‫ﺭﻭﺍﺑﻂ ﻣﻔﻴﺪﺓ [‪ :‬ﺍﺳﺘﺮﺟﺎﻉ ﻛﻠﻤﺔ ﺍﻟﻤﺮﻭﺭ |ﻃﻠﺐ ﻛﻮﺩ ﺗﻔﻌﻴﻞ ﺍﻟﻌﻀﻮﻳﺔ | ﺗﻔﻌﻴﻞ ﺍﻟﻌﻀﻮﻳﺔ]‬

‫ﺃﻫﻼ ﻭﺳﻬﻼ ﺑﻜـ ﻳﺎ ﺍﺳﺎﻣﺔ‪10‬‬

‫‪02:44 PM‬‬ ‫ﺁﺧﺮ ﺯﻳﺎﺭﺓ ﻟﻚ ﻛﺎﻧﺖ ‪ 2009-06-10:‬ﺍﻟﺴﺎﻋﺔ‬

‫ﻣــﻨــﺘــﺪﻳــﺎﺕ ﻣــﻌﺮﺍﺝ ﺍﻟـﻘــﻠــﻢ > ﻛﺘﺎﺏ ﻣـﻌــﺮﺍﺝ ﺍﻟـﻘــﻠﻢ > ﺍﻟـﺪﻳــﻦ ﻭﺍﻹﻧــﺴــﺎﻥ‬
‫ﺁﺩﻡ ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‬

‫ﺍﻟـﺪﻳــﻦ ﻭﺍﻹﻧــﺴــﺎﻥ ﺣﻮﺍﺭﺍﺕ ﻓﻲ ﺍﺍﻷﺩﻳﺎﻥ ﻭﻗﻀﺎﻳﺎ ﺍﻻﻧﺴﺎﻥ‬

‫ﺧﻴﺎﺭﺍﺕ ﺳﺮﻳﻌﺔ‬
‫ﻣﺸﺎﺭﻛﺎﺕ ﺍﻟﻴﻮﻡ‬
‫ﺍﺟﻌﻞ ﻛﺎﻓﺔ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﻣﻘﺮﻭءﺓ‬
‫ﻓﺘﺢ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬
‫ﻟﻮﺣﺔ ﺗﺤﻜﻢ ﺍﻟﻌﻀﻮ‬
‫ﺗﻌﺪﻳﻞ ﺍﻟﻤﻠﻒ ﺍﻟﺸﺨﺼﻲ‬
‫ﺗﻌﺪﻳﻞ ﺍﻟﺨﻴﺎﺭﺍﺕ‬
‫ﺍﻟﻤﺘﻨﻮﻋﺎﺕ‬
‫ﻣﻮﺍﺿﻴﻊ ﻣﺸﺘﺮﻙ ﺑﻬﺎ‬
‫ﻣﻠﻔﻲ ﺍﻟﺸﺨﺼﻲ‬

‫ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ ﺍﻟﺼﻔﺤﺔ‪...‬‬

‫ﻃﺮﻕ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻤﻮﺿﻮﻉ‬ ‫ﺃﺩﻭﺍﺕ ﺍﻟﻤﻮﺿﻮﻉ‬ ‫ﻋﺮﺽ ﺃﻭﻝ ﻣﺸﺎﺭﻛﺔ ﻏﻴﺮ ﻣﻘﺮﻭءﺓ‬

‫ﺁﺩﻡ ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 1‬‬ ‫ﻳﻮﻡ ﺃﻣﺲ ‪PM 03:18,‬‬

‫ﺁﺩﻡ ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‬ ‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬

‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬ ‫‪Oct 2009: ÇáÇäÊÓÇÈ‬‬

‫(ﻭَﺇِﺫْ ﻗَﺎ َﻝ َﺭﺑﱡﻚَ ﻟِﻠْﻤَﻼ ِﺋﻜَﺔِ ِﺇﻧﱢﻲ ﺟَﺎﻋِﻞٌ ﻓِﻲ ﺍﻷَﺭْﺽِ ﺧَﻠِﻴﻔَﺔً ﻗَﺎﻟُﻮﺍ ﺃَﺗَﺠْﻌَ ُﻞ‬
‫‪989: ÑÞã ÇáÚÖæíÉ‬‬
‫ﻓِﻴﻬَﺎ ﻣَﻦ ﻳُﻔْﺴِﺪُ ﻓِﻴﻬَﺎ ﻭَﻳَﺴْﻔِﻚُ ﺍﻟﺪﱢﻣَﺎءَ ﻭَﻧَﺤْﻦُ ﻧُﺴَﺒﱢﺢُ ﺑِﺤَﻤْﺪِﻙَ ﻭَﻧُﻘَﺪﱢﺱُ ﻟَﻚَ‬
‫ﻗَﺎﻝَ ِﺇﻧﱢﻲ َﺃﻋْ َﻠﻢُ ﻣَﺎ َﻻ َﺗﻌْ َﻠﻤُﻮﻥَ)( ‪_ 30‬ﺍﻟﺒﻘﺮﺓ)‬ ‫‪5: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻳﻨﺘﺸﺮ ﻓﻲ ﻣﻌﻈﻢ ﻛﺘﺎﺑﺎﺕ ﺍﻟﻘﻮﻡ ﺍﻟﺴﻠﻒ ﻣﻨﻬﻢ ﻭﺍﻟﺨﻠﻒ ﻗﻮﻟﻬﻢ ‪:‬‬
‫(ﺍﻹﻧﺴﺎﻥ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ) ‪.‬ﺇﻻ ﺃﻥ ﺍﻟﻘﻮﻡ ﻗﺪ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻲ ﻣﻦ‬
‫(ﺍﻟﻤﺨﻠﻮﻑ)؟‪ ،‬ﻓﻘﺎﻝ ﻗﺎﺋﻞ ﻣﻨﻬﻢ ‪:‬ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻭﻗﺎﺋﻞ ‪:‬‬
‫ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﺍﻟﺠﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺴﻜﻨﻮﻥ ﺍﻷﺭﺽ ﻗﺒﻞ ﺁﺩﻡ‪ ،‬ﻭﻏﻴﺮﻫﺎ ﻣﻦ‬
‫ﺍﻷﻗﻮﺍﻝ ﺍﻟﺘﻲ ﻻ ﺑﺮﻫﺎﻥ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺨﻼﻑ ﺟﺎء ﻣﻦ ﺧﻠﻂ ﺍﻟﻘﻮﻡ ﺑﻴﻦ‬
‫ﺩﻻﺋﻞ ﻭﻣﻌﺎﻧﻲ ﺍﻷﻓﻌﺎﻝ ‪(:‬ﺭﺳﻞ‪ ،‬ﻭﻛﻞ‪ ،‬ﻓﻮﺽ‪ ،‬ﺧﻠﻒ) ﻭﻇﻨﻮﺍ ﺃﻧﻬﺎ‬
‫ﺟﻤﻴﻌﺎ ﺗﺤﻤﻞ ﻣﻌﻨﻰ ﻭﺍﺣﺪﺍ‪ ،‬ﻭﻟﻮ ﺗﻘﺼﻴﻨﺎ ﺩﻟﻴﻞ ﻭﻣﻌﻨﻰ ﻛﻞ ﻓﻌﻞ ﻣﻨﻬﺎ‬
‫ﻟﻮﺟﺪﻧﺎ ﺃﻥ ﻛﻞ ﻓﻌﻞ ﻣﻨﻬﺎ ﻳﺤﻤﻞ ﺩﻻﻟﺔ ﻭﻣﻌﻨﻰ ﻳﺨﺎﻟﻒ ﺍﻵﺧﺮ‪ ،‬ﻓﺎﻟﻔﻌﻞ‬
‫(ﺭﺳﻞ) ‪:‬ﻳﺪﻝ ﻋﻠﻰ ﺑﻌﺚ ﻏﻴﺮﻙ ﺇﻟﻰ ﺷﻲء ﻣﻦ ﺩﻭﻥ ﺣﻀﻮﺭﻙ ‪.‬ﻭﺍﻟﻔﻌﻞ‬
‫(ﻭﻛﻞ) ‪:‬ﻳﺪﻝ ﻋﻠﻰ ﺍﻋﺘﻤﺎﺩﻙ ﻋﻠﻰ ﻏﻴﺮﻙ ﻓﻲ ﺃﻣﺮﻙ ﻭﺟﻌﻠﻪ ﻧﺎﺋﺒﺎ ﻋﻨﻚ ‪.‬‬
‫ﻭﺍﻟﻔﻌﻞ (ﻓﻮﺽ) ‪:‬ﻳﺪﻝ ﻋﻠﻰ ﺍﺗﻜﺎﻟﻚ ﻋﻠﻰ ﻏﻴﺮﻙ ﻓﻲ ﺭﺩ ﺃﻣﺮﻙ ﺇﻟﻴﻪ ‪.‬ﺃﻣﺎ‬
‫ﺍﻟﻔﻌﻞ (ﺧﻠﻒ) ﻣﺤﻞ ﺍﻟﻨﻘﺎﺵ ‪:‬ﻓﻴﺪﻝ ﻋﻠﻰ ﻣﺠﻲء ﺷﺨﺺ ﺑﻌﺪ ﺷﺨﺺ‬
‫ﻟﻴﻘﻮﻡ ﻣﻘﺎﻣﻪ‪ ،‬ﻭﻳﺪﻝ ﻋﻠﻰ ﺍﻟﺘﺄﺧﺮ ﺧﻼﻑ ﺍﻟﺘﻘﺪﻡ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻘﻮﻡ ﺟﻌﻠﻮﺍ ﻛﻞ‬
‫ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺗﺤﻤﻞ ﻣﻔﻬﻮﻣﺎ ﻭﺍﺣﺪﺍ ﻭﺩﻻﻟﺔ ﻭﺍﺣﺪﺓ ﻣﻤﺎ ﺟﻌﻠﻬﻢ ﻳﺤﻤﻠﻮﻥ‬
‫ﻣﻌﻨﻰ ﻛﻞ ﻣﻦ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻟﻮﻛﻴﻞ ﻭﺍﻟﻤﻔﻮﺽ ﺇﻟﻰ ﻣﻌﻨﻰ ﺍﻟﺨﻠﻴﻔﺔ‬
‫ﻟﻴﺴﺘﺒﺪﻟﻮﺍ ﺑﻪ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺤﻖ ﻟﻠﺨﻠﻴﻔﺔ ﻣﻦ ﺩﻭﻥ ﻋﻠﻢ ﻭﻻ ﺑﺮﻫﺎﻥ ﻭﻻ‬
‫ﺳﻠﻄﺎﻥ‪ ،‬ﻓﻈﻨﻮﺍ ﺧﻄﺌﺎ ﺃﻥ ﺍﷲ ﺟﻌﻞ ﺁﺩﻡ ﻓﻲ ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ ﻟﻪ ﺑﻤﻌﻨﻰ‬
‫ﻧﺎﺋﺒﺎ ﻋﻨﻪ‪ ،‬ﺃﻭ ﺟﺎء ﺑﻪ ﻟﻴﺮﺩ ﺇﻟﻴﻪ ﺃﻣﺮ ﺗﺪﺑﻴﺮ ﺷﺌﻮﻥ ﺍﻷﺭﺽ ﻭﻳﻘﻴﻢ ﺍﻟﺤﻖ‬
‫ﻭﺍﻟﻌﺪﻝ ﻓﻴﻬﺎ‪ ،‬ﺃﻭ ﺟﻌﻞ ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﻟﻠﺠﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺴﻜﻨﻮﻥ ﺍﻷﺭﺽ‬
‫ﺣﺴﺐ ﺯﻋﻢ ﺍﻟﻘﻮﻡ‪ ،‬ﻭﺑﻘﻮﻟﻬﻢ ﻫﺬﺍ ﻗﺪ ﺃﻋﻤﻮﺍ ﺍﻟﻨﺎﺱ ﻋﻦ ﺇﺩﺭﺍﻙ ﺍﻟﺤﻖ‬
‫ﻓﻲ ﺧﻠﻖ ﺁﺩﻡ ﻭﺍﺳﺘﺨﻼﻓﻪ ﻓﻲ ﺍﻷﺭﺽ ﻓﻮﻗﻌﻮﺍ ﻓﻲ ﺿﻼﻝ ﺑﻌﻴﺪ‪.‬‬

‫ﻭﻟﻮ ﻭﻗﻔﻨﺎ ﻋﻠﻰ ﺍﻟﻤﻌﻨﻰ ﻭﺍﻟﺪﻻﺋﻞ ﺍﻟﺤﻖ ﻟﻜﻠﻤﺔ (ﺍﻟﺨﻠﻴﻔﺔ) ﻟﻮﺟﺪﻧﺎ ﺃﻧﻪ‬
‫ﻣﻦ ﺍﻟﺨﻄﺄ ﺍﻟﻔﺎﺣﺶ ﺃﻥ ﻳﻜﻮﻥ ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻷﻥ ﻣﻦ‬
‫ﺩﻻﻻﺕ ﺍﻟﻔﻌﻞ (ﺧﻠﻒ) ﺿﺪ ﺍﻟﻘﺪﺍﻡ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ( ‪:‬ﻳَﻌْﻠَﻢُ ﻣَﺎ ﺑَﻴْﻦَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﻣَﺎ‬
‫ﺧﻠْﻔَﻬُﻢْ( )ﺍﻟﺒﻘﺮﺓ‪ ،)255:‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ( ‪:‬ﻓَﭑﻟْﻴَﻮْﻡَ ﻧُﻨَﺠﱢﻴﻚَ ﺑِﺒَﺪَﻧِﻚَ ﻟِﺘَﻜُﻮﻥَ‬ ‫َ‬
‫ﻚ ﺁﻳَﺔً)( ﻳﻮﻧﺲ‪ ،)92:‬ﻭﻣﻨﻬﺎ (ﺧﻠﻒ )ﺿﺪ ﺗﻘﺪﻡ ﻭﻳﻘﺎﻝ ‪:‬ﺗﺨﻠﻒ‬ ‫ﺧﻠْ َﻔ َ‬
‫ﻟِ َﻤﻦْ َ‬
‫ﻓﻼﻥ ﻓﻼﻧﺎ ﺇﺫﺍ ﺗﺄﺧﺮ ﻋﻨﻪ ﻭﺇﺫﺍ ﺟﺎء ﺧﻠﻒ ﺁﺧﺮ ﻭﻗﺎﻡ ﻣﻘﺎﻣﻪ‪ ،‬ﻭﻣﺼﺪﺭﻩ‬
‫ﺍﻟﺨﻼﻓﺔ‪ ،‬ﻧﺤﻮ ‪(:‬ﻓَﺨَﻠَﻒَ ﻣِﻦ ﺑَﻌْﺪِﻫِﻢْ ﺧَﻠْﻒٌ ﺃَﺿَﺎﻋُﻮﺍْ ٱﻟﺼﱠﻠَٰﻮﺓَ)‬
‫(ﻣﺮﻳﻢ‪ ،)59:‬ﻭﻳﻘﺎﻝ ﻟﻤﻦ ﺧﻠﻒ ﺁﺧﺮ ﻓﺴﺪ ﻣﺴﺪﻩ‪ ،‬ﻭﺧﻠﻒ ﻓﻼﻥ ﻓﻼﻧﺎ‪،‬‬
‫ﻗﺎﻡ ﺑﺎﻷﻣﺮ ﻋﻨﻪ‪ ،‬ﻭﺍﻟﺨﻼﻓﺔ ﻻ ﺗﻜﻮﻥ ﺇﻻ ﻧﻴﺎﺑﺔ ﻋﻦ ﻏﻴﺮ ﺇﻣﺎ ﻟﻐﻴﺒﺔ‬
‫ﺍﻟﻤﻨﻮﺏ ﻋﻨﻪ‪ ،‬ﻭﺇﻣﺎ ﻟﻤﻮﺗﻪ؛ ﻭﺇﻣﺎ ﻟﻌﺠﺰﻩ؛ ﻗﺎﻝ ﺗﻌﺎﻟﻰ( ‪:‬ﻫُﻮَ ٱﻟﱠﺬِﻱ ﺟَﻌَﻠَﻜُﻢْ‬
‫ﻒ ﻓِﻲ ٱﻷَﺭْﺽِ)( ﻓﺎﻃﺮ‪ ،)39:‬ﻭﻗﺎﻝ ‪(:‬ﻭَﻳَﺴْﺘَﺨْﻠِﻒُ ﺭَﺑﱢﻲ ﻗَﻮْﻣﺎً‬ ‫ﺧﻼَﺋِ َ‬
‫َ‬
 ‫ﻏﻴْﺮَﻛُﻢْ)( ﻫﻮﺩ‪ ،)57:‬ﺃﻣﺎ ﺍﻻﺧﺘﻼﻑ ﻭﺍﻟﻤﺨﺎﻟﻔﺔ ‪:‬ﺃﻥ ﻫﻮ ﺗﻨﺎﺯﻉ ﻓﻲ‬ ‫َ‬
‫ﺧﻼﻓﺔ ﺷﺨﺺ ﻵﺧﺮ ﻓﻲ ﻗﻮﻟﻪ ﺃﻭ ﻓﻌﻠﻪ ﺭﻏﻢ ﻭﺟﻮﺩﻩ‪ ،‬ﻗﺎﻝ ‪(:‬ﻓَﭑﺧْﺘَﻠَﻒَ‬
‫ٱﻷَﺣْﺰَﺍﺏُ ﻣﻦ ﺑﻴﻨﻬﻢ( )ﻣﺮﻳﻢ‪( ،)37:‬ﻭَﻻَ ﻳَﺰَﺍﻟُﻮﻥَ ﻣُﺨْﺘَﻠِﻔِﻴﻦَ )‬
‫(ﻫﻮﺩ‪ (،)118:‬ﺇِﻧﱠﻜُﻢْ َﻟﻔِﻲ ﻗَﻮْﻝٍ ﻣﱡﺨْﺘَﻠِﻒٍ)( ﺍﻟﺬﺍﺭﻳﺎﺕ‪ ،)8:‬ﻭﻗﺎﻝ( ‪:‬ﻭَﻻَ‬
‫ﺗَﻜُﻮﻧُﻮﺍْ ﻛَﭑﻟﱠﺬِﻳﻦَ َﺗﻔَﺮﱠﻗُﻮﺍْ ﻭَٱﺧْﺘَﻠَﻔُﻮﺍْ ﻣِﻦ ﺑَﻌْﺪِ ﻣَﺎ ﺟَﺂءَﻫُﻢُ ٱﻟْﺒَﻴﱢﻨَﺎﺕُ)( ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ‪).105:‬‬

‫ﻭﺑﻬﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻭﺑﻬﺬﻩ ﺍﻟﺪﻻﻟﺔ ﻟﻜﻞ ﻣﻦ ﻛﻠﻤﺔ ﺧﻠﻒ ﻭﺧﻼﻓﺔ ﻭﺧﻠﻴﻔﺔ ﻻ‬

‫ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﷲ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻷﻥ ﺍﻟﺨﻠﻴﻔﺔ ﻓﻲ ﺍﻷﺻﻞ ﻫﻮ‬
‫ﺍﻟﺬﻱ ﻳﺨﻠﻒ ﻏﻴﺮﻩ ﺃﻭ ﻳﺄﺗﻲ ﻭﺭﺍءﻩ ﺃﻭ ﺑﻌﺪﻩ ﺑﺪﻻً ﻋﻨﻪ ﻓﻲ ﻋﻤﻞ ﻳﻌﻤﻠﻪ‪،‬‬
‫ﻭﻫﺬﺍ ﻣﺤﺎﻝ ﻓﻲ ﺣﻖ ﺍﷲ ﻷﻥ ﺍﷲ ﻟﻢ ﻳﻜﻦ ﻣﻘﻴﻤﺎ ﻓﻲ ﺍﻷﺭﺽ ﺛﻢ ﺟﻌﻞ‬
‫ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﻟﻪ‪ ،‬ﻭﻟﻢ ﻳﻜﻦ ﺍﷲ ﻳﻌﻤﻞ ﻋﻤﻼ ﻣﺎ ﻓﻲ ﺍﻷﺭﺽ ﺛﻢ ﺟﺎء ﺑﺂﺩﻡ‬
‫ﻣﻦ ﻭﺭﺍﺋﻪ ﺃﻭ ﺑﻌﺪﻩ ﺑﺪﻻ ﻋﻨﻪ ﻟﻠﻘﻴﺎﻡ ﺑﺬﻟﻚ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻣﻦ ﺍﻟﻤﺤﺎﻝ ﺃﻥ‬
‫ﻳﺠﻌﻞ ﺍﷲ ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﻟﻪ ﻟﻴﺘﻮﻟﻰ ﻋﻤﻼً ﻳﺮﻳﺪﻩ ﺍﻟﻤﺴﺘﺨﻠِﻒ ﻣﺜﻞ ﺍﻟﻮﻛﻴﻞ‬
‫ﻭﺍﻟﻮﺻﻲ‪ ،‬ﻭﻻ ﻳﺴﺘﻘﻴﻢ ﻣﻌﻨﻰ ﺍﻟﺨﻼﻓﺔ ﻣﻊ ﺟﻌﻠﻪ ﻓﻲ ﺍﻷﺭﺽ ﻣﺪﺑﺮﺍً‬
‫ﻳﻌﻤﻞ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻷﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﻟﻢ ﻳﻜﻦ ﺣَﺎﻻً ﻓﻲ‬
‫ﺍﻷﺭﺽ ﻭﻻ ﻋﺎﻣﻼً ﻓﻴﻬﺎ ﻟﻴﺴﺘﺨﻠﻒ ﺁﺩﻡ ﻣﻦ ﺑﻌﺪﻩ‪ ،‬ﻭﻣﺤﺎﻝ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﺍﻟﺨﻠﻴﻔﺔ ﺧﻠﻴﻔﺔ ﺇﻻ ﻟﻤﻦ ﻛﺎﻥ ﻟﻪ ﻣﻘﺎﻡ ﺣﻘﻴﻘﻲ ﻓﻲ ﻣﺤﻞ ﺍﻟﺨﻼﻓﺔ ﺛﻢ ﺭﺣﻞ‪،‬‬
‫ﻭﻣﺤﺎﻝ ﺃﻥ ﻳﺨﻠﻒ ﺷﺨﺺ ﺷﺨﺺ ﺁﺧﺮ ﻟﻢ ﻳﻜﻦ ﻟﻪ ﻭﺟﻮﺩ ﻓﻲ ﻣﺤﻞ‬
‫ﺍﻟﺨﻼﻓﺔ‪ ،‬ﻭﻫﺬﻩ ﺑﻌﺾ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺘﻲ ﺗﻮﻛﺪ ﻫﺬﺍ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﺟﻌَﻠْﻨَﺎﻙَ ﺧَﻠِﻴﻔَﺔً ﻓِﻲ ﺍﻷَﺭْﺽِ ﻓَﺎﺣْﻜُﻢ ﺑَﻴْﻦَ ﺍﻟﻨﱠﺎﺱِ ﺑِﺎﻟْﺤَﻖﱢ ﻭَﻻَ‬ ‫(ﻳَﺎ ﺩَﺍﻭُﻭﺩُ ﺇِﻧﱠﺎ َ‬
‫ﻚ ﻋَﻦ ﺳَﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ)( ‪_ 26‬ﺹ )‬ ‫ﻀﻠﱠ َ‬‫ﺗَﺘﱠ ِﺒ ِﻊ ﺍﻟ َﻬﻮَﻯ َﻓﻴُ ِ‬
‫ﺟﻌَﻠَﻜُﻢْ ﺧَﻼﺋِﻒَ ﺍﻷَﺭْﺽِ ﻭَﺭَﻓَﻊَ ﺑَﻌْﻀَﻜُﻢْ ﻓَﻮْﻕَ ﺑَﻌْﺾٍ ﺩَﺭَﺟَﺎﺕٍ)‬ ‫(ﻭَﻫُﻮَ ﺍﻟﱠﺬِﻱ َ‬
‫(‪_ 165‬ﺍﻷﻧﻌﺎﻡ )‬
‫ﻒ ﻓِﻲ ﺍﻷَﺭْﺽِ ﻣِﻦْ ﺑَﻌْﺪِﻫِﻢْ ﻟِﻨَﻨﻈُﺮَ ﻛَﻴْﻒَ ﺗَﻌْﻤَﻠُﻮﻥَ)‬ ‫ﺟﻌَﻠْﻨَﺎﻛُﻢْ ﺧَﻼﺋِ َ‬ ‫(ﺛُﻢﱠ َ‬
‫(‪_ 14‬ﻳﻮﻧﺲ)‬
‫( َﻓ َﻜﺬﱠﺑُﻮﻩُ ﻓَﻨَﺠﱠﻴْﻨَﺎﻩُ ﻭَﻣَﻦ ﻣﱠﻌَﻪُ ﻓِﻲ ﺍﻟﻔُﻠْﻚِ ﻭَﺟَﻌَﻠْﻨَﺎﻫُﻢْ ﺧَﻼﺋِﻒَ ﻭَﺃَﻏْﺮَﻗْﻨَﺎ ﺍﻟﱠﺬِﻳﻦَ‬
‫َﻛﺬﱠﺑُﻮﺍ ﺑِﺂﻳَﺎﺗِﻨَﺎ ﻓَﺎﻧﻈُﺮْ ﻛَﻴْﻒَ ﻛَﺎﻥَ ﻋَﺎﻗِﺒَﺔُ ﺍﻟﻤُﻨﺬَﺭِﻳﻦَ)( ‪_ 73‬ﻳﻮﻧﺲ )‬
‫ﺟﻌَﻠَﻜُﻢْ ﺧَﻼﺋِﻒَ ﻓِﻲ ﺍﻷَﺭْﺽِ)( ‪_ 39‬ﻓﺎﻃﺮ )‬ ‫(ﻫُ َﻮ ﺍﻟﱠﺬِﻱ َ‬
‫ﺶ ﺍﻟﱠﺬِﻳﻦَ َﻟﻮْ َﺗ َﺮﻛُﻮﺍ ﻣِﻦْ ﺧَﻠْﻔِﻬِﻢْ ﺫُﺭﱢﻳﱠﺔً ﺿِﻌَﺎﻓﺎً ﺧَﺎﻓُﻮﺍ ﻋَﻠَﻴْﻬِﻢْ‬ ‫(ﻭَﻟْﻴَﺨْ َ‬
‫ﻓَﻠْﻴَﺘﱠﻘُﻮﺍ ﺍﻟﻠﱠﻪَ ﻭَﻟْﻴَﻘُﻮﻟُﻮﺍ ﻗَﻮْﻻً ﺳَﺪِﻳﺪﺍً)( ‪_ 9‬ﺍﻟﻨﺴﺎء )‬
‫(ﺇِﻥ َﻳﺸَﺄْ ﻳُﺬْ ِﻫﺒْﻜُﻢْ ﻭَ َﻳﺴْﺘَﺨْ ِﻠﻒْ ﻣِﻦْ ﺑَﻌْﺪِﻛُﻢ ﻣﱠﺎ ﻳَﺸَﺎءُ ﻛَﻤَﺎ ﺃَﻧﺸَﺄَﻛُﻢ ﻣﱢﻦ ﺫُﺭﱢﻳﱠﺔِ‬
‫ﺧﺮِﻳﻦَ)( ‪_ 133‬ﺍﻷﻧﻌﺎﻡ)‬ ‫ﻗَﻮْ ٍﻡ ﺁ َ‬
‫ﺟﻌَﻠَﻜُﻢْ ﺧُ َﻠﻔَﺎءَ ﻣِﻦْ ﺑَﻌْﺪِ ﻗَﻮْﻡِ ﻧُﻮﺡٍ)( ‪_ 69‬ﺍﻷﻋﺮﺍﻑ)‬ ‫(ﻭَﺍﺫْﻛُﺮُﻭﺍ ِﺇﺫْ َ‬
‫ﺟﻌَﻠَﻜُﻢْ ﺧُ َﻠﻔَﺎءَ ﻣِﻦْ ﺑَﻌْﺪِ ﻋَﺎﺩٍ)( ‪_ 74‬ﺍﻷﻋﺮﺍﻑ )‬ ‫(ﻭَﺍﺫْﻛُﺮُﻭﺍ ِﺇﺫْ َ‬
‫ﻋﺴَﻰ ﺭَﺑﱡﻜُﻢْ ﺃَﻥ ﻳُﻬْﻠِﻚَ ﻋَﺪُﻭﱠﻛُﻢْ ﻭَﻳَﺴْﺘَﺨْﻠِﻔَﻜُﻢْ ﻓِﻲ ﺍﻷَﺭْﺽِ)( ‪_ 129‬‬ ‫(ﻗَﺎ َﻝ َ‬
‫ﺍﻷﻋﺮﺍﻑ )‬
‫( َﻭﻗَﺎﻝَ ﻣُﻮﺳَﻰ ﻷَﺧِﻴ ِﻪ ﻫَﺎﺭُﻭﻥَ ﺍﺧْﻠُﻔْﻨِﻲ ﻓِﻲ ﻗَﻮْﻣِﻲ)( ‪_ 142‬ﺍﻷﻋﺮﺍﻑ )‬
‫ﺟﻊَ ﻣُﻮﺳَﻰ ﺇِﻟَﻰ ﻗَﻮْﻣِﻪِ ﻏَﻀْﺒَﺎﻥَ ﺃَﺳِﻔﺎً ﻗَﺎﻝَ ﺑِﺌْﺴَﻤَﺎ ﺧَﻠَﻔْﺘُﻤُﻮﻧِﻲ ﻣِﻦْ‬ ‫(ﻭَ َﻟﻤﱠﺎ ﺭَ َ‬
‫ﺑَﻌْﺪِﻱ)( ‪_ 150‬ﺍﻷﻋﺮﺍﻑ )‬
‫(ﻓَﺨَﻠَﻒَ ِﻣﻦْ ﺑَﻌْ ِﺪ ِﻫﻢْ ﺧَﻠْﻒٌ ﻭَﺭِﺛُﻮﺍ ﺍﻟﻜِﺘَﺎﺏَ)( ‪_ 169‬ﺍﻷﻋﺮﺍﻑ )‬
‫(ﻓَﺎﻟْﻴَﻮْﻡَ ﻧُ َﻨﺠﱢﻴﻚَ ﺑِ َﺒﺪَ ِﻧﻚَ ﻟِﺘَﻜُﻮﻥَ ﻟِﻤَﻦْ ﺧَﻠْﻔَﻚَ ﺁﻳَﺔً)( ‪_ 92‬ﻳﻮﻧﺲ)‬
‫(ﻓَﺈِﻥ ﺗَﻮَﻟﱠﻮْﺍ َﻓﻘَﺪْ ﺃَﺑْ َﻠﻐْﺘُﻜُﻢ ﻣﱠﺎ ﺃُﺭْﺳِﻠْﺖُ ﺑِﻪِ ﺇِﻟَﻴْﻜُﻢْ ﻭَﻳَﺴْﺘَﺨْﻠِﻒُ ﺭَﺑﱢﻲ ﻗَﻮْﻣﺎً‬
‫ﻏﻴْﺮَﻛُﻢْ)( ‪_57‬ﻫﻮﺩ )‬ ‫َ‬
‫ﺧﻠْﻒٌ ﺃَﺿَﺎﻋُﻮﺍ ﺍﻟﺼﱠﻼﺓَ ﻭَﺍﺗﱠﺒَﻌُﻮﺍ ﺍﻟﺸﱠﻬَﻮَﺍﺕِ)( ‪_ 59‬‬ ‫(ﻓَﺨَﻠَﻒَ ِﻣﻦْ ﺑَﻌْ ِﺪ ِﻫﻢْ َ‬
‫ﻣﺮﻳﻢ )‬
‫ﻦ ﺁ َﻣﻨُﻮﺍ ﻣِﻨﻜُﻢْ ﻭَﻋَﻤِﻠُﻮﺍ ﺍﻟﺼﱠﺎﻟِﺤَﺎﺕِ ﻟَﻴَﺴْﺘَﺨْﻠِﻔَﻨﱠﻬُﻢْ ﻓِﻲ‬ ‫ﻋ َﺪ ﺍﻟﻠﱠﻪُ ﺍﻟﱠﺬِﻳ َ‬
‫( َﻭ َ‬
‫ﻒ ﺍﻟﱠﺬِﻳﻦَ ﻣِﻦ ﻗَﺒْﻠِﻬِﻢْ)( ‪_ 55‬ﺍﻟﻨﻮﺭ)‬ ‫ﺽ ﻛَﻤَﺎ ﺍﺳْﺘَﺨْﻠَ َ‬ ‫ﺍﻷَﺭْ ِ‬
‫ﻄﺮﱠ ِﺇﺫَﺍ ﺩَﻋَﺎﻩُ ﻭَﻳَﻜْﺸِﻒُ ﺍﻟﺴﱡﻮءَ ﻭَﻳَﺠْﻌَﻠُﻜُﻢْ ﺧُﻠَﻔَﺎءَ‬ ‫(َﺃﻣﱠﻦ ﻳُﺠِﻴﺐُ ﺍﻟﻤُﻀْ َ‬
 ‫ﺍﻷَﺭْﺽِ)( ‪_ 62‬ﺍﻟﻨﻤﻞ )‬
‫ﺟﻌَ َﻠﻜُﻢ ﻣﱡﺴْﺘَﺨْﻠَﻔِﻴﻦَ ﻓِﻴﻪِ)( ‪_ 7‬ﺍﻟﺤﺪﻳﺪ)‬
‫(ﻭَﺃَﻧﻔِﻘُﻮﺍ ﻣِﻤﱠﺎ َ‬

‫‪##‬ﺁﺩﻡ ﺧﻠﻴﻔﺔ ﻓﻲ ﺍﻷﺭﺽ ﻟﻤﻦ؟؟‬

‫ﺗﺒﻴﻦ ﻣﻤﺎ ﺳﺒﻖ ﺃﻥ ﺁﺩﻡ ﻣﻦ ﺍﻟﻤﺤﺎﻝ ﺃﻥ ﻳﻜﻮﻥ ﺧﻠﻴﻔﺔ ﷲ ﻓﻲ ﺍﻷﺭﺽ‪،‬‬

‫ﻭﺑﻤﺎ ﺃﻥ ﺁﺩﻡ ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﷲ ﻓﻬﻮ ﺧﻠﻴﻔﺔ ﻷﺣﺪ ﻏﻴﺮ ﺍﷲ‪ ،‬ﻭﻛﻮﻥ ﺁﺩﻡ‬
‫ﺧﻠﻴﻔﺔ ﻓﻲ ﺍﻷﺭﺽ ﻓﺤﺘﻤﺎ ﻫﻮ ﺧﻠﻴﻔﺔ ﻷﺣﺪ ﻛﺎﻥ ﻟﻪ ﻣﻘﺎﻡ ﺣﻘﻴﻘﻲ ﻓﻲ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﻣﻦ ﺩﻭﻥ ﺷﻚ ﻭﻻ ﺭﻳﺐ ﺃﻥ ﺁﺩﻡ ﻟﻴﺲ ﻫﻮ ﺍﻟﻤﺨﻠﻮﻕ‬
‫ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻄﻴﻦ ﻭﺇﻧﻤﺎ ﻫﻮ ﺧﻠﻴﻔﺔ ﻟﻤﺨﻠﻮﻕ ﻛﺎﻥ ﻗﺒﻠﻪ ﻣﻦ ﻧﻔﺲ ﺟﻨﺴﻪ‬
‫ﺧﻠﻘﻪ ﺍﷲ ﻣﻦ ﻃﻴﻦ ﺛﻢ ﺍﺻﻄﻔﻰ ﺍﷲ ﺁﺩﻡ ﻣﻦ ﻧﺴﻞ ﺫﻟﻚ ﺍﻟﻤﺨﻠﻮﻕ ﺛﻢ ﻗﺎﻡ‬
‫ﺑﺘﺴﻮﻳﺘﻪ ﻭﺗﻄﻮﻳﺮﻩ ﻭﻧﻔﺦ ﻓﻴﻪ ﻣﻦ ﺍﻟﺮﻭﺡ ﻓﺠﻌﻠﻪ ﺁﺩﻡ ﺍﻟﺬﻱ ﺟﺎء ﻣﻨﻪ‬
‫ﻧﺴﻞ ﺍﻹﻧﺴﺎﻥ‪.‬‬

‫ﻭﻗﺒﻞ ﺍﺳﺘﺮﺳﺎﻟﻲ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺃﺣﺐ ﺃﻥ ﺃﻧﺒﻪ ﺍﻟﻘﺎﺭﺉ ﺑﺄﻥ ﺣﺪﻳﺜﻲ ﻓﻲ‬
‫ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻴﺲ ﺣﺪﻳﺜﺎ ﻋﻠﻤﻴﺎ‪ ،‬ﻓﻠﻦ ﺃﺳﺘﺸﻬﺪ ﺑﻨﻈﺮﻳﺎﺕ ﻋﻠﻢ ﺍﻷﺣﻴﺎء ﻭﻻ‬
‫ﺑﻨﻈﺮﻳﺔ ﺍﻟﺘﻄﻮﺭ ﻟـ(ﺩﺍﺭﻭﻥ)‪ ،‬ﻭﻻ ﺑﻌﻠﻢ ﺍﻷﺣﺎﻓﻴﺮ ﻭﻻ ﺑﻌﻠﻢ ﺍﻵﺛﺎﺭ ﻭﻻ‬
‫ﺑﻐﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺫﺍﺕ ﺍﻟﺼﻠﺔ‪ ،‬ﻓﻠﺴﺖ ﺧﺒﻴﺮﺍ ﻓﻲ ﻫﺬﻩ ﺍﻟﻌﻠﻮﻡ ﻭﻻ‬
‫ﻣﻄﻠﻊ ﻓﻴﻬﺎ ﻭﻻ ﺻﺎﺣﺐ ﺗﺨﺼﺺ ﻓﻤﺎ ﺃﻧﺎ ﺳﻮﻯ ﻗﺎﺭﺉ ﻭﺣﺴﺐ ﻟﻬﺬﻩ‬
‫ﺍﻟﻌﻠﻮﻡ ﺑﻞ ﺃﻗﻞ ﻣﻦ ﻗﺎﺭﻱء‪ ،‬ﺃﻣﺎ ﻋﻠﻤﻲ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳﺤﻤﻠﻨﻲ ﻋﻠﻰ‬
‫ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ ﻫﻮ ﻋﻠﻢ ﻗﺮء ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﻭﺃﺣﺴﺐ ﺃﻥ‬
‫ﺍﷲ ﻗﺪ ﻣﻦﱠ ﻋﻠﻲ ﺑﻌﻠﻢ ﻗﺮء ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺤﻜﻴﻢ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﺃﺣﺎﻭﻝ‬
‫ﺟﺎﻫﺪﺍ ﺃﻥ ﺃﻗﺮﺃ ﻣﺎ ﺟﺎء ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺁﻳﺎﺕ ﺗﺤﺪﺛﺖ ﻋﻦ ﺧﻠﻖ ﺁﺩﻡ‬
‫ﻭﺍﺳﺘﺨﻼﻓﻪ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻓﺈﻥ ﺃﺻﺒﺖ ﻓﺒﺘﻮﻓﻴﻖ ﺍﷲ‪ ،‬ﻭﺇﻥ ﺃﺧﻄﺄﺕ ﻓﻤﻦ‬
‫ﻧﻔﺴﻲ ﻭﺗﻘﺼﻴﺮﻱ ﻭﻏﻔﻠﺘﻲ‪ ،‬ﻓﻠﻦ ﻳﻜﻮﻥ ﺣﺪﻳﺜﻲ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺇﻻ ﻗﺮء‬
‫ﻵﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﻭﺣﺴﺐ‪ ،‬ﻭﻓﻲ ﻛﻞ ﺣﺎﻝ ﻫﻮ ﺟﻬﺪ ﺑﺸﺮﻱ ﻣﻨﻲ ﻗﺪ ﻳﺼﻴﺐ‬
‫ﻭﻗﺪ ﻳﺨﻄﺊ‪ ،‬ﻭﺃﻃﻠﺐ ﻣﻦ ﻛﻞ ﻋﺎﻟﻢ ﺑﺎﻟﻌﻠﻮﻡ ﺍﻟﺘﻲ ﺫﻛﺮﺗﻬﺎ ﺁﻧﻔﺎ ﺃﻥ ﻳﺒﻠﻮ ﻣﺎ‬
‫ﺟﺎء ﻓﻲ ﺣﺪﻳﺜﻲ ﻋﻦ ﻗﺮء ﺧﻠﻖ ﺁﺩﻡ ﻭﺍﺳﺘﺨﻼﻓﻪ ﻓﻲ ﺍﻷﺭﺽ ﻣﻦ ﺁﻳﺎﺕ‬
‫ﺍﻟﻜﺘﺎﺏ ﻭﻳﻌﺮﺿﻪ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻌﻠﻮﻡ ﻓﻴﻨﻈﺮ ﻣﺪﻯ ﺍﻻﺗﻔﺎﻕ ﺃﻭ ﻣﺪﻯ‬
‫ﺍﻻﺧﺘﻼﻑ ﻣﻊ ﺗﻠﻚ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻭﻟﻪ ﺷﻜﺮﻱ ﻭﻋﺮﻓﺎﻧﻲ ﻣﻦ ﻗﺎﻡ ﺑﺬﻟﻚ ‪.‬ﻭﺃﻗﺪﻡ‬
‫ﻟﻠﻘﺎﺭﺉ ﺑﺮﺍﻫﻴﻨﻲ ﺍﻟﺘﻲ ﺍﺳﺘﻘﺮﺃﺗﻬﺎ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺣﻮﻝ ﺧﻠﻖ ﺁﺩﻡ ﻭﺃﻧﻪ‬
‫ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﷲ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻭﻟﻴﺲ ﻫﻮ ﺃﻭﻝ ﻣﻦ ﺧُﻠِﻖَ ﻣﻦ ﻃﻴﻦ‪ ،‬ﻭﺇﻧﻤﺎ‬
‫ﻫﻮ ﻣﻦ ﺳﻼﻟﺔ ﺧﻠﻘﺖ ﻗﺒﻠﻪ ﻣﻦ ﻃﻴﻦ‪.‬‬

‫‪##‬ﺍﻟﺒﺮﻫﺎﻥ ﺍﻷﻭﻝ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫(ﻭَﺇِﺫْ ﻗَﺎ َﻝ َﺭﺑﱡﻚَ ﻟِﻠْﻤَﻼ ِﺋﻜَﺔِ ِﺇﻧﱢﻲ ﺟَﺎﻋِﻞٌ ﻓِﻲ ﺍﻷَﺭْﺽِ ﺧَﻠِﻴﻔَﺔً ﻗَﺎﻟُﻮﺍ ﺃَﺗَﺠْﻌَﻞُ‬
‫ﺴﺪُ ﻓِﻴﻬَﺎ ﻭَ َﻳﺴْﻔِﻚُ ﺍﻟﺪﱢﻣَﺎءَ ﻭَﻧَﺤْﻦُ ﻧُﺴَﺒﱢﺢُ ﺑِﺤَﻤْﺪِﻙَ ﻭَﻧُﻘَﺪﱢﺱُ ﻟَﻚَ‬
‫ﻓِﻴﻬَﺎ ﻣَﻦ ﻳُﻔْ ِ‬
‫ﻗَﺎﻝَ ِﺇﻧﱢﻲ َﺃﻋْ َﻠﻢُ ﻣَﺎ ﻻَ َﺗﻌْﻠَﻤُﻮﻥَ _‪) (30‬ﺍﻟﺒﻘﺮﺓ)‬
‫ﺇﻥ ﻛﻠﻤﺔ (ﺟﺎﻋﻞ) ﻣﻦ ﺍﻟﺒﺮﺍﻫﻴﻦ ﺍﻟﻬﺎﻣﺔ ﻋﻠﻰ ﺃﻥ ﺁﺩﻡ ﻛﺎﻥ ﻣﻘﻴﻤﺎ ﻓﻲ‬
‫ﺍﻷﺭﺽ ﻣﻊ ﺑﻨﻲ ﺟﻨﺴﻪ ﻣﻦ ﻗﺒﻞ ﺟﻌﻠﻪ ﺇﻧﺴﺎﻧﺎ ﺫﺍ ﺃﻃﻮﺍﺭ‪ ،‬ﻓﻜﻠﻤﺔ‬
‫(ﺟﺎﻋﻞ) ﻣﻦ ﺍﻟﻔﻌﻞ ﺟﻌﻞ ﻭﺍﻟﻔﻌﻞ ﺟﻌﻞ ﻳﺨﺘﻠﻒ ﻓﻲ ﺩﻻﻟﺘﻪ ﻋﻦ ﺍﻷﻓﻌﺎﻝ ‪:‬‬
‫(ﺻﻨﻊ‪ ،‬ﺧﻠﻖ‪ ،‬ﺃﻭﺟﺪ‪ ،‬ﺃﺣﺪﺙ‪ ،‬ﻓﻄﺮ)‪ ،‬ﻭﺍﻟﻔﻌﻞ ﺟﻌﻞ ﻳﺪﻝ ﻋﻠﻰ ﺗﺤﻮﻳﻞ‬
‫ﺷﻲء ﻣﻦ ﺣﺎﻝ ﺳﺎﺑﻘﺔ ﺇﻟﻰ ﺣﺎﻝ ﺟﺪﻳﺪﺓ ﻣﻦ ﺩﻭﻥ ﺍﺳﺘﺒﺪﺍﻝ ﺍﻟﺸﻲء ﺫﺍﺗﻪ‪،‬‬
‫ﻭﺍﻟﻔﻌﻞ ﺟﻌﻞ ﻻ ﻳﺪﻝ ﺇﻃﻼﻗﺎ ﻋﻠﻰ ﺍﻹﻳﺠﺎﺩ ﻣﻦ ﻻ ﺷﻲء‪ ،‬ﺃﻱ ﻻ ﻳﺪﻝ ﻋﻠﻰ‬
‫ﺍﻹﻳﺠﺎﺩ ﻣﻦ ﺍﻟﻌﺪﻡ‪ ،‬ﺑﻞ ﻳﺪﻝ ﻋﻠﻰ ﺇﺣﺪﺍﺙ ﺗﻐﻴﻴﺮ ﻓﻲ ﺷﻲء ﻣﺎ ﻣﻊ ﺍﻟﺤﻔﺎﻅ‬
‫ﻋﻠﻰ ﺫﺍﺕ ﺍﻟﺸﻲء‪ ،‬ﻭﻣﺜﻼ ﻋﻠﻰ ﻫﺬﺍ ﻗﻮﻝ ﺍﻟﺤﻖ ﻋﻦ ﺍﻷﺭﺽ( ‪:‬ٱﻟﱠﺬِﻱ‬
‫ﺟ َﻌﻞَ ﻟَﻜُﻢُ ٱﻷَﺭْﺽَ ﻓِﺮَٰﺷﺎً)( ﺍﻟﺒﻘﺮﺓ‪ ،)22:‬ﻓﺎﻷﺭﺽ ﻫﻲ ﺍﻷﺭﺽ ﻭﺟﻌﻠﻬﺎ‬ ‫َ‬
‫ﻓﺮﺍﺷﺎ ﻻ ﻳﺆﺛﺮ ﻓﻲ ﺫﺍﺗﻬﺎ ﻭﺣﻘﻴﻘﺘﻬﺎ ﻭﻛﻮﻧﻬﺎ ﺃﺭﺿﺎ‪ ،‬ﺇﻧﻤﺎ ﺟﻌﻠﻬﺎ ﻓﺮﺍﺷﺎ‬
‫ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻔﺘﺮﺷﻬﺎ ﺃﻭ ﻳﺘﺨﺬ ﻣﻨﻬﺎ ﻓﺮﺍﺷﺎ ‪.‬ﻭﻣﻨﻪ ﻗﻮﻝ ﺍﻟﺤﻖ( ‪:‬ﻭَﺟَﻌَﻞَ‬
 ‫ٱﻟْﻘَ َﻤ َﺮ ﻓِﻴ ِﻬﻦﱠ ﻧُﻮﺭﺍً)( ﻧﻮﺡ‪ ،)16:‬ﻭﺟﻌﻞ ﺍﻟﻘﻤﺮ ﻧﻮﺭﺍ ﻻ ﻳﺆﺛﺮ ﻋﻠﻰ ﺫﺍﺕ‬
‫ﺍﻟﻘﻤﺮ ﻭﺃﺻﻠﻪ ﺃﻧﻪ ﻛﻮﻛﺐ‪ ،‬ﻭﻟﻮ ﻗﻤﺖ ﺑﺘﺤﺮﻱ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺘﻲ ﺿﻤﺖ‬
‫ﺍﻟﻔﻌﻞ (ﺟﻌﻞ) ﻟﻮﺟﺪﺕ ﺃﻥ ﺍﻟﺠﻌﻞ ﻻ ﻳﻌﻨﻲ ﺧﻠﻖ ﺷﻲء ﺟﺪﻳﺪ ﻣﺴﺘﻘﻞ‬
‫ﺑﺬﺍﺗﻪ‪ ،‬ﻭﺇﻧﻤﺎ ﻫﻮ ﺇﺣﺪﺍﺙ ﺗﻐﻴﻴﺮ ﻣﺎ ﻓﻲ ﺷﻲء ﻣﻮﺟﻮﺩ ﻣﻦ ﻗﺒﻞ‪ ،‬ﻗﺎﻝ‬
‫ﺟﻌَﻞَ ﻟَﻜُﻢْ ﻣﱢﻤﱠﺎ ﺧَ َﻠﻖَ ﻇِﻼَﻻً) (ﺍﻟﻨﺤﻞ‪ ،)81:‬ﻭﻗﺎﻝ ‪(:‬ﻭَﺟَﻌَﻞَ ﻟَﻜُﻢْ‬ ‫ﺗﻌﺎﻟﻰ ‪َ (:‬‬
‫ﻓِﻴﻬَﺎ ﺳُﺒُﻼً)( ﺍﻟﺰﺧﺮﻑ‪. )10:‬ﻭﻗﺎﻝ( ‪:‬ﺟَﻌَﻞَ ﻟَﻜُﻢْ ﻣﱢﻤﱠﺎ ﺧَﻠَﻖَ ﻇِﻼَﻻً)‬
‫(ﺍﻟﻨﺤﻞ‪ ،)81:‬ﻭﻗﺎﻝ( ‪:‬ﺇِﻧﱠﺎ ﺟَﻌَﻠْﻨَﺎﻩُ ﻗُﺮْﺁﻧﺎً ﻋَﺮَﺑِﻴّﺎً)( ﺍﻟﺰﺧﺮﻑ‪. )3:‬ﻭﻗﺎﻝ ‪:‬‬
‫ﻚ ﻭَﺟَﺎﻋِﻠُﻮﻩُ ﻣِﻦَ ٱﻟْﻤُﺮْﺳَﻠِﻴﻦَ( )ﺍﻟﻘﺼﺺ‪).7:‬‬ ‫(ِﺇﻧﱠﺎ ﺭَﺁﺩﱡﻭﻩُ ﺇِ َﻟﻴْ ِ‬
‫ﻓﺎﻟﺠﻌﻞ ﻫﻮ ﺗﻐﻴﻴﺮ ﻳﺤﺪﺙ ﻓﻲ ﺍﻟﺸﻲء ﻋﻤﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﻻ ﻳﺬﻫﺐ ﺑﺄﺻﻞ‬
‫ﺍﻟﺸﻲء ﻭﺣﻘﻴﻘﺘﻪ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺤﻖ ﻋﻦ ﺁﺩﻡ ‪(:‬ﺇﻧﻲ ﺟﺎﻋﻞ ﻓﻲ‬
‫ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ) ﻳﻌﻨﻲ ﺃﻧﻪ ﺳﻴﻘﻮﻡ ﺑﺒﻌﺾ ﺍﻟﺘﻐﻴﻴﺮ ﻟﻔﺮﺩ ﻣﻦ ﺍﻟﺨﻠﻖ‬
‫ﻣﻮﺟﻮﺩ ﻭﻗﺎﺋﻢ ﺑﺎﻟﻔﻌﻞ ﻟﻴﺠﻌﻞ ﻣﻨﻪ ﺧﻠﻴﻔﺔ‪ ،‬ﻓﺈﻳﺮﺍﺩﻩ ﻟﻜﻠﻤﺔ (ﺟﺎﻋﻞ) ﻣﻦ‬
‫ﺩﻭﻥ ﺍﻟﻜﻠﻤﺎﺕ (ﺧﺎﻟﻖ‪ ،‬ﺻﺎﻧﻊ‪ ،‬ﻓﺎﻃﺮ‪ ،‬ﻣﻮﺟﺪ‪ ،‬ﻣﺤﺪﺙ) ﻳﺪﻝ ﻣﻦ ﺩﻭﻥ‬
‫ﺷﻚ ﻭﻻ ﺭﻳﺐ ﻋﻠﻰ ﺃﻥ ﺁﺩﻡ ﻛﺎﻥ ﻣﺨﻠﻮﻗﺎ ﻣﻮﺟﻮﺩﺍ ﻗﺎﺋﻤﺎ ﺑﺎﻟﻔﻌﻞ ﻗﺒﻞ‬
‫ﺟﻌﻠﻪ ﺧﻠﻴﻔﺔ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﺃﻣﺎ ﻛﻴﻔﻴﺔ ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩ ﻭﻛﻨﻬﻪ ﻫﻮ ﻣﻦ‬
‫ﺍﺧﺘﺼﺎﺹ ﺍﻟﻌﻠﻤﺎء ﺍﻟﺬﻳﻦ ﻳﺴﻴﺮﻭﻥ ﻓﻲ ﺍﻷﺭﺽ ﻟﻴﻨﻈﺮﻭﺍ ﻛﻴﻒ ﺑﺪﺃ‬
‫ﺍﻟﺨﻠﻖ ﻛﻤﺎ ﺃﻣﺮ ﺍﷲ‪ ،‬ﻭﺍﻟﻌﺠﻴﺐ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺪﻳﻨﻲ ﺍﻟﻮﺣﻴﺪ‬
‫ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﺬﻱ ﺃﻣﺮ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺴﻴﺮ ﻓﻲ ﺍﻷﺭﺽ ﻟﻴﻨﻈﺮﻭﺍ ﻛﻴﻒ‬
‫ﺑﺪﺃ ﺍﻟﺨﻠﻖ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪(:‬ﻗُﻞْ ﺳِﻴﺮُﻭﺍ ﻓِﻲ ﺍﻷَﺭْﺽِ ﻓَﺎﻧﻈُﺮُﻭﺍ ﻛَﻴْﻒَ ﺑَﺪَﺃَ‬
‫ﺍﻟﺨَﻠْﻖَ ﺛُﻢﱠ ﺍﻟﻠﱠﻪُ ﻳُﻨﺸِﺊُ ﺍﻟﻨﱠﺸْﺄَﺓَ ﺍﻵﺧِﺮَﺓَ ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ ﻋَﻠَﻰ ﻛُﻞﱢ ﺷَﻲْءٍ ﻗَﺪِﻳﺮٌ)‬
‫(‪_ 20‬ﺍﻟﻐﻨﻜﺒﻮﺕ‪).‬‬

‫‪##‬ﺍﻟﺒﺮﻫﺎﻥ ﺍﻟﺜﺎﻧﻲ‪:‬‬
‫ﺧﻼﻓﺔ ﺁﺩﻡ ﻣﻦ ﺍﻟﺒﺮﺍﻫﻴﻦ ﺍﻟﻬﺎﻣﺔ ﻛﺬﻟﻚ ﻋﻠﻰ ﺃﻧﻪ ﻟﻢ ﻳﺨﻠﻖ ﻣﻦ ﺍﻟﻄﻴﻦ‬
‫ﺍﺑﺘﺪﺍء ﻟﻘﻮﻝ ﺍﻟﺤﻖ ‪(:‬ﺇﻧﻲ ﺟﺎﻋﻞ ﻓﻲ ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ)‪ ،‬ﻭﻗﺪ ﺑﻴﻨﺎ ﻓﻴﻤﺎ‬
‫ﺳﺒﻖ ﺃﻥ ﺁﺩﻡ ﻣﺤﺎﻝ ﺃﻥ ﻳﻜﻮﻥ ﺧﻠﻴﻔﺔ ﺍﷲ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻷﻥ ﺍﻟﺨﻠﻴﻔﺔ‬
‫ﺍﺳﺘﺨﻠﻒ ﻓﻲ ﻣﻜﺎﻥ ﺃﻭ ﺃﻣﺮ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻪ‪ ،‬ﻓﻬﻮ ﻣﺄﺧﻮﺫ ﻣﻦ ﺃﻧﻪ ﺧﻠﻒ‬
‫ﻏﻴﺮﻩ ﻭﻗﺎﻡ ﻣﻘﺎﻣﻪ‪ ،‬ﻭﺍﻟﺨﻠﻴﻔﺔ ﻻ ﻳﺼﺒﺢ ﺧﻠﻴﻔﺔ ﻟﻤﻦ ﻟﻴﺲ ﻣﻦ ﺟﻨﺴﻪ‬
‫ﻛﺎﷲ ﻭﺍﻟﻤﻼﺋﻜﺔ ﻭﺍﻟﺠﻦ ﻭﻏﻴﺮﻫﻢ‪ ،‬ﻓﺎﻟﺨﻠﻴﻔﺔ ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﺇﻻ ﻟﻤﻦ ﻫﻮ‬
‫ﻣﻦ ﺑﻨﻲ ﺟﻨﺴﻪ ﺣﺘﻰ ﻭﻟﻮ ﺗﻢ ﺑﻌﺾ ﺍﻟﺘﻌﺪﻳﻞ ﻭﺍﻟﺘﻐﻴﻴﺮ ﻋﻠﻴﻪ ﻓﻼﺑﺪ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻣﻦ ﺃﺻﻞ ﺍﻟﻤﺨﻠﻮﻑ ﻭﻣﻦ ﻧﻔﺲ ﺟﻨﺴﻪ‪ ،‬ﻓﻼ ﻳﺼﻠﺢ ﺃﻥ ﻳﺨﻠﻒ‬
‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﻼﺋﻜﺔ‪ ،‬ﻭﻻ ﺗﺼﻠﺢ ﺍﻟﻤﻼﺋﻜﺔ ﻓﻲ ﺧﻼﻓﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻻ ﻳﺼﻠﺢ‬
‫ﺃﻥ ﻳﺨﻠﻒ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺠﻦ‪ ،‬ﻭﻻ ﺗﺼﻠﺢ ﺍﻟﺠﻦ ﻓﻲ ﺧﻼﻓﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻟﻘﻮﻟﻪ‬
‫ﺠﻌَﻠْﻨَﺎ ﻣِﻨﻜُﻢْ ﻣﱠﻼَﺋِﻜَﺔً ﻓِﻲ ٱﻷَﺭْﺽِ ﻳَﺨْﻠُﻔُﻮﻥَ )‬
‫ﺗﻌﺎﻟﻰ ‪(:‬ﻭَ َﻟﻮْ َﻧﺸَﺂءُ ﻟَ َ‬
‫(ﺍﻟﺰﺧﺮﻑ ‪ ،)60:‬ﻻﺣﻆ ﻗﻮﻟﻪ( ‪:‬ﻣﻨﻜﻢ ﻣﻼﺋﻜﺔ )ﺃﻱ ﻣﻦ ﺟﻨﺴﻜﻢ ﻣﻼﺋﻜﺔ‪،‬‬
‫ﻓﻘﻮﻟﻪ ‪(:‬ﻭﻟﻮ ﻧﺸﺄء ﻟﺠﻌﻠﻨﺎ ﻣﻨﻜﻢ ﻣﻼﺋﻜﺔ) ﺃﻱ ﻟﻮ ﻧﺸﺎء ﻟﺠﻌﻠﻨﺎ (ﻣﻨﻜﻢ )‬
‫ﻣﻦ ﻧﻔﺲ ﺟﻨﺴﻜﻢ ﻣﻼﺋﻜﺔ ﻓﻲ ﺍﻷﺭﺽ ﻳﺨﻠﻔﻮﻥ‪ ،‬ﻷﻧﻪ ﻻ ﻳﺼﻠﺢ ﺃﻥ‬
‫ﻳﺨﻠﻔﻜﻢ ﻣﻼﺋﻜﺔ ﻣﻦ ﺟﻨﺲ ﻏﻴﺮ ﺟﻨﺴﻜﻢ ﻓﻠﻮ ﺟﻌﻠﻨﺎ ﻣﻼﺋﻜﺔ ﻳﺨﻠﻔﻮﻧﻜﻢ‬
‫ﺳﻴﻜﻮﻧﻮﻥ ﻣﻨﻜﻢ ﻛﻤﺎ ﺟﺎء ﻓﻲ ﺍﻵﻳﺔ ‪(:‬ﻟَﺠَﻌَﻠْﻨَﺎ ﻣِﻨﻜُﻢْ ﻣﱠﻼَﺋِﻜَﺔً)‪ ،‬ﻭﻣﺜﻼ‬
‫ﻋﻠﻰ ﺫﻟﻚ ﺭﺩ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻰ ﺃﻫﻞ ﻣﻜﺔ ﺣﻴﻦ ﻃﻠﺒﻮﺍ ﻣﻦ ﺍﻟﺮﺳﻮﻝ ﺃﻥ‬
‫ﻳﻨﺰﻝ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻠﻜﺎً ﺧﻠﻔﺎ ﻟﻤﺤﻤﺪ ﻓﺄﺟﺎﺑﻬﻢ ﺍﷲ ‪(:‬ﻭَﻟَﻮْ ﺟَﻌَﻠْﻨَﺎﻩُ ﻣَﻠَﻜﺎً‬
‫ﺠﻌَﻠْﻨَﺎﻩُ َﺭﺟُﻼً)( ‪_ 9‬ﺍﻷﻧﻌﺎﻡ)‪ ،‬ﺃﻱ ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻜﻢ ﻣﻠﻜﺎ ﺧﻠﻔﺎ ﻟﻤﺤﻤﺪ‬ ‫ﻟﱠ َ‬
‫ﻛﻤﺎ ﻃﻠﺒﺘﻢ ﻟﺠﻌﻠﻨﺎﻩ ﺭﺟﻼ ﻣﻨﻜﻢ ﻷﻧﻪ ﻻ ﻳﻤﻜﻨﻜﻢ ﺃﻥ ﺗﺮﻭﺍ ﺍﻟﻤﻠﻚ ﺃﻭ‬
‫ﺗﺘﻌﺎﻣﻠﻮﺍ ﻣﻌﻪ ﻭﻫﻮ ﻓﻲ ﺟﻨﺴﻪ ﺍﻟﻤﻼﺋﻜﻲ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻌﻠﻪ ﺭﺟﻼ ﻣﺜﻠﻜﻢ ‪.‬‬
‫ﻭﻓﻲ ﻫﺬﺍ ﺩﻻﻟﺔ ﺑﻴﻨﺔ ﻋﻠﻰ ﺃﻥ ﺁﺩﻡ ﻛﺎﻥ ﺧﻠﻴﻔﺔ ﻟﻤﺨﻠﻮﻗﺎﺕ ﻣﻦ ﻧﻔﺲ‬
‫ﺟﻨﺴﻪ ﻭﻟﻴﺲ ﺧﻠﻴﻔﺔ ﻟﺠﻨﺲ ﻣﻦ ﻏﻴﺮ ﺟﻨﺴﻪ‪ ،‬ﻓﺎﻟﺨﻠﻴﻔﺔ ﻻ ﻳﺼﻠﺢ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺧﻠﻴﻔﺔ ﺇﻻ ﻟﺒﻨﻲ ﺟﻨﺴﻪ ﻭﺣﺴﺐ‪.‬‬

‫ﻭﻳﺒﺪﻭ ﺃﻥ ﺁﺑﺎء ﺁﺩﻡ ﺍﻷﻭﻟﻴﻦ ﻛﺎﻧﻮﺍ ﻳﻔﺴﺪﻭﻥ ﻓﻲ ﺍﻷﺭﺽ ﻭﻳﺴﻔﻜﻮﻥ‬

 ‫ﺍﻟﺪﻣﺎء ﻣﻤﺎ ﺟﻌﻞ ﺍﻟﻤﻼﺋﻜﺔ ﻳﻘﻮﻟﻮﻥ ‪(:‬ﺃﺗﺠﻌﻞ ﻓﻴﻬﺎ ﻣﻦ ﻳﻔﺴﺪ ﻓﻴﻬﺎ‬
‫ﻭﻳﺴﻔﻚ ﺍﻟﺪﻣﺎء) ﻭﺫﻟﻚ ﻟﻌﻠﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺑﺄﺣﻮﺍﻝ ﺳﻠﻒ ﺁﺩﻡ ﺍﻷﻭﻟﻴﻦ ﻭﻣﺎ‬
‫ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻭﻟﻴﺲ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻤﻔﺴﺮﻭﻥ ﻭﻣﻦ ﺳﺎﺭ‬
‫ﻋﻠﻰ ﺩﺭﺑﻬﻢ ﺃﻥ ﺍﷲ ﺃﻋﻠﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺑﻤﺎ ﺳﻴﺼﻨﻊ ﺁﺩﻡ ﻭﺃﻭﻻﺩﻩ ﻓﻘﺎﻟﻮﺍ ﻣﺎ‬
‫ﻗﺎﻟﻮﺍ ‪.‬ﻧﻘﻮﻝ ‪:‬ﻛﻼﻡ ﺍﻟﻤﻔﺴﺮﻳﻦ ﻳﻨﺎﻗﺾ ﻣﺎ ﺟﺎء ﻓﻲ ﺭﺩ ﺍﷲ ﻋﻠﻰ‬
‫ﺍﻟﻤﻼﺋﻜﺔ ﻭﻧﻔﻴﻪ ﻋﻠﻤﻬﻢ ﺑﺸﻲء ﻣﻤﺎ ﺳﻴﺤﺪﺙ ﻭﺫﻟﻚ ﺣﻴﻦ ﺭﺩ ﻋﻠﻴﻬﻢ‬
‫ﺑﻘﻮﻟﻪ( ‪ِ:‬ﺇﻧﱢﻲ َﺃﻋْ َﻠﻢُ ﻣَﺎ ﻻَ ﺗَﻌْﻠَﻤُﻮﻥَ)‪ ،‬ﻓﻜﻴﻒ ﻳﻨﻔﻲ ﺍﷲ ﻋﻨﻬﻢ ﺍﻟﻌﻠﻢ ﺑﻤﺎ‬
‫ﺳﻴﺤﺪﺙ ﺛﻢ ﻳﻘﻮﻝ ﺍﻟﻤﻔﺴﺮﻭﻥ ﺃﻥ ﺍﷲ ﺃﻋﻠﻤﻬﻢ ﺑﻤﺎ ﺳﻴﺤﺪﺙ‪ ،‬ﺃﻟﻴﺲ ﻓﻲ‬
‫ﻫﺬﺍ ﺗﻨﺎﻗﺾ ﻭﺍﺿﺢ؟؟ ‪.‬ﻭﻛﺬﻟﻚ ﻗﻮﻝ ﺍﻟﻤﻔﺴﺮﻭﻥ ﺃﻥ ﺍﻟﺠﻦ ﻛﺎﻧﻮﺍ ﻓﻲ‬
‫ﺍﻷﺭﺽ ﻣﻦ ﻗﺒﻞ ﺁﺩﻡ ﻭﻛﺎﻧﻮﺍ ﻳﻔﺴﺪﻭﻥ ﻓﻴﻬﺎ ﻭﻳﺴﻔﻜﻮﻥ ﺍﻟﺪﻣﺎء‪ ،‬ﻭﻫﺬﺍ‬
‫ﻗﻮﻝ ﻻ ﺑﺮﻫﺎﻥ ﻋﻠﻴﻪ ﺇﻥ ﻫﻮ ﺇﻻ ﻇﻦ ﻭﺍﻟﻈﻦ ﻻ ﻳﻐﻨﻲ ﻣﻦ ﺍﻟﺤﻖ ﺷﻴﺌﺎ ‪.‬‬
‫ﻭﻳﺆﻳﺪ ﻛﻼﻣﻨﺎ ﻫﺬﺍ ﻣﺎ ﺟﺎء ﻋﻦ ﺍﻟﻔﺮﺱ ﻗﺪﻳﻤﺎ ﺃﻧﻬﻢ ﻗﺎﻟﻮﺍ ‪(:‬ﺇﻧﻪ ﻛﺎﻥ ﻗﺒﻞ‬
‫ﺍﻹﻧﺴﺎﻥ ﻓﻲ ﺍﻷﺭﺽ ﺟﻨﺲ ﺷﺒﻴﻪ ﺑﺎﻹﻧﺴﺎﻥ ﺍﺳﻤﻪ ﺍﻟﻄﱠﻢ ﻭﺍﻟﺮﱠﻡ ﻭﻛﺎﻥ‬
‫ﺍﻟﻴﻮﻧﺎﻥ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﺍﻷﺭﺽ ﻛﺎﻧﺖ ﻣﻌﻤﻮﺭﺓ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺗﺪﻋﻰ‬
‫(ﺍﻟﺘِﻴﺘَﺎﻥ) ﻭﺃﻥ (ﺯﻓﺲ )ﻛﺒﻴﺮ ﺍﻷﺭﺑﺎﺏ ﻓﻲ ﺍﻋﺘﻘﺎﺩﻫﻢ ﺟﻼﻫﻢ ﻣﻦ ﺍﻷﺭﺽ‬
‫ﻟﻔﺴﺎﺩﻫﻢ) ‪.‬ﺃﻗﻮﻝ ‪:‬ﻭﻟﻤﺎ ﻻ ﻳﻜﻮﻥ ﻛﻼﻡ ﺍﻟﻔﺮﺱ ﻭﺍﻟﻴﻮﻧﺎﻥ ﺻﺤﻴﺤﺎ‬
‫ﻓﺎﻟﻴﻮﻧﺎﻥ ﺃﺧﺬﻭﺍ ﻋﻦ ﺍﻟﻔﺮﺱ ﺫﻟﻚ ﻭﺍﻟﻔﺮﺱ ﻛﺎﻧﺖ ﻟﺪﻳﻬﻢ ﻭﺣﻴﺎ ﺇﻟﻬﻴﺎ‬
‫(ﻛﻤﺎ ﺑﻴﻨﺖ ﻓﻲ ﺩﺭﺍﺳﺘﻲ ﺣﻮﻝ ﺍﻷﺩﻳﺎﻥ ﺍﻟﺸﺮﻗﻴﺔ) ﺫﻟﻚ ﺍﻟﻮﺣﻲ ﺟﺎء ﺑﻪ‬
‫ﺍﻟﻨﺒﻲ ﺯﺭﺍﺩﺷﺖ ﻓﻲ ﻛﺘﺎﺑﻪ (ﺍﻷﺑﺴﺘﺎﻕ)‪ ،‬ﻭﻫﺬﺍ ﻳﺘﻔﻖ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬
‫ﻭﻳﺪﻝ ﻋﻠﻰ ﻭﺣﺪﺓ ﺍﻟﻤﺼﺪﺭ ﻭﻫﻮ ﺍﻟﻮﺣﻲ ﺍﻹﻟﻬﻲ‪.‬‬

‫‪##‬ﺍﻟﺒﺮﻫﺎﻥ ﺍﻟﺜﺎﻟﺚ ‪:‬‬

‫ﻫﻞ ﺍﻟﻨﻔﺲ ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﺘﻲ ﺧﻠﻘﻨﺎ ﺍﷲ ﻣﻨﻬﺎ ﻫﻲ ﻧﻔﺲ ﺁﺩﻡ ﺃﻡ ﻧﻔﺲ‬
‫ﻏﻴﺮﻩ؟؟‪.‬‬
‫ﻟﻘﺪ ﺟﺎء ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺃﻥ ﺍﷲ ﺧﻠﻘﻨﺎ ﻣﻦ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻭﺧﻠﻖ ﻣﻨﻬﺎ ﺯﻭﺟﻬﺎ‬
‫ﻭﺟﺎء ﻫﺬﺍ ﻓﻲ ﺃﺭﺑﻊ ﺁﻳﺎﺕ ﻫﻲ‪:‬‬
‫(ﻳَﺎ ﺃَﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎﺱُ ﺍﺗﱠﻘُﻮﺍ ﺭَﺑﱠﻜُﻢُ ﺍﻟﱠﺬِﻱ ﺧَﻠَﻘَﻜُﻢ ﻣﱢﻦ ﻧﱠﻔْﺲٍ ﻭَﺍﺣِﺪَﺓٍ ﻭَﺧَﻠَﻖَ ﻣِﻨْﻬَﺎ‬
‫ﺟﻬَﺎ ﻭَﺑَﺚﱠ ِﻣﻨْﻬُﻤَﺎ ﺭِﺟَﺎﻻً ﻛَﺜِﻴﺮﺍً ﻭَﻧِﺴَﺎءً)( ‪_ 1‬ﺍﻟﻨﺴﺎء‪).‬‬ ‫َﺯﻭْ َ‬
‫(ﻭَﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﺃَﻧﺸَﺄَﻛُﻢ ﻣﱢﻦ ﻧﱠﻔْﺲٍ ﻭَﺍﺣِﺪَﺓٍ)( ‪_ 98‬ﺍﻷﻧﻌﺎﻡ‪).‬‬
‫(ﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﺧَ َﻠ َﻘﻜُﻢ ﻣﱢﻦ ﻧﱠﻔْﺲٍ ﻭَﺍﺣِﺪَﺓٍ ﻭَﺟَﻌَﻞَ ﻣِﻨْﻬَﺎ ﺯَﻭْﺟَﻬَﺎ ﻟِﻴَﺴْﻜُﻦَ ﺇِﻟَﻴْﻬَﺎ)‬
‫(‪_ 189‬ﺍﻷﻋﺮﺍﻑ‪).‬‬
‫ﺣ َﺪﺓٍ ﺛُﻢﱠ ﺟَﻌَﻞَ ﻣِﻨْﻬَﺎ ﺯَﻭْﺟَﻬَﺎ)( ‪_ 6‬ﺍﻟﺰﻣﺮ‪).‬‬ ‫(ﺧَ َﻠﻘَﻜُﻢ ﻣﱢﻦ ﻧﱠﻔْﺲٍ ﻭَﺍ ِ‬
‫ﻧﻠﺤﻆ ﺃﻥ ﻛﻠﻤﺔ (ﻧﻔﺲ) ﻓﻲ ﺍﻵﻳﺎﺕ ﺍﻷﺭﺑﻊ ﺟﺎءﺕ ﻧﻜﺮﺓ‪ ،‬ﻭﺟﺎء ﻭﺻﻔﻬﺎ‬
‫ﺑﻮﺍﺣﺪﺓ ﻧﻜﺮﺓ ﻛﺬﻟﻚ‪ ،‬ﻭﺯﻭﺟﻬﺎ ﺟﺎءﺕ ﻧﻜﺮﺓ ﻛﺬﻟﻚ‪( ،‬ﻧﻔﺲ‪ ،‬ﻭﺍﺣﺪﺓ‪،‬‬
‫ﺯﻭﺟﻬﺎ) ﻣﻤﺎ ﻳﺒﺮﻫﻦ ﻋﻠﻰ ﺃﻥ ﺗﻠﻚ ﺍﻟﻨﻔﺲ ﻟﻴﺴﺖ ﻫﻲ ﺁﺩﻡ ﻭﺇﻧﻤﺎ ﻫﻲ‬
‫ﻧﻔﺲ ﺃﺧﺮﻯ ﺧﻠﻖ ﺍﷲ ﻣﻨﻬﺎ ﺁﺩﻡ ﻭﺯﻭﺟﻪ‪ ،‬ﻭﻛﻠﻤﺔ (ﻣﻦ ﻧﻔﺲ ﻭﺍﺣﺪﺓ)‬
‫ﻳﺮﺍﺩ ﺑﻬﺎ ﺟﻨﺲ ﻣﻦ ﺍﻟﺨﻠﻖ ﻭﻟﻴﺲ ﺷﺨﺼﺎ ﻣﻔﺮﺩﺍ ﺑﻌﻴﻨﻪ‪ ،‬ﻭﺑﺮﻫﺎﻥ ﺫﻟﻚ‬
‫ﺃﻥ ﻛﻠﻤﺔ ﻧﻔﺲ ﺟﺎءﺕ ﻧﻜﺮﺓ ﻭﺍﻟﻨﻜﺮﺓ ﺗﻔﻴﺪ ﺍﻟﻌﻤﻮﻡ ﻣﻤﺎ ﻳﻌﻨﻲ ﺃﻧﻨﺎ ﻟﻢ‬
‫ﻧﺨﻠﻖ ﻣﻦ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻣﻔﺮﺩﺓ ﻭﻟﻜﻦ ﻣﻦ ﺟﻨﺲ ﻭﺍﺣﺪ ﻣﻨﻔﺮﺩ ﻟﻪ ﻧﻔﻮﺱ‬
‫ﻛﺜﻴﺮﺓ ﺧﻠﻖ ﺍﷲ ﻣﻨﻬﻢ ﺁﺩﻡ‪ ،‬ﻓﻠﻮ ﻛﺎﻧﺖ ﺍﻟﻨﻔﺲ ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﺘﻲ ﺧﻠﻘﻨﺎ ﺍﷲ‬
‫ﻣﻨﻬﺎ ﻫﻲ ﺁﺩﻡ ﻛﻤﺎ ﻳﻔﻬﻢ ﺍﻟﺒﻌﺾ ﻟﻤﺎ ﺟﺎءﺕ ﻧﻜﺮﺓ ﻓﻲ ﺍﻵﻳﺎﺕ ﺍﻷﺭﺑﻊ ﺇﺫ‬
‫ﻻ ﻣﻌﻨﻰ ﻟﻠﺘﻨﻜﻴﺮ ﻣﻊ ﻣﻌﺮﻓﺘﻨﺎ ﻭﻋﻠﻤﻨﺎ ﺑﺂﺩﻡ‪ ،‬ﺃﻣﺎ ﻭﻗﺪ ﺟﺎءﺕ ﻧﻜﺮﺓ ﻓﻬﻲ‬
‫ﻻ ﺗﻌﻨﻲ ﺁﺩﻡ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻷﻥ ﺍﻟﻨﻜﺮﺓ ﺗﻔﻴﺪ ﻏﻴﺮ ﺍﻟﻤﻌﻴﻦ ﻭﻏﻴﺮ‬
‫ﺍﻟﻤﻌﺮﻭﻑ‪ ،‬ﻭﻫﻞ ﺁﺩﻡ ﻏﻴﺮ ﻣﻌﻴﻦ ﻭﻏﻴﺮ ﻣﻌﺮﻭﻑ؟؟‪ ،‬ﻭﻳﺪﻝ ﺫﻟﻚ ﻋﻠﻰ ﺃﻥ‬
‫ﺁﺩﻡ ﺧﻠﻖ ﻣﻦ ﺃﺣﺪ ﺃﻓﺮﺍﺩ ﺟﻨﺲ ﺗﻠﻚ ﺍﻟﻨﻔﺲ ﺍﻟﻮﺍﺣﺪﺓ ﻣﻦ ﺫﻛﻮﺭﻫﺎ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺯﻭﺟﻪ ﺃﻭ ﻣﻦ ﺗﺴﻤﻰ ﺑـ(ﺣﻮﺍء) ﺧﻠﻘﺖ ﻣﻦ ﺟﻨﺲ ﺗﻠﻚ ﺍﻟﻨﻔﺲ‬
‫ﺍﻟﻮﺍﺣﺪﺓ ﻣﻦ ﺇﻧﺎﺛﻬﺎ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﺿﻠﻊ ﺁﺩﻡ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻘﺎﺋﻠﻮﻥ ﺑﻐﻴﺮ‬
‫ﻋﻠﻢ‪.‬‬
‫ﺇﺫﺍً ﻫﻞ ﻫﻲ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻣﻨﻔﺮﺩﺓ؟ ﺃﻡ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻳﺮﺍﺩ ﺑﻬﺎ ﺟﻨﺲ ﻣﻦ‬
‫ﺍﻟﺨﻠﻖ ﻟﻪ ﺃﻓﺮﺍﺩ ﻛﺜﻴﺮﻭﻥ؟؟‪.‬‬
 ‫ﺍﻟﺠﻮﺍﺏ ‪:‬ﻫﻲ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻳﺮﺍﺩ ﺑﻬﺎ ﺟﻨﺲ ﻭﺍﺣﺪ ﻣﻨﻔﺮﺩ ﻣﻦ ﺍﻟﺨﻠﻖ ﻟﻪ‬
‫ﺃﻓﺮﺍﺩ ﻛﺜﻴﺮﻭﻥ ﻭﻟﺪﻱ ﻋﺪﺓ ﺑﺮﺍﻫﻴﻦ‪ ،‬ﻣﻨﻬﺎ‪:‬‬
‫ﻗﻮﻟﻪ ‪(:‬ﺧﻠﻘﻜﻢ ﻣﻦ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻭﺧﻠﻖ ﻣﻨﻬﺎ ﺯﻭﺟﻬﺎ )ﻟﻘﺪ ﺫﻛﺮ ﺍﷲ‬
‫ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻳﺮﻳﺪ ﺑﻬﺎ ﺟﻤﻊ ﻣﻦ ﺍﻟﻨﻔﻮﺱ ﻳﺤﺘﻮﻳﻪ ﺟﻨﺲ ﻭﺍﺣﺪ ﻣﻨﻔﺮﺩ‬
‫ﻟﻪ ﺃﻓﺮﺍﺩ ﻛﺜﻴﺮﻭﻥ‪ ،‬ﺑﺪﻟﻴﻞ ﺃﻥ ﺍﷲ ﺫﻛﺮ ﻛﻠﻤﺔ ﻧﻔﺲ ﻧﻜﺮﺓ ﻣﻔﺮﺩﺓ ﻓﻲ‬
‫ﻣﻮﺍﺿﻊ ﻛﺜﻴﺮﺓ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺭﺍﺩ ﺑﻬﺎ ﺍﻟﺠﻤﻊ‪ ،‬ﻭﻣﺜﻠﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫(ﻓَﻼَ ﺗَﻌْﻠَﻢُ ﻧَﻔْﺲٌ ﻣﱠﺎ ﺃُﺧْﻔِﻲَ ﻟَﻬُﻢ ﻣﱢﻦ ﻗُﺮﱠﺓِ ﺃَﻋْﻴُﻦٍ)( ‪_ 17‬ﺍﻟﺴﺠﺪﺓ)‬
‫( َﻭﺫَﻛﱢﺮْ ﺑِﻪِ ﺃَﻥ ﺗُﺒْﺴَﻞَ ﻧَﻔْﺲٌ ﺑِﻤَﺎ ﻛَﺴَﺒَﺖْ)( ‪_ 70‬ﺍﻷﻧﻌﺎﻡ)‬
‫ﻥ ﺍﻟﻨﱠﻔْﺲَ ﺍﻟَﺘِﻲ ﺣَﺮﱠﻡَ ﺍﻟﻠﱠﻪُ ﺇِﻻﱠ ﺑِﺎﻟْﺤَﻖﱢ)( ‪_ 68‬ﺍﻟﻔﺮﻗﺎﻥ)‬ ‫( َﻳﻘْﺘُﻠُﻮ َ‬
‫(ﻭَﻣَﺎ ﺗَﺪْﺭِﻱ ﻧَﻔْﺲٌ ﻣﱠﺎﺫَﺍ ﺗَﻜْﺴِﺐُ ﻏَﺪﺍً ﻭَﻣَﺎ ﺗَﺪْﺭِﻱ ﻧَﻔْﺲٌ ﺑِﺄَﻱﱢ ﺃَﺭْﺽٍ ﺗَﻤُﻮﺕُ)‬
‫(‪_ 34‬ﻟﻘﻤﺎﻥ)‬
‫(ﻭَ َﻟ َﻘﺪْ ﺧَ َﻠﻘْﻨَﺎ ﺍﻹِﻧﺴَﺎﻥَ ﻭَ َﻧﻌْﻠَﻢُ ﻣَﺎ ﺗُﻮَﺳْﻮِﺱُ ﺑِﻪِ ﻧَﻔْﺴُﻪُ)( ‪_ 16‬ﻕ)‬
‫(ﻭَﻟْﺘَﻨﻈُﺮْ ﻧَﻔْﺲٌ ﻣﱠﺎ َﻗﺪﱠﻣَﺖْ ﻟِﻐَﺪٍ)( ‪_ 18‬ﺍﻟﺤﺸﺮ)‬
‫ﻀﺮَﺕْ)( ‪_ 14‬ﺍﻟﺘﻜﻮﻳﺮ)‬ ‫(ﻋَﻠِﻤَﺖْ َﻧﻔْﺲٌ ﻣﱠﺎ َﺃﺣْ َ‬
‫ﻭﻣﻦ ﺍﻟﻤﻌﻠﻮﻡ ﺃﻥ ﻛﻠﻤﺔ ﻧﻔﺲ ﺍﻟﻨﻜﺮﺓ ﺍﻟﻤﻔﺮﺩﺓ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺍﻵﻳﺎﺕ‬
‫ﺍﻟﺴﺎﺑﻘﺔ ﻟﻴﺲ ﺍﻟﻤﻘﺼﻮﺩ ﻣﻨﻬﺎ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻣﻔﺮﺩﺓ ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻭﺇﻧﻤﺎ ﻗﺼﺪ‬
‫ﻣﻨﻬﺎ ﺟﻤﻊ ﻣﻦ ﺍﻟﻨﻔﻮﺱ ﻭﻟﻴﺲ ﻧﻔﺴﺎ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﻠﻤﺔ ﻧﻔﺲ ﺍﻟﻨﻜﺮﺓ‬
‫ﺍﻟﻤﻔﺮﺩﺓ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﻲ ﺁﻳﺎﺕ ﺍﻟﺨﻠﻖ ﻻ ﻳﻌﻨﻲ ﺑﻬﺎ ﻧﻔﺴﺎ ﻭﺍﺣﺪﺓ ﻣﻔﺮﺩﺓ‬
‫ﺑﻌﻴﻨﻬﺎ ﻭﺇﻧﻤﺎ ﻋﻨﻰ ﺟﻤﻊ ﻣﻦ ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﺟﻨﺲ ﻭﺍﺣﺪ ﻣﻔﺮﺩ ﻟﻪ ﻧﻔﻮﺱ‬
‫ﻛﺜﻴﺮﺓ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻭﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻭﺭﻭﺩ ﺑﻌﺾ ﺍﻵﻳﺎﺕ ﻋﻦ ﺍﻟﺨﻠﻖ ﺫﻛﺮﺕ‬
‫ﻧﻔﻮﺱ ﻋﺪﺓ ﻭﺃﺯﻭﺍﺝ ﻋﺪﺓ ﻛﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫(ﻭَﺍﻟﻠﱠﻪُ ﺟَﻌَﻞَ ﻟَﻜُﻢ ﻣﱢﻦْ ﺃَﻧﻔُﺴِﻜُﻢْ ﺃَﺯْﻭَﺍﺟﺎً)( ‪_ 72‬ﺍﻟﻨﺤﻞ )‬
‫(ﻭَﻣِﻦْ ﺁﻳَﺎﺗِﻪِ ﺃَﻥْ ﺧَﻠَﻖَ َﻟﻜُﻢ ﻣﱢﻦْ ﺃَﻧﻔُﺴِﻜُﻢْ ﺃَﺯْﻭَﺍﺟًﺎ)( ‪_ 21‬ﺍﻟﺮﻭﻡ )‬
‫ﺕ ﻭَﺍﻷَﺭْﺽِ ﺟَﻌَﻞَ ﻟَﻜُﻢ ﻣﱢﻦْ ﺃَﻧﻔُﺴِﻜُﻢْ ﺃَﺯْﻭَﺍﺟﺎً)‬‫(ﻓَﺎﻃِﺮُ ﺍﻟﺴﱠ َﻤﻮَﺍ ِ‬
‫(‪_11‬ﺍﻟﺸﻮﺭﻯ‪).‬‬
‫ﻓﻠﻴﺲ ﻫﻨﺎﻙ ﻣﺎ ﻳﻤﻨﻊ ﺃﻥ ﻳﻜﻮﻥ ﻵﺩﻡ ﺇﺧﻮﺓ ﻭﺃﺧﻮﺍﺕ ﻭﺃﻋﻤﺎﻡ ﻭﻋﻤﺎﺕ‬
‫ﻭﺃﺧﻮﺍﻝ ﻭﺧﺎﻻﺕ ﻟﻬﻢ ﺃﺯﻭﺍﺝ ﻭﺯﻭﺟﺎﺕ‪ ،‬ﻭﺍﻟﻌﻠﻢ ﻭﺍﻟﻨﻈﺮ ﻭﺍﻟﺴﻴﺮ ﻓﻲ‬
‫ﺍﻷﺭﺽ ﻛﻔﻴﻞ ﺃﻥ ﻳﺜﺒﺖ ﺍﻟﺼﻮﺍﺏ ﻣﻦ ﺍﻟﺨﻄﺄ‪.‬‬

‫‪##‬ﺍﻟﺒﺮﻫﺎﻥ ﺍﻟﺮﺍﺑﻊ‪:‬‬
‫ﺇﺻﻄﻔﺎء ﺍﷲ ﻵﺩﻡ ﻣﻦ ﺩﻭﻥ ﺷﻚ ﻭﻻ ﺭﻳﺐ ﻳﺒﺮﻫﻦ ﻋﻠﻰ ﻭﺟﻮﺩ ﺧﻠﻖ‬
‫ﻛﺜﻴﺮﻭﻥ ﻣﻦ ﺟﻨﺴﻪ ﺍﺻﻄﻔﺎﻩ ﺍﷲ ﻣﻨﻬﻢ ﺃﻭ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻄﻔَﻰ ﺁ َﺩﻡَ ﻭَﻧُﻮﺣﺎً ﻭَﺁﻝَ ﺇِﺑْﺮَﺍﻫِﻴﻢَ ﻭَﺁﻝَ ﻋِﻤْﺮَﺍﻥَ ﻋَﻠَﻰ ﺍﻟﻌَﺎﻟَﻤِﻴﻦَ)‬
‫(ِﺇﻥﱠ ﺍﻟﻠﱠ َﻪ ﺍﺻْ َ‬
‫(‪_ 33‬ﺁﻝ ﻋﻤﺮﺍﻥ)‬
‫ﻭﺃﺻﻞ ﺍﻻﺻﻄﻔﺎء ﻣﻦ ﺍﻟﻔﻌﻞ (ﺻﻔﻮ )ﺍﻟﺬﻱ ﻳﺪﻝ ﻋﻠﻰ ﺍﺧﺘﻴﺎﺭ ﺷﻲء‬
‫ﻭﺧﻠﻮﺻﻪ ﻣﻦ ﻛﻞ ﺷﺎﺋﺒﺔ‪ ،‬ﻭﺍﻻﺻﻄﻔﺎء ﻳﻜﻮﻥ ﻣﻦ ﺷﻲء ﺃﻭ ﻋﻠﻰ ﺷﻲء‪،‬‬
‫ﻓﻠﻢ ﻳﺮﺩ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻭﻻ ﻓﻲ ﻛﻼﻡ ﺍﻟﻌﺮﺏ ﺃﻥ ﺍﻻﺻﻄﻔﺎء‬
‫ﻳﻜﻮﻥ ﻣﻦ ﻻ ﺷﻲء ﺃﻭ ﻋﻠﻰ ﻻ ﺷﻲء‪ ،‬ﻓﺈﺫﺍ ﻭﺟﺪ ﺍﻻﺻﻄﻔﺎء ﻭﺟﺪ‬
‫ﺍﻟﻤﺼﻄﻔﻰ ﻣﻨﻪ ﺃﻭ ﺍﻟﻤﺼﻄﻔﻲ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻤﺼﻄﻔﻲ ﻓﺮﺩﺍ ﻻﺑﺪ‬
‫ﻭﺃﻥ ﻳُﺼْﻄَﻔَﻰ ﻣﻦ ﺃﻓﺮﺍﺩ ﺟﻨﺴﻪ ﻻ ﻣﻦ ﺃﺟﻨﺎﺱ ﺃﺧﺮﻯ‪ ،‬ﻓﻼ ﻧﻘﻮﻝ ‪:‬‬
‫ﺍﺻﻄﻔﻴﺖ ﺍﻟﺤﺠﺮ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺃﻭ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺇﻧﻤﺎ ﻧﻘﻮﻝ ﺍﺻﻄﻔﻴﺖ‬
‫ﺍﻟﺤﺠﺮ ﻣﻦ ﺍﻷﺣﺠﺎﺭ ﺃﻭ ﻋﻠﻰ ﺍﻷﺣﺠﺎﺭ‪ ،‬ﻭﺍﺻﻄﻔﻴﺖ ﻓﻼﻧﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﻭ‬
‫ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻼ ﻳﺼﺢ ﺍﺻﻄﻔﺎء ﺷﻲء ﻣﻦ ﻏﻴﺮ ﺟﻨﺴﻪ ﺃﻭ ﻋﻠﻰ ﻏﻴﺮ‬
‫ﺟﻨﺴﻪ‪ ،‬ﻓﻬﺬﺍ ﻟﻴﺲ ﻟﻪ ﻣﺜﻴﻞ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﻓﻲ ﻛﻼﻡ ﺍﻟﻌﺮﺏ‪ ،‬ﻓﻘﺪ‬
‫ﺍﺻﻄﻔﻰ ﺍﷲ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ ﻗﻮﻣﻪ ﻭﻣﻦ ﻗﻮﻣﻪ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﺍﷲ ﻹﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺑﻨﻴﻪ ﺍﻟﺪﻳﻦ( ﺍﻹﺳﻼﻡ) ﻋﻠﻰ ﺍﻷﺩﻳﺎﻥ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﺍﷲ ﻃﺎﻟﻮﺕ ﻋﻠﻰ‬
‫ﻗﻮﻣﻪ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻣﺮﻳﻢ ﻋﻠﻰ ﻧﺴﺎء ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻣﻮﺳﻰ ﻋﻠﻰ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻣﻦ ﺍﻟﻤﻼﺋﻜﺔ ﺭﺳﻼ‪ ،‬ﻭﻟﻢ ﻳﺼﻄﻔﻲ ﺍﷲ ﺍﻟﺒﻨﺎﺕ ﻋﻠﻰ‬
‫ﺍﻟﺒﻨﻴﻦ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻄﻔَﻴْﻨَﺎﻩُ ﻓِﻲ ﺍﻟﺪﱡﻧْﻴَﺎ ﻭَﺇِﻧﱠﻪُ ﻓِﻲ ﺍﻵﺧِﺮَﺓِ ﻟَﻤِﻦَ ﺍﻟﺼﱠﺎﻟِﺤِﻴﻦَ)( ‪_ 130‬‬ ‫(ﻭَ َﻟ َﻘ ِﺪ ﺍﺻْ َ‬
‫ﺍﻟﺒﻘﺮﺓ‪).‬‬
‫ﻦ‬
‫(ﻭَﻭَﺻﱠﻰ ِﺑﻬَﺎ ِﺇﺑْﺮَﺍﻫِﻴﻢُ ﺑَﻨِﻴﻪِ ﻭَﻳَﻌْﻘُﻮﺏُ ﻳَﺎ ﺑَﻨِﻲﱠ ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ ﺍﺻْﻄَﻔَﻰ ﻟَﻜُﻢُ ﺍﻟﺪﱢﻳ َ‬
‫ﻼ ﺗَﻤُﻮﺗُﻦﱠ ﺇِﻻﱠ ﻭَﺃَﻧﺘُﻢ ﻣﱡﺴْﻠِﻤُﻮﻥَ)( ‪_ 132‬ﺍﻟﺒﻘﺮﺓ)‬ ‫َﻓ َ‬
‫( َﻭﻗَﺎﻝَ ﻟَﻬُﻢْ ﻧَﺒِﻴﱡﻬُﻢْ ِﺇﻥﱠ ﺍﻟﻠﱠ َﻪ ﻗَﺪْ ﺑَﻌَﺚَ ﻟَﻜُﻢْ ﻃَﺎﻟُﻮﺕَ ﻣَﻠِﻜﺎً ﻗَﺎﻟُﻮﺍ ﺃَﻧﱠﻰ ﻳَﻜُﻮﻥُ ﻟَﻪُ‬
‫ﻚ ﻣِﻨْﻪُ ﻭَﻟَﻢْ ﻳُﺆْﺕَ ﺳَﻌَﺔً ﻣﱢﻦَ ﺍﻟﻤَﺎﻝِ ﻗَﺎﻝَ ﺇِﻥﱠ‬
‫ﺍﻟﻤُﻠْﻚُ ﻋَﻠَﻴْﻨَﺎ ﻭَﻧَﺤْﻦُ ﺃَﺣَﻖﱡ ﺑِﺎﻟْﻤُﻠْ ِ‬
‫ﺍﻟﻠﱠﻪَ ﺍﺻْﻄَﻔَﺎﻩُ ﻋَﻠَﻴْﻜُﻢْ)( ‪_ 247‬ﺍﻟﺒﻘﺮﺓ)‬
‫(ﻭَﺇِﺫْ ﻗَﺎﻟَﺖِ ﺍﻟﻤَﻼ ِﺋﻜَﺔُ ﻳَﺎ َﻣﺮْﻳَﻢُ ﺇِﻥﱠ ﺍﻟﻠﱠﻪَ ﺍﺻْﻄَﻔَﺎﻙِ ﻭَﻃَﻬﱠﺮَﻙِ ﻭَﺍﺻْﻄَﻔَﺎﻙِ ﻋَﻠَﻰ‬
‫ِﻧﺴَﺎ ِء ﺍﻟﻌَﺎﻟَﻤِﻴﻦَ)( ‪_ 42‬ﺁﻝ ﻋﻤﺮﺍﻥ)‬
‫ﻄﻔَﻴْﺘُﻚَ ﻋَﻠَﻰ ﺍﻟﻨﱠﺎﺱِ ﺑِﺮِﺳَﺎﻻﺗِﻲ ﻭَﺑِﻜَﻼﻣِﻲ )‬ ‫(ﻗﺎﻝَ ﻳَﺎ ﻣُﻮﺳَﻰ ﺇِﻧﱢﻲ ﺍﺻْ َ‬
‫_‪(144‬ﺍﻷﻋﺮﺍﻑ)‬
‫ﻄﻔِﻲ ِﻣﻦَ ﺍﻟﻤَﻼ ِﺋﻜَﺔِ ﺭُﺳُﻼً ﻭَﻣِﻦَ ﺍﻟﻨﱠﺎﺱِ)( ‪_ 75‬ﺍﻟﺤﺞ)‬ ‫(ﺍﻟﻠﱠﻪُ َﻳﺼْ َ‬
‫ﺤﻤْﺪُ ﻟِﻠﱠ ِﻪ َﻭﺳَﻼﻡٌ ﻋَﻠَﻰ ﻋِﺒَﺎﺩِﻩِ ﺍﻟﱠﺬِﻳﻦَ ﺍﺻْﻄَﻔَﻰ)( ‪_59‬ﺍﻟﻨﻤﻞ)‬ ‫(ﻗُﻞِ ﺍﻟ َ‬
‫ﻦ ﺍﺻْﻄَﻔَﻴْﻨَﺎ ﻣِﻦْ ﻋِﺒَﺎﺩِﻧَﺎ _‪) (32‬ﻓﺎﻃﺮ)‬ ‫ﺏ ﺍﻟﱠﺬِﻳ َ‬‫(ﺛُﻢﱠ ﺃَﻭْﺭَﺛْﻨَﺎ ﺍﻟﻜِﺘَﺎ َ‬
‫ﺕ ﻋَﻠَﻰ ﺍﻟ َﺒﻨِﻴﻦَ_‪) (153‬ﺍﻟﺼﺎﻓﺎﺕ)‬ ‫ﻄﻔَﻰ ﺍﻟﺒَﻨَﺎ ِ‬ ‫(َﺃﺻْ َ‬
‫ﺨ َﺬ ﻭَﻟَﺪﺍً ﻻﱠﺻْﻄَﻔَﻰ ﻣِﻤﱠﺎ ﻳَﺨْﻠُﻖُ ﻣَﺎ ﻳَﺸَﺎءُ)( ‪_ 4‬‬ ‫( َﻟﻮْ َﺃﺭَﺍﺩَ ﺍﻟﻠﱠﻪُ ﺃَﻥ ﻳَﺘﱠ ِ‬
‫ﺍﻟﺰﻣﺮ)‬
‫ﻓﻼ ﻳﻜﻮﻥ ﺍﻻﺻﻄﻔﺎء ﺇﻻ ﻣﻦ ﺟﻨﺲ ﺍﻟﻤﺼﻄﻔﻰ ﻣﻨﻪ ﺃﻭ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ‬
‫ﺍﺻﻄﻔﺎء ﻣﻦ ﻻ ﺷﻲء ﺃﻭ ﻋﻠﻰ ﻻ ﺷﻲء‪ ،‬ﻓﺎﺻﻄﻔﺎء ﺍﷲ ﻵﺩﻡ ﻛﺎﻥ ﻣﻦ‬
‫ﺟﻨﺴﻪ ﺍﻟﺬﻳﻦ ﺧﻠﻘﻬﻢ ﺍﷲ ﻣﻦ ﺗﺮﺍﺏ ﺛﻢ ﺍﺻﻄﻔﻰ ﻣﻨﻬﻢ ﺁﺩﻡ‪ ،‬ﻭﺍﺻﻄﻔﺎء‬
‫ﺍﷲ ﻵﺩﻡ ﻳﺪﻝ ﻣﻦ ﺩﻭﻥ ﺷﻚ ﺃﻭ ﺭﻳﺐ ﻋﻠﻰ ﻭﺟﻮﺩ ﺟﻨﺲ ﻣﻦ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ‬
‫ﺍﺻﻄﻔﻰ ﻣﻨﻪ ﺁﺩﻡ‪.‬‬

‫ﺍﻟﺒﺮﻫﺎﻥ ﺍﻟﺨﺎﻣﺲ‪:‬‬
‫ﻟﻘﺪ ﺧﻠﻖ ﺍﷲ ﺟﻨﺲ ﺁﺩﻡ (ﺁﺑﺎءﻩ )ﻣﻦ ﺍﻟﻄﻴﻦ ﻓﻜﺎﻥ ﻟﺬﻟﻚ ﺍﻟﺠﻨﺲ ﺳﻼﻻﺕ‬
‫ﻣﻦ ﺍﻟﻨﺴﻞ‪ ،‬ﺍﺧﺘﺎﺭ ﺍﷲ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﻼﻻﺕ ﺳﻼﻟﺔ ﺍﺻﻄﻔﻲ ﻣﻨﻬﺎ ﺁﺩﻡ‬
‫ﻭﺯﻭﺟﻪ‪ ،‬ﻭﺑﺮﻫﺎﻥ ﺫﻟﻚ ﻣﺎ ﻭﺭﺩ ﻓﻲ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫(ﻭَ َﻟ َﻘﺪْ ﺧَ َﻠﻘْﻨَﺎ ﺍﻹِﻧﺴَﺎﻥَ ﻣِﻦ ﺳُﻼﻟَﺔٍ ﻣﱢﻦ ﻃِﻴﻦٍ(‪ )12‬ﺛُﻢﱠ ﺟَﻌَﻠْﻨَﺎﻩُ ﻧُﻄْﻔَﺔً ﻓِﻲ‬
‫َﻗﺮَﺍ ٍﺭ ﻣﱠﻜِﻴﻦٍ)( ‪_ 13‬ﺍﻟﻤﺆﻣﻨﻮﻥ‪).‬‬
‫ﺍﻟﻔﻌﻞ (ﺳﻞ) ﻳﺪﻝ ﻋﻠﻰ ﻧﺰﻉ ﻭﺧﺮﻭﺝ ﺷﻲء ﻣﻦ ﺷﻲء‪ ،‬ﻭﻫﻲ ﻣِﻦْ ﺳَﻠَﻠْﺖُ‬
‫ﺍﻟﺸﻲءَ ﻣﻦ ﺍﻟﺸﻲءِ ﺃﻱ ﺍﺳﺘَﺨْﺮَﺟْﺘَﻪ ﻣﻨﻪ‪ ،‬ﻛﺴﻞ ﺍﻟﺴﻴﻒ ﻣﻦ ﺍﻟﻐﻤﺪ‪،‬‬
‫ﻭﺳﻞ ﺍﻟﻮﻟﺪ ﻣﻦ ﺍﻷﺏ‪ ،‬ﻭﻗﻴﻞ ﻟﻠﻮﻟﺪ ﺳﻠﻴﻞ ‪.‬ﻭﺟﻤﻊ ﺳﻠﻴﻞ ‪:‬ﺳﻼﻟﺔ‪،‬‬
‫ﻭﺳﻼﻟﺔ ﻋﻠﻰ ﻭﺯﻥ ﻓﻌﺎﻟﺔ ﻭﻫﻮ ﺑﻨﺎء ﻟﻠﻘﻠﺔ ﻛﺎﻟﻘﻼﻣﺔ ﻭﺍﻟﻘﻤﺎﻣﺔ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺍﻟﻌﺮﺏ ﻳﺴﻤﻮﻥ ﺍﻟﺬﺭﻳﺔ ﺳﻼﻟﺔ‪ ،‬ﻭﺍﻟﺴﻼﻟﺔ ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﻳﻤﺔ ﻫﻢ ﺫﺭﻳﺔ‬
‫ﻣﻦ ﺟﻨﺲ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﺍﻟﺘﻲ ﺧﻠﻘﻬﺎ ﺍﷲ ﻣﻦ ﻃﻴﻦ ﺣﻴﺚ ﻛﺎﻧﺖ ﻟﻬﺎ‬
‫ﺳﻼﻻﺕ ﻛﺜﻴﺮﺓ ﺍﺻﻄﻔﻰ ﺍﷲ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﻼﻻﺕ ﺳﻼﻟﺔ ﻭﺍﺣﺪﺓ ﺗﻠﻚ‬
‫ﺍﻟﺴﻼﻟﺔ ﺍﺻﻄﻔﻰ ﺍﷲ ﻣﻨﻬﺎ ﺁﺩﻡ ﻭﺯﻭﺟﻪ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻤﻘﺼﻮﺩ ﺑﺎﻟﺴﻼﻟﺔ‬
‫ﻋﻴﻨﺔ ﻣﻦ ﺍﻟﻄﻴﻦ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻤﻔﺴﺮﻭﻥ‪ ،‬ﻓﻜﻠﻤﺔ ﺳﻼﻟﺔ ﻟﻢ ﺗﺮﺩ ﻓﻲ ﻛﻼﻡ‬
‫ﺍﻟﻌﺮﺏ ﻭﻻ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺬﺭﻳﺔ‪ ،‬ﻭﻣﻦ ﻏﻴﺮ‬
‫ﺍﻟﺼﻮﺍﺏ ﺑﻞ ﻭﻣﻦ ﺍﻟﺨﺮﻭﺝ ﻋﻠﻰ ﺍﻟﻨﺺ ﻭﺍﻟﻤﻌﻘﻮﻝ ﺍﻟﻘﻮﻝ ﺇﻥ ﺍﻟﺴﻼﻟﺔ‬
‫ﻫﻲ ﺍﻟﻄﻴﻦ ﻧﻔﺴﻪ ﺃﻭ ﺟﺰء ﻣﻨﻪ‪ ،‬ﺇﻧﻤﺎ ﻫﻲ ﺳﻼﻟﺔ ﻣﻦ ﺍﻟﺒﺸﺮ ﺧﻠﻘﺖ ﻣﻦ‬
‫ﺍﻟﻄﻴﻦ ﺍﻧﺴﻞ ﻣﻨﻬﺎ ﺁﺩﻡ ﻭﺯﻭﺟﻪ‪.‬‬
‫ﻭﻣﻦ ﺍﻷﺷﻴﺎء ﺍﻟﺘﻲ ﺗﻢ ﺗﻐﻴﻴﺮﻫﺎ ﻭﺟﻌﻠﻬﺎ ﻓﻲ ﺁﺩﻡ ﺃﻥ ﻧﺴﻠﻪ ﺟُﻌِﻞ ﻣﻦ‬
‫ﺳﻼﻟﺔ ﻣﻦ ﻣﺎء ﻣﻬﻴﻦ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫(ﻭَ َﺑﺪَﺃَ ﺧَﻠْﻖَ ٱﻹِﻧْﺴَـٰﻦِ ﻣِﻦ ﻃِﻴﻦٍ(‪ )7‬ﺛُﻢﱠ ﺟَﻌَﻞَ ﻧَﺴْﻠَﻪُ ﻣِﻦ ﺳُﻼَﻟَﺔٍ ﻣّﻦ ﻣﱠﺎء‬
‫ﻣﻬِﻴﻦ)( ‪_ 8‬ﺍﻟﺴﺠﺪﺓ‪).‬‬
‫ﺃﻱ ﺟﻤﻴﻊ ﻧﺴﻞ ﺁﺩﻡ ﺟﻌﻞ ﻣﻦ ﺳﻼﻟﺔ ﻣﻦ ﻭﻟﺪ ﺁﺩﻡ‪ ،‬ﺗﻠﻚ ﺍﻟﺴﻼﻟﺔ ﺟﻌﻠﺖ‬
‫ﻣﻦ ﻣﺎء ﻣﻬﻴﻦ‪ ،‬ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﺧﻠﻘﺎ ﻣﻦ ﺳﻼﻟﺔ ﺧﻠﻘﺖ‬
‫ﻣﻦ ﻃﻴﻦ‪ ،‬ﻭﻧﺴﻠﻪ ﺧﻠﻘﻮﺍ ﻣﻦ ﺳﻼﻟﺔ ﺧﻠﻘﺖ ﻣﻦ ﻣﺎء ﻣﻬﻴﻦ ‪.‬ﻭﻫﺬﺍ‬
‫ﻳﻜﺸﻒ ﻟﻨﺎ ﻣﻌﻠﻮﻣﺔ ﻫﺎﻣﺔ ﻫﻲ ﺃﻥ ﻣﻜﻮﻧﺎﺕ ﺧﻠﻖ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﺗﺨﺘﻠﻒ‬
 ‫ﻋﻦ ﻣﻜﻮﻧﺎﺕ ﺧﻠﻖ ﻧﺴﻠﻪ‪ ،‬ﻓﻤﻜﻮﻧﺎﺕ ﺧﻠﻖ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﻛﺎﻧﺖ ﻣﻦ ﺳﻼﻟﺔ‬
‫ﻣﻦ ﻃﻴﻦ‪ ،‬ﻭﻣﻜﻮﻧﺎﺕ ﺧﻠﻖ ﻧﺴﻠﻪ ﻛﺎﻧﺖ ﻣﻦ ﻣﺎء ﻣﻬﻴﻦ ﺑﻌﺪ ﺗﻌﺪﻳﻞ ﺁﺩﻡ‬
‫ﻭﺗﺴﻮﻳﺘﻪ ﻭﺍﻟﻨﻔﺦ ﻓﻴﻪ‪.‬‬

‫‪##‬ﺍﻟﺒﺮﻫﺎﻥ ﺍﻟﺴﺎﺩﺱ ‪:‬‬

‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫(ﻣَﺎ ﻟَﻜُﻢْ ﻻَ َﺗﺮْﺟُﻮﻥَ ﻟِﻠﱠ ِﻪ َﻭﻗَﺎﺭﺍً(‪ )13‬ﻭَﻗَﺪْ ﺧَﻠَﻘَﻜُﻢْ ﺃَﻃْﻮَﺍﺭﺍً( )‪_ 14‬ﻧﻮﺡ‪).‬‬
‫ﺇﻥ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻟﻢ ﻳﻜﻦ ﺑﻐﺘﺔ (ﻓﺠﺄﺓ) ﻣﻦ ﺍﻟﻄﻴﻦ‪ ،‬ﻭﻟﻢ ﻳﻜﻦ ﻣﺮﺓ‬
‫ﻭﺍﺣﺪﺓ ﻛﻤﺎ ﻳﻈﻦ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﺇﻧﻤﺎ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻗﺪ ﻣﺮ ﺑﺄﻃﻮﺍﺭ‬
‫ﻋﺪﺓ ﺑﺪءً ﻣﻦ ﻃﻮﺭ ﺍﻟﻌﺪﻡ ﻭﺣﺘﻰ ﻃﻮﺭ ﺍﻟﻮﻓﺎﺓ‪ ،‬ﻭﺍﻟﻔﻌﻞ (ﻃﻮﺭ) ﻳﺪﻝ ﻋﻠﻰ‬
‫ﺍﻣﺘﺪﺍﺩ ﻓﻲ ﺷﻲء ﺣﺎﻟﺔ ﺑﻌﺪ ﺃﺧﺮﻯ‪ ،‬ﻭﻫﻲ ﺍﻟﻤﺮﺓ ﻣﻦ ﺍﻷﻓﻌﺎﻝ ﺃﻭ ﻣﻦ‬
‫ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﺗﻌﺪﺩ ﺍﻷﻃﻮﺍﺭ ﻳﻜﻮﻥ ﻓﻲ ﺍﻟﻨﻮﻉ ﻭﻟﻴﺲ ﻓﻲ ﺍﻟﺘﻜﺮﺍﺭ‪ ،‬ﻭﻫﻮ‬
‫ﻣﺄﺧﻮﺫ ﻣﻦ ﻃﻮﺍﺭ ﺍﻟﺪﺍﺭ ﻭﻫﻮ ﻣﺎ ﺍﻣﺘﺪ ﻣﻨﻬﺎ ﻣﻦ ﺍﻟﺒﻨﺎء ﻛﺎﻟﺤﺪ ﺍﻟﺬﻱ‬
‫ﻳﺤﺪﻫﺎ‪ ،‬ﻭﻳﻘﺎﻝ ﻋﺪﺍ ﻓﻼﻥ ﻃﻮﺭﻩ ﺃﻱ ﺗﺠﺎﻭﺯ ﺣﺪﻩ‪ ،‬ﻭﻣﻨﻪ ‪:‬ﻓﻌﻞ ﻓﻼﻥ ﻛﺬﺍ‬
‫ﻃﻮﺭﺍ ﺑﻌﺪ ﻃﻮﺭ‪ ،‬ﺃﻱ ﺗﺎﺭﺓ ﺑﻌﺪ ﺗﺎﺭﺓ‪ ،‬ﻭﺣﺎﻻ ﺑﻌﺪ ﺣﺎﻝ‪ ،‬ﻭﻣﻨﻪ ﻗﻮﻝ ﺍﻟﺤﻖ ‪:‬‬
‫(ﻭﻗﺪ ﺧﻠﻘﻜﻢ ﺃﻃﻮﺍﺭﺍ) ﺃﻱ ﺣﺪﺍ ﺑﻌﺪ ﺣﺪ ﻭﺗﺎﺭﺓ ﺑﻌﺪ ﺗﺎﺭﺓ ﻭﺣﺎﻻ ﺑﻌﺪ ﺣﺎﻝ‪،‬‬
‫ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻜﺘﺎﺏ ﻫﺬﻩ ﺍﻷﻃﻮﺍﺭ ﺑﺪءً ﻣﻦ ﺍﻟﻼﺷﻲء (ﺍﻟﻌﺪﻡ) ﻭﺣﺘﻰ ﺍﻟﻮﻓﺎﺓ‪،‬‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪(:‬ﻫﻞ ﺃﺗﻰ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺣﻴﻦ ﻣﻦ ﺍﻟﺪﻫﺮ ﻟﻢ ﻳﻜﻦ ﺷﻴﺌﺎ‬
‫ﻣﺬﻛﻮﺭﺍ)( ‪_ 1‬ﺍﻹﻧﺴﺎﻥ)‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻤﺎء ﻭﺧﻠﻄﻪ‬
‫ﺑﺎﻟﺘﺮﺍﺏ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻄﻴﻦ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻄﻴﻦ ﺍﻟﻼﺯﺏ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺤﻤﺄ‬
‫ﺍﻟﻤﺴﻨﻮﻥ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺼﻠﺼﺎﻝ ﺷﺒﻴﻪ ﺍﻟﻔﺨﺎﺭ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻨﻔﺲ ﺍﻟﻮﺍﺣﺪﺓ‬
‫(ﺍﻟﺠﻨﺲ ﺃﻭ ﺍﻟﻨﻮﻉ)‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺴﻼﻻﺕ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﺻﻄﻔﺎء ﺁﺩﻡ ﻣﻦ‬
‫ﺇﺣﺪﻯ ﺍﻟﺴﻼﻻﺕ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺟﻌﻞ ﺍﻟﺰﻭﺝ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺘﺴﻮﻳﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ‬
‫ﺍﻟﺘﻌﺪﻳﻞ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺘﺼﻮﻳﺮ‪ ،‬ﺛﻢ ﻃﻮﺭ ﻧﻔﺦ ﺍﻟﺮﻭﺡ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺗﻌﻠﻴﻢ ﺁﺩﻡ‬
‫ﺍﻷﺳﻤﺎء ﻛﻠﻬﺎ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺟﻌﻞ ﻧﺴﻠﻪ ﻣﻦ ﺳﻼﻟﺔ ﻣﻦ‬
‫ﻣﺎء ﻣﻬﻴﻦ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻤﺎء ﺍﻟﺪﺍﻓﻖ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻨﻄﻔﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺃﻣﺸﺎﺝ‬
‫ﺍﻟﻨﻄﻔﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺬﻛﻮﺭﺓ ﻭﺍﻷﻧﻮﺛﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻌﻠﻘﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ‬
‫ﺍﻟﻤﻀﻐﺔ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻌﻈﺎﻡ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﻠﺤﻢ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺇﻧﺸﺎﺋﻪ ﺧﻠﻘﺎ ﺁﺧﺮ‪،‬‬
‫ﺛﻢ ﻃﻮﺭ ﺇﺧﺮﺍﺟﻪ ﻃﻔﻼ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺟﻌﻞ ﻭﺇﻧﺸﺎء ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ‬
‫ﻭﺍﻟﻔﺆﺍﺩ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺑﻠﻮﻍ ﺍﻷﺷﺪ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺟﻌﻠﻪ ﺷﻌﻮﺑﺎ ﻭﻗﺒﺎﺋﻞ‪ ،‬ﺛﻢ ﻃﻮﺭ‬
‫ﺍﻟﺘﻌﺎﺭﻑ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺟﻌﻠﻪ ﻧﺴﺒﺎ ﻭﺻﻬﺮﺍ‪ ،‬ﺛﻢ ﻃﻮﺭ ﺍﻟﺸﻴﺨﻮﺧﺔ‪ ،‬ﺛﻢ‬
‫ﺍﻟﻮﻓﺎﺓ‪.‬‬
‫ﻭﻫﺬﻩ ﻫﻲ ﺍﻷﻃﻮﺍﺭ ﻛﻠﻬﺎ ﻛﻤﺎ ﺟﺎءﺕ ﻓﻲ ﺍﻟﻜﺘﺎﺏ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫(ﻣَﺎ ﻟَﻜُﻢْ ﻻَ ﺗَﺮْﺟُﻮﻥَ ﻟِﻠﱠﻪِ َﻭﻗَﺎﺭﺍً(‪ )13‬ﻭَﻗَﺪْ ﺧَﻠَﻘَﻜُﻢْ ﺃَﻃْﻮَﺍﺭﺍً( )‪_ 14‬ﻧﻮﺡ‪).‬‬
‫(َﺃﻭَﻻ َﻳﺬْﻛُﺮُ ﺍﻹِﻧﺴَﺎﻥُ ﺃَﻧﱠﺎ ﺧَﻠَﻘْﻨَﺎﻩُ ﻣِﻦ ﻗَﺒْﻞُ ﻭَﻟَﻢْ ﻳَﻚُ ﺷَﻴْﺌﺎً)( ‪_ 67‬ﻣﺮﻳﻢ)‬
‫(ﺧَ َﻠ َﻘﻚَ ﻣِﻦ ﺗُﺮَﺍﺏٍ)( ‪_ 37‬ﺍﻟﻜﻬﻒ‪).‬‬
‫( َﻭﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﺧَﻠَﻖَ ِﻣﻦَ ﺍﻟﻤَﺎءِ ﺑَﺸَﺮﺍً)( ‪_ 54‬ﺍﻟﻔﺮﻗﺎﻥ‪).‬‬
‫(ﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﺧَ َﻠ َﻘﻜُﻢ ﻣﱢﻦ ﻃِﻴﻦٍ _‪) (2‬ﺍﻷﻧﻌﺎﻡ‪).‬‬
‫ﻦ ﻻﱠﺯِﺏٍ _‪) (11‬ﺍﻟﺼﺎﻓﺎﺕ‪).‬‬ ‫(ﺇِﻧﱠﺎ ﺧَ َﻠﻘْﻨَﺎﻫُﻢ ﻣﱢﻦ ﻃِﻴ ٍ‬
‫(ﻭَ َﻟ َﻘﺪْ ﺧَ َﻠﻘْﻨَﺎ ﺍﻹِﻧﺴَﺎﻥَ ﻣِﻦ ﺻَﻠْﺼَﺎﻝٍ ﻣﱢﻦْ ﺣَﻤَﺄٍ ﻣﱠﺴْﻨُﻮﻥٍ)( ‪_ 26‬ﺍﻟﺤﺠﺮ‪).‬‬
‫ﺣ َﺪﺓٍ ﻭَﺧَﻠَﻖَ ﻣِﻨْﻬَﺎ ﺯَﻭْﺟَﻬَﺎ)( ‪_ 1‬ﺍﻟﻨﺴﺎء)‬ ‫ﺲ ﻭَﺍ ِ‬ ‫(ﺧَ َﻠ َﻘﻜُﻢ ﻣﱢﻦ ﻧﱠﻔْ ٍ‬
‫(ﻭَ َﻟ َﻘﺪْ ﺧَ َﻠﻘْﻨَﺎ ﺍﻹِﻧﺴَﺎﻥَ ﻣِﻦ ﺳُﻼﻟَﺔٍ ﻣﱢﻦ ﻃِﻴﻦٍ)( ‪_ 12‬ﺍﻟﻤﺆﻣﻨﻮﻥ‪).‬‬
‫(ﻭَ َﻟ َﻘﺪْ ﺧَ َﻠﻘْﻨَﺎﻛُﻢْ ﺛُﻢﱠ ﺻَﻮﱠﺭْﻧَﺎﻛُﻢْ)( ‪_ 12‬ﺍﻷﻋﺮﺍﻑ‪).‬‬
‫ﻚ َﻓﺴَﻮﱠﺍﻙَ َﻓ َﻌﺪَ َﻟﻚَ(‪ )7‬ﻓِﻲ ﺃَﻱﱢ ﺻُﻮﺭَﺓٍ ﻣﱠﺎ ﺷَﺎءَ ﺭَﻛﱠﺒَﻚَ( )‪_ 8‬‬ ‫(ﺍﻟﱠﺬِﻱ ﺧَ َﻠ َﻘ َ‬
‫ﺍﻻﻧﻔﻄﺎﺭ‪).‬‬
‫(ﻓَ ِﺈﺫَﺍ ﺳَﻮﱠﻳْﺘُﻪُ ﻭَ َﻧﻔَﺨْﺖُ ﻓِﻴﻪِ ﻣِﻦ ﺭﱡﻭﺣِﻲ)( ‪_ 29‬ﺍﻟﺤﺠﺮ‪).‬‬
‫(ﺧَﻠَﻖَ ﺍﻹِﻧﺴَﺎﻥَ ﻣِﻦ ﻧﱡﻄْﻔَﺔٍ)( ‪_ 4‬ﺍﻟﻨﺤﻞ‪).‬‬
‫(ﻓَﻠْﻴَﻨﻈُﺮِ ﺍﻹِﻧﺴَﺎﻥُ ِﻣﻢﱠ ﺧُﻠِﻖَ(‪ )5‬ﺧُﻠِﻖَ ﻣِﻦ ﻣﱠﺎءٍ ﺩَﺍﻓِﻖٍ)( ‪_ 6‬ﺍﻟﻄﺎﺭﻕ‪).‬‬
‫ﺟﻴْﻦِ ﺍﻟﺬﱠﻛَﺮَ ﻭَﺍﻷُﻧﺜَﻰ)( ‪_ 39‬ﺍﻟﻘﻴﺎﻣﺔ‪).‬‬ ‫ﺠ َﻌﻞَ ﻣِﻨْﻪُ ﺍﻟﺰﱠﻭْ َ‬
‫(ﻓَ َ‬
 ‫(ﺛُﻢﱠ ﺧَ َﻠﻘْﻨَﺎ ﺍﻟﻨﱡﻄْﻔَ َﺔ ﻋَ َﻠﻘَ ًﺔ َﻓﺨَﻠَﻘْﻨَﺎ ﺍﻟﻌَﻠَﻘَﺔَ ﻣُﻀْﻐَﺔً ﻓَﺨَﻠَﻘْﻨَﺎ ﺍﻟﻤُﻀْﻐَﺔَ ﻋِﻈَﺎﻣﺎً‬
‫ﺴﻮْﻧَﺎ ﺍﻟﻌِﻈَﺎﻡَ ﻟَﺤْﻤﺎً ﺛُﻢﱠ ﺃَﻧﺸَﺄْﻧَﺎﻩُ ﺧَﻠْﻘﺎً ﺁﺧَﺮَ ﻓَﺘَﺒَﺎﺭَﻙَ ﺍﻟﻠﱠﻪُ ﺃَﺣْﺴَﻦُ‬‫َﻓ َﻜ َ‬
‫ﺍﻟﺨَﺎ ِﻟﻘِﻴﻦَ)( ‪_ 14‬ﺍﻟﻤﺆﻣﻨﻮﻥ‪).‬‬
‫(ﻭَﻫُ َﻮ ﺍﻟﱠﺬِﻱ ﺧَﻠَﻖَ ِﻣﻦَ ﺍﻟﻤَﺎءِ ﺑَﺸَﺮﺍً ﻓَﺠَﻌَﻠَﻪُ ﻧَﺴَﺒﺎً ﻭَﺻِﻬْﺮﺍً ﻭَﻛَﺎﻥَ ﺭَﺑﱡﻚَ‬
‫َﻗﺪِﻳﺮﺍً)( ‪_ 54‬ﺍﻟﻔﺮﻗﺎﻥ‪).‬‬
‫ﺟ َﻌﻞَ َﻧﺴْﻠَﻪُ ﻣِﻦ ﺳُﻼﻟَ ٍﺔ ﻣﱢﻦ ﻣﱠﺎءٍ ﻣﱠﻬِﻴﻦٍ)( ‪_ 8‬ﺍﻟﺴﺠﺪﺓ )‬ ‫(ﺛُﻢﱠ َ‬
‫( َﻫ َﻮ ﺍﻟﱠﺬِﻱ ﺧَ َﻠﻘَﻜُﻢ ﻣﱢﻦ ﺗُﺮَﺍﺏٍ ﺛُﻢﱠ ﻣِﻦ ﻧﱡﻄْﻔَﺔٍ ﺛُﻢﱠ ﻣِﻦْ ﻋَﻠَﻘَﺔٍ ﺛُﻢﱠ ﻳُﺨْﺮِﺟُﻜُﻢْ‬
‫ﻃِ ْﻔﻼً ﺛُﻢﱠ ﻟِﺘَ ْﺒﻠُﻐُﻮﺍ ﺃَﺷُﺪﱠﻛُﻢْ ﺛُﻢﱠ ﻟِﺘَﻜُﻮﻧُﻮﺍ ﺷُﻴُﻮﺧﺎً ﻭَﻣِﻨﻜُﻢ ﻣﱠﻦ ﻳُﺘَﻮَﻓﱠﻰ ﻣِﻦ ﻗَﺒْﻞُ‬
‫ﻼ ﻣﱡﺴَﻤًّﻰ ﻭَ َﻟﻌَﻠﱠﻜُﻢْ ﺗَﻌْﻘِﻠُﻮﻥَ _‪) (67‬ﻏﺎﻓﺮ‪).‬‬ ‫ﺟً‬ ‫ﻭَﻟِﺘَﺒْﻠُﻐُﻮﺍ ﺃَ َ‬
‫ﺟ َﻌﻞَ ﻟَﻜُﻢُ ﺍﻟﺴﱠﻤْﻊَ ﻭَﺍ َﻷﺑْﺼَﺎﺭَ ﻭَﺍﻷَﻓْﺌِﺪَﺓَ ﻗَﻠِﻴﻼً ﻣﱠﺎ ﺗَﺸْﻜُﺮُﻭﻥَ _‪) (9‬‬ ‫(ﻭَ َ‬
‫ﺍﻟﺴﺠﺪﺓ ‪).‬‬
‫(ﻳَﺎ ﺃَﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎﺱُ ﺇِﻧﱠﺎ ﺧَﻠَﻘْﻨَﺎﻛُﻢ ﻣﱢﻦ ﺫَﻛَﺮٍ ﻭَﺃُﻧﺜَﻰ ﻭَﺟَﻌَﻠْﻨَﺎﻛُﻢْ ﺷُﻌُﻮﺑﺎً ﻭَﻗَﺒَﺎﺋِﻞَ‬
‫ﻟِ َﺘﻌَﺎﺭَﻓُﻮﺍ _‪) (13‬ﺍﻟﺤﺠﺮﺍﺕ‪).‬‬
‫ﻫﺬﺍ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﻗﺮءﻩ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻓﻲ ﺧﻠﻖ ﺁﺩﻡ ﻭﺃﻃﻮﺍﺭ ﺧﻠﻘﻪ‬
‫ﻭﺍﺳﺘﺨﻼﻓﻪ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻓﺈﻥ ﺃﺻﺒﺖ ﻓﺒﺘﻮﻓﻴﻖ ﺍﷲ ﻭﺇﻥ ﺃﺧﻄﺄﺕ ﻓﻤﻦ‬
‫ﺗﻘﺼﻴﺮﻱ ﻭﻏﻔﻠﺘﻲ‪.‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻛﺎﺗﺐ ﻭﺑﺎﺣﺚ ﻓﻲ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ _ﻣﺪﺭﺱ ﺑﺎﻷﺯﻫﺮ‬
‫ﻣﺼﺮ _ﺃﺳﻴﻮﻁ‬
‫ﻣﻮﺑﺎﻳﻞ‪/ 0164355385_ 002‬‬
‫ﺇﻳﻤﻴﻞ[ ‪:‬ﻓﻘﻂ ﺍﻷﻋﻀﺎء ﺍﻟﻤﺴﺠﻠﻴﻦ ﻭﺍﻟﻤﻔﻌﻠﻴﻦ ﻳﻤﻜﻨﻬﻢ ﺭﺅﻳﺔ ﺍﻟﻮﺻﻼﺕ‬
‫‪.‬ﺇﺿﻐﻂ ﻫﻨﺎ ﻟﻠﺘﺴﺠﻴﻞ]‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﺃﺿﻒ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 2‬‬ ‫ﻳﻮﻡ ﺃﻣﺲ ‪PM 04:59,‬‬

‫ﻣﻨﻰ ﺷﻤﺎﺥ‬
‫ﻛﺎﺗﺐ‬

‫ﺍﻷﺳﺘﺎﺫ ﻧﻬﺮﻭ‬ ‫‪Jan 2007: ÇáÇäÊÓÇÈ‬‬

 ‫ﻣﺮﺣﺒﺎ ﺑﻚ ﻓﻲ ﻣﻌﺮﺍﺝ ﺍﻟﻘﻠﻢ‬ ‫‪297: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺍﺳﻤﺢ ﻟﻲ ﺃﻥ ﻳﻜﻮﻥ ﺗﻌﻠﻴﻘﻲ ﺗﺮﺣﻴﺒﺎ ﻓﻘﻂ‬ ‫‪408: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫‪،‬ﻭﻧﺘﺮﻙ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﻣﻘﺎﻟﻚ ﺍﻟﻘﻴﻢ ﻟﺤﻴﻦ‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺍﺗﻤﺎﻡ ﻗﺮﺍءﺗﻲ ﻟﻪ‬

‫ﻣﻨﻰ ﺷﻤﺎﺥ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻣﻨﻰ ﺷﻤﺎﺥ‬
‫ﺃﺿﻒ ﻣﻨﻰ ﺷﻤﺎﺥ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 3‬‬ ‫ﺍﻟﻴﻮﻡ ‪AM 01:09,‬‬

‫ﻣﺤﻤﺪ ﻓﺎﺩﻱ ﺍﻟﺤﻔﺎﺭ‬

‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﻋﺰﻳﺰﻱ ﺍﻟﻐﺎﻟﻲ ﺍﻷﺳﺘﺎﺫ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬ ‫‪Jun 2009: ÇáÇäÊÓÇÈ‬‬

‫‪789: ÑÞã ÇáÚÖæíÉ‬‬

‫ﻟﻢ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﺭﻯ ﺍﺳﻤﻜﻢ ﺍﻟﻜﺮﻳﻢ ﻳﻄﻞ‬ ‫‪42: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﻋﻠﻴﻨﺎ ﻣﻦ ﺟﺪﻳﺪ ﻭﺑﻌﺪ ﻃﻮﻝ ﻏﻴﺎﺏ ﺩﻭﻥ ﺃﻥ‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺃﻋﺮﺝ ﻋﻠﻴﻜﻢ ﻷﻟﻘﻰ ﺳﻼﻣﻲ ﻭﺃﺷﻮﺍﻗﻲ ﻟﻘﻠﻢ‬

‫ﻣﺤﺘﺮﻡ ﺭﺍﺋﻊ ﻗﻞ ﻧﻈﻴﺮﻩ‪.‬‬
‫ﺗﺤﻴﺎﺗﻲ ﻭﺃﺷﻮﺍﻗﻲ ﺃﺳﺘﺎﺫﻧﺎ ﺍﻟﻐﺎﻟﻲ ﻧﻬﺮﻭ‬
‫ﻃﻨﻄﺎﻭﻱ ﻭﺣﻤﺪﷲ ﻋﻠﻰ ﺳﻼﻣﺘﻜﻢ ﻭﻋﻠﻰ‬
‫ﺭﺍﺣﺔ ﻗﻠﻮﺑﻨﺎ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﺴﺎﺋﻞ ﺑﻠﻬﻔﺔ ﻋﻦ‬
‫ﻏﻴﺎﺑﻜﻢ‬
 ‫ﺍﻟﺘﻮﻗﻴﻊ ‪:‬‬
‫‪mhd fadi al haffar‬‬

‫ﻣﺤﻤﺪ ﻓﺎﺩﻱ ﺍﻟﺤﻔﺎﺭ‬

‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻣﺤﻤﺪ ﻓﺎﺩﻱ ﺍﻟﺤﻔﺎﺭ‬
‫ﺃﺿﻒ ﻣﺤﻤﺪ ﻓﺎﺩﻱ ﺍﻟﺤﻔﺎﺭ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 4‬‬ ‫ﺍﻟﻴﻮﻡ ‪AM 01:19,‬‬

‫ﻭﻓﺎء ﺍﻟﺴﻴﺪ‬
‫ﻛﺎﺗﺐ‬
‫ﺃﺳﺘﺎﺫ ﻧﻬﺮﻭ ﻣﺮﺣﺒﺎ ﺑﻚ‬
‫‪Oct 2006: ÇáÇäÊÓÇÈ‬‬

‫ﺑﺪﺍﻳﺔ ﺃﺷﻜﺮﻙ ﻟﻬﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﻘﻴﻢ ﺍﻟﺬﻱ‬ ‫‪177: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺃﻭﺍﻓﻘﻚ ﻓﻲ ﺑﻌﺾ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺘﻲ ﻭﺻﻠﺖ‬ ‫‪400: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﺇﻟﻴﻬﺎ‪:‬‬
‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻋﻞٌ ﻓِﻲ‬ ‫ﻭَﺇِﺫْ ﻗَﺎﻝَ ﺭَﺑﱡﻚَ ﻟِﻠْﻤَﻠَﺎ ِﺋ َﻜ ِﺔ ِﺇﻧﱢﻲ ﺟَﺎ ِ‬

‫ﺍﻟْﺄَﺭْﺽِ ﺧَﻠِﻴﻔَﺔً ۖ ﻗَﺎﻟُﻮﺍ َﺃﺗَﺠْ َﻌﻞُ ﻓِﻴﻬَﺎ ﻣَﻦْ ﻳُﻔْﺴِﺪُ‬
‫ﺴﺒﱢﺢُ ِﺑﺤَﻤْﺪِﻙَ‬ ‫ﻓِﻴﻬَﺎ ﻭَﻳَﺴْﻔِﻚُ ﺍﻟﺪﱢﻣَﺎ َء َﻭ َﻧﺤْﻦُ ﻧُ َ‬
‫ﻭَﻧُﻘَﺪﱢﺱُ ﻟَﻚَ ۖ ﻗَﺎﻝَ ﺇِﻧﱢﻲ َﺃﻋْ َﻠﻢُ ﻣَﺎ ﻟَﺎ َﺗﻌْ َﻠﻤُﻮﻥَ‬
‫( )‪(30‬ﺍﻟﺒﻘﺮﺓ)‬
‫ﺍﻵﻳﺔ ﺗﻨﺴﺠﻢ ﻣﻊ ﺍﻻﻛﺘﺸﺎﻓﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﻲ‬
‫ﺗﺆﻛﺪ ﺃﻥ ﺁﺩﻡ ﻟﻴﺲ ﺃﻭﻝ ﺍﻟﺒﺸﺮ‬
‫ﺑﺪﻟﻴﻞ ﻗﻮﻝ ﺍﻟﻤﻼﺋﻜﺔ ﺃﺗﺠﻌﻞ ﻓﻴﻬﺎ ﻣﻦ ﻳﻔﺴﺪ‬
 ‫ﻓﻴﻬﺎ ﻭﻳﺴﻔﻚ ﺍﻟﺪﻣﺎء‪ ،‬ﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻥ‬
‫ﺍﻟﻤﻼﺋﻜﺔ ﺷﻬﺪﺕ ﺣﺪﺙ ﺍﻹﻓﺴﺎﺩ ﻭﺳﻔﻚ‬
‫ﺍﻟﺪﻣﺎء ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺠﻌﻞ ﻋﺰ‬
‫ﻭﺟﻞ ﻓﻲ ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ‪.‬‬
‫ﻭﺍﻵﻳﺎﺕ‪:‬‬
‫ﻭَﺇِﺫْ ﻗَﺎﻝَ ﺭَﺑﱡﻚَ ﻟِﻠْﻤَﻠَﺎ ِﺋ َﻜ ِﺔ ِﺇﻧﱢﻲ ﺧَﺎﻟِﻖٌ َﺑﺸَﺮًﺍ ﻣِﻦْ‬
‫ﻥ (‪ ()28‬ﺍﻟﺤﺠﺮ)‬ ‫ﺻَﻠْﺼَﺎﻝٍ ﻣِﻦْ ﺣَﻤَﺈٍ َﻣﺴْﻨُﻮ ٍ‬
‫ﺸﺮًﺍ ﻣِﻦْ‬
‫ﺇِﺫْ ﻗَﺎﻝَ ﺭَﺑﱡﻚَ ﻟِﻠْﻤَﻠَﺎﺋِ َﻜ ِﺔ ِﺇﻧﱢﻲ ﺧَﺎ ِﻟﻖٌ َﺑ َ‬
‫ﻃِﻴﻦٍ (‪ ()71‬ﺹ)‬
‫ﻟﻮ ﻻﺣﻈﻨﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻦ ﺧﺎﻟﻖ ﺑﺸﺮﺍً‪ ،‬ﻭﺟﺎﻋﻞ‬
‫ﻓﻲ ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ‪ ،‬ﻟﺘﻮﺿﺤﺖ ﻟﺪﻳﻨﺎ‬
‫ﺍﻟﺼﻮﺭﺓ ‪:‬ﺧﻠﻖ ﺍﷲ ﺍﻟﺒﺸﺮ ﻓﺄﻓﺴﺪﻭﺍ‬
‫ﻭﺳﻔﻜﻮﺍ ﺍﻟﺪﻣﺎء‪ ،‬ﻓﺠﻌﻞ ﻓﻴﻬﻢ ﺧﻠﻴﻔﺔ‬
‫ﻭﻟﻮ ﺗﺘﺒﻌﻨﺎ ﺑﻌﺾ ﻣﻔﺎﻫﻴﻢ (ﺟﻌﻞ‪ ،‬ﺟﺎﻋﻞ)‬
‫ﻓﻲ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ﺕ ﻓَ َﺄﺗَﻤﱠﻬُﻦﱠ ۖ‬ ‫ﻭَﺇِﺫِ ﺍﺑْﺘَﻠَﻰٰ ﺇِﺑْﺮَﺍﻫِﻴ َﻢ َﺭﺑﱡﻪُ ِﺑﻜَ ِﻠﻤَﺎ ٍ‬
‫ﺱ ِﺇﻣَﺎﻣًﺎ ۖ ﻗَﺎ َﻝ ﻭَﻣِﻦْ‬ ‫ﻗَﺎﻝَ ﺇِﻧﱢﻲ ﺟَﺎﻋِﻠُﻚَ ﻟِﻠﻨﱠﺎ ِ‬
‫ﻋﻬْﺪِﻱ ﺍﻟﻈﱠﺎ ِﻟﻤِﻴﻦَ‬ ‫ﺫُﺭﱢﻳﱠﺘِﻲ ۖ ﻗَﺎﻝَ ﻟَﺎ َﻳﻨَﺎﻝُ َ‬
‫(‪) (124‬ﺍﻟﺒﻘﺮﺓ)‬
‫ﻚ ﻭَﺭَﺍﻓِﻌُﻚَ‬ ‫ﺇِﺫْ ﻗَﺎﻝَ ﺍﻟﻠﱠﻪُ ﻳَﺎ ﻋِﻴﺴَﻰٰ ﺇِﻧﱢﻲ ﻣُ َﺘﻮَﻓﱢﻴ َ‬
‫ﻦ ﻛَﻔَﺮُﻭﺍ َﻭﺟَﺎﻋِﻞُ‬ ‫ﻦ ﺍﻟﱠﺬِﻳ َ‬ ‫ﺇِﻟَﻲﱠ ﻭَﻣُﻄَﻬﱢﺮُﻙَ ﻣِ َ‬
‫ﺍﻟﱠﺬِﻳﻦَ ﺍﺗﱠﺒَﻌُﻮﻙَ ﻓَﻮْﻕَ ﺍﻟﱠﺬِﻳﻦَ ﻛَﻔَﺮُﻭﺍ ﺇِﻟَﻰٰ ﻳَﻮْﻡِ‬
‫ﺟﻌُﻜُﻢْ ﻓَﺄَﺣْﻜُﻢُ ﺑَﻴْ َﻨﻜُﻢْ ﻓِﻴﻤَﺎ‬ ‫ﺍﻟْﻘِﻴَﺎﻣَﺔِ ۖ ﺛُﻢﱠ ﺇِﻟَﻲﱠ ﻣَﺮْ ِ‬
‫ﻥ (‪ ()55‬ﺁﻝ ﻋﻤﺮﺍﻥ)‬ ‫ﻛُﻨْﺘُﻢْ ﻓِﻴﻪِ ﺗَﺨْﺘَﻠِﻔُﻮ َ‬
‫ﺿﻌِﻴ ِﻪ ۖ ﻓَﺈِﺫَﺍ‬ ‫ﻭَﺃَﻭْﺣَﻴْﻨَﺎ ﺇِﻟَﻰٰ ﺃُﻡﱢ ﻣُﻮﺳَﻰٰ ﺃَﻥْ ﺃَﺭْ ِ‬
‫ﺧِﻔْﺖِ ﻋَﻠَﻴْﻪِ ﻓَﺄَﻟْﻘِﻴﻪِ ﻓِﻲ ﺍﻟْ َﻴﻢﱢ ﻭَﻟَﺎ َﺗﺨَﺎﻓِﻲ ﻭَﻟَﺎ‬
‫ﻋﻠُﻮﻩُ ﻣِﻦَ‬ ‫ﺗَﺤْﺰَﻧِﻲ ۖ ﺇِﻧﱠﺎ ﺭَﺍﺩﱡﻭﻩُ ﺇِﻟَﻴْﻚِ َﻭﺟَﺎ ِ‬
‫ﺍﻟْﻤُﺮْﺳَﻠِﻴﻦَ( )‪ (7‬ﺍﻟﻘﺼﺺ)‬
‫ﺕ ﻭَﺍﻟْﺄَﺭْﺽِ ﺟَﺎﻋِﻞِ‬ ‫ﺍﻟْﺤَﻤْﺪُ ﻟِﻠﱠﻪِ ﻓَﺎﻃِﺮِ ﺍﻟﺴﱠﻤَﺎﻭَﺍ ِ‬
 ‫ﺤ ٍﺔ ﻣَﺜْﻨَﻰٰ ﻭَﺛُﻠَﺎ َ‬
‫ﺙ‬ ‫ﺍﻟْﻤَﻠَﺎﺋِﻜَﺔِ ﺭُﺳُﻠًﺎ ﺃُﻭﻟِﻲ ﺃَﺟْ ِﻨ َ‬
‫ﻖ ﻣَﺎ َﻳﺸَﺎءُ ۚ ﺇِﻥﱠ ﺍﻟﻠﱠ َﻪ‬ ‫ﺨﻠْ ِ‬
‫ﻭَﺭُﺑَﺎﻉَ ۚ ﻳَﺰِﻳﺪُ ﻓِﻲ ﺍﻟْ َ‬
‫ﻋَﻠَﻰٰ ﻛُﻞﱢ ﺷَﻲْ ٍء ﻗَﺪِﻳﺮٌ (‪) (1‬ﻓﺎﻃﺮ)‬
‫ﻟﺘﻮﺿﺢ ﻟﺪﻳﻨﺎ ﺃﻥ ﻣﻔﻬﻮﻡ (ﺟﻌﻞ ﺟﺎﻋﻞ) ﻫﻮ‬
‫ﺗﻤﻴﻴﺰ ﻟﺤﺪﺙ ﺃﻭ ﻣﺨﻠﻮﻕ ﻋﻦ ﻣﺨﻠﻮﻕ‪،‬‬
‫ﻭﺍﻟﺘﻤﻤﻴﺰ ﻓﻲ ﺟﻌﻞ ﻻﻳﺸﻴﺮ ﺇﻟﻰ ﺍﺷﺘﻘﺎﻕ‬
‫ﻣﺨﻠﻮﻕ ﻣﻦ ﻣﺨﻠﻮﻕ ‪...‬ﻭﻟﻬﺬﺍ ﻫﻨﺎ ﺃﺧﺘﻠﻒ‬
‫ﻣﻌﻚ ﺃﻥ ﺁﺩﻡ ﻛﺎﻥ ﻣﻦ ﻧﺴﻞ (ﺍﻟﺒﺸﺮ) ﺍﻟﻠﺬﻳﻦ‬
‫ﺧُﻠِﻘﻮﺍ ﻗﺒﻠﻪ ﻭﺃﻓﺴﺪﻭﺍ ﻭﺳﻔﻜﻮﺍ ﺍﻟﺪﻣﺎء ﻓﻲ‬
‫ﺍﻷﺭﺽ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﺃﻛﺪﺗﻪ ﺁﺧﺮ ﺍﻷﺑﺤﺎﺙ‬
‫ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﻲ ﺃﻛﺪﺕ ﻭﺟﻮﺩ ﺛﻐﺮﺓ ﺯﻣﻨﻴﺔ‬
‫ﻭﺟﻴﻨﻴﺔ ﻓﻲ ﺗﺴﻠﺴﻞ ﺍﻟﺴﻼﻻﺕ ﺍﻟﺤﻴﻮﺍﻧﻴﺔ‬
‫ﻭﺍﻟﺒﺸﺮﻳﺔ ﻭﺍﻵﺩﻣﻴﺔ (ﺍﻹﻧﺴﺎﻧﻴﺔ) ﻓﻲ‬
‫ﺍﻷﺭﺽ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺎﻳﺆﻛﺪﻩ ﺃﻳﻀﺎ ﻣﻔﻬﻮﻡ ﺍﻫﺒﻄﻮﺍ ﻓﻲ‬
‫ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﻳﻤﺔ‪:‬‬
‫ﺟﻬُﻤَﺎ ﻣِﻤﱠﺎ‬‫ﻓَﺄَﺯَﻟﱠﻬُﻤَﺎ ﺍﻟﺸﱠﻴْﻄَﺎﻥُ ﻋَﻨْﻬَﺎ ﻓَﺄَﺧْ َﺮ َ‬
‫ﻛَﺎﻧَﺎ ﻓِﻴﻪِ ۖ ﻭَﻗُﻠْﻨَﺎ ﺍﻫْﺒِﻄُﻮﺍ َﺑﻌْﻀُﻜُﻢْ ِﻟ َﺒﻌْﺾٍ‬
‫ﺽ ﻣُﺴْﺘَﻘَﺮﱞ ﻭَﻣَﺘَﺎﻉٌ ﺇِﻟَﻰٰ‬ ‫ﻋَﺪُﻭﱞ ۖ ﻭَﻟَﻜُﻢْ ﻓِﻲ ﺍﻟْﺄَﺭْ ِ‬
‫ﺣِﻴﻦٍ (‪) (36‬ﺍﻟﺒﻘﺮﺓ)‬
‫ﺟﻤِﻴﻌًﺎ ۖ َﺑﻌْﻀُﻜُﻢْ ِﻟ َﺒﻌْﺾٍ‬ ‫ﻗَﺎﻝَ ﺍﻫْﺒِﻄَﺎ ﻣِﻨْﻬَﺎ َ‬
‫ﻦ ﺍﺗﱠﺒَﻊَ‬
‫ﻋَﺪُﻭﱞ ۖ ﻓَﺈِﻣﱠﺎ ﻳَﺄْﺗِﻴَﻨﱠﻜُﻢْ ﻣِﻨﱢﻲ ﻫُﺪًﻯ َﻓ َﻤ ِ‬
‫ﻫُﺪَﺍﻱَ ﻓَﻠَﺎ ﻳَﻀِﻞﱡ ﻭَﻟَﺎ ﻳَﺸْﻘَﻰٰ( )‪ (123‬ﻃﻪ)‬
‫ﻗَﺎﻝَ ﺍﻫْﺒِﻄُﻮﺍ ﺑَﻌْﻀُﻜُﻢْ ِﻟ َﺒﻌْﺾٍ ﻋَﺪُﻭﱞ ۖ ﻭَ َﻟﻜُﻢْ ﻓِﻲ‬
‫ﻦ (‪) 24‬‬ ‫ﺍﻟْﺄَﺭْﺽِ ﻣُﺴْﺘَﻘَﺮﱞ ﻭَﻣَﺘَﺎﻉٌ ﺇِﻟَﻰٰ ﺣِﻴ ٍ‬
‫(ﺍﻷﻋﺮﺍﻑ)‬
‫ﻭﺍﻟﻬﺒﻮﻁ ﻫﻨﺎ ﻣﻦ ﺍﻟﺠﻨﺔ ﺇﻟﻰ ﺍﻷﺭﺽ‬
‫ﺑﻤﻔﻬﻮﻣﻪ ﺍﻟﻘﺮﺁﻧﻲ ﻫﺒﻮﻁ ﻓﻲ ﺍﻟﺪﺭﺟﺔ‪ ،‬ﺃﻱ‬
‫ﺃﻥ ﺁﺩﻡ ﻭﻧﺴﻠﻪ ﻟﻴﺴﻮﺍ ﻣﻦ ﻧﺴﻞ ﺃﻭﻝ ﺍﻟﺒﺸﺮ‬
‫ﻓﻲ ﺍﻷﺭﺽ‪.‬‬
‫ﺃﺗﻤﻨﻰ ﺃﻧﻲ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺃﻭﺻﻞ ﻟﻚ ﻓﻜﺮﺗﻲ‬
‫ﻭﻟﻠﺤﺪﻳﺚ ﺑﻘﻴﺔ‬
‫ﺗﺤﻴﺎﺗﻲ‬

‫ﺍﻟﺘﻮﻗﻴﻊ ‪:‬‬
‫[ﻓﻘﻂ ﺍﻷﻋﻀﺎء ﺍﻟﻤﺴﺠﻠﻴﻦ ﻭﺍﻟﻤﻔﻌﻠﻴﻦ ﻳﻤﻜﻨﻬﻢ ﺭﺅﻳﺔ ﺍﻟﻮﺻﻼﺕ ‪ .‬ﺇﺿﻐﻂ‬
‫ﻫﻨﺎ ﻟﻠﺘﺴﺠﻴﻞ]‬
‫ﺁﺧﺮ ﺗﻌﺪﻳﻞ ﻭﻓﺎء ﺍﻟﺴﻴﺪ ﻳﻮﻡ ﺍﻟﻴﻮﻡ ﻓﻲ ‪01:21 AM.‬‬

‫ﻭﻓﺎء ﺍﻟﺴﻴﺪ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻭﻓﺎء ﺍﻟﺴﻴﺪ‬
‫ﺃﺿﻒ ﻭﻓﺎء ﺍﻟﺴﻴﺪ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 5‬‬ ‫ﺍﻟﻴﻮﻡ ‪AM 04:17,‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻛﺎﺗﺐ‬

‫ﺍﻷﺳﺘﺎﺫ ﺍﻟﻔﺎﺿﻞ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ ﺗﺤﻴﺔ ﻃﻴﺒﺔ‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫ﻭﻣﺮﺣﺒﺎ ﺑﻚ ﺑﻴﻦ ﺇﺧﻮﺍﻧﻚ ﻓﻲ ﺍﻟﻤﻨﺘﺪﻯ‪.‬‬ ‫‪7: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺣﻘﻴﻘﺔ ﺟﻬﺪ ﻣﺸﻜﻮﺭ ﻓﻲ ﺑﺤﺜﻚ ﻫﺬﺍ ﻟﻜﻨﻚ‬ ‫‪716: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﺑﻨﻴﺖ ﻛﻞ ﺇﻋﺘﺮﺍﺿﻚ ﻋﻠﻰ ﺧﻼﻓﺔ ﺃﺩﻡ ( ﷲ )‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻭﻟﻴﺲ ( ﻟﻠﺮﺏ ) ﻭﺩﻗﺔ ﺍﻷﻟﻔﺎﻅ ﻫﻨﺎ ﻣﻤﻜﻦ‬

‫ﺃﻥ ﺗﻐﻴﺮ ﺃﺷﻴﺎء ﻛﺜﻴﺮﺓ ﻓﺎﻟﺮﺏ ﻗﺎﻝ ﺃﻧﻪ‬
‫ﺟﺎﻋﻞ ﻓﻲ ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ ﻭﻗﻮﻝ ﺍﻟﺮﺏ ﻟﻴﺲ‬
‫ﺗﻠﻔﻆ ﺑﺎﻟﻠﺴﺎﻥ ﺇﻧﻤﺎ ﺣﺪﺙ ﺳﺎﺋﺮ ﻓﻲ ﺍﻟﺰﻣﻦ‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻮﺍﻗﻊ ﺑﺎﻟﻔﻌﻞ ﻓﺄﺩﻡ ﺃﺻﺒﺢ ﺧﻠﻴﻔﺔ‬
‫ﻟﺮﺑﻪ ﺃﻻ ﺗﺮﻯ ﻣﻦ ﺧﻠﻖ ﺍﻟﻨﺖ ﻭﺍﻟﺴﻴﺎﺭﺓ‬
‫ﻭﺍﻟﻄﻴﺎﺭﺓ ﻭﻭﺻﻞ ﻟﻠﻜﻮﺍﻛﺐ ﻭﺍﻟﺠﻴﻦ ﻭﺍﻟﺬﺭﺓ‬
‫؟؟؟‬
‫ﺃﻻ ﺗﺮﻯ ﻓﻲ ﻧﻔﺴﻚ ﺃﻧﻚ ﺧﻠﻔﺖ ﺭﺑﻚ ﺍﻟﺬﻱ‬
‫ﻋﻠﻤﻚ ﻓﻲ ﺍﻷﺯﻫﺮ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ ﻭﺃﺭﺍﻙ‬
‫ﺗﻔﻮﻗﺖ ﻋﻠﻴﻪ ﻓﻲ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺘﺤﻠﻴﻞ ؟؟؟‬
‫ﺇﻗﺘﺒﺎﺱ‬
‫(ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﻣﻦ ﺩﻭﻥ ﺷﻚ ﻭﻻ ﺭﻳﺐ ﺃﻥ‬
‫ﺁﺩﻡ ﻟﻴﺲ ﻫﻮ ﺍﻟﻤﺨﻠﻮﻕ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻄﻴﻦ‬
‫ﻭﺇﻧﻤﺎ ﻫﻮ ﺧﻠﻴﻔﺔ ﻟﻤﺨﻠﻮﻕ ﻛﺎﻥ ﻗﺒﻠﻪ ﻣﻦ‬
‫ﻧﻔﺲ ﺟﻨﺴﻪ ﺧﻠﻘﻪ ﺍﷲ ﻣﻦ ﻃﻴﻦ ﺛﻢ ﺍﺻﻄﻔﻰ‬
‫ﺍﷲ ﺁﺩﻡ ﻣﻦ ﻧﺴﻞ ﺫﻟﻚ ﺍﻟﻤﺨﻠﻮﻕ ﺛﻢ ﻗﺎﻡ‬
‫ﺑﺘﺴﻮﻳﺘﻪ ﻭﺗﻄﻮﻳﺮﻩ ﻭﻧﻔﺦ ﻓﻴﻪ ﻣﻦ ﺍﻟﺮﻭﺡ‬
‫ﻓﺠﻌﻠﻪ ﺁﺩﻡ ﺍﻟﺬﻱ ﺟﺎء ﻣﻨﻪ ﻧﺴﻞ ﺍﻹﻧﺴﺎﻥ ) ‪.‬‬
‫‪.‬‬
‫ﺃﺗﻔﻖ ﻣﻌﻚ ﺃﻥ ﺃﺩﻡ ﻟﻴﺲ ﺍﻟﻤﺨﻠﻮﻕ ﺍﻷﻭﻝ‬
‫ﻟﻜﻨﻪ ﻟﻴﺲ ﺧﻠﻴﻔﺔ ﺍﻟﻤﺨﻠﻮﻕ ﺍﻷﻭﻝ ﺑﻌﺪﻩ ﻧﻌﻢ‬
‫ﺧﻠﻴﻔﺘﻪ ﻻ ﻫﻞ ﻳﻌﻘﻞ ﺃﻥ ﻳﺨﻠﻒ ﺃﺩﻡ ﺑﻌﺪ‬
‫ﺇﺻﻄﻔﺎﺋﻪ ﻭ ﺗﺴﻮﻳﺘﻪ ﻭﻧﻔﺦ ﺍﻟﺮﻭﺡ ﻓﻴﻪ (‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺧﻠﻒ ) ﺍﻹﻧﺴﺎﻥ ﺍﻟﻬﻤﺠﻲ ﺍﻷﻭﻝ‬
‫؟؟‬
‫ﻭﻫﺬﺍ ﺑﺤﺚ ( ﺃﺩﻡ ﻭﺷﺠﺮﺓ ﺍﻟﻬﻤﺞ ) ﻟﻌﻠﻪ‬
‫ﻳﺜﺮﻱ ﺍﻟﻤﻮﺿﻮﻉ ﻟﻤﻦ ﺃﺭﺍﺩ‪:‬‬
‫[ﻓﻘﻂ ﺍﻷﻋﻀﺎء ﺍﻟﻤﺴﺠﻠﻴﻦ ﻭﺍﻟﻤﻔﻌﻠﻴﻦ ﻳﻤﻜﻨﻬﻢ ﺭﺅﻳﺔ ﺍﻟﻮﺻﻼﺕ ‪ .‬ﺇﺿﻐﻂ‬
‫ﻫﻨﺎ ﻟﻠﺘﺴﺠﻴﻞ]‬

‫ﺷﻜﺮﺍ ﻭﻣﻌﺬﺭﺓ ﻋﻠﻰ ﺍﻹﺧﺘﺼﺎﺭ ﻭﻟﻲ ﻋﻮﺩﺓ‬

 ‫‪.‬‬

‫‪05:00 AM.‬‬ ‫ﺁﺧﺮ ﺗﻌﺪﻳﻞ ﺧﺎﻟﺪ ﻫﻼﻝ ﻳﻮﻡ ﺍﻟﻴﻮﻡ ﻓﻲ‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺃﺿﻒ ﺧﺎﻟﺪ ﻫﻼﻝ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 6‬‬ ‫ﺍﻟﻴﻮﻡ ‪PM 04:45,‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﻔﺎﺿﻠﺔ _ﻣﻨﻰ ﺷﻤﺎﺥ‬ ‫‪Oct 2009: ÇáÇäÊÓÇÈ‬‬

‫ﺃﺷﻜﺮﻙ ﻋﻠﻰ ﺗﺮﺣﻴﺒﻚ ﻭﻋﻠﻰ ﺗﻼﻭﺗﻚ ﻟﻠﻤﻘﺎﻝ‪ ،‬ﻭﻓﻲ ﺍﻧﺘﻈﺎﺭ ﺗﻌﻠﻴﻘﻚ ﻋﻠﻰ‬
‫ﺍﻟﻤﻘﺎﻝ‪.‬‬ ‫‪989: ÑÞã ÇáÚÖæíÉ‬‬

‫‪5: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
 ‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﺃﺿﻒ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 7‬‬ ‫ﺍﻟﻴﻮﻡ ‪PM 04:46,‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻷﺥ ﻭﺍﻷﺳﺘﺎﺫ ﺍﻟﻔﺎﺿﻞ _ﻣﺤﻤﺪ ﻓﺎﺩﻱ ﺍﻟﺤﻔﺎﺭ‬ ‫‪Oct 2009: ÇáÇäÊÓÇÈ‬‬

‫ﻟﻘﺪ ﻣﺴﺘﻨﻲ ﺍﻟﻔﺮﺣﺔ ﺑﺮﺳﺎﻟﺘﻚ ﻻﻃﻤﺌﻨﺎﻧﻲ ﻋﻠﻴﻚ ﻭﻟﻜﻠﻤﺎﺗﻚ ﺍﻟﻄﻴﺒﺔ‬
‫ﻭﺳﺆﺍﻟﻚ ﻋﻨﻲ ﺃﺩﺍﻡ ﺍﷲ ﺑﻴﻨﻨﺎ ﺣﺴﻦ ﺍﻟﺼﺤﺒﺔ ﻭﺟﻤﻌﻨﺎ ﻋﻠﻰ ﺍﻟﺨﻴﺮ‪.‬‬ ‫‪989: ÑÞã ÇáÚÖæíÉ‬‬
‫ﻓﻠﻚ ﺷﻜﺮﻱ ﻭﻋﺮﻓﺎﻧﻲ‬ ‫‪5: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﺃﺿﻒ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 8‬‬ ‫ﺍﻟﻴﻮﻡ ‪PM 04:47,‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﻔﺎﺿﻠﺔ _ﻭﻓﺎء ﺍﻟﺴﻴﺪ‬ ‫‪Oct 2009: ÇáÇäÊÓÇÈ‬‬

‫ﺃﺷﻜﺮﻙ ﻋﻠﻰ ﺗﻼﻭﺗﻚ ﺍﻟﻜﺮﻳﻤﺔ ﻟﻠﺒﺤﺚ‪ ،‬ﻭﻣﺎ ﻳﺨﺺ ﻗﻮﻟﻚ ﻋﻦ ﺍﻟﻔﺠﻮﺓ‬
‫ﺍﻟﺰﻣﻨﻴﺔ ﺍﻟﺘﻲ ﺗﺤﺪﺛﺖ ﻋﻨﻬﺎ ﻓﻬﺬﺍ ﺃﻣﺮ ﻳﺜﺒﺘﻪ ﺍﻟﻌﻠﻤﺎء ﺍﻟﺬﻳﻦ ﻳﺴﻴﺮﻭﺍ ﻓﻲ‬ ‫‪989: ÑÞã ÇáÚÖæíÉ‬‬
‫ﺍﻷﺭﺽ ﻟﻴﻨﻈﺮﻭﺍ ﻛﻴﻒ ﺑﺪﺃ ﺍﻟﺨﻠﻖ‪ ،‬ﻭﺭﺑﻤﺎ ﺗﻜﻮﻥ ﺗﻠﻚ ﺍﻟﻔﺠﻮﺓ ﺍﻟﺰﻣﻨﻴﺔ‬ ‫‪5: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬
‫ﻭﺍﻟﺠﻴﻨﻴﺔ ﻫﻲ ﻓﺘﺮﺓ ﺗﺴﻮﻳﺔ ﺁﺩﻡ ﻭﺗﻌﺪﻳﻠﻪ ﻭﺗﺼﻮﻳﺮﻩ‪ ،‬ﻓﺎﻟﺘﺴﻮﻳﺔ‬
‫ﻭﺍﻟﺘﻌﺪﻳﻞ ﻭﺍﻟﺘﺼﻮﻳﺮ ﺭﺑﻤﺎ ﺃﺧﺬﺕ ﻓﺘﺮﺓ ﺯﻣﻨﻴﺔ ﻭﺑﻌﺾ ﺍﻟﺘﻌﺪﻳﻼﺕ‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻭﺍﻟﺘﻐﻴﺮﺍﺕ ﺍﻟﺠﻴﻨﻴﺔ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‬

‫ﺃﻣﺎ ﺑﺨﺼﻮﺹ ﻫﺒﻮﻁ ﺁﺩﻡ ﺇﻟﻰ ﺍﻷﺭﺽ ﻓﻬﻮ ﺃﻣﺮ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﻣﺰﻳﺪ ﻧﻈﺮ‬
‫ﻭﺇﻟﻰ ﻗﺮء ﺁﻳﺎﺕ ﺍﻟﻬﺒﻮﻁ ﻭﺳﻮﻑ ﺃﻓﻴﺪ ﺑﻤﺎ ﺍﺳﺘﺒﺎﻥ ﻟﻲ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ‪.‬‬
 ‫ﻟﻚ ﺷﻜﺮﻱ ﻭﻋﺮﻓﺎﻧﻲ‪.‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﺃﺿﻒ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 9‬‬ ‫ﺍﻟﻴﻮﻡ ‪PM 04:49,‬‬

‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻷﺳﺘﺎﺫ ﻭﺍﻷﺥ ﺍﻟﻔﺎﺿﻞ _ﺧﺎﻟﺪ ﻫﻼﻝ‬ ‫‪Oct 2009: ÇáÇäÊÓÇÈ‬‬

‫ﺃﺷﻜﺮﻙ ﻛﺜﻴﺮﺍ ﻋﻠﻰ ﻛﻠﻤﺎﺗﻚ ﺍﻟﻄﻴﺒﺔ ﻓﺄﻧﺖ ﺃﺥ ﻓﺎﺿﻞ ﻭﻛﺮﻳﻢ‬
‫ﻭﻣﺎ ﻳﺨﺺ ﻗﻮﻟﻚ ﺃﻧﺎ ﻟﻢ ﺃﻋﺘﺮﺽ ﻋﻠﻰ ﺧﻼﻓﺔ ﺍﷲ ﺃﻭ ﺍﻟﺮﺏ‪ ،‬ﻓﻜﻼ‬ ‫‪989: ÑÞã ÇáÚÖæíÉ‬‬
‫ﺍﻻﺳﻤﻴﻦ ﻫﻤﺎ ﷲ ﺗﻌﺎﻟﻰ ﻭﻟﻜﻦ ﻛﻼﻣﻲ ﻓﻲ ﺍﻷﺳﺎﺱ ﻫﻮ ﺃﻥ ﺍﻟﺨﻠﻴﻔﺔ ﻻ‬ ‫‪5: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬
‫ﻳﺼﻠﺢ ﺃﻥ ﻳﻜﻮﻥ ﺧﻠﻴﻔﺔ ﺇﻻ ﻟﻤﻦ ﻫﻮ ﻣﻦ ﺑﻨﻲ ﺟﻨﺴﻪ ﻭﻻ ﻳﺼﻠﺢ ﺍﻟﺨﻠﻴﻔﺔ‬
‫ﻓﻲ ﺧﻼﻓﺔ ﺷﺨﺺ ﻣﻦ ﺟﻨﺲ ﻏﻴﺮ ﺟﻨﺴﻪ‪ ،‬ﻓﻼ ﻳﺼﺢ ﺃﻥ ﻳﺨﻠﻒ‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺍﻹﻧﺴﺎﻥ ﺍﷲ ﺃﻭ ﺍﻟﺮﺏ ﻷﻥ ﺍﷲ ﺃﻭ ﺍﻟﺮﺏ ﻟﻴﺲ ﻣﻦ ﺟﻨﺲ ﺍﻹﻧﺴﺎﻥ‪،‬‬

‫ﻓﻜﻠﻤﺔ ﺧﻠﻴﻔﺔ ﻻ ﺗﻌﻨﻲ ﻓﻲ ﻟﺴﺎﻥ ﻗﻮﻡ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﻧﺰﻝ ﺑﻪ ﺍﻟﻘﺮﺁﻥ‬
‫ﻏﻴﺮ ﻣﺎ ﺑﻴﻨﺖ ﻓﻲ ﺍﻟﺪﺭﺍﺳﺔ ﺃﻋﻼﻩ ﻓﻼ ﻣﻌﻨﻰ ﻟﻠﺨﻼﻓﺔ ﺳﻮﻯ ﺃﻥ ﻳﺨﻠﻒ‬
‫ﺷﺨﺺ ﺷﺨﺼﺎ ﻣﺎ ﻣﻦ ﺑﻨﻲ ﺟﻨﺴﻪ ﻓﻲ ﻋﻤﻞ ﺃﻭ ﺃﻣﺮ ﻣﺎ ﻓﻴﺄﺗﻲ ﺑﻌﺪﻩ‬
‫ﻭﻳﻘﻮﻡ ﻣﻘﺎﻣﻪ‪ ،‬ﻭﺳﻮﻑ ﺃﻃﻠﻊ ﻋﻠﻰ ﺍﻟﺒﺤﺚ ﺍﻟﺬﻱ ﺃﺷﺮﺕ ﺇﻟﻴﻪ ﻓﻲ ﺗﻌﻠﻴﻘﻚ‬
‫ﻭﺃﺧﺒﺮﻙ ﺑﻤﺎ ﺍﺳﺘﺒﺎﻥ ﻟﻲ‪.‬‬
‫ﻭﻟﻚ ﺷﻜﺮﻱ ﻭﻋﺮﻓﺎﻧﻲ‬
 ‫ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ‬
‫ﺃﺿﻒ ﻧﻬﺮﻭ ﻃﻨﻄﺎﻭﻱ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫«ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﺴﺎﺑﻖ | ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﺘﺎﻟﻲ »‬

‫ﺍﻟﺬﻳﻦ ﻳﺸﺎﻫﺪﻭﻥ ﻣﺤﺘﻮﻯ ﺍﻟﻤﻮﺿﻮﻉ ﺍﻵﻥ ‪ ( 1:‬ﺍﻷﻋﻀﺎء ‪ 1‬ﻭﺍﻟﺰﻭﺍﺭ ‪) 0‬‬

‫ﺍﺳﺎﻣﺔ‪10‬‬

‫ﺃﺩﻭﺍﺕ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﻣﺸﺎﻫﺪﺓ ﺻﻔﺤﺔ ﻃﺒﺎﻋﺔ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﺍﺷﺘﺮﻙ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﻃﺮﻕ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﺍﻟﻌﺮﺽ ﺍﻟﻌﺎﺩﻱ‬

‫ﺍﻻﻧﺘﻘﺎﻝ ﺇﻟﻰ ﺍﻟﻌﺮﺽ ﺍﻟﻤﺘﻄﻮﺭ‬

‫ﺍﻻﻧﺘﻘﺎﻝ ﺇﻟﻰ ﺍﻟﻌﺮﺽ ﺍﻟﺸﺠﺮﻱ‬

‫ﺗﻌﻠﻴﻤﺎﺕ ﺍﻟﻤﺸﺎﺭﻛﺔ‬
‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺇﺿﺎﻓﺔ ﻣﻮﺍﺿﻴﻊ ﺟﺪﻳﺪﺓ‬
‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻤﻮﺍﺿﻴﻊ‬
‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺇﺭﻓﺎﻕ ﻣﻠﻔﺎﺕ‬
‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺗﻌﺪﻳﻞ ﻣﺸﺎﺭﻛﺎﺗﻚ‬

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