺍ ﹶﳌ ﹺ‬

‫ﺜـﺎﲏ‬ ‫ﹶﺃ ﹾﻳـ ﹶﻦ ﹶﺃ ﹾﺭ ﹸ‬
‫ــﻮﺱ ﺍﻟ ﹸﻌ ﹸﻠ ﹺﻮ ﱠﻳـ ﹾﻪ‬
‫ﹺ‬ ‫ﻭﺍﻟﻨﱡ ﹸﻔ‬ ‫ﺤـﺎﺏ ﺍ ﹶﳌ ﹺ‬
‫ﻌﺎﲏ‬ ‫ﹸ‬ ‫ﹶﺃ ﹾﻳـ ﹶﻦ ﹶﺃ ﹾﺻ‬
‫ﹶ ﹺ )‪(١‬‬ ‫ﹶﺃﻧـﺎ ﹶﺃ ﹾﺩ ﹸﻋـﻮ ﻣـ ﹾﻦ ﹶﺩ ﹺ‬
‫ﹶﻫﻜﹶﺬﺍ ﹸﺣﻜ ﹸﹾﻢ ﺍﻟﻘﻀ ﱠﻴ ﹾﻪ‬ ‫ﻋﺎﲏ‬ ‫ﹶ‬

‫ﺍﻟﺪﻋﻮﺓ ﺑﻠﺴﺎﻥ‬ ‫ﹶﻃ ﹺﺮﻳ ﹶﻘـﺘﹸﻨﺎ ﺍ ﱠﻟﺘﹺﻲ ﹶﻋﺮﻓﻨﺎﻫﺎ ﹶﻋﻦ ﹶﺃﺳﻼﻓﹺﻨﺎ ‪ ..‬ﹶﺃﻧﱠﻨﺎ ﻻ ﻧﹶﺪ ﹸﻋﻮ ﻟﹺ ﹶﻄﺮﻳ ﹶﻘﺔ ‪ ،‬ﹶﻭ ﹺ ﹶﲠﺬﺍ‬
‫ﺍﻟﴩﻳﻌﺔ ﺍﻟﻌﺎﻣﺔ‬ ‫ﺼﻞ ﺍﳋﻠﻖ ﺇﹺﱃ ﺍﷲ ﻭﻳﺘﹶﻘﺎﺭﺑﻮﻥ ‪ ،‬ﹶﻓﻴ ﹺﺠﺐ ﹶﺃﻥ ﺗﹶﻜﻮﻥ ﹶﲣﺎ ﹸﻃﺒﺎﺗﹸﻜﻢ ﺑﹺ ﹺ‬
‫ﻠﺴﺎﻥ ﺍﻟﴩﻳﻌﺔ‬ ‫ﹶ‬ ‫ﹶﹶ ﹶ‬ ‫ﺍﻷﹸﺳ ﹸﻠﻮﺏ ﹶﻳ ﹸ ﹶ‬
‫ﻭﻟﺴﺎﻥ ﺍﻹﺟﻼﻝ ﻭﺍﻻﺣﱰﺍﻡ ﻟﻠﻤﺴﻠﻤﲔ ‪ ،‬ﻓﺎﻟﻘﺎﻋﺪ ﹸﺓ ﺍﻟﻌﺎﻣﺔ ﰲ ﺃﻣﺮ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﻟﺴﺎﻥ ﺍﻟﺮﲪﺔ‬
‫ﻧﺎﺟﺢ ﹶﻭﻧﺎﻓﹺﻊ ﻻ ﺑﹺﻨﹺﺴ ﹶﺒﺘﹺﻪ ﺇﹺﻟﻴﻨﺎ‬
‫ﺍﻟﺪﻋﻮﺓ‪ ..‬ﺍﻟﺮﲪﺔ ﻭﺍﻟﺮﻓﻖ ﻭﺍﻟ ﱢﻠﲔ ﹶﻭ ﹸﺣﺴﻦ ﺍﳋﹸ ﹸﻠﻖ‪ ،‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺ‬
‫ﱢ‬ ‫ﱠ‬
‫ﺻﻠﻪ)‪ (٢‬ﻟﹺﻨﹶﻨﺘ ﹺﹶﻔﻊ ﻧﹶﺤﻦ ﺑﹺﻪ ﹶﻭ ﹶﻳﻨ ﹶﻔﻊ ﺍﷲ ﺑﹺﻪ ﹶﻏﲑﻧﺎ ‪.‬‬
‫ﻟﻜﻦ ﺑﹺﺮﺩ ﹺﻩ ﺇﹺﱃ ﹶﺃ ﹺ‬
‫ﹺ‬
‫ﹶﻭ ﹼ ﹶ ﱢ‬

‫ﺍﺩ ﹶﺣﺮﻑ ﺍﻟﻼﹼﻡ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺍﳊﺪﹼ ﹺ‬

‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫ﹸ‬ ‫)‪(١‬‬
‫ﻮﻥ ﹸﲨ ﹶﻠﻪ‬ ‫ﻴﻊ ﹶ‬
‫ﺍﻟﻜ ﹺ‬ ‫ﲨ ﹺ‬ ‫ﹶﻋﻦ ﹶ ﹺ‬ ‫ﻮﻝ ﺑﹺ ﹶﻠ ﹶﻴﲆ‬ ‫ﹶﺃﻧﺎ ﹶﻣ ﹸ‬
‫ﺸﻐ ﹲ‬
‫ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹶﻧ ﹶﻈﺮﻧﺎ ﺇﹺ ﹶﻟﻴﻬﺎ ﺑﹺ ﹶﺄﳖﱠﺎ ﹶﺃﺧﻼﻕ ﺍﻟﻨﱠﺒﹺ ﹼﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭ ﹶﺃﳖﱠﺎ ﹶﻣ ﹶ‬
‫ﻈﻬ ﹸﺮ ﹶﺭ ﹶﲪﺔ ﺍﷲ ﺑﹺﻨﺎ ﹶﻭ ﹶﻣ ﹶ‬
‫ﻈﻬ ﹸﺮ‬

‫) ‪( ٩٩‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻮﺭ ﹺﻣﻦ ﹺﺟ ﹺ‬

‫ﻠﻬﻴﻜﹸﻢ ﹶﻋﻦ ﺇﹺﺗﻘﺎﳖﺎ ﻣﻦ ﹺﺟ ﹶﻬﺔ ﹶﺟ ﹶ‬
‫ﻮﻫ ﹺﺮﻫﺎ ‪ ،‬ﻭﺇﹺﺗﻘﺎﻥ‬ ‫ﻈﻬ ﹺﺮﻫﺎ ﻻ ﹸﻳ ﹺ‬
‫ﻬﺔ ﹶﻣ ﹺ‬ ‫ﺗﻘﺎﻥ ﺍﻷ ﹸﻣ ﹺ‬
‫ﻓﺈﹺ ﹸ‬
‫ﻮﻫ ﹺﺮﻫﺎ ﻻ ﹶﻳﻘ ﹶﻄﻌﻜﻢ ﹶﻋﻦ ﹸ‬
‫ﺍﳌﻘﺼﻮﺩ ﺍﻷﹶﻋ ﹶﻈﻢ)‪. (١‬‬ ‫ﻈﻬ ﹺﺮﻫﺎ ﹶﻭ ﹶﺟ ﹶ‬
‫ﹶﻣ ﹶ‬

‫ﺎﳌﺸﺎﻳ ﹺﺦ ﻭﺍﻟﺘﱠﻌﻈﹺﻴ ﹺﻢ‬

‫ﹺ‬ ‫ﺸﺄﻥ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ ﺑﹺ‬ ‫ﺐ ﺍﻟﺴ ﹺ‬
‫ﻠﻮﻙ ﺑﹺ ﹺ‬ ‫ﹺ‬
‫ﻛﻞ ﻣﺎ ﹸﻳ ﹾﺬﻛ ﹸﹶﺮ ﰲ ﺟﺎﻧ ﹺ ﱡ‬ ‫ﱡ‬ ‫ﰲ ﺷﺄﻥ ﺍﻻﺭﺗﺒﺎﻁ‬

‫ﻋﻮ ﹺﺓ‪،‬‬ ‫ﺴﺎﻥ ﺍ ﱠﻟﺘﹺﻲ ﺗﹸﻌ ﱢﺒ ﹸـﺮ ﹶﻋﻨﻪ ﻟﹺ ﹶ‬ ‫ﹺ‬ ‫ﺑﺎﳌﺸﺎﻳﺦ‬

‫ﺴﺎﻥ ﺍﻟﺪﱠ ﹶ‬ ‫ﻴﺴﺖ ﺍﻟ ﱢﻠ ﹸ‬ ‫ﹶﳍﻢ ﹶﻭﻣﺎ ﺗﹶﻌ ﱠﻠ ﹶﻖ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶﻟﻴﺲ ﹶﳎﺎ ﹸﻟ ﹸﻪ ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮ ﹸﺓ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﻭﺍﻟﺘﻌﻈﻴﻢ ﳍﻢ‬
‫ﺐ ﹶﻫﺬﺍ ﺍﻟ ﱠﻄ ﹺﺮ ﹺﻳﻖ‬ ‫ﺐ ﹺﻣﻦ ﹶﺟﻮﺍﻧﹺ ﹴ‬ ‫ﺣﺎﺻ ﹶﻠ ﹲﺔ ﹺﰲ ﺟﺎﻧﹺ ﹴ‬
‫ﻭﺇﹺﻧﱠﲈ ﹶﻫﺬﺍ ﹶﳏ ﱡﻠﻪ ﻭ ﹶﳎﺎ ﹸﻟﻪ ﺭﻭﺍﺑﹺ ﹸﻂ ﹶﳐﺼﻮﺻ ﹲﺔ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹸ ﹶ ﹸ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺻﻨﺎﻑ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‪.‬‬ ‫ﺐ ﹶﺃﻳﻀ ﹰﺎ ﹺﻣﻦ ﹶﺃ‬
‫ﹶﻭﺟﺎﻧﹺ ﹴ‬

‫ﻳﺚ ﺑﹺﻪ ﹶﺃﻭ ﹶﻋﻨﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﺫﺍﻙ‬

‫ﺍﳊ ﹺﺪ ﹸ‬
‫ﻴﺲ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﻮﺟﻪ ﹶﺍﻷﻣ ﹶﺜ ﹺﻞ ﹶﻟ ﹶ‬ ‫ﻮﺻ ﹸﻞ ﺇﹺ ﹶﻟﻴﻪ)‪ (٢‬ﹶﻋ ﹶﲆ ﹶ‬ ‫ﻭﺍ ﱠﻟﺬﻱ ﹸﻳ ﹶ‬
‫ﹺ‬
‫ﲈﺭ ﻭﺇﹺﱃ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﳞ ﱢﻴ ﹸﺊ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻳ ﹺﺼ ﹸﻠ ﹶ‬ ‫ﺍﳊﹶ ﹺﺪ ﹸ‬
‫ﱠﻮﺍﺣﻲ ‪.‬‬ ‫ﻮﻥ ﺇﹺﱃ ﹶﻫﺬﻩ ﺍﻟ ﱢﺜ ﹺ ﹶ ﹶ ﹶ‬ ‫ﺻﻞ)‪ (٣‬ﹶ‬‫ﻳﺚ ﺑﹺﺎﻷﹶ ﹺ‬
‫ﹸﻮﻥ ﺇﹺﻻ ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﻼﻝ‬ ‫ﻮﺻ ﹴﺔ ﻻ ﹶﺗﻜ ﹸ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﺎﻟﺸ ﹸﻴﻮﺥﹺ ﹶﻭ ﹶﺃ ﹾﺧﺬ ﹶﻃ ﹺﺮﻳ ﹶﻘﺔ ﹶﳐ ﹸﺼ ﹶ‬ ‫ﺒﺎﻁ ﺑﹺ ﱡ‬‫ﻓﺎﻟﺪﱠ ﻋﻮ ﹸﺓ ﺇﹺﱃ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﹶ‬
‫ﹶﲢ ﱡﻘ ﹺﻘﻨﺎ ﻧﹶﺤ ﹸﻦ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻓ ﹶﻘﻂ ﹺﰲ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ‪.‬‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹼﺎﺱ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﻮﺿﻮﻉ ﹺ‬

‫ﻄﺎﺏ‬
‫ﹶﻌﻤ ﹶﻖ ﻓﻴﻬﺎ ﺍﳋ ﹸ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﱰﻛ ﹶﱠﺰ ﹶﻭ ﹶﻳﺘ ﱠ‬
‫ﳚ ﹸ‬ ‫ﻄﺎﺑﺎﺕ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬ ‫ﺍﳋ‬ ‫ﹶﻣ ﹸ ﹸ‬ ‫ﺍﺻﻄﺒﺎﻍ‬

‫ﻈﻤﻰ ﹺﰲ ﹺﺧﺪ ﹶﻣﺔ‬ ‫ﹺ‬

‫ﹺ‬ ‫ﻭﺍﻟﺴﻨﱠ ﹸﺔ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬ ‫ﺍﳋﻄﺎﺏ ﺑﺎﻟﻘﺮﺁﻥ‬
‫ﺍﻟﺮﺍﺑﹺ ﹶﻄ ﹸﺔ ﺍﻟ ﹸﻌ ﹶ‬
‫ﺍﻟﴩﻳ ﹶﻔ ﹸﺔ‪ ..‬ﻫﻲ ﹼ‬ ‫ﹶﺒﻮ ﱠﻳ ﹸﺔ ﱠ ﹺ‬ ‫ﺍﻟ ﹸﻘﺮﺁﲏ ﹶﻭ ﹶﺩﻻﻻ ﹸﺗ ﹸﻪ ﹶﻭ ﹶﻣﻌﺎﻧﻴﻪ ‪ ،‬ﱡ‬
‫ﻭﺍﻟﺴﻨﺔ‬
‫ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬
‫ﺻﻞ ‪.‬‬

‫ﻴﺎﻣﻬﺎ ﺑﹺﻨﺎ ‪.‬‬‫ﻔﺎﺋ ﹺﻪ ﺟ ﱠﻞ ﺟﻼﻟﻪ ‪ ،‬ﻭﻣﻌﻨﹶﻰ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻧﱠﻨﺎ ﻧ ﹺﹶﻨﻔﻲ ﹸﺷﻬﻮﺩ ﹺﻗ ﹺ‬ ‫ﺍﺻﻄﹺ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺮ ﱢﺏ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎ ﹶﱃ ‪.‬‬‫ﻮﻝ ﺇﹺ ﹶﱃ ﹶﻣﺮﺿﺎﺓ ﱠ‬ ‫ﺍﻟﻮ ﹸﺻ ﹸ‬
‫ﻫﻮ ﹸ‬‫)‪ (١‬ﹶﻭ ﹶ‬
‫ﺎﻟﺸ ﹸﻴﻮﺥﹺ ﻭﺍﻟ ﱠﺘ ﹶﻌ ﱡﻠ ﹺﻖ ﹺﲠﹺﻢ ‪.‬‬ ‫ﺐ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ ﺑﹺ ﱡ‬ ‫ﹼﺎﺱ ﺇﹺ ﹶﱃ ﺟﺎﻧﹺ ﹺ‬‫ﻮﺻ ﹸﻞ ﺍﻟﻨ ﹺ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹺ‬
‫ﹸ‬
‫ﺍﻟﻔﺎﺿ ﹶﻠﺔ ‪ ،‬ﻭﺍﳌﻘﺼﻮﺩ ﹶﺃ ﱠﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹺ‬
‫ﻮﺻ ﹸﻞ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳊ ﱢﻖ ﻭﺭﺳﻮﻟﹺﻪ ﻭﻋﹶﻦ ﹺ‬ ‫ﺍﳊ ﹺﺪ ﹸ‬‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶ‬
‫ﹸ‬ ‫ﹸ ﹸ‬ ‫ﻭﺍﻷﺧﻼﻕ‬ ‫ﺍﻟﻘ ﹶﻴﻢ‬ ‫ﹶ‬ ‫ﻳﺚ ﻋﹶﻦ ﹶ ﹶ ﹶ ﹸ‬
‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ‪.‬‬
‫ﺴﺎﻥ ﱠ ﹺ‬ ‫ﺍﳋﻄﺎﺏ ﺑﹺ ﹺﻠ ﹺ‬ ‫ﺐ ﺍﳌ ﹶﺘ ﹶﻘﺪﱢ ﹺﻡ ﹺﺫﻛﺮﻫﺎ ﻫﻮ ﹺ‬
‫ﹸ‬ ‫ﳉﻮﺍﻧﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹼﺎﺱ ﺇﹺﱃ ﹶﻫﺬﻩ ﺍ ﹶ‬ ‫ﺍﻟﻨ ﹶ‬

‫) ‪( ١٠٠‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﹺ‬
‫ﺍﳊﻴﺎﺓ ﺑﹺﺎﻟ ﹸﻘ ﹺ‬ ‫ﻓﻜﺎﺭﻧﺎ ﹶﻭ ﹶﺃﻋﲈﻟﻨﺎ ﻭﺍﻧﻄﹺﻼﻗﺎﺗﹺﻨﺎ ﹺﰲ‬
‫ﺮﺁﻥ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬
‫ﻴﺚ‬ ‫ﹶﺤﺘﺎﺝ ﺍﻵﻥ ﺇﹺﱃ ﹶﺃ ﹾﻥ ﻧﹶﺼﺒﹺ ﹶﻎ ﹶﺃ ﹶ‬
‫ﹶﻓﻨ ﹸ‬
‫ﺍﻟﻔ ﹺ‬
‫ﻘﻪ ﹺﰲ ﹶﻣﻌﻨﺎﻩ ‪.‬‬ ‫ﺒﺎﻁ ﺑﹺﻪ ﻭ ﹶﻋﲆ ﹺ‬
‫ﺳﺎﺳﻪ ﻭ ﹶﻋﲆ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﻠﻖ ﹶﻋﲆ ﹶﺃ ﹺ‬
‫ﻧﹶﻨ ﹶﻄ ﹸ‬
‫ﹶ‬ ‫ﹶ‬

‫ﰲ ﺑﻴﺎﻥ ﻣﺎ ﹸﺗﺘ ﱠﹶﻤ ﹸﻢ‬

‫ﺺ‬ ‫ﺒﺎﻁ ﹺﻣﻦ ﹺﺟﻬ ﹺﺔ ﺍﻟﻮ ﹺ‬
‫ﻻﺀ ﺍﳋﺎﻟﹺ ﹺ‬ ‫ﺎﻧﻀ ﹴ‬ ‫ﻮﺭ ﹺﰲ ﳎﹶﺎﻟﹺﻨﺎ ﺑﹺ ﹺ‬ ‫)‪ (١‬ﻧ ﹺﹸﺮﻳﺪﹸ ﺇﹺﲤﺎ ﹶﻡ ﹸﺍﻷ ﹸﻣ ﹺ‬
‫ﹶ ﹶ‬
‫ﹴ ﺑﻪ ﹸ‬
‫ﻜﻤ ﹺﺔ ﹶﻭ ﹶﳾﺀ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹴ‬ ‫ﻳﲈﻥ ‪ ،‬ﻭ ﹶﺃ ﹺ‬
‫ﺃﻣﻮﺭ ﺍﻟﺪﻋﻮﺓ‬ ‫ﺧﺬ ﺍﻷﹶ ﹺ‬ ‫ﺎﻹ ﹺ‬ ‫ﹶﻌﺎﱃ ﺑﹺ ﹺ‬
‫ﻣﺮ ﹶﻋﻦ ﹶﻋﻘﻴﺪﹶ ﺓ ﹶﻣﻊ ﺍﻟﺘﱠﺪﹶ ﱡﺭ ﹺﻉ ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﺍﻟ ﹶﻌﻘﻠ ﱠﻴﺔ ﻭﺍﳊ ﹶ‬ ‫ﹶ‬ ‫ﷲﺗ ﹶ‬
‫ﻭﺍﻟﺴ ﹶﲑ ﻭﺍﻻﺗﱢﺒﺎ ﹺﻉ‬ ‫ﹺ‬
‫ﺐ ﺍﻷﹶﺧﻼﻕ ﱢ‬ ‫ﺍﻟﺮ ﹶﺅ￯ ﺍﳌﺨﺘ ﹺﹶﻠﻔﺔ ﹺﳑﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺﻣﻦ ﹶﻫ ﱟﻢ ﺑﹺﺠﺎﻧﹺ ﹺ‬ ‫ﻮﺡ ﹶﺃﻣﺎ ﹶﻡ ﱡ‬
‫ﺍﻟﻮ ﹸﺿ ﹺ‬ ‫ﹺ‬
‫ﻣﻦ ﹸ‬
‫ﹶﺜﺮﺓ ﺍﻟﻜﹶﻼ ﹺﻡ ﻓﹺﻴﲈ ﻻ ﹸﻳ ﹺﻔﻴﺪ ‪،‬‬
‫ﺩﺍﻋﻲ ﻟﹺﻜ ﹺ‬
‫ﻭﻥ ﹺﲠﺎ ‪ ،‬ﹶﻓﲈ ﻫﻨﺎﻙ ﹺ‬
‫ﹸ‬ ‫ﻭﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﹶﻓﻬ ﹺﺬ ﹺﻩ ﹸﺃﻣﻮﺭ ﻧﹶﺤﻦ ﹺ‬
‫ﻇﺎﻫ ﹸﺮ ﹶ‬ ‫ﹸ‬ ‫ﹸ ﹲ‬ ‫ﹶ‬
‫ﹺ‬

‫ﻧﻜﺎﺭ ﹶﳾ ﹴﺀ‬ ‫ﻮﻑ ﹶﺃﻭ ﺇﹺ ﹺ‬

‫ﺧﻔﺎﺀ ﻣﺎ ﻫﻮ ﹺ‬
‫ﻇﺎﻫ ﹲﺮ ﹶﺃﻭ ﺇﹺ ﹺ‬ ‫ﺩﺍﻋﻲ ﹶﺃﻳﻀ ﹰﺎ ﻻﺳﺘﹺ ﹺ‬
‫ﺘﺎﺭ ﻣﺎ ﻫﻮ ﹶﻣ ﹸ‬
‫ﻜﺸ ﹲ‬ ‫ﻭﻻ ﻫﻨﺎﻙ ﹺ‬
‫ﹶ ﹸ‬
‫ﹺﳑﹼﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ‪.‬‬
‫ﹺ‬ ‫ﺆﻻﺀ ﹺ‬ ‫ﻳﲈﻥ ‪ ،‬ﻭﻫ ﹺ‬ ‫ﹺ ﹺ ﹴ‬ ‫ﹺ‬
‫ﺍﳌﻴﺪﺍﻥ‬ ‫ﻮﻥ ﹺﰲ ﹶﻫﺬﺍ‬
‫ﺍﻟﻌﺎﻣ ﹸﻠ ﹶ‬ ‫ﺳﺎﺱ ﹶﻋﻘﻴﺪﹶ ﺓ ﹶﻭﺇﹺ ﹴ ﹶ ﹶ‬ ‫ﹶﴩ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻋﲆ ﹶﺃ‬ ‫ﹶﻓﻨ ﹺﹸﺮﻳﺪﹸ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ ﹶﻳﻨﺘ ﹸ‬
‫ﹺ‬
‫ﺨﺎﺑﺎﺕ‬ ‫ﻮﻥ ﹺﰲ ﺍﻻﻧﺘﹺ‬ ‫ـﻬﻢ ‪ ..‬ﹶﲢ ﹸﺼ ﹸﻞ ﹶﳍﻢ ﺍﳋﹶ ﹸ‬
‫ﲑﺍﺕ ‪ ،‬ﹶﻭ ﹶﻳﻄ ﹶﻠ ﹸﻌ ﹶ‬ ‫ﻳﲈﳖﻢ ﹶﻭ ﹶﻋ ﹺﻘﻴﺪﹶ ﺗﹺ ﹺ‬
‫ﺴﺐ ﺇﹺ ﹺ ﹺ‬
‫ﹶﻋﲆ ﹶﺣ ﹺ‬
‫ﻨﺪ ﹺﻩ )© ‪( ¬ « ª‬‬ ‫ﻮﻥ ﹺﻣﻦ ﹺﻗﺒ ﹺﻞ ﺍﻟﺮﺏ ‪ ،‬ﹶﻓﻴﻜﻮﻧﹸﻮﻥ ﹺﰲ ﺟ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﱠ ﱢ‬ ‫ﲈﻭ ﱠﻳ ﹺﺔ ‪ ،‬ﹶﻭ ﹸﻳﺮﺗ ﹶﹶﻀ ﹶ‬
‫ﺍﻟﺴ ﹺ‬‫ﱠ‬
‫]ﺍﻟﺼﺎﻓﺎﺕ‪.[١٧٣:‬‬

‫ﺣﲔ ﻃﻠﺒﺖ ﻣﻨﻪ‬ ‫ﺎﺕ ‪ ،‬ﹶﻭ ﹶﻳﺘﹶﻌﺎ ﹶﻟ ﹶ‬

‫ﻮﻥ‬ ‫ﱠﻔﺴﻴ ﹺ‬
‫ﹺ‬ ‫ﻼﻓﺎﺕ ‪ ،‬ﻭﺇﹺ ﹺ‬ ‫ﹺ‬ ‫ﻀﺎﻳ ﹺﻖ ﹺ‬
‫ﻮﻥ ﹶﻋﻦ ﹶﻣ ﹺ‬‫ﹶﻳﺮﺗ ﹺﹶﻔ ﹸﻌ ﹶ‬
‫ﺛﺎﺭﺓ ﺍﻟﻨ ﹼ‬ ‫ﹶ ﹶ‬ ‫ﺍﳋ‬
‫ﻭﺻ ﹼﻴﺔ ﻟﻺﺧﻮﺍﻥ‬
‫ﺮﺟﻰ ﺍﻧﺘﹺﻔﺎ ﹸﻋﻪ‬ ‫ﹺ ﹺ‬
‫ﺍﳊﺎﺟﺔ ﳌﻦ ﹸﻳ ﹶ‬ ‫ﹶ‬ ‫ﻗﺖ‬‫ﻴﺎﻥ ﹶﻭ ﹶ‬ ‫ﻴﻌﺎﺏ ﺍﳉ ﹺﻤﻴ ﹺﻊ ‪ ،‬ﻣﻊ ﺍﻟﺒ ﹺ‬
‫ﹶ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺴﺎﻣﻲ ‪ ،‬ﻭﺍﺳﺘ ﹺ ﹶ‬
‫ﹺ‬
‫ﺑﹺ ﹶ‬
‫ﺎﳌﻨﻬ ﹺﺞ ﹼ‬
‫ﺍﳌﺮﺗﺒﻄﲔ ﺑﻪ ﰲ‬
‫ﺍﳋﺎﺭﺝ‬ ‫ﺍﻟﻮﺍﺭ ﹶﺩ ﹺﺓ ‪ ،‬ﻛﺎ ﱠﻟﺘﹺﻲ ﹺﰲ‬
‫ﺫﻛﺎﺭ ﹶﳍﻢ ﹺﰲ ﺍﻟ ﹶﻴﻮ ﹺﻡ ﻭﺍﻟ ﱠﻠﻴ ﹶﻠ ﹺﺔ ﹺ‬
‫ﺮﺹ ﹶﻋﲆ ﹶﺃ ﹴ‬ ‫ﻳﺪﻱ ﹺ‬
‫ﺍﳊ ﹺ‬ ‫ﺑﹺ ﹺﻪ‪ ،‬ﻭ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮﻧﹸﻮﺍ ﹶﺷ ﹺﺪ ﹺ‬
‫ﹶ ﹶ‬
‫ﻼﺻ ﹺﺔ ﺍﳌﺪﹶ ﹺﺩ« ‪.‬‬
‫»ﺧ ﹶ‬‫ﹸ‬

‫ﺍﻷﻭﻝ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬

‫) ‪( ١٠١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺲ ﻭﺍ ﹶﳌﻮﺍﻃﹺ ﹺﻦ‬ ‫ﻴﺎﺳ ﱠﻴ ﹺﺔ ﻓﹺﻴﲈ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪ ،‬ﹶﻭ ﹺﰲ ﺍ ﹶﳌﺠﺎﻟﹺ ﹺ‬

‫ﻭﻥ ﺍﻟﺴ ﹺ‬
‫ﱢ‬
‫ﺍﻟﺸ ﹸﺆ ﹺ‬
‫ﻮﺽ ﹺﰲ ﱡ‬ ‫ﹶﻭ ﹶﻳﺘﹶﺠﻨ ﹶ‬
‫ﱠﺒﻮﻥ ﺍﳋﹶ ﹶ‬
‫ﻠﺪﺍﻥ ﺍﳌﺨﺘ ﹺﹶﻠ ﹶﻔ ﹺﺔ ‪،‬‬
‫ﻌﺎﻳ ﹸﺸﻮﻧﹶﻪ ﹺﰲ ﺍﻟﺒ ﹺ‬
‫ﹸ‬ ‫ﲔ ‪ ،‬ﹶﻭﻣﺎ ﹸﻳ ﹺ‬ ‫ﺴﻠ ﹺﻤ ﹶ‬ ‫ﺍﳌﺨﺘ ﹺﹶﻠ ﹶﻔ ﹺﺔ‪ ،‬ﻣﻊ ﹶﲢﺴ ﹺﺴ ﹺﻬﻢ ﹺﻣﻦ ﹺ‬
‫ﻭﺍﻗ ﹺﻊ ﺍ ﹸﳌ ﹺ‬
‫ﱡ‬ ‫ﹶ‬
‫ﺒﺎﺕ ﺍﻟﺪﱢ ﻳﻨﹺ ﱠﻴ ﹺﺔ ﻭﺍ ﱠﻟﺘﹺﻲ ﻓﹺﻴﻬﺎ‬
‫ﻮﺭ ﺍﳌﻨﺎﺳ ﹺ‬
‫ﹶ‬ ‫ﻭﺍﳊﺚ ﹶﻋ ﹶﲆ ﹸﺣ ﹸﻀ ﹺ‬ ‫ﱢ‬ ‫ﺍﻟﺴ ﹺ‬
‫ﻌﻲ‬ ‫ﹺ ﹺ‬
‫ﹶﻭ ﹶﻳﻠﺘﹶﻔ ﹸﺖ ﻣ ﹸﻨﻬﻢ ﺍﻟﻨﱠ ﹶﻈ ﹶﺮ ﹺﰲ ﱠ‬
‫ﹶﻘﻮﻳ ﹸﺔ ﺍﻟﺮﻭﺍﺑﹺ ﹺ‬
‫ﻂ‪.‬‬ ‫ﺗ ﹺ ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﴪ ﺇﹺﺟﺎ ﹶﺑﺘﹸﻪ ﹶﻭ ﹶﻳ ﹸ‬
‫ﻘﺮ ﹸﺏ ﺗ ﹶﹶﺄ ﱡﺛ ﹸﺮﻩ ‪ ،‬ﹶﻣﻊ ﻋﹶﺪﹶ ﹺﻡ ﹶﻗﻄ ﹺﻊ‬ ‫ﻭﺍﻟﻘﺎﻋﺪﹶ ﹸﺓ ﺍﻟﻌﺎ ﱠﻣ ﹸﺔ ﻋﻨﺪﹶ ﻧﺎ ‪ :‬ﹸﻣﺘﺎ ﹶﺑ ﹶﻌ ﹸﺔ ﹶﻣﻦ ﹶﺗﺘﹶـ ﹶﻴ ﱠ ﹸ‬
‫ﻘﺮ ﹸﺏ ﺍﻧﺘﹺﻔﺎ ﹸﻋﻪ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍ ﹸﳌﺴﺘﹶﻄﺎ ﹺﻉ ﹶﻋﻦ ﺍﻷﹶﺻﻨﺎﻑ ﺍ ﹸﳌﺨﺘﹶﻠ ﹶﻔﺔ ‪ ،‬ﹶﻟﻜﻦ ﹸﻳ ﹶﻘﺪﱢ ﹸﻡ ﺍ ﱠﻟﺬﻱ ﺗ ﹶ‬
‫ﹸﺮﺟﻰ ﹶﺛ ﹶﻤ ﹶﺮﺗﹸﻪ ﹶﻭ ﹶﻳ ﹸ‬
‫ﻭﱃ ‪ ،‬ﹶﻏ ﹶﲑ ﻗﺎﻃﹺ ﹴﻊ ﺍﻟﻨﱠﻈﺮ ﻛ ﱢﻠﻴ ﹰﺔ ﹶﻋﻦ‬ ‫ﻬﺪ ﹸﻣﻘﺪﱢ ﻣ ﹰﺎ ﺍﻷﹶ ﹶ‬ ‫ﺬﻝ ﺍﳉ ﹺ‬
‫ﹸ‬
‫ﺍﻟﻌﺎﻣ ﹸﻞ ﻣﺴﺘ ﹺﹶﻤﺮ ﹰﺍ ﹶﻋﲆ ﹶﺑ ﹺ‬
‫ﹸ ﹼ‬
‫ﹺ‬ ‫ﹶﻓﻴﻜﹸﻮﻥ‬
‫ﺎﳌﻬﻢ ﹶﻋﻦ ﺍﻷﹶ ﹶﻫ ﱢﻢ ‪،‬‬ ‫ﻨﻒ ﺑﹺ ﹶﴩﻁﹺ ﹶﺃ ﹾﻥ ﻻ ﹶﻳﺸﺘ ﹺﹶﻐﻞ ﺑﹺ ﹺ‬ ‫ﹶﺃﻱ ﹶﲢﺮ ﹴﻙ ﺩ ﹶﻋ ﹺﻮﻱ ﻳﺘﹶﻤ ﱠﻜﻦ ﹺﻣﻨﻪ ﻣﻊ ﹶﺃﻱ ﹺﺻ ﹴ‬
‫ﹶ ﹶ ﱢ‬ ‫ﹸ‬ ‫ﱢ ﱡ ﹶ ﱟ ﹶ‬
‫ﻴﺪ ‪ ،‬ﻭﺑﹺﺎﻟﺒ ﹺﻌ ﹺ‬
‫ﻴﺪ ﹶﻋﻦ ﺍﻟ ﹶﻘ ﹺﺮ ﹺ‬
‫ﻳﺐ ‪.‬‬ ‫ﻭﺑﹺﺎﳌﻌﺎﻧﹺ ﹺﺪ ﹶﻋﻦ ﺍﳌﺴﺘ ﹺﹶﻔ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬

‫ﻭﺍﳌﻌﺮ ﹶﻓ ﹺﺔ ﻭﺍﻻ ﱢ‬
‫ﻃﻼ ﹺﻉ ﻭﺍﻻﺗﱢﺴﺎ ﹺﻉ‬ ‫ﹺ‬ ‫ﺭﺍﺕ ﹺﻋﻨﺪﹶ ﻧﺎ ‪،‬‬
‫ﻴﺔ ﺍﻟ ﹸﻘﺪﹸ ﹺ‬‫ﹶﻨﻤ ﹺ‬
‫ﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﺗ ﹺ‬
‫ﹸ‬ ‫ﰲ ﺗﻮﺳﻴﻊ‬

‫ﹺ‬ ‫ﺐ ﺍﻟﺘﱠﻌﺎﻣ ﹺ‬ ‫ﺍﳌﺪﺍﺭﻙ ﻭﺗﻨﻤﻴﺔ‬

‫ﹸﺐ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹶﻜﻮﻥ ‪ ،‬ﹶﻓﻼ ﻣﺎﻧﻊ ﹶﺃﻥ ﻧ ﹶ‬
‫ﹶﻘﺮﺃ ﺍﻟﻜﺘ ﹶ‬ ‫ﹼﺎﺱ ﹶﻭﻛﹶﻴﻒ ﺗ ﹸ‬ ‫ﻼﺕ ﹶﻣ ﹶﻊ ﺍﻟﻨ ﹺ‬ ‫ﹸ‬ ‫ﹺﰲ ﹶﺟﻮﺍﻧﹺ ﹺ‬
‫ﺍﻟﻘﺪﺭﺍﺕ‬
‫ﹺ‬ ‫ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﱠ‬ ‫ﹺ‬
‫ﺍﳌﺠﺎﻝ ﹶﻭ ﹶﻧﻄﻠ ﹶﻊ ﹶﻋﲆ ﹶﺑﻌﺾ ﺍﻷ ﹸﻣﻮﺭ ‪.‬‬ ‫ﹶ‬
‫ﻣﺮ ﹺ‬ ‫ﺐ ﻣ ﹺﺴ ﹺ‬
‫ﻴﺤ ﱟﻲ ﹶﺃ ﹺ‬ ‫ﹼﺎﺱ ‪ :‬ﺍﻗـﺮ ﹸﺅﻭﺍ ﻭ ﹶﻟﻮ ﹺﰲ ﹺﻛ ﹴ ﹺ ﹺ‬ ‫ﻮﻝ ﻟ ﹺ ﹶﺒ ﹺ‬
‫ﻳﻜﻲ ﹶﻟﻜﻦ‬ ‫ﺘﺎﺏ ﻟﻜﺎﺗ ﹴ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻌﺾ ﺍﻟﻨ ﹺ‬ ‫ﹸﻛﻨﹼﺎ ﹶﻧ ﹸﻘ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺐ ﺍﻷﹶﺻﺪ ﹶ‬
‫ﻗﺎﺀ« ‪.‬‬ ‫ﹶﻜﺴ ﹸ‬
‫ﹶﻴﻒ ﺗ ﹶ‬ ‫ﻓﻴﻪ ﹶﻓﻮﺍﺋﺪ ﻓﻴﲈ ﹶﻳﺘﹶﻌﻠﻖ ﺑﹺﺎﻟﺘﱠﻌﺎ ﹸﻣﻞ ﹶﻣﻊ ﺍﻟﻨﹼﺎﺱ ‪ ،‬ﹸ‬
‫ﺍﺳﻤﻪ »ﻛ ﹶ‬

‫ﺁﺧ ﹺﺮﻩ ؛‬‫ﻴﻪ ﰲ ﹺ‬ ‫ﺕ ﹶﺃﺿﺤﻚ ﹶﻋ ﹶﻠ ﹺ‬ ‫ﻴﻪ ﹺﴏ ﹸ‬‫ﺍﻟﺬﻱ ﻓﹺ ﹺ‬ ‫ﹸﻨﺖ ﹺﰲ ﹸﻋﲈﻥ ‪ ،‬ﻛ ﹼﹸﻞ ﹺ‬ ‫ﹶﺃﻧﺎ ﹶﻗ ﹶﺮﺃﺗﹸﻪ ﹶﺃ ﹼﻳﺎﻡ ﻛ ﹸ‬
‫ﹶ‬
‫ﹺ‬ ‫ﺪﺕ ﻛ ﱠﹸﻞ ﻧﹸﻘ ﹶﻄ ﹴﺔ ﹶﻳﺘ ﹶﹶﺤﺪﱠ ﹸ‬
‫ﻷﻧﱠﻨﹺﻲ ﹶﻭ ﹶﺟ ﹸ‬
‫ﻭﺳﻊ ﻛﹶﻼﻣ ﹰﺎ ﹶﻋﻨﻬﺎ ﰲ‬ ‫ﺣﺴﻦ ﻭ ﹶﺃ ﹶ‬ ‫ﺙ ﹶﻋﻨﻬﺎ ‪ ..‬ﻋﻨﺪﹶ ﻧﺎ ﹶﺃ ﹶ‬
‫ﺍﻟﺴﻨ ﹺﱠﺔ ﹺﻋﻨﺪﹶ ﻧﺎ ﹸﻛ ﱡﻠﻬﺎ‬ ‫ﹺ‬
‫ﺜﻞ ﹶﻫﺬﺍ ‪ ،‬ﹶﺑﻞ ﹶﻭ ﹶﺃﺟﺪﹸ ﻫﺎ ﹺﰲ ﱡ‬ ‫ـﻤ ﹺ‬‫ﻮﻝ ﻣﺎ ﺗﹶﻨﺘﹶﺒﹺﻪ ﻟ ﹺ ﹺ‬ ‫ﻜﻦ ﺍﻟ ﹸﻌ ﹸﻘ ﹶ‬
‫ﺍﻟﴩﻳ ﹶﻌﺔ ‪ ،‬ﹶﻟ ﱠ‬‫ﱠ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻌﺾ‬ ‫ﻭﺿ ﹶﺢ ﳍﹸﻢ ﹶﺑ ﹶ‬ ‫ﲑﺓ ؛ ﻷﻧﱠﻪ ﱠ‬ ‫ﻫﻮ ﻓﻴﻬﺎ ‪ ،‬ﻟﻜﻦ ﻣﻊ ﹶﺫﻟ ﹶﻚ ﹶ ﹶﲠ ﹶﺮ ﹸﻋ ﹸﻘﻮﻻﹰ ﻛﹶﺜ ﹶ‬ ‫ﹶﺃﻋ ﹶﻈﻢ ﳑﺎ ﹶﻳﺘﹶﻜ ﱠﻠﻢ ﹶ‬

‫) ‪( ١٠٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺗﻮﺿ ﹶﺤﺖ ﳍﻢ ﳑﹼﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺﻣﻦ ﺍﻷﹸ ﹸﺻ ﹺ‬

‫ﻮﻝ ‪،‬‬ ‫ﻮﳖﺎ ‪ ،‬ﻣﺎ ﱠ‬ ‫ﻭﺍﻗ ﹺﻌ ﱠﻴ ﹴﺔ ﹺﻋﻨﺪﹶ ﹸﻫﻢ ﹺﳑﺎ ﹸﻳ ﹺ‬
‫ﹶﺃﺷﻴﺎﺀ ﹺ‬
‫ﲈﺭ ﹸﺳ ﹶ‬
‫ﻔﺎﺕ ﺍ ﱠﻟﺘﹺﻲ ﹶﻳﺘﹺ ﱡﻢ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹶﻞ ﹺﲠﺎ‬
‫ﻌﺾ ﺍﻟﺼ ﹺ‬
‫ﻘﻞ ﹶﻋ ﹶﲆ ﹶﺑ ﹺ ﱢ‬ ‫ﻤﻜ ﹸﻦ ﺍﻻﺳﺘﹺﻌﺎ ﹶﻧ ﹸﺔ ﺑﹺ ﹺﻪ ﹺﰲ ﺗﹶﻔﺘﹺ ﹺ‬
‫ﻴﺢ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﹶﻓﻴ ﹺ‬
‫ﹸ‬
‫ﹶﻣﻊ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‪.‬‬

‫ﹶﻴﻔ ﱠﻴ ﹺﺔ‬
‫ﻓﺎﺋﺪﹶ ﹰﺓ ﹺﰲ ﻛ ﹺ‬
‫ﺖ ﹺ‬ ‫ﻭﺍﺣ ﹴﺪ ﹶﻣﻜﺎﻧ ﹶ‬
‫ﹶﻚ ‪ ،‬ﹶﻓ ﹺﻬ ﹾﻤ ﹶ‬ ‫ﻒ ﹺ‬ ‫ﻮﻗ ﹴ‬
‫ﻒ ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬ ‫ﺍﻟ ﹶﻘﺼﺪﹸ ﹶﺃﻥ ﻻ ﺗﹶﺮﴇ ﹶﺃ ﹾﻥ ﺗ ﹺﹶﻘ ﹶ‬
‫ﻠﻖ ‪ ،‬ﹶﻭ ﱢﺳ ﹾﻊ‬‫ﺪﺓ ﺛﺎﻧﹺ ﹶﻴ ﹴﺔ ‪ ،‬ﹶﻭ ﱢﺳ ﹾﻊ ﺁﻓﺎ ﹶﻗﻚ ﹺﰲ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹺﻞ ﹶﻣ ﹶﻊ ﺍﳋﹶ ﹺ‬
‫ﻓﺎﺋ ﹴ‬
‫ﺍﻟﺘﱠﻌﺎﻣ ﹺﻞ‪ ..‬ﺍﺑﺤﺚ ﹶﻟﻚ ﹶﻋﻦ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﻜﺮ ‪ ،‬ﹶﻭ ﱢﺳ ﹾﻊ ﺁﻓﺎ ﹶﻗﻚ ﹺﰲ ﺍﻟ ﹶﻔ ﹾﻬ ﹺﻢ ﹶﻋﻦ ﹶﺑ ﹺ‬ ‫ﺁﻓﺎ ﹶﻗﻚ ﹺﰲ ﹺ‬
‫ﻭﺭ ﹶﺣﻮ ﹶﻟﻚ ‪،‬‬ ‫ﻌﺾ ﻣﺎ ﹶﳚ ﹺﺮﻱ ﹶﺃﻭ ﻣﺎ ﹶﻳﺪﹸ ﹸ‬ ‫ﺍﻟﻔ ﹺ‬

‫ﹼﺎﺱ ‪ ،‬ﹶﻓﻼ ﺗﹶﻐ ﹶﻔ ﹾﻞ ﹶﻋﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱡﻘ ﹶﻄﺔ ‪.‬‬ ‫ﹶﺃﻭ ﻣﺎ ﹶﳛﺘﺎﺝ ﺇﹺ ﹶﻟ ﹺ‬

‫ﻴﻪ ﺍﻟﻨ ﹺ‬ ‫ﹸ‬

‫ﺗﻮﻛﻴﻞ‬ ‫ﺍﻟـﻤ ﹶﺘ ﹶﻌ ﱢﻠ ﹺﻘﲔ‬

‫ﻣﺮ ﻣﻦ ﹸ‬
‫ﺚ ﹶﻋﻦ ﺍﻟـﻤﺘ ﹶﹶﺄﻫﻞ ﻷﹶﻱ ﹶﺃ ﹴ ﹺ‬
‫ﱢ‬ ‫ﹸ ﱢ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃ ﹾﻥ ﻧ ﹶ‬
‫ﹶﺒﺤ ﹶ‬ ‫ﳚ ﹸ‬‫ﹶﹺ‬
‫ﺍﳌﺴﺆﻭﻟﻴﺎﺕ‬
‫ﻋﻮ ﹺﺓ‪،‬‬
‫ﲑﻧﺎ ﹺﰲ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﺄﺧﺮ ‪ ،‬ﹶﻫﺬﺍ ﹺﳑﺎ ﹶﳛ ﹸﺼﻞ ﹺﰲ ﹶﺳ ﹺ‬ ‫ﻃﺄ ﹶﻭﻻ ﹶﻧﺘ ﱠ‬ ‫ﻴﻪ ‪ ،‬ﻻ ﹶﻧﺘﹶـﺒﺎ ﹶ‬ ‫ﺑﹺﺎﻟﺪﱠ ﻋﻮ ﹺﺓ ﻭﻧ ﹶﹶﻀﻌﻪ ﻓﹺ ﹺ‬
‫ﹶ ﹶ ﹶ‬
‫ﻟﻠﻤﺘﺄﻫﻠﲔ‬
‫ﻜﻦ ﺑﹺ ﹸﴪ ﹶﻋﺔ ﹶﻫ ﱠﻴ ﹶﺄ ﺍﷲ ﹶﻟﻪ ﹶﻓﻬ ﹰﲈ ‪ ،‬ﹶﺃﻭ ﹶﻫ ﱠﻴ ﹶﺄ ﺍﷲ ﹸﺳﺒﺤﺎﻧﹶﻪ‬‫ﺍﻟﻮﺍﺣﺪﹸ ﻃﺎﻟﹺﺒ ﹰﺎ ﹶﺃﻭ ﻣﺒﺘ ﹺﹶﺪﺋ ﹰﺎ ﹶﻟ ﹺ‬
‫ﹺ‬ ‫ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ‬
‫ﹸ‬
‫ﺛﺎﲏ ﹶﺳﻨﹶﺔ ‪ ..‬ﻭﻻ‬ ‫ﹶﻌﺎﱃ ﹶﻟﻪ ﹸﻗﺪﺭ ﹰﺓ ‪ ،‬ﻻ ﹶﲡ ﹶﻌ ﹾﻠﻪ ﹺﰲ ﹶﻧ ﹶﻈ ﹺﺮ ﹶﻙ ﻃﺎﻟﹺﺒ ﹰﺎ ﻭﻣﺒﺘ ﹺﹶﺪﺋ ﹰﺎ ‪ ..‬ﹶﺃ ﱠﻭﻝ ﺳﻨﹶﺔ ‪ ،‬ﹶﻭ ﹺ‬
‫ﹶﻭﺗ ﹶ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺰﺍﻝ ﻃﺎﻟﹺﺒ ﹰﺎ ﻭﻣﺒﺘ ﹺﹶﺪﺋ ﹰﺎ ‪ ،‬ﹶﺃﻋﻄﹺ ﹺﻪ ﺣ ﱠﻘﻪ ﹺﰲ ﺍﳌﺸﺎﺭﻛ ﹺﹶﺔ ‪ ..‬ﹶﺃﻋﻄﹺ ﹺﻪ ﺣ ﱠﻘﻪ ﹺﰲ ﹺ‬
‫ﺍﻟﻘـﻴﺎ ﹶﺩ ﹺﺓ ‪ ..‬ﹶﺃﻋﻄﹺ ﹺﻪ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻳ ﹸ‬
‫ﹺ‬ ‫ﺍﻟﻘـﻴﺎ ﹺﻡ ؛ ﻷﹶ ﱠﻥ ﺍ ﹶﳌ ﹶ ﹺ‬ ‫ﺣ ﱠﻘﻪ ﹺﰲ ﺍﳊـﺮﻛ ﹺﹶﺔ ‪ ..‬ﹶﺃﻋﻄﹺ ﹺﻪ ﺣ ﱠﻘﻪ ﹺﰲ ﹺ‬
‫ﺩﺭﻛـﺘﹶﻪ‬ ‫ﻴﺪﺍﻥ ﻋﻨﺪﹶ ﻧﺎ ﻭﺍﺳ ﹲﻊ ‪ ،‬ﹶﻟﻮ ﹶﺃ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹸ‬
‫ﻨﻚ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻋﲈﻝ ﹸﻛ ﱢﻠﻬﺎ ؛ ﻷﹶ ﱠﻥ ﹶﻭﺭﺍ ﹶﺀﻙ ﹶﺃ ﹲ‬ ‫ﺘﺎﺝ ﺇﹺﱃ ﹶﻣﻦ ﹶﻳﻨ ﹸ‬ ‫ﹶﺳﺘ ﹺ‬
‫ﻋﲈﻝ ﹶﺃ ﹶ‬
‫ﻭﺳ ﹸﻊ‬ ‫ﹸﻮﺏ ﹶﻋ ﹶ‬ ‫ﹸﺪﺭﻙ ﹶﺃﻧﱠﻚ ﹸﳏ ﹲ‬
‫ﻴﻪ ﹶ‬
‫ﺍﻵﻥ ‪.‬‬ ‫ﻧﺖ ﻓﹺ ﹺ‬
‫ﻓﹺﻴﲈ ﹶﺃ ﹶ‬

‫ﺍﳌﻮﺟﻮ ﹶﺩ ﹺﺓ ‪،‬‬
‫ﹸ‬
‫ﺐ ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﺪﹶ ﻙ ﻭﺍﻟﺘﱠﻬﻴ ﹺ‬
‫ﺆﺍﺕ‬ ‫ﹶﱡ‬
‫ﹺ‬
‫ﺍﳌﻮﺍﻫ ﹺ‬ ‫ﻴﻊ‬ ‫ﹺ ﹺ‬
‫ﺘﺎﺝ ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﺗﹶﻐﺘﹶﻨﻢ ﹶﲨ ﹶ‬ ‫ﻧﺖ ﹸﳏ ﹲ‬ ‫ﹶﻓ ﹺﻠ ﹶﻬﺬﺍ ﹶﺃ ﹶ‬
‫ﺖ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺ‬ ‫ﻴﻚ ﹶﺃﻭ ﻳ ﹺ‬ ‫ﹺ‬
‫ﺩﺍﺋ ﹰﲈ‪،‬‬ ‫ﻔﺴﺪﹸ ﹸﻩ ‪ ،‬ﺍﺟ ﹶﻌﻠ ﹸﻪ ﹶﲢ ﹶ‬ ‫ﻻ ﺗﹶﺴﺘﹶﻌﺠ ﹾﻞ ﹶﺃ ﹾﻥ ﺗ ﹶﹸﻮ ﱢﱄ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹶﺃﻣﺮ ﹰﺍ ﹸﻳ ﹶﻐـ ﱢﻴ ﹸ‬
‫ـﺮ ﹸﻩ ﹶﻋ ﹶﻠ ﹶ ﹸ‬

‫) ‪( ١٠٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﺘﺎﺝ‬ ‫ﻜﻦ ﺍ ﱠﻟ ﹺﺬﻱ ﺗ ﹶﹶﺄ ﱠﻫﻞ ﹶﻟﻪ ‪ ،‬ﻻ ﺗ ﹶﹶﱰ ﹶ‬

‫ﺍﺥ ﹶﻋﻨﹾﻪ ‪ ،‬ﹶﻭﻻ ﺗ ﹶﹸﺆ ﱢﺧﺮ ﹸﻩ ﹶﻋﻨ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﺳ ﱢﻠﻤ ﹸﻪ ﹶﻟﻪ)‪ (١‬؛ ﹶﻷﻧ ﹶ‬
‫ﱠﻚ ﳏ ﹸ ﹲ‬
‫ﹶﻟ ﹺ‬

‫ﻋﲈﻝ ﺑﹺ ﹸﴪ ﹶﻋ ﹴﺔ ‪.‬‬
‫ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﹶﺗ ﹶﺘ ﹶﻐ ﱠﻄﻰ ﺍﻷﹶ ﹸ‬

‫ﹸﻮﻛﻠ ﹸﻪ ﺇﹺ ﹶﻟ ﹺﻴﻪ‬
‫ﻣﺮ ‪ ..‬ﻧ ﹺ‬ ‫ﹶﻓ ﹺﻠﻬﺬﺍ ﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹶﲨﻴ ﹺﻊ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻫﻢ ﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪ ،‬ﻛ ﱡﹸﻞ ﻣﻦ ﹶﲥﻴ ﹶﺄ ﻟﹺ ﹺ‬
‫ﻠﻘﻴﺎ ﹺﻡ ﺑﹺ ﹶﺄ ﹴ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﱡﻮﺭ ‪ ،‬ﻭ ﹶﺃﺳﺎﺱ ﻟﹺﻮﺟ ﹺ‬ ‫ﺳﺎﺱ ﻻﻧﺘﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻮﺩ‬ ‫ﹲ ﹸ ﹸ‬ ‫ﺸﺎﺭ ﺍﻟﻨ ﹺ ﹶ‬ ‫ﺳﺎﺱ ﻟﻠﺘﹶﻮﺳﻴ ﹺﻊ ‪ ،‬ﹶﻭ ﹶﺃ ﹲ‬ ‫ﹶﻭﻧ ﹶﹸﺤ ﱢﺮﻛ ﹸﻪ ﻓﻴﻪ ‪ ،‬ﹶﻫﺬﺍ ﹶﺃ ﹲ‬
‫ﱠﻬﻀ ﹺﺔ‪.‬‬
‫ﺍﻟﻨ ﹶ‬

‫ﹶﻄﻤ ﹺﺌ ﱠﻦ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﰲ ﻧ ﹴ‬
‫ﹶﻮﺍﺡ‬ ‫ﱠﻮﺍﺿ ﹺﻊ ‪ ..‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗ ﹶ‬‫ﺪﻕ ﻭﺍﻟﺘ ﹸ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬
‫ﻳﺖ ﻋﻨﺪﹶ ﻩ ﹶﺩﻭﺍﻋﻲ ﱢ‬
‫ﻭﻣﻬﲈ ﺭ ﹶﺃ ﹶ ﹺ‬
‫ﹶ ﹶ ﹶ‬
‫ﻧﺖ ‪.‬‬ ‫ﻋﻮ ﹺﺓ ﹶﻓ ﹶ‬
‫ﻮﻕ ﻣﺎ ﹶﺗﺘ ﹶﹶﺼ ﱠﻮ ﹸﺭ ﹶﺃ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﻗﺎﺋ ﹶﻤ ﹲﺔ ﻟﹺ ﱢ‬
‫ﻜﻞ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﳍﹶﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﻛﹶﺜﹺﲑ ﹴﺓ ؛ ﻷﹶ ﱠﻥ ﺍﻟﺮﻋﺎﻳ ﹶﺔ ﹺ‬
‫ﱢ ﹶ‬ ‫ﹶ‬
‫ﻭﺍﻃﻤ ﹺﺌﻦ‬
‫ﹶ‬ ‫ﺍﻟﺮﻋﺎ ﹶﻳ ﹶﺔ ﹶﻣﺼ ﹸﺒﻮ ﹶﺑ ﹲﺔ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹶﺿﻌ ﹸﻪ‬ ‫ﲔ ﺍﳌﺤ ﱠﺒ ﹺﺔ ﻭﺍﻟﺘ ﹸ‬
‫ﱠﻮﺍﺿ ﹺﻊ ‪ ..‬ﻓﺎﻋ ﹶﻠﻢ ﹶﺃ ﱠﻥ ﱢ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹶ ﹶ‬
‫ﲨ ﹶﻊ ﹶﺑ ﹶ‬
‫ﺍﳌﻜﺎﻥ ؛ ﻷﹶﻧﱠﻪ ﹶﻳﺮﻋﺎﻩ ﹶﻣﻦ ﹸﻫﻮ ﹶﻓﻮ ﹶﻗﻪ ‪ ،‬ﹶﻭﻻ ﹶﺗ ﹸﻘﻞ ﻣﺎﺫﺍ ﹶﺳﻴﻔ ﹶﻌﻞ ﹶﻫﺬﺍ ؟‬ ‫ﹺ‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﰲ ﹶﻫﺬﺍ‬

‫ﻬﺖ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶﺃ ﱠﻭﻻﹰ ﻭﺍ ﱠﻟﺘﹺﻲ ﹺﻫﻲ ﻋﹶﺪﹶ ﹸﻡ‬

‫ﺜﻞ ﹶﻫﺬﺍ ‪ ،‬ﹶﻣﻊ ﺍﻟﻨﱡﻘ ﹶﻄ ﹺﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻧ ﱠﺒ ﹸ‬‫ﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹺﻣ ﹺ‬
‫ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﻧ ﹸ‬
‫ﹼﺎﺱ ﻛﹶﺜﹺﲑﺍ‪،‬‬‫ﺐ ﺍﻟﻨ ﹶ‬
‫ﹺ‬ ‫ﺧﺎﺻ ﹰﺔ ﺑﹺﲈ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﺎ ﱠﻟﺬﻱ ﻣﺎ ﹺﻋﻨﺪﹶ ﻩ ﺗ ﹸ‬
‫ﹶﻮﺍﺿ ﹲﻊ ؛ ﻷﹶﻧﱠﻪ ﹶﺳ ﹸﻴﺘﻌ ﹸ‬ ‫ﹺ‬
‫ﻌﺠﺎﻝ ‪ ،‬ﱠ‬
‫ﺍﻻﺳﺘﹺ‬

‫ﹼﺎﺱ ‪ ،‬ﻣﺎ ﹶﻳﺼ ﹸﻠﺢ‬ ‫ﻋﲈﻝ ﹶﳍﺎ ﹸﺳﻠ ﹶﻄ ﹲﺔ ﹶﺃﻭ ﹺﻗﻴﺎ ﹶﺩ ﹲﺓ ﹶﻋﲆ ﺍﻟﻨ ﹺ‬
‫ﻠﻖ ‪ ،‬ﹶﻭﻻ ﺗ ﹶﹸﻮ ﱢﻟﻪ ﹶﻋ ﹶﲆ ﹶﺃ ﹴ‬ ‫ﻻ ﺗ ﹶﹸﻮ ﱢﻟﻪ ﹶﻋﲆ ﺍﳋﹶ ﹺ‬
‫ﺍﳌﺠﺎﻻﺕ ﺍ ﱠﻟﺘﹺﻲ ﻓﹺﻴﻬﺎ ﹺﻗﻴﺎ ﹶﺩ ﹸﺓ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﻻ ﺗﹶﺼ ﹸﻠ ﹸﺢ ﺇﹺ ﹼﻻ‬ ‫ﹺ‬ ‫ﱠﻮﺍﺿ ﹺﻊ ﹶﺃ ﱠﻭﻻﹰ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ‬
‫ﹶﳍﺎ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳﺘ ﹶﹶﺤ ﱠﻘ ﹶﻖ ﺑﹺﺎﻟﺘ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻟ ﱢﻠ ﹺﺬﻳ ﹶﻦ ﹸﻫﻢ ﹺﻣ ﹸﺜﻞ ﺍﻷﹶ ﹺ‬
‫ﻭﺍﻟﻔﺎﺟ ﹸﺮ ‪.‬‬ ‫ﺭﺽ ‪ ،‬ﹶﻳﻤﴚ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶ ﱡ‬
‫ﺍﻟﱪ‬

‫ﻒ ﺑﹺﺎﺧﺘﹺ ﹺ‬‫ﲣﺘ ﹺﹶﻠ ﹸ‬ ‫ﺩﺍﺋﲈ ﹶﻳ ﹺ‬ ‫)‪ (٢‬ﹺﻋﻨﺪﹶ ﻛﹸﻢ ﺍﳌﺮﺍﺳ ﹸ ﹺ‬ ‫ﺃﳘ ﹼﻴﺔ ﺍﳌﺮﺍﺳﻼﺕ‬
‫ﻼﻑ‬ ‫ﺄﰐ ﺍﻟﻜﹶﻼ ﹸﻡ ﹶﻋﻨﻬﺎ ﹶ‬ ‫ﻼﺕ ﺍ ﱠﻟﺘﻲ ﹰ‬ ‫ﹶ‬
‫ﹺ‬
‫ﻄﻠﻮﺑﺎﺕ ‪.‬‬ ‫ﻟﻴﻪ ﹶﻭ ﹶﻏ ﹺﲑﻩ ﹺﻣﻦ ﺍ ﹶﳌ‬
‫ﺍﳌﺮﺳ ﹺﻞ ﻭﺍ ﹸﳌﺮﺳ ﹺﻞ ﺇﹺ ﹺ‬
‫ﺣﺎﻝ ﹺ‬ ‫ﺣﻮﺍﻝ ‪ ،‬ﹶﻭ ﹺ‬
‫ﹺ‬ ‫ﺍﳌﻘﺎﺻ ﹺﺪ ﹺﻣﻨﻬﺎ ﻭﺍﻷﹶ‬
‫ﹺ‬
‫ﹶ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺍﻟ ﹶﻌ ﹶﻤﻞ ﺍﻟﺪﱠ ﻋ ﹺﹾﻮ ﹼﻱ ‪.‬‬

‫ﺍﳉ ﹸﻤ ﹶﻌ ﹺﺔ ‪ ١٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﹸﺍﻷ ﱠﻭﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹺﰲ ﹶﻳﻮ ﹺﻡ ﹸ‬

‫) ‪( ١٠٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ‪ :‬ﻋﺎﻠﻣـﻴـﺔ اﻠﺪﻋﻮة وﻘﻮاﻋﺪ اﻠﺳﻌﺔ ‪ ،‬واﻻﺗﺳﺎع ﻓﻲ اﻠﻔﻬﻢ واﻠﻣﻌﺎﻤﻟﺔ واﻠﺨﻄﺎب‬

‫ﻣﻌﻮ ﹼﺟ ﹰﺎ ‪ ،‬ﹶﺃﻭ ﺗﹸﻌﺎﻟﹺ ﹶﺞ ﻓﹺﻜﺮ ﹰﺍ ‪ ،‬ﹶﺃﻭ ﹸﺗ ﹶﻘ ﱢﻮ ﹶﻡ‬ ‫ﺳﺎﺋ ﹺﻞ ﹶﺃ ﹾﻥ ﹶﲥ ﹺﺪﻱ ﺇﹺﱃ ﹶﺳﺒﹺ ﹴ‬
‫ﻴﻞ ‪ ،‬ﹶﺃﻭ ﹸﺗ ﹶﻘ ﱢﻮ ﹶﻡ ﹶ‬
‫ﻭﻣﻘﺼﻮﺩ ﺍﻟﺮ ﹺ‬
‫ﹶ ﹶ ﹸ ﹸ ﱠ‬
‫ﺫﺍﺕ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﹺ‬
‫ﲔ‪.‬‬ ‫ﻒ ﹶ‬ ‫ﻠﻮﺏ ﹶﻭ ﹸﻳﺆ ﱢﻟ ﹸ‬‫ﻳﺢ ﺇﹺﺷﻜﺎﻻﹰ ‪ ،‬ﺍﷲ ﹶﳚ ﹶﻤ ﹸﻊ ﺍﻟ ﹸﻘ ﹶ‬ ‫ﺻ ﹶﻠ ﹰﺔ ‪ ،‬ﺃﻭ ﺗﹶﻔﺘ ﹶﹶﺢ ﺑﺎﺑ ﹰﺎ ‪ ،‬ﹶﺃﻭ ﺗ ﹺﹸﺰ ﹶ‬

‫) ‪( ١٠٥‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﺐ ﺍﻟ ﹶﱰ ﱢﻗﻲ ﹺﰲ ﺍﻟ ﹸﻘﺮ ﹺ ﹺ‬ ‫ﹺ‬

‫ﺗﻌﻤﻴﻖ ﻣﻌﺎﲏ‬ ‫ﺍﻟﺮ ﱢﺏ ‪.‬‬ ‫ﺏ ﻣﻦ ﱠ‬ ‫ﹾ‬ ‫ﻮﻥ ﺇﹺﱃ ﺗﹶﻌﻤ ﹺﻴﻖ ﹶﻣﻌﻨﹶﻰ ﹶﻃ ﹶﻠ ﹺ ﱠ‬ ‫ﺘﺎﺟ ﹶ‬
‫)‪ (١‬ﹶﲢ ﹸ‬
‫ﳘ ﹲﺔ ﹶﻃ ﱢﻴـ ﹶﺒ ﹲﺔ ‪ ،‬ﹺﻋﻨﺪﹶ ﹶﻙ ﻧﹺ ﱠﻴ ﹲﺔ ‪ ،‬ﹺﻋﻨﺪﹶ ﹶﻙ ﹶﺃ ﹲ‬‫ﹺ‬ ‫ﹺ‬ ‫ﻮﻝ ﹶﻟ ﹶﻚ ‪ :‬ﹺﻋﻨﺪﹶ ﹶﻙ ﹶﺃ‬
‫ﺍﻟﱰﻗﻲ ﻭﺍﻟﺴﻤﻮ‬
‫ﻋﲈﻝ ﹶﺗ ﹸﻘﻮ ﹸﻡ‬ ‫ﻭﺻﺎﻑ ﹶﺣ ﹶﺴﻨﹶ ﹲﺔ ‪ ،‬ﻋﻨﺪﹶ ﹶﻙ ﱠ‬
‫ﹲ‬ ‫ﹶﻧ ﹸﻘ ﹸ‬
‫ﹺ )‪(٢‬‬
‫ﺍﻟﺰﻛﺎﺓ‬ ‫ﻋﲈﻝ ﹸﻫ ﹶﻮ ﹺﻣ ﹶﻦ ﱠ‬
‫ﺎﺕ ﻭﺍﻷﹶ ﹺ‬ ‫ﻔﺎﺕ ﻭﺍﻟﻨﱢـﻴ ﹺ‬
‫ﹼ‬
‫ﻮﻥ ﹺﻣﻦ ﺍﻟﺼ ﹺ‬
‫ﱢ‬ ‫ﺐ ﺍﻵ ﹶﺩ ﹺﻣ ﱡﻴ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﺟﺪﹸ ﻓﻴﲈ ﹶﻳﻜﺘﹶﺴ ﹸ‬ ‫ﹺﲠﺎ ‪ ،‬ﹸﻳ ﹶ‬
‫ﻋﲆ ﹺﳑﹼﺎ ﹸﲤ ﹶﺎﺭﺱ ﹶﺃﻧﺖ ‪.‬‬
‫ﻭﺍﻟﺴ ﹸﻤﻮ ﹶﺃ ﹶ‬
‫ﱡ‬

‫ﻮﻕ ﺍﳌﺴﺘ ﹶﹶﻮ￯‬ ‫ﻒ ﹺﻣﻨﻬﺎ ﹶﻟﻪ ﻣﺮ ﹶﺗ ﹶﺒ ﹸﺔ ﻛ ﹴ‬

‫ﹶﲈﻝ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺻﺎﻑ ﺍﳌﺤﻤﻮﺩ ﹸﺓ ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﺪﹶ ﻙ ‪ ..‬ﻛ ﱡﹸﻞ ﻭﺻ ﹴ‬
‫ﹶ ﹾ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬ ‫ﺍﻷﹶ ﹾﻭ‬
‫ﹶ‬
‫ﻮﻕ ﻣﺎ ﻭﺻ ﹾﻠ ﹶﺖ ﺇﹺﻟﻴﻪ ‪ ،‬ﹺ‬ ‫ﻜﺮ ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻋﻨﺪﹶ ﻙ ﹶﻳﻘ ﹶﺒ ﹸﻞ ﺍﺗﱢﺴﺎﻋ ﹰﺎ ﹶﻓ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﳍ ﱠﻤ ﹸﺔ‬ ‫ﹶ ﹶ‬ ‫ﺍ ﱠﻟﺬﻱ ﹶﻭ ﹶﺻ ﹾﻠ ﹶﺖ ﺇﹺﻟﻴﻪ ‪ ،‬ﺍﻟﻔ ﹸ‬
‫ﻮﺭ‪،‬‬ ‫ﻜﻮﻥ ﹺﻋﻨﺪﹶ ﹶﻙ ﺇﹺ ﹲ‬
‫ﺩﺭﺍﻙ ﹶﻭ ﹸﺷ ﹸﻌ ﹲ‬ ‫ﺐ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﻠﺖ ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬ ‫ﺍ ﱠﻟﺘﹺﻲ ﹶﻣ ﹶﻌ ﹶﻚ ﺗﹶﻘ ﹶﺒ ﹸﻞ ﹸﻗﻮ ﹰﺓ ﹶﻓ ﹶ‬
‫ﻮﻕ ﻣﺎ ﹶﻭ ﹶﺻ ﹶ‬
‫ﻭﺳﻊ ‪ ،‬ﹺﰲ ﹶﻋ ﹶﻤ ﹴﻞ ﹶﺃﺯﻛﹶﻰ ‪ ،‬ﹺﰲ‬ ‫ﻗﻮ￯ ‪ ،‬ﹺﰲ ﻓﹺ ﹴ‬
‫ﻜﺮ ﹶﺃ ﹶ‬
‫ﺩﺍﺋ ﹰﲈ ﹺﰲ ﹺ ﹴ‬
‫ﳘﺔ ﹶﺃ ﹶ‬‫ﱠ‬
‫ﹸﻮﻥ ﹺ‬‫ﺐ ﹺﰲ ﹶﺃ ﹾﻥ ﹶﺗﻜ ﹶ‬‫ﺪﻕ ﹶﻃ ﹶﻠ ﹴ‬‫ﹶﻭ ﹺﺻ ﹸ‬
‫ﺐ ﹶﺃﻥ ﺗﹶﻄ ﹸﻠ ﹶﺒ ﹸﻪ ‪.‬‬ ‫ﻣﺮ ﹶ ﹺ‬ ‫ﻭ ﹴ‬
‫ﳚ ﹸ‬ ‫ﲨﻞ ‪ ،‬ﹶﻫﺬﺍ ﹶﺃ ﹲ‬ ‫ﺻﻒ ﹶﺃ ﹶ‬ ‫ﹶ‬

‫ﻭﺍﻟﻮﺍﺣﺪﹸ ﹺﻣﻨﹼﺎ ﺇﹺ ﹾﻥ ﹶﱂ ﹶﻳ ﹸﺬ ﹾﻕ‬

‫ﹺ‬ ‫ﻣﺎﺕ ‪،‬‬‫ﺷﺎﺋ ﹺﺮ ﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﻭ ﹶﺃﻗﺒﻠﻨﺎ ﹶﻋﲆ ﺍﳌ ﹶﻘﺪﱢ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺇﹺﺫﺍ ﻣﺮﺕ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻳﺎﻡ ﺍﻷﹶ ﹺ‬
‫ﹼ ﹸ‬ ‫ﹶﱠ‬
‫ﹸﻮﻥ ﹺﰲ ﺻ ﹸﻔ ﹺ‬ ‫ﹺ ﹴ‬
‫ﺮﺏ ‪،‬‬ ‫ﺭﺑﺎﺏ ﺍﻟ ﹸﻘ ﹺ‬ ‫ـﻮﻑ ﹶﺃ ﹺ‬ ‫ﹸ‬ ‫ﹶﻴﻒ ﹶﻧﺘ ﹶﹶﺼ ﱠﻮﺭ ﹶﲥـ ﱡﻴ ﹶﺆﻩ ﻷﹶ ﹾﻥ ﹶﻳﻜ ﹶ‬ ‫ﻼﻭ ﹶﺓ ﺻ ﹶﻠﺔ ﺑﹺ ﱠ‬
‫ﺎﻟﺮ ﱢﺏ ‪ ،‬ﻛ ﹶ‬ ‫ﹶﺣ ﹶ‬
‫ﻭﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹸﻔﻮﺗﹸﻪ ﺍﻟﺮﻛﹾﺐ ﹺﰲ ﺍﻟﺒﹺﺪﺍﻳ ﹺﺔ ‪ ..‬ﹶﻓ ﹶﻠﻮ ﺟﺮ￯ ﻓﹺﻴﲈ ﺑﻌﺪﹸ ‪ ..‬ﹶﻗﺪ ﻳ ﹺﺼ ﹸﻞ ﺑﻌﺪﹶ ﺍﻟ ﹶﻜﺪﱢ ﺇﹺ ﹶﱃ ﹶﺃ ﹺ‬
‫ﻭﺍﺧ ﹺﺮ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ‬ ‫ﱠ ﹸ‬ ‫ﹶ‬
‫ﻛﺐ ﺇﹺﻻ‬
‫ﺍﻟﺮ ﹺ‬ ‫ﺮﺽ ﱠ‬ ‫ﻛﺐ ‪ ،‬ﹶﻟ ﹺﻜ ﱠﻦ ﺍ ﱠﻟﺬﻱ ﹸﳛ ﹺﺴ ﹸﻦ ﹶﺳ ﹶﲑ ﹸﻩ ﹶﻭ ﹸﺧﻄﺎﻩ ﹺﰲ ﺍﻟﺒﹺﺪﺍ ﹶﻳ ﹺﺔ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹺﺄﰐ ﹶﻭ ﹸ‬
‫ﻗﺖ ﹶﻋ ﹺ‬ ‫ﺍﻟﺮ ﹺ‬
‫ﱠ‬
‫ﺍﳌﻌﺎﲏ ﻭﻭ ﹺ‬ ‫ﺐ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﺳﺎﺋ ﹶﻠﻬﺎ ‪.‬‬ ‫ﹺ ﹶ ﹶ‬ ‫ﺍﻟﺼ ﹸﻔﻮﻑ ﺍﻷﹶﻣﺎﻣ ﱠﻴﺔ ‪ ،‬ﹶﻓﻠ ﹶﻬﺬﺍ ﻧﹶﺤ ﹸﻦ ﻧ ﹸ‬
‫ﹶﺤﺘﺎﺝ ﹶﺃ ﹾﻥ ﹶﻧ ﹶﺘ ﹶﻄ ﱠﻠ ﹶ‬ ‫ﻫﻮ ﹺﰲ ﱡ‬ ‫ﹶﻭ ﹶ‬

‫ﻠﺪﺍﻥ ﹺﻣﻦ‬ ‫ﺄﻥ ‪ ،‬ﻭﻻ ﹶﲣ ﹸﻠﻮ ﹶﺃﻛ ﹶﺜـﺮ ﺍﻟﺒ ﹺ‬

‫ﹸ ﹸ‬ ‫ﹶ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﺍﳌﺆ ﱠﻟ ﹶﻔ ﹺﺔ ﹺﰲ ﹶﻫﺬﺍ ﱠ‬
‫ﹸﺐ ﹶ‬ ‫ﻌﺾ ﺍﻟ ﹸﻜﺘ ﹺ‬ ‫ﻻ ﹸﺑﺪﱠ ﹺﻣﻦ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺﰲ ﹶﺑ ﹺ‬
‫ﹶﻘﺮﺃ ﹺﻋﻨﺪﹶ ﻩ ﹺﰲ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻭ ﹸﺟﻮﺩ ﹺﺭﺟﺎﻝ ﺍﻟﺘﱠﺰﻛ ﹶﻴﺔ ‪ ،‬ﻓﺈﹺ ﹾﻥ ﹶﺗ ﹶﻴ ﱠﴪ ﹶﻭ ﹶﻗﺪﹶ ﺭﻧﺎ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻥ ﹶﻧﺘﱠﺼ ﹶﻞ ﺑﹺ ﹶﺄ ﹶﺣﺪ ﻣ ﹸﻨﻬﻢ ‪ ،‬ﹶﻭﻧ ﹶ‬
‫ﹸﺐ ﹺﰲ ﹶﲢ ﹺﻘ ﹺﻴﻖ ﹶﻫ ﹺﺬ ﹺﻩ‬‫ﺐ ﺍﻟ ﹸﻜﺘ ﹺ‬‫ﻋﺠ ﹺ‬ ‫ﹺ‬
‫ﻌﺮﺍﲏ ‪ ،‬ﹶﻓ ﹺﻬﻲ ﻣﻦ ﹶﺃ ﹶ‬ ‫ﺍﻟﺸ ﹺ‬ ‫ﻭﺍﻹﻣﺎ ﹺﻡ ﱠ‬‫ﺰﺍﱄ ﹺ‬ ‫ﹸﺐ ﹺ‬
‫ﺍﻹﻣﺎ ﹺﻡ ﺍﻟ ﹶﻐ ﹺ‬ ‫ﹶﺃ ﹺ‬
‫ﻣﺜﺎﻝ ﹸﻛﺘ ﹺ‬

‫)‪ (١‬ﹺﰲ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﺍﻟﻨ ﹸﱡﻤﻮ ﻭﺍﻟ ﱠﻄ ﹶ‬
‫ﻬﺎﺭﺓ ‪.‬‬

‫) ‪( ١٠٩‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﻑ‬ ‫ﻣﺮ ﹶﺳ ﹸﻴﻨﺘﹺ ﹸﺞ ﹺﻋﻨﺪﹶ ﻧﺎ ﹸﺃ ﹸﻣﻮﺭ ﹰﺍ ﹸﻣ ﹶﺘ ﹶﻌﺪﱢ ﹶﺩ ﹰﺓ ‪ ،‬ﹺﻣﻦ ﲨ ﹶﻠﺘﹺﻬﺎ ﹶﺃﻧﱠﻨﺎ ﻧ ﹺ‬

‫ﹶﻌﺮ ﹸ‬ ‫ﻌﺎﲏ ﺍ ﱠﻟﺘﹺﻲ ﹶﺫﻛﹶﺮﻧﺎﻫﺎ ‪ ،‬ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬ ‫ﺍ ﹶﳌ ﹺ‬

‫ﺭﺑﺎﺏ ﺍﳌﺨﺎ ﹶﻟ ﹶﻔ ﹺﺔ ﹺﰲ ﺍﻟ ﹶﻌ ﹺﻘﻴﺪﹶ ﹺﺓ ‪ ،‬ﹶﻭ ﹺﰲ‬ ‫ﹺ‬

‫ﹼﺎﺱ ‪ ،‬ﹶﻭﻣﻦ ﹸﲨ ﹶﻠﺘﻬﻢ ﹶﺃ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺻﻨﺎﻑ ﺍﻟﻨ ﹺ‬ ‫ﻛ ﹺ‬
‫ﹶﻴﻔ ﱠﻴ ﹶﺔ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹺﻞ ﹶﻣ ﹶﻊ ﹶﺃ‬
‫ﺍﻟﺴﻨ ﹺﱠﺔ ﻭﺍﳉﹶﲈ ﹶﻋ ﹺﺔ ‪.‬‬
‫ﻫﻞ ﱡ‬
‫ﹸﺃ ﹸﺻﻮﻟﹺﻨﺎ ﹸﺃ ﹸﺻ ﹺ‬
‫ﻮﻝ ﹶﺃ ﹺ‬
‫ﹺ‬ ‫ﻣﺮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺫﻛﹶﺮﻧﺎﻩ ﹶﺃ ﱠﻭﻻﹰ ‪ ،‬ﹶﻭ ﹸﻫ ﹶﻮ ﹶﻣ ﹶ‬ ‫ﺇﹺﺫﺍ ﹶﺗ ﹶﻌ ﱠﻠ ﹶ‬
‫ﻘﺖ ﺑﹺﺎﻷﹶ ﹺ‬
‫ﻛﺖ ﺍ ﹶﳌ ﹶ‬
‫ﻴﺪﺍﻥ‬ ‫ﺩﺭ ﹶ‬ ‫ﺴﺄ ﹶﻟﺔ ﹸﻗﺮﺑﹺ ﹶﻚ ﻣﻦ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﺎﻟﺮ ﱢﺏ ﹶﻭﺑﹺﻨﺒ ﱢﻴﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﺗﹶﻨ ﹶﻄ ﹺﻠ ﹸﻖ ﹺﻣﻨ ﹸﻪ ﹶ‬
‫ﺍﻵﻥ ‪ ،‬ﹺﰲ ﹸﻋ ﹸﻠ ﱢﻮﻩ ﹶﻭ ﹸﺳ ﹸﻤ ﱢﻮﻩ ﹶﻭ ﹺﺭﻓ ﹶﻌﺘﻪ ﻭﺍﺗﱢﺼﺎﻟﻪ ﺑﹺ ﱠ‬
‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﲢ ﹺﻤ ﹸﻠﻬﺎ‬ ‫ﻒ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﱢ‬
‫ﻮﺍﺋ ﹺ‬
‫ﻃﺎﺋ ﹶﻔ ﹴﺔ ﹺﻣﻦ ﹶﻃ ﹺ‬
‫ﻭﺳ ﱠﻠﻢ ‪ ،‬ﺗﹶﻔﻬﻢ ﹶﺃﻧﱠﻪ ﹶﻟﻴﺲ ﺍ ﹶﳌﻘﺼﻮﺩ ﳎﺮﺩ ﹺ‬
‫ﹸ ﹸ ﱠ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬
‫ﻘﺒﺎﳍﺎ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﹺﲠﺎ ‪ ،‬ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﹺﲠﺎ ‪..‬‬ ‫ﹺﺭﺳﺎﻟ ﹲﺔ ﺇﹺﱃ ﺍﻟﻌﺎ ﹶﳌﲔ ‪ ،‬ﹺﺭﺳﺎ ﹶﻟ ﹲﺔ ﻋﺎﳌﻴ ﹲﺔ ‪ ،‬ﺍﳌﻘﺼﻮﺩ ﹺﻣﻦ ﺍﺳﺘﹺ ﹺ‬
‫ﹶﹶ‬ ‫ﹸ ﹸ‬ ‫ﱠ‬
‫ﻴﻤ ﹲﺔ ﻛﹶﺒﹺ ﹶﲑ ﹲﺓ ﹶﺟ ﹺﻠﻴ ﹶﻠ ﹲﺔ ‪.‬‬ ‫ﹺ‬
‫ﻮﺭ ﹸﻋ ﹾﻠ ﹺﻮ ﱠﻳ ﹲﺔ ﹶﻋﻈ ﹶ‬
‫ﹸﺃ ﹸﻣ ﹲ‬

‫ﻮﺱ ‪ ،‬ﻛﹶـﺜﹺ ﹲﲑ ﹺﻣﻨﹼﺎ ﻣﺎ ﹶﻣ ﱡﺮﻭﺍ‬ ‫ﱠﺰﻛ ﹶﻴ ﹺﺔ ﻟﹺﻠﻨﱡ ﹸﻔ ﹺ‬

‫ﳘ ﹴﺔ ﻛﹶﺒﹺﲑ ﹴﺓ ﹺﰲ ﺍﻟﺘ ﹺ‬
‫ﹶ‬
‫)‪ (١‬ﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹺ‬
‫ﱠ‬ ‫ﹸ‬ ‫ﰲ ﺗﺰﻛﻴﺔ ﺍﻟﻨﻔﺲ‬
‫ﻌﻀﻬﻢ ﹶﻗﺮ ﹶﺃ ﹺﻛﺘﺎﺏ »ﺍﻟﺒﹺﺪﺍﻳ ﹺﺔ« ‪ ،‬ﹶﲤﻌﻨﹶﻪ ﻭ ﹶﻟ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻋﲆ ﹺﻛ ﹺ‬
‫ﻜﻦ ﻣﺎ‬ ‫ﱠ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺘﺎﺏ »ﺑﹺﺪﺍ ﹶﻳﺔ ﺍﳍﺪﺍ ﹶﻳﺔ« ﺑﹺﺘ ﹶﹶﻤ ﱡﻌ ﹴﻦ ‪ ،‬ﹶﻭ ﹶﺑ ﹸ ﹸ ﹶ‬
‫ﹺ ﹺ‬ ‫ﲨ ﹺﻌﲔ« ﹶﻣ ﹶﺜ ﹰ‬ ‫ﱠﺒـﻴﲔ ﹶﻋﻦ ﻏﹸ ﹸﺮ ﹺ‬ ‫ﻒ ﻭﺍﻟﺘ ﹺ‬ ‫ﺘﺎﺏ »ﺍﻟﻜ ﹾﹶﺸ ﹺ‬ ‫ﺍﻫﺘﹶﻢ ﺑﹺ ﹺ‬
‫ﺍﳌﻐﱰﻳﻦ«‬‫ﻼ ‪ ،‬ﹶﺃﻭ »ﺗﹶﻨﺒﻴﻪ ﹶ ﱢ‬ ‫ﻠﻖ ﹶﺃ ﹶ‬‫ﺍﳋ ﹺ‬ ‫ﻭﺭ ﹶ‬ ‫ﻜ ﹺ‬ ‫ﱠ‬
‫ﹶﺤﻦ ﹶﻋ ﹶﲆ ﻧ ﹺ‬
‫ﹶﻘﺺ‬ ‫ﻜﺎﺕ ﹺﻣﻦ »ﺇﹺ ﹺ‬
‫ﺣﻴﺎﺀ ﹸﻋ ﹸﻠﻮ ﹺﻡ ﺍﻟﺪﱢ ﹺ‬ ‫ﻬﻠ ﹺ‬ ‫ﻌﺮﺍﲏ ‪ ،‬ﹶﺃﻭ ﺭﺑ ﹺﻊ ﺍ ﹸﳌ ﹺ‬ ‫ﻟﻺﻣﺎ ﹺﻡ ﱠ ﹺ‬ ‫ﹺ‬
‫ﻳﻦ« ‪ ،‬ﻧ ﹸ‬ ‫ﹸﹾ‬ ‫ﺍﻟﺸ ﱢ‬
‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺸ ﹸﻴﻮﺥﹺ ﹺﻋﻨﺪﹶ ﻧﺎ ‪ ،‬ﹶﻭﻧ ﹺ‬
‫ﹶﺤﺘﺎﺝ ﺇﹺ ﹶﱃ ﺗ ﹶﹶﺄ ﱡﻣ ﹺﻞ ﹶﻫﺬﻩ ﺍﻷﹶﺷﻴﺎﺀ ﹶﻭﻫ ﹶﻲ ﹶﺃ ﹲ‬
‫ﺳﺎﺱ‬ ‫ﹶﻘﺺ ﺍ ﹸﳌ ﹶﺮ ﱢﺑﲔ ﻓﻴﻨﺎ ‪ ،‬ﻧ ﹸ‬ ‫ﱡ‬
‫ﲔ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹺﳍﺬﺍ ﹶﳛﺼ ﹸ ﹺ‬ ‫ﻭﺍﻟﻘﺎﺋ ﹺﻤ ﹶ‬
‫ﹺ‬ ‫ﻋـﻮ ﹺﺓ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺺ‬ ‫ـﻞ ﻋﻨﺪﹶ ﻧﺎ ﹶﻧ ﹾﻘ ﹲ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬ ‫ﻠﻤﻬﺘ ﱢﹶﻤ ﹶ‬ ‫ﺧﺎﺻ ﹰﺔ ﻟ ﹸ‬
‫ﻋﻨﺪﹶ ﻧﺎ ﹶﻭ ﱠ‬
‫ﻮﺱ ‪ ،‬ﻭﻣﺎ ﹶﺃﺣﺴﻦ ﹺﻣﻦ ﻭﺟ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮ ﹸﺳﻮﺥﹺ ‪،‬‬ ‫ﻫﻞ ﱡ‬ ‫ﻮﺩ ﹸﺷ ﹸﻴﻮﺥﹺ ﹶﺃ ﹺ‬ ‫ﹸ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﻛﹶﺒﹺ ﹲﲑ ﻓﻴﲈ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﺘـﹶﺰﻛ ﹶﻴﺔ ﺍﻟﻨﱡ ﹸﻔ ﹺ ﹶ‬
‫ﻧﺴﺎﻥ ﹶﻭﺣﺪﹶ ﻩ ﺇﹺﺫﺍ ﻣﺎ ﹶﻭ ﹶﺟﺪﹶ ﱠ‬
‫ﺍﻟﺸ ﹸ‬
‫ﻴﺦ‬ ‫ﺍﻹ ﹸ‬ ‫ﹸﺐ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﻣﻨ ﹶﻔﻌ ﹲﺔ ﻛﹶﺒﹺ ﹶﲑ ﹲﺓ ﹶﻟﻮ ﹶﻗ ﹶﺮ ﹶﺃﻫﺎ ﹺ‬
‫ﻜﻦ ﹺﰲ ﺍﻟ ﹸﻜﺘ ﹺ‬ ‫ﹶﻧﻌﻢ ﻭ ﹶﻟ ﹺ‬
‫ﹶ ﹶ‬
‫ﺍ ﱠﻟ ﹺﺬﻱ ﻳﻘﺮﺃ ﹶﻋ ﹶﻠ ﹺ‬
‫ﻴﻪ ‪.‬‬ ‫ﹶ ﹶ‬
‫ﻓﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱠﻔﺲﹺ ‪ ..‬ﹶﻓﺈﹺ ﱠﻥ ﺍﳊﺒ ﹶﺔ ﻻ ﺗ ﹺ‬
‫ﹸﺜﻤﺮ ﹶﺣﺘﱠﻰ ﺗﹸﺪ ﹶﻓﻦ ﹺﰲ‬ ‫ﹶﺤﺘﺎﺝ ﻧ ﹾﹶﺤ ﹸﻦ ﺇﹺ ﹶﱃ ﹺﺻ ﹴ‬
‫ﹶﱠ‬ ‫ﺪﻕ ﹺﰲ ﹶﺩ ﹺ ﹶ‬ ‫ﹶﻓـﻨ ﹸ‬

‫ﺍﳉﻤﻌﺔ ﹺ‬
‫‪١٤‬ﻣﻦ ﹶﺷ ﹺ‬ ‫ﹺ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٨‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ﹶﻟﻴ ﹶﻠﺔ ﹸ ﹸ ﹶ‬

‫) ‪( ١١٠‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﺐ ﹶﻭ ﹶﺃ ﹾﺣ ﹶﺴ ﹶﻦ‪،‬‬ ‫ﻗﻮ￯ ‪ ،‬ﻭﺍﻟ ﱠﺜ ﹶﻤ ﹸﺮ ﹶﺃ ﹾﻃ ﹶﻴ ﹶ‬

‫ﺍﻟﺸ ﹶﺠ ﹶﺮ ﹸﺓ ﹶﺃ ﹶ‬
‫ﻛﺎﻥ ﺍﻟﺪﱠ ﻓ ﹸﻦ ﹶﺃﻛ ﹶﺜﺮ ‪ ..‬ﻛﺎﻧﹶﺖ ﱠ‬ ‫ﺍﻷﹶ ﹺ‬
‫ﺭﺽ ‪ ،‬ﹶﻭ ﹸﻛ ﱠﻠﲈ ﹶ‬
‫ﻮﻝ ﻭﺍﺩﻓﹺ ﹾﻦ‬ ‫ﺍﳋﻤ ﹺ‬
‫ﺭﺽ ﹸ ﹸ‬ ‫ﺍﺫﻫﺐ ﺇﹺﱃ ﹶﺃ ﹺ‬ ‫ﻮﻝ()‪ (١‬ﹶ‬ ‫ﺍﳋﻤ ﹺ‬
‫ﺭﺽ ﹸ ﹸ‬ ‫ﹶﻔﺴﻚ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﳍﹶﺬﺍ ﹸﻳﻘﺎﻝ ‪) :‬ﺍﺩﻓ ﹾﻦ ﻧ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺸ ﹶﺠ ﹺﺮ ‪ ،‬ﹶﺷ ﹶﺠﺮ ﹲﺓ ﹶﻗﻮ ﱠﻳ ﹲﺔ‬ ‫ﺣﺴ ﹺﻦ ﱠ‬ ‫ﹶﻔﺴ ﹶﻚ ﹺﰲ ﹸﻋﻤﻘﻬﺎ ‪ ،‬ﺍﺳﻘﻬﺎ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻭ ﹶﺳﺘﹶﻄ ﹶﻠﻊ ﹶﺷ ﹶﺠ ﹶﺮ ﹰﺓ ﻣﻦ ﹶﺃ ﹶ‬
‫ﻧ ﹶ‬
‫ﻭﻥ ﺗ ﹺﹸﺮﻳﺪﹸ ﹺﻣﻨﹼﺎ ﺗﹶﻔﺎﻧﻴ ﹰﺎ ﹺﰲ‬ ‫ﺍﳊﺎﻝ ‪ ،‬ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ ﱡ‬
‫ﺍﻟﺸ ﹸﺆ ﹸ‬ ‫ﹺ‬ ‫ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻣ ﹶﻀﻮﺍ ﹶﻗﺒ ﹶﻠﻨﺎ ﹶﻣ ﹶﻀﻮﺍ ﹶﻋﲆ ﹶﻫﺬﺍ‬
‫ﺐ ﻷﹶﻧ ﹸﻔ ﹺﺴﻨﺎ ﺍ ﹶﳌﻜﺎﻧ ﹺﹶﺔ ؛ ﻷﹶ ﱠﻥ ﹶﺣ ﹺﻘﻴ ﹶﻘﺘﹶﻬﺎ ﹸﻇﻨ ﹲ‬
‫ﹸﻮﻥ ‪ ..‬ﹶﺃ ﹶﺷ ﹶﻐ ﹶﻞ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﻧﹶﻄ ﹸﻠ ﹶ‬
‫ﳊ ﱢﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﺍ ﹶ‬
‫ﻠﻖ ‪ ..‬ﹶﻭﻣﺎ ﹶﲢﺘﹶﻬﺎ ﹶﳾ ﹲﺀ ‪.‬‬ ‫ﺍﷲ ﹺﲠﺎ ﺍﳋﹶ ﹶ‬

‫ﹺ‬ ‫ﻧﹶﺤﺘﺎﺝ ﻧﹶﺤﻦ ﻭﺇﹺﻳﺎﻛﹸﻢ ﺇﹺﱃ ﹶﻋ ﹶﻈﻤ ﹺﺔ ﹺ ﹴ‬

‫ﰲ ﺗﻮﺳﻴﻊ ﻣﻌﻨﻰ‬‫ﺺ‬ ‫ﳘﺔ ‪ ،‬ﻻ ﹶﺗ ﹸﻈﻨﱡﻮﺍ ﹶﺃ ﱠﻥ ﺍﳋﹶﺰﺍﺋ ﹶﻦ ﹶﻧ ﹶﻘ ﹶ‬ ‫ﹶ ﱠ‬ ‫ﹸ ﹶ ﹼ‬ ‫ﹸ‬
‫ﺍﻟﺮﺟﺎﺀ ﰲ ﺍﷲ‬
‫ﹼ‬ ‫ﹺ‬ ‫ﺐ ﹺﻋﻨﺪﹶ ﺍﷲ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻌﺎﱃ ﹶﺷ ﱠﺤ ﹾﺖ ‪ ،‬ﹶﻓ ﹶﺬﻟ ﹶﻚ ﺍﻟ ﱠﻈ ﹸﻦ ﻛ ﹲ‬
‫ﹸﻔﺮ‬ ‫ﻣﻨﻬﺎ ﹶﳾ ﹲﺀ ‪ ،‬ﹶﻭﻻ ﹶﺃ ﱠﻥ ﺍﳌﻮﺍﻫ ﹶ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫ﻭﺟﺤﻮﺩ‪(٢).‬‬
‫ﹶ ﹸ ﹸ ﹲ‬
‫ﻄﺎﻳـﺎﻙ ﻟﹺﻠﺮ ﹺ‬
‫ﺍﻏﺒﹺ ﹾ‬ ‫ﻟﹺ ﹶﻜ ﹾﺜ ﹶﺮ ﹾﺓ ﹶﻋ‬ ‫ﺑﺎﳉ ﹺ‬
‫ﻮﺩ ﻻ ﹶﺗﻨﹾـﺘ ﹺﹶﻬﻲ‬ ‫ﹶﺧ ﹺ‬
‫ﲔ‬ ‫ﹾ ﹼ‬ ‫ﹸـﻚ ﹾ ﹸ‬
‫ﺰﺍﺋـﻨ ﹾ‬
‫)‪(٢‬‬

‫ﻮﻝ ﹶﻓﲈ ﹶﻧﺒ ﹶ ﹺ‬

‫ﺍﳋﻤ ﹺ‬ ‫ﻴﺚ ﻭﺭﺩﺕ ﺑﹺ ﹶﻠ ﹺ‬
‫ﻔﻆ ‪) :‬ﺍﺩﻓﹺﻦ ﹸﻭ ﹸﺟﻮ ﹶﺩﻙ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫)‪ (١‬ﹺﻣﻦ ﹺﺣ ﹶﻜ ﹺﻢ ﹺ‬
‫ﺖ ﳑﺎ ﱂ ﹶ‬ ‫ﹶ‬ ‫ﺭﺽ ﹸ ﹸ‬ ‫ﺍﺑﻦ ﻋﹶﻄﺎﺀ ﺍﷲ ﹶﺣ ﹸ ﹶ ﹶ ﹶ‬
‫ﹺ ﹺ‬
‫ﹸﻳﺪ ﹶﻓﻦ ﻻ ﹶﻳﺘ ﱡﻢ ﻧ ﹸ‬
‫ﺘﺎﺟﻪ( ‪.‬‬
‫ﺍﻟﺸ ﹺ‬
‫ﺎﻋﺮ ‪:‬‬ ‫ﻗﺎﻝ ﹼ‬ ‫ﺍﳌﻨﺰ ﹶﻟ ﹺﺔ ﹺﻋﻨﺪﹶ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶ‬ ‫ﺐ ﹺ‬ ‫ﻮﻝ ‪ :‬ﹸﻫﻮ ﻋﹶﺪﹶ ﻡ ﹶﻃ ﹶﻠ ﹺ‬ ‫ﹸ‬
‫ﺍﳋ ﹸﻤ ﹸ‬
‫ـﻢ ﻟﹺﻠﺪﱡ ﻧﻴﺎ ﹶﻭﻟﹺﻠﺪﱢ ﹺ‬ ‫ﹶ‬ ‫ﻭﺍﺭﺽ ﺑﹺ ﹺﻪ‬ ‫ﺶ ﹺ‬ ‫ﹺﻋ ﹾ‬
‫ﻳﻦ‬ ‫ﺃﺳ ﹶﻠ ﹸ‬ ‫ﹶﻓﺬﺍﻙ‬ ‫ﹶ‬ ‫ﺧﺎﻣ ﹶﻞ ﱢ‬
‫ﺍﻟﺬﻛ ﹺﺮ ﹶﺑﲔﹶ ﺍﻟ ﹼﻨ ﹺ‬
‫ﺎﺱ‬
‫ﻳﻚ ﹶﻭ ﹶﺗ ﹺ‬
‫ﺴﻜ ﹺ‬
‫ﲔ‬ ‫ﹶﻭ ﹶﱂ ﹶﻳﺰﹶ ﻝ ﹶﺑﲔﹶ ﹶﲢ ﹺﺮ ﹴ‬ ‫ﺎﺱ ﹶﱂ ﹶﺗﺴ ﹶﻠـﻢ ﹺﺩﻳﺎ ﹶﻧﺘ ﹸ‬
‫ﹸـﻪ‬ ‫ﹶﻣﻦ ﹶ‬
‫ﻋﺎﴍ ﺍﻟ ﹼﻨ ﹶ‬
‫ﹺ‬ ‫ﺍﳋﻤ ﹸ ﹺ‬ ‫ﹺ‬
‫ﻘﻤ ﹲﺔ ﻭﺍﻟﻨ ﹸ‬
‫ﱠﻔﺲ ﹶﲥﻮﺍﻩ ‪.‬‬ ‫ﱠﻔﺲ ﺗﹶﺄﺑﺎﻩ ‪ ،‬ﻭﺍﻟ ﱡﻈ ﹸ‬
‫ﻬﻮﺭ ﻧ ﹶ‬ ‫ﻌﻤ ﹲﺔ ﻭﺍﻟﻨ ﹸ‬‫ﻮﻝ ﻧ ﹶ‬ ‫ﻌﺾ ﺍﳊﹸﻜﹶﲈﺀ ‪ :‬ﹸ ﹸ‬ ‫ﹶﻭ ﹶ‬
‫ﻗﺎﻝ ﹶﺑ ﹸ‬
‫ﹶﺠﻴ ﹶﺒﺔ ﺹ‪. ٢٧‬‬ ‫ﻻﺑﻦ ﻋ ﹺ‬‫ﺍﳊﻜﹶﻢ ﹺ‬ ‫ﺍﻧ ﹸﻈﺮ ﹶﴍﺡ ﹺ‬
‫ﲏ ﺑﻦ ﻋ ﹺ‬
‫ﹶﺒﺪ ﺍﷲ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭﻭﺱ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﻜﺮ ﺍﻟ ﹶﻌﺪﹶ ﹺ‬‫ﰊ ﹶﺑ ﹴ‬ ‫ﻠﺤﺒﹺ ﹺ‬
‫ﻴﺐ ﹶﺃ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫)‪ (٢‬ﺍﻟﺒ ﹸ ﹺ‬
‫ﻴﺖ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍﳌﺠﺪﺑﹺﲔ‬ ‫ﹶﻋ ﹶﺴﻰ ﺍﷲ ﹶﻳ ﹺ‬
‫ﺴﻘﻲ ﺑﹺﻚ‬ ‫ﺍﳊ ﹶﻤﻰ ﹶﺃﺑ ﹺﺮ ﹺﻗﻲ ﻳﺎ ﹸﺑ ﹸﺮﻭﻕ‬
‫ﻭﻕ ﹺ‬
‫ﹸﺑ ﹸﺮ ﹸ‬
‫ﺍﻧ ﹸﻈﺮ ﺍﻟﺪﱢ ﻳﻮﺍﻥ ﺹ ‪. ٨٢‬‬

‫) ‪( ١١١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﹺ‬
‫ﺍﳌﺠﺎﻝ‬ ‫ﳊ ﱡﻖ ﹶﻳﺼ ﹶﻄ ﹺﻔﻲ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ ﹸﺗ ﹾﻘﺒﹺ ﹶﻞ ﹶﻋﲆ ﹶﻫﺬﺍ‬ ‫ﺐ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﺍ ﹶ‬
‫ﹺ‬
‫ﳊ ﱡﻖ ﹶﻳﻨﺘﹶﺨ ﹸ‬ ‫ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﺍ ﹶ‬
‫ﺟﺎﺕ ﹸﻋﻼ ‪ ،‬ﻻ ﺑﹺ ﹶﻚ ﻭﻻ ﺑﹺﻨ ﹺ‬ ‫ﻨﺎﺯ ﹶﻝ ﺭﺍﻓﹺﻌ ﹰﺔ ‪ ،‬ﻭﺍﺳ ﹸﻠ ﹾﻚ ﺩﺭ ﹴ‬ ‫ﺐ ﹶﻣ ﹺ‬ ‫ﹴ ﹺ ﹴ‬
‫ﹶﻔﺴ ﹶﻚ ﹶﻭﻻ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ‬ ‫ﹺﲠﹺ ﱠﻤﺔ ﻭﺍﺳ ﹶﻌﺔ ‪ ،‬ﻭﺍﻃ ﹸﻠ ﹾ‬
‫ﱠﻚ ﻻ ﺗﹶﺮﺗ ﹺﹶﻘﻲ ﺇﹺﻻ‬‫ﻌﺖ ‪ ،‬ﻭﺍﻋ ﹶﻠ ﹾﻢ ﺑﹺ ﹶﺄﻧ ﹶ‬ ‫ﺑﹺﻌﻤ ﹺﻠ ﹶﻚ ‪ ،‬ﺍﺟﺘ ﹺﹶﻬﺪﹾ ﹺﰲ ﺍﻟﻮ ﹺ‬
‫ﻓﺎﺀ ﺑﹺﺎﻟﻌ ﹺ‬
‫ﻭﺍﻋﻤ ﹾﻞ ﹸﻛ ﱠﻠﲈ ﺍﺳ ﹶﺘ ﹶﻄ ﹶ‬
‫ﹶ‬ ‫ﻬﺪ ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬
‫ﺍﺧﺮﺝ ﹸﻛ ﱠﻠﲈ ﹺﰲ ﻭ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺑﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﺃﻧﺎ ﹶﻭ ﹶﺃ ﹶ‬
‫ﺳﻌﻚ ‪،‬‬ ‫ﹸ‬ ‫ﻧﺖ ﹶﻋﺒﹺﻴﺪﹲ ‪ ،‬ﻣﺎ ﹺﰲ ﺍﺳﺘﻄﺎ ﹶﻋﺘﻨﺎ ﹶﺣﺮﺍ ﹲﻡ ﹶﻋ ﹶﻠﻴﻨﺎ ﻧ ﹶﹸﺆ ﱢﺧﺮ ﹸﻩ ‪ ،‬ﹺ ﹾ‬
‫ﻤﻠﻚ ﻫﺬﺍ ﻭﻻ ﺑﹺﺎﺟﺘﹺ ﹺ‬ ‫ﻴﻚ ﹸﻫﻮ ﺟ ﱠﻞ ﺟﻼ ﹸﻟﻪ ‪ ،‬ﻣﺎ ﺗﹶﺮﺗ ﹺﹶﻘﻲ ﺑﹺﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻬﺎﺩ ﹶﻙ ‪،‬‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹾﺑﺪ ﹸﻛ ﱠﻠﲈ ﻋﻨﺪﹶ ﹶﻙ ‪ ،‬ﹶﻭ ﹸﻳ ﹶـﺮ ﱢﻗ ﹶ ﹶ ﹶ ﹶ‬
‫ﻌﺖ ‪ ..‬ﹶﻓﺈﹺﻧﱠﲈ ﻫﻮ ﺭ ﹶﻓﻌ ﹶﻚ ‪ ،‬ﻣﻊ ﹶﺫﻟﹺ ﹶﻚ ﹸﻛﻦ ﹺ‬
‫ﻃﺎﻣﻌ ﹰﺎ‬ ‫ﻴﺖ ‪ ..‬ﹶﻓﺈﹺﻧﱠﲈ ﹸﻫ ﹶﻮ ﹶﺭ ﹼﻗﺎﻙ ‪ ،‬ﹶﻭﺇﹺﻥ ﺍﺭ ﹶﺗ ﹶﻔ ﹶ‬ ‫ﺇﹺ ﹾﻥ ﺗ ﹶﹶﺮ ﱠﻗ ﹶ‬
‫ﹾ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ ﹶ‬
‫ﺍﻟﺒﺎﺏ ‪ ،‬ﻣﺎ‬
‫ﹶ‬ ‫ﻴﻚ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗ ﹸ‬
‫ﹶﻄﺮ ﹸﻗﻮﺍ ﹶﻫﺬﺍ‬ ‫ﺎﺽ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﻓﹺﻴﲈ ﹺﻋﻨﺪﹶ ﹸﻩ ‪ ،‬ﻭﺍﻋ ﹶﻠ ﹾﻢ ﱠ‬
‫ﺃﻥ ﹸﺟﻮ ﹶﺩ ﹸﻩ ﹶﻭﻛﹶﺮ ﹶﻣ ﹸﻪ ﹶﻓ ﹼﻴ ﹲ‬
‫ﺴﻦ ﺍﻟﺮ ﹺ‬
‫ﺟﺎﺀ ﻓﹺ ﹺﻴﻪ ‪.‬‬ ‫ﹶﻭ ﹶﺻﻞ ﹶﻣﻦ ﹶﻭ ﹶﺻﻞ ﺇﹺﱃ ﺍﷲ ﺇﹺﻻ ﺑﹺ ﹸﺤ ﹺ ﱠ‬
‫ﻓﺎﺣ ﹸﻄ ﹾ‬
‫ـﻂ ﹸﻫﻨﺎ‬ ‫ﺍﻟﺮﺟـﺎ ﹾ‬
‫ـﻦ ﱠ‬‫ﹺﻋﻨﹾـﺪﹶ ﹸﺣ ﹾﺴ ﹺ‬ ‫ـﺐ ﹶﲨﹺﻴﻌـ ﹰﺎ ﻭﺍﳌﹺﻨﹶـ ﹾﻦ‬ ‫ﹺ‬
‫ﻭﺍﻟـﻤﻮﺍﻫ ﹾ‬
‫ﹶ‬
‫ﹸﻮﻁ ﹶﻗ ﱡﻂ ‪،‬‬
‫ﺄﺱ ﹶﻭﻻ ﹶﺳﺂ ﹶﻣ ﹲﺔ ﹶﻭﻻ ﹸﻗـﻨ ﹲ‬ ‫ﹺ‬ ‫ﹶﻓﻼﺑﺪﱠ ﹶﺃﻥ ﹶﺗﺘﹶﻮﺟﻬﻮﺍ ﹺﲠﹺﻤ ﹴﺔ ﹶﻋﻈﹺ ﹴ‬
‫ﻴﻤﺔ ‪ ،‬ﻻ ﹸﻳﺼﺒﻜﹸﻢ ﹶﻳ ﹲ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹶ ﱠ ﹸ‬ ‫ﹸ‬
‫ﹺ ﹴ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﻨﺎﺯ ﹶﻝ ﺍﻟﻨ ﹺ‬
‫ﺐ ﹶﺃﻥ ﹶﳚ ﹶﻌ ﹶﻠﻚ‬‫ﱡﴫﺓ ﺍﻟﻜﹶﺒﹺ ﹶﲑﺓ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﹺﰲ ﹶﻗﺮﻥ ﻻ ﹸﺑﺪﱠ ﻓﻴﻪ ﻣﻦ ﹶﲡﺪﻳﺪ ‪ ،‬ﺍﻃ ﹸﻠ ﹾ‬ ‫ﹶ‬
‫ﻭﺍﻃ ﹸﻠ ﹸﺒﻮﺍ ﹶﻣ ﹺ‬
‫ﻧﺖ ﻻ ﺗ ﹺ‬
‫ﹸﻨﺎﻗ ﹾﺾ ﹶﻫﺬﺍ‬ ‫ﻳﺪ ﹶﻭﻣﺎ ﹶﺫﻟﹺ ﹶﻚ ﹶﻋﲆ ﺍﷲ ﺑﹺ ﹶﻌ ﹺﺰ ﹴﻳﺰ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﺃ ﹶ‬‫ﱠﺠﺪ ﹺ‬
‫ﹸﻮﺩ ﺍﻟﺘ ﹺ‬‫ﻭﺍﺣﺪ ﹰﺍ ﹺﻣﻦ ﺟﻨ ﹺ‬
‫ﺍﷲﹸ ﹺ‬
‫ﹸ‬
‫ﲔ‪،‬‬‫ﺐ ﺍﻟ ﹼﻄ ﹺﺎﻣ ﹺﻌ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻧﺼ ﹸﺤ ﹶﻚ ﺑﹺﺘﹶﻮﺳﻴ ﹺﻊ ﺍﻟ ﱠﻄ ﹶﻤ ﹺﻊ ﻓﻴﻪ ‪ ،‬ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹸﳛ ﱡ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺑﹺ ﹶﻘﺼﺪﻙ ﹶﻭﻻ ﺑﹺﻔﻌﻠﻚ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﹶﺃﻧﺎ ﹶﻓﺄ ﹶ‬
‫ﻠﻖ ‪ ..‬ﹶﻓ ﹶﺄ ﹾﺑ ﹺﻌﺪ ﺍﻟ ﱠﻄ ﹶﻤ ﹶﻊ ﻓﹺ ﹺﻴﻬﻢ ؛‬ ‫ﻭﺍﻃﻤﻊ ﻓﹺﻴﲈ ﹺﻋﻨﺪﹶ ﻩ ‪ ،‬ﹶﺃﻣﺎ ﺍﳋﹶ ﹸ‬
‫ﹶ‬ ‫ﻭﺍﻃﻤﻊ ﹺﰲ ﻧﹶﻮﺍﻟﹺ ﹺﻪ ‪،‬‬
‫ﹶ‬ ‫ﻓﺎﻃﻤﻊ ﻓﹺ ﹺﻴﻪ‬
‫ﹶ‬
‫ﺟﺎﺋ ﹶﻚ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﻋﲆ‬
‫ﹶﻮﺳﻴ ﹺﻊ ﺭ ﹺ‬
‫ﹶ‬
‫ﻷﹶ ﱠﻥ ﺍﻟ ﹶﻄﻤﻊ ﻓﹺ ﹺﻴﻬﻢ ﹸﺫ ﱞﻝ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻓﹺ ﹺﻴﻪ ﺟ ﱠﻞ ﺟﻼ ﹸﻟﻪ ‪ ،‬ﹶﺃﻧﺎ ﹶﺃﺩ ﱠﻟﻚ ﹶﻋﲆ ﺗ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﹶﺮﻣ ﹺﻪ ﹶﻭﺇﹺﺣﺴﺎﻧﹺ ﹺﻪ ‪ ،‬ﹶﻭﻻ ﻣﺎﻧﹺ ﹶﻊ ﹺﻣﻦ ﹶﺃﻥ‬
‫ﻮﺩ ﹺﻩ ﻭﻛ ﹺ‬
‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻃ ﹶﻤﻌ ﹶﻚ ﺍﻟﻮﺍﺳ ﹺﻊ ﹺﰲ ﺃﻳﺎﺩﻳﻪ ‪ ،‬ﹶﻭ ﹶﻋﻈﻴ ﹺﻢ ﹶﻓﻀﻠﻪ ﹶﻭ ﹸﺟ ﹶ‬
‫ﺐ‪.‬‬ ‫ﻓﺎﺩﺧﻞ ﹶﻋ ﹶﻠﻴﻪ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﳉﺎﻧﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹸﻳ ﹾﺜﺒﹺﺘ ﹶﹶﻚ ﹺﰲ ﺩﻳﻮﺍﻥ ﱡ‬
‫ﺍﻟﺮ ﹶﻓﻘﺎﺀ ‪ ،‬ﹸ‬

‫) ‪( ١١٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﻧﺴﺎﻥ ﹺﰲ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹶﹺ‬

‫ﰲ ﺍﻟﺘﻬﻴﺆ ﻟﻠﱰﻗﻲ‬ ‫ﺍﻹ ﹸ‬ ‫ﺍﻟﺮﴇ ﺑﹺ ﹶﺄ ﹾﻥ ﹶﻳﺒ ﹶﻘﻰ ﹺ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹶﻧﺘ ﹶﹶﻬ ﱠﻴﺄ ﻧﹶﺤ ﹸﻦ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﻟﻼﺭﺗﻘﺎﺀ ‪ ،‬ﱢ‬‫ﳚ ﹸ‬
‫ﻭﺍﻻﻧﺘﻔﺎﻉ‬
‫ﺻﻠﻬﺎ ‪ ،‬ﻣﺎ‬ ‫ﻭﺍﻟﴩﻳﻌ ﹺﺔ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﻓﻘﻪ ﻟﹺ ﹺ ﹺ ﹺ‬ ‫ﻒ ﻭ ﹶﻋﺪﻡ ﹴ‬ ‫ﹶﻣﻘﺎ ﹴﻡ ﹸﻫﻮ ﻓﹺ ﹺﻴﻪ ‪ ..‬ﹶﻋ ﹲ‬
‫ﴪ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﻋﻮﺓ ﱠ ﹶ‬ ‫ﱢ‬ ‫ﺠﺰ ﹶﻭ ﹶﺿ ﹾﻌ ﹲ ﹶ ﹸ‬
‫ـﲑ ﱢﻗﻴﻨﺎ ‪ ،‬ﹶﻭﻣﺎ ﹸﺑ ﹺﻌ ﹶﺚ ﻓﹺﻴﻨﺎ ﺇﹺﻻ ﹶﻟﲑ ﹶﻓ ﹶﻌﻨﺎ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﱠﺒﻲ ﹶﺻﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺇﻻ ﻟ ﹸ ﹶ‬ ‫ﺟﺎ ﹶﺀﻧﺎ ﺍﻟﻨ ﱡ‬
‫ﻭﺍﻟﱰ ﹺﻗﻴ ﹸﺔ ﻣﺴﺘ ﹺﹶﻤﺮ ﹲﺓ ﹺ‬
‫ﺩﺍﺋ ﹰﲈ ‪.‬‬ ‫ﻓﻊ ﱠ ﹶ ﹸ ﱠ‬ ‫ﻭﺍﻟﺮ ﹸ‬‫ﱠ‬
‫ﻮﻥ ﹺﲠﺎ ﹺﰲ ﹺﺻ ﹺ‬
‫ﻔﺎﲥﻢ ‪،‬‬ ‫ﺧﺎﺻ ﹴﺔ ‪ ،‬ﹶﻳ ﹶﱰ ﱠﻗ ﹶ‬ ‫ﹺﹺ ﹴ‬
‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹶﹶﻬ ﱠﻴﺆﻭﺍ ﻟﻌﻨﺎ ﹶﻳﺔ ﱠ‬‫ﳚ ﹸ‬‫ﻋﻮ ﹺﺓ ﹶ ﹺ‬ ‫ﻭﺍﳌﺘ ﹺﱠﺼ ﹸﻠ ﹶ ﹺ ﹺ‬
‫ﻮﻥ ﹺ ﹶﲠﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﻮﻥ ﹺ‬ ‫ﺎﺕ ﹸﻣﻌﺎ ﹶﻣﻼﺗﹺ ﹺ‬
‫ﹶﻴﻔﻴ ﹺ‬
‫ﹺ‬ ‫ﻓﻜﺎﺭ ﹺﻫـﻢ ‪ ،‬ﹶﻳ ﹶﱰ ﱠﻗ ﹶ‬
‫ﺩﺍﺋ ﹰﲈ ‪.‬‬ ‫ـﻬﻢ ‪ ،‬ﹶﻳ ﹶﱰ ﱠﻗ ﹶ‬ ‫ﻮﻥ ﹺﲠﺎ ﹺﰲ ﻛ ﹼ‬ ‫ﹶﻳ ﹶﱰ ﱡﻗﻮﻥ ﹺﲠﺎ ﹺﰲ ﹶﺃ ﹺ‬

‫ﹶﻜﻮﻥ ﹶﺃﺻ ﹶﻔﻰ ﹶﻭ ﹶﺃ ﹶ‬

‫ﻭﰱ‬ ‫ﻗﺖ ‪ ،‬ﹶﺣﺘﱠﻰ ﻧ ﹶ‬ ‫ﻧﹶﺤﻦ ﻭﺇﹺﻳﺎﻛﹸﻢ ﻻﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻧﺘﹶﻬﻴ ﹶﺄ ﳍﺬﺍ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﻘﺎﺀ ‪ ،‬ﹺﰲ ﻛ ﱢﹸﻞ ﻭ ﹴ‬
‫ﹶ‬ ‫ﹶﱠ ﹶ‬ ‫ﹸ‬ ‫ﹸ ﹶ ﹼ‬
‫ﻀﺎﺕ ﺟ ﹺ‬
‫ﻮﺩ ﺍﷲ ‪.‬‬ ‫ﻓﺎﺋ ﹺ‬‫ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺯﻣ ﹴﻦ ﹺﻣﻦ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻗﺒ ﹶﻠﻪ ‪ ،‬ﻭﻫﻜﺬﺍ ﻻ ﻧﹶﺰﺍﻝ ﹺﰲ ﺗﹶﻠ ﱢﻘﻲ ﹺ‬
‫ﹸ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹶ‬

‫ﺍﻟﻔﻜﺮ ‪،‬‬ ‫ﺍﻟﺰﻳﺎﺩ ﹶﺓ ﺩﺍﺋﲈ ‪ ،‬ﻭﺍﻃ ﹸﻠﺒﻮﺍ ﺍﻻﺭﺗﹺﻘﺎﺀ ﻭﺍﻟﺴﻌ ﹶﺔ ﹺﰲ ﹺ‬ ‫)‪ (١‬ﺍﻃ ﹸﻠـ ﹸﺒﻮﺍ ﱢ‬
‫ﰲ ﺍﻻﺳﺘﺰﺍﺩﺓ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹰ‬
‫ﻌﺮ ﹶﻓ ﹶﺔ ‪ ،‬ﻭﺍﻻﺭﺗﹺ ﹶ‬
‫ﺒﺎﻁ ﻣﻦ ﺍﻷﻭﺻﺎﻑ‬ ‫ﲔ ﻭﺍ ﹶﳌ ﹺ‬ ‫ﻳﲈﻥ ﻭﺍﻟ ﹶﻴ ﹺﻘ ﹶ‬
‫ﻭﺍﻹ ﹶ‬‫ﺩﺭﺍﻙ ﹺ‬ ‫ﻬﻢ ﹺ‬
‫ﻭﺍﻹ ﹶ‬ ‫ﹺ‬
‫ﺬﻝ ﻭﺍﻟﺘﱠﻀﺤ ﹶﻴ ﹶﺔ ‪ ،‬ﻭﺍﻟ ﹶﻔ ﹶ‬‫ﻭﺍﻟ ﹶﻌﻄﺎ ﹶﺀ ﻭﺍﻟ ﹶﺒ ﹶ‬
‫ﺍﳊﺴﻨﺔ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺰﻳﺎ ﹶﺩ ﹶﺓ ﹺﰲ ﹶﻫﺬﻩ ﺍﻷﹶﺷﻴﺎﺀ ﻛ ﱢﻠﻬﺎ ‪ ،‬ﺍﻃ ﹸﻠﺒﻮﺍ ﱠ‬
‫ﺍﻟﺴ ﹶﻌ ﹶﺔ‬ ‫ﹶ‬
‫ﺟﺪﺍﻥ ‪ ،‬ﺍﻃﻠ ﹸﺒﻮﺍ ﱢ‬ ‫ﻭﻕ ﹺ‬
‫ﻭﺍﻟﻮ‬ ‫ﻭﺍﻟﺬ ﹶ‬
‫ﱢﺼﺎﻝ ﱠ‬ ‫ﻭﺍﻻﺗ ﹶ‬
‫ﺍﳌﻘﺼـﻮ ﹸﺩ‬
‫ﹸ‬ ‫ﺄﻥ ‪ ،‬ﻣﺎ‬‫ﹶﻌﺎﱃ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺷ ﹴ‬
‫ﺒﺤـﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ـﻖ ﹸﺳ ﹶ‬ ‫ﳊ ﱠ‬ ‫ﺑﻮﺍﲠﺎ ‪ ،‬ﻭﺍﺟ ﹶﻌ ﹸﻠﻮﺍ ﹶﻗﺼﺪﹶ ﻛﹸﻢ ﺍ ﹶ‬ ‫ﹺﻣﻦ ﹶﺃ ﹺ‬

‫ﻛﻞ ﹶﻣﻦ ﹶﻗ ﹶﺼﺪﹶ ﹶﻏ ﹶﲑ ﺍﷲ ﹶﻭ ﹶﺻ ﹶﻠﻪ‬

‫ﴐﻩ ‪ ،‬ﱡ‬ ‫ﻳﻘﺮﺏ ﹶﻋ ﹶﲆ ﹺ‬ ‫ﹴ‬
‫ﺍﻹﻧﺴﺎﻥ ﹸ ﱡ‬ ‫ﻘﺼﻮﺩ ﹶﻏ ﹸﲑﻩ ‪ ،‬ﹸ‬ ‫ﹶﻏ ﹸﲑﻩ؟! ﹶﻭﻛ ﱡﹸﻞ ﹶﻣ ﹸ‬
‫ـﻘﻴ ﹶﻘ ﹺﺔ ‪.‬‬
‫ﺟﻪ ﺍﳊ ﹺ‬
‫ﹶ‬
‫ﹸﴐﻩ ‪ ،‬ﹶﻓﻬﻮ ﺍﳌﻘﺼﻮﺩ ﹶﻋﲆ ﻭ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹸ‬ ‫ﱡ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮ ﹸﺳ ﹺﻞ ‪ ،‬ﹶﻭﻣﺎ‬ ‫ﺍﻟﺮ ﹸﺳ ﹺﻞ ‪ ،‬ﹸﺛ ﱠﻢ ﹺﰲ ﹶﺑﻌ ﹶﺜﺔ ﺧﺎ ﹶﺗ ﹺﻢ ﱡ‬
‫ﻛﻞ ﹶﺑﻌ ﹶﺜﺔ ﻣﻦ ﹶﺑﹺﻌﺜﺎﺕ ﱡ‬ ‫ﺍﳌﻘﺼﻮ ﹸﺩ ﹺﰲ ﱢ‬ ‫ﹶﻋﻠ ﹾﻤﻨﺎ ﹶﺃ ﱠﻧ ﹸﻪ ﹸ‬
‫ﹺ‬
‫ﺍﻟﺮ ﹸﺳ ﹸﻞ ﺇﹺﻻ ﻟ ﹸﻴ ﹶﻌ ﱢﻠ ﹸﻤﻮﻧﺎ ﹶﺃ ﱠﻥ ﹸ‬
‫ﺍﳌﻘﺼﻮ ﹶﺩ ﹸﻫ ﹶﻮ »ﺍﷲ« ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﺍﳌﻌ ﹸﺒﻮ ﹶﺩ ﹸﻫ ﹶﻮ »ﺍﷲ« ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﺍﳌﺮﺍ ﹶﺩ‬ ‫ﺟﺎ ﹶﺀ ﱡ‬
‫ﹶـﻤ ﹸﻬﻢ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪،‬‬ ‫ﻭﺟﻪ ﺍﷲ ‪ ،‬ﹸﻛ ﱡﻠﻬﻢ ﺑ ﹺﻌ ﹸﺜﻮﺍ ﹺﲠ ﹺﺬ ﹺﻩ ﺍ ﹺ ﹺ‬
‫ﳊﻘﻴ ﹶﻘﺔ ‪ ،‬ﺇﹺﱃ ﹶﺃ ﹾﻥ ﺟﺎ ﹶﺀ ﺧﺎﺗ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶ ﹸ‬

‫ﺒﺖ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬

‫) ‪( ١١٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﺧﻼﺹ ﹶﻟﻪ ‪ ،‬ﻭﺍﺗ ﹺﹶﺼ ﹸﻠﻮﺍ‬

‫ﹶ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹺ‬
‫ﻭﺍﻹ‬ ‫ﺍﻟﺼ ﹶ‬
‫ﺪﻕ ﹶﻣ ﹶﻌﻪ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﻋ ﱠﻠ ﹶﻤﻨﺎ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ‪ ،‬ﹶﻓ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻤﻮﺍ ﱢ‬
‫ﺍﳌﺒﺎﺭ ﹺﻙ‪.‬‬
‫ﺪﻱ ﹶ‬ ‫ﹺ ﹶﲠﺬﺍ ﺍﳍ ﹶ ﹶ‬

‫ﹺ‬
‫ﻋﻮ ﹸﺓ ﺇﹺﱃ ﺍﷲ ‪:‬‬ ‫ﲏ ﺇﹺﻗﺒﺎﻟﻜﹸﻢ ؟ ﹶﻭﺇﹺﻧﱠﲈ ﺍﻟﺪﱠ ﹶ‬ ‫ﺇﹺ ﹶﱃ ﹶﺃ ﱢﻱ ﱡ‬
‫ﺍﻟﺮﺗ ﹺ‬
‫ﹶﺐ ﹶﻭ ﹶﺻ ﹶﻠ ﹾﺖ ﹶﻣﻌﺎ ﹺ‬ ‫)‪(١‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻹﻗﺒﺎﻝ‬
‫ﻭﺍﻟﺘﺴﻠﻴﻢ‬
‫ﹶﲔ ‪ :‬ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ‬ ‫ﺭﺍﺟ ﹲﻊ ﹺﻣﻦ ﻃﺎﻟﹺﺒﹺ ﹺﻪ ﺇﹺﱃ ﹺﺟ ﹶﻬـﺘ ﹾ ﹺ‬
‫ﻠﻖ ﹶﻋﲆ ﺧﺎﻟﹺ ﹺﻘ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺ‬ ‫ﺍﳋ ﹺ‬ ‫ﻠﺐ ﺇﹺ ﹺ‬
‫ﻗﺒﺎﻝ ﹶ‬ ‫ﹶﻃ ﹸ‬
‫ﺻﻞ ـ ‪ ،‬ﹶﻣﻌـﻨﺎ ﹸﻩ ﹶﺃ ﹾﻥ‬ ‫ﺳﺎﺋ ﹺﻞ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﺍﳋﺎﻟﹺﻖ ـ ﹶﻭ ﹶﻫﺬﺍ ﹶﻭﺣـﺪﹶ ﻩ ﹶﺃ ﹲ‬
‫ﺎﺫ ﺍﻟﻮ ﹺ‬
‫ﻭﺍﲣ ﹶ‬
‫ﻴﺎﻥ ﱢ ﹺ‬ ‫ﻠﻖ ﺑﹺﺎﻟﺒ ﹺ‬
‫ﺍﳋﹶ ﹺ ﹶ‬
‫ﹶﺨﺒ ﹶﻚ ‪ ،‬ﻭﻳﻔﺘﹶﺢ ﺑﹺﻚ ﻭﻳ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺗﻜ ﹶ ﹺ‬
‫ﻮﺻ ﹶﻞ ﹶﺧ ﹶﲑ ﹸﻩ ﹶﻋﲆ‬ ‫ﹶﹸ‬ ‫ﹶﹶ ﹶ‬ ‫ﹸﻮﻥ ﺩﺍﻋﻴ ﹰﺎ ﺇﹺ ﹶﻟﻴﻪ ‪ ،‬ﹶﻭﺗﹶﻄ ﹸﻠﺐ ﻣﻨﻪ ﹶﺃ ﹾﻥ ﹶﻳﺮﺗﹶﻀ ﹶﻴ ﹶﻚ ﹶﻭ ﹶﻳﻨﺘ ﹶ‬
‫ﺩﺍﻋﻴ ﹰﺎ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪.‬‬
‫ﺍﻟﺰﻟ ﹶﻔﻰ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﻓﻬﺬﺍ ﻣﻌﻨﹶﻰ ﻛﹶﻮﻧﹺ ﹶﻚ ﹺ‬
‫ﹶ ﹶ‬ ‫ﻳﻚ‪ ،‬ﹶﻭ ﹸﻳﺜﺒﹺ ﹶﺖ ﹶﻟ ﹶﻚ ﱡ‬ ‫ﹶﻳﺪﹶ ﹶ‬

‫ﲔ ﺇﹺﱃ ﹶﻫﺬﺍ‬ ‫ﹶﴩ ﹲﺓ ﹺﻋﻨﺪﹶ ﺍﳌﻨﺘ ﹺﹶﻤ ﹶ‬

‫ﹺ‬ ‫ﹺ‬
‫ﻠﻖ ‪ ،‬ﹶﻭﻫﻲ ﹸﻣﻨﺘ ﹶ‬ ‫ﻮﻥ ﹺﲠﺎ ﺍﳋﹶ ﹶ‬‫ﺳﺎﺋ ﹶﻞ ﺍ ﱠﻟﺘﹺﻲ ﺗﹶﻄ ﹸﻠـ ﹸﺒ ﹶ‬
‫ﹶﻗﺪ ﹶﻋﺮﻓﺘﹸﻢ ﺍﻟﻮ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﲔ ﻓﹺﻴﻬﺎ ﻛﹶﺜﹺﲑ ﹰﺍ ﹺﻣﻦ ﺍﳉﹸ ﹾﻬ ﹺﺪ ‪ ،‬ﹶﻭﺗ ﹺﹶﻌ ﹸﺒﻮﺍ ﻓﹺﻴﻬﺎ ‪،‬‬ ‫ﺑﺎﺫﻟﹺ ﹶ‬
‫ﺳﺎﺋ ﹺﻞ ﹺ‬
‫ﺍﻟﻌﻤ ﹺﻞ ‪ ،‬ﹺﻋﻨﺪﹶ ﻫﻢ ﹶﺃﻧﹶﻮﺍﻉ ﹺﻣﻦ ﺍﻟﻮ ﹺ‬
‫ﹶ‬ ‫ﹲ‬ ‫ﹸ‬ ‫ﹶﹶ‬
‫ﺳﺎﺋ ﹶﻠﻜﹸﻢ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ـﻖ ‪ ،‬ﻭﻭ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺑﻮﺍﲠﺎ ﻭﺍﺳ ﹶﻌ ﹰﺔ ‪ ،‬ﹶﻟﻜﻦ ﹶﻃﻠ ﹶﺒﻜﹸﻢ ﻣﻦ ﺍﳋﺎﻟ ﹺ ﹶ ﹶ‬
‫ﹺ‬
‫ﹶﺰﺍﻝ ﹶﺃ ﹸ‬ ‫ﺳﺎﺋ ﹸﻞ ﻛﹶﺜﹺ ﹶﲑ ﹲﺓ ﹶﻭﻻ ﺗ ﹸ‬
‫ﻭ ﹺ‬
‫ﹶ‬
‫ﻼ ؛ ﻷﹶ ﱠﳖﺎ ﻣﺎ‬ ‫ﺼﻞ ﹶﺃ ﹶﺣ ﹺﺪﻫﺎ ﹶﻋﻦ ﹶ‬
‫ﺍﻵﺧ ﹺﺮ ‪ ،‬ﹶﻭﺇﹺﻻ ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺴﺖ ﹶﺩﻋﻮ ﹰﺓ ﹶﺃﺻ ﹰ‬ ‫ﺍ ﱠﻟﺘﹺﻲ ﹶﺫﻛﹶﺮﻧﺎﻫﺎ ﻣﺎ ﹶﻳﺘﹶﺄﺗﱠﻰ ﹶﻓ ﹸ‬
‫ﹺ‬
‫ﹶﺗ ﹸﻘﻮ ﹸﻡ ﺇﹺﻻ ﺑﹺﻜﺎﻣ ﹺﻞ ﹶﻫﺬﺍ ﹶ‬
‫ﺍﳌﻨﻬ ﹺﺞ ‪.‬‬
‫ﺐ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﹶﻋﻦ ﺍﻟ ﱠﻠﻄﹺ ﹺ‬ ‫ﱠﺸﻤ ﹺﲑ ‪ ،‬ﹺﰲ ﺟﺎﻧﹺ ﹺ‬ ‫ﱠﻔﻜ ﹺﲑ ﻭﺍﻟﺘ ﹺ‬‫ﹶﺜﲑ ﹺﻣﻦ ﺍﻟﺘ ﹺ‬
‫ﹶﺤﺘﺎﺝ ﺇﹺﱃ ﻛ ﹴ‬ ‫ﹺ ﹺ‬
‫ﻴﻒ‬ ‫ﹶﻭﻟ ﹶﺬﻟ ﹶﻚ ﻧ ﹸ‬
‫ﺍﻟﺒﺎﺏ ‪ ،‬ﹶﻭ ﹶﻃ ﹺ‬ ‫ﺐ ﹶﻟﺪﹶ ﹺﻳﻪ ‪ ،‬ﻭﺍﻟﻮ ﹸﻗ ﹺ‬ ‫ﺮﺏ ﺇﹺ ﹺ‬ ‫ﻘﺎﺀ ﺩﺭ ﹺ‬‫ﹺ ﹺ‬
‫ﺮﻕ‬ ‫ﹺ‬ ‫ﻮﻑ ﹶﻋﲆ‬ ‫ﹸ‬ ‫ﻟﻴﻪ ﻭﺍﻟﺘﱠﺤ ﱡﺒ ﹺ‬ ‫ﺟﺎﺕ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﺍﳋﹶـﺒﹺ ﹺﲑ ‪ ،‬ﻭﺍﺭﺗ ﹶ ﹶ‬
‫ـﻮ ﹺﺓ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺳ ﹺﻊ ﻣﻨﻬﺎ ‪ ،‬ﻣﻦ ﹶﺃ ﹾﺟ ﹺﻞ ﹶﺃ ﹾﻥ ﹶﻳﻨﺘﹶﺒﹺﻪ ﺍﻟﺪﱡ ﻋﺎ ﹸﺓ ﺇﹺﱃ ﹸﻗ ﱠ‬ ‫ﺟﻬﻬﺎ ‪ ،‬ﻭﺍﺧﺘﹺ ﹺ‬
‫ﻴﺎﺭ ﺍﻷﹶ ﹶ‬ ‫ﺑﻮﺍﺏ ﹶﻋﲆ ﹶﻭ ﹺ‬
‫ﺍﻷﹶ ﹺ‬

‫ﻴﺚ ﹶﻳﻄ ﹸﻠـ ﹸﺒﻮﻥ‬‫ﻔﺎﺕ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬ ‫ﹶﻘﻮﻳ ﹺﻢ ﺍﻟﺼ ﹺ‬

‫ﱢ‬ ‫ﺍﻟﴪ ﹺﺍﺋ ﹺﺮ ‪ ،‬ﹶﻭﺗ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻬﺪ‪ ،‬ﰲ ﹺ ﹺ‬
‫ﺗﺼﻔﻴﺔ ﺍﻟ ﹶﺒﻮﺍﻃ ﹺﻦ ‪ ،‬ﹶﻭﺗﹶﻨﻘﻴﺔ ﱠ‬ ‫ﹾ‬
‫ﺍﳉ ﹺ‬
‫ﹸ‬
‫ﻭﻥ ﻋﹸﺪﱠ ﺗﹶﻪ ‪ ،‬ﹶﻭ ﹺﻫﻲ‬
‫ﺄﺧ ﹸﺬ ﹶ‬ ‫ﻳﺎﻣ ﹺﻬﻢ ﹶﻭ ﹶﻟﻴﺎﻟﹺ ﹺﻴﻬﻢ ﺑﹺ ﹶﺤﻴﺚ ﻻ ﹶﻳﻐ ﹶﻔ ﹸﻠ ﹶ‬
‫ﻮﻥ ﹶﻋﻨ ﹸﻪ ﹶﻓ ﹶﻴ ﹸ‬ ‫ﺍﻟﺮ ﹺﻗﻲ ﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺃ ﹺ‬
‫ﱡ ﱠ ﹶ‬

‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﹺ‬

‫‪١٧‬ﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤١٩‬ﻫـ ‪.‬‬

‫) ‪( ١١٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﺍﺕ ﺍ ﱠﻟﺘﹺﻲ ﹶﺗ ﹶﺘ ﹶﻄ ﱠﻬﺮ ﹶﻭ ﹶﺗ ﹶﺘﻨﹶ ﱠﻈﻒ ﹶﻭ ﹶﺗﺘ ﹶﹶﺰﻛﱠﻰ ﹶﻭﺗ ﹾﹸﺮﺗ ﹶﹶﴣ ‪،‬‬
‫ﺍﻟﺬ ﹺ‬ ‫ـﺦ ‪ ،‬ﹶﻭ ﹶﺗ ﹶﻌ ﱡﻠ ﹸﻢ ﺇﹺ ﹺ‬
‫ﻧﻜﺎﺭ ﹼ‬ ‫ﹺ‬
‫ﺍﳌﺸﺎﻳ ﹺ‬ ‫ﺍﻻﻧﻄﹺﻮﺍ ﹸﺀ ﹺﰲ‬
‫ﻮﺟﻮ ﹶﺩ ﹰﺓ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﻛ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭ ﹶﺃﻧﱠﻪ ﹺﻣﻦ ﺩ ﹺ‬
‫ﻭﻥ ﺇﹺ ﹺ‬
‫ﹸﻨﺖ‬ ‫ﻴﻤﻬﺎ ‪ ،‬ﻣﺎ ﺩﺍ ﹶﻣﺖ ﺫﺍﺗﹸﻚ ﹶﻣ ﹶﻌ ﹶﻚ ﹶﻣ ﹸ‬ ‫ﻧﻜﺎﺭﻫﺎ ﻻ ﹶﻳﺼ ﱡﺢ ﺗﹶﺴﻠ ﹸ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﹶﻨﻘ ﹶﻴـﺘﹺﻬﺎ ‪.‬‬
‫ﹶﻄﻬ ﹺﲑﻫﺎ ﻭﺗ ﹺ‬
‫ﹶ‬ ‫ﻓﺎﳌﺴ ﱠﻠ ﹶﻤ ﹸﺔ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﺃ ﹶ‬
‫ﻭﱃ ﺑﹺﺘ ﹺ‬ ‫ﹺ‬
‫ﻑ ﹶﺃ ﹾﻥ ﹸﺗ ﹶﻄ ﱢﻬﺮ ‪ ..‬ﹶﻃ ﱢﻬ ﹾﺮﻫﺎ ‪ ،‬ﹶﻟﻜﻦ ﺇﹺﺫﺍ ﹶﺳ ﱠﻠ ﹾﻤﺘﹶﻬﺎ ﹶ‬ ‫ﺗ ﹺ‬
‫ﹶﻌﺮ ﹸ‬
‫ﻨﻚ ﹶﻏﺴ ﹶﻠﻬﺎ ‪ ،‬ﻭﻳ ﹺ‬ ‫ﹺ‬ ‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﹶﻫ ﹺﺬ ﹺﻩ ﺛﹺ ﹺ‬ ‫ﻒ ﹶﻋ ﹶﲆ ﺍ ﹸﳌـﻨﹶ ﱢﻈ ﹺ‬
‫ﻛﺎ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹺﻘ ﹸ‬
‫ﻤﴚ‬ ‫ﹶﹶ‬ ‫ﻴﺎﰊ ﹸﺃ ﹺﺭﻳﺪ ﻣ ﹶ ﹾ‬ ‫ﻒ ﻭﺍ ﹸﳌ ﹶﻐ ﱢﺴ ﹺﻞ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻛﻞ ﹶﻳﻮ ﹴﻡ ﹶﻋ ﹶﲆ ﺍﳌ ﹶﻐ ﱢﺴ ﹺﻞ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﻟﻪ ‪:‬‬ ‫ﻤﺮ ﱠ‬ ‫ﺧﺮﺍﺟﻬﺎ ‪ ،‬ﹶﻭ ﹶﻳ ﱡ‬
‫ﹶ‬ ‫ﻜﻮﻥ ﻻﺑﹺﺴﺎ ﹶﳍﺎ ﹶﻭﻻ ﹸﻳ ﹺﺮﻳﺪﹸ ﺇﹺ‬
‫ﹺﲠﺎ ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﺃﻭ ﹶﻳ ﹸ‬
‫ﻧﺖ ﻻﺑﹺﺲ؟ ﺇﹺﺫﺍ ﹶﺃ ﹶﺭ ﹶ‬
‫ﺩﺕ‬ ‫ﺍﻵﻥ ﹶﺃ ﹶ‬
‫ﹶﻬﺰﺉ ؟! ﹶﻓﲈﺫﺍ ﹶ‬ ‫ﻧﺖ ﺗﹶﺴﺘ ﹺ‬ ‫ﻮﻝ ﹶﻟﻪ ﺍﳌ ﹶﻐ ﱢﺴ ﹸﻞ ‪ :‬ﹶﻫﻞ ﹶﺃ ﹶ‬ ‫ﹶﻏ ﱢﺴﻞ ﺛﹺ ﹺ‬
‫ﻴﺎﰊ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﻒ‪ ..‬ﹶﺳﻨﹸﻨﹶ ﱢﻈ ﹸﻔﻬﺎ ﹶﻟﻚ ‪،‬‬ ‫ﺍﳌﻐﺎﺳ ﹸﻞ ﺍ ﱠﻟﺘﹺﻲ ﹸﺗﻨﹶ ﱢﻈ ﹸ‬
‫ﹺ‬ ‫ﺪﻕ ﹶﻓﺄﻋﻄﹺﻨﹺﻲ ﹶﻣﻼﺑﹺ ﹶﺴﻚ ‪ ،‬ﹶﻓ ﹶﻤ ﹶﻌﻨﺎ‬ ‫ﹺﻣﻨﱢﻲ ﹶﻏﺴ ﹶﻠﻬﺎ ﺑﹺ ﹺﺼ ﹴ‬
‫ﹾ‬
‫ﹶـﻜﻮﳞﺎ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬
‫ﹶﺑﻞ ﹶﻭ ﹶﺳﻨ ﹺ‬

‫ﻣﺴﺘﺤ ﹼﺜﺎ ﻣﻨﹼﺎ‬‫ﻧﺠﺎﺯ ﹶﻣﻄﺎﻟﹺﺒﹺﻜﹸﻢ‬‫ﻘﺎﺻ ﹺﺪﻛﹸﻢ ‪ ،‬ﹶﻭﺇﹺ ﹺ‬ ‫ﻘﻴﻖ ﻣ ﹺ‬ ‫ﹺ‬

‫ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃ ﹾﻥ ﻻ ﺗﹶﻘ ﹸﻔﻮﺍ ﹶﻋﻦ ﹶﲢ ﹺ ﹶ‬
‫)‪ (١‬ﹺ‬
‫ﺍﳍﻤﺔ ﻭﺍﻟﻌﺰﻳﻤﺔ‬
‫ﹼ‬ ‫ﻌﻴﻜﹸﻢ ﻭﻣﻮﺍﺻ ﹶﻠ ﹺﺔ ﹶﺃﻋﲈﻟﹺﻜﹸﻢ ﻭﺗﹶﻮﺍﺻ ﹺﻞ ﺳ ﹺﲑﻛﹸﻢ ‪ ،‬ﻭ ﹺﻫﻲ ﹺ‬
‫ﻗﺎﻋﺪ ﹸﺓ )‪³ ²‬‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹺﰲ ﹶﺩﻭﺍ ﹺﻡ ﹶﺳ ﹺ‬

‫ﺍﻟﺮ ﱢﺏ ﺗﹶﻠ ﹼﻘﺎﻫﺎ ﹶﺣﺒﹺﻴ ﹸﺒﻪ ﺍﳌ ﹶﻘ ﱠـﺮ ﹸﺏ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫´‪ ( ¹ ¸ ¶μ‬ﱠ‬
‫]ﺍﻟﴩﺡ‪ [٨-٧ :‬ﹶﻭﻫﻲ ﻗﺎﻋﺪ ﹲﺓ ﻣﻦ ﱠ‬
‫ﻜﻮﻥ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ‪.‬‬
‫ﻋﻮﺗﹺﻪ ﹶﺃ ﹾﻥ ﹶﻳ ﹶ‬ ‫ﹺ‬
‫ﺐ ﹶﻋﲆ ﻛ ﱢﹸﻞ ﹸﻣﻨـ ﹶﺘ ﹴﻢ ﻟﺪﹶ ﹶ‬ ‫ﹶﻓ ﹶﻮ ﹶﺟ ﹶ‬

‫ﻮﺍﺻﻠ ﹶﺔ‬
‫ﻨﻚ ﹶﻭ ﹸﻣ ﹶ‬‫ﻒ ﺍﻻﺟﺘﹺﻬﺎ ﹶﺩ ﹺﻣ ﹶ‬ ‫ﻗﺖ ﹶﻓﻴﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﻻ ﺗ ﹺ‬
‫ﹸﻮﻗ ﹶ‬ ‫ﹶ ﹶ‬
‫ﻳﻘﺎﻑ ﺍﻟﻮ ﹺ‬
‫ﻴﻊ ﺇﹺ ﹶ ﹶ‬
‫ﹺ‬
‫ﹶﻓﻜﹶﲈ ﹶﺃﻧﱠﻚ ﻻ ﺗﹶﺴﺘﹶﻄ ﹸ‬
‫ﻬﺪ ﻭﻫﻮ ﹸﻓﺮﺻﺘﹸﻚ ﺍﳌﺘﺎﺣ ﹸﺔ ﹶﻟ ﹶﻚ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬ ‫ﹺ‬ ‫ﺍ ﹺ‬
‫ﻴﺎﺓ ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻟﻠﺠ ﹶ ﹶ‬ ‫ﺮﻑ ﹸ‬ ‫ﻗﺖ ﹶﻇ ﹲ‬‫ﺍﻟﻮ ﹶ‬‫ﳉﻬﺪ ﹶﺃ ﹶﺑﺪ ﹰﺍ ؛ ﻷﹶ ﱠﻥ ﹶ‬‫ﹸ‬
‫ﻗﺖ ﹶﻭ ﹶﻟﻮ ﹶﳊ ﹶﻈ ﹰﺔ‬ ‫ﻳﻘﺎﻑ ﺍﻟﻮ ﹺ‬
‫ﺍﻟﻌﱪ ﹶﺓ ﹺﻣﻦ ﻋﹶﺪﹶ ﹺﻡ ﹸﻗﺪﺭﺗﹺ ﹶﻚ ﹶﻋ ﹶﲆ ﺇﹺ ﹺ‬
‫ﹶﺄﺧ ﹶﺬ ﹺ‬
‫ﺟﻞ ﹶﻫﺬﺍ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﺗ ﹸ‬
‫ﹶﻭﻷﹶ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﴫ ﹶﻭ ﹶﻟﻮ ﹺﰲ ﹶﺃ ﱢﻱ ﹶﺣ ﹶﺮﻛ ﹴﹶﺔ ﺗﹶﻄ ﹸﻠﺐ ﹺﲠﺎ‬ ‫ﹺ‬
‫ﱰ ﹶﻙ ﺍﻻﻏﺘﻨﺎ ﹶﻡ ﹶﻭ ﹶﻟﻮ ﹶﳊ ﹶﻈ ﹰﺔ ‪ ،‬ﹶﻭﻻ ﹶﺃﻥ ﹸﺗ ﹶﻘ ﱢ ﹶ‬
‫ﹶﻭﻫﻲ ﹶﺃﻥ ﻻ ﹶﺗ ﹸ‬
‫ﻜﻮﻥ ﺗﹶﻄ ﹸﻠﺐ ﺑﹺﻪ ﹺﺭﺿﻮﺍﻧﹶﻪ ‪.‬‬‫ﹺﺭﺿﻮﺍﻧﹶﻪ ﹶﺃﻭ ﺳ ﹴ‬
‫ﹶ‬

‫)‪ (١‬ﹺﰲ ‪ ١١‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬
‫ﲏ ‪ ١٤٢٠‬ﻫـ ‪.‬‬

‫) ‪( ١١٥‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﹶﻌﺎﱃ ﹶﻭ ﹶﻗﺪ ﹶﻋ ﹶﺮﻓﻨﺎ ﹺﻣﻦ ﹶﻋ ﹶﻈ ﹶﻤﺘﹺﻪ ﹶﻭ ﹶﺟﻼﻟﹺﻪ‬ ‫ﺍﳍ ﹶﻤ ﹸﻢ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﻧﹶﻠ ﹶﻘﻰ ﺍﷲ ﺗ ﹶ‬‫ﹶﻓﻴﻨﺒ ﹺﻐﻲ ﹶﺃﻥ ﺗﹶﺴﻤﻮ ﺑﻨﺎ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ ﹶ‬
‫ﺟﺎﺀ ﹶﻗ ﹺﻠ ﹴ‬‫ﺰﺍﺋﻢ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﻳﻘﺎﺑﹺ ﹸﻞ ﺍﷲﹶ ﹺﲠﻤ ﹴﺔ ﺿ ﹺﻌﻴ ﹶﻔ ﹴﺔ ﻭﺭ ﹴ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﻞ‬ ‫ﹶﹶ‬ ‫ﱠ ﹶ‬ ‫ﹸ‬ ‫ﹶﻭﻛﱪﻳﺎﺋﻪ ﻣﺎ ﻧﹸﻘﺎﺑﹺ ﹸﻞ ﺑﹺﻪ ﺍﳍ ﹶﻤ ﹶﻢ ﻭﺍﻟ ﹶﻌ ﹶ‬
‫ﺪﺭ ﹾﻙ ﹶﻓﻀ ﹶﻠ ﹸﻪ ﹶﻭﺇﹺﺣﺴﺎ ﹶﻧ ﹸﻪ ﻭﺍﻣﺘﹺﻨﺎ ﹶﻧ ﹸﻪ ‪،‬‬
‫ﺍﻟﺮ ﱢﺏ ﹶﻭﱂ ﹸﻳ ﹺ‬
‫ﻌﺮﻑ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ ﹶﻫﺬﺍ ﱠ‬ ‫ﻧﺎﻗ ﹶﺼ ﹴﺔ ﹶﻓ ﹸﻬﻮ ﹶﱂ ﹶﻳ ﹺ‬
‫ﻭ ﹶﻋ ﹺﺰﻳﻤ ﹴﺔ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﹶﻓﻴﻘﺎﺑﹺ ﹸﻠﻪ ﺑﹺﲈ ﻻ ﻳﻨﺒ ﹺﻐﻲ ﻟﹺﻠﻌ ﹺ‬
‫ﺒﺪ ﹶﺃﻥ ﹸﻳﻘﺎﺑﹺ ﹶﻞ ﺍﷲ ﺑﹺﻪ ‪.‬‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬
‫ﹶﻜﻮﻥ ﻋﻈﹺﻴﻢ ﺍﻟﺮ ﹺ‬
‫ﺟﺎﺀ ﻓﹺ ﹺﻴﻪ ‪،‬‬
‫ﻣﻞ‬‫ﻭﺍﺳﻊ ﺍﻷﹶ ﹺ‬ ‫ﹶ‬ ‫»ﻫﻮ« ﹶﺃﻥ ﺗ ﹶ ﹶ ﹶ ﱠ‬ ‫ﹶﺣﺴ ﹸﺒﻚ ﺇﹺﺫﺍ ﹶﻋ ﹶﺮ ﹾﻓ ﹶﺖ ﹶﻣ ﹾﻦ ﹸ‬
‫ﹶﺒﺎﺭﻙ ﹶﻭﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻓ ﹶﺄ ﹶﻗ ﱡﻞ ﻣﺎ ﺗﹶﻠ ﹶﻘﻰ ﹺﺑﻪ ﺍﷲﹶ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎﱃ‬ ‫ﻭﺍﺳ ﹶﻊ ﺍﻟ ﱠﻄﻤ ﹺﻊ ﻓﹺﻴﲈ ﹺﻋﻨﺪﹶ ﻩ ﺗ ﹶ‬ ‫ﻭ ﹺ‬
‫ﹶ‬
‫ﹶﴩ ﹸﺳﻨ ﹺﱠﺔ ﻧﹶﺒﹺ ﱢﻴ ﹺﻪ‬
‫ﺭﺿ ﹺﻪ ‪ ،‬ﹶﻭﻧ ﹺ‬‫ﹶﺃﻥ ﺗﹶﻠﻘﺎﻩ ﻭ ﹶﻗﺪ ﹶﻋ ﹺﻠﻢ ﹺﻣﻦ ﻧﹺﻴﺘﹺﻚ ﺇﹺﺭﺍﺩ ﹶﺓ ﺇﹺﻗﺎﻣ ﹺﺔ ﹶﴍ ﹺﻋﻪ ﹺﰲ ﹶﲨﹺﻴ ﹺﻊ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻠﻘ ﹺﻪ ‪.‬‬
‫ﹺﰲ ﹶﲨﹺﻴ ﹺﻊ ﹶﺧ ﹺ‬

‫ﹶﻌﺎﱃ ﹶﲢ ﹺﻘﻴ ﹶﻘ ﹸﻪ ﹺﰲ ﹶ‬
‫ﺍﻟﻌﺎﱂﹺ ‪ ..‬ﹶﺣ ﱢﻘ ﹸﻘﻮﻩ ﹶﺑﻴﻨﹶـﻜﹸﻢ ‪،‬‬ ‫ﱠﻮﻥ ﹺﻣﻦ ﺍﷲ ﺗ ﹶ‬
‫ﻭﺍﻵﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺗﺘﹶﻤﻨ ﹶ‬ ‫ﰲ ﻛﻴﻔﻴﺔ ﲢﻘﻴﻖ‬

‫ﺍﻟﻀﲈﻧﹶﺔ ﺑﹺﺄﻧﱠﻪ ﹶﺳ ﹸﻴﺤ ﱢﻘ ﹸﻘ ﹸﻪ ﹺﰲ ﹶ‬

‫ﺍﻟﻌﺎﱂﹺ ‪.‬‬ ‫ﺍﻷﻭﺻﺎﻑ ﰲ ﹶﻭ ﹶﻋ ﹶﲆ ﹶﻗ ﹺ‬
‫ﺪﺭ ﹶﺻ ﹺﱪﻛ ﹾﹸﻢ ﹶﻭ ﹶﲢ ﹺﻘ ﹺﻴﻘﻪ ﹶﺑﻴﻨﹶﻜﻢ ‪ ..‬ﹶﻟﻜﹸﻢ ﱠ‬
‫ﺍﻟﻨﺎﺱ‬
‫ﹶ‬
‫ﻟﻠﻌﺎﱂﹺ‬ ‫ﻠﻌﺎﱂﹺ ﹸﺃﻟ ﹶﻔ ﹰﺔ ‪ ..‬ﹶﺣ ﱢﻘ ﹸﻘﻮﻫﺎ ﹶﺑﻴﻨﹶﻜﻢ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﻟﹺ ﹶ‬
‫ﻠﻌﺎﱂﹺ ﹶﺻﻔﺎ ﹰﺀ ‪ ..‬ﹶﺣ ﱢﻘﻘﻮﻩ ﹶﺑﻴﻨﻜﻢ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ‬ ‫ﻧ ﹺﹸﺮﻳﺪﹸ ﻟﹺ ﹶ‬
‫ﹶﻌﺎﻭﻧ ﹰﺎ ﹶﻳﻨﺘ ﹺﹶﴩ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪ ..‬ﹶﺣ ﱢﻘ ﹸﻘﻮﻩ‬ ‫ﻳﺜﺎﺭ ﺍﷲ ﹶﻋﲆ ﻣﺎ ﹺﺳﻮﺍﻩ ‪ ..‬ﹶﺣ ﱢﻘ ﹸﻘﻮﻩ ﹶﺑﻴﻨﻜﻢ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﻟﹺ ﹶ‬
‫ﻠﻌﺎﱂﹺ ﺗ ﹸ‬ ‫ﺇﹺ ﹶ‬
‫ﹶﻮﺍﺿﻌ ﹰﺎ ‪ ..‬ﹶﺣ ﱢﻘ ﹸﻘﻮ ﹸﻩ ﹶﺑﻴﻨﹶﻜﻢ ‪ ،‬ﹶﻭﻣﺎ ﹸﲢ ﱢﻘﻘﻮﻧﻪ ﹶﺑﻴﻨﹶﻜﻢ ﻓﺎﷲ ﺗﹶﻌﺎﱃ ﳏ ﱢﻘ ﹲﻖ‬ ‫ﹶﺑﻴﻨﹶﻜﻢ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﻟﹺ ﹶ‬
‫ﻠﻌﺎﱂﹺ ﺗ ﹸ‬
‫ﲪﺘﹺﻪ ﺍﻗﺘ ﹶﹶﴣ ﹶﺫﻟﹺ ﹶﻚ‪،‬‬
‫ﻬﺪﻧﺎ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﺳ ﹾﺒ ﹸﻖ ﹶﺭ ﹶ‬
‫ﹶﺃﺿﻌﺎ ﹶﻓﻪ ﹺﰲ ﻋﺎ ﹶﳌﻜﹸﻢ ﹺﰲ ﹸﺃﻣﺔ ﻧﹶﺒﹺﻴ ﹺﻪ ‪ ،‬ﻻ ﺑﹺﻨﺎ ﻭﻻ ﺑﹺﺠ ﹺ‬
‫ﹸ‬ ‫ﱠ ﱢ‬
‫ﻴﺲ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻴﻚ ‪،‬‬ ‫ﻭﺍﻟﺒﺎﻗﻲ ﹶﻟ ﹶ‬ ‫]ﺍﻟﻨﺴﺎﺀ‪[٨٤:‬‬ ‫ﹶﻭﳍﹶﺬﺍ ﻗﺎﻝ‪) :‬ﮯ ¡ ‪( ¦ ¥ ¤ £ ¢‬‬
‫ﺒﺤﺎﻥ ﺍﻟ ﹶﻘ ﹺﻮ ﱢﻱ ‪.‬‬
‫ﹸﺳ ﹶ‬

‫ﹸﻮﻥ ﹶﺑﻴﻨﹶﻜﹸﻢ ﹺﰲ ﻏﺎ ﹶﻳ ﹺﺔ‬

‫ﹶﴩﻫﺎ ﹺﰲ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶﺣﺘﱠﻰ ﹶﺗﻜ ﹶ‬ ‫ﻭﺻﺎﻑ ﺍ ﱠﻟﺘﻲ ﻧﹸﺮﻳﺪﹸ ﻧ ﹶ‬‫ﹸ‬ ‫ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﺗ ﹾﻘ ﹶﻮ￯ ﹶﺑﻴﻨﹶﻜﻢ ﺍﻷﹶ‬

‫ﻼ ﹺﻣﻦ ﺍﷲ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﺍﻷﹸ ﱠﻣـ ﹶﺔ ﹸﺗ ﹶﻌـ ﱢﻈ ﹸﻢ ﺍﻟﺪﱢ ﻳ ﹶﻦ‪..‬‬‫ﹶﴩﻫﺎ ﹶﻗ ﹺﺮﻳﺒ ﹰﺎ ﹶﻭ ﹶﺳﻬ ﹰ‬ ‫ﺍﻟ ﹸﻘ ﱠﻮ ﹺﺓ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﻧ ﹸ‬

‫) ‪( ١١٦‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ‪ :‬اﻠﻬﻣﺔ واﻠﻌﺰﻳﻣﺔ ﺑﺪاﻳﺔ اﻻﻧﻄﻼق ﻠﻔﻗﻪ اﻠﺪﻋﻮة واﻻرﺗﺒﺎط ﺑﺎهلل‬

‫ﺮﺁﻥ‪ ..‬ﹶﺣ ﱢﻘ ﹸﻘﻮ ﹸﻩ ﹶﺑﻴﻨﹶﻜﹸﻢ ‪ ،‬ﻻ ﹸﺑﺪﱠ‬ ‫ﹶﻌﺸ ﹸﻖ ﺍﻟﺼ ﹶﻠ ﹺ‬

‫ﻮﺍﺕ ﻭﺍﻷﹶﻭﺭﺍ ﹶﺩ ﻭﺍﻟ ﹸﻘ ﹶ‬ ‫ﺍﻧﴩﻭ ﹸﻩ ﹶﺑﻴﻨﹶﻜﻢ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﺍﻷﹸ ﱠﻣ ﹶﺔ ﺗ ﹶ‬
‫ﱠ‬ ‫ﹸﹸ‬
‫ﻳﻤ ﹴﺔ ‪،‬‬ ‫ﺒﺎﺕ ﻭ ﹸﻃﻤ ﹾﺄﻧﹺﻴﻨ ﹴﹶﺔ ‪ ،‬ﻭ ﹺ ﹴ‬
‫ﳘﺔ ﹶﻭ ﹶﻋ ﹺﺰ ﹶ‬‫ﹶ ﱠ‬ ‫ﹶ ﹶ‬
‫ﺍﻣﺸﻮﺍ ﺑﹺ ﹶﺜ ﹴ‬
‫ﹶﻴﻒ ﹶﲤ ﹸﺸﻮﻥ ‪ ،‬ﹸ‬‫ﻭﺍﻋﺮ ﹸﻓﻮﺍ ﹸﺧﻄﺎﻛﹸﻢ ﻛ ﹶ‬ ‫ﹺﻣﻦ ﹶﻫﺬﺍ ‪ ،‬ﹺ‬
‫ﻭ ﹺﻋﻨﺎﻳ ﹸﺔ ﺍﳊ ﱢﻖ ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹺ‬
‫ﹸﺼﻠﺢ ﺍﻷﹸ ﹸﻣﻮﺭ ‪.‬‬ ‫ﹶ ﹶ ﹶ‬

‫) ‪( ١١٧‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﹼ‬
‫ﻣﻮﺿﺤﺎ ﻣﻌﺎﲏ‬ ‫ﺍﳉﻨ ﹺﹾﺪ ﱠﻳﺔ‬ ‫ﻣﺮ ﺑﹺ ﹺﺠﺪﱟ ‪ ،‬ﹸ‬‫ﹶﺪﺧ ﹸﻠﻮﺍ ﹺﰲ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬ ‫ﻌﺎﲏ ﹺ‬
‫ﺍﳉﺪﱢ ﹶﺣﺘﱠﻰ ﺗ ﹸ‬ ‫ﹺ‬
‫ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﺗ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻤﻮﺍ ﹶﻣ ﹶ‬
‫ﹺ ﺍﳉﻨﺪ ﹼﻳﺔ ﻭﺻﻔﺎﺕ‬
‫ﺁﺛﺎﺭﻩ ﹶﺗ ﹶﺘ ﹶﻠ ﱠﺨﺺ ﰲ‬ ‫ﻴﺚ ﻻ ﹺﺟﺪﱠ ﻻ ﺟﻨﹾﺪ ‪ ،‬ﻭﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﻣ ﹺ‬
‫ﻈﺎﻫ ﹸﺮ ﹺ‬ ‫ﺎﳉﺪﱢ ﱠﻳﺔ ‪ ،‬ﹶﻭ ﹶﺣ ﹸ‬‫ﹶﻣﺮ ﹸﺑﻮ ﹶﻃ ﹲﺔ ﺑﹺ ﹺ‬
‫ﺍﳉﺪﱢ ﹶﻭ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺃﺻﺤﺎﲠﺎ‬
‫ﻛﻞ ﹶﻣﻨ ﹺﹾﺰ ﹶﻟ ﹴﺔ‬
‫ﺐ ﱢ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﺍﳉﺪﱡ ﹶﻟﻪ ﹶﻣﻌﺎﻥ ‪ ،‬ﹶﻭﺗﹶﻘﺘﹶﴤ ﹶﺃ ﱠﻥ ﺻﺎﺣ ﹶ‬ ‫ﱠﻬﺎﺭ‪ ، (..‬ﹺ‬
‫ﺮﺳﺎﻥ ﺑﹺﺎﻟﻨ ﹺ‬ ‫ﹲ‬ ‫ﻫﺒﺎﻥ ﺑﹺﺎﻟ ﱠﻠ ﹺ‬
‫ﻴﻞ‪ ..‬ﹸﻓ‬ ‫)ﺭ ﹲ‬ ‫ﹸ‬
‫ﻋﲆ ‪ ،‬ﹶﻭ ﹶﻳﺮﺗ ﹺﹶﻘﻲ ﻓﹺ ﹺﻴﻪ ‪.‬‬
‫ﺻﻒ ﹶﺃﻭ ﹶﻋ ﹶﻤ ﹴﻞ ﹶﻳﺮﺗ ﹺﹶﻔﻊ ﺇﹺﱃ ﹶﺃ ﹶ‬
‫ﹶﺃﻭ ﻣﺮ ﹶﺗﺒ ﹴﺔ ﹺﰲ ﻭ ﹴ‬
‫ﹶ‬ ‫ﹶ ﹶ‬

‫ﻫﻞ‬‫ﱢﻄﺎﻕ ﹶﻣ ﹶﻊ ﹶﺃ ﹺ‬ ‫ﺍﳉﺪﱢ ‪ ،‬ﻭﳍﺬﺍ ﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﺗ ﹺ‬

‫ﹶﻮﺳﻴ ﹺﻊ ﺍﻟﻨ ﹺ‬ ‫ﻓﺎﻟﺮﴇ ﺑﹺ ﹶﻤ ﹺﻨﺰ ﹴﻟﺔ ﹶﺃﻭ ﺣﺎ ﹶﻟ ﹴﺔ ‪ ..‬ﹺ‬
‫ﻳﻨﺎﰲ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﱢ‬
‫ﺍﳉﺪﱢ ﱠﻳ ﹺﺔ ﺑﺎﻃﹺﻨ ﹰﺎ‬ ‫ﻓﺎﳉـﺪﱡ ﹺﰲ ﹺ‬
‫ﺍﳉﺪﱢ ‪ ،‬ﹸﻭ ﹸﺟﻮ ﹸﺩ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻛﻞ ﹸﻣﺴﺘﹶﻮ￯ ‪ ،‬ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃ ﹾﻥ ﹶﻳﺮﺗﹶﻔ ﹸﻌﻮﺍ ﹺﰲ ﹸﻣﺴﺘ ﹸ‬
‫ﹶﻮﺍﻫﻢ ‪ ،‬ﹺ‬ ‫ﱢ‬
‫ﲔ‪،‬‬ ‫ﺍﻟﺴ ﹺﲑ ‪ ،‬ﹶﻳﻨ ﹶﻌ ﹺﻜ ﹸﺲ ﹶﻋﲆ ﺍﳌﺨﺎ ﹶﻃﺒﹺ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮﺳﺎﺋﻞ ‪ ،‬ﹶﻭﻣﺘﺎﺑ ﹶﻌﺔ ﱠ‬
‫ﹺ‬
‫ﻮﺍﺻﻠﺔ ﹶ‬
‫ﹺ‬
‫ﻣﺮ ‪ ،‬ﹶﻭﻇﺎﻫﺮ ﹰﺍ ﺑﹺ ﹸﻤ ﹶ‬ ‫ﺑﹺﺘﹶﻌﻈﹺﻴ ﹺﻢ ﺍﻷﹶ ﹺ‬

‫ﺒﺎﻝ ﹺﻣﻦ‬‫ﻭﺏ ﹺﺟ ﹲ‬ ‫ﺻﻒ ﹺ ﹺ‬

‫ﺍﳉﺪﱢ ﱠﻳﺔ ‪ ..‬ﺗ ﹸﹶﺬ ﹸ‬
‫ﺎﻟﻘﻴﺎ ﹺﻡ ﺑﹺﻮ ﹺ‬
‫ﹶ‬
‫ﲔ ‪ ،‬ﹶﻓﺒﹺ ﹺ‬‫ﲔ ﻭﺍﳌ ﹾﻌ ﹶ ﹺﱰ ﹺﺿ ﹶ‬ ‫ﺍﳌﻌﺎﺭ ﹺﺿ ﹶ‬
‫ﹺ‬ ‫ﹶﻭ ﹶﻳﻨ ﹶﻌ ﹺﻜ ﹸﺲ ﹶﻋﲆ‬
‫ﻮﺭ ‪ ،‬ﹶﻭﻋﹶﺪﹶ ﻡ ﺍﻻﻗﺘﹺ ﹺ‬
‫ﺼﺎﺭ ﹶﻋ ﹶﲆ‬ ‫ﺍﻻﻋﱰﺍﺽ ‪ ،‬ﻛﹶﲈ ﹶﺃ ﱠﳖﺎ ﹶﺃﻳﻀ ﹰﺎ ﹶﻳﻨ ﹶﺒﻨﹺﻲ ﹶﻋ ﹶﻠﻴﻬﺎ ﹸﺣﺴ ﹸﻦ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺﰲ ﺍﻷﹸ ﹸﻣ ﹺ‬ ‫ﹺ‬

‫ﺍﻟﻮﺍﺣﺪﹶ ﹺﺓ ‪.‬‬
‫ﹺ‬ ‫ﺍﻟﻮ ﹺﺳﻴ ﹶﻠ ﹺﺔ‬ ‫ﹺ ﹺ‬
‫ﻮﺏ ﺍﻟﻮﺍﺣﺪ ‪ ،‬ﹶﺃﻭ ﹶ‬ ‫ﺍﻷﹸﺳ ﹸﻠ ﹺ‬

‫ﻔﺮ ﹶﺿﻪ ﹶﻋ ﹶﲆ ﺍﳋﹶ ﹺ‬

‫ﻠﻖ ﹸﻛ ﱢﻠ ﹺﻬﻢ ‪،‬‬ ‫ﹼﺎﺱ ﻳﻈﻦ ﹶﺃ ﱠﻥ ﺍﳉﺪﱠ ﹺﻋﻨﺪﹶ ﻩ ﹸﺃﺳ ﹸﻠﻮﺏ ﹺ‬
‫ﻭﺍﺣﺪﹲ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﺃﻥ ﹶﻳ ﹺ‬ ‫ﹲ‬ ‫ﻌﺾ ﺍﻟﻨ ﹺ ﹶ ﱡ‬ ‫ﹶﺑ ﹸ‬
‫ﹺ‬
‫ﺷﺨﺎﺹ ‪،‬‬ ‫ﹸﺮﺍﻋﻲ ﺍﺧﺘﹺ ﹶ‬
‫ﻼﻑ ﺍﻷﹶ‬ ‫ﻗﺎﻋﺪﹶ ﺓ« ‪ ،‬ﻻﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗ ﹺ‬
‫ﹸ‬
‫ﻫﺬﺍ ﹶﻟﻴﺲ ﺑﹺ ﹺﺠﺪﹼ ‪ ،‬ﻫﺬﺍ ﺍﺳﻤﻪ »ﻛﹶﺪﱞ ﺑﹺﻼ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻼﻑ ﺍﳌﻜﺎﻧ ﹺﹶﺔ ﹶﳍﻢ‪،‬‬‫ﻄﺎﺏ ﹶﻣ ﹶﻌ ﹸﻬﻢ ‪ ،‬ﺍﺧﺘﹺ ﹶ‬‫ﺍﳋ ﹺ‬ ‫ﻼﻑ ﹺ‬‫ﺳﺎﺋ ﹺﻞ ‪ ،‬ﺍﺧﺘﹺ ﹶ‬
‫ﻼﻑ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﺍﺧﺘ ﹶ ﹶ‬ ‫ﺍﺧﺘﹺ ﹶ‬
‫ﻼﻑ ﺍﻟﻨ ﹺ‬
‫ﹸﻮﻥ ﻓﹺﻴﻬﺎ ﹸﻛ ﱢﻠﻬﺎ ﻭﺇﹺ ﹾﻥ ﹶﺗﻌﺪﱠ ﺩﺕ ﻭﺍﺧ ﹶﺘ ﹶﻠ ﹶﻔﺖ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻮ ﹺ‬
‫ﺳﺎﺋ ﹸﻞ‬ ‫ﻼﻑ ﺍﻟﻮ ﹺ‬
‫ﺻﻒ ﹶﳍﻢ ‪ ،‬ﹶﻟﻜﻦ ﹶﻳﻜ ﹸ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺍﺧﺘ ﹶ ﹶ‬
‫ﻋﺰ ﹺﻉ ﻭﺍﻟ ﱠﺘ ﹶﻘﻬ ﹸﻘ ﹺﺮ ﹶﺃﺑﺪ ﹰﺍ ‪.‬‬ ‫ﺭﺍﺑﹺ ﹶﻄ ﹲﺔ ﻣﻦ ﹶﻋﺪﻡ ﺍﻟﺘ ﹶﹶﻀ ﹸ‬
‫ﻌﻀ ﹺﻊ ﻭﺍﻟﺘ ﹶ‬
‫ﱠـﺰ ﹸ‬

‫ﻌﲔ ﻻ ﹶﻳﺘﹶﻜ ﱠﻠ ﹸﻢ ﺇﹺﻻ ﺑﹺﻪ ‪ ،‬ﻭﺍﻟ ﹼﺜ ﹺﺎﲏ‬

‫ﻮﺏ ﹸﻣ ﱠ ﹴ‬ ‫ﹼﺎﺱ ﹶﻳﻈ ﱡﻦ ﹶﺃ ﱠﻥ ﹺ‬
‫ﺍﳉﺪﱠ ﹶﻣﻌﻨﺎﻩ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹶﹶﺸ ﱠﺒ ﹶﺚ ﺑﹺ ﹸﺄﺳ ﹸﻠ ﹴ‬ ‫ﻌﺾ ﺍﻟﻨ ﹺ‬ ‫ﹶﺑ ﹸ‬
‫ﻼﳘﺎ‬‫ﺍﺧﻲ ﻓﹺﻴﻬﺎ ‪ ،‬ﹶﻭ ﹺﻛ ﹸ‬ ‫ﻭﺍﻟﱰ ﹺ‬
‫ﻮﺭ ﱠ‬ ‫ﻜﻤ ﹺﺔ ‪ ..‬ﹶﻣﻌﻨﺎ ﹸﻩ ﺇﹺ ﹸ‬
‫ﳘﺎﻝ ﺍﻷﹸ ﹸﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮﺳﺎﺋ ﹺﻞ ﺑﹺﺎﳊ ﹶ‬
‫ﹺ‬
‫ﹶﻳ ﹸﻈ ﹼﻦ ﹶﺃ ﱠﻥ ﺍﺳﺘﺨﺪﺍ ﹶﻡ ﹶ‬
‫ﱠﺠﻮﻳﺪﹶ ‪ ،‬ﻭﻫﻮ ﺇﹺﻋﻄﺎﺀ ﺍﳊ ﹺ‬ ‫ﺍﳉﺪﱡ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹺ‬‫ﻴﺲ ﹺ‬ ‫ﹺ‬
‫ﺮﻑ ﹶﺣ ﱠﻘﻪ ﹶﻭ ﹸﻣﺴﺘﹶﺤ ﱠﻘﻪ‪،‬‬ ‫ﹸ ﹶ‬ ‫ﺍﳉﺪﱡ ﹸﻳﺸﺒﹺ ﹸﻪ ﺍﻟﺘ ﹺ ﹶ ﹶ‬ ‫ﺧﺎﻃﺌﺎﻥ ‪ ،‬ﹶﻟ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺁﺧﺮ ‪ ،‬ﹶﻭﻻ ﹶﺗ ﹶﺘﻨﹶ ﱠﻄ ﹾﻊ ﻓﹺ ﹺﻴﻪ ﹶﻓ ﹶﺘﻜ ﹶ‬
‫ﹸﻮﻥ ﹶﻗﺪ ﹶﻏ ﱠـﲑﺗﹶﻪ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻭﺇﹺ ﱠﻥ ﺍﷲ ﹸﳛ ﱡ‬
‫ﺐ‬ ‫ﻻ ﹶﲡ ﹶﻌﻞ ﹶﻟﻪ ﹶ‬
‫ﳐـﺮﺟ ﹰﺎ ﹶ‬

‫) ‪( ١٢١‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻼ ﹶﺃ ﹾﻥ ﹸﻳ ﹺﺘﻘﻨﹶﻪ ‪.‬‬
‫ﹺﻣﻦ ﹶﺃ ﹶﺣ ﹺﺪﻧﺎ ﺇﹺﺫﺍ ﹶﻋ ﹺﻤ ﹶﻞ ﹶﻋ ﹶﻤ ﹰ‬
‫ﹺ‬ ‫ﹶﱪﺍﺕ ﹶﺃﺻﻮﺍﺗﹺﻜﹸﻢ ‪ ،‬ﹶﺑ ﹾﻞ ﹺﰲ ﹶﺣ‬‫ﹶﻴﻔﻴ ﹺﺔ ﺳ ﹺﲑﻛﹸﻢ ‪ ،‬ﺑﻞ ﹺﰲ ﻧ ﹺ‬ ‫ﹺ‬
‫ﺮﻛﺎﺕ‬ ‫ﹶ‬ ‫ﺮﻕ ﹺﰲ ﻛ ﱠ ﹶ‬ ‫ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳ ﹶ‬
‫ﻈﻬ ﹶﺮ ﺍﻟ ﹶﻔ ﹸ‬
‫ﺙ‬ ‫ﺍﳌﺎﺿ ﹶﻴ ﹺﺔ ‪ ،‬ﺇﹺﺫﺍ ﻣﺎ ﹶﺣﺪﹶ ﹶ‬
‫ﲔ ﹶﺃﻳ ﹺﺎﻣﻜﹸﻢ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻮﺍﺭ ﹺﺣﻜﹸﻢ ‪ ،‬ﺑ ﹶ ﹺ ﹺ‬
‫ﲔ ﹶﻫﺬﻩ ﺍﻟ ﹶﻔﱰﺓ ﺍ ﱠﻟﺘﻲ ﹸﺃ ﹶﺣﺪﱢ ﹸﺛﻜﻢ ﹶﻋﻨﻬﺎ ‪ ،‬ﹶﻭ ﹶﺑ ﹶ ﹼ‬ ‫ﹶ‬ ‫ﹶﺟ ﹺ‬

‫ـﲑﻛﹸﻢ )| } ~‬ ‫ﻳﺪﻳﻜﹸﻢ ﹺﰲ ﹶﻏ ﹺ‬‫ﻣﺮ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬ ‫ﺮﲡﻰ ﹺﻣﻦ ﺣﺪﹸ ﹺ‬

‫ﻭﺙ ﺍﻷﹶ ﹺ‬ ‫ﻓﹺﻴﻜﹸﻢ ﹶﻫﺬﺍ ‪ ،‬ﻣﺎ ﻧﹶﻨـﺘﹶﻈﹺﺮ ﺍ ﹸﳌ ﹶ ﹶ‬
‫ﹸ‬
‫ﮯ ¡ ‪] (¦ ¥ ¤ £ ¢‬ﺍﻟﺮﻋﺪ‪.[١١:‬‬

‫ــﲑ‪،‬‬‫ﻧﺖ ﹸﻣﺘ ﹺﱠﺼ ﹲﻞ ﹺ ﹶﲠﺬﺍ ﺍﳋﹶ ﹺ‬ ‫ﻨﺪ ﹶﺃﻧ ﹸﻔ ﹺﺴﻨﺎ ‪ ،‬ﻛﹶﻢ ﹶﻟﻚ ﺳﻨ ﹴ‬
‫ﹶﻮﺍﺕ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﺍﻟﻌﺎﱂﹺ ﹺﻣﻦ ﹺﻋ ﹺ‬
‫ـﺮﺍﺕ ﹶ‬ ‫ﹶﻓﺒﹺﺪﺍﻳ ﹸﺔ ﹶﺗ ﹶﻐـﻴ ﹺ‬
‫ﹶ‬ ‫ﱡ‬ ‫ﹶ‬
‫ﱠﻘﺪ ‪ ،‬ﺍﺳﺘﹺﻘﺒﺎ ﹸﻟﻚ‬ ‫ﻴﺚ ﺍﺳﺘﹺﻌﺪﺍﺩﻙ ﻟﻠﻨ ﹺ‬
‫ﹸ‬ ‫ﻠﺖ ﺇﹺ ﹶﱃ ﹶﺃ ﱢﻱ ﹸﺭﺗ ﹶﺒ ﹴﺔ ﹺﻣﻦ ﹶﺣ ﹸ‬ ‫ﻠﺖ ﹶﻣﻌﻪ ﺇﹺﱃ ﹶﺃﻳﻦ ؟ ﹶﻭ ﹶﻭ ﹶﺻ ﹶ‬ ‫ﹶﻭ ﹶﺻ ﹶ‬
‫ﻭﺍﻗ ﹺﻌ ﹶﻚ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻌﺎﳉ ﹸﺔ ﹺ‬ ‫ﹺ‬ ‫ﹶﺪﺍﺭ ﹺﻛ ﹶﻚ ﻟﹺ ﹶ‬ ‫ﺍﺽ ‪ ،‬ﹶﻓ ﹶﺮ ﹸﺣ ﹶﻚ ﺑﹺﺎﻟﻨ ﹺ‬ ‫ﻼﻋﱰ ﹺ‬ ‫ﻟﹺ ﹺ‬
‫ﻸﺧﻄﺎﺀ ‪ ،‬ﹸﻣ ﹶ ﹶ‬ ‫ﱡﺼﺢ ‪ ،‬ﹸﴎ ﹶﻋ ﹸﺔ ﺗ ﹸ‬
‫ﺟﺎﲥﺎ ‪ ،‬ﹶﻟﻚ ﹶﺳﻨﹶ ﹲﺔ‪،‬‬ ‫ﺍﳌﺮﺣ ﹶﻠ ﹺﺔ ﺍﺭﺗﹺﻘﺎﺀ ﻓﹺﻴﻬﺎ ‪ ،‬ﹶ ﹶﲢ ﱡﻘﻘ ﹰﺎ ﹺﲠﺎ ‪ ،‬ﻭﺍﻋﺘﹺﻼﺀ ﹺﰲ ﹶﺩﺭ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻮﺭ ‪ ،‬ﺗﹶﻘﺘﹶﴤ ﹶﻫﺬﻩ ﹶ‬ ‫ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﹶ‬ ‫ﹰ‬ ‫ﹰ‬
‫ﻮﻗ ﹺﻊ ﺍﻻﺧﺘﹺ ﹺ‬ ‫ﻨﺎﻙ ﻛ ﹼﹶﺸﺎ ﹶﻓﺔ ﹸﺗﺒﴫﻙ ﺑﹺﻤ ﹺ‬ ‫ﻼﺙ ﺳﻨ ﹴ‬
‫ﻣﺮ‬ ‫ﺰﺍﻝ ﺍﻷﹶ ﹸ‬ ‫ﻼﻁ ‪ ،‬ﻻ ﹶﻳ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﱢ ﹸ‬ ‫ﹶـﻮﺍﺕ ؟ ﹸﻫ ﹶ‬ ‫ﹶﺳﻨﹶﺘﺎﻥ ‪ ،‬ﹶﺛ ﹸ ﹶ‬
‫ﻘﺎﺹ ﺍﻟ ﹶﻐ ﹺﲑ ‪،‬‬‫ﹶﻔﺴﻪ ‪ ،‬ﹶﳜﺘ ﹺﹶﻠ ﹸﻂ ﹺﺟﺪﱡ ﻩ ﺑﺎﻧﺘﹺ ﹺ‬ ‫ﻣﺮ ﺇﹺ ﹶﱃ ﻧ ﹺ‬‫ﻴﻚ ‪ ،‬ﺍﺧ ﹶﺘ ﹶﻠﻂ ﹺﺟﺪﱡ ﻩ ﺑﹺﻨﹺﺴ ﹶﺒ ﹺﺔ ﺍﻷﹶ ﹺ‬ ‫ﹶﳐ ﹸﻠﻮﻃ ﹰﺎ ﹶﻋ ﹶﻠ ﹶ‬
‫ﱢﻴﻪ ﻭﻭﻗﺎﺭﻩ ﺑﹺﻜﹶﺴ ﹺﻠ ﹺﻪ ﻭ ﹶﺗ ﹶﻘﻬ ﹸﻘ ﹺﺮﻩ ‪ ،‬ﻛﹶﻢ ﺳﻨ ﹴ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﹶﻮﺍﺕ ﹶﻭﻣﺎ‬ ‫ﹶ‬ ‫ﺇﹺﻗﺪﺍ ﹸﻣ ﹸﻪ ﹶﻭ ﹶﻋﺰ ﹸﻣ ﹸﻪ ﺑﹺ ﹶﻌ ﹶﺼﺒﹺ ﱠﻴﺘﻪ ‪ ،‬ﹶﳜﺘﹶﻠ ﹸﻂ ﹶﻋﻠﻴﻪ ﺗﹶﺄﻧ ﹶ ﹶ ﹸ ﹸ ﹶ ﹶ‬
‫ﹶﺃ ﹶﺧ ﹾﺬ ﹶﺕ ﹶﻟﻚ ﻛ ﹼﹶﺸﺎ ﹶﻓ ﹰﺔ ﺗ ﹶﹸﻮ ﱢﺿ ﹸﺢ ﹶﻟﻚ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ ؟‬

‫ﺍﳉﺪﱢ‬ ‫ﲔ ﹺ‬ ‫ﺮﻕ ﹶﺑ ﹶ‬ ‫ﱠﻔﺲ ‪ ،‬ﹶﻓ ﹲ‬ ‫ﺍﳉﺪﱢ ﹶﻭﻧﹺﺴ ﹶﺒ ﹺﺔ ﺍﻷﹶ ﹺ‬

‫ﻣﺮ ﺇﹺ ﹶﱃ ﺍﻟﻨ ﹺ‬ ‫ﲔ ﹺ‬ ‫ﲔ ﺍﻟﻜ ﹶﹶﺴ ﹺﻞ ﻭﺍﻟﺘ ﹶﹶﺄ ﱢﲏ ‪ ،‬ﹶﻓ ﹲ‬
‫ﺮﻕ ﹶﺑ ﹶ‬ ‫ﹶﻓ ﹲ‬
‫ﺮﻕ ﹶﺑ ﹶ‬
‫ﻼ ﹺﰲ ﹶﺳﺒﹺ ﹴ‬
‫ﻴﻞ ﹸﳛ ﱢﻘ ﹸﻖ ﹶﻫﺪﹶ ﻓ ﹰﺎ ﹸﻣ ﹶﻌ ﱠﻴﻨ ﹰﺎ‬ ‫ﻌﺾ ﹶﻳ ﹺﺄﰐ ﹶﻣﺜ ﹰ‬ ‫ﻒ ‪ ،‬ﻭﺍﻟ ﹶﺒ ﹸ‬ ‫ﻑ ﹺﰲ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﺍ ﹶﳌ ﹺ‬
‫ﻮﺍﻗ ﹺ‬ ‫ﻭﺍﻟ ﹶﺘﻌﺠﺮ ﹺ‬
‫ﹶ ﹾﹸ‬
‫ﴎﻳﻊ ﹺ‬
‫ﺍﻻﻧﻔ ﹺ‬ ‫ﺍﻟﺮ ﱢﺩ ﹶﻋ ﹶﲆ ﹶﻣﻦ ﹶﻳ ﹶ ﹺ‬ ‫ﺍﳉﺪﱠ ﻓﹺ ﹺﻴﻪ ﹶﺑﺄﻥ ﹶﻳﻜ ﹶ‬ ‫ﹶﻓ ﹸﻴ ﹶﻔ ﱢﴪ ﹺ‬
‫ﻌﺎﻝ‬ ‫ﹸﻮﻥ ﹶ ﹺ ﹶ‬ ‫ﻌﱰ ﹸﺿ ﹸﻪ ‪ ،‬ﹶﺃﻭ ﹶﻳﻜ ﹶ‬ ‫ﹸﻮﻥ ﺳ ﱢﻴ ﹶﺊ ﱠ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻌﻀ ﹸﻪ‬
‫ﻒ ‪ ،‬ﹶﺑ ﹸ‬ ‫ﻴﺲ ﹶﻫﺬﺍ ﺑﹺﺠﺪﱟ ‪ ..‬ﹶﺑ ﹾﻞ ﹶﻫﺬﺍ ﹸ‬
‫ﺍﺳﻤ ﹸﻪ ﹶﺿ ﹾﻌ ﹲ‬ ‫ﳌﺎ ﹸﻳﺼﺎﺩ ﹸﻓـ ﹸﻪ ﻣﻦ ﹶﻣﻘﺎﻃ ﹶﻊ ﹺﰲ ﺍﻟ ﱠﻄ ﹺﺮ ﹺﻳﻖ ‪ ،‬ﹶﻟ ﹶ‬
‫ﻮﺱ ﹺﰲ‬‫ﻼﻁ ﹶﺣ ﱢﻆ ﺍﻟﻨﹸ ﹸﻔ ﹺ‬‫ﹸﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﺑﺎﺧﺘﹺ ﹺ‬‫ﺍﻹﻧﺴﺎﻥ ﹺﺟـﺪﹼ ﹰﺍ ‪ ،‬ﻭ ﹶﺃﻛ ﹶﺜ ﹸـﺮ ﻣﺎ ﹶﻳﻜ ﹸ‬
‫ﹸ‬ ‫ﹶﻋ ﹶﺠ ﹶﻠ ﹲﺔ)‪ (١‬ﹶﻭ ﹶﻳ ﹸﻈـﻨﱡﻪ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺱ ‪ ،‬ﻭﺍﻟﻌﻨﺎ ﹶﻳ ﹸﺔ ﺣﺎﺻ ﹶﻠ ﹲﺔ ﹶﻟﻜﻦ ﺗ ﹺﹸﺮﻳﺪﹸ ﹺﻭ ﹶ‬
‫ﺟﻬ ﹲﺔ ﻣﻨﹼﺎ ‪.‬‬ ‫ﺐ ﺍﻟ ﹸﻘﺪﱠ ﹺ‬ ‫ﹶﻃ ﹶﻠ ﹺ‬

‫ﹺ‬
‫ﻌﺠﺎﻝ ‪.‬‬‫)‪ (١‬ﻋﹶﺠ ﹶﻠﺔ ‪ :‬ﹺﻣﻦ ﺍﻻﺳﺘﹺ‬
‫ﹶ‬

‫) ‪( ١٢٢‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﹸـﺜﻤﺮ ﹶﻟﻨﺎ ﺍﻟﻮ ﹺ‬

‫ﺳﺎﺋ ﹶﻞ‬ ‫ﹺ‬ ‫ﹶﺄﺧ ﹶﺬ ﹸﺷﺆﻭﻧﹶﻨﺎ ﺑﹺ ﹺﺠﺪﱢ ﱠﻳ ﹴﺔ ‪ ،‬ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﻧ ﹸ‬
‫ﺍﳉﺪﻳﺔ ﰲ ﺷﺆﻭﻥ‬ ‫ﹶ‬ ‫ﺍﳉﺪﱢ ﻳ ﹸﺔ ﹶﺳﺘ ﹸ‬
‫ﹼﺎﺱ ‪ ،‬ﻭﺍ ﱠﻟﺘﹺﻲ ﹸﺗ ﹶﻘ ﱢﺮ ﹸ ﹸﲠﻢ ﹶﻭ ﹸﲢ ﱢﺒ ﹸﺒ ﹸﻬﻢ ؛ ﻷﹶ ﱠﻥ ﺍﳋﺎﻟﹺ ﹶﻖ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺧ ﹶﻠ ﹶﻘﻬﻢ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺪﻋﻮﺓ‬ ‫ﹺ‬
‫ﺐ ﹺﲠﺎ ﺍﻟﻨ ﹶ‬ ‫ﻴﺐ ﺍ ﱠﻟﺘﻲ ﻧﹶﺠﻠ ﹸ‬
‫ﻭﺍﻷﺳﺎﻟ ﹶ‬
‫ﻮﻝ ﹶﺣﺒﹺﻴ ﹸﺒﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪» :‬ﻭﺍﷲ‬ ‫ﱠﺐ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ ﹺﺭﺿﺎﻩ ﹶﻭ ﹸﻗﺮ ﹶﺑﻪ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹶﺭﺗ ﹶ‬
‫ﻚ ﹺﻣﻦ ﲪ ﹺﺮ ﺍﻟﻨﱠﻌﻢ«)‪ (١‬ﹸﺧﺬﻫﺎ ﺑﹺﻴ ﹺﻤ ﹴﲔ ﹺﻣﻦ ﹺﻋ ﹺ‬ ‫ﻚ ﺭﺟ ﹰ ﹺ‬ ‫ﹺ‬
‫ﻨﺪﻩ ﹶﺻ ﱠﲆ‬ ‫ﹶ‬ ‫ﹶﹾ‬ ‫ﻼ ﻭﺍﺣﺪ ﹰﺍ ﹶﺧ ﹾ ﹲﲑ ﹶﻟ ﹶ ﹾ ﹸ ﹸ‬ ‫ﻷﹶ ﹾﻥ ﹶ ﹾﳞﺪ ﹶ‬
‫ﻱ ﺍﷲﹸ ﺑﹺ ﹶ ﹶ ﹸ‬
‫ﹺ‬ ‫ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﻭﻳﻘﻮﻝ ﹶ‬
‫ﻚ ﳑﺎ ﹶﻃﻠ ﹶﻌﺖ ﹶﻋﻠﻴﻪ ﹾ‬
‫ﺍﻟﺸﻤ ﹸﺲ«)‪. (٢‬‬ ‫»ﺧ ﹲﲑ ﹶﻟ ﹶ‬
‫ـﺐ ﻟﹺ ﹺﺪﻳﻨﹺﻪ ﻭﺩ ﹺ‬ ‫ﻋﺎﺭ)‪ (٣‬ﹶﻋﲆ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹸﻣﻨﺘ ﹺﹶﺴ ﹴ‬ ‫ﹺ‬
‫ﺷﻬﺮ ‪،‬‬ ‫ﻮﻉ ‪ ،‬ﹶﺃﻭ ﹲ‬ ‫ﻤﺮ ﹶﻋﻠﻴﻪ ﹸﺃﺳ ﹸﺒ ﹲ‬
‫ﻋﻮﺗﻪ ‪ ،‬ﹶﻳ ﱡ‬
‫ﹶ ﹶ ﹶ‬ ‫ﳍﹶﺬﺍ ﹲ‬
‫ﻴﺎﺓ ﻣﺎﺫﺍ ؟ ﹶﻭﻇﹺﻴ ﹶﻔﺘ ﹶﹸﻚ ﻣﺎﺫﺍ ؟‬ ‫ﻧﺖ ﻣ ﹺﻬﻤﺘ ﹶﹸﻚ ﹺﰲ ﺍﳊ ﹺ‬
‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺃﻭ ﹶﺳﻨﹶـ ﹲﺔ ﹶﻭﻻ ﹶﺃ ﹶﺣﺪﹶ ﹶﳞﺘﹶﺪﻱ ﹶﻋ ﹶﲆ ﹶﻳﺪﻩ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ ﹸ ﱠ‬
‫ﺧﺎﺻ ﹰﺔ ﹺﰲ ﺍﻷﹸ ﱠﻣ ﹺﺔ‬ ‫ﹺ‬
‫ﹾﺖ ﹶﻭ ﹶﻋﻤ ﹾﻠ ﹶﺖ ﹶﻭ ﹶﺃﺧ ﹶﻠ ﹾﺼ ﹶﺖ ‪ ،‬ﻻ ﹸﺑﺪﱠ ﹶﻭ ﱠ‬
‫ﹶﻌﻤﻞ ؟ ﹶﻣﻬﲈ ﹶﲢ ﱠﺮﻛ ﹶ‬ ‫ﹶﺘﺤ ﱠﺮ ﹸﻙ ؟ ﻣﺎ ﺗ ﹶ‬
‫ﻣﺎ ﺗ ﹶ‬
‫ﺍﻟﺰ ﹶﻣ ﹺﻦ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻫ ﹶﻮ‬
‫ﺧﺎﺻ ﹰﺔ ﹺﰲ ﹶﻫﺬﺍ ﱠ‬ ‫ﻳﻚ ﹸﺃﻧﺎﺳ ﹰﺎ ﻛﹶﺜﹺ ﹺ‬
‫ـﲑﻳ ﹶﻦ ‪ ،‬ﹶﻭ ﱠ‬ ‫ﺍ ﹸﳌ ﹶﺤ ﱠﻤ ﹺﺪ ﱠﻳ ﹺﺔ ﹶﳞ ﹺﺪﻱ ﺍﷲ ﹶﻋ ﹶﲆ ﹶﻳﺪﹶ ﹶ‬
‫ﺲ ﹶﻋ ﹶﴩ ﹺ‬
‫ﺍﳍ ﹺ‬
‫ﺠﺮ ﱢﻱ ‪.‬‬ ‫ﺮﻥ ﹺ‬
‫ﺍﳋﺎﻣ ﹺ‬ ‫ﻣﻄ ﹶﻠﻊ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹶ ﹸ‬

‫ﻳﺦ ‪ ،‬ﹸﻛ ﱠﻠﲈ ﹶﲤ ﱡﺮ ﹶﻓ ﹾ ﹶ‬

‫ﱰ ﹲﺓ ﹶﻭﻧ ﹾﹶﻮ ﹶﻣ ﹲﺔ ﹶﻭ ﹶﺭ ﹾﻗﺪﹶ ﹲﺓ‬ ‫ﹼﺎﺭ ﹺ‬ ‫ﹶﻭﻛ ﱡﹸﻞ ﹶﻗ ﹾـﺮ ﹴﻥ ﹸﳚﺪﱢ ﹸﺩ ﺍﷲﹸ ﻓﹺ ﹺﻴﻪ ﹺﺩﻳﻨﹶﻪ ‪ ،‬ﹶﻫﺬﺍ ﹶﻋ ﹶﲆ ﹶﻣﺪﹶ ￯ ﺍﻟﺘ ﹺ‬
‫ﹺ‬ ‫ﹴ‬ ‫ﹴ‬
‫ﻴﻊ‬‫ﳊ ﹶﺮ ﹶﻛ ﹶﺔ ﹺﺭﻋﺎ ﹶﻳﺘﹸـﻬﺎ ﹶﻓﻮﻗ ﱠﻴ ﹲﺔ ‪ ،‬ﹶﲨ ﹸ‬ ‫ﹼﺎﺱ ﹶﺃ ﱠﻥ ﺍ ﹶ‬ ‫ﹶﻭ ﹶﻏ ﹾﻔ ﹶﻠ ﹲﺔ ‪ ،‬ﹶﻳ ﹺﺄﰐ ﺍﷲﹸ ﺑﹺ ﹶ‬
‫ﺤﺮﻛﺔ ﹶﻭ ﹶﻗ ﹾﻮ ﹶﻣﺔ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳﻌ ﹶﻠ ﹶﻢ ﺍﻟﻨ ﹸ‬
‫ﻹ ﹺ‬
‫ﻃﻔﺎﺋﻬﺎ‬ ‫ﺭﺿ ﱠﻴﺔ ﹶﲤ ﹺﴚ ﹺ‬
‫ﲬﺎﺩﻫﺎ ﻭ ﹺﻫﻲ ﺗﹶﻈﻬﺮ ‪ ،‬ﹶﲨﹺﻴﻊ ﺍﻟ ﹸﻘﻮ￯ ﺍﻷﹶ ﹺ‬
‫ﻹ ﹺ‬ ‫ﺭﺿ ﱠﻴﺔ ﹶﲤ ﹺﴚ ﹺ‬
‫ﺍﻟ ﹸﻘﻮ￯ ﺍﻷﹶ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻭ ﹺﻫﻲ ﺗ ﹺﹶﺰﻳﺪﹸ ‪ ،‬ﹶﻫﻜﹶﺬﺍ ﹶﻋﲆ ﻣﺪﹶ ￯ ﺍﻟ ﹸﻘﺮ ﹺ‬
‫ﻭﻥ ‪.‬‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻌﺪﺍ ﹸﺀ ﹶﳍﺎ ﹺﻣﻦ ﹶﺃ ﹼﻳﺎ ﹴﻡ ﻛﺎﻥ ﹶﺑﻨﹸﻮ ﹶﻗﻴﻨﻘﺎ ﹴﻉ ﻭ ﹶﺑﻨﻮ ﺍﻟﻨ ﹺﱠﻀ ﹺﲑ ﹶﻭ ﹶﺑﻨﹸﻮ ﹸﻗ ﹶـﺮﻳ ﹶﻈ ﹶﺔ ﹸﻳﻌﺎ ﹸﺩ ﹶ‬
‫ﻭﻥ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﹺ‬

‫ﺪﺍﺋ ﹺﻪ )½ ¾ ¿‬ ‫ﻭﻥ ﹺﰲ ﹺﻋ ﹺ‬ ‫ﻮﻥ ﹸﻳ ﹶﻔﻜ ﹸﱢﺮ ﹶ‬ ‫ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﹶﻭﻻ ﹶﻳﺰﺍ ﹸﻟ ﹶ‬‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺁﻟﹺ ﹺﻪ ﻭﺻﺤﺒﹺ ﹺﻪ ﻭﺳ ﱠﻠﻢ ﰲ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫‪] (Å Ä Ã Â Á À‬ﻳﻮﺳﻒ‪.[٢١:‬‬

‫ﹶﺰﻭ ﹺﺓ ﹶﺧﻴﱪ‪.‬‬
‫ﹶﲇ ﹺﰲ ﻏ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹴ‬ ‫ﻳﺚ ﹶﺳﻬﻞ ﹺ‬
‫ﺑﻦ ﹶﺳﻌﺪ ﹶﺃﻧﱠﻪ ﻗﺎﻝ ﹶﺫﻟﻚ ﻟ ﹶﺴ ﱢﻴﺪﻧﺎ ﻋ ﹺ ﱟ‬
‫)‪ (١‬ﻣ ﱠﺘ ﹶﻔﻖ ﹶﻋ ﹶﻠﻴﻪ ﹺﻣﻦ ﺣ ﹺﺪ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﺟﻬﻪ ﺇﹺ ﹶﱃ ﺍﻟ ﹶﻴ ﹶﻤ ﹺﻦ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻌﺚ ﺍﻟﻨﱠﺒﹺﻲ ﻋﹶﻠ ﹼﻴ ﹰﺎ ﻛ ﱠﹶﺮﻡ ﺍﷲ ﹶﻭ ﹶ‬ ‫)‪ (٢‬ﹶﺭﻭﺍ ﹸﻩ ﺍﳊﺎﻛﻢ ﻣﻦ ﹶﺣﺪﻳﺚ ﹶﺃ ﹺ‬
‫ﰊ ﺭﺍﻓﻊ ﺣﻴﻨﹶﲈ ﹶﺑ ﹶ‬
‫ﺰﻱ ﹶﻭ ﹸﺫ ﱞﻝ ‪.‬‬ ‫ﹺ‬
‫)‪ (٣‬ﺃﻱ‪ :‬ﺧ ﹲ‬

‫) ‪( ١٢٣‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻒ ﹶﺃﻭ‬ ‫ﻮﻥ ﻣ ﹺﻨﺰ ﹶﻟ ﹶﺔ ﺍﳌﻮ ﱠﻇ ﹺ‬ ‫ﺭﺿ ﱠﻴ ﹺﺔ ‪ ،‬ﻛ ﹶ‬ ‫ﺣﺰﺍﺏ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﺻﺤﺎﺏ ﺍﻷﹶ‬ ‫ﹶﺃ‬
‫ﹶ‬ ‫ﹶﻴﻒ ﹶﳚ ﹶﻌ ﹸﻠ ﹶ ﹶ‬ ‫ﹸ‬ ‫ﻣﻜﺎﻧﺔ ﺍﳌﻨﺘﻤﻲ‬

‫ﱠـﺰ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﺧﻼﺹ ﹶﻭﺑﹺ ﹸﻘ ﱠﻮ ﹴﺓ ﹶﻭ ﹸﻣﻮﺍ ﹶﻇ ﹶﺒ ﹴﺔ ‪ ،‬ﹶﻳﺮ ﹶﻓ ﹸﻌ ﹶ‬

‫ﻮﻥ ﹶﺩ ﹶﺭ ﹶﺟ ﹶﺘ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻳﺘـﹶﺮﻛ ﹸ‬ ‫ﹴ‬ ‫ﺍﻟﻌﺎﻣ ﹺﻞ ﺑﺎﺟﺘﹺ ﹴ‬
‫ﻬﺎﺩ ﻭﺑﹺﺈﹺ‬ ‫ﻀﻮ ﹺ‬ ‫ﻟﻄﺮﻳﻘﺔ ﺍﻟﺪﻋﻮﺓ ﺍﻟ ﹸﻌ ﹺ‬
‫ﹴ‬
‫ﻌﺮ ﹸﻫ ﹶﻮ‬ ‫ﻜﻮﻥ ﹶﻣﺮ ﹸﻣﻮﻗ ﹰﺎ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪ ،‬ﹶﻭ ﹸﻳﻌ ﹸﻄﻮﻧﹶﻪ ﻣﻜﺎ ﹶﻓﺂﺕ ‪ ،‬ﹶﻫﻜﹶﺬﺍ ﻋﺎ ﹶﺩ ﹸﲥﻢ ‪ ،‬ﹸﻛ ﱠﻠﲈ ﹶﺷ ﹶ‬ ‫ﻣﺮ ﹸﻫﻢ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬ ‫ﹶﺃ ﹸ‬
‫ﺰﺏ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﻨﺘ ﹺﹶﻤﻲ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻗ ﹺﻮ ﱞﻱ ﹶﻭ ﹸﻣﺘﹶﻤ ﱢﻜ ﹲﻦ ﹺﰲ ﺍﻟﺪﱠ ﻭ ﹶﻟ ﹺﺔ ﹶﻭ ﹶﻟﻪ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﺃ ﱠﻥ ﺍﻟﺪﹼ ﺍﺋﺮ ﹶﺓ ﺍ ﱠﻟﺘﻲ ﹶﻳﺸﺘﹶﻐ ﹸﻞ ﻓﻴﻬﺎ ﹶﺃﻭ ﺍﳊ ﹶ‬
‫ﺻﺤﺎﺏ ﺍﻟ ﱠﻄ ﹺﺮ ﹺﻳﻖ ﹶﻫﺬﺍ ‪ ..‬ﺍﻟﺪﱠ ﻭ ﹶﻟ ﹸﺔ ﹶﳍﻢ‬
‫ﹶ‬ ‫ﹸﻮﻥ ﹶﺣ ﹶﺮ ﹶﻛ ﹸﺘ ﹸﻪ ﻓﹺ ﹺﻴﻪ ﻧ ﹺﹶﺸﻴ ﹶﻄ ﹲﺔ ﹶﻭﺑﹺ ﹸﻘ ﱠﻮ ﹴﺓ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﺃ‬
‫ﹸﻣﺴﺘﹶﻘ ﹶﺒ ﹲﻞ ‪ ،‬ﹶﺗﻜ ﹶ‬
‫ﱢـﺠﺎﻩ ﹺﻣﺜﻞ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹺﺔ ﹺﻋﻨﺪﹶ‬
‫ﺰﺏ ﻭﻻ ﹺﻋﻨﺪﹶ ﹶﺃﻱ ﺍﺗ ﹴ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻨﺎﻙ ﹶﻋ ﹶﻈ ﹶﻤ ﹲﺔ ﻋﻨﺪﹶ ﹶﺃ ﱢﻱ ﺣ ﹴ ﹶ‬ ‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ ‪ ،‬ﹶﻭ ﹺﳍﹶﺬﺍ ﻣﺎ ﹸﻫ ﹶ‬ ‫ﹺﰲ ﹺ‬

‫ﺮﺵ ﹶﻭ ﹺﺟ ﹺﱪ ﹸﻳﻞ‬ ‫ﺰﲠﹺﻢ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﻳﺴﻜ ﹸ‬

‫ﹸﺖ ﹶﲪ ﹶﻠ ﹸﺔ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﺍﻟﻘﺎﺋﺪﹶ ﹺﳊ ﹺ‬ ‫ﻳﻒ ؛ ﻷﹶ ﱠﻥ ﹺ‬ ‫ﺍﻟﴩ ﹺ‬ ‫ﺍﻻﲡ ﹺﺎﻩ ﱠ ﹺ‬
‫ﻫﻞ ﹶﻫﺬﺍ ﱢ‬ ‫ﹶﺃ ﹺ‬
‫ﺰﺏ‬ ‫ﻴﻜﺎﺋ ﹸﻴﻞ ﻭﺍﻷﹶﻧﺒﹺﻴﺎﺀ ﹸﻛ ﱡﻠﻬﻢ ‪ ..‬ﻫﻮ ﻳﺘﹶـﻜ ﱠﻠﻢ ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﻭ ﹺﳍﺬﺍ ﻣﺎ ﻫ ﹶ ﹺ‬ ‫ﻭ ﹺﻣ ﹺ‬
‫ﻨﺎﻙ ﺣ ﹲ‬ ‫ﹸ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬
‫ﻭﺣﺎﲏ ﹶﺳ ﹺ‬ ‫ﺄﻥ ﺭ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲈﻭ ﱞﻱ ‪.‬‬ ‫ﱞ‬ ‫ﹶﻳﺘﹶﺄﺗﱠﻰ ﹶﲤﺜﻴ ﹸﻠ ﹸﻬﻢ ﺑﹺﻪ ؛ ﻷﹶ ﱠﻥ ﹶﻫﺬﺍ ﺍﻟﻘﺎﺋﺪﹶ ﹶﺷﺄ ﹸﻧ ﹸﻪ ﹶﺷ ﹲ ﹶ‬

‫ﻑ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻳﻨﺘ ﹺﹶﻤﻲ‬ ‫ﻑ ﹺﺻ ﹶﻠﺘﹶﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﹶﻳ ﹺ‬

‫ﻌﺮ ﹶ‬ ‫ﺐ ﹶﻋﲆ ﺍﳌﻨﺘ ﹺﹶﻤﻲ ﻟﹺﻠ ﱠﻄ ﹺﺮﻳ ﹶﻘ ﹺﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﺃ ﹾﻥ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹶ‬ ‫ﹶﹺ‬
‫ﳚ ﹸ‬
‫ﻗﺖ ‪ ،‬ﺇﹺ ﹶﱃ‬‫ﹼﺎﺱ ﺑﹺﺎﳌﻮﺍ ﹶﻇـﺒ ﹺﺔ ﺇﹺ ﹶﱃ ﺍﻻﻟﺘﹺﺰﺍ ﹺﻡ ﺑﹺﺎﻟﻮ ﹺ‬ ‫ﹸﻮﻥ ﹺﻣﻦ ﹶﺃﺳ ﹶﺒ ﹺﻖ ﺍﻟﻨ ﹺ‬ ‫ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ،‬ﹺﻣﻦ ﹸﻫﻨﺎ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻐﻞ ‪ ،‬ﹶﺃﻭ ﹶﺃ ﱢﻱ‬
‫ﺁﺧﺮ ﹶﺃﻭ ﹶﺃ ﱢﻱ ﹸﺷ ﹴ‬ ‫ﻘﺼ ﹴﺪ ﹶ‬ ‫ﹺ ﹺﹺ‬
‫ﻣﺮ ‪ ،‬ﹶﻭﺗﹶﻘﺪﻳﻤﻪ)‪ (١‬ﹶﻋ ﹶﲆ ﹶﺃ ﱢﻱ ﹶﻣ ﹶ‬ ‫ﻬﺪ ‪ ،‬ﺇﹺ ﹶﱃ ﺍﻻﻫﺘﹺﲈ ﹺﻡ ﺑﹺﺎﻷﹶ ﹺ‬ ‫ﺬﻝ ﺍﳉ ﹺ‬
‫ﹸ‬
‫ﹶﺑ ﹺ‬

‫ﺴﺐ ﺍﻻﺳﺘﹺﻄﺎ ﹶﻋ ﹺﺔ ‪.‬‬ ‫ﺁﺧﺮ ﹶﺣ ﹶ‬ ‫ﹶﻋ ﹶﻤ ﹴﻞ ﹶ‬

‫ﻴﻤ ﹴﺔ ‪ ،‬ﹶﺩﻭ ﹶﻟ ﹺﺔ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹶﺻ ﱠﲆ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬

‫ﺐ ﹶﻋ ﹶﲆ ﺍﻟﻮﺍﺣﺪ ﻣﻨﹼﺎ ﹶﺃ ﹾﻥ ﹶﻳﺴﺘﹶﺸﻌﺮ ﹶﺃﻧﱠﻪ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﻟﺪﹶ ﻭ ﹶﻟﺔ ﹶﻋﻈ ﹶ‬ ‫ﳚ ﹸ‬‫ﹶﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭﺇﹺ ﹶﱃ ﹶﺷﺄﻥ ﹶﻓﺨﻴ ﹴﻢ ﹶﻋﻈﻴ ﹴﻢ ﹺﺟﺪﹼ ﹰﺍ ‪ ،‬ﻣﻦ ﹸﻫﻨﺎ ﻧ ﹸ‬
‫ﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹶﺃﻥ‬
‫ﱠﻜﺎﺳ ﹺﻞ ‪ ،‬ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﻓ ﹶﻘﻂ ﹶﺃﻥ‬ ‫ﳘﺎﻝ ‪ ،‬ﻭﺍﻟﺘ ﹶﹶﺄ ﱡﺧ ﹺﺮ ‪ ،‬ﱠ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﺐ ﹺ‬ ‫ﻴﻊ ﹶﺟﻮﺍﻧﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻭﺍﻟﱰﺍﺧﻲ ‪ ،‬ﻭﺍﻟﺘ ﹸ‬ ‫ﻧﹶﻘﺘﹶﻠﻊ ﹶﲨ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻹ ﹺ‬
‫ﳘﺎﻝ‬ ‫ﺐ ﹺ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹸﺗ ﹾﻘ ﹶﺘ ﹶﻠ ﹾﻊ ﹶﺟﻮﺍﻧ ﹸ‬ ‫ﻮﻥ ﺇﹺ ﹶﱃ ﹶﻣ ﹾﻦ ؟! ﺇﹺﺫﺍ ﹶﻋ ﹶﺮﻓﻨﺎ ﹶﻫﺬﻩ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹶﺔ ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬‫ﻑ ﹶﺃﻧﱠﻨﺎ ﹸﻣﻨﺘ ﹸﹶﻤ ﹶ‬‫ﹶﻌﺮ ﹶ‬‫ﻧ ﹺ‬

‫ﻑ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﹶﺮﺩ ﹴ‬
‫ﻳﺪ ‪ ،‬ﹶﻭﻻ ﺇﹺ ﹶﱃ ﹶﺣ ﱟﺚ ‪ ،‬ﹶﺃ ﹶ‬
‫ﻧﺖ ﺗ ﹺ‬ ‫ﻭﺭﻫﺎ ﹶﻓﻼ ﻧﹶﺤﺘﺎﺝ ﺇﹺ ﹶﱃ ﻛﹶﻼ ﹴﻡ ﻓﹺﻴﻬﺎ ‪ ،‬ﻭﻻ ﺇﹺ ﹶﱃ ﺗ ﹺ‬
‫ﹺﻣ ﹾﻦ ﹸﺟ ﹸﺬ ﹺ‬
‫ﹶ‬ ‫ﹸ‬

‫ﻋﻮ ﹺﺓ ‪.‬‬ ‫ﹺ‬ ‫ﹶﻘﺪﻳﻢ ﹶﺃ ﹺ ﹺ ﹺ ﹺ‬

‫ﻣﺮ ﺍﻫﺘﲈﻣﻪ ﺑﹺ ﹸﺸﺆﹸ ﻭﻥ ﺍﻟﺪﱠ ﹶ‬
‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺗ ﹸ‬

‫) ‪( ١٢٤‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻭﻥ ﹶﻭ ﹶﳚﺘ ﹺﹶﻬﺪﹸ ﹶ‬

‫ﻭﻥ‬ ‫ﺴﻬ ﹸﺮ ﹶ‬
‫ﻮﻥ ﹶﻭ ﹶﻳ ﹶ‬ ‫ﻭﻥ ﹶﻭ ﹶﻳﺘ ﹶﻌ ﹸﺒ ﹶ‬
‫ﴪ ﹶ‬ ‫ﲈﺅﻙ ﺇﹺ ﹶﱃ ﹶﺃﻳ ﹶﻦ ؟ ﺍﻟﻨ ﹸ‬
‫ﹼﺎﺱ ﹶﳜ ﹶ ﹸ‬ ‫ﹶﻭﺿ ﹸﻌ ﹶﻚ ﺇﹺ ﹶﱃ ﹶﺃﻳ ﹶﻦ ؟ ﻭﺍﻧﺘﹺ ﹸ‬
‫ﺙ ﹺﺧ ﹾﺰﻳﺎ‪،‬‬ ‫ﻮﺭ ﹸ‬‫ﻗﺎﴏ ‪ ،‬ﹸﻣﻨﹾـﺘ ﹴﹶﻪ ‪ ،‬ﹸﺭ ﱠﺑﲈ ﹸﻳ ﹺ‬
‫ﺭﴈ ‪ ،‬ﻣﺎ ﱢﺩ ﱟﻱ ‪ ،‬ﹺ ﹴ‬ ‫ﻭﻥ ﹺﻣﻦ ﹶﺃ ﹺ ﹺ ﹺ ﹺ ﹺ ﹴ ﹺ‬
‫ﺟﻞ ﹶﲢﻘﻴﻘ ﹺﻬﻢ ﻟﺮﺑﺎﻁ ﹶﺃ ﱟ‬ ‫ﹶﻭ ﹶﻳ ﹺﻜﺪﱡ ﹶ‬
‫ﺎﲏ ‪ ،‬ﺇﹺ ﹺﳍ ﱟﻲ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻱ ‪ ،‬ﹶﺳﲈﻭ ﱟﻱ ‪ ،‬ﹶﺭ ﹼﺑ ﱟ‬
‫ﹴ‬ ‫ﺍﻵﺧ ﹶﺮ ﹺﺓ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻧﺖ ﺗﹶﺮﺗﹶﺒﹺ ﹸﻂ ﺑﹺ ﹶﺸﺄﻥ ﹸﻋ ﹾﻠ ﱟ‬
‫ﺙ ﻣ ﹶﺸ ﱠﻘ ﹰﺔ ﹺﰲ ﹺ‬
‫ﻮﺭ ﹸ ﹶ‬ ‫ﹶﺃﻭ ﹸﻳ ﹺ‬
‫ﹶﻋﻈﹺﻴ ﹴﻢ‪ ،‬ﹺ‬
‫ﻭﺍﺳ ﹴﻊ ‪.‬‬

‫ﳘﺎﻝ ﻟﹺ ﹸ‬
‫ﻸ ﹸﻣﻮﺭﹺ ؛ ﻷﻧﱠﻪ ﹶﺃﻋ ﹶﻈ ﹶﻢ‬ ‫ﻭﺍﻹ ﹺ‬ ‫ـﺬ ﹺ‬
‫ﻭﺭ ﺍﻟﺘ ﹶﹶﺄ ﱡﺧ ﹺﺮ ﻭﺍﻟﺘ ﹸ‬
‫ﱠﻜﺎﺳ ﹺﻞ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺐ ﹶﺃ ﹾﻥ ﺗﹶﻘﺘﹶﻠ ﹶﻊ ﹶﲨ ﹶ‬
‫ﻴﻊ ﹸﺟ ﹸ‬ ‫ﹶﻓ ﹺﻠ ﹶﻬﺬﺍ ﹶ ﹺ‬
‫ﳚ ﹸ‬
‫ﻮﻗ ﹶﻚ‪،‬‬ ‫ﻠﻘ ﹶﻚ ‪ ،‬ﻭ ﹶﺧ ﹾﻠ ﹺﻖ ﺍﻟﺴ ﹺ‬
‫ﲈﺀ ﹺﻣﻦ ﹶﻓ ﹺ‬ ‫ﹸﺒﺎﴍﻩ ﹶﺃﻭ ﹶﺗ ﹸﻘﻮﻡ ﺑﹺ ﹺﻪ ﹺﰲ ﺣﻴﺎﺗﹺ ﹶﻚ ‪ ،‬ﹶﺃﻭ ﺍﳌﻘﺼﻮﺩ ﹺﻣﻦ ﹶﺧ ﹺ‬ ‫ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻣﺎ ﺗ ﹸ ﹸ‬
‫ﻮﺩ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﺒﺎﻝ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﻛ ﱡﹸﻞ ﺍﳌﻘﺼ ﹺ‬ ‫ﺍﳉ ﹺ‬ ‫ﺭﺽ ﹶﻟ ﹶﻚ ﻭﺑﺴﻄﹺﻬﺎ ‪ ،‬ﻭﺇﹺﺭ ﹺ‬
‫ﺳﺎﺀ ﹺ‬ ‫ﹶﻭ ﹶﺧ ﹾﻠ ﹺﻖ ﺍﻷﹶ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹾ‬ ‫ﹶﹶﹾ‬
‫ﺎﻟﺼ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺪﻕ‬ ‫ﹶﻌﺎﱃ ﺑﹺ ﱢ‬ ‫ﺍﻟﻌﺒﺎ ﹶﺩ ﹸﺓ ﺍﳌﺘﹶﻤ ﱢﺜﻠ ﹸﺔ ﹺﰲ ﹶﻋ ﹸﻤﻮﺩﻫﺎ ‪ ،‬ﹶﻭ ﹶﻋ ﹸﻤﻮ ﹸﺩ ﺍﻟﻌﺒﺎ ﹶﺩﺓ ‪ :‬ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮ ﹸﺓ ﺇﹺﱃ ﺍﷲ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﺧﻼﺹ ﹶﻣﻊ ﺍﷲ ؛ ﻷﹶﻧﻪ ﹶﻟﻮﻻﻫﺎ ﹶﳌﺎ ﻗﺎ ﹶﻣﺖ ﹺﻋﺒﺎ ﹶﺩ ﹲﺓ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻹ‬

‫ﻑ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﺃﺑﻮ ﹶﺑ ﹴ‬
‫ﻜﺮ‬ ‫ﻌﺮ ﹸ‬ ‫ﹺ‬
‫ﻋـﻮﺓ ﹶﻫﻞ ﹶﺳـ ﹶﻴ ﹺ‬ ‫ﹶﻟﻮ ﹶﱂ ﹶﻳ ﹸﻘ ﹾﻢ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺑﹺﺎﻟﺪﱠ‬
‫ﳚ ﹸﺔ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻌﺮﻑ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﻋ ﹺ ﱞﲇ ﻛ ﹶ‬ ‫ﹶﻴﻒ ﹶﻳﻌ ﹸﺒﺪﹸ ﺍﷲ ؟ ﹶﻭ ﹶﻫﻞ ﹶﺳ ﹶﻴ ﹺ‬
‫ﺑﻨﺖ‬ ‫ﹶﻴﻒ ﹶﻳﻌ ﹸﺒﺪﹸ ﺍﷲ ؟ ﹶﻭﻛ ﹶﹶﺬﻟ ﹶﻚ ﹶﺧﺪ ﹶ‬ ‫ﻛ ﹶ‬
‫ﺍﻹﺳﻼ ﹺﻡ ‪ ،‬ﹸﻛ ﱡﻠﻬﻢ ﻣﺎ ﹶﻋ ﹺﺮ ﹸﻓﻮﺍ ﹺ‬
‫ﺍﻟﻌﺒﺎ ﹶﺩ ﹶﺓ ﺇﹺﻻ‬ ‫ﻮﻥ ﺇﹺ ﹶﱃ ﹺ‬ ‫ﻭﺍﻟﺴﺎﺑﹺ ﹸﻘ ﹶ‬ ‫ﻼﻝ ﺑ ﹸﻦ ﹶﺃ ﹺﰊ ﹶﺭ ﹴ‬ ‫ﹸﺧ ﹶﻮ ﹺﻳﻠﺪ ‪ ،‬ﹶﻭﺑﹺ ﹸ‬
‫ﹸ‬ ‫ﺑﺎﺡ ﹼ‬
‫ﻠﺐ ﹶﻣ ﹾﻦ ﹶﻭﺭﺍ ﹶﺀﻩ ‪ ،‬ﹶﻭ ﹶﺟ ﹾﺬﺑﹺﻪ ﺇﹺﱃ‬
‫ﳉ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﻮﺍﺳ ﹶﻄ ﹺﺔ ﺍﻟﺪﱠ ﹺ‬
‫ﺑﹺ ﹺ‬
‫ﻋﻮﺓ ‪ ،‬ﹶﻭ ﹶﻫﻜﺬﺍ ﻛ ﱡﹸﻞ ﻭﺍﺣﺪ ﻣﻨﻜﹸﻢ ﹶﻳﻜﻮﻥ ﹶﺳ ﹶﺒﺒ ﹰﺎ ﹶ‬
‫ﹶ‬
‫ﺍﳋﹶ ﹺ‬
‫ـﲑ ‪.‬‬

‫ﱠﻔﻜ ﹺﲑ ‪ ،‬ﹶﳛ ﹸﴬ‬ ‫ﺴﺎﺕ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﹶﺃﻭ ﺍﻟﺘ ﹺ‬ ‫ﺍﻟﻮﺍﺣ ﹺﺪ ﹺﻣﻨﹾﻜﹸﻢ ﹼﳌﺎ ﹶﳛ ﹸﴬ ﺟ ﹾﻠﺴ ﹰﺔ ﹺﻣﻦ ﺟ ﹶﻠ ﹺ‬ ‫ﹺ‬ ‫ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﻋ ﹶﲆ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ‬
‫ﺍﻟﺴ ﹺﺎﻣ ﹶﻴ ﹸﺔ ﺍﻟﻌﺎﻟﹺ ﹶﻴ ﹸﺔ ﺍﻟﻜﹶﺒﹺﲑ ﹸﺓ ‪ ،‬ﺍ ﱠﻟﺘﻲ ﹸﻳ ﹾﺒﻨﹶﻰ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﻘﻠ ﹺﻪ ‪ ،‬ﻭ ﹶ ﹺ‬
‫ﳘﻪ ‪ ،‬ﹶﻭ ﹺﻭ ﹾﺟ ﹶﻬﺘﻪ ؛ ﻷﹶ ﱠﳖﺎ ﹶﻭﻇﻴ ﹶﻔ ﹸﺘ ﹸﻪ ﹼ‬‫ﹶ ﱢ‬
‫ﻜﺮ ﹺﻩ ‪ ،‬ﻭ ﹶﻋ ﹺ‬
‫ﺑﹺﻔ ﹺ ﹶ‬
‫ﹺ‬

‫ـﲑ ﺍﻟ ﱠﻄ ﹺﻮ ﹸﻳﻞ ﺍﻟﺪﹼ ﹺﺍﺋ ﹸﻢ ‪ ،‬ﹶﺃ ﹶ‬

‫ﻧﺖ ﹸﻣ ﹾﺴ ﹶﺘ ﹾﻘﺒﹺ ﹲﻞ ﹶﺣﻴﺎ ﹰﺓ ﹶﻟ ﹾﻴ ﹶﺲ ﳍﺎ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻋ ﹶﻠﻴﻬﺎ ﹸﻣﺴﺘ ﹾﻘ ﹶﺒ ﹸﻠﻪ ﺍﻷﹶ ﹶﺑﺪ ﱡﻱ ﺍﳋﺎﻟﺪﹸ ‪ ،‬ﺍﻟﻜﹶﺒﹺ ﹸ‬
‫ﺍﻟﻮﺍﺣ ﹺﺪ ﹺﻣﻨﹾﻜﹸﻢ ﺃﻧﱠﻨﺎ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﹺ ﹺ‬
‫ﹺ‬ ‫ﻜﻮﻥ ﹺﰲ ﹺ‬ ‫ﹺﳖﺎﻳ ﹲﺔ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬
‫ﻮﻥ‬ ‫ﺍﻟﻮ ﹾﺟ ﹶﻬﺔ ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹸﻣ ﹶ ﹶ‬
‫ـﱰ ﱢﻓ ﹸﻌ ﹶ‬ ‫ﹶ‬ ‫ﺑﺎﻝ‬ ‫ﻴﺚ ﹶﻳ ﹸ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹺﻣ ﹾﻦ‬
‫ﺍﻟﺮ ﱢﺏ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﻻﺀﺍﺕ ﻟﹺ ﹺ‬
‫ﻐﲑ ﱠ‬
‫ﹺ‬ ‫ﻭﺍﻟﻮ‬ ‫ﹺ‬
‫ﻭﺍﻻﲡﺎﻫﺎﺕ ﹶ‬ ‫ﱢ‬ ‫ﹺ‬
‫ﺴﺎﺑﺎﺕ‬ ‫ﹶﻋﻦ ﹶﲨﹺـﻴ ﹺﻊ ﺍﻻﻧﹾﺘﹺ‬
‫ﹸﻮﺍﱄ ﺭﺳ ﹶﻠﻪ ‪ ،‬ﻭ ﹶﺃﻧﺒﹺﻴﺎﺀﻩ ﻭﻣ ﹺ‬
‫ﻼﺋﻜﺘﹶﻪ ﻭ ﹸﻛﺘﹸـ ﹶﺒﻪ ‪ ،‬ﻭﻧﹸﻮﺍﱄ ﺃﻭﻟﻴﺎ ﹶﺀﻩ ‪ ،‬ﺇﹺﺫﺍ ﹶ‬ ‫ﹺﹺ‬
‫ﻣﺮ‬ ‫ﻛﺎﻥ ﺍﻷﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﺃﺟﻠﻪ ﹶﻓ ﹶﻘﻂ ﻧ ﹺ ﹸ ﹸ‬

‫) ‪( ١٢٥‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻭﺍﻵﺧﺮ ﹺﺓ ﹸﻛ ﱢﻠﻬﺎ ﹶﻣ ﹾﺼ ﹸﺒﻮﺑ ﹲﺔ ﹶﻋ ﹶﻠﻴﻨﺎ ‪ ،‬ﹶﻣﻬﲈ ﹶﺻﺪﹶ ﹾﻗﻨﺎ ﹺﰲ ﹶﻫﺬﺍ‪،‬‬

‫ﹶ‬ ‫ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﻭ ﹶﺻﺪﹶ ﹾﻗﻨﺎ ﻓﹺ ﹺﻴﻪ ﹶﻓ ﹶﺴﻌﺎﺩ ﹸﺓ ﺍﻟﺪﱡ ﻧﻴﺎ‬
‫ﻭﺗﹶﻮﺟﻬﻨﺎ ﺇ ﹶﻟﻴ ﹺﻪ ﺑﹺ ﹺﻮﺟﻬ ﹴﺔ ﹺ‬
‫ﺻﺎﺩ ﹶﻗ ﹴﺔ ‪.‬‬ ‫ﹾ ﹶ‬ ‫ﹶ ﹶ ﱠ ﹾ ﹾ‬

‫ﹺ ﹺ‬ ‫ﺐ ﺇﹺﻋﺎ ﹶﺩ ﹸﺓ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬

‫ﱠﻈﺮ ﹺﰲ ﺻ ﹶﻠﺘﻜﹸﻢ ﺑﹺﺎﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪ ،‬ﹶﻭ ﹶ‬
‫ﳛ ﹸﺼ ﹸﻞ‬ ‫ﳚ ﹸ‬
‫ﻣﺎﺫﺍ ﻋﻨﹾﺪﹶ ﻛﹸﻢ ؟ ﹶ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬
‫)‪(١‬‬

‫ﺍﻟﱰﺗﹺ ﹺ‬
‫ﻴﺐ ﻣﺎ ﻳﻘﺎ ﹸﻡ ﺑﹺﻪ ‪:‬‬ ‫ﻛﹶﺜﹺﲑ ﹰﺍ ﹺﻣ ﹶﻦ ﱠ‬
‫ﺑﺸﺄﻥ ﺑﻌﺾ‬
‫ﺍﳌﻼﺣﻈﺎﺕ‬
‫ﺎﻋﺎﺕ ﻣﺎ ﺗ ﹾﹶﺴﺘ ﹺﹶﻘ ﱡﺮ ﹺﰲ ﹶﻋ ﹶﻤ ﹺﻠﻬﺎ ‪.‬‬
‫ﻳﻎ ﹶﲨ ﹴ‬
‫ﺍﻟﺘﻲ ﻻﺣﻈﻬﺎ * ﹶﺗ ﹾﻔ ﹺﺮ ﹸ‬
‫ﺮﺍﺩ ﹺﰲ ﻭ ﹾﻗ ﹺ‬
‫* ﹶﳛﺼ ﹸﻞ ﹶﺗ ﹶﻐﻴﺐ ﺍﻷ ﹾﻓ ﹺ‬ ‫ﺳ ﹼﻴﺪﻱ ﺃﺛﻨﺎﺀ‬
‫ﻮﺭ ﹺﻫﻢ ‪.‬‬
‫ﺐ ﹸﺣ ﹸﻀ ﹺ‬
‫ﺖ ﹶﻃ ﹶﻠ ﹺ‬ ‫ﱡ ﹸ‬ ‫ﹸ‬
‫ﺍﻟﻘﻴﺎﻡ ﺑﺎﳋﺪﻣﺔ‬
‫ﺑﺎﻟﻘﻴﺎ ﹺﻡ ﹶﺑﺄ ﹾﻋ ﹺ‬
‫ﻭﺃﻓﺮﺍﺩ ﹺ‬
‫ﹴ‬ ‫ﹴ‬ ‫ﺗﻜﺎﺳ ﹸﻞ‬
‫ﲈﳍﻢ ‪.‬‬ ‫ﲨﺎﻋﺎﺕ‬ ‫ﳍﺬﻩ ﺍﻟﺪﹼ ﻋﻮﺓ ﻣﻊ * ﹶﳛ ﹸﺼ ﹸﻞ ﹸ‬
‫ﺍﻟﻌﺎﻣﻠﲔ ﰲ ﺩﺍﺭ‬
‫ﲈﻝ ﻣﺎ ﹸﻳﻄﹺﻴ ﹸﻘﻬﺎ ﻓﻼ ﹶﻳ ﹾﻘ ﹺﺪ ﹸﺭ ﹶﺃ ﹾﻥ ﹸﻳﺘ ﹺﹾﻘ ﹸﻦ ﻫﻨﺎ ﻭﻻ ﹸﻫﻨﺎﻙ ‪.‬‬ ‫ﹺ‬
‫ﺍﻟﻮﺍﺣﺪ ﻣﻨﹼﺎ ﻷﹶ ﹾﻋ ﹴ‬ ‫* ﹶﳛ ﹸﺼ ﹸﻞ ﹾ‬
‫ﺃﺧ ﹸﺬ‬
‫ﺍﳌﺼﻄﻔﻰ‬
‫ﹾﻘﺎﻥ ﻭﻻ ﺇﺣ ﹴ‬
‫ﺴﺎﻥ ‪.‬‬ ‫ﲈﻝ ﺑﻼ ﺇﺗ ﹴ‬
‫ﺑﻌﺾ ﺍﻷ ﹾﻋ ﹺ‬
‫ﹺ‬ ‫* ﹶﳛ ﹸﺼ ﹸﻞ ﺃﺩﺍ ﹸﺀ‬
‫ﹾ‬

‫ﺍﻟﺬ ﹾﻭ ﹺﻕ ‪.‬‬ ‫ﺁﻓﺎﻕ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﹶﺃﻭ ﺍﻟﺘﱠﻌﺎﻣ ﹺﻞ ﹶﺃﻭ ﹺ‬ ‫ﻒ ﹺﰲ ﺗ ﹺ‬

‫ﺍﻟﻔﻜ ﹺﹾﺮ ﹶﺃﻭ ﱠ‬ ‫ﹸ‬ ‫ﻌﺾ ﹺ ﹾ‬ ‫ﹶﻮﺳﻴ ﹺﻊ ﹶﺑ ﹺ‬ ‫* ﹶﳛ ﹸﺼ ﹸﻞ ﺗ ﹶﹶﻮ ﱡﻗ ﹲ‬

‫ﳘ ﹶﻞ ﹶﺃ ﹾﻋﲈ ﹶﻟ ﹸﻪ ‪ ،‬ﹶﻭﺇﹺﺫﺍ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﻼﺣ ﹶﻈﺔ ﹶﻗ ﹾﻠﺒﹺﻪ ﹶﻭ ﹶﻧ ﹾﻔﺴﻪ ﹶﻭ ﹸﺳ ﹸﻠﻮﻛﻪ ‪ ..‬ﹶﺃ ﹶ‬ ‫ﻌﻀ ﹸﻬﻢ ﺇﹺ ﹶﱃ ﹸﻣ ﹶ‬ ‫* ﹶﳛ ﹸﺼ ﹸﻞ ﺇﺫﺍ ﹸﻭ ﱢﺟ ﹶﻪ ﹶﺑ ﹸ‬
‫ﹺ‬
‫ﹸﻭ ﱢﺟ ﹶﻪ ﺇﹺﱃ ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺﺎﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪ ..‬ﹶﺃ ﹶ‬
‫ﳘ ﹶﻞ ﹶﻗ ﹾﻠ ﹶﺒﻪ ‪.‬‬
‫ﹺ‬ ‫ﻭﻥ ﺍﻟﺘ ﹺ‬
‫ﱠﺂﺧﻲ ﹶﻭ ﹶﺑ ﹺ‬ ‫ﺑﻌﺾ ﹸﺷ ﹸﺆ ﹺ‬
‫ﹺ‬
‫ﻌﺾ ﹸﺷ ﹸﺆﻭﻥ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹺﻞ ﻣﺎ ﹸﻳﺘ ﹶ‬
‫ﹶﺪﺍﺭ ﹸﻙ)‪.(٢‬‬ ‫* ﹶﳛ ﹸﺼ ﹸﻞ ﹶﻧ ﹾﻘ ﹲ‬
‫ﺺﰲ‬

‫ـﻜﻢ ﺑﹺ ﹶ‬
‫ﺎﻟﻌ ﹶﻤﻞﹺ ‪.‬‬ ‫ﻴﺎﺀ ﹶﲢ ﹸ‬
‫ﺘﺎﺝ ﹺﻣ ﹾﻨﻜﻢ ﺇﹺ ﹶﱃ ﺇﹺﻋﺎ ﹶﺩ ﹺﺓ ﺍﻟ ﱠﻨ ﹶﻈ ﹺﺮ ﹺﰲ ﹶﻋ ﹶﻤ ﹺﻠ ﹸﻜﻢ ﹶﻭ ﹺﰲ ﹺﺻ ﹶﻠﺘﹺ ﹸ‬ ‫ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ ﹶ‬
‫ﺍﻷ ﹾﺷ ﹸ‬
‫ﺄﻥ ﹶﻋ ﹶﻤ ﹺﻠﻜﹸﻢ ﺗ ﹾﹶﺄ ﹸﺧ ﹸﺬ ﹺﰲ ﺍﻻﺗﱢﺴﺎ ﹺﻉ ﺑﹺ ﹶﺸ ﹴ‬
‫ﻜﻞ ﹶﻏ ﹺﺮ ﹴ‬
‫ﻳﺐ ‪ ،‬ﹶﻋﲆ ﹸﻣﺴﺘ ﹶﹶﻮ￯‬ ‫ﻓﺎﳊﺎﺻ ﹸﻞ ﹶﺃ ﱠﻥ ﺍﳌ ﹶﺘﻌ ﱢﻠ ﹺ‬
‫ﻘﺎﺕ ﺑﹺ ﹶﺸ ﹺ‬ ‫ﹺ‬
‫ﹶ‬

‫‪١٨‬ﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬
‫ﲏ ‪ ١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺒﺖ ﹺ‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻻ ﹸﻳ ﹶﺼ ﱠﺤ ﹸﺢ ﻭﻻ ﹸﻳﻌﺎ ﹶﻟ ﹸﺞ ‪.‬‬

‫) ‪( ١٢٦‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻭﺍﻟﱰﺍﺑ ﹺ‬ ‫ﹺ‬ ‫ﻴﻌﺎﺏ ﻭﺍﻟ ﹶﻔ ﹾﻬ ﹺﻢ ﻭﺍﻻﻧﹾﺘﹺﻈﺎ ﹺﻡ ﹺ‬

‫ﺍﻻﺳﺘﹺ ﹺ‬
‫ﱠﺪﺍﺧ ﹺﻞ‬
‫ﻂ ﻭﺍﻟﺘ ﹸ‬ ‫ﻭﺍﻹﺣﺴﺎﻥ ﱠ ﹸ‬ ‫ﱠﻘﺺ ﹺﰲ ﹾ‬ ‫ﺍﻟﻌﺎﱂﹺ ‪ ،‬ﻓﺎﻟﻨ ﹸ‬‫ﹶ‬
‫ﺮﺍﺩ ﹶﺃﻧ ﹸﻔ ﹺﺴ ﹺﻬﻢ ‪.‬‬
‫ﻜﺎﻝ ﹶﻋ ﹶﲆ ﺍﻷﹶ ﹾﻓ ﹺ‬ ‫ﺐ ﻛﹶﺜﹺـﲑ ﹰﺍ ﹺﻣﻦ ﹺ‬
‫ﺍﻹ ﹾﺷ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺮﻗ ﱢﻲ ﺍﳌﻌﻨ ﹺﹶﻮ ﱢﻱ ‪ ،‬ﹸﻳ ﹶﺴ ﱢﺒ ﹸ‬
‫ﱡ‬

‫ﻮﻝ ﻟﹺﻠ ﹶﻌ ﱢﻢ ﹸﳏ ﱠﻤ ﹺﺪ‬

‫ﻌﻀ ﹸﻬﻢ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻭﻥ ﺍﻟﻌﻤ ﹺﻞ ‪ ..‬ﻣﺎ ﹺﻫﻲ ﺑﹺﻨﺎ ﻭﻻ ﺑﹺﻜﹸﻢ ﹺ‬
‫ﻗﺎﺋ ﹶﻤ ﹲﺔ ‪ ،‬ﹶ‬
‫ﻛﺎﻥ ﹶﺑ ﹸ‬ ‫ﹶ‬ ‫ﹶﺃ ﹼﻣﺎ ﹸﺷ ﹸﺆ ﹸ ﹶ ﹶ‬
‫ﺑﺎﻁ ﹶﹾﱂ ﹶﻳ ﹸﻘﻢ ﹺﰊ ﻭﻻ‬ ‫»ﺍﻟﺮ ﹸ‬ ‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﱢ‬ ‫ﺑﺎﻁ)‪ . «(٢‬ﹶﻓ ﹶﻴ ﹸﻘ ﹸ‬
‫ﺍﻟﺮ ﹶ‬ ‫ﺐ ﻭﺃﺗ ﹸﹾﺮ ﹸﻙ ﱢ‬‫ﺍﳍﺪﹼ ﹺﺍﺭ)‪(١‬ﺭﲪ ﹸﻪ ﺍﷲﹸ ‪» :‬ﺳﺄ ﹾﺫ ﹶﻫ ﹸ‬
‫ﻴﺴﺖ ﹸﻣﻨﹾﺘﹶﻈﹺ ﹶﺮ ﹰﺓ ﻷﹶ ﹶﺣ ﹴﺪ ‪ ،‬ﹺﺭﻋﺎ ﹶﻳ ﹸﺔ ﺍﻷﹶ ﹶﺣ ﹺﺪ ﹶﺗﻜ ﹺﹾﻔﻴﻬﺎ‪،‬‬
‫ﺍﳌﺴ ﹶﺄﻟ ﹸﺔ ﹶﻭ ﹶﻟ ﹶ‬
‫ﹺ‬
‫ﺑﹺ ﹾﻚ« ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹶﺗ ﹶﻘ ﱠﻮ ﹶﻡ ﹸ‬
‫ﺃﺳﺎﺳﻪ ﻭﺍ ﹾﻧﺘ ﹶﹶﻬﺖ ﹾ‬
‫ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﺷ ﹾﺄ ﹸﻥ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪.‬‬

‫ﺺ ﹶﻳ ﹾﻜﺘ ﹺﹶﻔﻲ‬ ‫ﻒ ﺃﻭ ﹶﻧ ﹾﻘ ﹲ‬‫ﺃﻥ ﺍﻟﺬﻱ ﹺﻋﻨﹾﺪﹶ ﻩ ﹶﺿ ﹾﻌ ﹲ‬ ‫ﹶﻓﻼ ﹸﺑﺪﱠ ﹺﻣﻦ ﺇﹺﻋﺎ ﹶﺩ ﹺﺓ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺﻣﻦ ﹶﺣﻴﺚ ﺇﹺ ﹾﺩﺭﺍﻛﻜﹸﻢ ﱠ‬
‫ﺎﺕ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ‬‫ﻮﺻﻴ ﹺ‬ ‫ﹺ‬ ‫ﻴﺪ ‪ ،‬ﹶﻭﻻ ﹶﻳﺪﹾ ﹸﺧ ﹸﻞ ﺇﹺ ﹶﱃ ﹶﳏ ﱢﻞ ﺍﳋﹸ ﹸﺼ ﹺ‬ ‫ﺍﳌﺸﺎﺭﻛ ﹺﹶﺔ ﺍﳌﺴﺘﹶﻄﺎ ﹶﻋ ﹺﺔ ﹺﻣﻦ ﺑ ﹺﻌ ﹴ‬
‫ﻮﺹ ﻭﺍﳋﹸ ﹸﺼ ﹼ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹶ‬
‫ﻮﻝ ﹺﰲ ﹶﳏ ﱟﻞ‬ ‫ﻣﺮ ﺑﹺ ﹶﺼ ﹺﺤ ﹴ‬
‫ﻴﺢ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﺇﹺﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﺍﻟﺪﱡ ﹸﺧ ﹶ‬ ‫ﻴﺲ ﹶﻫﺬﺍ ﺍﻷﹶ ﹸ‬ ‫ﻒ ﹶﻭ ﹶﻫ ﹴ‬
‫ﺠﺮ ﹶﻓ ﹶﻠ ﹶ‬
‫ﻳ ﹺﺮﺩ ﺗﹶﺮﻛﹶﻬﺎ ﹶﻋ ﹶﲆ ﹸﺿﻌ ﹴ‬
‫ﹾ‬ ‫ﹸ ﹾ ﹾ‬
‫ﺩﺍﺋﺮ ﹸﺓ ﻛ ﱟﹸﻞ ﹺﰲ ﹶﳎﺎﻟﹺ ﹺﻪ ﹶﻭ ﹺﻣﻦ ﹶﳏ ﱢﻠ ﹺﻪ ‪،‬‬
‫ﻮﻥ ﺗﹶﺴﻌﻬﻢ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹶﳐ ﹸﺼ ﹴ‬
‫ﻮﺹ ﹶﻓﻼﺑﺪﱠ ﻣﻦ ﹸﺧ ﹸﺼﻮﺻ ﱠﻴﺔ ‪ ،‬ﻭﺍﳌﺴﻠ ﹸﻤ ﹶ ﹶ ﹸ ﹸ‬
‫ﹶﻭ ﹸﻳ ﹶﺆ ﱢﺩﻱ ﹸﻣﺴﺘﹶﻄﺎ ﹶﻋ ﹸﻪ ‪.‬‬

‫ﺄﻥ ﹴ‬
‫ﺭﺍﻕ ﹺﺟﺪﹼ ﹰﺍ ‪ ،‬ﹶﺷ ﹸ‬
‫ﺄﻥ‬ ‫ﺍﳌﺤ ﱠﻤ ﹺﺪ ﱠﻳ ﹺﺔ ﹶﻭ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﺷ ﹲ‬ ‫ﺄﻥ ﺍﻻﻧﹾﺘﹺ ﹺ‬
‫ﲈﺀ ﹺﳍ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ‬ ‫ﹶﻭ ﹶﻟ ﹺﻜ ﱠﻦ ﹶﺷ ﹶ‬
‫ﻋﻮﺓ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺑﺎﲏ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﱡ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺄﻥ ﺍﺗ ﹴ‬ ‫ﺗ ﹴ‬
‫ﻛﻞ ﹶﻳ ﹾﻮ ﹴﻡ ﹸﻳ ﹶﻘﺪﱢ ﹸﻡ ﺃ ﹾﻋﺬﺍﺭ ﹰﺍ ‪ ،‬ﱡ‬
‫ﻛﻞ ﹶﻳﻮﻡ‬ ‫ﺍﻟﺮ ﱢ‬ ‫ﱢﺼﺎﻝ ﺑﹺ ﹶ‬
‫ﺎﻟﻮﻓﺎﺀ ﺑﺎﻟ ﹶﻌ ﹾﻬﺪ ﱠ‬ ‫ﹶﻔﺎﻥ ‪ ،‬ﹶﺷ ﹸ‬

‫ﺍﳊﺒﹺﻴﺐ ﳏ ﹸﻤﺪ ﺑﻦ ﻋﹶﺒﺪ ﺍﷲ ﹶﺍﳍﺪﹼ ﺍﺭ ‪ :‬ﻭﻟﹺﺪﹶ ﺳﻨﹶﺔ ‪١٣٤٠‬ﻫـ ﺑﹺ ﹶﻘﺮﻳﺔ ﻋ ﺓ ﺇﹺﺣﺪﹶ ￯ ﹸﻗﺮ￯ ﺍﻟﺒ ﹺ‬
‫ﻴﻀﺎﺀ ﺑﹺﺎﻟ ﹶﻴ ﹶﻤ ﹺﻦ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶﺰﱠ‬ ‫ﹸ ﹶ‬ ‫)‪ (١‬ﹶ ﹸ ﱠ‬
‫ﻴﺐ ﻋ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻌﻠ ﹺﻢ ﱠ ﹺ ﹺ‬ ‫ﻮﺕ ﻟﹺ ﹶﺘ ﹶﻠ ﱢﻘﻲ ﹺ‬
‫ﹶﺒﺪﺍﷲ ﺑﻦ‬ ‫ﳊﺒ ﹺ ﹺ‬ ‫ﺍﻟﴩﻳﻒ ﹺﰲ ﹺﺭﺑﺎﻁ ﺗ ﹺﹶﺮﻳﻢ ﹶﺣﺘﱠﻰ ﹶﻭﻓﺎﺓ ﺍ ﹶ‬ ‫ﹺ ﹺ‬
‫ﹶﺭ ﹶﺣ ﹶﻞ ﺇﱃ ﺗﹶﺮﻳﻢ ﺑﹺ ﹶﺤ ﹶ‬
‫ﴬ ﹶﻣ ﹶ‬
‫ﹺ ﹺ ﹺ‬ ‫ﻋﹸﻤﺮ ﹼ ﹺ‬
‫ﺍﻟﺼﻮﻣﺎﻝ ﹶﺣﺘﱠﻰ ﹶﺳﻨﹶﺔ ‪١٣٨٠‬ﻫـ‪،‬‬ ‫ﺍﻟﺸﺎﻃ ﹺﺮﻱ ﹶﺳﻨﹶﺔ ‪١٣٦١‬ﻫـ ‪ ،‬ﹶﻓﻌﺎ ﹶﺩ ﺇﹺﱃ ﹶﺑ ﹶﻠﺪﻩ ﺩﺍﻋﻴ ﹰﺎ ﹸﺛ ﱠﻢ ﺳﺎ ﹶﻓﺮ ﺇﹺﱃ ﱡ‬ ‫ﹶﹶ‬
‫ﹺ‬
‫ﹶﻌﺎﱃ ﺑ ﹶﻤ ﱠﻜ ﹶﺔ‬‫ﺍﳌﺸﻬﻮﺭ ﲠﺎ ‪ ،‬ﹶﻭﻻ ﹶﻳﺰﺍﻝ ﻋﹶﲆ ﹶﻫﺬﺍ ﺍﳊﺎﻝ ﹶﺣﺘﱠﻰ ﺗ ﹶﹶﻮ ﹼﻓﺎﻩ ﺍﷲ ﺗ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺳ ﹶﺘ ﹶﻘ ﱠﺮ ﺑﺎﻟ ﹶﺒﻴﻀﺎﺀ ﹶﻭ ﹶﺑﻨﹶﻰ ﺭﺑﺎ ﹶﻃﻪ ﹸ‬
‫ﻄﺎﻑ« ﺹ‪. ٤٠٩‬‬ ‫ﺍﻟﻘ ﹺ‬ ‫ﺍﳌﻜﹶﺮﻣﺔ ﺳﻨﹶﺔ ‪١٤١٨‬ﻫـ ‪ .‬ﺍﻧ ﹸﻈﺮ »ﺟﻨﻲ ﹺ‬
‫ﹶ‬ ‫ﱠ ﹶ ﹶ‬
‫ﹺ‬
‫ﻴﺚ ﺍﺳ ﹶﺘ ﹶﻘ ﱠﺮ ﺑﻪ ﺍﳌﻘﺎﻡ‬ ‫ﳏﻤﺪ ﹶﺍﳍﺪﹼ ﺍﺭ ﹶﺳﻨﹶﺔ ‪١٣٨٠‬ﻫـ ﹶﺣ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫)‪ (٢‬ﹺﺭ ﹸ‬
‫ﺑﺎﻁ ﹶﺍﳍﺪﹼ ﺍﺭ ﺑ ﹶﻤﺪﻳﻨﹶﺔ ﺍﻟ ﹶﺒﻴﻀﺎﺀ ‪ ،‬ﹶﺃ ﱠﺳ ﹶﺴﻪ ﹶ‬
‫ﻴﺐ ﱠ‬‫ﺍﳊﺒ ﹸ‬
‫ﱠﺪﺭ ﹺ‬
‫ﻳﺲ ‪.‬‬ ‫ﺍﳌﻨﻬﺎﺝ ﹶﻭ ﹶﻃ ﹺﺮﻳ ﹶﻘ ﹶﺔ ﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﺍﳌﺸﻬﻮﺭ ‪ ،‬ﻭﺍﺳﺘ ﹶﹶﻤﺪﱠ ﹺﻣﻨﻪ‬ ‫ﹺ‬
‫ﺮﺍﺭ ﹺﺭﺑﺎﻁ ﺗ ﹺﹶﺮﻳﻢ ﹸ‬ ‫ﻴﻢ ﻋ ﹶﹶﲆ ﹺﻏ ﹺ‬ ‫ﹺ‬
‫ﺑﹺﺎﻟ ﹶﺒﻴﻀﺎﺀ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹸﺃﻗ ﹶ‬

‫) ‪( ١٢٧‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻮﻥ ﹺﻣﻨﻪ ﹺ‬
‫ﺍﻟﻘﻴﺎ ﹶﻡ ﺑﹺﺎﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﻓ ﹶﻴ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﻳﺒ ﹺﺪﻱ ﺍ ﹾﻋﺘﹺﺬﺍﺭ ﹰﺍ ‪ ،‬ﻳﻄ ﹸﻠﺒ ﹶ ﹺ‬
‫ﻮﻝ‪ :‬ﻣﺎ‬ ‫ﻴﺐ ‪ ،‬ﹶﻳﻄ ﹸﻠ ﹸﺒ ﹶ ﹸ‬‫ﻮﺭ ﹶﻓ ﹶﻴﻐ ﹸ‬
‫ﳊ ﹸﻀ ﹶ‬ ‫ﻮﻥ ﻣﻨ ﹸﻪ ﺍ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸﹾ‬
‫ﹶﻔﺴﻚ ﹶﻣﻊ‬ ‫ﲔ ‪ ،‬ﹶﻓﻠﲈﺫﺍ ﺗ ﹶﹶﻀ ﹸﻊ ﻧ ﹶ‬
‫ﻮﺻ ﹶ ﹺ‬ ‫ﻑ ﻻ ﻳ ﹺﻠ ﹸﻴﻖ ﺑﹺﺎ ﹶﳌﺨﺼ ﹺ‬
‫ﹸ‬ ‫ﱠﴫ ﹸ ﹶ‬ ‫ﻴﺖ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺍﻟﺘ ﱡ‬ ‫ﺭﺕ ‪ ،‬ﹶﺃﻭ ﻧ ﹺﹶﺴ ﹸ‬‫ﹶﻗ ﹺﺪ ﹸ‬
‫ﻒ ﹺﰲ‬‫ﻭﺍﺟ ﹶﺒﻚ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﹶﺃ ﹾﻥ ﺗﹶﺼ ﹶﻄ ﱠ‬ ‫ﻧﺖ ﹺﰲ ﹶﳏ ﱢﻠ ﹶﻚ ﺗ ﹶﹸﺆ ﱢﺩﻱ ﹺ‬ ‫ﻮﺻﲔ ؟ ﹸﻛ ﹾﻦ ﹶﻣﻊ ﺍﻟ ﹶﻌﻮﺍ ﹺﻡ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﺍ ﹶﳌﺨﺼ ﹺ‬
‫ﹸ‬
‫ﱢﻬﺎﻳﺔ ‪ ،‬ﹶﻫﺬﺍ ﹶﻣﻌﻨﺎﻩ ﹶﺑﻴ ﹶﻌ ﹲﺔ ﹶﻣﻊ ﺍﷲ‬ ‫ﺗﻘﺎﻥ ﺇﹺﱃ ﺍﻟﻨ ﹺ‬
‫ﹶﻔﺎﻥ ﹶﻭﺇﹺ ﹲ‬ ‫ﺍﳉﻨﺪﻳ ﹺﺔ ﺍﳋﺎﺻ ﹺﺔ ‪ ،‬ﹶﻓﻬﺬﺍ ﻣﻌﻨﺎﻩ ‪ :‬ﺗ ﹴ‬ ‫ﻒ ﹺ‬ ‫ﹶﺻ ﱢ‬
‫ﹶ ﹶ‬ ‫ﱠ‬ ‫ﱠ‬
‫ﹶﻔﺴ ﹶﻚ ﹶﳾ ﹲﺀ ﹶﻟﻚ ‪.‬‬‫ﻭﺭﺳﻮﻟﹺﻪ ‪ ،‬ﹶﻓﻼ ﻳﺒﻘﻰ ﹺﻣﻦ ﻣﺎﻟﹺ ﹶﻚ ﹶﳾﺀ ﹶﻟﻚ ‪ ،‬ﻭﻻ ﹺﻣﻦ ﻧ ﹺ‬
‫ﹶ‬ ‫ﹲ‬ ‫ﹶ‬ ‫ﹶﹶ‬

‫ﻮﺭ ﺑﹺ ﹶﺤ ﱢﻘﻬﺎ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﹺﻣﻨﻜﹸﻢ ﹸﻣﺴﺎ ﹶﻋﺪ ﹰﺓ ﹶﻋﲆ ﺇﹺﻗﺎ ﹶﻣ ﹺﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﺭ ‪،‬‬ ‫ﹶﺄﺧ ﹶﺬ ﺍﻷﹸ ﹸﻣ ﹶ‬
‫ﺐ ﹶﺃﻥ ﻧ ﹸ‬ ‫ﹺ‬
‫ﹶﻓﻠ ﹶﻬﺬﺍ ﹶﳚ ﹸ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻓﺎﻷﹶ ﹺ‬
‫ﻐﻠﺐ ﹶﻋﲆ ﺫﺍ‪ ،‬ﻭﻻ ﺫﺍ‬ ‫ﻭﺝ ‪ ،‬ﻣﻦ ﺇﹺﺗﻘﺎﻥ ﹶﻋ ﹶﻤ ﹴﻞ ‪ ،‬ﹶﻭ ﹶﺻﻔﺎﺀ ﺑﺎﻃ ﹴﻦ ‪ ،‬ﻻ ﺫﺍ ﹶﻳ ﹸ‬ ‫ﻣﺮ ﻋﻨﺪﹶ ﻧﺎ ﹶﳑ ﹸﺰ ﹲ‬
‫ﹸ‬
‫ﻌﺮ ﹶﻓ ﹺﺔ ﺑﹺﺎﷲ ‪ ،‬ﻭﺍﻟ ﹶﻔﻬ ﹺﻢ ﹶﻋ ﹺﻦ ﺍﷲ ‪ ،‬ﹶﻭ ﹺﺯﻳﺎ ﹶﺩ ﹲﺓ ﹺﰲ‬
‫ﻛﻞ ﹶﳚ ﹺﺮﻱ ﹶﳎﺮﺍﻩ ‪ ،‬ﹺﺯﻳﺎ ﹶﺩ ﹲﺓ ﹺﰲ ﺍ ﹶﳌ ﹺ‬ ‫ﻐﻠﺐ ﻋﲆ ﺫﺍ ‪ ،‬ﱞ‬ ‫ﹶﻳ ﹸ‬
‫ﻌﻀ ﹸﻪ ﹶﺑﻌﻀ ﹰﺎ ‪.‬‬ ‫ﻭﺍﻟﱰﺗﹺ ﹺ‬
‫ﻴﺐ ‪ ،‬ﻛ ﱞﹸﻞ ﹸﻳ ﹶﻘ ﱢ‬
‫ـﻮﻱ ﹶﺑ ﹸ‬ ‫ﻭﺍﻹ ﹺ‬
‫ﺗﻘﺎﻥ ﱠ‬ ‫ﹺ‬
‫ﺣﺴﺎﻥ ﹺ‬ ‫ﹺ‬
‫ﺍﻹ‬

‫ﺐ ﺍﺣﺘﹺﻴﺎﺟﺎﺗﹺﻪ ﺇﹺ ﹶﱃ ﻛ ﹴ‬
‫ﹶﺜـﲑ‬ ‫ﺺ ﹺﻣﻦ ﹶﺟﻮﺍﻧﹺ ﹺ‬ ‫ﺍﻟﻮﺍﺣﺪﹸ ﹺﻣﻨﹼﺎ ﻟﹺﺘﹶﺪﺍﺭ ﹺﻙ ﺍﻟﻨ ﹺ‬
‫ﱠﻮﺍﻗ ﹺ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﻭ ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃﻥ ﹶﻳﻨﺘ ﹶ‬
‫ﹶﻬﺾ‬
‫ﹶﻮﺳ ﹶﻌ ﹺﺔ‬
‫ﹶﺜﲑ ﹺﻣﻦ ﺗ ﹺ‬
‫ﺐ ﺍﺣﺘﹺﻴﺎﺟﺎﺗﹺﻪ ﺇﹺﱃ ﻛ ﹴ‬‫ﺍﻟﺴ ﹺﲑ ‪ ،‬ﹶﺃﻭ ﹺﻣﻦ ﺟﺎﻧﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹸﻠﻮﻙ ‪ ،‬ﹶﺃﻭ ﹺﰲ ﱠ‬
‫ﹺ‬
‫ﻣﻦ ﺍﻟﺘﱠﻨﺒﹺﻴﻬﺎﺕ ﹺﰲ ﱡ‬
‫ﹺ‬

‫ﻈﺎﻫ ﹺﺮ ﺗﹶﻌﺎ ﹸﻣ ﹺﻠ ﹺﻪ ‪.‬‬

‫ﺎﻝ ﹶﻋﻤ ﹺﻠ ﹺﻪ ‪ ،‬ﻭﻣ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﻷﹸ ﹸﻓ ﹺﻖ ﹺﰲ ﹶﳎ ﹺ‬

‫ﹶ‬
‫ﻟﻠﻌﺎﱂﹺ ‪،‬‬ ‫ﹶﻌﺎﱃ ﹶﻋﲆ ﹶﻳ ﹺﺪ ﹶﺭﺳﻮﻟﹺ ﹺﻪ ﹸﻣ ﹶﻮ ﱠﺟﻬ ﹰﺔ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻋﻮ ﹸﺓ ﻛﹶﲈ ﹶﻋﻠﻤﺘ ﹸﹸﻤﻮﻫﺎ ﺟﺎ ﹶﺀ ﹾﺕ ﻣﻦ ﺍ ﹶ‬ ‫ﻭﺍﻟﺪﱠ ﹶ‬
‫ﻤﻮﻥ ﹶﺃ ﱠﻥ‬
‫ﹼﺎﺱ ﻛﺎ ﱠﻓ ﹰﺔ«)‪ ، (١‬ﹶﻭﺗﹶﻌ ﹶﻠ ﹶ‬‫ﺖ ﺇﹺﱃ ﺍﻟﻨ ﹺ‬ ‫ﺒﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ » ﹸﺑ ﹺﻌ ﹾﺜ ﹸ‬
‫ﳊ ﹸ‬ ‫ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﺍ ﹶ‬
‫ﻮﳍﻢ ﹸﳐﺘﹶﻠ ﹶﻔ ﹲﺔ ‪ ،‬ﻭ ﹶﺃﺧﻼ ﹸﻗﻬﻢ ﳐﺘ ﹺﹶﻠ ﹶﻔ ﹲﺔ ‪ ،‬ﻭﻣﺴﺎﻟﹺﻜﹸﻬﻢ ﳐﺘﹶﻠ ﹶﻔ ﹲﺔ ‪ ،‬ﻭ ﹶﻃ ﹺ‬
‫ﺒﺎﺋ ﹸﻌ ﹸﻬﻢ ﳐﺘﹶﻠ ﹶﻔ ﹲﺔ ‪،‬‬ ‫ﹼﺎﺱ ﹸﻋ ﹸﻘ ﹸ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﺍﻟﻨ ﹶ‬
‫ﹶﻭ ﹶﺃﻓﻬﺎ ﹸﻣﻬﻢ ﳐﺘﹶﻠﻔ ﹲﺔ ‪.‬‬

‫ﺧﻼﻕ ﺍﳌﺨﺘﹶﻠﻔ ﹶﺔ ‪ ،‬ﻭﺍﻟ ﱠﻄ ﹺ‬

‫ﺒﺎﺋ ﹶﻊ ﺍﳌﺨﺘﹶﻠ ﹶﻔ ﹶﺔ‪،‬‬ ‫ﻮﻥ ﺍﻷﹶ ﹶ‬ ‫ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﱠﻥ ﺍﳌﺘﹶﺼﺪﱢ ﹺﺭﻳﻦ ﳍﺬﺍ ﺍﻟﻌﻤ ﹺﻞ ﻳﺴﺘ ﹺ‬
‫ﹶﻮﻋ ﹸﺒ ﹶ‬ ‫ﹶ ﹶ ﹶﹶ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻮﻥ ﺑﹺ ﹺﻪ‬
‫ﻳﺪﺍﻭﻭﻥ ﺑﻪ ﺍﻟﻜ ﱠﹸﻞ ﻭﻣﺎ ﹶﻳﻨ ﹶﻔ ﹸﻌ ﹶ‬
‫ﹶ‬ ‫ﻮﻥ ﺑﹺﻪ ﱠ‬
‫ﺍﻟﻜﻞ ﹶﻭﻣﺎ‬ ‫ﻮﻝ ﺍﳌﺨﺘﹶﻠ ﹶﻔ ﹶﺔ ‪ ،‬ﹶﻓ ﹺﻌﻨﺪﹶ ﹸﻫﻢ ﻣﺎ ﹸﻳ ﹺ‬
‫ﻌﺎﳉ ﹶ‬ ‫ﻭﺍﻟ ﹸﻌ ﹸﻘ ﹶ‬

‫)‪ (١‬ﹶﺭﻭﺍﻩ ﹺﺍﻹﻣﺎ ﹸﻡ ﹶﺃ ﹶﲪﺪ ﹺﰲ ﹸﻣﺴﻨ ﹺﹶﺪ ﹺﻩ ﻋﹶﻦ ﹺ‬

‫ﺍﺑﻦ ﹶﻋ ﹼﺒﺎﺱ ‪.‬‬

‫) ‪( ١٢٨‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﻠﺤ ﱢﻖ‪،‬‬‫ﻫﻮ ﺇﹺﻓﺮﺍ ﹸﺩ ﺍﻟ ﹶﻘﺼﺪ ﻟ ﹶ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭﻗﻴﺎ ﹺﻡ ﺍﻟﻌﲈﺩ ﹶﻭ ﹶ‬‫ﳊ ﱢﻖ ﺗ ﹶ‬‫ﺍﻟﻜ ﱠﹸﻞ ‪ ،‬ﹺﰲ ﳏﺎﻓﻈﺔ ﹶﻋﲆ ﹶﺃ ﹶﺩ ﹺ ﹺﲠﻢ ﹶﻣﻊ ﺍ ﹶ‬
‫ﹺ‬
‫ﻭﺍﺑﺘﻐﺎﺀ ﻣﺮﺿﺎﺗﹺ ﹺﻪ‬ ‫ﺮﺏ ﹺﻣﻦ ﹶﺣﴬﺗﹺ ﹺﻪ ‪،‬‬ ‫ﺍﻟﻮ ﹶﻟ ﹺﻊ ﺑﹺﺎﻟ ﹸﻘ ﹺ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹸﴍ ﹺ‬ ‫ﺧﻼﺹ ﺍﻟﻨ ﹺﱢﻴﺔ ﷲ ﺗ ﹶ‬ ‫ﹶﻭﺇﹺ‬
‫ﺏ ﹶ‬ ‫ﹸ‬
‫ﻭﺣ ﹺﻪ ﹶﻭﺣﺪﹶ ﻫﺎ ﹶﻟﻮ ﹶﻣ ﹶﻠ ﹶﻚ ﹶﻏ ﹶﲑﻫﺎ ‪.‬‬
‫ﺬﻝ ﺭ ﹺ‬‫ﹺ‬ ‫ﹺ‬
‫ﺭﻭﺍﺡ ﺇﹺﱃ ﹸﺭﻭﺣﻪ ‪ ،‬ﻻ ﹶﺑ ﹸ‬ ‫ﺬﻝ ﹶﺃ ﹴ‬ ‫ﺑﺎﻟﺘﱠﻔﺎﲏ ﹶﻭ ﹶﻟﻮ ﺑﹺ ﹶﺒ ﹺ‬

‫ﹶﺄﺧ ﹶﺬﻩ ﺑﹺ ﹶﻄﺒﹺ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹴ‬ ‫ﺍﳌﺠﺎﻝ ﹶﳎ ﹸﺎﻝ ﺇﹺ‬

‫ﻴﻌﺔ‬ ‫ﳎﺎﻫﺪﹶ ﺓ ‪ ،‬ﹶﻓﻼ ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃ ﹾﻥ ﺗ ﹸ ﹸ‬ ‫ﺣﺴﺎﻥ ﹶﻭ ﹶﳎ ﹸﺎﻝ ﹶ‬ ‫ﹶ‬ ‫ﻼﺻ ﹸﺔ ﹶﺃ ﱠﻥ ﹶﻫﺬﺍ‬ ‫ﹸ‬
‫ﺍﳋ ﹶ‬
‫ﹶﻔﺴﻚ ‪ ،‬ﹶﻭﻻ ﺑﹺﺘﹶﺜﺎ ﹸﻗ ﹺﻠ ﹶﻚ ﹶﻭﻻ ﺑﹺﻜ ﹶﹶﺴ ﹺﻠ ﹶﻚ ‪ ،‬ﹶﻭﻻ ﹶﺗ ﹸﻈﻨﱠﻪ ﹶﺃﻣﺮ ﹰﺍ ﻋﺎﺩ ﹼﻳ ﹰﺎ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﹺﳑﺎ ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃﻥ ﹶﻧ ﹶﺘﻨﹶـ ﱠﺒ ﹶﻪ‬
‫ﻧ ﹺ‬

‫ﻟﻪ ﺍﻵﻥ ‪.‬‬

‫ﻜﺮ ‪ ) :‬ﹶﻟﻮ ﹶﱂ‬ ‫ﻓﺎﳊﺎﻝ ﻛﹶﲈ ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﺃﺑﻮ ﹶﺑ ﹴ‬

‫ﹸ‬ ‫ﻭﺍﺟ ﹶﻪ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﻋﻮ ﹶﺓ ﹶﳾ ﹲﺀ ‪،‬‬ ‫ﻭﺍﻷﹶ ﹺ‬
‫ﻣﺮ ﻋﻨﺪﹶ ﻧﺎ ﺇﹺﺫﺍ ﹶ‬‫ﹸ‬
‫ﻮﺩ ﱠﻳ ﹴﺔ ‪ ،‬ﻭﺍﻣﺘﹺ ﹺ‬
‫ﺜﺎﻝ‬ ‫ﺩﺍﺋﺮ ﹲﺓ ﹶﻋﲆ ﹸﻋﺒ ﹺ‬
‫ﹸ‬
‫ﺍﳌﺴﺄ ﹶﻟ ﹸﺔ ﻛ ﱡﻠﻬﺎ ﹺ‬
‫ﺪﲥﻢ ﺑﹺﻪ()‪ ، (١‬ﹶ‬ ‫ﳉﺎﻫ ﹸ‬
‫ﻭﺍﳊ ﹶﺠ ﹶﺮ ﹶ‬ ‫ﹶﺃ ﹺﺟﺪﹾ ﺇﹺﻻ ﱠ‬
‫ﺍﻟﺸ ﹶﺠ ﹶﺮ ﹶ‬
‫ﻗﺎﻝ ﹶﳍﻢ ‪ :‬ﺇﹺﻥ ﹶﺃﻧﺘ ﹸﹸﻢ‬ ‫ﺐ ﻭﺇﹺ ﹶﻟﻴﻪ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺐ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃ ﹴ‬
‫ﺍﳌﺼ ﹸﲑ ‪ ،‬ﹶﻟﻜ ﹾﻦ ﹶ‬ ‫ﻣﺮ ﹶﺃﻋ ﹶﻠ ﹸﻢ ﺑﺎﻟﻨﱠﺘﺎﺋ ﹺﺞ ﻭﺍﻟ ﹶﻌﻮﺍﻗ ﹺ ﹶ‬ ‫ﻣﺮ ‪ ،‬ﺻﺎﺣ ﹸ‬
‫ﹺ‬ ‫ﺍﻣ ﹶﺘ ﹶﺜ ﹾﻠﺘﹸﻢ ﻭﺍﺳﺘ ﹶﹶﺠ ﹾﺒﺘﹸﻢ ‪ ،‬ﹶﻭﺇﹺﻻ ﹶﻓﲈ ﹶﻣ ﹺﻌﻲ ﺇﻻ‬
‫ﺺ‬ ‫ﻭﺍﳊﺠﺮ ‪ ،‬ﹶﺳﺄﻗﺎﺗ ﹸﻞ ﹺﲠﲈ ‪ ،‬ﻭﺃ ﹼﻣﺎ ﹶﺃ ﹾﻥ ﹶﻳﻨ ﹸﻘ ﹶ‬
‫ﹶ‬ ‫ﺍﻟﺸﺠﺮ‬
‫ﹶ‬
‫ﹶﻌﺎﱃ ﹺﲠﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﺟﻪ ‪،‬‬ ‫ﹶ‬ ‫ﻓﻬﺬﺍ ﺍﻟﺬﻱ ﻻ ﹶﺃﻗ ﹶﺒ ﹸﻠ ﹸﻪ ‪ ،‬ﹶﻭﻻ ﹶﺃﻟ ﹶﻘﻰ ﺍﷲﹶ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ ﹶ‬ ‫ﺍﻟﺪﱢ ﻳ ﹸﻦ ﻭ ﹶﺃﻧﺎ ﹶﺣ ﱞﻲ ‪ ،‬ﹶ‬
‫ﻋﻮﺓ ‪ ،‬ﻓﺎﷲ ﻳ ﹺﻌﻴﻨﹸﻨﺎ ﻭﻳﻨﺘ ﹺ‬
‫ﹶﺨ ﹸﺒﻨﺎ ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪.‬‬ ‫ﺄﻥ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ‬
‫ﹶﹶ‬ ‫ﹸ‬ ‫ﹶﻓ ﹶﻬﻜﹶﺬﺍ ﹶﺷ ﹸ ﹶ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬

‫ﻴﺴﺖ‬ ‫ﻠﺖ ﹶﻟﻜﻢ ﹶﻗ ﹶﺒﻞ ﹸﻣﺪﱠ ﺓ ﹶﺃ ﱠﻥ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﱠ‬
‫ﺍﻟﺴﲈﻭ ﱠﻳ ﹶﺔ ﺣﺎﻣ ﹶﻴ ﹲﺔ ‪ ،‬ﹶﺳ ﹶﺘﺘ ﹶﹶﻤ ﱠﺨ ﹸﺾ ﹶﻋﻨﻬﺎ ﻧﹶﺘﺎﺋ ﹸﺞ ﹶﻟ ﹶ‬ ‫ﹸﻗ ﹸ‬
‫ﹶﺴﺄﻝ ﺍﷲﹶ ﺍﻟﺘﱠﻮﻓﹺ ﹶﻴﻖ ‪.‬‬ ‫ﹺ‬
‫ﻭﺍﳌﺎﺣ ﹸﻖ ‪ ،‬ﹶﻓﻨ ﹸ‬ ‫ﻼﺣ ﹸﻖ‬‫ﺑﹺﺒ ﹺﻌﻴﺪﹶ ﹴﺓ ‪ ،‬ﻭﻓﹺﻴﻬﺎ ﺍﻟﺴﺎﺑﹺ ﹸﻖ ﻭﺍ ﱠﻟ ﹺ‬
‫ﹼ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﺠﺎﻻﺕ ﻓﹺﻴﻪ‬
‫ﹺ‬ ‫ﺻﻠ ﹺﻪ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﻳﺒ ﹶﻘﻰ ﳎ ﹶ ﹲﺎﻝ ﹺﻣﻦ ﺍ ﹶﳌ‬
‫ﹶﻓﻼﺑﺪﱠ ﹶﺃﻥ ﻳﺮﺗ ﹺﹶﻔﻊ ﹶﻫﺬﺍ ﺍﻟﺘ ﹶﹶﻀﻌ ﹸﻀﻊ)‪ (٢‬ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹾ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬

‫ﺳﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‬ ‫ﻘﺎﻻ ﳑﹺﺎ ﻛﺎﻧﻮﺍ ﹶﻳﻌﻄﻮﻥ ﹶﺭ ﹶ‬ ‫ﲏ ﹺﻋ ﹰ‬ ‫ﻔﻆ )ﻭﺍﷲ ﹶﻟﻮ ﹶﻣﻨﹶﻌﻮ ﹺ‬‫ﺍﳋﻄﹺﻴﺐ ﺑﹺ ﹶﻠ ﹺ‬
‫ﺧﺮ ﹶﺟﻪ ﹶ ﹸ‬ ‫)‪ (١‬ﹶﺃ ﹶ‬
‫ﺴﻠﻢ ﺑﹺ ﹶﻠ ﹺ‬ ‫ﺨﺎﺭﻱ ﻭﻣ ﹺ‬
‫ﻔﻆ‬ ‫ﺧﺮ ﹶﺝ ﺍﻟ ﹸﺒ ﹺ ﹼ ﹶ ﹸ‬‫ﺪﲥﻢ( ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﻧﺲ ﹶﳉ ﹶ‬
‫ﺎﻫ ﹸ‬ ‫ﻹ ﹸ‬ ‫ﺍﻟﺸ ﹶﺠ ﹸﺮ ﻭﺍ ﹶﳌﺪﹶ ﹸﺭ ﹺ‬
‫ﻭﺍﳉ ﱡﻦ ﻭﺍ ﹺ‬ ‫ﹸﺛ ﱠﻢ ﺃﻗ ﹶﺒ ﹶﻞ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﱠ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻷﹸﻗﺎﺗﹺ ﹶﻠﻨ ﹸﱠﻬﻢ ﹶﻋ ﹶﻠ ﹺﻴﻪ( ‪،‬‬ ‫ﻮﲏ ﹺﻋﻘﺎﻻﹰ ﹺﳑﺎ ﻛﺎﻧﹸﻮﺍ ﹸﻳﻌ ﹸﻄ ﹶ‬
‫ﻮﻥ ﹶﺭ ﹸﺳ ﹶ‬ ‫)ﻭﺍﷲ ﹶﻟﻮ ﹶﻣﻨﹶ ﹸﻌ ﹺ‬
‫ﺍﻧﻈﺮ »ﻛﻨﺰ ﺍﻟﻌﲈﻝ« ‪.‬‬
‫ﺍﻟﻀﻌﻒ ‪.‬‬‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﱠ‬

‫) ‪( ١٢٩‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﺴﺤ ﹲﺔ ﹺﻣﻦ ﺗﹶﻜﺎﺳ ﹴﻞ ﻭﻻ ﹶﲣﺎ ﹸﺫ ﹴﻝ ﹶﻭﻻ ﺗﹶﻐﺎ ﹸﻓ ﹴﻞ ﹶﻭﻻ ﺗﹶﺸﺎ ﹸﻏ ﹴﻞ ﹶﻭﻻ ﺇﹺ ﹴ‬

‫ﳘﺎﻝ ‪.‬‬ ‫ﹶﻣ ﹶ‬
‫ﹸ‬

‫ﻋﲈﻝ ﹶﺑ ﹺ‬
‫ﻌﺾ‬ ‫ﹶـﻮﺍﺡ ﻛﹶﺜﹺ ﹶﲑ ﹴﺓ ‪ ،‬ﻭﺍﺗ ﹲ‬
‫ﱢﺼﺎﻝ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﱢﺼﺎﻝ ﺑﹺﻨ ﹴ‬
‫ﺎﻝ ﹶﻟﻪ ﺍﺗ ﹲ‬ ‫ﻛﻞ ﹶﳎ ﹴ‬ ‫ﹶﺜﲑ ﹲﺓ ﹶﻭ ﱡ‬
‫ﺎﻻﺕ ﻛ ﹶ‬‫ﹺﻋﻨﺪﹶ ﻛﹸﻢ ﹶﳎ ﹲ‬
‫ﺍﳍ ﱠﻤ ﹺﺔ ﻭﺍﻟﻨﱢـ ﱠﻴ ﹺﺔ ‪،‬‬
‫ﻨﺎﺳﺒﻬﺎ ﹺﻣﻦ ﹺ‬
‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﺇﹺﺧﻮﺍﻧﻜﹸﻢ ﹺﰲ ﹶﻣﻨﺎﻃ ﹶﻖ ﳐﺘﹶﻠ ﹶﻔﺔ ‪ ،‬ﹶﻓ ﹶﻌ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﹶﻧ ﹸﻘﻮ ﹶﻡ ﹺﲠﺎ ﹶﻭ ﹶﻋﲆ ﻣﺎ ﹸﻳ ﹸ‬
‫ﹺ‬

‫ﹶﺨﺘﺎﺭ ﻣﺎ ﻫﻮ ﺍﳋﹶ ﹸﲑ ﹺﻋﻨﺪﹶ ﻩ‪،‬‬ ‫ﹺ‬ ‫ﺴﺄ ﹸﻝ ﹺﻣﻦ ﺍﷲ ﺗ ﹶ ﹺ‬

‫ﹶﻌﺎﱃ ﻓﻴﲈ ﻳﺮﺿﻴﻪ ﹶﻋﻨﹼﺎ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﻧ ﹶ‬ ‫ﺴﻦ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳ ﹶ‬
‫ﹶﻭ ﹸﺣ ﹺ‬

‫ﺐ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻭﺇﹺﱃ ﹶﺭ ﹸﺳﻮﻟﹺﻪ ﹶﻭﻣﺎ ﹸﻫﻮ ﹶﺃ ﹶ‬

‫ﺭﴇ ﹶﻟﻪ‪.‬‬ ‫ﹶﻭ ﹸﻧ ﹶﻘﺪﱢ ﹶﻡ ﻣﺎ ﹸﻫﻮ ﺍﻷﹶ ﹶﻫ ﱡﻢ ‪ ،‬ﹶﻭﻣﺎ ﹸﻫﻮ ﹶﺃ ﹶﺣ ﱡ‬

‫ﻋﻮ ﹺﺓ‬ ‫ﹶﴩ ﻣﻌﻨﹶﻰ ﺍﻟﺴﻜﻴﻨ ﹺﹶﺔ ﻭﺍﻟ ﱡﻄﻤﺄﻧﹺﻴﻨ ﹺﹶﺔ ﹺﰲ ﹶ ﹺ ﹺ‬

‫ﺍﳌﻨﺸﻐﻠ ﹶﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳﻨﺘ ﹶ ﹺ ﹶ‬
‫)‪(١‬‬ ‫ﺍﻟﺴﻜﹺﻴﻨﺔ ﰲ‬
‫ﺃﳘﻴﺔ ﱠ‬
‫ﺍﻟﻮ ﹺ‬ ‫ﹴ‬ ‫ﹴ‬ ‫ﺇﹺﱃ ﺍﷲ ﻣﻦ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ‪ ،‬ﹶﻭﻛ ﱢﹸﻞ‬
‫ﺣﻴﺎﺓ ﺍﻟﺪﺍﻋﻲ‬
‫ﻗﺎﺭ‬ ‫ﹶﻜﻠﻤﻨﺎ ﻋﲆ ﹶ‬ ‫ﻋﺎﻣﻞ ﹸﻋ ﹸﻤﻮﻣ ﹰﺎ ‪ ،‬ﹶﻗ ﹶﺒﻞ ﹸﻣﺪﱠ ﺓ ﺗ ﹾ‬
‫ﹺ‬
‫ﺍﻟﻌﺎﻣ ﹸﻞ ﹺﰲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹸﻣﺘ ﹶﹶﻤﻜﱢﻨ ﹰﺎ‬ ‫ﺎﳌﺮﺣ ﹶﻠ ﹺﺔ ﺍ ﱠﻟﺘﹺﻲ ﺗﹸﻘﺒﹺ ﹸﻞ ﹶﻋ ﹶﻠﻴﻨﺎ ‪ ،‬ﹶﻭﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﹺ‬
‫ﻜﻮﻥ‬ ‫ﺑﺄﻥ ﻟﻪ ﺍﺭﺗﺒﺎﻃ ﹰﺎ ﺑﹺ ﹶ‬
‫ﱠ‬
‫ﻭﺷﺎﺷ ﹴﺔ ﻣﻦ‬ ‫ﻘﲔ ‪ ،‬ﻳﻜﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﺑﹺﺼ ﹴ‬
‫ﻔﺎﺀ ﻣﻦ ﺍﳌﻌﺎﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬
‫ﹶ‬ ‫ﻼﺕ ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺑﹺ ﹸﻄ ﹶﻤﺄﻧﻴﻨﹶﺔ ﹶﻗﻮﻳﺔ ‪ ،‬ﹶﺃﺻ ﹸﻠﻬﺎ)‪ (٢‬ﻣﻦ ﺍﻟ ﹶﻴ ﹺ ﹶ‬
‫ﹴ‬
‫ﺍﺳﺘﻌﺠﺎﻻﺕ ﻟﻠﻨ ﹺ‬
‫ﹶﺘﺎﺋﺞ ‪.‬‬ ‫ﹺ‬
‫ﺍﳌﺸﺎﻫﺪﺍﺕ ‪ ،‬ﻭ ﹶﻋﺪ ﹺﻡ‬

‫ﺽ ‪ ،‬ﹶﻭ ﹶﻳ ﹺﺄﰐ ﺍﻟﻜ ﱡﹸﻞ‬‫ﻭﺍﻟﺴﻨ ﹸﺔ ﺑﺎﻟ ﹶﻔ ﹾﺮ ﹺ‬ ‫ﹺ‬ ‫ﻣﱰﺍﺑﻄ ﹲﺔ ‪ ،‬ﹶﺗ ﹶﻘ ﱠﻮ￯ ﹺﻣﻨﻬﺎ ﺍﻟ ﹶﻔ ﹸ‬ ‫ﹺ ﹺ‬
‫ﺑﺎﻟﺴﻨﱠﺔ ‪ ،‬ﱡ‬
‫ﺮﺽ ﱡ‬ ‫ﻮﺭ ﹶ‬ ‫ﹶﻫﺬﻩ ﺍﻷ ﹸﻣ ﹸ‬
‫ﺜﻤﺮ ﹶﻛ ﹾﻴﻨﻮ ﹶﻧ ﹶﺔ ﺍﻟ ﹶﻌ ﹾﺒ ﹺﺪ ﻟﻠﺮ ﹼﺑﺎﻧ ﱠﻴﺔ ‪ ،‬ﹶﻭ ﹶﻗﺪ‬
‫ﺐ ‪ ،‬ﹸﻳ ﹸ‬‫ﺎﻟﻜﻞ ‪ ،‬ﹶﳜ ﹸﺮ ﹸﺝ ﹺﻣﻨﻬﺎ ﺑﹺﺎﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﻌﺾ ﺑﹺ ﱢ‬ ‫ﻌﺾ ‪ ،‬ﻭﺍﻟ ﹶﺒ ﹸ‬ ‫ﺑﹺﺎﻟ ﹶﺒ ﹺ‬
‫ﹶﺧ ﹶﻠﻖ ﺍﳋﹶ ﹾﻠ ﹶﻖ ﻟﹺ ﹶ ﹾﲑ ﹶﺑ ﹸﺤﻮﺍ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬

‫ﻗﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﺍﳊ ﹾﻘﺪﹶ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺣ ﹴﺪ ‪ ،‬ﹶ‬

‫ﺮﻑ ﹺ‬ ‫ﺾ ﹺﻣﻨﹾﻪ ‪ ،‬ﹶﻓﲈ ﹶﻳ ﹾﻌ ﹸ‬ ‫ﺎﲏ ﹶﺗﻨ ﹶﹾﻤ ﹺﺤﻲ ﻣﺎ ﱠﺩ ﹸﺓ ﺍﻟ ﹸﺒ ﹾﻐ ﹺ‬
‫ﻓﺎﻟﺮ ﹼﺑ ﱡ‬
‫ﱠ‬
‫»ﺍﻟﻠﻬ ﱠﻢ ﹾﺍﻫ ﹺﺪ ﹶﻗ ﹾﻮ ﹺﻣﻲ ﹶﻓﺈﹺ ﱠﳖﹸ ﹾﻢ ﻻ ﹶﻳ ﹾﻌ ﹶﻠ ﹸﻤﻮﻥ«)‪ ، (٣‬ﹶﻫﺬﺍ ﺇﹺﻣﺎ ﹸﻣﻨﺎ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹶﻭ ﹶﻟﻨﺎ‬ ‫ﹺ‬
‫ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ :‬ﹸ‬
‫ﹺﹺ‬

‫ﺍﻷﻭ ﹺﻝ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﲨﺎﺩ￯ ﱠ‬ ‫)‪ (١‬ﹶﻣﺴﺎﺀ ﺍﻟ ﱡﺜﻼﺛﺎﺀ ‪ ٢٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﺍﻟ ﱡﻄ ﹶﻤﺄﻧﹺﻴﻨﹶﺔ ‪.‬‬
‫ﻠﺴ ﹸﻴﻮﻃﹺﻲ ‪.‬‬‫ﹺ‬ ‫ﹺ‬
‫ﰊ ﹶﺷﻴ ﹶﺒ ﹶﺔ ﹶﻭ ﹶﺃ ﹶﲪﺪ ﹺﰲ ﺍﻟﺰﱡ ﻫﺪ ﹶﻭ ﹶﺃﺑﻮ ﹸﻧ ﹶﻌﻴ ﹴﻢ ‪ .‬ﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﺭ ﺍﳌﻨ ﹸﺜﻮﺭ« ﻟ ﱢ‬‫)‪ (٣‬ﹶﺭﻭﺍ ﹸﻩ ﺍﺑ ﹸﻦ ﹶﺃ ﹺ‬

‫) ‪( ١٣٠‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﹾﱪ ﺑﺎﻻﺋﹾﺘﹺﲈ ﹺﻡ ﺑﹺ ﹺﻪ ‪.‬‬

‫ﺍﻟ ﹶﻔ ﹾﺨ ﹸﺮ ﺍﻷﻛ ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺮﺍﺗﺐ ‪،‬‬ ‫ﺍﻟﺴ ﹺﲑ ﹺﰲ ﺍﻟﺪﱠ ﹾﻋﻮﺓ ‪ ..‬ﹶﺳ ﹶﻴ ﹾﻘﻮ￯ ﱠ‬
‫ﺍﻟﺮ ﹾﺑ ﹸﻂ ﺑﹺ ﹺ‬
‫ﺎﻹﻣﺎ ﹺﻡ)‪ ، (١‬ﹶﻭ ﹶﻟﻪ ﹶﻣ ﹲ‬ ‫ﺇﹺ ﹾﻥ ﹶﻗﺒﹺ ﹶﻞ ﻣﻨﹼﺎ ﹸﻣ ﹺﻬ ﱠﻤ ﹶﺔ ﱠ‬
‫ﴬ ﹺﺓ‪،‬‬‫ﳊﹾ ﹶ‬ ‫ﺎﻳﺎﲥﺎ ؛ ﻷﹶ ﱠﻥ ﹾ ﹶ‬
‫ﺍﳊﴬ ﹶﺓ ﹶﳎ ﹾ ﹶﲆ ﺍ ﹶ‬ ‫ﻏﺎﻳﺎﲥﺎ ‪ ،‬ﹶﻭﻻ ﹶﺗﺘﹶﻔﺎﻧﹶﻰ ﹺﳖ ﹸ‬
‫ﹸ‬ ‫ﹶﻨﺎﻫﻰ‬‫ﺏ ﻻ ﹶﺗﺘ ﹶ‬ ‫ﺮﺍﺗﺐ ﺍﻟ ﹸﻘ ﹾﺮ ﹺ‬
‫ﹶﻭ ﹶﻣ ﹸ‬
‫ﹶﻔﺖ ﺍﻟﻨﱢﻬﺎﻳ ﹸﺔ ﻭﺍﻣ ﹶﺘﻨ ﹺ‬
‫ﹶﻌﺖ ﺍﻟﻐﺎﻳ ﹸﺔ‬ ‫ﺍﻷﲪ ﹺﺪﻳ ﹸﺔ ﹶﳎﹾﲆ ﺍﳊ ﹾﴬ ﹺﺓ ﺍﻷﺣ ﹺﺪﻳ ﹺﺔ ‪ ،‬ﻓﺎ ﹾﻧﺘ ﹺ‬ ‫ﹺ‬
‫ﹶ ﹾ‬ ‫ﹶ ﱠ‬ ‫ﹶ‬ ‫ﺍﳊﴬ ﹸﺓ ﹾ ﹶ ﱠ‬ ‫ﻭﺻﺎﺭﺕ ﹾ ﹶ‬ ‫ﹶ‬
‫ﻔﺎﺕ ﻭﺍﻟ ﱡﻄﻤ ﹺ‬
‫ﺄﻧﻴﻨﺔ ‪.‬‬ ‫ﻣﺪﺍﺩ ﺑﹺﺎﻟﺼ ﹺ‬
‫ﻭﺍﻹ ﹺ‬ ‫ﺑﴪ ﺍﻹﺭﺍ ﹶﺩ ﹺﺓ ﺍﻷﹶ ﹶﺯﻟﹺ ﱠﻴ ﹺﺔ ‪ ،‬ﹺ‬
‫ﹶ‬ ‫ﱢ‬ ‫ﱢ‬
‫ﲪ ﹺﺔ ﹺﰲ ﹶﺑﻮﺍﻃﹺﻨﹺﻜﹸﻢ‬ ‫ﹺ‬
‫ﻳﺐ ﺍﳋﹶ ﹾﻠ ﹺﻖ ﹶﻣﻊ ﺗﹶﻮﺳﻴ ﹺﻊ ﱠ‬
‫ﺍﻟﺮ ﹾ ﹶ‬ ‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﻻﺑﺪﱠ ﹺﻣﻦ ﹺﺟﺪﱢ ﱠﻳ ﹺﺔ ﺍﻟ ﱠﺘ ﹾﻔ ﹺ‬
‫ﻜﲑ ‪ ،‬ﹺﰲ ﹶﺗ ﹾﻘ ﹺﺮ ﹺ‬ ‫ﻷﹶ ﹺ‬
‫ﹺ‬ ‫ﹶﻘﺎﺓ ﹺﻣﻦ ﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬
‫ﻹﺧﻮﺍﻧﹺﻨﺎ ﺑﹺﺎﻟ ﹼﻄﻤﺄﻧﹺﻴﻨ ﹺﹶﺔ ﺍﳌﺴﺘ ﹺ‬ ‫ﺄﺧ ﹶﺬ ﺍﻟﺘ ﹶﱠﻤ ﹸﻜ ﹸﻦ ﹺ‬
‫ﹶﺃ ﹾﻧﺘﹸﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳ ﹸ‬
‫ﲔ ‪ ،‬ﹶﻭﻫﻮ ﺍ ﱠﻟﺬﻱ ﹾ‬
‫ﺃﺣ ﹶﺒ ﹾﺒﻨﺎ‬ ‫ﹾ‬ ‫ﹶ‬
‫ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﳊ ﱢﻖ ‪ ،‬ﹶﻓﲈ ﺃ ﹾﻋ ﹶﻈ ﹶﻢ ﺍﳌ ﹶﺘ ﹶﻜ ﱢﻠ ﹶﻢ‬
‫ﻗﺎﺭ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﺗ ﹾﻜ ﹸﺜ ﹶﺮ ﺍﻟ ﹶﻐ ﹾﻴ ﹶﺒ ﹸﺔ ﹶﻋﻦ ﺍ ﹶ‬ ‫ﱠﻮﺻ ﹶﻞ ﺇﻟ ﹾﻴﻪ ﹶﻋﻦ ﹶﻃ ﹺﺮ ﹺﻳﻖ ﹶ‬
‫ﺍﻟﺘ ﱡ‬
‫ﹾﺖ ﻣﻊ ﹶﻣﻦ ؟! ﹶﻭ ﹺﰲ ﹶﺣ ﹾﴬ ﹺﺓ ﹶﻣﻦ ؟!‬ ‫)‪] (f e d‬ﺍﻷﻋﺮﺍﻑ‪ ..[٧:‬ﹶﺗ ﹾﻌ ﹶﻠ ﹸﻢ ﺃﻧ ﹶ‬
‫ﺍﻟﻮ ﹺ‬
‫ﻗﺎﺭ‬ ‫ﺐ ﹶ‬ ‫ﻼﺣ ﹶﻈ ﹸﺔ ﹺﻣﻨﹾﻜﹸﻢ ﺳﺎﺑﹺﻘ ﹰﺎ ﹶﻋ ﹶﲆ ﺍﳌﻨﹾﺘ ﹺﹶﺴﺒﹺﲔ ﻟﹺﻠﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ ‪ ،‬ﹺﻣﻦ ﺟﺎﻧﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﳍﹶﺬﺍ ﹸﻃﻠ ﹶﺒﺖ ﺍ ﹸﳌ ﹶ‬
‫ﻭﺍﳋ ﱠﻔ ﹺﺔ ﰲ‬
‫ﻔﺎﻑ ‪ ،‬ﹺ‬‫ﻈﺎﻫ ﹺﺮ ﺍﻟﺘﱠﻬﺎﻭ ﹺﻥ ﻭﺍﻻﺳﺘﹺ ﹾﺨ ﹺ‬ ‫ﺚ ‪ ،‬ﻭﻣ ﹺ‬ ‫ﺍﳍﺰ ﹺﻝ ﻭﺍﻟﻌﺒ ﹺ‬ ‫ﺎﺀ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹾ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶﹶ‬ ‫ﻈﺎﻫ ﹺﺮ ﹾ‬ ‫ﻭﺇﳖ ﹶ‬‫ﻭﺍﳉﺪﱢ ﱠﻳﺔ‪ ،‬ﹾ‬
‫ﻣﺎﻛﻦ ‪ ،‬ﹶﺣﺘﻰ‬ ‫ﺘﻠﻒ ﺍﻷﹶ ﹺ‬
‫ﹶﻼﻣﻪ ﻣﻊ ﺍﳋﺎﺻ ﹺﺔ ﻭﺍﻟﻌﺎﻣ ﹺﺔ ﰲ ﹸﳐ ﹾ ﹺ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻭ ﹺﺧﻄﺎﺑﺎﺗﹺﻪ ﻭﻛ ﹺ‬
‫ﹺ‬ ‫ﺣﺮ ﹺ‬
‫ﻛﺎﺕ‬
‫ﱠ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬
‫ﹺ‬ ‫ﹴ‬ ‫ﻮﺩ ﹶﻣ ﹾﺸ ﹶﻬ ﹺﺪ ﹸﺣ ﹸﻀ ﹴ‬ ‫ﺷﺎﻫﺪ ﹰﺍ ﹺﰲ ﻭﺟ ﹺ‬
‫ﻜﻮﻥ ﻣﺆ ﱢﺛﺮ ﹰﺍ ﻭ ﹺ‬
‫ﺍﳊﻖ ‪ ،‬ﹶﻭ ﹶﺭﻗﺎ ﹶﺑﺔ ﻟﻪ ﹺﰲ ﺍﻟﺒﺎﻃ ﹺﻦ ﹶﻳﺘ ﱠ‬
‫ﹶﻮﺻ ﹸﻞ‬ ‫ﻮﺭ ﹶﻣﻊ ﱢ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶﻳ ﹶ ﹸ‬
‫ﻌﺎﺩ ﺍﻟﺮ ﹾﻓ ﹺ‬
‫ﻤﺄﻧﻴﻨﺔ ‪ ،‬ﻭﺇﹺﺑ ﹺ‬
‫ﹺ‬ ‫ﲔ ‪ ،‬ﻓ ﹶﻴﻨﹾ ﹶﻌ ﹺﻜ ﹸﺲ ﺇﹺ ﹶﱃ ﺟﺎﻧﹺ ﹺ‬
‫ﻴﺐ ﻣ ﹶﻦ ﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻌﺔ‬ ‫ﱢ‬ ‫ﹶ ﹾ‬ ‫ﺐ ﺍﻟ ﱡﻄ‬ ‫ﺑﹺ ﹶﺬﻟ ﹶﻚ ﺇﹺﺫﺍ ﺗ ﱠﹶﻢ ﹶﻟﻪ ﻧﹶﺼ ﹲ‬
‫ﺃﻥ ﺍﳋﹶ ﹾﻠ ﹶﻖ ﹶﺧ ﹾﻠ ﹲﻖ ‪ ،‬ﻭﺍﳋﺎﻟﹺ ﹶﻖ ﺧﺎﻟﹺ ﹲﻖ ‪ ،‬ﹶﻓﻼ ﹶﳜ ﹺﹾﻠ ﹸﻂ ‪ ،‬ﺣﺘﱠﻰ‬ ‫ﺮﻑ ﱠ‬‫ﻭﺍﳌﻨ ﹺﹾﺰ ﹺﻟﺔ ﹺﻋﻨﹾﺪ ﺍﳋﹶ ﹾﻠ ﹺﻖ ‪ ،‬ﻓﻴﺒﺪ ﹸﺃ ﹶﻳ ﹾﻌ ﹸ‬
‫ﻨﺎﻳـﺔ ﹺﻣﻦ ﺍﷲﹸ ‪ ،‬ﻓﲈ ﹺﺳﻮﺍ ﹸﻩ‬
‫ﻂ ﺇﻻ ﺑﹺ ﹺﻌ ﹴ‬
‫ﺼﻮﻥ ﹺﻣﻦ ﻫﺬﺍ ﺍﳋ ﹾﻠ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﺨ ﱠﻠ‬
‫ﺍﳌﺠﺎﻫﺪﹶ ﺓ ﻻ ﹶﻳﺘ ﹶ‬
‫ﹶ‬ ‫ﹶﺜﲑ ﹺﻣﻦ ﹶﺃ ﹾﺭ ﹺ‬
‫ﺑﺎﺏ‬ ‫ﻛ ﹲ‬
‫ﻭﻛﻞ ﺍﻟ ﹶﻌﺪﹶ ﹺﻡ ﻗﺪ ﹸﻋ ﹺﺪ ﹾﻡ ‪.‬‬
‫ﺍﻟ ﹶﻌﺪﹶ ﹸﻡ ‪ ،‬ﱡ‬

‫ﻭﺍﳌﺮﺳ ﹺﻠﲔ ‪.‬‬ ‫ﹺ‬

‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺍﳊﺒﻴﺐ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹶﺻﲆ ﺍﷲ ﻋﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺇﹺﻣﺎﻡ‬
‫ﻫﻮ ﹶ‬
‫ﹶ‬ ‫)‪ (١‬ﹶﻭ ﹶ‬

‫) ‪( ١٣١‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻌﻀﻬﺎ ﺇﹺﱃ ﺍﻻ ﹾﻋﺘﹺ ﹺ‬

‫ﻗﺎﺭ ﻻ ﺯﺍ ﹶﻟ ﹾﺖ ﹸﻣﻨﹾﺘ ﹺﹶﴩ ﹰﺓ ‪ ،‬ﹶﻭﺗ ﹾﹶﺮ ﹺﺟ ﹸﻊ ﹶﺑ ﹸ‬
‫ﻴﺎﺩ‬ ‫ﱠﻘﺺ ﹺﰲ ﹶ‬
‫ﺍﻟﻮ ﹺ‬ ‫ﹸﻣﻌﺎﻧﺎ ﹸﺓ ﺍﻟﻨ ﹺ‬ ‫ﺃﳘ ﹼﻴﺔ ﺍﻟﺘ ﹼ‬
‫ﹼﺤﲇ‬
‫ﺑﺎﻟﺴﻜﻴﻨﺔ‬
‫ﻭﺍﺣ ﹴﺪ‬
‫ﻭﺍﺣ ﹴﺪ ﺇﹺﱃ ﹺ‬
‫ﺰﺍﺡ ‪ ،‬ﻭﺇﹺﺫﺍ ﺍﻧﺘ ﹶﹶﴩ ﹺﻣﻦ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹼ‬
‫ﹶ‬ ‫ـﻤ ﹾﺴﻚ ﻳﺪ ﺃﻭ ﹶﺷﺪﱟ ﰲ ﺍﻟﻜﻼ ﹺﻡ)‪ ، (١‬ﺃﻭ ﹸﻛ ﹾﺜ ﹴﺮ ﹺﰲ ﺍﳌ ﹺ ﹶ‬ ‫ﻟ ﹶ‬
‫ﻭﺍﻟﻮﻗﺎﺭ ﰲ‬
‫ﻌﺘﺎﺩ ﺑﻴﻨﹶﻬﻢ ‪ ،‬ﻭ ﹶﻟ ﹺﻜﻦ ﻻ ﻧ ﹺﹸﻘـﺮ ﺍﳌﻌﺘﺎﺩ ﺍﳌﺎﻧﹺﻊ ﻟﹺﻺﻣﺪﺍﺩ ‪.‬ﹺ‬
‫ﻳﺒ ﹶﻘﻰ ﻛﺎ ﹸﳌ ﹺ‬
‫ﹶ ﹶ‬ ‫ﱡ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﺷﺆﻭﻧﻨﺎ ﺍﳌﺨﺘﻠﻔﺔ ﹶ‬

‫ﱡﻄﻖ‬‫ﺴﺎﻥ ﻛﹶﺜﲑ ﹶﺓ ﺍﻟﻨ ﹺ‬‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﻭﻛﺎﻧﹶﺖ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱢﻠ ﹸ‬

‫ﺣﺎﻝ ﺍﻟﺪﱠ ﹶ‬ ‫ﻟﺴﺎﻥ ﹺ‬ ‫ﹸ‬ ‫ﻭﺍﻟﺴﻜﹺﻴﻨ ﹺﹶﺔ ‪..‬‬
‫ﻗﺎﺭ ﱠ‬ ‫ﺍﻟﻮ ﹺ‬
‫ﹸﻭ ﹸﺟﻮ ﹸﺩ ﹶ‬
‫ﹺ‬ ‫ﲔ ﹺﺭﺟﺎﻟﹺﻨﺎ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ ﻧ ﹺﹸﺮﻳﺪﹸ ﺍﻧﺘﺒﺎﻫ ﹰﺎ‬ ‫ﻜﺎﻥ ﻛ ﱡﹸﻞ ﻧﺎﻇ ﹴﺮ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹶﻳﺘ ﹶﹶﺄ ﱠﺛ ﹸﺮ ﹶﺣﺘﱠﻰ ﺍ ﹶ‬
‫ﳉﲈ ﹸﺩ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺍﻷﹶ ﹸ‬ ‫ﻭﺍﺋ ﹺﻞ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹶﺑ ﹶ‬
‫ﻫﻞ‬‫ﺒﺎﺱ ﹶﺃ ﹺ‬ ‫ﻭﺍﺣ ﹴﺪ ﹶﺃ ﹾﻥ ﻳﻠﺒﺲ ﻫﺬﺍ ﺍﻟ ﱢﻠﺒﺎﺱ ‪ ،‬ﻭ ﹺ‬ ‫ﻺﻣﺪﺍﺩ ‪ ،‬ﻭﻻﺑﺪﱠ ﻟﹺﻜ ﱢﹸﻞ ﹺ‬ ‫ﹺ‬ ‫ﻗﺎﻋﺪﹶ ﹲﺓ ﻟﹺ‬
‫ﹺﻣﻨﻪ ؛ ﻷﹶﻧﱠﻪ ﹺ‬
‫ﻫﻮ ﻟ ﹸ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶ ﹸ‬
‫ﺰﺍﺡ ﹺﰲ ﹶﻭﻗﺘﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹶﻭ ﹺ‬
‫ﺟﻬﻪ ‪.‬‬ ‫ﺍﻟﺪﱢ ﻋﻮ ﹺﺓ ‪ ،‬ﺇﹺﻧﹼﲈ ﻳ ﹸ ﹺ‬
‫ﻜﻮﻥ ﺍﳌ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺠﺎﻝ ‪ ،‬ﻟﹺﻨ ﹺ‬
‫ﹶﴩ‬ ‫ﻭﻥ ﻭ ﹺ‬
‫ﺳﺎﺋ ﹶﻞ ﹺﰲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬ ‫ﹺ‬ ‫ﺬﺍﻝ ﹶﻭﻛﹶﺜﺮ ﹺﺓ ﺍﳍ ﹺ‬
‫ﺰﻝ ‪ ،‬ﹶﺗﺘﱠﺨ ﹸﺬ ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﹶﻓ ﹶﻴﻨ ﹶﺒ ﹺﻐﻲ ﺍﳊﺪﱡ ﹶﻋﻦ ﺍﻻﺑﺘﹺ ﹺ‬
‫ﹶ‬
‫ﺭﺍﺳﺨ ﹰﺎ ﻓﹺ ﹺﻴﻬﻢ ﺣﻴ ﹸﺜﲈ ﻛﺎﻧﹸﻮﺍ ‪.‬‬
‫ﻴﺚ ﻳﺒﻘﻰ ﹺ‬
‫ﻼﺏ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ ﹶ‬ ‫ﺍﻟﻮ ﹺ‬
‫ﻗﺎﺭ ﹶﺑﲔ ﺍﻟ ﱡﻄ ﹺ‬ ‫ﻮﺏ ﹶ‬ ‫ﹶﺛ ﹺ‬

‫ﹺ‬
‫ﺍﻷﺑﻮﺍﺏ‪..‬‬ ‫ﺜﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﺘﺢ ﹺﻣ ﹺ‬‫ﺮﺣ ﹶﻠ ﹺﺔ ﹶﺑ ﹶﻌﺪ ﹶﻓ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﻧ ﹺﹸﺮﻳﺪ ﻣﻨﻜﹸﻢ ﱠ‬
‫ﺧﺎﺻ ﹰﺔ ﹺﰲ ﹶﻫﺬﻩ ﺍ ﹶﳌ ﹶ‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ‬

‫ﺮﻳﻘ ﹺﻪ ﹺﰲ ﺍﻻﻧﺘﹺ ﹺ‬
‫ﺸﺎﺭ‪،‬‬ ‫ﺄﺧ ﹶﺬ ﺑﹺﻤﺠﺎﻟﹺ ﹺﻪ ﻭ ﹶﻃ ﹺ‬
‫ﹶ‬ ‫ﻗﺎﺭ ﹶﺑﻴﻨﻜﹸﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳ ﹸ ﹶ‬ ‫ﺍﻟﻮ ﹺ‬
‫ﺸﺎﺭ ﹶ‬‫ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﹶﺃ ﹾﻥ ﺗﺘ ﹺﱠﺼ ﹸﻔﻮﺍ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﺍﻧﺘﹺ ﹺ‬
‫ﹼ‬

‫ﻮﺭﺓ ‪ ،‬ﻭﻧﹶﻘﺺ ﺑﹺﺴﺒﺒﹺﻬﺎ ﰲ ﹺﺣ ﹺ‬

‫ﻴﺎﺯﺓ‬ ‫ﻌﻒ ﹺﰲ ﺍﻟﺼ ﹺ‬ ‫ﺼﻞ ﹺﲠﺎ ﹶﺿ ﹲ‬‫ﺳﺒﺎﺏ ﺍ ﱠﻟﺘﻲ ﹶﳛ ﹸ‬‫ﹺ‬ ‫ﹶﻭ ﹺﻣﻦ ﹸﲨ ﹶﻠ ﹺﺔ ﺍﻷﹶ‬
‫ﹶ ﹲ ﹶ‬ ‫ﱡ‬
‫ﺍﳉﺪﱢ ‪.‬‬ ‫ﺠﻤﻪ ‪ ،‬ﹶﻭﻗ ﱠﻠ ﹸﺔ ﹺ‬‫ﺧﺬ ﺑﺄﻛ ﹶﺜﺮ ﻣﻦ ﺣ ﹺ‬ ‫ﻌﺔ ‪ ..‬ﹺﺯﻳﺎﺩ ﹸﺓ ﺍﳌﹺ ﹺ‬
‫ﺰﺍﺡ ‪ ،‬ﻭﺍﻷﹶ ﹸ‬ ‫ﺍﻟﻮﺍﺳ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺪﻟﻮﻻﺕ‬ ‫ﺍ ﹶﳌ‬
‫ﹶ‬

‫ﻴﺎﻣﻜﹸﻢ ﺑﹺ ﹶﺄﻋﲈﻟﹺﻜﹸﻢ ‪،‬‬

‫ﻣﺰﺍﺣﻜﻢ ﻭﻣﺒﺎﺳ ﹶﻄﺘﹺﻜﻢ ‪ ،‬ﻓﹺﻴﲈ ﺑﻴﻨﻜﻢ ﻭ ﹺﻋﻨﺪﹶ ﹺﻗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹶ‬
‫ﻭﻥ ﹺ‬ ‫ﹶﻓﻨ ﹺﹸﺮﻳﺪﹸ ﹶﺃ ﹾﻥ ﺗﹶﻨﺘﹶﻈﹺ ﹶﻢ ﹸﺷ ﹸﺆ ﹸ‬
‫ﺍﻟﻀ ﹺﺤ ﹺﻚ ﹶﻭﻛﹶﺜﺮ ﹶﺓ‬
‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﺗ ﹶﻌ ﱠﻮ ﹸﺩﻭﺍ ﻛﹶﺜﺮ ﹶﺓ ﱠ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﴩ￯)‪ (٣‬ﹺﰲ ﻛﹶﺜ ﹴﲑ ﻣﻦ ﺍﳌﺸﺘﹶﻐﻠﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬ ‫ﻣﺮ ﺍﺳﺘ ﹾ ﹶ‬ ‫ﹶﻓ ﹶﻬﺬﺍ ﺍﻷﹶ ﹸ‬

‫ﺎﳌﺮﻭ ﹶﺀ ﹺﺓ ﻭﺍﻷ ﹶﺩ ﹺ‬
‫ﺏ‪.‬‬ ‫ﳜ ﱡﻞ ﺑﹺ ﹸ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺭﻓ ﹺﻊ ﺻ ﹴ‬
‫ﻮﺕ ﹺ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴﺒﺖ ‪ ١٧‬ﻣﻦ ﹶﺷﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹶﻟﻴ ﹶﻠ ﹸﺔ ﱠ‬
‫ﹶﴩ ‪.‬‬ ‫)‪ (٣‬ﹶﺃﻱ ‪ :‬ﺍﻧﺘ ﹶ‬

‫) ‪( ١٣٢‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﹺ‬
‫ﺻﺎﺣ ﹸﺒﻪ ‪ ،‬ﹶﻓ ﹺﻠ ﹶﻬﺬﺍ ﹸﻳ ﹺﺮﻳﺪﹸ ﻣﻨﹼﺎ ﹸﺣﺴ ﹶﻦ‬ ‫ﺻﺎﺭ ﹶﻫﺰﻻﹰ ‪ ،‬ﻓﻼ ﹸﻳ ﹾﻘ ﹶﺒ ﹸﻞ‬ ‫ﻭﺍﳉﺪﱡ ﺇﹺﺫﺍ ﺍﺧ ﹶﺘ ﹶﻠ ﹶﻂ ﺑﹺ ﹶ ﹺ‬ ‫ﺍﳌﹺ ﹺ‬
‫ﺰﺍﺡ ‪ ،‬ﹺ‬
‫ﺎﳍـﺰﻝ ﹶ‬
‫ﹴ‬
‫ﻘﻴﺎﺱ ‪.‬‬ ‫ﹺﻣ‬

‫ﻭﺍﻟﻮﺍﺟ ﹺﺒﺔ ﻓﹺﻴﻬﺎ‪ ،‬ﺇﹺﻻﹼ ﹶﺃ ﱠﻥ‬

‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬ ‫ﹺ‬ ‫ﻋﲈﻝ ﺍﳌﻄ ﹸﻠﻮ ﹶﺑ ﹺﺔ‬
‫)‪ (١‬ﹶﺍﻷﻋﲈﺭ ﹺﰲ ﹶﺣﻴﺎﺗﹺﻨﺎ ﹶﻗ ﹺﻠﻴ ﹶﻠ ﹲﺔ ﹶﺃﻣﺎﻡ ﹶﺍﻷ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﺑﺼﺪﻕ ﺍﻟﻮﺟﻬﺔ‬ ‫ﻭﻗﺎﺕ ﻭﺍﻟﺴ ﹺ‬ ‫ﻳﺒﺎﺭﻙ ﻟﻨﺎ ﻭ ﹶﻟﻜﹸﻢ ﹺﰲ ﺍﻷﹶ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺎﻋﺎﺕ‪.‬‬ ‫ﹼ‬ ‫ﹸ ﹶ‬ ‫ﺍﻟﺮﲪ ﹸﻦ ﻋﺎ ﹶﺩ ﻛﺜﲑ ﹰﺍ ‪ ،‬ﺍﷲﹸ‬ ‫ﻠﻴﻞ ﺇﹺﺫﺍ ﹶ‬
‫ﺑﺎﺭ ﹶﻙ ﻓﻴﻪ ﱠ‬ ‫ﺍﻟ ﹶﻘ ﹶ‬
‫ﺍﻟﺘﻲ ﺗﻈﻬﺮ ﻣﻦ‬
‫ﹺ‬ ‫ﺑﻤ ﹺ‬ ‫ﻗﺖ ﻭﺑﹺﻤﺮ ﹺ ﹺ‬‫ﻭﺇﹺﻧﱠﲈ ﹶﲢﺼ ﹸﻞ ﺍﻟﱪ ﹶﻛ ﹸﺔ ﹶﳌﻦ ﳞﺘﻢ ﺑﹺﺎﻟﻮ ﹺ‬
‫ﺧﻼﻝ ﺍﻟ ﹼﺜﺒﺎﺕ‬ ‫ﺍﻷﻭﻗﺎﺕ ﹶﻭﻻ‬ ‫ﺮﻭﺭ‬ ‫ﻭﺭﻩ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﱂ ﹶﳞﺘﹶﻢ ﹸ‬ ‫ﹶ ﹸﹸ‬ ‫ﹶ ﱡ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﻔﻠﺔ ﻭﺟ ﹴ‬
‫ﻴﺎﻋﻬﺎ ‪ ..‬ﺻﺎﺣﺐ ﹶﻏ ﹴ‬ ‫ﻮﺍﲥﺎ ﻭ ﹶﺿ ﹺ‬ ‫ﹺ‬
‫ﻭﻣﻈﺎﻫﺮ‬ ‫ﻬﺎﻟﺔ ‪ ،‬ﺍﷲﹸ ﹸﻳ ﹺ‬
‫ﺒﺎﺭ ﹸﻙ ﹶﻟﻨﺎ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﺘﻢ ﺑﹺ ﹶﻔ ﹺ ﹶ‬
‫ﺍﻟﱪﻛ ﹶﺔ ﻓﻴﻬﺎ ﹶﻭﻻ ﹶﳞ ﱡ‬ ‫ﹶﻳﻄ ﹸﻠ ﹸ‬
‫ﺐ ﹶ‬
‫ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ‬
‫ﹼ‬ ‫ﻭﻗﺎﺕ ﻭﺍﻷﹶ ﹺ‬‫ﻭ ﹶﻟﻜﹸﻢ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻋﲈﺭ ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪.‬‬ ‫ﹶ‬
‫ﻋﲆ ﹺ‬
‫ﺍﳌﻬ ﱢﻢ‪،‬‬ ‫ﺗﻘﺎﻥ ﻭﺗ ﹺ‬
‫ﹶﻘﺪﻳ ﹺﻢ ﺍﻷﹶ ﹶﻫ ﱢﻢ ﹶ‬ ‫ﺍﻹ ﹺ‬ ‫ﺟﻪ ﹺ‬‫ﻣﻮﺍﺻﻠ ﹸﺔ ﺍﻟﻌـﻤ ﹺﻞ ﹺﻫﻲ ﺍﳊﺎ ﹶﻟ ﹸﺔ ﺍﳉ ﹺﻤﻴ ﹶﻠ ﹸﺔ ﹶﻋﲆ ﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﹶ‬
‫ﴍ‬ ‫ﲔ ﹶﺧ ﹺﲑ ﺍﳋﹶ ﹺ‬ ‫ﻭﺍﻟﴩ ‪ ،‬ﹶﻭﻟﻜ ﹾﻦ ﺃﻥ ﹸﲤ ﱢﻴ ﹶﺰ ﹶﺑ ﹶ‬ ‫ﹺ‬ ‫ﻭﻟﻴﺲ ﹺ‬
‫ﺍﻟﻔﻘ ﹸﻪ ﹶﺃ ﹾﻥ ﹸﺗ ﹶﻔ ﱢﺮ ﹶﻕ ﹶﺑ ﹶ‬
‫ﲑﻳﻦ ﹶﻭ ﱢ‬ ‫ﲔ ﺍﳋﹶﲑ ﱠ ﱢ‬ ‫ﹶ ﹶ‬
‫ﻳﻦ‪.‬‬ ‫ﺍﻟﴩ ﹺ‬
‫ﱠ‬
‫ﱠﺨﲇ ﻓﹺﻴﻪ ﹶﻋﻦ‬
‫ﻗﺒﺎﻝ ‪ ،‬ﹶﻭ ﹶﻃﻠﺒﹺﻜﹸﻢ ﻟﹺﻠﺘ ﱢ‬ ‫ﺍﻹ ﹺ‬ ‫ﺪﻕ ﹺ‬ ‫ﻭﺍﻧﻄﹺﻼ ﹸﻗﻜﹸﻢ ﹺﰲ ﺍﻟ ﹶﻌﻤ ﹺﻞ ﻣ ﹶﻊ ﹶﲢ ﱡﻘ ﹺﻘﻜﹸﻢ ﺑﹺ ﹺﺼ ﹺ‬
‫ﹶ ﹶ‬
‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺎﺩﻕ‬ ‫ﻭﺍﻟﻘﻮ ﹸﺓ ﹺﰲ ﺗﹶﺂﺧﻴﻜﹸﻢ ﹼ‬
‫ﱠ‬ ‫ﺍ ﹶﳌﺬ ﹸﻣﻮﻣﺎﺕ ﹺﰲ ﺍﻷﹶﻭﺻﺎﻑ ﹶﻋﻼ ﹶﻣ ﹸﺔ ﺻﺤﺔ ﺍﻟ ﹶﻘﺼﺪ ‪ ،‬ﱢ‬
‫ﻭﺍﻟﺴﻌ ﹸﺔ‬
‫ﹺ‬
‫ﻋﻀﺎﺀ ﹸﻛ ﱡﻠﻬﺎ ﺁﻳ ﹸﺔ ﺍﻟﻨ ﹾﱡﺠ ﹺﺢ ‪.‬‬ ‫ﻠﺔ ﻟﹺﻠﺒﺎﻃﹺﻦ ﻭﺍﻷﹶ‬‫ﹶﺨ ﱢﻠ ﹺ‬
‫ﹶﻭ ﹶﳏﹶﺒﺘﹺﻜﹸﻢ ﺍﻷﹶ ﹺﻛﻴﺪﹶ ﹺﺓ ﺍﳌﺘ ﹶ‬
‫ﻴﺎﻻﺕ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹺ‬
‫ﹸﻮﻗ ﹸﻌ ﹸﻪ ﹺﰲ ﹶﻃ ﹶﻠ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﻴﺲ ﹺﻣﻦ ﻗﺎﻃﹺ ﹴﻊ ﹶﻳﻘ ﹶﻄ ﹸﻊ ﹶﺑ ﹶ‬
‫ﺐ‬ ‫ﲔ ﺍﻹﻧﺴﺎﻥ ﹶﻭ ﹶﺃﺧﻴﻪ ﺇﹺﻻ ﹶﲤ ﹾ ﹺﻮﻳ ﹸﻪ ﺍﳋﹶ‬ ‫ﹶﻭ ﹶﻟ ﹶ‬
‫ﻠﺐ‬‫ﻮﻕ ﹺﻣﻦ ﺍﻟ ﹶﻐ ﹺﲑ ‪ ،‬ﹶﻭ ﹶﻃ ﹺ‬ ‫ﻠﺐ ﺍﳊ ﹸﻘ ﹺ‬ ‫ﹺ‬
‫ﺍﳉﺎﻫﺎﺕ ﹶﻭ ﹶﻃ ﹺ‬ ‫ﻣﺎ ﺣ ﱠﺬﺭﻩ ﺍﻟﺮﺏ ﹺﻣﻦ ﹶﻃﻠﺒﹺ ﹺﻪ ‪ ،‬ﹺﻣﻦ ﹶﻗ ﹺ‬
‫ﺼﺪ‬ ‫ﱠ ﱡ‬ ‫ﹶ‬
‫ﻴﺲ ﹺﻣﻦ ﹶﺷﺄﻧﹺﻪ ‪ ،‬ﹶﺃﻭ ﹸﺗ ﹶﻠ ﱢﺒ ﹸﺲ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻠﻖ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﺃﻭ ﹸﲤﹶـﻨﱢﻴﻪ ﺑﹺﲈ ﹶﻟ ﹶ‬‫ﻮﺏ ﺍﳋﹶ ﹺ‬ ‫ﺍ ﹶﳌ ﹺﻨﺰ ﹺﻟﺔ ﺑﺎﻟﺪﱢ ﹺ‬
‫ﻳﻦ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻨﻊ ‪ ،‬ﹶﻭﺇﹺﻻ ﺇﹺﺫﺍ ﹶﲣ ﱠﻠ ﹶ‬
‫ﺺ‬ ‫ﺽ ﺍﳋﹶ ﹺﲑ ‪ ،‬ﹶﻭ ﹶﻏﲑ ﹶﺫﻟ ﹶﻚ ﻣﻦ ﺍﳋﹶﻴﺎﻻﺕ ﺍ ﱠﻟﺘﻲ ﹶﲤ ﹸ‬ ‫ﺍﻟﴩ ﹺﰲ ﹶﻣ ﹶ‬
‫ﻌﺮ ﹺ‬ ‫ﹶﻋﻠﻴﻪ ﱠ ﱠ‬

‫)‪ (١‬ﹺﰲ ‪ ١٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﲨﺎﺩ￯ ﺍﻷﻭﻝ ‪ ١٤٢٠‬ﻫـ ‪.‬‬

‫) ‪( ١٣٣‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﺍﻟﻜﺎﺋ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺒﺖ ﺍﻷﹸﻧ ﹸﹾﺲ ﹶﺑﻴﻨﹶﻪ ﹶﻭ ﹶﺑﲔ ﹶﺃ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﻹ ﹸ ﹺ‬ ‫ﹺ‬
‫ﻨﺎﺕ ‪،‬‬ ‫ﺻﻨﺎﻑ‬ ‫ﻴﺎﻻﺕ ‪ ..‬ﹶﺛ ﹶ‬ ‫ﻧﺴﺎﻥ ﻣﻦ ﹶﻫﺬﻩ ﺍﻷﹶﻭﻫﺎ ﹺﻡ ﻭﺍﳋﹶ‬
‫ﺍﻵﻳﺎﺕ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﹺ‬ ‫ﻌﺾ‬‫ﻬﺮ ﹾﺕ ﹶﻟﻪ ﹶﺑ ﹸ‬
‫ﹶﻭﺭ ﱠﺑﲈ ﹶﻇ ﹶ‬

‫ﻓﺨﻔﺘﹸﻢ ﹺﻣﻦ‬ ‫ﹶﺄﺩﺑﺎﺕ ‪ :‬ﺃﺻ ﹶﻠﺤﺘﹸﻢ ﺍﻟ ﹼﻈﺎﻫﺮ ﹺ‬

‫ﹶ‬ ‫ﹾ ﹸ‬
‫ﹴ‬ ‫ﻮﳍﻢ ﹸﻣﺘ‬‫ﺒﺎﻉ ﹶﺣ ﹶ‬‫ﺍﻟﺴ ﹶ‬
‫ﹺ‬
‫ﻛﹶﲈ ﻗ ﹶﻴﻞ ﳌﺎ ﹶﺭ ﹶﺃﻭﺍ ﱢ‬
‫ﺒﺎﻉ ﺇﹺﱃ ﹶﻏ ﹺﲑ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺳ ﹶﺄ ﹸﻟﻮﺍ ﹶ‬
‫ﺍﻵﺧ ﹶﺮ‪:‬‬ ‫ﺍﻟﺴ ﹸ‬ ‫ﺍﻟﺴﺒﺎ ﹺﻉ ﹶﻭ ﹶﺃﺻ ﹶﻠ ﹾﺤﻨﺎ ﺍﻟﺒﺎﻃ ﹶﻦ ﹶﻓﺨﺎﻓﺖ ﻣﻨﹼﺎ ﱢ‬ ‫ﱢ‬
‫ﺍﻟﺴ ﹸﺒ ﹶﻊ ﹺ‬ ‫ﹺ‬
‫ﻳﻚ‬‫ﲔ ﹶﻳﺪﹶ ﹶ‬‫ﻟﻴﻔﱰ ﹶﺳ ﹶﻚ ﹶﻭﻗﺪ ﺃﺟﺎﻋﻮﻩ ﻓﺠﺎ ﹶﺀ ﻭﺗﺄ ﱠﺩ ﹶﺏ ﹶﺑ ﹶ‬ ‫ﺣﻴﻨﹶﲈ ﹶﺃﺩﺧﻠﻮﺍ ﹶﻋﻠﻴﻚ ﱠ‬
‫ﻴﻚ ﹶﻭ ﹶﺟ ﹶﻠ ﹶﺲ ﺣﺎﺭﺳ ﹰﺎ ﹶﻟ ﹶﻚ ‪ ،‬ﻭﳌﺎ ﹶﺭ ﹾﺃﻭﺍ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻜﹶﺮﺍﻣ ﹶﺔ ﹶﺃ ﹶﺟ ﱡﻠﻮﻩ ﻭﺃﺑ ﹶﻌﺪﹸ ﻭﺍ ﻋﻨﻪ‬ ‫ﹶﻭ ﹶﻗ ﱠﺒ ﹶﻞ ﹺﺭﺟ ﹶﻠ ﹶ‬
‫ﻟﻴﻔﱰﺳ ﹶﻚ‬
‫ﹶ‬ ‫ﺍﻟﺴ ﹸﺒ ﹸﻊ ﻓﻴﻬﺎ‬
‫ﻋﻠﻴﻚ ﱠ‬ ‫ﹶ‬ ‫ﺍﻟﺴ ﹸﺒ ﹶﻊ ﻭ ﹶﺃﻃ ﹶﻠ ﹸﻘﻮﻩ ‪ ،‬ﻗﺎﻟﻮﺍ ﻟﻪ ‪ :‬ﺍﻟ ﱠﻠﺤﻈ ﹸﺔ ﺍﻟﺘﻲ ﹶﺩ ﹶﺧ ﹶﻞ‬ ‫ﱠ‬
‫ﺎﻋﺔ ﹺﰲ ﹶﲢ ﹺﻘ ﹺﻴﻖ‬
‫ﻠﻚ ﺍﻟﺴ ﹺ‬ ‫ﹺ‬
‫ﹸﻨﺖ ﹸﺃ ﹶﻓﻜ ﹸﱢﺮ ﺗ ﹶ ﹼ‬ ‫ﻗﺎﻝ ‪ :‬ﻛ ﹸ‬ ‫ﹸﻨﺖ ﹸﺗ ﹶﻔﻜ ﹸﱢﺮ ؟ ﹶ‬ ‫ﺟﺎﺋﻊ ﹺﰲ ﻣﺎﺫﺍ ﻛ ﹶ‬ ‫ﹲ‬ ‫ﻭﻫﻮ‬
‫ﹺ‬
‫ﺒﺎﺕ ؟‬‫ﹶﻴﻒ ﹶﻫﺬﺍ ﺍﻟ ﱠﺜ ﹸ‬ ‫ﻳﺖ ﻛ ﹶ‬ ‫ﺍﻟﺴﺒﺎ ﹺﻉ ﹺﻋﻨﺪﹶ ﺍﻟ ﹸﻔ ﹶﻘﻬﺎﺀ)‪ . (١‬ﹶﺃ ﹶﺭ ﹶﺃ ﹶ‬ ‫ﻣ ﹶ ﹺ‬
‫ﺴﺄ ﹶﻟﺔ ﹸﺣﻜ ﹺﻢ ﹸﺳ ﹾﺆ ﹺﺭ ﱢ‬ ‫ﹶ‬
‫ﺍﻟﻘﺎﺩﺭ ﺍﳉ ﹺ‬ ‫ﻠﺲ ﺳﻴ ﹺﺪﻧﺎ ﹶﻋ ﹺ‬
‫ﱠﺱ ﹶﻭﻗﺎ ﹸﻣﻮﺍ‬ ‫ﺍﳉﻼ ﹺ‬ ‫ﻌﺾ ﹾ ﹸ‬ ‫ﻴﻼﲏ ﹶﻓ ﹶﻔ ﹺﺰ ﹶﻉ ﹶﺑ ﹸ‬ ‫ﹺ ﹶ‬ ‫ﺒﺪ‬ ‫ﹶﻭ ﹶﳌﺎ ﹶﺳ ﹶﻘ ﹶﻄﺖ ﺍﳊ ﱠﻴ ﹸﺔ ﹺﰲ ﹶﳎ ﹺ ﱢ‬
‫ﹺﻣﻦ ﺍ ﹶﳌ ﹺ‬
‫ﹶﻐﲑ ﹶﻭﱂ ﻳﺘﻜﺪﱠ ﹾﺭ ﹶﻭ ﹶﱂ‬ ‫ﺭﺳ ﹸﻪ ﹶﻭﱂ ﹶﻳﺘ ﱠ ﹾ‬ ‫ﺘﻜﻠﻢ ﰲ ﺍﻟ ﹶﻘﺪﹶ ﹺﺭ ‪ ،‬ﻓﺎﺳﺘ ﱠ‬
‫ﹶﻤﺮ ﹶﻭﱂ ﹶﻳﻘ ﹶﻄ ﹾﻊ ﹶﺩ ﹶ‬ ‫ﺲ ﹶﻭﻫﻮ ﹶﻳ ﹸ‬ ‫ﺠﻠ ﹺ‬
‫ﹶﻤﺮ ﹺﰲ ﹶﺣ ﹺﺪﻳﺜﹺﻪ ﹶﱂ ﹶﻳ ﹶﻨﺰ ﹺﻋ ﹾﺞ ﹶﻭ ﹶﱂ ﹶﻳ ﹾﺮﺗ ﹼﹶﺞ ‪،‬‬ ‫ﹺ‬ ‫ﻳﺘ ﹶﹶﺄ ﱠﺛﺮ ‪ ،‬ﺣﺘﱠﻰ ﺩﻧ ﹾ ﹺ‬
‫ﹶﺖ ﻣﻨﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻟﺘ ﹶﹶﻮ ﹾﺕ ﺑﹺ ﹶﺮ ﹶﻗ ﹶﺒﺘﻪ ﹶﻭ ﹸﻫﻮ ﹸﻣﺴﺘ ﹲ‬ ‫ﹶ ﹾ ﹶ ﹶ‬
‫ﺭﺳ ﹺﻪ ﹶﱂ ﹶﻳﻘﻄ ﹾﻌ ﹸﻪ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ‬ ‫ﺄﳖﺎ ﻭﻫﻮ ﹺﰲ ﺩ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﺮﺟﺖ ﺍﳊ ﱠﻴ ﹸﺔ ﹶﻭ ﹶﻣ ﹶﻀﺖ ﹺﰲ ﹶﺷ ﹶ‬
‫ﻭﺧ ﹺ‬
‫ﻧﺲ ﹶﻟﻪ ﹶ ﹶ‬ ‫ﺣﺘﹼﻰ ﺗ ﱠﹶﻢ ﺍﻷﹸ ﹸ‬
‫ﹶﻫ ﹺﺬ ﹺﻩ ﹶﺃﻣﺜﹺ ﹶﻠ ﹲﺔ ‪.‬‬
‫ﺎﻟﺢ ﻭﻻ ﹾ ﹺ‬ ‫ﹶﻭﻧﹶﺤ ﹸﻦ ﻧﹶﺸﻜﹸﻮ ﹺﻣﻦ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺗ ﹶﻌ ﱠﻠ ﹸﻘﻮﺍ ﹺ ﹶﲠﺬﺍ ﺍﻟﺪﱠ ﹺ‬
‫ﺯﺍﻟﺖ ﻋﻨﺪﹶ ﻫﻢ ﹶﺃ ﹲ‬
‫ﻧﻮﺍﻉ ﻣﻨ ﱠﹶﻮﻋ ﹲﺔ‬ ‫ﺍﻟﺼ ﹺ ﹶ‬
‫ﺭﺏ ﹼ‬
‫ﻄﺮ ﹸﺃ ﹶﺣﻮﺍ ﹶﻟ ﹺﻴﻬﻢ ‪ ،‬ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻌﺮ ﹸﺽ ﹶﳍﻢ ﹶﺃﻭ ﹶﻳ ﹶ‬
‫ﹴ‬
‫ﺻﻨﺎﻑ ﳑﺎ ﹶﻳ ﹺ‬ ‫ﹺ‬
‫ﻋﺎﺟﺎﺕ ﺑﹺ ﹶﺄ‬ ‫ﹺ‬
‫ﻭﺍﻻﻧﺰ‬ ‫ﹺﻣﻦ ﺍﻟﺘﱠﺄﺛﹺ ﹺ‬
‫ﲑﺍﺕ‬
‫ﺪﻕ‬ ‫ﹶﻘﺺ ﹺﰲ ﹺﺻ ﹺ‬ ‫ﺟﻬ ﹺﺔ ‪ ،‬ﹶﻭﻧ ﹴ‬ ‫ﻌﻒ ﹺﰲ ﹺ‬
‫ﺍﻟﻮ ﹶ‬
‫ﱠﺄﺛﲑﺍﺕ ﹶﻋﻼﻣ ﹸﺔ ﹶﺿ ﹴ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﺍﺕ ﻭﺍﻟﺘ‬ ‫ﻋﺎﺟﺎﺕ ﻭﺍﻟ ﱠﺘ ﹶﻐ ﱡﲑ ﹸ‬
‫ﹸ‬ ‫ﹺ‬
‫ﺍﻻﻧﺰ‬

‫ﻠﻄﺎﻥ ﹺ‬
‫ﺍﳉﺎﺋﺮ‬ ‫ﺍﻫﺪ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﺫ ﹶﻫﺐ ﺇﹺﱃ ﺍﻟﺴ ﹺ‬ ‫ﻨﺎﻥ ﺑﻦ ﳏ ﹸﻤﺪ ﺍﻟﺰﹼ ﹺ‬ ‫ﰊ ﹶ‬
‫ﺍﳊ ﹶﺴﻦ ﹸﺑ ﹸ‬ ‫ﺍﻟﻘ ﱠﺼﺔ ﻟﹺ ﱠ‬
‫ﻠﺸﻴﺦ ﹶﺃ ﹺ‬ ‫)‪ (١‬ﺣﺪﹶ ﹶﺛﺖ ﻫ ﹺﺬ ﹺﻩ ﹺ‬
‫ﱡ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻔﱰﺳﻪ ‪ .‬ﹸﺍﻧ ﹸﻈﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﳏﻤﺪ ﺑﻦ ﹸﻃﻮ ﹸﻟﻮﻥ ﻳ ﹺ‬
‫ﻷﰊ‬‫»ﺍﳊﻠ ﹶﻴﺔ« ﹺ‬ ‫ﺍﻷﺳﺪ ﻟ ﹶﻴ ﹶ ﹺ ﹶ‬
‫ﻮﺭﻩ ‪ ،‬ﹶﻓ ﹸﺄﺩﺧﻞ ﹶﻋ ﹶﻠﻴﻪ ﹶ‬ ‫ﻨﻜﺮ ﻋﹶﻠﻴﻪ ﹶﻃ ﹶ‬
‫ﻴﺸﻪ ﹶﻭ ﹶﺟ ﹶ‬ ‫ﹸ‬ ‫ﱠ‬
‫ﹸﻧ ﹶﻌﻴﻢ ‪ ،‬ﹶﻭ ﹺ‬
‫»ﺗﺎﺭﻳﺦ ﹶﺑﻐﺪﺍﺩ« ‪.‬‬

‫) ‪( ١٣٤‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻌﺎﲏ ﺍﻟ ﱠﺜ ﹺ‬
‫ﺒﺎﺕ ‪.‬‬ ‫ﺼﺪ ‪ ،‬ﻭ ﹶﻓ ﹴ‬
‫ﻘﺪ ﹺﰲ ﻣ ﹺ‬ ‫ﺍﻟ ﹶﻘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬

‫ﺪﻕ‬ ‫ﻳﲈﻥ ﺑﹺ ﹶﺮ ﱢﺑﻜﻢ ﱢ‬

‫ﻭﺍﻟﺼ ﹸ‬ ‫ﻹ ﹸ‬ ‫ﺖﺍ ﹺ‬ ‫ﺎﻫ ﹺﺮ ﻭﺍﻟﺒﺎﻃﹺ ﹺﻦ ‪ ،‬ﹶﻭ ﹸﻛ ﱠﻠﲈ ﹶﺛ ﹶﺒ ﹶ‬ ‫ﻭ ﹺﻫﻲ ﻣ ﹶﱰﺍﺑﹺ ﹶﻄ ﹲﺔ ﺑﲔ ﹸﺷ ﹸﺆ ﹺ‬
‫ﻭﻥ ﺍﻟ ﹼﻈ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺐ ﹸﻗﺮﺑﹺﻪ ﹶﻭ ﹺﺭﺿﺎﻩ ﻭﺍﻷﹸ ﹺ‬
‫ﻧﺲ ﺑﹺﻪ ﹶﺟ ﱠﻞ‬ ‫ـﻦ ﳌﹺﺎ ﹶﻳﺴﻜ ﹸﹸﻦ ﻓﹺﻴﻬﺎ ﹺﻣﻦ ﹶﻃ ﹶﻠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻣ ﹶﻌﻪ‪ ..‬ﹶﻓ ﹶﻠﻦ ﺗﹶﻨﺰﹶﻋ ﹶﺞ ﺍﻟ ﹶﺒﻮﺍﻃ ﹸ‬
‫ﻭﺟ ﹺﻬﻬﺎ ﹶﻭﺗﹶﻘ ﱡﻠﺒﹺﻬﺎ ﹶﻭ ﹺﻣﻦ‬
‫ﺄﴎﻫﺎ ﺑﹺ ﹶﺠﻤﻴ ﹺﻊ ﹶﺃ ﹸ‬ ‫ﺰﻋ ﹸﺠ ﹸﻪ ﹶﻋﻦ ﹶﺫﻟﹺ ﹶﻚ ﹶﳾ ﹲﺀ ﹺﻣﻦ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺑﹺ ﹺ‬ ‫ﺟﻼ ﹸﻟﻪ ‪ ،‬ﻣﺎ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﹶﲨﹺﻴ ﹺﻊ ﺍﳉﹶﻮﺍﻧﹺ ﹺ‬
‫ﺐ‪.‬‬

‫ﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﹺ ﹺﻦ ‪،‬‬

‫ﻫﻮ ﹸﻣﺮﺗﹶﺒﹺ ﹲﻂ ﹶﺑﲔ ﺍﻟ ﹼﻈ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹶﻓﻼﺑﺪﱠ ﺃﻥ ﻧ ﹶ ﹺ‬
‫ﹶﺄﺧﺬ ﻧﹶﺼﻴ ﹸﺒﻨﺎ ﻣﻦ ﹶﻫﺬﺍ ﺍﻟ ﱠﺜﺒﺎﺕ ﺍ ﱠﻟﺬﻱ ﹶ‬ ‫ﹸ‬
‫ﹺ‬
‫ﺳﻘﺎﻁ ﻣﺎ ﹸﻫ ﹶﻮ‬ ‫ﻟﻴﺲ ﺑﹺ ﹶﺠ ﹺﻠ ﹴ‬
‫ﻴﻞ ‪ ،‬ﹶﻭﺇﹺ‬ ‫ﹺ‬ ‫ﹼﺎﺱ ﹺﰲ ﺇﹺ‬ ‫ﻑ ﻭﺣ ﹺﺪ ﹺ‬
‫ﻳﺚ ﺍﻟﻨ ﹺ‬ ‫ﺍﻟﺰ ﹺ ﹺ‬ ‫ﺃ ﹼﻣﺎ ﹸﺷ ﹸﺆ ﹸ‬
‫ﺟﻼﻝ ﻣﺎ ﹶ‬ ‫ﺧﺎﺭ ﹶ ﹶ‬ ‫ﻭﻥ ﱠ‬
‫ﺍﻟﴩ ﹺﻉ‬ ‫ﺒﺎﺭﺍﺕ ﺍ ﱠﻟﺘﹺﻲ ﻳﻌﺘ ﹺﹶﱪﻭﳖﺎ ﹶﻋﲆ ﹶﻏ ﹺﲑ ﹺﻣ ﹺ‬
‫ﻴﺰﺍﻥ ﱠ‬ ‫ﹸ‬ ‫ﺍﳊﻖ ﹶﻋﻈﻴﻢ ﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﻭﺍﻻﻋﺘﹺ‬
‫ﹺﻋﻨﺪﹶ ﱢ‬
‫ﹶ ﹸ ﹶ‬ ‫ﹲ ﹶ‬
‫ﻮﺍﻫ ﹸﺮ ﹶﺗ ﹸﻐ ﱡﺶ ﻛﹶﺜﹺﲑ ﹰﺍ ﹺﻣﻦ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪.‬‬ ‫ﻛﻞ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﻇ ﹺ‬ ‫ﺍﻟﴩ ﹺ‬
‫ﻳﻒ ﱡ‬ ‫ﱠﹺ‬

‫ﺟﺪ ﹶﺃﻭ ﺍﻟﺘﱠﺄ ﱡﺛ ﹺﺮ ﹶﻭﻣﺎ ﺇﹺ ﹶﱃ ﹶﺫﻟﹺ ﹶﻚ ‪،‬‬

‫ﻇﻬﺎﺭ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﻇﻬﺎﺭ ﺍﳊﹶ ﹶﺮﻛﺔ ﹶﻭﺇﹺ ﹺ ﹶ‬
‫ﴎﺍﻉ ﺇﹺﱃ ﺇﹺ ﹺ‬ ‫ﺍﻹ ﹸ‬ ‫ﻭﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻳﻀ ﹰﺎ ﹺ‬ ‫ﹺ‬

‫ﺍﳉﺎﺭ ﹶﺣ ﹺﺔ ﺍ ﱠﻟﺘﻲ‬
‫ﹺ‬ ‫ﹶﻠﲈﺕ ﺍﻟﻨﹼﺎﺑﹺ ﹺﻴﺔ ﻭﺍﻷﹶ ﹺ‬
‫ﻟﻔﺎﻅ‬ ‫ﻮﺩ ﻣﻘﺘﹶﻀﺎﻫﺎ ﹺﻣﻦ ﺍﻟﻜ ﹺ‬ ‫ﹺ‬ ‫ﻭﴎ ﹶﻋ ﹸﺔ ﺍﻻﺳﺘﹺ ﹺ ﹺ‬
‫ﺜﺎﺭﺓ ﻋﻨﺪﹶ ﹸﻭ ﹸﺟ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﺻﺎﺩﻕ ؟! ﻭﻫﻞ ﻫﺬﺍ ﹺ‬ ‫ﹶﺄﺛﺮ ﲠﺎ ‪ ،‬ﹶﻓ ﹶﻬﻞ ﹶﻫﺬﺍ ﺛﺎﺑﹺ ﹲﺖ ؟! ﹶﻭ ﹶﻫﻞ ﹶﻫﺬﺍ‬ ‫ﹴ‬
‫ﺭﺍﺳ ﹲﺦ ؟!‬ ‫ﹶ ﹶ‬ ‫ﹲ‬ ‫ﹸﲢ ﱢﺮ ﹸﻛ ﹸﻪ ﺑﹺ ﹸﴪ ﹶﻋﺔ ﹶﻓ ﹶﻴﺘ ﹸ‬
‫ﻌﺾ ﺇﹺﱃ ﹶﺃﻥ‬ ‫ﻭﺍﻋﻲ ﺍﻟ ﹶﺒ ﹺﺴﻴ ﹶﻄ ﹺﺔ ﺗﹸﺆ ﱢﺛ ﹸﺮ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﺑﹺ ﹸﴪ ﹶﻋ ﹴﺔ ‪ ،‬ﹶﺣﺘﻰ ﹶﻳ ﹺﺼ ﹶﻞ ﺍﻟ ﹶﺒ ﹸ‬
‫ﻌﺾ ﺍﻟﺪﱠ ﹺ‬
‫ﻭﺍﻟ ﹶﻌ ﹺﺠ ﹸ‬
‫ﻴﺐ ﹶﺃ ﱠﻥ ﹶﺑ ﹶ‬
‫ﻤﺰ ﹶﺡ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹶﺒ ﹸﻪ ‪ ..‬ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﻈﺔ ‪ ،‬ﻓﺄﻭ ﹸﻝ ﻣﺎ ﻳ ﹺ‬
‫ﻼﻗﻲ‬ ‫ﻠﻴﻪ ﺍﻟﻮﻗﺎﺭ ﹺﰲ ﹶﺃﺩﻧﹶﻰ ﹶﳊ ﹴ‬ ‫ﺃﻗﻞ ﺩﺍ ﹴﻉ ﻳﻀﻴﻊ ﹶﻋ ﹺ‬ ‫ﱠ‬
‫ﹸ‬ ‫ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﱢﹸ‬
‫ﺟﻬﺔ ؟! ﹶﻓ ﹸﺤ ﹺﺮ ﹶﻡ‬ ‫ﺪﻕ ﹺﰲ ﹺ‬ ‫ﺒﺎﺕ ؟! ﹶﻫﻞ ﹶﻫﺬﺍ ﹺﺻ ﹲ‬ ‫ﺒﺎﺕ ! ﻫﻞ ﹶﻫﺬﺍ ﹶﺛ ﹲ‬ ‫ﻮﻕ ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻦ ﹶﺛ ﹴ‬ ‫ﹶﻣﻌﻪ ‪ ،‬ﹶﻓﲈ ﹶﻓ ﹶ‬
‫ﺍﻟﻮ ﹶ‬
‫ﺐ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬ ‫ﻛﹶـﺜﹺ ﹲﲑ ﹺﻣ ﹸﻨﻬﻢ ﱠ‬
‫ﺍﻟﱰ ﱢﻗﻲ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬

‫ﺪﺍﺕ ﹶﴍﻳ ﹶﻔ ﹲﺔ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﳊ ﱢﻖ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﹶﺃﻣﺎ ﺍﻟﺼ ﹺ‬

‫ﺸﺎﻫ ﹲ‬ ‫ﺍﻟﻮﺟﻬﺎﺕ ‪ ،‬ﹶﻓﲈ ﺗﹸﺰﻋ ﹸﺠﻬﻢ ﹸﻣ ﹶ‬ ‫ﻗﻮﻥ ﹶﻣﻊ ﺍ ﹶ‬ ‫ﺎﺩ ﹶ‬ ‫ﹼ ﹼ‬
‫ﺐ ﻣﺎ ﺗﹸﺆ ﱢﺛ ﹸﺮ ﹶﻋ ﹶﻠﻴﻪ ‪،‬‬ ‫ﻷﺻﻨﺎﻑ ﻣﻦ ﺍﻟﻌ ﹺ‬
‫ﺠﺎﺋ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭ ﹶﳏ ﹺ‬
‫ﺎﺳ ﹸﻦ ﹶﺑﺪﻳ ﹶﻌ ﹲﺔ ‪،‬‬
‫ﹶ‬ ‫ﺸﺎﻑ ﹶﻋﻮﺍﱂ ﹶ ﺑﻌﺪ ﻋﻮﺍﱂ ﹶ‬‫ﻭﺍﻧﻜ ﹸ‬ ‫ﹶ‬
‫ﻜﻞ‬ ‫ﺠﺎﺏ ﹶﻭ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﺃﻥ ﹸﳛ ﱠﺲ ﺑﹺ ﱢ‬
‫ﺍﳊ ﹺ‬ ‫ﺰﺍﻝ ﹺﰲ ﹺ‬
‫ﻛﻞ ﹶﺣﺮﻛ ﹴﹶﺔ ‪ ،‬ﹶﻭ ﹶﺃﺣﺪﹸ ﹸﻫﻢ ﻻ ﹶﻳ ﹸ‬ ‫ﺮﻭﻥ ﹺﻣﻦ ﱢ‬ ‫ﺆﻻﺀ ﹶﻳﺘﹶﺄ ﱠﺛ ﹶ‬‫ﻭﻫ ﹺ‬
‫ﹶ ﹶ‬
‫ﺪﺙ ﹶﳾ ﹲﺀ‬ ‫ﻮﺱ ﹺﻋﻨﺪﹶ ﻧﺎ ﻣﺎ ﹶﳛ ﹸ‬ ‫ﺍﳌﺤﺴ ﹺ‬ ‫ﻛﻞ ﹶﳾ ﹴﺀ ﻳﺆ ﱢﺛﺮ ﹶﻋ ﹶﻠﻴﻪ ﹺﰲ ﺍﻟ ﹼﻈ ﹺ‬
‫ﺎﻫ ﹺﺮ ‪ ،‬ﹶﻓ ﹺﻔﻲ ﺍﻟﻌﺎﱂﹺ‬ ‫ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻭ ﱡ‬
‫ﹸ‬ ‫ﹸ ﹸ‬

‫) ‪( ١٣٥‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻫﻮ ﹺﰲ ﹶﺩ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﱠﻔﺲ ﹶﺃﻥ ﺗﹶﺘﺸﻮ ﹶ ﹺ‬ ‫ﹶﻏﺮﻳﺐ ﺇﹺﻻ ﻭ ﹺﻣﻦ ﹺ‬
‫ﺭﺱ‬ ‫ﻑ ﺇﹺ ﹶﻟﻴﻪ ﺑﹺﴪﻋﺔ ‪ ،‬ﹶﻳﻠﺘﹶﻔ ﹸﺖ ﺇﹺ ﹶﻟﻴﻪ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﻭ ﹶ‬ ‫ﱠ‬ ‫ﻋﺎﺩﺓ ﺍﻟﻨ ﹺ‬ ‫ﹶ‬ ‫ﹲ‬
‫ﹶﻔﺴﻪ ﹺﺧ ﱠﻔ ﹰﺔ ﻓﲈ ﺗ ﹶﹶﺄ ﱠﺻ ﹶﻠ ﹾﺖ ﻓﹺﻴﻪ‬
‫ﻌﻀﻬﻢ ﺩﺍﺋ ﹰﲈ ﹶﳚﺪﹸ ﹺﰲ ﻧ ﹺ‬
‫ﹶﻮﺟ ﹸﻪ ﹶﺃﻧﺖ ؟! ﹶﻭ ﹶﺑ ﹸ ﹸ‬‫ﻛﺮ ‪ ،‬ﹶﻣﺘﹶﻰ ﹶﺳ ﹶﺘﺘ ﱠ‬‫ﹶﺃﻭ ﹺﰲ ﹺﺫ ﹴ‬
‫ﺍﻟﻮ ﹺ‬ ‫ﹶﻮﺍﺕ ﻭﻻ ﹶﻳ ﹸ‬ ‫ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﻗﺎﺭ ‪.‬‬ ‫ﺰﺍﻝ ﹸﻣ ﹶﻀ ﱢﻴﻌ ﹰﺎ ﻧﹶﺼﻴ ﹶﺒ ﹸﻪ ﻣﻦ ﹶ‬ ‫ﻗﺎﺭ ‪ ،‬ﻟﻪ ﹶﺳﻨ ﹲ‬ ‫ﺻ ﹶﻔ ﹸﺔ ﹶ‬

‫ﺟﻬ ﹺﺔ‬
‫ﺍﻟﻮ ﹶ‬ ‫ﺒﺎﺕ ﹶﻭ ﹶﺃﺻﺤﺎ ﹶﺑﻨﺎ ﹶﻭ ﹶﺃﺣﺒﺎ ﹶﺑﻨﺎ ﻭ ﹶﺃ ﹶ‬
‫ﻫﻞ ﹸ‬
‫ﺍﷲﹸ ﻳﻔﺘﹶﺢ ﻟﻨﺎ ﹶﺃﺑﻮﺍﺏ ﺍﻟﺘ ﹺ‬
‫ﱠﺜﺒﻴﺖ ‪ ،‬ﹶﻭ ﹶﻳﺮﺯ ﹸﻗﻨﺎ ﺍﻟ ﱠﺜ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﻭﺍﻧﺘﺸﺎﺭﻫﺎ ﹺﰲ‬ ‫ﹶﺒﺔ ﺳ ﹺﲑ ﺍﻟﺪﱠ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹺ‬ ‫ﻋﻮﺓ‬ ‫ﺍﻟﺼﻔﺎﺕ ﹶﳞ ﱢﻴ ﹸﺌﻜ ﹾﹸﻢ ﳌﻮﺍﻛ ﹶ‬ ‫ﺒﻴﻞ ‪ ،‬ﺍﻟﺘﱠﻨ ﱡﺒ ﹸﻪ ﻣﻦ ﹶﻫﺬﻩ ﱢ‬ ‫ﹺﰲ ﹶﻫﺬﺍ ﱠ‬
‫ﺍﻟﺴ ﹺ‬
‫ﺍﻟﱪ ﹼﻳﺎﺕ ‪.‬‬
‫ﹶ‬

‫ﻮﻱ ﰲ‬‫ﺒﺐ ﺍﻟ ﹶﻘ ﱡ‬
‫ﻭﺍﻟﺴ ﹸ‬‫ﻣﻮﺭ ﻛ ﱡﻠﻬﺎ ﻗﺎﺋﻤ ﹲﺔ ﺑﹺﺎﷲﹺ ﱠ‬ ‫ﺽ ‪ ،‬ﹶﻭﺇﹺﻻ ﻓﺎﻷﹸ ﹸ‬ ‫ﹶﱪ ﹺﻣﻨﹼﺎ ﹶﺃﺩﻧﹶﻰ ﺍﻟ ﱠﺘ ﹶﻌ ﱡﺮ ﹺ‬
‫ﹶﻭ ﹶﻫﺬﺍ ﹸﻳ ﹾﻌﺘ ﹶ ﹸ‬
‫ﺒﺪ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭﻣﺎ ﹺﺳ ﹶﻮ￯‬‫ﻛﻞ ﻫﺬﺍ ﻧﻮﺭ ﻧﹶﺒﻴ ﹺﻪ ﺳﻴ ﹺﺪﻧﺎ ﳏﻤ ﹺﺪ ﺑﻦ ﹶﻋ ﹺ‬
‫ﱠ‬ ‫ﹸ ﱢ ﹶ ﱢ‬ ‫ﱢ ﹶ‬
‫ﹶﺫﻟﹺ ﹶﻚ ﻣ ﹺ‬
‫ﻈﺎﻫ ﹸﺮ‪.‬‬ ‫ﹶ‬
‫ﹾـﻮﺍﻥ ﺇﹺﻻﹼ ﻣ ﹺ‬
‫ﻈﺎﻫ ﹸـﺮ‬ ‫ﹶ‬ ‫ـﺬ ﹺﻩ ﺍﻷﹶﻛ ﹸ‬ ‫ﻭﻣـﺎ ﻫ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ـﺬﺍﰐ ﻻ ﹶﻟﻜﹸـﻢ ﹶﺃﻧـﺎ ﹺ‬
‫ﻇﺎﻫ ﹲـﺮ‬ ‫ﹾ‬ ‫ﺫﺍﰐ ﺑﹺ ﹺ‬ ‫ﹺ‬

‫ﺍﻑ‬ ‫ﹺ‬
‫ﺍﻻﻋﱰ ﹸ‬ ‫ﻟﻴﺲ ﳎﺮ ﹶﺩ ﹶﻗ ﹴ‬
‫ﻮﻝ ‪،‬‬ ‫ﺍﻻﻋﱰﺍﻑ ﷲ ﹶﻣﻌﻨﺎ ﹸﻩ ﹶﻋﻘﻴﺪ ﹲﺓ ﹶ ﱠ‬
‫ﹸ‬ ‫ﹺ‬
‫ﺍﻻﻋﱰﺍﻑ ﷲ ‪..‬‬ ‫ﻴﺦ ﺟﺎﻧﹺ ﹺ‬
‫ﺐ‬ ‫ﺗ ﹺ‬
‫ﹶﺮﺳ ﹸ‬
‫ﺘﺎﺝ ﹺﻣﻨﹼﺎ ﺇﹺﱃ ﺍﻫﺘﹺﲈ ﹴﻡ ﺑﹺﻪ‪.‬‬ ‫ﺍﻟﺴ ﹺﺎﺋ ﹺﺮﻳ ﹶﻦ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟﺪﱠ ﹺ‬
‫ﺭﺏ ﹶﳛ ﹸ‬
‫ﹺ‬ ‫ﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﹶ‬
‫ﻛﺎﻥ ﰲ ﹶﺑﻮﺍﻃﻦ ﹼ‬

‫ﻮﻕ ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻓﻮ ﹶﻗﻪ ﹶﻭ ﹶﻣﻦ ﹶﻓﻮﻗﻬﻢ‬ ‫ﺍﻻﻋﱰ ﹺ‬

‫ﺍﻑ ‪ ،‬ﹸﺍ ﹾﻧ ﹸﻈ ﹾﺮ ﹶﳌﻦ ﹶﻓ ﹶ‬ ‫ﹺ‬ ‫ﹶﻴﻒ ﻧ ﹺ‬
‫ﹶﻘﺪ ﹸﺭ ﹶﻋ ﹶﲆ ﹶﻫﺬﺍ‬ ‫ﺐﻛ ﹶ‬ ‫ﹶﻌﺠ ﹸ‬
‫ﺃﻧﺎ ﺃﺗ ﱠ‬
‫ﻃﻬ ﹺﺮ ﻭﺍﻷﹶﺻﺪﹶ ﹺﻕ ﻭﺍﻷﹶ ﹶﻗﺮ ﹺ‬ ‫ﺟﺎﺕ ﺍﻟ ﹸﻘ ﹺ ﹺ‬ ‫ﺏ ﺩﺭ ﹺ‬
‫ﺏ‬ ‫ﺍﻟﺮ ﱢﺏ ‪ ،‬ﺇﹺﱃ ﺍﻷﹶﺯﻛﹶﻰ ﻭﺍﻷﹶ ﹶ‬ ‫ﺮﺏ ﻣﻦ ﱠ‬ ‫ﺇﹺﱃ ﹶﺃ ﹶﻗﺮ ﹺ ﹶ ﹶ‬
‫ﻚ ﻋ ﹶﲇ ﻭ ﹶﺃﺑﻮﺀ ﺑﹺ ﹶﺬ ﹾﻧﺒﹺﻲ«)‪ (١‬ﺇﺫ ﹰﺍ ﻓﻨﹶﺤﻦ ﻛﻴﻒ ﻧﹶﻌ ﹺﱰﻑ ‪(٢).‬‬ ‫»ﺃﺑﻮﺀ ﹶﻟ ﹶ ﹺ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹸ ﹶ‬ ‫ﻚ ﺑﹺﻨ ﹾﻌ ﹶﻤﺘ ﹶ ﹶ ﱠ ﹶ ﹸ ﹸ‬ ‫ﻳﻘﻮﻝ‪ :‬ﹶ ﹸ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺇﻥ ﺍﻟﺘ ﹶﱠﺸـ ﱡﺒ ﹶﻪ ﺑﺎﻟﻜــﺮﺍ ﹺﻡ ﹶﻓ ﹸ‬
‫ـﻼﺡ‬ ‫ﱠ‬ ‫ﺇﻥ ﹶﱂ ﹾ ﹶﺗﻜﹸﻮﻧﹸـﻮﺍ ﻣ ﹾﺜ ﹶﻠ ﹸﻬ ﹾ‬
‫ـﻢ‬ ‫ﹶﻓﺘ ﹶﹶﺸـ ﱠﺒ ﹸﻬﻮﺍ ﹾ‬
‫)‪(٢‬‬

‫ﺨﺎﺭﻱ ﹺﻣﻦ ﺣ ﹺﺪ ﹺ‬
‫ﻳﺚ ﹶﺷﺪﹼ ﺍﺩ ﹺ‬
‫ﺑﻦ ﹶﺃ ﹴ‬
‫ﻭﺱ ‪.‬‬ ‫ﹶ‬ ‫)‪ (١‬ﹶﺭﻭﺍﻩ ﺍﻟ ﹸﺒ ﹺ ﱡ‬
‫ﻑ ‪ ،‬ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬
‫ﺟﺎﻝ ﺍﻟﺘﱠﺼﻮ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻬﺮ ﹶﻭ ﹾﺭﺩﻱ ﻣﻦ ﹺﺭ ﹺ ﹶ ﱡ‬ ‫ﺍﻟﺴ ﹶ‬ ‫ﹺ‬
‫ﺸﻬﺎﺏ ﺍﻟﺪﱢ ﻳﻦ ﱠ‬
‫ﻴﺖ ﻟﹺ‬ ‫)‪ (٢‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺍﺡ‬
‫ﻭﺍﻟﺮ ﹸ‬
‫ﹼ‬ ‫ﹶﻭ ﹺﻭﺻﺎ ﹸﻟ ﹸﻜﻢ ﹶﺭ ﹸ‬
‫ﳛﺎﳖﺎ‬ ‫ﺍﻷﺭﻭﺍﺡ‬
‫ﹸ‬ ‫ﹶﺃ ﹶﺑﺪ ﹰﺍ ﹶﲢ ﱡﻦ ﺇﹺ ﹶﻟ ﹸ‬
‫ﻴﻜﻢ‬

‫) ‪( ١٣٦‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻃﻬ ﹺﺮ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﺇﹺﻧﱠﲈ ﹸﻫﻢ‬ ‫ﺍﻑ ﹶﻫﺬﺍ ﺇﹺﻻ ﹶﻣﻊ ﺍﻟ ﱡﻄ ﹺ‬

‫ﻬﺮ ﺍﻷﹶ ﹶ‬
‫ﺍﻻﻋﱰ ﹺ‬
‫ﹺ‬ ‫ﻣﺎ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ‬
‫ﳚﻤ ﹸﻌﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﻢ ﹶﻋﲆ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﳋﹶﲑﺍﺕ ‪.‬‬
‫ﺮﲠﹺﻢ ‪ ،‬ﺍﷲ ﹶ‬ ‫ﺟﺎﺕ ﹺﻋﻨﺪﹶ ﺍﷲ ﹶﻋﲆ ﹶﺣ ﹶﺴ ﹺ‬
‫ﺐ ﹸﻗ ﹺ‬ ‫ﹶﺩ ﹶﺭ ﹲ‬

‫ﺑﻂ ﻣﻊ ﹶﺿ ﹴ‬
‫ﻣﺸﲑ ﹰﺍ ﺇﱃ ﺑﻌﺾ‬ ‫ﺒﻂ ‪،‬‬ ‫ﹶﻃ ﹺﺮﻳ ﹶﻘـﺘﹸﻨﺎ ‪ ..‬ﹶﻋﺰ ﹲﻡ ﰲ ﹶﺣﺰ ﹴﻡ ‪ ،‬ﹶﻭ ﹶﻓ ﹲ‬
‫ﻬﻢ ﹶﻣ ﹶﻊ ﹶﻛ ﹾﺘ ﹴﻢ ‪ ،‬ﹶﻭ ﹶﺭ ﹲ ﹶ‬
‫)‪(١‬‬

‫ﻗﻮﺍﻋﺪ ﻫﺬﺍ‬ ‫ﺍﻟﱰ ﱢﻗﻲ ‪ ،‬ﻣﻊ ﺍﻻﺗ ﹺ‬

‫ﱢﺰﺍﻥ ﹺﰲ‬ ‫ﺍﳉﺪﱢ ﹺﰲ ﱠ‬ ‫ﻴﺦ ﹺ‬ ‫ﺏ ‪ ،‬ﻣﻊ ﺍﻋﺘﹺ ﹴ‬
‫ﻨﺎﺀ ﺑﹺ ﹶﱰ ﹺﺳ ﹺ‬ ‫ﻭ ﹺﺧﺪﻣ ﹲﺔ ﹺﰲ ﹺ ﹴ‬
‫ﹶ‬ ‫ﻠﺐ ﹶﻣﻊ ﹶﺃ ﹶﺩ ﹴ ﹶ‬ ‫ﳘﺔ ‪ ،‬ﹶﻭ ﹶﻃ ﹲ‬‫ﱠ‬ ‫ﹶ ﹶ‬
‫ﺍﳌﺴﻠﻚ‬
‫ﻭﺍﻟﻌﻠ ﹺﻢ ﻭﺍﻟ ﱠﺘ ﹶﻔﻜ ﹺﱡﺮ ﰲ ﹺﺧ ﹺ‬
‫ﺪﻣﺔ ﺍﻟﺪﱠ ﻋﻮﺓ ‪.‬‬ ‫ﻠﻮﻙ ﹺ‬‫ﺆﻭﻥ ﺍﻟﺴ ﹺ‬ ‫ﹸﺷ ﹺ‬
‫ﱡ‬

‫ﺍﻟﻘﺼﺪ ﺃﻥ‬ ‫ﻭﺍﳉﺪﱢ ﱠﻳ ﹺﺔ ﹶﻭ ﹸﺣ ﹾﺴ ﹺﻦ ﺍﻟﻨ ﹺ‬

‫ﱠﻈﺮ‬ ‫ﻭﺍﻟﻮ ﹶﺳﻄﹺ ﱠﻴ ﹺﺔ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻀﺒﻂ ﻭﺍﻻﻧﻀﺒﺎﻁ ﹶ‬
‫ﻮﺍﻋ ﹺﺪ ﱠ ﹺ‬‫ﹶﲨﹺﻴﻊ ﹶﻗ ﹺ‬
‫ﹸ‬
‫ﺗﻮﺍﺻﻠﻮﺍ‬ ‫ﻴﻬﺎﺕ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻮﻗ ﱠﻴﺔ ‪.‬‬ ‫ﱠﻮﺟ ﹺ‬ ‫ﻮﺟﻮ ﹶﺩ ﹲﺓ ﹺﰲ ﺍﻟﺘ ﹺ‬ ‫ﹺﰲ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﺭ ﹶﻣ ﹸ‬
‫ﺍﻷﻋﲈﻝ ﺑﻘﻮﺓ‬
‫ﻋﲈﻝ ﺑﹺ ﹸﻘﻮ ﹴﺓ ‪ ،‬ﻭﻻ ﺗﹶﻌﺒﺆﻭﺍ ﺑﹺ ﹴ‬ ‫ﹺ‬
‫ﴚﺀ ‪،‬‬ ‫ﹶﹸ‬ ‫ﹶﻄﺮ ﹸﺣ ﹸﻪ ﹶﻋ ﹶﻠﻴﻜﻢ ﹶﺃﻥ ﺗﹸﻮﺍﺻ ﹸﻠﻮﺍ ﺍﻷﹶ ﹶ ﹼ‬ ‫ﻓﺎﻟ ﹶﻘﺼﺪﹸ ﳑﹼﺎ ﻧ ﹶ‬
‫ﻮﻝ ‪ ،‬ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﻗ ﹶ‬
‫ﻄﻒ‬ ‫ﻈﺎﻫﺮ ﺍﻟﻨ ﹺ‬
‫ﱠﴫ ‪ ..‬ﹶﻏ ﹸﻔ ﹲ‬ ‫ﻑ ﺇﹺﱃ ﻣ ﹺ‬
‫ﹶ‬ ‫ﻬﻮﻝ ‪ ،‬ﻭﺍﳌﺘ ﹶﹶﺸ ﱢﻮ ﹸ‬ ‫ﹶﺴﻮﻝ‪ ..‬ﹶﺟ ﹲ‬ ‫ﻓﺎﻟﻜ ﹸ‬
‫ﻠﻮﻝ‪ ،‬ﻭﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﹸﻳﺒﺎﱄ‬ ‫ﺍﻟﺸﻘ ﹶﺔ ﻭﺍﳌﺴﺎﻓ ﹶﺔ ‪ ..‬ﹶﻣ ﹲ‬
‫ﻳﻄﻮ ﹸﻝ ﱡ‬ ‫ﹺ‬
‫ﻮﻝ ‪ ،‬ﻭﺍ ﱠﻟﺬﻱ ﱢ‬ ‫ﺍﻟ ﱠﺜ ﹶﻤ ﹺﺮ ﹶﻗﺒﻞ ﹶﻭﻗﺘﹺ ﹺﻪ ‪ ..‬ﹶﻋ ﹸﺠ ﹲ‬
‫ﺄﻥ‬ ‫ﹺ‬
‫ﻭﺍﻟﻮﺍﺻ ﹸﻞ ﹶﺷ ﹸ‬ ‫ﺍﻟﻮ ﹸﺻ ﹶ‬
‫ﻮﻝ ‪،‬‬ ‫ﻮﺷ ﹸﻚ ﹶﺃ ﹾﻥ ﹶﻳ ﹶ‬
‫ﻨﺎﻝ ﹸ‬ ‫ﺑﺎﻟﻈﻤﺄﹺ ﻭﻻ ﺍﳉﻮ ﹺﻉ ‪ ..‬ﹶﻋ ﹸﻘ ﹲ‬
‫ﻮﻝ ‪ ،‬ﻭﺍﻟ ﹶﻌ ﹸﻘﻮﻝ ﹸﻳ ﹶ‬
‫ﻌﺮ ﹸﺽ ﹶﻭ ﹶﻳ ﹸﻄﻮﻝ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻓﻀﻠﻪ ﹶﻭ ﹶﳎﺪﻩ ﹶﻳ ﹸ‬

‫ﺛﻤﺮﺓ ﺍﻹﻗﺪﺍﻡ ﻣﻊ‬ ‫ﺐ ﹺﺍﻹﻗﺪﺍ ﹺﻡ ﺑﹺﻼ ﺍﺳﺘﹺﺴﻼ ﹴﻡ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﻻ ﹸﺑﺪﱠ ﻣﻦ ﺇﹺﻗﺪﺍ ﹴﻡ ﻭﺍﺳﺘﺴﻼﻡﹴ ‪ ،‬ﹶﻓﺼﺎﺣ ﹸ‬
‫ﺐ ﺍﻻﺳﺘﹺﺴﻼ ﹺﻡ ﺑﹺﻼ ﺇﹺﻗﺪﺍ ﹴﻡ ﹸﻳ ﹶﻔ ﱢﻮﺕ ﺍﳌﺮﺍ ﹶﻡ ‪ ،‬ﻓﻼ ﹸﺑﺪﱠ ﻣﻦ ﺍﺳﺘﺴﻼ ﹴﻡ‬ ‫ﹺ‬
‫ﺍﻻﺳﺘﺴﻼﻡ‬ ‫ﻣﺮﻩ ﺇﹺﱃ ﹺ‬
‫ﺍﳖﺪﺍ ﹴﻡ ‪ ،‬ﻭﺻﺎﺣ ﹸ‬ ‫ﹶﺃ ﹸ‬

‫ﺍﳌﺒﺎﺭﻛ ﹺﹶﺔ ﻋﺎﻡ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﺃ ﹼﻳﺎﻡ ﹶ‬

‫ﺍﳊ ﹼﺞ ﹶ‬
‫)‪ (٢‬ﻋﺎﻡ ‪١٤٢٢‬ﻫـ ‪.‬‬

‫) ‪( ١٣٧‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﹴ‬ ‫ﻧﺖ ﻣﺴﺘ ﹺ‬

‫ﺭﺍﺽ‬ ‫ﹶﺴﻠ ﹲﻢ‬ ‫ﺃﻱ ‪ ،‬ﻭ ﹶﺃ ﹶ ﹸ‬
‫ﺍﻟﺮ ﹶ‬ ‫ﹸ‬
‫ﻭﺗﺒﺬﻝ ﻭﺗﻔﻜ ﹸﱢﺮ ﻭﺗ ﹶﹶﻀ ﹸﻊ ﱠ‬ ‫ﺑﺤﻴﺚ ﹸ‬
‫ﺗﻌﻤﻞ ﻭﲡﺘﻬﺪﹸ‬ ‫ﹸ‬ ‫ﻭﺇﻗﺪﺍ ﹴﻡ ‪،‬‬
‫ﺌﻦ ﹸﻣﻨﻘﺎ ﹲﺩ ‪ ،‬ﹶﻓ ﹸﻬﻨﺎﻙ ﺍﻟﻨ ﹾﹸﺠ ﹸﺢ ‪.‬‬
‫ﻣﻄﻤ ﱞ‬
‫ﹶ‬

‫)‪ (١‬ﻛﹶﺜﹺ ﹲـﲑ ﹺﻣﻦ ﺍﻟﻜﹶﻼ ﹺﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧ ﹸﻘﻮ ﹸﻟﻪ ﹶﻳ ﹾﻔ ﹶﻘ ﹸﻪ ﹶﺃﺻﺤﺎ ﹸﺑﻨﺎ ﹶﺃ ﱠﻭ ﹶﻝ ﹶﻣﻌﻨﺎﻩ ﹶﻭ ﹸﻳﺴ ﱢﻠ ﹸﻤ ﹶ‬
‫ﻮﻥ‬ ‫ﰲ ﺗﻨﺰﻳﻞ‬
‫ﺣﻮﺍﳍﻢ ﻭ ﹶﺃ ﹺ‬
‫ﺫﻭﺍﻗ ﹺﻬﻢ‬ ‫ﹺ‬ ‫ﻭﺍﻗ ﹺﻌ ﹺﻬﻢ ﹶﻭﻻ ﹶﻋ ﹶﲆ ﹶﺃ‬
‫ﹶﺴﻠﻴ ﹴﻢ ‪ ،‬ﻭ ﹶﻟﻜﻦ ﻣﺎ ﻳ ﹺﻨﺰ ﹸﻟﻮ ﹶﻧﻪ ﹶﻋ ﹶﲆ ﹺ‬ ‫ﺒﻮﻝ ﺗ ﹺ‬ ‫ﺑﹺﻪ ﹶﻭ ﹶﻳﻘ ﹶﺒ ﹸﻠﻮﻧﹶﻪ ﹶﻗ ﹶ‬
‫ﺍﳌﻮﻋﻈﺔ ﻋﲆ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ‬
‫ﻘﻮﻝ ﹶﺃﺣﺪﹸ ﻫﻢ ﻛﹶﻼﻣ ﹰﺎ ﹶﻃـﻴﺒ ﹰﺎ ﻭﺻ ﹺﺤﻴﺤ ﹰﺎ ﻭ ﹶﻟ ﹺﻜﻦ ﻫ ﹾﻞ ﻳﺼﺒ ﹸﻎ ﺑﹺ ﹺﻪ ﹺ‬
‫ﻭﺍﻗ ﹶﻌ ﹸﻪ ؟ ﻻ ‪.‬‬ ‫ﹸ‬ ‫ﻳ‬ ‫‪،‬‬ ‫ﻢ‬ ‫ﹺ‬
‫ﻫ‬ ‫ﹺ‬
‫ﻮﺭ‬ ‫ﻌ‬ ‫ﺷ‬‫ﹸ‬ ‫ﻭ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﱢ ﹶ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﻭﺍﻗ ﹺﻌﻪ؟‬‫ﻭﺍﻗﻌ ﹰﺎ ﹺﰲ ﹺ‬
‫ﻫﻞ ﹸﳛﻜﱢﻤﻪ ﹺﰲ ﹶﺃﺣﻮﺍﻟﹺ ﹺﻪ ؟ ﻻ ‪ .‬ﻫﻞ ﻳﻮﺟﻪ ﺑﹺ ﹺﻪ ﻣﻌﺎﻣﻼﺗﹺﻪ ؟ ﻻ ‪ .‬ﻫﻞ ﹶﳚﻌ ﹸﻠﻪ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﱢ ﹸ‬ ‫ﹶ ﹶ ﹸﹸ‬
‫ﻜﻮﻥ ﹺﻣ ﹶﺜﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﻳﺮﺗﱢـﺐ ﺍﻟﺪﱠ ﻭﺍﺀ ﻭﻻ ﻳﺴﺘ ﹺ‬
‫ﹶﻌﻤ ﹸﻠ ﹸﻪ‪،‬‬ ‫ﻴﺢ ﹶﻭ ﹸﻣ ﹶﺴ ﱠﻠ ﹲﻢ ﺑﹺﻪ ‪ ،‬ﹶﻓ ﹶﻴ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹸﹶ‬ ‫ﻻ ‪ .‬ﺍﻟﻜﹶﻼ ﹸﻡ ﻋﻨﺪﻩ ﹶﺻﺤ ﹲ‬
‫ﴩ ﹸﺑﻪ ﹶﻭ ﹺﻳﺮﻳﺪﹸ ﺃﻥ‬ ‫ﹺ‬
‫ﻳﺴﻜﺮ ﺑﻪ‪.‬‬
‫ﹶ‬ ‫ﻤﺮ ﹶﻭﻻ ﹶﻳ ﹶ‬ ‫ﹶﻭ ﹶﻳﻜ ﹸﻴﻞ ﺍﳋﹶ ﹶ‬
‫ﹺ ﹺ‬ ‫ـﻮ ﹺﻛ ﹾﻠ ﹶﺖ ﹶﺃﻟ ﹶﻔ ﹾﻲ ﹶﺭ ﹾﻃ ﹺ‬
‫ﺏ‬ ‫ـﲑ ﻧ ﹾﹶﺸـﻮﺍﻧـ ﹰﺎ ﺇﹺﺫﺍ ﹶﱂ ﹾ ﺗ ﹾﹶﺸ ﹶ‬
‫ــﺮ ﹺ‬ ‫ﻟﺘﹶﺼ ﹶ‬ ‫ﲬ ﹴﺮ ﹶﱂ ﹶﺗ ﹸﻜ ﹾﻦ‬
‫ـﻞ ﹶ ﹾ‬ ‫ﹶﻭ ﹶﻟ ﹾ‬

‫ﻭﺍﺣ ﹴﺪ ‪،‬‬‫ﻭﺍﺣﺪﹶ ﹴﺓ ‪ ،‬ﻭﻣﻘﺼ ﹴﺪ ﹺ‬

‫ﹶ ﹶ ﹶ‬
‫ﻫﻞ ﻭﺟﻬ ﹴﺔ ﹺ‬
‫ﻋﻮﺓ ﹶﺃ ﹸ ﹸ ﹶ‬
‫)‪ (٢‬ﹶﺃﺻ ﹸﻠﻜﹸﻢ ﹺﰲ ﺗﹶﻠ ﱢﻘﻲ ﺍﻟﺪﱠ ﹺ‬
‫ﹶ‬ ‫ﰲ ﻓﻬﻢ ﺑﻌﺾ‬

‫ﴬ ﹺﺓ ﻭﺍﺣﺪﹲ ﹶﺃﻳﻀ ﹰﺎ ‪.‬‬ ‫ﹶ‬ ‫ﳊ‬

‫ﹶ‬ ‫ﺍ‬ ‫ﻴﺢ ﻣ ﹺ‬
‫ﻴﺪﺍﻥ‬ ‫ﹶ‬ ‫ﹺ‬ ‫ﻗﻮﺍﻋﺪ ﺍﻟﻌﻤﻞ ﻭﺍﻧ ﹶﻔﺘﹶﺢ ﹶﻟﻜﻢ ﺑﺎﺏ ﹺﻣﻦ ﹶﻓ ﹺ‬
‫ﺴ‬ ‫ﹲ‬ ‫ﹶ‬
‫ﻋﻮﻱ‬
‫ﹼ‬ ‫ﺍﻟﺪﹼ‬
‫ﻋﻮ ﹺﺓ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻑ ﻓﹺ ﹺﻴﻪ ﻛ ﹶ‬
‫ﹶﻴﻒ ﻧﹶﻨ ﹶﻄﻠ ﹸﻖ ﺑﹺ ﹶﻤﺼ ﹶﻠ ﹶﺤﺔ ﺍﻟﺪﱠ ﹶ‬ ‫ﻮﺏ ﱢﺍﲢﺎﺩ ﹰﺍ ﻧ ﹺ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﻜﺎﻥ ﹸﻣﻘﺘ ﹶﹶﴣ ﹶﺫﻟﹺ ﹶﻚ ﱢﺍﲢﺎ ﹸﺩ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬
‫ﹶﻓ ﹶ‬
‫ﹺ‬ ‫ﹺﻣﻦ ﹶﺣ ﹸ‬
‫ﻛﻞ ﻣﺎ ﻧﻘﺪ ﹸﺭ ﹶﻋﻠﻴﻪ ﹺﰲ ﺗ ﱡ‬
‫ﹶﺼﻮ ﹺﺭ ﹶﺃ ﱠﻥ ﹶﻫﺬﺍ ﺍﻷﹶ ﹾﻣ ﹶﺮ‬ ‫ﱠﻜﺎﺳ ﹶﻞ ﹶﻋﻦ ﱢ‬ ‫ﱢﺒﲔ ﺍﻟﺘ ﹸ‬ ‫ﻴﺚ ﹶﺃ ﱠﳖﺎ ﹶﺩﻋﻮ ﹲﺓ ‪ ،‬ﻣﺘﹶﺠﻨ ﹶ‬
‫ﲔ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﺍﻻﺳﺘﹺ ﹶ‬
‫ﻌﺠﺎﻝ‬ ‫ﳞﻢ ﹶﺃﻓﺮﺍﺩ ﹰﺍ ﹺﻣﻨﹼﺎ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶﻭ ﹸﻣﺘ ﹶﹶﺠﻨﱢﺒﹺ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻓﻮﻕ ﹶﻣﺴﺆﻭﻟ ﱠﻴﺘﻨﺎ ﹶﺃﻭ ﺗﹶﻜﻠﻴﻔﻨﺎ ﹶﺃﻭ ﹶﺃﻧﱠﻪ ﱡ‬
‫ﺮﺹ ﹶﻋ ﹶﲆ ﺍﻻﺳﺘﹺ ﹺ‬ ‫ﺷﻌﺎﺭ ﹺ‬ ‫ﻮﺭ ﻭﺍﻟﺒ ﱢﺖ ﻓﹺﻴﻬﺎ ﹺﻣﻦ ﺩ ﹺ‬
‫ﺸﺎﺭﺓ ‪.‬‬ ‫ﻭﺍﳊ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﻭﻥ ﹺ‬ ‫ﹸ‬ ‫ﹺﰲ ﹶﻗﻄ ﹺﻊ ﺍﻷﹸ ﹸﻣ ﹺ ﹶ‬

‫)‪ (١‬ﹶﻟﻴ ﹶﻠ ﹸﺔ ﺍﻷﺭﺑﹺﻌﺎﺀ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ‪ ١٤٢٠‬ﻫـ ‪.‬‬
‫ﺍﳉ ﹸﻤ ﹶﻌﺔ ‪ ٢٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺷ ﹶ‬
‫ﻌﺒﺎﻥ ‪ ١٤٢٢‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹶﻟﻴ ﹶﻠ ﹺﺔ ﹸ‬

‫) ‪( ١٣٨‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﺮﺽ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﺘﺎﺝ ﺇﹺﱃ ﺍﻟ ﹶﻘﻄ ﹺﻊ ﻓﹺﻴﻬﺎ ﹶﻓ ﹺ‬ ‫ﻨﺎﻙ ﹶﺃ ﹲ‬

‫ﻣﺮ‬
‫)‪(١‬‬
‫ﺛﻢ ﹶﻋ ﹸ‬
‫ﺒﺎﴍ ﹰﺓ ﹼ‬
‫ﺐ ﺍﻟ ﹶﺒ ﱡﺖ ﻓﻴﻬﺎ ﹸﻣ ﹶ ﹶ‬ ‫ﻴﺠ ﹸ‬ ‫ﺣﻮﺍﻝ ﹶﲢ ﹸ‬ ‫ﹸﻫ ﹶ‬
‫ﺣﻮﺍﻝ ﺍ ﹸﳌ ﹺ‬
‫ﺸﻜ ﹶﻠ ﹸﺔ ﺍﻟﺘﻲ ﻻ‬ ‫ﻌﺠﺎﻝ ﹶﻭ ﹺﻫﻲ ﺍﻷﹶ ﹸ‬
‫ﹺ‬ ‫ﺩﺍﻋﻲ ﻟﻠﺒ ﱢﺖ ﻓﹺﻴﻬﺎ ﻭﺍﻻﺳﺘﹺ‬ ‫ﺣﻮﺍﻝ ﻻ ﹺ‬ ‫‪ ،‬ﹶﻭﻫﻨﺎﻙ ﹶﺃ ﹲ‬
‫ﹶ‬
‫ﻑ ﻣﺎ ﹺ‬
‫ﻋﺎﻗ ﹶﺒﺘﹸﻬﺎ)‪. (٢‬‬ ‫ﹸﻳ ﹾﻌ ﹶﺮ ﹸ‬
‫ﹺ‬
‫ﺣﻮﺍﻝ ‪،‬‬ ‫ـﺬﻝ ﹺﰲ ﳐ ﹶﺘ ﹶﻠ ﹺ‬
‫ﻒ ﺍﻷﹶ‬ ‫ﺴﻦ ﺍﻟ ﹶﺒ ﹺ‬
‫ﺼﺎﻝ ﹶﻟﻪ ﹶﻋﻦ ﹸﺣ ﹺ‬ ‫ﻋﲈﻝ ﻻ ﹺ‬
‫ﺍﻧﻔ ﹶ‬ ‫ﹶﻓ ﹺﻌﻨﺪﹶ ﻧﺎ ﹺﴎ ﺍﺟﺘﹺﲈ ﹴﻉ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﱡ‬
‫ﻗﻮ ﹺﺓ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﺍﻟﺪﱠ ﻋﻮﺓ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻋﻠﻴﻪ ﹶﺃﺻﺤﺎ ﹶﺑﻪ ‪ ،‬ﻓﺮ ﹶﺃﻳﻨﺎﻫﻢ ﹶﻣﻊ ﹼ‬
‫ﹺ‬
‫ﻫﻮ ﻣﺎ ﹶﲨ ﹶﻊ ﺻﺎﺣ ﹸ‬ ‫ﹶﻭ ﹶ‬
‫ﻛﻞ ﰲ‬ ‫ﳛﻴﻂ ﲠﻢ ‪ ،‬ﱞ‬ ‫ﹺ‬
‫ﺍﻻﻧﻄﻼﻗﺎﺕ ﻓﻴﲈ ﹸ‬ ‫ﻭﺍﺳﻌﻲ‬ ‫ﹶﻮﻗﲑ ﹰﺍ ﻭﳏﺒ ﹰﺔ ﻭﺗﹶﺸﺎﻭﺭ ﹰﺍ ﹺ‬
‫ﺗﹶﺮﺍﺑﻄﹺ ﹺﻬﻢ ﺍﺣﱰﺍﻣ ﹰﺎ ﻭﺗ ﹺ‬
‫ﹸ‬
‫ﹺﹺ‬ ‫ﹺﹺ‬ ‫ﹺﹺ‬
‫ﻣﻜﺎﻧﻪ ﻭﺣﺎﻟﻪ ﻭﺷﺄﻧﻪ ﹶﺣﺘﱠﻰ ﺇﹺﺫﺍ ﺃﺷﻜ ﹶﹶﻞ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺃ ﹲ‬
‫ﻣﺮ ‪ ..‬ﹶﺭ ﹶﻓ ﹸﻌﻮﻩ ‪.‬‬
‫ﻮﺩﻫﻢ ﺑﹺ ﱢﹺ‬ ‫ﺍﻟﱰﺍﺑ ﹸﻂ ﺇﹺ ﹶﱃ ﹶﺗ ﹶﻘﻴ ﹴﺪ ‪ ،‬ﻭ ﹶﱂ ﹸﲢ ﱠﻞ)‪ (٣‬ﺍﻻﻧﻄﹺﻼ ﹶﻗ ﹸﺔ ﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﹸﻗﻴ ﹺ‬
‫ﴪ ﺍﻻﺟﺘﲈ ﹺﻉ ‪،‬‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﱡ ﹶ‬ ‫ﹶﱂ ﹸﻳﺆ ﱢﺩ ﹺﲠﹺ ﹸﻢ ﱠ ﹸ‬
‫ﴎ ﺍﻧﻄﹺﻼ ﹶﻗﺘﹺ ﹺﻬﻢ ﺍﻟ ﹶﻘﻮ ﱠﻳ ﹺﺔ ‪ ،‬ﻭﺗﹶﺮﺍ ﹸﺑﻄﹺ ﹺﻬﻢ ﺍﻟ ﹶﻘ ﹺﻮ ﱢﻱ ﹶﺃﻳﻀ ﹰﺎ‪.‬‬‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﺨﻔ ﹶﻲ ﹶﻭﺟ ﹸﻪ ﺍﻟﻌﻼﻗﺔ ﹶﺑـﲔ ﱢ‬
‫ﺧﺎﺩ ﹲﻡ( ﹶﻭ ﹸﺩﻓﹺﻨ ﹾﹶﺖ ﻣﻌﺎﲏ )ﺃﻧﺎ ﹸﻓ ﹲ‬
‫ﻼﻥ( ﺍﳋﹶﻔﺎ ﹸﺀ‬ ‫)ﺃﻧﺎ ﹺ‬ ‫ﺍﳌﻘﺼﻮ ﹶﺩ ﹶﻭﻗﺎﻣ ﹾﺖ ﻣ ﹺ‬
‫ﻌﺎﲏ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶﻭ ﹶﻟﻜﻦ ﺇﹺﺫﺍ ﹶﻋﺮ ﹾﻓ ﹶﺖ ﹸ‬
‫ﹺ‬
‫ﻼﻕ ﻭﺍﺳﺘﹺ ﹺ‬
‫ﻨﻔﺎﺫ‬ ‫ﻋﲆ ﹸﻗ ﱠﻮ ﹺﺓ ﺍﻻﻧﻄﹺ ﹺ‬
‫ﻴﻊ ﹶ‬ ‫ﹺ‬ ‫ﱠﻀﺢ ‪ ،‬ﹶﻓﺒﹺﻜ ﱢﹸﻞ ﹸﻭ ﹸﺿ ﹴ‬ ‫ﺍﻟﻌﻼ ﹶﻗ ﹺﺔ ﹶﻳ‬‫ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﹺ‬
‫ﻮﺡ ﺗﹶﺴﺘﹶﻄ ﹸ‬ ‫ﻨﻜﺸﻒ ﻭ ﹶﻳﺘ ﹸ‬‫ﹸ‬ ‫ﹶ‬
‫ﻘﻮﻝ ﺍﻷﹶﻛ ﹶﺜ ﹸﺮ ﹺﻣﻦ ﺇﹺﺧﻮﺍﻧﹺﻚ‬
‫ﻗﺖ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﹶﻨﺎﺯ ﹲﻝ ﹶﻋﻦ ﹶﺭ ﹺﺃﻳ ﹶﻚ ﹶﻭ ﹶ‬ ‫ﻧﺖ ﹸﻣﺮﺗﹶﺒﹺ ﹲﻂ ﹶﻭ ﹺ‬
‫ﻣﺸﺎﻭ ﹲﺭ ﹶﻭﻣﺘ ﹺ‬ ‫ﺍﳉ ﹺ‬
‫ﻬﺪ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹸ‬
‫ﹶﺜـﲑ ﺍﻟ ﹶﻌ ﹶﻤﻞ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻻﻗـﱰ ﹺ‬ ‫ﻧﺖ ﻛﹶﺜﹺ ﹸﲑ‬
‫ﺨﻼﻓﹺﻪ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻊ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﹶ‬ ‫ﺑﹺ ﹺ‬
‫ﺍﺡ ‪ ..‬ﻛﹶﺜ ﹸﲑ ﺍﻻﻧﻄﻼﻕ ‪ ..‬ﻛ ﹸ‬
‫ﱠﻮﺟ ﹺ‬ ‫ﻴﺒﺎﺕ ﻭﺍﻟﺘ ﹺ‬ ‫ﺍﻟﱰﺗﹺ ﹺ‬ ‫ﺧﺬ ﹸﻫﻢ ﻟﹺ ﹶﺒ ﹺ‬ ‫ﹺ‬
‫ﻔﺎﺀ ﻫ ﹺﺬ ﹺﻩ ﺍ ﹶﳌ ﹺ‬
‫ﺴﺄﻟﺔ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﺃ ﹸ‬ ‫ﹺ‬
‫ﻴﻬﺎﺕ‬ ‫ﻌﺾ ﱠ‬ ‫ﹶﻓ ﹶﻘﺪ ﹶﳛ ﹸﺼ ﹸﻞ ﻣﻦ ﹶﺧ ﹶ‬
‫ﱠﺺ ﹶﻭﻛ ﹶﹶﺄ ﱠﳖﺎ ﺁﻳ ﹲﺔ ﻧ ﹶﹶﺰ ﹶﻟ ﹾﺖ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻓ ﹶﻴﻨ ﹶﻔ ﹺﺼ ﹸﻞ‬ ‫ﹺ‬ ‫ﹺﻣﻨﹼﺎ‪ ،‬ﹶﻓ ﹸﻬ ﹾﻢ ﻣﺎ ﹶﺑﲔ ﹸﻣﻘﺘ ﹺ ﹴ‬
‫ﹶﴫ ﹶﻋ ﹶﲆ ﹶﻓﻬ ﹴﻢ ﹶﻓ ﹺﻬ ﹶﻤ ﹸﻪ ﻣﻦ ﺍﻟﻨ ﱢ‬
‫ﺍﻟﺘﻮﺟ ﹺ‬ ‫ﹺ‬ ‫ﴫ ﹺﲠﺎ ‪ ،‬ﻭﻣﺎ ﹶﺑ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻴﻬﺎﺕ‬ ‫ﻔﴪ‬
‫ﲔ ﻣﻦ ﹸﻳ ﱢ ﹸ‬ ‫ﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶﻋﻦ ﹶﻣ ﹾﻘ ﹸﺼﻮﺩ ﺍﻟﻌﺒﺎﺭﺓ ﹶﺃﻭ ﺍﳌﺮﺍﺩ ﻣﻨﻬﺎ ﹶﻭ ﹶﻳ ﹶ‬
‫ﻨﺤ ﹸ‬

‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﻷﺣﻮﺍﻝ ﺍ ﱠﻟﺘﹺﻲ ﻭ ﹺﺿﻌ ﹾﺖ ﹺ‬ ‫)‪ (١‬ﹶﻭ ﹺﻫ ﹶﻲ‬

‫ﻴﺲ‬ ‫ﻛﺎﻥ ﺍﻟﺒﹺﻨﺎ ﹸﺀ ﻋ ﹶ‬
‫ﹶﲆ ﹶﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﹶ ﺓ ﻭﺍﺿﺤ ﹰﺎ ﹶﻟ ﹶ‬ ‫ﻗﺎﻋﺪﹶ ﹸﲥﺎ ﹶﻭ ﹶﺃ ﹾﺻ ﹸﻠﻬﺎ ﹶﻭ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬
‫ﺑﹺﻤ ﹺ‬
‫ﺸﻜ ﹴﻞ‪.‬‬ ‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺤﺴ ﹸﻦ ﹺﰲ ﻣ ﹺ‬
‫ﻳﱰﺗﺐ ﻋﲆ ﺫﻟﻚ‬‫ﹸ‬ ‫ﺍﻟﻔﺼﻞ ﻓﻴﻬﺎ ﺇﺫ ﺭﺑﲈ‬ ‫ﹶﺄﲏ ﻭﻋﺪ ﹸﻡ ﺍﻻﺳﺘﻌﺠﺎﻝ ﰲ‬ ‫ﺜﻞ ﹶﻫﺬﻩ ﺍﳊﺎ ﹶﻟﺔ ﺍﻟﺘ ﱢ‬ ‫)‪ (٢‬ﹶﻓ ﹸﻴﺴﺘ ﹶ‬
‫ﴐﺭ ‪.‬‬
‫ﹲ‬
‫ﹺ‬
‫)‪ (٣‬ﺃﻱ‪ :‬ﺗﹸﻄﻠﻖ ‪.‬‬

‫) ‪( ١٣٩‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﻭﻛﻼ ﹶﻃﺮ ﹺﰲ ﹸﺍﻷﻣ ﹺ ﹺ‬

‫ﺑﹺ ﹶﺄﳖﺎ ﺭﺑﲈ ﻛﺬﺍ ﺃﻭ ﻣﻌﻨﺎﻫﺎ ﻛﺬﺍ ﻓﻴﺘﻔ ﱠﻠ ﹸﺖ ﻣﻨﻬﺎ)‪ (١‬ﹺ‬
‫ﻮﺭ ﹶﺫﻣ ﹲ‬
‫ﻴﻢ ‪.‬‬ ‫ﹶ ﹶ ﹸ‬ ‫ﱠ ﱠ‬

‫ﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹶﺃﻥ‬ ‫ﺮﺟ ﹸﻌﻬﺎ ﺇﹺ ﹶﱃ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨ‬ ‫ﹶﻓﻼﺑﺪﱠ ﹺﻣﻦ ﴎﻋ ﹺﺔ ﺍﳊ ﱢﻞ ﳍ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬

‫ﺷﻴﺎﺀ ﹶﻭﻣ ﹺ‬
‫ﱡﻔﻮﺱ ‪ ،‬ﻷﹶﻧﻨﺎ ﻧ ﹸ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ ﹶ‬ ‫ﹸ‬
‫ﹼﺎﺱ)‪ ، (٢‬ﹸﺭ ﱠﺑﲈ ﹺﻫﻲ ﹺﰲ ﺍﻋﺘﹺﺒﺎﺭﺍﲥﹺﻢ ﹶﻭ ﹶﻧ ﹶﻈﺮﺍﲥﹺﻢ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻧﻮﺍﺟ ﹶﻪ ﳎﺘ ﹶﹶﻤﻌﺎﺗﻨﺎ ﻭﺍﻟﻌﺎﱂ ﹶ ﺑﹺ ﹸ‬
‫ﻮﺟﻮﻩ ﻣﺎ ﹶﻳﺄ ﹶﻟ ﹸﻔﻬﺎ ﺍﻟﻨ ﹸ‬
‫ﹶﻏ ﹺﺮﻳ ﹶﺒﺔ ‪.‬‬

‫ﹼﺎﺱ‬ ‫ﻨﺎﻙ ﻋﹶﺪﹶ ﺩ ﹰﺍ ﹺﻣﻦ ﺍﳌﻨﺘ ﹺﹶﻤﲔ ﳍ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ‬

‫ﺐ ﹶﺃ ﱠﻥ ﹸﻫ ﹶ‬‫ﺍﻵﻥ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬ ‫ﻮﺍﺋ ﹸﻖ ﹺ‬
‫ﻗﺎﺋ ﹶﻤ ﹲﺔ ﹶ‬ ‫ﻨﺎﻙ ﹶﻋ ﹺ‬
‫ﹸﻫ ﹶ‬
‫ﻋﻮﺓ ﺗ ﹶﹶﺼ ﱠﻮ ﹶﺭ ﺍﻟﻨ ﹸ‬
‫ﹶ‬ ‫ﹶ‬
‫ﹴ‬
‫ﻣﺒﺎﻟﻐﺔ ﹺﰲ‬ ‫ﻋﻮ ﹺﺓ ‪ ..‬ﹶﺃ ﱠﳖﺎ ﹶﳎ ﹸﺎﻝ ﹸﻇ ﹴ‬
‫ﻬﻮﺭ ﹶﺃﻭ‬ ‫ﹺ ﹺ‬ ‫ﻌﺾ ﹶﺃﻟﻔﺎﻇﹺﻬﻢ ﹶﻭﺗﹶﴫ ﹺ‬ ‫ﺐ ﹶﺑ ﹺ‬ ‫ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬
‫ﻓﺎﲥﻢ ﹶﻋﻦ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬ ‫ﱡ‬
‫ﹶﻔﺮ ﹴﻳﻖ‬‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﳏ ﱡﻞ ﺗ ﹺ‬‫ﻣﻔﺎﺿ ﹶﻠ ﹴﺔ ﹶﺑﲔ ﺍﻟﻨ ﹺ‬
‫ﺍﻵﺧ ﹺﺮﻳﻦ ‪ ،‬ﹶﺃﻭ ﹺﻫﻲ ﳏ ﹶ ﱡﻞ ﹶ‬ ‫ﻴﻤﻪ ﹶﻋﲆ ﹶ‬ ‫ﹶﻜﺮﻳ ﹺﻢ ﹶﺃﺣ ﹴﺪ ﻭﺗﹶﻌﻈﹺ ﹺ‬
‫ﹶ‬ ‫ﺗ ﹺ‬

‫ﻛﻞ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﻐﺎﺭ ﻓﻴﻬﺎ ‪ ،‬ﱡ‬ ‫ﹺ‬
‫ﻘﺎﻣﺎﺕ ﹶﻭ ﹶﺧ ﹺ‬ ‫ﹴ‬
‫ﹶﻄﺎﻭﻝ ﹶﻋﲆ ﺍ ﹶﳌ‬ ‫ﺧﻼﻕ ‪ ،‬ﹶﺃﻭ ﹶﳏ ﱡﻞ ﺗ‬ ‫ﹺ‬
‫ﺣﺴﺎﻥ ﻭﺍﻷﹶ ﹺ‬ ‫ﹺﰲ ﹺ‬
‫ﻮﺽ ﱢ‬ ‫ﺍﻹ‬
‫ﻋﻮﺓ‪ ،‬ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹶﱠﺼ ﱡﻮ ﹸ‬
‫ﺭﺍﺕ‬ ‫ﻮﺍﺋﻖ ﻟﻠﺪﱠ ﹺ‬
‫ﻮﺩ ﺍﻵﻥ ﹶﻋ ﹶ‬ ‫ﺍﻟﻮﺍﻗ ﹺﻊ ﺍ ﹶﳌﻮﺟ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﱠﻠﺖ ﹺﰲ‬ ‫ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘﱠﺼﻮ ﹺ‬
‫ﺭﺍﺕ ﹶﺷﻜ ﹾ‬ ‫ﱡ‬ ‫ﹶ‬
‫ﲈﺕ ‪ ،‬ﻭﻋﹶﺪﹶ ﹺﻡ ﹶﺿ ﹺ‬
‫ﺒﻂ‬ ‫ﻌﺾ ﺍﻟﻜ ﹺﹶﻠ ﹺ‬ ‫ﹼﺎﺱ ﹺﻣﻦ ﹶﻓﺮﺍ ﹴﻍ ﻭﺇﹺﻧﱠﲈ ﺟﺎﺀ ﹾﺕ ﹺﻣﻦ ﻋﺪﹶ ﹺﻡ ﹶﺿ ﹺ‬
‫ﺒﻂ ﹶﺑ ﹺ‬ ‫ﹶﺄﺕ ﻟﹺﻠﻨ ﹺ‬
‫ﹶﱂ ﺗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻼﻗﺎﺕ ﺗﹶﻜﻮﻥ ﹺﻣﻦ‬
‫ﹴ‬ ‫ﺟﻪ ﺩﻋﻮﺗﹺﻨﺎ ‪ ،‬ﻭﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﺍﻧﻄﹺ‬
‫ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹶﺤﺘﺎﺝ ﻧﹶﺤﻦ ﺇﹺﱃ ﺗ ﱡ ﹺ‬
‫ﹶﺒﲔ ﹶﻭ ﹶ ﹶ‬
‫ﹺ‬
‫ﱠﴫﻓﺎﺕ‪ ،‬ﹶﻓﻨ ﹸ‬ ‫ﺍﻟﺘ ﹶ ﹼ‬
‫ﺍﻟﻮﺟﻪ ‪.‬‬ ‫ﹶﺑﻴﻨﹺﻨﺎ ﹸﲢ ﹺﺴ ﹸﻦ ﱠ‬
‫ﺍﻟﱰﲨ ﹶﺔ ﹶﻋﻦ ﹶﻫﺬﺍ ﹶ‬
‫ﻠﺤﻖ ‪ ،‬ﹶﻓﻬ ﹺﺬ ﹺﻩ ﹺﻣﻦ ﹶﺷ ﹺ‬‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻭﺟﻪ ﺩﻋﻮﺗﹺﻨﺎ ﹶﲣﻠﹺﻴﺺ ﺍﻷﹶ ﹺ ﹺ‬
‫ﺄﳖﺎ‬ ‫ﻧﻔﺲ ﻣﻦ ﹶﺷﻮﺍﺋﺒﹺﻬﺎ ‪ ،‬ﹶﻭﺇﹺﻓﺮﺍ ﹸﺩ ﺍﻟ ﹶﻘﺼﺪ ﻟ ﱢ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸ ﹶ ﹶ‬
‫ﲔ ﺍﻟﻨﹼﺎﺱ ﻛ ﱢﻠﻬﺎ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹸﺳ ﹸ‬
‫ﻘﻮﻁ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍ ﱠﻟﺘﻲ ﹶﺑ ﹶ‬

‫ﻴﺲ ﹶﻟﻨﺎ ﹶﻗﺼﺪﹲ ﹶﺃﻥ ﻳﻘﺪﱢ ﹶﻣﻨﺎ ﹶﺃ ﹶﺣﺪﹲ ﹺﰲ ﹶﳏ ﹶﻔ ﹴﻞ ﹶﺃﻭ ﹺﰲ‬ ‫ﹺﹺ‬
‫ﻧﺮﺳ ﹶﺦ ﹺﰲ ﹶﺑﻮﺍﻃﻨﻨﺎ ﹶﺃﻧﱠﻪ ﹶﻟ ﹶ‬
‫ﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹶﺃﻥ ﱢ‬
‫ﻓﻨ ﹸ‬

‫ﱠﻮﺟﻴ ﹸﻪ ﹺﻣ ﹸﻨﻬﻢ ﻷﳖﱠﻢ‬ ‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﺇﹺﻧﱠﲈ ﹶﺻﺪﹶ ﺭ ﹶﻫﺬﺍ ﺍﻟﺘ ﹺ‬

‫ﹶ‬
‫ﹺ‬
‫ﺻﺎﺣ ﹶﺒﻬﺎ ﹶﺣﺘﻰ ﹶﻳ ﹸﻘ ﹶ‬ ‫ﺍﻟﺸ ﹸ‬
‫ﻴﻄﺎﻥ‬ ‫ﻗﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹸﺭ ﱠﺑﲈ ﺳﺎﻋﹶﺪﹶ ﱠ‬ ‫)‪ (١‬ﹶ‬
‫ﹸﻚ‬ ‫ﲔ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶ‬
‫ﻛﺎﻥ ﻗﺎ ﹶﺩﺗ ﹶ‬ ‫ﻼﻥ ﹶﺃﻭ ﻧ ﹺﹸﻘ ﹶﻞ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﻛﹶﻼ ﹲﻡ ﹸﻣ ﹶﻌ ﱠ ﹲ‬‫ﻮﻥ ﹶﺣ ﹺﻘﻴ ﹶﻘﺘﹶﻚ ﹶﺃﻭ ﻷﻧﱠﻪ ﹸﺭ ﱠﺑﲈ ﹶﺃ ﱠﺛ ﹶﺮ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹸﻓ ﹲ‬ ‫ﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸﻓ ﹶ‬
‫ﻭﺍﺑﺤ ﹾﺚ ﹶﻟﻚ ﻋﹶﻦ ﹸﺷ ﹸﻴﻮﺥﹴ ﹶﻭﻗﺎ ﹶﺩ ﹴﺓ ‪.‬‬ ‫ﺐ ﹶ‬ ‫ﺍﺫﻫ ﹾ‬
‫ﻮﺧ ﹶﻚ ﹺﲠ ﹺﺬ ﹺﻩ ﺍﻟﺼ ﹺ‬
‫ﻮﺭﺓ ﹶ‬‫ﱡ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ ﹸﺷ ﹸﻴ ﹸ‬
‫ﹺ‬ ‫ﻳﺜﺎﺭ ﻟﹺﻠﺒﺎﻃﹺﻞ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﺭ ﹸ‬ ‫ﹺ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻣﺎ ﻳﻌﺘﺎﺩﻫﺎ ﺍﻟﻨﹼﺎﺱ‪ ،‬ﹶﻓﺘﹶﻌﻈﹺﻴﻢ ﻟﹺﻠﻔﺎ ﹺ ﹺ‬
‫ﻠﻢ ﻋﹶﲆ‬ ‫ﻓﻀ ﹸﻪ ﻭﺍﳊ ﹸ‬ ‫ﻘﺎﺭ ﹸﻩ ﹶﻭﺇﹺ ﹲ‬ ‫ﲏ ﻋﻨﺪﹶ ﻧﺎ ﺍﺣﺘ ﹸ‬ ‫ﹲ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﺜﻘﺎﻝ ﹶﻣﻦ ﹶﻣﻜ ﹶﹶﺮ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﺭﲪ ﹸﺘ ﹸﻪ ‪ ،‬ﹶﻭ ﹸﺳﻮ ﹸﺀ‬‫ﺐ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﳏ ﱠﺒ ﹲﺔ ‪ ،‬ﻭﺍﺳﺘﹺ ﹸ‬ ‫ﺣﺴﺎﻥ ‪ ،‬ﹶﻭ ﹸﺑﻐ ﹸﹾﺾ ﹶﻣﻦ ﹶﺳ ﱠ‬ ‫ﹲ‬ ‫ﹶﻣﻦ ﺁ ﹶﺫ￯ ﹺﻋﻨﺪﹶ ﻧﺎ ﺇﹺ‬
‫ﹶﴡ ﹺﻋﻨﺪﹶ ﻧﺎ ﹸﺣﺴ ﹸﻦ ﹶﻇ ﱟﻦ ﺑﹺ ﹺﻪ ‪.‬‬ ‫ﹶﻇ ﱟﻦ ﺑﹺ ﹶﻤﻦ ﻋ ﹶ‬

‫) ‪( ١٤٠‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﺲ ‪ ،‬ﻭﻻ ﹶﺃﻥ ﻳﻤﺪﹶ ﺣﻨﺎ ﹶﺃﺣﺪﹲ ‪ ،‬ﻭﻻ ﹶﺃﻥ ﻳﻌﻄﹺﻴﻨﺎ ﹶﺷﻴﺌ ﹰﺎ‪ ،‬ﺑﻞ ﹺﺷﻌﺎﺭﻧﺎ ﻫﻮ ﹺﺷﻌﺎﺭ ﺍﻷﹶﻧﺒﹺ ﹺ‬ ‫ﹺ‬
‫ﻴﺎﺀ ﹶﻗﺒ ﹶﻠﻨﺎ‬ ‫ﹸ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶﳎﻠ ﹴ ﹶ‬
‫)‪] ( ã â á à ß Þ Ý Ü Û Ú Ù Ø‬ﺍﻟﺸﻌﺮﺍﺀ‪.[١٠٩:‬‬
‫ﹼﺎﺱ ‪ ،‬ﹶﺃﻭ ﻳﱪ ﹸﺯ ﹺﻣﻦ ﹶﺫﻡ ﹶﺃﻭ ﺍﻧﺘﹺ ﹴ‬ ‫ﻧﻈﺎﺭ ﺇﹺﱃ ﻣﺎ ﹶﻳﺒﺪﻭ ﹺﻣﻦ ﺍﻟﻨ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺﹴ‬
‫ﻘﺎﺩ‬ ‫ﱟ‬ ‫ﹶ ﹸ‬ ‫ﺣﻴﻨﹶﺌﺬ ﻻ ﺗﹶﻠﺘﹶﻔ ﹸﺖ ﻣﻨﻜﻢ ﺍﻷﹶ ﹸ‬
‫ﹼﺎﺱ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﻼ ﻣﺎ ﻗﺎ ﹶﻣﺖ ﳍﹶﺬﺍ ﹶﺣﺘﹼﻰ ﻧ ﹺ‬
‫ﹸﻨﺎﺯ ﹶﻉ ﺍﻟﻨ ﹶ‬ ‫ﻋﻮﺗﹸﻨﺎ ﹶﺃﺻ ﹰ‬ ‫ﹴ ﹺ‬ ‫ﹶﺃﻭ ﻧ ﹺ ﹺ‬
‫ﹶﺤﻮ ﹶﺫﻟ ﹶﻚ ﹶﻋﲆ ﹶﺃﺣﺪ ﻣﻨﹼﺎ ‪ ،‬ﹶﻓﺪﹶ ﹶ‬
‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﺑﻞ ﹸﻗﻞ ﻛﹶﻼ ﹶﻣﻚ‬ ‫ﹸﻀﻌ ﹶ ﹺ‬
‫ﻒ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶﻋ ﹶﻤ ﹶﻞ ﺍﻟﺪﱠ ﹶ‬
‫ﻮﺍﺟ ﹶﺰ ﹶﻓﻨ ﹺ‬
‫ﱡﻔﻮﺱ ﹶﺃﻭ ﻧ ﹺﹸﻘﻴﻢ ﺍﳊ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶﺜﲑ ﺍﻟﻨ ﹶ‬‫ﹶﺃﻭ ﻧﹶﺴﺘ ﹶ‬
‫ﹼﺎﺱ ﺇﹺﻧﱠﲈ ﻧﹶﻌ ﹸﺒﺪﹸ ﺍﷲﹶ ﻻ‬ ‫ﻟﹺﻴﺼﺪﱢ ﹶﻗﻪ ﺍﷲﹸ ﻻ ﻟﻴﺼﺪﱢ ﹶﻗﻪ ﺍﻟﻨﹼﺎﺱ ‪ ،‬ﻧﹶﺤﻦ ﹺﰲ ﹺﺣ ﹺ‬
‫ﺮﺻﻨﺎ ﹶﻋﲆ ﺗ ﹺ‬
‫ﹶﻘﺮ ﹺ‬
‫ﻳﺐ ﺍﻟﻨ ﹺ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬
‫ﹼﺎﺱ ‪.‬‬
‫ﻧﹶﻌ ﹸﺒﺪ ﺍﻟﻨ ﹶ‬

‫ﴢ ﹶﻟ ﹶﻐ ﹺﻀﺒﻨﺎ ﹶﻭ ﹶﱂ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻒ ﹶﻭﻧ ﹶﹶﱰ ﱠﻓ ﹸﻖ ﹺﲠﹺﻢ ﻣﻦ ﹶﺃﺟﻠﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﺃﻧﱠﻪ ﹶﻟﻮ ﹸﻋ ﹶ‬ ‫ﹶﻭ ﹶﻋﻼ ﹶﻣ ﹸﺔ ﹶﺃﻧﱠﻨﺎ ﹶﻧﺘﹶﻠ ﱠﻄ ﹸ‬
‫ﴍﻳ ﹶﻌﺘﹺ ﹺﻪ ﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﱂ ﻧﹸﺮﺍ ﹺﻉ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﹶﺻ ﹺﻐﲑ ﹰﺍ ﹶﻭﻻ‬ ‫ﻣﺮ ﹺﻩ ﹶﻭ ﹶ ﹺ‬‫ﻣﺮ ﹶﻣﻊ ﹶﺃ ﹺ‬
‫ﻒ ﹶﺃ ﹲ‬
‫ﻧ ﹺ‬
‫ﹸﺠﺎﻣ ﹾﻞ ﹶﺃ ﹶﺣﺪ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹶﲣﺎ ﹶﻟ ﹶ‬
‫ﻠﺔ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﹺﺣﻴﻨﹶﲈ ﺗﹶﺸ ﱠﻔﻌﻮﺍ ﺇﹺﻟﻴﻪ‬‫ﺿﺎﺭﺑ ﹰﺎ ﹶﻟﻨﺎ ﹶﺃﻋ ﹶﻈﻢ ﺍﻷﹶﻣﺜﹺ ﹺ‬
‫ﹶ‬ ‫ﻋﻮ ﹺﺓ ﹺ‬ ‫ﺻﺎﺣﺐ ﺍﻟﺪﱠ ﹶ‬
‫ﹸ‬ ‫ﻗﺎﻝ‬‫ﻛﹶﺒﹺﲑ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻟ ﹶﻘﺪ ﹶ‬
‫ﻗﺎﻝ ‪» :‬ﺇﻧﱠﲈ ﹶﺃﻫ ﹶﻠ ﹶ ﹺ‬
‫ﻭﻣ ﱠﻴ ﹺﺔ ﹶ‬
‫ﺨﺰ ﹺ‬
‫ﺘـﺮ ﹶﻙ ﺇﹺﻗﺎ ﹶﻣ ﹶﺔ ﺍﳊﹶﺪﱢ ﹶﻋ ﹶﲆ ﺍ ﹶﳌﺮ ﹶﺃ ﹺﺓ ﺍ ﹶﳌ ﹸ‬
‫ﻳﻦ ﹶﻗ ﹾﺒ ﹶﻠﻜ ﹾﹸﻢ ﹶﺃ ﹼﳖﹸ ﹾﻢ ﻛﺎﻧﹸﻮﺍ‬
‫ﻚ ﺍ ﹼﻟﺬ ﹶ‬ ‫ﹾ‬ ‫ﹺﰲ ﹶﺃﻥ ﹶﻳ ﹸ‬
‫ﺍﳊﺪﱠ ‪ ،‬ﹶﻭﺍ ﹾﻳ ﹸﻢ‬‫ﻗﺎﻣﻮﺍ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﹾﹶ‬
‫ﻴﻒ ﹶﺃ ﹸ‬‫ﺍﻟﻀ ﹺﻌ ﹸ‬ ‫ﴎ ﹶﻕ ﻓﹺ ﹺ‬
‫ﻴﻬ ﹸﻢ ﹼ‬ ‫ﻳﻒ ﺗ ﹶﹶﺮﻛﹸﻮ ﹸﻩ ‪ ،‬ﹶﻭﺇﺫﺍ ﹶ ﹶ‬ ‫ﻴﻬ ﹸﻢ ﹼ ﹺ‬
‫ﺍﻟﴩ ﹸ‬ ‫ﴎ ﹶﻕ ﻓﹺ ﹺ‬ ‫ﺇﺫﺍ ﹶ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹾﺖ ﹸ ﹶ ﹴ‬ ‫ﺍﷲ ﹶﻟ ﹾﻮ ﹶﺃ ﹼﻥ ﻓﺎﻃﹺ ﹶﻤ ﹶﺔ ﺑﻨ ﹶ‬
‫ﺖ‬ ‫ﻬﺮﻫﺎ– ﹶﻟ ﹶﻘ ﹶﻄ ﹾﻌ ﹸ‬ ‫ﻬﻮ ﹶﻳﻌ ﹶﻠ ﹸﻢ ﹸﻃ ﹶ‬ ‫ﺖ – ﹶﺃﻋﺎ ﹶﺫﻫﺎ ﺍﷲ ﻣﻦ ﹶﺫﻟ ﹶﻚ ﹶﻓ ﹶ‬ ‫ﴎ ﹶﻗ ﹾ‬ ‫ﳏ ﹼﻤﺪ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﺤ ﱢﺒﻪ‬
‫ﻠﻖ ﻛ ﹸ‬‫ﺍﳋ ﹺ‬
‫ﺐ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹺﰲ ﹶ‬ ‫ﹶﻳﺪﹶ ﻫﺎ« ﹶﻭ ﹺﰲ ﹶﺫﻟ ﹶﻚ ﻏﺎ ﹶﻳ ﹲﺔ ؛ ﹶﻷﻧﱠﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻣﺎ ﹺ ﹸ‬
‫ﳛ ﱡ‬ ‫)‪(١‬‬

‫ﴈ ﺍﷲ ﹶﻋﻨﻬﺎ ‪.‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﻟﻔﺎﻃ ﹶﻤﺔ ﹶﺭ ﹶ‬
‫ﺰﺝ ﺑﹺﻨﺎ ﺇﹺﱃ‬ ‫ﹺ ﹺﹺ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬
‫ﻫﻮ ﹶﺃﻥ ﹸﻳ ﱠ‬
‫ﻴﻤﻮﺍ ﹶﺃﻧ ﹸﻔ ﹶﺴﻜﹸﻢ ﹶﻋ ﹶﲆ ﹶﻃ ﹶﺮﻑ ﳑﺎ ﻧﹶﺴ ﹶﻌﻰ ﹶﻋ ﹶﲆ ﹶﲢﻘﻴﻘﻪ ﻓﻴﻨﺎ ﹶﻭ ﹶ‬ ‫ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗﹸﻘ ﹸ‬
‫ﺟﻪ ﺍ ﱠﻟﺬﻱ ﻧﹶﺪﻋﻮ ﺇﹺﻟﻴﻪ ‪ ،‬ﹶﻓ ﹶﻤﺠﻼ ﹸﻩ ﹺﰲ ﹶ‬
‫ﺍﻟﻌﺎﱂﹺ‬ ‫ﺅﻳﺔ ﺍﻟﻮ ﹺ‬‫ﻮﺡ ﹺﰲ ﺭ ﹺ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹴ ﹺ‬
‫ﹶ‬ ‫ﻭﺍﻟﻮﺿ ﹺ ﹸ‬
‫ﹸ‬ ‫ﺪﻕ‬ ‫ﺳﺎﺣﺎﺕ ﻣﻦ ﱢ‬
‫ﻭﺧ ﹾﻠﻘ ﹰﺎ«)‪ ، (٢‬ﹶﻭﳎﹶﻼ ﹸﻩ ﹺﰲ ﺍﻟﻌﺎﱂ‬ ‫ﺣﺴ ﹶﻦ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﹸﺧ ﹸﻠﻘ ﹰﺎ ﹶ‬ ‫ﳏﻤ ﹴﺪ » ﹶﻓ ﹶﻘﺪ ﹶ‬
‫ﻛﺎﻥ ﹶﺃ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﳉﺴﲈﲏ ﹶﻭﺟ ﹸﻪ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬

‫)‪ (١‬ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬

‫ﻤﻂ ﺍﻟﺪﱡ ﹶﺭﺭ« ‪.‬‬ ‫ﺍﳌﺴ ﱠﻤﻰ ﺑﹺـ ﹺ‬
‫»ﺳ ﹺ‬ ‫ﲔ ﹶ‬
‫ﺍﳊ ﹶﺒ ﹺﴚ ﹶ‬ ‫ﺑﻦ ﹸﳏ ﱠﹶﻤ ﹺﺪ ﹺ‬
‫ﺑﻦ ﹸﺣ ﹶﺴ ﹴ‬ ‫ﲇ ﹺ‬‫ﻴﺐ ﹶﻋ ﹺ ﱢ‬ ‫ﻄﻌ ﹲﺔ ﹺﻣﻦ ﹶﻣﻮﻟﹺ ﹺﺪ ﹶ‬
‫ﺍﳊﺒﹺ ﹺ‬ ‫)‪ (٢‬ﹺﻗ ﹶ‬

‫) ‪( ١٤١‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﳏﻤ ﹴﺪ ‪.‬‬ ‫ﹺ‬

‫ﺭﻭﺡ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬
‫ﺍﻟﺮﻭﺣﺎﲏ ﹸ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺣﺴ ﹺﻦ ﺍﻷﹶ ﹾﺿ ﹶﻮﺀ ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬
‫ﺐ ﹶﺃﻥ ﺗ ﹶ‬
‫ﹶﻜﻮﻥ‬ ‫ﻛﻤ ﹺﻞ ﺍﻷﹶ ﹶ‬ ‫ﲨ ﹺﻞ ﺍﻷﹶ ﹶ‬ ‫ﺗﻢ ﺍﻷﹶ ﹶ‬ ‫ﻧﺖ ﺗﹶﺪ ﹸﻋﻮ ﺇﹺﱃ ﹶ‬
‫ﺍﻟﻮﺟﻪ ﺍﻷﹶ ﱢ‬ ‫ﺇﹺﺫﺍ ﹶﺃ ﹶ‬
‫ﻭﺍﳊﻖ ﺍ ﱠﻟ ﹺﺬﻱ ﻓﹺ ﹺﻴﻪ ‪.‬‬
‫ﱢ‬ ‫ﺟﻪ ﹶﻭ ﹶﻭﺿﺎ ﹶﺀﺗﹺ ﹺﻪ ﹶﻭﻧﹶﻮﺭﺍﻧﹺ ﹼﻴﺘﹺﻪ‬
‫ﺍﻟﱰﲨ ﹸﺔ ﻣﻨﺎﺳﺒ ﹰﺔ ﻟﹺﻨﹶﻀﺎﺭ ﹺﺓ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﱠ‬

‫ﹶﴫ« ﹶﻛ ﹶﻔﻰ ‪ ،‬ﹸ‬ ‫ﹺ ﹺ‬

‫ﹶﻫ ﹸﺆﻻﺀ ﺇﺫﺍ ﹶﺣ ﱠﻘ ﹸﻘﻮﺍ »ﺍﳌﺨﺘ ﹶ ﹶ‬
‫ﺬﻫ ﹸﺒﻮﻥ‬
‫ﹸﻮﻫﻢ ﹶﻳ ﹶ‬
‫ﺍﺗﺮﻛ ﹸ‬ ‫)‪(٢‬‬ ‫)‪(١‬‬ ‫ﰲ ﺷﺄﻥ ﻣﺮﺍﻋﺎﺓ‬
‫ﺍﻹ ﹺ‬ ‫ﻋﻮ ﹺﺓ ‪ ،‬ﻭﺍﻟ ﹶﺘ ﹶﻌ ﱡﻮ ﹶﺩ ﹶﻋ ﹶﲆ ﹺ‬ ‫ﹺ‬ ‫ﻭﻥ ﹶﻣﻊ ﺍﳌﺨﺘ ﹶ ﹺ‬ ‫ﹼ ﻭ ﹸﻳ ﹺﻨﻘ ﹸﺬﻭﻥ‬
‫ﺣﺎﺟﺔ ﺍﻷﻣﺔ‬
‫ﻟﻘﺎﺀ ‪،‬‬ ‫ﹶﴫ ﹶﻗﻮﺍﻋﺪﹶ ﺍﻟﺪﱠ ﹶ‬ ‫ﺄﺧ ﹸﺬ ﹶ‬
‫ﺍﻟﻨﺎﺱ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬
‫ﹶ‬
‫ﳌﻬﲈﺕ‬
‫ﺍﳌﻠﺤﺔ ﹼ‬
‫ﹼ‬
‫ﺜﻞ ﹶﻫﺬﺍ ‪.‬‬ ‫ﺘﺎﺟ ﹲﺔ ﺇﹺﱃ ﹺﻣ ﹺ‬ ‫ﹼﺎﺱ ‪ ،‬ﻛﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﺍﳌﻨﺎﻃﹺ ﹺﻖ ﹶ‬
‫ﺍﻵﻥ ﹸﳏ ﹶ‬
‫ﹺ‬
‫ﹶﻭ ﹶﺃﺳﺎﻟ ﹶ‬
‫ﻴﺐ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹺﻞ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬
‫ﺍﻟﺪﹼ ﻳﻦ‬
‫ﻮﻥ ﹺﳑﻦ ﹶﻗﺮﺅﻭﺍ ﹸﻛﺘﹸﺒ ﹰﺎ ﻛﹶﺒﹺﲑ ﹰﺓ ‪ ،‬ﻫﺆ ﹺ‬
‫ﻻﺀ ﹶﳍﻢ ﹶﺷ ﹸﺄﳖﹸﻢ ﹶﻭ ﹶﳍﻢ‬ ‫ﻤﻜ ﹸﻦ ﹶﺃﻥ ﻧﹶﻨﺘﹶﻈﹺ ﹶﺮ ﹸﺃﻧﺎﺳ ﹰﺎ ﹶﻳﺘ ﹶ‬
‫ﹶﺨ ﱠﺮ ﹸﺟ ﹶ‬ ‫ﻻﻳ ﹺ‬
‫ﹶ ﹶ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬
‫ﺮﺍﺭ ﹶﻭ ﹺﺷﺪﱠ ﹴﺓ ‪.‬‬
‫ﺣﺎﺟ ﹴﺔ ﹸﻣ ﹺﻠ ﱠﺤ ﹴﺔ ‪ ،‬ﻭﺍﺿﻄﹺ ﹴ‬
‫ﺴﺎﻁ ﹶ‬ ‫ﺴﺎﻁ ﺑﹺ ﹸ‬ ‫ﺍﻵﻥ ﺍﻟﺒﹺ ﹸ‬ ‫ﺎﳍ ﹸ ﹾﻢ ‪ ،‬ﹶﻟ ﹺﻜ ﹺﻦ ﹶ‬
‫ﹶﳎ ﹸ‬

‫ﻌﻀ ﹸﻬﻢ ﹺﻋﻨﺪﹶ ﹸﻩ ﹲ‬

‫ﻣﺎﻝ ﹶﻗ ﹺﻠ ﹲﻴﻞ ‪ ،‬ﹶﻭ ﹶﺻﺪﹶ ﻗﺎ ﹸﺗ ﹸﻪ ﻛﹶﺜﹺﲑﺓﹲ‪،‬‬ ‫ﺻﺤﺎﺏ ﹺ‬
‫ﺍﳌﺎﻝ‪ ،‬ﹶﲡﺪﹸ ﹶﺑ ﹶ‬ ‫ﹺ‬ ‫ﺍﻟﻌﻠ ﹺﻢ ﹺﻣ ﹸﺜﻞ ﹶﺃ‬
‫ﹶﺃﺻﺤﺎﺏ ﹺ‬
‫ﹸ‬
‫ﻣﻮﺍﻝ ﻛﹶﺜﹺ ﹶﲑ ﹲﺓ‬
‫ﻌﻀ ﹸﻬ ﹾﻢ ﹺﻋﻨﺪﹶ ﹸﻩ ﹶﺃ ﹲ‬ ‫ﲑﺍﺕ ﻛﹶﺜﹺ ﹶﲑ ﹰﺓ ‪ ،‬ﹶﻭ ﹶﺑ ﹸ‬
‫ﻭﳚ ﹺﺮﻱ ﺍﷲﹸ ﹶﻋ ﹶﲆ ﻳﺪﹶ ﹺﻳﻪ ﹶﺧ ﹴ‬
‫ﹶ‬ ‫ﻳﻊ ﹸﻣ ﹶﺘ ﹶﻌﺪﱢ ﹶﺩ ﹲﺓ ﹸ‬ ‫ﹶﻭ ﹶﻟﻪ ﹶﻣ ﹶ‬
‫ﺸﺎﺭ ﹸ‬
‫ﹶﻟ ﹺﻜﻦ ﻣﺎ ﻳ ﹺﻨﻔ ﹸﻖ ﹺﻣﻨﻬﺎ ‪ ،‬ﺣﺘﱠﻰ ﺇﹺﺫﺍ ﺩ ﹶﺧ ﹶﻞ ﹺﰲ ﻣﴩﻭ ﹴﻉ ﹶﺧ ﹺﲑﻱ ﻻ ﻳ ﹺ‬
‫ﻜﻤ ﹸﻠ ﹸﻪ ﹶﻭ ﹶﻫﻜﹶﺬﺍ‪.‬‬ ‫ﱟ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬

‫ﻘﺎﺕ ﹺﰲ ﹶﺯ ﹶﻣﻨﹺﻪ ‪ ،‬ﺍ ﱠﻟﺬﻳ ﹶﻦ‬

‫ﺸﺎﺭﻳﻊ ‪ ،‬ﻭﻛﹶﻢ ﹶﺃﻧ ﹶﻔ ﹶﻖ ﹶﻧ ﹶﻔ ﹴ‬ ‫ﹺ‬
‫ﻬﻞ)‪ (٣‬ﻛﹶﻢ ﹶﻋﻤ ﹶﻞ ﹶﻣ ﹺ ﹶ‬
‫ﲔ ﺑ ﹸﻦ ﹶﺳ ﹴ‬
‫ﺍﻟﺴ ﱢﻴﺪﹸ ﹸﺣ ﹶﺴ ﹸ‬
‫ﱠ‬

‫ﹶـﺮﺑﹺﲔ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﻭﺭﺓ ﺍﻷﺭ ﹶﺑ ﹺﻌﻴﻨﹺ ﱠﻴﺔ ﹺﻣﻦ ﺍﳌﻐﺘ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴬ ﺍﻟﺪﱠ ﹶ‬ ‫)‪ (١‬ﹶﺃﺛﻨﺎﺀ ﺧﻄﺎﺑﹺﻪ ﳌﻦ ﹶﺣ ﹶ‬
‫ﺍﻟﺮ ﹶﲪ ﹺﻦ ﺑﺎ ﹶﻓﻀﻞ ‪.‬‬ ‫ﹺ‬ ‫ﻟﻠﺸ ﹺ ﹺ‬ ‫ﺍﻟﺸﺎﻓﹺ ﹺﻌﻲ ﱠ‬ ‫ﺍﻟﻔ ﹺ‬
‫ﻘﻪ ﹼ‬ ‫ﻴﻒ« ﹺﰲ ﹺ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹺﻛﺘﺎﺏ »ﺍﳌﺨﺘﹶﴫ ﺍﻟ ﱠﻠﻄﹺ ﹺ‬
‫ﻴﺦ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ ﻋﹶﺒﺪ ﱠ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻭﺍﻷﻋﲈﻝ ﺍﻟﺼ ﹺ‬ ‫ﺍﻟﺮﺍﺑﹺ ﹶﺤ ﹺﺔ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺎﳊﺔ‬ ‫ﹺ ﹼ‬ ‫ﹺ‬
‫ﺍﳌﺸﺎﺭ ﹸﻙ ﹺﰲ ﺍﻟ ﹸﻌ ﹸﻠﻮ ﹺﻡ‬ ‫ﻴﺐ ﹸﺫﻭ ﺍﻟﻨﱢﻴﺎﺕ ﺍﻟﺼﺎﳊﺔ ﻭﺍ ﹶﳌﺘﺎﺟ ﹺﺮ ﹼ‬ ‫ﺍﳊﺒﹺ ﹸ‬ ‫)‪ (٣‬ﹸﻫﻮ ﹶ‬
‫ﺣﺴﲔﹸ ﺑﻦ ﻋﹶﺒﺪﹸ ﺍﻟﺮﲪﹶﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ ﹶﺃﲪﹶﺪ ﺑﻦ ﺳﻬﻞ ‪ ،‬ﻭﻟﹺﺪﹶ ﺑﹺ ﹶﱰﻳ ﹴﻢ ﹺ‬
‫ﻓﺎﲢ ﹶﺔ ﹶﺭ ﹶﺟﺐ ﹶﺳﻨﹶﺔ‬ ‫ﹸ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬ ‫ﹸ ﱠ ﹸ‬ ‫ﱠ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﻴﺦ‬ ‫ﺤﺮ ‪ ،‬ﹶﺷ ﹸ‬‫ﺎﻟﺸ ﹺ‬
‫ﹶﺒﺪ ﺍﷲ ﺍﻟ ﹶﻌ ﹼﻄﺎﺱ ﺑﹺ ﱢ‬ ‫ﺑﻦ ﻋ ﹺ‬‫ﻴﺐ ﺻﺎﻟﹺﺢ ﹺ‬ ‫ﳊﺒ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍﻷﺧﺬ ﹺ‬
‫ﹶ‬ ‫‪ ١٢١٣‬ﻫـ ‪ ،‬ﺗﹶﺒﺎ ﹶﺩ ﹶﻝ‬
‫ﻟﺒﺎﺱ ﻣﻦ ﺍ ﹶ‬ ‫ﻭﺍﻹ ﹶ‬
‫ﻫﻞ‬‫ﺻﺎﺭ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻴﺐ ﻋﹶﺒﺪ ﺍﷲ ﺑﻦ ﹸﺣﺴﲔﹸ ﺑﻦ ﻃﺎﻫﺮ ‪ ،‬ﹶﺃ ﹶﺧ ﹶﺬ ﻣﻨﻪ ﹶﻭﻻﺯﹶ ﻣﻪ ﻭﺗﺄ ﱠﺩ ﹶﺏ ﺑﻪ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﳊﺒ ﹺ ﹸ‬
‫ﹺﹺ‬
‫ﹶﻓﺘﺤﻪ ﺍ ﹶ‬
‫ﻼ ﺑﹺ ﹶﺨ ﱢﻂ ﹶﻳ ﹺﺪ ﹺﻩ ‪ ،‬ﹶ‬ ‫ﺣﻴﺎﺀ« ﹺ‬ ‫»ﺍﻹ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻴﻞ ﻟﹺ ﹺ‬ ‫ﺍﻟﺘ ﹺ‬
‫ﻛﺎﻥ‬ ‫ﻛﺎﻣ ﹰ‬ ‫ﺘﺎﺏ ﹺ‬ ‫ﻭﺍﳉﺪﱢ ﹺﰲ ﺍﻟﻌﺒﺎ ﹶﺩﺓ ﹶﺣﺘﱠﻰ ﹶﺃﻧﱠﻪ ﻧ ﹶﹶﺴ ﹶﺦ ﻛ ﹶ‬ ‫ﻠﻌﻠ ﹺﻢ ﹺ‬ ‫ﱠﺤﺼ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹺﻣﻨﻬﺎ ﹶﺃﻧﱠﻪ‬
‫ﻮﻝ ﺍﻟﻨ ﹺ‬ ‫ﺮﻃﺎﺱ ﹶﻭﻻ ﺗﹶﻘ ﹶﺒ ﹸﻠﻬﺎ ﹸﻋ ﹸﻘ ﹸ‬ ‫ﹸ‬
‫ﹶﻮﺍﺩﺭ ﻳ ﹺﻀ ﹸﻴﻖ ﻋﹶﻨﻬﺎ ﹺ‬
‫ﺍﻟﻘ‬ ‫ﹺﹺ ﹺ‬
‫ﻄﺮ ﹼﻳ ﹰﺎ ﹶﻭ ﹶﻟﻪ ﹺﰲ ﻛ ﹶﹶﺮﻣﻪ ﻧ ﹸ ﹶ‬ ‫ﹶﺳﺨﺎﺅﹸ ﹸﻩ ﻓﹺ ﹺ‬

‫) ‪( ١٤٢‬‬
 ‫ٔ‬ ‫ٔ‬
‫اﻠﺒﺎب اﻠﺮاﺑﻊ ‪ :‬اﻠﺟﺪﻳﺔ‪ ..‬ﺿﻮاﺑﻄﻬﺎ واﻫﻣﻴـﺘﻬﺎ ﻓﻲ ﺣﻴﺎة اﻠﺪاﻋﻲ واﻠﺳﺎﻠﻚ ‪ ،‬واﻫﻣﻴﺔ اﻠﺳﻛﻴﻨﺔ واﻠﻮﻘﺎر‬

‫ﴩ ﺍ ﱠﻟﺬﻱ ﹶﻋ ﹺﻤ ﹶﻠﻪ ‪ ،‬ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ‬

‫ﺿﻌﺎﻑ ﺍ ﱠﻟﺘﻲ ﹺﻋﻨﺪﹶ ﹸﻩ ﻣﺎ ﹶﻋﻤﻠﻮﺍ ﹶﺣﺘﻰ ﹸﻋ ﹺ‬
‫ﹸ‬ ‫ﻭﺱ ﹶﺃ ﹴ‬
‫ﻣﻮﺍﻝ ﹶﺃ‬ ‫ﻋﻨﺪﹶ ﹸﻫﻢ ﹸﺭ ﹸﺅ ﹸ‬
‫ﹺ‬

‫ﱠﻮﻓﻴﻖ ﹶﻋ ﹺﺰ ﹲﻳﺰ ‪.‬‬ ‫ﻫﻞ ﹺ‬

‫ﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﻭﺍﻟﺘ ﹸ‬ ‫ﹶﺃ ﹸ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺﹺﹺ‬

‫ﺍﻟﻮﻗﺖ ﹶﻓ ﹶﺄ ﹶ‬
‫ﻣﺮ ﹸﻩ‬ ‫ﺐ ﹶﻣﻊ ﺿ ﹺﻴﻖ ﹶ‬ ‫ﳊ ﹶﻄ ﹺ‬
‫ﻧﻀﺎﺝ ﹶﳾﺀ ﻣﻦ ﹶﻃﻌﺎ ﹺﻡ ﹶﺃﺿﻴﺎﻓﻪ ﻟ ﹶﻌﺪﹶ ﹺﻡ ﹸﻭ ﹸﺟﻮﺩ ﺍ ﹶ‬ ‫ﴪ ﻋ ﹶﹶﲆ ﺧﺎﺩﻣﻪ ﺇﹺ ﹸ‬ ‫ﹶﺗ ﹶﻌ ﱠ ﹶ‬
‫ﻼﺛﺎﺀ ‪ ٢٨‬ﹺﻣﻦ‬ ‫ﺤﺮ ﹶﻟﻴ ﹶﻠ ﹺﺔ ﺍﻟ ﱡﺜ ﹺ‬ ‫ﻮﺭ ‪ ،‬ﺗ ﹸﹸﻮ ﱢﰲ ﹶﺭ ﹺﴈ ﺍﷲ ﻋﹶﻨ ﹸﻪ ﺑﹺ ﱢ‬
‫ﺎﻟﺸ ﹺ‬ ‫ﻮﻥ ﹶﺃﻱ ﻋﹸﻮﺩ ﺍﻟ ﱡﺒ ﹸﺨ ﹺ‬ ‫ﹶﺃﻥ ﻳﺘﹺﻢ ﺇﹺﻧﻀﺎﺟﻪ ﺑﹺﺎﻟﺪﱡ ﹸﺧ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹸ ﱠ‬
‫ﹶﺮﰊ‪.‬‬‫ﲈﱄ ﺍﻟﻐ ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﻮﺭﻫﺎ ﱠ‬ ‫ﺑﺎﻫﺎﺭﻭﻥ ﹺﰲ ﹺ‬
‫ﺧﺎﺭ ﹺﺝ ﹸﺳ ﹺ‬ ‫ﻴﺪ ﻋ ﹺ‬
‫ﹶﺒﺪ ﺍﷲ‬ ‫ﻬﺮ ﹶﺷﻌﺒﺎﻥ ‪١٢٧٤‬ﻫـ ‪ ،‬ﻭ ﹶﻗﱪﻩ ﺑﹺ ﹸﻘﺒ ﹺﺔ ﺍﻟﺴ ﹺ‬ ‫ﹶﺷ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹸ ﱠ ﱠ‬

‫) ‪( ١٤٣‬‬
‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﺇﻥ ﺻﺤﺖ‬ ‫ﺧﻮﺍﻥ« ‪ ،‬ﹶﻓ ﱠﺈﳖﺎ ﹺﻣﻦ ﺍﻟﻨ ﹺﱠﻌﻴ ﹺﻢ ‪ ،‬ﹶﻭﺫﺍ ﹶﻗﻬﺎ ﹶﻣﻦ‬
‫ﹺ‬ ‫ﺇﹺ ﹾﻥ ﹶﺻﺪﹶ ﹾﻗﻨﺎ ﹺﰲ ﹶﻣﻌﻨﹶﻰ ﻛ ﹺﹶﻠ ﹶﻤ ﹺﺔ ﹺ‬
‫»ﺍﻹ‬
‫ﺍﳊﺒﺎﻝ ﺑﹺﺘﹶﻮﺳﻴ ﹺﻊ ﹶﲢﺎ ﹸﺑﺒﹺﻨﺎ ﹺﻣﻦ‬‫ﺑﻮﺍﺏ ‪ ،‬ﻭ ﹶﺃﻭ ﹶﺛ ﹺﻖ ﹺ‬ ‫ﹶﻟﻪ ﹺﻣﺮﺁ ﹲﺓ ﹶﳎ ﹾ ﹸﻠ ﱠﻮ ﹲﺓ ‪ ،‬ﹶﻭ ﹶﲤﱠﺖ ﺍﻟﺪﱠ ﻻﻟ ﹸﺔ ﹶﻋﲆ ﹶﺃ ﹶﻗﺮ ﹺ‬
‫ﺍﳌﺤﺒﺔ ﺻﺤﺖ‬
‫ﺏ ﺍﻷﹶ ﹺ ﹶ‬
‫ﺍﳌﺴﺎﳏﺔ‬
‫ﹶﺃ ﹺ‬
‫ﺟﻠﻪ‪.‬‬

‫ﺳﺎﳏـ ﹶﺘ ﹸﻪ ‪ ،‬ﺇﹺ ﹶﱃ‬

‫ﻜﻞ ﹶﻣﻦ ﹶﺗ ﹶﻌ ﱠﻠ ﹶﻖ ﺑﹺ ﹶﻤﻦ ﹶ‬‫ﻨﻚ ﻟﹺ ﱢ‬
‫ﺍﳌﺴﺎﳏﹶـ ﹸﺔ ﹺﻣ ﹶ‬
‫ﹶ‬ ‫ﺖ ﺍ ﹶﳌﺤﺒ ﹸﺔ ﻷﹶﺣ ﹴﺪ ‪ ..‬ﺻﺤ ﹺ‬
‫ﺖ‬ ‫ﹶ ﱠ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺇﹺ ﹾﻥ ﺻﺤ ﹺ‬
‫ﹶ ﱠ‬
‫ﺴﺎﳏ ﹰﺎ ﹶﻟﻪ ؛ ﻷﹶﻧﱠﻚ ﹶﻗﺪ ﹶ‬ ‫ﹶﻜﻮﻥ ﻣ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻴﺚ ﹶﻟﻮ ﻗﺎﺑ ﹶﻠ ﹶﻚ ﻛ ﹺ‬ ‫ﺣﺪﱟ ﺑ ﹺﻌ ﹴ‬
‫ﻴﺪ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬
‫ﺳﺎﳏ ﹾ ﹶﺖ‬ ‫ﹶﻠﺐ ﻣﻦ ﹶﺑ ﹶﻠﺪﻩ ﹶﻭﺁﺫﺍﻙ ﺗ ﹸ ﹸ‬ ‫ﹲ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﱪ￯‪..‬‬ ‫ﺍﳌﺴﺎﳏ ﹶﺔ ﺍﻟ ﹸﻜ ﹶ‬
‫ﹶ‬ ‫ﺳﺎﻣﺢ ﺍﻟ ﹶﻌﺒﺪﹶ‬
‫ﹶ‬ ‫ﻓﺎﳊﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﺇﹺﺫﺍ‬‫ﱡ‬ ‫ﻧﺖ ﺇﹺﺫﺍ ﺗﹸﺮﻳﺪﹸ ﹸﻣﺴﺎﳏ ﹰﺔ ﻛﹶﺒﹺ ﹶﲑ ﹰﺓ ‪،‬‬
‫ﺫﺍﻙ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬
‫ﲔ( ﹶﻓﲈ ﻳ ﹺ‬‫ﻟﻒ ﹶﻋ ﹴ‬ ‫ﺟﻞ ﹶﻋ ﹴ‬
‫ﲔ ﹸﺗﻜ ﹶﹾﺮ ﹸﻡ ﹶﺃ ﹸ‬ ‫)ﻭﻣﻦ ﹶﺃ ﹺ‬ ‫ﺮﻳﺐ ﺃﻭ ﺑ ﹴ‬
‫ﻌﻴﺪ ‪ ،‬ﹺ‬ ‫ﻛﻞ ﹺ‬
‫ﻘﺪ ﹸﺭ‬ ‫ﹶ‬ ‫ﻣﻦ ﺍﺗ ﹶﱠﺼ ﹶﻞ ﺑﻪ ﻣﻦ ﹶﻗ ﹴ ﹶ‬ ‫ﺳﺎ ﹶﻣ ﹶﺢ ﱠ‬
‫ﻨﻚ‬ ‫ﻮﻙ ﺇﹺﺫﺍ ﹶﺣ ﹶﺼ ﹶﻞ ﹺﻣ ﹶ‬ ‫ﻋﺎﺩﻱ ﹶﺃﻥ ﹶﻳ ﹶﻀ ﹸﻌﻮﺍ ﹺﰲ ﹶﻃ ﹺﺮ ﹺﻳﻘ ﹶﻚ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﻭﻻ ﹶﻳﺴﺘﹶﻄﹺ ﹶ‬
‫ﻴﻌﻮﻥ ﹶﺃﻥ ﹶﻳﻘ ﹶﻄ ﹸﻌ ﹶ‬ ‫ﺍﻷﹶ ﹺ‬

‫ﻟﻚ ﹶﻟﻚ ﹶﺃﺳ ﹶﻌﺪﹶ ﹶﻭ ﹶﺃ ﹶ‬

‫ﻭﰱ( ‪.‬‬ ‫ﻛﺎﻥ ﹶﺫ ﹶ‬ ‫ﺍﳌﻌﺎﻣﻠ ﹶﺔ ﺑﹺ ﱠ‬
‫ﺎﻟﺼﻔﺎ ‪ ..‬ﹶ‬ ‫ﺖ ﹶ‬ ‫ﻟﻚ ‪ )،‬ﹶﻟﻮ ﻗﺎ ﹶﺑ ﹾﻠ ﹶ‬
‫ﹶﺫ ﹶ‬
‫ﻭﻥ ﺩ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﺮﺣﺒﺎ ‪ ،‬ﹶﻳ ﹸﻘﻞ ﹸﻫﻮ ﹶﻟﻜﹸﻢ ‪ :‬ﺣ ﹼﻴﺎ ﹶﻭ ﹶﻣ ﹶ‬
‫ﺮﺣﺒﺎ‪،‬‬ ‫ﻋﻮﺗﻪ ‪ ،‬ﹸﻗﻮ ﹸﻟﻮﺍ ﹶﳍﺎ ‪ :‬ﹶﺣ ﹼﻴﺎ ﹶﻭ ﹶﻣ ﹶ‬
‫ﻴﻊ ﺗﹶﻌﺎﻟﻴﻤﻪ ﹶﻭ ﹸﺷ ﹸﺆ ﹶ ﹶ‬ ‫ﹶﲨ ﹸ‬
‫ﹺ‬
‫ﳛ ﱢﻴﻴﻜﹸﻢ ﹶﻣﻮﻻﻛﹸﻢ ﺍﷲﹸ ‪.‬‬ ‫ﻟﻚ ﺇﹺﺫﺍ ﹶﺣ ﹼﻴﺎﻛﻢ ﹸﻫ ﹶﻮ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹸ ﹶ‬
‫ﹶﻭ ﹶﺑﻌﺪ ﹶﺫ ﹶ‬

‫ﺭﻋﺎﻳﺔ ﺣﻖ‬ ‫ﹶﺂﺧ ﹾﻮ ﹶﻥ ﹺﰲ ﺍﷲ ‪ ..‬ﺗﹶﺮﺗﹶﺒ ﹸﻄﻮﻥ‬ ‫ﹶﺂﺧﻴﻜﻢ ﹺﰲ ﺍﷲ ﺗﹶﻌﺎﱃ ‪ ..‬ﹶﺗﺘ ﹶ‬ ‫ﻳﻨﺒ ﹺﻐﻲ ﹶﺃﻥ ﺗﹸﺆ ﱢﻛﺪﹸ ﻭﺍ ﺗ ﹺ‬
‫ﹶ ﹶ‬
‫ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺑﹺﺴﻠﺴ ﹶﻠﺔ ﹸﺷ ﹸﻴﻮﺧﻨﺎ ‪ ،‬ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹺﺭﻋﺎ ﹶﻳ ﹸﺔ ﹶﺣ ﱢﻘﻬﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﻧﹶﺠﺘﹶﻤ ﹶﻊ ﻧﹶﺤ ﹸﻦ ﹶﻭﺇﹺ ﹼﻳﺎﻛﻢ ﹶﻭﺇﹺ ﹼﻳ ﹸ‬
‫ﺎﻫﻢ‪.‬‬
‫ﻌﻲ ﹺﰲ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﻋﻨﺪﻛﹸﻢ ﺍﺳﺘﹺﻌﺪﺍ ﹲﺩ ؟ ﹶﻣﻦ ﹸﻳ ﹺﺮﻳﺪﹸ ﺍﻻﺭﺗﹺ ﹶ‬
‫ﺒﺎﻁ ﺑﹺﺎﻟﻜﺒﺎﺭ ﹶﻫﺆﻻﺀ ؟ ﹶﻓ ﹶﻤﻌﻨﹶﻰ ﺍﻻﺭﺗﺒﺎﻁ ﹺﲠﹺﻢ ﹶﺳ ﹲ‬
‫ﹺﹺ‬ ‫ﹺ‬
‫ﺎﺩﻕ ﹸﻳﻌﻴﻨﹸﻪ ﺍﷲﹸ ‪.‬‬ ‫ﻓﺎﺀ ﺑﹺ ﹸﻌ ﹸﻬﻮﺩﻫﻢ ‪ ،‬ﹼ‬
‫ﻭﺍﻟﺼ ﹸ‬ ‫ﺒﺎﺕ ﹶﻋ ﹶﲆ ﻣﻨﻬﺠﺘ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﻭ ﹲ‬ ‫ﺭﲠﹺﻢ ‪ ،‬ﹶﻭ ﹶﺛ ﹲ‬
‫ﹶﺩ ﹺ‬
‫ﹺ‬
‫ﺍﳊﻴﺪ‬ ‫ﺸﺎﻳ ﹺﺦ ‪ ،‬ﹶﻭﺫﺍﻙ‬ ‫ﻠﺴ ﹶﻠ ﹺﺔ ﹶﻭ ﹸﺃﻭ ﹶﻟ ﹺﺌ ﹶﻚ ﺍ ﹶﳌ ﹺ‬
‫ﺒﺎﻁ ﹺﲠ ﹺﺬ ﹺﻩ ﺍﻟﺴ ﹺ‬
‫ﺇﹺﻥ ﺷﺎﺀ ﺍﷲﹸ ﻧﹶﻄﺮ ﹸﻕ ﺑﺎﺏ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﱢ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺐ ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻨﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﺰ ﹶﻡ ﹶﻋ ﹶﲆ ﹶﺃﻥ ﹸﻳ ﹾﺼ ﹺﻐ ﹶﻲ ﹶﻟﻪ ﺑﺎﻃﹺﻨﹶ ﹸﻪ ‪،‬‬ ‫ﺍﻟﺸ ﹺﺎﻣ ﹺﺦ ‪ ،‬ﻭﺍﻟ ﹶﻘﺪﹶ ﹺﻡ ﹺ‬
‫ﺍﻟﺮﺍﺳ ﹺﺦ ‪ ،‬ﹶﻓ ﹶﻤﻦ ﹶﺃ ﹶﺣ ﱠ‬
‫ﹼ‬ ‫ﹼ‬
‫ﺪﺧ ﹶﻞ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ ‪.‬‬ ‫ﻤﻜ ﹸﻦ ﹶﻟﻪ ﹶﺃﻥ ﹶﻳ ﹸ‬ ‫ﻭ ﹶﺃﻥ ﹶﳚﺘ ﹺﹶﻬﺪﹶ ﺑﹺﲈ ﻳﺴﺘﹶﻄﹺﻴﻌﻪ ‪ ،‬ﹶﻓﻴ ﹺ‬
‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬

‫) ‪( ١٤٧‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﺟﻞ ﺍﷲ ‪ ..‬ﺗﹶﺪﹸ ﻭ ﹸﻡ ﹶﻣ ﹶﻮ ﱠﺩﺗﹸﻜﻢ ‪ ،‬ﹶﺣﺘﱠﻰ‬ ‫)‪ (١‬ﹶﻗ ﱡﻮﻭﺍ ﺍﻟﺘﱠﺂﺧﻲ ﹶﺑﻴﻨﹶﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﲢﺎ ﱡﺑﻮﺍ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﺍﻟﺘﺂﺧﻲ ﺳ ﹼﻠﻢ‬
‫ﻟﺘﻘﺮﻳﺐ ﺍﳋﻠﻖ‬
‫ﻠﴩﻳ ﹶﻌ ﹺﺔ ‪ ،‬ﹶﻓ ﹶﻤﻬﲈ ﹶﺃ ﹶﺭﺩﺗﹸﻢ ﹶﺃ ﱠﻥ‬
‫ﹶﴫ ﻟﹺ ﱠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺗﻜﹸﻮﻧﹸﻮﺍ ﹶﺃﻋﻮﺍﻧ ﹰﺎ ﹶﻋﲆ ﻃﺎ ﹶﻋﺔ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﻳﺘﹶﺤ ﱠﻘ ﹶﻖ ﹶﻋﲆ ﹶﺃﻳﺪﻳﻜﻢ ﻧ ﹾ ﹲ‬
‫ﹶﺂﺧﻮﺍ ﹶﺃﻛ ﹶﺜ ﹶﺮ ‪ ،‬ﹶﻭﺗﹶﻮﺍ ﱡﺩﻭﺍ ﹺﰲ ﺍﷲ ﹶﺣـﺘﱠﻰ ﹶﻳﻨﺎ ﹶﻟﻜﹸﻢ‬
‫ﻛﺜﺮ ‪ ،‬ﹶﻭﺗ ﹶ‬‫ﻜﺜﺮ ‪ ..‬ﹶﲢـﺎ ﱡﺑﻮﺍ ﹶﺃ ﹶ‬
‫ﱠﻔﻊ ﹶﻳﻜ ﹸﺜ ﹸﺮ ﻭﺍﳋﹶ ﹶﲑ ﹶﻳ ﹸ‬
‫ﺍﻟﻨ ﹶ‬
‫ﹸﻭ ﱡﺩ ﺍﷲ ‪.‬‬

‫ﻠﻖ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪،‬‬ ‫ﻳﺐ ﺍﳋﹶ ﹺ‬ ‫ﹶﻘﺮ ﹸ‬‫ﻋﲈﻝ ﺇﹺ ﹶﱃ ﺍﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ ﹸﻫﻮ ﺗ ﹺ‬‫ﺣﺐ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﳌﺎ ﹶﻋﻠﻤﻨﺎ ﹶﺃ ﱠﻥ ﹶﺃ ﱠ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺒﻴﻠ ﹺﻪ ﹶﺣﺘﱠﻰ ﹶ‬
‫ﺒﺎﺩ ﺇﹺﱃ ﺳ ﹺ‬‫ﺍﻟﻌ ﹺ‬
‫ﻭ ﹺﻫﺪﺍﻳ ﹸﺔ ﹺ‬
‫ﻗﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻟ ﹶﺴ ﱢﻴﺪﻧﺎ ﹶﻋ ﱟﲇ ‪ » :‬ﹶﻓﻮﺍﷲ ﻷﹶ ﹾﻥ ﹶ ﹾﳞﺪ ﹶ‬
‫ﻱ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫»ﺧ ﹲﲑ ﹶﻟﻚ ﳑﹺﺎ ﹶﻃ ﹶﻠ ﹶﻌﺖ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﲪ ﹺﺮ ﺍﻟﻨﱢ ﹶﻌﻢ«)‪ ، (٢‬ﹶﻭ ﹺﰲ ﹺﺭﻭﺍ ﹶﻳ ﹴﺔ ﹶ‬ ‫ﻭﺍﺣﺪ ﹰﺍ ﹶﺧﲑ ﹶﻟ ﹶ ﹺ‬
‫ﻚ ﻣ ﹾﻦ ﹸ ﹸ‬ ‫ﹾﹲ‬
‫ﻼ ﹺ‬ ‫ﺍﷲﹸ ﹶ‬
‫ﺑﻚ ﹶﺭ ﹸﺟ ﹰ‬
‫ﻠﻖ ﹶﻭ ﹺﻫﺪﺍ ﹶﻳﺘﹺﻬﻢ‪.‬‬
‫ﺍﳋ ﹺ‬ ‫ﻳﺐ ﹶ‬‫ﹶﻘﺮ ﹺ‬‫ﻬﺪﻧﺎ ﹺﰲ ﺗ ﹺ‬ ‫ﺍﻟﺸﻤﺲ«)‪ (٣‬ﹶﻓ ﹺﻠﻬﺬﺍ ﻧﹶﺤﻦ ﻧﹶﺠﻌ ﹸﻞ ﺟ ﱠﻞ ﺟ ﹺ‬
‫ﹸ ﹶ ﹸ ﹸ‬ ‫ﱠ ﹸ‬

‫ﻨﺪﻱ ﹺﺟﻬﺒﹺﺬﺍ()‪ (٤‬ﹶﻣﻦ ﹶﺭ ﱠﺩ ﹺﱄ ﺁﺑﹺﻘ ﹰﺎ‬ ‫ﹶﺃﻭﺣﻰ ﺍﷲﹸ ﺇﹺﱃ ﺩﺍﻭﺩ‪) :‬ﻳﺎ ﺩﺍﻭﺩ ﻣﻦ ﺭﺩ ﹺﱄ ﺁﺑﹺﻘ ﹰﺎ ﹶﻛﺘﹶﺒ ﹸﺘﻪ ﹺﻋ ﹺ‬
‫ﹸ‬ ‫ﹸ ﹶ ﹶ ﱠ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹶﻳﻌﻨﹺﻲ ﹺ‬
‫ﻫﺎﺭﺑ ﹰﺎ ‪ ،‬ﺍﻟ ﹶﻌﺒﺪﹸ ﺍﻵﺑﹺ ﹸﻖ ﺍ ﱠﻟﺬﻱ ﹶﻫ ﹶﺮ ﹶﺏ ﹶﻋﻦ ﻃﺎ ﹶﻋﺔ ﹶﺳ ﱢﻴﺪﻩ ﹶﻭ ﹶﺧ ﹶ‬
‫ﺮﺝ ﹶﻋﻨ ﹸﻪ ‪ ،‬ﹶﻓ ﹶﻤﻦ ﹶﺭ ﱠﺩ ﱄ ﺁﺑﻘ ﹰﺎ‬
‫ﲔ ﺇﹺﱃ ﺍﷲ ‪.‬‬ ‫ﻓﺎﺑﺬ ﹸﻟﻮﺍ ﹸﺟﻬﺪﹶ ﻛﹸﻢ ﹺﰲ ﹶﺭ ﱢﺩ ﺍﻵﺑﹺ ﹺﻘ ﹶ‬
‫ﻛﺘﹶﺒﺘﹸﻪ ﹺﺟﻬﺒﹺﺬ ﹰﺍ ﹶﺃﻱ‪ :‬ﹶﺭ ﹺﺋﻴﺴ ﹰﺎ‪ ،‬ﹸ‬

‫ﲔ ‪ ،‬ﹶﻭ ﹶﻧﺘ ﹶﹶﺸ ﱠﺒ ﹸﻪ ﹶﻭﻧﹶﻘﺘ ﹺﹶﺪﻱ ﹺ ﹺﲠﻢ ‪،‬‬ ‫ﹺ‬

‫ﻭﺍﻟﻄﺎﺋﻌ ﹶ‬ ‫ﲔ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻧﹶﺤ ﹸﻦ ﺍﺗ ﹶﱠﺼﻠﻨﺎ ﺑﹺﺎﳌﻨﹺﻴﺒﹺ ﹶ‬
‫ﲔ‬ ‫ﻧﹶﺤ ﹸﻦ ﹺﻣﻦ ﺍﻵﺑﹺ ﹺﻘ ﹶ‬
‫ﹶﻓﻨ ﹺ‬
‫ﹶﺮﺟ ﹸﻊ ﹶﻭﻧﹶﺼﺪﹸ ﹸﻕ ﹺﰲ ﹶﺭ ﹾﺟﻌﺘﻨﺎ)‪ (٥‬ﺇﱃ ﺍﷲﹺ ﻭﻳﻘﺒ ﹸﻠﻨﺎ ‪.‬‬

‫ﺍﷲ ﹶﺗ ﹶﺒ ﹶﺎﺭ ﹶﻙ ﹶﻭ ﹶﺗ ﹶﻌﺎﱃ ﹶﻧﺎ ﹶﺩ￯ ﹶﺩ ﹸﺍﻭﺩ‪:‬‬ ‫ﻒ ﹶﻋ ﹶﲆ ﹶﺑﺎﺑﹺ ﹺﻪ ﹶﻓ ﹸﻔﺘﹺ ﹶﺢ ﹶﻟﻪ ‪ ،‬ﹶﺟﺎ ﹶﺀ ﹺﰲ ﹶ‬
‫ﺍﻷ ﹶﺛ ﹺﺮ‪ :‬ﺇﹺﻥﱠ ﹶ‬ ‫ﹶﻛﻢ ﹺﻣﻦ ﺁﺑﹺ ﹴﻖ ﹶﻭ ﹶﻗ ﹶ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤٢١‬ﻫـ ‪.‬‬

‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﺍﳋ ﹺﻤﻴﺲ ‪ ١٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (١‬ﹶﻳﻮ ﹶﻡ ﹶ‬
‫)‪ (٢‬ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﹺ‬
‫ﺍﳊﺎﻛ ﹸﻢ ‪.‬‬ ‫)‪ (٣‬ﹶﺭﻭﺍ ﹸﻩ‬
‫ﻫﺎﺭﺑ ﹰﺎ ‪ ..‬ﹶﻛﺘﹶﺒﺘﹸﻪ ﹺﺟﻬﺒﹺﺬ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻣﻦ‬
‫ﺩﺍﻭﺩ ؛ ﹶﻣﻦ ﹶﺭ ﱠﺩ ﺇﹺﱄ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫)‪ (٤‬ﹶﺫﻛ ﹶﹶﺮ ﹸﻩ ﺍﻟﻐﹶﺰﺍ ﱡﱄ ﹺﰲ »ﺇﹺﺣﻴﺎﺀ ﹸﻋ ﹸﻠﻮ ﹺﻡ ﺍﻟﺪﱢ ﹺ‬
‫ﱠ‬ ‫ﻳﻦ« ﺑﹺ ﹶﻠﻔﻆ‪ :‬ﻳﺎ ﹸ‬
‫ﹶﻛﺘﹶﺒﺘﹸﻪ ﹺﺟﻬﺒﹺﺬ ﹰﺍ ‪ ..‬ﹶﱂ ﹸﺃ ﹶﻋ ﱢﺬﺑ ﹸﻪ ﹶﺃ ﹶﺑﺪﺍﹰ ‪.‬‬
‫)‪ (٥‬ﹶﺃﻱ‪ :‬ﺗﹶﻮ ﹶﺑﺘﻨﺎ ‪.‬‬

‫) ‪( ١٤٨‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﻮﻗﻲ ﻟﹺ ﹶﻌﻮ ﹶﺩ ﹺﲥﹺﻢ ﹶﻭ ﹶ ﹶﳏ ﱠﺒﺘﹺﻲ ﻟﹺﺘﹶﻮ ﹶﺑﺘﹺ ﹺﻬﻢ ﹶﻭ ﹶﺭﻏ ﹶﺒﺘﹺﻲ ﹺﰲ ﺇﹺ ﹶﻧﺎ ﹶﺑﺘﹺ ﹺﻬﻢ‬
‫ﻌﻠﻢ ﺍ ﹸﳌﺪﺑﹺ ﹸﺮﻭﻥﹶ ﹶﻋﻨﱢﻲ ﹶﺷ ﹺ‬ ‫ﻳﺎ ﹶﺩ ﹸﺍﻭﺩ ‪ ..‬ﹶﻟﻮ ﹶﻳ ﹶ‬

‫ﲇ‪.‬‬ ‫ﲔ ﹶﻋ ﹶ ﹼ‬ ‫ﻠﻤﻘﺒﹺ ﹺﻠ ﹶ‬
‫ﻴﻒ ﹶﺗ ﹸﻜﻮﻥﹸ ﹶ ﹶﳏ ﱠﺒﺘﹺﻲ ﻟﹺ ﹸ‬ ‫ﻳﻦ ﹶﻋﻨﱢﻲ ‪ ..‬ﹶﻓ ﹶﻜ ﹶ‬ ‫ﱄ ‪ ،‬ﻫﹶ ﹺﺬ ﹺﻩ ﹶﺭﻏ ﹶﺒﺘﹺﻲ ﺑﹺﺎﳌﺪﺑﹺ ﹺﺮ ﹶ‬‫ﹶﻟ ﹶﻄ ﹸﺎﺭﻭﺍ ﹶﺷﻮ ﹶﻗ ﹰﺎ ﺇﹺ ﹶ ﹼ‬
‫ﹺ‬
‫ﺭﺳ ﹶﻞ ﺇﹺ ﹶﻟﻴﻜﹸﻢ ﹶﺣﺒﹺﻴ ﹶﺒ ﹸﻪ ﺍﻟﻜ ﹺﹶﺮ ﹶ‬
‫ﻳﻢ ‪ ،‬ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻞ ﹶﺑﻴﻨﹶﻜﹸﻢ ﹶﻭ ﹶﺑﻴﻨﹶﻪ ﹶﺳﻨﹶﺪ ﹰﺍ‬ ‫ﻴﻢ ﻛ ﹺﹶﺮ ﹲ‬
‫ﻳﻢ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﹶﻣ ﹶﻌﻜﹸﻢ ﹶﺭ ﹲﺏ ﹶﻋﻈ ﹲ‬
‫ﻭﺍﺣ ﹴﺪ ﹺﻣ ﹸﻨﻬﻢ‬
‫ﻛﻞ ﹺ‬ ‫ﹺ‬
‫ﻗﻄﺎﺏ ﱢ‬ ‫ﺺ ﺍﻷﹶ‬‫ﺧﺎﺻ ﹰﺎ ﹶﻋﻦ ﺧﺎﻟﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬
‫ﹶﺣﺸﻴﲈ ﹶﻓﺨﻴﲈ ‪ ،‬ﹺﰲ ﺳﻠﺴﻠﺔ ﹶﺃﺧﺬﻧﺎ ﹶﺃﺧﺬ ﹰﺍ ﹼ‬
‫ﹺ‬ ‫ﹺ‬

‫ﺑﻦ ﹶﻋ ﱟﲇ ﹶﻭ ﹶﺃ ﹺﺧ ﹺﻴﻪ ﺍﳊﹶ ﹶﺴ ﹺﻦ ﹶﻋﻦ‬ ‫ﲔ ﹺ‬ ‫ﻄﺐ ﺇﹺﱃ ﺍﳊﹸ ﹶﺴ ﹺ‬ ‫ﻄﺐ ﹶﻋﻦ ﹸﻗ ﹴ‬ ‫ﻄﺐ ﹶﻋﻦ ﹸﻗ ﹴ‬ ‫ﻄﺐ ﹶﺯﻣﺎﻧﹺﻪ ﹶﻋﻦ ﹸﻗ ﹴ‬ ‫ﹸﻗ ﹸ‬
‫ﺎﻥ ‪ ،‬ﹶﻣﻦ ﹶﺃ ﹶﻧﺰ ﹶﻝ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﻛﻮﺍﻥ ‪ ،‬ﹶﻋﻈﹺﻴ ﹺﻢ ﹼ‬
‫ﲪ ﹺﻦ ‪ ،‬ﺳﻴ ﹺﺪ ﺍﻷﹶ ﹺ‬
‫ﹶ ﱢ‬ ‫ﺍﻟﺮ ﹶ‬ ‫ﹶﺃﺑﹺ ﹺﻴﻬﲈ ﹶﻭ ﹸﺃ ﱢﻣ ﹺﻬﲈ ‪ ،‬ﹶﻋﻦ ﹶﺣﺒﹺ ﹺ‬
‫ﻴﺐ ﱠ‬
‫ﺒﺎﻁ ‪ ،‬ﹶﻭ ﹶﻭ ﱠﻓ ﹶﻘﻜﹸﻢ ﺑﹺ ﹺﻪ ﳍﹶﺬﺍ‬
‫ﲈﻁ ‪ ،‬ﹶﻭ ﹶﺃﻋﻄﺎﻛﹸﻢ ﺑﹺ ﹺﻪ ﹶﻫﺬﺍ ﺍﻻﺭﺗﹺ ﹶ‬ ‫ﹺ‬
‫ﺮﺁﻥ ‪ ،‬ﹶﻣﻦ ﹸﻣﺪﱠ ﹶﻟﻜﹸﻢ ﺑﹺﻪ ﹶﻫﺬﺍ ﱢ‬
‫ﺍﻟﺴ ﹸ‬ ‫ﺍﻟ ﹸﻘ ﹶ‬
‫ﹺ‬ ‫ﻴﻞ ‪ ،‬ﻓﺎﺗﹺ ﹲﺢ ﹶﻟﻜﹸﻢ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻌﻄﺎﺀ ﺍﳉﺰﻳﻞ ‪.‬‬ ‫ﺃﺑﻮﺍﺏ‬
‫ﹶ‬ ‫ﺍﻻﻧﻀﺒﺎﻁ ‪ ،‬ﻫﺎﺩﻳﻜﹸﻢ ﺇﹺ ﹶﱃ ﱠ‬
‫ﺍﻟﺴﺒﹺ ﹺ‬

‫ﺍﻟﺸ ﹺﻔ ﹸﻴﻖ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ‪ ،‬ﳏ ﹶ ﱠﻤﺪﹲ ﺍ ﱠﻟ ﹺﺬﻱ ﳛ ﱡﺒﻜﹸﻢ ﺃﻛ ﹶﺜ ﹶﺮ ﹺﳑﹼﺎ ﹸﲢ ﱡﺒ ﹶ‬

‫ﻮﻥ‬ ‫ﻴﻢ ﺑﹺﻜﹸﻢ ‪ ،‬ﳏ ﹶ ﱠﻤﺪﹲ ﱠ‬ ‫ﹺ‬
‫ﺍﻟﺮﺣ ﹸ‬ ‫ﳏ ﹶ ﱠﻤﺪﹲ ﱠ‬
‫ﹺ‬ ‫ﺮﲪﻜﹸﻢ ﹶﺃﻛ ﹶﺜ ﹶﺮ ﹺﳑﺎ ﹶﻳ ﹶ ﹸ‬
‫ﺁﺑﺎﺅﻛﹸﻢ ﹶﻭ ﹸﺃ ﱠﻣﻬﺎ ﹸﺗﻜﹸﻢ ‪ ،‬ﳏ ﹶ ﱠﻤﺪﹲ ﺍ ﱠﻟﺬﻱ ﹶﺑ ﱠﻠ ﹶﻐﻜﹸﻢ ﱢ‬
‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹶﺔ‪،‬‬ ‫ﺮﲪﻜﹸﻢ ﹸ‬ ‫ﹶﺃﻧ ﹸﻔ ﹶﺴﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻳ ﹶ ﹸ‬
‫ﺑﻮﺍﺏ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻀﻞ‬ ‫ﻄﺮ ﹸﻕ ﹶﻟﻜﹸﻢ ﹶﺃ ﹶ‬ ‫ﺑﺎﺕ ﺍﻟ ﱠﻠﻴﺎﱄ ﹶﻳ ﹸ‬‫ﳏ ﹶ ﱠﻤﺪﹲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﱠﺩ￯ ﺇﹺ ﹶﻟﻴﻜﹸﻢ ﺍﻷﹶﻣﺎ ﹶﻧ ﹶﺔ ‪ ،‬ﳏ ﹶ ﱠﻤﺪﹲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶ‬
‫ﻭﻥ ﹶﻋﲆ‬ ‫ﹶﻘﺪ ﹸﺭ ﹶ‬ ‫ﻭﺍﻵﺧﺮ ﹺﺓ ‪ ،‬ﳏﹶﻤﺪﹲ ﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﺗ ﹺ‬ ‫ﹺ‬ ‫ﹶﴬ ﹸﻉ ﹺﰲ ﹸﺷ ﹸﺆﻭﻧﹺﻜﹸﻢ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ‬ ‫ﹺ ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﻭﺍﻟ ﹶﻌﻄﺎﺀ ﻣﻦ ﺍﷲ ‪ ،‬ﹶﻳﺘ ﹶ ﱠ‬
‫ﺨﺮ ﹶﻋﲆ ﹶﲨﹺﻴ ﹺﻊ ﺍﻷﹸ ﹶﻣ ﹺﻢ ‪ ،‬ﳏ ﹶ ﱠﻤﺪﹲ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﻑ ﻭﺍﻟ ﹶﻔ ﹺ‬ ‫ﺍﻟﴩ ﹺ‬ ‫ﺘﺎﺝ ﱠ‬‫ﺰﺍﺋ ﹺﻪ ‪ ،‬ﳏ ﹶ ﱠﻤﺪﹲ ﺍ ﱠﻟ ﹺﺬﻱ ﺗ ﱠﹶﻮ ﹶﺟﻨﺎ ﺍﷲﹸ ﺑﹺ ﹺﻪ ﺑﹺ ﹺ‬
‫ﺟ ﹺ‬
‫ﹶ‬
‫ﻋﻮﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻗ ﱠﺮ ﹶﺓ ﹶﻋﻴﻨﹺ ﹺﻪ ‪ ،‬ﺍﷲ‬ ‫ﻳﻨﺘﹶﻈﹺﺮ ﹺﻣﻨﻜﹸﻢ ﹺﰲ ﻭﻗﺘﹺﻜﹸﻢ ﻭ ﹶﺯﻣﻨﹺﻜﹸﻢ ﻫﺬﺍ ﻧﹸﴫ ﹶﺓ ﹶ ﹺ ﹺ ﹺ ﹺ‬
‫ﴍﻳ ﹶﻌﺘﻪ ‪ ،‬ﹶﻭﺧﺪ ﹶﻣ ﹶﺔ ﹶﺩ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﹶﳚ ﹶﻌ ﹸﻠﻜﹸﻢ ﹸﻗﺮ ﹶﺓ ﹶﻋﻴﻨﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹺﻘ ﱡﺮ ﹶﻋﻴﻨﹶ ﹸﻪ ﺑﹺ ﹶﺠﻤﻴ ﹺﻊ ﹶﺃﻗﻮﺍﻟﹺﻜﹸﻢ ﹶﻭ ﹶﺃﻓﻌﺎﻟﹺﻜﹸﻢ ﹶﻭ ﹶﺃﺣﻮﺍﻟﹺﻜﹸﻢ ‪.‬‬

‫ﹶﺪﻟﻮﻥ ﹺﰲ‬
‫ﺪﻭﺭ ﹶﺑﻴﻨﻜﹸﻢ ‪ ،‬ﹶﻭﺗﹶﻌﺘ ﹶ‬ ‫ﻮﻥ ﹶﺃﻗﻮﺍ ﹶﻟﻜﹸﻢ ‪ ،‬ﹶﻭﻣﺎ ﹶﻳ ﹸ‬ ‫ﺍﻟﺴﺎ ﹶﻋ ﹺﺔ ﺗﹶﻀﺒﹺ ﹸﻄ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻓ ﹶﺄﻧﺘﹸﻢ ﹶﻳﻨ ﹶﺒﻐﻲ ﻣﻦ ﹶﺑﻌﺪ ﹼ‬
‫ﹺ‬ ‫ﻜﻮﻥ ﺍﳌﺰﺍﺡ ﹶﻋﲆ ﻭ ﹺ ﹺ‬ ‫ﹸﺷﺆﻭﻧﹺﻜﻢ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬
‫ﺍﻟﻐﺎﻟﺐ‬
‫ﹸ‬ ‫ﻗﺎﺭ ﻫﻮ‬ ‫ﺟﻬﻪ ﹺﰲ ﹶﻭﻗﺘﻪ ‪ ،‬ﻭﺍﳉﺪﱢ ﱠﻳ ﹸﺔ ﹶ‬
‫ﻭﺍﻟﻮ ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻴﺚ ﹶﻳ ﹸ‬
‫ﺍﻟﺼ ﹺﻐ ﹺﲑ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﺗﺮﻙ ﺑﺸﺎﺷﺔ ﺍﻟﻮﺟﻪ ﻭﻃﻼﻗﺘﻪ ﻓﻬﻮ ﹸﺧ ﹸﻠ ﹲﻖ ﻣﻨﺒﻮ ﹲﺫ ﻣﻦ ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻟﻠﺪﻋﻮﺓ ‪ ،‬ﺃ ﹼﻣﺎ ﹸ‬ ‫ﹶﻋﲆ ﻣﻦ ﻳﻨﺘﹶﻤﻲ‬
‫ﻄﻮ ﹶﻱ‬ ‫ﺍﻟﻨﺎﺱ ﹶﻭ ﹶﳛ ﹶ ﹺﱰ ﹸﺱ ﹺﻣ ﹸﻨﻬﻢ ﹸﺩ ﹶ‬
‫ﻭﻥ ﹶﺃﻥ ﹶﻳ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻛﺎﻥ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶ ﹾ‬
‫ﳛ ﹶﺬ ﹸﺭ ﹶ‬ ‫ـﲑ ‪ ،‬ﹶﻭ ﹶ‬‫ﻭﺍﻟﻜﹶﺒﹺ ﹺ‬

‫ﹶﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻌﺾ ﹶﺃﺻﺤﺎﺑﹺﻪ »ﻣﺎ ﹶﺣ ﹶﺠ ﹶﺒﻨﻲ ﺍﻟﻨ ﱡ‬ ‫ﺸﺎﺷ ﹶﺘ ﹸﻪ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﺑ ﹸ‬ ‫ﹺ ﹴ‬
‫ﹶﻋﻦ ﹶﺃﺣﺪ ﺑﹺ ﹾ ﹶ‬
‫ﴩ ﹸﻩ ﹶﻭ ﹶﺑ ﹶ‬

‫) ‪( ١٤٩‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﺻﻞ ﹶﻋ ﹶﻠﻴﻪ ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﱢ‬
‫ﱠ‬ ‫ﻤﺖ ﹶﻭﻻ ﹶﺭﺁﲏ ﺇﹺﻻ ﹶﺗ ﹶﺒ ﱠﺴ ﹶﻢ ﹺﰲ ﹶﻭ ﹺ‬
‫ﺟﻬﻲ«)‪.. (١‬‬ ‫ﹸﻣ ﹸﻨﺬ ﹶﺃﺳ ﹶﻠ ﹸ‬

‫ﻮﻫﻜﹸﻢ ﺍﺑﺘﹺﺴﺎ ﹶﻣ ﹶﺔ ﹺﺭﺿ ﹰﺎ ﹶﻟﻜﻢ ‪ ،‬ﹶﻭ ﹺﺭﺿﺎ ﹸﻩ ﺗ ﹶ‬

‫ﹶﺮﲨ ﹸﺔ‬ ‫ﻭ ﹶﺃﻧﺘﹸﻢ ﻣﻬﲈ ﺗﹶﻮﺟﻬﺘﹸﻢ ﻭﺻﺪﹶ ﻗﺘﹸﻢ ﻳﺒﺘ ﹺﹶﺴﻢ ﹺﰲ ﻭﺟ ﹺ‬
‫ﹶ ﹸ ﹸ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﱠ‬ ‫ﹶ‬
‫ﻛﱪ ‪] ()('&%) ،‬ﺍﻟﺘﻮﺑﺔ‪ [٦٢:‬ﻓﺎ ﹾﺛ ﹸﺒﺘﹸﻮﺍ ‪ ،‬ﹶﻭﻧ ﹺﹶﺼﻴ ﹸﺒﻜﹸﻢ ﹺﻣﻦ‬ ‫ﺿﻮﺍﻥ ﺍﷲ ﺍﻷﹶ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺﺭ‬
‫ﺐ‪،‬‬ ‫ﺍﻟﺮﻭﺍﺗﹺ ﹺ‬‫ﻭﺍﺣﺮ ﹸﺻﻮﺍ ﻋﲆ ﱠ‬ ‫ﹺ‬ ‫ﺮﺁﻥ ﺣﺎﻓﹺﻈﻮﺍ ﹶﻋﻠﻴﻪ ‪ ،‬ﻭﻻ ﺗ ﹶﹸﺼ ﱡﻠﻮﺍ ﺇﻻﹼ ﹶﲨﺎﻋ ﹰﺔ ‪،‬‬ ‫ﹶ ﱡ‬
‫ﺍﻷﹶ ﹺ‬
‫ﻭﺭﺍﺩ ﻭﺗﹶﺪﹶ ﺑ ﹺﺮ ﺍﻟ ﹸﻘ ﹺ‬
‫ﺸﺎﺀ ﹺ‬‫ﻭﺍﻟﻌ ﹺ‬
‫ﺏ ﹺ‬ ‫ﴫ ‪ ،‬ﻭﺑﻌﺪ ﱠﻳ ﹺﺔ ﹺ‬
‫ﻬﺮ ﹶﻭ ﹸﺳﻨ ﹺﱠﺔ ﺍﻟ ﹶﻌ ﹺ‬
‫ﻬﺮ ﹶﻭ ﹶﺑﻌﺪ ﱠﻳ ﹺﺔ ﺍﻟ ﱡﻈ ﹺ‬
‫ﹶﻗﺒﻠ ﱠﻴ ﹺﺔ ﺍﻟ ﹼﻈ ﹺ‬
‫ﻭﺍﻟﻮ ﹺﺗﺮ ﱡ‬
‫ﻭﺍﻟﻀ ﹶﺤﻰ ‪،‬‬ ‫ﺍﳌﻐﺮ ﹺ‬
‫ﻤﺲ ﹺﰲ ﹶﺃﻱ ﻣ ﹴ‬
‫ﻜﺎﻥ ‪.‬‬ ‫ﺍﻟﺸ ﹺ‬ ‫ﺍﻻﺳﺘﻐﻔﺎﺭ)‪ (٢‬ﹶﻗ ﹶﺒﻞ ﹸﻏ ﹸﺮ ﹺ‬
‫ﻭﺏ ﱠ‬ ‫ﹶﻭﻻ ﺗﹶﱰﻛﹸﻮﺍ‬
‫ﱢ ﹶ‬ ‫ﹶ‬
‫ﻭﺍﻋﺮ ﹸﻓﻮﺍ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ ﹶﺳﻨ ﹺﹶﺪﻛﹸﻢ ﹶﻭ ﹺﺭﺟﺎﻟﹺﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﲣﺎ ﹶﻃ ﹸﺒﻮﺍ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ﻭﺍﲪﹶﺪﹸ ﻭﺍ ﺍﷲﹶ ﹶﻋﲆ ﻣﺎ ﺁﺗﺎﻛﻢ ‪ ،‬ﹺ‬
‫ﺪﺭ ﹸﻋ ﹸﻘ ﹺ‬
‫ﹶﻋﲆ ﹶﻗ ﹺ‬
‫ﹺﹸ‬
‫ﻭﺍﺻﱪﻭﺍ ‪(٣).‬‬ ‫ﻮﳍﻢ ‪،‬‬
‫ﱠـﴫ ﻭﺍﻟ ﹶﻔ ﹶـﺮ ﹺﺝ ﺍﻟ ﹶﻘ ﹺﺮ ﹺ‬
‫ﺑﺎﻟﻨ ﹾ ﹺ‬ ‫ﹺ‬
‫ﻳـﺐ ﹶﻭﺑﺎﻟ ﱠﻈ ﹶﻔ ﹾﺮ‬ ‫ـﴩ ﹶﻣــ ﹾﻦ ﹶﺻ ﹶﱪ‬ ‫ﻳـﺎ ﺻﺎﺑـﺮ ﹰﺍ ﹶﺃ ﹾ‬
‫ﺑـﴩ ﹶﻭ ﹶﺑ ﱢ ﹾ‬
‫)‪(٣‬‬
‫ﻗﺎﺕ ﹺﻣ ﹾﻦ ﹶﺑ ﹾﻌ ﹺﺪﺍﻟ ﹶﻜﺪﹶ ﹾﺭ‬
‫ﹶﻭ ﹶﺻ ﹶﻔ ﹾﺖ ﹶﻟ ﹸﻪﺍﻷﹶ ﹾﻭ ﹸ‬ ‫ـﱪ ﹺﻩ ﻣـﺎ ﹶﻳﺮ ﹶ ﹺ‬
‫ﲡـﻲ‬ ‫ﹾ‬ ‫ﺒــﻮﺭ ﺑﹺ ﹶﺼ ﹾ ﹺ‬
‫ﺍﻟﺼ ﹸ‬ ‫ﹶ‬
‫ﻧـﺎﻝ ﱠ‬

‫ﺻﺎﺣﺒ ﹰﺎ ﻭﻟﻮ ﺳﺎﻋ ﹰﺔ ﻣﻦ ﳖﹶ ﹴ‬

‫ﺎﺭ ‪ ..‬ﺇﻻ‬ ‫ﹺ‬ ‫ﺐ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹴ‬ ‫)‪» (٤‬ﻣﺎ ﹺﻣﻦ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ ﺑﺸﺄﻥ‬
‫ﺼﺤ ﹸ‬
‫ﺐ ﹶﻳ ﹶ‬
‫ﹸﺳﺌﹺ ﹶﻞ ﹶﻋﻦ ﹸﺻﺤ ﹶﺒﺘﹺ ﹺﻪ ﹶﻫﻞ ﹶﺃﻗﺎ ﹶﻡ ﹺﻣﻨﻬﺎ ﹶﺣ ﱠﻖ ﺍﷲ ﺗﹶﻌﺎﱃ ﹶﺃﻡ ﹶﺃﺿﺎ ﹶﻋﻪ«)‪ (٥‬؟ ‪ ،‬ﹶﻟﻨﺎ ﹸﻣﺪﹼ ﹲﺓ ﻣﺘﹶﺼﺎﺣﺒﻮﻥ‬
‫ﺍﻟﺘﹼﺴﺎﻣﺢ ﺑﲔ‬
‫ﺍﻹﺧﻮﺍﻥ ﳐﺎﻃﺒﺎ‬
‫ﻮﻕ ﺑ ﹺ‬ ‫ﹺ‬
‫ﻌﺾ ﹶﻳﻨﺒﻐﻲ ﹶﺃﻥ ﻧﻤﺪﱠ ﹶﳍﺎ ﺑﹺ ﹶ‬
‫ﺴﺎﻁ‬ ‫ﻌﻀﻨﺎ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﻮﺍﻧﺐ ﺍﻟﺘﱠﻘﺼﲑ ﹺﰲ ﹸﺣ ﹸﻘ ﹺ ﹶ‬
‫ﺑﻌﺾ ﻃﻼﹼﺑﻪ ﹶﺃﻧﺎ ﹶﻭﺇ ﹼﻳﺎﻛﻢ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﹶﺟ ﹸ‬

‫ﺑﻦ ﹶﻋ ﹾﺒ ﹺﺪﺍﷲﹺ ﺍﻟ ﹶﺒ ﹶﺠ ﹺﲇ‪.‬‬

‫ﺴﻠﻢ ﻋﻦ ﹶﺟ ﹺﺮ ﹺﻳﺮ ﹺ‬ ‫ﺨﺎﺭﻱ ﻭﻣ ﹺ‬
‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ ﹶ ﹸ‬
‫ﻨﺎﺕ‬‫ﻭﺍﳌﺆﻣ ﹺ‬
‫ﹺ‬ ‫ﺆﻣﻨﹺﲔ‬
‫ﻳﺚ ﺍﻟﻨﱠـﺒ ﹺﻮﻱ‪» :‬ﻣﻦ ﺍﺳﺘﹶﻐ ﹶﻔﺮ ﻟﹺﻠﻤ ﹺ‬ ‫ﺍﳊ ﹺﺪ ﹺ‬ ‫ﻭﻥ ﹶﻣ ﱠﺮ ﹰﺓ ﻛﹶﲈ ﹶﻭ ﹶﺭ ﹶﺩ ﹺﰲ ﹶ‬‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﺳﺒ ﹶﻌ ﹲﺔ ﹶﻭ ﹺﻋ ﹸﴩ ﹶ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹶﺠﺎﺏ ﹶﳍﻢ ﹶﻭ ﹸﻳﺮﺯﹶﻕ ﹺﲠﹺﻢ ﹶﺃ ﹸ‬ ‫ﹺ‬ ‫ﴩﻳﻦ ﻣﺮ ﹰﺓ ﹶ ﹺ‬ ‫ﹺ‬
‫ﹺ‬
‫ﺍﻷﺭﺽ« ﹶﺭﻭﺍ ﹸﻩ‬ ‫ﻫﻞ‬ ‫ﻳﻦ ﹸﻳﺴﺘ ﹸ‬ ‫ﻛﺎﻥ ﻣﻦ ﺍ ﱠﻟﺬ ﹶ‬ ‫ﻛ ﹼﹸﻞ ﹶﻳﻮ ﹴﻡ ﹶﺳﺒﻌ ﹰﺎ ﹶﻭﻋ ﹺ ﹶ ﱠ‬
‫ﹺ‬
‫ﺍﻟ ﱠﻄ ﹶﱪ ﹼ‬
‫ﺍﲏ‪.‬‬
‫ﺍﳌﻬﻤ ﹶﻠﺔ ﺹ‪.١٤٩‬‬ ‫)‪ (٣‬ﺍﻟﺒﻴﺘﺎﻥ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ ﹺ‬
‫ﺍﳊﺪﹼ ﺍﺩ ‪ ،‬ﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮ ﹺﻡ« ﹶﺣﺮﻑ ﹼ‬
‫ﺍﻟﺮﺍﺀ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﺍﻷﺣﺪ ‪ ١٠‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (٤‬ﹶﻟﻴ ﹶﻠﺔ ﹶ‬
‫ﺍﳋﻔﺎﺀ« ‪.‬‬ ‫ﹶﺸﻒ ﹶ‬
‫ﱪ ﹼﻱ ‪ .‬ﺍﻧ ﹸﻈﺮ »ﻛ ﹶ‬ ‫ﺧﺮ ﹶﺟﻪ ﺍﺑ ﹸﻦ ﹶﺟ ﹺﺮ ﹴﻳﺮ ﺍﻟ ﱠﻄ ﹺ ﹶ‬
‫)‪ (٥‬ﹶﺃ ﹶ‬

‫) ‪( ١٥٠‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﹺ‬
‫ﺍﻷﻣﺔ‬ ‫ﺷﺄﻥ ﹺ‬
‫ﻫﺬﻩ‬ ‫ﻣﺎﺋ ﹺﻦ ﰲ ﹺ‬ ‫ﺒﺎﺕ ﺍﻷﹶ ﹺ‬
‫ﻭﺍﺟ ﹸ‬ ‫ﻌﺾ ‪ ،‬ﹶﻭ ﹶﺃﻣﺎ ﹺ‬ ‫ﻌﻀﻨﺎ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﻔﻮ ﰲ ﲢﻤ ﹺﻞ ﺑ ﹺ‬ ‫ﲈﺡ ﻭﺍﻟ ﹶﻌ ﹺ‬ ‫ﺍﻟﺴ ﹺ‬
‫ﹼ‬ ‫ﱡ ﹶ‬ ‫ﱠ‬
‫ﻘﺪﺭ ﺃﻥ‬ ‫ﻷﺣﺪ ﹺﻣﻨﹼﺎ ﺍﻟﺘﻘﺼﲑ ﰲ ﹴ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﻭﰲ ﹺ‬
‫ﺃﻣﺮ ﻳﻘﺪ ﹸﺭ ﺃﻥ ﹶﻳﻘﻮ ﹶﻡ ﺑﻪ ﺃﻭ ﹶﻳ ﹶ‬ ‫ﹸ‬ ‫ﳚﻮﺯ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ﻓﻼ ﹸ‬ ‫ﺷﺄﻥ ﻫﺬﻩ‬
‫ﺍﳉﺒﺎﻝ ﹶﺃﺷ ﹶﻔ ﹶﻘ ﹾﺖ ﹺﻣﻨﻬﺎ ﹶﻓﲈ ﹶﻗﺪﹶ ﹶﺭ ﹾﺕ‬
‫ﹸ‬ ‫ﻷﻥ ﻫﺬﻩ ﻣﺴﺎﳏﺘﹸﻬﺎ ﻣﺎ ﻫﻲ ﺑﻴﺪﻧﺎ ‪ ،‬ﻓﻬﺬﻩ ﹶﺃ ﹺ‬
‫ﻣﺎﺋ ﹸﻦ‬ ‫ﻳﺘﻬ ﱠﻴ ﹶﺄ ﻟﻪ ‪ ،‬ﱠ‬
‫ﻼﳊ ﹺ‬ ‫ﹺ‬ ‫ﲈﻭﺍﺕ ﻭﺍﻷﹶ ﹸ‬
‫ﻮﻥ‬‫ﻤﻠﻬﺎ ﻭﺍﳌﺨﺎ ﹶﻃـ ﹸﺒ ﹶ‬ ‫ﺭﺽ ﺃﺷ ﹶﻔ ﹾﻘ ﹶﻦ ﻣﻨﻬﺎ ﹶﻭﻛﻨﹼﺎ ﻧﹶﺤ ﹸﻦ ﹶﳏ ﹰ ﹶ‬ ‫ﹸ‬ ‫ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﱠ‬
‫ﻭﺍﻟﺴ‬
‫ﹸﺴﺎﻣ ﹶﺢ ﻓﹺ ﹺﻴﻪ ‪.‬‬
‫ﹶﻘﺪﺭ ﹶﺃﻥ ﻧ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺑﹺﺎﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹶﺸﺄﳖﺎ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﻻ ﻧ ﹸ‬
‫ﻮﻥ ﻭﺗ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻣﺎ ﻓﹺﻴﲈ ﺑﻴﻨﹶﻨﺎ ﺍﻟﺒﲔ ﹶﻓﺤ ﱡﻘﻜﹸﻢ ﹺﰲ ﺍﻟﺴ ﹺ ﹺ‬
‫ﻮﻥ ‪..‬‬‫ﹸﺴﺎﳏ ﹶ‬ ‫ﲈﺡ ﳍﹶﺬﺍ ﺍﳌﺘﹶﻜ ﱢﻠ ﹺﻢ ﻓﻴﻜﹸﻢ ‪ ،‬ﺗﹶﺼ ﹶﻔ ﹸﺤ ﹶ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹼ‬
‫ﺜﻞ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺴ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹸﻳﺜﻴ ﹸﺒﻜﹸﻢ ﺍﷲﹸ ﹶﻭ ﹸﻳ ﹺ‬
‫ﺎﻋﺔ ﹶﻣﺪﱠ‬ ‫ﹼ‬ ‫ﺆﺟ ﹸﺮﻛﻢ ﺍﷲﹸ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﻣﺎ ﹶﺑﻴﻨﹶﻜﻢ ﹶﻭ ﹶﺑﻴﻨﹶﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹶﻟﻪ ﹶﻓﻔﻲ ﻣ ﹺ ﹶ‬
‫ﺍﻟﻜﺒﲑﺓ ﺍﻟﻌ ﹺ‬
‫ﻈﻴﻤﺔ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﹺ‬
‫ﺍﻷﻣﺎﻧﺔ ﰲ ﻫﺬﻩ‬ ‫ﹸ‬
‫ﻭﺣﻘﻮﻕ‬ ‫ﻘﻮﻕ ﺍﻟﻘﻮ ﹺﻡ ﺍﻵﺧﺮﻳ ﹶﻦ‬ ‫ﹶﻳﺪﹶ ﻩ)‪ ، (١‬ﹶﺑ ﹺﻘ ﹶﻲ ﹸﺣ ﹸ‬
‫ﹶ‬
‫ﱠﺼﻞ ﺑﺄﺩﻧﻰ‬ ‫ﻛﻞ ﻣﻦ ﺍﺗ ﹶ‬ ‫ﻓﲈ ﺃﻧﺘﻢ ﲠﺎ ﺻﺎﻧﻌﻮﻥ ‪ ،‬ﻫﺬﺍ ﺍﻟﺬﻱ ﻣﺎ ﻳﻘﺪﺭ ﹶﺃﺣﺪﹲ ﺃﻥ ﹺ‬
‫ﻳﺴﺎﻣ ﹶﺢ ﻓﻴﻪ ﻣﻦ ﱢ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬
‫ﻮﻑ ﹶﻳ ﹶ‬
‫ﺴﺄ ﹸﻟﻮﻧﹶﻪ ﹶﻋﻨﻬﺎ ﹶﻋ ﹶﺴﻰ ﺗ ﹸ‬
‫ﹶﻜﻮﻥ ﻟﻨﺎ ﹸﻣﻘﺎﺑﻠ ﹲﺔ ﹶﺣ ﹶﺴﻨﹶ ﹲﺔ‬ ‫ﻣﻌﻨﻰ ﻣﻦ ﻣﻌﺎﲏ ﻫﺬﺍ ﺍﻻﺗ ﹺ‬
‫ﱢﺼﺎﻝ ‪ ،‬ﹶﻭ ﹶﺳ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹰ‬
‫ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪.‬‬

‫ﰲ ﻭﺍﺟﺒﺎﺕ‬ ‫ﻳﺐ‬‫ﺎﻫ ﹺﺮ ﹶﻭﻻ ﹺﰲ ﺍﻟﺒﺎﻃﹺ ﹺﻦ ‪ ،‬ﻻ ﹺﻣﻦ ﹶﻗ ﹺﺮ ﹴ‬

‫ﻌﺾ ﻻ ﹺﰲ ﺍﻟ ﹼﻈ ﹺ‬
‫ﻌﻀﻜﹸﻢ ﹶﻋﻦ ﹶﺑ ﹴ‬ ‫ﻣﺎ ﹶﻳﺴﺘﹶﻐﻨﻲ ﹶﺑ ﹸ‬
‫ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ‬
‫ﹼ‬
‫ﺐ ﹶﺃﻥ ﺗ ﹸ‬
‫ﹶﺄﺧ ﹸﺬﻭﺍ‬ ‫ﹺ ﹺ‬ ‫ﻭﻻ ﹺﻣﻦ ﺑ ﹴ‬
‫ﻌﻴﺪ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﹶﺳﺘ ﹺ‬
‫ﹶﻌﺮ ﹸﻓ ﹶ‬
‫ﻌﺾ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ ﹶﺣﺘﱠﻰ ﹶﺑﻌﺪﹶ ﺍﳌﻮﺕ ‪ ،‬ﳍﹶﺬﺍ ﹶﳚ ﹸ‬ ‫ﻮﻥ ﹶﺑ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍﻟﻘﺎﻋﺪﺓ‬ ‫ﻧﻔﺴﻜﹸﻢ ‪ ،‬ﻻ ﺗﹶﺴﻤﺤﻮﺍ ﻟﻪ ﹺ‬
‫ﺑﱰﻙ‬ ‫ﺍﻟﱰﺍﺑ ﹺﻂ ﹺﻣﻦ ﺍﻵﻥ ‪ ،‬ﻣﻬﲈ ﹶﻃﺮ ﹶﺃ ﹶﻋ ﹶﲆ ﺑﺎﻟﹺﻜﹸﻢ ﻭ ﹶﺃ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶﺣ ﱠﻖ ﱠ ﹸ‬
‫ﺣﺴﻨﹸﻮﺍ ﺍﻟﺘﻌﺎﻣﻞ ﻓﻴﻬﺎ‪،‬‬ ‫ﺍﻧﺴﺎﻗﺖ ﺇﻟﻴﻜﻢ ‪ ،‬ﹶﻓﺄ ﹺ‬
‫ﹾ‬ ‫ﻭﺍﻷﺻﻞ ﺃﺑﺪ ﹰﺍ ‪ ،‬ﻭﺑﻌﺪﹶ ﺫﻟﻚ ﻫﺬﻩ ﻛ ﱡﻠﻬﺎ ﹺﻣﻨﹶ ﹲﻦ ﻣﻦ ﺍﷲﹺ‬ ‫ﹺ‬
‫ﻓﻜﻞ ﺇﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﹸ‬
‫ﻳﺒﺬﻝ ﻣﻨﹼﺎ ﹸﺟ ﹾﻬﺪﹶ ﹸﻩ ‪.‬‬ ‫ﻋﻤﻞ ﻭﺟﺪﱞ ﻭﺍﺟﺘﻬﺎ ﹸﺩ ﺑﺮﻭﺡﹴ ‪ ،‬ﱞ‬
‫ﺍﻟﻘﺎﻋﺪ ﹸﺓ ﻋﻨﺪﻧﺎ ‪ :‬ﹲ‬
‫ﺍﻟﻮﺍﺟ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﳊﺎﺟﺎﺕ ‪ ،‬ﹶﻭﻻ ﹶﻳﻘﻮ ﹸﻡ ﺑﹺ ﱢ‬ ‫ﻴﻊ ﹶﺃﻥ ﻳ ﹶﻐ ﱢﻄ ﹶﻲ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺒﺎﺕ‪،‬‬ ‫ﻜﻞ‬ ‫ﹶﻭﻻ ﹶﺃﻧﺎ ﹶﻭﻻ ﹶﺃ ﹶﺣﺪﹲ ﻣﻨﻜﹸﻢ ﹶﻳﺴﺘﹶﻄ ﹸ‬

‫ﺒﺴ ﹸﻂ‬ ‫ﴘ ﹸﺀ ﺍﻟﻨ ﹺ‬ ‫ﺴﻠﻢ‪» :‬ﺇﹺ ﱠﻥ ﺍﷲﹶ ﻋ ﱠﺰ ﻭﺟ ﱠﻞ ﻳﺒﺴ ﹸﻂ ﻳﺪﹶ ﻩ ﺑﹺﺎﻟ ﱠﻠ ﹺ ﹺ‬‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱠﻬﺎﺭ ﹶﻭ ﹶﻳ ﹸ‬ ‫ﺘﻮﺏ ﹸﻣ ﹺ‬
‫ﻴﻞ ﻟ ﹶﻴ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹸ‬ ‫)‪ (١‬ﻣﻦ ﻭﺍﻗ ﹺﻊ ﹶﺣﺪﻳﺚ ﹶﺭﻭﺍ ﹸﻩ ﹸﻣ ﹲ‬
‫ﻤﺲ ﹺﻣﻦ ﹶﻣ ﹺ‬
‫ﻐﺮ ﹺﲠﺎ« ‪.‬‬ ‫ﺍﻟﺸ ﹸ‬ ‫ﹸﻮﺏ ﹸﻣ ﹺﴘ ﹸﺀ ﺍﻟ ﱠﻠ ﹺ‬
‫ﻴﻞ ﹶﺣﺘﱠﻰ ﺗﹶﻄ ﹸﻠ ﹶﻊ ﱠ‬ ‫ﻳﺪﹶ ﻩ ﺑﹺﺎﻟﻨ ﹺ ﹺ‬
‫ﱠﻬﺎﺭ ﻟ ﹶﻴﺘ ﹶ‬ ‫ﹶ ﹸ‬

‫) ‪( ١٥١‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﻌﻀﻪ ﺍﻟ ﹶﺒﻌﺾ ‪،‬‬ ‫ﹶﻮﻥ ﻛ ﱠﻠﻪ ﺑﹺﺒ ﹺ‬

‫ﺎﺕ ‪ ،‬ﹶﺑﻞ ﺍﷲﹸ ﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗﹶﻌﺎﱃ ﹶﺭ ﹶﺑ ﹶﻂ ﹶﻫﺬﺍ ﺍﻟﻜ ﹶ‬ ‫ﺍﻹﻣﻜﺎﻧﻴ ﹺ‬ ‫ﻛﻞ ﹺ‬ ‫ﹶﻭ ﱢ‬
‫ﹶ‬ ‫ﹼ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﱠﺐ ﹸﺃ ﹸﻣﻮﺭ ﹰﺍ ﹶﻋ ﹶﲆ ﹸﺃ ﹸﻣ ﹴ‬
‫ﹶ‬
‫ﺿﻮﺍﻥ‬ ‫ﺍﻟﺮ‬
‫ﺐ ﱢ‬ ‫ﻮﺭ ‪ ،‬ﹶﳞﺪﻱ ﹶﻣﻦ ﹶﻳﺸﺎ ﹸﺀ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻣ ﹺﻦ ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹶ‬
‫ﻜﺴ ﹸ‬ ‫ﹶﻭ ﹶﺭﺗ ﹶ‬
‫ﺍﳌﺠﺎﻝ ؟ ﻭ ﹶﺫﻟﹺﻜﹸﻢ ﺗﹶﺮﺑﹺﻴ ﹸﺔ ﺍﻷﹶ ﹺ‬
‫ﲔ‬ ‫ﻭﺍﳌﺮﺳ ﹺﻠ ﹶ‬
‫ﹶ‬ ‫ﻧﺒﻴﺎﺀ‬ ‫ﹶ‬ ‫ﹺ ﹶ‬ ‫ﺍﻷﹶﻛﱪ؟ ﻣﻦ ﹶﻳﻘﻮﻡ ﺑﹺ ﹺ‬
‫ﻮﺍﺟﺒﹺﻪ ﹶﻭ ﹸﻳﺆ ﱢﺩﻱ ﹶﺣ ﱠﻘﻪ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬
‫ﻮﺍﺕ ﺍﷲ ﹶﻭ ﹶﺳﻼ ﹸﻣ ﹸﻪ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ‪.‬‬
‫ﹶﺻ ﹶﻠ ﹸ‬

‫ﻌﻀﻜﹸﻢ ﺍﻟ ﹶﺒﻌﺾ ‪،‬‬ ‫ﺴﺎﻁ ﺍﻟ ﱢﺜ ﹺ‬

‫ﻘﺔ ﹺﰲ ﺑ ﹺ‬ ‫ﹶﻮﺍﺻﻮﺍ ﻓﹺﻴﲈ ﹶﺑﻴﻨﹺﻜﹸﻢ ‪ ،‬ﻭﺍﺟ ﹶﻌﻠﻮﺍ ﺑﹺ ﹶ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬
‫ﹶ‬ ‫)‪ (١‬ﺗ ﹶ‬
‫ﺍﻟﻮﺍﺣﺪ ﹺﻣﻨﻜﹸﻢ ‪ ،‬ﹶﺃ ﱠﻥ ﹶﻫﺬﺍ‬
‫ﹺ‬ ‫ﺻﺎﺣﺒﹺﻪ ‪ ،‬ﹶﻭﻻ ﹸﳜ ﱠﻴ ﹸﻞ ﹺﻋﻨﺪﹶ‬
‫ﹺ‬ ‫ﺍﻷﺧﻮﺓ ﻭﺍﻷﹶﻣﺎ ﹶﻧ ﹸﺔ ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﹼ‬ ‫ﺑﺤﻘﻮﻕ‬
‫ﻨﺐ‬ ‫ﹸﻮﻥ ﹶﺟ ﹶ‬‫ﺄﻥ ﻛ ﱟﹸﻞ ﹶﻳﻜ ﹸ‬
‫ﰲ ﺍﷲ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹸ‬ ‫ﹺ‬
‫ﺻﺎﺣﺒﻲ ﺃﺩﺍﺭﻳﻪ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﹸﻣﻌﺎ ﹶﻣﻠ ﹸﺔ ﺍﻟ ﹶﻌﻮﺍﻡ ‪.‬‬

‫ﻭﺍﺣﺪﹲ ‪ ،‬ﹶﻭ ﹶﳍﻢ ﹶﻣ ﹸ‬

‫ﺸﺎﻳﺦ ﺍﺟﺘ ﹶﹶﻤ ﹸﻌﻮﺍ‬ ‫ﹶﻟ ﹺﻜﻦ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﳍﻢ ﹺﳘ ﹲﺔ ﹶﺃﻭ ﺳﲑ ﹶﺃﻭ ﻣﴚ ﻭ ﹶﳍﻢ ﻣﴩﺏ ﹺ‬
‫ﹶ ﹶ ﹲ‬ ‫ﹶ ﹲ ﹶ ﹲ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﱠ‬
‫ﻨﺪﻱ‬ ‫ﻮﻥ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ‪ ،‬ﹶﻓﲈ ﺑﻴﻨﹶﻬﻢ ﻫﺬﺍ ﺍﻟﻜﹶﻼﻡ ‪ ،‬ﻣﺎ ﻳﺼ ﹸﻠﺢ ﺇﹺﻻ ﻣﺎ ﻛﺎﻥ ﺯﺍﺩ ﹺﻋ ﹺ‬ ‫ﺮﺟ ﹸﻌ ﹶ‬‫ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﻭ ﹶﻳ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬ ‫ﹶ ﹸ ﹶ‬
‫ﻮﺭ ﹶﻣ ﹺ‬ ‫ﻮﻙ ﻫﺬﺍ ﺭﺑﲈ ﹶﺗﻜ ﹸ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻄﻮ ﱠﻳ ﹲﺔ ‪،‬‬ ‫ﹸﻮﻥ ﻓﻴﻪ ﹸﺃ ﹸﻣ ﹲ‬ ‫ﺄﺧ ﹸﺬ ﹸﻩ ﹶﺃﺧﻲ ‪ ،‬ﹶﻭﻣﺎ ﺯﺍ ﹶﺩ ﻋﻨﺪﹶ ﻩ ﹶﻳﻌﻄﻴﻨﻲ ﻣﻨﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹸﺧ ﹶ ﹶ ﹸ ﱠ‬ ‫ﹶﻳ ﹸ‬
‫ﹶﻈﻬﺮ ﹶﻟﻚ ‪ ،‬ﹶﻓ ﹶﻠﻮ ﻗﺎ ﹶﺑ ﹾﻠﺘﹶﻬﺎ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻵﻥ ‪ ،‬ﹶﻟﻜﻦ ﹸﻳﻤﻜ ﹸﻦ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﺇﹺﺫﺍ ﺍﻧ ﹶﺘ ﹶﺒ ﹾﻬ ﹶﺖ ﺗ ﹸ‬ ‫ﹶﺪﺭ ﹺﲠﺎ ﹶ‬ ‫ﻧﺖ ﹶﱂ ﺗ ﹺ‬‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﻤﺖ ﺍ ﱠﻟ ﹺﺬﻱ ﻓﹺﻴﻬﺎ ‪ ،‬ﹶﻳ ﹸ‬
‫ﻜﻮﻥ‬ ‫ﺍﳊﺴ ﹺﻦ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻟﻮ ﻣﺎ ﹶﻓ ﹺﻬ ﹶ‬ ‫ﹺ ﹺ‬
‫ﻳﻦ ‪ ،‬ﻭﺍﻻﺳﺘﻘﺒﺎﻝ ﹶ‬ ‫ﺍﻟﺰ ﹺ‬ ‫ﺍﻟﺒﹺ ﹺ‬
‫ﺪﺍﻳﺔ ﺑﹺﺎﻟ ﱠﻈ ﱢﻦ ﹼ‬
‫ﻠﻚ ﺍﻟﻜ ﹺﹶﻠ ﹶﻤ ﹺﺔ ﹶﻣﻌﻨﺎﻫﺎ‬ ‫ﹶﻔﺴ ﹺﻪ ‪ :‬ﹶﻗﺪ ﻛﺎﻧﹶﺖ ﺗﹺ ﹶ‬
‫ﻮﻝ ﹺﰲ ﻧ ﹺ‬ ‫ﻧﹶﻔ ﹸﻌﻬﺎ ﹶﻏ ﹶﲑ ﻣﺎ ﹶﻟﻮ ﹶﻋ ﹺﻠ ﹾﻤ ﹶﺖ ﹺﲠﺎ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﲔ ﹶﺫﻟﹺﻚ‬ ‫ﹺ‬
‫ﺍﻟﴚﺀ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﻓ ﱢﺮ ﹾﻕ ﹶﺑ ﹶ‬
‫ﻌﺾ ﹶ‬ ‫ﹺ‬
‫ﺍﳊﺎﺻ ﹸﻞ‪ :‬ﹶﺃﻧﱠﻚ ﹶ ﹺ‬
‫ﲡﺪﹸ ﹶﺑ ﹶ‬ ‫ﻬﺖ ﹶﳍﺎ ‪،‬‬ ‫ﻛﹶﺬﺍ ﹶﻭﻛﹶﺬﺍ ﹶﻟ ﹺﻜﻦ ﹶﺃﻧﺎ ﻣﺎ ﺗﻨ ﱠﺒ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﲔ ﻣﺎ ﹶﻟﻮ ﹶ ﹺ‬
‫ﹶﻜﻮﻥ ﺍ ﹶﳌﻨ ﹶﻔﻌ ﹸﺔ ﻣﻨﻬﺎ ﹶﺃﻛ ﹶ‬
‫ﱪ‪،‬‬ ‫ﻛﺎﻥ ﻣﻦ ﺍﻟﺒﹺﺪﺍﻳﺔ ﺍﺳ ﹶﺘ ﹾﻘ ﹶﺒ ﹾﻠﺘﹶﻬﺎ ﺑﹺﺎﻻﺳﺘﻘﺒﺎﻝ ﺍ ﹶ‬
‫ﳊ ﹶﺴ ﹺﻦ ‪ ،‬ﹶﻓﺘ ﹸ‬ ‫ﹶﻭ ﹶﺑ ﹶ‬
‫ﻭ ﹺ‬
‫ﻴﻚ ﹶﺃ ﹶ‬
‫ﻛﺜﺮ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﺪﲥﺎ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻓﺎﺋ ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺟﺎﻝ ﹶ ﹺ ﹺ‬‫ﴣ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻗﺒ ﹶﻠﻨﺎ ﹺﺭ ﹸ‬ ‫ﻓﺎﻟﺒﹺ ﹸ )‪ (٢‬ﹺ‬
‫ﺍﳊﻘﻴ ﹶﻘﺔ ﻣﺎ ﺗﹶﻐﻠ ﹸﺒ ﹸﻬﻢ ﺍﻟﻨﱡ ﹸﻔ ﹸ‬
‫ﻮﺱ ﹶﻭﻻ ﹶﻏ ﹸﲑﻫﺎ ‪،‬‬ ‫ﺴﺎﻁ ﺍ ﱠﻟﺬﻱ ﹶﻣ ﹶ‬

‫ﺍﻷﻭﻝ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬ ‫)‪ (١‬ﹺﰲ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﺿﻮﺍﻥ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺃ ﹶﲨ ﹺﻌﲔ ‪.‬‬
‫ﹸ‬ ‫ﺍﻷﺧﻴﺎﺭ ﹺﺭ‬
‫ﹸ‬
‫)‪ (٢‬ﹺﻛﻨﺎﻳ ﹲﺔ ﻋﹶﻦ ﺍﳌﻨﻬ ﹺﺞ ﺍ ﱠﻟ ﹺﺬﻱ ﺳ ﹶﻠﻜﹶﻪ ﹸﺃﻭ ﹶﻟ ﹺﺌ ﹶﻚ ﹺ‬
‫ﺍﻷﺋ ﱠﻤ ﹸﺔ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫) ‪( ١٥٢‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭﻻ ﹶﳾ ﹶﺀ ﹶﻳﻘ ﹶﻄ ﹸﻌﻬﻢ ﹶﻭﻻ ﹶﻳﻤﻨﹶ ﹸﻌ ﹸﻬﻢ ‪ ،‬ﹸﻣ ﹶﻮ ﱠﻓ ﹺﻘﲔ ﺇﹺ ﹾﻥ‬ ‫ﻮﻥ ﹶﻣﻊ ﺍﻟ ﹸﻘﺪﱡ ﹺ‬
‫ﻭﺱ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﻳﺼﺪﹸ ﹸﻗ ﹶ‬
‫ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬

‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ‬ ‫ﺆﻭﻥ ﻟﹺﺪﹶ ﹶﺭﺟﺎﲥﹺﺎ‬

‫ﻳﺪ ﺍﻷﹸ ﹸﺧ ﱠﻮ ﹺﺓ ﹺﰲ ﺍﷲ ﺇﹺﺫﺍ ﹶﺃﺭ ﹸﺩﲤﹸﻮﻫﺎ ‪ ،‬ﹶﻭ ﹶﺗﺘ ﹶﹶﻬ ﱠﻴ ﹶ‬
‫ﹶﺠﺪ ﹺ‬‫)‪ (١‬ﹸﻓﺮﺻ ﹲﺔ ﻟﹺﺘ ﹺ‬
‫ﹶ‬
‫ﹺ ﺑﺸﺆﻭﻥ ﺍﳌﺤ ﹼﺒﺔ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺪﺭ ﰲ‬‫ﻌﻲ ﺑﹺﲈ ﹶﻗ ﹶ‬
‫ﻭﺍﻟﺴ ﹺ‬
‫ﹶﻔﺴ ﹸﻪ ﹶﻋﲆ ﻛﹶﲈﻝ ﺍﻟﻨ ﹾﹼﺼ ﹺﺢ ﻷﺧﻴﻪ ‪ ،‬ﹼ‬ ‫ﹶﻭ ﹶﻣﺮﺍﺗﺒﹺﻬﺎ ‪ ،‬ﹶﳛﻤ ﹸﻞ ﻛ ﱡﹸﻞ ﻭﺍﺣﺪ ﻣﻨﻜﹸﻢ ﻧ ﹶ‬
‫ﻭﺍﻷﺧﻮﺓ‬
‫ﹼ‬
‫ﺍﻟﺼﺎﺩﻗﺔ‬
‫ﺤﻖ ‪ ،‬ﹶﺑﻞ ﻣﺎ ﹶﻳﺮ￯ ﹶﺃ ﱠﻥ ﹶﻟﻪ ﹶﺣﻘ ﹰﺎ ‪ ،‬ﻭﻻ‬ ‫ﺴﻘ ﹸﻂ ﹸﺣﻘﻮ ﹶﻗ ﹸﻪ ﹺﻣﻦ ﹶﺃ ﹺﺧﻴﻪ ‪ ،‬ﹶﻓﻼ ﹸﻳﻄﺎﻟ ﹸﺒ ﹸﻪ ﺑﹺ ﱟ‬
‫ﺼﺎﳊﻪ‪ ،‬ﻭﻳ ﹺ‬
‫ﹶﹸ‬
‫ﻣ ﹺ‬
‫ﹶ‬
‫ﹼ‬
‫ﺸﻜﺮ ﻧﻌﻤﺘﹺ ﹺﻪ ﹶﻋﻠﻴﻪ ‪،‬‬
‫ﺃﻥ ﻟﻪ ﺣﻘ ﹰﺎ ‪ ،‬ﹶﺑﻞ ﹶﻳﺘﹶﻘ ﱠﻠﺪﹸ ﺍﳌﻨﹼ ﹶﺔ ﻣﻦ ﺃﺧﻴﻪ ‪ ،‬ﻓﲈ ﻳﺪﺭﻱ ﻛﻴﻒ ﹶﻳﻘﻮ ﹸﻡ ﺑﹺ ﹺ‬ ‫ﹶﻳ ﹾﺸ ﹶﻬﺪﹸ ﱠ‬
‫ﺻﺤﺎﲠﺎ ﻛﹶﺜﲑ ﹰﺍ ‪ ،‬ﹶﻭﺗﹶﺮﺑ ﹸﻄﻬﻢ ﹶﻭ ﹶﲡ ﹶﻤ ﹸﻌﻬﻢ ﹶﻋﲆ‬ ‫ﺩﲤﻮﻫﺎ ﻋﲆ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬
‫ﺟﻪ ‪ ،‬ﹶﻓ ﹶﺴﺘﹶﻨ ﹶﻔ ﹸﻊ ﹶﺃ‬ ‫ﹶﻫﻜﺬﺍ ﺇﹺﻥ ﹶﺃ ﹶﺭ ﹸ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺒﻴﺐ ﻓﹺﻴﻬﻢ ﺗ ﹸ‬
‫ﹶﻘﻮﻝ‪ :‬ﹶﺃﻧﺎ ﹸﻫﻢ ‪،‬‬ ‫ﳊ ﹺ‬ ‫ﹺ‬ ‫ﺆﻻﺀ ﻟﹺ ﹸ‬ ‫ﺍﳌﻨﻬ ﹺﺞ ﺍﻟﺬﻱ ﺩﺭﺟﻮﺍ ﻋﻠﻴﻪ ﻫﺆﻻﺀ ‪ ،‬ﻭﻫ ﹺ‬
‫ﺴﺎﻥ ﺣﺎﻝ ﺍ ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ ﹸ ﹶ ﹶ‬ ‫ﹶ‬
‫ﳊ ﹺ‬ ‫ﹺ‬ ‫ﳊ ﹺ‬ ‫ﹺ‬
‫ﺒﻴﺐ ﹶﻫﻜﺬﺍ ‪.‬‬ ‫ﺒﻴﺐ ﹶﻋﻨﺪ ﺭ ﱢﺑﻪ ‪ ،‬ﹶﻭ ﹶﻫﺆﻻﺀ ﹶﻣﻨﺰ ﹶﻟﺘ ﹸﹸﻬﻢ ﹶﻋﻨﺪ ﺍ ﹶ‬ ‫ﻭﻫﻢ ﹶﺃﻧﺎ ‪ .‬ﹶﻭ ﹶﻗﺪ ﹶﻋﻠﻤﺘﹸﻢ ﻣﻨﺰﻟ ﹶﺔ ﺍ ﹶ‬‫ﹸ‬
‫ﻮﺍﺳ ﹶﻄ ﹺﺔ ﺍﻟﻨ ﹺ‬
‫ﱡﺒﻮﺓ‪،‬‬ ‫ﻒ ﹶﻗﺒ ﹶﻠﻜﹸﻢ ﻭﺻﺐ ﻋﻠﻴﻪ ﹺﻣﻦ ﺍﻟﻌ ﹺ‬
‫ﻄﺎﺀ ﺑﹺ ﹺ‬ ‫ﹴ‬
‫ﻭﺍﻗﻒ ﰲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬
‫ﻜﺎﻥ ‪ ،‬ﹶﻭ ﹶﻗ ﹶ‬ ‫ﻛ ﹾﹶﻢ ﹺﻣ ﹾﻦ‬
‫ﹶ‬ ‫ﹶ ﹸ ﱠ ﹶ‬
‫ﺎﻙ ﹺﻣﻦ ﺍﳊﺒﻴﺐ‬ ‫ﺍﻟﺸﺒ ﹺ‬
‫ﻮﻝ ﱡ ﹼ‬ ‫ﻭﺿ ﹺﺔ ‪ ،‬ﹶﻭﻻ ﹶﺣ ﹶ‬
‫ﺍﻟﺮ ﹶ‬ ‫ﺠﺮﺓ ‪ ،‬ﹶﻭﻻ ﹺﰲ ﱠ‬
‫ﻒ ﹺﰲ ﺍﳊ ﹺ‬
‫ﹸ ﹶ‬
‫ﻭﺍﻗ ﹴ‬
‫ﻣﺎ ﹶﱂ ﻳﻨﺼﺐ ﹶﻋﲆ ﹺ‬
‫ﹶ ﹼ ﹸ‬
‫ﺻﲆ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ‪ ،‬ﻷﹶ ﱠﳖﹸﻢ ﱠﻗﺮ ﹸﺓ ﹸﻋ ﹸﻴﻮﻧﹺﻪ‪.‬‬

‫ﻮﻥ ﹶﺃﻧﱠﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ‬ ‫ﹶﻓﺘﹶﻌﺎﻭﻧﹸﻮﺍ ﻋ ﹶﲆ ﺍﳌﻨﻬ ﹺﺞ ﺍﻟﺬﻱ ﺩﺭﺟﻮﺍ ﻋ ﹶﻠ ﹺﻴﻪ ﻫ ﹺ‬

‫ﺆﻻﺀ ﻣﺎ ﺍﺳﺘ ﹶﻄﻌﺘﹸﻢ ‪ ،‬ﹶﻭﺗﹶﻌ ﹶﻠ ﹸﻤ ﹶ‬ ‫ﹶ ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﺭﺽ ‪ ،‬ﹶ‬
‫ﺍﻵﻥ‬ ‫ﻬﺮ ﺍﻷﹶ ﹺ‬ ‫ﹶﻘﻀﻴﻬﺎ ﹶﻋﲆ ﹶﻇ ﹺ‬ ‫ﺍﳋﺪﻣ ﹺﺔ ‪ ،‬ﻭﺍﻷﻳﺎﻡ ﻣﻌ ﹸﻠﻮﻣ ﹲﺔ ﺍ ﱠﻟﺘﻲ ﻧ ﹺ‬
‫ﹸﺧﺪﹼ ﺍﻡ ‪ ،‬ﺗﹶﻌﺎﻭﻧﹸﻮﺍ ﹶﻋﲆ ﹺ‬
‫ﹼ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹲ‬
‫ﱢﻌﻤ ﹺﺔ‪،‬‬ ‫ﻛ ﱡﹸﻞ ﺍﻷﹶ ﹺ‬
‫ﺷﻴﺎﺀ ﹶﺗﺘﹶﻬ ﱠﻴ ﹸﺆﻭﺍ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶ‬
‫ﺪﺭ ﺍﻟﻨ ﹶ‬ ‫ﻑ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻗ ﹶ‬ ‫ﺍﻵﻥ ﹸﳞﹺ ﱡﻤﻨﺎ ﹶﺃﻧﺘﹸﻢ ‪ ،‬ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﻧ ﹺ‬
‫ﹶﻌﺮ ﹸ‬
‫ﻜﺮ ‪ ،‬ﹶﻓﻼ ﻧﹶﻨ ﹶﻘﻄﹺ ﹶﻊ ﹶﻭﻻ ﹶﻧﺘ ﹶﹶﺄ ﱠﺧ ﹶﺮ ؛ ﻷﹶ ﱠﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳ ﹶﻌ ﱢﻮ ﹸﻕ ﹶﺃﻭ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﻮﺍﺟ ﹺ‬
‫ﺐ ﱡ‬ ‫ﹸ‬
‫ﻭ ﹶﻗﺪﺭ ﺍ ﹸﳌ ﹺ‬
‫ﻨﻌ ﹺﻢ ‪ ،‬ﹶﻭ ﹶﻧ ﹸﻘﻮﻡ ﺑﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﻫﻮ ﹺﰲ ﹺﻏﻨ ﹰﹶﻰ ﹶﻋﻨﻪ ‪.‬‬ ‫ﺍﻹﻧﺴﺎﻥ ﹶﳾﺀ ﻣﺎ ﻳ ﹾﺬﻛﹶﺮ ‪ ..‬ﻭﻫﻢ ﹶﺃﻭ ﹶﺧ ﹲ ﹺ ﹺ‬
‫ﻴﺎﻝ ﹶﳛﻤ ﹸﻞ ﺑﹺﻪ ﹶﺷﻴﺌ ﹰﺎ ﹶﻭ ﹶ‬ ‫ﹶ ﹾ ﹲ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹸﻳ ﹶﺆ ﱢﺧ ﹸﺮ‬

‫ﹶﲇ ﻣﻮﱃ ﺍﻟﺼﻮﻣﻌﺔ ﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﹺ‬ ‫)‪ (١‬ﳌﺎ ﺍﺟﺘ ﹶﹶﻤ ﹶﻊ ﹶﻣﻊ ﹶﺑ ﹺ‬
‫ﺒﺖ ‪٣‬‬ ‫ﱠ‬ ‫ﻌﺾ ﹶﻃ ﹶﻠ ﹶﺒﺘﻪ ﹶﻟ ﹰﻴﻼ ﻋﻨﺪﹶ ﺍﻹﻣﺎ ﹺﻡ ﱠ‬
‫ﳏﻤﺪ ﺑﻦ ﻋ ﹺ ﹶ ﹶ ﱠ ﹶ ﹶ ﹶ‬
‫ﺍﻷﻭﻝ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴﻊ ﱠ‬

‫) ‪( ١٥٣‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﺟﺮ￯ ﺍﷲﹸ ﺍﳌﹺﻨﹼ ﹶﺔ ﹶﻋ ﹶﲆ‬ ‫ﻭﺍﺷﻬﺪﹸ ﻭﺍ ﺍﳌﻨﱠ ﹶﺔ ﳌﻦ ﹶﺃ ﹶ‬

‫ﹶ‬
‫ﹺ‬
‫ﺻﺎﺩ ﹴﻕ ‪،‬‬ ‫ﻒ‬ ‫ﺻﺎﺩ ﹴﻕ ‪ ،‬ﻭﺗﹶﺂ ﹸﻟ ﹴ‬
‫ﹺ‬ ‫ﹶﻓﻼ ﹸﺑﺪﱠ ﹺﻣﻦ ﹶﺗﺂﺥﹴ‬
‫ﹺ‬
‫ﺍﳌﻬﺎﺟﺮﻳ ﹶﻦ‬ ‫ﻭﺍﻟﺼﺤﺎﺑ ﹸﺔ ﹺﻣﻦ‬ ‫ﹺﹺ‬
‫ﻭﺃﻭﻟﻴﺎ ﹸﺀ ﺃ ﱠﻣﺘﻪ ‪ ،‬ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺃﻳﺪﳞﹺﻢ‪ ،‬ﹶﺳ ﱢﻴﺪﹸ ﺍﻷﹶﻛﻮﺍﻥ ﹶﺃ ﱠﻭ ﹸﳍﻢ ‪ ،‬ﹶﻭﻋ ﹾ ﹶ‬
‫ﱰ ﹸﺗ ﹸﻪ ﺍﻟ ﹼﻄﺎﻫﺮ ﹸﺓ ﹾ‬
‫ﻳﺪﳞﹺﻢ ﹶﻟﻨﺎ ‪ ،‬ﻭﻫﺆ ﹺ‬
‫ﻻﺀ ﹶﺃﻳﻀ ﹰﺎ‬ ‫ﻻﺀ ﹸﻛ ﱡﻠﻬﻢ ﹶﺃﺟﺮ￯ ﺍﷲﹸ ﺍﳌﻨﱠ ﹶﺔ ﹶﻋﲆ ﹶﺃ ﹺ‬ ‫ﺁﺛﺎﺭ ﹺﻫﻢ ‪ ،‬ﻫﺆ ﹺ‬ ‫ﻧﺼﺎﺭ ﹶﻭ ﹸﻣﺘﱠﺒﹺ ﹺﻌﻲ ﹺ‬
‫ﻭﺍﻷﹶ ﹺ‬
‫ﹶ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﻌﻤ ﹶﺔ ﹸﺍﻷ ﹸﺧ ﱠﻮ ﹺﺓ ﹶﻟ ﹶﻚ ﺑﹺﻪ ؟!‬‫ﹺ‬
‫ﺟﺮ￯ ﻧ ﹶ‬
‫ﹺ‬ ‫ﹺ )‪(١‬‬
‫ﻮﺹ ‪ ،‬ﹶﻭﻛ ﱡﹸﻞ ﹶﺃﺥﹴ ﹶﻟ ﹶﻚ ﹺﰲ ﺍﷲ ‪ ،‬ﹶﻣﻦ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶ‬
‫ﹶﻋ ﹶﲆ ﻭ ﹺ‬
‫ﺟﻪ ﺍﳋﹸ ﹸﺼ‬ ‫ﹶ‬
‫ﹶﻴﻒ ﹸ ﹶﲢ ﱢﺼ ﹸﻠﻬﺎ)‪. (٢‬‬‫ﺧﺎﻙ ﹺﰲ ﺍﷲ ﻛ ﹶ‬
‫ﻴﻚ ﹶﻫﺬﺍ ‪ ،‬ﹶﻟﻮ ﹶﱂ ﹶﻳﻜ ﹾﻦ ﹸﻫﻮ ﹶﺃ ﹶ‬ ‫ﺍﷲﹸ ﹶﺃﺟﺮﺍﻫﺎ ﹶﻋﲆ ﹶﻳ ﹺﺪ ﹶﺃ ﹺﺧ ﹶ‬

‫ﻴﺢ ﺑﹺ ﹶﺄﺷﻴﺎ ﹶﺀ ﹶﺟ ﹼﻢ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹸﺃ ﹶﻛ ﱢﻠ ﹸﻤﻜﹸﻢ‪ ،‬ﻛﹶﻢ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹸﺃ ﹺﺭﻳﺪﹸ ﹺﻣﻨﻜﹸﻢ ﹶﲡﺎﻭﺯ ﹰﺍ ﳍ ﹺﺬ ﹺﻩ ﺍ ﹶﳌ ﹺ‬
‫ﺮﺣﻠﺔ ‪ ،‬ﹶﻭ ﹶﺃﻧﺎ ﻣﻦ ﹶﺃ ﱠﻭﻝ ﹶﺃﺻ ﹸ‬
‫ﹶ‬ ‫ﹸ ﹶ‬
‫ﱠﲈﺯ ﹺﺝ ﻭﺍﻟﺘﱠﺂﺧﻲ؟‬ ‫ﱠﺪﺍﺧ ﹺﻞ ‪ ..‬ﹺﰲ ﺍﻟﺘ ﹸ‬ ‫ﹶﺳ ﹺﻤﻌﺘﹸﻢ ﹺﻣ ﹶﺜﻞ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼﻡ ؟ ﻛﹶﻢ ﹶﺳ ﹺﻤﻌﺘﹸﻢ ﹺﻣﻦ ﻛﹶﻼ ﹴﻡ ﹺﰲ ﺍﻟﺘ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻴﺢ ﹶﻋﻠﻴﻜﻢ ﹶﻭ ﹺﺭﺟﺎﱄ ﻛ ﱡﻠ ﹸﻬﻢ ﹶﻳﺼ ﹸ‬
‫ﻴﺤﻮﻥ !!‬ ‫ﹶﺃﻧﺎ ﹺﱄ ﻣﺪﱠ ﹲﺓ ﹶﺃﺻ ﹸ‬

‫ﻠﻖ ﺍﷲ ‪ ،‬ﹶﺣﺘﻰ ﻧﹶﺼ ﹸﻠ ﹶﺢ ﹶﻭﺇ ﹼﻳﺎﻛﻢ ﻟﹺﻨﹶﻔ ﹺﻊ‬ ‫ﺍﳉﻢ ﹶﻣﻊ ﹶﺧ ﹺ‬

‫ﺏ ﱢ‬ ‫ﳉ ﱢﻢ ﹶﻣﻊ ﺍﷲﹺ ‪ ،‬ﻭﺍﻷﹶ ﹶﺩ ﹺ‬
‫ﺏﺍ ﹶ‬ ‫ﹶﲥ ﱠﻴﺆﻭﺍ ﻟﹺ ﹶ‬
‫ﻸ ﹶﺩ ﹺ‬
‫ﻛﻞ ﹶﺃ ﹶﺣ ﹴﺪ ‪.‬‬
‫ﻨﺰﻝ ﻓﹺﻴﻬﺎ ﱡ‬ ‫ﺪﻣﺔ ﺍﻷﻣ ﹺﺔ ‪ ،‬ﹺ‬
‫ﺍﳋﺪ ﹶﻣ ﹸﺔ ﹶﻫﺬﻩ ﹶﻣﻨﺰﻟ ﹲﺔ ﹶ ﹺ‬
‫ﴍﻳﻔ ﹲﺔ ‪ ،‬ﻣﺎ ﹶﻳ ﹸ‬ ‫ﱠ‬
‫ﺍﻷﻣ ﹺﺔ ‪ ،‬ﻭ ﹺﳋ ﹺ‬
‫ﹼ ﹶ‬
‫ﻮﺭ ﹴ‬
‫ﺁﻳﺎﺕ ‪ ،‬ﹶﻭﻻ‬ ‫ﺟﻌﺎﺕ ﹶﻋ ﹺﺠ ﹴ‬
‫ﻴﺒﺎﺕ ‪ ،‬ﹶﻭ ﹸﻇ ﹸﻬ ﹺ‬ ‫ﹴ‬ ‫ﻑ ﹺﻫ ﹴ‬
‫ﺪﺍﻳﺔ ﹶﻭﻧ ﹴ‬
‫ﹸﻮﺭ ‪ ،‬ﹶﻭ ﹶﺭ‬ ‫ﺸﺎﺭ ﹺ‬ ‫ﺍﻵﻥ ﹶﻋﲆ ﹶﻣ ﹺ‬ ‫ﺍﻷﹸ ﱠﻣ ﹸﺔ ﹶ‬
‫ﹶﻬﺐ‬
‫ﻳﺢ ﹶﺳﺘ ﱡ‬ ‫ﻭﺍﻟﺮ ﹸ‬
‫ﺧﺎﻧﺎﺕ ‪ ،‬ﱢ‬ ‫ﹲ‬ ‫ﻭﺯﳎ ﹶ ﹶﺮﺗﹺﻪ ﹺﰲ ﻋﺎﱂﹺ ﺍﻟ ﹼﻈ ﹺ‬
‫ﺎﻫﺮ ﹸﺩ‬ ‫ﹺ‬
‫ﺍﻟﻜﻔﺮ ﹶ‬ ‫ﺑﺎﻗﻲ ﹺﻣﻦ ﹶﺃ ﹺﺛﺮ ﹸﺳﻜ ﹺﹾﺮ‬ ‫ﺰﺍﻝ ﹺ‬ ‫ﹶﻳ ﹸ‬
‫ﺒﺎﺭ ﹸﻛ ﱠﻠﻪ ‪ ،‬ﹶﻭﻧ ﹺﹶﺼ ﹸﲑ ﹶﳏ ﹶﺾ‬ ‫ﹺ‬
‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ‪ ،‬ﹶﻓ ﹶﱰ ﹸ‬
‫ﻓﻊ ﹶﻫﺬﺍ ﺍﻟ ﹸﻐ ﹶ‬ ‫ﻳﺢ ﹶﲥ ﱡ‬ ‫ﹶﻭ ﹶﺳ ﹶﱰﻓ ﹸﻌﻬﺎ ‪ ،‬ﹶﻟﻜﻦ ﹶﻗﺒ ﹶﻠﻬﺎ ﻧ ﹺﹸﺮﻳﺪﹸ ﱢ‬
‫ﺍﻟﺮ ﹶ‬
‫ﺒﻴﺐ ﹺﰲ ﹶﺃﺣﻮﺍﻟﹺﻨﺎ ﹶﻭﺷﺆﻭﻧﹺﻨﺎ ﹶﻋﲆ‬ ‫ﺎﳊ ﹺ‬ ‫ﻴﺪ)‪ ، (٣‬ﻧﹶﺼﺪﹸ ﹸﻕ ﹶﻣﻊ ﹶﺭ ﱢﺑﻨﺎ ﹸﺳﺒﺤﺎﻧﻪ ﹶﻭﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻭﻧﹶﻘﺘﺪﻱ ﺑﹺ ﹶ‬ ‫ﹶﻋﺒﹺ ﹴ‬
‫ﺐ ﹺ‬
‫ﺻﺎﺩ ﹴﻕ ‪.‬‬ ‫ﹶﺗﺂﺥﹴ ﹶﻭ ﹶﲢﺎ ﹸﺑ ﹴ‬

‫ﻄﻠﺐ‬
‫ﺟﺎﺀﻧﺎ ﹶﻳ ﹸ‬ ‫)ﻣﻦ ﹶ‬ ‫ﻮﻝ ‪ :‬ﹶ‬ ‫ﻛﺎﻥ ﹺ‬
‫ﺍﻹﻣﺎ ﹸﻡ ﺍﳊﹶﺪﹼ ﺍ ﹸﺩ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹶﺃﻧﺎ ﹶﻭﺃﻧﺖ ﻣﺎ ﻧﹶﺼ ﹸﻠ ﹸﺢ ﳍﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﹶ‬
‫ﹶﱪﻧﺎ ﹶﺃ ﹶﺣﺪﹲ ‪ ..‬ﺇﹺ ﹶﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ‬ ‫ﹺ‬
‫ﹶـﱪﻧﺎﻩ( ‪ ،‬ﹶﻭﻧﹶﺤ ﹸﻦ ﹶﱂ ﹶﻳﻤﺘﹶﺤﻨﹼﺎ ﹶﺃﻭ ﹶﳜﺘ ﹺ ﹾ‬
‫ﺍﳋﺎﺻ ﹶﺔ ﺍﻣﺘ ﹶﹶﺤﻨﹼﺎﻩ ﻭﺍﺧﺘ ﹶ‬
‫ﱠ‬ ‫ﺍﻟ ﱠﻄﺮﻳﻘ ﹶﺔ‬

‫ﺍﳌﺨﺼ ﹺ‬
‫ﻮﺹ ‪.‬‬ ‫ﹸ‬ ‫ﺍﻟﺴﻨ ﹺﹶﺪ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼﻮ ﹶﻣ ﹶﻌﺔ ﹶﻭﻏ ﹺﹶﲑﻫﻢ ﻣﻦ ﹺﺭﺟﺎﻝ ﱠ‬
‫ﹶﲇ ﹶﻣﻮ ﹶﱃ ﱠ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻣﻦ ﹶﺃﻣﺜﺎﻝ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬
‫ﳏﻤﺪ ﺑﻦ ﻋ ﹺ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹺ ﹶﲡﺪﻫﺎ ‪.‬‬
‫ﹸﻮﻥ ﻋﹶﺒﹺﻴﺪ ﹰﺍ ﺧﺎﻟﹺ ﹺﺼﲔ ﷲ ‪.‬‬
‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶﻧﻜ ﹸ‬

‫) ‪( ١٥٤‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﹶﻮﺟ ﹸﻪ ﺇﹺﱃ ﺍﷲ ‪.‬‬

‫ﻧﹶﻘ ﹶﺒ ﹸﻠﻬﺎ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹶﻭﻧﹶﺼﺪﹸ ﹸﻕ ﹶﻭ ﹶﻧﺘ ﱠ‬
‫ﹺ‬ ‫ﹶﻔﻬ ﹸﻤﻮﺍ ﹺ‬
‫ﺰﺍﺋﻢ ‪،‬‬‫ﺍﻹﺷﺎﺭ ﹶﺓ ‪ ،‬ﹶﻭ ﹸﲡﺪﱢ ﹸﺩﻭﺍ ﺍﳍ ﹶﻤ ﹶﻢ ﻭﺍﻟ ﹶﻌ ﹶ‬ ‫ﻣﺎ ﻧﹶﺤﻦ ﹶﺣﻖ ﹶﳾﺀ ‪ ،‬ﹶﻟﻜﻦ ﻻﺑﺪﱠ ﹶﺃﻥ ﺗ ﹶ‬
‫ﲑﺍﺕ ﻛﹶﺒﹺﲑ ﹲﺓ ‪ ،‬ﹶﻭﻻ ﹶﺗ ﹾﺒ ﹶﻖ ﹶﳏ ﹸﺠﻮﺑ ﹰﺎ ﺑﹺ ﹸﺮﺅ ﹶﻳ ﹺﺔ‬
‫ﹸﻮﺣ ﹲﺔ ‪ ،‬ﻭﺍﳋﹶ ﹸ‬ ‫ﹸﻮﺣ ﹲﺔ ‪ ،‬ﻭﺍﻟ ﹶﻌﻄﺎﻳﺎ ﹶﳑﻨ ﹶ‬ ‫ﻓﺎﻷﹶ ﹸ‬
‫ﺑﻮﺍﺏ ﹶﻣﻔﺘ ﹶ‬
‫ﹶﺤﻞ ﹸﺑﻌﺪ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﺗﹶﺴﺘ ﹺ‬
‫ﹶﺤﻞ‬ ‫ﻮﻝ ﹶﺃﻧﺎ ﹶﺃﻭ ﹶﺃﻧﺖ)‪ ، (١‬ﹶﻭﻻ ﺗﹶﺴﺘ ﹺ‬ ‫ﻧ ﹺ‬
‫ﹶﻔﺴﻚ ﹶﻭﻻ ﹶﻋﻤ ﹺﻠ ﹶﻚ ‪ ،‬ﹶﻭﻻ ﹶﳏ ﹸﺠﻮﺑ ﹰﺎ ﺑﹺ ﹶﻘ ﹺ‬
‫ﹶ‬
‫ﻛﻞ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻓﻼ ﺗﹸﺆﺛﹺ ﹾﺮ ﹶﺃ ﱠﻱ‬
‫ﺣﲆ ﹺﻣﻦ ﱢ‬
‫ﹶﻏﻔ ﹶﻠ ﹰﺔ ‪ ،‬ﹺﺻﻠﺘ ﹶﹸﻚ ﺑﹺ ﹶﺮ ﱢﺑ ﹶﻚ ﹶﺃ ﹶﻟ ﱡﺬ ﹶﻟ ﹶﻚ ‪ ،‬ﹶﻭ ﹺﻋﻼ ﹶﻗـﺘ ﹶﹸﻚ ﺑﹺﺮ ﱢﺑ ﹶﻚ ﹶﺃ ﹶ‬
‫ﹶﳾ ﹴﺀ ﹶﻋ ﹶﻠﻴﻪ‪.‬‬
‫ﺍﻟﻘﺎﺋﺪﹸ ‪ ،‬ﻭﺍﻟﺴﻼﻟ ﹸﺔ ﻧﹺﻌﻢ ﺍﻟﺴﻼﻟ ﹸﺔ ‪ ،‬ﻫ ﹺﺬﻩ ﺍﻟﺴ ﹺ‬
‫ﻠﺴﻠ ﹸﺔ‬ ‫ﻭﺍﻟﻘﺎﺋﺪﹸ ﻧﹺﻌﻢ ﹺ‬ ‫ﹺ‬ ‫ﻌﻢ ﺍﻟﺪﱠ ﹸ‬
‫ﻟﻴﻞ ‪،‬‬ ‫ﻭﺍﻟﺪﱠ ﹸ ﹺ‬
‫ﱢ‬ ‫ﹶ‬ ‫ﹶ ﱡ‬ ‫ﱡ‬ ‫ﹶ‬ ‫ﻟﻴﻞ ﻧ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺒﻴﺐ ﹶﺃﲪﺪﹸ ﺑ ﹸﻦ‬
‫ﳊ ﹸ‬ ‫ﺍﻟﻮﺟﻮﺩ ‪ ،‬ﻗﺎﻝ ﹶﺳﻴﺪﹸ ﻧﺎ ﺍ ﹶ‬ ‫ﺍﻟﺘﻲ ﹶﺑﻴﻨﻨﺎ ﹶﻭ ﹶﺑﻴﻨﻪ ‪ ،‬ﹶﺭﺑﻜﻢ ﻣﺎ ﺧ ﹶﻠ ﹶﻖ ﻣﺜ ﹶﻠ ﹸﻬﻢ ﹺﰲ ﹸ‬
‫ﻀﻞ ﹺﰲ‬ ‫ﻀﻞ ﹶﺃ ﹶﺣ ﹴﺪ ‪ ،‬ﹶﺃ ﹸ‬
‫ﻫﻞ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﻴﺲ ﺍﺳﺘﹺﺨﻔﺎﻓ ﹰﺎ ﺑﹺ ﹶﺤ ﱢﻖ ﹶﺃ ﹶﺣ ﹴﺪ ‪ ،‬ﹶﻭﻻ ﺇﹺﻧﻜﺎﺭ ﹰﺍ ﻟﹺ ﹶﻔ ﹺ‬
‫ﹶﺣ ﹶﺴﻦ)‪ :(٢‬ﹶﻫﺬﺍ ﹶﻟ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻷﹸ ﱠﻣﺔ ﻭﺍﻷﹶﻭﻟﻴﺎ ﹸﺀ ﻛ ﹲ‬
‫ﹶﺜـﲑ ‪.‬‬
‫ﹶﻣـ ﹾﻦ ﹺﻣ ﹾﺜ ﹸﻠﻨـﺎ‬ ‫ـﻬ ﹴﺪ‬ ‫ـﲆ ﺍﻟ ﹸﻌ ﹼﺸ ﹺ‬
‫ـﺎﻕ ﺑﹺﻜ ﱢ‬
‫ﹸـﻞ ﹶﻣ ﹾﺸ ﹶ‬ ‫ﹸﻓ ﹾﻘﻨـﺎ ﹶﻋ ﹶ‬
‫ﻣـﺎ ﻧﺎ ﹶﻟﻨـﺎ‬ ‫ﻃﺎﻝ ﹶﺃﻭ ﹶﺟﺪﱠ ﹶﻣ ﹾﻦ ﹶﺟﺪﹾ‬
‫ﻮﻝ ﹶﻣ ﹾﻦ ﹾ‬
‫ﹶﻭ ﹶﻟ ﹾﻮ ﹶﻳ ﹸﻄ ﹾ‬
‫ﳊ ﹺﻘﻴﻘ ﹸﺔ‪...‬‬
‫ﻜﻤ ﹸﺔ ﻭﺍ ﹶ‬
‫ﹺ‬
‫ﺍﳊ ﹶ‬

‫ﻤﺖ ﺑﹺﻜﹶﺬﺍ ‪.‬‬ ‫ﻠﺖ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭ ﹶﺃﻧﺎ ﹸﻗ ﹸ‬ ‫ﻮﻝ ﹶﺃﻧﺎ ﻋ ﹺﹶﻤ ﹸ‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺑﹺ ﹶﻘ ﹺ‬
‫ﺑﻦ ﻋ ﹺ‬ ‫ﺮﻓﺎﻥ ﻭ ﹶﻃﻮﺩ ﹺﺍﻹ ﹺ‬ ‫ﺍﻟﻌ ﹺ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﺳﻴﺪﻧﺎ ﺇﹺﻣﺎﻡ ﹺ‬
‫ﺑﻦ‬‫ﹶﲇ ﹺ‬ ‫ﺑﻦ ﻋ ﱢ‬‫ﹶﺒﺪﺍﷲ ﹺ‬ ‫ﻴﺐ ﹶﺃﲪﺪﹸ ﺑ ﹸﻦ ﹶﺣ ﹶﺴﻦ ﹺ‬ ‫ﺍﳊﺒﹺ ﹸ‬ ‫ﻳﻘﺎﻥ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬ ‫ﹶ ﱢ‬
‫ﲪﻦ ﺍﻟ ﹶﻌ ﹼﻄﺎﺱ ‪ ،‬ﹸﻭﻟﹺﺪﹶ‬‫ﺍﻟﺮ ﹺ‬ ‫ﺑﻦ ﻋﹶﺒﺪ ﱠ‬
‫ﺍﻹﻣﺎ ﹺﻡ ﻋﹸﻤﺮ ﹺ ﹺ‬
‫ﹶﹶ‬ ‫ﺍﺑﻦ ﹺ‬ ‫ﲔ ﹺ‬ ‫ﳊ ﹶﺴ ﹺ‬ ‫ﺍﻹﻣﺎ ﹺﻡ ﺍ ﹸ‬ ‫ﺍﺑﻦ ﹺ‬
‫ﳏﺴﻦ ﹺ‬ ‫ﹺ‬ ‫ﺑﻦ‬ ‫ﳏﻤ ﹺﺪ ﹺ‬ ‫ﺑﻦ ﱠ‬ ‫ﹶﺒﺪﺍﷲ ﹺ‬ ‫ﻋ ﹺ‬

‫ﻀﺎﻥ ﹶﺳﻨﹶﺔ ‪١٢٥٧‬ﻫـ ‪ ،‬ﹶﻭﺗ ﹶﹶﻮ ﱠﱃ‬ ‫ﻬﺮ ﹶﺭ ﹶﻣ ﹶ‬ ‫ﹼﺎﺳﻊ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﻼﺛﺎﺀ ﺍﻟﺘ ﹺ‬‫ﺭ ﹺﴈ ﺍﷲ ﻋﹶﻨﻪ ﺑﹺﺒﻠﺪﹶ ﹺﺓ »ﺣﺮﻳﻀﺔ« ﹺﰲ ﻳﻮ ﹺﻡ ﺍﻟ ﱡﺜ ﹺ‬
‫ﹶ‬ ‫ﹸﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻨﺬ ﹸﻃ ﹸﻔﻮ ﹶﻟﺘﻪ ﹶﴐﻳﺮ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻟﻜ ﱠﻦ ﺍﷲ ﻋ ﱠﹶﻮ ﹶﺿ ﹸﻪ‬ ‫ﻋﺎﺵ ﹸﻣ ﹸ‬ ‫ﹺ‬
‫ﻴﺐ ﻋﹶﺒﺪﹸ ﺍﷲ ﺍﺑ ﹸﻦ ﻋﹶﲇ ﺍﻟ ﹶﻌ ﹼﻄﺎﺱ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳊﺒ ﹸ‬ ‫ﺗﹶﺮﺑ ﹶﻴ ﹶﺘ ﹸﻪ ﹶﺟﺪﱡ ﹸﻩ ﺍ ﹶ‬
‫ﺍﳊ ﹺ‬ ‫ﴎﻳﻊ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺑﹺﻨ ﹺ ﹺ ﹺ‬
‫ﻔﻆ ‪ ،‬ﹶﺣﺘﱠﻰ ﺇﻧﱠﻪ‬ ‫ﻛﺎﻥ ﹶ ﹺ ﹶ‬ ‫ﲨ ﹰﺔ ‪ ،‬ﹶﻭ ﹶ‬‫ﺐ ﹶﱠ‬ ‫ﹸﻮﺭ ﺍﻟ ﹶﺒﺼ ﹶﲑﺓ ‪ ،‬ﹶﻭ ﹶﻣﻨ ﹶﹶﺤ ﹸﻪ ﹶﻓﻬ ﹰﲈ ﹶﻭﻋﻠ ﹰﲈ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﻫ ﹶﺒ ﹸﻪ ﻣﻦ ﹶﻟﺪﹸ ﻧ ﹸﻪ ﹶﻣﻮﺍﻫ ﹶ‬
‫ﻼﺕ ﻋ ﹺﹶﺪﻳﺪﹶ ﹲﺓ ﺇﹺﱃ ﹶﻣ ﱠﻜ ﹶﺔ‬‫ﺮﺁﻥ ‪ ،‬ﹶﻭ ﹶﻟﻪ ﹺﺭ ﹶﺣ ﹲ‬ ‫ﻭﻕ ﹺﰲ ﹶﻓﻬ ﹺﻢ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﺐ ﹶﺫ ﹴ‬ ‫ﹺ‬
‫ﻛﺎﻥ ﺻﺎﺣ ﹶ‬ ‫ﻭﺍﺣﺪﹶ ﹴﺓ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﹸﻮﻥ ﹺﻣﻦ ﻣﺮ ﹴﺓ ﹺ‬
‫ﹶﱠ‬ ‫ﹶﳛ ﹶﻔ ﹸﻆ ﺍﳌﺘ ﹶ‬
‫ﺠﺮ ﹶﻳﻮ ﹶﻡ ﺍﻻﺛﻨ ﹺ‬ ‫ﻮﺍﺭ ﹶﺭ ﱢﺑ ﹺﻪ ﹶﻗ ﹶﺒﻞ ﹶﻓ ﹺ‬
‫ﻮﺕ ﻭﺍﻧ ﹶﺘ ﹶﻘ ﹶﻞ ﺇﹺﱃ ﹺﺟ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﳌﻜ ﱠﹶﺮ ﹶﻣ ﹺﺔ ﻭﺍﻟﺪﱢ ﹺ‬
‫ﹶﲔ‬ ‫ﴬ ﹶﻣ ﹶ‬ ‫ﺍﳌﴫ ﱠﻳﺔ ﹶﻭﻭﺍﺩﻱ ﹸﺩﻭﻋﹶﻦ ﺑﹺ ﹶﺤ ﹶ‬ ‫ﻳﺎﺭ‬
‫ﻮﻣ ﹺﻪ ﹺﰲ ﺍﻟﺪﹼ ﹶﺍﺭ ﹺ‬
‫ﻳﻦ ‪.‬‬ ‫ﲪ ﹸﺔ ﺍﷲ ﻭ ﹶﻧ ﹶﻔﻌﻨﺎ ﺑﹺ ﹺﻪ ﻭﺑﹺﻌ ﹸﻠ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ﹶﺳﻨﹶﺔ ‪١٣٣٤‬ﻫـ ‪ ،‬ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺭ ﹶ‬ ‫ﺎﺩﺱ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺍﻟﺴ ﹺ‬
‫ﹼ‬

‫) ‪( ١٥٥‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﹶﻗـﺪﹾ ﹶﺧ ﱠﺼﻨﺎ‬ ‫ـﻖ ﺍﻷﹶ ﹾﻭ ﹶﺣـﺪﹾ‬ ‫ﺇﹺ ﱠﻥ ﺍﻟﻜ ﹺﹶﺮ ﹶ‬

‫ﻳـﻢ ﺍﻟ ﹶﻔ ﹾـﺮ ﹶﺩ ﹾ ﹶ‬
‫ﺍﳊ ﱠ‬
‫ﻟﻴﻬﻢ ‪ ،‬ﹶﻫ ﹺﺬﻩ ﹺﻣﻨﹶ ﹲﻦ‬
‫ﻼ ﺇﹺ ﹺ‬‫ﻟﻴﻬﻢ ‪ ،‬ﹶﻭ ﹶﺣﺒ ﹰ‬ ‫ﳊﻤﺪﹸ ﷲ ﺍ ﱠﻟﺬﻱ ﹶﺟ ﹶﻌ ﹶﻞ ﹶﻟﻜﻢ ﹸﻭ ﹾﺻ ﹶﻠ ﹰﺔ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ‪ ،‬ﹶﻭﺑﺎﺑ ﹰﺎ ﺇﹺ ﹺ‬ ‫ﺍ ﹶ‬
‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ ﹶﺧ ﹸﲑ‬
‫ﺍﻋﺮ ﹸﻓﻮﺍ ﹶﻗﺪﺭﻫﺎ ‪ ،‬ﹶﻓﺼ ﹸﻔﻮ ﹸﻓﻬﻢ ﹺﰲ ﹺ‬
‫ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﻴﺼ ﹲﺔ ﹶﻭﻻ ﹺﻫﻲ ﹶﻗﻠﻴﻠ ﹲﺔ ﻳﺎ ﺇﹺﺧﻮﺍﻥ ‪ ،‬ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻣﺎ ﻫﻲ ﹶﺭﺧ ﹶ‬
‫ﻒ ﹶﻋ ﹸﻨﻬﻢ ‪ ،‬ﺍﷲ ﹸﻳ ﹶﺜـ ﱢﺒ ﹸﺘﻜﹸﻢ ‪.‬‬ ‫ﺮﴇ ﹶﺃﺣﺪﹲ ﹺﻣﻨﻜﻢ ﹶﺃﻥ ﹶﻳﺘﹶﺨ ﱠﻠ ﹶ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﻔﻮﻑ ‪ ،‬ﻻ ﹶﻳ ﹶ‬ ‫ﱡ‬

‫ﳊ ﱡﻖ ﻣﺎ ﹶﻳﺮ￯ ﺇﹺﻻ‬ ‫ﹶﺂﺧﻴﻜﹸﻢ ‪ ،‬ﳊﻈ ﹲﺔ ﻣﺒﺎﺭﻛ ﹲﺔ ﺇﹺﻥ ﺷﺎﺀ ﺍﷲﹸ ‪ ،‬ﻳﺎ ﺇﹺﺧﻮ ﹶﺓ ﱢ ﹺ‬ ‫ﻻ ﹸﲥ ﹺﻤ ﹸﻠﻮﺍ ﺗ ﹺ‬
‫ﺍﻟﺼﺪﻕ ‪ ،‬ﺍ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺟﻞ ﺗ ﹸ‬
‫ﹶﻜﻮﻥ‬ ‫ﻈﺎﻫ ﹺﺮ ‪ ،‬ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻌﺾ ﹶﻫﺬﻩ ﺍ ﹶﳌ ﹺ‬
‫ﺴﺎﻥ ‪ ،‬ﹶﻭﻧﹶﻘﻮ ﹸﻡ ﺑﹺ ﹶﺒ ﹺ‬
‫ﻧﺤﺮ ﹸﻙ ﹶﻫﺬﻩ ﺍﻟ ﱢﻠ ﹶ‬
‫ﻠﻮﺏ ‪ ،‬ﺍﻵﻥ ﻧﹶﺤ ﹸﻦ ﱢ‬ ‫ﺍﻟ ﹸﻘ ﹶ‬
‫ﹺ‬ ‫ﺗﺮﲨﺎﻧ ﹰﺎ ﹶﻋﻦ ﺍﻟ ﹶﻘ ﹺ‬
‫ﺍﻟﺮ ﱢﺏ ﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﻭﺗﻌﺎﱃ ‪.‬‬ ‫ﻠﺐ ‪ ،‬ﹶﻭ ﹶﺗ ﹶﻌ ﱡﺮﺿ ﹰﺎ ﻟﻨﹶﻔﺤﺔ ﱠ‬

‫ﹴ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺏﺗ ﹶ‬
‫ﹶﻌﺎﱃ‪،‬‬ ‫ﺍﻟﺮ ﱢ‬
‫ﺐ ﹶﻋﻠ ﹼﻴﺔ ﻋﻨﺪﹶ ﱠ‬ ‫ﻮﻥ ﹶﻋ ﹺﻦ ﺍﺭﺗﻘﺎﺀ ﹶﻣﺮﺍﺗ ﹶ‬ ‫ﺴﺆﻭ ﹸﻟ ﹶ‬‫ﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻧﻜﹸﻢ ﹶﻣ ﹸ‬ ‫ﺣﻮﻝ ﻛﻴﻔﻴﺔ‬

‫ﹶﻌﻠ ﹺ‬
‫ﺣﻮﺍﻝ ﺩﻋﻮﺗﹺﻜﹸﻢ ﻭﺗ ﹺ‬ ‫ﺤﺴﻦ ﺍﻟﻨﱢـﻴ ﹺﺔ ‪ ،‬ﻭﺻ ﹺ‬ ‫ﲢﺼﻴﻞ ﺍﻹﻳﲈﻥ‬
‫ﻴﻤﻜﻢ ﹶﻋﲆ‬ ‫ﹶ‬ ‫ﹺ ﹶ ﹶ‬ ‫ﻔﺎﺀ ﺍﻟ ﱠﻄ ﹺﻮ ﱠﻳ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﻧ ﹶﻈ ﹺﺮﻛﹸﻢ ﹺﰲ ﹶﺃ‬ ‫ﹶ ﹶ‬ ‫ﱠ‬ ‫ﹺ‬ ‫ﺑﹺ‬
‫ﺍﻟﻜﺎﻣﻞ‬
‫ﹺ‬ ‫ﹶ‬
‫ﺍﻟﺼﺪﻕ ﹶﻣﻊ ﺃﻧ ﹸﻔﺴﻜﻢ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﺍﳊﻖ ﺗﹶﺒﺎﺭﻙ ﹶﻭﺗﹶﻌﺎﱃ ‪ ،‬ﹸﻣ ﹶﱰ ﹶﲨ ﹰﺎ ﰲ ﱢ‬ ‫ﺪﻕ ﹶﻣﻊ ﱢ‬ ‫ﺍﻟﺼ ﹶ‬‫ﹶﻭﺟﻪ ﹶﻳﻘﺘﹶﴤ ﱢ‬
‫ﹺ‬
‫ﺗﻴﺒﺎﺕ ﺍﻟﺘﻲ‬ ‫ﻭﺍﻟﱰ‬
‫ﻴﲈﺕ ﱠ‬ ‫ﱠﻌﻠ ﹺ‬ ‫ﱠﻮﺟ ﹺ‬
‫ﻴﻬﺎﺕ ﻭﺍﻟﺘ ﹺ‬ ‫ﺪﻕ ﻣﻊ ﺍﻟﺘ ﹺ‬ ‫ﻭﺍﻟﺼ ﹺ‬ ‫ﺪﻕ ﹶﻣﻊ ﹶﺃﻗﺮﺍﻧﹺﻜﻢ ‪،‬‬‫ﻭﺍﻟﺼ ﹺ‬
‫ﹶ‬ ‫ﱢ‬ ‫ﱢ‬
‫ﺗﹸﻠﻘﻰ ﺇﻟﻴﻜﻢ ‪.‬‬
‫ﻭﺍﺣ ﹴﺪ ﹺﻣﻨﻜﹸﻢ ﹸ ﹺﳏﺒ ﹰﺎ ﹺﻷﹶ ﹺﺧ ﹺ‬
‫ﻴﻪ‪،‬‬ ‫ﹸﻮﻥ ﻛ ﱡﹸﻞ ﹺ‬ ‫ﺜﻤ ﹸﺮ ﻛ ﱡﹸﻞ ﹶﺫﻟﹺﻚ ﹶﺑﻴﻨﻜﹸﻢ ﺗﹶﺮﺍ ﹸﺑﻄ ﹰﺎ ﺑﹺﺎﷲ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳﻜ ﹶ‬ ‫ﹶﻓﻴ ﹺ‬
‫ﹼ‬ ‫ﹸ‬
‫ﻜﺮ ﹴﺓ ﹶﻭﻻ‬ ‫ﹺ ﹺ‬
‫ﻤﺠﺮﺩ ﻓ ﹶ‬ ‫ﻴﺲ ﺑﹺ ﹼ‬
‫ﹺ‬
‫ﻗﻞ ‪ ،‬ﹶﻭ ﹶﲢﻘ ﹸﻴﻖ ﹶﻫﺬﺍ ﹶﻟ ﹶ‬ ‫ﻔﺴﻪ ﹶﻋﲆ ﺍﻷﹶ ﱢ‬‫ﹶﻔﺴﻪ ‪ ،‬ﹶﻓ ﹺﻤ ﹶﺜﻞ ﻧﹺ ﹺ‬
‫ﺇﹺﻥ ﹶﱂ ﻳ ﹺﺰﺩ ﹶﻋﲆ ﻧ ﹺ‬
‫ﹶ ﹾ‬
‫ﻒ‬‫ﹶﻌﺎﱃ‪ ،‬ﹸﻭ ﹺﺻ ﹶ‬ ‫ﹶﺒﺎﺭﻙ ﹶﻭﺗ ﹶ‬ ‫ﴍ ﹲ ﹺ‬ ‫ﺻﻒ ﹶ ﹺ‬ ‫ﹶﺧﻄﺮ ﹴﺓ ﹶﲣ ﹸﻄﺮ ﹶﻋﲆ ﺑﺎﻟﻚ ‪ ،‬ﻭ ﹶﻟ ﹺ‬
‫ﺏﺗ ﹶ‬ ‫ﻳﻒ ﻋﻨﺪﹶ ﱠ‬
‫ﺍﻟﺮ ﱢ‬ ‫ﻜﻨﱠ ﹸﻪ ﹶﻭ ﹲ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﻒ ﺑﹺﻪ‬‫ﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟ ﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻭ ﹺﺻ ﹶ‬‫ﺒﻴﺐ ﳏﻤ ﹴﺪ ﺻ ﱠﲆ ﺍﷲ ﻭﺳ ﱠﻠﻢ ﻭﺑﺎﺭ ﹶﻙ ﹶﻋ ﹶﻠ ﹺ‬
‫ﹶ ﹶ ﹶ ﹶ ﹶ‬ ‫ﳊ ﹺ ﱠ ﹶ‬ ‫ﺻﺤﺎﺏ ﺍ ﹶ‬
‫ﹸ‬ ‫ﺑﹺ ﹺﻪ ﹶﺃ‬
‫ﻄﺮﺓ ﻭ ﹶﻟ ﹺ‬
‫ﻜﺮﺓ ﻭﻻ ﹶﺧ ﹴ‬
‫ﻴﻪ ﺑﹺﻤﺠﺮ ﹺﺩ ﻓﹺ ﹴ‬
‫)‪ (١‬ﹺ‬
‫ﻜﻦ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻭﺍﻷﺑﺮﺍﺭ ‪ ،‬ﻣﺎ ﹶﺗﺘ ﹶﹶﺤ ﱠﺼ ﹸﻞ ﹶﻋ ﹶﻠ ﹸ ﱠ‬
‫ﹸ‬ ‫ﺧﻴﺎﺭ ﻭﺍﻷﹶ ﹸ‬
‫ﻃﻬﺎﺭ‬ ‫ﺍﻷﹶ ﹸ‬

‫)‪ (١‬ﺃﻱ‪ :‬ﹶﺗﺘ ﹶﹶﺤ ﱠﻘﻖ ﺑﹺ ﹺﻪ ‪.‬‬

‫) ‪( ١٥٦‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﻠﺐ ﹺﻣﻦ ﺍﻟﺮﺏ ﺗﹶﺒﺎﺭﻙ ﻭﺗﹶﻌﺎﱃ ‪ ،‬ﻭﳎﺎﻫ ﹴ‬ ‫ﺎﻟﺘﺤ ﱡﻘ ﹺﻖ ﻭﺍﻟ ﱠﻄ ﹺ‬ ‫ﹺ ﹺ ﹴ‬ ‫ﹶﺗﺘﹶﺤ ﱠﻘ ﹸﻖ ﺑﹺ ﹺﻪ ﹶﺑﻌﺪﹶ‬
‫ﺪﺓ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﱠ ﱢ‬ ‫ﻃﻮﻝ ﺍﺟﺘﻬﺎﺩ ‪ ،‬ﺑﹺ ﹶ‬
‫ﺑﺎﻹ ﹺ‬ ‫ﴩ ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺐ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻳﲈﻥ‬ ‫ﲢﺐ ﻟﻨﻔﺴﻚ ‪ ،‬ﹶﻭﺣﻴﻨﺌﺬ ﹶﺃﻧﺖ ﹸﻣ ﹶﺒ ﱠ ﹲ‬ ‫ﻹﺧﻮﺍﻧ ﹶﻚ ﻣﺎ ﱡ‬ ‫ﳍﺬﻩ ﺍﻟﻨﱠﻔﺲ‪ ،‬ﹶﺣﺘﻰ ﹸﲢ ﱠ‬
‫ﺄﺑﴩ ﹶﺃ ﱠﻥ ﺍﷲ ﻳ ﹺﻤﺪﱡ ﹶﻙ ﹶﺃﳞﺎ ﹺ‬
‫ﺍﳌﺆﻣ ﹶﻦ ﺑﹺﲈ ﺍﻗﺘ ﹶﹶﻀ ﹾﺘ ﹸﻪ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺕ ﺑﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱡ‬ ‫ﹸ‬ ‫ﺎﻹﻳﲈﻥ ﺍﻟﻜﺎﻣ ﹺﻞ ‪ ،‬ﹶﻓ ﹾ‬ ‫ﺍﻟﻜﺎﻣ ﹺﻞ‪ ،‬ﹶﻓﺈﺫﺍ ﹸﺑ ﱢ ﹾ‬
‫ﴩ ﹶ‬
‫ﺍﻹﻳﲈﻥ ‪ ،‬ﹶﺷ ﹺﻬﺪﹶ ﹶﻟﻚ ﺑﹺ ﹺﻪ ﹶﺳ ﱢﻴﺪﹸ‬
‫ﺣﺎﻝ ﹺﻣﻦ ﹺ‬
‫ﺖ ﹶﻋ ﹶﲆ ﹴ‬ ‫ﻧﺖ ﹶﺃﺻ ﹶﺒ ﹾﺤ ﹶ‬ ‫ﺍﳌﺆﻣ ﹺﻦ ﺑﹺ ﹺ‬
‫ﺎﳌﺆﻣ ﹺﻦ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬ ‫ﹺﺻﻠ ﹸﺔ ﹺ‬

‫ﻴﻪ ﹶﻭﺁﻟﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭﻗﺎﻝ ﹶﻟﻚ ‪» :‬ﻻ‬ ‫ﻳﲈﻥ ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺ‬

‫ﹶ‬
‫ﺍﻹ ﹺ‬ ‫ﺍﻷﻛﻮﺍﻥ ‪ ،‬ﹺ‬
‫ﺣﺎﻣ ﹸﻞ ﹺ‬ ‫ﹺ‬

‫ﺐ ﻟﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ«)‪. (١‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﺐ ﻷﹶﺧﻴﻪ ﻣﺎ ﹸﳛ ﱡ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹸﻳ ﹾﺆﻣ ﹸﻦ ﹶﺃ ﹶﺣﺪﹸ ﻛ ﹾﹸﻢ ﹶﺣﺘﱠﻰ ﹸﳛ ﱠ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺﹴ‬
‫ﺆﺛﺮ ﹶﺃﺧﺎﻩ‬ ‫ﹶﻭﺣﻴﻨﹶﺌﺬ ﹶﲢ ﹸﺼ ﹸﻞ ﺍﻷﹸ ﹸﺧ ﱠﻮ ﹸﺓ ﺍﻟ ﹶﻘ ﱢﻮﻳ ﹸﺔ ﹶﺑﻴﻨﹶﻜﹸﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﺇﹺ ﱠﻥ ﺍﻟﻮﺍﺣﺪﹶ ﻣﻨﻜﹸﻢ ﹸﳛ ﱡ‬
‫ﺐ ﹶﺃ ﹾﻥ ﹸﻳ ﹶ‬
‫ﹺ‬
‫ﻼﻣﺎﺕ ﺍﻟﺘﱠﻘﺪﱡ ﹺﻡ ‪..‬‬ ‫ﺮﺕ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻋﻼ ﹶﻣ ﹲﺔ ﹺﻣﻦ ﹶﻋ‬
‫ﺤﺔ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﹸﻳ ﹶﻘﺪﱢ ﹶﻣ ﹸﻪ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ‪ ،‬ﻭ ﹶﻳ ﹾﻔ ﹶﺮ ﹸﺡ ﺇﹺﺫﺍ ﹶﻇ ﹶﻬ ﹾ‬
‫ﺑﹺﺎ ﹶﳌﺼ ﹶﻠ ﹺ‬

‫ﻼﺀ ‪ ..‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﻼﻣﺎﺕ ﺍﻻﻋﺘﹺ ﹺ‬ ‫ﹺ‬ ‫ﻘﺎﺀ ‪ ..‬ﹺﻣﻦ ﹶﻋ‬ ‫ﻼﻣﺎﺕ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﹶﻋ‬

‫ﰲ ﻧﴩ ﺍﻟﺮﲪﺔ‬ ‫ﻄﻒ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ‪،‬‬‫ﻄﻒ ﹺﲠﹺﻢ ‪ ،‬ﻭﺍﻟﻌ ﹺ‬ ‫ﲪ ﹺﺔ ﺇﹺﺧﻮﺍﻧﹺﻜﻢ ‪ ،‬ﻭ ﹶﳏﺒﺘﹺ ﹺﻬﻢ ‪ ،‬ﻭﺍﻟ ﱡﻠ ﹺ‬ ‫ﺍﺟﺘ ﹺﹶﻬﺪﹸ ﻭﺍ ﹺﰲ ﹶﺭ ﹶ‬
‫ﹶ‬ ‫ﹶ ﱠ‬
‫ﺑﲔ ﺍﳌﺴﻠﻤﲔ‬ ‫ﲪ ﹴﺔ ﹶﺃﻭ ﹶﻋ ﹴ‬
‫ﻣﺖ ﻣﺎ‬‫ﻄﻒ ؟ ﺇﹺﻻ ﺇﹺ ﹺﻥ ﺍﺳﺘﹶﺨﺪﹶ ﹶ‬ ‫ﻧﺖ ﹺﻣﻦ ﹶﺃﻳ ﹶﻦ ﹶﺳﺘ ﹺﹶﺄﰐ ﺑﹺ ﹶﺮ ﹶ‬ ‫ﻭﻥ ﹶﺷﻴﺌ ﹰﺎ ﻛﹶﺒﹺﲑ ﹰﺍ‪ ..‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﹶﺠﺪﹸ ﹶ‬ ‫ﹶﻭﺳﺘ ﹺ‬
‫ﹶ‬
‫ﺒﺬﻭﻻﹰ‬ ‫ﺒﺬﻭﻻﹰ ﺇﹺ ﹶﻟ ﹶ‬
‫ﻴﻚ ‪ ،‬ﹶﻓﺘﹸﻌ ﹶﻄﻰ ﹶﻋﻄﻔ ﹰﺎ ﹶﻣ ﹸ‬ ‫ﹶﺒﺬﻝ ﹶﻋﻄﻔ ﹰﺎ ﹶﻣ ﹸ‬‫ﻧﺖ ﺗ ﹸ‬ ‫ﻴﻚ ﻣﺎ ﹺﻋﻨﺪﹶ ﻩ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬ ‫ﻋﻄﺎﻙ ﹺﻣﻨﻪ ﹶﻓ ﹸﻴﻌﻄﹺ ﹶ‬
‫ﹶ‬ ‫ﹶﺃ‬
‫ﱠﺴﻊ ﺍﻟﺪﹼ ﹺﺍﺋ ﹶﺮ ﹸﺓ ﹶﻫ ﹺﺬ ﹺﻩ ‪،‬‬
‫ﺛﻢ ﹶﺗﺘ ﹸ‬
‫ﹺ‬
‫ﺒﺬﻭﻟ ﹰﺔ ﻣﻨﻪ ‪ ،‬ﱠ‬ ‫ﺒﺬﻭ ﹶﻟ ﹰﺔ ﺇﹺ ﹶﻟ ﹶ‬
‫ﻴﻚ ‪ ،‬ﹶﻓﺘﹸﻌ ﹶﻄﻰ ﹶﺭﲪ ﹰﺔ ﹶﻣ ﹸ‬ ‫ﹺﻣﻨ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﺗ ﹾﺒ ﹸﺬ ﹸﻝ ﹶﺭ ﹶ‬
‫ﲪ ﹰﺔ ﹶﻣ ﹸ‬
‫ﲢﺎﻁ ﺑﹺ ﹶﺄﻓﻬﺎﻡ‪.‬‬
‫ﹶﺼﻮ ﹸﺭﻫﺎ ﺑﹺﺈﻓﻬﺎﻡ ‪ ،‬ﹶﻭﻻ ﹸ‬ ‫ﹺ‬ ‫ﻭﻳﻌ ﹸﻈﻢ ﻟﹺ ﹺ ﹺ‬
‫ﻺﻧﺴﺎﻥ ﺍﻟ ﹶﻌﻄﺎ ﹸﺀ ﻣﻨﻬﺎ ‪ ،‬ﹶﻓﻼ ﹶﻳﺘ ﱠ‬ ‫ﹶﹶ ﹸ‬

‫)‪ (١‬ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬

‫) ‪( ١٥٧‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﲔ ﺍﻷﹸ ﱠﻣ ﹺﺔ‪،‬‬
‫ﹶﴩ ﺍﻷﹸﻟ ﹶﻔ ﹺﺔ ﹶﺑ ﹶ‬ ‫ﹺ ﹺ‬
‫ﺍﳌﻘﺼﻮ ﹶﺩ ﻣﻦ ﺍﺟﺘﲈﻋﻨﺎ ﹸﻫﻮ ﻧ ﹸ‬
‫ﹺ‬ ‫ﺐ ﹶﺃﻥ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹸﻓﻮﺍ ﹶﺃ ﱠﻥ ﹸ‬ ‫ﳚ ﹸ‬ ‫ﹶﹺ‬ ‫ﰲ ﻣﺎ ﳛﺠﺰ‬

‫ﺎﻟﺴ ﹺﺒﻖ ﹺﰲ ﺍﻟﻨﱠﻔ ﹺﻊ ‪ ،‬ﹶﻭ ﹸﺣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺪﺍﻋﻴﺔ ﻋﻦ‬

‫ﺴﻦ‬ ‫ﹶﺣﺘﻰ ﹸﲢﺴﻨﹸﻮﺍ ﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹶﻞ ﹶﻣ ﹶﻊ ﹶﳐ ﹸﻠﻮﻗﺎﺕ ﺍﷲ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﻓﺎﻟﺘ ﹶﱠﺤ ﱡﻘ ﹸﻖ ﺑﹺ ﱠ‬
‫ﺍﻻﻧﺘﻔﺎﻉ‬
‫ﹶﻌﺎﻭ ﹴﻥ‬ ‫ﺗ‬‫ﻭ‬ ‫‪،‬‬ ‫ﹺ‬
‫ﻉ‬ ‫ﻔﺎ‬ ‫ﻘﺎﺋ ﹺﻖ ﺍﻻﻧﺘﹺ‬
‫ﻛﺎﻣ ﹴﻞ ‪ ،‬ﻭﺍﻟﺘﱠﺤ ﱡﻘ ﹺﻖ ﺑﹺﺤ ﹺ‬‫ﹶﺪﺍﺧ ﹴﻞ ﹺ‬
‫ﹸ‬ ‫ﺗ‬‫ﻭ‬ ‫‪،‬‬ ‫ﻕ‬‫ﹴ‬ ‫ﹸﻮﻥ ﹺﲠﻢ ﹺ‬
‫ﺻﺎﺩ‬ ‫ﹸ‬ ‫ﻜ‬ ‫ﻳ‬ ‫‪،‬‬ ‫ﺍﻟﺼﺤﺒ ﹺ‬
‫ﺔ‬
‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﱟ‬ ‫ﱡ ﹶ ﹶ‬
‫ﻛﺎﻣ ﹴﻞ ﹺﰲ ﹺﻗﻴﺎﻡﹺ ﺍﻷﹶ ﹺ‬
‫ﻋﲈﻝ ‪.‬‬ ‫ﹺ‬

‫ﱠﻈﺮ ﹺﻣﻨﻚ ‪ ،‬ﻭﺍﻻﻋﺘﹺﻘﺎ ﹸﺩ‬ ‫ﹸ‬ ‫ـﲑ ﹲﺓ ‪ ،‬ﹺﻣﻨﻬﺎ ﺍﺳﺘﹺﺜﻘﺎ ﹸﻟ ﹶﻚ ﹺﻷﹶ ﹺﺧ ﹶ‬

‫ﻴﻚ ‪ ،‬ﹶﻭ ﹺﻗ ﹶﴫ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﺣﻮﺍﺟ ﹸﺰ ﺍﻻﻧﺘﻔﺎ ﹺﻉ ﻛﹶﺜ ﹶ‬
‫ﱠﺼﻴﺤﺔ ﹺﻷ ﹺﺧﻴﻚ ‪،‬‬
‫ﹺ‬ ‫ﺴﺎﻁ ﻟﹺﺘ ﹺ‬
‫ﹶﻘﺪﻳ ﹺﻢ ﺍﻟﻨ‬ ‫ﺍﺡ ‪ ،‬ﻭ ﹶﻋﺪﻡ ﺍﻻﻧﺒﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺑﹺ ﹶﺨ ﹾ ﹺﲑ ﱠﻳﺘﻚ ﻣﻦ ﺍﻟ ﹶﻐ ﹺﲑ ‪ ،‬ﹶﻭ ﹶﻋﺪ ﹸﻡ ﺍﻻﻧﴩ ﹺ ﹶ ﹸ‬
‫ﻔﺎﻉ ‪.‬‬‫ﹺ‬ ‫ﺖ ﺍﳊ ﹺ‬‫ﻬﺬﻩ ﺇﹺﺫﺍ ﹶﺫﻫﺒ ﹾﺖ ﻭﻗﺎﻡ ﺣﺴﻦ ﺍﻟ ﱠﻈﻦ ‪ ،‬ﺍﺭ ﹶﺗ ﹶﻔﻌ ﹺ‬
‫ﹶﻓ ﹺ‬
‫ﻮﺍﺟ ﹸﺰ ‪ ،‬ﹶﻭﺗ ﱠﹶﻢ ﺍﻻﻧﺘ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﱢ‬ ‫ﹶﹶ ﹶ ﹶ ﹸ ﹸ‬

‫ﱠﴫ ﹺﲠﻢ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻧﹶﺤ ﹸﻦ ﹺﰲ ﺍﻧﺘﹺ ﹺ‬

‫ﺭﺑﺎﺏ ﺍﻷﹸﻟ ﹶﻔﺔ ‪ ،‬ﹶﻣﺘﻰ ﻣﺎ ﹸﻭﺟﺪﹸ ﻭﺍ ‪ ،‬ﺛﻘﺘﹸﻨﺎ ﹶﺃ ﱠﻥ ﺍﻟﻨ ﹶ‬
‫ﻈﺎﺭ ﹶﺃ ﹺ‬ ‫ﺑﺄﻫﻞ ﺍﻷﻟﻔﺔ‬
‫ﻭﻝ ‪ ،‬ﻭﺳﻴﺆﻳﺪﹸ ﻩ ﹺﲠﻢ ﹺﰲ ﺍﻟ ﹶﻘﺮﻥ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﳌﺤﺒﺔ ﻳﺘﺤﻘﻖ‬
‫ﺍﳋﺎﻣﺲ ﹶﻋ ﹶﴩ‬ ‫ﻷﻥ ﺍﷲﹶ ﺃ ﱠﻳﺪﹶ ﻧﹶﺒﹺ ﱠﻴﻪ ﹺﲠﻢ ﹺﰲ ﺍﻟ ﹶﻘﺮﻥ ﺍﻷﹶ ﹺ ﹶ ﹶ ﹸ ﱢ ﹸ‬‫ﻜﻮﻥ ‪ ،‬ﱠ‬‫ﹶﻳ ﹸ‬
‫ﺍﻟﻨﴫ‬
‫)) * ‪] ( 1 0 /. - , +‬ﺍﻷﻧﻔﺎﻝ‪ ،[٦٣-٦٢:‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹺﻣﻦ‬
‫ﺪﻕ ﺍﻟﺘﱠﺂ ﹸﻟ ﹺ‬
‫ﻒ‪،‬‬ ‫ﺏ‪ ،‬ﹺﺻ ﹺ‬ ‫ﱠـﻘﺎﺭ ﹺ‬ ‫ﺪﻕ ﹶ ﹺ ﹺ ﹺ‬ ‫ﺪﻕ ﺍﻷﹸﻟ ﹶﻔ ﹺﺔ ‪ ،‬ﹺﺻ ﹺ‬
‫ﺪﻕ ﺍﻷﹸ ﹸﺧ ﱠﻮ ﹺﺓ ﹶﺑﻴﻨﻜﹸﻢ‪ ،‬ﹺﺻ ﹺ‬
‫ﹺﺻ ﹺ‬
‫ﺍﳌﺤ ﱠﺒﺔ ‪ ،‬ﺻﺪﻕ ﺍﻟﺘ ﹸ‬
‫ﻌﺾ ﺑﹺ ﹶﺄ ﹺ‬
‫ﺭﻭﺍﺣﻨﺎ‪ ،‬ﹶﻓﻀ ﹰ‬
‫ﻼ‬ ‫ﺪﻕ ﺍ ﹶﳌﺤﺒ ﹺﺔ ﺑﻴﻨﹶﻨﺎ ﻳﻘﺘ ﹺﹶﴤ ﹶﺃﻥ ﻧ ﹺ‬
‫ﹶﻔﺪ ﹶﻱ ﹶﺑ ﹸ‬
‫ﻌﻀﻨﺎ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﺪﻕ ﺍﻟﺘ ﹺ‬
‫ﱠﻔﺎﺩﻱ ‪ ،‬ﹺﺻ ﹸ‬ ‫ﹺﺻ ﹺ‬
‫ﱠ ﹶ ﹶ‬
‫ﹶﻋﻦ ﹶﺃ ﹺ‬
‫ﺷﺒﺎﺣﻨﺎ ‪.‬‬

‫ﻭﺭ ﹶﻗﻠﺒﹺ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺑﹺﲈ ﹶﺃﻣ ﹶﻜ ﹶﻦ‪،‬‬

‫ﺍﺟﺘ ﹺﹶﻬﺪﹸ ﻭﺍ ﹺﰲ ﹸﴎ ﹺ‬
‫ﹸ‬
‫ﰲ ﺍﳌﺠﺎﻫﺪﺓ‬

‫ﻭﺝ ﹶﻋﻦ ﹶﻣﻮﺍﻃﹺﻦ » ﹶﺃﻧﺎ« ﹶﻓﲈ ﹶ‬

‫ﺫﺍﻕ‬ ‫ﻭﺍﳋﺮ ﹸ‬‫ﹸ‬
‫ﻭﺗﺼﻔﻴﺔ ﺍﻟﺒﺎﻃﻦ ﻭ ﹶﺃﺣﺴﻦ ﻣﺎ ﹸﳛﺒﻪ ﺻﻔﺎﺀ ﺍﻟﺒﻮﺍﻃﹺﻦ ‪ ،‬ﻭ ﹶﺃﺩﺍﺀ ﺍﻷﹶ ﹺ‬
‫ﻣﺎﺋ ﹺﻦ ‪،‬‬ ‫ﹶ ﹸ‬ ‫ﱡﹸ ﹶ ﹸ ﹶ‬ ‫ﹶ ﹶ ﹸ‬
‫ﻮﺿ ﹶﻊ » ﹶﺃﻧﺎ« ﻭﻻ‬ ‫ﻈﺎﺋﺮ »ﻫﻮ« ‪ ،‬ﹶﻓﲑ￯ ﺇﹺﺧﻮﺍﻧﻪ ﻣ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﺮﺝ ﹶﺇﱃ ﹶﺣ ﹺ‬ ‫ﹶﺍﳍﻨﺎ ﹶﻣﻦ ﻓﹺﻴﻪ ﹶﺭﻛ ﹶﺰ ﹸﺓ ﹶ‬
‫»ﺃﻧﺎ« ﹶﺣﺘﱠﻰ ﹶﳜ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻜﻮﻥ ﹶﻣﻜﻴﺪ ﹰﺓ ‪ ،‬ﻭﺍﻻﻧﻄﻮﺍ ﹸﺀ ﺑﺎﳌﺤ ﱠﺒﺔ ﰲ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻣﻦ ﹶﺃ ﹶ‬
‫ﻗﻮ￯‬ ‫ﺐ ﻟﻨﹶﻔﺴﻪ ﹶﻣﻜﺎ ﹶﻧ ﹰﺔ ‪ ،‬ﻓﺘ ﹶ‬‫ﹶﻳﻄ ﹸﻠ ﹸ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺄﻥ ‪.‬‬ ‫ﻴﺪﺍﻥ ‪ ،‬ﻭﺍﻋﺘﹺ ﹺ‬
‫ﻼﺀ ﹶ‬ ‫ﺲ ﻟﹺﻠﺪﱡ ﹺ‬
‫ﺧﻮﻝ ﹺﰲ ﺍ ﹶﳌ ﹺ‬ ‫ﺍﻷﹸ ﹸﺳ ﹺ‬

‫) ‪( ١٥٨‬‬
 ‫ٓ‬ ‫ٓ‬
‫اﻠﺒﺎب اﻠﺨﺎﻤﺲ ‪ :‬اﻠﻣﺤﺒـﺔ ﻓﻲ ﷲ‪ ..‬اداﺑﻬﺎ واﺛﺎرﻫﺎ ﻋﻟﻰ اﻠﺪﻋﻮة واﻠﺪﻋﺎة‬

‫ﻼﻝ ﻣﺎ ﹶﻳﺒ ﹶﻘﻰ ﹺﻣﻦ ﻧﹶﻈﺮﺍﺗﹺﻚ ﺇﹺﱃ ﺇﹺﺧﻮﺍﻧﹺﻚ‬ ‫ﹶﻔﺴ ﹶﻚ ‪ ،‬ﹺﻣﻦ ﹺﺧ ﹺ‬ ‫ﻮﺏ ﻧ ﹺ‬
‫ﻑ ﻣﺎ ﹶﺑ ﹺﻘ ﹶﻲ ﹺﻣﻦ ﹸﻋ ﹸﻴ ﹺ‬ ‫ﹶﻓﺘ ﹺ‬
‫ﹶﻌﺮ ﹸ‬
‫ﻬﻮ ﻣﺎ ﹶﺑ ﹺﻘ ﹶﻲ ﹺﻣﻦ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻻﺷ ﹺﻤ ﹺ‬ ‫ﺑﹺﺎﻻﺳﺘﹺ ﹺ‬
‫ﺌﺰﺍﺯ ﹶﻭ ﹸﺳﻮﺀ ﺍﻟ ﱠﻈ ﱢﻦ ‪ ،‬ﹶﻓﲈ ﹶﺑﻘ ﹶﻲ ﻣ ﹾﻦ ﹶﻫﺬﻩ ﺍﻷﹶﺷﻴﺎﺀ ﻋﻨﺪﹶ ﻙ ﹶﻓ ﹶ‬ ‫ﹾ‬ ‫ﺜﻘﺎﻝ‬
‫ﱠﻔﺲ ﹶﺣ ﱠﻴـ ﹰﺔ ‪ ..‬ﹶﻓ ﹺﻬﻲ ﹶﺣ ﱠﻴـ ﹲﺔ )‪. (١‬‬ ‫ﹺ‬ ‫ﹸﻋﻴ ﹺ ﹺ‬
‫ﻮﺏ ﻧﹶﻔﺴ ﹶﻚ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﻛﺎﻧﹶﺖ ﺍﻟﻨ ﹸ‬ ‫ﹸ‬

‫ﺍﳊ ﹺ‬
‫ﻴﺎﺓ ‪ ،‬ﻭﺍﻟﺜﺎﻧﻴﺔ ﻫﻲ ﺍﻟ ﹸﺜﻌﺒﺎﻥ ﹶﺃﻭ ﺍﻷﻓ ﹶﻌﻰ ‪.‬‬ ‫)‪ (١‬ﹶﺣ ﱠﻴﺔ ‪ :‬ﺍﻷﻭ ﹶﱃ ﹺﻣﻦ ﹶ‬

‫) ‪( ١٥٩‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﰲ ﻣﻌﺎﲏ‬ ‫ﺍﳌﺴﻠ ﹺﻢ ﹺﻣﻦ‬

‫ﹺ‬ ‫ﹺ‬
‫ﺍﺣﱰﺍ ﹸﻡ‬ ‫)‪ (١‬ﻧﹶﺤﻦ ﹺ‬
‫ﺩﺍﺋ ﹰﲈ ﹶﻧﺘﹶﻜ ﱠﻠ ﹸﻢ ﹶﻣﻊ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ﹶﺃ ﱠﻥ ﹸﻣ ﹺﻬ ﱠﻤﺘ ﹸﹶﻬﻢ‬ ‫ﹸ‬
‫ﻛﻞ ﻣﻦ ﹶﻟ ﹺﻘ ﹶﻴ ﹸﻬﻢ ﹶﺃﻭ ﹶﺟ ﹶﻠ ﹶﺲ ﻣﻌﻬﻢ ﹶﻭ ﹶﻟﻮ ﹶﳊﻈ ﹰﺔ ﺑﹺ ﹶﺄ ﱠﳖﻢ‬
‫ﺍﻻﺣﱰﺍﻡ‬
‫ﻓﻴﺠﺐ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺸ ﹸﻌ ﹶﺮ ﱡ‬
‫ﹸ‬ ‫ﺴﻠﻢ ‪،‬‬
‫ﻴﺚ ﻫﻮ ﹸﻣ ﹲ‬ ‫ﹶﺣ ﹸ‬
‫ﺍﻵﺧ ﹺﺮﻳﻦ ﹶﺃ ﱠﻥ ﻫ ﹺ‬
‫ﺆﻻﺀ ﻣﺎ ﹶﻳ ﹺ‬ ‫ﻮﺭ ﹺﻋﻨﺪﹶ ﹶ‬ ‫ﹶﻴﻒ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳ ﹶ‬
‫ﹶﳛ ﹶ ﹺﱰ ﹸﻣﻮ ﹶﻧ ﹸﻪ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﻌﺮ ﹸﻓﻮﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹶﻭﻣﺎ‬ ‫ﹶ‬ ‫ﻨﺸ ﹸﺄ ﹸﺷ ﹸﻌ ﹲ‬
‫ﻟﻮﻥ ﹶﻣﻊ ﹶﺃ ﹶﺣ ﹴﺪ ‪.‬‬
‫ﹶﻨﺎﺯ ﹶ‬
‫ﹶﻳﺘ ﹶ‬

‫ﺐ ﺗﹶﻌﺎ ﹸﻣ ﹺﻠ ﹺﻪ ﺍﻟﺪﹼ ﹺﺍﺋ ﹺﻢ ﹶﻣﻬﲈ ﹶ‬

‫ﺍﻧﺸ ﹶﻐ ﹶﻞ ﺑﹺ ﹶﺄ ﱢﻱ‬ ‫ﻭﺍﺟ ﹺ‬‫ﻧﺴﺎﻥ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﺯﺍﺩ ﹰﺍ ﹺﻣﻦ ﹺ‬ ‫ﺍﻹ ﹸ‬ ‫ﺄﺧ ﹶﺬ ﹺ‬ ‫ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳ ﹸ‬
‫ﳘ ﹶﻞ ﹶﺃﺷﻴﺎ ﹶﺀ ﻛﹶﺜﹺ ﹶﲑ ﹰﺓ ﹸﻣ ﹺﻬ ﱠﻤ ﹰﺔ ﹶﻟﻪ ‪ ،‬ﹶﺑﻞ ﹺﻫﻲ‬ ‫ﹴ‬ ‫ﹸﻮﻥ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﺇﹺﺫﺍ ﹶ‬
‫ﺍﻧﺸ ﹶﻐ ﹶﻞ ﹶﺃ ﹶﺣﺪﹸ ﻧﺎ ﺑﹺ ﹶﻤﺠﺎﻝ ‪ ..‬ﹶﺃ ﹶ‬ ‫ﺎﻝ ‪ ،‬ﹶﻳﻜ ﹸ‬ ‫ﹶﳎ ﹴ‬

‫ﺍﻧﺸﻐﺎﻟﹺ ﹺﻪ ﹺ ﹶﲠﺬﺍ ﺍ ﹶﳌﺠﺎﻝ ‪.‬‬

‫ﲔ ﹺ‬ ‫ﹺﻣﻦ ﹶﻋ ﹺ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺼ ﹶﻠ ﹺﺔ ﹺﲠﻢ ‪ ،‬ﹶ‬ ‫ﺍﻟﻌﻼ ﹶﻗ ﹺﺔ ﺑﹺﺎﻟﻨ ﹺ‬ ‫ﺴﺄﻟ ﹸﺔ ﹺ‬

‫ﻇﻬ ﹺﺮﻫﺎ ﹶﻣ ﹶ‬ ‫ﹺ‬
‫ﻤﴚ ﹶﻣ ﹶﻌ ﹸﻬﻢ‬‫ﺐ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﺍﻟﻮﺍﺟ ﹸ‬ ‫ﻛﺎﻥ‬ ‫ﹼﺎﺱ ﱢ‬ ‫ﹶﻭﻣﻦ ﹶﺃ ﹶ‬
‫ﺟﻞ ﺍﷲ ‪ ،‬ﹶﻓ ﹶﻴﻐ ﹶﻔ ﹸﻞ ﹸﻫﻮ ﹶﻋﻦ‬ ‫ﻮﺭ ﹺﻣ ﹸﻨﻬﻢ ﺑﹺ ﹶﺄﻧﱠﻪ ﹸﻳ ﹶﻌ ﱢﻈﻤﻬﻢ ﹶﻭ ﹶﳛ ﹶﱰ ﹸﻣ ﹸﻬﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻮﻙ ﹶﻭ ﹶﻋﲆ ﹸﺷ ﹸﻌ ﹴ‬ ‫ﹶﻋ ﹶﲆ ﺳ ﹸﻠ ﹴ‬
‫ﹸ‬
‫ﻐﺎﻝ ﺑﹺﻜ ﱢﹸﻞ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻓ ﹶﻴ ﹸﻈ ﱡﻦ ﹶﺃﻥ‬ ‫ﺍﳌﺠﺎﻝ ﹶﻛ ﹼﻔﺎﺭ ﹲﺓ ﹶﻟﻪ ﹶﻋﻦ ﹺ‬
‫ﺍﻻﻧﺸ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﺍﻧﺸﻐﺎﻟﹺﻪ ﹺ ﹶﲠﺬﺍ‬
‫ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﻭﻳ ﹸﻈﻦ ﹶﺃ ﱠﻥ ﹺﰲ ﹺ‬
‫ﹶﹶ ﱡ‬
‫ﺄﺱ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﻻ ﹶﺑ ﹶ‬
‫ﻐﻞ ﹺﰲ ﹶﺃ ﱢﻱ ﹶﳎ ﹴ‬
‫ﺎﻝ ﻛﺎﻥ ‪ ،‬ﹶﻓ ﹺﻬﻲ ﹶﺃﺷﻴﺎ ﹸﺀ‬ ‫ﻨﺸ ﹲ‬ ‫ﻌﺾ ﺍﳌﻬﺎ ﹺﻡ ﻋﹸﺪﹼ ﹲﺓ ﹶﻟ ﹶﻚ ﹶﻭﺯﺍ ﹲﺩ ﹶﻓﲈ ﹺ‬
‫ﺗﻔﺎﺭ ﹸﻗﻚ ﹶﻭ ﹶﺃﻧﺖ ﹸﻣ ﹶ‬ ‫ﹶﺑ ﹸ‬
‫ﻌﻀﻬﺎ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﺎﻝ ‪ ،‬ﻭ ﹺﻫﻲ ﹸﺃﻣﻮﺭ ﻣﱰﺍﺑﹺ ﹶﻄ ﹲﺔ ﻣﻊ ﺑ ﹺ‬ ‫ﻛﻞ ﹶﳎ ﹴ‬‫ﺘﺎﺝ ﺇﹺ ﹶﻟﻴﻬﺎ ﱡ‬ ‫ﹺ‬
‫ﻌﺾ ‪،‬‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﹸ ﹲ‬ ‫ﴐﻭﺭ ﱠﻳ ﹲﺔ ﹶﻭ ﹶﺃﺳﺎﺳ ﱠﻴ ﹲﺔ ﹶﳛ ﹸ‬‫ﹶ ﹸ‬
‫ﺙ ﹺﻣ ﹶﺜﻞ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬‫ﻭﻗ ﱠﻴ ﹺﺔ ﹶﻓﺘ ﹶﹸﺤﺪﱢ ﹸ‬
‫ﺍﻟﺬ ﹺ‬
‫ﺪﺍﺭ ﹺﻙ ﱠ‬
‫ﻜﺮ ﹶﻭ ﹺﰲ ﺍ ﹶﳌ ﹺ‬ ‫ﺒﺎﺕ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹺﰲ ﹺ‬
‫ﺍﻟﻔ ﹺ‬
‫ﺷﻴﺎﺀ ‪،‬‬ ‫ﹶ‬ ‫ﹶﺮﺳ ﹲ‬‫ﹶﲢ ﹸﺼ ﹸﻞ ﺗ ﱡ‬
‫ﹶﺪﺍﺭ ﹴﻙ ‪.‬‬
‫ﹶﺤﺘﺎﺝ ﺇﹺﱃ ﺗ ﹸ‬ ‫ﹶﻓﺘ ﹸ‬
‫ﹶﻮﺟ ﹺ‬ ‫ﻛﻞ ﺍﻟﺘ ﹺ‬ ‫ﺎﻝ ﺍﻷﹶ ﹺ‬ ‫ﺍﻧﺸ ﹶﻐ ﹶﻞ ﺑﹺ ﹴ‬
‫ﴚﺀ ﹺﻣﻦ ﹶﳎ ﹺ‬ ‫ﻋﻮ ﹺﺓ ﺇﹺﺫﺍ ﹶ‬ ‫ﻛ ﹺ‬
‫ﻴﻬﺎﺕ ﻣﺎ ﳞﺘ ﱡﹶﻢ‬ ‫ﻋﲈﻝ ﱡ‬ ‫ﺍﳌﻬﺘ ﱢﹶﻤﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬
‫ﹶﺜﲑ ﻣﻦ ﹾ‬
‫ﹲ‬
‫ﱠﻮﺟ ﹺ‬ ‫ﺐ ‪ ،‬ﹶﻭ ﹶﻳﺮ￯ ﹶﺃ ﱠﻥ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬ ‫ﹺ‬ ‫ﻳﺴﻤ ﹸﻌﻬﺎ ﹶﺻ ﹺﺤﻴﺤ ﹰﺎ ‪ ،‬ﹶﺑﻞ ﹶﻭ ﹶﻳ ﹶﺮ￯ ﹶﺃﻧﱠﻪ ﹶﻗﺪ ﹶﺃ ﱠﺩ￯‬
‫ﻴﻬﺎﺕ‬ ‫ﹶ‬ ‫ﺍﻟﻮﺍﺟ ﹶ‬ ‫ﹺﲠﺎ ﹶﻭﻻ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﺲ ﺑﹺ ﹸﻤ ﹴ‬
‫ﺤﺘﺎﺝ ‪ ،‬ﹶﺑﻞ‬ ‫ﺒﺎﺕ ﻛﹶﺜﲑ ﹲﺓ ؛ ﻷﹶﻧﱠﻪ ﹶﻇ ﱠﻦ ﹶﺃﻧﱠﻪ ﹶﻟ ﹶ‬ ‫ﹶﺤﺼ ﹸﻞ ﻋﻨﺪﹶ ﻩ ﺗ ﱡ‬
‫ﹶﺮﺳ ﹲ‬ ‫ﻭﺍﻟﺘﱠﻨﺒﹺﻴﻬﺎﺕ ﻟ ﹶﻐ ﹺﲑﻩ ‪ ،‬ﹶﻓﺘ ﹸ‬

‫ﲏ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺒﺖ ‪ ١٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬ ‫)‪ (١‬ﻭ ﹶﺫﻟﹺ ﹶﻚ ﻳﻮﻡ ﺍﻟﺴ ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬

‫) ‪( ١٦٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺴﻤ ﹶﻊ ﻛﹶﺜﹺـﲑ ﹰﺍ ﹶﻭﻳ ﹶﻔﻜ ﹶﱢﺮ ﹶﻭ ﹶﻳﻨ ﹸﻈ ﹶﺮ ﹶﻭ ﹶﻳﺘﹶﺄ ﱠﻣ ﹶﻞ ‪.‬‬

‫ﺘﺎﺝ ﺇﹺﱃ ﹶﺃﻥ ﹶﻳ ﹶ‬
‫ﹺ‬
‫ﻛ ﱞﹸﻞ ﻣﻨﻜﹸﻢ ﹶﳛ ﹸ‬

‫ﻵﺧ ﹺﺮﻛﻢ ﻛﹶﲈ ﹺﻫﻲ‬ ‫ﻼﺕ ﹺ‬ ‫ﻭﺍﳌﺸ ﹺﻜ ﹺ‬‫ﹾ‬ ‫ﺾ‬ ‫ﹶﺜﲑ ﹺﻣﻦ ﺍﻟ ﹶﻐ ﹺ‬
‫ﻮﺍﻣ ﹺ‬ ‫ﻴﻬﺎﺕ ﻓﹺﻴﻬﺎ ﹶﺣ ﱞﻞ ﻟﹺﻜ ﹴ‬ ‫ﱠﻮﺟ ﹸ‬ ‫ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬

‫ﻭﻥ ﹶﺳﻨ ﹰﺔ ‪،‬‬

‫ﻋﴩ ﹶ‬ ‫ﲔ ﹶﺃﻭ ﹸ‬ ‫ﴩ ﹺﺳﻨﹺ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻷﹶ ﱠﻭﻟﻜ ﹾﹸﻢ‪ ،‬ﹶﺑ ﹺﻞ ﺍﻟﻜﹶﻠﻤ ﹸﺔ ﺍﻟﻮﺍﺣﺪﹶ ﹸﺓ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﻓﻴﻬﺎ ﹶﺣ ﱞﻞ ﻟ ﱠﻠﺬﻱ ﹶﻟﻪ ﹶﻋ ﹸ‬
‫ﻭﺍﺣ ﹴﺪ ﹺﻣﻨﹾﻜﹸﻢ ‪ ،‬ﹶﻓﺈﹺﺫﺍ‬
‫ﻛﻞ ﹺ‬ ‫ﺎﻝ ﱢ‬ ‫ﻣﻨﺎﺳﺒ ﹲﺔ ﹺﳊ ﹺ‬
‫ﻓﺎﺋﺪﹶ ﹲﺓ ﹺ‬
‫ﻭﺍﺣﺪﹶ ﹲﺓ ﻓﹺﻴﻬﺎ ﹺ‬
‫ﻭﺍﺣﺪﹲ ‪ ،‬ﻛ ﹺﹶﻠﻤ ﹲﺔ ﹺ‬
‫ﹶ‬
‫ﹶﺃﻭ ﻟﹺ ﱠﻠﺬﻱ ﹶﻟﻪ ﻳﻮﻡ ﹺ‬
‫ﹶ ﹲ‬
‫ﹸﺮﻛ ﹾﺖ ﻭ ﹸﺃ ﹺ‬
‫ﳘ ﹶﻠ ﹾﺖ ‪ ..‬ﻣﺎ ﹶﻧ ﹶﻔ ﹾ‬
‫ﻌﺖ ﹶﻭﻣﺎ ﺃ ﱠﺛ ﹾ‬
‫ﺮﺕ ‪.‬‬ ‫ﺗ ﹺ‬
‫ﹶ‬

‫ﺍﻟﻜﺎﻣ ﹸﻞ ‪ ،‬ﹶﻟ ﹺﻜﻦ‬

‫ﻴﻬﺎﺕ ﹺﻋﻼﺟﻪ ﹺ‬
‫ﹸ ﹸ‬
‫ﱠﻮﺟ ﹺ‬‫ﻮﺟﻮ ﹲﺩ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬
‫ﻼﺣ ﹸﻆ ﹶﻣ ﹸ‬
‫ﹺ‬
‫ﹶﺑﻞ ﺇﹺ ﱠﻥ ﻋﺎ ﱠﻣ ﹶﺔ ﻣﺎ ﹸﻳﺸ ﹶﺘﻜﹶﻰ ﻣﻨ ﹸﻪ ﹶﺃﻭ ﹸﻳ ﹶ‬
‫ﺩﻭ ﹺﻳﺔ ﻭﻻ ﻳﺴﺘ ﹺ‬
‫ﹶﻌﻤ ﹸﻠﻬﺎ ﹶﻭ ﹶﻳﻨﺘﹶﻈﹺ ﹸﺮ‬ ‫ﻸ ﺍﻟ ﱠﺜﻼﺟ ﹶﺔ ﺑﹺﺎﻷﹶ ﹺ ﹶ ﹶ‬ ‫ﹸﻮﻥ ﹺﻣ ﹶﺜﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﻤ ﹸ‬
‫ﻣﺎ ﹸﻳ ﹾﻌ ﹶﻤ ﹸﻞ ﹺﲠﺎ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ‪ ،‬ﹶﻓـﺘﹶـﻜﻮﻧ ﹶ‬
‫ﱠﻮﺟ ﹺ‬
‫ﻴﻬﺎﺕ‪.‬‬ ‫ﺣﺎﻝ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬
‫ﻌﲈﻝ ﹶﻓﻜ ﹶﹶﺬﻟﹺ ﹶﻚ ﹸ‬
‫ﺪﲥﺎ ﺇﹺﻻ ﺑﹺﺎﻻﺳﺘﹺ ﹺ‬ ‫ﺩﻭﻳ ﹸﺔ ﻻ ﺗﹶﻈﻬﺮ ﹺ‬
‫ﻓﺎﺋ ﹸ‬ ‫ﻓﺎﺋﺪﹶ ﹶﲥﺎ ‪ ،‬ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﹺ‬
‫ﹸ‬

‫ﺆﻣﻨﹺ ﹶﲔ‬
‫ﺍﻻﺣﱰﺍ ﹺﻡ ﺍﻟﻌﺎﻡ ﻧ ﹺﹸﺮﻳﺪﹸ ﻫﺎ ﺗﹶﻘﻮ￯ ﺑﻴﻨﹶﻨﺎ ﻟﹺﻌﺎﻣ ﹺﺔ ﺍ ﹸﳌ ﹺ‬
‫ﱠ‬ ‫ﹶ ﹶ‬ ‫ﱢ‬ ‫ﹺ‬ ‫)‪ (١‬ﹶﻗ ﹺ‬
‫ﻮﺍﻋﺪﹸ‬ ‫ﺿﻮﺍﺑﻂ ﰲ‬
‫ﻭ ﹺﳋﻮﺍﺻ ﹺﻬﻢ ‪ ،‬ﻭﻷﹶ ﹶﺧﺺ ﺍﳋﻮﺍﺹ ‪ ،‬ﹶﺃﻱ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﺷﺎﺭﻛﹸﻮﻧﺎ ﺑﹺﺎﳍﻢ ﹺﰲ ﻫﺬﺍ ﺍﻟﻌﻤ ﹺﻞ ﻧ ﹺ‬
‫ﹶﻔﺴ ﹺﻪ ‪،‬‬
‫ﺍﻻﺣﱰﺍﻡ‬
‫ﹶﹶ‬ ‫ﹶﱢ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﱢ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﱢ‬
‫ﺍﳋﺎﺹ‬
‫ﺐ ﹶﺫﻟﹺ ﹶﻚ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹺﲑ ﹶﻭ ﹶﻫﺬﺍ ﱡ‬
‫ﺍﻟﺴ ﹸﻠﻮﻙ ‪ ،‬ﹶﻓﻨﹶﺘﹶﻌﺎ ﹶﻣ ﹸﻞ ﹶﻣ ﹶﻊ ﺍﷲ ﻓ ﹺﻴﻬﻢ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ ﹶﻳﺮ ﹸﻗ ﹸ‬ ‫ﹶﻭ ﹶﻫﺬﺍ ﱠ‬
‫ﻴﺐ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬‫ﹺ‬
‫ﹶﻭ ﹸﻳﺜ ﹸ‬
‫ﺐ ﺑﻴﻨﻜﹸﻢ ‪ ..‬ﹶﺃﻥ ﹶﺗﻜﹸﻮﻧﹸﻮﺍ ﹺﰲ ﻧ ﹴ‬ ‫ﻌﺾ ‪ ،‬ﹺﻣﻦ ﺍﳉﹶ ﹺ‬
‫ﹶﻘﺎﺀ‬ ‫ﻤﻴﻞ ﻭﺍﻟﻄـ ﱢﻴ ﹺ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﹶﺃﻧﺘﹸﻢ ﹶﺑ ﹸ‬
‫ﻌﻀﻜﹸﻢ ﺍﻟ ﹶﺒ ﹸ‬
‫ﺪﺧ ﹸﻞ ﹶﺑﻴﻨﻜﻢ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪ ،‬ﹶﻭﻻ‬
‫ﺘﺎﺝ ﹶﺃﺣﺪﹲ ﹶﻳ ﹸ‬ ‫ﹺ‬ ‫ﻮﺡ ‪ ،‬ﺑﹺﺎﻋﺘﹺ ﹺ‬
‫ﺍﺣ ﹴﺔ ﹶﻭ ﹸﻭ ﹸﺿ ﹴ‬
‫ﺒﺎﺭﻛﹸﻢ ﹶﺷﻴﺌ ﹰﺎ ﻭﺍﺣﺪ ﹰﺍ ‪ ،‬ﻣﺎ ﹶﳛ ﹸ‬ ‫ﹶﻭ ﹶﴏ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﻨـﺰ ﹸﻝ ﺇﹺﱃ ﺍﻟ ﹶﻐ ﹺﲑ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪ ،‬ﹶﺑﻞ ﱡ‬
‫ﻼﺋﻖ)‪ (٢‬ﹶﻳ ﹺ‬ ‫ﹺ‬
‫ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﹸﻢ ﹶﻟﻮ ﹶﻃ ﹶﺮ ﹶﺃ ﹶﻋ ﹶﻠﻴﻪ ﹶ‬
‫ﳾ ﹲﺀ‪،‬‬ ‫ﺺ ﺍﻟ ﹶﻌ ﹶ‬ ‫ﹶﳾ ﹶﺀ ﳑﺎ ﹶﳜ ﱡ‬
‫ﹴ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱪ ﹸﻩ ﹺﲠﺎ ‪،‬‬ ‫ﺧﱪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺃﻧﱠﻪ ﺇﹺﺫﺍ ﹶﺃ ﹶﺣ ﱠﺲ ﹶﺃ ﹶﺣﺪﹲ ﰲ ﻧﻔﺴﻪ ﺑﻤﺤﺒﺔ ﻷﹶﺧﻴﻪ ﹸﳜ ﹸ‬ ‫ﻛﹶﲈ ﹶﺃ ﹶ ﹶ‬
‫ﹶﴫ ﹸﻓﻚ ﺍﻟ ﹸﻔﻼﲏ ‪،‬‬ ‫ﻭﱃ ﺇﹺﺫﺍ ﹶﺃ ﹶﺣ ﱠﺲ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﺟﺎﻧﹺﺒﹺ ﹺﻪ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﹶﺃ ﹾﺷﻜ ﹶﹶﻞ ﹶﻋ ﱠﲇ ﺗ ﹶ ﱡ‬ ‫ﹶﻭ ﹺﻣﻦ ﹺ‬
‫ﺑﺎﺏ ﹶﺃ ﹶ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﺍﻟﺴﺒﺖ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﱠ‬

‫ﹺ‬
‫ﺍﳌﻴﺪﺍﻥ‪.‬‬ ‫ﺍﳋﺪ ﹶﻣ ﹺﺔ ﹺﰲ ﹶﻫﺬﺍ‬
‫ﲨﻌﻜﻢ ﺍﷲﹸ ﻋﹶﲆ ﹶﴍ ﹺﻑ ﹺ‬
‫ﹶ‬ ‫ﻌﺾ ﹶﻭ ﹶﻗﺪ ﹶ ﹶ ﹶ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹼﳑ ﹺﺎ ﳜﹶﺺ ﹺﻋﻼ ﹶﻗ ﹶﺘﻜﹸﻢ ﻣﻊ ﺑ ﹺ‬
‫ﻌﻀﻜﹸﻢ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﱡ‬

‫) ‪( ١٦٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﹶﻌﺎﻝ ﻳﺎ ﹶﺃ ﹺﺧﻲ ﻣﺎﺫﺍ ﺗﹶﺮ￯ ؟ ﹶﻭﻣﺎ ﺇﹺ ﹶﱃ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻫ ﹺﺪ ﺇﹺ ﱠﱄ ﹸﻋ ﹸﻴ ﹺ‬

‫ﻮﰊ ﹶﻟﻮ ﹶﺭ ﹶﺃﻳﺘﹶﻬﺎ ‪،‬‬ ‫ﹶﻭ ﹶﺃﻣﺮﻙ ﺍﻟ ﹸﻔ ﹺ‬
‫ﻼﲏ ‪ ،‬ﺗ ﹶ‬ ‫ﹸ‬
‫ﻴﺤ ﹺﺔ ﹺﻣ ﹶ‬
‫ﻨﻚ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﹺ‬
‫ﹼﺎﺱ ﺑﹺﺎﻟﻨﱠﺼ ﹶ‬
‫ﹶﻓ ﹶﺄﻧﺎ ﹶﺃ ﹶﺣ ﱡﻖ ﺍﻟﻨ ﹺ‬

‫ﻮﺏ ﺇﹺﻥ‬ ‫ﹺ‬

‫ﺐ ﹶﻟﻜﹸﻢ ﹶﻫﺬﺍ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﻣﺎﺫﺍ ؟ ﹶﻓﲈ ﹶﺃ ﹶﺣ ﱠﺒ ﹸﻪ ﺍﷲﹸ ﹶﻓﻬﻮ ﹶﻟﻨﺎ ﹶﳏ ﹸﺒ ﹲ‬‫ﺍﷲﹸ ﹶﺟ ﱠﻞ ﺟﻼ ﹸﻟ ﹸﻪ ﹸﳛ ﱡ‬
‫ﹶﻌﺎﱃ ‪.‬‬‫ﺷﺎ ﹶﺀ ﺍﷲﹸ ؛ ﻷﹶﻧﱠﻨﺎ ﹶﻋﺒﹺﻴﺪﹸ ﹸﻩ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬

‫ﰲ ﺷﺄﻥ ﻗﻮﺍﻋﺪ‬ ‫ﻧﺖ‬ ‫ﻠﺨ ﹾﻠ ﹺﻖ ﹺﻣﻦ ﹶﻏ ﹺﲑ ﹺﻫﻢ ‪ ،‬ﺗ ﹺ‬

‫ﹶﺄﰐ ﹶﺃ ﹶ‬ ‫ﺍﺣﱰﺍﻣ ﹰﺎ ﻟﹺ ﹶ‬
‫ﹺ‬ ‫ﺍﳌﻌﺎﺭ ﹺ‬
‫ﻑ ﹶﺃﻛ ﹶﺜ ﹸـﺮ‬ ‫ﹺ‬ ‫ﹶﺃ ﹸ‬
‫ﺭﺑﺎﺏ‬ ‫)‪(١‬‬

‫ﺍﻻﺣﱰﺍﻡ‬
‫ﹶﻚ ﻭ ﹸﻳ ﹶﻘﺪﱢ ﻣﻮﻧﹶﻚ ‪ ،‬ﻭ ﹶﻳﻄ ﹸﻠ ﹶ‬
‫ﺒﻮﻥ‬ ‫ﺍ ﱠﻟﺬﻱ ﻣﺎ ﺗﺴﺎﻭﻱ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﲡﺪﹸ ﹸﻫﻢ ﹶﻳﺄﻧ ﹶ‬
‫ﹶﺴﻮﻥ ﺑﻚ ‪ ،‬ﹶﻭﳛﱰ ﹸﻣﻮﻧ ﹶ‬
‫ﻭﺍﻷﺩﺏ ﻣﻊ‬
‫ﻬﻤ ﹺﻬﻢ ﹶﻋﻦ ﺍﷲ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﺩﺭﺍﻛ ﹺﻬﻢ ﻭ ﹶﻓ ﹺ‬
‫ﻌﺮ ﹶﻓﺘﹺ ﹺﻬﻢ ‪ ،‬ﻭ ﹺﻣﻦ ﺭﺳﻮﺥﹺ ﺇﹺ ﹺ‬
‫ﺍﻟﺪﱡ ﻋﺎ ﹶﺀ ﹺﻣﻨﻚ ‪ ،‬ﹶﻫﺬﺍ ﹺﻣﻦ ﹸﻗ ﱠﻮ ﹺﺓ ﹶﻣ ﹺ‬
‫ﺍﳋﻠﻖ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹸ‬

‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹺﻣﻦ‬

‫ﺜﺎﺙ ﺍﻟ ﹸﻌ ﹸﻤﻮ ﹺﻡ ‪ ،‬ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﹶﺃ ﱠﳖﺎ ﹺﺻﻨﻌ ﹸﺔ ﺍﷲ ﺗ ﹶ‬ ‫ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍ ﹾﺑﺘﹺ ﹶ‬
‫ﹺ‬ ‫ﺐ ﹸﻣ ﹾﺒ ﹶﺘ ﱠﺜ ﹲﺔ ﹺﰲ‬ ‫ﹺ ﹺ‬
‫ﹶﻫﺬﻩ ﺍﻟﻨ ﹶﱢﺴ ﹸ‬
‫ﺎﺳ ﹺﻤ ﹺﻪ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﹶﺃ ﱠﳖﺎ ﹸﻣ ﹶﺴ ﱢﺒ ﹶﺤ ﹲﺔ ﹶﻟﻪ ‪ ،‬ﹶﻭ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬
‫ﺟ ﹶﻬﺔ ﹶﺃ ﱠﳖﺎ ﺩﺍ ﱠﻟ ﹲﺔ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻭﻣﻦ ﺟ ﹶﻬﺔ ﹶﺃ ﱠﳖﺎ ﻧﺎﻃ ﹶﻘ ﹲﺔ ﺑﹺ ﹾ‬
‫ﹺ ﹺ‬

‫ﻠﻘﻬﺎ ‪.‬‬‫ﺑﺪﺍﻋﻬﺎ ﻭ ﹶﺧ ﹺ‬
‫ﹺﺟﻬ ﹺﺔ ﹶﺃ ﱠﻥ ﹶﻟﻪ ﹺﺣ ﹶﻜ ﹰﲈ ﹺﰲ ﺇﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬

‫ﻜﻤ ﹸﺔ ﺍﷲ ! ﹶﻭﻓﹺ ﹺﻴﻪ ﺇﹺﺭﺍﺩ ﹸﺓ ﺍﷲ ! ﹶﻭﻓﹺ ﹺﻴﻪ ﺍﻟﺪﱠ ﻻﻟ ﹸﺔ ﹶﻋﲆ ﺍﷲ!‬ ‫ﹴ ﹺ ﹺ ﹺ‬

‫ﻣﺎ ﹶﺭﺃ ﹸﻳ ﹶﻚ ﹶﺃ ﹾﻥ ﹶﺗﺘﹶﻌﺎ ﹶﻣ ﹶﻞ ﹶﻣﻊ ﹶﳾﺀ ﻓﻴﻪ ﺣ ﹶ‬
‫ﺍﻟﺬﻛﺮ ﷲ ! ﻭﻓﹺ ﹺﻴﻪ ﺍﻟﺘﱠﺴﺒﻴﺢ ﺑﹺﺤ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻤﺪ ﺍﷲ ‪.‬‬ ‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭﻓﻴﻪ ﱢ ﹸ‬
‫ﻠﻜﺎﺋ ﹺ‬
‫ﺍﺣﱰﺍﻡ ﻟﹺ ﹺ‬
‫ﻮﺟﺪﹶ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻨﺎﺕ‬ ‫ﹲ‬ ‫ﺐ ﻋﺎ ﱠﻣ ﹲﺔ ﹺﰲ ﺍﻟﻜﺎﺋﻨﺎﺕ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﺍﻗﺘ ﹶﹶﻀﺖ ﹶﺃ ﹾﻥ ﹸﻳ ﹶ‬
‫ﹶﻭ ﹶﻫﺬﻩ ﺍﻟﻨ ﹶﱢﺴ ﹸ‬
‫ﺑﺎﻟﴩﻉ ‪.‬‬ ‫ﺍﻟﻮ ﹾﺟ ﹺﻪ ﺍﻟﺬﻱ ﹸﻗﻴﺪﱢ ﱠ‬ ‫ﹺ‬
‫ﺍﻟﻮ ﹾﺟﻪ ‪ ،‬ﹶﻋﲆ ﹶ‬ ‫ﻣﻦ ﹶﻫﺬﺍ ﹶ‬
‫ﹺ‬

‫ﹺ‬ ‫ﺁﺧﺮ ‪ ،‬ﹶﻓ ﹺﻠﻬﺬﺍ ﺗﹶﺪﹾ ﹸﺧ ﹸﻞ ﹺﰲ ﻣ ﹴ‬

‫ﻴﺪﺍﻥ ﹶﻏ ﹺﲑ ﹶﻫﺬﺍ‬ ‫ﹺ‬ ‫ﹶﺃﻣﺎ ﹺ‬
‫ﺍﳌﻴﺪﺍﻥ ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻮﻥ ﹶﻓ ﹶﺄ ﹾﻣ ﹸﺮ ﹸﻫﻢ ﹶ ﹸ‬
‫ﻭﺍﳌﺴﻠ ﹸﻤ ﹶ‬ ‫ﺍﳌﺆﻣﻨ ﹶ‬
‫ﹸﻮﻥ‬ ‫ﹼ‬
‫ﹶﻌﺎﱃ ‪] ( ¬ « ª © ¨) :‬ﺍﻷﺣﺰﺍﺏ‪ ،[٦:‬ﹶﻭ ﹺﳍﹶﺬﺍ ﹺﻗ ﹶﻴﻞ ‪ ) :‬ﹶﻟﻮ‬ ‫ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶ‬
‫ﻗﺎﻝ ﺍﷲ ﺗ ﹶ‬

‫ﺒﺖ ﹺ‬
‫‪١٧‬ﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬

‫) ‪( ١٦٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﲈﺀ ﻭﺍﻷﹶ ﹺ‬
‫ﺭﺽ()‪ ، (١‬ﺇﹺﺫﺍ ﹶﺃ ﹶﺭ ﹾﺩ ﹶﺕ ﹶﺃﻥ ﹶﺗﺘﹶﻌﺎ ﹶﻣ ﹶﻞ‬ ‫ﺍﻟﻌﺎﴆ ﻟ ﹶﻄـﺒﻖ ﻣﺎ ﺑﲔ ﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﻒ ﻧﹸﻮﺭ ﺍﻟﻌ ﹺ‬ ‫ﹺ‬
‫ﹶ ﹶ ﱠ‬ ‫ﱠ‬ ‫ﺒﺪ‬ ‫ﻛﹸﺸ ﹶ ﹸ ﹶ‬
‫ﹶﻴﻒ ﺇﹺﺫﺍ ﹺﺟﺌﻨﺎ ﺇﹺ ﹶﱃ ﹶﻣﻦ ﹶﻟﻪ ﻧﹺﺴﺒ ﹲﺔ ﺧﺎﺻ ﹲﺔ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ‬ ‫ﻓﺎﺩﺧ ﹾﻞ ﹺﰲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬
‫ﻴﺪﺍﻥ‪ .‬ﹶﻓﻜ ﹶ‬ ‫ﲔ‪ ،‬ﹸ‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﻣﻊ ﹺ‬
‫ﹶ‬
‫ﺍﻟﻜﺘﺎﺏ ﺑﹺﺮ ﹺ‬ ‫ﻳﻦ ‪ ،‬ﺣﺘﻰ ﺟﺎﺀ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﹺﺟ ﹺ‬
‫ﺑﻂ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﴩ ﹺﻉ ‪ ،‬ﹶﻭﻋﻨﺪﻛﹸﻢ ﻧ ﹾﺴ ﹶﺒ ﹸﺔ ﺍﻟﻮﺍﻟﺪ ﱠﻳﺔ ‪ ،‬ﻛﹶﲈ ﻫﻲ ﻟﻠﻮﺍﻟﺪﹶ ﹺ ﹶ‬
‫ﻬﺔ ﱠ‬
‫ﻜﺮ )‪] (T S R Q‬ﻟﻘﲈﻥ‪ ،[١٤:‬ﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﻧﹺﺴﺒ ﹸﺔ ﺍﻟﺮ ﹺﺣﻢ ﻟﹺﻜ ﹺ‬
‫ﹶﻮﳖﺎ‬ ‫ﺎﻟﺸ ﹺ‬
‫ﻜﺮ ﺑﹺ ﱡ‬‫ﺍﻟﺸ ﹺ‬‫ﱡ‬
‫ﱠ‬ ‫ﹶ‬
‫ﺍﻟﺮ ﹺﺣ ﹺﻢ ﻭﺍﻟﻮﺻ ﹶﻠ ﹺﺔـ ﹶﺷ ﹶﺠﻨﹶ ﹸﺔ ﺍﻷﹸ ﹸﺧ ﱠﻮ ﹺﺓ‬ ‫ﹺ‬ ‫ﻋﲆ ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﱠ ﹺ‬
‫ﺍﻟﺸ ﹶﺠﻨﹶﺔ ـ ﹶﺃﻱ ﹶﺷ ﹶﺠﻨﹶﺔ ﱠ‬ ‫ﹶ‬ ‫ﹸﻣ ﹶﻌ ﱠﻠ ﹶﻘ ﹰﺔ ﺑﹺﺎﻟ ﹶﻌ ﹺ‬
‫ﺮﺵ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻓﹺﻴﻪ ‪ ،‬ﻭﺍﻻﺟﺘﹺﲈ ﹺﻉ ﹶﻋﲆ ﻛ ﹺ‬
‫ﹶﺄﺳﻬﺎ ‪.‬‬

‫ﻠﻖ ‪ ،‬ﹶﻧﻜ ﹸ‬
‫ﹸﻮﻥ‬ ‫ﻠﺨ ﹺ‬‫ﺍﻻﺣﱰﺍ ﹺﻡ ﻟﹺ ﹶ‬
‫ﹺ‬ ‫ﻴﺪ ﻣ ﹺ‬
‫ﻌﺎﲏ‬ ‫ﹺ ﹺ‬
‫ﹸﺮﰊ ﹶﻣﻦ ﹶﺣﻮﺍﻟﻴﻨﺎ ﹶﻋﲆ ﺗﹶﺄﻛ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﳍﹶﺬﺍ ﹶﻳﻨﺒﻐﻲ ﹶﺃﻥ ﻧ ﹶﹶﱰﺑﻰ ﹶﻭﻧ ﱢ ﹶ‬
‫ﻴﺪ ﹶﺭ ﱢﺑﻨﺎ ‪ ،‬ﹶﻭ ﹶﻋﺮﻓﻨﺎ ﹶﺷﻴﺌ ﹰﺎ ﹺﳑﺎ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﻟﻨﺎ‪ ،‬ﹶﻓﺈﹺﻧﱠﻪ ﻻ ﺗﹶﺮ ﹶ‬
‫ﲨ ﹶﺔ‬ ‫ﹶﻮﺣ ﹺ‬
‫ﺑﻮﺍﺏ ﺗ ﹺ‬
‫ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻗﺪ ﹶﻗ ﹶـﺮ ﹾﻋﻨﺎ ﺑﺎﺑ ﹰﺎ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﲨﺘﹸﻬﺎ ﻛﹶﻴﻒ‬ ‫ﺑﺮﻫﺎﳖﺎ؟ ﺗﹶﺮ ﹶ‬ ‫ﹸ‬ ‫ﲨﻬﺎ ؟ ﹶﺃﻳﻦ‬ ‫ﺧﻠﻘ ﹺﻪ ‪ ،‬ﹶﻭﺇﹺﻻ ﻛ ﹶ‬
‫ﹶﻴﻒ ﹶﻧﱰ ﹺ ﹸ‬ ‫ﻮﻋﻨﺎ ﹶﻟﻪ ‪ ،‬ﺇﹺﻻ ﹺﺭﻋﺎﻳ ﹶﺔ ﺣ ﱢﻖ ﹺ‬
‫ﹶ‬
‫ﹺﳋ ﹸﻀ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﹺ ﹺ‬
‫ﺍﳋ ﹾﻠ ﹺﻖ‬
‫ﺐ ﹶ‬‫ﻴﺴ ﹸﻪ ﹶﺃ ﱠﻧ ﹸﻪ ﹶﺃ ﹶﺣ ﱡ‬
‫ﺐ ﹶﺟﻠ ﹸ‬ ‫ﹶﺘﻌﺎﻣﻞ ﹶﻣﻊ ﹶﺧﻠﻘﻪ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﺟﺎ ﹶﺀ ﹺﰲ ﺳ ﹶﲑﺓ ﺍﳌﻘﺘﹶﺪﹶ ￯ ﹶﻟﻨﺎ ‪ :‬ﹶ ﹾ‬
‫»ﳛ ﹶﺴ ﹸ‬ ‫ﺗ ﹸ‬
‫ﻠﻖ ‪.‬‬ ‫ﱰ ﹸﻣﻮﺍ ﹶ‬
‫ﺍﳋ ﹶ‬ ‫ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ«)‪ ، (٢‬ﹶﻭ ﹶﻣﻌﻨﹶﻰ ﹶﺫﻟﹺ ﹶﻚ ‪ :‬ﹶﺃﻧﱠﻪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﻟﻨﺎ‪ :‬ﺍﺣ ﹶ‬

‫ﻌﺮ ﹶﻓ ﹺﺔ‬ ‫ﻫﻞ ﹺ‬

‫ﺍﻟﻌﻠ ﹺﻢ ﻭﺍ ﹶﳌ ﹺ‬ ‫ﻮﺹ ‪ ،‬ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﹶﺑﻌﺪﹶ ﺍﺗﱢﺼﺎﻟﹺﻜﹸﻢ ﺑﹺ ﹶﺄ ﹺ‬‫ﺇﹺﺫ ﹰﺍ ﹶﻓ ﹶﺄﻧﺘﹸﻢ ﹺﻣ ﹶﻦ ﺍﻵﻥ ﹶﻋﲆ ﹶﻭ ﹾﺟ ﹺﻪ ﺍﳋﹸ ﹸﺼ ﹺ‬
‫ﹺ‬
‫ﺘﻮﺣﻴﺪ ﹶﺭ ﱢﺑﻜﻢ‪ ،‬ﹶﻧ ﹾﻘ ﹸﺼ ﹸﻪ‬ ‫ﻌﺾ ﺑﹺ‬
‫ﻌﻀﻜﻢ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﺒﺎﻁ ﺍﺣ ﹺﱰﺍ ﹺﻡ ﺑ ﹺ‬ ‫ﹺ‬ ‫ﺑﹺﺎﷲ ‪ ،‬ﻻﺑﺪﱠ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﺃ ﹾﻥ ﺗ ﹺ‬
‫ﹶ‬ ‫ﹶﻌﺮ ﹸﻓﻮﺍ ﺍﺭﺗ ﹶ ﹾ‬
‫ﺍﻟﴩ ﹸﻙ ﺍﻷﹶﺻ ﹶﻐ ﹸـﺮ ﹺﰲ‬ ‫ﻜﻦ ﱢ‬ ‫ﺍﻹ ﹺ‬
‫ﻧﺴﺎﻥ ﹶﻭ ﹶﳜ ﹶﻔﻰ ‪ ،‬ﹶﱂ ﹶﻳ ﹺ‬ ‫ﺷﻚ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﻳ ﹺﺪ ﱡﻕ ﹶﻋﲆ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ﺑﻼ ﱟ‬ ‫ﺺﰲ‬ ‫ﹶﻧ ﹾﻘ ﹲ‬
‫ﻧﺴﺎﻥ ﹶﻋ ﹶﻠﻴﻪ ﺇﹺﻻﱠ ﺑﹺ ﹸﺼ ﹸﻌﻮ ﹶﺑﺔ ‪.‬‬
‫ﺍﻹ ﹸ‬ ‫ﱠﻤﻞ ﺇﹺﻻ ﹺﳍ ﹺﺬ ﹺﻩ ﹺ‬
‫ﺍﳌﻌﺎﲏ ‪ ،‬ﻣﺎ ﹶﻳ ﹺﺄﰐ ﹺ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹶﺃﺧ ﹶﻔﻰ ﹺﻣﻦ ﹶﺩﺑﹺ ﹺ‬
‫ﻴﺐ ﺍﻟﻨ ﹺ‬
‫ﹶ‬
‫ﴍﺍﻙ ﺍﳍ ﹶ ﹶﻮ￯ ﹶﻭﺇﹺ ﹸ‬
‫ﴍﺍﻙ‬ ‫ﴍﺍﻛﺎﺕ ﹶﺃﻗﺴﺎ ﹲﻡ ‪ :‬ﺇﹺ ﹸ‬
‫ﹸ‬ ‫ﻴﺐ ﹶﺃﲪﹶﺪﹸ ﺑ ﹸﻦ ﹶﺣ ﹶﺴ ﹺﻦ ﺍﻟ ﹶﻌ ﹼﻄﺎﺱ‪ :‬ﺍ ﹺﻹ‬‫ﳊﺒ ﹺ ﹸ‬ ‫ﹶﻭﳍﹶﺬﺍ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﺍ ﹶ‬
‫ﻮﺏ ﺍﻟﻜﺎﻣﻞ‪.‬‬‫ﱠﻮﺣ ﹺﻴﺪ ﺍﳌﻄ ﹸﻠ ﹺ‬
‫ﻧﺴﺎﻥ ﹺﰲ ﺍﻟﺘ ﹺ‬
‫ﺍﻹ ﹺ‬‫ﹶﺪﺧ ﹸﻞ ﹶﻋ ﹶﲆ ﹺ‬
‫ﺤﺴﺎﻥ‪ ،‬ﹶﻭﻛ ﱡﻠﻬﺎ ﺗ ﹸ‬ ‫ﹺ‬ ‫ﴍﺍﻙ ﺍﻻﺳﺘﹺ‬‫ﻘﻞ ﹶﻭﺇﹺ ﹸ‬ ‫ﺍﻟ ﹶﻌ ﹺ‬

‫ﹺ‬
‫ﻭﺍﻷﺭﺽ ‪ ،‬ﹶﻓﲈ‬ ‫ﺍﻟﻌﺎﴆ ﻟ ﹶﻄﺒ ﹶﻖ ﻣﺎ ﺑﲔ ﺍﻟﺴ ﹺ‬
‫ﲈﺀ‬ ‫ﹸﻮﺭ ﹺ‬
‫ﺍﳌﺆﻣ ﹺﻦ‬ ‫ﻒ ﹶﻋﻦ ﻧ ﹺ‬‫ﺎﺫ ﹼ ﹺﱄ ‪ ) :‬ﹶﻟﻮ ﻛ ﹺﹸﺸ ﹶ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺍﳊ ﹶﺴ ﹺﻦ ﹼ‬ ‫)‪ (١‬ﻗﺎ ﹶﻟﻪ ﹶﺃ ﹸﺑﻮ ﹶ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹺ ﱠ‬
‫ﻄﺎﺋ ﱠﻴﺔ ﻟﹺ ﱠ‬
‫ﻠﴩﻧ ﹺ‬
‫ﹸﻮﰊ ‪.‬‬ ‫ﺍﳊ ﹶﻜ ﹺﻢ ﺍﻟﻌ ﹺ‬
‫ﹶ‬
‫ﺍﳌﺆﻣ ﹺﻦ ﺍﳌﻄﹺﻴ ﹺﻊ ؟( ﻭﺭﺩﺕ ﹺﰲ ﹶﴍ ﹺﺡ ﹺ‬
‫ﹶﹶ ﹶ‬
‫ﹸﻮﺭ ﹺ‬ ‫ﹶﻇﻨﱡﻚ ﺑﹺﻨ ﹺ‬
‫ﻴﺴ ﹸﻪ ﹶﺃﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ‬‫ﹺ‬ ‫ﲏ ﹺﰲ »ﺍﻟﻜﹶﺒﹺ ﹺﲑ« ﺑﹺ ﹶﻠ ﹺ‬
‫ﻔﻆ ‪ :‬ﻭﻳﻌﻄﹺﻲ ﻛ ﹼﹸﻞ ﺟﻠﺴﺎﺋﹺ ﹺﻪ ﺑﹺﻨ ﹺﹶﺼﻴﺒﹺ ﹺﻪ ‪ ،‬ﻻ ﹺ‬ ‫ﱪﺍ ﹼ ﹺ‬
‫ﺐ ﹶﺟﻠ ﹸ‬‫ﳛﺴ ﹸ‬‫ﹶ‬ ‫ﹸ‬ ‫ﹶﹸﹾ‬ ‫)‪ (٢‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱠﻄ ﹶ‬
‫ﻛﺮ ﹸﻡ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻨ ﹸﻪ ﹺﳑﻦ ﺟﺎﻟﺴﻪ ‪.‬‬ ‫ﹶﺃ ﹶ‬

‫) ‪( ١٦٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺍﻻﺣﱰﺍ ﹶﻡ ﺍﻟ ﹶﻘﻠﺒﻲ ‪ ،‬ﹶﻳﻌﻨﹺﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﱠﻄ ﹺﻠ ﹸﻊ‬

‫ﹺ‬ ‫ﻭﺍﺣﱰﺍﻣﻜﹸﻢ ﹶﺃﻧﺘﻢ ‪ ،‬ﺧﺎﺻ ﹰﺔ ﻟﹺ ﹺ‬
‫ﺒﻌﻀﻜ ﹸﹸﻢ ﺍﻟ ﹶﺒﻌﺾ‬ ‫ﱠ‬ ‫ﹸ‬
‫ﹺ‬

‫ﺍﳌﻌﺎﺭﻑ ﺑﹺﺎﷲ ‪ ،‬ﹶﻭ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹸﻮﺻ ﹸﻠﻜﹸﻢ ﺇﹺﱃ‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﺍﳊ ﱡﻖ ﻭﻳﺮﺗ ﹺﹶﻀ ﹺﻴﻪ ‪ ،‬ﻭﺗﹶﻮﺳﻌﻜﻢ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﺃﺳﺒﺎﺏ ﺗ ﹺ‬
‫ﹲ‬ ‫ﹶ ﹶ ﱡ ﹸ‬ ‫ﹶ ﹶﹶ‬
‫ﺳﺒﺎﺏ ﹸﻗ ﱠﻮ ﹺﺓ‬
‫ﹺ‬ ‫ﻬﻤﻜﻢ ﻟﻠﻤﻨﻬﺞ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺃ‬
‫ﺳﺒﺎﺏ ﹺﺳﻌ ﹺﺔ ﹶﻓ ﹺ‬
‫ﹺ ﹶ‬ ‫ﻟﻠﺤ ﹺﻘﻴ ﹶﻘ ﹺﺔ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺃ‬ ‫ﹺ‬
‫ﺳﺒﺎﺏ ﺇﹺ ﹾﺩﺭﺍﻛﻜﹸﻢ ﹶ‬
‫ﹺ‬ ‫ﹶﺃ‬
‫ﻮﺭ ‪.‬‬‫ﺍﻟﻨﻈﺮ ﹺﰲ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺤﺴﻦ‬ ‫ﺳﺒﺎﺏ ﹺﺳ ﹶﻌ ﹺﺔ ﺗ ﹶﺒ ﹺ‬
‫ﴫﻛﻢ ﺑﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻮﺛﹺﻴ ﹶﻘ ﹺﺔ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺃ‬
‫ﺮﻭﺓ ﹶ‬
‫ﻤﺴﺎﻛﻜﹸﻢ ﺑﹺﺎﻟﻌ ﹺ‬
‫ﹸ ﹶ‬
‫ﹺ‬ ‫ﺍﺳﺘﹺ‬

‫ﺿﻮﺍﺑﻂ‬ ‫ﳛﱰ ﹸﻡ ﺍﳌﺪﹾ ﹸﻋ ﱢﻮﻳﻦ ‪ ،‬ﹶﻓ ﹶﻤﻦ ﹶﻳ ﹾﻈ ﹶﻬ ﹾﺮ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﺩﺍﺋﲈ ﻟﹺﻠﺪﱠ ﹺ‬

‫ﻋﻮﺓ ﺇﹺﻻ ﹶﻣﻦ ﹾ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﻻ ﹶﻳﺼ ﹸﻠ ﹸﺢ ﹰ‬
‫)‪(١‬‬

‫ﺍﻻﺣﱰﺍﻡ ﺍﻟﻌﺎﻡ‬ ‫ﹺ‬ ‫ﹶﻘﺮﻳﺒﹺﻪ ‪ ،‬ﻭ ﹶﺗﻨ ﹺﹾﻔﲑﻩ ﹶﺃ ﹺ‬ ‫ﻛﺜﺮ ﹺﻣﻦ ﺗ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﻛﺜﺮ ﻣﻦ ﺗﹶﺒﺸ ﹺﲑﻩ ‪ ،‬ﹶﻭ ﹶﻗﻄ ﹸﻌﻪ ﹶﺃ ﹶ‬
‫ﻛﺜﺮ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﻘﺎﺭ ﻷﹶ ﹶﺣﺪ ‪ ،‬ﹶﻳﻜ ﹾﻦ ﺇﹺﺑﻌﺎ ﹸﺩﻩ ﹶﺃ ﹶ‬ ‫ﺍﺣﺘ ﹲ‬
‫ﻛﺎﻥ ﹺ‬
‫ﺷﺎﻋ ﹸﺮ ﹸﻫﻢ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ‪:‬‬ ‫ﻮﺏ ﹸﻳﻨﹶ ﱢﻔ ﹸﺮ ﹶﻭ ﹸﻳ ﹶﺒ ﱢﻌﺪﹸ ‪ ،‬ﹶﻭ ﹺﳍﹶﺬﺍ ﹶ‬ ‫ﹺﻣﻦ ﹶﻭ ﹾﺻ ﹺﻠﻪ ؛ ﻷﹶ ﱠﻧ ﹸﻪ ﹺ ﹶﲠﺬﺍ ﺍﻷﹸﺳ ﹸﻠ ﹺ‬
‫ﺋﺎﺳـ ﹾﻪ‬ ‫ﻭﺍﻟﺮ ﹶ‬
‫ﱢ‬ ‫ﻓـﺎﺯ ﺑﺎﻟ ﹶﻌ ﹾﻘ ﹺ‬
‫ـﻞ‬ ‫ﹶﻭ ﹶ‬ ‫ﹼـﺎﺱ ﹶﻭ ﱠﻗ ﹸـﺮﻭ ﹸﻩ‬
‫ــﺮ ﺍﻟﻨ ﹶ‬ ‫ﹶﻣـ ﹾﻦ ﹶﻭ ﱠﻗ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹶﻟ ﹺﻘ ﹶ‬ ‫ﻛﺎﻥ ﹺﻣ ﹾﺴـﻜ ﹰﺎ‬
‫ﹶﺠﺎﺳـ ﹾﻪ‬‫ﻴـﻞ ﰲ ﹶﺃ ﹾﺻﻠـﻪ ﻧ ﹶ‬ ‫ـﻮ ﹶ‬ ‫ـﻢ ﹶﻟ ﹾ‬‫ﹶﻭ ﹸﻣ ﹾﺰ ﹶﺩ ﹺﺭﳞﹺ ﹾ‬
‫ﺰﺍﻝ ﹶﻫﺬﺍ ﻧ ﹺﹶﺠ ﹲﺲ‪،‬‬
‫ﻤﻮﻥ ﹶﻋﻠﻴﻪ ‪ ،‬ﺳ ﹶﻴﻘﻮ ﹸﻟﻮﻥ ‪ :‬ﹶﺩﻡ ﺍﻟ ﹶﻐ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹸﻣ ﹾﺰ ﹶﺩ ﹺﺭﳞﻢ ﹶﺣﺘﻰ ﹶﻟﻮ ﻛﺎﻥ ﹺﻣ ﹾﺴﻜ ﹰﺎ ﺧﺎﻟﺼ ﹰﺎ ﹶﺳﻴﺘﹶﻜ ﹼﻠ ﹶ‬
‫ﺍﻻﺯﺩﺭﺍ ﹶﺀ ﹶﳍﻢ ‪ ،‬ﹶﺗ ﹶﻜ ﱠﻠ ﹸﻤﻮﺍ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﹺ‬ ‫ﺭﺍﺋ ﹶﺤﺘﹸﻪ ﹶﻃ ﱢﻴﺒ ﹰﺔ ! ﹶﻟ ﹺﻜﻦ ﹼﳌﺎ ﹶﺃ ﹶﺣ ﱡﺴﻮﺍ ﹺﻣﻨ ﹸﻪ‬
‫ﹶﺗ ﹸﻘﻮﻝ ﹶﳍﻢ ‪ :‬ﺍﻧ ﹸﻈﺮﻭﺍ ﹺ‬

‫ﻭﺍﻟﺮﺃ ﹶﻓ ﹺﺔ ‪ ،‬ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﺟﺎ ﹶﺀﻛﹸﻢ‬

‫ﲪﺔ ﱠ‬
‫ﹶﻓ ﹺﻠﻬﺬﺍ ﹶﳚﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﻧﹶﺒﺪﹶ ﹶﺃ ﺍﻟﻨﹼﺎﺱ ﺑﹺﺎ ﹶﳌﺤﺒ ﹺﺔ ﻭﺍﳌﻮﺩ ﹺﺓ ﻭﺍﻟﺮ ﹶ ﹺ‬
‫ﱠ‬ ‫ﹶ ﱠ‬ ‫ﹶﱠ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﹶﻮﺍﺿﻊ ‪ ،‬ﹸﻛ ﱡﻠﻪ ﹶﺃﺩﺏ ‪ ،‬ﹺﳍﺬﺍ ﻭﺟﺪﹾ ﺗﹸﻢ ﺍﻷﹶ ﹺ‬
‫ﻭﺍﺋ ﹶﻞ‬ ‫ﺐ ﹺﺣﺮﺍﺀ ﹸﻛ ﱡﻠﻪ ﹶﺭ ﹶ‬ ‫ﹺ‬
‫ﹶ ﹲ ﹶ ﹶ ﹶ‬ ‫ﲪ ﹲﺔ ‪ ،‬ﹸﻛ ﱡﻠﻪ ﹶﺷ ﹶﻔ ﹶﻘ ﹲﺔ ‪ ،‬ﹸﻛ ﱡﻠﻪ ﺗ ﹸ ﹲ‬ ‫ﺻﺎﺣ ﹸ‬
‫ﻮﺍﱄ ﻭﺍﻟﻌﺒﹺ ﹺ‬
‫ﻴﺪ‬ ‫ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺣﻮﺍ ﹶﻟ ﹺﻴﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺃﻛ ﹶﺜ ﹶﺮ ﹸﻫﻢ ﹺﻣﻦ ﹸﻣﺴﺘﹶﻀ ﹶﻌ ﹺﻔﻲ ﹶﻣﻜ ﹶﺔ ‪ ،‬ﹺﻣﻦ ﺍ ﹶﳌ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﻗﺎﻝ ﹶﻟﻪ ﹶﺻﲆ ﺍﷲ ﹶﻋﻠﻴﻪ‬ ‫ﻼﻝ ‪ ،‬ﹶ‬ ‫ﻓﻮﻕ ﺍﻟﻜﹶﻌﺒﺔ ﺇﹺﻻ ﺑﹺ ﹲ‬ ‫ﺘﺢ ﹶﻣ ﱠﻜ ﹶﺔ ﻣﺎ ﹶﻃ ﱠﻠﻊ)‪ (٢‬ﹶ‬ ‫ﻭﺍﻷﹶ ﹺﺭ ﹼﻗﺎﺀ ‪ ،‬ﹶﻭ ﹼﳌﺎ ﺟﺎ ﹶﺀ ﹶﻓ ﹸ‬
‫ﻼﻝ ﹶﻭ ﹶﺃ ﱠﺫ ﹶﻥ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺍﳌﻜﺎﻥ)‪.(٣‬‬‫ﻠﻊ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﺑﹺ ﹲ‬ ‫ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ :‬ﺍﹺﻃ ﹶﻠﻊ ﹶﻭ ﹶﺃ ﱢﺫﻥ ﹺﰲ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻓ ﹶﻄ ﹶ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ﹶﺷ ﹺ‬

‫ﻮﻉ ‪ :‬ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﱡ‬

‫ﺍﻟﺼ ﹸﻌﻮﺩ ‪.‬‬ ‫)‪ (٢‬ﺍﻟ ﱡﻄ ﹸﻠ ﹸ‬
‫ﻬﺮ‬ ‫ﻛﺎﻥ ﻳﻮ ﹸﻡ ﹶﻓﺘﺢﹺ ﹶﻣ ﱠﻜ ﹶﺔ ﹶﺃ ﹶﻣ ﹶﺮ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺑﹺ ﹰ‬
‫ﻼﻻ ﹶﺣﺘﱠﻰ ﹶﻋﻼ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬ ‫ﻋﺒﺎﺱ ‪ :‬ﳌﺎ ﹶ‬‫ﹴ‬ ‫)‪ (٣‬ﹶ‬
‫ﻗﺎﻝ ﺍﺑ ﹸﻦ‬
‫ﺍﻟﻜﹶﻌﺒ ﹺﺔ ﹶﻓﺄ ﱠﺫﻥ ‪ .‬ﺍﻧ ﹸﻈﺮ ﺗ ﹺ‬
‫ﹶﻔﺴ ﹶﲑ ﺍﻟ ﹸﻘﺮ ﹸﻃﺒﹺ ﹼﻲ ‪.‬‬ ‫ﹶ‬

‫) ‪( ١٦٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻭﺙ ﹶﻋﻦ ﺳﻴ ﹺﺪ ﺍﻟﻮﺟ ﹺ‬

‫ﻮﺩ‬ ‫ﺍﻟﻮﺍﺳ ﹺﻊ ﺍ ﹶﳌﻮﺭ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﳌﺒﺎﺭﻙ‬ ‫ﲔ ﹺﳍﹶﺬﺍ ﺍﳌﻨ ﹶﹾﻬ ﹺﺞ‬ ‫ﺇﹺﱃ ﺍﳌﻨﺘ ﹺﹶﻤ ﹶ‬ ‫ﳐﺎﻃﺒ ﹰﺎ ﲨﻴﻊ‬
‫ﹶ ﱢ ﹸ ﹸ‬ ‫ﹸ‬
‫ﲔ‪.‬‬ ‫ﻗﺖ ﹶﻭ ﹺﺣ ﹴ‬‫ﹶﺴﻠﻴﲈﺗﹸﻪ ﹺﰲ ﻛ ﱢﹸﻞ ﻭ ﹴ‬
‫ﹶ‬
‫ﲔ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﺻ ﹶﻠﻮﺍﺕ ﺍﷲ ﻭﺗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﻛﺮ ﹺﻣ ﹶ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﻭ ﹶﺭ ﹶﺛـﺘﻪ ﺍﻷﹶ ﹶ‬
‫ﺇﺧﻮﺍﻧﻨﺎ ﺍﳌﻨﺘﻤﲔ‬
‫ﳍﺬﻩ ﺍﻟﺪﹼ ﻋﻮﺓ‬
‫ﻗﺎﺋﻢ ﹶﻋ ﹶﲆ ﺗﹶﺼ ﹺﻔﻴ ﹺﺔ ﺍﻟﺼ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻔﺎﺕ؛‬ ‫ﹾ ﹶ ﱢ‬ ‫ﻣﺮﻧﺎ ﹲ‬ ‫ﻓﻴﲈ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹸﺸ ﹸﺆﻭﻥ ﹸﻣﻌﺎ ﹶﻣﻼﺗﻜﹸﻢ ﹶﺃﻭ ﺻﻔﺎﺗﻜﹸﻢ ﹶﻗﺪ ﹶﻋﻠﻤﺘﹸﻢ ﹶﺃ ﱠﻥ ﹶﺃ ﹶ‬
‫ﻨﺎﺕ ﺍﳌﺒﺎﺭ ﹺ‬‫ﺒﺎﺕ ﺍﳊﺴ ﹺ‬ ‫ﻔﺎﺕ ﺍﻟ ﱠﻄﻴ ﹺ‬ ‫ﻫﻞ ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻨﺎﻝ ﹺﲠﺎ ﺍﻟﺘ ﹶﱠﻬ ﱡﻴ ﹶ‬ ‫ﻟﹺﻨ ﹶ‬
‫ﻛﺎﺕ‪.‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹼ‬ ‫ـﺆ ﳌﺼﺎﻓﺎﺓ ﺍﳊﹶ ﱢﻖ ﺍ ﱠﻟﺬﻱ ﹸﳛ ﱡﺐ ﹶﺃ ﹶ ﱢ‬

‫ﻜﻞ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ،‬ﹶﺃﻥ ﹸﻳ ﹶﻘ ﱢﻮ ﹶﻡ ﹶﻭ ﹸﻳ ﹶﺜ ﱢﺒ ﹶﺖ ﹶﻭ ﹸﻳ ﹶﺮ ﱢﺳ ﹶﺦ‬‫ﻋﻮ ﹺﺓ ﻟﹺ ﱢ‬ ‫ﻮﺍﻋ ﹺﺪ ﺍﳌﻬﻤ ﹺﺔ ﹺﰲ ﹶﺃ ﹺ ﹺ ﹺ‬

‫ﻣﺮ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬ ‫ﱠ‬
‫ﹶﻓ ﹺﻤﻦ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹶ‬
‫ﺧﺎﺻ ﹰﺔ ﹶﺣﺘﹼﻰ ﹶﻳ ﹺﺼ ﹶﲑ ﹶﺫﻟﹺ ﹶﻚ ﹶﺩ ﹾﻳﺪﹶ ﻧ ﹰﺎ‬ ‫ﻮﺍﺹ ﱠ‬ ‫ﻟﻠﺨ ﱢ‬ ‫ﺍﻹﺳﻼ ﹺﻡ ﻋﺎ ﱠﻣ ﹰﺔ ‪ ،‬ﺛﻢ ﹶ‬ ‫ﻷﻫﻞ ﹺ‬
‫ﹺ‬ ‫ﻣﻌﺎﲏ ﺍﻻﺣﱰﺍ ﹺﻡ ‪،‬‬‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻇﺎﻫﺮ ﹰﺍ ﹶﻋ ﹶﻠﻴﻪ ﹺﰲ ﹶﲨﻴ ﹺﻊ ﹶﺃﺣﻮﺍﻟﻪ ‪ ،‬ﻋﻨﺪﹶ ﺍﳌﻘﺎ ﹶﺑ ﹶﻠﺔ ‪ ،‬ﻋﻨﺪﹶ ﺍﳌﺴﺎ ﹶﺀ ﹶﻟﺔ ‪ ،‬ﹶﻭ ﹺﰲ ﺍﳌﻌﺎ ﹶﻣ ﹶﻠﺔ ‪.‬‬ ‫ﻟﻪ ‪ ،‬ﹺ‬

‫ﻳﲈﻥ ﹶﻭ ﹶﳏ ﱠﺒ ﹺﺔ‬
‫ﺍﻹ ﹺ‬‫ﻫﻞ ﹺ‬ ‫ﹶﻓﻼﺑﺪﱠ ﻟﹺﻜ ﱢﹸﻞ ﻣﻨ ﹶﺘ ﹴﻢ ﳍ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﺍﳌﺒﺎﺭﻛ ﹺﹶﺔ ﹶﺃﻥ ﻳﻮ ﱢﻃﻦ ﻗﻠﺒﻪ ﻋﲆ ﻭ ﹺ‬
‫ﻻﺀ ﹶﺃ ﹺ‬ ‫ﹸﹶ ﹶ ﹶﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﹺ‬
‫ﺧﺎﺻﺘ ﹺﻬﻢ ﱠ‬
‫ﺧﺎﺻ ﹰﺔ ‪.‬‬ ‫ﻫﻞ ﻻ ﺇﹺ ﹶﻟﻪ ﺇﹺﻻ ﺍﷲ ﻋﺎ ﱠﻣ ﹰﺔ ‪ ،‬ﹶﻭ ﱠ‬ ‫ﹶﺃ ﹺ‬
‫ﹺ‬
‫ﺍﻻﺣﱰﺍ ﹺﻡ ﺍﻟ ﹶﻘﻠﺒﹺ ﱢﻲ‬ ‫ﺍﳌﻨﻬ ﹺﺞ ﺍﳌﺒﺎﺭ ﹺﻙ ‪ ..‬ﹶﺃ ﱠﻥ ﹺﻣﻦ ﹺ‬
‫ﻭﺍﺟﺒﹺﻨﺎ ‪ ..‬ﺇﹺﻗﺎ ﹶﻣ ﹶﺔ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﺛ ﱠﻢ ﻟ ﹶﻴﻌ ﹶﻠ ﹾﻢ ﻛ ﱡﹸﻞ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﳍﹶﺬﺍ ﹶ‬
‫ﹶ‬
‫ﻼﳏﻨﺎ ﹺﻋﻨﺪﹶ‬ ‫ﻮﻫﻨﺎ ‪ ،‬ﻭ ﹶﻋﲆ ﻣ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬
‫ﺟﺴﺎﺩﻧﺎ ﻭ ﹶﻋﲆ ﺗ ﹺ‬
‫ﹶﻘﺎﺳﻴ ﹺﻢ ﻭﺟ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﺗﹶﻈﻬﺮ ﹺﻣﻨﻪ ﺍﻟ ﱠﻈ ﹺ‬
‫ﻮﺍﻫ ﹸﺮ ﹺﰲ ﹶﺃ‬ ‫ﹶﹸ‬
‫ﻠﺔ ‪ ،‬ﹶﻓﻴﺠﺐ ﹶﻋﻠﻴﻨﺎ ﹶﺃ ﹾﻥ ﻧ ﹺﹸﻘﻴﻢ ﹺ‬
‫ﻗﺎﻋﺪﹶ ﹶﺓ‬ ‫ﺪﻳﺚ ﻭﻋﻨﺪ ﺍﳌﺴﺎﺀ ﹺﻟﺔ ‪ ،‬ﻭﰲ ﺍﳌﻌﺎﻣ ﹺ‬ ‫ﻠﺔ ‪ ،‬ﻭ ﹺﻋﻨﺪﹶ ﺍﳊ ﹺ‬ ‫ﺍﳌﻘﺎﺑ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻫﻞ ﹺ‬ ‫ﹶﻌﺎﱃ ﺑﹺﺈﹺﻛﺮﺍ ﹺﻡ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹﺳﻼ ﹺﻡ ‪.‬‬ ‫ﺍﻻﺣﱰﺍ ﹺﻡ ﺑﹺ ﹶﺤﻴﺚ ﻧﹸﺪﻳ ﹸﻦ ﺍﷲﹶ ﺗ ﹶ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬

‫ﻠﺲ ﹶﻣ ﹶﻌﻨﺎ ﹶﺃﻭ ﹶﺣﺪﱠ ﹶﺛﻨﺎ ﹶﺃﻧﱠﻨﺎ ﻧﹶﻨ ﹶﻄ ﹺﻮﻱ ﹶﻋ ﹶﲆ ﹶﳏ ﱠﺒﺘﹺ ﹺﻪ ﹶﻭ ﹶﻋﲆ‬ ‫ﹺ ﹺ‬
‫ﹸﺛ ﱠﻢ ﻟ ﹶﻴﺸ ﹸﻌ ﹾﺮ ﻛ ﱡﹸﻞ ﹸﻣﺴﻠ ﹴﻢ ﹶﻟﻘ ﹶﻴﻨﺎ ﹶﺃﻭ ﹶﺟ ﹶ‬
‫ﻭﺍﺣﱰ ﹺﺍﻣ ﹺﻪ ‪،‬‬
‫ﹺ‬ ‫ﻳﻦ ﺍﷲ ﹶﺟ ﱠﻞ ﹶﻭ ﹶﻋﻼ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹺﺧﺪ ﹶﻣﺘﹺ ﹺﻪ‬ ‫ﹶﻌﺎﱃ ﹶﻭﻟﹺ ﹺﺪ ﹺ‬ ‫ﺇﹺﺟﻼﻟﻪ ﻷﹶ ﹾﺟ ﹺﻞ ﺍﷲ ﺗ ﹶ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﹺﹺ‬
‫ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﹾﻥ ﻳ ﹸﻘﻮﻡ ﻫﺬﺍ ﺑﹺ ﹸﻘﻮ ﹴﺓ ﻭﻳ ﹺ‬
‫ﻼﺣ ﹸﻈﻮﺍ ﹶﺃﻧ ﹸﻔ ﹶﺴ ﹸﻬﻢ ‪.‬‬ ‫ﱠ ﹶﹸ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹸ‬
‫ﹲ‬
‫ﻧﻘﺎﻁ‬ ‫ﻴﺐ ﹶﻋ ﹸﻨﻬﻢ‬ ‫ﹺ ﹺ‬ ‫ﺆﻣﻨﹺ ﹶ‬
‫ﺍﺣﱰﺍﻡ ﺍ ﹸﳌ ﹺ‬ ‫ﻮﻥ ﹶﺃ ﱠﻥ ﹺﻣﻦ ﹺ‬
‫ﻭﺍﺟﺒﹺﻬﻢ ﹺ‬ ‫ﻛﹶﺜﹺ ﹲﲑ ﹺﻣ ﹸﻨﻬﻢ ﹶﻳﻌ ﹶﻠ ﹸﻤ ﹶ‬
‫ﲔ ‪ ،‬ﹶﻭﻟﻜﻦ ﺗﹶﻐ ﹸ‬ ‫ﹶ‬
‫ﹶﺄﺧ ﹺﲑ ﻣ ﹺ‬
‫ﺪﺍﻭﺍﺓ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬ ‫ﻠﺔ ﻭ ﹺﻋﻨﺪﹶ ﺍﳌﻌﺎﻣ ﹶﻠ ﹺﺔ ﻳ ﹶﱰﺗﺐ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶﺃﻣﺮ ﻛﹶﺒﹺﲑ ﹺﰲ ﺗ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﺱ ‪،‬‬ ‫ﹸ‬ ‫ﹾﹲ ﹲ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﹶﺧﻔﻴ ﹶﻔ ﹲﺔ ﻋﻨﺪﹶ ﺍﳌﻘﺎ ﹶﺑ ﹶ‬
‫ﻣﺮﺍﺽ ﹺﰲ ﺍﻟﻨﱡـ ﹸﻔ ﹺ‬
‫ﻮﺱ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﻳ ﹶﱰﺗﱠﺐ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶﻋﺮ ﹶﻗ ﹶﻠ ﹸﺔ‬ ‫ﹺ‬ ‫ﺽ ﹺﻣﻦ ﺍﻷﹶ‬ ‫ﱠﺐ ﹶﻋﻠﻴﻬﺎ ﺇﹺﺛﺎﺭ ﹸﺓ ﹶﻣ ﹶﺮ ﹴ‬
‫ﹶﻭ ﹶﻗﺪ ﹶﻳ ﹶﱰﺗ ﹸ‬
‫ﺳ ﹺﲑ ﺍﻟﺪﱠ ﹺ‬
‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﻋﻮﺓ ﺇﹺﱃ ﺍﷲ ﺗ ﹶ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫) ‪( ١٦٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺍﺣﱰﺍﻡ ﹶﲨﻴ ﹺﻊ ﺍﻟ ﱡﻄ ﹸﺮ ﹺﻕ‬

‫ﻗﺎﺋﻢ ﹶﻋﲆ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻓ ﹺﻤﻦ‬
‫ﺃﻥ ﹶﻳﻌ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻥ ﻣﻨﻬﺞ ﹺﺭﺟﺎﻟﻨﺎ ﹶﻭ ﹶﺃﺋ ﱠﻤﺘﻨﺎ ﹲ‬‫ﺐ ﹾ‬ ‫ﺍﻟﻮﺍﺟ ﹺ‬
‫ﻮﺍﻫ ﹺﺮ ﹺﺻ ﹺ‬
‫ﻴﺌﺎﲥﺎ ﻭ ﹶﻇ ﹺ‬ ‫ﻫﻞ ﺍﳍﺪﹶ ￯ ﻭﺍﳊ ﱢﻖ ﹶﻋ ﹶﲆ ﺍﺧﺘﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻔﺎﲥﺎ‪ ،‬ﹶﻣﻊ‬ ‫ﺸﺎﺭ ﹺﲠﺎ ﹶﻭ ﹶﻫ ﹺ ﹶ‬ ‫ﻼﻑ ﹶﻣ ﹺ‬ ‫ﹶ‬ ‫ﺍﳌﻨﺘﹶﺴ ﹶﺒﺔ ﻷﹶ ﹺ ﹸ‬
‫ﺍﻹﻣﺎ ﹸﻡ‬ ‫ﺼﺪ ﻭﺍ ﹶﳌﺮﺍ ﹺﻡ ‪ ،‬ﱠﺍﲢﹶﺪﹸ ﻭﺍ ﻓﹺ ﹺﻴﻪ ﱢﺍﲢﺎﺩ ﹰﺍ ﺗﺎ ﹼﻣ ﹰﺎ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹺ‬ ‫ﻠﻤﻬﻢ ﹶﺃﳖﻢ ﺍ ﱠﺗ ﹶﻔ ﹸﻘﻮﺍ ﹺﰲ ﺍﻟ ﹶﻘ ﹺ‬
‫ﱠ‬
‫ﹺﻋ ﹺ‬

‫)‪(٢‬‬‫ﺒﺪ ﺍﷲ ﺑﹺﻠ ﹶﻔ ﹺﻘﻴﻪ)‪: (١‬‬

‫ﻋﹶﺒﺪﹸ ﺍﻟﺮﲪﻦ ﺑﹺﻦ ﹶﻋ ﹺ‬
‫ﱠ‬
‫ﺍﺕ‬‫ﺑﺎﻟــﺬ ﹺ‬
‫ﹼ‬ ‫ﹶﻃ ﹺﺮﻳ ﹸﻘﻬــﻢ ﹺ‬
‫ﻭﺍﺣـﺪﹶ ﹲﺓ‬ ‫ﹶﻓﻬـﻢ ﻛﹶﺬﺍ ﺍﻟﺮﺳ ﹸـﻞ ﺑﻨﹸـﻮ ﹶﻋﻼ ﹺ‬
‫ﱠﺕ‬
‫ﹸ ﹾ‬ ‫ﱡ ﹸ ﹶ‬ ‫ﹸ ﹾ‬
‫ﹺ‬
‫ﺼـﺎﻝ‬ ‫ﻴـﻞ ﺑـﻼ ﺍﻧ ﹺﹾﻔ‬‫ﰲ ﻛ ﱢﹸﻞ ﹶﺗ ﹾﻔ ﹺﺼ ﹴ‬ ‫ﹶﺗﻌـﺪﱠ ﺩ ﹾﺕ ﺑﹺﺎﻟﺮﺳــ ﹺﻢ ﻭﺍﳍﻴ ﹺ‬
‫ﺌﺎﺕ‬ ‫ﹶﹾ‬ ‫ﱠ ﹾ‬ ‫ﹶ ﹶ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺎﻥ‬ ‫ﲔ ﹺ‬
‫ﺑﺒﺎﺩﻱ ﹼ‬ ‫ﺑﻀ ﹰﻌﺎ ﹶﻭ ﹶﺳ ﹾﺒ ﹺﻌ ﹶ‬
‫ﹾ‬ ‫)‪(٢‬‬ ‫ﺐ ﹺ‬
‫ﺍﻹ ﹾﻳﲈﻥ‬ ‫ﻭﺍﻧ ﹶﹾﺸ ﹶﻌ ﹸﺒﻮﺍ ﹺﰲ ﹸﺷ ﹶﻌ ﹺ‬
‫ﹸــﻞ ﺑﺎﺗ ﹺ‬ ‫ﺇﹺﱃ ﹸﺣ ﹸﺼ ﹺ‬ ‫ﺍﻹﺣ ﹺ‬ ‫ﹴ ﹺﹺ‬
‫ﱢﺼﺎﻝ‬ ‫ـﻮﻝ ﺍﻟﻜ ﱢ‬ ‫ﺴـﺎﻥ‬ ‫ﻗﺎﺽ ﻟﺬﻱ ﹺ ﹾ‬ ‫ﹶﻭ ﹸﻛ ﱡﻠﻬﺎ‬
‫ﻓﺎ ﹾﻓ ﹶﱰ ﹸﻗـﻮﺍ ﰲ ﹺ‬ ‫ﹺ‬
‫ـﺮ ﺍﻷﹶ ﹾﺣﻜﺎ ﹺﻡ‬ ‫ﻇﺎﻫ ﹺ‬ ‫ﹶ‬ ‫ﺍﻹ ﹾﺳـﻼ ﹺﻡ‬ ‫ﺇﹺ ﹾﺫ ﹶﺣ ﱠﻘ ﹸﻘـﻮﺍ ﹶﻣﻨﺎﻫ ﹶ‬
‫ــﺞ ﹺ‬
‫ﹺ )‪(٣‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍ ﱠﺗ ﹶﻔ ﹸﻘـﻮﺍ ﰲ ﺍﻟ ﹶﻘﺼ ﹺ‬
‫ــﺪ ﻭﺍ ﹶﳌـﺮﺍ ﹺﻡ‬
‫ﳉﻼﻝ‬ ‫ﹶﻭ ﹶﻗ ﹾﺼﺪ ﹶﻭ ﹾﺟﻪ ﺍﷲﹺ ﺫﻱ ﺍ ﹶ‬ ‫ﹾ‬
‫ﻛﻞ ﹺ‬‫ﺮﻕ ﹺﻣﻦ ﱢ‬ ‫ﻫﻞ ﺍﻟ ﱡﻄ ﹺ‬ ‫ﺎﻫﺎﺕ ﺍﻟ ﱠﻄ ﹺ‬
‫ﻫﻞ ﺍﻻ ﱢﲡ ﹺ‬ ‫ﹺ‬
‫ﻓﺮﺩ ﻣﻨﹼﺎ‬ ‫ﻴﺒﺔ ﻭ ﹶﺃ ﹸ‬ ‫ﺸﻌﺮ ﹶﺃ ﹸ‬ ‫ﺇﹺﺫﺍ ﹶﻋﻠﻤﻨﺎ ﹶﺫﻟ ﹶﻚ ﹶﻓ ﹸ‬
‫ﻴﺠﺐ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫)‪(٣‬‬

‫ﹺ‬
‫ﹶﻟﻘ ﹶﻴﻬﻢ ﺃﻭ ﺟﺎ ﹶﻟ ﹶﺴ ﹸﻬﻢ ﺃﻧﻨﺎ ﹸﻧ ﹶﻘﺪﱢ ﹸﺭ ﻭﻧﹶﺤﱰ ﹸﻡ ﹸ‬
‫ﻃﺮ ﹶﻗ ﹸﻬﻢ ﱠ‬
‫ﻭﺃﺋﻤﺘ ﹸﹶﻬﻢ ‪.‬‬

‫ﺍﺑﻦ ﺍﻟ ﹶﻔ ﹺﻘ ﹺﻴﻪ‬
‫ﲪﻦ ﹺ‬ ‫ﺍﻟﺮ ﹺ‬‫ﺑﻦ ﻋﹶﺒﺪ ﱠ‬ ‫ﺑﻦ ﹶﺃﲪﺪ ﹺ‬ ‫ﺑﻦ ﻋﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﺑﻦ ﹶﺃﲪﺪ ﹺ‬ ‫ﺍﻟﺮﲪﻦ ﺑ ﹸﻦ ﻋﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﹸﻫ ﹶﻮ ﺍﻹﻣﺎ ﹸﻡ ﻋﹶﺒﺪﹸ ﱠ‬
‫ﺍﺑﻦ ﺍﻟ ﹶﻔ ﹺﻘﻴﻪ ﺍﳌ ﹶﻘﺪﱠ ﻡ ‪ ،‬ﹸﻭﻟﹺﺪﹶ‬
‫ﺑﻦ ﹶﺃﲪﺪ ﹺ‬ ‫ﳏﻤﺪ ﹺ‬ ‫ﺑﻦ ﱠ‬ ‫ﺑﻦ ﻋ ﹺﹶﲇ ﹺ‬ ‫ﺑﻦ ﹶﺃﲪﺪ ﹺ‬ ‫ﺍﺑﻦ ﻋﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﲪﻦ ﺍﻷﺳ ﹶﻘﻊ ﹺ‬ ‫ﹶﺒﺪﺍﻟﺮ ﹺ‬
‫ﺑﻦ ﻋ ﱠ‬ ‫ﳏﻤﺪ ﹺ‬ ‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺑﹺ ﹶ ﹺﱰﻳﻢ ﹶﺳﻨﹶﺔ ‪١١١٠‬ﻫـ ﹶﻭﺗ ﱢ‬
‫ﳊﺪﹼ ﺍ ﹸﺩ‬ ‫ﻛﺎﻥ ﹶﻳﺼ ﹸﻔ ﹸﻪ ﺍﻹﻣﺎ ﹸﻡ ﺍ ﹶ‬ ‫ﺮﺁﻥ ﰲ ﺻﻐﹶﺮﻩ ‪ ،‬ﹶ‬ ‫ﹸﻮﰲ ﲠﺎ ﹶﺳﻨﹶﺔ ‪١١٧٣‬ﻫـ ‪ ،‬ﹶﺣﻔ ﹶﻆ ﺍﻟ ﹸﻘ ﹶ‬
‫ﻮﻝ ‪ :‬ﹶﺃﻳﻦ ﺍﻟﻨﹼﺎﺱ ﹺﻣﻦ ﻋ ﹺ‬ ‫ﻋﲆ ﹶﺻﻮﺗﹺ ﹺﻪ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﻳ ﹸ‬ ‫ﻛﺎﻥ ﹶﳞﺘﹺ ﹸ‬
‫ﹶﺒﺪ‬ ‫ﹸ‬ ‫ﻳﻢ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺪﺧ ﹸﻞ ﺗ ﹺﹶﺮ ﹶ‬ ‫ﻒ ﺑﹺ ﹶﺄ ﹶ‬ ‫ﺑﹺ ﹶﺄﻧﱠﻪ ﻋ ﹼﹶﻼﻣ ﹸﺔ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹶﺑﻞ ﹶ‬
‫ﺍﻹﻣﺎ ﹺﻡ ﻣﺎﻟﹺﻚ ﺑﹺ ﹺ‬
‫ﺎﳌﺪﻳﻨﹶﺔ‪.‬‬ ‫ﺑﺎﺏ ﹺ‬ ‫ﻒ ﻋ ﹶﹶﲆ ﹺ‬ ‫ﹶﺒﺪ ﺍﷲ ﺑﹺﻠ ﹶﻔ ﹺﻘﻴﻪ ؟ ‪ ..‬ﹶﻫ ﹼﻼ ﹶﻭ ﹶﻗ ﹸﻔﻮﺍ ﻋ ﹶﹶﲆ ﺑﺎﺑﹺﻪ ﻛﹶﲈ ﹸﻳﻮ ﹶﻗ ﹸ‬ ‫ﺑﻦ ﻋ ﹺ‬‫ﲪﻦ ﹺ‬ ‫ﺍﻟﺮ ﹺ‬ ‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻫﺮ ﱠﻳﺔ« ‪ ٣٣/١‬ﹶﻭ ﹶﺭ ﹶﺩﺕ ﺑ ﹶﻠﻔﻆ ‪ :‬ﹶﺗ ﹶﻔ ﱠﺮ ﹸﻗﻮﺍ ﹺﰲ ﹸﺷ ﹶﻌﺐ ﺍﻹﺳﻼﻡ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﹺﰲ »ﻋﻘﺪ ﺍﻟ ﹶﻴﻮﺍﻗﻴﺖ ﹶ‬ ‫ﹺ‬
‫ﺍﳉ ﹶ‬
‫ﻫﻞ ﺍﻟﻜ ﹺ‬ ‫ﹶﺒﺪ ﺍﷲ ﺑﹺﻠ ﹶﻔ ﹺﻘﻴﻪ ﺗﹸﺴﻤﻰ »ﺭ ﹶﺷ ﹺ‬ ‫ﺑﻦ ﻋ ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﹶﲈﻝ‬ ‫ﻔﺎﺕ ﹶﺃ ﹺ‬ ‫ﹶ ﱠ ﹶ‬ ‫ﲪﻦ ﹺ‬ ‫)‪ (٣‬ﺍﻷﺑﻴﺎﺕ ﻣﻦ ﹶﻣﻨ ﹸﻈﻮ ﹶﻣﺔ ﹶﻃ ﹺﻮﻳ ﹶﻠﺔ ﻟﻺﻣﺎ ﹺﻡ ﻋﹶﺒﺪ ﱠ‬
‫ﺍﻟﺮ ﹺ‬
‫ﺻﺎﻝ« ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬‫ﺍﻟﻮ ﹺ‬ ‫ﻫﻞ ﹺ‬ ‫ﲈﺕ ﹶﺃ ﹺ‬ ‫ﻭﻧﹶﺴ ﹺ‬
‫ﹶ ﹶ‬
‫ﺍﻟﺴﻼ ﹺﻡ‬‫ﺃﻛﻤ ﹸﻞ ﱠ‬ ‫ﹶ‬ ‫ﻴﻜﻢ‬ ‫ﹺﻣ ﹼﻨﺎ ﺇﹺ ﹶﻟ ﹸ‬ ‫ﺎﳌﺴﺠ ﹺﺪ ﹶﺍﳊﺮﺍ ﹺﻡ‬ ‫ﺇﹺﺧﻮﺍ ﹸﻧﻨﺎ ﺑﹺ ﹺ‬
‫ﹺ‬
‫ﻓﻀﺎﻝ‬ ‫ﹶﻭ ﹶﻣ ﱠﻦ ﺑﹺﺎﻟ ﱠﺘ ﹺ‬
‫ﻔﻀﻴﻞﹺ ﻭﺍ ﹺ‬
‫ﻹ‬ ‫ﹶﻭ ﹶﲪﺪﹸ ﹶﺭ ﱟﺏ ﹶﻋ ﱠﻢ ﺑﹺﺎﻹﻧﻌﺎ ﹺﻡ‬

‫) ‪( ١٦٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺐ ﹶﻋﲆ‬ ‫ﳚ ﹸ‬ ‫ﺷﺎﻣ ﹴﻞ ﹶﻋﻈﹺﻴ ﹴﻢ‪ ،‬ﹶﺃﻧﹼﻪ ﹶ ﹺ‬

‫ﹶﺒﲑ ﹺ‬ ‫ﺑﻤ ﹶﻨﻬ ﹴﺞ ﻛ ﹴ‬ ‫ﻛﺮﻣﻨﺎ ﺍﷲ ﺗﹶﻌﺎﱃ ﹶ‬ ‫ﹶﺼﻮﺭ ﹶﻭ ﹶﻗﺪ ﹶﺃ ﹶ‬
‫ﹶﻭﻧﹶﺒ ﹸﻌﺪﹸ ﹶﻋﻦ ﹶﺃ ﹾﻥ ﹶﻧﺘ ﹶ‬
‫ﹺ‬ ‫ﴩ ﹺ‬ ‫ﹶﲨﻴ ﹺﻊ ﺍﳋﹶﻠﻖ ﹶﺃﻥ ﹶﻳﻜﻮﻧﻮﺍ ﹶﻋﲆ ﻧ ﹺ‬
‫ﱠﺼﻮﺭ ﻣﻦ‬ ‫ﺏ ﹶﻭ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹶﻨﻬ ﹺﺞ ‪ ،‬ﹸﻧ ﹾﺒﻌﺪﹸ ﹶﻫﺬﺍ ﺍﻟﺘ ﹶ‬ ‫ﹶﻔﺲ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹶ‬
‫ﲔ ﹶﺃﻥ ﹸﺑ ﹺﻌ ﹶﺚ‬ ‫ﻋﻘﻮﻟﹺﻨﺎ ‪ ،‬ﹶﻭ ﹸﻧ ﹾﺒ ﹺﻌﺪﹸ ﹸﻩ ﻣﻦ ﺃﺫﻫﺎﻧﻨﺎ ‪ ،‬ﻓﲈ ﻫﻲ ﺳﻨﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﹺﻣﻦ ﹺﺣ ﹺ‬
‫ﻔﺎﻫﻴ ﹺﻢ ﺍﻟﺼ ﹺ‬ ‫ﻼﻓﺎﺕ ﻣ ﹺ‬ ‫ﺁﻟﻪ ﻭﻛﺎﻧﹶﺖ ﺍﺧﺘﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺤﺎﺑﺔ‬ ‫ﱠ‬ ‫ﹸ ﹶ‬ ‫ﺑﺎﺭ ﹶﻙ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﹶ‬ ‫ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺﺎﻷﹶﻋﲈﻝ ﹸﲤ ﱢﺜ ﹸﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﺍﻹﻧﺎﺑ ﹺﺔ‪ ،‬ﹺ‬ ‫ﹺ‬
‫ﻼﻑ ﹶﺃﺣﻮﺍﳍﻢ ﹺﰲ ﹶﺩ ﹶﺭﺟﺎﺕ ﹺ ﹶ‬
‫ﹺ‬ ‫ﻮﺹ ‪ ،‬ﻭﺍﺧﺘﹺ ﹸ‬ ‫ﹺﰲ ﺍﻟﻨ ﹸﱡﺼ ﹺ‬
‫ﻌﺪﻫﻢ ﺇﹺﱃ ﻳ ﹺ‬
‫ﻮﻣﻨﺎ ﹶﻫﺬﺍ ‪.‬‬ ‫ﺍﻟ ﱡﻄﺮ ﹶﻕ ﺍﳊ ﱠﻘ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﻗﺎﻣﺖ ﹺﻣﻦ ﺑ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﻨﺤﻰ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹺ ﹺﹴ‬
‫ﺍﳌﻨﺎﺣﻲ ﹸﻳ ﹶﻘ ﱢﺮ ﹸﺑﻪ‬ ‫ﹶﻌﺎﱃ ﺇﹺ ﹶﱃ ﹶﻣ ﹶ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﹶﻌﻠﻢ ﹶﺃ ﱠﻥ ﱠ‬
‫ﻛﻞ ﹶﻣﻦ ﹶﻫﺪﺍ ﹸﻩ ﺍﷲ ﺗ ﹶ‬ ‫ﹶﻓﺤﻴﻨﹶﺌﺬ ﻧ ﹸ‬
‫ﺐ‬‫ﳚ ﹸ‬ ‫ﻧﻜﺎﺭ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹶﺑﻞ ﹶ ﹺ‬ ‫ﻺ ﹺ‬ ‫ﺍﻟﴩ ﹸﻉ ﹶﻓﻼ ﹶﺳﺒﹺ ﹶﻴﻞ ﻟﹺ ﹺ‬ ‫ﺇﹺ ﹶﻟ ﹺﻴﻪ‪ ،‬ﹶﺃﻭ ﻳ ﹶﻄﻬﺮ ﺑﹺﻪ ﻧﹶﻔﺴﻪ ﹶﺃﻭ ﻳﺰﻛﱢﻴﻬﺎ ﻻ ﹺ‬
‫ﻳﻨﻜ ﹸﺮ ﹸﻩ ﱠ‬ ‫ﹶ ﹸ ﹸ‬ ‫ﹸ ﱢﹸ‬
‫ﻭﺍﳌﻌﺎﻭﻧ ﹸﺔ ﹶﻟﻪ ﺑﹺﲈ ﺍﺳ ﹶﺘ ﹶﻄﻌﻨﺎ ﹶﻭﺑﹺﲈ ﹶﻗ ﹺﺪﺭﻧﺎ ‪.‬‬
‫ﹶ‬ ‫ﹶﻋ ﹶﻠﻴﻨﺎ ﺗ ﹺ‬
‫ﹶﺸﺠﻴ ﹸﻌﻪ ﹶﻭﺗ ﹺﹶﺄﻳـﻴﺪﹸ ﻩ‬

‫ﺮﻕ ﺍﳌﺨﺘ ﹺﹶﻠ ﹶﻔ ﹺﺔ‬

‫ﹶﻘﻊ ﹺﻋﻨﺪﹶ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﱂ ﹶﻳﺘﹶﻤ ﱠﻜﻨﹸﻮﺍ ﹺﻣﻦ ﹶﺃﺗﹾﺒﺎ ﹺﻉ ﺍﻟ ﱡﻄ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶﻭﻣﻦ ﺍﻷﹶﺧﻄﺎﺀ ﺍ ﱠﻟﺘﻲ ﹶﺗ ﹶﻘ ﹸﻊ ﻋﻨﺪﹶ ﻧﺎ ﻛﹶﲈ ﺗ ﹸ‬
‫ﺍﻹ ﹺ‬ ‫ﺺ ﹶﻋﲆ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻃﻼﻕ ‪،‬‬ ‫ﻓﺎﺳﻖ ﹶﺃﻭ ﺳﺎﻗ ﹲﻂ ﹶﺃﻭ ﻧﺎﻗ ﹲ‬ ‫ﹲ‬ ‫ﺃﻥ ﹶﻣﻦ ﹶﱂ ﹸﻳﻌ ﱢﻈ ﹾﻢ ﹶﺷ ﹶ‬
‫ﻴﺨ ﹸﻬﻢ ﹶﻓﻬﻮ‬ ‫ﹶﺃ ﹾﻥ ﹶﻳ ﹶ‬
‫ﺘﺼ ﱠﻮﺭﻭﺍ ﱠ‬
‫ﺍﻟﻮﺍﺳ ﹺﻊ ‪ ،‬ﹶﻭﻻ ﺇﹺﱃ ﺍﳌﻘﺎ ﹺﻡ‬‫ﹺ‬ ‫ﻮﺹ ﹶﻓﻼ ﺳﺒﹺ ﹶﻴﻞ ﹶﻟﻪ ﺇﹺﱃ ﺍ ﹶﳌ ﹺ‬
‫ﺠﺎﻝ‬ ‫ﺍﳌﺨﺼ ﹺ‬ ‫ﺃﻥ ﹶﻣﻦ ﹶﱂ ﹶﻳﺘ ﹺﱠﺼ ﹾﻞ ﺑﹺ ﹶﻤﴩﺑﹺ ﹺﻪ‬‫ﹶﻭ ﱠ‬
‫ﹶ‬ ‫ﹸ‬
‫ﻼﻝ ﹶﺃ ﹶﻗﺮ ﹸﺏ ﹺﻣﻨﻬﺎ ﺇﹺﱃ ﺍﳍﹸﺪﹶ ￯ ‪.‬‬
‫ﺍﻟﻀ ﹺ‬
‫ﺭﺍﺕ ﺇﹺﱃ ﱠ‬ ‫ﺍﻟﺮﺍﻓﹺﻊ ‪ ،‬ﻛ ﱡﹸﻞ ﺗﹺ ﹶ‬
‫ﻠﻚ ﹶﺃﺧﻄﺎ ﹲﺀ ﹶﻭ ﹶ‬
‫ﺗﺼ ﱡﻮ ﹲ‬ ‫ﹼ‬

‫ﺍﳌﻨﻬﺞﹺ ﹶﻭ ﹶﻳﺮﺗ ﹺﹶﻔﻌﻮﺍ ﹶﻋﻨﻬﺎ ‪ ،‬ﹶﻭ ﹶﻳﻌ ﹶﻠ ﹸﻤﻮﺍ ﹺﺳﻌ ﹶﺔ‬ ‫ﹶﻓﻴ ﹺﺠﺐ ﹶﺃ ﹾﻥ ﻳ ﹶﺘﻨ ﱠﹶﺰﻩ ﹶﻋﻨﻬﺎ ﹶﺃﺑﻨﺎﺀ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ﹶﻭ ﹶﺃﺑﻨﺎ ﹸﺀ ﹶﻫﺬﺍ ﹶ‬
‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹸ ﹶ ﹶ‬
‫ﻴﻌ ﹺﻪ‬
‫ﹶﺸﺠ ﹺ‬
‫ﺘﻮﺟ ﹴﻪ ﺇﹺﱃ ﺍﳋﹶ ﹺﲑ ﺑﹺﺘ ﹺ‬ ‫ﻛﻞ ﹸﻣ ﱢ‬
‫ﺍﳋﲑ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸﻣ ﹺﺔ ﻭﺍﻧﺘﹺﺸﺎﺭﻩ ﻓﹺﻴﻬﺎ ‪ ،‬ﻭﻳ ﹺ‬
‫ﺒﺎﺩ ﹸﻟﻮﺍ ﱠ‬ ‫ﹶﹸ‬ ‫ﹶﹸ‬ ‫ﱠ‬ ‫ﲪﺔ ﺍﷲ ﹶﻭﺳ ﹶﻌ ﹶﺔ ﹺ ﹶ‬
‫ﹺ‬ ‫ﺭ ﹶﹺ‬
‫ﹶ‬
‫ﺍﳊﻖ ﺗﹶﻌﺎﱃ ﹶﺃﻧﱠﻪ‬‫ﺻﺤﺎﺏ ﺇﹺﱃ ﻣﺎ ﹶﻫﺪﺍﻧﺎ ﱡ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺧﻮﺍﻥ ﻭﺍﻷﹶ‬ ‫ﻤﺮﺍﺭ ﹺﰲ ﺇﹺ ﹺ‬
‫ﺭﺷﺎﺩ ﹺ‬
‫ﺍﻹ‬ ‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﻣﻊ ﺍﻻﺳﺘﹺ ﹺ‬ ‫ﹺ‬
‫ﹺ ﹺ‬ ‫ﻭﱃ ﹶﺃﻭ ﺍﻷﹶ ﹶ ﹺ‬
‫ﻮﻝ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪.‬‬
‫ﻭﺍﺳ ﹶﺘ ﹶﻌﺪﱠ ﹾﺕ ﹶﻟﻪ ﹸﻋ ﹸﻘ ﹸ‬
‫ﻮﺱ ﹾ‬‫ﻓﻀ ﹸﻞ ﻓﻴﲈ ﹶﲥ ﱠﻴ ﹶﺄ ﹾﺕ ﻟ ﹶﺬﻟ ﹶﻚ ﺍﻟﻨﱡ ﹸﻔ ﹸ‬ ‫ﺍﻷﹶ ﹶ‬

‫ﻭﺳ ﹶﻌ ﹺﺔ‬
‫ﻫﻞ ﹶﴍ ﹺﻋ ﹺﻪ ﹺ‬
‫ﺏ ﹶﻣﻊ ﹶﴍ ﹺﻋﻪ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﹶﺒﺎﺭﻙ ﹶﻭﺗﹶﻌﺎﱃ ﺑﹺﺎﻷﹶ ﹶﺩ ﹺ‬‫ﻠﺤ ﱢﻖ ﺗ ﹶ‬
‫ﹶﺰﺍﻝ ﹶﻋﲆ ﺣ ﹺ ﹺ ﹴ ﹺ‬
‫ﺴﻦ ﺩﻳﺎﻧﹶﺔ ﻟ ﹶ‬ ‫ﹸ‬ ‫ﹶﻓﻼ ﻧ ﹸ‬
‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﱠﹺ ﹺ ﹺ ﹺ‬
‫ﹶﺤﴫﻫﺎ‬ ‫ﳏﻤﺪﹲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋﲆ ﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﻻ ﻧ ﹸ ﹸ‬ ‫ﺍﻟﴩﻳ ﹶﻌﺔ ﺍ ﱠﻟﺘﻲ ﹸﺑﻌ ﹶﺚ ﹺﲠﺎ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ﱠ‬
‫ﻼﻑ‬ ‫ﻼﺋ ﹶﻖ ﹶﻋﲆ ﺍﺧﺘﹺ ﹺ‬ ‫ﺍﻟﻮﺍﺳﻌ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﺗﹶﺴﻊ ﺍﳋ ﹺ‬ ‫ﹺ‬ ‫ﹶﻘﴫﻫﺎ ﹶﻭﻻ ﻧﹸﺼ ﱢﻐ ﹸﺮﻫﺎ ‪ ،‬ﹶﺑﻞ ﻧﹶﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﳖﺎ‬
‫ﹶ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭﻻ ﻧ ﹸ ﹸ‬

‫) ‪( ١٧٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻭﲢ ﹺﻘ ﹺﻴﻖ ﹶﺷ ﹺ‬
‫ﻬﺎﺩﺓ‬ ‫ﺄﻣﺮ ﺍﷲ ‪ ،‬ﹶ‬ ‫ﲈﺀ ﺇﹺﱃ ﹶﴍ ﹺﻉ ﺍﷲ ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹺ‬ ‫ﺸﺎﺭ ﹺ ﹺﲠﻢ ‪ ،‬ﻣﺎ ﺩﺍﻡ ﹶﺃﻧﱠﻪ ﺯﻣﻬﻢ ﹺﺑﺰﻣﺎ ﹺﻡ ﺍﻻﻧﺘﹺ ﹺ‬
‫ﹶﻣ ﹺ‬
‫ﹶ ﹶ ﱠﹸ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬ ‫ﹼﺃﻻ ﺇﹺ ﹶﻟﻪ ﺇﹺﻻ ﺍﷲ ﹶﻭ ﹶﺃ ﱠﻥ ﱠ‬
‫ﳏﻤﺪ ﹰﺍ ﹶﺭ ﹸﺳ ﹸ‬

‫ﺤﺼ ﹸﻞ‬ ‫ﻼﻗﺎﺓ ﹺﻣﻦ ﹸﻣﺼﺎ ﹶﻓ ﹶﺤ ﹴﺔ ﹶﺃﻭ ﹶﻫﻴ ﹶﺌ ﹺﺔ ﹸﺟ ﹸﻠ ﹴ‬

‫ﻮﺱ ‪ ،‬ﹶﻓ ﹶﻴ ﹸ‬
‫ﺁﺧﺮ ﻳﺒﺪﹸ ﻭ ﻭﻳﺒﺪﹸ ﺭ ﻭﻳﺼﺪﹸ ﺭ ﹺﻋﻨﺪﹶ ﺍ ﹸﳌ ﹺ‬
‫ﹶﹶ ﹸ ﹶﹶ ﹸ‬ ‫ﻣﺮ ﹶ ﹸ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﹶﺃ ﹲ‬
‫ﺍﻟﺸﻴﻮﺥﹺ ﻭ ﹶﳏﺒﺘﹸﻬﻢ ﹺﻣﻦ ﹸﲨ ﹺ‬ ‫ﹺ‬ ‫ﹶﺜﲑ ﹺﻣﻦ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﳍﻢ ﹸﺷ ﹸﻴ ﹲ‬
‫ﹺﻣﻦ ﻛ ﹴ‬
‫ﻠﺔ‬ ‫ﻴﻢ ﱡ ﹸ ﹶ ﱠ ﹸ‬ ‫ﻮﳖﹸﻢ ‪ ،‬ﹶﻭﺗﹶﻌﻈ ﹸ‬ ‫ﻮﳖﹸﻢ ﹶﺃﻭ ﹸﻳﻌ ﱢﻈ ﹸﻤ ﹶ‬
‫ﻮﺥ ﹸﳛ ﱡﺒ ﹶ‬
‫ﹺ‬ ‫ﻨﻜﺮﻫﺎ ﹶﺃﺣﺪﹲ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﺃ ﹾﻥ ﻳﺼﺪﹸ ﺭ ﹶﻋﲆ ﻭ ﹺ‬
‫ﺟﻪ ﹺ‬ ‫ﹺ‬ ‫ﻮﺍﻋ ﹺﺪ ﱠ ﹺ ﹺ ﹺ‬ ‫ﹶﻗ ﹺ‬
‫ﺐ‬‫ﻋﺮﺍﺽ ﹶﻋ ﱠﻤﻦ ﹸﻳﺴﺘ ﹶﹶﺤ ﱡ‬ ‫ﺍﻹ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﴩﻳ ﹶﻌﺔ ﺍ ﱠﻟﺘﻲ ﻻ ﹸﻳ ﹸ‬
‫ﹺ‬ ‫ﺛﻢ ﹺ‬ ‫ﻔﺎﺕ ﺇﹺﱃ ﱠ‬ ‫ﹴ ﹺ‬
‫ﺸﻌﺮ ﺑﹺﺎﻻﻟﺘﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻋـﺮﺍﺽ ﹶﻋﻦ‬ ‫ﺍﻹ‬ ‫ﺍﻟﺸﻴﺦﹺ ‪ ،‬ﱠ‬ ‫ﻗﺒﺎﻝ ﹶﻋﻠﻴﻪ ‪ ..‬ﹶﻓﻼ ‪ ،‬ﹶﺃﻭ ﹶﻳﺼﺪﹸ ﹶﺭ ﹶﻋﲆ ﹶﻭﺟﻪ ﹸﻳ ﹸ‬
‫ﺍﻹ ﹸ‬
‫ﺍﳌﻮﺍﺟ ﹶﻬ ﹺﺔ ‪ ..‬ﹶﻓﻼ ‪.‬‬
‫ﹶ‬ ‫ﹺ‬
‫ﺍﻻﺳﺘﻘﺒﺎﻝ ﹶﺃﻭ‬ ‫ﹺ‬
‫ﺍﳌﻘﺎﺑﻠﺔ ﹶﺃﻭ‬ ‫ﻫﻮ ﹶﺣ ﱞﻖ ﹶﻟﻪ ﹺﻣﻦ ﹸﺣ ﹺ‬
‫ﺴﻦ‬ ‫ﹺ‬
‫ﹶﻏﲑﻩ ﻓﻴﲈ ﹶ‬
‫ﺍﻟﺸ ﹺﺎﺋ ﹶﻌ ﹺﺔ ‪ ..‬ﹶﺃ ﹾﻥ ﹸﻳ ﹾﻘﺒ ﹸﻠﻮﺍ ﹶﻋﲆ ﻣﻦ ﹶﻳﻌﺮﻓﻮ ﹶﻧ ﹸﻪ ﹺﻣﻦ ﹺﺭ ﹺ‬
‫ﺟﺎﻝ‬ ‫ﹺ‬
‫ﺧﻄﺎﺀ ﹼ‬ ‫ﹶﻓ ﹺﻤﻦ ﹸﲨ ﹶﻠ ﹺﺔ ﻣﺎ ﹶﻳﺼﺪﹸ ﹸﺭ ﹺﻣﻦ ﺍﻷﹶ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺠﺎﻣ ﹺﻊ ﹶﻭ ﹶﻏ ﹺﲑﻫﺎ ﺑﹺﺎﳌﺼﺎ ﹶﻓ ﹶﺤ ﹺﺔ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻳﻜ ﹸ‬
‫ﺩﻋﻮ ﹺﲥﹺﻢ ﹺﰲ ﺍ ﹶﳌ ﹺ‬
‫ﹸﻮﻥ ﺇﹺﱃ ﺟﺎﻧ ﹺﺒﻬﻢ ﹶﺃ ﹶﺣﺪﹲ ﻣﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﻛ ﹶ ﹺﱪ ﱢ‬
‫ﺍﻟﺴ ﱢﻦ‬ ‫ﹶ ﹶ‬
‫ﻗﺒﺎﻝ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻓ ﹸﻴ ﹺ‬
‫ﻌﺮ ﹸﺿﻮﻥ ﹶﻋﻨﻪ ﺇﹺﻋﺮﺍﺿﺎ ‪ ،‬ﹶﻭ ﹶﻳﺘﹶﻮ ﱠﻟ ﹾﻮ ﹶﻥ ﹶﻋﻨﻪ‬ ‫ﺍﻹ ﹸ‬‫ﺐ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻭ ﹺﻣﻦ ﹶﺃ ﹺ ﹺ‬
‫ﻫﻞ ﺍﻟﻌﻠ ﹺﻢ ﹶﺃﻭ ﳑﻦ ﹸﻳﺴﺘ ﹶﹶﺤ ﱡ‬
‫ﺐ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺃﻥ‬ ‫ﻳﻦ ﻭﺍﻹﺳﻼ ﹺﻡ ﹺ ﹺ‬
‫ﻭﺍﻹﻳﲈﻥ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬ ‫ﻫﻞ ﺍﻟﺪﱢ ﹺ‬ ‫ﻧﺴﺎﻥ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻴﻨﻬﻢ ﺇﹺ ﹲ‬ ‫ﻮﺟﺪﹸ ﹶﺑ ﹸ‬‫ﹶﻭﻛ ﹶﹶﺄ ﱠﻧ ﹸﻪ ﻻ ﹸﻳ ﹶ‬
‫ﺠﺐ ﹶﺃﻥ ﻧﹶﻨﺘﹶﺒﹺﻪ ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ‪.‬‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﻳﺒ ﱡﺸﻮﺍ ﹺﰲ ﻭ ﹺ ﹺ‬
‫ﺟﻬﻪ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﹶﻳ ﹸﻘﻮ ﹸﻣﻮﺍ ﺑﹺ ﹸﻤﺼﺎ ﹶﻓ ﹶﺤﺘﻪ ﹶﻭ ﹶﺃ ﹾﻥ ﹸﻳ ﹾﻘﺒﹺ ﹸﻠﻮﺍ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻓ ﹶﻴ ﹸ‬ ‫ﹶ‬ ‫ﹶﹸ‬

‫ﺍﻟﺮ ﹸﺟ ﹶﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺑﻴﻨ ﹶﹶﻚ ﹶﻭ ﹶﺑﻴﻨﹶﻪ ﹸﺃﻟ ﹶﻔ ﹲﺔ ﹶﻭ ﹶﳏ ﱠﺒ ﹲﺔ ﹺﰲ ﺍﷲ ﺗ ﹶ‬

‫ﹶﻌﺎﱃ‬ ‫ﻴﺦ ﺍ ﱠﻟ ﹺﺬﻱ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹸﻓ ﹸﻪ ﹶﺃﻭ ﱠ‬ ‫ﺇﹺﺫﺍ ﺻﺎ ﹶﻓ ﹾﺤ ﹶﺖ ﱠ‬
‫ﺍﻟﺸ ﹶ‬
‫ﻨﻚ ﹺﺳﻨﹼﺎ‬
‫ﻛﱪ ﹺﻣ ﹶ‬
‫ﻫﻮ ﹶﺃ ﹶ ﹸ‬ ‫ﻛﻞ ﹶﻣﻦ ﹶ‬ ‫ﺲ ﹺﻣﻦ ﱢ‬ ‫ﹺ‬
‫ﺍﳌﺠﻠ ﹺ‬ ‫ﻮﺟﻮ ﹲﺩ ﹺﰲ‬
‫ﻫﻮ ﹶﻣ ﹸ‬
‫ﹺ ﹺ‬
‫ﹶﻓﻼ ﺗﹶﻐ ﹶﻔ ﹾﻞ ﹶﻋ ﱠﻤﻦ ﺑﹺﺠﺎﻧﺒﹺﻪ ﹶﻭ ﹶﻋ ﱠﻤﻦ ﹶ‬
‫ﻇﺎﻫﺮ ﹰﺍ ﺑﹺ ﹶﺨ ﹴﲑ ﹶﻭ ﹶﺻ ﹴ‬ ‫ﻮﺹ ‪ ،‬ﹶﺃﻭ ﹺ‬ ‫ﺟﻪ ﺍﳋﹸ ﹸﺼ ﹺ‬ ‫ﻨﻚ ﹺﻋﻠ ﹰﲈ ﹶﻋ ﹶﲆ ﻭ ﹺ‬ ‫ﻛﺜﺮ ﹺﻣ ﹶ‬
‫ﻼﺡ ‪.‬‬ ‫ﹶ‬ ‫ﹶﺃﻭ ﹶﺃ ﹸ‬

‫ﻛﺎﻥ ﹶﺃﺻ ﹶﻐ ﹶﺮ ﹺﻣﻨﻚ ﻣﺼﺎ ﹶﻓ ﹶﺤ ﹸﺘ ﹸﻪ ﹶﺃﻭ‬

‫ﺲ ﹶﻭ ﹶﻟﻮ ﹶ‬‫ﺍﳌﺠﻠ ﹺ‬‫ﹺ‬ ‫ﻭ ﹶﻋﲆ ﻭ ﹺ‬
‫ﺟﻪ ﺍﻟ ﹸﻌ ﹸﻤﻮﻡ ﻛ ﱡﹸﻞ ﹶﻣﻦ ﺗ ﹶﹶﺄﺗﱠﻰ ﹶﻟ ﹶﻚ ﹺﰲ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹸﺼﺎﺩ ﹸﻓ ﹸﻪ ﹺﰲ ﹶﳎ ﹴ‬
‫ﻠﺲ‬ ‫ﻋﺮﺍﺿﺎﺕ ﹶﻋﻤﻦ ﺗ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﺣﺬ ﹾﺭ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬
‫ﺍﻹ‬ ‫ﹶ‬ ‫ﺹ ﹶﻋﲆ ﹶﺫﻟﹺ ﹶﻚ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱠ‬ ‫ﻓﺎﺣﺮ ﹾ‬ ‫ﺍﺣﱰﺍ ﹸﻣ ﹸﻪ‬
‫ﺪﻳﺚ ﻟﻠﺴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻭ ﹺﰲ ﹶﻃ ﹴ ﹺ ﹺ ﹺ ﹺ‬
‫ﺆﺍﻝ‬ ‫ﳊ ﹶ ﱡ‬ ‫ﺗﻮﺟ ﹶﻪ ﺇﹺﻟﻴﻪ ﺍ ﹶ‬
‫ﺮﻳﻖ ﹶﲤﴚ ﻓﻴﻪ ﻋﻨﺪﹶ ﺍﳌﺼﺎ ﹶﻓ ﹶﺤﺔ ﻭﺍﳌﻜﺎ ﹶﳌﺔ ‪ ،‬ﹶﻓ ﹶﻴﻨ ﹶﺒﻐﻲ ﹶﺃ ﹾﻥ ﱢ‬
‫ﻠﺐ ﺍﻟﺪﱡ ﹺ‬
‫ﻋﺎﺀ ﹺﻣﻨﻪ ‪.‬‬ ‫ﹶﻋﻦ ﺣﺎﻟﹺ ﹺﻪ ﻭﻟﹺ ﹶﻄ ﹺ‬
‫ﹺ‬ ‫ﹶﺒﲑ ﹺﺳ ﱟﻦ ﹺﻋﻨﺪﹶ ﻙ ﹶﺃﻭ ﻛ ﹺ‬
‫ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﻓﻼ ﺗﹶﻐ ﹶﻔ ﹾﻞ ﹶﻋﻦ ﻛ ﹺ‬
‫ﺐ ﹶﻣ ﹾﻈ ﹶﻬ ﹺﺮ ﹶﺧ ﹾ ﹴﲑ ﹶﻭﺗ ﹶ‬
‫ﹶﻘﻮ￯‪،‬‬ ‫ﺻﺎﺣ ﹺ‬ ‫ﹶﺜﲑ ﻋﻠ ﹴﻢ ﹶﺃﻭ‬

‫) ‪( ١٧١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺐ ﹺﻣﻨ ﹸﻪ ﺍﻟﺘ ﹶﱠﻮ ﱡﺟ ﹶﻪ ﺇﹺ ﹶﱃ ﺍﷲ ﹺﰲ ﹶﺷﺄﻧﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﹶﲢ ﹶ ﹺﱰ ﹶﻣ ﹸﻪ ﺑﹺ ﹶﻘﻠﺒﹺ ﹶﻚ‬ ‫ﻭ ﹶﺃﻥ ﺗﹶﻄ ﹸﻠ ﹺ‬
‫ﺐ ﻣﻨ ﹸﻪ ﺍﻟﺪﱡ ﻋﺎ ﹶﺀ ‪ ،‬ﹶﻭﺗﹶﻄ ﹸﻠ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻴﻚ ﹸﻣﻮﺍﻻ ﹶﺓ‬ ‫ﹶﻌﺎﱃ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻓ ﹶﺮ ﹶﺽ ﹶﻋ ﹶﻠ ﹶ‬
‫ﺟﻞ ﹶﺭ ﱢﺑﻚ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﻮﺍﺭ ﹺﺣ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﺗﹸﻮﺍﻟﹺ ﹶﻴ ﹸﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶﻗ ﹶﺒﻞ ﹶﺟ ﹺ‬

‫ﺎﻫ ﹺﺮ ‪.‬‬‫ﲔ ﺑﹺﻨﹶﺺ ﹺﻛﺘﺎﺑﹺ ﹺﻪ ﺍﻟ ﹼﻄ ﹺ‬ ‫ﹺﹺ‬

‫ﺍﳌﺆﻣﻨ ﹶ ﱢ‬
‫ﺟﻬﻬﺎ ‪ ،‬ﻻ ﺗ ﹺ‬
‫ﹶﻀﻴﻴ ﹸﻌﻬﺎ‬ ‫ﺘﺎﺏ ﹶﻭﺇﹺﻗﺎﻣﺘﹸﻬﺎ ﻭﺇﹺ ﹸ‬
‫ﺣﻴﺎﺅﻫﺎ ﹶﻋ ﹶﲆ ﹶﻭ ﹺ‬ ‫ﺁﺩﺍﺏ ﹺ‬
‫ﺍﻟﻜ ﹺ‬ ‫ﻔﻆ ﹺ‬‫ﻣﻨﻬﺠﻨﺎ ﺇﹺﻻ ﹺﺣ ﹸ‬ ‫ﹶﻭﻣﺎ‬
‫ﹸ‬
‫ﺍﳌﺆﻣﻨﹺﲔ )¶ ¸ ‪» º ¹‬‬ ‫ﺘﺎﺏ‪ :‬ﻣﻮﺍﻻ ﹸﺓ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺁﺩﺍﺏ ﺍﻟﻜ ﹺ ﹸ‬ ‫ﳘﺎﳍﺎ ‪ ،‬ﹶﻓ ﹺﻤﻦ ﹸﲨ ﹶﻠ ﹺﺔ‬
‫ﹶﺃﻭ ﺇﹺ ﹸ‬
‫¼½¾¿‪ËÊÉÈÇÆÅÄÃÂÁÀ‬‬
‫ﻛﱪ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﻣﺎﻣ ﹺﻪ ﺍﻷﹶ ﹶ ﹺ‬
‫ﻮﺍﻋ ﹺﺪ ﻣﻨﻬ ﹺﺠﻨﺎ ﹺﻋﻨﺪ ﺇﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﻭﺇﻥ ﹺﻣﻦ ﹶﻗ ﹺ‬ ‫‪] (Ï Î Í Ì‬ﺍﳌﺎﺋﺪﺓ‪ ، [٥٦-٥٥:‬ﱠ‬
‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ » :‬ﹶﻟ ﹾﻴ ﹶﺲ ﹺﻣﻨﹼﺎ ﹶﻣ ﹾﻦ ﹶﱂ ﹾ ﹸﻳ ﹶﻮ ﱢﻗ ﹾﺮ ﹶﻛﺒﹺ ﹶﲑﻧﺎ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﺮ ﹶﺣ ﹾﻢ ﹶﺻ ﹺﻐ ﹶﲑﻧﺎ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﻌ ﹺﺮ ﹾ‬
‫ﻑ‬
‫ﺍﳋﻠﻖ ﺍﻟ ﹶﻌﻈﹺﻴﻢ ‪.‬‬
‫ﺐ ﹸ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﺏ ﹶﻋﻈﹺﻴﻢ ﺟﺎ ﹶﺀ ﹶﻋﻦ‬
‫ﻟﹺﻌﺎﳌﹺﻨﺎ ﹶﺣ ﱠﻘ ﹸﻪ«)‪ (١‬ﻭ ﹶﻛ ﹶﻔﻰ ﺑﹺﻪ ﹺﻣﻦ ﹶﺃ ﹶﺩ ﹴ‬

‫ﱪ ﹺﻣ ﹶ‬
‫ﻨﻚ ﹶﻭﻻ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺴﺄﻟ ﹲﺔ ﹶ ﹸﲢ ﱡﻞ ﻛﹶﺜﲑ ﹰﺍ ﻣﻦ ﺇﹺﺷﻜﺎﻻﺕ ﺍﳌﻨﻬﺞ ‪ ،‬ﹶﻓﲈ ﹶﻳﺒﻘﻰ ﹶﺃﻛ ﹸ‬
‫ﺗ ﹺ‬
‫ﹶﻮﻗ ﹸﲑ ﺍﻟﻜﹶﺒﹺ ﹺﲑ ﹺﻫﻲ ﹶﻣ ﹶ‬
‫ﲪ ﹸﺔ)‪ ، (٢‬ﺇﹺﺫﺍ ﹶﻓﺠﻤﻴﻊ ﻣﻦ ﺗ ﹺ‬
‫ﹸﻼﻗﻴﻬﻢ‬ ‫ﺍﻟﺮ ﹶ‬ ‫ﺃﺻ ﹶﻐ ﹸﺮ ﹺﻣ ﹶ‬
‫ﻨﻚ ﺇﹺﻻ ﹶﻭ ﹶﻟﻪ ﹶﺣ ﱞﻖ ﹶﻋ ﹶﻠ ﹶ‬
‫ﹶ ﹸ ﹶ‬ ‫ﱠﻮﻗﲑ ﹶﻭﳍﹶﺬﺍ ﱠ‬ ‫ﻴﻚ ‪ ،‬ﳍﹶﺬﺍ ﺍﻟﺘ ﹸ‬
‫ﻐﲑ ﺑﹺﺎﻟﺮ ﹶ ﹺ‬ ‫ﻭﻥ ﺑﹺ ﹶﺄ ﱠﻥ ﹶﻟ ﹶﻚ ﹶﻣ ﹶﻌﻬﻢ ﹶﻳﺪ ﹰﺍ ﹶﺑﻴﻀﺎ ﹶﺀ ﻟﹺﻠﻜ ﹺ‬
‫ﻑ‬ ‫ﺛﻢ ﹶﺃﻥ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹶ‬ ‫ﲪﺔ ‪ ،‬ﱠ‬ ‫ﻟﻠﺼ ﹺ ﱠ‬ ‫ﱠﻮﻗﲑ ‪ ،‬ﹶﻭ ﱠ‬ ‫ﹶﺒﲑ ﺑﹺﺎﻟﺘ ﹺ‬ ‫ﹶﻳﺸ ﹸﻌ ﹸﺮ ﹶ‬
‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ‪.‬‬
‫ﺐ ﹺﻋﻠ ﹴﻢ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﳍ ﹶ ﹺﺬ ﹺﻩ ﱠ ﹺ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﻟﹺﻌﺎﳌﹺﻨﺎ ﹶﺣ ﱠﻘﻪ ‪ ،‬ﹺﻣﻦ ﻛ ﱢﹸﻞ‬

‫ﺲ)‪ (٤‬ﹶﻓﻼ ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃﻥ‬ ‫ﹶﺤﻮﻫﺎ ﹶﻓ ﹶﺄﺷﺎﺭﻭﺍ ﺇﹺﱃ ﻣﻦ ﹺﰲ ﺍ ﹶﳌ ﹺ‬

‫ﺠﻠ ﹺ‬ ‫ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﺇﹺﺫﺍ ﻗﺎﻣﻮﺍ ﹺﰲ ﹸﺧ ﹴ‬
‫ﻄﺒﺔ)‪ (٣‬ﹶﺃﻭ ﻧ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹸ‬

‫ﺍﻟﺼ ﹺﺎﻣﺖ‬ ‫ﺑﻦ ﹼ‬‫ﻌﲆ ﻋﹶﻦ ﹶﺃﻧﹶﺲ ‪ ،‬ﻭﺍﻟ ﹶﻌﺴﻜ ﹺﹶﺮ ﹼﻱ ﻋﹶﻦ ﻋﹸﺒﺎﺩ ﹶﺓ ﹺ‬ ‫ﰊ ﹶﻳ ﹶ‬ ‫ﺍﺑﻦ ﻋﹶﻤﺮﻭ ‪ ،‬ﹶﻭ ﹶﺃ ﹺ‬ ‫ﱰ ﹺﻣ ﹺﺬ ﹼﻱ ﻋﹶﻦ ﹺ‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱢ‬
‫ﻴﺲ ﹺﻣﻨﹼﺎ ﹶﻣﻦ ﹶﱂ ﹸﳚﹺﻞ ﻛﹶﺒﲑﻧﺎ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼﺎﻣﺖ ﺑﹺ ﹶﻠﻔﻆ‪ » :‬ﹶﻟ ﹶ‬ ‫ﺑﻦ ﹼ‬‫ﻭﺍﻟﱰ ﹺﻣ ﹺﺬ ﹼﻱ ﻋﹶﻦ ﻋﹸﺒﺎ ﹶﺩ ﹶﺓ ﹺ‬ ‫ﹶﻭ ﹶﺭ ﹶﻓ ﹸﻌﻮﻩ‪ ،‬ﹶﻭ ﹶﺭﻭﺍﻩ ﹶﺃﲪﺪﹸ ﱢ‬
‫ﻌﺮﻑ ﻟﹺﻌﺎﳌﹺﻨﺎ ﹶﺣ ﱠﻘﻪ«‪.‬‬ ‫ﺮﺣﻢ ﹶﺻ ﹺﻐﲑﻧﺎ ﹶﻭ ﹶﻳ ﹺ‬ ‫ﻭ ﹶﻳ ﹶ‬
‫ﱠﻮﻗﲑ ‪ ،‬ﻭﻟﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮ ﹶﲪ ﹸﺔ ‪.‬‬‫ﻠﺼﻐ ﹺﲑ ﱠ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻟﻠﻜﹶﺒﹺ ﹺﲑ ﺍﻟﺘ ﹸ ﹶ ﱠ‬
‫ﺲ ﻟﹺﻠﺤ ﹺﺪ ﹺ‬
‫ﻳﺚ ﹶﺃﻭ ﺍﻟ ﱠﺘ ﹶﻜ ﱡﻠ ﹺﻢ ‪.‬‬ ‫ﹺ‬
‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﻗﺎ ﹸﻣﻮﺍ ﹺﰲ ﳎ ﹶﻠ ﹴ ﹶ‬
‫ﹶﺤﻮ ﹺﻫﻢ ﳑﱠﻦ ﹶﺑﻴﻨﹺﻨﺎ‬
‫ﻼﺡ ﹶﻭﻧ ﹺ‬‫ﻭﺍﻟﺼ ﹺ‬
‫ﱠ‬
‫ﻫﻞ ﹺ‬
‫ﺍﻟﻌﻠ ﹺﻢ‬ ‫ﺲ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﺍﳌﺠﻠ ﹺ‬ ‫ﻌﺾ ﹶﻣﻦ ﹺﰲ‬ ‫)‪ (٤‬ﹶﺃﻱ‪ :‬ﹶﺫﻛﹶﺮﻭﺍ ﹺﰲ ﻛ ﹺ‬
‫ﹶﻼﻣ ﹺﻬﻢ ﹶﺑ ﹶ‬ ‫ﹸ‬
‫ﹶﻭ ﹶﺑﻴﻨﹺ ﹺﻬﻢ ﺻ ﹶﻠ ﹲﺔ ﹶﻭﺭﺍﺑ ﹶﻄ ﹲﺔ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬

‫) ‪( ١٧٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺻﺎﰲ ﺻ ﹴ‬ ‫ﹴ‬ ‫ﹶﲔ ﹺﳑﱠﻦ ﹶﳍﻢ ﹺ ﹺﲠ ﹾﻢ ﹺﺻ ﹸ‬

‫ﻭﺍﺣ ﹴﺪ ﹶﺃﻭ ﺍﺛﻨ ﹺ‬ ‫ﺍﻹﺷﺎﺭ ﹸﺓ ﹶﻋﲆ ﹺ‬ ‫ﹺ‬
‫ﻔﺎﺀ ‪ ،‬ﹶﺑﻞ‬ ‫ﺪﻕ ﹶﻭﻻﺀ ﹶﻭ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹺ ﹶ‬ ‫ﹶﴫ ﹺ ﹶ‬ ‫ﺗﹶﻘﺘ ﹶ‬
‫ﺎﺳﻤ ﹺﻪ ‪ ،‬ﻓﺈ ﹼﻣﺎ‬ ‫ﺲ ‪ ،‬ﻭﻳ ﹶﺬﻛﱢﺮﻩ ﺑﹺ ﹺ‬ ‫ﹺ‬
‫ﺐ ﻋﻠ ﹴﻢ ﹺﰲ ﺍﳌﺠﻠ ﹺ ﹶ ﹸ ﹶ‬
‫ﺻﺎﺣ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃﻥ ﹸﻳ ﹺﺸ ﹸﲑﻭﺍ ﺇﹺ ﹶﱃ ﻛ ﱢﹸﻞ ﻛﹶﺒﹺ ﹴﲑ ﹶﻭﻛ ﱢﹸﻞ‬
‫ﻨﺼﻮﺍ ﹶﻋ ﹶﲆ ﹶﺃﺳﲈ ﹶﺀ ﹸﻣ ﹶﺘ ﹶﻌﺪﱢ ﹶﺩ ﹴﺓ‪،‬‬‫ﺲ ‪ ،‬ﹶﺃﻭ ﹶﻳ ﱡ‬
‫ﺒﺎﺭ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹺﰲ ﹺ‬
‫ﺍﳌﺠﻠ ﹺ‬ ‫ﹶ‬ ‫ﺍﻟﻜ ﹺ‬‫ﻮﺭﺩﻭﺍ ﺍﻟﻜﹶﻼﻡ ﻋﺎﻣﺎ ﹺﳉﻤﻴ ﹺﻊ ﹺ‬
‫ﹶ ﹼ ﹶ‬ ‫ﹶﺃﻥ ﹸﻳ ﹺ ﹸ‬
‫ﺍﻟﻌﻠ ﹺﻢ ﹺﳑﻦ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹼﻻ ﹸﻳ ﹾﻐ ﹶﻔ ﹶﻞ‬
‫ﹶﺜﺮﺓ ﹺ‬‫ﻛﻞ ﻣﻦ ﹶﺷ ﹺﻤ ﹶﻠ ﹾﺘﻪ ﺩﺍﺋﺮ ﹸﺓ ﹺﻛ ﹺﱪ ﺍﻟﺴﻦ ﹶﺃﻭ ﻛ ﹺ‬
‫ﹶ ﱢ ﱢ‬ ‫ﹸ‬ ‫ﺑﹺ ﹶﺤﻴﺚ ﹶﺃﻥ ﹶﻳﺘ ﹶ‬
‫ﹶﻨﺎﻭ ﹸﻟﻮﺍ ﱠ ﹶ‬
‫ﻌﺮ ﹸﻓﻮﻧﹶﻪ ﹺﻣﻦ ﺳﺎﺑﹺ ﹴﻖ ‪،‬‬ ‫ﻴﺪ ﹶﺃﻭ ﻻ ﹶﻳ ﹺ‬ ‫ﺍﳌﺠﻠﺲ ‪ ،‬ﻭ ﹶﻟﻮ ﻛﺎﻥ ﹶﻏ ﹺﺮﻳﺒ ﹰﺎ ﹶﺃﻭ ﺟﺎﺀ ﹺﻣﻦ ﺑ ﹺﻌ ﹴ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﻛﺮﻩ ﹺﰲ‬ ‫ﹶﻋﻦ ﹺﺫ ﹺ‬
‫ﲔ ﺍﻻﻋﺘﹺ ﹺ‬
‫ﺒﺎﺭ ‪.‬‬ ‫ﺧﺬﻫﺎ ﺑﹺ ﹶﻌ ﹺ‬ ‫ﹶﻓ ﹶﻴﻨ ﹶﺒ ﹺﻐﻲ ﺍﻟ ﱠﺘﻨﹶ ﱡﺒ ﹸﻪ ﹺﳍ ﹶ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﺭ ﹶﻭ ﹶﺃ ﹸ‬
‫ﺛﺎﻧﹺﻴ ﹰﺎ ‪ :‬ﹺﻣﻦ ﺍﳌﻬﺎ ﱢﻡ ﺍﻟ ﹶﻘ ﱢﻮ ﹺﻳﺔ ﻟﹺﻠﻤﻨﻬﺞ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﺃ ﹾﻥ ﺗﹸـﻨ ﱠﹶﺰ ﹶﻝ ﺍﻷﹶﺷﻴﺎ ﹸﺀ ﹶﻣ ﹺ‬
‫ﻨﺎﺯ ﹶﳍﺎ ‪ ،‬ﹶﻭ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﺑﹺﲈ‬
‫ﺮﺍﺋﻲ ‪.‬‬ ‫ﺐ ﺍ ﹶﳌ ﹺ‬ ‫ﺐ ﺍﳌﺴﺘﹶﻘﺒ ﹺ‬
‫ﻠﻴﺎﺕ ﹶﻭﺟﺎﻧﹺ ﹺ‬ ‫ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﺠﺎﻧﹺ ﹺ‬
‫ﹶ‬

‫ﻬﺪ ﱢﻱ‬ ‫ﺍﻹﻣﺎ ﹺﻡ ﺍ ﹶﳌ ﹺ‬

‫ﻮﺭ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﹺ‬‫ﺙ ﹶﻋﻨ ﹸﻪ ﹺﻣﻦ ﹸﻇ ﹸﻬ ﹺ‬ ‫ﺎﺕ ﹶﻭ ﹺﻣﻦ ﹶﺃﻋ ﹶﻈ ﹺﻤﻬﺎ ﻣﺎ ﹸﻳﺘ ﹶﹶﺤﺪﱠ ﹸ‬
‫ﺟﺎﻧﹺﺐ ﺍﳌﺴﺘﹶﻘﺒ ﹺﻠﻴ ﹺ‬
‫ﹶ ﹼ‬ ‫ﹸ‬
‫ﺣﺎﺩ ﹺ‬‫ﺭﺽ ‪ ،‬ﻫﺬﺍ ﹶﺃﻣﺮ ﹶﻗﺪ ﺟﺎﺀ ﻭﺻﺢ ﹺﰲ ﺍﻷﹶ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﻳﺚ‬ ‫ﹶ ﹶ ﹶ ﱠ‬ ‫ﹲ‬ ‫ﺑﻦ ﹶﻣﺮ ﹶﻳﻢ ﺇﹺ ﹶﱃ ﺍﻷﹶ ﹺ ﹶ‬ ‫ﻴﺴﻰ ﹺ‬‫ﹶﻭﻧ ﹸﹸﺰﻭﻝ ﹶﺳ ﱢﻴﺪﻧﺎ ﻋ ﹶ‬
‫ﻛﺮ ﹺﻩ ؟ ﺇﹺﻧﱠﲈ ﻧﹶﺬﻛ ﹸﹸﺮ ﻣﺎ ﹶﻭ ﹶﺭ ﹶﺩ‬
‫ﹶﺤﺘﺎﺝ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹺﻣﻦ ﹺﺫ ﹺ‬
‫ﹶﺤﻮﻩ ؟ ﹶﻭﻣﺎﺫﺍ ﻧ ﹸ‬ ‫ﺍﳌﺘﹶﻮﺍﺗﹺﺮ ﹺﺓ؛ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﻣﺎ ﹺ‬
‫ﻭﺍﺟ ﹸﺒﻨﺎ ﻧ ﹸ‬ ‫ﹶ‬
‫ﻭﳖﹾﻤﺘﹶﻨﺎ ﹺﰲ ﹶﺗ ﹶﺘ ﱡﺒ ﹺﻊ ﹶﻫ ﹺﺬ ﹺﻩ‬‫ﳘﺘﹶﻨﺎ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻵﺛﺎﺭ ﺇﹺﺫﺍ ﺟﺎ ﹶﺀ ﹶﺫﻟ ﹶﻚ ﹶﻋ ﹶﺮﺿ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﹶﺃﻥ ﻧﹶﺠ ﹶﻌ ﹶﻞ ﱠ‬
‫ﹺﰲ ﺍﳊ ﹺﺪ ﹺ‬
‫ﻳﺚ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺙ ﹶﻋﻨﻬﺎ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﳑﺎ ﹶﳜﹸﺺ ﹶﺃﺻﺤﺎﺑﻪ ﹶﺃﻭ ﺑﹺﻤ ﹶ ﹺ ﹴ‬ ‫ﺧﺒﺎﺭ ﹶﺃﻭ ﺍﻟﺘﱠﺤﺪﱡ ﹺ‬
‫ﺍﻷﹶ ﹺ‬
‫ﻴﻢ‬‫ﺪﺍﺭﻙ ﹶﺩﻗﻴ ﹶﻘﺔ ﹶﺃﻭ ﺑﹺ ﹶﻤﻔﺎﻫ ﹶ‬ ‫ﹶ‬ ‫ﹶﹸ‬ ‫ﱡ‬ ‫ﹼ‬ ‫ﹶ‬
‫ﹴ‬ ‫ﹴ‬ ‫ﹴ‬ ‫ﹴ‬
‫ﻮﺯ ﹶﻗﻄﻌ ﹰﺎ‬ ‫ﺷﺨﺎﺹ ‪ ،‬ﹶﻓﻼ ﹶﳚ ﹸ‬ ‫ﹺ‬ ‫ﻌﺾ ﺍﻷﹶ‬
‫ﺺ ﹶﺑ ﹶ‬ ‫ﺧﺎﺻﺔ ﹶﺃﻭ ﺑﹺﺎ ﱢﻃﻼﻋﺎﺕ ﹶﺃﻭ ﺑﹺ ﹶﻤﺮﺍﺀ ﹶﺃﻭ ﺑﹺ ﹸﺸ ﹸﺆﻭﻥ ﹶﲣ ﱡ‬ ‫ﱠ‬
‫ﹶﻭﻻ ﹶﳛ ﹸﺴ ﹸﻦ ﹶﺃﺑﺪ ﹰﺍ‪.‬‬

‫ﱠﺤﻮ ‪ ،‬ﻷﹶ ﱢﻱ ﹶﺃ ﹶﺣ ﹴﺪ ﻛﺎﻥ‬

‫ﻠﻚ ﺍﻷﹶﺷﻴﺎ ﹶﺀ ﹶﻋﲆ ﹶﻫﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﺍﳌﻨﻬﺞﹺ ﹶﺃ ﹾﻥ ﹶﻳﺬﻛ ﹶﹸﺮ ﺗﹺ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻭﻻ ﹶﻳﻨ ﹶﺒﻐﻲ ﻣﻦ ﺍﳌﻨﺘﹶﻤﻲ ﳍﹶﺬﺍ ﹶ‬
‫ﺍﳊﻖ‬
‫ﻭﺍﺟ ﹸﺒ ﹸﻬﻢ ﻧﴫ ﹸﺓ ﱢ‬ ‫ﻭﺍﺟ ﹶﺒ ﹸﻬﻢ ﹶﻭﻻ ﹶﺗ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﲈ ﹶﻳﻌﻨﹺ ﹺﻴﻬﻢ ﺍﻵﻥ‪ ،‬ﺇﹺﻧﱠﲈ ﹺ‬‫ﹶﻓ ﹺﻬﻲ ﹶﻟﻴﺴ ﹾﺖ ﻣﻬﻤﺘ ﹸﹶﻬﻢ ﹶﻭﻻ ﹺ‬
‫ﹶ ﹸ ﱠ‬
‫ﻋﻮ ﹺﺓ ﹶﻣﻦ‬ ‫ﹺ‬
‫ﻳﺐ ﹶﺃﺧﻼﻗ ﹺﻬﻢ ﹶﻭ ﹶﺩ ﹶ‬ ‫ﻔﺎﲥﹺﻢ ﹶﻭ ﹶﲥ ﹺﺬ ﹺ‬
‫ﺑﻌﻬﺪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺗﻘﻮﻳ ﹺﻢ ﹺﺻ ﹺ‬ ‫ﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﹺ ﹺﻪ ﻭﺍﻟﻮﻓﺎﺀ ﹺ‬
‫ﹸ‬
‫ﻧﻘﺺ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻋﺎﺩ ﹸﺓ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬
‫ﱡﻔﻮﺱ‬ ‫ﺑﺨﺲ ﳍﻢ ﻭﻫﻮ ﹲ‬ ‫ﺄﻱ ﳾﺀ ﹸﻳ ﹾﺸﻐ ﹸﻠ ﹸﻬﻢ ﹶﻋﻦ ﹶﺫﻟ ﹶﻚ ﻓﻬﻮ ﹲ‬ ‫ﹶﺣﻮﺍﻟﻴﻬﻢ ‪ ،‬ﹶﻓ ﱡ‬
‫ﺍﳋﺎﺻ ﹺﺔ ﹺﻣﻦ ﺍﻟ ﹶﻐﻴﺒﹺ ﹼﻴﺎﺕ‪.‬‬
‫ﱠ‬ ‫ﺎﺕ ﻭﺍﻷ ﹸﻣ ﹺ‬
‫ﻮﺭ‬ ‫ﻳﺚ ﹶﻋﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﳌﺴﺘﹶﻘﺒﻠﻴ ﹺ‬
‫ﹶ ﹼ‬ ‫ﹶ‬
‫ﺃﻥ ﺗﺘﻮ ﱠﻟﻊ ﻭﺗﺘﻌ ﱠﻠ ﹶﻖ ﺑﹺﺎﳊ ﹺﺪ ﹺ‬
‫ﹶ‬ ‫ﹶ‬

‫) ‪( ١٧٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻜﻮﻥ ﻣﺘﹶﻮ ﱢﻟﻌ ﹰﺎ ﺑﹺﻤﺸﺎﻫ ﹺ‬ ‫ﻭﻻ ﻧﹶﺴﻤﺢ ﹺﻷﺣ ﹴﺪ ﹺﻣﻦ ﺍﳌﻨﺘ ﹺﹶﻤ ﹶ ﹺ‬
‫ﹴ‬
‫ﺷﺨﺎﺹ ﹶﺃﻭ‬ ‫ﺪﺍﺕ ﹶﺃ‬ ‫ﹶ‬ ‫ﲔ ﳌ ﹶﻨﻬ ﹺﺠﻨﺎ ﹶﺃﻥ ﹶﻳ ﹶ ﹸ ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺮﺍﺋ ﹺﻴﻬﻢ ‪ ،‬ﹶﻓﻼ ﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﻧ ﹾ ﹺ ﹺ‬ ‫ﻨﺎﲥﹺﻢ ﹶﺃﻭ ﻣ ﹺ‬
‫ﻣﻌﺎ ﹶﻳ ﹺ‬
‫ﹶﴩ ﹶﺫﻟ ﹶﻚ ﹶﻭﻻ ﺇﹺ ﹶﱃ ﺍﳋﹶ ﹺﱪ ﹶﻋﻦ ﹶﺫﻟ ﹶﻚ‪ ،‬ﹶﻭﻻ ﱡ‬
‫ﳞﻤﻨﺎ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﹶﻌﺎﱃ ﻓﹺﻴﻨﺎ ‪.‬‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﻣﺮ ﺍﷲ ﺗ ﹶ‬ ‫ﳞﻤﻨﺎ ﺇﹺﻗﺎﻣ ﹸﺔ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ ﱡ‬
‫ﺍﻟﴩ ﹺﻉ ﹺﰲ ﹶﺃﻧ ﹸﻔ ﹺﺴﻨﺎ ﻭ ﹺﰲ ﹶﺃ ﹺ‬
‫ﻭﻻﺩﻧﺎ‬ ‫ﹶﻜﻮﻥ ﹶﺃﻧﺼﺎﺭ ﺍﷲﹺ ﻭﺭﺳﻮﻟﹺ ﹺﻪ ﻣﻬﲈ ﺍﺟﺘﹶﻬﺪﻧﺎ ﹶﻋﲆ ﺇﹺ ﹺ‬
‫ﻗﺎﻣﺔ ﱠ‬ ‫ﹶﻭﻧﹶﺤ ﹸﻦ ﻧ ﹸ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﺤﺘﺎﺝ ﺇﹺﻟﻴﻪ‪ ،‬ﻭﺍﻷﹸ ﹸ‬
‫ﻣﻮﺭ‬ ‫ﹶﻭﰲ ﹶﺃﻫﻠﻴﻨﺎ ﹶﻭﰲ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ﹶﻭﰲ ﳎﺎﻟﺴﻨﺎ ﹶﻭﰲ ﹶﺃﺧﻼﻗﻨﺎ ‪ ،‬ﹶﻫﺬﺍ ﺍ ﱠﻟﺬﻱ ﻧ ﹸ‬
‫ﻓﻀ ﹸﻞ ﺍﻟﺼ ﹺ‬ ‫ﺮﻳﻢ ﹶﻋﲆ ﻧﹶﺒﹺ ﱢﻴﻨﺎ ﹶﻭ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺃ ﹶ‬ ‫ﹺ‬
‫ﻼﺓ‬ ‫ﱠ‬ ‫ﻣﺮﻫﺎ ﺇﹺ ﹶﱃ ﺍﷲ ‪ ،‬ﹶﻳ ﹺﻨﺰ ﹸﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﻋ ﹶ‬
‫ﻴﺴﻰ ﺑ ﹸﻦ ﹶﻣ ﹶ‬ ‫ﻠﻴﺎﺕ ﹶﺃ ﹸ‬
‫ﺍﳌﺴﺘﹶﻘ ﹶﺒ ﹸ‬
‫ﺗﺒﺎﻋـﻪ ﺑﹺﻼ ﹶﺷ ﱟﻚ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﻈ ﹶﻬ ﹸﺮ ﹶﻋﺒﺪﹸ ﻩ ﹺ‬
‫ﺍﳌﻬﺪ ﱡﻱ‬ ‫ﻧﺼﺎﺭ ﹸﻩ ﹶﻭ ﹶﺃ ﹸ‬
‫ﹶﺤـﻦ ﹶﺃ ﹸ‬ ‫ﻭﺍﻟﺴﻼ ﹺﻡ ﹶﻣﺘﻰ ﺷﺎﺀ؛ ﹶﻭﺇﹺﺫﺍ ﹶﻧﺰﹶ ﹶﻝ ﹶﻓﻨ ﹸ‬ ‫ﱠ‬
‫ﺍﷲ‬ ‫ﺩﺭ ﹾﻛﻨﺎ ﹸﻩ ﹺﰲ ﹶﺃﻋﲈ ﹺﺭﻧﺎ ﹶﻓﻨ ﹸ‬
‫ﹶﺤﻦ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﹸ‬ ‫ﻮﺩ ﹶﻣﺘﹶﻰ ﺷﺎﺀ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﻇ ﹶﻬ ﹶﺮ ﰲ ﹶﺯﻣﺎﻧﹺﻨﺎ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹶﺧ ﹺﻠﻴ ﹶﻔ ﹸﺔ ﹶﺳ ﱢﻴ ﹺﺪ ﹸ‬
‫ﺍﻟﻮ ﹸﺟ ﹺ‬

‫ﻷﻣ ﹺﺮ ﺍﷲ ﺑﹺﻼ ﹶﺷ ﱟﻚ؛ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﻻ ﹶﺗ ﹶﻌ ﱡﻠ ﹶﻖ ﻟﹺ ﹸﻘﻠﻮﺑﹺﻨﺎ ﺑﹺ ﹶﻤﺘﹶﻰ‬‫ﻻ ﹺﹶ‬ ‫ﴫﺗﹺﻪ ﹺ‬

‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﹶﻣ ﹶﻌﻪ ﺍﻣﺘﹺﺜﺎ ﹰ‬ ‫ﹸﻣـ ﹶﺜ ﱠـﺒـ ﹸﺘﻮﻥ ﹶﻋ ﹶﲆ ﹸﻧ ﹶ‬
‫ﹶﻴﻒ ‪ ،‬ﻫﺬﺍ ﺍﻷﹶﻣﺮ ﻟﹺﻠﺤ ﱢﻖ ﺗﹶﺒﺎﺭ ﹶﻙ ﻭﺗ ﹶ ﹺ ﹺ ﹺ‬
‫ﻴﺲ ﹸﺧﻠﻔﺎ ﹸﺀ ﺍﳌﺼ ﹶﻄﻔﻰ‬ ‫ﹶﻌﺎﱃ ﹶﻳﻘﴤ ﻓﻴﻪ ﻣﺎ ﺷﺎ ﹶﺀ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶﻭﻻ ﻛ ﹶ ﹶ‬
‫ﲔ‬ ‫ﺍﳌﻬﺪ ﹼﻱ ﹸﳏ ﹺ‬
‫ﺘﺎﺟ ﹶ‬ ‫ﺎﻫ ﹺﺮ ﻭﺍﻟﺒﺎﻃﹺ ﹺﻦ ﺑﹺﻤﻦ ﻓﹺ ﹺﻴﻬﻢ ﹺ‬ ‫ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻫﻞ ﺍﻟ ﹼﻈ ﹺ‬
‫ﹶ‬
‫ﻼﻥ ﹺﻣﻦ‬‫ﻼﻥ ﻭ ﹶﺧ ﹺﱪ ﹸﻓ ﹴ‬
‫ﹶ ﹶ‬
‫ﺎﺕ ‪ ،‬ﻭﻻ ﻣﻦ ﻳ ﹶﻀﻴﻊ ﻧﹶﻔﺴﻪ ﹺﰲ ﹶﺗ ﹶﺘﺒ ﹺﻊ ﺭﺅﻳﺎ ﹸﻓ ﹴ‬
‫ﱡ ﹸ‬ ‫ﹶ ﹶ ﹸ ﱢﹸ ﹶ‬
‫ﺇﹺ ﹶﱃ ﻣﻦ ﻳ ﹶﺘﻌ ﱠﻠ ﹸﻖ ﺑﹺﺎﳌﺴﺘﹶﻘﺒﻠﻴ ﹺ‬
‫ﹶ ﹼ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻬﺎﺩ ‪ ،‬ﻭﺍﻻﻫﺘﹺﲈ ﹺﻡ‬
‫ﻬﺎﺩ ﻭﺍﻻﺟﺘﹺ ﹺ‬
‫ﺍﳉ ﹺ‬‫ﺭﺑﺎﺏ ﹺ‬ ‫ﲔ ﹺﻣﻦ ﹶﺃ ﹺ‬‫ﺎﺩ ﹺﻗ ﹶ‬
‫ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪ ،‬ﻭ ﹶﻟ ﹺﻜﻨﱠﻬﻢ ﹸﳏﺘﺎﺟﻮﻥ ﺇﹺﱃ ﺍﻟﺼ ﹺ‬
‫ﹼ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸ ﹶ ﹸ‬
‫ﻛﻞ ﹶﺯ ﹴ‬
‫ﻣﺎﻥ‬ ‫ﹶﻌﺎﱃ‪ ،‬ﹶﻓ ﹸﻬﻢ ﹺﰲ ﱢ‬
‫ﹶﺒﺎﺭﻙ ﹶﻭﺗ ﹶ‬ ‫ﻗﺒﺎﻝ ﹼ ﹺ ﹺ‬ ‫ﹶﺰﻛﻴﺘﹺﻬﺎ ﹺ‬
‫ﻭﺍﻹ ﹺ‬ ‫ﱠﻔﺲ ﻭﺗ ﹺ‬
‫ﹶﻄﻬ ﹺﲑ ﺍﻟﻨ ﹺ ﹶ‬ ‫ﺑﹺﺘ ﹺ‬
‫ﺍﻟﺼﺎﺩﻕ ﹶﻋﲆ ﺍﷲ ﺗ ﹶ‬
‫ﻛﻞ ﻭ ﹴ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﻗﺖ‬ ‫ﻧﺼﺎﺭ ﹸﺧ ﹶﻠﻔﺎﺀ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺁﻟﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃﺣﺒﺎ ﹸﺑﻪ ﹺﰲ ﱢ ﹶ‬‫ﹶﺃ ﹸ‬
‫ﺻﻒ ﻫﻢ ﹶﺃﻧﺼﺎﺭ ﹸﺧ ﹶﻠ ﹺ‬
‫ﻔﺎﺀ ﹶﺣﺒﹺ ﹺ‬ ‫ﻫﻞ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬ ‫ﺣﺎﻝ ﹺﻣﻦ ﺍﻷﹶ‬
‫ﴫ ﹺﰲ ﹶﺃ ﱢﻱ ﹴ‬ ‫ﻛﻞ ﹶﻋ ﹴ‬ ‫ﹶﻭ ﹺﰲ ﱢ‬
‫ﻴﺐ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﺣﻮﺍﻝ‪ ،‬ﹶﺃ ﹸ ﹶ‬
‫ﻬﺪ ﹼﻱ ﹶﻭ ﹶﻣﻦ ﹶﻗﺒﻠﻪ ﹶﻭ ﹶﻣﻦ ﹶﺑﻌﺪﹶ ﻩ‪.‬‬‫ﲪ ﹺﻦ ﺑﹺﲈ ﹺﻓﻴ ﹺﻬﻢ ﹶﺳ ﱢﻴﺪﻧﺎ ﺍﳌﹶ ﹺ‬‫ﺍﻟﺮ ﹶ‬
‫ﱠ‬
‫ﻫﻞ ﺍﻟ ﱠﻄ ﹺ‬ ‫ﻫﻞ ﺍﻟﻮ ﹺ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸ‬
‫ﻭﺃﻫﻞ‬ ‫ﻬﺎﺭﺓ‬ ‫ﻓﺎﺀ ‪ ،‬ﹶﻭ ﹶﺃ ﹸ‬ ‫ﺪﻕ ﻭ ﹶﺃ ﹸ ﹶ‬ ‫ﻫﻞ ﱢ‬ ‫ﻴﻊ ﺍﳋﹸـ ﹶﻠﻔﺎﺀ ﺇﹺﻧﱠﲈ ﹶﺃ ﹸ‬
‫ﻧﺼﺎﺭ ﹸﻫﻢ ﹶﺃ ﹸ‬ ‫ﹶﻓ ﹶﺠﻤ ﹸ‬
‫ﺎﳌﺎﻝ ﹶﻭﺑﹺﺎﻟﻨ ﹺ‬
‫ﱠﻔﺲ‬ ‫ﺬﻝ ﺑﹺ ﹺ‬ ‫ﻫﻞ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﱠﻀﺤ ﹺﻴﺔ ﹶﻭ ﹶﺃ ﹸ‬
‫ﻫﻞ ﺍﻟﺘ ﹺ‬‫ﺄﻣﺮ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﺃ ﹸ‬ ‫ﻫﻞ ﹺ‬
‫ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹺ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﻔﺎﺀ ‪ ،‬ﹶﻭ ﹶﺃ ﹸ‬ ‫ﱠ‬
‫ﹶﻠﻤﺔ ﺍﷲ ‪ ،‬ﻫﻢ ﹶﺃﻧﺼﺎﺭﻫﻢ ﹺﰲ ﹶﺃﻱ ﻭ ﹴ‬
‫ﻗﺖ‬ ‫ﻴﻞ ﺇﹺ ﹺ‬
‫ﻋﻼﺀ ﻛ ﹺ‬ ‫ﻜﻞ ﻣﺎ ﹶﻭ ﹶﺟﺪﹸ ﻭﺍ ﹺﰲ ﹶﺳﺒﹺ ﹺ‬ ‫ﻭﺍﻟﻨ ﹺﱠﻔ ﹺ‬
‫ﻴﺲ ﹶﻭﺑﹺ ﱢ‬
‫ﱢ ﹶ‬ ‫ﹸ ﹸ ﹾ‬ ‫ﹸ‬
‫ﻮﻥ ﹺﻣﻨﻬﻢ ‪ ،‬ﻻ ﻣﻦ ﻳﺘﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﺎ ﹶﳌ ﹺ‬
‫ﺮﺍﺋﻲ ‪ ،‬ﹶﻭﻻ ﹶﻣﻦ ﹶﻳﺘﹶﻌ ﱠﻠ ﹸﻖ‬ ‫ﹶ ﹶ‬ ‫ﺣﺒﺎﲠ ﹾﻢ ﹶﻭ ﹸﻫﻢ ﺍﻟ ﹶﻘ ﹺﺮﻳ ﹸﺒ ﹶ ﹸ‬
‫ﻛﺎﻧﹸﻮﺍ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹸ ﹸ‬

‫) ‪( ١٧٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻫﻠ ﹺﻪ ‪ ،‬ﹶﻭﺑﹺﲈ‬
‫ﱠﺤﻘ ﹶﻴﻖ ﹺﻋﻨﺪﹶ ﹶﺃ ﹺ‬
‫ﺷﺨﺎﺹ ‪ ،‬ﺑﹺﲈ ﻓﹺﻴﻬﺎ ﹺﳑﺎ ﹶﳛﺘ ﹺﹶﻤ ﹸﻞ ﺍﳊ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﻭﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﹺ‬ ‫ﻌﺾ ﺍﻷﹶ‬
‫ﺪﺍﺕ ﹶﺑ ﹺ‬‫ﺑﹺﻤﺸﺎﻫ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﲔ‪.‬‬‫ﱡﻄﻖ ﻭﺍﻻ ﱢﺩﻋﺎﺀ ﹺﻣﻦ ﺍﳌﺪﱠ ﹺﻋ ﹶ‬ ‫ﱠﺠﺮﺅ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹺ‬‫ﱠﻄﺎﻭﻝ ﻭﺍﻟﺘ ﹶ‬‫ﹶﳛﺘ ﹺﹶﻤ ﹸﻞ ﺍﻟﺘ ﹶ‬

‫ﺮﺿ ﹲﺔ ﻟﹺﻜﹶﻼ ﹺﻡ‬

‫ﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ‪ ،‬ﹶﻭ ﹸﻋ ﹶ‬ ‫ﺮﺿ ﹲﺔ ﻟﹺﻜﹶﻼ ﹺﻡ ﹶﺃ ﹺ‬
‫ﻫﻞ ﺍ ﹶ‬
‫ﻣﺜﺎﻝ ﻣﺎ ﻳ ﹾﺬﻛﹶﺮ ﹶﻋﻦ ﺍ ﹶﳌ ﹺ‬
‫ﺮﺍﺋﻲ ﹶﻭ ﹶﻏ ﹺﲑﻫﺎ ﹸﻫ ﹶﻮ ﹸﻋ ﹶ‬ ‫ﹶﻓ ﹶﺄ ﹸ ﹸ ﹸ‬
‫ﻔﺎﺕ ﺇﹺﱃ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ ‪.‬‬ ‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﻻ ﺍﻟﺘﹺ ﹶ‬ ‫ﻸ ﹺ‬ ‫ﺏ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﱠﻠﻔ ﹺﻴﻖ ﻭﺍﻟﻜ ﹺﹶﺬ ﹺ‬
‫ﺍﻟﺸﺒ ﹺﻪ ﻭﺍﻟﺘ ﹺ‬ ‫ﹶﺃ ﹺ‬
‫ﻫﻞ ﱡ ﹶ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ‬
‫ﻋﲈ ﹶﺟﻌ ﹶﻠ ﹸﻪ ﹶﳍﺎ ﹶﺭ ﹸﺳ ﹸ‬‫ﺪﺭﻫﺎ ﹼ‬ ‫ﺮﺍﺋﻲ ﻻ ﻧ ﹺﹸﻨﺰ ﹸﻝ ﹶﻗ ﹶ‬
‫ﹶﻋ ﹶﲆ ﹶﺃ ﱠﻥ ﺍ ﹶﳌ ﹶ‬
‫ﺟﺎﺀ ﹺﰲ ﺍﷲ ﹶﻭ ﹶﻋ ﹶﲆ‬ ‫ﻌﺔ ﺍﻟﺮ ﹺ‬ ‫ﱠﻔﺲ ﹶﻋﲆ ﹺﺳ ﹺ‬
‫ﺻﺎﳊ ﹴﺔ ﹶﲪ ﹸﻞ ﺍﻟﻨ ﹺ‬‫ﹺ‬ ‫ﺍﳌﻘﺼﻮ ﹸﺩ ﹺﻣﻦ ﱢ‬
‫ﻛﻞ ﹸﺭﺅ ﹶﻳ ﹴﺔ‬
‫ﱠ‬ ‫ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ ﹸ‬
‫ﹴ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺪﻕ ﹺ ﹺ‬ ‫ﹺﺻ ﹺ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ‪.‬‬ ‫ﺍﻹﻗﺒﺎﻝ ﹶﻋﲆ ﺍﷲ ‪ ،‬ﹶﺃﻭ ﺍﻟﺘﱠﻨﺒﹺﻴﻪ ﹶﻋﲆ ﺍﻻﺑﺘﻌﺎﺩ ﹶﻋﻦ ﹶﳾﺀ ﳑﺎ ﹶﻳ ﹶ‬
‫ﻜﺮ ﹸﻫ ﹸﻪ ﺍﷲﹸ ﺗ ﹶ‬
‫ﲔ ﺟﺰﺀ ﹰﺍ ﹺﻣﻦ ﺍﻟﻨﱡـﺒ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻮﺓ ‪،‬‬ ‫ﹸ‬ ‫ﺍﻟﺼﺎﳊﹶﺔ ‪ ،‬ﹶﻭﻫﻲ ﹸﺟﺰ ﹲﺀ ﻣﻦ ﺳﺘﺔ ﹶﻭﺃﺭ ﹶﺑﻌ ﹶ ﹸ‬ ‫ﺇﹺﺫ ﹰﺍ ﹶﻓ ﹶﻬﺬﻩ ﹶﻣﻘﺎﺻﺪﹸ ﺍ ﹶﳌﺮﺍﺋﻲ ﹼ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻮﺏ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ﺑﹺ ﹸﻤ ﹶﺠ ﱠﺮﺩ ﺍ ﹶﳌﺮﺍﺋﻲ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﺟﺎ ﹶﺀﺕ ﱡ‬
‫ﺍﻟﺮﺅﻳﺎ ﺍﳊﹶ ﹶﺴﻨﹶ ﹸﺔ‬ ‫ﹶﻭ ﹶﻟﻜﻦ ﻻ ﹸﻧ ﹶﻌ ﱢﻠ ﹸﻖ ﹸﻗ ﹸﻠﻮ ﹶﺑﻨﺎ ﹶﻭ ﹸﻗ ﹸﻠ ﹶ‬
‫ﻴﻢ ﺍﳌﹺ ﹶ‬
‫ﻴﺰﺍﻥ ‪.‬‬ ‫ﹺ‬
‫ﺛﻢ ﻧﹸﻘ ﹸ‬
‫ﹺ‬
‫ﹶﻗﺒﹺﻠﻨﺎﻫﺎ ﺑﹺﲈ ﹸﻳﻨﺎﺳ ﹸﺒﻬﺎ ‪ ،‬ﱠ‬

‫ﺍﻟﻜﺘﺎﺏ ﹶﻭﺑﹺﲈ ﺟﺎ ﹶﺀ ﹺﰲ‬ ‫ﻳﻒ ﺑﹺﲈ ﺟﺎﺀ ﹺﰲ ﹺ‬ ‫ﺍﻟﴩ ﹺ‬

‫ﺍﻟﴩ ﹺﻉ ﱠ ﹺ‬ ‫ﻭﺍﳌﹺ ﹸ‬
‫ﹶ‬ ‫ﻮﺹ ﱠ‬ ‫ﻴﺰﺍﻥ ‪ :‬ﹶﺃ ﱠﻥ ﻧ ﹸﹸﺼ ﹶ‬
‫ﻗﻮﺍﻝ ﹶﺃ ﹺﺋ ﱠﻤ ﹺﺔ ﺍﳌﻨﻬﺞ ﻻ ﹸﻳ ﹶﻘﺪﱠ ﹸﻡ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹸﺭﺅﻳﺎ ﹶﻭﻻ‬ ‫ﹶﻌﻠ ﹴ‬
‫ﻴﲈﺕ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﻴﻬﺎﺕ ﻭﺗ ﹺ‬
‫ﹶ‬
‫ﹶﻮﺟ ﹴ‬‫ﺍﻟﺴﻨ ﹺﱠﺔ ﹺﻣﻦ ﺗ ﹺ‬
‫ﱡ‬
‫ﹴ‬
‫ﺸﺎﻫﺪﹶ ﹲﺓ ﹶﻭﻻ ﹶﺃ ﱡﻱ ﹶﳾﺀ ﹺﳑﹼﺎ ﹶﳛ ﹸﺼ ﹸﻞ ﻟﹺﻠﻨ ﹺ‬
‫ﹼﺎﺱ‪.‬‬ ‫ﻜﺎﺷ ﹶﻔ ﹲﺔ ﹶﻭﻻ ﹸﻣ ﹶ‬
‫ﹸﻣ ﹶ‬
‫ﳛ ﹺﺔ ﹺﻛﺘﺎﺑ ﹰﺎ ﹶﻭ ﹸﺳﻨﱠ ﹰﺔ ﹶﻭ ﹶﺃ ﹶﺛﺮ ﹰﺍ‬ ‫ﺍﻟﻮﺍﺿ ﹶﺤ ﹺﺔ ﱠ ﹺ‬
‫ﺍﻟﴫ ﹶ‬
‫ﹺ‬ ‫ﱢﺒﺎﻉ ﻟﹺﻠﻨ ﹸﱡﺼ ﹺ‬
‫ﻮﺹ‬ ‫ﹺ‬
‫ﹸﻮﻥ ﺍﻻﻧﻘﻴﺎ ﹸﺩ ﻭﺍﻻﺗ ﹸ‬‫ﺐ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬ ‫ﳚ ﹸ‬‫ﹶﺑﻞ ﹶ ﹺ‬

‫ﺭﺿﺎﻫﻢ ‪ ،‬ﹶﻭﻛﹶﲈ‬ ‫ﹶﻌﺎﱃ ﹶﻋ ﹸﻨﻬﻢ ﻭ ﹶﺃ‬

‫ﴈ ﺍﷲ ﺗ ﹶ‬ ‫ﺎﳊ ﹶ ﹺ‬
‫ﺒﺎﺩ ﺍﻟﺼ ﹺ‬ ‫ﺍﻟﻌ ﹺ‬
‫ﺟﺎﻝ ﺍﳌﻨﻬﺞ ﻭ ﹶﺃ ﹺﺋﻤﺘﹺﻬﺎ ﹺﻣﻦ ﹺ‬‫ﹶﻋﻦ ﹺﺭ ﹺ‬
‫ﹸ‬ ‫ﲔ ﹶﺭ ﹶ‬ ‫ﹼ‬ ‫ﹶ ﱠ‬
‫ﺼﺎﺋ ﹺﺪ ﹺﻫﻢ ﹶﻓﻼ ﻧﹸﻘﺪﱢ ﹸﻡ ﻋﲆ ﻣﺎ ﹶﺩ ﹶﻋ ﹾﻮﺍ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹸﺭﺅﻳﺎ ﹶﺃ ﹶﺣ ﹴﺪ ﹶﻭﻻ‬
‫ﺣﺮﺭﻭﺍ ﹶﻟﻨﺎ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹸﻛﺘﹸﺒﹺ ﹺﻬﻢ ﻭ ﹺﰲ ﹶﻗ ﹺ‬
‫ﹶ‬ ‫ﱠﹸ‬
‫ﺸﺎﻫﺪ ﹶﺓ ﹶﺃ ﹶﺣ ﹴﺪ ﹶﻭﻻ ﻣﺎ ﹶﳛ ﹸﺼ ﹸﻞ ﻷﹶ ﹶﺣ ﹴﺪ ﹺﻣﻦ ﹶﺻ ﹺﻐ ﹴﲑ ﹶﺃﻭ ﻛﹶﺒﹺﲑ ‪.‬‬ ‫ﹴ‬
‫ﻜﺎﺷ ﹶﻔ ﹶﺔ ﹶﺃ ﹶﺣﺪ ‪ ،‬ﹶﻭﻻ ﹸﻣ ﹶ‬
‫ﹸﻣ ﹶ‬

‫ﺟﺮ‪ ،‬ﹶﻟﻨﺎ‬‫ﻨﺎﺏ ﻟﹺ ﱠﻠﺰ ﹺ‬

‫ﻣﺮ ﻭﺍﻻﺟﺘﹺ ﹺ‬ ‫ﺜﺎﻝ ﻟﹺ ﹶ‬
‫ﻸ ﹺ‬ ‫ﱠﻬﺞ ‪ ،‬ﻭﺍﻻﻣﺘﹺ ﹺ‬ ‫ﲔ ﺑﹺﺎﻻﻧﺘﹺ ﹺ‬
‫ﻬﺎﺝ ﹺﰲ ﺍﻟﻨ ﹺ‬ ‫ﹸﻮﻥ ﹸﻣﻠﺘ ﹺﹶﺰ ﹺﻣ ﹶ‬
‫ﹶﺑﻞ ﹶﻧﻜ ﹸ‬
‫ﺜﺎﻝ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ‬ ‫ﹶﻘﻮ ﹶﻳﺘﹸﻨﺎ ﹶﻋ ﹶﲆ ﺍﻣﺘﹺ ﹺ‬ ‫ﺍﳌﺮﺍﺋﻲ ﻭﺍﳌﺸﺎﻫ ﹺ‬
‫ﺪﺍﺕ ﺇﹺﻻ ﺗﹶﺜﺒﹺﻴﺘﹸﻨﺎ ﹶﻭﺗ ﹺ‬ ‫ﹶ‬
‫ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺟﻬﺪﹲ ‪ ،‬ﻭﻣﺎ ﻣ ﹺﻬﻤ ﹸﺔ ﹺ‬
‫ﹶ ﹸ ﹼ‬ ‫ﹸ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ‪ ..‬ﹶﻓ ﹶﻬﺬﺍ‬ ‫ﻹﻗﺒﺎﻟﻨﺎ ﹼ ﹺ‬ ‫ﲔ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ﹺ‬ ‫ﻨﺎﺏ ﺍﻟﻨﱠﻬﻲ ‪ ،‬ﻭﺗ ﹺ‬ ‫ﻭﺍﺟﺘﹺ ﹺ‬
‫ﺍﻟﺼﺎﺩﻕ ﹶﻋﲆ ﹶﻣﻮﻻﻧﺎ ﺗ ﹶ‬ ‫ﹶﻄﻤ ﹸ‬

‫) ‪( ١٧٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺪﺍﺕ ﹶﻭﻣﺎ ﺇﹺ ﹶﱃ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬

‫ﺍﳌﺮﺍﺋﻲ ﻭﻣﻊ ﺍ ﹶﳌﺸﺎﻫ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻣﻨﻬﺠﻨﺎ ﻣﻊ ﹺ‬
‫ﹶ ﹶ ﹸ ﹶ‬

‫ﳛ ﱠﺮﻡ ﹺﰲ ﱠ‬ ‫ﹺ‬ ‫ﺛﺎﻟﹺﺜ ﹰﺎ ‪ :‬ﻓﹺﻴﲈ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹶﺸ ﹺ‬

‫ﺍﻟﴩ ﹺﻉ ‪،‬‬ ‫ﺒﺎﺱ ‪ ..‬ﹶﻓﻼ ﻧ ﹶﹸﺤ ﱢﺮ ﹸﻡ ﹶﻋ ﹶﲆ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ﻟﺒﺎﺳ ﹰﺎ ﹶﱂ ﹸ ﹶ‬
‫ﺄﻥ ﺍﻟ ﱢﻠ ﹺ‬
‫ﺪﻭ ﹺﺓ‬ ‫ﹶﻌﺬﺭ ﹶ‬
‫ﺃﻫﻞ ﺍﻟ ﹸﻘ ﹶ‬
‫ﹺ‬
‫ﻮﻥ ‪ ،‬ﺇﹺﻧﱠﲈ ﻛ ﹶﹶﺬﻟ ﹶﻚ ﻻ ﻧ ﹸ‬ ‫ﺍﳌﺼ ﹸ‬ ‫ﺍﻟﴩ ﹸﻉ ﹸ‬ ‫ﻘﺮﻩ ﱠ‬ ‫ﺐ ﻟﹺ ﹴ‬
‫ﺒﺎﺱ ﹸﻳ ﱢ‬
‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﻛﻞ‬ ‫ﹶﻭﻧﹶﻘ ﹶﺒ ﹸﻞ ﹺﻣﻦ ﱢ‬
‫ﻭﱃ ﻭ ﹸﺧﺼﻮﺻ ﹰﺎ ﹺﰲ ﺍﳌﻨﺎﺳ ﹺ‬ ‫ﻗﺒﺎﻝ ﹶﻋﻦ ﺍﺧﺘﹺ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﻫﻞ ﹺ‬
‫ﺒﺎﺕ ‪.‬‬ ‫ﹶ‬ ‫ﻓﻀ ﹺﻞ ﻭﺍﻷﹶ ﹶ ﹶ ﹸ‬ ‫ﻴﺎﺭ ﺍﻷﹶ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹶ‬

‫ﻮﻝ‪:‬‬‫ﺍﳌﻨﻬ ﹺﺞ ﹶﻓﻨﹶ ﹸﻘ ﹸ‬
‫ﻫﻞ ﹶﻫﺬﺍ ﹶ‬ ‫ﺍﻟﻌﲈ ﹶﻣ ﹺﺔ ﹶﻓ ﹶﻴﺘﻌ ﱠﻠ ﹸﻖ ﹺﲠﺎ ﻛﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺴﺄ ﹶﻟ ﹸﺔ ﹺ‬
‫ﺐ ﹶﻣ ﹶ‬‫ﹶﻭ ﹺﳑﺎ ﹶﳛ ﹸﺼ ﹸﻞ ﹺﰲ ﹶﻫﺬﺍ ﺍﳉﺎﻧﹺ ﹺ‬
‫ﹶﻌﻤ ﹸﻞ ﹺ‬
‫ﺍﻟﻌﲈﻣ ﹶﺔ ﺇﹺﻻ ﹶﻣﻦ ﹶﻗﺪ ﹶﺑ ﹶ‬
‫ﻠﻎ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪﹶ ﺍﻟ ﹸﺒﻠﻮ ﹺﻍ‬ ‫ﺍﻟﻌﲈﻣ ﹶﺔ ﺇﹺﻻ ﺑﻌﺪﹶ ﺍﻟﺒ ﹸﻠﻮ ﹺﻍ ‪ ،‬ﹶﻓﻼ ﻳﺴﺘ ﹺ‬ ‫ﹶﻌﻤ ﹺﻞ ﹺ‬
‫ﻻ ﺗﹶﺴﺘ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺴﺔ ﹶﺃﺫﺭﻉﹴ‪.‬‬‫ﲑﺓ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﻭﻻ ﺗﹶﺰﻳﺪﹸ ﹶﻋﲆ ﹶﲬ ﹺ‬ ‫ﺒﺎﺕ ﺍﻟﻜﹶﺒﹺ ﹺ‬ ‫ﺍﻟﻌﲈﻣ ﹶﺔ ﻟﹺﻠﺠﻤﻌ ﹺﺔ ﻭﺍﳌﻨﺎﺳ ﹺ‬ ‫ﹶﻌﻤ ﹸﻞ ﹺ‬
‫ﻳﺴﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﺑﺎﺭﻙ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺﻪ‬

‫ﳏﻤﺪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶ‬
‫ﺍﻟﻌﲈﻣ ﹺﺔ ﺍﹺﺗﱢﺒﺎﻉ ﺍﳌﺼ ﹶﻄﻔﻰ ﹴ‬
‫ﱠ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺇﹺﻧﱠﲈ ﺍﳌﻘﺼﻮﺩ ﹺﻣﻦ ﹺ‬
‫ﹸ ﹸ‬
‫ﺍﻟﻌﲈ ﹶﻣ ﹺﺔ ﹺﰲ‬
‫ﻌﲈﻝ ﹺ‬‫ﻤﻜ ﹸﻦ ﺍﺳﺘﹺ ﹸ‬ ‫ﻌﺎﺭ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺴﻨ ﹺﱠﺔ ﺍﻟﻌﻈﹺﻴﻤ ﹺﺔ ‪ ،‬ﹶﺛﻢ ﺇﹺﺫﺍ ﺗ ﹶﹶﺰﻭﺝ ﹶﻓـﻴ ﹺ‬
‫ﱠ ﹶ ﹸ‬ ‫ﹼ‬ ‫ﹶ ﹶ‬ ‫ﱡ‬
‫ﹺ‬
‫ﻇﻬﺎﺭ ﺷ ﹺ ﹶ‬
‫ﹶﻭ ﹶﺻﺤﺒﹺﻪ ﹶﻭﺇﹺ ﹸ‬
‫ﺒﺎﺕ ‪ ،‬ﹶﻋﲆ ﹶﺃﻥ ﻻ ﹺﺗﺰﻳﺪﹶ ﹶﻋﻦ ﹶﲬ ﹺ‬
‫ﺴﺔ ﹶﺃﺫﺭ ﹴﻉ ‪ ،‬ﹶﺣﺘﻰ ﺇﹺﺫﺍ ﹶﲣ ﱠﹶﺮ ﹶﺝ‬ ‫ﹶﺜﲑ ﹺﻣﻦ ﹶﺃﻭﻗﺎﺗﹺ ﹺﻪ ‪ ،‬ﻭﻟﹺﻌﺎﻣ ﹺﺔ ﺍﳌﻨﺎﺳ ﹺ‬
‫ﻛ ﹴ‬
‫ﹶ‬ ‫ﹶ ﱠ‬
‫ﺎﻭﺯ ﺍﻷﹶﺭ ﹶﺑﻌﲔ ﹺﻣ ﹾﻦ ﹸﻋ ﹸﻤ ﹺﺮﻩ‪ ،‬ﹶﻓﻼ ﺗ ﹺﹶﺰﻳﺪﹸ ﹶﺑﻌﺪ‬ ‫ﺒﻌﺔ ﺃﺫﺭ ﹴﻉ ‪ ،‬ﹶﺣﺘﻰ ﹸﳚ ﹶ‬ ‫ﹺﰲ ﺍﻟﻌ ﹸﻠﻮ ﹺﻡ ﹶﻓﻼ ﺗﹶﺰﻳﺪﹸ ﹶﻋﻦ ﺳ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﺑﺎﺭ ﹶﻙ‬ ‫ﴩﺓ ﹶﺃﺫﺭ ﹴﻉ ؛ ﻷﹶﳖﺎ ﻏﺎﻳ ﹸﺔ ﻣﺎ ﻭﺭﺩ ﹺﻣﻦ ﹺﻋﲈﻣﺔ ﺍﻟﻨﱠﺒﻲ ﹴ‬ ‫ﹶﺫﻟﹺ ﹶﻚ ﹶﻋﻦ ﹶﻋ ﹺ‬
‫ﳏﻤﺪ ﹶﺻﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶ‬ ‫ﱢ ﱠ‬ ‫ﹶ‬ ‫ﹶﹶ ﹶ‬ ‫ﱠ‬ ‫ﹸ‬
‫ﺜﻞ ﹶﻫﺬﺍ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃﻥ ﻧﹶﻨﺘﹶﺒﹺ ﹶﻪ ﹶﻭ ﹶﺃﻥ ﹸﻧﻨﹶ ﱢﺒ ﹶﻪ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪.‬‬
‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺ ﹺﻪ ‪ ،‬ﹶﻓﺒﹺ ﹺﻤ ﹺ‬

‫ﳜﺮﺟ ﹶﻦ ﹺﲠﺎ ﺇﹺ ﹶﱃ‬ ‫ﺲ ﺍ ﱠﻟﺘﻲ‬ ‫ﺴﺎﺋﻨﺎ ﹶﻭ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﺍ ﹶﳌﻼﺑﹺ ﹺ‬‫ﺴﺔ ﻧﹺ ﹺ‬‫ﻜﻮﻥ ﺍﻧﺘﹺﺒﺎﻫﻨﺎ ﺍﻷﹶ ﹶﺷﺪﱡ ﹺﻣﻦ ﹶﺃﻟﺒﹺ ﹺ‬
‫ﺛﻢ ﹶﻳ ﹸ‬
‫ﹾ‬ ‫ﹸ‬ ‫ﱠ‬
‫ﻂ ﺍﻟﺒﻴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺍﳊ ﹺ‬ ‫ﹸﻮﻥ ﹶﻋﲆ ﹺ‬
‫ﻮﺕ‬ ‫ﺸﻤﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺍﻟﺘﹼﺎﻣﺔ ‪ ،‬ﹸﺛ ﱠﻢ ﻷﹶﻟﺒﹺ ﹶﺴﺘ ﹺﻬ ﱠﻦ ﹺﰲ ﹶﻭ ﹶﺳ ﹸ ﹸ‬
‫ﹶ‬ ‫ﻮﺍﺭ ﹺﻉ ﹶﻭ ﹺ‬
‫ﻏﲑﻫﺎ ‪ ،‬ﹶﻓ ﹶﺘﻜ ﹸ‬ ‫ﺍﻟﺸ ﹺ‬ ‫ﱠ‬
‫ﻴﺎﺀ ﻭﺍﺗﺒﺎ ﹺﻉ ﺍﻟﺼ ﹶﻠ ﹺ‬
‫ﺤﺎﺀ ‪.‬‬ ‫ﺸﻤﺔ ﻭﺍﳊ ﹺ‬ ‫ﻠﺤ ﹺ‬ ‫ﻛﺎﻥ ﹶﺃﻗﺮﺏ ﻟﹺ ﹺ‬ ‫ﹶﺃﻳﻀ ﹰﺎ‪ ،‬ﹶﻓﻨ ﹶﹸﺮ ﱢﻏ ﹸﺒ ﹸﻬ ﱠﻦ ﹺﰲ ﻣﺎ ﹶ‬
‫ﱡ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻛﻞ ﹴ‬
‫ﺣﺎﻝ‪،‬‬ ‫ﺍﻹ ﹺ‬
‫ﻗﺒﺎﻝ ﹶﻭ ﹶﺃ ﹶ‬
‫ﺻﻠﺢ ﹶﻟﻨﺎ ﱠ‬ ‫ﺪﻕ ﹺ‬ ‫ﹶﻭ ﱠﻓ ﹶﻘﻨﺎ ﺍﷲﹸ ﹶﻭ ﹶﺃﺣﺒﺎ ﹶﺑﻨﺎ ﹶﻭ ﹶﺃﺻﺤﺎ ﹶﺑﻨﺎ ﹶﻭ ﹶﺃﺗﺒﺎ ﹶﻋﻨﺎ ‪ ،‬ﹶﻭ ﹶﺭ ﹶﺯ ﹶﻗﻨﺎ ﹺﺻ ﹶ‬
‫ﺭﺏ ﺍﻟﻌﺎ ﹶﳌﲔ ‪ ،‬ﹶﺟ ﹶﻌﻠﻨﺎ‬
‫ﺍﻋﲔ ‪ ،‬ﻭﺍﳊﹶﻤﺪ ﷲ ﱢ‬ ‫ﻋﻮ ﹺﺓ ﺍﻟﺪﹼ ﹶ‬ ‫ﻴﺐ ﹶﺩ ﹶ‬ ‫ﲔ ﹶﻭ ﹸ ﹺﳎ ﹸ‬‫ﲔ ﹶﻭ ﹶﺭ ﱡﺏ ﺍﻟﻌﺎ ﹶﳌ ﹶ‬‫ﻛﺮ ﹺﻣ ﹶ‬ ‫ﺇﹺﻧﱠﻪ ﹶﺃ ﹶ‬
‫ﻛﺮ ﹸﻡ ﺍﻷﹶ ﹶ‬
‫ﻭﺍﻟﺴﻌﺎ ﹶﺩﺓ ﹺﰲ ﺍﻟﺪﹼ ﹶﺍﺭﻳﻦ ‪.‬‬
‫ﻮﺯ ﱠ‬ ‫ﻫﻞ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻫﻞ ﺍﻟﻨﱡﺠﺢﹺ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﻫﻞ ﺍ ﹶﳌﻨﺢﹺ ﹶﻭ ﹶﺃ ﹺ‬
‫ﻫﻞ ﺍﻟ ﹶﻔﺘﺢﹺ ﹶﻭ ﹶﺃ ﹺ‬‫ﺍﷲ ﹶﻭﺇ ﱢﻳﺎﻫﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬

‫) ‪( ١٧٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﰲ ﺷﺄﻥ ﻣﻌﺎﲏ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶﲔ‬

‫ﹺ‬ ‫ﻮﺕ ﺍﻟﺪﱡ ﹺ‬
‫ﻋﺎﺓ ﹶﻭ ﹶﺃﺭﺑﹺﻄ ﹶﺔ‬ ‫)‪ (١‬ﹼﳑ ﹺﺎ ﹶﻳ ﹶﻠﺰ ﹸﻣﻨﺎ ﺍﻟﺘﱠﻨﺒﹺﻴ ﹸﻪ ﹶﻋ ﹶﻠﻴﻪ ﹶﺃ ﱠﻥ ﹸﺑ ﹸﻴ ﹶ‬
‫ﺍﳌﺴﻠ ﹸﻢ ﻓﹺﻴﻬﺎ‬ ‫ﹺ ﹺﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻻﺣﱰﺍﻡ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻭ ﹶﻣ ﹺ‬
‫ﺐ ﹶﺃﻥ ﹶﻳﺸ ﹸﻌ ﹶﺮ ﺍﳌﺴﻠ ﹸﻢ ﻓﻴﻬﺎ ﺑﹺﻌ ﱠﺰﺗﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹶ‬
‫ﺸﻌﺮ‬ ‫ﺪﺍﺭ ﹶﺳ ﹸﻬﻢ ﻭ ﹶﻣﻌﺎﻫﺪﹶ ﹸﻫﻢ ﹶﳚ ﹸ‬
‫ﹺ‬
‫ﺣﺴﺎﻥ‬ ‫ﻘﺒﺎﳍﻢ ﹶﻭ ﹺﺧﺪ ﹶﻣﺘﹺ ﹺﻬﻢ ﹺ‬
‫ﻭﺍﻹ‬ ‫ﺎﺣﱰ ﹺﺍﻣ ﹺﻪ ‪ ،‬ﹶﻓﻴﻘﻮﻡ ﻓﹺﻴﻬﺎ ﺑﺎﺳﺘﹺ ﹺ‬
‫ﹶ ﹸ‬
‫ﺍﳌﺴﻠﻢ ﻓﹺﻴﻬﺎ ﺑﹺ ﹺ‬
‫ﹸ‬
‫ﺑﹺﻜﹶﺮﺍﻣﺘﹺﻪ‪ ،‬ﻭﻳﺸﻌﺮ ﹺ‬
‫ﹶ ﹶﹶ ﹸﹶ‬
‫ﻮﺍﺋ ﹺﺠﻬﻢ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ‪.‬‬ ‫ﻀﺎﺀ ﺣ ﹺ‬ ‫ﻌﻲ ﹺﰲ ﹶﻗ ﹺ‬
‫ﹶ‬ ‫ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﱠ‬
‫ﻭﺍﻟﺴ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﲔ ﺑﹺﺎﻟﺪﱠ ﹺ‬ ‫ﹶﻓﻜﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﺍﳌ ﹶﺘ ﹶﻌ ﱢﻠ ﹺﻘ ﹶ‬
‫ﱰﻛ ﹸﱠﺰ‬ ‫ﻘﺎﺭ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹶ ﹶ‬ ‫ﻋﻮﺓ ﹶﻭﺇﹺﻥ ﻛﺎﻧﹸﻮﺍ ﻻ ﹶﳜ ﹸﻄ ﹸﺮ ﹶﻋﲆ ﺑﺎﳍﻢ ﺍﺣﺘ ﹸ‬
‫ﹶ‬
‫ﻼﻝ ﺍﻫﺘﹺ ﹺ‬
‫ﲈﻣﻪ ﹶﻭ ﹶﺣ ﹶﺮﻛﹶﺘﹺ ﹺﻪ ﻟﹺﻠ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﻳﻐ ﹶﻔ ﹸﻞ‬ ‫ﱠﻘﺼ ﹺﲑ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﹺﰲ ﺑﻮﺍﻃﹺﻨﹺ ﹺﻬﻢ ﻧﹺﺴﺒ ﹸﺔ ﺍﻟ ﹶﻐ ﹺﲑ ﺇﹺﱃ ﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺣﺎﻝ ‪ ،‬ﻭﻳﻐ ﹶﻔ ﹸﻞ ﹶﻋﻦ ﺗ ﹺ‬ ‫ﹶﻋﻦ ﺍﺑﺘﹺﺴﺎﻣ ﹴﺔ ‪ ،‬ﹶﻭ ﹶﻳﻐ ﹶﻔ ﹸﻞ ﹶﻋﻦ ﺳ ﹴ‬
‫ﴚ ‪ ،‬ﹶﺃﻭ ﹶﻋﻦ ﺇﹺ ﹴ‬
‫ﻳﺜﺎﺭ‬ ‫ﹶﻘﺪﻳ ﹴﻢ ﹺﰲ ﹶﻣ ﹴ‬ ‫ﺆﺍﻝ ﹶﻋﻦ ﹴ ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﹶﺄﺱ ﺇﹺﺫﺍ ﺩﺍﺭ ‪.‬‬ ‫ﹺﰲ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﺍﻟ ﱠﻄﻌﺎ ﹺﻡ ‪ ،‬ﹶﺃﻭ ﻳﻐ ﹶﻔ ﹸﻞ ﹶﻋﻦ ﺗ ﹺ‬
‫ﹶﻘﺪﻳ ﹺﻢ ﺍﻟﻜ ﹺ‬ ‫ﹶ‬

‫ﱡﻮﻥ ﺑﹺ ﹶﻚ‬‫ﹸﻮﺟﺪﹸ ﹺﺟﺒﺎﻻﹰ ﹺﻣﻦ ﺍﻷﹶﻭﻫﺎ ﹺﻡ ﹶﻓ ﹶﻴ ﹸﻈﻨ ﹶ‬ ‫ﺷﻴﺎﺀ ﺍﻟﺒ ﹺﺴ ﹺ‬

‫ﻴﻄﺔ ﺗ ﹺ‬ ‫ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹶﻐﻔ ﹶﻠ ﹸﺔ ﻋﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﹶـﺮ ﺑﹺﺪﹶ ﹾﻋ ﹶﻮﺗﹺ ﹶﻚ ﹶﻭﻣﺎ ﺇﹺ ﹶﱃ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹺ ﹶﲠﺬﺍ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱠﻚ ﺷﺎﻣ ﹲﺦ ﺑﹺﻨﹶ ﹾﻔﺴ ﹶﻚ ﹶﺃﻭ ﹸﻣﻐﺘ ﱞ‬ ‫ﹸﻮﻥ ‪ ،‬ﻛ ﹶﹶﺄﻥ ﹶﻳﻈﻨﱡﻮﺍ ﹶﺃﻧ ﹶ‬ ‫ﺍﻟ ﱡﻈـﻨ ﹶ‬
‫ﺒﺎﻝ ﹺﻣﻦ ﺍﻟ ﹶﻘﻮﺍﻃﹺ ﹺﻊ‬ ‫ﺍﻵﺩﺍﺏ ﺍﻟﻨﱠـ ﹶﺒﻮ ﱠﻳ ﹺﺔ ﺍ ﱠﻟﺘﻲ ﺇﹺﺫﺍ ﹶﻏ ﹺﻔ ﹾﻠ ﹶﺖ ﹶﻋﻨﻬﺎ ﹶﺗ ﹸﻘﻮ ﹸﻡ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻴﻚ ﹺﺟ ﹲ‬ ‫ﹺ‬ ‫ﻑ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ‬ ‫ﹶﻌﺮ ﹸ‬‫ﺗ ﹺ‬

‫ﺳﺒﺎﲠﺎ)‪ (٢‬ﹶﻟﻦ ﹺ ﹶﲡﺪﹶ ﻫﺎ ﺇﹺﻻ ﹺﻣﻦ‬ ‫ﻋﻮﺗﹺﻚ ﺍ ﱠﻟﺘﹺﻲ ﺇﹺﺫﺍ ﹶﺑ ﹶﺤ ﹾﺜ ﹶﺖ ﹶﻋﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻮﺍﺟ ﹺﺰ ﻭﺍﻟ ﹶﻌﻮﺍﺋ ﹺﻖ ﹺﰲ ﹶﺩ ﹶ‬ ‫ﻭﺍﳊ ﹺ‬
‫ﹶ‬
‫ﻗﺎﻝ ﺍﷲ ﺗﹶﻌﺎﱃ )‪Ù Ø × Ö Õ Ô Ó Ò Ñ Ð Ï‬‬ ‫ﹺﺟ ﹶﻬﺘﹺﻚ ﻛﹶﲈ ﹶ‬
‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﹶﻧﻨﹾـﺘﹶﺒﹺ ﹶﻪ ﳌﹺ ﹺ‬
‫ﺜﻞ ﹶﻫﺬﺍ ‪.‬‬ ‫‪] (Ý Ü Û Ú‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،[١٦٥:‬ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬

‫ﹺ‬
‫ﺣﻮﺍﻝ ﳍﹶﺎ ﺇﹺ‬ ‫ﻟﺴ ﹺﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫)‪ (٣‬ﹺ‬
‫ﺗﺮﲨﺔ ﺍﻟﺘﻮﺍﺿﻊ‬‫ﻓﺎﻟﺬ ﹸ‬
‫ﻭﻕ‬ ‫ﳌﺎﺣﺎﺕ ‪ ،‬ﱠ‬‫ﹲ‬ ‫ﻫﻞ ﹶﺍﻷ‬ ‫ﻓﻴﲈ ﹶﻳﺼﺪﹸ ﹸﺭ ﻣﻦ ﹸﺣﺮﻭﻑ ﹶﺃ ﹸ‬
‫ﺑﺎﺏ ﻟﺘﻘﺮﻳﺐ‬
‫ﻠﻤ ﹺﺰﻳﺪ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ‬‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻫﻠ ﹺﻪ ‪ ،‬ﹶﻭﻣﺎ ﺗﹸﻌ ﹶﻄﻰ ﹶﻭﺗ ﹶ‬
‫ﹺﻷﹶ ﹺ‬
‫ﴏ ﹶﺕ ﻃﺎﻟﺒ ﹰﺎ ﻟ ﹶ‬‫ﹸﺮﺯ ﹸﻕ ﹶﻭ ﹶﺗ ﱠﻄﻠ ﹸﻊ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭﺗﹶﺬﻭ ﹸﻗﻪ ﺇﻻ ﹶﻭ ﹾ‬
‫ﺍﻟﻨﺎﺱ‬

‫ﺍﳉ ﹸﻤ ﹶﻌ ﹺﺔ ‪ ٢٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳﻮ ﹸﻡ ﹸ‬
‫ﻮﺍﺟ ﹺﺰ ﻭﺍﻟﻌ ﹺ‬
‫ﻮﺍﺋ ﹺﻖ ‪.‬‬ ‫ﺳﺒﺎﺏ ﺍﻟ ﹶﻘﻮﺍﻃﹺ ﹺﻊ ﹶ‬
‫ﻭﺍﳊ ﹺ‬ ‫ﹺ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﺇﹺﺫﺍ ﹶﺑ ﹶﺤ ﹾﺜ ﹶﺖ ﻋﹶﻦ ﹶﺃ‬
‫ﹶ‬
‫ﻬﺮ ﲨﹸﺎﺩ￯ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻜ ﹺ‬
‫ﺴﺎﺀ ﺑﹺ ﹺ‬ ‫ﻫﻞ ﹺ‬
‫ﺍﻵﺧﺮ ‪١٤٢١‬ﻫـ ‪.‬‬ ‫ﺪﺍﺭ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ‪ ٦‬ﻣﻦ ﹶﺷ ﹺ ﹶ‬ ‫ﺍﳉ ﹸﻤ ﹶﻌﺔ ﹺﰲ ﹸﻣ ﹶﺼ ﱠﲆ ﹶﺃ ﹺ‬ ‫)‪ (٣‬ﹶﻟﻴ ﹶﻠﺔ ﹸ‬

‫) ‪( ١٧٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻴﻚ ﹶﺃﻥ ﹶﺗ ﹶﺘ ﹶﻔ ﱠﻘﺪﹶ ﹺﺻﻔﺎﺗﹺﻚ ﹶﻭ ﹺﺧﻼ ﹶﻟﻚ‬

‫ﺷﺪ ﻭﺍﳍﹸﺪ￯ ‪ ،‬ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﻋ ﹶﻠ ﹶ‬
‫ﺮﺹ ﹶﻋ ﹶﲆ ﻣﻨﻬ ﹺﺞ ﺍﻟﺮ ﹺ‬
‫ﱡ‬ ‫ﹶ ﹶ‬ ‫ﺍﳊ ﹺ‬ ‫ﹶﺷ ﹺﺪﻳﺪﹸ ﹺ‬
‫ﱡﺼﺢ ﹺﻣﻦ ﹶﺃﻛﺎﺑﹺ ﹺﺮ ﺍﻟ ﹶﻘﻮﻡ ﻭ ﹶﺃ ﹺ‬
‫ﺻﺎﻏ ﹺﺮﻫﻢ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱠﺴﻊ ﹶﻗﺒﻮ ﹸﻟ ﹶﻚ ﻟﻠﻨ ﹺ‬‫ﺩﺍﺋ ﹰﲈ ﻭ ﹶﺃ ﹶﺑﺪﹰ ﺍ ‪ ،‬ﻓﻴﲈ ﹶﺧﻔ ﹶﻲ ﻭﻓﻴﲈ ﺑﺪﺍ ‪ ،‬ﻳﺘ ﹸ‬
‫ﹺ‬
‫ﺣﻮﺍﻝ ﺍﻟ ﹶﻜ ﹶﻔﺮﺓ ‪ ،‬ﹶﻗﺪ‬ ‫ﺗﺸﺎﻫﺪﹸ ﹸﻩ ﹺﻣﻦ ﹶﺃ‬
‫ﹺ‬ ‫ﻘﺎﺋﻖ ﺍﺳﺘﹺﻔﺎﺩﺗﹺﻚ ﹺﻣﻦ ﻛ ﹺ‬
‫ﹶﻮﻥ ﺭ ﱢﺑﻚ ‪ ،‬ﹶﺣﺘﱠﻰ ﹺﳑﺎ‬ ‫ﹶﴩ ﹶﺣ ﹸ‬ ‫ﻭﺗﹶﻨﺘ ﹸ‬
‫ﹶﻮﺍﺿ ﹸﻌﻪ ‪ ،‬ﻻ ﹸﺑﺪﱠ‬‫ﺍﳊﺎﻝ ﹶﻗ ﹺﻮ ﹶﻱ ﹶﻭ ﹶﺭ ﹶﺳ ﹶﺦ ﺗ ﹸ‬‫ﹺ‬ ‫ﴐ ﹶﺏ ﺍﷲ ﹶﻟﻨﺎ ﹺﲠﻢ ﹶﺃﻣﺜﺎﻻﹰ ﻛﺜﲑ ﹰﺓ ‪ ،‬ﹶﻣﻦ ﻛﺎﻥ ﹶﻋ ﹶﲆ ﹶﻫﺬﺍ‬ ‫ﹶ ﹶ‬
‫ﺬﻝ ‪ ،‬ﻻ ﹸﺑﺪﱠ ﹺﻣﻦ‬ ‫ﻴﻊ ﺍﻟ ﹶﺒ ﹺ‬
‫ﲨ ﹶ‬ ‫ﺍﺳﺘ ﹾﹶﺤ ﹶﻘ ﹶﺮ ﹺ ﹶ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﺗﹶﺪﺍﺭ ﹺﻙ ﺍﳋ ﹶﻠ ﹺﻞ ‪ ،‬ﻣﻦ ﹶﻋ ﹺﻠﻢ ﻧ )‪ (١‬ﹺ ﹺ‬
‫ﹶﻔﺎﺳ ﹶﺔ ﹶﻫﺬﻩ ﺍﻟﺒﹺﻀﺎ ﹶﻋﺔ ‪ ،‬ﹾ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻏﺎﻳﺔ ﺍﻟ ﹼﻄﺎ ﹶﻗ ﹺﺔ ‪ ،‬ﻻ ﹸﺑﺪﱠ‬
‫ﻴﻞ ﺍﻟﺘﱠﻌﺎﻣﻞ ‪ ،‬ﻻﺑﺪﱠ ﹺﻣﻦ ﺑ ﹾﺬ ﹺﻝ ﺍﻟﻮﺳ ﹺﻊ ﻭ ﹺ‬
‫ﹸ ﹾ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﱠﻮﺍﺻ ﹺﻞ ﹶﻭ ﹶﲨﹺ ﹺ‬
‫ﱠﺪﺍﺧ ﹺﻞ ﻭﺍﻟﺘ ﹸ‬
‫ﺴﻦ ﺍﻟﺘ ﹸ‬‫ﹸﺣ ﹺ‬
‫ﺴﻦ ﺍﻟ ﱠﻈ ﱢﻦ ‪.‬‬‫ﹶﻘﻮ ﹶﻳ ﹺﺔ ﹸﺣ ﹺ‬
‫ﺲ ‪ ،‬ﻻ ﹸﺑﺪﱠ ﹺﻣﻦ ﺗ ﹺ‬ ‫ﻮﻝ ﻭﺍﻷﹸ ﹸﺳ ﹺ‬ ‫ﻮﺍﻋ ﹺﺪ ﻭﺍﻻﻟﺘﹺﺰﺍ ﹺﻡ ﺑﹺﺎﻷﹸ ﹸﺻ ﹺ‬
‫ﹺﻣﻦ ﺇﹺﺣﻜﺎ ﹺﻡ ﺍﻟ ﹶﻘ ﹺ‬

‫ﻫﻮ‬ ‫ﹸﺠﺰ ﹸﻝ ﺍﻟﻜﹶﻼﻡ ﹺﰲ ﺍﻟﺘﱠﻨﺒﹺ ﹺﻴﻪ ﹶﻋ ﹶﲆ ﹶﺃ ﹴ ﹺ ﹴ‬ ‫ﻔﺎﺕ ﺍﳌﻄ ﹸﻠﻮ ﹶﺑ ﹺﺔ ﹺﻣﻨﻜﹸﻢ ﻧ ﹺ‬

‫ﻭﻣﻊ ﹶﺗﻌﺪﱡ ﹺﺩ ﺍﻟﺼ ﹺ‬
‫ﻣﺮ ﻭﺍﺣﺪ؛ ﹶﻭ ﹶ‬ ‫ﹶ‬ ‫ﱢ‬ ‫ﹶ ﹶ ﹶ‬
‫ﱢﺐ‬ ‫ﻠﻘ ﹺﻪ ‪ ،‬ﹶ‬
‫ﺍﳌﱰﺗ ﹸ‬
‫ﲪ ﹺﺔ ﹺﳋ ﹺ‬
‫ﻭﺍﻟﺮ ﹶ‬
‫ﺎﺭ ‪ ،‬ﱠ‬ ‫ﻠﺠ ﹼﺒ ﹺ‬ ‫ﻧﺼﺎﺕ ‪ ،‬ﱢ ﹺ ﹺ‬
‫ﻭﺍﻟﺬ ﱠﻟﺔ ﻟ ﹶ‬
‫ﹺ‬ ‫ﱠﻮﺍﺿ ﹺﻊ ﹺ‬
‫ﻭﺍﻹ‬ ‫ﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﻟﺘ ﹸ‬ ‫ﹺ‬
‫ﲨ ﹸﺘﻜﹸﻢ ﹶ‬
‫ﺗﹶﺮ ﹶ‬
‫ﻳﺐ ﻭﺍﻟﺘﱠﺤﺒﹺ ﹺ‬ ‫ﺑﻮﺍﺏ ﺍﻟﺘ ﹺ‬
‫ﱠﻘﺮ ﹺ‬ ‫ﺘﺎﺡ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﳉﻤ ﹺﻊ ‪.‬‬
‫ﻴﺐ ﻭﺍ ﹶ‬ ‫ﹶﻋ ﹶﻠﻴﻬﺎ ﺍﻧﻔ ﹸ‬
‫ﺟﻞ ﺍﷲ ‪ ،‬ﹶﺃﻭ ﺍﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ‪ ،‬ﹶﺃﻭ ﹺﰲ‬
‫ﺴﺎﺭ ﹶﻗﻠﺒﹺ ﹺﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﲨ ﹺﺔ ﹺ‬
‫ﺍﻧﻜ ﹺ‬ ‫ﺮﺩ ﹺﻣﻨﹼﺎ ﹺﰲ ﺗﹶﺮ ﹶ‬
‫ﻛﻞ ﹶﻓ ﹴ‬ ‫ﺺ ﹺﻋﻨﺪﹶ ﱢ‬ ‫ﹺ‬
‫ﻧﹶﻘﺎﺋ ﹸ‬
‫ﻄﻒ ﻭﺍﻟ ﱡﻠ ﹺ‬ ‫ـﲑ ﹺﻣﻦ ﹶﺃﺣﻮﺍﻟﹺﻪ ﻭ ﹶﺃﻋﲈﻟﹺﻪ ﻛﹶﻤﻈﻬ ﹺﺮ ﺍﻟﻌ ﹺ‬ ‫ﻴﺐ ﹶﻋﻨﻪ ﹺﰲ ﻛﹶﺜﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻄﻒ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺐ ﺍﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﺑﹺ ﹶﺬﻟ ﹶﻚ ‪ ،‬ﹶﻳﻐ ﹸ‬ ‫ﹶﻃ ﹶﻠ ﹺ‬
‫ﹶﺠﺴﺪﹶ ﻓﹺﻴﻜﹸﻢ ﹶﲤﺎﻣﺎ ﹶﺣﺘﱠﻰ‬ ‫ﺐ ﹶﺃﻥ ﹶﻳﺘ ﱠ‬ ‫ﳊﻨﺎﻥ ‪ ،‬ﹶﻫﺬﺍ ﺍﳋﹸ ﹸﻠﻖ ﹶﳚ ﹸ‬ ‫ﻴﻌﺎﺏ ﻭﺍ ﹶ‬ ‫ﻭﺍﻟﺸ ﹶﻔ ﹶﻘ ﹺﺔ ﻭﺍﻻﺳﺘﹺ ﹺ‬
‫ﲪ ﹺﺔ ﱠ‬ ‫ﻭﺍﻟﺮ ﹶ‬‫ﱠ‬
‫ﹶﻴﻒ ﺑﹺ ﹶﻤﻦ ﹶﻛ ﱠﻠ ﹶﻤﻜﹸﻢ ‪،‬‬‫ﹶﻴﻒ ﺑﹺ ﹶﻤﻦ ﹶﺳ ﱠﻠﻢ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ‪ ،‬ﹶﻭﻛ ﹶ‬ ‫ﻛﻞ ﹶﻣ ﹾﻦ ﹶﻣ ﱠﺮ ﺑﹺﻜﻢ ﹺﰲ ﹶﻃ ﹺﺮ ﹺﻳﻘﻪ ‪ ،‬ﹶﻓﻜ ﹶ‬ ‫ﹶﻳﺸ ﹸﻌ ﹶﺮ ﺑﹺﻪ ﱡ‬
‫ﺣﺎﺟﺔ ‪ ،‬ﹶﻫﻞ ﺗﹶﻔ ﹶﻘ ﹸﻬ ﹶ‬
‫ﻮﻥ؟‬ ‫ﹶﻌﺎﻥ ﺑﹺﻜﹸﻢ ﹺﰲ ﹶ‬‫ﹶﻴﻒ ﺑﹺ ﹶﻤﻦ ﹾﺍﺳﺘ ﹶ‬ ‫ﹶﻴﻒ ﺑﹺ ﹶﻤﻦ ﹶﺟ ﹶﻠ ﹶﺲ ﹶﻣ ﹶﻌﻜﹸﻢ ‪ ،‬ﹶﻭﻛ ﹶ‬ ‫ﹶﻭﻛ ﹶ‬

‫ﲔ‬ ‫ﺻﺎﺩ ﹺﻗ ﹶ‬
‫ﹸﻮﻥ ﹸﺧﺪﹼ ﺍﻣ ﹰﺎ ﹺ‬ ‫ﺍﳋﺪ ﹶﻣ ﹺﺔ ‪ ..‬ﹶﻓﻨﹶﺤ ﹸﻦ ﺍﳋﹸﺪﹼ ﺍ ﹸﻡ ‪ ،‬ﹶﺃ ﹶﻧﻜ ﹸ‬ ‫ﻑ ﹺﰲ ﹺ‬
‫ﺩﺭﻛﹸﻮﺍ ﹶﺃ ﱠﻥ ﱠ ﹶ‬
‫ﺍﻟﴩ ﹶ‬ ‫ﹺ‬
‫ﻧﹶﺤ ﹸﻦ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺃ ﹶ‬
‫ﻳﻦ ﺑﹺ ﹶﻤﻨ ﹶﻔ ﹶﻌﺘﹺﻨﺎ ﹶﳍﻢ ؟! ﻻ ﹶﻳﺸ ﹸﻌ ﹸﺮ‬ ‫ﻫﻞ ﺍﻟﺪﱢ ﹺ‬ ‫ﺨﺪ ﹶﻣﺘﹺﻨﺎ ﹶﳍﻢ ؟! ﻻ ﹶﻳ ﹾﺸ ﹸﻌ ﹸﺮ ﹶﺃ ﹸ‬ ‫ﻮﻥ ﺑﹺ ﹺ‬ ‫ﹸﺛﻢ ﻻ ﻳ ﹾﺸﻌﺮ ﹺ‬
‫ﺍﳌﺴﻠ ﹸﻤ ﹶ‬ ‫ﱠ ﹶ ﹸﹸ‬
‫ﻮﺱ‬‫ﴪﻱ ﹺﰲ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬ ‫ﲔ ﺇﹺﺫﺍ ﹶﺃﺣﺪﹶ ﺛﻨﺎ ﻣﺎ ﹶﻳ ﹺ‬ ‫ﺻﺎﺩ ﹺﻗ ﹶ‬
‫ﹺ‬ ‫ﹶﻮﺍﺿ ﹺﻌﻨﺎ ﹶﳍﻢ ؟! ﹶﺃ ﹶﻧﻜ ﹸ‬
‫ﹸﻮﻥ ﹸﺧﺪﹼ ﺍﻣ ﹰﺎ‬ ‫ﻫﻞ ﺍﳌ ﱠﻠ ﹺﺔ ﺑﹺﺘ ﹸ‬
‫ﹶﺃ ﹸ‬
‫ﻠﺐ ﹸﻣﺴﻠ ﹴﻢ‬ ‫ﻮﺭ ﺇﹺ ﹶﱃ ﹶﻗ ﹺ‬ ‫ﴪﻱ ﹶﻫﺬﺍ ﱡ‬ ‫ﹶﻴﻒ ﹶﻳ ﹺ‬ ‫ﹺﻣﻦ ﹶﺃ ﱠﻥ ﻫ ﹺ‬
‫ﺆﻻﺀ ﹶﺭ ﹶﺃ ﹾﻭﺍ ﹶﺃﻧ ﹸﻔ ﹶﺴ ﹸﻬﻢ ﹶﺧﲑ ﹰﺍ ﹺﻣﻨﹼﺎ ؟ ﹶﻓﻜ ﹶ‬
‫ﺍﻟﺸ ﹸﻌ ﹸ‬ ‫ﹶ‬ ‫ﹾ‬
‫ﻫﻞ‬ ‫ﹸﻮﻥ ‪ ،‬ﹶﺃﻫﻞ ﹸﺑ ﹾﻠﺪﺍﻧﹺﻨﺎ ﹶﻭ ﹶﺃ ﹸ‬
‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﻫﺬﺍ ﻣﺎ ﻻ ﹶﻳﻜ ﹸ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ ﹴ‬
‫ﻣﻦ ﻭﺍﺣﺪ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﺇﹺ ﹶﱃ ﹶﻫﺬﺍ ﺍ ﹶﳌﻴﺪﺍﻥ ﹶﻭ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﹺ‬

‫ﻮﻫﺮ ﺍﻟﻐﺎ ﹺﱄ ‪.‬‬ ‫)‪ (١‬ﺍﻟﻨ ﹺﱠﻔﻴﺲ ‪ :‬ﹶﺃﻱ ﹶ‬

‫ﺍﳉ ﹶ‬

‫) ‪( ١٧٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻘﺪ ﹺ‬ ‫ﺣﺴﺎﻥ ﺇﹺ ﹶﱃ ﺍ ﹸﳌ ﹺﴘ ﹺﺀ ‪ ،‬ﻭﺍﻟ ﹶﻌ ﹺ‬

‫ﻔﻮ ﹺﻋﻨﺪﹶ ﺍ ﹶﳌ ﹺ‬ ‫ﹺ‬ ‫ﴩ ﹸﺑﻮﺍ ﹺﻣﻦ ﺗﹶﻌﺎ ﹸﻣ ﹺﻠﻨﺎ ﻛ ﹾﹶﺄ ﹶﺱ ﹺ‬ ‫ﹶﺯ ﹶﻣﻨﹺﻨﺎ ﹶ ﹺ‬
‫ﺭﺓ ‪،‬‬ ‫ﺍﻹ‬ ‫ﺐ ﹶﺃﻥ ﹶﻳ ﹶ‬
‫ﳚ ﹸ‬
‫ﱠﺠﺎﻭﺯ ﻋﻦ ﺍﳌﺨﻄﺊ ‪.‬‬ ‫ﹺ‬ ‫ﻭﺍﻟﺘ‬

‫ﻓﻀ ﹺﻠ ﱠﻴ ﹶﺔ ﻭﺍﻷﹶﺳ ﹶﺒ ﹺﻘ ﱠﻴ ﹶﺔ ﻭﺍﳋﹶ ﹺﲑ ﱠﻳ ﹶﺔ ﹶﻋ ﹶﲆ‬

‫ﻛﺎﻥ ﹶﳛﻮ ﹸﻡ ﹺﰲ ﹶﻗﻠﺒﹺ ﹶﻚ ﹶﺃ ﱠﻥ ﹶﻟ ﹶﻚ ﺍﻷﹶ ﹶ‬
‫ﹶﻔﺴ ﹶﻚ ‪ ،‬ﺇﹺ ﹾﻥ ﹶ‬ ‫ﹶﺗ ﹶﻔ ﱠﻘﺪﹾ ﻧ ﹶ‬
‫ﻭﻝ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﻻﺗ ﹺ‬
‫ﱢﺼﺎﻝ ﹺ ﹶﲠﺬﺍ ﺍﻟﻨ ﹺ‬ ‫ﺍﻟﺴ ﹺﲑ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹺ‬ ‫ﺍﻟ ﹶﻐ ﹺﲑ ﻓﺎﻋ ﹶﻠ ﹾﻢ ﹶﺃﻧ ﹶ‬
‫ﱡﻮﺭ ‪،‬‬ ‫ﹶﺄﺧ ﹾﺬ ﹶﺃ ﹼﻭ ﹶﻝ ﹸﺧ ﹸﻄﻮﺍﺕ ﱠ‬
‫ﱠﻚ ﹶﱂ ﺗ ﹸ‬
‫ﺍﻟﻌ ﱠﺰ ﹺﺓ‬
‫ﻮﺩ ‪ ،‬ﹶﻓﻼ ﺗﹸﺴﺘﹶﺴ ﹶﻘﻰ ﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﹺ‬
‫ﹶ‬ ‫ﹾ ﹾ‬
‫ﻮﺩ ‪ ،‬ﻭﺍﻟﺴﺠﻮﺩ ﻣﻈﻬﺮ ﹺﺫ ﱠﻟ ﹴﺔ ﻟﻠﻤﻌﺒ ﹺ‬
‫ﹶ ﹸ‬ ‫ﱡ ﹸ ﹸ ﹶ ﹶﹸ‬
‫ﻫﺬﺍ ﺍﻟﻨﱡﻮﺭ ﻧﹸﻮﺭ ﺳﺠ ﹴ‬
‫ﹸ ﹸ ﹸ ﹸ‬ ‫ﹶ‬
‫ﻑ ﺇﻻ ﺑﹺ ﹺﻪ ‪.‬‬ ‫ﻭﺍﻟﴩ ﹺ‬
‫ﱠ‬

‫ﻠﻊ ﺍﷲﹸ ﹺﻣﻦ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ﺃﻧﱠﻨﺎ‬ ‫ﹺ‬

‫ﻫﻞ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻮﻥ ‪ ،‬ﹶﻭ ﹶﻳ ﱠﻄ ﹸ‬ ‫ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﻧ ﹶﹸﻮ ﱢﻃ ﹶﻦ ﹸﻗ ﹸﻠﻮ ﹶﺑﻨﺎ ﹶﻋ ﹶﲆ ﹶﺃﻧﱠﻨﺎ ﹶﺧﺪﹶ ﹶﻣ ﹸﺔ ﹶﺃ ﹺ‬
‫ﻛﺎﻓﺮ ‪ ،‬ﹸﻳ ﹾﺴ ﹺﻠ ﹸﻢ ﹶﻓ ﹶﻴﻌﻠﻮ ﹶﺷﺄﻧﹸﻪ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻵﻥ ﹲ‬ ‫ﻫﻮ ﹶ‬ ‫ﻧﹶﻌﺘﹶﻘﺪﹸ ﺇﹺﻣﻜﺎﻧ ﱠﻴ ﹶﺔ ﹶﺃﻥ ﹶﻳﺸ ﹶﻔ ﹶﻊ ﰲ ﹶﺃ ﹶﺣﺪﻧﺎ ﹶﻳﻮ ﹶﻡ ﺍﻟﻘﻴﺎﻣﺔ ﹶﻣﻦ ﹶ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻳﻤﻜ ﹸﻦ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬‫ﻼﺻﻚ ﹺﰲ ﹺ‬ ‫ﻴﻜﻮﻥ ﺳﺒﺒ ﹰﺎ ﳋ ﹺ‬
‫ﹸ ﹶ ﹶ ﹶ‬ ‫ﹺﻋﻨﺪﹶ ﱢ‬
‫ﺍﳊﻖ ﹶﻓ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻣ ﹺﻦ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹾﺑ ﹶﻌﺪﹶ ﺇﹺﻣﻜﺎﻧ ﱠﻴ ﹶﺔ ﹶﻫﺬﺍ ؟! ﻣﺎ ﹸﻳﺒﻌﺪﹸ ﹸﻩ ﺇﹺﻻ ﻋﹶﺪﹸ ﱡﻭ ﹶﻙ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶﺑﻰ ﱡ‬
‫ﺍﻟﺴ ﹸﺠﻮ ﹶﺩ ﻷﹶﺑﹺ ﹶ‬
‫ﻴﻚ ‪،‬‬
‫ﹶﻘﺮ ﹸﺏ ﹺﻣﻦ ﹶﻣﺴ ﹶﻠ ﹺﻜ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺒ ﱢﻌﺪﹶ ﹶﻋﻨ ﹶﹾﻚ ﹶﻫﺬﺍ ‪ ،‬ﹶﻓ ﹸﻘﻞ ﹶﻟﻪ ‪ :‬ﻻ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﺃﻥ ﹶﺗﺘﱠﺼ ﹶﻞ ﺑﹺ ﹶﺤﺒﻠﻪ ﹶﺃﻳﻀ ﹰﺎ ‪ ،‬ﹶﻭﺗ ﹸ‬
‫ﺍﻟﻌﺎﴆ ؟ ﺇﹺﺫ ﹰﺍ ﹶﻓﻜ ﹶ‬
‫ﹶﻴﻒ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ‬ ‫ﹺ‬ ‫ﻛﺎﻥ ﹶﻫﺬﺍ ﺍﻋﺘﹺﻘﺎﺩﻧﺎ ﻣﻊ ﺍﻟﻜﺎﻓﹺ ﹺﺮ ﹶﻓﻜﹶﻴﻒ ﻣﻊ ﹺ‬
‫ﺍﳌﺴﻠ ﹺﻢ‬ ‫ﹸﺑ ﹾﻌﺪﹶ ‪ ،‬ﺇﹺﺫﺍ ﹶ‬
‫ﹶ‬ ‫ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﺩﺑﻨﺎ ﻣﻊ ﹺ‬
‫ﻮﻝ‬ ‫ﻤﲔ ﺑﹺﺎﻟ ﹼﻄﺎﻋﺔ ﻭﺍﳋﹶ ﹺﲑ ؟ ﺇﹺﺫﺍ ﹶﺭ ﹶﺳ ﹶﺦ ﻓﻴﻨﺎ ﺍﻷﹶ ﹶﺩ ﹸﺏ ﺍﻟﻨ ﱡ‬
‫ﱠﺒﻮﻱ ﹶﺣﺘﱠﻰ ﺗﹶﻮ ﱠﻗ ﹾﻌﻨﺎ ﹸﺣ ﹸﺼ ﹶ‬ ‫ﺍﻟﻘﺎﺋ ﹶ‬ ‫ﹶﹸ ﹶ ﹶ‬
‫ﺆﻣ ﹺﻦ ﺍﻟﺼ ﹺ‬
‫ﺎﺩ ﹺﻕ؟‬ ‫ﹶﻴﻒ ﹶﺃﺩﺑﻨﺎ ﺇﹺﺫ ﹰﺍ ﻣﻊ ﺍ ﹸﳌ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ ﱠ‬
‫ﹼ‬ ‫ﹶ‬ ‫ﺍﻟﺸﻔﺎ ﹶﻋﺔ ﻣﻦ ﹶﺫﻟ ﹶﻚ ﺍﻟﻜﺎﻓ ﹺﺮ ﹶﻓﻜ ﹶ ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻗﻴﻢ ﺍﳊﺪﱠ ﹶﻋ ﹶﲆ‬ ‫ﹶﻧﺘﹶﻮ ﱠﻗ ﹸﻊ ﹶﻫﺬﺍ ﹶﻭ ﹶﻧ ﹶﻌ ﹶﻠ ﹸﻢ ﺇﹺﻣﻜﺎ ﹶﻧ ﹸﻪ ‪ ،‬ﹶﻣﻊ ﹶﲤﺎ ﹺﻡ ﹶﻣﻌﻨﹶﻰ ﺍﻟﻌ ﱠﺰﺓ ﹶﻋ ﹶﲆ ﺍﻟﻜﺎﻓ ﹺﺮﻳ ﹶﻦ ‪ ،‬ﹶﻓﻜﹶﲈ ﹶﺃ ﱢﲏ ﹸﺃ ﹸ‬
‫ﹸﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﹶﺳ ﹶﺒﺒ ﹰﺎ‬
‫ﻀﻞ ﺍﷲ ‪ ،‬ﹶﻓ ﹶﻴﻜ ﹸ‬ ‫ﹶﻄﻬﲑ ﹰﺍ ﹶﻭﻣﺴﺎﻋﹶﺪﹶ ﹰﺓ ﹶﻭ ﹶﺗ ﹶﻌ ﱡﺮﺿ ﹰﺎ ﺑﹺ ﹶﺴ ﹶﺒﺒﹺ ﹺﻪ ﻟﹺ ﹶﻔ ﹺ‬ ‫ﺒﺖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺫﻟﹺ ﹶﻚ ﺗ ﹺ‬ ‫ﹶﻣﻦ ﹶﺛ ﹶ‬
‫ﺎﺭ ﹶﻭ ﹺﺻﺪﻗ ﹰﺎ ﹺﰲ‬ ‫ﺎﺭ ﺍﻣﺘﹺﺜﺎﻻﹰ ﻷﹶ ﹺ‬
‫ﻣﺮ ﺍﳉ ﹼﺒ ﹺ‬ ‫ﻬﺎﺩ ﹶﻋ ﹶﲆ ﺍﻟ ﹸﻜ ﹼﻔ ﹺ‬ ‫ﺍﳉ ﹺ‬ ‫ﹺﳋﹶ ﹺﲑ ﺍﳌﺠﺘ ﹶﹶﻤ ﹺﻊ ‪ ،‬ﹶﻓﻜ ﹶﹶﺬﻟﹺ ﹶﻚ ﻧ ﹾﹶﺤ ﹺﻤ ﹸﻞ ﺭﺍ ﹶﻳ ﹶﺔ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﻳﺎﺭ ﹸﻫﻢ‪،‬‬ ‫ﺣﺐ ﺇﹺ ﹶﻟ ﹾﻴﻨﺎ ﻣ ﹾﻦ ﹶﺃ ﹾﻥ ﹶﻧ ﹾﻐﻨ ﹶﹶﻢ ﻣ ﹾﻦ ﹶﺃﻣﻮﺍﳍﻢ ﹶﺃﻭ ﻧ ﹶ‬
‫ﹶﺠﺘﺎﺡ ﺩ ﹶ‬ ‫ﹶﳏﹶﺒﺘﻪ ﹶﻭ ﹶﳏﺒﺔ ﹶﺭﺳﻮﻟﻪ ‪ ،‬ﺇﹺﺳﻼ ﹸﻣﻬﻢ ﹶﺃ ﱡ‬
‫ﻞﺀ ﺍﻟﺪﱡ ﻧﻴﺎ ﺑﹺﲈ ﻓﹺﻴﻬﺎ ‪.‬‬ ‫ﺍﻟﻮﺍﺣ ﹺﺪ ﹺﻣﻨﻬﻢ ﹶﺃﺣﺐ ﺇﹺﱃ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ﹺﻣﻦ ﹺﻣ ﹺ‬
‫ﹺ‬ ‫ﹶﻓﺈﹺﺳﻼ ﹸﻡ‬
‫ﹸ ﹶ ﱡ‬

‫ﺍﳌﴩ ﹺﻛﲔ‪،‬‬
‫ﴎ￯ ﹺ‬ ‫ﹶ ﹺ‬
‫ﺣﺴﺎﻥ ﺇ ﹶﱃ ﺍﻷﹶ ﹶ‬ ‫ﺤﺐ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺗ ﹶﻌ ﱠﻠﻤﻮﺍ ﹺ‬
‫ﺍﻹ‬ ‫ﹺ‬
‫ﺁﺩﺍﺏ ﺍﻟﻨﱡـ ﹸﺒ ﱠﻮﺓ ﺍ ﱠﻟﺘﻲ ﹶﲪ ﹶﻠﻬﺎ ﱠ‬
‫ﺍﻟﺼ ﹸ‬
‫ﹺ ﹺ‬
‫ﹶﻫﺬﻩ ﹸ‬

‫) ‪( ١٧٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﴪ ﹸﺓ ﻭﺍﻟﺘﻤﺮﺓﹸ‪ ،‬ﹶﻓ ﹶﻴﻜﺘ ﹺﹶﻔﻲ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬

‫ﻨﲔ؟! ﺇﻧﹼﻪ ﻛﺎﻧﹶﺖ ﹶﻟ ﹶﺘ ﹶﻘ ﹸﻊ ﰲ ﹶﻳﺪ ﹶﺃ ﹶﺣﺪﻫﻢ ﺍﻟﻜ ﹾ ﹶ‬
‫ﺆﻣ ﹶ‬‫ﹶﻓﻜﹶﻴﻒ ﺇﹺﺣﺴﺎﳖﻢ ﻟﹺﻠﻤ ﹺ‬
‫ﹸﹸﹾ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﴪ ﹶﺓ ﻟﹺ ﱠ‬ ‫ﹺ‬ ‫ﺑﹺﺎﻟﺘ ﹺ‬
‫ﻌﺰ ﹺﲥﺎ ﻭﻗ ﱠﻠﺘﻬﺎ ‪ ،‬ﹶﻭﻟﻜﹶﻮﳖﺎ ﹸﲢ ﱠﺼ ﹸﻞ ﻧﺎﺩﺭ ﹰﺍ ﹶﻭﳛ ﱡﺒﻬﺎ ﺍﻟﻨ ﹸ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻓﻴﺪ ﹶﻓ ﹸﻌﻬﺎ‬ ‫ﱠﻤﺮﺓ ﹶﻭ ﹶﻳﺪ ﹶﻓ ﹸﻊ ﺍﻟﻜ ﹾ ﹶ‬
‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﺍﳌﴩ ﹺﻙ ‪ ،‬ﺑﻌﺪﹶ ﹶﺃ ﹾﻥ ﺳ ﹺﻤﻌﻮﺍ ﻧﹶﺒﹺﻴﻬﻢ ﻳ ﹺ‬
‫ﻮﺻ ﹺﻴﻬﻢ ﺑﹺ ﹺ‬ ‫ﻸ ﹺﺳ ﹺﲑ ﹺ‬ ‫ﻟﹺ ﹶ‬
‫ﴎ￯ ‪.‬‬ ‫ﺎﻹﺣﺴﺎﻥ ﺇ ﹶﱃ ﺍﻷﹶ ﹶ‬ ‫ﹶ ﹸ ﱠ ﹸ‬ ‫ﹶ‬

‫ﺿﻮﺍﻥ ﹶﺭ ﱢﺑﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻗﺮﺑﺘﹸﻢ ﹺﻣﻦ‬

‫ﹶ‬ ‫ﺍﳌﻨﻬ ﹶﺞ ﺇﹺﺫﺍ ﻗﺎ ﹶﻡ ﻓﹺﻴﻜﹸﻢ ‪ ،‬ﻛ ﹺﹶﺴ ﹾﺒﺘﹸﻢ ﹺﺭ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺇﹺﺫﺍ ﹶﻋﻠﻤﺘﹸﻢ ﹶﺫﻟ ﹶﻚ ﹶﻓﺈﹺ ﱠﻥ ﹶﻫﺬﺍ ﹶ‬
‫ﻳﻒ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹺﺣﻴﻨ ﹺﹶﺌ ﹴﺬ ﹶﻳ ﹸ‬
‫ﻨﻬﺎﻝ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﺍﳋﹶ ﹸﲑ ﻭﺑﹺﻜﹸﻢ ‪.‬‬ ‫ﺍﻟﴩ ﹺ‬ ‫ﻭﺭ ﹶﻗﻠﺒﹺ ﹺﻪ ﱠ‬
‫ﹸﴎ ﹺ‬

‫ﻣﻌﺎﺭﺿ ﹶ‬
‫ﻮﻥ‬ ‫ﹸ‬ ‫ﻗﻮ ﹸﺓ ﹶﻳ ﹺﻘﻴﻨﹺﻨﺎ ‪ ،‬ﹶﻭﺇﻻﹼ ﹶﻓ ﹺﻔﻲ ﺍﻷﹶ ﹺ‬
‫ﺭﺽ‬ ‫ﹶﻜﺘﺴﺐ ﹶﺛﺒﺎﺗﹶﻨﺎ ﹶﻭ ﹼ‬
‫ﹸ‬
‫ﻧﹶﺤﻦ ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻻﻧﻄﹺ ﹺ‬
‫ﻼﻗﺔ ﻧ‬ ‫ﹸ ﹾ ﹶ‬
‫ﻧﺖ‬ ‫ﻤﲔ ﹶﻭ ﹸﻛ ﹼﻔ ﹴ‬
‫ﺎﺭ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﺴﻠ ﹶ‬‫ﻘﲔ ‪ ،‬ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﻔﻮﻥ ﹺﻣﻦ ﹶﺃ ﹴ‬
‫ﺪﻭﻥ ﹶﻭﳐﺎﻟﹺ ﹶ‬ ‫ﻣﻨﺘﻘ ﹶ‬ ‫ﻭ ﹺ‬
‫ﺻﺎﳊﲔ ﹶﻭﻓﺎﺳ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﺃﴍﺍﺭ ‪،‬‬ ‫ﺧﻴﺎﺭ ﹶﻭ‬ ‫ﹶ‬
‫ﺎﺣ ﹸﺔ ﹶﻋﻨ ﹶﹾﻚ ﻏﻨ ﱠﻴ ﹲﺔ ‪،‬‬
‫ﻭﺍﻟﺴ ﹶ‬
‫ﺷﺌﺖ ‪ ،‬ﹼ‬‫ﻓﺎﺗﺒﻊ ﹶﻣ ﹾﻦ ﹶ‬ ‫ﹾ‬ ‫ﻨﻬﺞ ‪،‬‬ ‫ﻛﻨﺖ ﹺﰲ ﹶﺷ ﱟﻚ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍ ﹶﳌﺴ ﹶﻠ ﹺﻚ ﻭﺍ ﹶﳌ ﹺ‬ ‫ﺇﹺ ﹾﻥ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻘﲔ ﹶﺃ ﱠﻧ ﹸﻪ ﺍﳍﹸﺪﹶ ￯ ﹶﻭ ﹺﻣ ﹸ‬
‫ﻛﻨﺖ ﹶﻋﲆ ﹶﻳ ﹴ‬
‫ﹶﻭﺇﹺﻥ ﹶ‬
‫ﺍﻟﺮ ﱢﺏ ‪،‬‬ ‫ﲑﺍﺙ ﺍﻟﻨﱡـ ﹸﺒ ﱠﻮﺓ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﹶﺣﻘﻴ ﹶﻘ ﹸﺔ ﺗﹶﺮﲨﺔ ﺍﻟ ﹶﻌﻬﺪ ﹶﻣﻊ ﱠ‬
‫ﹸﻮﻥ ﹶﻣﻦ ﹶ‬
‫ﻛﺎﻥ ‪.‬‬ ‫ﹶﻓﻼ ﹶﺗﺘﹶﺄ ﱠﺛ ﹾﺮ ﹺﻣﻦ ﻛﹶﻼ ﹺﻡ ﹶﺃ ﹶﺣ ﹴﺪ ﹶﻳﻜ ﹸ‬

‫ﻴﺎﺏ ‪ ،‬ﹶﻭ ﹶﻟﺴﻨﺎ‬ ‫ﹺ‬ ‫ﻭﺍﺿﺤ ﹲﺔ ﻻ ﺗﹶﻘ ﹶﺒ ﹸﻞ ﹶ‬ ‫ﺍﳌﻨﻬﺞ ﹺﻋﻨﺪﹶ ﻧﺎ ﺟ ﹺﲇ ‪ ،‬ﻭﺍﳊﺠ ﹸﺔ ﹺﻋﻨﺪﻧﺎ ﹺ‬
‫ﺍﻟﺸ ﱠﻚ ﹶﻭﻻ ﺍﻻﺭﺗ ﹶ‬ ‫ﹸ ﱠ‬ ‫ﹶ ﱞ‬
‫ﺐ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﹺ‬
‫ﺮﺿﺎﺓ ﹸﻣﻘ ﱢﻠ ﹺ‬ ‫ﻠﻮﺏ ‪ ،‬ﺑﻞ ﻧﹶﺤﻦ ﻋﺎﻣﻠﻮﻥ ﳌﹺ‬ ‫ﻔﲔ ﺑﹺﺘ ﹺ‬
‫ﺑﹺﻤﻜ ﱠﻠ ﹶ‬
‫ﻠﻮﺏ ‪ ،‬ﺗﹶﺮ￯ ﻧﹶﺤ ﹸﻦ‬ ‫ﻴﺐ ﺍﻟ ﹸﻘ ﹺ ﹶ‬ ‫ﹶﻘﻠ ﹺ‬
‫ﺮﺡ ﺑﹺﻪ ﹺﻣﻦ ﺗ ﹺ‬
‫ﹶﻘﻠﻴﺐ‬ ‫ﴩ ﹾﻉ ﹶﻟﻨﺎ ﺍﻟ ﹶﻔ ﹸ‬ ‫ﹶﻔﺮ ﹶﺡ ﺑﹺﲈ ﹶﱂ ﹶﻳ ﹶ‬
‫ﹺ ﹺ‬
‫ﹶﻴﻒ ﹸﻳ ﹶﻘ ﱢﻠ ﹸﺒﻬﺎ؟! ﺃﻭ ﻧﹶﺤ ﹸﻦ ﻧﹶﻌﺼﻴﻪ ﺑﹺ ﹶﺄﻥ ﻧ ﹶ‬ ‫ﹺ‬
‫ﻧﻌﺎﺭ ﹸﺿ ﹸﻪ ﻛ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹺ‬
‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﹺ‬
‫ﺗﻘﻠﻴﺐ‬ ‫ﻧﻔﺮ ﹶﺡ ﺑﻪ ﻣﻦ‬ ‫ﺍﻟﺴﻮﺀ ﹶﺃﻭ ﺍﳌﻌﺼ ﹶﻴﺔ؟! ﹶﺃﻭ ﹶﺃ ﹾﻥ ﻧ ﹾﹶﺤ ﹶﺰ ﹶﻥ ﺑﲈ ﹸﺃﻣ ﹾﺮﻧﺎ ﺃﻥ ﹶ‬ ‫ﻠﻮﺏ ﹺﰲ ﱡ‬ ‫ﺍﻟ ﹸﻘ ﹺ‬
‫ﰲ ﹺ‬
‫ﺍﳋﲑ ﻭﺍﻟﻄﺎﻋﺔ؟!‬
‫ﺪﺭ ﺇﹺ ﹺ‬
‫ﺳﻼﻣ ﹺﻬﻢ‬ ‫ﹶﺒﲑ ‪ ..‬ﳏ ﹼﺒ ﹲﺔ ﹶﻋ ﹶﲆ ﹶﻗ ﹺ‬ ‫ﺍﻹﺳﻼﻡ ﻣﻊ ﹶﲣ ﹺ‬
‫ﺎﻟﻔ ﹺﻬﻢ ﺍﻟﻜ ﹺ‬ ‫ﻫﻞ ﹺ‬ ‫ﻸ ﹾﺟ ﹺﻞ ﹶﺫﻟﹺ ﹶﻚ ﹺﻋﻨﺪﹶ ﻧﺎ ﻷﹶ ﹺ‬ ‫ﹶﻓ ﹶ‬
‫ﹶ‬
‫ﺗﲔ ﹶﻓ ﹶﺬﺭ ﹺ‬
‫ﺗﺎﻥ‪،‬‬ ‫ﻳﲈﻥ ‪ ،‬ﹶﻭ ﹶﻓ ﹶﺮ ﹲﺡ ﺑﹺﲈ ﹶﻟﺪﹶ ﳞﻢ ﹺﻣﻦ ﺍﳋﹶ ﹺﲑ ‪ ،‬ﺇﹺﻥ ﹶ‬
‫ﻛﺎﻥ ﹶﺫ ﱠﺭ ﹰﺓ ﹶﻓ ﹶﺬ ﱠﺭ ﹲﺓ ﺃﻭ ﹶﺫ ﱠﺭ ﹺ ﱠ‬
‫ﻭﻣﺎ ﹺﻋﻨﺪﹶ ﹸﻫﻢ ﹺﻣﻦ ﺇﹺ ﹴ‬
‫ﹶ‬
‫ﹺ‬
‫ﹶﺃﻭ ﹶﺣ ﱠﺒ ﹰﺔ ﹶﻓ ﹶﺤ ﱠﺒ ﹲﺔ ‪ ،‬ﹶﺃﻭ ﹶﺣ ﱠﺒﺘﲔ ﹶﻓﻌﻨﺪﻧﺎ ﹶﻓ ﹲ‬
‫ﺮﺡ ﹶﺣ ﱠﺒﺘﺎﻥ ‪.‬‬
‫ﺣﺴﺎﻥ ﻧﹸﺆﺩﻳﻪ ‪ ،‬ﻭﻣﺎ ﹶﻋ ﹶﻠﻴﻨﺎ ﹺﻣﻦ ﺍﻟ ﱠﺜ ﹺ‬
‫ﺒﺎﺕ‬ ‫ﹺ‬ ‫ﻴﺎﻥ ﻧﺆ ﱢﺩﻳﻪ ‪ ،‬ﹶﻭﻣﺎ ﹶﻋﻠﻴﻨﺎ ﹺﻣﻦ ﹺ‬
‫ﺍﻹ‬ ‫ﻣﺎ ﹶﻋﻠﻴﻨﺎ ﹺﻣﻦ ﺍﻟﺒ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﳌﺒﺎﻻﺓ ﺑﹺﲈ ﹶﻳ ﹸﻘﻮﻟﻮﻥ ﻧﹶﻘﻮ ﹸﻡ ﺑﹺﻪ ‪ ،‬ﹶﻭﻣﺎ ﹶﻋﻠﻴﻨﺎ ﹺﻣﻦ ﹶﺭ ﱢﺑﻨﺎ ﹺﻣﻦ ﹶﺭﲪﺘﹺﻬﻢ ﻧﹶﻘﻮ ﹸﻡ ﺑﹺﻪ ‪ ،‬ﺇﹺﺫ ﹰﺍ ﹶﻓﻼ‬
‫ﹺ‬ ‫ﹶﻭﻋﹶﺪﹶ ﹺﻡ‬

‫) ‪( ١٨٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻗﺎﺋﻞ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬
‫ﻬﺮ ﺍﻷﹶ ﹺ‬
‫ﺭﺽ ‪.‬‬ ‫ﻮﻝ ﹴ‬ ‫ﺗ ﹶﹶﺄ ﱡﺧﺮ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺﰲ ﹶﻋﺰ ﹴﻡ ﹶﻭﻻ ﹺﰲ ﹶﻋﻤ ﹴﻞ ‪ ،‬ﹶﻭﻻ ﹺﰲ ﹶﻗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻭﺍﳌﴚ ﺍﳊﺜﹺ ﹺ‬ ‫ﻋﺔ ﻓﹺﻴﻪ ﹺ‬ ‫ﻠﺔ ﺍﻟﻌﻤ ﹺﻞ ﻭﺍﻟﴪ ﹺ‬ ‫ﻭﺍﳌﻬﻤ ﹸﺔ ﺗﹶﻮﺟﻬﺖ ﹶﻋﻠﻴﻨﺎ ﺑﹺﻤﻮﺍﺻ ﹺ‬
‫ﻴﺚ ‪،‬‬ ‫ﹺ ﹶ‬ ‫ﻭﺍﳉﺪﱢ ‪،‬‬ ‫ﱡ‬ ‫ﹶﹶ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹺ ﱠ‬
‫ﻭﺍﻟﱰ ﱡﻓ ﹺﻊ‬
‫ﺐ‪ ،‬ﱠ‬ ‫ﺍﻷﻧﺴ ﹺ‬
‫ﹶ‬ ‫ﻴﺎﻥ ﻭﺍﺧﺘﹺ ﹺ‬
‫ﻴﺎﺭ‬ ‫ﲪ ﹺﺔ ﻭﺍﻟﺒ ﹺ‬
‫ﹶ‬ ‫ﻭﺍﻟﺮ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻓﺎﻟﻘﻴﺎ ﹸﻡ ﺑﹺﻪ ﹶﻋ ﹶﲆ ﻗﺎﻋﺪﺓ ﺍﻟ ﱡﻠﻄﻒ ﻭﺍﻟ ﹶﻌﻄﻒ ﱠ‬
‫ﻐﻞ ﹶﺃﻧ ﹸﻔ ﹺﺴﻨﺎ ﺑﹺﲈ ﹶﻳﻌﻮ ﹸﺩ ﺑﹺﻨﻔ ﹺﻊ ﱢ‬
‫ﻭﺍﻟﺸﺘﺎﺋ ﹺﻢ ‪ ،‬ﹶﻭ ﹸﺷ ﹺ‬ ‫ﻭﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻜﻞ‬ ‫ﺒﺎﺏ ﱠ‬ ‫ﹶﻋﻦ ﹶﲨﻴ ﹺﻊ ﹸﺳﻮﺀ ﺍﻟ ﱡﻈـﻨﹸﻮﻥ ‪ ،‬ﱢ‬
‫ﻭﺍﳌﺨﺎﺻ ﹶﻤ ﹺﺔ‬
‫ﹶ‬ ‫ﺎﻟﺮ ﱢﺩ ﹶﻋ ﹶﲆ ﺫﺍ ﹶﻭﺫﺍﻙ‬ ‫ﹺ ﹺ‬ ‫ﻄﺎﻕ ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ﹶﺑﺪﹶ ﹶﻝ ﺍﻻﺷﺘﻐﺎﻝ ﺑﹺ ﱠ‬
‫ﹶ‬ ‫ﹶﻮﺳﻴ ﹺﻊ ﻧﹺ ﹺ‬
‫ﻭﻣﺼ ﹶﻠﺤ ﹺﺔ ﺍﻟﻜ ﱢﹸﻞ ‪ ،‬ﻭﺗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﹶﻣﻊ ﺫﺍ ﹶﻭﺫﺍﻙ ‪.‬‬

‫ﺮﺻ ﹲﺔ ﹶﺃﻭ ﺍﻧ ﹶﻔﺘ ﹶﹶﺢ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻴﺎﻥ ﹸﻛ ﱠﻠﲈ ﺣﺎﻧﹶﺖ ﹶﻟﻪ ﹸﻓ ﹶ‬ ‫ﹶﻮﺍﺿ ﹲﻊ ﹶﻭﺫ ﱠﻟ ﹲﺔ ﻭﺍﻧﻜ ﹲ‬
‫ﺴﺎﺭ ‪ ،‬ﹶﻭ ﹶﺑ ﹲ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﻣ ﹶﻊ ﺍﻟﻜ ﱢﹸﻞ ﺗ ﹸ‬
‫ﹶﻳﻐ ﹸﻠ ﹸ‬
‫ﺐ‪،‬‬ ‫ﻮﺟ ﹴ‬‫ﺩﺧﺎﻝ ﺑﹺ ﹶﻐﲑ ﻣ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﴐﺍﺭ ﹶﻭﻻ ﻟﹺ ﹺ‬
‫ﻺ‬ ‫ﹺ‬ ‫ﺑﻮﺍﺏ ﹺ ﹺ‬
‫ﻟﻺ‬ ‫ﹶﻔﺘﺢ ﺑﹺﻪ ﺍﻷﹶ ﹶ‬
‫ﹶﻟﻪ ﺑﺎﺏ ‪ ،‬ﻣﻊ ﻳ ﹶﻘ ﹶﻈ ﹴﺔ ﻭﻧ ﹴ‬
‫ﹶﺒﺎﻫﺔ ‪ ،‬ﹶﻓﻼ ﻧ ﹾ‬
‫ﹶ ﹶ‬ ‫ﹲ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹶﻭﻟﹺ ﹺ‬
‫ﺐ ﹶﻫﺬﺍ ‪ ،‬ﺇﹺﻧﱠﲈ ﻧﹸﺤ ﱡ‬
‫ﺐ ﺍﳌﻘﺎ ﹶﺑ ﹶﻠ ﹶﺔ‬ ‫ﻐﲑ ﻣﺎ ﹶﴐﻭﺭﺓ ‪ ،‬ﹶﻟﺴﻨﺎ ﻣﺜﻞ ﹶﻫﺬﺍ ‪ ،‬ﹶﻭﻻ ﻧﹶﺪ ﹸﻋﻮ ﳍﹶﺬﺍ ‪ ،‬ﹶﻭﻻ ﻧﹸﺤ ﱡ‬
‫ﺑﹺﺎﳋﹸ ﹸﻠ ﹺﻖ ﺍﻟﻨﱠـ ﹶﺒ ﱢ‬
‫ﻮﻱ ﺇﹺﺣﺴﺎﻧ ﹰﺎ ﹶﻭﺗ ﹸ‬
‫ﹶﻮﺍﺿﻌ ﹰﺎ ﹶﻭ ﹶﺛﺒﺎﺗ ﹰﺎ ﹶﻭ ﹶﺑﻴﺎﻧ ﹰﺎ ‪.‬‬

‫ﺐ ﹶﻗﻠﺒﹺ ﹺﻪ ﻓﹺﻴﻪ‬ ‫ﺍﳊﺎﻟﺔ ﻭﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺴ ﹺ‬

‫ﺎﻋﺔ ﺇﹺﺭﺍﺩ ﹸﺓ ﻣﻘ ﱢﻠ ﹺ‬ ‫ﹼ‬ ‫ﹶ ﹶ‬
‫ﹺ‬ ‫ﻛ ﱡﹸﻞ ﹶﻣ ﹾﻦ ﻻ ﹸﻳﻘﺒﹺ ﹸﻞ ﹶﻗﺪ ﹶﻋ ﹺﻠ ﹾﻤﻨﺎ ﺃﻧﱠﻪ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻭﺍﺗﺮ ﹾﻙ ﺇﹺﺭﺍ ﹶﺩﺗﻚ ‪ ،‬ﹶﺑﻞ ﹸ‬ ‫ﹶﻏﲑ ﻣﺎ ﺃﺭﺩﻧﺎ ‪ ،‬ﻓﲈ ﻧﺤﻦ ﹴ‬
‫ﻧﻌﺬ ﹸﺭ‬ ‫ﹶﻘﻮﻝ ‪ :‬ﹶﺳ ﱢﺨ ﹾﺮ ﺇﹺﺭﺍﺩﺗﹶﻨﺎ ﹸ‬‫ﺑﺂﳍﺔ ﻣﻊ ﺍﷲﹺ ﻧ ﹸ‬ ‫ﹸ‬ ‫ﹾ‬ ‫ﹸ‬
‫ﲪ ﹰﺔ ﹺ‬ ‫ﺐ ﹶﻟﻪ ﹺﻣﻦ ﻣﻘ ﱢﻠ ﹺ‬ ‫ﺍﻹ ﹶ ﹺ‬ ‫ﹶﺫﻟﹺ ﹶﻚ ﹺ‬
‫ﺗﻮﻗ ﹸﻔ ﹸﻪ ﹶﻋﲆ ﺍﳍﹸﺪﹶ ￯‬ ‫ﺐ ﺍﻟ ﹸﻘ ﹺ‬
‫ﻠﻮﺏ ﹶﻋﻄ ﹶﻔ ﹰﺔ ﹶﻭ ﹶﺭ ﹶ‬ ‫ﻧﺴﺎﻥ ﺑﹺ ﹶﺬﻟ ﹶﻚ ‪ ،‬ﹶﻭﻧﹶﱰ ﱠﻗ ﹸ‬
‫ﹶﻌﺮ ﹸﻓﻬﺎ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﺗﹶﻴ ﱠﻘﻨﺎ ﹶﻟﻪ ﹶﻣ ﹶﺬ ﱠﻣ ﹰﺔ ‪..‬‬
‫ﹶﻨﺴﻰ ﹶﻟﻪ ﹶﺣ ﹶﺴﻨﹶ ﹰﺔ ﻧ ﹺ‬‫ﻮﺍﺏ ‪ ،‬ﻭﺇﹺﺫﺍ ﹶﺗ ﹶﻴ ﱠﻘﻨﹼﺎ ﹶﻟﻪ ﹶﺳ ﱢﻴﺌ ﹰﺔ ‪ ..‬ﹶﻓﻼ ﻧ ﹶ‬
‫ﻭﺍﻟﺼ ﹺ‬ ‫ﱠ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﲢﲆ ﲠﺎ‪،‬‬ ‫ﻨﺎﻗﺐ ﱠ‬ ‫ﹶﻐﺎﻓﻞ ﹶﻋﻦ ﹶﻣ ﹶ‬ ‫ﻌﺎﻳﺐ ‪ ..‬ﹶﻓﻼ ﹶﻧﺘ ﹸ‬ ‫ﻓﻼ ﹸﻧﻨﹾﻜ ﹸﺮ ﻓﻴﻪ ﹶﳏ ﹾ ﹶﻤﺪﹶ ﹰﺓ ﻧﺪﺭﳞﺎ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﺗ ﹶﻴ ﱠﻘﻨﹼﺎ ﻓﻴﻪ ﹶﻣ ﹶ‬
‫ﺻﻞ ﹺﰲ ﹶﻣ ﹶﻨﻬ ﹺﺠﻨﺎ ‪،‬‬ ‫ﻫﻮ ﺍﻷﹶ ﹸ‬ ‫ﹺ‬ ‫ﻭﺍﻟﻔﻀﺎﺋﻞ ﹶﻭ ﹺ‬ ‫ﺪﻳﺚ ﹶﻋﻦ ﺍ ﹶﳌ ﹺ‬ ‫ﻭﺷ ﹾﻐ ﹸﻠﻨﺎ ﹺﰲ ﺍﳊ ﹺ‬
‫ﺫﻛﺮ ﺍﳌﺤﺎﺳ ﹺﻦ ﹶ‬ ‫ﹺ‬ ‫ﻨﺎﻗﺐ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻜﻮﺕ ﻋﻨﻬﺎ ‪.‬‬‫ﺍﻟﺴ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺮ ﹺ‬ ‫ﹺ‬ ‫ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺍﻷﹶ ﹸ‬
‫ﻭﺍﻟﻌﻴﻮﺏ ﱡ‬ ‫ﻭﺍﳌﺴﺎﻭﺉ‬ ‫ﺫﺍﺋﻞ‬ ‫ﺻﻞ ﰲ ﺗﻠﻚ ﱠ‬

‫ﹶﺆﻭﻝ‬ ‫ﹺ‬
‫ﺳﺎﺱ ﺗ ﹸ‬ ‫ﹺ‬
‫ﻭﺍﻟﻘﺎﺋ ﹶﻢ ﹶﻋﲆ ﹶﻫﺬﺍ ﺍﻷﹶ‬ ‫ﺍﻟﻘﺎﻋﺪﹶ ﹺﺓ‬
‫ﹺ‬ ‫ﺍﻟﻌﺎﻣﻞ ﹺ ﹶﲠ ﹺﺬ ﹺﻩ‬
‫ﹶ‬ ‫ﻨﻮﻥ ﹶﻋﲆ ﹶﺃ ﱠﻥ‬ ‫ﱢ‬
‫ﻭﺑﻜﻞ ﹶﻫﺬﺍ ﹶﺗ ﹶﺘ ﹶﻴ ﱠﻘ ﹶ‬
‫ﻴﻊ‬ ‫ﺣﻴﻨﺌﺬ ﺗﹸﻨﺘ ﹶﹶﺰ ﹸﻉ ﹺﻣﻦ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ﹶﻫﻴﺒ ﹸﺔ ﹸﻗﻮ￯ ﺍﻟﻜ ﹺ‬
‫ﹸﻔﺮ ‪ ،‬ﹶﻭ ﹶﲨ ﹸ‬
‫ﹴ‬ ‫ﹺ‬
‫ﻟﻠﺨﻼﻓﺔ ‪،‬‬ ‫ﺍﻟﺼﺎﻟﺢ‬
‫ﹸ‬ ‫ﻣﻮﺭ ﻷﻧﱠﻪ‬‫ﺇﻟﻴﻪ ﺍﻷﹸ ﹸ‬
‫ﹴ‬ ‫ﻓﺎﺳ ﹺﺪﻫﻢ ‪ ،‬ﹴ‬ ‫ﺻﺎﳊ ﹺﻬﻢ ﻭ ﹺ‬ ‫ﹺ‬ ‫ﻫﻞ ﺍﻷﹶﺭﺽ ‪،‬‬ ‫ﺬﺭ ﹺﻣﻨﻪ ﹶﺃ ﹸ‬
‫ﻷﻣﺮ ﻭﺍﺣﺪ ﹶﺃﻧﻨﺎ ﹶﺃﻟ ﹶﻘﻴﻨﺎ ﺍﳍﹶﻮ￯ ﺗ ﹶ‬
‫ﹶﺒﻊ‬ ‫ﹶ‬ ‫ﻣﺎ ﹶﳛ ﹸ‬

‫) ‪( ١٨١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺍﻟﺼﺎﳊﲔ ‪.‬‬ ‫ﹶﺃ ﹺ‬

‫ﺻﻠﺢ ﹼ‬
‫ﹺ‬
‫ﺍﻟﻮﻻﻳﺔ ﰲ‬ ‫ﺍﺟﺘﻤ ﹶﻊ ﹸ‬
‫ﺃﻫﻞ‬ ‫ﻃﺎﻟﺢ ‪ ،‬ﹶﻓﻠﻮ‬
‫ﹴ‬ ‫ﺻﺎﻟﺢ ﻭﻻ ﹺﻣﻦ‬‫ﹴ‬ ‫ﻑ ﻣﻦ‬ ‫ﹶﻓﺈﹺ ﹾﻥ ﹶﺻ ﱠﺢ ﹶﻫﺬﺍ ﻓﻼ ﹶﺧ ﹾﻮ ﹲ‬
‫ﹶ‬
‫ﻭﳖﺎ ﹶﻟ ﹶﺮ ﹺﺟ ﹸﻌﻮﺍ ﹸﻣ ﹶﻨﻬ ﹺﺰ ﹺﻣ ﹶ‬
‫ﲔ ﹶﺃﻣﺎ ﹶﻡ‬ ‫ﻭﳖﺎ ﹶﺃﻭ ﹸﻳ ﹶﻐـ ﱢﻴ ﹸـﺮ ﹶ‬
‫ﹺ‬ ‫ﹴ‬ ‫ﹺ ﹴ ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻷﺭﺽ ﰲ ﻣﻘﺎ ﹶﺑﻠﺔ ﹸﺳﻨﺔ ﻟ ﹶﺴ ﱢﻴﺪﻧﺎ ﹸﳏ ﱠﻤﺪ ﹶﻓـ ﹸﻴﻨﻜ ﹸﺮ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﱠﺒﻮﻳ ﹺﺔ ‪ ،‬ﹶﻟﻜﻦ ﺣﺎﺷﺎ ﻟ ﹶ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹸﻮﺭ ﺗﹺ ﹶ‬
‫ﻧ ﹺ‬
‫ﺍﺟﺘﻤ ﹶﻊ ﻋﲆ‬‫ﺍﻟﺴﻨ ﹺﹶﻦ ‪ ،‬ﹶﻭﻟﻮ ﹶ‬ ‫ﻸﻭﻟﻴﺎﺀ ﹶﺃﻥ ﹶﻳﻘﻔﻮﺍ ﺿﺪﱠ ﹼ‬ ‫ﺍﻟﺴﻨﺔ ﺍﻟﻨ ﹺ ﱠ‬
‫ﻠﻚ ﱡ‬
‫ﺼﺎﺣﺒﹺﻬﺎ ‪ ،‬ﹶﻟﻜﺎﻧﹶﺖ ﹶﻏ ﹾﻴ ﹶـﺮ ﹸﺓ‬‫ﺭﺽ ﻭﻛ ﹼﻔﺎﺭﻫﻢ ﻟﹺﻴ ﹶﻐـﲑﻭﻫﺎ ﻭﻳﻔﺘﹺﻜﹸﻮﺍ ﺑﹺ ﹺ‬ ‫ﺍﻟﺴ ﹺﻨﺔ ﹺﴍ ﹸﺍﺭ ﹶﺃ ﹺ‬ ‫ﺗﹺ ﹶ‬
‫ﹶﹶ‬ ‫ﹸ ﱢ‬ ‫ﻫﻞ ﺍﻷﹶ ﹺ ﹶ ﹸ‬ ‫ﻠﻚ ﱡ‬
‫ﺍﳌﺪﺍﺭ ﹶﻙ‪،‬‬‫ﹺ‬ ‫ﹸﺪﺭ ﹶﻙ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﱠﻜﺎﻝ ﹺﲠﹺﻢ ‪ ،‬ﺇﹺﺫ ﹰﺍ ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﻧ ﹺ‬ ‫ﺑﲔ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﻭﻣ ﹺ‬
‫ﻮﻗﻌ ﹰﺔ ﺍﻟﻨ ﹶ‬ ‫ﹶ ﹸ‬
‫ﺍﳊ ﹺﻖ ﹺ‬
‫ﺣﺎﺋ ﹶﻠ ﹰﺔ ﹶﺑﻴﻨﹶﻬﻢ ﹶﻭ ﹶ‬ ‫ﹶ‬
‫ﻣﺮ ﺍﻷﹶ ﱠﻭ ﹸﻝ ‪.‬‬
‫ﹶﻓ ﹶﻬﺬﺍ ﺍﻷﹶ ﹸ‬

‫ﱠﻮﺍﺿﻊﹺ‪،‬‬
‫ﻠﻖ ﺍﻟﺘ ﹸ‬ ‫)‪ (١‬ﹺﻣﻦ ﺁﻛ ﹺﹶﺪ ﻭ ﹶﺃﻗﻮ￯ ﻣﺎ ﻳ ﹺ‬
‫ﻨﺒﻐﻲ ﹶﺃﻥ ﹸﻳ ﹾﺴﺘ ﹾﹶﺠﲆ)‪ (٢‬ﻓﹺﻴﻨﺎ ﹸﺧ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻣﻦ ﻛﻼﻣﻪ ﰲ‬
‫ﹼ‬
‫ﺟﻞ ﺍﷲ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃﻥ ﹶﻳ ﹺﻔ ﹶ‬ ‫ﺍﻟﺬ ﹺﻟﺔ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﲪ ﹺﺔ ‪ ،‬ﹸﺧ ﹸﻠ ﹸﻖ ﺍﻟ ﱡﻠ ﹺ‬ ‫ﻣﺼﲆ ﺃﻫﻞ‬
‫ﻴﺾ ﹶﻫﺬﺍ‬ ‫ﻄﻒ ‪ ،‬ﹸﺧ ﹸﻠ ﹸﻖ ﱢ‬ ‫ﹸﺧ ﹸﻠ ﹸﻖ ﱠ‬
‫ﺍﻟﺮ ﹶ‬
‫ﺍﻟﻜﺴﺎﺀ ﺑﺪﺍﺭ‬
‫ﻓﹺﻴﻨﺎ ‪ ،‬ﺣﺘﱠﻰ ﻳﺴﺘﹶﺠﲇ ﹶﺫﻟﹺ ﹶﻚ ﻛ ﱡﹸﻞ ﻣﻦ ﻣﺮ ﺑﹺﻨﺎ ﻭﺭﺁﻧﺎ ﹺﻣﻦ ﺑ ﹺﻌ ﹴ‬
‫ﻴﺪ ‪ ،‬ﹶﻓﻀﻼ ﹶﻋ ﱠﻤ ﹾﻦ ﹶﻛ ﱠﻠ ﹶﻤﻨﺎ ‪ ،‬ﹶﻓﻀ ﹰ‬
‫ﻼ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ ﹶﱠ‬ ‫ﹶ ﹶﹾ ﹾ‬ ‫ﺍﳌﺼﻄﻔﻰ ﺑﻌﺪ‬
‫ﹶﺠﲇ ﻓﹺﻴﻨﺎ ﹺﺻﻔ ﹶﺔ )‪z‬‬ ‫ﺣﺎﺟ ﹴﺔ ‪ ،‬ﹶﻓﻀ ﹰ‬
‫ﻼ ﹶﻋ ﱠﻤ ﹾﻦ ﹶﺟ ﹶﻠ ﹶﺲ ﹶﻣ ﹶﻌﻨﺎ ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﻳﺴﺘ ﹶ‬ ‫ﹶﻌﺎﻥ ﺑﹺﻨﺎ ﹺﰲ ﹶ‬‫ﹶﻋ ﱠﻤ ﹾﻦ ﺍﺳﺘ ﹶ‬ ‫ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﳌﺆﻣﻨﹺﲔ ‪،‬‬
‫ﲪﺔ ﳋ ﹾﻠ ﹺﻖ ﺍﷲ ‪ ،‬ﻭﺗﹶﻌﻈﹺﻴ ﹺﻢ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻴﺾ ﻓﹺﻴﻨﺎ ﻓﺎﺋﻀ ﹸﺔ ﺍﻟﺮ ﹺ‬
‫ﱠ‬ ‫{ |( ]ﺍﳌﺎﺋﺪﺓ‪ ،[٥٤:‬ﹶﻭﺗ ﹺﹶﻔ ﹶ‬
‫ﻭﺍﻟﺬ ﹺﻟﺔ ﳍﻢ ‪.‬‬
‫ﻭﺍﻟﺘﱠﻮﺍﺿ ﹺﻊ ﱢ‬
‫ﺆﻣ ﹴﻦ ﹶﻟ ﹺﻘﻴﻨﺎ ﺑﹺ ﹶﺄ ﱠﻥ ﻗﻠﻮﺑﻨﺎ ﺗ ﹺ‬
‫ﻛﻞ ﻣ ﹺ‬ ‫ﺻﻒ ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬ ‫ﹺ‬
‫ﹸﻜ ﱡﻦ ﻟﻪ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻴﺚ ﹶﻳ ﹾﺸ ﹸﻌ ﹸﺮ ﱡ ﹸ‬ ‫ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﱰ ﱠﺳ ﹶﺦ ﻓﻴﻨﺎ ﹶﻫﺬﺍ ﹶ‬
‫ﺍﻟﻮ ﹸ‬
‫ﳑﺮ ﺍﻷﹶﻳﺎ ﹺﻡ ‪ ،‬ﹶﻭﺇﹺﻻ ﻛ ﹶ‬ ‫ﱠﻘﺪﻳﺮ ‪ ،‬ﻭﺗ ﹶﹶﺄﻣ ﹾﻞ ﻫﺬﺍ ﺍﻟﻮ ﹶ ﹺ‬
‫ﹺ‬
‫ﹸﻨﺖ‬ ‫ﻗﻮ ﹰﺓ ﹶﻋﲆ ﱢ‬ ‫ﺻﻒ ﻓﻴﻚ ‪ ،‬ﹶﻭﻻﺑﺪﱠ ﹶﺃﻥ ﹶﻳﺰﺩﺍ ﹶﺩ ﹼ‬ ‫ﹶ‬ ‫ﺍﳌﺤ ﱠﺒ ﹶﺔ ﻭﺍﻟﺘ ﹶ ﹶ ﱠ ﹶ‬
‫ﻭﺍﻟﺘﻜﱪ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ‪.‬‬ ‫ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺍﻟﱰ ﱡﻓ ﹸﻊ‬
‫ﹶ‬ ‫ﻋﺮﺍﺽ ﻋﻦ‬ ‫ﺍﻹ ﹸ‬ ‫ﹶﺠﲆ ﻓﹺﻴﻬﺎ ﹺ‬
‫ﻭﺍﻟﻌﻴﺎ ﹸﺫ ﺑﹺﺎﷲ ﹺ‬ ‫ﹸﺻﻮﺭ ﹰﺓ ﹸﻳﺴﺘ ﹶ‬
‫ﱡﹸ‬

‫ﺳﻮﺗﹺﻨﺎ‪،‬‬ ‫ﻮﺕ ﹸﻗ ﹺ‬
‫ﺪﻭﺗﻨﺎ ﹶﻭ ﹸﺃ ﹶ‬
‫ﻭﺻﺎﻑ ﺳﻴ ﹺﺪﻧﺎ ‪ ،‬ﹶﻟﻴﺴﺖ ﹺﺧ ﹶ ﹺ ﹺ‬
‫ﻼﻝ ﻗﺎﺋﺪﻧﺎ ‪ ،‬ﹶﻟ ﹶ‬
‫ﻴﺴﺖ ﹸﻧ ﹸﻌ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﱢ‬ ‫ﻴﺴﺖ ﹶﺃ‬ ‫ﹺ ﹺ‬
‫ﹶﻓ ﹶﻬﺬﻩ ﹶﻟ ﹶ‬

‫ﻬﺮ ﲨﹸﺎﺩ￯ ﹺ‬ ‫ﹺ‬

‫ﺍﻵﺧﺮ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ‪ ١٢‬ﻣﻦ ﹶﺷ ﹺ ﹶ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹸﻳﺪﹾ ﹶﺭﻙ ﻭ ﹸﻳ ﹾﻠ ﹶﺤﻆ ‪.‬‬

‫) ‪( ١٨٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﲔ‪،‬‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﺍﻟﺬ ﱠﻟ ﹺﺔ ﹶﻋﲆ ﹺ‬ ‫ﺻﻒ ﱢ‬ ‫ﺻﻒ ‪ ،‬ﹶﻭ ﹸ‬ ‫ﹺ ﹺ‬
‫ﺮﺳ ﹶﺦ ﻓﻴﻪ ﹶﻫﺬﺍ ﹶ‬
‫ﺍﻟﻮ ﹸ‬ ‫ﹺ ﹴ ﹺ‬
‫ﻛ ﱡﹸﻞ ﻭﺍﺣﺪ ﻣﻨﻜﹸﻢ ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳ ﹶ‬
‫ﹸﻮﻥ ﹸﺧﺪﹼ ﺍﻣ ﹰﺎ ‪ ،‬ﹶﻓ ﹺﻔﻲ‬ ‫ﺟﻞ ﺍﷲ ‪ ،‬ﹺ‬
‫ﻭﺍﳊ ﹺ‬
‫ﺮﺹ ﹶﻋﲆ ﹶﺃﻥ ﹶﻧﻜ ﹶ‬ ‫ـﲑ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ـﲑ ﻭﺍﻟﻜﹶﺒﹺ ﹺ‬ ‫ﻠﺼ ﹺﻐ ﹺ‬ ‫ﻭﺍﻟﺘ ﹸ ﹺ‬
‫ﱠﻮﺍﺿ ﹺﻊ ﻟ ﱠ‬
‫ﻮﺯﻧﺎ ﹶﻭ ﹺﻋ ﱡﺰﻧﺎ ‪.‬‬
‫ﹶﺫﻟﹺ ﹶﻚ ﹶﻓ ﹸ‬

‫ﺴـﻠ ﹺﻤ ﹶ‬
‫ﲔ‪،‬‬ ‫ﹸ‬ ‫ﹸﻮﻥ ﹸﺧﺪﹼ ﺍﻣ ﹰﺎ ﳍ ﹶ ﹺﺬ ﹺﻩ ﺍﳌﹺ ﱠﻠ ﹺﺔ ‪ ،‬ﹶﻧﻜ ﹸ‬
‫ﹸﻮﻥ ﹸﺧﺪﹼ ﺍﻣ ﹰﺎ ﻟﹺﻠﻤ ﹺ‬ ‫ﹸﻮﻥ ﹸﺧﺪﹼ ﺍﻣ ﹰﺎ ﻷﹶ ﹺ‬
‫ﻫﻞ ﺍﻟﺪﱢ ﹺ‬
‫ﻳﻦ ‪ ،‬ﹶﻧﻜ ﹸ‬ ‫ﹶﻧﻜ ﹸ‬
‫ﹶﻭ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﹶﻣﻦ ﻻ ﹸﻳﺆ ﹶﺑ ﹸﻪ ﹶﻟﻪ ‪.‬‬
‫ﹼﺎﺱ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﹺ‬
‫ﺍﳌﻨﺰ ﹶﻟ ﹺﺔ‬ ‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﻌﺮ ﹶﻓ ﹴﺔ ﹶﺑ ﹶ‬ ‫ﹺ‬
‫ﳚﺪﹸ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﺇﹺﺫﺍ ﺟﺎ ﹶﺀ ﺻﺎﺣ ﹸ‬
‫ﺐ ﹶﻣ ﹺ‬ ‫ﻗﺎﴏ ﺍﻟﻨﱢ ﹶﻈ ﹺﺮ ﹺﻣﻨﻜﹸﻢ ﹶﻗﺪ ﹶ ﹺ‬ ‫ﹺ‬
‫ﹸ‬
‫ﻟﻴﻪ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﺍﻟﺘﱠﻌﻈﹺﻴ ﹺﻢ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﺇﹺﺫﺍ ﹶﺃﺗﹶﻰ ﹶﻣﻦ ﻻ ﹸﻳﺆ ﹶﺑ ﹸﻪ ﹶﻟﻪ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹾﻠﺘ ﹺﹶﻔ ﹸﺖ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﻭﻻ‬
‫ﻭﺍﳌﻜﺎﻧ ﹺﹶﺔ ﻳﻨ ﹸﻈﺮ ﺇﹺ ﹺ‬
‫ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﳌﺠﻠ ﹺ‬ ‫ﹸﻳ ﹶﻮ ﱢﺳ ﹸﻊ ﹶﻟﻪ ﹺﰲ‬
‫ﴪﺍﻥ‪،‬‬ ‫ﺲ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹶﻘﺪﱢ ﹸﻣ ﹸﻪ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﻣﻦ ﺍﳊﺮﻣﺎﻥ ﹶﻭﻣﻦ ﺍﻟﻨﱡﻘﺼﺎﻥ ﹶﻭﻣﻦ ﺍﳋﹸ‬
‫ﻧﺖ‬‫ﹼﺎﺱ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬
‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﺍﳌﺸـﻬ ﹺ‬
‫ﻮﺭﻳ ﹶﻦ ﹶﺑ ﹶ‬ ‫ﹸ‬ ‫ﺍﳌﻌﺮﻭﻓﹺ ﹶ‬
‫ﲔ ﹶﺃﻭ‬ ‫ﹺ‬
‫ﻫﻞ ﺍﳍﻴﺌﺎﺕ ﹶﺃﻭ ﹸ‬ ‫ﴫ ﹶﻧ ﹶﻈ ﹸـﺮﻙ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﺇﺫﺍ ﹶﻗ ﹸ ﹶ‬
‫ﺻﺤﺎﺏ‬ ‫ﺄﺻﺤﺎﺏ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﻭ ﹶﺃ‬ ‫ﻜﻞ ﻻ ﹶﻋ ﹴ‬
‫ﻘﻞ ‪ ،‬ﹶﻓ‬ ‫ﺐ ﹶﺷ ﹴ‬ ‫ﹺ‬ ‫ﺻﺎﺣ ﹺ‬ ‫ﹺ‬
‫ﹸ‬ ‫ﹸ‬ ‫ﺐ ﺣ ﱟﺲ ﻻ ﹶﻣﻌﻨ ﹰﹶﻰ ‪ ،‬ﹶﻭﺻﺎﺣ ﹸ‬ ‫ﹸ‬
‫ﹺ‬
‫ﺻﺤﺎﺏ ﺍﳌﻌﻨﹶﻰ ‪.‬‬ ‫ﻭﻥ ﹶﺃ‬ ‫ﺍﻵﺧ ﹺ‬
‫ﺮﺓ ‪ ،‬ﹶﻭ ﹸﺩ ﹶ‬ ‫ﺻﺤﺎﺏ ﹺ‬ ‫ﹺ‬ ‫ﻭﻥ ﹶﺃ‬
‫ﺍﳊ ﱢﺲ ﹸﺩ ﹶ‬ ‫ﹺ‬

‫ﹶﺐ‬ ‫ﺍﻟﺮﺗ ﹺ‬ ‫ﹺ‬

‫ﺻﺤﺎﺏ ﱡ‬ ‫ﻬﻮﻥ ﹺﻷ‬
‫ﻤﻮﻥ ﹶﻭ ﹶﻳﻨﺘﹶﺒﹺ ﹶ‬ ‫ﺻﺤﺎﺏ ﺍﻷﹶ ﹾﺷ ﹺ‬
‫ﻜﺎﻝ ﹸﻫﻢ ﺍ ﱠﻟﺬﻳﻦ ﹸﻳ ﹶﻤ ﱢﺠ ﹶ‬
‫ﺪﻭﻥ ﹶﻭ ﹸﻳ ﹶﻌ ﱢﻈ ﹶ‬ ‫ﹸ‬ ‫ﹶﺃ‬
‫ﻈﻬﺮ ﺍ ﹶﳌﺴ ﹶﻜﻨ ﹺﹶﺔ ﹺﳑﱠﻦ ﻻ ﹸﻳﺆ ﹶﺑ ﹸﻪ‬ ‫ﹺ ﹺ‬ ‫ﺘﻮﻥ ﺇﹺﱃ ﱡ‬‫ﻬﺮﺓ ﹶﻭﻻ ﹶﻳﻠﺘ ﹺﹶﻔ ﹶ‬
‫ﻭﺍﻟﺸ ﹺ‬ ‫ﻭﺍﻟ ﱡﻈ ﹺ‬
‫ﻬﻮﺭ ﱡ‬
‫ﻈﻬ ﹸﺮ ﹸﻫﻢ ﹶﻣ ﹸ‬
‫ﺍﻟﻀ ﹶﻌﻔﺎﺀ ﳑﻦ ﹶﻣ ﹶ‬
‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﲔ‬ ‫ﲔ ﹺ‬ ‫ﺍﻟﺬ ﱠﻟ ﹺﺔ ﹶﺑ ﹶ‬
‫ﻫﻞ ﱢ‬ ‫ﻣﺪ ﹺ‬
‫ﺍﺩ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﻫﻞ ﺍﳌﺴ ﹶﻜﻨ ﹺﹶﺔ ‪ ،‬ﻭ ﹺ‬
‫ﻭﺍﺳ ﹸﻊ ﹺ‬ ‫ﹶ‬
‫ﹶﳍﻢ ‪ ،‬ﻭ ﹶﻋ ﹺﺰ ﹸﻳﺰ ﺍﳉ ﹺ‬
‫ﻮﺍﻫ ﹺﺮ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻮﻝ ﹺﳑﻦ ﻻ ﹸﻳﺆ ﹶﺑﻪ ﳍﻢ ‪.‬‬ ‫ﻭﺍﳋﹸﻤ ﹺ‬
‫ﹸ‬

‫ﹶﴪ ﻭﺍﻟ ﹶﻔ ﹺﻘ ﹺﲑ‬

‫ﻴﻒ ﻭﺍﳌﻨﻜ ﹺ ﹺ‬ ‫ﺍﻟﻀ ﹺﻌ ﹺ‬ ‫ﹶﻓ ﹶﺄﻳ ﹶﻦ ﹺﺻ ﱠﺤ ﹸﺔ ﹸﻣﻌﺎ ﹶﻣ ﹶﻠﺘﹺﻚ ﹶﻣﻊ ﺍﷲ ﺗﹶﻌﺎﱃ ﺇﹺﺫﺍ ﹶﱂ ﺗﹸﻘﺒﹺ ﹾﻞ ﹶﻋ ﹶﲆ ﱠ‬
‫ﺏ ﹶﻭﺇﹺﺭﺍ ﹶﺩ ﹺﺓ ﹶﺧ ﹴﲑ ؟ ﹶﺃﻳﻦ ﹺﺻ ﱠﺤ ﹸﺔ‬ ‫ﺍﻟﺬ ﱠﻟ ﹺﺔ ﺑﹺ ﹸﺤ ﹺ‬
‫ﺴﻦ ﹶﻇ ﹴﻦ ﹶﻭﺗ ﹸ‬
‫ﹶﻮﺍﺿ ﹴﻊ ﹶﻭ ﹶﺃ ﹶﺩ ﹴ‬ ‫ﺐ ﱢ‬ ‫ﻭﺍﳋﺎﻣ ﹺﻞ ﻭ ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﹶ‬
‫ﹺ‬

‫ﺷﻬ ﹶـﺮ ﹸﻩ ﹶﻓ ﹶﻘﻂ ؟ ﹶﺃﻭ ﺟﺎ ﹶﺀ‬ ‫ﻣﻌﺎﻣ ﹶﻠﺘﹺ ﹶﻚ ﻣﻊ ﺍﷲ ؟ ﻫﻞ ﹶﴍﻉ ﺍﷲﹸ ﹶﻟﻨﺎ ﺍﻟﺘ ﹸ ﹺ‬
‫ﻇﻬ ﹶـﺮ ﹸﻩ ﹶﻭ ﹶﺃ ﹶ‬
‫ـﻤﻦ ﹶﺃ ﹶ‬ ‫ﱠﻮﺍﺿ ﹶﻊ ﻟ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬
‫ﻫﻞ ﺍﳌﹺ ﱠﻠﺔ ﹺ‬
‫ﻭﺍﻹﺳﻼ ﹺﻡ ﹸﻛ ﱢﻠ ﹺﻬﻢ ؟‬ ‫ﹶـﱪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻴﻤﻦ ﹶﺻ ﹸﻐ ﹶﺮ ﹶﺃﻭ ﻛ ﹸ ﹶ‬
‫ﹺ‬ ‫ﹶﴍ ﹸﻋﻪ ﹶﻟﻨﺎ ﺑﹺ ﹸﺤ ﹺ‬
‫ﺴﻦ ﺍﻟ ﱠﻈ ﱢﻦ ﻓ ﹶ‬
‫ﺸﻬ ﹴ‬
‫ﻮﺭ ‪ ،‬ﹶﺃﻳﻦ ﹸﺣﺴ ﹸﻦ‬ ‫ﹺ‬
‫ﴫ ﹸﺣﺴ ﹶﻦ ﹶﻇﻨ ﹶﱢﻚ ﹶﻋ ﹶﲆ ﻇﺎﻫ ﹴﺮ ﹶﺃﻭ ﹶﻣ ﹸ‬ ‫ﻧﺖ ﹸﲣﺎﻟﹺ ﹸ‬
‫ﻒ ﹶﴍ ﹶﻋﻪ ؟ ﹶﻭ ﹶﺗ ﹾﻘ ﹸ ﹸ‬ ‫ﹶﻓ ﹺﻠﲈﺫﺍ ﹶﺃ ﹶ‬

‫) ‪( ١٨٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﴍ ﹶﻉ ﺍﷲﹸ ﹶﻟ ﹶﻚ ﹸﺣﺴ ﹶﻦ ﺍﻟﻈ ﱢﻦ ﺑﹺ ﹺﻪ ؟ ﹶﺃﻣﺎ‬ ‫ﹶﻇﻨ ﹶﱢﻚ ﹺ ﹶﲠﺬﺍ ﺍﻟ ﹶﻔ ﹺﻘ ﹺﲑ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﱠ ﹺ ﹺ ﹺ ﹺ ﹺ‬

‫ﺍﻟﻀﻌﻴﻒ ﻭﺍﳌﺴﻜﲔ ‪ ،‬ﹶﺃﻣﺎ ﹶ ﹶ‬
‫ﺐ ﺍﷲﹸ ﹺﻣ ﹶ‬
‫ﻨﻚ ﺇﹺﻛﺮﺍ ﹶﻣﻪ ؟‬ ‫ﺍﺣﱰﺍ ﹶﻣ ﹸﻪ ؟ ﹶﺃﻣﺎ ﹶﺃ ﹶﺣ ﱠ‬ ‫ﺐ ﺍﷲﹸ ﹺﻣ ﹶ‬
‫ﻨﻚ ﹺ‬ ‫ﹶﺃ ﹶﺣ ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺎﻟﺴﻼ ﹺﻡ‪،‬‬ ‫ﲪﻦ ﹶﻳﺒﺪﹶ ﹸﺃ ﹶﻣﻦ ﹶﻟﻘ ﹶﻴ ﹸﻪ ﺑﹺ ﱠ‬
‫ﺍﻟﺮ ﹺ‬
‫ﻴﺐ ﱠ‬‫ﳏﻤﺪﹲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺣﺒﹺ ﹸ‬ ‫ﺍﻟﻮ ﹸﺟﻮﺩ ﱠ‬ ‫ﹶ‬
‫ﻛﺎﻥ ﹶﺳ ﱢﻴﺪﹸ ﹸ‬
‫ﲔ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﹺ‬ ‫ـﻴـﺮ ‪ ،‬ﻭ ﹶﺃﺑﻴ ﹶﺾ ﻭ ﹶﺃﺳﻮﺩ ‪ ،‬ﻭ ﹶﺃﲪﺮ ﻭ ﹶﺃﺻ ﹶﻔﺮ ‪ ،‬ﺣﺘﱠﻰ ﹺﺻ ﹺ‬
‫ﺒﻴﺎﻥ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫ﹺ‬
‫ﻣﻦ ﻛ ﱢﹸﻞ ﹶﺻﻐ ﹴﲑ ﹶﺃﻭ ﻛﹶﺒﹺ ﹴ ﹶ ﹶ‬
‫ﹺ‬

‫ﺐ ﺍﻟ ﹸﻔ ﹶﻘﺮﺍ ﹶﺀ ﹶﻭ ﹶﳚ ﹺﻠ ﹸﺲ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋﲆ ﺁﻟﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ‬ ‫ﹺ‬ ‫ﻭ ﹸﻓ ﹶﻘ ﹺ‬

‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﲔ ‪ ،‬ﹶﺑﻞ ﻛﺎﻥ ﹸﳛ ﱡ‬
‫ﺮﺍﺀ ﹺ‬
‫ﹶ‬
‫ﻴﺚ ﺷﺎ ﹶﺀ ﹾﺕ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬‫ﺐ ﺑﹺ ﹺﻪ ﹶﺣ ﹸ‬ ‫ﹺ ﹺ‬ ‫ﺍﳌﺪﻳﻨ ﹺﹶﺔ ﹶﻟ ﹸ‬
‫ﺘﺄﺧ ﹸﺬ ﺑﹺ ﹶﻴﺪﻩ ﹶﻓﺘ ﹶ‬
‫ﹶﺬﻫ ﹸ‬
‫ﻮﺍﺭﻱ ﹺ‬
‫ﺍﳉﺎﺭ ﹶﻳ ﹸﺔ ﹺﻣﻦ ﹶﺟ ﹺ‬ ‫ﹶﺖ ﹺ‬ ‫ﻭﺳ ﱠﻠﻢ ‪ ،‬ﺑﻞ ﻛﺎﻧ ﹺ‬
‫ﹶ ﹶ ﹶ ﹶ‬
‫ﹺ‬
‫ﻏﺎﻟﺐ‬ ‫ﹸﻚ؟! ﹶﻓ ﹺﻔﻲ‬‫ﻗﺪﻭﺗ ﹶ‬
‫ﻧﺖ ﹶﻣﻦ ﹶ‬ ‫ﲈﺋﻞ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬ ‫ﻭﺍﻟﺸ ﹶ‬
‫ﺧﻼﻕ ﱠ‬ ‫ﻳﺖ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹶ‬ ‫ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﹶﺃ ﹶﺭ ﹶﺃ ﹶ‬
‫ﺍﻟﺼﻼ ﹸﺓ ﱠ‬ ‫ﱠ‬
‫ﹺ‬
‫ﺍﳊﺎﻝ ﹶﻣ ﹶﻊ‬ ‫ﻮﻝ ‪ ،‬ﹶﺃﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻫﻞ‬ ‫ﺍﳋـﻤ ﹺ‬
‫ﻫﻞ ﹸ ﹸ‬ ‫ﻧﺼ ﱢﲇ ﺇﹺﻻ ﹶﻭ ﹶﻳ ﹺﺮ ﹸﺩ ﺇﹺ ﹶﱃ ﺍ ﹸﳌ ﹶﺼ ﱠﲆ)‪ (١‬ﹶﺃﺣﺪﹲ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﹶﺻﻠﻮﺍﺗﻨﺎ ﻣﺎ ﹶ‬
‫ﺟﺎﻝ‬ ‫ﻴﺲ ﹶﻟﻚ ﹺﺣ ﱞﺲ ﹶﻭﻻ ﺍﻟﺘﹺ ﹲ‬
‫ﻔﺎﺕ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ‪ ،‬ﹶﻟﻜﻦ ﺇﹺﻥ ﺟﺎ ﹶﺀ ﹺﺭ ﹲ‬ ‫ﺍﻟﴪ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬ ‫ﺍﷲﹺ ‪ ،‬ﹺﻣ ﹾﻦ ﹶﺃ ﹺ‬
‫ﻫﻞ ﹸﺑ ﹸﻄﻮﻥ ﱢ ﱢ‬
‫ﹶﻈﺮ ﹶﺕ ﺇﹺﻟﻴﻬﻢ ‪ ،‬ﹶﺃﻳﻦ ﺁﺩﺍ ﹸﺑﻚ ؟! ﹶﺃﻳﻦ ﺃﺧﻼ ﹸﻗﻚ ﺍﻟﻨﺒﻮﻳ ﹸﺔ؟! ﳌﺎﺫﺍ ﻻ ﺗ ﹸ‬
‫ﹶﻜﻮﻥ‬ ‫ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻫﻞ ﺍﻟ ﹼﻈ ﹺ‬
‫ﺎﻫﺮ ‪ ،‬ﻧ ﹾ‬
‫ﻇﻦ ﺩﺍﺋ ﹴﻢ ؟!‬‫ﺴﻦ ﹴ‬‫ﻭﺣ ﹺ‬ ‫ﹺ ﹴ‬
‫ﹶﻋﲆ ﺍﻣﺘﻼﺀ ﹸ‬
‫ﺸﺎﺷ ﹺﺔ ﹺﰲ ﺍﻟﻮ ﹺ‬ ‫ﻨﻚ ﻓﺎﻓﺴﺢ ﹶﻟﻪ ﹺﰲ ﺍ ﹶﳌ ﹺ‬ ‫ﺷﺎﻫﺪﹶ ﹶﺕ ﹶﺃﺣﺪ ﹰﺍ ﹶﺩﻧﺎ ﹺﻣ ﹶ‬
‫ﺟﻪ ‪،‬‬ ‫ﹶ‬ ‫ﺠﻠ ﹺ‬
‫ﺲ ‪ ،‬ﹶﻣﻊ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﹶ ﹾ‬ ‫ﻭﺍﺑﺪﹶ ﹾﺃ ﺇﹺﺫﺍ ﹶ‬
‫ﺮﺹ ﹶﻋﲆ ﹺ‬ ‫ﻛﺒﺎﺭ ﹺﰲ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ‪ ،‬ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻟ ﱢﻠ ﹺ‬
‫ﺍﳋﺪ ﹶﻣﺔ ‪.‬‬ ‫ﻭﺍﳊ ﹺ‬ ‫ﻭﺍﻹ ﹺ‬‫ﺴﻦ ﰲ ﺍﻟ ﱠﻈ ﱢﻦ ‪ ،‬ﹺ‬ ‫ﳊ ﹺ‬‫ﲔ ﹺﰲ ﺍﻟ ﹶﻘﻮﻝ ‪ ،‬ﻭﺍ ﹸ‬

‫ﹶﺖ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﺍﻷﺧﻼﻕ ‪ ،‬ﻧﹸﺴﺎﻓﺮ ﺇﹺﱃ ﹶﺃﻳ ﹶﻦ ﹶﺣﺘﱠﻰ ﻧ ﹺ‬

‫ﹶﺠﺪﹶ ﻫﺎ ؟ ﺇﹺ ﹾﻥ ﻣﺎﺗ ﹾ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹸﺸﺎﻫﺪﹸ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﹶﻓ ﹶﺄﻳﻦ ﺗ ﹺﹸﺮﻳﺪﹸ ﻭﻧﹶﻨﺎ ﻧ ﹺ‬
‫ﹶ‬
‫ﺧﻼﻕ ﹶﻫ ﹺﺬ ﹺﻩ ‪،‬‬
‫ﺐ ﺍﻷﹶ ﹺ‬ ‫ﻠﺔ ﺑﹺ ﹺ‬
‫ﺼﺎﺣ ﹺ‬ ‫ﻘﺎﺋ ﹸﻖ ﺍﻟﺼ ﹺ‬
‫ﱢ‬
‫ﹶﺖ ﺣ ﹺ‬
‫ﻳﻦ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪ ،‬ﹶﻭﻣﺎﺗ ﹾ ﹶ‬ ‫ﹺﰲ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﻣﺎﺗﹶﺖ ﹶﺣ ﹸ‬
‫ﻘﺎﺋﻖ ﺍﻟﺪﱢ ﹺ‬
‫ﹼﺎﺱ ﹸﺻ ﹺ‬ ‫ﹺ‬ ‫ﻠﺔ ﺑﹺ ﹺ‬ ‫ﻘﺎﺋ ﹸﻖ ﺍﻟﺼ ﹺ‬‫ﻳﻦ ﻭﺣ ﹺ‬ ‫ﹺ‬ ‫ﹶﻭﺇﹺﺫﺍ ﻣﺎﺗ ﹾ‬
‫ﱢﲔ‬‫ﻮﺭﻳـ ﹶ‬ ‫ﺐ ﺍﻷﹶﺧﻼﻕ ‪ ،‬ﹶ‬
‫ﺻﺎﺭ ﺍﻟﻨ ﹸ‬ ‫ﺼﺎﺣ ﹺ‬ ‫ﱢ‬ ‫ﹶﺖ ﹶﺣﻘﺎﺋ ﹸﻖ ﺍﻟﺪﱢ ﹺ ﹶ ﹶ‬
‫ـﻬﻢ ﺍﻟﻨﱠ ﹶﻈ ﹸـﺮ ﹺﻣﻦ ﺍﷲ ‪» ،‬ﺇﹺ ﱠﻥ ﺍﷲﹶ ﻻ ﹶﻳﻨﹾ ﹸﻈ ﹸﺮ ﺇﹺﱃ ﹸﺻ ﹶﻮ ﹺﺭﻛ ﹾﹸﻢ«)‪. (٢‬‬ ‫ﹶﻓ ﹶﺄﻳ ﹶﻦ ﹶ ﹾ‬
‫ﳛ ﹸﺼ ﹸﻞ ﹶﻟ ﹸ‬
‫ﹴ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹶﹺ‬
‫ﻈﻬ ﹶﺮ ﹸﻟﻄﻒ ‪ ،‬ﹶﻭ ﹶﻣ ﹶ‬
‫ﻈﻬ ﹶﺮ‬ ‫ﻈﻬ ﹸـﺮ ﹸﻩ ﹶﻣ ﹶ‬
‫ﻜﻮﻥ ﹶﻣ ﹶ‬ ‫ﺐ ﹶﻋﲆ ﺍﻟﻮﺍﺣﺪ ﻣﻨﻜﹸﻢ ﹶﺃﻥ ﹶﳛ ﹺﺮ ﹶ‬
‫ﺹ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﹶﻓ ﹶﻴ ﹸ‬ ‫ﳚ ﹸ‬

‫ﺪﺍﺭ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ‪.‬‬ ‫ﹺ‬

‫ﺍﻟﻜﺴﺎﺀ ﺑﹺ ﹺ‬ ‫)‪ (١‬ﺃﻱ‪ :‬ﹸﻣ ﹶﺼ ﱠﲆ ﹶﺃ ﹺ‬
‫ﻫﻞ‬
‫ﻣﺎﺟﻪ ﻋﹶﻦ ﹶﺃ ﹺ‬
‫ﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮﺓ ‪.‬‬ ‫ﹺ‬
‫)‪ (٢‬ﹶﺭﻭﺍ ﹸﻩ ﹸﻣﺴﻠﻢ ﻭﺍﺑ ﹸﻦ ﹶ‬

‫) ‪( ١٨٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺍﳋﺪ ﹶﻣ ﹺﺔ‬
‫ﺮﺹ ﹶﻋﲆ ﹺ‬
‫ﻈﻬ ﹶﺮ ﹺﺣ ﹴ‬ ‫ﹺ ﹴ‬
‫ﻈﻬ ﹶﺮ ﺫ ﱠﻟﺔ ‪ ،‬ﹶﻭ ﹶﻣ ﹶ‬
‫ﹶﻮﺍﺿ ﹴﻊ ‪ ،‬ﹶﻭ ﹶﻣ ﹶ‬ ‫ﻈﻬ ﹶﺮ ﹸﺣ ﹺ‬
‫ﺴﻦ ﹶﻇ ﱟﻦ ‪ ،‬ﹶﻭ ﹶﻣ ﹶ‬
‫ﻈﻬ ﹶﺮ ﺗ ﹸ‬ ‫ﺭ ﹶﹴ‬
‫ﲪﺔ ‪ ،‬ﹶﻭ ﹶﻣ ﹶ‬ ‫ﹶ‬
‫ﻟﹺﻜ ﱢﹸﻞ ﹶﻣﻦ ﹶﺻ ﹸﻐ ﹶﺮ ﹶﺃﻭ ﻛ ﹸﹶﱪ ‪.‬‬

‫ﺍﳌﺘﻮﺍﺻ ﹺﻞ ‪ ،‬ﻣﺎ ﻛﺎﻥ ﺇﹺﻣﺎ ﹸﻣﻜﹸﻢ‬ ‫ﹺ‬ ‫ﻒ ﹺ‬

‫ﺍﳉـﺪﱢ‬ ‫ﺒﺎﻩ ﹺﻣﻨﻜﹸﻢ ﹶﻭ ﹸﻫﻮ ﹶﻭ ﹾﺻ ﹸ‬ ‫ﺁﺧﺮ ﹶﳛﺘﺎﺝ ﺇﹺﱃ ﺍﻧﺘﹺ ﹴ‬
‫ﹸ‬ ‫ﻒ ﹶ ﹸ‬ ‫ﹶﻭ ﹶﻭ ﹾﺻ ﹲ‬
‫ﺳﻮ ﹸﺗﻜﹸﻢ ﹶﻭ ﹶﺳ ﱢﻴﺪﹸ ﻛﹸﻢ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹸﻟﻜﹸﻢ ﹶﻭﻧﹶﺒﹺ ﱡﻴﻜﹸﻢ ﹸﳏ ﱠﻤﺪﹲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺇﹺﻻ‬ ‫ﹶﻭ ﹸﻗﺪﻭ ﹸﺗﻜﹸﻢ ﹶﻭ ﹸﺃ ﹶ‬
‫]ﺍﻟﴩﺡ‪ ،[٧:‬ﹶﻓ ﹶﺤﻴﺎ ﹸﺗ ﹸﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹸﻛ ﱡﻠﻬﺎ ﹶﻋ ﹶﻤ ﹲﻞ‬‫ﻞ )‪ (´ ³ ²‬ﱠ‬
‫ﻣﺘ ﹺ‬
‫ﹶﻮﺍﺻ ﹶﻞ ﺍﻟ ﹶﻌ ﹶﻤ ﹺ‬ ‫ﹸ‬
‫ﺮﺁﻥ ‪ ،‬ﻭﻣ ﹺ‬ ‫ﻒ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﻮﻗ ﹺ‬ ‫ﺭﺷﺎﺩ ‪ ،‬ﻭﻣ ﹺ‬
‫ﺍﻹ ﹺ‬ ‫ﻮﻗﻒ ﹺ‬ ‫ﱠﻌﻠﻴ ﹺﻢ ‪ ،‬ﻭﻣ ﹺ‬ ‫ﻒ ﺍﻟﺘ ﹺ‬ ‫ﻮﻗ ﹺ‬
‫ﲔﻣ ﹺ‬ ‫ﻭﻣ ﹺ‬
‫ﻮﻗﻒ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻒ ‪ ،‬ﹶﻓﲈ ﹶﺑ ﹶ ﹶ‬ ‫ﻮﺍﻗ ﹸ‬ ‫ﹶ ﹶ‬
‫ﻮﻗ ﹺ‬‫ﻫﻞ ﺑﻴﺘﹺ ﹺﻪ ‪ ،‬ﻭﻣ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻒ‬ ‫ﹶ ﹶ‬ ‫ﺍﻟﺘﱠﺪﹶ ﱡﺑ ﹺﺮ ‪ ،‬ﹶﻭ ﹶﻣﻮﻗﻒ ﺍﻟ ﹸﺒﻜﺎﺀ ‪ ،‬ﹶﻭ ﹶﻣﻮﻗﻒﹺ ﺍﻟﻘﻴﺎ ﹺﻡ ‪ ،‬ﹶﻭ ﹶﻣﻮﻗﻒ ﺍﳋﺪ ﹶﻣﺔ ﻷﹶ ﹺ ﹶ‬
‫ﺻﺤﺎﺏ‬‫ﹸ‬ ‫ﺭﺍﺣ ﹲﺔ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ ،‬ﹶﻓﺄ‬‫ﻴﺴﺖ ﹶﻟﻪ ﹶ‬
‫ﹺ‬
‫ﺧﺎﺻﺘﻬﻢ ‪ ،‬ﹶﻟ ﹶ‬ ‫ﲔ ﹶﻭ ﱠ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﺍﳋﺪﻣ ﹺﺔ ﻟﹺﻌﺎﻣﺔ ﹺ‬
‫ﱠ‬ ‫ﹶ‬
‫ﹺ‬

‫ﺸﺎﺭﻑ ﺍﻟﻨ ﹺ‬
‫ﱠﺠﺎﺡ‬ ‫ﹺ‬ ‫ﻺ ﹺ‬
‫ﻗـﺒﺎﻝ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﻋ ﹶﲆ ﹶﻣ‬ ‫ﹶﻌﺎﱃ ﻟﹺ ﹺ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﺍﳍ ﱠﻤ ﹺﺔ ﹺﻣﻨﻜﹸﻢ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻭ ﱠﻓﻘﻬﻢ ﺍﳊﹶ ﱡ‬ ‫ﹺ‬
‫ـﻖ ﺗ ﹶ‬
‫ﺧﺬ ﺑﹺﻴ ﹺﺪ ﻫﺆ ﹺ‬
‫ﻻﺀ ﺍﳌﺘ ﹺ‬
‫ﹶﻜﺎﺳ ﹺﻠ ﹶ‬
‫ﲔ‪.‬‬ ‫ﻼﺡ ‪ ،‬ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺃﻥ ﹶﻳ ﹶﺘﻨ ﹸﹶﺒﻬﻮﺍ ﻷﹶ ﱠﻥ ﹺﻣﻦ ﹶﻣﻬﺎ ﱢﻣﻬﻢ ﺍﻷﹶ ﹶ ﹶ ﹶ ﹸ‬
‫ﻭﺍﻟ ﹶﻔ ﹺ‬

‫ﺛﻢ ﻟﹺ ﹶ‬
‫ﻴﺤﺬ ﹾﺭ ﹶﺃﻥ‬ ‫ﺛﻢ ﻟﹺ ﹶ‬
‫ﻴﺤﺬ ﹾﺭ ﱠ‬ ‫ﻛﺎﻥ ﹺﳑﱠﻦ ﹶﻳﺪﹸ ﱡﻝ ﹶﻏ ﹶﲑﻩ ﹶﻋﲆ ﺍﻟﻜ ﹶﹶﺴ ﹺﻞ ﹶﻓﻠ ﹶﻴ ﹶ‬
‫ﺤﺬ ﹾﺭ ﱠ‬
‫ﻭﻫﺬﺍ ﺍﳌﺘ ﹺ‬
‫ﹶﻜﺎﺳ ﹸﻞ ﺇﹺ ﹾﻥ ﹶ‬ ‫ﹶ ﹶ‬
‫ﹶﻜﺎﺳ ﹺﻠ ﹶﻚ ﹶﻭﻋﹶﺪﹶ ﹺﻡ ﹸﻣﺒﺎﻻﺗﹺ ﹶﻚ‬ ‫ﹺ‬
‫ﹶﻚ ﻣﻦ ﺍﳋﹶـﲑﺍﺕ ﺑﹺﺘ ﹸ‬
‫ﻳﺼﻴﺒﻪ ﻣﺎ ﻻ ﻃﺎ ﹶﻗ ﹶﺔ ﹶﻟﻪ ﺑﹺﻪ ‪ ،‬ﹶﺃﻣﺎ ﹶﻛ ﹶﻔﻰ ﻣﺎ ﻓﺎﺗ ﹶ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﻗﺎﺭ ‪ ،‬ﺑﹺﺴ ﹺﻜﻴﻨ ﹴﹶﺔ ‪ ،‬ﹶﻓ ﹶﻘﺪﹾ ﺕ ﺍﳌﺒﺎﻻ ﹶﺓ ﹺﲠ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﺭﺩ ‪ ،‬ﺑﹺ ﹸﻤﻄﺎ ﹶﻟ ﹶﻌ ﹴﺔ ‪ ،‬ﺑﹺﺪﹶ ﹴ‬‫ﺑﹺ ﹺﻮ ﹴ‬
‫ﺷﻴﺎﺀ ﹶﻓ ﹶﻔ ﹶﻘﺪﹾ ﹶﺕ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺭﺱ ‪ ،‬ﺑﹺ ﹶﻮ ﹴ ﹶ‬
‫ﹶﺰﺍﻝ ﹸﺗ ﹶﻌ ﱢﻠ ﹸﻢ ﹶﻏ ﹶﲑﻙ ﹶﺃﻥ ﹶﻳﺘ ﹶﹶﺄ ﱠﺧ ﹶﺮ ﹶﺃﻭ ﹶﻳ ﹾﻔ ﹺﻘﺪﹶ‬
‫ﹶﻔﺎﻙ ﹶﻫﺬﺍ ؟ ﹶﺣﺘﱠﻰ ﻻ ﺗ ﹸ‬ ‫ﲑﺍﺕ ﻛﹶﺜﹺ ﹶﲑ ﹰﺓ ﻛﹶﺒﹺ ﹶﲑ ﹰﺓ ‪ ،‬ﹶﺃﻣﺎ ﻛ ﹶ‬
‫ﹶﺧ ﹴ‬

‫ﻼ ﹶﺑﻴﻨﻜﹸﻢ ﹶﻟ ﹺﻜ ﹾﻦ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﺃﻥ ﹶﻳﻌ ﹶﻠ ﹸﻤﻮﺍ‬ ‫ﻭﻗﺎﺭﻩ ‪ ،‬ﹶﻓﻬ ﹺ‬

‫ﺆﻻﺀ ﻻ ﹸﺑﺪﱠ ﹶﻟﻨﺎ ﹶﺃﻥ ﹸﻧﻨ ﹺﹾﺬ ﹶﺭ ﹸﻫﻢ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﻛﺎﻧﹸﻮﺍ ﹶﻗ ﹺﻠﻴ ﹰ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﺍﳊﺎﻝ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻫﻢ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﺗ ﹶﻌ ﱡﺮ ﹶﺽ ﹶﺃ ﹶﺣ ﹺﺪ ﹺﻫﻢ ﹶﺃﻥ ﹸﻳ ﹾﻘ ﹶﴡ ﹶﺃﻭ ﹸﻳ ﹾﺒ ﹶﻌﺪﹶ ﹺﰲ ﺍﻟﺒﺎﻃﹺ ﹺﻦ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﹶﻟﻮ‬ ‫ﹺ‬ ‫ﹶﺧ ﹶﻄ ﹶﺮ‬
‫ﲔ ﻭﺑ ﹺﺴ ﹲ ﹺ‬ ‫ﺍﳊ ﱢﺲ ﻛ ﹶﹶﺴﻘ ﹶﻄ ﹴﺔ ﹶﻣ ﹶﺜ ﹰ‬
‫ﻼ ﹶﺃﻭ ﹶﻣ ﹶﺮ ﹴ‬
‫ﺽ ﹶﻓ ﹶﻬﺬﺍ ﹶﺃ ﹾﻣ ﹲﺮ ﹶﺳ ﹲ‬ ‫ﻳ ﹺﺼﻴﺒﻪ ﹶﳾﺀ ﹺﰲ ﹺ‬
‫ﻴﻂ ‪ ،‬ﹶﻓﻠ ﹶﻬﺬﺍ ﹶﳚ ﹸ‬
‫ﺐ‬ ‫ﻬﻞ ﹶﻫ ﱢ ﹲ ﹶ ﹶ‬ ‫ﹸ ﹸﹸ ﹲ‬
‫ﻼ ﻟﹺﻠﻜ ﹶﹶﺴ ﹺﻞ ﹶﻭﻻ‬
‫ﻴﺴﺖ ﳏ ﹰ‬ ‫ﹺ ﹺ‬
‫ﻑ ﹶﺃ ﱠﳖﺎ ﹶﳏ ﹲﻞ ﻟﻠﺠﺪﱢ ﹶﻟ ﹶ‬ ‫ﺣﺎﴐ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﹶﳌ ﹺ ﹺ‬
‫ﺤﺎﴐ ﹶﺃﻥ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹶ‬ ‫ﹶﻋ ﹶﲆ ﻛ ﱢﹸﻞ ﹺ ﹴ‬
‫ﻭﺍﻟﺴ ﹺﻜﻴﻨ ﹺﹶﺔ ﹺ‬
‫ﻭﺍﳉﺪﱢ ﱠﻳﺔ ‪.‬‬ ‫ﻗﺎﺭ ﹶ‬‫ﺍﻟﻮ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻟﻠ ﹶﻐﻔ ﹶﻠﺔ ﹶﻭﻻ ﻟ ﹶﻀﻴﺎ ﹺﻉ ﹶ‬

‫ﺴﺆﻭﻟﹺ ﱠﻴﺘ ﹸﹶﻬﻢ‬ ‫ﻫﻞ ﺍﻻﺟﺘﹺ ﹺ‬

‫ﺍﻟﺴ ﹺﻜﻴﻨ ﹺﹶﺔ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﹶﺜﲑ ﹺﻣ ﹸﻨﻬﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻬﺎﺩ ‪ ،‬ﻛﹶﻴﻒ ﹶﻳﻨ ﹶﹾﺴ ﹾﻮ ﹶﻥ ﹶﻣ ﹸ‬ ‫ﻫﻞ ﱠ‬ ‫ﹶﻭ ﹶﻫﺆﻻﺀ ﺍﻟﻜ ﹸ‬

‫) ‪( ١٨٥‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺧﺬ ﺑﹺﺎﻟ ﹶﻴ ﹺﺪ‬ ‫ﹺ ﹺ‬ ‫ﻮﻝ ﺍﻟ ﹶﻘ ﹺﻠ ﹺ‬

‫ﻗﺎﺭ ﹸﻫﻢ ‪ .‬ﺇﹺﺫﺍ ﻣﺎ ﹸﻭﺟﺪﹶ ﺍﻟﻨ ﹸ‬
‫ﱡﺼﺢ ﻭﺍﻷﹶ ﹸ‬ ‫ﻴﻞ ﹶﻫﺆﻻﺀ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺿ ﱠﻴ ﹸﻌﻮﺍ ﹶﻭ ﹶ‬ ‫ﹶﺣ ﹶ‬
‫ﹸﻮﳖﻢ ﳌﹺﻦ؟‬ ‫ﻴﺤ ﹶﺔ ؟ ﺗ ﹸ‬
‫ﹶﺘـﺮﻛ ﹶ‬
‫ﹺ‬ ‫ﻭﳖﻢ ﹶ ﹺ‬
‫ﳚﺪﹸ ﻭﻥ ﺍﻟﻨﱠﺼ ﹶ‬
‫ﹺ ﹺ ﹺ‬
‫ﻭﺍﳌﺴﺎﻋﹶﺪﹶ ﹸﺓ ﹶﻋ ﹶﲆ ﺍﻻﺳﺘﻘﺎ ﹶﻣﺔ ﻣﻨﻜﹸﻢ ‪ ،‬ﹶﺃﻳ ﹶﻦ ﺗ ﹺﹸﺮﻳﺪﹸ ﹶ‬
‫ﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﻫﺬﺍ ‪.‬‬
‫ﻴﻪ ﻭ ﹶﲢ ﹺﺼ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ‬
‫ﻴﻠﻜﹸﻢ ﹶﻟﻪ ‪،‬‬ ‫ﺍﻣﺰﺟﻮﻫﺎ ﺑﹺ ﹶﻄ ﹶﻠﺒﹺﻜﹸﻢ ﻟﻠﻌﻠ ﹺﻢ ﹶﻭ ﹺﺟﺪﱢ ﻛﹸﻢ ﻓ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﺧﻼﻕ‬
‫ﹺ‬ ‫ﻴﺎﻣﻜﹸﻢ ﺑﹺ ﹺ‬‫ﻭﺍﻣﺰﺟﻮﻫﺎ ﺑﹺ ﹺﻘ ﹺ‬
‫ﻌﺾ ‪ ،‬ﺍﳋﹸ ﹸﻠ ﹸﻖ ﺍﻟﻜ ﹺﹶﺮ ﹸ‬
‫ﻳﻢ‬ ‫ﻌﻀﻬﺎ ﹶﻋﻦ ﹶﺑ ﹴ‬ ‫ﺒﺎﺩﺍﺕ ؛ ﻷﹶ ﱠﳖﺎ ﻣﺎ ﺗﹶﻨ ﹶﻔ ﱡﻚ ﹶﺑ ﹸ‬ ‫ﺎﻟﻌ‬ ‫ﹸ‬
‫ﹶ‬
‫ﺧﻼﻕ‬ ‫ﻓﺎﻣﺰﺟﻮﺍ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ‬
‫ﹸ‬ ‫ﻌﺾ ‪،‬‬ ‫ﻌﻀﻬﺎ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﻃ ﹲﺔ ﹸﺗ ﹶﻘ ﱢﻮﻱ ﹶﺑ ﹸ‬ ‫ﺒﺎﺩﺓ‪ ،‬ﻣﻊ ﹺ‬
‫ﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﹶﻣﺮ ﹸﺑﻮ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻌ ﹺ‬‫ﻣﻊ ﹺ‬
‫ﹶ‬
‫ﺒﺎﺩﺍﺕ ‪ ،‬ﹺ‬‫ﹺ‬ ‫ﺍﻣﺰﺟﻮﻫﺎ ﺑﹺﲈ ﹶﺗ ﹸﻘﻮﻣﻮﻥ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﹺ‬ ‫ﺑﹺ ﹶﺘﻌ ﱡﻠ ﹺﻤﻜﻢ ﻭﺍﻫﺘﹺ ﹺ‬
‫ﺍﻣﺰ ﹸﺟﻮﻫﺎ‬ ‫ﺍﻟﻌ‬ ‫ﹸ‬ ‫ﻭﺱ ‪ ،‬ﹺ ﹸ‬ ‫ﲈﻣﻜﻢ ﺑﹺﺎﻟﺪﱡ ﹸﺭ ﹺ‬ ‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﻭﺍﳋﺪﻣ ﹺﺔ ﻭﺍﻟﻨ ﹺﱠﺼ ﹺ‬
‫ﻄﻒ ﹺ‬ ‫ﲪﺔ ﻭﺍﻟ ﱡﻠ ﹺ‬ ‫ﱠﻮﺍﺿ ﹺﻊ ﻭﺍﻟﺮ ﹺ‬
‫ﺑﹺﺎﳋﹸ ﹸﻠ ﹺﻖ‪ ..‬ﺑﹺﺎﻟﺘ ﹸ‬
‫ﻴﺤﺔ ﳍ ﹶ ﹸﺆﻻﺀ ﺍ ﱠﻟﺬ ﹶ‬
‫ﻳﻦ ﹶﺿ ﱠﻴ ﹸﻌﻮﺍ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﱠ‬
‫ﲆ ﺍﷲ‬ ‫ﹺ )‪(١‬‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﹸ‬ ‫ﻜﻴﻨﹶ ﹶﺔ ‪ ،‬ﹶﻓ ﹶﻬ ﹺﺬ ﹺﻩ ﹶﺃ‬
‫ﺍﳉﺪﱠ ‪ ،‬ﻭ ﹶﺿﻴﻌﻮﺍ ﺍﻟﻮﻗﺎﺭ ﻭﺍﻟﺴ ﹺ‬ ‫ﹺ‬
‫ﺐ ﹶﻫﺬﺍ ﺍﻟﺪﹼ ﺍﺭ ﹶﺻ ﱠ‬ ‫ﺧﻼﻕ‬ ‫ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﱠﹸ‬
‫ﳏﻤ ﹴﺪ ﺍﳌﺠﺘﹶـ ﹶﺒﻰ ‪ ،‬ﹶﺃﲪﺪﹶ‬
‫ﴎﺍﺭ ‪ ،‬ﱠ‬ ‫ﻧﻮﺍﺭ ‪ ،‬ﹶﻭ ﹺﴎ ﺍﻷﹶ ﹺ‬
‫ﱢ‬
‫ﹸﻮﺭ ﺍﻷﹶ ﹺ‬ ‫ﺍﳌﺨﺘﺎﺭ‪ ،‬ﻧ ﹺ‬
‫ﹺ‬ ‫ﹶﻋ ﹶﻠ ﹺ‬
‫ﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﻧﹶﺒﹺ ﱢﻴﻜﹸﻢ‬
‫ﻴﺐ ﻭ ﹶﻋﻦ ﺩﺭ ﹺﻥ ‪ ،‬ﺻ ﱠﲆ ﺍﷲﹸ ﻭﺳ ﱠﻠﻢ ﻭﺑﺎﺭ ﹶﻙ ﹶﻋ ﹶﻠ ﹺ‬ ‫ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ‪ ،‬ﹸﻣ ﹶﻄ ﱠﻬ ﹺﺮ ﺍﳉﹶ ﹺ‬
‫ﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﻴﺐ ﹶﻋﻦ ﹶﻋ ﹴ ﹶ‬
‫ﺁﻟ ﹺ ﹺﻪ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ ﺗ ﹾﹸﺴﺘ ﹾﹶﺠ ﹶﲆ ﹶﺃﺧﻼ ﹸﻗ ﹸﻪ ﻓﹺﻴﻜﹸﻢ‪ ،‬ﹶﻭ ﱠﻓ ﹶﻘﻨﺎ ﺍﷲ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪.‬‬

‫ﳾ ﹴﺀ ‪ ،‬ﹶﻭﳏ ﹶ ﱠﺒ ﹸﺘﻜﹸﻢ ﷲ ﹺﻣﻴﺰﺍﳖﹸﺎ ﳏ ﹶ ﱠﺒـ ﹸﺘﻜﹸﻢ‬ ‫ﹺ‬

‫ﺐ ﹶﺃ ﹾﻥ ﹸﲢ ﱡﺒﻮﺍ ﹶﺭ ﱠﺑﻜﹸﻢ ﹶﻗ ﹶﺒﻞ ﻛ ﱢﹸﻞ ﹶ‬
‫ﳚ ﹸ‬‫ﹺﹶ‬
‫)‪(٢‬‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬

‫ﻭﱃ ﺑﹺ ﹶﻤﺤ ﱠﺒﺘﹺﻜﻢ ﹺﻣﻦ‬ ‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺃ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﺑﻘﻮﺍﻋﺪ ﺍﳌﺤ ﹼﺒﺔ ﹺ‬
‫ﻣﻦ ﹶﺃﺟﻠﻪ ‪ ،‬ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻓﻤﻦ ﹶﻏ ﹺﲑ ﹶﺷ ﱟﻚ ﹶﺃ ﱠﻥ ﺍﳊﹶﺒﹺ ﹶ‬
‫ﻭﺍﻻﺣﱰﺍﻡ‬

‫ﺑﻦ‬‫ﺑﻦ ﳏ ﱠﹸﻤ ﹴﺪ ﹺ‬ ‫ﱰﻳﻢ ﹶﺳﻨﹶﺔ ‪١٤١٤‬ﻫـ ﻋﹶﲆ ﹶﻳ ﹺﺪ ﹶﺳ ﱢﻴ ﹺﺪﻱ ﹶ‬

‫ﺍﳊﺒﹺ ﹺ‬
‫ﻴﺐ ﻋ ﹶﹸﻤﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺩﺍﺭ ﺍﳌﺼ ﹶﻄ ﹶﻔﻰ ﺍ ﱠﻟﺬﻱ ﺗ ﹶﹶﺄ ﱠﺳ ﹶﺲ ﺑﹺ ﹶ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹸ‬
‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﴩﻳﻦ ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﻭﺍﻟﻌ ﹺ‬‫ﹼﺎﺳ ﹺﻊ ﹺ‬ ‫ﺑﻦ ﺣ ﹺﻔﻴﻆ ‪ ،‬ﻭﺍﻓ ﹶﺘﺘﹶﺢ ﹺﰲ ﺍﻟﺘ ﹺ‬ ‫ﹺ‬
‫ﺍﳊ ﱠﺠﺔ ﹶﺳﻨﹶﺔ ‪١٤١٧‬ﻫـ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﻗﺎ ﹶﻡ‬ ‫ﺳﺎﱂ ﹺ ﹶ‬
‫ﻮﻝ ﺍﷲ ‪،‬‬ ‫ﺍﻟﴩ ﹺﻋﻴ ﹺﺔ ﻭ ﹶﺃ ﹺ‬
‫ﺧﺬﻫﺎ ﺑﹺﺎﻟﺴﻨ ﹺﹶﺪ ﺍﳌﺘ ﹺﱠﺼ ﹺﻞ ﺇﹺﱃ ﺭﺳ ﹺ‬ ‫ﹺ‬
‫ﻴﻞ ﹶﻭ ﹶﲢﻘ ﹺﻴﻖ ﺍﻟ ﹸﻌ ﹸﻠﻮ ﹺﻡ ﱠ ﱠ ﹶ‬ ‫ﻘﺎﺻﺪﹶ ‪ :‬ﹶﲢ ﹺﺼ ﹺ‬‫ﻼﺙ ﻣ ﹺ‬ ‫ﻋ ﹶﹶﲆ ﹶﺛ ﹺ‬
‫ﹶ ﹸ‬ ‫ﱠ‬ ‫ﹶ‬
‫ﻋﻮ ﹺﺓ ﺇﹺﱃ ﺍﷲ ﻋﹶﺰﱠ ﹶﻭ ﹶﺟ ﹼﻞ ‪.‬‬
‫ﹶﴩ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﻄﻬ ﹺﲑﻫﺎ ‪ ،‬ﹶﻭﻧ ﹺ‬ ‫ﹶﺰﻛ ﹶﻴ ﹺﺔ ﺍﻟﻨ ﹺ‬
‫ﱠﻔﺲ ﹶﻭﺗ ﹺ‬ ‫ﻭﺗ ﹺ‬
‫ﹶ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﺒﺖ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (٢‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬

‫) ‪( ١٨٦‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻮﻕ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﺑﻮﺍ ﹸﺑﻜﹸﻢ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻭ ﹶﺃ ﹺﺩ ﱠﻟ ﹸﺘﻜﹸﻢ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃﻋﻮﺍ ﹸﻧﻜﹸﻢ‬
‫ﻛﺎﺋ ﹴﻦ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺃ ﱢﻱ ﹶﳐ ﹸﻠ ﹴ‬ ‫ﹶﺃﻱ ﹺ‬
‫ﱢ‬
‫ﹶﻋ ﹶﲆ ﹶﻣﺴ ﹶﻠ ﹺﻜ ﹺﻪ ﹶﻭ ﹶﻣ ﹶﻨﻬ ﹺﺠ ﹺﻪ ‪.‬‬

‫ﺍﻟﺴ ﱢﻦ ‪ ،‬ﹶﻭ ﹶﺣ ﱢﻖ ﺍﻷﹶ ﹾﻗﺪﹶ ﹺﻣ ﱠﻴ ﹺﺔ ﹺﰲ‬

‫ﺒﺎﺭ ﹺﰲ ﱢ‬ ‫ﺍﻟﻜ ﹺ‬‫ﺮﺍﻋﺎﺓ ﺣ ﱢﻖ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﺐ ﹸﻣ‬ ‫ﹺ‬
‫ﹸﻮﻥ ﹶﺑﻴﻨﹶـﻜﹸﻢ ﺟﺎﻧ ﹸ‬ ‫ﹸﺛ ﱠﻢ ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬
‫ﺒﺎﺭ ‪ ،‬ﻗﺎ ﹸﻟﻮﺍ ﹶﺣﺪﻳ ﹸﺜ ﹸﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪:‬‬ ‫ﹺ‬
‫ﺍﳋﺪ ﹶﻣﺔ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﺍﻷﹶﺷﻴﺎ ﹸﺀ ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳﺒ ﹶﻘﻰ ﹶﳍﺎ ﺍﻋﺘ ﹲ‬
‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬

‫ﺘﺢ‪،‬‬‫»ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧ ﹾﻔ ﹺﴘ ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ ﹶﻟ ﹾﻮ ﹶﺃ ﹾﻧ ﹶﻔ ﹾﻘﺘ ﹾﹸﻢ ﹺﻣ ﹾﺜ ﹶﻞ ﹶﺟ ﹶﺒ ﹺﻞ ﹸﺃ ﹸﺣ ﹴﺪ ﹶﺫ ﹶﻫﺒ ﹰﺎ«)‪ (١‬ﹶﺃﺗﹶﻰ ﺑﹺ ﹺﻪ ﻟﹺ ﱠﻠ ﹺﺬﻳ ﹶﻦ ﹶﺃﺳ ﹶﻠ ﹸﻤﻮﺍ ﹶﺑﻌﺪﹶ ﺍﻟ ﹶﻔ ﹺ‬
‫ﹸﺪﺭﻛﹸﻮﺍ ﻫﺆ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻻﺀ ‪ ،‬ﹶﻗﺪ‬ ‫ﹶ ﹸ‬ ‫ﺐ ﹶﺃﺻﺤﺎ ﹶﺑ ﹸﻪ ‪ ،‬ﹶﻭﻗﺎﻝ ‪ :‬ﻣﺎ ﺗ ﹺ‬ ‫ﹺﰲ ﹶﺷﺄﻥ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺃﺳ ﹶﻠ ﹸﻤﻮﺍ ﹶﻗ ﹶﺒﻞ ﺍﻟ ﹶﻔﺘﺢ ‪ ،‬ﹶﻭﺧﺎ ﹶﻃ ﹶ‬
‫ﺒﺎﺩﺓ ﹺﻋﻨﺪ‬‫ﺍﻟﻌ ﹺ‬ ‫ﻈﺎﻫ ﹺﺮ ﹺ‬
‫ﻌﺾ ﻣ ﹺ‬
‫ﻣﺮ ‪ ،‬ﳍﹶﺬﺍ ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﹶﺑ ﹸ ﹶ‬
‫ﻧﹶﴫﻭﺍ ﹺﻣﻦ ﹶﻗ ﹸﺒﻞ ‪ ،‬ﻭﻛﺎﻧﹸﻮﺍ ﻣ ﹺﻌﻲ ﹺﻣﻦ ﹶﺃﻭ ﹺﻝ ﺍﻷﹶ ﹺ ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹶﺔ ﹶﺃﻋ ﹶﻈ ﹸﻢ ‪ ،‬ﹶﻭﳍﹶﺬﺍ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹶﻔﻮﻕ ﺑﹺ ﹴ‬
‫ﻌﲔ ﺗ ﹸ‬ ‫ﺍﻟﺘﹼﺎﺑﹺ ﹶ‬
‫ﻜﺜﲑ ﹶﻣﻈﺎﻫ ﹶﺮ ﺍﻟﻌﺒﺎﺩﺓ ﻋﻨﺪﹶ ﱠ‬
‫ﺍﻟﺼﺤﺎ ﹶﺑﺔ ‪ ،‬ﹶﻭﻟﻜ ﱠﻦ ﱠ‬
‫ﺮﺍﻋﺎﺓ ﹶﺣ ﱢﻖ ﺍﻷﹶﺳ ﹶﺒ ﹺﻘ ﱠﻴ ﹺﺔ ‪.‬‬
‫ﹺ‬ ‫ﻻ ﹸﺑﺪﱠ ﹺﻣﻦ ﹸﻣ‬

‫ﻮﺍﻋ ﹺﺪ ﹺﻩ‬
‫ﻌﺮﻑ ﹶﺃ ﱠﻥ ﹺﻣﻦ ﹶﻗ ﹺ‬ ‫ﻳﻦ ﺍﷲ ﹶﻣ ﹶﻌﻨﺎ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﺩﺍﺋﺮ ﹶﺓ ﺍﻟﻌﻤ ﹺﻞ ﹺ‬
‫ﻭﺍﳋﺪ ﹶﻣ ﹺﺔ ﻟﹺ ﹺﺪ ﹺ‬ ‫ﺪﺧ ﹸﻞ ﹶ ﹶ ﹶ‬
‫ﹺ‬ ‫ﻟﻜﻞ ﹶﻣﻦ ﹶﻳ ﹸ‬‫ﹶﻳﻨﺒﻐﻲ ﱢ‬
‫ﺧﺎﺻ ﹲﺔ ﹺﰲ ﹺ‬ ‫ﹺﹺ ﹺ‬ ‫ﻭﺍﺣﱰﺍﻡ ﺍﳋﺼ ﹺ ﹺ‬ ‫ﺍﻟﺴ ﹺﲑ ‪ ..‬ﺍﺣﺘﹺـﺮﺍ ﹶﻡ ﺍﻟ ﹸﻌ ﹸﻤﻮ ﹺﻡ‬
‫ﺍﺣﱰﺍ ﹺﻡ‬ ‫ﻮﺹ ‪ ،‬ﹶﻭﻣﻦ ﹸﲨ ﹶﻠﺘﻪ ﻗﺎﻋﺪ ﹲﺓ ﱠ‬ ‫ﹺ ﹶ ﹸ ﹸ‬ ‫ﹺﰲ ﱠ‬
‫ﻮﻝ ‪ :‬ﹶﺃﻧﺎ‬‫ﻑ ﹶﻫﺬﺍ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﻳ ﹺﺄﰐ ﹶﺃ ﹶﺣﺪﹲ ﹺﻣﻨﹼﺎ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹶﻔﺴ ﹺﻪ ‪ ،‬ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﻧ ﹺ‬
‫ﹶﻌﺮ ﹶ‬ ‫ﲔ ﹺﰲ ﺍﻟﻌﻤﻞ ﻧ ﹺ‬
‫ﹶﹶ‬ ‫ﺍﻟﺴﺎﺑﹺ ﹺﻘ ﹶ‬
‫ﹼ‬
‫ﻴﺲ ﹺﻣﻴﺰﺍﻧ ﹰﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ‪ ،‬ﹶﻫﺬﺍ‬ ‫ﹺ‬
‫ﻋﲈﻝ ﹶﺃﻛـ ﹶﺜ ﹶﺮ ﻣ ﹸﻨﻬﻢ ‪ ،‬ﹶﻫﺬﺍ ﹶﻟ ﹶ‬ ‫ﺣﺴ ﹶﻦ ﹺﻣ ﹸﻨﻬﻢ ‪ ،‬ﹶﻭ ﹸﻗ ﹸ‬
‫ﻤﺖ ﺑﹺ ﹶﺄ ﹴ‬
‫ﺍﺷ ﹶﺘ ﹶﻐ ﹾﻠ ﹸﺖ ﹶﺃ ﹶ‬
‫ﺍﻟﻮﺍﺣ ﹺﺪ ‪ ،‬ﹺ‬
‫ﻭﺍﻹﺳﺎ ﹶﺀ ﹸﺓ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻭﺗﹶﺮ ﹸﻛ ﹸﻪ ‪ ،‬ﹶﻓ ﹺﻤﻦ ﹶﻏ ﹺﲑ ﹶﺷ ﱟﻚ‬ ‫ﹺ‬ ‫ﻮﻁ ‪ .‬ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﺇﹺ ﹸ‬
‫ﳘﺎﻝ‬ ‫ﻴﺰﺍﻥ ﺍﻟﺴ ﹸﻘ ﹺ‬
‫ﻣ ﹸ ﱡ‬
‫ﹺ‬
‫ـﺰﻥ ﹺ‬ ‫ﻜﻮﻥ ﻣﺒﻌﺜ ﹰﺎ ﹺﳊ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻘﺎﺋ ﹺﻢ ﹶﻋ ﹶﲆ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪،‬‬ ‫ﺍﻟﺴ ﹺﲑ ﻧﹶﻔﺴﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ ﹶ ﹶ ﹸ‬ ‫ﻜﻮﻥ ﹶﻋﻼ ﹶﻣ ﹰﺔ ﻟ ﹶﻌﺪ ﹺﻡ ﺍﺳﺘﻘﺎ ﹶﻣﺔ ﱠ‬ ‫ﹶﻳ ﹸ‬
‫ﴪﺍﻥ ﺍﻟ ﹶﻔ ﹺ‬
‫ﳊ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﹶﺃ ﱠﻥ ﹸﺧ ﹶ‬ ‫ﻮﺫ ﹺﻋﻨﺪﹶ ﻧﺎ ﺑﹺ ﱠ‬
‫ﺍﳌﺄﺧ ﹺ‬ ‫ﻭ ﹶﻗﺪ ﻭﺟﺪﹾ ﹸﺕ ﹶﺃ ﱠﻥ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﺍﳌﹺ ﹺ‬
‫ﻴﺰﺍﻥ ﹸ‬
‫ﺮﺩ‬ ‫ﺎﻟﴩ ﹺﻉ ‪ ،‬ﱠ‬
‫ﺛﻢ ﺍ ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﹺﻋﻨﺪﹶ ﻧﺎ ﹺ‬
‫ﺩﺍﻫ ﹶﻴ ﹲﺔ ‪.‬‬

‫ﻘﺎﻝ ﺧﺎﻟﹺﺪﹲ‬ ‫ﹶﻮﻑ ﻛﹶﻼ ﹲﻡ ‪ ،‬ﹶﻓ ﹶ‬‫ﺑﻦ ﻋ ﹴ‬ ‫ﲪﻦ ﹺ‬‫ﺍﻟﺮ ﹺ‬ ‫ﹺ‬

‫ﺍﻟﻮﻟﻴﺪ ﹶﻭ ﹶﺑﲔ ﻋﹶﺒﺪ ﱠ‬
‫ﺑﻦ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻛﺎﻥ ﹶﺑﲔ ﺧﺎﻟﺪ ﹺ ﹶ‬ ‫ﻗﺎﻝ ‪ :‬ﹶ‬ ‫ﹶﺲ ﹶ‬ ‫ﻳﺚ ﻋﹶﻦ ﹶﺃﻧ ﹴ‬ ‫ﺍﳊ ﹺﺪ ﹸ‬‫)‪ (١‬ﹶ‬
‫ﻮﻥ ﹶﻋ ﹶﻠﻴﻨﺎ ﺑﹺ ﹶﺄ ﹼﻳﺎ ﹴﻡ ﹶﺳ ﹶﺒﻘﺘ ﹸﹸﻤﻮﻧﺎ ﹺﲠﺎ ؟ ﹶﻓ ﹶﺒ ﹶﻠﻐﹶﻨﺎ ﹶﺃ ﱠﻥ ﹶﺫﻟﹺ ﹶﻚ ﹸﺫ ﹺﻛ ﹶﺮ ﻟﹺﻠﻨﱠﺒﹺ ﱢﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬
‫ﲪﻦ ‪ :‬ﺗﹶﺴﺘﹶﻄﹺﻴ ﹸﻠ ﹶ‬ ‫ﺍﻟﺮ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻟ ﹶﻌﺒﺪ ﱠ‬
‫ﺒﺎﻝ‪-‬‬ ‫ﺍﳉ ﹺ‬‫ﺜﻞ ﹺ‬ ‫‪-‬ﺃﻭ ﹺﻣ ﹶ‬
‫ﺜﻞ ﹸﺃ ﹸﺣ ﹴﺪ ﹶ‬ ‫ﹶﻔﴘ ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ ﹶﻟﻮ ﹶﺃﻧ ﹶﻔﻘﺘﹸﻢ ﹺﻣ ﹶ‬
‫ﺻﺤﺎﰊ ‪ ..‬ﹶﻓﻮﺍ ﱠﻟ ﹺﺬﻱ ﻧ ﹺ‬ ‫ﹺ‬ ‫ﻘﺎﻝ ‪ » :‬ﹶﺩ ﹸﻋﻮﺍ ﹺﱄ ﹶﺃ‬
‫ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻓ ﹶ‬
‫ﺍﻟﺼ ﹺﺤ ﹺ‬
‫ﻴﺢ ‪.‬‬ ‫ﺟﺎﻝ ﱠ‬ ‫ﹶﺫ ﹶﻫﺒ ﹰﺎ ﻣﺎ ﹶﺑ ﹶﻠﻐﺘﹸﻢ ﹶﺃﻋﲈﳍﻢ« ﹶﺭﻭﺍ ﹸﻩ ﹶﺃﲪﹶﺪ ﹶﻭ ﹺﺭﺟﺎ ﹸﻟﻪ ﹺﺭ ﹸ‬

‫) ‪( ١٨٧‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﺶ‬ ‫ﻠﺤ ﹸﻬﻢ ‪ ،‬ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﻥ ‪ :‬ﹶﺃﺻ ﹶﺒﺢ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑﻴﻨﹶﻪ ﹶﻋ ﹲ‬ ‫ﻌﻢ ﹶﺃ ﹶﺣﺪﹲ ﻣ ﹶ‬ ‫ﻛﺎﻧﹶﺖ ﺍﻟ ﹶﻘﺒﺎﺋ ﹸﻞ ﻋﻨﺪﹶ ﹸﻫﻢ ﺇﹺﺫﺍ ﹶﻃ ﹶ‬
‫ﻣﺮ ﹶﻭ ﹶﻳ ﹸﺸ ﱡﻖ ‪ ،‬ﹶﻟﻮ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃﻥ ﹶﻳﻌﺘ ﹺﹶﺪ ﹶﻱ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻳ ﹸﻘﻮ ﹸﻣ ﹶ‬
‫ﻮﻥ ﹺﺿﺪﱠ ﹸﻩ‪،‬‬ ‫ﺐ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﺍﻷﹶ ﹸ‬‫ﻠﺢ ‪ ،‬ﹶﻭ ﹶﻳﺼ ﹸﻌ ﹸ‬
‫ﹺ‬
‫ﹶﻭﻣ ﹲ‬
‫ﴪ ﹸﻗﻮﺍ ‪ ،‬ﹶﻓ ﹶﺒﻴﻨﹶﲈ ﹸﻫﻢ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﻧ ﹶﻈ ﹶﺮ ﹶﺃﺣﺪﹸ ﹸﻫﻢ ﺇﹺﱃ ﹶﳾ ﹴﺀ‬ ‫ﹶﺣﺘﱠﻰ ﺟﺎ ﹶﺀ ﹶﲨﺎ ﹶﻋ ﹲﺔ ﹺﻣ ﹸﻨﻬﻢ ﹸﻳ ﹺﺮﻳﺪﹸ ﻭﻥ ﹶﺃﻥ ﹶﻳ ﹺ‬
‫ﻘﺎﻝ ﻷﹶﺻﺤﺎﺑﹺ ﹺﻪ ‪ :‬ﻳﺎ ﹶﲨﺎ ﹶﻋ ﹸﺔ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻣﻮﺿﻮﻉ ﹺﰲ ﺇﹺ ﹴ‬
‫ﻧﺎﺀ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹺ‬
‫ﺪﺭﻱ ﻣﺎ ﻫﻮ ‪ ،‬ﹶﻃﻌ ﹶﻤ ﹸﻪ ﹶﻓﺈﹺﺫﺍ ﺑﹺﻪ ﻣ ﹲ‬
‫ﻠﺢ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹶ ﹸ‬
‫ﻠﺢ ‪ ،‬ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﹶﺻ ﹺﺤﻴﺢ ‪ ،‬ﹶﻓﲈ‬ ‫ﺆﻻﺀ ﺍﻟﻨﹼﺎﺱ ﹶﺃﻧﺎ ﹶﻃ ﹺﻌﻤ ﹸﺖ ﹺﻣﻠﺤﻬﻢ ‪ ،‬ﹶﻓﺒﻴﻨﹺﻲ ﻭﺑﻴﻨﻬﻢ ﹶﻋ ﹲ ﹺ‬ ‫ﻫ ﹺ‬
‫ﻴﺶ ﹶﻭﻣ ﹲ‬ ‫ﹶ ﹶﹶ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹾ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺧﺬ ﹶﳾ ﹴﺀ ﹺﻣ ﹸﻨﻬﻢ ﹶﻓ ﹶﺮ ﱡﺩﻭﺍ ﻣﺎ ﹶﺃ ﹶﺧ ﹸﺬﻭﻩ ﹶﻭ ﹶﺧ ﹶﺮ ﹸﺟﻮﺍ‪.‬‬ ‫ﻳ ﹺ‬
‫ﻤﻜ ﹸﻦ ﹶﻟﻨﺎ ﹶﺃ ﹸ‬ ‫ﹸ‬
‫ﹶﻭ ﹶﻫﺬﺍ ﹶﺃﻳﻀ ﹰﺎ ﹺﻣﻦ ﹶﻣﻌﺎﲏ ﹶﻗﻮﻟﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ »ﻻ ﺗ ﹸﹶﺴ ﱡﺒﻮﺍ ﹶﺃ ﹾﺻ ﹺ‬
‫ﺤﺎﰊ«)‪ ، (١‬ﹶﻣ ﹶﻊ ﹶﺃﻧﱠﻪ ﹶﻗﺪ‬
‫ﻳﺴﻤ ﹾﺢ ﻷﹶ ﹶﺣ ﹴﺪ ﹶﺃ ﹾﻥ ﹶﻳﺘﻜ ﱠﻠ ﹶﻢ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﺇﹺﺫﺍ‬ ‫ﹺ‬
‫ﻴﻨﻬﻢ ‪ ،‬ﹶﻭ ﹶﻟﻜﻦ ﹶﱂ ﹶ‬ ‫ﺙ ﹶﻋﻦ ﹶﺃﺷﻴﺎ ﹶﺀ ﺗ ﹸ‬
‫ﹶﻜﻮﻥ ﹶﺑ ﹸ‬ ‫ﹶﺣﺪﱠ ﹶ‬
‫ﻻ ﹸﺑﺪﱠ ﹺﻣﻦ ﹺﺭﻋﺎ ﹶﻳ ﹺﺔ ﹶﻫﺬﺍ ﺍﳌﻌﻨﹶﻰ ‪.‬‬

‫ﴐ ﹸﺏ ﹸﻋﻨﹸ ﹶﻘ ﹸﻪ ﻳﺎ‬ ‫ﻼ ﹶﻟﻪ ‪ :‬ﹶﺩﻋﻨﹺﻲ ﹶﺃ ﹺ‬ ‫ﻗﺎﺋ ﹰ‬ ‫ﻮﻝ ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹺ‬

‫ﹶ ﹶ‬ ‫ﻤﺮ ﻟ ﱠﻠﺮ ﹸﺳ ﹺ ﹶ‬
‫ﺟﺎﺀ ﺳﻴﺪﹸ ﻧﺎ ﹸﻋ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ ﱢ‬
‫ﻗﺎﻝ ﹶﻟﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪» :‬ﺇﹺ ﱠﻧ ﹸﻪ ﹶﺷ ﹺﻬﺪﹶ ﹶﺑﺪﹾ ﺭ ﹰﺍ ﹶﻭﻣﺎ ﹸﻳﺪﹾ ﹶ‬
‫ﺭﻳﻚ ﹶﻟ ﹶﻌ ﱠﻞ‬ ‫ﻮﻝ ﺍﷲ ﹶﻓﺈﹺﻧﱠﻪ ﻧﺎ ﹶﻓ ﹶﻖ ‪ ،‬ﹶ‬ ‫ﹶﺭ ﹸﺳ ﹶ‬
‫ﻘﺎﻝ‪ :‬ﺍ ﹾﻋ ﹶﻤ ﹸﻠﻮﺍ ﻣﺎ ﹺﺷ ﹾﺌﺘ ﹾﹸﻢ ﹶﻓ ﹶﻘﺪﹾ ﹶﻏ ﹶﻔ ﹾﺮ ﹸﺕ ﹶﻟﻜ ﹾﹸﻢ«)‪ ، (٢‬ﻣﺎ ﹶﺳ ﹶﻤ ﹶﺢ ﹶﻟﻪ‬ ‫ﺍﷲ ﺍ ﱠﻃ ﹶﻠ ﹶﻊ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻫ ﹺﻞ ﹶﺑﺪﹾ ﹴﺭ ﹶﻓ ﹶ‬
‫ﺍﻟﴪ ‪ ،‬ﹶﻭ ﹸﻳ ﹾﺸ ﹺﻌ ﹶﺮ ﺍﻟﻜ ﹼﻔ ﹶﺎﺭ ﹺﰲ‬
‫ﻔﴚ ﱢ ﱠ‬
‫ﹺ‬ ‫ﳊ ﹺ ﹺ‬
‫ﺮﺏ ‪ ،‬ﹸﻳﺮﻳﺪﹸ ﹶﺃﻥ ﹸﻳ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺑﹺ ﹶﺬﻟ ﹶﻚ‪ ،‬ﹶﻣﻊ ﹶﺃﻧﻪ ﹶﻋﻤ ﹶﻞ ﹸﻣﺸﻜﻠ ﹰﺔ ﻛﺒﲑ ﹰﺓ ﹺﰲ ﺍ ﹶ‬
‫ﹺ‬

‫ﹶﻣﻜ ﹶﺔ ﺑﹺ ﹶﺨ ﹺﱪ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬

‫ﹺ‬
‫ﺍﻵﻳﺎﺕ ﺧﺎ ﹶﻃ ﹶﺒ ﹾﺘ ﹸﻪ ‪:‬‬ ‫ﺐ ﹶﺃ ﱠﻥ‬ ‫ﹸ ﹺ ﹺ‬ ‫ﻫﺬﺍ ﺣﺎﻃﹺﺐ ﺑﻦ ﹶﺃ ﹺﰊ ﺑﻠﺘﹶﻌﺔ)‪ ، (٣‬ﻭﻧ ﹶﹶﺰ ﹺ‬
‫ﺍﻵﻳﺎﺕ ﻓﻴﻪ ‪ ،‬ﻭﺍﻟ ﹶﻌ ﹶﺠ ﹸ‬ ‫ﻟﺖ‬ ‫ﹶ‬ ‫ﹸ ﹸ ﹶ‬ ‫ﹶ‬

‫ﰊ ﺳ ﹺﻌ ﹴ‬ ‫ﻴﺨﺎﻥ ﻭ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟ ﹺ ﹺ‬

‫ﻴﺪ ‪.‬‬ ‫ﱰﻣﺬ ﹼﻱ ﻋﹶﻦ ﹶﺃ ﹺ ﹶ‬ ‫ﱢ‬ ‫ﻭﺍﻟﺸ ﹶ ﹶ ﹸ ﹸ ﹶ‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃﲪﺪﹸ ﱠ‬
‫)‪ (٢‬ﹸﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﻛﺎﻥ ﹺﻣﻦ‬
‫ﺍﻟﺴﺎﺑﹺ ﹺﻘﲔ ﺇﹺﱃ ﹺﺍﻹﺳﻼﻡ ‪ ،‬ﺟﺎ ﹶﺀ ﹺﻣﻦ ﺍﻟ ﹶﻴ ﹶﻤﻦ ﺇﹺ ﹶﱃ ﹶﻣ ﱠﻜ ﹶﺔ ﻭﺍﺳ ﹶﺘ ﹶﻘ ﱠﺮ ﲠﹺﺎ ‪ ،‬ﹶ‬ ‫ﹺ‬
‫ﰊ ﹶﺑﻠ ﹶﺘ ﹶﻌ ﹶﺔ ﻣ ﹶﻦ ﹼ‬‫ﺐ ﺑ ﹸﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫)‪ (٣‬ﺣﺎﻃ ﹸ‬
‫ﺣﺎﻣ ﹸﻞ ﹺﺭﺳﺎ ﹶﻟﺘﹺ ﹺﻪ ﺇﹺ ﹶﱃ ﺍﳌ ﹶﻘﻮ ﹶﻗ ﹺ ﹺ ﹺ‬ ‫ﺍﳌﺪﻳﻨﹶﺔ ‪ ،‬ﻭﻫﻮ ﺳ ﹺﻔﲑ ﺍﻟﻨﱠﺒﹺﻲ ﻭ ﹺ‬ ‫ﹸﲨ ﹶﻠ ﹺﺔ ﻣﻦ ﻫﺎﺟﺮ ﹺﻣﻦ ﻣ ﱠﻜ ﹶﺔ ﺇﹺﱃ ﹺ‬
‫ﴫ‪،‬‬ ‫ﺲ ﺣﺎﻛ ﹺﻢ ﻣ ﹶ‬ ‫ﹶ ﹶ ﹸ ﱢ ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﻥ ﺇﺭﺍ ﹶﻗﺔ ﺍﻟﺪﱢ ﻣﺎﺀ ﹶﻛﺘ ﹶﹶﻢ ﹶﻣﻘﺼﺪﹶ ﹸﻩ ﹶﻫﺬﺍ ﻋﹶﻦ ﺍﻟﻨ ﹺ‬‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴈ‬‫ﹼﺎﺱ ﹶﻭ ﹶﻟﻜ ﱠﻦ ﺣﺎﻃﺒ ﹰﺎ ﹶﺭ ﹶ‬ ‫ﹶﻭ ﹶﳌﺎ ﻋﹶﺰﹶ ﹶﻡ ﺍﻟﻨﱠﺒ ﱡﻲ ﻋ ﹶﹶﲆ ﹶﻓ ﹺ‬
‫ﺘﺢ ﹶﻣ ﱠﻜ ﹶﺔ ﹸﺩ ﹶ‬
‫ﺍﳌﴩ ﹺﻛﲔ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ‪،‬‬
‫ﱪ ﹺ‬ ‫ﺨﺎﻑ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﻓ ﹶﺄﺭﺍ ﹶﺩ ﹶﺃﻥ ﹸﳜ ﹺ ﹶ‬‫ﻫﻞ ﹶﻭ ﹶﻭ ﹶﻟﺪﹲ ﺑﹺ ﹶﻤ ﱠﻜ ﹶﺔ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﻑ ﹶﺫﻟﹺ ﹶﻚ ﹶﻭ ﹶ‬
‫ﻛﺎﻥ ﹶﻟﻪ ﹶﺃ ﹲ‬ ‫ﺍﷲﹸ ﻋﹶﻨ ﹸﻪ ﻋ ﹶﹶﺮ ﹶ‬

‫) ‪( ١٨٨‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻴﺲ ﺑﹺﻤﻨﺎﻓﹺ ﹴﻖ ‪،‬‬ ‫ﺍﳊﻖ ﺑﹺ ﹺ ﹺ‬

‫ﺎﻹﻳﲈﻥ ‪ ،‬ﹶﺃﻱ ﹶﺃﻧﱠﻪ ﹶﻟ ﹶ‬ ‫ﺸﻬﺪﹸ ﹶﻟﻪ ﱡ‬‫)‪] (¥ ¤ £‬ﺍﻟﺒﻘﺮﺓ‪ ،[١٠٤:‬ﹶﻳ ﹶ‬
‫ﹸﺪﺭ ﹶﻙ ﹶﺃ ﹶ‬
‫ﻣﺜﺎﻝ‬ ‫ﺎﻫﺪﹸ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺃﻥ ﻧ ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﻣﺮ ‪ ،‬ﹼ‬ ‫ﻒ ﺍﻷﹶ ﹶ‬‫ﺸﻜﻠ ﹰﺔ ﻛﹶﺒﲑ ﹰﺓ ‪ ،‬ﹶﺳ ﹸﻴﺨﺎﻟﹺ ﹸ‬
‫ﻌﻤﻞ ﻣ ﹺ‬
‫ﹶﻣﻊ ﹶﺃﻧﱠﻪ ﻛﺎﻥ ﹶﺳ ﹶﻴ ﹸ ﹸ‬
‫ﻮﺯ ‪ ،‬ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬‫ﻼﺡ ﹶﻭ ﹶﻓ ﹴ‬
‫ﹶﺠﺎﺡ ﹶﻟﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﻓ ﹴ‬
‫ﴎﻧ ﹴ‬ ‫ﻮﺭ ‪ ،‬ﹺﻫﻲ ﺑﻌﺪ ﹶﺫﻟﹺ ﹶﻚ ﹶﺗﻜ ﹸ ﹺ‬‫ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﹸﻮﻥ ﱠ‬ ‫ﹶ‬

‫ﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﺒﻴﻌﺔ‬ ‫ﺒﺎﺩﺍﺕ ﻭﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ‪ ..‬ﲢ ﹺﻘ ﹸﻴﻖ ﺍﻟﻮ ﹺ‬

‫ﻓﺎﺀ ﺑﹺﺎﻟ ﹶﺒﻴ ﹶﻌ ﹺﺔ ‪ ،‬ﺍﻟ ﹶﺒﻴ ﹶﻌ ﹸﺔ ﹶﺑﻴﻨﹶﻨﺎ‬ ‫ﹺ‬ ‫)‪ (١‬ﻣﻘﺼﻮﺩ ﹺ‬
‫ﺍﻟﻌ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹸ‬
‫ﱠﺰﻛ ﹺﻴﺔ‪،‬‬
‫ﱠﺼﻔ ﹺﻴﺔ ﻭﺍﻟﺘ ﹺ‬ ‫ﺪﻕ ﹺﰲ ﺍﻟﺘ ﹺ‬ ‫ﲔ ﺍﷲ ) § ¨ ©( ]ﺍﻟﺘﻮﺑﺔ‪ ،[١١١:‬ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﻣﺎ ﹶﺗﺘ ﹶﹶﺠ ﱠﲆ ﺇﹺﻻ ﺑﹺ ﹺﺼ ﹴ‬ ‫ﹶﻭ ﹶﺑ ﹶ‬
‫ﻭﺍﳌﺮﺍﺩﺍﺕ ﹶﺣﺘﻰ‬‫ﹺ‬ ‫ﻫﻮ ﹶﻳ ﹺﺔ‬
‫ﻸ ﹺ‬‫ﺮﺡ ﻟ ﹶ‬
‫ﹶﺒﺬ ﹶﻭ ﹶﻃ ﹴ‬‫ﹶﲈﻝ( ‪ ،‬ﻣﻊ ﻧ ﹴ‬ ‫ﺟﺎﻝ ﺍﻟﻜ ﹺ‬‫ﻛﻤ ﹶﻞ ﺇﻻ ﻣﻦ ﺟﺎ ﹶﻟﺲ ﹺﺭ ﹶ‬
‫ﹶ ﹶ‬ ‫)ﻣﺎ ﹸ‬
‫ﻫﻮ ﹶﻳﺘﹺ ﹺﻪ ﹶﻭﻣﺮﺍﺩﺍﺗﹺ ﹺﻪ ‪.‬‬
‫ﺍﻹﻧﺴﺎﻥ ﹶﻋﻦ ﹶﺃ ﹺ‬
‫ﹸ‬ ‫ﻫﻮ ﺍﷲ ‪ ،‬ﹶﻓ ﹶﻴﺘ ﹶ‬
‫ﹶﺨ ﱠﲆ‬ ‫ﻫﻮ ﺍﷲﹸ ‪ ،‬ﻭﺍﳌﺮﺍ ﹸﺩ ﹶ‬ ‫ﺍﳌﻘﺼﻮ ﹸﺩ ﹶ‬ ‫ﹸﻮﻥ ﹸ‬‫ﹶﻳﻜ ﹶ‬
‫ـﻮﻝ ﺇﹺﻣـﺎ ﹸﻡ‬ ‫ﻭﺍﻟﺮ ﹸﺳ ﹸ‬‫ﱠ‬ ‫ﻭﺍﻟـﺮ ﱡﺏ ﹶﻗ ﹾﺼـﺪﹲ‬
‫ﱠ‬ ‫ــﻮﻝ ﹶﺃ ﹺﺩ ﱠﻟـ ﹲﺔ‬
‫ـﻢ ﻭﺍﻟ ﹸﻌ ﹸﻘ ﹸ‬ ‫ﹺ‬
‫ـﲑ ﻋ ﹾﻠ ﹲ‬‫ﻭﺍﻟﺴ ﹾ ﹸ‬
‫ﱠ‬
‫ﻫﻞ ﺍﳊ ﱢﻖ ﻭﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﺟﺪﱡ ﻭﺍ ﻭﺍﻃ ﹸﻠﺒﻮﺍ ﹸﺣ ﹾﺴ ﹶﻦ‬
‫ﻨﺎﻫ ﹺﺞ‬ ‫ﻣﺼﺎﺣ ﹶﺒﺘﻜﹸﻢ ﻷﹶ ﹺ ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﻟﻠﺤ ﱢﻖ ‪ ،‬ﹶﻭ ﹸﺣ ﹾﺴ ﹶﻦ‬ ‫ﻣﺼﺎﺣ ﹶﺒﺘﻜﹸﻢ ﹶ‬ ‫ﹶ‬
‫ﺎﻵﺩﺍﺏ ‪ ،‬ﺍﻧ ﹸﻈ ﹸﺮﻭﺍ ﺇﹺﱃ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻜﹸﻢ‬ ‫ﹺ‬ ‫ﹸﻮﻥ ﺇﹺ ﹼﻻ ﺑﹺ‬
‫ﺁﺩﺍﲠﺎ ‪ ،‬ﹸﺳ ﹸﻤ ﱡﻮﻛﹸﻢ ﻻ ﹶﻳﻜ ﹸ‬ ‫ﳊ ﱢﻖ ﹶﻭ ﹺ‬ ‫ﹺ‬
‫ﳊ ﱢﻖ ﹶﻭ ﹶﴍﻳ ﹶﻌﺔ ﺍ ﹶ‬
‫ﺍ ﹶ‬
‫ﺍﺭﲪﻮﻫﻢ ‪ ،‬ﺗ ﹶﹶﺮﻭ ﹶﻧ ﹸﻪ ﹸﻳ ﹶﻌ ﱢﻈ ﹸﻤ ﹸﻬﻢ ‪ ..‬ﹶﻋ ﱢﻈ ﹸﻤﻮﻫﻢ ‪ ،‬ﺗﹶﺮﻭ ﹶﻧ ﹸﻪ‬ ‫ﺮﲪ ﹸﻬﻢ ‪ ..‬ﹶ ﹸ‬ ‫ﻭﻥ ﹶﺭ ﱠﺏ ﺍﻟﻌﺎﳌﲔ ﹶﻳ ﹶ ﹸ‬ ‫ﺗ ﹶﹶﺮ ﹶ‬
‫ﺷﻔ ﹸﻘﻮﺍ‬‫ﲔ ﹶﳍﻢ ‪ ..‬ﺑﻴﻨﹸﻮﺍ ﹶﳍﻢ ‪ ،‬ﺗﹶﺮﻭﻧﹶﻪ ﹶﺃﺷ ﹶﻔ ﹶﻖ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ‪ ..‬ﹶﺃ ﹺ‬ ‫ﻮﻫﻢ ‪ ،‬ﺗ ﹶﹶﺮﻭﻧﹶﻪ ﹸﻳ ﹶﺒ ﱠ ﹸ‬ ‫ﻣﻬﻢ‪ ..‬ﹶﺃ ﹺ‬ ‫ﹸﻳ ﹺ‬
‫ﹶ‬ ‫ﱢ‬ ‫ﻛﺮ ﹸﻣ ﹸ‬ ‫ﻜﺮ ﹸ‬
‫ﲔ‪.‬‬ ‫ﻮﻥ ﹶﺭ ﹼﺑﺎﻧﹺـ ﱢﻴ ﹶ‬
‫ﻼ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹶﻓﺘﹸﺼﺒﹺ ﹸﺤ ﹶ‬‫ﺭﺳ ﹶﻞ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ‪ ..‬ﻛﹸﻮﻧﹸﻮﺍ ﹸﺭ ﹸﺳ ﹰ‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ‪ ،‬ﺗﹶﺮﻭ ﹶﻧ ﹸﻪ ﹶﺃ ﹶ‬
‫ﹺ‬
‫ﺁﺩﺍﺏ‬ ‫ﻮﻥ ﹶﻋ ﹶﲆ‬ ‫ﹺ‬
‫ﺍﻟﻌﺎﴆ ﹶﻓ ﹶﻠﻴﺲ ﺑﹺﻤﺄﻣ ﹴ‬ ‫ﻳﲈﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻋﻨﺪﹶ‬
‫ﺍﻹ ﹶ‬‫ﺍﻋﻲ ﻻ ﹶﳛﱰ ﹸﻡ ﹺ‬ ‫ﻛﺎﻥ ﺍﻟﺪﹼ ﹺ‬
‫ﺇﹺﺫﺍ ﹶ‬
‫ﹶ ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﳛ ﹶ ﹺﱰﻡ ﻭﻳﻌ ﱢﻈﻢ ﹺ‬
‫ﻋﻮ ﹺﺓ ؛ ﹺﻷﹶ ﱠﻥ ﺍﳊﹶ ﱠﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﻇﻬ ﹶﺮ‬‫ـﲔ ‪ ،‬ﻭﺍﳌﺆﻣ ﹸﻦ ﺍﻟﻌﺎﴆ ﹶﻟﻮ ﹶﺃ ﹶ‬ ‫ﹸ ﹶﹸﹶ ﹸ‬ ‫ﺍﻟﺪﱠ ﹶ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻓ ﹶﻜﺘﹶﺐ ﹶﳍﻢ ﹺﺭﺳﺎ ﹶﻟ ﹰﺔ ﻣﻊ ﹺ ﹴ‬

‫ﻭﺣﻰ ﺍﷲﹸ ﺇﹺ ﹶﱃ ﻧﹶﺒﹺ ﱢﻴﻪ ﺑﹺ ﹶﺬﻟ ﹶﻚ ‪ ،‬ﹶﻓﻨﺎ ﹶﺩ￯ ﻋﹶﻠ ﹼﻴ ﹰﺎ ﹶﻭﻋ ﹼﹶﲈﺭ ﹰﺍ ﻭﺍﻟﺰﱡ ﹶﺑ ﹶﲑ ﹶﻭ ﹶﻃ ﹶ‬
‫ﻠﺤ ﹶﺔ‬ ‫ﺟﺎﺭ ﹶﻳﺔ ﹶﻓ ﹶﺄ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺍﳉﺎﺭ ﹶﻳ ﹺﺔ ﹶﻭ ﹶﻳ ﹸ‬
‫ﻠﻚ ﹺ‬ ‫ﻤﺴﻜﹸﻮﺍ ﺗﹺ ﹶ‬ ‫ﻭﺍﳌﻘﺪﺍﺩ ﻭ ﹶﺃﻣﺮﻫﻢ ﹶﺃﻥ ﻳﻨ ﹶﻄ ﹺﻠ ﹸﻘﻮﺍ ﺣﺘﱠﻰ ﻳ ﹺ‬
‫ﹶﺐ‬ ‫ﺍﻟﺮﺳﺎ ﹶﻟ ﹶﺔ ﺍ ﱠﻟﺘﻲ ﹶﻣ ﹶﻌﻬﺎ ‪ ،‬ﹶﻭﻋﺎﺗ ﹶ‬ ‫ﺄﺧ ﹸﺬﻭﺍ ﱢ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻨﱠﺒﹺ ﱡﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺣﺎﻃﹺﺒ ﹰﺎ ﻋ ﹶﹶﲆ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹸﴎ ﹶ‬
‫ﴈ ﺍﷲﹸ ﻋﹶﻨ ﹸﻪ‬‫ﺐ ﹶﺭ ﹶ‬ ‫ﻋﺎﻥ ﻣﺎ ﺍﻋﺘ ﹶﹶﺬ ﹶﺭ ﺣﺎﻃ ﹲ‬
‫ﻌﻠ ﹺﻪ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﻭﻧ ﹺﹶﺪﻡ ﻋ ﹶﹶﲆ ﻓﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﳏﺮﻡ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﱠ‬ ‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠ ﹸﺔ ﺍﻟ ﱡﺜﻼﺛﺎ ﹶﺀ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ١٨٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺍﷲ ﻧﹸﻮﺭﻩ ﹶﻟ ﹶﻄ ﹶﺒﻖ)‪ (١‬ﻣﺎ ﺑﲔ ﺍﻟﺴ ﹺ‬

‫ﲈﺀ ﹶ‬
‫ﻭﺍﻷﺭﺽ)‪. (٢‬‬ ‫ﹶﹶ ﱠ‬ ‫ﹶ‬

‫ﺟﺮ ﹺﻩ ﹶﺃﻭ‬
‫ﺍﻟﻌﺎﴆ ﹺﰲ ﻣﺎ ﻻ ﹶﻳ ﹸﻌﻮ ﹸﺩ ﻧﹶﻔ ﹸﻌ ﹸﻪ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﹶﺯ ﹺ‬ ‫ﹺ‬ ‫ﹶﴪ ﺧﺎﻃﹺ ﹺﺮ‬ ‫ﹶﻓ ﹶﻠﻮ ﹶﺃ ﱠﻥ ﹶﺃ ﹶﺣﺪﹶ ﻧﺎ ﱂ ﹸﻳ ﹺ‬
‫ﺒﺎﻝ ﺑﹺﻜ ﹺ‬
‫ﹾ‬
‫ﹺ ﹺ‬ ‫ﻣﲔ ﹶﻋ ﹶﲆ ﺍﻟﺪﱠ ﹺ‬
‫ﻣﺮ ﹺﻩ ‪ ،‬ﹶﻓ ﹶﻠﻴﺲ ﺑﹺ ﹶﺄ ﹴ‬
‫ﺍﻟﺮ ﹼﺑﺎﻧ ﱠﻴﺔ ‪ ،‬ﺇﹺﺫﺍ ﹶﱂ ﹶﻳﺘﹶﻤ ﱠﻴ ﹾﺰ ﹶﺃ ﹸ‬
‫ﺗﺒﺎﻉ‬ ‫ﻋﻮﺓ ؛ ﻷﹶﻧﱠﻪ ﺍﻧﺘ ﹶﹶﻬ ﹶﺞ ﹶﻏ ﹶﲑ ﹶﳖ ﹺﺞ ﱠ‬‫ﹶ‬ ‫ﹶﺭﻓ ﹺﻊ ﹶﺃ ﹺ‬

‫ﻓﻌﺔ ﹺﻋﻨﺪﹶ ﺍﳋﺎﻟﻖ ‪.‬‬ ‫ﻠﻖ ﹶﱂ ﻳﺘﹶﻤﻴﺰﻭﺍ ﺑﹺﺎﻟﺮ ﹺ‬

‫ﱢ‬ ‫ﻠﺨ ﹺ ﹶ ﱠ‬ ‫ﻋﻮﺓ ﺑﹺﺎﻟﺘﱠﻮﺍﺿ ﹺﻊ ﻟﹺ ﹶ‬ ‫ﺍﻟﺪﱠ ﹺ‬

‫)‪ (٣‬ﺗﹶﺬﻛ ﹸﱠﺮﻭﺍ ﹶﻋ ﹶﻈ ﹶﻤ ﹶﺔ ﻣﺎ ﺍﺟﺘﹶﻤ ﹾﻌﺘﹸﻢ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﻭﺍﻟ ﹸﻌ ﹸﻬﻮ ﹶﺩ ﺍ ﱠﻟﺘﻲ ﹶﺳ ﹶﻠ ﹶﻔ ﹾﺖ ﹺﻣﻨﻜﹸﻢ‪،‬‬ ‫ﳐﺎﻃﺒ ﹰﺎ ﺑﻌﺾ‬

‫ﺳﺎﺱ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺗﻼﻣﺬﺗﻪ‬

‫ﺍﺣﱰﺍ ﹺﻡ‬ ‫ﺍﻟﺮ ﱢﺏ ﺍﻟ ﹶﻌﻈﻴ ﹺﻢ ‪ ،‬ﹶﻭ ﹶﺃﻗﻴﻤﻮﺍ ﹶﺃ ﹶ‬ ‫ﹶﻭﻫﻲ ﹶﻣﻈﺎﻫ ﹸﺮ ﺗﹶﺄﻛﻴﺪﺍﺕ ﹶﻋﻬﺪﻛﹸﻢ ﺍﻟ ﹶﻘﺪﻳ ﹺﻢ ﹶﻣ ﹶﻊ ﱠ‬
‫ﻭﻣﺮﻳﺪﻳﻪ‬
‫ﺴﻠ ﹴﻢ ﺗﹸﻘﺎﺑﹺ ﹸﻠﻮﻧﹶﻪ ﹶﺃﻭ ﹸﲡﺎﻟﹺ ﹸﺴﻮﻧﹶﻪ ﺑﹺ ﹶﺄ ﱠﻧﻜﹸﻢ ﺗ ﹺ‬
‫ﹸﻜﺮ ﹸﻣﻮﻧﹶﻪ ﹶﻭ ﹸﲢ ﱡﺒﻮﻧﹶﻪ ‪،‬‬ ‫ﹶﻏ ﹺﲑﻛﹸﻢ ‪ ،‬ﺣﺘﱠﻰ ﻳﺸﻌـﺮ ﻛ ﱡﹸﻞ ﻣ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ ﹸ ﹶ‬
‫ﺫﻛﺎﺭﻛﻢ ﻭ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻭﺭﺍﺩﻛﹸﻢ ‪ ،‬ﹶﻭﺗﹶﺪﹶ ﱠﺑ ﹸﺮﻭﺍ ﺍﻟ ﹸﻘ ﹶ‬
‫ﺮﺁﻥ ‪.‬‬ ‫ﻭﺍﺯﺩﺍ ﹸﺩﻭﺍ ﺣﺮﺻ ﹰﺎ ﹶﻋﲆ ﹶﺃ ﹺ ﹶ‬
‫ﻠﺔ ‪ ،‬ﻭﺍﻟﺼ ﹺ‬
‫ﻔﺎﺕ‬ ‫ﺍﻟﻔﺎﺿ ﹺ‬
‫ﹺ‬ ‫ﹶﴩ ﺍﻷﹶ ﹺ‬
‫ﺧﻼﻕ‬ ‫ﻳﺪﻳﻜﹸﻢ ﹺﻣﻦ ﻧ ﹺ‬ ‫ﺭﺩﺩﻭﺍ ﺍﻟﻨﱠﻈﺮ ‪ ،‬ﻣﺎﺫﺍ ﺣﺼ ﹶﻞ ﹶﻋﲆ ﹶﺃ ﹺ‬
‫ﱢ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﱢﹸ‬
‫ﹸﻮﺍﺻ ﹸﻠﻮﺍ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻠﻖ ﺑﹺﺨﺎﻟﹺ ﹺﻘ ﹺﻬﻢ ‪،‬‬
‫ﺑﻂ ﺍﳋﹶ ﹺ‬‫ﻮﻙ ‪ ،‬ﻭﺭ ﹺ‬
‫ﹶﻘﻮﻳ ﹺﻢ ﺍﻟﺴ ﹸﻠ ﹺ‬ ‫ﺍﳌﺤﻤ ﹺ‬
‫ﻮﺩﺓ ‪ ،‬ﹶﻭﺗ ﹺ‬
‫ﻭﺍﻃﻤﺌﻨﱡﻮﺍ ﹶﻭﻭﺍﺻ ﹸﻠﻮﺍ‪ ..‬ﺗ ﹶ‬
‫ﹶ‬ ‫ﹶﹶ‬ ‫ﱡ‬ ‫ﹸ‬
‫ﻮﺍﻋﺪﹶ ﺍﻻﻓﺘﹺ ﹺ‬
‫ﻘﺎﺭ ﺇﹺﱃ ﺍﷲ ‪،‬‬ ‫ﻫﻞ ﺍﻟﱪ ﹶﺯﺥﹺ ﻭﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﻭ ﹶﺃ ﹺﻗﻴﻤﻮﺍ ﹶﻗ ﹺ‬
‫ﹶ ﹸ‬
‫ﻭﻻ ﺗﹶﻨﺴﻮﺍ ﹺﺯﻳﺎﺭ ﹶﺓ ﺍﻷﹶ ﹺ ﹺ‬
‫ﺧﻴﺎﺭ ﻣﻦ ﹶﺃ ﹺ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺟﻠ ﹺﻪ ‪.‬‬
‫ﻮﺏ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﺮﺍﺭ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹺ‬
‫ﻭﺍﻧﻜ ﹺ‬
‫ﺴﺎﺭ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬ ‫ﻭﺍﻻﺿﻄﹺ ﹺ‬

‫ﹶﴩ ﹺﺳﲑ ﹺﺓ ﺳﻴ ﹺﺪ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬

‫ﺟﻮﺩ‬ ‫ﻭﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻥ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹺﺭﻋﺎ ﹶﻳ ﹰﺔ ﹶﻭ ﹺﻭﻗﺎ ﹶﻳ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﻟﻜﹸﻢ ﲪﺎ ﹶﻳ ﹲﺔ ‪ ،‬ﻭﺍﻋ ﹶﺘﻨﹸﻮﺍ ﺑﹺﻨ ﹺ ﹶ ﹶ ﱢ ﹸ‬
‫ﻒ ﹶﻟﻜﹸﻢ ﹺﻫﺒﺎﺗﹺ ﹺﻪ ﹶﻭ ﹶﻋﻄﹺ ﹼﻴﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹺ‬
‫ﻜﺮ ﹸﻣﻜﹸﻢ‬ ‫ﹶﺒﻠﻴﻐ ﹰﺎ ‪ ،‬ﻭﺍﷲﹸ ﻳ ﹺ‬
‫ﻀﺎﻋ ﹸ‬ ‫ﹸ‬
‫ﲈﺋﻠﻪ ‪ ،‬ﹺﻗﺮﺍﺀ ﹰﺓ ﻭﺍﺗﱢﺒﺎﻋ ﹰﺎ ﻭﺗ ﹺ‬
‫ﹶ‬
‫ﻭ ﹶﺷ ﹺ‬
‫ﹶ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﻣﻸ ‪.‬‬

‫ﹺ‬
‫ﻭﺍﻷﺭﺽ ‪ ،‬ﹶﻓﲈ‬ ‫ﺍﻟﻌﺎﴆ ﹶﻟ ﹶﻄﺒ ﹶﻖ ﻣﺎ ﺑﲔ ﺍﻟﺴ ﹺ‬
‫ﲈﺀ‬ ‫ﹸﻮﺭ ﹺ‬
‫ﺍﳌﺆﻣ ﹺﻦ‬ ‫ﻒ ﹶﻋﻦ ﻧ ﹺ‬ ‫ﺎﺫ ﹺﱄ ‪ » :‬ﹶﻟﻮ ﻛ ﹺﹸﺸ ﹶ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺍﳊ ﹶﺴ ﹺﻦ ﹼ‬ ‫ﻗﺎﻝ ﹶﺃ ﹸﺑﻮ ﹶ‬
‫)‪ (٢‬ﹶ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹺ ﱠ‬
‫ﹸﻮﰊ ‪.‬‬ ‫ﻠﴩﻧ ﹺ‬‫ﻄﺎﺋ ﱠﻴﺔ ﻟﹺ ﱠ‬
‫ﺍﳊ ﹶﻜ ﹺﻢ ﺍﻟﻌ ﹺ‬
‫ﹶ‬
‫ﺍﳌﺆﻣ ﹺﻦ ﺍﳌﻄﹺﻴ ﹺﻊ ؟« ﹺﻣﻦ ﹶﴍ ﹺﺡ ﹺ‬ ‫ﹸﻮﺭ ﹺ‬ ‫ﹶﻇﻨﱡﻚ ﺑﹺﻨ ﹺ‬
‫ﻋﻮ ﹺﺓ ﹺﰲ ﺃﻧﺪﹸ ﻭﻧﹺﻴﺴﻴﺎ ‪ ،‬ﹶﻭ ﱠﺟﻪ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﺐ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﺍﻟﻘﺎﺋﻤﲔ ﺑﹺ ﹸﺸﺆﹸ ﻭﻥ ﺍﻟﺪﱠ ﹶ‬
‫ﹺ ﹺ‬
‫ﻬﺮ ﺫﻱ ﺍﻟﻘﻌﺪﹶ ﺓ ‪١٤٢٠‬ﻫـ ‪ ،‬ﺧﺎ ﹶﻃ ﹶ‬
‫)‪ (٣‬ﹺﰲ ﹶﺷ ﹺ ﹺ‬

‫ﺍﻟﻮ ﹺﺻ ﱠﻴ ﹶﺔ ﹺﰲ ﹺﺭﺳﺎ ﹶﻟﺔ ‪.‬‬ ‫ﹺ ﹺ‬

‫ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹶﻫﺬﻩ ﹶ‬

‫) ‪( ١٩٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﻘﻪ ﻭﺍﻟﺘﱠﺼﻮ ﹺ‬
‫ﻑ ﻭﺍﷲ ﹶﻳﺘ ﹶﹶﻮ ﹼﻻﻛﹸﻢ ‪.‬‬ ‫ﺍﻟﻔ ﹺ‬
‫ﺑﹺﻤﻮﺩﺍﺗﹺ ﹺﻪ ‪ ،‬ﻭﻻ ﻳﺘﹾـﺮ ﹾﻙ ﹶﺃﺣﺪﹸ ﻛﹸﻢ ﺍﳌﻄﺎ ﹶﻟﻌ ﹶﺔ ﹺﰲ ﹺ‬
‫ﹶ ﱡ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹸ ﹶ‬ ‫ﹶﹶ ﹼ‬

‫ﻣﻴﺰﺍﻥ ﰲ ﺍﻟﻔﺮﺡ‬ ‫ﻔﺮ ﹸﺡ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﺇﹺﺫﺍ ﹶﺃ ﹶﺣﺪﹲ ﹶﻣﺪﹶ ﹶﺣ ﹸﻪ‬ ‫ﻴﻢ ﺍﳌﹺ ﹶ‬
‫ﻴﺰﺍﻥ ﹶﻓ ﹶﻴ ﹶ‬
‫ﻌﺮ ﹸ ﹺ‬
‫ﻑ ﹸﻳﻘ ﹸ‬ ‫ﻌـﺾ ﹺﻣﻨﹼﺎ ﻣﺎ ﹶﻳ ﹺ‬ ‫)‪ (١‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺐ ﺍﻟﻨﱢﺴ ﹶﺒ ﹺﺔ ﺇﹺﱃ‬ ‫ﺮﺣ ﹺﻪ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬
‫ﻳﻦ ﹶﺃﻭ ﹶﻓ ﹺ‬ ‫ﲔ ﹶﻓ ﹶﺮ ﹺﺣ ﹺﻪ ﺑﹺ ﹸﻈ ﹸﻬ ﹺ‬
‫ﺑﺎﻟﺸﻴﻮﺥ‬ ‫ﻴﺨ ﹸﻪ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹺ‬
‫ﻮﺭ ﺍﻟﺪﱢ ﹺ‬ ‫ﻑ ﹸﻳ ﹶﻔ ﱢﺮ ﹸﻕ ﹶﺑ ﹶ‬
‫ﻌﺮ ﹸ‬ ‫ﹶﺃﻭ ﹶﻣ ﹶ‬
‫ﺪﺡ ﹶﺷ ﹶ‬
‫ﻭﺍﳌﻘﺼﻮ ﹸﺩ ﹶﺃ ﱠﻥ‬
‫ﹸ‬ ‫ﻣﺮ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪،‬‬ ‫ﹺ‬
‫ﻴﺦ ﹶﻓ ﹶﻴﺨﺘﹶﻠ ﹸﻂ ﺍﻷﹶ ﹸ‬ ‫ﺨﺼ ﱠﻴﺔـ ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﱠ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﲔ ‪ ،‬ﹶﺃﻱ ﻧﹺﺴ ﹶﺒﺘﹺ ﹺﻪ ـ ﱠ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﻴﺦ ﹸﻣ ﹶﻌ ﱠ ﹴ‬‫ﹶﺷ ﹴ‬
‫ﻮﺭ ﻟﹺﻠﺪﱢ ﹺ‬
‫ﻳﻦ ‪.‬‬ ‫ﻫﻞ ﺍﳊ ﱢﻖ ﺗﹶﻔﺮﺡ ﺑﹺ ﹸﻈﻬ ﹺ ﹺ‬
‫ﻮﺭﻩ ؛ ﻷﹶﻧﱠﻪ ﹸﻇ ﹸﻬ ﹲ‬ ‫ﻬﺮ ﻣﻦ ﹶﺃ ﹺ ﹶ ﹶ ﹸ ﹸ‬
‫ﻛ ﱠﹸﻞ ﻣﻦ ﹶﻇ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺻﺎﺣﺒﹺﻲ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶﺃﻭ ﹺﻣﻦ ﺑﹺ ﹺ‬
‫ﻼﺩﻱ‬ ‫ﻴﺨﻲ ﹶﻓ ﹶﻘﻂ ﹶﺃﻭ ﹺ‬ ‫ﻛﺎﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻇﻬﺮ ﹶﺷ ﹺ‬
‫ﻠﺖ ‪ :‬ﹶﺃﻧﺎ ﻻ ﹶﺃ ﹶﻓﺮ ﹸﺡ ﺇﹺﻻ ﺇﹺﺫﺍ ﹶ‬
‫ﹶﺃ ﹼﻣﺎ ﺇﹺﺫﺍ ﹸﻗ ﹶ‬
‫ﹶﹶ‬
‫ﹺ‬
‫ﺧﻼﺹ‪.‬‬ ‫ﴩ ﹺﰊ ﹶﻓ ﹶﻘﻂ ﹶﻓ ﹶﻬﺬﺍ ﹶﺩﻟﹺ ﹲﻴﻞ ﹶﻋ ﹶﲆ ﻋﹶﺪﹶ ﹺﻡ ﹺ‬
‫ﺍﻹ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶﺃﻭ ﻛﺎﻥ ﺍ ﱠﻟﺬﻱ ﹶﻇ ﹶﻬ ﹶﺮ ﹶﻋ ﹶﲆ ﻣﻨﻬﺠﻲ ﹶﻭ ﹶﻣ ﹶ‬
‫ﺍﳋﺎﺻ ﹺﺔ‬
‫ﱠ‬ ‫ﻓﻜﺎﺭ ﹺﻫﻢ‬
‫ﻮﻥ ﺇﹺ ﹶﱃ ﹶﺃ ﹺ‬ ‫ﻋﺎﺓ ﺇﹺ ﹶﱃ ﹺ‬
‫ﺍﻹﺳﻼ ﹺﻡ ‪ ،‬ﹶﻓﻜﺎﻧﹸﻮﺍ ﹶﻳﺪ ﹸﻋ ﹶ‬ ‫ـﲑ ﹺﻣﻦ ﺍﻟﺪﱡ ﹺ‬
‫ﻛﹶﲈ ﹶﻭ ﹶﻗ ﹶﻊ ﹺﰲ ﻛﹶﺜﹺ ﹴ‬

‫ﻭﺍﺣ ﹴﺪ‬
‫ﻴﺚ ﹶﺃﻧﱠﻪ ﺇﹺﺳﻼﻡ ‪ ،‬ﺑﻞ ﻛ ﱡﹸﻞ ﹺ‬
‫ﹲ ﹶ‬ ‫ﺟﻬ ﹺﻪ ﹺﻣﻦ ﹶﺣ ﹸ‬
‫ﺍﻹﺳﻼ ﹺﻡ ﹶﻋﲆ ﹶﻭ ﹺ‬ ‫ﻴﲈﲥﹺﻢ ‪ ،‬ﹶﻓ ﹶﻠﻴﺴﻮﺍ ﺑﹺ ﹴ‬
‫ﺪﻋﺎﺓ ﺇﹺ ﹶﱃ ﹺ‬ ‫ﹸ‬
‫ﹶﻭﺗﹶﻨﻈﹺ ﹺ‬

‫ﺼﺎﺭﻭﺍ ﹺﻣ ﹶﺜﻞ‬ ‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ‪ ،‬ﹶﻭﻣﻦ ﹸﻫﻨﺎ ﺟﺎ ﹶﺀﺕ ﺍﻟﺘ ﹶﱠﺤ ﱡﺰ ﹸ‬

‫ﺑﺎﺕ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ﹶﻓ ﹸ‬ ‫ﻜﺮ ﹺﻩ ﻻ ﺇﹺﱃ ﱠ ﹺ‬
‫ﹺﻣ ﹸﻨﻬﻢ ﺩﺍ ﹴﻉ ﺇﹺﱃ ﻓﹺ ﹺ‬
‫ﺴﻠ ﹴﻢ ﹺﰲ ﺍﻟﻌﺎﱂﹺ‬ ‫ﺭﺿ ﹺﻴﺔ ) ® ¯ ‪] (² ± °‬ﺍﳌﺆﻣﻨﻮﻥ‪ ،[٥٣:‬ﹶﻓ ﹸﻈﻬﻮﺭ ﹶﺃﻱ ﻣ ﹺ‬ ‫ﺣﺰﺍﺏ ﺍﻷﹶ ﹺ‬‫ﹺ‬ ‫ﺍﻷﹶ‬
‫ﹸ ﹸ ﱡ ﹸ‬
‫ﹸﻮﻥ ﹺﰲ ﹺﺧﻴﺎﻧ ﹴﹶﺔ ﹶﻣﻊ ﺍﷲﹺ ﳌﹺ ﹶﺤ ﱠﺒ ﹺﺔ‬‫ﺍﺷﻤ ﹶﺄﺯ ﹾﺯﻧﺎ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻭ ﻛ ﹺﹶﺮﻫﻨﺎﻩ ﹶﺃﻥ ﹶﻧﻜ ﹶ‬ ‫ﺸﺎﺭ ﹶﺻﻴﺘﹺ ﹺﻪ ﻧ ﹸ‬
‫ﹶﺨﺎﻑ ﺇﹺ ﹾﻥ ﹶ‬ ‫ﻭﺍﻧﺘ ﹸ‬
‫ﹺ‬

‫ﺐ ﹺﻭﺭﺍ ﹶﺛ ﹴﺔ ﹶﺃﻭ ﹺﻭﻻ ﹶﻳ ﹴﺔ ‪.‬‬ ‫ﹺ‬

‫ﹸﻮﺭ ﹶﺃﻭ ﺻﺎﺣ ﹶ‬‫ﺐﻧ ﹴ‬ ‫ﹺ‬
‫ﻇﻬ ﹶﺮ ﹸﻩ ﺍﷲ ﺻﺎﺣ ﹶ‬
‫ﹶﻴﻒ ﺇﹺﺫﺍ ﹶ ﹺ‬
‫ﻛﺎﻥ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶ‬ ‫ﲔ ‪ ،‬ﹶﻓﻜ ﹶ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﹺ‬

‫ﻗﻮﺍﻋﺪ ﺍﳋﻼﻓﺔ‬ ‫ﻋﻮ ﹺﺓ‬ ‫ﻮﺏ ﻛ ﱢﹸﻞ ﺍﻟـﻤﻨﺘ ﹺﹶﻤﲔ ﺇﹺﱃ ﹺﺍﻹ ﹺ‬
‫ﻗﺒﺎﻝ ﹶﻋ ﹶﲆ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬
‫)‪ (٢‬ﻧ ﹺﹸﺮﻳـﺪﹸ ﺗ ﹺ‬
‫ﹶﻌﻠ ﹶﻴﻖ ﹸﻗ ﹸﻠ ﹺ‬
‫ﻭﺍﻟﺘﺠﺪﻳﺪ‬ ‫ﹸﻮﻥ ﹶﻗ ﹺ‬
‫ﺍﻟﺴ ﹶﻮ￯ ‪ ..‬ﹶﺗﻜ ﹸ‬ ‫ﺮﺏ ﹺﻣﻦ ﺍﳊﹶ ﱢﻖ ﹶﻭﺇﹺ ﹺ‬
‫ﻛﺮ‪ ،‬ﹶﻭ ﹶﺗ ﹶﻌ ﱡﺸ ﹺﻖ ﺍﻟ ﹸﻘ ﹺ‬
‫ﺎﻟﺬ ﹺ‬
‫ﺍﻟﻮ ﹶﻟ ﹺﻊ ﺑﹺ ﱢ‬ ‫ﺑﹺ ﹶﺠﻮﺍﻧﹺ ﹺ‬
‫ﻮﺍﻋﺪﹶ‬ ‫ﻳﺜﺎﺭﻩ ﹶﻋ ﹶﲆ ﱢ‬ ‫ﺐ ﹶ‬
‫ﺻﻠ ﹺﻪ ‪.‬‬
‫ﻳﻦ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﻭﺍﳉ ﹺ‬
‫ﻬﺎﺩ ﹺﰲ ﺍﻟﺪﱢ ﹺ‬ ‫ﺍﳋﻼ ﹶﻓ ﹺﺔ ﹺ‬ ‫ﹺ‬

‫ﺒﺖ ‪ ١٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬
‫ﲏ ‪ ١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﹺﰲ ‪ ١٧‬ﻣﻦ ﹶﺷﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤١٩‬ﻫـ ‪.‬‬

‫) ‪( ١٩١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺍﳋﻼ ﹶﻓ ﹺﺔ ﹶﻭﻻ‬
‫ﺳﲈﺀ ﹺ‬ ‫ﻬﺎﺩ ﻭﻻ ﹶﺃ ﹺ‬
‫ﺳﲈﺀ ﹺ ﹺ‬ ‫ﻮﻥ ﻋﻦ ﹶﺃ ﹺ‬ ‫ﲔ ﺇﹺﱃ ﹸﺃ ﹴ‬ ‫ﹺ‬
‫ﺍﳉ ﹶ‬ ‫ﻧﺎﺱ ﹶﻳﺘﹶـ ﹶﻜ ﱠﻠ ﹸﻤ ﹶ ﹶ‬ ‫ـﺤﺘﺎﺟ ﹶ‬ ‫ﻧﹶﺤ ﹸﻦ ﹶﻟﺴﻨﺎ ﹸﻣ‬
‫ﻮﻥ ﺇﹺﱃ ﹸﺃ ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻧﺎﺱ ﹶﻳﺘﹶـ ﹶﻜ ﱠﻠ ﹸﻤ ﹶ‬
‫ﻮﻥ ﹶﻋﻦ‬ ‫ﳏﺘﺎﺟ ﹶ‬
‫ﹸ‬ ‫ﻴﺴﻰ ‪ ،‬ﻧﹶﺤ ﹸﻦ‬ ‫ﹶﺃﺳﲈﺀ ﺍﻟﺘﱠﺠﺪﻳﺪ ﹶﻭﻻ ﺍﳌﻬﺪﻱﱢ ﹶﻭﻻ ﹶﺳﻴﺪﻧﺎ ﻋ ﹶ‬
‫ﺷﻴﺎﺀ ‪ ،‬ﹺﻣﻦ ﺩ ﹺ‬‫ﺳﺎﺱ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﻭﺡ ﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ ﹺ ﹺ‬
‫ﻭﻥ ﹶﺃﺳﲈﺀ ‪.‬‬ ‫ﹸ‬ ‫ﹺ ﹶ‬ ‫ﺷﻴﺎﺀ ‪ ،‬ﹶﻭ ﹶﺃ‬ ‫ﹶﻗﻮﺍﻋﺪ ﹶﻫﺬﻩ ﺍﻷﹶﺷﻴﺎﺀ ‪ ،‬ﹶﻭ ﹸﺭ ﹺ ﹶ‬

‫ﻮﺍﻋﺪﹸ ‪ ،‬ﺍﻟﺪﱡ ﹸ‬
‫ﺧﻮﻝ‬ ‫ﻭﺍﳌﻬﺪﻱ ‪ ..‬ﺍﻷﹶﺳﺎﺱ ﻓﹺ ﹺﻴﻬﻢ ﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹺ‬ ‫ﻓﺎﳋﻼ ﹶﻓ ﹸﺔ ﻭﺍﻟﺘ ﹺ‬
‫ﹶﺠﺪﻳﺪﹸ ﻭﺍﺑ ﹸﻦ ﹶﻣﺮ ﹶﻳﻢ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﱡ‬
‫ﹼﺎﺱ ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ‬‫ﺭﺍﺕ ﹺﻋﻨﺪﹶ ﺍﻟﻨ ﹺ‬ ‫ﻮﻝ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﻟ ﹺﻜ ﹺﻦ ﺍﻟﺘ ﹶﱠﺼ ﱡﻮ ﹸ‬
‫ﻭﺍﻟﻮ ﹸﺻ ﹸ‬
‫ﺍﻟﺮ ﱢﺏ ‪ ،‬ﹸ‬
‫ﻈﺎﺋ ﹺﺮ ﺍﻟ ﹸﻘ ﹺ ﹺ‬
‫ﺮﺏ ﻣﻦ ﱠ‬
‫ﺇﹺ ﹶﱃ ﺣ ﹺ‬
‫ﹶ‬
‫ﻮﻕ ﹺﻛ ﹺﺘﻔ ﹺﻪ« ﹶﻫﺬﺍ‬
‫ﺪﻭﺭ)‪ (١‬ﻟﹺ ﹶﻮ ﹶﻟ ﹺﺪ ﹺﻩ ﹶﻭ ﹶﻭ ﹶﻟﺪﹸ ﻩ ﹶﻓ ﹶ‬ ‫ﺍﻟﺴﺒﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫»ﻫﺬﺍ ﹸﻳ ﱢ‬ ‫ﻴﻞ ‪ ،‬ﹶﻳ ﹸ‬
‫ﻘﻮﻝ ﺍﻟ ﹶﻌﻮﺍ ﹸﻡ ﹶ‬ ‫ﹸﲢﻴﺪﹸ ﹺﲠﹺﻢ ﹶﻋﻦ ﹶﺳﻮﺍﺀ ﱠ‬
‫ﳊ ﱡﻖ ‪ ،‬ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹺﻫﻲ ﺍﻟ ﱠﻄ ﹺﺮﻳﻖ ‪.‬‬
‫ﹸﻫﻮ ﺍ ﹶ‬

‫ﺒﻞ‬ ‫ﺩﺭﺍﻙ ﹺ‬
‫ﻭﺍﻟﻌ ﱠﺰ ﹶﺓ ﺍ ﱠﻟﺘﹺﻲ ﻛﺎﻧﹶﺖ ﹺﻣﻦ ﹶﻗ ﹺ‬ ‫ﻭﺍﻹ ﹶ‬ ‫ﻬﻢ ﹺ‬ ‫ﻭﺍﻟﺮﻓ ﹶﻌ ﹶﺔ ﻭﺍﻟ ﹶﻔ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﻧﺖ ﻣﺎﺫﺍ ﹶﺗﺘ ﹶﹶﺼ ﱠﻮ ﹸﺭ ﺍﻟﻜﹶﺮﺍ ﹶﻣ ﹶﺔ ﱢ‬
‫ﺘﺢ ‪ ..‬ﻻ‬ ‫ﻜﺲ ﻓﺎ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺃﺳ ﹶﻠ ﹸﻤﻮﺍ ﹺﻣﻦ ﹶﻗ ﹺ‬
‫ﺒﻞ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﺘﺢ ؟! ﺑﹺﺎﻟ ﹶﻌ ﹺ‬ ‫ﺘﺢ ﹶﻣ ﱠﻜ ﹶﺔ ؟! ﻣﺎ ﺯﺍ ﹶﺩﺕ ﹶﺑﻌﺪﹶ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﹶﻓ ﹺ‬
‫ﻧﺎﻗﺺ ﹺﰲ ﺍ ﹶﳌﺪﹶ ﹺﺩ ‪ ،‬ﻭﻻ ﹺﰲ ﺍﻟﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹸﻳ ﹺ‬
‫ﻄﺎﺀ ﹶﻗ ﹶﺒﻞ ﹶﻓ ﹺ‬
‫ﺘﺢ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺴﺎﻭﳞﹺﻢ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﺟﺎ ﹸﺀﻭﺍ ﻣﻦ ﹶﺑﻌﺪ ‪ ،‬ﹶﻓﲈ ﻛﺎﻥ ﹶﳾ ﹲﺀ ﹲ‬
‫ﺍﳌﻘﺼﻮ ﹸﺩ ﹸﺃﻭ ﹶﻟ ﹺﺌ ﹶﻚ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﻛﺎﻧﹸﻮﺍ‬
‫ﺍﳌﻘﺼﻮ ﹸﺩ ‪ ،‬ﹶﺑﻞ ﹸ‬
‫ﻴﺲ ﹸﻫﻮ ﹸ‬‫ﻈﻬ ﹶﺮ ؛ ﻷﹶﻧﱠﻪ ﹶﻟ ﹶ‬ ‫ﹶﻣ ﱠﻜ ﹶﺔ ‪ ،‬ﹶﺃ ﹶ‬
‫ﻧﺖ ﹸﺍ ﹸﺗﺮﻙ ﺍ ﹶﳌ ﹶ‬
‫ﺄﻥ ﹺﻋﻨﺪﹶ ﻫﻢ ﻫ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻳﺎﻡ ﺍﻻﺳﺘﹺ‬
‫ﺘﺢ ‪ ،‬ﻭﺍﻟ ﹸﻘ ﹸ‬
‫ﺮﺁﻥ‬ ‫ﺄﻥ ﹺﰲ ﹶﻣ ﹶ‬
‫ﻈﻬ ﹺﺮ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﺆﻻﺀ ﹶﻟﻴﺲ ﱠ‬
‫ﺍﻟﺸ ﹸ‬ ‫ﹶ‬ ‫ﻀﻌﺎﻑ ﺑﹺ ﹶﻤ ﱠﻜ ﹶﺔ ‪ ،‬ﱠ‬
‫ﺍﻟﺸ ﹸ‬ ‫ﹼ ﹶ‬
‫ﴫ ﹲﺡ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ )‪] (Ì Ë Ê É È Ç Æ Å‬ﺍﳊﺪﻳﺪ‪.[١٠:‬‬ ‫ﹸﻣ ﹶ ﱠ‬

‫ﹶﻴﻒ ﹶﻧ ﹶﺘ ﹶﻘ ﱠﺮ ﹸﺏ ﺇﹺ ﹶﱃ ﺍﷲ ﹸﺳﺒﺤﺎﻧﹶﻪ‬ ‫ﴍﻳﻌ ﹲﺔ ﹺ‬

‫ﻭﺍﺿ ﹶﺤ ﹲﺔ ﺑ ﱢﻴﻨ ﹲﺔ ‪ ،‬ﻧ ﹺ‬
‫ﻑﻛ ﹶ‬ ‫ﹶﻌﺮ ﹸ‬ ‫ﻧﹶﺤ ﹸﻦ ﹶﻣ ﹶﻌﻨﺎ ﹶ ﹺ ﹶ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬

‫ﺙ ﺍﳌﺴﺘﹶﻘ ﹶﺒﻠ ﱠﻴ ﹸﺔ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﳛﺒﻬﺎ ﺍﷲﹸ ‪ ،‬ﹶﻓﻨﹶﺸﺘ ﹺﹶﻐ ﹸﻞ ﺑﹺﺈﹺﻗﺎﻣﺘﹺﻬﺎ ‪ ،‬ﹶﺃﻣﺎ ﺍﳊ ﹺ‬‫ﹺ ﹺ ﹺ‬ ‫ﺑﺎﳊﻮﺍﺩﺙ‬
‫ﻮﺍﺩ ﹸ‬ ‫ﹼ ﹶ‬ ‫ﹶ‬ ‫ﹶﻌﺎﱃ ﺑﹺﺎﻷﹶﻭﺻﺎﻑ ﺍ ﱠﻟﺘﻲ ﹸ ﱡ‬
‫ﹶﻭﺗ ﹶ‬
‫ﺍﳌﺴﺘﻘﺒﻠ ﹼﻴﺔ‬
‫ﺧﱪ ﹺﺑﻪ ﺍﷲﹸ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹸﻟﻪ‬ ‫ﹺ‬
‫ﹸﻳ ﹶﻘ ﱢﺮ ﹸﲠﺎ ﻣﺎ ﹸﻫﻮ ﻧﹶﺤ ﹸﻦ ‪ ،‬ﻭﺍ ﱠﻟﺬﻱ ﹸﻳ ﹶﺒ ﱢﻌﺪﹸ ﻫﺎ ﻣﺎ ﹸﻫﻮ ﻧﹶﺤ ﹸﻦ ‪ ..‬ﹶﺩﻋﻬﺎ ‪ ،‬ﹶﻭﻣﺎ ﹶﺃ ﹶ ﹶ‬
‫ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳ ﹺﺄﰐ ‪.‬‬
‫ﺍﻟﴩﻳﻌ ﹺﺔ ‪ ،‬ﹶﻇﻬﺮ ﹺ‬ ‫ﺍﻟﺼﺎﺩ ﹸﻕ ﻭﺍﳌﺘ ﹶﹶﻮ ﱢﺟ ﹸﻪ ﹸﻫﻮ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹺ‬ ‫ﺒﺎﺕ ﹶﻭ ﹸﻣ ﹺﻬ ﹼﲈ ﹲﺕ ‪،‬‬ ‫ﹺﻋﻨﺪﹶ ﻧﺎ ﹺ‬
‫ﺍﳌﻬﺪ ﱡﻱ‬ ‫ﹶﹶ‬ ‫ﻧﺼﺎﺭ ﱠ ﹺ ﹶ‬ ‫ﻭﺍﺟ ﹲ‬

‫ﺒﺤﺚ ﻋﹶﻦ ﺍﺑﻨﹺ ﹺﻪ ﹶﻭ ﹸﻫﻮ ﺑﹺ ﹸﻘﺮﺑﹺ ﹺﻪ ‪.‬‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﻳ ﹶ‬

‫) ‪( ١٩٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺳﺎدس ‪ :‬اﺴﺲ وﻘﻮاﻋﺪ اﺣﺘﺮام اﻠﺨﺎص واﻠﻌﺎم وﻘﺎﻋﺪة ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﺳﺘﻗﺒﻟﻴﺎت واﻠـﻣﺮاﺋﻲ‬

‫ﺒﺬ ﹸﻝ ﹺﻣﻦ ﹺﺟﺪﱟ ﻭﺍﺟﺘﹺ ﹴ‬

‫ﻬﺎﺩ ‪ ،‬ﺇﹺﻧﱠﲈ‬ ‫ﺪﺭ ﻣﺎ ﹶﻳ ﹸ‬ ‫ﺒﺪ ﺍﷲ ‪ ،‬ﹶﻋﲆ ﹶﻗ ﹺ‬ ‫ﺑﻦ ﹶﻋ ﹺ‬ ‫ﻧﺼﺎﺭ ﹸﳏ ﱠﻤ ﹺﺪ ﹺ‬
‫ﹶﺃﻭ ﻣﺎ ﹶﻇ ﹶﻬﺮ ‪ ،‬ﹸﻫﻮ ﹺﻣﻦ ﹶﺃ ﹺ‬

‫ﻑ ﹸﻛ ﱡﻠﻪ ﹺﻣﻦ ﹸﻫﻨﺎ ‪ ،‬ﺇﹺﺫﺍ‬‫ﺍﻟﴩ ﹸ‬ ‫ﳌﺤ ﱠﻤﺪ ‪ ،‬ﹶﻓﺠﺎ ﹶﺀ ﱠ ﹶ‬

‫ﹴ‬ ‫ﹺ‬
‫ﹶﴫﻭﺍ ﹶﺧﻠﻴ ﹶﻔ ﹰﺔ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻧﺼﺎﺭ ﺍ ﹶﳌﻬﺪ ﱢﻱ ﺑﹺﻜﹶﻮﳖﻢ ﻧ ﹶ ﹸ‬ ‫ﻑ ﹶﺃ ﹸ‬ ‫ﹶﴩ ﹸ‬
‫ﹶﻳﺘ ﹶ ﱠ‬
‫ﻧﺼﺎﺭ ﹸﳏﻤ ﹴﺪ ‪ ،‬ﺇﹺﻣﺎﻣ ﹶﻚ ﺍﳋ ﹺﻠﻴ ﹶﻔ ﹸﺔ ﹶﺃﻡ ﹶﻟﻴﺲ ﺑﹺﺈﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹶﻓ ﹶﺄ ﹶ ﹺ ﹺ‬
‫ﻣﺎﻣ ﹶﻚ ؟‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻧﺖ ﺑﹺﺼﺪﻗ ﹶﻚ ﹶﻭ ﹶﺑ ﹶﺬﻟ ﹶﻚ ﹶﻭ ﹸﺟ ﹾﻬﺪﻙ ﻣﻦ ﹶﺃ ﹺ ﱠ‬
‫ﺍﳌﻨﺰ ﹶﻟ ﹺﺔ ! ﹶﻓﻜﹸﻦ‬
‫ﻠﻚ ﹺ‬ ‫ﻛﺮ ﹾﻡ ﺑﹺﺘﹺ ﹶ‬‫ﺍﻟﺮﺗ ﹶﺒ ﹺﺔ ! ﹶﻭ ﹶﺃ ﹺ‬
‫ﻠﻚ ﱡ‬ ‫ﻛﺮ ﹾﻡ ﺑﹺﺘﹺ ﹶ‬‫ﻧﺎﴏ ﹶﻟﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓ ﹶﺄ ﹺ‬
‫ﹲ‬
‫ﻧﺖ ﹺ‬ ‫ﹶﺃ ﹶ‬
‫ﻧﺼﺎﺭ ﹺﻩ ‪.‬‬
‫ﹺﻣﻦ ﹶﺃ ﹺ‬

‫ﺍﳌﻬﺪﻱ ‪ ،‬ﹶﻟﻦ ﻳ ﹺ‬
‫ﻤﻠ ﹶﻚ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﺆ ﱢﺧ ﹶﺮ ﹸﻩ ﹶﻭﻻ ﹶﺃ ﹾﻥ ﹸﻳﺒ ﱢﻌﺪﹶ ﹸﻩ‪،‬‬ ‫ﻗﺖ ﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹾﻈ ﹺﻬﺮ ﺍﷲﹸ ﻓﹺ ﹺﻴﻪ ﺳﻴﺪﹶ ﻧﺎ ﹺ‬
‫ﻭﺍﻟﻮ ﹸ‬
‫ﹶ‬ ‫ﹼ‬ ‫ﹶ ﱢ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬
‫ﻌﺾ‬ ‫ﹼﺎﺱ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﻳﺘ ﹶﹶﺸﺪﱠ ﹸﻗﻮﻥ ﺑﹺ ﹺﻪ ‪ ..‬ﹸﻳﻌﺎ ﹸﺩﻭﻧﹶﻪ ‪ ،‬ﹶﻭ ﹶﺑ ﹸ‬ ‫ﻌﺾ ﺍﻟﻨ ﹺ‬ ‫ﻈﻬ ﹸﺮ ﻓﹺ ﹺﻴﻪ ‪ ..‬ﹶﺑ ﹸ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻮﻗﺖ ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹶ‬ ‫ﹶﻭ ﹺﰲ ﹶ‬
‫ﻮﺏ ‪.‬‬‫ـﲑ ‪ ..‬ﹶﻳﺴ ﱡﺒﻮﻧﹶﻪ ‪ ،‬ﹶﺣﺘﱠﻰ ﹸﳞ ﱢﻴ ﹶﺊ ﺍﷲﹸ ﹶﻟﻪ ﺍﻟ ﹸﻘ ﹸﻠ ﹶ‬ ‫ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻳﺪﱠ ﹸﻋ ﹶ‬
‫ﻮﻥ ﺍﳋﹶ ﹶ‬
‫ﻮﺏ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﻛﺎﻧﹸﻮﺍ ﻻ‬ ‫ﲔ ﹶﻣ ﹶﻊ ﺍﷲ ‪ ،‬ﹸﻗ ﹸﻠ ﹸ‬ ‫ﺻﺎﺩ ﹺﻗ ﹶ‬
‫ﹺ‬ ‫ﻮﺏ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﻛﺎﻧﹸﻮﺍ‬ ‫ﹶﺃﻱ ﹸﻗ ﹸﻠ ﹴ ﹺ ﹺ‬
‫ﻮﺏ ﹶﻫﺬﻩ ؟! ﹸﻗ ﹸﻠ ﹸ‬ ‫ﱡ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﺑ ﹾﻞ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ‬ ‫ﹼﺎﺱ ‪ ،‬ﻭﻻ ﺑﹺﺎﳌﺠﺎﺩ ﹺ‬ ‫ﹺ‬ ‫ﹶﻳﺸﺘ ﹺﹶﻐ ﹸﻠ ﹶ‬
‫ﻻﺕ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬ ‫ﹶ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻭﻻ ﺇﹺﻳﺬﺍﺀ ﺍﻟﻨ ﹺ ﹶ‬ ‫ﺐ ﺍﻟﻨ ﹺ‬ ‫ﻮﻥ ﺑﹺ ﹶﺴ ﱢ‬
‫ﹸﻮﻥ ﹶﺣﻮﺍ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﺑ ﹾﻞ‬
‫ﻮﲠﹺﻢ ‪ ..‬ﹸﻫﻢ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﻳﻜﹸﻮﻧ ﹶ‬ ‫ﹶﻄﻬ ﹺﲑ ﹸﻗ ﹸﻠ ﹺ‬
‫ﻮﺳ ﹺﻬﻢ ‪ ،‬ﺑﹺﺘ ﹺ‬ ‫ﹶﻄﻬ ﹺﲑ ﹸﻧ ﹸﻔ ﹺ‬
‫ﲔ ﺑﹺﺘ ﹺ‬‫ﻛﺎﻧﹸﻮﺍ ﹸﻣﺸﺘ ﹺﹶﻐ ﹺﻠ ﹶ‬
‫ﻭﺍﺋ ﹸﻞ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻳﻘﻴﻢ ﺍﷲﹸ ﹺﲠﹺﻢ ﹶﻗ ﹺ‬
‫ﻮﺍﻋﺪﹶ ﹸﻩ ‪ ،‬ﹸﺛ ﱠﻢ ﹸﳜ ﹺﹾﻀ ﹸﻊ ﺍﷲ ﹶﻟﻪ ﺍﻟﻌﺎﱂ ﹶ ﹸﻛ ﱠﻠﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﹸﳜ ﹺﻀ ﹸﻊ‬ ‫ﻫﻢ ﻫ ﹺ‬
‫ﺆﻻﺀ ﺍﻷﹶ ﹺ‬
‫ﹶ ﹸ ﹸ‬ ‫ﹸ ﹶ‬
‫ﲔ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻳﻜﹸﻮﻧ ﹶ‬
‫ﹸﻮﻥ ﹶﻣ ﹶﻌ ﹸﻪ ‪.‬‬ ‫ﺎﺩ ﹺﻗ ﹶ‬
‫ﻬﺎﺩ ﹸﺃﻭ ﹶﻟ ﹺﺌ ﹶﻚ ﺍﻟﺼ ﹺ‬
‫ﹼ‬
‫ﺍﻵﺧ ﹺﺮﻳﻦ ﺑﹺ ﹺﺠ ﹺ‬
‫ﹶﻟﻪ ﹶ ﹶ‬

‫ﻭﻥ ﺍ ﱠﻟﺘﹺﻲ ﻣﺎ ﹶﺣﻜﱠﻤﻨﺎ‬ ‫ﺎﻟﺸ ﹸﺆ ﹺ‬ ‫ﺳﲈﺀ ‪ ،‬ﻭﻻ ﻟﹺﻠ ﱠﺘﻌ ﱡﻠ ﹺ‬ ‫ﻛﺮ ﺍﻷﹶ ﹺ‬ ‫ﺣﺎﺟ ﹲﺔ ﻟﹺ ﹺﺬ ﹺ‬ ‫ﹺ‬
‫ـﻘﺎﺕ ﺑﹺ ﱡ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺇﹺﺫﺍ ﻧﹶﺤ ﹸﻦ ﻣﺎ ﻋﻨﺪﹶ ﻧﺎ ﹶ‬
‫ﺒﺎﺕ ﹶﺃﻣﺎ ﹶﻡ ﹶﻋﻴﻨﹺ ﹶﻚ ‪ ،‬ﹶﻓﲈ ﹶﻣﻌﻨﹶﻰ ﹶﺃ ﹾﻥ ﺗﹶﻨﺎ ﹶﻡ ﹶﻋﻨﻬﺎ ﹶﺃﻭ‬ ‫ﺍﷲ ﻓﹺﻴﻬﺎ ‪ ،‬ﹶﻭﻻ ﹶﺃ ﹶﻣ ﹶﺮﻧﺎ ﹺﲠﺎ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹸﻫ ﹶ‬
‫ﻨﺎﻙ ﹺ‬
‫ﻭﺍﺟ ﹲ‬
‫ﺮﺿ ﹶﻚ ‪ ،‬ﺍﻧﺘﺒﹺ ﹾﻪ‬ ‫ﻮﺍﺟﺒﺎﺗﹺ ﹶﻚ ‪ ،‬ﹶ‬
‫ﻭﺍﻟﺰ ﹾﻡ ﹶﻓ ﹶ‬ ‫ﹸﻮﻥ ﻛﹶﺬﺍ ‪ ..‬ﺳ ﹶﻴ ﹺﺄﰐ ﻛﹶﺬﺍ ‪ ،‬ﹸﻗﻢ ﺑﹺ ﹺ‬
‫ﹾ‬ ‫ﹶ‬ ‫ﻮﻝ ﹶﺳﻴﻜ ﹸ‬ ‫ﱰﻛﹶﻬﺎ ‪ ،‬ﻟﹺﻜﹶﻲ ﹶﺗ ﹸﻘ ﹶ‬‫ﺗﹶـ ﹸ‬
‫ﻧﺖ ﻓﹺﻴﻬﺎ ‪.‬‬
‫ﹺﻣﻦ ﹸﻣ ﹺﻬ ﹼﲈﺗﹺ ﹶﻚ ﺍ ﱠﻟﺘﹺﻲ ﹶﺃ ﹶ‬

‫ﺍﳌﻬ ﹼﲈﺕ ‪ ،‬ﹶﻭﻻ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ‬‫ﹶﺮﻙ ﹺ‬‫ﺒﺎﺕ ‪ ،‬ﹶﺃﻭ ﺗ ﹶ‬ ‫ﺍﻟﻮﺍﺟ ﹺ‬

‫ﹺ‬ ‫ﻭﺍﺣ ﹴﺪ ﺗ ﹶﹶﺮ ﹶﻙ‬
‫ﻬﺪﻱ ﹺﻋﻨﺪﹶ ﻣﺎ ﻳ ﹺﺄﰐ ﹶﻟﻦ ﻳﻔﺮﺡ ﹺﻣﻦ ﹺ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍ ﹶﳌ ﱡ‬
‫ﹸﻮﻥ ﹶﻓ ﹶﺮ ﹸﺣ ﹸﻬﻢ ﺑﹺ ﹶﻤ ﹾﻦ ﹶﻳﺼﺪﹸ ﹸﻕ ﹶﻭ ﹶ ﹺ‬
‫ﳚﺪﱡ‬ ‫ـﲔ ‪ ،‬ﹸﻛ ﱡﻠ ﹸﻬﻢ ﺇﹺﻧﱠﲈ ﹶﻳﻜ ﹸ‬ ‫ﹶﻗﺒ ﹶﻠ ﹺﻪ ﻭﻻ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﺑﻌﺪﹶ ﻩ ﹺﻣﻦ ﺍﻟﺼ ﹺ‬
‫ﺎﳊ ﹶ‬ ‫ﹼ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻬﺪ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺆ ﱢﺩﻱ ﻣﺎ ﹶﻋ ﹶﻠﻴﻪ ﹺﰲ ﹶﻫﺬﺍ ﺍﳉﺎﻧﹺ ﹺ‬
‫ﺐ‪.‬‬ ‫ﻭ ﹶﳚﺘ ﹺﹶﻬﺪﹸ ‪ ،‬ﻭﻳ ﹺﻔﻲ ﺑﹺﺎﻟﻌ ﹺ‬
‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶ‬

‫) ‪( ١٩٣‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻊ‬
 ‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻣﻌﻨﻰ »ﻭﺍﺣﺪﻳﺔ‬ ‫ﲏ ﹸﺣ ﹺ‬
‫ﺴﻦ ﺍﻟ ﱠﻈ ﱢﻦ‬ ‫ﹸﺤﻲ ﹶﻣﻌﺎ ﹶ ﹺ‬
‫ـﻢ ﻧ ﹺ‬‫ﺇﹺﺫﺍ ﹸﻛﻨﹼﺎ ﻧﹶﺤ ﹸﻦ ﺍﳌﻨﹾﺘﹶﻤ ﹶﲔ ﹶﳍﺬﻩ ﺍﻟﺪﱠ ﹾﻋﻮﺓ ﹶﻟ ﹾ‬
‫)‪(١‬‬

‫ﺍﻟﻔﺎﻋﻞ«‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻻﻋﺘﹺ ﹺ‬

‫ﳛ ﹺﻴﻴﻬﺎ ﹺﰲ ﺍﻷﹸ ﱠﻣﺔ ؟‬
‫ﲔ ﹶﻭ ﹶﻋﺪ ﹺﻡ ﺍﻻﻋﺘﺰﺍﺯ ﺑﹺﺎﳌﻈﺎﻫ ﹺﺮ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﹶﻭﻇﻴﻔ ﹲﺔ ﹶﻣﻦ ﹸ ﹾ‬ ‫ﺍﳋﺎﻣ ﹺﻠ ﹶ‬ ‫ﻘﺎﺩ ﹺﰲ‬
‫ﹺ‬
‫ﻭﺍﺣﱰﺍ ﹺﻡ ﺍﳌﺴﺘ ﹺ‬ ‫ﺍﺣﱰﺍ ﹺﻡ ﹺ‬
‫ﺍﳋﺎﻣ ﹺﻠﲔ‬ ‫ﻌﺎﲏ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹸﻮﺭﻳﻦ ‪ ،‬ﹶﺑﻞ‬ ‫ﻴﻤﻬﺎ ؟ ﻧﹶﺤ ﹸﻦ ﹸﻧ ﹶﻌ ﱢﻠ ﹸﻢ ﺍﻟﻨ ﹶ‬
‫ﹼﺎﺱ ﹶﻣ ﹶ‬ ‫ﹶﻣﻦ ﺍ ﱠﻟﺬﻱ ﹸﻳﻘ ﹸ‬
‫ﹸﻮﺳ ﹰﺔ ؟ ﹶﻭﻧ ﹶﹸﺼﻨ ﹸ‬ ‫ﲔ ‪ ،‬ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹸﻮﻥ ﺍﻟ ﱠﻈ ﱠﻦ ﺑﹺ‬ ‫ﹶﻭ ﹸﻧ ﹶﻌ ﱢﻠ ﹸﻤ ﹸﻬﻢ ﻛ ﹶ‬
‫ﹼﺎﺱ‬
‫ﱢﻒ ﺍﻟﻨ ﹶ‬ ‫ﺗﺄﰐ ﹶﻧ ﹶﻈﺮﺍﺗﹸﻨﺎ ﹶﻣﻌﻜ ﹶ‬ ‫ﺎﻟﻌﺎﺻ ﹶ‬ ‫ﹶﻴﻒ ﹸﳛ ﱢﺴﻨ ﹶ‬
‫ﻈﻬ ﹺﺮ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻭ ﻧﹸﻨ ﱢﻘ ﹺ‬
‫ﺺ ﻣﻦ ﹶﻣﻨ ﹺﹾﺰ ﹶﻟﺘ ﹺﻬﻢ ‪ ،‬ﹶﺃﻭ ﻧﹶﺠ ﹶﻌ ﹸﻞ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ ﺩﺍﺋﺮ ﹰﺍ ﹶﻋ ﹶﲆ ﺍ ﹶﳌ ﹶ‬ ‫ﹸ‬
‫ﴫ ﻭﻻ ﺑﹺﻌ ﹴ‬ ‫ﻻ ﻳﺴﺘﹶﻄﹺﻴﻊ ﹶﺃﺣﺪﹲ ﹶﺃ ﹾﻥ ﻳﺘﹶﻄﺎﻭ ﹶﻝ ﹶﻋﲆ ﹶﺧ ﹺ‬
‫ﻄﺎﺀ ﹶﻭﻻ‬ ‫ﴫ ﹶﻭﻻ ﺑﹺ ﹶﻘ ﹴ ﹶ ﹶ‬ ‫ﺍﳌﻮﱃ ‪ ،‬ﻻ ﺑﹺ ﹶﺤ ﹴ‬
‫ﺰﺍﺋ ﹺﻦ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬
‫ﻬﻮ‬ ‫ﻟﻠﻤ ﹺﻠ ﹺﻚ ﹶﺟ ﱠﻞ ﹶﺟﻼﻟﻪ ‪ ،‬ﹸﻳ ﹶﺴ ﱢﻠ ﹸﻢ ﻣﺎ ﺷﺎ ﹶﺀ ﳌﻦ ﺷﺎ ﹶﺀ ‪ ،‬ﹶﻭ ﱡ‬
‫ﻛﻞ ﹶﻣﻦ ﹶﺳ ﱠﻠ ﹶﻤﻪ ﹶﺷﻴﺌ ﹰﺎ ﹶﻓ ﹶ‬ ‫ﻭﺍﳊﻖ ﹶ‬‫ﱡ‬ ‫ﹶﻣﻨ ﹴﻊ ‪،‬‬
‫ﻑ ﺑﹺ ﹶﺄ ﹶﺩﺑﹺﻪ ﻓﹺﻴﻪ‪.‬‬
‫ﻋﺮ ﹸ‬ ‫ﹶﺃ ﹶ‬

‫ﺍﻟﺴﺎﺗﹺ ﹺﺮ‬ ‫ﻮﺭ ‪ ،‬ﺑﻞ ﺍﻷﹶﻣﺮ ﺩﺍﺋﺮ ﹶﻋﲆ ﹺ ﹺ ﹺ‬

‫ﺍﳌﻨﺰﻟﺔ ﻋﻨﺪﹶ ﹼ‬ ‫ﹸ ﹲ‬
‫ﹺ‬
‫ﻴﺲ ﺩﺍﺋﺮ ﹰﺍ ﹶﻋﲆ ﺳ ﹾ ﹴﱰ ﹶﻭﻻ ﹶﻋﲆ ﹸﻇ ﹸﻬ ﹴ ﹶ‬ ‫ﻭﺍﻷﹶ ﹸ‬
‫ﻣﺮ ﹶﻟ ﹶ‬
‫ﺍﳌﺴ ﱢﺨ ﹺﺮ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬
‫ﺍﳌﺴ ﱢﻠﻂ ﹶ‬
‫ﺩﺍﺋﺮ ﹶﻋﲆ ﹶ‬
‫ﻣﺮ ﹲ‬ ‫ﺍﻟ ﹼﻈﺎﻫﺮ ‪ ،‬ﹶﻭﻻ ﹶﻋﲆ ﺗﹶﺴﻠﻴﻂ ﹶﻭﻻ ﹶﻋﲆ ﺗﹶﺴﺨﲑ ‪ ،‬ﺍﻷﹶ ﹸ‬

‫ﺒﻀﺘﹺﻬﺎ ﹶﻭ ﹺﻣﻦ‬
‫ﺧﺮ ﹸﺟﻮﺍ ﹺﻣﻦ ﹶﻗ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﳊ ﹶﺬﺭ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﹶﻋﺒﹺﻴﺪﹲ ﻟﻠﻮﺍﺣﺪ ‪ ،‬ﻻ ﺗ ﹾﹶﺴ ﹶ ﹺﱰ ﱡﻗﻜﹸﻢ ﹶﻫﺬﻩ ﺍﳌﻈﺎﻫ ﹸﺮ ‪ ،‬ﹸﺍ ﹸ‬ ‫ﻓﺎ ﹶ‬
‫ﻮﻝ ﻭﻻ ﹸﺷ ﹴ‬ ‫ﺩﺍﺋﺮﲥﺎ ‪ ،‬ﺍﻧ ﹶﻄ ﹺﻠ ﹸﻘﻮﺍ ﹺﻣﻦ ﹶﻗ ﹾﻴ ﹺﺪﻫﺎ ﹶﻭ ﹶﺣ ﹺ‬
‫ﹺ‬
‫ﻬﺮﺓ‬ ‫ﻣﺮ ﹶﻋﲆ ﹸﲬ ﹴ ﹶ‬ ‫ﴫﻫﺎ ﹶﻭ ﹶﺃ ﹾ ﹺ‬
‫ﴎﻫﺎ ‪ ،‬ﹶﱂ ﹶﻳﻨﹾـ ﹶﺒ ﹺﻦ ﺍﻷﹶ ﹸ‬
‫ﻣﻦ ﻣ ﹶﺘﺄ ﱢﺧ ﹴﺮ ‪ ،‬ﻭﻻ ﺍﻧﺤﴫ ﹺﰲ ﻣ ﹴ‬ ‫ﹺ ﹴ‬ ‫ﹴ‬
‫ﻜﺎﻥ ‪ ،‬ﹶﻭﻻ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭﻻ ﻧ ﹾﹸﴫﺓ ﹶﻭﻻ ﺗﹶﺴﻠﻴﻂ ‪ ،‬ﹶﻭﻻ ﹶﺯ ﹶﻣ ﹴﻦ ﹸﻣﺘﻘﺪﱢ ﹴﻡ ﻭﻻ ﹶﺯ ﹴ ﹸ‬
‫ﻈﺎﻫ ﹺﺮ ﺍﻟﺘ ﹺ ﹺ‬
‫ﻠﻘﻲ ﹺﻣﻦ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﻛﻞ ﻣﺎ ﹸﻳﺮ ﹶﻣﻰ ﺑﹺﻪ ﹺﰲ ﹶ‬ ‫ﹶﻏ ﹺﲑ ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻦ ﱢ‬
‫ﳊـ ﱢﻘﻲ ‪ ،‬ﺍﻷﹶ ﹸ‬
‫ﻣﺮ‬ ‫ﱠﴫﻳﻒ ﺍ ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﻌﺎﱂ ﺍﳋﹶ ﹼ‬
‫ﻑ‪.‬‬‫ﻂ ﺍﳌﺘﴫ ﹺ‬ ‫ﺩﺍﺋﺮ ﹰﺍ ﹶﻋﲆ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﺍﻷﹶﻣﺮ ﺩﺍﺋﺮ ﹶﻋﲆ ﺍﳌﺘﹶﺴ ﱢﻠ ﹺ‬
‫ﹶﻟﻴﺲ ﹺ‬
‫ﹶ ﱢ‬ ‫ﹶ‬ ‫ﹸ ﹲ‬ ‫ﹶ‬

‫ﻈﻬ ﹸﺮ ﹶﺃﻭ ﹶﻳﺒ ﹸﻄ ﹸﻦ ‪،‬‬ ‫ـﻮﺭ ‪ ،‬ﻭﺍﻻﻟﺘﹺ ﹸ‬

‫ـﻔﺎﺕ ﹶﻗﺪ ﹶﻳ ﹶ‬ ‫ﴎ ﹺ ﹶﲠ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬ ‫ﹶﻓﻼﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﺗﻨﹾـ ﹶﻔﻜﱡﻮﺍ ﹺﻣﻦ ﹸﻗﻴ ﹺ‬
‫ﻮﺩ ﺍﻷﹶ ﹺ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﻧﺖ ﹺﻣﻨﻪ ﹶﻓ ﹶﻘﻂ؟ ﻣﺎ ﹶﻋ ﹶﻠﻴﻚ‬ ‫ﻭﺍﺣﺪﹲ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹶﻟﻪ ﹶﻳﺮ ﹶﻓ ﹸﻊ ‪ ..‬ﹶﳜ ﹺﻔ ﹸﺾ ‪ ،‬ﹸﻳﻘﺪﱢ ﹸﻡ ‪ ..‬ﹸﻳ ﱢ‬
‫ﺆﺧ ﹸﺮ ‪ ،‬ﹶﺃﻳ ﹶﻦ ﹶﺃ ﹶ‬ ‫ﻓﺎﷲ ﹺ‬

‫)‪ (١‬ﹺﰲ ﹶﻳﻮ ﹺﻡ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤١٩‬ﻫـ ‪.‬‬

‫) ‪( ١٩٧‬‬
 ‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﻜﺮﻙ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﱡ‬
‫ﺍﻟﺸ ﹸﺆ ﹺ‬
‫ﻭﻥ ‪.‬‬ ‫ﻘﻠﻚ ﹶﻭﻓﹺ ﹺ‬
‫ﹶﺄﺧﺬ ﺑﹺﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻣﻦ ﹶﻫﺬﻩ ﺍﳌﻈﺎﻫ ﹺﺮ ‪ ،‬ﹶﻓﻼ ﹶﻳﻨﺒﻐﻲ ﹶﺃﻥ ﺗ ﹶ ﹶ‬
‫ﹺ‬
‫ﺍﳌﻈﺎﻫ ﹸﺮ ﺍﻟﺪﱡ ﻧ ﹶﻴ ﹺﻮ ﱠﻳ ﹸﺔ‬ ‫ﻓﺎﻋﻠﹺﻬﺎ( ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ‬
‫)ﻭﺍﺣ ﹺﺪﻳ ﹶﺔ ﹺ‬
‫ﱠ‬
‫ﹺ‬ ‫ﻳﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﺗﹶﺴﺘ ﹺﹶﻮﻱ ﹺﻋﻨﺪﹶ ﹶﻙ ﺍﻷﹸﻣﻮﺭ ﺑﹺﺎﻋﺘﹺ ﹺ‬
‫ﻘﺎﺩ ﹶﻙ‬ ‫ﹸ ﹸ‬ ‫ﹶ ﹶ‬
‫ﻮﻋ ﹺﻬﻢ‬ ‫ﻗﺎﻝ ﹶﳍﻢ ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﹺﰲ ﹶﺃﻳﺎ ﹺﻡ ﺟ ﹺ‬ ‫ﹶﻓﺎﺑ ﹸﻌﺪﹾ ﹸﺛ ﱠﻢ ﺍﺑ ﹸﻌﺪﹾ ﹶﻋﻨﻬﺎ ‪ ..‬ﹶﺗ ﹾﻘ ﹸﺮ ﹸﺏ ‪ ،‬ﳍﹶﺬﺍ ﹶ‬
‫ﹼ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻋﺪﺍﺩ ﺍﻟﻜﹶﺜﹺ ﹶﲑ ﹺﺓ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻳﺒﹺـﻴﺘﹸﻮﻥ‬
‫ﻮﺩ ﺍﻷﹶ ﹺ‬ ‫ﻮﺩ ﺍﻟ ﱠﻄﻌﺎ ﹺﻡ ﹺﻋﻨﺪﹶ ﻫﻢ ﹶﻋﲆ ﺍﻟﻜﹶﺜﺮ ﹺﺓ ‪ ،‬ﺑﻞ ﻭﻭﺟ ﹺ‬
‫ﹶ ﹶ ﹶ ﹸ ﹸ‬
‫ﻭ ﹶﻋﺪ ﹺﻡ ﻭﺟ ﹺ‬
‫ﹸ ﹸ‬ ‫ﹶ‬
‫ﺮﺍﺡ ﹶﻋ ﹶﲆ ﹶﺃ ﹶﺣ ﹺﺪﻛ ﹾﹸﻢ ﺑﹺ ﹶﺼ ﹾﺤ ﹶﻔ ﹴﺔ ‪ ،‬ﹶﻭ ﹸﻳ ﹾﻐﺪﹶ ￯ ﺑﹺ ﹸﺄ ﹾﺧ ﹶﺮ￯ ‪..‬‬
‫ﹶﻣﺎﻥ ﹸﻳ ﹸ‬ ‫ﻒ ﺇﹺﺫﺍ ﹶ‬
‫ﺟﺎﺀﻛ ﹾﹸﻢ ﺯ ﹲ‬ ‫ﺑﹺﻼ ﹶﻃﻌﺎ ﹴﻡ ‪ » :‬ﹶﻓ ﹶﻜ ﹾﻴ ﹶ‬
‫ﹺﹴ‬ ‫ﹺﹴ‬
‫ﹶﺃ ﹶﺃ ﹾﻧﺘ ﹾﹸﻢ ﺍﻟ ﹶﻴ ﹾﻮ ﹶﻡ ﹶﺧ ﹾ ﹲﲑ ﹶﺃ ﹾﻡ ﹶﻳ ﹾﻮ ﹶﻣﺌﺬ ؟« ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﻧﹶﺤ ﹸﻦ ﹶﻳﻮ ﹶﻣﺌﺬ ﹶﺧ ﹲﲑ ـ ﻣﺎ ﺩﺍ ﹶﻡ ﹶﻫﺬﺍ ﺍﻷﹶ ﹸ‬
‫ﻣﺮ ﹸﻣﺘ ﹶﹶﻮ ﱢﻓﺮ ﹰﺍ ـ ﹶ‬
‫ﻗﺎﻝ ‪:‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ )‪(١‬‬ ‫ﹺ‬
‫»ﺃ ﹾﻧﺘ ﹾﹸﻢ ﺍﻟ ﹶﻴ ﹾﻮ ﹶﻡ ﹶﺧ ﹾ ﹲﲑ ﻣﻨﹾﻜ ﹾﹸﻢ ﹶﻳ ﹾﻮ ﹶﻣﺌﺬ« ‪ .‬ﹶﻣ ﹶﻊ ﹶﺃ ﱠﻥ ﻇﺎﻫ ﹶﺮﻫﺎ ﺗﹶﻮﺳ ﹶﻌ ﹲﺔ ﹶﻋ ﹶﲆ ﹸﺍﻷ ﱠﻣﺔ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﻧ ﹸ‬
‫ﹶﺨﺮ ﹶﺝ‬
‫ﻑ ﹶﻣﻦ ﹶﻧ ﹾﻘ ﹺﺼﺪﹸ ﹶﻭﺇﹺﱃ ﹶﻣﻦ ﹶﻧﺘ ﹶﹶﻮ ﱠﺟ ﹸﻪ ؟‬ ‫ﹺ‬
‫ﺍﳌﻈﺎﻫ ﹺﺮ ‪ ،‬ﹶﻭﻧ ﹺ‬
‫ﹶﻌﺮ ﹶ‬ ‫ﻗﺎﻕ ﳍ ﹶ ﹺﺬ ﹺﻩ‬‫ﺍﻻﺳﱰ ﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ‬

‫ﻑ ﺣﺴﻦ ﺍﻟ ﱠﻈﻦ ﻭﺍﻻﺳﺘﹺﻤﺪﺍﺩ ﹺﻣﻦ ﺍﳌﺘ ﹺ‬

‫ﹶﻜﺎﺳ ﹺﻞ‬ ‫ﹶ‬ ‫ﱢ‬ ‫ﻮﻥ ﺇﹺ ﹶﱃ ﹶﺃﻥ ﹶﻧ ﹾﻌ ﹺﺮ ﹶ ﹸ ﹾ ﹶ‬
‫ﺘﺎﺟ ﹶ‬‫ﻧﹶﺤ ﹸﻦ ﹸﳏ ﹸ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬
‫ﺑﺤﺴﻦ ﺍﻟ ﹼﻈﻦ‬
‫ﲔ ﺍﷲ ﹸﺣﺴ ﹶﻦ ﺍﻟ ﱠﻈ ﱢﻦ‬ ‫ﻑ ﻛﹶﻴﻒ ﹸﻧﺘﹾﻘ ﹸﻦ ﻓﹺﻴﲈ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑ ﹶ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﻧ ﹺ‬
‫ﹶﻌﺮ ﹶ‬ ‫ﳚ ﹸ‬
‫ﻤﻞ ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ‪ ،‬ﹶﺑﻞ ﹶ ﹺ‬ ‫ﹼ ﹺﰲ ﹶﻋ ﹺ‬
‫ﺑﺎﻵﺧﺮﻳﻦ‬
‫ﹶ‬ ‫ﹺ‬ ‫ﹶ‬
‫ﻋﻮﲥﻢ ‪ ،‬ﺃﻥ ﻧﺪﺭ ﹶﻙ ﺃ ﱠﻥ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺘﺎﺝ ﺇﻥ ﹶﺻﺪﹶ ﻗﻨﺎ ﰲ ﹶﺩ ﹶ‬ ‫ﺍﳌﻌﱰﺽ ﹶﻋﲆ ﺍﻟﺪﱠ ﻋﻮﺓ ‪ ،‬ﹶﺑﻞ ﹶﳛ ﹸ‬ ‫ﻭﺍﻻﺳﺘﻤﺪﺍ ﹶﺩ ﻣﻦ ﹶ‬
‫ﻒ‬ ‫ﻑ ﹶﻣﻌﻨﹶﻰ ﺍﻷﹶ ﹶﺛ ﹺﺮ )ﻟﻮ ﻛ ﹺﹸﺸ ﹶ‬ ‫ﹶﻌﺮ ﹸ‬ ‫ﻴﻢ ﹺﻋﻨﺪﹶ ﻩ ‪ ،‬ﹶﻓﻨﹸﻌ ﱢﻈ ﹶﻤ ﹸﻪ ﹶﺣ ﹸ‬
‫ﻴﺚ ﹸﻭ ﹺﺟﺪﹶ ‪ ،‬ﹶﺃﻣﺎ ﻧ ﹺ‬ ‫ﻧﹸﻮﺭ ﹺ ﹺ ﹺ ﹺ‬
‫ﺍﻹﻳﲈﻥ ﺑﹺﻪ ﹶﻋﻈ ﹲ‬ ‫ﹶ‬
‫ﻭﺍﻟﺴﲈﺀ()‪. (٢‬‬ ‫ﺍﻟﻌﺎﴆ ﹶﻟ ﹶﻄﺒﻖ ﻣﺎ ﹶﺑﲔ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﺒﺪ ﹺ‬ ‫ﻧﹸﻮﺭ ﺍﻟﻌ ﹺ‬
‫ﺭﺽ ﱠ‬ ‫ﺍﳌﺆﻣﻦ‬ ‫ﹸ ﹶ‬

‫ﻒ ﺑﹺﻜ ﹾﹸﻢ ﺇﹺﺫﺍ ﻏﹶﺪﺍ‬ ‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ » :‬ﹶﻛ ﹾﻴ ﹶ‬ ‫ﻗﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﻗﺎﻝ ‪ :‬ﹶ‬ ‫ﺐ ﹶ‬ ‫ﺑﻦ ﹶﺃﰊ ﻃﺎﻟﹺ ﹴ‬ ‫ﹶﲇ ﹺ‬
‫ﻳﺚ ‪ :‬ﻋﹶﻦ ﻋ ﹺ ﱢ‬ ‫ﺍﳊ ﹺﺪ ﹸ‬‫)‪ (١‬ﹶ‬
‫ﱰﺗ ﹾﹸﻢ ﹸﺑ ﹸﻴﻮ ﹶﺗﻜ ﹾﹸﻢ ﻛﲈ‬ ‫ﺖ ﹶﺑﲔ ﹶﻳﺪﹶ ﹾﻳ ﹺﻪ ﹶﺻ ﹾﺤ ﹶﻔ ﹲﺔ ﹶﻭ ﹸﺭﻓﹺ ﹶﻌ ﹾ ﹸ‬ ‫ﺭﺍﺡ ﹺﰲ ﹸﺣ ﱠﻠ ﹴﺔ‪ ،‬ﹶﻭ ﹸﻭ ﹺﺿ ﹶﻌ ﹾ‬ ‫ﹴ‬
‫ﹶﺃ ﹶﺣﺪﹸ ﻛﹸﻢ ﹺﰲ ﹸﺣ ﱠﻠﺔ ﹶﻭ ﹶ‬
‫ﺖ ﺃ ﹾﺧ ﹶﺮ￯‪ ،‬ﹶﻭ ﹶﺳ ﹶ ﹾ‬
‫ﻮﻝ ﺍﷲﱠﹺ ﻧ ﹾﹶﺤ ﹸﻦ ﹶﻳ ﹾﻮ ﹶﻣﺌﹺ ﹴﺬ ﹶﺧ ﹾ ﹲﲑ ﹺﻣﻨﹼﺎ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹶﻡ ‪ ..‬ﹶﻧ ﹶﺘ ﹶﻔ ﱠﺮ ﹸﻍ ﻟﹺ ﹾﻠ ﹺﻌﺒﺎ ﹶﺩ ﹺﺓ ﹶﻭ ﹸﻧ ﹾﻜ ﹶﻔﻰ ﺍ ﹾﹸﳌ ﹾﺆ ﹶﻧ ﹶﺔ ‪.‬‬ ‫ﱰ ﺍ ﹾﻟ ﹶﻜ ﹾﻌ ﹶﺒ ﹸﺔ؟« ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺗ ﹾﹸﺴ ﹶ ﹸ‬
‫ﺍﻟﱰ ﹺﻣ ﹺﺬﻱ ‪.‬‬ ‫»ﻷﹶ ﹾﻧﺘ ﹾﹸﻢ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹶﻡ ﹶﺧ ﹾ ﹲﲑ ﹺﻣﻨﹾﻜ ﹾﹸﻢ ﹶﻳ ﹾﻮ ﹶﻣﺌﹺ ﹴﺬ« ﹶﺭﻭﺍ ﹸﻩ ﱢ‬ ‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ :‬ﹶ‬ ‫ﻓﻘﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻭﺍﻷﺭﺽ ‪ ،‬ﹶﻓﲈ‬‫ﹺ‬ ‫ﺍﻟﻌﺎﴆ ﹶﻟ ﹶﻄ ﹶﺒﻖ ﻣﺎ ﺑﲔ ﺍﻟﺴ ﹺ‬
‫ﲈﺀ‬ ‫ﹺ‬ ‫ﹸﻮﺭ ﺍ ﹸﳌ ﹺ‬
‫ﺆﻣ ﹺﻦ‬ ‫ﻒ ﹶﻋﻦ ﻧ ﹺ‬ ‫ﺎﺫ ﹺﱄ ‪ ):‬ﹶﻟﻮ ﻛ ﹺﹸﺸ ﹶ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺍﳊ ﹶﺴ ﹺﻦ ﹼ‬ ‫)‪ (٢‬ﻗﺎﳍﹶﺎ ﹶﺃ ﹸﺑﻮ ﹶ‬
‫ﱠ‬ ‫ﹶ‬
‫ﹸﻮﰊ ‪.‬‬ ‫ﻠﴩﻧ ﹺ‬ ‫ﻄﺎﺋ ﱠﻴ ﹺﺔ ﻟﹺ ﱠ‬
‫ﺍﳊﻜﹶﻢ ﺍﻟﻌ ﹺ‬
‫ﹶ‬
‫ﺆﻣ ﹺﻦ ﺍ ﹸﳌﻄﹺﻴ ﹺﻊ ؟!( ﹺﻣﻦ ﹶﴍ ﹺﺡ ﹺ‬ ‫ﹸﻮﺭ ﺍ ﹸﳌ ﹺ‬
‫ﹶﻇﻨﱡﻚ ﺑﹺﻨ ﹺ‬

‫) ‪( ١٩٨‬‬
 ‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﹶﻜﺪﱡ ﻭﻧﹶﺠﺘ ﹺﹶﻬﺪﹸ ‪ ،‬ﻭ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﻧﻮﺍﺻ ﹸﻞ‬ ‫ﹶ‬ ‫ﺳﺎﺱ ﺇﹺﻻ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﻧ ﹶ‬ ‫ﻭﺱ ﺍ ﱠﻟﺘﻲ ﹶﻟ ﹾﻦ ﹶﻳ ﹸﻘﻮ ﹶﻡ ﺍﻷﹶ ﹸ‬
‫ﹶﻫﺬﻩ ﺍﻟﺪﱡ ﹸﺭ ﹸ‬
‫ﻤﺪﺍﺩ ﹺﻣﻦ ﺍ ﱠﻟﺬﻱ ﹶﻳﻜ ﹶﹾﺴ ﹸﻞ ﹶﻭ ﹶﻳﻨﺎ ﹸﻡ ‪ ،‬ﹶﺑﻞ ﹺﻣﻦ ﺍ ﱠﻟ ﹺﺬﻱ‬
‫ﹶﻌﺮﻑ ﹶﺃ ﱠﻥ ﹶﺃﺩﺑﻨﺎ ﻣﻊ ﺍﷲﹺ ﺑﹺﺎﻻﺳﺘﹺ ﹺ‬
‫ﹶﹶ ﹶ ﹶ‬ ‫ﺍﻟﺴ ﹶﲑ ‪ ،‬ﹶﻭﻧ ﹸ‬ ‫ﱠ‬
‫ﺻﺎﺩ ﹺﻗﲔ ﺍ ﹾﺋﺘ ﹶﹶﻤﻨﹶﻨﺎ ‪.‬‬
‫ﻌﺎﺭ ﹸﺽ ﻭﻳﻌ ﹶﱰ ﹸﺽ ﻭﻳﻨﹾﺘﹶﻘﺪﹸ ﹶﻋ ﹶﻠﻴﻨﺎ ‪ ،‬ﹶﻓﺈﹺﻥ ﺭﺁﻧﺎ ﺍﷲﹸ ﻫﻜﹶﺬﺍ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬ ‫ﹶﹶﹾ‬ ‫ﹸﻳ ﹺ‬

‫ﺍﻟﺼ ﹺﻐ ﹺﲑ‬ ‫ﹺ ﹺﹺ‬

‫ﻨﺎﻭﺋﲔ ﹺﰲ ﹸﳏﻴﻄﻪ ﱠ‬
‫ﹶ‬ ‫ﻌﱰ ﹺﺿ ﹶ‬
‫ﲔ ﹶﺃﻭ ﹸﻣ‬ ‫ﲔ ﹶﺃﻭ ﹸﻣ ﹶ‬ ‫ﻌﺎﺭ ﹺﺿ ﹶ‬‫ﺨﺺ ﹶﻋﲆ ﹸﻣ ﹺ‬ ‫ﺍﻟﺸ ﹸ‬ ‫ﹶﻓﺈﹺﻥ ﹶﱂ ﹸﻳ ﹶﺆ ﱠﻣ ﹺﻦ ﱠ‬
‫ﻳﺐ ‪ ،‬ﹶﺃ ﹶﻓ ﹸﻴ ﹶﺆ ﱠﻣﻦ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻋﲆ ﺍﻷﹸ ﱠﻣﺔ ﹸﻛ ﱢﻠﻬﺎ ‪.‬‬
‫ﺍﻟ ﹶﻘ ﹺﺮ ﹺ‬

‫ﻫﻞ ﹶﺑﻠﺪﺗﹺ ﹶﻚ‪ ،‬ﹶﺃ ﹺ‬

‫ﻫﻞ‬ ‫ﺍﻟﺼ ﹺﻐ ﹺﲑ ‪ ،‬ﹶﺃ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺮ ﹸﺩﻭ ﹸﺩ ﹶﻏ ﹸﲑ ﺍ ﱠﻟﻼﺋ ﹶﻘﺔ ﹶﻣﻊ ﳏﻴﻄ ﹶﻚ ﱠ‬
‫ﹴ‬
‫ﻧﺖ ﺑﹺﴪ ﹶﻋﺔ ﻗﺎ ﹶﺑ ﹶﻠﺘ ﹶﹾﻚ ﱡ‬ ‫ﹶﺃ ﹶ‬
‫ﳛ ﱡﺒﻬﺎ ﺍﷲﹸ ‪ ،‬ﺃﺗﺮﻳﺪﹸ ﹸﻩ ﹶﻳ ﹶﺄﲤﹺﻨﹸﻚ‬
‫ﺎﳌﻌﺎﻣﻠﺔ ﺍ ﱠﻟﺘﻲ ﹸ ﹺ‬
‫ﹺ‬ ‫ﺏ ﹶﻣﻌﻬﻢ ﺑﹺ‬ ‫ﻗﺮﻳﺘﹺ ﹶﻚ‪ ،‬ﻻ ﺗ ﹸ‬
‫ﹶﺰﺍﻝ ﻣﺎ ﺍ ﹾﺋﺘ ﹺﹸﻤﻨ ﹶﹾﺖ ﹶﻋﲆ ﺍﻷﹶ ﹶﺩ ﹺ‬

‫ﳏﻤ ﹴﺪ ﰲ ﺍﻟﻌﺎﱂ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻋﲆ ﺃ ﱠﻣﺔ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬

‫ﺍﳋﺎﺹ ﻣﺎ ﻗﺎ ﹶﻣ ﹾﺖ ﹺﻋﻨﹾﺪﹶ ﻙ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﺍﻟﺘﱠﻌﻈﹺﻴ ﹺﻢ ﹶﳍﻢ ‪،‬‬ ‫ﱢ‬

‫ﺍﳌﺤ ﹺ‬
‫ﻴﻂ‬ ‫ﹸﻚ ﹺﰲ ﹺ‬
‫ﺰﺍﻝ ﺇﹺﺧﻮﺍﻧ ﹶ‬
‫ﻛﺎﻥ ﻻ ﹶﻳ ﹸ‬‫ﺇﹺﺫﺍ ﹶ‬
‫ﻮﻝ ﺍﷲ ﹶﻋﻨ ﹸﻪ ‪¢) :‬‬ ‫ﻋﻮﺓ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻓﺈﹺ ﱠﻥ ﹶﻫﺬﺍ ﹸﻣﻘﺘ ﹶﹶﴣ ﺍﻷﹶﻣﺎﻧﹶﺔ‪ ،‬ﺻﺎﺣ ﹸ‬
‫ﺐ ﺍﻟﺪﱠ ﹶ‬
‫‪] ( ª © ¨ § ¦ ¥ ¤ £‬ﺍﻟﺘﻮﺑﺔ‪ ، [١٢٨:‬ﹶﻓﺈﹺﺫﺍ‬
‫ﹺ ﹺ‬ ‫ﻤﺖ ﺑﹺ ﹶﺤ ﱢﻖ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶﻣﺎﻧ ﹺﹶﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﺍﳋﺎﺹ ‪ ،‬ﹶﻭ ﹸﻫﻢ‬ ‫ﱠ‬ ‫ﻴﺲ‬ ‫ﻧﺖ ﹺﰲ ﺍﳌﺤﻴﻂ ﺍﻷﹶ ﹶﺧ ﱢ‬
‫ﺺ ﺑﹺﻚ ‪ ،‬ﹶﻟ ﹶ‬ ‫ﻣﺎ ﹸﻗ ﹶ‬
‫ﹺ‬ ‫ﺪﺭ ﹶﻙ ﺑﹺ ﹶﺄ‬ ‫ﻤﻞ ‪ ،‬ﻭﻻ ﺗ ﹸ ﹺ‬ ‫ﺟﻬ ﹺﺔ ﹶﻭﻧ ﹺ‬ ‫ﹶﻔﺲ ﹺ‬ ‫ﻭﻥ ﹶﻣ ﹶﻌ ﹶﻚ ﹺﰲ ﻧ ﹺ‬ ‫ﺍﻟﺴ ﹺﺎﺋ ﹸﺮ ﹶ‬
‫ﺳﺒﺎﺏ‬ ‫ﹶﺰﺍﻝ ﹸﲣﺎﻟ ﹸﺞ ﹶﺻ ﹶ‬ ‫ﹶﻔﺲ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹺ ﹶ‬ ‫ﺍﻟﻮ ﹶ‬ ‫ﹼ‬
‫ﺌﺰﺍﺯ ‪ ،‬ﹶﻭ ﹶﺧﻮﺍﻃﹺ ﹺﺮ ﺍﻻﻧﺘﹺ ﹺ‬
‫ﻘﺎﺹ ﹶﻣﻊ‬ ‫ﹺ‬
‫ﺍﻻﺷﻤ ﹺ‬ ‫ﺜﻘﺎﻝ ‪ ،‬ﹶﻭ ﹶﺧﻮﺍﻃﹺ ﹺﺮ‬
‫ﹶﻘﺺ ﹺﻋﻨﺪﹶ ﹶﻙ ‪ ،‬ﹺﻣﻦ ﹶﺧﻮﺍﻃﹺ ﹺﺮ ﺍﻻﺳﺘﹺ ﹺ‬ ‫ﻧ ﹴ‬

‫ﹶﺤﻤ ﹸﻞ ﺍﻷﻣﺎﻧ ﹶﺔ ﺇﹺﱃ ﹶﺃﻳﻦ ؟ ﹸﺭ ﱠﺑﲈ ﹶﻋ ﹺﻤ ﹾﻠ ﹶﺖ ﹺﰲ‬

‫ﻧﺖ ﺳﺘ ﹺ‬
‫ﺺ ‪ ،‬ﺍﻷﹶﻣﺎ ﹶﻧ ﹸﺔ ﹶﺃﻳ ﹶﻦ ﹺﻫﻲ ؟ ﹶﺃ ﹶ‬ ‫ﹺ ﹺ‬
‫ﺍ ﹸﳌﺤﻴﻂ ﺍﻷﹶ ﹶﺧ ﱢ‬
‫ﹶﺧ ﹴ‬
‫ﻴﺎﻝ ﺑﻌﺪ ‪.‬‬

‫ﺍﻟﺮ ﹺﻋ ﹺ‬
‫ــﻴﻞ‬ ‫ﹺ‬
‫ـﴬ ﹶﻣﻌـﻨﹶﻰ )‪] (² ± °‬ﺍﻷﺣﺰﺍﺏ‪ ، [٧٢:‬ﳍﹶﺬﺍ ﺍﻧ ﹸﻈ ﹾـﺮ ﺇﹺﱃ ﱠ‬
‫ﹺ‬
‫ﺍﺳـﺘ ﹾﹶﺤ ﹾ‬
‫ﻣﺎﻝ ﹶﻭﻻ ﹺﻋ ﹲ‬
‫ﻴﺎﻝ ﹶﻭﻻ‬ ‫ﺍﻷﹶ ﱠﻭ ﹺﻝ )‪] (¥ ¤ £ ¢‬ﺍﳊﴩ‪ [٨:‬ﻣﺎ ﱢ‬
‫ﻳﺆﺧ ﹸـﺮ ﹸﻫﻢ ﹲ‬
‫]ﺍﳊﴩ‪[٩:‬‬ ‫ﹶﺃ ﹲ‬
‫ﻫﻞ ‪ ،‬ﻣﻘﺎﺑ ﹸﻠ ﹸﻪ )¸ ‪(Á À ¿ ¾ ½ ¼ » º ¹‬‬

‫) ‪( ١٩٩‬‬
‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﻮﻕ ﹶﻫﺬﺍ) ‪Ê É‬‬

‫ﻮﻕ ﹶﻫﺬﺍ )‪ ،(È Ç Æ Å Ä Ã Â‬ﹶﻓ ﹶ‬
‫ﹶﻓ ﹶ‬
‫‪. (Ï Î Í Ì Ë‬‬

‫ﺭﺙ‬‫ﻏﺎﻳﺔ ﹺﰲ ﺇﹺ ﹺ‬ ‫ﺎﻋﺔ ﹶﻓﺈﳖﻢ ﹶﻟﻦ ﻳ ﹺﺼﻠﻮﺍ ﺇﹺﱃ ﹴ‬ ‫ﻔﺎﺕ ﺇﹺﺫﺍ ﻣﺎ ﻗﺎﻣﺖ ﹶﲤﺎﻣ ﹰﺎ ﹺﰲ ﹶﺃﻱ ﹶﲨ ﹴ‬ ‫ﺍﻟﺼ ﹸ‬ ‫ﹺﹺ‬
‫ﹶ‬ ‫ﱠ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹶﻫﺬﻩ ﱢ‬
‫ﺐ ﺍﻟﻄ ﱢﻴ ﹺﺒﺔ ﹶﻋﲆ ﻣﺎ ﻓﹺﻴﻬﺎ‪ ،‬ﹶﻟﻜﻦ‬ ‫ﳉﻮﺍﻧﹺ ﹺ‬ ‫ﹶ‬
‫ﺄﺧﺬﻭﻥ ﹶﺑﻌﺾ ﺍ ﹶ‬ ‫ﻣﺮ ﹶﻳ‬ ‫ﹸﺃﻭ ﹶﻟ ﹺﺌﻚ‪ ،‬ﻭﻧﹺ ﹴ‬
‫ﻴﺎﺑﺔ ﹶﻋ ﹸﻨﻬﻢ ‪ ،‬ﻏﺎ ﹶﻳ ﹸﺔ ﺍﻷﹶ ﹺ‬ ‫ﹶ‬
‫ﺙ ﹶﻋﻦ ﻫﺬﺍ ‪ ،‬ﻫﺬﺍ ﹺﰲ ﻭﺍﻗ ﹺﻊ ﺍﻷﹸﻣ ﹺﺔ ﺍﻵﻥ ‪ ،‬ﻳﻌﺘﹶﱪ ﹺﻣ ﹶﺜﻞ ﺍﻟﻌﺒ ﹺ‬
‫ﺚ ‪ ،‬ﺇﹺﺫﺍ ﹶﻭ ﹶﺻ ﹶﻞ ﺍﻟ ﱠﻄ ﹾﻌ ﹸﻦ‬ ‫ﻧﺘﺤﺪﱠ ﹸ‬
‫ﹶﹶ‬ ‫ﹸﹾ ﹶﹸ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻧﹶﺤﻦ ﻣﺎ ﹶ‬
‫ﹴ‬
‫ﻃﺮﺍﻑ ﹺﰲ‬ ‫ﻃﺮﺍﻑ ﰲ ﺍﻟﺼ ﹺ‬
‫ﻔﺎﺕ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹶﺃ‬ ‫ﹴ‬ ‫ﻮﺍﳾ ﹶﻋﲆ ﹶﺃ‬ ‫ﺍﺧ ﹺﻞ ‪ ،‬ﻭﺃﻧﺎﺱ ﻳﺒ ﹶﻘﻮﻥ ﹺﰲ ﺍﳊ ﹺ‬ ‫ﺇﹺﱃ ﺍﻟﺪﹼ ﹺ‬
‫ﱢ‬ ‫ﹶ‬ ‫ﹶ ﹲ ﹶ‬
‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﺐ‬‫ﺐ ﹺﰲ ﹶﺃﻭﺿﺎ ﹴﻉ ﺳﺎﺑﹺ ﹶﻘﺔ ‪ ،‬ﹶﻟﻜﻦ ﻣﺎ ﹸﻳﻨﺎﺳ ﹸ‬ ‫ﹸﺟﻨﹾﺪ ﱠﻳﺘﻬﻢ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹶﺃﻃﺮﺍﻑ ﹺﰲ ﺟﺪﱢ ﱠﻳﺘﻬـﻢ ‪ ،‬ﹶﻫﺬﺍ ﺇﹺ ﹾﻥ ﹶ‬
‫ﻧﺎﺳ ﹶ‬
‫ﻳﻦ ‪ ،‬ﻻﺑﺪﱠ ﹶﺃﻥ ﻧ ﹺ‬
‫ﹸﺪﺭ ﹶﻙ ﹶﻫﺬﺍ‪.‬‬ ‫ﺐ ﺑﹺﺎﻟﺪﱢ ﹺ‬ ‫ﺎﻟﻌﺒﺎ ﹶﺩ ﹺﺓ ﻭﺍﻟ ﱠﻠ ﹺﻌ ﹺ‬
‫ﺍﻵﻥ ‪ ،‬ﺑﻞ ﻫﻮ ﹺﻣ ﹸﺜﻞ ﺍﻟ ﱠﻠ ﹺﻌﺐ ﺑﹺ ﹺ‬ ‫ﹺ‬
‫ﹺﰲ ﹶﻭ ﹾﺿﻌﻨﺎ ﹶ ﹶ ﹸ ﹶ‬

‫ﺍﻟﺮﺃ ﹶﻓ ﹸﺔ ﻣﺎ ﻗﺎ ﹶﻣﺖ ﹺﻋﻨﺪﹶ ﻧﺎ ‪،‬‬ ‫ﹺ‬

‫ﺮﺹ ﻣﺎ ﻗﺎﻡ ﻋﻨﺪﻧﺎ ‪ ،‬ﱠ‬
‫ﹺ‬
‫ﺺ ‪ ،‬ﺍﳊ ﹸ‬
‫ﹺ ﹺ‬
‫ﻛﺎﻥ ﹶﻫﺬﺍ ﹺﰲ ﹸﳏﻴﻄﻨﺎ ﺍﻷﹶ ﹶﺧ ﱢ‬ ‫ﺇﹺﺫﺍ ﹶ‬
‫ﺍﻟﺮﲪ ﹸﺔ ﻣﺎ ﻗﺎ ﹶﻣﺖ ﹺﻋﻨﺪﹶ ﻧﺎ‪] (¥ ¤ £ ¢) ،‬ﺍﻟﺘﻮﺑﺔ‪ [١٢٨:‬ﻣﺎ ﻗﺎ ﹶﻣ ﹾﺖ ‪ ،‬ﻛﹶﻴﻒ ﹶﻳ ﹶﺄﲤﹺﻨﹸﻚ‬ ‫ﱠ‬
‫ﹶﻴﻒ ﹸﳞ ﱢﻴ ﹸﺌﻚ‬
‫ﻴﻚ ‪ ،‬ﹶﺑﻞ ﻛ ﹶ‬ ‫ﹶﻴﻒ ﹶﻳﺄﲤﻨﹸﻚ ﹶﻋﲆ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺣﻮﺍ ﹶﻟ ﹶ‬
‫ﳊ ﱡﻖ ﹶﻋﲆ ﹸﳎﺘ ﹶﹶﻤ ﹺﻌﻚ ؟ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﻛ ﹶ‬ ‫ﺍ ﹶ‬
‫ﻷﹶﻣﺎﻧ ﹴﹶﺔ ﹶﺗﺘﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹸﺄ ﱠﻣ ﹺﺔ ﹶﺣﺒﹺﻴﺒﹺ ﹺﻪ ﻛ ﱢﻠ ﹺﻬﻢ ؟!‬

‫ﻈﻮﺓ)‪ ، (١‬ﹶﻭ ﹶﻗﺪﱢ ﺭ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺒﹺﻀﺎ ﹶﻋ ﹶﺔ‬

‫ﳊ ﹶ‬ ‫ﻟﻚ ﺍ ﹶ‬
‫ﹶﻓ ﹸﺨ ﹺﺬ ﺍﻷﹸﻣﻮﺭ ﺑﹺﺪﹶ ﺭ ﹺ‬
‫ﺟﺎﲥﺎ ‪ ،‬ﺍﺑﺪﹶ ﹾﺃﻫﺎ ﹸﺧ ﹾﻄ ﹶﻮ ﹰﺓ ﹸﺧ ﹾﻄ ﹶﻮ ﹰﺓ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﹸ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺻﺎﺣﺐ ﺍ ﹶﳌ ﹶ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍ ﱠﻟﺘﻲ ﺗﹸﻌﺮ ﹸﺽ ‪ ،‬ﺇﹺﻧﱠﲈ ﻳ ﹺ‬
‫ﺪﺭﻫﺎ‬ ‫ﺧﺮ ﹶﺟﻬﺎ ﻣﻨﻪ ‪ ،‬ﺇﹺﻧﱠﲈ ﹶﻳﻘﺪ ﹸﺭ ﹶﻗ ﹶ‬ ‫ﺨﺰﻥ ﺍ ﱠﻟﺬﻱ ﹶﺃ ﹶ‬ ‫ﹸ‬ ‫ﻘﺪ ﹸﺭ ﹶﻗﺪﹾ ﹶﺭﻫﺎ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹸﺪﺭ ﹸﻙ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﹶﻋ ﹶﻈ ﹶﻤﺘ ﹺﹶﻬﺎ ﹶﻓ ﹶﻘﻂ ‪،‬‬
‫ﻣﺮ ﻧ ﹺ‬
‫ﻌﺮﻑ ﹶﻗﺪﹾ ﹶﺭﻫﺎ »ﺭﺳﻮ ﹸﻟﻪ« ‪ .‬ﻧﹶﺤ ﹸﻦ ﻏﺎﻳ ﹸﺔ ﺍﻷﹶ ﹺ‬ ‫ﺛﻢ ﹶﻳ ﹸ‬
‫»ﺍﷲﹸ« ﹼ‬
‫ﺍﻟﺴ ﹾﻘﻴﺎ ‪ ،‬ﺇﹺﻻ ﹶﺃ ﱠﻥ ﹶﺫﻟﹺ ﹶﻚ ﳌﻦ ﹶ ﹶﲥ ﱠﻴ ﹶﺄ ‪.‬‬ ‫ﺍﻟﺴﺎﻗﻲ ﻣﺎ ﻣﺎﺕ ‪ ،‬ﹶﺑﻞ ﹶﻭﻻ ﺗﹶﻮ ﱠﻗ ﹶ‬
‫ﻒ ﹶﻋﻦ ﱡ‬ ‫ﹼ‬
‫ﲈﻭ ﱠﻳ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﺟ ﹺ‬
‫ﻮﺍﻧﺐ‬ ‫ﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﺐ ﹺ‬
‫ﺍﻹﺭﺷﺎﺩﺍﺕ ﱠ‬ ‫ﻴﻢ ﳉﹶﻮﺍﻧﹺ ﹺ‬‫ﹺ‬
‫ﱪ ﹶﻭ ﹸﺧ ﹸﺬﻭﺍ ﺍﻟﺘﱠﻌﻈ ﹶ‬ ‫ﹸﺧ ﹸﺬﻭﺍ ﹶﻫﺬﺍ ﺍﳋﹶ ﹶ‬
‫ﺍﳌﺤ ﱠﻤﺪ ﱠﻳ ﹺﺔ ‪.‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺘﱠﻌﻠﻴﲈﺕ ﺍﻟﻨﱠﺒﻮ ﱠﻳﺔ ﹶ‬

‫ﺍﳊ ﱢﻆ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﹶﻗﻮ ﹸﻟﻪ ﺗﹶﻌﺎ ﹶﱃ ‪p o n m) :‬‬

‫ﺄﺧﻮ ﹶﺫ ﹲﺓ ﹺﻣﻦ ﹶ‬
‫ﺍﻟﻮﺍﰲ‪ ،‬ﹶﻭ ﹺﻫﻲ ﹶﻣ ﹸ‬
‫ﹺ‬ ‫ﻴﺐ‬ ‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺍﻟﻨﱠﺼ ﹸ‬
‫‪ ] ( w v u t s r q‬ﹸﻓ ﱢﺼ ﹶﻠﺖ‪.[٣٥:‬‬

‫) ‪( ٢٠٠‬‬
 ‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﺍﻟﻜﺘﲈﻥ ﰲ ﻗﻀﺎﺀ‬ ‫ﺤﻘﺎﻕ ‪ ،‬ﱡ‬ ‫ﱢﻌﻤﺔ ﺑﹺﻼ ﺍﺳﺘﹺ ﹴ‬

‫ﻭﺍﻟﺸﻌﻮﺭ ﺑﹺﺎﻟﻨ ﹺ‬ ‫ﹺﺯﻳﺎ ﹶﺩ ﹸﺓ ﹸﺣ ﹺ‬
‫ﻮﺭ ﺑﺎﳌ ﱢﻦ‬‫ﻭﺍﻟﺸ ﹸﻌ ﹸ‬ ‫ﺴﻦ ﺍﻟﻈ ﱢﻦ ‪ ،‬ﱡ ﹸ ﹸ‬
‫ﺍﳊﻮﺍﺋﺞ‬
‫ﻳﺐ‬‫ﳘ ﹰﺔ ﹺﰲ ﹶﺃ ﹾﻥ ﺗ ﹾﹶﺮﺗ ﹺﹶﻘﻲ ‪ ،‬ﹶﻓـﺘ ﹶﹸﺤ ﱢﺴ ﹶﻦ ﹺﺻﻔﺎﺗﹶﻚ ﹶﻭﺗﹶﻌﺎ ﹸﻣ ﹶﻠﻚ ﹶﻣﻊ ﺍﻟ ﹶﻘ ﹺﺮ ﹺ‬‫ﹺ‬ ‫ﹺ‬
‫ﻣﻦ ﺍﳋﺎﻟﻖ ﹸﻳ ﹾﻠ ﹺﺰ ﹸﻣ ﹶﻚ ﹶﻫﺬﺍ ﱠ‬
‫ﺩﺍﺋ ﹰﲈ ‪ ،‬ﹸ ﹾﲢ ﹺﺴ ﹶﻦ ﺍﻟ ﹶﻜﺘ ﹶﹾﻢ ﹺﰲ‬
‫ﹶﻔﺴﻚ ﹺ‬ ‫ﺍﳌﻴﺪﺍﻥ ﹶﻋﲆ ﻧ ﹺ‬
‫ﹺ‬ ‫ﻠﲔ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹺ‬
‫ﺍﻟﻌﺎﻣ ﹶ‬ ‫ﻭﺍﻟﺒ ﹺﻌ ﹺ‬
‫ﻴﺪ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﺗﹶﺒ ﹶﻘﻰ ﹶﻣ ﹶﻊ‬ ‫ﹶ‬
‫ﻮﺿ ﹺﻌ ﹺﻪ ‪ ،‬ﹸﺗ ﹶﻘﺪﱢ ﻡ ﹶﲨﹺﻴﻊ ﹸﺷ ﹸﺆﻭﻧﹺ ﹺﻪ ﹶﻋ ﹶﲆ ﹶﲨﻴ ﹺﻊ ﹶﺃ ﹺ‬
‫ﻴﺎﻥ ﹺﰲ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﻏﺮﺍﺿ ﹶﻚ ‪ ،‬ﹶﺗ ﹶﻌ ﱠﻠ ﹾﻢ‬ ‫ﹶ ﹶ‬ ‫ﹶﻣﻮﺿﻌﻪ ‪ ،‬ﹶﻭ ﹸ ﹾﲢﺴ ﹶﻦ ﺍﻟ ﹶﺒ ﹶ ﹶ‬
‫ﹶﺠﻠﺐ ﹺﻣﻦ ﹶﺃ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺩﻓﻦ ﻧ ﹺ‬
‫ﱠﻌﺐ ‪،‬‬ ‫ﺟﻞ ﹶﺫﻟ ﹶﻚ ﺍﻟﺘ ﹶ‬ ‫ﺣـﻤـﺘﻪ ﹶﻣﻦ ﹶﻳﺸﺎﺀ ‪ ،‬ﹶﻭﺗﺴﺘ ﹸ‬ ‫ﹶﺺ ﺑﹺ ﹶﺮ ﹶ‬‫ﳜﺘ ﱡ‬‫ﹶﻔﺴ ﹶﻚ)‪ ، (١‬ﻭﺍﷲ ﹶ‬ ‫ﹶ ﹶ‬
‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﻻ ﹸﺑﺪﱠ ﻣﻦ ﹸﺷ ﹸﻬﻮﺩ ﺍﳌﻨﱠﺔ ﻟ ﹶ‬
‫ﻠﺤ ﱢﻖ ‪.‬‬

‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫)‪ (٢‬ﹺ‬

‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬
‫ﻗﻴﺎ ﹸﻣﻨﺎ ﺑﹺ ﹶﺄﻋﲈﻟﻨﺎ ﹶﻫﺬﻩ ﹺﰲ ﹶﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﺇﹺﻧﱠﲈ ﻧ ﹾﹶﺮ ﹸﺟﻮ ﲠﹺﺎ ﹺﺭﴇ ﱠ‬
‫ﺍﻟﺮﲪﻦ ﹸﺳﺒﺤﺎﻧﹶﻪ‬
‫ﺑﺤﺴﻦ ﺍﻟ ﹼﻈ ﹼﻦ‬
‫ﻓﲔ ﺑﹺﺎﷲ‬ ‫ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹶ‬ ‫ﻌﺾ‬ ‫ﺁﺧﺬﻧﺎ ﺍﷲﹸ ﹺﲠﺎ ﳋﹶ ﹺﺸﻴﻨﺎ ‪ ،‬ﹶﻳ ﹸ‬
‫ﻘﻮﻝ ﹶﺑ ﹸ‬ ‫ﻓﻀ ﹺﻞ ﹶﺃﻋﲈﻟﹺﻨﺎ ﹶﻭ ﹶ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹺﺟﺌﻨﺎ ﺑﹺ ﹶﺄ ﹶ‬
‫ﹶﻭﺗ ﹶ‬
‫ﻭﺗﻮﺳﻴﻊ ﺍﳌﺸﺎﻫﺪ‬
‫ﰲ ﻣﻦ ﺣﻮﺍﻟﻴﻨﺎ‬
‫ﺧﺎﻑ ﹺﻣﻦ ﹺﻋﻘﺎﺑﹺﻚ‬
‫ﹶﻴﻒ ﻻ ﹶﺃ ﹸ‬‫ﻋﲈﱄ ‪ ،‬ﹶﻓﻜ ﹶ‬‫ﻓﻀ ﹺﻞ ﹶﺃ ﹺ‬ ‫ﺧﺎﻑ ﹶﺃﻥ ﹸﺗ ﹶﻌ ﱢﺬﺑﻨﹺﻲ ﺑﹺ ﹶﺄ ﹶ‬
‫ﹺﰲ ﻣﻨﺎﺟﺎﺗﻪ ‪» :‬ﺇﹺ ﹶﳍﻲ ﺇﹺ ﱢﲏ ﹶﺃ ﹸ‬
‫ﻭﺍﻻﻋﱰ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻻﻧﻜ ﹺ‬ ‫ﺍﻟﺬ ﱠﻟ ﹺﺔ‬
‫ﻼ ﹺﻣﻦ ﱢ‬ ‫ﺣﻮﺍﱄ ؟!« ‪ ،‬ﺍﷲﹸ ﹶﺃﻣﺮ ﹶﻙ ﹶﺃﻥ ﹶﺗﺘ ﹺ‬
‫ﱠﺨﺬ ﺇﹺ ﹶﻟﻴﻪ ﹶﺳﺒﹺﻴ ﹰ‬
‫ﻣﻦ ﺍﻹﺧﻮﺍﻥ‬ ‫ﺍﻑ‬ ‫ﺴﺎﺭ‬ ‫ﹶﹶ‬ ‫ﺑﹺ ﹶﺄ ﹶ‬
‫ﺳﻮﺃ ﹶﺃ ﹺ‬
‫ﹸﱰ ﹺﺟ ﹶﻢ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹶﻋ ﹺﻘﻴﺪﹶ ﺗﹺﻚ ﹶﻭ ﹺﰲ ﺗﹶﻌﺎ ﹸﻣ ﹺﻠﻚ ﹶﻣﻊ ﺍﻟﻨﹼﺎﺱ‪.‬‬ ‫ﺮﺍﺭ ﻭﺍﻻ ﹾﻓﺘﹺ ﹺ‬
‫ﻘﺎﺭ ‪ ،‬ﹶﻭﺗ ﹶ ﹾ‬ ‫ﻭﺍﻻﺿﻄﹺ ﹺ‬

‫ﲢ ﱡﺒﻮﻧﹶﻪ ﹶﻭ ﹶﺃﻧﱠﻜﻢ‬ ‫ﲔ ﻳ ﹾﺸﻌﺮ ﹶﺃﻧﱠﻜﻢ ﹸﺗ ﹶﻘﺪﱢ ﺭﻭﻧﹶﻪ ﻭ ﹶﺃﻧﱠﻜﻢ ﹸ ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻵﻥ ﹶﺃﻧﺘﹸﻢ ﱡ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﻛﻞ ﹶﻣﻦ ﹶﻟﻘﻴﺘ ﹸﹸﻤﻮ ﹸﻩ ﻣﻦ ﺍﳌﺴﻠﻤ ﹶ ﹶ ﹸ ﹸ‬ ‫ﹶ‬
‫ﹶﺰﺍﻝ ﻋﺎﺩﺍﺗﹸﻜﻢ ﹶﻭ ﹶﻧ ﹶﻈﺮﺍﺗﹸﻜﻢ ﻭﺧﻄﺎﺑﺎﺗﻜﻢ ﻣﺎ ﺗ ﹾﹸﺸ ﹺﻌ ﹸﺮ ﹺ ﹶﲠﺬﺍ!‬ ‫ﻺﺳﻼ ﹺﻡ ؟ ﹶﺃﻭ ﻻ ﺗ ﹸ‬ ‫ﹸﺗ ﹶﻌ ﱢﻈ ﹸﻤﻮﻧﻪ ﻟﹺ ﹺ‬

‫)‪(® ¬ « ª © ¨ § ¦ ¥ ¤ £ ¢‬‬
‫]ﺍﻟﻔﺮﻗﺎﻥ‪.[٦٣:‬‬

‫ﹸﻚ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﺍﻟﺸﻬﺮﺓ ‪ ،‬ﹸﻣﺘﹶﻮﺍﺭﻳ ﹰﺎ ﻋﹶﻦ ﺇﻏﻮﺍﺋﻬﺎ ﹶﺣﺘﱠﻰ ﺗﹶﺼ ﹶﻔﻰ ﹶ‬
‫ﴎ ﹶﻳﺮﺗ ﹶ‬ ‫ﻮﺩ ﹶﻙ ﹶﺑ ﹺﻌﻴﺪ ﹰﺍ ﻋﹶﻦ ﱠ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﺗﻌ ﱠﻠﻢ ﺩﻓﻦ ﻭﺟ ﹺ‬
‫ﹶ ﹾ ﹶ ﹶ ﹸ ﹸ‬
‫ﻮﻝ ‪ ،‬ﹶﻓﲈ ﹶﻧ ﹶﺒﺖ ﹺﳑﺎ ﹶﱂ‬
‫ﺍﳋﻤ ﹺ‬
‫ﺭﺽ ﹸ ﹸ‬
‫ﺻﺎﺣﺐ ﹺ‬
‫ﺍﳊ ﹶﻜ ﹺﻢ ‪) :‬ﺍﺩﻓﹺ ﹾﻦ ﹸﻭ ﹸﺟﻮ ﹶﺩﻙ ﹺﰲ ﹶﺃ ﹺ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﻮﻝ‬‫ﺐ‪ ،‬ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﻮﺍﺋ ﹺ‬ ‫ﱠ‬
‫ﹺ ﹺ‬
‫ﺘﺎﺟﻪ( ‪.‬‬‫ﹸﻳﺪ ﹶﻓﻦ ﻻ ﹶﻳﺘﻢ ﻧ ﹸ‬
‫ﺍﻷﻭﻝ ‪ ١٤٢٠‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬ ‫)‪ (٢‬ﹺﰲ ‪ ١٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٢٠١‬‬
‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﻮﻥ ﺍﻟﻜ ﱠﹸﻞ‪،‬‬ ‫ﺮﲪ ﹶ‬ ‫ﻭﺍﻟﻔﺎﺟ ﹸﺮ ؛ ﻷﹶ ﱠﳖﻢ ﹶﻳ ﹶ ﹸ‬ ‫ﺍﻟﺴ ﹶﻠﻒ ﹼ‬
‫ﺍﻟﺼﺎﻟ ﹺﺢ ﹶﻣﻦ ﹶﳛ ﹶﻤﺪﹸ ﹸﻫﻢ ﹶ ﱡ‬
‫ﺍﻟﱪ‬ ‫ﹶﻭﳍﹶﺬﺍ ﻗ ﹶﻴﻞ ﺇﹺ ﱠﻥ ﻣﻦ ﱠ‬
‫ﺟﻞ ﺭ ﱢﺏ ﺍﻟﻜ ﱢﹸﻞ ‪ ،‬ﹶﻭﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻗﺪ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﺪﻭﻥ ﹺﰲ ﻧﹶﻔ ﹺﻊ ﺍﻟﻜ ﱢﹸﻞ ‪ ،‬ﹶﻭ ﹶﻳﺘ ﹶ‬
‫ﹶﻭﳚﺘ ﹺﹶﻬ ﹶ‬
‫ﲡﺪﹸ‬ ‫ﻮﻥ ﻟﻠﻜ ﱢﹸﻞ ‪ ،‬ﻣﻦ ﹶﺃ ﹺ ﹶ‬ ‫ﹶﻮﺍﺿ ﹸﻌ ﹶ‬
‫ﻭﻑ ﹸﻳ ﹾﺜﻨﹺﻲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬‫ﺍﻟﺮ ﹸﺅ ﹸ‬
‫ﻮﺡ ﱠ‬
‫ﹺ‬
‫ﻑ ﺍﳌﺘﹶﻮﺍﺿ ﹸﻊ ﺍﻟﻨ ﹸﱠﺼ ﹸ‬ ‫ﻤﻮﺕ ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹸ‬ ‫ﺍﻟﴩ ﹼﳌﺎ ﹶﻳ ﹸ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻛﹶﺜﲑ ﹰﺍ ﳑﻦ ﹶﳍﻢ ﹶﻣ ﹾﺴ ﹶﻠ ﹲﻚ ﰲ ﱠ ﱢ‬
‫ﻘﺪ ﹺﻩ ‪.‬‬
‫ﻒ ﹶﻋﲆ ﹶﻓ ﹺ‬‫ﹶﻭ ﹶﻳﺘ ﹶﹶﺄ ﱠﺳ ﹸ‬

‫ﻘﺎﺻ ﹺﺪﻛﹸﻢ ‪ ،‬ﹶﺃﻱ‬ ‫ﺧﻮﺍﻥ ؟ ﺗﹶﻮﺍﺻ ﹸﻠﻮﺍ ﻭﺗﹶﻨﺎﺻﺤﻮﺍ ﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹺﻣﻦ ﻣ ﹺ‬

‫ﹶ‬ ‫ﹶ ﹶ ﹸ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﻮﻥ ﹶﺃ ﱡﳞﺎ ﹺ‬
‫ﺍﻹ‬ ‫ﻣﺎﺫﺍ ﹶﺗ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﺠﺎﺏ ﻭﺍﻟ ﹸﻘ ﹸﺼ ﹺ‬
‫ﻮﺭ ﺑﹺ ﹶﺄﻥ‬ ‫ﺍﳊ ﹺ‬ ‫ﻌﻀﻜﹸﻢ ﺍﻟﺒﻌﺾ‪ ،‬ﺍﻧ ﹸﻈﺮﻭﺍ ﹶﻓﻬﺬﺍ ﺍﻷﹶﻣﺮ ﻳ ﹺﺄﰐ ﹺﻣﻦ ﹺ‬ ‫ﺍﻻﺳﺘﹺﻔﺎﺩ ﹸﺓ ﹺﻣﻦ ﺑ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻭﺍﻵﻥ ﹶﺃﻣﺎ ﹶﻣﻚ ﹶﺃ ﹾﻗﻮﺍ ﹸﻟﻪ ﻭﺃ ﹾﻓﻌﺎ ﹸﻟﻪ‬
‫ﹶ‬ ‫ﺨﺼ ﹺﻪ ﹶﻓ ﹶﻘﻂ ‪،‬‬
‫ﻴﺦ ﺑﹺ ﹶﺸ ﹺ‬ ‫ﻔﺎﻉ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻝ ‪ :‬ﹶﺃﻧﱠﻪ ﹶﻳﻌﺘﹶﻘﺪﹸ ﺍﻻﻧﺘ ﹶ‬ ‫ﹶﻳ ﹸﻘ ﹶ‬
‫ﺍﳌﺤ ﱠﺒ ﹺﺔ ﹶﻓﺴﺘﹶﻌﺘ ﹺﹶﻘﺪﹸ ﻓﹺﻴﻬﺎ ﻛ ﱠﻠﻬﺎ ‪،‬‬ ‫ﹺ ﹺ‬
‫ﻗﻤﺖ ﺑﹺ ﹶﺤ ﱢﻖ ﹶﻫﺬﻩ ﹶ‬ ‫ﹶﻼﻣﺬﺗﹸﻪ ﻭﺃﺻﺤﺎ ﹸﺑﻪ ‪ ،‬ﺇﹺﺫﺍ ﹶ‬
‫ﻭﺁﺛﺎﺭﻩ ﻭﺗ ﹶ‬ ‫ﹸ‬ ‫ﻭ ﹸﻛ ﹸﺘ ﹸﺒﻪ‬
‫ﹺ‬
‫ﻌﻀﻚ ‪.‬‬ ‫ﻌﻀﻚ ﹶﻭ ﹶﺃ ﹶ‬
‫ﻛﺮ ﹸﻩ ﹶﺑ ﹶ‬ ‫ﻮﻝ ‪ :‬ﹸﺃﺣ ﱡ‬
‫ﺐ ﹶﺑ ﹶ‬ ‫ﻴﺲ ﻛ ﹶﹶﻤﻦ ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﻟ ﹶ‬

‫ﹶﻼﻣ ﹶﺬﺗﹺﻪ‬
‫ﺪﺭ ﺍﺳﺘﹺﻔﺎﺩﺗﹺ ﹶﻚ ﹺﻣﻦ ﹶﺃﺻﺤﺎﺑﹺﻪ ﻭﺗ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﺐ ‪ ..‬ﹶﻋﲆ ﹶﻗ ﹺ‬ ‫ﻴﺦ ﹺﰲ ﺍﻟﻐﺎﻟﹺ ﹺ‬ ‫ﺍﺳﺘﹺﻔﺎ ﹶﺩﺗﹸﻚ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺸ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭﺻ ﹶﻠﺘﹾﻚ‪..‬‬‫ﹶﻭﲨﺎ ﹶﻋﺘﻪ ﹶﻭﻛﺘﺒﹺﻪ ﹶﻭﻛﹶﻼﻣﻪ ﹶﻭ ﹶﺃ ﹺﺛﺮﻩ ‪ ،‬ﹶﺑﻞ ﳏ ﱠﺒﺘﹸﻚ ﹶﻟﻪ ﹶﺃﻳﻀ ﹰﺎ ﺇﹺﻥ ﺗ ﹺﹸﺮ ﹾﺩ ﹶﺣﻘﻴ ﹶﻘﺘﹶﻬﺎ ﺇﹺﱃ ﹶﺃﻳ ﹶﻦ ﹶﺃ ﹶ‬
‫ﻗﺎﻝ ‪ :‬ﺇﹺ ﱠﻥ ﹶﳎ ﹶ‬
‫ﻨﻮﻥ ﹶﻟ ﹶﻴﲆ‬ ‫ﻌﻀ ﹸﻬﻢ ﹶ‬ ‫ﻴﻤ ﹶﻚ ﹶﻟﻪ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ‪ ،‬ﹶﺑ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﺗﹶﺄ ﱠﻣ ﹾﻠﻬﺎ ﹺﰲ ﺗﹶﻼﻣ ﹶﺬﺗﻪ ﹶﻭ ﹶﺃﺻﺤﺎﺑﹺﻪ ‪ ،‬ﹶﺑﻞ ﺗﹶﻌﻈ ﹸ‬
‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﺳﻮﺩ ﹺ‬
‫ﺐ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺍﻟﻜ ﹺ‬
‫ﻼﺏ ‪،‬‬ ‫ﹸ ﹶ‬ ‫ﺷﺎﻫﺪﹶ ﹺﰲ ﹶﺣ ﱢﻲ ﹶﻟ ﹶﻴﲆ ﺍ ﱠﻟﺘﻲ ﹶﺗ ﹶﻌ ﱠﻠﻖ ﹺﲠﺎ ﻛﹶﻠﺒ ﹰﺎ ﹶﺃ ﹶ‬
‫ﺳﻮ ﹶﺩ ‪ ،‬ﹶﻓ ﹶﺄ ﹶﺣ ﱠ‬ ‫ﹶ‬
‫ﺐ ﹶﺃ ﱠﻱ ﻛ ﹴ‬ ‫ﹺ‬
‫ﺳﻮﺩ ‪.‬‬ ‫ﹶﻠﺐ ﹶﺃ ﹶ‬ ‫ﹶﻓ ﹶ‬
‫ﺼﺎﺭ ﹸﳛ ﱡ‬
‫ﻭ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻨﱠﺒﹺﻴﻪ ﺍﻟ ﱠﻠﺒﹺﻴﺐ ﹺﻣﻦ ﺍﻟﺼﺤﺎﺑ ﹺﺔ ﳌﺎ ﺟﺎﺀ ﺍﻟﻮﻓﺪﹸ ﺇﹺﱃ ﺍ ﹶﳌ ﹺﺪﻳﻨ ﹺﹶﺔ ﹶ ﹺ‬
‫ﻮﺱ ﹶﻣﻊ‬ ‫ﺐ ﺍﳉﹸ ﹸﻠ ﹶ‬ ‫ﻛﺎﻥ ﹸﳛ ﱡ‬ ‫ﹶ ﹶ‬ ‫ﱠ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﻐﺎﺭ ﺍﻟ ﹶﻘﻮ ﹺﻡ‬‫ﺤﺎﰊ ﹺﻣﻦ ﹺﺻ ﹺ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﺍﻟﻨﱠﺒﹺﻲ ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﻭﺍﻻﺳﺘﹺﻔﺎﺩ ﹶﺓ ﹺﻣﻨﻪ ‪ ،‬ﹶ ﹺ‬
‫ﻛﺎﻥ ﹶﺫﻟ ﹶﻚ ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﱢ ﹶ‬
‫ﻭﺍﲠﻢ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳﺘ ﹶﻔ ﱠﺮ ﹸﻍ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﹶﻓﻴﻘﴤ ﹶﻋﻤ ﹶﻠ ﹸﻪ ﺑﹺ ﹸﴪ ﹶﻋﺔ ﹶﻭ ﹸ ﹶ‬
‫ﳚ ﱢﻬ ﹸﺰ ﹶﳍﻢ ﺍﻷﹶﻣﺘ ﹶﻌ ﹶﺔ ﹶﻭ ﹸﻳﻌﻄﻲ ﺍﻟ ﱠﻄﻌﺎ ﹶﻡ ﻟﺪﹶ ﱢ‬
‫ﺬﻫﺐ ﺇﹺﱃ ﹶﺃﰊ ﺑﻜﺮ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﱂ‬ ‫ﹺ‬ ‫ﻟﹺﻠﺠ ﹸﻠ ﹺ ﹺ‬
‫ﻮﺱ ﻋﻨﺪﹶ ﺍﻟﻨﱠﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓﺈﺫﺍ ﹶﱂ ﹶﳚﺪﹾ ﹸﻩ ﹶﻳ ﹸ‬ ‫ﹸ‬
‫ﻛﺎﻥ ﺣﺎ ﹸﻟﻪ ﹶﻫﻜﹶﺬﺍ ﹶﺣﺘﱠﻰ ﹶﻳﺴﺘ ﹺﹶﻔﻴﺪﹶ ‪.‬‬
‫ﻤﺮ ‪ ،‬ﹶ‬ ‫ﺐ ﺇﹺﱃ ﹸﻋ ﹶ‬ ‫ﺬﻫ ﹸ‬ ‫ﹶﹺ‬
‫ﳚﺪﹾ ﹸﻩ ﹶﻳ ﹶ‬

‫) ‪( ٢٠٢‬‬
 ‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﻭﳏﺒ ﹺ‬ ‫ﺣﺒﺎﲠﻢ ﹶﻭ ﹶﺫ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﻮﻫﻢ ﻭﺍﳌ ﹶﺘ ﹶﻌ ﱢﻠﻘﻮﻥ‬ ‫ﺭﺍﺭﳞﻢ ﹸ ﱢ‬ ‫ﻳﺎﺭ ﹸﻫﻢ ﹶﻭ ﹶﺃ ﹸ ﹸ‬ ‫ﹺﺭﺟﺎ ﹸﻟﻨﺎ ﺍ ﱠﻟﺬﻳﻦ ﹶﻣ ﹶﻀﻮﺍ ﹶﻫﺬﻩ ﹸ‬
‫ﺁﺛﺎﺭ ﹸﻫﻢ ﹶﻭﺩ ﹸ‬
‫ﹺﲠﻢ ‪ ،‬ﺗﹶﻌﻈﹺﻴﻤﻨﺎ ﹶﳍﻢ ﹶﻟﻦ ﻳ ﹶﱰﺟﻢ ﺇﹺﻻ ﹺﰲ ﻫ ﹺ‬
‫ﺆﻻﺀ ﹶﻭ ﹶﻭﻻﺅﻧﺎ ﹶﳍﻢ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﺑﻞ ﹶﺣﺘﱠﻰ ﺍﻧﺘﹺﻔﺎﻋﻨﺎ ﹺﻣﻨﻬﻢ ﹶﻟﻮ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹸ‬
‫ﺆﻻﺀ ﲠ ﹺ‬
‫ﺆﻻﺀ‪.‬‬ ‫ﺑﺄﻭﻟﺌﻚ ﻭ ﹺﻣﻦ ﻫ ﹺ‬ ‫ﺃﻭﻟﺌﻚ ﹺ‬ ‫ﹶـﻔﻊ ‪ ،‬ﺣﻘﻴﻘ ﹸﺔ ﺍﻟﻨﱠﻔﻊ ﻣﻦ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻮﺳ ﹶﻌ ﹾﺖ ﹶﻣﺸﺎﻫﺪﹸ ﻧﺎ ﹶﺳﻨﹶﻨﺘ ﹸ ﹶ‬‫ﺗ ﱠ‬

‫ﻭﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ‪،‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻮﻝ ﻫ ﹺ‬ ‫ﹺ‬

‫ﻈﻬ ﹸﺮ ﻧﹶﻮﺭﺍﻧ ﱠﻴﺔ ﺍﻟﻨ ﱠﱡﺒﻮﺓ ﱢ‬‫ﻭﻭﻻ ﹶﻳﺘ ﹸﹸﻬﻢ ﹶﻣ ﹶ‬ ‫ﺆﻻﺀ ﹸﻛ ﱡﻠﻬﻢ ﹸﻫ ﹾﻢ ﹺ‬ ‫ﹸﺛ ﱠﻢ ﻧ ﹺﹶﺄﰐ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻭ ﹶﻧ ﹸﻘ ﹸ ﹶ‬
‫ﺐ ‪ ،‬ﹶﺑﻞ ﺍﻟﻨﱡﺒﻮ ﹸﺓ‬ ‫ﺪﺭ ﺍﺳﺘﹺﻔﺎ ﹶﺩﺗﹺﻨﺎ ﹺﻣﻦ ﹸﻭ ﹼﺭﺍﺛﹺﻬﺎ ﹺﻣﻦ ﹶﻏ ﹺﲑ ﹶﺭ ﹾﻳ ﹴ‬
‫ﺳﺎﻟﺔ ﻭﺍﻟﻨ ﱠﱡﺒﻮ ﹺﺓ ﹶﻋﲆ ﹶﻗ ﹺ‬
‫ﻓﺎﺳﺘﹺﻔﺎﺩﺗﹸﻨﺎ ﹺﻣﻦ ﺍﻟﺮ ﹺ‬
‫ﱢ‬ ‫ﹶ‬
‫ﺻﻠﻬﺎ ﹶﻭﻫﻮ ﹶﳏ ﹼﺒﺘﹸﻨﺎ ﷲ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹺﻫﻲ‬ ‫ﹶﺮﻣﻪ ‪ ،‬ﹶﻓﺮﺟﻌ ﹾﺖ ﺇﹺﱃ ﹶﺃ ﹺ‬ ‫ﻮﺩﻩ ﻭﻛ ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﻈﻬﺮ ﹸﺟ ﹶ‬ ‫ﻭﺍﻟﺮﺳﺎﻟ ﹸﺔ ﻛ ﱡﻠﻬﺎ ﹶﻣ ﹸ‬ ‫ﱢ‬
‫ﻀﻞ‬‫ﴫ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﹶﻓ ﹺ‬ ‫ﴫ ﹶﻭﻻ ﹶﻗ ﹾ ﹸ‬
‫ﹺ‬
‫ﺟﻬﺘﻜﻢ ﹶﻭ ﹶﳎﺎﻟﻜﻢ ﹶﺣ ﹾ ﹸ‬
‫ﻠﺴﻠ ﹲﺔ ﻭﻻ ﻳﺴﻌﻜﹸﻢ ﹺﰲ ﹺﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶﹶ ﹸ‬
‫ﻘﺎﺕ ﻣﺘﹶﺴ ﹺ‬
‫ﹶﺣ ﹶﻠ ﹲ ﹸ ﹶ‬
‫ﺍﷲ ﻭﻻ ﺟ ﹴ‬
‫ﺰﺀ ﹶﺃ ﹶﺑﺪﺍ ‪.‬‬ ‫ﹶ ﹸ‬

‫ﻈﺎﻫﺮ ﺍﳋﹶ ﹺﲑ ﻓﹺ ﹺﻴﻬﻢ ! ﹶﻳﻨ ﹶﺒﻐﻲ ﹶﺃﻥ‬

‫ﹶﻴﻒ ﺑﹺ ﹶﻤ ﹺ‬ ‫ﻭﺭ ﹺﻫﻢ ﹶﻓﻜ ﹶ‬
‫ﻈﺎﻫ ﹺﺮ ﹸﴍ ﹺ‬
‫ﹸ‬
‫ﹼﺎﺱ ﺣﺘﱠﻰ ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﺗﱠﺴ ﹸﻌﻮﺍ ﻟﻠﻨ ﹺ ﹶ‬
‫ﺬﻛﺮ‬ ‫ﺍﻟﺸ ﹺ )‪ (١‬ﹺ‬ ‫ﺍﻟﺸﻴﺦ ﱠ‬ ‫ﻌﺾ ﲨﺎ ﹶﻋ ﹺﺔ ﱠ‬ ‫ﹶﺗﺘﹶﻌ ﱠﻠﻤﻮﺍ ﹺ‬
‫ﺍﺣﱰﺍ ﹶﻡ ﺍﻟﻜ ﱢﹸﻞ ‪ ،‬ﻛﺎﻥ ﹸﳛﺪﱢ ﺛﻨﺎ ﹶﺑ ﹸ‬
‫ﻌﺮﺍﻭﻱ ﹶﺭ ﹶﲪ ﹸﻪ ﺍﷲ ﹶﻳ ﹸ‬
‫ﻴﺬ ﻟﹺ ﹶﺸ ﹺ‬
‫ﻴﺦ‬ ‫ﻴﺦ ﹶﻃﺮﻳ ﹶﻘ ﹴﺔ ﹶﺃﻭ ﺗﹺ ﹺ‬
‫ﻠﻤ ﹲ‬ ‫ﺧﻼﻗ ﹺﻪ ﹶﻭ ﹺﺻﻔﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ‪ :‬ﹶﻳ ﹺﺄﰐ ﹶﻣ ﹶﺜ ﹰ‬
‫ﻼ ﹶﺷ ﹸ‬ ‫ﻌﺾ ﻣﻌﺎﻣ ﹶﻠﺘﹺ ﹺﻪ ﻭ ﹶﺃ ﹺ‬
‫ﹶﻟﻨﺎ ﹶﺑ ﹶ ﹸ ﹶ ﹶ‬
‫ﻌﺎﻫ ﹺﺪ ﹺ‬
‫ﺍﻟﻌ ﹾﻠ ﹺﻢ‬ ‫ﻋﺎﱂ ﹶﺃﻭ ﹶﻗ ﹺﺮﻳﺐ ﺇﹺﱃ ﻋﺎﱂﹴ ﹶﺃﻭ ﻣﻨ ﹶﺘ ﹴﻢ ﹶﻟﻪ ﹶﺃﻭ ﹶﻃ ﹶﻠﺒ ﹸﺔ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ ﹶ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹲ‬ ‫ﹶﻃﺮﻳ ﹶﻘﺔ ﺃﻭ ﹸﻣﻨ ﹶﺘ ﹴﻢ ﹶﻟﻪ ‪ ،‬ﹶﻭ ﹶﻳﺄﰐ ﹲ‬
‫ﻴﺢ ﹺﻣﻦ‬ ‫ﹺ‬
‫ﻈﻬ ﹲﺮ ﹶﺻﺤ ﹲ‬
‫ﹺ ﹺ ﹺ‬
‫ﺍﺣﱰﺍﻣ ﹰﺎ ﻟ ﹶﻄﻠﺒﺔ ﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﹶﻫﺬﺍ ﹶﻣ ﹶ‬ ‫ﻳﺪﳞﻢ ﹸﻛ ﱠﻠ ﹸﻬﻢ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻷﹶ ﹾﺯ ﹶﻫﺮ ﱠﻳﺔ ‪ ،‬ﹶﺭ ﹶﺃﻳ ﹸﺘ ﹸﻪ ﹸﻳ ﹶﻘ ﱢﺒ ﹸﻞ ﹶﺃ ﹶ ﹸ‬
‫ﻳﺪ ﹶﻱ ﻃ ﹶﻠ ﹴﺒﺔ ؛ ﹺﻷﹶ ﱠﳖﻢ‬
‫ﻴﺦ ﻛﹶﺒﹺﲑ ﻳ ﹶﻘﺒﻞ ﹶﺃ ﹺ‬
‫ﹲ ﹸ ﱢ‬ ‫ﺪﻕ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﹶﺷ ﹲ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻣﻈﺎﻫ ﹺﺮ ﺍﻟﺘ ﹶﱠﺼ ﱡﻮﻑ ﹶﻭﻣﻦ ﹶﻣﻈﺎﻫ ﹺﺮ ﱢ‬
‫ﹺ‬

‫ﻨﻈﺮ ﺇﹺ ﹶﻟﻴﻨﺎ ﹶﻭﺇﹺﻟﻴﻜﻢ‬ ‫ﻴﻤ ﹺﻪ ﻟﹺ ﹺ‬

‫ﻠﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﻣﺎﺫﺍ ﹶﺗ ﹸﻘﻮ ﹸﻟ ﹶ‬ ‫ﹸﻃﻼﱠﺏ ﹺﻋ ﹾﻠ ﹴﻢ ‪ ،‬ﻣﻊ ﺇﹺﻳﲈﻧﹺ ﹺﻪ ﻭﺗﹶﻌﻈﹺ ﹺ‬
‫ﻮﻥ ؟ ﺍﷲﹸ ﹶﻳ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺴﻌﺪﹸ ﻧﺎ ﹶﻭﺇ ﹼﻳﺎﻛﻢ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬ ‫ﻭﻳ ﹺ‬
‫ﹶﹸ‬

‫ﺍﳊﺎﺩ ﹶﻳﺔ ﻋ ﹶﹶﴩ ﹺﻣﻦ‬

‫ﹺ‬ ‫ﻌﺮﺍﻭﻱ ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﹺﰲ ﹶﻗﺮ ﹶﻳﺔ »ﻗﺎ ﹸﺩﻭﺱ« ‪ ،‬ﹶﻭ ﹶﺣ ﹺﻔ ﹶﻆ ﺍﻟ ﹸﻘ ﹶ‬
‫ﺮﺁﻥ ﹺﰲ‬ ‫ﺍﻟﺸ ﹺ‬ ‫ﺍﻟﺸﻴﺦ ﳏ ﱠﹸﻤﺪ ﹸﻣﺘﻮ ﱢﱄ ﱠ‬ ‫)‪ (١‬ﹸﻫﻮ ﱠ‬
‫ﺘﺎﺏ‬ ‫ﻒ ﺑﹺﻪ ﺍﻟﻜﹶﺜﹺﲑ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﴎﺍﺭ ﹺﻛ ﹺ‬ ‫ﹶ‬
‫ﻼﻭﺓ ﺍﻟﺘﱠﻌـﺒﹺ ﹺﲑ ﻭﺍﻟﺘ ﹺ‬
‫ﱠﻔﺴ ﹺﲑ ﻣﺎ ﻛ ﹶﹶﺸ ﹶ‬ ‫ﹶﻌﺎﱃ ﹺﻣﻦ ﺣ ﹺ‬
‫ﹶ‬ ‫ﹸﻤﺮﻩ ‪ ،‬ﹶﺃﻋﻄﺎﻩ ﺍ ﹶ‬
‫ﳊ ﱡﻖ ﺗ ﹶ‬ ‫ﻋ ﹺﹺ‬

‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶﺣﺘﱠﻰ ﻛﺎﻧﹶﺖ ﹶﳊ ﹶﻈ ﹸﺔ ﹶﻭﻓﺎﺗﹺ ﹺﻪ ﹶﻓﺠﺮ ﺍﻷﺭﺑﹺﻌﺎﺀ ‪ ١٧‬ﹸﻳﻮﻧ ﹸﻴﻮ ‪١٩٩٨‬ﻡ‬ ‫ﹺ‬
‫ﺍﷲ‪ ،‬ﹶﻗ ﹶﴣ ﹶﺣﻴﺎ ﹶﺗ ﹸﻪ ﹺﰲ ﺍﻟﺘﱠﻌﻠﻴ ﹺﻢ ﻭﺍﻟﺪﱠ ﹶ‬
‫ﹺ‬
‫ﺍﻷﺑﺮﺍﺭ ‪.‬‬ ‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪ ،‬ﹶﺭ ﹺﲪﹶﻪ ﺍﷲ ﹶﺭ ﹶ‬
‫ﲪ ﹶﺔ‬ ‫ﺍﳌﻮﺍﻓﹺﻖ ‪ ٢٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٢٠٣‬‬
‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﹸﻮﻥ ﹸﳎﹾـﺘ ﹺﹶﻬﺪ ﹰﺍ ‪،‬‬

‫ﹸﻮﻥ ﹸﻣﺜﺎﺑﹺﺮ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬ ‫ﹸﻮﻥ ﻣ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻼ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬
‫ﻮﺍﺻ ﹰ‬ ‫ﺍﻟﻮﺍﺣﺪﹸ ﻣﻨﻜﹸﻢ ﹶﻳﻜﹸﻮﻥ ﹸﻣﺘﺎﺑﹺﻌ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ ﹸ‬
‫ﻨﺸﻄ ﹰﺎ ‪،‬‬ ‫ﹸﻮﻥ ﹸﻣﻨ ﱢﺒﻬ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﹸﻣ ﱢ‬ ‫ﹸﻮﻥ ﹸﻣ ﹶﺸ ﱢﺠﻌ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﹸﳏ ﱢﺮﺿ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬ ‫ﹸﻮﻥ ﹸﻣ ﹺ‬
‫ﻌﺎﻭﻧ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬ ‫ﹶﻭ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﹺ‬
‫ﻧﺎﺻﺤ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﹶﻭ ﹶﻳﻜ ﹸ‬
‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺸﻬﺪﹸ ﺍﺳﺘﻔﺎ ﹶﺩﺓ ‪ ،‬ﹶﺃﻭ ﹶﻣ ﹶ‬
‫ﺸﻬﺪﹸ‬ ‫ﺍﻟﻮﺍﺣﺪﹸ ﻣﻨﻜﹸﻢ ﺣﻴﻨﹶﲈ ﹸﻳﻼﻗﻲ ﻭﺍﺣﺪ ﹰﺍ ﻣﻦ ﺇﹺﺧﻮﺍﻧﻪ ﹶﻭ ﹶﻟ ﹶ‬
‫ﻴﺲ ﹶﻟﻪ ﻓﻴﻪ ﹶﻣ ﹶ‬
‫ﹴ‬ ‫ﹴ‬ ‫ﺍﺳﺘﹺ ﹴ‬
‫ﱠﻔﻊ ﺍ ﱠﻟﺬﻱ‬ ‫ﺇﺟﻼﻝ ‪ ،‬ﺃﻭ ﹶﻣ ﹾﺸ ﹶﻬﺪﹸ ﺍﺟﺘﲈ ﹴﻉ ‪ ،‬ﹶﺃﻭ ﹶﻣ ﹶ‬
‫ﺸﻬﺪﹸ ﺍﺭﺗﻘﺎﺀ ‪ ،‬ﺇﺫ ﹰﺍ ﺍﻟﻨ ﹸ‬ ‫ﺰﺍﺩﺓ ‪ ،‬ﺃﻭ ﹶﻣ ﹾﺸ ﹶﻬﺪﹸ‬ ‫ﹾ‬
‫ﻼ ‪ ،‬ﹶﻓﻨﹶﻔﻌﻚ ﺇﹺﺫ ﹰﺍ ﹺﻣﻦ ﹶﺷﻴ ﹺ‬
‫ﺨ ﹶﻚ‬ ‫ﹾ‬ ‫ﹸ‬ ‫ﻠﻴﻞ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﻛﺎﻥ ﺍﻟﻨ ﹸ‬
‫ﱠﻔﻊ ﺍ ﱠﻟﺬﻱ ﹶﺑﻴﻨﹶﻚ ﹶﻭﺑﻴﻨﻪ ﹶﻗﻠﻴ ﹰ‬ ‫ﹶﺑﻴﻨﻚ ﹶﻭﺑﻴﻨﻪ ﹶﻗ ﹲ‬
‫ﻮﺻ ﹸﻠﻮﻥ ﹶﻟﻚ ﹶﻃ ﹶ‬ ‫ﻠﻴﻞ ؛ ﻷﹶﳖﻢ ﻳ ﹺ‬ ‫ﻴﺨﻪ ﻭﻣﻦ ﺍﻟﺴ ﹺ‬
‫ﻠﻒ ﻛ ﱢﻠﻬﻢ ﹶﻗ ﹲ‬ ‫ﻠﻴﻞ ‪ ،‬ﻭﻧﹶﻔﻌﻚ ﹺﻣﻦ ﹶﺷﻴ ﹺﺦ ﹶﺷ ﹺ‬
‫ﺮﻑ‬ ‫ﱠ ﹸ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹶﻗ ﹲ ﹶ ﹸ‬
‫ﺍﻟﱰﲨ ﹶﺔ ﻟﹺﺘﹶﻌﻈﹺﻴ ﹺﻢ‬
‫ﻴﻤﻮﺍ ﱠ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴﻠﺴﻠﺔ ﺗﹶﻔﻜﱡﻬﺎ ﻣﺎ ﹸﲤﹾﺴ ﹸﻚ ﲠﺎ ﹶﻣﺴﻜ ﹰﺎ ﺻﺤﻴﺤ ﹰﺎ ‪ ،‬ﻓﻬﻜﺬﺍ ﹸ‬
‫ﳚﺐ ﺃﻥ ﺗﹸﻘ ﹸ‬
‫ﹺ ﹺ‬
‫ﱢ‬
‫ﻠﻖ ﻭﺍ ﹶﳌ ﹺ ﹺ‬ ‫ﺍﻟﴪ ﺍﳌﺨ ﹸﺒﻮ ﹸﺀ ﹺﰲ ﺍﳋﹶ ﹺ‬ ‫ﹺ‬ ‫ﺍﷲ ﹺﰲ ﹶﺃ ﹺﻓﺌﺪﺗﹺﻜﻢ ﺑﹺ ﹺﻤ ﹺ ﹺ ﹺ‬
‫ﻫﻮ‬‫ﻄﻮ ﱡﻱ ﻓ ﹺﻴﻬﻢ ﹶ‬ ‫ﺜﻞ ﹶﻫﺬﻩ ﺍﳌﻌﺎﲏ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﱢ ﱡ‬
‫ﴎ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬ ‫ﺍﻟﺬﻱ ﹸﻳ ﹶﻌ ﱠﻈ ﹸﻢ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ ﱡ‬

‫ﻜﺮ ﱠﻳ ﹴﺔ ﹶﻭ ﹺﺫﻫﻨﹺ ﱠﻴ ﹴﺔ‬

‫ﻭﺭﺍﺕ ﻓﹺ ﹺ‬
‫ﹴ‬ ‫ﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﹸﻛﺪﹸ‬ ‫ﻮﺍﺟﺐ ﺍ ﱠﻟﺘﻲ ﹺﰲ ﺍﻟﻨ ﹺ ﹺ‬
‫ﹼﺎﺱ ﻋ ﹶ‬ ‫ﳊ ﹺ ﹸ‬ ‫ﳊﻮﺍﺟ ﹸﺰ ﻭﺍ ﹶ‬
‫ﹺ‬
‫ﺍ ﹶ‬ ‫ﰲ ﻛﻴﻔﻴﺔ ﺍﻟﺘﻌﺎﻣﻞ‬

‫ﻘﻠﻴ ﹴﺔ‪ ،‬ﻭ ﹶﺃﻏ ﹶﻠﺒﻬﺎ ﻧ ﹺ‬

‫ﹺ‬ ‫ﻣﻊ ﳐﺘﻠﻒ‬
‫ﹶﻔﺴ ﱠﻴ ﹲﺔ ﹶﺗﻜ ﹶ ﹺ‬
‫ﹾﱰ ﹸﺛﻬﻢ ؛ ﻷﹶ ﱠﳖﻢ ﺍﻟ ﹶﺘ ﹶﻔـﺘﹸﻮﺍ ﺇﹺ ﹶﻟﻴﻬﺎ ‪.‬‬ ‫ﹶﻭ ﹶﻋ ﱠ ﹶ ﹸ‬
‫ﻣﺮﺍﺗﺐ ﺍﻟﻨﺎﺱ‬
‫ﹶﻭ ﹶﻣﻦ ﹶﻟﻪ ﹺﰲ ﺍﻟﻜ ﹾﹶﻮ ﹺﻥ ﹶﳾ ﹲﺀ ﹶﱂ ﹶﻳ ﹸﻤ ﹾﺖ ﹶﺣﺘﻰ ﻳﻨﺎ ﹶﻟ ﹸﻪ ‪ ،‬ﻭ ﹶﻣﻦ ﻟﻪ ﺳﺎﺑﹺ ﹶﻘ ﹲﺔ ﹺ‬
‫ﻳﺪﺭ ﹸﻙ ﻧ ﹺﹶﺼﻴ ﹶﺒ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﺃﺭﺍ ﹶﺩ ﹸﻩ‬
‫ﴫﻩ ﺑﹺ ﹶﴚ ﹴﺀ ﹶﻓﺒﹺ ﹶﺬﻟﹺ ﹶﻚ ﻳﺒ ﹶﻘﻰ ﻓﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃ ﹾﻥ ﹶﻳﺮ ﹶﻓ ﹶﻌ ﹸﻪ ‪ ..‬ﹶﻳﺮ ﹶﻓ ﹸﻌﻪ ‪،‬‬ ‫ﹴ‬
‫ﻘﻒ ﰲ ﹶﻣﻜﺎﻥ ﹶﺣ ﹶ ﹶ‬
‫ﺍﷲﹸ ﹶﺃﻥ ﹶﻳ ﹶ ﹺ‬

‫ﹶﻌﺎﱃ ﺑﹺﺎ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺭ ﹶﻓ ﹶﻌ ﹸﻬﻢ ‪ ..‬ﹸﻳ ﹺﺮﻳﺪﹸ ﻙ ﹶﺃ ﹾﻥ ﹸﲢ ﹺﺴ ﹶﻦ ﺍﻻﺳﺘﹺﻤﺪﺍ ﹶﺩ ﹺﻣ ﹸﻨﻬﻢ ‪ ،‬ﹶﻭ ﹶﻳﺒﺘ ﹺﹶﻠﻴﻚ‬
‫ﻴﻚ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﻳﺒﺘ ﹺﹶﻠ ﹶ‬
‫ﺑﹺﺎ ﱠﻟ ﹺﺬﻳﻦ ﹶﻭ ﹶﺿ ﹶﻌﻬﻢ ‪ ..‬ﹸﻳ ﹺﺮﻳﺪﹸ ﻙ ﹶﺃ ﹾﻥ ﹸﲢ ﹺﺴ ﹶﻦ ﺍﻟ ﱠﻈ ﱠﻦ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﹶﻓﻴﺒﺘ ﹺﹶﻠﻴﻚ ﹸﻫﻨﺎ ﹶﻫﻞ ﹶﺗ ﹶﺘﻜ ﱠﹶﱪ ﹶﻋ ﹶﲆ ﹶﻣﻦ ﹸﻫﻢ‬
‫ﹺ‬
‫ﴫ ﹺﰲ ﹶﺣ ﱢﻖ ﹶﻣﻦ ﹸﻫﻢ ﹶﻓﻮﻕ ؟ ﹶﺃﻭ ﺗﹶﺴﺘﹶﻘ ﹸ‬
‫ﻴﻢ ؟‬ ‫ﹶﲢﺖ ؟ ﹶﺃﻭ ﹶﻫﻞ ﹸﺗ ﹶﻘ ﱢ ﹸ‬
‫ﻇﺎﻫﺮ ﹰﺍ ﹶﻭﺑﺎﻃﹺﻨ ﹰﺎ‪،‬‬
‫ﺐ ﹺ‬ ‫ﳉﻮﺍﻧﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺮﺯ ﹸﻗﻨﺎ ﺍﻻﺳﺘﹺﻘﺎ ﹶﻣ ﹶﺔ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬
‫ﺄﺧ ﹸﺬ ﺑﹺ ﹶﺄﻳﺪﻳﻨﺎ ‪ ،‬ﹶﻣ ﹸﻌﻮ ﹶﻧ ﹰﺔ ﺗﺎ ﱠﻣﺔ ﻣﻦ ﹶﲨﻴ ﹺﻊ ﺍ ﹶ‬ ‫ﺍﷲﹸ ﹶﻳ ﹸ‬

‫) ‪( ٢٠٤‬‬
 ‫اﻠﺒﺎب اﻠﺳﺎﺑﻊ ‪ :‬ﺣﺳﻦ اﻠﻈﻦ وﺴﻌﺔ اﻠﻣﺷﻬﺪ ﻘﺎﻋﺪة ﻻﺑﺪ ﻤﻨﻬﺎ ﻠﺼﺤﺔ اﻠﻣﻌﺎﻤﻟﺔ ﻤﻊ ﷲ‬

‫ﱠﻬﺞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺑﻌ ﹶﺜﻪ ﺑﹺﻪ ﺇﹺﻟﻴﻨﺎ‬

‫ﻮﺟﺎﻫﺔ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺩﻋﺎﻧﺎ ‪ ،‬ﹶﻭﺑﹺﺴ ﹶﺒﺒﹺﻪ ﺍﺟﺘ ﹶﹶﻤﻌﻨﺎ ﹶﻋ ﹶﲆ ﹶﻣﻮﻻﻧﺎ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﺍﻟﻨ ﹺ‬
‫ﹺ‬ ‫ﺑﹺ‬

‫ﻇﺎﻫﺮ ﹰﺍ ﹶﻭﺑﺎﻃﹺﻨ ﹰﺎ ‪.‬‬

‫) ‪( ٢٠٥‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻣﻦ‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻵﻥ ﺍ ﱠﻟﺘﹺﻲ ﻧ ﹺ‬ ‫ﺍﻟ ﹶﻘ ﹺ‬

‫ﻗﻮﺍﻋﺪ ﰲ‬
‫ﹸﻔﺮ ﹶﻋﲆ ﳐ ﹶﺘ ﹶﻠﻒ ﹶﺃﻧﻮﺍﻋﻬﺎ ‪ ..‬ﹶﺗ ﹾﻘ ﹺﻮ ﹸ‬
‫ﻳﻢ‬ ‫ﹸﻮﺍﺟ ﹸﻪ ﹺﲠﺎ ﹸﻗ ﹶﻮ￯ ﺍﻟﻜ ﹺ‬ ‫ﻮﺍﻋﺪﹸ ﹶ‬
‫ﻣﻮﺍﺟﻬﺔ ﺍﻟﻜﻔﺎﺭ‬
‫ﻳﻢ ﺍﻷﹶﻗﺪﺍ ﹺﻡ ﹶﻋ ﹶﲆ‬ ‫ﻳﻒ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ﳌﻘﺎ ﹺﻡ ﺍﻟﻨﱡـ ﹸﺒ ﱠﻮ ﹺﺓ ‪ ،‬ﹶﻭﺗ ﹺ‬
‫ﹶﻘﻮ ﹸ‬ ‫ﺟﻬﻬﺎ ‪ ،‬ﹶﻭﺗ ﹺ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﻼﺕ ﺑﹺﺎﷲ ﹶﻋﲆ ﹶﻭ ﹺ‬ ‫ﱢ‬
‫ﱢـﺒﺎﻋ ﹺﻪ‪.‬‬
‫ﺍﺗ ﹺ‬

‫ﹺ‬ ‫ﹸﻮﺍﺟ ﹸﻬﻬﻢ ﹺﲠﺎ ﻭﺍﻷﺷﻴﺎ ﹸﺀ ﺍﻟ ﹼﺜﺎﻧﹺﻴ ﹸﺔ ﺗ ﹸ‬ ‫ﻮﺍﻋﺪﹸ ﻧ ﹺ‬‫ﻣﺴﺎﻟﹺ ﹸﻚ ﻭ ﹶﻗ ﹺ‬

‫ﹶﻜﻮﻥ ﹶﺗ ﹶﺒﻌ ﹰﺎ ﳍﺎ ‪ ،‬ﹶﻭ ﹶﻫﺬﻩ ﺍﻷﹶ ﹸ‬
‫ﻗﺪﺍﺭ‬ ‫ﹶ‬
‫)‪(١‬‬
‫ﹶ‬
‫ﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻫﻞ ﺍﳋﹶ ﹺﲑ ‪ ،‬ﹶﻭ ﹶﻫ ﹸﺆﻻﺀ ﺍﻟﻜ ﹼﻔ ﹸﺎﺭ ﻣﺎ ﺍ ﱠﻟﺬﻱ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑﻴﻨﹶﻬﻢ؟ ﹺﰲ ﺍ ﹶ‬
‫ﻭﺍﻟﺴﲈ ﹸﺀ ﺗﹶﻘﻮ ﹸﻡ ﹶﻣﻊ ﹶﺃ ﹺ‬
‫ﹶﲣﺪﹸ ﹸﻡ ‪ ،‬ﱠ‬
‫ﺳﻠ ﹶﺤ ﹲﺔ ‪ ،‬ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑﻴﻨﹶﻬﻢ ﹺﺩﻳ ﹲﻦ‪ ،‬ﺍﻟ ﹶﻘ ﹺﻀ ﱠﻴ ﹸﺔ ﺍ ﱠﻟﺘﻲ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑﻴﻨﹶﻬﻢ ﹺﺩﻳ ﹲﻦ ‪ .‬ﻣﺎ ﹶﻫﺬﺍ‬
‫ﻣﺎ ﺑﻴﻨﹶﻨﺎ ﻭﺑﻴﻨﹶﻬﻢ ﹶﺃ ﹺ‬
‫ﹶ ﹶﹶ‬
‫ﻴﺎﺩ ﻟﻪ ‪ ،‬ﻭﺍﺗﹼﺒﺎ ﹴﻉ ﻟﹺﻨﹶﺒﹺ ﱢﻴ ﹺﻪ ‪ ،‬ﹶﻏ ﹸﲑ‬
‫ﻭﺍﻧﻘ ﹴ‬
‫ﲪ ﹺﻦ ‪ ،‬ﹸﺧ ﹸﻀﻮ ﹴﻉ ﻟﻪ ‪ ،‬ﹺ‬ ‫ﺎﻟﺮ ﹶ‬ ‫ﹺ ﹴ‬
‫ﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﺻ ﹶﻠﺔ ﺑﹺ ﱠ‬
‫ﹺ‬
‫ﺍﻟﺪﱢ ﻳ ﹸﻦ؟ ﻫﻮ ﻋ ﹶ‬
‫ﹶﻫﺬﺍ ﻣﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﳾ ﹲﺀ ‪ ،‬ﹶﻫﺬﺍ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺑﻴﻨﹶﻨﺎ ﹶﻭ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪ ،‬ﺇﹺﺫﺍ ﹶﺿ ﱠﻴﻌﻨﺎﻩ ﺗ ﹶﹶﺴ ﱠﻠﻄﻮﺍ ﹶﻋ ﹶﻠﻴﻨﺎ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹸﻗﻤﻨﺎ‬
‫ﹸﻮﺍﺟﻬﻬﻢ ﹺﲠ ﹺﺬ ﹺﻩ ﺍ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹﺳﻼﻡ ﹺﲠﺎ ‪،‬‬ ‫ﻬﻬﻢ ﹺ‬ ‫ﳊـﻘﻴﻘﺔ ﺍ ﱠﻟﺘﻲ ﹶ‬
‫ﻭﺍﺟ ﹸ‬ ‫ﹶ‬ ‫ﺑﹺﻪ ﺍﻧﺪﹶ ﹶﺣﺮﻭﺍ ﹶﻭﺗﹶﺬ ﱠﻟ ﹸﻠﻮﺍ ﹶﻟﻨﺎ ‪ ،‬ﻓﻨ ﹺﹸﺮﻳﺪﹸ ﻧ ﹸ ﹸ ﹶ‬
‫ﻮﻥ ﻭﺍﻟﺼ ﹺ‬ ‫ﹺ‬
‫ﻮﻥ ‪.‬‬‫ﺎﳊ ﹶ‬ ‫ﹼ‬ ‫ﹶﻭﻛﹶﺬﻟ ﹶﻚ ﺍﻷﹶﻧﺒﹺﻴﺎ ﹸﺀ ﱢ‬
‫ﻭﺍﻟﺼﺪﱢ ﻳ ﹸﻘ ﹶ‬

‫ﴐﻭﺭﺓ ﺍﺭﺗﻜﺎﺯ‬ ‫ﺍﳌﻈﺎﻫ ﹺﺮ ﻭﺍﻟﴫ ﹺ‬

‫ﺍﻋﺎﺕ‬ ‫ﹺ‬ ‫ﺍﳌﻮﺟﻮ ﹶﺩ ﹺﺓ ﹺﰲ ﹶﺯ ﹶﻣﻨﹺﻜﹸﻢ ‪ ،‬ﹺﻣ ﹶﻦ‬ ‫ﺍﳌﺎﺩ ﱠﻳ ﹺﺔ‬
‫ﻭﺍﻗﻊ ﺍﻟ ﹸﻘﻮ￯ ﹺ‬‫ﹺ‬
‫ﱢ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﺍﳌﻮﺟﻮ ﹶﺩ ﹺﺓ ﹺﰲ ﹶ‬ ‫ﻋﺎﺋﻴ ﹺﺔ ﻭﺍﻟﺘ ﹺ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺍﻟﺘﻮﺟﻴﻬﺎﺕ‬ ‫ﹺ‬
‫ﻤﻘﺪﺍﺭ ﻣﺎ‬ ‫ﺍﻵﻥ ‪ ،‬ﻻ ﹶﲢ ﹶﻔ ﹸﻠﻮﺍ )‪ (٢‬ﲠﹺﺎ ﺑﹺ‬
‫ﺍﻟﻌﺎﱂ ﹶ‬ ‫ﱠﺼﻮ ﹺﻳﺮ ﱠﻳﺔ ﹸ‬ ‫ﺍﻹﻋﻼﻣ ﱠﻴﺔ ﻭﺍﻟﺪﹼ ﱠ‬
‫ﺍﻟﺮﺑﺎﻧﻴﺔ ﰲ‬
‫ﻴﲈﺕ ﺍﻟﻨﱠﺒـﹶﻮﻳ ﹺﺔ ﻧ ﹺ‬
‫ﱠﻌﻠ ﹺ‬ ‫ﹶﻔﺴﻬﺎ ‪ ،‬ﻭﺍﻟﺘ ﹺ‬ ‫ﲈﻭﻳ ﹺﺔ ﻧ ﹺ‬ ‫ﻴﻬﺎﺕ ﹺ ﹺ‬ ‫ﱠﻮﺟ ﹺ‬
‫ﻮﺹ ﺍﻟﺘ ﹺ‬
‫ﺑﻮﺍﻃﻦ ﺍﻟﻘﺎﺋﻤﲔ‬
‫ﹶﻔﺴﻬﺎ ‪.‬‬ ‫ﱠ‬ ‫ﺍﻟﺴ ﹺ ﱠ‬
‫ﺍﻟﺮﻓﻴ ﹶﻌﺔ ﱠ‬ ‫ﱠ‬ ‫ﹶﲢ ﹶﻔ ﹸﻠﻮﺍ ﺑﹺﻨ ﹸﹸﺼ ﹺ‬

‫ﺑﺎﻟﺪﻋﻮﺓ‬ ‫ﺍﻟﺮ ﹼﺑﺎﻧﹺ ﱠﻴﺔ ـ ﹶﻣﺮﻛ ﹶﹶﺰﻫﺎ ﻓﹺﻴﻜﹸﻢ ‪ ،‬ﹶﺣﺘﱠﻰ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﹶﺄﺧ ﹶﺬ ﹶﻫﺬﻩ ـ ﹶﺃﻱ ﺍﻟﻨ ﹸﱡﺼﻮﺹ ﻭﺍﻟﺘﱠﻮﺟﻴﻬﺎﺕ ﱠ‬
‫ﺐ ﹶﺃﻥ ﺗ ﹸ‬ ‫ﳚ ﹸ‬‫ﹶﹺ‬
‫ﲈﺋﻜﻢ ﻟﹺ ﹺ‬
‫ﻮﺍﻗﻊ‬ ‫ﻮﺍﻗﻊ ﻣﺎ ﹸﳛﺎﻙ ﺣﻮ ﹶﻟﻜﻢ ‪ ،‬ﺑﻞ ﹶﺃﻧﺘﻢ ﹺﰲ ﺍﻧﺘﹺ ﹺ‬ ‫ﲈﺋﻜﻢ ﹶﻟﻴﺲ ﻟﹺ ﹺ‬
‫ﺗﹸﺼﺒﹺﺤﻮﺍ ـ ﹶﺃﻧﺘﹸﻢ ـ ﹺﰲ ﺍﻧﺘﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬

‫ﹺ‬
‫ﺍﻷﺷﻴﺎﺀ ﻭﺟﺮﻳﺎﳖﺎ ﻃﹺﺒﻘ ﹰﺎ ﻟﹺ ﹺﻌﻠ ﹺﻢ ﺍﷲ ﺍﻷﺯﹶ ﱄ ﲠﹺﺎ ‪ ،‬ﹶﺃﻣﺎ ﺍﻟ ﹶﻘﻀﺎﺀ ﹶﻓ ﹺ‬
‫ﻠﻢ‬
‫ﻬﻮ ﻋ ﹸ‬
‫ﹸ ﹶ‬ ‫ﱢ‬ ‫ﹶ ﹶﹶ ﹸ‬ ‫ﻫﻮ ﹸﻭ ﹸﻗ ﹸ‬
‫ﻮﻉ‬ ‫)‪ (١‬ﺍﻷﻗﺪﺍﺭ ‪ :‬ﲨﹶﻊ ﹶﻗﺪﹶ ﹴﺭ ﹶﻭ ﹶ‬
‫ﺠﺮﻱ ﹺﰲ ﺍﳌﺴﺘﹶﻘ ﹶﺒ ﹺﻞ ‪.‬‬ ‫ﺍﷲﹺ ﺍﻷﺯﹶ ﹺﱄ ﺑﹺﻜ ﱢﹸﻞ ﻣﺎ ﹶﺳ ﹶﻴ ﹺ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻻ ﹶﲡ ﹶﻌ ﹸﻠﻮﺍ ﳍﹶﺎ ﹶﻗﺪﺭ ﹰﺍ ﹶﻭ ﹶﻣ ﹺﻨﺰ ﹶﻟ ﹰﺔ ‪.‬‬

‫) ‪( ٢٠٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﹺ‬
‫ﺎﻙ ﹶﺣﻮ ﹶﻟﻜﹸﻢ ‪ ،‬ﹶﻓﺈﺫﺍ ﱂ ﹶ‬
‫ﹸ )‪(١‬‬
‫ﻤﻜ ﹸﻦ ﹶﺃﻥ ﹸﻳ ﹶﺆ ﱢﺛﺮ ﻓﹺﻴﻜﹸﻢ ﻣﺎ ﹸﳛ‬
‫ﻮﻗﻜﹸﻢ ‪ ،‬ﻟﹺ ﹶﺬﻟﻚ ﻻ ﻳ ﹺ‬
‫ﹸ‬
‫ﺭﺷﺎﺩﺍﺕ ﹺﻣﻦ ﹶﻓ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹ‬
‫ﻴﻂ ﺑﹺﻜﹸﻢ‪ ..‬ﻛﹸﻨﺘﹸﻢ ﹸﻣﺘ ﹶﹶﺄ ﱢﺛ ﹺﺮﻳ ﹶﻦ ﺑﹺ ﹺﻪ‬‫ﺍﳌﺤ ﹺ‬
‫ﺎﻟﻮﺍﻗ ﹺﻊ ﹺ‬
‫ﻴﻬﺎﺕ ﺍﻟﺮﺑﺎﻧﹺﻴ ﹺﺔ ﺑﻞ ﺗ ﹶﹶﺄ ﱠﺛﺮﺗﹸﻢ ﺑﹺ ﹺ‬
‫ﱠﹼ ﱠ ﹶ‬
‫ﱠﻮﺟ ﹺ‬ ‫ﹶﺗﺘ ﹶﹶﺄ ﱠﺛﺮﻭﺍ ﹺﲠ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬
‫ﹸ ﹶ‬
‫ﻴﻬﺎﺕ ـ ﹶﺿ ﹺﻌﻴ ﹶﻔ ﹰﺔ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ‬ ‫ﱠﻮﺟ ﹺ‬ ‫ﻮﻕ ـ ﹶﻭ ﹺﻫﻲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹺ‬
‫ﹶ‬
‫ﻻ ﻣ ﹶﺆ ﱢﺛ ﹺﺮﻳ ﹶﻦ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﻓﺘﹶﺒ ﹶﻘﻰ ﹺﺻ ﹶﻠ ﹸﺘﻜﹸﻢ ﺑﹺﺎﻟ ﹶﻔ ﹺ‬
‫ﹸ‬
‫ﻜﺎﺯ ﺗﹶﻌﻈﹺﻴ ﹺﻢ ﹶﻫﺬﺍ ﹺﻣﻦ ﹶﺑﻮﺍﻃﹺﻨﹺﻜﹸﻢ ‪.‬‬ ‫ﺗﹶﻨﺘ ﹺﹶﺸ ﹸﻠﻮﺍ)‪ (٢‬ﺍﺭﺗﹺ ﹶ‬

‫ﻭﺍﻻﻫﻢ ﹺﻣﻦ‬ ‫ﲔ ﻭﺍﻟ ﹶﻜ ﹶﻔ ﹶﺮ ﹺﺓ ﹶﻭ ﹶﻣﻦ‬ ‫ﻻﺀ ﺍﻷﹶ ﹺ‬ ‫ﻐﻞ ﺑﹺﲈ ﳚ ﹺﺮﻱ ﹺﻣﻦ ﻫﺆ ﹺ‬ ‫ﺍﻟﺸ ﹸ‬ ‫ﱡ‬ ‫ﲢﻘﻴﻖ ﺷﻌﺎﺭ‬
‫ﹸ‬ ‫ﺭﺿ ﱢﻴ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﻜﻔﻴﻬﺎ ﳌﻦ‬‫ﻏﺮﺍﺿﻬﻢ ‪ ،‬ﻳ ﹺ‬ ‫ﹶﺤﻘ ﹺﻴﻖ ﹶﺃ ﹺ‬ ‫ﻼﳍﺎ ﻟﹺﺘ ﹺ‬ ‫ﲑﺍﺕ ﻳﺴﻌﻮ ﹶﻥ ﹺﻣﻦ ﹺﺧ ﹺ‬ ‫ﹶﻔﻜ ﹴ‬
‫ﲑﺍﺕ ﻭﺗ ﹺ‬ ‫»ﺍﷲ ﺃﻛﱪ« ﹸﺷ ﹸﺆﻭﻥ ﺗﹶﺪﺑﹺ ﹴ‬
‫ﹶ‬ ‫ﹶﹾ ﹶﹾ‬ ‫ﹶ‬
‫ﻣﺮ ؛ ﹶﻷﳖﱠﺎ ﻻ‬‫ﺘﺎﺝ ﹺﻣﻨﻜﹸﻢ ﺇﹺﱃ ﻛﹶﺒﹺ ﹺﲑ ﹶﺃ ﹴ‬ ‫ـﲔ)‪ ، (٣‬ﹶﻓﻼ ﹶﲢ ﹸ‬
‫ﺍﺳﺘﹶﻘﺎﻡ ﺍﻟ ﹶﻘ ﹺﻠ ﹸﻴﻞ ﹺﻣﻦ ﺗﹶﺮﺗﹺ ﹺ‬
‫ﻴﺒﺎﺕ ﺍﻟ ﹸﻌ ﹾﻠ ﹺﻮ ﱢﻳ ﹶ‬ ‫ﹶ‬
‫ﻴﺴ ﹾﺖ ﺑﹺﻜﹶﺒﹺ ﹶﲑ ﹴﺓ ‪ ،‬ﹶﺑﻞ ﹺﻫ ﹶﻲ ﹶﺻ ﹺﻐ ﹶﲑ ﹲﺓ ﹶﻭ ﹶﺣ ﹺﻘ ﹶﲑﺓﹲ‪.‬‬ ‫ﺗﹶـﻜ ﹸﺒ ﹸـﺮ ‪ ،‬ﹶﻓ ﹺﻬﻲ ﹶﻟ ﹶ‬

‫ﺠﻤ ﹺﻬﻢ ‪ ،‬ﹸﻫﻢ‬ ‫ﻮﻕ ﺣ ﹺ‬ ‫ﹺ‬ ‫ﺃﻛﱪ« ‪ ،‬ﹶﻭ ﹶﲢ ﹺﻘ ﹸﻴﻖ ﹶﻫﺬﺍ ﱢ‬

‫ﺍﻟﺸ ﹺ‬ ‫ﹺ‬
‫ﻌﺎﺭ ﹶﺃﻥ ﻻ ﻧﹸﻌﻄ ﹶﻴ ﹸﻬﻢ ﹶﻓ ﹶ ﹶ‬ ‫ﻌﺎﺭﻧﺎ »ﺍﷲﹸ ﹸ‬ ‫ﻧﹶﺤ ﹸﻦ ﺷ ﹸ‬
‫ﻜﻔﻴﻬﺎ ﺍﻟ ﹶﻘ ﹺﻠ ﹸﻴﻞ ﹺﻣﻦ‬
‫ﲔ ﻣﻊ ﺍﷲ ‪ ،‬ﻳ ﹺ‬
‫ﹶ‬
‫ﹺﹺ‬
‫ﺍﻟﺼﺎﺩﻗ ﹶ ﹶ‬
‫ﻜﺮ ﹼ‬‫ﻜﻔﻴﻬﺎ ﺍﻟ ﹶﻘ ﹺﻠ ﹸﻴﻞ ﹺﻣﻦ ﻓﹺ ﹺ‬
‫ﻴﺒﺎﲥـﹸﻢ ﻳ ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹸﺧ ﹶﻄ ﹸﻄ ﹸﻬﻢ ﹶﻭﺗﹶﺮﺗ ﹸ ﹶ‬
‫ﺟﻬ ﹺﻪ‪.‬‬
‫ﻟﻚ ﹶﻋﲆ ﹶﻭ ﹺ‬ ‫ﻬﺪ ﺍﻟﻮﺍﺛﹺ ﹺﻘﲔ ﺑﹺﺎﷲ ﺇﹺﺫﺍ ﻗﺎ ﹶﻡ ﹶﺫ ﹶ‬
‫ﺟ ﹺ‬
‫ﹸ‬
‫ـﺚ ﻓﹺ ﹺ‬
‫ﻴـﻬﻢ ‪ ،‬ﺇﹺﻥ‬ ‫ـﺔ ﺍ ﱠﻟ ﹺﺬﻳـ ﹶﻦ ﹸﺑ ﹺﻌ ﹶ‬
‫ﻸﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟـﺤﺒﹺ ﹺ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻟ ﹸ ﱠ‬
‫ﹺ‬
‫ـﺄﻥ ﺇﹺﻋـﺪﺍﺩﺍﺕ ﹶ‬ ‫ﹶﺷ ﹸ‬
‫ﹶﺒﺎﺭﻭﺍ)‪ (٤‬ﻓﹺﻴﻬﺎ ؟‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﺟ ﹶ ﹺ ﹺ ﹺ‬
‫ﺌﺖ ﻣﻦ ﺟ ﹶﻬﺔ ﺍﻟ ﱠﻈﻮﺍﻫ ﹺﺮ ﻭﺍﳌﺎ ﱢﺩﻳﺎﺕ ﹶﻣﺘﹶﻰ ﺗﹶﻜﺎ ﹶﻓ ﹶﺄﺕ ﺍﻟ ﹸﻘ ﹶﻮ￯ ﻣﺎ ﱢﺩﻳ ﹰﺎ ؟ ﹶﻣﺘﹶﻰ ﺗ ﹶ‬
‫ﺁﺧ ﹺﺮ ﺃﻳ ﹺﺎﻣﻪ ‪ ،‬ﹸﺛﻢ ﺣﺎ ﹶﻟ ﹸﺔ ﺍﻟﺼ ﹺ‬
‫ﺤﺎﺑﺔ‬ ‫ﹺﰲ ﹶﺃﻱ ﺳﻨ ﹴﹶﺔ ﹺﻣﻦ ﹺﺳﻨﹺﻴﻨﹺﻪ ؟ ﹶﻗ ﹶﺒﻞ ﹺﻫﺠﺮﺗﹺﻪ ﹶﺃﻭ ﺑﻌﺪﹶ ﹺﻫﺠﺮﺗﹺﻪ ﺇﹺﱃ ﹺ‬
‫ﱠ‬ ‫ﱠ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﱢ ﹶ‬
‫ﻗﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‬ ‫ﻌﺪﻩ ﻛ ﹶﹶﺬﻟﹺﻚ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﹶﱂ ﹶﳛ ﹾ‬
‫ﺼﻞ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪ ،‬ﹶﻭ ﹼﳌﺎ ﻳﻜ ﹸﺜ ﹸﺮﻭﻥ)‪ (٥‬ﹶ‬ ‫ﹺﻣﻦ ﺑ ﹺ‬
‫ﹶ‬

‫ﹺ‬
‫ﻮﺏ ﹶ‬
‫ﻛﺎﻥ ‪.‬‬ ‫ﺄﻱ ﹸﺃﺳ ﹸﻠ ﹴ‬ ‫ﹾﴩ ﺑﹺ ﱢ‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻓﻴﲈ ﹸﻳ ﹸ‬
‫ﺜﺎﺭ ﹶﻭ ﹸﻳﻨ ﹸ ﹶ‬
‫ﺍﻟﴚ ﹺﺀ ‪.‬‬
‫)‪ (٢‬ﺍﻻﻧﺘﺸﺎﻝﹸ ‪ :‬ﹸﻫﻮ ﺍﳌﺒﺎ ﹶﻟ ﹶﻐ ﹸﺔ ﹺﰲ ﻧﹶﺰ ﹺﻉ ﱠ‬
‫ﹺ‬

‫ﻭﺍﻟﻮ ﹾﺟ ﹶﻬ ﹺﺔ ‪.‬‬
‫ﺼﺪ ﹺ‬ ‫ﹸ ﱢ‬
‫ﹺ‬
‫ﺍﳍﻤ ﹺﺔ ﻭﺍﻟﻌ ﹸﻠﻮ ﹺﰲ ﺍﻟ ﹶﻘ ﹺ‬
‫ﺍﻟﺴ ﹸﻤ ﱢﻮ ﹺﰲ ﱠ‬ ‫ﻫﻞ ﱡ‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶﺃ ﹺ‬
‫)‪ (٤‬ﹶﺃﻱ‪ :‬ﺗﹶﻜﺎ ﹶﻓﺆﻭﺍ ﹶﺃﻭ ﺗﹶﻌﺎ ﹶﺩ ﹸﻟﻮﺍ ‪.‬‬
‫ﻓﺮﺍﺩ ﹶﻫ ﹺﺬ ﹺﻩ ﹸﺍﻷ ﱠﻣ ﹺﺔ ‪.‬‬
‫)‪ (٥‬ﹶﺃﻱ‪ :‬ﹶﺃ ﹺ‬

‫) ‪( ٢١٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﴏﺗﹸﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻫﻞ ﹶﻫﺬﺍ‬ ‫ﺍﻟﺴ ﹾﻴ ﹺﻞ« )‪ ، (١‬ﹶﻓ ﹶﻠﻮ ﹺ‬ ‫ﹺ‬
‫ﹸﺜﺎﺀ ﹶﻛﻐﹸﺜﺎﺀ ﱠ‬
‫ﹺ‬ ‫ﹺﹴ ﹺ‬ ‫ﹶﻋ ﹸﻨﻬﻢ‪ :‬ﹶ‬
‫»ﺃ ﹾﻧﺘ ﹾﹸﻢ ﹶﻳ ﹾﻮ ﹶﻣﺌﺬ ﻛﹶﺜ ﹲﲑ ‪ ..‬ﹶﻭ ﹶﻟﻜﻨﱠﻜ ﹾﹸﻢ ﻏ ﹲ‬
‫ﺐ ﹶﻫﺬﻩ‬ ‫ﺁﺧ ﹶﺮ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﺇﹺﻧﱠﲈ ﹶﻳﺘﹶﺪﺍ ﹶﻋ ﹾﻮ ﹶﻥ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﻭ ﹶﻳﺘ ﹶﹶﺴ ﱠﻠ ﹸﻄ ﹶ‬
‫ﻮﻥ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬ ‫ﺐ ‪ ..‬ﹶ‬
‫ﻛﺎﻥ ﺍﻟﻜﹶﻼ ﹸﻡ ﹶ‬ ‫ﻮﻫ ﹺﺮ ﻭﺍﻟ ﱡﻠ ﱢ‬
‫ﺍﳉﹶ ﹶ‬
‫ﻣﺮ ‪ ،‬ﺍﷲ ﹶﻳﺘ ﹶﹶﻮﻻﻧﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪ ،‬ﹶﻭ ﹶﻳﺮﻋﺎﻧﺎ‬ ‫ﻭﺟﻜﹸﻢ ﹶﻋﻦ ﹶﺍﻷ ﹺ‬ ‫ﺜﺎﺋ ﱠﻴ ﹺﺔ)‪ (٢‬ﺍ ﱠﻟﺘﹺﻲ ﺍﺭﺗ ﹶﹶﻀﻴﺘﹸﻤﻮﻫﺎ ‪ ،‬ﹶﻭ ﹸﺧﺮ ﹺ‬ ‫ﺍﻟ ﹸﻐ ﹺ‬
‫ﹸ‬ ‫ﹸ‬
‫ﺄﺧ ﹸﺬ ﺑﹺ ﹶﺄ ﹺ‬
‫ﻳﺪﻳﻨﺎ ‪.‬‬ ‫ﹶﲨﹺﻴﻌ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬

‫ﺿﻮﺍﺑﻂ ﺍﻻﻧﺒﻬﺎﺭ‬ ‫ﻬﺎﺭ ﺑﹺﻜﹶﺜﹺ ﹴﲑ ﹺﻣﻦ ﺍﻷﹸ ﹸﻣ ﹺ‬

‫ﻮﺭ ‪،‬‬ ‫ﻴﻤﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ﺇﹺﱃ ﹶﻭﺿ ﹺﻊ ﹶﺿﻮﺍﺑﹺ ﹶﻂ ﻟﻼﻧﺒﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﺤﺘﺎﺝ ﻓ ﹶ‬
‫ﻧ ﹸ‬
‫ﹺ )‪(٣‬‬ ‫ﻑ ﻭﺍﻟ ﱠﻈ ﹺ‬‫ﺧﺎﺭ ﹺ‬
‫ﺍﻟﺰ ﹺ‬ ‫ﻮﺭ ‪ ..‬ﺍﻻﻧﺒﹺﻬﺎﺭ ﺑﹺ ﹸﺸ ﹸﺆ ﹺ‬ ‫ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﺍﻫ ﹺﺮ ‪ ،‬ﹶﺃﻭ ﻣﺎ ﹸﻳ ﹶﺴ ﱠﻤﻰ ﺑﹺﺎﻟ ﱠﺜﻘﺎﻓﺎﺕ‬ ‫ﻭﻥ ﱠ‬ ‫ﹸ‬
‫ﹸﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﹶﺳ ﹶﺒﺒ ﹰﺎ ﹺﰲ‬ ‫ﺄﺧ ﹸﺬﻧﺎ ﺍﻻﻧﺒﹺ ﹸ‬
‫ﻬﺎﺭ ﹺﲠﺎ ‪ ،‬ﹶﻓﻴﻜ ﹸ‬ ‫ﹸﻮﻥ ﹶﳍﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﻣ ﹺ‬
‫ﻨـﺰ ﹶﻟ ﹲﺔ ﹶﺃﻭ ﹶﻣﻜﺎ ﹶﻧ ﹲﺔ ﹶﻓ ﹶﻴ ﹸ‬ ‫ﹶﺃﺣﻴﺎﻧ ﹰﺎ ‪ ،‬ﹶﻳﻜ ﹸ‬
‫ﹶﻮﻥ ﹶﻫﺬﺍ ﹶﳛ ﹺﻤ ﹸﻞ ﹶﺷﻬﺎ ﹶﺩ ﹶﺓ ﻛﹶﺬﺍ ‪،‬‬
‫ﻼ ‪ :‬ﺍﻻﻧﺒﹺﻬﺎﺭ ﺑﹺﻜ ﹺ‬
‫ﹸ‬ ‫ﻋﻮ ﹺﺓ‪ ،‬ﹶﻣ ﹶﺜ ﹰ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺗﹶﺄﺧ ﹺﲑ ﹶﺃﻭ ﹶﻋﺮ ﹶﻗﻠﺔ ﺍﳌﴚ ﹺﰲ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﹺ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻤﻌﻴ ﹺﺔ ﻛﹶﺬﺍ ‪ ،‬ﹶﺃﻭ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻭ ﹸﻣﺘ ﹺﱠﺼ ﹰ‬
‫ﻴﺴﺖ ﹶﳏ ﱠﻞ‬ ‫ﻫﻮ ﻣﻦ ﹶﺩﻭ ﹶﻟﺔ ﻛﹶﺬﺍ ‪ ،‬ﹶﻫﺬﻩ ﺍﻷﹶﺷﻴﺎ ﹸﺀ ﹶﻟ ﹶ‬
‫ﹶ‬ ‫ﻼ ﺑﹺﺪﹶ ﻭ ﹶﻟﺔ ﻛﹶﺬﺍ ‪ ،‬ﹶﺃﻭ ﺑﹺ ﹶﺠ ﱠ‬
‫ﻛﺎﻥ ﹶﺃ ﹶﻋ ﱠﺰ ‪.‬‬
‫ﻛﺎﻥ ﹶﺃﺗ ﹶﻘﻰ ‪ ..‬ﹶ‬‫ﹶﻘﻮ￯ ﺍﷲ ‪ ،‬ﹶﻣﻦ ﹶ‬ ‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﺃﻥ ﺍﻻﻋﺘﹺ ﹶ‬
‫ﺰﺍﺯ ﺑﹺﺘ ﹶ‬ ‫ﹶﻈـﺮ ﱠ ﹺ‬
‫ﺰﺍﺯ ‪ ،‬ﻧ ﹸ‬‫ﺍﻋﺘﹺ ﹴ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﺐ ﹶﺃﻥ ﻧ ﹶﹸﺤﻜ ﹶﱢﻢ ﹶﻫ ﹺﺬ ﹺﻩ ﱠ‬

‫ﹶﺄﺧ ﹸﺬ ﹸﻫﻢ ﹶﺷ ﹶ‬
‫ﺄﻥ‬ ‫ﺍﻟﻀﻮﺍﺑﹺ ﹶﻂ ﹺﰲ ﹶﺃﻧ ﹸﻔﺴﻨﺎ ﹶﻭﻧﹶﺒ ﱠﺜﻬﺎ ﻓ ﹶ‬
‫ﻴﻤﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪ ،‬ﻻ ﺗ ﹸ‬ ‫ﹶﹺ‬
‫ﳚ ﹸ‬
‫ﻬﺎﺩﺍﺕ ﺍﻟ ﹸﻜ ﹼﻔ ﹺ‬‫ﺍﻹﻋﻼﻡ ﹶﻟﻪ ﹶﺃﺛﺮ ﹺﰲ ﻫﺬﺍ ‪ ،‬ﻭﺍﺟﺘﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺎﺭ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﳍﺎ ﹲ‬
‫ﺁﺛﺎﺭ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﺍﻻﻧﺒﹺﻬﺎﺭﺍﺕ ﹶﻫﺬﻩ ؛ ﻷﹶ ﱠﻥ ﹺ ﹶ ﹸ ﹲ‬

‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮ ﹸ‬

‫ﺩﺍﻭﻭ ﹶﺩ ‪.‬‬
‫ﻓﺎﺋﺪﹶ ﹶﺓ ﹺﻣﻨﻪ ﹶﻛ ﹶﻘﻮﻟﹺ ﹺﻪ ﺗﹶﻌﺎ ﹶﱃ‪:‬‬ ‫ﻛﻞ ﻣﺎ ﻻ ﹺ‬ ‫ﻫﻮ ﺍﻟﺰﱠ ﹶﺑﺪﹸ ‪ ،‬ﹶﻭ ﹺﻫﻲ ﹸﻫﻨﺎ ﹺﻛـﻨﺎ ﹶﻳﺔ ﻋﹶﻦ ﱢ‬ ‫ﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ـﻴﻞ ﹶﻭ ﹶ‬ ‫ﺄﺧـﻮ ﹶﺫ ﹲﺓ ﻣﻦ ﻏﹸﺜﺎﺀ ﱠ‬ ‫)‪ (٢‬ﹶﻣ ﹸ‬
‫)¿ ‪] ( Â Á À‬ﺍﻟﺮﻋﺪ‪.[١٧:‬‬
‫ﻒ ‪ ،‬ﺃﻱ‪ :‬ﺣ ﹺ‬
‫ﺎﺫ ﹲﻕ‬ ‫ﺍﻟﴚ ﹶﺀ ‪ ،‬ﹶﺃﻱ‪ :‬ﹶﻓ ﹺﻬ ﹶﻤﻪ ‪ ،‬ﹶﻭ ﹶﺭ ﹸﺟ ﹲﻞ ﹶﺛ ﹺﻘ ﹲ‬ ‫ﺍﳊ ﹾﺬ ﹸﻕ ‪ ،‬ﹸﻳ ﹶﻘ ﹸﺎﻝ ‪ :‬ﹶﺛ ﹺﻘ ﹶ‬
‫)‪ (٣‬ﺍﻟ ﱠﺜ ﹶﻘﺎ ﹶﻓﺔﹸ ‪ :‬ﹺﻫﻲ ﺍﻟ ﹶﻔ ﹾﻬ ﹸﻢ ﹶﻭ ﹶ‬
‫ﹶ‬ ‫ﻒ ﱠ‬
‫ﹶﺎﺝ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﻘ ﹸﺎﻝ‪:‬‬ ‫ﹶﺎﺀ‪ ،‬ﻭﺍﳌﺮﺍﺩ ﹶﺃﻧﱠﻪ ﹶﺛﺎﺑﹺ ﹸﺖ ﹺ ﹺ‬ ‫ﹴ‬ ‫ﹺ ﹴ‬ ‫ﹶﻓ ﹺﻬ ﹲﻢ‪ ،‬ﹶﻭ ﹸﻳ ﹶﻘ ﹸﺎﻝ‪ :‬ﻏ ﹶﹸﻼ ﹲﻡ ﹶﺛ ﹺﻘ ﹲ‬
‫ﺍﳌﻌﺮ ﹶﻓﺔ ﺑﹺﲈ ﹶﳛﺘ ﹸ‬ ‫ﻒ ‪ ،‬ﹶﺃﻱ‪ :‬ﹸﺫﻭ ﻓﻄﻨﹶﺔ ﹶﻭ ﹶﺫﻛ ﹶ ﹶ ﹸ‬
‫ﺍﻟﴚﺀ‪ ،‬ﹶﺃﻱ‪ :‬ﹶﻇ ﹺﻔ ﹶﺮ ﺑﹺ ﹺﻪ ﹶﻭ ﹶﻭ ﹶﺟﺪﹶ ﻩ‪ ،‬ﹶﻭ ﹺﻣﻨ ﹸﻪ ﹶﻗﻮ ﹸﻟ ﹸﻪ ﹶﺗ ﹶﻌ ﹶﺎﱃ ‪h g f e d c b) :‬‬ ‫ﻒ ﱠ‬ ‫ﹶﺛ ﹺﻘ ﹶ‬
‫ـﻮﻫﻢ ‪،‬‬
‫ﹸـﻤ ﹸ‬ ‫‪] (i‬ﺍﻷﻧﻔﺎﻝ‪ [٥٧:‬ﹶﻭ ﹶﻗﻮ ﹸﻟ ﹸﻪ ﻋﹶﺰﱠ ﹶﻭ ﹶﺟ ﱠﻞ‪] (# " !) :‬ﺍﻟﺒﻘﺮﺓ‪ [١٩١:‬ﹶﺃﻱ‪ :‬ﹶﻭ ﹶﺟﺪﺗ ﹸ‬
‫ﺒﺤـﺎ ﹶﻧ ﹸﻪ ﹶﻭ ﹶﺗ ﹶﻌ ﹶﺎﱃ ‪] (Y X W V U) :‬ﺍﳌﻤﺘﺤﻨﺔ‪ [٢:‬ﹶﺃﻱ‪ :‬ﺇﹺﻥ ﹶﻳﻈ ﹶﻔ ﹸﺮﻭﺍ ﺑﹺﻜﹸﻢ‪.‬‬ ‫ﹶﻭ ﹶﻗﻮ ﹸﻟ ﹸﻪ ﹸﺳ ﹶ‬

‫) ‪( ٢١١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﺎﺕ ‪ ،‬ﻫﺬﺍ ﹺﻣﻦ ﹺ‬

‫ﻧﺎﺣ ﹶﻴﺔ ‪.‬‬ ‫ﻜﻠﻴ ﹺ‬
‫ﻛﹶﺜﹺﲑﺓﹲ‪ ،‬ﹶﻓﻼ ﻳﻨﺒ ﹺﻐﻲ ﹶﺃﻥ ﻧﹶﻨﺒ ﹺﻬﺮ ﹺﲠ ﹺﺬﻩ ﺍﻟﺼﻮ ﹺﺭ ﹶﺃﻭ ﹺﲠ ﹺﺬ ﹺﻩ ﱠ ﹺ‬
‫ﹶ‬ ‫ﺍﻟﺸ ﹼ‬ ‫ﹶ‬ ‫ﱡ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ‬

‫ﹶﻌﻤ ﹸﻞ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﳍﻢ ﻣﺎ ﺍﻧ ﹶﺒ ﹶﻬ ﹸﺮﻭﺍ ﺑﹺ ﹺﻪ ﹺﰲ‬

‫ﺐ ﻣﺎ ﹸﺫﻛﺮ ﹶﻓﺈﹺﻧﱠﻪ ﻣﺎ ﻳﻤﻨﹶﻊ ﻫﺬﺍ ﹺﻣﻦ ﹶﺃﻧﱠﻨﺎ ﹶﻗﺪ ﻧﹶﺴﺘ ﹺ‬
‫ﹶ ﹸ ﹶ‬ ‫ﹶ‬ ‫ﺇﹺﱃ ﺟﺎﻧﹺ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺬﲠﻢ ﻟﹺ ﹶ‬
‫ﻴﻚ ‪..‬‬ ‫ﻴﻤـﻦ ﹶﺣـﻮﺍ ﹶﻟ ﹶ‬ ‫ﻠﺨـﲑ ‪ ..‬ﹶﻓﻼ ﻣﺎﻧ ﹶﻊ ﻣﻦ ﹶﺫﻟﻚ ‪ ،‬ﹶﻟـﻜﻦ ﺑﹺﺎﻟﻨﱢﺴ ﹶﺒﺔ ﹶﻟ ﹶﻚ ﻓ ﹶ‬ ‫ﻴﻞ ﹶﺟ ﹺ‬‫ﹶﺳﺒﹺ ﹺ‬
‫ﹶﻘﻮ￯ ﺍﷲ ‪.‬‬ ‫ﺍﻟﻘﺎﻋﺪﹶ ﹺﺓ ‪ ،‬ﻭﺍﻷﹶﻋ ﹶﻈ ﹸﻢ ﹺﻣﻦ ﹶﺫ ﹶ‬
‫ﻟﻚ ﺗ ﹶ‬
‫ﹺ‬ ‫ﻴﻢ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹺ‬
‫ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﺗﹸﻘ ﹶ‬

‫ﻴﺶ ﹶﻭ ﹶﻣﺪﹶ ﹴﺩ ‪،‬‬ ‫ﻨﻚ ﹶﺃﻥ ﺗ ﹺ‬

‫ﹸـﻤﺪﱠ ﻧﺎ ﺑﹺ ﹶﺠ ﹴ‬ ‫ﻮﻝ ﹶﻟ ﹸﻪ ‪ :‬ﻧ ﹺﹸﺮﻳﺪﹸ ﹺﻣ ﹶ‬ ‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹺﺔ ﻟﹺ ﹶﺴ ﱢﻴ ﹺﺪﻧﺎ ﹸﻋ ﹶﻤ ﹶﺮ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﻳ ﹺﺄﰐ ﹶﺃ ﹶﺣـﺪﹸ ﱠ‬
‫ﻼ ﹺ‬ ‫ﹶﻓﻨﹶﺤ ﹸﻦ ﹺﰲ ﹺﻗ ﹴ‬
‫ﺘﺎﻝ ﹶﻣﻊ ﺍﻟﻜ ﹼﻔ ﹺ‬
‫ﻭﺍﺣـﺪﺍ ‪ ،‬ﹶﻭ ﹶﻛﺘﹶﺐ‬ ‫ﹶﺠﺎﺏ ﹶﻟﻪ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹸﻋ ﹶﻤ ﹸﺮ ﹶﻭ ﹶﺃ ﹶ‬
‫ﺭﺳﻞ ﹶﻟﻪ ﹶﺭ ﹸﺟ ﹰ‬ ‫ﺎﺭ ‪ ،‬ﺍﺳﺘ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﻌﻘﺎﻉ ﺑﻦ ﹶﻋﻤﺮﻭ)‪ ، (١‬ﻭﺍﻋ ﹶﻠ ﹾﻢ ﹶﺃﻧﱠﻪ ﻻ‬ ‫ﻠﺖ ﺇﹺﻟﻴﻜﹸﻢ ﺍﻟ ﹶﻘ ﹶ‬ ‫ﺭﺳ ﹸ‬ ‫ﻟﻘﺎﺋﺪﻩ ‪ :‬ﹶﻃ ﹶﻠﺒﺘﹸﻢ ﻣﻨﻲ ﹶﻣﺪﹶ ﺩ ﹰﺍ ﹶﻓ ﹶﻘﺪ ﹶﺃ ﹶ‬
‫ﻛﺎﻥ ﹶﻋ ﹶﲆ ﻏﺎ ﹶﻳ ﹴﺔ‬ ‫ﻳﺖ ﹶﺫﻟﻚ ؟ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹸﻋ ﹶﻤ ﹸﺮ ﹶ‬ ‫ﻌﻘﺎﻉ)‪ ، (٢‬ﹶﺃ ﹶﺭ ﹶﺃ ﹶ‬
‫ﻓﻴﻬﻢ ﺍﻟ ﹶﻘ ﹸ‬ ‫ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹺﳉ ﹴ‬
‫ﻴﺶ ﹶﺃﻥ ﹸ ﹾﳞ ﹶﺰ ﹶﻡ ﹶﻭ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻝ ﹶﳍﻢ‪:‬‬ ‫ﳉ ﹺ‬
‫ﻴﺶ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹸﺐ ﻷﹸ ﹶﻣﺮﺍﺀ ﺍ ﹶ‬ ‫ﻋﻲ‪ ،‬ﹶﻭﻏﺎ ﹶﻳﺔ ﻣﻦ ﺍﻟﻔﻘﻪ ‪ ،‬ﹶﻳﻜﺘ ﹸ‬ ‫ﻣﻦ ﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﹶﻭﻏﺎ ﹶﻳﺔ ﻣﻦ ﹶ‬
‫ﺍﻟﻮ ﹺ‬
‫ﻷﻥ ﺍﷲﹶ ﹸﳚ ﹺﺮﻱ ﹶﻋﲆ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻫﻞ ﹺﻗﻴﺎ ﹺﻡ ﺍﻟ ﱠﻠ ﹺ‬
‫ﺍﻧ ﹸﻈ ﹸﺮﻭﺍ ﺇﹺﱃ ﹶﺃ ﹺ‬
‫ﻭﻫﻢ ؛ ﱠ‬ ‫ﻭﺍﻟﺼﻤﺖ ﻓﻴﻜﹸﻢ ﻓﺎﺳﺘﹶﺸ ﹸﲑ ﹸ‬ ‫ﻴﻞ ﻭﺍﻟﺘ ﹶﱠﺬ ﹼﻟ ﹺﻞ ﱠ‬
‫ﺍﳌﺠ ﱠﺮ ﹶﺩﺓﹸ‪.‬‬
‫ﻮﻝ ﹶ‬ ‫ﹶﺪﺭ ﹺﻳﻪ ﺍﻟ ﹸﻌ ﹸﻘ ﹸ‬
‫ﻟﺴﻨﹶﺘﹺﻬﻢ ﻣﺎ ﻻ ﺗﹶﻌ ﹶﻠ ﹸﻤﻮﻩ ‪ ،‬ﹶﻭﻣﺎ ﻻ ﺗ ﹺ‬ ‫ﻮﲠﻢ ﻭ ﹶﺃ ﹺ‬
‫ﹸﻗ ﹸﻠ ﹺ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹼﺎﺱ ﹶﻓ ﹸ ﹺ‬
‫ـﲑﻳﺪﹸ ﹶﺃﻥ ﻧﹶﻨ ﹶﺒ ﹺﻬ ﹶﺮ‬ ‫ﻌﺾ ﺍﻟﻨ ﹺ‬ ‫ﹶﻓﻴﻨ ﹶﺒﻐﻲ ﹶﺃﻥ ﹶﺗ ﹸﻘﻮ ﹶﻡ ﺍﻧﺒﹺﻬﺎﺭﺍﺗﹸﻨﺎ ﹺﰲ ﹶﻣﻮﺿﻌﻬﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﻳ ﹺ ﹶ‬
‫ﺄﰐ ﹶﺑ ﹸ‬

‫ﺍﳉﺎﻫ ﹺﻠﻴﺔﹺ ﹺ‬
‫ﹺ‬ ‫ﺏ ﻭ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫)‪ (١‬ﻫﻮ ﺍﻟ ﹶﻘﻌﻘﺎﻉ ﺑﻦ ﻋ ﹴ ﹺ ﹺ‬
‫ﻭﺍﻹﺳﻼﻡﹺ ‪ ،‬ﹶﻟﻪ‬ ‫ﱠ‬ ‫ﺑﻄﺎﳍﻢ ﹺﰲ‬ ‫ﹶﻤﺮﻭ ﺍﻟﺘﹶﻤﻴﻤ ﹼﻲ ‪ ،‬ﹶﺃ ﹶﺣﺪﹸ ﹸﻓﺮﺳﺎﻥ ﺍﻟ ﹶﻌ ﹶﺮ ﹺ ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹸ ﹶ‬
‫ﺮﺱ ‪ ،‬ﹶﺳ ﹶﻜ ﹶﻦ ﺍﻟﻜﹸﻮ ﹶﻓ ﹶﺔ ‪،‬‬ ‫ﺍﻟﻌ ﹺ‬
‫ﺮﺍﻕ ﹶﻣﻊ ﺍﻟ ﹸﻔ ﹺ‬ ‫ﻫﻞ ﹺ‬‫ﻗﺎﺋﻊ ﹶﺃ ﹺ‬‫ﺻﺤﺒ ﹲﺔ ‪ ،‬ﹶﺷ ﹺﻬﺪﹶ ﺍﻟﲑﻣﻮﻙﹶ ‪ ،‬ﻭ ﹶﻓﺘﹶﺢ ﹺﺩﻣﺸﻖﹶ ﻭ ﹶﺃﻛﺜﺮ ﻭ ﹺ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹸ ﹶ‬
‫ﻴﻒ ﹺﻫﺮ ﹶ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮﻭ ﹺﻡ‪.‬‬‫ﻗﻞ ﹶﻣﻠﻚ ﱡ‬ ‫ﻛﺎﻥ ﹶﻳ ﹶﺘ ﹶﻘ ﱠﻠﺪﹸ ﹺﰲ ﹶﺃﻭﻗﺎﺕ ﺍﻟﺰﱢ ﻳﻨﹶﺔ ﹶﺳ ﹶ ﹶ‬
‫ﹶﲇ ‪ ،‬ﹶﻭ ﹶ‬
‫ﴬﻫﺎ ﹶﻣﻊ ﻋ ﹼ‬ ‫ﹶﺃ ﹶ‬
‫ﺩﺭ ﹶﻙ ﹶﻭﻗ ﹶﻌ ﹶﺔ ﺻ ﱢﻔﲔﹶ ﹶﻓ ﹶﺤ ﹶ ﹶ‬
‫ﻛﺎﻥ ﹺ‬ ‫ﻭﺏ ﹺ‬ ‫ﺮﺱ ﻭ ﹸﳘﺎ ﹺﳑﺎ ﹶﺃﺻﺎﺑﻪ ﹺﻣﻦ ﺍﻟﻐ ﹺ‬
‫ﹶﻨﺎﺋ ﹺﻢ ﹺﰲ ﹸﺣ ﹸﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺷﺎﻋﺮ ﹰﺍ‬ ‫ﻓﺎﺭﺱ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﹶ‬ ‫ﺭﻉ ﲠﺮﺍﻡ ﹶﻣﻠﻚ ﺍﻟ ﹸﻔ ﹺ ﹶ‬ ‫ﹶﻭ ﹶﻳﻠ ﹶﺒ ﹸﺲ ﺩ ﹶ‬
‫ﻟﻒ ﹶﺭ ﹸﺟ ﹴﻞ ‪ .‬ﺗ ﱢ‬ ‫ﻴﺶ ﹶﺧﲑ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﻮﺕ ﺍﻟ ﹶﻘﻌﻘﺎ ﹺﻉ ﹺﰲ ﹶ‬ ‫ﻗﺎﻝ ﹶﺃ ﹸﺑﻮ ﹶﺑ ﹴ‬
‫ﹸﻮﰲ ﹶﺳﻨﹶﺔ‬ ‫ﺍﳉ ﹺ ﹲ‬ ‫ﺍﻟﺼﺪﱢ ﻳﻖ ‪ :‬ﹶﺻ ﹸ‬ ‫ﻜﺮ ﱢ‬ ‫ﹶﻓ ﹾﺤﻼﹰ‪ .‬ﹶ‬
‫‪٤٠‬ﻫـ‪.‬‬
‫ﻴﺪ ﳌﺎ ﹶﻓ ﹶﺮ ﹶﻍ ﹺﻣﻦ ﺍﻟ ﹶﻴﲈ ﹶﻣ ﹺﺔ ﹶﺃ ﹶﻣ ﹶﺮﻩ‬
‫ﺙ ﺳﻨ ﹺﹶﺔ ‪١٢‬ﻫ ﹶﺃ ﱠﻥ ﺧﺎﻟﺪﹶ ﺑﻦ ﺍﻟﻮﻟﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﹺ ﹺ‬
‫ﻛﺮ ﹶﺣﻮﺍﺩ ﹶ‬ ‫ﱪﻱ ﺑﹺ ﹶﺴﻨ ﹺﹶﺪ ﹺﻩ ﹺﰲ ﹺﺫ ﹺ‬
‫ﺧﺮ ﹶﺝ ﺍﻟ ﱠﻄ ﹺ ﹶ‬‫)‪ (٢‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻫﻠ ﹺﻬﻢ ‪ ،‬ﻓﺎﺭ ﹶﻓ ﱠﺾ‬ ‫ﻨﺪ ﺑﹺﺎﻟﺮﺟﻮ ﹺﻉ ﺇﹺﱃ ﹶﺃ ﹺ‬ ‫ﺮﺍﻕ ‪ ،‬ﻛﹶﲈ ﹶﺃﻣﺮﻩ ﹶﺃﻥ ﻳﺄ ﹶﺫ ﹶﻥ ﹶﳌﻦ ﺷﺎﺀ ﹺﻣﻦ ﺍﳉ ﹺ‬ ‫ﺍﻟﻌ ﹺ‬‫ﺎﳌﺴ ﹺﲑ ﺇﹺﱃ ﹺ‬ ‫ﻜﺮ ﺑﹺ ﹺ‬ ‫ﹶﺃ ﹸﺑﻮ ﹶﺑ ﹴ‬
‫ﱡ ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬
‫ﻼ ﹶﻗﺪ ﺍﺭ ﹶﻓ ﱠﺾ ﹶﻋﻨ ﹸﻪ‬ ‫ﻜﺮ ﹶﻓ ﹶﺄ ﹶﻣﺪﱠ ﻩ ﺑﹺﺎﻟ ﹶﻘﻌﻘﺎ ﹺﻉ ‪ ،‬ﹶﻓ ﹺﻘ ﹶﻴﻞ ﹶﻟﻪ ‪ :‬ﹶﺃﲤﹸ ﹺﺪﱡ ﹶﺭ ﹸﺟ ﹰ‬
‫ﻴﺸﻪ ‪ ،‬ﻓﺎﺳﺘ ﹶﹶﻤﺪﱠ ﺧﺎﻟﺪﹲ ﹺﻣﻦ ﹶﺃ ﹺﰊ ﹶﺑ ﹴ‬ ‫ﻋﹶﻨ ﹸﻪ ﹶﺟ ﹸ‬
‫ﻴﻬﻢ ﹺﻣﺜﻞ ﹶﻫﺬﺍ‪.‬‬ ‫ﻴﺶ ﻓﹺ ﹺ‬ ‫ﻘﺎﻝ ‪ :‬ﻻ ﹸﳞﺰﹶﻡ ﹶﺟ ﹲ‬ ‫ﹸﺟﻨﹸﻮ ﹸﺩﻩ ﺑﹺ ﹶﺮ ﹸﺟ ﹴﻞ!؟ ﹶﻓ ﹶ‬

‫) ‪( ٢١٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﺎﳉ ﹶﻬ ﹺﺔ‬ ‫ﹶﻼﻣ ﹺﻪ ‪ ،‬ﹶﺃﻭ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﹶﺣ ﹶﺮﻛﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬

‫ﻮﻝ ‪ :‬ﹶﺃﻧﺎ ﹸﻣﺘ ﹺﱠﺼ ﹲﻞ ﺑﹺﻜﹶﺬﺍ ﹶﺃﻭ ﺑﹺﻜﹶﺬﺍ ﹶﺃﻭ ﺑﹺ ﹺ‬ ‫ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﻛ ﹺ‬

‫ﻼ ﺑﹺﺎﷲﹺ ﹶﻭ ﹸﻳﻐﻨﹺﻴﻚ ﹶﻋﻦ ﹶﻫﺬﺍ ﻛ ﱢﻠﻪ ‪.‬‬ ‫ﻫﺎﺕ ﹶﻟﻚ ﹸﻣﺘ ﹺﱠﺼ ﹰ‬ ‫ﺍﻟ ﹸﻔﻼﻧﹺ ﹺﻴﺔ ‪ ،‬ﻭﻛ ﹶﹶﺄﻧﱠﻪ ﹶﻗﺪ ﻛﹶﻤ ﹶﻞ ! ﹺ‬
‫ﹸ‬ ‫ﹶ‬

‫ﻮﻝ ﹶﻟﻨﺎ ‪» :‬ﺇﹺﻧﱠﲈ‬‫ﻴﻊ ﹶﺣﺘﱠﻰ ﹶﻳ ﹸﻘ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﱠﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹸﻳﻌﺎﻟ ﹸﺞ ﹶﻟﻨﺎ ﹶﻫﺬﻩ ﺍﳌﻮﺍﺿ ﹶ‬ ‫ﻛﺎﻥ ﺍﻟﻨ ﱡ‬ ‫ﹶﻭﳍﹶﺬﺍ ﹶ‬
‫ﻫﺎﺕ ﹺﱄ ﹶﻫ ﹺﺬ ﹺﻩ‬‫ﻠﻴﻚ ﹺ‬ ‫ﺎﻫﺮ ﲤﹶﺎﻣ ﹰﺎ ‪ ،‬ﺑﹺﺎﷲ ﹶﻋ ﹶ‬‫ﹾﺲ ﺍﻟ ﹼﻈ ﹺ‬ ‫ﹺ‬
‫ﻮﻥ ﺑﹺ ﹸﻀ ﹶﻌﻔﺎﺋﻜ ﹾﹸﻢ«)‪ ، (١‬ﹶﻋﻜ ﹸ‬
‫ﻭﻥ ﹶﻭﺗ ﹾﹸﺮ ﹶﺯ ﹸﻗ ﹶ‬
‫ﹾﴫ ﹶ‬ ‫ﹸﺗﻨ ﹶ ﹸ‬
‫ﻔﺎﺀ ؟‬ ‫ﻮﻥ ‪ :‬ﻣﺎﺫﺍ ﻧ ﹺﹸﺮﻳﺪﹸ ﺑﹺﺎﻟﻀﻌ ﹺ‬‫ـﲑﺍﺕ ﺍﳉﹶـﲈ ﹶﻋ ﹺﺔ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﹺ‬ ‫ﻫﺎﺕ ﹺﱄ ﺗ ﹺ‬
‫ﹶﻔﻜ‬ ‫ﺎﺕ ﺍﻵﻥ ‪ ،‬ﹺ‬ ‫ﻘﻠﻴ ﹺ‬
‫ﹺ‬
‫ﱡ ﹶ‬ ‫ﺍﻟ ﹶﻌ ﹼ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﳚ ﹶ‬ ‫ﺑﻮﻥ ﹺﺧ ﱢﺮ ﹺ‬ ‫ﺒﺎﺏ ﹶﺃ ﹺ‬
‫ﻗﻮﻳﺎ ﹸﺀ ﹸﻣﺪﹶ ﱠﺭ ﹶ‬ ‫ﹺ‬
‫ـﻮﻥ ﹶﳍﻢ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭﻋـﻨﺪﹶ ﹸﻫﻢ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻌﻬﻢ ﺧـ ﹶ‬
‫ﱪﺓﹲ‪.‬‬ ‫ﹶﻓﻨﹶﺤ ﹸﻦ ﻋﻨﺪﹶ ﻧﺎ ﹶﺷ ﹲ‬
‫ﻮﻥ ﺑﹺ ﹸﻀ ﹶﻌﻔﺎﺋﹺﻜ ﹾﹸﻢ«‪ ،‬ﹶﻓ ﹶ‬
‫ﻜﺎﻥ‬ ‫ﻭﻥ ﹶﻭﺗ ﹾﹸﺮ ﹶﺯ ﹸﻗ ﹶ‬
‫ﹾﴫ ﹼ‬ ‫ﹺ‬
‫ﺍﳊﺒﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻳﻘﻮﻝ‪» :‬ﺇﹺﻧﱠﲈ ﹸﺗﻨ ﹶ ﹸ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﻛﺎﻥ‬
‫ﻬﺎﺭ ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻋﻨﺪﹶ ﻫﻢ ‪ ،‬ﻭﺍﻟ ﹸﻘ ﹸ‬
‫ﺮﺁﻥ ﹸﻳ ﹶﺆ ﱢﺩ ﹸ ﹸﲠﻢ ﺇﹺﱃ ﹶﺣﺪﱢ ﺃﻥ ﹶﻳ ﹸﻘﻮﻝ‬ ‫ﹺ‬
‫ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹸﳜ ﹺﺮ ﹸﺝ ﺍﻻﻧﺒﹺ ﹶ‬
‫ﺍﻟﱰ ﹺﻗ ﹶﻴ ﹺﺔ )‪-‬‬
‫ﺍﻟـﻤﻼﺋﻜ ﹸﺔ ﹶﻣ ﹶﻌﻜﹸﻢ ﹶﺣﺘﱠﻰ ﻻ ﺗﹶﻨ ﹶﺒ ﹺﻬ ﹸﺮﻭﺍ ‪ ،‬ﺍﻧ ﹸﻈ ﹸـﺮﻭﺍ ﺇﹺﱃ ﹶﻫ ﹺﺬ ﹺﻩ ﱠ‬
‫ﹺ‬ ‫ﺣﻀـﺮ ﹺ‬
‫ﺕ‬ ‫ﹶ‬
‫ﹶﳍﻢ ‪ :‬ﹸﺃ ﹺ‬

‫‪] ( ; : 9 8 7 6 5 4 3 2 1 0 / .‬ﺍﻷﻧﻔﺎﻝ‪ ،[١٠:‬ﺣﺘﱠﻰ‬

‫ـﻘﻴ ﹶﻘ ﹶﺔ ﹺﻫﻲ ﹶﻫ ﹺﺬ ﹺﻩ ‪6 ) ،‬‬
‫ﺩﺍﺋ ﹰﲈ ؛ ﻷﹶ ﱠﻥ ﺍﳊ ﹺ‬
‫ﹶ‬
‫ﻻ ﹶﺗ ﹸﻘﻮ ﹸﻟﻮﺍ ‪ :‬ﻧﹶﺤﻦ ﻛﹶﺬﺍ ﹶﺃﻭ ﻣﻌﻨﺎ ﻛﹶﺬﺍ ‪ ،‬ﻛﹸﻮﻧﹸﻮﺍ ﻣﻌﻪ ﹺ‬
‫ﹶﹶﹸ‬ ‫ﹶﹶ‬ ‫ﹸ‬
‫‪. (;:987‬‬

‫ﻘﻮﻝ ﺍﷲﹸ‬ ‫ﺍﻟﺮﻣ ﹶﻴ ﹶﺔ ﹶﻭ ﹶﺭ ﹶﻣﻰ ﹺﲠﺎ ﺍﻟ ﹸﻜ ﹼﻔ ﹶﺎﺭ ﹶﻓ ﹶﻴ ﹸ‬

‫ﺧﺬ ﱠ‬ ‫ﱠﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﹶ‬ ‫ﹶﻳ ﹺﺄﰐ ﺍﻟﻨ ﱡ‬
‫ﺐ ﹶﺃﻥ ﹶﺗ ﹸﻘﻮ ﹶﻡ ﹺﻋﻨﺪﹶ ﻧﺎ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹶﻟﻪ‪] (- , + * ) ( ') :‬ﺍﻷﻧﻔﺎﻝ‪ ،[١٧:‬ﹶ ﹺ‬
‫ﳚ ﹸ‬
‫ﺍﻟﺸ ﹸﻬﻮﺩ ﹶﺃﻭ ﹶﻗ ﹶﻌﻨﺎ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹶﻘﺺ ﹶﻭ ﹺﴍ ﹶﻛ ﹲﺔ ﹺﰲ ﱡ‬ ‫ﻮﺍﻋﺪﹸ ﺗﺎ ﱠﻣ ﹰﺔ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹸﻫ ﹶ‬
‫ﻨﺎﻙ ﻧ ﹲ‬
‫ﺍﳌﻮﺍﺯﻳﻦ ﻭﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹺ ﹸ ﹶ ﹶ‬
‫ﺐ ﹶﺃﻥ ﻧ ﹺ‬
‫ﹶﻌﺮ ﹶﻓ ﹸﻪ ‪.‬‬ ‫ﱠ ﹺ‬
‫ﺍﻟﻀﻌﻒ ﹶﻭ ﹶﳚ ﹸ‬

‫ﰊ ﺍﻟﺪﱠ ﹺ‬
‫ﹶﺪﺭ ﹺﻙ« ﻋﹶﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺭﺩﺍﺀ ‪.‬‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹶﲪﺪﹸ ﹶﻭﻣﺴﻠ ﹲﻢ ﻭﺍﺑ ﹸﻦ ﺣ ﹼﺒﺎﻥ ‪ ،‬ﻭﺍﳊﺎﻛ ﹸﻢ ﹺﰲ »ﺍﳌﺴﺘ ﹶ‬

‫) ‪( ٢١٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﺎﺭ ـ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ‬

‫ﻮﻥ‪:‬‬ ‫ﻌﺎﺕ ﺍﻟ ﹸﻜ ﹼﻔ ﹺ‬
‫ﻌﺎﺕ ﺍﻟﻜ ﹼﹶﺬﺍ ﹶﺑ ﹸﺔ ـ ﹸﳎﺘ ﹶﹶﻤ ﹸ‬ ‫ﹶﺃ ﹼﻣﺎ ﺗﹺ ﹶ‬
‫ﻠﻚ ﺍﳌﺠﺘ ﹶﹶﻤ ﹸ‬ ‫ﻭﺍﺻﻔ ﹰﺎ ﺑﻌﺾ‬

‫ﹼﺎﺱ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﻧﹶﺮ ﹶﻓ ﹸﻊ ﺍﻟﺘ ﹺ‬ ‫ﻧﹶﺤ ﹸﻦ ﻧﹶﺮ ﹶﻓ ﹸﻊ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﺃﺣﻮﺍﻝ‬

‫ﻌﺎﲥﻢ ﹶﻣﻶ ﹶﻧ ﹲﺔ‬ ‫ﲔ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﳎﺘ ﹶﹶﻤ ﹸ‬ ‫ـﻴﺰ ﹶﺑ ﹶ‬
‫ﱠﻤﻴ ﹶ‬ ‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﻮﺍﺭ ﹶﻕ ﹶﺑ ﹶ‬
‫ﳎﺘﻤﻌﺎﺕ‬
‫ﻜﻚ ﹺﻋﻨﺪﹶ ﹸﻫﻢ‬ ‫ﺍﳊ ﱢﺴ ﹺﻴﺔ ﻭﺍﳌﻌﻨ ﹺﹶﻮ ﱠﻳ ﹺﺔ ‪ ،‬ﻭﺍﻟ ﱠﺘ ﹶﻔ ﱡﺮ ﹸﻕ ﻭﺍﻟ ﱠﺘ ﹶﻔ ﹸ‬
‫ﺮﺓ ﻭﺍﻟﺒﺎﻃﹺ ﹺﻨﺔ ‪ ،‬ﹺ‬ ‫ﺎﻫ ﹺ‬
‫ﻣﺮﺍﺽ ﺍﻟ ﹼﻈ ﹺ‬
‫ﹺ‬ ‫ﺑﹺﺎﻷﹶ‬
‫ﺍﻟﻜ ﹼﻔﺎﺭ‬
‫ﺰﺍﺕ ﹶﺑﻴﻨ ﹸﹶﻬﻢ ‪.‬‬ ‫ﻭﺍﳌﺨﺎ ﹶﻟ ﹸ‬
‫ﻔﺎﺕ ‪ ،‬ﻭﺍﻟﺘﱠﻤ ﱡﻴ ﹸ‬

‫ﻮﳍﻢ ‪) ،‬ﺍﻟ ﹶﻐﺮﺏ *‬ ‫ﹼﺎﺱ ﹶﺯﻭ ﹶﺑ ﹶﻌ ﹲﺔ ﹶﺃ ﹶﺧ ﹶﺬﺕ ﹸﻋ ﹸﻘ ﹶ‬

‫ﱪ ﹲﺓ ‪ ،‬ﹶﻣ ﱠﺮﺕ ﹶﻋﲆ ﺍﻟﻨ ﹺ‬ ‫ﻜﻔﻴﻜﹸﻢ ﹶﺃﻧﺘﹸﻢ ﹶ ﹺ‬ ‫ﻭﻳ ﹺ‬
‫ﺍﻵﻥ ﻋ ﹶ‬ ‫ﹶﹶ‬
‫ﹼﺎﺱ ﹶﻃ ﹶﻠ ﹸﻌﻮﺍ ﺇﹺﱃ ﺍﻟ ﹶﻘ ﹶﻤ ﹺﺮ !‬ ‫ﻮﻥ ﹶﻣﻊ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ‬
‫ﻳﻦ ! ﺍﻟﻨ ﹸ‬ ‫ﺍﻟ ﹶﻐﺮﺏ( ‪ ،‬ﻭﺍﻟ ﱠﺘ ﹶﻘﺪﱡ ﻡ ﹸﻫﻨﺎﻙ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﺟﺎﻟﹺ ﹸﺴ ﹶ‬
‫ﻤﺮ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﺍﻧﺸ ﱠﻘﺖ ﹶﻟﻪ ﺍﻟ ﹶﻘ ﹸ‬‫ﻨﺪ ﺍ ﱠﻟ ﹺﺬﻱ ﹶ‬ ‫ﹸﻮﺭ ﹺﻣﻦ ﹺﻋ ﹺ‬
‫ﹸﻮﺭ ﹺﻣﻦ ﹶﺭ ﱢﺏ ﺍﻟ ﹶﻘ ﹶﻤ ﹺﺮ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﹶﻋﲆ ﻧ ﹴ‬
‫ﻧﹶﺤ ﹸﻦ ﹶﻋﲆ ﻧ ﹴ‬

‫ﻮﻥ ﺍﻟ ﹶﻐ ﹶ‬
‫ﺮﺏ ‪.‬‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭﺳ ﱠﻠﻢ ‪ ،‬ﹶﻭﻟﻜﻨﱠﻬﻢ ﹺﰲ ﹶﻏﻔ ﹶﻠﺘﹺﻬﻢ ﹶﻭﺗﹸﺮ ﹺ‬
‫ﻫﺎﲥﹺﻢ ﹶﺫ ﹶﻫ ﹸﺒﻮﺍ ﹸﻳ ﹶﻌ ﱢﻈ ﹸﻤ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬

‫ﻛﻞ ﹶﺑ ﹶﻠ ﹴﺪ‬
‫ﺍﻵﻥ ﹺﰲ ﱢ‬
‫ﻭﺍﻗ ﹸﻌ ﹸﻬﻢ ﹶ‬ ‫ﹸﻮﻥ ﻭ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻵﻥ ﹶﻗﺪ ﻛﹶﻔﺎﻛﹸﻢ ﺍﷲﹸ ﹶﻫﺬﻩ ﺍﳌﺆ ﹶﻧ ﹶﺔ ‪ .‬ﹶﻗﺪ ﹶﻣ ﱠﺮ ﹾﺕ ﹶﻋ ﹶﻠﻴﻨﺎ ﺳﻨ ﹶ ﹶ‬ ‫ﹶﻭ ﹶﺃﻧﺘﹸﻢ ﹶ‬
‫ﹶﻮﺟﻴﻬﺎﺗﹺ ﹺﻪ‬ ‫ﳏﻤ ﹴﺪ ﹶﻭﻣﺎ ﹶ‬
‫ﻗﺎﻝ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﻻ ﺳﻌﺎ ﹶﺩ ﹶﺓ ﺇﹺﻻ ﹺﰲ ﺗ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﺍﳊﻖ ﹶﻣﻊ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬ ‫ﻠﺪﺍﳖﻢ ﹸﻳ ﹺﺮﻳﻜﹸﻢ ﹶﺃ ﱠﻥ ﱠ‬ ‫ﹺﻣﻦ ﺑ ﹺ‬
‫ﹸ‬
‫ﴎ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﻗ ﹶﻌ ﹾﺖ ﹺﻋﻨﺪﹶ ﻫﻢ‬ ‫ﻃﻔﺎﻝ ﺑﹺﻼ ﹸﺃ ﹶ ﹴ‬
‫ﹶـﺮ ﱠﺑﻰ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶﺃ ﹲ‬ ‫ﹺ ﹺ‬ ‫ﹶﻌﻠﻴﲈﺗﹺ ﹺﻪ ‪ ،‬ﻭ ﹶﺃﻓﻜﺎﺭﻫﻢ ﹼ ﹺ‬
‫ﺍﻟﺰﺍﺋ ﹶﻔ ﹸﺔ ﹶﻫﺬﻩ ‪ ،‬ﺗ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﻭﺗ ﹺ‬
‫ﹶ‬
‫ـﲑ ﹺﻣﻦ ﺍ ﹶﳌﻮﺍﻃﹺ ﹺﻦ‬‫ﱠﻚ ﹸﳎﺘ ﹶﹶﻤ ﹸﻌ ﹸﻬﻢ ﹶﺗ ﹶﻔﻜﱡﻜ ﹰﺎ ﹶﻗ ﹺﻮ ﹼﻳ ﹰﺎ ﺣﺎ ﹼﺩ ﹰﺍ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺃ ﱠﻥ ﺍﻷﹶ ﹶﺏ ﹺﰲ ﻛﹶﺜﹺ ﹴ‬ ‫ﻣ ﹺ‬
‫ﺸﺎﻛ ﹸﻞ ‪ ،‬ﹶﻭ ﹶﺗ ﹶﻔﻜ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﺸ ﹺ‬
‫ﺪﺍﺋﺪ ‪ ،‬ﺇﹺﺫ ﹰﺍ ﹶﻓﻼ ﹶﻣ ﹶﻨﻬﺞ‬ ‫ﻑ ﹶﺃﺑﺎ ﹸﻩ ‪ ،‬ﺇﹺﱃ ﹶﻏﲑ ﹶﺫﻟﻚ ﹺﻣﻦ ﹶﺃﻧﻮﺍ ﹺﻉ ﱠ‬ ‫ﻑ ﺍﺑﻨﹶﻪ ‪ ،‬ﻭﺍﻻﺑ ﹶﻦ ﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸ‬ ‫ﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸ‬
‫ﻠﻖ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬ ‫ﺪﻕ ﺇﹺﻻ ﹺﻣﻦ ﹺﻋ ﹺ‬
‫ﻨﺪ ﹶﺧ ﹺﲑ ﺍﳋﹶ ﹺ‬ ‫ﹶﺣ ﱟﻖ ﹶﻭﻻ ﻣ ﹶﻨﻬ ﹶﺞ ﹺﺻ ﹴ‬
‫ﹶ‬

‫ﻭﺍﺳﻊ ﺍﻟﺮ ﹺ‬
‫ﺟﺎﺀ ﻓﹺﻴﲈ‬ ‫ﻜﻮﻥ ﹶﻗﻮﻱ ﺍﻟ ﱢﺜ ﹶﻘ ﹺﺔ ﺑﹺﺎﷲ ‪ ،‬ﹺ‬
‫ﹶ ﱠ‬ ‫ﺘﺎﺝ ﺇﹺ ﹶﱃ ﹶﺃﻥ ﹶﻳ ﹶ ﱠ‬ ‫ﳛ ﹸ‬ ‫ﻛ ﱡﹸﻞ ﺩﺍ ﹴﻉ ﹶ‬
‫)‪(١‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻟ ﹼﺜﻘﺔ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻓﻨﹶﺤﻦ ﺇﹺﺫ ﹰﺍ ﻧﹶﻨ ﹶﻄ ﹺﻠ ﹸﻖ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬
‫ﻴﺎﺓ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﻄﻤ ﹺﺌﻨﹼ ﹰﺎ ﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﺑﺎﷲ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻣﺮ ﺍﷲ ﹶﻭﻟ ﹶﻮﻋﺪﻩ ﺗ ﹶ‬ ‫ﻋﻨﺪﹶ ﺍﷲ ‪ ،‬ﹸﻣ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻨﺤﺒﹺ ﹸﺲ ﹺﲠﺎ‪.‬‬
‫ﹼﺎﺱ ﻻ ﻧ ﹶ‬ ‫ﹶﻨﺤ ﹺﺠ ﹸﺰ ﹺﲠﺎ ‪ ،‬ﹶﺃﻭ ﹶﲢﺒﹺ ﹸﺲ ﺍﻟﻨ ﹶ‬
‫ﹼﺎﺱ ﻻ ﻧ ﹶ‬ ‫ﻴﻊ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍ ﱠﻟﺘﻲ ﹶﲢ ﹺﺠ ﹸﺰ ﺍﻟﻨ ﹶ‬ ‫ﹶﻭ ﹶﲨ ﹸ‬

‫ﻬﺮ ﹺﺫﻱ ﹺ‬
‫ﺍﻟﻘﻌﺪﹶ ﺓ ‪ ١٤٢١‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٢١٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺜﺎﻤﻦ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻛـﻔﺎر وﻤﻨﻬﺟﻨﺎ ﻓﻲ اﻠﻔﻬﻢ وﻋﺪم اﻻﻧﺒﻬﺎر ﻠﻣﺎ ﻳﺎﺗﻲ ﻤﻦ ﻘﺒﻟﻬﻢ‬

‫ﲔ ﺍﻟﻌﻈﹺﻴﻢ ﹸﻧ ﹶﻔﻜﱢﺮ ﹺﰲ ﻫ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬

‫ﺆﻻﺀ‬ ‫ﹸ ﹶ‬ ‫ﻭﺍﻟﺮﺟﺎﺀ ﺍﻟﻮﺍﺳ ﹺﻊ ﻭﺍﻟ ﹶﻴﻘ ﹺ ﹶ‬‫ﱪ￯ ﱠ‬ ‫ﺇﹺﻧﱠﲈ ﹶﻣﻊ ﺍﻧﻄﻼﻗﻨﺎ ﻣﻦ ﺍﻟ ﱢﺜ ﹶﻘﺔ ﺍﻟ ﹸﻜ ﹶ‬
‫ﺒﺲ ﻭ ﹶﲣ ﹺﻠ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﲔ ﻣﺎ ﹺﻫﻲ ﹶﺃﻗﺮﺏ ﺍﻟﻮ ﹺ‬ ‫ﻮﺭﻳﻦ ﻭﺍﳌﺤﺒ ﹺ‬
‫ﻴﺼ ﹺﻬﻢ‬ ‫ﺧﺮﺍﺟ ﹺﻬﻢ ﻣﻦ ﹶﻫﺬﺍ ﺍﳊﹶ ﹺ ﹶ‬ ‫ﺳﺎﺋ ﹺﻞ ﹺ‬
‫ﻹ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﻮﺳ ﹶ‬ ‫ﹸ‬ ‫ﺍﳌﺄﺳ ﹺ ﹶ‬
‫ﹸ‬
‫ﴎ ‪ ،‬ﹶﻓﻨﹶﺤ ﹸﻦ ﺇﹺﻧﱠﲈ ﻧﹶﻔ ﹶﻌ ﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﺭﲪ ﹰﺔ ﹺﲠﹺﻢ ‪.‬‬
‫ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬
‫ﻮﻑ ﹺﳑﺎ ﹶﱂ ﳜﻮ ﹾﻓﻨﺎ ﺍﷲﹸ ﺑﹺﻪ ‪ ،‬ﻭﺑﹺﺘﹶﻌﻈﹺﻴ ﹺﻢ ﻣﺎ ﹺﰲ ﹶﺃ ﹺ‬
‫ﻮﻝ ﺑﹺﺎﳋ ﹺ‬ ‫ﻮﺏ ﻭﺍﻟ ﹸﻌ ﹸﻘ ﹸ‬ ‫ﹶﺃﻣﺎ ﹶﺃ ﹾﻥ ﺗ ﹶ ﹺ‬
‫ﻳﺪﻱ‬ ‫ﹶ‬ ‫ﱢ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﹸﺆﺧ ﹶﺬ ﻣﻨﹼﺎ ﺍﻟ ﹸﻘ ﹸﻠ ﹸ‬ ‫ﹼ‬
‫ﺍﻋﻲ ‪ ،‬ﹶﻭﻻ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ‬‫ﻠﺐ ﺍﻟﺪﹼ ﹺ‬‫ﻜﻮﻥ ﹺﰲ ﹶﻗ ﹺ‬
‫ﻮﺯ ﹶﺃﻥ ﹶﻳ ﹶ‬ ‫ﺎﺭ ﹶﻭ ﹶﻏ ﹺﲑ ﹺﻫﻢ ﹺﻣﻦ ﺍﻟ ﹸﻘ ﹶﻮ￯ ‪ ..‬ﹶﻓ ﹶﻬﺬﺍ ﹺﳑﹼﺎ ﻻ ﹶﳚ ﹸ‬ ‫ﺍﻟﻜ ﹼﻔ ﹺ‬

‫ﹶﺃﻥ ﹸﳜﺎﻟﹺ ﹶﻂ ﹶﻇﻨﱠﻪ ﹶﻭﻻ ﹶﻋ ﹺﻘﻴﺪﹶ ﺗﹶﻪ ﹶﺃﺑـﺪ ﹰﺍ ‪.‬‬

‫) ‪( ٢١٥‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺘﺎﺳﻊ‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﹺ‬ ‫ﹶﹺ‬
‫ﰲ ﻣﻨﻬﺞ‬
‫ﻮﻑ ﹶﻏ ﹾ ﹺﲑ ﺍﷲ ﻣﻦ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﺇﹺﻥ ﺍﺳﺘ ﹶ‬
‫ﹶﻌﻤ ﹾﻠﻨﺎ‬ ‫ﹸﺨﺮ ﹶﺝ ﹶﺧ ﹶ‬‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﻧ ﹺ‬ ‫ﳚ ﹸ‬
‫ﻦ ﻣﺎ ﹺﻋﻨﺪﹶ ﻧﺎ )_ ` ‪a‬‬ ‫ﹴ‬
‫ﹶﺨﺎﻑ ﻣﻦ ﹶﺃ ﹶﺣﺪ ‪ ،‬ﻧﹶﺤ ﹸ‬
‫ﻭﺍﺟﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹺﻣﻦ ﺍﷲ ‪ ،‬ﻻ ﻟﹺﻜﹶﻮﻧﹺﻨﺎ ﻧ ﹸ ﹺ‬ ‫ﹺ‬
‫ﻜﻤ ﹶﺔ ﹶﻓ ﹶﺬﻟ ﹶﻚ ﻷﹶﻧﻪ ﹺ ﹲ‬
‫ﹺ‬
‫ﺍﳊ ﹶ‬
‫‪(b‬‬ ‫ﹸﺤﺎﺫ ﹸﺭ)‪ (١‬ﻓﹺﻴﻪ ﹶﺃ ﹶﺣﺪ ﹰﺍ ‪.‬‬
‫ﹶﳾﺀ ﹶﻏﲑ ﻣﺎ ﹶﻃ ﹶﻠﺒﻪ ﺍﷲﹸ ﹺﻣﻨﹼﺎ ﻭﻣﺎ ﹶﻃ ﹶﻠﺒﻪ ﺍﻟﺪﱢ ﻳﻦ ﹺﻣﻨﹼﺎ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻧ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹸ‬ ‫ﹲ ﹶ‬
‫ﺐ ‪ ..‬ﺍﻗ ﹶﺒ ﹸﻠﻮﺍ‬ ‫ﹺ‬ ‫ﲑﺓ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬ ‫ﹸﻮﻥ ﹶﻋﲆ ﺑ ﹺﺼ ﹴ‬ ‫ﺐ ﹶﺃﻥ ﹶﻧﻜ ﹶ‬ ‫ﹶﻓ ﹺﻠ ﹶﻬﺬﺍ ﹶ ﹺ‬
‫ﻣﺮ ‪ ،‬ﹶﻭﺑﺎ ﹸﻟﻨﺎ ﻭﺍﺳ ﹲﻊ ‪ ،‬ﹶﻣﻦ ﹶﺳ ﱠ‬ ‫ﹶ‬ ‫ﳚ ﹸ‬
‫ـﲑ ﺇﹺﱃ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﹸﻋ ﹸﻴﻮﺑﹺﻜﹸﻢ ‪ ..‬ﺍﺳﺘ ﹺﹶﻔﻴﺪﹸ ﻭﺍ ﹺﻣﻨﻪ ‪،‬‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺳ ﱠﺒﻪ ‪ ،‬ﺇ ﹾﻥ ﻛﺎﻥ ﰲ ﹶﺳ ﱢﺒﻪ ﹶﺃ ﱡﻱ ﻓﺎﺋﺪﺓ ﹶﻟﻜﹸﻢ ‪ ،‬ﺗﹸﺸ ﹸ‬
‫ﹺ‬

‫ﻴﻚ ﹺ ﹶﲠﺬﺍ ﺍﻟﻜﹶﻼ ﹶﻡ ﺇﹺﻻ ﻷﹶ ﱠﻥ ﺍﳊﹶ ﱠﻖ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃ ﹾﻥ‬ ‫ﻼ ﹺ‬

‫ﻓﺎﺋﺪ ﹰﺓ ﹺﻣﻨ ﹸﻪ ‪ ..‬ﺍﻋ ﹶﻠ ﹾﻢ ﹶﺃﻧﱠﻪ ﻣﺎ ﹶﺗ ﹶﻜ ﱠﻠ ﹶﻢ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﻣﺎ ﻋﺮ ﹾﻓ ﹶﺖ ﹶﻣﺜ ﹰ‬
‫ﹸﻳ ﹾﺴ ﹺﻤ ﹶﻌ ﹶﻚ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹶﻡ ‪ ،‬ﹶﻭ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃ ﹾﻥ ﹶﻳﺼﺪﹸ ﹶﺭ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻴﻚ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹶﻡ ﹶﻭﺇﹺﻻ ﻣﺎ ﹶﻗﺪﹶ ﹶﺭ ‪.‬‬

‫ﺪﻗ ﹶﻚ ﹺﻣﻦ‬
‫ﻴﻚ ‪ ،‬ﺳﻴﻨ ﹸﻈﺮ ﺇﹺﱃ ﹺﺻ ﹺ‬ ‫ﹺ‬
‫ﹶﱪ ﹶﻙ ‪ ،‬ﹶﺳ ﹶﻴﺒﺘﹶﻠ ﹶ ﹶ ﹶ ﹸ‬ ‫ﻴﻚ ﹶﺫﻟ ﹶﻚ؟ ﹶﺳ ﹶﻴﺨﺘ ﹺ ﹸ‬
‫ﻘﺎﻝ ﻓﹺ ﹶ ﹺ‬ ‫ﳌﺎﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﺍﳊﹶ ﱡﻖ ﹶﺃ ﹾﻥ ﹸﻳ ﹶ‬
‫ﻛ ﹺﹶﺬﺑﹺ ﹶﻚ ‪ ،‬ﹶﺛﺒﺎﺗﹺ ﹶﻚ ﹺﻣﻦ ﺗ ﹶﹶﺰ ﹾﺣ ﹸﺰ ﹺﺣ ﹶﻚ ‪ ،‬ﹶﻓ ﹺﻠ ﹶﺬﻟﹺ ﹶﻚ ﹶﺳ ﱠﻠ ﹶﻄـ ﹸﻪ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻴﻚ ‪.‬‬

‫ﻗﺎﻝ ﹶﻟ ﹶﻚ ‪] (b a ` _) :‬ﺍﳌﺆﻣﻨﻮﻥ‪ ،[٩٦:‬ﺍﺩ ﹶﻓﻊ‬ ‫ﹶ‬

‫ﻋﻄﺎﻙ ﹶﻣ ﹶﻨﻬﺠ ﹰﺎ ﹶﻭ ﹶ‬ ‫ﻮﻕ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ‬
‫ﹶﻭ ﹶﻓ ﹶ‬
‫ﺽ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜ ﹾﻦ ﻣﺎ‬‫ﻌﱰ ﹺ‬‫ﻠﻤ ﹶ ﹺ‬‫ﹺﹺ ﹺ‬
‫ﻟﻠﻤﻨﹾﺘﹶﻘﺪ ﹶﻭﻟ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺴ ﱢﻴـ ﹶﺌ ﹶﺔ ﺑﹺﺎﳊﹶ ﹶﺴﻨﹶﺔ ‪ ،‬ﹶﻓﻠ ﹶﻬﺬﺍ ﻻ ﺗﹸﺒﺎﻝ ﹶﻭﻻ ﺗ ﹶﹶﻨﺰﻋ ﹾﺞ ‪ ،‬ﺑﺎ ﹸﻟﻨﺎ ﻭﺍﺳ ﹲﻊ ﹸ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﻟﻠﺮﺿﺎ ﺑﹺﺎﻟﺘ ﹸ‬
‫ﱠﻜﺎﺳ ﹺﻞ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪.‬‬ ‫ﹸﻫ ﹶﻮ ﻭﺍﺳ ﹲﻊ ﻟﻼﻧﻘﻄﺎ ﹺﻉ ‪ ،‬ﹶﻭﻻ ﺑﺎ ﹸﻟﻨﺎ ﻭﺍﺳ ﹲﻊ ﻟﻠﺘ ﹶﱠﺄ ﱡﺧ ﹺﺮ ‪ ،‬ﹶﻭﻻ ﺑﺎ ﹸﻟﻨﺎ ﻭﺍﺳ ﹲﻊ ﱢ‬

‫ﰲ ﺧﻄﺮ ﻣﺎ‬ ‫ﱠﻔﺮ ﹶﻳﻖ ‪ ،‬ﹶﻭ ﹶﻟ ﹶﻘﺪ ﻧ ﹶﹶﺠﺤﻮﺍ ﹺﰲ ﹶﺃﻧﻮﺍ ﹴﻉ ﹺﻣﻦ‬ ‫ﻭﻥ ﹺﰲ ﳎﺘ ﹶﹶﻤ ﹺﻊ ﹶﻣ ﱠﻜ ﹶﺔ ‪ ..‬ﺍﻟﺘ ﹺ‬
‫ﺍﳌﺮﻳﺪﹸ ﹶ‬‫ﹶﺃﺭﺍ ﹶﺩ ﹺ‬
‫ـﻤﺪ ﹰﺍ ﻧﹶﺒﹺ ﱡﻴﻬﺎ ﹶﻭ ﹶﺳ ﱢﻴﺪﹸ ﻫﺎ ﳛﺪﺛﻪ ﺍﻟﺒﻌﺾ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻔﺮ ﹸﻗﻮﺍ ﹸﻗ ﹸﻠﻮﺑ ﹰﺎ ﹶﻋﻠ ﹶﻤﺖ ﹶﺃ ﱠﻥ ﺍﷲﹶ ﹶﺭ ﱡﲠﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﹸﳏ ﹶ ﱠ‬
‫ﺪﺭﻭﺍ ﹶﺃ ﹾﻥ ﹸﻳ ﱢ‬
‫ﺍﻹﻳﺬﺍﺀ ‪ ،‬ﹶﻭﻣﺎ ﹶﻗ ﹸ‬
‫ﻣﻦ ﺗﻔﺮﻳﻖ ﰲ‬
‫ﹸﻮﻥ ﺇﹺﻻ ﹶﳏﹶـ ﱠﺒ ﹰﺔ‬
‫ﺍﳌﺆﻣﻨ ﹶ‬ ‫ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺁﻟﹺ ﹺﻪ ﻭﺻﺤﺒﹺ ﹺﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓﻌ ﹺﻤ ﹸﻠﻮﺍ ﻣﺎ ﹶﻋ ﹺﻤ ﹸﻠﻮﺍ ‪ ،‬ﹶﻓﲈ ﺍﺯﺩﺍﺩ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﻷﻣﺔ‬
‫ﺻﻔﻮﻑ ﹼ‬
‫ﺭﺓ ‪ ،‬ﹶﻭ ﹶﲢ ﱠﺮﻛﹸﻮﺍ ﺑﹺﲈ ﹶﲢ ﱠﺮﻛﹸﻮﺍ ‪ ،‬ﹶﻭ ﹶﻋ ﹺﻤ ﹸﻠﻮﺍ ﻣﺎ‬
‫ﻮﻥ ﹺﰲ ﳎﺘﹶﻤ ﹺﻊ ﺍ ﹶﳌ ﹺﺪﻳﻨ ﹺﹶﺔ ﺍ ﹸﳌـﻨﹶـﻮ ﹺ‬
‫ﱠ‬ ‫ﹶ‬
‫ﹺ‬
‫ﻟﻨﹶﺒﹺ ﱢﻴ ﹺﻬﻢ ‪ ،‬ﹶﻭﺟﺎ ﹶﺀ ﱢ‬
‫ﺍﳌﻔﺮ ﹸﻗ ﹶ‬

‫ﹶﺤﻴﻲ ﹺﻣﻨﻪ ‪.‬‬

‫ﹸﺠﺎﻣ ﹸﻞ ﻓﹺ ﹺﻴﻪ ﹶﺃﺣﺪﺍ ﹶﺃﻭ ﻧﹶﺴﺘ ﹺ‬
‫ﹶ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻻ ﻧ ﹺ‬

‫) ‪( ٢١٩‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﹶﻘﺎﺭﺑ ﹰﺎ ﹶﻭﺗﹶﺂﻟﻔ ﹰﺎ ﺑﹺ ﹸﻤ ﹶﺤ ﱠﻤ ﹴﺪ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ ﹺ‬

‫ﲔ ﺍ ﹾﻟﺘﺂﻣ ﹰﺎ ﹶﻭﺗ ﹸ‬
‫ﹶﻌﺎﱃ ﺯﺍﺩ ﹺ‬ ‫ﹺ‬
‫ﹶﻋﻤ ﹸﻠﻮﺍ ‪ ،‬ﹶﻭﻟﻜ ﱠﻦ ﺍﷲﹶ ﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ ﹶ‬
‫ﺍﳊﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬
‫ﹺ‬ ‫ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﴣ ﹶﻋﲆ ﹶﻫﺬﺍ‬
‫ﺍﻟﺼﻼ ﹸﺓ ﱠ‬ ‫ﱠ‬

‫ﺖ‬‫ﻗﺎﺋﻤ ﹲﺔ ﹶﺃﻳﻀ ﹰﺎ ﻣﺎﺩﺍﻣ ﹺ‬ ‫ﹺ‬ ‫ﻮﺍﻋﺪﹸ ﺛﺎﺑﹺ ﹶﺘ ﹲﺔ ﻻﺟﺘﹺﲈ ﹺﻉ ﹸﺃ ﱠﻣﺘﹺ ﹺﻪ ﹶﻋﲆ ﺍﳋﹶ ﹺﲑ ﻭﺍﳍﹸﺪﹶ ￯ ‪ ،‬ﱡ‬ ‫ﻭﺍﻟ ﹶﻘ ﹺ‬
‫ﹶ‬ ‫ﻭﺭ ﹶ‬ ‫ﻭﺍﻟﺸ ﹸـﺮ ﹸ‬
‫ﹺ‬
‫ﺭﺽ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻣﻦ ﹶﺃﺭﺍﺩ ﹶﺃﻥ ﹸﻳﺆﺫ ﹶﻱ ﹶﺃﻭ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃﻥ ﹸﻳ ﹶﺸﺘ ﹶﱢﺖ ﹶﺃﻭ ﹶﺃﻥ ﹸﻳ ﹶﻤ ﱢﺰ ﹶﻕ ﹶﺃﻭ ﹶﺃﻥ ﹸﻳ ﹶﻔ ﱢﺮ ﹶﻕ ‪ ،‬ﻭﺍ ﹶ‬
‫ﳊ ﱡﻖ‬ ‫ﺍﻷﹶ ﹸ‬
‫ﻮﻥ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ‬ ‫ﺣﺎﻭ ﹶﻝ ﱢ‬
‫ﺍﳌﻔﺮ ﹸﻗ ﹶ‬ ‫ﻮﻥ ‪ ،‬ﹶﻭ ﹶﻟ ﹶﻘﺪ ﹶ‬ ‫ﻴﻂ ﺑﹺﻜ ﱢﹸﻞ ﻣﺎ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﻮﻥ ﹶﻭ ﹶﻳﻔ ﹶﻌ ﹸﻠ ﹶ‬ ‫ﹶﻌﺎﱃ ﻫﻮ ﹺ‬
‫ﺍﳌﺤ ﹸ‬ ‫ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ ﹶ‬
‫ﻟﻔﺎﻅ ﺍ ﱠﻟﺘﹺﻲ ﻓﹺﻴﻬﺎ ﺍﻟﺘ ﹶﱡﻬﻢ ﻷﹶﺻﺪﹶ ﹺﻕ ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ﹶﺻ ﱠﲆ ﺍﷲ‬ ‫ﻗﻮﺍﻝ ﹶﻭ ﹸﳛ ﹺﺪ ﹸﺛﻮﺍ ﺍﻷﹶ ﹶ‬
‫ﺍﳌﺠﺘ ﹶﹶﻤ ﹺﻊ ﹶﺃﻥ ﹸﳛ ﹺﺪ ﹸﺛﻮﺍ ﺍﻷﹶ ﹶ‬
‫ﻭﺍﺷﻤﺌﺰﺍﺯﻫﻢ ﹺﻣﻨﻪ ﹶﻓ ﹶﺄ ﹶﻧﺰﻝ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﹺ‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻳ ﹸﻈـﻨﱡﻮﻥ ﹶﺃ ﱠﻥ ﺑﹺﺎﺳﺘﹺﻄﺎ ﹶﻋﺘﹺﻬﻢ ﺇﹺﺑﻌﺎ ﹶﺩ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬
‫ﺰﻥ ﹶﻫﺬﺍ؟ ﻗﺎﻝ ‪U T S R Q ) :‬‬ ‫)‪ ، (O N M‬ﻭﻣﺎ ﹺﴎ ﻋﹶﺪﹶ ﹺﻡ ﺍﳊ ﹺ‬
‫ﹸ‬ ‫ﱡ‬ ‫ﹶ‬
‫‪] (V‬ﻳﺲ‪.[٧٦:‬‬
‫ﹺ‬
‫ﻋﻬﻢ ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﻥ‬ ‫ﻮﳍﹸﻢ ؟ ﹶﺩ ﹸ‬ ‫ﹶﻴﻒ ﹶﳛ ﹸﺰﻧﹸﻚ ﹶﻗ ﹸ‬
‫ﻋﻼﳖﻢ ‪ ،‬ﹶﻓﻜ ﹶ‬ ‫ﴎ ﹸﻫﻢ ﹶﻭﺇﹺ ﹶ‬ ‫ﹶﻭﻣﺎ ﹸﺩﻣﻨﺎ ﻧﹶﺤ ﹸﻦ ﹶﻣ ﹶﻌﻚ ‪ ..‬ﻧﹶﻌ ﹶﻠ ﹸﻢ ﱠ‬
‫ﺭﺳﻠﻨﺎ ‪ ،‬ﹶﻭﻧﹶﺤ ﹸﻦ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺑ ﹶﻌﺜﻨﺎ ‪،‬‬ ‫ﹺ‬
‫ﻋﻬﻢ ﹶﻳ ﹶﺘ ﹶﻔ ﱠﻮ ﹸﻫﻮﻥ ﺑﹺﲈ ﹶﻳ ﹶﺘ ﹶﻔ ﱠﻮ ﹸﻫﻮﻥ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺃ ﹶ‬
‫ﻣﺎ ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﻥ ‪ ،‬ﹶﺩ ﹸ‬
‫ﴍﻳﻌﺘﹺﻨﺎ ‪ ،‬ﻭﻧﹶﺤﻦ ﹺﻣﻦ ﻭ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺭﺍﺀ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﴍ ﹾﻋﻨﺎ ‪ ،‬ﹶﻭﻧﹶﺤ ﹸﻦ ﻣﻦ ﹶﻭﺭﺍﺀ ﹶ ﹺ ﹶ‬ ‫ﹶﻭﻧﹶﺤ ﹸﻦ ﺍ ﱠﻟﺬﻳﻦ ﻧﹶـ ﱠﺒ ﹾﺄﻧﺎ ‪ ،‬ﹶﻭﻧﹶﺤ ﹸﻦ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶ ﱠ‬
‫ﺪﺭﺗﹸﻪ ﹶﻭﺗﹶﻌﺎ ﹶﻟ ﹾﺖ ﹶﻋ ﹶﻈ ﹶﻤﺘﻪ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻫﺪﹾ ﹺﻳﻨﺎ ‪ ،‬ﻭﻧﹶﺤﻦ ﹺﻣﻦ ﻭ ﹺ‬
‫ﺭﺍﺀ ﹶﻭ ﹺ‬
‫ﺣﻴﻨﺎ ‪ ،‬ﹶﻭﻧﹶﺤ ﹸﻦ ﺍ ﱠﻟﺬﻳﻦ ﹶﺳﻨﹶﺤﻤﻴﻪ ‪ ،‬ﹶﺟ ﱠﻠ ﹾﺖ ﹸﻗ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬
‫)‪] ( V U T S R Q P O N M‬ﻳﺲ‪. [٧٦:‬‬

‫ﻌﺬ ﹸﺭ ﻓﹺﻴﻬﺎ‬
‫ﺎﺕ ﺍ ﱠﻟﺘﹺﻲ ﹸﻳ ﹶ‬‫ﴩﻳ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺳﻤﻮﺍ ﺑﹺ ﹶﻤﻜﺎﻧﹶﺘﻜﹸﻢ ‪ ،‬ﻭﺍﺭﺗﹶﻔ ﹸﻌﻮﺍ ﹺﲠﹺ ﹶﻤﻤﻜﹸﻢ ﹶﻋﻦ ﺍﻟ ﹶﺒ ﹶ ﹺ ﹼ‬
‫ﹸﺍ ﹸ‬ ‫ﻤﻮ ﻋﻦ‬
‫ﺍﻟﺴ ﹼ‬
‫ﹼ‬
‫ﹺ ﹺ‬ ‫ﻘﺎﺩ ﹶﺃﻭ ﹺ‬‫ﺁﺛﺎﺭ ﺍﻧﺘﹺ ﹴ‬
‫ﻮﺩ ﹺ‬ ‫ﺍﻟﻨﹼﺎﺱ ‪ ،‬ﹶﻓﻼ ﺗﹶﻘ ﹶﻠ ﹸﻘﻮﺍ ﹺﻣﻦ ﻭﺟ ﹺ‬ ‫ﺍﻟﺒﴩ ﹼﻳﺎﺕ‬
‫ﺍﺽ ‪ ،‬ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟ ﹶﻚ ﳑﱠﻦ ﹶﺻ ﹸﻐ ﹶﺮ ﹶﺃﻭ ﻛ ﹸ ﹶ‬
‫ﹶﱪ‪،‬‬ ‫ﺍﻋﱰ ﹴ‬ ‫ﹸ ﹸ‬ ‫ﹸ‬
‫ﺁﺧ ﹺﺮﻫﺎ ‪ ،‬ﹶﻭ ﹺﰲ ﹺﺳ ﹶ ﹺﲑ ﹺﺭﺟﺎﻟﹺﻨﺎ‬ ‫ﻭﺍﻗ ﹺﻊ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﹺﻣﻦ ﺑﹺﺪﺍﻳﺘﹺﻬﺎ ﺇﹺﱃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻣﺜﺎﻝ ﻛﹶﺜﲑ ﹲﺓ ﹺﰲ ﹺ‬ ‫ﹶﻓ ﹺﻠ ﹶﺬﻟﹺ ﹶﻚ ﻧ ﹺ‬
‫ﹶﻈﺎﺋ ﹸﺮ ﹶﻭ ﹶﺃ ﹲ‬
‫ﻣﺜﺎﻝ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻜﹶﺜﹺﲑ ﻭﺍﻟﻜﹶﺜﹺﲑ ‪ ،‬ﹺﳑﺎ ﹶﻳﺴﺘ ﹺ‬
‫ﹶﻐﺮ ﹸﺏ ﹶﻟﻪ ﹸﺫﻭ ﺍﻟ ﱡﻠ ﹼ‬
‫ﺐ‪.‬‬ ‫ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹸ‬ ‫ﹸ‬
‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﲔ ﻋﺎ ﱠﻣ ﹰﺔ ‪،‬‬ ‫ﹺ‬ ‫ﳉ ﹺﻤﻴ ﹺﻊ‬ ‫ﹺ‬
‫ﺍﳌﺤ ﱠﺒﺔ ﹺ ﹶ‬
‫ﹺ‬
‫ﻳﺐ ‪ ،‬ﹶﻓ ﹾﻠﻨﹶ ﹾﻄ ﹺﻮ ﹶﴎﺍﺋ ﹶﺮﻧﺎ ﹶﻋ ﹶﲆ ﹶ‬
‫ﻴﺲ ﺑﹺ ﹶﻐ ﹺﺮ ﹴ‬ ‫ﹶﻓ ﹶﺄﺻ ﹶﺒ ﹶﺢ ﺍﻷﹶ ﹸ‬
‫ﻣﺮ ﹶﻟ ﹶ‬

‫) ‪( ٢٢٠‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﺍﻟﻌﻠ ﹺﻢ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭﻻ ﹶﻧ ﹶﺘ ﹶﺜ ﱠﺒ ﹸﻂ ﹶﻭﻻ ﹶﻧﺘ ﹶﹶﺄ ﱠﺧ ﹸﺮ ﹶﻋ ﹼﲈ‬

‫ﻫﻞ ﹺ‬
‫ﲔ ﺇﹺ ﹶﻟﻴﻪ ﱠ‬
‫ﺧﺎﺻ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹺ‬ ‫ﻫﻞ ﻣﻨﻬﺠﻨﺎ ﻭﺍﳌﻨﺘ ﹺﹶﻤ ﹶ‬‫ﹶﻭ ﹶﺃ ﹺ‬
‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ‬
‫ﹸﴫ ﹺﺓ ﱠ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻛﺎﻥ ﻣﻦ ﹶﺃﺟﻠﻪ ‪ ،‬ﻣﻦ ﻧ ﹶ‬
‫ﻮﺩ ﹶ ﹺ‬ ‫ﹶﺗﻴ ﱠﻘﻨﺎ ﹶﺃ ﱠﻥ ﺍﳋﲑ ﹸﻛ ﱠﻠﻪ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﻭﺇﹺ ﱠﻥ ﹶﺧ ﹾﻠ ﹶﻘﻨﺎ ﹺﰲ ﺍﻟﻮﺟ ﹺ‬
‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻋﻮ ﹺﺓ)‪ (١‬ﺇﹺﱃ ﺍﷲ ﺗﹶﻌﺎ ﹶﱃ ‪.‬‬
‫ﻭﺍﻟﺪﱠ ﹶ‬

‫ﺍﻟﺜﻘﺔ ﰲ ﺃﻣﺮ‬ ‫ﺣـﻤ ﹲﺔ ‪ ،‬ﹶﻭﻻ ﹸﳞ ﱢﻮ ﹸﻝ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﻛﹶﻼ ﹸﻡ ﹶﺃ ﹶﺣ ﹴﺪ ‪ ،‬ﹶﻭﻻ‬ ‫ﹺ‬

‫ﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻥ ﻛ ﱠﹸﻞ ﹸﻣﻨ ﹶﻄﻠﻘﻨﺎ ﹶﺭ ﹶ‬
‫ﺍﻟﺒﻼﻍ‬
‫ﻤﺲ ﹺﰲ‬ ‫ﻠﺔ ‪ » :‬ﹶﻟﻮ ﹶﻭ ﹶﺿﻌﻮﺍ ﱠ‬ ‫ﻣﺮﻧﺎ ‪ ،‬ﻧﹶﺤﻦ ﹺﰲ ﻣﺮﺣ ﹺ‬ ‫ﹶﲣ ﹺﺬ ﹸﻳﻞ ﹶﺃ ﹶﺣ ﹴﺪ ‪ ،‬ﻧﹶﺤﻦ ﹶﻋﲆ ﺛﹺ ﹶﻘ ﹴﺔ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺍﻟﺸ ﹶ‬ ‫ﹸ ﹶ ﹶ‬
‫ﺃﻫﻠﻚ ﻓﹺﻴﻪ ﻣﺎ‬
‫ﹶ‬ ‫ﻈﻬ ﹶـﺮﻩ ﺍﷲ ﹶﺃﻭ‬
‫ﻣـﺮ ﹶﺣﺘﻰ ﹸﻳ ﹺ‬‫ﺗـﺮﻙ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶ‬
‫ﺴﺎﺭﻱ ﹶﻋﲆ ﹶﺃﻥ ﹶﺃ ﹶ‬ ‫ﹶﻳ ﹺﻤﻴـﻨﹺﻲ ﻭﺍﻟ ﹶﻘ ﹶﻤ ﹶﺮ ﹺﰲ ﹶﻳ ﹺ‬

‫ﺗﹶﺮﻛـﺘﹸﻪ« )‪. (٢‬‬

‫ﳍﻲ ﹶﺭ ﹼﺑﺎﲏ ﹶﺳ ﹺ‬
‫ﲈﻭ ﱞﻱ ‪،‬‬ ‫ﱞ‬ ‫ﻣﺮ ﺇﹺ ﱞ‬ ‫ـﲔ ‪ ،‬ﹶﺃ ﹲ‬ ‫ﻨﺪﻱ ﹶﻳ ﹺﻘ ﹲ‬
‫ﺍﳌﺴﺄ ﹶﻟ ﹶﺔ ﹺﻋ ﹺ‬
‫ﹶﺃﻧﺎ ﹶﻋﲆ ﹶﻫﺬﺍ ﺍﳊﺎﻝ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ؛ ﻷﹶ ﱠﻥ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻣﺎ ﱄ ﺍﺧـﺘﹺ ﹺ ﹺ‬
‫ﻜﺮ ‪ ،‬ﹶﻟﻜﻦ ﻣﺎ ﹶﻟﻨﺎ ﺍﺧﺘ ﹲ‬
‫ﻴﺎﺭ ‪ ،‬ﹶﺑﻴ ﹶﻌ ﹲﺔ ﺑﺎ ﹶﻳﻌﻨﺎﻫﺎ ‪ ،‬ﹶﻭﻋﹶﻬﺪﹲ‬ ‫ﻴﺎﺭ ﻓﻴﻪ ‪ ،‬ﹶﻟﻮ ﹶﻟﻨﺎ ﺍﺧـﺘ ﹲ‬
‫ﻴﺎﺭ ﹶﺳﻨﹸـ ﹶﻔ ﹸ‬ ‫ﹲ‬
‫ﻭﺡ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﻭﺍﻟﺮ ﹺ‬
‫ﻴﺲ ﱡ‬ ‫ﱠﻔﺲ ﻭﺍﻟﻨ ﹺﱠﻔ ﹺ‬ ‫ﺬﻝ ﺍﻟﻨ ﹺ‬ ‫ﺴﺄ ﹸﻟﻨﺎ ‪ ،‬ﹶﻟﻴﺲ ﹶﻟﻨﺎ ﺍﺧﺘﹺﻴﺎﺭ ﹺﰲ ﹶﺑ ﹺ‬
‫ﹲ‬ ‫ﻋﺎﻫﺪﻧﺎﻩ ‪ ،‬ﹶﻭ ﹶﺑﻌﺪ ﹶﺳ ﹶﻴ ﹶ‬
‫ﹶ‬
‫ﺍﻟﺴﺒﹺ ﹺ‬
‫ﻴﻞ ‪.‬‬ ‫ﱠ‬

‫ﻣﻌﻨﻰ ﺍﻟﻮﺣﺪﺓ‬ ‫ﻼﺩ ﹺﻣﻦ‬‫ﻒ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺒﹺ ﹺ‬

‫ﹶ‬
‫ﻘﻮﻝ ‪ :‬ﻫﻨﺎﻙ ﹶﻃ ﹺ‬
‫ﻮﺍﺋ ﹸ‬ ‫ﻌﺾ ﺍﻟﻨﹼﺎﺱ ﹶﺃﻥ ﹶﻳ ﹶ ﹸ‬ ‫ﻭﻕ ﻟﹺ ﹶﺒ ﹺ‬
‫ﹶﻳ ﹸﺮ ﹸ‬
‫ﺍﻟﻮﺍﺣﺪﹶ ﹺﺓ؟‬
‫ﹺ‬ ‫ﻫﻞ ﺍﻟ ﹶﻌ ﹺﻘﻴﺪﹶ ﹺﺓ‬
‫ﺍﻟﺴ ﹺﻨﺔ ؟ ﹶﺃ ﹸ‬ ‫ﹺ‬
‫ﺑﲔ ﺍﻟﻨﺎﺱ‬
‫ﻫﻞ ﱡ‬ ‫ﻘﺼﺪﹸ ﺑﹺﺎﻟ ﱠﻄﻮﺍﺋﻒ ﹶﻣﻦ ؟ ﹶﺃ ﹸ‬ ‫ﺍﳌﻔﺮ ﹺ‬
‫ﻭﺽ ﹶﺃﻥ ﹶﳚﺘﹶﻤﻌﻮﺍ ‪ ،‬ﹶﻳ ﹸ‬ ‫ﹸ‬

‫ﹺ‬ ‫ﹺ ﹺﹺ‬
‫)‪ (١‬ﻟ ﹶﻘﻮﻟﻪ ﺗﹶﻌﺎ ﹶﱃ‪] ( H G F E D C) :‬ﺍﻟﺬﺍﺭﻳﺎﺕ‪ ،[٥٦:‬ﻭﺍﻟﻌﺒﺎ ﹶﺩ ﹸﺓ ﹶﻗﻮﺍ ﹸﻣﻬﺎ ‪ :‬ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮ ﹸﺓ‬
‫ﺇﹺ ﹶﱃ ﺍﷲ ‪.‬‬
‫ﻔﻆ ‪:‬‬‫ﻻﺋ ﹺﻞ« ﺑﹺ ﹶﻠ ﹺ‬
‫ﻳﺦ ﺍﻟ ﱠﻄ ﹺﱪﻱ ‪ ،‬ﻭ ﹶﺃﺧﺮﺟﻪ ﺍﻟﺒﻴﻬ ﹺﻘﻲ ﹺﰲ »ﺍﻟﺪﱠ ﹺ‬ ‫ﻻﺑﻦ ﻛﹶﺜﹺ ﹴﲑ ‪ ،‬ﹶﻭ ﹺ‬
‫ﺗﺎﺭ ﹶ‬ ‫)‪ (٢‬ﺍﻧ ﹸﻈﺮ »ﺍﻟﺒﹺﺪﺍ ﹶﻳﺔ ﻭﺍﻟﻨﱢﻬﺎ ﹶﻳﺔ« ﹺ‬
‫ﹶ ﹼ ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫ﹶﺮﻛﺖ ﹶﻫﺬﺍ ﺍﻷﻣﺮ ﹶﺣﺘﻰ ﹸﻳ ﹺ‬
‫ﻈﻬ ﹶﺮﻩ‬ ‫ﺴﺎﺭﻱ ﻣﺎ ﺗ ﹸ‬ ‫ﻤﺲ ﹺﰲ ﹶﻳ ﹺﻤﻴـﻨﹺـﻲ ﻭﺍﻟ ﹶﻘ ﹶﻤ ﹸﺮ ﹺﰲ ﹶﻳ ﹺ‬
‫ﺍﻟﺸ ﹸ‬ ‫ﺖ ﱠ‬ ‫»ﻳﺎ ﻋﻢ ! ﹶﻟﻮ ﻭ ﹺﺿﻌ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ ﱢ‬
‫ﻚ ﰲ ﹶﻃ ﹶﻠﺒﹺﻪ« ‪.‬‬‫ﺍﷲ ﺗﹶﻌﺎﱃ ﹶﺃﻭ ﹶﺃﻫﻠﹺ ﹶ‬

‫) ‪( ٢٢١‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﻼﻝ ﹶﺛ ﹺ‬‫ﹶﻴﻒ ﹶﺫﻟﹺ ﹶﻚ ؟! ﹺﻣﻦ ﹺﺧ ﹺ‬ ‫ﺄﺧ ﹶﺬ ﻧ ﹺﹶﺼﻴﺒ ﹰﺎ ﹺﻣﻦ ﹺﺧﺪ ﹶﻣﺘﹺﻨﺎ ﻧﹶﺤ ﹸﻦ ‪ ،‬ﻛ ﹶ‬ ‫ﻣﺮ ﹶ ﹺ‬
‫ﻨﺎﺋﻨﺎ‬ ‫ﺐ ﹶﺃﻥ ﹶﻳ ﹸ‬ ‫ﳚ ﹸ‬ ‫ﹶﻫﺬﺍ ﺍﻷﹶ ﹸ‬
‫ﻌﱰ ﹸﺽ ﹶﻋﲆ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻣﻦ ﹸﻳﻮﺍﻓﹺ ﹸﻘ ﹶﻚ ﹶﻋﲆ ﹸﺃﺳ ﹸﻠﻮﺑﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﻳ ﹶ ﹺ‬
‫ﺍﳌﻮﺟﻮ ﹶﺩ ﹺﺓ ﹺﻋﻨﺪ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬
‫ﹶﻋ ﹶﲆ ﺍﳋﹶﲑﺍﺕ ﹸ‬
‫ﻌﱰ ﹸﺽ‬ ‫ﻌﱰ ﹸﺽ ﹶﻋﲆ ﹶﻋ ﹺﻘﻴﺪﹶ ﺗﹺ ﹶﻚ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﻳ ﹶ ﹺ‬‫ﻌﱰ ﹸﺽ ﹶﻋﲆ ﹸﺃ ﹸﺻﻮﻟﹺ ﹶﻚ ‪ ،‬ﻣﺎ ﹶﻳ ﹶ ﹺ‬ ‫ﹸﺃﺳ ﹸﻠﻮﺑﹺ ﹶﻚ ‪ ،‬ﹸﻫ ﹶﻮ ﻣﺎ ﹶﻳ ﹶ ﹺ‬

‫ﻜﻮﻥ ﹶﻟﻪ ﻓﹺﻴﻬﺎ ﹶﺭ ﹾﺃ ﹲﻱ ‪.‬‬ ‫ﹶﻴـﻔـﻴ ﹺﺔ ﹶﺃﻭ ﺍﳍﻴـ ﹶﺌ ﹺ‬

‫ـﺔ ‪ ،‬ﹶﺃﻭ ﹶﻳ ﹸ‬ ‫ﹺ‬ ‫ﹶﻋﲆ ﺍﻷﹸﺳ ﹸﻠ ﹺ‬
‫ﻮﺏ ﹶﺃﻭ ﺍﻟﻜ ﱠ‬

‫ﹸﻮﺟﺪﹸ ﻓﹺ ﹺﻴﻪ ﹺﺻ ﹶﻔ ﹸﺔ ﹶﺧ ﹴﲑ ﹶﺃﻭ ﻻ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﹶﻓ ﹶﻬﺬﺍ ﺍ ﱠﻟﺬﻱ ﺍﻧﺘﹶـ ﹶﻘﺪﹶ ﹶﻋﲆ ﹸﺃﺳ ﹸﻠﻮﺑﹺـﻲ ﹶﺃﻭ ﻛﹶﻴﻔ ﱠﻴﺘﻲ ﹶﺃﻭ ﹶﻫﻴ ﹶﺌﺘﻲ ﹶﻫﻞ ﺗ ﹶ‬
‫ﻔﺎﺕ ﺍﳋﹶ ﹺﲑ ﺍ ﱠﻟﺘﻲ ﻓﹺ ﹺﻴﻪ‪،‬‬
‫ـﻨﺎﺀ ﹶﻋﲆ ﹺﺻ ﹺ‬‫ﻤﻜﻦ ﹶﺃﻥ ﹶﺃﺷﺘ ﹺﹶﻐ ﹶﻞ ﺑﹺﺎﻟ ﱠﺜ ﹺ‬‫ﹺ‬ ‫ﹺ‬
‫ﻮﺟﻮ ﹶﺩ ﹲﺓ ﻓﻴﻪ ‪ ،‬ﹸﻳ ﹸ‬‫ﹸﻮﺟﺪﹸ ؟ ﺑﹺﻼ ﹶﺷ ﱟﻚ ﹶﻣ ﹸ‬‫ﺗ ﹶ‬
‫ﺴﺎﻋﺪﹸ ﹶﻋ ﹶﲆ ﺇﹺ ﹺ‬
‫ﳚﺎﺩ ﹶﻣﻌﻨﹶﻰ‬ ‫ﹶـﻘﺪﹸ ﻭ ﹶﺃﻧﺎ ﹶﺃﺫﻛﹸﺮ ﹺﺻﻔﺎﺗﹺ ﹺﻪ ﺍﳊﺴﻨﹶ ﹶﺔ ‪ ،‬ﹶﻓﻬﺬﺍ ﻳ ﹺ‬
‫ﻮﺍﰊ ﹶﻟﻪ ‪ ،‬ﹶﺃﺗﹾﺮ ﹸﻛﻪ ﻳﻨﺘ ﹺ‬
‫ﹶﻫﺬﺍ ﹶﺟ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹸ ﹸ ﹶ‬
‫ﹺ‬
‫ﺧﻮﺍﻥ ‪.‬‬‫ﺍﻹ‬ ‫ﺍﻻﲢ ﹺ‬
‫ﺎﺩ ﹶﻣﻊ ﹺ‬ ‫ﱢ‬
‫ﺧﺎﺩﻣ ﹰﺎ ﳍ ﹺﺬ ﹺﻩ ﺍﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ‪ ،‬ﹺﺧﺪﻣﺔ ﹶﻋ ﹺﺠﻴﺒﺔ ﹺﻣﻦ ﺩ ﹺ‬
‫ﻭﻥ‬ ‫ﹸﻮﻥ ﹺ‬ ‫ﹼﺎﺱ‪ :‬ﹶﺃﻥ ﹶﺗﻜ ﹶ‬ ‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﻭﻣﻌﻨﹶﻰ ﹺ ﹺ‬
‫ﺍﻟﻮﺣﺪﹶ ﺓ ﹶﺑ ﹶ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬
‫ﹺ‬ ‫ﲔ)‪ (١‬ﹶﻭﻟﹺﻠﻨ ﹺ‬ ‫ﻟﻠﻤ ﹶﺒ ﹾﻠﺒﹺ ﹺﻠ ﹶ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﻳﻘﻮ ﹸﻟﻮﺍ ﹶﻟﻨﺎ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ‪ :‬ﺗﹶﻌﺎ ﹶﻟﻮﺍ ﹶﺳﻨ ﹶ‬
‫ﹶﺠﻤ ﹸﻊ‬ ‫ﺑﻮﺍﺏ ﹸ‬ ‫ﹶﺃﻥ ﺗﹶﻔﺘ ﹶﹶﺢ ﺍﻷﹶ ﹶ‬
‫ﺒﻞ‬‫ﻮﻥ ﹺﻣﻦ ﹶﻗ ﹺ‬ ‫ﻮﻥ ﹶﻭ ﹸﳑﺘ ﹺ‬
‫ﹶـﺰ ﹸﺟ ﹶ‬ ‫ﻮﻥ ﹸﻣﺘ ﹺ‬
‫ﹶﻘﺎﺭ ﹸﺑ ﹶ‬ ‫ﻮﻝ ﹶﳍﻢ ‪ :‬ﻧﹶﺤ ﹸﻦ ﹸﳎﺘ ﹺﹶﻤ ﹸﻌ ﹶ‬
‫ﹸـﻘﺎﺭ ﹸﺏ ﹶﺑﻴﻨﹶﻜﹸﻢ ‪ ،‬ﹶﻧ ﹸﻘ ﹸ‬ ‫ﹶﺑﻴﻨﹶﻜﹸﻢ ‪ ،‬ﹶﻭ ﹶﺳﻨ ﹺ‬
‫ﻼﻝ ﹶﺿ ﹺ‬
‫ﺒﻂ ﺍﻟﻜﹶﻼ ﹺﻡ‬ ‫ﺍﻟﻮﺍﻗ ﹺﻊ ؟ ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﹺ‬ ‫ﺳﺎﺣ ﹺﺔ‬ ‫ﹶﺃﻥ ﻳ ﹶﺘ ﹶﻜ ﱠﻠﻢ ﹶﺃﺣﺪﹲ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻛ ﹶ ﹺ‬
‫ﹶﻴﻒ ﹶﻳـﺘ ﱡﻢ ﹶﻫﺬﺍ ﹶﻋﲆ ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻨﻚ ﹶﻋﲆ ﹶﺃ ﹶﺣ ﹴﺪ ﻛ ﹺﹶﻠﻤ ﹲﺔ ﹶﺳ ﱢﻴﺌ ﹲﺔ ‪.‬‬
‫ﹶﺣﺘﱠﻰ ﻻ ﹶﻳﺼﺪﹸ ﹶﺭ ﹺﻣ ﹶ‬

‫ﺜﻞ ﹸﺃﺳ ﹸﻠﻮﺑﹺﻨﺎ ﹶﻫﺬﺍ ‪ ،‬ﹶﺃﻥ ﹸﻳﻘﺎﺑﹺ ﹶﻞ ﺍﳌﻨﺘ ﹺﹶﻘ ﹺﺪﻳ ﹶﻦ ﹶﻋﻠﻴﻪ ﺑﹺﻨ ﹺ‬
‫ﹶﴩ‬ ‫ﻮﺏ ﻛ ﹺﹶﻤ ﹺ‬ ‫ﻮﺯ ﻷﹶ ﹴ‬
‫ﺣﺪ ﹸﻣﻨﹾ ﹶﺘ ﹴﻢ ﻷﹸﺳ ﹸﻠ ﹴ‬ ‫ﳚ ﹸ‬ ‫ﹶﻭﻻ ﹶ ﹸ‬
‫ﹴ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﺯ ﹶﻟﻪ ﹶﺃﻥ ﹶﻳﺬﻛ ﹶﹸﺮ‬
‫ﹸﻮﻉ ‪ ..‬ﹶﺣﺮﺍ ﹲﻡ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﻣﺎ ﹶﳚ ﹸ‬ ‫ﻣﺎ ﻓ ﹺﻴﻬﻢ ﻣﻦ ﹶﺃﻭﺻﺎﻑ ﹶﺳ ﱢﻴﺌﺔ ﹶﻟﻮ ﹸﻭ ﹺﺟﺪﹶ ﺕ ‪ ،‬ﹶﳑﻨ ﹲ‬
‫ﺐ ﹶﺃﻥ ﹶﻳﺘﹶﻜ ﱠﻠ ﹶﻢ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﺑﹺ ﹶﺄ ﱢﻱ ﹶﳾ ﹴﺀ ﹶﺳﻮﺍ ﹰﺀ ﻛﺎﻥ ﻓﹺ ﹺﻴﻬﻢ ﹶﺃﻭ ﹶﻟﻴﺲ‬ ‫ﹶﺃﻭﺻﺎ ﹶﻓﻬﻢ ﱠ‬
‫ﺍﻟﺴﻴ ﹶﺌ ﹶﺔ ‪ ،‬ﹶﻓﻜﹶﻴﻒ ﹸﳛ ﱡ‬
‫ﹶﴩﻫﺎ ‪.‬‬ ‫ﻭﺻﺎﻑ ﺍﻟﺴﻴ ﹶﺌ ﹸﺔ ﺍ ﱠﻟﺘﻲ ﻓﹺﻴﻬﻢ ﹶﻟﻴﺲ ﹺﻣﻦ ﻣﺼ ﹶﻠﺤ ﹺﺔ ﺍﻟﺪﱠ ﹺ‬‫ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﺍﻷﹶ‬
‫ﻋﻮﺓ ﻧ ﹸ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﱠ‬
‫ﺍﺽ ‪ ،‬ﻣﺎ ﹶﲢ ﹶﺘﻪ ﹶﳾﺀ ﻭﻻ ﻫﻮ ﹺ‬
‫ﻗﺎﺋ ﹲﻢ‬ ‫ﹺ‬
‫ﺍﻻﻋﱰ ﹶ‬ ‫ﺍﺽ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﻻ ﹸﲥ ﱢﻮ ﹸﻟﻮﺍ‬ ‫ﻻ ﳞﻮ ﹸﻟﻜﹸﻢ ﹺ‬
‫ﺍﻋﱰ ﹸ‬
‫ﹲ ﹶ‬ ‫ﹸ‬ ‫ﹶﹸ‬

‫ﺍﻟﻔﺘﻨ ﹺﹶﺔ ‪.‬‬

‫ﻮﻥ ﹺﻣﻦ ﻛﹶﺜﺮ ﹺﺓ ﺍﻟﻜﹶﻼ ﹺﻡ ﹺﰲ ﺍﻟﺒﺎﻃﹺ ﹺﻞ ﻭﻧ ﹺﹶﴩ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﻭﻥ ﹶﻭﻻ ﹶﻳ ﹺﻤ ﱡﻠ ﹶ‬
‫ﱰ ﹶ‬ ‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺍ ﱠﻟﺬﻳ ﹶﻦ ﻻ ﹶﻳﻔ ﹸ‬

‫) ‪( ٢٢٢‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﻋﻮ ﹺﺓ ﺑﹺﺎﻧﺘﹺﻘﺎﺩﺍﺗﹺﻪ ﹶﺃﻭ ﺗﹶﺮﺗﹺﻴﺒﺎﺗﹺﻪ ﹶﺃﻭ‬ ‫ﹺ ﹺ ﹺ‬

‫ﻒ ﹺﰲ ﹶﻭﺟﻪ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﻋ ﹶﲆ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻭﻻ ﹶﺗ ﹸﻈ ﹼﻦ ﹶﺃ ﱠﻥ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹶﺳ ﹶﻴ ﹺﻘ ﹸ‬
‫ﹶﲣ ﹺﺬﻳﻼﺗﹺﻪ ‪ ،‬ﺇﹺﺫﺍ ﹶﺟ ﹶﺮ￯ ﹶﺳ ﹸﻴﻞ ﺍﷲ ‪ ..‬ﻣﺎ ﺗﹶﺮ ﱡﺩﻩ ﹶﻣﺮﺍﺑﹺ ﹸﺶ)‪ (١‬ﹶ‬
‫ﺍﳋ ﹺ‬
‫ﻠﻖ ‪.‬‬

‫ﰲ ﴐﻭﺭﺓ ﲨﻊ‬ ‫ﲨ ﹶﻌ ﹸﻬﻢ ﹶﻋ ﹶﲆ ﺍﻟﻜ ﹺﹶﻠ ﹶﻤ ﹺﺔ‬‫ﻮﻥ ﹶ ﹾ‬ ‫ﹺ‬

‫ﺍﳌﺴﻠ ﹸﻤ ﹶ‬ ‫ﲈﻉ ﺇﹺﻻ ﻟﹺ ﹶﻴﺘ ﹶﹶﺬﻛ ﹶﱠﺮ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴍ ﹶﻉ ﺍﷲﹸ ﹶﺫﻟ ﹶﻚ ﺍﻻﺟﺘ ﹶ‬‫ﻣﺎ ﹶ ﹶ‬
‫ﻛﻠﻤﺔ ﺍﳌﺴﻠﻤﲔ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﳏﻤﺪ ﹰﺍ ﹶﺻ ﱠﲆ‬ ‫ﱠﺒﻲ ﱠ‬ ‫ﺍﳌﻨﻬ ﹺﺞ ﺍﻟﻮﺍﺣﺪ ‪ ،‬ﹶﻋﲆ ﺍﻟ ﱠﻄ ﹺﺮﻳ ﹶﻘﺔ ﺍﻟﻮﺍﺣﺪﹶ ﺓ ﺍ ﱠﻟﺘﻲ ﹶﺑ ﹶﻌ ﹶﺚ ﹺﲠﺎ ﺍﻟﻨ ﱠ‬ ‫ﺍﻟﻮﺍﺣﺪﹶ ﺓ ‪ ،‬ﹶﻋﲆ ﹶ‬
‫ﺍﻧﻄﻼﻗ ﹰﺎ‬
‫ﻳﻚ‬ ‫ﴍ ﹶ‬ ‫ﻴﻚ ﻻ ﹶ ﹺ‬ ‫ﻴﻚ ‪ ..‬ﹶﻟ ﱠﺒ ﹶ‬‫ﺍﻟﻠﻬ ﱠﻢ ﹶﻟـ ﱠﺒ ﹶ‬ ‫ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﻭﺟـﻌ ﹶﻞ ﹶﳍﻢ ﹺﺷـﻌﺎﺭ ﹰﺍ ﹺ‬
‫ﻭﺍﺣﺪ ﹰﺍ ‪ » :‬ﹶﻟ ﱠﺒ ﹶ‬
‫ﻣﻦ ﺣﻜﻤﺔ‬ ‫ﻴﻚ ﹸ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﺍﺟﺘﲈﻋﻬﻢ ﰲ‬ ‫ﴍﻳﻚ ﹶﻟﻚ«)‪. (٢‬‬ ‫ﱢﻌﻤﺔ ﹶﻟﻚ ﻭﺍﳌﻠﻚ ‪ ..‬ﻻ ﹶ ﹺ‬ ‫ﺍﳊﻤﺪﹶ ﻭﺍﻟﻨ ﹶ‬ ‫ﻚ ﹶﻟ ﱠﺒﻴﻚ ‪ ..‬ﺇﹺ ﱠﻥ ﹶ‬
‫ﹶﻟ ﹶ‬
‫ﺍﳊﺞ ﺍﻷﻛـﱪ‬
‫ﹼ‬ ‫ﻭﺍﺣﺪﹲ ‪ ،‬ﻭ ﹶﺃ ﱠﻥ ﹶﻃﺮﻳ ﹶﻘﻬﺎ ﹺ‬ ‫ﲔ ﻟﹺﻸﻣ ﹺﺔ ﹶﺃ ﱠﻥ ﻫﺪﹶ ﹶﻓـﻬﺎ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺣﺪﹲ ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻌﺎﺭ ﺍ ﱠﻟﺬﻱ ﺗﹶﻀ ﱡﺞ ﺑﹺﻪ ﹶﺃﻟﺴﻨﹶﺘ ﹸﹸﻬﻢ ﹸﻳ ﹶﺒ ﱢ ﹸ ﱠ‬ ‫ﺍﻟﺸ ﹸ‬‫ﹶﻫﺬﺍ ﱢ‬
‫ﻛﻞ ﹶﻣﻦ ﹶﺃﺭﺍ ﹶﺩ ﺑﹺﻨﹶﻮ ﹴﻉ ﹶﺃﻭ ﺑﹺ ﹸﺄﺳ ﹸﻠ ﹴ‬
‫ﻮﺏ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﺸﺘﱢﺖ ﹶﺃﻭ ﹸﻳ ﹶﻔ ﱢـﺮ ﹶﻕ ﹶﺃﻭ ﹸﻳ ﹶﻤ ﱢـﺰ ﹶﻕ‬ ‫ﻭ ﹶﺃ ﱠﻥ ﻣﻘﺼﺪﹶ ﻫﺎ ﹺ‬
‫ﻭﺍﺣﺪﹲ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﱠ‬ ‫ﹶ ﹶ ﹶ‬
‫ﺎﺩﺍﺕ ﹶﺻ ﱠﲆ‬ ‫ﺎﺕ ﻭﺳﻴ ﹺﺪ ﺍﻟﺴ ﹺ‬ ‫ﻮﺩ ﺩﻋﻮ ﹺﺓ ﹶﺧ ﹺﲑ ﺍﻟﺒ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹸﺮﻣﺎﺕ ﹶﻓ ﹸﻬﻮ ﹺ‬ ‫ﹶﺃﻭ ﳞﺘﹺ ﹶﻚ ﺍﳊـ ﹺ‬
‫ـﺮ ﹼﻳ ﹶ ﹶ ﱢ ﹼ‬ ‫ﹶ‬ ‫ﻘﺼ ﹶ ﹶ‬ ‫ﺧﺎﺭ ﹲﺝ ﹶﻋﻦ ﹶﻣ ﹸ‬ ‫ﹸ‬ ‫ﹶﹾ‬
‫ﻴﺺ ﹶﺗ ﹶﻘﻤﺼﻪ ﻭﺑﹺ ﹶﺄﻱ ﹺﺭ ﹴ‬
‫ﺩﺍﺀ ﹶﻟﺒﹺ ﹶﺴﻪ ‪.‬‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﺄﻱ ﹶﻗﻤ ﹴ ﱠ ﹶ ﹸ ﹶ ﱢ‬ ‫ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭﺑ ﹶﺎ ﹶﺭﻙ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﻪ ‪ ،‬ﺑﹺ ﱢ‬

‫ـﲔ ‪ ،‬ﹶﻳ ﹸﺒ ﱠﺚ ﺍﻷﹸﻟ ﹶﻔ ﹶﺔ ﹶﺑﲔ‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ‬

‫ﲔ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺼﺎﺩ ﹶﻕ ﹶﻣﻊ ﺍﷲ ﻻ ﹶﻳﻤﻠ ﹸﻚ ﺇﹺﻻ ﹶﺃﻥ ﹶﻳ ﹸﺒ ﱠﺚ ﹶ‬
‫ﺍﳌﺤـ ﱠﺒ ﹶﺔ ﹶﺑ ﹶ‬ ‫ﺇﹺ ﱠﻥ ﹼ‬
‫ﻴﺎﻥ ‪ ،‬ﹶﺃﻭ ﹶﻣ ﹺﻨﺰ ﹴﻟﺔ ‪،‬‬‫ﻭﰐ ﹺﻣﻦ ﹸﻗﻮ ﹴﺓ ‪ ،‬ﹶﺃﻭ ﺑ ﹴ‬
‫ﹶ‬ ‫ﱠ‬ ‫ﻜﻞ ﻣﺎ ﹸﺃ ﹺ ﹶ‬ ‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﲔ ﺑﹺ ﱢ‬ ‫ﻤﻞ ﺑﲔ ﹺ‬
‫ﺍﻟﺸ ﹺ ﹶ‬
‫ﺒﺚ ﹶﲨ ﹶﻊ ﱠ‬ ‫ﲔ ‪ ،‬ﹶﻳ ﱠ‬‫ﺍﳌﺆﻣﻨﹺ ﹶ‬
‫ﹺ‬

‫ﻴﺎﺭ ﺍﻷﹸ ﱠﻣﺔ ﹶﺯ ﹶﻣﻨ ﹰﺎ ﹶﺑﻌﺪﹶ ﹶﺯ ﹶﻣ ﹴﻦ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻭ ﹸﻗ ﹴ ﹺ‬
‫ﺪﺭﺓ ﻣﻦ ﺍﻟ ﹸﻘﺪﹸ ﺭﺍﺕ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹶﺫﻟ ﹶﻚ ﹶﻣ ﹶﴣ ﺍﻷﹶﺋ ﱠﻤ ﹸﺔ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﴣ ﺧ ﹸ‬‫ﹶ‬
‫ﺭﺍﻳﺔ ﹺ‬
‫ﺍﻟﻌﻠ ﹺﻢ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﻤﻞ ﹺ‬‫ﺍﳌﺸﺎﻳﺦ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﻗﺎ ﹸﻣﻮﺍ ﺑﹺ ﹶﺤ ﹺ‬
‫ﹺ‬ ‫ﹸ‬
‫ﺍﳌﺸﺎﻳﺦ ﹶﺑﻌﺪﹶ‬ ‫ﴫ ‪ ،‬ﹶﻭ ﹺﻣ ﹸﻨﻬﻢ‬
‫ﹶﻭ ﹶﻋﴫ ﹰﺍ ﹶﺑﻌﺪﹶ ﹶﻋ ﹴ‬
‫ﺻﺎﺩ ﹺﻗ ﹶـﲔ ﹺﰲ ﺇﹺﺭﺍ ﹶﺩ ﹺﺓ‬
‫ﺮﻥ ‪ ،‬ﻭ ﹶﺯﻣﻨ ﹰﺎ ﺑﻌﺪ ﹶﺯﻣ ﹴﻦ ‪ ،‬ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻮﺹ ﹶﻗﺮﻧﺎ ﺑﻌﺪﹶ ﹶﻗ ﹴ‬
‫ﹶ‬ ‫ﺍﳋ ﹸﺼ ﹺ‬ ‫ﺟﻪ ﹸ‬ ‫ﺍﻟﻮﺍﺩﻱ)‪ (٣‬ﹶﻋﲆ ﻭ ﹺ‬
‫ﹶ‬
‫ﹺ‬

‫ﺍﳊﴬ ﹺﻣ ﱠﻴﺔ‬
‫ﹶﻘﻞ ﺍﻟ ﱢﻄ ﹺﲔ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺴ ﱠﻤﻰ ﹺﻋﻨﺪﹶ ﻧﺎ ﺑﹺﺎﻟﻌﺎ ﱢﻣ ﱠﻴ ﹺﺔ ﹶ‬
‫ﹶﻌﻤ ﹸﻞ ﻟﹺﻨ ﹺ‬ ‫ﹺ‬
‫ﺒﺎﺭ ﹲﺓ ﻋﹶﻦ ﺯﹶ ﻧﺒﹺﻴﻞ ﻣﻦ ﹸﺧﻮﺹ ﹸﻳﺴﺘ ﹶ‬
‫ﹺ‬
‫)‪ (١‬ﺍﳌﺮ ﹶﺑﺶ ‪ :‬ﻋ ﹶ‬
‫ﺍﳌﺤ ﹶﻔﺮ ‪.‬‬
‫ﹾ‬
‫ﺨﺎﺭﻱ ﻭﻣ ﹺ‬
‫ﺴﻠﻢ ‪.‬‬ ‫)‪ (٢‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ ﱡ ﹶ ﹸ‬
‫ﺁﻝ ﺍﻟﺒ ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹴ‬ ‫ﻭﺍﺩﻱ ﺣ ﹶﴬﻣ ﹶ ﹺ‬ ‫ﺭﺍﺷﺪ ﹺ‬ ‫ﺍﺑﻦ ﹺ‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹺ‬
‫ﻴﺖ‬ ‫ﻮﺕ ﺍ ﱠﻟﺬﻱ ﺍﺧﺘ ﱠﹶﺼﻪ ﺍﷲ ﺑﹺﻜﹶﻮ ﹶﻛ ﹶﺒﺔ ﹶﻓ ﹺﺮﻳﺪﹶ ﺓ ﻣﻦ ﹸﻋ ﹶﻠﲈﺀ ﹺ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻭﺍﺩﻱ ﹺ‬
‫ﻫﻞ ﺍﳌﺤﺒ ﹺﺔ ﻭﺍﻟﻮ ﹺ‬ ‫ﻮﺹ ﻭﻏ ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻨﱠ ﹶﺒ ﹺﻮ ﱢﻱ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻻﺀ ‪.‬‬ ‫ﹶ‬ ‫ﹶﲑﻫﻢ ﻣﻦ ﹶﺃ ﹺ ﹶ ﱠ‬ ‫ﳉﲈﻋﹶﺔ ﻋ ﹶﹶﲆ ﹶﻭﺟﻪ ﺍﳋﹸ ﹸﺼ ﹺ ﹶ‬
‫ﺍﻟﺴﻨﱠﺔ ﻭﺍ ﹶ‬
‫ﻫﻞ ﱡ‬

‫) ‪( ٢٢٣‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ـﲔ ‪.‬‬ ‫ﹶ ﹸ ﹾ ﹶ ﹾ‬ ‫ﻜﻞ ﺇﹺﻣﻜﺎﻧﹺ ﹼﻴﺎﺗﹺ ﹺ‬
‫ـﻬﻢ ‪ ،‬ﻓﺎﷲﹸ ﹶﳚﻤﻊ ﹶﺷﻤ ﹶﻠﻨﺎ ﻭ ﹶﺷﻤ ﹶﻞ ﹺ‬ ‫ﳉﻤ ﹺﻊ ﺑﹺ ﱢ‬
‫ﺍ ﹶ‬
‫ﹺ‬ ‫ﻣﺮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺫﻛﹶﺮﻧﺎﻩ ﹶﺃ ﱠﻭﻻﹰ ‪ ،‬ﹶﻭﻫﻮ ﹶﻣ ﹶ‬
‫ﺇﹺﺫﺍ ﹶﺗ ﹶﻌ ﱠﻠ ﹾﻘ ﹶﺖ ﺑﹺﺎﻷﹶ ﹺ‬
‫ﻛﺖ ﺍ ﹶﳌ ﹶ‬
‫ﻴﺪﺍﻥ‬ ‫ﺩﺭ ﹶ‬ ‫ﺴﺄﻟ ﹸﺔ ﹸﻗﺮﺑﹺ ﹶﻚ ﻣﻦ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﺎﻟﺮ ﱢﺏ ﹶﻭﺑﹺﻨﺒ ﱢﻴﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﹺ‬ ‫ﺍﻵﻥ ‪ ،‬ﰲ ﹸﻋ ﹸﻠﻮ ﹺﻩ ﻭﺳﻤﻮ ﹺﻩ ﹺ ﹺ‬
‫ﻭﺭﻓ ﹶﻌﺘﻪ ﻭﺍﺗﱢﺼﺎﻟﻪ ﺑﹺ ﱢ‬ ‫ﱢ ﹶ ﹸ ﹸﱢ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﺗﹶﻨ ﹶﻄ ﹺﻠ ﹸﻖ ﹺﻣﻨﻪ ﹶ‬
‫ﺍﻟﺮﺳﺎﻟ ﹸﺔ ﺍﻟﺘﻲ ﹶﲢﻤ ﹸﻠﻬﺎ‬ ‫ﻒ ﺍﻟﻨ ﹺ‬ ‫ﻮﺍﺋ ﹺ‬
‫ﻔﺔ ﹺﻣﻦ ﹶﻃ ﹺ‬
‫ﻃﺎﺋ ﹴ‬
‫ﻭﺳ ﱠﻠﻢ ‪ ،‬ﺗﹶﻔﻬﻢ ﹶﺃﻧﱠﻪ ﹶﻟﻴﺲ ﺍ ﹶﳌﻘﺼﻮﺩ ﹸﳎﺮﺩ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﱢ‬ ‫ﹸ ﹸ ﱠ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻘﺒﺎﳍﺎ ‪ ،‬ﻭﺍﻟﻌﻤ ﹺﻞ ﹺﲠﺎ ‪ ،‬ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﹺﲠﺎ ‪..‬‬ ‫ﲔ ‪ ،‬ﹺﺭﺳﺎ ﹶﻟ ﹲﺔ ﻋﺎﳌﻴ ﹲﺔ ‪ ،‬ﺍﳌﻘﺼﻮﺩ ﹺﻣﻦ ﺍﺳﺘﹺ ﹺ‬ ‫ﹺﺭﺳﺎﻟ ﹲﺔ ﺇﹺ ﹶﱃ ﺍﻟﻌﺎ ﹶﳌ ﹶ‬
‫ﹶﹶ‬ ‫ﹸ ﹸ‬ ‫ﱠ‬
‫ﻴﻤ ﹲﺔ ﻛﹶﺒﹺ ﹶﲑ ﹲﺓ ﹶﺟ ﹺﻠﻴ ﹶﻠ ﹲﺔ ‪.‬‬ ‫ﹺ‬
‫ﻣﻮﺭ ﹸﻋ ﹾﻠ ﹺﻮ ﱠﻳ ﹲﺔ ﹶﻋﻈ ﹶ‬
‫ﹸﺃ ﹲ‬
‫)‪(١‬‬
‫ﺍﻟﺮ ﱢﺩ ﹶﻋ ﹶﲆ ﺍﳌﺒﺘﹶﺪ ﹶﻋ ﹺﺔ‬
‫ﻋﻮﺓ ﹺﰲ ﱠ‬
‫ﻑ ﹶﺃ ﱠﻧﻪ ﻣﺎ ﻳﺘﹶﺄﺗﱠﻰ ﺣﴫ ﻣﻌﻨﹶﻰ ﺍﻟﺪﱠ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹶﻌﺮ ﹸ ﹸ ﹶ‬ ‫ﻛﺖ ﹶﺫﻟﹺ ﹶﻚ ﺗ ﹺ‬ ‫ﺇﹺﺫﺍ ﹶﺃ ﹶ‬
‫ﺩﺭ ﹶ‬
‫ﹺ‬ ‫ﹶﻓ ﹶﻘﻂ ‪ ،‬ﻧﻘﻮﻝ‪ :‬ﺃﻧﺖ ﹺﱂ ﺗﹸﺼ ﱢﻐﺮ ﺍﻟﻜﺒﲑ ؟ ﹺ‬
‫ﱪ‬
‫ﻣﺮ ﺃﻛ ﹸ‬ ‫ﺍﻟﻮﺍﺳﻊ ؟ ﻭﱂ ﹶ ﹸﺗﻨ ﱢﹶﺰ ﹸﻝ ﺍﻟﻌﺎ ﹶﱄ؟ ﺍﻷﹶ ﹸ‬
‫ﹶ‬ ‫ﻭﱂ ﹶ ﺗ ﹶﹸﻀ ﱢﻴ ﹸﻖ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹸ‬
‫ﻧﺖ ‪ ،‬ﻭ ﹺﲠﻢ ﺭﺑ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻂ‬ ‫ﻋﻮ ﹸﺓ ﺍ ﱠﻟﺘﻲ ﹶﲢﻤ ﹸﻠﻬﺎ ‪ ..‬ﺗﹶﺘﻌ ﱠﻠ ﹸﻖ ﹶﲠ ﱢﻢ ﺗﹶﺮﺑﹺ ﹶﻴﺘ ﹶﹸﻚ ﹶﺃ ﹶ ﹶ ﹶ ﱢ ﹶ ﹶ‬ ‫ﻭﺳ ﹸﻊ ﻣﻦ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﲔ‪،‬‬ ‫ﺴﻠ ﹺﻤ ﹶ‬ ‫ﻌﺎﲏ ﺍﻟﻨﱠﻔ ﹺﻊ ﻟﹺﻠﻤ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶﱢ‬
‫ﹺ‬
‫ﺎﳊﺎﺕ ‪ ،‬ﹶﻭ ﹺﲠﻢ ﺍﺗﱢﺴﺎ ﹺﻉ ﻣ ﹺ‬ ‫ﺍﻟﺼ‬ ‫ﹺ‬
‫ﺍﻟﺼﻔﺎﺕ ﹼ‬ ‫ﹶﴩ ﱢ‬ ‫ﹺ‬
‫ﺎﳋﺎﻟﻖ ‪ ،‬ﹶﻭ ﹺ ﹶﲠ ﱢﻢ ﻧ ﹺ‬ ‫ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ﺑﹺ‬
‫ﻛﺮ‬‫ﻮﺭ ﹶﻭ ﹺﺫ ﹺ‬ ‫ﻳﻀﺎﺡ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﹺ‬ ‫ﻭﺍﻟﱰ ﹺﻛ ﹺﻴﺰ ﹶﻋﲆ ﺇﹺ‬ ‫ﹶﺜﲑ ﹺﻣﻦ ﺍﻟﺒ ﹺ‬
‫ﻴﺎﻥ ﱠ‬ ‫ﹶ‬ ‫ﱰ ﹲﺓ ﺍﺣﺘﹶﺠﻨﺎ ﻓﹺﻴﻬﺎ ﺇﹺﱃ ﻛ ﹴ‬ ‫ﹶﻗﺪ ﹶﻣ ﹶﻀﺖ ﹶﻓ ﹶ‬
‫ﻣﺎﻛﻦ ‪ ،‬ﹶﻓ ﹺﴫﻧﺎ ﹶﻟﺴﻨﺎ‬ ‫ﻏﺎﻟﺐ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬ ‫ﻮﺡ ﹺﰲ‬‫ﺍﻟﻮ ﹸﺿ ﹺ‬ ‫ﹺ‬
‫ﻮﺭ ﻓﻴﻬﺎ ﹶﳾ ﹲﺀ ﻣﻦ ﹸ‬
‫ﺍﻷﹶ ﹺﺩ ﱠﻟ ﹺﺔ ‪ ،‬ﳑﺎ ﺟﻌ ﹶﻞ ﺍﻷﹸﻣ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹼ ﹶ ﹶ‬
‫ﻳﺚ ﹶﺃ ﱠﻥ ﻓﹺ ﹺﻴﻬﻢ ﺍﻟﻘﺎﺑﹺ ﹶﻞ ﻟﻠ ﱠﺘ ﹶﻔ ﱡﻬ ﹺﻢ‬ ‫ﻮﺽ ﻣﻌﻬﻢ ‪ ،‬ﺳﺒ ﹶﻘﺖ ﻣﻌﻜﻢ ﹶﺃ ﹺ‬
‫ﺣﺎﺩ ﹸ‬ ‫ﹶﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶﺜﺮﺓ ﺍﳋﹶ ﹺ ﹶ ﹸ‬
‫ﺑﹺﺤﺎﺟ ﹴﺔ ﺇﹺﱃ ﻛ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﳊ ﹺ‬ ‫ﺻﺎﺣﺐ ﹺ‬ ‫ﺻﺎﺣﺐ ﺍﻟﻌﺼﺒﹺﻴﺔ ‪ ،‬ﻭ ﹺ‬ ‫ﹺ‬ ‫ﻟﻠﺮ ﹸﺟﻮ ﹺﻉ ‪ ،‬ﻭﺍﻟﻘﺎﺑﹺ ﹶﻞ ﻟﹺﻠﺘ ﹶﱠﺬﻛ ﹺﱡﺮ ‪ ،‬ﹶﻭﻓﹺ ﹺﻴﻬﻢ‬
‫ﻘﺪ ‪،‬‬ ‫ﹸ‬ ‫ﹸ ﹶ ﹶ ﱠ ﹶ‬ ‫ﻭﺍﻟﻘﺎﺑﹺ ﹶﻞ ﱡ‬
‫ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻣﻬﻤﺘﹸﻨﺎ ﹶﺃﻥ ﻧﹸﺤﺴ ﹶﻦ ﹶﺃﺩﺍ ﹶﺀ ﺍﻟ ﹶﺒﻼ ﹺﻍ ‪ ،‬ﹶﻭﺇﹺﻗﺎﻣ ﹶﺔ ﺍﻟ ﹶﺒﻴﺎﻥ ‪ ،‬ﹶﻭ ﹶﻳﺴﺘﹶﻮﻱ ﻋﻨﺪﹶ ﻧﺎ ﺇﹺﻗﺒﺎ ﹸﻟﻪ ﹶﻭﺇﹺ ﹸ‬
‫ﺩﺑﺎﺭﻩ‬ ‫ﻧﹶﺤ ﹸﻦ ﱠ‬
‫ﻭﺍﻟﺴ ﹺﲑ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺳﺘﻘﺒﺎ ﹸﻟﻪ ﹶﻭ ﹶﺭ ﱡﺩﻩ ‪ ،‬ﻣﻦ ﹶﺃ ﱢﻱ ﹺﺟ ﹶﻬﺔ ؟ ﻣﻦ ﹺﺟﻬﺔ ﹸﻃ ﹶﻤﺄﻧﻴﻨﹶﺘﻨﺎ ﹶﻋﲆ ﹶ‬
‫ﺍﳌﻨﻬ ﹺﺞ ﱠ‬
‫ﹺ‬

‫ﻘﺼ ﹺﺪ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﻮﺏ ‪ ،‬ﹶﻭﻣﻦ ﹺﺟ ﹶﻬﺔ ﹶﲢﻘ ﹺﻴﻖ ﺍ ﹶﳌ ﹶ‬ ‫ﺐ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬‫ﺛﹺﻘﺘﹺﻨﺎ ﺑﹺ ﹸﻤ ﹶﻘ ﱢﻠ ﹺ‬

‫ﺮﺣﻨﺎ ﺑﹺﺎﺳﺘﹺﻘﺎ ﹶﻣ ﹺﺔ ﺍﻟﻨ ﹺ‬

‫ﹼﺎﺱ ‪،‬‬ ‫ﹸﻮﻥ ﺑ ﹶﻔ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻓﺈﹺﻧﱠﲈ ﹶﻳﻜ ﹸ‬ ‫ﺒﻮﺩ ﱠﻳﺘﹺﻨﺎ ﹺﰲ ﹸﺷ ﹸﻌ ﹺ‬
‫ﻮﺭﻧﺎ ﹶﻣ ﹶﻊ ﺍﻟﻨ ﹺ‬ ‫ﻬﺔ ﹸﻋ ﹺ‬
‫ﹶﺃﻣﺎ ﹺﻣﻦ ﹺﺟ ﹺ‬
‫ﹼ‬

‫ﹺ‬ ‫ﲨﺎﻉ ﹸﺍﻷ ﱠﻣ ﹺﺔ ﹺﰲ ﻛﹶﺜﹺ ﹴﲑ ﹺﻣﻦ‬ ‫ﻫﻞ ﺍﻟﺴﻨ ﹺﱠﺔ ﹶ ﹺ‬ ‫ﹺ‬

‫ﺍﳌﺴﺎﺋ ﹺﻞ‪.‬‬ ‫ﻭﺍﳉﲈﻋﹶﺔ ‪ ،‬ﹶﻭﺧﺎ ﹶﻟ ﹸﻔﻮﺍ ﺇﹺ ﹶ‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﺧ ﹶﺮ ﹸﺟﻮﺍ ﻋﹶﻦ ﹶﻣ ﹶﻨﻬ ﹺﺞ ﹶﺃ ﹺ ﱡ‬

‫) ‪( ٢٢٤‬‬
 ‫ٔ‬
‫اﻠﺒﺎب اﻠﺘﺎﺴﻊ ‪ :‬ﺿﻮاﺑﻂ ﻓﻲ اﻠﺘﻌﺎﻤﻞ ﻤﻊ اﻠﻣﻌﺘﺮض واﻠﺘﻔﻛـﻴﺮ ﻓﻲ ﺠﻣﻊ اﻻﻤﺔ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﻋﻮ ﹶﺩ ﹺﺓ ﺍﻟﻨ ﹺ‬

‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﺃﻭ ﹶﺑ ﹺﺔ ﺍﻟﻨ ﹺ‬
‫ﹶﻭ ﹶﺭﺟ ﹶﻌ ﹺﺔ ﺍﻟﻨ ﹺ‬
‫ﻭﺍﻟﴩ‬ ‫ﹼﺎﺱ ﺇﹺﱃ ﹶﺭ ﱢ ﹺﲠ ﹾﻢ ‪ ،‬ﻭﺇﹺﻗﻼﻋ ﹺﻬﻢ ﹶﻋﻦ ﱡ‬
‫ﺍﻟﺴﻮﺀ ﱠ ﱢ‬
‫ﻘﺎﺋ ﹺﺪ ﻭﺍﻟﺴ ﹺ‬
‫ﻠﻮﻙ ﻭﺍ ﹶﳌ ﹶﻨﻬ ﹺﺞ ‪.‬‬ ‫ﹺﰲ ﺍﻟﻌ ﹺ‬
‫ﱡ‬ ‫ﹶ‬

‫ﺸﺎﺭ ﹶﺩ ﹾﻋﻮﺗﹺﻚ ‪ ،‬ﹶﻭﻻ ﹶﻋﻦ ﹶﲢ ﹺﻘ ﹺﻴﻘ ﹶﻚ‬ ‫ﺽ ﻣﺎﻧﹺﻌﺎ ﹶﻋﻦ ﺍﻧﺘﹺ ﹺ‬ ‫ﻌﺎﺭ ﹺ‬ ‫ﻒ ﻭﺍ ﹸﳌ ﹺ‬ ‫ﹶﻓﻼ ﹶﲡﻌ ﹾﻞ ﻭﺟﻮﺩ ﺍ ﹸﳌﺨﺎﻟﹺ ﹺ‬
‫ﹶ ﹸ ﹸ ﹶ‬
‫ﺐ ﻭﺍﻷﹶ ﹶﺩ ﹶﺏ ﹺﰲ‬ ‫ﻤﻜ ﹸﻦ ﹶﺃ ﹾﻥ ﹶﻳﺘ ﹶﹶﺤ ﱠﻘ ﹶﻖ ‪ ،‬ﹶﻫﺬﺍ ﺍﳌﺒﺘ ﹺﹶﺪ ﹸﻉ ﺇﹺﺫﺍ ﹶﱂ ﹶﻳﻘ ﹶﺒ ﹾﻞ ﹺﻣ ﹶ‬
‫ﻨﻚ ﹸﺃﺳ ﹸﻠﻮ ﹶﺑ ﹶﻚ ﺍﻟ ﱠﻄ ﱢﻴ ﹶ‬
‫ﻣﺮ ﻳ ﹺ‬
‫ﻷﹶ ﹴ ﹸ‬
‫ﻴﻨﺔ ﱠ ﹺ‬ ‫ﻗﺎﺭ ﻭﺍﻟﺴ ﹺﻜ ﹺ‬ ‫ﺇﹺﻗﺎﻣ ﹺﺔ ﺍﳊﺠ ﹺﺔ ‪ ،‬ﻭﺗ ﹺ‬
‫ﻋﺮ ﹾﺽ ﹶﻋﻨﻪ ‪ ،‬ﹶﻭﻋﹸﺪﹾ‬ ‫ﻓﺎﺗﺮ ﹾﻛ ﹸﻪ ﹶﻭ ﹶﺃ ﹺ‬
‫ﻭﺍﻟﻀﺒﻂ ﹸ‬ ‫ﺎﻟﻮ ﹺ ﱠ‬ ‫ﻴﺢ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ ﺑﹺ ﹶ‬ ‫ﹶﻮﺿ ﹺ‬ ‫ﹶ ﹸ ﱠ ﹶ‬
‫ﻴﺲ ﹶﻟﻪ ﹸﻭ ﹸﺟﻮ ﹲﺩ ﹺﻋﻨﺪﹶ ﹶﻙ ‪.‬‬ ‫ﹺ‬
‫ﻴﺲ ﹶﻟﻪ ﹸﻭ ﹸﺟﻮ ﹲﺩ ﹺﰲ ﺍﻟ ﹶﺒ ﹶﻠﺪ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﻛ ﹶﹶﺄﻥ ﹶﻟ ﹶ‬

‫ﻭﺍﻟﺒﺎﺏ‬
‫ﹶ‬ ‫ﻴﺎﻥ ﹶﺃﻣﺎ ﹶﻣﻪ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﺟﺪﹶ ﺍﻟ ﱠﻄ ﹺﺮ ﹶﻳﻖ ﹸﻗﺪﹼ ﺍ ﹶﻣﻪ)‪، (١‬‬ ‫ﹶﻓﻼ ﺗ ﹸ‬
‫ﹶﺰﺍﻝ ﹶﻣﺘﻰ ﻣﺎ ﺍﺳ ﹶﺘ ﹶﻌﺪﱠ ‪ ..‬ﹶﻭ ﹶﺟﺪﹶ ﺍﻟ ﹶﺒ ﹶ‬
‫ﹶﻌﺎﱃ ‪T S) :‬‬ ‫ﻗﺎﻝ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﺐ ﹶﻏ ﱠﻴﻪ ﹶﻭ ﹶﻫﻮﺍﻩ ‪ ..‬ﻛ ﹺﹸﻔـﻴ ﹶﺘ ﹸﻪ ‪ ،‬ﹶ‬ ‫ﹺ‬
‫ﹶﻣﻔﺘﹸﻮﺣﺎ ﹶﻟﻪ ‪ ،‬ﹶﻭ ﹶﻣﺘﻰ ﻣﺎ ﹶﺭﻛ ﹶ‬
‫ﹶﻌﻤﻞ ﹶﻣ ﹶﻌ ﹸﻬﻢ؟‬ ‫‪] ( a ` _ ^ ] \ [ Z Y X W V U‬ﺍﻟﺒﻘﺮﺓ‪ [١٣٧:‬ﻛ ﹶ‬
‫ﹶﻴﻒ ﺗ ﹶ‬
‫ﻗﺎﻝ‪] ( h g f e d c ) :‬ﺍﻟﺒﻘﺮﺓ‪ [١٣٧:‬ﹶﻫﺬﺍ ﹶﺃ ﹲ‬
‫ﻣﺮ ‪.‬‬ ‫ﹶ‬

‫ﹼﺎﺱ ﹶﻭﺗ ﹺ‬ ‫ﻮﺽ ﻣﻌﻬﻢ ‪ ..‬ﺗﹶﺮﺑﹺﻴ ﹸﺔ ﺍﻷﹶ ﹺ‬

‫ﻭﻻﺩ ﹶﻭ ﹶﲢ ﹺﺼ ﹸ‬ ‫ﻭﺍﻷﹶ ﹶﻫﻢ ﹺﻣﻦ ﺍﻻﺷﺘﹺ ﹺ‬
‫ﻳﻢ‬
‫ﹶﻘﻮ ﹸ‬ ‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﹶ‬ ‫ﻐﺎﻝ ﺑﹺﺎﳋﹶ ﹺ ﹶ ﹶ ﹸ‬ ‫ﱡ‬
‫ﻘﺎﺋ ﹺﻖ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬
‫ﺍﳊ ﹺ‬
‫ﹶ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﺃﻣﺎ ﹶﻣﻪ ‪.‬‬

‫) ‪( ٢٢٥‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﴍ‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﰲ ﺷﺄﻥ ﺇﺩﺭﺍﻙ‬ ‫ﻭﺍﻟﻮﺟ ﹸﻪ ﺍﻟﺒﺎﻃﹺ ﹸﻦ‬

‫ﻋﻮﺓ ‪ ،‬ﹶ‬
‫ﹸﺪﺭ ﹶﻙ ﺍﻟﻮﺟﻪ ﺍﻟﺒﺎﻃﹺﻦ ﻟﻠﺪﱠ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃﻥ ﻧ ﹺ‬
‫ﳚ ﹸ‬ ‫ﹺﹶ‬
‫)‪(١‬‬

‫ﻮﺱ ﺑﹺ ﹶﺄﺻﻨﺎﻓﹺﻬﺎ‪،‬‬ ‫ﺠﺎﺑﺎﺕ ﻟﹺﺪﹶ ﹺ‬

‫ﹺ‬ ‫ﻮﻓﺎﺕ ﻭﺍﻻﺳﺘﹺ‬
‫ﻟﹺﻠﺪﱠ ﻋﻮﺓ ‪ :‬ﹸﺧﺮﻭﺝ ﹶﻋﻦ ﺍﻟـﻤﺄ ﹸﻟ ﹺ‬
‫ﺍﻟﻮﺟﻪ ﺍﻟﺒﺎﻃﻦ‬
‫ﻭﺍﻋﻲ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬ ‫ﹶ‬ ‫ﹸ ﹲ‬ ‫ﹶ‬
‫ﻟﻠﺪﹼ ﻋﻮﺓ ﻭﺛﻤﺮﺗﻪ‬
‫ﺜـﻘﺎﻻﺕ‬ ‫ـﻮﺍﺟ ﹸـﺰ ﻣﻬﲈ ﻛﹶﱪ ﹾﺕ‪ ..‬ﺗﹶﻀﻤ ﹺﺤ ﱡﻞ ‪ ،‬ﻭﺍﻻﺳﺘﹺ‬‫ﻓﺎﻟـﺤ ﹺ‬ ‫ﺍﻟﻮﺟ ﹸﻪ ﺇﹺﺫﺍ ﹸﺃ ﹾﺩ ﹺﺭ ﹶﻙ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻫﺬﺍ ﹶ‬
‫ﹶﻘﻮ￯ ﺍﻟﺘﱠﺂ ﹸﻟ ﹸ‬
‫ﻔﺎﺕ‪،‬‬ ‫ﹶﺬﺍﻭ ﹸﺏ ﺍﻟﺘﱠﺨﺎ ﹸﻟ ﹸ‬ ‫ﻌﺠﺎﻻﺕ ‪ ..‬ﹶﺗﺘ ﹶ‬‫ﻘـﻼﻻﺕ ﻭﺍﻻﺳﺘﹺ‬‫ﻭﺍﻻﺳﺘﹺ‬
‫ﻔﺎﺕ ‪ ،‬ﺗ ﹶ‬ ‫ﹶﻼﺷﻰ‪ ،‬ﹶﺗﺘ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﹶﻈﻬ ﹸﺮ ﺍﻟﺘﱠﺤﺎ ﹸﻟ ﹸ‬
‫ﻔﺎﺕ ‪.‬‬ ‫ﺗ ﹶ‬

‫ﻮﺏ ‪ ،‬ﹶﻭ ﹸﻫ ﹶﻮ ﹸﻳ ﹶﻘ ﱢﻮﳞﺎ ﻛﹶﲈ‬ ‫ﻭﺍﻟﺴ ﹺﲑ ﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﺇﹺﻻ ﺑﹺ ﹺﻮﺣﺪﹶ ﹺﺓ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬

‫ﺟﻬﺔ ﱠ‬
‫ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﺩﺭﺍﻙ ﹺﻭﺣﺪﹶ ﺓ ﹺ ﹶ‬ ‫ﺇﹺ ﹸ‬
‫ﹺ‬ ‫ﺟﻬ ﹺﺔ ‪ ،‬ﹶﻭ ﹺﻭﺣﺪﹶ ﹸﺓ‬
‫ﻭﺍﻟﺴ ﹺﲑ ﹸﺗ ﹶﻘ ﱢﻮﻱ‬
‫ﺍﻟﻮﺟﻬﺔ ﱠ‬ ‫ﹶ‬ ‫ﺍﻟﺴ ﹺﲑ ﹺ‬
‫ﻭﺍﻟﻮ ﹶ‬ ‫ﻮﺏ ﹶﲤﹸـﺪﱡ ﹺﻭﺣﺪﹶ ﹶﺓ ﱠ‬‫ﹶﺃ ﱠﳖﺎ ﹸﲤﺪﱡ ﻩ ‪ ،‬ﹺﻭﺣﺪﹶ ﹸﺓ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬
‫ﺍﳉﺎﺭ ﹶﺣ ﹺﺔ‪..‬‬
‫ﺪﺭ ﹺﻣﻦ ﹺ‬ ‫ﻠﺐ ﹶﻭ ﹶﻟﻜﻦ ﺇﹺﺫﺍ ﹶﺻ ﹶ‬ ‫ﺎﻟﺢ ﹶﻣﺼﺪﹶ ﹸﺭﻩ ﺍﻟ ﹶﻘ ﹸ‬ ‫ﺍﻟﺼ ﹶ‬ ‫ﻮﺏ ‪ ،‬ﻛﹶﲈ ﹶﺃ ﱠﻥ ﺍﻟ ﹶﻌ ﹶﻤ ﹶﻞ ﹼ‬‫ﹺﻭﺣﺪﹶ ﹶﺓ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬
‫ﻠﺐ ﹺﻣﻨﻪ ﻧﹸﻮﺭﺍ‪.‬‬
‫ﻋﺎ ﹶﺩ ﹶﻋﲆ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹺﹺ ﹺ‬ ‫ﺍﻟﻮ ﹾﺟ ﹺﻪ ﻟﻠﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ ﹶﻭﺗ ﹶ ﹶ‬ ‫ﹺ‬
‫ﺺ‬ ‫ﹶﺮﲨﺘﹸﻬﺎ ﹺﰲ ﻭﺍﻗﻌﻜﹸﻢ ﻓﻴﻪ ﹶﻧ ﹾﻘ ﹲ‬ ‫ﺍﻹﺩﺭﺍﻛﺎﺕ ﳍﺬﺍ ﹶ‬ ‫ﻮﺍﻧﺐ ﹺ‬
‫ﹶﻟﻜﹸﻢ ﹶﻓﺘـ ﹶﹾﺮ ﹲﺓ ﹶﻭ ﹶﺟ ﹸ‬
‫ﻮﺭ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹾﹶﺬﻛ ﹸﹸﺮﻭﳖﹶﺎ‬
‫ﺪﺍﺙ ﻛﹶﺜﹺ ﹴﲑ ﹺﻣﻦ ﹸﺍﻷ ﹸﻣ ﹺ‬
‫ﻭ ﹶﻓ ﹾﱰ ﹲﺓ)‪ ، (٢‬ﻭﺍﻟ ﹶﻔﱰ ﹸﺓ ﻫ ﹺﺬ ﹺﻩ ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ ﻛﺎﻧﹶﺖ ﺳﺒﺒ ﹰﺎ ﹺﰲ ﺇﹺﺣ ﹺ‬
‫ﹾ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹶ‬ ‫ﹶ‬
‫ﻭﺍﻋﻲ ﺍﻻﺳﺘﹺ ﹾﻘ ﹺ‬
‫ﻼﻝ‬ ‫ﻔﺎﺕ ﺇﹺﱃ ﺩ ﹺ‬
‫ﹶ‬
‫ﻮﺱ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹶﹸﺆﺩﻱ ﻟﹺﻼ ﹾﻟﺘﹺ ﹺ‬
‫ﱢ‬ ‫ﹶﺃﻭ ﺗﹶﺴﺘ ﹾﹶﺸ ﹺﻜ ﹸﻠﻮﳖﺎ ﹺﻣﻦ ﹺﻗﻴﺎ ﹺﻡ ﹶﺣ ﹺ‬
‫ﻮﺍﺟ ﹺﺰ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬
‫ﹾ‬ ‫ﹶ‬ ‫ﹾ‬
‫ﹶﺤﺎﺟ ﹺﺰ ﻭﺍﻟﺘﹶﺒﺎ ﹸﻋ ﹺﺪ ‪.‬‬ ‫ﻭﺍﻻﺳﺘﹺ ﹾﺜ ﹺ‬
‫ﻘﺎﻝ ﻭﺍﻟﺘ ﹸ‬ ‫ﹾ‬

‫ﺎﲏ ﺑﹺ ﹶﻤﻨﹾ ﹶﻈ ﹺﺮ ﹶﻭ ﹸﺭ ﹾﺅ ﹶﻳ ﹺﺔ » ﹶﺃﻧﺎ ﹸﻓﻼﻥ« ‪ ،‬ﻣﺎ‬

‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﻴ ﹾﺨﺘﹶﻠ ﹸﻂ ﹶﻣﻊ ﹶﻓ ﹾﻬﻤﻨﺎ ﻟﻠﺪﱠ ﹾﻋﻮﺓ ﹶﺃﻧﱠﻨﻲ ﺧﺎﺩ ﹲﻡ ﻟ ﹶ‬
‫ﻠﻤﻨ ﹶﹾﻬ ﹺﺞ ﱠ‬
‫ﺍﻟﺮ ﹼﺑ ﱢ‬
‫ﻟﻠﻤﻨ ﹶﹾﻬ ﹺﺞ« ﹶﻭﻧﹶﺪﹾ ﹸﻓ ﹶﻦ » ﹶﺃﻧﺎ ﹸﻓﻼﻥ« ﺇﹺﺫﺍ ﹸﺩﻓﹺﻨ ﹾﹶﺖ ﹶﺻﻔﺎ‬ ‫ﹺ‬
‫ﺍﻟﺼﻔﺎ ﹶﺣﺘﱠﻰ ﻧ ﹾﹶﺮ ﹶﻓ ﹶﻊ ﺭﺍ ﹶﻳ ﹶﺔ » ﹶﺃﻧﺎ ﺍﳋﺎﺩ ﹸﻡ ﹶ‬
‫ﳛ ﹸﺼ ﹸﻞ ﱠ‬ ‫ﹶﹾ‬
‫ﻮﺍﺟ ﹶﻬ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﻧ ﹾﹶﺬﻛ ﹸﹸﺮﻫﺎ ﹶﻟﻜﹸﻢ ﹶﺃﻭ ﻧﹶﺪﹾ ﹸﻋﻮﻛﹸﻢ‬ ‫ﹺ‬
‫ﻮﺍﺟ ﹶﻬﺔ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹶﺃ ﹾﺩ ﹶﺭ ﹾﻛﺘﹸﻢ ﺍ ﹸﳌ ﹶ‬
‫ﻠﻤ ﹶ‬
‫ﹺ ﹺ‬
‫ﺍﻟﻮ ﹾﺟ ﹸﻪ ﹶﻭ ﹶ ﹶﲥ ﱠﻴ ﹶﺄ ﺻﺎﺣ ﹸﺒﻬﺎ ﻟ ﹸ‬
‫ﹶ‬
‫ﻭﺍﺡ ﹶﺷ ﹾﻮﻗ ﹰﺎ ﺇﹺ ﹶﱃ ﹶ ﹾﲢ ﹺﺼ ﹺﻴﻠﻬﺎ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻠﻮ ﹸﺻﻮﻝ ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ..‬ﹶﻟ ﹶ‬
‫ﻄﺎﺭﺕ ﺍﻷﹶ ﹾﺭ ﹸ‬ ‫ﻟ ﹸ‬

‫ﻬﺮ ﹶﺷ ﹶ‬
‫ﻌﺒﺎﻥ ‪ ١٤٢٢‬ﻫـ ‪.‬‬ ‫ﺍﳉ ﹸﻤ ﹶﻌﺔ ‪ ٢٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﹸ‬
‫ﻨﻬﺎﺽ ﺑﹺ ﹺ‬
‫ﹺ‬ ‫ﺍﳉﺪﱢ ﻭﺍﻻﺳﺘﹺ‬
‫ﻫﻮ ﻋﹶﺪﹶ ﹸﻡ ﹺ‬ ‫ﺘـﺮﺓ ‪ :‬ﹺﻣﻦ ﺍﻟ ﹸﻔﺘ ﹺ‬
‫ﺎﻷﻣﺮ ‪.‬‬ ‫ﹸﻮﺭ ﹶﻭ ﹶ‬ ‫)‪ (٢‬ﹶﻓ ﹶ‬

‫) ‪( ٢٢٩‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺣﺎﻣ ﹶﻠﻬﺎ ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹺﰲ ﹺ ﹺ‬

‫ﺻﺎﺣﺐ ﺍﻟﺪﱠ ﹾﻋﻮ ﹺﺓ ﻭ ﹺ‬ ‫ﹺ‬ ‫ﻮﺍﺟ ﹶﻬ ﹸﺔ ﹺﻫ ﹶﻲ ﹶﺃ ﱠﻥ‬
‫ﳘﻪ‬‫ﳘﺘﻪ ﹶﻭ ﹶ ﱢ‬‫ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﻭﺍ ﹸﳌ ﹶ‬
‫ﻮﺍﺟﻪ ﹶﺷﻴﺌ ﹰﺎ ﺑﹺﺤﺴ ﹺﻦ ﺍ ﹾﻋﺘﹺ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﻨﺎﺋﻪ‬ ‫ﺑﹺ ﹸﺄ ﱠﻣﺘﻪ ‪ ،‬ﹶﻭ ﹺﰲ ﹸﻣﻄﺎ ﹶﻟ ﹶﻌﺘﻪ ﳌﺎ ﹸﻳ ﹾﻌ ﹶﺮ ﹸﺽ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﻣﻦ ﹶﺃ ﹾﻋﲈﻝ ﺍﻷﹸ ﱠﻣﺔ ﻻ ﹸﻳ ﹸ ﹾ ﹸ ﹾ‬
‫ﻭﻥ ﹶﺩ ﹾﻋ ﹶﻮﺗﹺﻪ ‪.‬‬ ‫ﻳﻒ ﻛﹶﲈ ﹸﻳ ﹺ‬
‫ﻮﺍﺟ ﹸﻪ ﹸﺷ ﹸﺆ ﹶ‬ ‫ﺍﻟﴩ ﹺ‬‫ﱠﹺ‬
‫ﺎﻟﺬ ﹺ‬ ‫ﺍﻟﺬ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﺕ ﹶﺑ ﹾﻌﺪﹶ‬ ‫ﺍﺕ ﺑﹺ ﹼ‬ ‫ﻮﺍﺟ ﹶﻬ ﹸﺔ ﹼ‬
‫ﺖ ﹸﻣ ﹶ‬ ‫ﺍﻟﺼﻔﺎ ﻣﻦ ﹸﻣﻨﹾﺘ ﹴﹶﻢ ﺇﹺ ﹶﱃ ﹶﺩ ﹾﻋ ﹶﻮﺗﻪ ﹶ ﹶ‬
‫ﳊ ﹶﺼ ﹶﻠ ﹾ‬ ‫ﹶﻓ ﹶﻠﻮ ﺗ ﱠﹶﻢ ﹶﺫﻟ ﹶﻚ ﱠ‬
‫ﺎﻷﺧ ﹺ‬‫ﻼﻕ ﺑﹺ ﹾ‬ ‫ﻓﻌﺎﻝ ﺑﹺﺎﻷﹶ ﹺ‬ ‫ﻔﺎﺕ ‪ ،‬ﻭﺍﻷﹶ ﹸ‬ ‫ﻔﺎﺕ ﺑﹺﺎﻟﺼ ﹺ‬
‫ﻼﻕ‪،‬‬ ‫ﻭﺍﻷﺧ ﹸ‬
‫ﹾ‬ ‫ﻓﻌﺎﻝ ‪،‬‬ ‫ﱢ‬ ‫ﺍﻟﺼ ﹸ‬ ‫ﹶﺃﻥ ﺗ ﹶ‬
‫ﹸﻮﺍﺟ ﹶﻪ ﱢ‬
‫ﹺ‬ ‫ﺮﺍﺣ ﹸﻞ ﻳﻄﹺﻴﺐ ﹺ ﹺ ﹺ‬‫ﻭﺗﹺ ﹾﻠﻜﹸﻢ ﻣ ﹺ‬
‫ﺍﻟﺮﺣ ﹸﻴﻞ ﻓﻴﻬﺎ ﻟﻜ ﱢﹸﻞ ﺭﺍﺣ ﹴﻞ‪ ،‬ﹶﺃ ﹾﺩ ﹶﺭ ﹶﻙ ﺇﹺ ﹶﱃ ﹶﺃ ﹶ‬
‫ﻳﻦ ﹶﻳ ﹾﺮ ﹶﺣ ﹸﻞ ﹶﻭ ﹶﻣ ﹶﻊ ﹶﻣﻦ؟‬ ‫ﹶ ﹸ ﱠ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﺭﺽ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ‬

‫ﹼﺎﺱ ﺇﹺ ﹶﱃ ﹶﺃ ﹺ‬‫ﺒﺎﺭﺍﺕ ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﺪﹶ ﺍﻟﻨ ﹺ‬
‫ﹺ‬ ‫ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻻﻋﺘﹺ‬ ‫ﹺ‬ ‫ﻭﻥ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺭﺽ‬ ‫ﹸﻫ ﹸﻢ ﺍﳌﺴﺎﻓﹺ ﹸﺮ ﹶ‬
‫ﻼﺕ‬ ‫ﻭﻥ ﺗﹺ ﹾﻠ ﹶﻚ ﺍﻟﺮﺣ ﹺ‬ ‫ﺾ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹺﰲ ﹶﺑ ﹾﻌ ﹺ‬‫ﺒﺎﺭﺍﺕ ﺍﳋﺎﻟﹺ ﹺﻖ ﹶﺭ ﱢﺏ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬ ‫ﻳﻦ ﺍﻋﺘﹺ‬ ‫ﻮﺍﺯ ﹺ‬ ‫ﹺ‬
‫ﺒﺎﺩﺍﺕ ﹶﻭ ﹶﻣ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻌ‬
‫ﱢ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﱢﻬﺎﻳﺎﺕ ﹺﰲ‬ ‫ﱪ ﻷﹶ ﹾﻫ ﹺﻞ ﺍﻟﻨ‬ ‫ﺍﻟﺘﹺﻲ ﹺﻫﻲ ﺑﹺﺎﻟﻨﱢﺴﺒ ﹺﺔ ﻷﹶ ﹾﻫ ﹺﻞ ﹶﻫﺬﺍ ﱠ ﹺ‬
‫ﺍﳌﻘﺎﻣﺎﺕ‪ ..‬ﻗﺎ ﹸﻟﻮﺍ‪:‬‬ ‫ﺍﻟﺸ ﹾﺄﻥ ‪ ..‬ﹸﺗ ﹾﻌ ﹶﺘ ﹸ‬ ‫ﹾ ﹶ‬ ‫ﹶ‬
‫ﻘــﺎﻣـــﺎﺕ ﹺ‬
‫ﺍﻟﻌﻈــــﺎ ﹾﻡ‬ ‫ﹺ‬ ‫ﻟﹺ ﹾﻠ ﹶﻤ‬ ‫ﹺﺭ ﹾﺣ ﹶﻠـــ ﹲﺔ ﻓﹺ ﹾﻴــــﻬﺎ ﹶﺭ ﹶﺣـــ ﹾﻠﻨﺎ‬
‫ﺣﺘﱠﻰ ﻗﺎ ﹸﻟﻮﺍ ‪(١) :‬‬
‫ﹶ‬
‫ﹺ‬
‫ـــﺮ ﺗ ﹾﹶﴫﻳـﻒ ﺍﻟﻜﹶــﻼ ﹾﻡ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺣ ﹾﻀـــﺮ ﹲﺓ ﻓﻴـــﻬﺎ ﹶﻋ ﹶﺮ ﹾﻓــﻨﺎ‬
‫ﺳ ﱠ‬
‫ﹸ‬
‫ــــﻮﻝ ﺣـــــﺬﺍ ﹾﻡ‬ ‫ﺇﹺﻧﱠــــﻪ ﹶﻗ‬ ‫ﻓﺎﺣ ﹶﻔ ﹸﻈـﻮﺍ ﹶﻋــﻨﹼﺎ ﹶﺧــ ﹶﺒ ﹾ‬
‫ــﺮﻧﺎ‬ ‫ﹾ‬
‫)‪(١‬‬
‫ﻓﺎﻟﻨﱠــﺪﹶ ￯ ﻓﹺﻴﻨـﺎ ﹶﺃﻗـﺎ ﹾﻡ‬ ‫ﻴـﺚ ﹸﻗ ﹾ‬
‫ـــﻤﻨـﺎ‬ ‫ـﻢ ﹸﻗﻮ ﹸﻣـﻮﺍ ﹶﺣ ﹸ‬
‫ﹸﺛ ﱠ‬

‫ﺃﻥ ﻧﹸﺪﹾ ﹺﺭ ﹶﻙ ﺃﻧﱠﻨﺎ ﺑﺎﺗﱢﺼﺎﻟﹺﻨﺎ ﲠﹺ ﹺﺬ ﹺﻩ ﺍﻟﺴ ﹾﻠ ﹺﺴ ﹶﻠ ﹺﺔ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺴﻨ ﹺﹶﺪ ﻭﻫﺆ ﹺ‬

‫ﻻﺀ‬ ‫ﱠ ﹶ ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﺐ ﹾ‬ ‫ﹺﹶ‬
‫ﳚ ﹸ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬
‫)‪(٢‬‬
‫ﱢ‬ ‫ﹶ‬
‫ﺍﻟﺸﻬﺎ ﹶﺩ ﹺﺓ)‪ ، (٣‬ﹶﻟ ﹺﻜ ﹾﻦ‬
‫ﹸﻮﺭ ﱠ‬‫ﻂ ﹶﺃ ﹾﺻ ﹶﻐ ﹺﺮ ﹶﺃ ﹾﻋﲈﻟﹺﻨﺎ ﹶﻭ ﹶﺃ ﹶﻗ ﱢﻞ ﹺﻋﺒﺎﺩﺍﺗﹺﻨﺎ ﺑﹺﻨ ﹺ‬
‫ﺑﺎﺗﹼﺼﺎﻝ ﻫﺬﻩ ﺍﻷﹶ ﹺﺋﻤ ﹺﺔ ﹶﺗ ﹾﻘﺮﺏ ﹶﻋ ﹶﻠﻴﻨﺎ ﺍﳌﺴﺎ ﹶﻓ ﹸﺔ ﹺﰲ ﺭﺑ ﹺ‬
‫ﹶﹾ‬ ‫ﹶ ﹸ ﹸ ﹾ‬
‫ﺑﴪ‬
‫ﺍﻟﺪﹼ ﻋﻮﺓ ﹼ‬
‫ﹼ‬
‫ﺍﻟﺸﻬﺎﺩﺗﲔ‬
‫ﴚ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﳏﻤﺪ ﹶ‬ ‫ﹶﲇ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹸ ﹺ‬
‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﺑﻦ ﱠ‬ ‫ﺍﻷﺑﻴﺎﺕ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟﻺﻣﺎ ﹺﻡ ﻋ ﹺ ﱢ‬ ‫)‪(١‬‬
‫ﺮﺍﻡ‬ ‫ﹺ‬
‫ﺍﻟﻜ ﹾ‬ ‫ﹶﳎ ﹶﻤ ﹶﻊ ﺍﻟ ﹶﻘﻮ ﹺﻡ‬ ‫ﻳﻀﺔ ﹶﻗﺪ ﹶﺣ ﹶﴬﻧﺎ‬
‫ﹺﰲ ﹸﺣ ﹶﺮ ﹶ‬
‫ﺍﻷﻭﻝ ‪ ١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٢٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹺﻊ ﱠ‬
‫ﺃﻥ ﻻ ﺇﹺ ﹶﻟﻪ ﺇﹺﻻ ﺍﷲ ﻭﺃﻥ ﳏ ﱠﹸﻤﺪ ﹰﺍ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻝ ﺍﷲ ‪.‬‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶﺷﻬﺎ ﹶﺩﺓ ﹾ‬

‫) ‪( ٢٣٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻭﺍﺳ ﹶﺘ ﹾﻘ ﹶﺒ ﹶﻞ ﹶﻭ ﹶﺃ ﹾﻗ ﹶﺒ ﹶﻞ ﹶﻭﻗﺎ ﹶﺑ ﹶﻞ ﹶﻭ ﹸﻗﻮﺑﹺ ﹶﻞ ﹶﻓ ﹸﻘﺒﹺ ﹶﻞ ‪.‬‬

‫ﹶﻫﺬﺍ ﹶﳌﻦ ﹶﻗﺒﹺ ﹶﻞ ﹾ‬
‫ﻴﻤﺘ ﹺ‬ ‫ﹺ‬ ‫ﻠﺤ ﹾﴬﺗ ﹺ‬ ‫ﹺ‬ ‫ﺒﺎﻻﺕ ﻷﹶﴎ ﹺﺍﺭ ﻫ ﹺﺬ ﹺﻩ ﱠ ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍﻻﺳﺘﹺ ﹾﻘ‬
‫ﹶﲔ‬ ‫ﹶﲔ ﺍﻟ ﹶﻌﻈ ﹶ‬ ‫ﺍﻟﺸﻬﺎ ﹶﺩﺓ‪ ،‬ﹶﻭﺇ ﹾﻥ ﺷ ﹾﺌﺘﹸﻢ ﹸﻗﻮ ﹸﻟﻮﺍ ﻟ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﻛ ﱡﹸﻞ ﹾ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲﹸ‬ ‫ﹶﺣ ﹾﴬ ﹺﺓ ﺍﷲ ﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﺇﹺﻟ ﹶﻪ ﺇﹺﻻ ﹸﻫﻮ ‪ ،‬ﹶﻭ ﹶﺣ ﹾﴬ ﹺﺓ ﺍﻟﺮﺳﺎ ﹶﻟ ﹺﺔ ﻟﹺﺴ ﱢﻴ ﹺﺪﻧﺎ ﹸﳏﹶﻤ ﹴﺪ ﺭﺳ ﹺ‬
‫ﱠ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﱢ‬ ‫ﹶ‬
‫ﲈﻝ ﺍ ﹸﳌ ﹾﻠ ﹺ‬
‫ﻘﺎﺓ ﺇﹺ ﹶﻟ ﹾﻴﻜﹸﻢ ‪.‬‬ ‫ﲡﺪﹸ ﻭﻫﺎ ﺇﹺﻻ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹾﻋ ﹺ‬
‫ﻼﲥﺎ ﹶﻟ ﹾﻦ ﹶ ﹺ‬ ‫ﺍﺳﺘﹺ ﹾﻘ ﹸ‬ ‫ﹺ‬
‫ﺒﺎﻻﲥﺎ ﹶﻭ ﹸﻣﻘﺎ ﹶﺑ ﹸ‬ ‫ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹾ‬

‫ﺈﺑﺮﺍﺯ ﹶﺫﻟﹺ ﹶﻚ‬

‫ﺑﻮﺍﺏ‪ ،‬ﹶﻭﺟﺎ ﹶﺩ ﺍ ﹶﳌ ﹺﻠ ﹸﻚ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎﱃ ﺑﹺ ﹺ‬ ‫ﹶﻭﺇﹺﺫﺍ ﹶﻗﺪ ﹸﺃ ﹾﻭ ﹺﻗ ﹾﻔﺘﹸﻢ ﹶﻋﲆ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﻭﻥ ﺍ ﱠﻟﺘﹺﻲ ﹺﻋﻨﹾﺪﹶ ﻧﺎ‬
‫ﻭﺍﻟﺸ ﹸﺆ ﹺ‬
‫ﻮﺍﻝ ﱡ‬ ‫ﲈﻝ ﻭﺍﻷﹶ ﹾﺣ ﹺ‬ ‫ﻮﺭ ﹺﻩ ﹶﻓ ﹶﻘﺪ ﹶﻗﺮﺑ ﹾﺖ ﹶﻋ ﹶﻠﻴﻨﺎ ﺍﳌﺴﺎ ﹶﻓ ﹸﺔ ﹺﰲ ﺭﺑ ﹺ‬
‫ﻂ ﺍﻷﹶ ﹾﻋ ﹺ‬ ‫ﹶﹾ‬ ‫ﹾ‬ ‫ﹸﹶ‬ ‫ﹶﻭ ﹸﻇ ﹸﻬ ﹺ‬

‫ﺫﺍﺕ ﺍ ﹸﳌ ﹾﺆ ﹺﻣ ﹺﻦ ﺇﹺﻻ‬
‫ﻮﻝ ﹺﰲ ﹺ‬ ‫ﻭﺯ ﹶﺃﻭ ﺍﳊ ﹸﻠ ﹺ‬
‫ﹸ‬ ‫ﺍﻟﱪ ﹺ‬ ‫ﺍﻟﺸﻬﺎ ﹶﺩ ﹺﺓ ﹺﻋﻨﺪﹶ ﺍﻟ ﱡﻈ ﹸﻬ ﹺ‬
‫ﻮﺭ ﹶﺃﻭ ﹸ ﹸ‬ ‫ﴎ ﱠ‬ ‫ﹺ‬ ‫ﺑﹺ ﹺﴪ ﱠ ﹺ‬
‫ﺍﻟﺸﻬﺎ ﹶﺩﺓ‪ ،‬ﹶﻭﻣﺎ ﱡ‬ ‫ﱢ‬
‫ﹶﺫ ﹾﻭ ﹲﻕ ﹶﻭ ﹶﻭ ﹾﺟﺪﹲ ﹶﻭ ﹸﺷ ﹸﻬﻮ ﹲﺩ ﹶﻭ ﹸﻣ ﹶ‬
‫ﺸﺎﻫﺪﹶ ﹲﺓ ‪.‬‬

‫ﻠﻤﻘﺎ ﹶﺑ ﹶﻠ ﹺﺔ ‪،‬‬ ‫ﹺ‬

‫ﱠﻜﺎﺳ ﹺﻞ ‪ ..‬ﹶﺭ ﹾﻓ ﹲﺾ ﻟ ﹸ‬
‫ﺲ ﹺ ﹺ‬
‫ﻭﺍﻹ ﹾﳘﺎﻝ ﻭﺍﻟﺘ ﹸ‬ ‫ﺍﻟﺮﴇ ﺑﹺﺎﻟﺘﱠﻘﺎ ﹸﻋ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺇﹺﺫﺍ ﹶﻋﻠﻤﺘﹸﻢ ﹶﺫﻟ ﹶﻚ ﹶﻓﺈﹺ ﱠﻥ ﱢ‬
‫ﻭﺍﻹﻳﲈﻥ ﺑﹺﺎﷲ ﺇﹺﱃ‬‫ﹺ‬ ‫ﺍﻹ ﹾﺳﻼ ﹺﻡ‬ ‫ﻮﻣ ﱠﻴ ﹺﺔ ﹺﰲ ﹺ‬
‫ﻘﺎﻝ ﹺﻣﻦ ﺍﻟﻌﻤ ﹺ‬
‫ﹸﹸ‬ ‫ﻭﺍﳌﻘﺎ ﹶﺑ ﹶﻠ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻧ ﹾﻌﻨﹺﻴﻬﺎ ﹶﻭ ﹶﻧ ﹾﻘ ﹺﺼﺪﹸ ﻫﺎ ‪ :‬ﺍﻧﹾﺘﹺ ﹲ‬
‫ﻼﺀ ﹺﰲ ﺩﺭ ﹺ‬ ‫ﺣﺴﺎﻥ ‪ ،‬ﻭﺍﻋﺘﹺ ﹴ‬ ‫ﹺ‬ ‫ﻭﺍﻹ ﹺ‬ ‫ﹴ ﹺ ﹺ‬ ‫ﺍﺧﺘﹺ‬
‫ﺟﺎﺕ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﹺ‬
‫ﻳﻦ‬ ‫ﹶﹶ‬ ‫ﹾ‬ ‫ﻳﲈﻥ ﹺ‬
‫ﻭﺍﻹ‬ ‫ﺍﻹﺳﻼ ﹺﻡ ﹺ‬ ‫ﺼﺎﺹ ﻟﺘ ﹾﹶﺤﻘ ﹴﻴﻖ ﹺﰲ ﹾ‬ ‫ﹾ‬
‫ﴪ ﹺﺓ ﹶﻣﻦ ﻓﺎ ﹶﺗ ﹾﺘ ﹸﻪ‪.‬‬ ‫ﹺ‬
‫ﻒ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹾﺒ ﹶﻠ ﹸﻎ ﹶﻣﺪﹶ ￯ ﹸﺣ ﹾﺰﻥ ﹶﻣﻦ ﹶﺿ ﱠﻴ ﹶﻌﻬﺎ ‪ ،‬ﹶﻭ ﹶﺣ ﹾ ﹶ‬ ‫ﹸﻮﺻ ﹸ‬ ‫ﻻﺗ ﹶ‬

‫ﴬ ﹺﺓ‪،‬‬‫ﳊﹾ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺱ ‪ ،‬ﹶﻭ ﹶﻋﻦ ﹸﳎﺎ ﹶﻟﺴﺎﺕ ﹺﺭﺟﺎﻝ ﺍ ﹶ‬
‫ﻒ ﹶﻋﻦ ﺣ ﹺ‬
‫ﻈﺎﺋ ﹺﺮ ﺍﻟ ﹸﻘﺪﹾ ﹺ‬ ‫ﹶ‬ ‫ﺍﴈ ﺑﹺ ﹶﺄ ﹾﻥ ﹸ ﹶ‬
‫ﳜ ﱠﻠ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﺮ ﹸ‬ ‫ﺑﹺ ﹶﻤ ﹾﻌﻨﹶﻰ ﹶﺃ ﱠﻥ ﹼ‬
‫ﺏ ﹺﻣﻦ ﺍﻟﺼ ﹸﻔ ﹺ‬ ‫ﳉﻨ ﹺﱠﺔ ‪ ،‬ﹶﻭ ﹶﻋﻦ ﺍﻟ ﹸﻘ ﹾﺮ ﹺ‬ ‫ﹺ‬
‫ﺃﻫ ﹺﻞ‬
‫ﻒ ﹾ‬ ‫ﻭﱃ ﹶﻭ ﹾﻗ ﹶﺖ ﹶﺻ ﱢ‬ ‫ﻮﻑ ﺍﻷﹸ ﹶ‬ ‫ﱡ‬ ‫ﹶﻭ ﹶﻋﻦ ﺍﻟﺪﱠ ﹶﺭﺟﺎﺕ ﺍﻟ ﹸﻌ ﹶﲆ ﹺﰲ ﺍ ﹶ‬
‫ﻭﺍﺋ ﹺﻞ ﹺ ﹺ‬ ‫ﻭﺩ ﻣﻊ ﹶﺃ ﹺ‬
‫ﹺ‬ ‫ﳉﻨ ﹺﱠﺔ ﹺﰲ ﺍ ﹶﳌ ﹾﺤ ﹶ ﹺ‬
‫ﺐ‬ ‫ﻭﺍﺭﺗ ﹶﹶﴣ ﺑﹺ ﹶﺄ ﹾﻥ ﹶﻳ ﹶﺘ ﹶﻐ ﱠﻴ ﹶ‬
‫ﺽ‪ ،‬ﹾ‬ ‫ﳊ ﹾﻮ ﹺ‬
‫ﺍﻟﻮﺍﺭﺩﻳ ﹶﻦ ﹶﻋ ﹶﲆ ﺍ ﹶ‬ ‫ﺍﻟﻮ ﹸﺭ ﹶ ﹶ‬ ‫ﴩ ‪ ،‬ﹶﻭ ﹶﻋﻦ ﹸ‬ ‫ﺍ ﹶ‬
‫ﻼ ‪ ،‬ﹶﻭﻏﺎ ﹶﻳ ﹸﺘ ﹸﻪ ﺇﹺ ﹾﻥ‬‫ﻼ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﻻ ﹶﻳﺪﹾ ﹸﺧ ﹶﻞ ﹶﺃ ﹾﺻ ﹰ‬‫ﹶﻋﻦ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﹶﻭ ﹸﻫ ﹶﻮ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹸﻣ ﹶﺘ ﹶﻌ ﱢﺮ ﹲﺽ ﺑﹺ ﹶﺄ ﹾﻥ ﻻ ﹶﻳ ﹺﺮ ﹶﺩ ﹶﺃ ﹾﺻ ﹰ‬
‫ﺐ‬ ‫ﹺ‬ ‫ﲔ ‪ ،‬ﹶﻭﺣﺎ ﹸﻟﻪ ﻛﹶﲈ ﹶ‬ ‫ﻨﺎﺯﻝ ﺍ ﹸﳌ ﹾﺤ ﹺﺴﻨﹺ ﹶ‬
‫ﻧﹶﺠﺎ ‪ ..‬ﱂ ﹶﻳ ﹸﻔ ﹾﺰ ﺑﹺﻤ ﹺ‬
‫»ﻫ ﹾ‬‫ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﻋ ﱞﲇ ﻛ ﱠﹶﺮﻡ ﺍﷲﹸ ﹶﻭ ﹾﺟ ﹶﻬ ﹸﻪ ‪ :‬ﹶ‬ ‫ﹶ‬
‫ﹶﺖ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻜ ﹺﹶﻠ ﹶﻤ ﹸﺔ‬‫ﻮﺍﺏ ﺍ ﹸﳌ ﹾﺤ ﹺﺴﻨﹺﲔ !« ﹶﻭ ﹶﺃ ﹾﺑﻜ ﹾ‬
‫ﻓﺎﲥﻢ ﹶﺛ ﹸ‬ ‫ﹶ‬ ‫ﹺ ﹺ‬
‫ﺃﻥ ﺍﷲﹶ ﹶﲡ ﹶﺎﻭ ﹶﺯ ﹶﻋ ﹺﻦ ﺍ ﹸﳌﺴﻴﺌﲔ ‪ ..‬ﺃ ﹶﻟ ﹾﻴ ﹶﺲ ﹶﻗﺪﹾ ﹶ ﹸ‬ ‫ﱠ‬
‫ﺟﺎﻝ ﹶﺛﻼﺛﹺ ﹶ‬
‫ﲔ ﹶﺳﻨﹶ ﹰﺔ ‪.‬‬ ‫ﺾ ﺍﻟﺮ ﹺ‬
‫ﻮﺏ ﹶﺑ ﹾﻌ ﹺ ﱢ‬
‫ﹸﻗ ﹸﻠ ﹶ‬
‫ﻧﺎﻭﻳ ﹰﺎ ﺍﻟ ﱠﺘﻨ ﹺﹾﻔ ﹶ‬
‫ﻴﺬ ‪،‬‬ ‫ﻸ ﹾﻣ ﹺﺮ ‪ ،‬ﹺ‬ ‫ﹺ‬
‫ﺻﺎﺩﻗ ﹰﺎ ‪ ،‬ﹸﻣ ﹶﻌ ﱢﻈ ﹰﲈ ﻟ ﹶ‬ ‫ﻒ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﺗ ﹾﹶﺮﺗﹺ ﹴ‬
‫ﻴﺐ‬ ‫ﹶﻓ ﹶﻤ ﹾﻦ ﹶﺃ ﹶﺧ ﹶﺬ ﹺﻣﻨﹾﻜﹸﻢ ﻣﺎ ﹸﻛ ﱢﻠ ﹶ‬

‫) ‪( ٢٣١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺴﺎﻥ ﺍ ﹸﳌﻘﺎ ﹶﺑ ﹶﻠ ﹺﺔ ﹶﻟﻪ ‪.‬‬

‫ﺇﺣ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳉ ﹾﻬﺪﹶ ﹺﰲ ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺﻪ ‪ ..‬ﹶﺑﺪﹶ ﹶﺃ ﹾ‬
‫ﻭﺍﺳ ﹶﺘ ﹾﻔ ﹶﺮ ﹶﻍ ﺍﻟ ﹼﻄﺎ ﹶﻗ ﹶﺔ ﻭﺍ ﹸ‬
‫ﹾ‬
‫ﹺ‬ ‫ﺁﺧﺮﻫﺎ ‪ ..‬ﹶ ﹶﲢﺮ ﹶﻙ ﹶﺃﻭ ﹸﳍﺎ ‪ ،‬ﻓﺎﻟﺼﺪﹾ ﹸﻕ ﻫﻨﺎ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺑﺎﻟﻮﺍﺟ ﹺ‬
‫ﺐ‬ ‫ﻭﺍﻟﻘﻴﺎ ﹸﻡ‬ ‫ﹸ‬ ‫ﱢ‬ ‫ﱠ ﱠ‬ ‫ﻭﺍﻟﺴ ﹾﻠ ﱢﺴ ﹶﻠ ﹸﺔ ﹶﻫﺬﻩ ﺇﹺﺫﺍ ﹶ ﹶﲢ ﱠﺮ ﹶﻙ ﹸ‬
‫ﱢ‬
‫ﺍﻟﺸﻬﺎﺩﺗﹶﲔ ‪ ،‬ﹾ ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﴬﺗ ﹾﹶﲔ ‪.‬‬ ‫ﻭﺇﻥ ﺷ ﹾﺌ ﹶﺖ ﹸﻗ ﹾﻞ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹰﺔ ﹶ‬
‫ﻟﻠﺤ ﹾ ﹶ‬ ‫ﴪ ﱠ ﹶ ﹾ‬ ‫ﹶﻳ ﹾﻘﺘﹶﴤ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹰﺔ ﻟ ﱢ‬
‫ﻭﺍﺟﺒﺎﺗﹺﻜﹸﻢ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﹶﳌ ﹾﺮ ﹶﺣ ﹶﻠ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﺍ ﹾﻧ ﹶﺘ ﹶﻘ ﹾﻠﺘﹸﻢ ﹺﻣﻦ‬
‫ﺍﻵﻥ ﹺ‬ ‫ﻮﺏ ﹺﻣﻨﹾﻜﹸﻢ ﹶﺃ ﹾﻥ ﺗ ﹾﹶﺄ ﹸﺧ ﹸﺬﻭﺍ ﹶ‬ ‫ﻓﺎ ﹶﳌ ﹾﻄ ﹸﻠ ﹸ‬
‫ﻮﺩ‪ ..‬ﺑﹺ ﹶﺄ ﱠﻥ ﺍ ﹶﳌ ﹾﺴ ﹶﺄ ﹶﻟ ﹶﺔ ﹺﺩﻳ ﹲﻦ‬
‫ﻭﺍﻟﺸﻬ ﹺ‬
‫ﺍﻟﺬ ﹾﻭ ﹺﻕ ﱡ ﹸ‬ ‫ﻭﺍﳊ ﱢﺲ ﹶﻭ ﹸﳎ ﱠﺮ ﹺﺩ ﺍﻟﺘ ﹾﱠﺼ ﹺﺪ ﹺﻳﻖ ﺇﹺﱃ ﹶﻣ ﹾﻌﻨ ﹰﹶﻰ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺼﻮﺭ ﹺﺓ ﹺ‬
‫ﱡ ﹶ‬
‫ﹺ‬ ‫ﻮﻫ ﱠﻴ ﹲﺔ ﹶﻭﺧﺎﻟﹺ ﹲﻖ ﹶﻭ ﹲ‬‫ﻭ ﹶﻋ ﹺﻘﻴﺪﹶ ﹲﺓ ﻭ ﹺﻣ ﱢﻠ ﹲﺔ ﻭﻭﺣﻲ ﻭ ﹺﺭﺳﺎ ﹶﻟ ﹲﺔ ﻭ ﹸﻧﺒﻮ ﹲﺓ ﻭ ﹸﺃ ﹸﻟ ﹺ‬
‫ﳼ ﹶﻭ ﹶﺟﻨﱠ ﹲﺔ ﹶﻭ ﹲ‬
‫ﻧﺎﺭ ‪،‬‬ ‫ﻋﺮﺵ ﹶﻭﻛ ﹾﹸﺮ ﱞ‬ ‫ﹶ ﹶﱠ ﹶ‬ ‫ﹶ ﹶ ﹾ ﹲ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺮﺵ ‪،‬‬ ‫ﺵ ﹺﰲ ﹶﺩ ﹾﻋ ﹶﻮ ﹺﺓ ﹶﻣﻦ ﹸﺧ ﹺﻠ ﹶﻖ ﹺﻣﻦ ﻧ ﹺ‬
‫ﹸﻮﺭ ﹺﻩ ﺍﻟ ﹶﻌ ﹸ‬ ‫ﹸﻛ ﱡﻠﻬﺎ ﹸﻣﻨﹾ ﹶﻄ ﹺﻮ ﹶﻳ ﹲﺔ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ ‪ ،‬ﹶﺃ ﹾﴎ ﹸﺍﺭ ﺍﻟ ﹶﻌ ﹾﺮ ﹺ‬
‫ﹺ‬
‫ﻭﺍﻵﺧ ﹶﺮ ﹸﺓ ﹸﻛ ﱡﻠﻬﺎ‬ ‫ﳉﻨﱠ ﹸﺔ ﻭﺍﻟﺪﱡ ﻧﹾﻴﺎ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻭ ﹶﺃﴎﺍﺭ ﺍﻟﻜﹸﺮ ﹺﳼ ﰲ ﺩ ﹺ‬
‫ﻋﻮﺓ ﹶﻣﻦ ﹸﺧﻠ ﹶﻖ ﻣﻦ ﻧﹸﻮﺭﻩ ﺍﻟﻜ ﱡ‬
‫ﹸﺮﳼ ‪ ،‬ﻭﺍ ﹶ‬ ‫ﹶ ﹾ ﹸ ﹾ ﱢ ﹶ ﹶ‬
‫ﺐ ﹶﺃ ﱠﻥ ﹶﺩ ﹾﻋ ﹶﻮﺗﹶﻪ ﹶﻫ ﱢﻴﻨﹶ ﹲﺔ‪.‬‬
‫ﱡﻮﺭ ‪ ،‬ﹶﻓﻼ ﹶﲢ ﹶﺴ ﹾ‬ ‫ﹶﺗ ﹶﻔ ﱠﺮ ﹶﻋ ﹾﺖ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻟﻨ ﹺ‬

‫ﺧﻔﺎﻗﺎﺕ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍ ﹸﳌﻘﺎﺑ ﹺ‬
‫ﻼﺕ ‪ ،‬ﹶﻭ ﹶﻟﻮﻻ‬ ‫ﹺ‬ ‫ﻣﺎﺿﻴﻜﹸﻢ ﻛﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﹺ‬
‫ﺍﻹ‬ ‫ﺇﹺﺫﺍ ﹶﻋ ﹺﻠﻤﺘﹸﻢ ﹶﻫﺬﺍ ﹶﻓﺈﹺﻧﱠﻪ ﹺﰲ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺑﺎﺳ ﹶﻂ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱢ ﹾﻌ ﹶﻤ ﹺﺔ ﻻ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﺑﹺﻨﺎ‬ ‫ﻑ ﹶﺃ ﹶﺷﺪﱢ ﻧﺎ ﺍﺟﺘﹺﻬﺎﺩﺍ ﻭ ﹶﻟ ﹺﻜﻦ ﹺ‬
‫ﹶ ﱠ‬ ‫ﹾ‬ ‫ﻻﺷﺘﹶﺪﱠ ﹶﺧ ﹾﻮ ﹸ‬ ‫ﺎﺕ ﹾ‬ ‫ﺴﺎﳏ ﹺ‬
‫ﻴﻢ ﺍ ﹶﳌ ﹶ‬ ‫ﹺ‬
‫ﹶﻋﻈ ﹸ‬
‫ﹶﻳﺘ ﹶﹶﺄﻧﱠﻰ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶ ﹸ‬
‫ﳚﻮ ﹸﺩ ﹶﻭ ﹶﻳ ﹶﺘﻜ ﱠﹶﺮ ﹸﻡ ﹶﻭ ﹶﻳ ﹶﺘ ﹶﻔ ﱠﻀ ﹸﻞ ‪.‬‬

‫ﺍﻟﺼﺤﺎ ﹶﺑ ﹺﺔ ﹶﻭ ﹸﻫﻢ ﹶﻣﻦ ﹸﻫﻢ ؟! ﹶﻋ ﹶﻠ ﹺﻴ ﹸﻬﻢ ﹺﺭ ﹾﺿ ﹸ‬

‫ﻮﺍﻥ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻓ ﹸﻴ ﹾﺸﺒﹺ ﹸﻪ ﹶﺫﻟ ﹶﻚ ﹶﺃ ﹾﺣﻮﺍﻻﹰ ﹶﻣ ﱠﺮﺕ ﹶﻋ ﹶﲆ ﺳﺎﺩﺍﺗﻨﺎ ﱠ‬
‫ﹶﻌﺎﱃ ﹺﺭﻋﺎ ﹶﻳﺘﹶﻪ ﹺﲠﹺﻢ ﹶﺣﺘﱠﻰ ﹶ‬
‫ﻗﺎﻝ ﹶﻋ ﹸﻨﻬﻢ ‪_ ^ ] \ [ Z) :‬‬ ‫ﺍﷲ‪ ،‬ﹶﺃ ﹾﻇ ﹶﻬ ﹶﺮ ﺍ ﹶ‬
‫ﳊ ﱡﻖ ﺗ ﹶ‬
‫`‪lkjihgfedcba‬‬
‫‪] ( n m‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،[١٥٢:‬ﹸﺛ ﱠﻢ ﺟﺎ ﹶﺀ ﺑﹺ ﹶﻤﻨ ﹸﹾﺸ ﹺ‬
‫ﻮﺭ ﺍﻟ ﹶﻌ ﹾﻔ ﹺﻮ ﹶﻓ ﹶ‬
‫ﻘﺎﻝ‪s r q p) :‬‬
‫‪. (x w v u t‬‬
‫ﺏ ﹺﰲ ﹶﻫ ﹺﺬﺍ ﺍﳌﻨﻬﺞ ﺗ ﹺ‬ ‫ﻴﺐ ﹶﻟﻜﺎﻧﹶﺖ ﺇﹺﺳﺎ ﹶﺀﺗﹸﻨﺎ ﻟﹺ ﹶ‬ ‫ﱪﻛ ﹺﹶﺔ ﹶﻫﺬﺍ ﺍﳊﹶﺒﹺ ﹺ‬ ‫ﹺ‬
‫ﺐ‬
‫ﹸﻮﺟ ﹸ‬ ‫ﻸ ﹶﺩ ﹺ‬ ‫ﴎ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹾﻔ ﹺﻮ ﺑﹺ ﹶ ﹶ‬ ‫ﻓ ﹶﻠ ﹾﻮﻻ ﱡ‬
‫ﹼﺎﺱ )‪9 8‬‬ ‫ﹶﺃ ﹾﻥ ﹸﻧ ﹾﺒ ﹶﻌﺪﹶ ﹶﺃﻭ ﹸﻧ ﹾﻄ ﹶﺮ ﹶﺩ ﹶﺃﻭ ﻧ ﹾﹸﺤ ﹶﺮ ﹶﻡ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜ ﱠﻦ ﹶﻫﺬﺍ ﹶﻓ ﹾﻀ ﹸﻞ ﺍﷲ ﹶﻋ ﹶﻠ ﹾﻴﻨﺎ ﹶﻭ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹺ‬
‫‪] ( < ; :‬ﻳﻮﺳﻒ‪.[٣٨:‬‬

‫) ‪( ٢٣٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻮﺙ ﻫﺎﻃﹺ ﹶﻠ ﹲﺔ ﻭﺍﻟ ﹶﻌﻄﺎﻳﺎ ﹶﺟ ﹺﺰﻳ ﹶﻠ ﹲﺔ‬

‫ﺒﺎﻝ ﹸﻣﺘ ﹺﱠﺼ ﹶﻠ ﹲﺔ ﻭﺍﻟ ﹸﻐ ﹸﻴ ﹸ‬ ‫ﹶﺰﺍﻝ ﹶﻧ ﹶﺘ ﹶﻜ ﱠﻠﻢ ﻭﺍﻷﹶﺑﻮﺍﺏ ﻣ ﹾﻔﺘﹸﻮﺣ ﹲﺔ ﹺ‬
‫ﻭﺍﳊ ﹸ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹸ‬ ‫ﻻﻧ ﹸ‬
‫ﻭﺍﻟ ﱢﻄ ﹺﺮ ﹸﻳﻖ ﹸﻣ ﹶﻬ ﱠﻴﺄ ﹲﺓ ﹶﻭ ﹸﳑ ﹶ ﱠﻬﺪﹶ ﹲﺓ ‪ ،‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﻟ ﹶﻚ ﺍﳊﹶ ﹾﻤﺪﹸ ﹸﺷﻜﹾﺮ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻟ ﹶﻚ ﺍ ﹶﳌ ﱡﻦ ﹶﻓ ﹾﻀ ﹰ‬
‫ﻼ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗ ﹾﹶﺄ ﹸﺧ ﹸﺬﻭﺍ‬
‫ﺍﻷﹶ ﹾﻣ ﹶﺮ ﺑﹺ ﹸﻘ ﱠﻮ ﹴﺓ )! " ‪] ( $ #‬ﻣﺮﻳﻢ‪.[١٢:‬‬

‫ﺣﺎﺳ ﹺ‬
‫ﻣﺸﺎﻋ ﹺﺮﻛﹸﻢ ﻭ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ـﻠ ﹶﻊ ﺍﷲ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﹺﻣﻦ ﹶﺑﻮﺍﻃﹺﻨﹺﻜﹸﻢ ﹶﻭ‬
‫ﺃﻥ ﻳ ﱢﻄ ﹺ‬ ‫)‪ (١‬ﹺ‬
‫ﺍﻹﻗﺒﺎﻝ ﻋﲆ ﺍﷲ‬ ‫ﻴﺴﻜﹸﻢ‬ ‫ﹶ‬ ‫ﺐ ﹾ ﹶ‬ ‫ﳑﺎ ﹺ ﹶ‬
‫ﳚ ﹸ‬
‫ﻻ ﻳﻘﺒﻞ ﺍﻟﴩﻛﺔ‬ ‫ﹺ‬ ‫ﻛﻞ ﻣﺎ ﹶﳛﺼ ﹸﻞ ﹺﻣﻦ ﻫﺬﺍ ﺍﻹ ﹾﻗ ﹺ ﹺ‬
‫ﻴﺲ ﺇﹺ ﹾﻗﺒﺎﻻﹰ‬
‫ﻠﺤ ﹸﻘﻪ ‪ ..‬ﹶﺣﻘﻴ ﹶﻘ ﹸﺘ ﹸﻪ ﹶﻟ ﹶ‬
‫ﺒﺎﻝ ﺍ ﱠﻟﺬﻱ ﹶﺣ ﹶﺼ ﹶﻞ ﹶﻭﻣﺎ ﹶﺳ ﹶﻴ ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹸ‬ ‫ﹶﺃ ﱠﻥ ﱠ‬
‫ﻮﺏ ﺇﹺ ﹶﻟﻴﻨﺎ ﹺﻣﻦ ﹶﻣﻨ ﹶﹾﻬ ﹴﺞ ‪ ،‬ﻧﹶﺤ ﹸﻦ ﹶﻟ ﹾﺴﻨﺎ ﺑﹺ ﹶﴚ ﹴﺀ ﺇﹺﻻ ﺇﹺﺫﺍ ﹸﻛﻨﹼﺎ ﹶﻟﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ‪،‬‬
‫ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﻭﻻ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻣ ﹴﺮ ﹶﻣﻨ ﹸﹾﺴ ﹴ‬
‫ﻭﺍ ﹶﳌﻨ ﹶﹾﻬ ﹸﺞ ﹶﻟ ﹾﻴ ﹶﺲ ﺑﹺ ﹶﴚ ﹴﺀ ﺇﹺﻻ ﺇﹺ ﹾﻥ ﹶ‬
‫ﻛﺎﻥ ﹺﻣﻦ ﹺﻋﻨ ﹺﹾﺪﻩ ‪.‬‬
‫ﺒﺎﻝ ﻟﹺﻜ ﹺ‬ ‫ﺍﺳﺘﹺ ﹾﻘ ﹲ‬ ‫ﹺ‬ ‫ﺍﳌﺸﺎﻋ ﹶﺮ ﹺﻣﻨﹼﺎ ﹺﻣﻦ ﹶﺃﻧﱠﻪ ﺗ ﱠﹶﻢ ﺇ ﹾﻗ ﹲ‬
‫ﹺ‬ ‫ﺇﹺﺫﺍ ﹶﻓﲈ ﹸﻳ ﹺ‬
‫ﻨﺎﺯ ﹸﻝ‬
‫ﹶﻼﻣﻨﺎ ‪،‬‬ ‫ﺒﺎﻝ ﹶﻋ ﹶﲆ ﻣﻨﻬﺠﻨﺎ ‪ ،‬ﺗ ﱠﹶﻢ ﹾ‬
‫ﻔﺎﺳ ﹺﺪﻩ ﹺﰲ ﺍﻟﺒﺎﻃﹺ ﹺﻦ‬‫ﺍﺧ ﹺﻞ ﺣﺘﱠﻰ ﻧﹶﺴ ﹶﻠﻢ ﹺﻣﻦ ﻣ ﹺ‬
‫ﹶ‬ ‫ﹾ ﹶ‬ ‫ﹶ‬
‫ﹸﻌﺎﳉﻪ ﹺﰲ ﺍﻟﺪﹼ ﹺ‬
‫ﺐ ﹶﺃ ﹾﻥ ﻧ ﹺ ﹶ‬ ‫ﺸﺎﺭ ﹶﳌﻨ ﹶﹾﻬ ﹺﺠﻨﺎ ‪ ،‬ﹶ ﹺ‬
‫ﳚ ﹸ‬
‫ﹺ‬
‫ﹶﺣ ﹶﺼ ﹶﻞ ﺍﻧﹾﺘ ﹲ‬
‫ﻓﺎﻟﺬﻱ ﹶﻳﺘ ﹶﹶﺼ ﱠﻮ ﹸﺭ ﹺﻣﻦ‬
‫ﺍﳌﺎﻝ ‪ ،‬ﹺ‬
‫ﺒﺎﻝ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﹶﻭﻣﻔﺎﺳﺪﻩ ﻋﻨﹾﺪﹶ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠﺘﻪ ﹶﻭﺇﹺ ﹾﻗﺒﺎﻟﻪ ‪ .‬ﹶﻓﺈﹺ ﱠﻥ ﹶﺫﻟ ﹶﻚ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ ﹸﻳ ﹾﺸﺒﹺ ﹸﻪ ﺇ ﹾﻗ ﹶ‬
‫ﺍﳌﺎﻝ ﺇﹺﻧﱠﲈ ﹸﻫ ﹶﻮ ﺑﹺ ﹺﻪ ﹶﻭ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﹶﻭ ﹺﻣﻨ ﹸﻪ ﹸﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﺒﺎﻝ ﹺ‬ ‫ﱡﺠﺎﺭ ﹶﻭ ﹶﻏ ﹺﲑ ﹺﻫﻢ ﹺﻣﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﻷﻣ ﹺ‬
‫ﻮﺍﻝ‪ ،‬ﹶﺃ ﱠﻥ ﺇ ﹾﻗ ﹶ‬ ‫ﹾ‬ ‫ﺍﻟﺘ ﹺ ﹾ‬
‫ـﺮﻳﻦ ‪$ # ") :‬‬ ‫ﻗﺎﻝ ﹶﺑ ﹾﻌ ﹸﺾ ﺍﳌﺘﹶـ ﹶﻜ ﱢﺒ ﹺ‬ ‫ﴫﻓﹺ ﹺﻪ ﹶﻭ ﹶﻗﺪ ﹶ‬ ‫ﴫ ﹸﻓﻪ ﹺﰲ ﹶﻏ ﹾ ﹺﲑ ﹶﻣ ﹾ ﹺ‬ ‫ﹶﱪ ﹶﻭ ﹶﻳ ﹾﺒ ﹶﺨ ﹸﻞ ﹶﻭ ﹶﻳ ﹾ ﹺ‬
‫ﹶﻳ ﹶﺘﻜ ﱠ ﹸ‬
‫ﺒﺎﺭ ﹺﻣﻦ‬ ‫ﺍﻟﺬﻱ ﹶﺃ ﹾﻗﺒ ﹶﻞ ﺇﻧﱠﲈ ﻫﻮ ﺍﺑﺘﹺﻼﺀ ﹾ ﹺ‬
‫ﻭﺍﺧﺘ ﹲ‬ ‫ﹾ ﹲ‬ ‫ﹶ‬
‫ﺍﳌﺎﻝ ﹺ‬ ‫ﺃﻥ ﻫﺬﺍ ﹶ‬ ‫ﻑ ﱠ‬ ‫ﻭﺍﻟﺬﻱ ﹶﻳ ﹺﻌ ﹸﺮ ﹸ‬ ‫‪] (%‬ﺍﻟﻘﺼﺺ‪ ،[٧٨:‬ﹺ‬

‫ﹶﺨ ﹺﺮ ﹸﺝ‬‫ﴫ ﹸﻓﻪ ‪ ،‬ﹶﺑ ﹾﻞ ﹶﻭ ﹶﻳ ﹾﺴﺘ ﹾ‬ ‫ﻒ ﹶﻳ ﹾ ﹺ‬ ‫ﻑ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﻒ ﹶﻳﺘ ﹺﱠﻘﻲ ﺍﷲﹶ ﻓﹺ ﹺﻴﻪ‪ ،‬ﹶﻭ ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬ ‫ﻑ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬
‫ﺍﷲ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﷲ ﺗ ﹶ‬
‫ﹺ‬
‫ﻗﺒﺎﻻﺕ ﹶﻓ ﹺﻬ ﹶﻲ‬ ‫ﺣﺎﺻ ﹲﻞ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﹺ‬
‫ﺍﻹ‬ ‫ﹸﻮﺟﺐ ﺍﳊ ﹾـﺰ ﹶﻥ‪ .‬ﹶﻓﻜ ﹶﹶﺬﻟﹺ ﹶﻚ ﻣﺎ ﻫﻮ ﹺ‬ ‫ﺷﺎﺋ ﹶﺒ ﹴﺔ ﺗ ﹺ‬‫ﹺﻣﻦ ﹶﻗ ﹾﻠﺒﹺﻪ ﻛ ﱠﹸﻞ ﹺ‬
‫ﹸ ﹸ‬
‫ﺇﻥ ﹸﻛﻨﹼﺎ ﻟﻪ‬ ‫ﴚ ﹴﺀ ﺇﻻ ﹾ‬ ‫ﹺ‬
‫ﻴﺲ ﹶﻋ ﹶﻠ ﹾﻴﻨﺎ ﹶﻭﻻ ﹶﻋ ﹶﲆ ﹶﻣﻨ ﹶﹾﻬﺠﻨﺎ‪ ،‬ﻧﺤﻦ ﹶﻟ ﹾﺴﻨﺎ ﺑﹺ ﹶ ﹾ‬
‫ﹺ‬
‫ﺒﺎﻻﺕ ﹶﻋﲆ ﺍﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﻪ ‪ ،‬ﹶﻟ ﹶ‬ ‫ﹲ‬ ‫ﺇﹺ ﹾﻗ‬
‫ﺟﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭ ﹶﻣﻦ ﻛﺎﻥ ﻟﻪ ﹶﻓ ﹶﻤﻨﹾﻄﹺ ﹸﻘﻪ‪:‬‬ ‫ﱠ‬

‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹶﻟﻴ ﹶﻠ ﹺﺔ ﺍﻷﺭﺑﹺﻌﺎﺀ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ‪١٤٢٠‬ﻫـ ‪.‬‬

‫) ‪( ٢٣٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫)‪(٢‬‬ ‫ﹺ‬
‫ﹺﻴـــــﻠــﻲ‬ ‫ﹼ‬
‫ﹶــــــــﻼ ﹶﻭﻻ ﹶﺳـﺒــ‬
‫ﻛ‬ ‫)‪(١‬‬
‫ـــﻞ )ﺑﹺـﻲ( )ﻟﹺـﻲ(‬
‫ﻣﺎ ﹶﺃﻧﺎ ﹺﻣــ ﹾﻦ ﹶﺃ ﹾﻫ ﹺ‬

‫ﺟﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭﺗﹶﻌﺎ ﹶﻟﺖ ﹶﻋ ﹶﻈ ﹶﻤﺘﹸﻪ‪،‬‬ ‫ﻓﺎﻟﴩ ﹶﻛ ﹸﺔ ﻻ ﹶﻳ ﹾﻘ ﹶﺒ ﹸﻠﻬﺎ ﻫﻮ ﱠ‬

‫ﹸﻮﻥ ﹶﻟ ﹶﻚ ﺃﻭ ﻟﻪ ‪ ،‬ﱢﹾ‬ ‫)‪(٢)(١‬ﻓﺎﻷ ﹾﻣ ﹸﺮ ﺇ ﹼﻣﺎ ﹶﻳﻜ ﹸ‬
‫ﻭﺍﻷﺳﺎﺱ ﰲ ﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ‪،‬‬
‫ﹸ‬
‫ﻼﻕ ﻛ ﹺﹶﺮﻳﻤ ﹴﺔ ﻭﻫﻲ ﹺ‬
‫ﺍﻟﻌﲈ ﹸﺩ‬ ‫ﹶ‬
‫ﺑﺄﻥ ﻣ ﱠﻜﻨﹶﻨﺎ ﺑﹺ ﹶﺄ ﹾﺧ ﹴ‬
‫ﳊ ﱡﻖ ﺗﹶﻌﺎﱃ ﹾ ﹶ‬ ‫ﺣﺘﱠﻰ ﻟﻮ ﺃﻛ ﹶﹾﺮ ﹶﻣﻨﺎ ﺍ ﹶ‬
‫ﺃﺧﻼ ﹸﻗﻨﺎ ـ ﹺﺿ ﹾﻌﻨﺎ ﹶﻭﺿﺎ ﹶﻋ ﹾﺖ‪ ،‬ﹾ‬
‫ﻭﺇﻥ ﹶﻧ ﹶﻈ ﹾﺮﻧﺎ‬ ‫ﻼﻝ ﻧﹺ ﹾﺴ ﹶﺒﺘﹺﻬﺎ ﺇ ﹶﻟ ﹾﻴﻨﺎ ـ ﺃﻱ‪ :‬ﻫﻲ ﹾ‬
‫ﻓﺈﻥ ﹶﻧ ﹶﻈﺮﻧﺎ ﺇﻟﻴﻬﺎ ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﹾ‬
‫ﲪ ﹺﺔ ﺭﺑﻨﺎ ﻭﺍﺻﻄﹺ ﹺ‬
‫ﻔﺎﺋﻪ ﺍ ﹾﻧ ﹶﺘ ﹶﻔ ﹾﻌﻨﺎ ﲠﺎ ﹶﻭ ﹶﻧ ﹶﻔ ﹶﻌ ﹾﺖ‪ .‬ﹶﻓﺈﹺ ﹾﻥ ﻗﺎ ﹶﺑ ﹾﻠﻨﺎ‬ ‫ﹾ‬ ‫ﻼﻕ ﻧﹶﺒﹺ ﱢﻴﻨﺎ ‪ ،‬ﱠ‬
‫ﻭﺃﳖﺎ ﹶﻣ ﹾﻈ ﹶﻬ ﹸﺮ ﹶﺭ ﹾ ﹶ ﹶ ﱢ‬ ‫ﺃﺧ ﹸ‬ ‫ﺇﻟﻴﻬﺎ ﺑﹺ ﹶﺄ ﱠﳖﺎ ﹾ‬
‫ﻼﻗﻨﺎ ﺍﳌﻨ ﹸﹾﺴﻮ ﹶﺑ ﹺﺔ ﺇﹺﻟ ﹾﻴﻨﺎ ﹶﻓ ﹶﻤﻦ ﻧ ﹾﹶﺤ ﹸﻦ ﹶﻭﻣﺎ ﹶﺃﺧﻼ ﹸﻗﻨﺎ ؟ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﻣﺎ ﺃﻛ ﹶﹾﺮ ﹶﻣﻨﹺﻲ ﺍﷲ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﹸﺧ ﹸﻠ ﹴﻖ‬ ‫ﺍﻟﻨﹼﺎﺱ ﺑﹺ ﹶﺄ ﹾﺧ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹴ‬ ‫ﻴﻞ ﹺﻫﻲ ﹶﺃ ﹸ‬ ‫ﹶﲨﹺ ﹴ‬
‫ﺧﻼﻕ ﹸﳏ ﹶ ﱠﻤﺪ ‪ ،‬ﹶﻓﺒﹺ ﹶ ﹶﱪﻛﹶﺘﻪ ﹶﺗﻨﹾ ﹶﻔ ﹸﻌﻨﻲ ﻭ ﹶﺗﻨﹾ ﹶﻔ ﹸﻊ ﺳ ﹶ‬
‫ﻮﺍﻱ ‪ ،‬ﹶﺃﻱ ﹶ ﹾﳚ ﹶﻌ ﹸﻠﻬﺎ ﺍﷲ ﹶﺳ ﹶﺒﺒ ﹰﺎ ﻟﻠﻨﱠ ﹾﻔ ﹺﻊ ‪.‬‬

‫ﺐ ﹶﻋﻨﻬﺎ‬ ‫ﻮﺩ ‪ ،‬ﹶﻭﻟﹺ ﹺﺸﺪﱠ ﹺﺓ ﹸﻇ ﹸﻬ ﹺ‬

‫ﻮﺭﻫﺎ ﹸﺣ ﹺﺠ ﹶ‬
‫ﻴﺪ ﻣﺒﺘﹶـ ﱠﺜ ﹲﺔ ﹺﰲ ﺍﻟﻮﺟ ﹺ‬
‫ﹸ ﹸ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫)‪ (٣‬ﹶﺣﻘﺎﺋ ﹸﻖ ﺍﻟﺘﱠﻮﺣ ﹸ ﹾ‬ ‫ﰲ ﻣﻈﺎﻫﺮ‬

‫ﻛﺎﻥ ‪ ،‬ﻭﺍﳊ ﹺﻘﻴ ﹶﻘ ﹸﺔ ‪ :‬ﹶﺃ ﱠﻥ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬

‫ﻮﺍﺟ ﹶﺰ‬ ‫ﻭﻛﺎﻥ ﻣﺎ ﹶ‬ ‫ﹶ‬ ‫ﻼﺋ ﹺﻖ ﺍﳉﹸ ﹸﺤﻮ ﹸﺩ ‪،‬‬ ‫ﲔ ﺍﳋ ﹺ‬ ‫ﹺ‬
‫ﹶﺃ ﹾﻫ ﹸﻞ ﺍﳉﹸ ﹸﻤﻮﺩ ‪ ،‬ﹶﻭﻧ ﹶﹶﺸ ﹶﺄ ﹶﺑ ﹶ ﹶ‬
‫ﺣﻘﺎﺋﻖ ﺍﻟﺘﹼﻮﺣﻴﺪ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻒ ﹶﳜ ﹶﹾﻀ ﹸﻌﻮﻥ ﻟﹺ ﱠﻠﺮ ﱢﺏ ﹺﰲ ﹶﺃ ﱢﻱ ﹶﳎ ﹾ ﹶﲆ‪،‬‬ ‫ﺍﳉﺎﺯ ﹺﻡ ‪ ،‬ﺇﹺﺫﺍ ﹶﺧ ﹶﻀ ﹸﻌﻮﺍ ﹶﻭ ﹶﺫ ﱡﻟﻮﺍ ﹶﻭ ﹶﻋﺮ ﹸﻓﻮﺍ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﺗ ﹾﹶﺮﺗ ﹺﹶﻔ ﹸﻊ ﻷﹶ ﹾﻫ ﹺﻞ ﺍﻟ ﹶﻌ ﹾﺰ ﹺﻡ ﹺ‬
‫ﻮﻥ ﺑﹺﺤﺒ ﹺﻠ ﹺﻪ‪(٤).‬‬
‫ﻒ ﹶﻳ ﹾﻘﺒﹺ ﹸﻀ ﹶ ﹶ ﹾ‬ ‫ﻮﻥ ﹺﻣﻦ ﺑﺎﺑﹺﻪ ‪ ،‬ﹶﻭ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﻒ ﹶﻳﺪﹾ ﹸﺧ ﹸﻠ ﹶ‬ ‫ﻮﻉ ‪ ،‬ﹶﻭ ﹶﻛ ﹾﻴ ﹶ‬‫ﲨﻮﻥ ﹶﻫﺬﺍ ﺍﳋﹸ ﹸﻀ ﹶ‬ ‫ﱰ ﹺﹸ‬ ‫ﹶﻭ ﹶﻛ ﹾﻴ ﹶ‬
‫ﻒ ﹸﻳ ﹶ ﹾ‬
‫ﺍﻟﺰ ﹺﻛ ﱠﻴ ﹺﺔ‬
‫ـﻮﺱ ﱠ‬ ‫ﺇﹺ ﹶﱃ ﺍﷲﹺ ﹺﻣــــ ﹾﻦ ﹶﺃ ﹾﻫ ﹺ‬
‫ـﻞ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬ ‫ــﲑ ﹺﻩ‬
‫ـﺦ ﺗ ﹺﹶﺴـــﲑ ﺑﹺ ﹶﺴ ﹾ ﹺ‬
‫ﹸ‬ ‫ﹶﻭﻻ ﹸﺑـــﺪﱠ ﹺﻣ ﹾﻦ ﹶﺷـ ﹾﻴ ﹴ‬
‫ـﲑ ﹶﻣﻄﹺ ﱠﻴ ﹺﺔ‬ ‫ﹺﻣـﻦ ﺍﻟﻌ ﹶﻠ ﹺ‬
‫)‪(٤‬‬
‫ﻓﺎﻟﺼـﺪﹾ ﹸﻕ ﹶﺧ ﹾ ﹸ‬
‫ﹶﻓـﺈﹺ ﹾﻥ ﹶﱂ ﺗ ﹺ‬
‫ﹶـﺠـﺪﹾ ﱢ‬ ‫ﹾ‬ ‫ـــﻢ‬
‫ـﻬ ﹾ‬ ‫ﺍﻟﻌﺎﺭﻓﹺ ﹶ‬
‫ـﲔ ﺑﹺ ﹶـﺮ ﱢﺑ ﹺ‬ ‫ﹺ‬ ‫ـﲈﺀ‬ ‫ﹶ ﹸ‬

‫ﹸﻮﻥ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭ ﹺﱄ ﹶﻳﻜ ﹸ‬

‫ﹸﻮﻥ ﻛﹶﺬﺍ ‪.‬‬ ‫ﰊ ﹶﻳﻜ ﹸ‬ ‫)‪ (١‬ﹶﺃﻱ ‪ :‬ﹺ‬
‫ﻠﺸ ﹺ‬
‫ﻴﺦ ﻋ ﹶﹸﻤﺮ ﺑﺎﳐ ﹶﹶﺮ ﹶﻣﺔ ‪.‬‬ ‫ﺒﻴﺖ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟﹺ ﱠ‬ ‫)‪ (٢‬ﺍ ﹶﻟ ﹸ‬
‫ﻀﺎﻥ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹶﺭ ﹶﻣ ﹶ‬‫)‪ (٣‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ١٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹺﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫ﹸ‬ ‫)‪(٤‬‬
‫ﻫﺒ ﹺ‬
‫ﺖ‬ ‫ﺣﻴـﻦ ﱠ‬
‫ﺍﻟﺼــﺒﺎ ﹶ‬
‫ﺭﻳﺢ ﱠ‬
‫ﻭﺃﻭ ﹶﺩ ﹾﻋ ﹸﺘــﻬﺎ ﹶ‬ ‫ـﺤ ﱠﻴ ﹺﺘــﻲ‬‫ﺍﻟﻌﻘﻴــﻖ ﹶﺗ ﹺ‬
‫ﹺ‬ ‫ـﺠ ﹺ‬
‫ﲑﺍﻥ‬ ‫ﹶﺑ ﹶﻌﺜ ﹸﹾﺖ ﻟﹺ ﹺ‬
‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪. ١٥١‬‬

‫) ‪( ٢٣٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻒ‬ ‫ﻏﺎﺏ ﹶﺭ ﱡﺑﻚ ﹶﻓ ﹶﻜ ﹾﻴ ﹶ‬

‫ﲡﺪﹶ « ‪ .‬ﻣﺎ ﹶ‬ ‫ﻓﺎﻟﺼﺪﹾ ﹸﻕ ﹶﺧﲑ ﻣﻄﹺ ﱠﻴ ﹺﺔ »ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﹶ ﹺ‬
‫ﻮﺭ ﹶﻙ« ﱢ‬ ‫ﲡﺪﹾ »ﻟﹺ ﹸﻘ ﹸﺼ ﹺ‬ ‫ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹶ ﹺ‬
‫ﹾﹸ ﹶ‬
‫ﺤﺎﻥ ﹶﻣﻦ‬ ‫ﻮﺻ ﹸﻠﻮﻥ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹸﺳ ﹾﺒ ﹶ‬
‫ﻒ ﻳ ﹺﻐﻴﺐ ﺍ ﹸﳌ ﹺ‬
‫ﻴﺐ ﺍﻟﺪﹼ ﺍ ﱡﻟﻮﻥ ﹶﻋ ﹶﻠ ﹾﻴﻪ ‪ ،‬ﻣﺎ ﹶ‬
‫ﻏﺎﺏ ﹶﺭ ﱡﺑﻚ ﹶﻓ ﹶﻜ ﹾﻴ ﹶ ﹶ ﹸ‬ ‫ﹶﻳﻐ ﹸ‬
‫ﹺ‬

‫ﻮﺻ ﹾﻞ ﺇ ﹶﻟ ﹺﻴﻬﻢ ﺇﻻ ﹶﻣﻦ ﹶﺃﺭﺍ ﹶﺩ‬ ‫ﻴﺎﺋ ﹺﻪ ﺇﹺﻻ ﹺﻣﻦ ﺣﻴ ﹸﺚ ﺍﻟﺪﱠ ﻟﹺ ﹸﻴﻞ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﻭ ﹶﱂ ﻳ ﹺ‬ ‫ﹶﱂ ﹶﳚﻌﻞ ﺍﻟﺪﱠ ﻟﹺ ﹶﻴﻞ ﹶﻋ ﹶﲆ ﹶﺃﻭﻟﹺ ﹺ‬
‫ﹾ ﹶ ﹸ‬ ‫ﹶﹾ‬ ‫ﹾ‬ ‫ﹾﹶ‬
‫ﻮﺻ ﹶﻠﻪ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ)‪. (١‬‬
‫ﹶﺃ ﹾﻥ ﻳ ﹺ‬
‫ﹸ‬

‫ﺪﺍﺩ ‪ ،‬ﹶﺃ ﹶﺣﺪﹸ ﹸﻫﻢ ﹸﳚﺎﻟﹺ ﹸﺴﻪ‬

‫ﻭﺍﻟﻮﺍﺻ ﹸﻞ ﺇﹺ ﹶﻟﻴ ﹺﻬﻢ ﹶﺃ ﹾﻓﺮﺍﺩ ﹺﻣﻦ ﹶﻛ ﹾﺜﺮ ﹺﺓ ﹶﺃ ﹾﻋ ﹴ‬
‫ﹶ‬ ‫ﹲ‬ ‫ﹾ‬
‫ﹺ‬ ‫ﲔ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ﻴﺸﻮﻥ ﹶﺑ ﹶ‬ ‫ﲡﺪﹸ ﹸﻫﻢ ﹶﻳ ﹺﻌ ﹸ‬ ‫ﹶﹺ‬

‫ﹶﺃﻋﺪﺍ ﹲﺩ ﹶﻭ ﹸﳜﺎﻃﹺ ﹸﺒﻪ ﹶﺃﻋﺪﺍ ﹲﺩ ﹶﻭ ﹶﻳﻨﹾ ﹸﻈ ﹸﺮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﺃﻋﺪﺍ ﹲﺩ ﹶﻭﻻ ﹶﻳ ﹺﺼ ﹸﻞ ﺇﹺ ﹶﻟ ﹾﻴﻪ ﺇﹺﻻ ﹶﺃﻓﺮﺍ ﹲﺩ ‪ ،‬ﹶﻭ ﹶﺑ ﹾﻌ ﹸﻀ ﹸﻬﻢ ﹶﺟ ﹶﻌ ﹶﻞ ﺍﷲ‬
‫ﺴﺐ ﻣﺎ ﺳﺒ ﹶﻖ ﹺﰲ ﺍﻟ ﹶﻘ ﹺ‬
‫ﻀﺎﺀ ﺍ ﱠﻟ ﹺﺬﻱ ﻣﺎ ﹶﻟﻪ ﹺﻣﻦ ﺭﺍ ﱟﺩ‬ ‫ﻣﺪﺍﺩ ﺇﹺﱃ ﹶﺃ ﹴ‬
‫ﻋﺪﺍﺩ ‪ ،‬ﺑﹺ ﹶﺤ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﻮﻝ ﹺ‬ ‫ﺑﹺ ﹶﺴ ﹶﺒﺒﹺ ﹺﻬﻢ ﹸﻭ ﹸﺻ ﹶ‬
‫ﹶ ﹶ‬
‫)‪] (r q p o n m l k j i h g f‬ﺍﻟﺰﱡ ﹶﻣﺮ‪ ، [٣٧:‬ﹶﺃﻱ‪ :‬ﹶﻟ ﹾﻮ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃ ﹶﺣﺪﹲ‬
‫ﻒ )‪(r q p‬‬ ‫ﹼﺎﺱ ﹶﺃﻥ ﹸﻳ ﹺﻀ ﱠﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻫﺪﺍ ﹸﻩ ﹶﺭ ﱡﺑ ﹸﻪ ‪ ،‬ﹶﻳﻨﹾﺘ ﹺﹶﻘ ﹸﻢ ﺍﷲ ﹺﻣﻨ ﹸﻪ ‪ ،‬ﹶﻓ ﹶﻴﺘ ﹶﹶﺤ ﱠﻮ ﹸﻝ ﹶﻭ ﹾﺻ ﹸ‬
‫ﹺﻣﻦ ﺍﻟﻨ ﹺ‬
‫ﲈﻝ ﻣ ﹶﻊ ﺍﳉ ﹺ‬ ‫ﻼﻝ ﹶﻋ ﹺﺠ ﹴ‬ ‫ﹶﲈﻝ ﹴ‬
‫ﺯﺍﻩ ﹶﻭ ﹶﺟ ﹴ‬ ‫ﺑﺎﻩ ﹶﻭﻛ ﹴ‬ ‫ﺎﻝ ﹴ‬‫ﺇﹺ ﹶﱃ ﹶﲨ ﹴ‬
‫ﻼﻝ ‪.‬‬ ‫ﳉ ﹸ ﹶ ﹶ‬ ‫ﻴﺐ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﻤﺘ ﹺﹶﺰ ﹸﺝ ﺍ ﹶ‬

‫ﻨﺎﺕ ﹶﳎ ﹲﺎﻝ ﻟﹺﺘ ﹶﹶﺠ ﱢﻠ ﹺﻴﻪ ‪ ،‬ﺍﷲﹸ ﹶﻳ ﹾﺮ ﹸﺯ ﹸﻗـﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ‬ ‫ﹺ‬
‫ﻭﺍﻟﻜﺎﺋ ﹸ‬ ‫ﺙ‬ ‫ﺤﺎﻥ ﺍ ﹸﳌﺘﹶﺠ ﱢﲇ ! ﻭﺍﳊ ﹺ‬
‫ﻮﺍﺩ ﹸ‬ ‫ﹶ‬ ‫ﹸﺳ ﹾﺒ ﹶ ﹶ‬
‫ﻳﺪ ﻣﻊ ﻛ ﱢﹸﻞ ﹶﻓ ﹺﺮ ﹴ‬
‫ﹺ‬ ‫ﻴﺪ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﺮ ﹸﻓ ﹶﻌﻨﺎ ﹺﰲ ﹶﻣﺮﺍﺗﹺ ﹺ‬
‫ﱠﻮﺣ ﹺ‬
‫ﺍﻟﺘ ﹺ‬
‫ﻳﺪ ‪.‬‬ ‫ﺐ ﺍﻟ ﱠﺘ ﹾﻔ ﹺﺮ ﹶ ﹶ‬
‫ﻭﺍﺣ ﹴﺪ ﹺﰲ ﹶﻟﻮﻧﹺ ﹺﻪ ﺍﻟ ﹼﻈ ﹺ‬
‫ﺎﻫ ﹺﺮ‬ ‫ﺎﻫﺮ ﹺﺓ ‪ ،‬ﹶﻓﺠﻌ ﹶﻞ ﻛ ﱠﹸﻞ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﺧﺘﹺ ﹶ‬
‫ﹾ‬ ‫ﹶ ﹶ‬ ‫ﻼﻑ ﺍﻷﹶﻟﻮﺍﻥ ﺍﻟ ﹼﻈ ﹶ‬ ‫ﻒ ﹶﺟ ﹶﻌ ﹶﻞ ﺍﷲﹸ ﹾ‬ ‫ﹸﺍ ﹾﻧ ﹸﻈ ﹾﺮ ﹶﻛ ﹾﻴ ﹶ‬
‫ﺐ ﺍﻟﺒﺎﻃﹺﻨﹶ ﹸﺔ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ‪ ،‬ﹶﻭﻋﺎ ﹶﺩ ﹸﺗ ﹸﻪ ﹶﻣﻦ ﹶﻭ ﱠﺣﺪﹶ ﹸﻩ ‪ ..‬ﹶﻭ ﱠﺣﺪﹶ ﹸﻩ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﺃ ﹾﻓ ﹶﺮ ﹶﺩ ﹸﻩ‪..‬‬ ‫ﹺ‬
‫ﹸﻣ ﹾﻔ ﹶﺮﺩ ﹰﺍ ﹸﻣ ﹶﻮ ﱠﺣﺪ ﹰﺍ ‪ ،‬ﻓﺎﳌﺮﺍﺗ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺐ ﺍﻟ ﱠﺘ ﹾﻔ ﹺﺮ ﹺ‬‫ﻴﻚ ﹺﰲ ﹶﻣﺮﺍﺗﹺ ﹺ‬ ‫ﹶﺃ ﹾﻓﺮﺩﻩ ‪ ،‬ﹶﻋ ﹶﲆ ﹶﻗﺪﹾ ﹺﺭ ﺍﻟ ﱠﺘ ﹾﻔ ﹺﺮ ﹺ‬
‫ﹶﻼﺷﻰ ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﲨ ﹸ‬
‫ﻴﻊ‬ ‫ﻳﺪ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺗﺘ ﹶ‬ ‫ﻳﺪ ﹸﻳ ﹶﺮ ﱢﻗ ﹶ‬ ‫ﹶ ﹶﹸ‬
‫ﲨ ﹺﻴ ﹸﻊ ﺍ ﹶﳌﺮﺍﺗﹺ ﹺ‬
‫ﺐ‪.‬‬ ‫ﺍﻟﺼ ﹶﻮ ﹺﺭ ﹸﺛ ﱠﻢ ﹶﺗﺘ ﹶ‬
‫ﹶﻼﺷﻰ ﹶ ﹶ‬ ‫ﱡ‬

‫ﻌﺮ ﹶﻓﺘﹺ ﹺﻬﻢ ﺇﹺﻻ‬

‫ﱰ ﹶﺃﻭﻟﹺﻴﺎ ﹶﺀﻩ ﹺﺻﻴﺎ ﹶﻧ ﹰﺔ ﳍﹶﻢ ﻋﹶﻦ ﺍﻷﻏﹾﻴﺎﺭ ‪ ،‬ﹶﻭﻻ ﹶﺩﻟﹺ ﹶﻴﻞ ﻋﹶﲆ ﹶﻣ ﹺ‬
‫ﹶ‬ ‫ﺇﻥ ﺍﷲﹶ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎ ﹶﱃ ﹶﺳ ﹶ ﹶ‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﱠ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻓﺖ ﹶﺭ ﱢﰊ ﺑﹺ ﹶﺮ ﱢﰊ ‪ ،‬ﹶﻭ ﹶﻟﻮﻻ ﹶﺭ ﱢﰊ‬ ‫ﺍﻹ ﹶﳍ ﱠﻴ ﹸﺔ ﺍ ﱠﻟﺘﻲ ﻋ ﹺﹸﺮ ﹶﻓﺖ ﹺﲠﺎ ﱡ‬
‫ﺍﻟﺮ ﹸﺑﻮﺑﹺ ﱠﻴﺔ ‪ ،‬ﻛﹶﲈ ﹶ‬
‫ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﺃ ﹸﺑﻮ ﹶﺑﻜﺮ ‪ :‬ﹶﻋ ﹶﺮ ﹸ‬ ‫ﺍﻟﻌﻨﺎ ﹶﻳ ﹸﺔ ﹺ‬
‫ﹶﻨﻚ ﻭﺟﻮﺩ ﺑ ﹶ ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﴩ ﱢﻳﺘﻪ ﹶﻭ ﹶﺃ ﹶ‬
‫ﺷﻬﺪﹶ ﹶﻙ‬ ‫ﻓﺖ ﹶﺭ ﱢﰊ ‪ .‬ﹶﻓﺈﹺﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﺍﷲﹸ ﹶﺃﻥ ﹸﻳ ﹶﻌ ﱢﺮ ﹶﻓﻚ ﺑﹺ ﹶﻮ ﱟﱄ ﻣﻦ ﹶﺃﻭﻟﻴﺎﺋﻪ ﹶﻃ ﹶﻮ￯ ﻋ ﹶ ﹸ ﹸ ﹶ ﹶ‬ ‫ﻣﺎ ﹶﻋ ﹶﺮ ﹸ‬
‫ﹸﻮﰊ ﺹ ‪. ١٨٧‬‬ ‫ﺍﳊ ﹶﻜ ﹺﻢ ﻟﹺ ﱠ‬
‫ﻠﴩﻧ ﹺ‬ ‫ﻮﺻﻴﺘﹺ ﹺﻪ ‪ .‬ﺍﻧ ﹸﻈﺮ ﹶﴍﺡ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﹸﻭ ﹸﺟﻮ ﹶﺩ ﹸﺧ ﹸﺼ ﱠ‬

‫) ‪( ٢٣٥‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹶـﻬ ﹺ‬
‫ــﺞ‬ ‫ـﻤﻨﹾﺘ ﹺ‬ ‫ﹺ‬ ‫ﹶﻓ ﹺﻠ ﹸﻤـ ﹾﺒﺘ ﹺﹶﻬ ﹴ‬ ‫ﹶﻓ ﹸﻬ ﹶ‬
‫ﻨـﺎﻙ ﺍﻟ ﹶﻌ ﹾﻴ ﹸ‬
‫ـﺞ ﹶﻭﻟ ﹸ‬ ‫ــــﺶ ﹶﻭ ﹶ ﹾﲠ ﹶﺠﺘﹸـ ﹸﻪ‬
‫)‪(١‬‬

‫ﺳـﺮﺍﺭ ﹶﺩ ﹺﻗـﻴ ﹶﻘ ﹴﺔ ﹶﻋﻦ ﹶﻣ ﹾﻌﻨﹶﻰ ﹶﻗﻮﻟﹺ ﹺﻪ ﺗﹶﻌﺎ ﹶﱃ ‪Õ) :‬‬

‫ﹴ‬ ‫ﻌﺎﻥ ﹶﻟﻄﹺﻴ ﹶﻔ ﹴﺔ ﹶﻭ ﹶﺃ‬
‫ﴈ ﺍﷲ ﹶﻋﻨﻪ ﺑﹺﻤ ﹴ‬
‫ﹶ‬ ‫)‪ (١‬ﹶﻭ ﹶ ﹶﲢﺪﱠ ﹶ‬
‫ﺙ ﹶﺭ ﹶ ﹺ‬
‫‪æåäãâáàßÞÝÜÛÚÙØ×Ö‬‬
‫ﻳﺚ ﺍﻟ ﹸﻘ ﹺ‬
‫ﺪﺳـﻲ » ﹸﻛﻨ ﹸﹾﺖ ﹶﻛﻨﹾﺰ ﹰﺍ‬ ‫‪] (í ì ë ê é è ç‬ﺍﻟﻄﻼﻕ‪ ، [١٢:‬ﻭ ﹶﻋﻦ ﻣﻌﻨﹶﻰ ﺍﳊ ﹺﺪ ﹺ‬
‫ﹶ‬ ‫ﹶﹾ‬ ‫ﹶ‬
‫ﹶﳐ ﹾ ﹺﻔﻴ ﹰﺎ ﹶﻓ ﹶﺄ ﹾﺣ ﹶﺒ ﹾﺒ ﹸﺖ ﹶﺃ ﹾﻥ ﹸﺃ ﹾﻋ ﹶﺮ ﹶ‬
‫ﻑ ﹶﻓ ﹶﺨ ﹶﻠ ﹾﻘ ﹸﺖ« )‪:(٢‬‬

‫ﻑ‬ ‫ﺃﺻ ﹸﻞ ﺍﳋﹶ ﹾﻠ ﹺﻖ ﹸﳏ ﹶ ﱠﻤﺪ ﹰﺍ ‪ » ،‬ﹶﻓ ﹶﺄ ﹾﺣ ﹶﺒ ﹶﺒ ﹸﺖ ﹾ‬

‫ﺃﻥ ﹸﺃ ﹾﻋ ﹶﺮ ﹶ‬ ‫ﺻﺎﺭ ﹾ‬‫ﹶﻗ ﹾﻮ ﹸﻟ ﹸﻪ‪ » :‬ﹶﻓ ﹶﺄ ﹾﺣ ﹶﺒ ﹾﺒ ﹸﺖ ‪ ،‬ﹶﻓ ﹶﺨ ﹶﻠ ﹾﻘ ﹸﺖ« ‪ ،‬ﹶ‬
‫ﹶﻓ ﹶﺨ ﹶﻠ ﹾﻘ ﹸﺖ« ﻭﻫﻢ ﺍﳋ ﹾﻠ ﹸﻖ ‪ ..‬ﻳﺮ ﹺﺟﻊ ﺍ ﹶﳌ ﹾﻘﺼﻮﺩ ﹺﻣﻦ ﹺﺟـﻬﺘﹺ ﹺﻬﻢ ‪ :‬ﺍ ﹶﳌﻌ ﹺﺮ ﹶﻓ ﹸﺔ ‪ ،‬ﻭ ﹸﻗﻮﺍﻣﻬﺎ ‪ :‬ﹺ‬
‫ﺍﻟﻌـﺒﺎ ﹶﺩ ﹸﺓ ‪،‬‬ ‫ﹶ ﹸ‬ ‫ﹾ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶﹾ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫)‪] ( H G F E D C‬ﺍﻟﺬﺍﺭﻳﺎﺕ‪ ،[٥٦:‬ﹶﻓ ﹶﻤ ﹾﻌﻨﹶﻰ ﺍ ﹶﳌ ﹾﻌ ﹺﺮ ﹶﻓ ﹺﺔ ﹶﻫﺬﺍ ‪.‬‬

‫]ﺍﻟﻄﻼﻕ‪[١٢:‬‬ ‫ﻗﺎﻝ ﺗﹶﻌﺎﱃ ‪(ßÞÝÜÛÚÙØ×ÖÕ) :‬‬ ‫ﹶﻭ ﹶ‬

‫ﻗﺎﻝ ‪ (à) :‬ﹶﺃﻱ‪:‬‬ ‫ﺟﻠﻜﹸﻢ ‪ ،‬ﹶ‬ ‫ﻭﺍﺕ ﻭﺍﻷﹶﺭ ﹸﺽ ﻭ ﹶﺗﻨ ﱡﹶﺰ ﹸﻝ ﺍﻷﹶﻣ ﹺﺮ ﺑﻴﻨﹶﻬﻦ ﹸﻛ ﱡﻠﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻓﺎﻟﺴ ﹶﲈ ﹸ‬
‫ﹾ ﹶﹾ ﹸ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﱠ‬
‫ﺼﺎﺭ ﺍﻷﹶ ﹾﻣ ﹸﺮ ﹶﻋﻈﹺﻴ ﹰﲈ ﻣﺎ ﹶﻳ ﹾﺸ ﹸﻌ ﹸﺮ ﺑﹺ ﹺﻪ ﹶﺃ ﹾﻛ ﹶﺜ ﹸـﺮ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﺇﹺ ﹼﻻ ﹶﻣﻦ‬ ‫ﹶﺃ ﹾﻧﺘﹸﻢ‪ ..‬ﺻﺎﺭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺟﻠ ﹶﻚ ﹶﺃﻧ ﹶ‬
‫ﹾﺖ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹶ‬
‫ﻑ ﹶﺃ ﹶﺛ ﹶﺮ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹺﺔ ‪،‬‬ ‫ﻮﻕ ﻭ ﹶﳏﹶﺒ ﹴﺔ ﻭﻭ ﹶﻟ ﹴﻊ ﻭ ﹸﺧ ﹸﻀﻮ ﹴﻉ ﹺ‬
‫ﻛﺎﻣ ﹴﻞ ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬ ‫ﹺ‬
‫ﻗﺎ ﹶﻡ ﺑﹺﺎﻟ ﱠﺘ ﹾﻌﻈﻴ ﹺﻢ ﹶﻭ ﹶﺃﻧ ﹶﹾﺼ ﹶﺖ ﺑﹺ ﹶﺸ ﹴ ﹶ ﱠ ﹶ ﹶ ﹶ‬
‫ﻴﻤ ﹰﺔ ﹸﺃ ﹾﺧ ﹶﺮ￯ ‪.‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﻴ ﹾﺨ ﹶﻠ ﹸﻊ ﹶﻋ ﹶﻠﻴﻪ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹼ‬
‫ﺍﻟﺼﺎﻧ ﹸﻊ ﺧ ﹾﻠ ﹶﻌ ﹰﺔ ﹶﻋﻈ ﹶ‬

‫ﻳﻒ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﺍﷲﹸ ﹶﺃ ﹾﻥ ﹸﻳ ﹾﻌ ﹺ ﹶﲇ ﹶﺷ ﹾﺄ ﹶﻥ‬ ‫ﻭﺍﻹ ﹺ‬

‫ﻋﻄﺎﺀ ﺇﹺ ﹶﱃ ﺍﻟ ﱠﺘﻌ ﹺﺮ ﹺ‬ ‫ﹸﺮﺟ ﹸﻊ ﺇﹺﺭﺍ ﹶﺩ ﹶﺓ ﺍﻟ ﹶﻔ ﹾﻀ ﹺﻞ ﹺ‬ ‫ﹺ‬
‫ﹾ‬ ‫ﻛﹶﺜـﲑ ﹰﺍ ﻣﺎ ﺗ ﹶ‬
‫ﺎﺩ ﹺﻩ ﹶﻭ ﹶﺧ ﹾﻠ ﹺﻘ ﹺﻪ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﻛﹶﲈ‬ ‫ﹶﺃﺣ ﹴﺪ ﻭﻳﺮ ﹶﻓﻌﻪ ﹶﺃﻭ ﻳﻌ ﱢﻈﻤﻪ ‪ ..‬ﹶﻋﺮ ﹶﻓﻪ ﺑﹺ ﹺﴪ ﺍﻟﻌ ﹶﻈﻤ ﹺﺔ ﹺﰲ ﺻﻨ ﹺﹾﻌ ﹺﻪ ﻭﺇﹺ ﹾﳚ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﱠ ﹸ ﱢ ﹶ ﹶ‬ ‫ﹸﹶ ﹶ‬ ‫ﹶ ﹶﹶﹾ ﹶ‬

‫ﻮﺳﻒ‬ ‫ﳏﻤ ﹺﺪ ﹺ‬
‫ﺑﻦ ﹸﻳ ﹸ‬ ‫ﺑﻦ ﱠ‬‫ﻮﺳﻒ ﹺ‬ ‫ﺍﳌﻨﺴﻮ ﹶﺑ ﹺﺔ ﺇﹺﱃ ﹺﺍﻹﻣﺎ ﹺﻡ ﹶﺃ ﹺ‬
‫ﰊ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻀﻞ ﹸﻳ ﹸ‬
‫ﹺ ﹺ‬ ‫)‪ (١‬ﺍﻟﺒ ﹸ ﹺ‬
‫ﻴﺖ ﻣﻦ ﺍﻟ ﹶﻘﺼﻴﺪﹶ ﺓ ﺍ ﹸﳌﻨ ﹶﻔ ﹺﺮ ﹶﺟﺔ ﹸ‬ ‫ﹶ‬
‫ﹺ ﹺ‬
‫ﺍﻟﺘﱡﻮﺯﹶ ﹺﺭﻱ ﺍﻟﺘﱢﻠﻤ ﹶﺴﺘﺎﲏ ﹸ‬
‫ﺍﳌﻌﺮﻭﻑ ﺑﹺ ﹶﺄ ﹺﰊ ﺍﻟﻨ ﹾﱠﺤ ﹺﻮ ﹼﻱ ‪ ،‬ﺍﳌﺘ ﹶﹶﻮ ﹶﰱ ﹶﺳﻨﺔ ‪٥١٣‬ﻫـ ‪ ،‬ﹶﻣﻄ ﹶﻠﻌﻬﺎ‪:‬‬
‫ﹶﻗﺪ ﺁ ﹶﺫ ﹶﻥ ﹶﻟﻴ ﹸﻠ ﹺ‬
‫ﻚ ﺑﹺﺎﻟ ﹶﺒ ﹶﻠ ﹺﺞ‬ ‫ﺍﺷ ﹶﺘﺪﱢ ﻱ ﹶﺃﺯ ﹶﻣ ﹶﺔ ﹶﺗﻨ ﹶﻔ ﹺﺮ ﹺﺟﻲ‬

‫ﻑ ‪ ..‬ﹶﻓ ﹶﺄﺣ ﹶﺒ ﹸ‬ ‫ﺍﳋ ﹺ‬

‫ﻔﺎﺀ« ﺑﹺ ﹶﻠ ﹺ‬ ‫ﲏ ﹺﰲ »ﻛ ﹺ‬
‫ﻑ ﹶﻓﺨﹶ ﹶﻠ ﹾﻘ ﹸ‬
‫ﺖ‬ ‫ﻋﺮ ﹶ‬‫ﺒﺖ ﹶﺃﻥ ﹸﺃ ﹶ‬ ‫ﻋﺮ ﹸ‬‫ﹸﻨﺖ ﻛﹶﻨﺰ ﹰﺍ ﻻ ﹸﺃ ﹶ‬
‫ﻔﻆ‪» :‬ﻛ ﹸ‬ ‫ﹶﺸﻒ ﹶ‬ ‫)‪ (٢‬ﹶﺫﻛ ﹶﹶﺮ ﹸﻩ ﺍﻟ ﹶﻌﺠ ﹸﻠﻮ ﹺ‬
‫ﺍﻟﺮ ﹺﺍﺯﻱ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺧﻠﻘ ﹰﺎ ﻓﻌﺮ ﹾﻓﺘ ﹸﹸﻬﻢ ﰊ ﻓﻌﺮﻓﻮﲏ« ﹶﻓ ﹺ‬
‫ﺨﺮ ﹼ‬ ‫ﻭﺡ ﺍﳌﻌﺎﲏ« ‪ ،‬ﻭﺍﻟ ﹶﻔ ﹶ‬ ‫ﺐ ﺗﹶﻔﺴ ﹺﲑ ﹸ‬
‫»ﺭ ﹺ‬ ‫ﺮﺍﺟﻌ ﹸﻪ ‪ .‬ﹶﻭ ﹶﺫﻛﹶﺮ ﹸﻩ ﺻﺎﺣ ﹸ‬ ‫ﱠ‬
‫ﹶﻔﺴ ﹺﲑ ﹺﻩ ‪.‬‬
‫ﹺﰲ ﺗ ﹺ‬

‫) ‪( ٢٣٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺤﺎﻥ ﺍﻟ ﹶﻘ ﹺﻮ ﱢﻱ! ﺇﹺﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﻘ ﱢﻮ ﹶﻱ ﹶﻋ ﹾﺒﺪ ﹰﺍ ‪ ..‬ﹶﻋ ﱠﺮ ﹶﻓﻪ ﺑﹺ ﹶﻀ ﹾﻌ ﹺﻔ ﹺﻪ ‪،‬‬

‫ﹶﺫﻛﹶﺮﻧﺎ ﹶﻗ ﹶﺒﻞ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹸﻗ ﹾﻠﻨﺎ‪ :‬ﹸﺳ ﹾﺒ ﹶ‬
‫ﹸﻮﻥ ﺳﺒﺐ ﺍﻟﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻄﺎﺀ ﻭﺍﻟ ﹶﻔ ﹾﻀ ﹺﻞ‬ ‫ﻑ ﹶﺿ ﹾﻌ ﹶﻔ ﹸﻪ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ‪ ..‬ﹸﺃﻣﺪﱠ ﺑﹺﺎﻟ ﹸﻘ ﱠﻮﺓ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹶﻓﻜﹶﺜ ﹲﲑ ﻣﺎ ﹶﻳﻜ ﹸ ﹶ ﹶ ﹸ ﹶ‬ ‫ﹸﻛ ﱠﻠﲈ ﹶﻋ ﹶﺮ ﹶ‬
‫ﹺ‬
‫ﺭﺍﺟﻌ ﹰﺎ ﺇﹺ ﹶﱃ ﺍﻟ ﱠﺘ ﹾﻌ ﹺﺮﻳﻒ ‪.‬‬

‫ﺷﺎﻫــﺪﹶ ﹲﺓ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ‬

‫ﻛﺎﺋـﻨﺎﺗﹺ ﹺﻪ ‪ ،‬ﻭﺍﻵﻳ ﹸﺔ ﹺ‬
‫ﹶ‬
‫ﻑ ﺇ ﹶﻟﻴﻨﺎ ﺑﹺ ﹶﺄﻧﹾﻮﺍ ﹺﻉ ﹶﳐ ﹾ ﹸﻠـﻮﻗﺎﺗﹺﻪ ﻭ ﹶﺃﻧﹾﻮﺍ ﹺﻉ ﹺ‬
‫ﹶ‬ ‫ـﻖ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﺗ ﹶﻌ ﱠﺮ ﹶ ﹾ‬ ‫ﳊ ﱡ‬
‫ﻭﺍ ﹶ‬
‫)× ‪] (à ß Þ Ý Ü Û Ú Ù Ø‬ﺍﻟﻄﻼﻕ‪ ،[١٢:‬ﹶﻓﻨ ﹾﹶﺤ ﹸﻦ ﻧ ﹾﹶﺄ ﹸﺧ ﹸﺬ‬
‫ﺽ ﺍ ﱠﻟﺘﹺﻲ ﹺﻣ ﹾﺜ ﹶﻠﻬﺎ ﹶﻭ ﹺﻣﻦ ﹶﺗﻨ ﱡﹶﺰ ﹺﻝ‬
‫ﲈﻭﺍﺕ ﹶﻭ ﹺﻣﻦ ﺍﻷﹶ ﹾﺭ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻌ ﹾﻠ ﹶﻢ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻫ ﹶﻮ ﹶﺗ ﹶﻌ ﱡﺮ ﹲ‬
‫ﻑ ﺇﹺ ﹶﻟ ﹾﻴﻨﺎ ﻣﻦ ﱠ‬
‫ﺍﻟﺴ ﹾﺒ ﹺﻊ ﱠ‬
‫ﺍﻟﺴ‬ ‫ﹺ‬

‫ﻳﺪﳞﹺﻢ‬ ‫ﻮﻗﺎﺕ ﺍ ﱠﻟﺘﹺﻲ ﺑﲔ ﹶﺃ ﹺ‬ ‫ﹼﺎﺱ ﹶﺃﻭﻻﹰ ﺇﹺ ﹶﱃ ﺍﻟ ﱠﺘ ﹾﻔﻜ ﹺﱡﺮ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍ ﹶﳌ ﹾﺨ ﹸﻠ ﹺ‬ ‫ﹺ‬

‫ﹶﹾ‬ ‫ﹶ‬ ‫ﺍﻷﹶ ﹾﻣ ﹺﺮ ﹶﺑ ﹾﻴﻨﹶﻬﺎ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﻬﺪﻱ ﻋﺎ ﱠﻣ ﹶﺔ ﺍﻟﻨ ﹺ ﱠ‬
‫ﻮﻥ ﺇﹺ ﹶﱃ ﻣﺎ ﹸﻫﻮ ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹸﺛ ﱠﻢ ﹶﻫﻜﹶﺬﺍ ﹸﺛ ﱠﻢ ﹶﻫﻜﹶﺬﺍ‪،‬‬
‫ﻟﹺ ﹶﻴ ﹾﺄ ﹸﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴ ﹶﺒ ﹸﻬﻢ ﹺﻣﻨﻬﺎ ‪ ،‬ﹶﻋ ﹶﺴﻰ ﹶﻳ ﹺﺼ ﹸﻠ ﹶ‬
‫ﺍﻟﺴﺒ ﹺﻊ ﹸﺛ ﱠﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻣﺮ ﺍﻟ ﱠﺘﻨ ﱡﹶﺰ ﹺﻝ ‪.‬‬ ‫ﹺ‬
‫ﺍﻟﺴﲈﻭﺍﺕ ﱠ‬
‫ﹺ‬ ‫ﹸﺛ ﱠﻢ ﹶﻳ ﹺﺄﰐ ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﺮ ﹶ‬
‫ﻑ ﹶﻭ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠﻢ ﻣﻦ ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺒﺎﺭ ﹲﺓ ﹶﻋﻦ‬ ‫ﻣﻦ ﹸﻫﻨﺎ ﻗﺎ ﹸﻟﻮﺍ ﺇﹺ ﱠﻥ ﻟﻠ ﹸﻘ ﹾﺮﺁﻥ ﻧ ﹸﹸﺰﻭﻻﹰ ﹶﻭ ﹶﻗﺪ ﺍ ﹾﻧ ﹶﻘ ﹶﻄ ﹶﻊ ‪ ،‬ﹶﻭ ﹶﺗﻨ ﱡﹶـﺰﻻﹰ ‪ ،‬ﻭ ﹶﺗﻨ ﱡﹶـﺰ ﹸﻝ ﺍﻟ ﹸﻘﺮﺁﻥ ﹶﻫﺬﺍ ﻋ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺑﻮﺍﺏ ‪ ،‬ﻣﺎ ﺍ ﹾﻧ ﹶﻔﺘ ﹶﹶﺢ ﻟﹺ ﹸ‬
‫ﺑﺎﺏ ﹺﻣﻦ ﹶﺃ ﹾﻭ ﹶﺳ ﹺﻊ ﺍﻷﹶ ﹺ‬
‫ﻸ ﹶﻣ ﹺﻢ ﹶﻗ ﹾﺒ ﹶﻠﻨﺎ ﹶﻭ ﹶﻟﻜﻦ ﺍ ﹾﻧ ﹶﻔﺘ ﹶﹶﺢ ﻷﹶﺋ ﱠﻤﺘﻨﺎ ‪ ،‬ﹶﻓ ﹶﻐ ﹺﺮ ﹸﻗﻮﺍ ﹺﰲ ﹶﺃ ﹸ‬
‫ﺑﺤ ﹴﺮ‬ ‫ﹴ‬
‫ﺁﻥ ‪ ،‬ﻭﺍ ﱠﻃ ﹶﻠ ﹶﻊ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬﻢ ﹺﻣﻨ ﹸﻪ ﹶﺟ ﹲ‬
‫ﻼﻝ ﹶﻭ ﹶﲨ ﹲﺎﻝ ﹶﻭ ﹶﲠﺎ ﹲﺀ ﹶﻭ ﹸﺣ ﹾﺴ ﹲﻦ ﹸﻳ ﹾﺸ ﹶﻬﺪ ﹶﺃ ﹾﻛ ﹶﺜ ﹸـﺮ ﹸﻩ‬ ‫ﺑﺎﺏ ﺍﻟ ﹸﻘﺮ ﹺ‬
‫ﺳﺎ ﹶﻟﺖ ﻣﻦ ﹺ ﹾ‬
‫ﹺ‬

‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ‪.‬‬
‫ﹺﰲ ﺍﻟﱪ ﹶﺯﺥﹺ ﻭ ﹺﰲ ﹺ‬
‫ﹶﹾ ﹶ‬

‫ﺎﻝ ﺍﳊﹶ ﱢﻖ ﹶﻭ ﹶﺟﻼﻟﹺﻪ ﺗ ﹾﹶﺬﻛ ﹸﹸﺮ ﹶﺃ ﱠﳖﺎ ﹸﻛ ﱠﻠﻬﺎ ﻛﺎﻧﹶﺖ‬ ‫ﻮﺩ ﹺﻣﻦ ﹶﲨ ﹺ‬ ‫ﺤﺎﺕ ﺍﻟﻮﺟ ﹺ‬
‫ﹸ ﹸ‬
‫ﹶﻓ ﹸﻜ ﱠﻠﲈ ﻃﺎ ﹶﻟﻌ ﹶﺖ ﹺﰲ ﺻ ﹶﻔ ﹺ‬
‫ﹶ‬ ‫ﹾ‬
‫ﺍﻟﻜﺎﺋﻨﺎﺕ ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠ ﹺﻬﻢ ‪ ،‬ﹶﻓﲈ ﹺﻣ ﹾﻘﺪﺍﺭ‬
‫ﹺ‬ ‫ﲈﻝ ﺍ ﹸﳌﻮ ﹶﺩ ﹸﻉ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﳉ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻗﺪ ﹸﺟﻌ ﹶﻠﺖ ﻣﻦ ﹶﺃﺟﻠﻪ ‪ ،‬ﺇﺫ ﹰﺍ ﹶﻓ ﹶﻬﺬﺍ ﺍ ﹶ‬
‫ﻭﺩﻉ ﻓﹺ ﹺﻴﻬﻢ ﹸﻫﻢ ‪] ( ë ê é è ç ) ،‬ﺍﻷﻋﺮﺍﻑ‪-) [١٨٧:‬‬ ‫ﺍﻟﺬﻱ ﹸﺃ ﹺ‬‫ﲈﻝ ﹺ‬‫ﺍﳉ ﹺ‬
‫ﹶ‬
‫‪] ( 7 6 5 4 3 2 1 0 / .‬ﻳﻮﺳﻒ‪Ö Õ) [١٠٥:‬‬
‫× ‪] (ß Þ Ý Ü Û Ú Ù Ø‬ﺍﻟﻄﻼﻕ‪.[١٢:‬‬

‫ﺒﻊ ﹶﻭ ﹶﺗﻨ ﱡﹶـﺰ ﹶﻝ ﺍﻷﹶ ﹾﻣ ﹺﺮ ﹶﺑ ﹾﻴﻨ ﹸﹶﻬ ﱠﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹾﺒ ﹶﻊ ﻭﺍﻷﹶﺭﺍﴈ ﱠ‬
‫ﺍﻟﺴ ﹶ‬ ‫ﺍﻟﺴﲈﻭﺍﺕ ﱠ‬ ‫ﺮﺁﻥ ﹶﺃ ﱠﻥ ﹶﻫﺬﻩ ﱠ‬ ‫ﴏ ﹶﺡ ﺍﻟ ﹸﻘ ﹸ‬ ‫ﺇﺫﺍ ﹶ ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻒ ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹸﻳ ﹾﺴ ﹶﺘ ﹾﻐ ﹶﺮ ﹸﺏ ﹼﳌﺎ ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻢ ﹺ‬
‫ﹺﻣﻦ ﹶﺷﺄﻧﹺﻨﺎ ﹶﻛ ﹾﻴ ﹶ‬
‫ﲈﻭﺍﺕ ‪ ،‬ﻛ ﹾﹶﻮ ﹸﳖﺎ ﻛﹶﺬﺍ‬ ‫ﻑ ﹶﻋﻦ ﹶﺷﺄﻥ ﱠ‬
‫ﺍﻟﺴ‬ ‫ﻋﺎﺭ ﹲ‬

‫) ‪( ٢٣٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬
‫ﳊ ﱡﻖ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻋ ﱠﻈ ﹶﻤ ﹸﻬﻢ ﹶﻋ ﹶﻠ ﹾﻴﻬﺎ ‪ ،‬ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠﻬﺎ ﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠ ﹺﻬﻢ ‪ ،‬ﹶﻭﻣﺎ ﹶﺟ ﹶﻌ ﹶﻠ ﹸﻬﻢ ﹸ‬
‫)ﻫﻢ(‬ ‫ﺃﻭ ﻛ ﹾﹶﻮ ﹸﳖﺎ ﻛﹶﺬﺍ ‪ ،‬ﺍ ﹶ‬
‫)ﻫﻢ( ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠﻪ )ﻫﻮ( ‪ ،‬ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠﻬﺎ ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠ ﹺﻬﻢ ‪.‬‬ ‫ﹺ‬
‫ﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠﻬﺎ ‪ ،‬ﹶﺟ ﹶﻌ ﹶﻠ ﹸﻬﻢ ﹸ‬

‫ﻒ‬‫ﻴﺪ ﹶﺃﻭ ﹺﳑﹼﺎ ﹸﳜﺎﻟﹺ ﹸ‬ ‫ﱠﻮﺣ ﹺ‬

‫ﲈﻭﺍﺕ ﹺﻣﻦ ﺍﻟﺘ ﹺ‬ ‫ﹺ‬
‫ﻼ ﺑﹺ ﱠ‬
‫ﺎﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﹺ ﹶ‬
‫ﲔ ﹶﻋ ﹼﲈ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﹶﻣ ﹶﺜ ﹰ‬ ‫ﹺ‬ ‫ﻧﻜﺎﺭ ﻛﹶﻼ ﹺﻡ‬ ‫ﹶﻓ ﹶﻬ ﹾﻞ ﺇﹺ ﹸ‬
‫ﲔ ﹶﺃ ﱠﳖﺎ ﹶﳍﹸﻢ ﹶﻓ ﹶﻴ ﹺﺄﰐ ﹶﺑ ﹾﻌ ﹸﺾ ﺍﻟﻨ ﹺ‬ ‫ﺍﻟﺘ ﹺ‬
‫ﹼﺎﺱ ﹶﻭ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﺃ ﹾﻥ ﹶ ﹾ‬
‫ﳚ ﹶﻌ ﹶﻠﻬﺎ ﹶﻓ ﹾﻮ ﹶﻗ ﹸﻬﻢ ‪ ،‬ﹶﻓ ﹶﻬﻞ‬ ‫ﱠﻮﺣﻴﺪﹶ ؛ ﻷﹶ ﱠﻥ ﺍﻟ ﹸﻘ ﹾﺮ ﹶ‬
‫ﺁﻥ ﹸﻳ ﹶﺒ ﱢ ﹸ‬
‫ﺍﳊﺠﺎﺏ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ‪ ،‬ﻭ ﹸﺃ ﹺ‬
‫ﺳﺪ ﹶﻝ‬ ‫ﻒ ﹸﺃﺳ ﹺﺪ ﹶﻝ ﹺ‬ ‫ﻨﺎﻗ ﹸﺾ ﺍﻟ ﹸﻘ ﹾﺮ ﹶ‬ ‫ﻴﺪ ﹶﺃﻭ ﹺﳑﺎ ﻳ ﹺ‬ ‫ﱠﻮﺣ ﹺ‬
‫ﻫﺬﺍ ﹺﻣﻦ ﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﺁﻥ ؟ ﹶﻭ ﹶﻛ ﹾﻴ ﹶ ﹾ‬ ‫ﹼ ﹸ‬ ‫ﹶ‬
‫ﺍﻟﻐﻄﺎ ﹸﺀ ‪ ،‬ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺳ ﹶﻴﺒﻜ ﹶ‬
‫ﹸﻮﻥ ‪ ،‬ﹸﺳ ﹾﺒﺤﺎ ﹶﻧ ﹸﻪ ﺇﹺﺫﺍ‬ ‫ﻒ ﹺ‬ ‫ﺘﺎﺭ ‪ ،‬ﹶﻓﲈ ﹶﺩ ﹶﺭ ﹾﻭﺍ ﺑﹺ ﹶﺄ ﹾﻧ ﹸﻔ ﹺﺴﻬﻢ ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﹸﻳﻜ ﹶﹾﺸ ﹶ‬
‫ﺍﻟﺴ ﹸ‬ ‫ﱢ‬
‫ﻮﻝ ﹸﻋ ﹸﻘﻮﳍﹸﻢ ‪.‬‬‫ﺐ ﹺﻣﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﻟ ﹸﻌ ﹸﻘ ﹺ‬ ‫ﹶﺃﺭﺍ ﹶﺩ ﹶﺃﻣﺮﺍ ﹶﺳ ﹶﻠ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ـﻬﺬﺍ ﹶﻧ ﹸﻘ ﹸ‬ ‫ﹺ‬
‫ﺍﻵﻳﺎﺕ‪،‬‬ ‫ﴏ ﹶﺡ ﺑﻪ ﰲ‬ ‫ﻮﻝ ﳌﺎ ﻧ ﹾﹶﺴ ﹶﻤ ﹸﻊ ﻣﻦ ﻛﹶﻼ ﹺﻡ ﺍﻟﻌﺎﺭﻓﲔ ﺇﻧﱠﻤـﺎ ﻫﻮ ﹶﺑ ﹾﻌ ﹲﺾ ﳑﹼﺎ ﹸ ﱢ‬ ‫ﹶﻭﻟ ﹶ‬
‫ﻭﺿ ﹶﺢ ﹺﳑﹼﺎ ﹶﺗ ﹶﻜ ﱠﻠ ﹸﻤﻮﺍ‬ ‫ﺍﻟﻌﺎﺭﻓﹺﲔ ‪ ،‬ﻭ ﹶﺃ ﹺﺟﺪﹸ ﻫﺎ ﹶﺃﴏﺡ ﹺﰲ ﺍﻟ ﹸﻘ ﹺ‬
‫ﺮﺁﻥ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺇﻧﻜﺎﺭﺍﲥﻢ ﻋﲆ ﻛﹶﻼ ﹺﻡ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃ ﹶﺗ ﹶﻌ ﱠﺠ ﹸﺐ ﹺﻣﻦ‬
‫ﻒ‬ ‫ﻒﺗ ﹺ‬
‫ﹸﻮﺍﺻ ﹸﻠ ﹸﻪ؟ ﹶﺃﻭ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﻒﺗ ﹺ‬
‫ﹸﻮﺻ ﹸﻠﻪ ؟ ﹶﺃﻭ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﺮﺁﻥ ﹺﺻ ﹶﻠ ﹲﺔ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﹸﻫﻢ ﺑﹺ ﹺﻪ؛ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﻣﻦ ﹶﱂ ﹶﻳﻜﹸﻦ ﹶﺑ ﹾﻴﻨﹶﻪ ﹶﻭ ﹶﺑ ﹾ ﹶ‬
‫ﲔ ﺍﻟ ﹸﻘ ﹺ‬
‫ﻮﺯ ﺍ ﹶﳌﺤﺮﻭﻡ ﺍ ﹶﳌﺒﻌﻮﺩ ﹶﻋ ﹺﻦ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﹺ ﹴ‬
‫ﺮﺁﻥ‪ ،‬ﻛﹶﻔﺎ ﹸﻩ‬ ‫ﻮﺏ ﺍ ﹶﳌ ﹾﺤ ﹸﺠ ﹸ ﹾ ﹸ ﹸ ﹾ ﹸ ﹸ‬ ‫ﹶﺗﺘﹶﺨﺎ ﹶﻃ ﹸﺐ ﹶﻣ ﹶﻌﻪ ؟ ﺑﹺ ﹶﺄ ﱢﻱ ﻟﺴﺎﻥ ﹸﺗ ﹶﻜ ﱢﻠ ﹸﻤﻪ ؟ ﺍ ﹶﳌ ﹾﺤ ﹸﺠ ﹸ‬
‫ﲪ ﹺﺔ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ‪.‬‬
‫ﻭﺍﻟﺮ ﹾ ﹶ‬
‫ـﲑ ﱠ‬ ‫ﹶﺪﺍﺭﻛﹸﻨﺎ ﹶﻭ ﹸﻳ ﹶﻮ ﱢﻓ ﹸـﺮ ﹶﺣ ﱠﻈﻨﺎ ﹺﻣﻦ ﺍﳋﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻣﺎ ﹸﻫﻮ ﻓﻴﻪ ‪ ،‬ﺍﷲﹸ ﹸﻳﻨﹾﻘ ﹸﺬﻧﺎ ﻭﺍﻷﹸ ﱠﻣ ﹶﺔ ﹶﻭ ﹶﻳﺘ ﹶ‬

‫ﺻﺎﺩﻗ ﹰﺎ ﹺﻣ ﹸﻨﻬﻢ ‪..‬‬ ‫ﹺ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗﹶﻌﺎ ﹶﱃ‬

‫ﺍﻟﺮ ﱢﺏ ﺗ ﹶ‬‫ﻭﻥ ﹶﺑ ﹶﲔ ﹸﻣﺘ ﹶﹶﻮ ﱢﺟ ﹺﻬ ﹶﲔ ﺇﹺ ﹶﱃ ﱠ‬ ‫)‪ (١‬ﻻ ﹺ ﹶﲡﺪﹸ ﹶ‬ ‫ﻛﻼﻡ ﰲ ﺷﺄﻥ‬

‫ﹶﺒﺎﺭ ﹶﻙ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬ ‫ﻓﺎﺿ ﹾﺖ ﹶﻋ ﹶﻠ ﹾﻴﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﺇﹺ ﱠﻥ ﹶﳏ ﱠﺒ ﹶﺔ ﺍ ﹶ‬
‫ﻸ ﹶﻗ ﹾﻠ ﹸﺒﻪ ﹺﲠﺎ ‪ ،‬ﹶﻭ ﹶ‬‫ﺍﳌﺤﺒﺔ ﺍﻟﺼﺎﺩﻗﺔ ﺇﹺﻻ ﹸﻏ ﹺﻤ ﹶﺮ ﺑﹺﺎ ﹶﳌ ﹶﺤ ﱠﺒﺔ ‪ ،‬ﹶﻭ ﹸﻋ ﹺﻤ ﹶﺮ ﹺﲠﺎ ‪ ،‬ﻭﺍ ﹾﻣ ﹶﺘ ﹶ‬
‫ﺍﻟﱰ ﹶﲨ ﹸﺔ ﹶﳏ ﱠﺒ ﹸﺔ ﹶﳏﺎ ﱢﺑ ﹺﻪ ﹶﻭ ﹶﺃ ﹾﺣﺒﺎﺑﹺﻪ‬ ‫ﺍﻟﱰ ﹶﺟـﻤ ﹸﺔ ﹶﻭﻻ ﺗ ﹺ‬
‫ﹸﻔﺎﺭ ﹸﻗﻬﺎ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ ﹶ ﹾ‬ ‫ﹶﻌﺎﱃ ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗ ﹾﹶﺼ ﹶﺤ ﹶﺒﻬﺎ ﹶ ﹾ‬ ‫ﹶﻭﺗ ﹶ‬
‫ﻭﺍﻟﺬ ﹺ‬
‫ﻭﺍﺕ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﲆ ﹶﻗﺪﹾ ﹺﺭ‬ ‫ﻮﺍﻝ ﻭﺍﻟﺼ ﹺ‬
‫ﻔﺎﺕ ﱠ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﳏﺎ ﱢﺑﻪ ﹺﻣﻦ ﺍﻷ ﹾﻋ ﹺ‬
‫ﲈﻝ ﻭﺍﻷﹶ ﹾﺣ ﹺ‬ ‫ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﱢ‬
‫ﹸﻮﻥ ﻛ ﹸ‬
‫ﹶﲈﳍﺎ ‪.‬‬ ‫ﺍﺳﺘﹺﻜ ﹺ‬
‫ﹾﲈﳍﺎ ‪ ..‬ﹶﻳﻜ ﹸ‬ ‫ﹾ‬

‫ﺣﻮﺍﻝ ﹶﳏ ﹸﺒﻮ ﹶﺑ ﹲﺔ ﹶﻭ ﹺﺻ ﹲ‬
‫ﻔﺎﺕ ﹶﳏ ﹸﺒﻮ ﹶﺑ ﹲﺔ ‪ ،‬ﹶﻓﻼ ﹶﻳﺘ ﹶﹶﺄﺗﱠﻰ‬ ‫ﻋﲈﻝ ﹶﳏ ﹸﺒﻮﺑ ﹲﺔ ﹶﻭ ﹶﺃ ﹲ‬
‫ﹶﻌﺎﱃ ﹶﺃ ﹲ‬ ‫ﹶﻓ ﹺﻔﻲ ﹶﺧ ﹺ‬
‫ﻠﻖ ﺍﷲ ﺗ ﹶ‬

‫)‪ (١‬ﹺﰲ ‪ ١٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬
‫ﲏ ‪١٤٢٠‬ﻫـ ‪.‬‬

‫) ‪( ٢٣٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻮﺑﺎﺕ ﹶﻟ ﹸﻪ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹺﻣﻦ‬

‫ﺍﻟﱰ ﹶﲨ ﹺﺔ ﹶﳍﺎ ﹺﰲ ﹶﳏـﺒ ﹺﺔ ﻫ ﹺﺬ ﹺﻩ ﺍﳌﺤﺒ ﹺ‬
‫ﹸ‬ ‫ﱠ ﹶ‬
‫ﹶﻌﺎﱃ ﺇﹺﻻ ﺑﹺﻮﺟ ﹺ‬
‫ﻮﺩ ﱠ‬ ‫ﹸ ﹸ‬ ‫ﺪﻕ ﹺﰲ ﹶﳏ ﹺﺒﺔ ﺍﷲ ﺗ ﹶ‬
‫ﺍﻟﺼ ﹸ‬ ‫ﱢ‬
‫ﹶﻮﺣ ﹺ‬
‫ﲔﺗ ﹺ‬‫ﻘﺎﺕ ﺍ ﱠﻟﺘﹺﻲ ﹺﻫ ﹶﻲ ﹺﻣﻦ ﹶﻋ ﹺ‬‫ﻠﻚ ﺍﳌﺤﺒ ﹺﺔ‪ ،‬ﻭﺗﹺﻠﻜﹸﻢ ﺍﻟﺘﱠﻌ ﱡﻠ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﻗﻴﺎ ﹺﻡ ﹶﺃ‬
‫ﻴﺪ ﺍﷲ ‪.‬‬ ‫ﺳﺎﺱ ﺗ ﹶ ﹶ ﱠ ﹶ‬

‫ﻣﺮ ﹺﻩ ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﺑﹺﻄﺎ ﹶﻋﺘﹺ ﹺﻪ ﹶﻓ ﹺﻬﻲ ﻗﺎﻃﹺ ﹶﻌ ﹲﺔ‬

‫ﺼﺎﻝ ﹶﻋﻦ ﹶﺃ ﹺ‬ ‫ﺻﻒ ﹺ‬
‫ﺍﻻﻧﻔ ﹺ‬ ‫ﹶﻓﻤﺤﺒ ﹸﺔ ﺍﻟ ﹶﻐ ﹺﲑ ﺇﹺﻥ ﺟﺎﺀﺕ ﹶﻋﲆ ﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﱠ‬
‫ﻣﺮ ﹺﻩ ﹶﻭ ﹶﻟﻪ ﹶﻭ ﹺﻣﻦ‬
‫ـﺜﺎﻝ ﹶﺃ ﹺ‬‫ﻭﺍﻟﻌﻴﺎ ﹸﺫ ﺑﹺﺎﷲ ‪ ،‬ﹶﻭﺇﹺﻥ ﺟﺎﺀﺕ ﹶﻋﲆ ﺍﻣﺘﹺ ﹺ‬
‫ﹶ‬
‫ﻐﺾ ﹺ‬ ‫ﺣﺎﺟ ﹶﺒ ﹲﺔ ﹶﻭ ﹺﻫﻲ ﺗﹸﻨﺒﹺ ﹸﺊ ﹶﻋﻦ ﹸﺑ ﹴ‬
‫ﹶﻭ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺟﻠ ﹺﻪ ﻛﺎﻧﹶﺖ ﹸﻣﻨﹶـ ﱢﺒـﺌ ﹰﺔ ﹶﻋﻦ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﳌﺤ ﱠﺒ ﹺﺔ ﹶﻟﻪ ﺗ ﹶ‬
‫ﹶﺃ ﹺ‬
‫ﺐﷲﻻ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭﺑﹺ ﹶﺬﻟﻚ ﺗﹶﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻥ ﺍ ﱠﻟﺬﻱ ﹸﳛ ﱡ‬
‫ﺍﳊﻘﻴ ﹶﻘ ﹺﺔ ﺇﹺﻻ ﺍﷲ ‪.‬‬
‫ﳛﺐ ﹺﰲ ﹺ‬‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﳛﻤ ﹸﻠ ﹸﻪ ﹶﻋ ﹶﲆ ﹶﻫﺬﻩ ﹶ‬
‫ﺍﳌﺤ ﱠﺒﺔ ﺳ ﹶﻮ￯ ﺍﷲ ﹶﻓﻬﻮ ﻻ ﹸ ﱡ‬

‫ﳏﻤ ﹴﺪ ‪ ،‬ﹶﻭ ﹶﻣﻊ ﹶﺫﻟﹺ ﹶﻚ ﹶﻓ ﹶﻤ ﹶﺤ ﱠﺒـﺘﹸﻨﺎ‬

‫ﺫﺍﺕ ﱠ‬‫ﻮﻗﺎﺕ ﹸ‬ ‫ﻭﺍﺕ ﹺﰲ ﹶﲨﻴ ﹺﻊ ﺍﳌﺨ ﹸﻠ ﹺ‬ ‫ﺍﻟﺬ ﹺ‬
‫ﻧﺖ ﺗﹶﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻥ ﹶﺃ ﹶ‬
‫ﻃﻬ ﹶﺮ ﱠ‬ ‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﺐ ﹶﳾ ﹲﺀ‬ ‫ﳛ ﱠ‬ ‫ﺰﺍﱄ ‪ :‬ﻻ ﹶﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹶﺃﻥ ﹸ ﹶ‬ ‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶ‬
‫ﻗﺎﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﺍﻟ ﹶﻐ ﹺ ﹼ‬ ‫ﺟﻞ ﺍﷲ ‪ ،‬ﹶﻭﻷﹶ ﹺ‬‫ﳏﻤ ﹴﺪ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻟﺬﺍﺕ ﱠ‬
‫ﺍﳌﺤ ﱠﺒ ﹸﺔ ﻟﹺﺬﺍﺗﹺﻪ ﹺﻣﻦ ﹶﲨﻴ ﹺﻊ‬ ‫ﹸﻮﻥ ﹶ‬
‫ﻟﹺﺬﺍﺗﹺﻪ ﹺﻣﻦ ﹶﲨﻴ ﹺﻊ ﺍﻟﻮﺟ ﹺ‬
‫ﻮﻩ ﺇﹺﻻ ﺍﷲ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﹶﻏ ﹶﲑ ﹸﻩ ﻻ ﹶﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹶﺃﻥ ﹶﺗﻜ ﹶ‬ ‫ﹸ ﹸ‬
‫ﺍﻟﺬ ﹺ‬
‫ﻔﺎﺕ ﹶﺃﻭ ﳏ ﱠﺒ ﹺﺔ ﹼ‬
‫ﻭﻥ ﹶﻋﻨﹾﻬﺎ ﺑﹺﻤﺤﺒ ﹺﺔ ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﺕ ‪،‬‬ ‫ﹶﱠ ﱢ‬ ‫ﺍﻟﻮ ﹸﺟﻮﻩ ﹶﻣﻬﲈ ﺍ ﱠﺩ ﹶﻋ ﹾﻴ ﹶﺖ ‪ ،‬ﺇﹺﻧﱠﲈ ﻫﻲ ﹶﻣﺮﺍﺗ ﹸ‬
‫ﺐ ﹸﻳ ﹶﻌ ﱢﱪ ﹶ‬ ‫ﹸ‬
‫ﺐ ﹶﺃ ﹲ‬
‫ﺣﻮﺍﻝ ‪.‬‬ ‫ﹶﻭ ﹺﰲ ﹶﻫ ﹺﺬﻩ ﺍﳌﺮﺍﺗﹺ ﹺ‬

‫ﻴﺦ ﻟﹺﺬﺍﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍﻟﺘ ﹺ‬

‫ﱠﻔﺮ ﹸﻳﻖ‬ ‫ﺍﻟﺸ ﹶ‬‫ﺐ ﱠ‬ ‫ﹺ‬ ‫ﺍﻟﺸ ﹶ ﹺ ﹺ ﹺ‬
‫ﻴﺦ ﻟﺼﻔﺎﺗﻪ ﹶﻭ ﹶﻣﻦ ﹸﳛ ﱡ‬ ‫ﺐ ﱠ‬ ‫ﹺ‬
‫ﲔ ﹶﻣﻦ ﹸﳛ ﱡ‬‫ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻓ ﱠﺮ ﹸﻗﻮﺍ ﹶﺑ ﹶ‬
‫ﺍﳌﻮﺍﺟ ﹶﻬ ﹺﺔ ﻭﺍﳌﻘﺎ ﹶﺑ ﹶﻠ ﹺﺔ ﹶﻭ ﹸﺭ ﹸﺳﻮﺥﹺ ﺍﳌﺤ ﱠﺒ ﹺﺔ ﹶﻭ ﹶﲤﻜﱡﻨﹺﻬﺎ ‪،‬‬
‫ﹶ‬ ‫ﹺ‬
‫ﺣﻮﺍﻝ ﹺﰲ‬ ‫ﻼﻑ ﺍﻷﹶ‬ ‫ـﺒﺎﺭ ﺍﺧﺘﹺ ﹺ‬
‫ﺇﹺﻧﱠﲈ ﹸﻫ ﹶﻮ ﺑﹺﺎﻋﺘﹺ ﹺ‬

‫ﻋﲆ ‪ ،‬ﹶﻓﺈﹺ ﱠﳖﺎ ﹺﻫﻲ ﺍ ﱠﻟﺘﹺﻲ‬

‫ـﻖ ﺍﻷﹶ ﹶ‬ ‫ﺬﺍﺕ ﺍﳊﹶ ﱢ‬ ‫ﹺ‬
‫ﻮﻩ ﹶﻓﻤﻤﺘﹶﻨﹺﻌ ﹲﺔ ﺇﹺﻻ ﻟﹺ ﹺ‬
‫ﺍﻟﻮ ﹸﺟ ﹸ ﹶ‬
‫ﻭ ﹶﺃﻣﺎ ﺍﳌﺤﺒ ﹸﺔ ﻟﹺ ﹼ ﹺ ﹺ‬
‫ﻠﺬﺍﺕ ﻣﻦ ﹶﲨﻴ ﹺﻊ ﹸ‬ ‫ﹶﱠ‬ ‫ﹶ‬
‫ﺐ ﺑﹺﻼ ﹺﻋ ﱠﻠ ﹴﺔ ﹺﻣﻦ ﹶﲨﻴ ﹺﻊ‬ ‫ﹺ‬
‫ﺐ ﹶﻟﻪ ‪ ،‬ﹶﻓﺈﹺﺫ ﹰﺍ ﹸﻫﻮ ﺍ ﱠﻟﺬﻱ ﹸﻳ ﹶ‬
‫ـﺤ ﱡ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﹶﳍﺎ ﹶﻭﻛ ﱡﹸﻞ ﻣﺎ ﺳﻮﺍﻫﺎ ﻫﻲ ﹶﺳ ﹶﺒ ﹲ‬ ‫ﻻ ﹶﺳ ﹶﺒ ﹶ‬
‫ﺮﻉ ﹺﻣﻦ ﳏ ﱠﺒﺘﹺﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪.‬‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﺍﳌﺤ ﱠﺒ ﹸﺔ ﻣﻦ ﹶﺃﺟﻠﻪ ‪ ..‬ﹶﻓ ﹲ‬
‫ﺍﻟﻮﺟ ﹺ‬
‫ﻮﻩ‪ ،‬ﹶﻓـﺘﹶـﻜ ﹸ‬
‫ﹸﻮﻥ ﹶ‬ ‫ﹸ ﹸ‬

‫ﰲ ﺷﺄﻥ ﺍﳌﺤ ﹼﺒﺔ‬

‫ﻋﻮ ﹸﺓ ﺑﹺﺒﹺﻌ ﹶﺜـﺘﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻣﺎ‬ ‫ﹺ ﹺ‬
‫ﻨﺬ ﹶﺃﻥ ﹶﺑﺪﹶ ﹶﺃ ﹾﺕ ﹶﻫﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫)‪ (١‬ﹸﻣ ﹸ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳚ ﹶﺔ‬ ‫ﺎﳌﺤ ﱠﺒﺔ ‪ ،‬ﻣﻦ ﹶﺃ ﱠﻭﻝ ﹶﻣﻦ ﺁ ﹶﻣ ﹶﻦ ﱠ‬
‫ﻛﺎﻟﺴ ﱢﻴﺪﺓ ﹶﺧﺪ ﹶ‬ ‫ﻗﺎ ﹶﻣﺖ ﹶﳍﺎ ﹶﻗﻮﺍﻋﺪﹸ ﹶﻭﻻ ﹶﺣ ﹶﺼ ﹶﻠ ﹾﺖ ﹶﳍﺎ ﹶﻓﻮﺍﺋﺪﹸ ﺇﹺﻻ ﺑﹺ ﹶ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪ ١٤٢١‬ﻫـ ‪.‬‬

‫ﻬﺮ ﹺﺫﻱ ﹺ‬
‫)‪ (١‬ﹺﰲ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٢٣٩‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻼﻝ ﹺ‬
‫ﺑﻦ‬ ‫ﻃﺎﻟﺐ ﹶﻭﺳ ﱢﻴﺪﻧﺎ ﺑﹺ ﹺ‬
‫ﹴ ﹶ‬ ‫ﺍﻟﺼﺪﱢ ﻳﻖ ﹶﻭ ﹶﺳ ﱢﻴﺪﻧﺎ ﹶﻋ ﱢﲇ ﹺ‬
‫ﺑﻦ ﹶﺃ ﹺﰊ‬ ‫ﻜﺮ ﱢ‬‫ﺑﻨﺖ ﹸﺧ ﹶﻮ ﹺﻳﻠ ﹴﺪ ﹶﻭ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﹶﺃ ﹺﰊ ﹶﺑ ﹴ‬

‫ﺍﳌﺤ ﱠﺒ ﹺﺔ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﻘﺎﺋ ﹸﻖ ﻣﺎ ﹺﻋﻨﺪﹶ ﹸﻫﻢ ﹺﻣﻦ ﺍﻟ ﹶﻔ ﹺ‬

‫ﺆﻻﺀ ﹸﻛ ﱡﻠﻬﻢ ﻣﺎ ﻗﺎﻣ ﹾﺖ ﺣ ﹺ‬ ‫ﺑﺎﺡ ‪ ،‬ﻫ ﹺ‬
‫ـﲑ ﺇﹺﻻ ﺑﹺﻘﺎﻋﺪﺓ ﹶ‬‫ﻀﻞ ﻭﺍﳋﹶ ﹺ‬ ‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹶﺭ ﹴ ﹶ‬
‫ﺍﳌﺤ ﱠﺒ ﹺﺔ ‪.‬‬ ‫ﴍ ﹸﺑﻮﺍ ﹺﰲ ﺍﻻﺗﹺ ﹺ‬
‫ﺼﺎﻝ ﺑﹺﺎﳌﺼ ﹶﻄ ﹶﻔﻰ ﻛ ﹶ‬
‫ﹶﺄﺱ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﱠﻭ ﹸﻝ ﻣﺎ ﹶ ﹺ‬

‫ﺣﺎﻝ‬‫ﻛﺎﻥ ﹸ‬ ‫ﲑﺍﺕ ﺍ ﱠﻟﺘﹺﻲ ﹶﻭ ﹺﺭ ﹸﺛﻮﻫﺎ ‪ ،‬ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶ‬ ‫ﺎﺩ ﹶﻗﺔ ﻗﺎﻡ ﻣﺎ ﻗﺎﻡ ﹺﻣﻦ ﹶﲨﹺـﻴ ﹺﻊ ﺍﳋ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺑﹺﺎﳌﺤﺒ ﹺﺔ ﺍﻟﺼ ﹺ‬
‫ﹶﱠ ﹼ‬
‫ﺻﻨﺎﻑ ‪ ،‬ﹶﺣ ﹺﻘﻴﻘ ﹸﺔ‬
‫ﹺ‬ ‫ﻒ ﺍﻷﹶ‬ ‫ﺍﻵﻓﺎﻕ ﹶﻋﲆ ﳐـ ﹶﺘ ﹶﻠ ﹺ‬
‫ﹺ‬ ‫ﻋﻮ ﹺﺓ ﺍﳌﻨﺘ ﹺﹶﴩ ﹺﺓ ﹺﰲ‬
‫ﲑﺍﺕ ﺍﻟﺪﱠ ﹶ‬ ‫ﺤﺎﺑﺔ ‪ ،‬ﹶﺑﻞ ﹶﻭ ﹶﺧ ﹸ‬‫ﺍﻟﺼ ﹺ‬
‫ﱠ‬
‫ﻴﺲ ﻛ ﹶﹶﺬﻟﹺﻚ ﹶﻓﻬﻮ‬ ‫ﹺ‬
‫ﺍﳌﺤ ﱠﺒﺔ ‪ ،‬ﹶﻭﻣﺎ ﹶﻟ ﹶ‬
‫ﺻﻞ ﹶ‬‫ﻼ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﳛﺼ ﹸﻞ ﹺﻣﻦ ﺍﳋﹶـﲑ ﻓﹺﻴﻬﺎ ‪ ..‬ﹸﻫﻮ ﻣﺎ ﻛﺎﻥ ﹸﻣﺘ ﹺﱠﺼ ﹰ‬ ‫ﻣﺎ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻘﺼﻮ ﹶﺩ ﹰﺓ ‪ ،‬ﺇﹺﺫﺍ ﻓﺎﻷﹶ ﹸ‬
‫ﻣﺮ ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳ ﹸﻘﻮ ﹶﻡ‬ ‫ﻮﺭ ﹲﺓ ﻻ ﹶﺗﻜﹸﻮﻥ ﹶﺛ ﹶﻤﺮﺗﹸﻪ ﹸﳎﺪ ﹶﻳ ﹰﺔ ﹶﻭﻻ ﳖﺎ ﹶﻳﺘﹸﻪ ﹶﻣﻄ ﹸﻠﻮ ﹶﺑ ﹰﺔ ﹶﻭ ﹶﻣ ﹸ‬
‫ﹸﺻ ﹶ‬
‫ﺳﺎﺱ ﺍ ﱠﻟ ﹺﺬﻱ ﻗﺎ ﹶﻡ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﹺ‬ ‫ﹶﻔﺲ ﺍﻷﹶ‬
‫ﹶﻋﲆ ﻧ ﹺ‬

‫ﳊﴬﺗﹺ ﹺﻪ‬ ‫ﻮﺏ ‪ ،‬ﹶﻳﺼ ﹸﻠ ﹸﺢ ﹶ‬ ‫ـﻖ ﺗﹶﻌﺎﱃ ﹺﰲ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬ ‫ﻴﺖ ﹶﻫﻴ ﹶﺒ ﹺﺔ ﹶ‬

‫ﺍﳊ ﱢ‬ ‫)‪ (١‬ﻧﹶﺤﺘﺎﺝ ﺇﹺﱃ ﺗﹶﺜﺒﹺ ﹺ‬
‫ﹸ‬ ‫ﰲ ﺛﻤﺮﺍﺕ‬
‫ﻛﺎﲥﹺﻢ ﻭ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳊﻖ ﺇﺫﺍ ﹶﻣﻦ ﹶﺛ ﹶﺒـﺘ ﹾﹶﺖ ﹶﻫﻴ ﹶﺒﺘﹸﻪ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬
‫ﻫﻴﺒﺔ ﹼ‬
‫ﺮﺍﺕ ﻛﹶﺒﹺ ﹶ‬
‫ـﲑ ﹲﺓ‬ ‫ﻋﲈﳍﻢ ﹶﺛ ﹶﻤ ﹲ‬ ‫ﻮﲠﹺﻢ ‪ ،‬ﹸﺃﻭ ﹶﻟﺌ ﹶﻚ ﺍ ﱠﻟﺬﻳﻦ ﹶﻳﺼﺪﹸ ﹸﺭ ﻣﻦ ﹶﺣ ﹶﺮ ﹺ ﹶ‬
‫ﺍﺳﺘﻘﺮﺕ ﰲ‬
‫ﹼ‬
‫ﺍﻟﺮﺗ ﹶﺒ ﹶﺔ ‪ ،‬ﹶﻭﱂ ﹶﲢ ﹸﺼ ﹺﻞ‬ ‫ﹶ‬
‫ﻠﻚ‬ ‫ﹼﺎﺱ ﹶﻋﻈﹺﻴﻤ ﹲﺔ ‪ ،‬ﻭﺇﹺﺫﺍ ﹶﻧ ﹶﻘﺼ ﹾﺖ ﻫ ﹺﺬ ﹺﻩ ﺍﳍـﻴﺒ ﹸﺔ ﱂ ﻳﺒﻠﻐﻮﺍ ﺗﹺ‬
‫ﹺ‬ ‫ﻨ‬ ‫ﻠ‬‫ﻭﻣﻨﺎﻓﹺﻊ ﻟﹺ‬
‫ﱡ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﺍﻟﻘﻠﺐ‬
‫ﻮﺍﻫﺮ ﺍﻟ ﱠﺜﻤ ﹺ‬
‫ﹺ‬ ‫ﺮﺕ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹸ‬
‫ﻓﻌﺎﻝ ‪ ،‬ﹶﺑﻞ ﹶﻭﺇﹺﻥ ﹶﻇ ﹶﻬ ﹾ‬ ‫ﻓﻌﺎﳍﻢ ‪ ،‬ﹶﻭﺇﹺﻥ ﻛﹶـ ﹸﺜ ﹾ‬‫ﺍﻟ ﱠﺜﻤﺮ ﹸﺓ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺮﺍﺕ ؛‬ ‫ﺮﺕ ﹶﻇ ﹸ ﹶ‬ ‫ﹶ‬
‫ﻮﺩﻳ ﹴﺔ ﹶﳏ ﹶﻀ ﹴﺔ)‪ (٢‬ﹺﻣﻦ ﺍﻟﻌ ﹺ‬
‫ﹺ‬
‫ﺒﺪ ﹶﻣﻊ ﹶﺭ ﱢﺑﻪ ﺗﹶﻌﺎﱃ ‪.‬‬ ‫ﹶ‬ ‫ﺄﻥ ﺇﹺﻗﺎ ﹶﻣ ﹸﺔ ﹸﻋـ ﹸﺒ ﱠ‬ ‫ﻷﹶ ﱠﻥ ﱠ‬
‫ﺍﻟﺸ ﹶ‬

‫ﻳﲈﻥ ‪ ،‬ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﺍﻷﹶ ﹶﺩ ﹸﺏ ﹶﻣﻊ ﺳﺎﺩﺗﹺﻨﺎ‬‫ﻟﻺ ﹺ‬ ‫ﹶﺮﺟـﻤ ﹴﺔ ﹺ‬‫ﹶ‬ ‫ﺍﻟﺸ ﹸﻴﻮﺥﹺ ﹺﻋﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﺗ‬
‫ﹶﻭ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶﺩ ﹸﺏ ﹶﻣﻊ ﱡ‬
‫ﱪ ﹺﻣﻨﹼﺎ ﹺﺳﻨﹼ ﹰﺎ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﻳ ﹸ‬
‫ﺪﺧ ﹸﻞ ﹺﰲ ﹶﻣﻌﻨﹶﻰ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ـﲑ ﹶﻣﻦ ﹸﻫﻮ ﹶﺃﻛـ ﹸ‬‫ﺍﻷﹶﻧﺒﹺـﻴﺎﺀ ﻭﺍﳌﻼﺋﻜﹶﺔ ‪ ،‬ﹶﺑﻞ ﹶﻭﺗﹶﻮﻗ ﹸ‬
‫ﺐ ﺍ ﱠﻟﺘﹺﻲ ﹶﺗ ﹾﻌ ﹶﻠ ﹸﻖ ﺑﹺﺎﻟﻨﱡـ ﹸﻔ ﹺ‬
‫ﻮﺱ ﹶﻓﺘ ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﻼﺹ ﹺﻣﻦ ﱠ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻔﺴﺪﹸ ﺍﻷﹶ ﹶ‬
‫ﻋﲈﻝ‬ ‫ﻮﺍﺋ ﹺ‬ ‫ﺟﻼﻝ ﺍﷲ ‪ ،‬ﹶﻭﺑﹺ ﹶﺬﻟﻚ ﹶﻳ ﹺﺄﰐ ﺍﳋﹶ ﹸ‬ ‫ﺇﹺ‬

‫ﹼﺎﺱ ‪.‬‬
‫ﺪﺭﻱ ﺍﻟﻨ ﹸ‬ ‫ﹺﻣﻦ ﹶﺣﻴﺚ ﻻ ﹶﻳ ﹺ‬

‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹶﻟﻴ ﹶﻠ ﹺﺔ ﺍﻷﺭﺑﹺﻌﺎﺀ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ‪ ١٤٢٠‬ﻫـ ‪.‬‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﺧﺎﻟﹺ ﹶﺼﺔ ‪.‬‬

‫) ‪( ٢٤٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﻟﻌﻠﻢ ﰲ ﺍﳌﻴﺰﺍﻥ‬ ‫ﹶﺃ ﱡﻱ ﹶﳾ ﹴﺀ ﻣﺎ ﹸﻳ ﹶﺬﻛ ﹸﱢﺮ ﺑﹺ ﹺﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼﻟﻪ )‪( ë ê é è ç‬‬

‫ﺍﻟﺮﺑﺎﲏ‬ ‫ﹺ‬
‫ﺍﳌـﻴﺰﺍﻥ‬ ‫ﻜﻮﻥ ﹶﻣﻌ ﹸﻠﻮﻣ ﹰﺎ ﹶﻏﲑ ﹶﻫﺬﺍ ﹶﻓ ﹸﻬﻮ ﹺﰲ‬
‫ﻛﻞ ﻣﺎ ﺗﹶﺄﺗﱠﻰ ﹶﺃ ﹾﻥ ﹶﻳ ﹶ‬
‫]ﺍﻷﻋﺮﺍﻑ‪ ،[١٨٧:‬ﹶﺻﺪﹶ ﹶﻕ ﹶﺭ ﱡﺑﻨﺎ ‪ ،‬ﹶﻭ ﱡ‬
‫ﻜﻮﻥ ﹶﺑ ﹺﺴـﻴﻄ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﺃﺣﻴﺎﻧ ﹰﺎ‬
‫ﻬﻞ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﻳ ﹸ‬
‫ﳉ ﹶ‬ ‫ﺍﻟﺮﺑﺎﲏ ﻻ ﻳﺴﻤﻰ ﹺﻋﻠ ﹰﲈ ‪ ،‬ﺑﻞ ﻫﻮ ﳎﺮﺩ ﺟ ﹴ ﹺ‬
‫ﻬﻞ ‪ ،‬ﹶﻟﻜ ﱠﻦ ﺍ ﹶ‬ ‫ﹶ ﹶ ﱠ ﹸ ﹶ‬ ‫ﱠﹼ ﱢ ﹸﹶ ﱠ‬
‫ﻜﻮﻥ ﹸﻣ ﹶﺮﻛﱠﺒ ﹰﺎ‪.‬‬
‫ﹶﻳ ﹸ‬

‫ﳌﹺﺎﺫﺍ ﹸﻗﻠﻨﺎ ﹶﻣﻦ ﹶﻇ ﱠﻦ ﹶﺃﻧﻪ ﹶﻋ ﹺﻠ ﹶﻢ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﹶﺟ ﹺﻬ ﹶﻞ ؟ ﻷﹶﻧﱠﻪ ﺍﻧ ﹶﻘ ﹶﻄ ﹶﻊ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﻣﻦ ﹶﻇ ﱠﻦ ﹶﺃﻧﱠﻪ ﹶﻋ ﹺﻠ ﹶﻢ ‪ ..‬ﺍﻧ ﹶﻘ ﹶﻄ ﹶﻊ‬
‫ﻮﺹ ‪ ،‬ﺇﹺﺫﺍ ﹶﻇ ﱠﻦ ﹶﺃﻧﹼﻪ ﹶﻋ ﹺﻠ ﹶﻢ ﺍﻧ ﹶﻘ ﹶﻄ ﹶﻊ ﹶﻋﻦ‬
‫ـﺼ ﹺ‬ ‫ﺭﺑﺎﺏ ﺍﳋﹸ ﹸ‬ ‫ﻃﻼﻕ ﹶﺣﺘﱠﻰ ﹶﻟﻮ ﻛﺎﻥ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ـﲑﻩ ﹶﻋﲆ ﹺ‬ ‫ﹶﺳ ﹸ‬
‫ﻬﻠ ﹺﻪ‪،‬‬
‫ﻌﺮ ﹶﻓ ﹰﺔ ﺑﹺﺠ ﹺ‬
‫ﹶ‬ ‫ﺳﺎﺭ ‪ ..‬ﺍﺯﺩﺍ ﹶﺩ ﹶﻣ ﹺ‬
‫ﻫﻮ ﻛ ﱠﻠﲈ ﹶ‬‫ـﻴﻂ ‪ ،‬ﹶﻭ ﹶ‬‫ﹶﻌﺎﱃ ﹸ ﹺﳏ ﹲ‬‫ﻠﻤ ﹺﻪ ﺗ ﹶ‬ ‫ـﻴﻂ ﺑﹺ ﹺﻌ ﹺ‬
‫ﳛ ﹸ‬ ‫ـﲑ ؛ ﻷﹶﻧﱠﻪ ﻣﺎ ﹺ‬ ‫ﺍﻟﺴ ﹺ‬
‫ﱠ‬
‫ـﲑ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﻇ ﱠﻦ ﹶﺃﻧﱠﻪ ﹶﻋ ﹺﻠ ﹶﻢ‪ ..‬ﹶﻭ ﹶﻗ ﹶ‬ ‫ﹺ‬
‫ﲔ‬‫ﻬﻞ ‪ ،‬ﹶﺑﻞ ﹸﻫﻮ ﹶﻋ ﹸ‬ ‫ﻒ ‪ ،‬ﹶﻭﻫﻨﺎ ﺟﺎ ﹶﺀﻩ ﺍﳉﹶ ﹸ‬ ‫ﹶﻓ ﹶﻬﺬﺍ ﹶﻣﻌﻨﹶﻰ ﹶﺃﻧﱠﻪ ﹶﻳﺴ ﹸ‬
‫ﻬﻞ ‪.‬‬‫ﳉ ﹺ‬
‫ﺍ ﹶ‬
‫ﺎﻁ ﺳ ﱢﻠﻢ ﻟﹺﻠﻤ ﹺﺤ ﹺ‬ ‫ﲔ ﺍﳉﹶ ﹺ‬ ‫ﺍﻹﺣﺎ ﹶﻃ ﹺﺔ ﹶﻋ ﹸ‬
‫ﹶﻇ ﱡﻦ ﹺ‬
‫ﻴﻂ ‪ ،‬ﻛﺎﻥ ﹶﺳ ﹼﻴﺪﹸ ﻧﺎ ﺍﳊﹶﺴ ﹸﻦ ﺑﻦ ﺻﺎﻟﺢ‬ ‫ﹸ‬ ‫ـﻬﻞ ‪ ،‬ﹶﻓﻴﺎ ﹸﳏ ﹸ ﹶ‬
‫ﺃﺕ ! " ﹺﰲ ﱠ‬
‫ﻛﻞ ﳾ ﹴﺀ ﻗﺎﺋﻢ ﺑﹺ ﹺ‬ ‫ﺍﻟ ﹶﺒ ﹶﺤﺮ)‪ (١‬ﹶﻳﻘﻮﻝ ‪ :‬ﺇﹺﺫﺍ ﹶﻗ ﹶﺮ ﹶ‬
‫ﺎﺳﻤﻪ ﳏ ﹸ ﹲ‬
‫ﺎﻁ‬ ‫ﹲ‬ ‫ﺍﻟﺼﻼﺓ ﻓﺎ ﹾﻋ ﹶﻠ ﹾﻢ ﹶﺃ ﱠﻥ ﱠ ﹶ‬
‫ﺮﺁﻥ‬ ‫ﻠﺖ ‪ .." ! :‬ﹶﻓ ﹶﺄﻱ ﺍﺳ ﹴﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺳﲈﺋﻪ ﺍﺧﺘﺎﺭﻩ ﹶﻟﻨﺎ ﹺﰲ ﺑﹺﺪﺍﻳ ﹺﺔ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﻠﻤ ﹺﻪ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹸﻗ ﹶ‬
‫ﺑﹺ ﹺﻌ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﱡ‬
‫ﺍﳌﺴ ﱠﻤﻰ ‪ ،‬ﺇﹺﻥ‬ ‫ﻼﻟﺔ ‪ ، $ #‬ﹶﻓﻼﺑﺪﱠ ﹶﺃﻥ ﻳ ﹺ‬
‫ﻮﻗ ﹶﻔ ﹶﻚ‬ ‫ﻔﻆ ﺍﳉ ﹺ‬‫ﻄﺎﺑﺎﺕ ﻣﻊ ﹶﻟ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻻﺳﻢ ﹶﻋ ﹶﲆ ﹶ‬
‫ﹸ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻭﺍﳋ‬
‫ﻧﺖ ﹺﲠﺬﺍ ﺍﻻﺳ ﹺﻢ ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳ ﹶ‬
‫ﻜﻮﻥ ﹸﻫﻨﺎﻙ ﹶﺃ ﹲ‬
‫ﻣﺮ‬ ‫ﻛﻞ ﹶﻣ ﱠﺮ ﹴﺓ ﺗﹶﻨﻄﹺ ﹸﻖ ﹶﺃ ﹶ‬
‫ﺳﻤﻰ ‪ ،‬ﹺﰲ ﱢ‬
‫ﻘﺼﺪﹲ ﹶﺃ ﹶ‬‫ﻛﺎﻥ ﹶﻟ ﹶﻚ ﹶﻣ ﹶ‬
‫ﻔﻬ ﹸﻢ ﹶﻏﲑ ﺍﳌﻌﻨﹶﻰ ﺍﻷﹶ ﱠﻭ ﹺﻝ ﹶﻭﺇﹺﻻ ﳌﺎ ﻛﺎﻥ ﹸﻫﻨﺎﻙ ﹶﻣﻌﻨ ﹰﹶﻰ ﻟﻠﺘﹶﺪﹶ ﱡﺑ ﹺﺮ ﻭﺍﻟﺘ ﹺ‬
‫ﱠﻜﺮﺍﺭ ‪.‬‬ ‫ﹸﻳ ﹶ‬

‫ﻮﺏ ‪ ،‬ﻗﺎ ﹶﻡ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻟﻴ ﹶﻠ ﹰﺔ ﹶﻳ ﹾﺘ ﹸﻠﻮ ﻓﹺﻴﻬﺎ‬

‫ﴎ ﻣﺎ ﹺﰲ ﺍﻟ ﹸﻐ ﹸﻴ ﹺ‬‫ﹺ‬
‫ﻈﻬ ﹸﺮ ﱡ‬ ‫ﹶـﺜﺮ ﹺﺓ ﱢ‬
‫ﺍﻟﺬ ﹺ‬
‫ﻛﺮ ﹶﻳ ﹶ‬ ‫ﺑﹺﻜ ﹶ‬

‫ﻔﺮﻱ ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﺑﹺ ﹶﻤ ﹺﺪﻳﻨ ﹺﹶﺔ‬‫ﺍﳉ ﹺ‬

‫ﻜﺮ ﹸ‬ ‫ﰊ ﹶﺑ ﹴ‬ ‫ﺍﳊ ﹶﺴ ﹸﻦ ﺑ ﹸﻦ ﺻﺎﻟﹺﺢ ﺑ ﹸﻦ ﻋﹶﻴﺪﹶ ﹸﺭﻭﺱ ﹺ‬
‫ﺑﻦ ﹶﺃ ﹺ‬ ‫ﻑ ﺑﹺﺎﷲ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹸ‬ ‫)‪ (١‬ﹸﻫ ﹶﻮ ﹺﺍﻹﻣﺎ ﹸﻡ‬
‫ﻣﺔ ﻋ ﹶﹸﻤﺮ ﹺ‬
‫ﺑﻦ‬ ‫ﹶﴫ ﹺﻩ ﻛﺎﻟﻌ ﹼﻼ ﹺ‬
‫ﺸﺎﻳﺦ ﻋ ﹺ‬ ‫ﺭﺍﺷﺪ ﹶﺳﻨﹶﺔ ‪١١٩١‬ﻫـ ‪ ،‬ﹶﺃ ﹶﺧ ﹶﺬ ﻋﹶﻦ ﹸﲨ ﹶﻠ ﹴﺔ ﹺﻣﻦ ﹶﻣ ﹺ‬ ‫ﺍﳊﻮ ﹶﻃﺔ ﹶﺧﻠﻊ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﺴ ﹼﻘﺎﻑ ‪ ،‬ﹶﱂ ﹶﻳﻜﹸﻦ ﹶﻟﻪ‬ ‫ﻴﺐ ﻋ ﹶﹸﻤ ﹸﺮ ﺑ ﹸﻦ ﹶﺳ ﹼﻘﺎﻑ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﺑﻦ ﹸﳏ ﱠﻤﺪ ﱠ‬ ‫ﳊﺒ ﹸ‬ ‫ﻴﺦ ﹶﻓﺘﺤﻪ ﺍ ﹶ‬
‫ﻛﺎﻥ ﹶﺷ ﹸ‬‫ﺯﹶ ﻳﻦ ﺑﻦ ﹸﺳ ﹶﻤﻴﻂ ﹶﻭﻏﹶﲑﻩ ‪ ،‬ﹶﻭ ﹶ‬
‫ﹺ‬ ‫ﻼ ﻭ ﻫﺪ ﹰﺍ ﻭﻭﺭﻋ ﹰﺎ ﻭ ﹺﻋﻨﺎﻳ ﹰﺔ ﺑﹺﺎﻟ ﹸﻔ ﹶﻘ ﹺ‬
‫ﲔ‪ ،‬ﻛﺎﻧﹶﺖ ﹶﻭﻓﺎﺗﹸﻪ ﹺﰲ ‪٢٣‬‬ ‫ﻭﺍﳌﺴﺎﻛ ﹺ‬ ‫ﺮﺍﺀ‬ ‫ﹶ ﹶﹶ ﹶ ﹶ‬ ‫ﻧﹶﻈﹺ ﹲﲑ ﹺﰲ ﺍﳌﺘ ﹶﹶﺄ ﱢﺧ ﹺﺮﻳ ﹶﻦ ﹺﻋﻠ ﹰﲈ ﹶﻭﻋ ﹶﹶﻤ ﹰ ﹶ ﺯﹸ‬
‫ﹺ‬
‫ﺍﻷﺑﺮﺍﺭ ‪.‬‬ ‫ﺍﻟﻘﻌﺪﹶ ﺓ ﹶﺳﻨﹶﺔ ‪١٢٧٣‬ﻫـ ‪ ،‬ﹶﺭ ﹺﲪﹶﻪ ﺍﷲ ﹶﺭ ﹶ‬
‫ﲪ ﹶﺔ‬ ‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٢٤١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫)‪] ( Ì Ë Ê É È Ç Æ Å Ä Ã Â Á‬ﺍﳌﺎﺋﺪﺓ‪ ،[١١٨:‬ﹶﻭﺟﺎ ﹶﺀ ﹸﻩ‬

‫ﻫﻮ ﹶﺃﻋ ﹶﻠ ﹸﻢ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ‪ » :‬ﹸﻗﻞ ﹶﻟﻪ ‪:‬‬ ‫ﻚ ﻣﺎ ﹸﻳﺒﻜﹺ ﹶ‬
‫ﻴﻚ ؟« ﹶﻭ ﹶ‬ ‫ﻮﻝ ﹶﻟ ﹸﻪ ‪ » :‬ﹶﻳ ﹸﻘﻮﻝ ﹶﻟ ﹶ‬
‫ﻚ ﹶﺭ ﱡﺑ ﹶ‬ ‫ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹺﺟ ﹸ‬
‫ﱪﻳﻞ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻴﻚ ﹺﰲ ﹸﺃ ﱠﻣـﺘﹺﻚ ﹶﻭﻟﻦ ﻧ ﹺ‬
‫ﹸﺨﺰ ﹶ‬
‫ﻳﻚ‬ ‫ﻮﻝ ﹶﻟﻚ ﺭﺑﻚ ‪ :‬ﺇﹺﻧﹼﺎ ﺳﻨ ﹺ‬
‫ﹸﺮﺿ ﹶ‬ ‫ﹶ‬ ‫ﹶﱡ‬ ‫ﹸﺃ ﱠﻣﺘﻲ« ‪ ،‬ﹶﻓ ﹶﺮ ﹶﺟ ﹶﻊ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﻟﻪ ‪ » :‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﻓﹺ ﹺ‬
‫ﻴﻬﻢ«)‪.(١‬‬

‫ﺴﻤ ﹶﻠ ﹺﺔ)‪،(٢‬‬ ‫)!"‪ ($#‬ﹶﻳ ﹸ‬

‫ﹺ‬ ‫ﻌﺎﲏ ﱠ ﹺ ﹺ‬ ‫ﺴﻬﻞ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﺍﺟﺘﹺﻼﺀ ﻣ ﹺ‬
‫ﺍﻟﴩﻳ ﹶﻌﺔ ﻛ ﱢﻠﻬﺎ ﻣﻦ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﹸ ﹶ‬
‫ﻠﺔ‪،‬‬ ‫ﻛﻞ ﻣﺎ ﹺﰲ ﹺ ﹶ‬
‫ﺍﻟﻔﺎﲢ ﹺﺔ ﹺﰲ ﺍﻟﺒﺴﻤ ﹺ‬ ‫ﺍﻟﻔﺎﲢﺔ ‪ ،‬ﹶﻭ ﱡ‬‫ﻛﻞ ﻣﺎ ﹺﰲ ﺍﻟ ﹸﻘﺮﺁﻥ ﰲ ﹺ ﹶ‬ ‫ﻮﳍﻢ ‪ ،‬ﱡ‬ ‫ﻣﺎ ﹶﺃﺣﺪﹲ ﻳ ﹶﺘﻌﺠﺐ ﹺﻣﻦ ﹶﻗ ﹺ‬
‫ﹶﹾ ﹶ‬ ‫ﹶ ﹶ ﹶ ﱠ ﹸ‬
‫ﻮﻝ ﹶﻟ ﹸﻪ‪:‬‬ ‫ﻭﺍﻹﺧﺮﺍﺝ ﹺﰲ ﺍﻟﻜﹶﻤﺒﹺﻴﻮﺗ ﹺ‬
‫ﹶﺮﺍﺕ ﹶﺗ ﹸﻘ ﹸ‬ ‫ﺍﻟﺪﻳﺴﻜﺎﺕ ﹺ‬ ‫ﻼ ﹺ‬ ‫ﻑ ﹶﻣ ﹶﺜ ﹰ‬‫ﻒ ﹶﻫﺬﺍ ؟ ﻓﺎ ﱠﻟ ﹺﺬﻱ ﻻ ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬ ‫ﹶﻛ ﹾﻴ ﹶ‬
‫ﹾ ﹸ‬ ‫ﹶ‬
‫ﻮﻝ ﹶﻟ ﹶﻚ‪ :‬ﻣﺎ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﲡﺪ ﹸﻩ ﹶﻳ ﹾﺴ ﹶﺘﻨ ﹺﹾﻜ ﹸﺮ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬‫ﺍﻟﺼ ﹺﻐﲑ ‪ ،‬ﹶ ﹺ‬ ‫ﺍﻟﴩ ﹸ‬
‫ﻳﻂ ﱠ ﹸ‬ ‫ﳛ ﹺﻤ ﹸﻠﻪ ﹶﻫﺬﺍ ﱠ ﹺ‬ ‫ﻛ ﱡﹸﻞ ﻣﺎ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹸﻜﺘ ﹺ‬
‫ﹸﺐ ﹶ ﹾ‬
‫ﻬﺎﺯ ﹶﻳ ﹾﺴﺘ ﹾﹶﺠ ﹺﻠﻴﻬﺎ ﹺﺣﻴﻨ ﹺﹶﺌ ﹴﺬ‬
‫ﺮﻑ ﹶﻳ ﹾﺴﺘ ﹾﹶﺠ ﹺﻠﻴﻬﺎ ﹺﻣﻨﻪ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﻟﻮ ﹺﻋﻨﹾﺪﹶ ﻩ ﹺﺟ ﹲ‬ ‫ﹶﺗ ﹸﻘﻮ ﹸﻟﻪ ﹶﺃ ﹶ‬
‫ﻧﺖ ؟ ﻷﻧﱠﻪ ﻣﺎ ﹶﻳ ﹾﻌ ﹸ‬
‫ﻛﺎﻥ ﹶﻣ ﹶﻌ ﹶﻚ ﹺﺟ ﹲ‬
‫ﻬﺎﺯ‬ ‫ﻴﺢ ‪ ،‬ﹶﻭ ﹶﻫ ﹺﺬﻩ ﺗ ﹾﹸﺸﺒﹺ ﹸﻪ ﹶﻫﺬﺍ ﺍﻟﺪﱢ ﻳﺴﻚ ‪ ،‬ﹶﻓ ﹸﻘﻞ ﹶﻟﻪ ‪ :‬ﺇﹺ ﹾﻥ ﹶ‬ ‫ﹺ‬
‫ﻮﻝ ﹶﻟ ﹶﻚ ‪ :‬ﹶﻫﺬﺍ ﹶﺻﺤ ﹲ‬‫ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﺿ ﹾﻌﻬﺎ ﹶﻭ ﹶﺳ ﹶﻴ ﹾﻈ ﹶﻬ ﹸﺮ ﹶﻟﻚ ‪.‬‬

‫ﺐ ﹶﺭﺟﺎ ﹶﺀ ﹴ‬
‫ﺭﺍﺝ ‪،‬‬ ‫ﹶ‬
‫ﺍﻟﻌﺎﱂ ﹶ ﻣﺎ ﹶﻗﺪ ﹶﺧ ﱠﻴ ﹶ‬ ‫ﻳﻢ ﹶﺭ ﱡﺑﻜﻢ ‪ ،‬ﹺﻣﻦ ﹶﻳﻮﻡ ﹶﺃﻥ ﹶﺃ ﹾﻭ ﹶﺟﺪﹶ‬
‫ﻌﻢ ﺍﻟﻜ ﹺﹶﺮ ﹸ‬
‫ﹺ‬
‫ﻳﺎ ﻛ ﹺﹶﺮ ﹸ‬
‫ﻳﻢ ‪ ..‬ﻧ ﹶ‬
‫ﺍﻟﺮﺟﺎﺀ ﻣﺎ ﹶﻳ ﹾﻌ ﹶﻠ ﹸﻤﻮﻧﹶﻪ ﹶﻭﺇﹺﻻ ﹶﻟﻮ ﹶﺭ ﹶﺟﻮﻩ‬
‫)‪] ( ë ê é è ç‬ﺍﻷﻋﺮﺍﻑ‪ ، [١٨٧:‬ﹶﺣﺘﱠﻰ ﱠ‬

‫ﹶﻨﻬﲈ ﹶﺃ ﱠﻥ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‬

‫ﴈ ﺍﷲ ﻋ ﹸ‬ ‫ﹺ‬
‫ﺍﻟﻌﺎﺹ ﹶﺭ ﹶ ﹺ‬ ‫ﺑﻦ ﻋﹶﻤﺮﻭ ﹺ‬
‫ﺑﻦ‬ ‫ﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﺴﻠﻢ ﻋﹶﻦ ﻋ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹸﻣ ﹲ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺴﻼ ﹸﻡ ‪G F E D C B A) :‬‬ ‫ﻮﻝ ﺍﷲ ﻋﹶﺰﱠ ﹶﻭ ﹶﺟ ﱠﻞ ﹺﰲ ﺇﹺﺑﺮﺍﻫ ﹶ‬
‫ﻴﻢ ﹶﻋ ﹶﻠﻴﻪ ﺍﻟﺼﻼ ﹸﺓ ﱠ‬ ‫ﺗﹶﻼ ﹶﻗ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫‪ ، ( Q P O N M L K J I H‬ﹶﻭ ﹶﻗ ﹶ‬
‫ﺍﻟﺼﻼ ﹸﺓ‬ ‫ﻴﺴﻰ ﹶﻋ ﹶﻠﻴﻪ ﱠ‬ ‫ﻮﻝ ﺍﷲ ﻋ ﹶﹶﲆ ﻟﺴﺎﻥ ﻋ ﹶ‬
‫ﻗﺎﻝ‪:‬‬‫ﻭﺍﻟﺴﻼ ﹸﻡ ‪ (Ì Ë Ê É È Ç Æ Å Ä Ã Â Á) :‬ﹶﻓ ﹶﺮ ﹶﻓ ﹶﻊ ﹶﻳﺪﹶ ﹺﻳﻪ ﹶﻭ ﹶ‬ ‫ﱠ‬
‫ﻚ ﺃﻋ ﹶﻠﻢ ـ‬‫ﹶ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻘﺎﻝ ﺍﷲ ﻋﹶﺰﱠ ﹶﻭ ﹶﺟ ﱠﻞ ‪» :‬ﻳﺎ ﺟﱪ ﹸ‬ ‫ﹺ‬ ‫ﹸ‬ ‫ﹺ‬ ‫ﹸ‬
‫»ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺃ ﱠﻣﺘﻲ‪ ..‬ﺃ ﱠﻣﺘﻲ« ﹶﻭ ﹶﺑﻜﹶﻰ ‪ .‬ﹶﻓ ﹶ‬
‫ﳏﻤﺪ ـ ﹶﻭ ﹶﺭ ﱡﺑ ﹶ‬ ‫ﺍﺫﻫﺐ ﺇ ﹶﱃ ﱠ‬ ‫ﻳﻞ ‪ ..‬ﹶ‬
‫ﻘﺎﻝ‬‫ﻗﺎﻝ ﹶﻭ ﹸﻫﻮ ﹶﺃﻋ ﹶﻠﻢ ‪ .‬ﹶﻓ ﹶ‬ ‫ﺧﱪ ﹸﻩ ﹶﺭ ﹸﺳﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺑﹺﲈ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻓ ﹶﺴ ﹾﻠ ﹸﻪ ﻣﺎ ﹸﻳﺒﻜﻴﻪ؟« ﹶﻓ ﹶﺄﺗﺎ ﹸﻩ ﺟ ﹺﱪ ﹸﻳﻞ ﹶﻓ ﹶﺄ ﹶ ﹶ‬
‫ﻚ ﹶﻭﻻ ﻧ ﹸﹶﺴﻮﺅﹸ ﹶﻙ«‪.‬‬ ‫ﻴﻚ ﹺﰲ ﹸﺃ ﱠﻣﺘﹺ ﹶ‬ ‫ﹸﺮﺿ ﹶ‬ ‫ﻳﻞ ‪ ..‬ﺍﺫﻫﺐ ﺇﹺ ﹶﱃ ﳏﻤ ﹴﺪ ﹶﻓ ﹸﻘﻞ ‪ :‬ﺇﹺﻧﹼﺎ ﺳﻨ ﹺ‬
‫ﹶ‬ ‫ﱠ‬ ‫ﹶ ﹾ‬ ‫ﹶﻌﺎﱃ ‪» :‬ﻳﺎ ﹺﺟ ﹺﱪ ﹸ‬ ‫ﺍﷲ ﺗ ﹶ‬
‫ﺴﻤ ﹶﻠ ﹺﺔ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﺐ ﹺﰲ ﺍﻟ ﹸﻘﺮﺁﻥ ‪ ،‬ﹶﻭ ﹶﻣﻌﺎﻧﻴﻬﺎ ﹺﰲ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﲏ ﺍﻟ ﹸﻜﺘ ﹺ‬
‫ﲏ« ‪ :‬ﹶﻣﻌﺎ ﹺ‬ ‫»ﺭﻭﺡ ﺍﳌﻌﺎ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻮﳼ ﹺﰲ ﺗﹶﻔﺴ ﹺﲑﻩ ﹸ‬ ‫ﻗﺎﻝ ﺍﻷ ﹸﻟ ﹺ‬ ‫)‪ (٢‬ﹶ‬
‫ﻌﺎﲏ ﺍﻟﺒﺴﻤ ﹶﻠ ﹺﺔ ﹺﰲ ﹺ‬
‫ﺍﻟﺒﺎﺀ ‪.‬‬ ‫ﹶﻭﻣ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬

‫) ‪( ٢٤٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬ ‫ﹶﻟ ﹶﻮ ﹶﺟﺪﹸ ﻭ ﹸﻩ ﻧﹺ ﹾﻌ ﹶﻢ ﺍ ﹶﳌ ﹾﺮ ﹸﺟ ﹼﻮ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬

‫ﻴﺦ ﹶﺃ ﹸﺑﻮ ﹶﺑﻜﹾﺮ ‪ :‬ﹶﺣﺘﱠﻰ ﻻ ﻧ ﹾﹶﺮ ﹸﺟ ﹶﻮ ﹶﻭﻻ ﻧﹸﺤ ﱠ‬
‫ﺐ ﹶﻭﻻ‬ ‫ﺍﻟﺸ ﹸ‬
‫ﻮﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﱢ‬
‫ﹶﺨﺎﻑ ﹺﺳﻮﺍﻩ ‪.‬‬ ‫ﻧ ﹶ‬

‫ﺐ ﻟ ﹸﻪ ﹶﻭ ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠ ﹺﻪ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ ﹺ ﹺ‬ ‫ﹺ‬

‫ﺍ ﹶﳌ ﹶﺤ ﱠﺒ ﹸﺔ ﹶﻟﻪ ﹶﻭﻣﻦ ﹶﺃ ﹾﺟﻠﻪ ﹶﻭﻓﻴﻪ ﹶﻟ ﹾﻴ ﹶﺴ ﹾﺖ ﻣﻦ ﹶﳏﹶـ ﱠﺒﺔ ﺳﻮﺍﻩ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻭ ﹶﱃ ﹶﻣﻦ ﹸﻳ ﹶ‬
‫ـﺤ ﱡ‬
‫ﻮﺏ ﹶﻋ ﹶﲆ‬ ‫ﺐ ﹶﳏ ﹸﺒ ﹴ‬ ‫ﺃﺣ ﱡ‬ ‫ﻮﺏ ﹶﻟﺪﹶ ﹺﻳﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶﻫﺬﺍ ﹼﳌﺎ ﹶﻧ ﹸﻘ ﹸ‬
‫ﻮﻝ ﻧ ﹾﹶﺤ ﹸﻦ ﹶ‬ ‫ﺐ ﹶﳏﹾـ ﹸﺒ ﹴ‬ ‫ﹺ ﹺ‬
‫ﹶﻭﻓﻴﻪ ﹶﺃ ﹶﺣ ﱡ‬
‫ﹶﻌﺎﱃ‪] ( ª © ¨ §) :‬ﺍﳌﺆﻣﻨﻮﻥ‪ ،[١٤:‬ﹶﺃﻳ ﹶﻦ ﹶﻓ ﹾﻬ ﹸﻤ ﹶﻚ ؟ ﹶﻫﻞ ﹸﻫ ﹶ‬
‫ﻨﺎﻙ‬ ‫ﹶﺣﺪﱢ ﹶﻗ ﹾﻮﻟﹺ ﹺﻪ ﺗ ﹶ‬
‫ﹺ‬ ‫ﺧﺎﻟﹺ ﹲﻖ ﹺ‬
‫ﻨﺎﻙ‬‫ﻼ ﻣﺎ ﹸﻫ ﹶ‬ ‫ﹶﻌﺎﱃ ﹸﻣ ﹶﻔ ﱠﺮ ﹲﻉ ﹶﻋﻦ ﹶﻫﺬﺍ ﺍﻷﹶ ﹾﺻ ﹺﻞ ‪ ،‬ﹶﻓ ﹶﺄ ﹾﺻ ﹰ‬ ‫ﳊ ﱡﻖ ﺗ ﹶ‬ ‫ﺛﺎﲏ ؟ ﹶﻓﺈﹺ ﱠﻥ ﹶﲨ ﹶ‬
‫ﻴﻊ ﻣﺎ ﹶﺃ ﹶﺣ ﱠﺒﻪ ﺍ ﹶ‬
‫ﺐ ﹶﻓ ﹾﺮ ﹺﻋـ ﱠﻴﺘﹺﻪ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﹸﻧ ﹾﻄ ﹺﻠ ﹸﻖ‬
‫ﺛﺎﲏ ‪ ،‬ﹶﻭﻛ ﱞﹸﻞ ﻧﹺ ﹾﺴ ﹶﺒﺘﹸﻪ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻷﹶ ﹾﺻ ﹺﻞ ﹶﻋﲆ ﹶﺣ ﹶﺴ ﹺ‬
‫ﻮﺏ ﹺ‬
‫ﹶﳏﹾـ ﹸﺒ ﹲ‬
‫ﺍﳌﺠﺎﺯ ﻭﺍﻟﺘ ﹶﱠﺠ ﱡﻮ ﹺﺯ ؛ ﻷﹶ ﱠﳖﻢ ﹶﻟ ﹾﻦ ﹶﻳ ﹾﻔ ﹶﻬ ﹸﻤﻮﺍ ‪.‬‬
‫ﹺ‬ ‫ﻮﺏ ‪ ،‬ﹶﻓﻨﹶﻀ ﹶﻄ ﱡﺮ ﺇﹺ ﹶﱃ ﹶﻫﺬﺍ‬
‫ﺐ ﹶﳏ ﹸﺒ ﹴ‬
‫ﹶﻋ ﹶﻠ ﹾﻴﻪ‪ :‬ﹶﺃ ﹶﺣ ﱡ‬

‫ﺄﰐ ﹶﻋ ﹶﲆ ﹶﻣﻜﺎﻧﹺﻪ)‪ (٢‬ﹶﻓﺘ ﹾﹸﺼﺒﹺ ﹸﺢ ﹶﻟﻪ ﹶﻣﻜﺎ ﹶﻧ ﹲﺔ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻻ ﺑﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ‬ ‫ﺎﻭ ﹸﺯ ـ ﹶﻳ ﹺ‬ ‫ﳚ ﹺ‬ ‫ﻑ ﹸ‬‫ـﺠ ﱢﻮ ﹸﺯ)‪ (١‬ـ ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬ ‫ﹶﻭ ﹶﻣﻦ ﹸﻳ ﹶ‬
‫ﹶﻭﻻ ﺑﹺﺬﺍﺗﹺ ﹺﻪ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺃ ﹾﺩ ﹶﺭ ﹶﻙ ﹶﺃ ﱠﳖﺎ ﻻ ﺑﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ ﺫﺍ ﹶﺑ ﹾﺖ ﹶﻭ ﹶﻓﻨﹺ ﹶﻴ ﹾﺖ ﹶﻧ ﹾﻔ ﹸﺴﻪ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﺃ ﹾﺩ ﹶﺭ ﹶﻙ ﹶﺃ ﱠﳖﺎ ﻻ ﺑﹺﺬﺍﺗﹺ ﹺﻪ ﺫﺍ ﹶﺑ ﹾﺖ‬
‫ﺍﺕ ‪ ،‬ﺇﹺﻧﱠﲈ ﹶﻳ ﹾﺸ ﹶﻬﺪﹸ ﹸﻩ ﹶﻣﻦ ﹶﻓﻨﹺ ﹶﻲ ﻓﹺﻴﻪ ‪ ،‬ﻛﺎ ﱠﻟ ﹺﺬﻱ ﹺﰲ ﺍﻟﺪﹼ ﹺﺍﺭ‬ ‫ﺍﺕ ﹶﺃ ﹾﻥ ﺗ ﹾﹶﺸ ﹶﻬﺪﹶ ﹼ‬
‫ﺍﻟﺬ ﹶ‬ ‫ﻠﺬ ﹺ‬ ‫ﹶﻭ ﹶﻓﻨﹺ ﹶﻴﺖ ﺫﺍﺗﹸﻪ ‪ ،‬ﹶﻓ ﹸﺤ ﱠﻖ ﻟﹺ ﹼ‬
‫ﻼ ﺇﹺﻧﱠﲈ ﻳ ﹾﺸﻬﺪﹸ ﻩ ﻣﻦ ﺩ ﹶﺧ ﹶﻞ ﻭﺳ ﹶﻄﻪ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﺩ ﹶﺧ ﹶﻞ ﻭﺳ ﹶﻄﻪ ﹶﺗ ﹶﻐ ﱠﻄﻰ ﻫﻮ ﹺﻣﻦ ﺍﻟﺪﹼ ﹺ‬
‫ﺍﺧ ﹺﻞ ‪.‬‬ ‫ﹶ ﹾ‬ ‫ﹶ‬ ‫ﹶ ﹾ ﹸ‬ ‫ﹶﻣ ﹶﺜ ﹰ ﹶ ﹶ ﹸ ﹶ ﹶ‬

‫ﻗﻮﺓ ﺍﻟﺘﻌﻠﻖ‬ ‫ﻮﺭ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﻧﺎ ﹶﻡ‬ ‫ﺍﻟـﺨ ﹸﻴ ﹺ‬

‫ﻭﺭ ‪ ..‬ﹶﻳ ﹸﻘﻮﻡ ﹶﺑﺪﹾ ﹺﺭﻱ ﹶﻋ ﹶﲆ ﹸ‬ ‫ﺍﻟﴩ ﹺ‬ ‫ﹺ )‪(٣‬‬
‫ﹶﻣﻦ ﻧﺎﻡ ﹶﺑﺪﹾ ﺭﻱ ﹶﻋﻦ ﹸ ﱡ‬
‫ﹾﻮﺍﻥ‪ ..‬ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﺑﺪﹾ ﹺﺭﻱ ﻋﲆ ﺍ ﹸﳌﻜ ﱢﹶﻮ ﹺﻥ ‪ ،‬ﹶﻣﻦ ﻧﺎ ﹶﻡ ﹶﺑﺪﹾ ﹺﺭﻱ ‪ ..‬ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﺑﺪﹾ ﹺﺭﻱ ‪ ،‬ﹶﻣﻦ ﹶﻇ ﱠﻞ‬ ‫ﺑﺪﹾ ﹺﺭﻱ ﹶﻋﻦ ﺍﻷﻛ ﹺ‬
‫ﺑﺎﻷﻛﻮﺍﻥ ﻭﺁﻓﺘﻪ‬
‫ﹶ‬
‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﹶﻫﺬﺍ‬ ‫ﹸﻮﻗ ﹸﻈﻪ ﹶﻓﲈ ﹶﻳ ﹾﺴ ﹶﺘ ﹾﻴ ﹺﻘ ﹸﻆ ﹶﻭﻣﺎ ﹶﻳ ﹾﺴ ﹶﺘ ﹾﻘﺒﹺ ﹸﻠ ﹶﻚ ‪ ،‬ﹶﺗ ﹸﻘ ﹸ‬
‫ﹾﻮﺍﻥ ‪ ..‬ﻳﺼﻌﺐ ﹺﻗﻴﺎﻣﻪ ‪ ،‬ﺗ ﹺ‬
‫ﹶ ﹾ ﹸ ﹸ ﹸ‬
‫ﻣﻌ ﱠﻠﻘ ﹰﺎ ﺑﹺﺎﻷﹶﻛ ﹺ‬
‫ﹸﹶ‬
‫ﺍﺳ ﹶﺘ ﹾﻐ ﹶﺮ ﹶﻕ ﻓﹺ ﹺﻴﻪ؛‬
‫ﻴﺐ ؛ ﻷﹶ ﱠﻥ ﺍﻟﻨﱠﻮ ﹶﻡ ﹾ‬ ‫ﳚ ﹸ‬‫ﺍﻟﺸ ﹾﻤ ﹸﺲ ﹶﻃ ﹶﻠ ﹶﻌﺖ‪ ..‬ﹶﻓﻼ ﹸ ﹺ‬ ‫ﳛ ﱡﺲ ‪ ،‬ﹶﻫ ﹺﺬ ﹺﻩ ﱠ‬
‫ﺍﻟ ﹶﻔﺠﺮ ﹶﻃ ﹶﻠﻊ ‪ ..‬ﹶﻓﲈ ﹸ ﹺ‬
‫ﹾﹸ ﹶ‬

‫ﺠﺎﺯ ﹺﰲ ﻣﻜﺎﻧﹺ ﹺﻪ ﹺ‬ ‫ﻌﺮﻑ ﺍﺳﺘﹺ ﹶ‬

‫ﺍﳌﻨﺎﺳ ﹺ‬
‫ﺐ‪.‬‬ ‫ﻌﲈﻝ ﺍ ﹶﳌ ﹺ ﹶ‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﻳ ﹺ‬
‫ﻮﺿ ﹺﻌﻬﺎ ‪.‬‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﻳﻔﻬﻢ ﹺﺍﻹﺷﺎﺭ ﹶﺓ ﹺﻣﻨﻪ ﹺﰲ ﻣ ﹺ‬
‫ﹶ ﹸ ﹶ‬ ‫ﹶ ﹶ‬
‫)‪ (٣‬ﹸﻣ ﹶﺒﻜﱢﺮﺍ ‪.‬‬

‫) ‪( ٢٤٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻼﺋ ﹺﻘﻪ ﺑﹺﺎﻷﹶﻛ ﹺ‬

‫ﺐ ﹸﻗﻮ ﹺﺓ ﹶﻋ ﹺ‬
‫ﹾﻮﺍﻥ ‪.‬‬ ‫ﺑﹺ ﹶﺴ ﹶﺒ ﹺ ﱠ‬
‫ﻛﻮﺍﻥ ﹺﻫ ﹺﺬ ﹺﻩ ﹶﺟ ﹶﻌ ﹶﻠﻬﺎ ﺍﷲﹸ ﹾ‬
‫ﺍﺧﺘﹺﺒﺎﺭ ﹰﺍ ﻭﺍ ﹾﻣﺘﹺﺤﺎﻧ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻠﻬﺎ ﻧﹺ ﹾﻌ ﹶﻤ ﹰﺔ ﻭﺍ ﹾﻣﺘﹺﻨﺎﻧ ﹰﺎ ‪ ،‬ﹶﻓ ﹶﻤﻦ ﹶﺧ ﹶﺮ ﹶﺝ‬ ‫ﻭﺍﻷﹶ ﹸ‬
‫ﺻﺎﻝ ﻭﺍﻻﺗ ﹺ‬ ‫ﻭﺍﻟﻮ ﹺ‬ ‫ﻠﻮ ﹸﺻ ﹺ‬ ‫ﻴﺎﻝ ‪ ..‬ﻭ ﹶﻗﻌﺖ ﹶﻟﻪ ﺳﺒﹺﻴ ﹰ ﹺ‬ ‫ﹺ‬
‫ﹶـﺤ ﱠﻮ ﹶﻟﺖ‬
‫ﱢﺼﺎﻝ ‪ ،‬ﹶﻭﺗ ﹶ‬ ‫ﻮﻝ ﹺ‬ ‫ﻼﻟ ﹸ‬ ‫ﹶ‬ ‫ﻭﺍﻟـﺨ ﹺ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﻮ ﹾﻫ ﹺﻢ‬
‫ﻣﻦ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺒﺎﺏ‪،‬‬ ‫ﳘ ﹺﻪ ﹶﻭ ﹶﺧﻴﺎﻟﹺ ﹺﻪ ‪ ..‬ﹶﻭ ﹶﻗ ﹶﻌﺖ ﹶﻟﻪ ﹺﺣﺠﺎﺑ ﹰﺎ ‪ ،‬ﹶﻭ ﹸﺻﺪﱠ ﹶﻋﻦ‬ ‫ﹺ‬ ‫ﹴ )‪(١‬‬
‫ﹶﻟﻪ ﺇﹺﱃ ﺣﺒﺎﻝ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﺍﻧ ﹶﹾﺤـ ﹶﺒ ﹶﺲ ﹺﰲ ﹶﻭ ﹾ‬
‫ﹺ‬

‫ﺮﺁﻥ )?‬ ‫ﺄﻥ ﻛﹶﲈ ﺳ ﹺﻤﻌ ﹶﺖ ﹺﰲ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﺻﺎﺭﺕ ﹶﻋ ﹶﻠﻴﻪ ﹶﺑ ﹺﻠ ﱠﻴ ﹰﺔ)‪ ،(٢‬ﱠ‬

‫ﻭﺍﻟﺸ ﹸ‬ ‫ﹺ‬ ‫ﻭﺍ ﹾﻧ ﹶﻘ ﹶﻄ ﹶﻊ ﺑﹺﺎﻷﹶ‬
‫ﹶ ﹾ‬ ‫ﺳﺒﺎﺏ ‪ ،‬ﹶﻭ ﹶ‬
‫@ ‪] (C B A‬ﺍﻟﺘﻮﺑﺔ‪.[١٢٤:‬‬
‫ﺍﻟﻜ ﹺ‬‫ﺘﺎﺏ ‪ ،‬ﻭﻛ ﱡﹸﻞ ﻣﺎ ﹺﰲ ﻫﺬﺍ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻭ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟ ﹸﻘ ﹸ‬
‫ﺍﳊﻖ‪،‬‬‫ﻫﻮ ﻛﹶﻼ ﹸﻡ ﱢ‬ ‫ﺘﺎﺏ ﹶ‬ ‫ﹶ‬ ‫ﺮﺁﻥ ﹸﻣ ﹶﻬ ﹾﻴﻤ ﹲﻦ ﹶﻋ ﹶﲆ ﻛ ﱢﹸﻞ ﻛ ﹴ ﹶ‬
‫ﺍﻟﴪﺍ ﹶﻳ ﹸﺔ؛‬ ‫ﻨﺎﺕ ﹸﻛ ﱡﻠﻬﺎ ‪ ،‬ﹶﻓ ﹺ‬ ‫ﹶﻌﺎﱃ ﻣﺮﺗﹶﺒﹺ ﹲﻂ ﺑﹺ ﹶﺄ ﹾﻓﻌﺎﻟﹺﻪ ‪ ،‬ﻭ ﹶﺃ ﹾﻓﻌﺎ ﹸﻟﻪ ‪ ..‬ﹺ‬
‫ﴪﺕ ﱢ‬ ‫ﹶﹶ‬ ‫ﺍﻟﻜﺎﺋ ﹸ‬ ‫ﹶ‬ ‫ﳊ ﱢﻖ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ ﹸ ﹾ‬ ‫ﹶﻭﻛﹶﻼ ﹸﻡ ﺍ ﹶ‬
‫ﹺ‬
‫ﺍﻵﻳﺎﺕ ﺗ ﹺﹶﺰﻳﺪﹸ‬ ‫ﻻﺀ ﻧﹺ ﹾﻘ ﹶﻤ ﹰﺔ ‪ ،‬ﻛﹶﲈ ﹸﻫﻮ ﹸ‬
‫ﺍﳊﺎﻝ ﹺﰲ‬ ‫ﺆﻻﺀ ﻧﹺﻌﻤ ﹰﺔ ‪ ،‬ﻭﻋ ﹶﲆ ﻫﺆ ﹺ‬ ‫ﹸﻮﻥ ﳍ ﹺ‬ ‫ﹺ‬
‫ﹾﹶ ﹶ ﹶ ﹶ ﹸ‬ ‫ﻷﹶ ﱠﻥ ﻛ ﱠﹸﻞ ﻛﺎﺋ ﹴﻦ ﹶﻳﻜ ﹸ ﹶ‬
‫ـﻬﻢ ﻭﺗ ﹺﹶﺰﻳﺪﹸ ﻫﺆ ﹺ‬
‫ﻻﺀ ﹺﺭﺟﺴ ﹰﺎ ﺇﹺﱃ ﹺﺭ ﹾﺟ ﹺﺴ ﹺﻬﻢ ﹶﻭﻣﺎﺗﹸﻮﺍ ﹶﻭ ﹸﻫﻢ ﻛﺎﻓﹺ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺮﻭﻥ ‪.‬‬ ‫ﹶ ﹸ‬ ‫ﹶﻫ ﹸﺆﻻﺀ ﺇﹺﻳﲈﻧ ﹰﺎ ﺇﹺ ﹶﱃ ﺇﹺﻳﲈﻧ ﹺ ﹶ‬
‫ﺍﻟﻜﺎﺋ ﹺ‬ ‫ﺟﺎﻝ ﺍ ﹶﳌﻌ ﹺﺮ ﹶﻓ ﹺﺔ ﺑﹺ ﹺﻪ ﻳﺘﹶﺠ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﻷﹶ ﹾﺟ ﹺﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﹸ‬
‫ﻨﺎﺕ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﺏ ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﻭ ﹺﺭ ﹸ ﹾ‬ ‫ﻫﻞ ﺍﻟ ﹸﻘ ﹾﺮ ﹺ‬
‫ﻮﺳﻰ ﹺﰲ ﺍﻟ ﹸﺒ ﹾﻘ ﹶﻌ ﹺﺔ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﻭﺩ ﺑ ﹺﻌﻴﺪﹶ ﹴﺓ ‪ ،‬ﻛﹶﲈ ﹶﺫﻛﹶﺮ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﻧﹶﺺ ﹺ‬ ‫ﹴ‬
‫ﺘﺎﺏ ﹺﰲ ﻧﺪﺍﺀ ﹶﺳ ﱢﻴﺪﻧﺎ ﹸﻣ ﹶ‬ ‫ﺍﻟﻜ ﹺ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﺇﹺﱃ ﹸﺣﺪﹸ ﹶ‬
‫ﺍﳌﺒﺎﺭﻛ ﹺﹶﺔ ﹺﻣﻦ ﱠ ﹺ‬
‫ﺍﻟﺸ ﹶﺠ ﹺﺮﺓ ﹶﻭ ﹶﻭ ﹶﻗ ﹶﻌﺖ ﹶﻣ ﹾﻈ ﹶﻬ ﹶﺮ ﹶ ﹶﲡ ﱢﲇ ‪ ،‬ﹶﻭ ﹶﻧ ﹾﻘ ﹶﺮ ﹸﺅﻫﺎ ﺑﹺﺎﻟﻨ ﱢ‬
‫ﱠﺺ ‪.‬‬ ‫ﹶ‬
‫ﻭﻥ ﹸﻳﻨ ﹺﹾﻜ ﹶ‬
‫ﺮﻭﻥ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬﻢ ﹶﻭ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﻮﻥ‬ ‫ﲡﺪ ﹺ‬
‫ﺍﳌﻨﻜ ﹸﺮ ﹶ‬ ‫ﺾ ﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬
‫ﻘﺎﺋ ﹺﻖ ﹶ ﹺ‬
‫ﹶ‬ ‫ﻮﻥ ﹶﻋﻦ ﹶﺑ ﹾﻌ ﹺ ﹶ‬ ‫ﹶﻭ ﹼﳌﺎ ﹶﻳﺘ ﹶﻜ ﱠﻠ ﹸﻢ ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹸﻓ ﹶ‬
‫ﻑ ﹶﺫﻟﹺ ﹶﻚ‬‫ﹶﻴﻒ ؟ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﻣﻦ ﹶﱂ ﹶﻳ ﹾﻌ ﹺﺮ ﹾ‬ ‫ﹶﻴﻒ ﹶﳌﻦ ﹶﺧﺮﺟﻮﺍ ﹶﻋﻦ ﺍﻟﻜ ﹺ‬
‫ﹶ ﹸ‬ ‫ﻮﻥ ﻛ ﹶ‬‫ﹶﻴﻒ ‪ ،‬ﹶﺃ ﹶﺗ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﹶﻴﻒ ﹶﻭﻛ ﹶ‬ ‫ﻛ ﹶ‬
‫ﻒ‪.‬‬‫ﻒ ﹶﳍﻢ ﺇﹺ ﹾﺫ ﹶﱂ ﹶﳜﹾﺮﺟﻮﺍ ﹶﻋﻦ ﺍﻟ ﹶﻜﻴ ﹺ‬ ‫ﺤﺎﻥ ﺍﷲ ! ﹶﻓﻼ ﹶﻛ ﹾﻴ ﹶ‬
‫ﻒ ﹸﺗ ﹶﻌ ﱢﺮ ﹸﻓﻪ ؟ ﹸﺳ ﹾﺒ ﹶ‬ ‫ﹶﻛ ﹾﻴ ﹶ‬
‫ﹾ‬ ‫ﹸ ﹸ‬

‫ﹺ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﹶﺭﻭﺍﺑﹺﻂ ﹸﻣﻮﺻ ﹶﻠﺔ ﹶﻟﻪ ﺇﹺﱃ ﹸ‬
‫ﺍﳌﻘﺼﻮﺩﹺ ‪.‬‬
‫)‪ (٢‬ﺃﻱ‪ :‬ﻣﺼﻴﺒﺔ ﻛﺒﲑﺓ‪.‬‬

‫) ‪( ٢٤٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﻟﻌﺎﱂ ﺍﻷﺳﻤﻰ‬ ‫ﺍﻟﺼ ﹶﻠ ﹺﺔ ﺑﹺ ﹺﺎﻹﻣﺎ ﹺﻡ‬ ‫ﹺ‬ ‫ﹺ‬

‫)‪ (١‬ﺍﷲﹸ ﹸﻳﺜ ﱢﺒ ﹸﺘﻜﹶﻢ ﹶﻭﺇﹺ ﹼﻳﺎﻧﺎ ‪ ،‬ﹶﻭ ﹸﻳ ﹾﻈ ﹺﻬ ﹸﺮ ﹺﰲ ﹸﺍﻷ ﱠﻣﺔ ﹶﺣﻘﺎﺋ ﹶﻖ ﱢ‬
‫ﻭﺍﻟﻌﺎﱂ ﺍﻷﺻﻔﻰ‬ ‫ﹺ‬
‫ﻨﴩﻫﺎ ﹺﰲ ﺍﻷﹶ ﹶﻗ ﹺ‬
‫ﻄﺎﺭ ﹸﻛ ﱢﻠﻬﺎ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪.‬‬ ‫ﹶﻭ ﹸﻳ ﹸ‬
‫ﻭﺃﻭﻝ ﺍﻹﺩﺭﺍﻙ‬
‫ﺍﳊﺒﹺ ﹶ‬
‫ﻴﺐ‬ ‫ﻮﻝ ﹶﻟﻨﺎ ‪ :‬ﹶﺃﻧﱠﻪ ﹶﺳ ﹺﻤ ﹶﻊ ﹶ‬ ‫ﺍﻟﻜﺮﻳﻢ ﺍ ﹶﳌﻼ ﹺﱠﺣﻲ)‪ ، (٢‬ﹶ‬
‫ﻛﺎﻥ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﺍﻟﺸ ﹶ‬
‫ﻴﺦ ﹶﻋ ﹾﺒﺪﹶ‬ ‫ﺮﺣ ﹸﻢ ﱢ‬ ‫ﻭﺍﷲﹸ ﹶﻳ ﹶ‬
‫ﻇﻬﺮ ﰲ ﹶﺯﻣﺎﻧﹺﻨﺎ ﹶﻣﻦ ﺗ ﹺﹸﻘ ﱡﺮ ﺑﹺ ﹺﻪ ﹶﻋ ﹶﲔ ﻧﹶﺒﹺ ﱢﻴﻨﺎ‬ ‫ﻬﻢ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻮﻝ ﹺﰲ ﹸﺩﻋﺎﺋﻪ ‪ :‬ﺍﻟ ﱠﻠ ﱠ‬‫ﲪﺪ ﺑ ﹶﻦ ﹶﺣ ﹶﺴ ﹺﻦ ﺍﳊﹶﺪﹼ ﺍﺩ)‪ (٣‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﺃ ﹶ‬
‫ﻴﺎﺭ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻸ ﹾﺧ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻗﻄﺎﺭ ‪.‬‬ ‫ﺇﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ﻟﻨﺎ ﹶﻭﻟ ﹶ‬
‫ﻜﻤ ﹸﻞ ﹾ‬ ‫ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﺑﺪﹶ ﹶﺃ ﺍﺳﺘ ﹲ‬
‫ﺒﺸﺎﺭ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬
‫ﻣﺜﺎﻝ ﻫﺬﺍ ﹶﺃﻥ ﹶﲢ ﹺﻤ ﹶﻠ ﹶﻚ ﹺﻣﻦ ﻋﺎ ﹶﻟ ﹺ‬ ‫ﹺ‬
‫ﹶ‬
‫ﻭﺍﻟﻌﺎﱂ ﹸ‬ ‫ـﻤ ﹶﻚ ﺇﹺ ﹶﱃ ﹶ‬
‫ﻋﺎﱂﹴ ﹶﺃ ﹾﺳ ﹶﻤﻰ ﹶﻭ ﹶﺃ ﹾﺻ ﹶﻔﻰ ‪،‬‬ ‫ﻭﺍﳌﻘﺼﻮ ﹸﺩ ﻣﻦ ﹶﺃ ﹺ ﹶ‬ ‫ﹸ‬
‫ﺳﲈﺀ ‪ ،‬ﻭﺍﻟﻌﺎﱂ ﹸ ﺍﻷﹶﺻ ﹶﻔﻰ ﹸﻫﻮ ﻣﺎ ﹶﺗ ﹾﻈ ﹶﻬ ﹸﺮ ﹶﻟ ﹶﻚ ﻓﹺ ﹺﻴﻪ‬‫ﺐ ﺍﻷﹶ ﹺ‬ ‫ﺍﻷﺳﻤﻰ ﻫﻮ ﻣﺎ ﺗﹶﺒﺪﹸ ﻭ ﻓﹺ ﹺﻴﻪ ﹶﺃﻧﻮﺍﺭ ﹶﻋ ﹺ‬
‫ﺠﺎﺋ ﹺ‬ ‫ﹸ‬ ‫ﹾ ﹶ ﹸ‬
‫ﺍﺕ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺃﺑﺪﹶ ￯ ﹶﻟ ﹶﻚ ﹶﻣﻌﺎﲏ‬ ‫ﺎﻟﺬ ﹺ‬
‫ﺍﳌﻌﺮ ﹶﻓ ﹺﺔ ﺑﹺ ﹼ‬
‫ﺑﻮﺍﺏ ﹺ‬ ‫ﻔﺎﺕ ‪ ،‬ﻭ ﹶﺃ ﹶ ﹺ‬ ‫ﺠﺎﺋﺐ ﺍﻟﺼ ﹺ‬ ‫ﹶﻋ ﹺ‬
‫ﻧﺖ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶﺗ ﹾﻄ ﹸﺮ ﹸﻕ ﹶﺃ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﱢ‬
‫ﺐ ﹺﺻﻔﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶﻓﲈ ﺗﹶﻠﺘ ﹺﹶﻔ ﹸﺖ ﺇﹺ ﹶﱃ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻭﻻ ﹶﺗﻨﹾ ﹸﻈ ﹸﺮ ﹶﻭﻻ ﺗ ﹾﹶﺴ ﹶﻤ ﹸﻊ ﹶﻭﻻ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫ﹶﺃﺳﲈﺋﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻇﻬ ﹶﺮ ﹶﻟ ﹶﻚ ﹶﻋﺠﺎﺋ ﹶ‬
‫ﲈﺋ ﹺﻪ ‪ ،‬ﹶﻭ ﹺﺻ ﹶﻔ ﹴﺔ‬
‫ﻨﺎﺕ ﺇﹺﻻ ﻭﻭﺟﺪﹾ ﹶﺕ ﹶﳐﺒﻮﺀ ﹰﺍ ﻓﹺﻴﻬﺎ ﻧﹸﻮﺭ ﺍﺳ ﹴﻢ ﹺﻣﻦ ﹶﺃﺳ ﹺ‬
‫ﹾ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ ﹶ ﹶ‬
‫ﺍﻟﻜﺎﺋ ﹺ‬‫ﹺ‬ ‫ﺍﺕ‬ ‫ﹶ ﹸﲢﺲ ﺑﹺ ﹶﺬﺭ ﹴﺓ ﹺﻣﻦ ﹶﺫﺭ ﹺ‬
‫ﹼ‬ ‫ﱡ ﱠ‬
‫ﻔﺎﺕ ﻭﺍﻷﹶ ﹺ‬
‫ﺳﲈﺀ ‪.‬‬ ‫ﻌﺮ ﹶﻓ ﹺﺔ ﺍﻟﺼ ﹺ‬ ‫ﹺﻣﻦ ﹺﺻﻔﺎﺗﹺﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪ ،‬ﹶﻓﺘﹶﻤﺘ ﹺﹶﺰ ﹸﺝ ﹺﻋﻨﺪﹶ ﹶﻙ ﻣ ﹾﻌ ﹺﺮﻓ ﹸﺔ ﺍﻷﹶ ﹺ‬
‫ﻓﻌﺎﻝ ﺑﹺ ﹶﻤ ﹺ‬
‫ﱢ‬ ‫ﹶ‬ ‫ﹾ‬

‫ﻴﺎﺟﺎﲥﺎ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹺﰲ‬

‫ﹺ‬ ‫ﻨﺎﺕ ﺍﺣﺘﹺ‬ ‫ﹺ‬ ‫ﹸﺪﺭ ﹶﻙ ﹶﺃ ﱠﻥ ﻟﹺ ﹺ ﹺ‬
‫ﻠﻤﻠﻚ ﹶﻣﻠﻜ ﹰﺎ ‪ ،‬ﻭﺗﹸﺪﹾ ﹺﺭ ﹶﻙ ﺍﻟﻜﺎﺋ ﹸ ﹾ‬
‫ﹸ‬
‫ﻹ ﹺ‬
‫ﺩﺭﺍﻙ ﹸﻫﻮ ﹶﺃﻥ ﺗ ﹺ‬ ‫ﹶﺃ ﱠﻭ ﹸﻝ ﺍ ﹺ‬

‫ﲏ ‪١٤١٧‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬
‫ﺍﻟﻘﺎﺩﺭ ﺑ ﹸﻦ ﹸﻋ ﹶﺒﻴﺪ ﺍﳌﻼ ﹺﹼﺣﻲ ‪ ،‬ﹸﻭﻟﹺﺪ ﺑﹺ ﹸﺠﺰﹸ ﹺﺭ ﺍﻟ ﹸﻘ ﹸﻤ ﹺﺮ ﹺﰲ ﻧﹶﺠﺎﺯﹶ ﳚﻴﺎ ﹶﺳﻨﹶﺔ‬ ‫ﹺ‬ ‫ﻴﺦ ﻋﹶﺒﺪﹸ ﺍﻟﻜ ﹺﹶﺮﻳ ﹺﻢ ﺑ ﹸﻦ ﻋﹶﺒﺪﹸ‬ ‫ﺍﻟﺸ ﹸ‬
‫)‪ (٢‬ﹸﻫﻮ ﱠ‬
‫ﻴﺐ ﻋ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺤﺮ ﻭﻋﹸﻤﺮﻩ ‪ ١١‬ﺳﻨﹶﺔ ‪ ،‬ﹶ ﹺ‬ ‫ﹺ‬
‫ﺑﻦ‬‫ﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﳊﺒ ﹺ ﹺ‬ ‫ﻛﺎﻥ ﻣﻦ ﹶﺃ ﹶﺟ ﱢﻞ ﹸﺷ ﹸﻴﻮﺧﻪ ﺍ ﹶ‬ ‫ﹶ‬ ‫ﻫﺎﺟ ﹶﺮ ﺇﹺﱃ ﺍﻟﺸ ﹺ ﹶ ﹸ ﹸ‬ ‫‪١٣٣٨‬ﻫـ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻴﻊ ﹶﺃﻭﻗﺎﺗﹺ ﹺﻪ‬ ‫ﹺ‬
‫ﹶﻐﺮﻗ ﹰﺎ ﹺﰲ ﹶﺫﻟ ﹶﻚ ﹶﲨ ﹸ‬ ‫ﻋﻮ ﹺﺓ ﹸﻣﺴﺘ ﹺ‬ ‫ﹺ‬ ‫ﻴﺦ ﹶﺃ ﹺﰊ ﺑﻜﺮ ﹺ ﹺ‬
‫ﺑﻦ ﺳﺎﱂ ‪ ،‬ﲪ ﹶﹶﻞ ﺭﺍ ﹶﻳ ﹶﺔ ﺍﻟﻌﻠ ﹺﻢ ﻭﺍﻟﺪﱠ ﹶ‬ ‫ﺍﻟﺸ ﹺ ﹶ‬ ‫ﲪﻦ ﹺ‬
‫ﺑﻦ ﱠ‬ ‫ﺍﻟﺮ ﹺ‬ ‫ﹺ‬
‫ﻋﹶﺒﺪ ﱠ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜ ﹺﺎﲏ ‪١٤١٦‬ﻫـ ‪.‬‬ ‫ﺍﻷﺣﺪ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺇﹺﱃ ﹶﺃﻥ ﺗ ﹶﹶﻮ ﹼﻓﺎﻩ ﺍﷲ ﹶﻟﻴ ﹶﻠﺔ ﹶ‬
‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ﹶﺳﻨﹶﺔ ‪١١٢٧‬ﻫـ‪،‬‬ ‫ﺍﳊﺪﹼ ﺍﺩ ‪ :‬ﹸﻭﻟﹺﺪﹶ ﹶﻫﺬﺍ ﹺﺍﻹﻣﺎﻡ ﹺﰲ ‪ ٢٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (٣‬ﹺﺍﻹﻣﺎ ﹸﻡ ﹶﺃﲪﺪﹸ ﺑ ﹸﻦ ﹶﺣ ﹶﺴﻦ ﺑ ﹸﻦ ﻋﹶﺒﺪ ﺍﷲ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﻴﺚ‬ ‫ﻴﺐ ﻋﹶﺒﺪﹸ ﺍﷲ ﹶﺣ ﹸ‬ ‫ﹶﻭﻧ ﹶﹶﺸ ﹶﺄ ﻋ ﹶﹶﲆ ﻣﻨﻮﺍﻝ ﹶﺃﺑﹺﻴﻪ ﹶﻭ ﹶﺟﺪﱢ ﻩ ﹶﻭ ﹶﻗﺪ ﹶﻧ ﹶﺒﻎﹶ ﹺﰲ ﺍﻟ ﹸﻌ ﹸﻠﻮ ﹺﻡ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﺑ ﱠﴩ ﺑﹺﻪ ﹶﺟﺪﱡ ﻩ ﺍ ﹶ‬
‫ﳊﺒ ﹺ ﹸ‬
‫ﹺ‬
‫ﺍﻷﺭﺑﺎﺡ« ‪،‬‬ ‫»ﺳ ﹺﻔﻴﻨﹶ ﹸﺔ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻗﺎﻝ ﻷﹸ ﱢﻣﻪ ﺣﲔﹶ ﹶﲪ ﹶﻠﺖ ﺑﹺﻪ ‪ :‬ﹶﲪﻠﺖ ﺑﹺﻌﺎﱂﹺ ﺗ ﹺﹶﺮﻳﻢ ‪ .‬ﹶﻟﻪ ﻛﹶﺜﲑ ﻣﻦ ﺍﳌﺆ ﱠﻟﻔﺎﺕ ﻣﻨﻬﺎ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶ‬
‫ﺍﻹﻣﺎ ﹺﻡ‬‫ﺐ ﹺ‬ ‫ﻫﻮ ﹶﴍ ﹲﺡ ﻟﹺﺮﺍﺗﹺ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺮﺷﺎﺩ« ﹶﻭ ﹶ‬
‫ﹺ ﹺ‬
‫»ﺳ ﹸﺒﻞ ﺍﳍﺪﺍ ﹶﻳﺔ ﱠ‬ ‫ﻘﻬ ﱠﻴﺔ ‪ ،‬ﹶﻭ ﹸ‬ ‫ﺘﺎﻭ￯ ﻓﹺ ﹺ‬ ‫ﹺ‬
‫ﻮﺍﺏ« ﹶﻭﻫﻲ ﹶﻓ ﹶ‬ ‫ﺍﻟﺼ ﹸ‬‫ﻮﻝ ﱠ‬ ‫ﻭ»ﺍﻟ ﹶﻘ ﹸ‬
‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ﹶﺳﻨﹶﺔ ‪١٢٠٤‬ﻫـ ‪.‬‬ ‫ﺎﳊﺎﻭﻱ ﹺﰲ ‪ ٢٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺍﺩ ‪ ،‬ﺗ ﹸﹸﻮ ﱢﰲ ﹶﺭ ﹺﴈ ﺍﷲﹸ ﻋﹶﻨ ﹸﻪ ﺑﹺ ﹺ‬ ‫ﺍﳊﺪﹼ ﹺ‬
‫ﹶ‬
‫ﹶ‬

‫) ‪( ٢٤٥‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺣﺎﺟﺘﹺ ﹶﻚ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹺﰲ ﹺﻋ ﹶﻈ ﹺﻢ ﹺﻏﻨﺎﻩ ﹶﻋ ﹶ‬

‫ﻨﻚ ‪ ،‬ﹶﻭﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ‬ ‫ﺲ ‪ ،‬ﻭ ﹶﺃ ﹶ ﹺ ﹺ‬
‫ﻧﺖ ﻭﺍﺣﺪﹲ ﻣﻨﻬﺎ ‪ ،‬ﻣﺎ ﹶﺃﻋ ﹶﻈ ﹶﻢ ﹶ‬ ‫ﻛ ﱢﹸﻞ ﹶﻧ ﹶﻔ ﹴ ﹶ‬
‫ﻮﺭ ﹺ‬
‫ﺁﺛﺎﺭ‬ ‫ﻴﻚ ﹺﰲ ﺣﺎ ﹶﻟ ﹺﺔ ﹶﻏ ﹾﻔ ﹶﻠﺘﹺﻚ ﹶﻋﻨ ﹸﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﺗﹶﺴﺘ ﹺﹶﻘ ﹼﻞ ﹺﻣﻦ ﹶﻫﺬﺍ ﺇﹺ ﹶﱃ ﹸﻇ ﹸﻬ ﹺ‬
‫ﹶﻜﺮ ﹸﻡ ﺑﹺ ﹺﻪ ﹶﻋ ﹶﻠ ﹶ‬
‫ﳚﻮ ﹸﺩ ﹶﻭ ﹶﻳﺘ ﱠ‬
‫ﻣﺎ ﹶ ﹸ‬
‫ﺍﻟﺬ ﹺ‬
‫ﻌﺮ ﹶﻓ ﹺﺔ ﹼ‬
‫ﺑﻮﺍﺏ ﹶﻣ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﺕ ‪.‬‬ ‫ﹶﻄﺮ ﹶﻕ ﹶﺃ ﹶ‬
‫ﺍﻟﺼﻔﺎﺕ ﻟﺘ ﹸ‬
‫ﱢ‬

‫ﴬ ﹺﺓ‬ ‫ﳊ ﹶ‬ ‫ﻮﺍﺟ ﹸﻬ ﹶﻚ ﹺﻣﻦ ﺗﹺ ﹶ‬

‫ﻠﻚ ﺍ ﹶ‬
‫ﺍﺕ ‪ ،‬ﹶﻭ ﹸﻳ ﹺ‬ ‫ﻨﺎﺯ ﹸﻟ ﹶﻚ ﹺﻣﻦ ﹶﻟ ﹼﺬ ﹴ‬ ‫ﹺ‬
‫ﺍﳌﺮﺍﺣ ﹺﻞ ﻣﺎ ﹸﻳ ﹶﻌ ﱠ ﹸﱪ ﹶﻋ ﹼﲈ ﹸﻳ ﹺ‬ ‫ﻧﺖ ﹺﰲ ﹶﻗﻄ ﹺﻊ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﻮﺏ ﺑﹺ ﹶﺨ ﹺﲑ ﹶﺭﻓﹺﻴﻖ‪ ،‬ﺣﺘﱠﻰ ﹶﺗﺘﹶﻬ ﱠﻴ ﹶﺄ‬ ‫ﻮﻥ ‪ :‬ﺍﻟﺘ ﹺ‬
‫ﱠﺸﻮﻳﻖ ‪ ،‬ﻭ ﹶﺗ ﹶﻌ ﱡﻠ ﹸﻖ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬ ‫ﹶﺴﻤ ﹸﻌ ﹶ‬ ‫ﹺ‬ ‫ﱠﹺ ﹺ‬
‫ﺍﻟﴩﻳ ﹶﻔﺔ ‪ ،‬ﺇﹺﻻ ﹶﺃ ﱠﻥ ﺍﳌﺮﺍ ﹶﺩ ﻓﻴﲈ ﺗ ﹶ‬
‫ﺭﺽ ‪ ،‬ﹶﻓﲈ ﹶﺑ ﹺﻘ ﹶﻲ ﺇﹺﻻ‬‫ﲈﻭﺍﺕ ﻭﺍﻷﹶ ﹺ‬ ‫ﺷﺎﺭ ﹴﺏ ﹺﻣﻦ ﹶﻗﺒ ﹺﻞ ﹶﺧ ﹾﻠ ﹺﻖ ﺍﻟﺴ ﹺ‬
‫ﱠ‬ ‫ﹾ‬ ‫ﻜﻞ ﹺ‬ ‫ﻭﺍﻟﺮ ﹺﺣ ﹸﻴﻖ ﹶﻗﺪ ﹸﻫ ﱢﻴ ﹶﺊ ﻟﹺ ﱢ‬ ‫ﹺ ﹺ‬
‫ﻟ ﱠﻠﺮﺣﻴﻖ‪ ..‬ﱠ‬
‫ﻭﺍﻟﺴ ﹺﺎﻗﻲ ﹺﰲ ﹶﲨﺎﻟﹺ ﹺﻪ ﹶﻭ ﹶﺟﻼﻟﹺ ﹺﻪ ﹶﻭﻛﹶﲈﻟﹺ ﹺﻪ ﹶﻗﺪ ﹶﻫ ﱠﻴ ﹶﺄ‬ ‫ﹺ ﹴ‬
‫ﴩ ﹶﺏ ﻛ ﱡﹸﻞ ﻭﺍﺣﺪ ﻣﺎ ﹸﻫ ﱢﻴ ﹶﺊ ﹶﻟﻪ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹼ‬
‫ﹺ ﹺ‬
‫ﺍﻟﻮﻗﺖ ﻟ ﹶﻴ ﹾ ﹶ‬‫ﹶ ﹺﳎﻲ ﹸﺀ ﹶ‬
‫ﹺ‬
‫ﻭﻫ ﱢﻴ ﹶﺊ‬ ‫ﻭﺳ ﹸﻪ‪ ،‬ﹸ‬ ‫ﺍﳌﴩﻭ ﹶﺑ ﹶﺔ ﹸﻛ ﱠﻠﻬﺎ ‪ ،‬ﹶﻭﻻ ﹸ ﹾﳜ ﹶﻠ ﹸﻖ ﹶﺃ ﹶﺣﺪﹲ ﺇﹺﻻ ﹶﻭ ﹶﻗﺪ ﹸﺧﻠ ﹶﻘ ﹾﺖ ﻛ ﹸﹸﺆ ﹸ‬‫ﻭﺱ ﹾ ﹸ‬ ‫ﱠﺐ ﺍﻟﻜ ﹸﹸﺆ ﹶ‬ ‫ﹶﻭ ﹶﺃﻋﹶﺪﱠ ﹶﻭ ﹶﺭﺗ ﹶ‬
‫ﻃ ﹺﺔ‪(٢):‬‬ ‫ﻟﻚ ﹶﺟ ﱠﻞ ﹶﻋﻦ ﹺﺍﻹﺣﺎ ﹶ‬ ‫ﻮﺳﻪ)‪ ،(١‬ﺍ ﹸﳌ ﹺﻌﺪﱡ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎﱃ ﹶﺟ ﱠﻞ ﹶﻋ ﹺﻦ ﹺﺍﻹﺣﺎ ﹶﻃ ﹺﺔ ‪ ،‬ﹶﻭﺇﹺﻋﺪﺍ ﹸﺩ ﹸﻩ ﻛ ﹺﹶﺬ ﹶ‬ ‫ﻧﺎ ﹸﻣ ﹸ‬
‫ﹺ‬
‫ﻧﻔﺎﺱ‬ ‫ﹸﻃ ﹸـﺮ ﹸﻗـــــ ﹸﻪ ﺑﹺ ﹶﻌــﺪﹶ ﹺﺩ ﺍﻷﹶ‬ ‫ـﻪ ﹺﰲ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ـﺾ ﹶﻓ ﹾﻀ ﹺﻠ ﹺ‬ ‫ﹶﻓـﺈﹺ ﱠﻥ ﹶﻓ ﹾﻴ ﹶ‬
‫ﹺ )‪(٢‬‬
‫ﹸـــﻞ ﺣﺎﻝ‬ ‫ﺟﺎﺭ ﺑﻜ ﱢ‬ ‫ﹶﻭ ﹸﺟـﻮ ﹸﺩ ﹸﻩ ﹴ‬ ‫ﻭﺍﻟﻘ ﹺ‬
‫ﻴﺎﺱ‬ ‫ﻴـﺪ ﹺ‬ ‫ﱠﻘﻴ ﹺ‬
‫ـﻦ ﺍﻟﺘ ﹺ‬
‫ــﻞ ﹶﻋ ﹺ‬ ‫ﹶﺟ ﱠ‬
‫ﹺ‬
‫ﻫﻮ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟ ﹸﻪ ﹶﻳﺘ ﹶﹶﺠ ﱠﲆ‬ ‫ﺑﺎﺭﺯﻧﺎ ﹸﻩ ﺑﹺﺎﳌﻌﺎﴆ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﺍﻵﻥ ﻧﹶﺤ ﹸﻦ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻗﺪ ﹶ‬
‫ﺟﺎﻫﺮﻧﺎ ﹸﻩ ﹶﻭ ﹶ‬ ‫ﻓﺎﻧ ﹸﻈ ﹸﺮﻭﺍ ﹶ‬
‫ﻭﺍﳌﻐﻔ ﹶﺮ ﹸﺓ ﹺﻣﻨ ﹸﻪ‪،‬‬
‫ﹺ‬
‫ﱰ ﹶﻗﺪ ﹶﺳ ﹶ ﹶ‬
‫ﱰ ‪ ،‬ﻭﺍﻟ ﹶﻌ ﹾﻔ ﹸﻮ‬ ‫ﹺ‬ ‫ﺜﻞ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺴﺎ ﹶﻋ ﹺﺔ ‪ ،‬ﻭﺑﹺ ﹺﻤ ﹺ ﹺ ﹺ‬
‫ﺜﻞ ﹶﻫﺬﻩ ﺍﻟ ﱠﻠﺤ ﹶﻈﺔ ‪ ..‬ﱢ‬
‫ﺍﻟﺴ ﹾ ﹸ‬ ‫ﹶ‬ ‫ﹼ‬
‫ﹺ‬
‫ﹶﻋ ﹶﻠ ﹾﻴﻨﺎ ﺑﹺﻤ ﹺ ﹶ‬
‫ﻀﲇ ﹶﻭﻻ ﹶﺃﻗ ﹶﻄ ﹸﻌﻜﹸﻢ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﺻﺪﹶ ﹶﺭ ﹺﻣﻨﻜﹸﻢ ﻣﺎ ﹶﺻﺪﹶ ﹶﺭ ‪ ،‬ﹶﻭﺇﹺﻥ ﹶ‬
‫ﻛﺎﻥ‬ ‫ﻴﺾ ﹶﻓ ﹺ‬‫ﻮﻝ ﹸﺧ ﹸﺬﻭﺍ ﹺﻣﻦ ﹶﻓ ﹺ‬ ‫ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬

‫ﺍﳋﺎﺻ ﹸﺔ‬
‫ﱠ‬ ‫ـﻖ‬
‫ﺍﳊ ﱢ‬ ‫ﺍﻟﻮﺣﻲ ﹶﻭﺑﹺ ﹶﻤﻌﻨﹶﻰ ﹺﺍﻹﳍﺎ ﹺﻡ ﹶﻭ ﹶﻟ ﹶﻌ ﱠﻞ ﺍﳌﺮﺍﺩ ﺑﹺ ﹺﻪ ﹸﻫﻨﺎ ﹸﻫﻮ ﳏ ﹸﺎ ﹶﺩ ﹸ‬
‫ﺛﺎﺕ ﹶ‬ ‫ﺄﰐ ﺑﹺ ﹶﻤﻌﻨﹶﻰ ﹶ‬
‫ﻮﺱ ‪ :‬ﹶﻳ ﹺ‬
‫)‪ (١‬ﺍﻟﻨ ﹸﹼﺎﻣ ﹸ‬
‫ﺒﺎﺩ ﹺﻩ ﻭﺍﷲ ﹶﺃﻋ ﹶﻠﻢ ‪.‬‬
‫ﻟﹺ ﹺﻌ ﹺ‬

‫ﹶﺒﺪ ﺍﷲ ﺑﹺﻠ ﹶﻔ ﹺﻘﻴﻪ ﹶﻭ ﹶﻗﺪ ﹶﻭ ﹶﺭ ﹶﺩﺕ ﹺﻋﻨﺪﹶ ﹶﻗﻮﻟﹺ ﹺﻪ ‪:‬‬

‫ﺑﻦ ﻋ ﹺ‬
‫ﲪﻦ ﹺ‬‫ﺍﻟﺮ ﹺ‬ ‫ﻔﺎﺕ ﻟﹺﻠﺤﺒﹺ ﹺ ﹺ‬
‫ﻴﺐ ﻋﹶﺒﺪ ﱠ‬ ‫ﹶ‬
‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﺍﻟﺮ ﹶﺷ ﹺ‬
‫ﱠ‬ ‫ﹸ‬ ‫)‪(٢‬‬
‫ﲔ ﻭﺟ ﹺ‬
‫ﻮﺩ ﹺﻫﻢ‪..‬‬ ‫ﹶﺴﻤ ﹲﺔ ﹺﻣﻦ ﺗ ﹺ‬ ‫ﹺﹺ‬ ‫ﹶﺭﺷ ﹶﻔ ﹲﺔ ﹺﻣﻦ ﻋ ﹺ‬
‫ﹶﻌﻴ ﹺ ﹸ ﹸ‬ ‫ﹶﲔ ﹸﺟﻮﺩﻫﻢ‪ ..‬ﹶﻭﻧ ﹶ‬
‫ـــﺪ ﹸﻣــﻮﺍ ﹺﰲ ﹶﻋــﺼـ ﹺﺮﻧﺎ ﹶﻭ ﹶﻗ ﱡﻠـــﻮﺍ‬ ‫ﹶﻗﺪ ﹶﻋ ﹺ‬ ‫ﺪﺍﻫ ﹾﻢ ﹶﺿ ﱡﻠﻮﺍ‬
‫ﻮﻡ ﹶﻋﻦ ﹸﻫ ﹸ‬ ‫ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﻗ ﹲ‬
‫ﺎﻝ‬‫ﺍﻟـﺠ ﹼﻬ ﹺ‬
‫ﻴـﻦ ﹸ‬ ‫ﻋـ ﹸ‬ ‫ﹶ‬ ‫ﹶﻋﻦ ﹶﺃﻥ ﹶﺗ ﹸ‬ ‫ﹶﻓ ﹸﻘ ﹾﻞ ﹶﳍﻢ ﹶﻛ ﹼﻼ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﺟ ﱡﻠﻮﺍ‬
‫ــﺮﺍﻫــﻢ ﺃ ﹸ‬
‫ﺍﻟــﻬـﺪﺍ ﹸﺓ ﺍﻟﻘﺎ ﹶﺩ ﹾﺓ‬
‫ﻴﻪ ﹸ‬ ‫ﹶﻋ ﹸﻨﻬﻢ ﹶﻭ ﹸﻫــــﻢ ﹺﻓ ﹺ‬ ‫ﱠ‬
‫ﺍﻟﺸﻬﺎ ﹶﺩ ﹾﺓ‬ ‫ﻋﺎ ﹶﻟ ﹸ‬
‫ــﻢ‬ ‫ﹶﻓ ﹶﻜ ﹶ‬
‫ﻴﻒ ﹶﳜ ﹸﻠﻮ‬
‫ﹺ‬
‫ﺍﻷﺣــــﻮﺍﻝ‬ ‫ـﻬﻢ ﹺﰲ ﺳﺎﺋﹺــــ ﹺﺮ‬
‫ﹶﻭﺻﺎ ﹶﻧ ﹸ‬ ‫ـــﻆ ﺍﷲ ﺑﹺــ ﹺﻬـــﻢ ﹺﻋﺒﺎ ﹶﺩﻩ‬
‫ﹶﻗﺪ ﹶﺣ ﹺﻔ ﹶ‬

‫) ‪( ٢٤٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺﻣﻨﻜﹸﻢ ﻣﺎ ﹶ‬
‫ﻛﺎﻥ ‪.‬‬
‫ﲈﺕ ﹺﻋﻨﺎ ﹶﻳﺘﹺﻪ ‪ ،‬ﻭﺍ ﹾﻧ ﹶﻘﺪﹶ ﹶﺡ ﹺﰲ ﹶﻗ ﹾﻠﺒﹺ ﹶﻚ ﹺﴎ ﺍﻻ ﹾﻓﺘﹺ ﹺ‬
‫ﻘﺎﺭ ‪ ..‬ﹶﻓ ﹶﺄ ﹾﺣ ﹶﺴ ﹸﻦ ﻣﺎ ﹶﻳ ﹾﻄ ﹸﻠ ﹸﺒ ﹶﻚ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹶﻫ ﱠﺒﺖ ﹶﻋ ﹶﻠ ﹾﻴ ﹶﻚ ﻧ ﹶﹶﺴ ﹸ‬
‫ﱡ‬
‫ﺐ‬‫ﺣﺴ ﹸﻦ ﹶﻃ ﹶﻠ ﹴ‬ ‫ﻘﺎﺭ ﹶﺃ ﹶ‬‫ﹶـﺤ ﱡﻘ ﹸﻘﻚ ﺑﹺﺎﻻ ﹾﻓﺘﹺ ﹺ‬
‫ﺮﺍﺭ ‪ ،‬ﺗ ﹶ‬
‫ﺍﻻﺿﻄ ﹸ‬
‫ﺍﳌﻮﺍﻫﺐ ﹾ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﺐ ﺑﹺ ﹺﻪ‬ ‫ﻘﺎﺭ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﺣﺴ ﹸﻦ ﻣﺎ ﺗﹶﻄ ﹸﻠ ﹸ‬
‫ﹺ‬
‫ﺍﻻ ﹾﻓﺘ ﹸ‬
‫ﺍﺩ ‪(١) :‬‬
‫ﺍﻹﻣﺎ ﹸﻡ ﺍﳊﺪﹼ‬ ‫ﻗﺎﻝ ﹺ‬‫ﺐ ﹸﻛ ﱢﻠﻬﺎ ‪ .‬ﹶ‬ ‫ﹺ‬
‫ﺍﳌﻮﺍﻫ ﹺ‬ ‫ﺑﺎﺏ‬
‫ﺮﺍﺭ ﻫﻮ ﹸ‬ ‫ﹶـﺤ ﱡﻘ ﹸﻘ ﹺﻚ ﺑﹺﺎﻻﺿﻄﹺ ﹺ‬ ‫ﹶﻳ ﹾﻄ ﹸﻠ ﹸﺒ ﹶﻚ ‪ ،‬ﹶﻭﺗ ﹶ‬
‫ـــﻮﻋـــﻲ ﻭﺍﻧ ﹺ‬
‫ﹾﻜ ﹺ‬ ‫ﹺ‬ ‫ـــﺖ ﺑﹺ ﹶﻌ ﹾﺠ ﹺ‬
‫ﹶـﺤ ﱠﻘ ﹾﻘ ﹸ‬
‫ﺴـﺎﺭﻱ‬ ‫ـﻀ‬ ‫ﹶﻭ ﹸﺧ ﹸ‬ ‫ــــﺰﻱ‬ ‫ﹶﻗــــﺪﹾ ﺗ ﹶ‬
‫ﻭﺍﺿﻄﹺ ﹺ‬
‫ــﺮﺍﺭﻱ‬ ‫ﹺﺿ ﹾﻤـ ﹶﻦ ﹶﻓ ﹾﻘ ﹺ‬
‫ـــﺮﻱ ﹾ‬ ‫ﹺ‬
‫ـــــﺮﻱ‬ ‫ﺻـﺎﺭ ﹶﻓ ﹾﺨ‬
‫ﹶ‬ ‫ﹶﺃﻧـﺎ ﹶﻋ ﹾﺒـــﺪﹲ‬
‫ﹾ ﹺ ﹺ )‪(١‬‬ ‫ﹺ‬
‫ـــــــﺆﺍﱄ ﻭﺍﺧﺘﻴﺎﺭﻱ‬ ‫ﹺﻣـ ﹾﻦ ﹸﺳ‬ ‫ﹶﺭ ﱢﰊ‬ ‫ﹺ ﹺ‬
‫ﹶﻗـــﺪﹾ ﻛﹶـﻔـﺎﲏ ﻋ ﹾﻠ ﹸ‬
‫ــﻢ‬
‫ﺒﺎﺕ ﻭﺗ ﹾﹶﺼ ﹺﻔ ﹶﻴ ﹺﺔ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬
‫ﻮﺱ ﺑﹺﲈ ﹶﻫ ﹼﻴ ﹶﺄ ﺍﳊﹶ ﱡﻖ ﹶﻟﻜﹸﻢ‬ ‫ﺇﺫﺍ ﹶﻋﺮ ﹾﻓﺘﹸﻢ ﺫﻟﻚ ‪ ،‬ﹶﻓ ﹸﺨ ﹸﺬﻭﺍ ﰲ ﹶﻗ ﹾﻄ ﹺﻊ ﺍﻟﻌ ﹶﻘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻗﺎﻝ ﺗﹶﻌﺎﱃ ‪² ± °) :‬‬ ‫ﹸﺳ ﹾﺒﺤﺎﻧﻪ ﹶﻭﺗﹶﻌﺎﱃ ‪ ،‬ﻭﻻ ﹶﺗ ﹾﺒ ﹶﺨ ﹸﻠﻮﺍ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻧ ﹸﻔ ﹺﺴﻜﹸﻢ ‪ ،‬ﹶ‬
‫‪ÄÃÂÁÀ¿¾½¼»º¹¸¶μ´³‬‬
‫‪] ( Æ Å‬ﳏﻤﺪ‪ [٣٨:‬ﹶﻓﻼ ﹶﻳ ﹾﺒ ﹶﺨ ﹾﻞ ﺃﺣﺪﹲ ﹺﻣﻨﹾﻜﹸﻢ ﹶﻋﻦ ﹶﻧ ﹾﻔ ﹺﺴﻪ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬
‫ﻓﻴﻤﻦ‬ ‫ﻭﺳ ﹶﻊ ﹺﺭﺣﺎ ﹶﺑﻪ ‪ ،‬ﹶ‬
‫ﻭﺍﻟﻮﺳﻴ ﹶﻠ ﹸﺔ ﹶﺳ ﱢﻴﺪﹸ ﹶﺃﺣﺒﺎﺑﹺﻪ ‪ ،‬ﹶﻭ ﹶﻋ ﹾﻴﻨﹸﻪ ﻧﺎﻇ ﹶﺮ ﹲﺓ ﹶ‬ ‫ﳊ ﱡﻖ ﹶﻗﺪ ﹶﻓﺘ ﹶﹶﺢ ﺃ ﹾﺑﻮﺍ ﹶﺑﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬
‫ﻭﺍ ﹶ‬
‫ﻒ ﺍ ﹶﳌ ﹶﺤ ﱠﺒ ﹺﺔ ‪،‬‬ ‫ﺫﺍﻛ ﹺﺮﻳﻪ ﻋﲆ ﻭﺻ ﹺ‬
‫ﹶ ﹾ‬
‫ﺮﺍﺕ ﻋﺎﻣﺔ ﰲ ﹺ‬
‫ﻛﻞ ﹶﺯ ﹶﻣ ﹴﻦ ‪ ،‬ﻭﺍﻟﻨﱠ ﹶﻈ ﹸ ﱠ‬ ‫ﺖ ‪ ،‬ﻭﰲ ﱢ‬ ‫ﻛﻞ ﻭ ﹾﻗ ﹴ‬
‫ﹶﻳ ﹾﺬﻛ ﹸﹸﺮﻩ ﰲ ﱢ ﹶ‬
‫ﹺ‬ ‫ﻴﺎﺕ ﻷﹶ ﹺ ﹺ ﹺ‬ ‫ﻌﺎﻥ ﹺ‬ ‫ﻮﺍﺹ ‪ ،‬ﻭﳍﺎ ﻣ ﹴ‬
‫ﻳﻤﺔ ‪.‬‬‫ﻭﺍﻟﺴﻮﺍﺑﹺ ﹺﻖ ﺍﻟ ﹶﻘﺪ ﹶ‬
‫ﻫﻞ ﺍﻟﻌﻨﺎﻳﺎﺕ ﱠ‬ ‫ﺭﺍﻗ ﹲ‬ ‫ﹺ ﹶ ﹶ‬ ‫ﺧﺎﺻ ﹲﺔ ﹶ‬
‫ﻟﻠﺨ‬ ‫ﹸﺛ ﱠﻢ ﱠ‬

‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫)‪ (١‬ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫ﺆﺍﱄ ﻭﺍﺧﺘﹺﻴﺎ ﹺﺭﻱ‬‫ﹺﻣﻦ ﹸﺳ ﹺ‬ ‫ﻠﻢ ﹶﺭ ﱢﰊ‬ ‫ﻔﺎﲏ ﹺﻋ ﹸ‬
‫ﹶﻗﺪ ﹶﻛ ﹺ‬
‫ﺷﺎﻫــﺪﹲ ﹺﱄ ﺑﹺﺎﻓﺘﹺﻘﺎ ﹺﺭﻱ‬
‫ﹺ‬ ‫ﻭﺍﺑﺘﹺ ﹺ‬
‫ﻬﺎﱄ‬ ‫ﹶﻓﺪﹸ ﻋﺎﺋﹺﻲ‬
‫ﻮﻩ ‪ ،‬ﻭﻣﺎ ﻭﺍ ﹶﻇﺐ ﹺ‬
‫ﺻﺎﺩ ﹲﻕ‬ ‫ﺐ ﺣﺎﺟﺔ ﹶﻓ ﹸﻘ ﹺﻀﻴﺖ ﻋﹶﲆ ﹶﺃﺣﺴﻦ ﺍﻟﻮﺟ ﹺ‬ ‫ﳊﺪﹼ ﺍ ﹸﺩ ﹺﰲ ﹶﻃ ﹶﻠ ﹺ‬ ‫ﻗﺎﳍﺎ ﹺ‬
‫ﹶﻭ ﹶﻗﺪ ﹶ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺍﻹﻣﺎ ﹸﻡ ﺍ ﹶ‬
‫ﺎﻹﻏﺎ ﹶﺛﺔ ‪» .‬ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪. ١٢٠‬‬ ‫ﻮﻋ ﹺﻪ ﹺﰲ ﹺﺷﺪﱠ ﺓ ﺇﹺﻻ ﹶﻭ ﹸﻳ ﹺ‬
‫ﺪﺭﻛ ﹸﻪ ﺍﷲ ﺑﹺ ﹺ‬ ‫ﻋﹶﲆ ﹺﻗﺮﺍﺀ ﹺﲥﺎ ﹺﻋﻨﺪﹶ ﻭ ﹸﻗ ﹺ‬
‫ﹸ‬ ‫ﹶ‬

‫) ‪( ٢٤٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻻ ﹶ ﹾﲡ ﹶﻌ ﹸﻠﻮﺍ ﹺﰲ ﹸﻗ ﹸﻠﻮﺑﹺﻜﹸﻢ ﹶﳏﹶﻼ ﻟﹺ ﹺﺴﻮﺍﻩ ‪ ،‬ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﺘ ﹾﻔ ﹺﺮﻳﻐﺎﺕ ﺑﹺﲈ ﹶﳍﺎ ﹺﻣﻦ‬ ‫ﰲ ﻣﻌﺎﲏ ﺗﻔﺮﻳﻎ‬

‫ﻬﺎﺕ ﳌﺎ ﻳ ﹾﻠ ﹶﻘﻰ ﻭﳌﺎ ﻳ ﹺ‬ ‫ﻬﺎﺕ ﻭ ﹺﺩ ﱠﻗ ﹴﺔ ﹺﰲ ﺍﻟ ﹶﺘﻨﹶﺒ ﹺ‬

‫ﻳﻌﺎﺕ ‪ ،‬ﹶﲢﺘﺎﺝ ﹺﻣﻨﻜﹸﻢ ﺇﹺﱃ ﺗﹶﻮﺟ ﹴ‬ ‫ﹶﺗ ﹾﻔ ﹺﺮ ﹴ‬ ‫ﺍﻟﻘﻠﺐ ﻋﻦ ﹼ‬
‫ﻛﻞ‬
‫ﻮﺻ ﹸﻠﻪ ﺍﳊﹶ ﱡﻖ ﺑﹺ ﹶﺄ ﱢﻱ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬ ‫ﱡ‬ ‫ﹶ‬ ‫ﱡ‬ ‫ﹸ‬
‫ﻣﺎ ﺳﻮ￯ ﺍﷲ‬
‫ﹶـﻤﺘ ﹺﹶﻠ ﹶﺊ ﹸﻗ ﹸﻠﻮ ﹸﺑﻜﻢ ﺑﹺﺎﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻭ ﹺﺳﻴ ﹶﻠ ﹴﺔ ﺇﹺ ﹶﻟﻴﻜﹸﻢ ‪ ،‬ﹶﺣ ﹸ‬
‫ﺍﻻﺭﺗﻘﺎﺀ ‪ ،‬ﹶﺣﺘﱠﻰ ﺗ ﹾ‬ ‫ﻴﺚ ﹶﺗ ﹶﺘ ﹶﻌ ﱡﻠﻘﻮﺍ ﺑﹺﺤﺒﺎﻝ ﹾ‬
‫ﺐ ﺇ ﹶﻟ ﹺﻴﻪ ﳑﹼﺎ ﹺﺳ ﹸ‬
‫ﻮﺍﳘﺎ ‪.‬‬ ‫ﻟﹺ ﹶﻴﺘ ﹶﹶﺤ ﱠﻘ ﹶﻖ ﹶﺃ ﹶﺣﺪﹸ ﻛﻢ ﹶﺑ ﹶﺄ ﹾﻥ ﹶﻳﻜ ﹶ‬
‫ﹸﻮﻥ ﺍﷲﹸ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹸﻟﻪ ﹶﺃ ﹶﺣ ﱠ‬

‫ﹸﺴﺎﻭﻱ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﻭﻻ ﺯﺍ ﹶﻟﺖ‬ ‫ﺍﻟﺴ ﹶﻮ￯ ‪ ،‬ﹶﻭ ﹺﻫﻲ ﻣﺎ ﺗ ﹺ‬ ‫ﺁﺛﺎﺭ ﱢ‬ ‫ﺧﺮﺍﺝ ﹺ‬ ‫ﻭﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹸﺓ ﹸﻣ ﹶﻮ ﱠﺟ ﹶﻬ ﹲﺔ ﺇﹺ ﹶﻟﻴﻨﺎ ﹺﰲ ﺇﹺ ﹺ‬
‫ﺧﺮﺍﺟﻬﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﹸﺗ ﹶﻔ ﱢﺮ ﹶﻏﻪ ﹶﻟﻪ ‪،‬‬‫ﹺ‬ ‫ﻧﻮﺍﻉ ‪ ،‬ﺗ ﹺﹸﺮﻳﺪ ﹺﻣﻨﹼﺎ ﺍﻟﺘﱠﺴﺎﻋﹸﺪﹶ ﹶﻋ ﹶﲆ ﺇﹺ‬ ‫ﹺ‬
‫ﻭﺭﻧﺎ ﹶﻭ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ﻣﻨﻬﺎ ﹶﺃ ﹲ‬ ‫ﹺﰲ ﹸﺻﺪﹸ ﹺ‬

‫ﻳﻞ ‪ ،‬ﹶﻋﲆ‬ ‫ﻼ ﻓﹺﻴﲈ ﹶﺃ ﹶ‬

‫ﲨ ﹶﻞ ﹺﰲ ﺍﻟ ﱠﺘﻨ ﹺﹾﺰ ﹺ‬ ‫ﹶﻓ ﹶﻴ ﹾﻤ ﹶﻠ ﹸﺆﻩ ﹶﻟ ﹶﻚ ‪ ،‬ﹶﻭﻟﹺﺬﺍ ﹸﻳ ﹶﻔ ﱠﺼ ﹸﻞ ﹶﻟﻜﹸﻢ ﺍ ﹸﳌ ﹾﺠ ﹶﻤﻞ ‪ ،‬ﺗ ﹾﹶﺸ ﹶﻬﺪﹸ ﻭﻧﹶﻪ ﹶﺗ ﹾﻔ ﹺﺼﻴ ﹰ‬
‫ﺴﺎﻥ ﹺﻣﻦ ﹶﺃ ﹾﻟ ﹸﺴ ﹺﻦ ﺍﻟﺘ ﹺ‬
‫ﱠﻘﺮ ﹺ‬
‫ﻳﺐ ‪.‬‬ ‫ﻴﺐ ‪ ،‬ﻭﻣﺎ ﺗﹶﻔﺮﻉ ﹶﻋﻦ ﺗﹺ ﹾﻠﻜﹸﻢ ﺍﻟ ﱢﻠ ﹺ‬
‫ﱠ ﹶ‬
‫ﹺ ﹺ‬
‫ﻟﺴﺎﻥ ﺍﳊﹶﺒﹺ ﹺ ﹶ‬

‫ﺎﺕ ‪ ،‬ﹺﻫﻲ ﹺﻋﻨﺪﻧﺎ ﹸﳎ ﹶﻤﻠ ﹲﺔ‪،‬‬ ‫ﻘﺎﺋ ﹺﻖ ﻭﺍﻟ ﹶﻐﻴﺒﹺﻴ ﹺ‬ ‫ﻭﻥ ﺍﳊ ﹺ‬ ‫ﺷﻴﺎﺀ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﱠﻟﺘﹺﻲ ﺗﹶﺴﻤﻌﻮﳖﺎ ﹺﰲ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﻋﺎﻣ ﹸﺔ ﺍﻷﹶ ﹺ‬
‫ﹼ‬ ‫ﹶ‬ ‫ﹾ ﹶ ﹸ ﹶ‬ ‫ﱠ‬
‫ﻮﻝ ﹶﺳ ﱢﻴﺪﻧﺎ ﹺ ﹸ ﹶﺪﹼ‬
‫ﺍﻹﻣﺎﻡ ﺍﳊ ﺍﺩ ‪(١):‬‬ ‫ﱠﻔﺮﻳ ﹺﻎ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻧﺖ ﺗ ﹺﹶﺼﻴﺪﹸ ﻫﺎ ﹶﺑﻌﺪﹶ ﹶﻫﺬﺍ ﺍﻟﺘ ﹺ‬ ‫ﹶﺃ ﹶ‬
‫ﹶـﻮ ﹺﻥ ﺍﻷﹶ ﹾﺟﺴﺎ ﹾﻡ‬ ‫ﻭﺍﻟﺮ ﹺ ﹺ‬ ‫ﺍﻹ ﹾﻟـﻬﺎ ﹾﻡ‬ ‫ﻴـﺲ ﹶﺃ ﹾﻣ ﹺ‬
‫ـــﺮ ﹺ‬ ‫ﹺ ﹺ‬
‫ـﻴﺲ ﻛ ﹾ‬ ‫ﻭﺡ ﻣ ﹾﻐﻨﺎﻃ ﹸ‬ ‫ﱡ ﹸ‬ ‫ﺍﻟﻨﱠ ﹾﻔ ﹸﺲ ﻣ ﹾﻐﻨﺎﻃ ﹸ‬
‫ـــﺮ‬ ‫ﹺ‬
‫ﹸــﻞ ﻇﺎﻫ ﹾ‬ ‫ﹸـــﻞ ﺑﺎﻃﹺــــ ﹾﻦ ﻭﻛ ﱢ‬ ‫ﺑﻜ ﱢ‬ ‫ـــﻪ ﺍﻟﺘﹼﺎ ﹾﻡ‬ ‫ــــﺪ ﺍﻟﺘﱠﻮﺟ ﹺ‬
‫ﹶ ﱡ‬
‫ﺫﺍﻙ ﹺﻣـﻦ ﺑﻌ ﹺ‬
‫ﹶﻭ ﹶ ﹾ ﹶ ﹾ‬
‫ﹶﻗﺪﹾ ﹶﺃ ﹾﺷ ﹶـﺮ ﹶﻗ ﹾﺖ ﹺﻣ ﹾﻦ ﹶﻣ ﹾﺸ ﹺ‬
‫ــﺮ ﹺﻕ ﺍﻟ ﱠﻄ ﹺ‬
‫ــﺮﻳ ﹶﻘ ﹾﻪ‬ ‫ــــــﺬ ﹺﻩ ﺍﻟـﺤـ ﹺﹶﻘـﻴ ﹶﻘـــ ﹾﻪ‬ ‫ﹺ‬ ‫ـــﺮ ﹶﻫ‬‫ﺍﷲﹸ ﺃﻛ ﹶﺒ ﹾ‬
‫ـــﻚﺳﻴـــــﺪﹶ ﺍﻟﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻓﺎﻣ ﹺﺴ ﹾ ﹺ‬
‫ﺸﺎﺋ ﹾـﺮ‬ ‫ﹶ‬ ‫ـﻲﺍﺗﱢﺒﺎ ﹸﻋ ﹾ ﹶ ﱢ‬ ‫ﹶﻭﻫ ﹶ‬ ‫ــﻚ ﹶﺃﺧـﻲ ﺑﺎ ﹾﻟ ﹸﻌ ﹾﺮ ﹶﻭﺓ ﹶ‬
‫ﺍﻟﻮ ﹶﺛ ﹾﻴ ﹶﻘــ ﹾﻪ‬ ‫ﹾ‬
‫ﻴــﻖ ﹺ‬
‫ﻭﺍﻟﻮﻻﹶ ﹶﻳـــــ ﹾﻪ‬ ‫ـﻘ ﹺ‬ ‫ـﻖ ﻭﺍﻟﺘﱠﺤ ﹺ‬ ‫ﻭﺍﳊﹶ ﱢ‬ ‫ﺑﺎﻟـﻬــﺪﺍ ﹶﻳـــ ﹾﻪ‬ ‫ــــﻮﺙ ﹺ‬ ‫ﹶ‬ ‫ﹸﳏ ﹶ ﱠﻤـــﺪﹶ ﺍ ﹶﳌ ﹾﺒ ﹸﻌ‬
‫ﹾ‬
‫ﹺ‬ ‫ﹺ‬ ‫ـﻒ ﹺ‬ ‫ـــﲔ ﺍﻟﻜ ﹾﹶﺸ ﹺ‬‫ﹾﺴـﺎﻥ ﹶﻋ ﹾ ﹺ‬ ‫ﺇﹺﻧ ﹶ‬
‫ـﻤ ﹶﻠـﺔ ﺍ ﹶﳌﻈﺎﻫ ﹾ‬
‫ـــﺮ‬ ‫ﻭﺡ ﹶﻣ ﹾﻌـﻨﹶـﻰ ﹸﺟ ﹾ‬ ‫ﹶﻭ ﹸﺭ ﹶ‬ ‫ﻭﺍﻟﻌﻨﺎ ﹶﻳـ ﹾﻪ‬
‫)‪(١‬‬

‫ـﻢ ﹸﻳﻨﺎ ﹶﺩ￯ ﹺﻣ ﹶﺜﻞ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ‬ ‫ﹺ‬

‫ﹶﻔﻬ ﹸﻢ ﻟ ﹶ‬
‫ﹺ ﹺ‬
‫ﻴﻚ ﻣﻦ ﹸﺭﻭﺣﻪ ‪ ،‬ﹶﻓﺘ ﹶ‬
‫ﻭﺡ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﻧ ﹺﹸﻔ ﹶﺦ ﻓﹺ ﹶ ﹺ‬ ‫ﺍﻟﺮ ﹺ‬‫ﻠﻚ ﱡ‬ ‫ﻠﺖ ﺑﹺﺘﹺ ﹶ‬ ‫ﹶﻭﺇﹺﺫﺍ ﺍﺗ ﹶﱠﺼ ﹶ‬

‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠﻌﻬﺎ ‪:‬‬ ‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫ﹸ‬ ‫)‪(١‬‬
‫ــﺮ‬ ‫ﺍﳋ ﹺ‬
‫ﻮﺍﻃ ﹾ‬ ‫ﹶﻫﻞ ﹺﻣﻦ ﹶﺧ ﹶﱪ ﹶﺗ ﹺ‬
‫ﺸﻔﻲ ﺑﹺﻪ ﹶ‬ ‫ـــــﺮ‬
‫ﹾ‬ ‫ﹺ‬
‫ﺣﺎﺟ‬ ‫ﺣﺎﺟ ﹾﺮ ﻳﺎ ﹶﻧ ﹺﺴ ﹾ‬
‫ﻴﻢ‬ ‫ﹺ‬ ‫ﹶﻧ ﹺﺴ ﹾ‬
‫ﻴﻢ‬
‫ﹶ‬
‫ﺍﻟﺴـﺮﺍﺋﹺ ﹾ‬
‫ــﺮ‬ ‫ﻓﺎﻟﺸﻮﻕ ﹶﻗـــﺪ ﺃﺭ ﹶﺑﻰ ﹶﻋﲆ ﱠ‬
‫ﱠ‬ ‫ﺍﳊ ﱢﻲ ﺍ ﱠﻟ ﹺﺬﻱ ﺗﹸـﺠﺎ ﹺﻭﺭ‬
‫ﲑﺓ ﹶ‬ ‫ﹶﻋﻦ ﹺﺧ ﹺ‬

‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ ‪. ١٣٩‬‬

‫) ‪( ٢٤٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻭﺣﻬﺎ ‪ ،‬ﹶﻭ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻭﺣﻬﺎ ‪ ،‬ﹶﻭﻣﻦ ﺍﻟﻨﱠﻮﺍﻫﻲ ﹸﺭ ﹶ‬
‫ﹺ‬
‫ﻧﺖ ﻣﻦ ﺍﻷﹶﻭﺍﻣ ﹺﺮ ﹸﺭ ﹶ‬
‫ﻴﺢ ‪ ،‬ﻳﺎ ﺭﻭﺡ ﺍﷲ ‪ ،‬ﻭ ﹶﺗ ﹾﻔﻬﻢ ﹶﺃ ﹶ ﹺ‬
‫ﹶ ﹶ ﹸ‬ ‫ﹸ ﹶ‬
‫ﹺ‬
‫ﺍﳌﺴ ﹺ‬
‫ﻧﺖ ﹸﺭﻭﺣ ﹰﺎ ‪ ،‬ﹶﻭ )" ‪$ #‬‬ ‫ﻭﺣﻬﺎ ‪ ،‬ﹶﻓﺘ ﹺﹶﺼ ﹸﲑ ﹶﺃ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺣﻬﺎ ‪ ،‬ﹶﻭﻣﻦ ﺍﻟﻜﺎﺋﻨﺎﺕ ﹸﺭ ﹶ‬ ‫ﺍﳋﻄﺎﺑﺎﺕ ﹸﺭ ﹶ‬
‫ﻘﺎﺀ )‪º ¹ ¸ ¶ μ ´ ³ ² ±‬‬ ‫‪] (& %‬ﺍﻟﺸﻮﺭ￯‪ ،[٥٢:‬ﻭ ﹶﺗ ﹾﻔﻬﻢ ﻣﻌﻨﹶﻰ ﺍﻹ ﹾﻟ ﹺ‬
‫ﹶ ﹸ ﹶﹾ‬
‫» ¼ ½ ( ]ﻏﺎﻓﺮ‪.[١٥:‬‬

‫ﱠﺬﺍﺭ ﹺﺓ ‪ ،‬ﹸﻫﻢ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹸﺃ ﹺﻟﻘ ﹶﻲ ﹶﻋ ﹶﻠ ﹺﻴﻬ ﹸﻢ‬ ‫ﻮﻝ‪ » :‬ﹶﺃﻧﺎ ﹶﻟﻜﹸﻢ ﻧ ﹺﹶﺬﻳﺮ« ‪ ،‬ﹶﻓ ﹶﺄ ﹸ‬
‫ﻫﻞ ﺍﻟﻨ ﹶ‬ ‫ﻴﺐ ﹶﻋ ﹺ‬
‫ﻠﻮﻱ)‪ (١‬ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻛﺎﻥ ﺍﳊﹶﺒﹺ ﹸ‬
‫ﹶ‬
‫ﻣﺮ ﹺﻩ )¬ ® ¯ ‪º ¹ ¸ ¶ μ ´ ³ ² ± °‬‬ ‫ﻭﺡ ﹺﻣﻦ ﹶﺃ ﹺ‬‫ﺍﻟﺮ ﹸ‬
‫ﱡ‬
‫» ¼ ½ ¾ ¿ ‪] ( È Ç Æ Å Ä Ã Â Á À‬ﻏﺎﻓﺮ‪.[١٦-١٥:‬‬
‫ﹶﻭ ﹶﻫﻞ ﹶﳜ ﹶﻔﻰ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﹶﺃ ﹾﻣ ﹺﺮﻧﺎ ﹶﳾ ﹲﺀ ؟ ﻭﺍﻟ ﱠﻠﻴ ﹶﻠ ﹸﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﻣﺎ ﹶﳜ ﹶﻔﻰ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻣﺮﻧﺎ ﹶﳾ ﹲﺀ ‪ ،‬ﹶﳌﻦ‬
‫ﹺ ﹺ‬ ‫ﺍﻟﺸ ﹸﻌ ﹺ‬ ‫ﻠﻚ ﺍﻟ ﹶﻴﻮ ﹶﻡ ؟ ﹶﻭ ﹶﻫﺬﺍ ﺍﻟ ﹶﻴﻮ ﹶﻡ ﹶﺃﻳﻀ ﹰﺎ ‪ ،‬ﻻ ﹶﻳﺰﺍﻝ ﻓﹺﻴﻨﺎ ﹶﺳ ﹶﻴ ﹸ‬
‫ﻮﺭ ﺑﹺﺎ ﹸﳌﻠﻚ ﻟﻠ ﹶﻐ ﹺﲑ ‪ ،‬ﹶﻓﺘ ﹸ‬
‫ﹶﺤﺘﺎﺝ‬ ‫ﻼﻥ ﱡ‬ ‫ﺍ ﹸﳌ ﹸ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﺣﺎﺷﺎﻩ ﹺﰲ ﺫﺍ ﹶﻭﻻ ﹶ‬
‫ﺫﺍﻙ ‪ ،‬ﹶﻫﺬﺍ‬ ‫ﹺﻣﻨﹼﺎ ﹶﺃﻥ ﹸﲣ ﹶﺮ ﹶﺝ ﹺﳖ ﹺﺎﺋﻴﺎ ‪ ،‬ﻣﺎ ﻷﹶ ﹶﺣ ﹴﺪ ﹶﳾ ﹲﺀ ﹶﻣ ﹶﻌﻪ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﺑﻮﺍﺏ‬ ‫ﻴﺖ ﹺﺧﻠ ﹶﻌﺘﹶﻪ ‪ ،‬ﹶﻓ ﹶﻄ ﹶﺮ ﹶ‬
‫ﻗﺖ ﹶﺃ ﹶ‬ ‫ﹶـﺤ ﱠﻘ ﹾﻖ ﺑﹺ ﹺﻪ ‪ ،‬ﺇﹺﺫﺍ ﹶ ﹶﲢ ﱠﻘ ﹾﻘ ﹶﺖ ﺑﹺ ﹺﻪ ﻛ ﹺﹸﺴ ﹶ‬
‫ﻧﺖ ﹸﺫ ﹾﻗ ﹸﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﺗ ﹶ‬‫ﺍﳌﺸﻬﺪﹸ ‪ ..‬ﹶﺃ ﹶ‬
‫ﹶ‬
‫ﺍﻟﴪ‬ ‫ﻭﺍﺋ ﹺﺮ ﺍﻷﹶ ﹶﺣ ﹺﺪ ﱠﻳ ﹺﺔ ‪ ،‬ﹸﺛ ﹼﻢ ﹶﻋ ﹶﺮ ﹶ‬
‫ﻓﺖ ﱢ ﱠ‬
‫ﻴﺪ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹸﻓﺘﹺﺤﺖ ﹶﻟ ﹶﻚ ‪ ..‬ﹶﺯﺟ ﹾﺖ ﺑﹺ ﹶﻚ ﺇﹺﱃ ﺩ ﹺ‬
‫ﹶ‬ ‫ﱠ‬ ‫ﹶ‬
‫ﱠﻮﺣ ﹺ‬
‫ﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﻟﺘ ﹺ‬
‫ﹶ‬

‫ﺑﻦ ﹺﺷﻬﺎﺏ ﺍﻟﺪﱢ ﻳﻦ ‪ ،‬ﹸﻭﻟﹺﺪﹶ‬ ‫ﺑﻦ ﹶﻋﲇﹺ ﹺ‬ ‫ﳏﻤﺪ ﹺ‬ ‫ﺑﻦ ﱠ‬ ‫ﺑﻦ ﻋﹶﻴﺪﹶ ﹸﺭﻭﺱ ﹺ‬ ‫ﻑ ﺑﹺﺎﷲ ﹶﻋ ﹶﻠ ﹺﻮ ﹼﻱ ﺑ ﹸﻦ ﻋﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﻴﺐ ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹸ‬ ‫ﺍﳊﺒﹺ ﹸ‬
‫)‪ (١‬ﹸﻫ ﹶﻮ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺑﻦ ﻋﹶﻴﺪﹶ ﹸﺭﻭﺱ‪ ،‬ﹶ‬
‫ﻛﺎﻥ‬ ‫ﳏﻤﺪ ﹺ‬‫ﴈ ﺍﷲ ﻋﹶﻨ ﹸﻪ ﺑﹺ ﹶﻤﺪﻳﻨﹶﺔ ﺗ ﹺﹶﺮﻳﻢ ﹶﺳﻨﹶﺔ ‪١٣٠٣‬ﻫـ ﹶﻭﻧ ﹶﹶﺸ ﹶﺄ ﹺﲠﺎ ﹶﻭﺗ ﹶﹶﺮ ﱠﺑﻰ ﻋﹶﲆ ﹶﻳﺪ ﻋ ﱢﹶﻤﻪ ﱠ‬ ‫ﹶﺭ ﹶ‬
‫ﺍﳌﺸﻬﻮﺭ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﻧ ﹶﹶﺬ ﹶﺭ ﺍﻻﻋﺘﹺ ﹶ‬
‫ﻜﺎﻑ ﺑﹺ ﹶ ﹺﱰﻳﻢ‪ ،‬ﹶﻭ ﹶﺩ ﹶﺭ ﹶﺱ‬ ‫ﺑﻦ ﹸﺣ ﹶﺴﲔ ﹸ‬ ‫ﳏﻤﺪ ﹺ‬
‫ﺍﻟﺮﲪﹶﻦ ﺑ ﹸﻦ ﱠ‬ ‫ﻴﺐ ﻋﹶﺒﺪﹸ ﱠ‬ ‫ﳊﺒ ﹺ ﹸ‬
‫ﹶﺷ ﹶ ﹺ ﹺ‬
‫ﻴﺦ ﹶﻓﺘﺤﻪ ﺍ ﹶ‬
‫ﹺ‬ ‫ﺍﻟﺸﻴﺦ ﹶﺃﲪﹶﺪ ﺑﻦ ﹶﺃ ﹺﰊ ﹶﺑ ﹴ‬ ‫ﺸﺎﳜ ﹺﻪ ﱠ‬
‫ﻛﺎﻥ ﹺﻣﻦ ﻣ ﹺ‬ ‫ﺑﺎﻁ ﺗ ﹺﹶﺮﻳﻢ ﹶﻭ ﹶ‬ ‫ﹺﰲ ﹺﺭ ﹺ‬
‫ﲪﻦ‬‫ﹶﺒﺪﺍﻟﺮ ﹺ‬ ‫ﺑﻦ ﻋ ﱠ‬ ‫ﹶﲇ ﹺ‬ ‫ﳊﺒﹺﻴﺐ ﻋ ﹼ‬ ‫ﻜﺮ ﺍﳋﹶﻄﻴﺐ ﻭﺍ ﹶ‬ ‫ﹶ‬
‫ﻀﺎﻥ ﹶﺳﻨﹶﺔ ‪١٣٨٦‬ﻫـ ‪.‬‬ ‫ﹸﻮﰲ ﺑﹺ ﹶﻤ ﹺﺪﻳﻨ ﹺﹶﺔ ﺗ ﹺﹶﺮﻳ ﹴﻢ ﹺﰲ ﹶﺭ ﹶﻣ ﹶ‬
‫ﹶﲑ ﹺﻫﻢ ‪ ،‬ﺗ ﱢ‬ ‫ﺑﻦ ﹶﺷﻴﺦ ﹶﻭﻏ ﹺ‬ ‫ﺍﻟﺒﺎﺭﻱ ﹺ‬ ‫ﹶﺒﺪ ﹺ‬ ‫ﻴﺐ ﻋ ﹺ‬ ‫ﳊﺒ ﹺ ﹺ‬‫ﺍﳌﺸﻬﻮﺭ ﻭﺍ ﹶ‬ ‫ﹸ‬
‫ﺍﻷﻧﻔﺎﺱ ‪ ،‬ﻛﺎﻧﹶﺖ ﻭﻻ ﹶﺩﺗﹸﻪ‬ ‫ﹺ‬ ‫ﺐ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﺻﺎﺣ ﹺ‬ ‫ﹺ‬ ‫ﳏﻤﺪ ﺑ ﹸﻦ ﹶﻋ ﹶﻠ ﹺﻮ ﹼﻱ ﹸﻳﻌﺘ ﹶﹶﱪ ﹺﻣﻦ ﹶﺃ ﹶﺟ ﱢﻞ ﹸﺷ ﹸﻴﻮﺥﹺ‬ ‫ﻴﺐ ﱠ‬ ‫ﳊﺒ ﹺ ﹸ‬ ‫ﻭﺍﺑﻨﹸﻪ ﺍ ﹶ‬
‫ﺘﺤ ﹺﻪ ‪ ،‬ﹶ ﹺ‬ ‫ﻴﺦ ﹶﻓ ﹺ‬ ‫ﹺ ﹺﹺ ﹺ‬ ‫ﹺﰲ ‪ ٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻴﻊ‬
‫ﻋﺎﺵ ﹶﲨ ﹶ‬ ‫ﻫﻮ ﹶﺷ ﹸ‬ ‫ﺍﻷﻭﻝ ﹶﺳﻨﹶﺔ ‪١٣٣١‬ﻫـ ‪ ،‬ﹶﻭﺗ ﹶﹶﺮ ﱠﺑﻰ ﻋ ﹶﹶﲆ ﹶﻳﺪ ﻭﺍﻟﺪﻩ ﹶﻭ ﹶ‬ ‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹺﻊ ﱠ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺳﺎﻋﺎﺕ ﻋﹸﻤ ﹺﺮ ﹺﻩ ﹺﰲ ﺍﻟﺪﱠ ﹺ‬ ‫ﹺ‬
‫ﻴﺐ‬ ‫ﻋﻮﺓ ﺇﹺﱃ ﺍﷲ ﺑﹺ ﹶﺠﻤﻴ ﹺﻊ ﺍﳌﻌﺎﲏ ﹶﺣﺘﱠﻰ ﻭﺍ ﹶﻓﺘ ﹸﻪ ﺍ ﹶﳌﻨ ﱠﻴﺔ ﹶﻭ ﹸﻫﻮ ﻗﺎﺋ ﹲﻢ ﹶﻳﻌ ﹸﻆ ﹺﰲ ﺣﻮﻝ ﺍ ﹶ‬
‫ﳊﺒ ﹺ ﹺ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻨﺎﻫﺰ‬ ‫ﹸﻤﺮ ﻳ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜ ﹺﺎﲏ ‪١٤٠٠‬ﻫـ ‪ ،‬ﻋﹶﻦ ﻋ ﹴ ﹸ‬ ‫ﻃﺎﻫﺮ ﹶﺻﺒﺎﺡ ﺍﻟ ﱡﺜﻼﺛﺎﺀ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺑﻦ ﹺ‬ ‫ﲔ ﹺ‬ ‫ﺑﻦ ﹸﺣ ﹶﺴ ﹺ‬ ‫ﹶﺒﺪ ﺍﷲ ﹺ‬ ‫ﻋ ﹺ‬

‫ﻭﺍﻟﺴﺘﱢﲔﹶ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﺭﺿﻮﺍﻥ ﺍﷲ ‪.‬‬ ‫ﺍﻟﺘﹼﺎﺳ ﹶﻌ ﹶﺔ ﱢ‬

‫ﹺ‬

‫) ‪( ٢٤٩‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ـﺲ ﹶﲆ ﹺﻋﻨ ﹶﻇ ﹾﻬ ﹺﺮ ﹺ‬ ‫ﹺ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺻ ﱠﱪ ﺑﹺ ﹶ‬

‫ﻼﻝ ﺑ ﹶﻦ ﹶﺭ ﹴ‬
‫ﹾـــﺪﺍﻟﻱﻜﹶﻌ ﹶﺒﻛﺔ ‪ ،‬ﹸ‬ ‫ﺑﺎﺡ ‪ ،‬ﹶﻭﱂ ﳜ ﹸﹶﺮ ﹾﺝ ﻣﻦ ﺍﻟﺪﱡ ﻧﹾﻴﺎ ‪ ،‬ﺣﺘﱠﻰ ﹶ ﹶﻭ‬
‫ﺻ ﹶﻟ ﹾﻴﻌﺪﹶ ﹶﻋ‬ ‫)‪(١‬‬
‫ــﺮ‬
‫ﹶﻋ ﱢ‬ ‫ـﻢ‬
‫ﹶﲈﻫ ﹾ‬
‫ﹶﻠﺤ ﹸﻘﻮﺍ ﺑﹺﺒﹺ ﹴ‬
‫ﻼﻝ ﹶﻭ ﹶﻣ ﹾﻮ ﹶﱃ ﺑﹺﻼﻝ ‪.‬‬ ‫ﻼﻝ ‪ ..‬ﺣﺘﱠﻰ ﺗ ﹶ‬ ‫ﹶﻋ ﹶﺴﻰ ﹶﻟﻜﹸﻢ ﹶﺑ ﹲ‬

‫ﺍﻟﺼ ﹶﻠ ﹺﺔ ﺑﹺ ﹺﻪ‬
‫ﴎ ﱢ‬
‫ﹺ‬
‫ﺼﺖ ﹶﻋ ﹶﲆ ﱢ‬ ‫ﻮﻻﻙ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﺇﹺﺫﺍ ﹸﻏ ﹶ‬ ‫ﻛﺎﻥ ﹸﻫﻮ ﹶﻣ ﹶ‬ ‫ﹶﻭﺇﹺﺫﺍ ﹸﻛﻨ ﹶﹾﺖ ﹺﻣﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﻟ ﹶﺒ ﱠﻠ ﹺﺔ ‪ ..‬ﹶ‬
‫ﺗﺒﺎﻋ ﹺﻪ ‪ ،‬ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺗﺘ ﹶ‬
‫ﻗﻮﻳﺎﺀ ﹸﺃﻣﺘﹺ ﹺﻪ ‪ ،‬ﹺﻣﻦ ﹶﺧﻮﺍﺹ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺪﺍﺧ ﹸﻞ‬ ‫ﱢ‬ ‫ﹶﻓ ﹶﺘﺘ ﹶﹶﺄ ﱠﻣ ﹸﻞ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﺻﺤ ﹶﺒ ﹸﻪ ﹶﻫ ﹸﺆﻻﺀ ‪ ،‬ﹶﺃ ﹺ ﹶ ﱠ‬
‫ـﻴﻬ ﹾﻢ ﹶﺃﺑﺎ ﹶﺑﻜﹾﺮ ﹶﺗ ﹾﻌ ﹺﺮﻑ ‪ ،‬ﺑﺎﺗ ﹶﹾﺴ ﱢﻤ ﹺ‬
‫ـﻴﻬ ﹾﻢ‬ ‫ـﻴﻬ ﹾﻢ ﺑﹺﻼﻝ ‪ ..‬ﹶﺗ ﹾﻌ ﹺﺮﻑ ‪ ،‬ﺑﺎﺗ ﹶﹾﺴ ﱢﻤ ﹺ‬
‫ﻴﻚ ﺍﻷﹶﺳﲈ ﹸﺀ ‪ ،‬ﺑﺎﺗ ﹶﹾﺴ ﱢﻤ ﹺ‬ ‫ﹶﻋ ﹶﻠ ﹶ‬
‫ﳊ ﹶﺴ ﹾﲔ‬ ‫ﳊ ﹶﺴﻦ ﹶﺗ ﹾﻌ ﹺﺮﻑ ‪ ،‬ﺑﺎﺗ ﹶﹾﺴ ﱢﻤ ﹺ‬
‫ـﻴﻬ ﹾﻢ ﺍ ﹸ‬ ‫ـﻴﻬ ﹾﻢ ﹶﻋ ﹺﲇ ﹶﺗ ﹾﻌ ﹺﺮﻑ ‪ ،‬ﺑﺎﺗ ﹶﹾﺴ ﱢﻤ ﹺ‬
‫ـﻴﻬ ﹾﻢ ﺍ ﹶ‬ ‫ﹸﻋ ﹾﺜﲈﻥ ﹶﺗ ﹾﻌ ﹺﺮﻑ‪ ،‬ﺑﺎﺗ ﹶﹾﺴ ﱢﻤ ﹺ‬

‫ﹶﺗ ﹾﻌ ﹺﺮﻑ‪.‬‬

‫ﻭﺍﺣﺪ ﹰﺍ‪،‬‬‫ﲨﻌ ﹰﺎ ‪ ،‬ﻭﺍﳉﻤﻊ ﹺ‬ ‫ـﲑ ﺍﻟ ﱠﺘ ﹾﻔ ﹺﺮ ﹶﻗ ﹸﺔ ﹺﻋﻨﹾﺪﹶ ﻙ ﹶ ﹾ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﹶﹾ ﹸ‬ ‫ﴎ ﹶﻫﺬﻩ ﺍﻟﻌﻼ ﹶﻗﺔ ‪ ..‬ﹶﻓﺘﹶﺼ ﹸ‬ ‫ﺇ ﹾﻥ ﹸﻏ ﹾﺼ ﹶﺖ ﹶﻋ ﹶﲆ ﱢ‬
‫ﹸﻮﺏ ﹶﻋﻨﹾﻚ ﰲ ﻛ ﱢﹸﻞ ﹶﻫ ﱟﻢ ﺑﹺﺒﺎﻟﹺﻚ ‪ ،‬ﹶﻓ ﹺﻴ ﹺﺤ ﱡﻞ‬ ‫ﺑﺎﺟﺘﲈﻋﻚ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻓ ﹶﻴﻨ ﹸ‬
‫ﹶﻓ ﹶﺘﻨﹾﺘ ﹺﹶﻔﻲ ﹶﻋﻨﹾﻚ ﺍﳍﻤﻮﻡ ﺍ ﹸﳌ ﹶﺘ ﹶﻔﺮ ﹶﻗ ﹸﺔ ﹺ ﹺ‬
‫ﹾ‬ ‫ﹸﹸ ﹸ ﱢ‬
‫ﺃﻥ ﹶﺃ ﹺﺻ ﹶ‬ ‫ﹺ‬ ‫ﻫﻮ ﺟ ﱠﻞ ﺟﻼ ﹸﻟﻪ ﹶﳏ ﹶ ﱠﻞ ﹸ ﹺ‬
‫ﻒ‬ ‫ﻴﻊ ﹾ‬‫ﺃﺳﺘﹶﻄ ﹸ‬ ‫ﳘﻚ ‪ ،‬ﻻ ﹾ‬ ‫ﺇﻥ ﺍﷲﹶ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﹶ ﱠ‬ ‫ﺃﻱ‪ :‬ﱠ‬ ‫ﳘﻮﻣﻚ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﹾ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬
‫ﺃﻥ ﹶﻳﻜ ﹶ‬
‫ﹸﻮﻥ‬ ‫ﻭﺍﺿ ﹲﺢ ﹾ‬ ‫ﺪﺍﺋﻲ ‪ ،‬ﹶﻓﺄﻣﺮ ﹺ‬‫ﻤﻜ ﹺﻦ ﺗﹶﺼﻮﺭﻫﺎ ﺍﻟﺒﹺ ﹺ‬ ‫ﺍﳋﻠﻌ ﹺﺔ ‪ ،‬ﹺﻣﻦ ﺍ ﹸﳌ ﹺ‬
‫ﻳﻒ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﱠﴩ ﹺ‬
‫ﹺﻏ ﹾﺒ ﹶﻄ ﹶﺔ ﺍﻟﺘ ﹺ‬
‫ﹲ‬ ‫ﹶ ﱡﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻧﺖ ﹶﻭ ﹶﻣﻦ ﹸﻫﻮ ؟ ﻣﺎ ﹶﻣ ﹾﻌﻨﹶﻰ ﹶﻛ ﹾﻴﻨﹸﻮﻧﹶﺘﹺ ﹺﻪ‬ ‫ﹾﺖ ﹶﻣﻦ ﹶﺃ ﹶ‬ ‫ﳘ ﹶﻚ ﺍﷲﹸ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﻣﺎ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﹶﻫﺬﺍ ﺍﻷﹶﻣﺮ ‪ ،‬ﹶ‬
‫ﺍﻵﻥ ﹶﺃﻧ ﹶ‬ ‫ﹶﱡ‬
‫ﺍﳋﻠ ﹶﻌ ﹺﺔ ﹶﻓ ﹾﻮ ﹶﻕ ﺗ ﹶﹶﺼ ﱡﻮ ﹺﺭ ﺍﻟ ﹶﻌ ﹾﻘ ﹺﻞ ‪ ،‬ﹶﻟ ﹺﻜ ﹺﻦ‬‫ﻳﻒ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﹺ‬
‫ﹶ‬
‫ﱠﴩ ﹺ‬ ‫ﳘ ﹶﻚ ﹶﺃﻧﺖ ؟ ﹶﻣﺪﹶ ￯ ﺍﻟﺘ ﹾ ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺﹺ‬
‫ﺑﹺﻌ ﱠﺰﺗﻪ ﹶﻭ ﹶﺟﻼﻟﻪ ﹶ ﱠ‬
‫ﺣﺎﻥ ﺍﷲ ! ﻻ ﹶﻋ ﹾﻴ ﹶﺶ ﺇﹺﻻ‬ ‫ﹺ‬ ‫ﺍ ﹶﳌﺪ ﹸﻋﻮ ﺇﹺ ﹶﱃ ﹶﻫﺬﺍ ﹸﻛ ﱢﻠﻪ ‪ ،‬ﹶﻛ ﹾﻴ ﹶ‬
‫ﺐ ﹶ‬ ‫ﺎﻟﺴ ﹾﻔ ﹺﻞ ‪ ،‬ﹶﺃﻭ ﺑﹺﺎﻟﺪﱠ ﻧﺎ ﹶﺀﺓ ‪ ،‬ﹸﺳ ﹾ‬
‫ﻒ ﹶﻳ ﹾﺮ ﹶﴇ ﺑﹺ ﱡ‬
‫ﹶﻣ ﹶﻌ ﹸﻬﻢ ‪.‬‬
‫ﹺ‬
‫ــﻢ‬
‫ـﲈﻫ ﹾ‬
‫ﹶﻭ ﹶﺳ ﹸ‬ ‫ﰲ ﹺ ﹶﺃ ﹾﺭﺿ ﹺﻬ ﹾ‬
‫ـﻢ‬ ‫ـــﻢ‬
‫ﻌﺎﻫ ﹾ‬ ‫ﹶﻗ ﹾﻠﺒـﻲ ﹸﻣ ﹶﻌ ﹼﻠ ﹾ‬
‫ــــﻖ ﹶﻣ ﹸ‬

‫)ﺃ ﹸﺑﻮ ﹶﺑﻜﺮ‬ ‫ﻮﻝ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﻋ ﹶﹸﻤ ﹸﺮ ﻓﹺ ﹺﻴﻪ ‪ :‬ﹶ‬ ‫ﻮﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶ‬
‫ﻛﺎﻥ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻼﻝ ﺑ ﹸﻦ ﺭﺑﺎﺡ ‪ :‬ﻣﺆﹶ ﱢﺫ ﹸﻥ ﺍﻟﺮﺳ ﹺ‬
‫ﱠ ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫)‪ (١‬ﺑﹺ ﹸ‬
‫ﻛﺎﻥ ﻋﹶﺒﺪ ﹰﺍ‬ ‫ﺍﻟﺸ ﹶﻌ ﹺﺮ ‪ ،‬ﹶ‬ ‫ﹶﺚ ﱠ‬ ‫ﻮﻝ ‪ ،‬ﻛ ﱠ‬ ‫ﻼ ‪ ،‬ﻣﻔﺮ ﹶﻁ ﺍﻟ ﱡﻄ ﹺ‬ ‫ﺳﻴﺪﹸ ﻧﺎ ﻭ ﹶﺃﻋﺘ ﹶﹶﻖ ﺳﻴﺪﹶ ﻧﺎ( ‪ ،‬ﻛﺎﻥ ﹶﺷ ﹺﺪﻳﺪﹶ ﺍﻟﺴ ﹺ ﹺ‬
‫ﻤﺮﺓ ‪ ،‬ﻧﹶﺤﻴ ﹰ ﹸ ﹶ‬ ‫ﱡ ﹶ‬ ‫ﹶ ﱢ‬ ‫ﹶ ﱢ ﹶ‬
‫ﻼﻝ ﹶﺃ ﹶﺷﺪﱠ‬ ‫ﻗﺎﺳﻰ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﺑﹺ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻷﹸﻧﺎﺱ ﻣﻦ ﹶﻗﺒﹺﻴ ﹶﻠﺔ ﹶﺑﻨﻲ ﹸﲨ ﹴﺢ ﺍ ﱠﻟﺘﻲ ﹶ‬ ‫ﹺ‬
‫ﻒ ﹶﺃ ﹶﺣﺪ ﹸﺷ ﹸﻴﻮﺧﻬﺎ ‪ ،‬ﹶ‬ ‫ﻛﺎﻥ ﹸﺃ ﹶﻣ ﱠﻴ ﹸﺔ ﺑ ﹶﻦ ﹶﺧ ﹶﻠ ﹶ‬
‫ﻋﺎﺵ ﺇﹺﱃ ﹺﺧﻼ ﹶﻓ ﹺﺔ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﻋ ﹶﹸﻤﺮ ‪ ،‬ﻭﺍﺳ ﹶﺘ ﹶﻘ ﱠﺮ ﹺﰲ‬ ‫ﺍﻷﺑﺮﺍﺭ ﹺ‬
‫ﺍﻟﻌﻈﺎ ﹺﻡ ‪ ،‬ﹶ‬ ‫ﹺ‬ ‫ﻳﺐ ﹶﻭ ﹶﻟ ﹺﻜﻨﱠﻪ ﹶﺻ ﹶﻤﺪﹶ ﹸﺻ ﹸﻤﻮ ﹶﺩ‬ ‫ﻟﻮﺍﻥ ﺍﻟﺘ ﹺ‬
‫ﱠﻌﺬ ﹺ‬ ‫ﹶﺃ ﹺ‬
‫ﺍﻟﺸﺎ ﹺﻡ ﹶﻭﻓﹺﻴﻬﺎ ﺍﻧ ﹶﺘ ﹶﻘ ﹶﻞ ﺇﹺﱃ ﹺﺟ ﹺ‬
‫ﻮﺍﺭ ﹶﺭ ﱢﺑ ﹺﻪ ﹸﻣﺮﺍﺑﹺﻄ ﹰﺎ ﹺﰲ ﹶﺳﺒﹺ ﹺﻴﻠ ﹺﻪ ﹶﺳﻨﹶﺔ ‪٢٠‬ﻫـ ‪.‬‬ ‫ﹼ‬

‫) ‪( ٢٥٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ـﻮ ﹾﻡ ﹺﻏ ﱢﺒـﻲ‬ ‫ﱢﺮ ﹾﺝ ﲠﹺ ﹾ‬

‫ـﻢ ﹶﻳ ﹾ‬
‫)‪(١‬‬

‫ﹺ‬ ‫ﹺ‬
‫ﺍﷲ ﹸﻳﺪﺧﻠﻨﺎ ﹺﰲ ﹶﺫﻟ ﹶ ﹶ‬
‫ﻚ ﺍﻟﻌﻴﺶ ‪(٢).‬‬

‫ـﻤﻨﹾﺘ ﹺ‬
‫ﹶـﻬ ﹺ‬
‫ــﺞ‬ ‫ﹺ‬ ‫ﹶﻓ ﹺﻠ ﹸﻤـ ﹾﺒﺘ ﹺﹶﻬ ﹴ‬ ‫ﹶﻓ ﹸﻬ ﹶ‬
‫ﻨـﺎﻙ ﺍﻟ ﹶﻌ ﹾﻴ ﹸ‬
‫ـﺞ ﹶﻭﻟ ﹸ‬ ‫ــــﺶ ﹶﻭ ﹶ ﹾﲠ ﹶﺠﺘﹸـ ﹸﻪ‬
‫)‪(٢‬‬

‫ﺗﺮﲨﺔ ﺍﻟﺸﻮﻕ‬ ‫ﻭﺍﻋﺸ ﹸﻘﻮﺍ‬

‫ﹶ‬ ‫ﻗﺒﺎﻝ ﹶﻋ ﹶﲆ ﹶﺭ ﱢﺑﻜﹸﻢ ﻭﺍﺻﺪﹸ ﹸﻗﻮﺍ ﹶﻣ ﹶﻌﻪ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺃﺣﻮﺍﻟﹺﻜﹸﻢ ‪،‬‬
‫ﺍﻹ ﹺ‬ ‫ﺗﹶﻔﺎﻧﹸﻮﺍ ﹺﰲ ﹺ‬
‫ﺇﱃ ﺍﷲ‬ ‫ﻭﺍﻟﺸ ﹺ‬
‫ﲈﺋ ﹺﻞ‪،‬‬ ‫ﻭﺍﻣ ﹺﺮ ﻭﺍﳌﺴﺎ ﹶﺑ ﹶﻘ ﹺﺔ ﺇﹺﱃ ﻛ ﹺﹶﺮﻳ ﹺﻢ ﺍﻷﹶ ﹺ‬
‫ﺧﻼﻕ ﱠ‬ ‫ﺜﺎﻝ ﺍﻷﹶ ﹺ‬
‫ﹶﺮﲨﻮﺍ ﹶﺫﻟﹺ ﹶﻚ ﺑﹺﺎﻣﺘﹺ ﹺ‬
‫ﻟﹺﻘﺎ ﹶﺀ ﹸﻩ ﺣﺘﱠﻰ ﺗﹶﻠ ﹶﻘﻮ ﹸﻩ ‪ ،‬ﺗ ﹺ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻮﺍﺻ ﹸﻠﻮﺍ‪.‬‬
‫ﻮﺍﺻ ﹶﻠﺘﻜﹸﻢ ﺣﺘﱠﻰ ﺗ ﹶ‬ ‫ﹶﺴﺐ ﺍﻟ ﹶﻔﻀﺎﺋ ﹺﻞ ‪ ،‬ﻭﺍﻗﺘﻼ ﹺﻉ ﹶﺷ ﹶﺠ ﹺﺮ ﱠ‬
‫ﺍﻟﺮﺫﺍﺋ ﹺﻞ‪ ،‬ﻭ ﹸﻣ ﹶ‬ ‫ﹶﻭﻛ ﹺ‬

‫ﺍﳋﺪﻣ ﹺﺔ ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹶﻡ ﲠﹺﺎ‬ ‫ﻭﻥ ﻫ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﹼﺎﺱ ﻟﹺ ﹸﻘﺼ ﹺ ﹺ‬
‫ﰲ ﺫﻛﺮ ﺑﻌﺾ‬
‫ﹶ‬ ‫ﻮﺭﻩ ‪ ..‬ﹶﻳ ﹸﻈ ﱡﻦ ﹶﺃ ﱠﻥ ﹸﺷ ﹸﺆ ﹶ ﹶ‬ ‫)‪ (٣‬ﹶﺑ ﹾﻌ ﹸﺾ ﺍﻟﻨ ﹺ ﹸ‬
‫ﻗﻮﺍﻃﻊ ﺍﻟﻄﺮﻳﻖ‬
‫ﻮﻩ ‪ ..‬ﻻ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ‬ ‫ﺬﺍﲥﺎ ‪ ،‬ﻭﺍﳌﻘﺼﻮﺩ ﻟﹺﺬﺍﺗﹺ ﹺﻪ ‪ ،‬ﻭﺍﳌﺤﺒﻮﺏ ﻟﹺﺬﺍﺗﹺ ﹺﻪ ‪ ،‬ﹺﻣﻦ ﹶﲨﻴ ﹺﻊ ﺍﻟﻮﺟ ﹺ‬ ‫ﻘﺼﻮ ﹶﺩ ﹲﺓ ﻟﹺ ﹺ‬
‫ﹸ ﹸ‬ ‫ﹸ ﹸ‬ ‫ﹸ ﹸ‬ ‫ﹶﻣ ﹸ‬
‫ﻛﺎﺋﻨﺎﺗﹺﻪ ﹺﻣﻦ ﹶﲨﹺﻴ ﹺﻊ ﺍﻟﻮﺟ ﹺ‬
‫ﻮﻩ‬ ‫ﺍﻟﻮﺍﺣ ﹺﺪ ﹶﻗﻂ ‪ ،‬ﹶﻓﻼ ﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹶﺃﻥ ﹸﳛﺐ ﹶﳾﺀ ﹺﰲ ﹶﲨﹺﻴ ﹺﻊ ﹶﻋﻮﺍﳌﹺ ﹺﻪ ﻭ ﹺ‬
‫ﹺ‬ ‫ﹶﻏ ﹸﲑ‬
‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹲ‬ ‫ﹶ ﱠ‬ ‫ﹶ‬
‫ﺍﻹ ﹺ‬
‫ﻃﻼﻕ ﺇﹺﻻ ﺫﺍﺗﹸﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ﻭﺗﹶﻌﺎ ﹶﻟﺖ ﹶﻋ ﹶﻈ ﹶﻤﺘﹸﻪ ‪.‬‬ ‫ﹶﻋ ﹶﲆ ﹺ‬

‫ﺍﻟﺮ ﹺﺍﺋ ﹺﻖ ‪ ،‬ﹶﻭﻷﹶ ﹾﺟ ﹺﻞ ﹶﺫﻟﹺ ﹶﻚ‬ ‫ﹺ‬

‫ﻮﻥ ﹺﰲ ﺗ ﹶﹶﺮ ﱟﻕ ﹺﰲ ﹶﻋ ﹾﻴﺸ ﹺﻬﻢ ﹼ‬
‫ﹸﻮﻥ ﳍ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬
‫ﻘﺎﺋ ﹺﻖ ‪ ،‬ﻻ ﹶﻳﺰﺍ ﹸﻟ ﹶ‬ ‫ﹶ‬ ‫ﻭﺍ ﹸﳌﺪﹾ ﹺﺭﻛ ﹶ ﹶ‬
‫ﻮﺍﻝ ﺗﹶﺮ ﱟﻕ ‪ ،‬ﹶﻭﻛ ﹺ‬
‫ﹶﲈﻝ‬ ‫ﻋﲈﻝ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﺣ ﹺ‬‫ﻼﺕ ﺍﻷﹶ ﹺ‬ ‫ﺴﺎﻃﺎﺕ ﹺﰲ ﻣﻮﺍﺻ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹲ‬ ‫ﹸﻮﻥ ﹺﻋﻨﺪﹶ ﻫﻢ ﺍﻧﹾﺒﹺ‬ ‫ﹶﺗﻜ ﹸ‬
‫ﹶ‬
‫ﺭﺽ ﹶﻭﻣﺎ ﻓﹺﻴﻬﺎ ‪ ،‬ﹶﻭﻓﹺ ﹺﻴﻬﻢ‬ ‫ﲈﻭﺍﺕ ﻭﺍﻷﹶ ﹸ‬
‫ﹸ‬ ‫ﻭﻥ ﻷﹶﻥ ﺗ ﹶﹸﺴ ﱠﺨ ﹶﺮ ﹶﳍﻢ ﱠ‬
‫ﺍﻟﺴ‬ ‫ﹶﺗﻨ ﱟﹶﻖ ‪ ،‬ﹶﻭ ﹸﺣ ﹾﺴ ﹺﻦ ﹶﺗ ﹶﻠ ﱟﻖ ‪ ،‬ﹶﻓ ﹶﻴﺘ ﹶﹶﻬ ﱠﻴ ﹸ‬
‫ـﺆ ﹶ‬
‫ﹸﻳ ﹶﱰ ﹶﺟ ﹸﻢ ﹶﻣ ﹾﻌﻨﹶﻰ ﹶﻗ ﹾﻮﻟﹺﻪ ﺗﹶﻌﺎﱃ ‪] ( ß Þ Ý Ü Û Ú Ù Ø × Ö) :‬ﺍﳉﺎﺛﻴﺔ‪،[١٣:‬‬

‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟﹺ ﹶﺴ ﱢﻴ ﹺﺪﻧﺎ ﹺﺍﻹﻣﺎ ﹺﻡ ﻋ ﹶﹸﻤ ﹶﺮ ﺍﳌﺤﻀﺎﺭ ﹶﻣﻄ ﹶﻠﻌﻬﺎ ‪:‬‬
‫ﹸ‬ ‫)‪(١‬‬
‫ﹺ‬
‫ﺳــﻂ ﹶﻗﻠﺒﹺـﻲ‬ ‫ﻳﺎ ﹶﻣﻦ ﹶﺳ ﹶﻜ ﹾ‬
‫ـﻦ ﹶﻭ‬ ‫ﻼ ﺑﹺ ﹺﺤ ﱢﺒـــﻲ‬ ‫ﻼ ﹶﻭ ﹶﺳﻬــــ ﹰ‬ ‫ﹶﺃﻫــــ ﹰ‬
‫ﻘﺎﺩﻳـــــﺮ ﹶﺭ ﱢﺑـــﻲ‬ ‫ﹺ‬
‫ـــــﺬﻩ ﹶﻣ ﹺ‬ ‫ﹶﻫ‬ ‫ﹶﻭ ﹺﰲ ﺍ ﹶﳍ ﹶﻮ￯ ﺻﺎﺭ ﹶﺣﺴﺒﹺــﻲ‬
‫ﻴﺖ ﹺﻣﻦ ﺍﻟ ﹶﻘ ﹺﺼﻴﺪﹶ ﹺﺓ ﺍ ﹸﳌﻨ ﹶﻔ ﹺﺮ ﹶﺟﺔ ﻷﰊ ﺍﻟﻨﺤﻮﻱ‪.‬‬ ‫)‪ (٢‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﲏ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﻌﺎﺀ ‪ ٢٠‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬ ‫)‪ (٣‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻷﺭﺑﹺ ﹺ‬

‫) ‪( ٢٥١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻮﺩ ﺇﹺﺫﺍ ﺭ ﹸﺿﻮﺍ ﺑﹺ ﹸﻘﻴ ﹺ‬

‫ﻮﺩ ﹺﻫﻢ ‪ ..‬ﹶﻓﲈ ﹸﻇ ﹺﻠ ﹸﻤﻮﺍ‬ ‫ﻌﺎﻥ ‪ ،‬ﻭ ﹶﻟﻜﻦ ﹶﺃﺻﺤﺎﺏ ﺍﻟ ﹸﻘﻴ ﹺ‬
‫ﻭﻛﹶﻢ ﹶﲢ ﹶﺖ ﺍﻟﻜ ﹺﹶﻠﻤ ﹺﺔ ﹺﻣﻦ ﻣ ﹴ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﻇ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃﻧ ﹸﻔ ﹶﺴ ﹸﻬﻢ ‪.‬‬

‫ﹶﱪ ﹶﻭﺗ ﹶﹶﺮ ﱡﻓ ﹴﻊ ‪ ،‬ﹶﻭ ﹺﺣ ﹾﻘ ﹴﺪ ﹶﻭ ﹶﺣ ﹶﺴ ﹴﺪ‬ ‫ﺍﻧﻘﻄﺎ ﹴﻉ ﻭﺍﺑﺘﹺﺪﺍ ﹴﻉ ‪ ،‬ﹶﻭ ﹶﺯ ﹾﻳ ﹴﻎ ﹶﻭﺗ ﹴ‬

‫ﹶﻌﺎﻝ ﹶﻭ ﹶﺗﻜ ﱡ ﹴ‬ ‫ﺩﺍﻋﻴ ﹺﺔ ﹺ‬
‫ﻭﺍﻟ ﹸﻘﻴﻮﺩ ﱡ ﹺ‬
‫ﻛﻞ ﹶ‬ ‫ﹸ ﹸ‬
‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻥ ﹺﲠﺎ؟!‬ ‫ﹶﻴﻒ ﹶﻳ ﹾﺮ ﹶﺿ ﹶ‬ ‫ﺐﻛ ﹶ‬ ‫ﹶﻭ ﹸﺳﻮﺀ ﹶﻇ ﱟﻦ ﹶﻭﻣﺎ ﺇﹺ ﹶﱃ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻫﺬﻩ ﹶﻗﻮﺍﻃ ﹸﻊ ﻟﻠ ﱠﻄ ﹺﺮ ﹺﻳﻖ ‪ ،‬ﻓﺎﻟ ﹶﻌ ﹶﺠ ﹸ‬

‫ﺍﻟﻮﺍﻋ ﹶﻴ ﹺﺔ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ‬

‫ﹺ‬ ‫ﺻﺤﺎﺏ ﺍﻷﹸ ﹸﺫ ﹺﻥ‬
‫ﹶ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹶﻳﻜﹸﻮﻧﹸﻮﺍ ﹶﺃ‬ ‫ﳚ ﹸ‬‫ﻣﺮ ‪ ،‬ﹶ ﹺ‬
‫ﲔ ﹶﻋ ﹶﲆ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬ ‫ﻣﺜﺎﻝ ﺍﳌﺠﺘ ﹺﹶﻤ ﹺﻌ ﹶ‬
‫ﹶﻭ ﹶﺃ ﹸ‬
‫ﲔ ﹺﰲ‬ ‫ﺲ ‪ ،‬ﹶﻓﲈ ﻣﻌﻨﹶﻰ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮﻧﹸﻮﺍ ﹺ‬
‫ﻋﺎﻣ ﹺﻠ ﹶ‬ ‫ﺐ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬ ‫ﲣ ﱡﻠ ﹺﺼ ﹺﻬﻢ ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻮﺍﺋ ﹺ‬ ‫ﹶﱂ ﹶﻳﺘ ﹶﹶﻤ ﱠﻴ ﹸﺰﻭﺍ ﹺﰲ ﹺﺫ ﱠﻟﺘﹺ ﹺﻬﻢ ﹶﻭ ﹺﰲ ﹶ ﹶ‬
‫ﹶ‬ ‫ﹶﹾ‬
‫ﻭﳖﺎ ؟ ﻣﺎ ﹶﻣ ﹾﻌﻨﺎﻩ ؟‬ ‫ﲔ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﻗﺎﺋ ﹺﻤ ﹶ‬
‫ﺎﻝ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ‪ ،‬ﹶﺃﻭ ﹺ‬ ‫ﹶﳎ ﹺ‬
‫ﹶ‬

‫ﹸﻮﻥ ﻟﹺﻠﺪﱠ ﻧﺎﻳﺎ ﹶﻭ ﹸﻫﻢ‬

‫ﹼﺎﺱ ﹶﻳﺮ ﹶﻛﻨ ﹶ‬ ‫ﹺ ﹺ‬
‫ﻮﻥ ﹶﻋ ﹶﲆ ﺍﻟﻔﺎﻧﻴﺎﺕ ﹶﻭ ﹸﻫﻢ ﺗﹶﻨﺎ ﹶﻓ ﹸﺴﻮﺍ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﺍﻟﻨ ﹸ‬
‫ﹼﺎﺱ ﹶﻳﺘﹶﻨﺎ ﹶﻓ ﹸﺴ ﹶ‬
‫ﺍﻟﻨ ﹸ‬
‫ﺎﺳﺪﹸ ﻭﺍ ‪ ،‬ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﻣﺎ ﹺﻣ ﹶﻴﺰ ﹸﲥﻢ ؟ ﹸﺍﻗ ﹸﻌﺪﹾ ﹶﳏ ﹶ ﱠﻠﻚ‪..‬‬
‫ﻭﻥ ﹶﻭ ﹸﻫﻢ ﹶﲢ ﹶ‬
‫ﹶﺤﺎﺳﺪﹸ ﹶ‬
‫ﹼﺎﺱ ﹶﻳﺘ ﹶ‬‫ﹶﺭ ﹶﻛﻨﹸﻮﺍ ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ،‬ﺍﻟﻨ ﹸ‬
‫ﺍﳍ ﱠﻤ ﹺﺔ ﺇﹺﱃ‬
‫ﻮﺳ ﹺﻬﻢ ‪ ،‬ﻭﻭﺟﻬﻮﺍ ﻛ ﱠﹸﻞ ﹺ‬
‫ﹶ ﹶ ﱠ ﹸ‬
‫ﺐ ﹸﻧ ﹸﻔ ﹺ‬ ‫ﺍﳌﺠﺎﻝ ﹶﻟﻪ ﹺﺭﺟﺎ ﹸﻟﻪ‪ ..‬ﺍﺧﺘﺎﺭﻭﺍ ﹶﺃ ﹾﻥ ﻻ ﻳﺒ ﹶﻘﻮﺍ ﻣﻊ ﹶﺷ ﹺ‬
‫ﻮﺍﺋ ﹺ‬ ‫ﹶﹾ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﹺ‬
‫ﺎﻫﻢ ﹶﻭ ﹶﻧ ﹼﻘ ﹸ‬
‫ﺎﻫﻢ ‪.‬‬ ‫ﹸﻗﺪﱡ ﻭﺳ ﹺﻬﻢ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬
‫ﻋﺎﳖﻢ ﹶﻭ ﹶﺻ ﹼﻔ ﹸ‬
‫ﻘﺎﺀ ﹶﻋﻦ ﺍﻟﺮ ﹸﻋ ﹺ‬
‫ﻮﻧﺎﺕ‬ ‫ﺍﳌﻴﺪﺍﻥ ‪ ،‬ﹺﰲ ﹶﺗ ﹾﻔ ﹺﻜ ﹺﲑ ﹺﻫﻢ ﹺﰲ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﹺ‬ ‫ﻫﻞ ﹶﻫﺬﺍ‬ ‫ﹶﺄﺧ ﹶﺮ ﹶﺃ ﹸ‬
‫ﺐ ﹶﺃﻥ ﻻ ﹶﻳﺘ ﱠ‬ ‫ﹶﻭ ﹶ ﹺ‬
‫ﱡ‬ ‫ﳚ ﹸ‬
‫ﺍﻟﻮ ﹾﻗ ﹶﺖ ﻻ ﹶﻳﻨﹾﺘﹶﻈﹺ ﹸﺮ ﹸﻫﻢ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﺃﻳﻀ ﹰﺎ ﺇﹺﺫﺍ ﹶﺭ ﹶﻛﻨﹸﻮﺍ ﺇﹺ ﹶﱃ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱡ ﻧﻴﺎ ﹸﻋ ﹾﺬ ﹸﺭ ﹸﻫﻢ‪،‬‬ ‫ﹺ‬
‫ﺍﻟﻨﱠ ﹾﻔﺴ ﱠﻴﺔ ؛ ﻷﹶ ﱠﻥ ﹶ‬
‫ﹺ‬
‫ﴪﺕ‬ ‫ﻮﺭ ﹶﺗ ﹶﻴ ﱠ ﹶ‬‫ﺍﻟﺴﺒﹺ ﹸﻴﻞ ﹸﻭ ﱢﺿ ﹶﺢ ﹶﻟﻨﺎ ‪ ،‬ﻭﺍﳊﺎﺩﻱ ﹶﺃ ﹶﺣ ﹶﺴ ﹶﻦ ﹶﺣﺪﹾ ﹶﻭﻧﺎ ‪ ،‬ﻭﺍﻷﹸ ﹸﻣ ﹸ‬ ‫ﺍﻟ ﱠﻄ ﹺﺮ ﹸﻳﻖ ﹸﻫ ﱢﻴ ﹶﺌﺖ ﹶﻟﻨﺎ ‪ ،‬ﱠ‬
‫ﻭﺍﻟﻌﻨﺎ ﹶﻳ ﹸﺔ ﹶﺣ ﹶﺼ ﹶﻠ ﹾﺖ ‪ ،‬ﹶﻓﲈ ﹶﺑ ﹺﻘﻲ ؟‬
‫ﲪ ﹸﺔ ﹶﺃﺣﺎ ﹶﻃ ﹾﺖ ‪ ،‬ﹺ‬
‫ﻛﹶﺜﲑ ﹰﺍ ‪ ،‬ﱠ‬
‫ﻭﺍﻟﺮ ﹾ ﹶ‬ ‫ﹺ‬

‫ﹶﻮﺍﺿﻌﻪ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬

‫ﻧﺎﻗﺼ ﹰﺎ ‪،‬‬ ‫ﻗﺎﺭ ﹸﻩ ﻧﺎﻗﺼ ﹰﺎ ‪ ،‬ﹶﺳﻜﻴﻨﹶﺘﹸﻪ ﻧﺎﻗ ﹶﺼ ﹰﺔ ‪ ،‬ﹶﺃ ﹶﺩ ﹸﺑﻪ ﻧﺎﻗﺼ ﹰﺎ ‪ ،‬ﺗ ﹸ ﹸ‬‫ﺰﺍﻝ ﺍﻟﻮﺍﺣﺪﹸ ﻣﻨﱢﺎ ﹶﻭ ﹸ‬‫ﻻ ﹶﻳ ﹸ‬
‫ﻧﺎﻗﺼ ﹰﺎ ‪ ،‬ﹶﺃ ﹶ ﹺ‬
‫ﺣﺴﻦ ﹶﻇﻨﱢﻪ ﹺ‬
‫ﻬﺮ ‪ ،‬ﹶﺷﻬﺮﺍﻥ‪ ،‬ﹶﺃﺭ ﹶﺑ ﹸﻌ ﹶ‬
‫ﻮﻥ‬ ‫ﺺ ﳌﺎﺫﺍ ؟ ﺇﹺ ﹶﱃ ﹶﻣﺘﹶﻰ ؟ ﹶﻟ ﹶﻚ ﹶﺷ ﹲ‬ ‫ﺐ ﺍﻟﻨﱠ ﹾﻘ ﹶ‬‫ﻧﺖ ﹸﲢ ﱡ‬ ‫ﹸ ﹾ‬
‫ﹶﻜﻔ ﹺﻴﻪ ‪،‬‬
‫ﻮﺍﺭ ﹺﺩ ﹶﺃﺭﺑﻌ ﹶﺔ ﹶﺃﻳﺎ ﹴﻡ ﻭﺗ ﹺ‬
‫ﺜﻞ ﹶﻫﺬﻩ ﺍ ﹶﳌ ﹺ ﹶ ﹶ ﹼ ﹶ‬
‫ﺜﻞ ﻫ ﹺﺬ ﹺﻩ ﺍ ﹶﳌﻮﺍﻃﹺ ﹺﻦ ﹺﰲ ﹺﻣ ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻳﻮﻣ ﹰﺎ ﺗﹶﻜﻔﻴﻚ ‪ ،‬ﹶﺑﻞ ﹶﻳ ﹺﺄﰐ ﺇﹺ ﹶﱃ ﻣ ﹺ ﹶ‬
‫ﹶﻜﻔ ﹺﻴﻪ ﹶﺃﺭ ﹶﺑ ﹸﻊ‬
‫ﻮﻑ ﻳ ﹺﺼ ﹸﻞ ﺇﹺ ﹶﻟﻴﻬﺎ ﻣﻦ ﺗ ﹺ‬
‫ﹶ‬
‫ﹴ‬ ‫ﹺ‬ ‫ﻭﺳ ﹶ ﹺ‬
‫ﻮﻑ ﹶﻳﺼ ﹸﻞ ﺇﹺ ﹶﻟﻴﻬﺎ ﹶﻣﻦ ﺗﹶﻜﻔﻴﻪ ﺃﺭ ﹶﺑ ﹸﻊ ﺳﺎﻋﺎﺕ ‪ ،‬ﹶﻭ ﹶﺳ ﹶ ﹶ‬ ‫ﹶ ﹶ‬

‫) ‪( ٢٥٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻴﺐ ﹶﻋ ﹺﲇ)‪ : (١‬ﻫﺬﺍ ﻳﻄ ﹸﻠﺐ ﻟﹺﻘﺎﺀﻙ ! ﻭﻳ ﹶﺘﻌ ﱠﻠ ﹸﻖ ﺑﹺﻚ ‪ ،‬ﻭﻳﺮﺣ ﹸﻞ ﹺﻣﻦ ﺑﹺ ﹴ‬ ‫ﻠﺤﺒﹺ ﹺ‬ ‫ﹺ‬ ‫ﹶ ﹴ‬
‫ﻼﺩ‬ ‫ﹶﹶﹾ ﹶ‬ ‫ﹶﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﳊﻈﺎﺕ ‪ ،‬ﻗﺎ ﹸﻟﻮﺍ ﻟ ﹶ‬ ‫ﹶ‬
‫ﻗﺎﻝ ﹶﳍﻢ ‪ :‬ﹺ»ﰲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻠﺤ ﹶﻈ ﹺﺔ ﹶﻗﺪ ﹸﻗ ﹺﻀ ﹶﻴ ﹾﺖ‬ ‫ﺇﹺ ﹶﱃ ﺑﹺ ﹴ‬
‫ﻼﺩ ‪ ،‬ﹶﻭ ﹼﳌﺎ ﺟﺎ ﹶﺀ ﹶﻧ ﹶﻈﺮ ﺇﹺ ﹶﻟ ﹶ‬
‫ﻴﻚ ﹶﳊﹾ ﹶﻈ ﹰﺔ ﻭﺳﺎ ﹶﻓ ﹶﺮ ! ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺮ ﹺ‬
‫ﻳﺎﺽ)‪، (٢‬‬ ‫ﺍﻟﺮ ﹸﺟ ﹸﻞ ﺇﹺ ﹶﱃ ﹶﻣ ﹾﺴﺠﺪ ﱢ‬ ‫ﹶﻣﻄﺎﻟ ﹸﺒﻪ ﹸﻛ ﱡﻠﻬﺎ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹶﻇ ﹶﻔ ﹶﺮ ﺑﹺ ﹶﺠﻤﻴ ﹺﻊ ﺍ ﹶﳌﻘﺎﺻﺪ«‪ ،‬ﹶﻭ ﹶﺻ ﹶﻞ ﹶﺫﻟ ﹶﻚ ﱠ‬
‫ﺍﳌﺴﺠ ﹺﺪ ﻟﹺﻜ ﹾﹶﻲ‬
‫ﹺ‬ ‫ﻴﺖ ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﺳ ﹶﻴ ﹺﺄﰐ ﺇﹺ ﹶﱃ‬‫ﺰﺍﻝ ﹺﰲ ﺍﻟﺒ ﹺ‬
‫ﹶ‬ ‫ﻴﺐ ﹶﻋ ﹺ ﹼﲇ ؟ ﻗﺎ ﹸﻟﻮﺍ ﹶﻟﻪ ‪ :‬ﻻ ﹶﻳ ﹸ‬
‫ﳊﺒ ﹺ ﹸ‬
‫ﹶﻭ ﹶﺳ ﹶﺄ ﹶﻝ ﹶﺃﻳ ﹶﻦ ﺍ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺒﺎﺏ ‪ ،‬ﹶﻓ ﹶﻮ ﹶﺟﺪﹶ‬ ‫ﺖ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﺻ ﹶﻞ ﺇﹺﱃ ﹺﻋﻨﹾﺪﹶ‬ ‫ﻳﺼ ﱢﲇ ‪ ،‬ﻣﺎ ﺻﱪ ﻟﹺـﲈ ﹺﰲ ﺑﺎﻃﹺﻨﹺﻪ ‪ ،‬ﹶﺫﻫﺐ ﻧﹶﺤﻮ ﺍﻟﺒﻴ ﹺ‬
‫ﹶ ﹶﹾ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶﹶ‬ ‫ﹸ ﹶ‬
‫ﺍﻟﺒﺎﺏ ﹶﻧ ﹶﻈﺮ ﺇ ﹶﻟ ﹺﻴﻪ ﹺﻣﻦ ﹶﺭ ﹾﺃ ﹺﺳﻪ ﺇﹺ ﹶﱃ ﹶﻗﺪﹶ ﹶﻣ ﹺﻴﻪ ﹶﻭﺳﺎ ﹶﻓ ﹶﺮ ‪.‬‬
‫ﹶ‬ ‫ﻴﺐ ﹶﻋ ﹺﲇ ﹺ‬
‫ﻧﺎﺯﻻﹰ ‪ ،‬ﹶﻭ ﹼﳌﺎ ﹶﻓﺘ ﹶﹶﺢ‬ ‫ﺍﳊﹶﺒﹺ ﹶ‬

‫ﻮﲠﹺﻢ ﹶﻃ ﹶﻠ ﹸﺒﻬﺎ ‪ ،‬ﻓ ﹸﻴ ﹾﺤ ﹺﺴﻨﹸﻮﺍ‬

‫ﺐ ﹶﺃ ﹾﻫ ﹶﻠﻬﺎ ‪ ،‬ﹶﻭ ﹶﺃﻫ ﹸﻠﻬﺎ ﹶﻳ ﹶﻘ ﹸﻊ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬
‫ﻳﺚ ﹶﺗ ﹾﻄ ﹸﻠ ﹸ‬ ‫ﹺ‬
‫ﺍﳌﻮﺍﺭ ﹶ‬ ‫ﻼﺻ ﹸﺔ ﹶﺃ ﱠﻥ‬ ‫ﹸ‬
‫ﻭﺍﳋ ﹶ‬
‫ﹶﲈﻝ ﺍ ﹾﻃ ﹺﻤ ﹾﺌ ﹴ‬ ‫ﺐ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﺗﹶﺪﹾ ﹸﺧ ﹸﻠﻮﺍ ﹶﻫﺬﺍ ﺍﳌﹺ ﹶ‬
‫ﻴﺪﺍﻥ ﺑﹺﻜ ﹺ‬
‫ﻨﺎﻥ ‪.‬‬ ‫ﺐ ‪ ،‬ﹶﻓ ﹸﻴ ﹶﺤ ﱢﻘ ﹸﻖ ﺍﷲﹸ ﺍ ﹶﳌ ﹾﻄ ﹶﻠ ﹶ‬
‫ﺍﻟ ﱠﻄ ﹶﻠ ﹶ‬

‫ﹶﻮﺍﺿ ﹺﻌﻚ‬
‫ﹶﻮﺍﻗ ﹶﺼ ﹶﻚ ﹺﰲ ﺗ ﹸ‬ ‫ﻭﺍﻟﻀ ﹺﺤ ﹸﻚ ﻛﹶﻢ ﺣﺪﱡ ﻩ ﻓﹺﻴﻨﺎ ؟ ﻛﹶﻤ ﹾﻞ ﻧ ﹺ‬
‫ﱢ‬ ‫ﹾ ﹶ‬ ‫ﻗﺎﺭ ‪ ،‬ﱠ‬ ‫ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﻛ ﱢﹶﻤ ﹸﻠﻮﺍ ﻧﹶﻮﺍﻗ ﹶﺼﻜﹸﻢ ﹺﰲ ﹶ‬
‫ﺍﳊ ﱠﻖ ﹶﻳ ﱠﻄ ﹺﻠ ﹸﻊ ﹺﻣﻦ ﹶﻗ ﹾﻠﺒﹺ ﹶﻚ ﹶﻋ ﹶﲆ‬
‫ﺍﺟ ﹶﻌ ﹺﻞ ﹶ‬ ‫ﹺ‬ ‫ﱠﻮﺍﺿﻊ ﺍﻟ ﹶﻘ ﹾﻠﺒﹺ ﹼﻲ ـ ﹶﻗ ﱢﻠ ﹾﻞ ﹺﻣﻦ ﺗ ﹸ‬
‫ﹶﻮﺍﺿ ﹺﻊ ﺍﻟ ﱢﻠﺴﺎﻥ)‪ ، (٣‬ﹾ‬ ‫ـ ﺍﻟﺘ ﹸ‬
‫ﹶﻋ ﹺﻘﻴﺪﹶ ﹴﺓ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹺﻣﻦ ﺩ ﹺ‬
‫ﻭﻥ ﻣﺎ ﹶﺗﺘﹶـ ﹶﻜ ﱠﻠﻢ ‪.‬‬ ‫ﹸ‬

‫ﴈ ﺍﷲ ﻋﹶﻨ ﹸﻪ ﺑﹺ ﹶﻤ ﹺﺪﻳﻨﹶﺔ ﹶﻗ ﹶﺴ ﹾﻢ‬ ‫ﴚ ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﹶﺭ ﹶ ﹺ‬ ‫ﹶﲇ ﺑ ﹸﻦ ﳏ ﱠﹸﻤﺪ ﺑ ﹸﻦ ﹸﺣ ﹶﺴﲔ ﺑ ﹸﻦ ﻋﹶﺒﺪ ﺍﷲ ﺑ ﹸﻦ ﹶﺷﻴﺦ ﹶ‬

‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﹸﻫﻮ ﺍﻹﻣﺎ ﹸﻡ ﻋ ﱢ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﰲ ‪ ٢٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ﹶﺳﻨﹶﺔ ‪١٢٥٩‬ﻫـ ‪ ،‬ﹶﺗ ﹶﻔ ﱠﺮ ﹶﻍ ﻷﺧﺬ ﺍﻟﻌﻠ ﹺﻢ ﻋﹶﻦ ﹶﺃﺑﹺﻴﻪ ﹺﰲ ﹶﻣ ﱠﻜ ﹶﺔ ﺍﳌﻜ ﱠﹶﺮ ﹶﻣ ﹶﺔ ‪ ،‬ﹶﻭ ﹶﺗﺘ ﹶ‬
‫ﹶﻠﻤ ﹶﺬ‬
‫ﺘﺎﺏ ﹺﻣﻨﻬﺎﺝ ﺍﻟ ﹼﻄﺎﻟﹺﺒﹺﲔﹶ ‪ ،‬ﹶﻭﻋﺎ ﹶﺩ ﺇﹺﱃ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﱢﻴﺪ ﹶﺃﲪﹶﺪ ﺯﹶ ﻳﻨﻲ ﹶﺩﺣﻼﻥ ﹶﻭ ﹶﻗ ﹶﺮ ﹶﺃ ﹶﻋ ﹶﻠﻴﻪ ﹺﰲ ﺍﻟﻔﻘﻪ ﻛ ﹶ‬‫ﹶﺃﻳﻀ ﹰﺎ ﻋ ﹶﹶﲆ ﹶﻳﺪ ﱠ‬
‫ﺳﻴﺆﹸ ﻭﻥ ﻭﺑﻨﹶﻰ ﹺﲠﺎ ﺍﻟﺮﺑﺎﻁ ﺍﳌﺸﻬﻮﺭ ﺳﻨﹶﺔ ‪١٢٩٠‬ﻫـ ﻭﻫﻮ ﹶﺃﻭ ﹸﻝ ﻣ ﹴ ﹺ ﹺ ﹺ‬
‫ﻮﺕ ‪،‬‬ ‫ﴬ ﹶﻣ ﹶ‬ ‫ﻌﻬﺪ ﹸﺑﻨ ﹶﻲ ﻟﻠﺘﱠﻌﻠﻴ ﹺﻢ ﺑﹺ ﹶﺤ ﹶ‬ ‫ﹶ ﹶ ﱠ ﹶ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﱢ‬ ‫ﹶﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻼ ﺭﺍ ﹶﻳ ﹶﺔ ﺍﻟﻌﻠ ﹺﻢ ﻭﺍﻟﺪﱠ ﻋﻮﺓ ﹶﺣﺘﱠﻰ ﻛﺎﻧﹶﺖ ﹶﳊ ﹶﻈ ﹶﺔ ﹶﻭﻓﺎﺗﻪ ﰲ ‪ ٢٠‬ﻣﻦ ﹶﺷﻬﺮ ﹶﺭﺑﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎﲏ ﹶﺳﻨﹶﺔ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﻻ ﹶﻳﺰﺍﻝ ﺣﺎﻣ ﹰ‬
‫‪ ١٣٣٣‬ﻫـ ‪.‬‬
‫ﴚ ﺑﹺ ﹶﻤ ﹺﺪﻳﻨ ﹺﹶﺔ ﹶﺳﻴﺆﻭﻥ‪.‬‬ ‫ﻴﺐ ﻋ ﹺﹼﹶﲇ ﹶ‬
‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹶﲆ ﹶﻳ ﹺﺪ ﹶ‬
‫ﺍﳊﺒﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫)‪ (٢‬ﹸﻫﻮ ﺍﳌﺴﺠﺪﹸ ﺍ ﱠﻟﺬﻱ ﹸﺑﻨ ﹶﻲ ﹶﺳﻨﹶﺔ ‪١٣٠٠‬ﻫـ ﻋ ﹶ‬
‫ﺙ ﲠﹺﺎ ‪ ،‬ﻛ ﹶﹶﺄﻥ ﹶﻳ ﹸﻘﻮﻝ‬‫ﺨﺺ ﺍﳌﺘﹶﺤﺪﱢ ﹺ‬ ‫ﻔﻬ ﹸﻢ ﹺﻣﻨﻬﺎ ﺗ ﹸ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹺ ﹶ‬ ‫ﹶﻮﺍﺿ ﹸﻊ ﱠ‬
‫ﺍﻟﺸ‬ ‫ﹶﺜﺮ ﹸﺓ ﺍﻟﻜﹶﻼ ﹺﻡ ﹶﻭﺗﹶﺮﺩﻳﺪﹸ ﺍﻷﻟﻔﺎﻅ ﺍ ﱠﻟﺘﻲ ﹸﻳ ﹶ‬ ‫)‪ (٣‬ﹸﻫ ﹶﻮ ﻛ ﹶ‬
‫ﺻﺎﺩ ﹴﻕ ‪ ،‬ﹶﺃﻧﺎ ﻏﹶﲑ ﻣﺮﺗﹶﺒﹺ ﹴ‬
‫ﻂ‪،‬‬ ‫ﻼ ﻟﹺ ﹶﺬﻟﹺ ﹶﻚ ‪ ،‬ﹶﺃﻧﺎ ﻏﹶﲑ ﹺ‬ ‫ﻣﺮ ﹶﺃﻭ ﹸﺗ ﹶﻜ ﱢﻠﻔ ﹸﻪ ﺑﹺ ﹸﻤ ﹺﻬ ﱠﻤ ﹴﺔ ‪ :‬ﹶﺃﻧﺎ ﹶﻟ ﹸ‬
‫ﺴﺖ ﹶﺃﻫ ﹰ‬ ‫ﹺﺣﻴﻨﹶﲈ ﹸﲣﺎﻃﹺﺒ ﹸﻪ ﹺﰲ ﹶﺃ ﹴ‬
‫ﹸ ﹸ‬ ‫ﹸ‬
‫ﺣﺎﻝ ﹶﺑﻴﻨﹶﻪ ﹶﻭ ﹶﺑﲔﹶ ﺍﷲ ﹺﻣﻦ‬
‫ﹸﻮﻥ ﹶﻫﺬﺍ ﺍﻷﻣﺮ ﹲ‬ ‫ﻮﺏ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬ ‫ﻓﻬ ﹸﻢ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﻓﺎﳌﻄ ﹸﻠ ﹸ‬ ‫ﻑ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﹶﺃﻧﺎ ﻻ ﹶﺃ ﹶ‬ ‫ﹶﺃﻧﺎ ﻻ ﹶﺃ ﹺ‬
‫ﻋﺮ ﹸ‬
‫ﹺ‬
‫ﺍﻷﻟﻔﺎﻅ ‪.‬‬ ‫ﳌﺜﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻜﺮﺍﺭ ﹺ‬ ‫ﹶﲑ ﺗﹺ ﹴ‬‫ﻏ ﹺ‬

‫) ‪( ٢٥٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺭﺍﺳ ﹺ‬‫ﺴﺎﻥ ‪ ،‬ﹺ‬

‫ﱠﻮﺍﺿ ﹺﻊ ﺑﹺﺎﻟ ﱢﻠ ﹺ‬ ‫ﺍﻹﻣ ﹺ‬
‫ﺪﺍﺩ ‪ ..‬ﹶﻗ ﹺﻠﻴﲇ ﻛﹶﻼ ﹺﻡ ﺍﻟﺘ ﹸ‬ ‫ﺭ ﹶﺃﻳﻨﺎ ﺃ ﹾﻋﺪﺍﺩ ﹰﺍ ﹺﻣﻦ ﹶﺃ ﹺ ﹺ‬
‫ﺨﻲ ﺍﻷﹶ ﹾﻗﺪﺍ ﹺﻡ‬ ‫ﻫﻞ ﹶﻋﻈﻴ ﹺﻢ ﹺ ﹾ‬ ‫ﹶ ﹾ‬
‫ﺍﻟﺬ ﱠﻟ ﹺﺔ ﷲ ‪ ،‬ﹶﻓ ﹶﺄﺑﻰ ﹶﳍﻢ ﺇﹺﻻ ﹺ‬
‫ﺍﻟﻌ ﱠﺰ ﹶﺓ ﹺﰲ‬ ‫ﻨﺎﻥ ‪ ،‬ﹶﻓ ﹸﻬ ﹾﻢ ﹺﻋﻨﹾﺪﹶ ﺍﷲ ﹺﺭ ﹸ‬
‫ﻮﺭﻳﻦ ﻓﹺ ﹺﻴﻪ ﺑﹺﺎﳉ ﹺ‬ ‫ﹺﰲ ﺍﻟﺘ ﹸ‬
‫ﹶ‬ ‫ﺟﺎﻝ ﱢ‬ ‫ﹶ‬ ‫ﱠﻮﺍﺿ ﹺﻊ ﹶﻣ ﹾﻐ ﹸﻤ ﹺ ﹶ‬
‫ﻓﺎﺓ ) ‪] (g f e d‬ﺍﳌﻨﺎﻓﻘﻮﻥ‪(١). [٨:‬‬ ‫ﻓﺎﺓ ﻭﺑﻌﺪﹶ ﺍﻟﻮ ﹺ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻮ ﹶ ﹶ ﹾ ﹶ‬ ‫ﺍﳊﹶﻴﺎﺓ ‪ ،‬ﹶﻭﻋﻨﺪﹶ ﹶ‬
‫ﹺ‬
‫ﻴــــﻞ‬ ‫ﹶﻓـــﺈﹺ ﱠﻥ ﺩﻟﹺﻴ ﹶﻠـﻬـﺎ ﹶﺃ ﹾﻗــــﻮ￯ ﺩﻟﹺ‬ ‫ﻴـــﻤﻮﺍ‬ ‫ﹺ‬ ‫ـﺬﻭﺍ ﺑﹺ ﹾﹺ ﹺ‬‫ﹸﺧ ﹸ‬
‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﻭﺍﺳـﺘﹶﻘ ﹸ‬ ‫ﺎﳉـﺪﱢ ﻓﻴﻬـﺎ ﹾ‬
‫ﻭﺍﻟﺮ ﹺﺣﻴـﻞ‬
‫ﹺ )‪(١‬‬ ‫ﹺ‬
‫ﺍﻹﻗﺎ ﹶﻣــــﺔ ﱠ‬ ‫ﹶﺩﻭﺍﻣــ ﹰﺎ ﹺﰲ ﹺ‬ ‫ـﺬﻭﺍ ﻓﹺﻴﻬـﺎ ﹺ‬
‫ﺑﺼــــﺪﹾ ﹴﻕ ﻭﺍ ﹾﻟ ﹶﺰ ﹸﻣﻮﻫـﺎ‬ ‫ﹸﺧ ﹸ ﹾ‬
‫* * *‬
‫ـﻼﻕ ﻭ ﹶﻛ ﹾﺜــﺮ ﹸﺓ ﹶﺃﻭ ﹺ‬ ‫ﹺ‬ ‫ﲈﻝ ﹶﺧ ﹶﻠ ﹾﺖ ﹶﻋﻦ ﹶﺷ ﹺ‬
‫ـﻮﺍﺋ ﹴ‬ ‫ﹶﻭﻫﺎ ﹺﻫ ﹶﻲ ﹶﺃ ﹾﻋ ﹲ‬
‫ﺭﺍﺩ‬ ‫ﹶ ﹾ‬ ‫ــﻢ ﹶﻭ ﹶﺃ ﹾﺧ ﹲ ﹶ‬ ‫ﹶﻭﻋ ﹾﻠ ﹲ‬ ‫ﺐ‬ ‫ﹾ‬
‫ﺑﻌ ﹾﻠـــ ﹴﻢ ﻭ ﹸﺯﻫ ﹺ‬
‫ـﺎﺩ ﹺ‬ ‫ـﲔ ﹸﻋﺒ ﹴ‬ ‫ﺑﻮﺟﻬ ﹴ‬ ‫ﹺ‬
‫ـﺎﺩ‬ ‫ﹶ ﹼ‬ ‫ــﻢ ﹶﺑ ﹾ ﹶ ﹼ‬ ‫ﹶﻓ ﹸﻬ ﹾ‬ ‫ــــﺔ‬ ‫ـﻮ ﹶﻥ ﻓﻴﻬﺎ ﹺ ﹾ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹾﺭ ﹸ‬
‫ﺑﺎﲠﺎ ﹶﻳ ﹾﺴـ ﹶﻌ ﹾ‬
‫ﻄـﺎﺏ ﹺﻛـﺮﺍ ﹴﻡ ﻭ ﹶﺃﻭ ﹺ‬
‫ﹴ‬ ‫ـﲔ ﹶﺃ ﹾﻗ‬ ‫ﹺ‬
‫ﺗـﺎﺩ‬ ‫ﹶ ﹾ‬ ‫ـﻢ ﹶﺑ ﹾ ﹶ‬‫ﹶﻓ ﹸﻬ ﹾ‬ ‫ﻑ ﺍﷲﹸ ﹶﻗﺪﹾ ﹶﺭ ﹸﻫ ﹾ‬
‫ـــﻢ‬ ‫ﹸﺃﻭﻟﺌ ﹶﻚ ﹶﻗ ﹾﻮ ﹲﻡ ﹶﺷ ﱠ‬
‫ــﺮ ﹶ‬
‫ـﺬ ﹸﺕ ﹶﻃ ﹺﺮ ﹶﻳﻖ ﺍﳊ ﱢﻖ ﹶﻋﻨﹾﻬﻢ ﺑﺈﹺﺳ ﹺ‬
‫ـﻨﺎﺩ‬ ‫ﹶﺃ ﹶﺧ ﹾ‬ ‫ﴫﻱ ﹶﺃ ﹺﺋ ﱠﻤ ﹲﺔ‬ ‫ﹶﻭ ﹺﳑﱠـ ﹾﻦ ﹶﻣ ﹶﴣ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﻫ ﹺ‬
‫ـﻞ ﹶﻋ ﹾ ﹺ‬
‫ﹸ ﹾ ﹾ‬ ‫ﹶ‬
‫ــﺮﻑ ﹺ ﹶﺣ ﹼـﲈ ﹺﺩ‬ ‫ﹴ‬ ‫ﺇﹺﱃ ﹶﺧ ﹾ ﹺ‬
‫ـﲑ ﹶﳏ ﹾ ﹸﻤـﻮﺩ ﹶﻭ ﹶﺃ ﹾﺷ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ـﻢ ﹶﺃﺳـﺎﻧﻴﺪﹸ ﹶﺃ ﹾﺧﺬﻫ ﹾ‬
‫ـﻢ‬ ‫ﹸﻣ ﹶﺴ ﹾﻠ ﹶﺴـ ﹶﻠ ﹲﺔ ﹶﻋﻨ ﹸﹾﻬ ﹾ‬
‫ﻒ ﹶﺃﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ـﺪ ﹶﻗﺪﹾ ﹶﺗ ﹶﻠ ﱠﻘــﻰ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻟـﻬﺎ‬ ‫ﹶﻃ ﹺﺮﻳ ﹶﻘ ﹸﺔ ﺭ ﹾﺷ ﹴ‬
‫ـﺠﺎﺩ‬ ‫ﺍﻟﺴ ﱢـﺮ ﹶﺃ ﹾﻣـﺠﺎ ﹲﺩ ﹶﺧﻼﺋ ﹸ ﹾ‬ ‫ﻣ ﹶﻦ ﱢ‬ ‫ﹸ‬
‫ﹺ )‪(٢‬‬
‫ﹶﻓﻴـﺎ ﹶﻟ ﹶﻚ ﹺﻣـ ﹾﻦ ﺁﺑﺎ ﹺﻛـﺮﺍ ﹴﻡ ﹶﻭ ﹶﺃ ﹾﺟـﺪﺍﺩ‬ ‫ﹺ‬
‫ﺑﻴــــﻪ ﹶﻭ ﹶﻫﻜﹶــــﺬﺍ‬ ‫ﹶﺃ ﹲﺏ ﹶﻳ ﹶﺘ ﹶﻠ ﹼﻘــﹶﻰ ﹶﻋ ﹾﻦ ﹶﺃ‬
‫)‪(٢‬‬

‫ﺙ ﹶ ﹶﲢ ﱡﺴﺴ ﹰﺎ ‪ ،‬ﹸﻳ ﹾﺜ ﹺﻤﺮ ﹶﺗﻨﹶـ ﱡﺒﻬ ﹰﺎ ‪ ،‬ﹶﻭ ﹸﻳﻘﺎﺑﹺ ﹸﻠﻪ ﹶ ﹶﲢﻨﱡ ﹲﻦ ‪ ،‬ﹶﻳ ﹾﺒﺪﹸ ﻭ ﻣﺎ‬ ‫ﺣﺴﺎﺱ ﹶﺯﻳ ﹲﻦ ‪ ،‬ﹸﻳ ﹺ‬
‫ﻮﺭ ﹸ‬ ‫ﹸ‬ ‫ﹺ‬
‫ﺍﻹ‬ ‫ﺍﻻﺳﺘﻌﺪﺍﺩ‬
‫ﻟﺘﻠﻘﻲ ﺍﳌﻌﺎﲏ‬

‫ﴚ ﹶﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﳏﻤ ﹴﺪ ﹶ‬

‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹶﲇ ﺑﻦ ﱠ‬ ‫ﻠﺤﺒﹺ ﹺ‬
‫ﻴﺐ ﻋ ﱢ‬
‫ﹺ ﹺ‬
‫)‪ (١‬ﺍﻟ ﹶﺒﻴﺘﺎﻥ ﻟ ﹶ‬
‫ﹺ‬
‫ــــﻮﻝ‬‫ﺍﻟﺮ ﹸﺳ‬ ‫ﻮﺍﺳ ﹶﻄ ﹺ‬
‫ـــﺔ ﱠ‬ ‫ـﻮﱃ ﺑﹺ ﹺ‬ ‫ﹺﻣﻦ ﹶ‬
‫ﺍﻟـﻤ ﹶ‬ ‫ﹺ‬
‫ـــﻮﻝ‬ ‫ﻹﺟﺎ ﹶﺑ ﹺ‬
‫ـــﺔ ﻭﺍﻟ ﹶﻘ ﹸﺒ‬ ‫ﹶﻟ ﹸﻜﻢ ﹸﺑ ﹶ‬
‫ﺸــﺮ￯ ﺍ ﹺ‬
‫ﻤﻂ ﺍﻟﺪﱡ ﹶﺭﺭ« ﺹ ‪. ١١٨‬‬ ‫ﹸﺍﻧ ﹸﻈﺮ »ﺳ ﹺ‬
‫ﹶ‬
‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴚ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﳏﻤﺪ ﹶ‬‫ﹴ‬ ‫ﹶﲇ ﹺ‬ ‫ﻠﺤﺒﹺ ﹺ‬ ‫ﹸ ﹺ‬
‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﺑﻦ ﱠ‬ ‫ﻴﺐ ﻋ ﹺ ﱢ‬ ‫ﺍﻷﺑﻴﺎﺕ ﻟ ﹶ‬ ‫)‪(٢‬‬
‫ﻹﺭﺷﺎ ﹶﺩ ﹶﻣﻦ ﹶﺃﻫﻞﹺ ﺫﺍ ﹺ‬
‫ﺍﻟﻮﺍﺩﻱ‬ ‫ﹶﻭ ﹶﻣﻦ ﹶﻳ ﹾﻘ ﹶﺒ ﹸﻞ ﺍ ﹺ‬ ‫ﻭﻻﺩﻱ‬‫ﺭﺷﺪﹸ ﹶﺃ ﹺ‬ ‫ﻮﺩ ﹸﺃ ﹺ‬
‫ﺍﳌﺤﻤ ﹺ‬
‫ﹸ‬ ‫ﻚ‬ ‫ﺇﹺ ﹶﱃ ﺍﳌﺴ ﹶﻠ ﹺ‬

‫ﳊﻜ ﹺﹶﻤﻲ ﺹ‪. ٨٦‬‬ ‫ﹸﺍﻧ ﹸﻈﺮ ﺍﻟﺪﱢ ﻳﻮﺍﻥ ﺍ ﹶ‬

‫) ‪( ٢٥٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹶﻠﻒ ﺑﹺﻌﻤ ﹺ‬ ‫ﹺ‬ ‫ﺍﻹﺣﺴﺎﺱ ‪ ،‬ﻭﻳﺼ ﹺ‬ ‫ﻭﻝ ﺑﹺ ﹺﻪ ﺍﻻ ﹾﻟﺘﹺﺒﺎﺱ ‪ ،‬ﻭﻳﻜ ﹸ ﹺ‬

‫ﻮﻣﻬﺎ‬ ‫ﲣﺘ ﹸ ﹸ ﹸ‬ ‫ﻭﺍﳌﻌﺎﲏ ﹶ ﹾ‬ ‫ﻠﺢ ﺑﹺﻪ ﺍﻟﻨ ﹸ‬
‫ﹼﺎﺱ ‪،‬‬ ‫ﹸﻮﻥ ﺑﹺﻪ ﹺ ﹾ ﹸ ﹶ ﹶ ﹾ ﹸ‬ ‫ﹸ ﹶﹶ‬ ‫ﹶﻳ ﹸﺰ ﹸ‬
‫ﺭﻭﺍﺡ ﻗﺎﺑﹺ ﹶﻠ ﹲﺔ ‪ ،‬ﹶﻣ ﹾﺮ ﹺﺟ ﹸﻌﻬﺎ ﺇﹺﱃ‬ ‫ﻮﻝ ﹶ‬ ‫ﹺ‬
‫ﺪﺍﺩﺍﺕ ‪ ،‬ﻭﺍﻟ ﹸﻌ ﹸﻘ ﹸ‬ ‫ﺍﻻﺳﺘﹺ ﹾﻌ‬ ‫ﹺ )‪(١‬‬
‫ﻭﺍﺧﺘﹺﻼﻑ‬ ‫ﻮﺻﻬﺎ ‪ ،‬ﹾ‬ ‫ﻭ ﹸﺧﺼ ﹺ‬
‫ﻭﺍﻷ ﹸ‬ ‫ﹾ‬ ‫ﹶ ﹸ‬
‫ﺧﻼﻕ ﺍﻟﻨﱠ ﹶﺒ ﹺﻮ ﱠﻳ ﹺﺔ ‪.‬‬
‫ﺐ ﺍﻷﹶ ﹺ‬‫ﻴﻌﺎﺏ ﺍﳋﹶ ﹾﻠ ﹺﻖ ‪ ،‬ﹺﰲ ﹶﻗﻮﺍﻟﹺ ﹺ‬
‫ﺍﺳﺘﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺇﹺﻗﺎ ﹶﻣﺔ ﹶﺣﻘﻴ ﹶﻘﺔ ﺍﻟ ﹸﻌ ﹸﺒﻮﺩ ﱠﻳﺔ ‪ ،‬ﹶﻭﺳ ﹶﻌﺔ ﹾ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﳋﻼ ﹶﻓ ﹺﺔ ‪ ،‬ﹺ ﹺ‬ ‫ﴎﺍﺭ ﹺ‬
‫ﺩﺭﺍﻙ ﹶﺃ ﹺ‬ ‫ﺍﳍﻤﻢ ﹺﰲ ﺇﹺ ﹺ‬ ‫ﹺ‬
‫ـﻖ ﹶﺟ ﱠﻞ‬
‫ﳊ ﱢ‬ ‫ﻭﺍﻟﻮﺭﺍ ﹶﺛﺔ ﺍﻟﻨﱠ ﹶﺒ ﹺﻮ ﱠﻳﺔ ‪ ،‬ﱢ‬
‫ﻭﺍﻟﺼ ﹶﻠﺔ ﺑﹺﺎ ﹶ‬ ‫ﹶﻳ ﹾﺮ ﹶﻓ ﹸﻌﻮﺍ ﹶﳍﻢ ﹶ ﹶ‬
‫ﺠﺎﻝ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﺣﺘﱠﻰ‬
‫ﻴﺪﺍﻥ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬
‫ﻋﲈﻝ ﹶﻧ ﹾﻔ ﹺﺴﻬﺎ‪ ،‬ﻭ ﹶﻫﺬﺍ ﺍ ﹶﳌ ﹺ‬
‫ﹶ‬ ‫ﻼﻝ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬‫ﹶﺟﻼ ﹸﻟﻪ ‪ ،‬ﹺﻣﻦ ﹺﺧ ﹺ‬
‫ﺎﺕ ‪ ،‬ﻭﺍﻻ ﹾﻟﺘﹺ ﹺ‬ ‫ﺴﺎﺳﻴ ﹺ‬‫ﻮﺱ ﻭﺍﳊ ﹺ‬ ‫ﻭﻥ ﺍﻟﻨﱡ ﹸﻔ ﹺ‬ ‫ﻮﻥ ﹶﻋﲈ ﻳﺪﹸ ﻭﺭ ﹺﻣﻦ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﹶﻳﻜﹸﻮﻧﹸﻮﺍ ﹶﺭ ﹼﺑﺎﻧﹺ ﱢﻴ ﹶ‬
‫ﻔﺎﺕ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﲔ‪ ،‬ﹶﻭ ﹶﻳﺘﹶﻌﺎ ﹶﻟ ﹶ ﹼ ﹶ ﹸ‬
‫ﺍﳌﻈﺎﻫ ﹺﺮ ‪ ،‬ﹶﻳ ﹾﺒ ﹸﺬ ﹸﻟ ﹶ‬ ‫ﹺ‬ ‫ﺇﹺ ﹶﱃ‬
‫ﻋﺎﺭ ﹶﺿﻬﻢ ﻭﺍﻧ ﹶﺘ ﹶﻘﺪﹶ ﹸﻫﻢ‪ ،‬ﹶﻭﻻ‬ ‫ﺍﻹﺳﻼ ﹺﻡ ‪ ،‬ﺣﺘﱠﻰ ﳌﻦ ﹶ‬ ‫ﻮﻥ ﺍ ﹶﳌ ﹶﻮ ﱠﺩ ﹶﺓ ﻷﹶ ﹾﻫ ﹺﻞ ﹾ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺎﺭﺍﺓ ﺍﳌﻨﹾﺘ ﹺﹶﻘ ﹺﺪﻳ ﹶﻦ ‪ ،‬ﹸﻣ ﹶ‬
‫ﻳ ﹶﻔﻮﺗﹸﻮﺍ ﺍﻟﻮ ﹾﻗ ﹶﺖ ﹺﰲ ﹸﳑ ﹺ‬
‫ﲔ‪،‬‬ ‫ﻘﺎﺑﻞ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﻀ ﱢﻴ ﹶﻊ ﺇﹺﻓﺎ ﹶﺩ ﹶﺓ ﹸﻣ ﹾﺴﺘﹶﻔﻴﺪﻳ ﹶﻦ ‪ ،‬ﹶﻭﺗ ﹾﹶﺮﻗ ﹶﻴ ﹶﺔ ﹸﻣ ﹶ ﹶ‬
‫ﱰ ﱢﻗ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﱢ‬
‫ﺎﻟﱪﺍ ﹶﺀ ﹺﺓ ﹺﻣﻦ‬
‫ﴎ ﺍﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﺑﹺ ﹶ‬
‫ﲈﺩ ﹶﻋ ﹶﻠ ﹺﻴﻪ‪ ..‬ﻭﻳ ﹶﺘﻌ ﱠﻠﻤ ﹶ ﹺ‬
‫ﻮﻥ ﱠ‬ ‫ﹶﹶ ﹶ ﹸ‬
‫ﻮﻥ ﻣﻊ ﺍﳊ ﱢﻖ ﺑﹺﺎﻟ ﱡﻄﻤ ﹾﺄﻧﹺﻴﻨ ﹺﹶﺔ ‪ ،‬ﻭﺍﻻ ﹾﻋﺘﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻳﺘﹶﻌﺎ ﹶﻣ ﹸﻠ ﹶ ﹶ‬
‫ﳊ ﹾﻮ ﹺﻝ ﻭﺍﻟ ﹸﻘ ﱠﻮ ﹺﺓ ‪ ،‬ﹶﺣﺘﱠﻰ ﻻ ﹶﻳ ﹾﺸ ﹶﻬﺪﹸ ﻭﺍ ﹶﳍﻢ ﹸﻗ ﱠﻮ ﹰﺓ ﹺﰲ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻭﻻ ﹶﺣﻮﻻﹰ ﹺﰲ ﹶﳾ ﹴﺀ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﺸ ﹶﻬﺪﹸ ﹶ‬
‫ﻭﻥ‬ ‫ﺍ ﹶ‬
‫»ﻭﻻ ﹶﺣ ﹾﻮ ﹶﻝ ﹶﻭﻻ ﹸﻗ ﱠﻮ ﹶﺓ ﺇﹺﻻ ﺑﹺﺎﷲ«‪ ..‬ﹶﻳ ﹾﻌ ﹸﺜ ﹸﺮﻭﻥ ﹶﻋ ﹶﲆ ﺍﻟ ﹶﻜﻨ ﹺ‬ ‫ﹺ‬
‫ﹾـﺰ)‪. (٢‬‬ ‫ﳊ ﹾﻮ ﹶﻝ ﻭﺍﻟ ﹸﻘ ﱠﻮ ﹶﺓ ﹸﻛ ﱠﻠﻬﺎ ﺇﹺ ﹶﻟﻴﻪ ﹶ‬‫ﺍ ﹶ‬

‫ﺘﺎﺝ ﹶﺑ ﹾﻌ ﹸﻀﻬﺎ ﺇﹺ ﹶﱃ ﱠﺗ ﹾﻔ ﹺﺼﻴﻼﺕ ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﺎﺕ ﺗ ﹾﹶﺮ ﹺﺟ ﹸﻊ ﻛﹶﺜﹺ ﹲﲑ ﹺﻣﻦ‬‫ﻭﺇﹺﱃ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻌﻤﻮﻣﻴ ﹺ‬

‫ﳛ ﹸ‬ ‫ﺍﳌﻌﺎﲏ ﺍ ﱠﻟﺘﻲ ﹶﻗﺪ ﹶ ﹾ‬ ‫ﹸﹸ ﹼ‬ ‫ﹶ ﹶ‬
‫ﻴﻞ ﺍﻟ ﹶﻘ ﹺﻮ ﹼﻱ ‪ ،‬ﹶﻋ ﹶﲆ ﹶﻗﺪﹾ ﹺﺭ ﹶ ﹾﲢ ﹺﺼ ﹺﻴﻠﻪ)‪. (٣‬‬ ‫ﻭ ﹶﻫﺬﺍ ﹺﻋﻨﺪﹶ ﺍﳌﺘﹶﻬﻴ ﹺﺊ ﹶﻟﻪ ‪ ،‬ﻭﻳﻘﺎﺑﹺ ﹸﻞ ﺍﺳﺘﹺﻴﻌﺎﺏ ﹶﻫﺬﺍ ﺍﻟﺘ ﹺ‬
‫ﹶﻔﺼ ﹺ‬ ‫ﹶ‬ ‫ﹶﹸ‬ ‫ﹶﱢ‬ ‫ﹶ‬

‫ﻮﺩ ﺣﺘﱠﻰ ﻟﹺﻠﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺍﻟﻄﻤﻊ ﰲ‬ ‫ﺼﺎﺓ‬ ‫ﹸ‬ ‫ﺤﺎﻥ ﺍﷲ ﺍ ﱠﻟﺬﻱ ﹶﻳﺄ ﹶﺫ ﹸﻥ ﺑﹺﺬﻛ ﹺﹾﺮﻩ ﹶﻭﺫﻛ ﹺﹾﺮ ﺣﻜﹶﻤﻪ ﹺﰲ ﹸ‬
‫ﺍﻟﻮ ﹸﺟ ﹶ‬ ‫ﹸﺳ ﹾﺒ ﹶ‬
‫ﺻﺎﺣﺐ ﺍﳊﻜﻢ‬ ‫ﺐ ﺍﳉ ﹺ‬ ‫ﹺ‬ ‫ﺴﺎﺓ ﺃﻣﺜﺎﻟﹺﻨﺎ ‪ ،‬ﻭﻫﺬﺍ ﹺﻣﻦ ﲨ ﹶﻠ ﹺﺔ ﺁﻳﺎﺗﹺﻪ ﹺﰲ ﺍﻟﻌ ﹺ‬
‫ﻄﺎﺀ ‪ ،‬ﻭ ﹺﻣﻦ ﹸ ﹾ ﹺ‬ ‫ﻭﺍﻟ ﹸﻘ ﹺ‬
‫ﻮﺩ ﻭﺍﻟﻜ ﹶﹶﺮ ﹺﻡ‪،‬‬ ‫ﲨ ﹶﻠﺔ ﹶﻋﺠﺎﺋ ﹺ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸﹾ‬ ‫ﹶ ﹶ‬
‫ﺍﳌﻄﻠﻖ‬
‫ﹺ‬ ‫ﻼﻑ ﺍﻻﺳﺘﹺ‬ ‫ﺴﺐ ﺍﺧﺘﹺ ﹺ‬ ‫ﹶﲆ ﹶﺣ ﹺ‬ ‫ﻬﻢ ﺍﳌﻌﺎ ﹺ‬ ‫)‪ (١‬ﹶﺃﻱ‪ :‬ﱠ‬
‫ﻌﺪﺍﺩﺍﺕ ‪.‬‬ ‫ﹶﻔﺎﻭﺕ ﻋ ﹶ‬
‫ﲏ ﹶﻳﺘ ﹶ‬ ‫ﺇﻥ ﹶﻓ ﹶ‬
‫ﻚ ﻋﲆ‬ ‫ﺲ‪ ..‬ﹶﺃ ﹶﻻ ﹶﺃ ﹸﺩ ﱡﻟ ﹶ‬‫ﺑﻦ ﹶﻗ ﹾﻴ ﹴ‬
‫ﺲ‪» :‬ﻳﺎ ﹶﻋ ﹾﺒﺪﹶ ﺍﷲﹺ ﹶ‬ ‫ﻭﺳ ﱠﻠ ﹶﻢ ﻟﹺ ﹶﻌ ﹾﺒ ﹺﺪﺍﷲﹺ ﹺ‬
‫ﺑﻦ ﹶﻗ ﹾﻴ ﹴ‬ ‫ﹺ ﹺﹺ‬
‫)‪ (٢‬ﹶﻗﺎﻝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ﹶﺻ ﹼﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﻭﺁﻟﻪ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ‪ ..‬ﻗﺎﻝ‪» :‬ﻻ ﹶﺣ ﹾﻮ ﹶﻝ ﻭﻻ ﹸﻗ ﱠﻮ ﹶﺓ ﺇﹺﻻﹼ ﺑﹺﺎﷲﹺ«‪.‬‬ ‫ﺍﳉﻨ ﹺﹼﺔ؟« ﹸﻗ ﹾﻠ ﹸﺖ‪ :‬ﺑﲆ ﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﻛﹶﻠﹺ ﹶﻤ ﹴﺔ ﹺﻫ ﹶﻲ ﹶﻛﻨﹾ ﹲﺰ ﹺﻣ ﹾﻦ ﹸﻛﻨ ﹺ‬
‫ﹸﻮﺯ ﹶ‬
‫ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﺑﺮﻗﻢ )‪.(٣٩٦٨‬‬
‫ﱠﺤﺼ ﹺ‬ ‫ﺪﺭ ﺍﻟﺘ ﹺ‬
‫ﹸﻮﻥ ﻋﹶﲆ ﹶﻗ ﹺ‬ ‫ﻴﻞ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﳌﻌﺎ ﹺ ﹺ‬ ‫ﺇﻥ ﺍﻻﺳﺘﹺﻴﻌﺎﺏ ﺍﻟ ﹶﻘ ﹺﻮﻱ ﻟﹺﺘ ﹺ‬
‫ﹶﻔﺼ ﹺ‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﱠ‬
‫ﻴﻞ‬ ‫ﲏ ﺇﻧﱠﲈ ﹶﻳﻜ ﹸ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬

‫) ‪( ٢٥٥‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻭﺍﺳ ﹶﻌ ﹰﺔ ﹶﻭ ﹸﻣﺘﹶﻌﺎﻟﹺ ﹶﻴ ﹰﺔ ﹶﻭ ﹸﻣﻨ ﱠﹶﺰ ﹶﻫ ﹰﺔ‬

‫ﲪﺘﹺ ﹺﻪ ﹶﺃﺑﺪ ﹰﺍ ‪ ،‬ﹶﻟﻮ ﹶﱂ ﹶﺗ ﹸﻜﻦ ﹶﻋﻈﹺﻴﻤ ﹰﺔ ﻭ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹾ‬
‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺﹺ‬
‫ﹶﻭﺇﹺﻻ ﻣﺎ ﹸﻛﻨﹼﺎ ﻟﻨﹶﺼ ﹶﻞ ﻟﻜ ﹶﹶﺮﻣﻪ ﹶﻭﻻ ﻟ ﹶﺮ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﳊ ﹾ ﹺ‬
‫ﺺ‬ ‫ﴫ ﻭﺍﻟ ﹶﻜ ﹾﻴﻒ ‪ ..‬ﻣﺎ ﹸﻛﻨﹼﺎ ﻟﻨﹶ ﹾﺒ ﹸﻠ ﹶﻎ ﹶﺷ ﹾﻴﺌ ﹰﺎ ﹶﻗ ﱡﻂ ﻣﻦ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻓ ﹶﻴﻜﹾﻔﻲ ﺍﻟﻨﱠ ﹾﻘ ﹸ‬ ‫ﳊﺪﱢ ﻭﺍ ﹶ‬ ‫ﹶﻋﻦ ﺍ ﹶ‬
‫ﹸﻮﻥ ﹶﺫﻟﹺ ﹶﻚ ﹺ‬
‫ﺣﺎﺟﺒ ﹰﺎ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﹺﻋﻨﹾﺪﹶ ﻧﺎ ‪ ،‬ﻭﺍﻟ ﱠﺘ ﹾﻘ ﹺﺼ ﹸﲑ ﹺﰲ ﹶﺃ ﹾﺣ ﹶﺴ ﹺﻦ ﹶﺃ ﹾﻋﲈﻟﹺﻨﺎ ﹶﻭ ﹶﺃ ﹾﻓ ﹶﻀ ﹺﻠﻬﺎ ‪ ،‬ﹶﻳﻜ ﹺﹾﻔﻲ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻭﻣﺎﻧﹺﻌ ﹰﺎ ‪ ،‬ﹶﻓ ﹶﻜ ﹾﻴ ﹶ‬
‫ﺐ ﹶﻭﻻ ﹶﺣ ﹶﺮ ﹶﻡ ﹶﻭﻻ‬ ‫ﻒ ﹺﰲ ﺑﺎﻗﻲ ﹶﺃﻋﲈﻟﻨﺎ ؟ ﹶﻭ ﹶﻟﻜ ﹾﻦ ﹶﻣ ﹶﻊ ﹶﺫﻟ ﹶﻚ ﻣﺎ ﹶﻣﻨ ﹶﹶﻊ ﹶﻭﻻ ﹶﺣ ﹶﺠ ﹶ‬
‫ﺣﺎﻝ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ‬ ‫ﹶﺃ ﹾﺑ ﹶﻌﺪﹶ ﹶﻭﻻ ﹶﺻﺪﱠ ﹶﻭﻻ ﹶﺃ ﹾﻏ ﹶﻠ ﹶﻖ ﹶﻭﻻ ﹶﺃ ﹾﻋﺮ ﹶﺽ ﹶﻭﻻ ﹶﺃﺭﺍﻧﺎ ﺇﹺﻻ ﻛﹶﺮﻣﻪ ﹶﻭﺇﹺ ﹾﺣﺴﺎ ﹶﻧ ﹸﻪ ﹺﰲ ﻛ ﱢﹸﻞ ﹴ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻼ ﹶﻋ ﹶﲆ ﹶﻋ ﹶﻈﻤ ﹺﺔ ﺍﳌﹺﻨﱠﺔ ﻭ ﹶﻋ ﹶﻈﻤ ﹺﺔ ﺍﻟﻜﹶﺮ ﹺﻡ ﻭﺍﳉ ﹺ‬
‫ﻮﺩ ‪.‬‬ ‫ﹶﻳﻜ ﹺﹾﻔﻲ ﹶﺩﻟﹺﻴ ﹰ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺷﻜﺎﻝ ﹺﰲ ﻛ ﹺ‬
‫ﹶﻼﻣ ﹺﻬﻢ ‪،‬‬ ‫ﹺ‬
‫ﻭﺍﳊﺎﴐﻳ ﹶﻦ ﹸﻛ ﱢﻠ ﹺﻬﻢ ﻻ ﺇﹺ ﹶ‬ ‫ﲔ‬ ‫ﻭﻕ ﹺﻣﻦ ﹺ‬
‫ﺍﳌﺎﺿ ﹶ‬ ‫ﺍﻟﺬ ﹺ‬
‫ﻮﻥ ﺑﹺ ﹶﺄ ﹾﻟ ﹸﺴ ﹺﻦ ﱠ‬
‫ﺍﳌـﹸﺘﹶـﻜ ﱢﻠ ﹸﻤ ﹶ‬
‫ﻋﺎﺹ ﹶﻓ ﹶﻴﺘﹶـ ﹶﻜ ﱠﻠ ﹸﻢ ﺑﹺ ﹺﻪ ‪ ،‬ﹶﻫﺬﺍ‬
‫ﹴ‬ ‫ﺐ ﹶﻗ ﹾﻠ ﹴ‬
‫ﺐ‬ ‫ﻋﺎﺹ ﻭ ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﹴ ﹶ‬
‫ﹶﻼﻣﻬﻢ ﹺﰲ ﻟﹺ ﹴ‬
‫ﺴﺎﻥ‬ ‫ﹶﴪﻱ ﹺﴎﺍﻳ ﹸﺔ ﻛ ﹺ‬
‫ﹶ‬ ‫ﹶﻭ ﹶﻟ ﹺﻜﻦ ﺗ ﹺ‬
‫ﻳﻢ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳ ﹾﻌﻄﹺﻲ ﹶﻭﻻ ﹸﻫﻮ ﹸﻣ ﹺ‬
‫ﺒﺎﱄ ‪ ،‬ﹸﻫﻨﺎ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹸﺔ ‪ ،‬ﹸﻳ ﹶﻌ ﱢﺬ ﹸﺏ‬ ‫ﻳﺐ ! ﹸﻫﻮ ﺍﻟﻜ ﹺﹶﺮ ﹸ‬ ‫ﹶﻋ ﹺﺠ ﹲ‬
‫ﻴﺐ ﹶﻭ ﹶﻫﺬﺍ ﹶﻏ ﹺﺮ ﹲ‬
‫ﺒﺎﱄ ‪ ،‬ﺳﺒﺤﺎﻧﻪ ﺟ ﱠﻞ ﺟﻼ ﹸﻟﻪ ! ﳛﻜﹸﻢ ﻛ ﱠﹸﻞ ﹶ ﹴ‬ ‫ﹺ‬
‫ﳾ ﹲﺀ ‪.‬‬‫ﳾﺀ ﹶﻭﻻ ﹶﳛﻜﹸﻤﻪ ﹶ ﹾ‬ ‫ﹾ‬ ‫ﹶﹾ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﺒﺎﱄ ‪ ،‬ﹶﻭ ﹸﻳﻨﹾﻌ ﹸﻢ ﹶﻭﻻ ﹸﻳ ﹺ ﹸ ﹾ‬
‫ﹶﻭﻻ ﹸﻳ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺣﺘﱠﻰ ﹸﺣﻜﹼﺎ ﹸﻡ ﺍﻷﹶ ﹾﺭ ﹺ‬
‫ﴫ ﹸﻫﻢ ﹶﻭ ﹸﻳ ﹶﻘ ﱢﻴﺪﹸ ﹸﻫﻢ‬ ‫ﳛ ﹸ ﹸ‬‫ﺍﳌﺠﺎﺯﻱ ‪ ،‬ﻣﻨﹾﻬﻢ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶ ﹾ‬ ‫ﺍﻟـﺤﻜﹾﻢ‬
‫ﺽ ﹶﻫ ﹸﺆﻻﺀ ﹸ‬
‫ﹼﺎﺱ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻗﺎﻧ ﹲ ﹺ‬
‫ﳾ ﹲﺀ ﹶﳜﺎ ﹸﻓﻮﻧﻪ ﺍﻟﻨ ﹸ‬ ‫ﳛ ﹸﴫﻩ ﹶ ﹾ‬ ‫ﳾ ﹲﺀ ‪ ،‬ﻓﺎ ﱠﻟﺬﻱ ﻣﺎ ﹶ ﹾ‬ ‫ﴫﻫﻢ ﹶ ﹾ‬ ‫ﳛ ﹸ ﹸ‬‫ﹸﻮﻥ ‪ ،‬ﹶﻭﻣﻨ ﹸﹾﻬﻢ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﻣﺎ ﹶ ﹾ‬
‫ﹸﻮﻥ ﹶﻳ ﹺﻘ ﱡﻞ ﺍﻟ ﱠﻄ ﹶﻤ ﹸﻊ ﻓﹺ ﹺﻴﻪ ؛ ﻷﻧﱠﻪ ﹶﳏﻜﹸﻮ ﹲﻡ ‪،‬‬ ‫ﻭﺭﺑﲈ ﺭﺟﻮﻩ ﺃ ﹾﻛ ﹶﺜﺮ ‪ ،‬ﻭ ﹶﻟ ﹺﻜﻦ ﺍﳌ ﹶﺘ ﹶﻘﻴﺪﹶ ﺑﹺﻤﻨﹾﻬ ﹴﺞ ﹶﺃﻭ ﺑﹺﻘﺎﻧ ﹴ‬
‫ﱢ ﹶ ﹶ‬ ‫ﹶﹸﱠ ﹶ ﹶ ﹾﹸ ﹶ ﹶ ﱠ‬
‫ﳊ ﹾﻜ ﹺﻢ ﺍ ﹸﳌ ﹾﻄ ﹶﻠ ﹺﻖ ﹶﺃ ﹶﺣ ﱡﻖ‬ ‫ﹺ‬ ‫ﻮﻑ ﹺﻣﻨ ﹸﻪ ؛ ﻷﻧﱠﻪ ﹶﳏﻜﹸﻮ ﹲﻡ ‪ ،‬ﹶﻫﺬﺍ ﹶﻭ ﹾﺻ ﹸ‬ ‫ﹶﻭ ﹶﻳ ﹺﻘ ﱡﻞ ﺍﳋﹶ ﹸ‬
‫ﺐﺍ ﹸ‬ ‫ﻒ ﺍﳋﹶ ﹾﻠ ﹺﻖ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﺻﺎﺣ ﹸ‬
‫ﺎﺏ‬ ‫ﺐ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﹸﳞ ﹶ‬ ‫ﺎﻑ ﹺﻣﻨﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﺣ ﱡﻖ ﺑﹺ ﹶﺄ ﹾﻥ ﹸﻳ ﹾﻄ ﹶﻤ ﹶﻊ ﻓﹺ ﹺﻴﻪ ﹺﻣﻦ ﻛ ﱢﹸﻞ ﺟﺎﻧﹺ ﹴ‬ ‫ﺮﺟﻰ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﺣ ﱡﻖ ﺑﹺ ﹶﺄ ﹾﻥ ﹸﳜ ﹶ‬ ‫ﺑﹺ ﹶﺄ ﹾﻥ ﹸﻳ ﹶ‬
‫ﹶﲔ ‪ ،‬ﻫﺆ ﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﻛ ﱢﹸﻞ ﺟﺎﻧﹺ ﹴ‬
‫ﻻﺀ‬ ‫ﻮﻝ ﺍﷲﹸ‪ :‬ﹶﻫ ﹸﺆﻻﺀ ﺍﳋﹶ ﹾﻠ ﹸﻖ ﹶﻋ ﹶﲆ ﹶﻗ ﹾﺒ ﹶﻀﺘ ﹺ ﹶ ﹸ‬ ‫ﹶﴫﻑ ! ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺍﻟـﻤﺘ ﹶ ﱢ‬
‫ﺐ ‪ ،‬ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹸ‬
‫ﹺ ﹺ‬ ‫ﺑﺎﱄ ‪ ،‬ﻭﻫﺆ ﹺ‬
‫ـﻲ‬‫ﻗﺎﻝ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ‪ :‬ﻟﻜ ﱟﹸﻞ ﻣﻨﹾﻜﹸﻢ ﹶﻋ ﹶﻠ ﱠ‬ ‫ﺑﺎﱄ)‪ ، (١‬ﹶﻭ ﹶ‬ ‫ﻻﺀ ﺇﹺ ﹶﱃ ﺍﻟﻨ ﹺﹼﺎﺭ ﹶﻭﻻ ﹸﺃ ﹺ‬ ‫ﳉﻨ ﹺﱠﺔ ﹶﻭﻻ ﹸﺃ ﹺ ﹶ ﹶ ﹸ‬ ‫ﺇﹺ ﹶﱃ ﺍ ﹶ‬
‫ﳉﻨﱠ ﹸﺔ ﻭﺍﻟﻨ ﹸﹼﺎﺭ ()‪ ، (٢‬ﹶﺟ ﱠﻞ ﹶ‬ ‫ﹺ‬
‫ﺍﳉ ﹼﺒﺎﺭ ‪.‬‬ ‫ﻣ ﹾﻠ ﹸﺆﻫﺎ ) ﺍ ﹶ‬

‫ﻓﺎﺧﺮ ﹶﺝ ﹸﺫ ﱢﺭ ﱠﻳ ﹰﺔ‬ ‫ﴬ ﹶﺏ ﻛﺘﻔﻪ ﺍ ﹾﻟ ﹸﻴ ﹾﻤﻨﹶﻰ‬ ‫ﹺ‬ ‫ﻗﺎﻝ ﺍﻟﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ :‬ﹶ‬
‫ﹶ‬ ‫»ﺧ ﹶﻠ ﹶﻖ ﺍﷲ ﺁ ﹶﺩ ﹶﻡ ﺣﲔ ﹶﺧ ﹶﻠ ﹶﻘ ﹸﻪ ﹶﻓ ﹶ ﹶ‬ ‫)‪ (١‬ﹶ‬
‫ﻘﺎﻝ ﻟﹺ ﱠﻠ ﹺﺬﻱ ﹺﰲ‬ ‫ﺍﳊ ﹶﻤ ﹸﻢ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺩﺍﺀ ﻛ ﹶﹶﺄ ﱠﳖﹸ ﹸﻢ ﹾﹸ‬
‫ﴪ￯ ﻓﺎﺧﺮﺝ ﹸﺫ ﱢﺭ ﱠﻳ ﹰﺔ ﹶﺳ ﹾﻮ ﹶ‬
‫ﹺ‬
‫ﴐ ﹶﺏ ﻛﹶﺘ ﹶﻔ ﹸﻪ ﺍ ﹾﻟ ﹸﻴ ﹾ ﹶ‬ ‫ﻀﺎﺀ ﻛ ﹶﹶﺄ ﱠﳖﹸ ﹸﻢ ﱠ‬
‫ﺍﻟﺬ ﱡﺭ ‪ ،‬ﹶﻭ ﹶ ﹶ‬ ‫ﹶﺑ ﹾﻴ ﹶ‬
‫ﺴﻠ ﹲﻢ‪.‬‬‫ﺑﺎﱄ« ﺭﻭﺍﻩ ﻣ ﹺ‬
‫ﹼﺎﺭ ﹶﻭﻻﹶ ﹸﺃ ﹺ ﹶ ﹸ ﹸ‬ ‫ﻗﺎﻝ ﻟﹺ ﱠﻠ ﹺﺬﻱ ﹺﰲ ﹶﻛ ﱢﻔ ﹺﻪ ﺍ ﹾﻟ ﹸﻴ ﹾﴪ￯ ‪ :‬ﺇﹺﱃ ﺍﻟﻨ ﹺ‬ ‫ﺍﳉﻨ ﹺﱠﺔ ﹶﻭﻻﹶ ﺃﺑﺎﱄ ‪ .‬ﹶﻭ ﹶ‬
‫ﹶﻳ ﹺﻤﻴﻨ ﹺ ﹺﻪ ‪ :‬ﺇﹺ ﹶﱃ ﹾﹶ‬
‫ﹶ‬
‫ﻭﻥ‬‫ﺍﳉ ﹼﺒ ﹸﺎﺭ ﹶ‬ ‫ﺍﳉﻨﱠ ﹸﺔ ﻭﺍﻟﻨ ﹸﹼﺎﺭ ﹶﻓﻘﺎ ﹶﻟﺖ ﺍﻟﻨ ﹸﹼﺎﺭ ‪ :‬ﱠﰲ ﹶ‬ ‫ﺖ ﹶ‬ ‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪» :‬ﺍﺣﺘ ﱠﹶﺠ ﹾ‬ ‫ﻮﻝ ﺭﺳ ﹺ‬ ‫ﹺ ﹺ‬
‫)‪ (٢‬ﺷﺎﻫﺪﹸ ﹶﺫﻟ ﹶﻚ ﹶﻗ ﹸ ﹶ ﹸ‬

‫) ‪( ٢٥٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﳌـﻼﺋﻜ ﹺﹶﺔ )‪N‬‬ ‫ﹺ‬ ‫ـﺸـ ﹶﻴ ﹸﺔ‬

‫ﻒ ﹶﺧ ﹾ‬‫ﹶــﺮ￯ ﻛﹶـ ﹾﻴ ﹶ‬‫ﻠﻖ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹶﻟﻪ ﺗ ﹶ‬ ‫ﺐ ﺍﳊﹸﻜ ﹺﻢ ﺍ ﹸﳌ ﹾﻄ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﻟﻜﹶﻮﻧﻪ ﺻﺎﺣ ﹶ‬
‫ﹺ ﹺﹺ‬

‫ﻨﺎﺭ ‪ ،‬ﹶﻟ ﹺﻜﻨ ﹸﱠﻬﻢ‬

‫ﺍﳌﻼﺋ ﹶﻜ ﹸﺔ ﻣﺎ ﹸﻭ ﹺﻋﺪﹸ ﻭﺍ ﺑﹺ ﹶﺠﻨ ﹴﱠﺔ ﹶﻭﻻ ﺗ ﹶﹸﻮﻋﱢﺪﹸ ﻭﺍ ﺑﹺ ﹴ‬
‫ﹺ‬ ‫‪] ( Q P O‬ﺍﻷﻧﺒﻴﺎﺀ‪،[٢٨:‬‬
‫ﻴﺪ ‪ ..‬ﺇﹺﻻ ﹶﻓ ﹾﻀ ﹲﻞ ﹺﻣﻨﻪ ﹸﺳ ﹾﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭ ﹺﺳﻴﺎﺳ ﹲﺔ ﻟﻨﺎ‬ ‫ﹶﻋﺮ ﹸﻓﻮﺍ ﺍﳊ ﹺﻘﻴ ﹶﻘ ﹶﺔ ‪ ،‬ﹶﻓﲈ ﹶﳛﺘﺎﺟﻮﻥ ﺇﹺ ﹶﱃ ﻭ ﹾﻋ ﹴﺪ ﹶﺃﻭ ﻭ ﹺﻋ ﹴ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺐ ﺿﻌ ﹺﻔﻨﺎ ‪ ،‬ﻭﺃﻣﺎ ﻫﺆ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻧ ﹾﹶﺤﻦ ‪ ،‬ﹶﻭ ﹶﺳ ﹾﻮ ﹲﻕ ﻟﹺ ﹶ‬
‫ﻻﺀ ﻻ‬ ‫ﹼ ﹶ ﹸ‬ ‫ﻭﺍﻟﻮﻋﻴﺪ ‪ ،‬ﹶﻫﺬﺍ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ ﹶ ﹾ‬ ‫ﺎﻟﻮ ﹾﻋﺪ ﹶ‬ ‫ﻠﺨ ﹾﲑ ﹶﺃﺗﹶﻰ ﹶﻟﻨﺎ ﺑﹺ ﹶ‬
‫ﻭﺭﺟﺎ ﹲﺀ ‪.‬‬ ‫ﻑ ﹶ‬‫ﹶﻭﻋﹾﺪﹶ ﻭﻻ ﹶﻭ ﹺﻋﻴﺪﹶ ﺑﺎﻟﻨ ﹾﱢﺴ ﹶﺒﺔ ﳍﻢ ‪ ،‬ﻭﻟﻜﻦ ﹶﻣ ﹶﻊ ﹶﺫﻟﹺﻚ ﹺﻋﻨﹾﺪﹶ ﻫﻢ ﹶﺧ ﹾﻮ ﹲ‬

‫ﳊﻤﺪﹸ ﷲ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﳊ ﹾﻤﺪﹸ ﷲ ﺍ ﱠﻟﺬﻱ ﹶﺟ ﹶﻌﻞ ﻣﻨﹼﺎ ﹶﺳ ﱢﻴﺪﹶ ﹸﻫﻢ ﹶﻭﺇﹺﻣﺎ ﹶﻣ ﹸﻬﻢ ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹾﻠ ﹶﺠ ﹸﺆﻭﻥ ﺇﹺ ﹶﻟ ﹾﻴﻪ ‪ ،‬ﺍ ﹶ‬ ‫ﺍ ﹶ‬
‫ﻴﺐ ﹶﺃ ﹾﲪﹶﺪﹸ ﺑ ﹸﻦ ﹶﺣ ﹶﺴﻦ ‪) :‬ﻣﺎ ﹶﺃ ﹾﻏﺒﹺ ﹸﻂ ﹶﻣ ﹶﻠﻜ ﹰﺎ‬ ‫ﳊﺒ ﹺ ﹸ‬‫ﻗﺎﻝ ﺍ ﹶ‬ ‫ﹾﺴﺎﲏ ‪ ،‬ﹶﻓ ﹺﻠ ﹶﻬﺬﺍ ﹶ‬
‫ﺍﻹﻧ ﹺ‬ ‫ﹶﺟ ﹶﻌ ﹶﻠﻪ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻟﻨﱠﻮ ﹺﻉ ﹺ‬
‫ﻑ‬ ‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ( ‪ ،‬ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬ ‫ﺍﳊﺒﹺ ﹶ‬
‫ـﻊ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﲑﻩ ‪ ،‬ﹶﻟﻜﻦ ﹶﺃ ﹾﻏﺒﹺ ﹸﻂ ﺍ ﱠﻟﺬﻱ ﹶﻳ ﱠﺘﺒﹺ ﹸ‬ ‫ﹶﻭﻻ ﻏ ﹾ ﹶ‬
‫ﻒ ﹶﺃ ﹾﻏﺒﹺ ﹸﻄﻪ‬ ‫ﺍﻟﺼﺎﻟﹺ ﹺﺢ ﹶﻓ ﹶﻬﺬﺍ ﹶﺃ ﹾﻏﺒﹺ ﹸﻄﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺍ ﹶﳌ ﹶﻠ ﹸﻚ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹶﻠﻒ ﹼ‬ ‫ﹺ ﹺ ﹺ ﹺ‬
‫ﹶﺃ ﹾﴎ ﹶﺍﺭ ﺍﺗﱢﺒـﺎﻋﻪ ﻣﻦ ﺧﻼﻝ ﺍﺗﱢﺒﺎ ﹺﻉ ﱠ‬
‫ﻼﺋﻜ ﹺﹶﺔ ﹶﺃﻭ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻟﻨﱠﻮ ﹺﻉ‬ ‫ﻭﻫﻮ ﻣﻌﺼﻮﻡ ؟ ﹶﻓﻼ ﻳﺘﹶﺼﻮﺭ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﻭﻫﻞ ﺳﻴﺪﹸ ﺍﳋ ﹾﻠ ﹺﻖ ﹺﻣﻦ ﺍ ﹶﳌ ﹺ‬
‫ﹶ ﹶ ﹶ ﱢ ﹶ‬ ‫ﹸ ﹶ ﱠﹸ‬ ‫ﹶ ﹶ ﹶﹾ ﹸ ﹲ‬
‫ﺍﻟﴚ ﹺﺀ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺗ ﹾﻘ ﹺﺪ ﹸﺭ ﹶﻋ ﹶﻠ ﹺﻴﻪ ؛ ﻷﹶﻧـﱠﻪ ﹶﻗﺪ ﹶ ﹾﲢ ﹸﺼ ﹸﻞ ﹺﻣﻦ ﺍﻟﻨ ﹾﱠﻮ ﹺﻉ‬ ‫ﺍﻹﻧﺴﺎﲏ؟ ﺇﺫﺍ ﻓﺎ ﹾﺑ ﹶﺤ ﹾﺚ ﹶﻟ ﹶﻚ ﹶﻋﻦ ﱠ ﹾ‬
‫ﹺ ﹺ ﹺ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻓ ﹶﻬﺬﺍ ﹶﺗ ﹾﻐﺒﹺ ﹸﻄ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺳﺎﺩﺍﺗﹸﻨﺎ ﺍﻷﹶﻧﺒﹺﻴﺎ ﹸﺀ‬ ‫ﻟﻠﺤﺒﹺ ﹺ‬ ‫ﹺ‬
‫ﹾﺴﺎﲏ ﺍﳌﺘﺎ ﹶﺑ ﹶﻌ ﹸﺔ ﹶ‬
‫ﺍﻹﻧ ﹼ‬
‫ﹺ‬ ‫ﻮﻝ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﺑﹺ ﹶﻤ ﹾﻌﻨﹶﻰ‬ ‫ﹺ‬ ‫ﻭﺍ ﹸﳌﺮﺳ ﹸﻠ ﹶ ﹺ‬
‫ﺍﳌﺴﺎﻭﺍﺓ ﳍﹸﻢ ‪.‬‬ ‫ﻮﻥ ﹶﻓﻠ ﹸﻌ ﹸﻠ ﱢﻮ ﹶﻣﺮﺍﺗﺒﹺ ﹺﻬﻢ ﻻ ﹶﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹸ‬
‫ﺍﻟﻮ ﹸﺻ ﹸ‬ ‫ﹶ‬

‫ﻒ ﹶﻋﻦ ﹶﺩ ﹾﻋ ﹶﻮﺗﹺﻨﺎ‬
‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ ﺑﺼﺪﻕ‬ ‫ﺍﻟ ﱠﻄ ﹺﺮ ﹸﻳﻖ ﻣﻴﴪ ﹲﺓ ‪ ،‬ﻭﺍﻟﺴﺒﹺ ﹸﻴﻞ ﹸﳑﻬﺪﹶ ﹲﺓ ‪ ،‬ﻭﺍﻟﺪﹼ ﹺ‬
‫ﺍﻋﻲ ﻣﺎ ﹶﻭ ﹶﻗ ﹶ‬ ‫ﹶﱠ‬ ‫ﱠ‬ ‫ﹸﹶﱠ‬
‫ﺒﺎﻝ ﺣﺪﹾ ﹺﻭﻩ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻟـﻤﺤ ﹴﺔ ‪ ،‬ﹶﻓﲈﺫﺍ ﺑ ﹺﻘﻲ ﻋ ﹶﻠﻴﻨﺎ ؟ ﹸﻧ ﹶﻠﺒﻲ ﺇﹺ ﹾﻥ ﺷﺎﺀ ﺍﻹﻗﺒﺎﻝ ﻭﻧﻔﻲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﱢ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹾ ﹶ‬ ‫ﳊ ﹶﻈ ﹰﺔ‪ ،‬ﻭﺍﳊﺎﺩﻱ ﺑﺎﺳ ﹲﻂ ﺣ ﹶ ﹶ‬ ‫ﹶﹾ‬
‫ﺍﻻﻟﺘﻔﺎﺕ ﻟﻐﲑ‬ ‫ﺍﷲ ‪ ،‬ﻧ ﹺ‬
‫ﺇﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪ ،‬ﹶﻧﺘ ﹶﹶﻮ ﱠﺟ ﹸﻪ‬ ‫ﻮﺍﺏ ﹾ‬ ‫ﻴﺐ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪ ،‬ﻧ ﹾﹶﺼﺪﹸ ﹸﻕ ﹾ‬
‫ﺇﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ‪ ،‬ﹶﻧ ﹾﻄ ﹸﺮ ﹸﻕ ﺍﻷ ﹾﺑ ﹶ‬ ‫ﹸﺠ ﹸ‬
‫ﺍﳊﻖ ﺳﺒﺤﺎﻧﻪ‬
‫ﹼ‬
‫ﻭﺗﻌﺎﱃ‬ ‫ﺇﻥ ﺷﺎ ﹶﺀ ﺍﷲﹸ ) ‪ ~ } | { z y x w v‬ﮯ ¡‬ ‫ﹾ‬
‫ﹸﴩ ﹾﻙ ﻣﻌﻪ ﹺﰲ ﺍﻟﻮﺟ ﹺ‬
‫ﻮﺩ ﹶﺷـ ﹾﻴﺌ ﹰﺎ ‪ ،‬ﻻ ﺗ ﹾ ﹺ‬
‫ﹸﴩ ﹾﻙ ﹶﻣ ﹶﻌﻪ ﹶﻋـﺮﺷ ﹰﺎ ‪ ،‬ﹶﻭﻻ‬ ‫ﹸ ﹸ‬ ‫‪] ( ¢‬ﺍﻷﻧﻌﺎﻡ‪ ،[٧٩:‬ﻻ ﺗ ﹾ ﹺ ﹶ ﹶ‬

‫ﲪﺘﹺﻲ‬
‫ﺍﳉﻨﱠﺔ ﹶﺭ ﹶ‬
‫ﺍﳉﻨﱠﺔ ‪ :‬ﰲ ﹸﺿﻌﻔﺎﺀ ﺍﳌﺴﻠﹺ ﹺﻤﲔ ﻭﻣﺴﺎﻛﹺﻴﻨ ﹺ ﹺﻬﻢ ‪ ،‬ﹶﻓ ﹶﻘ ﹶﴣ ﺍﷲ ﺑﻴﻨﹶﻬﲈ ﺇﹺﻧ ﹺ‬
‫ﱠﻚ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶﹶ‬ ‫ﱠ ﹶ‬ ‫ﻭﻥ ‪ ،‬ﹶﻭﻗﺎ ﹶﻟﺖ ﹶ‬
‫ﻭﺍﳌ ﹶﺘﻜ ﱢﹶﱪ ﹶ‬
‫ﻠﺆﻫﺎ« ﺭﻭﺍﻩ ﻣ ﹺ‬
‫ﺴﻠ ﹲﻢ‪.‬‬ ‫ﹶ ﹸ ﹸ‬ ‫ﺷﺎﺀ ﹶﻭﻟﹺﻜﹺ ﹶﻠﻴﻜﹸﲈ ﹶﻋ ﱠﲇ ﹺﻣ ﹸ‬ ‫ﹺ‬
‫ﺬﺍﰊ ﹸﺃ ﹶﻋ ﱢﺬ ﹸﺏ ﺑﹺﻚ ﹶﻣﻦ ﹶﺃ ﹸ‬
‫ﹺ‬
‫ﺭﺣ ﹸﻢ ﺑﹺﻚ ﹶﻣﻦ ﹶﺃ ﹸ‬
‫ﺷﺎﺀ ‪ ،‬ﹶﻭﺇﹺﻧﱠﻚ ﺍﻟﻨ ﹸﹼﺎﺭ ﹶﻋ ﹺ‬ ‫ﹶﺃ ﹶ‬

‫) ‪( ٢٥٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﻛﹸﺮﺳﻴ ﹰﺎ ‪ ،‬ﹶﻭﻻ ﹶﺟﻨﱠ ﹰﺔ ‪ ،‬ﹶﻭﻻ ﻧﺎﺭ ﹰﺍ ‪ ،‬ﹶﻭﻻ ﹶﺷ ﹾﻴﺌ ﹰﺎ ﻣﻦ ﹶﳐ ﹾ ﹸﻠﻮﻗﺎﺗﻪ ‪ ،‬ﹶﻓ ﹶﻠ ﹾﻴﺲ ﳍﺎ ﹸﻭ ﹸﺟﻮ ﹲﺩ ﹺ ﱞ‬
‫ﺫﺍﰐ ﹶﻗ ﱡﻂ ﹶﻗ ﱡﻂ‬
‫ﻟﻠﺰﻭﺍﻝ ‪ ،‬ﻭﻟﻮ ﺃﺭﺍ ﹶﺩ‬ ‫ﺍﻟﻮ ﹸﺟﻮ ﹸﺩ ﻟﻪ ‪ ،‬ﹶﻫ ﹺﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﹶﺣ ﹺ‬
‫ﻮﺍﺟ ﹸﺰ ﻗﺎﺑﹺ ﹶﻠ ﹲﺔ ﱠ‬ ‫ﺃﺻ ﹸﻠﻬﺎ ﻋﹶﺪﹶ ﹲﻡ ‪ ،‬ﹸ‬
‫ﹺ‬
‫ﹶﻗ ﹾﻂ ‪ ،‬ﹶﻫﺬﻩ ﹸﻛ ﱡﻠﻬﺎ ﹾ‬
‫ﻭﻝ ﹶﻟﺰﺍ ﹶﻟﺖ ‪.‬‬
‫ﺃﻥ ﺗ ﹸﹶﺰ ﹶ‬
‫ﹾ‬
‫ﺍﻟﻌ ﹾﻠ ﹺﻢ ‪ ،‬ﻭﻻ ﰲ ﺍﻟـﺤ ﹺ‬
‫ﻴﺎﺓ‪،‬‬ ‫ﻭﻻ ﰲ ﺍﻹﺭﺍﺩ ﹺﺓ ‪ ..‬ﻻ ﹸﺗ ﹾﺜﺒﹺ ﹾﺖ ﻣﻌﻪ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﻭﻻ ﰲ ﺍﻟ ﹸﻘﺪﹾ ﺭ ﹺﺓ ‪ ،‬ﻭﻻ ﰲ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ ﹾ‬ ‫ﹶ‬
‫ﻴﻊ ﺍﻟ ﹶﺒ ﹺﺼﲑ ‪.‬‬ ‫ﴫ ‪ ..‬ﹸﺗﺒ ﹺﴫ ؛ ﻷﻧـﱠﻪ ﺍﷲ ﹺ‬ ‫ﺍﻟﺴ ﹾﻤ ﹺﻊ ‪ ..‬ﺗ ﹾﹶﺴ ﹶﻤ ﹸﻊ ‪ ،‬ﻭﻻ ﰲ ﺍﻟ ﹶﺒ ﹶ ﹺ‬
‫ﺍﻟﺴﻤ ﹸ‬
‫ﱠ‬ ‫ﹾ‬ ‫ﻭﻻ ﰲ ﱠ‬
‫ﻭﺍﻹﻧ ﹺ‬
‫ﹾﺲ‬ ‫ﺍﳉ ﱢﻦ ﹺ‬ ‫ﻴﻊ ﺇﹺ ﹾﺧﻮﺍﻧﹺﻨﺎ ﹶﻭ ﹶﺻ ﹾﺤﺒﹺﻨﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻫ ﹺﻞ ﹺﻭ ﹾﺟ ﹶﻬ ﹺﺔ ﺍﳋﹶ ﹺﲑ ﹺﻣﻦ ﹺ‬ ‫ﹺ‬
‫ﺍﷲ ﹸﻳ ﹶﺮ ﱢﻗﻴﻨﺎ ﹶﻭﺇ ﹼﻳﺎﻛﹸﻢ ﹶﻭ ﹶﲨ ﹶ‬
‫ﱢﺼﺎﻝ ‪ ،‬ﹶﺣﺘﱠﻰ ﻧ ﹾﹶﺴ ﹶﻠ ﹶﻢ ﹺﻣﻦ ﻛ ﱢﹸﻞ‬
‫ﻮﺍﺋﺪﹶ ﺍﻻﺗ ﹺ‬ ‫ﺏ ‪ ،‬ﻭﻳ ﹺﻌﻴﺪﹸ ﹶﻋ ﹶﻠﻴﻨﺎ ﻭ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﹶﻋ ﹺ‬
‫ﹶ ﹾ‬ ‫ﹺ‬
‫ﻭﺍﳌﻐﺎﺭ ﹺ ﹶ ﹸ‬ ‫ﹺ‬
‫ﺍﳌﺸﺎﺭﻕ‬ ‫ﹺﰲ‬
‫ﻇﺎﻫﺮ ﹰﺍ ﹶﻭﺑﺎﻃﹺﻨ ﹰﺎ ‪ ..‬ﹺﺁﻣﲔ ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹺﺁﻣﲔ ‪.‬‬
‫ﺟﺎﺝ ﹺ‬ ‫ﺍ ﹾﻋ ﹺﻮ ﹴ‬

‫ﲪ ﹶﻞ ﹶﻫ ﹺﺬﻩ ﺍﻷﹶﻣﺎﻧ ﹺﹶﺔ ‪ ..‬ﹾﺍﲪﹺ ﹸﻠﻮﻫﺎ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﻋ ﹾﺮ ﹸﻓـﺘﹸﻢ ﺃﺩﺍ ﹶﺀﻫﺎ ‪ ..‬ﹶﺃ ﱡﺩﻭﻫﺎ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﻋ ﹶﺮ ﹾﻓﺘﹸﻢ ﺍﻟﺪﱠ ﻻ ﹶﻟ ﹶﺔ‬
‫ﺇﹺ ﹾﻥ ﹶﻋ ﹾﺮ ﹾﻓﺘﹸﻢ ﹶ ﹾ‬
‫ﻌﺪ ﺍﻟﺘﱠﻮﺟﻪ ﺍﻟﺘﹼﺎﻡ ‪ ،‬ﺑﹺﻜ ﱢﹸﻞ ﺑﺎﻃﹺ ﹴﻦ ﻭﻛ ﱢﹸﻞ ﹺ‬
‫ﻇﺎﻫ ﹴﺮ‪.‬‬ ‫ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ..‬ﺩ ﱡﻟﻮﺍ ﹺﲠﺎ ‪ ،‬ﻭﻛ ﱡﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﳛﺼ ﹸﻞ ﹺﻣﻦ ﺑ ﹺ‬
‫ﱢ‬ ‫ﹶ ﱡ‬ ‫ﹶ‬ ‫ﹾ ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹾ‬

‫ﻧﺲ ﺑﹺﺎ ﹸﳌﻄﺎ ﹺﻉ ؟ ﻭ ﹶﻣﻦ ﱂ‬ ‫ﹸﻮﻥ ﹶﻟﻪ ﹸﺃ ﹲ‬

‫ﻒ ﹶﻳﻜ ﹸ‬ ‫ﻧﺲ ﺑﹺﺎﻟ ﹼﻄﺎ ﹶﻋ ﹺﺔ ‪ ..‬ﹶﻛ ﹾﻴ ﹶ‬
‫ﹶﻣﻦ ﹶﱂ ﹶﻳ ﹸﻜ ﹾﻦ ﹶﻟﻪ ﹸﺃ ﹲ‬ ‫ﺍﻷﻧﺲ ﺑﺎﷲ‬
‫ﻮﺩ ؟ ﹶﺃﻭﻻﹰ ﺗ ﹾﹶﺄﻧـﹶﺲ ﺑﹺﻄﺎ ﹶﻋﺘﹺﻪ ‪ ،‬ﺗ ﹺ‬ ‫ﻧﺲ ﺑﺎ ﹶﳌﻌﺒ ﹺ‬ ‫ﺑﺎﻟﻌﺒﺎﺩ ﹺﺓ ‪ ..‬ﹶﻓﻜ ﹶ ﹺ‬ ‫ﻳﻜﹸﻦ ﻟﻪ ﹸﺃﻧﺲ ﹺ‬
‫ﹸـﺤ ﱡﺒﻬﺎ‬ ‫ﹸ‬ ‫ﱠ‬ ‫ﹶﻴﻒ ﹶﻳﺼ ﹸﻞ ﺇﹺﱃ ﺍﻷﹸ ﹺ ﹾ ﹸ‬ ‫ﹶ‬ ‫ﹲ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﳾ ﹲﺀ ﻻ ﹸﻳ ﹶﻌ ﱠﱪ ﹶﻋﻨ ﹸﻪ ‪،‬‬
‫ﻫﻮ ﹶ ﹾ‬‫ﹾﺲ ﺑﹺﻪ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﺑﺎﺏ ﺍﻷﹸﻧـ ﹺ‬ ‫ﹶﻭ ﹶﺗ ﹾﻌ ﹶﺸ ﹸﻘﻬﺎ ﹶﻭﺗ ﹾﹶﺴﺘﹶﻠ ﱡﺬ ﹺﲠﺎ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﹶﻳ ﹾﻔﺘﹶﺢ ﹶﻟ ﹶﻚ ﹶ‬
‫ﻑ‪ ،‬ﺃﻣﺎ ﺍﻟﻜﹶﻼ ﹸﻡ‬ ‫ﻭﺳ ﹶﺘ ﹾﻌ ﹺﺮ ﹸ‬
‫ﻭﺳ ﹶﺘﻨﹾ ﹸﻈ ﹸﺮ ﹶ‬
‫ﻭﻕ ﹶ‬‫ﹶﻭ ﹶﻟﻦ ﹸﻳ ﹶﻜ ﱢﻠ ﹶﻤﻚ ﹶﻋﻨﻪ ﹶﺃ ﹶﺣﺪﹲ ﺇﹺﻻ ﺇﹺ ﹾﻥ ﹶﻓﺘ ﹶﹶﺢ ﹶﻟ ﹶﻚ ﻫﻮ ﺑﺎ ﹶﺑﻪ ‪ ..‬ﹶﺳﺘ ﹸﹶﺬ ﹸ‬
‫ﺍﻟﺒﺎﺏ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺩ ﹶﺧ ﹸﻠﻮﺍ ﹺﻣﻨﻪ ﹸﻛ ﱡﻠﻬﻢ ‪.‬‬
‫ﻒ ﻋﲆ ﹺ‬ ‫ﻭﻗ ﹾ‬‫ﺍﳊﺰﺍﻡ ﹺ‬
‫ﹶ‬
‫ﻓﻼ ﹶﺃﺣﺪﹶ ﺳﻴ ﹾﻐﻨﹺﻴﻚ ﻋﻨﻪ ﺑﹺﻜﹶﻼ ﹴﻡ ‪ ،‬ﹸﺷﺪﱠ ﹺ‬
‫ﹶ ﹶ ﹸ‬
‫ﻻﻙ ﹺﱄ ﹺﻣﻨﹾ ﹸﻪ ﹸﻭ ﹸﺭﻭﺩ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻮﺍﻳﺪﹾ‬ ‫ﺑﺎﺏ ﹶﻣ ﹾﻮ ﹾ‬
‫ﹾ‬

‫) ‪( ٢٥٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺛﻤﺮﺓ ﺍﳊﻔﺎﻅ‬ ‫ﻮﺩ ﹺﻩ ‪ ،‬ﹶﻣﻊ‬

‫ﻮﺩ ﹺﻩ ﻭ ﹶﻗﺼ ﹺﺪ ﻣﻌﺒ ﹺ‬
‫ﹶ ﹾ ﹶ ﹾﹸ‬
‫ﻮﺩ ﹺﻩ ﻭﻣ ﹾﺸﻬ ﹺ‬
‫ﹶ ﹶ ﹸ‬
‫)‪ (١‬ﹶﻟﻮ ﺣﺎ ﹶﻓ ﹶﻆ ﻛ ﱞﹸﻞ ﹺﻣﻨﹼﺎ ﹶﻋﲆ ﹸﺷﻬ ﹺ‬
‫ﹶ ﹸ‬
‫ﻮﺩ ﹺﻩ ‪ ،‬ﳌﺎ ﻛﺎﻧﹶﺖ ﹸﻫ ﹶ‬ ‫ﻘﺎﺋ ﹺﻖ ﺳﺠ ﹺ‬‫ﻮﺩ ﹺﻩ ‪ ،‬ﻣﺘﹶﺤ ﱢﻘﻘ ﹰﺎ ﺑﹺﺤ ﹺ‬‫ﻳﺎﻝ ﻛﹶﺮ ﹺﻣ ﹺﻪ ﻭﺟ ﹺ‬
‫ﹺ ﹺ ﻋﲆ ﺷﻬﻮﺩ ﺍﳊﻖ‬
‫ﻨﺎﻙ ﹺﰲ ﹶ‬
‫ﻋﺎﱂﹺ ﺍﻟ ﹼﻈﺎﻫﺮ‬ ‫ﹸ ﹸ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﺍﻟ ﹶﺘ ﹶﻌ ﱡﻠ ﹺﻖ ﺑﹺ ﹶﺄ ﹾﺫ ﹺ ﹶ ﹶ ﹸ‬
‫ﺗﻌﺎﱃ‬
‫ﻮﺀ ﺍﻟﺘﱠﴫ ﹺ‬ ‫ﺐ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﺍﻟﻮﻫ ﹺﻢ ﹶﺃﻭ ﺳ ﹺ‬ ‫ﹸﻣﺒﺎ ﹶﻳﻨﹶ ﹲﺔ ‪ ،‬ﹶﻭﻻ ﹸﻣ ﹶ ﹺ‬
‫ﻑ‪.‬‬ ‫ﹶ ﱡ‬ ‫ﹸ‬ ‫ﹶ ﹾ‬ ‫ﻨﺎﺯ ﹶﻋ ﹲﺔ ﺇﻻ ﻣﺎ ﹶﻗﺪ ﹶﳛ ﹸﺼ ﹸﻞ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ ﹾ‬
‫ﹼﺎﺱ ﻻ ﹺﰲ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‪ ،‬ﹶﻓ ﹶ‬
‫ﻬﻮ‬ ‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﻭ ﹶﺳ ﹶﻂ ﺍﻟﻨ ﹺ‬ ‫ﹼﺎﺱ ﻻ ﺑﹺﺎﻟﻨ ﹺ‬
‫ﲔ ﺍﻟﻨ ﹺ‬ ‫ﹼﺎﺱ ﻻ ﻟﹺﻠﻨ ﹺ‬
‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﺑ ﹶ‬ ‫ﻌﺎﺵ ﹺﰲ ﺍﻟﻨ ﹺ‬ ‫ﹶﻭ ﹶﻟ ﹶ‬
‫ﻠﻖ ﻟﹺﻠﺨﺎﻟﹺ ﹺﻖ ﺑﹺﺎﳋﺎﻟﹺ ﹺﻖ ‪ ،‬ﹸﳜﺎﻃﹺﺒﻬﻢ ﹺﰲ ﺍﷲ ﻭﻳ ﹺ‬
‫ﻌﺎﻣ ﹸﻠ ﹸﻬﻢ ﷲ ﹶﻭ ﹸﻳ ﹶﻜ ﱢﻠ ﹸﻤ ﹸﻬﻢ ﺑﹺﺎﷲ‪ ،‬ﹶﻭ ﹺﺻﺪﹾ ﹸﻕ‬ ‫ﲔ ﺍﳋﹶ ﹺ‬
‫ﻴﺶ ﹶﺑ ﹶ‬‫ﹶﻳ ﹺﻌ ﹸ‬
‫ﹶﹸ‬ ‫ﹸﹸ‬
‫ﹸﻨﺎﻝ ﺑﹺ ﹺﻪ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻵﺭﺍﺏ ‪.‬‬ ‫ﹺ ﹺﹺ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻮ ﹾﺟ ﹶﻬ ﹺﺔ ﺇﹺﱃ ﹶﺭ ﱢﺏ ﺍﻷﹶ ﹺ‬
‫ﺭﺑﺎﺏ ﹸﻫﻮ ﺍ ﱠﻟﺬﻱ ﹸﺗ ﹾﻘ ﹶﻄ ﹸﻊ ﺑﹺﻪ ﹶﻫﺬﻩ ﺍﻟﻌ ﹸ‬
‫ﻘﺎﺏ ‪ ،‬ﹶﻭﺗ ﹸ‬ ‫ﹺ‬

‫ﺇﻓﺮﺍﺩ ﺍﻟﻘﺼﺪ ﷲ‬ ‫ﺼﺪ ﻟﹺﻠﺤ ﱢﻖ ﺗﹶﺒﺎﺭ ﹶﻙ ﻭﺗﹶﻌﺎﱃ ﺑﹺ ﹶﺄ ﹾﻥ ﹶﺗﺘ ﹶﹶﺬﻛﱠﺮﻭﺍ ﹺ‬

‫ﺩﺍﺋ ﹰﲈ ﹶﺃ ﱠﻥ ﺍﳌ ﹾﻘ ﹸﺼﻮ ﹶﺩ‬ ‫)‪ (٢‬ﺇﹺﻓﺮﺍﺩ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺃﻥ ﹶﻳ ﹾﻌ ﹶﻤ ﹶﻞ ﻋﲆ ﹶﻗﺪﹾ ﹺﺭ ﺍﻟ ﹶﻘ ﹾﺼ ﹺﺪ ﻫﺬﺍ‪ ،‬ﹶﻓ ﹶﻠﻮ ﹶﺃ ﱠﻥ‬
‫ﻭﺭ ﹾﺿﻮﺍﻧﹸﻪ ‪ ،‬ﻭ ﹶﻣﻦ ﹶﻗ ﹾﺼﺪﹸ ﹸﻩ ﺍﷲﹸ ‪ ..‬ﹶﻳﻨﹾ ﹶﺒ ﹺﻐﻲ ﹾ‬
‫ﺗﻌﺎﱃ‬ ‫ﹸﻫ ﹶﻮ ﺍﷲﹸ ﹺ‬

‫ﻭﺍﺣﺪﹶ ﹰﺓ ﹶﺑ ﹾﻌﺪﹶ ﺍﻟ ﹼﺜﺎﻧﹺ ﹶﻴ ﹺﺔ ﹺﰲ ﹶﺳﺒﹺ ﹺﻴﻠ ﹺﻪ ﹶﻟﻜﺎﻧﹶﺖ ﹸﻛ ﱡﻠﻬﺎ ﹶﻳ ﹺﺴ ﹶﲑ ﹰﺓ‬

‫ﻭﺡ ﹶﺃﻭ ﹶﺃ ﹾﻛ ﹶﺜﺮ ﻭ ﹶﻗﺪﱠ ﻣﺘﹸﻬﺎ ﹺ‬
‫ﹶ ﹶ ﹾ‬ ‫ﻒ ﹸﺭ ﹴ‬‫ﻨﺪﻱ ﹺﻣ ﹶﺌ ﹶﺔ ﹶﺃ ﹾﻟ ﹺ‬‫ﹺﻋ ﹺ‬

‫ﺿﻮﺍﻥ ﺍﷲ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻫﺬﺍ ﹶﺣ ﹲﻖ ‪ ،‬ﹶﻭ ﹶﻫ ﹺﺬ ﹺﻩ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹲﺔ ‪،‬‬ ‫ﹺ‬ ‫ﺐ ﹶﳊ ﹶﻈ ﹴﺔ ﹺﻣﻦ ﹺﺭ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﺣﻘ ﹶﲑ ﹰﺓ ﹶﻭ ﹶﺻﻐ ﹶﲑ ﹰﺓ ‪ ..‬ﺟﺎﻧ ﹶ‬
‫ﹺ‬

‫ﹶﻭﻛﹶﻼ ﹲﻡ ﹺﺻﺪﹾ ﹲﻕ ‪.‬‬

‫ﹼﺎﺱ ﹶﻭ ﹶﺫ ﱠﻣ ﹸﻬﻢ ؛ ﻷﹶﻧـﱠﻪ ﻣﺎ ﹶﻗ ﹶﺼﺪﹶ ﹸﻫﻢ ﹶﺃﺻﻼﹰ‪،‬‬ ‫ﴬﻩ ﹶﺛﻨﺎ ﹸﺀ ﺍﻟﻨ ﹺ‬ ‫ﹶﻌﺎﱃ ‪ ..‬ﱂ ﹶﻳ ﹸ ﱠ‬‫ﺇﹺﺫﺍ ﹶﻓ ﹶﻤ ﹾﻦ ﹶﺃ ﹶﻓﺮ ﹶﺩ ﺍﻟ ﹶﻘﺼﺪﹶ ﷲ ﺗ ﹶ‬
‫ﺪﻫﻢ ‪،‬‬ ‫ﻘﺼ ﹸ‬ ‫ﹶﻓ ﹶﻠﻮ ﹶﻗﺼﺪﹶ ﹸﻫﻢ ﺇﹺ ﹾﻥ ﻣﺪﹶ ﺣﻮﻩ ‪ ..‬ﺍ ﹾﻧ ﹶﺘ ﹶﻔ ﹶﺦ)‪ ، (٣‬ﻭﺇﹺ ﹾﻥ ﹶﺫﻣﻮﻩ ‪ ..‬ﺗﹶـﻜﺎﺳ ﹶﻞ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﺇﹺﺫﺍ ﱂ ﻳ ﹺ‬
‫ﹶﹶ‬ ‫ﹶ‬ ‫ﱡﹾﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬
‫ﻮﻥ ﺣﺘﱠﻰ ﹶﻳ ﹶﻤ ﱡﻠﻮﺍ‪ ،‬ﹶﻓﻼ ﹶﺃ ﹶﺣﺪﹶ‬‫ﻮﻥ ﹶﻭ ﹶﻳ ﹸﺬ ﱡﻣ ﹶ‬ ‫ﻛﺎﻥ ﺍﻟ ﹶﻘﺼﺪﹸ ﹺﻋﻨﺪﹶ ﻩ ﻣ ﹾﻔﺮﺩ ﻟﹺ ﹺ‬
‫ﻮﺍﺣ ﹴﺪ ‪ ..‬ﹸﺍﺗ ﹸﹾﺮﻛ ﹸﹾﻬﻢ ﹶﻳ ﹾﻤﺪﹶ ﹸﺣ ﹶ‬ ‫ﹸ ﹶ ﹲ‬ ‫ﹶﻭ ﹶ‬
‫ﻭﺍﺣﺪﹲ ﺍﹺ ﹾﺳ ﹸﻤﻪ‬
‫ﻭﺍﻟﻮﺍﺳ ﹶﻄ ﹸﺔ ﻭﺍﻟﺪﱠ ﻟﹺ ﹸﻴﻞ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻣﻨ ﹸﹾﻬﻢ ﹸﻳ ﹶﻘﺪﱢ ﹸﻡ ﹶﻭﻻ ﹸﻳ ﹶﺆ ﱢﺧ ﹸﺮ ‪ ،‬ﻭﺍﳌ ﹾﻘ ﹸﺼﻮ ﹸﺩ ﻭﺍﺣﺪﹲ ﹾ‬
‫ﺍﺳ ﹸﻤ ﹸﻪ ﺍﷲﹸ ‪،‬‬ ‫ﹺ‬

‫ﻨﺎﺕ ﻣﺎ ﹶﻋ ﹶﻠ ﹾﻴﻨﺎ ﹺﻣﻨﹾﻬﺎ ﹶﻓﻼ‬

‫ﺍﻟﻜﺎﺋ ﹺ‬
‫ﺒﺎﻗﻲ ﹺ‬ ‫ﻮﺧﻨﺎ ‪ ،‬ﹶﻓ ﹺ‬
‫ﹸﳏ ﹶ ﱠﻤﺪﹲ ‪ ،‬ﻭﺍﻟ ﱠﻄ ﹺﺮ ﹸﻳﻖ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﺳﻨﹶﺪﹸ ﻧﺎ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹺﺋ ﱠﻤﺘﹸﻨﺎ ﹶﻭ ﹸﺷ ﹸﻴ ﹸ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ١٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤٢٠‬ﻫـ ‪.‬‬
‫ﻬﺮ ﹺﺫﻱ ﹺ‬
‫ﻴﺲ ‪ ١٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺍﳋ ﹺﻤ ﹺ‬ ‫)‪ (٢‬ﹶﻳﻮ ﹸﻡ ﹶ‬
‫)‪ (٣‬ﹺﻛﻨﺎ ﹶﻳ ﹲﺔ ﻋﹶﻦ ﹶﻓ ﹶﺮ ﹺﺣ ﹺﻪ ﺑﹺ ﹺ‬
‫ﺎﳌﺪﺡ ‪.‬‬

‫) ‪( ٢٥٩‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻌﻤ ﹴﺔ ﹺﻣﻦ ﺍﷲ ﹶﺃ ﹾﻧ ﹶﻌ ﹶﻢ ﹺﲠﺎ ﹶﻋ ﹶﻠﻴﻜﹸﻢ‪،‬‬‫ﹺ‬ ‫ﹺ‬

‫ﹶﻧ ﹾﻘ ﹸﺼﺪﹸ ﻫﺎ ﹶﻭﻻ ﹶﻧ ﹾﻠﺘﹶﻔ ﹸﺖ ﺇﹺ ﹶﻟ ﹾﻴﻬﺎ ‪ ،‬ﺍﷲﹸ ﹸﻳ ﹶﺜ ﱢﺒ ﹸﺖ ﹶﺃ ﹾﻗﺪﺍ ﹶﻣﻜﹸﻢ ‪ ،‬ﹶﺃﻧﺘﹸﻢ ﹺﰲ ﻧ ﹶ‬
‫ﻠﻤﺘ ﹺﱠﻘﲔ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﷲ ﹸﻳﺘ ﱡﻤﻬﺎ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ‪ ،‬ﻭﺍﻟﻌﺎﻗ ﹶﺒ ﹸﺔ ﻟ ﹸ‬

‫ﹸﻮﻥ ﹶﻟﻪ ﻣ ﹾﻘﺼﺪﹲ ﺻﺎﻟﹺﺢ ﻭ ﹺ‬ ‫ﺍﻟﺴﺒﹺ ﹺ‬ ‫ﹺ‬

‫ﺻﺎﺩ ﹲﻕ ﹺﰲ‬ ‫ﹲ ﹶ‬ ‫ﻴﻞ ﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ ﹶ ﹶ‬ ‫ﺍﻟﺴﺎﺋ ﹸﺮ ﹺﰲ ﹶﻫﺬﺍ ﱠ‬ ‫ﹼ‬
‫)‪(١‬‬ ‫ﰲ ﺷﺄﻥ ﻗﺼﺪ‬
‫ﻇﺎﺋ ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺﻮ ﹺ‬ ‫ﺤﻼﺀ ﹺﺫﻛ ﹺﹾﺮ ﹺﻩ ﹺ‬ ‫ﹺ‬ ‫ﻒ ﺍﺳﺘﹺ‬ ‫ﹸﻮﻥ ﺍﻟﺴ ﹺﺎﺋﺮ ﹶﻋ ﹶﲆ ﻭﺻ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﺍﻟﻮﺻﻮﻝ ﺇﱃ‬
‫ﻒ ﹸﺷﻜ ﹺﹾﺮﻩ‬ ‫ﹶ‬ ‫ﹶ ﹾ‬ ‫ﹸﻭ ﹸﺻﻮﻟﻪ ﺇﹺﱃ ﹶﺭ ﱢﺑﻪ ‪ ،‬ﹶﻓ ﹶﻴﻜ ﹸ ﹼ ﹸ‬
‫ﺍﷲ ﻣﻦ ﺧﻼﻝ‬
‫ﺍﳊﻖ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ‬ ‫ﻳﺪ ﹺﰲ ﹶﺃﺣﻮﺍﻟﹺ ﹺﻪ ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﹶﻳ ﹾﺴﺘ ﹺﹶﺰﻳﺪﹸ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻥ ﱠ‬ ‫ﱡﻘﺼﺎﻥ ﹺﻣﻦ ﺍ ﹶﳌ ﹺﺰ ﹺ‬
‫ﹶ‬ ‫ﻑ ﺍﻟﻨ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﻌ ﹺﺮ ﹸ‬
‫ﺗ ﹶ‬ ‫ﺃﻋﲈﻟﻨﺎ‬
‫ﻼ ﻷﹶ ﹾﻥ ﻳ ﹾﻘﺘﹶﴫ ﺑﹺﺎﻟﻌﻤ ﹺﻞ ﹶﻟﻪ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬ ‫ﹺ‬
‫ﺍﳊﻖ‬
‫ﻮﺍﻫﺮ ‪ ،‬ﱡ‬ ‫ﹸ ﹶ ﹶ ﹶﹶ‬ ‫ﻼ ﻷﹶ ﹾﻥ ﹸﻳ ﹶﻴ ﱢﺌ ﹶﺲ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﻣﻨﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﻴﺲ ﹶﺃﻫ ﹰ‬ ‫ﻴﺲ ﹶﺃﻫ ﹰ‬ ‫ﹶﻟ ﹶ‬
‫ﺍﻟﺮ ﱡﺏ ﻻ ﹸﻳ ﹾﻤ ﹺﻜ ﹸﻦ ﹸﻣـﺨﺎ ﹶﺩ ﹶﻋﺘﹸﻪ ﹶﻭﻻ ﹸﻳﻌﺎ ﹶﻣ ﹸﻞ‬
‫ﹸﻮﻥ ﹶﺷﺄﻧﹸﻪ ﹶﻫﻜﹶﺬﺍ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﱠ‬ ‫ﺗﹶﻌﺎﱃ ﹸﻣﻨ ﱠﹶﺰ ﹲﻩ ﹶﻋﻦ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ‬
‫ﲪﺘﹺﻪ ‪ ،‬ﻭﻻ ﻳ ﹾﻘﻨ ﹸﹶﻂ ﹺﻣﻦ ﹶﻋ ﹺ‬ ‫ﹺ‬ ‫ﺑﹺﺎﻟ ﹶﻘﻮﺍﻟﹺ ﹺ‬
‫ﻄﺎﺋﻪ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹾﺆ ﹶﻣ ﹸﻦ‬ ‫ﺐ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹾﺆ ﹶﻣ ﹸﻦ ﹶﻣﻜ ﹸﹾﺮﻩ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹾﻴ ﹶﺄ ﹸﺱ ﻣﻦ ﹶﺭ ﹾ ﹶ ﹶ ﹸ‬
‫ﺍﻟﺮ ﱢﺏ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧ ﹾﻌ ﹸﺒﺪﹸ ﻩ ‪.‬‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻋﻘﺎ ﹸﺑ ﹸﻪ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﺻ ﹶﻔ ﹸﺔ ﱠ‬
‫ﻒﺗ ﹺ‬
‫ﹸﻮﺻ ﹸﻞ ﺍﻟﻜ ﹺﹶﻠ ﹶﻤ ﹶﺔ ﹶﻭ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﹶﺤﺘﺎﺝ ﺇﹺﺫﺍ ﹶﻋ ﹺﻠ ﹾﻤ ﹶﺖ ﹺﺻ ﹶﻔ ﹶﺔ ﹶﺭ ﱢﺑ ﹶﻚ ﹶﺃ ﹾﻥ ﹶﺗﻜ ﹶ‬
‫ﹸﻮﻥ ﹶﺫ ﹼﻭﺍﻗ ﹰﺎ ﹶﻓ ﹶﺘ ﹾﻌ ﹺﺮ ﹶ‬
‫ﻒ‬ ‫ﻑ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﹶﻓﺘ ﹸ‬
‫ﻭﺍﻟﺼ ﹺﺪ ﹶﻳﻖ‬
‫ﱠ‬ ‫ﻒ ﹸﺗ ﹶﻜ ﱢﻠ ﹸﻢ ﺍﻷﹶ ﹶﺥ‬‫ﻳﺐ ﻭﺍﻟ ﹶﺒ ﹺﻌﻴﺪﹶ ‪ ،‬ﹶﻭ ﹶﻛ ﹾﻴ ﹶ‬ ‫ﹶﻴﻒ ﺗ ﹺ‬
‫ﹸﻮﺍﺟ ﹸﻪ ﺍﻟ ﹶﻘ ﹺﺮ ﹶ‬ ‫ﺗﹸﻌﺎﻟﹺ ﹸﺞ ﺍ ﹸﳌ ﹾﺸ ﹺﻜ ﹶﻠ ﹶﺔ ‪ ،‬ﹶﻭﻛ ﹶ‬
‫ﻭﻕ ‪.‬‬‫ﹸﻮﺻ ﹸﻞ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻬﻢ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶﹾﺷﻴﺎﺀ ﺑﹺ ﹶﺬ ﹴ‬
‫ﺠﺎﰲ ﹶﻓﺘ ﹺ‬‫ﻭﺍ ﹸﳌ ﹺ‬
‫ﹶ‬

‫ﲪ ﹰﺔ ﹺﻣﻦ ﹺﻋﻨ ﹺﹾﺪ ﹶﻙ ‪ ،‬ﹸ‬

‫ﻭﺍﺭﺯ ﹾﻗﻨﺎ ﹶﻓ ﹾﻬﻤـ ﹰﺎ ‪،‬‬ ‫ﹾﻚ ﹺﻋ ﹾﻠ ﹰﲈ ‪ ،‬ﹶﻭﺁﺗﹺﻨﺎ ﹶﺭ ﹶ‬
‫ﹶﺭ ﱢﺏ ﹺﺯﺩﻧﺎ ﹺﻋﻠ ﹰﲈ ‪ ،‬ﹶﻭ ﹶﻋ ﱢﻠﻤﻨﺎ ﹺﻣﻦ ﹶﻟﺪﹸ ﻧ ﹶ‬
‫ﲔ‪.‬‬ ‫ﺍﳌﻼﺋﻜ ﹺﹶﺔ ﺍ ﹸﳌ ﹶﻘ ﱠﺮﺑﹺ ﹶ‬
‫ﲔ ﻭﺇﹺ ﹾﳍﺎﻡ ﹺ‬ ‫ﹺ‬ ‫ﹶﺴﺄ ﹸﻟ ﹶﻚ ﹶﻓﻬﻢ ﺍﻟﻨﹶﺒﹺﻴ ﹶ ﹺ‬
‫ﲔ ﹶﻭﺣ ﹾﻔ ﹶﻆ ﺍ ﹸﳌ ﹾﺮ ﹶﺳﻠ ﹶ ﹶ ﹶ‬ ‫ﹾ ﹶ ﱢ‬ ‫ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺﻧﹼﺎ ﻧ ﹶ‬

‫ﹼﺎﺱ ﻭ ﹶﺫ ﱢﻣ ﹺﻬﻢ ‪ ،‬ﻫﺬﺍ ﹺﻣﻦ‬ ‫)‪ (٢‬ﻻ ﹶﺗ ﹾﻔﺮﺣﻮﺍ ﺑﹺ ﹶﺄﻱ ﹾﳾ ﹴﺀ ﹺﺳﻮﺍﻩ ‪ ،‬ﹺﻣﻦ ﹶﺛ ﹺ‬
‫ﻨﺎﺀ ﺍﻟﻨ ﹺ‬ ‫ﱢ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﰲ ﻣﻌﺎﲏ ﺗﻘﻮﻳﻢ‬

‫ﻧﺴﺎﻥ ﹺﻣﻨﹼﺎ ﻣﺎ ﹶﻳ ﹾﻠﺘ ﹺﹶﻔ ﹸﺖ ﺇﹺﱃ ﺍ ﹶﳌﺪﹾ ﹺﺡ ﻓﹺ ﹺﻴﻪ ﹶﻣ ﹶﺜ ﹰ‬

‫ﻼ ‪ ،‬ﹶﺃﻭ‬ ‫ﺍﻹ ﹸ‬ ‫ﺍﳌﻌﺎﻣﻠﺔ ﻣﻊ ﺍﷲ ﹺﺳ ﹶﻮ￯ ﺍﷲ ﻓﻼ ﹶﺗ ﹾﻔ ﹶﺮ ﹸﺣﻮﺍ ﺑﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹺ‬

‫ﺍﻟﻘﻌﺪﹶ ﹺﺓ ‪١٤٢١‬ﻫـ ‪.‬‬

‫ﻬﺮ ﹺﺫﻱ ﹺ‬ ‫)‪ (١‬ﹺﰲ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﺒﺖ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬
‫ﺍﻷﻭﻝ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬

‫) ‪( ٢٦٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﳌﺴ ﹶﺄ ﹶﻟ ﹺﺔ ﹶﺷ ﹾﻴﺌ ﹰﺎ ‪ ،‬ﺇﹺﻻ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺍ ﹸﳌﻌﺎ ﹶﻣ ﹶﻠﺔ ﺍﻟ ﱠﻄ ﱢﻴـ ﹶﺒﺔ ﹶﻟـﻪ ‪ ،‬ﹶﻟﻜﻦ ﹺﰲ ﹶﻭﻗﺖ ﹶﺭ ﱢﺩﻩ ﹶﳍﺎ ‪ ..‬ﹶﻳﺒﺪﹶ ﹸﺃ ﹶﻳﻨ ﹶﹾﺸ ﹸﺄ ﻋﻨﹾﺪﹶ ﻩ ﹶﺃ ﱠﻥ ﹺﰲ ﹾ‬
‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺘﺎﺝ‬
‫ﳾ ﹲﺀ ‪ ،‬ﻓ ﹶﻴ ﹾﺤ ﹸ‬ ‫ﹶﺃ ﱠﻥ ﻭﺍﺟﺒﹺﻲ ﹶﺃ ﹸﺭ ﱡﺩ ﺍﻟﻜﹶﻼ ﹶﻡ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﺒﺪﹶ ﹸﺃ ﹶﻳ ﹸﺮ ﱡﺩ ﺍﻟﻜﹶﻼ ﹶﻡ ﺑﹺﻠﺴﺎﻧﻪ ‪ ،‬ﻭﰲ ﺑﺎﻃﻨﻪ ﹶﻳ ﹾﺜ ﹸﺒ ﹸﺖ ﻣﻨﻪ ﹶ ﹾ‬
‫ﻄﺎﻑ ﺑﹺ ﹶﻌ ﹾﺒ ﹺﺪﻩ ﻭﻟﻪ ﹺﺭﻋﺎ ﹶﻳ ﹲﺔ ‪.‬‬
‫ﳊ ﱡﻖ ﻟﻪ ﺃ ﹾﻟ ﹲ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﻭﺍ ﹶ‬ ‫ﺽ ﹺﻣﻨﻪ ﹸﺳ ﹾﺒﺤﺎﻧﻪ ﻭﺗ ﹶ‬ ‫ﻫﺬﺍ ﺇﱃ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﻭﺍﻟ ﱠﺘ ﹶﻌ ﱡﺮ ﹺ‬

‫ﰲ ﺷﺄﻥ ﻗﺎﻋﺪﺓ‬ ‫ﺍﳊ ﹾﻮ ﹺﻝ ﻭﺍﻟ ﹸﻘ ﱠﻮ ﹺﺓ ﻭﲠﺎ‬

‫ﱪﻱ ﹺﻣﻦ ﹶ‬ ‫ﹺ‬
‫ﺃﻥ ﹶﻳ ﹾﻔ ﹶﻬ ﹶﻢ ﻗﺎﻋﺪﹶ ﹶﺓ ﺍﻟ ﹶﺘ ﹶﱢ‬
‫ﺕ ﺍﻟﺪﹼ ﹺ‬
‫ﺍﻋﻲ ﹾ‬ ‫)‪ (١‬ﹺﻣﻦ ﻣ ﹺﻬ ﹼﲈ ﹺ‬
‫ﹸ‬
‫ﹼﺒـﺮﻱ ﻣﻦ‬
‫ﺍﻟﺘ ﹼ‬ ‫ﴎ ﹶﻣ ﹾﻌﻨﹶﻰ »ﻻ ﹶﺣ ﹾﻮ ﹶﻝ ﻭﻻ ﹸﻗ ﱠﻮﺓ ﺇﹺﻻ ﺑﹺﺎﷲ« ‪.‬‬‫ﹺ ﹺ‬
‫ﹸﻳﺪﹾ ﺭ ﹸﻙ ﱠ‬
‫ﻭﺍﻟﻘﻮﺓ‬
‫ﹼ‬ ‫ﺍﳊﻮﻝ‬
‫ﻮﻝ ﻭﺍﻟ ﹸﻘ ﱠﻮﺓﹶ‪،‬‬‫ﹶﻔﺴ ﹺﻪ ﺍﳊﹶ ﹶ‬ ‫ﻮﻛ ﹺﻪ ﹶﻓﻴ ﹺﻨﻔﻲ ﹶﻋﻦ ﻧ ﹺ‬
‫ﹶ‬
‫ﻭﻗ ﹺﻪ ﻭﺳ ﹸﻠ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹸﻳﺪﹾ ﹺﺭ ﹸﻙ ﹶﻫﺬﺍ ﺍ ﹶﳌﻌﻨﹶﻰ ﹶﻓ ﹶﻴ ﹾﺒﺪﹶ ﹸﺃ ﹶﻳﺘ ﹶﹶﺤ ﱠﻘ ﹸﻖ ﺑﹺﻪ ﹺﰲ ﹶﺫ ﹶ ﹸ‬
‫ﹶﻮﺍﺻ ﹶﻠ ﹺﺔ ﹶﻭ ﹶﺃ ﹶﻋﲈﻟﹺ ﹺﻪ ﺍﳌﺴﺘ ﹺﹶﻤ ﱠﺮ ﹺﺓ ﻧﺎﻓﹺﻴ ﹰﺎ ﹶﻋﻦ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ﺍﳊﹶ ﹾﻮ ﹶﻝ ﻭﺍﻟ ﹸﻘ ﱠﻮﺓﹶ‪،‬‬
‫ﹸﻮﻥ ﹺﰲ ﺍﺟﺘﹺﻬﺎﺩﺍﺗﹺﻪ ﺍﻟـﻤﺘ ﹺ‬
‫ﹸ‬ ‫ﹾ‬ ‫ﹶﻓ ﹺﺤﻴﻨ ﹺﹶﺌ ﹴﺬ ﹶﻳﻜ ﹸ‬
‫ﺍﻟﻜ ﹺﱪ ﻭﺍﻟ ﹸﻌ ﹺ‬
‫ﺠﺐ‬ ‫ﻧﺎﺳﺒ ﹰﺎ ﹶﻟﻪ ﻟﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﻓ ﹺﻌﻨﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺗﻨﹾ ﹶﻐ ﹺﻠ ﹸﻖ ﹶﻋﻨﻪ ﹶﺃﺑﻮﺍﺏ ﹺ‬ ‫ﹶﻏﲑ ﻣﺪﱠ ﹴﻉ ﻟﹺ ﹶﴚ ﹴﺀ ﻭﻻ ﹺ‬
‫ﹸ‬ ‫ﹸ‬ ‫ﹾ ﹶ‬ ‫ﹾﹶ ﹸ‬
‫ﹶﻌﺎﱃ ﺍ ﹾﻗ ﹶﺘ ﹶﻠ ﹶﻊ ﹶﺷ ﹶﺠ ﹶﺮ ﹶﲥﺎ ﹺﻣﻦ‬‫ﲪ ﹸﻪ ﺍﳊﹶ ﱡﻖ ﺗ ﹶ‬ ‫ﺑﺎﺏ‪ ،‬ﹶﺣﺘﱠﻰ ﺇﹺﺫﺍ ﹶﺭ ﹺ ﹶ‬ ‫ﻭﺭ ﹶﻭﻣﺎ ﺇﹺ ﹶﱃ ﹶﺫﻟﹺ ﹶﻚ ﺑﺎﺑ ﹰﺎ ﹶﺑ ﹾﻌﺪﹶ ﹴ‬‫ﻭﺍﻟ ﹸﻐ ﹸﺮ ﹺ‬
‫ﻧﺴ ﹺﻪ ‪،‬‬‫ﺴﺎﻁ ﹸﺃ ﹺ‬
‫ﹶﻄﻬﲑ ﹰﺍ ‪ ،‬ﻭﺍﺻ ﹶﻄﻔﺎﻩ ﻟﹺ ﹸﻘﺪﹾ ﹺﺳ ﹺﻪ ‪ ،‬ﻭ ﹶﺃﺟ ﹶﻠﺴﻪ ﹶﻋ ﹶﲆ ﺑﹺ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﻮﳍﺎ ﹶﻭ ﹸﺟ ﹸﺬ ﹺ‬
‫ﻭﺭﻫﺎ ﹶﻓ ﹶﻄ ﱠﻬ ﹶﺮ ﹸﻩ ﺗ ﹺ‬ ‫ﹸﺃﺻ ﹺ‬
‫ﹸ‬
‫ﲪﺘﹺ ﹺﻪ ‪ ،‬ﹶﻓﻼ ﻧﹶﺴ ﹶﻠ ﹸﻢ ﹺﻣﻦ‬ ‫ﹺﹺ‬ ‫ﹶﻭﻗﺎ ﹶﺑ ﹶﻠﻪ ﺑﹺﲈ ﹸﻫﻮ ﹶﺃﻫ ﹶﻠﻪ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﺃﺫﺍ ﹶﻗ ﹸﻪ ﹶﻟ ﱠﺬ ﹶﺓ ﹸﻣﻌﺎ ﹶﻣ ﹶﻠﺘﻪ ﹶﻭ ﹶﺣ ﹶ‬
‫ﻼﻭ ﹶﺓ ﹶﺭ ﹾ ﹶ‬
‫ﻋﻮ￯ ﹶﺣﺘﱠﻰ ﻧﹸـ ﹾﻜ ﹶﻔﻰ ﹶ ﱠ‬
‫ﴍﻫﺎ ‪.‬‬ ‫ﺍﻟﺪﱠ ﹶ‬
‫ﻮﻝ ﻟﻨﺎ ﹶﻭﻻ ﹸﻗ ﱠﻮ ﹶﺓ ‪ ،‬ﻭﺍﳌ ﱡﻦ ﷲ ﹶﻭﻟﹺ ﹶﺮ ﹸﺳﻮﻟﹺﻪ‬ ‫ﺍﻟﺸ ﹺﺪ ﹺ‬
‫ﻳﺪ ﹶﻧ ﹾﻌ ﹺﺮ ﹸ‬
‫ﻑ ﹶﺃﻧﱠﻪ ﻻ ﹶﺣ ﹶ‬ ‫ﻬﺎﺩﻧﺎ ﹶﻭ ﹶﺑ ﹾﺬﻟﹺﻨﺎ ﱠ‬
‫ﹶﻓ ﹺﻔﻲ ﹺﻗﻤ ﹺﺔ ﺍﺟﺘﹺ ﹺ‬
‫ﱠ‬
‫)‪] (Ö Õ Ô Ó Ò Ñ‬ﺍﳊﹸ ﹸﺠﺮﺍﺕ‪.[١٧:‬‬

‫ﹶ ﹾﲢ ﹺﻘ ﹸﻴﻖ ﹸﻗﺪﹾ ﹶﻭﺗﹺﻚ ﺑﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﻣﻦ ﹶﻏ ﹾ ﹴﲑ ﹶﺷ ﱟﻚ ﻻ ﹶﻳﺘﹺ ﱡﻢ ﻭﻻ ﹶﻳ ﹸﻘﻮ ﹸﻡ‬
‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ ﺑﺸﺄﻥ‬
‫ﺍﻻﺭﺗﺒﺎﻁ ﺑﺮﺟﺎﻝ‬ ‫ﹺ‬ ‫ﻣﺮ ﹶﻣ ﹾﻌ ﹸﻠﻮ ﹲﻡ ‪ ،‬ﹶﻓﻼ ﹶﲣ ﹺﻠ ﹾﻂ ﹶﺑ ﹶ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺﹺ‬ ‫ﺇﹺﻻ ﹺﻣﻦ‬
‫ﺍﳌﺴﺎﺋ ﹺﻞ‪.‬‬ ‫ﲔ‬ ‫ﺃﺑﻮﺍﺏ ﺧﻼ ﹶﻓﺘﻪ ﹶﻭﻧﻴﺎ ﹶﺑﺘﻪ ﹶﻭ ﹺﻭﺭﺍ ﹶﺛﺘﻪ ‪ ،‬ﹶﻫﺬﺍ ﹶﺃ ﹲ‬
‫ﺍﻹﺭﺙ ﻣﻦ ﺧﻠﻔﺎﺀ‬
‫ﺍﳊﺒﻴﺐ‬ ‫ﻮﻝ ﹺﻣﻦ ﺍﻷﹶﺑﻮﺍﺏ ‪ ،‬ﻻ ﹶﺗﺘ ﹶﹶﺤ ﱠﻘ ﹸﻖ‬ ‫ﹺ‬
‫ﺳﻘﺎﻁ ﺍﻟﺪﱡ ﹸﺧ ﹺ‬‫ﻹ‬‫ﹶﻭﻻ ﹶﺗ ﹸﻈ ﱡﻦ ﹶﺃ ﱠﻥ ﹶﻣ ﹾﻌﻨﹶﻰ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹾﻋ ﹶﻮ ﹺﺓ ﹶﺩ ﹾﻋ ﹶﻮ ﹲﺓ ﹺ‬

‫)‪ (١‬ﹺﰲ ‪ ١١‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬
‫ﲏ ‪١٤٢٠‬ﻫـ ‪.‬‬

‫) ‪( ٢٦١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺑﻮﺍﺏ ﻧ ﹼﹸﻮﺍﺑﹺ ﹺﻪ ﹶﻭ ﹶﻭ ﹶﺭ ﹶﺛﺘﹺﻪ ﹶﺻ ﱠﲆ‬

‫ﻔﺎﺋ ﹺﻪ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻴﻞ ﹸﺧ ﹶﻠ ﹺ‬
‫ﺍﻟ ﹸﻘﺪﹾ ﹶﻭ ﹸﺓ ﺑﹺ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺇﹺﻻ ﹺﻣﻦ ﹶﻗﺒﹺ ﹺ‬
‫ﺑﺎﺏ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ‬
‫ﻮﺍﻥ ﺍﷲ ﺇﹺﻻ ﹺﻣﻦ ﹺ‬ ‫ﻮﻝ ﺇﹺ ﹶﱃ ﹺﺭ ﹾﺿ ﹺ‬ ‫ﹺﹺ‬
‫ﻭﺳ ﱠﻠﻢ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﻪ ‪ ،‬ﻛﹶﲈ ﹶﺃﻧﱠﻪ ﻻ ﹶﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹸ‬
‫ﺍﻟﻮ ﹸﺻ ﹸ‬ ‫ﺍﷲ ﹶ‬
‫ﻔﺎﺋ ﹺﻪ ﹶﻭ ﹶﻭ ﹶﺭ ﹶﺛﺘﹺﻪ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬﻢ‬
‫ﺑﻮﺍﺏ ﹸﺧ ﹶﻠ ﹺ‬
‫ﺿﻮﺍﻥ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﹸﳏ ﹶ ﱠﻤ ﹴﺪ ﺇﹺﻻ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹺ‬ ‫ﻮﻝ ﺇﹺ ﹶﱃ ﹺﺭ‬ ‫ﹸﳏ ﹶ ﱠﻤ ﹴﺪ ‪ ،‬ﹶﻭﻻ ﹸﻭ ﹸﺻ ﹶ‬
‫ﹺﺭ ﹾﺿ ﹸ‬
‫ﻮﺍﻥ ﺍﷲ ‪.‬‬

‫ﺍﻟﺮﺍﺑﹺ ﹶﻄ ﹸﺔ ﺑﹺﻨﹶﺒﹺ ﱢﻴﻪ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ‬ ‫ﹺ‬

‫ﺍﻟﺮﻭﺍﺑﹺﻂ ‪ ،‬ﹼ‬
‫ﹼﺎﺱ ﺑﹺﺤﺴ ﹺ ﹺ ﹺ‬
‫ﺐ ﹶﻫﺬﻩ ﱠ‬ ‫ﻮﺭ ﺍﻟﻨ ﹺ ﹶ ﹾ‬ ‫ﺇﹺﻧﱠﲈ ﹶﺗﻨ ﹶﹾﻀﺒﹺ ﹸﻂ ﹸﺃ ﹸﻣ ﹸ‬ ‫ﰲ ﺷﺄﻥ ﺍﻻﺭﺗﺒﺎﻁ‬

‫ﺒﺎﻁ ﺑﹺﺎ ﹸﳌ ﹾﺼ ﹶﻄ ﹶﻔﻰ‬ ‫ﻫﻞ ﻛ ﱢﹸﻞ ﹶﺯﻣ ﹴﻦ ‪ ..‬ﻣﻨﻬﺠﻬﻢ ﺇﹺ ﹶﱃ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﻔﺎﺋ ﹺﻪ ‪ ،‬ﹶﻓ ﹶﺄ ﹸ‬
‫ﻭﻥ ﺭﺍﺑﹺ ﹶﻄ ﹴﺔ ﺑﹺ ﹸﺨ ﹶﻠ ﹺ‬
‫ﻭﺍﻟﺼﻠﺔ ﻣﺎ ﺗ ﹾﹶﺄ ﹺﰐ ﺑﹺﺪﹸ ﹺ‬ ‫ﹼ‬
‫ﹸ ﹸ‬ ‫ﹶ‬
‫ﺑﺎﳌﺸﺎﻳﺦ‬
‫ﻮﻕ ﺍﻟﻜﹶﺜﹺ ﹶﲑ‬ ‫ﲡﺪﹸ ﺍ ﹸﳌ ﹾﺮﺗﹶﺒﹺ ﹶﻂ ﺃ ﹾﻣ ﹸﺮ ﹸﻩ ﹸﻣﻨ ﹶﹾﻀﺒﹺ ﹲﻂ ‪ ،‬ﺍﻟ ﹶﻘ ﹺﻠ ﹸﻴﻞ ﹺﻣﻨ ﹸﻪ ﹶﻳ ﹸﻔ ﹸ‬
‫ﱠﺐ ﺍﷲﹸ ‪ ،‬ﹶ ﹺ‬ ‫ﹶ ﹶ‬ ‫ﺗ‬‫ﺭ‬ ‫ﻚ‬ ‫ﹶ‬ ‫ـﻬﻢ ‪ ،‬ﻛ ﹶﹶﺬﻟﹺ‬‫ﹺ‬ ‫ﹸﺧ ﹶﻠﻔﺎﺀ ﹶﺯﻣﺎﻧﹺ‬
‫ﹸ‬
‫ﳛ ﹸﺼ ﹸﻞ ﺑﹺ ﹺﻪ ﺍﻷﹶﺛـﹶﺮ ‪.‬‬ ‫ﹺ ﹺ‬
‫ﻣﻦ ﹶﻏ ﹾ ﹺﲑﻩ ‪ ،‬ﺍﻟ ﹶﻴﺴ ﹸﲑ ﻣﻨﻪ ﹶﻳﺘ ﹶ‬
‫ﹶﺒـﺎﺭ ﹸﻙ ﹶﻭ ﹶ ﹾ‬
‫ﹺ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﺎﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﺿ ﹺﻌ ﹸ‬

‫ﹼﺎﺱ‬‫ﻮﺭ ﺑﹺﻼ ﹶﺣﻘﺎﺋ ﹶﻖ ‪ ،‬ﻛﺎ ﱠﻟﺬﻱ ﹸﻳ ﹺﺮﻳﺪﹸ ﺍﻟﻨ ﹶ‬ ‫ﺍﻟﺼ ﹶﻠﺔ ﻣ ﹾﺜ ﹸﻞ ﺍ ﱠﻟﺬﻱ ﹸﻳﺒﺎﻫﻲ ﹶﻭ ﹶﻳ ﹾﻔﺘﹶﺨ ﹸﺮ ﺑﹺ ﱡ‬ ‫ﻴﻒ ﱢ‬
‫ﻔﺎﻝ ﹶﻭ ﹶﺧ ﹶﺮ ﹶﺝ ﹶﻳﺒﹺﻴ ﹸﻌﻬﺎ ‪ ،‬ﹶﻣ ﹾﻦ‬
‫ﺐ ﹺﲠﺎ ﺍﻷﹶ ﹾﻃ ﹸ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ـﻬﻢ ﹸﺑ ﹸﻴﻮﺗ ﹰﺎ ﹶﻓ ﹶﺄ ﹶﺧ ﹶﺬ ﹸﺻ ﹶﻮﺭ ﹰﺍ ﹶﳌﻮﺍﺩ ﺍﻟﺒﹺﻨﺎﺀ ﺍ ﱠﻟﺘﻲ ﹶﻳ ﹾﻠ ﹶﻌ ﹸ‬‫ﹸﻮﻥ ﹶﻟ ﹸ‬
‫ﹶﻳ ﹾﺒﻨ ﹶ‬
‫ﻭﳖﺎ ﹺﻣﻨﻪ ﻟﹺﻜ ﹾﹶﻲ ﹶﻳ ﹾﻠ ﹶﻌ ﹸﺒﻮﺍ ﹺﲠﺎ ‪ ،‬ﹶﻭﻻ ﺗﹸﺒﻨﹶﻰ ﹺﲠﺎ‬ ‫ﺄﺧ ﹸﺬ ﹶ‬‫ﹶﺳ ﹶﻴ ﹾﺸ ﹶ ﹺﱰﳞﺎ ﹺﻣﻨ ﹸﻪ ؟! ﺇﹺﻻ ﺇﹺﺫﺍ ﻛﺎﻧﹸﻮﺍ ﹶﺃﻃﻔﺎﻻﹰ ﹶﻳ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻮﻥ‬‫ﻭﺍﻟﻔﺎﳘ ﹶ‬
‫ﹸ‬ ‫ﻮﺕ ‪ ،‬ﹶﻟﻜﻦ ﺇﹺﺫﺍ ﺟﺎ ﹶﺀ ﺑﹺﺎ ﹶﳌﻮﺍﺩ ﺍﳊﹶﻘﻴﻘ ﱠﻴﺔ ﻟﻠﺒﹺﻨﺎﺀ ﹶﻳ ﹾﺸ ﹶ ﹺﱰﳞﺎ ﻣﻨﻪ ﺍﻟ ﹸﻌ ﹶﻘﻼ ﹸﺀ ﻭﺍﻟﻜ ﹸ‬
‫ﺒﺎﺭ‬ ‫ﹸﺑ ﹸﻴ ﹲ‬
‫ﹸﻮﻥ ﹺﲠﺎ ﺍﻟ ﹸﺒ ﹸﻴ ﹶ‬
‫ﻮﺕ ‪.‬‬ ‫ﹶﻭ ﹶﻳ ﹾﺒﻨ ﹶ‬

‫ﻮﺭ ﺍﻷﹸﻭ ﹶﱃ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹶﺃ ﹴ‬

‫ﻓﺮﺍﺩ ‪،‬‬ ‫ﻭﺍﻟﺸ ﹸﻴﻮﺥﹺ ﹺﰲ ﺍﻟ ﹸﻌ ﹸﺼ ﹺ ﹾ‬
‫ﲔ ﱡ‬ ‫ﻛﺎﻧﹶﺖ ﹸﻫﻨﺎﻙ ﹶﺭﻭﺍﺑﹺ ﹸﻂ ﹶﺑ ﹶ‬
‫ﲔ ﺍ ﹸﳌ ﹶﺘ ﹶﻠ ﱢﻘ ﹶ‬
‫ﺰﺍﻝ ﺍﻟﻮﺳﻮﺍﺱ ﻣ ﹺ‬
‫ﻮﻗﻌ ﹰﺎ ﹶﳍﺎ ﹺﰲ‬ ‫ﹺ‬
‫ﺱ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹸ ﹶ ﹾ ﹸ ﹶ‬ ‫ﺲ ﹶﻳ ﹾﻤﻨﹶ ﹸﻌﻬﺎ ﹶﻋﻦ ﺍﻟ ﹸﻘﺪﹾ ﹺ‬
‫ﻮﺡ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬ ‫ﲨ ﹶ‬ ‫ﹶﻭﺇﹺﻻ ﻓﺎﻟﻐﺎﻟ ﹸ‬
‫ﺐ ﹶﺃ ﱠﻥ ﹸ ﹸ‬
‫ﺍﻻ ﹾﻟﺘﹺ ﹺ‬
‫ﺒﺎﺱ ﻭﺍﻟ ﹶﺒ ﹾﺄﺱ ‪.‬‬

‫ﺘﺎﺝ ‪ ،‬ﹶﻭﺗ ﹾﹶﺼ ﹺﺪ ﹸﻳﻖ ﺍﻟﻨ ﹺ‬ ‫ﻮﺍﺱ ﺑﹺ ﹶﺄﻧﱠﻪ ﹶﻏ ﹾ ﹸﲑ ﹸﳏ ﹶ ﹴ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬

‫ﹼﺎﺱ‬ ‫ﺍﻟﻮ ﹾﺳ ﹺ‬ ‫ﲣ ﱡﻴ ﹸﻞ ﺍﻻﺳﺘ ﹾﻘﻼﻝ ﹶﺃﻭ ﹾ‬
‫ﺍﻻﺳﺘ ﹾﻐﻨﺎﺀ ‪ ،‬ﹶﻭﺗ ﹾﹶﺼﺪ ﹸﻳﻖ ﹶ‬ ‫ﹶﹶ‬
‫ﺭﺍﺟ ﹶﻌ ﹲﺔ ﺇﹺ ﹶﱃ ﹸﺭ ﹾﺅ ﹶﻳ ﹺﺔ ﺍﻟﻨﱠ ﹾﻔ ﹺ‬
‫ﺲ ‪ ،‬ﹶﺃ ﹾﻱ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺮ￯ ﹶﻧ ﹾﻔ ﹶﺴﻪ‪،‬‬ ‫ﹺﰲ ﻣﺪﹾ ﹺﺣﻬﻢ ﹶﻟﻪ ‪ ،‬ﹶﻫ ﹺﺬ ﹺﻩ ﻋﺎﻣ ﹸﺔ ﺍﻟ ﹶﻘﻮﺍﻃﹺ ﹺﻊ ﹶﻭ ﹺﻫﻲ ﹺ‬
‫ﱠ‬ ‫ﹶ‬
‫ﺐ ﺍﻟ ﹶﻘﻄﹺﻴ ﹶﻌ ﹺﺔ‬ ‫ﻴﺦ ﹶ ﹺ‬
‫ﻛﺎﻥ ﹶﺫﻟ ﹶﻚ ﹶﺳ ﹶﺒ ﹶ‬ ‫ﻴﺦ ﹶﻭ ﹶﻣ ﹾﺴ ﹶﻠ ﹺﻚ ﱢ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﳘ ﹺﺔ ﱢ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﺍﻟﺸ ﹺ ﹺ‬
‫ﻴﺦ ﹶﻭ ﱠ‬ ‫ﹶﻓﺈﹺﺫﺍ ﺍﻧ ﹶﻘ ﹶﻄ ﹶﻊ ﹶﻋﻦ ﹺﻭ ﹾﺟ ﹶﻬ ﹺﺔ ﱢ‬

‫) ‪( ٢٦٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﲔ‪ » :‬ﹶﺑ ﱢﻠﻐﹸﻮﺍ ﹶﻋﻨﱢﻲ«)‪ (١‬ﹶﺃﻱ ﺑﹺﻼ ﺍﻧ ﹺﹾﻘﻄﺎ ﹴﻉ ‪ ،‬ﺍﷲ‬

‫ﻠﻤ ﹶﺒ ﱢﻠ ﹺﻐ ﹶ‬‫ﹶﻋﻨﻪ‪ ،‬ﺍﳊﺒﹺﻴﺐ ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹶ ﹺ‬
‫ﻗﺎﻝ ﻟ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﹶ ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ‪.‬‬‫ﻴﻤﻦ ﹸﳛ ﱡ‬ ‫ﺐ ﹶﺣﺘﱠﻰ ﹶﳚ ﹶﻌ ﹶﻠﻨﺎ ﻓ ﹶ‬
‫ﺐ ﹶﻋ ﹶﲆ ﻣﺎ ﹸﳛ ﱡ‬ ‫ﹸﻳ ﹶﻘ ﱢﻮﻱ ﹶﺭﻭﺍﺑﹺ ﹶﻄﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻭ ﹶﻣﻦ ﹸﳛ ﱡ‬
‫ﺐ ﳌﺎ ﹸﳛ ﱡ‬

‫ﺨ ﹺﻪ‪،‬‬ ‫ﻴﺬ ﹶﻋ ﹶﲆ ﻣﻘﺎ ﹺﻡ ﹶﺷﻴ ﹺ‬

‫ﹾ‬ ‫ﹶ‬
‫ﱠﻼﻣ ﹺ‬‫ﻴﺬ ﻳﺮ ﱢﻗﻴﻪ ﺍﷲﹸ ‪ ،‬ﻭ ﹶﻗﺪ ﻳﺮﺗ ﹺﹶﻔﻊ ﺑﻌ ﹸﺾ ﺍﻟﺘ ﹺ‬
‫ﹶ ﹶﹾ ﹸ ﹶ ﹾ‬
‫ﹺ ﹺ‬
‫ﳍﹶﺬﺍ ﻗﺎ ﹸﻟﻮﺍ‪ :‬ﺇﹺ ﱠﻥ ﹶﺑ ﹾﻌ ﹶﺾ ﺍﻟﺘﱠﻼﻣ ﹸ ﹶ‬
‫ﳉ ﹺﻤ ﹺﻴﻠ ﹺﻪ ﹶﻭﺇﹺ ﹾﺣﺴﺎﻧﹺ ﹺﻪ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﺍ ﹾﻋ ﹶﺘ ﹶﻘﺪﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺼ ﹶﻠﺔ ﺑﹺﻪ ‪ ،‬ﹶﺣ ﹶﺴ ﹶﻦ ﺍﻟﻌﺮﻓﺎﻥ ﹺ ﹶ‬ ‫ﺐ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ‬
‫ﹸﻮﻥ ﹶﻗ ﹺﻮ ﱠﻱ ﱢ‬ ‫ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬
‫ﺒﺎﺭ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ‬ ‫ﺍﳌﺸﺎﻳ ﹶ ﹺ‬
‫ـﺦ ﺍﻟﻜ ﹶ‬ ‫ﹺ‬ ‫ﺐ ﺣﺎ ﹸﻟﻪ ‪ ،‬ﹶﻭﳍﺬﺍ ﻧ ﹺ‬
‫ﹶﺠﺪﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻻﺳﺘ ﹾﻐﻨﺎ ﹶﺀ ﹶﻋﻨ ﹸﻪ ‪ ..‬ﹶﺳ ﹶﻘ ﹶﻂ ﹶﻭ ﹸﺳﻠ ﹶ‬ ‫ﺍﻟﱰ ﱡﻓ ﹶﻊ ﹶﺃﻭ ﹾ‬‫ﱠﹶ‬
‫ﺍﻟﱰ ﱡﺩ ﹺﺩ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬﻢ ‪ ،‬ﻛﹶﺜﹺ ﹺﲑﻱ‬ ‫ﹺ‬
‫ﱠﻮﺍﺿ ﹺﻊ ﳍﹸﻢ ‪ ،‬ﻛﹶﺜ ﹺﲑﻱ ﹶ ﹶ‬ ‫ﺷﻴﺎﺧ ﹺﻬﻢ ﻛﹶﺜﹺ ﹺﲑﻱ ﺍﻟﺘ ﹸ‬ ‫ﺍﻋ ﹶﺘ ﹶﻠ ﹾﺖ ﻣﺮﺍﺗﹺﺒﻬﻢ ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬
‫ﹶ ﹸﹸ‬
‫ﻨﺎﺀ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﻛ ﹺﹶﻤ ﹾﺜ ﹺﻞ ﺳﻴ ﹺﺪﻧﺎ ﺍﳊﺪﹼ ﹺ‬ ‫ﻀﻠ ﹺﻬﻢ ﻋ ﹶﻠ ﹺﻴﻬﻢ ‪ ،‬ﻛﹶﺜﹺ ﹺﲑﻱ ﺍﻟ ﱠﺜ ﹺ‬ ‫ﺍﻻ ﹾﻋ ﹺﱰ ﹺ‬
‫ﺍﺩ ﻭﺍ ﹾﻋﺘﹶﻼ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻛ ﹶﺜﺮ‬ ‫ﹶ‬ ‫ﹶ ﱢ‬ ‫ﺍﻑ ﺑﹺ ﹶﻔ ﹺ ﹶ‬
‫ﺼﺎﺭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻣ ﹺﹺ‬
‫ﻮﻝ ‪:‬‬ ‫ﺸﺎﳜﻪ ﹶﻓ ﹶ‬ ‫ﹶ‬
‫ﻭﺍﻟـ ﹸﻌ ﹸﻠــــﻮ ﹺﻡ ﺍﻟ ﱠﻠـﺪﹸ ﻧﱢـ ﱠﻴــــ ﹾﺔ‬ ‫ﺑـﺎﺏ ﺍﻟـﻤ ﹺ‬
‫ﺜـﺎﲏ‬ ‫ﹶﺃﻳـﹾـ ﹶﻦ ﹶﺃ ﹾﺭ ﹸ‬
‫ﹶ‬
‫ــــﻮﺱ ﺍﻟ ﹸﻌـ ﹸﻠ ﹺﻮ ﱠﻳــــ ﹾﺔ‬
‫ﹺ‬ ‫ﻭﺍﻟﻨﱡ ﹸﻔ‬ ‫ﺤـﺎﺏ ﺍ ﹶﳌ ﹺ‬
‫ﻌـﺎﲏ‬ ‫ﹸ‬ ‫ﹶﺃ ﹾﻳـ ﹶﻦ ﹶﺃ ﹾﺻ‬
‫ﹾـﻢ ﺍﻟ ﹶﻘ ﹺﻀ ﱠﻴـــ ﹾﺔ‬
‫ﹶﻫﻜﹶــﺬﺍ ﹸﺣـﻜ ﹸ‬ ‫ﻋـﺎﲏ‬‫ﹶﺃﻧـﺎ ﹶﺃ ﹾﺩ ﹸﻋـﻮ ﻣـ ﹾﻦ ﹶﺩ ﹺ‬
‫ﹶ‬
‫ﻮﲏ ﹶﻓ ﹶﺄﻧـﺎ ﹶ ﹾ ﹸ ﹸ‬
‫ﺍﻵﻥ ﹶﺃﺩﻋﻮﻫﻢ ‪(٢).‬‬ ‫ﹶﺃﻱ‪ :‬ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﻛﺎﻧﹸﻮﺍ ﹶﻳﺪﹾ ﹸﻋ ﹺ‬
‫ﹶ ﹾ )‪(٢‬‬
‫ـﺪ ﹶﳖﹾﻠـﺔ‬‫ﹶﻋ ﱠﻠـ ﹰﺔ ﹺﻣــﻦ ﺑﻌ ﹺ‬ ‫ـﻮﺹ ﻻ ﹸﻋ ﹸﻤـﻮ ﹴﻡ‬ ‫ﹴ‬ ‫ﹺﰲ ﹸﺧ ﹸﺼ‬
‫ﹾ ﹶﹾ‬
‫ﻌﺎﺭ ﹺﻑ ﺑﺎﷲﹺ ﻭﺍﻻﺭﺗﹺ ﹺ‬
‫ﻘﺎﺀ ﹺﻣﻦ ﺍ ﹶﳌﻘﺎ ﹺﻡ ﹺ‬ ‫ﹾﻮﺍﺭ ﺍ ﹶﳌ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻓﺼﺎﺭ ﻛﹶﺜﹺﲑ ﹺﻣﻦ ﻣ ﹺ ﹺ‬
‫ﺍﻟﺬﻱ ﻫﻮ‬ ‫ﹾ‬ ‫ﺸﺎﳜﻪ ﹶﻳ ﹾﺴﺘﹶﻤﺪﱡ ﻣﻨﻪ ﹶﺃﻧ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹲ‬
‫ﻴﺬﻩ ‪ ،‬ﻣﻊ ﹶﺫﻟﹺﻚ ﺑ ﹺﻘﻲ ﻋﲆ ﹶﺗﻌﻈﹺ ﹺ‬
‫ﻴﻤ ﹺﻬﻢ‬ ‫ﻓﹺﻴﻪ ﺇﱃ ﻣﺎ ﻫﻮ ﹶﺃ ﹾﻋ ﹶﲆ ‪ ،‬ﻳ ﹶﱰ ﱠﻗﻰ ﻋﲆ ﻳﺪﹶ ﹺﻩ ﻭ ﹶﻗﺪ ﹶ ﹺ ﹺ‬
‫ﹾ‬ ‫ﹶ ﹶ‬ ‫ﻛﺎﻥ ﺗ ﹾﻠﻤ ﹶ ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺇﺟﻼﻟﹺ ﹺ‬
‫ﻭﻫﻜﹶﺬﺍ ‪ ،‬ﺣﺘﱠﻰ ﻟﻮ ﹶ‬
‫ﻛﺎﻥ‬ ‫ـﻬﻢ ﻭ ﹶﻣ ﹾﻌ ﹺﺮ ﹶﻓﺔ ﹶﺣ ﱢﻘ ﹺﻬﻢ ﻭﺍﻟ ﱠﺜﻨـﺎﺀ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬﻢ ﻭ ﹶﻣ ﹾﻌ ﹺﺮﻓﺔ ﹶﻓ ﹾﻀ ﹺﻠﻬﻢ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﹶ‬ ‫ﹾ‬

‫ﻗﺎﻝ ﺍﻟﻨﱠﺒﹺ ﹼﻲ ﹶﺻﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ » :‬ﹶﺑ ﱢﻠﻐﹸﻮﺍ ﹶﻋﻨﱢﻲ ﹶﻭ ﹶﻟ ﹾﻮ ﺁ ﹶﻳ ﹰﺔ« ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ‬
‫ﺨﺎﺭ ﹼﻱ ‪.‬‬ ‫)‪ (١‬ﹶ‬
‫ﱠ‬
‫ﻠﻤ ﱠﺮ ﹺﺓ ﹸﺍﻷﻭ ﹶﱃ ‪.‬‬ ‫ﹺ‬
‫ﺍﻟﴩ ﹸﺏ ﻟ ﹶ‬
‫)‪ (٢‬ﺍﻟﻌ ﱠﻠﺔ ‪ :‬ﺍﻟﴩﺏ ﻟﹺ ﹺ ﹺ ﹺ‬
‫ﻠﻤ ﱠﺮﺓ ﺍﻟ ﹼﺜﺎﻧ ﹶﻴﺔ ‪ ،‬ﺍﻟﻨﱠﻬ ﹶﻠﺔ ‪ :‬ﱡ‬ ‫ﱡ ﹸ ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﻮﻝ ﹺﰲ ﹶﻣﻄ ﹶﻠﻌﻬﺎ ‪:‬‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳊﺪﹼ ﺍﺩ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻷﺑﻴﺎﺕ ﻟ ﹺ‬
‫ﻺﻣﺎ ﹺﻡ ﺍ ﹶ‬ ‫ﹸ‬
‫ﻮﻥ ﹸﲨ ﹶﻠﻪ‬ ‫ـﻴﻊ ﹶ‬
‫ﺍﻟﻜ ﹺ‬ ‫ﹺ‬
‫ــﻤــ ﹺ‬‫ﹶﻋــﻦ ﹶﺟ‬ ‫ﹶ‬
‫ــﻴــﲆ‬ ‫ﹲ‬
‫ـــﻮﻝ ﺑﹺ ﹶﻠ‬ ‫ﹸ‬
‫ـﺸــﻐ‬‫ﹶﺃﻧـــﺎ ﹶﻣ‬
‫ﺍﳌﻮ ﱠﻟــــﻪ‬
‫ــﺐ ﹶ‬
‫ﺍﻟﺼ ﱡ‬
‫ــﻮ ﱠ‬ ‫ﹸﻗ ﹾ‬
‫ــﻞ ﹸﻫ ﹶ‬ ‫ﹶ‬
‫ـــﻴـــﻞ ﹶﻣـﻦﺫﺍ‬‫ﹶﻓــﺈﹺﺫﺍﻣـــــﺎ ﹺﻗ‬
‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮ ﹺﻡ« ﺹ‪. ٢٠٠‬‬

‫) ‪( ٢٦٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﳊﺪﹼ ﺍ ﹸﺩ ‪ :‬ﻛﺎﻧﹶﺖ ﻟﻨﺎ ﺍﻟ ﹶﻴﺪﹸ ﹺﻣﻦ ﺍﻟ ﹶﻌ ﹾﻴﺪﹶ ﹸﺭﻭﺱ)‪ ، (١‬ﹸﺛ ﱠﻢ ﻛﺎﻧﹶﺖ‬ ‫ﺍﻟﱪ ﹶﺯﺥﹺ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ﺍﻹﻣﺎ ﹸﻡ ﺍ ﹶ‬
‫ﹺ‬
‫ﺃﺣﺪﹲ ﻣﻨﹾﻬﻢ ﰲ ﹶ ﹾ‬ ‫ﹶ‬
‫ﺐ ﹺﻣ ﹾﺮﺑﺎﻁ ‪ ،‬ﻭﺍﻵﻥ ﻟﻨﺎ ﺍﻟ ﹶﻴﺪﹸ ﹺﻣﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ـﺤ ﱠﻤ ﹴﺪ‬ ‫ﹺ‬
‫ﺻﺎﺭﺕ ﻣﻦ ﹸﻣ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻟﻨﺎ ﺍﻟ ﹶﻴﺪﹸ ﻣﻦ ﺍﻟ ﹶﻔﻘﻴﻪ ‪ ،‬ﹸﺛ ﱠﻢ ﹶ‬
‫ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ‪ ،‬ﻭﻣﻊ ﹶﺫﻟﹺﻚ ﻟﻪ ﹶﻗ ﹺﺼﻴﺪﹶ ﹲﺓ ﰲ ﺳﻴ ﹺﺪﻧﺎ ﺍﻟ ﹶﻔ ﹺﻘﻴﻪ ﻭ ﹶﻏﲑﻩ ‪ .‬ﻓﺎﻟﺮﻭﺍﺑﹺ ﹸﻂ ﹺ‬
‫ﻗﺎﺋ ﹶﻤ ﹲﺔ‬ ‫ﱠ‬ ‫ﹾ‬ ‫ﹶ ﱢ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﺝ ﺍ ﹸﳌﻨﹺ ﹺ‬
‫ـﲑ‪(٢) .‬‬ ‫ﹶﻮﺍﻛﺐ ﺣﻮ ﹶﻝ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﴪ ﹺ‬
‫ﱢ‬
‫ﺲ ﺇﱃ ﻣﺎ ﻻ ﹺﳖﺎﻳ ﹶﺔ ‪ ،‬ﹸﻛ ﱡﻠﻬﻢ ﻛ ﹺ‬
‫ﹸ ﹶ ﹾ‬ ‫ﺑﻴﻨﹶﻬﻢ ‪ ،‬ﺗﹶﺰﺩﺍﺩ ﰲ ﻛ ﱢﹸﻞ ﻧ ﹶﻔ ﹴ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹸ‬ ‫ﹶﹾ‬
‫)‪(٢‬‬ ‫ﹾﻮﺍﺭﻫﺎ ﻟﹺﻠﻨ ﹺ‬
‫ﹼﺎﺱ ﰲ ﺍﻟ ﱡﻈ ﹶﻠ ﹺﻢ‬ ‫ﹸﻳ ﹾﻈ ﹺﻬ ﹾﺮ ﹶﻥ ﹶﺃﻧ ﹶ‬
‫ﹶﻓﺈﹺﻧﱠـﻪ ﹶﺷـﻤﺲ ﹶﻓ ﹾﻀ ﹴﻞ ﻫـﻢ ﻛ ﹺ‬
‫ﹶﻮﺍﻛ ﹸﺒﻬﺎ‬ ‫ﹸ ﹾ‬ ‫ﹸ ﹾ ﹸ‬

‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﱪﻭ ﹶﻛ ﹰﺔ ‪،‬‬ ‫ﻋﲈﻝ ﹶﻣ ﹾﻬﲈ ﻛﺎﻧﹶﺖ ﹶﻣ ﹾﺮ ﹸﺑﻮ ﹶﻃ ﹰﺔ ﺑﹺﺴﻠﺴ ﹶﻠﺔ ﺍﻟﻨﱡـ ﹸﺒ ﱠﻮﺓ ‪ ..‬ﻛﺎﻧﹶﺖ ﹶﻣ ﹸ‬ ‫ﺍﻷﹶ ﹸ‬ ‫ﺍﻷﺻﻞ ﰲ‬

‫ﻈﻬ ﹸﺮ ﹶﻭﻻ ﺍﳌﺎ ﱠﺩ ﹸﺓ ‪ ،‬ﺍﹺ ﹾﺑ ﹶﺤ ﹾﺚ‬ ‫ﻭﺍﻟ ﹶﻘ ﹺﻠ ﹸﻴﻞ ﹺﻋﻨﹾﺪﹶ ﻧﺎ ﻻ ﹸﻳ ﹸ‬

‫ﹺ‬ ‫ﺍﻷﻋﲈﻝ ﺍﻟﺼﻠﺔ‬
‫ﻘﺎﻝ ﹶﻟﻪ ﹶﻗﻠ ﹲﻴﻞ ‪ ،‬ﹶﻓﻼ ﹶ ﹸﲥﻮ ﹸﻟ ﹶﻚ ﺍﻟ ﹶﻜ ﹾﺜ ﹶﺮ ﹸﺓ ‪ ،‬ﹶﻭﻻ ﺍ ﹶﳌ ﹶ‬
‫ﺑﺴﻠﺴﻠﺔ ﺍﻟﻨﺒﻮﺓ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮ ﹾﺳ ﹺﻊ ‪ ،‬ﹶﻓﺈﺫﺍ ﹶﻋﻤ ﹾﻠ ﹶﺖ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻮﻥ ﺻ ﹶﻠﺘﹸﻚ ‪ ،‬ﹶﻓﺘ ﹾﹸﺤﺴ ﹸﻦ ﺍﻟﻨﱠ ﹶﻈ ﹶﺮ ﰲ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺗ ﹾﺒ ﹸﺬ ﹸﻝ ﻏﺎ ﹶﻳ ﹶﺔ ﹸ‬
‫ﻒ ﺗﹶـﻜ ﹸ‬ ‫ﹶﻛ ﹾﻴ ﹶ‬
‫ﹼﺎﺟ ﹸﺢ ﺍﻟﻔﺎﻟﹺ ﹸﺢ ‪ ..‬ﹸﺩﻧﹾﻴ ﹰﺎ ﻭ ﹸﺃ ﹾﺧ ﹶﺮ￯ ‪ ..‬ﹺﺣ ﹼﺴ ﹰﺎ ﻭ ﹶﻣ ﹾﻌﻨﹶﻰ ‪.‬‬
‫ﺑﹺ ﹶﺬﻟﹺﻚ ﹶﻓ ﹶﺄﻧﹾﺖ ﺍﻟﻨ ﹺ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﻛﹶﺜﹺ ﹲﲑ ﹺﻣﻦ ﺍﻟﻨ ﹺ‬

‫ﻮﻫﻢ‬‫ﹼﺎﺱ ﺟﺎ ﹶﻟ ﹸﺴﻮﺍ ﺍﻷﹶﻭﻟﻴﺎ ﹶﺀ ﹶﻭﻻ ﹶﻭ ﹶﺻ ﹸﻠﻮﺍ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻬﻢ ‪ ،‬ﹶﻭﻛﹶﺜ ﹲﲑ ﹶﻋ ﹶﺮ ﹸﻓ ﹸ‬ ‫ﺛﻤﺮﺓ ﳎﺎﻟﺴﺔ‬
‫ﺍﻟﺴﻌﺎ ﹶﺩﺗ ﹺ‬ ‫ﲔ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﺧ ﹶﺬ ﺑﹺﺎﻟ ﱠﻄ ﹶﺮ ﹶﻓ ﹺ‬ ‫ﲔ ﺍ ﹶﳌﻘﺎ ﹶﻣ ﹺ‬ ‫ﹶﻭ ﹶﻭ ﹶﺻ ﹸﻠﻮﺍ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻬﻢ ‪ ،‬ﹶﻭﻛﹶﺜﹺ ﹲﲑ ﹺﳑﱠﻦ ﹶ ﹶ‬
‫ﲔ‪ ،‬ﹶ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬
‫ﹶﲔ ‪،‬‬ ‫ﻭﻧﺎﻝ ﱠ‬ ‫ﲨ ﹶﻊ ﹶﺑ ﹶ‬
‫ﻭﻣﻌﺮﻓﺘﻬﻢ‬
‫ﻑ‬‫ﴫ ﻭﺍﻟ ﹶﺒ ﹺﺼ ﹶﲑ ﹺﺓ ‪ ،‬ﹶﻓ ﹸﻌ ﱢﺮ ﹶ‬
‫ﻭﺡ ‪ ،‬ﹶﻭ ﹶﻧ ﹶﻈ ﹶﺮ ﺑﹺﺎﻟ ﹶﺒ ﹶ ﹺ‬
‫ﻭﺍﻟﺮ ﹺ‬
‫ﱡ‬ ‫ﺢ‬‫ﹺ‬ ‫ﺒ‬
‫ﹶ‬ ‫ﱠ‬
‫ﺎﻟﺸ‬ ‫ﹺ‬ ‫ﺑ‬ ‫ﺏ‬‫ﹶ‬ ‫ﺮ‬
‫ﹸ‬ ‫ﹶ‬
‫ﻗ‬ ‫ﻭ‬
‫ﹶ‬ ‫‪،‬‬ ‫ﹺ‬
‫ﺐ‬ ‫ﹾ‬
‫ﻠ‬ ‫ﹶ‬
‫ﻘ‬ ‫ﻭﺍﻟ‬ ‫ﹺ‬
‫ﻢ‬ ‫ﺴ‬
‫ﹾ‬ ‫ﹺ‬
‫ﺎﳉ‬ ‫ﹺ‬ ‫ﺑ‬ ‫ﴬ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﺣ‬
‫ﹶ‬ ‫ﻭ‬‫ﹶ‬
‫ﻭﺻ ﹶﻞ ﹶﻓ ﹶﻮ ﹶﺻ ﹶﻞ ‪ ،‬ﹶﻭ ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﻋﻦ ﺣﺎﻟﹺﻪ ﹶﻓﻼ ﺗ ﹶﹶﺴ ﹾﻞ ‪ ،‬ﹶﻓﺈﹺﻧﱠﻪ ‪:‬‬ ‫ﻑ ‪ ،‬ﻭ ﹸﺃ ﹺ‬
‫ﹶﻓ ﹶﻌ ﹶﺮ ﹶ ﹶ‬

‫ﻜﺮ ﺍﻟﺴﻜﺮﺍﻥ ﹺ ﹺ‬ ‫)‪ (١‬ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭﻭﺱ ‪ :‬ﹸﻫﻮ ﹺﺍﻹﻣﺎﻡ ﻋﹶﺒﺪﹸ ﺍﷲ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭ ﹺ‬
‫ﹶﺒﺪﺍﻟﺮ ﹺ‬
‫ﲪﻦ‬ ‫ﺍﺑﻦ ﺍﻹﻣﺎ ﹺﻡ ﻋ ﱠ‬ ‫ﰊ ﹶﺑ ﹴ ﱠ‬ ‫ﻴﺦ ﹶﺃ ﹺ‬ ‫ﻭﺱ ﺍﺑ ﹸﻦ ﱠ‬
‫ﺍﻟﺸ ﹺ‬
‫ﴩ ﺍﻷﹸﻭﻝ ﹺﻣﻦ ﹶﺷ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﻷﺣﺪ ‪١٢‬‬ ‫ﻬﺮ ﺫﻱ ﺍﳊ ﱠﺠﺔ ﹶﺳﻨﹶﺔ ‪ ٨١١‬ﻫـ ﹶﻭﺗ ﹸﹸﻮ ﱢﰲ ﹶﻳﻮ ﹶﻡ ﹶ‬ ‫ﺍﻟﺴ ﹼﻘﺎﻑ ‪ ،‬ﹸﻭﻟﺪﹶ ﺑﹺ ﹶ ﹺﱰﻳﻢ ﹺﰲ ﺍﻟ ﹶﻌ ﹺ ﹶ‬ ‫ﱠ‬
‫ﹸﺐ‬‫ﻼﺻﺔ« ﹶﻭ ﹸﻛﺘ ﹶ‬ ‫ﻭ»ﺍﳌﻨﻬﺎﺝ« ﻭ»ﺍﳋﹸ ﹶ‬‫ﹶ‬ ‫ﹺ‬
‫ﹸﻤﺮ ﹸﻩ ‪ ٦٥‬ﹶﺳﻨﹶ ﹰﺔ ‪ ،‬ﹶﻗ ﹶﺮ ﹶﺃ »ﺍﻟﺘﱠﻨﺒﻴ ﹶﻪ«‬
‫ﻀﺎﻥ ‪ ٨٦٥‬ﻫـ ﹶﻭﻋ ﹸ‬ ‫ﹺﻣﻦ ﹶﺷﻬﺮ ﹶﺭ ﹶﻣ ﹶ‬
‫ﹺ‬
‫ﺪﺣ ﹺﻪ ﹶﻭ ﹶﻣ ﹺ‬
‫ﺪﺡ‬ ‫ﻳﻦ« ﺣﺘﱠﻰ ﻛﺎﺩ ﹶﺃﻥ ﹶﳛ ﹶﻔﻈﻪ‪ ،‬ﻭ ﹶﺃﻃﻨﹶﺐ ﹺﰲ ﻣ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﺰﺍﱄ ﹶﻭ ﹸﺧ ﹸﺼﻮﺻﺎ »ﺇﹺﺣﻴﺎﺀ ﹸﻋ ﹸﻠﻮﻡ ﺍﻟﺪﱢ ﹺ ﹶ‬ ‫ﺍﻹﻣﺎ ﹶﻡ ﺍﻟﻐ ﹺ ﹼ‬ ‫ﹺ‬
‫ﹸﻣ ﹶﺼﻨ ﹺﱢﻔ ﹺﻪ ‪.‬‬
‫ﺪﺡ ﺍﻟﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬
‫ﻮﺻ ﹺﲑﻱ ‪ ،‬ﺍﻟ ﹶﻔﺼﻞ ﺍﻟ ﹼﺜﺎﻟﹺﺚ ﹺﰲ ﹶﻣ ﹺ‬ ‫ﻴﺖ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹺﺓ ﺍﻟﱪﺩ ﹺﺓ ﻟﹺﻠﺒ ﹺ‬
‫ﹸﹶ ﹸ‬ ‫)‪ (٢‬ﺍﻟ ﹶﺒ ﹸ‬

‫) ‪( ٢٦٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﻟﺼﺒﺎ ﹶﺑــ ﹶﺔ ﺇﹺﻻ ﹶﻣـــ ﹾﻦ ﹸﻳﻌﺎﻧﹺﻴﻬـﺎ‬

‫ـﻮ ﹶﻕ ﺇﹺﻻ ﹶﻣ ﹾﻦ ﹸﻳﻜﺎﺑﹺﺪﹸ ﹸﻩ ﹶﻭﻻ ﱠ‬ ‫ﻑ ﱠ‬
‫ﺍﻟﺸ ﹾ‬ ‫ـﺮ ﹸ‬‫ﻻ ﹶﻳ ﹾﻌ ﹺ‬
‫ﻮﻝ ﺍ ﱠﻟﺘﹺﻲ‬ ‫ﺍﳌﺤﺎﻻﺕ ﹺﻋﻨﹾﺪ ﹶﺑ ﹾﻌﺾ ﺍﻟ ﹸﻌ ﹸﻘ ﹺ‬
‫ﹺ‬ ‫ﻒ‬‫ﺍﳊﺎﻝ ﳌﻦ ﱂ ﻳﺒ ﹸﻠ ﹾﻐﻪ ‪ ..‬ﻛﹶﻮﺻ ﹺ‬
‫ﹶ ﹾ‬ ‫ﹶﹾ ﹸ‬ ‫ﹺ‬ ‫ﻒ ﹶﺫﻟﹺﻚ‬ ‫ﹶﻓﺈﹺ ﱠﻥ ﹶﻭ ﹾﺻ ﹶ‬
‫ﺍﻟﺴ ﹾﻠ ﹶﻄ ﹺﺔ ﻭ ﹶﻣ ﹶﻠ ﱠﺬ ﹶﺓ‬
‫ﻭﻥ ﱡ‬ ‫ﻒ ﹸﺷ ﹸﺆ ﹶ‬‫ﹸﺗ ﹶﻔﻜ ﹸﱢﺮ ﻓﹺﻴﻬﺎ ‪ ،‬ﹶﻓﻼ ﹶﺗﺘ ﹶﹶﺼ ﱠﻮ ﹸﺭ ﹸﻭ ﹸﺟﻮ ﹶﺩﻫﺎ ‪ ،‬ﹶﻭ ﹺﻫﻲ ﹶﺃﻳﻀ ﹰﺎ ﻛ ﹶﹶﻤﻦ ﹶﻳ ﹺﺼ ﹸ‬
‫ﻮﺩﻩ ﳌﻦ ﺍﹺ ﹾﺳﺘﹶﺴﺪﺍﻩ ‪ ،‬ﹶﻓ ﹶﻠ ﹸﻪ ﺍﳊﹶ ﹾﻤﺪﹸ‬
‫ﺑﻮﺍﺏ ﺟ ﹺ‬ ‫ﹺ‬ ‫ـﻤ ﱢﻴ ﹴﺰ ‪ ،‬ﹸﺳ ﹾﺒ ﹶ‬
‫ﺤﺎﻥ ﺍﷲ ﻓﺎﺗ ﹺﺢ ﹶﺃ ﹺ ﹸ‬
‫ﹺ ﹺ‬
‫ﺍ ﹸﳌ ﹾﻠﻚ ﻟ ﹶﺼﺒﹺ ﱟﻲ ﹶﻏ ﹾ ﹺﲑ ﹸﻣ ﹶ‬
‫ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪.‬‬

‫ﻃﻠﺐ ﺍﻟﱰﻗﻲ‬ ‫ﻮﺏ ﹺﰲ ﻛﹶﺜﹺ ﹴﲑ‬‫ﺴﺎﻕ ﻟﹺﻠ ﹸﻘ ﹸﻠ ﹺ‬

‫ﻮﺟﺪﹸ ﹶﻟﻪ ﻣ ﹴ‬
‫ﹶ‬ ‫ﺍﻹﺳﻼ ﹶﻡ ﹸﻳ ﹶ‬ ‫ﺍﻵﻥ ﹸﻛ ﱡﻠﻪ ﹶﻳﻨﹾﻄﹺ ﹸﻖ ﹶﻟﻨﺎ ﺑﹺ ﹶﺄ ﱠﻥ ﹺ‬ ‫ﹶ‬
‫ﺍﻟﻌﺎﱂ ﹸ ﹶ‬
‫ﺍﻟﺴ ﹾﺒ ﹶﻖ ﺑﹺ ﹺﺼﺪﹾ ﹺﻕ ﺍﻟ ﹶﻘ ﹾﺼ ﹺﺪ‪.‬‬ ‫ﺍﳉ ﹺ‬‫ﹺﻣﻦ ﹺ‬
‫ﺑﺎﻷﺧﺬ ﺑﺄﺳﺒﺎﺑﻪ‬ ‫ﹺ‬ ‫ﻛﺎﻥ ﹶﻟﻪ ﹶﺷ ﹾﺄ ﹲﻥ ﹺﰲ ﹶ‬
‫ﻋﺎﱂﹺ ﺍﻟ ﹼﻈﺎﻫﺮ ﻓﺎﷲ ﹶﻳ ﹾﺮ ﹸﺯ ﹸﻗﻨﺎ ﱠ‬ ‫ﻬﺎﺕ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶ‬

‫ﻴﺢ ‪ ،‬ﺇﹺﺫﺍ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﱰ ﹺﻗﻲ ﻻ ﹶﻳ ﹾﺒ ﹶﺨ ﹸﻞ ﺍﳊﹶ ﱡﻖ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﺮ ﱢﻗ ﹶﻴ ﹸﻪ ؛ ﻷﹶ ﱠﻥ ﺍ ﹶﳌ ﹶ‬ ‫ﹺ‬

‫ﺠﺎﻝ ﻭﺍﺳ ﹲﻊ ﹶﻓﺴ ﹲ‬ ‫ﺐ ﱠﹶ‬ ‫ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹾﻄ ﹸﻠ ﹸ‬
‫ﺺ ﹶﻧ ﹾﻔ ﹶﺴﻪ ﹶﺣﺘﱠﻰ ﹶﻳ ﹾﻌﺘ ﹺﹶﲇ ﹶﻓﺘ ﹾﹶﺄ ﹺﰐ‬
‫ﺍﻟﱰ ﱢﻗﻲ ‪ ..‬ﹸﻳ ﹶﺮ ﱢﻗﻴﻪ ﺍﷲﹸ ﹶﻓ ﹸﻴ ﹶﺨ ﱢﻠ ﹸ‬ ‫ﹺ‬
‫ﺳﺒﺎﺏ ﱠ ﹶ‬ ‫ﹾﺴﺎﻥ ﹶﻧ ﹾﻔ ﹶﺴﻪ ﺑﹺ ﹶﺄ‬
‫ﺍﻹﻧ ﹸ‬ ‫ﺐ ﹺ‬ ‫ﺧﺎ ﹶﻃ ﹶ‬
‫ﹶﻟﻪ ﺍﳊ ﹺ‬
‫ﻘﺎﺋﻖ‪(١).‬‬
‫ﹶ‬
‫ﺍﻟﺼ ﹶﻮ ﹺﺭ‬ ‫ﻋﺎﱂﹺ ﺍﻷﹶﻣ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺑﺎﺭ ﹶﻗ ﹲﺔ ﻟﹺ ﹾﻠ ﹶﻘ ﹾﻠ ﹺ‬
‫ﷲﹺ ﹺ‬
‫ـﺮ ﻻ ﻣ ﹾﻦ ﻋﺎ ﹶﻟــ ﹺﻢ ﱡ‬ ‫ﻣ ﹾﻦ ﹶ ﹾ‬ ‫ـــﺖ‬ ‫ـــﺐ ﹶﻗـــﺪﹾ ﹶﻟ ﹶ‬
‫ـﻤ ﹶﻌ ﹾ‬
‫)‪(١‬‬ ‫ﹶﻭ ﹶﺃ ﹾﻭ ﹶﻗ ﹶﻔﺘ ﹶﹾﻚ ﹶﻋ ﹶﲆ ﺍﳌ ﹾﻄ ﹸﻠــﻮﺏﻭﺍ ﹾﻟ ﹶﻮ ﹶﻃ ﹺ‬
‫ــﺮ‬ ‫ـﻤ ﹶﻌﻬﺎ‬ ‫ﹶ‬ ‫ﹶﺃﻧ ﹶﹾﺴـﺘ ﹶﹾﻚ ﺇﹺ ﹼﻳ ﹶ‬
‫ـﺎﻙ ﻭﺍﻷﹶﻛ‬
‫ﹾــﻮﺍﻥ ﹶﺃ ﹾﺟ ﹶ‬

‫ﻣﻈﻬﺮ ﹰﺍ ﻣﻌﻨﻰ‬ ‫ﺍﳋﺪﹾ ﹶﻣ ﹺﺔ ﹶﻭﻻ ﹶﻋ ﹶﺮ ﹾﻓ ﹸﺖ ﹶﻗﺪﹾ ﹶﺭﻫﺎ ‪ ،‬ﹶﻭﳍﺬﺍ‬‫ﺧﺎﺩﻡ ﻣﺎ ﹸﻗﻤ ﹸﺖ ﺑﹺﺤ ﱢﻖ ﹺ‬

‫ﹶ‬ ‫ﹾ‬ ‫ﹲ‬
‫)‪ (٢‬ﻣﺎ ﹶﺃﻧﺎ ﺇﹺﻻ ﹺ‬

‫ﺺ ﹺ ﱠﰲ ‪ ،‬ﻭﺍﻟ ﱠﺘ ﹾﻘ ﹺﺼ ﹸﲑ ﹺﻣﻨﱢﻲ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﻳ ﹾﻈ ﹶﻬ ﹸﺮ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ‪ ،‬ﹶﻓ ﹶﺘ ﹸﻈﻨﱡﻮﻧﹶﻪ ﹺﻣﻨﹾﻜﹸﻢ ‪ ،‬ﹶﺑﻞ ﹸﻫ ﹶﻮ ﹺﻣﻨﱢﻲ ‪،‬‬
‫ﺍﻻﻓﺘﻘﺎﺭ ﷲ‬
‫ﹶﺃ ﱠﺛ ﹶﺮ ﺍﻟﻨﱠ ﹾﻘ ﹸ‬
‫ﻭ ﹶﺃﻧﺎ ﺍﻟﺴﺒﺐ ﹺﰲ ﹶﺫﻟﹺﻚ ﹶﻓ ﹺ‬
‫ﺴﺎﳏ ﹸ ﹺ‬
‫ـﻮﲏ ‪.‬‬ ‫ﱠ ﹶ ﹸ‬ ‫ﹶ‬

‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫)‪ (١‬ﺍﻟ ﹶﺒﻴﺘﺎﻥ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬

‫ﺮﺩ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺴ ﹶﺤ ﹺﺮ‬ ‫ﻴﻞ ﹶﳜ ﹸﻄﺮ ﹺﰲ ﹸﺑ ﹴ‬
‫ﻭﺍﻟ ﱠﻠ ﹸ‬ ‫ﻭﺍﺵ ﹺﻣﻦﺍﻟ ﹶﺒ ﹶ ﹺ‬
‫ﴩ‬ ‫ﻳﺎﺯﺍﺋﹺ ﹺﺮﻱ ﹺﺣﲔﻻ ﹴ‬
‫ﻮﺏ ﹸﳐ ﹶ ﱠﻄﻂ ﻛﹶﲈ ﹺﰲ »ﺍﻟﻘﺎ ﹸﻣﻮﺱ« ‪.‬‬ ‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪ ، ٢٣٢‬ﻭﺍﻟ ﹸﺒـﺮﺩ ﺑﹺ ﱠ‬
‫ﺎﻟﻀ ﱢﻢ ‪ :‬ﹶﺛ ﹲ‬
‫ﺍﻷﻭﻝ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫ﺒﺖ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬
‫)‪ (٢‬ﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬ ‫ﹶ‬

‫) ‪( ٢٦٥‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﳛ ﹺ‬ ‫ﹺ‬ ‫ﺍﳌﺴﺎﳏﹶﺔ ؛ ﻷﹶ ﱢﲏ ﹶﺃ ﹾﻋ ﹺﺮ ﹸ‬ ‫ﺐ ﹺﻣﻨﻜﹸﻢ‬ ‫ﹺﰲ ﱡ ﹺ‬

‫ﺍﻟـﻤﺘﹶﺤﺎ ﱢﺑﲔ‬ ‫ﺐ ﻣﻦ ﹸ‬ ‫ﻑ ﹶﺃ ﱠﻥ ﹶﺭ ﱢﰊ ﹸ ﱡ‬ ‫ﹶ‬ ‫ﺍﻟﺸ ﹸﺆﻭﻥ ﹸﻛ ﱢﻠﻬﺎ ﹶﺃﻧﺎ ﹶﺃ ﹾﻃ ﹸﻠ ﹸ‬
‫ﺍﳋ ﹾﺼ ﹶﻠ ﹺﺔ)‪ (١‬ﹶﺑ ﹾﻴﻨ ﹸﹶﻬﻢ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﹶﻳ ﹾﺴ ﹶﺄ ﹸﳍ ﹸﻢ ﹶﻋﻦ ﹸﺻ ﹾﺤ ﹶﺒﺘﹺ ﹺﻬﻢ ‪،‬‬ ‫ﹶﺼﺎﺣﺒﹺﲔ ﻓﹺﻴﻪ ﻭﺟﻮﺩ ﻫ ﹺﺬﻩ ﹺ‬
‫ﹸ ﹸ ﹶ ﹶ‬
‫ﻓﹺ ﹺﻴﻪ ﻭﺍﻟـﻤﺘ ﹺ‬
‫ﹸ‬
‫ﹶﴪﻱ ﻓﹺﻴﲈ ﹶﺑ ﹾﻴﻨﹶـﻜﻢ‬‫ﺳﺎﳏﹸﻮﻧﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﺗ ﹾ ﹺ‬ ‫ﻮﻝ ﹶﻟﻜﹸﻢ ‪ :‬ﹺ‬ ‫ﺐ ﹺﻣﻨﹾﻜﹸﻢ ﺍ ﹸﳌ ﹶ‬
‫ﺴﺎﳏ ﹶ ﹶﺔ ‪ ،‬ﹶﻭ ﹶﺃ ﹸﻗ ﹸ‬ ‫ﹺ‬
‫ﹶﻭﳍﺬﺍ ﹶﺃﻧﺎ ﺩﺍﺋ ﹰﲈ ﹶﺃ ﹾﻃ ﹸﻠ ﹸ‬
‫ﺍﻟﺒﲔ ‪ ،‬ﹶﻋ ﹶﲆ ﺑﻌ ﹺﻀﻜﻢ ﺍﻟﺒﻌﺾ ‪ ،‬ﹺﻣﻦ ﹶﺃﺟ ﹺﻞ ﹶﺃﻥ ﹶﺗﻌ ﹶﻠﻤﻮﺍ ﹶﺃﻳﻀ ﹰﺎ ﹶﺃﻧﱠﻪ ﺇﹺﺫﺍ ﺧﺎ ﹶﻃﺒ ﹶﺖ ﻣﺮﺗﹶﺒﹺﻄ ﹰﺎ ﺑﹺﺈﹺﻧ ﹴ‬
‫ﹾﺴﺎﻥ‬ ‫ﹾ ﹸﹾ‬ ‫ﹾ ﹸ‬ ‫ﹾ‬ ‫ﹸ ﹶﹾ‬ ‫ﹶﹾ‬ ‫ﹶﹾ‬
‫ﹾﺴﺎﻥ ؛ ﻷﹶ ﱠﻥ ﺍﻟﴪ ﹺ‬
‫ﺍﻳﺎﺕ‬ ‫ﻧﺖ ﹸﲣﺎﻃﹺﺐ ﺟﺰﺀ ﹰﺍ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﺍﻹﻧ ﹺ‬ ‫ﻼ ﺑﹺ ﹺﻪ ﹶﺃﻭ ﺗﹺ ﹾﻠ ﹺﻤﻴﺬ ﹰﺍ ﹶﻟﻪ ‪ ..‬ﹶﻓ ﹶﺄ ﹶ‬
‫ﹶﺃﻭ ﹸﻣﺘ ﹺﱠﺼ ﹰ‬
‫ﱢ‬ ‫ﹸ ﹸ‬
‫ﻴﻤ ﹺﻪ ﹺﰲ ﺍﳉﻨ ﹺ‬
‫ﹼﺎﺕ ‪ ..‬ﹶﺟ ﹶﻌ ﹶﻠﻬﺎ‬ ‫ﻮﻝ ﺑﹺﻨ ﹺﹶﻌ ﹺ‬
‫ﹶﻌﺎﱃ ﹶﺃ ﹾﺛ ﹶﺒﺘﹶﻬﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻭﻛ ﱞﹸﻞ ﹶﻣ ﹾﺸ ﹸﻐ ﹲ‬
‫ﻗﺎﺋ ﹶﻤ ﹲﺔ ‪ ،‬ﻭﺍﷲﹸ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﹺ‬
‫ﹶ‬
‫ﺳﺎﺭﻳ ﹰﺔ ﹺ‬
‫ﻗﺎﺋ ﹶﻤ ﹰﺔ ‪ ،‬ﹶﻭﻛ ﹶﹶﺄ ﱠﳖﺎ ﻻ ﹸﺗ ﹾﻔ ﹶﺼ ﹸﻞ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺗ ﹾﺒ ﹶﻘﻰ ﻛﹶﲈ ﹺﻫﻲ ‪.‬‬ ‫ﹺﹶ‬

‫ﻴﺨ ﹶﻚ ‪ ..‬ﹸﻣﺘ ﹺﱠﺼ ﹲﻞ‬ ‫ﺨ ﹶﻚ ‪ ،‬ﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺗﻌ ﹶﻠﻢ ﹶﺃ ﱠﻥ ﺍ ﹸﳌﺘ ﹺﱠﺼ ﹶﻞ ﺑﹺ ﹶﺸ ﹺ‬ ‫ﻧﺖ ﹶﻧ ﹶﻈﺮﻙ ﺇﹺ ﹶﱃ ﹶﺷﻴ ﹺ‬ ‫ﹺ‬
‫ﹾ ﹸ‬ ‫ﹶﹾ‬ ‫ﹾ‬ ‫ﹸﺭ ﱠﺑﲈ ﹺﰲ ﺍﻟﺒﹺﺪﺍﻳﺔ ﹶﺃ ﹶ ﹸ‬
‫ﺎﻟﺴ ﹾﻠ ﹺﺴ ﹶﻠ ﹺﺔ ‪ ..‬ﹸﻣﺘ ﹺﱠﺼ ﹲﻞ ﺑﹺ ﹶﺮ ﹾﺃ ﹺﺳﻬﺎ ‪ ،‬ﺗ ﹾﹶﺮ ﹺﺟ ﹸﻊ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺗﺘﹶﻌﺎ ﹶﻣ ﹸﻞ‬
‫ﺑﺎﻟﺴ ﹾﻠ ﹺﺴ ﹶﻠ ﹺﺔ ‪ ،‬ﻭ ﹶﺗﻌ ﹶﻠﻢ ﹶﺃ ﱠﻥ ﺍ ﹸﳌﺘ ﹺﱠﺼ ﹶﻞ ﺑﹺ ﹺ‬
‫ﹶ ﹾ ﹸ‬ ‫ﱢ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ‪ ،‬ﹺﰲ ﹶﺷ ﹾﺄ ﹺﻥ‬ ‫ﳊﺒ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻮﻥ ﺗﹶﻌﺎ ﹸﻣ ﹸﻠﻚ ﹶﻓ ﹾﻮﻗﻴ ﹰﺎ ‪ ،‬ﻛ ﹶﹶﺬﻟ ﹶﻚ ﹶﺗﺘﹶﻌﺎ ﹶﻣ ﹸﻞ ﹶﻣ ﹶﻊ ﺍ ﹶ‬
‫ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﻓ ﹶﻴﻜ ﹶ‬
‫ﺎﻟﻌﻨﺎ ﹶﻳ ﹺﺔ ﺍ ﱠﻟﺘﹺﻲ‬
‫ﹾﺖ ﺗﹶﺪﹾ ﹺﺭﻱ ﺑﹺﺎﻟﺮﻋﺎﻳ ﹺﺔ ﹶﺃﻭ ﺑﹺ ﹺ‬
‫ﱢ ﹶ‬ ‫ﴫﻳ ﹶﻦ ‪ ،‬ﹶﻫﻞ ﹶﺃﻧ ﹶ‬ ‫ﹶﺮﺍﻫﻢ ﹺﺻﻐﺎﺭ ﹰﺍ ‪ ،‬ﹶﺃﻭ ﹸﻣ ﹶﻘ ﱢ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﺍﻟﺘﹶﻼﻣ ﹶﺬﺓ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﺗ ﹸ‬
‫ﺍﻟـﻤﺘ ﹺﱠﺼ ﹶﻞ ﺑﹺ ﹶﺮ ﹾﺃ ﹺ‬
‫ﺱ‬ ‫ﻑ ﹶﺃ ﱠﻥ ﹸ‬
‫ﹶﳍﻢ ؟ ﹶﻓ ﹶﺘﺘﹶﻌﺎﻣ ﹸﻞ ﻣﻌﻬﻢ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﳌﹺ ﹺ‬
‫ﻴﺪﺍﻥ ‪ ،‬ﹶﺑ ﹾﻌﺪ ﹶﺫﻟﹺﻚ ﺗ ﹾﹶﺮﺗ ﹺﹶﻘﻲ ﹶﻭ ﹶﺗ ﹾﻌ ﹺﺮ ﹸ‬ ‫ﹶ ﹶﹶﹸ‬
‫ﺍﻟﺴ ﹾﻠ ﹺﺴ ﹶﻠ ﹺﺔ ‪ ..‬ﻣﺘ ﹺﱠﺼ ﹲﻞ ﺑﹺﺎﳊ ﱢﻖ ﺟ ﱠﻞ ﺟﻼ ﹸﻟﻪ ‪ ،‬ﹶﻓ ﹶﱰ ﹺﺟﻊ ﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﹶﺗﺘﹶﻌﺎﻣ ﹸﻞ ﻣﻊ ﺍﷲ ﻓﹺ ﹺﻴﻬﻢ ﻫﺆ ﹺ‬
‫ﻻﺀ‪،‬‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹾ ﹸ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹸ‬ ‫ﱢ‬
‫ﺁﺧﺮ ﻭﺍﻷﹶﻣﺮ ﹺﻋﻨﹾﺪﹶ ﻙ ﹺ‬
‫ﺛﺎﲏ ‪ ،‬ﺣﺘﱠﻰ ﹶﻋ ﹶﲆ ﻣﺎ ﹶﻇ ﹶﻬ ﹶﺮ‬ ‫ﹺ‬ ‫ﻒ ﹶﺃ ﹶﺩ ﹸﺑﻚ ﹶﻣ ﹶﻊ ﺍﷲ ﺗ ﹶ‬
‫ﹾﹸ‬ ‫ﹶﻌﺎﱃ ؟ ﹶﻓ ﹶ ﹾﲑﺟ ﹸﻊ ﹶﻇﻨﱡﻚ ﹶ ﹶ‬ ‫ﹶﻛ ﹾﻴ ﹶ‬
‫ﺛﺎﲏ ﻭﺗﹶﻌﺎﻣ ﹲﻞ ﹺ‬
‫ﺛﺎﲏ ‪.‬‬ ‫ﹶﻟ ﹶﻚ ﹺﻣﻦ ﹶﺃﺳ ﹺ‬
‫ﻮﺍﺀ ‪ ..‬ﹶﻳﻜﹸﻮﻥ ﹶﻟ ﹶﻚ ﹶﻇ ﱞﻦ ﹺ‬
‫ﹸ‬ ‫ﹾ‬
‫ﺰﺍﻝ ﹺﻋﻨﹾﺪﹶ ﻙ ﺍﻋﺘﹺﻘﺎﺩ ﹶﺃﻧﱠﻪ ﺭﺑﲈ ﺩ ﹶﺧ ﹾﻠﺖ ﹺﰲ ﹶﺷﻔﺎﻋ ﹺﺔ ﹶﺃﺣ ﹺﺪ ﹺﻫﻢ ‪ ،‬ﻭﺭﺑﲈ ﺍﺭ ﹶﺗ ﹶﻘﻴﺖ ﹺﲠﹺﻢ ﻫﺆ ﹺ‬
‫ﻻﺀ‬ ‫ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﹶ ﹸ‬ ‫ﹶﹸﱠ ﹾ ﹾ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹾ ﹲ ﹸﱠ ﹶ ﹶ‬
‫ﻴﻚ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺗﺘ ﹶﹶﺄ ﱠﺩ ﹶﺏ ‪ ،‬ﺍﷲﹸ ﹶﻳ ﹾﺄ ﹸﺧ ﹸﺬ ﺑﹺ ﹶﺄ ﹾﻳ ﹺﺪﻳﻜﹸﻢ ‪ ،‬ﹶﺃ ﹾﻧﺘﹸﻢ ﹶﻋ ﹶﲆ ﺑﺎﺑﹺﻪ‬‫ﲔ ‪ ،‬ﹶﺭ ﱢﰊ ﹶﻃ ﹶﻮ￯ ﺍﻷﹶ ﹾﻣ ﹶﺮ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﺍ ﹸﳌ ﹾﺨﻄﹺ ﹺﺌ ﹶ‬
‫ﹼﺎﺡ ﻳﺎ ﹶﻋ ﹺﻠﻴﻢ ‪.‬‬ ‫ﹺ‬
‫ﳊ ﹾﻤﺪﹸ ﷲ ‪ ،‬ﹶﻭﻧ ﹾﻌ ﹶﻢ ﺍﻟ ﹶﻔﺘﹼﺎﺡ ﹸﻫ ﹶﻮ ! ﻳﺎ ﹶﻓﺘ ﹸ‬ ‫ﹼﺎﺡ ‪ ،‬ﹶﺳ ﱠﻤﻰ ﹶﻧ ﹾﻔ ﹶﺴ ﹸﻪ ﺍﻟ ﹶﻔﺘ ﹶ‬
‫ﹼﺎﺡ ‪ ،‬ﺍ ﹶ‬ ‫ﻫﻮ ﺍﻟ ﹶﻔﺘ ﹸ‬‫ﹶﻭ ﹶ‬

‫ﺍﻟﺼ ﹶﻔ ﹺﺔ ‪.‬‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﱢ‬

‫) ‪( ٢٦٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫)‪ (١‬ﹺ ﹺ‬

‫ﺍﻻﻋﺘﻘﺎﺩ ﰲ‬ ‫ﱰ ﹶﺑ ﹶﲔ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‪،‬‬ ‫ﹶﻳﻨﹾ ﹶﺒﻐﻲ ﻟ ﹾﻠ ﹸﻤ ﹺﺮﻳﺪ ﹶﺃ ﹾﻥ ﹶﻳ ﹺﺰﻳﺪﹶ ﹺﰲ ﺍﻻ ﹾﻋﺘﻘﺎﺩ ﺑﹺ ﹶﺸ ﹾﻴﺨﻪ ﹸﻛ ﱠﻠﲈ ﹾ‬
‫ﺍﺳ ﹶﺘ ﹶ ﹶ‬
‫ﺍﻟﺸﻴﻮﺥ‬
‫ﻼ ‪ ..‬ﹶﻓﲈ ﹸﻳ ﹺﺮﻳﺪﹸ ﺍﳊﹸ ﹸﻀ ﹶ‬
‫ﻮﺭ ‪ ،‬ﹶﺃﻭ‬ ‫ﹶﻭﳍﹶﺬﺍ ﹺﻣﻦ ﺍﻟ ﹶﻐ ﹾﻔ ﹶﻠ ﹺﺔ ﺇﹺﺫﺍ ﹶﱂ ﹶﻳ ﹸﻜ ﹾﻦ ﹶﺷ ﹾﻴ ﹸﺨ ﹸﻪ ﹸﻣﺘ ﹶﹶﺼﺪﱢ ﺭ ﹰﺍ ﹺﰲ ﺍ ﹶﳌ ﹾﺠ ﹺﻠ ﹺ‬
‫ﺲ ﹶﻣ ﹶﺜ ﹰ‬
‫ﻮﺱ‬‫ﺎﻟﺼ ﹶﻮ ﹺﺭ ‪ ،‬ﹶﳏ ﹾ ﹸﺒ ﹲ‬‫ﻮﺭ ﺑﹺ ﱡ‬ ‫ﺲ ‪ ..‬ﹶﻳ ﹾﺸ ﹶﻤ ﹺﺌ ﱡﺰ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﻣﺎ ﹶﻓ ﹺﻬ ﹶﻢ ﹾ‬
‫ﺍﻷﺷﻴﺎ ﹶﺀ ‪ ،‬ﹶﳏ ﹾ ﹸﺼ ﹲ‬ ‫ﺇﹺﺫﺍ ﹶﱂ ﹶﻳﺘﹶـ ﹶﻜ ﱠﻠ ﹾﻢ ﹺﰲ ﺍ ﹶﳌ ﹾﺠ ﹺﻠ ﹺ‬
‫ﺐ ﹶﻋ ﹶﻠﻴﻪ ﹶﺫﻟﹺﻚ ‪.‬‬ ‫ﻋﻦ ﻣﻌ ﹺﺮ ﹶﻓ ﹺﺔ ﺍ ﹺ‬
‫ﳊﻘﺎﺋﻖ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﻐ ﹸﻠ ﹸ‬ ‫ﹶ‬ ‫ﹶﹾ‬
‫ﹶﻗﺪ ﻳ ﹺﺼ ﹸﻞ ﺍﻷﹶﻣﺮ ﹺﻋﻨﹾﺪﹶ ﻩ ﺇﹺ ﹶﱃ ﺣﺪﱢ ﹶﺃﻧﱠﻪ ﺇﹺﺫﺍ ﺳ ﹺﻤﻊ ﹺ‬
‫ﺍﻟﻔﺎﺋﺪﹶ ﹶﺓ ﹺﻣﻦ ﺍﻟ ﹶﻐ ﹾ ﹺﲑ ﻣﺎ ﹸﻳﻘﺎﺑﹺ ﹸﻠﻬﺎ ﺑﹺ ﹶﺤ ﱢﻘﻬﺎ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹾﹸ‬ ‫ﹶ‬
‫ﻮﺥ ﻛﺎﻧﹸﻮﺍ‬‫ﺍﻟﺸ ﹸﻴ ﹸ‬‫ﺨ ﹺﻪ ؛ ﻷﹶﻧﱠﻪ ﹶﱂ ﹸﻳ ﹶﻘ ﱢﻮ ﹾﻣ ﹸﻪ ﹶﺗ ﹾﻘ ﹺﻮﻳ ﹰﲈ ﹶﺻ ﹺﺤﻴﺤ ﹰﺎ ‪ ،‬ﱡ‬ ‫ﺺ ﹶﺷﻴ ﹺ‬
‫ﻒ ﹶﻳﺪﹸ ﱡﻝ ﹶﻋ ﹶﲆ ﹶﻧ ﹾﻘ ﹺ ﹾ‬ ‫ﺺ ﹶﻭ ﹶﺿ ﹾﻌ ﹲ‬ ‫ﹶﻧ ﹾﻘ ﹲ‬
‫ﻼ ﻋﻦ‬ ‫ﲔ ‪ ،‬ﹶﻓ ﹾﻀ ﹰ‬ ‫ﻼ ﹶﻋﻦ ﺍ ﹸﳌ ﹾﺆ ﹺﻣﻨﹺ ﹶ‬ ‫ﻨﺎﺕ ﻭﺍ ﹶﳌ ﹾﺨ ﹸﻠ ﹺ‬
‫ﻮﻗﺎﺕ ﹶﻓ ﹾﻀ ﹰ‬ ‫ﺍﻟﻜﺎﺋ ﹺ‬
‫ﹺ‬ ‫ﻒ ﻧ ﹾﹶﺴﺘ ﹺﹶﻔﻴﺪﹸ ﹺﻣﻦ‬ ‫ﹸﻳ ﹶﻌ ﱢﻠ ﹸﻤﻮﻧﹶﻨﺎ ﹶﻛ ﹾﻴ ﹶ‬
‫ﻼ ﻋﻦ ﹶﺃﻭﻟﹺ ﹺ‬
‫ﻴﺎﺀ ﺍﻷﹸ ﱠﻣ ﹺﺔ ‪.‬‬ ‫ﹺ‬
‫ﲔ ‪ ،‬ﹶﻓ ﹾﻀ ﹰ ﹶ ﹾ‬ ‫ﹸﻋ ﹶﻠﲈﺀ ﺍ ﹸﳌ ﹾﺆ ﹺﻣﻨﹺ ﹶ‬

‫ﰲ ﺷﺄﻥ ﺍﻟﺘﺨﻠﻴﺔ‬ ‫ﺍﺳﺘﹶـﻜ ﹶﹾﻤ ﹶﻞ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﺇﹺﻳﲈﻧﹺ ﹺﻪ ‪ ،‬ﹶﻓﻜ ﱡﹸﻞ ﻣﺎ ﹸﺗ ﹾﻌ ﹶﻄﻰ‬ ‫ﹺ‬
‫ﹶﻣﻦ ﹶﺃ ﹾﻋ ﹶﻄﻰ ﷲ ﹶﻭ ﹶﺃ ﹶﺧ ﹶﺬ ﷲ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﹾ‬
‫ﺩﺭﺍﻙ؛ ﺇﹺﺫﺍ ﹶﺃ ﹶﺧ ﹾﺬﺗﹶﻪ ﷲ ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹸﺗ ﹾﻌﻄﹺ ﹶﻴ ﹸﻪ ﷲ ‪ ،‬ﹸﺗ ﹾﻌﻄﹺ ﹺﻴﻪ ﷲ ﹺﻣﻦ‬ ‫ﹺﻣﻦ ﻣﻌ ﹺﺮ ﹶﻓ ﹴﺔ ﹶﺃﻭ ﹺﻋ ﹾﻠ ﹴﻢ ﹶﺃﻭ ﹶﻓﻬ ﹴﻢ ﹶﺃﻭ ﺇﹺ ﹴ‬
‫ﹾ‬ ‫ﹶﹾ‬
‫ﺍﻹ ﹺ‬
‫ﻧﺎﺀ ﹶﻋﻨﻪ ﹶﺣﺘﱠﻰ ﺗ ﹾﹶﺄ ﹸﺧ ﹶﺬ ﹺﻋ ﹾﻠﻤـ ﹰﺎ ﹶﺟ ﹺﺪﻳﺪ ﹰﺍ‪،‬‬ ‫ﹺﺟ ﹶﻬ ﹺﺔ ﺍﻟ ﹶﺒ ﹾﺬ ﹺﻝ ﻭﺍﻟ ﱠﺘ ﹾﻌ ﹺﻠﻴ ﹺﻢ ﹶﳌﻦ ﹶﻳ ﹾﻔ ﹶﻬ ﹸﻤﻪ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹺﺟ ﹶﻬ ﹺﺔ ﹶﲣ ﹺﹾﻠ ﹺﻴﺔ ﹺ‬
‫ﹶﻓﺈﹺ ﹾﻥ ﺗ ﹶﹶﺮ ﹾﻛﺘﹶﻪ ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠﻪ)‪ (٢‬ﻛﹶﲈ ﹶﺃ ﹶﺧ ﹾﺬﺗﹶﻪ ﹺﻣﻦ ﹶﺃ ﹾﺟ ﹺﻠﻪ ‪ ..‬ﹶﺣ ﹺﻔ ﹶﻈ ﹸﻪ ﹶﻟ ﹶﻚ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹸ‬
‫ﺰﺍﻝ ﹾﳏ ﹶ ﹸﻔﻮﻇ ﹰﺎ‬
‫ﻭﻫﻜﹶﺬﺍ‪.‬‬
‫ﹶﻣ ﹶﻌﻚ ﹶ‬

‫ﻭﺍﻻﺳﺘﹺﺰﺍ ﹶﺩ ﹺﺓ‬
‫ﹾ‬ ‫ﻴﺖ ﺑﹺﲈ ﹺﻋﻨﹾﺪﹶ ﻙ ‪ ..‬ﹶﻓ ﹶﺴ ﹶﺘ ﹶﻈ ﱡﻞ ﹺﰲ ﹸﻣ ﹾﺴﺘ ﹶ‬
‫ﹶﻮﺍﻙ ﹶﻭﱂ ﹶﻳﻜﹸﻦ ﹶﻟ ﹶﻚ ﹶﳎ ﹲﺎﻝ ﻟﻠﺘ ﹶﱠﻮ ﱡﺳ ﹺﻊ‬ ‫ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺇﹺﻥ ﺍ ﹾﻛ ﹶﺘ ﹶﻔ ﹶ‬
‫ﺰﺍﺋﻨﹶﻬﻢ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ﹺﻣﻦ ﹶﻣ ﱠﺮﺓ‪.‬‬
‫ﺍﻟﻮﺍﺣ ﹺﺪ ﻳ ﹾﻔ ﹺﺮ ﹸﻏﻮﻥ ﹶﺧ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﺲ‬‫ﲡﺪ ﺍﻟﺘ ﹼﹸﺠ ﹶﺎﺭ ﹺﰲ ﺍ ﹶﳌ ﹾﺠ ﹺﻠ ﹺ‬ ‫ﹶﺃﺑﺪ ﹰﺍ ‪ ،‬ﳍﺬﺍ ﹶ ﹺ‬
‫ﹶ‬
‫ﹶﻼﻣ ﹶﺬﺗﹺ ﹺﻪ ‪ :‬ﺇﹺﺫﺍ ﺗ ﹺﹸﺮﻳﺪﹸ ﺍﻟﺪﱡ ﹸﺧ ﹶ‬
‫ﻮﻝ ﺇﹺ ﹶﱃ‬ ‫ﺾﺗ ﹺ‬‫ﻮﻝ ﻟﹺ ﹶﺒ ﹾﻌ ﹺ‬
‫ﴈ ﺍﷲ ﹶﻋﻨﹾﻪ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻛﺎﻥ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹺ‬
‫ﺍﳉﻴﻼﲏ)‪ (٣‬ﹶﺭ ﹶ ﹺ‬ ‫ﹶ‬

‫ﲏ ‪ ١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺒﺖ ‪ ١٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﺍﻟ ﹼﺜﺎ ﹺ‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﺍﻟﺴ ﹺ‬
‫ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﹶﻭ ﹶﻣﻌﻨﹶﻰ ﺗﹶﺮﻛﻪ ﻣﻦ ﹶﺃﺟﻠﻪ ‪ :‬ﹶﺃﻱ ﱂ ﹶ ﺗﹶﻜﺘﹶﻒ ﺑﺎﳌﺴﺘ ﹶﹶﻮ￯ ﺍ ﱠﻟﺬﻱ ﹶﻭ ﹶﺻ ﹶ‬
‫ﻠﺖ ﺇ ﹶﻟﻴﻪ ﹶﺑﻞ ﺗ ﹸ‬
‫ﹶﻄﻠﺐ ﺍﻟﺰﱢ ﻳﺎ ﹶﺩﺓ ﺩﺍﺋ ﹰﲈ ‪.‬‬
‫ﺍﳊﺴﻦ ﺍﳌ ﹶﺜﻨﱠﻰ‬ ‫ﻮﺳﻰ ﹶﻭ ﹶﻳﻨﺘ ﹺﹶﻬﻲ ﻧ ﹶﹶﺴ ﹶﺒﻪ ﺇﹺﱃ ﹶ‬ ‫ﺍﻟﻘﺎﺩﺭ ﺑﹺﻦ ﹶﺃ ﹺ ﹺ‬
‫ﹺ‬ ‫ﻑ ﺑﹺﺎﷲ ﻋﹶﺒﺪﹸ‬ ‫ﻴﺦ ﹺﺍﻹﻣﺎ ﹸﻡ ﹺ‬ ‫ﺍﻟﺸ ﹸ‬
‫)‪ (٣‬ﹸﻫﻮ ﱠ‬
‫ﰊ ﺻﺎﻟﺢ ﹸﻣ ﹶ‬ ‫ﺍﻟﻌﺎﺭ ﹸ‬

‫) ‪( ٢٦٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹶﻌﺎﻝ ﺇﹺ ﱠﱄ ﺧﺎﻟﹺﻴ ﹰﺎ ﹶﺣﺘﱠﻰ‬ ‫ﺍﻟـﺨﺎﺭ ﹺﺝ ‪ ،‬ﻭﺗ ﹶ‬‫ﹺ‬ ‫ﹺﻋﻨ ﹺﹾﺪﻱ ‪ ..‬ﹸﺍﺗـ ﹸﹾﺮﻙ ﹶﻋ ﹾﻘ ﹶﻠ ﹶﻚ ﹶﻭ ﹺﻋ ﹾﻠ ﹶﻤ ﹶﻚ ﹶﻭﻓﹺﻜ ﹶﹾﺮ ﹶﻙ ﹶﻭ ﹶﻓ ﹾﻬ ﹶﻤ ﹶﻚ ﹺﰲ‬
‫ﺃﻥ ﺗﹶﺪﹾ ﹸﺧ ﹶﻞ ﺇ ﱠﱄ ﹸﻣ ﹾﺴﺘ ﹾﹶﺸ ﹺﻌﺮ ﹰﺍ ﹶﺯ ﹾﻫ ﹶﻮ ﻣﺎ ﹺﻋﻨﹾﺪﹶ ﻙ ﹺﻣﻦ ﹺﻋ ﹾﻠ ﹴﻢ ﺃﻭ ﹶﻓ ﹾﻬ ﹴﻢ ‪ ..‬ﹶﻓ ﹶﻠﻦ ﺗ ﹾﹶﺴﺘ ﹺﹶﻔﻴﺪﹶ‬ ‫ﻸﻙ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﹾ‬
‫ﹶﺃﻣ ﹶ‬
‫ﹺﺣﻴﻨ ﹺﹶﺌ ﹴﺬ ﳑﺎ ﹺﻋﻨ ﹺﹾﺪﻱ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﹶﻓ ﱢﺮ ﹾﻍ ﺇﹺﻧﺎ ﹶﺀ ﹶﻙ ﹶﺣﺘﱠﻰ ﺗ ﹾﹶﺄ ﹸﺧ ﹶﺬ ﹺﻋ ﹾﻠ ﹰﲈ ﹶ‬
‫ﺁﺧ ﹶﺮ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬
‫ﺒﻴــﺪ ﹾﻩ‬ ‫ﻣﺎ ﺍ ﹾﻧ ﹶﻘ ﹶﻄـﻊ ﹶﻓ ﹾﻀ ﹸـﻞ ﺭﰊ ﻳﺎ ﹸﻋﻤﺮ ﹶﻋــﻦ ﹶﻋ ﹺ‬
‫ﹾ‬ ‫ﹶﹾ‬ ‫ﹶﱢ‬ ‫ﹾ‬
‫ﹺ )‪(٢‬‬
‫ﺎﺕ ﹺﺳﻴــﺪ ﹾﻩ‬ ‫ﻏﺎﺭ ﹾﻕ ﻓﹺـﻲ ﹶﻋﻄﹺ ﹼﻴ ﹾ‬ ‫ﹺ‬ ‫)‪(١‬‬
‫ﹶﻏ ﹾﻴـﺮ ﹸﻛ ﱢﻠﻴـ ﹾﻦ‬
‫ـﺨﻴــﺮ ﺑﹺـﻴ ﹺ‬
‫ـــﺪ ﹾﻩ‬ ‫ﻓﺎ ﹾﻗ ﹸﺼـــﺪﹸ ﻩ ﻓﺎﻧﱠـــ ﹸﻪ ﺍ ﹾﹶﳌ ﹾﻘ ﹸﺼـﻮ ﹾﺩ ﻭﺍ ﹾﻟ ﹶ ﹾ ﹾ‬
‫ﹺ‬ ‫ﻻﺯ ﹾﻡ ﹶﻭ ﹺﺻ‬ ‫ــــﺮ ﹶﻣــ ﹾﻦ ﹶﻗ ﹶﺼــﺪﹾ ﺑﺎ ﹸﺑـــــ ﹾﻪ ﹶﻭ ﹶ‬ ‫ﹺ‬
‫ﻴــــﺪ ﹾﻩ‬ ‫ﻣﺎ ﹶﺧﺴ ﹾ‬
‫ــﺐ ﹶﺟ ﹺﺮﻳـــﺪ ﹾﻩ‬ ‫ﹺ‬ ‫ﻭﺍﺗ ﹺﹾﺮ ﹺﻙ ﹾ‬
‫)‪(٣‬‬
‫ـﻒ ﹸﻛ ﱢﻠﻴــ ﹾﻦ ﺭﺍﻛ ﹾ‬ ‫ﺍﳋﹶ ﹾﻠ ﹾﻖ ﹸﺷ ﹾ‬
‫ﹺ‬ ‫ﹾـــﺮﻩ ﹶﻣ ﹺﺰ‬‫ـﺐ ﹺﻋﻨﹾـﺪﹶ ﹸﺷﻜ ﹺ‬
‫ﻳـــــﺪ ﹾﻩ‬ ‫ﻭﺍﺷﻜ ﹺﹸﺮ ﺍﷲ ﻭﺍ ﹾﻃ ﹸﻠ ﹾ‬ ‫ﹾ‬
‫ﹺ‬
‫ﻴــــﺪ ﹾﻩ‬ ‫ﺍﻟﺴ ﹺﻌ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺳ ﹾﻠ ﹸﻪ ﹸﻳﺪﹾ ﹺﺧــ ﹾﻠ ﹶﻚ ﹺﰲ ﹶﺃ ﹾﻫ‬
‫ﺍﻟﻮ ﹸﺟــــﻮﻩ ﱠ‬ ‫ــــﻞ ﹸ‬
‫ﺍﳊ ﹺﻤ ﹺ‬ ‫ﹺ‬ ‫ﹶﺃ ﹾﻫ ﹺﻞ ﹺﻋ ﹾﻠـــ ﹺﻢ ﺍﻟ ﱡﺘ ﹶﻘــﻰ ﹶﺃ ﹾﻫ ﹺ‬
‫ﻴﺪ ﹾﻩ‬ ‫ﺍﻟﺼﻔﺎﺕ ﹾ ﹶ‬ ‫ـــﻞ ﱢ‬
‫ﹸــﻞ ﺳﺎ ﹶﻋـــﻪ ﹺﻣﻨﹾـــﻪ ﹶﻋ ﹾﻄـــﻮﻩ ﺟ ﹺﺪ ﹺ‬ ‫ـﻬ ﹾﻢ ﻛ ﹾ‬ ‫ﹺ‬
‫ﻳـــﺪ ﹾﻩ‬ ‫ﹶﹾ ﹶ‬ ‫ﹸ‬ ‫ﹾ‬ ‫ﻟـﻲ ﹶﻟ ﹸ‬
‫)‪(٤‬‬
‫ــــﺮﺍﺭ ﻣﺎ ﹺﰲ ﺍ ﹾﻟ ﹶﻌﺘﹺﻴـــﺪﹶ ﹾﻩ‬ ‫ﹾ‬ ‫ـﻖ ﹶﺃ ﹾﺳ‬ ‫ﹶﻗﻮ ﹾﻡ ﻗﺎ ﹸﻣـــﻮﺍ ﺑﹺ ﹶﺤ ﹾ‬

‫ﹺ ﹺ‬
‫ﻫﻮ ﺍﺑﻦ ‪ ١٨‬ﹶﺳﻨﹶﺔ‪،‬‬ ‫ﺍﻟﺴﺒﻂ ‪ ،‬ﹸﻭﻟﺪ ﹶﺭﴈ ﺍﷲ ﻋﹶﻨﻪ ﹶﺳﻨﹶﺔ ‪٤٧٠‬ﻫـ ﺑﹺ ﹶﺠﻴﻼﻥ ﹶﻭ ﹶﺩ ﹶﺧ ﹶﻞ ﹶﺑﻐﺪﺍﺩ ﹶﻭ ﹶ‬ ‫ﳊ ﹶﺴﻦ ﱢ‬ ‫ﹺ‬
‫ﺍﺑﻦ ﺍ ﹶ‬
‫ﻴﺦ ﻋﹶﺒﺪﹸ ﹺ‬ ‫ﺍﻟﺼﻮ ﹶﻣ ﹺﻌﻲ ‪ ،‬ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﺍﻟﺸ ﹸ‬‫ﻛﺎﻥ ﱠ‬ ‫ﹶﻭﻛﺎﻧﹶﺖ ﹶﻭﻓﺎﺗﹶﻪ ﹶﺳﻨﹶﺔ ‪ ٥٦١‬ﻫـ ‪ ،‬ﹸﺃ ﹼﻣﻪ ﻓﺎﻃ ﹶﻤﺔ ﺑﻨﺖ ﹶﺃﰊ ﻋﹶﺒﺪ ﺍﷲ ﱠ‬
‫ﹺ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﺪﺭ ‪ ،‬ﻋ ﹺﹶﺮ ﹶ‬ ‫ﺑﻊ ﺍﻟﻘﺎ ﹶﻣ ﹺﺔ ‪ ،‬ﻋ ﹺﹶﺮ ﹶ‬ ‫ﹺ‬ ‫ﻮﻥ ‪ ،‬ﻧ ﹺ‬
‫ﺁﺩﻡ ﺍﻟ ﱠﻠ ﹺ‬
‫ﻘﺮ ﹶ‬
‫ﻭﻥ‬ ‫ﻳﺾ ﺍﻟ ﱢﻠﺤ ﹶﻴﺔ ﹶﻃﻮﻳ ﹶﻠﻬﺎ ‪ ،‬ﹶﻣ ﹸ‬ ‫ﻳﺾ ﱠ‬ ‫ﻴﻒ ﺍﻟ ﹶﺒﺪﹶ ﻥ ‪ ،‬ﹶﺭ ﹶ‬
‫ﹶﺤ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﻌﺮﺍﻕ ‪ ،‬ﻣﻜﺚ‬ ‫ﺮﺍﺭﻱ ﹺ‬ ‫ﹶﺚ ‪ ٢٥‬ﺳﻨﹶﺔ ﻣﺘﹶﺠﺮﺩ ﹰﺍ ﹺ‬
‫ﺳﺎﺋﺤ ﹰﺎ ﹺﰲ ﹶﺑ ﹺ‬ ‫ﻬﻮﺭﻱ ‪ ،‬ﹶﻣﻜ ﹶ‬ ‫ﲔ ‪ ،‬ﹶﻟﻪ ﹶﺻﻮﺕ ﹶﺟ ﹺ‬ ‫ﹺ‬
‫ﺍﳊﺎﺟ ﹶﺒ ﹺ‬
‫ﹶ ﹸ ﹶﱢ‬
‫ﺸﺎﺀ ‪ .‬ﹸﺍﻧ ﹸﻈﺮ ﹶﴍ ﹶﺡ ﺍﻟ ﹶﻌﻴﻨﹺ ﱠﻴﺔ ﺹ ‪. ١٠١‬‬‫ﺍﻟﻌ ﹺ‬ ‫ﹶﺃﺭﺑ ﹺﻌ ﺳﻨﹶﺔ ﻳﺼ ﱢﲇ ﺍﻟﺼﺒﺢ ﺑﹺﻮﺿ ﹺ‬
‫ﻮﺀ ﹺ‬ ‫ﱡ ﹶ ﹸ ﹸ‬ ‫ﹶ ﲔﹶ ﹶ ﹸ ﹶ‬
‫ﻭﺍﺣﺪ ‪.‬‬‫)‪ (١‬ﹸﻛ ﱢﻠﲔ ‪ :‬ﺑﹺﺎﻟ ﱡﻠﻐ ﹺﹶﺔ ﺍﻟﻌﺎﻣﻴﺔ ‪ ،‬ﻭﻣﻌﻨﺎﻫﺎ ‪ :‬ﻛ ﹼﹸﻞ ﹺ‬
‫ﱢﱠ ﹶ ﹶ‬
‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﳏ ﹸﻴ ﹶﻄ ﹲﺔ ﺑﹺ ﹺﻪ ﻋﹶﻄﺎﻳﺎ ﹶﺭ ﱢﺑﻪ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎ ﹶﱃ ‪.‬‬
‫ﻭﺍﺣ ﹴﺪ ﹶﻳ ﹺ‬
‫ﻤﴚ ﻋﹶﲆ ﹶﻫﻮﺍﻩ ‪.‬‬ ‫ﱠﺨﻞ‪ ،‬ﻭﺍﳌﻌﻨﹶﻰ‪ :‬ﺃﻥ ﻛ ﹼﹸﻞ ﹺ‬ ‫)‪ (٣‬ﹶﺃﻱ‪ :‬ﹶﺟ ﹺﺮﻳﺪ ﺍﻟﻨ ﹺ‬
‫)‪ (٤‬ﹶﺃﻱ‪ :‬ﺍﻟ ﹸﻘ ﹺ‬
‫ﺮﺁﻥ ﺍﻟﻜ ﹺﹶﺮﻳﻢ ‪.‬‬

‫) ‪( ٢٦٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬
‫ﻳــــﺪ ﹾﻩ‬ ‫ﺭﺍﺭﻱ ﹶﻓ ﹺﺮ‬‫ـــﻢ ﹶﺩ ﹺ‬ ‫ﹺ‬
‫ﹶـﻢ ﹶﺑ ﹾﻴﻨﹶﻨﺎ ﻣﻨ ﹸﹾﻬ ﹾ‬
‫ﹶـﻢ ﹶﻭﻛ ﹾ‬
‫ﻛ ﹾ‬
‫)‪(١‬‬

‫ــﻒ ﻣﻦ ﹶﳜ ﹶﹾﺸﻰ ﹺﻣﻦ ﺍﷲ ﻭ ﹺﻋ ﹺ‬

‫ﻴﺪ ﹾﻩ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ ﹾﺻ ﹸﻔ ﹸﻬ ﹾﻢ ﹶﻭ ﹾﺻ ﹸ ﹶ ﹾ‬
‫ﹺ )‪(٢‬‬ ‫ﻟﹺ ﹾﻠ ﹸﺨﻤ ﹺ‬
‫ـﻮﺍ ﹶﻳ ﹶﺮ ﹾﻭﻧﹸـ ﹾﻪ ﹶﺃ ﹾﻛ ﹶﺒ ﹾـﺮ ﹶﻭ ﹺﺟـﻴﺪ ﹾﻩ‬ ‫ﻮﻝ ﹾﺍﺭﺗ ﹶﹶﻀ ﹾ‬ ‫ﹸ‬
‫ﹺ )‪(٣‬‬
‫ـــﻮﺩ ﺍﻷﹶ ﹺﻛﻴــﺪ ﹾﻩ‬
‫ﹺ‬ ‫ﻣﺎﻥ ﹾﺍﻫ ﹺ‬
‫ــﻞ ﺍ ﹾﻟ ﹸﻌ ﹸﻬ‬ ‫ﺍﻟﺰ ﹶ‬‫ــﻮﻥ ﱠ‬‫ﹸﻫ ﹾﻢ ﹸﻋ ﹸﻴ ﹸ‬

‫ﻣﻨﺔ ﺍﷲ ﺑﻘﺒﻮﻝ‬‫ﺒﺎﻝ ﺍﻟ ﹶﻘ ﹺﻮ ﱢﻱ ‪ ..‬ﹸﻗﺒﹺﻞ ﹺﻣ ﹾﺜ ﹸﻠﻨﺎ ‪ ،‬ﹶﻭﺇﹺ ﹼﻻ ﹶﻟ ﹶﻘﺪ ﹶﺃ ﹾﺩ ﹶﺭﻛﹾﻨﺎ‬

‫ﺟﺎﻝ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﻹ ﹾﻗ ﹺ‬
‫ﳌﺎ ﹶﻗ ﱠﻞ ﹺﺭ ﹸ‬
‫ﺃﻫﻞ ﺍﻟﺘﻘﺼﲑ ﰲ‬ ‫ﴫﻱ)‪ (٤‬ـ ﻭﻫﻮ ﹺ‬ ‫ﳊ ﹶﺴ ﹸﻦ ﺍﻟ ﹶﺒ ﹾ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺬﻱ‬ ‫ﹶﺃ ﹾﻗﻮﺍﻣ ﹰﺎ‪ ..‬ﹸﻛﻨﹼﺎ ﹸﻧ ﹶﻌﺪﱡ ﰲ ﹶﺟﻨﹾﺒﹺﻬﻢ ﹸﻟ ﹸﺼﻮﺻ ﹰﺎ ‪ ،‬ﹶﻳ ﹸﻘﻮﻝ ﹶﺫﻟﻚ ﺍ ﹶ‬
‫ﻣﻴﺪﺍﻥ ﺍﳋﺪﻣﺔ‬
‫ﺍﻟﻌﺮﺍﻕ ﹶﻭ ﹶﻭ ﹶﺟﺪﹶ ﻓﻴﻪ ﹸﻣﺪﹶ ﱢﺭ ﹺﺳﲔ ﹸﻳﺪﹶ ﱢﺭ ﹸﺳﻮﻥ‬ ‫ﹶﺃ ﹾﻟﺒﺴﻪ ﺳﻴﺪﹸ ﻧﺎ ﹶﻋ ﹺﲇ ـ ﳌﺎ ﺩ ﹶﺧ ﹶﻞ ﻣﺮ ﹰﺓ ﰲ ﻣﺴ ﹺﺠ ﹴﺪ ﰲ ﹺ‬
‫ﹶ ﹾ‬ ‫ﹶﱠ‬ ‫ﹶ‬ ‫ﹶﹶ ﹶ ﱢ‬
‫ﹶﻓﻜﺎﻥ ﹶﻳ ﹾﺴﺘ ﹺﹶﻤ ﹸﻊ ﹶﳍﻢ ﹶﻭ ﹸﻳ ﹶﻘ ﱢﻮ ﹸﻡ ﺍﻟ ﹶﺒ ﹾﻌ ﹶﺾ ﹺﻣ ﹸﻨﻬﻢ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﹶﻟﻪ ‪ :‬ﹶﺃﻧﺖ ‪ ..‬ﹸﻗ ﹾﻢ ﻻ ﺗﹸﺪﹶ ﱢﺭ ﹾﺱ ‪ ،‬ﹶﺣﺘﱠﻰ ﺟﺎ ﹶﺀ‬
‫ﻗﺎﻝ ﹶﻟﻪ ‪ :‬ﹺﻣ ﹾﺜ ﹸﻠ ﹶﻚ ﹸﻳﺪﹶ ﱢﺭ ﹸﺱ ‪.‬‬
‫ﴫﻱ ﹶﺳ ﹺﻤ ﹶﻌﻪ ﹶ‬ ‫ﺇﹺ ﹶﱃ ﺍﳊﹶ ﹶﺴ ﹺﻦ ﺍﻟ ﹶﺒ ﹾ ﹺ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻭ ﹶﺫﳊﲔ ﻧ ﹾﻌ ﹶﻤ ﹲﺔ ﻛﹶﺒﹺﲑ ﹲﺓ ﹶﺃ ﱠﻥ ﻣ ﹾﺜ ﹶﻠﻨﺎ ﹸﻳ ﹾﻘ ﹶﺒ ﹸﻞ ﹺﰲ ﹶﻫﺬﺍ ﺍﳌ ﹾﻴﺪﺍﻥ ‪ ،‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﻟ ﹶﻚ ﺍ ﹶ‬
‫ﳊ ﹾﻤﺪﹸ ﹸﺷﻜﹾﺮ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻟ ﹶﻚ‬
‫ﻼ ‪ ،‬ﻓﺎ ﹾﻧﺘﹶﺒﹺ ﹸﻬﻮﺍ ﻟﹺـﲈ ﹸﻳ ﹾﻠ ﹶﻘﻰ ﹶﻋ ﹶﻠ ﹾﻴﻜﹸﻢ ﻭﺍ ﹾﻏﺘﹶﻨﹺ ﹸﻤﻮﺍ ﹶﺃ ﹾﻭﻗﺎﺗﹶـﻜﹸﻢ ‪.‬‬ ‫ﺍﳌ ﱡﻦ ﹶﻓ ﹾﻀ ﹰ‬

‫ﲪ ﹴﺔ ﺧﺎﻟﹺ ﹶﺼ ﹴﺔ ‪ ،‬ﹶﻭﺇﹺﻻ ﹶﻟﻮ ﺍ ﹾﻣﺘ ﹶﹶﺤﻨﹸﻮﻧﺎ ﹶ‬

‫ﻛﺎﻥ‬ ‫ﻨﺎﻥ ﹶﻭ ﹶﺭ ﹾ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬
‫ﺍﳊﻤﺪﹸ ﷲ ﹺ‬
‫ﺍﻟﺬﻱ ﹶﺃﻛﹾﺮﻣﻨﺎ ﺑﹺ ﹸﺸﻴﻮﺥﹺ ﺣ ﹴ‬
‫ﹶﹾ‬

‫ﺭﺍﺭﻱ ‪ :‬ﲨﹶﻊ ﺩﺭﺓ ‪ ،‬ﻭ ﹶﻓ ﹺﺮﻳﺪﹶ ﻩ ‪ :‬ﹶﺃﻱ ﻭ ﹺﺣﻴﺪﹶ ﹲﺓ ﹺﻣﻦ ﻧ ﹺ‬

‫ﹶﻮﻋﻬﺎ ‪.‬‬ ‫)‪ (١‬ﹶﺩ ﹺ‬
‫ﹶ‬ ‫ﹸﱠ ﹶ‬
‫)ﻭ ﹶﺟﺪﹶ ( ﹶﺃﻱ‪ :‬ﹶﲢ ﱠﺼﻞ ﻋﲆ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﱪ ﻋﹶﻄ ﱠﻴﺔ ﹶﻭ ﹶﺟﺪﹸ ﻭﻫﺎ ‪ ،‬ﹶﻭﻫﻲ ﻣﻦ ﹶ‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹶﺃﻛ ﹶ‬
‫ﻤﻂ ﺍﻟﺪﱡ ﹶﺭﺭ« ﺹ‪ ، ٩٧‬ﻭﺍﻧ ﹸﻈﺮ‬ ‫»ﺳ ﹶ‬ ‫ﳏﻤﺪ ﹶ‬ ‫ﹶﲇ ﹺ‬ ‫ﻠﺤﺒﹺ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫ﹸ ﹺ‬
‫ﴚ ‪ ،‬ﹸﺍﻧ ﹸﻈﺮ ﹶ‬ ‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﺑﻦ ﱠ‬ ‫ﻴﺐ ﻋ ﹺ ﱢ‬ ‫ﺍﻷﺑﻴﺎﺕ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟ ﹶ‬ ‫)‪(٣‬‬
‫ﳊ ﹶﻤﻴﻨﹺﻲ )‪.(٥٤١ :٤‬‬ ‫ﻳﻮﺍﻥ ﺍ ﹸ‬‫ﺍﻟﺪﱢ ﹶ‬
‫ﺑﻦ ﺛﺎﺑﹺ ﹴ‬
‫ﺖ ‪ ،‬ﹶﻭ ﹸﺃ ﱠﻣﻪ ﹶﻣﻮﻻﺓ ﹸﺃ ﱢﻡ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ‬ ‫ﻳﺪ ﹺ‬‫ﺍﳊﺴﻦ ﺍﻟﺒ ﹺﴫﻱ ‪ ،‬ﻣﻮﱃ ﺯﹶ ﹺ‬ ‫ﰊ ﹶ‬ ‫ﺍﳊ ﹶﺴﻦ ﺑ ﹸﻦ ﹶﺃ ﹺ‬ ‫)‪ (٤‬ﹸﻫﻮ ﹺﺍﻹﻣﺎ ﹸﻡ ﺍﻟﺘﹼﺎﺑﹺ ﹺﻌﻲ ﹶ‬
‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻫﻮ ﺍﺑ ﹸﻦ‬ ‫ﻣﺎﺕ ﹺﰲ ﹶﺭ ﹶﺟﺐ ﹶﺳﻨﹶﺔ ‪١١٦‬ﻫـ ﹶﻭ ﹶ‬ ‫ﹶﲔ ﹶﺑ ﹺﻘ ﹶﻴﺘﺎ ﹺﻣﻦ ﹺﺧﻼ ﹶﻓ ﹺﺔ ﹶﺳ ﱢﻴ ﹺﺪﻧﺎ ﻋ ﹶﹸﻤﺮ ﹶﻭ ﹶ‬ ‫ﺍﺳﻤﻬﺎ ﹶﺧ ﹼﲑﺓ ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﻟﹺ ﹶﺴﻨﹶﺘ ﹺ‬ ‫ﹸ‬
‫ﹺ‬
‫ﺗﹺﺴ ﹴﻊ ﹶﻭ ﹶﺛﲈﻧﲔﹶ ﹶﺳﻨﹶ ﹸﺔ ‪ ،‬ﻛﹶﻼ ﹸﻣﻪ ﹸﻳﺸﺒﻪ ﻛﹶﻼﻡ ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﹶﻭ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳊ ﹶﺴﻦ‬ ‫ﻣﺎﺕ ﺍ ﹶ‬ ‫ﹼﺎﺱ ﹸﺳﻜﹸﻮﺗ ﹰﺎ ‪ ،‬ﹶﻭﳌﺎ ﹶ‬ ‫ﻛﺎﻥ ﹶﺃ ﹶ‬
‫ﻃﻮ ﹶﻝ ﺍﻟﻨ ﹺ‬
‫ﺍﻟﺴﲈﺀ )\ ] ^ _ ` ‪e d c b a‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹶﺭ ﹶﺃ￯ ﹶﺑ ﹸ‬
‫ﻌﻀ ﹸﻬﻢ ﹸﻣﻨﺎﺩﻳﺎ ﹸﻳﻨﺎﺩﻱ ﻣﻦ ﱠ‬
‫‪] (f‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ ، [٣٣:‬ﹸﺍﻧ ﹸﻈﺮ ﹶﴍ ﹸﺡ ﺍﻟ ﹶﻌﻴﻨﹺ ﱠﻴﺔ ﺹ‪. ٤٨٨‬‬

‫) ‪( ٢٦٩‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﳊﺒﹺﻴﺐ‬ ‫ﹺ‬
‫ﺐ ﺇﱃ ﹶﺑ ﹾﻴﺖ ﺍ ﹶ‬ ‫ﲪﺪ ﺑﻦ ﹶﺣ ﹶﺴﻦ ﺍﻟ ﹶﻌ ﹼﻄﺎﺱ ﹶﻳ ﹸﻘﻮﻝ ‪ » :‬ﹸﻛﻨ ﹸﹾﺖ ﹶﺃ ﹾﺫ ﹶﻫ ﹸ‬ ‫ﳊﺒ ﹺ ﹸ‬
‫ﻴﺐ ﹶﺃ ﹾ ﹶ‬ ‫ﺍﻷﹶ ﹾﻣ ﹸﺮ ﹶ‬
‫ﺁﺧ ﹶﺮ ‪ ،‬ﺍ ﹶ‬
‫ﺍﻟﺼ ﹾﺒ ﹺﺢ ﺇﱃ ﺍﻟ ﱡﻈ ﹾﻬ ﹺﺮ ﹺﰲ ﱠ‬ ‫ﺑﻦ ﹶﻋﺒ ﹺﺪ ﺍﷲ ﺍﻟﻌ ﹼﻄﺎﺱ ﹶﻓ ﹶﺄ ﹾﻃﺮ ﹸﻕ ﺍﻟﺒﺎﺏ ﹶﻓﻴ ﹾ ﹺ ﹺ‬
‫ﺍﻟﺸ ﹾﻤ ﹺ‬
‫ﺲ‪،‬‬ ‫ﱰﻛﹸﻨﻲ ﻣﻦ ﱡ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶﺃ ﹺﰊ ﹶﺑﻜﹶﺮ ﹺ ﹾ‬
‫ﺐ ﹶﻭﻻ ﹶﺃﻧ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻑ ﹶﺣﺘﱠﻰ ﹶﻳ ﹾﻔﺘ ﹶﹶﺢ ﹺﱄ« ‪ ،‬ﹶ‬
‫ﻗﺎﻝ‪:‬‬ ‫ﹾﴫ ﹸ‬ ‫ﻫﻮ ﹶﻳ ﹾﻌ ﹶﻠ ﹸﻢ ﹺﰊ ﹶﻭﻻ ﹸﻳ ﹶﻜ ﱢﻠ ﹸﻤﻨﻲ ‪ ،‬ﹶﻭ ﹶﻣﻊ ﹶﺫﻟ ﹶﻚ ﻻ ﹶﺃ ﹾﺫ ﹶﻫ ﹸ‬
‫ﹶﻭ ﹶ‬
‫ﹺ‬
‫ﺩﺍﺭﻧﺎ ﹶﻭﻣﺎ ﹶﻛ ﱠﻠ ﹶﻤﻪ ﹶﺃ ﹶﺣﺪﹲ ﹶﺫ ﹶﻫﺐ ؛ ﻷﻧﱠﻪ ﹸﻳ ﹺﺮﻳﺪﹸ ﺍﻟ ﹸﻌ ﹾﺬ ﹶﺭ‬‫»ﻭﺍﻵﻥ ﺇﹺﺫﺍ ﹶﺃ ﹶﺣﺪﹲ ﺟﺎ ﹶﺀ ﺇﹺ ﹶﱃ ﻋﻨﹾﺪﹶ ﻧﺎ ﹶﻭ ﹶﻃ ﹶﺮ ﹶﻕ ﹶ‬
‫ﹶ‬
‫ﻮﻝ ‪ :‬ﻣﺎ ﹶﻛ ﱠﻠ ﹶﻤﻨﺎ ﹶﺃ ﹶﺣﺪﹲ ﹶﺃﻭ ﻣﺎ ﹶﻭ ﹶﺟﺪﹾ ﹸﺕ ﹶﺃ ﹶﺣﺪ ﹰﺍ« ‪.‬‬‫ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬

‫ﻒ‪،‬‬ ‫ﻒ ‪ ،‬ﻭﺍﻟﺮﻋﺎﻳ ﹸﺔ ﺑﹺﺎﻟﺼ ﹺ‬

‫ﺎﺩ ﹺﻕ ﺗﹶـ ﹾﻜﺘﹶﻨﹺ ﹸ‬ ‫ﹼ‬ ‫ﱢ ﹶ‬ ‫ﲣﺘ ﹺﹶﻠ ﹸ‬ ‫ﻒ ‪ ،‬ﻭﺍ ﹶﳌ ﹺ‬
‫ﻘﺎﺻﺪﹸ ﹶ ﹾ‬ ‫ﲣﺘ ﹺﹶﻠ ﹸ‬ ‫ﻒ‪ ،‬ﹺ‬
‫ﻭﺍﳍ ﹶﻤ ﹸﻢ ﹶ ﹾ‬ ‫ﲣﺘ ﹺﹶﻠ ﹸ‬ ‫ﻓﺎﻟﻌ ﹺ‬
‫ﺰﺍﺋ ﹸﻢ ﹶ ﹾ‬ ‫ﹶ‬
‫ﻑ ‪ .‬ﹶﻓﺈﹺ ﹾﻥ ﹶ‬
‫ﻗﺎﻝ‪:‬‬ ‫ﹾﴫ ﹾ‬ ‫ﺍﺳ ﹲﻢ ﻻ ﹶﻳﻨ ﹶ ﹺ‬
‫ﺇﻥ ﹶﺃ ﹾﲪﹶﺪﹶ ﹾ‬
‫ﻑ ‪ .‬ﹸﻗ ﹾﻞ ‪ :‬ﱠ‬ ‫ﹾﴫ ﹾ‬‫ﻑ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﺍﹺﻧ ﹶ ﹺ‬
‫ﻭﺡ ﺍ ﹸﳌ ﹾﻘﺒﹺﻞ ﹶﺗ ﹾﻌ ﹶﱰ ﹸ‬‫ﹶﻭ ﹸﺭ ﹸ‬
‫ﻑ ﻣﺎ ﻻ ﹶﻳﻨ ﹶ ﹺ‬ ‫ﹺ‬
‫ﻑ ﻛﹶﲈ‬‫ﹶﴫ ﹾ‬ ‫ﱡﺤﺎﺱ ﹶﺫ ﹶﻫﺒ ﹰﺎ ﹶﻓﺘ ﹶ ﱠ‬
‫ﳛ ﱢﻮﻝ ﺍﻟﻨ ﹶ‬ ‫ﴏ ﹸﻓ ﹶﻚ ﹸ ﹶ‬ ‫ﻑ ‪ .‬ﹸﻗﻞ ﻟﻪ ‪ :‬ﹶ ﹾ‬ ‫ﹾﴫ ﹸ‬ ‫ﴏ ﹸ‬ ‫ﹶﺃﻧﺎ ﺷﺎﻋ ﹲﺮ ﹸﺃ ﹶ ﱢ‬
‫ﻴﺎﺭ ﹶﻓ ﹺﺔ ‪ ،‬ﻳﺎ ﺍﷲﹸ ﺑﹺﺎﻟﺘ ﹾﱠﻮﻓﹺ ﹺﻴﻖ ﹶﺣﺘﱠﻰ ﻧ ﹺﹸﻔ ﹶﻴﻖ ‪ ،‬ﹶﻭ ﹶﻧ ﹾﻠ ﹶﺤ ﹶﻖ ﺑﹺﺎﻟ ﹶﻔ ﹺﺮ ﹺﻳﻖ ‪،‬‬
‫ﺍﻟﺼ ﹺ‬ ‫ﹺ‬
‫ﺷ ﹾﺌ ﹶﺖ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹶﻋﻠ ﹾﻤﻨﺎ ﹸﺷ ﹾﻐ ﹶﻞ)‪ (١‬ﱠ‬
‫ﹺ‬

‫ﳉ ﹾﻤ ﹺﻌ ﱠﻴ ﹺﺔ ‪.‬‬
‫ﹶﻓﺈﹺﺫﺍ ﺗ ﱠﹶﻢ ﹶﻫﺬﺍ ﹸﺃﻛ ﹺﹾﺮ ﹾﻣ ﹶﺖ ﺑﹺﺎ ﹶ‬

‫ﻮﺏ‪ ،‬ﹶﻓ ﹸﻴ ﹶﻬ ﱢﻴـ ﹸﺌﻪ ﺍﳉﹶ ﹾﻤ ﹸﻊ‬‫ﲨ ﹶﻌﻪ ﹶﻋ ﹶﲆ ﹶﳏﹾـ ﹸﺒ ﹴ‬

‫ﳚ ﹶﻤ ﹶﻊ ﹶﺃ ﹶﺣﺪ ﹰﺍ ﹶﻋ ﹶﻠﻴﻪ ‪ ..‬ﹶ ﹶ‬ ‫ﹺﻣ ﹾﻦ ﻋﺎ ﹶﺩ ﹺﺓ ﺍﳊﹶ ﱢﻖ ﺇﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﹾ‬
‫ﺃﻥ ﹶ ﹾ‬
‫ﹺ‬ ‫ﺎﻻﺟﺘﹺﲈ ﹺﻉ ﹶﻋ ﹶﲆ ﹺ‬ ‫ﹶﻋﲆ ﹶﺫﻟﹺ ﹶﻚ ﺍ ﹶﳌ ﹾﺤ ﹸﺒ ﹺ‬
‫ﲈﻉ ﹶﻋ ﹶﻠ ﹾﻴﻪ ‪ ..‬ﹶﻭ ﹶﺻ ﹶﻞ‬ ‫ﺍﻹﻣﺎ ﹺﻡ ﺍﻷﹶ ﹾﻋ ﹶﻈ ﹺﻢ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﺗ ﱠﹶﻢ ﹾ‬
‫ﺍﻻﺟﺘ ﹸ‬ ‫ﻮﺏ ﺑﹺ ﹾ‬
‫ﳚ ﹶﻤ ﹶﻊ ﺇﹺﻧﹾﺴﺎﻧ ﹰﺎ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ..‬ﹶﻓﻼ ﹶﻳ ﹸﻐ ﹸﺮ ﹾﺭﻙ ﻣﺎ ﹸﻳﻜ ﱢﹶﺮ ﹸﺭﻩ)‪ (٢‬ﹺﻣﻦ ﻛﹶﻼ ﹴﻡ ‪ ،‬ﹶﻭﻻ‬ ‫ﺇﹺ ﹶﱃ ﹺ ﹺ‬
‫ﺑﺎﺭﺋﻪ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﱂ ﹸﻳ ﹺﺮ ﹾﺩ ﹶﺃ ﹾﻥ ﹶ ﹾ‬
‫ﻸ ﺍﻷﹶ ﹶ ﹺ‬ ‫ﻌﺎﻝ ‪ ،‬ﹶﻓ ﹶﻠﻦ ﹶﻳ ﹺﺼ ﹶﻞ ﹶﻭ ﹶﻟﻮ ﹶﻣ ﹶ‬ ‫ﻣﺎ ﹶﻳ ﹾﻔ ﹶﻌ ﹸﻠ ﹸﻪ ﹺﻣﻦ ﹶﺃ ﹾﻓ ﹴ‬
‫ﴍ ﹶﻕ ﹶﺃﻭ ﹶﻏ ﱠﺮ ﹶﺏ ﹶﻭ ﹶ‬
‫ﻭﺍﺻ ﹶﻞ‬ ‫ﺭﺽ ﻋﺒﺎ ﹶﺩ ﹰﺓ ‪ ،‬ﹶﻭ ﹶﻟﻮ ﹶ ﱠ‬
‫ﻭﺍﻫﺘﹺﲈ ﹴﻡ‪،‬‬ ‫ﹴ‬ ‫ﹺ‬
‫ﲔ ﹶﳏ ﹾ ﹸـﺮﻭ ﹲﻡ ‪ ،‬ﺩﺍﺋ ﹲﻢ ﹺﰲ ﹶﻋﻨﺎﺀ ﹾ‬ ‫ﺐ ‪ ،‬ﹺﻣ ﹾﺴ ﹺﻜ ﹲ‬ ‫ﹺ ﹺ‬
‫ﻗﻴﺎ ﹶﻣﻪ ﹶﻭ ﹶﻟﻴﺲ ﹶﻟﻪ ﻣﻦ ﺫﻱ ﺍﻟﺘﱢﺠﺎﺭﺍﺕ ﹶﻣﻜ ﹶﹾﺴ ﹲ‬
‫ﹺ‬
‫ﹺ ﹺ‬ ‫»ﺭ ﱠﺏ ﻗﺎﺋﹺﻢﹴ‪ ...‬ﹸﺭ ﱠﺏ ﺻﺎﺋﹺﻢﹴ‪ ، (٣)«...‬ﺍﷲ ﻻ ﹾ ﹶ ﹺ‬ ‫ﹺ‬
‫ﳛﺮ ﹾﻣﻨﺎ ﹶﺧ ﹶ ﹾﲑ ﻣﺎ ﻋﻨﹾﺪﹶ ﻩ ﻟ ﹶﱢ‬
‫ﴩ‬ ‫ﹶﻳﻨﹾ ﹶﻄﺒﹺ ﹸﻖ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﹶﺣﺪﻳﺚ ﹸ‬
‫ﻣﺎ ﹺﻋﻨﹾﺪﹶ ﻧﺎ ‪.‬‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻋ ﹶﹶﻤ ﹶﻠ ﹸﻬﻢ ‪.‬‬

‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹶﻫﺬﺍ ﹺﺍﻹﻧﺴﺎﻥ ‪.‬‬
‫ﹶﺪﺭ ﹺﻙ« ﻭﺍﻟ ﹶﺒ ﹶﻴﻬ ﹺﻘﻲ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﲏ ﹺﰲ »ﺍﻟﻜﹶﺒﹺ ﹺﲑ« ﻋﹶﻦ ﹺ‬
‫ﺍﺑﻦ ﻋ ﹶﹸﻤﺮ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﲪﺪﹸ ﹺﰲ ﹸﻣﺴﻨﹶﺪﻩ ‪ ،‬ﻭﺍﳊﺎﻛ ﹸﻢ ﹺﰲ »ﺍﳌﺴﺘ ﹶ‬ ‫ﱪﺍ ﹼ ﹺ‬
‫)‪ (٣‬ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﱠﻄ ﹶ‬
‫ﹺﰲ ﱡ‬
‫»ﺍﻟﺴﻨ ﹺﹶﻦ« ﻋﹶﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮ ﹶﺓ ‪.‬‬

‫) ‪( ٢٧٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬ ‫ﺇﹺﺫﺍ ﹶﻇ ﹺﻔﺮ ﹶﺕ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﻭ ﹸﺃﻛ ﹺﹾﺮﻣ ﹶﺖ ﺑﹺﺎ ﹺ ﹺ‬

‫ﺻﻨﺎﻑ‬ ‫ﺣﺴ ﹶﻦ ﹸﺧ ﹸﻠﻘ ﹰﺎ ﹶﻣ ﹶﻊ ﹶﺃ‬
‫ﹸﻮﻥ ﹶﺃ ﹶ‬
‫ﺐ ﹶﺃ ﹾﻥ ﺗﹶـﻜ ﹶ‬ ‫ﳉ ﹾﻤﻌ ﱠﻴﺔ ‪ ..‬ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬
‫ﹶ‬ ‫ﹶ ﹾ‬ ‫ﹾ‬
‫ﳛﺘ ﹺﹶﻘ ﹸﺮ ﺍﻟ ﹶﻐ ﹾ ﹶﲑ ‪ ،‬ﹶﻓ ﹶﻬﻞ ﺍﳉﹶ ﹾﻤ ﹺﻌ ﱠﻴ ﹸﺔ ﹶﻋ ﹶﲆ‬ ‫ﹴ‬
‫ﲨ ﹶﻌﻪ ﺍﷲﹸ ﹶﻋ ﹶﲆ ﹶﻋ ﹾﺒﺪ ﹶﺃﻧﱠﻪ ﹶ ﹾ‬ ‫ﺍﳋﹶ ﹾﻠ ﹺﻖ ‪ ،‬ﹶﺑ ﹾﻌ ﹸﺾ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﹶﻳ ﹸﻈ ﱡﻦ ﺇﹺﺫﺍ ﹶ ﹶ‬
‫ﹺ‬ ‫ﻌﺎﴆ ‪ ،‬ﺍﺣﺘﹺﻘﺎﺭ ﺍﻟ ﹶﻐ ﹺﲑ ﻣ ﹺ‬ ‫ﹸﻮﻗﻌ ﹶﻚ ﹺﰲ ﺍ ﹶﳌ ﹺ‬ ‫ﹺ‬
‫ﺍﺟﺘ ﹶﹶﻤ ﹾﻌ ﹶﺖ‬ ‫ﻮﺯ ‪ ،‬ﹶﻭ ﹶﻟﻜﻦ ﺇﹺﺫﺍ ﹾ‬ ‫ﻌﺼ ﹶﻴ ﹲﺔ ﻻ ﹶ ﹸﲡ ﹸ‬ ‫ﹶ‬ ‫ﹾ ﹸ‬ ‫ﺍ ﹶﳌ ﹾﺤ ﹸﺒﻮﺑﹺﲔ ﺗ ﹸ‬
‫ﺐ ﹺﰲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﻛﹶﲈ ﹸﳛ ﱡ‬ ‫ﺐ ﹶﻭ ﹶﻣﻦ ﹸﳛ ﱡ‬ ‫ﳚ ﹶﻤ ﹾﻌﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹶﻋ ﹶﲆ ﻣﺎ ﹸﳛ ﱡ‬ ‫ﺍﻵﺩﺍﺏ ‪ ،‬ﻓﺎﷲ ﹶ ﹾ‬ ‫ﹺ‬ ‫ﲨ ﹶﻌ ﹶﻚ ﹶﻋ ﹶﲆ‬ ‫ﹶﻋ ﹶﻠﻴﻪ ‪ ..‬ﹶ ﹶ‬
‫ﻒ ﹶﻭﻋﺎﻓﹺ ﹶﻴ ﹴﺔ ‪.‬‬ ‫ﹸﻟ ﹾﻄ ﹴ‬

‫ﺍﻟﺜﺒﺎﺕ ﻋﲆ ﻣﺒﺪﺃ‬ ‫ﺘﺎﺭﻧﺎ ﹶﻭ ﹶﻳ ﹾﺮﻋﺎﻧﺎ ؛ ﹶﻷﳖﱠﺎ ﹸﻛ ﱡﻠﻬﺎ‬ ‫ﳜ ﹸ‬‫)‪ (١‬ﺍﷲ ﹸﻳ ﹶﺜ ﱢﺒﺘﹸﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﺮﺗ ﹺﹶﻀﻴﻨﺎ ﹶﻭ ﹾ ﹶ‬
‫ﺍﻟﺴﺎﺑﻘﲔ‬ ‫ﹺ‬ ‫ﺑﹺ ﹾ ﹺ ﹺ‬
‫ﻘﺎﻣﺎﺕ ﹸﻛ ﱡﻠﻬﺎ‬
‫ﹸ‬ ‫ﺘﺎﺭ ﹶﺃ ﹾﻫ ﹶﻠﻬﺎ ‪ ،‬ﻭﺍ ﹶﳌﺮﺍﺗ ﹸ‬
‫ﺐ ﻭﺍ ﹶﳌ‬ ‫ﺘﺎﺭ ﹶﺃﻫ ﹶﻠﻬﺎ ‪ ،‬ﻭﺍﻟﻨ ﹸﹼﺎﺭ ﹸﻫ ﹶﻮ ﹶﳜ ﹸ‬‫ﳉﻨﱠ ﹸﺔ ﹸﻫ ﹶﻮ ﹶﳜ ﹸ‬
‫ﺎﺧﺘﻴﺎﺭﺍﺗﻪ ‪ ،‬ﺍ ﹶ‬
‫ﹴ‬ ‫ﺍﺧﺘﹺ ﹺ‬
‫ﳾ ﹲﺀ ﹶﻣ ﹶﻌﻪ ﰲ ﺫﺍ ﻭﻻ ﺫﺍﻙ ‪ ،‬ﹸﻫﻮ‬ ‫ﳊﺒﹺﻴﺐ ﻋﹶﺒﺪﹸ ﺍﷲ ‪ :‬ﻣﺎ ﻷﹶ ﹶﺣﺪ ﹶ ﹾ‬ ‫ﻗﺎﻝ ﺍ ﹶ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﹶ‬‫ﻴﺎﺭﻩ ﺗ ﹶ‬ ‫ﹶﺗ ﹶﺒ ﹸﻊ ﹾ‬
‫ﻮﻝ ﹺﰲ ﺩ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺋ ﹺﺮ ﹶﺃ ﹾﻫ ﹺﻞ‬ ‫ﻠﺼﺪﹾ ﻕ ﹶﻣ ﹶﻌﻪ ‪ ،‬ﹶﻭﻟﻠﺪﱡ ﹸﺧ ﹺ ﹶ‬ ‫ﹾﺘﺎﺭ ‪ ،‬ﹶﻓ ﹶﻌ ﹶﺴﻰ ﺇﹺ ﹾﻥ ﺷﺎ ﹶﺀ ﺍﷲ ﹶﳜ ﹸ‬
‫ﹾﺘﺎﺭﻧﺎ ﻧ ﹾﹶﺤ ﹸﻦ ﻟ ﱢ‬ ‫ﺍ ﱠﻟﺬﻱ ﹶﳜ ﹸ‬
‫ﻳﻦ ﺍﷲ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶ‬
‫ﻗﺎﻝ ﹶﻋﻨ ﹸﹾﻬﻢ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﺍﳊﹶﺪﹼ ﺍﺩ ‪:‬‬ ‫ﺟﺎﻝ ﹶﻣ ﹶﻮ ﱠﺩﺗﹺﻪ ‪ ،‬ﹶﺃ ﹺﺋ ﱠﻤ ﹺﺔ ﹺﺩ ﹺ‬
‫ﹶﺣ ﹾﴬﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹺﺭ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﺋﹺ ﱠﻤ ﹸ‬
‫ــﻊ ﺍﻟﻨﱢﺪﺍ‬
‫ـﻤـ ﹾﻦ ﹶﺳـﻤ ﹶ‬ ‫ﺇﹺﱃ ﺑﺎﺑـﻪ ﹸﻃـﻮ ﹶﺑﻰ ﻟ ﹶ‬ ‫ﻳــﻦ ﺍﷲﹺ ﹶﻳـﺪﹾ ﹸﻋ ﹶ‬
‫ــﻮﻥ ﹶﺧ ﹾﻠ ﹶﻘ ﹸ‬
‫ـــﻪ‬ ‫ـــﺔ ﹺﺩ ﹺ‬
‫ـﻤ ﹶﺨ ﱠﻠــﺪﺍ‬ ‫ﹺ‬ ‫ﹺ ﹺﹺ‬ ‫ﻴـــﻢ ﹸﻣ ﹺ‬
‫ﺒﺎﺩﺭ ﹰﺍ‬ ‫ﺍﻟﺮ ﹺﺣ ﹺ‬
‫ﻴـــﻢ ﺍ ﹾﻟ ﹸ‬
‫ﻟﻄﺎ ﹶﻋﺘﻪ ﹶﻳ ﹾﺮ ﹸﺟـــﻮ ﺍﻟﻨﱠﻌ ﹶ‬ ‫ﺍﻟﺮ ﱢﺏ ﱠ‬ ‫ﺳﺎﺭ ﺇﹺﱃ ﱠ‬ ‫ﹶﻭ ﹶ‬
‫ﹺ‬ ‫ــﺬﺍﺏ ﺍﷲﹺ ﹺﰲ ﻧﺎ ﹺﺭ ﹺﻩ ﺍﻟﺘﻲ‬ ‫ﹶﻭ ﹶ ﹾﳜ ﹶﺸــﻰ ﹶﻋ‬
‫ـــﺮﺩﺍ‬ ‫ـﺨ ﱠﻠـﺪﹸ ﻓﻴـﻬﺎ ﹶﻣـ ﹾﻦ ﹶﻃ ﹶﻐــﻰ ﹶﻭﺗ ﹶ‬
‫ﹶـﻤ ﱠ‬ ‫ﹸﻳ ﹶ‬ ‫ﹶ‬
‫ﻧﹶﺒﻲ ﹾﺍﳍﺪﹶ ￯ ﺑﺤــﺮ ﺍﻟﻨﱠﺪﹶ ￯ ﻣ ﹺ‬ ‫ﺒــﻊ ﹶﺧﻴـــﺮ ﹶ‬
‫ﺍﻟﺼﺪﺍ‬‫ـﺠ ﹶﲇ ﱠ‬‫ﹸ ﹾ‬ ‫ﱠ ﹸ ﹶ ﹾ ﹶ‬ ‫ـﺤ ﱠﻤـــﺪ ﹰﺍ‬
‫ﺍﻷﻧﺎ ﹺﻡ ﹸﻣ ﹶ‬ ‫ﹶﻭ ﹶ ﹾﱂ ﹶﻳ ﱠﺘ ﹾ ﹾ ﹶ‬
‫ـﻠﻴﻤـ ﹰﺎ ﺇﹺﱃ ﹺ‬
‫ﺁﺧ ﹺ‬ ‫ﺻﻼ ﹰﺓ ﻭﺗﹶﺴ ﹺ‬ ‫ﹶﻋ ﹶﻠ ﹾﻴ ﹺ‬
‫ـﺮ ﺍ ﹾﻟ ﹶ‬
‫ـﻤـﺪﹶ ￯‬ ‫ﹶ ﹾ‬ ‫ﹶ‬ ‫ــــﻪ‬
‫ـــﻼﻣ ﹸ‬
‫ﹸ‬ ‫ـــﻪ ﹶﺻــﻼ ﹸﺓ ﺍﷲ ﹸﺛ ﱠ‬
‫ــﻢ ﹶﺳ‬
‫)‪(٢‬‬

‫ﺁﺧ ﹺﺮ ﹺﻫﻢ ‪ ،‬ﹶﻭ ﹶﻟ ﹾﻦ ﹺ ﹶﲡﺪﹸ ﻭﺍ‬

‫ﺍﺣ ﹶﻔ ﹸﻈﻮﺍ ﹶﻫﺬﺍ ﺍﻟ ﹶﻘ ﹾﻮ ﹶﻝ ‪ ،‬ﻭ ﹶﻗ ﹾﻮ ﹸﻝ ﹶﺃ ﱠﻭﻟﹺـﻬﻢ ﹶﻛ ﹶﻘ ﹾﻮ ﹺﻝ ﹶ‬ ‫ﹺ‬
‫)‪ (٢‬ﹶﻫ ﹾﻞ ﹶﺳﻤ ﹾﻌﺘﹸﻢ ؟ ﹾ‬

‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﺍﻷﺣ ﹺﺪ ‪ ٢‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫)‪ (١‬ﹶﻟﻴ ﹶﻠﺔ ﹶ‬

‫ﺍﺩ ﻗﺎﻓﹺ ﹶﻴﺔ ﺍﻟﺪﹼ ﹺ‬
‫ﺍﻝ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫ﹸ‬ ‫)‪(٢‬‬
‫ﻴﻪ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺮ ﹶﺩ￯‬ ‫ﹶـــﺸ ﹺ‬
‫ﹶﻭ ﹶﺟــ ﱠﻨ ﹶﺒ ﹸﻪ ﻣﺎ ﹶﳜﺘ ﹺ‬ ‫ﲈﻝ ﺇﹺﱃ ﺍ ﹸﳍﺪﹶ ￯‬ ‫ﻮﻕ ﹶ‬
‫ﺍﳉ ﹺ‬ ‫ﻌﺸ ﹶ‬ ‫ﹶﻫﺪﹶ ￯ ﹸ‬
‫ﺍﷲ ﹶﻣ ﹸ‬

‫) ‪( ٢٧١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺴﺎﻥ ﺍ ﱠﻟﺘﹺﻲ ﹶﺗ ﹶﻜ ﱠﻠﻤﻮﺍ ﹺﲠﺎ ‪ ،‬ﳍﺬﺍ ﹺ‬ ‫ﲔ ﺍﻟ ﱢﻠ ﹺ‬ ‫ﻫﻮ ﹸﻣﺘﹶـ ﹶﻜ ﱢﻠ ﹲﻢ ﺑﹺ ﹶﻌ ﹺ‬ ‫ﹺ‬

‫ﻮﻝ ﹶﳍﻢ‬ ‫ﺩﺍﺋ ﹰﲈ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹶ‬ ‫ﻭﺍﺭﺛ ﹰﺎ ﹶﳍﻢ ﺇﹺﻻ ﹶﻭ ﹶ‬
‫ﻮﺭ ﹺﻫﻢ ـ ﺍﻟ ﹶﻔ ﹺﻘﻴﻪ ﻭﺍﻟﺴ ﹸ ﹺ‬ ‫ﺮﺍﺯ ﹺﺧ ﹺﻬﻢ ﹶﻭ ﹸﻗ ﹸﺒ ﹺ‬ ‫ﺟﺎﺅﻭﻛﹸﻢ ﹺﻣﻦ ﹶﺑ ﹺ‬ ‫ﻴﺐ ﹶﻋ ﹺ‬
‫ﻀﺎﺭ‬
‫ﻘﺎﻑ ﻭﺍﳌ ﹾﺤ ﹸ‬ ‫ﹸ ﱠ‬ ‫ﻠﻮﻱ‪ :‬ﹶﻟﻮ ﹸ‬ ‫ﺍﳊﹶﺒﹺ ﹸ‬
‫ﻒ ـ ﹶﻟ ﹾﻦ ﹸﻳ ﹶﻜ ﱢﻠ ﹸﻤﻮﻛﹸﻢ ﺇﹺﻻ ﺑﹺﺎﻟﻜﹶﻼ ﹺﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﺃ ﹶﻛ ﱢﻠ ﹸﻤﻜﹸﻢ ﺑﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹾﻦ ﹶﻳﺪﹾ ﹸﻋﻮﻛﹸﻢ ﺇﹺﻻ ﺑﹺﺎ ﱠﻟ ﹺﺬﻱ‬ ‫ﻭﺍﻟﺴ ﹶﻠ ﹸ‬
‫ﱠ‬
‫ﹶﺃﺩ ﹸﻋﻮﻛﹸﻢ ﺇﹺ ﹶﻟﻴﻪ ؛ ﻷﹶ ﱠﻥ ﻟﹺﺴﺎﳖﻢ ﹺ‬
‫ﻭﺍﺣﺪﹶ ﹲﺓ ‪.‬‬ ‫ﹶﹸ‬ ‫ﹾ‬ ‫ﹾ‬

‫ﻼ ﹺﰲ ﺍﻷﹶ ﹺﻓﺌﺪﹶ ﺓﹺ‪،‬‬ ‫ـﺘﺎﺝ ﺗ ﹺ‬

‫ﹶﺴﺠﻴ ﹰ‬ ‫ﳛ ﹸ‬ ‫ﻮﻫﻢ ﺇﹺ ﹼﻳﺎﻩ ﹸﻛ ﱠﻠﻬﻢ ‪ ،‬ﹶﻭ ﹶ ﹾ‬ ‫ﺇﹺ ﹾﻥ ﹶ‬
‫ﻛﺎﻥ ﺍﻟﻜﹶﻼ ﹸﻡ ﹸﻣ ﹶﺴ ﱠﺠ ﹰ‬
‫ﻼ ﹶﻣ ﹶﻌﻜﹸﻢ ‪ ..‬ﹶﺳ ﱢﻤ ﹸﻌ ﹸ‬
‫ـﺮ ﻭﺍﻟ ﹶﺒ ﹾﺬ ﹺﺭ ﹸﻳﻨﹾـﺒﹺ ﹸﺖ ‪ ،‬ﹶﻭ ﹶﺑ ﹾﻌـﺪﹶ ﹶﺫﻟﹺﻚ )!‬ ‫ـﺠ ﹶﻞ ﹺﰲ ﺍﻷﹶ ﹾﻓ ﹺـﺌﺪﹶ ﹺﺓ ﺃﻭ ﻳﺼﲑ ﹺﻣ ﹾﺜ ﹶﻞ ﺍﻟ ﱠﺜ ﹶﻤ ﹺ‬
‫ﹶ‬ ‫ﹶﺃ ﹼﻣﺎ ﺇﹺ ﹾﻥ ﺗ ﹶﹶﺴ ﱠ‬
‫ـﻤ ﹺﻜ ﹲﻦ ﺣﺘﱠﻰ ﹶﺑ ﹾﻌﺪﹶ ﹺﺳﻨﹺﲔ ﺗﹶـﻜﹸﻮﻥ‬ ‫ﹺ‬
‫"‪](&%$#‬ﺇﺑﺮﺍﻫﻴﻢ‪ ،[٢٥:‬ﺗ ﹾﹶﺄ ﹺﰐ ﻣﻨﹾﻬﺎ ﹶﺛ ﹶﻤ ﹶﺮ ﹲﺓ ﹸﻣ ﹾ‬
‫ﺮﺍﺕ ﹸﺃ ﹾﺧ ﹶﺮ￯ ﹺﻣﻦ ﺍﻟﻜﹶﻼﻡ )‪Ï Î Í Ì Ë Ê É È Ç‬‬
‫ﹶﺛ ﹶﻤ ﹲ‬
‫ـﺐ ﺍﻟ ﱠﻄـ ﱢﻴ ﹺ‬
‫ﺐ ‪$ # " !) ،‬‬ ‫‪] ( Ò Ñ Ð‬ﺇﺑﺮﺍﻫﻴﻢ‪ [٢٤:‬ﻓ ﹸﺘ ﹾﻐ ﹶﺮ ﹸﺱ ﰲ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫‪] ( & %‬ﺇﺑﺮﺍﻫﻴﻢ‪] ( ¬ « ª ©) ،[٢٥:‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٦٣:‬‬

‫ﹶﺑ ﹾﻌ ﹸﻀ ﹸﻬﻢ ﹶﺛ ﹶﻤ ﹸﺮ ﹸﻩ ﹶﻳﻨ ﹸﹾﻀ ﹸﺞ ﹺﰲ ﹶﺳﻨ ﹴﹶﺔ ‪ ،‬ﹶﻭ ﹶﺑ ﹾﻌ ﹸﻀﻬﻢ ﰲ ﹶﺷ ﹾﻬ ﹴﺮ ‪ ،‬ﹶﻭ ﹶﺑ ﹾﻌ ﹸﻀ ﹸﻬﻢ ﻛ ﱠﹸﻞ ﺳﺎ ﹶﻋ ﹴﺔ ﹸﻗ ﹸﻄﻮ ﹸﻓﻪ ﺩﺍﻧﹺ ﹶﻴ ﹲﺔ؛‬
‫ﻮﺍﺻ ﹶﻠ ﹺﺔ ‪.‬‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟـﻤﺘﺎ ﹶﺑ ﹶﻌﺔ ‪ ،‬ﹶﻭﻣﻦ ﹶﺃ ﹾﺟ ﹺﻞ ﹶﻫﺬﻩ ﺍ ﹸﳌ ﹶ‬
‫ﹺ ﹺ‬
‫ﻷﹶ ﹾﺟ ﹺﻞ ﹶﻫﺬﻩ ﹸ‬

‫ﺍﻟﱪ ﹶﻛ ﹸﺔ ﹺﻣﻦ ﹶﺃ ﹾﻳﻦ ؟ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﻳﻨﹾ ﹶﻔ ﹸﻊ ﺍﷲﹸ‬ ‫ﹺ‬

‫ﺍﻟﺼ ﹶﻠﺔ ﺑﹺﻜ ﱢﹸﻞ ﹸﻣ ﹾﻘﺒﹺ ﹴﻞ ﹶﻭ ﹸﻣ ﹾﺴ ﹶﺘ ﹾﻘﺒﹺ ﹴﻞ ‪ ،‬ﹶﻭﻣﺎ ﺗﹶﺪﹾ ﹺﺭﻱ ﹶ ﹶ‬ ‫ﻻ ﹸﺑﺪﱠ ﻣﻦ ﱢ‬
‫ﹺ‬
‫ﻧﺖ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﺗ ﹸﻈﻦ ﹶﺃ ﱠﻥ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬
‫ﻭﺍﺣﺪ ﹰﺍ ﹶﺳ ﹶﻴﻨﹾ ﹶﻔ ﹸﻊ‬ ‫ﱡ‬ ‫ﺑﹺﻮﺍﺣﺪ ﻣﺎ ﹸﻳ ﹾﺆ ﹶﺑ ﹸﻪ ﹶﻟﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹾﻘ ﹶﺒ ﹸﻞ ﹶﻭ ﹶﻳ ﹶﻘ ﹸﻊ ﺑﹺﻪ ﹶﻧ ﹾﻔ ﹲﻊ ﻛﹶﺒﹺ ﹲﲑ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ ﹾ‬
‫ﳛ ﹸﺼ ﹸﻞ ﹶﻋ ﹶﲆ ﹶﻳﺪﹶ ﹾﻳﻪ ﹶﴐ ﹲﺭ ‪ ،‬ﻣﺎ ﹶﺃﻧﺖ ﹺ‬ ‫ﻭﺳﻴﻨﹾﺘ ﹺﹶﻔﻊ ﹶﻟ ﹺﻜﻦ ﺇﹺﻣﺎ ﹶﺃ ﹾﻥ ﻻ ﻳﻜ ﹶ ﹺ‬
‫ﺩﺍﺭﻱ ‪ ،‬ﳍﹶﺬﺍ‬ ‫ﹶ‬ ‫ﹸﻮﻥ ﻣﻨﻪ ﹶﺃﺛـ ﹲﹶﺮ ﹶﺃﻭ ﹶ ﹾ‬ ‫ﹶ‬ ‫ﹼ‬ ‫ﹶ ﹶ ﹶ ﹸ‬
‫ﺒﺎﺏ ﻭﻋﹶﺪﹶ ﹺﻡ ﺍﻻ ﹾﻋﺘﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹺ‬
‫ﲈﺩ ﹶﻋ ﹶﻠ ﹾﻴﻬﺎ ‪ ،‬ﹶﻋ ﹶﺴﻰ ﺍﷲ ﹸﻳ ﹶﻘ ﱢﻮﻱ‬ ‫ﹶﺗ ﹾﺒ ﹶﻘﻰ ﺩﺍﺋ ﹰﲈ ﹶﻋ ﹶﲆ ﺛ ﹶﻘﺔ ﹶﺑ ﹶﺮ ﱢﺑ ﹶﻚ ‪ ،‬ﹶﻣﻊ ﺇﹺﻗﺎ ﹶﻣﺔ ﺍﻷﹶ ﹾﺳ ﹺ ﹶ‬
‫ﳘ ﹶﻤﻜﹸﻢ ﹶﻭ ﹸﻳ ﹶﻌ ﱢﻠ ﹸﻤﻜﹸﻢ ﻣﺎ ﹶﻣ ﹾﻌﻨﹶﻰ ﺍﻟ ﹶﻌ ﹶﻤﻞ ‪ ،‬ﹶﻭ ﹶﻣ ﹾﻌﻨﹶﻰ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼﻡ ﹸﻛ ﹼﻠﻪ ‪.‬‬ ‫ﹺ‬
‫ﹶ‬

‫ــﻬﺪﺍ‬ ‫ــﺮ ﹸﻩ ﹶﺣـ ﱠﺘﻰ ﹶﻳـﺒﹺ ﹶ‬

‫ﻴﺖ ﹸﻣ ﹶﺴ ﱠ‬ ‫ﺳﻬ ﹶ‬‫ﹶﻭ ﹶﺃ ﹶ‬ ‫ــﻦ ﹸ‬
‫ﺍﷲ ﹶﻋـﻴﻨ ﹸﹶﻪ‬ ‫ــﻮﺩ ﹶﺃ ﹶ‬
‫ﺳﺨ ﹶ‬ ‫ﻔﺲ ﹶﺣ ﹸﺴ ﹴ‬
‫ﹶﻭ ﹶﻧ ﹶ‬
‫ﺍﳌﺴﻚ ﻭﺍﻟﻜﺎ ﹸﻓﻮ ﹺﺭ ﹺﰲ ﹶﻏﻔ ﹶﻠ ﹺﺔ ﹺ‬
‫ﺍﻟﻌـﺪﺍ‬ ‫ﹺ‬ ‫ﹺﻣﻦ‬ ‫ﹶﻭﻻ ﹶﺑ ﹺﺮ ﹶﺣ ﹾﺖ ﹸﲥ ﹺﺪﻱ ﹶﻟﻨﺎ ﹶﻇﺒ ﹶﻴ ﹸﺔ ﹺ‬
‫ﺍﳊ ﹶﻤﻰ‬
‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪. ٨٧‬‬

‫) ‪( ٢٧٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻴﺶ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ‬ ‫ﺍﳉ ﹺ‬‫ﺍﳋﻼ ﹶﻓ ﹺﺔ ‪ ،‬ﻗﺎ ﹸﻟﻮﺍ ﹶﻟﻪ ‪ :‬ﹶﺃ ﱢﻣ ﹾﺮ ﹶﻏ ﹾﲑ ﹸﺃﺳﺎ ﹶﻣ ﹶﺔ ﹶﻋ ﹶﲆ ﹺ‬
‫ﻜﺮ ﺗﹶـﻬﻴﺐ ﺍﻷﹶﻣﺮ ﺃﻭ ﹶﻝ ﹺ‬
‫ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﺃﺑـﹸﻮ ﹶﺑ ﹴ ﹶ ﱠ ﹶ ﹾ ﹶ ﱠ‬
‫ﹶ‬
‫ﹶﳍﻢ ‪ :‬ﺑ ﹾﻞ ﹶﺃﻧ ﹺﹾﻔ ﹸﺬﻭﺍ ﺟﻴ ﹶﺶ ﹸﺃﺳﺎﻣ ﹶﺔ ‪ ،‬ﹶﻗﺪ ﺳ ﹺﻤﻌ ﹸﺖ ﺍﻟﻨﱠﺒﹺﻲ ﻋﲆ ﺍﳌﹺﻨﹾﱪ ﻳ ﹸﻘﻮﻝ‪ :‬ﹶ ﹺ‬
‫»ﺃﻧﹾﻔ ﹸﺬﻭﺍ ﹶﺟ ﹾﻴ ﹶﺶ ﹸﺃ ﹶ‬
‫ﺳﺎﻣ ﹶﺔ«)‪،(١‬‬ ‫ﹶ ﹶ‬ ‫ﱠ‬ ‫ﹶ ﹾ‬ ‫ﹶ‬ ‫ﹶﹾ‬ ‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴈ ﺍﷲ ﹶﻋﻨﹾﻪ‪.‬‬ ‫ﹶﻓ ﹶﺄ ﱠﻭ ﹸﻝ ﹶﻋ ﹶﻤ ﹴﻞ ﹶﺃ ﹾﺑﺪﹶ ﹸﺃ ﺑﻪ ﹶﻫﺬﺍ ‪ ،‬ﹶﻓ ﹶﺨ ﹶﺮﺝ ﺑﹺﻨﹶ ﹾﻔﺴﻪ ﹸﻳ ﹶﻮ ﱢﺩ ﹸﻋﻪ ؛ ﻷﹶﻧﱠﻪ ﹶﺧﻠﻴ ﹶﻔ ﹲﺔ ﺻﺎﺩ ﹲﻕ ﹶﺭ ﹶ‬
‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟﹺﻚ ‪ ،‬ﻭﺍﻷﹸ ﹶﻣ ﹸﻢ‬
‫ﺍﻵﺩﺍﺏ ! ﺳ ﹶﱰ￯ ﹶﺧﱪﻫﻢ ﹺﰲ ﹺ‬
‫ﹶﹶ‬ ‫ﹺ ﹶ‬ ‫ﺤﺎﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺧ ﱠﺼ ﹸﻬﻢ ﺑﹺﺘﹺ ﹾﻠ ﹶﻚ‬ ‫ﹸﺳ ﹾﺒ ﹶ‬
‫ﺍﻟﺴﺎﺑﹺ ﹶﻘ ﹸﺔ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﺠ ﹸﺒﻮﻥ ﹺﻣﻨ ﹸﹾﻬﻢ ﻛ ﹶﹶﺄ ﱠﳖﹸﻢ ﹶﺃﻧﹾﺒﹺﻴﺎ ﹸﺀ ؛ ﻷﹶ ﱠﳖﹸﻢ ﺍ ﹾﻧ ﹶﻄ ﹶﻮﻭﺍ ﹺﰲ ﹶﺑ ﹾﺤ ﹺﺮ ﺍﻟﻨﱡ ﹸﺒ ﱠﻮﺓ ﺑ ﹸﻜ ﱢﻠ ﹶﻴﺘﹺ ﹺﻬﻢ ‪ ،‬ﹶﺣﺘﱠﻰ‬
‫ﹼ‬
‫ﻛﺎﻥ ﹺﰲ ﻏﺎ ﹶﻳ ﹴﺔ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺸ ﹾﻮ ﹺﻕ‬ ‫ﺕ ﹶﺃ ﹺﰊ ﺑﻜﺮ ‪ ..‬ﺍﻟﻜﹶﻤﺪﹸ ﹶﻋ ﹶﲆ ﹺ‬
‫ﺍﻟﻔ ﹺ‬
‫ﺮﺍﻕ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺒﺎﺏ ﻣﻮ ﹺ‬ ‫ﹺ‬
‫ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﻣﻦ ﹶﺃ ﹾﺳ ﹺ ﹶ ﹾ‬
‫ﺍﳊﺲ ﻭﺍﻟ ﹼﻈ ﹺ‬ ‫ﻒ ﺻﱪ ﻓﹺﻴﻬﺎ ؟ ﺣﺘﱠﻰ ﹺﰲ ﹶ ﹺ‬ ‫ﹺ‬
‫ﺎﻫﺮ ﹶﻭ ﹶﺿ ﹸﻌﻮﻩ‬ ‫ﻋﺎﱂﹺ ﱢ‬ ‫ﹶﺳﻨﹶﺘ ﹾﹶﲔ ﹶﻭﺳﺘﱠﺔ ﹶﺃ ﹾﺷ ﹸﻬ ﹴﺮ ﹶﻣ ﱠﺮﺕ ﹶﻛ ﹾﻴ ﹶ ﹶ ﹶ ﹶ‬
‫ﺑﹺﺠﺎﻧﹺﺐ ﹶﻗ ﹾ ﹺﱪ ﹺﻩ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬

‫ﻭﺍﺣ ﹴﺪ ﹶﺑ ﹾﺬ ﹶﺭﺓ ﹺﻣﻦ ﹶﻣﻜﺎﻥ ﻃﹺﻴﻨﹶﺘﹺﻪ ﹺﻣﻦ‬

‫ﺽ ﻟﹺﻜ ﱢﹸﻞ ﹺ‬ ‫ﻳﻦ ﺁ ﹶﺩﻡ ‪ ..‬ﹶﺃ ﹶﺧ ﹶﺬ ﺍﷲ ﹺﻣﻦ ﺑﹺﻘﺎ ﹺﻉ ﺍﻷﹶ ﹾﺭ ﹺ‬
‫ﹺﻋﻨﹾﺪﹶ ﹶﺗﻜ ﹺﹾﻮ ﹺ‬
‫ﳉ ﹺﻤﻴ ﹺﻊ‬
‫ﺍﻟﱰ ﹶﺑ ﹸﺔ ﹶ‬
‫ﹺ‬ ‫ﺍﻷﹶﺭﺽ ‪ ،‬ﻭ ﹺﻫﻲ ﺍﻟﺒ ﹾﻘﻌ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﻳ ﹾﻘﱪ ﻓﹺﻴﻬﺎ ‪ ،‬ﻭ ﹺﰲ ﻭ ﹾﻗ ﹺ‬
‫ﺖ ﹶﺗﻜ ﹺﹾﻮ ﹺ‬
‫ﻳﻦ ﺁ ﹶﺩ ﹶﻡ ﹸﺃﺧ ﹶﺬﺕ ﱡ ﹾ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﹶﹸ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹾ‬
‫ﻮﻥ ﹺﻣﻦ ﺁﺩﻡ ﺇﹺ ﹶﱃ ﻳﻮ ﹺﻡ ﹺ‬
‫ﺍﻟﻘﻴﺎ ﹶﻣﺔ ‪.‬‬ ‫ﺴﺎﺩ ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺳ ﹸﻴ ﹾﺨ ﹶﺮ ﹸﺟ ﹶ‬
‫ﺍﻷﹶﺟ ﹺ‬
‫ﹶﹶ ﹶﹾ‬ ‫ﹾ‬
‫ﻴﺐ ﹶﻧ ﹾﻔ ﹺ‬ ‫ﺍﻟـﺤﺒﹺ ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﱰ ﹶﺑ ﹸﺔ ﻷﹶ ﹺﰊ ﹶﺑ ﹴ‬
‫ﺴﻪ ‪،‬‬ ‫ﺐ ﹶﻣﻜﺎﻥ ﹶ‬ ‫ﻜﺮ ﹶﻭ ﹸﻋ ﹶﻤ ﹶﺮ ﹶﻣ ﹾـﺄ ﹸﺧﻮ ﹶﺫ ﹰﺓ ﻣﻦ ﹶﻣﻜﺎﻥ ﺟﺎﻧ ﹶ‬ ‫ﹶﻭﻛﺎﻧﹶﺖ ﱡ ﹾ‬
‫ﺍﻟـﺠ ﹶﺴﺪﹸ ﱠ ﹺ‬ ‫ﺍﳌﻜﺎﻥ ﹺﰲ ﺍ ﹶﳌ ﹺﺪﻳﻨ ﹺﹶﺔ ﺍﻟـﻤﻨﹶﻮﺭ ﹺﺓ ‪ ،‬ﹸﺃ ﹺﺧ ﹶﺬﺕ ﺗﹸﺮﺑﺘﹸﻪ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﺍ ﹶﳌ ﹶ ﹺ ﹺ‬
‫ﻳﻒ‪،‬‬ ‫ﺍﻟﴩ ﹸ‬ ‫ﻜﺎﻥ ﹶﻓﻔﻴﻪ ﹶ‬ ‫ﹾﹶ‬ ‫ﹸ ﱠﹶ‬ ‫ﹸ‬ ‫ﻫﻮ‬
‫ﹶﻭ ﹶ‬
‫ﻜﺎﻥ ﺗ ﹾﹸﺮ ﹶﺑﺘﹺ ﹺﻪ ‪،‬‬
‫ﺽ ﺑﹺﻤ ﹺ‬
‫ﱪ ﹺﰲ ﺍﻷﹶ ﹾﺭ ﹺ ﹶ‬
‫ﹺ ﹴ‬ ‫ﹸـﺮ ﹶﺑ ﹸﺔ ﹶﺃ ﹺﰊ ﹶﺑ ﹴ‬
‫ﻜﺮ ﹶﻭ ﹸﻋ ﹶﻤ ﹶﺮ ‪ ،‬ﹶﻓﻜ ﱡﹸﻞ ﻭﺍﺣﺪ ﹸﻳ ﹾﻘ ﹶ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﻣﻦ ﹶﺟﻨﹾﺒﹺﻪ ﹸﺃﺧ ﹶﺬﺕ ﺗ ﹾ‬
‫ﻜﺎﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﺃ ﹺﺧ ﹶﺬﺕ ﹺﻣﻨﻪ ) ‪ ، (Q P O N‬ﹶﻓـ ﹺ»ﰲ« ﻣ ﹶﺘﻌﻠﻘ ﹲﺔ ﺑﹺ ﹺ‬
‫ـ»ﻣﻦ« ‪،‬‬ ‫ﹶﺃﻱ‪ :‬ﺍ ﹶﳌ ﹺ‬
‫ﹸ ﹶ‬
‫ﹺﻣﻨﹾﻬﺎ ﹶﻭﻓﹺﻴﻬﺎ )‪] ( U T S R‬ﻃﻪ‪.[٥٥:‬‬

‫ﹺ‬ ‫ﺍﻟﻌﺎﱂ ﺑﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻨﱡﻮﺭ ﺍﻷﹶﻛـﱪ ﺍ ﱠﻟ ﹺﺬﻱ ﹶ ﹺ ﹺ ﹺ‬

‫ﻧﺘﻴﺠﺔ ﺍﻧﺤﻄﺎﻁ‬ ‫ـﻄﺎﻁ‬ ‫ﺎﻧﺤ‬ ‫ـﴪﻩ ﹶ ﹸ‬ ‫ﻛﺎﻥ ﺑﹺﺈﻣﻜﺎﻧﻪ ﹶﺃ ﹾﻥ ﹶﻳﺴـﺮ ﹶﻱ ‪ ..‬ﹶﺧ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﺍﳌﺴﻠﻤﲔ‬
‫ﻴﺴﺖ ﹶﺑ ﹺﻌﻴﺪ ﹰﺓ ﳌﻦ ﹶﺻﺪﹶ ﹶﻕ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻣﻮﺭ ﺗ ﹺﹸﺮﻳﺪ ﻣﻨﹼﺎ ﹶ‬
‫ﳘ ﹰﲈ ﻋﺎﻟﻴ ﹰﺔ ﹶﻭﺻﺪﻗ ﹰﺎ ‪ ،‬ﹶﻭﻫﻲ ﹶﻟ ﹶ‬
‫ﹺ‬ ‫ﹺﹺ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﹶﻭ ﹶﻫﺬﻩ ﺍﻷﹸ ﹸ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪.‬‬

‫) ‪( ٢٧٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬ ‫ﹺ‬
‫ﹶﻣﻊ ﺍﷲ ﹶﻭﺇﻧﱠﻪ ﹶﻟﻴﺴ ﹲ‬
‫ـﲑ ﹶﻋﲆ ﹶﻣﻦ ﹶﻳ ﱠﴪﻩ ﺍﷲ ﹶﻋﻠﻴﻪ)‪. (١‬‬

‫ﺪﻕ ﻣﺎ ﻳ ﹶﻘﺪﱢ ﻣﻮﻥ ﹶﺷﻴﺌ ﹰﺎ ﹶﻋ ﹶﲆ ﻣﻮﻻﻫﻢ ‪ ،‬ﻣﺎ ﺗ ﹺ‬

‫ﹶﻘﺪ ﹸﺭ ﹶﺷ ﹶﻬ ﹸ‬
‫ﻮﺍﺕ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺﺭ ﹸ‬ ‫ﰲ ﺷﺄﻥ ﺍﻟﺼﺪﻕ‬
‫ﹶ ﹸ‬ ‫ﹸ‬ ‫ﺟﺎﻝ ﱢ‬
‫ﻭﺍﻋﻲ ﻷﹶ ﱠﳖﻢ ﹶﻟﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼﻟﻪ ‪.‬‬‫ﹶﺄﺧ ﹸﺬﻫﻢ ﻭﻻ ﺍﻟﺪﱠ ﹺ‬ ‫ﹺ‬
‫ﱡﻔﻮﺱ ﺗ ﹸ‬ ‫ﺍﻟﻨ‬
‫ﻭﺍﻟﺘﻌﻠﻖ ﺑﻪ‬
‫ﹶ‬
‫ﺪﻕ ﻳ ﹺ‬
‫ﻮﺻ ﹸﻞ ﺇﹺ ﹶﱃ‬ ‫ﺍﻟﺼ ﹺ ﹸ‬ ‫ﹶﻌﺎﱃ ‪] (Ô Ó Ò Ñ Ð) :‬ﺍﳌﺎﺋﺪﺓ‪ ، [١١٩:‬ﹸﺳ ﱠﻠ ﹸﻢ ﱢ‬ ‫ﻗﺎﻝ ﺍﷲ ﺗ ﹶ‬ ‫ﹶ‬
‫ﻌﻒ ﻭ ﹶﻏﻔ ﹶﻠ ﹴﺔ ﻳ ﹺ‬ ‫ﺪﻕ ‪ ،‬ﻭﻣﺎ ﻣ ﹶﴣ ﹺﻣﻦ ﹶﺿ ﹴ‬ ‫ﺍﻟﺼ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻜﻔﻲ ‪ ،‬ﻛ ﱡﹸﻞ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻮﺭﻛﻢ ﹶﻋ ﹶﲆ ﱢ‬ ‫ﺍﻟﺼﺪﱢ ﻳﻘ ﱠﻴﺔ ‪ ،‬ﹶﻓ ﹶﺄ ﱢﺳ ﹸﺴﻮﺍ ﹸﺃ ﹸﻣ ﹶ‬
‫ﱢ‬
‫ﻛﻞ ﹶﻳﻮ ﹴﻡ ‪ ،‬ﹶﻭ ﹶﻳﻌﺘﹶﲇ‬‫ﻧﺴﺎﻥ ﱠ‬‫ﺍﻹ ﹸ‬ ‫ﺮﺵ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹸﳑ ﹺﻜ ﹲﻦ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﱰ ﱠﻗﻰ ﹺ‬
‫ﻮﺍﺋ ﹸﻢ ﹶﻋﲆ ﹶﺭ ﱢﺏ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﻳﻮ ﹴﻡ ﺗﹶﻄﻠﻊ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹸ‬ ‫ﹶ‬
‫ﳑﻜ ﹲﻦ ‪ ،‬ﹶﺑﻞ ﻛ ﱠﹸﻞ ﺳﺎ ﹶﻋﺔ‬ ‫ﻛﻞ ﹶﻟﻴ ﹶﻠ ﹴﺔ ﹺ‬
‫ﳑﻜ ﹲﻦ ‪ ،‬ﹶﺑﻞ ﱠ‬ ‫ﻛﻞ ﻳﻮﻡ ﹺ‬ ‫ﹺ‬
‫ﺴﻤﻮ ‪ ،‬ﱠ ﹶ‬ ‫ﻭﻕ ﹶﻭ ﹶﻳﺮﺗﹶﻔ ﹸﻊ ﹶﻭ ﹶﻳﻌ ﹸﻠﻮ ﹶﻭ ﹶﻳ ﹸ‬ ‫ﹶﻭ ﹶﻳ ﹸﺬ ﹸ‬
‫ﹺ‬ ‫ﺍﻟﺮﺍﻓﹺ ﹺﻊ ﺍﳋﺎﻓﹺ ﹺ‬ ‫ﳑﻜ ﹲﻦ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﺑ ﹶ‬‫ﻭﻛ ﱠﹸﻞ ﳊ ﹶﻈ ﹴﺔ ﹺ‬
‫ﺴﻤ ﹸﻌﻜﹸﻢ ﹶﻭ ﹶﻳﺮﺍﻛﹸﻢ ‪،‬‬ ‫ﺾ ‪ ،‬ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹶ‬ ‫ﲔ ﹶﻳﺪﹶ ﹺﻱ ﹼ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻮﺍﻫﺮﻛﹸﻢ ﻭ ﹶﺧﻔﺎﻳﺎﻛﹸﻢ ‪ ،‬ﻭﻛ ﹺﹶﻠﲈﺗﹸﻜﻢ ﻭﻧﹶﻮﺍﻳﺎﻛﻢ ‪ ،‬ﻭﻣﺎ ﺗ ﹺﹸﴪﻭﻥ ﻭﻣﺎ ﺗ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻌﻠﻨﹸﻮﻥ‪،‬‬ ‫ﹶ‬ ‫ﱡ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﻳﺴﺘ ﹺﹶﻮﻱ ﻋﻨﺪﹶ ﻩ ﹶﻇ ﹸ ﹶ‬
‫ﺮﺿ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹸﻳ ﹾﺜﺒﹺﺘﹸﻨﺎ‬‫ﺮﺽ ﹶﻋﻠﻴﻪ ؛ ﻟﹺﻴﻌ ﹶﻠﻢ ﹺﻣﻦ ﹶﻃﻮﺍﻳﺎﻛﹸﻢ ﻣﺎ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﺒﻀﺘﹺﻪ ﹶﺃﻧﺘﹸﻢ ‪ ،‬ﹶﻓ ﹶﻌ ﹶﺴـﻰ ﹸﺣﺴ ﹸﻦ ﺍﻟ ﹶﻌ ﹺ‬
‫ﹺﰲ ﹶﻗ ﹶ‬
‫ﻴﻤﻦ ﹶﻳﺮﺗ ﹺﹶﻀﻴﻪ ‪.‬‬ ‫ﹺ‬
‫ﻓ ﹶ‬

‫ﺆﻣﻨﹺ ﹶـﲔ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ‬

‫ﻒ ﺍ ﹸﳌ ﹺ‬ ‫ﻠﻮﻥ ﹶﻃ ﹺ‬
‫ﻮﺍﺋ ﹶ‬ ‫ﻋﻮ ﹺﺓ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺯ ﹶﻣ ﹴﻦ ﹸﻳ ﹶﻤ ﱢﺜ ﹶ‬ ‫)‪ (٢‬ﹶﺃ ﹸ‬
‫ﻫﻞ ﺍﻟﺪﱠ ﹶ‬ ‫ﺧﺪﻣﺔ ﻛﻞ‬

‫ﺍﳌﻌﺮ ﹶﻓ ﹺﺔ‬ ‫ﻮﻑ ﻭ ﹶﻗﻮﻡ ﺍﻟﺮ ﹺ‬‫ﻴﺪﺍﻥ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ﹶﻗﻮﻡ ﺍﳋ ﹺ‬ ‫ﲔ ﻣﻌﻨﺎ ﹺﰲ ﻣ ﹺ‬ ‫ﹺﹺ‬ ‫ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﰲ‬
‫ﺟﺎﺀ ‪ ،‬ﹶﻭ ﹶﻗﻮ ﹸﻡ ﹺ‬ ‫ﹶ ﹸ ﱠ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸﻮﻥ ﹺﰲ ﺍﻟﻌﺎﻣﻠ ﹶ ﹶ ﹶ‬ ‫ﹶﻳﻜ ﹶ‬
‫ﻣﻘﺎﻣﻪ‬
‫ﹺ‬
‫ﻭﺍﳉﺎﻣ ﹸﻌﻮﻥ ﹶﺃﻳﻀ ﹰﺎ ‪.‬‬
‫ﹺ‬
‫ﺣﺴﺎﻥ‬ ‫ﺐ ﺑﹺ ﹸﺤﻜ ﹺﻢ ﹶﺫﻟﻚ ﺍﳌﻘﺎ ﹺﻡ ﺇﹺﱃ ﹺ‬
‫ﺍﻹ‬ ‫ﺣﺎﻝ ﹶﻓ ﹺﻔﻲ ﹶﺃ ﱢﻱ ﹶﻣﻘﺎ ﹴﻡ ﹸﻗ ﹶ‬
‫ﻤﺖ ﹶﻓ ﹶﺄ ﹶ‬
‫ﻧﺖ ﹸﻣﻄﺎ ﹶﻟ ﹲ‬ ‫ﹶﻭ ﹶﻋﲆ ﹶﺃ ﱢﻱ ﹴ‬

‫ﺪﺧ ﹸﻠﻨﹺﻲ‬
‫ﲏ ﺑﹺﻌﻤ ﹴﻞ ﻳ ﹺ‬
‫ﺧﱪ ﹺ ﹶ ﹶ ﹸ‬ ‫ﺑﻦ ﹶﺟ ﹶﺒﻞ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﺳ ﹶﺄ ﹶﻟﻪ ‪ :‬ﹶﺃ ﹺ‬ ‫ﻮﻝ ﺍﻟﻨﱠﺒﹺﻲ ﺻﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹺ‬
‫ﳌﻌﺎﺫ ﹺ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹼ ﹶ ﱠ‬
‫ﺒﺎﺱ ﹺﻣﻦ ﹶﻗ ﹺ‬ ‫ﹺ‬
‫)‪ (١‬ﺍﻗﺘ ﹲ‬
‫ﴪ ﹸﻩ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ« ﹶﺭﻭﺍ ﹸﻩ ﹶﺃﲪﹶﺪ ‪.‬‬ ‫ﹺ‬
‫ﻫﻮ ﹶﻳﺴ ﹲﲑ ﹶﻋ ﹶﲆ ﹶﻣﻦ ﹶﻳ ﱠ ﹶ‬
‫ﹺ‬
‫ﺖ ﹶﻋﻦ ﹶﻋﻈﻴ ﹴﻢ ﹶﻭ ﹶ‬ ‫ﻘﺎﻝ‪ » :‬ﹶﻟ ﹶﻘﺪ ﹶﺳ ﹶﺄ ﹾﻟ ﹶ‬
‫ﺍﳉﻨﱠ ﹶﺔ‪ .‬ﹶﻓ ﹶ‬
‫ﹾﹶ‬
‫ﺍﻷﻭﻝ ‪١٤٢٢‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬ ‫ﻴﺲ ‪ ٢٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬ ‫ﺍﳋ ﹺﻤ ﹺ‬ ‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﹶ‬

‫) ‪( ٢٧٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﱠﺪﺍﺭ ﹺﻙ‬
‫ﺍﳊﻖ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﱠﻞ ‪ ،‬ﹶﻭﺇﹺﱃ ﺍﻟﺘ ﹸ‬‫ﺟﻪ ﱢ‬ ‫ﺼﺪ ﻭ ﹺ‬
‫ﹶ‬
‫ﻬﺎﺩ ﻟﹺ ﹶﻘ ﹺ‬
‫ﹺﰲ ﺍﻟﻌﻤ ﹺﻞ ‪ ،‬ﻭﺇﹺﱃ ﺳﺪﱢ ﺍﳋ ﹶﻠ ﹺﻞ ‪ ،‬ﻭﺇﹺﱃ ﺍﻻﺟﺘﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶﹶ‬
‫ﻤﺖ ﹶﻋﲆ ﹶﻗﺪﹶ ﹺﻡ ﺍﳋ ﹺ‬ ‫ﱠﻀﺤ ﹺﻴﺔ ‪ ،‬ﹶﺳﻮﺍ ﹰﺀ ﹸﻗ ﹶ‬
‫ﺬﻝ ﻭﺇﹺﱃ ﺍﻟﺘ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﻮﻑ‬ ‫ﹶ‬ ‫ﺍﳌﻮﺍﺻ ﹶﻠﺔ ‪ ،‬ﹶﻭﺇﹺﱃ ﺍﻟ ﹶﺒ ﹺ ﹶ‬
‫ﹶ‬ ‫ﺪﻕ ﹶﻭﺇﹺﱃ‬ ‫ﹶﻭﺇﹺﱃ ﱢ‬
‫ﺍﳌﻌﺮ ﹶﻓ ﹺﺔ‬ ‫ﹺ‬
‫ﻤﺖ ﹶﻋﲆ ﹺ‬ ‫ﺐ ﺍﳌﻨﹶـ ﱢﺒ ﹺﻪ ‪ ،‬ﹶﺃﻭ ﹸﻗ ﹶ‬
‫ﺍﳌﺸﻮ ﹺﻕ ﺍﳌﺮ ﱢﻏ ﹺ‬
‫ﺍﻟﺮﺟﺎﺀ ﱢ‬ ‫ﻤﺖ ﹶﻋﲆ ﹶﻗﺪﹶ ﹺﻡ ﱠ‬ ‫ﺍﳌﻘﻠ ﹺﻖ ‪ ،‬ﹶﺃﻭ ﹸﻗ ﹶ‬ ‫ﹺ‬
‫ﺍﳌﺰﻋ ﹺﺞ ﹺ‬
‫ﻛﻨﺖ ﹺ‬
‫ﺟﺎﻣﻌ ﹰﺎ ‪.‬‬ ‫ﹺ‬
‫ﺍﳌﻜﺎﻥ ‪ ..‬ﹶﺃﻭ ﹶ‬ ‫ﺎﻥ ‪ ..‬ﹶﺭﻓﹺﻴ ﹶﻌ ﹺﺔ‬ ‫ﹶﻋﻠ ﹼﻴ ﹺﺔ ﹼ‬
‫ﺍﻟﺸ ﹺ‬

‫ﺍﻟﺮﴇ ﺑﹺﺎﻟﺘ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﱠﻘﻬﻘﺮ‬ ‫ﱠﻜﺎﺳ ﹶﻞ ﻭﺍﻟﺘﱠﺨﺎ ﹸﺫ ﹶﻝ ‪ ،‬ﹶﻭ ﹶﻳﻨﻔﻲ ﱢ‬
‫ﻛﻞ ﹶﻣﻘﺎ ﹴﻡ ﻣﻦ ﹶﻫﺬﻩ ﺍﳌﻘﺎﻣﺎﺕ ﹶﻳﻨﻔﻲ ﺍﻟﺘ ﹸ‬ ‫ﱡ‬
‫ﺍﻟﱰ ﱢﻗﻲ ‪ ،‬ﹶﺑﻞ ﹶﻳﺘ ﹶ‬ ‫ﺼﻼﺡ ﺍﻟﻨ ﹺ‬ ‫ﱠﺄﺧ ﹺﺮ ‪ ،‬ﻭﻳ ﹺﻨﻔﻲ ﺍﻟﺮﴇ ﺑﹺﻌﺪ ﹺﻡ ﺍﺳﺘﹺ‬
‫ﺍﻟﺮﴇ‬ ‫ﹶﻨﺎﰱ ﹶﻣﻊ ﱢ‬ ‫ﱠﻔﺲ ﹶﻭ ﹶﻋﺪ ﹺﻡ ﱠ‬ ‫ﹺ‬ ‫ﹶ‬ ‫ﱢ‬ ‫ﻭﺍﻟﺘ ﱡ ﹶ ﹶ‬
‫ﻫﻞ ﺍﳋ ﹺ‬
‫ـﻮﻑ ﹶﺃﻭ‬ ‫ﺟﺎﺀ ﹶﺃﻭ ﻛ ﹶ ﹺ‬‫ﻫﻞ ﺍﻟﺮ ﹺ‬ ‫ﹶﺃﻥ ﻳﻤﺮ ﻳﻮﻡ ﻭ ﹶﻟﻴ ﹶﻠ ﹲﺔ ﺑﹺﻼ ﹺﺯﻳﺎﺩ ﹴﺓ ﺳﻮﺍﺀ ﻛ ﹶ ﹺ‬
‫ﹸﻨﺖ ﻣﻦ ﹶﺃ ﹺ ﹶ‬ ‫ﹸﻨﺖ ﻣﻦ ﹶﺃ ﹺ ﱠ‬ ‫ﹶ ﹶ ﹰ‬ ‫ﹶ ﱠ ﹶ ﹲ ﹶ‬
‫ﹸﻨﺖ ﹺ‬
‫ﺟﺎﻣﻌﺎ ‪.‬‬ ‫ﻛ ﹶ‬
‫ﹶﻌﺎﱃ ﻭﺍﺳﺘﹺ‬
‫ﻴﻞ ﹶﻣﺮﺿﺎﺗﹺ ﹺﻪ ﺗ ﹶ‬
‫ﻘﻮ ﹸﻡ ﹶﺃﻗﺪﺍ ﹶﻣﻜﹸﻢ ﹶﻋﲆ ﹶﺳﺒﹺ ﹺ‬ ‫ﹶﺠﺪﹶ ﻣﺎ ﺗ ﹶﹸﺰﻛ ﹶ ﹺ‬
‫ﹶﻟﻦ ﻧ ﹺ‬
‫ﹺ‬
‫ﺼﻼﺡ‬ ‫ﱡﻮﻥ ﺑﹺﻪ ﹶﺃﻧ ﹸﻔ ﹶﺴﻜﹸﻢ ﹶﻭ ﹸﻳ ﱢ‬
‫ﹺ‬
‫ﺍﳌﺠﺎﻝ‪،‬‬ ‫ﹺ‬
‫ﺍﳌﻴﺪﺍﻥ ﹶﻭﰲ ﹶﻫﺬﺍ‬ ‫ﺳﻮﺍﺀ ﹺﻣﻨﻬﺎ ﹺﻣ ﹶﺜﻞ ﺗﹶﻔﺎﻧﹺﻴﻜﹸﻢ ﻭ ﹺﺻ ﹺ‬
‫ﺪﻗﻜﹸﻢ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹶﺃﻧ ﹸﻔ ﹺﺴﻜﹸﻢ ﻭﺍﻧﺘﹺﺰﺍ ﹺﻉ ﺍﻷﹶ ﹺ‬
‫ﹶ‬
‫ﺳﺎﻟﺔ ﹺﻣﻦ ﹶﺃﻱ ﻭ ﹴ‬
‫ﺟﻪ ﹶﻓﻠ ﹶﻴ ﹶ‬
‫ﺴﺄ ﹾﻝ ‪ ،‬ﻻ‬ ‫ﺄﻥ ﻭﺍﻟﺮ ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﺐ ﱠ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹺ‬ ‫ﹶﻭﻣﻦ ﹶﻟﻪ ﹸﻗﺪﺭ ﹲﺓ ﹺﻣﻨﻜﹸﻢ ﹶﻋ ﹶﲆ ﺳ ﹺ‬
‫ﺆﺍﻝ‬
‫ﱢ ﹶ‬ ‫ﱢ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍﳌﻴﺪﺍﻥ‬ ‫ﺍﳋﺪ ﹶﻣ ﹺﺔ ﹶﻣﻊ ﺍﻟﺘﱠﻔﺎﲏ ﹺﰲ ﹶﻫﺬﺍ‬
‫ﹶﺠﺪﹸ ﹶﺃﺻ ﹶﻔﻰ ﻭ ﹶﺃﻧ ﹶﻘﻰ ﹶﻟﻜﻢ ﺇﹺﺫﺍ ﺗﹶﻮﺟﻬﺘﹸﻢ ﻭﺻﺪﹶ ﻗﺘﹸﻢ ﹺﰲ ﹺ‬
‫ﹶ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﻧ ﹺ‬

‫ﺍﳌﺠﺎﻝ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪.‬‬

‫ﹺ‬ ‫ﹶﻭﰲ ﹶﻫﺬﺍ‬

‫ﺍﻟﻘﻴﺎ ﹶﻣ ﹺﺔ ﹶﻋﲆ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ‬

‫ﻛﺎﻥ ﺍﳊﺴﺎﺏ ﺻﻌﺒ ﹰﺎ ﹶﻋﻠﻴﻨﺎ ﹺﰲ ﻳﻮ ﹺﻡ ﹺ‬
‫ﹶ‬ ‫ﻣﺮ ﻛ ﹶﹶﺬﻟ ﹶﻚ ‪ ..‬ﹶ ﹶ ﹸ ﹶ‬
‫ﹺ‬
‫ﻜﻦ ﺍﻷﹶ ﹸ‬ ‫ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹶﻳ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧﺘﹶـﻜ ﱠﻠﻢ ﺑﹺ ﹺﻪ ؛ ﻷﹶ ﱠﻥ ﻛﹶﻼﻡ ﹺ ﹺ ﹺ‬
‫ﺐ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﳍﹶﺬﺍ ﺇﹺﺫﺍ ﹶﻗﺒﹺﻠﺘﹸﻢ ﺍﻟﻨﱠﺼ ﹶ‬
‫ﻴﺤ ﹶﺔ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﹶﻋ ﹶﻤﻠﻪ ﹶﻓ ﹸﻴ ﹶ‬
‫ﺤﺎﺳ ﹸ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻭﺻﺎﻑ ﺍﳌﻨـ ﹶﺘ ﹶﻘﻰ ﹺﻣﻦ ﹶﻋﺪﻧﺎﻥ ‪ ،‬ﹶﻋﻈﹺﻴ ﹺﻢ‬ ‫ﹺ‬ ‫ﲪﻦ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﺧ ﹸﺬ ﹶﺃﻟﺒﹺ ﹶﺴ ﹺﺔ ﹶﺃ‬
‫ﺍﻟﺮ ﹺ‬ ‫ﺍﻟﺼ ﹸ‬
‫ﺪﻕ ﹶﻣﻊ ﱠ‬ ‫ﺍﳌﻴﺪﺍﻥ ‪ ،‬ﱢ‬ ‫ﹸ‬ ‫ﹶﻓ ﹶﻬﺬﺍ‬
‫ﻘﺮ ﹸﺑﻜﹸﻢ ﹺﻣﻨﻪ ﹶﻏﺪ ﹰﺍ ﹶﻋﲆ ﹶﻗ ﹺ‬
‫ﺪﺭ ﹸﻗﺮﺑﹺﻜﻢ ﹶ‬
‫ﺍﻵﻥ ‪.‬‬ ‫ﱠ ﹺ‬
‫ﺍﻟﺸﺄﻥ ‪ ،‬ﺍ ﱠﻟﺬﻱ ﹸﻳ ﱢ‬

‫ﺪﺧـ ﹸﻠﻬﺎ ‪،‬‬

‫ﻨﺎﻙ ﺍﳉﻨﱠ ﹸﺔ ﺍ ﱠﻟﺘﻲ ﹶﻳ ﹸ‬ ‫ﻨﺎﻙ ﺗﻘﺪﱡ ﹸﻣﻪ ‪ ،‬ﹶﻭ ﹸﻫ ﹶ‬ ‫ﻨﺎﻙ ﻟﹺﻮﺍ ﹸﺀ ﹶﲪ ﹺﺪﻩ ‪ ،‬ﹶﻭ ﹸﻫ ﹶ‬
‫ﻮﺿ ﹸﻪ ‪ ،‬ﹶﻭ ﹸﻫ ﹶ‬‫ﻨﺎﻙ ﹶﺣ ﹸ‬‫ﹸﻫ ﹶ‬
‫ﻈﻬ ﹸﺮ ﻛﹶﲈﻟﹺﻪ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ـﻤﻪ ‪ ،‬ﹶﻭ ﹸﻫﻨﺎ ﺍﻫﺘﲈ ﹸﻣﻪ ‪ ،‬ﹶﻭ ﹸﻫﻨﺎ ﹸﻣ ﹺﻬ ﱠﻤ ﹸﺘ ﹸﻪ ‪ ،‬ﹶﻭ ﹸﻫﻨﺎ ﻋﻨﺎ ﹶﻳ ﹸﺘ ﹸﻪ ‪ ،‬ﹶﻭ ﹸﻫﻨﺎ ﹶﻣ ﹶ‬
‫ﹺ‬
‫ﹶﻭ ﹸﻫﻨﺎ ﺩﻳﻨﹸﻪ ‪ ،‬ﹶﻭ ﹸﻫﻨﺎ ﹶﻫ ﱡ‬
‫ﺍﻟﻘﻴﺎﻣ ﹺﺔ ﺑﹺﺎﻟﺮ ﹺ‬
‫ﻟﻠﻌﺎﳌﲔ ﺇﹺﱃ ﻳﻮ ﹺﻡ ﹺ‬ ‫ﻠﺔ ﺍﻟﻌﺎ ﱠﻣ ﹺﺔ‬‫ﺍﻟﻜﺎﻣ ﹺ‬
‫ﹺ‬ ‫ﻮﺻﻴﺘﻪ ﹺﰲ ﹶﲪ ﹺﻞ ﺍﻟﺮ ﹺ‬ ‫ﹺ‬
‫ﲪﺔ‬ ‫ﹶ ﱠ‬ ‫ﹶ ﹶ‬ ‫ﺳﺎﻟﺔ‬ ‫ﱢ‬ ‫ﻈﻬﺮ ﹸﺧ ﹸﺼ ﱠ‬ ‫ﹶﻭ ﹸﻫﻨﺎ ﹶﻣ ﹸ‬

‫) ‪( ٢٧٥‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻤﺪ ﺇﹺﱃ ﹶﻏﲑ‬ ‫ﻈﻼﻝ ﺑﹺ ﹺﻠ ﹺ‬

‫ﻮﺍﺀ ﺍﳊ ﹺ‬ ‫ﻮﺽ ﹶﻭ ﹶﺟﻨ ﹴﱠﺔ ﻭﺍﺳﺘﹺ ﹴ‬
‫ﺍﻟﻮ ﹸﺭﻭ ﹸﺩ ﹶﻋﲆ ﻣﺎ ﹶﺫﻛﹶﺮﻧﺎ ﹺﻣﻦ ﹶﺣ ﹴ‬ ‫ﹺ ﹺ‬
‫ﹶ‬ ‫ﻴﺲ ﹸ‬‫ﺍﻹﳍ ﱠﻴﺔ ‪ ،‬ﹶﻓ ﹶﻠ ﹶ‬
‫ﺮﺍﺕ ﻟﹺﺬﻟﻚ ﺍﻟﺬﻱ ﹶﺫﻛﺮﺗﻪ ﻟﻜﻢ ﹸﻫﻨﺎ ‪.‬‬‫ﹶﺘﺎﺋﺞ ﻭ ﹸﻓﺮﻭﻋ ﹰﺎ ﻭ ﹶﺛﻤ ﹴ‬
‫ﹶ ﹶ‬
‫ﹺ‬
‫ﹶﺫﻟﻚ ﺇﹺﻻ ﻧ ﹶ ﹶ ﹸ‬
‫ﹺ‬
‫ﺍﳊﻈﺎﺋ ﹺﺮ‬ ‫ﹶﺪﺧ ﹸﻞ ﺇﹺﱃ‬
‫ﹶﻴﻒ ﻧ ﹸ‬‫ﺍﻵﻥ ‪ ،‬ﹶﻭﻛ ﹶ‬ ‫ﹶﴩ ﹸﺏ ﹶ‬ ‫ﹶﻴﻒ ﻧﹶﺴﺘﹶﻈﹺ ﱡﻞ ﹶ‬
‫ﺍﻵﻥ ! ﹶﻭﻛ ﹶ ﹺ‬ ‫ﻓﺎﻧ ﹸﻈ ﹸـﺮﻭﺍ ﻛ ﹶ‬
‫ﹶﻴﻒ ﻧﹶﺮ ﹸﺩ ﹶﻭﻧ ﹶ‬
‫ﹸﻮﻥ ﹺﰲ ﹺﺟ ﹴ‬
‫ﻨﺎﻥ‬ ‫ﻣﺎﻥ ﹶﻣﻊ ﺗ ﹶﹶﺄ ﹼﺧ ﹺﺮ ﹺﻩ ‪ ،‬ﹺﳑﱠﻦ ﹶﻳﻈ ﱡﻠ ﹶ‬
‫ﻮﻥ ﹶﻭ ﹶﻳﺒﹺﻴﺘ ﹶ‬ ‫ﺍﻟﺰ ﹺ‬ ‫ﻫﻞ ﹺﺻ ﹴ‬
‫ﺪﻕ ﹺﰲ ﹶﻫﺬﺍ ﱠ‬ ‫ﺍﻵﻥ ‪ ،‬ﹶﻭﻟ ﹶﻴﻜﻮ ﹶﻧ ﱠﻦ ﹶﺃ ﹸ‬
‫ﹶ‬
‫ﹺ‬
‫ﺍﳌﻴﺪﺍﻥ ‪.‬‬ ‫ﲪﻦ ﺑﹺ ﹺﺼ ﹺ‬
‫ﺪﻗ ﹺﻬﻢ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﺍﻟﺮ ﹺ‬ ‫ﹺﻣﻦ ﹸﻗ ﹺ‬
‫ﺮﺏ ﱠ‬

‫ﺒﺎﺩﺉ ﻭﺑﹺﻤ ﹺ‬‫ﹼﺎﺱ ﺑﹺﻤ ﹺ‬ ‫ﹺ‬ ‫ﻳﻨﺒ ﹺﻐﻲ ﹺ‬

‫ﻟﻠﻌﺎﻣ ﹺﻠ ﹶ‬
‫ﻨﺎﻫ ﹶﺞ‬ ‫ﹶ ﹶ‬ ‫ﲔ ﹺﰲ ﹶﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﹶﺃﻥ ﹶﻳﺘﹶﻌﺎ ﹶﻣ ﹸﻠﻮﺍ ﹶﻣﻊ ﺍﻟﻨ ﹺ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﳐﺎﻃﺒﺎ ﺍﳌﺮﺗﺒﻄﲔ‬

‫ﹶﺪﺍﺭﻛﹶﻬﺎ ‪ ،‬ﻭﺍﻟﺪﱢ ﻳ ﹸﻦ ﺍﳌﻌﺎ ﹶﻣﻠ ﹸﺔ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﻟﻪ ﺳﺎﺑﹺ ﹶﻘ ﹲﺔ‬ ‫ﺺ ﹶﻳ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹴ‬ ‫ﻣﻦ ﺍﻟﻌﺎﻣﻠﲔ ﰲ‬
‫ﺐ ﹶﺃ ﹾﻥ ﹶﻧﺘ ﹶ‬
‫ـﺠ ﹸ‬ ‫ﹶﻭﺑﹺﻮﺟﻬﺎﺕ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﺍﻟﻨﱠﻮﺍﻗ ﹸ‬
‫ﻣﻴﺪﺍﻥ ﺍﻟﺪﹼ ﻋﻮﺓ‬
‫ﺪﺭ ﹸﻙ ﻧ ﹺﹶﺼﻴ ﹶﺒﻪ ‪.‬‬
‫ﹸﻳ ﹺ‬

‫ﹺ‬
‫ﺩﺧﺎﻝ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ﻋﻮ ﹺﺓ ﻻ ﹶﻳﺘ ﹶﹶﺤﻜﱠﻤﻮﻥ ﹺﰲ ﺇﹺ‬ ‫ﻫﻞ ﺍﻟﺪﱠ ﹶ‬‫ﹶﺿ ﹸﻌﻮﺍ ﹺﰲ ﺑﺎﻟﹺﻜﹸﻢ ﹶﺃ ﹾﻥ ﻻ ﹶﲢﺘ ﹺﹶﻘﺮﻭﺍ ﹶﺃ ﹶﺣﺪ ﹰﺍ ‪ ،‬ﹶﻓ ﹶﺄ ﹸ‬
‫ﻮﺭﻭﻥ ﺑﹺﺼ ﹺ‬ ‫ﻭﻥ ﺑﹺﺎﻟﺒ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻔﺎﺀ‬ ‫ﹶ ﹶ‬ ‫ﻴﺎﻥ ﳍﹸﻢ ‪ ،‬ﹶﻭ ﹶﻣﺄ ﹸﻣ‬ ‫ﻮﺭ ﹶ ﹶ‬ ‫ﺍﳉﻨﱠ ﹶﺔ ﹶﺃﻭ ﺍﻟﻨ ﹶﹼﺎﺭ ﹶﺃﻭ ﺇﹺﺧﺮﺍﺟﻬﻢ ﻣﻨﻬﺎ ‪ ،‬ﹶﺑ ﹾﻞ ﹸﻫﻢ ﹶﻣﺄ ﹸﻣ ﹸ‬
‫ﺒﺎﺕ ﹶﻋﲆ ﺍﳋﹸ ﹸﻠ ﹺﻖ ﺍ ﱠﻟ ﹺﺬﻱ ﺍﺭﺗﹶﻀﺎ ﹸﻩ ﹺﺭﺟﺎ ﹸﻟﻨﺎ‪،‬‬
‫ﺪﻭﻥ ‪ ،‬ﻭﺑﹺﺎﻟ ﱠﺜ ﹺ‬ ‫ﹺ‬
‫ﻮﺭﻭﻥ ﺑﹺﺎﳉﹸﻬﺪ ﹶﻓ ﹶﻴﺠﺘ ﹺﹶﻬ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﴪ ﹺﺍﺋﺮ ‪ ،‬ﹶﻭ ﹶﻣﺄ ﹸﻣ‬
‫ﱠ‬
‫ﻴﺎﻥ ‪ ،‬ﻣﻊ ﻭﺟ ﹺ‬ ‫ﺴﻦ ﺍﻟﺒ ﹺ‬ ‫ﺴﻦ ﺍﻟ ﱠﻈﻦ ‪ ،‬ﻭﻭ ﹺ‬
‫ﺯﻥ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹺ‬
‫ﻮﺩ‬ ‫ﹶ ﹸ ﹸ‬ ‫ﻮﻝ ‪ ،‬ﹶﻭ ﹸﺣ ﹺ ﹶ‬ ‫ﱢ ﹶ ﹶ‬ ‫ﻭﺍﻟﺮﺳﻮﺥﹺ ﹶﻭ ﹸﺣ ﹺ‬ ‫ﹸﺧ ﹸﻠ ﹺﻖ ﺍﻟ ﱠﺜﺒﺎﺕ ‪ ،‬ﱡ‬
‫ﻮﺍﻋ ﹺﺪ ﹺﰲ ﹶﺑﻮﺍﻃﹺﻨﹺﻨﺎ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻳ ﹶ‬
‫ﺄﺧﺬ ﺍﻟﺘ ﹶﱠﻤ ﱡﻜ ﹸﻦ ﻷﹶﺻﺤﺎﺑﹺﻨﺎ‬ ‫ﺮﺱ ﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻗﺎﻋﺪﹶ ﺓ ﺍﻟ ﱠﺜﺒﺎﺕ ﻋﻨﺪﹶ ﻧﺎ ﹶﻭ ﹶﻏ ﹺ ﹶ‬
‫ـﲔ ‪.‬‬‫ﹶﻘﺎﺓ ﹺﻣﻦ ﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬
‫ﺑﹺﺎﻟ ﱡﻄﻤﺄﻧﹺﻴﻨ ﹺﹶﺔ ﺍﳌﺴﺘ ﹺ‬
‫ﹶ‬

‫ﲪﺔ ﻣﻊ ﻭ ﹺ‬
‫ﺟﻮﺩ‬ ‫ﹺ‬ ‫ﺍﳊ ﹺ‬ ‫ﺎﻟﻚ ﻭﺟﻮﺩ ﹺ‬ ‫ﹶﻠﻂ ﹶﻋﲆ ﺍﳌﺘﹶﻮﺟ ﹺﻪ ﻭﺍﻟﺴ ﹺ‬
‫ﻻ ﹶﳜـﺘ ﹾ‬
‫ﻭﺍﻟﺮ ﹶ ﹸ‬‫ﺮﺹ ﱠ‬ ‫ﹸ‬ ‫ﹼ‬ ‫ﹶ ﱢ‬ ‫ﰲ ﺷﺄﻥ‬

‫ﻭﺍﻟﺴﺎﻟﹺ ﹺﻚ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺄﺧ ﹶﺬﻩ ﻣﻦ ﺍﻟﺪﹼ ﺍﻋﻲ ﹼ‬
‫ﹸﻮﻥ ﺍﻟﺘﱠﺴﻠﻴﻢ ﻭﺍﻟﺮﴇ ﹺ‬
‫ﺁﺧﺬ ﹰﺍ ﹶﻣ ﹶ‬ ‫ﹸ ﱢ‬ ‫ﺐ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬ ‫ﺍﻟﺘﱠﺴﻠﻴ ﹺﻢ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﺠ ﹸ‬
‫ﺿﺎﺑﻂ ﺍﳉﻤﻊ‬

‫ﺍﻟﺸ ﹶﻔ ﹶﻘ ﹺﺔ ﻭﺍﻟﺮ ﹺ‬ ‫ﺮﺹ ﻭﻭﺟ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺑﲔ ﺍﳊﺮﺹ‬

‫ﲪﺔ ﹶﻭﻣﺎ‬ ‫ﱠ‬ ‫ﻮﺩ ﱠ‬ ‫ﺍﻟﻮﺳﻊ ﹶﻭ ﹶﻣﻊ ﹸﻭ ﹸﺟﻮﺩ ﺍﳊ ﹺ ﹶ ﹸ ﹸ‬‫ﹶ‬ ‫ﻭﺍﳌـﺘ ﹶﹶﻮ ﱢﺟ ﹺﻪ ‪ ،‬ﹶﻣﻊ ﹶﺑﺬﻟﹺ ﹺﻪ‬
‫ﻭﺍﻟﺘﹼﺴﻠﻴﻢ‬
‫ﱠﺴﻠﻴ ﹺﻢ ﻭﺟﻮﺩ ﹺ‬
‫ﺍﳊ ﹺ‬ ‫ﺍﻵﺧﺮ ‪ ،‬ﻻ ﻳ ﹺ‬
‫ﻔﻘﺪﹸ ﻭﺟﻮﺩ ﺍﻟﺘ ﹺ‬ ‫ﹺ‬ ‫ﺇﹺﱃ ﹶﺫﻟﻚ‪ ،‬ﺑﹺ ﹶﺤ ﹸ‬
‫ﺮﺹ‬ ‫ﹸ ﹸ ﹶ‬ ‫ﹸ ﹸ ﹸ‬ ‫ﹸ‬ ‫ﻴﺚ ﻻ ﹸﻳﻔﻘﺪﹸ ﹶﺃ ﹶﺣﺪﹸ ﹸﳘﺎ ﹶ ﹶ‬

‫) ‪( ٢٧٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬ ‫ﻭﺍﻟﺴ ﹺ‬ ‫ﻔﻘﺪﹸ ﻭﺟﻮﺩ ﹺ‬

‫ﺍﳊ ﹺ‬ ‫ﻌﻲ‪ ،‬ﻭﻻ ﻳ ﹺ‬
‫ﻭﺍﻟﺮﴇ ‪.‬‬
‫ﻌﻲ ﹸﻭ ﹸﺟﻮ ﹶﺩ ﺍﻟﺘﱠﺴﻠﻴﻢ ﱢ‬ ‫ﺮﺹ ﱠ‬ ‫ﹸ ﹸ ﹸ‬ ‫ﻭﺍﻟﺴ ﹺ ﹶ ﹸ‬
‫ﱠ‬

‫ﻘﻀ ﹺﻴﻪ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ‬ ‫ـﺮ ﹺﻣﻦ ﺍﻟﺮﴇ ﹶﻋﻦ ﺭﺑﻨﺎ ﻓﹺﻴﲈ ﻳ ﹶﻘﺪﱢ ﺭﻩ ﻭﻳ ﹺ‬
‫ﹸ ﹸﹸ ﹶﹶ‬ ‫ﹶﱢ‬ ‫ﱢ‬ ‫ﻴﺐ ﻭﺍﻓﹺ ﹴ‬ ‫ﹸﻮﻥ ﹶﻋﲆ ﻧ ﹺﹶﺼ ﹴ‬
‫ﹶﳚﺐ ﹶﺃ ﹾﻥ ﹶﻧﻜ ﹶ‬
‫ﻜﻮﻥ ﹶﻏ ﹸﲑ ﻣﺎ ﹶﺃﺭﺍ ﹶﺩﻩ ‪ ،‬ﺇﹺﻧﱠﲈ ﻧﹶﺤ ﹸﻦ ﹸﻣ ﹶﺘ ﹶﻌ ﱠﺒ ﹸ‬
‫ﺪﻭﻥ‬ ‫ﻭ ﹸﻋﻤﻮﻣ ﹰﺎ ﺑﹺﲈ ﻳ ﹺﺮﻳﺪﹸ ﻛﹶﲈ ﻳ ﹺﺮﻳﺪﹸ ‪ ،‬ﻣﻌﺘ ﹺﹶﻘ ﹺ‬
‫ـﺪﻳ ﹶﻦ ﹶﺃﻧﱠﻪ ﹶﻟﻦ ﹶﻳ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﺰﻥ ﹺ‬
‫ﻭﺍﳊ ﹺ‬ ‫ﺮﺡ ﻭﺍﳊ ﹺ‬ ‫ﻛﻞ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﺮﺡ ﹺﲠﺬﺍ ﻭﺍﳊ ﹺ‬
‫ـﺰﻥ ﹶﻋﲆ ﹶﻫﺬﺍ ‪ ،‬ﹶﻭ ﱡ‬ ‫ﺎﳊ ﹺ‬ ‫ﺑﹺ ﹺ‬
‫ﺮﺹ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﺮﺹ ﹶﻋﲆ ﹶﻫﺬﺍ ‪ ،‬ﻭﺍﻟ ﹶﻔ ﹺ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﻋﹶﺪﹶ ﹺﻡ ﺍﻻﻫﺘﲈﻡ ﺑﹺﻜ ﱢﹸﻞ ﻣﺎ ﹸﺃﻣﺮﻧﺎ ﺑﹺ ﹶﻌﺪﹶ ﹺﻡ ﺍﻻﻫﺘﲈ ﹺﻡ ﺑﹺﻪ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﻫﺬﻩ ﺍﻷﹶﺣﻮﺍﻝ ﻻ ﹸﺗ ﹶﻐ ﱢ ﹸ‬
‫ـﲑ ﹶﺷﻴﺌ ﹰﺎ ﹶﻭﻻ‬
‫ﹺ‬
‫ﺣﻮﺍﻝ ‪.‬‬ ‫ﺤﺎﻝ ﹺﻣﻦ ﺍﻷﹶ‬
‫ﺐ ﺍﻟﺮﴇ ‪ ،‬ﹶﻭﻻ ﹶﲤﺴﻪ ﺑﹺ ﹴ‬
‫ﱡ‬
‫ﹺ‬
‫ﹸﺗ ﹶﻜﺪﱢ ﹸﺭ ﹶﺻﻔﺎ ﹰﺀ ﹺﰲ ﺟﺎﻧ ﹺ ﱢ‬

‫ﻗﺎﺋ ﹰﲈ ﹶﻋ ﹶﲆ ﹸﺃ ﹸﺻﻮﻟﹺ ﹺﻪ ﹺﰲ ﺑﺎﻃﹺﻨﹺ ﹶﻚ ﹶﻭ ﹶﻗﻠﺒﹺ ﹶﻚ ﹶﻣﻊ‬

‫ﻮﺍﺋ ﹺﻤ ﹺﻪ ﻭ ﹺ‬
‫ﹶ‬
‫ﹸﻮﻥ ﺍﻟﺮﴇ ﺛﺎﺑﹺﺘ ﹰﺎ ﹶﻋ ﹶﲆ ﹶﻗ ﹺ‬
‫ﻴﺚ ﹶﻳﻜ ﹸ ﱢ‬ ‫ﺑﹺ ﹶﺤ ﹸ‬
‫ﹸﻌﺮﺽ‪ ،‬ﹶﻭ ﱡ‬
‫ﻛﻞ‬ ‫ﻋﺮﺍﺽ ‪ ..‬ﺗ ﹺ‬
‫ﹺ‬ ‫ﺮﺕ ﺑﹺ ﹺ‬
‫ﺎﻹ‬ ‫ﻴﺚ ﹸﺃ ﹺﻣ ﹶ‬
‫ﺮﺹ ‪ ..‬ﹶﲢ ﹺﺮﺹ ‪ ،‬ﹶﻭ ﹶﺣ ﹸ‬ ‫ﺎﳊ ﹺ‬ ‫ﺮﺕ ﺑﹺ ﹺ‬
‫ﻴﺚ ﹸﺃ ﹺﻣ ﹶ‬
‫ﻛﹶﻮﻧﹺ ﹶﻚ ﹶﺣ ﹸ‬
‫ﻠﻮﺳ ﹺﻊ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬ ‫ﹺ ﹺ‬
‫ﺍﻟﺮﴇ ﺍﻟﺘﹼﺎ ﱢﻡ ‪ ،‬ﹶﻣﻊ ﹶﺑ ﹾﺬﻟ ﹶﻚ ﻟ ﹸ‬‫ﻤﺲ ﹶﴏ ﹶﺡ ﱢ‬ ‫ﹶﻫﺬﺍ ﻻ ﹶﻳ ﱡ‬

‫ﹺ‬ ‫)‪ (١‬ﹺﻣﻦ ﹸ ﹺ‬

‫ﰲ ﺷﺄﻥ‬ ‫ﹶﺘﻤﻪ ﹶﺃﻧﱠﻪ ﹶﺑ ﱠﺚ ﹸﺷ ﹸﺆﻭﻧﹶﻪ‬
‫ﺐ ﺍﷲ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗﹶﻌﺎﱃ ﻛ ﹶ‬ ‫ﺍﻟﴪ ﺍ ﱠﻟﺬﻱ ﹺ ﹸ‬
‫ﳛ ﱡ‬ ‫ﲨ ﹶﻠﺔ ﱢ‬
‫ﺿﻮﺍﺑﻂ ﺍﻟﻜﺘﻢ‬ ‫ﻭﻥ ﹺ‬
‫ﺍﻟﺸ ﹸﺆ ﹺ‬ ‫ﻈﻬﺮ ﹶﻋﲆ ﻭ ﹺ‬
‫ﺟﻪ ﺍﻟ ﹸﻌ ﹸﻤﻮ ﹺﻡ ﺇﹺﻻ ﹸﺷ ﹸﺆﻭﻧ ﹰﺎ ﹶﻗ ﹺﻠﻴ ﹶﻠ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﺟ ﹶﻌ ﹶﻞ ﻋﺎ ﱠﻣﺔ ﱡ‬ ‫ﹺﰲ ﹺ ﹺ‬
‫ﳐﻔ ﱠﻴ ﹰﺔ‬ ‫ﹶ‬ ‫ﺛﻢ ﹶﱂ ﹸﻳ ﹺ ﹾ‬
‫ﺍﻟﱪ ﱠﻳﺔ ‪ ،‬ﱠ‬
‫ﹶ‬
‫ﻭﺍﻹﻓﺼﺎﺡ‬
‫ﴎﺍﺭ ﹺﻩ ‪ ،‬ﹶﻭ ﹶﻳ ﹶﺄﲤﹺﻨﹸﻪ ﹶﻋﲆ‬
‫ﻒ ﹶﻟﻪ ﹶﻋﻦ ﹶﺃ ﹺ‬ ‫ﻜﺸ ﹸ‬ ‫ﻭﻣﻜـﺘﹸﻮﻣ ﹰﺔ‪ ،‬ﻓﺎ ﱠﻟ ﹺﺬﻱ ﻳﺘﹶﻌﺎﻣ ﹸﻞ ﹺﲠﺬﺍ ﺍﳋ ﹸﻠ ﹺﻖ ﹺﻣﻦ ﺑ ﹺﺮﻳﺘﹺﻪ ﻳ ﹺ‬
‫ﹶ ﱠ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﻔﺸﻴﻪ ‪ ،‬ﹶﻭﻣﺎ ﹶﺳ ﹺﻤ ﹶﻌ ﹸﻪ‬ ‫ﻭﺍﳌﻌﺮ ﹶﻓ ﹺﺔ ﺑﹺﻪ ‪ .‬ﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻃﺒﹺﻴﻌ ﹸﺘﻪ ﹶﺃ ﱠﻥ ﻣﺎ ﹺﻋﻨﺪﹶ ﻩ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹺ‬ ‫ﻳﲈﻥ ﻭﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬
‫ﲔ‬ ‫ﺍﻹ ﹺ‬‫ﴎﺍﺭ ﹺﰲ ﹺ‬
‫ﹶﺃ ﹴ‬

‫ﹸﻮﻥ ﹶﻏ ﹶﲑ‬ ‫ﻋﻮ ﹺﺓ ﹶﺃ ﹾﻥ ﹶﻳﻜ ﹶ‬ ‫ﱠﺐ ﹶﻋ ﹶﲆ ﹶﻫﺬﺍ ﹺﰲ ﹶﳎ ﹺ‬

‫ﺎﻝ ﺍﻟﺪﱠ ﹶ‬ ‫ﺍﳊﻖ ‪ ،‬ﹶﻭ ﹶﻳ ﹶﱰﺗ ﹸ‬ ‫ﴎﺍﺭ ﱢ‬ ‫ﻳ ﹺ‬
‫ﺒﺪﻳﻪ ‪ ..‬ﻻ ﹸﻳ ﹶﺆ ﱠﻣ ﹸﻦ ﹶﻋﲆ ﹶﺃ ﹺ‬ ‫ﹸ‬
‫ﻑ ﹶﺃﻥ ﹶﳚ ﹶﻌ ﹶﻞ‬ ‫ﻮﺽ ﹶﻭﻛﹶﺜﺮ ﹶﺓ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹺ‬
‫ﻌﺮ ﹸ‬ ‫ﺐ ﺍﳋﹶ ﹶ‬‫ﻮﺭ ‪ ،‬ﹶﻓﻬﻮ ﹸﳛ ﱡ‬ ‫ـﲑ ﹺﻣﻦ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﻥ ﹶﻋﲆ ﻛﹶـﺜﹺ ﹴ‬‫ﻣﺄﻣ ﹴ‬
‫ﹶ ﹸ‬
‫ﻺ ﹺ‬
‫ﻇﻬﺎﺭ‪،‬‬ ‫ﻇﻬﺎﺭ ﻟﹺ ﹺ‬
‫ﻭﺍﻹ ﹸ‬ ‫ﻠﴪ ‪ ،‬ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﴪ ﻟ ﱢ ﱢ‬
‫ﹺ‬ ‫ﻠﺨ ﹸﺼ ﹺ‬
‫ﻮﺹ ‪ ،‬ﹶﻭﻣﺎ ﹶﳎﺎ ﹸﻟ ﹸﻪ ﺍﻟ ﹶﻜﺘﹸﻢ ﻟﻠﻜﹶﺘ ﹺﻢ ‪ ،‬ﱢ ﱡ‬ ‫ﻮﺹ ﻟﹺ ﹸ‬ ‫ﺍﳋﹸ ﹸﺼ ﹶ‬
‫ﺮﺓ ﺑﹺ ﹶﺄ ﹺ‬
‫ﻭﺍﻣ ﹺﺮﻫﺎ ﻭﻧ ﹺ‬ ‫ﺍﻟﴩﻳﻌ ﹺﺔ ﺍﳌ ﹶﻄﻬ ﹺ‬ ‫ﹼﺎﺱ ﻟﹺ ﹸ‬
‫ﻈﻬ ﹶﺮ ﳐﺎ ﹶﻃـ ﹶﺒﺘﹺﻨﺎ ﻟﹺﻠﻨ ﹺ‬ ‫ﹺ‬
‫ﹶﻮﺍﻫﻴﻬﺎ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﺴﺎﻥ ﱠ ﹺ ﹶ‬ ‫ﹶﻭ ﹶﻗﺪ ﹶﻋﻠﻤﻨﺎ ﹶﺃ ﱠﻥ ﹶﻣ ﹶ‬
‫ﻭﻥ ﺍﻟﺪﹼ ﹺﺍﺭ ﹺ‬
‫ﺍﳊﻖ ﻭﺭﺳﻮﻟﹺﻪ ﻭ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﹺﹺ‬
‫ﺍﻵﺧ ﹶﺮﺓ ‪.‬‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﻋﻘﺎﺋﺪﻫﺎ ﹶﻭ ﹶﺃﺣﻜﺎ ﹺﻡ ﱢ ﹶ ﹶ ﹸ‬

‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﻧﻔﺲ ﺍﻟﻴﻮﻡ‪.‬‬

‫) ‪( ٢٧٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹸﻈﻬ ﹶﺮ ﺇﹺﻻ‬ ‫ﺣﻮﺍﻝ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﻻ ﻧﹸـ ﹶﺒ ﱢﻠ ﹶﻎ ﹶﻭﻻ ﻧ ﹺ‬ ‫ﹺ‬ ‫ﹶﻌﺮ ﹸﻓﻪ ﹺﻣﻦ ﹶﺃ‬
‫ﹶﺄﺧ ﹶﺬ ﺍﻷﹶﻣﺎ ﹶﻧ ﹶﺔ ﻓﹺﻴﲈ ﻧ ﹺ‬
‫ﹶﻓ ﹶﻴﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃﻥ ﻧ ﹸ‬
‫ﺐ ﺇﹺﱃ ﺍﷲ ﺗﹶﻌﺎﱃ ﹶﻭ ﹶﺃ ﹶﻗﺮ ﹸﺏ ﺇﹺ ﹶﻟ ﹺﻴﻪ‬ ‫ﹺﹺ‬ ‫ﻣﺎ ﹺﰲ ﺇﹺ ﹺ ﹺ‬
‫ﻇﻬﺎﺭﻩ ﹶﻭﺇﹺﺑﻼﻏﻪ ﹸﻗﺮ ﹶﺑ ﹲﺔ ﺇﹺ ﹶﱃ ﺍﷲ ‪ ،‬ﹶﺃﻱ‪ :‬ﻧ ﹶﹶﺮ￯ ﹶﺃ ﱠﻥ ﹶﻫﺬﺍ ﹶﺃ ﹶﺣ ﱡ‬
‫ﺴﺄ ﹴﻟﺔ ﹸﻣ ﹶﻌ ﱠﻴﻨ ﹴﹶﺔ ‪،‬‬
‫ﹸﻈﻬ ﹶﺮ ﻟﻪ ﻣﺎ ﹶﻋﺮﻓ ﹶﺘ ﹸﻪ ﹺﰲ ﹶﻣ ﹶ‬ ‫ﺍﻟﺴﺎﻟﹺ ﹺﻜ ﹶ‬
‫ﲔ ﺇﹺﱃ ﹶﺃ ﹾﻥ ﺗ ﹺ‬ ‫ﻌﺾ ﻣﻦ ﹼ‬
‫ﹸﻈﻬﺮﻩ ‪ ،‬ﻭ ﹶﻗﺪ ﹶﳛﺘﺎﺝ ﺍﻟﺒ ﹸ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶﻓﻨ ﹺ ﹸ ﹶ‬
‫ﹸﻈﻬ ﹶﺮ ﹶﻟﻪ ﻣﺎ ﹶﳛﺘﺎﺝ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶﻓ ﹶﻘﻂ ‪.‬‬ ‫ﺘﺎﺝ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹶ‬
‫ﺍﻵﺧ ﹸﺮ ‪ ،‬ﹶﻓﺘ ﹺ‬ ‫ﺨﺺ ﹸﻣ ﹶﻌ ﱠ ﹴ‬
‫ﲔ ﹶﻭﻻ ﹶﳛ ﹸ‬ ‫ﹴ‬ ‫ﹶﺃﻭ ﻣﺎ ﹶﻋﺮ ﹾﻓـ ﹶﺘ ﹸﻪ ﹶﻋﻦ ﹶﺷ‬

‫ﺍﻟﴩﻳ ﹶﻌ ﹺﺔ ﹶﻭﺗﹶﻌﻈﹺﻴ ﹺﻢ ﺍﳊﹶ ﱢﻖ ﹶﺟ ﱠﻞ‬ ‫ﻭﺍﺳ ﹲﻊ ﹶﻛﺘﹶﻌﻈﹺﻴ ﹺﻢ ﹶﺃ ﹺ‬

‫ﻣﺮ ﱠ ﹺ‬ ‫ﻨﺎﻙ ﹸﺃﻣﻮﺭ ﹶﳎﺎ ﹸﻟ ﹶﻚ ﻓﹺﻴﻬﺎ ﹶﻓ ﹺﺴﻴﺢ ﻭ ﹺ‬
‫ﹲ ﹶ‬ ‫ﹶﻭ ﹸﻫ ﹶ ﹸ ﹲ‬
‫ﻭﻥ‬ ‫ﺟﻼ ﹸﻟﻪ ﻭﺍﻟﺮﺳﻮ ﹺﻝ ﺻ ﱠﲆ ﺍﷲ ﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﻭﺍﳊ ﱢﺚ ﻋ ﹶﲆ ﺍﻻﻗﺘﹺ ﹺ‬
‫ﺪﺍﺀ ﺑﹺ ﹺﻪ ﻭﺗﹶﻌﻈﹺﻴ ﹺﻢ ﹸﺷ ﹸﺆ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﱠ ﹸ ﹶ‬ ‫ﹶ‬
‫ﺷﺎﺭ ﹶﺓ ﺍﳋﹶﴬﺍ ﹶﺀ‬‫ﺍﻹ ﹶ‬‫ﻴﺖ ﹺ‬ ‫ﺍﳌﺴﺎﺋ ﹺﻞ ﺑﹺﺈﹺﻣﻜﺎﻧﹺ ﹶﻚ ﹶﺃ ﹾﻥ ﺗﹶﻨ ﹶﻄ ﹺﻠ ﹶﻖ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﹸﺃﻋﻄﹺ ﹶ‬
‫ﹺ‬ ‫ﺜﻞ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﺮﺓ ‪ ،‬ﹶﻓ ﹺﻔﻲ ﹺﻣ ﹺ‬
‫ﺍﻵﺧ ﹺ‬‫ﹺ‬
‫ﱠﻮﺍﺣﻲ ‪ ،‬ﻭﺍﻟﻨ ﹺ‬ ‫ﹶﻤﴚ ﻣﻄﻤ ﹺﺌﻨﹼ ﹰﺎ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨ ﹺ‬ ‫ﴫ ‪ ،‬ﹶﻓﺘ ﹺ‬ ‫ﻌـﱪ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﺃ ﹸ‬ ‫ﹺ‬
‫ﱠﻮﺍﺣﻲ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﻫﻞ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﹺﰲ ﹶﺫﻟ ﹶﻚ ﻛﹶﲈ ﹸﻳ ﱢ ﹸ‬
‫ﺙ ﺑﹺﻜ ﱢﹸﻞ ﻣﺎ ﺗﹶﺴﻤﻊ ‪ ،‬ﻭﻛﹶـﺜﹺﲑ ﹺﻣﻦ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﹺ‬
‫ﻭﻥ‬ ‫ﹲ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﳏﺎﺳ ﹶﺒ ﹰﺔ ‪ ،‬ﹶﻓﻼ ﹸﲢﹶﺪﱢ ﹾ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻬﺎ ﹶ‬ ‫ﺧﺮ￯ ﹸﲢﺎﺳ ﹸ‬ ‫ﺍﻷﹸ ﹶ‬
‫ﺘﺎﺝ ﺇﹺﱃ ﺇﹺﺷﺎ ﹶﻋ ﹴﺔ ﹶﻭﻻ ﺇﹺ ﹴ‬
‫ﻇﻬﺎﺭ ‪.‬‬ ‫ﹺ‬
‫ﺇﹺﺧﻮﺍﻧ ﹶﻚ ﹶﻭ ﹶﺃﺻﺤﺎﺑﹺ ﹶﻚ ﻻ ﹶﲢ ﹸ‬

‫ﺍﻟﻌﺒﺎ ﹶﺩ ﹺﺓ‬
‫ﺐ ﹺ‬ ‫ﻭﺻﺎﻑ ﹺﰲ ﹶﺟﻮﺍﻧﹺ ﹺ‬
‫ﹺ‬ ‫ﺎﻫ ﹶﺮ ﹸﺓ ﺍﳌ ﹶﺘ ﹶﻌ ﱢﻠ ﹶﻘ ﹸﺔ ﺑﹺﺎﻷﹶ‬ ‫ﹸ‬
‫ﹺ‬
‫ﻭﺍﳌﺤﺎﺳﻦ ﺍﻟ ﹼﻈ ﹺ‬ ‫ﻭﻥ ﻭﺍﻷﹶ ﹸ‬
‫ﺣﻮﺍﻝ‬ ‫ﹶﻭ ﹶﺃ ﹼﻣﺎ ﱡ‬
‫ﺍﻟﺸ ﹸﺆ ﹸ‬
‫ﺍﻟﺬ ﹺﻣﻴﻤ ﹸﺔ ﹺﰲ ﻫ ﹺﺬﻩ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻟﻮ ﹶﺭ ﹺﻉ ﹶﻓﻬﻮ ﹺﳑﹼﺎ ﹶﳛ ﹸﺴ ﹸﻦ ﺇﹺ ﹸ‬
‫ﱠﻮﺍﺣﻲ‬ ‫ﹶ‬ ‫ﻔﺎﺕ ﱠ ﹶ‬ ‫ﺍﻟﺼ ﹸ‬ ‫ﻓﺸﺎﺅﻩ ﻏﺎﻟﺒ ﹰﺎ ‪ ،‬ﹶﻭ ﹸﻣﻘﺎﺑﹺ ﹸﻞ ﹶﺫﻟ ﹶﻚ ﱢ‬ ‫ﹶ‬
‫ﱰ ﹸﻩ ‪.‬‬‫ﺧﻔﺎﺅ ﹸﻩ ﹶﻭ ﹶﺳ ﹸ‬
‫ﹺ‬
‫ﺣﻮﺍﻝ ﹶﻓ ﹺﻬﻲ ﳑﺎ ﹶﳛ ﹸﺴ ﹸﻦ ﺇﹺ ﹸ‬ ‫ﻏﺎﻟﹺﺒ ﹰﺎ ‪ ،‬ﹶﺑﻞ ﹶﻭ ﹺﰲ ﹶﺃ ﹶﻋ ﱢﻢ ﺍﻷﹶ‬

‫ﹶﺠﺪﹸ ﹸﻩ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﹺ‬

‫ﻔﺎﺀﺍﺕ ﹶﻓﺘ ﹺ‬ ‫ﺎﺕ ﻭﺍﻻﺻﻄﹺ‬ ‫ﻮﺻﻴ ﹺ‬ ‫ﹺ‬
‫ﺐ ﺍﳋﹸ ﹸﺼ ﹼ‬ ‫ﹶﺠﻮﺍﻧﹺ ﹺ‬ ‫ﺧﺮ￯ ﻛ ﹶ‬ ‫ﻮﺭ ﺍﻷﹸ ﹶ‬ ‫ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺍﻷﹸ ﹸﻣ ﹸ‬
‫ﻔﺎﺀﺍﺕ ﹺﰲ ﹶﺃﺻﺤﺎﺑﹺﻪ ﹶﻭ ﹺﰲ‬ ‫ﹴ‬ ‫ﻇﻬﺎﺭ ﹺﻩ ‪ ،‬ﻭﻛﹶﻢ ﹶﻋ ﹺﻠﻢ ﹺﻣﻦ ﺍﺻﻄﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﺘﺎﺝ ﺇﹺﱃ ﺇﹺ ﹺ ﹶ‬ ‫ﻇﻬ ﹶﺮ ﻣﻨﻬﺎ ﻣﺎ ﹶﳛ ﹸ‬ ‫ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﺃ ﹶ‬
‫ﹺ ﹺ‬ ‫ﺙ ﺇﹺﻻ ﺑﹺﻜ ﱢﹸﻞ ﻣﺎ ﻓﹺ ﹺﻴﻪ ﻣﻨ ﹶﻔﻌ ﹲﺔ ﻭﻣﺼ ﹶﻠﺤ ﹲﺔ ﻟﹺ ﹸ ﹺ‬
‫ﹸﺃ ﱠﻣﺘﹺﻪ ﹶﻭﻣﺎ ﹶﲢﺪﱠ ﹶ‬
‫ﻸ ﱠﻣﺔ ﺇﹺﱃ ﹶﻳﻮ ﹺﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﹶﻭﻣﺎ ﹶﻛﺘ ﹶﹶﻤ ﹸﻪ ﹶﺃ ﹸ‬
‫ﻛﺜﺮ‬ ‫ﹶ ﹶ ﹶ ﹶ‬
‫ﻈﻬ ﹾﺮ ﹺﻣﻨﻬﺎ ﺑﹺﺎﻟﻨﱢﺴ ﹶﺒ ﹺﺔ ﺇﹺﱃ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳑﹼﺎ ﹶﺃ ﹶ‬
‫ﻇﻬ ﹶﺮ ﹸﻩ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﺑﻞ ﺍﺻﻄﻔﺎﺀﺍ ﹸﺗ ﹸﻪ ﹶﻭ ﹸﺧ ﹸﺼﻮﺻ ﹼﻴﺎ ﹸﺗ ﹸﻪ ﹶﱂ ﹶﻳ ﹶ‬
‫»ﺃﻧﺎ ﹶﺳ ﱢﻴـﺪﹸ‬‫ﻣﺎﻝ ﺍﻟﺪﱡ ﻧﻴﺎ ﹺﰲ ﹺﻣﺜﻞ ﹶﻗﻮﻟﹺ ﹺﻪ‪ :‬ﹶ‬ ‫ﴩ ‪ ،‬ﹶﺑﻞ ﹶﻭﻻ ﻧﹺﺴﺒ ﹸﺔ ﹶﺫﺭ ﹴﺓ ﺇﹺﱃ ﹺﺭ ﹺ‬ ‫ﴩ ﺍﻟ ﹸﻌ ﹺ‬
‫ﱠ‬ ‫ﻣﺎ ﺁﺗﺎ ﹸﻩ ﺍﷲﹸ ﹶﻭﻻ ﹸﻋ ﹸ‬
‫ﹶﺤﻮ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬ ‫ﹺ‬
‫ﹶﻭ ﹶﻟﺪ ﺁ ﹶﺩ ﹶﻡ ﹶﻭﻻ ﹶﻓﺨﹾ ﺮ«)‪ (١‬ﹶﻭﻧ ﹶ‬

‫ﻭﺍﳊﺎﻛ ﹺﻢ ﹺﻣﻦ ﺣ ﹺﺪ ﹺ‬
‫ﻳﺚ ﺟﺎﺑﹺ ﹴﺮ ﹶﻭ ﹶ‬ ‫ﹺ‬ ‫ﺍﳋ ﹺ‬ ‫ﰊ ﺳ ﹺﻌ ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫)‪ (١‬ﹶﺃﺧﺮﺟﻪ ﺍﻟ ﹺ ﹺ‬
‫ﻗﺎﻝ‪:‬‬ ‫ﹶ‬ ‫ﺪﺭ ﹼﻱ ‪،‬‬ ‫ﻴﺪ ﹸ‬ ‫ﻣﺎﺟﻪ ﻣﻦ ﹶﺣﺪﻳﺚ ﹶﺃ ﹺ ﹶ‬
‫ﱰﻣﺬﻱ ﻭﺍﺑ ﹸﻦ ﹶ‬‫ﹶ ﹶ ﹸ ﱠ‬

‫) ‪( ٢٧٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺺ ﺍﷲ ﺑﹺﻪ‬ ‫ﲔ ﻣﺎ ﹶﺧ ﱠ‬ ‫ﻫﻞ ﺍﻟﺒﺎﻃﹺ ﹺﻦ ﻻ ﻧﹺﺴ ﹶﺒ ﹶﺔ ﹶﺑﲔ ﻣﺎ ﺍ ﱠﻃ ﹶﻠ ﹸﻌﻮﺍ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺑ ﹶ‬ ‫ﻫﻞ ﺍﻟ ﹼﻈ ﹺ‬

‫ﺎﻫ ﹺﺮ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﺇﹺ ﱠﻥ ﹶﺃ ﹶ‬
‫ﺍﻟﺮﲪﺎﻧﹺﻴ ﹶﺔ ﹶﺧ ﹶﺒ ﹶﺄ ﹾﺕ‬
‫ﺍﺕ ﱠ‬ ‫ﺍﻟﺬ ﹶ‬ ‫ﹶﺠﺪﹸ ﹼ‬ ‫ﹶﻔﺴﻬﺎ ‪ ،‬ﹶﻓﺘ ﹺ‬ ‫ﺍﺕ ﺍﳌﺤﻤﺪﻳ ﹺﺔ ﻧ ﹺ‬
‫ﹶ ﱠ ﱠ‬
‫ﺍﻟﺬ ﹺ‬‫ﻧﹶﺒﹺ ﱠﻴ ﹸﻪ ‪ ،‬ﺇﹺﱃ ﹶﺣﺪﱟ ﺗ ﹺﹶﺼ ﹸﻞ ﻓﹺ ﹺﻴﻪ ﺇﹺﱃ ﹼ‬
‫ﻌﺾ ﹶﲠ ﹶﺠ ﹺﺔ ) ‪Ó Ò Ñ Ð‬‬ ‫ﻑ ﹶﺑ ﹶ‬ ‫ﺑﺎﻝ ‪ ،‬ﹶﻭ ﹺﻣ ﹾﻦ ﹸﻫﻨﺎ ﺗ ﹺ‬
‫ﹶﻌﺮ ﹸ‬ ‫ﳍﺎ ﻣﺎ ﻻ ﹶﳜ ﹸﻄﺮ ﳍﺎ ﹶﻋ ﹶﲆ ﹴ‬
‫ﹸ‬
‫‪] (Ô‬ﺍﻟﻨﺴﺎﺀ‪.[١١٣:‬‬

‫ﻮﺍﻋ ﹺﺪ‬
‫ﺎﺕ ﹶﻓﻴﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﹶﻧﺘﹶـﻜ ﱠﻠﻢ ﺑﹺﲈ ﻳﺘ ﹺﱠﻔ ﹸﻖ ﻣﻊ ﺍﻟ ﹶﻘ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﻮﺻﻴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻓﻠ ﹶﻬﺬﺍ ﺇﹺﺫﺍ ﹶﺃ ﹶﺭﺩﻧﺎ ﹶﺃ ﹾﻥ ﹶﻧﺘﹶﻜ ﱠﻠ ﹶﻢ ﹺﰲ ﺍﳋﹸ ﹸﺼ ﹼ‬
‫ﻮﺻﻴ ﹺ‬ ‫ﹺ‬ ‫ﻮﺍﺋﺪ ﻭﺍﳌﻨﺎﻓﹺ ﹺﻊ ﻭﺍﻟﺘ ﹺ‬
‫ﻮﻝ ﻭﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﹺﰲ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﹺ‬
‫ﺮﺍﻋﺎﺓ ﺍﻷﹸ ﹸﺻ ﹺ‬
‫ﺎﺕ‬ ‫ﻳﺐ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﻣﺎ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹸﺨ ﹸﺼ ﹼ‬‫ﱠﻘﺮ ﹺ‬ ‫ﹶﻭ ﹸﻣ‬
‫ﻇﻬﺎﺭﻫﺎ ﻭﺇﹺ ﹺ‬ ‫ﻨﺎﻁ ﺑﹺﻨﺎ ﺗ ﹺ‬ ‫ﻮﺧﻨﺎ ﹶﻭ ﹶﺃ ﹺﺋ ﱠﻤﺘﹺﻨﺎ ﹶﻓﻼ ﹸﻳ ﹸ‬
‫ﹸﺷﻴ ﹺ‬
‫ﱠﻚ ﹶﻭﺇﹺ ﹾﻥ‬‫ﺧﻔﺎﺋﻬﺎ ‪ ،‬ﹶﻓﺈﹺﻧ ﹶ‬ ‫ﻮﻝ ﺇﹺ ﹺ ﹶ‬ ‫ﻴﻒ ﹶﻗ ﹺﻮ ﱞﻱ ﹶﺣ ﹶ‬
‫ﹶﻜﻠ ﹲ‬ ‫ﹸ‬
‫ﺷﻴﺎﺀ ﹶﺳ ﹸﺘ ﹾﻈ ﹺﻬ ﹸﺮﻫﺎ ‪ ،‬ﹶﻭﺇﹺﻧﱠﻚ ﹶﻣﻬﲈ ﹶﲢﺪﱠ ﹾﺛ ﹶﺖ‬ ‫ﻇﻬﺎﺭﻫﺎ ﹶﻓﺈﹺﻥ ﹶﺃﺑﺴ ﹶﻂ ﺍﻷﹶ ﹺ‬
‫ﺍﳊﺎﺟ ﹺﺔ ﺇﹺﱃ ﺇﹺ ﹺ‬ ‫ﹶﺖ ﹺﰲ ﻭ ﹺ‬
‫ﻗﺖ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﺳﻜ ﱠ ﹶ‬
‫ﻜﻤ ﹶﺔ ﺍﷲ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻑ ﺗﹶﺒ ﹶﻘﻰ ﹶﳐﻔ ﱠﻴ ﹰﺔ ‪ ،‬ﻓﺎﻋ ﹶﻠ ﹾﻢ ﺣ ﹶ‬ ‫ﹶﻈﻬ ﹶﺮ ﹶﻭ ﹶﺳ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻤﺖ ﹺﰲ ﹶﻭﻗﺖ ﺇﹺﺧﻔﺎﺋﻬﺎ ﹶﻓ ﹶﻠ ﹾﻦ ﺗ ﹶ‬ ‫ﹶﻭﺗﹶﻜ ﱠﻠ ﹶ‬
‫ﻃﺮﺍﻑ ﺍ ﱠﻟﺘﹺﻲ ﹶﻧ ﹶﺘ ﹶﻌ ﱠﺒﺪﹸ ﺍﷲ ﹺﲠﺎ ﹶﻓ ﹶﻘﻂ ‪.‬‬
‫ﹸ‬ ‫ﻴﻚ ﹺﻣﻦ ﹶﺫﻟﹺ ﹶﻚ ﺍﻷﹶ‬ ‫ﻭﻳ ﹺ‬
‫ﻜﻔ ﹶ‬ ‫ﹶﹶ‬

‫ﹺ ﹺﹺ‬
‫ﰲ ﺷﺄﻥ ﳏ ﹼﺒﺔ ﺍﷲ‬
‫ﺍﻟﺴ ﹶﱰ ﹶﻋﻦ ﻋﺒﺎﺩﻩ ‪ ،‬ﹶﺑﻞ ﹶﻭ ﹶﺳ ﱠﻤﻰ ﻧ ﹶ‬
‫ﹶﻔﺴﻪ‬ ‫ﺐ ﱠ‬ ‫ﳛ ﱡ‬‫ﺍﳊ ﱡﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎﱃ ﹺ ﹸ‬ ‫)‪ (١‬ﹶ‬
‫ﺒﺎﺋ ﹺﺤ ﹺﻪ ‪،‬‬
‫ﻌﺎﻳﺒﹺ ﹺﻪ ﻭﺗﹶﻐﻄﹺ ﹺﻴﺔ ﹶﻗ ﹺ‬ ‫ﹺ ﹺ ﹺﹺ‬ ‫ﺍﻟﺴﺘﺎﺭ ‪ ،‬ﻭﻳ ﹺ‬
‫ﻟﻠﺴﱰ ﻭﺁﺛﺎﺭﻩ‬ ‫ﹺ‬ ‫ﺍﳌﺘﺨ ﱢﻠ ﹶﻖ ﹺﲠﺬﺍ ﺍﳋﹸ ﹸﻠ ﹺﻖ ﻣﻦ ﻋﺒﺎﺩﻩ ﺑﹺ ﹶﺴ ﹺﱰ ﹶﻣ ﹺ ﹶ‬
‫ﹼ‬ ‫ﻌﺎﻣ ﹸﻞ ﹶ‬
‫ﻓﺎﳌﺘﺴﺎﺭ ﹸﻉ‬ ‫ﱠ ﹶ ﹶﹸ‬
‫ﻋﲆ ﺍﻟﻌﺒﺪ‬
‫ﺐ ﻣﻌﺮ ﹲﺽ ﳋ ﹶﻄ ﹺﺮ ﺍﻟ ﹶﻔ ﹺﻀﻴﺤ ﹺﺔ ‪ ،‬ﻭ ﹶﺃﻥ ﻳ ﹺ‬ ‫ﺇﹺﱃ ﺇﹺ ﹺ‬
‫ﻇﻬﺎﺭ ﺍ ﹶﳌ ﹺ‬
‫ﻮﺭ ﹶﺗ ﹸﻪ ‪.‬‬
‫ﻒ ﺍﷲﹸ ﹶﻋ ﹶ‬ ‫ﻜﺸ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﻌﺎﻳ ﹺ ﹸ ﱠ‬

‫ﻒ ﹶﻭﺯﻧﹶﻪ ﹺﻋﻨﺪ ﹶﺭ ﱢﺑ ﹶﻚ ﹶﺃﻭ‬ ‫ﲣ ﱢﻔ ﹾ‬ ‫ﻌﺎﻳ ﹶﺒ ﹸﻬﻢ ﹶﻓﻼ ﺗﹶﻘﺪﹶ ﹾﺡ ﹺﰲ ﹶﻋ ﹶﻤ ﹺﻠ ﹶﻚ ﹶﻫﺬﺍ ﹶﺃﻭ ﹸ ﹶ‬ ‫ﱰ ﹶﺕ ﹶﻣ ﹺ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹶﻛﺘ ﹾﹶﻤ ﹶﺖ ﹶﻭ ﹶﺳ ﹶ ﹾ‬
‫ﺤ ﹺﻬﻢ ‪ ،‬ﹶﺃﻭ ﹶﺃﻥ ﺗﹶﺮ￯‬ ‫ﻴﻬﻢ ﺑﹺﺴ ﹺﱰ ﹶﻗﺒﺎﺋﹺ ﹺ‬ ‫ﻣﻮﺭ ﹺﻣﻨﻬﺎ ‪ :‬ﹶﺃﻥ ﹶﺗ ﹸﻈ ﱠﻦ ﹶﺃ ﱠﻥ ﹶﻟ ﹶ‬
‫ﻮﺩ ﱠﻳ ﹺﺔ ﺑﹺ ﹸﺄ ﹴ‬
‫ﹶﲣﺮﺝ ﹶﻋﻦ ﺍﻟﻌﺒ ﹺ‬
‫ﻚ ﺍﳌﻨﱠ ﹶﺔ ﹶﻋ ﹶﻠ ﹺ ﹶ‬ ‫ﹸﹸ‬ ‫ﹾ‬
‫ﺒﺪ ﹶﻣﻊ ﹶﺭ ﱢﺑ ﹺﻪ‪ ،‬ﹶﺃﻱ‪ :‬ﱠ‬
‫ﺇﻥ ﹶﻫﺬﺍ‬ ‫ﺄﻥ ﺍﻟﻌ ﹺ‬
‫ﻼ ﹶﱂ ﺗﹶﻔ ﹶﻌ ﹾﻞ ﺇﹺﻻ ﹶﺷ ﹶ ﹶ‬ ‫ﻧﺖ ﹶﺃﺻ ﹰ‬ ‫ﻚ ‪ ،‬ﹶﻭ ﹶﺃ ﹶ‬‫ﻴﻬﻢ ﺑﹺ ﹶﺬﻟﹺ ﹶ‬‫ﺖ ﹶﻋ ﹶﻠ ﹺ‬ ‫ﹶﺃﻧﱠﻚ ﹶﺗ ﹶﻔ ﱠﻀ ﹾﻠ ﹶ‬

‫ﻴﺎﻣ ﹺﺔ ﹶﻭﻻ ﹶﻓﺨﺮ« ‪،‬‬ ‫ﹺ‬ ‫ﺖ ﹶ‬

‫»ﺃﻧﺎ ﹶﺳ ﱢﻴﺪﹸ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ ﹶﻳﻮﻡ ﺍﻟﻘ ﹶ‬
‫ﺑﻦ ﺍﻟﺼ ﹺﺎﻣ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻹﺳﻨﺎﺩ ‪ ،‬ﹶﻭ ﹶﻟﻪ ﻣﻦ ﹶﺣﺪﻳﺚ ﻋﹸﺒﺎ ﹶﺩ ﹶﺓ ﹺ ﹼ‬
‫ﹺ‬ ‫ﺻ ﹺﺤﻴﺢ ﹺ ﹺ‬
‫ﹶ‬
‫ﻴﺎﻣ ﹺﺔ« ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﳌﺴﻠ ﹴﻢ ﹺﻣﻦ ﺣ ﹺﺪ ﹺ‬
‫ﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹶﻳﺮ ﹶﺓ ﹶ‬
‫»ﺃﻧﺎ ﹶﺳ ﱢﻴﺪﹸ ﹶﻭ ﹶﻟﺪ ﺁ ﹶﺩ ﹶﻡ ﹶﻳﻮ ﹶﻡ ﺍﻟﻘ ﹶ‬ ‫ﹶ‬
‫ﻭ ﹺ‬
‫ﹶ‬
‫ﺍﻷﻭﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬‫)‪ (١‬ﹺﰲ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫) ‪( ٢٧٩‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻴﺲ ﹶﻟ ﹶﻚ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﹶﻣ ﹺﺰ ﱠﻳﺔ ‪.‬‬

‫ﲔ ﺍﷲ ‪ ،‬ﹶﻓ ﹶﻠ ﹶ‬ ‫ﻼ ﻓﹺﻴﲈ ﹶﺑﻴﻨ ﹶ‬
‫ﹶﻚ ﹶﻭ ﹶﺑ ﹶ‬ ‫ﻴﻚ ﹶﺃﺻ ﹰ‬
‫ﺐ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﻣﺮ ﹺ‬
‫ﻭﺍﺟ ﹲ‬ ‫ﺍﻷﹶ ﹶ‬

‫ﱠﻚ ﻻ ﺗﹶﻌ ﹶﻠ ﹸﻢ ﹺﳖﺎ ﹶﻳ ﹶﺔ ﹶﻣ ﹺﺼ ﹺﲑ ﹺﻫﻢ ﺇﹺﻻ‬ ‫ﺍﺳﺘﺤﻘﺎﺭ ﹺﻫﻢ ﹶﻓﺈﹺﻧ ﹶ‬

‫ﹺ‬ ‫ﹶﻄﻮ ﹶﻱ ﺑﺎﻃﹺﻨﹶﻚ ﹶﻋﲆ‬ ‫ﻴﻚ ﹶﺃﻥ ﻻ ﺗ ﹺ‬ ‫ﹸﺛ ﱠﻢ ﹶﻋ ﹶﻠ ﹶ‬
‫ﺣﺎﻝ ﹶﺳ ﹺﱰ ﹶﻙ‬ ‫ﻧﺖ ﹺﰲ ﹺ‬ ‫ﻴﻤ ﹺﻬﻢ ‪ ،‬ﹶﺑﻞ ﹶﺃ ﹶ‬ ‫ﹶﺪﺭﻱ ﺑﹺ ﹶﺨﻮﺍﺗﹺ ﹺ‬‫ﻧﺖ ﻻ ﺗ ﹺ‬‫ﳘ ﹶﻚ ﹶﻭ ﹶﺧﻴﺎﻟﹺ ﹶﻚ ‪ ،‬ﹶﻓ ﹶﺄ ﹶ‬‫ﻣﺎ ﻛﺎﻥ ﹺﻣﻦ ﻭ ﹺ‬
‫ﹶ‬
‫ﻮﺩ ﱠﻳ ﹺﺔ ﻓﹺﻴﻬﺎ‬
‫ﻴﺎﻣ ﹶﻚ ﺑﹺﺤ ﱢﻖ ﺍﻟﻌﺒ ﹺ‬
‫ﹸﹸ‬ ‫ﹶ‬
‫ﺯﳖﺎ ﹺﻋﻨﺪﹶ ﺭﺑ ﹶﻚ ‪ ،‬ﻭﺣﺎﻓﹺﻈ ﹰﺎ ﹶﺃﻳﻀ ﹰﺎ ﻟﹺ ﹺﻘ ﹺ‬
‫ﹶ‬ ‫ﹶﱢ‬
‫ﹸﻮﻥ ﺣﺎﻓﹺﻈ ﹰﺎ ﻟﹺﻮ ﹺ‬
‫ﹶ‬ ‫ﺐ ﹶﺗﻜ ﹸ‬ ‫ﻟﻠﻤ ﹺ‬
‫ﻌﺎﻳ ﹺ‬ ‫ﹶ‬
‫ﻤﺖ ﺑﹺ ﹺ‬ ‫ﻼ ﺑﹺﺴ ﹺﱰﻫﺎ ﻭﻻ ﺑﹺ ﹺ‬
‫ﻜﺘﻤﻬﺎ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ ﹸﻗ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﺍﺟ ﹴ‬
‫ﺐ‬ ‫ﹶ‬ ‫ﺑﹺ ﹶﺄ ﹾﻥ ﻻ ﹶﲢﺘﹶﻘ ﹶﺮ ﹶﻭﻻ ﺗ ﹶ‬
‫ﹶﺸﻬﺪﹶ ﹶﻟ ﹶﻚ ﻣﻨﱠ ﹰﺔ ﹶﻭﻻ ﹶﻓﻀ ﹰ ﹶ‬
‫ﻬﺎﻳﺔ ﹶﻭﻻ ﹶﻣ ﹺﺼ ﹴﲑ ﻓﹺﻴﻬﺎ ‪.‬‬
‫ﻠﻴﻬﻢ ﺑﹺﻨﹺ ﹴ‬
‫ﻴﻚ ‪ ،‬ﹶﻭﻻ ﺗﹶﻘ ﹶﻄ ﹾﻊ ﹶﻋ ﹺ‬
‫ﹶﻋ ﹶﻠ ﹶ‬
‫ﹺ‬
‫ﺍﳌﻤﻜ ﹺﻦ ﹶﺃﻥ ﹶﻳﻨ ﹸﻈ ﹶﺮ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹺﰲ‬ ‫ﺸﻬﺪﹸ ﺍﻟﺘ ﹶﱠﻮ ﱡﻗ ﹺﻊ ﹶﺃ ﱠﻥ ﺍﷲﹶ ﹺﻣﻦ‬ ‫ﻮﻕ ﹶﻫﺬﺍ ﹸﻛ ﱢﻠ ﹺﻪ ﹶﻟﻮ ﹶﲤ ﱠﻜ ﹶﻦ ﹺﻣ ﹶ‬‫ﹶﻓ ﹸ‬
‫ﻨﻚ ﹶﻣ ﹶ‬
‫ﻮﺩ ﱠﻳﺘﹺ ﹶﻚ ﷲ ‪،‬‬‫ﻋﲆ ﹶﻓ ﹶﻘﺪ ﻧﹶﺠﺤ ﹶﺖ ﹺﰲ ﹸﻋﺒ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹾ‬ ‫ﹶﺃ ﱢﻱ ﳊ ﹶﻈ ﹴﺔ ﹶﻭ ﹸﺭ ﱠﺑﲈ ﹶﺟ ﹶﻌ ﹶﻞ ﹶﻣﻦ ﹶﺟ ﹶﻌ ﹶﻞ ﹺﻣ ﹸﻨﻬﻢ ﹺﰲ ﺍﳌﻘﺎ ﹺﻡ ﺍﻷﹶ ﹶ‬
‫ﺍﻟﴪ ‪.‬‬ ‫ﻘﺬ ﹶ ﹺ‬ ‫ﺻﺎﰲ ﺍﻟﺒﺎﻃﹺ ﹺﻦ ‪ ،‬ﹸﻣﻬ ﱠﻴ ﹰﺄ ﻷﹶ ﹾﻥ ﹸﻳ ﹶ‬ ‫ﹶﻭ ﹺﺣﻴﻨ ﹺﹶﺌ ﹴﺬ ﹶﺗﻜ ﹸ‬
‫ﻑ ﻓﻴﻚ ﱢ‬ ‫ﹶ‬ ‫ﹸﻮﻥ‬

‫ﻭﺍﳌﻘﺎﻣﺎﺕ ﹶﻋﲆ ﹶﺃ ﹴ‬
‫ﻭﺟﻪ ﹶﻭ ﹶﻋﲆ‬ ‫ﹺ‬ ‫ﻭﺍﻷ ﹺ‬
‫ﺫﻭﺍﻕ‬ ‫ﺣﻮﺍﻝ ﹶ‬ ‫ﹺ‬ ‫ﻳﺚ ﹶﻋﻦ ﺗﹺ ﹶ‬
‫ﻠﻚ ﹶﺍﻷ‬ ‫ﺍﳊ ﹺﺪ ﹸ‬
‫)‪ (١‬ﹶ‬ ‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ‬

‫ﱠﻮﻫ ﹸﻢ ﺑﹺﺎﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﹺﻣﻦ ﹶﻏ ﹺﲑ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﺑﺸﺄﻥ ﺍﳊﺪﻳﺚ ﹶﺃ ﹴ ﹺ‬

‫ﻟﻮﺍﻥ ‪ ،‬ﹶﻓﻤﻨﻬﺎ ﻣﺎ ﹶﻳ ﹺﺄﰐ ﹶﻋ ﹶﲆ ﹶﻭﺟﻪ ﹸﻳﺪﺍﺧ ﹸﻞ ﺻﺎﺣ ﹶﺒ ﹸﻪ ﻓﻴﻪ ﺍﻟ ﱠﻈ ﱡﻦ ﻭﺍﻟﺘ ﱡ‬
‫ﻋﻦ ﺍﻷﺣﻮﺍﻝ‬
‫ﺩﺭﺍﻛ ﹺﻪ‬
‫ﻛﺎﻥ ﹺﳑﻦ ﻳ ﹺﻘ ﱡﻞ ﹶﻓﻬﻤﻪ ﻓﹺ ﹺﻴﻪ ﻭﻳ ﹺﻀ ﹸﻴﻖ ﹶﻋﻨﻪ ﹸﺃ ﹸﻓ ﹸﻖ ﺇﹺ ﹺ‬
‫ﹶﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﻮﺩ ﹶﺫﻟﹺ ﹶﻚ ‪ ،‬ﹶﻓ ﹶﻬﺬﺍ ﺍ ﱠﻟ ﹺﺬﻱ ﻓﹺ ﹺﻴﻪ ﹶﻧ ﹶﻈ ﹲﺮ ‪ ،‬ﹶﺃﻭ ﹶ‬
‫ﻭﺟ ﹺ‬
‫ﻭﺍﳌﻘﺎﻣﺎﺕ ﹸ ﹸ‬
‫ﻳﺶ ﹶﻭ ﹶﺑﻌﺜ ﹰﺎ ﻟﹺﻠ ﹶﻘ ﹶﻠ ﹺﻖ ﹶﺃﻭ‬ ‫ﹸﻮﻥ ﺍﻟﻜﹶﻼ ﹸﻡ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﴐﺑ ﹰﺎ ﹺﻣﻦ ﺍﻟﺘ ﹺ‬
‫ﱠﺸﻮ ﹺ‬ ‫ﻘﺎﺋ ﹺﻘ ﹺﻪ ‪ ،‬ﹶﻓ ﹶﻴﻜ ﹸ‬
‫ﻼﻋ ﹺﻪ ﹶﻋﲆ ﺣ ﹺ‬
‫ﹶ‬
‫ﻭ ﹺﺳﻌ ﹸﺔ ﺇﹺ ﱢﻃ ﹺ‬
‫ﻭﺍﳋﻮﺽ ﻓﻴﻬﺎ ﹶ ﹶ‬
‫ﹺ‬ ‫ﻧﻜﺎﺭ ﻣﺎ ﻻ ﹸﻳﻨﻜ ﹸﹶﺮ ﹶﺃﻭ ﻟﹺﺘ ﹺ‬
‫ﻹ ﹺ‬
‫ﻴﺲ ﹶﻟﻪ ‪.‬‬‫ﹶﻘﺮ ﹺﻳﺮ ﻣﺎ ﻻ ﹸﻳ ﹶﻘ ﱠﺮ ﹸﺭ ﹶﺃﻭ ﹸﺳﻮﺀ ﹶﻇ ﱟﻦ ﹶﺃﻭ ﹶﺗ ﹶﺒ ﱡﺠ ﹴﺢ ﺑﹺﲈ ﹶﻟ ﹶ‬ ‫ﹺ‬

‫ﻴﺢ‬ ‫ﻴﺰﺍﻥ ﹶﺻ ﹺﺤ ﹴ‬
‫ﻮﺯ ﹶﻥ ﺑﹺ ﹺﻤ ﹴ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﹸﻳ ﹶ‬ ‫ﳚ ﹸ‬ ‫ﹺ‬
‫ﺣﻮﺍﻝ ﹶ ﹺ‬ ‫ﹺ‬
‫ﺍﳌﻘﺎﻣﺎﺕ ﻭﺍﻷﹶ‬ ‫ﺟﻞ ﹶﻫﺬﺍ ﻗﺎ ﹶﻟﻮﺍ ﺇﹺ ﱠﻥ ﺍﻟﻜﹶﻼ ﹶﻡ ﹺﰲ‬‫ﻸ ﹺ‬ ‫ﹶﻓ ﹶ‬
‫ﻜﺎﻥ ﹶﻭ ﹺﳉ ﹺﻤﻴ ﹺﻊ ﺍﻟﻨ ﹺ‬
‫ﹼﺎﺱ‬ ‫ﻛﻞ ﻣ ﹴ‬ ‫ﻋﻮﺓ ﱠ ﹺ ﹺ‬
‫ﺍﻟﴩﻳ ﹶﻔﺔ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ ﹶﻳﺼ ﹸﻠ ﹸﺢ ﺍﻟﻜﹶﻼ ﹸﻡ ﹺﰲ ﱢ ﹶ‬
‫ﻮﺍﻋ ﹺﺪ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﹺ‬
‫ﹶ‬
‫ﹺﻣﻦ ﺍﻟ ﹶﻘ ﹺ‬

‫ﺒﺲ ﻓﹺ ﹺﻴﻪ‬ ‫ﹺ‬ ‫ﱠﻮﺍﻫﻲ ﻓﹺﻴﲈ ﺟﺎ ﹶﺀﺕ ﺑﹺ ﹺﻪ ﱠ ﹺ‬

‫ﺍﻟﴩﻳ ﹶﻌ ﹸﺔ ﺍﳌ ﹶﻄ ﱠﻬﺮ ﹸﺓ ﺍﻟﻮﺍﺿ ﹶﺤ ﹸﺔ ﺍﻟ ﹶﺒ ﱢﻴﻨﹶ ﹸﺔ ﺑﹺﲈ ﻻ ﹶﻟ ﹶ‬
‫ﻭﺍﻣ ﹺﺮ ﻭﺍﻟﻨ ﹺ‬‫ﹶﻋﻦ ﺍﻷﹶ ﹺ‬

‫ﺍﻷﻭ ﹺﻝ ‪١٤٢١‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٢٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬

‫) ‪( ٢٨٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬
‫ﺍﻵﺛﺎﺭ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ‬ ‫ﱠﺐ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ‬ ‫ﹺ )‪ (١‬ﹺ ﹺ‬
‫ﻛﺮ ﻣﺎ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﻣﻦ ﺍﳊ ﹶﻜ ﹺﻢ ﹶﻭﻣﺎ ﹶﻳ ﹶ‬
‫ﱰﺗ ﹸ‬ ‫ﻮﺽ ‪ ،‬ﹶﻭ ﹺﺫ ﹺ‬ ‫ﹶﻭﻻ ﹸﻏ ﹸﻤ ﹶ‬
‫ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﺍﻟ ﹶﻘ ﹺﺮﻳ ﹶﺒ ﹺﺔ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﻭﺍﳌﺴﺘﹶﻮ ﹶﻋ ﹶﺒ ﹺﺔ ﹶﻟﺪﹶ ￯ ﺍﻟ ﹸﻌ ﹸﻘ ﹺ‬
‫ﻮﻝ ‪.‬‬ ‫ﹺ‬
‫ﹶ‬

‫ﻨﺎﻥ ﻓﹺ ﹺﻴﻪ ﹸﻣﻄ ﹶﻠ ﹲﻖ ﳌﻦ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃﻥ ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠ ﹶﻢ ‪ ،‬ﹶﻓﲈ ﹶﺑ ﹺﻘ ﹶﻲ ﺇﹺﻻ ﹶﺃ ﱠﻥ ﺍﳌ ﹶﺘ ﹶﻜ ﱢﻠ ﹶﻢ ﻓﹺ ﹺﻴﻪ ﺇﹺ ﹼﻣﺎ‬ ‫ﺍﳌﺠﺎﻝ‪ ..‬ﹺ‬
‫ﺍﻟﻌ ﹸ‬ ‫ﹸ‬ ‫ﹶﻓ ﹶﻬﺬﺍ‬
‫ﳉ ﹺﻤﻴﻞ ﺇﹺ ﹼﻣﺎ ﹶﺃﻥ ﹶﻳﻜﻮﻧﹸﻮﺍ ﹶﻋﲆ‬ ‫ﹺ‬
‫ﺍﻟﻮﺻﻒ ﺍ ﹶ‬ ‫ﻫﻞ ﹶ‬ ‫ﹸﻮﻥ ‪ ،‬ﹶﻭ ﹶﺃ ﹸ‬
‫ﻴﻞ ﹶﺃﻭ ﻻ ﹶﻳﻜ ﹶ‬‫ﺻﻒ ﹶﲨﹺ ﹴ‬ ‫ﻜﻮﻥ ﹶﻋﲆ ﻭ ﹴ‬
‫ﹶ‬ ‫ﹶﺃﻥ ﹶﻳ ﹶ‬
‫ﺍﻹ ﹾﺫ ﹺﻥ ﺍﳌ ﹶﺘ ﹶﻠ ﱠﻘﻰ ﹺﻣﻦ ﹶﻓﻮﻕ ‪ ،‬ﹶﻭﺇﹺ ﹼﻣﺎ ﹶﺃﻥ ﻻ ﹶﻳﻜﹸﻮﻧﹸﻮﺍ‪.‬‬ ‫ﻫﻞ ﹺ‬ ‫ـﴬ ﹺﺓ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﹴ ﹺ ﹺ‬
‫ﺍﺗﱢﺼﺎﻝ ﺑﹺﺮﺟﺎﻝ ﺍﳊﹶ ﹶ‬
‫ـﻒ ﺑﹺ ﹺﻪ ‪،‬‬ ‫ـﻴﻞ ﹶﻭﻛﹶﻼ ﹸﻡ ﹶﻣﻦ ﱂ ﹶﻳﺘ ﹺﱠﺼ ﹾ‬ ‫ﳉ ﹺﻤ ﹺ‬ ‫ﺎﻟﻮﺻﻒ ﺍ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺻﺎﺣﺐ ﺍﻻﺗﱢﺼﺎﻑ ﺑﹺ ﹶ‬ ‫ﹺ‬ ‫ﻒ ﻛﹶﻼ ﹸﻡ‬ ‫ﹶﻓ ﹶﻴﺨـﺘ ﹺﹶﻠ ﹸ‬
‫ﺐ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬ ‫ﺻﻒ ﺍﳉﹶ ﹺﻤ ﹺ‬ ‫ﻫﻞ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬ ‫ﻒ ﻛﹶﻼﻡ ﺍﳌﺘ ﹺﱠﺼ ﹺﻞ ﺑﹺ ﹺﺮ ﹺ‬ ‫ﹶﻭ ﹶﳜﺘ ﹺﹶﻠ ﹸ‬
‫ﺻﻒ‬ ‫ﻴﻞ ﹶﻋﻦ ﺻﺎﺣ ﹺ ﹶ‬ ‫ﺟﺎﻝ ﺍﷲ ﻣﻦ ﹶﺃ ﹺ ﹶ‬ ‫ﹸ‬
‫ﺍﻹ ﹺ‬
‫ﺫﻥ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﺄﰐ‬ ‫ﻫﻞ ﹺ‬ ‫ﴬ ﹺﺓ ﹶﻭ ﹶﺃ ﹺ‬‫ﳊ ﹶ‬ ‫ﻫﻞ ﺍ ﹶ‬ ‫ﻴﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﱂ ﹶﻳﺘ ﹺﱠﺼ ﹾﻞ ﺑﹺ ﹺﺮﺟﺎﻝ ﺍﷲ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﻭﱂ ﹶﻳﺮﺗﹶﺒﹺ ﹾﻂ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﳉ ﹺﻤ ﹺ‬ ‫ﺍ ﹶ‬
‫ﱠﺐ ﹶﻋ ﹶﲆ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻭ ﹺﰲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱰﺗ ﹸ‬ ‫ﹸﻮﺭ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻭ ﹺﰲ ﺗﹶﺄﺛ ﹺﲑ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻭﻓﻴﲈ ﹶﻳ ﹶ ﹶ‬‫ﻼﻑ ﻛﹶﺜﲑ ﹺﰲ ﻧ ﹺ‬
‫ﺍﺧﺘ ﹲ ﹲ‬
‫ﻫﻞ ﹸﻗﺮﺑﹺ ﹺﻪ ‪.‬‬‫ﻫﻞ ﹶﻣ ﹶﻮ ﱠﺩﺗﹺﻪ ﹶﻭ ﹶﺃ ﹺ‬
‫ﴬﺗﹺ ﹺﻪ ﹶﻭ ﹶﺃ ﹺ‬ ‫ﻫﻞ ﹶﺣ ﹶ‬ ‫ﹶﺑ ﹶﺮﻛ ﹺﹶﺔ ﹶﺫﻟﹺ ﹶﻚ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﻓﺎﷲﹸ ﹸﻳ ﹶﻘ ﱢﻮﻱ ﹶﻟﻨﺎ ﺍﻻﺭﺗﹺ ﹶ‬
‫ﺒﺎﻁ ﺑﹺ ﹶﺄ ﹺ‬

‫ﰲ ﺷﺄﻥ ﺍﳋﻮﺽ‬ ‫ﻮﺽ‬ ‫ﺣﻮﺍﻝ ﹶﻳﺄ ﹺﰐ ﹶﻋﲆ ﹸﺻ ﹶﻮ ﹴﺭ‪ ،‬ﹶﻓ ﹺﻤﻨﻬﺎ ﹶﺧ ﹲ‬ ‫ﻭﺍﻷ ﹺ‬ ‫ﺍﳌﻘﺎﻣﺎﺕ ﹶ‬ ‫ﹺ‬ ‫ﻮﺽ ﹺﰲ‬ ‫ﺍﳋ ﹸ‬‫)‪ (٢‬ﹶ‬
‫ﻭﺍﳍ ﹶﻤ ﹺﻢ ﺍﻟ ﹶﻘ ﹺﻮ ﱠﻳ ﹺﺔ‬
‫ﺎﺩ ﹶﻗ ﹺﺔ ﹺ‬
‫ﺰﺍﺋ ﹺﻢ ﺍﻟﺼ ﹺ‬
‫ﻼ ﻫﺬﺍ ﺍﻟ ﱠﺘ ﹶﻄ ﱡﻠﻊ ﹶﻋﻦ ﺍﻟﻌ ﹺ‬ ‫ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺﺠﺎﻧﹺ ﹺ‬
‫ﰲ ﺍﳌﻘﺎﻣﺎﺕ‬
‫ﹼ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﱠﻔﺲ ﹸﻣﻨ ﹶﻔ ﹺﺼ ﹰ ﹶ‬ ‫ﺐ ﹶﺗ ﹶﻄ ﱡﻠ ﹺﻊ ﺍﻟﻨ ﹺ‬
‫ﻭﺍﻷﺣﻮﺍﻝ‬
‫ﻋﲆ ﺑﹺﲈ ﹺﻋﻨﺪﹶ ﺍﳌﺘﹶـ ﹶﻜ ﱢﻠﻢ ﺑﹺ ﹺﻪ ﹺﻣﻦ‬ ‫ﺍﳋﺎﺭ ﹶﻗ ﹺﺔ ‪ ،‬ﹶﻓﻬﻮ ﹶﺃﺷ ﹶﺒ ﹸﻪ ﺑﹺ ﹸﻔ ﹸﻀ ﹴ‬
‫ﻮﻝ ﺍ ﹾﻧﺘ ﹺﹸﺰ ﹶﻉ ﹶﻓﻀ ﹸﻠﻪ ﺍﻷﹶ ﹶ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺘﱠﻮﺟ ﹺ‬
‫ﻬﺎﺕ‬ ‫ﹶ ﱡ‬
‫ﺮﻣﺎﻥ ﻭ ﹶﻗﻨﺎ ﹶﻋ ﹴﺔ ﺑﹺ ﹶﻠﻘ ﹶﻠ ﹶﻘ ﹺﺔ ﺍﻟ ﱢﻠ ﹺ‬
‫ﺴﺎﻥ ‪ ،‬ﻭﺗﹶﺮﺩ ﹺﺩ ﹶﺍﻷ ﹺ‬ ‫ﻭﺍﳊ ﹺ‬‫ﻮﻑ ﹺ‬
‫ﺠﺰ ‪ ،‬ﻭ ﹺﺭﺿﺎ ﺑﹺﺎﻟﻮ ﹸﻗ ﹺ‬ ‫ﹸﻛ ﹸﻠ ﹴ‬
‫ﻟﻔﺎﻅ ﺑﹺﻼ‬ ‫ﹶ ﹶ ﱡ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻮﻝ)‪ (٣‬ﹶﻭ ﹶﻋ ﹴ ﹶ‬
‫ﻮﺽ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﻨﻬﻰ‬
‫ﺒﺎﺽ ﹶﻭﻻ ﺗ ﹶﹶﺬ ﱡﻭ ﹴﻕ ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﹺﻣﻦ ﹸﲨ ﹶﻠ ﹺﺔ ﺍﳋﹶ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻻﻧﻘ ﹺ‬ ‫ﻌﺮ ﹶﻓ ﹴﺔ ﺑﹺﺎﻟﺒ ﹺ‬
‫ﺴﻂ‬ ‫ﹶ‬
‫ﺍﺗ ﹴ‬
‫ﱢﻌﺎﻅ ﹶﻭﻻ ﹶﻣ ﹺ‬

‫ﻠﻚ ﺍﻷﹶﺣﻮﺍﻝ ﻭﺍﳌﻘﺎﻣﺎﺕ ﻣﺎﻧﹺ ﹲﻊ‪.‬‬ ‫ﻘﺎﺋ ﹺﻖ ﺗﹺ ﹶ‬ ‫ﲔ ﹶﻓﺈﹺﻧﱠﻪ ﻗﺎﻃﹺﻊ ﻭ ﹶﻋﻦ ﺣ ﹺ‬

‫ﹶ‬ ‫ﹲ ﹶ‬ ‫ﺍﻟﺴﺎﻟﹺ ﹺﻜ ﹶ‬
‫ﺟﺎﻝ ﺍﳌﻨﻬﺞﹺ ﹶﻋ ﹶﲆ ﹼ‬ ‫ﹶﻋﻨﻪ ﹺﺭ ﹸ‬

‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬
‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻣﺎ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠﻖ ﺑﹺﺎﻷﻭﺍﻣﺮ ﻭﺍﻟﻨﱠﻮﺍﻫﻲ ﹶﻭﻣﺎ ﺟﺎ ﹶﺀ ﹾﺕ ﺑﹺﻪ ﱠ‬
‫ﺍﻟﴩﻳ ﹶﻌﺔ ‪.‬‬
‫ﻬﺮ ﹶﺭ ﹶﺟﺐ ‪ ١٤٢١‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹺﰲ ‪ ٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﹶـﻞ ﻟﹺﺴﺎﻧﹸﻪ ﹶﺃﻱ‪ :‬ﹶﺛ ﹸﻘ ﹶﻞ ‪.‬‬
‫)‪ (٣‬ﻛ ﱠ‬

‫) ‪( ٢٨١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻮﺭ ﹺﺓ ﹸﻳ ﹶﺆ ﱢﺩﻱ ﺇﹺ ﹶﱃ ﹶ ﹶ‬
‫ﲣ ﱡﻴ ﹺﻞ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻮﺻﻒ ﹶﻭ ﹺ ﹶﲠﺬﻩ ﱡ‬
‫ﺍﻟﺼ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺣﻮﺍﻝ ﻭﺍﳌﻘﺎﻣﺎﺕ ﹺ ﹶﲠﺬﺍ ﹶ‬ ‫ﹺ‬ ‫ﻭﺍﻟﻜﹶﻼ ﹸﻡ ﹺﰲ ﺍﻷﹶ‬
‫ﺄﺧ ﹸﺬﻭﻥ‬ ‫ﺻﻒ ‪ ،‬ﹶﻭﺗ ﹶﹶﻮ ﱡﻫ ﹺﻢ ﺍﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﺑﹺ ﹶﻐ ﹺﲑ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹴﺔ ‪ ،‬ﻛﹶﲈ ﹶﻳﺘ ﹶﹶﻮ ﱠﻫ ﹸﻢ ﻛﹶﺜﹺ ﹲﲑ ﹺﳑﱠﻦ ﹶﻳ ﹸ‬ ‫ﱢﺼﺎﻑ ﺑﹺ ﹶﻐ ﹺﲑ ﻭ ﹴ‬
‫ﹶ‬
‫ﺍﻻﺗ ﹺ‬
‫ﻗﺎﺋﻖﹺ ﺍﻟﺮ ﹺ‬ ‫ﺪﻕ ﻭﺩ ﹺ‬ ‫ﲔ ﹶﻋﻦ ﺩ ﹺ‬
‫ﻳﺎﺀ ﹶﺃ ﱠﳖﻢ ﻣﺎ ﹶﻗﺪﹶ ﺭﻭﺍ ﹶﻋﲆ‬ ‫ﱢ‬ ‫ﻭﺍﻟﺼ ﹺ ﹶ ﹶ‬ ‫ﺧﻼﺹ ﱢ‬ ‫ﹺ‬ ‫ﻗﺎﺋ ﹺﻖ ﹺ‬
‫ﺍﻹ‬ ‫ﹶ‬ ‫ﺍﻟﻌﺎﺭﻓﹺ ﹶ‬
‫ﹺﻣﻦ ﻛﹶﻼ ﹺﻡ ﹺ‬
‫ﹺ‬ ‫ﹶ ﹺ‬ ‫ﹺ‬ ‫ﻮﻥ ﺑﹺ ﹺ‬ ‫ﹶﻫﺬﺍ ﺇﹺﻻ ﹶﻭ ﹸﻫﻢ ﹸﻣﺘ ﹶﹶﺤ ﱢﻘ ﹸﻘ ﹶ‬
‫ـﺾ ‪.‬‬ ‫ﺮﻭﺭ ﹶﳏ ﹾ ﹲ‬‫ﺍﻟﺮﻳﺎﺀ ﹶﻭﻫﻮ ﹸﻏ ﹲ‬ ‫ﺳﺎﳌﻮﻥ ﻣﻦ ﱢ‬ ‫ﺧﻼﺹ ‪،‬‬ ‫ﺎﻹ‬

‫ﻳﺎﺀ؛ ﹶﻭ ﹶﻟﻜﻨﱠﻪ ﻻ ﹶﻳ ﹺﺼ ﹸﻞ ﺇﹺﱃ‬ ‫ﺧﻼﺹ ﻭﺍﻟﺮ ﹺ‬ ‫ﻤﻜﻦ ﹶﺃﻥ ﻳﺘﹶﺨﺎ ﹶﻃﺐ ﻣﻌﻲ ﺇﹺ ﹺﺑﻠﻴﺲ ﺑﹺﺪﹶ ﹺ‬
‫ﻗﺎﺋ ﹺﻖ ﹺ‬ ‫ﹺ‬
‫ﹺ ﱢ‬ ‫ﺍﻹ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶﻓ ﹸﻴ ﹸ ﹶ‬
‫ﻑ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﻭﻕ ﻭﺍ ﹺ ﹺ‬ ‫ﺍﻟﺬ ﹺ‬
‫ﻮﻝ ﹶﻳ ﹸﻐ ﹼـﺮ ‪.‬‬ ‫ﻮﻉ ‪ ،‬ﹶﻟﻜ ﱠﻦ ﹸﺯ ﹸ‬
‫ﺧﺮ ﹶ‬ ‫ﳊﻘﻴ ﹶﻘﺔ ؛ ﻷﹶﻧﱠﻪ ﹶﳏ ﹸﺠ ﹲ‬
‫ﻮﺏ ﹶﻭ ﹶﻣﻘ ﹸﻄ ﹲ‬ ‫ﹶ‬ ‫ﱠ‬
‫ﹺ‬
‫ﺍﳌﻘﺎﻣﺎﺕ ‪ ،‬ﹶﻓ ﹶﻘﺪ ﺍ ﱠﺩ ﹶﻋﻰ‬ ‫ﹺ‬
‫ﻭﺍﳌﻘﺎﻣﺎﺕ ؛ ﻷﹶﻧﱠﻪ ﹶﻳﺘﹶﻜ ﱠﻠ ﹸﻢ ﹺﰲ‬ ‫ﺍﻟﴪ‬ ‫ﻧﺴﺎﻥ ﹶﺃﻧﱠﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹸﺛ ﱠﻢ ﺇﹺﺫﺍ ﹶﲣ ﱠﻴ ﹶﻞ ﺇﹺ ﹲ‬
‫ﻫﻞ ﱢ ﱢ‬
‫ﻒ ﻣ ﹶﺘﻌﻴ ﹴﻨﺔ ‪ ،‬ﹶﻓ ﹶﻘﻨﹺﻊ ﺑﹺﲈ ﹶﻟﻴﺲ ﹶﲢﺘﹶﻪ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹴ‬ ‫ﹴ‬
‫ﻃﺎﺋ ﹲﻞ ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺐ ﺑﹺﻜﺜﺎﺋ ﹶ ﹸ ﹶ ﱢ‬ ‫ﱰ ﺑﹺﺒﹺﻀﺎ ﹶﻋﺔ ﹶﻫ ﱢﻴـﻨﹶﺔ ‪ ،‬ﹶ‬
‫ﻓﺎﻧﺤ ﹶﺠ ﹶ‬ ‫ﺑﹺﻼ ﹶﺑ ﱢﻴﻨﺔ ‪ ،‬ﻓﺎ ﹾﻏ ﹶ ﱠ‬
‫ﺐ ﹶﻗ ﹴ‬ ‫ﹺ‬ ‫ﻐﲑ ﺍﳊ ﱢﻖ ﱠ ﹺ‬ ‫ﹺ‬ ‫ﻭ ﹶﻗﴫ ﹾﺕ ﺑﹺﻪ ﹺ‬
‫ﻴﺲ‬‫ﻮﻝ ﹶﻟ ﹶ‬ ‫ﺍﻟﺸﻮﺍﻏ ﹸﻞ ‪ ،‬ﹶﻭ ﹶﺃﺻ ﹶﺒ ﹶﺢ ﺻﺎﺣ ﹶ‬ ‫ﺮﺕ ﹶﻋ ﹶﻠﻴﻪ ﺑﹺ ﹺ ﹶ‬‫ﺍﳌﺂﻣ ﹸﻞ ‪ ،‬ﹶﻭ ﹶﻛ ﹸﺜ ﹾ‬ ‫ﹶ ﹸ ﹶ‬
‫ﻴﺐ ﹺﻣﻦ ﺍﻟ ﱠﻄ ﹾﻮ ﹺﻝ ‪.‬‬ ‫ﹺ‬
‫ﹶﻟﻪ ﻧﹶﺼ ﹲ‬
‫ﺠﺰ ﻭﺍﻟ ﹶﻔ ﹺ‬
‫ﻘﺪ ﻭﺍﳋﹸ ﹸﻠ ﱢﻮ ‪ ،‬ﺑﹺﲈ ﹸﻳ ﹶﺸ ﱢﻮ ﹸﻕ ﹶﺃﻭ ﹸﻳﺮ ﱢﻗ ﹸﻖ‬ ‫ﺍﻻﻋﱰ ﹺ‬
‫ﺍﻑ ﺑﹺﺎﻟ ﹶﻌ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﳌﻘﺎﻣﺎﺕ ﹶﻣﻊ‬ ‫ﻮﺽ ﹺﰲ‬ ‫ﹶﻭ ﹶﺃﻣﺎ ﺍﳋﹶ ﹸ‬
‫ﺟﻬ ﹶﺔ ﹶﻓﻼ ﹸﻳﻨ ﹺﹾﻜ ﹸﺮ ﹸﻩ ﹶﺃ ﹶﺣﺪﹲ ﹺﻣﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﳌﻨﻬﺞ ‪،‬‬ ‫ﻳﻤ ﹶﺔ ﹶﻭ ﹸﻳ ﹶﻘ ﱢﻮﻱ ﹺ‬
‫ﺍﻟﻮ ﹶ‬
‫ﹺ‬
‫ﹶﺃﻭ ﹶﻳﺒ ﹶﻌ ﹸﺚ ﺍﳍ ﱠﻤ ﹶﺔ ﹶﺃﻭ ﹸﻳﻨ ﱢﹶﻤﻲ ﺍﻟ ﹶﻌ ﹺﺰ ﹶ‬
‫ﹶﺒﲔ ﹶﺃ ﹶ‬
‫ﺧﺬ ﹸﻩ‬ ‫ﻮﺹ ‪ ،‬ﹶﻭﻟﻨﹶﺘ ﱠ ﹾ‬ ‫ﻠﺨ ﹸﺼ ﹺ‬ ‫ﻮﺹ ﻟﹺ ﹸ‬ ‫ﺍﳌﺨﺼ ﹶ‬
‫ﹸ‬ ‫ﺍﳌﻴﺰﺍﻥ ﻓﹺ ﹺﻴﻪ ﹶﺩ ﹺﻗ ﹲﻴﻖ ‪ ،‬ﹶﻓﻠﻨﹶﺤ ﹶﻔ ﹾﻆ ﻛﹶﻼ ﹶﻣ ﹸﻬﻢ‬
‫ﹶ‬ ‫ﹶﻭ ﹶﻟ ﹺﻜ ﱠﻦ‬
‫ﹺ ﹺ‬ ‫ﴎﺍﺭ ﹺﻩ ﹺﻣﻦ ﺍﻟ ﹸﻘ ﹼﻄﺎ ﹺﻉ ﻭﺍﻟ ﱡﻠ ﹸﺼ ﹺ‬
‫ﹶﺤﺬﺭ ﹶﻋﲆ ﹶﺃ ﹺ‬ ‫ﹺﻣﻦ ﺍﻟﻨ ﹸﱡﺼ ﹺ‬
‫ﻮﺹ ‪ ،‬ﹶﻭ ﹾﻟﻨﹶﻀ ﱠﻦ ﺑﻪ ﹶﻋ ﱠﻤﻦ ﹶﻟ ﹶ‬
‫ﻴﺲ‬ ‫ﻮﺹ ‪ ،‬ﹶﻭﻟﻨ ﹶ‬
‫ﺤﻖ ﹶﻋ ﹶﻤ ﹺﻠ ﹺﻪ ‪.‬‬ ‫ﻭﺍﺋﺮ ﹶﺗ ﹶﻠ ﱢﻘ ﹺﻴﻪ ﹺ‬
‫ﻭﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﱢ‬ ‫ﹺ‬ ‫ﻫﻠ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﱂ ﹶﻳ ﹸ‬
‫ﺪﺧ ﹾﻞ ﹶﺩ ﹶ‬
‫ﹺﻣﻦ ﹶﺃ ﹺ‬

‫ﻭﻥ ؟ ﻭﻣﻦ ﺗ ﹺ‬
‫ﹶﻘﺼﺪﹸ ﹶ‬ ‫ﻮﻥ ؟ ﹶﻭﻣﺎﺫﺍ ﺗﹶﻔ ﹶﻌ ﹸﻠ ﹶ‬
‫)‪ (١‬ﻣﺎﺫﺍ ﹶﺗ ﹸﻘﻮ ﹸﻟ ﹶ‬
‫ﻭﻥ ؟‬ ‫ﻮﻥ ؟ ﹶﻭﻣﺎﺫﺍ ﹶﺗﻨ ﹸﹾﻮ ﹶ ﹶ ﹶ‬ ‫ﰲ ﺷﺄﻥ ﻟﺴﺎﻥ‬
‫ﺍﷲ ﻳ ﹺ‬
‫ﺒﻌﺪﻧﺎ ﻭﺇﹺﻳﺎﻛﻢ ﹶﻋﻦ ﻛ ﱢﹸﻞ ﹸﻫ ﹴ‬
‫ﻮﻥ ‪.‬‬
‫ﺍﳊﺎﻝ‬
‫ﹶ ﹼ‬ ‫ﹸ‬

‫)‪ (١‬ﻋﺎﻡ ‪١٤١٨‬ﻫـ ‪.‬‬

‫) ‪( ٢٨٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻳﺖ ﻧﹶﻔﺴ ﹶﻚ ﹺ‬ ‫ﹴ‬ ‫ﹶﻮﺍﻳﺎﻙ ﻭ ﹺﻭ ﹺ‬ ‫ﻘﺎﺻ ﹺﺪ ﹶﻙ ﹶﻭﻧ‬

‫ﻧﺖ ﺑﹺﻤ ﹺ‬
‫ﺻﺎﻣﺘﺎ‪،‬‬ ‫ﺟﻬﺘ ﹶﻚ ﹸﻣ ﹶﺘ ﹶﻜ ﱢﻠ ﹲﻢ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﻭﻗﺖ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﺭ ﹶﺃ ﹶ ﹶ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹶﺃ ﹶ ﹶ‬
‫ﺟﻬﺘﹺ ﹶﻚ‬ ‫ﹺ‬
‫ﻧﺖ ﺑﹺﺤﺎﻟ ﹶﻚ ﹶﻭ ﹺﻭ ﹶ‬
‫ﻒ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﱡﻄﻖ ﺍﻟ ﹼﺜ ﹺﺎﲏ ﻣﺎ ﻳﺘﹶﻮ ﱠﻗ ﹸ‬ ‫ﺴﺎﻥ ﺍﻟ ﱠﻠ ﹺ‬
‫ﺤﻤﻴ ﹸﺔ ‪ ،‬ﻭﺍﻟﻨ ﹸ‬ ‫ﺇﹺﻧﱠﲈ ﹶﺻ ﹶﻤﺘﹶﺖ ﺍﻟ ﱢﻠ ﹸ‬
‫ﻣﺘﹶﻜ ﱢﻠﻢ ﹺ‬
‫ﺩﺍﺋ ﹰﲈ‪.‬‬ ‫ﹸ ﹲ‬

‫ﹶﺺ ﺑﹺﻪ ﹶﺃ ﹸ‬
‫ﻫﻞ‬ ‫ﹺ‬
‫ﳊ ﹶﺴ ﹺﻦ ﺍﻟﺰﺍﻫﻲ؛ ﹶﳜـﺘ ﱡ‬ ‫ﳉ ﹺﻤ ﹺ‬
‫ﻴﻞ ﺍ ﹶ‬
‫ﻭﻧﹶﻮﻉ ﹺﻣﻦ ﹶﺃﻧﻮﺍ ﹺﻉ ﺍﻟﻜﹶﻼ ﹺﻡ ﺍﻟﺮﻓﹺﻴ ﹺﻊ ﹺ‬
‫ﺍﻟﻮﺳﻴ ﹺﻊ ‪ ،‬ﺍ ﹶ‬
‫ﹶ‬ ‫ﱠ‬ ‫ﹶ ﹲ‬
‫ﻗﺎﻝ ﹺ‬
‫ﺍﻟﻘﺎﺋ ﹸﻞ ‪:‬‬ ‫ﺮﺓ ﺍﳌﺼ ﹼﻔ ﹺﺎﺓ ﺍﳌﻨﺘ ﹺ‬
‫ﹶﻘﺎﺓ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﹶ‬ ‫ﺎﻫ ﹺ‬
‫ﺭﻭﺍﺡ ﺍﻟ ﹼﻄ ﹺ‬
‫ﺍﻷﹶ ﹺ‬
‫ﹶ‬

‫ـﲔ ﻛﹶﻼ ﹸﻡ‬ ‫ﺍﻟﻌﺎﺭﻓﹺ ﹶ‬

‫ﹺ‬ ‫ـﲔ‬
‫ـﺖ ﹶﺑ ﹾ ﹶ‬
‫ﻭﺍﻟﺼ ﹾﻤ ﹸ‬
‫ﱠ‬ ‫ـﺐ ﹶﺳـﻼ ﹸﻡ‬ ‫ﹺ‬
‫ﺒﻴـﺐ ﺇﹺﱃ ﺍ ﹸﳌﺤ ﱢ‬
‫ﳊ ﹺ‬ ‫ﹶﻧ ﹶﻈ ﹸـﺮ ﺍ ﹶ‬
‫ﹶﻓ ﹺﻠــﺬﺍ ﺑـﲈ ﹺﰲ ﹶﻧ ﹾﻔ ﹺ‬
‫ـﺲ ﺫﺍ ﺇﹺ ﹾﳌـﺎ ﹸﻡ‬ ‫ـﻢ‬ ‫ﹺ‬ ‫ﲨ ﹸﻌـﻮﺍ ﹺ‬
‫ﺒـﺎﺭ ﹶﺓ ﹶﺑ ﹾﻴﻨ ﹸﹶﻬ ﹾ‬
‫ﺷـﺎﺭ ﹶﺓ ﻭﺍﻟﻌ ﹶ‬
‫ﺍﻹ ﹶ‬ ‫ﹶﹶ‬
‫ﻑ ﺍﻹﺋﹾﺘﹺ ﹺ‬ ‫ﹶﻓ ﹶﻠﻬـﻢ ﺑﺤـﺮ ﹺ‬ ‫ـﻚ ﻓﺎ ﹾﺋ ﹶﺘ ﹶﻠ ﹸﻔــﻮﺍ ﲠـﺎ‬
‫ـﻢ ﹶﻟ ﱠﺒ ﹾﻴ ﹶ‬
‫ـﻼﻑ ﹶﻏـﺮﺍ ﹸﻡ‬ ‫ﹸ ﹾ ﹶ ﹾ‬ ‫ﻗﺎ ﹶﻟـﻮﺍ ﹶﻧ ﹶﻌ ﹾ‬
‫ﺇﹺ ﹶﱃ ﹶﺃﻥ ﹶ‬
‫ﻗﺎﻝ ‪(١):‬‬

‫)‪(١‬‬
‫ـﻮﻝ ﺇﹺﻣـﺎ ﹸﻡ‬
‫ﻭﺍﻟﺮ ﹸﺳ ﹸ‬
‫ﻭﺍﻟـﺮ ﱡﺏ ﹶﻗ ﹾﺼـﺪﹲ ﱠ‬
‫ﱠ‬ ‫ــﻮﻝ ﹶﺃ ﹺﺩ ﱠﻟـ ﹲﺔ‬
‫ـﻢ ﻭﺍﻟ ﹸﻌ ﹸﻘ ﹸ‬ ‫ﹺ‬
‫ـﲑ ﻋ ﹾﻠ ﹲ‬
‫ﻭﺍﻟﺴ ﹾ ﹸ‬
‫ﱠ‬

‫ﰲ ﺷﺄﻥ ﻣﻌﺮﻓﺔ‬ ‫ﻒ ﹶﻟﻪ ﹶﻋﻦ‬ ‫ﹶﻔﺴ ﹺﻪ ﹶﻓﻬﻮ ﹶﺃﺟﺪﹶ ﹸﺭ ﹶﺃ ﹾﻥ ﻻ ﹸﻳ ﹶ‬

‫ﻜﺸ ﹶ‬ ‫ﻒ ﹶﻟﻪ ﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﻧ ﹺ‬
‫ﹶ‬ ‫)‪ (٢‬ﹶﻣﻦ ﱂ ﹶ ﺗﹶﻨﻜ ﹺﹶﺸ ﹾ‬
‫ﹶ ﱡ ﺍﻹﻧﺴﺎﻥ ﺑﻨﻔﺴﻪ‬ ‫ﹺ‬ ‫ﹶﻔﺴ ﹶﻚ ﹸﺣ ﹺﺠ ﹶﺒ ﹾﺖ ﹶﻋ ﹶ‬ ‫ﹶﺖ ﺣ ﹺﻘﻴ ﹶﻘ ﹸﺔ ﻧ ﹺ‬ ‫ﹺ ﹴ‬
‫ﻨﻚ ﹶﻭ ﹶﺃﺻ ﹶﺒ ﹶﺤ ﹾﺖ ﺗﹶﺴﺘﹶﻌﲇ ﹶﻭﺗﹶﺘﻜ ﱠ‬
‫ﹶـﱪ ‪ ،‬ﻓﻜﻞ‬ ‫ﹶﺣﻘﻴ ﹶﻘﺔ ﹶﻗﻂ ‪ ،‬ﺇﹺﺫﺍ ﻛﺎﻧ ﹾ ﹶ‬
‫ﺒﺪ ‪ ..‬ﺳﻮﺀ ﹶﻇﻦ ﺑﹺﺮﺑﻪ ‪ ،‬ﹶﲣﻴ ﹸﻞ ﺍﻟﻌ ﹺ‬
‫ﺒﺪ ﹶﺃ ﱠﻥ ﻟﻪ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ‬ ‫ﻮﺀ ﺍﻟ ﱠﻈﻦ ﺑﹺﺎﷲ ‪ ،‬ﹶﺗﻜﹶـﱪ ﺍﻟﻌ ﹺ‬ ‫ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻦ ﺳ ﹺ‬
‫ﱡ ﹶ‬ ‫ﹸ ﹸ ﱟ ﹶﱢ‬ ‫ﱡﹸ ﹶ‬ ‫ﱢ‬ ‫ﹸ‬
‫ﺍﻟﻌ ﹺ‬
‫ﺒﺪ ﺍﻟ ﹸﻘ ﱠﻮ ﹸﺓ ﻓﹺﻴﻪ ﺑﹺﺬﺍﺗﹺﻪ ‪ ..‬ﹸﺳﻮ ﹸﺀ ﹶﻇ ﱟﻦ ﺑﹺ ﹶﺮ ﱢﺑﻪ ‪.‬‬ ‫ﹶﺷﻴﺌ ﹰﺎ ‪ ..‬ﺳﻮﺀ ﹶﻇﻦ ﺑﹺﺮﺑﻪ ‪ ،‬ﺍﻋﺘﹺﻘﺎﺩ ﹺ‬
‫ﹸ‬ ‫ﹸ ﹸ ﱟ ﹶﱢ‬

‫ﻋﺎﺅ ﹶﻙ‬ ‫ﴩ ﹶﻙ ﹶﺷﻴﺌ ﹰﺎ ﹺﻣﻦ ﻧ ﹺ‬

‫ﹶﻔﺴﻪ ﹶﻣﻊ ﹶﺭ ﱢﺑﻪ ‪ ،‬ﺍ ﱢﺩ ﹸ‬ ‫ﺎﺷﻰ ﹶﺃﻥ ﹸﻳ ﹾ ﹺ‬
‫ﹶﻭ ﹶﻣﻦ ﹶﻗﺪﱠ ﹶﺱ ﺍﷲﹶ ﹶﻭ ﹶﺳ ﱠﺒ ﹶﺤ ﹸﻪ ﹶﻭ ﹶﻋ ﱠﻈ ﹶﻤ ﹸﻪ ﹶﲢ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﴍﻛ ﹴﹶﺔ ‪ ،‬ﺍ ﱢﺩ ﹸ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﴍﻛﹶﺔ ‪.‬‬ ‫ﻋﺎﺅﻙ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹶﺔ ﰲ ﻧﹶﻔﺴﻚ ﹶﻭﺫﺍﺗﻚ ﺍ ﱢﺩﻋﺎ ﹸﺀ ﹾ‬ ‫ﺍﻟ ﹸﻘ ﱠﻮ ﹶﺓ ﻟﻨﹶﻔﺴ ﹶﻚ ﺍ ﱢﺩﻋﺎ ﹸﺀ ﹾ‬
‫ﺸﻬﺪﹾ ﺇﹺﻻ ﹸﺿﻌ ﹶﻔﻪ‬ ‫ﺍﻟﴩ ﹺ‬
‫ﻳﻚ ﹶﺃﺻ ﹰ‬ ‫ﳊ ﱠﻖ ﹶﻋﻦ ﱠ ﹺ‬ ‫ﺍﻟﴩﻛ ﹺﹶﺔ ﹶﺃﺻ ﹰ‬
‫ﻼ ‪ ،‬ﹶﱂ ﹶﻳ ﹶ‬ ‫ﻼ ‪ ،‬ﹶﻭﻧ ﱠﹶﺰ ﹶﻩ ﺍ ﹶ‬ ‫ﹶﻭ ﹶﻣﻦ ﹶﺗﻨ ﱠﹶـﺰﻩ ﹶﻋﻦ ﱢ ﹾ‬
‫ﺍﳍﺎﺩﻱ ﺍﻟﺴ ﹺ‬
‫ﻮﺩﻱ ‪.‬‬ ‫ﹶﺒﺪ ﹺ‬
‫ﻑ ﺑﹺﺎﷲ ﻋ ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹺ‬
‫ﻨﺴﻮ ﹶﺑ ﹲﺔ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹺ‬
‫ﱡ‬ ‫ﺍﻷﺑﻴﺎﺕ ﹶﻣ ﹸ‬
‫ﹸ‬ ‫)‪(١‬‬
‫ﺍﻷﻭ ﹺﻝ ‪١٤٢٢‬ﻫـ ‪.‬‬ ‫ﻴﺲ ‪ ٢٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬ ‫ﺍﳋ ﹺﻤ ﹺ‬ ‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴ ﹶﻠﺔ ﹶ‬

‫) ‪( ٢٨٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻭﰐ ﹸﺣﻜ ﹰﲈ ﹶﻭ ﹺﻋﻠ ﹰﲈ ‪ ،‬ﹶ‬

‫ﻗﺎﻝ‬ ‫ﺠﺰﻩ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﺍﺭ ﹶﺗ ﹶﻘﻰ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺍﳌﻘﺎ ﹺﻡ ﹶﻭ ﹶﺑ ﹶﻠ ﹶﻎ ﹶﺃ ﹸﺷﺪﱠ ﻩ ﻭﺍﺳﺘﹶﻮ￯ ‪ ،‬ﹶﻭ ﹸﺃ ﹺ‬ ‫ﹶﻭ ﹶﻋ ﹶ‬
‫ﺍﳊﺎﻝ ﹶﺫﻭﻗ ﹰﺎ ﹶﻭﻛﹶﺸﻔ ﹰﺎ ‪.‬‬‫ﹺ‬ ‫ﻓﹺ ﹺﻴﻪ ﻣﺘﹶﺤ ﱢﻘﻘ ﹰﺎ ﺑﹺ ﹺ‬
‫ﻠﺴﺎﻥ‬ ‫ﹸ ﹶ‬
‫ﻭﺍﺿﻄﹺ ﹺ‬
‫ــﺮﺍﺭﻱ‬ ‫ـــﺮﻱ ﹾ‬ ‫ﹺﺿ ﹾﻤـ ﹶﻦ ﹶﻓ ﹾﻘ ﹺ‬ ‫ﹺ‬
‫ـــــﺮﻱ‬ ‫ﺻـﺎﺭ ﹶﻓ ﹾﺨ‬
‫ﹶ‬ ‫ﹶﺃﻧـﺎ ﹶﻋ ﹾﺒـــﺪﹲ‬
‫ﹾﻜ ﹺ‬‫ـــﻮﻋــﻲ ﻭﺍﻧ ﹺ‬
‫ﹺ‬ ‫ـــﺖ ﺑﹺ ﹶﻌ ﹾﺠ ﹺ‬
‫ﹶـﺤ ﱠﻘ ﹾﻘ ﹸ‬
‫)‪(١‬‬
‫ﺴﺎﺭﻱ‬ ‫ﹶﻭ ﹸﺧ ﹸ‬
‫ـﻀ‬ ‫ــــﺰﻱ‬ ‫ﹶﻗــــﺪﹾ ﺗ ﹶ‬
‫)‪(١‬‬

‫ﻮﺯ‬ ‫ﺍﻟﺸ ﹸﺆ ﹺ‬
‫ﻭﻥ ﹸﺭ ﹸﻣ ﹲ‬ ‫ﻮﻥ ﺑﹺ ﹺﻪ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﻫ ﹺﺬ ﹺﻩ ﱡ‬
‫ﻮﻥ ﺑﹺ ﹺﻪ ﹶﺃﻭ ﹶﺗﺘﹶﻌﺎ ﹶﻣ ﹸﻠ ﹶ‬
‫ﺍﻋ ﹶﻠ ﹸﻤﻮﺍ ﹶﺃ ﱠﻥ ﻣﺎ ﹶﺗ ﹸﻘﻮ ﹸﻣ ﹶ‬ ‫ﰲ ﻣﻌﻨﻰ‬
‫ﹺ‬
‫ﺍﻟﻮﺍﻋ ﹶﻴ ﹸﺔ ‪ ،‬ﹶﺑ ﹾﻞ ﹺﻫﻲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺷﺎﺭﺍﺕ ﹶﺗ ﹶﺘ ﹶﻄ ﱠﻠ ﹺ‬ ‫ﹶﻭﺇﹺ‬ ‫ﺍﻟﻌﺒﻮﺩﻳﺔ‬
‫ﻮﺏ‬‫ﺐ ﻣﻨﻜﹸﻢ ﹶﻭ ﹾﻋﻴ ﹰﺎ ‪ ،‬ﺗﹶﻌ ﹶﻴﻬﺎ ﺍﻷﹸ ﹸﺫ ﹸﻥ ﺍﻟﻮﺍﻋ ﹶﻴ ﹸﺔ ‪ ،‬ﻭﺍﻟ ﹸﻘ ﹸﻠ ﹸ‬ ‫ﹸ‬ ‫ﹲ‬
‫ﹺ ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﺗ ﹺ‬
‫ﻒ ﺍﻟﻮﺍﺣﺪﹶ ﻣﻨﻜﹸﻢ ﹶﻋ ﹶﲆ ﹸﻋ ﹸﺒﻮﺩ ﱠﻳﺘﻪ ﱠ‬
‫ﻟﻠﺮ ﱢﺏ ‪.‬‬ ‫ﹸﻮﻗ ﹸ‬
‫ﺐ ﹺﰲ ﺍﻟﺘ ﹺ‬
‫ﱠﻄﻬ ﹺ‬
‫ـﲑ‬ ‫ﺪﻕ ﺍﻟ ﱠﻄ ﹶﻠ ﹺ‬‫ﺮﺩ ﹺﻣﻨﻜﹸﻢ ﹺﺻ ﹶ‬ ‫ﹶﻌﺎﱃ ﺗﹶﻘﺘ ﹺﹶﴤ ﹺﻣﻦ ﻛ ﱢﹸﻞ ﹶﻓ ﹴ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬ ‫ﹺ ﹺ‬
‫ﻭﺍﻟ ﹸﻌ ﹸﺒﻮﺩﻳ ﹸﺔ ﻟ ﱠﻠﺮ ﱢﺏ ﺗ ﹶ‬
‫ﺄﻥ ‪ ،‬ﹶﻓ ﹺﻬ ﹶﻲ ﺍﻟﻘﺎﻃﹺ ﹶﻌ ﹸﺔ ﹶﻭ ﹺﻫﻲ ﺍﳌﺎﻧﹺ ﹶﻌ ﹸﺔ ﹶﻭ ﹺﻫﻲ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﺍﳌﺪﺍﺭ ﹺﲠﺬﺍ ﱠ‬
‫ﹸ‬ ‫ﱠﻔﺲ ﺍ ﱠﻟﺘﹺﻲ ﹶﻋ ﹶﻠﻴﻬﺎ‬‫ﻳﺲ ﳍ ﹶ ﹺﺬ ﹺﻩ ﺍﻟﻨ ﹺ‬
‫ﱠﻘﺪ ﹺ‬ ‫ﻭﺍﻟﺘ ﹺ‬
‫ﻴﺾ ‪ ،‬ﻭ ﹺﻫﻲ ﹺ‬ ‫ﻭﺝ ﺇﹺﱃ ﺍ ﹺ‬ ‫ﻧﺴﺎﻥ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬‫ﻺ ﹺ‬ ‫ﺍﳌﻠﻘ ﹶﻴ ﹸﺔ ﻟﹺ ﹺ‬
‫ﺍﳊﺎﺟﺒ ﹸﺔ ‪ ،‬ﻭ ﹺﻫﻲ ﹺ‬
‫ﺍﳊﺎﺋﻠ ﹸﺔ ﹶﺑﻴﻨﹶﻪ ﹶﻭ ﹶﺑﲔ‬ ‫ﳊﻀ ﹺ ﹶ‬ ‫ﹶ‬ ‫ﹺﹶ ﹶ‬
‫ﻋﲈﻝ ‪ ،‬ﹶﻭ ﹺﻫﻲ‬ ‫ﺤﺎﺕ ﺍﻟ ﹸﻜﱪ￯ ﻭﺍﻟ ﹶﻌﻄﺎﻳﺎ ﺍﻟ ﹸﻌﻈﻤﻰ ‪ ،‬ﹶﻭ ﹺﻫﻲ ﺍﳊﺎﺑﹺﺴ ﹸﺔ ﹶﻟﻪ ﹺﰲ ﹸﺻ ﹶﻮ ﹺﺭ ﺍﻷﹶ ﹺ‬ ‫ﺍﻟﻨﱠ ﹶﻔ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻧﺴﺎﻥ ﻭﳍ ﹺ‬
‫ﲔ‪.‬‬ ‫ﲨ ﹺﻌ ﹶ‬‫ﴩ ﹶﺃ ﹶ‬‫ﺆﻻﺀ ﺍﻟ ﹶﺒ ﹶ ﹺ‬ ‫ﹶ ﹶ‬
‫ﺍﻹ ﹺ‬ ‫ﻤﻜ ﹸﻦ ﹶﺃﻥ ﹶﻳﺘﹺ ﱠﻢ ﳍﹶﺬﺍ ﹺ‬
‫ﺍﻧﻘﻄﺎ ﹴﻉ ﻳ ﹺ‬
‫ﹸ‬
‫ﻛﻞ ﹺ‬ ‫ﺐ ﹺﰲ ﱢ‬ ‫ﺍﻟﺴ ﹶﺒ ﹸ‬
‫ﱠ‬
‫ﹺ‬ ‫ﻌﺎﻫﺪﹶ ﹸﲥﺎ ﹶﻭﺗ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻫﻮ ﺍﳌﻮﺻ ﹸﻞ ﹶﻭ ﹶ‬
‫ﻫﻮ‬ ‫ﺍﳌﺪﺧ ﹸﻞ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ ﹶ‬ ‫ﺍﻟﺒﺎﺏ ﹶﻭ ﹶ‬
‫ﹶﻄﻬ ﹸﲑﻫﺎ ﹸﻫﻮ ﹸ‬ ‫ﹶﻭ ﹶﻣ ﹶﻊ ﹶﺫﻟ ﹶﻚ ﺗﹶﺰﻛ ﹶﻴﺘﹸﻬﺎ ﹶﻭ ﹸﻣ ﹶ‬
‫ﺍﻟﴩ ﹺﻑ ﹶﻭ ﹺﰲ ﺍﻟﻜﹶﺮﺍ ﹶﻣ ﹺﺔ ‪ ،‬ﹶﻭ ﹺﰲ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﹶﻭ ﹺﰲ‬
‫ﺍﻟﻌ ﱠﺰ ﹺﺓ ‪ ،‬ﹶﻭ ﹺﰲ ﱠ‬
‫ﺍﳊ ﹸﺒﻞ ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﺒﺐ ﹺﰲ ﺍﻟﺮﻓﻌ ﹺﺔ ﻭ ﹺﰲ ﹺ‬
‫ﱢ ﹶ ﹶ‬ ‫ﹶ ﹶ ﱠ ﹸ‬ ‫ﹶ‬
‫ﹺ ﹺ‬ ‫ﱠﻔﺲ ﹶﻭﻣﺎ ﻓﹺﻴﻬﺎ ﹸﺷ ﹸﺆ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺧ ﹴﲑ‪،‬‬ ‫ﺍﻟﺴ ﹶﺒ ﹸ‬ ‫ﻬﺎﺭ ﹺﲥﺎ ﹶﻭﺗﹶﻘﺪﻳﺴﻬﺎ ﹶ‬
‫ﻫﻮ ﱠ‬ ‫ﻭﻥ ﹶﻃ ﹶ‬ ‫ﺍﻷﹶﺧﺬ ﹶﻭ ﹺﰲ ﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﹶﻫﺬﻩﹺ ﺍﻟﻨ ﹸ‬
‫ﹺﹺ‬ ‫ﺐ ﹺﰲ ﱢ‬
‫ﻮﺱ‪.‬‬ ‫ﹼﺎﺱ ﺇﹺﻻ ﹶﻫﺬﻩ ﺍﻟﻨﹸ ﹸﻔ ﹸ‬
‫ﴍ ‪ ،‬ﹶﻭﻣﺎ ﹶﻗ ﹶﻄ ﹶﻊ)‪ (٢‬ﺍﻟﻨ ﹶ‬
‫ﻛﻞ ﹶ ﱟ‬ ‫ﳘﺎﳍﺎ ﻭﺍﻟ ﹶﻐﻔﻠ ﹸﺔ ﹶﻋﻨﻬﺎ ﹸﻫﻮ ﱠ‬
‫ﺍﻟﺴ ﹶﺒ ﹸ‬ ‫ﹶﻭﺇﹺ ﹸ‬

‫ﰊ« ‪ ،‬ﺍﻧﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪. ١٢٠‬‬ ‫ﺍﺩ » ﹶﻗﺪ ﻛﹶﻔﺎ ﹺ ﹺ‬
‫ﺍﳊﺪﹼ ﹺ‬‫)‪ (١‬ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﹺﺍﻹﻣﺎ ﹺﻡ ﹶ‬
‫ﻠﻢ ﹶﺭ ﱢ‬
‫ﲏﻋ ﹸ‬
‫ﹶﻴﻞ ﺍﳌﻘﺼ ﹺ‬
‫ﻮﺩ ‪.‬‬ ‫)‪ (٢‬ﹶﺃﻱ‪ :‬ﹶﺃ ﱠﺧ ﹶﺮ ﹸﻫﻢ ﻋﹶﻦ ﻧ ﹺ‬
‫ﹸ‬

‫) ‪( ٢٨٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﲢﺴﲔ ﺍﳌﺸﻬﺪ‬ ‫ﱠﻔﺲ ﹶﺻ ﹸﻐ ﹶﺮ ﹾﺕ ﹶﺃﻭ ﻛ ﹸﹶﱪ ﹾﺕ ‪ ،‬ﹶﺩ ﱠﻗ ﹾﺖ ﹶﺃﻭ ﹶﺟ ﱠﻠ ﹾﺖ ‪ ،‬ﹶﻇ ﹶﻬ ﹶﺮ ﹾﺕ‬ ‫ﻌﺎﲏ ﹸﺭﺅ ﹶﻳ ﹺﺔ ﺍﻟﻨ ﹺ‬‫ﻛ ﱡﹸﻞ ﻣ ﹺ‬
‫ﹶ‬
‫ﺍﻟﺬ ﱠﻟ ﹺﺔ‬
‫ﻌﺎﲏ ﱢ‬ ‫ﻗﺎﻋﺪﹶ ﹸﲥﺎ )* ‪] (, +‬ﺍﻷﻋﺮﺍﻑ‪ ، [١٢:‬ﹶﻭﻛ ﱡﹸﻞ ﻣ ﹺ‬
‫ﹶ‬
‫ﺮﺟﻌﻬﺎ ﺇﹺﱃ ﻣﺪﺭﺳ ﹴﺔ ﹺ‬
‫ﹶ ﹶ ﹶ‬ ‫ﹶﺃﻭ ﹶﺧﻔ ﹶﻴ ﹾﺖ ‪ ،‬ﹶﻣ ﹺ ﹸ‬
‫ﹺ‬

‫ﹾﺖ ﹶﺭ ﱢﰊ ﹶﺧ ﹶﻠ ﹾﻘﺘﹶﻨﹺﻲ ﹶﻭ ﹶﺃﻧﺎ‬ ‫»ﺍﻟﻠﻬ ﱠﻢ ﹶﺃﻧ ﹶ‬

‫ﹸ‬ ‫ﺪﺭ ﹶﺳﺔ ‪:‬‬ ‫ﹺ ﹺ ﹺ‬
‫ﺴﺎﺭ ﹶﻭ ﹸﺷ ﹸﻬﻮﺩ ﺍﳌﻨﱠﺔ ﺭﺍﺟ ﹶﻌ ﹲﺔ ﺇﹺﱃ ﹶﻣ ﹶ‬ ‫ﻭﺍﻻﻧﻜ ﹺ‬ ‫ﹺ‬ ‫ﻠﺤ ﱢﻖ‬‫ﻟ ﹶ‬
‫ﹺ‬
‫ﺖ ‪ ،‬ﹶﺃﻋﻮ ﹸﺫ ﹶ ﹺ‬ ‫ﹶﻋ ﹾﺒﺪﹸ ﹾﻙ ‪ ،‬ﹶﻭ ﹶﺃﻧﺎ ﹶﻋ ﹶﲆ ﹶﻋ ﹾﻬ ﹺﺪ ﹶﻙ ﹶﻭ ﹶﻭ ﹾﻋ ﹺﺪ ﹶﻙ ﻣﺎ ﹾﺍﺳ ﹶﺘ ﹶﻄ ﹾﻌ ﹸ‬
‫ﻮﺀ‬‫ﺖ ‪ ،‬ﹶﺃ ﹸﺑ ﹸ‬‫ﴍ ﻣﺎ ﹶﺻﻨﹶ ﹾﻌ ﹸ‬ ‫ﺑﻚ ﻣ ﹾﻦ ﹶ ﱢ‬ ‫ﹸ‬
‫ﺻﻞ ﹺﰲ ﹶﺧ ﹺ‬ ‫ﻚ ﺑﻨ ﹺ ﹾﻌ ﹶﻤﺘﹺ ﹶ‬
‫ﻠﻘ ﹶﻚ‬ ‫ﻮﻝ ﹶﻫﺬﺍ ﺍﻟﻜﹶﻼ ﹶﻡ ؟ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹸﻪ ﹶﺍﻷ ﹸ‬ ‫ﻮﺀ ﹶﺑﺬﻧﹾﺒﻲ«)‪ ، (١‬ﹶﻣﻦ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻚ ﹶﻋ ﹶ ﱠﲇ ﹶﻭ ﹶﺃ ﹸﺑ ﹸ‬ ‫ﹶﻟ ﹶ‬
‫ﻮﺀ ﹶﺑﺬﻧﹾﺒﻲ« ‪ ،‬ﻣﺎ‬ ‫ﻚ ﹶﻋ ﹶ ﱠﲇ ﹶﻭ ﹶﺃ ﹸﺑ ﹸ‬ ‫ﻚ ﺑﻨ ﹺ ﹾﻌ ﹶﻤﺘﹺ ﹶ‬ ‫ﻮﺀ ﹶﻟ ﹶ‬ ‫ﻮﻝ‪ :‬ﹶ‬
‫»ﺃ ﹸﺑ ﹸ‬ ‫ﲈﻭﺍﺕ ﻭﺍﻷﹶ ﹺ‬
‫ﺭﺽ ﹸﻛ ﱢﻠﻬﺎ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫ﺍﻟﺴ‬
‫ﻠﻖ ﱠ‬ ‫ﹶﻭ ﹶﺧ ﹺ‬
‫ﹺ‬
‫ﺍﳌﺸﺎﻫﺪ ‪.‬‬ ‫ﻨﺪﻱ ﹶﻭ ﹺﻋﻨﺪﹶ ﻙ ‪ ،‬ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲﹶ ﹶ ﹾﲢ ﹸﺴ ﹸﻦ‬ ‫ﺍﻟﺬﻧﺐ ﺇﹺﻻ ﹺﻋ ﹺ‬ ‫ﱠ‬

‫ﺃﺳﺒﺎﺏ ﺍﳍﺰﻳﻤﺔ‬ ‫ﻳﻤ ﹺﺔ ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ‬ ‫ﺳﺒﺎﺏ ﹺ‬

‫ﺍﳍﺰ ﹶ‬ ‫ﹺ‬ ‫ﻗﻮ￯ ﹶﺃ‬ ‫ﻴﺐ ﻭﺍ ﹺ ﹺ‬
‫ﳉﻬﺪ ﻣﻦ ﹶﺃ ﹶ‬
‫ﹸ‬ ‫ﻭﺍﻟﱰﺗﹺ ﹺ‬ ‫ﺍﻻﻋﺘﹺﲈ ﹸﺩ ﹶﻋﲆ ﺍﻟﻨ ﹺ‬
‫ﱠﻔﺲ ﱠ‬
‫ﱠﻔﺲ‪ ..‬ﹶﻓ ﹸﻘﺪﹾ ﹲﺱ ‪ ،‬ﹶﻭﺇﹺﻥ ﹶﺗﻨ ﱠﹶﺠ ﹶﺴﺖ ‪ ..‬ﹶﻓ ﹺﺮ ﹾﺟ ﹲﺲ ‪ ،‬ﹶﻓ ﹶﻌ ﹶﲆ ﹶﺃﺻﺤﺎﺑﹺﻨﺎ ﹶﺗ ﹶﻌ ﱡﻠ ﹶﻢ ﺍﻟﺘ ﹶ‬ ‫ﹺ‬
‫ﺺ‬ ‫ﱠﺨ ﱡﻠ ﱢ‬ ‫ﹶﺗ ﹶﻄ ﱠﻬ ﹶﺮﺕ ﺍﻟﻨ ﹸ‬
‫ﻫﻠ ﹺﻪ )‪] (y x w v‬ﺍﻟﺮﻋﺪ‪ ،[١٦:‬ﹶﻭﻛ ﱡﹸﻞ‬ ‫ﻌﺮ ﹸﻓﻮﺍ ﺍﳊ ﱠﻖ ﻷﹶ ﹺ‬
‫ﹶ‬
‫ﹺﰲ ﺑ ﹾﺬ ﹺﳍﻢ ﻭ ﹶﻋ ﹺ‬
‫ﻄﺎﺋ ﹺﻬﻢ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﹶﻳ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﳊﻘﻴ ﹶﻘ ﹺﺔ‬
‫ﻘﺎﺋ ﹺﻖ ﻣﺪﹾ ﹺﺭ ﹲﻙ ﹺ‬
‫ﹸ‬
‫ﺳﺎﺀﺍﺕ ﹺﻣﻨﹼﺎ ﻭﺇﹺ ﹶﻟﻴﻨﺎ ‪ ،‬ﻭﺍ ﹸﳌﺪﹾ ﹺﺭ ﹸﻙ ﳍ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻟﻴﻪ ‪ ،‬ﹺ‬
‫ﻭﺍﻹ‬ ‫ﺣﺴﺎﻥ ﹺﻣﻨﻪ ﻭﺇﹺ ﹺ‬
‫ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹ‬
‫ﺍﳌﻌﺎﲏ ﺭﺑﲈ ﹶﺃﺧﺮﺟﺖ ﻟﹺ ﹺ‬ ‫ﻋﲆ ‪ ،‬ﺇﹺ ﹾﻥ ﹶﺃ ﹶﺧﺬﺗﹸﻢ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﹶﻔﺴ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻳﺘ ﱠﹶﺒﻮ ﹸﺃ ﹶﻣ ﹺ‬
‫ﻧ ﹺ‬
‫ﺼﺎﺣﺒﹺﻬﺎ‬ ‫ﹶ ﹶ‬ ‫ﹺ ﹸﱠ‬ ‫ﻨﺎﺯ ﹶﻝ ﹺﰲ ﺍﳌﻘﺎ ﹺﻡ ﺍﻷﹶ ﹶ‬
‫ﺍﻟﺰﻫ ﱠﻴﺔ ‪ ،‬ﹶﻭ ﹸﻛ ﱡﻠﻬﺎ ﹶﻫﻨﹺ ﱠﻴ ﹲﺔ ﹶﻭ ﹶﺑ ﹸ‬
‫ﻌﻀﻬﺎ ﹶﺃﻫﻨ ﹸﹶﺄ ‪.‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﺎﺏ ﺍﳉﹸﻨﺪ ﱠﻳﺔ ‪ ،‬ﹶﻓ ﹶﻴﻠ ﹶﺒ ﹸﺲ ﻟ ﹶ‬
‫ﺒﺎﺳﻬﺎ ﱠ‬ ‫ﺛ ﹶ‬
‫ﹺ‬

‫ﻋﲈﻝ ﺍﻟﺪﱠ ﹾﻋ ﹺﻮ ﹼﻳ ﹺﺔ‪،‬‬

‫ﻓﻴﲈ ﻳﺘﻌ ﹼﻠﻖ ﺑﺸﺄﻥ‬ ‫ﻌﺾ ﹶﺍﻷ ﹺ‬
‫ﺐ ﺇﹺ ﹶ‬
‫ﻇﻬﺎﺭ ﹶﺑ ﹺ‬ ‫ﳛ ﱡ‬
‫)‪ (٢‬ﳛﺼ ﹸﻞ ﹶﺃﺣﻴﺎﻧ ﹰﺎ ﹶﺃ ﱠﻥ ﺍﻟﺒ ﹶ ﹺ‬
‫ﻌﺾ ﻣﻨﹼﺎ ﹺ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﺇﻇﻬﺎﺭ ﺑﻌﺾ‬ ‫ﺴﻦ ﺗ ﹶﹶﺼ ﱡﻮ ﹺﺭ ﹺﻫﻢ ﹶﻋﻦ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ‬
‫ﻣﺮ ‪.‬‬ ‫ﹼﺎﺱ ﹶﺃﻭ ﹶﻓ ﹺ‬
‫ﻬﻤ ﹺﻬﻢ ﹶﺃﻭ ﹸﺣ ﹺ‬ ‫ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺟﻞ ﺇﹺ ﹺ‬
‫ﻗﺒﺎﻝ ﺍﻟﻨ ﹺ‬
‫ﺃﻋﲈﻝ ﺍﻟﺪﹼ ﻋﻮﺓ‬
‫ﻋﻮ ﹺﺓ ﹶﻏﲑ ﺇﹺ ﹺ‬
‫ﻇﻬﺎﺭ‬ ‫ﻴﺤ ﹰﺔ ﹶﻓ ﹶﺄ ﱠﻭﻻﹰ ‪ :‬ﺇﹺ ﹸ‬
‫ﻇﻬﺎﺭ ﺍﻟﺪﱠ ﹶ‬
‫ﹺ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﺗﹸﻌﺎ ﹶﻟ ﹶﺞ ﹶ‬
‫ﺍﳌﺴﺄ ﹶﻟ ﹸﺔ ﹸﻣﻌﺎ ﹶ‬
‫ﳉ ﹰﺔ ﹶﺻﺤ ﹶ‬ ‫ﻮﻝ ‪ :‬ﹶ ﹺ‬
‫ﳚ ﹸ‬ ‫ﹶﻓﻨﹶ ﹸﻘ ﹸ‬
‫ﹸ‬
‫ﱠﺴﺎﺋﻲ ﻋﹶﻦ ﹶﺷﺪﹼ ﹺ‬
‫ﻴﺤ ﹺﻪ ‪ ،‬ﻭﺍﻟﻨ ﹺ‬
‫ﺨﺎﺭﻱ ﹺﰲ ﺻ ﹺﺤ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﺩ ﹺ‬
‫ﺑﻦ ﹶﺃ ﹴ‬
‫ﻭﺱ ‪.‬‬ ‫ﹶ‬ ‫)‪ (١‬ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹶﲪﺪ ﹺﰲ ﹸﻣﺴﻨﹶﺪﻩ ‪ ،‬ﻭﺍﻟ ﹸﺒ ﹺ ﹼ‬
‫ﺍﻷﻭ ﹺﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬

‫) ‪( ٢٨٥‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺐ‬ ‫ﻣﺮ ﻭﺍﺳ ﹲﻊ ‪ ،‬ﹶﻏ ﹶﲑ ﹶﺃﻧﱠﻪ ﻻ ﹶﻳ ﹸ‬
‫ﺮﺟ ﹸﺢ ﺟﺎﻧ ﹸ‬ ‫ﺨﺺ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﺻ ﱠﺤ ﹾﺖ ﻓﻴﻬﺎ ﺍﻟﻨﱢﻴ ﹸﺔ ﻓﺎﻷﹶ ﹸ‬ ‫ﹺ‬ ‫ﱠﻔﺲ ﱠ‬
‫ﻭﺍﻟﺸ‬ ‫ﺍﻟﻨ ﹺ‬
‫ﺳﺎﺋﻞ ﹺﰲ ﺍﻻﺭﺗﹺ ﹺ‬ ‫ﺎﺫ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﺎﺫ ﺍﻟﻮ ﹺ‬
‫ﺳﺎﺋ ﹺﻞ ﹺﰲ ﹺ‬ ‫ﹺ‬ ‫ﱠ ﹺ‬
‫ﻘﺎﺀ‬ ‫ﻇﻬﺎﺭ ﺑﹺ ﹶﺤﻴﺚ ﺗﹶﻄ ﹶﻐﻰ ﹶﻋﲆ ﱢﺍﲣ ﹶ‬ ‫ﺍﻟﱰﻛ ﹺﻴﺰ ﹶﻋﲆ ﱢﺍﲣ ﹶ‬
‫ﻭﺍﳌﴤ ﹸﻗﺪﹸ ﻣ ﹰﺎ ﺇﹺﱃ ﺍﻷﹶﻣﺎ ﹺﻡ ‪.‬‬ ‫ﹺ‬
‫ﱢ‬
‫ﺍﻟﺸ ﹶ‬
‫ﺆﻭﻥ‬ ‫ﺍﳌﻌﺮ ﹶﻓ ﹺﺔ ‪ ،‬ﹶﻭ ﹶﻳﺪﹶ ﹸﻉ ﱡ‬
‫ﻭﺍﻟﺰﻳﺎ ﹶﺩ ﹺﺓ ﹺﰲ ﹺ‬
‫ﺮﺏ ﱢ‬ ‫ﺍﻟﺰﻳﺎ ﹶﺩ ﹺﺓ ﹺﰲ ﺍﻟ ﹸﻘ ﹺ‬
‫ﺍﳍ ﱠﻤ ﹸﺔ ﹺﰲ ﱢ‬‫ﹸﻮﻥ ﹺ‬
‫ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﹶﺗﻜ ﹶ‬
‫ﺍﳊ ﱢﻘـ ﱠﻴ ﹺﺔ ‪ ،‬ﹶﻓ ﹶﻴﻌ ﹶﻠﻢ ﹶﻣﻌﻨﹶﻰ )‪} | { z y x w‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﳋﹶﻠﻘ ﱠﻴ ﹶﺔ ﹶﳏﻜﹸﻮ ﹶﻣ ﹰﺔ ﺑﹺﺎﳊﻜ ﹶﹾﻤﺔ ﹾ ﹶ‬
‫ﻭﺍﻟﺸ ﹶﻔ ﹶﻘ ﹺﺔ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ‬
‫ﲪ ﹺﺔ ﹺﲠﹺﻢ ﱠ‬ ‫ﻠﺤ ﱢﻖ ﺗﹶﻌﺎﱃ ﺑﹺ ﱠ‬
‫ﺎﻟﺮ ﹶ‬ ‫ﹺ ﹺﹺ ﹺ‬
‫~ ﮯ ¡( ]ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،[١٢٨:‬ﹶﻣﻊ ﹸﻋ ﹸﺒﻮﺩ ﱠﻳﺘﻪ ﻟ ﹶ‬
‫ﺮﺹ ﹶﻋﲆ ﹺﻫﺪﺍ ﹶﻳﺘﹺ ﹺﻬﻢ‪.‬‬ ‫ﹺ‬
‫ﻭﺍﳊ ﹺ‬

‫ﻴﺪﺍﻥ ﺍﻟﺪﱠ ﹺ‬
‫ﺩﺍﺋﲈ ﹺﰲ ﻣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ‬‫ﹶﻔﺴﻚ ﺇﹺﺫﺍ ﺍﻧ ﹶﻄ ﹶﻠ ﹶﻘﺖ ﺗﹶﻄ ﹸﻠ ﹸ‬
‫ﻋﻮﺓ ﹶﺃ ﱠﻥ ﻧ ﹶ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸﻳﻮﺍﺟ ﹸﻬﻨﺎ ﹰ‬
‫)‪(١‬‬ ‫ﻣﺸﲑﺍ ﺇﱃ ﺧﻔﺎﻳﺎ‬

‫ﹺﻣ ﹶ‬
‫ﻣﻦ ﺣﻈﻮﻅ‬
‫ﻮﻝ ﹶﺃﻳ ﹶﻦ ﹶﻭ ﹶﺿ ﹸﻌﻮﻙ ؟ ﹶﺃ ﹶﻧﺰ ﹸﻟﻮﻙ ﹶﺃ ﱠﻱ ﹶﻣ ﹺﻨﺰﻝ ؟ ﻋﺎ ﹶﻣ ﹸﻠﻮﻙ ﹶﺃ ﱠﻱ ﹸﻣﻌﺎ ﹶﻣ ﹶﻠﺔ ؟ ﹶﺣ ﱠﻄﻮﻙ ﹺﰲ‬
‫ﻨﻚ ﹶﺃﻥ ﹶﺗ ﹸﻘ ﹶ‬
‫ﺍﻟﻨﹼﻔﺲ‬
‫ﹸﻮﻥ ﹺﻋﻨﺪﹶ ﻙ‬
‫ﺳﺎﺋﺮ ﹲﺓ ﺑﹺ ﹶﻚ ﹺﳋﺪ ﹶﻣﺘﹺﻬﺎ ﻻ ﹺﳋﺪ ﹶﻣ ﹺﺔ ﹶﺭ ﱢﲠﺎ ‪ ،‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳﻜ ﹶ‬ ‫ﺒﺎﺭ ؟ ﹶﺗﻨﹶـﺒﻪ ﻭﺗ ﹶﹶﺄ ﱠﻛﺪﹾ ﹶﺃﳖﺎ ﹺ‬
‫ﱠ‬ ‫ﱠﹾ ﹶ‬ ‫ﹶﺃ ﱢﻱ ﺍﻋﺘﹺ ﹴ‬
‫ﺩﺭﺍﻙ ﹶﺃ ﱠﻥ ﺍﻟﺒﹺﻀﺎ ﹶﻋ ﹶﺔ ﺍﻟﻐﺎﻟﹺﻴ ﹶﺔ ﹶﻫ ﹺﺬ ﹺﻩ ﻣﺎ ﹸﺗ ﹾﻌ ﹶﻄﻰ ﳋﹶﺪﹶ ﹶﻣ ﹺﺔ ﺍﻟﻨﱡـ ﹸﻔ ﹺ‬
‫ـﻮﺱ ‪ ،‬ﺇﹺﻧﱠﲈ‬ ‫ﻭﺍﻹ ﹺ‬ ‫ﺍﻟﻮ ﹺﻋﻲ ﹺ‬ ‫ﻴﺐ ﻣﻦ ﹶ‬
‫ﻧ ﹺﹶﺼ ﹺ‬
‫ﹲ‬
‫ﺗﹸﻌ ﹶﻄﻰ ﳋﹶﺪﹶ ﹶﻣ ﹺﺔ ﺍﻟ ﹸﻘﺪﱡ ﹺ‬
‫ﻭﺱ ‪.‬‬

‫ﺍﳌﺠﺎﻝ ؟ ﹶﻏ ﹸﲑ ﺻﺎﻟﹺ ﹴﺢ‬ ‫ﹺ‬ ‫ﺍﻟﺒﺎﺣ ﹸﺚ ﹶﻋﻦ ﹶﻣ ﹺﻨﺰ ﹶﻟﺘﹺﻪ ﹶﺃﻳ ﹶﻦ ﹺﻫﻲ ؟ ﹶﻭ ﹶﻣﻜﺎﻧﹶﺘﹺﻪ ﹶﺃﻳ ﹶﻦ ﹺﻫﻲ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹺ‬
‫ﻴﻒ ﺍﷲ ﺑﹺﻨﹶﺺ ﺍﳊ ﹺﺪ ﹺ‬ ‫ﻛﺎﻥ ﺳـﻴﺪﹸ ﻧﺎ ﺧﺎﻟﹺﺪﹸ ﺑﻦ ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﻳﺚ)‪، (٢‬‬ ‫ﱢ ﹶ‬ ‫ﻫﻮ ﹶﺳ ﹸ‬ ‫ﺍﻟﻮﻟﻴﺪ ﹶﺃﻣﻴـﺮ ﹰﺍ ﹶﻭ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﻟﻼﺭﺗﻘﺎﺀ ﺑﹺﺤﺎﻝ ‪ ،‬ﹶ ﹶ ﱢ‬
‫ﻴﺖ ﹶﺃﺑﺎ ﹸﻋ ﹶﺒﻴﺪﹶ ﹶﺓ ﹶﺑﺪﹶ ﻻﹰ ﹶﻋ ﹶ‬
‫ﻨﻚ ‪ ،‬ﻣﺎ ﺗ ﹶﹶﺰ ﹾﻋ ﹶﺰ ﹶﻉ‬ ‫ﻳ ﹺﺄﰐ ﺇﹺ ﹺ‬
‫ﻟﻴﻪ ﹶﺳ ﱢﻴﺪﻧﺎ ﹸﻋ ﹶﻤﺮ ﹶﻭ ﹶﻳ ﹸﻘﻮﻝ ﹶﻟﻪ ‪ :‬ﹶﻗﺪ ﹶﻋ ﹶﺰﻟﺘ ﹶﹸﻚ ﹶﻭ ﹶﻭ ﱠﻟ ﹸ‬ ‫ﹶ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪ ١٤١٨‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ‪ ١٤‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﹼﺎﺱ ﻗﺒﻞ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺄﺗﹺ ﹶﻴ ﹸﻬ ﹾﻢ‬
‫ﻭﺍﺣ ﹶﺔ ﻟﹺﻠﻨ ﹺ‬ ‫ﹺ‬
‫)‪ (٢‬ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﺣﲔ ﹶﻧ ﹶﻌﻰ ﺯﹶ ﹾﻳﺪﹰ ﺍ ﹶﻭ ﹶﺟ ﹾﻌ ﹶﻔﺮ ﻭﺍﺑﻦ ﹶﺭ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺰﻭ ﹺﺓ ﹸﻣﺆﺗﹶﺔ‪ :‬ﹶ‬
‫ﻴﺐ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃ ﹶﺧ ﹶﺬ ﺍﺑﻦ‬ ‫ﻴﺐ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃ ﹶﺧ ﹶﺬ ﹶﺟ ﹾﻌ ﹶﻔ ﹲﺮ ﹶﻓ ﹸﺄﺻ ﹶ‬ ‫ﺍﻟﺮﺍ ﹶﻳ ﹶﺔ ﹶﺯ ﹾﻳﺪﹲ ﹶﻓ ﹸﺄﺻ ﹶ‬
‫»ﺃ ﹶﺧ ﹶﺬ ﹼ‬ ‫ﱪ ﹸﻫ ﹾﻢ ﹺﰲ ﻏ ﹶ‬ ‫ﹶﺧ ﹶ ﹸ‬
‫ﻒ ﻣﻦ ﺳﻴ ﹺ‬ ‫ﻴﺐ‪ ،‬ﹶﻭ ﹶﻋ ﹾﻴﻨﺎ ﹸﻩ ﺗ ﹾﹶﺬ ﹺﺭ ﹺ‬ ‫ﹺ‬
‫ﻮﻑ ﺍﷲ ﺣﺘﻰ ﹶﻓﺘ ﹶﹶﺢ ﺍﷲ ﻋﻠﻴﻬﻢ«‬ ‫ﹸ ﹸ‬ ‫ﻓﺎﻥ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺃ ﹶﺧ ﹶﺬ ﹼ‬
‫ﺍﻟﺮﺍ ﹶﻳ ﹶﺔ ﹶﺳ ﹾﻴ ﹲ‬ ‫ﻭﺍﺣ ﹶﺔ ﹶﻓ ﹸﺄﺻ ﹶ‬
‫ﹶﺭ ﹶ‬
‫ﹶﺭﻭﺍ ﹸﻩ ﺍﻟ ﹸﺒ ﹺ‬
‫ﺨﺎﺭ ﹼﻱ‪.‬‬

‫) ‪( ٢٨٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹶﻴﻒ ﹶﻫﺬﺍ ؟ ﹶﺃﻧﺎ ﹶﺃ ﹺﻣ ﹲﲑ ﹺﱄ ﻛﹶﺬﺍ ﹶﻭﻛﹶﺬﺍ ﹶﺳﻨﹶﺔ ‪ ،‬ﹶﻭ ﹶﻋﲆ ﹶﻳﺪﹶ ﱠﻱ‬ ‫ﻒ ﹶﻭﻻ ﹶ‬
‫ﻗﺎﻝ‪ :‬ﻛ ﹶ‬ ‫ﹶـﺨ ﱠﻠ ﹶ‬
‫ﹶﻭﻻ ﹶﺗﻨﹶـﻜ ﹶﱠﺮ ﹶﻭﻻ ﺗ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻛﺎﻧﹶﺖ ﺍﻟ ﹸﻔﺘﹸﻮﺡ ﺍﻟﻜﹶﺒﹺـﲑ ﹸﺓ ﺑﻞ ﺑ ﹲ ﹺ‬
‫ﳏﻤﺪ ‪،‬‬‫ﻠﺪﺍﻥ ﻛﹶﺜـﲑ ﹲﺓ ﹶﻓﺘ ﹶﹶﺤﺘﹸﻬﺎ ﻟﻸ ﱠﻣﺔ؟ ﻷﹶ ﱠﻥ ﹶﻫﺬﻩ ﺗﹶﺮﺑﹺ ﹶﻴ ﹸﺔ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹸ‬
‫ﹶﻣﻊ ﹶﺃﻧﱠﻪ ﹶﺃ ﹶﻗ ﹼﻞ ﹺﻣﻦ ﹶﺃﺭ ﹶﺑﻊ ﹶﺳﻨﹶـﻮﺍﺕ ﹺﻫﻲ ﺍﻟ ﹶﻔﱰﺓ ﺍ ﱠﻟﺘﻲ ﹶﺟ ﹶﻠﺴﻬﺎ ﹶﻣﻊ ﺍﻟﻨﱠﺒﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ؛‬
‫ﹶﻮﺍﺕ ﻣﻊ ﹺﻗ ﱠﻠﺘﹺﻬﺎ ﺍﺭ ﹶﺗ ﹶﻘﻰ ﹺﲠﺎ ﺇﹺﱃ ﹴ‬
‫ﺣﺎﻝ‬ ‫ﻠﺢ ﺍﳊﺪﹶ ﻳﺒﹺﻴﺔ ﹶﻟﻜﻦ ﻫ ﹺﺬﻩ ﺍﻟﺴﻨ ﹺ‬
‫ﱠ ﹶ‬ ‫ﻷﹶﻧﱠﻪ ﹶﺃﺳ ﹶﻠ ﹶﻢ ﹺﰲ ﹶﺃ ﹼﻳﺎ ﹺﻡ ﹸﺻ ﹺ ﹸ ﹶ‬
‫ﹶ‬ ‫ﱠ‬
‫ﹺ‬ ‫ﺐ ﹶﻣ ﹺ‬ ‫ﹶﺟ ﹶﻌ ﹶﻠﻪ ﻻ ﹶﻳﻨ ﹶﺒ ﹺﻬ ﹸﺮ ﺑﹺ ﹺ‬
‫ﺍﻟﺼ ﹸﻔـﻮﻑ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ‬ ‫ـﻨﺰ ﹶﻟﺘﻪ ﹶﺑﻌﺪ ﹶﺫﻟﻚ ﹶﻭ ﹶﺳ ﹶﻂ ﱡ‬ ‫ﻤﺜﻞ ﹶﻫﺬﺍ ‪ ،‬ﹶﻭ ﹶﺃﻥ ﻻ ﹶﻳﻄ ﹸﻠ ﹶ‬
‫ﺍﳉ ﹺ‬
‫ﻬﺎﺩ ﺍﻟﻜﹶﺒﹺـﲑ ‪.‬‬ ‫ﺐ ﹺ‬ ‫ﹺ‬
‫ﺻﺎﺣ ﹸ‬

‫ﺎﳋﺪ ﹶﻣ ﹺﺔ‬‫ﻤﺖ ﺑﹺ ﹺ‬ ‫ﻛﺎﻥ ﹺﱄ ﺳﺎﺑﹺ ﹶﻘ ﹸﺔ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶﻋ ﹺﻤ ﹸ‬

‫ﻠﺖ ﻛﹶﺬﺍ ‪ ،‬ﹶﻭ ﹸﻗ ﹸ‬ ‫ﻮﻝ ‪ :‬ﹶ‬ ‫ﹶﻴﻒ ﹶﻳ ﹺﺄﰐ ﹶﺃ ﹶﺣﺪﹸ ﻧﺎ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﻓﻜ ﹶ‬
‫ﺧﺒﺎﺭ ﹶﻫ ﹺﺬﻩ ؟ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﹶـﺮ ﹸﻣﻮﻧﺎ ‪ ،‬ﻣﺎ ﹶﻗﺪﱠ ﹸﺭﻭﻧﺎ ‪ ،‬ﻳﺎ ﹶﺃ ﹺﺧﻲ ﹺﻣﻦ ﹶﺃﻳﻦ ﹶﺃﻧﺖ ﺗ ﹺﹶﺄﰐ ﺑﹺﺎﻷﹶ ﹺ‬ ‫ﹺ‬
‫ﺍﻟ ﹸﻔﻼﻧ ﱠﻴﺔ ‪ ،‬ﻣﺎ ﺍﺣﺘ ﹶ‬
‫ﹺ‬ ‫ﹶـﻄﺎﺭ ﹺﺩﻳ ﹶﻦ ﹶﻋﲆ ﺍﻷﹶ‬
‫ﻠﻤﺘ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻴﺎﺳﺎﺕ‪،‬‬ ‫ﺍﻟﺴ‬ ‫ﹺ‬
‫ﺣﺰﺍﺏ ﹶﻭ ﹶﻋﲆ ﱢ‬ ‫ﺧﺒﺎﺭ ﻣﺎ ﺗﹶﺼ ﹸﻠ ﹸﺢ ﻟﻠﺪﱡ ﻋﺎﺓ ‪ ،‬ﹶﻫﺬﻩ ﺗﹶﺼ ﹸﻠ ﹸﺢ ﻟ ﹸ‬ ‫ﺍﻷﹶ ﹸ‬
‫ﻧﺖ ﻭﺇﹺﻳﺎﻫﻢ ‪ ،‬ﹶﻟﻜﻦ ﹶﺃﺻﺤﺎﺏ ﹶﻫﺬﺍ ﱠ ﹺ‬
‫ﺍﻟﺸﺄﻥ ﹶﻟ ﹸ‬
‫ﻴﺴﻮﺍ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﺐ ﹶﺃ ﹶ ﹶ ﹼ‬
‫ﺍﺫﻫ ﹾ‬
‫ﹶ‬
‫ﻭﺍﳌﻜﺎﺋ ﹺﺪ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹺﹶﺄﰐ ﻟﹺ ﹺ ﹺ‬
‫ﹺ‬ ‫ﺍﳌﺼﺎﺋ ﹺﺪ‬
‫ﹺ‬ ‫ﹺﻣﻦ‬
‫ﹶﺤﻮ ﺍﻟ ﹶﻐ ﹺ‬
‫ـﲑ ‪،‬‬ ‫ﺐﻧ ﹶ‬‫ﳚ ﹸ‬ ‫ﻺﻧﺴﺎﻥ ﹺﰲ ﹶﻫﺬﺍ ﺃﻧﱠﻪ ﹶﻳ ﹶ‬
‫ﺴﻤ ﹸﻊ ﻣﺎ ﹶ ﹺ‬

‫ﻇﻬ ﹶﺮ ﺍﷲﹸ ﹶﻟﻪ‬ ‫ﺐ ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﺃ ﱠﻥ ﹶﻣﻦ ﹶﺃ ﹶ‬ ‫ﳚ ﹸ‬‫ﺴﻤ ﹸﻊ ﹶﺃﻧﱠﻪ ﹶ ﹺ‬‫ﺐ ﻧﹶﺤﻮﻩ ﹸﻫﻮ ‪ ،‬ﻛﹶﻴﻒ ﹶﺫﻟﻚ ؟ ﹶﻳ ﹶ‬ ‫ﹶﻓ ﹶﻴﻈ ﱡﻦ ﹶﺃﻧﱠﻪ ﹶﳚ ﹸ‬
‫ﺐ ﺑﹺﻪ ﹶﺃﻧ ﹸﻔ ﹶﺴﻨﺎ‬ ‫ﹺ‬ ‫ﺐ ﹶﺃﻥ ﹸﻧ ﹶﻌ ﱢﻈ ﹶﻤ ﹸﻪ ﹶﻭﻧ ﹶ ﹺ‬ ‫ﺟﺮ￯ ﹶﻋﲆ ﹶﻳ ﹺﺪﻩ ﹶﺧﲑ ﹰﺍ ﹶ ﹺ‬
‫ﹶﺤﱰ ﹶﻣ ﹸﻪ ‪ ،‬ﹶﻫﺬﺍ ﻧﹸﺨﺎﻃ ﹸ‬ ‫ﳚ ﹸ‬ ‫ﻼ ﹶﺃﻭ ﹶﺃ ﹶ‬‫ﹶﻓﻀ ﹰ‬
‫ﻀﻌﻒ ﹶﺃﻭ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ‬ ‫ﹴ‬ ‫ﻣﺮ ﺇﹺﻥ ﹶﺃ ﹼﺩﺍ ﹸﻩ ﻟﹺﻠ ﹶﻐﲑ ﹸﻳ ﹶﺆ ﱢﺩﻳﻪ ﺑﹺ‬ ‫ﹺ‬ ‫ﹺﻣﻦ ﹶﺃ ﹺ ﹺ‬
‫ﺟﻞ ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺﻪ ‪ ،‬ﻫﻮ ﹶﻳﻌﻜ ﹸﺲ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶ‬
‫ﻮﻝ ‪ :‬ﹶﺃﻧﺎ ﻣﺎ ﹶﻋ ﹺﻤ ﹸﻠﻮﺍ ﹺﱄ ﻛﹶﺬﺍ ! ﻣﺎ ﹶﻋ ﹺﻠ ﹶﻢ ﹶﺃ ﱠﻥ ﹶﻫﺬﺍ ﻣﺎ ﺟﺎ ﹶﺀ‬ ‫ﱠﻘﺼ ﹺﲑ‪ ،‬ﹶﻟﻜﻦ ﻫﻮ ﻳﻄ ﹸﻠﺒﻪ ﻟﹺﻨ ﹺ‬
‫ﹶﻔﺴﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹸ ﹶ ﹸ‬
‫ﺍﻟﺘ ﹺ‬

‫ﹶﻔﺴ ﹺﻪ ‪.‬‬
‫ﻌﺎﻣ ﹶﻞ ﺑﹺﻪ ﺍﻟ ﹶﻐﲑ ‪ ،‬ﻻ ﻟﹺﻴﻄ ﹸﻠﺒﻪ ﻟﹺﻨ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﴩﻳﻌﺔ ﺇﹺﻻ ﻟﹺﻴ ﹺ‬
‫ﹸ‬ ‫ﹺﰲ ﱠ ﹺ ﹶ‬

‫ﳘﻴﺔ‬
‫ﰲ ﺷﺄﻥ ﺃ ﹼ‬ ‫ﱠﺰﻛ ﹺﻴﺔ‬
‫ﺐ ﺍﻟﺘ ﹺ‬ ‫ﹶﺜﲑ ﹺﻣﻨﹼﺎ ﹺﰲ ﹶﺟﻮﺍﻧﹺ ﹺ‬ ‫ﻮﺭ ﹺﰲ ﻛ ﹴ‬‫ﹶﻘﺺ ﹶﻭ ﹸﻗ ﹸﺼ ﹲ‬ ‫ﻨﺎﻙ ﻧ ﹲ‬ ‫ﺰﺍﻝ ﹸﻫ ﹶ‬ ‫)‪ (١‬ﻻ ﹶﻳ ﹸ‬
‫ﻌﺾ ﹶﻳﻨ ﹶﻄ ﹺﻠ ﹸﻖ ﹺﰲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﻭ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹺﻋﻨﺪﹶ ﻩ ﺍﻷﹶ ﹸ‬
‫ﻭﺍﻟﱰ ﹺﻗ ﹶﻴ ﹺﺔ ‪ ،‬ﹶﻓﻨﹶﺮ￯ ﺍﻟ ﹶﺒ ﹶ‬
‫ﺍﻟﺘﹼﺰﻛﻴﺔ‬
‫ﺻﻞ ‪ ،‬ﻭﺍﻟﻨﱢﻴ ﹸﺔ ﺍﻟ ﱠﻄ ﱢﻴﺒ ﹸﺔ ﹶﻣ ﹸ‬
‫ﻮﺟﻮ ﹶﺩﺓﹲ‪،‬‬ ‫ﱠ‬

‫ﺍﻷﻭ ﹺﻝ ‪١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹺﰲ ‪ ١٧‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﲨﹸﺎ ﹶﺩ￯ ﱠ‬

‫) ‪( ٢٨٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻋﲈﻝ ﺍﻟﺪﱠ ﹺ ﹺ‬ ‫ﻗﺎﺋﻢ ﺑﹺ ﹶﻌﻤ ﹴﻞ ﹺﻣﻦ ﹶﺃ ﹺ‬‫ﹺ‬

‫ﺭﺱ ﹶﺃﻭ ﹶﺟ ﹶ‬
‫ﻠﺴ ﹲﺔ ﹶﻭﻻ‬ ‫ﻴﺲ ﹶﻟﻪ ﹶﺩ ﹲ‬ ‫ﻋﻮﺓ ﹶﻟﻜﻦ ﹶﻟ ﹶ‬ ‫ﹶ‬ ‫ﻮﺟﻮ ﹶﺩ ﹲﺓ ‪ ،‬ﹸﻫ ﹶﻮ ﹲ ﹶ‬‫ﻭﺍﳌﺤ ﱠﺒ ﹸﺔ ﹶﻣ ﹸ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺒﺤ ﹸﺚ ﹶﻟﻪ ﹶﻋﻦ ﹶﺧﻔﺎﻳﺎ ﻧﹶﻔﺴﻪ ﹶﻭ ﹸﻳ ﹶﺒ ﱢﴫ ﹸﻩ ﹺﲠﺎ ‪ ،‬ﹶﺃﻭ ﹶﻳﻨﺼ ﹸ‬
‫ﺐ‬ ‫ﻮﺟﺪﹸ ﹶﻣﻦ ﹶﻳ ﹶ‬ ‫ﻮﺟﺪﹸ ﻋﻨﺪﹶ ﻩ ﺍ ﱢﻃ ﹲ‬
‫ﻼﻉ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹶ‬ ‫ﹸﻳ ﹶ‬
‫ﻮﻝ ﺑﹺ ﹶﺄﻋﲈﻟﹺ ﹺﻪ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻟﻪ ﹸﺳ ﱠﻠ ﹰﲈ ﹶﻳﺮﺗﹶﻘﻲ ﺑﹺﻪ ﹺﰲ ﹶﻫﺬﺍ ﺍﳉﺎﻧﺐ ﹶﻭ ﹶ‬
‫ﻫﻮ ﹶﻣﺸ ﹸﻐ ﹲ‬

‫ﻋﻮ ﹺﺓ‬ ‫ﺐ ﹺﻋﻨﺪﹶ ﺍﳌﻬﺘ ﱢﹶﻤ ﹶ‬ ‫ﳉﻮﺍﻧﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺧﺬ ﱡ ﹺ‬ ‫ﹶﻓﻨﹶﺤﺘﺎﺝ ﺇﹺﱃ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﺍﻟﺘﱠﻜﺎﻣ ﹺﻞ ﻭ ﹶﺃ ﹺ‬
‫ﲔ ﺑﹺﺎﻟﺪﱠ ﹶ‬ ‫ﺍﻟﺸ ﹸﻤﻮﻝ ﹺﰲ ﹶﻫﺬﻩ ﺍ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴪ ﹶﻟﻪ‬ ‫ﻜﻞ ﹶﻣﻦ ﺗﹶﺄﺗﱠﻰ ﹶﺃﻥ ﹶﻳﺮﺗﹶﻘ ﹶﻲ ﻻ ﹶﻳﺒ ﹶﻘﻰ ‪ ،‬ﹶﻭ ﹶﻳﺘﹶـ ﹶﻴ ﱠ ﹸ‬ ‫ﺐ ﻛ ﱡﻠﻬﺎ ‪ ،‬ﹶﻓ ﱡ‬‫ﹶﺃﻧﻔﺴ ﹺﻬﻢ ﺑﹺ ﹶﺤﻴﺚ ﺗﹸﺮﺍ ﹶﻋﻰ ﺍﳉﹶﻮﺍﻧ ﹸ‬
‫ﻓﻖ ﹺﰲ ﺍﻷﹸ ﹸﻣ ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺴﺒﹺ ﹸﻴﻞ ﻟﹺﻠﺮ ﹺﻗﻲ ‪ ،‬ﹶﻭﻣ ﹺﻦ ﺍﻧﺘ ﹶﹶﻬ ﹾﺖ ﻃﺎ ﹶﻗـﺘﹸﻪ ﹺﰲ ﹶﳎ ﹴ‬
‫ﺎﻝ ﹸﻣ ﹶﻌ ﱠ ﹴ‬
‫ﻮﺭ‬ ‫ﲔ ﹶﻳﺒ ﹶﻘﻰ ﹺﰲ ﹶﳎﺎﻟﻪ ‪ ،‬ﱢ‬
‫ﻭﺍﻟﺮ ﹸ‬ ‫ﹶ‬ ‫ﱡ ﱢ‬ ‫ﱠ‬
‫ﻭﺍﺭﺩ ﹶﻋ ﹶﲆ ﻛ ﱢﹸﻞ ﺍﳌﺴﺘﹶﻮ ﹺ‬ ‫ﻜﻤ ﹸﺔ ﻓﹺﻴﻬﺎ ‪ ،‬ﻭﺍﳌﺪﺍﺭﺍ ﹸﺓ ﹶﺃ ﹲ‬ ‫ﹺ‬
‫ﹼﺎﺱ‬ ‫ﻒ ﺍﻟﻨ ﹸ‬ ‫ﻳﺎﺕ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﺍﺧ ﹶﺘ ﹶﻠ ﹶ‬ ‫ﹶ‬ ‫ﺻﻞ ﺟﺎ ﹶﺀ ﹶﻭ ﹺ ﹲ‬ ‫ﻭﺍﳊ ﹶ‬
‫ﺐ ﹸﻛ ﱢﻠﻬﺎ ‪.‬‬‫ﺻﻞ ﹸﻣﺮﺗﹶﺒﹺ ﹲﻂ ﺑﹺﺎﳌﺮﺍﺗﹺ ﹺ‬‫ﻣﺸﺎﺭ ﹺ ﹺﲠﻢ ﹶﻟﻜ ﱠﻦ ﹶﻫﺬﺍ ﺍﻷﹶ ﹶ‬ ‫ﺫﻭﺍﻗ ﹺﻬﻢ ﹶﻭ ﹺ‬‫ﹺﰲ ﻣﺮﺍﺗﹺﺒﹺ ﹺﻬﻢ ﻭ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﹶﻮﺍﺩ ﹸﺭ ﹶﰲ ﺍﳋﹶ ﹺ‬
‫ﻠﻖ ﻻ ﹶﺗ ﹸﻘﻮ ﹸﻡ‬ ‫ﺻﻔﻴﺎﺀ ﺍﻷﹶﻭﻓﹺﻴﺎﺀ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻻ ﻳـﺤﺮﻛﻬﻢ ﹶﳾﺀ ﹶﻓﻬ ﹺ‬
‫ﺆﻻﺀ ﻧ ﹺ‬ ‫ﹶﺃﻣﺎ ﺍﻷﹶ ﹺ‬
‫ﹲ ﹸ‬ ‫ﹶ ﹸ ﹶﱢ ﹸ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﹼ‬
‫ﺎﻁ ﹺﰲ‬ ‫ﻭﺍﺣﺪﹶ ﹴﺓ ؟ ﹶﻭ ﹶﻫﻞ ﱡ‬
‫ﺍﻟﻀ ﹼﺒ ﹸ‬ ‫ﻴﺶ ﹸﻛ ﱡﻠﻪ ‪ ،‬ﻭﻫﻞ ﺍﳉﻨﺪﹸ ﹺﰲ ﻣﺮ ﹶﺗﺒ ﹴﺔ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﳉ ﹸ‬ ‫ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﺍ ﹶ‬
‫ﳉﲈ ﹶﻋ ﹸﺔ ﹸﻛ ﱠﻠﻬﺎ ﹶﻭﻻ ﺍ ﹶ‬
‫ﻭﺍﺣﺪﹶ ﹴﺓ ؟ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶﺷ ﹸ‬
‫ﺄﻥ ﹶﻫﺬﺍ ﺍﳌﺠﺎﻝ ‪.‬‬ ‫ﻣﺮ ﹶﺗﺒ ﹴﺔ ﹺ‬
‫ﹶ ﹶ‬

‫ﳊ ﱠﻖ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﹺ ﹺ ﹺ ﹺﹺ‬ ‫ﹺ‬

‫ﺍﻓﻬ ﹸﻤﻮﺍ ﻭﺍﺟ ﹶﺒﻜﻢ ﹺﰲ ﹶﻣﻌﺎﲏ ﹶﻫﺬﺍ ﺍﻻﺭﺗﺒﺎﻁ ﹶﻭﻗﻴﺎﻣﻪ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﺍ ﹶ‬
‫ﹺ‬ ‫ﹶ‬ ‫ﰲ ﺷﺄﻥ ﺧﻄﺮ‬

‫ﺻﺎﺩ ﹴﻕ ﹺﻣﻨﻜﹸﻢ ﹶﻣ ﹶﻌﻪ ﺣﺎ ﹶﻟﻜﹸﻢ ﹶﻣﻊ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻜﻢ‬ ‫ﻛﻞ ﹺ‬ ‫ﹺ‬ ‫ﺍﳍـﻮ￯ ﻋﲆ‬
‫ﺍﺋﺘ ﹶﹶﻤﻨﹶﻜﹸﻢ ﹶﻋﲆ ﺍﻷﹶﻣﺎﺋﻦ ‪ ،‬ﹶﺟ ﹶﻌ ﹶﻞ ﹶﻣ ﹶ‬
‫ﻈﻬ ﹶﺮ ﱢ‬
‫ﺍﻹﻧﺴﺎﻥ‬
‫ﻭﺍﺣﺪﹲ ﻓﹺﻴﻜﹸﻢ‬ ‫ﹺﰲ ﻣﻨﻬ ﹺﺠﻪ ‪ ،‬ﺣﺎ ﹶﻟﻜﹸﻢ ﻣﻊ ﻣﻦ ﺣﻮﺍ ﹶﻟﻴﻜﹸﻢ ﹺﰲ ﹶﻃ ﹺﺮ ﹺﻳﻘﻪ ‪ ،‬ﹶﻓﻼ ﻳﺘ ﹶﹶﺄﺗﱠﻰ ﹶﺃﻥ ﻳﺼﺪﹸ ﹶﻕ ﺍﷲﹶ ﹺ‬
‫ﹶ ﹾ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﺻﺎﺩ ﹴﻕ ﹶﻣﻊ ﹶﻣﻦ ﹶﻋﲆ ﹶﻳ ﹺﻤﻴﻨﹺ ﹺﻪ ﹶﻭ ﹶﻣﻦ ﹶﻋﲆ ﹺﺷﲈﻟﹺ ﹺﻪ ‪ ،‬ﹶﻭﻻ ﹶﻣ ﹶﻊ ﺇﹺﺧﻮﺍﻧﹺﻪ ‪ ،‬ﹶﻭﻻ ﹶﻣﻊ ﹶﻣﻦ‬ ‫ﹺ‬ ‫ﻫﻮ ﹶﻏ ﹸﲑ‬
‫ﹶﻭ ﹶ‬
‫ﻟﻴﻪ ﺗﹶﺮﺗﹺﻴﺒ ﹰﺎ ﹸﻣ ﹶﻌ ﱠﻴﻨ ﹰﺎ ‪ ،‬ﹸﳜ ﹺﺮ ﹸﺟ ﹸﻪ‬ ‫ﺷﺎﺭ ﹶﻛﻪ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱠ ﻋﻮ ﹺﺓ ‪ ،‬ﻭﻻ ﻣﻊ ﻣﻦ ﻳﻮﺟﻬﻪ ﹶﺃﻭ ﻳﻌ ﱢﻠﻤﻪ ﹶﺃﻭ ﻳ ﹺ‬
‫ﻠﻘﻲ ﺇﹺ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹶ ﹶ ﹶ ﹸ ﱢ ﹸﹸ ﹸﹶ ﹸ‬ ‫ﹶ ﹸ ﹶ‬
‫ﺍﳍﻮ￯ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹺﻣﻦ ﹸﻫﻨﺎ ﹶﺃﻭ ﹺﻣﻦ‬ ‫ﺒﺎﺱ ﺑﹺﺮ ﹺﺃﻳ ﹺﻪ ‪ ،‬ﹶﻭ ﹸﺩ ﹸﺧ ﹺ‬
‫ﻮﻝ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﺾ ﺍﻟ ﱠﺘ ﹶﻘ ﱡﻴﺪ ﺑﹺﻨﹶﻔﺴﻪ ‪ ،‬ﻭﺍﻻﻧﺤ ﹺ ﹶ‬ ‫ﹺﻣﻦ ﹶﺣ ﹺﻀ ﹺ‬
‫ﻔﺴﺪﹸ ﹶﻋﻠﻴﻪ ﹶﻋ ﹶﻤ ﹶﻠﻪ ﹺﻣﻦ ﹶﺣ ﹸ‬
‫ﻴﺚ ﻻ ﹶﻳﺸ ﹸﻌﺮ ‪.‬‬ ‫ﻫﻨﺎﻙ ﹶﻓﻴ ﹺ‬
‫ﹸ‬ ‫ﹸ‬
‫ﻴﺎﺩﻧﺎ ﻭ ﹸﺧ ﹸﻀ ﹺ‬
‫ﺍﻧﻘ ﹺ‬
‫ﻋﲈﻝ ﹺ‬ ‫ﻮﻝ ﺑ ﹺ‬ ‫ﺇﹺﻧﱠﲈ ﹸﳜ ﹺﺮﺟﻨﺎ ﹺﻣﻦ ﻫ ﹺﺬﻩ ﺍﻷﹶ ﹺ ﹺ‬
‫ﻮﻋﻨﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ‬ ‫ﹶ‬ ‫ﻼﺋﻬﺎ ‪ ..‬ﺇﹺ ﹸ‬ ‫ﻏﻮ ﹶﻳﺔ ﹶﻭ ﹸﺩ ﹸﺧ ﹺ ﹶ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﻴﺪ ﹶﻫ ﹺﺬﻩ‬ ‫ﹸﻄﻠ ﹸﻘﻨﺎ ﹺﻣﻦ ﹶﻗ ﹺ‬
‫ﻫﻮﻳ ﹺﺔ ‪ ،‬ﻭﺗ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ ﹴ‬ ‫ﹴ‬
‫ﹶﻮﺟﻴﻬﺎﺕ ﹶﻭﺗﹶﻌﻠﻴﲈﺕ ﺗﹸﻄﻠ ﹸﻘﻨﺎ ﻣﻦ ﻋﻨﺎﻥ ﹶﻫﺬﻩ ﺍﻷﹶ ﹺ ﹶ ﹶ‬ ‫ﹶﻧ ﹶﺘ ﹶﻠ ﱠﻘﻰ ﺗ ﹺ‬

‫) ‪( ٢٨٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﱠﻔﺲ ‪ ،‬ﹶﻭﺇﹺﱃ ﹶﺫﻟﻜﹸﻢ ﺍﳍ ﹶ ﹶﻮ￯ ﺍ ﱠﻟ ﹺﺬﻱ‬

‫ﻭﺍﳌﺮﺍﺩﺍﺕ ﺍ ﱠﻟﺘﹺﻲ ﹶﺗ ﹸﻌﻮ ﹸﺩ ﺇﹺ ﹶﱃ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨ ﹺ‬
‫ﹺ‬ ‫ﱠﻔﺴ ﱠﻴ ﹺﺔ ‪،‬‬
‫ﻮﺍﺕ ﺍﻟﻨ ﹺ‬
‫ﺍﻟﺸﻬ ﹺ‬
‫ﱠ ﹶ‬
‫ﻠﻖ ‪.‬‬ ‫ﺐ ﹶﻋﲆ ﺍﳋﹶ ﹺ‬
‫ﹶﻳﻐ ﹸﻠ ﹸ‬
‫ﹶﻌﺎﱃ ﹶﻭﺇﹺﱃ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻭﺇﹺ ﱠﻥ ﹶﻳﺴﲑ ﹰﺍ ﻣﻦ ﺍﻟ ﹼﻄﺎ ﹶﻋﺔ ﹶﲣ ﹸـﺮ ﹸﺝ ﹶﻋﻦ ﹶﻗﻴﺪ ﺍﳍ ﹶ ﹶﻮ￯ ﹶﺃ ﹶﻗﺮ ﹸﺏ ﺇﹺﱃ ﹶﺭ ﱢﺑﻜﻢ ﺗ ﹶ‬
‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﻛﺎﻥ ﻓﹺﻴﻬﺎ ﻛﹶـﺜﹺ ﹲﲑ‬ ‫ﺮﺏ ﹶﻭﻓﹺﻴﻬﺎ ﹶﺫ ﱠﺭ ﹲﺓ ﹺﻣﻦ ﹶﻫ ﹶﻮ￯ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﹶﻴﻒ ﺇﹺﺫﺍ ﹶ‬ ‫ﺍﻟﴩ ﹶﻕ ﻭﺍﻟ ﹶﻐ ﹶ‬ ‫ﻸ ﱠ‬ ‫ﹶﺭﲪﺘﹺ ﹺﻪ ﹺﻣﻦ ﹺﻋﺒﺎ ﹶﺩ ﹴﺓ ﹶﲤ ﹸ‬
‫ﹶﺨ ﱠﻠ ﹺ‬ ‫ﹺﻣﻦ ﹶﻫ ﹶﻮ￯ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﺍﳍﻮ￯ ؟‬ ‫ﺺ ﻣﻦ ﹶﻫﺬﺍ ﹶ‬ ‫ﹶﻴﻒ ﺇﹺﺫﺍ ﹶﻧﺘ ﹶ ﹸ‬
‫ﺭﺑﺎﺏ‬ ‫ﱠﻮﺟ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﹺ‬ ‫ﻫﻞ ﺍﻟﺘ ﹺ‬ ‫ﺎﻟﺸ ﹸﻴﻮﺥﹺ ‪ ،‬ﻭﺍﻻﺗ ﹺ‬
‫ﱢﺼﺎﻝ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﺍﷲﹸ ﺗﹶﻌﺎﱃ ﹶﻫ ﱠﻴ ﹶﺄ ﹶﻟﻨﺎ ﺍﻟﺴﺒﹺ ﹶﻴﻞ ﺑﹺﺎﻻﺗ ﹺ‬
‫ﱢﺼﺎﻝ ﺑﹺ ﱡ‬ ‫ﱠ‬
‫ﺄﺧ ﹸﺬﻭﺍ ﺑﹺﺎﻟ ﹶﻴﺪﱢ‬ ‫ﺧﻮﺍﻥ ﹶﺃﻥ ﹶﻳ ﹸﺸﺪﱡ ﻭﺍ ﺑﹺﺎﻟ ﹶﻌ ﹸﻀ ﹺﺪ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬‫ﹺ‬ ‫ﺆﻻﺀ ﹺ‬
‫ﺍﻹ‬ ‫ﻓﺎﺋﺪ ﹸﺓ ﻫ ﹺ‬ ‫ﺍﻟﺘﱠﻨﺒﹺﻴﻪ‪ ،‬ﻭﺟﻌ ﹶﻞ ﻟﻨﺎ ﺇﹺﺧﻮﺍﻧ ﹰﺎ ‪ ،‬ﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻔﺎﺀ ‪ ،‬ﹶﻭ ﹸﻣﻘﺎ ﹶﺑ ﹶﻠ ﹺﺔ ﹶﻫ ﹺﺬ ﹺﻩ‬ ‫ﻣﺎﺷﻴﺎ ﹺﰲ ﻧﹶﻮ ﹴﻉ ﹺﻣﻦ ﺍﻟﺼ ﹺ‬ ‫ﻫﻮﻳ ﹺﺔ ﻭﻣﺎ ﻳ ﹶﺘﻌ ﱠﻠ ﹸﻖ ﹺﲠﺎ ‪ ،‬ﹶﻓﺘﹶﺒ ﹶﻘﻰ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﱠ‬ ‫ﻣﻦ ﹶﻣﺰﺍﻟﻖ ﹶﻫﺬﻩ ﺍﻷﹶ ﹺ ﹶ ﹶ ﹶ ﹶ‬
‫ﹶﺄﺧ ﹸﺬ ﺑﹺ ﹶﻴ ﹺﺪﻙ ﹸﺭﺗ ﹶﺒ ﹰﺔ ﹶﺑﻌﺪﹶ ﹸﺭﺗ ﹶﺒ ﹴﺔ ‪ ،‬ﹶﻭ ﹶﻣﻨ ﹺﹾﺰ ﹶﻟ ﹰﺔ ﹶﺑﻌﺪﹶ‬ ‫ﱠﻔﺲ ﺑﹺ ﹺﻀﺪﱢ ﻫﻮﺍﻫﺎ ‪ ،‬ﻭ ﹺﺣﻴﻨ ﹺﹶﺌ ﹴﺬ ﺍﻟﺮﻋﺎﻳ ﹸﺔ ﹺ‬
‫ﻭﺍﻟﻌﻨﺎ ﹶﻳ ﹸﺔ ﺗ ﹸ‬ ‫ﱢ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﻨ ﹺ‬
‫ﴚ‬ ‫ﺍﻟﻌﻨﺎ ﹶﻳ ﹸﺔ ﲤ ﹶ ﹺ‬ ‫ﹶﺰﺍﻝ ﹺ‬ ‫ﹶﻣﻨ ﹺﹾﺰ ﹶﻟ ﹴﺔ ‪ ،‬ﹸﻛ ﱠﻠﲈ ﹶﻋ ﹶﺜ ﹾﺮ ﹶﺕ ‪ ..‬ﹶﻗ ﱠﻮ ﹶﻣـﺘ ﹶﹾﻚ ‪ ،‬ﹶﻭ ﹸﻛ ﱠﻠﲈ ﹺﻣ ﹾﻠ ﹶﺖ)‪ ..(١‬ﻋﹶﺪﱠ ﹶﻟﺘ ﹶﹾﻚ ‪ ،‬ﹶﻭﻻ ﺗ ﹸ‬
‫ﺧﺮ￯ ‪.‬‬ ‫ﻒ ﹸﻋ ﹸﻴﻮ ﹶﺑ ﹶﻚ ﹶﻣ ﱠﺮ ﹰﺓ ﹶﺑﻌﺪﹶ ﹸﺃ ﹶ‬ ‫ﻧﺖ ﺗﹶﻜﺘ ﹺﹶﺸ ﹸ‬‫ﹶﻣ ﹶﻌﻚ ﹶﻭ ﹶﺃ ﹶ‬

‫ﻴﻚ ﹶﻋﻴﺒﺎ ﹶﻓ ﹶﺘ ﹸﻘﻮ ﹸﻡ‬‫ﹶﻔﺴ ﹺﻪ ‪ ،‬ﹶﻭﻻ ﹶﻳﺰﺍﻝ ﹸﻳ ﹾﻈ ﹺﻬ ﹸﺮ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﻮﺏ ﻧ ﹺ‬ ‫ﴫ ﹸﻩ ﺑﹺ ﹸﻌ ﹸﻴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﹶﻓﺈ ﱠﻥ ﺍﷲﹶ ﺇﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﺑﹺ ﹶﻌﺒﺪﻩ ﹶﺧﲑ ﹰﺍ ﹶﺑ ﱠ ﹶ‬
‫ﹺ‬
‫ﻴﻚ‬ ‫ﴩ ﹸﻕ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﻌﺖ ﹸﻋ ﹸﺮﻭ ﹶﻗ ﹸﻪ ‪ ،‬ﹶﻓﻼ ﹶﲤ ﹺﴤ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻴﻚ ﺍﻷﹶ ﹼﻳﺎ ﹸﻡ ﹶﻭ ﹸﻳ ﹺ‬ ‫ﱠﻚ ﹶﻗ ﱠﻄ ﹶ‬ ‫ﱠﺼﻔ ﹶﻴ ﹺﺔ ‪ ،‬ﹶﻓ ﹶﺘ ﹸﻈ ﱡﻦ ﹶﺃﻧ ﹶ‬
‫ﺑﹺﺎﻟ ﱠﺘ ﹶﻄﻬ ﹺﺮ ﻭﺍﻟﺘ ﹺ‬
‫ﱡ‬
‫ﻴﺐ ﻻﺯﺍ ﹶﻟ ﹾﺖ ﻓﹺﻴﻚ‪ ،‬ﹶﻓﺘﹶﺠﺘ ﹺﹶﻬﺪﹸ ﹶﻋ ﹶﻠﻴﻬﺎ ‪،‬‬ ‫ﻛﺖ ﹶﺃ ﱠﻥ ﹸﻋ ﹸﺮﻭﻗ ﹰﺎ ﻛﹶﺒﹺ ﹶﲑ ﹰﺓ ﹺﻣﻦ ﹶﻫﺬﺍ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﺩﺭ ﹶ‬ ‫ﱡﻮﺭ ﺇﹺﻻ ﹶﻭ ﹶﻗﺪ ﹶﺃ ﹶ‬
‫ﺍﻟﻨ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺰﺍﻝ ﺍﳊﹶ ﱡﻖ ﹶﻫﻜﹶﺬﺍ‬ ‫ﻮﺟﻮ ﹶﺩ ﹲﺓ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹸ‬ ‫ﹸﻮﺭ ﹶﺃﻛ ﹶﺜ ﹸﺮ ﹶﻓﺘﹶﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻥ ﹶﺑﻘﺎﻳﺎ ﻣﻨﻪ ﹶﻣ ﹸ‬
‫ﻈﻬ ﹸﺮ ﻧ ﹲ‬ ‫ﹶﻭ ﹶﲤﴤ ﺇﹺ ﹶﱃ ﺍﻷﹶﻣﺎ ﹺﻡ ﹶﻓ ﹶﻴ ﹶ‬
‫ﹶﻔﺴ ﹺﻪ ‪.‬‬
‫ﻮﺏ ﻧ ﹺ‬ ‫ﴫﻩ ﺑﹺ ﹸﻌ ﹸﻴ ﹺ‬ ‫ﹴ‬ ‫ﹺ ﹴ ﹺ‬
‫ﻴﻚ ﺗﹶﺼﻔ ﹶﻴ ﹰﺔ ﹶﺑﻌﺪﹶ ﺗﹶﺼﻔﻴﺔ ‪ ،‬ﹶﻭﺇﺫﺍ ﹶﺃﺭﺍ ﹶﺩ ﺑﹺ ﹶﻌﺒﺪ ﹶﺧﲑ ﹰﺍ ‪ ..‬ﹶﺑ ﱠ ﹶ‬
‫ﹺ‬ ‫ﹸﻳ ﹶﺼ ﱢﻔ ﹶ‬

‫ﳊﴪ ﹺﺓ ﹶﻋ ﹶﲆ ﹶﻣﻦ ﹶﻣ ﹶﻀ ﹾﺖ ﹶﺣﻴﺎﺗﹸﻪ ﹶﻭ ﹸﻫﻮ ﻻ ﹶﻳﺴﺘ ﹺﹶﴤ ﹸﺀ ﹺﲠﺬﺍ ﺍﻟﻨ ﹺ‬

‫ﰲ ﺷﺄﻥ ﺍﺧﺘﻼﻑ‬ ‫ﱡﻮﺭ‪،‬‬ ‫ﹶﻭﻣﺎ ﹶﺃ ﹶﺷﺪﱠ ﺍ ﹶ ﹶ‬
‫ﱡﻮﺭ ﻭﺍﳋ ﹸﻀﻮ ﹺﻉ ﳍﺬﺍ ﺍﻟﻨﹼﺎﺱ ﰲ ﺗﺴـﻴﲑ‬
‫ﹸ‬ ‫ﺒﺪ ﺇﹺﻻ ﺑﹺﺎﻻﺳﺘﹺـﺴﻼ ﹺﻡ ﳍﺬﺍ ﺍﻟﻨ ﹺ‬
‫ﺆﺍﺩ ﺍﻟﻌ ﹺ‬
‫ﹶ‬
‫ﻳﲈﻥ ﻳ ﹺﻘﺮ ﹺﰲ ﹸﻓ ﹺ‬
‫ﹶ ﱡ‬
‫ﻹ ﹴ‬ ‫ﹶﺑﻞ ﻻ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﹺ‬
‫ﺃﻫﻮﺍﺋﻬﻢ‬
‫ﱡـﻮﺭ ‪] (² ± ° ¯ ® ¬) ،‬ﺍﻟﻨﺴﺎﺀ‪ [٦٥:‬ﹶﻭ »ﻻ ﹸﻳ ﹾﺆ ﹺﻣ ﹸﻦ ﹶﺃ ﹶﺣﺪﹸ ﻛ ﹾﹸﻢ ﹶﺣﺘﱠﻰ‬ ‫ﺍﻟﻨ ﹺ‬

‫ﺍﻁ ﺍﳌﺴﺘ ﹺﹶﻘﻴ ﹺﻢ ‪.‬‬

‫ﺮﺍﻑ ﻋﹶﻦ ﺍﻟﴫ ﹺ‬
‫ﱢ‬
‫ﹺ‬
‫ﺍﻻﻧﺤ ﹸ‬ ‫ﹺ‬
‫)‪ (١‬ﻣﻦ ﺍ ﹶﳌ ﹾﻴ ﹺﻞ ﹶﻭ ﹶ‬
‫ﻫﻮ‬

‫) ‪( ٢٨٩‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹾﺖ ﹺﺑﻪ«)‪. (١‬‬

‫ﹸﻮﻥ ﹶﻫﻮﺍ ﹸﻩ ﹶﺗ ﹶﺒﻌ ﹰﺎ ﳌﹺﺎ ﹺﺟﺌ ﹸ‬
‫ﹶﻳﻜ ﹶ‬

‫ﲔ ﱢﺍﲡﺎ ﹶﻩ‬ ‫ﻼﺋ ﹺﻖ ‪ ،‬ﻭ ﹸﻫﻮ ﹶﺷﻮ ﹶﻛ ﹸﺔ ﺍﳌﹺ ﹺ‬

‫ﻴﺰﺍﻥ ﺍ ﱠﻟﺘﻲ ﹸﺗ ﹶﺒ ﱢ ﹸ‬ ‫ﻭ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃ ﱠﻥ ﺍﳍﻮ￯ ﻫﻮ ﺍﻟﻐﺎﻟﹺﺐ ﹶﻋ ﹶﲆ ﻋﺎﻣ ﹺﺔ ﺍﳋ ﹺ‬
‫ﹶ ﹶ‬ ‫ﱠ ﹶ‬ ‫ﹸ‬ ‫ﹶﹶ ﹸ ﹶ‬ ‫ﹶ‬
‫ﹶﺴـﻴ ﹺﲑ ﹶﺃ ﹺ‬ ‫ﻧﺴﺎﻥ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬ ‫ﹺ‬ ‫ﻧﺴﺎﻥ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍ ﹺ‬
‫ﻫﻮﺍﺋ ﹺﻬﻢ‬ ‫ﻴﺎﺓ ﹶﻫ ﹶﻮ￯‪ ،‬ﹶﻭﺇﹺ ﱠﻥ ﹶﳍﻢ ﹺﰲ ﺗ ﹺ‬ ‫ﹶ‬ ‫ﳊﻴﺎﺓ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﻟﻜ ﱢﹸﻞ ﺇﹺ ﹴ ﹶ‬
‫ﹶ‬ ‫ﺍﻹ ﹺ ﹶ‬ ‫ﹺ‬
‫ﻭﺟﻬﺘﹺ ﹺﻬﻢ ﺍ ﱠﻟﺘﹺﻲ ﹶﻳﺘ ﹶﹶﻮ ﱠﺟ ﹸﻬﻮﻥ ﺇﹺ ﹶﻟﻴﻬﺎ‬
‫ﻮﲠﹺﻢ ﹶﺃﻭ ﹶ‬ ‫ﻳﻘﺮ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺴ ﹺﲑ ﹶﻣ ﹶﻌﻬﺎ ﹶﺃﺣﻮﺍﻻﹰ ‪ ،‬ﻫ ﹶﻲ ﹶﺣﻘﻴ ﹶﻘ ﹸﺔ ﻣﺎ ﱡ‬
‫ﱠ‬
‫)‪] (> = < ; :‬ﺍﻟﺒﻘﺮﺓ‪] (< ; : 9 8) ،[١٤٨:‬ﺍﻷﻋﺮﺍﻑ‪.[١٦٠:‬‬
‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﺑﹺﻚ‬ ‫ﺬﻫ ﹸ‬‫ﹶﻈﻬ ﹸﺮ ﹺﰲ ﺍﳍ ﹶ ﹶﻮ￯ ‪ ،‬ﹶﺃﻳﻦ ﹶﻳ ﹶ‬ ‫ﺟﻬﺘ ﹶﹸﻚ ﻣﻦ ﹶﺣﻴﺚ ﺗ ﹶﹶﻮ ﱠﺟ ﹶﻪ ﹶﻗﻠ ﹸﺒ ﹶﻚ ﹶﻭﺧﺎﻃ ﹸﺮ ﹶﻙ ‪ ،‬ﺗ ﹶ‬ ‫ﹶﻓ ﹺﻮ ﹶ‬
‫ﻑ ﹶﺃﻭ ﹶﺗ ﹶﺘ ﹶﻜ ﱠﻠ ﹶﻢ ﹶﺃﻭ ﹶﺗﺘ ﹶﹶﺤ ﱠﺮ ﹶﻙ‬ ‫ﹺ‬ ‫ﻗﺎﻋﺪ ﹲﺓ ﺗﹶﻀﺒﹺ ﹸﻂ ﹺﲠﺎ ﻫ ﹶ ﹺ‬‫ﻮﺍﻙ‪ ،‬ﻫﻞ ﹺﻋﻨﺪﹶ ﹶﻙ ﹺ‬
‫ﻮﺍﻙ ﺣﻴﻨﹶﲈ ﺗﹸﺮﻳﺪ ﹶﺃﻥ ﹶﺗﺘ ﹶ ﱠ‬
‫ﹶﴫ ﹶ‬ ‫ﹶ‬ ‫ﹶﻫ ﹶ ﹶ‬
‫ﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻳ ﹶﺴﻴﻄﹺ ﹸﺮ ؟ ﹶﺃﻡ ﹶﺃ ﱠﻥ ﺇﹺﺭﺍ ﹶﺩ ﹶﹰﺓ ﹺﻣﻦ‬‫ـﺤ ﱢﺮ ﹸﻙ ﹶﻭ ﹶ‬
‫ﹺ‬ ‫ﻴﺎﺓ ؟ ﹶﺃﻡ ﹶﺃ ﱠﻥ ﹶﻫ ﹶ‬
‫ﻮﺍﻙ ﹸﻫ ﹶﻮ ﺍ ﱠﻟﺬﻱ ﹸﻳ ﹶ‬
‫ﹺﰲ ﻫ ﹺﺬﻩ ﺍﳊ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﹸﻮﻥ ﹶﻫﻮﺍ ﹸﻩ‬‫ﻴﺎﺕ ﹺﻫﻲ ﺍ ﱠﻟﺘﻲ ﹸﲣ ﹺﻀ ﹸﻊ ﹸﻣﻘﺘ ﹶﹶﴣ ﹶﻫﻮﺍﻙ ؟ ﹶﻭ »ﻻ ﹸﻳ ﹾﺆ ﹺﻣ ﹸﻦ ﹶﺃ ﹶﺣﺪﹸ ﻛ ﹾﹸﻢ ﹶﺣﺘﱠﻰ ﹶﻳﻜ ﹶ‬ ‫ﺇﹺﺭﺍﺩ ﹺﺓ ﺍﻟﻔﺎﻧﹺ ﹺ‬
‫ﹶ‬
‫ﺍﻟﺴﻌﺎ ﹶﺩ ﹶﺓ‬
‫ﻭﻕ ﱠ‬ ‫ﺑﺎﺭ ﹶﻙ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﻋﲆ ﺁﻟﹺﻪ ‪ ،‬ﹶﻓﻼ ﻭﺍﷲﹺ ﻻ ﹶﻳ ﹸﺬ ﹸ‬‫ﹾﺖ ﺑﻪ« ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶ‬
‫ﹺ )‪(٢‬‬
‫ﹶﺗ ﹶﺒﻌ ﹰﺎ ﳌﹺﺎ ﹺﺟﺌ ﹸ‬
‫ﻒ ﹺﲠﻮﺍﻩ ﻭﻣ ﹺ‬ ‫ﹺ‬
‫ﺸﺎﻋ ﹺﺮﻩ ﹸﻛ ﱢﻠﻬﺎ ﹶﺃﻣﺎﻡ ﹶﻫﺬﺍ ﺍﻟﻨﱡﻮﺭ ‪.‬‬ ‫ﺨﺺ ﹶﻭ ﹶﻗ ﹶ ﹶ ﹶ ﹶ‬ ‫ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﻗ ﹶﺒﻞ ﺍﻵﺧ ﹶﺮﺓ ﺇﹺﻻ ﹶﺷ ﹲ‬
‫ﹺ‬ ‫ـﲔ ﹺ‬
‫ـﻮ￯ ﹶﺳ ﹺ‬
‫ـﺒﻴﻞ‬ ‫ـﻮ ﺍﻟﺪﹼ ﺍﻋـﻲ ﺇﹺﱃ ﹶﺃ ﹾﻗ ﹶ‬ ‫ﹸﻫ ﹶ‬ ‫ﺑـﻪ ﹾﺍﻫﺘﹶﺪﹶ ﹾﻳﻨـﺎ‬ ‫ﱡـﻮﺭ ﺍﳌﺒﹺ ﹸ‬
‫ـﻮ ﺍﻟﻨ ﹸ‬ ‫ﹸﻫ ﹶ‬
‫ـﻮﻝ ﺍﻟ ﱠﺜ ﹺﻘ ﹺ‬
‫ﻴـﻞ‬ ‫ﺍﻹﺳـﻼ ﹺﻡ ﺑﺎﻟ ﹶﻘ ﹺ‬
‫ﺇﹺﱃ ﹺ ﹾ‬ ‫ــﻖ ﹶﻳﺪﹾ ﹸﻋـﻮ‬ ‫ﳊ ﱢ‬ ‫ﹺ‬
‫ﹶﺃﺗﺎﻧـﺎ ﺩﺍﻋﻴـ ﹰﺎ ﺑﺎ ﹶ‬
‫ـﺔ ﻛ ﱡﹸﻞ ﹶﻋﺒ ﹺﹴ‬ ‫ﺑﺎﻹﺟﺎﺑ ﹺ‬
‫ﻣﻄﻴـﻊ ﻟﻺﻟـﻪ ﻭﻟﻠﺮﺳـﻮﻝ‬ ‫ـﺪ‬ ‫ﹾ‬ ‫ﹺ ﹶ‬ ‫ﹶﻓﺒـﺎ ﹶﺩ ﹶﺭ‬
‫ـﻲ‬ ‫ﹶـﺮ ﻛ ﱡﹸﻞ ﹺﺫﻱ ﹸﻛ ﹾﻔ ﹴ‬
‫ـﺮ ﹶﻭ ﹶﺑ ﹾﻐ ﹴ‬ ‫ﹶﻭ ﹶﺃ ﹾﻧﻜ ﹶ‬
‫ﹼـﺎﻝ ﹶﺿ ﹸﻠ ﹺ‬
‫ـﻮﻝ‬ ‫ﹶﻭ ﹶﺃ ﹾﻋـﺮ ﹶﺽ ﻛ ﱡﹸﻞ ﹶﺧﺘ ﹴ‬
‫ﹶ‬
‫ﻴـﻞ‬‫ـﻢ ﺇﹺﱃ ﺍﻟ ﱢﻈ ﱢـﻞ ﺍﻟ ﱠﻈ ﹺﻠ ﹺ‬ ‫ﹶﻭ ﹸﻋ ﹾﻘ ﹸ‬
‫ﺒﺎﻫ ﹾ‬ ‫ـﻮﻥ ﺑـﻜ ﱢﹸﻞ ﹶﺧ ﹾ ﹴ‬
‫ـﲑ‬ ‫ﻔـﺎﺯ ﺍ ﹾﹸﳌ ﹾﻘﺒ ﹸﻠ ﹶ‬ ‫ﹶﻓ ﹶ‬
‫ﻌﺎﺻ ﹺﻴﻬـﻢ ﺇﹺﱃ ﹾ ﹺ‬ ‫ﻣ ﹺ‬ ‫ﺧـﺎﺏ ﺍ ﹾﹸﳌ ﹾﻌ ﹺﺮ ﹸﺿ ﹶ‬
‫ﹺ )‪(٣‬‬
‫ﺍﻟﻮﺑﻴﻞ‬ ‫ﺍﳋ ﹾـﺰ ﹺﻱ ﹶ‬ ‫ﹾ‬ ‫ﹶ‬ ‫ﻛﺎﻥ ﹸﻋ ﹾﻘ ﹶﺒﻰ‬
‫ـﻮﻥ ﹶﻭ ﹶ‬ ‫ﹶ‬ ‫ﹶﻭ‬
‫)‪(٣‬‬

‫ﻗﺎﻝ ﺍﺑ ﹸﻦ ﹶﺣ ﹶﺠ ﹴﺮ ‪ :‬ﹶﻭ ﹺﺭﺟﺎ ﹸﻟﻪ ﺛﹺ ﹲ‬

‫ﻘﺎﺕ ‪ ،‬ﹶﻭ ﹶﺻ ﱠﺤ ﹶﺤ ﹸﻪ ﺍﻟﻨ ﹶﱠﻮ ﹺﻭ ﹼﻱ‬ ‫ﹺ‬
‫ﺍﳊ ﹶﺴ ﹸﻦ ﺑ ﹸﻦ ﹸﺳﻔﻴﺎﻥ ﺍﻟ ﹶﻔ ﹶﺴ ﹺﻮ ﹼﻱ ﹶﻭﻏ ﹸ‬
‫ﹶﻴـﺮ ﹸﻩ ‪ ،‬ﹶ‬ ‫)‪ (١‬ﹶﺃ ﹶ‬
‫ﺧﺮ ﹶﺟ ﹸﻪ ﹶ‬
‫ﹺﰲ »ﺍﻷﺭ ﹶﺑ ﹺﻌﲔﹶ « ‪.‬‬
‫)‪ (٢‬ﺳﺒﻖ ﲣﺮﳚﻪ ‪.‬‬
‫ﴚ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺑﻦ ﳏ ﱠﹸﻤ ﹴﺪ ﹶ‬
‫ﺍﳊ ﹶﺒ ﹺ‬ ‫ﹶﲇ ﹺ‬ ‫ﻠﺤﺒﹺ ﹺ‬
‫ﻴﺐ ﻋ ﹺ ﱢ‬
‫ﹺ ﹴ ﹺ‬ ‫ﹸ ﹺ‬
‫ﺍﻷﺑﻴﺎﺕ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟ ﹶ‬ ‫)‪(٣‬‬

‫) ‪( ٢٩٠‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺫ ﹼﻡ ﺍﻟﻜﱪ ﻭﻣﺎ‬‫ﻭﺝ ﹶﻋﻦ‬ ‫ﺘﺎﻥ ‪ ،‬ﹺﰲ ﺍﻻﺑﺘﹺﺪﺍ ﹺﻉ ‪ ،‬ﹺﰲ ﺍﳋﹸ ﹸـﺮ ﹺ‬ ‫ﻮﻗﻊ ﺍﻟﻨﹼﺎﺱ ﹺﰲ ﺍﻻﻓﺘﹺ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﹶﺃﻛ ﹶﺜ ﹸـﺮ ﻣﺎ ﹸﻳ ﹸ‬
‫ـﲈﺕ ‪ ،‬ﹺﻛـﱪ ﻳﱰﺗﹼﺐ ﻋﻠﻴﻪ ﻣﻦ‬ ‫ﺻـﺮﺍﺭﺍﺕ ﹺﻣﻨـﻬﻢ ‪ ،‬ﺗﹸﺴﺎ ﹸﻍ ﺑﹺﻨﹶ ﹾﻐـﻤﺔ ﹺﻣﻦ ﺍﻟﻨﱠ ﹶﻐ ﹺ‬
‫ﹲ‬ ‫ﻜـﺒﺎﺭﺍﺕ ﹶﻭﺇﹺ‬
‫ﹲ‬ ‫ﻴﻞ ﺍﳍﺪﹶ ￯ ‪ ،‬ﺍﺳﺘﹺ‬
‫ﹶﺳﺒﹺ ﹺ‬
‫ﹾﹸ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺁﻓﺎﺕ‬
‫ﺍﻟﻔﺘﻨ ﹺﹶﺔ‬
‫ﻭﺩ ﹺﻳﺔ ﹺ‬
‫ﺼﺎﺣﺒﹺﻬﺎ ﺇﹺﺫﺍ ﺍﺳﺘﹸـﺜﹺﲑ ﹾﺕ ﹺﻣﻨﻪ ﻫ ﹺﺬﻩ ﺍﻟ ﹼﺜ ﹺﺎﺋﺮ ﹸﺓ ﹺﰲ ﹶﺃ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻋﺮﺍﺿﻬﺎ ‪ ،‬ﹶﻓـﻴﺰﺝ ﺑﹺ ﹺ‬
‫ﹸ ﱡ‬ ‫ﻮﺏ ﹶﻭﺇﹺ ﹸ‬‫ﺍﻟ ﹸﻘ ﹸﻠ ﹺ‬
‫ﻬﺎﻻﺕ ‪ ،‬ﻭﺍﻟﺪﹼ ﺍﻓﹺ ﹸﻊ ﺍﻷﹶ ﱠﻭ ﹸﻝ ﹶﻟﻪ ﻓﹺﺘﻨﹶ ﹸﺔ ﹺﻛ ﹾ ﹴﱪ ﺍﻧ ﹶﺒ ﹶﻌ ﹶﺜ ﹾﺖ ﹺﰲ ﹶﻗﻠﺒﹺﻪ ‪،‬‬
‫ﹺ‬ ‫ﹺ‬
‫ﻣﻦ ﹶﺃﻧﻮﺍ ﹺﻉ ﺍﻟ ﹶﻐ ﹶﻔﻼﺕ ‪ ،‬ﹶﺃﻭ ﺍ ﹶ‬
‫ﳉ‬ ‫ﹺ‬
‫ﻭ ﹶﲤ ﱠﻜﻨ ﹾﹶﺖ ﻓﹺ ﹺﻴﻪ ﹶﲪ ﹶﻠ ﹾﺘﻪ ﹶﻋ ﹶﲆ ﹶﺃﻥ ﹶﳛ ﹺﺴﺪﹶ ‪ ،‬ﻭ ﹶﲪ ﹶﻠﺘﻪ ﹶﻋ ﹶﲆ ﹶﺃﻥ ﹶﳛ ﹺﻘﺪﹶ ﻭ ﹶﲪ ﹶﻠﺘﻪ ﹶﻋﲆ ﹶﺃﻥ ﻳﺴﺐ ﹺ‬
‫ﻭﺍﻟﻌﻴﺎ ﹸﺫ‬ ‫ﹶﹸ ﱠ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺑﹺﺎﷲ ‪.‬‬

‫ﺍﳌﺮﺍﺟ ﹶﻌ ﹶﺔ ‪ ،‬ﹶﻭ ﹶﺗ ﹸﻘﻮ ﹶﻡ‬

‫ﹶ‬ ‫ﻘﻞ ﹶﺃﻥ ﹸﲢ ﹺﺴ ﹶﻦ‬
‫ﴫ ﹶﻭ ﹶﻋ ﹴ‬ ‫ﺁﺗﺎﻙ ﺍﷲﹸ ﹺﻣﻦ ﹶﺳﻤ ﹴﻊ ﹺﻭ ﹶﺑ ﹶ ﹴ‬ ‫ﻧﺖ ﺑﹺﺈﻣﻜﺎﻧﹺ ﹶﻚ ﺑﹺﲈ ﹶ‬‫ﹶﺃ ﹶ‬
‫ﹸﺪﺭ ﹶﻙ ﺑﹺﻪ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﹶﺣ ﹺﻴﺎﺗﹺ ﹶﻚ ﹶﻭ ﹶﻣ ﹺﺼ ﹺﲑ ﹶﻙ ‪ ،‬ﹶﻭﻣﺎﺫﺍ ﺗﹶﺴﺘ ﹺﹶﻔﻴﺪﹸ ﹸﻩ ﹺﻣﻦ ﹶﻫﺬﺍ ؟‬
‫ﺐ ﹶﺣﺘﻰ ﺗ ﹺ‬
‫ﺴﺎﺏ ﺍﻟ ﱠﻄ ﱢﻴ ﹺ‬
‫ﺎﳊ ﹺ‬‫ﺑﹺ ﹺ‬

‫ﴏﺍﺭ ﹺﰲ‬‫ﹺ‬ ‫ﺍﻟﻜ ﹺﱪ ﹶﺃﺛﺎﺭ ﹾﺕ ﹺ‬

‫ﺛﺎﺋﺮ ﹶﺓ ﹺ‬
‫ﺍﻹ‬ ‫ﻭﻣﺎﺫﺍ ﺗﹶﺴﺘ ﹺﹶﻔﻴﺪﹸ ﻩ ﹺﻣﻦ ﻫﺬﺍ ؟ ﻭ ﹶﻟ ﹺﻜﻦ ﺇﹺﺫﺍ ﺟﺎﺀ ﹾﺕ ﹸﻇﻠﻤ ﹸﺔ ﻫﺬﺍ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﻗﺎﻝ‬‫ﻠﺐ ﹶﻓﺘﹶﻨ ﹶﻐ ﹺﻠ ﹸﻖ ﹶﺃﺑﻮﺍ ﹸﺑﻪ )‪] (U T S R Q P O‬ﺍﻷﻋﺮﺍﻑ‪ ، [١٤٦:‬ﹶﺣﺘﱠﻰ ﹶ‬ ‫ﺍﻟ ﹶﻘ ﹺ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬
‫ﺴﻤ ﹶ‬
‫ﻌـﻮﻥ ﻛﹶﻼ ﹶﻣ ﹸﻪ‬ ‫ﺍﷲﹸ ﹶﻋﻦ ﹶﲨﺎ ﹶﻋـﺔ ﳑﻦ ﻛﺎﻧﻮﺍ ﹶﳚﻠ ﹸﺴـﻮﻥ ﻋـﻨﺪﹶ ﺍﻟﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶﻳ ﹶ‬
‫)‪(¿ ¾ ½ ¼ » º ¹ ¸ ¶ μ ´ ³ ² ±‬‬
‫]ﺍﳊﺠﺮ‪.[١٥-١٤:‬‬
‫ﹺ‬

‫ﳏﻤﺪ ‪² ±) ،‬‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻣﺎ ﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻠﻬﺠ ﹸﺔ ؟ ﻫ ﹺﺬ ﹺﻩ ﹶﳍﺠ ﹸﺔ ﹺ‬

‫ﺍﻟﻜ ﹺ‬
‫ـﱪ ‪ ،‬ﹶﳍ ﹶﺠ ﹸﺔ ﺍﳊﻘﺪ ﹶﻋﲆ ﹶﺳ ﱢﻴﺪﻧﺎ ﱠ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫‪ ، (º ¹ ¸ ¶ μ ´ ³‬ﹶﻭﺇﹺﺫﺍ ﻗ ﹶﻴﻞ ﹶﳍﻢ ‪ :‬ﺇﹺ ﱠﻥ ﱠ‬
‫ﳏﻤﺪ ﹰﺍ ﹶﻟﺼﺎﺩ ﹲﻕ ﹶﻭ ﹶ‬
‫ﻫﻮ‬
‫ﻨﺪ ﺍﷲ )¼ ½ ¾ ¿ ‪ ، ( Ã Â Á À‬ﹶﺣﻜﹶﻰ ﺍﷲ‬ ‫ﻮﻝ ﹺﻣﻦ ﹺﻋ ﹺ‬ ‫ﹶﺭ ﹸﺳ ﹲ‬
‫ﻓﻀ ﹸﻞ ﹺ‬
‫ﺍﻟﻘﺎﺋ ﹺﻠ ﹶ‬ ‫ﻫﻮ ﹶﺃ ﹶ‬ ‫ﹺ‬
‫ﲔ ﹸﺳﺒﺤﺎﻧﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﹶﺫﻟﻚ ﹶﻋ ﹸﻨﻬﻢ ﹶﻭ ﹶ‬

‫ﻮﺍﺳ ﹶﻄ ﹺﺔ ﱠ‬
‫ﺍﻟﺮ ﹸﺳ ﹺ‬
‫ﻮﻝ‬ ‫ﻮﱃ ﺑﹺ ﹺ‬
‫ﹺﻣﻦ ﺍﳌﹶ ﹶ‬ ‫ﻹﺟﺎ ﹶﺑ ﹺﺔ ﻭﺍﻟ ﹶﻘ ﹸﺒ ﹺ‬
‫ﻮﻝ‬ ‫ﹶﻟ ﹸﻜﻢ ﹸﺑ ﹶ‬
‫ﴩ￯ ﺍ ﹺ‬
‫»ﺳﻤﻂ ﺍﻟﺪﱡ ﹶﺭ ﹺﺭ« ﺹ‪. ١٢٠‬‬ ‫ﹸﺍﻧ ﹸﻈﺮ ﹺ‬

‫) ‪( ٢٩١‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﲪﺔ ﺍﷲ ‪ ،‬ﹶﺃﻋﺎ ﹶﺫﻧﺎ ﺍﷲ ﹺﻣﻦ‬ ‫ﲔﺭ ﹺ‬ ‫ﹺ‬

‫ﻴﻤ ﹸﺔ ﹶﺳﺪﹼ ﹰﺍ ﹶﻣﻨﻴﻌ ﹰﺎ ﹶﺑﻴﻨﹶﻬﻢ ﹶﻭ ﹶﺑ ﹶ ﹶ‬
‫ﻔﺎﺕ ﱠ ﹺ‬
‫ﺍﻟﺬﻣ ﹶ‬ ‫ﺍﻟﺼ ﹸ‬ ‫ﺇﹺﺫﺍ ﹶﻓ ﹶﻘﺪ ﻛﺎﻧﹶﺖ ﹶﻫﺬﻩ ﱢ‬
‫ﴩ ﻣﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲑ ﻣﺎ ﻋﻨﺪﹶ ﹸﻩ ﻟ ﱢ‬
‫ﺪﺍﺩ ﺭ ﹶ ﹺ‬
‫ﲪﺘﻪ ﹶﻋﻨﹼﺎ ‪ ،‬ﹶﻭﻻ ﹶﺣ ﹶﺮ ﹶﻣﻨﺎ ﹶﺧ ﹶ‬
‫ﹺ ﹺ‬
‫ﺍﻧﺴ ﹶ‬

‫ﱪ ﹺﻩ ‪ ،‬ﹶﺃﻭ‬ ‫ﺩﺍﺋﺮ ﹸﺓ ﹺﻛ ﹺ‬
‫ﺕ ﻓﹺﻴﻪ ﹺ‬‫ﲑ ﹾ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻹﻧﺴﺎﻥ ﺍ ﱠﻟﺬﻱ ﹸﺃﺛ ﹶ‬ ‫ـﻖ ﹺﻣﻦ ﹶﺭﲪﺘﹺ ﹺﻪ ﹶﻳﻔﺘ ﹸﹶﺢ ﳍﺬﺍ ﹺ‬ ‫ﳊ ﱡ‬ ‫ﺰﺍﻝ ﺍ ﹶ‬‫ﹶﻭﻻ ﹶﻳ ﹸ‬
‫ﹺ ﹺﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻭﺭ ﹺﻩ ﺑﺎﺑﺎ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﺩﺍﺋﺮ ﹸﺓ ﹸﻏ ﹸﺮ ﹺ‬‫ﹺ‬
‫ﴫ‬ ‫ﺑﻮﺍﺏ ﺍﻻﻋﺘﺒﺎﺭ ‪ ،‬ﹶﻓﺒﹺﺈﻣﻜﺎﻧﻪ ﹶﺃﻥ ﹶﻳﺘ ﹶﹶﺬﻛ ﹶﱠﺮ ‪ ،‬ﹶﻭﺑﹺﺈﻣﻜﺎﻧﻪ ﹶﺃﻥ ﹶﻳﺘﹶـ ﹶﺒ ﱠ ﹶ‬
‫ﺍﳊﻖ ﹶﻟﻪ ﹺﻣﺜﻞ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬
‫ﺑﻮﺍﺏ‬ ‫ﺘﺢ ﱢ‬ ‫ﱠﻔﻜـﲑ‪ ..‬ﹶﺃ ﹼﻣﺎ ﺇﹺﺫﺍ ﹶﱂ ﹶﻳ ﹶﺰ ﹾﻝ ﹶﻣﻊ ﹶﻓ ﹺ‬ ‫‪ ،‬ﻭﺑﹺﺈﹺﻣﻜﺎﻧﹺ ﹺﻪ ﹶﺃﻥ ﹸﳛ ﹺﺴﻦ ﺍﻟﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﳊﻖ ﺑﺎﺏ ﺍﻟﻨﱢﻘﻤ ﹺﺔ ‪ ،‬ﻭﺇﹺﺫﺍ ﺟﺎﺀ ﹾ ﹺ‬ ‫ﻌﺮﺿ ﹰﺎ ﹸﻣﺴﺘ ﹺ‬ ‫ﹸﻣ ﹺﴫ ﹰﺍ ﹸﻣ ﹺ‬
‫ﻘﻤ ﹸﺔ‬
‫ﺕﻧ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶـﻜﱪ ﹰﺍ ﹸﻣﺘ ﹶﹶﻮ ﱢﻟﻴ ﹰﺎ ‪ ،‬ﹶﻓ ﹸﻬﻨﺎ ﹶﻳ ﹾﻔﺘ ﹸﹶﺢ ﱡ ﹶ‬ ‫ﹼ‬
‫ﲑ ﹺﺓ ‪ ،‬ﹶﻭﻣﺎ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺰﺍﻝ ﺻﺎﺣ ﹸﺒﻬﺎ ﰲ ﹶﻧﻜﹶﺪ ﰲ ﹶﺣﻴﺎﺗﻪ ﺍﻟ ﹶﻘﺼ ﹶ‬ ‫ﻘﻤ ﹸﺘ ﹸﻪ ﻻ ﻳﻄﹺﻴ ﹸﻘﻬﺎ ﹶﺃ ﹶﺣﺪﹲ ‪ ،‬ﹶﻓﻼ ﹶﻳ ﹸ‬ ‫ﺍﳉﺒ ﹺ ﹺ‬
‫ﺎﺭ ﹶﻓﻨ ﹶ‬ ‫ﹼ‬
‫ﻣﺮ ﹶﺷ ﹺﺪﻳﺪ ‪.‬‬ ‫ﺍﳌﺴﺄ ﹶﻟ ﹶﺔ ﹶﻧ ﹶﻜﺪﹲ ﹸﻫﻨﺎ ﹶﻓ ﹶﻘﻂ ‪ ،‬ﹶ‬
‫ﺍﳌﺴﺄ ﹶﻟ ﹸﺔ ﹶﺑﻌﺪﹶ ﹶﺫﻟﻚ ﹶﺃ ﹲ‬ ‫ﻴﺖ ﹶ‬ ‫ﹶﺃ ﹶ ﹶ‬
‫ﻗﴫ ﺍﳊﻴﺎﺓ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬

‫ﱪ‬ ‫ﺍﳌﺸﺎﻕ ﹶﻭ ﹶﻳﺘ ﹶﹶﺤ ﱠﻤ ﹸﻠﻮﺍ ﱠ‬

‫ﺍﻟﺼ ﹶ‬ ‫ﱠ‬ ‫ـﻞ ﺍﻟﺪﱡ ﻋﺎ ﹶﺓ ﹶﻗﺒ ﹶﻠﻨﺎ ﹶﻋ ﹶﲆ ﹶﺃﻥ ﹶﻳﺘ ﹶﹶﺤ ﱠﻤ ﹸﻠﻮﺍ‬ ‫ﲪ ﹶ‬‫ﻫﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶ ﹶ‬
‫ﹶﻭ ﹶﻫﺬﺍ ﹶ‬
‫ﻜﻞ ﻣﺎ ﹸﺃﻭﺗﹸﻮﺍ ﹺﻣﻦ ﹸﻟ ﹴ‬
‫ﻄﻒ ‪ ،‬ﹶﻭﺑﹺ ﱢ‬ ‫ﻨﺼ ﹸﺤﻮﻩ ﺑﹺ ﱢ‬ ‫ﹶﺣﺘﱠﻰ ﹶﻳﺄﺗﹸﻮﺍ ﺇﹺﱃ ﹶﻣﻦ ﹶﺳ ﱠﺒ ﹸﻬﻢ ﹶﻭ ﹶﺗ ﹶﻜ ﱠﻠ ﹶﻢ ﹶﻋ ﹶﻠ ﹺ‬
‫ﻜﻞ‬ ‫ﻴﻬﻢ ﹶﻓ ﹶﻴ ﹶ‬
‫ﺪﺭ ﹴﺓ ‪ ،‬ﹸﳛ ﱡﺒﻮﻥ ﹶﺃ ﹾﻥ ﹶﻳﻨﺘ ﹺﹶﺸ ﹸﻠﻮﻩ ﺍﻧﺘﹺﺸﺎﻻﹰ ﹺﻣﻦ ﹺ‬
‫ﻧﺎﺭ‬ ‫ﹺ‬ ‫ﻣﺎ ﹸﺃﻭﺗﹸﻮﺍ ﹺﻣﻦ ﹶﻋ ﹴ‬
‫ﻘﻞ‪ ،‬ﹶﻭﺑﹺ ﱢ‬
‫ﻜﻞ ﻣﺎ ﹸﺃﻭﺗﹸﻮﺍ ﻣﻦ ﹸﻗ ﹶ‬
‫ﺍﻟﺸ ﹺﺪ ﹺ‬
‫ﺳﻮ ﹺﺩ ﱠ‬ ‫ﺍﻟﺴ ﱢﻴ ﹺﺊ ﻭﺍﳌﺴﺘﹶﻘ ﹶﺒ ﹺﻞ ﺍﳋﹶﻄﹺ ﹺ‬ ‫ﻨﻘ ﹸﺬﻭﻩ ﹺﻣﻦ ﹺ‬
‫ﺍﳌﺼ ﹺ‬ ‫ﺍﷲ ﺍﳌﻮ ﹶﻗﺪﹶ ﹺﺓ‪ ،‬ﻭ ﹶﺃﻥ ﻳ ﹺ‬
‫ﻳﺪ‬ ‫ـﲑ ﺍﻷﹶ ﹶ‬ ‫ـﲑ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳﺴﺘﹶﻘﺒﹺﻠﻪ ﹶﻭ ﹶﻳﻨﺘـﹶﻈﹺﺮﻩ‪.‬‬

‫ﹺ‬
‫ﻭﺍﻟﻌﺎﻣ ﹸﻞ ﺑﹺﺂﺩﺍﺏ ﺍﻟﻨﱠﻮ ﹺﻡ‪..‬‬ ‫ﺻﺎﺭﺕ ﹶﻳ ﹶﻘ ﹶﻈﺘﹸﻪ ﻧﹶﻮﻣ ﹰﺎ ‪،‬‬ ‫ﹺ‬
‫ﺁﺩﺍﺏ ﺍﻟ ﹶﻴ ﹶﻘ ﹶﻈﺔ ‪ ..‬ﹶ‬
‫ﹶﻣﻦ ﹶﺿ ﱠﻴ ﹶﻊ ﹶ‬ ‫ﺛﻤﺮﺓ ﺁﺩﺍﺏ ﺍﻟﻨﻮﻡ‬

‫ﻐﺎﻝ ﺑﹺ ﹶﻐ ﹺﲑ ﹺﻩ ﹺﰲ‬
‫ﲔ ‪ ،‬ﺍﻻﺷﺘﹺ ﹸ‬ ‫ﺍﳌﺴﻠ ﹺﻤ ﹶ‬
‫ﻭﺍﻟﻴﻘﻈﺔ ﻳ ﹺﺼﲑ ﻧﹶﻮﻣﻪ ﻳ ﹶﻘ ﹶﻈ ﹰﺔ ‪ ،‬ﻭﺍﻟﻨﱠﻮﻡ ﺍﻟ ﹶﻘﻠﺒﹺﻲ ﹶﻟﻪ ﹶﺃﴐﺍﺭ ﻛﹶﺜﲑ ﹲﺓ ﹶﻋﲆ ﹺ‬
‫ﹲ‬ ‫ﱡ‬ ‫ﹸ‬ ‫ﹶ ﹸ ﹸ ﹶ‬
‫ﺍﳌﺴﻠ ﹺﻤﲔ ‪ ،‬ﹺﳍﹶﺬﺍ‬ ‫ﻧﺎﺋﻢ ‪ ،‬ﺍﻟﻨﱠﻮﻡ ﹶﻋ ﹺﻤ ﹲﻴﻖ ﹶﻋﲆ ﹺ‬
‫ﹸ‬
‫ﹺ‬ ‫ﺍﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﻧﹶﻮﻡ ‪ ،‬ﹶﻟﻮ ﹶﺃﺩﺭﻛﻨﺎ ﺍ ﹺ‬
‫ﳊﻘﻴ ﹶﻘ ﹶﺔ ﹶﺳﻨﹶ ﹸﻘﻮ ﹸﻡ ‪ ،‬ﹸﻗﻢ ﻳﺎ ﹸ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹲ‬ ‫ﹶ‬
‫ﻮﺍﻧﺎﺕ ﺍﻟﻐﺎﺑﺔ ﹺﻋﻨﺪﹶ ﹶﺃﺳ ﹴﺪ ﹺ‬
‫ﻧﺎﺋ ﹴﻢ ‪.‬‬ ‫ﹺ‬ ‫ﺍﳌﺴﻠ ﹺﻤﲔ ﺑﹺ ﹶﻠ ﹺﻌ ﹺ‬
‫ﺐ ﹶﺣ ﹶﻴ‬ ‫ﺎﺭ ﹶﻋﲆ ﹺ‬ ‫ﹸﻳ ﹶﺸ ﱠﺒ ﹸﻪ ﺗ ﹶﹶﺴ ﱡﻠ ﹸﻂ ﺍﻟﻜ ﹼﻔ ﹺ‬
‫ﹶ‬ ‫ﹶ‬

‫) ‪( ٢٩٢‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﻣﺼﺪﺭ ﺍﳌﺼﺎﺋﺐ‬ ‫ﺐ ‪ ..‬ﺍﻟ ﹶﻐﻔﻠ ﹸﺔ ﹶﻋ ﹺﻦ ﺍﷲ ‪ ،‬ﹶﻭ ﹺﻣﻦ ﹸﻫﻨﺎ ﹶﻓﺈﹺ ﱠﻥ ﺍﻟ ﹼﻄ ﹺﺎﺋ ﹶﺮ ﻻ ﹸﻳﺼﺎ ﹸﺩ ﺇﹺﻻ‬ ‫ﹺ‬
‫ﺍﳌﺼﺎﺋ ﹺ‬ ‫ﹶﻣﺼﺪﹶ ﹸﺭ‬
‫ﻭﺍﻹ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻗﺖ ﹶﻏﻔ ﹶﻠﺘﹺﻪ ﹶﻋﻦ ﹺﺫ ﹺ‬
‫ﺩﺭﺍﻙ ‪ ،‬ﹶﻓﻼ‬ ‫ﻋﻲ ﹺ‬ ‫ﻫﻮ ﻃﺎﺋ ﹲﺮ ﹺﰲ ﺍﻟ ﹶﻔﻬ ﹺﻢ ﹶ‬
‫ﻭﺍﻟﻮ ﹺ‬ ‫ﻛﺮ ﺍﷲ ‪ ،‬ﻛ ﹶﹶﺬﻟ ﹶﻚ ﹶﻗﻠ ﹸﺒ ﹶﻚ ﹶﻭ ﹶ‬ ‫ﹶﻭ ﹶ‬
‫ﻛﺮ ﺍﷲ ‪.‬‬ ‫ﹼﺎﺱ ﹺﻋﻨﺪﹶ ﹺﺫ ﹺ‬ ‫ﹺ‬
‫ﻗﺖ ﹶﻏﻔ ﹶﻠﺘﻪ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﻋﹶﺪﹸ ﱠﻭ ﹶﻙ ﹶﺧﻨ ﹲ‬‫ﺪﻭﻩ ﺇﹺﻻ ﹶﻭ ﹶ‬ ‫ﹺ‬
‫ﹶﻳﺼﻴﺪﹶ ﻩ ﹶﻋ ﱡ‬

‫ﻣﻌﻨﻰ ﺍﳋﻄﺎﺏ‬ ‫ﴎ ﹶﻙ ﹺﻣ ﹶﺜﻞ ﹶﻋﻼﻧﹺ ﹶﻴﺘﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺧﻮﺍﻃﹺ ﹸﺮ ﹶﻙ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺭ ﱢﰊ ﹶﻳﻌ ﹶﻠ ﹸﻢ ﻇﺎﻫ ﹶﺮ ﹶﻙ ﻣ ﹶﺜﻞ ﺑﺎﻃﻨ ﹶﻚ ‪ ،‬ﹶﻭ ﱠ‬
‫ﱠﻔﺎﻫ ﹺﺔ ‪ ،‬ﹸﻫﻮ ﹶﺭ ﱡﺏ‬
‫ﻄﺎﺏ ﺍﻟﺘ ﹶ‬ ‫ﺨ ﹺ‬ ‫ﹶﺮﺽ ﺑﹺ ﹺ‬‫ﹶﻴﻒ ﹸﲣﺎﻃﹺ ﹸﺒ ﹸﻪ ‪ ،‬ﻻ ﺗ ﹶ‬
‫ﻄﺎﺏ ﹶﺑﻴﻨ ﹶﹶﻚ ﹶﻭ ﹶﺑﻴﻨﹶ ﹸﻪ ‪ ،‬ﻓﺎﻧ ﹸﻈﺮ ﻛ ﹶ‬
‫ﺧ ﹲ‬
‫ﹺ‬
‫ﺣﺎﻣ ﹸﻠ ﹶﻚ ﻭ ﹺ‬
‫ﺣﺎﻣ ﹸﻞ ﹶﺃ ﹺ‬ ‫ﺮﺵ ﺍﻟﻌﻈﹺﻴ ﹺﻢ ‪ ،‬ﻭ ﹺ‬ ‫ﲈﺀ ﻭﺍﻷﹶ ﹺ‬ ‫ﺭﺑﺎﺏ‪ ،‬ﻭﺟﺒﺎﺭ ﺍﻟﺴ ﹺ‬
‫ﺭﺿ ﹶﻚ‪،‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺭﺽ ﹶﻭ ﹶﺭ ﱡﺏ ﺍﻟ ﹶﻌ ﹺ ﹶ‬ ‫ﺍﻷﹶ ﹺ ﹶ ﹶ ﹼ ﹸ ﱠ‬
‫ﻛﻞ ﺧﺎﻃﹺ ﹴﺮ‬
‫ﻄﺎﺏ ﺗﹶﻌﻈﹺﻴ ﹴﻢ ‪ ،‬ﱡ‬ ‫ﹺ ﹺ‬ ‫ﻄﺎﺏ ﹶﺃ ﹶﺩ ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺏ ‪ ،‬ﺧﺎﻃﺒ ﹸﻪ ﺧ ﹶ‬ ‫ﺍﻟﺴﲈﺀ ﺍ ﱠﻟﺘﻲ ﹶﻓﻮ ﹶﻗ ﹶﻚ ‪ ،‬ﺧﺎﻃﺒ ﹸﻪ ﺧ ﹶ‬ ‫ﹶﻭﺣﺎﻣ ﹸﻞ ﱠ‬
‫ﻄﺎﺏ ؛ ﻷﹶﻧﱠﻪ ﹸﻣ ﱠﻄ ﹺﻠ ﹲﻊ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻭﻷﹶﻧﱠﻪ ﹺﻣ ﹸﺜﻞ ﺍﻟﻜﹶﻼ ﹺﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﺗﹸﻜ ﱢﻠ ﹸﻢ ﺑﹺﻪ ﹶﺑﻨﹺﻲ ﺁ ﹶﺩﻡ‪.‬‬ ‫ﹺ‬
‫ﹺﰲ ﹶﻗﻠﺒﹺ ﹶﻚ ﺧ ﹲ‬

‫ﻑ‬ ‫ﱠـﻘﺎﺀ ‪ ،‬ﹶﻭﺗ ﹺ‬

‫ﹶﻌﺮ ﹶ‬ ‫ﻭﺍﺩﻱ ﺍﻟﻨ ﹺ‬ ‫ﻫﻞ ﹺ‬ ‫ﹸﻮﻥ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﻔﺎﺀ ﻭﺍﻟﻨ ﹺ‬
‫ﱠﻘﺎﺀ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺗﻜ ﹶ‬ ‫ﹶﻓﻴﻨﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﹶﺗﺘﹶﻬﻴ ﹶﺄ ﻟﹺﻠﺼ ﹺ‬
‫ﹶﱠ ﱠ‬ ‫ﹶ ﹶ‬
‫ﻫﻮ ﹶﺣﺒﹺﻴ ﹸﺒ ﹸﻪ ﺍﳌﻨ ﹶﺘ ﹶﻘﻰ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻻﺭﺗﹺ ﹶ‬
‫ﻬﻮ ﺍﻷﹶﻧ ﹶﻘﻰ ‪ ،‬ﹶﻭ ﹶﻧ ﱠﻘﻰ ﺑﹺﻪ ﹶﻣﻦ ﹶﻧ ﱠﻘﻰ ﹶﻭ ﹶ‬
‫ﺒﺎﻁ ﺑﹺﺎ ﹸﳌﻨﹾ ﹶﺘ ﹶﻘﻰ ‪ ،‬ﺍ ﱠﻟﺬﻱ ﹶﻧ ﹼﻘﺎ ﹸﻩ ﺍﷲﹸ ﹶﻓ ﹶ‬
‫ﻴﺸ ﹶﺔ‬ ‫ﻴﺸ ﹶﺔ ﺍﻟﺼ ﹶﻠ ﹺ‬
‫ﺤﺎﺀ ‪ ،‬ﹺﻋ ﹶ‬ ‫ﻴﺸ ﹶﺔ ﺍﻟﺴﻌ ﹺ‬
‫ﺪﺍﺀ ‪ ،‬ﹺﻋ ﹶ‬ ‫ﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺁﻟﹺ ﹺﻪ ﻭﺻﺤﺒﹺ ﹺﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﻭﺗ ﹺﹶﻌ ﹸ ﹺ‬
‫ﱡ‬ ‫ﻴﺶ ﻋ ﹶ ﱡ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻴﺸ ﹸﺔ ﹺﻋ ﹶ‬ ‫ﲔ ‪ ،‬ﻧﹺﻌﻢ ﹺ‬ ‫ﹺ‬ ‫ﲔ ‪ ،‬ﹺﻋ ﹶ‬ ‫ﻴﺸ ﹶﺔ ﺍﻷﹶ ﹺﻧﻘ ﹺ‬
‫ﻴﺎﺀ ‪ ،‬ﹺﻋ ﹶ‬ ‫ﺍﻷﹶﻭﻓﹺ ﹺ‬
‫ﻴﺎﺀ ‪ ،‬ﹺﻋ ﹶ‬
‫ﻴﺸﺘﹸﻬﻢ ‪،‬‬ ‫ﺍﻟﻌ ﹶ‬ ‫ﺍﻟﺼﺎﳊ ﹶ ﹾ ﹶ‬ ‫ﻴﺸ ﹶﺔ ﹼ‬ ‫ﻴﺸ ﹶﺔ ﺍﳌ ﹶﻘ ﱠﺮﺑﹺ ﹶ‬
‫ﺍﻵﺧ ﹶﺮ ﹺﺓ ﻛﹶﲈ ﹶﺃ ﱠﳖﹸﻢ ﹶﺃ ﹸ‬
‫ﻫﻞ‬ ‫ﻴﺶ ﹺ‬‫ﻫﻞ ﹶﻋ ﹺ‬ ‫ﻴﺶ ﺇﹺﻻ ﹶﻋ ﹸ‬
‫ﻴﺸ ﹸﻬﻢ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﺃ ﹸ‬ ‫ﻌﺎﻫﻢ ‪ ،‬ﹶﻭﻻ ﹶﻋ ﹶ‬ ‫ﻣﺎ ﹶﻋﻴﺶ ﺇﹺﻻ ﹶﻣ ﹸ‬
‫ﹺ ﹺ‬
‫ﻗﺎﻝ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗﹶﻌﺎﱃ ‪r) :‬‬ ‫ﺣﺴ ﹸﻦ‪ ،‬ﹶ‬ ‫ﻴﺸ ﹸﻬﻢ ﹺﰲ ﺍﻵﺧ ﹶﺮﺓ ﹶﺃ ﹶ‬ ‫ﳊ ﹶﺴ ﹺﻦ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹶﻭ ﹶﻋ ﹸ‬ ‫ﺍﻟ ﹶﻌ ﹺ‬
‫ﻴﺶ ﺍ ﹶ‬
‫‪] (v u t s‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٩٨:‬‬
‫ﺍﳌﻼﺋ ﹺ‬
‫ﲔ ‪ ،‬ﹺﻭ ﹺ‬ ‫ﻴﺎﺀ ﻭﺍﻟﺼ ﹺ‬ ‫ﻮﺩﻳﻦ ﹺﻣﻦ ﺍﻷﹶﻭﻟﹺ ﹺ‬ ‫ﹺ‬
‫ﲔ‪،‬‬‫ﻜﺔ ﺍﳌ ﹶﻘ ﱠﺮﺑﹺ ﹶ‬ ‫ﺎﳊ ﹶ‬ ‫ﹼ‬ ‫ﻮﺟ ﹶ‬ ‫ﻮﺍﺕ ﺍ ﹶﳌ ﹸ‬
‫ﻴﻚ ﹶﺩ ﹶﻋ ﹸ‬ ‫ﹶﻭ ﹶﺗ ﹸﻌﻮ ﹸﺩ ﹶﻋ ﹶﻠ ﹶ‬
‫ﻮﻥ ﺍﷲﹶ ﺩﺍﺋ ﹰﲈ )¯ ‪´ ³ ² ± °‬‬ ‫ﺮﺵ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﻳﺪ ﹸﻋ ﹶ‬
‫ﻠﺔ ﺍﻟ ﹶﻌ ﹺ‬ ‫ﻭ ﹶﲪ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﻧﺖ ﹺﰲ ﹶﻫﺬﺍ ﺍﻟﺪﱡ ﻋﺎﺀ ﺇﹺﺫﺍ ﹶﺻﺪﹶ ﹶ‬
‫ﻗﺖ‬ ‫ﹶﺪﺧ ﹸﻞ ﹶﺃ ﹶ‬
‫‪] (º ¹ ¸ ¶ μ‬ﻏﺎﻓﺮ‪ ،[٧:‬ﹶﺳﺘ ﹸ‬
‫ﹺﰲ ﺗﹶﻮ ﹶﺑﺘﹺ ﹶﻚ ﹺﻣﻦ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻠﻴ ﹶﻠ ﹺﺔ ‪.‬‬

‫) ‪( ٢٩٣‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﹶﻌﻤ ﹸﺮ ﹺﲠﺎ‬ ‫ﺻﺎﺣﺐ ﹺﳘ ﹴﺔ ﹶﻋﻈﹺ ﹴ‬

‫ﹺ‬ ‫ﺰﺍﺋﻢ ﹶﺃﻣﺎﻣ ﹶﻚ ﹺ‬
‫ﻭﺍﳍ ﹶﻤ ﹸﻢ ﹶﺃﻣﺎ ﹶﻣ ﹶﻚ ‪ ،‬ﹶﻣﻦ ﹶﻳﻤﻨﹶ ﹸﻌ ﹶﻚ ﹶﺃﻥ ﺗ ﹶ‬ ‫ﹺ‬
‫ﻴﻤﺔ ﺗ ﹸ‬
‫ﹶ‬ ‫ﹶ ﱠ‬ ‫ﹶﻜﻮﻥ‬ ‫ﺍﻟ ﹶﻌ ﹸ ﹶ‬
‫ﺧﻼﻗ ﹶﻚ ‪ ،‬ﹸﲢ ﱢﺴ ﹸﻦ ﺑﺎﻃﹺﻨ ﹶﹶﻚ ‪ ،‬ﺗﹶﺼﺪﹸ ﹸﻕ ﹶﻣ ﹶﻊ ﹶﻣ ﹶ‬
‫ﻮﻻﻙ ‪،‬‬ ‫ﻭﻗﺘ ﹶﹶﻚ ‪ ،‬ﻭﺗﹶﻌﻤﺮ ﹺﲠﺎ ﹶﻗﻠﺒ ﹶﻚ ‪ ،‬ﺗﹶﻨﺘﹶﺒﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹸﹸ‬ ‫ﹶ‬
‫ﺮﺑﺖ ﹺﻣﻨﻪ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪.‬‬ ‫ﻧﺖ ﹶﻗ ﹶ‬ ‫ﻳﺐ ﺇﹺﺫﺍ ﹶﺃ ﹶ‬ ‫ﹺ‬ ‫ﺍﻟﴩ ﹺ‬
‫ﻭﺭ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﻛ ﱡﹸﻞ ﹶﻫﺬﺍ ﹸﳑﻜ ﹲﻦ ﹶﻭ ﹶﻗ ﹺﺮ ﹲ‬
‫ﹺ‬
‫ﺗﹶﺒﺘﹶﻌﺪﹸ ﹶﻋﻦ ﱡ ﹸ‬

‫ﺍﻟﻮﺍﺣﺪﹸ ﹺﻣﻨﹼﺎ ﺑﹺﺎﻟ ﱠﺘ ﹶﻄﻬﺮ ﹶﻋﻦ ﻭﺳﺦﹺ ﹶﺫﻧﺒﹺ ﹺﻪ ‪ ..‬ﻣﺪﱠ ﹶﻟﻪ ﺣ ﹸﺒﻞ ﺍﻟﺼ ﹺ‬
‫ﻠﺔ ﺑﹺ ﹶﺮ ﱢﺑﻪ‪ ،‬ﹶﻭ ﹶﻣﻦ‬ ‫ﺇﹺﺫﺍ ﹸﺃﻛ ﹺﹾﺮﻡ ﹺ‬
‫ﱢ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﱡ‬ ‫ﹶ‬ ‫ﺍﻻﺗﺼﺎﻝ ﺑﺎﷲ‬

‫ﳉ ﹺﻠ ﹺ‬ ‫ﺍﻟﺬﻟﹺ ﹺ ﹺ ﹺ‬ ‫ﱢﺼﺎﻝ ﺍﻟﻌ ﹺ‬

‫ﻴﻞ ﺑﹺﺎﳌﻠﻚ ﺍ ﹶ‬ ‫ﻼﻭ ﹶﺓ ﺍﺗ ﹺ ﹶ‬ ‫ﺍﺗ ﹶﱠﺼ ﹶﻞ ﹺ ﹶﲠﺬﺍ ﱠ‬
‫ﻴﻞ ﹸﺳﺒﺤﺎﻧﻪ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ‪.‬‬ ‫ـﺒﺪ ﱠ‬ ‫ﺍﻟﺮ ﱢﺏ ‪ ..‬ﹶ‬ ‫ﺑﺎﻟﺘﻄﻬﺮ ﻣﻦ‬
‫ﺫﺍﻕ ﹶﺣ ﹶ‬
‫ﺍﻟﺬﻧﻮﺏ‬
‫ﺍﳌﻨﺎﺩﻱ ﻣﺎﺫﺍ ﹶﻭ ﹶﺟﺪﹶ‬‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﻧﺎﺩ￯ ﹺ‬ ‫ﻮﻙ ﹶﻫﻞ ﹶﻳ ﹸﻔﻮﺗﹸﻪ ﹶﳾ ﹲﺀ ؟ ﹶﻭﻷﹶ ﹺ‬ ‫ﻠﻚ ﺍﳌ ﹸﻠ ﹺ‬
‫ﻭﻣ ﹺﻦ ﺍﺗﱠﺼ ﹶﻞ ﺑﹺﻤ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﹶﻌﺎﱃ ﹺﰲ ﹸﻋﻼﻩ ؟ ﻓﺎﷲﹸ ﹶﳚ ﹶﻌ ﹸﻠﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛ ﹾﹸﻢ ﹺﳑﻦ‬ ‫ﹶﻣﻦ ﻓﺎﺗﹶﻪ ﹶﻣﻮﻻﻩ ؟ ﹶﻭﻣﺎﺫﺍ ﹶﻓ ﹶﻘﺪﹶ ﹶﻣﻦ ﹶﻭ ﹶﺟﺪﹶ ﹶﻣﻮﻻﻩ ﺗ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﺣﻈﹺﻲ ﺑﹺﻨ ﹺﹶﺼ ﹴ ﹺ ﹺ‬
‫ﻗﻮ￯ ﹶﺳﻨﹶﻦ ‪.‬‬ ‫ﻴﺐ ﻭﺍﻓ ﹴﺮ ﻣﻦ ﺍﻟ ﱠﺘ ﹶﻄ ﱡﻬ ﹺﺮ ﹶﻋﻦ ﺍﻟﺪﱠ ﹶﺭﻥ ﻭﺍﻻﺳﺘﻘﺎ ﹶﻣﺔ ﹶﻋﲆ ﹶﺃ ﹶ‬ ‫ﹶ‬

‫ﹺ‬ ‫ﻨﺎﺏ ﺍﻟﻨﱠ ﹶﺒ ﹺﻮ ﱢﻱ ﹶﳍﹸﻢ ﹸﺣﺴ ﹸﻦ ﺍﻗﺘﹺ ﹴ‬ ‫ﹺ‬

‫ﻘﺮ ﹸﺅﻭﻧﹶﻪ‬
‫ﺎﻟﻮﺣﻲ ﺣﲔ ﹶﻳ ﹶ‬ ‫ﺒﺎﺱ ﺑﹺ ﹶ‬ ‫ﳉ ﹺ‬ ‫ﺍﻟﺼ ﹶﻠﺔ ﺑﹺﺎ ﹶ‬
‫ﻫﻞ ﱢ‬‫ﹶﺃ ﹸ‬ ‫ﺍﻻﺗﺼﺎﻝ‬
‫ﺑﺎﳉﻨﺎﺏ ﺍﻟﻨﺒﻮﻱ ﻭﻳﻔﻬﻤﻮﻧﹶﻪ ‪ ،‬ﻭ ﹺﻋﻨﺪﹶ ﻣﺎ ﻳﻔﻬﻤﻮﻧﹶﻪ ‪ ..‬ﻳﻌﻮ ﹶﻧﻪ ‪ ،‬ﻭ ﹺﻋﻨﺪﹶ ﻣﺎ ﻳﻌﻮﻧﹶﻪ ‪ ..‬ﺻﺎﺭﻭﺍ ﹶﻟﻪ ﹶﺃ ﹺ‬
‫ﻭﻋﻴ ﹰﺔ ‪ ،‬ﹶﻭﺇﹺﺫﺍ‬ ‫ﹸ‬ ‫ﹶﹸ‬ ‫ﹶﹸ ﹸ ﹶ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶﹶ ﹶ ﹸ‬
‫ﺮﺁﻥ ﹶﻋﲆ ﹺ‬ ‫ﻠﻖ ﻣ ﹺﻨﺰ ﹶﻟ ﹶﺔ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺻﺎﺭﻭﺍ ﻟﹺﻠ ﹸﻘ ﹺ ﹺ‬
‫ﺳﺎﺋ ﹺﺮ‬ ‫ﻮﺍﻫﻢ ﻣﻦ ﺍﳋﹶ ﹺ ﹶ‬‫ﺮﺁﻥ ﹶﺃﻭﻋ ﹶﻴ ﹰﺔ ‪ ..‬ﻛﺎﻧﹶﺖ ﹶﻣ ﹺﻨﺰ ﹶﻟﺘ ﹸﹸﻬﻢ ﳌﻦ ﺳ ﹸ‬ ‫ﹸ‬
‫ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﹶﻓﻼ ﻧﹶﻈﹺ ﹶﲑ ﹶﳍﻢ ‪.‬‬

‫ﻭﺍﻟﱪﻛ ﹺﹶﺔ ﹺﰲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺍﻟﱪﻛﺔ ﹺﰲ ﹶ‬
‫ﺍﻟﻮﻗﺖ ﹶ‬
‫ﹺ‬
‫ﹶﴬ ﹴﻉ ﺇﱃ ﺍﷲﹺ ﰲ ﺷﺄﻥ ﹶ‬
‫ﹺ‬
‫ﻻ ﹸﺑﺪﱠ ﻣﻦ ﺗ ﹶ ﱡ‬
‫ﰲ ﺷﺄﻥ ﺍﻟﱪﻛﺔ‬
‫ﺍﳊﺎﻝ ‪ ،‬ﹶﻓﻠﻴ ﱠﻄ ﹺﻠ ﹺﻊ ﺍﳊ ﱡﻖ ﹺﻣﻨﻜﹸﻢ ﹶﻋﲆ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺘ ﹶﱠﴬ ﹺ‬
‫ﻋﺎﺕ ‪،‬‬ ‫ﹺ‬ ‫ﻭﺍﻟﱪﻛ ﹺﹶﺔ ﹺﰲ‬ ‫ﹺ‬ ‫ﻭﺍﻟﱪﻛ ﹺﹶﺔ ﹺﰲ ﹺ‬
‫ﱡ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﺍﻟﻮﺟﻬﺎﺕ ‪ ،‬ﹶ‬ ‫ﹶ‬
‫ﻣﺪﺍﺩﻛﹸﻢ ﹶﻭ ﹸﻗ ﱠﻮﺗﹺﻜﻢ ﹺﻣﻦ ﺟﺎﻧﹺﺒﹺﻪ ‪.‬‬
‫ﹶﻓﺈﹺ ﱠﻥ ﻫﺬﺍ ﻣﺼﺪﹶ ﺭ ﺇﹺ ﹺ‬
‫ﹶ ﹶ‬

‫) ‪( ٢٩٤‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﴪ)‪ (١‬ﹶﻃ ﹶﻠﺒﺎﺗﹺ ﹺﻪ‬ ‫ﹴ ﹺ ﹴ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﹶﺃﻣﺎ ﺗ ﹶﹶﺮ￯ ﹶﻣ ﹺﻦ ﺍﺳ ﹶﺘﻨﹶﺪﹶ ﺇﱃ ﹸﻗ ﹼﻮﺓ ﹸﺣﻜﹸﻮ ﹶﻣﺔ ﹶﺃﻭ ﺟ ﹶﻬﺔ ﺩﺍﺋ ﹰﲈ ﹶﻳﺬﻛ ﹸﹸﺮﻫﺎ ﹶﻟ ﹶﻴﻞ ﹶﳖﺎﺭ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﻔ ﱢ ﹸ‬
‫ﺒﺎﲥﻢ‬ ‫ﺍﳌﻨﻬ ﹺﺞ ﹶﻫﺬﺍ ‪ ،‬ﹶﻣﺼﺪﹶ ﹸﺭ ﹸﻗ ﱠﻮ ﹺﲥﹺﻢ ‪ ..‬ﹶﺭ ﱡﲠﻢ ‪ ،‬ﹶﻃ ﹶﻠ ﹸ‬ ‫ﻫﻞ ﹶ‬ ‫ﹶﻭﺣﺎﺟﺎﺗﹺ ﹺﻪ ﹶﻭﺇﹺﺷﻜﺎﻻﺗﹺ ﹺﻪ ﹶﳍﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹸ‬
‫ﺩﺍﺋ ﹰﲈ ‪ ..‬ﹺ‬
‫ﺩﺍﺋ ﹰﲈ ‪.‬‬ ‫ﺩﺍﺋ ﹰﲈ ‪ ..‬ﹺ‬
‫ﻳﺬﻛﹸﺮﻭﳖﺎ ﹺﻋﻨﺪﹶ ﻩ ﹺ‬
‫ﹶ ﹸ ﹶ‬

‫ﻋﻮﺗﹺ ﹺﻪ‬ ‫ﹴ‬ ‫ﺐ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭﻻ ﹸﻳﻜﺜﹺ ﹸﺮ ﹺﻣﻨﻪ ‪ ،‬ﹶﻫﺬﺍ ﹶﻏ ﹸﲑ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺻﺎﺩﻕ ﹺﰲ ﹶﺩ ﹶ‬ ‫ﺩﺍ ﹴﻉ ﻣﺎ ﹶﻳﺴﺘﹶﻠ ﱡﺬ ﺑﹺﺎﻟﺪﱡ ﻋﺎﺀ‪ ،‬ﹶﻭﻻ ﹶﻳﺮ ﹶﻏ ﹸ‬
‫)´ ‪] (» º ¹ ¸ ¶ μ‬ﺍﻟﻔﺮﻗﺎﻥ‪.[٧٧:‬‬

‫ﹶﴬ ﹴﻉ ؟ ﹶﺃ ﹼﻱ ﹶﻟﻴ ﹶﻠ ﹴﺔ؟ ﹶﻭﻻ ﹶﻟﻴ ﹶﻠ ﹶﺔ‪،‬‬ ‫ﹺ ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﹶﺃ ﱡﻱ ﹶﻟﻴ ﹶﻠﺔ ﹶﻣ ﱠﺮﺕ ﹶﻋ ﹶﻠﻴﻪ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﻣﻦ ﹸﺩﻭﻥ ﻛ ﹶﹶﺜﺮﺓ ﹸﺩﻋﺎﺀ ﹶﻭﺗ ﹶ ﱡ‬
‫ﻮﺍﺋﺪﹶ ﹶﻟﻴﺎﻟﹺﻴﻪ ﹶﻋﲆ ﹶﻟﻴﺎﻟﹺﻴﻨﺎ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻳ ﹺﺎﻣ ﹺﻪ ﹶﻋﲆ ﹶﺃ ﹼﻳ ﹺﺎﻣﻨﺎ ‪ ،‬ﹶﻭﺳﺎﻋﺎﺗﹺ ﹺﻪ ﹶﻋﲆ ﺳﺎﻋﺎﺗﹺﻨﺎ‪ ،‬ﹶﻭﺗ ﹶﹶﻮ ﱡﺟﻬﺎﺗﹺ ﹺﻪ‬
‫ﹶﺃ ﹺﻋﺪ ﺍﻟ ﱠﻠﻬﻢ ﹶﻋ ﹺ‬
‫ﹸ ﱠ‬
‫ﺍﲪﹺﲔ ‪.‬‬ ‫ﹶﻜﻮﻥ ﹺﻣﻨﻪ ﺑﹺﺮﲪﺘﹺﻚ ﻳﺎ ﹶﺃﺭﺣﻢ ﺍﻟﺮ ﹺ‬
‫ﹶ ﹼ‬ ‫ﻋﺎﺋﻪ ﹶﻋﲆ ﹶﺩ ﹶﻋﻮﺍﺗﹺﻨﺎ ‪ ،‬ﹶﺣﺘﻰ ﻧ ﹶ‬ ‫ﹶﻋﲆ ﺗﹶﻮﺟﻬﺎﺗﹺﻨﺎ ‪ ،‬ﻭﺩ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ ﱡ‬

‫ﺸﺎﺭ ﹺ‬
‫ﺐ ﹶﺃﻥ ﹶﻳﻌ ﹶﻠ ﹶﻢ ﹶﺃﻧﱠﻪ ﹶﻋﲆ ﹶﻣ ﹺ‬ ‫ﻋﻮ ﹺﺓ ‪ ،‬ﹶ ﹺ‬ ‫ﹺ ﹺ‬
‫ﰲ ﺷﺄﻥ‬ ‫ﻑ‬ ‫ﳚ ﹸ‬ ‫ﺍﳌ ﹶﺘ ﹶﻌ ﱢﻠ ﹸﻖ ﹺ ﹶﲠﺬﺍ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﻭ ﹺ ﹶﲠﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﹶﺒﺬ ﹸﻟﻪ ﹺﻣﻦ ﹶﺃﻣﻮﺍﻟﹺﻨﺎ ﴐﻭﺭﺓ ﲢ ﹼﻘﻖ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﹶﻭﻓﺎﺀ ﺑﹺﺎﻟ ﹶﺒﻴ ﹶﻌﺔ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﻧﹶﺒﺪﹶ ﹸﺃ ﹶﻧ ﹶﺘ ﹶﻌ ﱠﻮ ﹸﺩ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﻧﹶﺒﺬ ﹸﻝ ﹶﻭ ﹶﻟﻮ ﺑﹺﺎﻟ ﹶﻴﺴﲑ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﻣﺎ ﻧ ﹸ ﹸ‬
‫ﺻﻔﺔ ﺍﻟﺒﺬﻝ‬ ‫ﻭﺯ ﹸﻥ ﹺﳑﺎ ﹶﻳ ﹺﺄﰐ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻣﻮﺍﻝ ﺍﻟ ﹶﻐ ﹺﲑ ﹶﻭ ﹶﻟﻮ ﹶﻛ ﹸﺜﺮ ‪.‬‬ ‫ﻬﻮ ﹶﺃﺛ ﹶﻘ ﹸﻞ ﹶﻭ ﹶﺃ ﹶ‬
‫ﹶﻭ ﹶﻟﻮ ﹶﻗ ﱠﻞ ‪ ..‬ﹶﻓ ﹶ‬
‫ﻋﻨﺪ ﺍﻟﻘﺎﺋﻤﲔ‬
‫ﺑﺎﻟﺪﹼ ﻋﻮﺓ‬ ‫ﻭﺍﺣﺪ ﹰﺍ ﹺﰲ ﺍﳌﹺﺌﺔ ﹶﺃﻭ‬
‫ﺧﺬ ﻧﹺﺴﺒ ﹴﺔ ﻭ ﹶﻟﻮ ﹺ‬
‫ﻜﺮﻩ ﹶﺃ ﹶ ﹶ ﹶ‬
‫ﻜﻞ ﻣ ﹶﺘﻌ ﱢﻠ ﹴﻖ ﹺﲠﺬﺍ ﺍﻟﻌﻤ ﹺﻞ ﹶﺃﻥ ﹶﳚﻌ ﹶﻞ ﹺﰲ ﻓﹺ ﹺ ﹺ‬
‫ﹶ‬ ‫ﹶﹶ‬
‫ﹺ ﹺ‬
‫ﹶﻓ ﹶﻴﻨ ﹶﺒﻐﻲ ﻟ ﱢ ﹸ ﹶ‬
‫ﻴﺖ‬ ‫ﻋﻮ ﹺﺓ ‪ ،‬ﹸﺧ ﹾﺬ ﹶﻟﻚ ﺍﻟﻨﱢﺴ ﹶﺒ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹶ‬
‫ﹶﺮﺍﺿ ﹶ‬ ‫ﺄﺧ ﹸﺬﻩ ﺇﹺﱃ ﹶﳎ ﹺ‬
‫ﺎﻝ ﺍﻟﺪﱠ ﹶ‬ ‫ﺪﺧ ﹸﻞ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻳ ﹸ‬
‫ﻛﻞ ﻣﺎ ﹶﻳ ﹸ‬ ‫ﹶﺃ ﹶﻗ ﱠﻞ ﹺﻣﻦ ﱢ‬
‫ﹶﻔﺴ ﹶﻚ ﹺﰲ ﹶﺃ ﱢﻱ ﹶﻣﻘﺎ ﹴﻡ ﹺﻫﻲ ﺍﻵﻥ ‪.‬‬ ‫ﺩﺭﻱ ﻧ ﹸ‬ ‫ﹶﻔﺴ ﹶﻚ ﹶﻋ ﹶﻠﻴﻬﺎ ‪ ،‬ﻣﺎ ﹶﺃ ﹺ‬ ‫ﹶﺃ ﹶ‬
‫ﻧﺖ ﹶﻭﻧ ﹶ‬

‫ﻗﺎﻝ ﻟﹺﻠﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺﺣﻴﻨﹶﲈ ﹶﺳ ﹶﺄ ﹶﻟﻪ‪:‬‬ ‫ﹶﻔﺴﻪ ﹶ‬‫ﹶﺮﺍﴇ ﻣﻊ ﻧ ﹺ‬

‫ﻜﺮ ﻣﺎ ﺗ ﹶ ﹶ‬ ‫ﹶﺃ ﹼﻣﺎ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ ﹶﺃﺑﻮ ﹶﺑ ﹴ‬

‫ﹾﺖ ﹶﳍﻢ ﺍﷲﹶ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹶﻟﻪ)‪ ، (٢‬ﹶﻓ ﹶﻬﺬﺍ ﹶﻣﻘﺎﻣﻪ ‪ ،‬ﻧ ﹺﹸﺮﻳﺪﹸ ﻧﹺﺴ ﹶﺒ ﹰﺔ ﹶﻭ ﹶﻟﻮ‬ ‫ﻚ ؟« ﹶ‬
‫ﻗﺎﻝ ‪ :‬ﺗ ﹶﹶﺮﻛ ﹸ‬ ‫ﹶﺮﻛﺖ ﻷﹶﻫﻠﹺ ﹶ‬ ‫»ﻣﺎ ﺗ ﹶ‬
‫ﺪﺧ ﹸﻞ ﹶﻋ ﹶﻠﻴﻚ ﹶﺃﻭ ﹶﻳ ﹺﺼ ﹸﻞ ﺇﹺﻟﻴﻚ ‪ ،‬ﹸﺍ ﹸﺗﺮ ﹾﻛ ﹸﻪ ﹺﻋﲆ‬ ‫ﻛﻞ ﻣﺎ ﹶﻳ ﹸ‬ ‫ﻭﺍﺣﺪ ﹰﺍ ﹺﰲ ﺍﳌﹺ ﹶﺌ ﹺﺔ ﹶﺃﻭ ﹶﺃ ﹶﻗ ﱠﻞ ﹺﻣﻦ ﹶﺫﻟﻚ ﹺﻣﻦ ﱢ‬
‫ﹺ‬

‫)‪ (١‬ﹶﺃﻱ‪ :‬ﻳ ﹺ‬

‫ﺒﺪﻱ ﹶﻭ ﹶﻳ ﹶﴩﺡ ‪.‬‬ ‫ﹸ‬
‫ﺖ ﹸﳍﻢ ﺍﷲﹶ ﹶﻭ ﹶﺭ ﹸﺳﻮ ﹶﻟ ﹸﻪ( ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮ ﹸ‬
‫ﺩﺍﻭ ﹶﺩ ‪.‬‬ ‫ﻗﺎﻝ ‪ :‬ﹶ‬
‫)ﺃ ﹾﺑ ﹶﻘ ﹾﻴ ﹸ‬ ‫ﻷ ﹾﻫﻠﹺ ﹶ‬
‫ﻚ ؟« ﹶ‬ ‫ﺖﹶﹺ‬
‫‪» :‬ﻣﺎ ﹶﺃ ﹾﺑ ﹶﻘ ﹾﻴ ﹶ‬ ‫ﻗﺎﻝ ﹶﻟﻪ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻝ ﺍﷲ‬ ‫)‪ (٢‬ﹶ‬

‫) ‪( ٢٩٥‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﳌﺤ ﱢﻞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃ ﹶ‬
‫ﻧﺖ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻭﻥ ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ﹺﰲ ﹶﺑ ﹶﻠﺪﻙ ﹶﺃﻭ ﹺﰲ ﻣﻨﻄ ﹶﻘﺘﻚ ﹶﺃﻭ ﹺﰲ ﹶ‬
‫ﹶ‬
‫ﻨﺐ ﹺﺣﺘﻰ ﺗﹸﺴﲑﻩ ﹺﰲ ﹸﺷ ﹸﺆ ﹺ‬
‫ﹶ ﱢﹶ‬ ‫ﹶﺟ ﹴ‬
‫ﻟﻚ ﺍﷲ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ‪.‬‬ ‫ﻓﹺﻴﻪ ﹸﻳ ﹺ‬
‫ﺒﺎﺭ ﹸﻙ ﹶ‬

‫ﹺ‬
‫ﻭﺍﳊﺎﻝ‬ ‫ﺫﺍﻛﺮ ﹺﰲ ﺍﳌﻘﺎ ﹺﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻫﻮ ﻓﹺﻴﻪ ‪،‬‬ ‫ﻛﺮ ﹶﺃﻥ ﹸﻳ ﹺﻤﺪﱠ ﺍﷲﹸ ﺑﹺﻪ ﻛ ﱠﹸﻞ ﹴ‬ ‫ﺍﻟﺬ ﹺ‬
‫ﺄﻥ ﹶﻫﺬﺍ ﱢ‬ ‫ﹶﺷ ﹸ‬ ‫ﰲ ﺷﺄﻥ ﹼ‬
‫ﺍﻟﺬﻛﺮ ﷲ‬

‫ﻠﺐ ﹶﻋﻠﻴﻪ ﹶﻳﻨ ﹶﺒ ﹺﻌ ﹸﺚ‬‫ﺁﺛﺎﺭ ﹶﲨ ﹺﻌ ﱠﻴ ﹴﺔ ﹺﰲ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺗﻌﺎﱃ‬

‫ﻛﺮ ﷲﹺ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺣ ﹶﺼ ﹶﻠ ﹾﺖ ﹸ‬ ‫ﺍﻟﺬ ﹺ‬ ‫ﴪ ﹶﻫﺬﺍ ﱢ‬ ‫ﺍ ﱠﻟﺬﻱ ﹸﻫﻮ ﻓﻴﻪ ﺑﹺ ﱢ‬
‫ﻠﻤ ﹺﻪ‪،‬‬
‫ﺍﻟﻌﻠ ﹺﻢ ‪ ،‬ﻭﻟﹺﻴﺒ ﱢﻠ ﹶﻎ ﻭﻟﹺﻴﺪﹶ ﺭﺱ ﻭﻟﹺﻴﻌﻤ ﹶﻞ ﺑﹺ ﹺﻌ ﹺ‬
‫ﹶ ﹸﹶ ﹶ ﹸ ﱢ ﹶ ﹶ ﹶ ﹶ‬
‫ﻠﻤﻪ ﻭﻟﹺﻴ ﹶﺆﺩﻱ ﺣ ﱠﻖ ﹺ‬
‫ﹶ ﹸ ﱢ ﹶ ﹶ‬
‫ﺍﻟﻌﺎﻟﹺـﻢ ﻟﹺﻴﺘ ﹺﱠﻘﻲ ﺍﷲ ﹺﰲ ﹺﻋ ﹺ‬
‫ﹸ ﹶ ﹶ‬
‫ﺗﻘﺎﻥ ﹺﻋﺒﺎ ﹶﺩﺗﹺﻪ ‪،‬‬
‫ﺣﺴﺎﻥ ﹺﻋﺒﺎﺩﺗﹺﻪ ﻭﺇﹺ ﹺ‬
‫ﹶ ﹶ‬
‫ﹺ‬ ‫ﻠﺐ ﹶﻳﻨ ﹶﺒ ﹺﻌ ﹸﺚ ﺍﻟﻌﺎﺑﹺﺪﹸ ﺑﹺﺈﹺ‬
‫ﻧﺎﺯ ﹶﻝ ﺍﻟ ﹶﻘ ﹶ‬ ‫ﻛﺮ ﺇﹺﺫﺍ ﹶ‬ ‫ﺍﻟﺬ ﹺ‬‫ﴎ ﹶﻫﺬﺍ ﱢ‬ ‫ﹺ‬
‫ﹶﻭ ﱡ‬
‫ﴎ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﻨﺎﻣﻬﺎ ‪ ،‬ﹶﻭﻻ ﹶﻳ ﹸ‬ ‫ﺧﻼﺹ ﻓﹺﻴﻬﺎ ‪ ،‬ﻭ ﹶﺗﺒﻮ ﹺﺀ ﹸﺫﺭﻭ ﹺﲥﺎ ﻭ ﹺﺳ ﹺ‬ ‫ﹺ‬ ‫ﺐ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺰﺍﻝ ﹶﻳﺴﺘﹶﻤﺪﱡ ﻣﻦ ﱢ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶﱡ‬ ‫ﺍﻹ‬ ‫ﻭﺍﺭﺗﻘﺎﺋﻪ ﹶﻣﺮﺍﺗ ﹶ‬
‫ﻌﺮ ﹶﻓﺘﹺﻪ ﺑﹺ ﹶﺮ ﱢﺑ ﹺﻪ ‪.‬‬
‫ﹶﻮﺍﺿ ﹺﻌﻪ ﹶﻭ ﹺﺯﻳﺎ ﹶﺩ ﹰﺓ ﹺﰲ ﹶﻣ ﹺ‬
‫ﺧﻼﺻﻪ ﹶﻭ ﹺﺯﻳﺎ ﹶﺩ ﹰﺓ ﹺﰲ ﺗ ﹸ‬ ‫ﹺ‬ ‫ﻛﺮ ﹺﺯﻳﺎ ﹶﺩ ﹰﺓ ﹺﰲ ﺇﹺ‬‫ﺍﻟﺬ ﹺ‬
‫ﹶﻫﺬﺍ ﱢ‬

‫ﻛﺮ ﻣﺎ ﹶﻳ ﹾﺴﺘ ﹺﹶﻤﺪﱡ ﻭ ﹶﻧ ﹸﻪ‬

‫ﺍﻟﺬ ﹺ‬‫ﴎ ﹶﻫﺬﺍ ﱢ‬ ‫ﺍﳌﻌﺮ ﹶﻓ ﹺﺔ ﺑﹺﺎﷲ ﻳﺴﺘ ﹺﹶﻤﺪﱡ ﹶ ﹺ ﹺ‬
‫ﻭﻥ ﻣﻦ ﱢ‬ ‫ﹶ‬ ‫ﻫﻞ ﻛ ﱢﹸﻞ ﹶﻣﺮﺗﹶـ ﹶﺒ ﹴﺔ ﹺﰲ ﹺ‬ ‫ﹶﻭﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﺃ ﹸ‬
‫ﹸﻮﺡ ‪ ،‬ﹶﻭ ﹶﻳ ﹺﺄﰐ ﹶﳍﻢ ﺍﻻﻋﺘﹺﻼ ﹸﺀ‬ ‫ﻮﺥ ﹶﻭ ﹶﻳ ﹺﺄﰐ ﳍﻢ ﺍﻟ ﹸﻔﺘ ﹸ‬
‫ﹺ‬
‫ﹺﰲ ﺣﺎﳍﻢ ﺍ ﱠﻟﺬﻱ ﹸﻫﻢ ﻓﻴﻪ ‪ ،‬ﹶﻓ ﹶﻴ ﹺﺄﰐ ﳍﻢ ﱡ‬
‫ﺍﻟﺮ ﹸﺳ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﹼﺎﺱ ‪ ،‬ﹶﻭ ﹶﻳﺴﺘ ﹺﹶﻤﺪﱡ ﹺﻣﻨﻪ‬ ‫ﺻﻼﺡ ﹶﺑﲔ ﺍﻟﻨ ﹺ‬ ‫ﹺ‬ ‫ﻫﻞ ﹺ‬
‫ﺍﻹ‬ ‫ﺐ ﹶﺃﺳﻨﹶﻰ ‪ ،‬ﹶﻭ ﹶﻳﺴﺘ ﹺﹶﻤﺪﱡ ﹺﻣﻨﻪ ﹶﺃ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻻﺭﺗﻘﺎ ﹸﺀ ﺇﹺﱃ ﹶﻣﺮﺍﺗ ﹶ‬
‫ﻬﺎﺕ ‪ ،‬ﹶﻭ ﹶﻳﺴﺘ ﹺﹶﻤﺪﱡ‬ ‫ﹺ‬
‫ﺍﻵﺑﺎﺀ ﻭﺍﻷﹸﻣ ﹺ‬ ‫ﻫﻞ ﹺ‬
‫ﺍﻟﻘﻴﺎ ﹺﻡ ﺑﹺ ﹸﺤ ﹸﻘ ﹺ‬
‫ﻮﻕ‬ ‫ﻸﺭﺣﺎ ﹺﻡ ‪ ،‬ﹶﻭ ﹶﻳﺴﺘ ﹺﹶﻤﺪﱡ ﹺﻣﻨﻪ ﹶﺃ ﹸ‬ ‫ﺍﳌﻮﺍﺻ ﹶﻠ ﹺﺔ ﻟﹺ ﹶ‬ ‫ﻫﻞ‬‫ﹶﺃ ﹸ‬
‫ﱠ‬ ‫ﹶ‬
‫ﹺﻣﻨﻪ ﺍﳌﻨﹾ ﹶﻄ ﹺﻠ ﹸﻖ ﹺﰲ ﹶﻣﻨﺎﻓﹺ ﹺﻊ ﺍﳌﺠﺘ ﹶﹶﻤﻊ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻛﺮ ‪ ..‬ﺗﹶﺼ ﹸﻠﺢ ﺍﻷﹶ ﹸ ﹺ‬ ‫ﺍﻟﺴﻘﻴﺎ ﹺﻣﻦ ﹶﻫﺬﺍ ﱢ‬
‫ﺍﻟﺬ ﹺ‬ ‫ﹶﻭ ﹶﻋ ﹶﲆ ﹶﻗ ﹺ‬
‫ﺣﻮﺍﻝ ﺍ ﱠﻟﺘﻲ ﹸﻫﻢ ﻓﻴﻬﺎ ‪ ،‬ﹶﻭﺗﹶﺴﺘﹶﻘ ﹸ‬
‫ﻴﻢ ﹶﻭ ﹶﺗ ﹶﺘﻨ ﱠﹶﻮ ﹸﺭ‬ ‫ﹸ‬ ‫ﺪﺭ ﱡ‬
‫ﺒﺪ ﹶﻋﻦ ﹸﺑ ﹸﻠﻮ ﹺﻍ‬ ‫ﺐ ﺍ ﱠﻟﺘﹺﻲ ﹶﺗ ﹾﻘﴫ ﺑﹺﺎﻟﻌ ﹺ‬
‫ﹸ ﹸ ﹶ‬ ‫ﻮﺍﺋ ﹺ‬ ‫ﺷﺎﲠﺎ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﻣﻦ ﱠ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﹺ‬
‫ﻨﺰﺍﺡ ﹶﻋﻨﻬﺎ ﺍﻟ ﹶﻜﺪﹶ ﹸﺭ ﺍ ﱠﻟﺬﻱ ﹸﺭ ﱠﺑﲈ ﹶ‬
‫ﹶﻭ ﹶﻳ ﹸ‬
‫ﺍﻟ ﹶﻘ ﹸﺒ ﹺ‬
‫ﻮﻝ ﹶﺃﻭ ﹶﻋﻦ ﹸﺑ ﹸﻠﻮ ﹺﻍ ﺍﻟ ﱠﺜ ﹶﻤﺮﺓ ‪.‬‬

‫ﲔ ‪ ،‬ﺣ ﱡﻖ ﻣﻦ ﺻﺎﺣﺐ ﺍﳌﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻣﻔﺘﻘﺮﺍ ﷲ‬

‫ﲔ ﹶﺃﻥ ﹶﻳﺘ ﹶﹶﻤ ﹾﺴ ﹶﻜ ﹶﻦ‪،‬‬
‫ﺴﻜ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻣﺎ ﺻﺎﺣ ﹸﺒـﻜﹸﻢ ﺇﹺﻻ ﻣﺴﻜ ﹲ ﹶ ﹶ‬
‫ﻴﺐ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﺮﲪ ﹸﻬﻢ ﻛﹶـﺜﹺـﲑ ﹰﺍ ‪ ،‬ﹶ‬ ‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﹶﻓﻠﻨﹶ ﹸﻜﻦ ﹸﻛ ﱡﻠﻨﺎ ﻣ ﹺ‬
‫ﻗﺎﻝ ﺍﳊﹶﺒﹺ ﹸ‬ ‫ﲔ ؛ ﻷﹶ ﱠﻥ ﺍﳊﹶ ﱠﻖ ﹶﻳ ﹶ‬
‫ﺴﺎﻛ ﹶ‬ ‫ﹶ‬ ‫ﹾ‬

‫) ‪( ٢٩٦‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﴩ ﹺﲏ ﹺﰲ ﺯ ﹾﹸﻣ ﹶﺮ ﹺﺓ‬ ‫ﹺ ﹺ ﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫»ﺍﻟﻠﻬ ﱠﻢ ﹶﺃ ﹾﺣﻴﹺﻨﻲ ﻣ ﹾﺴﻜﻴﻨ ﹰﺎ ﹶﻭ ﹶﺃﻣﺘﹾﻨﻲ ﻣ ﹾﺴﻜﻴﻨ ﹰﺎ ﹾ‬
‫ﻭﺍﺣ ﹸ ﹾ‬ ‫ﹸ‬ ‫ﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪:‬‬
‫ﺍ ﹶﳌﺴﺎﻛﹺﲔ«)‪.(١‬‬

‫ﺍﻟﺬ ﱠﻡ ﹺﻣﻨ ﹸﻪ ﹶﻋﻠﻴﻪ ‪ ،‬ﹶﻭﺇﹺﺫﺍ‬ ‫ﻀﻞ ﻟﹺ ﹺ‬

‫ﻠﲈﺩ ﹺﺡ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹸﺫ ﱠﻡ ﹶﺭ ﹶﺃ￯ ﱠ‬ ‫ﲔ ﺇﹺﺫﺍ ﹸﻣ ﹺﺪ ﹶﺡ ﹶﺭ ﹶﺃ￯ ﺍﻟ ﹶﻔ ﹶ‬
‫ﺴﻜ ﹺ‬‫ﹶﻋﻼﻣ ﹸﺔ ﺍﳌﹺ ﹺ‬
‫ﹶ‬
‫ﻔﺎﺀ ﹺ‬
‫ﺍﳌﺎﺩ ﹺﺡ ‪،‬‬ ‫ﹶﺤ ﱡﻘﻪ ‪ ،‬ﻭ ﹶﺃ ﱠﻥ ﻫﺬﺍ ﹺﻣﻦ ﹺﺳ ﹺﱰ ﺍﷲ ﻋ ﹶﻠﻴﻪ ‪ ،‬ﻭ ﹺﻣﻦ ﺻ ﹺ‬ ‫ﻣ ﹺﺪﺡ ﺭ ﹶﺃ￯ ﺍ ﹶﳌﺪﺡ ﹶﻓﻮﻕ ﻣﺎ ﻳﺴﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ‬
‫ﻭﻥ ﻣﺎ ﻳﺴﺘ ﹺ‬
‫ﹶﺤ ﱡﻖ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﹶﻫﺬﺍ ﹶﺃﻳﻀ ﹰﺎ ﹺﻣﻦ ﹺﺳ ﹺﱰ ﺍﷲ ﹶﻋ ﹶﻠﻴﻪ ‪.‬‬ ‫ﺍﻟﺬ ﱠﻡ ﹸﺩ ﹶ ﹶ‬ ‫ﹶﻭﺇﹺﺫﺍ ﹸﺫ ﱠﻡ ﹶﺭ ﹶﺃ￯ ﹶﺃ ﱠﻥ ﱠ‬

‫ﺐ ﹺﻣ ﹶﻦ ﱠ‬
‫ﺍﻟﺬ ﹾﻡ‬ ‫ﹶﻭﻻ ﺑﺎ ﹶﳌﺪﹾ ﹺﺡ ﹶﺗ ﹾﻔ ﹶﺮ ﹾﺡ ﹶﻭﻻ ﹶﺗ ﹾﺘ ﹶﻌ ﹾ‬
‫ﹶﻓـﺈﹺ ﱠﻥ ﺍﻟ ﹶﻌ ﹾﺒـﺪﹶ ﹶﻳ ﹾﺰ ﹸﻫـﻮ ﹶﺑﺮ ﱢﺑـ ﹾﻪ ﹺﰲ ﹶ ﹺ‬
‫ﺍﻟﱪ ﱠﻳـ ﹾﻪ‬ ‫ﻮﻥ ﹶﳎﹾﻨﹸﻮﻥ‬ ‫ﻭ ﹸﻛ ﹾﻦ ﺑﺎﷲ ﻳﺎ ﺍ ﹾﺑ ﹶﻦ ﺍﻟ ﹶﻔ ﹺﻘﻴ ﹾﻪ ﹶﻣ ﹾﺸ ﹸﺠ ﹾ‬

‫ﻑ ﻳﺎ ﺍ ﹾﺑ ﹶﻦ ﺍﻟ ﹶﻔ ﹺﻘﻴ ﹾﻪ ﹶﻋ ﹾﻦ ﻛ ﱢﹸﻞ ﻓﺎﲏ‬ ‫ﹶﻭ ﹸﻏ ﱠﺾ ﺍﻟ ﱠﻄ ﹾﺮ ﹶ‬

‫ﻴﺲ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺛﺎﲏ‬ ‫ﹶﻭﻻ ﹶﺗ ﹾﻌ ﹶﺸ ﹾﻖ ﺳ ﹶﻮ￯ ﺍﷲﹾ ﻭﺍﺣﺪﹾ ﹶﻟ ﹾ‬
‫)‪(٢‬‬
‫ﴍ ﹶﺑ ﹾﻪ ﹶﻫﻨﹺ ﱠﻴ ﹾﻪ‬ ‫ﹺ‬ ‫ﹶﺳ ﹺﻌﺪﹾ ﹶﻣ ﹾﻦ ﹶ‬
‫ﻛﺎﻥ ﹶﻗ ﹾﻠ ﹸﺒـ ﹾﻪ ﹸﺳﻘ ﹾ‬
‫ـﻲ ﹶ ﹾ‬
‫ﹺ‬
‫ﺍﳌﻌﺎﲏ‬ ‫ﹸـﻞ‬ ‫ﻛﺎﻣ ﹸﻞ ﺍﻟﻮﺻ ﹺ‬
‫ــﻒ ﹺﰲ ﻛ ﱢ‬ ‫ﹶ ﹾ‬
‫ﹶﻌﺎﱃ ﹺ‬
‫ﺗ ﹶ‬

‫)‪(٢‬‬

‫ﻴﺎﺏ ﹺﻣ ﹺﺜﲇ ﹶﻭ ﹸﺑ ﹾﻌﺪﹸ ﻩ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﺍﻷﹸ ﹸﺳ ﹶﺲ‬

‫ﺍﻻﺭﺗﺒﺎﻁ ﺑﺎﳌﻨﻬﺞ‬
‫ﱡﻮﺭ ﻭ ﹸﻇﻬ ﹺ ﹺ ﹺ‬
‫ﻮﺭﻩ ﻏ ﹸ‬ ‫ﻻ ﹸﻳ ﹶﺆ ﱢﺛ ﹸﺮ ﹺﰲ ﹸﺑﺪﹸ ﱢﻭ ﹶﻫﺬﺍ ﺍﻟﻨ ﹺ ﹶ ﹸ‬
‫ﺍﻟﺰﺭ ﹺﻉ ﹺ ﹸ ﹸ ﹶ‬
‫ﺣﺎﺭﺳﻪ ‪ ،‬ﻭﻛ ﱡﹸﻞ ﻣﺎ ﹸﻏ ﹺﺮﺱ ﻻ ﺑﺎﻷﺷﺨﺎﺹ‬
‫ﹶ‬ ‫ﻮﻕ ﱠ‬ ‫ﹺ‬
‫ﺻﻮﻝ ‪ ،‬ﹶﻭ ﹶﻓ ﹶ‬ ‫ﹶﺖ ﹺﻣﻦ ﺍﻷﹸ‬ ‫ﹺﻋﻨﺪﹶ ﻛﹸﻢ ﺛﺎﺑﹺ ﹶﺘ ﹲﺔ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬
‫ﻋﲈﻕ ‪ ،‬ﹶﻭ ﹶﺃﺗ ﹾ‬
‫ﱠﻘﻮ￯ ‪ ،‬ﹶﻭﻻ ﹸﺑﺪﱠ ﹶﺃ ﹾﻥ ﹶﻳﺪﹸ ﻭ ﹶﻡ ‪ ،‬ﹶﻭﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻳﺒ ﹶﻘﻰ ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻋﲆ ﹶﺃﻳﺪﻱ ﺍﻟﺘﱡﻘﺎﺓ ‪ ،‬ﻓﺎﻟ ﹶﺒﻘﺎ ﹸﺀ ﻟﻠﺘﱡﻘﺎﺓ ﻭﺍﻟ ﹶﺒﻘﺎ ﹸﺀ ﻟﻠﺘ ﹶ‬
‫ﻮﻥ ‪ ،‬ﹶﻭ ﹸﻳ ﹾﺬﻛ ﹸﹶﺮ ﻓﹺﻴﻬﺎ ﺍﳌ ﹶﻘ ﱠﺮ ﹸﺑ ﹶ‬
‫ﻮﻥ ‪،‬‬ ‫ﹺ‬ ‫ﹺﹺ ﹺ‬
‫ﻴﺲ ﻣﺜﲇ ﺍ ﱠﻟﺬﻱ ﹸﻳ ﹾﺬﻛ ﹸﹶﺮ ﹺﰲ ﺗ ﹺﹶﺮﻳﻢ ‪ ،‬ﺇﹺﻧﱠﲈ ﹸﻳ ﹾﺬﻛ ﹸﹶﺮ ﻓﻴﻬﺎ ﱢ‬
‫ﺍﻟﺼﺪﱢ ﻳ ﹸﻘ ﹶ‬ ‫ﹶﻭ ﹶﻟ ﹶ‬
‫ﹶﺤﻲ‬‫ﻳﺪ ﹶﺃﻭﺻﺎﻓﹺ ﹺﻬﻢ ‪ ،‬ﺑﻞ ﻧﹶﺴﺘ ﹺ‬ ‫ﹶﺮﺩ ﹺ‬
‫ﻛﺮ ﹺﻫﻢ ‪ ،‬ﻭ ﹺﻣﻦ ﺗ ﹺ‬‫ﹶﺤﻲ ﹺﻣﻦ ﹺﺫ ﹺ‬ ‫ﻮﻥ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﻧﹶﺴﺘ ﹺ‬ ‫ﹶﻭ ﹸﻳ ﹾﺬﻛ ﹸﹶﺮ ﻓﹺﻴﻬﺎ ﹺ‬
‫ﺍﻟﻌﺎﺭ ﹸﻓ ﹶ‬
‫ﹶ‬ ‫ﹶ‬

‫ﻳﺚ ﹺ‬
‫ﻴﺪ ‪ ،‬ﻭﺍﻟﱰ ﹺﻣ ﹺﺬﻱ ﹺﻣﻦ ﺣ ﹺﺪ ﹺ‬ ‫ﰊ ﺳ ﹺﻌ ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻋﺎﺋ ﹶﺸ ﹶﺔ ﹶﻭ ﹶ‬
‫ﻗﺎﻝ ‪:‬‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﻣﺎﺟﻪ ﻭﺍﳊﺎﻛﻢ ﹶﻭ ﹶﺻ ﱠﺤ ﹶﺤ ﹸﻪ ﻣﻦ ﹶﺣﺪﻳﺚ ﹶﺃ ﹺ ﹶ‬ ‫)‪ (١‬ﹶﺃ ﹶ‬
‫ﺧﺮ ﹶﺟ ﹸﻪ ﺍﺑ ﹸﻦ ﹶ‬
‫ﻏ ﹺﹶﺮﻳﺐ ‪.‬‬
‫ﻭﴅ ﲠﹺﺎ ﹸﻋ ﹸﺒﻮﺩ‬ ‫ﰊ ﹶﺑ ﹴ‬ ‫ﹶﲇ ﹺ‬ ‫ﲪﻦ ﹺ‬
‫ﺍﻟﺮ ﹺ‬ ‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟﹺﻠﺤﺒﹺ ﹺ ﹺ‬
‫ﺍﻟﺴﻜﺮﺍﻥ ﹶﺃ ﹶ‬‫ﻜﺮ ﱠ‬ ‫ﺑﻦ ﹶﺃ ﹺ‬ ‫ﻴﺦ ﻋ ﹺ‬
‫ﺍﻟﺸ ﹺ‬‫ﺑﻦ ﱠ‬ ‫ﻴﺐ ﻋﹶﺒﺪ ﱠ‬ ‫ﹶ‬ ‫ﹸ‬ ‫)‪(٢‬‬
‫ﺍﺳﺠﻊ ﺑﹺﻨﹺ ﱠﻴﺔ ‪.‬‬ ‫ﹺ‬ ‫ﺍﺑﻦ ﺍﻟ ﹶﻔ ﹺﻘﻴﻪ ﹺ‬
‫ﺍﺑﻦ ﻳﺴ ﹶﻠﻢ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪ :‬ﹶﺃﻻ ﻳﺎ ﺍﺑ ﹶﻦ ﺍﻟ ﹶﻔﻘﻴﻪ ﻳﺎ ﹸﻋ ﹸﺒﻮﺩ ﹶ‬

‫) ‪( ٢٩٧‬‬
‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﻟﻮﺍﻗ ﹺﻊ ﻓﹺﻴﻨﺎ ‪.‬‬

‫ﻒ ﹺ‬ ‫ﱠﺨ ﱡﻠ ﹺ‬ ‫ﹺﻣﻦ ﹺﺫ ﹺ‬
‫ﻛﺮ ﹶﺷ ﹺ‬
‫ﲈﺋﻠ ﹺﻬﻢ ﻟﻠﺘ ﹶ‬
‫ﺏ ﺍ ﱠﻟ ﹺﺬﻱ ﺍﻣﺘﹶﺪﱠ ﹺﻣﻦ ﹺﻋ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻠﺐ ‪،‬‬‫ﻴﺐ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﻨﺪ ﹶﺣﺒﹺ ﹺ‬ ‫ـﺬ ﹺ‬ ‫ﻋﻮ ﹸﺓ ﹶﻟﻜﹸﻢ ﻟﻼﺭﺗﺒﺎﻁ ﺑﹺ ﹶ‬
‫ﺎﳌﻨﻬ ﹺﺞ ﺍﻟ ﹶﻌ ﹾ‬ ‫ﹶﻭﺇﹺﻧﱠﲈ ﺍﻟﺪﱠ ﹶ‬
‫ﺍﻟﺼ ﹺﺎﰲ ‪ ،‬ﹶﻭﺗﹶﻌ ﹶﻠ ﹸﻤﻮﺍ‬ ‫ﺍﻟﴩﺏ ‪ ،‬ﹶﻓﺒﹺﺈﹺﻣﻜﺎﻧﹺﻜﻢ ﹶﺃﻥ ﺗﹶﻨﻬ ﹸﻠﻮﺍ ﹺﻣﻦ ﻫﺬﺍ ﹺ‬
‫ﺍﳌﻌ ﹺ‬ ‫ﺎﺭﺑﹺ ﹶ ﹺ‬‫ﻟﻠﺸ ﹺ‬
‫ﻃﺎﺏ ﹼ‬
‫ـﲔ ﹼ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﲔ ﻓﻴﻪ ﱡ ﹸ‬ ‫ﹶﻭ ﹶ‬
‫ﺍﳌﻬﻤ ﹶﺔ ﻛﹸﱪ￯ ﺍ ﱠﻟﺘﻲ ﻛﹸﻮ ﹾﻧﺘﹸﻢ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺟﻠﻬﺎ‪.‬‬ ‫ﱢ ﹾ‬ ‫ﹸﻣ ﹺﻬ ﱠﻤ ﹶﺘﻜﹸﻢ ﺍﻟﻜﹶـﺒﹺﲑ ﹶﺓ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﹺ ﱠ‬

‫ﻭﺍﳌﺸﻮ ﹺ‬ ‫ﺍﻵﻓﺎﺕ ﻭﺍﳌ ﹶﻜﺪﱢ ﹺ‬‫ﹺ‬ ‫ﻷﳖﺎ ﺳﺎﳌﹺ ﹲﺔ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺷﺎﺕ‬ ‫ﹶ ﱢ‬ ‫ﺭﺍﺕ‬ ‫ﻠﺴﻼ ﹺﻡ ﱠ‬‫ﹸﺃﺿﻴ ﹶﻔ ﹾﺖ ﻟ ﱠ‬ ‫ﻣﺘﺤﺪﺛ ﹰﺎ ﻋﻦ‬
‫ﻭﺍﻷﻗﺬﺍﺭ ﻭﺍﻟﺪﱠ ﻧﺎﻳﺎ ‪ ،‬ﹺﻫﻲ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺍﻟﺴﻼﻡ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺳﲈﺋﻪ‬ ‫ﹺ‬ ‫ﺼﺎﺕ ﻭﺍﻷﻭﺳﺎﺥﹺ‬ ‫ﻭﺍﳌﻨﹶ ﱢﻐ ﹺ‬ ‫ﻣﻌــﻨﻰ ﻗﻮﻟﻪ‬
‫ﱠ ﹸ‬ ‫ﹸ ﱠ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﺗﻌﺎﱃ‪Ó) :‬‬
‫ﹶ‬
‫ﺤﻤ ﹸﻞ ﹶﻋﲆ ﻣﺎ ﻫﻮ‬‫ﺍﻟﺴﻼ ﹸﻡ ﹺﰲ ﹶﺃ ﱢﻱ ﹶﻣﻮﺿ ﹴﻊ ﹶﻓ ﹸﻴ ﹶ‬ ‫ﻭﺍﻟﺴﻼ ﹸﻡ ﹶﲢ ﱠﻴ ﹸﺔ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹸﺃﻃﻠ ﹶﻖ ﱠ‬
‫ﺗﹶﻌﺎﱃ ‪ ،‬ﱠ‬
‫‪ÖÕÔ‬‬
‫ﺍﻹ ﹺ‬
‫ﻳﲈﻥ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﹶﻴﻒ‬ ‫ﻋﺎﺀ ﺇﹺﱃ ﹺ‬ ‫ﻻﺋ ﹲﻖ ‪] (× Ö Õ Ô Ó) ،‬ﻳﻮﻧﺲ‪ ،[٢٥:‬ﻭ ﹺﻫﻲ ﺍﳉﻨﱠ ﹸﺔ ﺑﹺﺎﻟﺪﱡ ﹺ‬ ‫ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫×(‬
‫ﺍﺩﺧ ﹸﻠﻮﺍ ﺍﳉﻨﱠﺔ ؟‬
‫ﻮﻝ ‪ :‬ﺗﹶﻌﺎ ﹶﻟﻮﺍ ﹸ‬ ‫ﺍﻟﺴﻼ ﹺﻡ ؟ ﹶﻫﻞ ﹶﻣﻌﻨﹶﻰ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻧﱠﻪ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻋﺎﺀ ﺇﹺﱃ ﹺ‬‫ﻣﻌﻨﹶﻰ ﺍﻟﺪﱡ ﹺ‬
‫ﺩﺍﺭ ﱠ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺩﺍﺭ ﺍﻟﺴﻼ ﹺﻡ ‪ ..‬ﺩﻋﻮ ﹲﺓ ﺇﹺﱃ ﹺ ﹺ‬
‫ﻋﻮ ﹲﺓ ﺇﹺﱃ‬ ‫ﻋﻮ ﹲﺓ ﺇﹺﱃ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹼ‬
‫ﺍﻟﺼﺎﻟﺢ ‪ ،‬ﹶﺩ ﹶ‬ ‫ﺍﻹﻳﲈﻥ ‪ ،‬ﹶﺩ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻋﻮ ﹸﺓ ﺇﹺﱃ ﹺ ﱠ‬ ‫ﺍﻟﺪﱠ ﹶ‬
‫ﻋﻮ ﹸﺓ ﺇﹺﱃ ﹺ‬ ‫ﹺ‬ ‫ﺳﺒﺎﺏ ﹸﺩ ﹸﺧ ﹺ‬
‫ﻮﻝ ﹺ‬ ‫ﹺ‬ ‫ﺍﻹﻧﺎ ﹶﺑ ﹺﺔ ﻭﺍﳋﹶﺸ ﹶﻴ ﹺﺔ ‪ ،‬ﹶﺃ ﹾﻱ‪ :‬ﺇﹺ ﹶﱃ ﹶﺃ‬
‫ﹺ‬
‫ﺍﻟﺴﻼ ﹺﻡ ‪،‬‬
‫ﺩﺍﺭ ﱠ‬ ‫ﺍﻟﺴﻼ ﹺﻡ ﹶﻓ ﹶﻬﺬﻩ ﺍﻟﺪﱠ ﹶ‬
‫ﺩﺍﺭ ﱠ‬
‫ﲔ ﹺﻣﻦ ﺍﻟ ﹶﻜ ﹶﻔ ﹶﺮﺓ‪ ~ } |) :‬ﮯ ¡ (‬ ‫ﺍﳌﺨﺬﻭﻟﹺ ﹶ‬
‫ﹸ‬ ‫ﻗﺎﻝ ﺍﷲ ﹺﰲ‬‫ﻛﹶﲈ ﹶ‬
‫ﻮﻥ ‪ :‬ﺍﺗﺮ ﹺﻙ ﺍﻟ ﹶﻔ ﹺ‬ ‫ﹺ‬
‫ﺮﺍﺋ ﹶﺾ ‪،‬‬ ‫ﺍﺩﺧﻞ ﺍﻟﻨ ﹶﹼﺎﺭ ! ﹶﻭ ﹶﻟﻜﻦ ﹶﻳ ﹸﻘﻮ ﹸﻟ ﹶ ﹸ‬
‫ﹶﻌﺎﻝ ‪ ..‬ﹸ‬‫ﻷﺣﺪ ‪ :‬ﺗ ﹶ‬ ‫]ﺍﻟﻘﺼﺺ‪ ،[٤١:‬ﻣﺎ ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﻥ ﹶ‬
‫ﻋﻮ ﹲﺓ ﺇﹺﱃ ﺍﻟﻨﹼﺎﺭ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻓ ﹶﻌ ﹺﻞ ﹶ‬
‫ﺍﳌﺤ ﱠﺮﻣﺎﺕ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﹶﺩ ﹶ‬
‫ﹺ‬ ‫ﻌﺾ ﺍﳊﹶ ﹺﻘﻴ ﹶﻘ ﹺﺔ ‪ ،‬ﹺ‬
‫ﻴﺎﻥ ﹶﺑ ﹺ‬ ‫ﹶﻭ ﹺﰲ ﹶﻫﺬﺍ ﹶﺑ ﹸ‬
‫ﺍﻟﺴﻼ ﹺﻡ ‪ ،‬ﻭﺍﻟﻜ ﹸ‬
‫ﹸﻔﺮ‬ ‫ﺩﺍﺭ ﱠ‬‫ﺍﻟﺼﺎﻟ ﹸﺢ ﹸ‬ ‫ﻳﲈﻥ ﻭﺍﻟ ﹶﻌ ﹶﻤ ﹸﻞ ﹼ‬ ‫ﻓﺎﻹ ﹸ‬
‫ﹺ‬ ‫ﻑﻣ ﹺ‬ ‫ﺛﻢ ﹶﺑﻌﺪﹶ ﹶﺫﻟﻚ ﺗ ﹺ‬ ‫ﻗﻮ￯ ﹶﺃ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻟﺴﻴ ﹸ ﹺ‬
‫ﱢﺼﺎﻻﺕ‬ ‫ﻌﺎﲏ ﺍﺗ‬ ‫ﹶﻌﺮ ﹸ ﹶ‬ ‫ﺳﺒﺎﲠﺎ ‪ ،‬ﱠ‬ ‫ﻷﳖﺎ ﻣﻦ ﹶﺃ ﹶ‬
‫ﺌﺎﺕ ﻫﻲ ﺍﻟﻨ ﹸﹼﺎﺭ ؛ ﱠ‬ ‫ﱠ ﱢ‬
‫ﳉﻨ ﹺﱠﺔ ﹶﻭ ﹶﻋﻦ ﺍﻟﻨﹼﺎﺭ ‪.‬‬
‫ﺑﺎﺏ ﺍﻟﺘﱠﻌـﺒﹺ ﹺﲑ ﹶﻋﻦ ﺍ ﹶ‬
‫ﹺ‬ ‫ﻌﺾ ﺍﻷﹸ ﹸﻣ ﹺ‬
‫ﻮﺭ ‪ ،‬ﹶﻭ ﹶﻳﻨ ﹶﻔﺘ ﹸﺢ ﹶﻟﻚ ﹸ‬ ‫ﹶﺑ ﹺ‬

‫ﻨﺎﻥ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟﹺ ﹶﻚ ﹸﻣﺮﺗﹶﺒﹺ ﹲﻂ ﹺ ﹶﲠﺬﺍ ‪ ،‬ﹶﻓ ﹺﻬﻲ‬

‫ﺍﳉ ﹺ‬‫ﺍﻟﻌﺎﺭﻓﹺﲔ ﺇﹺﱃ ﹺ‬ ‫ﻮﻝ ﹺ‬ ‫ﹶﻭ ﹶﺗ ﹾﻔ ﹶﻬﻢ ﹶﺃ ﱠﻥ ﻣﺎ ﹸﻳﺬﻛﹶﺮ ﹺﻣﻦ ﹸﺩ ﹸﺧ ﹺ‬
‫ﹸ‬ ‫ﹸ‬
‫ﻮﳍﻢ ‪) :‬ﺇﹺﻥ ﷲ ﺗﹶﻌﺎﱃ ﹶﺟﻨﱠ ﹰﺔ ﺇﹺﺫﺍ ﹶﺩ ﹶﺧ ﹶﻞ‬ ‫ﺁﺛﺎﺭﻫﺎ ‪ ،‬ﺇﹺﱃ ﺣﺪﱢ ﹶﺃﻥ ﻳ ﹺﺼ ﹸﻠﻮﺍ ﺇﹺ ﹶﱃ ﹶﻗ ﹺ‬ ‫ﺛﹺﲈﺭ ﺍﻟ ﹼﻄ ﹺ‬
‫ﺎﻋﺎﺕ ﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ‬

‫) ‪( ٢٩٨‬‬
 ‫اﻠﺒﺎب اﻠﻌﺎﺸﺮ ‪ :‬ﻤﻌﺎن ﺴﺎﻤﻴﺔ ﻓﻲ ﻘﻮاﻋﺪ اﻠﺳﻴﺮ إﻠﻰ ﷲ وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ وﻜﻼم ﻓﻲ اﻠﺤﻗﺎﺋـﻖ واﻠﺬوق‬

‫ﺍﻵﺧ ﹶﺮﺓ( ‪ ،‬ﹶﺑ ﹾﻞ ﺇﹺﱃ ﹶﺣﺪﱢ ﹶﺃﻥ ﹶﻳ ﹸﻘﻮ ﹸﻟﻮﺍ ﹶﻓﻮﻕ ﹶﺫﻟﹺﻚ‪) :‬ﺇﹺ ﹾﻥ‬
‫ﺇﹺ ﹶﻟﻴﻬﺎ ﻋﺒﺪﹲ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ﹶﱂ ﻳﺸﺘﹶﻖ ﺇﹺﱃ ﺟﻨ ﹺﱠﺔ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫)ﻭﻧﹶﺤ ﹸﻦ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ( ﺇﹺ ﱠﳖﻢ ﹶﻟ ﹺﻔﻲ‬ ‫ﹺ‬
‫ﹶﺤﻦ ﻓﻴﻪ ﺑﹺﺎﻟ ﱠﻠﻴﻞ ﹶ‬
‫ﹺ‬ ‫ﻫﻞ ﹶ ﹺ‬
‫ﺍﳉـﻨﱠﺔ ﹺ)ﰲ ﺍﻵﺧ ﹶﺮﺓ( ﹶﻋﲆ ﻣﺎ ﻧ ﹸ‬ ‫ﻛﺎﻥ ﹶﺃ ﹸ‬
‫ﹶ‬
‫ﻛﺎﻥ ﻛﹶﺬﻟﹺ ﹶﻚ ﻓﺎﳉﻨﱠ ﹸﺔ ﹺﻫﻲ ﺍﻟﻨ ﹺﱠﻌﻴﻢ ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﱂ ﹶ ﹶﻳﻜﹸﻦ ﻛ ﹶﹶﺬﻟﹺ ﹶﻚ ﹶﻓﲈ ﹶﻳﻨ ﹶﻔ ﹸﻊ‬
‫ﺐ()‪ ، (١‬ﺇﹺ ﹾﻥ ﹶ‬
‫ﻴﺶ ﹶﻃـ ﱢﻴ ﹴ‬
‫ﹶﻋ ﹴ‬
‫ﻣﺎ ﹶﺑﻘﻲ ﻓﻴﻬﺎ‪] (Ý Ü Û Ú Ù Ø × Ö Õ Ô Ó) ،‬ﻳﻮﻧﺲ‪[٢٥:‬‬
‫ﹺ ﹺ‬

‫ﺍﳉﻨ ﹺﱠﺔ ﻓﺎﺭ ﹶﺗ ﹸﻌﻮﺍ«)‪# " ) ، (٢‬‬ ‫ﻳﺎﺽ ﹶ‬ ‫ﺍﻹﺳﻼﻡ‪ ،‬ﻭ ﹺﰲ ﺍﳊ ﹺﺪ ﹺ‬

‫ﻳﺚ »ﺇﹺﺫﺍ ﹶﻣ ﹶﺮ ﹾﺭﺗ ﹾﹸﻢ ﹺﺑﺮ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹺﺩ ﹺ‬
‫ﻳﻦ ﹺ‬
‫ﺎﻹ ﹺ‬
‫ﻳﲈﻥ ـ )‪ ( $‬ـ ﹶﻭ ﹺﻫﻲ ﺍﳉﻨ ﹸﺔ ـ‬ ‫‪] ( % $‬ﻳﻮﻧﺲ‪ (#) [٢٦:‬ـ ﹶﺃﻱ‪ :‬ﺑﹺ ﹺ‬
‫ﹺ ﹺ‬
‫ﻳﺚ ﻣ ﹺ‬ ‫)‪ (%‬ﻭ ﹺﻫﻲ ﺍﻟﻨﱠ ﹶﻈﺮ ﺇﹺ ﹺ‬
‫ﺴﻠﻢ‪.‬‬ ‫ﹶﻌﺎﱃ ﻛﹶﲈ ﹺﰲ ﹶﺣﺪ ﹸ‬
‫ﻟﻴﻪ ﺗ ﹶ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺎﻫ ﹺ‬
‫ﺐ ﹺﰲ ﺍﻷﺑﺤ ﹺﺮ ﺍﻟ ﹼﻈ ﹺ‬ ‫ﺍﻷﺑﺤ ﹺﺮ ﹶﺃ ﹶﺷﺪﱡ ﹺﻣﻦ ﺍﻟ ﹶﻌ ﹶﺠ ﹺ‬ ‫ﺐ ﹺﰲ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﺮﺓ ‪،‬‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﺒﺤﺎﻥ ﺍﻟ ﹶﻘ ﹺﻮ ﹼﻱ ‪ ،‬ﺍﻟ ﹶﻌ ﹶﺠ ﹸ‬
‫ﹸﺳ ﹶ‬
‫ﺍﳊﻖ ﹶﳍﻢ ﹺﲠﺎ ﺍﻷﹶﻣﺜﹺﻠ ﹶﺔ ﻟﹺ ﹶﻴﻌ ﹸﺒ ﹸـﺮﻭﺍ ﹺﻣﻨﻬﺎ ﺇﹺﱃ‬ ‫ﴐ ﹶﺏ ﱡ‬ ‫ﹴ‬
‫ﺭﺑﺎﺏ ﹶﺃﺑﺼﺎﺭ ﹶ ﹶ‬‫ﹼﺎﺱ ﹶﺃ ﹶ‬ ‫ﹶﻟ ﹺﻜﻦ ﳌﺎ ﹶ‬
‫ﻛﺎﻥ ﹶﺃﻛ ﹶﺜ ﹸـﺮ ﺍﻟﻨ ﹺ‬
‫ﹺ ﹺ‬
‫ﺐ‪.‬‬ ‫ﻋﺠ ﹸ‬‫ﺧﺮ￯ ﹶﻭﺇﹺﻻ ﹶﻓ ﹶﻬﺬﻩ ﹶﺃ ﹶ‬ ‫ﺍﻷﹸﻣﻮﺭ ﺍﻷﹸ ﹶ‬

‫ﺍﳉﻨﱠﺔ ﹺﰲ ﹺﻣﺜﻠﹺﻬﺎ ﺇﹺﳖﱠﻢ ﹶﻟ ﹺﻔﻲ ﹶﻋ ﹴ‬

‫ﻴﺶ ﹶﻃ ﱢﻴﺐ(‪.‬‬ ‫ﻛﺎﻥ ﹶﺃ ﹸ‬
‫ﻫﻞ ﹶ‬ ‫ﻠﺐ ﹶﺃ ﹲ‬
‫ﻭﻗﺎﺕ ﺇﹺ ﹾﻥ ﹶ‬ ‫ﹺﹺ‬
‫ﺍﻟﻌﺎﺭﻓ ﹶﲔ‪) :‬ﺇﹺﻧﱠﻪ ﹶﻟ ﹶﻴ ﱡ‬
‫ﻤﺮ ﺑﹺﺎﻟ ﹶﻘ ﹺ‬ ‫ﻗﺎﻝ ﹶﺃ ﹶﺣﺪﹸ‬
‫)‪ (١‬ﹶ‬
‫ﻴﺾ ﺍﻟ ﹶﻘ ﹺﺪ ﹺﻳﺮ«‪.‬‬
‫ﹸﺍﻧ ﹸﻈﺮ » ﹶﻓ ﹶ‬
‫ﻮﻝ ﺍﷲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶ‬
‫ﻗﺎﻝ ‪» :‬ﺇﹺﺫﺍ ﹶﻣ ﹶﺮﺭﺗﹸﻢ‬ ‫ﱰ ﹺﻣ ﹺﺬﻱ ﹶﻭ ﹶﺣ ﱠﺴﻨﹶﻪ ﻋﹶﻦ ﹶﺃﻧ ﹴ‬
‫ﹶﺲ ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﺧﺮ ﹶﺟ ﹸﻪ ﹶﺃ ﹶﲪﺪ ﻭﺍﻟ ﱢ‬
‫)‪ (٢‬ﹶﺃ ﹶ‬
‫ﻛﺮ« ‪.‬‬ ‫ﺍﻟﺬ ﹺ‬‫ﺍﳉﻨﱠﺔ ؟ ﻗﺎﻝ ‪ :‬ﹺﺣ ﹶﻠ ﹸﻖ ﱢ‬‫ﻳﺎﺽ ﹶ‬ ‫ﻳﺎﺽ ﺍﳉﻨﱠﺔ ﻓﺎﺭ ﹶﺗ ﹸﻌﻮﺍ ‪ .‬ﻗﺎ ﹸﻟﻮﺍ ‪ :‬ﹶﻭﻣﺎ ﹺﺭ ﹸ‬
‫ﺑﹺ ﹺﺮ ﹺ‬

‫) ‪( ٢٩٩‬‬
‫ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﴩ‬
 ‫وﺣﻗﻴﻗﺔ اﻠﺷﻮق‬ ‫اﻠﺒﺎب اﻠﺤﺎدي ﻋﺷﺮ ‪ :‬ﻤﻌﺎن راﻘﻴﺔ ﺑﻟﺳــﺎن اﻠﺤــﺎل واﻠﺬوق ﻓﻲ ﺣــﻗﻴﻗﺔ اﻠﻣﺤﺒـﺔ ﻠﻟﺤ ــﺒﻴﺐ‬

‫ﰲ ﺷﺄﻥ ﺍﳌﺤ ﹼﺒﺔ‬ ‫ﻴﺐ ﺍﷲ‬ ‫ﲔ ‪ ،‬ﺍ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻗ ﱠـﺮﺕ ﹶﺃﻋ ﹸﻴﻨ ﹸﹸﻬﻢ ﺑﹺ ﹶﻤﺤ ﱠﺒ ﹺﺔ ﹶﺣﺒﹺ ﹺ‬
‫ﻴﺶ ﺍ ﹸﳌ ﹺﺤ ﱢﺒ ﹶ‬
‫ﻴﺶ ‪ ..‬ﺇﹺﻻ ﹶﻋ ﹸ‬ ‫ﻻ ﹶﻋ ﹶ‬
‫ﹺ ﻭﺣﻴﺎﺓ ﺍﳌﺤ ﹼﺒﲔ‬
‫ﻗﺎﺋ ﹸﻠﻬﻢ ﹶﻟ ﹼـﲈ ﺗ ﹸﹸﻮ ﱢﰲ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﻋ ﹶﲆ ﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺﻪ‬
‫ﻮﻝ ﹺ‬‫ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﹸﻮﻥ ﹶﺟ ﹺ‬
‫ـﺰﻋ ﹰﺎ ﹶﻋ ﹶﲆ‬ ‫ﴫﻱ ﹶﺣﺘﱠﻰ ﻻ ﹶﺃ ﹶﺭ￯ ﹶﺑﻌﺪﹶ ﻧﹶﺒﹺـ ﱢﻴ ﹶﻚ ﹶﺃ ﹶﺣـﺪﺍ()‪ .. (١‬ﹶﻓ ﹶﺄﻛ ﹶ‬ ‫ـﻢ ﹶﺃﻋ ﹺﻢ ﹶﺑ ﹶ ﹺ‬
‫ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪) :‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠ‬
‫ﻧﻮﺍﺭ ﹺﻩ‪.‬‬
‫ﻔﺎﺭ ﹶﻗ ﹺﺔ ﹶﺃ ﹺ‬
‫ﹸﻣ ﹶ‬

‫ﻓﺎﺭ ﹶﻗ ﹸﻬﻢ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﺍﳌﺤ ﱠﺒ ﹸﺔ ﹶﺃ ﹶﺛﺮﻫﺎ ﹺﰲ ﹶﺃﺣﻮﺍﳍﻢ ﹶﻭ ﹶﺃﻗﻮﺍﳍﻢ ﹶﻭ ﹶﺃﻓﻌﺎﳍﻢ ‪ ،‬ﹶﻭ ﹶ‬
‫ﹺ‬
‫ﹶﻭ ﹶﺃ ﱠﺛ ﹶـﺮﺕ ﹶ‬
‫ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹸﻫﻢ ﹶﻋ ﹶﲆ ﹶﻗﺪﹶ ﹺﻡ ﺍ ﹶﳌ ﹶﺤ ﱠﺒ ﹺﺔ ‪.‬‬

‫ﺤﺎﺑﺔ ﹺﰲ‬ ‫ﺣﺎﻝ ﺍﻟﺼ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬

‫ﱠ‬ ‫ﻛﺎﻥ ﹸ‬ ‫ﹶﻴﻒ ﹶ‬ ‫ﻭﺍﻟﺴﻼ ﹸﻡ ‪ ..‬ﻛ ﹶ‬ ‫ﱠ‬ ‫ـﻬﻢ ﻧﹶـ ﹶﺒ ﹸﺄ ﹶﻭﻓﺎﺗﻪ ﹶﻋ ﹶﻠﻴﻪ ﱠ‬
‫ﺍﻟﺼﻼ ﹸﺓ‬ ‫ﹼﳌﺎ ﹶﺑ ﹶﻠ ﹶﻐ ﹸ‬
‫ﻳﲈﻥ ﺍ ﱠﻟﺘﹺﻲ ﻛﺎﻧﹶﺖ ﹶﻗ ﹺﻮ ﱠﻳ ﹰﺔ ‪ ،‬ﹶﺃﻳ ﹶﻦ ﺿﺎ ﹶﻋﺖ ﹶﻋ ﹶﲆ ﹸﺍﻷ ﱠﻣ ﹺﺔ ؟ ﹶ‬
‫ﻛﺎﻥ‬ ‫ﻼﺋ ﹸﻖ ﹺﺍﻹ ﹺ‬ ‫ﺍﳌـﺪﻳﻨﹶﺔ)‪(٢‬؟! ﻫﻜﹶﺬﺍ ﹶﻋ ﹺ‬
‫ﹶ‬
‫ﹺ‬

‫ﺲ ﻣﺎ ﹶﻗ ﹺﺪ ﹶﺭ‬‫ﲔ ﺟﺎﻟﹺ ﹴ‬ ‫ﱡﻄﻖ ‪ ،‬ﹶﻭﻣﺎ ﹶﺑ ﹶ‬ ‫ﺖ ﻣﺎ ﹶﻗ ﹺﺪ ﹶﺭ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹺ‬ ‫ﺻﺎﻣ ﹴ‬

‫ﲔ ﹺ‬ ‫ﹶـﻮ ﹶﺭ ﹺﺓ ﻣﺎ ﹶﺑ ﹶ‬ ‫ﹺ ﹺ‬
‫ﺣﺎﳍﹸﻢ ﹺﰲ ﺍ ﹶﳌﺪﻳﻨﹶﺔ ﺍ ﹸﳌﻨ ﱠ‬ ‫ﹸ‬
‫ـﱪ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﺛ ﱠﺒ ﹶﺖ ﺍﷲ‬ ‫ﱠﻔﻜ ﹺ‬ ‫ﺗﺎﺋ ﹴﻪ ﻣﺎ ﹶﻗ ﹺﺪﺭ ﹶﻋﲆ ﺍﻟﺘ ﹺ‬ ‫ﲔ ﹺ‬ ‫ﺍﻟﻘﻴﺎ ﹺﻡ ‪ ،‬ﹶﻭﻣﺎ ﹶﺑ ﹶ‬ ‫ﹶﻋ ﹶﲆ ﹺ‬
‫ـﲑ ﹶﺑﻌﺪﹶ ﻣﺎ ﺟﺎ ﹶﺀ ﹸﻫ ﹸﻢ ﺍﳋﹶ ﹶ ﹸ‬ ‫ﹶ‬
‫ﺪﻳ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ‬
‫ﺍﻟﺴ ﹺﻜﻴﻨﹶ ﹶﺔ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ؛ ﻟﹺﻴ ﹸﻘﻮ ﹸﻣﻮﺍ ﹺ ﹶﲠ ﹺ‬
‫ﹶﻣﻦ ﹶﺛ ﱠﺒ ﹶﺖ ‪ ،‬ﹶﻭ ﹶﻃ ﹾﻤ ﹶﺄ ﹶﻥ ﹶﻣﻦ ﹶﻃ ﹾﻤ ﹶﺄ ﹶﻥ ‪ ،‬ﹶﻭ ﹶﺃ ﹶﻧﺰ ﹶﻝ ﱠ‬

‫ﺻﺤﺎﺏ ﹶ ﹸ ﹴ‬ ‫)ﺃ ﱠﻥ ﹶﺭ ﹸﺟ ﹰﻼ ﹺﻣﻦ ﹶﺃ‬ ‫ﺍﻟﻘﺎﺳ ﹺﻢ ﺑﻦ ﹶﳏ ﹸ ﱠﻤ ﹴﺪ ‪ :‬ﹶ‬ ‫ﹶﻦ ﹺ‬

‫ﳘﺎ‬ ‫ﹸﻨﺖ ﹶﺃ ﹺﺭﻳﺪﹶ ﹸ‬
‫ﻘﺎﻝ ‪ :‬ﻛ ﹸ‬ ‫ﴫ ﹸﻩ ﹶﻓﻌﺎ ﹸﺩﻭ ﹸﻩ ﹶﻓ ﹶ‬
‫ﺐ ﹶﺑ ﹸ ﹶ‬ ‫ﳏ ﱠﻤﺪ ﹶﺫ ﹶﻫ ﹶ‬ ‫ﹺ‬ ‫)‪ (١‬ﻋ ﹺ‬
‫ﻷﻧ ﹸﻈ ﹶﺮ ﺇﹺ ﹶﱃ ﺍﻟﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓ ﹶﺄ ﹼﻣﺎ ﺇ ﹾﺫ ﹸﻗﺒﹺ ﹶﺾ ﺍﻟﻨﹶﺒﹺ ﱡﻲ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ..‬ﹶﻓﻮﺍﷲ ﻣﺎ‬
‫ﺒﺎﺀ ﺗﹸﺒﺎ ﹶﻟﺔ( ﺭﻭﺍﻩ ﺍﺑﻦ ﺳ ﹴ‬
‫ﻌﺪ ‪.‬‬ ‫ﺒﻲ ﹺﻣﻦ ﻇﹺ ﹺ‬ ‫ﴪ ﹺﲏ ﹶﺃ ﱠﻥ ﻣﺎ ﹺﲠﹺﲈ ﺑﹺ ﹶﻈ ﹴ‬
‫ﹶ ﹸ ﹸ ﹶ‬ ‫ﹶﻳ ﹸ ﱡ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹼﺎﺱ‬ ‫ﻮﻝ ﺍﷲﹺ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹶﻭ ﹶﺳ ﱠﺠ ﹾﺘ ﹸﻪ ﺍ ﹶﳌﻼﺋ ﹶﻜ ﹸﺔ ﹶﻭ ﹸﺩﻫ ﹶﺶ ﺍﻟﻨ ﹸ‬ ‫ﹶـﲑ ‪ ) :‬ﹼﳌﺎ ﺗ ﹸﹸﻮ ﱠﰲ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﻗﺎﻝ ﺍﺑ ﹸﻦ ﺍ ﹸﳌـﻨ ﱢ‬ ‫)‪ (٢‬ﹶ‬
‫ﻗﻌﺪﹶ ‪ ،‬ﹺ‬ ‫ﻚ ﻭﺃﻓﺤﻤﻮﺍ ﻭﺍﺧ ﹶﺘ ﹶﻠ ﹸﻄﻮﺍ ﹶﻓ ﹺﻤﻨﻬﻢ ﻣﻦ ﹸﺧﺒﹺ ﹶﻞ ‪ ،‬ﻭ ﹺﻣﻨﻬﻢ ﻣﻦ ﹸﺃ ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﺧ ﹶﺘ ﹶﻠ ﹶﻔﺖ ﹶﺃ ﹸ‬
‫ﻭﻣ ﹸﻨﻬﻢ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬ ‫ﺣﻮﺍﳍﻢ ﰲ ﹶﺫﻟ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺖ ﹶﻓ ﹶﻠﻢ ﹶﻳﻄﹺﻖ ﺍﻟﻜﹶﻼﻡ ‪ .‬ﻭﳑﻦ ﹸﺃ ﹾﺧﺒﹺ ﹶﻞ ﹸﻋ ﹶﻤ ﹸﺮ ﺑﻦ ﹶ‬ ‫ﻣﻦ ﹸﺃ ﹺ‬
‫ﻣﺎﺕ‬‫ﻴﺢ »ﻣﺎ ﹶ‬ ‫ﺐ ﹶﻭﻳﹺﺼ ﹸ‬ ‫ﺍﳋ ﹼﻄ ﹺ‬
‫ﺎﺏ ﹶﻓ ﹶﺠ ﹶﻌ ﹶﻞ ﹶﳚﻠ ﹸ‬ ‫ﺻﻤ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﲔ ﹶﻟﻴ ﹶﻠ ﹰﺔ‬‫ﻏﺎﺏ ﹶﻋﻦ ﹶﻗﻮﻣﻪ ﺃﺭ ﹶﺑﻌ ﹶ‬ ‫ﲔ ﹶ‬ ‫ﻮﺳﻰ ﺑﻦ ﹸﻋﻤﺮﺍﻥ ﺣ ﹶ‬ ‫ﺐ ﹸﻣ ﹶ‬ ‫ﺐ ﺇ ﹶﱃ ﹶﺭ ﱢﺑﻪ ﻛﹶﲈ ﹶﺫ ﹶﻫ ﹶ‬ ‫ﻮﻝ ﺍﷲ ﹶﻭ ﹶﻟﻜﻨﱠ ﹸﻪ ﹶﺫ ﹶﻫ ﹶ‬
‫ﺧﺮ ﹶﺱ‬ ‫ﻛﺎﻥ ﹺﳑ ﱠﻦ ﹸﺃ ﹺ‬ ‫ﻗﻌﺪﹶ ﹶﻋ ﹺ ﱡﲇ ﺑﻦ ﹶﺃﰊ ﻃﺎﻟﹺﺐ ﹶﻓ ﹶﻠﻢ ﹶﻳﺴﺘﹶﻄﹺﻊ ﹶﺣﺮﺍﻛ ﹰﺎ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﻛﺎﻥ ﹺﳑ ﱠﻦ ﹸﺃ ﹺ‬ ‫ﻴﻬﻢ« ‪ ،‬ﹶﻭ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﹶﺭ ﹶﺟ ﹶﻊ ﺇﹺ ﹶﻟ ﹺ‬
‫ﺑﻦ ﹸﺃﻧﹶﻴﺲ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻴﻊ ﻛﹶﻼﻣ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﹶﻋﺒﺪﹸ ﺍﷲ ﹸ‬ ‫ـﺠﺎﺀ ﹶﻭﻻ ﹶﻳﺴﺘﹶﻄ ﹸ‬ ‫ﺐ ﺑﹺﻪ ﻭ ﹸﻳ ﹸ‬ ‫ﺬﻫ ﹸ‬ ‫ﹸﻋﺜﲈﻥ ﺑﻦ ﹶﻋ ﹼﻔﺎﻥ ﹶﺣﺘﱠﻰ ﹶﺟ ﹶﻌ ﹶﻞ ﹸﻳ ﹶ‬
‫ﻑ ﹶﻳ ﹺﺴ ﹴﲑ ‪.‬‬ ‫ﺷﺎﺩ« )‪ (٢٧٤ :١٢‬ﺑﹺﺘﹶﴫ ﹴ‬
‫ﹶ ﱡ‬
‫ﻣﺎﺕ ﻛﹶﻤﺪ ﹰﺍ( ‪ .‬ﺍﻧ ﹸﻈﺮ »ﺳﺒﻞ ﺍﳍـﺪﹶ ￯ ﻭﺍﻟﺮ ﹺ‬
‫ﱠ‬ ‫ﹸ ﹸ ﹸ‬ ‫ﹶﻓ ﹶﺄﺿﻨﹶﻰ ﹶﺣﺘﱠﻰ ﹶ ﹶ‬

‫) ‪( ٣٠٣‬‬
‫وﺣﻗﻴﻗﺔ اﻠﺷﻮق‬ ‫اﻠﺒﺎب اﻠﺤﺎدي ﻋﺷﺮ ‪ :‬ﻤﻌﺎن راﻘﻴﺔ ﺑﻟﺳــﺎن اﻠﺤــﺎل واﻠﺬوق ﻓﻲ ﺣــﻗﻴﻗﺔ اﻠﻣﺤﺒـﺔ ﻠﻟﺤ ــﺒﻴﺐ‬

‫ﻭﺁﻟﹺ ﹺﻪ ﻭﺻﺤﺒﹺ ﹺﻪ ﻭﺳ ﱠﻠﻢ ‪ ،‬ﻭﺳﻨﱠﺘﹺ ﹺﻪ ﺍ ﱠﻟﺘﹺﻲ ﺳﻨﱠﻬﺎ ﻟﹺـﻤﻦ ﺑﻌﺪﹶ ﻩ ‪ ،‬ﻭ ﹶﻗﺪ ﺗﹶـﺮﻛﹶﻨﺎ ﻋﲆ ﺍ ﹶﳌﺤﺠ ﹺﺔ ﺍﻟﺒ ﹺ‬
‫ﻴﻀﺎﺀ‬ ‫ﹶ ﱠ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻳﻎ ﹶﻋﻨﻬﺎ ﺇﹺﻻ ﻫﺎﻟﹺﻚ ‪.‬‬ ‫ﹶﻟﻴ ﹸﻠﻬﺎ ﹶﻛﻨ ﹺ‬
‫ﹶﻬﺎﺭﻫﺎ ﻻ ﹶﻳ ﹺﺰ ﹸ‬

‫ﻮﻕ ﹺﰲ ﹶﻗﻠﺒﹺ ﹺﻪ ﺇﹺﱃ‬ ‫ﹶﻓﺈﹺﻧﱠﻨﺎ ﻭﺍﷲ ﹶﻟﻨﹶﺮﺛﻰ ﻣﻦ ﹶﲤﺮ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻟﻴ ﹶﻠ ﹲﺔ ﹶﺃﻭ ﹶﻟﻴ ﹶﻠ ﹺ‬
‫ﺘﺎﻥ ‪ ..‬ﻻ ﹶﺷ ﹶ‬ ‫ﹶ ﱡ‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻟﻮﻟﻊ‬

‫ﻭﺍﻟﺸﻮﻕ ﻟﹺ ﹺ‬‫ﹼ‬
‫ﺘﺎﺏ ﻓﹺ ﹺﻴﻪ‪،‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻳﲈﻥ‪ :‬ﻛ ﹶ ﹺ ﹺ‬
‫ﹶﻴﻒ ﻫ ﹶﻲ ﻋﻨﺪﹶ ﻩ ‪ ،‬ﹶﻭﻣﺎﺫﺍ ﹶﻋﻤ ﹶﻞ ﺍﻟﻜ ﹸ‬
‫ﺍﻹ ﹺ‬‫ﻌﺎﲏ ﹺ‬‫ﹶﺪﺭﻱ ﻣ ﹺ‬
‫ﹶ ﹶ‬
‫ﹺ‬ ‫ﻧ‬ ‫ﻻ‬ ‫ﻭ‬
‫ﹶ‬ ‫‪،‬‬ ‫ﺍﷲ‬ ‫ﻘﺎﺀ ﺭﺳ ﹺ‬
‫ﻮﻝ‬ ‫ﹶ ﹸ‬
‫ﻟﻠﺤﺒﻴﺐ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻌﺎﲏ ﹺ‬ ‫ﹺ‬
‫ﺳﺎﺱ ﺍ ﱠﻟﺬﻱ ﹶﻳ ﹸﻘﻮ ﹸﻡ ﹶﻋ ﹶﻠﻴﻪ ﺍﻟﺘﱠﻮﺣﻴﺪ ‪.‬‬ ‫ﺍﻹﻳﲈﻥ ﻫ ﹶﻲ ﺍﻷﹶ ﹸ‬ ‫ﻓﺈ ﱠﻥ ﹶﻣ ﹶ‬
‫ﺒﺪ ﺍﷲ ﺑﹺ ﹸﻤ ﹶﺠ ﱠـﺮ ﹺﺩ ﹶﺃﻥ‬‫ﺇﹺ ﱠﻥ ﺍﻟ ﹶﻘﻮﻡ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﹶﺃ ﹶﺧ ﹸﺬﻭﺍ ) ﻻ ﺇﹺ ﹶﻟﻪ ﺇﹺﻻ ﺍﷲ ( ﹶﻋﻦ ﺳﻴ ﹺﺪﻧﺎ ﹸﳏﹶﻤ ﹺﺪ ﺑﻦ ﹶﻋ ﹺ‬
‫ﱠ‬ ‫ﹶ ﱢ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹸﻮﺭ ﹸﻩ ﹺﰲ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﲠﻢ ﹶﺷﻮﻗ ﹰﺎ ﺇﹺ ﹶﻟﻴﻪ ﺑﹺ ﹸﻤ ﹶﺠ ﱠـﺮﺩ ﻣﺎ ﹶﻭ ﹶﻗ ﹶﻊ ﻧ ﹸ‬‫ﻧﺎ ﹸﻟﻮﻫﺎ ﹶﻭ ﹶﻣﺪﱡ ﻭﺍ ﹶﺃﻳﺪ ﹶ ﹸﳞﻢ ﺇﹺﱃ ﹶﻳﺪﻩ ‪ ..‬ﺍﻣﺘﹶﻸﺕ ﹸﻗ ﹸﻠ ﹸ ﹸ‬
‫ﻮﲥﻢ‬‫ﺐ ﺇﹺ ﹶﻟ ﹺﻴﻬﻢ ﹺﻣﻦ ﹸﺑـ ﹸﻴ ﹺ‬ ‫ﺍﻟﴩﻳ ﹶﻔـﺘ ﹺ‬
‫ﹶﲔ ﹶﺃ ﹶﺣ ﱠ‬ ‫ﺍﻟﱰ ﹶﺑ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﲢ ﹶﺖ ﹺﺭﺟ ﹶﻠ ﹺﻴﻪ ﱠ ﹺ‬ ‫ﻮﲠﻢ ‪ ،‬ﺣﺘﱠﻰ ﺻﺎﺭ ﹺ‬
‫ﺕ ﱡ‬ ‫ﹶ‬ ‫ﹸﻗ ﹸﻠ ﹺ ﹺ‬
‫ﹶ‬
‫ﻭﻻﺩ ﹺﻫﻢ ﹶﻭ ﹶﺃ ﹺ ﹺ‬
‫ﻭﻃﺎﳖﻢ ‪.‬‬ ‫ﻭ ﹶﺃ ﹺ‬
‫ﹶ‬

‫ﻛﺎﻥ ﹶﺑ ﹶﻠﺪﹲ ﹶﺃﺑﻐ ﹶﹶﺾ ﹶﻋ ﹶ ﱠﲇ ﹺﻣﻦ ﹶﺑ ﹶﻠ ﹺﺪ ﹶﻙ ‪ ،‬ﹶﻓ ﹶﻘﺪ‬

‫ﻗﺎﻝ ﹶﺃ ﹶﺣﺪﹸ ﻫﻢ ‪) :‬ﻭﺍﷲ ﻣﺎ ﹶ‬ ‫ﴏ ﹸﺣﻮﺍ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﺣﺘﱠﻰ ﹶ‬ ‫ﹶﻟ ﹶﻘﺪ ﹶ ﱠ‬
‫ﻗﺎﻝ ‪ :‬ﻻ ﺇﹺ ﹶﻟ ﹶﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻣﺎ ﹶﻭ ﹶﻗـ ﹶﻌـﺖ ﹺﰲ‬ ‫ﹶﺃﺻﺒﺢ ﺑ ﹶﻠﺪﹸ ﹶﻙ ﹶﺃﺣﺐ ﺍﻟﺒﹺ ﹺ‬
‫ﻼﺩ ﺇﹺ ﱠﱄ()‪ (١‬ﹶﻣﺘﹶﻰ ﹶﻫﺬﺍ ؟ ﹶﺑﻌـﺪﹶ ﻣﺎ ﹶ‬ ‫ﹶ ﱠ‬ ‫ﹶ ﹶ ﹶ‬
‫ﻫﻠ ﹺﻪ ‪،‬‬
‫ﻼﺩ ﹺﻩ ‪ ،‬ﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶ‬
‫ﱢﻴﺪﻧﺎ ﹸﳏﹶﻤ ﹴﺪ ‪ ..‬ﹶﺃﺣﺴـﻦ ﹺﻣﻦ ﺑﹺ ﹺ‬
‫ﹶ ﹸ‬ ‫ﱠ‬
‫ﺟﻞ ﺳـ ﹺ‬
‫ـﺖ ﹺﺭ ﹺ ﹶ‬ ‫ﹶﻗﻠﺒﹺ ﹺﻪ ﺇﹺﻻ ﹶﻭﺇﹺﺫﺍ ﺑﹺﺎﻟﺘﱡـﺮ ﹶﺑ ﹺﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﲢ ﹶ‬
‫ﻼﺯ ﹶﻣ ﹲﺔ ﻟﹺﻨ ﹺ‬
‫ﹸﻮﺭ ﹺ‬
‫ﺍﻹﻳﲈﻥ ‪.‬‬ ‫ﻼﺯ ﹶﻣ ﹲﺔ ﻟﻠﺘﱠﻮﻓﹺ ﹺﻴﻖ ‪ ،‬ﹶﻭ ﹸﻣ ﹺ‬
‫ﺍﳌﺤ ﱠﺒ ﹸﺔ ‪ ..‬ﹸﻣ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻭﻻﺩ ﹺﻩ ‪ .‬ﹶﻫﺬﺍ ﱠ‬
‫ﺍﻟﺸ ﹸ‬
‫ﻮﻕ ﹶﻭ ﹶﻫﺬﻩ ﹶ‬
‫ﻭ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶ‬

‫ﺍﻟﺮﺅ ﹶﻳ ﹺﺔ ﹶﺃ ﹼﻳﺎ ﹸﻣﻜﹸﻢ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﹶﻭﺳﺎ ﹶﻋ ﹸﺘﻜﹸﻢ‬ ‫ﹺ ﹺﹺ ﹺ‬ ‫ﻭﺇﹺﻧﱠﲈ ﹺﻋﺪﱠ ﹸﺓ ﺍﻟﻨ ﹺ ﹺ‬

‫ﹼﺎﺱ ﳍﹶﺬﺍ ﺍﻟ ﱢﻠﻘﺎﺀ ‪ ،‬ﹶﻭﳍﹶﺬﻩ ﱡ‬ ‫ﹶ‬ ‫ﰲ ﺃﺛﻨﺎﺀ ﺣﺪﻳﺜﻪ‬

‫ﺟﻬ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺁﻟﹺ ﹺﻪ ﹶﻭ ﹶﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪ ،‬ﹶﻓﻜ ﱞﹸﻞ ﹺﻣﻨﻜﹸﻢ‬ ‫ﻋﻦ ﳏ ﹼﺒﺔ ﺍﻟﻨﹼﺒﻲ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ..‬ﹺﻫ ﹶﻲ ﹺﻋﺪﱠ ﹸﺗﻜﹸﻢ ﻟﹺ ﹸﺮﺅ ﹶﻳ ﹺﺔ ﹶﻭ ﹺ‬
‫ﻭﺍﻟ ﹼﻠﻘﺎﺀ ﺑﻪ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﴬ ﺑ ﹶﻘﻠﺒﻪ ‪ ،‬ﹶﻭ ﹶﻳﺒ ﹶﻌ ﹸﺚ ﰲ ﹶﻗﻠﺒﻪ ﹶﺫﻭﻗ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﻳﺒ ﹶﻌ ﹸﺚ ﰲ ﹶﻗﻠﺒﻪ ﹶﳏ ﱠﺒ ﹰﺔ ‪ ،‬ﹶﻭ ﹶﻳﺒ ﹶﻌ ﹸﺚ ﰲ ﹶﻗﻠﺒﻪ ﹶﺗ ﹶﻌ ﱡﻠﻘ ﹰﺎ ﹶﺣﺘﱠﻰ‬ ‫ﹶﳛ ﹸ ﹸ‬

‫)‪ (١‬ﻗﺎ ﹶﻟ ﹸﻪ ﹸﺛﲈ ﹶﻣ ﹸﺔ ﺑﻦ ﹶﺃﺛﺎﻝ ﹶﺑﻌﺪﹶ ﹶﺃﻥ ﹶﺃﺳ ﹶﻠ ﹶﻢ ‪ ،‬ﹶﺭﻭﺍ ﹸﻩ ﺍﺑ ﹸﻦ ﹺﺣ ﹼﺒ ﹶ‬

‫ﺎﻥ ‪.‬‬

‫) ‪( ٣٠٤‬‬
 ‫وﺣﻗﻴﻗﺔ اﻠﺷﻮق‬ ‫اﻠﺒﺎب اﻠﺤﺎدي ﻋﺷﺮ ‪ :‬ﻤﻌﺎن راﻘﻴﺔ ﺑﻟﺳــﺎن اﻠﺤــﺎل واﻠﺬوق ﻓﻲ ﺣــﻗﻴﻗﺔ اﻠﻣﺤﺒـﺔ ﻠﻟﺤ ــﺒﻴﺐ‬

‫ﻗﺎﻝ ﺍﳊﺒﹺﻴﺐ ﻋ ﹺﲇ ﺑﻦ ﳏﻤ ﹴﺪ ﺍﳊ ﹺ‬
‫ﺒﴚ ‪(١):‬‬ ‫ـﻘﺎﺋﻖ ﻓﹺﻴﲈ ﺑﻴﻨﹶﻨﺎ ‪ ،‬ﹶﻓ ﹶﺄ ﹺﻋ ﹸ‬
‫ﻴﺶ ﻛﹶﲈ ﹶ‬ ‫ﹶﲢﻴﻰ ﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺ‬ ‫ﹸ‬
‫ﹶ‬ ‫ﹸﹶﱠ‬ ‫ﹶ ﹸ ﹶ ﹼ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻴـﻊ ﹶﺯ ﹺ‬‫ﹺ‬ ‫ﺎﻟﺬ ﹺ ﹺ‬ ‫ﺑﹺ ﱢ‬ ‫ﳊ ﹺ‬ ‫ﻴـﺶ ﹺﰲ ﹺﺫ ﹺ‬
‫ﹶﻓ ﹶﺄ ﹺﻋ ﹸ‬
‫)‪(١‬‬
‫ﻣﺎﲏ‬ ‫ﻛـﺮ ﹸﻣﻨ ﹶﺒﺴـﻄ ﹰﺎ ﹶﲨ ﹶ‬ ‫ﺒﻴـﺐ ﹸﻣﻨﹶ ﱠﻌـﲈ‬ ‫ﻛـﺮ ﺍ ﹶ‬
‫ﳚﻲ ﹸﺀ ﹺﻣﺜ ﹸﻠ ﹸﻪ‬ ‫ﻮﺍﺋ ﹺﺪ ﺍﻷﹶ ﹺ‬
‫ﻛﻞ ‪ ،‬ﹶﻭﻻ ﹶ ﹺ‬ ‫ﹼﺎﺱ ﹶﻋ ﹶﲆ ﻣ ﹺ‬
‫ﹶ‬ ‫ﻮﺱ ﺍﻟﻨ ﹺ‬ ‫ﳚﻲ ﹸﺀ ﹺﻣﺜ ﹸﻠ ﹸﻪ ﹺﻋﻨﺪﹶ ﹸﺟ ﹸﻠ ﹺ‬
‫ﺴﺎﻁ ﻣﺎ ﹶ ﹺ‬
‫ﹶﻫﺬﺍ ﺍﻻﻧﺒﹺ ﹸ‬
‫ﹸﻮﻙ ‪ ،‬ﹶﻫﺬﺍ‬ ‫ﻮﻥ ﹶﺃﻣﻼﻛﹶﻬﻢ ﹺﰲ ﺍﻟﺒﻨ ﹺ‬ ‫ﳚﻲ ﹸﺀ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﻳ ﹶﻀ ﹸﻌ ﹶ‬ ‫ﹼﺎﺱ ﹺﰲ ﺍﻟ ﹸﻘ ﹸﺼ ﹺ‬
‫ﻮﺭ ‪ ،‬ﹶﻭﻻ ﹶ ﹺ‬ ‫ﹺﻋﻨﺪﹶ ﹸﺣ ﹸﻠ ﹺ‬
‫ﻮﻝ ﺍﻟﻨ ﹺ‬
‫ﹸ‬ ‫ﹸ‬
‫ﺳﺎﻭﺕ ﹺﻋﻨﺪﹶ ﹸﻩ ﹶﺷﻴﺌ ﹰﺎ ‪.‬‬ ‫ﹺ‬
‫ﹶﻘﺮ ﺍﻟﺪﱡ ﻧﻴﺎ ﺑﹺﲈ ﻓﻴﻬﺎ ‪ ،‬ﹶﻭﻣﺎ ﹶ‬ ‫ﺍﻹ ﹸ‬
‫ﻧﺴﺎﻥ ‪ ..‬ﺍﺣﺘ ﹶ‬ ‫ـﻴﺐ ‪ ،‬ﺇﹺﺫﺍ ﺫﺍ ﹶﻗﻪ ﹺ‬ ‫ﺴﺎﻁ ﹶﻋ ﹺﺠ ﹲ‬
‫ﺍﻧﺒﹺ ﹲ‬

‫ﻴﺶ ﹺﰲ‬ ‫ﻈﺎﺕ ﻫﺬﺍ ﺍﻻﻧﺒﹺ ﹺ‬

‫ﺴﺎﻁ ‪ ) ،‬ﹶﻓ ﹶﺄ ﹺﻋ ﹸ‬ ‫ﹶ‬
‫ﺍﺕ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ..‬ﻣﺎ ﺳﺎﻭﺕ ﹶﳊ ﹶﻈ ﹰﺔ ﹺﻣﻦ ﹶﳊ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﲨﻌﻨﺎ ﹶﻟ ﹼﺬ ﹺ‬
‫ﹶﻭ ﹶﻟﻮ ﹶ ﹶ‬
‫ﻧﺖ ﹶﺗ ﹸﻈﻨﱡ ﹸﻪ ﹺﻣ ﹶﺜﻞ ﻧ ﹺﹶﻌﻴ ﹺﻢ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟﺪﱡ ﻧﻴﺎ ﺍﻟﻔﺎﻧﹺـ ﹶﻴ ﹺﺔ‪،‬‬
‫ﻛﺮ( ﹶﺃ ﱡﻱ ﻧ ﹺﹶﻌﻴ ﹴﻢ ﹶﻫﺬﺍ ؟! ﹶﺃ ﹶ‬
‫ﺎﻟﺬ ﹺ‬ ‫ﺍﳊﺒﹺ ﹺ‬
‫ﻴﺐ ﹸﻣﻨﹶ ﱠﻌ ﹰﲈ ﺑﹺ ﱢ‬ ‫ﹺﺫ ﹺ‬
‫ﻛﺮ ﹶ‬

‫ﹶﻌﺎﱃ )‪ÜÛÚ‬‬ ‫ـﻴﻢ ﺍﻟ ﱡﻄ ﹶﻤﺄﻧﹺﻴـﻨ ﹺﹶﺔ ‪ ،‬ﹶ‬

‫ﻗﺎﻝ ﺍﷲﹸ ﺗ ﹶ‬ ‫ـﺴﻄ ﹰﺎ ﲨﹺـﻴﻊ ﺯ ﹺ ﹺ‬
‫ﹶﻣﺎﲏ( ﻧﹶﻌ ﹸ‬ ‫ﹶ ﹶ‬
‫ﻛﺮ ﻣﻨﺒ ﹺ‬
‫ﺎﻟﺬ ﹺ ﹸ ﹶ‬
‫)ﺑ ﹺ ﱢ‬
‫ﺍﳊ ﹺ‬
‫ﺒﻴﺐ‬ ‫ﻴﺶ ﹺﰲ ﹺﺫ ﹺ‬
‫ﻛﺮ ﹶ‬ ‫‪] (å ä ã â á à ß Þ Ý‬ﺍﻟﺮﻋﺪ‪ ) ، [٢٨:‬ﹶﻓ ﹺ‬
‫ﺄﻋ ﹸ‬
‫ﹸﻣﻨﹶ ﱠﻌﲈ( ﹶﺃﻱ‪ :‬ﹺﰲ ﹺﺫ ﹺ‬
‫ﻛﺮ ﺍﳊﹶﺒﹺ ﹺ‬
‫ـﻴﺐ ﹶﻟ ﹸﻪ ‪.‬‬

‫ﱠﺸﺖ ﹶﻋ ﹶﲆ ﹺﻭﻻ ﹶﻳ ﹺﺔ ﹶﻭ ﹺ ﱟﱄ ‪ ،‬ﹶﻭ ﹺﺻﺪﱢ ﹺﻳﻘ ﱠﻴ ﹺﺔ‬ ‫ﻴﺸ ﹸﺔ ﹺﻋ ﹶ‬

‫ﻴﺸ ﹸﺘﻬﻢ ! ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹶﺳ ﹺﻌﺪﹸ ﻭﺍ ﺑﹺ ﹺﻪ ‪ ،‬ﹸﻛ ﱠﻠﲈ ﹶﻓـﺘ ﹶ‬ ‫ﻧﹺﻌﻢ ﹺ‬
‫ﺍﻟﻌ ﹶ‬ ‫ﹶ‬
‫ﹶﺮﺟ ﹸﻊ‬ ‫ﲡﺪﹸ ﻫﺎ ﹺﻣﻦ ﹺﺟ ﹶﻬﺘﹺ ﹺﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭﺳ ﱠﻠﻢ ‪ ،‬ﺗ ﹺ‬ ‫ـﻮ ﹺﺓ ﻧﹶﺒﹺ ﹴﻲ ‪ ..‬ﹶ ﹺ‬ ‫ﹺﺻﺪﱢ ﹴﻳﻖ ‪ ،‬ﹶﻭ ﹸﻗﻄﺒﹺ ﱠﻴ ﹺﺔ ﹸﻗ ﹴ‬
‫ﻄﺐ ‪ ،‬ﹶﻭﻧﹸـ ﹸﺒ ﱠ‬
‫ﹶ‬
‫ﺤﺮ ‪ ،‬ﹶﺳ ﹺﻌﺪﹸ ﻭﺍ ﹸﻛ ﱡﻠﻬﻢ ‪ ،‬ﹸﻫﻢ ﹶﻭ ﹺﺻﺪﱢ ﹺﻳﻘ ﱠﻴـﺘ ﹸﹸﻬﻢ ﹶﻭ ﹸﻗﻄﺒﹺ ﱠﻴـﺘ ﹸﹸﻬﻢ ﹶﻭﻧﹸـ ﹸﺒ ﱠﻮ ﹸ ﹸﲥﻢ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻣ ﹶﻠ ﹺﻜ ﱠﻴ ﹸﺔ‬ ‫ﹸﻛ ﱡﻠﻬﺎ ﻟﹺﻠ ﹶﺒ ﹺ‬

‫ﺒﺤﺎﻥ ﺍﷲ ! ﹸﻛ ﱡﻠ ﹸﻬﻢ ﹶﺳ ﹺﻌﺪﹸ ﻭﺍ ﺑﹺ ﹺﻪ ‪.‬‬ ‫ﺮﺟ ﹸﻌﻬﺎ ﺇﹺﱃ ﹸﻫﻨﺎﻙ ‪ ،‬ﹸﺳ ﹶ‬ ‫ﺍﳌﻼﺋﻜ ﹺﹶﺔ ‪ ..‬ﻣ ﹺ‬
‫ﹶ‬
‫ﹺ‬

‫ﻠﻖ ﺑﹺﺎﷲ ‪ ،‬ﹶﻭ ﹶﺃﺳ ﹶﻌ ﹺﺪ‬ ‫ﺴﻌﺪﹸ ﻧﺎ ﺑﹺ ﹺﻪ ﺇﹺﻥ ﺷﺎ ﹶﺀ ﺍﷲ ‪ ،‬ﹶﳚ ﹶﻌ ﹸﻠﻨﺎ ﹺﻣﻦ ﹶﺃﺳ ﹶﻌ ﹺﺪ ﺍﳋﹶ ﹺ‬ ‫ﻛﹶﲈ ﹶﺃﺳﻌﺪﹶ ﻫﻢ ‪ ..‬ﺍﷲﹸ ﻳ ﹺ‬
‫ﹸ‬ ‫ﹶ ﹸ‬
‫ﻠﻖ ﺑﹺ ﹺﻪ ‪ ..‬ﹺﺁﻣ ﹶ‬
‫ـﲔ ‪.‬‬ ‫ﺍﳋﹶ ﹺ‬

‫ﺒﴚ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺑﻦ ﹶﳏ ﹸ ﱠﻤ ﹴﺪ ﹶ‬

‫ﺍﳊ ﹺ‬ ‫ﹶﲇ ﹺ‬ ‫ﻴﺐ ﻋ ﱢ‬‫ﻠﺤﺒﹺ ﹺ‬ ‫ﹺ ﹴ ﹺ‬ ‫)‪ (١‬ﺍﻟﺒ ﹸ ﹺ‬
‫ﻴﺖ ﻣﻦ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟ ﹶ‬ ‫ﹶ‬
‫ﺮﺁﲏ‬
‫ﺍﻟﻘ ﹺ‬ ‫ﺆﺍﺩ ﹺﻣ ﹶﻦ ﺍﻟﺜﱠﻨﺎ ﹸ‬ ‫ـﻢ ﹸ‬
‫ﺍﻟﻔ ﹸ‬ ‫ﹶﻓ ﹺﻬ ﹶ‬ ‫ﻌﺾ ﻣﺎ‬ ‫ﻒ ﹶ‬
‫ﺍﳊﺒﹺ ﹶ‬
‫ﻴﺐ ﺑﹺ ﹶﺒ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻟﺖ ﺃﻥ ﺃ ﹺﺻ ﹶ‬ ‫ﺣﺎﻭ ﹸ‬
‫ﹶ‬
‫ﺎﲏ‬‫ﺍﻟﺮ ﹼﺑ ﹺ‬
‫ﺍﻟﻌﻄﺎ ﱠ‬‫ﴩ ﹺﻣﻌﺸﺎ ﹺﺭ ﹶ‬ ‫ﹺﻣﻦ ﹸﻋ ﹺ‬ ‫ـﺬ ﱠﺭ ﹴﺓ‬ ‫ﺪﺕ ﹶﻗﻮﻟﹺـﻲ ﻻ ﹶﻳ ﹺﻔ ﹸ‬
‫ﻲﺀ ﺑﹺ ﹶ‬ ‫ﹶﻓ ﹶﻮ ﹶﺟ ﹸ‬
‫ﻤﻂ ﺍﻟﺪﱡ ﹶﺭ ﹶﺭ« ﺹ‪. ١٥٦‬‬ ‫»ﺳ ﹶ‬ ‫ﺍﻧ ﹸﻈﺮ ﹺ‬

‫) ‪( ٣٠٥‬‬
‫وﺣﻗﻴﻗﺔ اﻠﺷﻮق‬ ‫اﻠﺒﺎب اﻠﺤﺎدي ﻋﺷﺮ ‪ :‬ﻤﻌﺎن راﻘﻴﺔ ﺑﻟﺳــﺎن اﻠﺤــﺎل واﻠﺬوق ﻓﻲ ﺣــﻗﻴﻗﺔ اﻠﻣﺤﺒـﺔ ﻠﻟﺤ ــﺒﻴﺐ‬

‫ﻗﺎﻝ ﺍﳊﺒﹺﻴﺐ ﻋ ﹺﲇ ﺑﻦ ﳏﻤ ﹴﺪ ﺍﳊ ﹺ‬
‫ﺒـﴚ ‪(١):‬‬ ‫ﹶ‬
‫ﹶ‬ ‫ﹸﹶﱠ‬ ‫ﹶ ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺﻗﺴ ﹺ‬ ‫ﹶﻗـﺪﹾ ﺳـﺎﺩ ﺁﺩﻡ ﻭﻛ ﱠﹸﻞ ﺍﻷﹶﻧﺒﹺﻴـﺎﺀ ﹺﰲ ﹺ‬
‫ـﻤ ﹾﻪ ﻣـ ﹶﻦ ﺍﷲﹾ ﹺﱄ ﻗ ﹾﺴ ﹶ‬
‫ـﻤ ﹸﺘ ﹾﻪ ﹶﺧ ﹸﲑ ﺍﻟﻘ ﹶﺴ ﹾ‬
‫ـﻢ‬ ‫ﹾ ﹶ‬ ‫ﺍﻟﻘـﺪﹶ ﹾﻡ‬ ‫ﹾ‬ ‫ﹶ ﹶﹾ ﹶ‬
‫ـﻢ‬
‫ـﲔ ﹶﺟ ﹾ‬‫ـﻤﻲ ﻳـﺎ ﹸ ﹺﳏ ﱢﺒ ﹾ‬
‫ﻭ ﹶﺃﻧـﺎ ﻭ ﹶﻗـﻊ ﹺﻣﻨﹾـﻪ ﹺﻗﺴ ﹺ‬
‫ﹶ ﹶ ﹾ ﹸ ﹾ‬ ‫ـﻢ‬ ‫ﹺﻣﻨﱠـﻪ ﹺﻣـﻦ ﺍﷲﹾ ﻭﻫ ﹺ ﹺ‬
‫ـﺎﺏ ﺍ ﹾﳌﻨﹶـ ﹾﻦ ﻭﺍﻟﻨﱢ ﹶﻌ ﹾ‬ ‫ﹶ ﹼ‬ ‫ﹾ ﹶ‬
‫ﻋﲆ ﹺﺣﻜﻤ ﹾﺔﺣﻮ ﹾﲥﺎ ﹾﹺ‬
‫ﺍﳊﻜ ﹾﹶﻢ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﻭﺍﻟﴪ ﹶﻣ ﹾﻄ ﹺﻮﻱ ﹶ‬ ‫ـﻢ‬ ‫ﻭﺍﻟﺴـﺎﺑ ﹶﻘ ﹾﻪ ﹶﻗـﺪﹾ ﹶﺭ ﹶﻗ ﹾﻤﻬـﺎ ﹺﰲ ﺍﻷﹶ ﹶﺯ ﹾﻝ ﺑﹺﺎﻟ ﹶﻘ ﹶﻠ ﹾ‬
‫)‪(١‬‬
‫ﱢﹾ‬ ‫ﹼ‬
‫ﻗﺴﺎﻣ ﹺﻬﻢ ‪ ،‬ﻭ ﹶﺃ ﹺﻋﺪ ﹶﻋ ﹺ‬
‫ﺮﺕ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻮﺍﺋﺪﹶ‬ ‫ﹶ‬ ‫ﺒﺤﺎﻥ ﺍﷲ ! ﹶﻫﻨﻴﺌ ﹰﺎ ﹶﳍﹸﻢ ‪ ،‬ﹶﻟ ﹶﻚ ﹶ‬
‫ﺍﻟـﺤﻤﺪﹸ ﹶﻋ ﹶﲆ ﻣﺎ ﹶﻭ ﱠﻓ ﹶ‬ ‫ﹸﺳ ﹶ‬
‫ﹺﺳ ﹺ‬
‫ﻬﺎﻣ ﹺﻬﻢ ﹶﻋ ﹶﻠﻴﻨﺎ ‪.‬‬

‫ﴬ ﹺﻣ ﹸﻨﻬﻢ‬ ‫ﹺﹺ‬ ‫ﻮﻥ ﺑﹺﻌ ﹺ‬

‫ﻄﺎﺀ ﺍﷲ ﹶﻟ ﹸﻪ ﹶﻭ ﹸﻫﻢ ﹶﻟ ﹸ ﹺ‬ ‫ﻛ ﹶ ﹺ‬
‫ﻴﺴﻮﺍ ﰲ ﹶﺩ ﹶﺭ ﹶﺟﺘﻪ ؟! ﹶﻣﻦ ﹶﺣ ﹶ ﹶ‬ ‫ﹶﻴﻒ ﹸﳛﻴ ﹸﻄ ﹶ ﹶ‬ ‫ﰲ ﺃﺛﻨﺎﺀ ﺣﺪﻳﺜﻪ‬

‫ﹺﰲ ﺳﺎ ﹶﻋ ﹺﺔ ﺍﳌﹺ ﹺ‬
‫ﻒ ﹺﺟ ﹺ‬
‫ـﱪ ﹸﻳﻞ ﻭﺍﺭ ﹶﺗ ﹶﻔ ﹶﻊ ﻧﹶﺒﹺ ﱡﻴﻨﺎ ‪ ..‬ﹶﻣﻦ ﹶﺣ ﹶﴬ ؟! ﹶﻣﻦ ﹶﻳ ﹺ‬ ‫ﻋﻦ ﻋﻈﻤﺔ‬
‫ﻑ ﻣﺎ‬ ‫ﻌﺮ ﹸ‬ ‫ﹶـﺨ ﱠﻠ ﹶ‬
‫ﻌﺮﺍﺝ ؟! ﹼﳌﺎ ﺗ ﹶ‬
‫ﺍﳊﺒﻴﺐ‬
‫ﳚـﻴﺐ ﹺ‬
‫ﻭﺍﺣﺪﹲ ﹺﻣﻨﻜﹸﻢ ‪ ..‬ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ ﹺ‬ ‫ﻠﻚ ﺍﳊ ﹺ ﹺ‬ ‫ﹶ ﹺ ﹺ‬
‫ﻮﻝ ‪ :‬ﹶﺃﻧﺎ ﹶﺣ ﹶﴬ ﹸﺕ ‪،‬‬ ‫ﴬﺓ ﻣﻦ ﹶﻋﻄﺎﺀ ﹶﺭ ﱢﺑﻪ ؟! ﹸ ﹺ ﹸ‬ ‫ﻧﺎﺯ ﹶﻟ ﹸﻪ ﰲ ﺗ ﹶ ﹶ ﹶ‬ ‫ﻭﻋﻦ ﻋﻈﻤﺔ‬
‫ﹶﻭ ﹶﺃﻧﺎ ﹶﺭ ﹶﺃ ﹸ‬
‫ﻳﺖ !‬ ‫ﺎﲏ‬
‫ﺍﻟﺮ ﹼﺑ ﹼ‬
‫ﺍﻟﻌﻄﺎﺀ ﹼ‬
‫ﹺ‬ ‫ﺍ ﹼﻟﺬﻱ ﺧ ﹼﺒﺄﻩ ﹼ‬
‫ﺍﳊﻖ‬
‫»ﺧ ﱠﺼ ﹶﺼ ﹾﺖ ﹺﲠﺎ ﺍﳊﹶ ﹶ‬
‫ﴬ ﹸﺓ‬ ‫ﺭﺽ ‪ ،‬ﹶ‬ ‫ـﻤـﺎﺀ ﻭﺍﻷﹶ ﹺ‬ ‫ﺍﻟﺴ‬
‫ﻫﻞ ﱠ‬ ‫ﹶﻫﺬﺍ ﹺﺳ ﱞـﺮ ﹶﻣﻜـﺘﹸﻮ ﹲﻡ ‪ ..‬ﹶﻋ ﹶﲆ ﹶﺃ ﹺ‬
‫ﺗﻌﺎﱃ ﻟﻪ‬
‫ﲔ ﺍﻟﻨﹼﺎﻇﹺﺮﺓ * ﻭﺍﻷﹸ ﹸﺫ ﹶﻥ ﺍﻟﺴ ﹺﺎﻣﻌﺔ * ﹶﻓﻼ ﻳﻄﻤﻊ ﹺ‬
‫ﻃﺎﻣ ﹲﻊ ﺑﹺﺎﻻ ﱢﻃﻼ ﹺﻉ ﹶﻋ ﹶﲆ‬ ‫ﺍﻟﻮﺍﺳ ﹶﻌ ﹸﺔ * ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﹶﻌ ﹶ‬
‫ﹺ‬
‫ﹶ ﹶ ﹸ‬ ‫ﹼ ﹶ‬ ‫ﹶ‬
‫ﴬ ﹲﺓ ﹶﺟ ﱠﻠﺖ ﹶﻋﻦ ﹶﻧ ﹶﻈ ﹺﺮ ﺍﻟﻨﹼﺎﻇﹺ ﹺﺮﻳﻦ *‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﻭﺍﻹﺣﺎ ﹶﻃﺔ ﺑﹺ ﹸﺸ ﹸﻬﻮﺩ ﻧﹸﻮﺭﻫﺎ * ﹶﻓﺈ ﱠﳖﺎ ﹶﺣ ﹶ‬
‫ﹺ‬ ‫ﹸﻮﺭﻫﺎ * ﹺ‬ ‫ﹶﻣﺴﺘ ﹺ‬

‫ﻭﺍﺟ ﹶﻬﻬﺎ ﹺﻣﻦ‬ ‫ﹺ ﹺ‬

‫ﺍﳌﺤ ﱠﻤﺪ ﱠﻳﺔ * ﻣﺎ ﹶ‬ ‫ﴬﺓ ﹶ‬
‫ﻭﺭﺗﺒـ ﹲﺔ ﹶﻋ ﱠﺰﺕ ﹶﻋ ﹶﲆ ﹶﻏ ﹺﲑ ﺳﻴ ﹺﺪ ﺍ ﹸﳌﺮﺳ ﹺﻠﲔ * ﹶﻓﻬﻨﹺﻴﺌ ﹰﺎ ﻟﻠﺤ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﱢ‬ ‫ﹶﹸ ﹶ‬
‫ﻮﻏﻬﺎ ﺇﹺ ﹶﱃ ﹶﻫﺬﺍ ﺍ ﹶﳌﻘﺎ ﹺﻡ ﺍﻟ ﹶﻌﻈﹺـﻴﻢ«)‪. (٢‬‬
‫ﹶﻋﻄﺎﻳﺎ ﺍﳊﴬ ﹺﺓ ﺍﻷﹶﺣ ﹺﺪﻳﺔ * ﻭﺑ ﹸﻠ ﹺ‬
‫ﹶﹸ‬ ‫ﹶ ﱠ‬ ‫ﹶ ﹶ‬

‫ﺒﴚ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﹶﲇ ﺑﻦ ﹶﳏ ﹸ ﱠﻤ ﹴﺪ ﹶ‬

‫ﺍﳊ ﹺ‬ ‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﹺﻟﻺﻣﺎ ﹺﻡ ﻋ ﹺ‬
‫ﹸ‬ ‫)‪(١‬‬
‫ﰲ ﹺﺫﻛ ﹺﺮ ﹶﻣﻦ ﹺﻋﻨﺪﹶ ﹺﺫﻛ ﹺﺮﻩ ﹶﻳ ﹶ‬
‫ﻨﺠ ﹺﲇ ﹸﻛ ﱡﻞ ﹶﻫ ﹾﻢ‬ ‫ﻨﻀﺒﹺ ﹾﻂ ﺑﹺﺎﻟ ﹶﻘ ﹶﻠ ﹾﻢ‬‫ﻮﻡ ﹶﻣﻌﻨﺎ ﹶﺻ ﹼﻔﺎ ﻣﺎ ﹶﻳ ﹶ‬ ‫ﺍﻟ ﹶﻴ ﹸ‬
‫ﺍﻷﻭ ﹾﻝ ﹶﻗﺪﹶ ﹾﻡ‬
‫ﻠﻢ ﱠ‬ ‫ﹶﻭﺇﹺﻥ ﹶﺗ ﹶﺄ ﱠﺧ ﹾﺮ ﹶﻓ ﹸﻬﻮ ﰲ ﹺ‬
‫ﺍﻟﻌ ﹺ‬ ‫ﺍﻟﻈ ﹶﻠﻢ‬
‫ﻳﻞ ﱡ‬ ‫ﻮﺭﻩ ﻳ ﹺﺰ ﹸ‬
‫ﲑ ﺍﻟ ﱠﻨﺒﹺ ﱢﻴﲔﹶ ﱄ ﹸﻧ ﹸ‬‫ﹶﺧ ﹸ‬
‫ﻤﻂ ﺍﻟﺪﱡ ﹶﺭﺭ« ﺹ‪. ٢١٧‬‬ ‫»ﺳ ﹶ‬ ‫ﺍﻧ ﹸﻈﺮ ﹺ‬
‫»ﺳ ﹺ‬
‫ﻤﻂ ﺍﻟﺪﱡ ﹶﺭﺭ« ‪.‬‬ ‫ﺒﴚ‪ ،‬ﹶﺫﻛﹶﺮﻫﺎ ﰲ ﻣﻮﻟﹺ ﹺﺪ ﹺﻩ ﹺ‬ ‫ﹶﲇ ﺑﻦ ﹶﳏ ﹸ ﱠﻤ ﹴﺪ ﹶ‬
‫ﺍﳊ ﹺ‬ ‫ﻴﺐ ﻋ ﹺ‬ ‫ﺒﺎﺭ ﹸﺓ ﹺﻣﻦ ﻛﹶﻼ ﹺﻡ ﹶ‬
‫ﺍﳊﺒﹺ ﹺ‬ ‫ﹺ ﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫)‪ (٢‬ﹶﻫﺬﻩ ﺍﻟﻌ ﹶ‬

‫) ‪( ٣٠٦‬‬
 ‫وﺣﻗﻴﻗﺔ اﻠﺷﻮق‬ ‫اﻠﺒﺎب اﻠﺤﺎدي ﻋﺷﺮ ‪ :‬ﻤﻌﺎن راﻘﻴﺔ ﺑﻟﺳــﺎن اﻠﺤــﺎل واﻠﺬوق ﻓﻲ ﺣــﻗﻴﻗﺔ اﻠﻣﺤﺒـﺔ ﻠﻟﺤ ــﺒﻴﺐ‬

‫ﺍﻟﻌﺎﱂﹺ ‪ ،‬ﻣﺎ ﹸﻫﻢ ﺇﹺﻻ‬ ‫ﹶ‬ ‫ﻭﻥ ﹶﺃﺣﺒﺎ ﹶﺑ ﹸﻪ ﹶﻋ ﹶﲆ ﻧ ﹺﹶﻌﻴ ﹴﻢ ﹶﻭ ﹸﻫﻢ ﹺﰲ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﻋ ﹶﲆ ﹶﺧ ﹴﲑ ﹺﰲ ﹶﻫﺬﺍ‬ ‫ﹶـﺮ ﹶ‬‫ﺗ ﹶ‬
‫ﺍﻟﴪ ﹺ‬ ‫ﹺ‬ ‫ﻮﻥ ﺳﺎ ﹶﻋ ﹶﺔ ﻳ ﹺ‬
‫ﻭﺭ ‪،‬‬ ‫ﻛﻤ ﹺﻞ ﱡ ﹸ‬ ‫ـﲑ ﹶﺓ ‪ ،‬ﹶﻭ ﹸﻫﻢ ﹶﻋ ﹶﲆ ﹶﺃ ﹶ‬ ‫ﺸﺎﻫﺪﹶ ﹶﺓ ﺍﻟﻜﹶﺒﹺ ﹶ‬
‫ﺸﺎﻫﺪﹸ ﻭ ﹶﻧ ﹸﻪ ﻓﻴﻬﺎ ﺍ ﹸﳌ ﹶ‬ ‫ﹸ‬ ‫ﹸﻣ ﹶﱰ ﱢﻗـ ﹸﺒ ﹶ‬
‫ﻭﻥ ﺍﻟﺴﺎﻋ ﹶﺔ ﺍﻟ ﱠﻄ ﹺﻴﺒ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﻮﻥ ﹺﻣﻦ ﹶﺃ ﹺ ﹺ ﹺ‬ ‫ﺟﺎﻟﹺ ﹸﺴ ﹶ‬
‫ﲡﻲ ﹸﺀ ﺑﹺ ﹶﻔ ﹺ‬
‫ﺘﺢ‬ ‫ﺟﻞ ﺣﻔﻆ ﹶﴍﻋﻪ ﹺﰲ ﺍﻟﺪﱡ ﻧـﻴﺎ ‪ ،‬ﹸﻣﻨﺘﹶﻈ ﹸﺮ ﹶ ﹼ‬
‫ﳏ ﱠﻤﺪ ﹰﺍ ﹶﻭ ﹺﺣﺰ ﹶﺑﻪ()‪. (١‬‬ ‫ﻗﺎﺋ ﹸﻠ ﹸﻬﻢ‪) :‬ﻏﹶﺪ ﹰﺍ ﻧﹶﻠ ﹶﻘﻰ ﺍﻷﹶ ﹺﺣ ﱠﺒﺔ ‪ ..‬ﹸ ﹶ‬
‫ﻮﻝ ﹺ‬ ‫ﻨﺪ ﹺﻩ ‪ ،‬ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﺒﺎﺏ ﺇﹺﱃ ﹺﻋ ﹺ‬
‫ﹺ‬

‫ﺭﺽ ؟ ﹶﺃﻭ ﺍ ﹸﳌﺨﺎ ﹶﻟ ﹶﻄ ﹺﺔ ﻷﹶﻗﻮﺍ ﹴﻡ‬

‫ﻬﺮ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻷﹶ ﹺ‬ ‫ﻫﻞ ﹶﺃﺣﺪﹲ ﹺﻣﻦ ﹺﺭﺟﺎﻟﹺﻨﺎ ﹶﻟﻪ ﺭﻏﺒ ﹲﺔ ﹺﰲ ﺍﻟﺒ ﹺ‬
‫ﻘﺎﺀ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬ ‫ﹶ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹶ ﹶ‬
‫ﻮﻥ ﹶﺃﻥ ﹸﳚﺎﻟﹺ ﹸﺴﻮﺍ ﹶﺃ ﹶﺣﺪﺍ ﹺﻣﻦ‬ ‫ﺯﻣﻨﹶﺘﹺ ﹺﻬﻢ ﺍ ﱠﻟﺘﹺﻲ ﹶﻣ ﹶﻀﺖ ‪ ،‬ﹶﻓ ﹶﻬﻞ ﹶﻳﺮ ﹶﻏـ ﹸﺒ ﹶ‬
‫ﹶﺃﻣﺜﺎﻟﻨﺎ ؟ ﻭﻋﺎﺩﻫﻢ ﺑﻜﹶﻮﺍ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﹶ ﹶﹸ ﹶ‬
‫ﹺ‬ ‫ﹶﻌﺎﱃ ‪ ،‬ﻳ ﹺ‬ ‫ﹺ‬ ‫ﻫﻞ ﺍﻟ ﹶﻘ ﹺ‬ ‫ﹶﺃﻣﺜﺎﻟﹺﻨﺎ ﹶﺃﻭ ﹶﳚ ﹺﻠ ﹸﺴﻮﺍ ﹶﻣﻊ ﹶﺃ ﹺ‬
‫ﺍﻟﻮﺍﺣﺪﹸ‬ ‫ﻘﴤ‬ ‫ﺴﻮﺓ ؟ ﹶﻟﻜﻨﱠﻬﺎ ﺇﹺﺭﺍ ﹶﺩ ﹸﺓ ﺍﷲ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ ﹶ‬ ‫ﹶ‬
‫ﺍﻟﺴﺎ ﹶﻋ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻳﻠ ﹶﻘﻰ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﻫﻮ ﹶﻋ ﹶﲆ ﹶﺃﻣﺎﻧﹶﺔ ﹸﻳ ﹶﺆ ﱢﺩﳞﺎ ﹸﻣﻨﺘﹶﻈﺮ ﹰﺍ ﹼ‬ ‫ﺭﺽ ‪ ..‬ﹶﻭ ﹶ‬ ‫ﻬﺮ ﺍﻷﹶ ﹺ‬ ‫ﻘﴤ ﹶﻋ ﹶﲆ ﹶﻇ ﹺ‬ ‫ﹺﻣﻨﻬﻢ ﻣﺎ ﻳ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﻭﺡ ﻭﺍﻟﺮ ﹺ‬
‫ﳛﺎﻥ ‪ ،‬ﹶﻭﺇﹺ ﹶﱃ‬ ‫ﺍﻟﺮ ﹺ ﱠ‬ ‫ﻓﹺﻴﻬﺎ ﹶﺃﺣﺒﺎ ﹶﺑ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻳﻠ ﹶﻘﻰ ﻓﹺﻴﻬﺎ ﹶﺃﺻﺤﺎ ﹶﺑ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻳﻠ ﹶﻘﻰ ﻓﹺﻴﻬﺎ ﺍ ﹸﳌ ﹶﻘ ﱠﺮﺑﹺ ﹶ‬
‫ﲔ ‪ ،‬ﹶﻭﺇﹺ ﹶﱃ ﱠ‬
‫ﺍﻟﺮﻓﹺﻴ ﹶﻌ ﹺﺔ ‪.‬‬ ‫ﻳﻒ ‪ ،‬ﹶﻭﺇﹺ ﹶﱃ ﺍ ﹶﳌ ﹺ ﹺ‬
‫ﻨﺎﺯﻝ ﱠ‬
‫ﺍﻟﴩ ﹺ‬‫ﺟﻪ ﱠ ﹺ‬‫ﺭﺅﻳ ﹺﺔ ﺍﻟﻮ ﹺ‬
‫ﹸ ﹶ ﹶ‬

‫ﱢﺼﺎﻝ ‪ ،‬ﹸﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴ ﹶﺒﻜﹸﻢ ﹺﻣ ﹶﻦ‬

‫ﺭﺙ ‪ ،‬ﹸﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴ ﹶﺒﻜﹸﻢ ﹺﻣ ﹶﻦ ﺍﻻﺗ ﹺ‬ ‫ﺍﻹ ﹺ‬ ‫ﹸﺧ ﹸﺬﻭﺍ ﻧ ﹺﹶﺼﻴ ﹶﺒﻜﹸﻢ ﹺﻣ ﹶﻦ ﹺ‬
‫ﺎﻛ ﹸﺮ ﰲ ﹶﻗ ﹺﱪ ﹺﻩ ‪،‬‬
‫ﺍﻟﺸ ﹺ‬
‫ﻗﺒﺎﻝ ‪ ،‬ﺍﻏﺘﹶـﻨﹺ ﹸﻤﻮﺍ ﹶﻟﻴﺎﻟﹺﻴﻜﹸﻢ ‪ ،‬ﻭﺍﻏﺘﹶﻨﹺ ﹸﻤﻮﺍ ﹶﳎﺎﻟﹺ ﹶﺴﻜﹸﻢ ﹶﻫ ﹺﺬ ﹺﻩ ‪ ،‬ﹶﻳﺸﻜ ﹸﹸﺮ ﹶﻋ ﹶﻠﻴﻬﺎ ﹼ‬
‫ﺍﻹ ﹺ‬ ‫ﹺ‬
‫ﴩ ﹺﻩ ‪.‬‬‫ﺎﻛﺮ ﹺﰲ ﹶﻳﻮ ﹺﻡ ﹶﺣ ﹺ‬
‫ﺍﻟﺸ ﹸ‬‫ﹶﻭ ﹶﻳﺸﻜ ﹸﹸﺮ ﹶﻋ ﹶﻠﻴﻬﺎ ﹼ‬

‫ﻭﺍﻟـﺨﻄﺎﻳﺎ ﺍ ﱠﻟﺘﹺﻲ ﹶﻣ ﹶﻸﻧﺎ ﹺﲠﺎ‬

‫ﹶ‬ ‫ﺍﻟﺬﻧ ﹺ‬
‫ﹸﻮﺏ‬ ‫ﹶﺟﺪﱢ ﹸﺩﻭﺍ ﺗﹶﻮﺑﺎﺗﹺﻜﹸﻢ ﺇﹺ ﹶﱃ ﺍﷲ ‪ ،‬ﻭﺍﺳﺘﹺﻐﻔﺎﺭﺍﺗﹺﻜﹸﻢ ﹺﻣ ﹶﻦ ﱡ‬
‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻮﺏ ﻣﻦ ﹶﻫﺬﻩ ﺍ ﹶﳌﻌﺎﴆ ‪ ،‬ﻓﺎﷲﹸ ﹶﻳﺘ ﹸ‬
‫ﹸـﻮﺏ‬ ‫ـﻊ ﺍﷲ ‪ ..‬ﹶﻓﻼ ﹸﺑﺪﱠ ﹶﺃﻥ ﹶﻧﺘ ﹶ‬ ‫ﹶﺻﺤﺎﺋ ﹶﻔﻨﺎ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﺻﺪﹶ ﻗﻨﺎ ﹶﻣ ﹶ‬
‫ﻼ ﹶﻭ ﹸﺭﻭﺣ ﹰﺎ ‪.‬‬‫ﹶﻋ ﹶﻠﻴﻨﺎ ﹶﻭ ﹶﻋ ﹶﻠﻴﻜﹸﻢ ﺗﹶﻮ ﹶﺑ ﹰﺔ ﻧ ﹸﹶﺼﻮﺣﺎ ‪ ،‬ﹶﻭ ﹸﻳ ﹶﺰﻛﱢﻴﻨ ﹰﺎ ﹺﲠﺎ ﹶﻗﻠﺒ ﹰﺎ ﹶﻭ ﹺﺟﺴ ﹰﲈ ﹶﻭ ﹶﻋﻘ ﹰ‬

‫ﺻﺎﺭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺍﻣﺮ ﹶﺃ ﹶﺗ ﹸﻪ ﹶﺗ ﹸﻘ ﹸ‬ ‫ﹺ‬ ‫)‪ (١‬ﻗﺎﳍﹶﺎ ﺑﹺ ﹸ‬

‫ﻮﻝ ‪:‬‬ ‫ﻭﺍﺣﺰﻧﺎﻩ ‪ ،‬ﹶ‬
‫ﻮﻝ ‪ :‬ﹸ‬ ‫ﴈ ﺍﷲﹸ ﻋﹶﻨ ﹸﻪ ﹼﳌﺎ ﺍﺣﺘ ﹶ ﹶ‬
‫ﹶﴬ ﹶﻭ ﹶﺳﻤ ﹶﻊ ﹶ‬ ‫ﻼﻝ ﺑ ﹸﻦ ﹶﺭ ﹺ‬
‫ﺑﺎﺡ ﹶﺭ ﹶ ﹺ‬
‫ﹺ‬ ‫ﹺ‬
‫ﳊ ﹶﻠﺒﹺ ﱠﻴ ﹸﺔ« ‪.‬‬
‫»ﺍﻟﺴ ﹶﲑ ﹸﺓ ﺍ ﹶ‬‫)ﻭﺍ ﹶﻃ ﹶﺮﺑﺎﻩ ‪ ..‬ﻏﹶﺪ ﹰﺍ ﹶﺃﻟ ﹶﻘﻰ ﺍﻷﺣ ﱠﺒﺔ ‪ ..‬ﹸﳏ ﱠﹶﻤﺪ ﹰﺍ ﹶﻭﺣﺰ ﹶﺑﻪ( ‪ .‬ﺍﻧ ﹸﻈﺮ ﱢ‬

‫) ‪( ٣٠٧‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﲏ ﻋﴩ‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻓﻗﻪ اﻠﺪﻋﻮة‬

‫ﺍﻷﺳﺌﻠﺔ ﺍﻟﺘﻲ ﻗﺪ‬ ‫ﺍﻟﻔ ﹶﺮ ﹺﻕ ﺍﳌﺨﺘﹶﻠﹺ ﹶﻔ ﹺﺔ‬

‫ﺲ ﻋﻦ ﹺ‬ ‫ﹺ‬ ‫ﻠﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻗﺪ ﺗ ﹺ‬
‫ﹶـﺮ ﹸﺩ ﹺﰲ ﹶﺑ ﹺ‬
‫ﻌﺾ ﺍﳌﺠﺎﻟ ﹺ ﹶ‬
‫ﻋﻦ ﺍﻷﹶﺳﺌﹺ ﹺ‬
‫ﹶ‬
‫ﺗـﺮﺩ ﰲ ﺑﻌﺾ‬
‫ﺍﳌﺠﺎﻟﺲ ﻋﻦ‬ ‫ﻗﺎﻋﺪﹶ ﹴﺓ ﹸﻣﺘ ﹶﹶﻤ ﱢﻜﻨ ﹴﹶﺔ‬
‫ﻴﺖ ﹺ‬‫ﻐﺎﻝ ﺑﹺﲈ ﻫﻮ ﹶﺃﻧ ﹶﻔﻊ ﹺﻣﻦ ﺗﹶﺜﺒﹺ ﹺ‬
‫ﹸ ﹶ ﹸ‬
‫ﹺ‬
‫ﻭﺍﻻﻧﺸ ﹸ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﺍﻻﺑﺘﹺﻌﺎ ﹸﺩ ﹶﻋﻨﻬﺎ‬
‫ﹶﻓ ﹶ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﺍﻟﻔﺮﻕ ﺍﳌﺨﺘﻠﻔﺔ‬ ‫ﺎﳊﻖ ﹸﺳﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬ ‫ﻭﺍﺕ ﹶﻣﻦ ﹶﺣﻮﺍ ﹶﻟﻴﻨﺎ ‪ ،‬ﹶﻭ ﹸﺧ ﹸﺼﻮﺻ ﹰﺎ ﻓﹺﻴﲈ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠ ﹸﻖ ﺑﹺ ﹶﺮﺑﻄﹺ ﹺﻬﻢ ﺑﹺ ﱢ‬ ‫ﻨﺎﺀ ﻟﹺ ﹶﺬ ﹺ‬‫ﹺﰲ ﺍﻟﺒﹺ ﹺ‬

‫ﺜﻤ ﹸﺮ ﹶﺫﻟﹺ ﹶﻚ)‪.(١‬‬

‫ﻳﺚ ﻣﻌﻬﻢ ﻓﹺﻴﲈ ﻳ ﹺ‬
‫ﹸ‬ ‫ﳊﺪ ﹶ ﹶ‬
‫ﻭﺍ ﹺ ﹺ‬
‫ﹶ‬

‫ﺣﺎﺟ ﹶﺔ ﹶﻟﻨﺎ ﺑﹺ ﹺﻪ ﹶﻭﺇﹺ ﹶﱃ‬

‫ـﲑﻩ ‪ ..‬ﹶﻓﻼ ﹶ‬ ‫ﹶﻔﺴ ﹺ‬ ‫ـﲑ ﺗ ﹺ‬
‫ﻮﺱ ﹶﺃﻭ ﹸﻳ ﹶﻔ ﱠﴪ ﺑﹺ ﹶﻐ ﹺ‬
‫ﹸ‬ ‫ـﲑ ﺍﻟﻨﱡـ ﹸﻔ ﹶ‬
‫ﹺ ﹺ‬
‫ﹶﺃ ﹼﻣﺎ ﺍﻟﻜﹶﻼ ﹸﻡ ﺍ ﱠﻟﺬﻱ ﹸﻳﺜ ﹸ‬
‫ﻛﺎﻥ ﹺﻣﻦ‬ ‫ﺮﺍﺕ ‪ ..‬ﹶ‬ ‫ﺘﺢ ﹶﺛ ﹶﻐ ﹴ‬ ‫ﺛﺎﺭ ﹶﺓ ﹺﻣ ﹶﺜﻞ ﹶﺫﻟﹺ ﹶﻚ ‪ ..‬ﹺﳑﹼﺎ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﹶﺳ ﹶﺒﺒ ﹰﺎ ﹺﰲ ﹶﻓ ﹺ‬ ‫ﺮﺣ ﹺﻪ ﹺﰲ ﺍ ﹶﳌﺠﺎﻟﹺ ﹺ‬
‫ﺲ ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﺇﹺ ﹶ‬
‫ﹶﻃ ﹺ‬

‫ﻋﻮﺗﹺﻨﺎ ﹶﺳﺪﱡ ﻫﺎ‪.‬‬ ‫ﹺ ﹺ‬

‫ﹶﻣﻘﺎﺻﺪ ﹶﺩ ﹶ‬

‫ﻛﻴﻒ ﻧﺠﻠﺐ‬ ‫ﹸﻘﺮ ﹸ ﹸﲠﻢ ﹶﻭ ﹸﻧ ﹾﻘﻨ ﹺ ﹶﻌ ﹸﻬﻢ ﺑﹺﲈ ﹺﻋﻨﺪﹶ ﻧﺎ ؟‬

‫ﹼﺎﺱ ﹶﻭﻧ ﱢ‬
‫ﺐ ﺍﻟﻨ ﹶ‬
‫ﻛ ﹶ ﹺ‬
‫ﹶﻴﻒ ﻧ ﹾﹶﺠﻠ ﹸ‬
‫ﺍﻟﻨﺎﺱ ﻭﻧﻘﺮﲠﻢ‬
‫ﹺ‬ ‫ﻣﺮ ﹺ‬ ‫ﻘﺎﻝ ﺳﻴ ﹺﺪﻱ ‪ :‬ﻫﺬﺍ ﻣـﺠﺎ ﹸﻟﻪ ﻣﺎ ﹶ ﹺ‬
‫ﻭﻧﻘﻨﻌﻬﻢ ﺑﲈ‬ ‫ﻠﺐ ﹶﳛﻤ ﹸﻞ ﱠ‬
‫ﺍﻟﺼﻔﺎ ﹶﺀ‬ ‫ﻘﻞ ‪ ،‬ﹶﻗ ﹲ‬ ‫ﻠﺐ ﹶﻭ ﹶﻋ ﹲ‬ ‫ﻳﻦ ‪ :‬ﹶﻗ ﹲ‬ ‫ﺁﺗﺎﻙ ﺍﷲﹸ ﻣﻦ ﹶﺃ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶﻓ ﹶ ﹶ ﱢ‬
‫ﲪ ﹶﺔ ﻭﺣﺴﻦ ﺍﻟﻨ ﹺﱢﻴﺔ ﻭﺣﺴﻦ ﺍﻟ ﱠﻈﻦ ‪ ،‬ﻭ ﹶﻋ ﹲ ﹺ ﹺ‬
‫ﻋﻨﺪﻧﺎ ؟‬ ‫ﻜﺮ ﻭﺍﻟﺘ ﹶﱠﺄ ﱡﻣ ﹶـﻞ ﻭﺍﻟﺘﱠﺪﹶ ﱡﺑ ﹶﺮ ‪ ،‬ﹶﻓ ﹸﺨ ﹶ‬
‫ﻼﺻ ﹸﺔ‬ ‫ﻘﻞ ﹶﳛﻤ ﹸﻞ ﺍﻟﻔ ﹶ‬ ‫ﱢ ﹶ‬ ‫ﹶ ﹸ ﹶ‬ ‫ﻭﺍﻟﺮ ﹶ ﹶ ﹸ ﹶ‬
‫ﱠ‬
‫ﻣﺎ ﻳﺬﻛﹶﺮ ﹺﻣﻦ ﹶﲨﹺﻴ ﹺﻊ ﺍﻟﻮ ﹺ‬
‫ﺳﺎﺋ ﹺﻞ ‪ ..‬ﹺ‬
‫ﺭﺍﺟ ﹲﻊ ﺇﹺﱃ ﹶﻫ ﹶﺬ ﹺ‬
‫ﻳﻦ ‪.‬‬ ‫ﻳﻦ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ ﹺ‬ ‫ﹶ‬ ‫ﹸ ﹸ‬

‫ﺍﻟﻌ ﹺﺎﱂﹺ ﺃﻧﻪ ﺇﹺ ﹶﺫﺍ ﹸﺳﺌﹺ ﹶﻞ ﹶﻋﻦ ﹶﻣ ﹶ‬

‫ﺴﺄ ﹶﻟ ﹴﺔ‬ ‫ﺎﺕ ﹶ‬‫ﺇﻥ ﹺﻣﻦ ﹺﺻ ﹶﻔ ﹺ‬
‫ﺍﻟﻌ ﹶﻠ ﹶﲈ ﹺﺀ«‪ :‬ﱠ‬
‫ﺧﻼ ﹺﻕ ﹸ‬‫»ﺃ ﹶ‬‫ﺍﻵﺟﺮﻱ ﹺﰲ ﹶ‬ ‫ﺎﻝ ﺍ ﹺ‬ ‫)‪ (١‬ﹶﻗ ﹶ‬
‫ﻹ ﹶﻣ ﹸﺎﻡ ﹸ ﱢ‬
‫ﺍﳌﺴﻠ ﹺﻤﲔﹶ ﹺ‬
‫ﺍﻟﻔﺘ ﹶﻨ ﹶﺔ‪ ..‬ﺍﺳﺘﹶﻌ ﹶﻔﻰ ﹶﻋ ﹶﻨﻬﺎ ‪ ،‬ﹶﻭ ﹶﺭ ﱠﺩ‬ ‫ﹺ‬ ‫ﺐ ﹶﻭﳑﱠﺎ ﹸﻳﻮ ﹺﺭ ﹸﺙ ﹶﺑﲔﹶ‬ ‫ﹶﻓ ﹶﻌ ﹺﻠ ﹶﻢ ﹶﺃ ﱠﳖﺎ ﹺﻣﻦ ﹶﻣ ﹶﺴﺎﺋﹺﻞﹺ ﱠ‬
‫ﺍﻟﺸ ﹶﻐ ﹺ‬
‫ﻭﱃ ﺑﹺ ﹺﻪ ﹶﻋ ﹶﲆ ﹶﺃﺭ ﹶﻓ ﹺﻖ ﹶﻣﺎ ﹶﻳ ﹸﻜ ﹸ‬
‫ﻮﻥ ‪.‬‬ ‫ﺍﻟﺴﺎﺋﹺ ﹶﻞ ﺇﹺﱃ ﹶﻣﺎ ﹸﻫﻮ ﹶﺃ ﹶ‬
‫ﱠ‬

‫) ‪( ٣١١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻓﻗﻪ اﻠﺪﻋﻮة‬

‫ﻋﻮﺓ ؟‬ ‫ﻮﺏ ﹺﻣﻦ ﹶﺃﺳﺎﻟﹺ ﹺ‬

‫ﻴﺐ ﺍﻟﺪﱠ ﹶ‬ ‫ﹶﺖ ﹸﺃﺳ ﹸﻠ ﹲ‬
‫ﹶﻫﻞ ﺍﻟﻨﱡﻜ ﹸ‬ ‫ﻫﻞ ﺍﻟﻨﻜﺖ‬
‫ﺃﺳﻠﻮﺏ‬
‫ﻫﺎﺩ ﹶﻓ ﹰﺔ ﹶﻭﳍﺎ ﹶﻣﻌﻨﹶﻰ ‪ ،‬ﹶﻭﺧﺎﻟﹺﻴ ﹰﺔ ﹶﻋﻦ ﺍﻟﺘ ﹺ‬
‫ﱠﻐﺮ ﹺﻳﺮ ﻟﻠ ﹶﻐ ﹺﲑ ‪ ،‬ﹶﺃﻭ ﹶﳍﺎ ﺇﹺ ﹶ‬
‫ﺛﺎﺭ ﹲﺓ‬ ‫ﹶﺖ ﹺ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﺇﹺﻥ ﻛﺎﻧ ﹾ‬‫ﹶﻓ ﹶ‬ ‫ﻣﻦ ﺃﺳﺎﻟﻴﺐ‬
‫ﻴﺐ‬ ‫ﹺ‬
‫ﹸﻮﻥ ﻣﻦ ﹶﺃﺳﺎﻟ ﹺ‬‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺪﻋﻮﺓ؟ ﺗﹸﻨﺒﹺﻲ ﹶﻋ ﹶﲆ ﹶﻣﻌﻨﹶﻰ ﹶﺃﻭ ﺍﻟﺘﱠﻨﺒﹺﻴﻪ ﹶﻋ ﹶﲆ ﻭﺍﻗ ﹴﻊ ﹶﺃﻭ ﺍﻟﺘﱠﻨﺒﹺﻴﻪ ﹶﻋﲆ ﹶﻣﺴ ﹶﻠﻚ ‪ ..‬ﹶﻓﺤﻴﻨﹶﺌﺬ ﹶﺗﻜ ﹸ‬
‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﺍﻟﺪﱠ ﹺ‬
‫ﻋﻮﺓ ‪.‬‬
‫ﻴﺴﺖ ﻣ ﹶﻦ ﺍﻟﺪﱠ ﹶ‬ ‫ﻋﻮﺓ ‪ ،‬ﹶﺃ ﹼﻣﺎ ﺇﹺﺫﺍ ﹶﺧ ﹶﻠﺖ ﹶﻋﻦ ﹶﻫﺬﻩ ﺍﳌﻨﺎﻓ ﹺﻊ ﻭﺍﻟ ﹶﻔﻮﺍﺋﺪ ﹶﻓ ﹺﻬ ﹶﻲ ﹶﻟ ﹶ‬
‫ﹶ‬

‫ﹺ‬ ‫ﻳﻦ ﹶﻗﺪ ﹶﻳ ﹸﺄﻣﺮﻭﻧﹶﻨﺎ ﺑﹺ ﹺﻔ ﹺ‬ ‫ﹶﻴﻒ ﻧﺘﹶﻌﺎﻣ ﹸﻞ ﻣﻊ ﺍﻷﹶ ﹺ ﹺ‬

‫ﹶﺤﻦ‬
‫ﻌﻞ ﺍﳌﻌﺎﴆ ﹶﻭﻧ ﹸ‬ ‫ﻫﻞ ﺍ ﱠﻟﺬ ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﻛ ﹶ‬ ‫ﻛﻴﻒ ﻧﺘﻌﺎﻣﻞ ﻣﻊ‬
‫ﺍﻷﻫﻞ ﺍﻟﺬﻳﻦ ﻗﺪ‬
‫ﻭﺍﺣﱰ ﹺﺍﻣ ﹺﻬﻢ ؟‬
‫ﹺ‬ ‫ﻴﺰﺍﻥ ﹶﳏ ﱠﺒﺘﹺ ﹺﻬﻢ‬
‫ﻴﺶ ﹶﻣ ﹶﻌ ﹸﻬﻢ ؟ ﹶﻭﻣﺎ ﹸﻫ ﹶﻮ ﹺﻣ ﹸ‬
‫ﻧ ﹺﹶﻌ ﹸ‬
‫ﻳﺄﻣﺮﻭﻧﻨﺎ ﺑﻔﻌﻞ‬
‫ﻮﺀ ﹶﺃ ﹺ‬ ‫ﻘﺎﻝ ﺳﻴ ﹺﺪﻱ ‪ :‬ﹶﺃﻣﺎ ﺍﳌﺤﺒ ﹸﺔ ﺍ ﱠﻟﺘﻲ ﹸﻓ ﹺﺮﺿﺖ ﹶﻟﻴﺴﺖ ﳏﺒ ﹶﺔ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﺳ ﹺ‬
‫ﻋﲈﳍﻢ ﹶﻭﻻ‬ ‫ﹸ‬ ‫ﹶ ﱠ‬ ‫ﹶ ﹾ ﹶ‬ ‫ﹶﱠ‬ ‫ﹼ‬ ‫ﺍﳌﻌﺎﴆ ﻭﻧﺤﻦ ﹶﻓ ﹶ ﹶ ﱢ‬
‫ﻴﻬﻢ ﺑﹺﺠ ﹺ‬
‫ﻌﻠ ﹺﻬﻢ ﺁﺑﺎﺀ ‪،‬‬ ‫ﹶ‬ ‫ﹶﻌﺎﱃ ﺍﳌﺘ ﹶﹶﻤ ﱢﺜ ﹶﻠ ﹸﺔ ﻓﹺ ﹺ‬
‫ﳊ ﱢﻖ ﺗ ﹶ‬ ‫ﹺ‬ ‫ﺒﺎﺋ ﹺﺢ ﹶﺃ ﹺ‬
‫ﻓﻌﺎﳍﻢ ‪ ،‬ﹶﻭﺇﹺﻧﱠﲈ ﹶﳏ ﱠﺒ ﹸﺔ ﹺ‬
‫ﺍﻹﻧﻌﺎ ﹺﻡ ﻣﻦ ﺍ ﹶ‬
‫ﻧﻌﻴﺶ ﻣﻌﻬﻢ ؟ ﹺﻣﻦ ﹶﻗ ﹺ‬

‫ﻜﺮ ﹶﳍﹸﻢ )‪] ( T S R Q‬ﻟﻘﲈﻥ‪،[١٤:‬‬ ‫ﺎﻟﺸ ﹺ‬ ‫ﻂ ﺑﹺ ﹺﺮ ﹺ‬

‫ﻗﺎﲠﹺﻢ ﺑﹺ ﱡ‬ ‫ﻣﺮ ﺍ ﱢﻟ ﹺﺬﻱ ﻧﹺ ﹾﻴ ﹶ‬
‫ﹶﻭﳏ ﱠﺒ ﹸﺔ ﺍﻷﹶ ﹺ‬

‫ﹶﻌﺎﱃ ‪` _ ^ ] \ [ Z Y X) :‬‬ ‫ﻭﺍﻟﺘﱠﻌﺎ ﹸﻣ ﹺﻞ ﹶﻣ ﹶﻌ ﹸﻬﻢ ﻛﹶﲈ ﹶ‬

‫ﻗﺎﻝ ﺍﷲﹸ ﺗ ﹶ‬
‫‪] (i h g f e d c b a‬ﻟﻘﲈﻥ‪.[١٥:‬‬
‫ﻃ ﹶﻔﺘﹸﻬﻢ ﹺﰲ ﹸﺷ ﹸﺆ ﹺ‬ ‫ﹺ‬ ‫ﹶﻓﻴ ﹺ‬
‫ﻭﻥ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹸﺩ ﹶ‬
‫ﻭﻥ‬ ‫ﻴﻬﻢ ﹺﰲ ﹸﺷ ﹸﺆﻭﻥ ﺍﻟﺪﱡ ﻧﻴﺎ ‪ ،‬ﹶﻭ ﹸﻣﻼ ﹶ ﹸ‬ ‫ﺣﺴﺎﻥ ﺇﹺ ﹶﻟ ﹺ‬
‫ﹸ‬ ‫ﻤﻜ ﹸﻦ ﹺ‬
‫ﺍﻹ‬ ‫ﹸ‬
‫ﻳﻀ ﹴﺔ ‪.‬‬ ‫ﻟﻠﴩ ﹺﻉ ﻭﻻ ﺗ ﹺ‬
‫ﹶﺮﻙ ﹶﺃ ﱢﻱ ﹶﻓ ﹺﺮ ﹶ‬ ‫ﹶ‬ ‫ﻌﻞ ﹶﺃ ﱢﻱ ﹸﳐﺎ ﹶﻟ ﹶﻔ ﹴﺔ ﱠ‬
‫ﻛﻞ ﹶﺣﺮﺍ ﹴﻡ ﹶﻭﻻ ﻓﹺ ﹺ‬ ‫ﻃﺎﻋ ﹴﺔ ﹶﳍﻢ ﹺﰲ ﹶﺃ ﹺ‬
‫ﹶﺃ ﱢﻱ ﹶ‬

‫ﻭﺍﻟﺬﻧ ﹺ‬
‫ﹸﻮﺏ)‪. (١‬‬ ‫ﹺ‬
‫ﺍﳌﻌﺎﴆ ﱡ‬ ‫ﹶﻋﻦ ﹸﺣﻜ ﹺﻢ ﹸﳎﺎ ﹶﻟ ﹶﺴ ﹺﺔ ﹶﺃ ﹺ‬
‫ﻫﻞ‬ ‫ﺣﻜﻢ ﳎﺎﻟﺴﺔ‬
‫ﺃﻫﻞ ﺍﳌﻌﺎﴆ‬
‫ﹺ‬ ‫ﻂ ﹶﺃﺣﺪ ﹰﺍ ﹺﻣﻦ ﹺ‬‫ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬
‫ﺍﳌﻌﺎﴆ ‪ ،‬ﹶﻭﻻ‬ ‫ﻳﻦ ﹶﻋ ﹶﲆ‬
‫ﺍﳌﴫ ﹶ‬
‫ﱢ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹶﻳﻨ ﹶﺒﻐﻲ ﻟﻠﻌﺎﻗ ﹺﻞ ﹶﺃﻥ ﻻ ﹸﳜﺎﻟ ﹶ ﹶ‬
‫ﹶﻓ ﹶ‬ ‫ﻭﺍﻟﺬﻧﻮﺏ‬

‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٢٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺷ ﹼﻮﺍﻝ ‪١٤١٩‬ﻫـ ‪.‬‬

‫) ‪( ٣١٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻓﻗﻪ اﻠﺪﻋﻮة‬

‫ﲑ ﹶﻗ ﹴ‬
‫ﺼﺪ ﹶﺃﻭ ﹶ ﹶ‬
‫ﲨ ﹶﻌﺘ ﹸﻪ‬ ‫ﲠﻢ ‪ ..‬ﺇﹺﻻ ﺇﹺﻥ ﹶﻭ ﹶﻗ ﹶﻊ ﹶﺫﻟ ﹺ ﹶﻚ ﹸﻣﺼﺎ ﹶﺩ ﹶﻓ ﹰﺔ ﹶﺃﻭ ﹺﻣﻦ ﹶﻏ ﹺ‬‫ﹶﻤﻊ ﹺ ﹺ‬ ‫ﹺ‬
‫ﳚﺘ ﹶ‬‫ﹸﳚﺎﻟ ﹶﺴ ﹸﻬ ﹾﻢ ﹶﻭﻻ ﹶ ﹾ‬
‫ﹶﺤﻮﻫﺎ‪.‬‬ ‫ﹺ‬
‫ﺳﻮﺍﻕ ﹶﻭﻧ ﹺ‬ ‫ﻣﺎﻛ ﹺﻦ ﺍﻟﻌﺎ ﱠﻣ ﹺﺔ ﻛﺎﻷﹶ‬
‫ﻛﺎﻥ ﹶﺫﻟ ﹺ ﹶﻚ ﹺﰲ ﺍﻷﹶ ﹺ‬ ‫ﲈﻋﺎﺕ ﻋﺎ ﱠﻣ ﹲﺔ ‪ ،‬ﹶﺃﻭ ﹶ‬
‫ﹲ‬ ‫ﻭﺇﹺﻳﺎﻫﻢ ﺍﺟﺘﹺ‬
‫ﹶ ﹼ ﹸ‬
‫ﺻﻒ ‪ ..‬ﹸﺗ ﹶﻘﴘ ﺍﻟ ﹶﻘﻠﺐ ‪ ،‬ﻭﺗ ﹺ‬ ‫ﻫﻞ ﻫﺬﺍ ﺍﻟﻮ ﹺ‬ ‫ﹺ‬
‫ﻒ ﺍﻟ ﹶﻌﺰ ﹶﻡ ﹶﻋ ﹶﲆ‬ ‫ﹸﻀﻌ ﹸ‬ ‫ﹶ ﹶ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹶﻭ ﹶﺫﻟ ﹶﻚ ﻷﹶ ﱠﻥ ﺍ ﹸﳌﺨﺎ ﹶﻟ ﹶﻄ ﹶﺔ ﹶﻣ ﹶﻊ ﹶﺃ ﹺ ﹶ‬
‫ﲔ‬ ‫ﻜﻤ ﹴﺔ ﹶﺑ ﹶ‬ ‫ﺍﻳﺎﺕ ﺍ ﱠﻟﺘﹺﻲ ﺟﻌ ﹶﻠﻬﺎ ﺍﷲﹸ ﺗ ﹶ ﹺ‬
‫ﹶﻌﺎﱃ ﺑﹺﺤ ﹶ‬ ‫ﹶ ﹶ‬
‫ﻮﺍﺳ ﹶﻄﺔﹺ ﺍﻟﴪ ﹺ‬
‫ﱢ‬
‫ﻌﺼﻴ ﹺﺔ ﺑﹺ ﹺ‬‫ﹺ‬
‫ﹶـﺠ ﱡﺮ ﺇﹺ ﹶﱃ ﺍ ﹶﳌ ﹶ‬
‫ﹺ‬
‫ﺍﻟ ﹼﻄﺎ ﹶﻋﺔ ‪ ،‬ﹶﻭﺗ ﹸ‬
‫ﻴﻚ ﹺﻣﻨ ﹸﻪ‬ ‫ﴎﺕ ﺇﹺ ﹶﻟ ﹶ‬ ‫ﹺ‬
‫ﺐ ﹶﺃ ﹶﺣﺪﺍ ﺇﻻ ﹶﻭ ﹶ ﹶ‬
‫ﹺ‬
‫ﲔ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﺟ ﱠﺮ ﹶﺏ ﹶﻫﺬﺍ ﹶﻋ ﹶﺮ ﹶﻓﻪ ‪ ،‬ﹶﻓﻼ ﹸﲢ ﱡ‬ ‫ﲔ ﻭﺍﳌﺘﹶﺨﺎﻟﹺﻄﹺ ﹶ‬ ‫ﺍﳌﺘﹶﺤﺎ ﱢﺑ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﴪﺍ ﹶﻳﺔ ‪ ،‬ﹶﻭﺇﹺﻥ ﹶﻗ ﱠﻠﺖ ﺍ ﹶﳌ ﹶﺤ ﱠﺒ ﹸﺔ‪ ..‬ﹶﻗ ﱠﻠﺖ ﱢ‬
‫ﺍﻟﴪﺍ ﹶﻳﺔ ‪.‬‬ ‫ﴎﺍ ﹶﻳ ﹲﺔ ‪ ،‬ﺇﹺﻥ ﹶﻛ ﹸﺜ ﹶﺮﺕ ﺍ ﹶﳌ ﹶﺤ ﱠﺒ ﹸﺔ ‪ ..‬ﹶﻛ ﹸﺜ ﹶﺮﺕ ﱢ‬
‫ﻨﻚ ﹶﻭﻻ ﹲﺀ ﳌﺒ ﹸﻐ ﹴ‬
‫ﻮﺽ‬ ‫ﳛ ﱠﻞ ﹺﰲ ﹶﻗﻠﺒﹺ ﹶﻚ ﹶﺑ ﹺﻌﻴﺪﹲ ﹶﻋ ﹺﻦ ﺍﷲ ﹶﺃﻭ ﹶﻳ ﹾﺼﺪﹸ ﹶﺭ ﹺﻣ ﹶ‬‫ﺍﺣﺬﺭ ﹶﺃﻥ ﹶ ﹺ‬‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ‪ ..‬ﹶ‬ ‫ﻸ ﹺ‬‫ﹶﻓ ﹶ‬
‫ﺐ ﹶﺃ ﹶﺑﺪ ﹰﺍ ‪ ،‬ﹶﺑﻞ‬ ‫ﹺ‬
‫ﺍﳌﻌﺎﻳ ﹶ‬ ‫ﻴﺲ ﹶﻣﻌﻨﹶﻰ ﹶﺫﻟﹺ ﹶﻚ ﹶﺃﻥ ﺗ ﹺﹸﴘ ﹶﺀ ﺍﻟ ﱠﻈ ﱠﻦ ﹶﺃﻭ ﺗﹶﺘـ ﹶﺒ ﹶﻊ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﹺ‬
‫ﻋﻨﺪﹶ ﺍﷲ ﺗ ﹶ‬
‫ﻓﺎﻛﺮﻩ ﻓﹺﻌ ﹶﻠ ﹸﻪ ﹶﺫﻟﻚ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﴏﺍﺭ ﹸﻩ ﹶﻋﲆ ﹶﻣﻌﺼ ﹶﻴﺔ ﺍﷲ ﹶﻭﺗ ﹶﹶﻮ ﱢﻟﻴﻪ ﹶﻋﻦ ﹶﺃﻣﺮﹺ ﺍﷲ‪ ..‬ﹶ‬ ‫ﹸ‬ ‫ﹶﻣﻌﻨﺎﻩ ﹶﻣﻦ ﹶﻇ ﹶﻬ ﹶﺮ ﹶﻟ ﹶﻚ ﺇﹺ‬
‫ﻛﹶﺮﺍﻫ ﹰﺔ ﹸﻛﱪ￯ ‪ ،‬ﻭﻻ ﹶﲤﹺﻞ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﺑﹺ ﹶﺄﻱ ﻭ ﹴ‬
‫ﺻﻒ ﹶ‬
‫ﺁﺧﺮ ‪.‬‬ ‫ﱢ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺣﺎﺟ ﹶﺒ ﹲﺔ ﹶﻋﻦ‬ ‫ﺁﺛﺎﺭ ﹺﻫﻢ ﻟﹺﻠ ﹶﺒﻮﺍﻃﹺ ﹺﻦ ‪..‬‬
‫ﺴﺎﻭ ﹶﺭ ﹸﺓ ﹺ‬
‫ﹸﻮﺏ ﻭﺍﳌﻌﺎﴆ ﹶﻭ ﹸﻣ ﹶ‬
‫ﹺ‬ ‫ﺍﻟﺬﻧ ﹺ‬ ‫ﻫﻞ ﱡ‬ ‫ﻓﺎﳌﺨﺎ ﹶﻟ ﹶﻄـ ﹸﺔ ﻷﹶ ﹺ‬
‫ﻳﺮﺍﺩ ﹶﺧﻮﺍﻃﹺﺮ‬‫ـﲔ ﻭ ﹶﻃﻮﺍﻓﹺ ﹺﻬﻢ ﺑﹺ ﹶﻘﻠﺒﹺ ﹶﻚ ﻭﺇﹺ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﻭﺍﻟﺮﻭﺣﺎﻧـ ﱢﻴ ﹶ ﹶ‬
‫ﹺ ﹺ‬
‫ﲔ ﻣ ﹶﻦ ﺍﳌﻼﺋﻜﹶﺔ ﱡ‬
‫ﻠﻬ ﹺﻤ ﹶ ﹺ‬ ‫ﻮﻝ ﹺ‬
‫ﺁﺛﺎﺭ ﺍ ﹸﳌ ﹺ‬ ‫ﹸﻭ ﹸﺻ ﹺ‬

‫ﺴﻦ ﺍﺳﺘﹺﻘﺒﺎﻟﹺ ﹶﻚ ﹶﳍﺎ ‪.‬‬

‫ﺒﺎﺣ ﹶﺜـﺘﹺ ﹶﻚ ﹶﻭﳐﺎ ﹶﻃ ﹶﺒﺘﹺ ﹶﻚ ﹶﻭ ﹸﳏﺎ ﹶﺩ ﹶﺛﺘﹺ ﹶﻚ ﻓﹺﻴﻬﺎ ﹶﻭ ﹸﺣ ﹺ‬
‫ﻴﻚ ‪ ،‬ﹶﺑﻞ ﹶﻭ ﹸﻣ ﹶ‬ ‫ﺍﳋﹶ ﹺ‬
‫ـﲑ ﹶﻋ ﹶﻠ ﹶ‬

‫ﻭﺍﻟﺬﻧﹸـﻮﺏ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺿ ﹸﻌ ﹶﻔﺖ‪..‬‬ ‫ﻌﺎﴆ ﱡ‬ ‫ﻫﻞ ﺍ ﹶﳌ ﹺ‬ ‫ﺷﻴﺎﺀ ﺗ ﹺ‬

‫ﹸﻀﻌ ﹸﻔﻬﺎ ‪ ..‬ﺍ ﹸﳌﺨﺎ ﹶﻟ ﹶﻄ ﹸﺔ ﻷﹶ ﹺ‬ ‫ﻠﻚ ﺍﻷﹶ ﹺ‬ ‫ﻛ ﱡﹸﻞ ﺗﹺ ﹶ‬
‫ﺛﺎﺕ ﻭﺍﳌﺨﺎ ﹶﻃ ﹺ‬
‫ﺒﺎﺕ‪،‬‬ ‫ﹶﺴﺎﺕ ﻭﺍﳌﺤﺎﺩ ﹺ‬ ‫ﺮﻣﺎﻥ ﻟﹺﻜﹶﺜﹺ ﹴﲑ ﹺﻣﻦ ﺍﳌﺆﺍﻧ ﹺ‬ ‫ﺍﳊ ﹺ‬ ‫ﺐ ﹺﻣﻦ ﹺ‬ ‫ﺻﺎﺣ ﹸﺒﻬﺎ ﹶﻋﲆ ﺟﺎﻧﹺ ﹴ‬
‫ﺻﺎﺭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻴﺖ ﹶﻗﻠﺒﹺ ﹺﻪ ﹶﻭ ﹸﻋﻜﹸﻮﻓﹺ ﹺﻬﻢ‬
‫ﺍﳌﻼﺋﻜ ﹺﹶﺔ ﹶﻋﲆ ﹶﺧﻮﺍﻃﹺ ﹺﺮ ﹺﻩ ﻭﺗﹶﻄﻮﺍﻓﹺ ﹺﻬﻢ ﺑﹺﺒ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﹶﻓ ﹶﻠﻮ ﹶﺗ ﹶﻄﻬﺮ ﹶﻋﻨﻬﺎ ‪ ..‬ﹶﻟـﺘﹶﻬﻴ ﹶﺄ ﻟﹺﺘﹶﻮﺍﺭ ﹺﺩ ﹺ‬
‫ﹸ‬ ‫ﹶﱠ‬ ‫ﱠﹶ‬
‫ﹶﻋ ﹶﻠ ﹺ‬
‫ﻴﻪ ﹶﻭ ﹶﻫﻜﹶﺬﺍ)‪. (١‬‬

‫ﻘﻠ ﹶﻚ‬ ‫ﻴﻢ ﻋﹶ ﹺ‬ ‫ﺍﻫ ﹸ‬ ‫ﻠﺐ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹸﺃ ﹺﻣ ﹶﺮ ﺇﹺ ﹶﺑﺮ ﹺ‬ ‫ﻋﻠﻢ ﹶﺃﻥﱠ ﹺﰲ ﹶﺑ ﹺ‬
‫ﺎﻃﻨﹺ ﹶﻚ ﹶﺑﻴ ﹶﺘ ﹰﺎ ﻫﹸ ﻮ ﺍﻟ ﹶﻘ ﹶ‬ ‫ﻹ ﹶﻣ ﹸﺎﻡ ﹶ‬
‫ﺍﳊﺪﱠ ﹸﺍﺩ ‪ :‬ﺍ ﹺ ﹶ‬ ‫ﻮﻝ ﺍ ﹺ‬‫)‪ (١‬ﹶﻭ ﹺﰲ ﹶﻫ ﹶﺬﺍ ﺍﳌﻌﻨﹶﻰ ﹶﻳ ﹸﻘ ﹸ‬
‫ﲔ ‪ ..‬ﹶﺃﻱ‪ :‬ﺇﻧﱠﻪ ﹶﻛﲈ ﹸﺃ ﹺﻣ ﹶﺮ ﹶﺳ ﱢﻴﺪﹸ ﹶﻧﺎ‬ ‫ﻭﺣﺎﻧﹺ ﱢﻴ ﹶ‬ ‫ﻮﻟﻪ ﹺﻣﻦ ﺍﳌﹶ ﹶﻼﺋﹺ ﹶﻜ ﹺﺔ ﹶﻭ ﱠ‬
‫ﺍﻟﺮ ﹶ‬ ‫ﲔ ﹶﺣ ﹶ‬‫ﻠﻄﺎﺋﹺ ﹺﻔ ﹶ‬‫ﻴﻞ ﹺﻋﻠ ﹺﻤ ﹶﻚ ﹶﺃﻥ ﹸﻳ ﹶﻄ ﱢﻬ ﹶﺮﺍ ﹸﻩ ﻟﹺ ﱠ‬
‫ﺳﲈ ﹺﻋ ﹸ‬ ‫ﹶﻭﺇﹺ ﹶ‬
‫ﺳﻊ ﹺﰲ ﹶﺗﻄ ﹺﻬ ﹺ‬
‫ﲑ‬ ‫ﻠﻢ ﺑﹺ ﹶﺒ ﹺ‬
‫ﺬﻝ ﺍﻟ ﹺﻮ ﹺ‬ ‫ﻘﻞ ﹶﻭ ﹺ‬
‫ﺍﻟﻌ ﹸ‬ ‫ﲔ ‪ ..‬ﹶﻓ ﹶﻜ ﹶﺬﻟﹺ ﹶﻚ ﹸﻳﺆ ﹶﻣ ﹸﺮ ﹶ‬
‫ﺍﻟﻌ ﹸ‬ ‫ﻠﻄﺎﺋﹺ ﹺﻔ ﹶ‬
‫ﻴﺖ ﻟﹺ ﱠ‬
‫ﲑ ﺍﻟ ﹶﺒ ﹺ‬ ‫ﺳﲈ ﹺﻋ ﹸ‬
‫ﻴﻞ ﺑﹺﺘﹶﻄ ﹺﻬ ﹺ‬ ‫ﻴﻢ ﹶﻭﺇﹺ ﹶ‬ ‫ﺇﹺ ﹶﺑﺮ ﹺ‬
‫ﺍﻫ ﹸ‬

‫) ‪( ٣١٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻓﻗﻪ اﻠﺪﻋﻮة‬

‫ﹺ‬ ‫ﹶﻌﺎﻣ ﹸﻞ ﹶﻣ ﹶﻊ ﹶﺃ ﹺ‬ ‫ﻛ ﹶ‬ ‫ﻛﻴﻒ ﻧﺘﻌﺎﻣﻞ ﻣﻊ‬

‫ﺍﳌﻌﺎﴆ)‪ (١‬؟‬ ‫ﻫﻞ‬ ‫ﹶﻴﻒ ﹶﻧﺘ ﹶ‬
‫ﺃﻫﻞ ﺍﳌﻌﺎﴆ؟‬
‫ﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻇﻬ ﹸﺮﻭﻫﺎ ‪،‬‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴـﺪﻱ ‪ :‬ﻻ ﻧﹸﻔﴚ ﹶﳍﹸﻢ ﹶﺃﻣﺮ ﹰﺍ ﻛﹶـﺘ ﹸﹶﻤـﻮ ﹸﻩ ‪ ،‬ﹶﻭﻻ ﻧﹸﻘ ﱡـﺮ ﹸﻫﻢ ﹶﻋ ﹶﲆ ﹶﻣﻌﺼـﻴـﹶﺔ ﹶﺃ ﹶ‬ ‫ﹶﻓ ﹶ‬
‫ﹸﺨﺮﺟﻬﻢ ﹺﻣﻦ ﺩ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻹﻳﲈﻥ‬ ‫ﻭﺍﺋ ﹺﺮ ﹺ‬ ‫ﹶ‬ ‫ﺮﻫﻢ ﹶﻭﱂ ﻧﹶﺤﻜﹸﻢ ﹶﻋﲆ ﹶﻣﺼ ﹺﲑﻫﻢ ﹶﻭ ﹶﱂ ﻧ ﹺ ﹸ‬ ‫ﹶﻭﺇﹺﺫﺍ ﹶﱂ ﻧﹸﻘ ﱠﺮ ﹸﻫﻢ ﹶﻭ ﹶﱂ ﻧﹶﺤﺘﹶﻘ ﹸ‬
‫ﻧﻜﺎﺭﻧﺎ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﻻ ﹸﺑﺪﱠ ﹶﺃﻥ ﹸﳛ ﱡﺴﻮﺍ ﺑﹺ ﹶﴚ ﹴﺀ ﹺﳑﹼﺎ ﹺﻋﻨﺪﹶ ﻧﺎ ﹺﻣ ﹶﻦ‬
‫ﻗﺖ ﺇﹺ ﹺ‬‫ﻭﱂ ﹶﻧ ﹶﺘﻜﹶـﱪ ﹶﻋ ﹶﻠ ﹺﻴﻬﻢ ﹶﻓﻨﹶﺤﻦ ﹺﰲ ﻭ ﹺ‬
‫ﹸ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬
‫ﻭﺍﻟﺮﺃ ﹶﻓ ﹺﺔ ﻭﺍﻷﹶ ﹶﺩ ﹺ‬
‫ﺏ‪.‬‬ ‫ﲪﺔ ﱠ‬
‫ﺍﻻﺣﱰﺍ ﹺﻡ ﻭﺍﻟﺮ ﹶ ﹺ‬
‫ﱠ‬
‫ﹺ‬

‫ﻬﺎﺩ ‪ ،‬ﻓﺎ ﱠﻟ ﹺﺬﻱ ﹶﻳﺘ ﹶﹶﻮ ﱠﻗ ﹸﻊ‬

‫ﺍﳉ ﹺ‬ ‫ﻌﺎﺭ ﹺﻙ ﹺ‬
‫ﻂ ﹶﻣ ﹺ‬ ‫ﻳﲈﻥ ﺣﺘﱠﻰ ﻭﻫﻢ ﹺﰲ ﻭﺳ ﹺ‬
‫ﹶ ﹶ‬ ‫ﺍﻹ ﹺ ﹶ ﹶ ﹸ‬ ‫ﻫﻞ ﹺ‬
‫ﻌﺎﺭ ﹶﺃ ﹺ‬ ‫ﹺ‬
‫ﻛﺎﻥ ﹶﻫﺬﺍ ﺷ ﹸ‬ ‫ﹶﻓ ﹶﻘﺪ ﹶ‬
‫ﻑ ﹶﻗ ﹺ‬ ‫ﱠﻌﺎﱄ ﹶﻋ ﹶﲆ ﹶﻣﻦ ﹶﻳﻨﻬﺎﻩ ‪ ..‬ﹶﻓ ﹸﻬ ﹶﻮ ﹶﱂ ﹶﻳ ﹺ‬ ‫ﹺ‬
‫ﻮﺍﻋﺪﹶ‬ ‫ﻌﺮ ﹾ‬ ‫ﻧﻜﺎﺭ ﹶﻭ ﹶﺗ ﹶﻐ ﱡ ﹶﲑ ﺍ ﹸﳌﻨﻜ ﹺﹶﺮ ﹶﻣﻌﻨﺎ ﹸﻩ ﺍﻻﺣﺘ ﹸ‬
‫ﻘﺎﺭ ﹶﺃﻭ ﺍﻟﺘ ﹺ‬ ‫ﺍﻹ ﹶ‬‫ﹶﺃ ﱠﻥ ﹺ‬
‫ﻑ ﹺﴎ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬
‫ﻣﺮ ﻭﺍﻟﻨﱠﻬﻲ ‪.‬‬ ‫ﺍﻟﴩ ﹺﻉ ‪ ،‬ﹶﻭﱂ ﹶﻳﻌﺮ ﹾ ﱠ‬ ‫ﱠ‬

‫ﻜﺮ ﱠﻳ ﹴﺔ‬
‫ﻭﺭﺍﺕ ﻓﹺ ﹺ‬
‫ﹴ‬ ‫ﺒﺎﺭ ﹲﺓ ﹶﻋﻦ ﹸﻛﺪﹸ‬ ‫ﻭﺍﳊﻮﺍﺟﺐ ﺍ ﱠﻟﺘﹺﻲ ﹺﰲ ﺍﻟﻨ ﹺ ﹺ‬
‫ﹼﺎﺱ ‪ ..‬ﻋ ﹶ‬ ‫ﹺ ﹸ‬ ‫ﹺ‬
‫ﺍﳊﻮﺍﺟ ﹸﺰ‬ ‫ﺍﳊﻮﺍﺟﺰ‬

‫ﻘﻠﻴ ﹴﺔ ﻭ ﹶﺃﻏ ﹶﻠﺒﻬﺎ ﻧ ﹺ‬

‫ﹺ‬ ‫ﹺ ﹺ ﹴ‬ ‫ﻭﺍﳊﻮﺍﺟﺐ‬
‫ﹶﻔﺴ ﱠﻴ ﹲﺔ ﺗ ﹶ ﹺ‬
‫ﹶﻜﱰ ﹸﺛ ﹸﻬﻢ ؛ ﻷﹶ ﱠﳖﹸﻢ ﺍﻟ ﹶﺘ ﹶﻔـﺘﹸﻮﺍ ﺇﹺ ﹶﻟﻴﻬﺎ ‪.‬‬ ‫ﹶﻭﺫﻫﻨ ﱠﻴﺔ ﹶﻭ ﹶﻋ ﱠ ﹶ ﹸ‬

‫ﺪﺭﻙ ﻧ ﹺﹶﺼﻴ ﹶﺒﻪ ‪ ،‬ﹶﻭ ﹶﻣﻦ‬ ‫ﹶﻮﻥ ﹶﳾ ﹲﺀ ‪ ..‬ﱂ ﹶﻳ ﹸﻤﺖ ﹶﺣﺘﱠﻰ ﹶﻳﻨﺎ ﹶﻟ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﻟﻪ ﺳﺎﺑﹺ ﹶﻘﺔ ﹸﻳ ﹺ‬ ‫ﻭﻣﻦ ﹶﻟﻪ ﹺﰲ ﺍﻟﻜ ﹺ‬
‫ﹶ ﹶ ﹸ‬
‫ﴫ ﹸﻩ ﺑﹺ ﹶﴚ ﹴﺀ ‪ ..‬ﹶﻓﺒﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﻳﺒ ﹶﻘﻰ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﻣﻦ ﹶﺃﺭﺍ ﹶﺩ ﹶﺃﻥ ﹶﻳﺮ ﹶﻓ ﹶﻌ ﹸﻪ ‪..‬‬ ‫ﹴ‬ ‫ﹶﺃﺭﺍ ﹶﺩ ﹸﻩ ﺍﷲﹸ ﹶﺃﻥ ﹶﻳ ﹺﻘ ﹶ ﹺ‬
‫ﻒ ﰲ ﹶﻣﻜﺎﻥ ﹶﺣ ﹶ ﹶ‬
‫ﹶﻳﺮ ﹶﻓ ﹸﻌ ﹸﻪ ‪.‬‬

‫ﹶﻌﺎﱃ ﺑﹺﺎ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﺭ ﹶﻓ ﹶﻌ ﹸﻬﻢ ‪ ..‬ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﻙ ﹶﺃﻥ ﹸﲢ ﹺﺴ ﹶﻦ ﺍﻻﺳﺘﹺﻤﺪﺍ ﹶﺩ ﹺﻣ ﹸﻨﻬﻢ ‪،‬‬
‫ﻴﻚ ﹸﺳﺒﺤﺎ ﹶﻧ ﹸﻪ ﹶﻭﺗ ﹶ‬ ‫ﹶﻳﺒﺘ ﹺﹶﻠ ﹶ‬
‫ﹶﻜﱪ‬
‫ﻴﻚ ﹸﻫﻨﺎ‪ :‬ﹶﻫﻞ ﹶﺗﺘ ﱠ ﹸ‬‫ﻴﻚ ﺑﹺﺎ ﱠﻟ ﹺﺬﻳ ﹶﻦ ﹶﻭ ﹶﺿ ﹶﻌ ﹸﻬﻢ ‪ ..‬ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﻙ ﹶﺃﻥ ﹸﲢ ﹺﺴ ﹶﻦ ﺍﻟ ﱠﻈ ﱠﻦ ﻓﹺ ﹺﻴﻬﻢ ‪ ،‬ﹶﻓﻴﺒﺘ ﹺﹶﻠ ﹶ‬
‫ﹶﻭ ﹶﻳﺒﺘ ﹺﹶﻠ ﹶ‬
‫ﹶﻋ ﹶﲆ ﹶﻣﻦ ﹸﻫﻢ ﹶﲢﺖ ؟ ﹶﺃﻭ ﹶﻫﻞ ﹸﺗ ﹶﻘ ﱢﴫ ﹺﰲ ﹶﺣ ﱢﻖ ﹶﻣﻦ ﹸﻫﻢ ﹶﻓﻮﻕ ؟ ﹶﺃﻭ ﺗﹶﺴﺘ ﹺﹶﻘﻴﻢ ؟‬

‫ﻴﺖ ﺍ ﱠﻟ ﹺﺬﻱ ﻫﹸ ﻮ ﺍﻟ ﹶﻘﻠﺐ ‪.‬‬

‫ﺍﻟ ﹶﺒ ﹺ‬
‫ﺍﻷﻭ ﹺﻝ ‪١٤٢٠‬ﻫـ ‪.‬‬ ‫)‪ (١‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٣‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭﺑﹺﻴ ﹴﻊ ﱠ‬

‫) ‪( ٣١٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻧﻲ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻓﻗﻪ اﻠﺪﻋﻮة‬

‫ﻇﺎﻫﺮ ﹰﺍ ﹶﻭﺑﺎﻃﹺﻨﺎ‪،‬‬ ‫ﺐ ﹺ‬ ‫ﳉﻮﺍﻧﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺮﺯ ﹸﻗﻨﺎ ﺍﻻﺳﺘﹺﻘﺎ ﹶﻣ ﹶﺔ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ‬

‫ﺄﺧﺬ ﺑﹺ ﹶﺄﻳﺪﻳﻨﺎ ﹶﻣ ﹸﻌﻮ ﹶﻧ ﹰﺔ ﺗﺎ ﱠﻣ ﹰﺔ ‪ ،‬ﻣﻦ ﹶﲨﻴ ﹺﻊ ﺍ ﹶ‬ ‫ﺍﷲ ﹶﻳ ﹸ‬
‫ﱠﻬﺞ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺑ ﹶﻌ ﹶﺜ ﹸﻪ ﺑﹺ ﹺﻪ ﺇﹺ ﹶﻟﻴﻨﺎ‬
‫ﺟﺎﻫ ﹺﺔ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺩﻋﺎﻧﺎ ‪ ،‬ﹶﻭﺑﹺ ﹶﺴ ﹶﺒﺒﹺ ﹺﻪ ﺍﺟﺘ ﹶﹶﻤﻌﻨﺎ ﹶﻋ ﹶﲆ ﹶﻣﻮﻻﻧﺎ ‪ ،‬ﹶﻭ ﹶﻋ ﹶﲆ ﺍﻟﻨ ﹺ‬ ‫ﺑﹺ ﹶﻮ ﹶ‬
‫ﻇﺎﻫﺮ ﹰﺍ ﹶﻭﺑﺎﻃﹺﻨ ﹰﺎ ‪.‬‬
‫ﹺ‬

‫) ‪( ٣١٥‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ﻋﴩ‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻛﻴﻒ ﻧﺨﻠﺺ‬ ‫ﻴﻤﺔ ﻣ ﹾﺜ ﹺﻞ ﺍﻟﻜﹺ ﹾ ﹺﱪ ﻭﺍﻷﻧﺎﻧ ﱠﻴ ﹺﺔ‬

‫ﺍﻟﺬ ﹺﻣ ﹺ‬ ‫ﹶﻴﻒ ﻧﹸﺨ ﱢﻠﺺ ﹶﺃﻧ ﹸﻔﺴﻨﺎ ﹺﻣﻦ ﺍﻟﺼ ﹺ‬
‫ﻔﺎﺕ ﱠ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﻛ ﹶ‬
‫ﺃﻧﻔﺴﻨﺎ ﻣﻦ‬ ‫ﻭﺍﳊﺴ ﹺﺪ ﻭﺍﻟﺮ ﹺ‬
‫ﻳﺎﺀ ؟‬ ‫ﱢ‬ ‫ﹶ ﹶ‬
‫ﺍﻟﺼﻔﺎﺕ‬
‫ﺍﻟﺬﻣﻴﻤﺔ ﻣﺜﻞ‬ ‫ﻓﺎﻟﻌ ﹾﻠ ﹸﻢ ﹶﺃﻥ ﹶﺗ ﹾﻌ ﹶﻠ ﹶﻢ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹶﺔ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﺍﻟﻌ ﹾﻠ ﹺﻢ ﻭﺍﻟﻌﻤ ﹺﻞ ‪ ،‬ﹺ‬
‫ﹶﹶ‬
‫ﻮﻥ ﹺ‬ ‫ﹶﺨ ﱠﻠﺺ ﹺﻣﻨﻬﺎ ﺑﹺﻤﻌﺠ ﹺ‬
‫ﹶ ﹾ ﹸ‬
‫ﹺ‬
‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹶﻧﺘ ﹶ ﹸ‬ ‫ﹶﻓ ﹶ‬
‫ﺍﻟﻜﱪ ﻭﺍﻷﻧﺎﻧﻴﺔ‬
‫ﻠﺤﺘﹺ ﹺﻪ ﹺﰲ ﺍﻟﺪﹼ ﺍﺭ ﹾﻳﻦ ‪ ،‬ﹸﺛ ﹼﻢ‬ ‫ﹾﺴﺎﻥ ‪ ،‬ﻭ ﹶﺃﳖﺎ ﹸﲣﺎﻟﹺ ﹸ ﹺ‬
‫ﻒ ﻭﺍﻗ ﹶﻊ ﹶﻣ ﹾﺼ ﹶ‬ ‫ﹶ ﱠ‬
‫ﹶﻴﻒ ﺗﹶﺒﺘﹶﻨﻲ ﹺﻋﻨﺪﹶ ﺍﻹﻧ ﹺ‬
‫ﻔﺎﺕ ﹶﻭﻛ ﹶ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﱢ‬
‫ﻭﺍﳊﺴﺪ‬
‫ﺨﻼﻓﹺﻬﺎ ﻭﺑﻤ ﹺ‬
‫ﻨﺎﻗ ﹺﻀﻬﺎ ‪.‬‬ ‫ﻤﻞ ﺑﹺ ﹺ‬
‫ﺍﻟ ﹶﻌ ﹶﻤ ﹸﻞ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﻌ ﹶ‬
‫ﻭﺍﻟﺮﻳﺎﺀ؟‬ ‫ﹶ ﹸ‬

‫ﺟﻊ ﺇﹺ ﹶﱃ ﹶﻣ ﹾﻌ ﹺﺮ ﹶﻓ ﹺﺔ ﹶﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ﹶﺃﻧﱠﻪ ﹺﻣﻦ‬ ‫ﻫﻮ ﺍﺳﺘﹺﻌﻈﺎ ﹸﻡ ﺍﻟﻨ ﹺ‬

‫ﱠﻔﺲ ‪ ..‬ﺑﹺ ﹶﺄ ﹾﻥ ﹶﻳ ﹾﺮ ﹶ‬ ‫ﱪ ﹶﻭ ﹶ‬
‫ﹺ‬
‫ﻼ ‪ :‬ﺍﻟﻜـ ﹸ‬ ‫ﹶﻓ ﹶﻤ ﹶﺜ ﹰ‬
‫ﳛ ﹺﻤ ﹸﻞ ﹺﰲ ﹶﺑﻄﻨﹺ ﹺﻪ ‪ ،‬ﹶﻭﻛ ﹶﹶﺬﻟﻚ‬ ‫ﹺ‬ ‫ﻮﻋﻪ ﺇﹺ ﹶﱃ ﹺ ﹺ ﹺ ﹺ‬
‫ﺍﳉﻴ ﹶﻔﺔ ﺍﻟ ﹶﻘﺬ ﹶﺭﺓ ‪ ،‬ﹶﻭﻣﺎ ﹶﺑﻴﻨ ﹸﹶﻬﲈ ﳑﹼﺎ ﹶ ﹾ‬
‫ﺍﳌﺬﺭ ﹺﺓ ‪ ،‬ﻭﺭﺟ ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻨﱡ ﹾﻄ ﹶﻔﺔ ﹶ ﹶ ﹸ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻣﺮﺍﺽ ﻭﺍﻷﹶﺳﻘﺎ ﹺﻡ ﱠ ﹺ ﹺ‬ ‫ﹶﻋ ﹾﺠ ﹺﺰ ﹺﻩ ﹶﻭ ﹶﺿ ﹾﻌ ﹺﻔ ﹺﻪ ﹶﺃﻣﺎ ﹶﻡ ﺍﻷﹶ‬
‫ﻭﺍﻟﺸﺪﺍﺋﺪ ﹶﻭﻣﺎ ﺇﹺﱃ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻥ ﺍﻟﻜ ﹾ ﹶ‬
‫ﱪ‬ ‫ﹾ‬ ‫ﹺ‬
‫ﺍﻟﻜ ﹾ ﹺﱪ ﹺﻣﻦ‬
‫ـﱪ ‪ ،‬ﹶﺃﻭ ﻳ ﹾﻘﺘ ﹺﹶﻠﻊ ﹶﺷﺠﺮ ﹶﺓ ﹺ‬
‫ﹶ ﹸ ﹶ‬
‫ﻘﺎﺋ ﹶﻖ ﹺ‬
‫ﺍﻟﻜ ﹺ‬ ‫ـﺨﺮﺝ ﺣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺘﻜـﺮﺍﺭ ﹶﻫﺬﺍ ﺍﻟﻌﻠ ﹺﻢ ‪ ..‬ﹸﻳ ﹺ ﹸ ﹶ‬ ‫ﹺﰲ ﹶﻏ ﹺﲑ ﳏ ﱢﻠ ﹺﻪ ﺑﹺ‬
‫ﺍﻟﺒﺎﻃﹺ ﹺﻦ ﻣﻊ ﺍﻟ ﹶﻌ ﹶﻤﻞ ‪.‬‬

‫ﺲ ‪ ،‬ﻭﺍﻷﹶ ﹾﻭ ﹶﱃ ﹶﺃﻥ‬ ‫ﻼ ﹶﺃﻧﱠﻪ ﹶﻳ ﹶﺘ ﹶﻘﺪﱠ ﹸﻡ ﹺﰲ ﺍﳌﺠﺎﻟﹺ ﹺ‬

‫ﱪ ﹶﻳ ﹾﻘﺘ ﹺﹶﴤ ﻣﺜ ﹰ‬ ‫ﹺ‬
‫ﱪ ‪ ،‬ﺍﻟﻜ ﹾ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟ ﹶﻌ ﹶﻤ ﹸﻞ ﹶﺃﻥ ﹸﻳﻨﺎﻗ ﹶﺾ ﺍﻟﻜ ﹶ‬
‫ﺍﻟﻜﱪ ﻳﻘﺘ ﹺﹶﴤ ﹶﺃ ﹾﻥ ﻳ ﹶﺘﺒﺠﺢ ﹺﰲ ﺍﻷﹶ ﹺ‬
‫ﻟﻔﺎﻅ ‪ ،‬ﻭﺍﻷﹶ ﹾﻭ ﹶﱃ ﹶﺃﻥ ﹶﻳﺘ ﹶ‬
‫ﹶﻮﺍﺿ ﹶﻊ ﹶﻭ ﹶﻳﺘ ﹶﹶﺬ ﱠﻟ ﹶﻞ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﹺ‬
‫ﹶ ﹶ ﱠ ﹶ‬ ‫ﹶﻮﺳ ﹶﻂ ‪ ،‬ﹾ ﹸ ﹶ‬ ‫ﹶﻳﺘ ﱠ‬

‫ﻮﺏ ﺍﳋﹶ ﹾﻠ ﹺﻖ ‪ ،‬ﹶﻭ ﹶﺃﻧﻪ ﹶﺳ ﹶﻴ ﹾﺠ ﹶﻌ ﹸﻞ‬‫ﺐ ﺍﳌﻨﺰ ﹶﻟ ﹺﺔ ﹺﰲ ﹸﻗ ﹸﻠ ﹺ‬ ‫ﻫﻮ ﹸﺣ ﱡ‬‫ﺍﻟﺮﻳﺎ ﹶﺀ ﹶ‬‫ﻼ ﹶﺃ ﹾﻥ ﹶﻳﻌ ﹶﻠ ﹶﻢ ﹶﺃ ﱠﻥ ﱢ‬ ‫ﺍﻟﺮﻳﺎ ﹸﺀ ﹶﻣ ﹶﺜ ﹰ‬
‫ﱢ‬
‫ﹺﻋﺒﺎﺩﺗﹶﻪ ﹶﻫﺒﺎ ﹰﺀ ﹶﻣﻨـ ﹸﺜﻮﺭ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﺍ ﱠﻟ ﹺﺬﻳﻦ ﺑﹺ ﹶﺴ ﹶﺒﺒﹺﻬﻢ ﹶﻳﻌ ﹸﺒﺪﹸ ﺍﷲﹶ ﹶﻟﻮ ﹶﻋ ﹶﺮﻓﻮﺍ ﹶﺃﻧﱠﻪ ﹶﻳ ﹾﻘ ﹺﺼﺪﹸ ﹸﻫﻢ ‪ ..‬ﹶﻟ ﹶﺴ ﹶﻘ ﹶﻂ‬
‫ﻳﻘﺪ ﹸﺭﻭﻥ ﹶﺃﻥ ﹶﻳ ﹸﻜ ﱡﻔﻮﺍ ﹶﻋﻨﻪ ﹸﴐﺍ ‪ ،‬ﹶﻭﻻ ﹶﺃﻥ ﹶﳚ ﹺﻠ ﹸﺒﻮﺍ‬ ‫ﹺﻣﻦ ﹶﺃﻋﻴﻨﹺ ﹺﻬﻢ ﹶﺃﻳﻀ ﹰﺎ ‪ ،‬ﻭ ﹶﺃﳖﻢ ﻣﻊ ﹶﺫﻟﹺ ﹶﻚ ﹸﻛ ﱢﻠ ﹺﻪ ﻻ ﹺ‬
‫ﹶ ﱠ ﹶ‬ ‫ﹸ‬
‫ﺌﺎﺕ ﹺ‬
‫ﻭﺍﻟﻌﻴﺎ ﹸﺫ‬ ‫ﻨﺎﺕ ﺳﻴ ﹴ‬
‫ﺄﺧ ﹸﺬ ﺑﺪﹶ ﹶﻝ ﺍﳊﺴ ﹺ‬ ‫ﺐ ﹶﺫﻟﹺ ﹶﻚ ﻳﺴ ﹸﻘ ﹸﻂ ﹺﻣﻦ ﹶﻋ ﹺ ﹺ‬
‫ﹶﻟﻪ ﻧﹶﻔﻌ ﹰﺎ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﺑﹺ ﹶﺴ ﹶﺒ ﹺ‬
‫ﹶ ﱢ‬ ‫ﹶﹶ‬ ‫ﲔ ﺭ ﱢﺑﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹸ ﹶ‬ ‫ﹶ‬
‫ﺑﹺﺎﷲ ‪ ،‬ﻫﺬﺍ ﹺ‬
‫ﺍﻟﻌ ﹾﻠ ﹸﻢ ‪.‬‬ ‫ﹶ‬

‫ﺎﻋﺎﺕ ‪ ..‬ﹶﺃ ﹾﺧﻔﺎﻩ ‪ ،‬ﹶﻭﻣﺎ ﻻ ﹶﻳﺘ ﹶﹶﺄﺗﱠﻰ ﺇﹺﻻ ﹶﺃ ﹾﻥ‬ ‫ﻔﺎﺅﻩ ﹺﻣﻦ ﺍﻟ ﹼﻄ ﹺ‬
‫ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺍﻟ ﹶﻌ ﹶﻤﻞ ﹶﻓﻜ ﱡﹸﻞ ﻣﺎ ﺗ ﹶﹶﺄﺗﱠﻰ ﺇﹺ ﹾﺧ ﹸ ﹸ‬
‫ﹺ‬ ‫ﻋﻮ ﹺﺓ ‪ ..‬ﹶﻓﺈﹺﻧﱠﻪ ﹶﻳﻔ ﹶﻌ ﹸﻠ ﹸﻪ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻳﻔ ﹶﻌﻠ ﹸﻪ ﹺ‬
‫ﺑﺎﺭﺯ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻳﻜﺮ ﹸﻩ ﹶﲨ ﹶ‬
‫ﻴﻊ‬ ‫ﳊ ﱢﺞ ﻭﺍﻟﺘﱠﻌﻠﻴ ﹺﻢ ﻭﺍﻟﺪﱠ ﹶ‬‫ﳉﲈﻋﺎﺕ ﻭﺍ ﹶ‬ ‫ﺑﺎﺭﺯ ﹰﺍ ﻛﺎ ﹶ‬

‫) ‪( ٣١٩‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻚ ﹶﺷﻴﺌ ﹰﺎ ﹶﺃ ﹾﻋ ﹶﻠ ﹸﻤ ﹸﻪ‬ ‫ﻚ ﹶﺃﻥ ﹸﺃ ﹺ‬

‫ﴍ ﹶﻙ ﺑﹺ ﹶ‬ ‫ﻮﻝ ‪» :‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺ ﱢﲏ ﹶﺃ ﹸﻋﻮ ﹸﺫ ﺑﹺ ﹶ‬ ‫ﹶﺧﻮﺍﻃﹺ ﹺﺮ ﺍﻟﺮ ﹺ‬
‫ﻳﺎﺀ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹺﹶﺮ ﹸﺩ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﱢ‬
‫ﻭﺃ ﹾﺳ ﹶﺘﻐ ﹺﹾﻔ ﹸﺮ ﹶﻙ ﳌﺎ ﻻ ﹶﺃ ﹾﻋ ﹶﻠﻢ«)‪ (١‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬ ‫ﹶ‬

‫ﻌﻤﺔ ﹶﺃﺭﺍ ﹶﺩﻫﺎ ﺍﷲﹸ ﹶﻷ ﹺﺧ ﹺﻴﻪ ﹶﻓ ﹺﻬ ﹶﻲ ﹸﻣﻌﺎﺩﺍ ﹲﺓ ﷲ‬ ‫ﹶﺮﺍﻫﻴ ﹸﺔ ﻧﹺ ﹴ‬ ‫ﹺ‬

‫ـﺴﺪﹸ )‪ (٢‬ﹶﻣ ﹶﺜ ﹰﻼ ﹶﺃﻥ ﹶﻳﻌﻠﻢ ﹶﺃﻥ ﹶﻣﻌﻨﺎﻩ ‪ :‬ﻛ ﱠ‬ ‫ﳊ ﹶ‬
‫ﺍ ﹶ‬
‫ﳊ ﹶﺴ ﹺﺪ ﹶﻳﺴ ﹸﻘ ﹸﻂ ﹺﻣﻦ‬
‫ﹶﻌﺎﱃ ؛ ﻷﹶﻧﱠﻪ ﹸﻳ ﹺﺮﻳﺪﹸ ‪ ..‬ﻭﺍﷲ ﹸﻳ ﹺﺮﻳﺪﹸ ﹶﻏ ﹶﲑ ﻣﺎ ﹶﺃﺭﺍ ﹶﺩ ‪ ،‬ﹶﻓ ﹶﻴﻌ ﹶﻠ ﹸﻢ ﹶﻫﺬﺍ ‪ ،‬ﹶﻭ ﹶﻳﻌ ﹶﻠ ﹸﻢ ﹶﺃ ﱠﻧ ﹸﻪ ﺑﹺﺎ ﹶ‬
‫ﺗ ﹶ‬
‫ﱢﻌﻤ ﹶﺔ ﹶﻋﻦ ﺍ ﹸﳌﻨ ﹶﻌ ﹺﻢ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹸﺭ ﱠﺑﲈ ﺯﺍ ﹶﺩ ﹾﺕ ﹶﻓ ﹶﻴﺰﺩﺍ ﹸﺩ ﹶﺗ ﹶﻌﺒ ﹰﺎ ﹺﰲ ﹶﺣﻴﺎﺗﹺﻪ ﹶﻗ ﹶﺒﻞ‬ ‫ﹺ‬ ‫ﹶﻋ ﹺ ﹺ‬
‫ﲔ ﹶﺭ ﱢﺑﻪ ‪ ،‬ﹶﻭﻻ ﹸﻳ ﹾﺒﻌﺪﹸ ﺍﻟﻨ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﱰ ﹶﻙ ﹶﻫﺬﺍ ﺍ ﹶ‬
‫ﳊ ﹶﺴﺪﹶ ‪ ،‬ﹶﻫﺬﺍ ﹸﻫ ﹶﻮ ﺍﻟﻌ ﹸ‬
‫ﻠﻢ ‪..‬‬ ‫ﺐ ﹶﺑﻌﺪﹶ ﹶﳑﺎﺗﻪ ‪ ،‬ﹶﻓ ﹶﻠﻮ ﹶﻋ ﹶﻘ ﹶﻞ ‪ ..‬ﹶﻟ ﹶ ﹶ‬
‫ﹶﳑﺎﺗﻪ‪ ،‬ﹶﻭ ﹸﻳﻌﺎ ﹶﻗ ﹸ‬

‫ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺍﻟ ﹶﻌ ﹶﻤ ﹸﻞ ﹶﻓﺈﹺﻧﱠﻪ ﹶﺳ ﹾﻬ ﹲﻞ ‪ ،‬ﹶﻓﻜ ﱡﹸﻞ ﹶﻣ ﹾﻦ ﹶﺣ ﹶﺴﺪﹶ ﹾﺗ ﹸﻪ ﹶﻧ ﹾﻔ ﹸﺴ ﹶﻚ ‪ ..‬ﻓﺄﻛﺜﹺ ﹺﺮ ﺍﻟﺪﱡ ﻋﺎ ﹶﺀ ﻟﻪ ﻭﺍﻣﺪﹶ ﹾﺣ ﹸﻪ ﻭﺍ ﹾﺩ ﹸﻉ‬
‫ﻧﺖ ﹶﺣ ﹶﺴﺪﺗﹶﻪ ﹶﻋ ﹶﻠﻴﻬﺎ ‪،‬‬ ‫ﻤﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﺃ ﹶ‬
‫ﺠﻮﺩ ﺃﻥ ﻳ ﹶﻘﻮﻳﻪ ﺍﷲ ‪ ،‬ﻭ ﹶﺃﻥ ﻳ ﹺﺰﻳﺪﹶ ﹶﻟﻪ ﹺﻣﻦ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﻨﱢﻌ ﹺ‬
‫ﹾ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹸ ﱢﹶﹸ‬
‫ﻟﻪ ﰲ ﺍﻟﺴ ﹺ‬
‫ﱡ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﺐ ﺍﻟﺪﱡ ﻧﻴﺎ‪،‬‬
‫ﻫﻮ ﹸﺣ ﱡ‬
‫ﺻﻞ ﹶﻭ ﹶ‬‫ﺃﺱ ﹶﻭ ﹶﺃ ﹲ‬
‫ﺍﻟﺴ ﱢﻴﺌ ﹸﺔ ﹸﻛ ﱡﻠﻬﺎ ﳍﺎ ﹶﺭ ﹲ‬
‫ﻔﺎﺕ ﱠ‬ ‫ﳊ ﹶﺴﺪﹸ ‪ ،‬ﹶﻭ ﹶﻫﺬﻩ ﱢ‬
‫ﺍﻟﺼ ﹸ‬ ‫ﺐﺍ ﹶ‬ ‫ﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶﻳ ﹶ‬
‫ﺬﻫ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻭﻟﹺ ﹺﻌ ﹺ ﹺ‬
‫ﺻﻞ ﹶﺃﻳﻀ ﹰﺎ ﹶﻭ ﹶ‬
‫ﻫﻮ‬ ‫ﳊ ﹶﺴﻨﹶﺔ ﺍﳌﻘﺎﺑﹺ ﹶﻠﺔ ﳍﺎ ﹶﺭ ﹲ‬
‫ﺃﺱ ﹶﻭ ﹶﺃ ﹲ‬ ‫ﺍﻟﺼﻔﺎﺕ ﺍ ﹶ‬ ‫ﻼﺟﻬﺎ ﻣﻦ ﹶﺃﺻﻠﻬﺎ ﹶﻭﻟ ﹸﻮﺟﻮﺩ ﱢ‬ ‫ﹶ‬
‫ﻭﺻﺤﺒﹺ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ‪.‬‬ ‫ﹺ ﹺﹺ‬
‫ﺻﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﻭﺁﻟﻪ ﹶ‬ ‫ﹶﳏﹶـ ﱠﺒ ﹸﺔ ﺍﻟﻨ ﱢ‬
‫ﱠﺒﻲ ﱠ‬

‫ﺠﺐ ؟‬ ‫ﻒ ﹶﻧﺘﹶﺨﹶ ﱠﻠ ﹸﺺ ﹺﻣ ﹶﻦ ﺍﻟ ﹸﻌ ﹺ‬ ‫ﹶﻛ ﹾﻴ ﹶ‬ ‫ﻛﻴﻒ ﻧﺘﺨﻠﺺ‬

‫ﻣﻦ ﺍﻟﻌﺠﺐ؟‬
‫ﺐ ‪ ..‬ﹶﻓﺒﹺﺘ ﹶﹶﺬﻛ ﹺﱡﺮ ﹶﺣ ﹺﻘﻴ ﹶﻘﺘﹺ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﺣ ﹺﻘﻴ ﹶﻘﺘ ﹶﹸﻚ ‪ ..‬ﻋﹶﺪﹶ ﹲﻡ‪،‬‬ ‫ﺺ ﹺﻣﻦ ﺍﻟ ﹸﻌ ﹸﺠ ﹺ‬
‫ﱠﺨ ﱡﻠ ﹸ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﻭ ﹶﺃ ﹼﻣﺎ ﺍﻟﺘ ﹶ‬
‫ﹶﻓ ﹶ‬
‫ﺍﳌﺤﺎﺳ ﹶﺒ ﹺﺔ‪،‬‬
‫ﹶ‬ ‫ﻭﺍﻟﺮ ﹸﺟﻮ ﹺﻉ ﺇﹺﱃ‬ ‫ﺎﺑﻖ ﱡ‬ ‫ﺍﻟﺴ ﹺ‬ ‫ﲔ ﺍﻟ ﹶﻌﺪﹶ ﹺﻡ ﹼ‬ ‫ﺤﺎﺳ ﹶﺒ ﹺﺔ ‪ ،‬ﹶﻓﻜ ﹶ‬
‫ﹶﻴﻒ ﹶﻟ ﹶﻚ ﹶﺑ ﹶ‬ ‫ﻠﻤ ﹶ‬
‫ﻭ ﹺﳖﺎﻳﺘﹸﻚ ‪ ..‬ﺭﺟ ﹺ‬
‫ﻮﻉ ﻟ ﹸ‬ ‫ﹸ ﹸ ﹲ‬ ‫ﹶ ﹶ‬
‫ﺐ ﹶﺑ ﹾﻴﻨ ﹸﹶﻬﻢ !‬
‫ﹶﺗ ﹶﻌ ﱠﺠ ﹾ‬

‫ﺬﻫ ﹺ‬ ‫ﺧﱪ ﹶﻙ ﺑﹺ ﹶﻘ ﹴ ﹺ‬ ‫»ﺃﻻ ﹸﺃ ﹸ ﹺ‬‫ﺍﻟﺼﺪﱢ ﻳﻖ ‪ :‬ﹶ‬ ‫ﻗﺎﻝ ﹶﺻ ﱠﲆ ﺍﷲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻭ ﹶﺳ ﱠﻠﻢ ﹺ‬

‫ﻷﰊ ﹶﺑ ﹴ‬
‫ﻐﺎﺭ ﹸﻩ ـ ﹶﺃﻱ‪ :‬ﱢ‬
‫ﺍﻟﴩﻙ ـ‬ ‫ﺐﺻ ﹶ‬ ‫ﻮﻝ ﹸﻳ ﹸ‬ ‫ﻜﺮ ﱢ‬ ‫)‪ (١‬ﹶ‬
‫ﻮﻝ ﻛﹸﻞ ﹶﻳﻮ ﹴﻡ ﹶﺛ ﹶ‬
‫ﻼﺙ ﹶﻣ ﹼﺮﺍﺕ ‪:‬‬ ‫ﻗﺎﻝ ‪ » :‬ﹶﺗ ﹸﻘ ﹸ‬
‫ﻮﻝ ﺍﷲ ‪ .‬ﹶ‬ ‫ﺒﺎﺭﻩ ـ ﹶﺃﻭ ﹶﺻ ﹺﻐ ﹶﲑﻩ ﹶﻭﻛﹶﺒﹺ ﹶﲑ ﹸﻩ ـ؟« ﹸﻗ ﹸ‬
‫ﻠﺖ ‪ :‬ﹶﺑ ﹶﲆ ﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﹶﻭﻛ ﹶ‬
‫ﹺ‬

‫ﻌﲆ ‪.‬‬ ‫ﻚ ﹶﺷﻴﺌﺎ ﻭ ﹶﺃﻧﺎ ﹶﺃﻋ ﹶﻠﻢ ﻭ ﹶﺃﺳﺘ ﹺ‬

‫ﹶﻐﻔ ﹸﺮ ﹶﻙ ﳌﺎ ﻻ ﹶﺃﻋ ﹶﻠﻢ« ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮ ﹶﻳ ﹶ‬ ‫ﻚ ﹶﺃﻥ ﹸﺃ ﹾ ﹺ‬
‫ﴍ ﹶﻙ ﺑﹺ ﹶ‬ ‫ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺ ﱢﲏ ﹶﺃ ﹸﻋﻮ ﹸﺫ ﺑﹺ ﹶ‬
‫ﹶ‬ ‫ﹶ‬
‫ﱢﻌﻤ ﹺﺔ ﹺﻣﻦ ﺍﻟﻐ ﹺﹶﲑ ‪.‬‬
‫ﻭﺍﻝ ﺍﻟﻨ ﹶ‬‫ﺍﳊ ﹶﺴﺪﹸ ‪ :‬ﲤﹶﻨﱢﻲ ﺯﹶ ﹶ‬ ‫)‪ (٢‬ﹶ‬

‫) ‪( ٣٢٠‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻓﺎﺷﻬﺪﹾ‬
‫ﹶ‬ ‫ﻴﺲ ﹶﻟ ﹶﻚ ﻓﹺ ﹺﻴﻪ ﹶﳾ ﹲﺀ ‪،‬‬ ‫ﻀﻞ ﷲ ﹶﻟ ﹶ‬ ‫)‪] ( Ñ Ð Ï Î Í Ì‬ﺍﻟﻨﺤﻞ‪ ،[٥٣:‬ﻓﺎﻟ ﹶﻔ ﹸ‬
‫ﻓﻀ ﹺﻞ ﹶﺃﻋﲈﻟﹺ ﹶﻚ ‪ ..‬ﹶﻟ ﹶﻌ ﱠﺬ ﹶﺑ ﹶﻚ ‪،‬‬ ‫ﺍﳌﹺﻨﱠ ﹶﺔ ﻟﹺ ﹶﺮ ﱢﺑ ﹶﻚ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ‪ ،‬ﹶﻭﺗ ﹶﹶﺬﻛ ﹺﱠﺮ ﺍﳋﹶ ﹶﻄ ﹶﺮ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﹶﻟﻮ ﹶ‬
‫ﺣﺎﺳ ﹶﺒ ﹶﻚ ﹶﻋ ﹶﲆ ﹶﺃ ﹶ‬
‫ﳚﻮ ﹸﺩ ﹶﻋ ﹶ‬ ‫ﹺ‬ ‫ﻀﻠ ﹺﻪ ﺗ ﹶ‬
‫ﻓﻀ ﹺﻞ ﹶﺃﻋﲈﻟﹺ ﹶﻚ ‪ ..‬ﹶﻟﻌ ﱠﺬﺑ ﹶﻚ ‪ ،‬ﻭ ﹶﻟﻜﻦ ﺑﹺ ﹶﻔ ﹺ‬ ‫ﺁﺧ ﹶﺬ ﹶﻙ ﺑﹺ ﹶﺄ ﹶ‬
‫ﹶﻭ ﹶﻟﻮ ﹶ‬
‫ﻠﻴﻚ‬ ‫ﹶﻌﺎﱃ ‪ ..‬ﹸﻳﺜﻴ ﹸﺒ ﹶﻚ ﹶﻭ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬
‫ﺠﺐ ‪.‬‬ ‫ﻒ ﹶﺣ ﹶﺴﻨﺎﺗﹺﻚ ‪ ،‬ﹶﻓﺘ ﹾ‬
‫ﹶﺨ ﹸﺮﺝ ﺑﹺ ﹶﺬﻟﹺ ﹶﻚ ﹺﻣﻦ ﺍﻟ ﹸﻌ ﹺ‬ ‫ﻭﻳ ﹺ‬
‫ﻀﺎﻋ ﹸ‬ ‫ﹶﹸ‬

‫ﻛﻴﻒ ﻧﺘﻌﺎﻣﻞ‬ ‫ﻭﺍﻟﺸ ﹺ‬

‫ﻴﻄﺎﻥ ؟‬ ‫ـﺮ ﹺﻣﻦ ﺍﻟﻨ ﹺ‬
‫ﱠﻔﺲ ﱠ‬ ‫ﺍﳋﻮﺍﻃﹺ ﹺ‬
‫ﹶﻌﺎﻣ ﹸﻞ ﹶﻣ ﹶﻊ ﹶ‬ ‫ﻛ ﹶ‬
‫ﹶﻴﻒ ﹶﻧﺘ ﹶ‬
‫ﻣﻊ ﺍﳋﻮﺍﻃـﺮ‬
‫ﻣﻦ ﺍﻟﻨﻔﺲ‬ ‫ﲈﺕ ﹺﻣﻦ ﹶﺧﻮﺍﻃﹺ ﹺﺮ ﺍﻟﻨ ﹺ‬
‫ﱠﻔﺲ‬ ‫ﻌﻒ ﹺﻋﻨﺪﹶ ﻩ ‪ ،‬ﹶﺃﻭ ﻫﺠ ﹴ‬
‫ﹶ ﹶ‬
‫ﻧﺴﺎﻥ ﺑﹺ ﹶﻀ ﹴ‬‫ﺍﻹ ﹸ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﻣﻬﲈ ﹶﺃ ﹶﺣ ﱠﺲ ﹺ‬ ‫ﹶﻓ ﹶ‬
‫ﻒ ﳍﺎ ‪ ،‬ﻭﺍﻟﺸﻴﻄﺎﻥ ؟‬‫ﻮﺍﺕ ﺍﻟﺪﱠ ﻧﹺﻴ ﹶﺌ ﹺﺔ ‪ ..‬ﹶﻓ ﹾﻠ ﹶﻴ ﹾﺤ ﹶﺬ ﹾﺭ ﹶﺃﻥ ﹶﻳ ﹾﺴﺘ ﹾﹶﺴ ﹺﻠ ﹶﻢ ﳍﺎ ‪ ،‬ﹶﻭ ﹾﻟ ﹶﻴ ﹾﺤ ﹶﺬﺭ ﹶﺃﻥ ﹶﻳ ﹾﻀ ﹸﻌ ﹶ‬
‫ﻭﺍﻟﺸﻬ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﱠ ﹶ‬ ‫ﱠ‬
‫ﲪ ﹺﺔ ﺍﷲ ﺇﹺﺫﺍ ﺟﺎ ﹶﺀﺕ ‪،‬‬ ‫ﻗﻮ￯ ﹺﻣﻦ ﹺﻋﻨﺎ ﹶﻳ ﹺﺔ ﺍﷲ ﺑﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﳖﺎ ﹶﺃ ﹾﻗ ﹶﻮ￯ ﹺﻣﻦ ﹶﺭ ﹾ ﹶ‬ ‫ﺤﺬ ﹾﺭ ﹶﺃﻥ ﹶﻳ ﹸﻈ ﱠﻦ ﹶﺃ ﱠﳖﺎ ﹶﺃ ﹶ‬
‫ﹶﻭﻟ ﹶﻴ ﹶ‬
‫ﺍﻟﺮ ﹾﲪ ﹺﺔ ‪ ،‬ﹶﻭﻟ ﹸﻴﻘﺒﹺ ﹾﻞ ﹶﻭﻟ ﹶﻴ ﹾﺼﺪﹸ ﻕ ‪.‬‬ ‫ﹺ‬
‫ﺳﺒﺎﺏ ﱠ‬‫ﲪ ﹺﺔ ‪ ،‬ﹶﻓ ﹾﻠ ﹶﻴﺘ ﹶﹶﺸ ﱠﺒ ﹾﺚ ﺑﹺ ﹶﺄ‬
‫ﻟﻠﺮ ﹾ ﹶ‬
‫ﻫﻮ ﹸﻣ ﹶﻌ ﱠﺮ ﹲﺽ ﱠ‬
‫ﹶﻭ ﹶ‬
‫ﹶـﱪ ﹸﻩ ﹶﻭ ﹶﻓـ ﹶﺘﻨﹶﻪ ﹶﺃ ﱠﻭﻻﹰ ﹶﻭﺛﺎﻧﹺﻴﺎ ﹶﻓﲈ ﹶﺭ ﹶﺃ￯ ﹺﻣﻨ ﹸﻪ ﺇﻻ ﱢ‬
‫ﺍﻟﺬ ﱠﻟ ﹶﺔ‬ ‫ﹶﺒﺎﺭ ﹶﻙ ﹶﻭﺗﹶﻌﺎﱃ ﺇﹺﻥ ﹾ‬
‫ﺍﺧﺘ ﹶ ﹶ‬ ‫ﺍﳊﻖ ﺗ ﹶ‬‫ﹶﻓﺈﹺ ﱠﻥ ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻭﺍﻹ ﹾﻗ ﹶ ﹺ ﹴ‬ ‫ﻭﺍﻟﺮ ﹾﺟ ﹶﻌ ﹶﺔ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻴﻊ‬ ‫ﺒﺎﻝ ﺑﹺﺼﺪﹾ ﻕ ‪ ..‬ﹶﺭ ﹶﻓ ﹶﻊ ﺍﻻﺧﺘ ﹶ‬
‫ﺒﺎﺭ ﹶﻋﻨﻪ ‪ ،‬ﹶﻭ ﹶﺣ ﱠﻮ ﹶﻝ ﹶﲨ ﹶ‬ ‫ﻭﺍﻻﺳﺘ ﹾﺴﻼ ﹶﻡ ﻭﺍﻻﻧﹾﻘﻴﺎ ﹶﺩ ﱠ‬ ‫ﹾ‬
‫ﹸﻮﺭ ‪ ،‬ﻭﺑﺪﱠ ﹶﻝ ﹶﲨﹺـﻴﻊ ﺳﻴﺌﺎﺗﹺ ﹺﻪ ﺣﺴ ﹴ‬ ‫ﹺﹺ‬ ‫ﻭﺭ ﹺﻩ ﺇﹺﱃ ﹸﺧ ﹸﻴ ﹴ‬
‫ﻨﺎﺕ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻓـﺘ ﹶﹶﺢ ﻟ ﹸﻪ‬ ‫ﹶ ﹶ‬ ‫ﹶ ﹶ ﱢ‬ ‫ﻴﻊ ﹸﻇ ﹸﻠﲈﺗﻪ ﺇﹺ ﹶﱃ ﻧ ﹴ ﹶ ﹶ‬ ‫ﻮﺭ ‪ ،‬ﹶﻭ ﹶﲨ ﹶ‬ ‫ﹸﴍ ﹺ‬
‫ﹸ‬
‫ﺑﺎﺏ ﺍﳌﻮﺍﺻ ﹶﻠ ﹺﺔ ﹺﻣﻦ ﺣ ﹾﴬﺗﹺ ﹺﻪ ‪ ،‬ﻭ ﹶﻗﻮﻡ ﹶﻗﺪﹶ ﻣﻪ ﹶﻋﲆ ﺍﻟ ﱠﺜ ﹺ‬
‫ﺒﺎﺕ ‪.‬‬ ‫ﹶ ﱠ ﹶ ﹶﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬

‫ﻴﻒ ﹶﺃﻣﺎ ﹶﻡ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﳋﹶﻮﺍﻃﹺ ﹺﺮ‬ ‫ﻮﺍﺕ ‪ ،‬ﹶﻭ ﹶﺃﻧﺎ ﹶﺿ ﹺﻌ ﹲ‬

‫ﺍﻟﺸﻬ ﹺ‬ ‫ﹺ ﹺ‬
‫ﻴﻒ ﹶﺃﻣﺎ ﹶﻡ ﹶﻫﺬﻩ ﱠ ﹶ‬ ‫ﻮﻝ ‪ :‬ﹶﺃﻧﺎ ﹶﺿ ﹺﻌ ﹲ‬
‫ـﺬ ﹸﺭ ﹶﺃﻥ ﹶﺗ ﹸﻘ ﹶ‬
‫ﻓﺎﳊﹶ ﹶ‬
‫ﻭﺍﳌﺤ ﹸﺒﻮﺑﹺﲔ‬
‫ﹾ‬ ‫ﻴﻒ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻦ ﺑﹺ ﹾﺎﺭﺗﹺﺒﺎﻃﹺ ﹶﻚ ﺑﹺﺎﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ ﹶﻭ ﹶﻣﻨ ﹶﹾﻬ ﹶﺠ ﹺﻪ‬
‫ﺌﺎﺕ ‪ ،‬ﺑﹺﻨﹶ ﹾﻔ ﹺﺴ ﹶﻚ ﹶﺿ ﹺﻌ ﹲ‬ ‫ﻭﺍﻟﺴﻴ ﹺ‬
‫ﱠ ﱢ‬
‫ﹺﻋﻨﹾﺪﹶ ﻩ ‪ ..‬ﹶﻓ ﹶﻠﺴ ﹶﺖ ﺑﹺ ﹶﻀ ﹺﻌ ﹴ‬
‫ﻴﻒ ‪.‬‬ ‫ﹾ‬

‫ﻴﻚ ﹶﺃﻭ ﹶﺧ ﹶﻄ ﹶﺮ‬

‫ﻛﻞ ﻣﺎ ﹶﻳ ﹸﻌﻮ ﹸﻗ ﹶﻚ ﹶﻋﻦ ﺍﷲ ‪ ،‬ﹶﻣﻬﲈ ﹶﻭ ﹶﺭ ﹶﺩ ﹶﻋ ﹶﻠ ﹶ‬ ‫ﻭﺍﺟ ﹺﺰ ﹾﻡ ﹶﻭ ﹶﺃ ﹾﻗﺒﹺ ﹾﻞ ‪ ،‬ﻭﺍﻛ ﹶﹾﺮ ﹾﻩ ﱠ‬
‫ﻓﺎﺻﺪﹸ ﹾﻕ ﹾ‬
‫ﹾ‬
‫ﺣﺴ ﹺﻦ ﺍﻷﹶﻭ ﹶﺑ ﹶﺔ ﺇﹺ ﹶﱃ ﺍﷲ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﻣﻬﲈ ﹶﺑﺪﹶ ﹶﺭ ﹾﺕ ﹺﻣﻨ ﹶﹾﻚ ﺍﳍ ﹶ ﹾﻔﻮ ﹸﺓ ‪ ..‬ﹶﻓـ ﹶﺘﻜ ﹶ‬
‫ﹸﻮﻥ‬ ‫ﻴﻚ ‪ ..‬ﺍﹺﻛﺮﻫﻪ ﻭ ﹶﺃ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶﻋ ﹶﻠ ﹶ‬

‫) ‪( ٣٢١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻔﻮﺓ ‪ ،‬ﹶﻭﺗﹶﺼﺪﹸ ﹸﻕ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ‪،‬‬ ‫ﹶﺒﺪﻝ ﺍﳉﻔﻮ ﹶﺓ ﺑﹺﺼ ﹴ‬

‫ﹶ‬ ‫ﹶ‬
‫ﺬﺍﺭ ‪ ،‬ﻓﺘﹶﺴﺘ ﹺ‬
‫ﻒ ﺇﹺ ﹶﱃ ﺍﻻﻋﺘﹺ ﹺ‬ ‫ﹶﺃﴎﻉ ﹺﻣﻦ ﺍﻟﱪ ﹺﻕ ﺍﳋﺎﻃﹺ ﹺ‬
‫ﹶ‬ ‫ﹶﹶ ﹶ‬
‫ﻌﺖ ﺍﻷﹶ ﹶ‬
‫ﻣﺮ‬ ‫ﹺ‬
‫ﺍﳊﺎﻝ ﹶﻛﺪﹶ ﺭ ﹰﺍ ﻛﹶﺒﹺﲑﺍ ‪ ،‬ﺇﹺﺫﺍ ﺍ ﱠﺗ ﹶﺒ ﹶ‬ ‫ﻧﺖ ﺍ ﱠﻟ ﹺﺬﻱ ﺗ ﹶﹶﺮ￯ ﹺﰲ‬‫ﺑﴩ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﻬﺪ ﹶﻙ ﻭ ﹶﺃ ﹺ‬
‫ﹶ‬
‫ﹶﺒﺬﻝ ﻏﺎﻳ ﹶﺔ ﺟ ﹺ‬
‫ﹶﻭﺗ ﹸ ﹶ ﹸ‬
‫ﻠﻤ ﹸﺔ ‪ ..‬ﻧﹸﻮﺭ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻳﺘ ﹶﹶﺤ ﱠﻮ ﹸﻝ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﻮﺻ ﱠﻴ ﹶﺔ ﹶﻫﺬﻩ ‪ ،‬ﹶﺳ ﹶﻴﺘ ﹶﹶﺤ ﱠﻮ ﹸﻝ ﺍﻟ ﹶﻜﺪﹶ ﹸﺭ ‪ ..‬ﹶﺻﻔﺎ ﹰﺀ ‪ ،‬ﹶﻭ ﹶﺗﺘ ﹶﹶﺤ ﱠﻮ ﹸﻝ ﺍﻟ ﱡﻈ ﹶ‬
‫ﹶﻫﺬﺍ ﹶ‬
‫ﱠﻘﺺ ‪ ..‬ﻛﹶﲈﻻﹰ ‪.‬‬
‫ﺍﻟﴩ ‪ ..‬ﹶﺧﲑ ﹰﺍ ‪ ،‬ﹶﻭ ﹶﻳﺘ ﹶﹶﺤ ﱠﻮ ﹸﻝ ﺍﻟﻨ ﹸ‬
‫ﱠﱡ‬

‫ﹶﲑﻫﺎ ؟‬ ‫ﻋﻦ ﹺﻋﻼﺝﹺ ﺍﻟﺘﱠﻜﺎﺳ ﹺﻞ ﻋﻦ ﺍﻟﺴﻨ ﹺﹶﻦ ﻭﺍﻷﹶ ﹺ‬

‫ﻭﺭﺍﺩ ﹶﻭﻏ ﹺ‬ ‫ﻋﻼﺝ ﺍﻟﺘﻜﺎﺳﻞ‬
‫ﱡ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬
‫ﻋﻦ ﺍﻟﺴﻨﻦ‬
‫ﹺ‬ ‫ﻘﺎﻝ ﺳﻴ ﹺﺪﻱ ‪ :‬ﹸﻗـﺪ)‪ (١‬ﺍﻟﻨﱠﻔﺲ ﺑﹺ ﹺﺰﻣﺎ ﹺﻡ ﺍﻟﺮ ﹺ‬
‫ﺟﺎﺀ ‪ ،‬ﹶﻭ ﹶﺫﻛ ﹾﱢﺮﻫﺎ ﺑﹺﺎﻟ ﱠﺜ ﹺ‬
‫ﱠﺐ‬ ‫ﻮﺍﺏ ﻭﺍﳌﺼ ﹺﲑ ﹶﻭﻣﺎ ﹶﻳ ﹶ‬
‫ﱰﺗ ﹸ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﹶﻓ ﹶ ﹶ ﱢ‬ ‫ﻭﺍﻷﻭﺭﺍﺩ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺳﺘ ﹾﹶﺤﴬ ﻣﺎ ﹶﻭ ﹶﺭ ﹶﺩ ﻋﻦ ﻧﹶﺒﹺ ﱢﻴ ﹶﻚ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶ‬
‫ﻭﺳ ﱠﻠﻢ ‪.‬‬ ‫ﻭﻏﲑﻫﺎ‬
‫ﹶﻋ ﹶﲆ ﹶﺫﻟ ﹶﻚ ‪ ،‬ﹾ‬

‫ﹶﻮﺍﻥ ﻓﹺﻴﲈ ﹶﺑﻌﺪﹸ ﹶﺃﻭ ﹶﺗﺘ ﹶﹶﺄ ﱠﺧ ﹶـﺮ ‪،‬‬

‫ﹶـﻴﺄﺱ ‪ ،‬ﹶﻭﻻ ﹶﺗﺘ ﹶ‬ ‫ﻭﻗﺎﺕ ‪ ..‬ﻻ ﺗ ﹶ‬ ‫ﻗﺖ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬ ‫ﻠﺖ ﹺﰲ ﻭ ﹴ‬
‫ﹶ‬ ‫ﹶﻭﺇﹺﺫﺍ ﻛ ﹶﹶﺴ ﹶ‬
‫ﻭﻗﺎﺕ ‪ ..‬ﹸﻳ ﹶﻌ ﱢﻠ ﹸﻤ ﹶﻚ ﹶﺩﺭﺳﺎ ﹶﻋﻈﹺﻴﲈ‪،‬‬ ‫ﻗﺖ ﹺﻣﻦ ﺍﻷﹶ ﹺ‬ ‫ﱠﻘﺺ ‪ ،‬ﹶﻓﺮﺑﲈ ﻛﹶﺴ ﹸﻠ ﹶﻚ ﹺﰲ ﻭ ﹴ‬
‫ﹶ‬ ‫ﻧﺖ ﹶﳏ ﹶ ﱡﻞ ﺍﻟﻨ ﹺ ﹸ ﱠ ﹶ‬
‫ﺍﹺ ﹺ‬
‫ﺭﺟﻊ ﹶﻓ ﹶﺄ ﹶ‬
‫ﺣﺴﻦ ﳑﹼﺎ ﹶﻟﻮ ﹸﻗ ﹶ‬
‫ﻤﺖ‬ ‫ﺐ ‪ ،‬ﹶﺃ ﹶ‬ ‫ﺙ ﹶﻗﻠ ﹶﺒ ﹶﻚ ﺇﹺﺑﻌﺎﺩﺍ ﻟﹺﻠ ﹸﻌ ﹾﺠ ﹺ‬‫ﻮﺭ ﹸ‬ ‫ﺙ ﹶﻗ ﹾﻠﺒ ﹶﻚ ﺍﻧ ﹺ‬
‫ﹾﻜﺴﺎﺭ ﹰﺍ ﷲ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹸﻳ ﹺ‬ ‫ﻮﺭ ﹸ ﹶ‬ ‫ﻓ ﹸﻴ ﹺ‬

‫ﲡﺪﹸ ﻫﺎ ﹺﻣﻦ ﺍﻟ ﹶﻌ ﹶﻤﻞ ‪.‬‬ ‫ﹸ‬

‫ﺑﹺﺎﻟﻌﻤ ﹺﻞ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ‪ ،‬ﹶﻓـﺘﹶﺴﺘ ﹺﹶﻔﻴﺪﹸ ﹺﻣﻨﻪ ﹺ‬
‫ﻓﺎﺋﺪﹶ ﹰﺓ ﺭ ﱠﺑﲈ ﻻ ﹶ ﹺ‬
‫ﹾ‬ ‫ﹶﹶ‬

‫ﻒ ﹶﻧﺘ ﹶﹶﺤ ﱠﻘ ﹸﻖ ﺑﹺﺎﻟﺘ ﹾﱠﻮ ﹶﺑ ﹺﺔ ؟‬

‫ﹶﻛ ﹾﻴ ﹶ‬ ‫ﻛﻴﻒ ﻧﺘﺤﻘﻖ‬
‫ﺑﺎﻟﺘﻮﺑﺔ ؟‬
‫ﺑﺎﺳﺘﹺ ﹾﺤ ﹺ‬ ‫ﺍﻟﺬﻧ ﹺ‬ ‫ﻑ ﹺﻣﻦ ﱡ‬ ‫ﻭﺭﻱ ‪ ،‬ﻭﺍﺳﺘﹺﺠﻼﺏ ﺍﳋﻮ ﹺ‬
‫ﴐ ﹺ ﱞ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻓ ﹶ ﹺ‬
‫ﻀﺎﺭ‬ ‫ﹸﻮﺏ ﹾ‬ ‫ﹾ ﹾ ﹸ ﹶﹾ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹶﲢﻘ ﹸﻴﻖ ﺍﻟﺘﱠﻮ ﹶﺑﺔ ﹶ ﹸ‬
‫ﹶﺒﺎﺭﻙ ﻭﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﳖﺎ ﹶﺑ ﹺﺮﻳﺪﹸ ﺍﻟ ﹸﻜ ﹾﻔ ﹺﺮ‪،‬‬ ‫ﺐ ﹶﻏ ﹶﻀ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﺍﷲ ﺗ ﹶ‬ ‫ﺐ ﺍﻟ ﱠﻄﺮﺩ ‪ ،‬ﹶ‬
‫ﻭﺳ ﹶﺒ ﹸ‬ ‫ﹶﺃ ﱠﳖﺎ ﹶﺳ ﹶﺒ ﹸ‬
‫ﺐ ﺍﻟ ﹸﺒﻌﺪ ‪ ،‬ﹶﻭ ﹶﺳ ﹶﺒ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﳉ ﹶﺒ ﹺﻞ ﹶﳜ ﹶﹾﺸﻰ ﹸﻭ ﹸﻗﻮ ﹶﻋﻪ‬ ‫ﹶﻭ ﹶﺃ ﱠﻧ ﹸﻪ ﻻ ﹶﻳ ﹾﻄ ﹶﻤﺌ ﱡﻦ ﺑﹺﺎﳌ ﹾﻌﺼﻴﺔ ﺇﹺﻻ ﹸﻣﻨﺎﻓ ﹲﻖ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﺍﳌﺆﻣ ﹶﻦ ﹶﻳ ﹶﺮ￯ ﹶﺫ ﹾﻧ ﹶﺒ ﹸﻪ ﻛﺎ ﹶ‬
‫ﻘﺎﻝ ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ‬
‫ﺑﺎﺏ ﹶﻭ ﹶﻗ ﹶﻊ ﹶﻋ ﹶﲆ ﹶﺃ ﹺﻧﻔ ﹺﻪ ﹶﻓ ﹶ‬
‫ﹶﻭ ﹸﺳ ﹸﻘﻮ ﹶﻃﻪ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﻓ ﹾﻮ ﹶﻕ ﹶﺭ ﹾﺃ ﹺﺳ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﺍﳌﻨﺎﻓﹺ ﹶﻖ ﹶﻳ ﹶﺮ￯ ﹶﺫﻧ ﹶﺒ ﹸﻪ ﻛ ﹸﹶﺬ ﹴ‬

‫ﺍﻟﻘﻴﺎ ﹶﺩ ﹺﺓ ‪.‬‬
‫ﻣﺮ ﹺﻣﻦ ﹺ‬ ‫)‪ (١‬ﻓﹺ ﹸ‬
‫ﻌﻞ ﹶﺃ ﹴ‬

‫) ‪( ٣٢٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﲔ ﹶﻳﺪﹶ ﻱ ﺍﷲ ﺗﹶﻌﺎﱃ ﹶﻭﺳ ﹺ‬ ‫ﺍﳌﻌﺎﲏ ﻭﺗ ﹶﹶﺬﻛ ﹺﱡﺮ ﺍﻟﻮ ﹸﻗ ﹺ‬ ‫ﺸﻌﺎﺭ ﹶﻫ ﹺﺬ ﹺﻩ‬

‫ﻃﺎﺭ ﹸﻩ ‪ ،‬ﹶﻭﺑﹺﺎﺳﺘﹺ ﹺ‬
‫ﺆﺍﻝ‬ ‫ﹶ‬ ‫ﻮﻑ ﹶﺑ ﹶ‬ ‫ﹸ‬ ‫ﹺ ﹶ‬ ‫ﹶﻫﻜﹶﺬﺍ ﹶﻓ ﹶﺄ ﹶ‬
‫ﻮﻑ ﺗﹶﺴﺘ ﹺﹶﻘﺮ ﹺﻋﻨﹾﺪﹶ ﻩ ﺣ ﹺ‬ ‫ﺍﳊ ﱢﻖ ﹶﻟﻪ ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﹺ ﹺ‬
‫ﻘﺎﺋ ﹸﻖ‬ ‫ﹶ‬ ‫ﺍﳌﻮﻗﻒ ‪ ،‬ﹶﺃﺗ ﹾﹶﺬﻛ ﹸﹸﺮ ﹶﻳ ﹾﻮ ﹶﻡ ﻛﹶﺬﺍ ‪ ..‬ﹶﻭﺳﺎ ﹶﻋ ﹶﺔ ﻛﹶﺬﺍ ؟ ﹶﻓ ﹶﺴ ﹶ ﹾ ﱡ‬ ‫ﹾ‬ ‫ﹶ‬
‫ﺍﻟﺸﺄﻥ ‪.‬‬ ‫ﻑ ﹺﻣﻦ ﺍﷲ ﺗﹶﻌﺎﱃ ‪ ،‬ﹶﻓـ ﹸﻴ ﹸ‬
‫ﻌﺎﻥ ﹶﻭ ﹸﻳ ﹾﺮ ﹶﻓ ﹸﻊ ﹶﻟﻪ ﱠ‬ ‫ﻘﺎﺋ ﹸﻖ ﺍﳋﻮ ﹺ‬
‫ﹶﹾ‬
‫ﺍﻟﺘﱠﻮﺑ ﹺﺔ ﻭﺣ ﹺ‬
‫ﹶ ﹶ ﹶ‬

‫ﻛﻴﻒ ﻧﺨﺮﺝ‬ ‫ﻴﺶ ﻓﹺ ﹺﻴﻪ ﹺﻣﻦ ﹸﻗ ﹸﻠﻮﺑﹺﻨﺎ ﹶﻣﻊ ﺃﻧﱠﻨﺎ ﹺﰲ‬

‫ﺍﻟﻌﺎﱂ ﺍ ﱠﻟ ﹺﺬﻱ ﻧ ﹺﹶﻌ ﹸ‬
‫ﻒ ﹸﻧﺨﹾ ﹺﺮ ﹸﺝ ﹶﻫﺬﺍ ﹶ‬
‫ﹶﻛ ﹾﻴ ﹶ‬
‫ﺖ ﻧ ﹺﹶﻌ ﹸ‬
‫ﺲ ﺍﻟﻮ ﹾﻗ ﹺ‬
‫ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ‬
‫ﻴﺶ ﻓﻴﻪ ؟‬ ‫ﹶﻧ ﹾﻔ ﹺ ﹶ‬
‫ﻧﻌﻴﺶ ﻓﻴﻪ ﻣﻦ‬
‫ﻟﻜﻞ ﹴ‬
‫ﻗﻠﻮﺑﻨﺎ ﻣﻊ ﺃﻧﻨﺎ‬
‫ﺫﺍﺕ‬‫ﺍﻟﻌﺎﱂﹺ ﹶﻭ ﹾﺟﻬﺎﻥ ‪ :‬ﹶﻭ ﹾﺟ ﹲﻪ ﹺﻣﻦ ﹶﺣ ﹾﻴ ﹸﺚ ﹸ‬
‫ﳾﺀ ﹺﰲ ﹶﻫﺬﺍ ﹶ‬ ‫ﺃﻥ ﱢ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﺑﹺ ﹶﺄﻥ ﹶﺗ ﹾﻌ ﹶﻠ ﹶﻢ ﱠ‬
‫ﹶﻓ ﹶ‬
‫ﰲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ‬
‫ﻭﻭ ﹾﺟ ﹲﻪ ﹺﻣﻦ ﹶﺣ ﹾﻴ ﹸﺚ ﹶﺧ ﹾﻠ ﹸﻖ ﺍﳊﹶ ﱢﻖ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻮ ﹾﺟﻪ ﻗﺎﻃ ﹲﻊ ﻋﻦ ﺍﷲ ‪ ،‬ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻮﻕ ﹸﻣﻨﹾ ﹶﻘﻄﻌ ﹰﺎ ‪ ،‬ﹶﻓﻬﻮ ﺑﹺ ﹶﺬﻟﻚ ﹶ‬ ‫ﹶﺫﻟﻚ ﺍﳌﺨ ﹸﻠ ﹺ‬
‫ﻧﻌﻴﺶ ﻓﻴﻪ ؟‬
‫ﺍﻟﻮ ﹾﺟ ﹺﻪ‬ ‫ﹺ‬
‫ﻫﻮ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﹶ‬ ‫ﺎﳊﻖ ‪ ،‬ﹶﻭ ﹶ‬‫ﻬﻮ ﺑﹺ ﹶﺬﻟﻚ ﹸﻣﺘ ﹺﱠﺼ ﹲﻞ ﺑﹺ ﱢ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﻟﻪ ﹶﻭﺁﻳﺎﺗﹸﻪ ﺍﳌ ﹾﺒ ﹸﺜﻮ ﹶﺛ ﹸﺔ ﻓﻴﻪ ﹶﻭ ﹶﺩﻻﻻﺗﹸﻪ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻓ ﹶ‬
‫ﻮﺻ ﹲﻞ ﺇﱃ ﺍﷲ ‪.‬‬ ‫ﻣ ﹺ‬
‫ﹸ‬

‫ﺟﻬ ﹺﻪ ﺍﻷﹶ ﱠﻭ ﹺﻝ ‪ ..‬ﺍ ﹾﻧ ﹶﻘ ﹶﻄﻌﻨﺎ ﹶﻋﻦ ﺍﷲ ﺑﹺﻪ‪،‬‬ ‫ﻴﺶ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﺇﹺﻥ ﹶﺑ ﹺﻘﻴﻨﺎ ﹶﻣﻊ ﹶﻭ ﹺ‬
‫ﹶﻮﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﻧ ﹺﹶﻌ ﹸ‬
‫ﺇﹺﺫ ﹰﺍ ﹶﻓ ﹶﻬﺬﺍ ﺍﻟﻜ ﹸ‬
‫ﺟﻬ ﹺﻪ ﺍﻟ ﹼﺜ ﹺﺎﲏ ‪ ..‬ﹶﻭ ﹶﺻ ﹾﻠﻨﺎ ﺇﹺﱃ ﺍﷲ ﺑﹺﻪ ‪ ،‬ﹶﺃﻳﻀ ﹰﺎ ﹶﻓﻨ ﹾﹶﺤ ﹸﻦ ﹺﻋﻨﺪﹶ ﻣﺎ ﹶﻧﻨﹾـ ﹸﻈ ﹸﺮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹺﻣﻦ‬‫ﹶﻭﺇﹺﻥ ﹶﻧ ﹶﻈﺮﻧﺎ ﺇﹺﱃ ﹶﻭ ﹺ‬
‫ﹺ‬ ‫ﻗﺎﺋ ﹺﻤ ﹶ ﹺ ﹺ‬‫ﻮﺩﻧﺎ ‪ ،‬ﹺ‬
‫ـﲔ ﹶﻋﻨﻪ ﹺﰲ ﹸﺷﻬ ﹺ‬ ‫ﺧﺎﺭ ﹺﺟ ﹶ‬
‫ﹸﻮﻥ ﹺ‬ ‫ﺍﻟﻮ ﹾﺟ ﹺﻪ ﺍﻟ ﹼﺜ ﹺﺎﲏ ﹶﻧﻜ ﹸ‬
‫ﻭﺝ‬
‫ﻴﺲ ﺍﳋﹸ ﹸـﺮ ﹸ‬ ‫ﻮﺟﻮﺩﻧﺎ ‪ ،‬ﹶﻓ ﹶﻠ ﹶ‬ ‫ـﲔ ﻓﻴﻪ ﺑﹺ ﹸ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺍﻟﺸﻬ ﹺ‬ ‫ﹺ‬
‫ﻮﺩ ‪.‬‬ ‫ﹶﻋﻦ ﺍﻟﻜ ﹾﹶﻮﻥ ﺇﹺﻻ ﹸﺧ ﹸـﺮ ﹶ‬
‫ﻭﺝ ﱡ ﹸ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻌﻨﺎﻩ ‪ :‬ﹸﺧﺮﻭﺝ ﹸﺷﻬ ﹺ‬
‫ﻮﺩ ﹶﺃ ﱠﻥ ﹶﻟﻪ ﹶﺃ ﹶﺛﺮ ﹰﺍ ﹶﻣﻊ‬ ‫ﹺ‬ ‫ﻮﺩ ﹺﻣﻦ ﺑﺎﻃﹺ ﹺﻦ‬‫ﺍﻟﺸﻬ ﹺ‬
‫ﺍﳌـﻜﻮﻥ ‪،‬‬
‫ﱢ‬ ‫ﹸ ﹸ ﹸ‬ ‫ﹶﹾ ﹸ‬ ‫ﻭﺝ ﱡ ﹸ‬ ‫ﹸﺧ ﹸـﺮ ﹸ‬
‫ﻑ‪،‬‬ ‫ﻮﺩ ﹶﺃ ﱠﻧﻪ ﹺﰲ ﺍﻟ ﹶﻘﺒ ﹶﻀ ﹺﺔ ‪ ،‬ﻭ ﹶﺃﻧﱠﻪ ﹶﲢ ﹶﺖ ﺍﻟﺘﱠﴫ ﹺ‬ ‫ﻭ ﹶﺃ ﱠﻥ ﹶﻟﻪ ﺍﺳﺘﹺﻘﻼﻻﹰ ﹺﰲ ﹶﺃﻱ ﹶﳾ ﹴﺀ ‪ ،‬ﺑﹺ ﹺ‬
‫ﺈﺛﺒﺎﺕ ﹸﺷﻬ ﹺ‬
‫ﹶ ﱡ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﱢ‬ ‫ﹾ‬ ‫ﹶ‬
‫ﺧﺎﺭﺟﺎ ﹶﻋﻦ ﺍﻟﻜ ﹺ‬
‫ﹶﻮﻥ‪،‬‬ ‫ﹸﻮﻥ ﹺ‬ ‫ﻫﻮ ﺍﷲﹸ ‪ ،‬ﹶﻓﺒﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﺗﻜ ﹸ‬ ‫ﻤﻠ ﹸﻚ ﹶﺷﻴﺌ ﹰﺎ ‪ ،‬ﻭ ﹶﺃ ﱠﻥ ﺍﳌﺘﹶﴫ ﹶ ﹺ ﹺ‬
‫ﻑ ﻓﻴﻪ ‪ ..‬ﹶ‬ ‫ﹶ ﱢ‬ ‫ﹶ‬
‫ﻭ ﹶﺃﻧﱠﻪ ﻻ ﻳ ﹺ‬
‫ﹶ‬ ‫ﹶ‬
‫ﻧﺖ ﹶﺃﻳﻀ ﹰﺎ ﹺﰲ ﺍﻟﻜ ﹾﹶﻮﻥ ‪.‬‬
‫ﹶﻭ ﹶﺃ ﹶ‬
‫ﹶـﻮﻥ ﹺﻣﻦ ﻭ ﹺ‬
‫ﺟﻪ ﹶﺃﻧﱠﻪ‬ ‫ﹸﻮﻥ ﹺ‬
‫ﺣﺎﴐ ﹰﺍ ﻣﻊ ﺍﻟﻜ ﹺ‬ ‫ﻤﺪ ﹶﺭ ﱢﺑ ﹺﻪ ‪ ،‬ﹶﻓـﺘﹶـﻜ ﹸ‬
‫ﹶﻮﻥ ﺑﹺﺤ ﹺ‬
‫ﻴﺢ ﺍﻟﻜ ﹺ‬ ‫ﹶﻓﺘﹶﻌ ﹶﻠ ﹸﻢ ﹶﻣﻌﻨﹶﻰ ﺗﹶﺴـﺒﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﳍﺎﺋ ﹺﻪ ﹶﻋﻦ ﹶﺭ ﱢﺑﻚ‪.‬‬
‫ﻄﻌﻪ ﻭﺇﹺ ﹺ‬
‫ﹶ‬
‫ﺟﻪ ﹶﻗ ﹺ‬
‫ﹶﻮﻥ ﹺﻣﻦ ﻭ ﹺ‬
‫ﹶ‬
‫ﺧﺎﺭﺟﺎ ﹶﻋ ﹺﻦ ﺍﻟﻜ ﹺ‬ ‫ﻠﻖ ﺍﷲ ‪ ،‬ﹶﻭﻓﹺ ﹺﻴﻪ ﺍﻟﺪﱠ ﻻ ﹶﻟ ﹸﺔ ﹶﻋ ﹶﻠﻴﻪ ‪ ،‬ﹶﻭ ﹺ‬‫ﹶﺧ ﹸ‬

‫) ‪( ٣٢٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﺁﺛﺎﺭ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹶﺻ ﱠﺢ ﹶﻣ ﹾﺸ ﹶﻬﺪﹸ ﹶﻙ ﹺﰲ ﺍﻟﻜ ﹾﹶﻮ ﹺﻥ ‪ ..‬ﹶﻳ ﹺﺼ ﹸﲑ ﺍﻟﻜ ﹸ‬
‫ﺟﺎﺟﺔ ‪ ،‬ﹸﻳ ﹶﺮ￯ ﻣﻦ ﹶﻭﺭﺍﺋﻪ ﹸ‬ ‫ﻛﺎﻟﺰ ﹶ‬
‫ﹶﻮﻥ ﱡ‬
‫ﺟﺎﺟﺔ ﺑﹺﻨﹶ ﹶﻈ ﹺﺮ ﹺﻩ ؛ ﻷﹶﻧﱠﻪ ﹶﻳﻨﹾ ﹸﻈﺮ ﺇﹺ ﹶﱃ ﻣﺎ‬
‫ﹺ‬ ‫ﺍﻟﺰ‬
‫ﻋﻦ ﱡ‬ ‫ﺟﺎﺟ ﹺﺔ ‪ ،‬ﹺ‬
‫ﺧﺎﺭ ﹲﺝ ﹺ‬ ‫ﺍﻟﺰ ﹶ‬ ‫ﻬﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺣﻮﺍﱄ ﱡ‬ ‫ﺍﻟ ﹸﻘﺪﹾ ﹶﺭﺓ‪ ،‬ﹶﻓ ﹶ‬
‫ﺟﺎﺟ ﹺﺔ ﺑﹺ ﹺﺠ ﹾﺴ ﹺﻤ ﹺﻪ ‪.‬‬ ‫ﻫﻮ ﹶﻣ ﹶﻊ ﹶﺫﻟﹺ ﹶﻚ ﹶﻭ ﹾﺳ ﹶﻂ ﱡ‬
‫ﺍﻟﺰ ﹶ‬ ‫ﹶﻭﺭﺍ ﹶﺀﻫﺎ ‪ ،‬ﹶﻭ ﹶ‬
‫ﺎﺭﺓ ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜ ﱠﻦ ﹶﻧ ﹶﻈﺮﻱ ﹺ‬
‫ﺧﺎﺭ ﹸﺝ‬ ‫ﺩﺍﺧ ﹸﻞ ﺍﻟﻨﱠ ﹼﻈ ﹺ‬
‫ﻈﺎﻫﺮ ﹶﻋﻴﻨﹺﻲ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻵﻥ ﻻﺑﹺ ﹲﺲ ﹶﻫﺬﻩ ﺍﻟﻨﱠ ﹼﻈ ﹶﺎﺭ ﹶﺓ ‪ ،‬ﹶﻓ ﹸ ﹾ‬ ‫ﹶﺃﻧﺎ ﹶ‬
‫ﻫﻮ ﹺﰲ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﳋﺎﺭ ﹺﺝ ‪ ،‬ﹶﻭ ﹶﺣ ﱠﺴﻨ ﹸﹶﺖ ﹶﻧ ﹶﻈ ﹺﺮﻱ‬ ‫ﺍﻟﻨﱠ ﹼﻈ ﹶﺎﺭﺓ ‪ ،‬ﹶﺑﻞ ﺇﹺ ﱠﻥ ﺍﻟﻨﱠ ﹼﻈﺎﺭ ﹶﺓ ﺯﺍ ﹶﺩﺗﹾﻨﻲ ﹶﻧ ﹶﻈـﺮ ﹰﺍ ﹶﺃ ﹾﻭ ﹶﺿﺢ ﺇﹺ ﹶﱃ ﻣﺎ ﹶ‬
‫ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ ﹶﻭ ﹶﺩ ﱠﻟﺘﹾﻨﹺﻲ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﹶﺃﻛ ﹶﺜ ﹶﺮ ‪ ،‬ﹶﻓﻜ ﹶﹶﺬﻟﹺﻚ ﺍﻷﹶﻛ ﹸ‬
‫ﹾـﻮﺍﻥ ﺗ ﹺﹶﺰﻳﺪﹸ ﹶﻣ ﹾﻌ ﹺﺮﻓ ﹰﺔ ﺑﹺﺎ ﹸﳌﻜ ﱢﹶﻮ ﹺﻥ ‪.‬‬

‫ﹶﻴﻒ ﹶﲢﺼﻞ ﺍﻟ ﱠﻠ ﱠﺬ ﹸﺓ ﰲ ﹺ‬ ‫ﻛﻴﻒ ﲢﺼﻞ‬

‫ﺍﻟﻌﺒﺎ ﹶﺩﺓ ؟‬ ‫ﻛ ﹶ ﹸ‬
‫ﺍﻟﻠﺬﺓ ﰲ ﺍﻟﻌﺒﺎﺩﺓ؟‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻘﺎﻝ ﺳﻴ ﹺﺪﻱ ‪ :‬ﹶﺃﻣﺎ ﹶﲢ ﹺﺼ ﹸﻴﻞ ﺍﻟ ﱠﻠ ﱠﺬ ﹺﺓ ﰲ ﹺ‬
‫ﻓﺄﺳﺎﺳ ﹸﻪ ‪ ..‬ﺇﹺﻓﺮﺍ ﹸﺩ ﺍﻟ ﹶﻘ ﹾﺼﺪ ﱠ‬
‫ﻟﻠﺮ ﱢﺏ ‪ ،‬ﺛﻢ‬ ‫ﹸ‬ ‫ﺒﺎﺩﺍﺕ‬ ‫ﺍﻟﻌ‬ ‫ﹼ‬ ‫ﹶﻓ ﹶ ﹶ ﱢ‬
‫ﺃﺧﺒﺎﺭ ﹺﻫﻢ‪،‬‬
‫ﹺ‬ ‫ﲔ ﹶﻭ ﹺﻗﺮﺍ ﹶﺀ ﹸﺓ‬ ‫ﺐ ﻣﻊ ﺍﷲ ﺗﹶﺒﺎﺭ ﹶﻙ ﻭﺗﹶﻌﺎﱃ ‪ ،‬ﹸﺛﻢ ﹸﳎﺎ ﹶﻟﺴ ﹸﺔ ﺍﻟﺼ ﹺ‬
‫ﺎﳊ ﹶ‬ ‫ﹼ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹶ‬ ‫ﻒ ﹸﺣ ﹸﻀ ﹺ‬
‫ﻮﺭ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬ ‫ﹶﺗ ﹶﻜ ﱡﻠ ﹸ‬
‫ﺍﻟﻌ ﹺ‬
‫ﺒﺎﺩﺓ ﹶﻣﻦ‬ ‫ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ)‪ : (١‬ﹶﺃ ﹺﳚﺪﹸ ﹶﻟ ﱠﺬ ﹶﺓ ﹺ‬ ‫ﺍﻟﻌﺒﺎ ﹶﺩ ﹺﺓ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹸﺳ ﹺﺌ ﹶﻞ ﹸ‬
‫ﹶﻓﺒﹺ ﹶﺬﻟﹺ ﹶﻚ ﹶﲢﺼ ﹸﻞ ﺍ ﱠﻟ ﱠﻠﺬ ﹸﺓ ﹺﰲ ﹺ‬
‫ﹶ‬ ‫ﹸ‬
‫ﻗﺎﻝ ﹶﻟ ﹸﻪ ‪ :‬ﻻ ‪ ،‬ﻭﻻ ﹶﻣﻦ ﹶ ﹸﳞ ﱡﻢ ﺑﹺﺎﳌ ﹾﻌ ﹺﺼ ﹶﻴﺔ ‪.‬‬ ‫ﹶﻳ ﹾﻌ ﹺﴢ ﺍﷲ ؟ ﹶ‬

‫ﻫﺬ ﹺﻩ ﻋﲆ ﹶﻭ ﹾﺟ ﹺﻬﻬﺎ ‪ ،‬ﹶﻭﻟﻜ ﹾﻦ ﹶﻣﻦ ﹶﻭ ﱠﻃ ﹶﻦ ﹶﻧ ﹾﻔ ﹶﺴ ﹸﻪ ﻋﲆ‬

‫ﳚﺪﹸ ﺍﳊﻼﻭ ﹶﺓ ﹺ‬ ‫ﹺ‬
‫ﺍ ﱠﻟﺬﻱ ﹶﳞ ﱡﻢ ﺑﹺﺎﳌﻌﺎﴆ ‪ ..‬ﻣﺎ ﹶ ﹺ ﹶ ﹶ‬
‫ﹺ‬
‫ﻋﺎﱂﹺ ﺍﳌ ﹶﻠﻜ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﻮﺕ ‪ ،‬ﹶﺑ ﹾﻌﺪﹶ ﺫﻟﻚ‬ ‫ﻭﺣ ﹸﻪ ﰲ ﹶ‬ ‫ﺗ ﹾﹶﺮﻙ ﺍﳌﻌﺎﴆ ‪ ..‬ﹶﺭ ﹶﺯ ﹶﻗﻪ ﺍﷲ ﺍﻷﹶ ﹶﻧ ﹶﻔ ﹶﺔ ﻣﻨﹾﻬﺎ ‪ ،‬ﻭﺟﺎ ﹶﻟ ﹾﺖ ﹸﺭ ﹸ‬
‫ﹸﻮﻥ ﺍﻷ ﹾﻣ ﹸﺮ ﹶﻗ ﹺﺮﻳﺒ ﹰﺎ ‪.‬‬
‫ﹶﻳﻜ ﹸ‬

‫ﹺ‬ ‫ﺭﺩ ﹶﺭ ﹶﲪﹺﻪ ﺍﷲ ﺗﹶﻌﺎ ﹶﱃ ‪ ..‬ﹶﻭ ﹶ‬‫)‪ (١‬ﻭﻫﻮ ﻭﻫﻴﺐ ﺑﻦ ﺍﻟﻮ ﹺ‬

‫ﺍﻟﻮ ﹼﻫﺎﺏ ﹶﻓ ﹸﺼﻐ ﹶﱢﺮ ﹶﻓﻘ ﹶﻴﻞ ﹸﻭ ﹶﻫﻴﺐ ‪ ،‬ﹶﺃ ﹶ‬
‫ﺩﺭ ﹶﻙ‬ ‫ﺍﺳﻤ ﹸﻪ ﻋﹶﺒﺪ ﹶ‬ ‫ﻛﺎﻥ ﹸ‬ ‫ﹶ ﹶ ﹸ ﹶ ﹸ ﹸ ﹶ‬
‫ﻮﺭ ﹼﻱ ﺇﹺﺫﺍ ﹶﻓ ﹶﺮ ﹶﻍ ﹺﻣﻦ‬
‫ﻔﻴﺎﻥ ﺍﻟ ﱠﺜ ﹺ‬
‫ﻛﺎﻥ ﹸﺳ ﹸ‬‫ﺍﻟﻮ ﹶﺭ ﹺﻉ ‪ ،‬ﻛﹶﺜﹺ ﹶﲑ ﺍﻟ ﱠﺘ ﹶﻌ ﱡﺒ ﹺﺪ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﺯﺍﺩﺍﻥ ‪ ،‬ﻭ ﹶ ﹺ‬
‫ﻛﺎﻥ ﹶﺷﺪﻳﺪﹶ ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﻮﺭ ﺑ ﹶﻦ‬
‫ﻨﺼ ﹶ‬‫ﻋﹶﻄﺎ ﹰﺀ ﹶﻭ ﹶﻣ ﹸ‬
‫ﹺ‬ ‫ﹶﺣ ﹺﺪﻳﺜﹺ ﹺﻪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ‪ :‬ﹸﻗﻮ ﹸﻣﻮﺍ ﺑﹺﻨﺎ ﺇﹺﱃ ﺍﻟ ﱠﻄﺒﹺ ﹺ‬
‫ﹸﻮﰲ ﹶﺳﻨﹶﺔ ‪١٥٣‬ﻫـ ‪.‬‬ ‫ﻴﺐ ‪ ،‬ﹶﻳﻌﻨﻲ ﹸﻭ ﹶﻫﻴﺒﺎ ‪ ،‬ﺗ ﱢ ﹶ‬

‫) ‪( ٣٢٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﺍﳋـﺸﻮﻉ ﰲ‬ ‫ـﺸﻮ ﹺﻉ ﹺﰲ ﱠ‬
‫ﺍﻟﺼﻼﺓ )‪. (١‬‬ ‫ﺍﳋ ﹸ‬ ‫ﹶﻋﻦ ﹶﺷ ﹺ‬
‫ﺄﻥ ﹸ‬
‫ﺍﻟﺼﻼﺓ‬
‫ﹺ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﺍﻹﻧ ﹸ‬
‫ﹾﺴﺎﻥ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﺃﻥ ﹶ ﹾ‬
‫ﳚ ﹶﻤ ﹶﻊ ﺑﲔ ﺍﳋﹸ ﹸﺸﻮ ﹺﻉ ﻭﺍﳋﹸ ﹸﻀﻮ ﹺﻉ ﰲ ﱠ‬
‫ﺍﻟﺼﻼﺓ ‪ ،‬ﻭ ﹶﺗﻜﹸﻮﻥ‬ ‫ﹶﻓ ﹶ‬
‫ﲨ ﹶﻊ ﰲ ﹶﺻﻼﺗﹺﻪ ﹺﺳ ﹼﺖ ﻣﻌﺎﲏ ‪:‬‬ ‫ﲔ ﺇﺫﺍ ﹶ ﹶ‬ ‫ﺍﳋﺎﺷ ﹺﻌ ﹶ‬
‫ﹺ‬ ‫ﹶﺻﻼﺗﹸﻪ ﺻﻼ ﹶﺓ‬

‫ﺍﻷﹶ ﱠﻭﻝ ‪ :‬ﹸﺣ ﹸﻀ ﹸ‬

‫ﻮﺭ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺐ‪.‬‬
‫ﻫﻮ ﹶﻓ ﹾﻮ ﹶﻕ ﹸﺣ ﹸﻀ ﹺ‬
‫ﻮﺭ ﺍﻟ ﹶﻘ ﹾﻠﺐ ‪.‬‬ ‫ﺍﻟ ﹼﺜ ﹺﺎﲏ ‪ :‬ﹶﺗ ﹶﻔ ﱡﻬ ﹸﻢ ﹶﻣ ﹾﻌﻨﻰ ﻣﺎ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﻭ ﹶﻳ ﹾﻔ ﹶﻌ ﹸﻞ ‪ ..‬ﹶﻭ ﹶ‬

‫ﴬ ﺑﹺ ﹶﻘ ﹾﻠﺒﹺ ﹶﻚ ﻭ ﹶﺗ ﹶﺘ ﹶﻔ ﱠﻬ ﹸﻢ ﹶﻣ ﹾﻌﻨﹶﻰ ﺍﻟﻜﹶﻼ ﹺﻡ ﻟﻜﻦ ﺑﻼ‬ ‫ﹺ‬ ‫ﺍﻟ ﹼﺜﺎﻟﹺﺚ ‪ :‬ﹺ‬

‫ﻴﻢ ‪ ..‬ﹶﻓ ﹶﻘﺪ ﹶ ﹾﲢ ﹸ ﹸ‬
‫ﺟﻼﻝ ﻭﺍﻟ ﱠﺘ ﹾﻌﻈ ﹸ‬ ‫ﺍﻹ ﹸ‬
‫ﻼﻝ ﻭﻻ ﹶﺗ ﹾﻌﻈﹺﻴ ﹴﻢ ‪ ،‬ﻛﲈ ﹶﺗ ﹶﺘ ﹶﻔ ﱠﻬ ﹸﻢ ﻛﻼ ﹶﻡ ﹶﺻﺒﹺ ﱟﻲ ‪.‬‬
‫ﺇﹺ ﹾﺟ ﹴ‬

‫ﻴﻢ ﻣﻊ ﺍﳍ ﹶ ﹾﻴ ﹶﺒ ﹺﺔ ‪ ..‬ﻭﻣﻌﻨﺎﻩ ﹶﺧ ﹾﻮ ﹲ‬
‫ﻑ ﹶﻣﻨ ﹶﹾﺸ ﹸﺄ ﹸﻩ‬ ‫ﹺ‬ ‫ﺍﻹﺟ ﹸ‬
‫ﻼﻝ ﻭﺍﻟ ﱠﺘ ﹾﻌﻈ ﹸ‬ ‫ﹸﻮﻥ ﻫﺬﺍ ﹾ‬ ‫ﺍﻟﺮﺍﺑﹺـﻊ ‪ :‬ﹶﺃﻥ ﹶﻳﻜ ﹶ‬
‫ﹼ‬
‫ﺎﻑ ﺃﻥ ﺗ ﹶﹸﺮ ﱠﺩ ﹶﻋ ﹶﻠ ﹾﻴﻚ ﹶﺻﻼﺗﹸﻚ ﻭﺃﻥ ﻻ ﹸﺗ ﹾﻘ ﹶﺒ ﹶﻞ ﹺﻣﻨﹾﻚ ‪.‬‬
‫ﻴﻢ‪ ،‬ﹶﲣ ﹸ‬‫ﹺ‬
‫ﺍﻟ ﱠﺘ ﹾﻌﻈ ﹸ‬

‫ﺍﻟﺰ ﹾﻟ ﹶﻔﻰ ﹺﻣﻨﻪ ‪،‬‬ ‫ﹸﻮﻥ ﹺ‬

‫ﻃﺎﻣﻌﺎ ﹺﰲ ﹶﻗ ﹸﺒ ﹺ‬
‫ﻮﻝ ﺍﷲ ﹶﻟ ﹶﻚ ‪ ،‬ﹶﻭ ﹶﻧ ﹾﻴ ﹺﻞ ﱡ‬ ‫ﺍﻟﺮﺟﺎ ﹸﺀ ‪ ..‬ﹶﻭ ﹶﻣ ﹾﻌﻨﺎﻩ ﹶﺃﻥ ﹶﺗﻜ ﹶ‬ ‫ﹺ‬
‫ﺍﳋﺎﻣﺲ ‪ :‬ﱠ‬
‫ﻮﺍﺏ ﺍﳉﹶ ﹺﺰﻳﻞ ‪.‬‬
‫ﻭﺍﻟ ﱠﺜ ﹺ‬

‫ﳊﻴﺎ ﹸﺀ ﹶﺃﻥ ﺗ ﹾﹶﺴﺘ ﹾﹶﺸ ﹺﻌ ﹶﺮ ﹶﺃﻧﱠﻚ ﻣﺎ ﹶﺃ ﱠﺩ ﹾﻳ ﹶﺖ ﹶﺣ ﱠﻖ ﺍﷲ ﹶﻋ ﹶﲆ ﹶﻭ ﹾﺟ ﹺﻬ ﹺﻪ ‪ ،‬ﹶﻭﻣﺎ‬

‫ﳊﻴﺎ ﹸﺀ ‪ ..‬ﻭﺍ ﹶ‬
‫ﹺ‬
‫ﻭﺍﻟﺴﺎﺩﺱ ‪ :‬ﺍ ﹶ‬
‫ﹼ‬
‫ﹸﻗ ﹾﻤ ﹶﺖ ﺑﻪ ‪.‬‬

‫ﺍﳋﺎﺷ ﹺﻌ ﹶ‬
‫ﲔ ‪ ،‬ﹶﻭ ﹶﻗﺪ ﹶ ﹶ‬
‫ﲨ ﹾﻌ ﹶﺖ‬ ‫ﹺ‬ ‫ﻧﺖ ﹺﻣﻦ‬
‫ﺍﻟﺴ ﱡﺖ ﺇﹺﺫﺍ ﺍﺟﺘ ﹶﹶﻤ ﹶﻌ ﹾﺖ ﹶﻟ ﹶﻚ ﹺﰲ ﹶﺻﻼﺗﹺ ﹶﻚ ﹶﻓ ﹶﺄ ﹶ‬ ‫ﺍﳌﻌﺎﲏ ﹺ‬
‫ﹺ‬ ‫ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﻌﺎﲏ ﺍﳋﹸ ﹸﺸﻮ ﹺﻉ ﷲ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭﺗﹶﻌﺎ ﹶﻟ ﹾﺖ ﹶﻋ ﹶﻈ ﹶﻤﺘﹸﻪ ‪.‬‬ ‫ﻣ ﹺ‬
‫ﹶ‬

‫)‪ (١‬ﹺﰲ ﻏ ﱠﹸﺮ ﹺﺓ ﹶﳏ ﹸ ﱠـﺮﻡ ‪١٤١٦‬ﻫـ ‪.‬‬

‫) ‪( ٣٢٥‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻛﺮ ؟‬ ‫ﺍﻟﺬ ﹺ‬ ‫ﺍﻟﺬﺍﻛﹺ ﹸﺮ ﹺﻋﻨﺪﹶ ﱢ‬

‫ﻣﺎﺫﺍ ﹶﻳ ﹾﺴﺘ ﹾﹶﺸ ﹺﻌ ﹸﺮ ﹼ‬ ‫ﻣﺎﺫﺍ ﻳﺴﺘﺸﻌﺮ‬
‫ﺍﻟﺬﺍﻛﺮ ﻋﻨﺪ‬
‫ﺍﻟﺬﻛ ﹺﹾﺮ ‪،‬‬
‫ﺐ ﺑﹺ ﹶﻤ ﹾﻌﻨﹶﻰ ﺫﻟﻚ ﱢ‬ ‫ﻌﺎﺭ ﹺﻋﻨﺪﹶ ﱢ‬
‫ﺍﻟﺬﻛ ﹺﹾﺮ ﹶﻓﻬﻮ ﹸﺷ ﹾﻐ ﹸﻞ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬ ‫ﹺ‬
‫ﺍﻻﺳﺘ ﹾﺸ ﹸ‬
‫ﹺ‬
‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹶﺃ ﹼﻣﺎ ﹾ‬ ‫ﹶﻓ ﹶ‬
‫ﺍﻟﺬﻛﺮ ؟‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶ‬
‫ﻭﳚﺮﻱ ﹶﻣ ﹾﻌﻨﹶﻰ‬‫ﻗﺐ ﹶﺧﻮﺍﻃ ﹶﺮﻩ ﻭﻣﺎ ﰲ ﹶﺿﻤﲑﻩ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﺴﺘ ﹾﹶﺸﻌ ﹸﺮ ﻫﺬﺍ ‪ ،‬ﹸ ﹾ‬ ‫ﲔ ﹶﻳﺪﹶ ﹺﻱ ﺍﻟﺬﻱ ﹶﻳ ﹾﺮ ﹸ‬
‫ﹶﻭﺃﻧﻪ ﹶﺑ ﹾ ﹶ‬
‫ﻴﺪ ﻋﻨﺪ ﹶﻗ ﹾﻮﻝ‪:‬‬ ‫ﱠﻮﺣ ﹺ‬
‫ﺐ ﺑﺎﻟﺘ ﹺ‬‫ﺍﻟﺬﻱ ﻫﻮ ﻧﺎﻃﹺ ﹲﻖ ﺑﻪ ﺑﹺ ﹺﻠﺴﺎﻧﹺ ﹺﻪ ‪ ،‬ﻓ ﹶﻴﻜﹸﻮﻥ ﹸﳑﹾﺘ ﹺﹶﻠ ﹶﺊ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬ ‫ﺍﻟﺬﻛﹾﺮ ﻋﲆ ﹶﻗ ﹾﻠﺒﹺﻪ ﹺ‬ ‫ﱢ‬
‫ﺍﻟﻮﺍﺳ ﹶﻌ ﹺﺔ ﺍﻟﻜﹶﺒﹺ ﹶﲑ ﹺﺓ ﹶﺛﻨﺎ ﹰﺀ ﹺﻋﻨﺪﹶ ﹶﻗﻮﻟﹺ ﹺﻪ‪) :‬ﺍﳊﹶ ﹾﻤﺪﹸ ﷲ( ‪،‬‬
‫ﹺ‬ ‫)ﻻ ﺇﹺﻟﻪ ﺇﹺﻻﱠ ﺍﷲ( ‪ ،‬ﹶﻭﺑﹺ ﹸﺸ ﹸﻌ ﹺ‬
‫ﻮﺭﻩ ﺑﹺﺎﻟﻨﱢ ﹶﻌ ﹺﻢ‬
‫ﻠﺤ ﱢﻖ ﺗﹶﻌﺎﱃ ﹺﻋﻨﺪﹶ‬‫ﺟﻼﻝ ﹺﻋﻨﺪﹶ ﹶﻗﻮﻟﹺ ﹺﻪ‪) :‬ﺍﷲﹸ ﹶﺃﻛﹾﱪ( ‪ ،‬ﻭﺑﹺﺎﻟ ﹶﺘﻨ ﹺﹾﺰ ﹺﻳﻪ ﻭﺍﻟ ﱠﺘ ﹾﻘ ﹺﺪ ﹺ ﹺ‬
‫ﻳﺲ ﻟ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﺎﻹﻋﻈﺎ ﹺﻡ ﹺ‬
‫ﻭﺍﻹ‬ ‫ﹶﻭﺑﹺ ﹺ‬
‫)ﺳ ﹾﺒﺤﺎﻥ ﺍﷲ( ﹶﻭ ﹶﺃ ﹾﻣﺜﺎﻝ ﹶﻫﺬﺍ ‪.‬‬ ‫ﹺﹺ‬
‫ﹶﻗﻮﻟﻪ‪ :‬ﹸ‬

‫ﺍﻟﴩﻳ ﹶﻔ ﹺﺔ ‪ ،‬ﻭﺃﻣﺎ ﹶﻡ‬

‫ﴬ ﺃﻧﻪ ﰲ ﹶﺭ ﹾﻭ ﹶﺿﺘﹺ ﹺﻪ ﱠ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭﺇﹺﺫﺍ ﹶﺻ ﱠﲆ ﻋﲆ ﺍﻟﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶ‬
‫ﻭﺳ ﱠﻠﻢ ﹶﻳ ﹾﺴﺘ ﹾﹶﺤ ﹸ‬
‫ﻮﺧﻪ ﰲ ﺫﻟﻚ ﺍﳌﻜﺎﻥ‬ ‫ﺣﺠﺮﺗﹺ ﹺﻪ ﺍﳌﻨﹺﻴ ﹶﻔﺔ ‪ ،‬ﻭﻫﻮ ﻳﺼ ﱢﲇ ﻋﻠﻴﻪ ‪ ،‬ﻭﻳﻤﻜﻦ ﺃﻥ ﻳﺴﺘﹶﺤ ﹺﴬ ﻣﻌﻪ ﹶﺃﺣﺪﹶ ﹸﺷﻴ ﹺ‬
‫ﹸﹾ ﹸ ﹶﹾ ﹾ ﹶ ﹶﹶ ﹶ ﹸ‬ ‫ﹸ ﹶ‬ ‫ﹸ ﹾﹶ‬
‫ﹺ‬ ‫ﻭﻫﻮ ﹸﻳ ﹶﺼ ﱢﲇ ‪ ،‬ﻟﹺ ﹶﻴﻜ ﹶ‬
‫ﻷﻥ ﹸﻳ ﹾﻘ ﹶﺒ ﹶﻞ ﹶﻭ ﹸﻳ ﹾﻔﺘ ﹶﹶﺢ ﻋﻠﻴﻪ ‪ ،‬ﻭ ﹶﻳ ﹾﺴﺘ ﹾﹶﺸﻌ ﹸﺮ ﺃﻧﻪ ﹶ‬
‫ﻭﺻﻼ ﹶﺗ ﹸﻪ‬ ‫ﹸﻮﻥ ﺫﻟﻚ ﺃ ﹾﻗ ﹶﺮ ﹶﺏ ﹶﻟ ﹸﻪ ؛ ﹾ‬
‫ﺍﻟﺬﻱ ﻫﻮ ﹶﺃﺻ ﹸﻠﻬﺎ‪.‬‬‫ﻭﲨﻴﻊ ﺍﻟﻌﻮﺍﱂ ‪ ..‬ﻧﹺﻌﻤ ﹲﺔ ﹺﻣﻦ ﺍﷲ ﹶﺃﺑﺮ ﹶﺯﻫﺎ ﺑﺎﻟﻨﱠﺒﹺﻲ ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹾﹶ‬ ‫ﹾﹶ‬ ‫ﹶ ﹶ‬

‫ﻛﺮ ﻻ ﺇﻟ ﹶﻪ ﺇﻻ ﺍﷲ ﹺﰲ ﹶﺃﺣﻮﺍﻟﹺ ﹺﻪ ﺍﳌﺨﺘ ﹺﹶﻠ ﹶﻔﺔ‪،‬‬ ‫ﹺ‬

‫ﻧﺴﺎﻥ ﹶﺃﻥ ﹸﻳ ﹶﺮ ﱢﺩ ﹶﺩ ﹶﻋ ﹶﲆ ﹶﻗ ﹾﻠﺒﹺﻪ ﺫ ﹶ‬
‫ﺍﻹ ﹸ‬ ‫ﹶﻭ ﹶﻳﻨﹾ ﹶﺒ ﹺﻐﻲ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﻌﺘﺎ ﹶﺩ ﹺ‬
‫ﻳﺚ ﹶﻣ ﹶﻌ ﹸﻬﻢ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﺍﻧﺘﹶﻬﻰ ﹺﻣﻦ‬ ‫ﳊ ﹺﺪ ﹸ‬
‫ﹼﺎﺱ ﹶﺃﻭ ﺍ ﹶ‬ ‫ﴫ ﹸﻓ ﹸﻪ ﹶﻋﻨﻪ ﺇﹺﻻ ﺍﻟﻜﹶﻼ ﹸﻡ ﹶﻣﻊ ﺍﻟﻨ ﹺ‬ ‫ﹸﻳ ﹶﺮ ﱢﺩ ﹸﺩ ﹸﻩ ﹶﺣﺘﱠﻰ ﻻ ﹶﻳ ﹾ ﹺ‬
‫ﻮﺭ ﹺﻩ‬
‫ﻴﺾ ﹶﺫﻟﹺ ﹶﻚ ﹶﻋ ﹶﲆ ﹸﺣ ﹸﻀ ﹺ‬ ‫ﻀﺎﺭ ﹶﻣ ﹾﻌﻨﻰ )ﻻ ﺇﻟ ﹶﻪ ﺇﻻ ﺍﷲ( ﹺﰲ ﹶﻗ ﹾﻠﺒﹺ ﹺﻪ ﹶﺣﺘﱠﻰ ﹸﻳ ﹺﻔ ﹶ‬ ‫ﺍﺳﺘﹺ ﹾﺤ ﹺ‬‫ﹶﺫﻟ ﹶﻚ ﹶﺭ ﹶﺟ ﹶﻊ ﺇﹺﱃ ﹾ‬
‫ﹺ‬

‫ﺧﺎﺻ ﱠﻴ ﹲﺔ ﹺﰲ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻴﻊ ﹶﻭﻗﺘﹺ ﹺﻪ ‪ ،‬ﹶﻭﺗ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﹶﻜﺮ ﹸﻳﺮ ﹶﻟﻔﻆ ﺍﳉﹶﻼ ﹶﻟﺔ ﺑﹺﺎﳌﺪﱢ ﹶﻭ ﹸﺳﻜﹸﻮﻥ ﺍﳍﺎﺀ ﹶﻟ ﹸﻪ ﱢ‬ ‫ﹶﻓ ﹶﻴ ﹸﻌ ﱠﻢ ﹶﺃﻛ ﹶﺜ ﹶﺮ ﹶﻭﻗﺘﻪ ﹸﺛ ﱠﻢ ﹶﲨ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻮﻝ ‪) :‬ﺍﷲ ‪ ..‬ﺍﷲ ‪ ..‬ﺍﷲ( ‪.‬‬ ‫ﹶﺣ ﹾﺮﻕ ﺍﳋﹶﻮﺍﻃ ﹺﺮ ﱠ‬
‫ﺍﻟﺴ ﱢﻴـ ﹶﺌﺔ ﹶﻓ ﹶﻴ ﹸﻘ ﹸ‬

‫ﻘﺎﻣ ﹺﺔ ﹶﺣﺘﱠﻰ ﹶﻳﻜ ﹶ‬

‫ﹸﻮﻥ ﹺﰲ ﺇﹺ ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻴﻒ ﹶﻳﺘﹺ ﱡﻢ ﹶﺛ ﹸ‬
‫ﺍﻟﺜﺒﺎﺕ ﻋﲆ‬
‫ﻣﺪﺍﺩ‬ ‫ﺒﺎﺕ ﺍﻟ ﹶﻌﺒﺪ ﹶﻋ ﹶﲆ ﹶﻣ ﹶﻨﻬﺞﹺ ﺍﻻﺳﺘ ﹶ‬ ‫ﻛ ﹶ‬
‫ﺍﻻﺳﺘﻘﺎﻣﺔ‬
‫ﹶﻭﺗ ﹶﹶﺮ ﱟﻕ ﺩﺍﺋﹺ ﹴﻢ ؟‬
‫ﻴﺎﺝ ‪ ،‬ﹶﺃﻣﺎ ﹺﺳﻴﺎﺟﻪ ﺍﻟﻌﺎﻡ ‪ ..‬ﺍﻟﻮ ﹶﻟﻊ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺻﺪﹾ ﹸﻕ‬ ‫ﹶ ﹸ‬ ‫ﱡ‬ ‫ﹸ‬ ‫ﻴﺎﺝ ﹶﻭ ﹶﻗﻮﺍﻋﺪﹸ ﺩﺍﺧ ﹶﻞ ﱢ‬
‫ﺍﻟﺴ ﹺ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹶﻟﻪ ﺳ ﹲ‬
‫ﹶﻓ ﹶ‬

‫) ‪( ٣٢٦‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻴﺎﺝ ﻓﺎﻟﺘ ﹶﱠﺤ ﱡﺴ ﹸﺲ ﹺﻣﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﻻﺀ ﻷﹶ ﹺ‬‫ﺍﻟﻮ ﹺ‬

‫ﺍﻟﺴ ﹺ‬ ‫ﻭﺍﳌﺤ ﱠﺒﺔ ﻭﺍﻻﻧﹾﻄﻮﺍﺀ ‪ ،‬ﹶﻭ ﹶﺃﻣﺎ ﹶﻗﻮﺍﻋﺪﹸ ﻩ ﺩﺍﺧ ﹶﻞ ﱢ‬ ‫ﹶ‬ ‫ﺟﻞ ﺍﷲ‬ ‫ﹶ‬
‫ﺮﺍﺩﺍﲥﺎ ﻭﺭ ﹾﻓ ﹺﻀﻬﺎ ﹺﰲ ﻛ ﱢﹸﻞ ﻣﺎ ﺗﹶﺪﹾ ﹸﻋﻮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﻭ ﹶﺗ ﹾﻘ ﹺﻮﻳﻢ ﻭ ﹶﺗ ﹾﻘ ﹺﻮﻳ ﹸﺔ ﹺ‬
‫ﻗﺎﻋﺪﹶ ﹺﺓ ﺍﻟﺘ ﹶﱠﻮﻛﱡﻞ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶﹶ‬
‫ﺲ ﹶﻭﻣ ﹺ‬ ‫ﹺ‬
‫ﹶﺩﻭﺍﻋﻲ ﺍﻟﻨﱠ ﹾﻔ ﹺ ﹸ‬
‫ﻨﺎﺏ ﺍﻟﻨﱠ ﹶﺒ ﹺﻮ ﱢﻱ‪،‬‬
‫ﻀﺎﺭ ﺍﳉﹶ ﹺ‬ ‫ﺍﺳﺘﹺ ﹾﺤ ﹺ‬ ‫ﺨﺎﺭﺓ ﹶﻣﻊ ﹾ‬
‫ﻌﲈﻝ ﺍﻻﺳﺘﹺ ﹺ‬
‫ﹶ‬ ‫ﻣﺮ ﺇﹺ ﹶﻟ ﹺﻴﻪ ‪ ،‬ﻭﺍﺳﺘﹺ ﹸ‬‫ﻳﺾ ﺍﻷﹶ ﹺ‬ ‫ﹶﻋ ﹶﲆ ﺍﷲ ‪ ،‬ﹶﻭﺗ ﹺ‬
‫ﹶﻔﻮ ﹸ‬
‫ﻼﺓ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪.‬‬
‫ﻭ ﹶﻛ ﹾﺜﺮ ﹺﺓ ﺍﻟﺼ ﹺ‬
‫ﹶ ﹶ ﱠ‬

‫ﺎﻟﻌﻨﺎ ﹶﻳ ﹺﺔ‬
‫ﹶﻌﺎﱃ ﺑﹺ ﹺ‬
‫ﺍﻹﻣﺪﺍ ﹸﺩ ﹺﻣﻦ ﺍﳊﹶ ﱢﻖ ﺗ ﹶ‬‫ﻴﺎﺝ ‪ ..‬ﹶﺣ ﹶﺼ ﹶﻞ ﹺ‬
‫ﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﺇﹺﺫﺍ ﹶﺃ ﹶﻗ ﹶ ﹺ ﹺ‬
‫ﻤﺖ ﹶﻫﺬﻩ ﺍﻟ ﹶﻘﻮﺍﻋﺪﹶ ﹶﻭ ﹾﺳ ﹶﻂ ﹶﻫﺬﺍ ﱢ‬
‫ﺍﻹ ﹺ‬
‫ﻧﺴﺎﻥ ﹶﻭ ﹶﻳﺪﹶ ﻉ ‪.‬‬ ‫ﺍﻟﺮ ﹾﺷ ﹺﺪ ﻓﹺﻴﲈ ﹶﻳ ﹺﺄﰐ ﹺ‬
‫ﻌﻮ ﱟﺝ ‪ ،‬ﹶﻭﺇﹺﳍﺎ ﹺﻡ ﱡ‬ ‫ﹺﰲ ﺗ ﹺ‬
‫ﹶﻘﻮﻳ ﹺﻢ ﻛ ﱢﹸﻞ ﹸﻣ ﹶ‬

‫ﻛﻴﻒ ﻧﺼﻞ ﺇﱃ‬ ‫ﻒ ﻧ ﹺﹶﺼ ﹸﻞ ﺇﹺ ﹶﱃ ﹶﻣﻘﺎ ﹺﻡ ﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬

‫ﲔ)‪ (١‬؟‬ ‫ﹶﻛ ﹾﻴ ﹶ‬
‫ﻣﻘﺎﻡ ﺍﻟﻴﻘﲔ؟‬
‫ﳘﻬﺎ ﻣﺎ ﹶﺫﻛ ﹶﹶﺮﻩ ﺍﻹﻣﺎ ﹸﻡ ﺍﳊﺪﹼ ﺍ ﹸﺩ ﹺﰲ ﱠﺃﻭ ﹺﻝ ﹺﻛﺘﺎﺑﹺ ﹺﻪ‬ ‫ﹴ ﹺ‬
‫ﺳﺒﺎﺏ ‪ ،‬ﻣﻦ ﹶﺃ ﹶ ﱢ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﳛ ﹸﺼ ﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﺑﹺ ﹶﺄ‬ ‫ﹶﻓ ﹶ‬
‫ﺳﺒﺎﺏ ﹶﺃﻋ ﹶﻈﻤﻬﺎ ‪ :‬ﺍﻟﻨﱠ ﹶﻈﺮ ﹺﰲ ﻣ ﹶﻠﻜ ﹺ‬ ‫ﹴ‬ ‫ﻮﻝ ‪ :‬ﹶﻳ ﹾﻘ ﹶﻮ￯ ﺍﻟ ﹶﻴ ﹺﻘ ﹸ‬
‫ﲔ ﹶﻭ ﹶﳛ ﹸﺴ ﹸﻦ ﺑﹺ ﹶﺄ‬ ‫ﺍﳌﻌﺎﻭﻧ ﹺﹶﺔ« ﹶﻳ ﹸﻘ ﹸ‬ ‫ﹺ‬
‫ﹸﻮﺕ ﺍﷲ‬ ‫ﹸ ﹶ‬ ‫ﹸ‬ ‫»ﺭﺳﺎ ﹶﻟﺔ ﹶ‬
‫ﻧﺴﺎﻥ ﹺﰲ ﹶﺣﻴﺎﺗﹺ ﹺﻪ ‪ ،‬ﹶﻭﻣﺎ‬ ‫ﻺ ﹺ‬ ‫ﻠﻘ ﹺﻪ ‪ ،‬ﹶﻭﻣﺎ ﹶﳚ ﹺﺮﻱ ﻟﹺ ﹺ‬ ‫ﹸﻮﻋﺎﺕ ﺍﷲ ﻭ ﹶﺧ ﹺ‬
‫ﹶ‬
‫ﹺ‬ ‫ﻼ ﹶﻭﺗﹶﺪﹶ ﱡﺑﺮ ﹰﺍ ﹶﻭ ﹶﺗ ﹶﻔﻜﱡﺮ ﹰﺍ ﹺﰲ ﹶﻣﺼﻨ‬‫ﺗ ﹶﹶﺄ ﱡﻣ ﹰ‬
‫ﻋﲈﻝ ﺍﻟﻨﱠ ﹶﻈ ﹺﺮ ﻓﹺﻴﻬﺎ ﹶﻟﻪ ﹶﺃ ﹶﺛ ﹲﺮ ﹺﰲ ﹶﺗ ﹾﻘ ﹺﻮ ﹶﻳ ﹺﺔ ﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬
‫ﲔ‪.‬‬ ‫ـﺮ ‪ ،‬ﹶﻓﺈﹺ ﹸ‬ ‫ﺸﺎﻫﺪﹸ ﻩ ﹺﻣﻦ ﹺ‬
‫ﺍﻟﻌ ﹶﺒ ﹺ‬ ‫ﻳ ﹺ‬
‫ﹸ‬
‫ﻭﺍﻹﺻﻐﺎ ﹸﺀ ﺇﹺ ﹶﱃ ﻣﺎ ﺟﺎ ﹶﺀ ﹶﻋ ﹺﻦ ﺍﷲ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﹺ ﹺﻪ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﺧﺒﺎﺭ‬ ‫ﲈﻉ ﹺ‬ ‫ﹺ‬
‫ﳘﻬﺎ ﺍﻻﺳﺘ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺛﺎﻧﻴ ﹰﺎ ‪ :‬ﻭﺍ ﱠﻟﺬﻱ ﹸﻫ ﹶﻮ ﹶﺃ ﹶ ﱡ‬
‫ﺎﳌﲔ ‪ ،‬ﹶﻭﻣﺎ ﺟﺎ ﹶﺀ ﹺﰲ‬ ‫ﻘﺎﻣ ﹺﻪ ﹺﻣﻦ ﺍﻟ ﹼﻈ ﹶ‬ ‫ﲔ ‪ ،‬ﻭﺍﻧﺘﹺ ﹺ‬ ‫ﺎﳊ ﹶ‬‫ﻘﺎﻣﻪ ﻟﹺﻠﺼ ﹺ‬
‫ﹼ‬
‫ﺍﳊﻖ ﻭﻣﻌﺎﻣ ﹶﻠﺘﹺﻪ ‪ ،‬ﻭﺍﻧﹾﺘﹺ ﹺ‬
‫ﹶﻋ ﹶﻈ ﹶﻤﺔ ﱢ ﹶ ﹸ ﹶ‬
‫ﹺ‬

‫ﺍﻻﺳﺘﹺﲈ ﹺﻉ ﺇﹺ ﹶﻟﻴﻬﺎ ‪ ،‬ﹶﻭﺗﹺﺮﺩﺍ ﹸﺩﻫﺎ‬ ‫ﹺ‬ ‫ﺺ ﺍﻷﹶﻧﺒﹺ ﹺ‬

‫ﹺﻗ ﹶﺼ ﹺ‬
‫ﹺ‬ ‫ﲔ ‪ ،‬ﹶﻭ ﹶﺃ ﹺ‬
‫ﺧﺒﺎﺭ ﺍﳌﺮﺟﻊ ﺇﹺ ﹶﻟﻴﻪ ‪ ،‬ﹶﻭ ﹶﻛ ﹾﺜ ﹶﺮ ﹸﺓ ﹾ‬ ‫ﻭﺍﳌﺮﺳ ﹺﻠ ﹶ‬
‫ﹶ‬ ‫ﻴﺎﺀ‬
‫ﹶﻋ ﹶﲆ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺐ ﹶﻭ ﹶﻋ ﹶﲆ ﺍﻟ ﹶﻌ ﹾﻘ ﹺﻞ ‪.‬‬

‫ﻛﺮ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﺟﺎ ﹶﺀ ﱢ‬
‫ﺎﻟﺬ ﹺ‬
‫ﳘﻬﺎ ‪ :‬ﺍﻟﺘ ﹶﱠﻮ ﱡﻟﻊ ﺑﹺ ﱢ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺬﻛ ﹸﹾﺮ ﹶﻋ ﹶﲆ‬ ‫ﺛﺎﻟﺜ ﹰﺎ ‪ :‬ﺍﻟ ﹶﻌ ﹶﻤ ﹸﻞ ﺑﹺ ﹸﻤ ﹾﻘﺘ ﹶﹶﴣ ﺍﻟﻌ ﹾﻠ ﹺﻢ ﺍ ﱠﻟﺬﻱ ﻣﻦ ﹶﺃ ﹶ ﱢ‬

‫ﺍﻟﺸ ﹺﺎﻣ ﹺﺦ ‪ ،‬ﻻ ﺗﹸﺰﹶ ﹾﻟ ﹺﺰ ﹶﻟﻪ‬

‫ﻮﺩ ﹼ‬‫ﻮﺧ ﹺﻪ ‪ ،‬ﺣﺘﱠﻰ ﻳ ﹺﺼﲑ ﻛﺎﻟ ﱠﻄ ﹺ‬
‫ﹶ ﹶ‬ ‫ﹶﹸ ﹸ‬ ‫ﹶ‬
‫)‪ (١‬ﺍﻟﻴ ﹺﻘﲔ ‪ :‬ﹺﻋﺒﺎﺭ ﹲﺓ ﻋﹶﻦ ﹸﻗﻮ ﹺﺓ ﹺﺍﻹ ﹺ‬
‫ﻳﲈﻥ ﻭ ﹶﺛﺒﺎﺗﹺ ﹺﻪ ﻭﺭﺳ ﹺ‬
‫ﱠ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬
‫ﹺ‬ ‫ﺍﻟﺸﻜ ﹸ‬
‫ﹸﻮﻙ ﹶﻭﻻ ﺗﹸﺰﹶ ﻋﹾﺰ ﹶﻋ ﹸﻪ ﺍﻷﻭﻫﺎ ﹸﻡ ‪.‬‬ ‫ﱡ‬

‫) ‪( ٣٢٧‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻫﻮ ﺍﻟ ﹶﻴ ﹺﻘﲔ ‪.‬‬ ‫ﻳﲈﻥ ﹺ‬

‫ﺍﻟﺮﺍﺳ ﹺﺦ ﹶﻭ ﹶ‬
‫ﹼ‬ ‫ﻹﻗﺎ ﹶﻣ ﹺﺔ ﹺ‬
‫ﺍﻹ ﹺ‬ ‫ﻗﻮ￯ ﹺ‬
‫ﻛﺎﻥ ﹶﺃ ﹾﻗ ﹶﺮ ﹶﺏ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﹺ‬
‫ﺍﳌﺸﺎﻳ ﹺﺦ ‪ ..‬ﹶ‬ ‫ﹶﺃ ﹺ‬
‫ﻳﺪﻱ‬

‫ﹺ‬
‫ﺍﻷﺣﻮﺍﻝ ﹸﺛ ﱠﻢ‬ ‫ﺍﳌﺸﺎﻋ ﹺﺮ ﺍﻟ ﱠﻄـ ﱢﻴ ﹺﺒﺔ ﰲ ﹶﺑ ﹾﻌﺾ‬
‫ﹺ‬ ‫ﻣﺎ ﻣﻌﻨﹶﻰ ﻭﺭ ﹺ‬
‫ﻭﺩ ﹶﺑ ﹾﻌ ﹺ‬
‫ﺾ‬ ‫ﹶ ﹾ ﹸﹸ‬ ‫ﻭﺭﻭﺩ ﺑﻌﺾ‬

‫ﻴﺎﲠﺎ ؟‬ ‫ﺍﳌﺸﺎﻋﺮ ﺍﻟﻄـﻴﺒﺔ ﹺ‬

‫ﻏ ﹸ‬
‫ﰲ ﺑﻌﺾ‬
‫ﴩ ﱠﻳ ﹺﺔ ‪ ،‬ﹶﻭ ﹺﻫﻲ ﺇﹺ ﹾﻥ ﺷﺎﺀ ﺍﷲﹸ ﹶﺩﻟﹺ ﹸﻴﻞ ﺍﺗ ﹴ‬
‫ﱢﺼﺎﻝ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﺫﻟﹺ ﹶﻚ ﹺﻣﻦ ﹸﻣ ﹾﻘﺘ ﹶﹶﴣ ﺍﻟ ﱠﻄﺒﹺﻴ ﹶﻌ ﹺﺔ ﺍﻟ ﹶﺒ ﹶ ﹺ‬ ‫ﹶﻓ ﹶ‬ ‫ﺍﻷﺣﻮﺍﻝ ﺛﻢ‬
‫ﹶ‬
‫ﻏﻴﺎﲠﺎ‬
‫ﺐ‬‫ﻳﺐ ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻳ ﹾﺬ ﹶﻫ ﹸ‬ ‫ﻧﺴﺎﻥ ﺑﹺ ﹸﺸ ﹸﻌ ﹴ‬
‫ﻮﺭ ﹶﻏ ﹺﺮ ﹴ‬ ‫ﺍﻹ ﹸ‬ ‫ﻠﺐ ‪ ،‬ﻓ ﹶﻴﺸ ﹸﻌ ﹸـﺮ ﹺ‬ ‫ﺑﺎﳋﹶ ﹾﲑ ‪ ،‬ﺇﹺﺫﺍ ﹶﻭ ﹶﺭ ﹶﺩ ﹾﺕ ‪ ..‬ﺗ ﹶﹸﺆ ﱢﺛ ﹸﺮ ﹺﰲ ﺍﻟ ﹶﻘ ﹺ‬
‫ﺭﺍﺝ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺫ ﹶﻫ ﹶﺒ ﹾﺖ ﹶﻋﻨ ﹸﻪ ﹶﻓﺈﹺ ﹾﻥ ﹶ‬
‫ﻛﺎﻥ ﹶﻳ ﹶﺘ ﹶﻄ ﱠﻠ ﹸﺒﻬﺎ ﹶﻭ ﹶﻳ ﹶﺘ ﹶﻄ ﱠﻠ ﹸ‬
‫ﺐ‬ ‫ﺍﺳﺘﹺﺪﹾ ﹴ‬ ‫ﹺ‬
‫ﹶﻋﻨﻪ‪ ،‬ﹶﻫﺬﺍ ﹶﺩﻟ ﹲﻴﻞ ﹶﻋ ﹶﲆ ﹶﺃ ﱠﳖﺎ ﹶﻏ ﹸﲑ ﹾ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻣ ﹺ‬
‫ﺐ ‪ ،‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶﺣﺘﱠﻰ‬ ‫ﻌﺎﲏ ﺍﻟ ﹸﻘ ﹾﺮﺏ ﻣﻦ ﹶﺭ ﱢﺑﻪ ‪ ..‬ﹶﺗ ﹸﻌﻮ ﹸﺩ ﺇﹺ ﹶﻟﻴﻪ ﹶﻣ ﱠﺮ ﹰﺓ ﹶﻭﺗ ﹾﹶﺬ ﹶﻫ ﹸ‬
‫ﺐ ‪ ،‬ﹶﻭ ﹶﺗ ﹸﻌﻮ ﹸﺩ ﹶﻭﺗ ﹾﹶﺬ ﹶﻫ ﹸ‬ ‫ﹶ‬
‫ﹶﻳ ﹾﺴﺘ ﹺﹶﻘ ﱠﺮ ﹶﺷ ﹾﺄﻧﹸﻪ ﹶﻭﺣﺎ ﹸﻟﻪ ‪ ،‬ﹶﻭﺗ ﹾﹶﺼ ﹸﻔﻮ ﹸﻣﻌﺎ ﹶﻣﻼﺗﹸﻪ ﹶﻓﺘ ﹾﹶﺴﺘ ﹺﹶﻘ ﱠﺮ ﹺﻫﻲ ﻓﹺﻴﻪ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻘﺮ ﹾﺕ ﹶﺑﻌﺪﹶ ﹶﺫﻟﹺ ﹶﻚ ﺗ ﹺ‬
‫ﻴﺐ ﹶﻋﻨ ﹸﻪ ‪،‬‬ ‫ﺣﺴ ﹸﻦ ﻣﻨﻬﺎ ﹶﻓﺘﹶﻐ ﹸ‬ ‫ﹶﻌﺮ ﹸﺽ ﹶﻟﻪ ﺣﺎ ﹶﻟ ﹲﺔ ﺛﺎﻧ ﹶﻴﺔ ﹶﻓﻮ ﹶﻗﻬﺎ ﹶﻭ ﹶﺃ ﹶ‬ ‫ﺍﺳﺘ ﱠ‬ ‫ﹶﻓﺈﹺﺫﺍ ﹾ‬
‫ﻭﺍﺣﺪﹶ ﹲﺓ ﺛﺎﻟﹺ ﹶﺜ ﹲﺔ‬
‫ﹶﻓـﲑ ﹺﺟﻊ ﻳ ﹶﺘ ﹶﻄ ﱠﻠﺒﻬﺎ ﻭﺇﹺﺫﺍ ﹶﺛﺒ ﹶﺖ ﻭﺍﺳﺘﹶﻘﺎﻡ ﺗﹶﺴﺘ ﹺﹶﻘﺮ ﻟﻪ ﺍﻟ ﹼﺜﺎﻧﹺﻴﺔ ‪ ،‬ﻭﻻ ﻳﺪﹾ ﹺﺭﻱ ﺇﹺﻻ ﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹾ ﹶ ﹾ ﱡ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹶ ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﺳﺘﹶﻘﺎ ﹶﻡ ‪..‬‬ ‫ﻴﺐ ﹶﻋﻨ ﹸﻪ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﺒ ﹶﺤ ﹸﺚ ﹶﻋﻨﻬﺎ ﹶﻭ ﹶﻳﻨﺘﹶﻈ ﹸﺮ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺛ ﹶﺒ ﹶﺖ ﹾ‬
‫ﺟﺎ ﹶﺀ ﹾﺕ ﹶﺃ ﹾﺣ ﹶﺴ ﹶﻦ ﳑﹼﺎ ﹶﻗ ﹾﺒ ﹶﻠﻬﺎ ﹶﻓﺘﹶﻐ ﹸ‬
‫ﻭﺍﺣﺪﹶ ﹲﺓ ﺭﺍﺑﹺ ﹶﻌ ﹸﺔ ﹶﺑ ﹶﺮ ﹶﻗ ﹾﺖ ﹶﺃ ﹾﺣ ﹶﺴ ﹶﻦ ﹺﳑﹼﺎ ﹶﻗ ﹾﺒ ﹶﻠﻬﺎ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﹶﻭﻻ‬
‫ﺪﺭﻱ ﺇﹺﻻ ﻭ ﹺ‬
‫ﹶ‬ ‫ﺍﺳ ﹶﺘ ﹶﻘ ﱠﺮ ﹾﺕ ﻟﻪ ﺍﻟ ﹼﺜﺎﻟﹺ ﹶﺜ ﹸﺔ ﹶﻓﲈ ﹶﻳ ﹺ‬
‫ﹾ‬
‫ﻠﺴ ﹺﲑ ‪.‬‬‫ﹺ ﹺ‬
‫ﳖﺎ ﹶﻳ ﹶﺔ ﻟ ﱠ‬

‫ﻋﻦ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﺒﺎﻁ ﺑﺎﳌﺸﺎﻳﹺﺦ ؟‬ ‫ﺍﻻﺭﺗﺒﺎﻁ‬
‫ﹾ‬
‫ﺑﺎﳌﺸﺎﻳﺦ‬
‫ﻮﺏ ﻣﻊ ﺍﻻ ﹾﻗﺘﹺ ﹺ‬
‫ﺪﺍﺀ ‪ ،‬ﻭﺍﻟﺘ ﹶﱠﺸ ﱡﺒ ﹺﻪ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﺃﻣﺎ ﺍﻻﺭﺗﹺ ﹸ‬
‫ـﺦ ‪ ..‬ﹶﻓﺒﹺ ﹶﺘ ﹶﻌ ﱡﻠ ﹺﻖ ﺍﻟ ﹸﻘ ﹸﻠ ﹺ ﹶ ﹶ‬ ‫ﹺ‬
‫ﺎﳌﺸﺎﻳ ﹺ‬‫ﺒﺎﻁ ﺑﹺ‬ ‫ﹶﻓ ﹶ‬
‫ﻮﻝ‬ ‫ﻼﺋ ﹺﻖ ﹸﻫ ﹶﻮ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹸﻘ ﹸ‬
‫ﹾﻔﺎﺫ ﺍﻷﻣ ﹺﺮ ‪ ،‬ﻭﺍﳌﻨﹸﻮﺏ ﹶﻋﻦ ﺭﺑ ﹺﻪ ﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹺﻴﻪ ﻭﺳ ﱠﻠﻢ ﹶﺃﻋ ﹶﻈﻢ ﺍﳋ ﹺ‬
‫ﹸ ﹶ‬ ‫ﹶ‬ ‫ﹶﱢ ﹶ‬ ‫ﹸ‬ ‫ﹾ‬
‫ﻭﺇﻧ ﹺ‬

‫) ‪( ٣٢٨‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬

‫»ﻣ ﹾﻦ ﹸﻳﻄ ﹺﻊ ﺍﻷﹶﻣ ﹶﲑ ﹶﻓ ﹶﻘﺪﹾ ﹶﺃﻃﺎ ﹶﻋﻨﻲ ‪ ،‬ﹶﻭ ﹶﻣ ﹾﻦ ﹶﺃﻃﺎ ﹶﻋﻨﻲ ﹶﻓ ﹶﻘﺪﹾ ﹶﺃ ﹶ‬
‫ﻃﺎﻉ ﺍﷲ« )‪ ، (١‬ﹶﻓ ﹸﺸ ﹸ‬
‫ﻴﻮﺧﻨﺎ ﻃﺎ ﹶﻋﺘﹸﻬﻢ‬ ‫ﹶﻟﻨﺎ‪ :‬ﹶ‬
‫ﹺﻣﻦ ﻃﺎ ﹶﻋﺘﹺﻪ ‪ ،‬ﻭﻃﺎ ﹶﻋﺘﹸﻪ ﹺﻣﻦ ﻃﺎ ﹶﻋ ﹺﺔ ﺍﷲ ﺗﹶﻌﺎﱃ ‪.‬‬
‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﻒ ﺣﺎ ﹸﻟ ﹶﻚ ﹶﻣ ﹶﻊ ﺑﺎﺑﹺ ﹶﻚ ﺇﹺﱃ ﱢ‬
‫ﳉ ﹶﺴﺪ‪..‬‬ ‫ﺍﻟﺮﻭﺡ ﹶﺃ ﹾﻋ ﹶﻈﻢ ﻣﻦ ﻭﺍﻟﺪ ﺍ ﹶ‬‫ﺍﳊﻖ ﹶﻭ ﹶﺭ ﹸﺳﻮﻟﻪ ‪ ،‬ﹶﻫﺬﺍ ﻭﺍﻟﺪﹸ ﱡ‬ ‫ﻭﹶ ﹶﻛ ﹾﻴ ﹶ‬
‫ﺾ‬‫ﹸﺐ ﻟﹺ ﹶﺒ ﹾﻌ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺴ ﹼﻘﺎﻑ‪ -‬ﻋﻨﺪﹶ ﻣﺎ ﹶﻳ ﹾﻜﺘ ﹸ‬
‫ﹺ‬ ‫ﺍﳊﺒﹺ ﹺ ﹺ‬
‫ﻴﺐ ﹶﻋ ﹾﺒﺪ ﺍﻟﻘﺎﺩﺭ ﱠ‬ ‫ﻴﺐ ﹸﻋ ﹶﻤ ﹸﺮ ﺑ ﹸﻦ ﹸﺳ ﹶﻤ ﹾﻴ ﹴﻂ)‪ - (٢‬ﹶﺷ ﹾﻴ ﹸﺦ ﹶ‬
‫ﳊﺒ ﹺ ﹸ‬
‫ﻛﺎﻥ ﺍ ﹶ‬ ‫ﹶ‬
‫ﻭﺣﻲ ﹸﻓﻼﻥ« ؛ ﻷﹶﻧﱠﻪ ﹺﻣﻦ ﹺﺟ ﹶﻬﺔ ﺍﻟ ﱢﻄ ﹺ‬
‫ﲔ ﻣﺎ‬ ‫ﻮﻝ »ﺇﹺﱃ ﻭ ﹶﻟ ﹺﺪﻱ ﺍﻟﺮ ﹺ‬
‫ﱡ‬ ‫ﹶ‬ ‫ﺍﳌﺤ ﱠﺒ ﹺﺔ ﹺﻣﻦ ﹸﻃﻼﱠﺑﹺ ﹺﻪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﲔ ﹺﰲ ﹶ‬ ‫ﺎﺩ ﹺﻗ ﹶ‬
‫ﺍﻟﺼ ﹺ‬
‫ﹼ‬
‫ﺍﻟﺮﻭﺡﹺ )‪.(٣‬‬ ‫ﹶ ﹺ ﹺ ﹺ‬ ‫ﻨﺎﺕ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﻟﻪ ﹶﺃﺑﻨﺎﺀ ﻛﹶﺜﹺ‬
‫ﹺﻋﻨﹾﺪﻩ ﹶﺃﺑﻨﺎﺀ ‪ ،‬ﺑﻞ ﹺﻋﻨﺪﹶ ﻩ ﺑﻌ ﹸﺾ ﺍﻟﺒ ﹺ‬
‫ـﲑﻭﻥ ﻣﻦ ﺟ ﹶﻬﺔ ﱡ‬ ‫ﹸ ﹲ‬ ‫ﹶ‬ ‫ﹶﹾ‬ ‫ﹲ ﹶ‬

‫ﻛﻴﻒ ﻧﺸﺎﻫﺪ‬ ‫ﻳﻦ ﹶﺑ ﹾﻴﻨﹶﻨﺎ ﻭ ﹶﺑ ﹾﻴﻨﹶﻬﻢ ﺍﺭﺗﹺ ﹲ‬

‫ﺒﺎﻁ ؟‬ ‫ﹺ‬ ‫ﹶﻴﻒ ﻧ ﹺ‬
‫ﹸﺸﺎﻫﺪﹸ ﱡ‬
‫ﺍﻟﺸ ﹸﻴﻮﺥﹶ ﺍﻟﺬ ﹶ‬ ‫ﻛ ﹶ‬
‫ﺍﻟﺸﻴﻮﺥ ﺍﻟﺬﻳﻦ‬
‫ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ‬ ‫ﺍﻟﺸ ﹸﻴﻮﺥﹺ ﹶﻭ ﹶﻏ ﹾ ﹺﲑ ﹺﻫﻢ ﹺﰲ ﺍﻟ ﹶﻴ ﹶﻘ ﹶﻈ ﹺﺔ ﹶﻓ ﹶﻬﺬﺍ ﹺﳑﹼﺎ ﹶﻳﻨ ﹶﺒ ﹺﻐﻲ ﹶﺃﻥ ﻻ ﹶﻳ ﹶﺘ ﹶﻌ ﱠﻠﻖ‬
‫ﺸﺎﻫﺪﹶ ﹸﺓ ﱡ‬ ‫ﹺ‬
‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹶﺃ ﹼﻣﺎ ﹸﻣ ﹶ‬
‫ﹶﻓ ﹶ‬
‫ﺍﺭﺗﺒﺎﻁ ؟‬ ‫ﻳﲈﻥ ‪ ،‬ﹶﺃﻭ ﹺﳊﻜ ﹶﹾﻤ ﹴﺔ ‪،‬‬
‫ﲔ ‪ ،‬ﻭﺇﹺﻣﺎ ﹺﺯﻳﺎﺩ ﹸﺓ ﺇﹺ ﹴ‬
‫ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﺑﹺﻪ ‪ ،‬ﺇﹺ ﹾﺫ ﹸﻫﻮ ﹸﻳﻌ ﹶﻄﻰ ﻣﻦ ﺍﳊﹶ ﱢﻖ ﺗﹶﻌﺎﱃ ﺇﹺ ﹼﻣﺎ ﹶﺗ ﹾﻄﻤ ﹲ ﹶ ﹼ‬
‫ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﹸ‬
‫ﺃﻭﺍﻣ ﹺﺮ ﹺﻫﻢ ‪ ،‬ﹶﻫﺬﺍ‬‫ﺜﺎﻝ ﹺ‬ ‫ﻋﲈﳍﻢ ﻭﺍﻣﺘﹺ ﹺ‬ ‫ﺎﻟﺸﻴﻮﺥﹺ ﻭﺍﻟﻌﻤ ﹺﻞ ﺑﹺ ﹶﺄ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﻭ ﹶﻟ ﹺﻜﻦ ﻳﻜ ﹸ ﹺ‬
‫ﹾ‬ ‫ﹶﹶ‬ ‫ﹸﻮﻥ ﹾﺍﻫﺘﲈ ﹸﻣﻨﺎ ﺑﹺﺎﻻ ﹾﻗﺘﺪﺍﺀ ﺑﹺ ﱡ ﹸ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻓﻀ ﹶﻞ ﹺﻣﻦ ﺍ ﱠﻟ ﹺﺬﻱ ﻻ ﹶﻳ ﹶﺮ￯ ‪.‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺍ ﱠﻟﺬﻱ ﻧ ﹶﹸﺮﻛ ﹸﱢﺰ ﹶﻋ ﹶﻠﻴﻪ ﹶﻭ ﹶﻧﺘ ﹶﹶﻮ ﱠﺟ ﹸﻪ ﺇﹺ ﹶﻟﻴﻪ ‪ ،‬ﹶﻭ ﹶﻟ ﹶ‬
‫ﻴﺲ ﻛ ﱡﹸﻞ ﹶﻣﻦ ﹶﻳ ﹶﺮ￯ ‪ ..‬ﹶﺃ ﹶ‬

‫ﻃﺎﻉ ﹶﺃ ﹺﻣ ﹺﲑﻱ ﹶﻓ ﹶﻘﺪ ﹶﺃﻃﺎ ﹶﻋﻨﹺﻲ ‪ ،‬ﹶﻭ ﹶﻣﻦ‬ ‫»ﻣﻦ ﹶﺃ ﹶ‬

‫ﹺ‬
‫ﺑﻦ ﹶﺣﻨ ﹶﺒﻞ ﺑﹺ ﹶﻠﻔﻆ ﹶ‬ ‫ﲪﺪ ﹺ‬ ‫)‪ (١‬ﻣ ﱠﺘ ﹶﻔ ﹲﻖ ﹶﻋ ﹶﻠ ﹺﻴﻪ ‪ ،‬ﻭ ﹺﰲ ﻣﺴﻨ ﹺﹶﺪ ﹺﺍﻹﻣﺎ ﹺﻡ ﹶﺃ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹸ‬
‫ﹺ‬
‫ﻃﺎﻉ ﺍﷲ ﹶﻋ ﱠﺰ ﹶﻭ ﹶﺟ ﹼﻞ« ‪.‬‬ ‫ﹶﺃﻃﺎ ﹶﻋﻨﻲ ﹶﻓ ﹶﻘﺪ ﺃ ﹶ‬
‫ﹶ‬
‫ﲪﻦ ﺑﻦ ﹸﺳ ﹶﻤﻴﻂ ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﺑﹺ ﹶﻤ ﹺﺪﻳﻨ ﹺﹶﺔ » ﹶﺃ ﹶ‬
‫ﻧﻘﺮﳚﻪ«‬ ‫ﺍﻟﺮ ﹺ‬ ‫ﹶﺒﺪ ﺍﷲ ﹺ ﹺ‬
‫ﺑﻦ ﻋﹶﺒﺪ ﱠ‬
‫ﺑﻦ ﻋ ﹺ‬‫ﻜﺮ ﹺ‬ ‫)‪ (٢‬ﹸﻫ ﹶﻮ ﹺﺍﻹﻣﺎ ﹸﻡ ﻋ ﹶﹸﻤﺮ ﺑ ﹸﻦ ﹶﺃ ﹶﲪﺪ ﺑ ﹸﻦ ﹶﺃ ﹺ‬
‫ﰊ ﹶﺑ ﹺ‬
‫ﻤﺖ ‪ ،‬ﹺ‬
‫ﺣﺎﻣ ﹰ‬
‫ﻼ‬ ‫ﻛﺎﻥ ﹶﻗ ﹺﻠ ﹶﻴﻞ ﺍﻟﻜﹶﻼ ﹺﻡ ‪ ،‬ﻛﹶﺜﹺﲑ ﺍﻟﺼ ﹺ‬ ‫ﹺﻣﻦ ﹸﺟﺰﹸ ﹺﺭ ﺍﻟ ﹸﻘ ﹸﻤ ﹺﺮ ﹶﺳﻨﹶﺔ ‪١٣٠٣‬ﻫـ ‪ ،‬ﺗ ﹶﹶﺮ ﱠﺑﻰ ﻋ ﹶﹶﲆ ﹶﻳ ﹺﺪ ﹶﺃﺑﹺ ﹺﻴﻪ ‪ ،‬ﹶﻭ ﹶ‬
‫ﹶ ﱠ‬
‫ﳉ ﹺﺰ ﹶﻳﺮ ﹺﺓ ﺍ ﱠﻟﺘﹺﻲ ﹸﻭﻟﹺﺪﹶ ﻓﹺﻴﻬﺎ ﹺﰲ ‪ ٩‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺻ ﹶﻔﺮ‬ ‫ﻋﻮ ﹺﺓ ﹶﺑﻌﺪﹶ ﹶﺃﺑﹺ ﹺﻴﻪ ‪ ،‬ﹶﺣﺘﱠﻰ ﹶﻭﻓﺎﺗﻪ ﹺﰲ ﻧ ﹺ‬
‫ﹶﻔﺲ ﺍ ﹶ‬
‫ﹺ ﹺ ﹺ‬
‫ﻟﺮﺍ ﹶﻳﺔ ﺍﻟﻌﻠ ﹺﻢ ﻭﺍﻟﺪﱠ ﹶ‬
‫‪١٣٩٧‬ﻫـ ‪.‬‬
‫ﺒﺎﻁ ﻭﺍﻟ ﱠﺘ ﹶﻠ ﱢﻘﻲ ﻟﹺﻠ ﹸﻌ ﹸﻠﻮ ﹺﻡ ‪.‬‬
‫)‪ (٣‬ﹺﻣﻦ ﹺﺟﻬ ﹺﺔ ﺍﻻﺭﺗﹺ ﹺ‬
‫ﹶ‬

‫) ‪( ٣٢٩‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﴬﻫﺎ ﹺﺣﻴﻨﹶﲈ ﻧ ﹾﹶﺴ ﹶﻤ ﹸﻊ ﻛﹶﻼ ﹶﻡ ﹶﺃ ﹾﻫ ﹺﻞ‬ ‫ﹺ ﹶ‬ ‫ﹺ ﹺ‬

‫ﹶﻋ ﹺﻦ ﺍﻟﻨﱢـ ﱠﻴﺔ ﺍ ﱠﻟﺘﻲ ﹶﻳﻨﹾ ﹶﺒﻐﻲ ﺃ ﹾﻥ ﻧ ﹾﹶﺴﺘ ﹾﹶﺤ ﹶ‬
‫ﻋﻦ ﺍﻟﻨـﻴﺔ‬
‫ﺍﻟﺘﻲ ﻳﻨﺒﻐﻲ ﺃﻥ‬
‫ﺍﻟﺼﺪﹾ ﹺﻕ ﹶﻣﻊ ﺍﷲ ‪.‬‬
‫ﱢ‬
‫ﻧﺴﺘﺤﴬﻫﺎ‬
‫ﺐ‬‫ﺍﻟﻮ ﹺﺣﻲ ‪ ،‬ﹺﰲ ﹶﻗﻮﺍﻟﹺ ﹺ‬ ‫ﻌﺎﲏ ﹶ‬‫ﻄﺎﺏ ﺍﻟﺮ ﹸﺑﻮﺑﹺ ﱠﻴ ﹺﺔ ‪ ،‬ﹺﻣﻦ ﻣ ﹺ‬
‫ﹶ‬
‫ﻘﺎﻝ ﺳﻴ ﹺﺪﻱ ‪ :‬ﻳﺴﺘﹶﺤﴬ ﺗ ﹶ ﹶ ﹺ‬
‫ﹶﺮﲨ ﹶﺔ ﺧ ﹺ ﱡ‬ ‫ﹶ ﹾ ﹸ‬ ‫ﹶﻓ ﹶ ﹶ ﱢ‬ ‫ﺣﻴﻨﲈ ﻧﺴﻤﻊ‬
‫ﻟﻔﺎﻅ ﺍﳌﻤﺪﹸ ﻭﺩ ﹺﺓ ﹺﻣﻦ ﺳﻴ ﹺﻞ ﺑﺤ ﹺﺮ ﺍﻟﻨﱡﺒ ﹺ‬
‫ﻮﺓ ‪ ،‬ﻛ ﹾﹶﻲ ﹶﻳ ﹶﺘ ﹶﻠ ﱠﻘﻰ ﺑﹺ ﹶﺴ ﹾﻤ ﹴﻊ ﹸﻛ ﱡﻠﻪ ‪ ،‬ﻓ ﹶﻴ ﹺﺼﲑ ﹸﻛ ﱡﻠﻪ ﹶﺳ ﹾﻤ ﹰﻌﺎ‪،‬‬ ‫ﻛﻼﻡ ﺃﻫﻞ ﺍﻷﹶ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹾ ﹶ ﹾ‬ ‫ﹾ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺼﺪﻕ ﻣﻊ ﺍﷲ‬
‫ﲈﺳﻪ ﰲ ﹶﳖ ﹺﺮ ﺫﻟﻚ ﺍﻟ ﹶﺘ ﹼﻴ ﹺ‬
‫ﺎﺭ‬ ‫ﻭ ﹶﻳﻨ ﹺﹾﻮﻱ ﺍﻟ ﹶﻌ ﹶﻤ ﹶﻞ ‪ ،‬ﻓ ﹸﺘ ﹾﻔﺘ ﹸﹶﺢ ﻟﻪ ﺃ ﹾﺑﻮﺍﺏ ﺍﻟﺘﱠﻮﻓ ﹺﻴﻖ ‪ ،‬ﺛﻢ ﹶﻳﺘ ﹶﹶﺼ ﱠﻮ ﹸﺭ ﺍﻧﹾﻐ ﹶ‬
‫ﹾ‬
‫ﻓ ﹶﻴ ﹾﻤﺘ ﹺﹶﺰﺝ ﻭ ﹶﻳﺘ ﹺﱠﺼﻞ ‪.‬‬

‫)‪(١‬‬ ‫ﺍﳉ ﹺ‬
‫ﻼﻝ؟‬ ‫ﺍﳉ ﹺ‬
‫ﲈﻝ ﹶﺃ ﹾﻡ ﹸﺷ ﹸﻬﻮ ﹸﺩ ﹶ‬ ‫ﹶﺃ ﱡﳞﲈ ﹶﺃ ﹶ‬
‫ﻓﻀﻞ ﹸﺷ ﹸﻬﻮ ﹸﺩ ﹶ‬ ‫ﺃﳞﲈ ﺃﻓﻀﻞ‬
‫ﺷﻬﻮﺩ ﺍﳉﲈﻝ ﺃﻡ‬
‫ﲈﻝ ﹺ‬
‫ﻛﺎﻣ ﹲﻞ ‪،‬‬ ‫ﻼﻝ ﹺ‬
‫ﻛﺎﻣ ﹲﻞ ﻭﺍﳉﹶ ﹸ‬ ‫ﻼﻝ ﻭﺍﳉ ﹺ‬
‫ﲈﻝ ‪ ،‬ﻓﺎﳉﹶ ﹸ‬ ‫ﻘﺎﻝ ﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹸﺷ ﹸﻬﻮ ﹸﺩ ﺍﻟﻜ ﹺ‬
‫ﹶﲈﻝ ﰲ ﺍﳉ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﺷﻬﻮﺩ ﺍﳉﻼﻝ؟ ﹶﻓ ﹶ ﹶ‬
‫ﻭﺍﻟﻜﺎﻣ ﹸﻞ ﹶﲨﹺ ﹲﻴﻞ ‪.‬‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭﺍﻟﻜﺎﻣ ﹸﻞ ﹶﺟ ﹺﻠ ﹲﻴﻞ‬
‫ﻭﺻﺎﻑ ﻭ ﹶﺃ ﹺ‬
‫ﹺ‬ ‫ﻴﺴ ﹾﺖ ﹶﺟ ﹺﻠﻴ ﹶﻠ ﹰﺔ ؟ ﹶﺃ ﱡﻱ ﹶﺃ‬ ‫ﹺ ﹺﹺ‬ ‫ﹺ‬
‫ﺳﲈﺀ‬ ‫ﹶ‬ ‫ﻻ ﺇﹺﻟ ﹶﻪ ﺇﹺﻻ ﺍﷲ‪ ..‬ﹶﺃ ﱡﻱ ﹶﺃﻭﺻﺎﻑ ﹶﻭ ﹶﺃﺳﲈﺀ ﹶﲨﺎﻟﻪ ﹶﻟ ﹶ‬
‫ﻜﺎﻣﻞ ؟‬ ‫ﺟﻼﻟﹺ ﹺﻪ ﹶﻟﻴﺴ ﹾﺖ ﹶﲨﹺﻴ ﹶﻠﺔ ؟ ﻭ ﹶﺃﻱ ﹶﳾ ﹴﺀ ﹺﻣﻦ ﻛ ﱢﹸﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶﻟﻴﺲ ﺑﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ ﱡ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﺍﳉ ﹺ‬
‫ـﻼﻝ‬ ‫ــﻊ ﹾ ﹶ‬ ‫ـﲈﻝ ﹶﻣ ﹶ‬‫ﺍﳉ ﹸ‬ ‫ﹶﻓ ﹶﻴ ﹾﻤﺘ ﹺﹶﺰ ﹸﺝ ﹾ ﹶ‬ ‫ﺻﺎﻑ ﹺﻣﻨﱢﻲ‬
‫ﹸ‬ ‫ﲣﺘ ﹺﹶﻔﻲ ﺍﻷﹶ ﹾﻭ‬
‫ﹶﻭ ﹶﻃ ﹾﻮﺭ ﹰﺍ ﹶ ﹾ‬

‫ﺍﻟﺬ ﹺ‬
‫ﺍﺕ ؟‬ ‫ﹶﻴﻒ ﺗﻜﹸﻮﻥ ﹶﳏ ﱠﺒـ ﹸﺔ ﹼ‬
‫ﻛ ﹶ‬ ‫ﻛﻴﻒ ﺗﻜﻮﻥ‬
‫ﳏﺒـﺔ ﺍﻟﺬﺍﺕ؟‬
‫ﻔﺎﺕ ﰲ ﺍﻟﺼ ﹺ‬
‫ﻔﺎﺕ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﱂ ﹶﻳ ﹾﺒ ﹶﻖ ﹶﻟ ﹶﻚ ﹶﻣ ﹶﻌ ﹶﻚ‬ ‫ﻨﺎﺀ ﺍﻟﺼ ﹺ‬‫ﺜﺎﻝ ‪ ،‬ﻭﺇ ﹾﻓ ﹺ‬ ‫ﻘﺎﻝ ﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹺﰲ ﺍﻻﻣﺘﹺ ﹺ‬
‫ﱢ‬ ‫ﱢ‬ ‫ﹾ‬ ‫ﹶﻓ ﹶ ﹶ‬
‫ﺍﺕ ‪ ،‬ﹶﻓ ﹶﺘﺘ ﹶﹶﺤ ﱠﻘ ﹶﻖ ﹶﺑﻌﺪﹶ ﹶﺃﻥ‬‫ﺎﻟﺬ ﹺ‬
‫ﲢ ﱠﺒﻬﺎ ﺑﹺ ﹼ‬‫ﺍﺕ ‪ ،‬ﻭ ﹶﺃﻥ ﹸ ﹺ‬
‫ﻠﺬ ﹺ‬‫ﻒ ‪ ..‬ﹸﻫ ﱢﻴـ ﹾﺌ ﹶﺖ ﻷﹶ ﹾﻥ ﺗ ﹾﹶﺸ ﹶﻬﺪﹶ ﻟﹺ ﹼ‬ ‫ﹺﻋﻨ ﹶ‬
‫ﹾﺪﻙ ﹶﻭ ﹾﺻ ﹲ‬
‫ﹶ‬
‫ﺍﺕ ‪.‬‬‫ﺍﻟﺬ ﹺ‬
‫ﻨﺎﺀ ﹺﰲ ﹼ‬ ‫ﹶﺗ ﹾﻔﻨﹶﻰ‪ ،‬ﹶﺃﻭ ﹶﻝ ﹶﻓ ﹴ‬
‫ﱠ‬
‫ﺻﺎﺩﺭ ﹰﺓ ﹶﻋﻦ ﺍﻻﻣﺘﹺ ﹺ‬
‫ﺜﺎﻝ ﺑﹺ ﹶﻤ ﹾﻌﻨﹶﻰ‬ ‫ﹺ‬ ‫ﻴﻊ ﹶﺃﻗﻮﺍﻟﹺ ﹶﻚ ﹶﻭ ﹶﺃﻓﻌﺎﻟﹺ ﹶﻚ ﻣ ﹶﻘ ﱠﻴﺪﹶ ﹰﺓ ﺑﹺﺎﻻﻣﺘﹺ ﹺ‬
‫ﺜﺎﻝ ‪،‬‬ ‫ﹺ‬
‫ﹶﻓﺘﹶﺒ ﹶﻘﻰ ﹶﲨ ﹸ‬
‫ﹾ‬ ‫ﹶ‬ ‫ﹸ‬

‫)‪ (١‬ﹺﰲ ‪ ٢٦‬ﹺﻣﻦ ﹶﺷ ﹺ‬

‫ﻬﺮ ﹶﺻ ﹶﻔﺮ ‪١٤١٩‬ﻫـ ‪.‬‬

‫) ‪( ٣٣٠‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﺍﻟﻮ ﹺ‬
‫ﺻﺎﻝ ‪ ،‬ﹸﺛ ﱠﻢ‬ ‫ﺬﺍﺋ ﹺﺬ ﹺ‬
‫ﺜﺎﻝ‪ ،‬ﹶﻓ ﹶﻔﻨﹺﻴ ﹾﺖ ﺃ ﹾﻓﻌﺎ ﹸﻟﻚ ﻭﺃ ﹾﻗﻮﺍ ﹸﻟﻚ ‪ ،‬ﺛﻢ ﹶﺗﺒﺪ ﹸﺃ ﹶﻓﻨﺎﺀ ﹺﺻﻔﺎﺗﹺﻚ ‪ ،‬ﺑﹺ ﹶﺬﻭ ﹺﻕ ﹶﻟ ﹺ‬
‫ﹾ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹶ‬ ‫ﺍﻻﻣﺘﹺ ﹺ‬
‫ﹾ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﻮ ﹺ‬‫ﻨﺎﺀ ﹶﻋﻦ ﹺ‬ ‫ﺍﻟﺬﺍﺕ ‪ ،‬ﺑﹺﺎﻟ ﹶﻔ ﹺ‬
‫ﺻﺎﻝ ﺑﹺﺎﳌﻮﺍﺻﻞ ‪ ،‬ﹶﻭﺇﹺﺫﺍ ﹶﻭ ﹶﺻ ﹾﻠ ﹶﺖ ﺇﹺ ﹶﱃ ﹶﺫﻟ ﹶﻚ ﹶﺃ ﹶ‬
‫ﻭﺻ ﹶﻠﺘ ﹶﹾﻚ‬ ‫ﹶﻌﺮﻑ ﹼ ﹶ‬ ‫ﺗﹶﺒﺪ ﹸﺃ ﺗ ﹸ‬
‫ﺫﺍﺕ ﹶﻗﺪ ﹶﻓﻨﹺﻴﺖ ﻓﹺﻴﻬﺎ ‪ ،‬ﹸﺛﻢ ﺑ ﹺﻘﻴﺖ ﹺﲠﺎ ‪ ،‬ﹶ‬
‫ﻗﺎﻝ ‪(١):‬‬
‫ﱠ ﹶ‬
‫ﺍﻟﺬﺍﺕ ﺇﹺ ﹶﱃ ﹴ‬
‫ﹼ‬
‫ﹶ ﹾ‬ ‫ﹸ‬
‫ﺍﻱ ﻣـﺎ ﹶﺃ ﹾﻭ ﹶﰱ ﻧ ﹺﹶﺼﻴﺒﹺـﻲ‬ ‫ﹶﻓﻴـﺎ ﹸﺑ ﹾ‬ ‫ﻭ ﹶﺃ ﹾﻥ ﹶﺃﺑ ﹶﻘـﻰ ﹺ‬
‫ﺑـﻪ ﹶﺑ ﹾﻌــﺪﹶ ﺍﻟﺘ ﹺ‬
‫)‪(١‬‬
‫ـﴩ ﹶ‬ ‫ﱠـﻔـﺎﲏ‬ ‫ﹶ‬
‫ﹶ‬
‫ﻭﻗﺎﻝ ‪(٤)(٣) (٢) :‬‬

‫ﺐ ﹶﺟ ﹺﺮ ﹺ‬
‫ﻳﺢ‬
‫)‪(٤‬‬ ‫ﺮﺍﻫ ﹸﻢ ﻛ ﱢﹸﻞ ﹺﺫﻱ ﹶﻗ ﹾﻠ ﹴ‬
‫ﻣ ﹺ‬
‫ﹶ‬
‫)‪(٣‬‬
‫ﻴﺢ‬ ‫ـﺪ)‪ (٢‬ﻭﺍﻟﺼ ﹺ‬
‫ـﻔ ﹺ‬ ‫ﱠ‬
‫ﹶﺃ ﹺﺣﺒﺘﹶﻨﺎ ﺑﻨﹶﺠ ﹴ‬
‫ﹾ‬ ‫ﱠ‬
‫ـﺮﺍﺩﻱ ﹺﻣـﻦ ﺍﻟﻮﺟ ﹺ‬ ‫ﻭﻣ ﹺ‬ ‫ﹸــــﻢ ﹶﺃ ﹺﺣ ﱠﺒــــﺔ ﹶﻗـ ﹾﻠﺒــﻲ‬
‫ـﻮﺩ ﹶﻭ ﹶﺣ ﹾﺴـﺒﻲ‬ ‫ﹶ ﹸ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸــــﻢ ﹶﺃ ﹾﻧﺘ ﹸ‬
‫ﹶﺃ ﹾﻧﺘ ﹸ‬
‫ﻗﺎﻝ ‪(٥):‬‬‫ﺍﻟﻮ ﹸﺟﻮﺩ ﹸﻫﻨﺎ ﹶﻣ ﹾﺼﺪﺭ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ﺇﹺﱃ ﹶﺃ ﹾﻥ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﻟﻮ ﹸﺟﻮﺩ ﹶﻭ ﹶﺣ ﹾﺴﺒﻲ ‪ ،‬ﹸ‬ ‫ﹶﻭ ﹸﻣﺮﺍﺩﻱ ﻣ ﹶﻦ ﹸ‬
‫ﹸــﻢ ﹶﻓ ﹺﻘــﲑ ﹰﺍ ﹸﻣ ﹶﻠ ﱢﺒــﻲ‬
‫ﹶﻭ ﹶﻟ ﹺﺰ ﹾﻳﻤــ ﹰﺎ ﹶﻟﻜ ﹾ‬ ‫ﹸـﻢ ﹶﻭﻧ ﹺﹶﺰﻳـ ﹰ‬
‫ﻼ‬ ‫ﹺ‬
‫ﻓﺎﺭﺗ ﹸﹶﻀـﻮﲏ ﹶﻋ ﹾﺒـﺪ ﹰﺍ ﹶﻟﻜ ﹾ‬ ‫ﹾ‬
‫ﹺ‬ ‫ـﻖ ﹺﺣ ﹶ‬
‫ـﲔ ﹶﻳﺪﹾ ﹸﻋـﻮ ﺇﹺ ﹶﻟ ﹾﻴﻜ ﹸ‬
‫ﹺ )‪(٥‬‬
‫ـﻖ ﹶﺧ ﹾ ﹸﲑ ﹸﻋ ﹾﺠـ ﹴﻢ ﹶﻭ ﹸﻋ ﹾﺮﺏ‬ ‫ﺩﺍﻋ ﹸﻲ ﹾ ﹶ‬
‫ﺍﳊ ﱢ‬ ‫ﹸـﻢ‬ ‫ـﻮ ﹶﺓ ﹾ ﹶ‬
‫ﺍﳊ ﱢ‬ ‫ﹶﺩ ﹾﻋ ﹶ‬
‫ﹶ‬
‫ﻭﻗﺎﻝ ﺍﻵﺧﺮ ‪:‬‬
‫ﺍﻟ ﹸﻘـــــــﺪﹾ ﹺ‬
‫ﺱ‬ ‫ﻣﻬﺮ ﹺ‬
‫ﺟـﺎﻥ‬ ‫ﹺﰲ‬ ‫ﹺ‬ ‫ﹾـــــﺲ ﺍﻷﹸﻧ‬
‫ﹾـــــﺲ‬ ‫ــــﺖ ﹸﺃﻧ‬
‫ﹸ‬ ‫ﺁﻧ ﹾﹶﺴ‬
‫ﹶﹾﹶ‬ ‫ﹶ‬

‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﻴﺖ ﰲ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪ ١١‬ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫)‪ (١‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺍﳌﺮﻋﻰ ﹶ‬
‫ﺍﳋ ﹺﺼ ﹺ‬
‫ﻴﺐ‬ ‫ﺍﻟﻮﺍﺩﻱ ﹶﻋ ﹶﲆ ﹶ‬ ‫ﹺﻣﻦ ﹺ‬ ‫ﻴﺐ‬ ‫ﹶﺃﻻ ﻳﺎ ﻧﺎ ﹺﺯﻟﹺﲔﹶ ﹶﻋ ﹶﲆ ﹶ‬
‫ﺍﻟﻜﺜﹺ ﹺ‬
‫ﺍﳌﻜﺎﻥ ﺍﻟﻌﺎ ﹺﱄ ‪.‬‬
‫ﹸ‬ ‫ﻫﻮ‬ ‫ﻌﺎﺭﺓ ﻋﹶﻦ ﹶﻣﻘﺎ ﹺﻡ ﺍﻟ ﹸﻔﺘ ﹺ‬ ‫ﹺ‬
‫ﹸﻮﺡ ﹶﻭ ﹶ‬ ‫)‪ (٢‬ﺍﻟﻨﱠﺠﺪﹸ ‪ :‬ﺍﺳﺘ ﹶ‬
‫ﻮﻥ ﺑﹺ ﹺﻪ ﹺﰲ ﺍﻟﺴ ﹺ‬
‫ﲈﺀ‪.‬‬ ‫ﻴﺖ ﹶﻳ ﹸﻄﻮ ﹸﻓ ﹶ‬ ‫ﺍﳌﻌﻤ ﹺ‬ ‫ﺍﳌﻌﻤ ﹺ‬ ‫ﹺ‬ ‫ﺍﳌﻼﺋﻜﹶﺔ ﹶﺣ ﹶ‬‫ﻮﻥ ﺑﹺ ﹺﻪ ﹺ‬ ‫ﻜﺎﻥ ﹺ‬
‫ﺍﻟﻌﺎﻛ ﹸﻔ ﹶ‬ ‫ﻴﺢ ﺍ ﹶﳌ ﹸ‬ ‫)‪ (٣‬ﹺ‬
‫ﱠ‬ ‫ﻮﺭ ﹶﺑ ﹲ‬ ‫ﻴﺖ ﹸ‬ ‫ﻮﺭ ‪ ،‬ﻭﺍﻟ ﹶﺒ ﹸ‬ ‫ﻮﻝ ﺍﻟ ﹶﺒﻴﺖ ﹸ‬ ‫ﺍﻟﺼﻔ ﹸ‬
‫ﱠ‬
‫ﺍﳊﺪﹼ ﺍﺩ‪» ،‬ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪. ١٧٠‬‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﻴﺖ ﻫﻮ ﻣﻄﻠﻊ ﹶﻗﺼﻴﺪﹶ ﺓ ﻟﻺﻣﺎ ﹺﻡ ﹶ‬ ‫ﹺ‬ ‫)‪ (٤‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﺍﻷﺑﻴﺎﺕ ﺍﻟ ﱠﺜﻼ ﹶﺛ ﹸﺔ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬ ‫ﹸ‬ ‫)‪(٥‬‬
‫ﻮﺩ ﹶﻭ ﹶﺣﺴﺒﹺﻲ‬ ‫ﺍﻟﻮ ﹸﺟ ﹺ‬ ‫ﺮﺍﺩﻱ ﹺﻣﻦ ﹸ‬ ‫ﹶﻭ ﹸﻣ ﹺ‬ ‫ﹶﻗﻠﺒﹺﻲ‬ ‫ﹶﺃ ﹺﺣ ﱠﺒ ﹸﺔ‬ ‫ﹶﺃﻧﺘﹸﻢ ﹶﺃﻧﺘﹸﻢ‬
‫ﺮﰊ‬‫ﳘﻲ ﹶﻭ ﹶﻏ ﱢﻤﻲ ﹶﻭ ﹶﻛ ﹺ‬ ‫ﹶﻭ ﹶﺗ ﹶﻮ ﹼﱃ ﹶ ﱢ‬ ‫ﻃﺎﺏ ﹶﻋ ﹾﻴ ﹺﴚ‬ ‫ﺗﻜﻢ ﹶ‬ ‫ﹶﻭﺇﹺﺫﺍ ﻣﺎ ﹶﻭ ﹶﺟﺪﹾ ﹸ‬
‫ﻗﺎﻝ ‪:‬‬‫ﺇﹺ ﹶﱃ ﹶﺃﻥ ﹶ‬
‫ﻧﺲ ﹶﻭ ﹸﻗ ﹺ‬
‫ﺮﰊ‬ ‫ﻭﺣﻲﺑﹺ ﹸﺄ ﹴ‬ ‫ﺍﺣﺖ ﹸﺭ ﹺ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻭﺍﺳﱰ‬ ‫ﻱ‬ ‫ﴎ‬ ‫ﱢ‬ ‫ﹺ‬ ‫ﴎ‬‫ﹸ ﱠ‬ ‫ﹸﻢ‬ ‫ﺗ‬ ‫ﺮ‬ ‫ﹶ‬
‫ﻛ‬ ‫ﹶ‬
‫ﺫ‬ ‫ﻣﺎ‬ ‫ﺫﺍ‬ ‫ﹺ‬ ‫ﺇ‬ ‫ﻭ‬
‫ﹶ‬
‫ﹶﻭ ﹶﻟ ﹺﺰﻳ ﹰﲈ ﹶﻟ ﹸﻜﻢ ﹶﻓ ﹺﻘﲑﺍ ﹸﻣ ﹶﻠ ﱢﺒﻲ‬ ‫ﻮﲏ ﹶﻋﺒﺪﺍ ﹶﻟ ﹸﻜﻢ ﹶﻭ ﹶﻧ ﹺﺰﻳﻼ‬ ‫ﻓﺎﺭ ﹶﺗ ﹸﻀ ﹺ‬
‫»ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ‪.١٢‬‬

‫) ‪( ٣٣١‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﹶﻭﻗﺎ ﹶﻟﺒﹺـــــــــﻲ ﹶﻭ ﹺﺣ ﱢﺴـــــــــﻲ‬ ‫ـــﺖ ﹶﻫ ﹾﻴـــــﻜ ﹾﹶﻞ ﹶﻧ ﹾﻔﺴــﹺــﹺﻲ‬

‫ﹶﻭﺍ ﹾﻓﻨﹶ ﹾﻴ ﹸ‬
‫ﺍﳊـــــــــﺪﹾ ﹺ‬
‫ﺱ‬ ‫ﹾﹶ‬ ‫ﺳـﺎﺕ‬
‫ﹸ‬ ‫ﹶﻭ ﹸﺣﻨﹾﺪﹸ‬ ‫ــــــــﻢ ﺍﻟ ﱠﻠــــــ ﹾﺒ ﹺ‬
‫ـﺲ‬ ‫ﹸ‬ ‫ﹶﻭ ﹶ‬
‫ﺯﺍﻝ ﹶﻭ ﹾﻫ‬
‫)‪(١‬‬
‫ﺍﻟﺮ ﹼﺑﺎﻧـﹺـــﻲ‬
‫ﱠ‬ ‫ﻭﺍﻟــــــــﻮﺍﺭ ﹺﺩ‬
‫ﹺ‬ ‫ﹺ‬
‫ﱠـــــــــــــﻮﺭﺍﲏ‬ ‫ﺒـﺎﺭ ﹺﻕ ﺍﻟﻨ‬‫ﺑﹺﺎ ﹾﻟ ﹺ‬
‫)‪(١‬‬

‫ﻋﻦ ﻣﻌﻨﹶﻰ ﺳﺠ ﹺ‬
‫ﻮﺩ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺐ‪.‬‬ ‫ﻣﻌﻨﻰ ﺳﺠﻮﺩ‬
‫)‪(٢‬‬
‫ﹸ ﹸ‬ ‫ﹶ ﹾ ﹶ‬
‫ﹺﹺ‬ ‫ﺍﻟﻘﻠﺐ‬
‫ﺐ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ ﹺﰲ ﺑﹺﺪﺍ ﹶﻳﺘﻪ ‪ :‬ﹶ‬
‫»ﻭ ﹶﻗ ﹶﻌ ﹾﺖ ﰲ ﹶﻗ ﹾﻠﺒﹺﻲ ﹶﻣ ﹾﺴ ﹶﺄ ﹶﻟ ﹲﺔ‪ :‬ﹶﻫ ﹾﻞ ﻟﻠ ﹶﻘ ﹾﻠ ﹺ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶ‬
‫ﻗﺎﻝ ﹶﺃ ﹶﺣﺪﹸ‬ ‫ﹶﻓ ﹶ‬
‫ﻜﺎﻥ ﺇﹺ ﹶﱃ ﻣ ﹴ‬
‫ﻜﺎﻥ‬ ‫ﺳﺠﻮﺩ ؟ ﹶﻓ ﹶﺬ ﹶﻫﺒ ﹸﺖ ﹶﺃﺳ ﹶﺄ ﹸﻝ ﹶﻋﻨﹾﻬﺎ ‪ ،‬ﹶﻓﲈ ﹶﺷ ﹶﻔﻰ ﹺﱄ ﹶﺃﺣﺪﹲ ﹶﻏ ﹺﻠﻴﲇ ‪ ،‬ﹶﻓﺘﹶﻮﺟﻬ ﹸﺖ ﹺﻣﻦ ﻣ ﹴ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﱠ ﹾ‬ ‫ﹶ‬ ‫ﹾ ﹾ‬ ‫ﹸ ﹸ ﹲ‬
‫ﺐ ﹸﺳ ﹸﺠﻮ ﹲﺩ ؟‬ ‫ﻠﺖ ﹶﻟﻪ ‪ :‬ﹶﻫﻞ ﻟﹺﻠ ﹶﻘ ﹾﻠ ﹺ‬ ‫ﲔ ﹶﻳﺪﹶ ﹺﻳﻪ ﹶﻭ ﹸﻗ ﹸ‬
‫ﲔ ‪ ،‬ﹶﻓ ﹶﻮ ﹶﻗ ﹾﻔ ﹸﺖ ﹶﺑ ﹶ‬‫ﺍﻟﻌﺎﺭﻓﹺ ﹶ‬
‫ﺾ ﹺ‬ ‫ﹶﺣﺘﱠﻰ ﹶﺩ ﱡﻟ ﹾﻮﲏ ﹶﻋﲆ ﹶﺑ ﹾﻌ ﹺ‬
‫ﻗﺎﻝ ‪ :‬ﹶﻓﻨﹶ ﹶﻈﺮ ﺇﹺ ﹶ ﱠﱄ ﹶﻭ ﹶ‬
‫ﻗﺎﻝ ‪ :‬ﹸﺳ ﹸﺠﻮ ﹲﺩ ﻻ ﹶﻳ ﹾﺮ ﹶﻓ ﹸﻊ ﹶﻋﻨﹾﻪ ﹶﺃ ﹶﺑﺪ ﹰﺍ« ‪.‬‬ ‫ﹶ‬

‫ﱪﻳﺎﺅﻩ ﹶﻭ ﹸﻋ ﹸﻠ ﱡﻮﻩ ﹶﻭ ﹸﻗﺪﹾ ﹺﺳ ﱠﻴـﺘﹸﻪ‬

‫ﺟﻞ ﹶﺟﻼ ﹸﻟﻪ ﹶﻭ ﹺﻛ ﹸ‬ ‫ﺍﻟﺮ ﱢﺏ ﱠ‬ ‫ﹺ‬ ‫ﺩﺭﺍﻙ ﺍﻟ ﹶﻘ ﹺ ﹺ‬
‫ﻠﺐ ﻟ ﹶﻌ ﹶﻈ ﹶﻤﺔ ﱠ‬ ‫ﹶﻭ ﹶﻣ ﹾﻌﻨﹶﻰ ﹶﺫﻟﹺ ﹶﻚ ‪ :‬ﺇﹺ ﹸ‬
‫ﹺ‬ ‫ﻴﺎﻝ ﹶﻭ ﹶﻋﻦ ﻛ ﱢﹸﻞ ﻣﺎ ﹸﻳﺘ ﹶﹶﺼ ﱠﻮﺭ ﺑﹺ ﹺ‬
‫ﻛﻞ ﹶﺧ ﹴ‬
‫ﺐ‬ ‫ﺎﻟﺒﺎﻝ ‪ ،‬ﹶﻭ ﹶﺃﻧﱠﻪ ﺻﺎﺣ ﹸ‬ ‫ﹸ‬ ‫ﹶﺰﺍﻫﺘﹸﻪ ﹸﺳﺒﺤﺎﻧﹶﻪ ‪ ،‬ﺗﹶﻌﺎﱃ ﻋﻦ ﱢ‬ ‫ﹶﻭﻧ ﹶ‬
‫ﳉﻮﺍﻧﹺ ﹺ‬ ‫ﹴ ﹺ ﹺ‬ ‫ﺍﻟﻘﺎﻫ ﹸﺮ ﻟﹺﻜ ﱢﹸﻞ ﹶﳾ ﹴﺀ ‪ ،‬ﺍ ﹸﳌ ﹺﺤ ﹸ‬
‫ﺄﻥ ‪ ،‬ﹺ‬ ‫ﹶﲈﻝ ﺍ ﹸﳌﻄ ﹶﻠ ﹺﻖ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺷ ﹴ‬
‫ﺍﻟﻜ ﹺ‬
‫ﺐ‬ ‫ﻴﻂ ﺑﹺﻜ ﱢﹸﻞ ﹶﳾﺀ ﻣﻦ ﹶﲨﻴ ﹺﻊ ﺍ ﹶ‬
‫ﻭﺍﻟﻮﺟ ﹺ‬
‫ﻮﻩ ‪.‬‬ ‫ﹸ ﹸ‬
‫ﻣﺮ ﻣﺒ ﹶﻠﻐ ﹰﺎ ‪ ..‬ﺑﺪﹶ ﹶﺃ ﺍﻟ ﹶﻘﻠﺐ ﻳﺘﹶﺤﺮ ﹸﻙ ﻟﹺﻠﺴﺠ ﹺ‬ ‫ﺍﻟﻮﺍﺣﺪﹸ ﹺﻣﻨﹼﺎ ﹺﰲ ﺍﺳﺘﹺ ﹺ‬‫ﹺ‬ ‫ﺇﹺﺫﺍ ﹶﺑ ﹶﻠ ﹶﻎ‬
‫ﻮﺩ‪ ،‬ﹶﻭ ﹶﻣﻌﻨﺎﻩ‪:‬‬ ‫ﱡ ﹸ‬ ‫ﹸ ﹶ ﹶﱠ‬ ‫ﹶ‬ ‫ﺸﻌﺎﺭ ﹶﻫﺬﺍ ﺍﻷﹶ ﹺ ﹶ‬
‫ﻴﺎﺭ ﹺﻣﻨﻪ ‪.‬‬
‫ﻛﺎﻣ ﹴﻞ ﺗﺎ ﱟﻡ ﺑﹺﺎﺧﺘﹺ ﹴ‬
‫ﻘﺎﺭ ﹺ‬
‫ﺮﺍﺭ ﻭﺍﻓﺘﹺ ﹴ‬
‫ﻗﺒﺎﻝ ﹶﳏﹶـ ﱠﺒ ﹴﺔ ﻭﺍﺿﻄﹺ ﹴ‬ ‫ﹶﺃﻧﱠﻪ ﻳﻘﺒﹺ ﹸﻞ ﹶﻋ ﹶﲆ ﺍ ﹶﳌ ﹺﻠ ﹺﻚ ﺍ ﹶﳌﻌﺒ ﹺ‬
‫ﻮﺩ ﺇﹺ ﹶ‬ ‫ﹸ‬ ‫ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﻣﺎ ﺍﻻﺿﻄﹺﺮﺍﺭ ﹶﻏﲑ ﹾ ﹺ‬
‫ﹼﺎﺱ ﹶﺃ ﹾﻡ ﹶﱂ‬
‫ﴈ ﺍﻟﻨ ﹸ‬
‫ﻬﻮ ﻭﺍﻗ ﹲﻊ ﹶﺭ ﹶ‬‫ﺍﻻﺧﺘﻴﺎﺭﻱ ﺍ ﱠﻟﺬﻱ ﹸﻳ ﹶﺴ ﱠﻤﻰ ﺑﹺﺎﻟ ﹶﻘ ﹾﻬ ﹺﺮﻱ ﹶﻓ ﹶ‬ ‫ﹸ ﹸ‬ ‫ﹼ‬
‫ﺼﺎﺋ ﹺ‬ ‫ﹸﻮﺣﻲ ﺍﳋ ﹺ‬‫ﲔ ﹶﳑﻨ ﹺ‬ ‫ﺭﺽ ﹶﻭ ﹺﺻ ﹸ‬
‫ﻨﻒ ﺍﳌ ﹶﻘ ﱠﺮﺑﹺ ﹶ‬ ‫ﹺ‬
‫ﲈﻭﺍﺕ ﹶﻭ ﹶﺃ ﹾﻫ ﹸﻞ ﺍﻷﹶ ﹺ‬ ‫ﹺ‬
‫ﺺ‪،‬‬ ‫ﹶ‬ ‫ﹶﻳ ﹾﺮ ﹶﺿﻮﺍ ‪ ،‬ﹶﺑﻞ ﹶﻣﻼﺋ ﹶﻜ ﹸﺔ ﱠ‬
‫ﺍﻟﺴ‬

‫ﺑﻦ ﻋ ﹺ‬
‫ﹶﺒﺪ ﺍﷲ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭ ﹺ‬
‫ﻭﺱ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﰊ ﹶﺑ ﹺ‬
‫ﻜﺮ ﹺ‬ ‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﺍﻟ ﹶﻌﺪﹶ ﹺ‬
‫ﲏ ﹶﺃ ﹺ‬ ‫ﹸ‬ ‫)‪(١‬‬
‫ﺍﺷﺠﺎﲏ‬
‫ﹺ‬ ‫ﺍﻟﺴ ﹶﺤ ﹾ ﹺ‬
‫ـﲑ‬ ‫ﻗﺖ ﱡ‬‫ﹶﻭ ﹶ‬ ‫ﻧﺎﺩﺍﲏ‬
‫ﹺ‬ ‫ﻳﺎ ﺫﺍ ﺍ ﱠﻟ ﹺﺬﻱ‬
‫ﺐ ‪ ١٤١٩‬ﻫـ ‪.‬‬ ‫)‪ (٢‬ﹶﻭ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ‪ ٨‬ﹺﻣﻦ ﹶﺷ ﹺ‬
‫ﻬﺮ ﹶﺭ ﹶﺟ ﹴ‬

‫) ‪( ٣٣٢‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﲔ ‪ ،‬ﺍﻟﻜ ﱡﹸﻞ ﹺﰲ ﺍﻟ ﹶﻘ ﹾﺒ ﹶﻀ ﹺﺔ ﻭﺍﻟ ﹶﻘ ﹾﻬ ﹺﺮ ﹶﺳﻮﺍ ﹲﺀ ‪ ،‬ﻭﺍﻟﻜ ﱡﹸﻞ ﹺﰲ ﺍﳋﹸ ﹸﻀﻮ ﹺﻉ‬ ‫ﺎﻗﻄﹺ ﹶ‬ ‫ﻮﺩﻳﻦ ﺍﻟﺴ ﹺ‬ ‫ﹺ‬
‫ﹾﻒ ﺍﳌ ﹾﺒ ﹸﻌ ﹶ ﹼ‬ ‫ﻭﺻﻨ ﹸ‬ ‫ﹺ‬

‫ﺍﻟﺴ ﹸﺠﻮ ﹶﺩ‬

‫ﺘﺎﺭﻭﺍ ﱡ‬ ‫ﺍﺧ ﹸ‬ ‫ﺍﺧﺘﹺﻴﺎﺭ ﹰﺍ ‪ ،‬ﹾ‬ ‫ﲔ ﹶﺳ ﹶﺠﺪﹸ ﻭﺍ ﹾ‬ ‫ﺎﳊ ﹶ‬‫ﺺ ﻭﺍﻟﺼ ﹺ‬
‫ﹼ‬
‫ﻭﺍﻟﺬ ﱢﻝ ﺳﻮﺍﺀ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﹶﺃﻫ ﹶﻞ ﺍﳋ ﹺ‬
‫ﺼﺎﺋ ﹺ‬ ‫ﹶ‬ ‫ﱠ ﹾ‬ ‫ﱡ ﹶ ﹲ‬
‫ﻬﺮ ‪ ،‬ﹶﻓﲈ ﹶﺃ ﹶﺣﺪﹲ ﹺﻣ ﹸﻨﻬﻢ ﹸﻳ ﹶﻘﺪﱢ ﹸﻡ ﹶﻭﻻ ﹸﻳ ﹶﺆ ﱢﺧ ﹸﺮ ﺇﹺﻻ‬
‫ﹶﻭ ﹶﻃ ﹶﻠ ﹸﺒﻮﻩ ﹶﻭ ﹶ ﹶﲢ ﱠﻘ ﹸﻘﻮﺍ ﺑﹺ ﹺﻪ ‪ ،‬ﹶﻭ ﹶﻣ ﹶﻊ ﹶﺫﻟﹺ ﹶﻚ ﻓﺎﻟﻜ ﱡﹸﻞ ﹶﲢ ﹶﺖ ﺍﻟ ﹶﻘ ﹺ‬

‫ﻣﺮ ﹺﻩ ) ‪] ( I H G F E D C‬ﻫﻮﺩ‪.[٥٦:‬‬
‫ﺑﹺ ﹶﺄ ﹺ‬

‫ﻮﻝ ﺍﷲ )? @ ‪E D C B A‬‬ ‫ﹶﻓﺴ ﹸﺠﻮ ﹸﺩﻫﻢ ﹶﻗ ﹾﻬ ﹺﺮ ﱞﻱ‪ ،‬ﹶﻭ ﹶﻫﺬﺍ ﻣﻌﻨﹶﻰ ﹶﻗ ﹺ‬

‫ﹶ‬ ‫ﹸ‬
‫ﻮﻉ ﹶﻣ ﹾﻌ ﹺﺮ ﹶﻓ ﹺﺔ ﹶﺃ ﱠﻥ ﺍﷲﹶ ﹶﺟ ﹺﻠ ﹲﻴﻞ‬ ‫‪] (F‬ﺍﻟﺮﻋﺪ‪ ، [١٥:‬ﹶﺃﻣﺎ ﺍﻟ ﱠﻄﻮﻉ ﹶﻓ ﹶﺄﻭﻻﹰ ﻳﺒﺪﹶ ﹸﺃ ﺑﹺﺎ ﹺ‬
‫ﳉ ﹶﺴﺪ ‪ ،‬ﹶﻳ ﹾﺒﺪﹶ ﹸﺃ ﹸﺧ ﹸﻀ ﹸ‬
‫ﹶ‬ ‫ﹸ ﱠ ﹶﹾ‬ ‫ﹼ‬
‫ﹺﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﳉ ﹶ‬
‫ﻼﻝ‬ ‫ﻼﻝ ﹶﻳ ﹾﺄ ﹸﺧ ﹸﺬ ﻣﻨﻪ ﹶﻣ ﹾﺄ ﹶﺧ ﹶﺬ ﹸﻩ ﹶﻓ ﹶﻴﺘ ﹶﹶﺠ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﺑﹺﺼﻔﺎﺕ ﹶﺟﻼﻟﻪ ﹶﻓ ﹶﲑ￯ ﺍ ﹶ‬
‫ﳉ ﹸ‬‫ﻴﻢ ‪ ،‬ﹶﻭ ﹶﻳ ﹾﺒﺪﹶ ﹸﺃ ﺍ ﹶ‬
‫ﹶﻭ ﹶﻋﻈ ﹲ‬
‫ﺨﺮ ﹺ‬ ‫ﹺ‬ ‫ﻛﻞ ﺟﺎﻧﹺ ﹴ‬
‫ﹸ ﹺﳏﻴﻄ ﹰﺎ ﺑﹺ ﹺﻪ ﹺﻣﻦ ﱢ‬
‫ﺳﺎﺟﺪﺍ ﷲ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ ﹶﻭ ﹶﳜ ﹶﻀ ﹸﻊ ‪.‬‬ ‫ﺐ ‪ ،‬ﹶﻓ ﹶﻴ ﱡ‬
‫ﺟﻞ ﹶﺃﻥ ﹸﳛ ﹺﻴﻴﻪ ؛ ﻷﹶﻧﱠﻪ ﹶﻟﻮ ﺑ ﹺﻘﻲ ﹺﰲ ﹸﺷﻬ ﹺ‬ ‫ﻈﻬ ﹸﺮ ﹶﻟﻪ ﹶﲨ ﹸﺎﻝ ﺍﷲ ﹺﻣﻦ ﹶﺃ ﹺ‬
‫ﻮﺩ‬ ‫ﹸ‬ ‫ﹶ ﹶ‬ ‫ﹶﹸ‬ ‫ﹶﻓﺈﹺﺫﺍ ﺗ ﹶ‬
‫ﹶـﺤ ﱠﻘ ﹶﻖ ﹺ ﹶﲠﺬﺍ ﹶﻳﺒﺪﹶ ﹸﺃ ﹶﻳ ﹶ‬
‫ﴩ ﱠﻳ ﹸﺘ ﹸﻪ ﹶﻓﲈ ﹶﻗ ﹺﺪ ﹶﺭ ﹶﺃﻥ ﹶﻳﺘ ﹶﹶﺤ ﱠﺮ ﹶﻙ ﹺﻣﻦ ﹶﻣﻜﺎﻧﹺ ﹺﻪ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﺇﹺﺫﺍ‬
‫ﻻﺿﻤ ﹶﺤ ﱠﻠﺖ ﹶﺑ ﹶ ﹺ‬
‫ﹶ‬ ‫ﹶﻼﺷﻰ ﹶﻭ‬ ‫ﻼﻝ ‪ ..‬ﹶﻟﺘ ﹶ‬ ‫ﹶﻫﺬﺍ ﺍﳉ ﹺ‬
‫ﹶ‬
‫ﲈﻝ ﹶﺑﻌﺪﹶ ﺍﳉ ﹺ‬ ‫ﻛﺮﻡ ﺑﹺﺎﻟﺴﺠ ﹺ‬
‫ـﻼﻝ ‪.‬‬ ‫ﹶ‬ ‫ﻮﺩ ﹶﻳﺒﺪﹸ ﻭ ﹶﻟﻪ ﹶﲨ ﹸﺎﻝ ﺍﷲ ﺗﹶﻌﺎﱃ ﹶﻓ ﹶﻴﺘ ﹶﹶﺠ ﱠﲆ ﹶﻟﻪ ﺍﳉﹶ ﹸ‬ ‫ﹸﺃ ﹺ ﹶ ﱡ ﹸ‬
‫ﺍﻟﺸ ﹺ‬
‫ﻮﺍﺋ ﹺ‬ ‫ﳜ ﱢﻠ ﹶﺼ ﹸﻪ ﹺﻣﻦ ﱠ‬ ‫ﻔﺎﺋﺪﹶ ﺗﹸﻪ ﹶﺃﻥ ﹸﻳ ﹾﻔﻨﹺ ﹶﻴ ﹸﻪ ﹶﻋﻨﻪ ﹶﻭ ﹸ ﹶ‬
‫ﻼﻝ ﹶﻓ ﹺ‬
‫ﺐ ﹸﻛ ﱢﻠﻬﺎ ‪ ،‬ﹶﻭ ﹶ ﹾ‬
‫ﳚ ﹶﻌﻠ ﹸﻪ ﹶﻋﺒﺪ ﹰﺍ ﹶﳏﻀﺎ‬ ‫ﳉ ﹸ‬‫ﹶﺃ ﹼﻣﺎ ﺍ ﹶ‬
‫ﻮﺭ ﹶﻫﺬﺍ ﺍﳉ ﹺ‬ ‫ﻼﻝ ‪ ،‬ﻭ ﹺﻣﻦ ﺩ ﹺ‬ ‫ﹺ ﹺ ﹺ‬ ‫ﺧﺎﻟﹺﺼﺎ ﷲ ﺗ ﹶ‬
‫ﻼﻝ ﹶﻟ ﹾﻦ‬ ‫ﹶ‬ ‫ﻭﻥ ﹸﻇ ﹸﻬ ﹺ‬ ‫ﹸ‬ ‫ﹶﻌﺎﱃ ﹶﻓ ﹶﻴ ﹾﺴ ﹸﺠﺪﹸ ﹶﻗﻠ ﹸﺒﻪ ‪ ،‬ﹶﻓ ﹶﻬﺬﻩ ﻓﺎﺋﺪﹶ ﹸﺓ ﺍﳉﹶ ﹺ ﹶ‬
‫ﺍﻟﺸ ﹺ‬ ‫ﻮﺩ ﻭﻻ ﺇﹺﱃ ﺣ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﻟ ﹶﻔ ﹺ‬
‫ﻨﺎﺀ ﹺﰲ ﹶﻧ ﹾﻔ ﹺﺴ ﹺﻪ ﹺﻣﻦ ﱠ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹶﻳ ﹺﺼ ﹶﻞ ﹺ‬
‫ﺐ‪،‬‬ ‫ﻮﺍﺋ ﹺ‬ ‫ﹶ‬ ‫ﺍﻟﺴ ﹸﺠ ﹶ‬ ‫ﻧﺴﺎﻥ ﺇﹺ ﹶﱃ ﹶﺣﻘﻴ ﹶﻘﺔ ﹶﻫﺬﺍ ﱡ‬ ‫ﺍﻹ ﹸ‬
‫ﺘﺎﺭ ﻣﺎ ﹸﻳﺪﹾ ﹺﺭﻛﹸﻬﺎ ﹶﻭﻻ ﹶﻳ ﹾﺄ ﹺﰐ ﹶﻋ ﹶﻠﻴﻬﺎ ‪،‬‬‫ﺍﻟﺴ ﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ﹶﺧﻔ ﱠﻴ ﹲﺔ ﻣﻦ ﹶﻭﺭﺍﺀ ﱢ‬‫ﺍﺟﺘ ﹶﹶﻬﺪﹶ ‪ ..‬ﹶﺗ ﹾﺒ ﹶﻘﻰ ﻋﻨﹾﺪﹶ ﻩ ﹶﺷﻮﺍﺋ ﹸ‬
‫ﹶﻓ ﹶﻤ ﹾﻬﲈ ﹾ‬
‫ﺑﻴﺐ ﺍﻟﻨ ﹺ‬
‫ﱠﻤﻞ«)‪،(١‬‬ ‫ﻳﺎﺀ ﹶﺃﺧ ﹶﻔﻰ ﹺﰲ ﹸﺃ ﱠﻣﺘﹺﻲ ﹺﻣ ﹾﻦ ﹶﺩ ﹺ‬
‫»ﺍﻟﺮ ﹸ‬
‫ﻭﺍﻟﺴﻼ ﹸﻡ‪ :‬ﱢ‬‫ﺍﻟﺼﻼ ﹸﺓ ﱠ‬
‫ﹺ‬
‫ﻗﺎﻝ ﹶﻋ ﹶﻠﻴﻪ ﱠ‬
‫ﻌﻀﻬﺎ ﻛﹶﲈ ﹶ‬ ‫ﹶﻓﺈﹺ ﱠﻥ ﹶﺑ ﹶ‬
‫ﻼﻝ ﺣﺮ ﹶﻕ ﹶﲨﹺﻴﻊ ﹺﺻ ﹺ‬ ‫ﹺ‬
‫ﻔﺎﺕ‬ ‫ﹶ‬ ‫ﹶﻭﺗﹶﺒ ﹶﻘﻰ ﹾﺃﺷﻴﺎ ﹸﺀ ﹶﻣﺴﺘﹸﻮﺭ ﹲﺓ ﹶﺣﺘﱠﻰ ﹸﻳﻜ ﹶﹾﺮﻡ ﺑﹺﺘ ﹶﹶﺠ ﱢﲇ ﺍﳉﹶﲈﻝ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﹶﺑﺪﺍ ﹶﻟﻪ ﺍﳉﹶ ﹸ ﹶ ﹶ‬

‫ﻌﲆ ﻭﺍﺑ ﹸﻦ ﻋﹸﺪﹶ ﻱ ﻭﺍﺑ ﹸﻦ‬ ‫ﺍﻟﺼﻔﺎ« ﹶﺭﻭﺍ ﹸﻩ ﹶﺃ ﹸﺑﻮ ﹶﻳ ﹶ‬

‫ﱠﻤﻞ ﹶﻋﲆ ﱠ‬ ‫ﻴﺐ ﺍﻟﻨ ﹺ‬ ‫»ﺍﻟﴩ ﹸﻙ ﹶﺃﺧ ﹶﻔﻰ ﹺﰲ ﹸﺃ ﱠﻣﺘﹺﻲ ﹺﻣﻦ ﹶﺩﺑﹺ ﹺ‬
‫ﱢ‬ ‫)‪ (١‬ﹶﺣ ﹺﺪ ﹸ‬
‫ﻳﺚ‬
‫ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺﺣ ﹼﺒﺎﻥ ﹺﰲ ﱡ‬
‫ﻮﺳﻰ ‪،‬‬ ‫ﹶﺤﻮﻩ ﻣﻦ ﹶﺣﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻣ ﹶ‬ ‫ﺍﲏ ﻧ ﹶ‬ ‫»ﺍﻟﻀ ﹶﻌﻔﺎﺀ« ﻣﻦ ﹶﺣﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺑﻜﺮ ‪ ،‬ﹶﻭﻷﲪﹶﺪﹶ ﻭﺍﻟ ﱠﻄ ﹶﱪ ﹼ‬
‫ﴍ ﹶﻙ ﹺﰲ ﻋ ﹶﹶﻤ ﹺﻠ ﹺﻪ ﻏﹶﲑ ﺍﷲ ‪ ،‬ﹶﻭ ﹺﻣﻨ ﹸﻪ ﹶﻗﻮ ﹸﻟﻪ ﺗ ﹶ‬
‫ﹶﻌﺎﱃ‪:‬‬ ‫ـﲑ ‪ :‬ﹸﻳ ﹺﺮﻳﺪﹸ ﺑﹺﻪ ﱢ ﹺ‬
‫ﺍﻟﺮﻳﺎ ﹶﺀ ﰲ ﺍﻟ ﹶﻌ ﹶﻤ ﹺﻞ‪ ،‬ﹶﻓﻜ ﹶﹶﺄﻧﱠﻪ ﹶﺃ ﹶ‬
‫ﻗﺎﻝ ﺍﺑ ﹸﻦ ﺍﻷﺛﹺ ﹺ‬
‫)‪. ( î í ì ë ê‬‬

‫) ‪( ٣٣٣‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻮﻝ ﹺ‬
‫ﲈﻝ ‪ ،‬ﹶﻭﳍﹶﺬﺍ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﳉ ﹸ‬ ‫ﹺ‬ ‫ﺍﻟﺸ ﹺ‬
‫ﻮﺍﺋ ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺ‬
‫ﺍﻹﻣﺎ ﹸﻡ‬ ‫ﺐ ‪ ،‬ﹶﻓ ﹶﻴ ﹾﺒﺪﹸ ﻭ ﹶﻟﻪ ﹶﺑﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﺍ ﹶ‬ ‫ﻴﻊ ﱠ‬‫ﺍﻟﺴﻮﺀ ﺍ ﱠﻟﺘﻲ ﻓﻴﻪ ﹶﻭ ﹶﲨ ﹶ‬‫ﱡ‬
‫ﻮﺩ ﱠﻳﺔ ﻟﹺﻠ ﹶﻘ ﹾﻠ ﹺ‬
‫ﺐ ‪(١):‬‬ ‫ﻛﺮ ﻫ ﹺﺬ ﹺﻩ ﺍﳊ ﹺﻘﻴ ﹶﻘ ﹺﺔ ﺍﻟﺴﺠ ﹺ‬
‫ﱡ ﹸ‬ ‫ﹶ‬
‫ﹺ‬ ‫ﻜﺮ ﺍﻟ ﹶﻌ ﹺ‬
‫ﺪﲏ ﺍﻟ ﹶﻌﻴﺪﹶ ﹸﺭﻭﺱ ﹺﰲ ﺫ ﹺ ﹶ‬ ‫ﹶﺃﺑﻮ ﹶﺑ ﹴ‬
‫ﹾ‬ ‫ﹺ‬ ‫ﹺ‬
‫ـــــﻼﻝ‬ ‫ـــﻊ ﺍﳉﹶ‬
‫ــﲈ ﹶﺑــــﺪﺍ ﻃﺎﻟ ﹸ‬‫ﹶﻟ ﹼ‬ ‫ــﻤ ﹶﻠـ ﹰﺔ‬
‫ﹶـــﻮﻥ ﹸﺟ ﹾ‬ ‫ﹶـــﻮﺍ ﹶﻋـــﻦ ﺍﻟﻜ ﹾ‬ ‫ﹶﻓﻨ ﹾ‬
‫ﹺ‬ ‫ـــﻮﺗﹺ ﹺ‬
‫ﳉ ﹾ‬
‫ـــﲈﻝ‬ ‫ﺑﺎﳉ ﹾﻤـ ﹺﻊ ﹺﰲ ﹶﻣ ﹾﺸ ﹶ‬
‫ــــﻬﺪ ﺍ ﹶ‬ ‫ﹾﹶ‬ ‫ـﻢ‬‫ـــﻬ ﹾ‬ ‫ـﻢ ﹶﺑ ﹾﻌــــﺪﹶ ﹶﻣ ﹾ‬ ‫ﹶﻭ ﹶﺃ ﹾﺣ ﹸ‬
‫ﻴﺎﻫ ﹸ‬
‫ــــــﻂ ﹾ‬
‫ﻣـﺎﻝ‬ ‫ﹼ‬ ‫ﹶﻓــــﻼ ﹸﻳ ﹺ‬
‫ﺴـﺎﻭﻳــ ﹾﻪ ﹶﻗ‬ ‫ــﺮ ﹺﻫ ﹾﻢ‬‫ﹶﺣﺘﱠـــﻰ ﹶﺻــﻔـﺎ ﺇ ﹾﺑ ﹺﺮﻳـﺰﹸ)‪ (١‬ﺗﹺ ﹾﺒ ﹺ‬
‫ـﻢ ﹺﻣـــ ﹾﻦ ﹺﺭ ﹾ‬
‫ﺟـﺎﻝ‬ ‫ﹺ‬
‫ﹺﺭﺟﺎ ﹸﻟــﻬـﺎ ﻧـ ﹾﻌ ﹶ‬
‫ﹺ ﹺ‬
‫ﹶﻫـــــﺬﻩ ﹸﻋ ﹸﻠـــــﻮ ﹲﻡ ﹸﻣ ﹶ‬
‫ـﺤ ﱠﻘـــ ﹶﻘــ ﹾﻪ‬
‫ﹾ‬
‫ـــﻼﻝ‬ ‫ـﺲ ﺑﹺـــﻪ ﹶﺿ‬ ‫ــﻬ ﹾﻢ ﹶﻟـ ﹾﻴ ﹶ‬
‫ﹶﻭ ﹶﻫﺪﹾ ﹸﻳ ﹸ‬ ‫ــﻴـــــﺎﺏ ﻓﹺـــﻴ ﹾﻪ‬
‫ﹶ‬
‫ﻳ ﹺﻘـﻴﻨﹸـــﻬﻢ ﻻ ﺍﺭﺗﹺ‬
‫ﹸ ﹾ ﹾ‬ ‫ﹶ‬
‫)‪(٢‬‬ ‫ﹾ‬
‫ﺍﳌﺤـﺎﻝ‬ ‫ﺷـﺎﻫــﺪﹸ ﹾﻭﺍ ﻓﺎ ﹾﻧﺘﹶــ ﹶﻔــﻰ‬
‫ﹶﻭ ﹶ‬ ‫ﺟﺎﻫـــﺪﹸ ﻭﺍ‬ ‫ــﻢ ﹶ‬ ‫ﹶﻗـــﺪﹾ ﺍ ﹾﻗــــﺘﹶـﺪﹶ ﹾﻭﺍ ﹸﺛ ﱠ‬
‫ﻗﺎﻝ ﹺ ﹸ ﹶﺪﹼ‬
‫ﺍﻹﻣﺎﻡ ﺍﳊ ﺍﺩ ‪(٣)(٢):‬‬ ‫ﺟﻞ ﹶﺫﻟﹺ ﹶﻚ ﹶ‬ ‫ﹶﻭﻷﹶ ﹺ‬
‫ﹺ )‪(٣‬‬ ‫ﻫــﺪﹶ ￯ ﻧﹶﺼــﻪ ﰲ ﺍﻟﻌﻨ ﹶﻜﺒ ﹺ‬ ‫ﻭﺟﺎﻫﺪﹾ ﺗ ﹺ‬ ‫ﹺ‬
‫ــﻮﺕ ﺑﹺﺂ ﹶﻳــﺔ‬ ‫ﹰ ﱡ ﹸ ﹶ ﹸ‬ ‫ﹸ‬ ‫ﺑﺎﳍﹸـﺪﹶ ￯‬‫ﹸﺸﺎﻫﺪﹾ ﻭﺍ ﹾﻏﻨﹶ ﹺﻢ ﺍ ﹾﻟ ﹶﻮﻋﹾﺪﹶ ﹾ‬
‫ﻭﺍﻵﻥ ﺗ ﹺﹶﺄﰐ ﹺﻫﺪﺍ ﹶﻳ ﹸﺔ‬
‫ﹶ‬ ‫ﺍﳍﺪﺍ ﹶﻳﺔ ‪ ،‬ﹶﻟ ﹺﻜﻦ ﺗﹺ ﹾﻠ ﹶﻚ ﹺﻫﺪﺍ ﹶﻳ ﹸﺔ ﺗ ﹾﹶﻮﻓﹺ ﹴﻴﻖ‬ ‫ﻣﻊ ﹶﺃﳖﻢ ﻣﺎ ﺟﺎﻫﺪﹸ ﻭﺍ ﺇﻻ ﺑﻌﺪﹶ ﹺ‬
‫ﹶﹾ‬ ‫ﹶ‬ ‫ﹶ ﱠﹸ‬
‫ﺍﳍﺪﺍﻳ ﹸﺔ ﺍﻟ ﹼﺜﺎﻧﹺﻴ ﹸﺔ ﺑﻌﺪﹶ ﺍ ﹸﳌﺠﺎﻫ ﹺ‬ ‫ﻴﺐ ‪ ،‬ﹶﻓﻬ ﹺﺬ ﹺﻩ ﹺ‬ ‫ﹶﺸﻒ ﻭ ﹶﻓ ﹴ ﹺ‬ ‫ﻛ ﹴ‬
‫ﺪﺓ ‪.‬‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﺘﺢ ﻟﻠ ﹶﻐ ﹺ ﹶ‬ ‫ﹶ‬
‫ﻭﻥ ﺑﹺﻼ ﹺﻫ ﹴ‬ ‫ﻒ ﹸﳚ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺪﺍﻳﺔ ؟ ﹶﻓ ﹶﻠ ﹼﲈ‬ ‫ﺎﻫﺪﹸ ﹶ‬ ‫ﺍﳍﺪﺍ ﹶﻳ ﹸﺔ ﺍﻷﹸ ﹾﻭ ﹶﱃ ﹺﻫﺪﺍﻳ ﹸﺔ ﺍﻟﺘ ﹾﱠﻮﻓ ﹺﻴﻖ‪ ،‬ﹺﲠﺎ ﹶ‬
‫ﺟﺎﻫﺪﹸ ﻭﺍ‪ ،‬ﹶﻭﺇﹺﻻ ﹶﻛ ﹾﻴ ﹶ‬

‫ﺷﺎﺭ ﹲﺓ ﺇﹺ ﹶﱃ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﺺ ‪ ،‬ﻭﺍﻟﺘﱢﱪ ‪ :‬ﹺﻣﻦ ﱠ‬ ‫ﹺ‬ ‫)‪ (١‬ﹺﺍﻹ ﹺﺑﺮﻳﺰ ‪ :‬ﹸﻫﻮ ﱠ‬
‫ﻫﻮ ﹸﻫﻨﺎ ﺇﹺ ﹶ‬ ‫ﺐ ﹶﻭ ﹸﻫﻮ ﻣﺎ ﹶﻳﺒ ﹶﻘﻰ ﻓﻴﻪ ﻣﻦ ﻏ ﹺﹶﲑﻩ‪ ،‬ﹶﻭ ﹶ‬ ‫ﺍﻟﺬ ﹶﻫ ﹺ‬ ‫ﺐ ﺍﳋﺎﻟ ﹸ‬ ‫ﺍﻟﺬ ﹶﻫ ﹸ‬
‫ﹺ‬ ‫ﺽ ﺍﻷﺟﺴﺎ ﹺﻡ ‪ ،‬ﻭﻋ ﹺ‬
‫ﹶﻼﺋ ﹺﻖ‬ ‫ﹶﻮﺍﺭ ﹺ‬ ‫ﺍﻟﻌﺎﺭﻓﹺﲔﹶ ﻋﹶﻦ ﻋ ﹺ‬‫ﻮﺍﻫ ﹺﺮ ﹸﺃﻭ ﹶﻟ ﹺﺌ ﹶﻚ ﹺ‬ ‫ﺺﺟ ﹺ‬
‫ﺍﺿﻤ ﹶﺤ ﱠﻠﺖ‬ ‫ﻴﺚ ﹶ‬ ‫ﺍﻷﻛﻮﺍﻥ ‪ ،‬ﹶﺣ ﹸ‬ ‫ﹶ‬ ‫ﹶﲣ ﱡﻠ ﹺ ﹶ‬
‫ﹶﲑ ﺍﷲ ﹶﻭﻣﺎ ﹸﻳ ﹶﻘ ﱢﺮ ﹸﺏ ﹺﻣﻨﻪ ‪.‬‬
‫ﻴﺎﺭﺍﲥﻢ ﹶﻭ ﹶﱂ ﹶﻳ ﹶﺒﻖ ﹶﳍﻢ ﹶﺣ ﱞﻆ ﹶﻭﻻ ﹶﺃ ﹶﺭ ﹲﺏ ﹺﰲ ﻏ ﹺ‬ ‫ﹺ‬
‫ﺭﺍﺩﺍﲥﻢ ﻭﺍﺧﺘ ﹸ ﹸ‬
‫ﹺ‬
‫ﹸﺣ ﹸﻈﻮ ﹸﻇ ﹸﻬﻢ ﹶﻭ ﹶﻓﻨ ﹶﻴﺖ ﺇﹺ ﹸ ﹸ‬
‫ﺍﻷﺑﻴﺎﺕ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﺍﻟ ﹶﻌﺪﹶ ﹺ‬
‫ﲏ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﹸ‬ ‫)‪(٢‬‬
‫ﺼﺎﻝ ﹶﻭﻻ ﹺ‬
‫ﺍﻧﻔ ﹾ‬
‫ﺼﺎﻝ‬ ‫ﺑﹺﻼ ﺍ ﱢﺗ ﹴ‬ ‫ﺍﳌـﻮﺍﺻ ﹶﻠﺔ‬
‫ﹶ‬ ‫ــــﻴﻢ‬
‫ﹸ‬ ‫ﹶﻫ ﱠﺒﺖ ﹶﻧ ﹺﺴ‬
‫ﺍﳊﺪﹼ ﹺ‬
‫ﺍﺩ ﹶﻣﻄ ﹶﻠ ﹸﻌﻬﺎ ‪:‬‬ ‫ﻴﺖ ﹺﻣﻦ ﹶﻗ ﹺﺼﻴﺪﹶ ﹴﺓ ﻟ ﹺﻺﻣﺎ ﹺﻡ ﹶ‬
‫)‪ (٣‬ﺍﻟ ﹶﺒ ﹸ‬
‫ﺍﻟﺼﺒﺎ ﹺﺣﲔﹶ ﹶﻫ ﱠﺒ ﹺ‬
‫ﺖ‬ ‫ﻳﺢ ﱠ‬‫ﹶﻭ ﹶﺃﻭ ﹶﺩﻋﺘﹸﻬﺎ ﹺﺭ ﹶ‬ ‫ﲢ ﱠﻴﺘﹺﻲ‬‫ﻴﻖ ﹶ ﹺ‬‫ﺍﻟﻌ ﹺﻘ ﹺ‬
‫ﲑﺍﻥ ﹶ‬ ‫ﳉ ﹺ‬ ‫ﺜﺖ ﹺ‬ ‫ﹶﺑ ﹶﻌ ﹸ‬
‫ﹸﺍﻧ ﹸﻈﺮ »ﺍﻟﺪﱡ ﹼﺭ ﺍﳌﻨ ﹸﻈﻮﻡ« ﺹ ‪. ١٥١‬‬
‫ﻭﺍﻵ ﹶﻳﺔ ﹺﻫﻲ )‪] ( t s r q p‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪. [٦٩:‬‬

‫) ‪( ٣٣٤‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﺍﻵﻥ ﹸﺃ ﹾﻋﻄﹺﻴﻜﹸﻢ ﺇﹺ ﹼﻳﺎﻫﺎ ﹺﻣﻦ‬ ‫ﻗﺎﻝ ﺍﷲ ‪ :‬ﹸﺧ ﹸﺬﻭﺍ ﹶﻫ ﹺﺬ ﹺﻩ ﹺﻫﺪﺍ ﹶﻳ ﹰﺔ ﺛﺎﻧﹺ ﹶﻴ ﹰﺔ ‪ ،‬ﹶ‬ ‫ﺟﺎﻫﺪﹸ ﻭﺍ ﹺ ﹺﲠﺪﺍ ﹶﻳ ﹺﺔ ﺍﻟﺘ ﹾﱠﻮﻓﹺ ﹺﻴﻖ ﹶ‬
‫ﹶ‬
‫ﻮﺩﺍﺕ ﺍﻟ ﹶﻐ ﹾﻴﺒﹺ ﱠﻴ ﹸﺔ ﹺﻋﻨﹾﺪﻩ‬ ‫ﻴﺎﻥ ‪ ،‬ﹶﺣﺘﱠﻰ ﺗ ﹾﹸﺼﺒﹺ ﹶﺢ ﹾ‬
‫ﺍﳌﺸ ﹸﻬ ﹸ‬ ‫ﻒ ﻭﺍﻟﻌ ﹺ‬
‫ﹶ‬
‫ﻋﲆ ﻭ ﹶﺃﻛﱪ‪ ،‬ﻭ ﹺﻫﻲ ﹺﻫﺪﺍﻳ ﹸﺔ ﺍﻟﻜ ﹾﹶﺸ ﹺ‬
‫ﹶ‬ ‫ﻧ ﹾﹶﻮ ﹴﻉ ﹶﺃ ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫ﻗﺎﻝ ﺳﻴﺪﹸ ﻧﺎ ﹶﻋ ﹺﲇ ﺑﻦ ﹶﺃ ﹺﰊ ﻃﺎﻟﹺﺐ ‪ » :‬ﹶﻟﻮ ﻛ ﹺﹸﺸ ﹶ ﹺ‬ ‫ﻛ ﹶﹶﺄﻧﱠﻪ ﹶﻳ ﹾﺸ ﹶﻬﺪﹸ ﻫﺎ ﹶﺭ ﹾﺃ ﹶﻱ ﹶﻋ ﹾﲔ ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻄﺎﺀ‬
‫ﻒ ﺍﻟﻐ ﹸ‬ ‫ﹾ‬ ‫ﹾ‬ ‫ﻮﻝ ﻛﹶﲈ ﹶ ﹶ ﱢ‬
‫ﻣﺎ ﺍ ﹾﺯ ﹶﺩ ﹾﺩ ﹸﺕ ﹶﻳ ﹺﻘﻴﻨ ﹰﺎ«)‪ (١‬ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬

‫ﺠﺎﺋ ﹸﺐ ﻛﹶﺜﹺ ﹶﲑ ﹲﺓ ‪،‬‬

‫ﺠﺎﺋﺒﻪ ‪ ،‬ﹶﻟﻪ ﹶﻋ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺐ ‪ ،‬ﺍﷲ ﹶﻳ ﹾﺮ ﹶﻓ ﹸﻌﻨﺎ ﹶﻣﺮﺍﺗ ﹶﺒﻪ ﻭ ﹸﻳ ﹺﺮﻳﻨﺎ ﹶﻋ ﹶ‬‫ﺮﺯﻗﻨﺎ ﹶﻭﺇﹺ ﹼﻳﺎﻛﹸﻢ ﹸﺳ ﹸﺠﻮ ﹶﺩ ﺍﻟ ﹶﻘ ﹾﻠ ﹺ‬
‫ﻓﺎﷲ ﹶﻳ ﹸ‬
‫ﲔ‪.‬‬ ‫ﻛﺮ ﹺﻣ ﹶ‬
‫ﻛﺮ ﹸﻡ ﺍﻷﹶ ﹶ‬
‫ﹺ‬
‫ﴩ ﻣﺎ ﻋﻨﹾﺪﹶ ﻧﺎ‪ ..‬ﺇﹺﻧﱠﻪ ﹶﺃ ﹶ‬
‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﻴﻤ ﹲﺔ ‪ ،‬ﻓﺎﷲﹸ ﻻ ﹶﳛﺮ ﹸﻣﻨﺎ ﹶﺧ ﹾ ﹶﲑ ﻣﺎ ﻋﻨﹾﺪﹶ ﻩ ﻟ ﹶ ﱢ‬
‫ﻭﳍﻢ ﻓﹺ ﹺﻴﻪ ﹶﺃ ﹲ ﹺ‬
‫ﺣﻮﺍﻝ ﹶﻋﻈ ﹶ‬ ‫ﹶ ﹸ‬

‫ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ‬ ‫ﹶﻋﻦ ﺍﺳ ﹺﻢ ﺍﷲ ﺍﻷﹶﻋ ﹶﻈﻢ ‪.‬‬

‫ﺍﻹ ﹺ‬
‫ﻳﲈﻥ‬ ‫ﹶﻌﺎﱃ ﺍ ﱠﻟﺘﹺﻲ ﺗ ﹸﹶﺰ ﱡﺝ ﺑﹺ ﹶﻚ ﺇﹺ ﹶﱃ ﹺ‬
‫ﻠﺤ ﱢﻖ ﺗ ﹶ‬ ‫ﺩﺭﺍﻙ ﺍﻟﻌ ﹶﻈﻤ ﹺﺔ ﻭﺍﳉ ﹺ ﹺ‬
‫ﻼﻝ ﻟ ﹶ‬ ‫ﹶ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴﺪﻱ ‪ :‬ﹸﻫ ﹶﻮ ﺇﹺ ﹸ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹶﻓ ﹶ‬
‫ﻴﻚ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﻳ ﹾﻤ ﹺﻠ ﹸﻚ ﹺﻣﻨﹾﻚ‬
‫ﺐ ﹺﲠﺎ ﹶﻋ ﹶﻠ ﹶ‬‫ﻮﺭ ﺍﻟﻐﺎﻟﹺ ﹺ‬
‫ﺍﻟﺸ ﹸﻌ ﹺ‬
‫ﲔ ‪ ،‬ﺇﹺﺿﺎ ﹶﻓ ﹰﺔ ﺇﹺ ﹶﱃ ﱡ‬ ‫ﱠﺼﺪ ﹺﻳﻖ ﹺﲠﺎ ﻭﺍﻟ ﹶﻴ ﹺﻘ ﹺ‬ ‫ﻭﺍﻟﺘ ﹺ‬

‫ﺍﳌﺸﺎﻋ ﹶﺮ ﹸﺛ ﱠﻢ ﺇﹺ ﹶﱃ ﹶﺫ ﹾﻭ ﹺﻗﻬﺎ ﹶﻭﺇﹺ ﹶﱃ ﺍﻟﺘ ﹶﱠﺤ ﱡﻘ ﹺﻖ ﹺﲠﺎ ‪.‬‬

‫ﹺ‬

‫ﻨﻚ ﹶﻋ ﹶﲆ‬‫ﺍﻻﺳﻢ ﺍﻷﹶﻋ ﹶﻈﻢ ؛ ﻷﹶﻧﱠﻪ ﺇﹺﻧﱠﲈ ﹶﳜ ﹸﹾﺮ ﹸﺝ ﹺﻣ ﹶ‬ ‫ﹸ‬ ‫ﺍﳊﺎﻝ ﹶﺃ ﱡﻱ ﺍﺳ ﹴﻢ ﺧﺎ ﹶﻃﺒﺘﹶﻪ ﺑﹺ ﹺﻪ ﹶﻓ ﹸﻬ ﹶﻮ‬ ‫ﹺ‬ ‫ﹶﻓ ﹺﻔﻲ ﹶﻫ ﹺﺬ ﹺﻩ‬
‫ﹸﻮﺯ ﹺﻩ‬
‫ﴎﺍﺭ ﹶﺫﻟﹺ ﹶﻚ ﺍﻻﺳ ﹺﻢ ‪ ،‬ﹶﻓ ﹶﺘﻨﹾ ﹶﻔﺘﹺ ﹸﺢ ﹶﻟ ﹶﻚ ﹺﻣﻦ ﹸﻛﻨ ﹺ‬
‫ﹶﻨﺎﻝ ﹺﻣﻦ ﹶﺃ ﹺ‬ ‫ﺍﺳﻢ ﺃﻋ ﹶﻈ ﹸﻢ ‪ ،‬ﺗ ﹸ‬‫ﻬﻮ ﹲ‬ ‫ﺣﺎﻝ ﹶﺃﻋ ﹶﻈﻢ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﹴ‬

‫ﻋﲆ ﹶﻗﺪﹾ ﹺﺭ ﹺﻛ ﹶ ﹺﱪ ﻭﺍﺗﱢﺴﺎ ﹺﻉ‬

‫ﻠﻚ ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹺﺔ ﹶﻟﻪ ﹶﺟ ﱠﻞ ﹶﺟﻼ ﹸﻟﻪ ‪ ،‬ﹶﻭ ﹶ‬ ‫ﻭﻕ ﺗﹺ ﹶ‬ ‫ﻭﺻ ﹶﻠ ﹶﻚ ﺇﹺ ﹶﻟ ﹺﻴﻪ ﹺﻣﻦ ﹶﺫ ﹺ‬ ‫ﹺ‬
‫ﻣﺎ ﹶﻳﻠ ﹸﻴﻖ ﺑﹺﲈ ﹶﺃ ﹶ‬
‫ﱠﺨ ﹺﲇ ﹶﻋﻦ ﻛ ﱢﹸﻞ ﻣﺎ ﹺﺳﻮﺍﻩ ﹶﻭ ﹶﻫﻜﹶﺬﺍ ‪.‬‬
‫ﺍﻟ ﹶﻌ ﹶﻈ ﹶﻤ ﹺﺔ ﹺﻋﻨﺪﹶ ﻙ ﹶﻳ ﹺﺄﰐ ﺍﻟﺘ ﹶ‬

‫ﻮﺍﻝ ﺇﹺ ﹶﱃ ﻣﺎ ﹺﺳﻮﺍﻫﺎ‪ ،‬ﹶﻭ ﹶﺗ ﹾﺒ ﹶﻘﻰ‬

‫ﺍﳌﻌﺎﲏ ﺇﹺ ﹶﱃ ﺍﻷﹶ ﹾﺣ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﺳﺎﺕ ﺇﹺ ﹶﱃ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﺑ ﹾﻌﺪﹶ ﹶﺫﻟ ﹶﻚ ﺗ ﹾﹶﺮﺗﹶﻘﻲ ﻣﻦ ﹶﻧ ﹾﺒﺬ ﹾ‬
‫ﺍﳌﺤ ﹸﺴ‬
‫ﹶﻓ ﹾﺮ ﹰﺩﺍ ﻟﹺﻠ ﹶﻔ ﹾﺮ ﹺﺩ ﹸﺗ ﹶﻔ ﱢﺮ ﹸﺩﻩ ﺑﹺﺎﻟ ﹶﻘ ﹾﺼ ﹺﺪ ﹺﰲ ﻛ ﱢﹸﻞ ﹶﺷ ﹾﺄ ﹴﻥ ‪ ،‬ﱠ‬
‫ﻭﺍﻟﺸ ﹾﻴ ﹸﺦ ﹶﻋ ﹾﺒﺪ ﺍﻟ ﹶﻌ ﹺﺰ ﹺﻳﺰ ﺍﻟﺪﱠ ﹼﺑﺎﻍ)‪ (٢‬ﹶﺫﻛﹶﺮ ﹶﺃ ﱠﻥ ﺃﺳﲈ ﹶﺀ ﺍﷲ‬

‫ﺍﳌﻮﺿﻮﻋﹶﺔ« ‪.‬‬ ‫ﹺ‬

‫ﺍﻷﺧﺒﺎﺭ ﹸ‬ ‫)‪ (١‬ﹸﺍﻧ ﹸﻈﺮ ﹺﻛﺘﺎﺏ »ﺍﻷﴎﺍﺭ ﺍﳌﺮ ﹸﻓﻮﻋﹶﺔ ﹺﰲ‬
‫ﹺ‬ ‫ﺒﺎﺭ ‪ ،‬ﹺ‬ ‫ﻑ ﹺ‬
‫ﺟﺎﻝ ﺍﻟﺘﱠﺼﻮ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬
‫ﺍﻷﴍﺍﻑ ﺃﻫﻞ‬ ‫ﻭﻣﻦ ﻛﺒﺎﺭ‬ ‫ﺍﻟﻜ ﹺ‬ ‫)‪ (٢‬ﹸﻫﻮ ﻋﹶﺒﺪﹸ ﺍﻟ ﹶﻌ ﹺﺰ ﹺﻳﺰ ﺑﻦ ﹶﻣﺴ ﹸﻌﻮﺩ ﺍﻟﺪﱠ ﹼﺑﺎﻍ ‪ ،‬ﻣﻦ ﹺﺭ ﹺ ﹶ ﱡ‬
‫ﺍﻟﺒﻴﺖ‪ ،‬ﹸﻭﻟﹺﺪﹶ ﺑﹺﻔﺎﺱ ‪١٠٩٥‬ﻫـ ‪ ،‬ﹶﻭﺗ ﹸﹸﻮ ﱢﰲ ﹺﲠﺎ ﹶﺳﻨﹶﺔ ‪١١٣٢‬ﻫـ ‪.‬‬

‫) ‪( ٣٣٥‬‬
‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﹸﻮﻥ ﺍﻟﺪﱡ ﻋﺎ ﹸﺀ ﹺﲠﺎ ﹸﻣ ﹾﺴﺘﹶﺠﺎﺑ ﹰﺎ‪.‬‬ ‫ﹸﻮﻥ ﺍﻟ ﱡﻈﻬﻮﺭ ﻷﹶ ﹴ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺳﲈﺀ ‪ ،‬ﹶﻭ ﹶﻳﻜ ﹸ‬ ‫ﳊﺴﻨﹶﻰ ﳍﺎ ﹶﻣﻈﺎﻫ ﹸﺮ ‪ ،‬ﹶﻓﻔﻲ ﻛ ﱢﹸﻞ ﹶﺳﻨﹶﺔ ﹶﻳﻜ ﹸ ﹸ ﹸ‬
‫ﺍ ﹸ‬

‫ﻭﺳ ﱠﻠﻢ ﹺﺣﻴﻨﹶﲈ ﹶﻗ ﹶﺮ ﹶﺃ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﹶﺳ ﱢﻴﺪﹸ ﻧﺎ‬ ‫ﹺ‬ ‫ﹺ‬

‫ﴎ ﹸﺑﻜﺎﺀ ﺍﻟﻨﱠﺒﹺﻲ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶ‬
‫ﹺ‬
‫ﻋﻦ ﱢ‬ ‫ﴎ ﺑﻜﺎﺀ ﺍﻟﻨﺒﻲ‬

‫ﹶﻌﺎﱃ ‪_ ^ ] \ [ Z Y X W) :‬‬ ‫ﻋﺒﺪﹸ ﺍﷲ ﺑﻦ ﻣﺴﻌ ﹴ‬

‫ﻮﺩ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﷲ ﺗ ﹶ‬ ‫ﺣﻴﻨﲈ ﻗﺮﺃ‬
‫ﹸ ﹶ ﹾ ﹸ‬ ‫ﹶﹾ‬
‫ﻋﻠﻴﻪ ﺳﻴﺪﻧﺎ‬
‫` ‪] ( b a‬ﺍﻟﻨﺴﺎﺀ‪.[٤١:‬‬
‫ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‬
‫ﺍﻟﻌﻠ ﹺﻢ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ ﹶﻓﻘﺎ ﹶﻟﻮﺍ ‪ :‬ﹺﻣ ﹾﻦ ﹶﺧ ﹾﺸ ﹶﻴ ﹺﺔ ﺍﷲ ‪ ،‬ﹶﻭﻻ ﹶﺃ ﹾﺧ ﹶﺸﻰ ﹺﻣﻨﹾﻪ‬ ‫ﻫﻞ ﹺ‬‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﻳ ﹶﺘ ﹶﻜ ﱠﻠ ﹸﻢ ﹶﺃ ﹸ‬
‫ﹶﻓ ﹶ‬ ‫ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬

‫ﺍﻟﺮﺗ ﹺ‬
‫ﹶﺐ‬ ‫ﻼﺋ ﹺﻖ ﹺﰲ ﹶﺃ ﹶ‬ ‫ﺍﻟﺸ ﹺﻬﻴﺪﹸ ﹺﻣﻦ ﹶﻓﻮ ﹺﻕ ﺍﳋ ﹺ‬ ‫ﻟﻜ ﹺﻦ ﺍﳌﻘﺎ ﹸﻡ ﹸﻫﻨﺎ ﹶﻣﻘﺎ ﹸﻡ ﹶﺗﻜﹾﺮﻳ ﹴﻢ ‪ ،‬ﹶﻭﻛ ﹾﹶﻮﻧﹸﻪ ﹸﻫﻮ ﱠ‬ ‫ﷲ ﹺ‬ ‫)‪Y X W‬‬
‫ﻋﲆ ﱡ‬ ‫ﹶ‬ ‫ﹾ‬
‫‪]\[Z‬‬
‫ﺍﻟﺸ ﹺﻬﻴﺪﹸ ﹶﻋ ﹶﲆ ﺍﻷﹸ ﱠﻣ ﹺﺔ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻫﻮ‬ ‫ﻴﺐ ‪ ،‬ﹶﻭﻛﹶﻮﻧﹸﻪ ﹸﻫﻮ ﱠ‬‫ﻣﺮ ﹶﻋ ﹺﺠ ﹲ‬
‫ﹺﹺ‬
‫ﻣﺎ ﹶﻓ ﹾﻮ ﹶﻕ ﹶﺷﻬﺎ ﹶﺩﺗﻪ ﺇﹺﻻ ﹶﺷﻬﺎ ﹶﺩ ﹸﺓ ﺍﷲ ‪ ،‬ﹶﺃ ﹲ‬ ‫^_`‬
‫ﻭﺭﻩ ﹺﲠﺬﺍ ﺍﻟﻌ ﹺ‬ ‫ﻛﺎﻥ ﺑ ﹸ ﹺ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻄﺎﺀ ﹶﻭ ﹺ ﹶﲠﺬﺍ‬ ‫ﹶ‬ ‫ﴎ ﹺ ﹶ‬ ‫ﻜﺎﺅﻩ ﺇﻻ ﻣﻦ ﹸ ﹸ‬ ‫ﻣﺮ ﹶﻳ ﹾﺴﺘﹶﺪﹾ ﻋﻲ ﺍﻟ ﹶﻔ ﹶﺮ ﹶﺡ ‪ ،‬ﻣﺎ ﹶ ﹸ‬ ‫ﹸﻣﻬﺘ ﱞﹶﻢ ﺑﹺ ﹶﺸﺄﳖﺎ ﹶﺃ ﹲ‬ ‫‪(b a‬‬

‫ﲔ ﹶﻭ ﹸﻳﻨ ﹺﹾﺰ ﹸﻝ ﹺﻣﻨﹾﻬﺎ‬ ‫ﻄﺎﺀ ﺍﷲ ﻳ ﹺ‬ ‫ﹶﻌﺎﱃ ﻓﹺ ﹺﻴﻪ ‪ ،‬ﻭﺍﻟ ﹶﻔﺮﺡ ﺑﹺﻌ ﹺ‬

‫ﺍﳌﻘﺎ ﹺﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺃﻗﺎ ﹶﻣﻪ ﺍﷲﹸ ﹸﺳ ﹾﺒﺤﺎﻧﹶﻪ ﹶﻭﺗ ﹶ‬
‫ﺪﻣ ﹸﻊ ﺍﻟ ﹶﻌ ﹾ ﹶ‬ ‫ﹸ‬ ‫ﹶ ﹸ ﹶ‬
‫ﺍﻟﺪﱠ ﹾﻣ ﹶﻊ ﹺ‬
‫ﺍﻟﺒﺎﱄ ‪.‬‬

‫ﻮﺭ ﹺﺓ ﹶﻋ ﹶﺒ ﹶﺲ‬ ‫ﹺ‬ ‫ﺘﺎﺏ ﱢ ﹺ‬

‫ﺍﳊﻖ ﻟﻨﹶﺒﹺ ﱢﻴﻪ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠﻴﻪ ﹶ‬
‫ﻭﺳ ﱠﻠﻢ ﰲ ﹸﺳ ﹶ‬ ‫ﴎ ﹺﻋ ﹺ‬‫ﹺ‬
‫ﹶﻋﻦ ﱢ‬
‫ﴎ ﻋﺘﺎﺏ ﺍﳊﻖ‬
‫ﰲ‬ ‫ﻟﻨﺒﻴﻪ‬
‫ﻭﱄ ﺍﻷﹶ ﹺ‬ ‫ﺍﻟﻌ ﹺ‬
‫ﺘﺎﺏ ‪ ،‬ﹶﻓﺠﺎ ﹶﺀ ﹶﻏ ﹸﲑ ﹸﺃ ﹺ‬ ‫ﻘﺎﻝ ﺳﻴ ﹺﺪﻱ ‪ :‬ﺟﺎﺀﺕ ﹶ ﹶﲢﻨﱡﻨ ﹰﺎ ﹺﻣﻦ ﺍﷲ ﻟﹺﻨﹶﺒﹺﻴﻪ ﹺﰲ ﺻﻮﺭ ﹺﺓ ﹺ‬
‫ﻟﺒﺎﺏ‬ ‫ﹸ ﹶ‬ ‫ﱢ‬ ‫ﹶ‬ ‫ﹶﻓ ﹶ ﹶ ﱢ‬ ‫ﺳﻮﺭﺓ ﻋﺒﺲ‬
‫ﻭﺳ ﱠﻠﻢ ﳍﹶﺬﺍ ﹺﻋﺘﺎﺑ ﹰﺎ ﹶﻓ ﹺﻬﻲ ﹶﻋ ﹶﲆ ﻣﺎ‬ ‫ﹺﹺ‬
‫ﺻﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹾﻴﻪ ﻭﺁﻟﻪ ﹶ‬
‫ﹶﻓ ﹶﻈﻨﱡﻮﻫﺎ ﹺﻋﺘﺎﺑ ﹰﺎ ‪ .‬ﹶﺃﻣﺎ ﺗ ﹺ‬
‫ﹶﺴﻤ ﹶﻴ ﹸﺔ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ﱠ‬ ‫ﹼ‬
‫ﻠﻤﺘ ﹶﹶﺤﻨ ﹺﱢﻦ ﹶﻋ ﹶﻠﻴﻪ ﺇﹺﺫﺍ ﹶﺃﺗﹶﻰ‬‫ﺣﺒﺎﺏ ﹶﺃﻥ ﻳ ﹸﻘ ﹶ ﹺ‬
‫ﹺ‬ ‫ﻮﻙ ﺍﳌﺨﺎ ﹶﻃ ﹶﺒ ﹺﺔ ﹶﺑ ﹶ‬
‫ﲔ ﺍﻷﹶ‬ ‫ﺍﻵﺩﺍﺏ ﹶﻭ ﹺﻫﻲ ﹸﺳ ﹸﻠ ﹸ‬ ‫ﹶﺗ ﹾﻘﺘ ﹺﹶﻀ ﹺﻴﻪ‬
‫ﻮﻝ ﻟ ﹸ‬ ‫ﹶ‬ ‫ﹸ‬
‫ﺣﺒﺎﺏ ﻟﹺ ﹶﺒ ﹾﻌ ﹺﻀ ﹺﻬﻢ ﻛﹶﲈ ﹶﺗ ﹾﻘﺘ ﹺﹶﻀ ﹺﻴﻪ‬
‫ﹺ‬ ‫ﻄﺎﺏ ﺍﻷﹶ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻨﺎﻥ ﹺﰲ ﻫ ﹺﺬ ﹺﻩ ﺍﻟﺼ ﹺ‬
‫ﻮﺭﺓ ‪ :‬ﹶﺃ ﱠﺩﺑﺘﹶﻨﻲ ‪ ،‬ﹶﻫﺬﺍ ﺧ ﹸ‬ ‫ﱡ ﹶ‬ ‫ﹶ‬ ‫ﹶﻟﻪ ﺑﹺﺎﳊ ﹺ‬
‫ﹶ‬
‫ﲔ ﺍﻷﹶ ﹺﺣ ﱠﺒ ﹺﺔ ﹶﻣ ﹾﻌ ﹸﻠﻮ ﹲﻡ ‪.‬‬ ‫ﺍﻟ ﹸﻔ ﹸﻬﻮ ﹸﻡ ‪ ،‬ﹶﻭ ﹶ‬
‫ﻫﻮ ﹶﺑ ﹶ‬

‫) ‪( ٣٣٦‬‬
 ‫اﻠﺒﺎب اﻠﺜﺎﻠﺚ ﻋﺷﺮ ‪ :‬ﺗﺳﺎؤﻻت ﻓﻲ ﻤﻌﺎﻠﻢ اﻠﺳﻟﻮك وﺗﺰﻜﻴﺔ اﻠﻨﻔﺲ‬

‫ﻛﻴﻒ ﻧـﺘﺨﻠﺺ‬ ‫ﺮﺁﻥ ؟‬ ‫ﹶﻴﻒ ﻧﹶـﺘﹶﺨﹶ ﱠﻠﺺ ﹺﻣﻦ ﹸﺿ ﹺ‬

‫ﻌﻒ ﺍﻟ ﹶﻔ ﹾﻬ ﹺﻢ ﹺﰲ ﺍﻟ ﹸﻘ ﹺ‬ ‫ﻛ ﹶ‬
‫ﻣﻦ ﺿﻌﻒ‬
‫ﺍﻟﻔﻬﻢ ﰲ‬ ‫ﻭﺭ ﹸﺓ ﺍﻟﺒﺎﻃﹺ ﹺﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﻘﺎﻝ ﹶﺳ ﱢﻴ ﹺﺪﻱ ‪ :‬ﹶﺃ ﹼﻣﺎ ﹶﺿ ﹸ‬
‫ﻌﻒ ﺍﻟ ﹶﻔ ﹾﻬ ﹺﻢ ﹺﰲ ﺍﻟ ﹸﻘ ﹾﺮﺁﻥ ﻣﺎ ﹶﺳ ﹶﺒ ﹸﺒﻪ ﺇﹺﻻ ﻗ ﱠﻠ ﹸﺔ ﺍﻟﺘﱠﺪﹶ ﱡﺑ ﹺﺮ ‪ ،‬ﹶﺃﻭ ﹸﻛﺪﹸ ﹶ‬ ‫ﹶﻓ ﹶ‬
‫ﺍﻟﻘﺮﺁﻥ؟‬ ‫ﺮﺁﻥ ‪ ..‬ﺗﹶﻨ ﹶﻔﺘﹺ ﹸﺢ ﹶﻟﻪ ﹶﻣﻌﺎﻧﹺ ﹺﻴﻪ‪.‬‬ ‫ﺍﻟﺬﻧ ﹺ‬
‫ﹸﻮﺏ ﹶﻭﺗﹶﺪﹶ ﱠﺑ ﹶﺮ ﺍﻟ ﹸﻘ ﹶ‬ ‫ﹸﻮﺏ ‪ ،‬ﹶﻓﺈﹺﺫﺍ ﺗ ﹶﹶﺼ ﱠﻔﻰ ﹺﻣﻦ ﹶﻛﺪﹶ ﹺﺭ ﱡ‬ ‫ﺑﹺ ﱡ‬
‫ﺎﻟﺬﻧ ﹺ‬

‫) ‪( ٣٣٧‬‬
 ‫ﺍﻟﻔﻬﺮﺱ‬

‫‪٥‬‬ ‫ﻧﺒﺬﺓ ﳐﺘﴫﺓ ﻋﻦ ﺻﺎﺣﺐ ﺍﻷﻧﻔﺎﺱ‬

‫‪٩‬‬ ‫ﺍﳌﻘﺪﻣﺔ‬
‫‪١٣‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ‪ :‬ﻣﺪﺧﻞ ﻭﺍﺳﺘﻔﺘﺎﺡ ﻟﻔﻘﻪ ﺍﻟﺪﻋﻮﺓ ﻭﴍﻑ ﺍﻟﻘﻴﺎﻡ ﲠﺎ‬
‫‪١٥‬‬ ‫ﰲ ﻋﺎﳌﻴﺔ ﺭﺳﺎﻟﺔ ﺍﳊﺒﻴﺐ ﺻﲆ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬

‫‪١٦‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﻤﻌﺎﲏ ﺧﺼﻮﺻﻴﺔ ﺍﻟﻨﺴﺒﺔ ﺇﱃ ﺭﺳﺎﻟﺔ ﺍﳊﺒﻴﺐ‬

‫‪١٧‬‬ ‫ﰲ ﺷﺄﻥ ﺍﺭﺗﺒﺎﻁ ﳎﺎﻟﺲ ﺍﳌﺆﻣﻨﲔ ﺑﺠﻠﺴﺎﺕ ﻧﺒﻴﻬﻢ ﺍﳌﺼﻄﻔﻰ‬

‫‪١٨‬‬ ‫ﻣﻦ ﻣﻌﺎﲏ »ﺍﻟﻮﺍﺣﺪﻳﺔ« ﻭ»ﺍﻹﺣﺎﻃﺔ«‬

‫‪١٩‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺎﳌﺨﺎﻃﺒﺔ ﻭﺍﻟﺘﺬﻛﲑ‬

‫‪٢٠‬‬ ‫ﰲ ﺟﻠﺴﺔ ﻣﻊ ﻃﻠﺒﺔ ﻛﺘﺎﺏ »ﺍﳌﻨﻬﺎﺝ« ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺎﺟﺮ ﺇﱃ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﻋﻴﺴﻰ‬

‫‪٢٥‬‬ ‫ﻓﻀﻞ ﺍﳊﻖ ﻋﻠﻴﻨﺎ ﺑﺘﻮﻓﻴﻘﻪ ﻟﻨﺎ ﻟﺴﲈﻉ ﺍﻟﺘﺬﻛﲑ ﺑﻪ‬

‫‪٢٦‬‬ ‫ﺭﺑﻂ ﺍﻟﺘﺬﻛﲑ ﺑﻨﻴﺎﺕ ﺍﻟﺼﺎﳊﲔ‬

‫‪٢٧‬‬ ‫ﻣﻌﺎﲏ ﺍﻟﻨﻴﺎﺑﺔ‬

‫‪٢٩‬‬ ‫ﺍﻟﺘﻨﺎﺟﻲ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﻣﺎ ﻳﱰﺗﺐ ﻋﻠﻴﻪ‬

‫‪٣١‬‬ ‫ﺍﳌﺒﺪﺃ ﻭﺃﳘﻴﺘﻪ ﰲ ﺗﻮﺿﻴﺢ ﺍﻟﻄﺮﻳﻖ‬

‫‪٣٤‬‬ ‫ﻣﻌﺎﲏ ﺗﻜﻠﻴﻒ ﺍﷲ ﻟﻌﺒﺎﺩﻩ‬

‫‪٣٥‬‬ ‫ﺧﻄﺮ ﺍﻟﺘﻜﺎﺳﻞ ﻭﺍﻟﺘﻮﺍﲏ ﰲ ﺧﺪﻣﺔ ﺍﻟﺮﺳﺎﻟﺔ‬

‫) ‪( ٣٣٩‬‬
‫‪٣٦‬‬ ‫ﺩﻋﻮﺓ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻬﻮﺩ ﺑﲔ ﺍﻟﻌﺒﺎﺩ ﻭﺍﳌﻌﺒﻮﺩ‬

‫‪٣٨‬‬ ‫ﻣﻬﻤﺔ ﺍﻟﺪﺍﻋﻲ ﰲ ﺍﳊﻴﺎﺓ‬

‫‪٣٩‬‬ ‫ﺍﺗﺼﺎﻝ ﺳﻨﺪ ﺍﻟﺪﻋﻮﺓ‬

‫‪٣٩‬‬ ‫ﻣﻔﻬﻮﻡ ﺍﻟﻌﻴﺪ‬

‫‪٣٩‬‬ ‫ﴎ ﺍﻟﻘﺮﺏ ﰲ ﺍﺳﺘﺸﻌﺎﺭ ﺍﻻﻫﺘﲈﻡ ﺑﺎﻷﻣﺔ‬

‫‪٤٠‬‬ ‫ﺛﻤﺮﺓ ﺍﻻﻫﺘﲈﻡ ﺑﺎﻷﻣﺔ‬

‫‪٤٠‬‬ ‫ﻣﻬﺎﻡ ﻳﻠﺰﻡ ﺍﻟﺘﺤﻘﻖ ﲠﺎ‬

‫‪٤١‬‬ ‫ﻧﻴﺔ ﺍﳋﺪﻣﺔ ﻭﺍﻟﺘﻌﻠﻖ ﺑﴪ ﺍﻟﺼﺎﳊﲔ‬

‫‪٤٤‬‬ ‫ﳐﺎﻃﺒﺎ ﻃﻼﺑﻪ ﺍﳌﺘﺨﺮﺟﲔ ﻣﻦ ﺩﺍﺭ ﺍﳌﺼﻄﻔﻰ‬

‫‪٤٩‬‬ ‫ﰲ ﺻﻔﺎﺕ ﺍﻟﺼﺎﺩﻕ ﰲ ﲪﻞ ﺍﻟﺪﻋﻮﺓ‬

‫‪٥١‬‬ ‫ﻣﺴﺘﺤﺜﺎ ﺍﳍﻤﻢ ﻭﺍﻟﻌﺰﺍﺋﻢ‬

‫‪٥٣‬‬ ‫ﻣﻌﺮﻓﺔ ﻋﻈﻤﺔ ﺍﷲ ﺗﺜﻤﺮ ﻣﻌﺮﻓﺔ ﺣﻖ ﺍﻟﺪﻋﻮﺓ‬

‫‪٥٤‬‬ ‫ﴐﻭﺭﺓ ﺍﳌﺸﺎﲠﺔ ﻷﺣﻮﺍﻝ ﺍﻟﺼﺤﺐ ﺍﻟﻜﺮﺍﻡ‬

‫‪٥٥‬‬ ‫ﰲ ﺍﻟﺘﻔﺎﲏ ﻟﺘﺒﻠﻴﻎ ﺃﻣﺮ ﺍﳋﺎﻟﻖ‬

‫‪٥٥‬‬ ‫ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺒﺬﻝ ﺍﳉﻬﺪ ﻓﻴﻪ ﻟﻠﻨﺎﺱ‬

‫‪٥٦‬‬ ‫ﺃﻗﺴﺎﻡ ﺍﻟﻌﻬﺪ‬

‫‪٦٠‬‬ ‫ﰲ ﺍﻟﺘﺴﺎﺑﻖ ﰲ ﻣﻴﺪﺍﻥ ﺍﻟﺪﻋﻮﺓ‬

‫‪٦٣‬‬ ‫ﺍﳌﻮﺍﻋﻴﺪ ﺍﻟﺘﻲ ﻭﻋﺪ ﺍﳊﻖ ﲠﺎ ﺃﺣﺒﺎﺑﻪ‬

‫‪٦٤‬‬ ‫ﰲ ﻣﻈﺎﻫﺮ ﻋﻈﻤﺔ ﺍﻟﺮﺳﺎﻟﺔ‬

‫‪٦٥‬‬ ‫ﺍﻟﺘﻬﻴﺆ ﻟﻠﻮﻓﺎﺀ ﺑﺎﻟﻌﻬﻮﺩ ﻳﻈﻬﺮ ﻣﻌﺎﲏ ﻧﺪﺍﺀ ﺍﻷﺫﺍﻥ‬

‫) ‪( ٣٤٠‬‬
‫‪٦٦‬‬ ‫ﺛﻤﺮﺓ ﻣﻘﺎﺑﻠﺔ ﺍﻷﺭﻭﺍﺡ‬

‫‪٧٠‬‬ ‫ﺻﻮﺭ ﺍﻷﻋﲈﻝ ﻭﺭﻭﺣﻬﺎ‬

‫‪٧٢‬‬ ‫ﺣﻘﻴﻘﺔ ﺍﻟﻌﻼﺝ‬

‫‪٧٤‬‬ ‫ﺍﻟﺘﻮﻛﻞ ﻋﲆ ﺍﷲ‬

‫‪٧٤‬‬ ‫ﻣﻨﺒﻬﺎ ﺇﱃ ﺑﻌﺾ ﺍﻟﻀﻮﺍﺑﻂ ﰲ ﺍﻟﻌﻤﻞ ﺍﻟﺪﻋﻮﻱ‬

‫‪٧٧‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﲏ ‪ :‬ﻋﺎﳌـﻴـﺔ ﺍﻟﺪﻋﻮﺓ ﻭﻗﻮﺍﻋﺪ ﺍﻟﺴﻌﺔ ‪ ،‬ﻭﺍﻻﺗﺴﺎﻉ ﰲ ﺍﻟﻔﻬﻢ‬
‫ﻭﺍﳌﻌﺎﻣﻠﺔ ﻭﺍﳋﻄﺎﺏ‬
‫‪٧٩‬‬ ‫ﺍﻟﺸﻌﻮﺭ ﺑﻮﺣﺪﺗﻨﺎ ﻣﻊ ﺍﻷﻣﺔ‬

‫‪٧٩‬‬ ‫ﺑﻴﺎﻥ ﻣﻼﻣﺢ ﻋﺎﳌﻴﺔ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ‬

‫‪٨٢‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻟﺴﻌﺔ ﻭﺃﳘﻴﺘﻬﺎ ﰲ ﺍﻟﻔﻬﻢ ﻟﺸﺆﻭﻥ ﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻵﺧﺮﻳﻦ‬

‫‪٨٢‬‬ ‫ﺍﻟﺪﻋﻮﺓ ﻣﻮﺟﻬﺔ ﻟﻜﻞ ﻣﺆﻣﻦ‬

‫‪٨٤‬‬ ‫ﺃﻣﻮﺭ ﳛﺘﺎﺟﻬﺎ ﺍﻟﺪﻋﺎﺓ ﻣﻊ ﺍﳋﻠﻖ‬

‫‪٨٤‬‬ ‫ﺿﺒﻂ ﺍﳌﺸﺎﻋﺮ ﺣﻮﻝ ﺗﻌﻈﻴﻢ ﺍﻟﻄﺮﻳﻘﺔ‬

‫‪٨٧‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻟﺴﻌﺔ‬

‫‪٨٨‬‬ ‫ﻣﻮﺿﺤﺎ ﺟﺎﻧﺒﺎ ﻣﻦ ﻣﻌﺎﲏ ﺍﻟﺴﻌﺔ‬

‫‪٩٠‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﻤﻌﺎﲏ ﺍﻟﺴﻌﺔ ﻋﻨﺪ ﺍﻟﻨﻈﺮ ﺇﱃ ﻣﻨﺎﻫﺞ ﺍﻵﺧﺮﻳﻦ‬

‫‪٩١‬‬ ‫ﺍﻟﺘﺨﻠﻖ ﺑﺎﻟﺴﻌﺔ‬

‫‪٩٢‬‬ ‫ﳐﺎﻃﺒﺎ ﺍﻟﻘﺎﺋﻤﲔ ﺑﻤﺠﺎﻻﺕ ﺍﳋﺪﻣﺔ ﳍﺬﻩ ﺍﻟﺪﻋﻮﺓ‬

‫‪٩٤‬‬ ‫ﺇﻋﻄﺎﺀ ﻛﻞ ﺫﻱ ﺣﻖ ﺣﻘﻪ‬

‫‪٩٤‬‬ ‫ﺍﻻﺗﺼﺎﻝ ﺑﺄﻫﻞ ﺍﳋﲑ ﻭﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻢ‬

‫) ‪( ٣٤١‬‬
‫‪٩٦‬‬ ‫ﺃﳘﻴﺔ ﺍﻟﺼﻠﺔ ﻭﺗﻮﺳﻴﻊ ﺍﻟﻌﻼﻗﺔ ﺑﺎﻵﺧﺮﻳﻦ‬

‫‪٩٧‬‬ ‫ﺍﻷﻗﺮﺑﻮﻥ ﺃﻭﱃ ﺑﺎﳌﻌﺮﻭﻑ‬

‫‪٩٨‬‬ ‫ﴎ ﺍﻻﺟﺘﲈﻉ‬

‫‪٩٩‬‬ ‫ﺍﻟﺪﻋﻮﺓ ﺑﻠﺴﺎﻥ ﺍﻟﴩﻳﻌﺔ ﺍﻟﻌﺎﻣﺔ‬

‫‪١٠٠‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻻﺭﺗﺒﺎﻁ ﺑﺎﳌﺸﺎﻳﺦ ﻭﺍﻟﺘﻌﻈﻴﻢ ﳍﻢ‬

‫‪١٠٠‬‬ ‫ﺍﺻﻄﺒﺎﻍ ﺍﳋﻄﺎﺏ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‬

‫‪١٠١‬‬ ‫ﰲ ﺑﻴﺎﻥ ﻣﺎ ﺗﺘﻤﻢ ﺑﻪ ﺃﻣﻮﺭ ﺍﻟﺪﻋﻮﺓ‬

‫‪١٠١‬‬ ‫ﺣﲔ ﻃﻠﺒﺖ ﻣﻨﻪ ﻭﺻﻴﺔ ﻟﻺﺧﻮﺍﻥ ﺍﳌﺮﺗﺒﻄﲔ ﺑﻪ ﰲ ﺍﳋﺎﺭﺝ‬

‫‪١٠٢‬‬ ‫ﰲ ﺗﻮﺳﻴﻊ ﺍﳌﺪﺍﺭﻙ ﻭﺗﻨﻤﻴﺔ ﺍﻟﻘﺪﺭﺍﺕ‬

‫‪١٠٣‬‬ ‫ﺗﻮﻛﻴﻞ ﺍﳌﺴﺆﻭﻟﻴﺎﺕ ﻟﻠﻤﺘﺄﻫﻠﲔ‬

‫‪١٠٤‬‬ ‫ﺃﳘﻴﺔ ﺍﳌﺮﺍﺳﻼﺕ‬

‫‪١٠٧‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺍﳍﻤﺔ ﻭﺍﻟﻌﺰﻳﻤﺔ ﺑﺪﺍﻳﺔ ﺍﻻﻧﻄﻼﻕ ﻟﻔﻘﻪ ﺍﻟﺪﻋﻮﺓ ﻭﺍﻻﺭﺗﺒﺎﻁ ﺑﺎﷲ‬
‫‪١٠٩‬‬ ‫ﺗﻌﻤﻴﻖ ﻣﻌﺎﲏ ﺍﻟﱰﻗﻲ ﻭﺍﻟﺴﻤﻮ‬

‫‪١١٠‬‬ ‫ﰲ ﺗﺰﻛﻴﺔ ﺍﻟﻨﻔﺲ‬

‫‪١١١‬‬ ‫ﰲ ﺗﻮﺳﻴﻊ ﻣﻌﻨﻰ ﺍﻟﺮﺟﺎﺀ ﰲ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬

‫‪١١٣‬‬ ‫ﰲ ﺍﻟﺘﻬﻴﺆ ﻟﻠﱰﻗﻲ ﻭﺍﻻﻧﺘﻔﺎﻉ‬

‫‪١١٣‬‬ ‫ﰲ ﺍﻻﺳﺘﺰﺍﺩﺓ ﻣﻦ ﺍﻷﻭﺻﺎﻑ ﺍﳊﺴﻨﺔ‬

‫‪١١٤‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻹﻗﺒﺎﻝ ﻭﺍﻟﺘﺴﻠﻴﻢ‬

‫‪١١٥‬‬ ‫ﻣﺴﺘﺤﺜﺎ ﻣﻨﺎ ﺍﳍﻤﺔ ﻭﺍﻟﻌﺰﻳﻤﺔ‬

‫‪١١٦‬‬ ‫ﰲ ﻛﻴﻔﻴﺔ ﲢﻘﻴﻖ ﺍﻷﻭﺻﺎﻑ ﰲ ﺍﻟﻨﺎﺱ‬

‫) ‪( ٣٤٢‬‬
‫‪١١٩‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﺍﳉﺪﻳﺔ ‪ :‬ﺿﻮﺍﺑﻄﻬﺎ ﻭﺃﳘﻴـﺘﻬﺎ ﰲ ﺣﻴﺎﺓ ﺍﻟﺪﺍﻋﻲ ﻭﺍﻟﺴﺎﻟﻚ‬
‫ﻭﺃﳘﻴﺔ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ‬
‫‪١٢١‬‬ ‫ﻣﻮﺿﺤﺎ ﻣﻌﺎﲏ ﺍﳉﻨﺪﻳﺔ ﻭﺻﻔﺎﺕ ﺃﺻﺤﺎﲠﺎ‬

‫‪١٢٣‬‬ ‫ﺍﳉﺪﻳﺔ ﰲ ﺷﺆﻭﻥ ﺍﻟﺪﻋﻮﺓ‬

‫‪١٢٤‬‬ ‫ﻣﻜﺎﻧﺔ ﺍﳌﻨﺘﻤﻲ ﻟﻄﺮﻳﻘﺔ ﺍﻟﺪﻋﻮﺓ‬

‫‪١٢٦‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ ﺑﻌﺾ ﺍﳌﻼﺣﻈﺎﺕ ﺍﻟﺘﻲ ﻻﺣﻈﻬﺎ ﺳﻴﺪﻱ ﺃﺛﻨﺎﺀ ﺍﻟﻘﻴﺎﻡ ﺑﺎﳋﺪﻣﺔ ﳍﺬﻩ‬

‫ﺍﻟﺪﻋﻮﺓ ﻣﻊ ﺍﻟﻌﺎﻣﻠﲔ ﰲ ﺩﺍﺭ ﺍﳌﺼﻄﻔﻰ‬

‫‪١٣٠‬‬ ‫ﺃﳘﻴﺔ ﺍﻟﺴﻜﻴﻨﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﺪﺍﻋﻲ‬

‫‪١٣٢‬‬ ‫ﺃﳘﻴﺔ ﺍﻟﺘﺤﲇ ﺑﺎﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﰲ ﺷﺆﻭﻧﻨﺎ ﺍﳌﺨﺘﻠﻔﺔ‬

‫‪١٣٢‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ‬

‫‪١٣٣‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺼﺪﻕ ﺍﻟﻮﺟﻬﺔ ﺍﻟﺘﻲ ﺗﻈﻬﺮ ﻣﻦ ﺧﻼﻝ ﺍﻟﺜﺒﺎﺕ ﻭﻣﻈﺎﻫﺮ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ‬

‫‪١٣٧‬‬ ‫ﻣﺸﲑﺍ ﺇﱃ ﺑﻌﺾ ﻗﻮﺍﻋﺪ ﻫﺬﺍ ﺍﳌﺴﻠﻚ‬

‫‪١٣٧‬‬ ‫ﺍﻟﻘﺼﺪ ﺃﻥ ﺗﻮﺍﺻﻠﻮﺍ ﺍﻷﻋﲈﻝ ﺑﻘﻮﺓ‬

‫‪١٣٧‬‬ ‫ﺛﻤﺮﺓ ﺍﻹﻗﺪﺍﻡ ﻣﻊ ﺍﻻﺳﺘﺴﻼﻡ‬

‫‪١٣٨‬‬ ‫ﰲ ﺗﻨﺰﻳﻞ ﺍﳌﻮﻋﻈﺔ ﻋﲆ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ‬

‫‪١٣٨‬‬ ‫ﰲ ﻓﻬﻢ ﺑﻌﺾ ﻗﻮﺍﻋﺪ ﺍﻟﻌﻤﻞ ﺍﻟﺪﻋﻮﻱ‬

‫‪١٤٢‬‬ ‫ﰲ ﺷﺄﻥ ﻣﺮﺍﻋﺎﺓ ﺣﺎﺟﺔ ﺍﻷﻣﺔ ﺍﳌﻠﺤﺔ ﳌﻬﲈﺕ ﺍﻟﺪﻳﻦ‬

‫‪١٤٥‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ ‪ :‬ﺍﳌﺤﺒـﺔ ﰲ ﺍﷲ ‪ :‬ﺁﺩﺍﲠﺎ ﻭﺁﺛﺎﺭﻫﺎ ﻋﲆ ﺍﻟﺪﻋﻮﺓ ﻭﺍﻟﺪﻋﺎﺓ‬
‫‪١٤٧‬‬ ‫ﺇﻥ ﺻﺤﺖ ﺍﳌﺤﺒﺔ ﺻﺤﺖ ﺍﳌﺴﺎﳏﺔ‬

‫‪١٤٧‬‬ ‫ﺭﻋﺎﻳﺔ ﺣﻖ ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ‬

‫) ‪( ٣٤٣‬‬
‫‪١٤٨‬‬ ‫ﺍﻟﺘﺂﺧﻲ ﺳﻠﻢ ﻟﺘﻘﺮﻳﺐ ﺍﳋﻠﻖ‬

‫‪١٥٠‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ ﺍﻟﺘﺴﺎﻣﺢ ﺑﲔ ﺍﻹﺧﻮﺍﻥ ﳐﺎﻃﺒﺎ ﺑﻌﺾ ﻃﻼﺑﻪ‬

‫‪١٥١‬‬ ‫ﰲ ﻭﺍﺟﺒﺎﺕ ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ‬

‫‪١٥٢‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺤﻘﻮﻕ ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ‬

‫‪١٥٣‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺆﻭﻥ ﺍﳌﺤﺒﺔ ﻭﺍﻷﺧﻮﺓ ﺍﻟﺼﺎﺩﻗﺔ‬

‫‪١٥٦‬‬ ‫ﺣﻮﻝ ﻛﻴﻔﻴﺔ ﲢﺼﻴﻞ ﺍﻹﻳﲈﻥ ﺍﻟﻜﺎﻣﻞ‬

‫‪١٥٧‬‬ ‫ﰲ ﻧﴩ ﺍﻟﺮﲪﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ‬

‫‪١٥٨‬‬ ‫ﰲ ﻣﺎ ﳛﺠﺰ ﺍﻟﺪﺍﻋﻴﺔ ﻋﻦ ﺍﻻﻧﺘﻔﺎﻉ‬

‫‪١٥٨‬‬ ‫ﺍﻟﻨﴫ ﳚﻨﻰ ﺑﺄﺭﺑﺎﺏ ﺍﻷﻟﻔﺔ‬

‫‪١٥٨‬‬ ‫ﰲ ﺍﳌﺠﺎﻫﺪﺓ ﻭﺗﺼﻔﻴﺔ ﺍﻟﺒﺎﻃﻦ‬

‫‪١٦١‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﺃﺳﺲ ﻭﻗﻮﺍﻋﺪ ﺍﻻﺣﱰﺍﻡ ﺍﳋﺎﺹ ﻭﺍﻟﻌﺎﻡ ﻭﻗﺎﻋﺪﺓ ﰲ‬
‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﳌﺴﺘﻘﺒﻠﻴﺎﺕ ﻭﺍﻟـﻤﺮﺍﺋﻲ‬

‫‪١٦٣‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻻﺣﱰﺍﻡ‬

‫‪١٦٤‬‬ ‫ﺿﻮﺍﺑﻂ ﰲ ﺍﻻﺣﱰﺍﻡ ﺍﳋﺎﺹ‬

‫‪١٦٥‬‬ ‫ﰲ ﺷﺄﻥ ﻗﻮﺍﻋﺪ ﺍﻻﺣﱰﺍﻡ ﻭﺍﻷﺩﺏ ﻣﻊ ﺍﳋﻠﻖ‬

‫‪١٦٧‬‬ ‫ﺿﻮﺍﺑﻂ ﺍﻻﺣﱰﺍﻡ ﺍﻟﻌﺎﻡ‬

‫‪١٦٨‬‬ ‫ﳐﺎﻃﺒﺎ ﲨﻴﻊ ﺇﺧﻮﺍﻧﻨﺎ ﺍﳌﻨﺘﻤﲔ ﳍﺬﻩ ﺍﻟﺪﻋﻮﺓ‬

‫‪١٧٧‬‬ ‫ﰲ ﺷﺄﻥ ﻣﻌﺎﲏ ﺍﻻﺣﱰﺍﻡ‬

‫‪١٧٧‬‬ ‫ﺗﺮﲨﺔ ﺍﻟﺘﻮﺍﺿﻊ ﺑﺎﺏ ﻟﺘﻘﺮﻳﺐ ﺍﻟﻨﺎﺱ‬

‫‪١٨٢‬‬ ‫ﻣﻦ ﻛﻼﻣﻪ ﰲ ﻣﺼﲆ ﺃﻫﻞ ﺍﻟﻜﺴﺎﺀ ﺑﺪﺍﺭ ﺍﳌﺼﻄﻔﻰ ﺑﻌﺪ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ‬

‫) ‪( ٣٤٤‬‬
‫‪١٨٦‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﻘﻮﺍﻋﺪ ﺍﳌﺤﺒﺔ ﻭﺍﻻﺣﱰﺍﻡ‬

‫‪١٨٩‬‬ ‫ﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﺒﻴﻌﺔ‬

‫‪١٩٠‬‬ ‫ﳐﺎﻃﺒﺎ ﺑﻌﺾ ﺗﻼﻣﺬﺗﻪ ﻭﻣﺮﻳﺪﻳﻪ‬

‫‪١٩١‬‬ ‫ﻣﻴﺰﺍﻥ ﰲ ﺍﻟﻔﺮﺡ ﺑﺎﻟﺸﻴﻮﺥ‬

‫‪١٩١‬‬ ‫ﻗﻮﺍﻋﺪ ﺍﳋﻼﻓﺔ ﻭﺍﻟﺘﺠﺪﻳﺪ‬

‫‪١٩٢‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺎﳊﻮﺍﺩﺙ ﺍﳌﺴﺘﻘﺒﻠﻴﺔ‬

‫‪١٩٥‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﺣﺴﻦ ﺍﻟﻈﻦ ﻭﺳﻌﺔ ﺍﳌﺸﻬﺪ ‪ ،‬ﻗﺎﻋﺪﺓ ﻻﺑﺪ ﻣﻨﻬﺎ ﻟﺼﺤﺔ‬
‫ﺍﳌﻌﺎﻣﻠﺔ ﻣﻊ ﺍﷲ‬
‫‪١٩٧‬‬ ‫ﻣﻌﻨﻰ »ﻭﺍﺣﺪﻳﺔ ﺍﻟﻔﺎﻋﻞ«‬

‫‪١٩٨‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺤﺴﻦ ﺍﻟﻈﻦ ﺑﺎﻵﺧﺮﻳﻦ‬

‫‪٢٠١‬‬ ‫ﺍﻟﻜﺘﲈﻥ ﰲ ﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ‬

‫‪٢٠١‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺤﺴﻦ ﺍﻟﻈﻦ ﻭﺗﻮﺳﻴﻊ ﺍﳌﺸﺎﻫﺪ ﰲ ﻣﻦ ﺣﻮﺍﻟﻴﻨﺎ ﻣﻦ ﺍﻹﺧﻮﺍﻥ‬

‫‪٢٠٤‬‬ ‫ﰲ ﻛﻴﻔﻴﺔ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﳐﺘﻠﻒ ﻣﺮﺍﺗﺐ ﺍﻟﻨﺎﺱ‬

‫‪٢٠٧‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﺿﻮﺍﺑﻂ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻜﻔﺎﺭ ﻭﻣﻨﻬﺠﻨﺎ ﰲ ﺍﻟﻔﻬﻢ ﻭﻋﺪﻡ‬
‫ﺍﻻﻧﺒﻬﺎﺭ ﳌﺎ ﻳﺄﰐ ﻣﻦ ﻗﺒﻠﻬﻢ‬
‫‪٢٠٩‬‬ ‫ﻗﻮﺍﻋﺪ ﰲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻜﻔﺎﺭ‬

‫‪٢١٠‬‬ ‫ﴐﻭﺭﺓ ﺍﺭﺗﻜﺎﺯ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ﰲ ﺑﻮﺍﻃﻦ ﺍﻟﻘﺎﺋﻤﲔ ﺑﺎﻟﺪﻋﻮﺓ‬

‫‪٢١١‬‬ ‫ﲢﻘﻴﻖ ﺷﻌﺎﺭ »ﺍﷲ ﺃﻛﱪ«‬

‫‪٢١٤‬‬ ‫ﺿﻮﺍﺑﻂ ﺍﻻﻧﺒﻬﺎﺭ‬

‫‪٢١٤‬‬ ‫ﻭﺍﺻﻔﺎ ﺑﻌﺾ ﺃﺣﻮﺍﻝ ﳎﺘﻤﻌﺎﺕ ﺍﻟﻜﻔﺎﺭ‬

‫‪٢١٧‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻟﺜﻘﺔ ﺑﺎﷲ‬

‫) ‪( ٣٤٥‬‬
‫‪٢١٩‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺘﺎﺳﻊ ‪ :‬ﺿﻮﺍﺑﻂ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﳌﻌﱰﺽ ﻭﺍﻟﺘﻔﻜـﲑ ﰲ ﲨﻊ ﺍﻷﻣﺔ‬
‫‪٢١٩‬‬ ‫ﰲ ﻣﻨﻬﺞ )_ ` ‪(b a‬‬

‫‪٢١٩‬‬ ‫ﰲ ﺧﻄﺮ ﻣﺎ ﳛﺪﺛﻪ ﺍﻟﺒﻌﺾ ﻣﻦ ﺗﻔﺮﻳﻖ ﰲ ﺻﻔﻮﻑ ﺍﻷﻣﺔ‬

‫‪٢٢٠‬‬ ‫ﺍﻟﺴﻤﻮ ﻋﻦ ﺍﻟﺒﴩﻳﺎﺕ‬

‫‪٢٢١‬‬ ‫ﺍﻟﺜﻘﺔ ﰲ ﺃﻣﺮ ﺍﻟﺒﻼﻍ‬

‫‪٢٢١‬‬ ‫ﻣﻌﻨﻰ ﺍﻟﻮﺣﺪﺓ ﺑﲔ ﺍﻟﻨﺎﺱ‬

‫‪٢٢٣‬‬ ‫ﰲ ﴐﻭﺭﺓ ﲨﻊ ﻛﻠﻤﺔ ﺍﳌﺴﻠﻤﲔ ﺍﻧﻄﻼﻗﺎ ﻣﻦ ﺣﻜﻤﺔ ﺍﺟﺘﲈﻋﻬﻢ ﰲ ﺍﳊﺞ ﺍﻷﻛـﱪ‬

‫‪٢٢٧‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﴍ‪ :‬ﻣﻌﺎﻥ ﺳﺎﻣﻴﺔ ﰲ ﻗﻮﺍﻋﺪ ﺍﻟﺴﲑ ﺇﱃ ﺍﷲ ﻭﺗﺰﻛﻴﺔ ﺍﻟﻨﻔﺲ ﻭﻛﻼﻡ‬
‫ﰲ ﺍﳊﻘﺎﺋﻖ ﻭﺍﻟﺬﻭﻕ‬
‫‪٢٢٩‬‬ ‫ﰲ ﺷﺄﻥ ﺇﺩﺭﺍﻙ ﺍﻟﻮﺟﻪ ﺍﻟﺒﺎﻃﻦ ﻟﻠﺪﻋﻮﺓ ﻭﺛﻤﺮﺗﻪ‬

‫‪٢٣٠‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺎﺗﺼﺎﻝ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺑﴪ ﺍﻟﺸﻬﺎﺩﺗﲔ‬

‫‪٢٣٣‬‬ ‫ﺍﻹﻗﺒﺎﻝ ﻋﲆ ﺍﷲ ﻻ ﻳﻘﺒﻞ ﺍﻟﴩﻛﺔ‬

‫‪٢٣٤‬‬ ‫ﰲ ﻣﻈﺎﻫﺮ ﺣﻘﺎﺋﻖ ﺍﻟﺘﻮﺣﻴﺪ‬

‫‪٢٣٨‬‬ ‫ﰲ ﺷﺄﻥ ﺍﳌﺤﺒﺔ ﷲ‬

‫‪٢٣٩‬‬ ‫ﰲ ﺷﺄﻥ ﺍﳌﺤﺒﺔ‬

‫‪٢٤٠‬‬ ‫ﰲ ﺛﻤﺮﺍﺕ ﻫﻴﺒﺔ ﺍﳊﻖ ﺇﺫﺍ ﺍﺳﺘﻘﺮﺕ ﰲ ﺍﻟﻘﻠﺐ‬

‫‪٢٤١‬‬ ‫ﺍﻟﻌﻠﻢ ﰲ ﺍﳌﻴﺰﺍﻥ ﺍﻟﺮﺑﺎﲏ‬

‫‪٢٤٣‬‬ ‫ﻗﻮﺓ ﺍﻟﺘﻌﻠﻖ ﺑﺎﻷﻛﻮﺍﻥ ﻭﺁﻓﺘﻪ‬

‫‪٢٤٥‬‬ ‫ﺍﻟﻌﺎﱂ ﺍﻷﺳﻤﻰ ﻭﺍﻟﻌﺎﱂ ﺍﻷﺻﻔﻰ ﻭﺃﻭﻝ ﺍﻹﺩﺭﺍﻙ‬

‫‪٢٤٨‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺗﻔﺮﻳﻎ ﺍﻟﻘﻠﺐ ﻋﻦ ﻛﻞ ﻣﺎ ﺳﻮ￯ ﺍﷲ‬

‫) ‪( ٣٤٦‬‬
‫‪٢٥١‬‬ ‫ﺗﺮﲨﺔ ﺍﻟﺸﻮﻕ ﺇﱃ ﺍﷲ‬

‫‪٢٥١‬‬ ‫ﰲ ﺫﻛﺮ ﺑﻌﺾ ﻗﻮﺍﻃﻊ ﺍﻟﻄﺮﻳﻖ‬

‫‪٢٥٤‬‬ ‫ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﺘﻠﻘﻲ ﺍﳌﻌﺎﲏ‬

‫‪٢٥٥‬‬ ‫ﺍﻟﻄﻤﻊ ﰲ ﺻﺎﺣﺐ ﺍﳊﻜﻢ ﺍﳌﻄﻠﻖ‬

‫‪٢٥٧‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺼﺪﻕ ﺍﻹﻗﺒﺎﻝ ﻭﻧﻔﻲ ﺍﻻﻟﺘﻔﺎﺕ ﻟﻐﲑ ﺍﳊﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬

‫‪٢٥٨‬‬ ‫ﺍﻷﻧﺲ ﺑﺎﷲ‬

‫‪٢٥٩‬‬ ‫ﺛﻤﺮﺓ ﺍﳊﻔﺎﻅ ﻋﲆ ﺷﻬﻮﺩ ﺍﳊﻖ ﺗﻌﺎﱃ‬

‫‪٢٥٩‬‬ ‫ﺇﻓﺮﺍﺩ ﺍﻟﻘﺼﺪ ﷲ ﺗﻌﺎﱃ‬

‫‪٢٦٠‬‬ ‫ﰲ ﺷﺄﻥ ﻗﺼﺪ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﷲ ﻣﻦ ﺧﻼﻝ ﺃﻋﲈﻟﻨﺎ‬

‫‪٢٦٠‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺗﻘﻮﻳﻢ ﺍﳌﻌﺎﻣﻠﺔ ﻣﻊ ﺍﷲ‬

‫‪٢٦١‬‬ ‫ﰲ ﺷﺄﻥ ﻗﺎﻋﺪﺓ ﺍﻟﺘﺒـﺮﻱ ﻣﻦ ﺍﳊﻮﻝ ﻭﺍﻟﻘﻮﺓ‬

‫‪٢٦١‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ ﺍﻻﺭﺗﺒﺎﻁ ﺑﺮﺟﺎﻝ ﺍﻹﺭﺙ ﻣﻦ ﺧﻠﻔﺎﺀ ﺍﳊﺒﻴﺐ‬

‫‪٢٦٢‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻻﺭﺗﺒﺎﻁ ﻭﺍﻟﺼﻠﺔ ﺑﺎﳌﺸﺎﻳﺦ‬

‫‪٢٦٤‬‬ ‫ﺍﻷﺻﻞ ﰲ ﺍﻷﻋﲈﻝ ﺍﻟﺼﻠﺔ ﺑﺴﻠﺴﻠﺔ ﺍﻟﻨﺒﻮﺓ‬

‫‪٢٦٤‬‬ ‫ﺛﻤﺮﺓ ﳎﺎﻟﺴﺔ ﺍﻷﻭﻟﻴﺎﺀ ﻭﻣﻌﺮﻓﺘﻬﻢ‬

‫‪٢٦٥‬‬ ‫ﻃﻠﺐ ﺍﻟﱰﻗﻲ ﺑﺎﻷﺧﺬ ﺑﺄﺳﺒﺎﺑﻪ‬

‫‪٢٦٥‬‬ ‫ﻣﻈﻬﺮﺍ ﻣﻌﻨﻰ ﺍﻻﻓﺘﻘﺎﺭ ﷲ‬

‫‪٢٦٧‬‬ ‫ﺍﻻﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺸﻴﻮﺥ‬

‫‪٢٦٧‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻟﺘﺨﻠﻴﺔ‬

‫‪٢٦٩‬‬ ‫ﻣﻨﺔ ﺍﷲ ﺑﻘﺒﻮﻝ ﺃﻫﻞ ﺍﻟﺘﻘﺼﲑ ﰲ ﻣﻴﺪﺍﻥ ﺍﳋﺪﻣﺔ‬

‫) ‪( ٣٤٧‬‬
‫‪٢٧١‬‬ ‫ﺍﻟﺜﺒﺎﺕ ﻋﲆ ﻣﺒﺪﺃ ﺍﻟﺴﺎﺑﻘﲔ‬

‫‪٢٧٣‬‬ ‫ﻧﺘﻴﺠﺔ ﺍﻧﺤﻄﺎﻁ ﺍﳌﺴﻠﻤﲔ‬

‫‪٢٧٤‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻟﺼﺪﻕ ﻭﺍﻟﺘﻌﻠﻖ ﺑﻪ‬

‫‪٢٧٤‬‬ ‫ﺧﺪﻣﺔ ﻛﻞ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﰲ ﻣﻘﺎﻣﻪ‬

‫‪٢٧٦‬‬ ‫ﳐﺎﻃﺒﺎ ﺍﳌﺮﺗﺒﻄﲔ ﻣﻦ ﺍﻟﻌﺎﻣﻠﲔ ﰲ ﻣﻴﺪﺍﻥ ﺍﻟﺪﻋﻮﺓ‬

‫‪٢٧٦‬‬ ‫ﰲ ﺷﺄﻥ ﺿﺎﺑﻂ ﺍﳉﻤﻊ ﺑﲔ ﺍﳊﺮﺹ ﻭﺍﻟﺘﺴﻠﻴﻢ‬

‫‪٢٧٧‬‬ ‫ﰲ ﺷﺄﻥ ﺿﻮﺍﺑﻂ ﺍﻟﻜﺘﻢ ﻭﺍﻹﻓﺼﺎﺡ‬

‫‪٢٧٩‬‬ ‫ﰲ ﺷﺄﻥ ﳏﺒﺔ ﺍﷲ ﻟﻠﺴﱰ ﻭﺁﺛﺎﺭﻩ ﻋﲆ ﺍﻟﻌﺒﺪ‬

‫‪٢٨٠‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻷﺣﻮﺍﻝ ﻭﺍﳌﻘﺎﻣﺎﺕ ﻭﺍﳋﻮﺽ ﻓﻴﻬﺎ‬

‫‪٢٨١‬‬ ‫ﰲ ﺷﺄﻥ ﺍﳋﻮﺽ ﰲ ﺍﳌﻘﺎﻣﺎﺕ ﻭﺍﻷﺣﻮﺍﻝ‬

‫‪٢٨٢‬‬ ‫ﰲ ﺷﺄﻥ ﻟﺴﺎﻥ ﺍﳊﺎﻝ‬

‫‪٢٨٣‬‬ ‫ﰲ ﺷﺄﻥ ﻣﻌﺮﻓﺔ ﺍﻹﻧﺴﺎﻥ ﺑﻨﻔﺴﻪ‬

‫‪٢٨٤‬‬ ‫ﰲ ﻣﻌﻨﻰ ﺍﻟﻌﺒﻮﺩﻳﺔ‬

‫‪٢٨٥‬‬ ‫ﲢﺴﲔ ﺍﳌﺸﻬﺪ‬

‫‪٢٨٥‬‬ ‫ﺃﺳﺒﺎﺏ ﺍﳍﺰﻳﻤﺔ‬

‫‪٢٨٥‬‬ ‫ﻓﻴﲈ ﻳﺘﻌﻠﻖ ﺑﺸﺄﻥ ﺇﻇﻬﺎﺭ ﺑﻌﺾ ﺃﻋﲈﻝ ﺍﻟﺪﻋﻮﺓ‬

‫‪٢٨٦‬‬ ‫ﻣﺸﲑﺍ ﺇﱃ ﺧﻔﺎﻳﺎ ﻣﻦ ﺣﻈﻮﻅ ﺍﻟﻨﻔﺲ‬

‫‪٢٨٧‬‬ ‫ﰲ ﺷﺄﻥ ﺃﳘﻴﺔ ﺍﻟﺘﺰﻛﻴﺔ‬

‫‪٢٨٨‬‬ ‫ﰲ ﺷﺄﻥ ﺧﻄﺮ ﺍﳍـﻮ￯ ﻋﲆ ﺍﻹﻧﺴﺎﻥ‬

‫‪٢٨٩‬‬ ‫ﰲ ﺷﺄﻥ ﺍﺧﺘﻼﻑ ﺍﻟﻨﺎﺱ ﰲ ﺗﺴـﻴﲑ ﺃﻫﻮﺍﺋﻬﻢ‬

‫) ‪( ٣٤٨‬‬
‫‪٢٩١‬‬ ‫ﺫﻡ ﺍﻟﻜﱪ ﻭﻣﺎ ﻳﱰﺗﺐ ﻋﻠﻴﻪ ﻣﻦ ﺁﻓﺎﺕ‬

‫‪٢٩٢‬‬ ‫ﺛﻤﺮﺓ ﺁﺩﺍﺏ ﺍﻟﻨﻮﻡ ﻭﺍﻟﻴﻘﻈﺔ‬

‫‪٢٩٣‬‬ ‫ﻣﺼﺪﺭ ﺍﳌﺼﺎﺋﺐ‬

‫‪٢٩٣‬‬ ‫ﻣﻌﻨﻰ ﺍﳋﻄﺎﺏ‬

‫‪٢٩٤‬‬ ‫ﺍﻻﺗﺼﺎﻝ ﺑﺎﷲ ﺑﺎﻟﺘﻄﻬﺮ ﻣﻦ ﺍﻟﺬﻧﻮﺏ‬

‫‪٢٩٤‬‬ ‫ﺍﻻﺗﺼﺎﻝ ﺑﺎﳉﻨﺎﺏ ﺍﻟﻨﺒﻮﻱ‬

‫‪٢٩٤‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻟﱪﻛﺔ‬

‫‪٢٩٥‬‬ ‫ﰲ ﺷﺄﻥ ﴐﻭﺭﺓ ﲢﻘﻖ ﺻﻔﺔ ﺍﻟﺒﺬﻝ ﻋﻨﺪ ﺍﻟﻘﺎﺋﻤﲔ ﺑﺎﻟﺪﻋﻮﺓ‬

‫‪٢٩٦‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻟﺬﻛﺮ ﷲ ﺗﻌﺎﱃ‬

‫‪٢٩٦‬‬ ‫ﻣﻔﺘﻘﺮﺍ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬

‫‪٢٩٧‬‬ ‫ﺍﻻﺭﺗﺒﺎﻁ ﺑﺎﳌﻨﻬﺞ ﻻ ﺑﺎﻷﺷﺨﺎﺹ‬

‫‪٢٩٨‬‬ ‫ﻣﺘﺤﺪﺛ ﹰﺎ ﻋﻦ ﻣﻌــﻨﻰ ﻗﻮﻟﻪ ﹶ‬

‫ﺗﻌﺎﱃ‪(× Ö Õ Ô Ó) :‬‬
‫‪٣٠١‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﴩ‪ :‬ﻣﻌﺎﻥ ﺭﺍﻗﻴﺔ ﺑﻠﺴﺎﻥ ﺍﳊﺎﻝ ﻭﺍﻟﺬﻭﻕ ﰲ ﺣﻘﻴﻘﺔ ﺍﳌﺤﺒﺔ‬
‫ﻟﻠﺤﺒﻴﺐ ﷺ ﻭﺣﻘﻴﻘﺔ ﺍﻟﺸﻮﻕ‬
‫‪٣٠٣‬‬ ‫ﰲ ﺷﺄﻥ ﺍﳌﺤﺒﺔ ﻭﺣﻴﺎﺓ ﺍﳌﺤﺒﲔ‬

‫‪٣٠٤‬‬ ‫ﰲ ﻣﻌﺎﲏ ﺍﻟﻮﻟﻊ ﻭﺍﻟﺸﻮﻕ ﻟﻠﺤﺒﻴﺐ‬

‫‪٣٠٤‬‬ ‫ﰲ ﺃﺛﻨﺎﺀ ﺣﺪﻳﺜﻪ ﻋﻦ ﳏﺒﺔ ﺍﻟﻨﺒﻲ ﷺ ﻭﺍﻟﻠﻘﺎﺀ ﺑﻪ‬

‫‪٣٠٦‬‬ ‫ﰲ ﺃﺛﻨﺎﺀ ﺣﺪﻳﺜﻪ ﻋﻦ ﻋﻈﻤﺔ ﺍﳊﺒﻴﺐ ﷺ ﻭﻋﻦ ﻋﻈﻤﺔ ﺍﻟﻌﻄﺎﺀ ﺍﻟﺮﺑﺎﲏ ﺍﻟﺬﻱ ﺧﺒﺄﻩ ﺍﳊﻖ ﺗﻌﺎﱃ ﻟﻪ‬
‫‪٣٠٩‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﲏ ﻋﴩ‪ :‬ﺗﺴﺎﺅﻻﺕ ﰲ ﻓﻘﻪ ﺍﻟﺪﻋﻮﺓ‬
‫‪٣١١‬‬ ‫ﰲ ﺷﺄﻥ ﺍﻷﺳﺌﻠﺔ ﺍﻟﺘﻲ ﻗﺪ ﺗـﺮﺩ ﰲ ﺑﻌﺾ ﺍﳌﺠﺎﻟﺲ ﻋﻦ ﺍﻟﻔﺮﻕ ﺍﳌﺨﺘﻠﻔﺔ‬

‫) ‪( ٣٤٩‬‬
‫‪٣١١‬‬ ‫ﻛﻴﻒ ﻧﺠﻠﺐ ﺍﻟﻨﺎﺱ ﻭﻧﻘﺮﲠﻢ ﻭﻧﻘﻨﻌﻬﻢ ﺑﲈ ﻋﻨﺪﻧﺎ ؟‬

‫‪٣١٢‬‬ ‫ﻫﻞ ﺍﻟﻨﻜﺖ ﺃﺳﻠﻮﺏ ﻣﻦ ﺃﺳﺎﻟﻴﺐ ﺍﻟﺪﻋﻮﺓ ؟‬

‫‪٣١٢‬‬ ‫ﻛﻴﻒ ﻧﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻷﻫﻞ ﺍﻟﺬﻳﻦ ﻗﺪ ﻳﺄﻣﺮﻭﻧﻨﺎ ﺑﻔﻌﻞ ﺍﳌﻌﺎﴆ ﻭﻧﺤﻦ ﻧﻌﻴﺶ ﻣﻌﻬﻢ ؟ ﻭﻣﺎ‬

‫ﻫﻮ ﻣﻴﺰﺍﻥ ﳏﺒﺘﻬﻢ ﻭﺍﺣﱰﺍﻣﻬﻢ ؟‬

‫‪٣١٢‬‬ ‫ﻋﻦ ﺣﻜﻢ ﳎﺎﻟﺴﺔ ﺃﻫﻞ ﺍﳌﻌﺎﴆ ﻭﺍﻟﺬﻧﻮﺏ‪.‬‬

‫‪٣١٤‬‬ ‫ﻛﻴﻒ ﻧﺘﻌﺎﻣﻞ ﻣﻊ ﺃﻫﻞ ﺍﳌﻌﺎﴆ ؟‬

‫‪٣١٤‬‬ ‫ﰲ ﺷﺄﻥ ﺍﳊﻮﺍﺟﺰ ﻭﺍﳊﻮﺍﺟﺐ ﺍﻟﺘﻲ ﰲ ﺍﻟﻨﺎﺱ‬

‫‪٣١٧‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ﻋﴩ‪ :‬ﺗﺴﺎﺅﻻﺕ ﰲ ﻣﻌﺎﱂ ﺍﻟﺴﻠﻮﻙ ﻭﺗﺰﻛﻴﺔ ﺍﻟﻨﻔﺲ‬

‫‪٣١٩‬‬ ‫ﻛﻴﻒ ﻧﺨﻠﺺ ﺃﻧﻔﺴﻨﺎ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﺍﻟﺬﻣﻴﻤﺔ ﻣﺜﻞ ﺍﻟﻜﱪ ﻭﺍﻷﻧﺎﻧﻴﺔ ﻭﺍﳊﺴﺪ ﻭﺍﻟﺮﻳﺎﺀ ؟‬

‫‪٣٢٠‬‬ ‫ﻛﻴﻒ ﻧﺘﺨﻠﺺ ﻣﻦ ﺍﻟﻌﺠﺐ ؟‬

‫‪٣٢١‬‬ ‫ﻛﻴﻒ ﻧﺘﻌﺎﻣﻞ ﻣﻊ ﺍﳋﻮﺍﻃـﺮ ﻣﻦ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫‪٣٢٢‬‬ ‫ﻋﻦ ﻋﻼﺝ ﺍﻟﺘﻜﺎﺳﻞ ﻋﻦ ﺍﻟﺴﻨﻦ ﻭﺍﻷﻭﺭﺍﺩ ﻭﻏﲑﻫﺎ ؟‬

‫‪٣٢٢‬‬ ‫ﻛﻴﻒ ﻧﺘﺤﻘﻖ ﺑﺎﻟﺘﻮﺑﺔ ؟‬

‫‪٣٢٣‬‬ ‫ﻛﻴﻒ ﻧﺨﺮﺝ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻧﻌﻴﺶ ﻓﻴﻪ ﻣﻦ ﻗﻠﻮﺑﻨﺎ ﻣﻊ ﺃﻧﻨﺎ ﰲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻧﻌﻴﺶ ﻓﻴﻪ؟‬
‫‪٣٢٤‬‬ ‫ﻛﻴﻒ ﲢﺼﻞ ﺍﻟﻠﺬﺓ ﰲ ﺍﻟﻌﺒﺎﺩﺓ ؟‬

‫‪٣٢٥‬‬ ‫ﻋﻦ ﺷﺄﻥ ﺍﳋـﺸﻮﻉ ﰲ ﺍﻟﺼﻼﺓ ‪.‬‬

‫‪٣٢٦‬‬ ‫ﻣﺎﺫﺍ ﻳﺴﺘﺸﻌﺮ ﺍﻟﺬﺍﻛﺮ ﻋﻨﺪ ﺍﻟﺬﻛﺮ ؟‬

‫‪٣٢٦‬‬ ‫ﻛﻴﻒ ﻳﺘﻢ ﺛﺒﺎﺕ ﺍﻟﻌﺒﺪ ﻋﲆ ﻣﻨﻬﺞ ﺍﻻﺳﺘﻘﺎﻣﺔ ﺣﺘﻰ ﻳﻜﻮﻥ ﰲ ﺇﻣﺪﺍﺩ ﻭﺗﺮﻕ ﺩﺍﺋﻢ ؟‬

‫‪٣٢٧‬‬ ‫ﻛﻴﻒ ﻧﺼﻞ ﺇﱃ ﻣﻘﺎﻡ ﺍﻟﻴﻘﲔ؟‬

‫‪٣٢٨‬‬ ‫ﻣﺎ ﻣﻌﻨﻰ ﻭﺭﻭﺩ ﺑﻌﺾ ﺍﳌﺸﺎﻋﺮ ﺍﻟﻄـﻴﺒﺔ ﰲ ﺑﻌﺾ ﺍﻷﺣﻮﺍﻝ ﺛﻢ ﻏﻴﺎﲠﺎ ؟‬

‫) ‪( ٣٥٠‬‬
‫‪٣٢٨‬‬ ‫ﻋﻦ ﺍﻻﺭﺗﺒﺎﻁ ﺑﺎﳌﺸﺎﻳﺦ ؟‬

‫‪٣٢٩‬‬ ‫ﻛﻴﻒ ﻧﺸﺎﻫﺪ ﺍﻟﺸﻴﻮﺥ ﺍﻟﺬﻳﻦ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﺍﺭﺗﺒﺎﻁ ؟‬

‫‪٣٣٠‬‬ ‫ﻋﻦ ﺍﻟﻨـﻴﺔ ﺍﻟﺘﻲ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﺴﺘﺤﴬﻫﺎ ﺣﻴﻨﲈ ﻧﺴﻤﻊ ﻛﻼﻡ ﺃﻫﻞ ﺍﻟﺼﺪﻕ ﻣﻊ ﺍﷲ‬

‫‪٣٣٠‬‬ ‫ﺃﳞﲈ ﺃﻓﻀﻞ ﺷﻬﻮﺩ ﺍﳉﲈﻝ ﺃﻡ ﺷﻬﻮﺩ ﺍﳉﻼﻝ؟‬

‫‪٣٣٠‬‬ ‫ﻛﻴﻒ ﺗﻜﻮﻥ ﳏﺒـﺔ ﺍﻟﺬﺍﺕ ؟‬

‫‪٣٣٢‬‬ ‫ﻋﻦ ﻣﻌﻨﻰ ﺳﺠﻮﺩ ﺍﻟﻘﻠﺐ‪.‬‬

‫‪٣٣٥‬‬ ‫ﻋﻦ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ‪.‬‬

‫‪٣٣٦‬‬ ‫ﻋﻦ ﴎ ﺑﻜﺎﺀ ﺍﻟﻨﺒﻲ ﷺ ﺣﻴﻨﲈ ﻗﺮﺃ ﻋﻠﻴﻪ ﺳﻴﺪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫)‪(b a ` _ ^ ] \ [ Z Y X W‬‬

‫‪٣٣٦‬‬ ‫ﻋﻦ ﴎ ﻋﺘﺎﺏ ﺍﳊﻖ ﻟﻨﺒﻴﻪ ﺻﲆ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺳﻮﺭﺓ ﻋﺒﺲ‬

‫‪٣٣٧‬‬ ‫ﻛﻴﻒ ﻧـﺘﺨﻠﺺ ﻣﻦ ﺿﻌﻒ ﺍﻟﻔﻬﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ؟‬

‫) ‪( ٣٥١‬‬
( ٣٥٢ )