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‫ﻏﺰﻭﺓ ﺍﻷﺣﺰﺍﺏ ﺃﻭ ﻏﺰﻭﺓ ﺍﻟﺨﻨﺪﻕ‬

‫ﻫﻲ ﻣﻌﺮﻛﺔ ﻭﻗﻌﺖ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺨﺎﻣﺴﺔ‬


‫ﻟﻠﻬﺠﺮﺓ ﺑﻴﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﻗﺮﻳﺶ‬
‫ﻭﺃﻧﺼﺎﺭﻫﺎ ﻣﻦ ﻏﻄﻔﺎﻥ ﻭﻛﻨﺎﻧﺔ ﻭﺃﻧﺘﻬﺖ‬
‫ﺑﻨﺼﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ‬

‫ﺍﻷﺳﺒﺎﺏ‬
‫ﺑﻌﺪ ﺃﻥ ﺃﺟﻠﻰ ﺍﻟﺮﺳﻮﻝ ﺑﻨﻲ ﺍﻟﻨﻈﻴﺮ ﻭﻫﻢ‬
‫ﻗﺴﻢ ﻣﻦ ﻳﻬﻮﺩ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺳﺎﺭﻭﺍ ﺇﻟﻰ‬
‫ﺧﻴﺒﺮ ﺃﺧﺬﻭ ﻋﻠﻰ ﺗﻐﻠﻴﺐ ﻗﺮﻳﺶ ﻭﻏﻄﻔﺎﻥ‬

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‫ﻋﻠﻰ ﺣﺮﺏ ﺍﻟﺮﺳﻮﻝ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬


‫(ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ( ﻓﺨﺮﺝ ﻟﺬﻟﻚ‬
‫ﺭﺋﻴﺴﻬﻢ ﺣﻴﻲ ﺍﺑﻦ ﺃﺧﻄﺐ ﺇﻟﻰ ﻗﺮﻳﺶ‬
‫ﺑﻤﻜﺔ ﻭﻋﺎﻫﺪﻫﻢ ﻋﻠﻰ ﺣﺮﺏ ﺍﻟﻨﺒﻲ ﻭﻗﺎﻝ‬
‫ﻟﻬﻢ‪ :‬ﺇﻧﻪ ﻗﺪ ﺑﻘﻲ ﻣﻦ ﻗﻮﻣﻪ ﺳﺒﻌﻤﺎﺋﺔ ﻧﻔﺮ‬
‫ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻭﻫﻢ ﺑﻨﻮ ﻗﺮﻳﻈﺔ ﻭﺑﻴﻨﻬﻢ‬
‫ﻭﺑﻴﻦ ﻣﺤﻤﺪ ﻋﻬﺪ ﻭﻣﻴﺜﺎﻕ ﻭﺃﻧﻪ ﻳﺤﻤﻠﻬﻢ‬
‫ﻋﻠﻰ ﻧﻘﺾ ﺍﻟﻌﻬﺪ ﻟﻴﻜﻮﻧﻮﺍ ﻣﻌﻬﻢ‪ ،‬ﻓﺴﺎﺭ‬
‫ﻣﻌﻪ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻭﻏﻴﺮﻩ ﻣﻦ ﺭﺅﺳﺎﺀ‬
‫ﻗﺮﻳﺶ ﻓﻲ ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺏ ﺣﺘﻰ ﺍﺟﺘﻤﻊ‬
‫ﻋﻠﻰ ﻗﺘﺎﻝ ﺍﻟﻨﺒﻲ ﻗﺪﺭ ﻋﺸﺮﺓ ﺁﻻﻑ ﻣﻘﺎﺗﻞ‬
‫ﻣﻦ ﻗﺮﻳﺶ ﻛﻨﺎﻧﺔ ﻭﺍﻷﻗﺮﻉ ﺑﻦ ﺣﺎﺑﺲ ﻓﻲ‬

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‫ﻗﻮﻣﻪ‪ ،‬ﻭﻋﺒﺎﺱ ﺑﻦ ﻣﺮﺩﺍﺱ ﻓﻲ ﺑﻨﻲ‬


‫ﺳﻠﻴﻢ‪ ،‬ﻭﻏﻄﻔﺎﻥ‬
‫ﻭﻫﻜﺬﺍ ﺍﻧﻄﻠﻖ ﺟﻴﺶ ﻗﻮﺍﻣﻪ ﻋﺸﺮﺓ ﺁﻻﻑ‬
‫ﻣﻘﺎﺗﻞ ﻳﻘﻮﺩﻫﻢ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‬
‫ﻭﺫﻟﻚ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺨﺎﻣﺴﺔ ﻣﻦ ﺍﻟﻬﺠﺮﺓ‬
‫ﻣﻦ ﺷﻬﺮ ﺷﻮﺍﻝ‪.‬‬

‫ﺣﻔﺮ ﺍﻟﺨﻨﺪﻕ‬
‫ﻟﻤﺎ ﻋﻠﻢ ﺍﻟﺮﺳﻮﻝ ﺑﺎﻷﻣﺮ‪ ،‬ﺍﺳﺘﺸﺎﺭ ﺃﺻﺤﺎﺑﻪ‬
‫ﻭﻗﺎﺩﺗﻪ ﻓﻲ ﺍﻟﺤﺮﺏ ﻭﺃﺷﺎﺭﺍﻟﺼﺤﺎﺑﺔ‬
‫ﺑﺎﻟﺒﻘﺎﺀ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻓﺄﺷﺎﺭ ﻋﻠﻴﻪ ﺳﻠﻤﺎﻥ‬
‫ﺍﻟﻔﺎﺭﺳﻲ ﺑﺤﻔﺮ ﺧﻨﺪﻕ ﻓﻲ ﻣﺸﺎﺭﻑ‬
‫ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻓﺎﺳﺘﺤﺴﻦ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻟﺼﺤﺎﺑﺔ‬
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‫ﺭﺃﻳﻪ‪ ،‬ﻭﻋﻤﻠﻮﺍ ﺑﻪ‪ .‬ﻛﻤﺎ ﺃﻥ ﻳﻬﻮﺩ ﺑﻨﻲ‬


‫ﻗﺮﻳﻈﺔ ﻣﺪﻭﺍ ﻟﻬﻢ ﻳﺪ ﺍﻟﻤﺴﺎﻋﺪﺓ ﻣﻦ‬
‫ﻣﻌﺎﻭﻝ ﻭﻣﻜﺎﺗﻞ ﺑﻤﻮﺟﺐ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﻤﻜﺘﻮﺏ ﺑﻴﻦ ﺍﻟﻄﺮﻓﻴﻦ‪ .‬ﻭﺍﺳﺘﻄﺎﻉ‬
‫ﺍﻟﻤﺴﻠﻤﻮﻥ ﺇﻧﻬﺎﺀ ﺣﻔﺮ ﺍﻟﺨﻨﺪﻕ ﺑﻌﺪ ﻣﺪﺓ‬
‫ﺩﺍﻣﺖ ﺧﻤﺲ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪.‬‬

‫ﺍﻟﻤﻌﺮﻛﺔ‬
‫ﺑﺪﺕ ﻃﻼﺋﻊ ﺟﻴﻮﺵ ﺍﻟﻤﺸﺮﻛﻴﻦ ﻣﻘﺒﻠﺔ‬
‫ﻋﻠﻰ ﺍﻟﻤﺪﻳﻨﺔ ﻣﻦ ﺟﻬﺔ ﺟﺒﻞ ﺃﺣﺪ‪،‬‬
‫ﻭﻟﻜﻨﻬﻢ ﻓﻮﺟﺌﻮﺍ ﺑﻮﺟﻮﺩ ﺍﻟﺨﻨﺪﻕ‬
‫ﻓﺘﻔﺎﺟﺆﺍ ﺑﻪ ﻭﻗﺎﻣﻮﺍ ﺇﺯﺍﺀ ﺍﻟﻤﺪﻳﻨﺔ ﺷﻬﺮﺍ‬
‫ﻧﻘﺾ ﺍﻟﻌﻬﺪ ﻣﻦ ﺑﻨﻲ ﻗﺮﻳﻈﺔ‬
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‫ﻟﻢ ﻳﺠﺪ ﺍﻟﻤﺸﺮﻛﻮﻥ ﺳﺒﻴﻼ ﻟﻠﺪﺧﻮﻝ ﺇﻟﻰ‬


‫ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭﺑﻘﻮﺍ ﻳﻨﺘﻈﺮﻭﻥ ﺃﻳﺎﻣﺎ ﻭﻟﻴﺎﻟﻲ‬
‫ﻳﻘﺎﺑﻠﻮﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻏﻴﺮ ﺗﺤﺮﻙ‪ ،‬ﺣﺘﻰ‬
‫ﺟﺎﺀ ﺣﻴﻲ ﺑﻦ ﺃﺧﻄﺐ ﺍﻟﺬﻱ ﺗﺴﻠﻞ ﺇﻟﻰ‬
‫]]ﺑﻨﻲ ﻗﺮﻳﻈﺔ‪ ،‬ﻭﺃﻗﻨﻌﻬﻢ ﺑﻔﺴﺦ ﺍﻻﺗﻔﺎﻗﻴﺔ‬
‫ﺑﻴﻦ ﺑﻨﻲ ﻗﺮﻳﻈﺔ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻭﻟﻤﺎ ﻋﻠﻢ‬
‫ﻣﺤﻤﺪﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺎﻷﻣﺮ‬
‫ﺃﺭﺳﻞ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻟﻴﺘﺄﻛﺪ ﻣﻦ ﺻﺤﺔ ﻣﺎ‬
‫ﻗﻴﻞ ﻣﻨﻬﻢ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‪ ،‬ﻓﻮﺟﺪﻩ‬
‫ﺻﺤﻴﺤﺎ‪ .‬ﻭﻫﻜﺬﺍ ﺃﺣﻴﻂ ﺑﺎﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ‬
‫ﻛﻞ ﺣﺪﺏ ﻭﺻﻮﺏ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﻪ ﻟﻢ ﻳﻴﺄﺳﻮﺍ ﻣﻦ‬

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‫ﺭﻭﺡ ﺍﷲ‪ ،‬ﻷﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻳﻘﻴﻦ ﺑﺄﻥ‬


‫ﻋﻴﻦ ﺍﷲ ﺗﺮﻋﺎﻫﻢ‪.‬‬

‫ﺍﻟﻨﺼﺮ‬
‫ﺛﻢ ﺇﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﻰ‪ -‬ﻭﻟﻪ ﺍﻟﺤﻤﺪ‬
‫‪ -‬ﺻﻨﻊ ﺃﻣﺮﺍ ﻣﻦ ﻋﻨﺪﻩ ﺧﺬﻝ ﺑﻪ ﺍﻟﻌﺪﻭ‪.‬‬
‫ﻓﻤﻦ ﺫﻟﻚ ﺃﻥ ﺭﺟﻼ ﻣﻦ ﻏﻄﻔﺎﻥ ‪ -‬ﻳﻘﺎﻝ‬
‫ﻟﻪ ﻧﻌﻴﻢ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ -‬ﺟﺎﺀ ﺇﻟﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻓﻘﺎﻝ ﻗﺪ‬
‫ﺃﺳﻠﻤﺖ‪ ،‬ﻓﻤﺮ ﺑﻲ ﺑﻤﺎ ﺷﺌﺖ‪ .‬ﻓﻘﺎﻝ " ﺇﻧﻤﺎ‬
‫ﺃﻧﺖ ﺭﺟﻞ ﻭﺍﺣﺪ‪ .‬ﻓﺨﺬﻝ ﻋﻨﺎ ﻣﺎ‬
‫ﺍﺳﺘﻄﻌﺖ‪ .‬ﻓﺈﻥ ﺍﻟﺤﺮﺏ ﺧﺪﻋﺔ "‪ .‬ﻓﺬﻫﺐ‬
‫ﺇﻟﻰ ﺑﻨﻲ ﻗﺮﻳﻈﺔ ‪ -‬ﻭﻛﺎﻥ ﻋﺸﻴﺮﺍ ﻟﻬﻢ ‪-‬‬
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‫ﻓﺪﺧﻞ ﻋﻠﻴﻬﻢ ﻭﻫﻢ ﻻ ﻳﻌﻠﻤﻮﻥ ﺑﺈﺳﻼﻣﻪ‪.‬‬


‫ﻓﻘﺎﻝ ﺇﻧﻜﻢ ﻗﺪ ﺣﺎﺭﺑﺘﻢ ﻣﺤﻤﺪﺍ ‪.‬ﻭﺇﻥ‬
‫ﻗﺮﻳﺸﺎ ﺇﻥ ﺃﺻﺎﺑﻮﺍ ﻓﺮﺻﺔ ﺍﻧﺘﻬﺰﻭﻫﺎ‪ ،‬ﻭﺇﻻ‬
‫ﺍﻧﺸﻤﺮﻭﺍ ﻗﺎﻟﻮﺍ ‪ :‬ﻓﻤﺎ ﺍﻟﻌﻤﻞ ؟ ﻗﺎﻝ ﻻ‬
‫ﺗﻘﺎﺗﻠﻮﺍ ﻣﻌﻬﻢ ﺣﺘﻰ ﻳﻌﻄﻮﻛﻢ ﺭﻫﺎﺋﻦ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻗﺪ ﺃﺷﺮﺕ ﺑﺎﻟﺮﺃﻱ‪ .‬ﺛﻢ ﻣﻀﻰ‬
‫ﺇﻟﻰ ﻗﺮﻳﺶ ﻓﻘﺎﻝ ﻫﻞ ﺗﻌﻠﻤﻮﻥ ﻭﺩﻱ ﻟﻜﻢ‬
‫ﻭﻧﺼﺤﻲ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻝ ﺇﻥ ﺍﻟﻴﻬﻮﺩ‬
‫ﻗﺪ ﻧﺪﻣﻮﺍ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ﻭﺇﻧﻬﻢ ﻗﺪ‬
‫ﺃﺭﺳﻠﻮﺍ ﺇﻟﻰ ﻣﺤﻤﺪ ﺃﻧﻬﻢ ﻳﺄﺧﺬﻭﻥ ﻣﻨﻜﻢ‬
‫ﺭﻫﺎﺋﻦ ﻳﺪﻓﻌﻮﻧﻬﺎ ﺇﻟﻴﻪ ﺛﻢ ﻳﻤﺎﻟﺌﻮﻧﻪ‬
‫ﻋﻠﻴﻜﻢ ﻓﺈﻥ ﺳﺄﻟﻮﻛﻢ ﻓﻼ ﺗﻌﻄﻮﻫﻢ‪ .‬ﺛﻢ‬
‫ﺫﻫﺐ ﺇﻟﻰ ﻏﻄﻔﺎﻥ‪ .‬ﻓﻘﺎﻝ ﻟﻬﻢ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
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‫ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺍﻟﺴﺒﺖ ﻣﻦ ﺷﻮﺍﻝ ﺑﻌﺜﻮﺍ‬


‫ﺇﻟﻰ ﻳﻬﻮﺩ ﺇﻧﺎ ﻟﺴﻨﺎ ﻣﻌﻜﻢ ﺑﺄﺭﺽ ﻣﻘﺎﻡ‬
‫ﻭﻗﺪ ﻫﻠﻚ ﺍﻟﻜﺮﺍﻉ ﻭﺍﻟﺨﻒ‪ .‬ﻓﺎﻏﺪﻭﺍ ﺑﻨﺎ‬
‫ﺇﻟﻰ ﻣﺤﻤﺪ ﺣﺘﻰ ﻧﻨﺎﺟﺰﻩ ﻓﺄﺭﺳﻠﻮﺍ ﺇﻟﻴﻬﻢ‬
‫ﺇﻥ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻭﻗﺪ ﻋﻠﻤﺘﻢ ﻣﺎ‬
‫ﺃﺻﺎﺏ ﻣﻦ ﻗﺒﻠﻨﺎ ﺣﻴﻦ ﺃﺣﺪﺛﻮﺍ ﻓﻴﻪ‪ .‬ﻭﻣﻊ‬
‫ﻫﺬﺍ ﻓﻼ ﻧﻘﺎﺗﻞ ﻣﻌﻜﻢ ﺣﺘﻰ ﺗﺒﻌﺜﻮﺍ ﻟﻨﺎ‬
‫ﺭﻫﺎﺋﻦ‪.‬‬
‫ﻓﻠﻤﺎ ﺟﺎﺀﻫﻢ ﺭﺳﻠﻬﻢ ﻗﺎﻟﻮﺍ ‪ :‬ﻗﺪ ﺻﺪﻗﻜﻢ‬
‫ﻭﺍﷲ ﻧﻌﻴﻢ‪ .‬ﻓﺒﻌﺜﻮﺍ ﺇﻟﻴﻬﻢ ﺇﻧﺎ ﻭﺍﷲ ﻻ‬
‫ﻧﺒﻌﺚ ﺇﻟﻴﻜﻢ ﺃﺣﺪﺍ‪ .‬ﻓﻘﺎﻟﺖ ﻗﺮﻳﻈﺔ ﻗﺪ‬
‫ﺻﺪﻗﻜﻢ ﻭﺍﷲ ﻧﻌﻴﻢ‪ .‬ﻓﺘﺨﺎﺫﻝ ﺍﻟﻔﺮﻳﻘﺎﻥ‪.‬‬

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‫ﺍﺳﺘﻄﺎﻉ ﻋﻜﺮﻣﺔ ﺑﻦ ﺃﺑﻲ ﺟﻬﻞ ‪..‬ﻭﻋﻤﺮﻭ‬


‫ﺑﻦ ﻋﺒﺪ ﻭﺩ ﺍﻟﻌﺎﻣﺮﻱ_ ﺍﻟﻤﻌﺮﻭﻑ‬
‫ﺑﻔﺎﺭﺱ ﺍﻟﺠﺰﻳﺮﻩ ﺃﻭ ﻓﺎﺭﺱ ﺍﻟﻌﺮﺏ _‬
‫ﻓﺪﻋﺎ ﺃﻥ ﻳﺨﺮﺝ ﻟﻪ ﺃﺣﺪ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ‬
‫ﻳﺒﺎﺭﺯﻩ ﻓﺒﺮﺯ ﻟﻪ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬
‫ﻭﻗﺪ ﻛﺎﻥ ﺻﻐﻴﺮ ﺍﻟﺴﻦ ﺇﻻ ﺇﻥ ﺷﺠﺎﻋﺘﻪ‬
‫ﻻﺗﺨﻔﻰ ﻋﻠﻰ ﺃﺣﺪ ﻭﺣﻴﻦ ﺑﺮﺯ ﻋﻠﻲ ﺑﻦ‬
‫ﺃﺑﻲ ﻃﺎﻟﺐ)ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ‪):‬ﺑﺮﺯ ﺍﻻﻳﻤﺎﻥ‬
‫ﻛﻠﻪ ﻟﻠﺸﺮﻙ ﻛﻠﻪ( ﻳﻘﺼﺪ ﺑﻬﺎ ﻋﻠﻴﺎﹰ‪.‬ﻭﻗﺘﻞ‬
‫ﻋﻠﻲ ﻋﻤﺮﻭ‪..‬ﻭﺍﺳﺘﻄﺎﻉ ﻋﺪﺩ ﻣﻦ‬
‫ﺍﻟﻤﺸﺮﻛﻴﻦ ﻋﺒﻮﺭ ﺧﻨﺪﻕ ﺍﻟﻤﺪﻳﻨﺔ‬
‫ﻭﺍﻗﺘﺘﻠﻮﺍ ﻣﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻓﻘﹸﺘﻞ ﻣﻦ ﻗﹸﺘﻞ‪،‬‬
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‫ﻭﻫﺮﺏ ﻣﻦ ﻫﺮﺏ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺟﻤﻠﺔ‬


‫ﺍﻟﻬﺎﺭﺑﻴﻦ ﻋﻜﺮﻣﺔ‪.‬‬
‫ﺑﻌﺪ ﻣﻘﺘﻞ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﻭﺩ ﺍﻟﻌﺎﻣﺮﻱ‬
‫ﺑﺎﺩﺭ ﻋﻠﻲ ﺑﻦ ﺍﺑﻲ ﻃﺎﻟﺐ )ﺭﺿﻲ ﺍﷲ‬
‫ﻋﻨﻪ )ﺇﻟﻰ ﺳﺪ ﺍﻟﺜﻐﺮﺓ ﺍﻟﺘﻲ ﻋﺒﺮ ﻣﻨﻬﺎ‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻭﺩ ﺍﻟﻌﺎﻣﺮﻱ ﻭﺭﺟﺎﻟﻪ ﻭﺭﺍﺑﻂ‬
‫ﻋﻨﺪﻫﺎ ﻣﺰﻣﻌﺎ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺗﺴﻮﻝ‬
‫ﻟﻪ ﻧﻔﺴﻪ ﺍﻟﺘﺴﻠﻞ ﻣﻦ ﺍﻟﻤﺸﺮﻛﻴﻦ‪.‬‬
‫ﻭ ﻟﻤﺎ ﻃﺎﻝ ﻣﻘﺎﻡ ﻗﺮﻳﺶ ﺗﻔﻜﻜﺖ ﺭﻭﺍﺑﻂ‬
‫ﺟﻴﺶ ﺍﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻭﺍﻧﻌﺪﻣﺖ ﺍﻟﺜﻘﺔ ﺑﻴﻦ‬
‫ﺃﻃﺮﺍﻑ ﺍﻟﻘﺒﺎﺋﻞ‪ ،‬ﻛﻤﺎ ﺃﺭﺳﻞ ﺍﷲ ﺭﻳﺤﺎ‬
‫ﺷﺪﻳﺪﺓ ﻗﻠﻌﺖ ﺧﻴﺎﻣﻬﻢ‪ ،‬ﻭﺟﺮﻓﺖ ﻣﺆﻧﻬﻢ‪،‬‬
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‫ﻭﺃﻃﻔﺄﺕ ﻧﻴﺮﺍﻧﻬﻢ‪ ،‬ﻓﺮﺟﻌﻮﺍ ﺇﻟﻰ ﻣﻜﺔ‬


‫ﻭﺭﺟﻌﺖ ﻏﻄﻔﺎﻥ ﺇﻟﻰ ﺑﻮﺍﺩﻳﻬﺎ‪.‬‬
‫ﻭﺣﻴﻦ ﺃﺷﺮﻕ ﺍﻟﺼﺒﺢ‪ ،‬ﻟﻢ ﻳﺠﺪ ﺍﻟﻤﺴﻠﻤﻮﻥ‬
‫ﺃﺣﺪﺍ ﻣﻨﻬﻢ ﻓﺎﺯﺩﺍﺩﻭﺍ ﺇﻳﻤﺎﻧﺎ‪ ،‬ﻭﺍﺯﺩﺍﺩ‬
‫ﺗﻮﻛﻠﻬﻢ ﻋﻠﻰ ﺍﷲ‬

‫[ﻋﺪﻝ ]ﻣﻌﺠﺰﺍﺕ ﺍﻟﺮﺳﻮﻝ‬


‫ﻛﺎﻥ ﻟﻠﻨﺒﻰ ﻓﻲ ﻏﺰﻭﺓ ﺍﻟﺨﻨﺪﻕ ﺍﻟﻌﺪﻳﺪ‬
‫ﻣﻦ ﺍﻟﻤﻌﺠﺰﺍﺕ ﻣﻨﻬﺎ‪:‬‬
‫[ﻋﺪﻝ ]ﺻﺨﺮﺓ ﺍﻟﺨﻨﺪﻕ‬
‫ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﻳﺘﻔﻘﺪﻭﻥ ﺳﻴﺮ ﺍﻟﻌﻤﻞ‪ ،‬ﻓﻮﺟﺪﻭﺍ‬
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‫ﺻﺨﺮﺓ ﻛﺒﻴﺮﺓ ﻛﺎﻧﺖ ﻋﺎﺋﻘﺎ ﺃﻣﺎﻡ ﺳﻠﻤﺎﻥ‬


‫ﺍﻟﻔﺎﺭﺳﻲ‪ ،‬ﺣﻴﺚ ﻛﺴﺮﺕ ﺍﻟﻤﻌﺎﻭﻝ‬
‫ﺍﻟﺤﺪﻳﺪﻳﺔ‪ ،‬ﻓﺘﻘﺪﻡ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﺍﻟﺼﺨﺮﺓ‬
‫ﻭﻗﺎﻝ ‪ " :‬ﺑﺎﺳﻢ ﺍﷲ " ﻓﻀﺮﺑﻬﺎ ﻓﺘﺼﺪﻋﺖ‬
‫ﻭﺑﺮﻗﺖ ﻣﻨﻬﺎ ﺑﺮﻗﺔ ﻣﻀﻴﺌﺔ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻗﺼﻮﺭ ﺍﻟﺸﺎﻡ ﻭﺭﺏ ﺍﻟﻜﻌﺒﺔ "‬
‫ﺛﻢ ﺿﺮﺏ ﺿﺮﺑﺔ ﺃﺧﺮﻯ‪ ،‬ﻓﺒﺮﻗﺖ ﺛﺎﻧﻴﺔ‪،‬‬
‫ﻓﻘﺎﻝ ‪ " :‬ﺍﷲ ﺃﻛﺒﺮ ‪..‬ﻗﺼﻮﺭ ﻓﺎﺭﺱ ﻭﺭﺏ‬
‫ﺍﻟﻜﻌﺒﺔ‪".‬‬

‫[ﻋﺪﻝ ]ﻏﺰﻭﺓ ﺍﻟﺨﻨﺪﻕ‬

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‫ﻓﺒﻠﻎ ﺫﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ﻓﺎﺳﺘﺸﺎﺭ ﺃﺻﺤﺎﺑﻪ‬


‫ﻭﻛﺎﻧﻮﺍ ﺳﺒﻌﻤﺎﺋﺔ ﺭﺟﻞ ﻓﺄﺟﻤﻊ ﺭﺃﻳﻬﻢ‬
‫ﻋﻠﻰ ﺍﻟﻤﻘﺎﻡ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺣﺮﺏ ﺍﻟﻘﻮﻡ‬
‫ﺇﺫﺍ ﺟﺎﺀﻭﺍ ﺇﻟﻴﻬﻢ ﻓﻘﺒﻞ ﻣﻨﻬﻢ ﺍﻟﻨﺒﻲ‬
‫ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ ﺳﻠﻤﺎﻥ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻥ‬
‫ﺍﻟﻘﻠﻴﻞ ﻻ ﻳﻘﺎﻭﻡ ﺍﻟﻜﺜﻴﺮ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺎﺫﺍ‬
‫ﻧﺼﻨﻊ؟ ﻗﺎﻝ‪ :‬ﻧﺤﻔﺮ ﺧﻨﺪﻗﺎﹰ ﻳﻜﻮﻥ ﺑﻴﻨﻚ‬
‫ﻭﺑﻴﻨﻬﻢ ﺣﺠﺎﺑﺎﹰ ﻓﻴﻤﻜﻨﻚ ﻣﻨﻌﻬﻢ ﺍﻟﻤﻄﺎﻭﻟﺔ‬
‫ﻭﻻ ﻳﻤﻜﻨﻬﻢ ﺃﻥ ﻳﺄﺗﻮﻧﺎ ﻣﻦ ﻛﻞ ﻭﺟﻪ ﻓﺈﻧﺎ‬
‫ﻛﻨﺎ ﻣﻌﺎﺷﺮ ﺍﻟﻌﺠﻢ ﻓﻲ ﺑﻼﺩ ﻓﺎﺭﺱ ﺇﺫﺍ‬
‫ﺩﻫﻤﺘﻨﺎ ﺩﻫﻤﺎﺀ ﻣﻦ ﻋﺪﻭﻧﺎ ﻧﺤﻔﺮ ﺍﻟﺨﻨﺎﺩﻕ‬
‫ﻓﺘﻜﻮﻥ ﺍﻟﺤﺮﺏ ﻣﻦ ﻣﻮﺍﺿﻊ ﻣﻌﺮﻭﻓﺔ‬
‫ﻓﻨﺰﻝ ﺟﺒﺮﻳﻞ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﻓﻘﺎﻝ‪ :‬ﺃﺷﺎﺭ‬
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‫ﺳﻠﻤﺎﻥ ﺑﺎﻟﺼﻮﺍﺏ ﻓﺄﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺑﻤﺴﺤﻪ‬


‫ﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺣﺪ ﺇﻟﻰ ﺭﺍﻧﺞ ﻭﺟﻌﻞ ﻋﻠﻰ‬
‫ﻛﻞ ﻋﺸﺮﻳﻦ ﺧﻄﻮﺓ ﻭﺛﻼﺛﻴﻦ ﺧﻄﻮﺓ ﻗﻮﻣﺎﹰ‬
‫ﻣﻦ ﺍﻟﻤﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ﻳﺤﻔﺮﻭﻧﻪ ﻓﺄﻣﺮ‬
‫ﻭﺣﻤﻠﺖ ﺍﻟﻤﺴﺎﺣﻲ ﻭﺍﻟﻤﻌﺎﻭﻝ ﻭﺑﺪﺃ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺑﻨﻔﺴﻪ ﻭﺃﺧﺬ ﻣﻌﻮﻻﹰ ﻓﺤﻔﺮ ﻓﻲ ﻣﻮﺿﻊ‬
‫ﺍﻟﻤﻬﺎﺟﺮﻳﻦ ﻭﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻳﻨﻘﻞ‬
‫ﺍﻟﺘﺮﺍﺏ ﻣﻦ ﺍﻟﺤﻔﺮﺓ ﺣﺘﻰ ﻋﺮﻕ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﻭﻋﻲ ﻭﻗﺎﻝ‪ :‬ﻻ ﻋﻴﺶ ﺇﻻّﹶ ﻋﻴﺶ ﺍﻵﺧﺮﺓ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻸﻧﺼﺎﺭ ﻭﺍﻟﻤﻬﺎﺟﺮﻳﻦ‪.‬‬
‫ﻓﻠﻤ‪‬ﺎ ﻧﻈﺮ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﻳﺤﻔﺮ‬
‫ﺍﺟﺘﻬﺪﻭﺍ ﻓﻲ ﺍﻟﺤﻔﺮ ﻭﻧﻘﻞ ﺍﻟﺘﺮﺍﺏ ﻓﻠﻤﺎ‬

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‫ﻛﻤﻞ ﺍﻟﺨﻨﺪﻕ ﺃﻗﺒﻠﺖ ﻗﺮﻳﺶ ﻭﻣﻌﻬﻢ‬


‫ﺍﻟﻴﻬﻮﺩ‪ ،‬ﻓﻠﻤﺎ ﻧﺰﻟﻮﺍ ﺍﻟﻌﻘﻴﻖ ﺟﺎﺀ ﺣﻲ ﺑﻦ‬
‫ﺃﺧﻄﺐ ﺇﻟﻰ ﺑﻨﻲ ﻗﺮﻳﻈﺔ ﻓﻲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ‬
‫ﻭﻛﺎﻥ ﻣﻮﺿﻌﻬﻢ ﻣﻦ ﺍﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﻗﺪﺭ‬
‫ﻣﻴﻠﻴﻦ ﻭﻫﻮ ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻱ ﻳﺴﻤﻰ ﺑﺒﺌﺮ‬
‫ﺑﻨﻲ ﺍﻟﻤﻄﻠﺐ‪ ،‬ﻭﻛﺎﻥ ﻟﻬﻢ ﺣﺼﻦ ﻗﺪ‬
‫ﺃﻏﻠﻘﻮﻩ ﻭﺗﻤﺴﻜﻮﺍ ﺑﻌﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﻓﺪﻕ‬
‫ﺑﺎﺏ ﺍﻟﺤﺼﻦ ﻓﺴﻤﻊ ﻛﻌﺐ ﺑﻦ ﺃﺳﻴﺪ ﻓﻘﺎﻝ‬
‫ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ؟ ﻗﺎﻝ ‪:‬ﺣﻲ ﺑﻦ ﺃﺧﻄﺐ ﻗﺪ‬
‫ﺟﺌﺘﻚ ﺑﻌﺰ ﺍﻟﺪﻫﺮ‪ ،‬ﻓﻘﺎﻝ ﻛﻌﺐ‪ :‬ﺑﻞ‬
‫ﺟﺌﺘﻨﻲ ﺑﺬﻝ ﺍﻟﺪﻫﺮ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻛﻌﺐ ﻫﺬﻩ‬
‫ﻗﺮﻳﺶ ﻓﻲ ﻗﺎﺩﺗﻬﺎ ﻭﺳﺎﺩﺗﻬﺎ ﻗﺪ ﻧﺰﻟﺖ‬
‫ﺍﻟﺮﻋﺎﻳﺔ ﻭﻫﺬﻩ ﺳﻠﻴﻢ ﻭﻏﻴﺮﻫﻢ ﻗﺪ ﻧﺰﻟﻮﺍ‬
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‫ﺣﺼﻦ ﺑﻨﻲ ﺫﺑﻴﺎﻥ ﻭﻻ ﻳﻔﻠﺖ ﻣﺤﻤﺪ‬


‫ﻭﺃﺻﺤﺎﺑﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺠﻤﻊ ﺃﺑﺪﺍﹰ ﻓﺎﻓﺘﺢ‬
‫ﺍﻟﺒﺎﺏ ﻭﺍﻧﻘﺾ ﺍﻟﻌﻬﺪ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﻣﺤﻤﺪ‬
‫ﻓﻄﺎﻝ ﺑﻴﻨﻬﻤﺎ ﺍﻟﺠﺪﺍﻝ ﺣﺘﻰ ﺃﻣﺮ ﻛﻌﺐ‬
‫ﺑﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺤﺼﻦ ﻓﺪﺧﻞ ﺣﻲ ﺑﻦ‬
‫ﺃﺧﻄﺐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﻳﻠﻚ ﻳﺎ ﻛﻌﺐ ﺍﻧﻘﺾ‬
‫ﺍﻟﻌﻬﺪ ﺍﻟﺬﻱ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﻣﺤﻤﺪ ﻭﻻ ﺗﺮﺩ‬
‫ﺭﺃﻳﻲ ﻓﺈﻥ ﻣﺤﻤﺪﺍﹰ ﻻ ﻳﻔﻠﺖ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﺠﻤﻊ ﺃﺑﺪﺍﹰ ﻓﺈﻥ ﻓﺎﺗﻚ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻟﻢ‬
‫ﺗﺪﺭﻙ ﻣﺜﻠﻪ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﺍﺟﺘﻤﻊ ﻛﻞ ﻣﻦ ﻛﺎﻥ‬
‫ﻓﻲ ﺍﻟﺤﺼﻦ ﻣﻦ ﺭﺅﺳﺎﺀ ﺍﻟﻴﻬﻮﺩ ﻓﻘﺎﻝ ﻟﻬﻢ‬
‫ﻛﻌﺐ‪ :‬ﻣﺎ ﺗﺮﻭﻥ؟ ﻗﺎﻟﻮﺍ ‪:‬ﺃﻧﺖ ﻭﺍﻟﻤﻄﺎﻉ‬
‫ﻓﻴﻨﺎ ﻭﺻﺎﺣﺐ ﻋﻬﺪﻧﺎ ﻭﻋﻘﺪﻧﺎ ﻓﺈﻥ ﻧﻘﻀﺖ‬
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‫ﻧﻘﻀﻨﺎ ﻣﻌﻚ‪ ،‬ﻭﺇﻥ ﺃﻗﻤﺖ ﺃﻗﻤﻨﺎ ﻣﻌﻚ‬


‫ﻭﺇﻥ ﺧﺮﺟﺖ ﺧﺮﺟﻨﺎ ﻣﻌﻚ‪.‬‬
‫ﻭﻗﺎﻝ ﺯﻫﻴﺮ ﺑﻦ ﻧﺎﻃﺎ ـ ﻭﻛﺎﻥ ﺷﻴﺨﺎﹰ‬
‫ﻛﺒﻴﺮﺍﹰ ﻣﺠﺮﺑﺎﹰ ﻗﺪ ﺫﻫﺐ ﺑﺼﺮﻩ ـ‪ :‬ﻗﺮﺃﺕ‬
‫ﻓﻲ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﺘﻲ ﺃﻧﺰﻟﻬﺎ ﺍﷲ‪ :‬ﻳﺒﻌﺚ‬
‫ﻧﺒﻲ ﻓﻲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻳﻜﻮﻥ ﻣﺨﺮﺟﻪ‬
‫ﺑﻤﻜﺔ ﻭﻣﻬﺠﺮﻩ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨﺔ ﻳﺮﻛﺐ‬
‫ﺍﻟﺤﻤﺎﺭ ﺍﻟﻌﺮﻱ ﻭﻳﻠﺒﺲ ﺍﻟﺸﻤﻠﺔ ﻭﻳﺠﺘﺰﺉ‬
‫ﺑﺎﻟﻜﺴﻴﺮﺍﺕ ﻭﺍﻟﺘﻤﻴﺮﺍﺕ ﻭﻫﻮ ﺍﻟﻀﺤﻮﻙ‬
‫ﺍﻟﻘﺘﺎﻝ ﻓﻲ ﻋﻴﻨﻴﻪ ﺣﻤﺮﺓ ﻭﺑﻴﻦ ﻛﺘﻔﻴﻪ‬
‫ﺍﻟﻨﺒﻮﺓ ﻳﻀﻊ ﺳﻴﻔﻪ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻻ ﻳﺒﺎﻟﻲ‬
‫ﺑﻤﻦ ﻻﻗﻰ ﻳﺒﻠﻎ ﺳﻠﻄﺎﻧﻪ ﻣﻨﻘﻄﻊ ﺍﻟﺨﻒ‬

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‫ﻭﺍﻟﺤﺎﻓﺮ ﻓﺈﻥ ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﻓﻼ ﻳﻬﻮﻟﻨﻪ‬


‫ﻫﺆﻻﺀ ﻭﺟﻤﻌﻬﻢ ﻭﻟﻮ ﻧﺮﻯ ﻋﻠﻰ ﻫﺬﻩ‬
‫ﺍﻟﺠﺒﺎﻝ ﺍﻟﺮﻭﺍﺳﻲ ﻟﻐﻠﺒﻬﺎ‪ ،‬ﻓﻘﺎﻝ ﺣﻲ‪ :‬ﻟﻴﺲ‬
‫ﻫﺬﺍ ﺫﺍﻙ‪ .‬ﺫﻟﻚ ﺍﻟﻨﺒﻲ ﻣﻦ ﺑﻨﻲ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻭﻫﺬﺍ ﻣﻦ ﺍﻟﻌﺮﺏ ﻣﻦ ﻭ‪‬ﻟﺪ‬
‫ﺇﺳﻤﺎﻋﻴﻞ ﻭﻻ ﻳﻜﻮﻥ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﺃﺗﺒﺎﻋﺎﹰ‬
‫ﻟﻮﻟﺪ ﺇﺳﻤﺎﻋﻴﻞ ﺃﺑﺪﺍﹰ ﻷﻥ ﺍﷲ ﻗﺪ ﻓﻀﻠﻬﻢ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎﹰ ﻭﺟﻌﻞ ﻣﻨﻬﻢ ﺍﻟﻨﺒﻮﺓ‬
‫ﻭﺍﻟﻤﻠﻚ‪ ،‬ﻭﻗﺪ ﻋﻬﺪ ﺇﻟﻴﻨﺎ ﻣﻮﺳﻰ ﺃﻥ ﻻ‬
‫ﻧﺆﻣﻦ ﻟﺮﺳﻮﻝ ﺣﺘﻰ ﻳﺄﺗﻴﻨﺎ ﺑﻘﺮﺑﺎﻥ ﺗﺄﻛﻠﻪ‬
‫ﺍﻟﻨﺎﺭ ﻭﻟﻴﺲ ﻣﻊ ﻣﺤﻤﺪ ﺁﻳﺔ ﻭﺇﻧﻤﺎ ﺟﻤﻌﻬﻢ‬
‫ﺟﻤﻌﺎﹰ ﻭﺳﺤﺮﻫﻢ ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﻐﻠﺒﻬﻢ ﺑﺬﻟﻚ‬
‫ﻓﻠﻢ ﻳﺰﻝ ﺣﻲ ﻳﻘﻠﺒﻬﻢ ﻋﻦ ﺭﺃﻳﻬﻢ ﺣﺘﻰ‬
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‫ﺃﺟﺎﺑﻮﻩ ﻭﺃﺧﺮﺟﻮﺍ ﻟﻪ ﻛﺘﺎﺏ ﺍﻟﻌﻬﺪ‬


‫ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﻤﺰﻗﻪ ﻭﻗﺎﻝ‪ :‬ﺗﺠﻬﺰﻭﺍ ﻟﻠﻘﺘﺎﻝ‪ ،‬ﻭﺭﺟﻊ ﺇﻟﻰ‬
‫ﻗﺮﻳﺶ ﻭﺃﺧﺒﺮﻫﻢ ﺑﻨﻘﺾ ﺑﻨﻲ ﻗﺮﻳﻈﺔ‬
‫ﺍﻟﻌﻬﺪ ﻓﻔﺮﺣﻮﺍ ﺑﺬﻟﻚ ﻭﺟﺎﺀ ﻧﻌﻴﻢ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﻭﻛﺎﻥ ﻗﺪ ﺃﺳﻠﻢ‬
‫ﻗﺒﻞ ﻗﺪﻭﻡ ﻗﺮﻳﺶ ﻭﺍﻟﻴﻬﻮﺩ ﻓﺄﺫﻥ ﻟﻪ‬
‫ﻓﺠﺎﺀ ﺇﻟﻰ ﺃﺑﻲ ﺳﻔﻴﺎﻥ ﻭﻗﺎﻝ ‪:‬ﺑﻠﻐﻨﻲ ﺃﻥ‬
‫ﻣﺤﻤﺪﺍﹰ ﻗﺪ ﻭﺍﻓﻖ ﺍﻟﻴﻬﻮﺩ ﺃﻥ ﻳﺪﺧﻠﻮﺍ‬
‫ﺑﻴﻦ ﻋﺴﻜﺮﻛﻢ ﻭﻳﻤﻴﻠﻮﺍ ﻋﻠﻴﻜﻢ ﻭﻭﻋﺪﻫﻢ‬
‫ﺃﻥ ﻳﺮﺩ ﻋﻠﻴﻬﻢ ﺟﻨﺎﺣﻬﻢ ﺍﻟﺬﻱ ﻗﻄﻌﻪ ﺑﻨﻮ‬
‫ﺍﻟﻨﻈﻴﺮ ﻭﻗﻴﻨﻘﺎﻉ ﻓﻼ ﻳﺪﺧﻠﻮﺍ ﻋﺴﻜﺮﻛﻢ‬
‫ﺣﺘﻰ ﺗﺄﺧﺬﻭﺍ ﻣﻨﻬﻢ ﺭﻫﻨﺎﹰ ﻣﻦ ﺍﻟﺮﺟﺎﻝ‬
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‫ﻟﺘﺄﻣﻨﻮﺍ ﻣﻜﺮﻫﻢ ﻭﻏﺪﺭﻫﻢ‪ ،‬ﻓﻘﺒﻞ ﻣﻨﻪ ﺃﺑﻮ‬


‫ﺳﻔﻴﺎﻥ ﺫﻟﻚ ﻭﺃﺧﺒﺮ ﻗﺮﻳﺸﺎﹰ ﻓﺼﻤﻤﻮﺍ ﻋﻠﻰ‬
‫ﺃﺧﺬ ﺍﻟﺮﻫﻦ ﻣﻦ ﺍﻟﻴﻬﻮﺩ‪ ،‬ﻭﺟﺎﺀ ﻧﻌﻴﻢ ﺇﻟﻰ‬
‫ﺑﻨﻲ ﻗﺮﻳﻈﺔ ﻓﻘﺎﻝ ﻟﻜﻌﺐ‪ :‬ﺗﻌﻠﻢ ﻣﻮﺩﺗﻲ‬
‫ﻟﻜﻢ ﻭﻗﺪ ﺑﻠﻐﻨﻲ ﺃﻥ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﻗﺎﻝ‬
‫ﻧﺨﺮﺝ ﻫﺆﻻﺀ ﺍﻟﻴﻬﻮﺩ ﻭﻧﻀﻌﻬﻢ ﻓﻲ ﻧﺤﺮ‬
‫ﻣﺤﻤﺪ ﻓﺈﻥ ﻇﻔﺮﻭﺍ ﻛﺎﻥ ﺍﻟﺬﻛﺮ ﻟﻨﺎ‬
‫ﺩﻭﻧﻬﻢ ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﻠﻴﻨﺎ ﻛﺎﻧﻮﺍ ﻫﺆﻻﺀ‬
‫ﻣﻘﺎﺩﻳﻢ ﺍﻟﺤﺮﺏ ﻓﺨﺬﻭﺍ ﻣﻨﻬﻢ ﺭﻫﻨﺎﹰ ﻋﺸﺮﺓ‬
‫ﻣﻦ ﺃﺷﺮﺍﻓﻬﻢ ﻳﻜﻮﻧﻮﻥ ﻓﻲ ﺣﺼﻨﻜﻢ ﺇﻥ‬
‫ﻟﻢ ﻳﻈﻔﺮﻭﺍ ﺑﻤﺤﻤﺪ ﻳﺮﺩﻭﺍ ﻋﻠﻴﻜﻢ ﺑﻴﻦ‬
‫ﻣﺤﻤﺪ ﻭﺑﻴﻨﻜﻢ ﻟﺌﻼ ﻳﻐﺰﻭﻛﻢ ﻣﺤﻤﺪ‬
‫ﻭﻳﻘﺘﻠﻜﻢ ﺇﻥ ﻭﻟﺖ ﻗﺮﻳﺶ ﻓﻘﺎﻟﻮﺍ‪:‬‬
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‫ﺃﺣﺴﻨﺖ ﻭﺃﺑﻠﻐﺖ ﻓﻲ ﺍﻟﻨﺼﻴﺤﺔ ﻻ ﻧﺨﺮﺝ‬


‫ﺣﺘﻰ ﻧﺄﺧﺬ ﻣﻨﻬﻢ ﺭﻫﻨﺎﹰ ﻭﻟﻢ ﻳﺨﺮﺟﻮﺍ‪.‬‬

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