‫ﺭﻭﺍﺑﻂ ﻣﻔﻴﺪﺓ [‪ :‬ﺍﺳﺘﺮﺟﺎﻉ ﻛﻠﻤﺔ ﺍﻟﻤﺮﻭﺭ |ﻃﻠﺐ ﻛﻮﺩ ﺗﻔﻌﻴﻞ ﺍﻟﻌﻀﻮﻳﺔ | ﺗﻔﻌﻴﻞ ﺍﻟﻌﻀﻮﻳﺔ]‬

‫ﺃﻫﻼ ﻭﺳﻬﻼ ﺑﻜـ ﻳﺎ ‪1111111‬‬

‫ﺁﺧﺮ ﺯﻳﺎﺭﺓ ﻟﻚ ﻛﺎﻧﺖ ‪:‬ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﻋﺔ ‪ 01:18 PM‬ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﺨﺎﺻﺔ ‪:‬ﻏﻴﺮ ﻣﻘﺮﻭء ‪, 0‬ﻣﻦ ﻣﺠﻤﻮﻉ ‪ 0‬ﺭﺳﺎﻟﺔ ‪.‬‬
‫ﻣــﻨــﺘــﺪﻳــﺎﺕ ﻣــﻌﺮﺍﺝ ﺍﻟـﻘــﻠــﻢ > ﻛﺘﺎﺏ ﻣـﻌــﺮﺍﺝ ﺍﻟـﻘــﻠﻢ > ﺍﻟﻤﻨﻘﻮﻻﺕ ﻭﺍﻟﺘﺴﺎﺅﻻﺕ‬
‫ﻫﻞ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺃﻟﻮﺍﻥ ؟؟؟؟‬

‫ﺍﻟﻤﻨﻘﻮﻻﺕ ﻭﺍﻟﺘﺴﺎﺅﻻﺕ ﺍﻟﻤﻨﻘﻮﻻﺕ ﻭﺍﻟﺪﻋﺎﻳﺎﺕ ﻭﺗﺴﺎﺅﻻﺕ ﺍﻷﻋﻀﺎءﺑﻤﺨﺘﻠﻒ ﺍﻧﻮﺍﻋﻬﺎ‬

‫ﺍﻟﺒﺤﺚ ﻓﻲ ﺍﻟﻤﻨﺘﺪﻯ‬

‫‪ÅÐåÈ‬‬

‫ﻋﺮﺽ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ‬ ‫ﻋﺮﺽ ﺍﻟﻤﻮﺍﺿﻴﻊ‬

‫ﺍﻟﺒﺤـــــﺚ ﺍﻟﻤﺘﻘـــــﺪﻡ‬

‫ﺧﻴﺎﺭﺍﺕ ﺳﺮﻳﻌﺔ‬
‫ﻣﺸﺎﺭﻛﺎﺕ ﺍﻟﻴﻮﻡ‬
‫ﺍﺟﻌﻞ ﻛﺎﻓﺔ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﻣﻘﺮﻭءﺓ‬
‫ﻓﺘﺢ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬
‫ﻟﻮﺣﺔ ﺗﺤﻜﻢ ﺍﻟﻌﻀﻮ‬
‫ﺗﻌﺪﻳﻞ ﺍﻟﻤﻠﻒ ﺍﻟﺸﺨﺼﻲ‬
‫ﺗﻌﺪﻳﻞ ﺍﻟﺨﻴﺎﺭﺍﺕ‬
‫ﺍﻟﻤﺘﻨﻮﻋﺎﺕ‬
 ‫ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﺨﺎﺻﺔ‬
‫ﻣﻮﺍﺿﻴﻊ ﻣﺸﺘﺮﻙ ﺑﻬﺎ‬
‫ﻣﻠﻔﻲ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﻤﺘﻮﺍﺟﺪﻭﻥ ﺍﻵﻥ‬

‫ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ ﺍﻟﺼﻔﺤﺔ‪...‬‬

‫ﺍﻟﺼﻔﺤﺔ ‪ 1‬ﻣﻦ ‪> 2 1 2‬‬

‫ﻃﺮﻕ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻤﻮﺿﻮﻉ‬ ‫ﺇﺑﺤﺚ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ‬ ‫ﺃﺩﻭﺍﺕ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﻫﻞ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺃﻟﻮﺍﻥ ؟؟؟؟‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 1‬‬ ‫‪08-25-2009, 11:11 AM‬‬

‫ﻫﻞ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺃﻟﻮﺍﻥ ؟؟؟؟‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬

‫ﻋﻀﻮ ﻛﺎﺗﺐ‬

‫ﻣﻮﺿﻮﻉ ﺭﻣﻀﺎﻧﻲ ‪ ،‬ﻛﻨﺖ ﺳﺄﻃﺮﺣﻪ ﻣﺴﺘﻘﻼ‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫ﻟﻜﻦ ﺭﻏﺒﺖ ﺃﻥ ﻳﺸﺎﺭﻛﻨﻲ ﻓﻴﻪ ﺍﻹﺧﻮﺓ ﻫﻨﺎ‪.‬‬ ‫‪3: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺭﺃﻳﻲ ﺃﻥ ﻟﻴﺲ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺃﻟﻮﺍﻥ ‪.‬ﻭ‬

‫‪2,442: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺳﺄﻭﺿﺢ ﺍﻻﺳﺒﺎﺏ ﺑﻌﺪ ﺍﻟﻤﻨﺎﻗﺸﺔ ﺍﻟﻄﻮﻳﻠﺔ‬
‫ﺃﺭﺟﻮ ﺃﻥ ﻳﻄﺮﺡ ﻣﻦ ﻳﺮﻏﺐ ﻓﻲ ﺍﻟﻤﻨﺎﻗﺸﺔ‬
‫ءﺍﻳﺔ ﻭﺍﺣﺪﺓ ﻳﺮﻯ ﺃﻧّﻪ ﺗﺘﺤﺪﺙ ﻋﻦ ﻟﻮﻥ ﻣﻌﻴﻦ ـ‬
‫ﺍﺻﻔﺮ ‪ ،‬ﺃﺧﻀﺮ ‪ ،‬ﺍﺳﻮﺩ ‪..‬ﺍﻟﺦ ـ ﻟﻨﻨﺎﻗﺸﻬﺎ‬
‫ﺳﻮّﻳﺔ‪.‬‬
‫ﺗﺤﻴﺎﺗﻲ‬
‫ﺑﻦ ﻧﺒﻲ‬
 ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺃﺿﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 2‬‬ ‫‪08-25-2009, 02:21 PM‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻛﺎﺗﺐ‬

‫ﺍﻷﺥ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻧﺒﻲ ﺗﺤﻴﺔ ﻃﻴﺒﺔ‪.‬‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫‪7: ÑÞã ÇáÚÖæíÉ‬‬

‫(‪ŻƄřŤƆ ŧƆšƍ ůƒŕ ťťŞ¾œŕŞƃŒƇƆƍ‬‬ ‫‪712: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬
‫‪27ŧűœż ) ťƍŪ ŔƒŕŒŧŹƍ œƌƈŒƍƃŒ‬‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫‪.ŗƒƍŤƕŒƑřœƒšř‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺃﺿﻒ ﺧﺎﻟﺪ ﻫﻼﻝ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬
: 3 ‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ‬ 08-25-2009, 04:14 PM

‫ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻻﺥ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻧﺒﻲ‬ Jun 2008: ÇáÇäÊÓÇÈ

‫ﻫﺬﻩ ﺍﻻﻳﺎﺕ ﺍﻟﺘﻲ ﺗﻮﺟﺪ ﻓﻴﻬﺎ ﻛﻠﻤﺔ ﺧﻀﺮ ﻭﻟﻴﺲ ﺍﺧﻀﺮ ﻛﻤﺎ ﺍﺷﺮﺕ‬ 498: ÑÞã ÇáÚÖæíÉ

21: ÚÏÏ ÇáãÔÇÑßÇÊ

ŴŕŪƇƌƄƂœƒƇœƆŪŘŒŧƀŕŴŕŪƎŧŒƑƈŒƁƄƆƃŒ¾œſƍ( 10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ
ƚƆƃŒ œƌƒŒœƒŘœŪŕœƒŧŤŒƍ ŧŰŤ ŘƚŕƈŪ ŴŕŪƍŻœŞŵ
ŻŪƍƒ ŖŧƍŪ )ƇƍŧŕŶřœƒŌŧƄƃƅřƈƂƇŒƐœƒŌŧƑżƑƈƍřżŒ

ƇƌƄƂœƒƇœƆŪŘŒŧƀŕŴŕŪƑżœƈřżŒžƒťŮƃŒœƌƒŒ ŻŪƍƒ(
ƑƄŶƃŘœŪŕœƒŧŤŒƍ ŧŰŤ ŘƚŕƈŪ ŴŕŪƍŻœŞŵŴŕŪ
ŻŪƍƒŖŧƍŪ )ƇƍƆƄŶƒƅƌƄŶƃũœƈƃŒƏƃŒ ŴŞŧŒ

ŖŧƍŪ )ƇœŪšƐŧƀŕŵƍ ŧŰŤ ŻŧżŧƏƄŵ ƇƒőƂřƆ(

ƇƆšŧƃŒ

ƇƆŧƍœŪŒŒƍƄšƍžŧŕřŪŒƍ ŧŰŤ ũťƈŪŔœƒśƅƌƒƃœŵ(

ƇœŪƈƙŒŖŧƍŪ )ŒŧƍƌűœŕŒŧŬƅƌŕŧ ƅƋœƀŪƍŗŰż

ŘœƒšřƃŒ ŔƒűŒŴƆ

‫ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﺃﺿﻒ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

: 4 ‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ‬ 08-25-2009, 10:53 PM

 ‫ﺍﺑﻦ ﺍﻟﻌﺮﺑﻲ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻻﺳﺘﺎﺫ ﺍﻟﻜﺮﻳﻢ ﺑﻦ ﻧﺒﻲ‪:‬‬ ‫‪Aug 2008: ÇáÇäÊÓÇÈ‬‬

‫ﻓﻲ ﺭﺃﻳﻚ ﺃﻧﻪ ﻟﻴﺲ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺃﻟﻮﺍﻥ‬ ‫‪555: ÑÞã ÇáÚÖæíÉ‬‬

‫ﻟﻜﻦ ﺍﻷﻟﻮﺍﻥ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﻲ ﻫﺬﻩ ﺍﻵﻳﺔ‬ ‫‪34: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﺍﻟﻜﺮﻳﻤﺔ ﺗﺮﺟﻤﺖ ﺍﻟﻰ ﺃﻟﺴﻦ ﻋﺪﻳﺪﺓ‪....‬‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻫﻞ ﺧﻔﻖ ﺍﻻﺳﻼﻑ ﻛﺎﻟﻌﺎﺩﺓ ﻓﻲ ﺍﻟﺘﺄﻭﻳﻞ‬

‫ﺃﻡ ﻓﻲ ﺍﻟﺘﺮﺟﻤﺔ ؟‬
‫ﺗﺤﻴﺔ ﻭﺍﺣﺘﺮﺍﻡ‪.‬‬
‫ﻭﺃﻋﺘﺬﺭ ﻟﻸﺥ ﺧﺎﻟﺪ ﻋﻠﻰ ﺍﻟﺘﻜﺮﺍﺭ‪.‬‬

‫ﺃﻟﻢ ﺗﺮ ﺃﻥ ﺍﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎء ﻓﺄﺧﺮﺟﻨﺎ‬

‫ﺑﻪ ﺛﻤﺮﺍﺕ‬
‫ﻣﺨﺘﻠﻔﺎ ﺃﻟﻮﺍﻧﻬﺎ ﻭﻣﻦ ﺍﻟﺠﺒﺎﻝ ﺟﺪﺩ ﺑﻴﺾ‬
‫ﻭﺣﻤﺮ ﻣﺨﺘﻠﻒ‬
‫ﺃﻟﻮﺍﻧﻬﺎ ﻭﻏﺮﺍﺑﻴﺐ ﺳﻮﺩ‪.‬‬
‫‪seest thou not that allah sends down‬‬
‫‪rain from‬‬
‫‪the sky ; with it we then bring out‬‬
‫‪produce of‬‬
‫‪various colours. and in the mountains‬‬
‫‪are tracts‬‬
‫‪White and Red of various shades‬‬
‫‪of colour‬‬
‫‪and Black intense in hue‬‬
 ‫ﺍﺑﻦ ﺍﻟﻌﺮﺑﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺍﺑﻦ ﺍﻟﻌﺮﺑﻲ‬
‫ﺃﺿﻒ ﺍﺑﻦ ﺍﻟﻌﺮﺑﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

: 5 ‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ‬ 08-26-2009, 06:24 AM

‫ﻣﻌﺮﻭﻑ ﻣﺤﻤﺪ‬
‫ﻛﺎﺗﺐ‬
(33)ćǂƒǨǏ
Ą ćƪƊdzƢăǸƎƳĄǾċǻƊƘƊǯ

ōDzƊǛȐƊưăǷƎǺăǸąƷċǂǴĉdzăƣăǂăǓƢăǸƎƥǶĄǿĄƾăƷƊƗ ăǂďnjĄƥơƊƿƎƛăȁ Oct 2006: ÇáÇäÊÓÇÈ

(17)ćǶȈĉǜƊǯăȂĄǿăȁ ơčƽăȂąLjĄǷ ĄǾĄȀąƳăȁ

130: ÑÞã ÇáÚÖæíÉ

207: ÚÏÏ ÇáãÔÇÑßÇÊ

10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ

(50)ƈƧăǂĉǨǼăƬąLjČǷ ǂć ĄǸĄƷ ąǶĄȀċǻƊƘƊǯ

ʼnǂǰdzơ ȅƾȈLJƨȈƦǴǬdzơļƢȈŢ

: ‫ﺍﻟﺘﻮﻗﻴﻊ‬

*******
‫ﻧﻠﺘﻘﻲ ﻟﻨﺮﺗﻘﻲ‬
 ‫ﻣﻌﺮﻭﻑ ﻣﺤﻤﺪ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﻣﻌﺮﻭﻑ ﻣﺤﻤﺪ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻣﻌﺮﻭﻑ ﻣﺤﻤﺪ‬
‫ﺃﺿﻒ ﻣﻌﺮﻭﻑ ﻣﺤﻤﺪ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 6‬‬ ‫‪08-26-2009, 11:27 AM‬‬

‫ﺍﺑﻮ ﺻﺎﻟﺢ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ‪.‬‬ ‫‪Jul 2009: ÇáÇäÊÓÇÈ‬‬

‫ﻻ ﺑﺪ ﺍﻥ ﻫﻨﺎﻙ ﺳﺮ ﻛﻮﻧﻲ ﻓﻲ ﺍﻟﻮﺍﻥ ﺍﻟﻘﺮﺁﻥ ﻳﻌﺮﻓﻪ ﺍﺳﺘﺎﺩﻧﺎ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‪.‬‬
‫ﻓﻼ ﺗﻄﻴﻞ ﻋﻠﻴﻨﺎ ﺑﺎﻻﺟﺎﺑﺔ ﻭﺻﺢ ﻓﻄﻮﺭﻛﻢ‪.‬‬ ‫‪828: ÑÞã ÇáÚÖæíÉ‬‬

‫‪14: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺍﺑﻮ ﺻﺎﻟﺢ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺍﺑﻮ ﺻﺎﻟﺢ‬
‫ﺃﺿﻒ ﺍﺑﻮ ﺻﺎﻟﺢ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 7‬‬ ‫‪08-26-2009, 11:38 AM‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻋﻀﻮ ﻛﺎﺗﺐ‬
 ‫ﺍﻹﺧﻮﺓ ﺍﻟﻜﺮﺍﻡ ؛‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫‪3: ÑÞã ÇáÚÖæíÉ‬‬

‫ﻛﻞ ﺍﻟﺒﻼﻏﺎﺕ ﺍﻟﻘﺮءﺍﻧﻴﺔ ﺍﻟﻤﻌﺮﻭﺿﺔ ﺗﺆﻛﺪ ﻣﺎ‬ ‫‪2,442: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﻗﻠﺘﻪ ‪ ،‬ﺍﻱ ﺃﻥ ﻻ ﻭﺟﻮﺩ ﻟﺼﻨﻒ ﺍﻷﻟﻮﺍﻥ ﻓﻲ‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺍﻟﻘﺮءﺍﻥ ‪.‬ﻟﻨﻮّﺿﺢ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺑﺎﻷﻣﺜﻠﺔ‬

‫ﺍﻟﻘﺮءﺍﻧﻴﺔ ﺣﺘﻰ ﻻ ﺗﺨﺘﻠﻂ ﺍﻷﻣﻮﺭ ﺑﻔﻌﻞ ﺍﻟﺠﻮﻉ‬
‫ﺍﻟﺮﻣﻀﺎﻧﻲ‪.‬‬
‫‪1‬ـ " ﺃﻟﻢ ﺗﺮ ﺃﻥ ﺍﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎء‬
‫ﻓﺄﺧﺮﺟﻨﺎ ﺑﻪ ﺛﻤﺮﺍﺕ ﻣﺨﺘﻠﻔﺎ ﺃﻟﻮﺍﻧﻬﺎ ‪ƇƆƍ‬‬
‫‪œƌƈŒƍƃŒ ŻƄřŤƆ ŧƆšƍ ůƒŕ ťťŞ¾œŕŞƃŒ‬‬
‫‪"ťƍŪ ŔƒŕŒŧŹƍ‬‬
‫‪27:ŧűœż‬‬
‫ﺇﻥ ﺍﻧﻄﻠﻘﻨﺎ ﺃﻥ ﻟﻴﺲ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺣﺸﻮ‬
‫ﻋﺒﺎﺭﺍﺕ ﻭ ﺃﻥّ ﺍﻹﺣﻜﺎﻡ ﻓﻴﻪ ﻣﻌﻨﺎﻩ ﺃﻥّ ﻛﻞ‬
‫ﻋﻼﻣﺔ ﻓﻴﻪ ﻟﻬﺎ ﻭﻇﻴﻔﺘﻬﺎ ﻭ ﻣﻜﺎﻧﻬﺎ ﻓﻲ‬
‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﻌﺎﻣﺔ ﻓﺈﻥّ ﻋﺒﺎﺭﺓ "ﻣﺨﺘﻠﻒ ﺍﻟﻮﺍﻧﻬﺎ "‬
‫ﻫﻲ ﺣﺸﻮ ﻋﺒﺎﺭﺍﺕ ﺇﻥ ﺍﻋﺘﺒﺮﻧﺎ ﺍﻟﺒﻴﺾ ﻭ‬
‫ﺍﻟﺤﻤﺮ ﺃﻟﻮﺍﻥ‪.‬‬
‫ﻣﻌﻨﻰ ﻫﺬﺍ ﺃﻥّ ﺍﻟﻠﻮﻥ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﻟﻴﺲ ﻣﺘﻌﻠﻘﺎ‬
‫ﺑﻤﺎ ﻧﻌﺮﻓﻪ ﻧﺤﻦ ﻣﻦ ﺃﺯﺭﻕ ﻭ ﺃﺧﻀﺮ ﻭ ﺍﺻﻔﺮ‬
‫ﻭ ﺑﻨّﻲ ﻭ ﺑﻨﻔﺴﺠﻲ ﺑﻞ ﻳﺤﻤﻞ ﻣﻔﻬﻮﻣﺎ ﺃﺧﺮ ‪.‬ﻣﻦ‬
‫ﻫﻨﺎ ﻓﺎﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﺜﻤﺮﺍﺕ ﺍﻟﻤﺨﺘﻠﻒ ﺃﻟﻮﺍﻧﻬﺎ‬
‫ﻟﻴﺲ ﺣﺪﻳﺜﺎ ﻋﻦ ﺇﺧﺘﻼﻑ ﻟﻮﻥ ﺍﻟﻤﻮﺯ ﻋﻦ ﻟﻮﻥ‬
‫ﺍﻟﺘﻔﺎﺡ ﺇﺫ ﺑﻞ ﺣﺪﻳﺜﺎ ﻋﻦ ﺷﻲء ﺃﺧﺮ ﺳﻨﺘﻄﺮﻕ‬
‫ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺑﻌﺪ‪.‬‬
‫ﻟﻨﺸﺮ ﺍﻷﻥ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺗﻔﺼﻴﻞ ﻛﻞ ﺷﻲء‬
‫ﻣﻌﻨﺎﻩ ﺃﻥ ﺫﻛﺮ ﻟﻮﻥ ﻭ ﻧﺴﻴﺎﻥ ﺃﻟﻮﺍﻥ ﺃﺧﺮﻯ ﻫﻮ‬
‫ﻧﻘﺺ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺇﺫ ﻟﻴﺲ ﻓﻴﻪ ﺍﻟﺒﻨﻔﺴﺠﻲ ﻭ‬
‫ﺍﻟﺒﻨّﻲ ﻭ ﺍﻟﺒﺮﺗﻘﺎﻟﻲ ‪.‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺷﻲء ﻣﻬﻢ ﻭ‬
 ‫ﻫﻮ ﺃﻥّ ﺍﻟﻠﻮﻥ ﺃﻟﻮﺍﻥ ﻓﺎﻷﺣﻤﺮ ﻟﻴﺲ ﻭﺍﺣﺪ ﺑﻞ‬
‫"ﺃﺣﻤﺮﺍﺕ "ﻋﺪّﺓ ‪ ،‬ﻭ ﻣﺴﺄﻟﺔ ﺍﻟﻠﻮﻥ ﻓﻴﺰﻳﺎﺋﻴﺎ ﻻ‬
‫ﻣﻌﻨﻰ ﻟﻬﺎ ‪ ،‬ﺇﺫ ﺍﻟﻔﻴﺰﻳﺎء ﺗﻌﺘﺮﻑ ﺑﻮﺟﻮﺩ ﻣﻮﺟﺔ‬
‫ﻛﻬﺮﻭﻣﻐﻨﺎﻃﻴﺴﻴﺔ ﺗﺤﺪﺩ ﺍﻟﻨﻮﺭ ﻭ ﺑﺼﺮﻧﺎ ﻧﺘﻴﺠﺔ‬
‫ﻟﻀﻌﻔﻪ ﻭ ﻣﺤﺪﻭﺩﻳﺔ ﻣﺠﺎﻟﻪ ﺍﻟﺒﺼﺮﻱ ﻻ ﻳﻔﺮﻕ‬
‫ﺑﻴﻦ ﺃﺣﻤﺮ ﻭ ﺃﺣﻤﺮ ﻗﺮﻳﺐ ﻣﻨﻪ ﻭ ﻳﻌﺘﺒﺮ‬
‫ﺍﻷﺑﻴﺾ ﻟﻮﻥ ﺭﻏﻢ ﺃﻥّ ﺍﻟﻠﻮﻥ ﺍﻷﺃﺑﺾ ﻫﻮ‬
‫ﺗﺪﺍﺧﻞ ﻛﻞ ﻣﻮﺟﺎﺕ ﺍﻷﻟﻮﺍﻥ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﻻ ﻳﻤﻜﻦ ﻟﻠﻘﺮءﺍﻥ ﺃﻥ ﻳﺬﻛﺮ ﻟﻮﻧﺎ ﺑﺈﺳﻤﻪ ﺇ ّﻻ ﻭ‬
‫ﻫﻮ ﻳﺤﻜﻢ ﻋﻠﻰ ﻧﺼّﻪ ﺑﺎﻟﺘﺎﺭﻳﺨﻴﺔ ﻭ ﺍﻥّ ﺍﻟﺒﻌﺪ‬
‫ﺍﻟﻜﻮﻧﻲ ﻓﻴﻪ ﻏﺎﺋﺐ ﺇﺫ ﺫﻛﺮ ﻟﻮﻥ ﻭﺍﺣﺪ ﻳﺴﺘﺘﺒﻊ‬
‫ﺫﻛﺮ ﻛﻞ ﺍﻷﻟﻮﺍﻥ ﺍﻷﺧﺮﻯ ﻭ ﻫﺬﺍ ﻣﺤﺎﻝ ﻷﻧﻬﺎ ﻻ‬
‫ﻧﻬﺎﺋﻴﺔ ﻭ ﺣﺘﻰ ﺗﺤﺪﻳﺪﻫﺎ ﺑﺄﻟﻮﺍﻥ ﺍﻟﻄﻴﻒ ﺍﻟﺴﺒﻌﺔ‬
‫ﻟﻤﻨﺎﺳﺒﺘﻬﺎ ﻟﻠﺒﺼﺮ ﺍﻟﺒﺸﺮﻱ ﺃﻣﺮ ﻣﻨﻘﻮﺹ ﺇﺫ‬
‫ﺍﻟﺒﻨﻔﺴﺠﻲ ﻏﺎﺋﺐ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ‪.‬‬
‫ﺃﻣّﺎ ﺍﻟﻐﺮﺍﺑﻴﺐ ﺍﻟﺴﻮﺩ ﻓﺎﻷﻣﺮ ﻳﺤﺘﺎﺝ ﺗﺪﻗﻴﻖ ‪ ،‬ﺇﺫ‬
‫ﺣﺘّﻰ ﻟﻮ ﺍﻋﺘﺒﺮﻧﺎ ﺍﻟﻐﺮﺍﺑﻴﺐ ﺟﻤﻊ ﻏﺮﺍﺏ ﻓﺈﻥ‬
‫ﺍﻟﻘﺮءﺍﻥ ﻳﻘﻮﻝ ﺃﻥّ ﺍﻟﻐﺮﺍﺏ ﻳﺪﻓﻦ ﻣﻮﺗﺎﻩ ﻭ ﻻ ﺑﺪ‬
‫ﺃﻥ ﻧﻨﺒﻪ ﻫﻨﺎ ﺃﻥ ﺟﺬﺭ ﺍﻟﻐﺮﺍﺏ ﻭ ﺍﻟﻐﺮﺍﺑﻴﺐ ﻫﻮ‬
‫( ﻍ ﺭ ﺏ )ﻭ ﻻ ﻋﻼﻗﺔ ﻟﻸﻣﺮ ﺑﻠﻮﻥ ﺍﻟﻐﺮﺍﺏ ﺑﻞ‬
‫ﺑﺈﺧﺘﻔﺎء ﺍﻟﺠﺮﻡ ﺍﻟﺬﻱ ﻳﻀﻴﺌﻪ ﻣﻦ ﺷﻤﺲ ﻭ‬
‫ﻏﻴﺮﻫﺎ ‪ ،‬ﻓﻜﻞ ﻣﺎ ﺧﻔﺘﺖ ﺇﺿﺎﺋﺘﻪ ﻏﺮﺍﺑﺎ ﻭ‬
‫ﺍﻟﻐﺮﺍﺑﻴﺐ ﺍﻟﺴﻮﺩ ﻫﻮ ﻛﻞ ﻣﺎ ﻳﻌﻜﺲ ﺍﻹﺷﻌﺎﻉ‬
‫ﺍﻟﻤﺘﺪﻓﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻋﻤّﺎ ﺗﺘﺤﺪﺙ ﺍﻷﻳﺔ‪:‬‬
‫"ﺃﻟﻢ ﺗﺮ ﺃﻥ ﺍﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎء‬
‫ﻓﺄﺧﺮﺟﻨﺎ ﺑﻪ ﺛﻤﺮﺍﺕ ﻣﺨﺘﻠﻔﺎ ﺃﻟﻮﺍﻧﻬﺎ ‪ƇƆƍ‬‬
‫‪œƌƈŒƍƃŒ ŻƄřŤƆ ŧƆšƍ ůƒŕ ťťŞ¾œŕŞƃŒ‬‬
 ‫‪"ťƍŪ ŔƒŕŒŧŹƍ‬‬
‫‪27:ŧűœż‬‬
‫ﺗﺘﺤﺪﺙ ﺍﻷﻳﺔ ﻋﻦ ﺍﻟﺜﻤﺮﺍﺕ ﺍﻟﻤﺨﺮﺟﺔ ﺳﻮﺍءﺍ‬
‫ﻣﻦ ﺍﻟﺠﺒﺎﻝ ﺃﻭ ﻣﻦ ﻏﻴﺮﻫﺎ ﻭ ﻫﺎﺗﻪ ﺍﻟﺜﻤﺮﺍﺕ‬
‫ﻣﺨﺘﻠﻔﺔ ﺃﻟﻮﺍﻧﻬﺎ ‪ ،‬ﻓﻜﻞ ﻣﻨﻬﺎ ﻣﺘﻨﺎﺳﺐ ﻣﻊ‬
‫ﻣﺤﻴﻄﻪ ﻭ ﺷﺮﻭﻃﻪ ﺍﻟﻤﻨﺎﺧﻴﺔ ﻭ ﺍﻟﺘﺮﺍﺑﻴﺔ ﻭ ﻫﺬﺍ‬
‫ﻣﻔﻬﻮﻡ ﺍﻟﻠﻮﻥ ﻭ ﺍﻟﻠﻴﻨﺔ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ‪ ،‬ﺗﻨﺎﺳﺐ‬
‫ﺍﻟﺤﻲ ﻣﻊ ﻣﺤﻴﻄﻪ ‪.‬ﻓﺎﻟﺜﻤﺮﺍﺕ ﻣﺨﺘﻠﻒ ﺃﻟﻮﺍﻧﻬﺎ‬
‫ﻓﻜﻞ ﺛﻤﺮﺓ ﺗﻨﺒﺖ ﻓﻲ ﻣﺤﻴﻂ ﻭ ﻣﻨﺎﺥ ﻭ ﻳﻤﻜﻨﻬﺎ‬
‫ﺃﻥ ﺗﻨﺘﺒﺖ ﻓﻲ ﻏﻴﺮﻩ ﻟﻜﻦ ﺧﺼﺎﺋﺼﻬﺎ‬
‫ﺳﺘﻀﻤﺤﻞ ﻓﻲ ﺍﻟﻤﻨﺎﺥ ﺍﻟﺬﻱ ﻻ ﻳﻨﺎﺳﺒﻬﺎ ﻓﺎﻟﺘﻤﺮ‬
‫ﻻ ﻳﻨﺘﺐ ﻓﻲ ﻓﻴﻠﻨﺪﺍ ﺇﻻّ ﺑﺸﻖ ﺍﻷﺍﻧﻔﺲ ﻭ ﺫﻫﺎﺏ‬
‫ﻛﺜﻴﺮ ﻣﻦ ﺧﺼﺎﺋﺼﻪ ﻭ ﻳﻤﻜﻦ ﻟﻠﺘﻘﻨﻴﺔ ﺃﻥ ﺗﻨﺒﺘﻪ‬
‫ﻟﻜﻦ ﺍﻟﻘﺮءﺍﻥ ﻳﺸﻴﺮ ﺇﻟﻰ ﻭﺟﻮﺏ ﺩﺭﺍﺳﺔ ﻫﺬﺍ‬
‫ﺍﻟﺘﻼءﻡ ﺑﻴﻦ ﺍﻟﻤﻨﺎﺥ ﻭ ﺍﻟﻨﺒﺎﺕ ﻛﻲ ﻳﻜﻮﻥ‬
‫ﺇﺳﺘﻬﻼﻛﻨﺎ ﻟﻠﺜﻜﺮﺍﺕ ﻧﺎﻓﻊ‪.‬‬
‫ﻭ ﺍﻟﺜﻤﺮﺍﺙ ﺟﺪﺩ ﺑﻴﺾ ﻭ ﺣﻤﺮ ﻭ ﻏﺮﺍﺑﻴﺐ‬
‫ﺳﻮﺩ ‪.‬ﻭ ﺳﻨﻌﻮﺩ ﻟﻠﻤﻔﺎﻫﻴﻢ ﺑﻌﺪ ﺣﻴﻦ ﻭ ﺭﺑّﻤﺎ‬
‫ﻓﻲ ﺍﻟﺮﺩﻭﺩ ﺍﻟﻼﺣﻘﺔ ﻟﻤﻔﺎﻫﻴﻢ ﺑﻴﺾ ﻭ ﺣﻤﺮ ﻭ‬
‫ﺳﻮﺩ ﻭ ﻳﻜﻔﻴﻨﺎ ﺍﻷﻥ ﻓﺘﺢ ﺍﻟﻨﺎﻓﺬﺓ‪.‬‬
‫ﺏ ﻟِﻠﺮﱠﺣْﻤَﻦِ‬
‫ﺿﺮَ َ‬
‫‪2‬ـ "ﻭَﺇِﺫَﺍ ﺑُﺸﱢﺮَ ﺃَﺣَﺪُﻫُﻢ ِﺑﻤَﺎ َ‬
‫ﻣَﺜَﻼ ﻇَﻞﱠ ﻭَﺟْﻬُﻪُ ﻣُﺴْﻮَﺩًّﺍ َﻭﻫُ َﻮ َﻛﻈِﻴﻢٌ"‬
‫ﺍﻟﻮﺟﻪ ﺍﻟﻤﺴﻮﺩ ﻟﻴﺲ ‪ black‬ﺑﻞ ﻫﻮ ﻛﻞ ﻣﻦ‬
‫ﻓﻘﺪ ﺑﻮﺻﻠﺘﻪ ﻓﺎﻟﻮﺟﻪ ﺗﺤﺪﻳﺪ ﻟﻠﺘﻮّﺟﻪ ﻭ ﺍﻟﺴﻮﺍﺩ‬
‫ﺗﺤﺪﻳﺪ ﻟﻤﺎ ﻻ ﻳﻌﻲ ﻭ ﻻ ﻳﻔﻬﻢ ﻣﺎ ﻻ ﻳﻘﺎﻝ ﻟﻪ‬
‫ﻓﻬﻮ ﻻ ﻳﻌﻜﺲ ﺑﺴﻤﺎﻋﻪ ﺣﻮﺍﺭﺍ ﺑﻞ ﻛﺄﻥّ ﻣﺎ‬
‫ﻳﺼﻠﻪ ﻳﻐﻮﺭ ﺩﻭﻥ ﺭﺟﻌﺔ ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻪ ‪.‬‬
 ‫‪3‬ـ" ﻛَﺄَﻧﱠﻬُﻢْ ﺣُﻤُﺮٌ ﻣﱡﺴْﺘَﻨ ِﻔ َﺮﺓٌ"‬
‫ﺩﻟﻴﻞ ﻭﺍﺿﺢ ﺃﻥ ﻣﺎ ﻧﺴﻤﻴﻪ ﻟﻮﻧﺎ ﺃﺣﻤﺮ ﻟﻴﺲ‬
‫ﻛﺬﻟﻚ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ‪ ،‬ﺇﺫ ﻣﻦ ﺗﺴﺘﻨﻔﺮ ﻟﻴﺲ‬
‫ﺷﺮﻃﺎ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ "ﻟﻮﻥ "ﻭﺍﺣﺪ ﻭ ﻳﻤﻜﻦ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﺗﺴﻤﻴﺔ ﺍﻟﺤﻤﺮ ﻟﻠﻮﻧﻬﺎ ﻟﻜﻦ ﻫﺬﺍ ﻟﻴﺲ ﻣﻦ‬
‫ﻋﺮﺑﻴﺔ ﺍﻟﻘﺮءﺍﻥ ﺑﻞ ﻣﻦ ﻏﺼﻄﻼﺡ ﺍﻟﻠﻐﻮﻳﻴﻦ ﻭ‬
‫ﻟﻴﺲ ﻟﻪ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺩﻟﻴﻞ ﻭﺍﺣﺪ‪.‬‬
‫‪4‬ـ" ﻛَﺄَﻧﱠﻪُ ﺟِﻤَﺎﻟَﺖٌ ﺻُﻔْﺮٌ"‬
‫ﺍﻷﺻﻔﺮ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﻫﻮ ﻣﺎ ﻧﻄﻠﻖ ﻋﻠﻴﻪ ﻓﻲ‬
‫ﻟﻐﺘﻨﺎ ﺑﺎﻟﺸﺎﺣﺐ ﺍﻟﺮﺷﻴﻖ ﻭ ﺫﻱ ﺍﻟﻬﻴﺌﺔ‬
‫ﺍﻟﻮﺳﻴﻤﺔ ﺍﻟﺮﻗﻴﻘﺔ ﺍﻟﻔﺎﺗﻨﺔ ﺍﻟﺮﺷﻴﻘﺔ ‪ ،‬ﻭ ﻧﻘﺮﺍ‬
‫ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪:‬‬
‫"ﺑﻘﺮﺓ ﺻﻔﺮﺍء ﻓﺎﻗﻊ ﻟﻮﻧﻬﺎ ﺗﺴﺮ ﺍﻟﻨﺎﻇﺮﻳﻦ"‬
‫ﻳﻜﻔﻲ ﺃﻥ ﺗﺄﺗﻲ ﺍﻷﻳﺔ "ﺑﻘﺮﺓ ﺻﻔﺮﺍء ﻓﺎﻗﻊ ﺗﺴﺮ‬
‫ﺍﻟﻨﺎﻇﺮﻳﻦ "ﻟﻮ ﻛﺎﻥ ﺍﻟﻤﺮﺍﺩ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻠﻮﻥ‬
‫‪ ،‬ﺇﺫ ﻓﻲ ﺇﺿﺎﻓﺔ "ﻟﻮﻧﻬﺎ "ﺣﺸﻮ ﻋﺒﺎﺭﺍﺕ ﻟﻮ‬
‫ﺃﺭﻳﺪ ﻫﺬﺍ‪.‬‬
‫ﺍﻷﻳﺔ ﺗﻘﺼﺪ ﺭﺷﺎﻗﺔ ﺍﻟﺒﻘﺮﺓ ﻭ ﺃﻥ ﻟﻮﻧﻬﺎ ﻓﺎﻗﻊ‬
‫ﺃﻱ ﺃﻧﻬﺎ" ﺑﻨﺖ ﺍﻟﺒﻠﺪ "ﻏﻴﺮ ﻣﺴﺘﻮﺭﺩﺓ ﻭ ﻻ‬
‫ﻏﺮﻳﺒﺔ ﻭ ﻟﻜﻞ ﺑﻠﺪ ﺃﺑﻘﺎﺭﻩ ﻭ ﺍﻷﻳﺔ ﺗﺘﺤﺪﺙ ﻋﻦ‬
‫ﻗﻀﻴﺔ ﻗﺘﻞ ﻭ ﻗﺪ ﻳﻜﻮﻥ ﻋﻦ "ﻗﺘﻞ ﻣﻮﺳﻰ "‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭ ﻟﻴﺲ ﺍﻷﻥ ﻣﻮﺿﻊ ﺍﻟﺤﺪﻳﺚ‬
‫ﺍﻟﺘﻔﺼﻴﻠﻲ ﻋﻦ ﻫﺬﺍ ﺍﻷﻣﺮ‪.‬‬
‫‪5‬ـ "ﺳﺒﻊ ﺑﻘﺮﺍﺕ ﺳﻤﺎﻥ ﻳﺎﻛﻠﻬﻦ ﺳﺒﻊ ﻋﺠﺎﻑ‬
‫ﻭﺳﺒﻊ ﺳﻨﺒﻼﺕ ﺧﻀﺮ ﻭﺍﺧﺮ ﻳﺎﺑﺴﺎﺕ"‬
‫ﻓﻲ ﻋﺎﻟﻢ ﺍﻟﺤﻲ ﺍﻟﺴﻤﺎﻥ ﻳﻘﺎﺑﻠﻬﻦ ﺍﻟﻌﺠﺎﻑ ﻭ‬
‫ﻓﻲ ﻋﺎﻟﻢ ﺍﻟﻨﺒﺎﺕ ﺍﻟﺨﻀﺮ ﻳﻘﺎﺑﻠﻬﻦ ﺍﻟﻴﺎﺑﺴﺎﺕ‪،‬‬
‫ﻓﻜﻞ ﻧﺒﺎﺕ ﺃﻋﻄﻰ ﻣﺤﺼﻮﻟﻪ ﺍﻟﻮﺍﻓﺮ ﺃﺧﻀﺮ ﻭ‬
‫ﻛﻞ ﻣﺎ ﺟﻒّ ﻭ ﻟﻢ ﻳﺪﺭ ﺷﻴﺌﺎ ﺟﺎﻑ ﻭ ﺍﻷﻣﺮ‬
 ‫ﻟﻴﺲ ﻣﺘﻌﻠﻘﺎ ﺑﻤﺎ ﻧﺴﻤﻴﻪ "ﻟﻮﻧﺎ ﺃﺧﻀﺮ "‬
‫ﻓﺎﻷﺧﻀﺮ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺩﻟﻴﻞ ﻭﻓﺮﺓ ﻧﻌﻴﻢ ﻭ‬
‫ﺭﺧﺎء ﻭ ﻻ ﻋﻼﻗﺔ ﻟﻪ ﺑﻠﻮﻥ ﻭ ﻓﻲ ﺍﻷﻧﻬﺎﺭ‬
‫ﻫﻨﺎﻙ ﻃﺤﺎﻟﺐ "ﺧﻀﺮﺍء "ﺳﺎﻣﺔ ﻗﺎﺗﻠﺔ ﺗﺄﺗﻲ‬
‫ﺑﺘﻜﺎﺛﺮ ﻣﺮﻛﺒﺎﺕ ﺍﻷﺯﻭﺕ ‪ ،‬ﺩﻟﻴﻞ ﺃﻥ ﻣﺎ ﻧﺴﻤﻴﻪ‬
‫"ﻟﻮﻧﺎ ﺃﺧﻀﺮ "ﻻ ﻳﺪﻝ ﺩﺍﺋﻤﺎ ﻋﻠﻰ ﻧﻌﻴﻢ ‪.‬‬
‫ﺗﺤﻴﺎﺗﻲ ﻓﻲ ﺇﻧﺘﻈﺎﺭ "ﺍﻷﻟﻮﺍﻥ ﺍﻷﺧﺮﻯ"‬
‫ﺑﻦ ﻧﺒﻲ‬

‫‪2‬ـ‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺃﺿﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 8‬‬ ‫‪08-26-2009, 11:49 AM‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻛﺎﺗﺐ‬
‫‪ƇƒƆŧŞƆƃŒŧŬšƈƍŧƍŮƃŒƑżţŽƈƒƅƍƒ‬‬
‫‪œſŧŨ ŦőƆƍƒ‬‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫‪7: ÑÞã ÇáÚÖæíÉ‬‬

‫‪712: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

 ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺃﺿﻒ ﺧﺎﻟﺪ ﻫﻼﻝ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 9‬‬ ‫‪08-26-2009, 04:31 PM‬‬

‫ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﻦ (‪ )46‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‬
‫ﺑَﻴْﻀَﺎءَ ﻟَﺬﱠﺓٍ ﻟِﻠﺸﱠﺎﺭِﺑِﻴ َ‬ ‫‪Jun 2008: ÇáÇäÊÓÇÈ‬‬

‫ﻛَﺄَﻧﱠﻬُﻦﱠ ﺑَﻴْﺾٌ ﻣَﻜْﻨُﻮﻥٌ (‪ )49‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‬ ‫‪498: ÑÞã ÇáÚÖæíÉ‬‬

‫‪21: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﺗﺤﻴﺎﺗﻲ‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
 ‫ﺃﺿﻒ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 10‬‬ ‫‪08-27-2009, 09:52 AM‬‬

‫ﺍﺑﻮ ﺻﺎﻟﺢ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻗﺘﺒﺎﺱ‪:‬‬ ‫‪Jul 2009: ÇáÇäÊÓÇÈ‬‬

‫ﺇﺫ ﺣﺘّﻰ ﻟﻮ ﺍﻋﺘﺒﺮﻧﺎ ﺍﻟﻐﺮﺍﺑﻴﺐ ﺟﻤﻊ ﻏﺮﺍﺏ ﻓﺈﻥ ﺍﻟﻘﺮءﺍﻥ ﻳﻘﻮﻝ ﺃﻥّ ﺍﻟﻐﺮﺍﺏ‬
‫ﻳﺪﻓﻦ ﻣﻮﺗﺎﻩ ﻭ ﻻ ﺑﺪ ﺃﻥ ﻧﻨﺒﻪ ﻫﻨﺎ ﺃﻥ ﺟﺬﺭ ﺍﻟﻐﺮﺍﺏ ﻭ ﺍﻟﻐﺮﺍﺑﻴﺐ ﻫﻮ ( ﻍ ﺭ‬ ‫‪828: ÑÞã ÇáÚÖæíÉ‬‬
‫ﺏ) ﻭ ﻻ ﻋﻼﻗﺔ ﻟﻸﻣﺮ ﺑﻠﻮﻥ ﺍﻟﻐﺮﺍﺏ ﺑﻞ ﺑﺈﺧﺘﻔﺎء ﺍﻟﺠﺮﻡ ﺍﻟﺬﻱ ﻳﻀﻴﺌﻪ ﻣﻦ‬ ‫‪14: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬
‫ﺷﻤﺲ ﻭ ﻏﻴﺮﻫﺎ ‪ ،‬ﻓﻜﻞ ﻣﺎ ﺧﻔﺘﺖ ﺇﺿﺎﺋﺘﻪ ﻏﺮﺍﺑﺎ ﻭ ﺍﻟﻐﺮﺍﺑﻴﺐ ﺍﻟﺴﻮﺩ ﻫﻮ ﻛﻞ‬
‫ﻣﺎ ﻳﻌﻜﺲ ﺍﻹﺷﻌﺎﻉ ﺍﻟﻤﺘﺪﻓﻖ ﻋﻠﻴﻪ‪.‬‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ‪.‬‬
‫ﺍﻻﺥ ﺑﻦ ﻧﺒﻲ ﺍﻋﻠﻢ ﺍﻧﻨﻲ ﺳﺎﺧﺮﺟﻜﻢ ﻋﻦ ﺍﻟﻤﻮﺿﻮﻉ ﻟﻜﻦ ﻣﻦ ﻓﻀﻠﻜﻢ ﻭﻟﻮ‬
‫ﺑﻌﺾ ﻛﻠﻤﺎﺕ ﺣﻮﻝ‬
‫ﺍﻟﻐﺮﺍﺏ ﺍﻟﺪﻱ ﺑﻌﺜﻪ ﺍﷲ ﻻﺑﻦ ﺁﺩﻡ (‪.‬ﻗَﺎﻝَ ﻳَﺎ ﻭَﻳْﻠَﺘَﻰ ﺃَﻋَﺠَﺰْﺕُ ﺃَﻥْ ﺃَﻛُﻮﻥَ ﻣِﺜْﻞَ ﻫَﺬَﺍ‬
‫ﻱ ﺳَﻮْ َءﺓَ ﺃَﺧِﻲ ﻓَﺄَﺻْﺒَﺢَ ﻣِﻦَ ﺍﻟﻨﱠﺎﺩِﻣِﻴﻦَ ‪ 31‬ﺍﻟﻤﺎﺋﺪﺓ‪).‬‬
‫ﺏ َﻓﺄُﻭَﺍﺭِ َ‬
‫ﺍﻟﻐُﺮَﺍ ِ‬

‫ﺍﺑﻮ ﺻﺎﻟﺢ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺍﺑﻮ ﺻﺎﻟﺢ‬
‫ﺃﺿﻒ ﺍﺑﻮ ﺻﺎﻟﺢ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 11‬‬ ‫‪08-28-2009, 06:13 AM‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻋﻀﻮ ﻛﺎﺗﺐ‬

‫ﺍﻟﻌﺰﻳﺰ ﺧﺎﻟﺪ ؛‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫‪3: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺍﻷﻳﺔ ﺍﻟﺘﻲ ﻋﺮﺿﺘﻬﺎ‪:‬‬ ‫‪2,442: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

 ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫"ﻳﻮﻡ ﻳﻨﻔﺦ ﻓﻲ ﺍﻟﺼﻮﺭ ﻭ ﻧﺤﺸﺮﺍﻟﻤﺠﺮﻣﻴﻦ‬

‫ﻳﻮﻣﺌﺬ ﺯﺭﻗﺎ"‬
‫ﺗﺆﻛﺪ ﺃﻥّ ﺍﻷﺯﺭﻕ ﻟﻴﺲ ﻟﻮﻧﺎ ‪ ،‬ﺇﺫ ﻣﻦ ﻳﺤﺸﺮ‬
‫ﺯﺭﻗﺎ ﻫﻮ ﻣﻦ ﻳﺤﺸﺮ ﻣﺴﺮﻋﺎ ﺭﻏﻢ ﺷﺪّﺓ ﺍﻟﺪﻓﻊ‬
‫‪ ،‬ﻭ ﺗﺼﻮﺭ ﻣﻠﻴﻮﻥ ﺇﻧﺴﺎﻥ ﻓﻲ ﺷﺎﺭﻉ ﺿﻴﻖ‬
‫ﻳﺘﺪﺍﻓﻌﻮﻥ ﻣﺴﺮﻋﻴﻦ ﻣﻦ ﺟﺮﺍء ﺣﺎﺩﺙ ﻣﺮّﻭﻉ ﻭ‬
‫ﺇﻧﻔﺠﺎﺭ ﺣﻞّ ﻓﻲ ﺍﻟﺸﺎﺭﻉ ‪ ،‬ﻫﺬﺍ ﻫﻮ ﺍﻟﺰﺭﻕ ﻭ‬
‫ﻓﻲ ﻟﻐﺔ ﺍﻟﻨﺎﺱ "ﺟﻨﻲّ ﺃﺯﺭﻕ "ﺃﻱ ﻣﻦ ﻻ‬
‫ﺗﺴﺘﻄﻴﻊ ﺍﻹﻣﺴﺎﻙ ﺑﻪ ﻟﺴﺮﻋﺘﻪ ﺭﻏﻢ ﻛﺜﺮﺓ ﻣﻦ‬
‫ﻳﺮﻳﺪ ﺍﻹﻣﺴﺎﻙ ﺑﻪ ‪ ،‬ﻫﺬﺍ ﻓﻘﻂ ﻟﻠﺘﻨﺒﻴﻪ ﺃﻥّ ﻓﻲ‬
‫ﻟﻐﺔ ﺍﻟﻨﺎﺱ ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﻤﻔﺎﻫﻴﻢ ﻭ ﺇﻥ ﻛﺎﻧﺖ‬
‫ﻣﺠﺎﺯﺍ‪.‬‬
‫ـــــــــــــــــــــــ‬
‫ﺍﻟﻌﺰﻳﺰ ﺃﺑﺎ ﺻﺎﻟﺢ ؛‬
‫ﺍﻷﺑﻴﺾ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﻫﻮ ﻣﺎ ﻻ ﺗﻬﻤﺔ ﻓﻴﻪ‪ ،‬ﻓﻴﺪ‬
‫ﻣﻮﺳﻰ ﺍﻟﺒﻴﻀﺎء ﻫﻲ ﻳﺪ ﻻ ﺗﻬﻤﺔ ﻋﻠﻴﻬﺎ ﺑﺮﻳﺌﺔ‬
‫ﻣﻦ ﻛﻞ ﺟﺮﻳﻤﺔ‪.‬‬
‫ﺍﻟﻜﺄﺱ ﺍﻟﻤﻌﻴﻦ ﺑﻴﻀﺂء ﻟﻠﺸﺎﺭﺑﻴﻦ ‪ ،‬ﻓﻼ ﺳﺎﺋﻞ‬
‫ﻣﻠّﻮﺙ ﻓﻴﻬﺎ ﻭ ﻻ ﺳﻤﻮﻡ ﻏﺬﺍﺋﻴﺔ ‪ ،‬ﻭ ﻫﺬﺍ ﻣﺎ‬
‫ﺳﺘﺼﻠﻪ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻳﻮﻣﺎ ﻋﻨﺪﻣﺎ ﻳﻘﻒ ﻛﺬﺏ‬
‫ﺍﻟﺮﺃﺳﻤﺎﻟﻴﻴﻦ ﻭ ﻳﻨﺘﻬﻮﻥ ﻋﻦ ﺑﻴﻊ ﺍﻟﺴﻤﻮﻡ‬
‫ﻟﻠﺒﺸﺮ ﻭ ﺍﻷﻧﻌﺎﻡ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺜﻤﺎﺭ ﻓﻬﻲ ﻗﺎﺻﺮﺍﺕ ﺍﻟﻄﺮﻑ ﺃﻱ‬
‫ﺳﻬﻠﺔ ﺍﻟﻤﻨﺎﻝ ‪ ،‬ﺇﺫ ﺍﻟﻄﺮﻑ ﻟﻴﺲ ﻋﻴﻦ "ﺣﻮﺭ‬
‫ﺍﻟﻌﻴﻦ "ﻛﻤﺎ ﺳﺠﻞ ﻫﺬﺍ ﻣﻦ ﻳﺘﺤﺮﻙ ﺟﻨﺴﻴﺎ ﻓﻲ‬
‫ﻗﺮﺍءﺗﻪ ‪ ،‬ﺍﻟﻄﺮﻑ ﻫﻮ ﺟﻬﺔ ﺇﺫ ﻫﻨﺎﻙ ﻃﺮﻓﻴﻦ‬
‫ﻓﻲ ﻛﻞ ﺷﻲء ﻧﺒﺼﺮﻩ ﺑﻞ ﺃﻃﺮﺍﻑ ﻭ ﺍﻟﻄﺮﻑ‬
‫ﺍﻟﻘﺎﺻﺮ ﺃﻱ ﻣﺴﺎﻓﺘﻪ ﻗﺮﻳﺒﺔ ﻣﻨﻚ ‪ ،‬ﻫﺬﻩ‬
 ‫ﺍﻟﻘﺎﺻﺮﺍﺕ ﺍﻟﻄﺮﻑ ﻛﺄﻧﻬﻦ ﺑﻴﺾ ﻣﻜﻨﻮﻥ ‪.‬‬
‫ﺍﻟﻜﻨﻮﻥ ﺍﻟﻤﺨﻔﻲ ﺍﻟﻤﺴﺘﻮﺭ ﻟﻌﻠّﻮ ﻗﻴﻤﺘﻪ ﻭ ﻣﻦ‬
‫ﺍﻟﺒﻴﺾ ﺍﻟﻤﻜﻨﻮﻥ ﻣﺜﻼ ﻣﺎ ﻧﺴﻤﻴﻪ ﺍﻟﻠﺆﻟﺆ ﺃﻭ‬
‫ﺑﻌﺾ ﺍﻟﻜﻨﻮﻥ ﻣﻦ ﺍﻷﻟﻤﺎﺳﺎﺕ ﻓﻲ ﺩﻛﺎﻛﻴﻦ‬
‫ﺍﻟﻤﺠﻮﻫﺮﺍﺕ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﺜﻤﺎﺭ ﻋﺎﻟﻴﺔ ﺍﻟﻘﻴﻤﺔ ﺍﻟﺬﺍﺗﻴﺔ ﻭ ﻟﻴﺲ‬
‫ﺍﻟﺘﺠﺎﺭﻳﺔ ﻭ ﻫﻲ ﺑﻌﻴﺪﺓ ﻋﻦ ﻛﻞ ﺗﻬﻤﺔ ﻓﻲ ﻣﺎ‬
‫ﺗﺤﻤﻠﻪ ﻣﻦ ﻏﺬﺍء ﻣﻦ ﺩﻭﻥ ﻋﻮﺍﺭﺽ ﺗﺆﺫﻱ‬
‫ﻣﻦ ﻳﺘﻨﺎﻭﻟﻬﺎ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﻜﺄﺱ ﻭ ﻫﺬﻩ ﺍﻟﺜﻤﺎﺭ ﻟﻴﺴﺖ ﻣﻦ ﻟﻮﻥ‬
‫ﻭﺍﺣﺪ ﺑﻞ ﻫﻲ ﺑﻴﻀﺂء ﻭ ﺍﻥ ﺍﺧﺘﻠﻔﺖ ﺃﻟﻮﺍﻧﻬﺎ‪.‬‬
‫ﺗﺤﻴﺎﺗﻲ ﻭ ﺷﻜﺮﺍ ﻋﻠﻰ ﺍﻟﺘﻔﺎﻋﻞ ﻓﻲ ﺇﻧﺘﻈﺎﺭ‬
‫ﺍﻟﻤﺰﻳﺪ‬
‫ﺑﻦ ﻧﺒﻲ‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺃﺿﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 12‬‬ ‫‪08-28-2009, 10:06 AM‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
 ‫ﻛﺎﺗﺐ‬

‫ﺍﻷﺥ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻧﺒﻲ ﺗﺤﻴﺔ ﻃﻴﺒﺔ‪.‬‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫‪7: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺃﺭﻳﺪ ﺃﻥ ﺃﺩﺧﻞ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻣﻦ ﻭﺟﻬﺔ‬ ‫‪712: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﺃﺧﺮﻯ ﻭﻫﻲ ﺇﺫﺍ ﻛﺎﻥ ﻻ ﻳﻮﺟﺪ ﺍﻷﻟﻮﺍﻥ‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺍﻟﻤﺘﻌﺎﺭﻑ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺃﻻ ﻳﻌﺘﺒﺮ ﺫﺍﻟﻚ‬

‫ﺗﺠﺎﻫﻼ ﻟﻌﻨﺼﺮ ﻫﺎﻡ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﻤﻌﺮﻭﻑ‬
‫ﺃﻳﻀﺎ ﺃﻥ ﺍﻷﻟﻮﺍﻥ ﻟﻬﺎ ﺗﺄﺛﻴﺮ ﻧﻔﺴﻲ ﻭﻓﻜﺮﻱ ‪..‬‬
‫ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻭﻫﺬﺍ ﻣﺎ ﺃﺛﺒﺘﻪ ﺍﻟﻌﻠﻢ ﺍﻟﺤﺪﻳﺚ ؟‬
‫ﺛﺎﻧﻴﺎ ﺍﻟﻘﺮءﺍﻥ ﻣﻮﺿﻮﻋﻪ ﻣﻄﺎﺑﻖ ﻟﻠﻜﻮﻥ ﻓﻲ‬
‫ﻋﺎﻟﻤﻪ ﺍﻟﺤﻲ ﻭﺍﻟﻤﻴﺖ ﺃﻟﻴﺴﺖ ﻫﺬﻩ ﺍﻷﻟﻮﺍﻥ‬
‫ﺍﻟﻤﻌﺮﻭﻓﺔ ﻟﺪﻳﻨﺎ ﻟﻬﺎ ﺣﻘﺎﺋﻖ ﻓﺰﻳﺎﺋﻴﺔ ﻓﺄﻳﻦ‬
‫ﻣﻘﺎﺑﻠﻬﺎ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ؟‬
‫ﻫﻞ ﻟﻮﺭﻭﺩ ﻟﻔﻆ ﻟﻮﻥ ﻭﻣﺸﺘﻘﺎﺗﻪ ﻭﺍﻟﺘﻲ ﻟﻢ ﺗﺮﺩ‬
‫ﺇﻻ ﻓﻲ ﺳﺒﻊ ﺁﻳﺎﺕ ﻗﺮءﺍﻧﻴﺔ ﻓﻘﻂ ﻋﻼﻗﺔ ﺑﺄﻟﻮﺍﻥ‬
‫ﺍﻟﻄﻴﻒ ﺍﻟﺴﺒﻌﺔ ؟‬
‫ﺃﺧﻴﺮﺍ ﻣﺎ ﻫﻮ ﻣﻔﻬﻮﻡ ﻟﻔﻆ ﺍﻟﻠﻮﻥ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ‬
‫ﻭﺷﻜﺮﺍ ؟‬
‫ﺗﺤﻴﺎﺗﻲ ﺍﻷﺧﻮﻳﺔ‪.‬‬

‫ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
 ‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺧﺎﻟﺪ ﻫﻼﻝ‬
‫ﺃﺿﻒ ﺧﺎﻟﺪ ﻫﻼﻝ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

: 13 ‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ‬ 08-28-2009, 04:44 PM

‫ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺸﺎﺭﻙ ﺟﺪﻳﺪ‬

‫ﺍﻻﺥ ﺧﺎﻟﺪ‬ Jun 2008: ÇáÇäÊÓÇÈ

‫ﻫﻞ ﺍﻻﻟﻮﺍﻥ ﺍﻟﺘﻲ ﻳﺮﺍﻫﺎ ﺍﻻﻧﺴﺎﻥ‬: ‫ﺍﻟﺴﺆﺍﻝ ﺍﻻﻛﺜﺮ ﺗﻌﻘﻴﺪﺍ ﻫﻮ‬ 498: ÑÞã ÇáÚÖæíÉ

‫ﻫﻲ ﻣﻮﺟﻮﺩﺓ ﻓﻲ ﻋﺎﻟﻤﻨﺎ ﺍﻟﻤﻮﺿﻮﻋﻲ ﺍﻱ ﻓﻲ ﺍﻟﺘﻔﺎﻋﻼﺕ‬ 21: ÚÏÏ ÇáãÔÇÑßÇÊ

‫ﺍﻟﻔﻴﺰﻳﺎﺋﻴﺔ ﺍﻟﻜﻮﻧﻴﺔ ﺍﻡ ﻫﻲ ﻣﺮﺗﺒﻄﺔ ﺑﺎﻟﻌﻴﻦ ﺍﻱ ﺑﺸﺒﻜﺘﻨﺎ‬ 10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ

‫ﻓﻼ ﻧﺮﻯ ﺍﻛﺜﺮ‬,,, ‫ﺭﺍﻯ‬, ‫ﺍﻻﺑﺼﺎﺭ‬, ‫ﺍﻟﻨﻮﺭ‬, ‫ﺍﻟﺒﺼﺮﻳﺔ؟ ﺍﻟﻈﻼﻡ‬
‫ﻣﻤﺎ ﻧﻌﺮﻑ‬

ŘƄżŒœƆƄżŧŕƂŒŒŦƋƑŕŧ ŒŦƋ¾œſŗŹŨœŕũƆŬƃŒ ƎŒŧ œƆƄż(

)ƇƍƂŧŬř œƆƆŇƐŧŕƑƈŒƅƍſœƒ¾œſ

¾œſ¾żŒ œƆƄżƑŕŧŒŦƋ¾œſœŕƂƍƂ ƎŒŧ ¾ƒƄƃŒ ƊƒƄŵƇŞœƆƄż(

)ƇƒƄżƙŒŔšŒƙ

œăƌƒĉżĊŖœĽƂŅŬĉƆĽƂ ĉƉŁŧƍĿƈ ɾĽśăƆ ۚ ŁůąŧÈŋŅƃŒăƍĉŘŒăƍœăƆċŪƃŒ ĄŧƍĿƈ ĄƊĮƄƃŒ

ĎƐďŧĄť ćŔĽƂąƍĽƂœăƌĮƈÈŋĽƂĿŗăŞœăŞČŨƃŒ ۖ ĊŗăŞœăŞĄŨƑĉżĄşœăŕąŮĉƆŅƃŒ ۖ ćşœăŕąŮĉƆ
ĄťœĽƂăƒĊŗċƒŁŕąŧĽŹœĽƃăƍĊŗċƒĉſąŧĽŬ œĽƃĊŗĽƈƍĿřąƒăŨĊŗĽƂăŧœăŕĄƆĊŖăŧ㪼ŬąƇĉƆĄťĽſƍĄƒ
Ɛĉťąƌăƒ ۗ ļŧƍĿƈ ÙƏĽƄăŵ ćŧƍĿƈ ۚ ćŧœĽƈĄƊąŪăŪąƆĽřąƅĽƃ ąƍĽƃăƍĄŇƑĉŰĄƒœăƌĿřąƒăŨ
ĄƊĮƄƃŒăƍ ۗ ŁũœĮƈƄÊƃȾœĽśąƆÈŋŅƃŒ ĄƊĮƄƃŒĄŔŁŧąŰăƒăƍ ۚ ĄŇœĽŬăƒąƇăƆ ĉƉŁŧƍĿƈÊƃ ĄƊĮƄƃŒ
(35)ćƅƒĉƄăŵĊŇąƑĽŬݾĿƂŁŕ

žőœƀšƃŒƍŧŮŕƃŒƇƒŕŗſƚŵƇƆ¾ƋƅƒƋŒŧŕŒŧƒŨŶƃŒ
ƎŒŧƇƒƆƍƌŽƆƃŒƇƒŕžŧŽƃŒœƆŸŗƒƈƍƂƃŒŗƒőœƒŨƒŽƃŒ
ŸƇŒŧƀƃŒ ƑżŧŮŕƍŧŲƈ

ƇƍƂŒƙ ƇŒƍŗƄőŪƙŒƉŦƌŕƅƂƒƄŵŘƄƀśťſƇƍƂŒƙƇŒƏƈƆřŒ
ųƍŰƍƆƃŒƏƄŵŘŞŧŤťſ

ŴƒƆŞƄƃƑřœƒšř
 ‫ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﺃﺿﻒ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫‪08-29-‬‬
‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 14‬‬ ‫‪2009,‬‬
‫‪10:14 AM‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬
‫ﻧﺒﻲ‬
‫ﻋﻀﻮ ﻛﺎﺗﺐ‬
‫ﺍﻟﻌﺰﻳﺰ ﺧﺎﻟﺪ ؛‬
‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫ﻟﻴﺲ ﻫﻨﺎﻙ ﺳﺒﻌﺔ ﺃﻟﻮﺍﻥ ﺑﻞ ﻫﻨﺎﻙ ﻋﺪﺩ ﻻ ﻧﻬﺎﺋﻲ ﻣﻦ ﺍﻷﻟﻮﺍﻥ ﻭ ﻛﻞ‬

‫ﻟﻮﻥ ﻳﻤﺘﺎﺯ ﺑﻄﻮﻝ ﻣﻮﺟﺘﻪ ‪ ،‬ﻭ ﻧﺤﻦ ﺍﻟﺒﺸﺮ ﻧﺒﺼﺮ ﺟﺰءﺍ ﻓﻘﻂ ﻣﻤﻦ‬
‫‪3: ÑÞã ÇáÚÖæíÉ‬‬

‫‪2,442‬ﺍﻷﻟﻮﺍﻥ ‪ ،‬ﺣﺪﻭﺩﻩ ﺑﻴﻦ ﺍﻷﺣﻤﺮ ﻭ ﺍﻟﺒﻨﻔﺴﺠﻲ ‪ ،‬ﻭ ﻻ ﻧﺒﺼﺮ‬

‫ﻃﻴﻒ‬
‫‪: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﺑﺄﻋﻴﻨﻨﺎ ﻣﺎ ﺗﺤﺖ ﺍﻷﺷﻌﺔ ﺍﻟﺤﻤﺮﺍء ﻭ ﻣﺎ ﻓﻮﻕ ﺍﻻﺷﻌﺔ ﺍﻟﺒﻨﻔﺴﺠﻴﺔ ﻭ‬

‫ﺍﻧﻈﺮ ﻟﻠﺼﻮﺭﺓ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﺮّﺩ‪.‬‬
‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﻣﺎ ﻧﺮﺍﻩ ﻧﺤﻦ ﺍﻟﺒﺸﺮ ﻣﻦ ﺃﻟﻮﺍﻥ ﻫﻮ ﺗﻔﺴﻴﺮ ﺩﻣﺎﻏﻨﺎ ﻟﻠﻤﻮﺟﺎﺕ‬

‫ﺍﻟﻜﻬﺮﻭﻣﻐﻨﺎﻃﻴﺴﻴﺔ ﻭ ﻳﺤﺪﺙ ﺃﺣﻴﺎﻧﺎ ﺃﻥ ﻳﻜﻮﻥ ﺩﻣﺎﻍ ﺃﺣﺪ ﺍﻟﺒﺸﺮ‬
‫ﻣﺨﺘﻠﻒ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻷﻟﻮﺍﻥ ﻓﺘﻈﻬﺮ ﻋﻮﺍﺭﺿﻪ ﺑﺄﻥ ﻳﺮﻯ ﺍﻷﺣﻤﺮ‬
‫ﺃﺧﻀﺮﺍ ﻭ ﺍﻷﺻﻔﺮ ﺑﻨﻔﺴﺠﻴﺎ ﻭ ﻫﺬﺍ ﻣﺎ ﻳﻄﻠﻖ ﻋﻠﻴﻪ ‪daltonien‬‬
‫‪.‬‬
‫ﺍﻟﻘﺮءﺍﻥ ﺗﺤﺪﺙ ﻫﺎﺩﻳﺎ ﻋﻦ ﻛﻞ ﺃﻃﻴﺎﻑ ﺍﻟﻀﻮء ‪ ،‬ﻓﻬﻞ ﺗﻜﻠﻢ ﻋﻦ‬
 ‫ﺍﻟﻨﻮﺭ ‪ ،‬ﻭ ﺍﻟﻨﻮﺭ ﻭﺣﻴﺪ ﺍﻟﻤﻮﺟﺔ ‪ ،‬ﻓﺎﻟﻠﻮﻥ ﺍﻷﺧﻀﺮ ﻣﺜﻼ ﻳﺤﻤﻞ‬
‫ﻋﺪﺩﺍ ﻻ ﻧﻬﺎﺋﻴﺎ ﻣﻦ ﺍﻷﻟﻮﺍﻥ ﺍﻟﺨﻀﺮﺍء ﻛﻞ ﺑﻤﻮﺟﺘﻪ ﻭ ﻟﺬﻟﻚ ﺍﻟﻘﺮءﺍﻥ‬
‫ﻟﻢ ﻳﺘﺤﺪﺙ ﻋﻦ ﻟﻮﻥ ﺃﺧﻀﺮ ﻭ ﺣﺘﻰ ﺃﻫﻞ ﺍﻟﻔﻦ ﻳﻔﺮﻗﻮﻥ ﺑﻴﻦ ﺃﺧﻀﺮ‬
‫ﻭ ﺃﺧﻀﺮ ‪ ،‬ﻭ ﺍﻛﺘﻔﻰ ﻫﺪﻱ ﺍﻟﻘﺮءﺍﻥ ﺑﺎﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻨﻮﺭ ‪ ،‬ﻓﻜﻞ‬
‫ﻟﻮﻥ ﻭﺣﻴﺪ ﺍﻟﻤﻮﺟﺔ ﻫﻮ ﺿﻤﻦ ﻣﻔﻬﻮﻡ ﺍﻟﻨﻮﺭ‪.‬‬
‫ﺛﻢ ﺗﺤﺪﺙ ﻋﻦ ﻋﻼﻗﺔ ﺑﺼﺮﻧﺎ ﻭ ﺍﻟﺪﻣﺎﻍ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻷﻟﻮﺍﻥ ﻓﻘﺎﻝ‪:‬‬
‫"ﻓﻼ ﺃﻗﺴﻢ ﺑﻤﺎ ﺗﺒﺼﺮﻭﻥ (‪ )38‬ﻭ ﻣﺎ ﻻ ﺗﺒﺼﺮﻭﻥ (‪)"39‬‬
‫ﺍﻟﺤﺎﻗﺔ‬
‫ﺣﺘّﺂ ﺃﺟﻬﺰﺗﻨﺎ ﻋﺎﺟﺰﺓ ﻋﻦ ﺍﻹﺣﺎﻃﺔ ﺑﺎﻷﻃﻴﺎﻑ ﺍﻟﺒﺼﺮﻳﺔ ﻛﻠّﻬﺎ ﻭ‬
‫ﻧﺮﻯ ﻓﻲ ﻋﺎﻟﻢ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ ﺗﻨﻮّﻋﺎ ﺭﻫﻴﺒﺎ ﻓﻲ ﺍﻹﺑﺼﺎﺭ ‪ ،‬ﻓﻤﻦ‬
‫ﺣﺸﺮﺍﺕ ﻻ ﺗﺒﺼﺮ ﺇﻻّ ﻟﻮﻧﺎ ﻭﺍﺣﺪﺍ ﺑﻤﻮﺟﺔ ﻭﺍﺣﺔ ﺃﻱ ﻻ ﺗﺒﺼﺮ ﺇﻻّ‬
‫ﻧﻮﺭﺍ ﻭﺍﺣﺪﺍ ﺇﻻّ ﻧﺴﻮﺭﺍ ﺗﺒﺼﺮ ﻃﻴﻔﺎ ﻋﺮﻳﻀﺎ ﻳﺘﺠﺎﻭﺯ ﺑﻜﺜﻴﺮ ﺣﺪﻭﺩ‬
‫ﺍﻹﺑﺼﺎﺭ ﺍﻟﺒﺸﺮﻳﺔ ﺇﻟﻰ ﺑﻬﺎﺋﻢ ﺗﺒﺼﺮ ﺗﺤﺖ ﺍﻷﺷﻌﺔ ﺍﻟﺤﻤﺮﺍء‪.‬‬
‫ﻣﺎ ﻗﺮﺃﻧﺎﻩ ﻣﻦ ﺑﻼﻏﺎﺕ ﻓﻲ ﺍﻟﺮﻭﺩﻭ ﺍﻟﺴﺎﺑﻘﺔ ﻳﺜﺒﺖ ﻓﻲ ﻧﻈﺮﻱ ﺃﻥّ ﻣﺎ‬
‫ﻳﻌﺮﻓﻪ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﺳﻮﺩ ﻭ ﺃﺑﻴﺾ ﻭ ﺃﺣﻤﺮ ﻭ ﺃﺧﻀﺮ ﻭ ﺍﺻﻔﺮ‬
‫ﻟﻴﺲ ﻓﻲ ﺍﻟﻘﺮءﺍﻥ ﺃﻟﻮﺍﻧﺎ ﺑﻞ ﻣﻔﺎﻫﻴﻢ ﺃﺧﺮﻯ ﻭ ﻫﺬﺍ ﻣﺎ ﺭﺃﻳﻨﺎﻩ ﻭ‬
‫ﻫﺪﻱ ﺍﻟﻘﺮءﺍﻥ ﻓﻲ ﺣﺪﻳﺜﻪ ﻋﻦ ﺍﻟﻨﻮﺭ ﻳﺜﺒﺖ ﺃﻧّﻪ ﻛﺘﺎﺏ ﻣﺤﻴّﺮ ﻓﻲ‬
‫ﺩﻗﺘﻪ‪.‬‬
‫ﺗﺤﻴﺎﺗﻲ‬
‫ﺑﻦ ﻧﺒﻲ‬
 ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺃﺿﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬

‫ﺭﻗﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ‪: 15‬‬ ‫‪08-29-2009, 10:19 AM‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻋﻀﻮ ﻛﺎﺗﺐ‬

‫ﺍﻟﻌﺰﻳﺰ ﻃﺎﺭﻕ ﺍﻟﺸﻤﺎﻟﻲ ؛‬ ‫‪Sep 2006: ÇáÇäÊÓÇÈ‬‬

‫‪3: ÑÞã ÇáÚÖæíÉ‬‬

‫ﺃﺭﺟﻮ ﺃﻧﻲ ﺃﺟﺒﺖ ﻓﻲ ﺭﺩﻱ ﻋﻠﻰ ﺍﻟﻌﺰﻳﺰ ﺧﺎﻟﺪ‬ ‫‪2,442: ÚÏÏ ÇáãÔÇÑßÇÊ‬‬

‫ﻋﻦ ﻣﻔﻬﻮﻡ ﺍﻟﻨﻮﺭ‪.‬‬ ‫‪10: ÚÏÏ ÇáÜäÜÜÞÜÜÇØ‬‬

‫ﺃﻣّﺎ ﻓﻲ ﺇﺧﺘﻼﻑ ﻣﻔﺎﻫﻴﻢ ﺭﺃﻯ ﻭ ﺃﺑﺼﺮ ﻭ ﻧﻈﺮ‬

 ‫ﻓﺎﻟﺮﺅﻳﺔ ﺗﺤﺪﺙ ﺩﺍﺧﻠﻴﺎ ﺃﻱ ﺩﻭﻥ ﺣﺎﺳﺔ ﻣﻮّﺟﻬﺔ‬
‫ﻟﻤﺎ ﻧﺒﺤﺚ ﻋﻨﻪ ﺑﻞ ﻫﻲ ﺗﺤﻠﻴﻞ ﺩﺍﺧﻠﻲ ﻳﻘﻮﻡ ﺑﻪ‬
‫ﺍﻟﻔﺆﺍﺩ ﺃﻱ ﺍﻟﺪﻣﺎﻍ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﺒﺼﺮ ﻓﻬﻮ ﺗﻮﺟﻴﻪ ﺃﺩﺍﺓ ﻟﻤﻌﺮﻓﺔ ﻣﺎ ﻫﻮ‬
‫ﺧﺎﺭﺝ ﺫﻭﺍﺗﻨﺎ ‪ ،‬ﻓﺎﻟﻌﻴﻦ ﺍﻟﺒﺸﺮﻳﺔ ﺑﺼﺮ ﻭ‬
‫ﺍﻟﺘﻠﺴﻜﻮﺏ ﺑﺼﺮ ﻭ ﺍﻟﻤﺠﻬﺮ ﺑﺼﺮ ﻭ ﻛﻞ ﺑﺼﺮ‬
‫ﻳﻌﻤﻞ ﺿﻤﻦ ﺣﺪﻭﺩ ﺇﺑﺼﺎﺭﻩ‪.‬‬
‫ﺃﻣّﺎ ﻧﻈﺮ ﻓﻬﻲ ﻣﺎ ﻧﺴﻤﻴﻪ ﻓﻲ ﻟﻐﺘﻨﺎ ﺍﻹﻧﺘﻈﺎﺭ ﺃﻱ‬
‫ﺗﻮﺟﻴﻪ ﺍﻟﻔﻌﻞ ﻟﺘﺮﻗﺐ ﻣﺎ ﻧﺮﻏﺐ ﻓﻲ ﺣﺪﻭﺛﻪ‪.‬‬
‫ﻲ ﻣﻄﻠﻘﺎ ﻓﻲ‬‫ﺗﺤﻴﺎﺗﻲ ﻭ ﺃﻧﺖ ﻻ ﺗﺜﻘﻞ ﻋﻠ ّ‬
‫ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﻤﻌﺮﻓﻴﺔ ﺃﻭ ﻏﻴﺮﻫﺎ ﻣﺎ ﺩﻣﺖ ﺗﻤﻠﻚ‬
‫ﺍﻟﻨﻔﺲ ﺍﻟﻄﻮﻳﻞ ﻓﻲ ﺍﻟﻤﺘﺎﺑﻌﺔ ﻭ ﺍﻟﺤﻮﺍﺭ‬
‫ﺑﻦ ﻧﺒﻲ‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﻣﺸﺎﻫﺪﺓ ﻣﻠﻔﻪ ﺍﻟﺸﺨﺼﻲ‬
‫ﺇﺭﺳﺎﻝ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ ﺑﻮﺍﺳﻄﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ‬
‫ﺃﺿﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺒﻲ ﺇﻟﻰ ﻗﺎﺋﻤﺔ ﺍﻷﺻﺪﻗﺎء‬
‫ﺍﻟﺼﻔﺤﺔ ‪ 1‬ﻣﻦ ‪> 2 1 2‬‬

‫ﺗﻌﺪﻳﻞ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺪﻟﻴﻠﻴﺔ‬

‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺪﻟﻴﻠﻴﺔ ‪ (Tags -‬ﺗﺎﻕ )‬
‫(( ===*ﻣﺎ ﻳﻠﻔﻆ ﻣﻦ ﻗﻮﻝ ﺇﻻ ﻟﺪﻳﻪ ﺭﻗﻴﺐ ﻋﺘﻴﺪ *=== ))‬

‫ﺍﻟﺮﺳﺎﻟﺔ‪:‬‬

‫ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﻤﺎﺳﻲ ﺍﻟﺨﺎﻣﺲ‪- Massy Version 5‬‬

‫ﺧﻴﺎﺭﺍﺕ‬

‫ﺇﻗﺘﺒﺎﺱ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺍﻟﺮﺩ؟‬

‫‪ÇáÅäÊÞÇá ááæÖÚ ÇáãÊØæÑ‬‬

‫‪ÇÖÝ ÇáÑÏ ÇáÓÑíÚ‬‬

‫«ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﺴﺎﺑﻖ | ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﺘﺎﻟﻲ »‬

‫ﺍﻟﺬﻳﻦ ﻳﺸﺎﻫﺪﻭﻥ ﻣﺤﺘﻮﻯ ﺍﻟﻤﻮﺿﻮﻉ ﺍﻵﻥ ‪ ( 1:‬ﺍﻷﻋﻀﺎء ‪ 1‬ﻭﺍﻟﺰﻭﺍﺭ ‪) 0‬‬

‫‪1111111‬‬

‫ﺃﺩﻭﺍﺕ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﻣﺸﺎﻫﺪﺓ ﺻﻔﺤﺔ ﻃﺒﺎﻋﺔ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﺃﺭﺳﻞ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﺇﻟﻰ ﺻﺪﻳﻖ‬

‫ﺍﺷﺘﺮﻙ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﻃﺮﻕ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻤﻮﺿﻮﻉ‬

‫ﺍﻟﻌﺮﺽ ﺍﻟﻌﺎﺩﻱ‬

‫ﺍﻻﻧﺘﻘﺎﻝ ﺇﻟﻰ ﺍﻟﻌﺮﺽ ﺍﻟﻤﺘﻄﻮﺭ‬

 ‫ﺍﻻﻧﺘﻘﺎﻝ ﺇﻟﻰ ﺍﻟﻌﺮﺽ ﺍﻟﺸﺠﺮﻱ‬

‫ﺇﺑﺤﺚ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ‬

‫‪ÅÐåÈ‬‬

‫ﺍﻟﺒﺤـــــﺚ ﺍﻟﻤﺘﻘـــــﺪﻡ‬

‫ﺗﻌﻠﻴﻤﺎﺕ ﺍﻟﻤﺸﺎﺭﻛﺔ‬
‫ﺗﺴﺘﻄﻴﻊ ﺇﺿﺎﻓﺔ ﻣﻮﺍﺿﻴﻊ ﺟﺪﻳﺪﺓ‬
‫ﺗﺴﺘﻄﻴﻊ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻤﻮﺍﺿﻴﻊ‬
‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺇﺭﻓﺎﻕ ﻣﻠﻔﺎﺕ‬
‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺗﻌﺪﻳﻞ ﻣﺸﺎﺭﻛﺎﺗﻚ‬

‫‪BB code is‬ﻣﺘﺎﺣﺔ‬

‫ﺍﻟﺴﺮﻳﻊ ﺇﻟﻰ ﺍﻻﻧﺘﻘﺎﻝ‬ ‫ﺍﻻﺑﺘﺴﺎﻣﺎﺕ ﻣﺘﺎﺣﺔ‬
‫‪ÇáãäÞæáÇÊ æÇáÊÓÇÄáÇÊ‬‬ ‫ﻛﻮﺩ ]‪ [IMG‬ﻣﺘﺎﺣﺔ‬
‫ﻛﻮﺩ ‪ HTML‬ﻣﻌﻄﻠﺔ‬
‫‪ÅÐåÈ‬‬
‫ﻗﻮﺍﻧﻴﻦ ﺍﻟﻤﻨﺘﺪﻯ‬

‫ﺍﻻﺗﺼﺎﻝ ﺑﻨﺎ ‪ -‬ﺍﻷﺭﺷﻴﻒ ‪ -‬ﺍﻷﻋﻠﻰ‬