Professional Documents
Culture Documents
َ
َ
*) ( !" #$%&' %
3 56-.
| 2ﺻﻔﺤﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀﻤ ﻦ ﻣﺤﺎ ﺳ ﻦ ﻣﺎ
ﺼﻮ ﹰﻻ ،ﻓﺠﺎ َﺀ ﰲ ﺁ ﺧ ﹺﺮﻫﺎ ﻓﺼ ﹲﻞ ﻳﺘ
ﻚ ﺃﺑﻮﺍﺑﹰﺎ ،ﻭ ﹶﻓﺼ ﹾﻠﺘ ﻪ ﹸﻓ
ﺝ ﻣ ﻦ ﺫﻟ
ﺖ ﻣﺎ ﺧ ﺮ
ﺖ ﻗ ﺪ ﺑﻮﺑ
ﻭ ﻛﻨ
ﺐ ﺍﻟﻄﱠﻮﻳ ﹶﻠ ﺔ ،ﻭ
ﳋ ﹶﻄ ﹺ
ﺏ ،ﺩﻭ ﹶﻥ ﺍ ﹸ
ﳊ ﹶﻜ ﹺﻢ ﻭ ﺍﻷﻣﺜﺎ ﹺﻝ ﻭ ﺍﻵﺩﺍ ﹺ
ﻆﻭﺍ
ﲑ ،ﰲ ﺍ ﹶﳌﻮﺍ ﻋ
ﻧ ﻘ ﹶﻞ ﻋﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ ﻦ ﺍﻟﻜﻼ ﹺﻡ ﺍﻟ ﹶﻘﺼ ﹺ
ﲔ ﹺﺑﺒﺪﺍﺋ ﻌ ﻪ ،ﻭ
ﺠﹺﺒ
ﺼ ﹸﻞ ﺍ ﹸﳌ ﹶﻘﺪ ﻡ ﺫﻛ ﺮ ﻩ ،ﻣ ﻌ ﹺ
ﺴ ﻦ ﲨﺎ ﻋ ﹲﺔ ﻣﻦ ﺍﻷﺻﺪﻗﺎ ِﺀ ﻣﺎ ﺍﺷﺘ ﻤ ﹶﻞ ﻋﻠﻴ ﻪ ﺍﻟ ﹶﻔ
ﺤﺐ ﺍ ﹶﳌ ﺒﺴﻮ ﹶﻃ ﺔ ،ﹶﻓﺎ ﺳﺘ
ﺍﻟ ﹸﻜﺘ ﹺ
) ﺏ ﳛﺘﻮﻱ ﻋﻠﻰ ﻣﺨﺘﺎ ﹺﺭ ﻛﻼ ﹺﻡ ﻣﻮﻻﻧﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ
ﻒ ﻛﺘﺎ ﹴ
ﻚ ﺃ ﹾﻥ ﺃﺑﺘﺪﺉ ﺑﺘﺄﻟﻴ
ﺻ ﻌ ﻪ ،ﻭ ﺳﺄﻟﻮﱐ ﻋﻨ ﺪ ﺫﻟ
ﲔ ﻣﻦ ﻧﻮﺍ
ﺠﺒ
ﻣﺘ ﻌ ﹺ
ﻀﻤ ﻦ
ﻚ ﻳﺘ
ﺏ ،ﻋﻠﻤﹰﺎ ﺃﻥﱠ ﺫﻟ
ﻆ ﻭ ﺃﺩ ﹴ
ﺐ ﻭ ﻣﻮﺍ ﻋ ﹶ
ﺐ ﻭ ﹸﻛﺘ ﹴ
ﺼﻮﹺﻧ ﻪ ،ﻣﻦ ﺧ ﹶﻄ ﹴ
ﺕ ﹸﻏ
ﺸﻌﺒﺎ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ،ﰲ ﲨﻴ ﹺﻊ ﹸﻓﻨﻮﹺﻧ ﻪ ﻭ ﻣﺘ
ﺐ ﺍﻟ ﹶﻜ ﻠ ﹺﻢ ﺍﻟﺪﻳﹺﻨﻴ ﺔ ﻭ ﺍﻟﺪﻧﻴﻮﻳ ﺔ ،ﻣﺎ ﻻ ﻳﻮ ﺟ ﺪ
ﺐ ﺍﻟﻔﺼﺎ ﺣ ﺔ ،ﻭ ﺟﻮﺍﻫ ﹺﺮ ﺍﻟ ﻌ ﺮﹺﺑﻴ ﺔ ،ﻭ ﹶﺛﻮﺍ ﻗ ﹺ
ﺐ ﺍﻟﺒﻼ ﹶﻏ ﺔ ،ﻭ ﻏﺮﺍﺋ ﹺ
ﻣﻦ ﻋﺠﺎﺋ ﹺ
ﻉ ﺍﻟﻔﺼﺎ ﺣ ﺔ ﻭ ﻣ ﻮ ﹺﺭ ﺩﻫﺎ ﺏ ،ﺇﺫ ﻛﺎ ﹶﻥ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ
ﺸ ﺮ ﻑ ﰲ ﻛﺘﺎ ﹴ
ﻉ ﺍﻷﻃﺮﺍ
ﻣﺠﺘ ﻤﻌﹰﺎ ﰲ ﻛﻼ ﹴﻡ ،ﻭ ﻻ ﳎﻤﻮ
ﺕ ﻗﻮﺍﹺﻧﻴﻨﻬﺎ ،ﻭ ﻋﻠﻰ ﹶﺃ ﻣﺜ ﹶﻠﺘ ﻪ ﺣﺬﺍ ﻛ ﱡﻞ
،ﻭ ﻣﻨﺸﹶﺄ ﺍﻟﺒﻼ ﹶﻏ ﺔ ﻭ ﻣﻮﻟ ﺪﻫﺎ ،ﻭ ﻣﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻇ ﻬ ﺮ ﻣﻜﻨﻮﻧﻬﺎ ،ﻭ ﻋﻨ ﻪ ﹸﺃ ﺧ ﹶﺬ
ﻚ ﻓ َﹶﻘ ﺪ ﺳﺒ ﻖ ﻭ ﹶﻗﺼﺮﻭﺍ ،ﻭ ﺗ ﹶﻘﺪ ﻡ ﻭ ﺗﺄ ﺧﺮ ﻭﺍ ،ﻷﻥﱠ
ﻆ ﺑﻠﻴ ﹴﻎ ،ﻭ ﻣﻊ ﺫﻟ
ﺐ ،ﻭ ﺑﻜﻼ ﻣ ﻪ ﺍ ﺳﺘﻌﺎ ﹶﻥ ﻛ ﱡﻞ ﻭﺍ ﻋ
ﻗﺎﺋ ﹴﻞ ﺧﻄﻴ ﹴ
ﺤ ﹲﺔ ﻣ ﻦ ﺍﻟ ﻌﻠ ﹺﻢ ﺍﻹﳍﻲ ،ﻭ ﻓﻴﻪ ﻋ ﺒ ﹶﻘ ﹲﺔ ﻣ ﻦ ﺍﻟﻜﻼ ﹺﻡ ﺍﻟﻨﺒ ﹺﻮﻱ ، ﹶﻓﹶﺄ ﺟ ﺒﺘ ﻬ ﻢ ﺇﱃ
ﺴ
ﺍﻟﻜﻼ ﻡ ﺍﻟﺬﻱ ﻋﻠﻴ ﻪ ﻣ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﻼ ﻣ ﻪ
ﺕ ﺑ ﻪ ﺃﻥ ﹸﺃﺑﻴ ﻦ ﻋﻦ
ﺸﻮ ﹺﺭ ﺍﻟﺬﱢ ﹾﻛ ﹺﺮ ،ﻭ ﻣ ﹾﺬ ﺧﻮ ﹺﺭ ﺍﻷ ﺟ ﹺﺮ ،ﻭﺍ ﻋﺘ ﻤ ﺪ
ﻚ ،ﻋﺎﳌﹰﺎ ﲟﺎ ﻓﻴﻪ ﻣ ﻦ ﻋﻈﻴ ﹺﻢ ﺍﻟﻨﻔ ﹺﻊ ،ﻭ ﻣ ﻨ
ﺍﻻﺑﺘﺪﺍ ِﺀ ﺑﺬﻟ
) ﻋﻠﻴﻪ ﳉﻤ ﺔ ،ﻭ ﺃﻧ ﻪ
ﻀﻴ ﹶﻠ ﺔ ،ﻣﻀﺎ ﹶﻓ ﹰﺔ ﺇﱃ ﺍ ﹶﳌﺤﺎ ﺳ ﹺﻦ ﺍﻟﺪﹾﺛ ﺮ ﺓ ،ﻭ ﺍﻟ ﹶﻔﻀﺎﺋ ﹺﻞ ﺍ ﹶ
ﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﰲ ﻫﺬ ﻩ ﺍﻟ ﹶﻔ
ﻋﻈﻴ ﹺﻢ ﻗﺪ ﹺﺭ ﺃﻣﲑ ﺍﳌﺆﻣﻨ
ﲔ ،ﺍﻟﺬﻳ ﻦ ﺇﳕﺎ ﻳﺆﹶﺛ ﺮ ﻋﻨ ﻬ ﻢ ﻣﻨﻬﺎ ﺍﻟﻘﻠﻴ ﹸﻞ ﺍﻟﻨﺎ ﺩ ﺭ ،ﻭ ﺍﻟﺸﺎ ﱡﺫ ﺍﻟﺸﺎ ﹺﺭ ﺩ ،
ﻒ ﺍﻷﻭﻟ
ﻍ ﻏﺎﻳﺘﻬﺎ ﻋﻦ ﲨﻴ ﹺﻊ ﺍﻟﺴ ﹶﻠ
ﺍﻟﺴﻼﻡ ( ﺍﻧ ﹶﻔ ﺮ ﺩ ﹺﺑﺒﻠﻮ ﹺ
ﳉﻢ ﺍﻟﺬﻱ ﻻ ﻳﺤﺎ ﹶﻓ ﹸﻞ .
ﻓﺄﻣﺎ ﻛﻼ ﻣ ﻪ ﻓﻬﻮ ﺍﻟﺒﺤ ﺮ ﺍﻟﺬﻱ ﻻ ﻳﺴﺎ ﺟ ﹸﻞ ،ﻭ ﺍ ﹶ
| 4ﺻﻔﺤﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻕ
ﱄ ﺍﻟﺘ ﻤﹸﺜ ﹸﻞ ﰲ ﺍﻻﻓﺘﺨﺎ ﹺﺭ ﺑﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻘﻮ ﹺﻝ ﺍﻟ ﹶﻔ ﺮ ﺯ ﺩ ﹺ
ﻍِ ﹶ
ﺴﻮ ﹶ
ﺕ ﺃﻥ ﻳ
ﻭ ﺃ ﺭ ﺩ
ﺠﺌﲏ ﹺﺑ ﻤ ﹾﺜ ﻠ ﹺﻬ ﻢ * ﺇﺫﺍ ﺟ ﻤ ﻌ ﺘﻨﺎ ﻳﺎ ﺟﺮﻳ ﺮ ﺍ ﹶﳌﺠﺎ ﻣ ﻊ
ﺃﻭﻟﺌﻚ ﺁﺑﺎﺋﻲ ﹶﻓ ﹺ
ﺐ ﻭ ﺍﻟﺮﺳﺎﺋ ﹸﻞ
ﺐ ﻭ ﺍﻷﻭﺍ ﻣ ﺮ ،ﻭ ﺛﺎﻧﻴﻬﺎ ﺍﻟﻜﺘ
ﳋ ﹶﻄ
ﺏ ﺛﻼﹶﺛ ﺔ ﺃﻭﹸﻟﻬﺎ ﺍ ﹸ
ﺖ ﻛﻼ ﻣ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺪﻭ ﺭ ﻋﻠﻰ ﺃﻗﻄﺎ ﹴ
ﻭ ﺭﺃﻳ
ﺐ،
ﺐ ،ﹸﺛ ﻢ ﳏﺎ ﺳ ﹺﻦ ﺍﻟﻜﺘ ﹺ
ﳋ ﹶﻄ ﹺ
ﺖ ﺑﺘﻮﻓﻴ ﹺﻖ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻻﺑﺘﺪﺍ ِﺀ ﺑﺎﺧﺘﻴﺎ ﹺﺭ ﳏﺎ ﺳ ﹺﻦ ﺍ ﹸ
ﻆ ،ﻓﺄ ﺟ ﻤ ﻌ
ﳊ ﹶﻜ ﻢ ﻭ ﺍﳌﻮﺍ ﻋ ﹸ
،ﻭ ﺛﺎﻟﹸﺜﻬﺎ ﺍ
ﻼ ﻓﻴ ﻪ ﺃﻭﺭﺍﻗﹰﺎ ،ﻟﺘﻜﻮ ﹶﻥ ﻣ ﹶﻘ ﺪ ﻣ ﹰﺔ ﻟﺎ ﺳﺘﺪﺭﺍ ﻙ ﻣﺎ
ﺼﹰﻚ ﺑﺎﺑﹰﺎ ،ﻭ ﻣ ﹶﻔ
ﻒ ﻣ ﻦ ﺫﻟ
ﺻﻨ
ﺏ ،ﻣ ﹾﻔ ﹺﺮﺩﹰﺍ ﻟ ﹸﻜ ﹺﻞ
ﳊ ﹶﻜ ﹺﻢ ﻭ ﺍﻷﺩ ﹺ
ﹸﺛ ﻢ ﳏﺎ ﺳ ﹺﻦ ﺍ
ﺝ ﰲ ﺃﺛﻨﺎ ِﺀ ﺣﻮﺍ ﹴﺭ ،ﺃﻭ
ﻼ ،ﻭ ﺇﺫﺍ ﺟﺎ َﺀ ﺷﻲ ٌﺀ ﻣﻦ ﻛﻼ ﻣ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﳋﺎﺭ ﹺ
ﺸ ﱡﺬّ ﻋﻨﻲ ﻋﺎ ﹺﺟ ﹰﻠﺎ ،ﻭ ﻳ ﹶﻘ ﻊ ﺇﱄﱠ ﺁﺟ ﹰ
ﻋﺴﺎ ﻩ ﻳ
ﺴ ﺒﺘ ﻪ ﺇﱃ ﹶﺃﹾﻟﻴ ﹺﻖ
ﺕ ﺍﻟﻘﺎ ﻋ ﺪ ﹶﺓ ﻋﻠﻴﻬﺎ ﻧ
ﲑ ﺍﻷﻧﺤﺎ ِﺀ ﺍﻟﱵ ﹶﺫ ﹶﻛﺮﺗﻬﺎ ،ﻭ ﹶﻗﺮ ﺭ
ﺽﰲﻏ ﹺ
ﺽ ﺁ ﺧ ﺮ ﻣ ﻦ ﺍﻷ ﹾﻏﺮﺍ ﹺ
ﺏ ﺳﺆﺍ ﹴﻝ ،ﺃﻭ ﹶﻏ ﺮ ﹴ
ﺟﻮﺍ ﹺ
ﺴ ﹶﻘ ﺔ ،ﻭ ﳏﺎ ﺳ ﻦ ﹶﻛ ﻠ ﹴﻢ
ﲑ ﻣﺘِ
ﺼﻮ ﹲﻝ ﹶﻏ
ﻚ ﹸﻓ
ﺿ ﻪ ،ﻭ ﺭﺑﻤﺎ ﺟﺎﺀ ﻓﻴﻤﺎ ﹶﺃﺧﺘﺎ ﺭ ﻩ ﻣﻦ ﺫﻟ
ﺤ ﹰﺔ ﻟ ﻐ ﺮ
ﺏ ﹺﺑ ﻪ ،ﻭ ﹶﺃﺷ ﺪﻫﺎ ﻣﻼ ﻣ
ﺍﻷﺑﻮﺍ ﹺ
ﺴ ﻖ .
ﺼ ﺪ ﺍﻟﺘﺘﺎﻟ ﻲ ﻭ ﺍﻟﻨ
ﺖ ﻭ ﺍﻟﱡﻠ ﻤ ﻊ ،ﻭ ﻻ ﺃ ﹾﻗ
ﹶﻏ ﻴ ﺮ ﻣﻨﺘ ﻈ ﻤ ﺔ ،ﻷﻧﻲ ﺃ ﻭ ﹺﺭ ﺩ ﺍﻟﻨ ﹶﻜ
ﻆﻭ
ﻭ ﻣﻦ ﻋﺠﺎﺋﹺﺒ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﱵ ﹶﺍﻧ ﹶﻔ ﺮ ﺩ ﺎ ،ﻭ ﹶﺃ ﻣ ﻦ ﺍ ﹸﳌﺸﺎ ﺭ ﹶﻛ ﹶﺔ ﻓﻴﻬﺎ ،ﺃﻥﱠ ﻛﻼ ﻣ ﻪ ﺍﻟﻮﺍ ﹺﺭ ﺩ ﰲ ﺍﻟﺰﻫ ﺪ ﻭ ﺍﳌﻮﺍ ﻋ
ﲑ ﻭ ﺍﻟﺰﻭﺍ ﹺﺟ ﹺﺮ ،ﺇﺫﺍ ﺗﹶﺄ ﻣ ﹶﻠ ﻪ ﺍ ﹸﳌﺘﺄﻣ ﹸﻞ ،ﻭ ﹶﻓﻜﱠ ﺮ ﻓﻴ ﻪ ﺍﳌﺘ ﹶﻔﻜﱢ ﺮ ،ﻭ ﺧ ﹶﻠ ﻊ ﻣﻦ ﹶﻗﻠﹺﺒ ﻪ ﺃﻧ ﻪ ﻛﻼ ﻡ ﻣ ﹾﺜ ﻠ ﻪ ﻣﻤﻦ ﻋ ﹸﻈ ﻢ ﹶﻗﺪ ﺭ ﻩ ،ﻭ
ﺍﻟﺘﺬﻛ ﹺ
ﲑ ﺍﻟﺰﻫﺎ ﺩ ﺓ ،ﻭ ﻻ ﺷﻐ ﹶﻞ ﹶﻟ ﻪ
ﻚ ﰲ ﺃﻧ ﻪ ﻛﻼ ﹺﻡ ﻣ ﻦ ﻻ ﺣﻆﱠ ﹶﻟ ﻪ ﰲ ﻏ ﹺ
ﺿ ﻪ ﺍﻟﺸ
ﺏ ﻣﻠ ﹸﻜ ﻪ ،ﱂ ﻳﻌﺘ ﹺﺮ
ﻁ ﺑﺎﻟﺮﻗﺎ ﹺ
ﻧ ﹶﻔ ﹶﺬ ﺃﻣ ﺮ ﻩ ،ﻭ ﺃﺣﺎ ﹶ
ﺴ ﻪ ،ﻭ ﻻ
ﺴ ﻪ ،ﻭ ﻻ ﻳﺮﻯ ﺇﻟﹼﺎ ﻧﻔ
ﺢ ﺟﺒ ﹴﻞ ،ﻻ ﻳﺴ ﻤ ﻊ ﺇﻟﹼﺎ ﺣ
ﺖ ،ﺃ ﹺﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺇﱃ ﺳ ﹾﻔ ﹺ
ﺴ ﹺﺮ ﺑﻴ
ﲑ ﺍﻟ ﻌﺒﺎ ﺩ ﺓ ،ﻗﺪ ﹶﻗﺒ ﻊ ﰲ ﻛ
ﺑﻐ ﹺ
ﺠﺪ ﹸﻝ ﺍﻷﺑﻄﺎ ﹶﻝ ،ﻭ ﻳ ﻌﻮ ﺩ
ﺏ ،ﻭ ﻳ
ﻂ ﺍﻟﺮﻗﺎ
ﺼ ﻠﺘﹰﺎ ﺳ ﻴ ﹶﻔ ﻪ ،ﹶﻓﻴ ﹸﻘ ﱡ
ﺏ ﻣ
ﳊﺮ ﹺ
ﺲﰲﺍ ﹶ
ﻳﻜﺎ ﺩ ﻳﻮﻗﱢ ﻦ ﺑﺄﻧ ﻪ ﻛﻼ ﻡ ﻣﻦ ﻳ ﻨ ﻐ ﻤ
| 5ﺻﻔﺤﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﺍﳊﺎ ﹺﻝ ﺯﺍ ﻫ ﺪ ﺍﻟﺰﻫﺎ ﺩ ،ﻭ ﺑ ﺪ ﹸﻝ ﺍﻷﺑﺪﺍ ﹺﻝ ،ﻭ ﻫﺬ ﻩ ﻣﻦ ﹶﻓﻀﺎﺋ ﻠ ﻪ ﺍﻟ ﻌﺠﻴﺒ ﺔ ،
ﻒ ﺩ ﻣﹰﺎ ،ﻭ ﻳﻘ ﹸﻄ ﺮ ﻣ ﻬﺠﹰﺎ ،ﻭ ﻫﻮ ﻣ ﻊ ﺗﻠ
ﹺﺑ ﻪ ﻳ ﻨ ﻄ
ﺕ ،ﻭ ﻛﺜﲑﹰﺍ ﻣﺎ ﹸﺃﺫﺍ ﻛ ﺮ ﺍﻹﺧﻮﺍ ﹶﻥ ﺎ ،ﻭ
ﲔ ﺍﻷﺷﺘﺎ
ﻒﺑ
ﲔ ﺍﻷﺿﺪﺍ ﺩ ،ﻭ ﺃﻟﱠ
ﺼ ﻪ ﺍﻟ ﹶﻠ ﻄﻴ ﹶﻔ ﺔ ﺍﻟﱵ ﺟ ﻤ ﻊ ﺎ ﺑ
ﻭ ﺧﺼﺎﺋ
ﺿ ﻊ ﻟ ﹾﻠ ﻌ ﺒ ﺮ ﺓ ﺎ ﻭ ﺍﻟ ﻔ ﹾﻜ ﺮ ﺓ ﻓﻴﻬﺎ .
ﺠﺒ ﻬ ﻢ ﻣﻨﻬﺎ ،ﻭ ﻫﻲ ﻣ ﻮ
ﺝ ﻋ
ﹶﺃﺳﺘﺨ ﹺﺮ
ﺕ ﻛﻼ ﻣ ﻪ
ﻚ ﺃﻥ ﺭﻭﺍﻳﺎ
ﻆ ﺍ ﹸﳌ ﺮﺩ ﺩ ،ﻭ ﺍ ﹶﳌ ﻌﻨﻰ ﺍ ﹸﳌ ﹶﻜﺮ ﺭ ،ﻭ ﺍﻟ ﻌﺬ ﺭ ﰲ ﺫﻟ
ﻭ ﺭﺑﻤﺎ ﺟﺎ َﺀ ﰲ ﺃﺛﻨﺎ ِﺀ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎ ﹺﺭ ،ﺍﻟﻠﱠﻔ ﹸ
ﻚ ﰲ ﺭﻭﺍﻳ ﺔ ﹸﺃﺧﺮﻯ
ﻒ ﺍﺧﺘﻼﻓﹰﺎ ﺷﺪﻳﺪﹰﺍ ﹶﻓ ﺮﺑﻤﺎ ﺍﺗ ﹶﻔ ﻖ ﺍﻟﻜﻼ ﻡ ﺍﳌﺨﺘﺎ ﺭ ﰲ ﺭﻭﺍﻳ ﺔ ﹶﻓﻨ ﻘ ﹶﻞ ﻋﻠﻰ ﻭﺟ ﹺﻬ ﻪ ،ﹸﺛﻢ ﻭ ﹺﺟ ﺪ ﺑ ﻌ ﺪ ﺫﻟ
ﺨﺘ ﻠ
ﺗ
ﻀﻲ ﺍﳊﺎ ﹸﻝ ﺃ ﹾﻥ ﻳﻌﺎ ﺩ ﺍ ﺳﺘﻈﻬﺎﺭﹰﺍ
ﺴ ﻦ ﻋﺒﺎ ﺭ ﹰﺓ ،ﹶﻓﺘ ﹾﻘﺘ
ﻆ ﹶﺃ ﺣ
ﲑ ﻣﻮﺿ ﻌ ﻪ ﺍﻷﻭ ﹺﻝ ،ﺇﻣﺎ ﹺﺑﺰﻳﺎ ﺩ ﺓ ﳐﺘﺎ ﺭ ﺓ ،ﺃ ﻭ ﹺﺑ ﹶﻠﻔ
ﺿﻮﻋﹰﺎ ﹶﻏ
ﻣ ﻮ
ﻀ ﻪ ﺳ ﻬﻮﹰﺍ ﺃﻭ ﹺﻧﺴﻴﺎﻧﹰﺎ ،ﻻ
ﲑ ﺃﻭ ﹰﻻ ،ﹶﻓﹸﺄ ﻋﻴ ﺪ ﺑﻌ
ﻼﺧﺘﻴﺎ ﹺﺭ ،ﻭ ﹶﻏ ﻴ ﺮ ﹰﺓ ﻋﻠﻰ ﻋﻘﺎﺋ ﹺﻞ ﺍﻟ ﹶﻜﻼ ﹺﻡ ،ﻭ ﺭﺑﻤﺎ ﺑ ﻌ ﺪ ﺍﻟ ﻌ ﻬ ﺪ ﺃﻳﻀﹰﺎ ﲟﺎ ﺍ ﺧﺘ
ﻟ
ﺸ ﱡﺬ ﻋﻨﻲ ﻣﻨ ﻪ ﺷﺎ ﱞﺫ ،ﻭ
ﻂ ﹺﺑﺄﻗﻄﺎ ﹺﺭ ﲨﻴ ﹺﻊ ﻛﻼ ﻣ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ،ﺣﱴ ﻻ ﻳ
ﻚ ﺃﻧﻲ ﹸﺃﺣﻴ ﹸ
ﹶﻗﺼﺪﹰﺍ ﻭ ﺍﻋﺘﻤﺎﺩﹰﺍ ،ﻭ ﻻ ﹶﺃﺩ ﻋﻲ ﻣ ﻊ ﺫﻟ
ﺝ ﻣﻦ ﻳ ﺪﻱ ، ﻭ ﻣﺎ
ﺻ ﹸﻞ ﰲ ﹺﺭﺑ ﹶﻘﺘﻲ ﺩﻭ ﹶﻥ ﺍﳋﺎ ﹺﺭ ﹺ
ﻕ ﺍﻟﻮﺍ ﻗ ﹺﻊ ﺇﱄﱠ ،ﻭ ﺍﳊﺎ
ﺻ ﺮ ﻋﻨﻲ ﻓﻮ
ﻻ ﻳﹺﻨﺪ ﻧﺎﺩ ، ﺑﻞ ﻻ ﹸﺃﺑ ﻌ ﺪ ﺃ ﹾﻥ ﻳﻜﻮ ﹶﻥ ﺍﻟﻘﺎ
ﺞ ﺍﻟﺴﺒﻴ ﹺﻞ ،ﻭ ﺇﺭﺷﺎ ﺩ ﺍﻟﺪﻟﻴ ﹺﻞ ﺇﻥ ﺷﺎﺀ ﺍﷲ .
ﳉ ﻬ ﺪ ﻭ ﺑﻼﻏﺔ ﺍﻟﻮﺳ ﹺﻊ ،ﻭ ﻋﻠﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭ ﺗﻌﺎﱃ
ﻋ ﹶﻠﻲ ﺇﻻ ﺑ ﹾﺬ ﹸﻝ ﺍ ﹸ
ﺏ ﻋﻠﻴ ﻪ
ﺢ ﻟﻠﻨﺎ ﻇ ﹺﺮ ﻓﻴ ﻪ ﺃﺑﻮﺍﺑﻬﺎ ،ﻭ ﻳ ﹶﻘﺮ
ﺞ ﺍﻟﺒﻼ ﹶﻏ ﺔ ،ﺇﺫ ﻛﺎ ﹶﻥ ﻳﻔﺘ
ﺏ ﹺﺑﻨﻬ ﹺ
ﺖ ﻣ ﻦ ﺑﻌ ﺪ ﺗﺴ ﻤﻴ ﹶﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎ ﹺ
ﻭ ﺭﺃﻳ
ﺐ ﺍﻟﻜﻼ ﹺﻡ ﰲ ﺍﻟﺘ ﻮ ﺣﻴ ﺪ ﻭ
ﻀﻲ ﰲ ﺃﺛﻨﺎﺋ ﻪ ﻣ ﻦ ﻋﺠﻴ ﹺ
ﻃﻼﺑﻬﺎ ،ﻓﻴﻪ ﺣﺎ ﺟ ﹸﺔ ﺍﻟﻌﺎِﻟ ﹺﻢ ﻭ ﺍ ﹸﳌﺘ ﻌﻠﱢ ﹺﻢ ،ﻭ ﺑ ﻐﻴ ﹸﺔ ﺍﻟﺒ ﻠﻴ ﹺﻎ ﻭ ﺍﻟﺰﺍ ﻫ ﺪ ،ﻭ ﳝ
ﳋﻠ ﹺﻖ ﻣﺎ ﻫﻮ ﹺﺑﻼ ﹸﻝ ﹸﻛﻞﱢ ﹸﻏﻠﱠ ﺔ ﻭ ﺷﻔﺎ ُﺀ ﻛﻞﱢ ﻋﻠﱢ ﺔ ﻭ ﺟﻼ ُﺀ ﹸﻛﻞﱢ ﺷﺒ ﻬ ﺔ ﻭ ﻣﻦ
ﷲ ﺳﺒﺤﺎﻧﻪ ﻭ ﺗﻌﺎﱃ ﻋ ﻦ ﺷ ﺒ ﻪ ﺍ ﹶ
ﺍﻟﻌﺪ ﹺﻝ ،ﻭ ﺗﱰﻳ ﻪ ﺍ ِ
ﳉﻨﺎ ﻥ ﹶﻗﺒ ﹶﻞ ﺧﻄﺈ ﺍﻟﻠﱢﺴﺎ ﻥ ﻭ
ﷲ ﺳﺒﺤﺎﻧﻪ ﹶﺃ ﺳﺘ ﻤﺪ ﺍﻟﺘﻮ ﻓﻴ ﻖ ﻭ ﺍﻟ ﻌﺼ ﻤ ﹶﺔ ﻭ ﹶﺃﺗﻨﺠ ﺰ ﺍﻟﺘﺴ ﺪﻳ ﺪ ﻭ ﺍ ﹶﳌﻌﻮﻧ ﹶﺔ ﻭ ﹶﺃ ﺳﺘ ﻌﻴ ﹸﺬ ﻩ ﻣﻦ ﺧﻄﺈ ﺍ ﹶ
ﺍِ
ﺴﹺﺒﻲ ﻭ ﹺﻧ ﻌ ﻢ ﺍﻟ ﻮﻛﻴ ﹸﻞ .
ﻣﻦ ﺯﻟﱠ ﺔ ﺍﻟ ﹶﻜ ﻠ ﹺﻢ ﹶﻗﺒ ﹶﻞ ﺯﻟﱠ ﺔ ﺍﻟ ﹶﻘ ﺪ ﹺﻡ ﻭ ﻫ ﻮ ﺣ
| 6ﺻﻔﺤﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
'+7
(/0(1 2
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﻤﻨ ﻪ
ﺟ ﹺﻬﹶﻠ ﻪ ﹶﻓ ﹶﻘ ﺪ ﹶﺃﺷﺎ ﺭ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﻣ ﻦ ﹶﺃﺷﺎ ﺭ ﹺﺇﹶﻟﻴ ﻪ ﹶﻓ ﹶﻘ ﺪ ﺣ ﺪ ﻩ ﻭ ﻣ ﻦ ﺣ ﺪ ﻩ ﹶﻓ ﹶﻘ ﺪ ﻋ ﺪ ﻩ ﻭ ﻣ ﻦ ﻗﹶﺎ ﹶﻝ ﻓﻴ ﻢ ﹶﻓ ﹶﻘ ﺪ
ﺙ ﻣ ﻮﺟﻮ ﺩ ﻟﹶﺎ ﻋ ﻦ ﻋ ﺪ ﹴﻡ ﻣ ﻊ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﻟﹶﺎ ﻭ ﻣ ﻦ ﻗﹶﺎ ﹶﻝ ﻋﻠﹶﺎ ﻡ ﹶﻓ ﹶﻘ ﺪ ﹶﺃ ﺧﻠﹶﻰ ﻣﻨ ﻪ ﻛﹶﺎﺋ ﻦ ﻟﹶﺎ ﻋ ﻦ ﺣ ﺪ
ﺼ ﲑ ﹺﺇ ﹾﺫ ﻟﹶﺎ ﻣﻨﻈﹸﻮ ﺭ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﻦ
ﺕ ﻭ ﺍﻟﹾﺂﹶﻟ ﺔ ﺑ
ﺤ ﺮﻛﹶﺎ ﹺﺑ ﻤﻘﹶﺎ ﺭﻧ ﺔ ﻭ ﹶﻏﻴ ﺮ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﻟﹶﺎ ﹺﺑ ﻤﺰﺍﻳﹶﻠ ﺔ ﻓﹶﺎ ﻋ ﹲﻞ ﻟﹶﺎ ﹺﺑ ﻤ ﻌﻨﻰ ﺍﹾﻟ
ﺶ ﻟ ﹶﻔ ﹾﻘ ﺪ ﻩ .
ﺴﺘ ﻮ ﺣ
ﺲ ﹺﺑ ﻪ ﻭ ﻟﹶﺎ ﻳ ﺴﺘ ﹾﺄﹺﻧ ﺧ ﹾﻠ ﻘ ﻪ ﻣﺘ ﻮ ﺣ ﺪ ﹺﺇ ﹾﺫ ﻟﹶﺎ ﺳ ﹶﻜﻦ ﻳ
ﺧﻠﻖ ﺍﻟﻌﺎﻟﻢ
ﺠ ﹺﺮﺑ ﺔ ﺍ ﺳﺘﻔﹶﺎ ﺩﻫﺎ ﻭ ﻟﹶﺎ ﺣ ﺮ ﹶﻛ ﺔ ﺨ ﹾﻠ ﻖ ﹺﺇﻧﺸﺎﺀً ﻭ ﺍﺑﺘ ﺪﹶﺃ ﻩ ﺍﺑﺘﺪﺍ ًﺀ ﹺﺑﻠﹶﺎ ﺭ ﹺﻭﻳ ﺔ ﹶﺃﺟﺎﹶﻟﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﺸﹶﺄ ﺍﹾﻟ ﹶﺃﻧ
ﺨﺘﻠﻔﹶﺎﺗﻬﺎ ﻭ ﹶﻏ ﺮ ﺯ ﺏ ﻓﻴﻬﺎ ﹶﺃﺣﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ﺷﻴﺎ َﺀ ﻟﹶﺄ ﻭﻗﹶﺎﺗﻬﺎ ﻭ ﹶﻟﹶﺄ ﻡ ﺑﻴ ﻦ ﻣ ﺿ ﹶﻄ ﺮ ﺲﺍ ﹶﺃ ﺣ ﺪﹶﺛﻬﺎ ﻭ ﻟﹶﺎ ﻫﻤﺎ ﻣ ﺔ ﻧ ﹾﻔ ﹴ
ﺤﺪﻭ ﺩﻫﺎ ﻭ ﺍﻧﺘﻬﺎﺋﻬﺎ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﹶﻘﺮﺍﺋﹺﻨﻬﺎ ﻭ ﹶﻏﺮﺍﺋ ﺰﻫﺎ ﻭ ﹶﺃﹾﻟ ﺰ ﻣﻬﺎ ﹶﺃ ﺷﺒﺎ ﺣﻬﺎ ﻋﺎﻟﻤﹰﺎ ﹺﺑﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍﺑﺘﺪﺍﺋﻬﺎ ﻣﺤﻴﻄﹰﺎ ﹺﺑ
ﻚ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﹶﻓﹶﺄ ﺟ ﺮﻯ ﻓﻴﻬﺎ ﻣﺎ ًﺀ ﺸﹶﺄ ﺳﺒﺤﺎﻧ ﻪ ﹶﻓﺘ ﻖ ﺍﹾﻟﹶﺄ ﺟﻮﺍ ِﺀ ﻭ ﺷ ﻖ ﺍﹾﻟﹶﺄ ﺭﺟﺎ ِﺀ ﻭ ﺳﻜﹶﺎﺋ ﹶﺃ ﺣﻨﺎﺋﻬﺎ ﹸﺛ ﻢ ﹶﺃﻧ
ﺻ ﹶﻔ ﺔ ﹶﻓﹶﺄ ﻣ ﺮﻫﺎ ﹺﺑ ﺮ ﺩ ﻩ ﻭ
ﻉ ﺍﹾﻟﻘﹶﺎ
ﺻ ﹶﻔ ﺔ ﻭ ﺍﻟ ﺰ ﻋ ﺰ ﹺ
ﻣﺘﻠﹶﺎﻃﻤﹰﺎ ﺗﻴﺎ ﺭ ﻩ ﻣﺘﺮﺍﻛﻤﹰﺎ ﺯﺧﺎ ﺭ ﻩ ﺣ ﻤﹶﻠ ﻪ ﻋﻠﹶﻰ ﻣﺘ ﹺﻦ ﺍﻟﺮﻳ ﹺﺢ ﺍﹾﻟﻌﺎ
ﺸﹶﺄﺤﺘﻬﺎ ﹶﻓﺘﻴ ﻖ ﻭ ﺍﹾﻟﻤﺎ ُﺀ ﻣ ﻦ ﹶﻓ ﻮﻗﻬﺎ ﺩﻓﻴ ﻖ ﹸﺛ ﻢ ﹶﺃﻧ ﺳﱠﻠ ﹶﻄﻬﺎ ﻋﻠﹶﻰ ﺷ ﺪ ﻩ ﻭ ﹶﻗ ﺮﻧﻬﺎ ﹺﺇﻟﹶﻰ ﺣ ﺪ ﻩ ﺍﹾﻟ ﻬﻮﺍ ُﺀ ﻣ ﻦ ﺗ
ﺼﻔﻴ ﹺﻖ ﺍﹾﻟﻤﺎ ِﺀ ﺸﹶﺄﻫﺎ ﹶﻓﹶﺄ ﻣ ﺮﻫﺎ ﹺﺑﺘ ﺠﺮﺍﻫﺎ ﻭ ﹶﺃﺑ ﻌ ﺪ ﻣﻨ ﻒ ﻣ ﺼ ﺳﺒﺤﺎﻧ ﻪ ﺭﹺﳛﹰﺎ ﺍﻋﺘ ﹶﻘ ﻢ ﻣ ﻬﺒﻬﺎ ﻭ ﹶﺃﺩﺍ ﻡ ﻣ ﺮﺑﻬﺎ ﻭ ﹶﺃ ﻋ
ﺾ
ﺨ ﻀﺘ ﻪ ﻣ ﺨ ﺝ ﺍﹾﻟﹺﺒﺤﺎ ﹺﺭ ﹶﻓ ﻤ ﺍﻟ ﺰﺧﺎ ﹺﺭ ﻭ ﹺﺇﺛﹶﺎ ﺭ ﺓ ﻣ ﻮ ﹺ
| 9ﺻﻔﺤﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻋﺒﺎﺑ ﻪ
ﺼ ﹶﻔﻬﺎ ﺑﹺﺎﹾﻟ ﹶﻔﻀﺎ ِﺀ ﺗ ﺮ ﺩ ﹶﺃ ﻭﹶﻟ ﻪ ﹺﺇﻟﹶﻰ ﺁ ﺧ ﹺﺮ ﻩ ﻭ ﺳﺎ ﹺﺟﻴ ﻪ ﹺﺇﻟﹶﻰ ﻣﺎﺋ ﹺﺮ ﻩ ﺣﺘﻰ ﻋ ﺖ ﹺﺑ ﻪ ﻋ ﺼﻔﹶ ﺴﻘﹶﺎ ِﺀ ﻭ ﻋ ﺍﻟ
ﺕ ﺟ ﻌ ﹶﻞ ﺴﻮﻯ ﻣﻨ ﻪ ﺳﺒ ﻊ ﺳ ﻤﻮﺍ ﻭ ﺭﻣﻰ ﺑﹺﺎﻟ ﺰﺑ ﺪ ﺭﻛﹶﺎ ﻣ ﻪ ﹶﻓ ﺮﹶﻓ ﻌ ﻪ ﻓﻲ ﻫﻮﺍ ٍﺀ ﻣﻨ ﹶﻔﺘ ﹴﻖ ﻭ ﺟ ﻮ ﻣﻨ ﹶﻔ ﹺﻬ ﹴﻖ ﹶﻓ
ﺤﻔﹸﻮﻇﹰﺎ ﻭ ﺳﻤﻜﹰﺎ ﻣ ﺮﻓﹸﻮﻋﹰﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﻋ ﻤ ﺪ ﻳ ﺪ ﻋ ﻤﻬﺎ ﻭ ﻟﹶﺎ ﺳ ﹾﻔﻠﹶﺎ ﻫ ﻦ ﻣﻮﺟﹰﺎ ﻣ ﹾﻜﻔﹸﻮﻓﹰﺎ ﻭ ﻋ ﹾﻠﻴﺎ ﻫ ﻦ ﺳﻘﹾﻔﹰﺎ ﻣ
ﺴﺘﻄﲑﹰﺍ ﻭ ﹶﻗﻤﺮﹰﺍ ﺐ ﻭ ﹶﺃ ﺟﺮﻯ ﻓﻴﻬﺎ ﺳﺮﺍﺟﹰﺎ ﻣ ﺿﻴﺎ ِﺀ ﺍﻟﱠﺜﻮﺍﻗ ﹺ
ﺐ ﻭ ﺩﺳﺎ ﹴﺭ ﻳﻨ ﻈ ﻤﻬﺎ ﹸﺛ ﻢ ﺯﻳﻨﻬﺎ ﹺﺑﺰﹺﻳﻨ ﺔ ﺍﹾﻟ ﹶﻜﻮﺍ ﻛ ﹺ
ﻒ ﺳﺎﺋ ﹴﺮ ﻭ ﺭﻗﻴ ﹴﻢ ﻣﺎﺋ ﹴﺮ.
ﻚ ﺩﺍﺋ ﹴﺮ ﻭ ﺳ ﹾﻘ ﻣﻨﹺﲑﹰﺍ ﻓﻲ ﹶﻓﹶﻠ
ﺧﻠﻖ ﺍﻟﻤﻼﺋﻜﺔ
ﺕ ﺍﹾﻟ ﻌﻠﹶﺎ ﹶﻓ ﻤﹶﻠﹶﺄ ﻫ ﻦ ﹶﺃ ﹾﻃﻮﺍﺭﹰﺍ ﻣﻦ ﻣﻠﹶﺎﺋ ﹶﻜﺘ ﻪ ﻣﻨ ﻬ ﻢ ﺳﺠﻮ ﺩ ﻟﹶﺎ ﻳ ﺮ ﹶﻛﻌﻮ ﹶﻥ ﻭ ﺴ ﻤﻮﺍ
ﹸﺛ ﻢ ﹶﻓﺘ ﻖ ﻣﺎ ﺑﻴ ﻦ ﺍﻟ
ﺴﹶﺄﻣﻮ ﹶﻥ ﻟﹶﺎ ﻳ ﻐﺸﺎ ﻫ ﻢ ﻧ ﻮ ﻡ ﺍﹾﻟ ﻌﻴﻮ ﻥ ﻭ ﻟﹶﺎ ﺴﺒﺤﻮ ﹶﻥ ﻟﹶﺎ ﻳ ﺼﺒﻮ ﹶﻥ ﻭ ﺻﺎﻓﱡﻮ ﹶﻥ ﻟﹶﺎ ﻳﺘﺰﺍﻳﻠﹸﻮ ﹶﻥ ﻭ ﻣ ﻉ ﻟﹶﺎ ﻳﻨﺘ ﺭﻛﹸﻮ
ﺴﻨ ﹲﺔ ﹺﺇﻟﹶﻰ ﺭ ﺳﻠ ﻪ ﻭ ﺴﻴﺎ ﻥ ﻭ ﻣﻨ ﻬ ﻢ ﹸﺃ ﻣﻨﺎ ُﺀ ﻋﻠﹶﻰ ﻭ ﺣﹺﻴ ﻪ ﻭ ﹶﺃﹾﻟ ِ ﺳ ﻬ ﻮ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﻭ ﻟﹶﺎ ﹶﻓﺘ ﺮ ﹸﺓ ﺍﹾﻟﹶﺄﺑﺪﺍ ﻥ ﻭ ﻟﹶﺎ ﹶﻏ ﹾﻔﹶﻠ ﹸﺔ ﺍﻟﻨ
ﺏ ﹺﺟﻨﺎﹺﻧ ﻪ ﻭ ﻣﻨ ﻬ ﻢ ﺍﻟﺜﱠﺎﹺﺑﺘ ﹸﺔ ﻓﻲ ﺴ ﺪﻧ ﹸﺔ ﻟﹶﺄﺑﻮﺍ ﹺ
ﺤ ﹶﻔ ﹶﻈ ﹸﺔ ﻟ ﻌﺒﺎ ﺩ ﻩ ﻭ ﺍﻟ ﺨﺘﻠﻔﹸﻮ ﹶﻥ ﹺﺑ ﹶﻘﻀﺎﺋ ﻪ ﻭ ﹶﺃ ﻣ ﹺﺮﻩ ﻭ ﻣﻨ ﻬ ﻢ ﺍﹾﻟ ﻣ
ﺴﻤﺎ ِﺀ ﺍﹾﻟﻌ ﹾﻠﻴﺎ ﹶﺃ ﻋﻨﺎﹸﻗ ﻬ ﻢ ﻭ ﺍﹾﻟﺨﺎ ﹺﺭ ﺟ ﹸﺔ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﹾﻗ ﹶﻄﺎ ﹺﺭ ﹶﺃ ﺭ ﹶﻛﺎﻧ ﻬ ﻢ ﺴ ﹾﻔﻠﹶﻰ ﹶﺃ ﹾﻗﺪﺍ ﻣ ﻬ ﻢ ﻭ ﺍﹾﻟﻤﺎ ﹺﺭﹶﻗ ﹸﺔ ﻣ ﻦ ﺍﻟ ﲔ ﺍﻟ ﺿ ﺍﹾﻟﹶﺄ ﺭ
ﻀﺮﻭﺑ ﹲﺔ ﺤﺘ ﹺﻬ ﻢ ﻣ ﺤﺘ ﻪ ﹺﺑﹶﺄ ﺟﹺﻨ ﺴ ﹲﺔ ﺩﻭﻧ ﻪ ﹶﺃﺑﺼﺎ ﺭ ﻫ ﻢ ﻣﺘﹶﻠ ﱢﻔﻌﻮ ﹶﻥ ﺗ ﺵ ﹶﺃ ﹾﻛﺘﺎﹸﻓ ﻬ ﻢ ﻧﺎ ﻛ ﻭ ﺍﹾﻟ ﻤﻨﺎ ﺳﺒ ﹸﺔ ﻟ ﹶﻘﻮﺍﺋ ﹺﻢ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺼﻮﹺﻳ ﹺﺮ
ﺐ ﺍﹾﻟ ﻌ ﺰ ﺓ ﻭ ﹶﺃ ﺳﺘﺎ ﺭ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻟﹶﺎ ﻳﺘ ﻮ ﻫﻤﻮ ﹶﻥ ﺭﺑ ﻬ ﻢ ﺑﹺﺎﻟﺘ
ﺠ ﺑﻴﻨ ﻬ ﻢ ﻭ ﺑﻴ ﻦ ﻣ ﻦ ﺩﻭﻧ ﻬ ﻢ ﺣ
| 10ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲ ﻭ ﺤﱠﻠﺘ ﻪ ﻭ ﺣ ﱠﺬ ﺭ ﻩ ﹺﺇﺑﻠﻴ ﺸ ﻪ ﻭ ﺁ ﻣ ﻦ ﻓﻴﻬﺎ ﻣ ﹸﺛ ﻢ ﹶﺃ ﺳ ﹶﻜ ﻦ ﺳﺒﺤﺎﻧ ﻪ ﺁ ﺩ ﻡ ﺩﺍﺭﹰﺍ ﹶﺃ ﺭ ﹶﻏ ﺪ ﻓﻴﻬﺎ ﻋﻴ
ﺸ ﱢﻜ ﻪ ﻭ ﺍﹾﻟ ﻌ ﹺﺰ ﳝ ﹶﺔ ﹺﺑ ﻮ ﻫﹺﻨ ﻪ
ﲔ ﹺﺑ
ﻉ ﺍﹾﻟﻴ ﻘ ﻋﺪﺍ ﻭﺗ ﻪ ﻓﹶﺎ ﹾﻏﺘ ﺮ ﻩ ﻋ ﺪ ﻭ ﻩ ﻧﻔﹶﺎ ﺳ ﹰﺔ ﻋﹶﻠﻴ ﻪ ﹺﺑﺪﺍ ﹺﺭ ﺍﹾﻟ ﻤﻘﹶﺎ ﹺﻡ ﻭ ﻣﺮﺍﹶﻓ ﹶﻘ ﺔ ﺍﹾﻟﹶﺄﺑﺮﺍ ﹺﺭ ﹶﻓﺒﺎ
ﺴﻂﹶ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻟ ﻪ ﻓﻲ ﺗ ﻮﺑﺘ ﻪ ﻭ ﹶﻟﻘﱠﺎ ﻩ ﹶﻛﻠ ﻤ ﹶﺔ ﻭ ﺍ ﺳﺘﺒ ﺪ ﹶﻝ ﺑﹺﺎﹾﻟﺠ ﹶﺬ ﹺﻝ ﻭ ﺟﻠﹰﺎ ﻭ ﺑﹺﺎﻟﺎ ﹾﻏﺘﺮﺍ ﹺﺭ ﻧﺪﻣﹰﺎ ﹸﺛ ﻢ ﺑ
ﺭ ﺣ ﻤﺘ ﻪ ﻭ ﻭ ﻋ ﺪ ﻩ ﺍﹾﻟ ﻤ ﺮ ﺩ ﹺﺇﻟﹶﻰ ﺟﻨﺘ ﻪ ﻭ ﹶﺃ ﻫﺒ ﹶﻄ ﻪ ﹺﺇﻟﹶﻰ ﺩﺍ ﹺﺭ ﺍﹾﻟﺒﻠﻴ ﺔ ﻭ ﺗﻨﺎ ﺳ ﹺﻞ ﺍﻟ ﱡﺬ ﺭﻳ ﺔ .
ﺍﺧﺘﻴﺎﺭ ﺍﻷﻧﺒﻴﺎﺀ
ﺻ ﹶﻄﻔﹶﻰ ﺳﺒﺤﺎﻧ ﻪ ﻣ ﻦ ﻭﹶﻟ ﺪ ﻩ ﹶﺃﻧﹺﺒﻴﺎ َﺀ ﹶﺃ ﺧ ﹶﺬ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺣ ﹺﻲ ﻣﻴﺜﹶﺎﹶﻗ ﻬ ﻢ ﻭ ﻋﻠﹶﻰ ﺗﺒﻠﻴ ﹺﻎ ﺍﻟ ﺮﺳﺎﹶﻟ ﺔ ﻭ ﺍ
ﺨﺬﹸﻭﺍ ﺍﹾﻟﹶﺄﻧﺪﺍ ﺩ ﻣ ﻌ ﻪ ﻭ ﺍ ﺟﺘﺎﹶﻟﺘ ﻬ ﻢ ﺠ ﹺﻬﻠﹸﻮﺍ ﺣ ﱠﻘ ﻪ ﻭ ﺍﺗ ﹶﺃﻣﺎﻧﺘ ﻬ ﻢ ﹶﻟﻤﺎ ﺑ ﺪ ﹶﻝ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺧ ﹾﻠ ﻘ ﻪ ﻋ ﻬ ﺪ ﺍﻟﱠﻠ ﻪ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﹶﻓ
ﺴﺘ ﹾﺄﺩﻭ ﻫ ﻢﺚ ﻓﻴ ﹺﻬ ﻢ ﺭ ﺳﹶﻠ ﻪ ﻭ ﻭﺍﺗ ﺮ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﹶﺃﻧﹺﺒﻴﺎ َﺀ ﻩ ﻟﻴ ﲔ ﻋ ﻦ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﻭ ﺍ ﹾﻗﺘ ﹶﻄ ﻌﺘ ﻬ ﻢ ﻋ ﻦ ﻋﺒﺎ ﺩﺗ ﻪ ﹶﻓﺒ ﻌ ﹶﺸﻴﺎ ﻃ ﺍﻟ
ﺤﺘﺠﻮﺍ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺑﹺﺎﻟﺘﺒﻠﻴ ﹺﻎ ﻭ ﻳﺜﲑﻭﺍ ﹶﻟ ﻬ ﻢ ﺩﻓﹶﺎﺋ ﻦ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﻭ ﺴ ﻲ ﹺﻧ ﻌ ﻤﺘ ﻪ ﻭ ﻳ
ﻕ ﻓ ﹾﻄ ﺮﺗ ﻪ ﻭ ﻳ ﹶﺬ ﱢﻛﺮﻭﻫ ﻢ ﻣﻨ ِ ﻣﻴﺜﹶﺎ
ﺤﻴﹺﻴ ﹺﻬ ﻢ ﻭ ﺶ ﺗ ﻉ ﻭ ﻣﻌﺎﹺﻳ ﺤﺘ ﻬ ﻢ ﻣ ﻮﺿﻮ ﹴ ﻉ ﻭ ﻣﻬﺎﺩ ﺗ ﻒ ﹶﻓ ﻮﹶﻗ ﻬ ﻢ ﻣ ﺮﻓﹸﻮ ﹴ ﺕ ﺍﹾﻟ ﻤ ﹾﻘ ﺪ ﺭ ﺓ ﻣ ﻦ ﺳ ﹾﻘ ﻳﺮﻭ ﻫ ﻢ ﺁﻳﺎ
ﺨ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺧ ﹾﻠ ﹶﻘ ﻪ ﻣ ﻦ ﻧﹺﺒ ﻲ ﺙ ﺗﺘﺎﺑ ﻊ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﹶﻟ ﻢ ﻳ ﺏ ﺗ ﻬ ﹺﺮ ﻣ ﻬ ﻢ ﻭ ﹶﺃ ﺣﺪﺍ ﺁ ﺟﺎ ﹴﻝ ﺗ ﹾﻔﻨﹺﻴ ﹺﻬ ﻢ ﻭ ﹶﺃﻭﺻﺎ ﹴ
ﺼ ﺮ ﹺﺑ ﹺﻬ ﻢ ﻗﱠﻠ ﹸﺔ ﻋ ﺪ ﺩ ﻫ ﻢ ﻭ ﻟﹶﺎ ﺠ ﺔ ﻗﹶﺎﺋ ﻤ ﺔ ﺭ ﺳ ﹲﻞ ﻟﹶﺎ ﺗ ﹶﻘ ﺤ ﺠ ﺔ ﻟﹶﺎ ﹺﺯ ﻣ ﺔ ﹶﺃ ﻭ ﻣ ﺏ ﻣﻨ ﺰ ﹴﻝ ﹶﺃ ﻭ ﺣ ﻣ ﺮ ﺳ ﹴﻞ ﹶﺃ ﻭ ﻛﺘﺎ ﹴ
ﲔ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﺳﺎﹺﺑ ﹴﻖ ﺳ ﻤ ﻲ ﹶﻟ ﻪ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﹶﻛﹾﺜ ﺮ ﹸﺓ ﺍﹾﻟ ﻤ ﹶﻜﺬﱢﹺﺑ
| 12ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ
ﺖ ﺍﻟﹾﺂﺑﺎ ُﺀ ﻭ ﺧﹶﻠ ﹶﻔ
ﺖ ﺍﻟ ﺪﻫﻮ ﺭ ﻭ ﺳﹶﻠ ﹶﻔ
ﻀ
ﺖ ﺍﹾﻟ ﹸﻘﺮﻭ ﹸﻥ ﻭ ﻣ
ﺴﹶﻠ
ﻚ ﻧ
ﹶﺃ ﻭ ﻏﹶﺎﹺﺑ ﹴﺮ ﻋ ﺮﹶﻓ ﻪ ﻣ ﻦ ﹶﻗﺒﹶﻠ ﻪ ﻋﻠﹶﻰ ﹶﺫﻟ
ﺍﹾﻟﹶﺄﺑﻨﺎ ُﺀ .
ﻣﺒﻌﺚ ﺍﻟﻨﺒﻲ
ﺤﻤﺪﹰﺍ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹺﺈﻧﺠﺎ ﹺﺯ ﻋ ﺪﺗ ﻪ ﻭ ﹺﺇﺗﻤﺎ ﹺﻡ ﻧﺒ ﻮﺗ ﻪ ﺚ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻣ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﺑ ﻌ ﹶ
ﺽ ﻳ ﻮ ﻣﺌ ﺬ ﻣﹶﻠ ﹲﻞ ﻣﺘ ﹶﻔ ﺮﹶﻗ ﹲﺔ ﻭ ﺸﻬﻮ ﺭ ﹰﺓ ﺳﻤﺎﺗ ﻪ ﹶﻛﺮﹺﳝﹰﺎ ﻣﻴﻠﹶﺎ ﺩ ﻩ ﻭ ﹶﺃ ﻫ ﹸﻞ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﲔ ﻣﻴﺜﹶﺎﹸﻗ ﻪ ﻣ ﻣ ﹾﺄﺧﻮﺫﹰﺍ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒﻴ
ﺸ ﹴﲑ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﺤ ﺪ ﻓﻲ ﺍ ﺳ ﻤ ﻪ ﹶﺃ ﻭ ﻣ ﺨ ﹾﻠ ﻘ ﻪ ﹶﺃ ﻭ ﻣ ﹾﻠ
ﺸﺒ ﻪ ﻟﱠﻠﻪ ﹺﺑ
ﺸﺘﺘ ﹲﺔ ﺑﻴ ﻦ ﻣ
ﺸﺮ ﹲﺓ ﻭ ﹶﻃﺮﺍﺋ ﻖ ﻣﺘ ﹶﺃ ﻫﻮﺍ ٌﺀ ﻣﻨﺘ
ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺤ ﻤ ﺠﻬﺎﹶﻟ ﺔ ﹸﺛ ﻢ ﺍ ﺧﺘﺎ ﺭ ﺳﺒﺤﺎﻧ ﻪ ﻟ ﻤ ﻀﻠﹶﺎﹶﻟ ﺔ ﻭ ﹶﺃﻧ ﹶﻘ ﹶﺬ ﻫ ﻢ ﹺﺑ ﻤﻜﹶﺎﹺﻧ ﻪ ﻣ ﻦ ﺍﹾﻟ
ﻓﹶ ﻬﺪﺍ ﻫ ﻢ ﹺﺑ ﻪ ﻣ ﻦ ﺍﻟ
ﻀ ﻪ ﹺﺇﹶﻟﻴ ﻪ ﹶﻛﺮﹺﳝﹰﺎ ﺐ ﹺﺑ ﻪ ﻋ ﻦ ﻣﻘﹶﺎ ﹺﻡ ﺍﹾﻟﺒ ﹾﻠﻮﻯ ﹶﻓ ﹶﻘﺒ ﺿ ﻲ ﹶﻟﻪ ﻣﺎ ﻋﻨ ﺪ ﻩ ﻭ ﹶﺃ ﹾﻛ ﺮ ﻣ ﻪ ﻋ ﻦ ﺩﺍ ﹺﺭ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺭ ﻏ ﻟﻘﹶﺎ َﺀ ﻩ ﻭ ﺭ
ﺖ ﺍﹾﻟﹶﺄﻧﹺﺒﻴﺎ ُﺀ ﻓﻲ ﹸﺃ ﻣ ﻤﻬﺎ ﹺﺇ ﹾﺫ ﹶﻟ ﻢ ﻳﺘ ﺮﻛﹸﻮ ﻫ ﻢ ﻫ ﻤﻠﹰﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﹶﻃﺮﹺﻳ ﹴﻖ ﻒ ﻓﻴ ﹸﻜ ﻢ ﻣﺎ ﺧﱠﻠ ﹶﻔ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺧﱠﻠ
ﺿ ﹴﺢ ﻭ ﻟﹶﺎ ﻋﹶﻠ ﹴﻢ ﻗﹶﺎﺋ ﹴﻢ . ﻭﺍ
ﺍﻟﻘﺮﺁﻥ ﻭ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ
ﺨ ﻪ ﻭ ﻣﻨﺴﻮ ﺧ ﻪ ﻭ ﻀ ﻪ ﻭ ﹶﻓﻀﺎﺋﹶﻠ ﻪ ﻭ ﻧﺎ ﺳ ﺏ ﺭﺑ ﹸﻜ ﻢ ﻓﻴ ﹸﻜ ﻢ ﻣﺒﻴﻨﹰﺎ ﺣﻠﹶﺎﹶﻟ ﻪ ﻭ ﺣﺮﺍ ﻣ ﻪ ﻭ ﹶﻓﺮﺍﺋ ﻛﺘﺎ
ﺤ ﹶﻜ ﻤ ﻪ ﻭ ﻣﺘﺸﺎﹺﺑ ﻬ ﻪ
ﺤﺪﻭ ﺩ ﻩ ﻭ ﻣ ﺼ ﻪ ﻭ ﻋﺰﺍﺋ ﻤ ﻪ ﻭ ﺧﺎﺻ ﻪ ﻭ ﻋﺎ ﻣ ﻪ ﻭ ﻋﺒ ﺮ ﻩ ﻭ ﹶﺃ ﻣﺜﹶﺎﹶﻟ ﻪ ﻭ ﻣ ﺮ ﺳﹶﻠ ﻪ ﻭ ﻣ ﺭ ﺧ
ﻕ ﻋ ﹾﻠ ﻤ ﻪ ﻭ ﻣ ﻮ ﺳ ﹴﻊ
ﻀ ﻪ ﺑﻴ ﻦ ﻣ ﹾﺄﺧﻮ ﺫ ﻣﻴﺜﹶﺎ ﺠ ﻤﹶﻠ ﻪ ﻭ ﻣﺒﻴﻨﹰﺎ ﹶﻏﻮﺍ ﻣ
ﻣ ﹶﻔﺴﺮﹰﺍ ﻣ
| 13ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﻋﻠﹶﻰ ﻃﹸﻮ ﹺﻝ ﺍﹾﻟ ﻤ ﺪ ﺓ ﺼﺒ ﺮ ﺽ ﹶﻓ ﺱ ﻭ ﺗﹶﻠ ﻮ ﻥ ﻭ ﺍ ﻋﺘﺮﺍ ﹴ ﻂ ﻭ ﺷﻤﺎ ﹴ ﺨﺒ ﺱ ﹶﻟ ﻌ ﻤ ﺮ ﺍﻟﱠﻠ ﻪ ﹺﺑ
ﺤ ﻢ ﹶﻓ ﻤﹺﻨ ﻲ ﺍﻟﻨﺎ ﹶﻟﻬﺎ ﺗ ﹶﻘ
ﺸﻮ ﺭﻯ ﺴﺒﹺﻴﻠ ﻪ ﺟ ﻌﹶﻠﻬﺎ ﻓﻲ ﺟﻤﺎ ﻋ ﺔ ﺯ ﻋ ﻢ ﹶﺃﻧﻲ ﹶﺃ ﺣ ﺪ ﻫ ﻢ ﹶﻓﻴﺎ ﹶﻟﱠﻠ ﻪ ﻭ ﻟﻠ ﺤﻨ ﺔ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﻣﻀﻰ ﻟ ﻭ ﺷ ﺪ ﺓ ﺍﹾﻟ ﻤ
ﺖ ﹺﺇ ﹾﺫ ﺕ ﺃﹸ ﹾﻗ ﺮ ﹸﻥ ﹺﺇﻟﹶﻰ ﻫ ﺬ ﻩ ﺍﻟﻨﻈﹶﺎﺋ ﹺﺮ ﹶﻟ ﻜﻨﻲ ﹶﺃ ﺳ ﹶﻔ ﹾﻔ ﺻ ﺮ ﺐ ﻓ ﻲ ﻣ ﻊ ﺍﹾﻟﹶﺄ ﻭ ﹺﻝ ﻣﻨ ﻬ ﻢ ﺣﺘﻰ ﺽ ﺍﻟ ﺮﻳ ﻣﺘﻰ ﺍ ﻋﺘ ﺮ
ﺼ ﻬ ﹺﺮ ﻩ ﻣ ﻊ ﻫ ﹴﻦ ﻭ ﻫ ﹴﻦ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﻀ ﻐﹺﻨ ﻪ ﻭ ﻣﺎ ﹶﻝ ﺍﻟﹾﺂ ﺧ ﺮ ﻟ ﺼﻐﺎ ﺭ ﺟ ﹲﻞ ﻣﻨ ﻬ ﻢ ﻟ ﺕ ﺇﹺ ﹾﺫ ﻃﹶﺎﺭﻭﺍ ﹶﻓ ﹶﺃ ﺳﻔﱡﻮﺍ ﻭ ﻃ ﺮ
ﻀ ﻤ ﹶﺔ ﻀﻤﻮ ﹶﻥ ﻣﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺧ ﺨ ﻀﻨﻴ ﻪ ﺑﻴ ﻦ ﻧﺜﻴﻠ ﻪ ﻭ ﻣ ﻌﺘﹶﻠ ﻔ ﻪ ﻭ ﻗﹶﺎ ﻡ ﻣ ﻌ ﻪ ﺑﻨﻮ ﹶﺃﺑﹺﻴ ﻪ ﻳ
ﺚ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻧﺎﻓﺠﹰﺎ ﺣ
ﻗﹶﺎ ﻡ ﺛﹶﺎﻟ ﹸ
ﺖ ﹺﺑ ﻪ ﹺﺑ ﹾﻄﻨﺘ ﻪ .
ﺚ ﻋﹶﻠﻴ ﻪ ﹶﻓﺘﹸﻠ ﻪ ﻭ ﹶﺃ ﺟ ﻬ ﺰ ﻋﹶﻠﻴ ﻪ ﻋ ﻤﹸﻠ ﻪ ﻭ ﹶﻛﺒ ﺍﹾﻟﹺﺈﹺﺑﻞﹺ ﹺﻧﺒﺘ ﹶﺔ ﺍﻟ ﺮﺑﹺﻴ ﹺﻊ ﹺﺇﻟﹶﻰ ﹶﺃ ﻥ ﺍﻧﺘ ﹶﻜ ﹶ
ﻣﺒﺎﻳﻌﺔ ﻋﻠﻲ
ﺐ ﺣﺘﻰ ﹶﻟ ﹶﻘ ﺪ ﻭ ﻃ ﹶﺊ ﻀﺒ ﹺﻊ ﹺﺇﹶﻟ ﻲ ﻳﻨﺜﹶﺎﻟﹸﻮ ﹶﻥ ﻋﹶﻠ ﻲ ﻣ ﻦ ﹸﻛ ﱢﻞ ﺟﺎﹺﻧ ﹴ ﻑ ﺍﻟ ﺱ ﹶﻛ ﻌ ﺮ ﹶﻓﻤﺎ ﺭﺍ ﻋﻨﹺﻲ ﹺﺇﻟﱠﺎ ﻭ ﺍﻟﻨﺎ
ﺖ ﻃﹶﺎﺋ ﹶﻔ ﹲﺔ ﻭ ﺖ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺﺮ ﻧ ﹶﻜﹶﺜ
ﻀ ﻀ ﺔ ﺍﹾﻟ ﻐﻨ ﹺﻢ ﹶﻓﹶﻠﻤﺎ ﻧ ﻬ ﲔ ﺣ ﻮﻟﻲ ﹶﻛ ﺮﺑﹺﻴ ﺠﺘ ﻤ ﻌ
ﻱ ﻣ ﺴﻨﺎ ﻥ ﻭ ﺷ ﻖ ﻋ ﹾﻄﻔﹶﺎ ﺤ ﺍﹾﻟ
ﺠ ﻌﻠﹸﻬﺎ
ﻚ ﺍﻟﺪﺍ ﺭ ﺍﻟﹾﺂ ﺧ ﺮ ﹸﺓ ﻧ ﺴ ﻤﻌﻮﺍ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻳﻘﹸﻮ ﹸﻝ ﺗ ﹾﻠ ﻂ ﺁ ﺧﺮﻭ ﹶﻥ ﹶﻛﹶﺄﻧ ﻬ ﻢ ﹶﻟ ﻢ ﻳ ﺴﹶ ﺖ ﹸﺃ ﺧﺮﻯ ﻭ ﹶﻗ ﻣ ﺮﹶﻗ
ﲔ ﺑﻠﹶﻰ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﺳ ﻤﻌﻮﻫﺎ ﻭ ﺽ ﻭ ﻻ ﻓﹶﺴﺎﺩﹰﺍ ﻭ ﺍﻟﹾﻌﺎﻗﺒ ﹸﺔ ﻟ ﹾﻠ ﻤﺘ ﻘ ﻟﱠﻠﺬﻳ ﻦ ﻻ ﻳﺮﹺﻳﺪﻭ ﹶﻥ ﻋﹸﻠﻮﺍ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﻭ ﻋ ﻮﻫﺎ ﻭ ﹶﻟ ﻜﻨ ﻬ ﻢ
| 18ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﻤ ﹶﺔ ﹶﻟ ﻮ ﹶﻟﺎ ﺣﻀﻮ ﺭ ﺤﺒ ﹶﺔ ﻭ ﺑ ﺮﹶﺃ ﺍﻟﻨ ﺖ ﺍﻟ ﺪﻧﻴﺎ ﻓﻲ ﹶﺃ ﻋﻴﹺﻨ ﹺﻬ ﻢ ﻭ ﺭﺍﹶﻗ ﻬ ﻢ ﹺﺯﺑ ﹺﺮ ﺟﻬﺎ ﹶﺃﻣﺎ ﻭ ﺍﱠﻟﺬﻱ ﹶﻓﹶﻠ ﻖ ﺍﹾﻟ ﺣﻠﻴ
ﺻ ﹺﺮ ﻭ ﻣﺎ ﹶﺃ ﺧ ﹶﺬ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺍﻟﹾ ﻌﹶﻠﻤﺎ ِﺀ ﹶﺃﻟﱠﺎ ﻳﻘﹶﺎﺭﻭﺍ ﻋﻠﹶﻰ ﻛ ﱠﻈ ﺔ ﻇﹶﺎﻟ ﹴﻢ ﻭ ﺠ ﺔ ﹺﺑ ﻮﺟﻮ ﺩ ﺍﻟﻨﺎ ﺤ ﺿ ﹺﺮ ﻭ ﻗﻴﺎ ﻡ ﺍﹾﻟ
ﺍﹾﻟﺤﺎ
ﺱ ﹶﺃ ﻭﻟﻬﺎ ﻭ ﹶﻟﹶﺄﹾﻟ ﹶﻔﻴﺘ ﻢ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﺖ ﺁ ﺧ ﺮﻫﺎ ﹺﺑ ﹶﻜ ﹾﺄ ﹺ ﺴ ﹶﻘﻴ
ﺖ ﺣﺒﹶﻠﻬﺎ ﻋﻠﹶﻰ ﻏﹶﺎ ﹺﺭﹺﺑﻬﺎ ﻭ ﹶﻟ ﺐ ﻣ ﹾﻈﻠﹸﻮ ﹴﻡ ﹶﻟﹶﺄﹾﻟ ﹶﻘﻴ
ﻟﹶﺎ ﺳ ﻐ ﹺ
ﻫ ﺬ ﻩ ﹶﺃ ﺯ ﻫ ﺪ ﻋﻨﺪﻱ ﻣ ﻦ ﻋ ﹾﻔ ﹶﻄ ﺔ ﻋﻨ ﹴﺰ .
ﺿ ﹺﻊ ﻣ ﻦ ﺧ ﹾﻄﺒﺘ ﻪ ﹶﻓﻨﺎ ﻭﹶﻟ ﻪ
ﺴﻮﺍ ﺩ ﻋﻨ ﺪ ﺑﻠﹸﻮ ﻏ ﻪ ﺇﹺﻟﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ ﻮ ﻗﹶﺎﻟﹸﻮﺍ ﻭ ﻗﹶﺎ ﻡ ﹺﺇﹶﻟﻴ ﻪ ﺭ ﺟ ﹲﻞ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ
ﻍ ﻣ ﻦ ﻗﺮﺍ َﺀﺗ ﻪ[ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﻪﻛﺘﺎﺑﹰﺎ ﻗﻴ ﹶﻞ ﹺﺇ ﱠﻥ ﻓﻴ ﻪ ﻣﺴﺎﺋ ﹶﻞ ﻛﹶﺎ ﹶﻥ ﻳﺮﹺﻳ ﺪ ﺍﹾﻟﹺﺈﺟﺎﺑ ﹶﺔ ﻋﻨﻬﺎ ﹶﻓﹶﺄ ﹾﻗﺒ ﹶﻞ ﻳﻨ ﹸﻈ ﺮ ﻓﻴ ﻪ ]ﹶﻓﹶﻠﻤﺎ ﹶﻓ ﺮ ﹶ
ﺖ. ﻀﻴ ﺚ ﹶﺃ ﹾﻓ ﻚ ﻣ ﻦ ﺣﻴ ﹸ ﺕ ﺧ ﹾﻄﺒﺘ ﺱ ﻳﺎ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨﲔ ﹶﻟ ﹺﻮ ﺍ ﱠﻃ ﺮ ﺩ
ﺍﺑ ﻦ ﻋﺒﺎ ﹴ
ﺕ.
ﺕ ﹸﺛ ﻢ ﹶﻗ ﺮ
ﺸ ﹶﻘ ﹲﺔ ﻫ ﺪ ﺭ
ﻚ ﺷ ﹾﻘ
ﺱ ﺗ ﹾﻠ
ﺕ ﻳﺎ ﺍﺑ ﻦ ﻋﺒﺎ ﹴ
ﹶﻓﻘﹶﺎ ﹶﻝ ﻫﻴﻬﺎ
ﻂ ﹶﻛﺄﹶ ﺳﻔﻲ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﹶﺃﻟﱠﺎ ﻳﻜﹸﻮ ﹶﻥ ﹶﺃ ﻣ ﲑ
ﺖ ﻋﻠﹶﻰ ﹶﻛﻠﹶﺎ ﹴﻡ ﹶﻗ ﱡ
ﺱ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﺳ ﹾﻔ ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﻋﺒﺎ ﹴ
ﺚ ﹶﺃﺭﺍ ﺩ .
ﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﹶﻠ ﹶﻎ ﻣﻨ ﻪ ﺣﻴ ﹸ
ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻛﺮﺍﻛﺐ ﺍﻟﺼﻌﺒﺔ ﺇﻥ ﺃﺷﻨﻖ ﳍﺎ ﺧﺮﻡ ﻭ ﺇﻥ ﺃﺳﻠﺲ ﳍﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ) ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ( ﻗﻮﻟﻪ
ﺗﻘﺤﻢ ﻳﺮﻳﺪ ﺃﻧﻪ ﺇﺫﺍ ﺷﺪﺩ ﻋﻠﻴﻬﺎ ﰲ ﺟﺬﺏ ﺍﻟﺰﻣﺎﻡ ﻭ ﻫﻲ ﺗﻨﺎﺯﻋﻪ ﺭﺃﺳﻬﺎ ﺧﺮﻡ ﺃﻧﻔﻬﺎ ﻭ ﺇﻥ ﺃﺭﺧﻰ ﳍﺎ ﺷﻴﺌﺎ ﻣﻊ ﺻﻌﻮﺑﺘﻬﺎ
ﺗﻘﺤﻤﺖ ﺑﻪ ﻓﻠﻢ ﳝﻠﻜﻬﺎ ﻳﻘﺎﻝ ﺃﺷﻨﻖ ﺍﻟﻨﺎﻗﺔ ﺇﺫﺍ ﺟﺬﺏ ﺭﺃﺳﻬﺎ ﺑﺎﻟﺰﻣﺎﻡ ﻓﺮﻓﻌﻪ ﻭ ﺷﻨﻘﻬﺎ ﺃﻳﻀﺎ ﺫﻛﺮ ﺫﻟﻚ ﺍﺑﻦ ﺍﻟﺴﻜﻴﺖ ﰲ
) ﻋﻠﻴﻪ ﺃﺷﻨﻖ ﳍﺎ ﻭ ﱂ ﻳﻘﻞ ﺃﺷﻨﻘﻬﺎ ﻷﻧﻪ ﺟﻌﻠﻪ ﰲ ﻣﻘﺎﺑﻠﺔ ﻗﻮﻟﻪ ﺃﺳﻠﺲ ﳍﺎ ﻓﻜﺄﻧﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﺻﻼﺡ ﺍﳌﻨﻄﻖ ﻭ ﺇﳕﺎ ﻗﺎﻝ
ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺇﻥ ﺭﻓﻊ ﳍﺎ ﺭﺃﺳﻬﺎ ﲟﻌﲎ ﺃﻣﺴﻜﻪ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺰﻣﺎﻡ .
| 19ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
( ﻭ ﺧﺎﻃﺒﻪ ﺍﻟﻌﺒﺎﺱ ﻭ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﻓﻲ ﺃﻥ ﻳﺒﺎﻳﻌﺎ ﻟﻪ ﺑﺎﻟﺨﻼﻓﺔ )ﻭ ﺫﻟﻚ ﺑﻌﺪ
ﺃﻥ ﺗﻤﺖ ﺍﻟﺒﻴﻌﺔ ﻷﺑﻲ ﺑﻜﺮ ﻓﻲ ﺍﻟﺴﻘﻴﻔﺔ ،ﻭ ﻓﻴﻬﺎ ﻳﻨﻬﻰ ﻋﻦ ﺍﻟﻔﺘﻨﺔ ﻭ ﻳﺒﻴﻦ ﻋﻦ ﺧﻠﻘﻪ
ﻭ ﻋﻠﻤﻪ(
ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﻔﺘﻨﺔ
ﺿﻌﻮﺍ ﺗﻴﺠﺎ ﹶﻥ
ﺴ ﹸﻔ ﹺﻦ ﺍﻟﻨﺠﺎ ﺓ ﻭ ﻋ ﺮﺟﻮﺍ ﻋ ﻦ ﹶﻃﺮﹺﻳ ﹺﻖ ﺍﹾﻟ ﻤﻨﺎﹶﻓ ﺮ ﺓ ﻭ ﺝ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﹺﺑ
ﺱ ﺷﻘﱡﻮﺍ ﹶﺃ ﻣﻮﺍ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺺ ﹺﺑﻬﺎ ﺁ ﻛﹸﻠﻬﺎ ﻭ
ﺡ ﻫﺬﹶﺍ ﻣﺎ ٌﺀ ﺁ ﹺﺟ ﻦ ﻭ ﹸﻟ ﹾﻘ ﻤ ﹲﺔ ﻳ ﻐ ﺴﹶﻠ ﻢ ﹶﻓﹶﺄﺭﺍ ﺡ ﹶﺃ ﹺﻭ ﺍ ﺳﺘ ﺠﻨﺎ ﹴﺾ ﹺﺑ ﺍﹾﻟ ﻤﻔﹶﺎ ﺧ ﺮ ﺓ ﹶﺃ ﹾﻓﹶﻠﺢ ﻣ ﻦ ﻧ ﻬ
ﺿ ﻪ .
ﻉ ﹺﺑ ﻐﻴ ﹺﺮ ﹶﺃ ﺭ
ﺖ ﺇﹺﻳﻨﺎ ﻋﻬﺎ ﻛﹶﺎﻟﺰﺍ ﹺﺭ ﹺ ﺠﺘﻨﹺﻲ ﺍﻟﱠﺜ ﻤ ﺮ ﺓ ﻟ ﻐﻴ ﹺﺮ ﻭ ﹾﻗ
ﻣ
ﺧﻠﻘﻪ ﻭ ﻋﻠﻤﻪ
ﺕ ﺑ ﻌ ﺪ
ﺕ ﻫﻴﻬﺎ ﻉ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻮ ﻚ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﺳ ﹸﻜﺖ ﻳﻘﹸﻮﻟﹸﻮﺍ ﺟ ﹺﺰ ﺹ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﻠ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﹸﻗ ﹾﻞ ﻳﻘﹸﻮﻟﹸﻮﺍ ﺣ ﺮ
ﺖ ﻋﻠﹶﻰ ﺠ ﻱ ﹸﺃ ﻣ ﻪ ﺑ ﹺﻞ ﺍﻧ ﺪ ﻣ
ﺲ ﺑﹺﺎﹾﻟ ﻤ ﻮﺕ ﻣ ﻦ ﺍﻟ ﱢﻄ ﹾﻔ ﹺﻞ ﹺﺑﹶﺜ ﺪ ﹺ ﺐ ﺁﻧ ﺍﻟﱠﻠﺘﻴﺎ ﻭ ﺍﱠﻟﺘﻲ ﻭ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎﺑ ﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ
ﻱ ﺍﹾﻟﺒﻌﻴ ﺪ ﺓ .
ﺏ ﺍﹾﻟﹶﺄ ﺭ ﺷﻴ ﺔ ﻓﻲ ﺍﻟ ﱠﻄ ﹺﻮ
ﺿ ﻄﺮﺍ
ﺿ ﹶﻄ ﺮﺑﺘ ﻢ ﺍ
ﺖ ﹺﺑ ﻪ ﻟﹶﺎ
ﺤ
ﻣ ﹾﻜﻨﻮ ﻥ ﻋ ﹾﻠ ﹴﻢ ﹶﻟ ﻮ ﺑ
| 21ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺃﺷﻴﺮ ﻋﻠﻴﻪ ﺑﺄﻻ ﻳﺘﺒﻊ ﻃﻠﺤﺔ ﻭ ﺍﻟﺰﺑﻴﺮ ﻭ ﻻ
ﻳﺮﺻﺪ ﻟﻬﻤﺎ ﺍﻟﻘﺘﺎﻝ ﻭ ﻓﻴﻪ ﻳﺒﻴﻦ ﻋﻦ ﺻﻔﺘﻪ ﺑﺄﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻻ ﻳﺨﺪﻉ
ﺻ ﺪﻫﺎﺨﺘﹶﻠﻬﺎ ﺭﺍ
ﻀﺒ ﹺﻊ ﺗﻨﺎ ﻡ ﻋﻠﹶﻰ ﻃﹸﻮ ﹺﻝ ﺍﻟﱠﻠ ﺪ ﹺﻡ ﺣﺘﻰ ﻳﺼ ﹶﻞ ﹺﺇﹶﻟﻴﻬﺎ ﻃﹶﺎﻟﺒﻬﺎ ﻭ ﻳ ﻭ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﹶﺃﻛﹸﻮ ﹸﻥ ﻛﹶﺎﻟ
ﺐ ﹶﺃﺑﺪﹰﺍ ﺣﺘﻰ ﺻ ﻲ ﺍﹾﻟ ﻤﺮﹺﻳ ﺤ ﻖ ﺍﹾﻟ ﻤ ﺪﹺﺑ ﺮ ﻋﻨ ﻪ ﻭ ﺑﹺﺎﻟﺴﺎ ﻣ ﹺﻊ ﺍﹾﻟ ﻤﻄﻴ ﹺﻊ ﺍﹾﻟﻌﺎ
ﺏ ﺑﹺﺎﹾﻟ ﻤ ﹾﻘﹺﺒ ﹺﻞ ﹺﺇﻟﹶﻰ ﺍﹾﻟ
ﺿ ﹺﺮ
ﻭ ﹶﻟ ﻜﻨﻲ ﹶﺃ
ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪﺾ ﺍﻟﱠﻠ ﻪ ﻧﹺﺒﻴ ﻪ
ﺴﺘ ﹾﺄﺛﹶﺮﹰﺍ ﻋﹶﻠ ﻲ ﻣﻨ ﹸﺬ ﹶﻗﺒ
ﺖ ﻣ ﺪﻓﹸﻮﻋﹰﺎ ﻋ ﻦ ﺣﻘﱢﻲ ﻣ ﻳ ﹾﺄﺗ ﻲ ﻋﹶﻠ ﻲ ﻳ ﻮﻣﻲ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﻣﺎ ﹺﺯﹾﻟ
ﺱ ﻫﺬﹶﺍ .ﻋﹶﻠﻴ ﻪ ﻭ ﺳﱠﻠ ﻢ ﺣﺘﻰ ﻳ ﻮ ﹺﻡ ﺍﻟﻨﺎ ﹺ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺬﻡ ﻓﻴﻬﺎ ﺃﺗﺒﺎﻉ ﺍﻟﺸﻴﻄﺎﻥ
ﺻﺪﻭ ﹺﺭ ﻫ ﻢ ﻭ ﺥ ﻓﻲ ﺽ ﻭ ﹶﻓ ﺮ ﺨ ﹶﺬ ﻫ ﻢ ﹶﻟ ﻪ ﹶﺃ ﺷﺮﺍﻛﹰﺎ ﹶﻓﺒﺎ ﺸﻴﻄﹶﺎ ﹶﻥ ﻟﹶﺄ ﻣ ﹺﺮ ﻫ ﻢ ﻣﹶﻠﺎﻛﹰﺎ ﻭ ﺍﺗ ﺨﺬﹸﻭﺍ ﺍﻟ ﺍﺗ
ﺐ ﹺﺑ ﹺﻬ ﻢ ﺍﻟ ﺰﹶﻟ ﹶﻞ ﻭ ﺯﻳ ﻦ ﹶﻟ ﻬ ﻢﺝ ﻓﻲ ﺣﺠﻮ ﹺﺭ ﻫ ﻢ ﹶﻓﻨ ﹶﻈ ﺮ ﹺﺑﹶﺄ ﻋﻴﹺﻨ ﹺﻬ ﻢ ﻭ ﻧ ﹶﻄ ﻖ ﹺﺑﹶﺄﹾﻟﺴِﻨﺘ ﹺﻬ ﻢ ﹶﻓ ﺮ ﻛ ﺏ ﻭ ﺩ ﺭ ﺩ
ﺸﻴﻄﹶﺎ ﹸﻥ ﻓﻲ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﻪ ﻭ ﻧ ﹶﻄ ﻖ ﺑﹺﺎﹾﻟﺒﺎ ﻃ ﹺﻞ ﻋﻠﹶﻰ ﻟﺴﺎﹺﻧ ﻪ . ﺨ ﹶﻄ ﹶﻞ ﻓ ﻌ ﹶﻞ ﻣ ﻦ ﹶﻗ ﺪ ﺷ ﹺﺮ ﹶﻛ ﻪ ﺍﻟ
ﺍﹾﻟ
| 22ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻻﺑﻨﻪ ﻣﺤﻤﺪ ﺍﺑﻦ ﺍﻟﺤﻨﻔﻴﺔ ﻟﻤﺎ ﺃﻋﻄﺎﻩ ﺍﻟﺮﺍﻳﺔ
ﻳﻮﻡ ﺍﻟﺠﻤﻞ
ﻚ ﺍ ﺭ ﹺﻡ
ﺽ ﹶﻗ ﺪ ﻣ
ﻚ ﺗ ﺪ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺠ ﻤﺘ ﺾ ﻋﻠﹶﻰ ﻧﺎ ﹺﺟ ﺬ ﻙ ﹶﺃ ﻋ ﹺﺮ ﺍﻟﻠﱠ ﻪ ﺟ ﻤ ﺠﺒﺎ ﹸﻝ ﻭ ﻟﹶﺎ ﺗ ﺰ ﹾﻝ ﻋ
ﺗﺰﻭ ﹸﻝ ﺍﹾﻟ ﹺ
ﺼ ﺮ ﻣ ﻦ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ .
ﺼ ﺮ ﻙ ﻭ ﺍﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﻟﻨ
ﺾ ﺑ
ﺼ ﹺﺮ ﻙ ﹶﺃ ﹾﻗﺼﻰ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻭ ﹸﻏ
ﹺﺑﺒ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺃﻇﻔﺮﻩ ﺍﷲ ﺑﺄﺻﺤﺎﺏ ﺍﻟﺠﻤﻞ
ﺼ ﺮ ﻙ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻪ
ﺕ ﹶﺃ ﱠﻥ ﹶﺃﺧﻲ ﹸﻓﻠﹶﺎﻧﹰﺎ ﻛﹶﺎ ﹶﻥ ﺷﺎ ﻫ ﺪﻧﺎ ﻟﻴﺮﻯ ﻣﺎ ﻧ ﺻﺤﺎﹺﺑ ﻪ ﻭ ﺩ ﺩ ﺾ ﹶﺃ
ﻭ ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﻟﹶ ﻪ ﺑ ﻌ
ﻚ ﻣ ﻌﻨﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﻧ ﻌ ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻓ ﹶﻘ ﺪ ﺷ ﹺﻬ ﺪﻧﺎ ﻭ ﹶﻟ ﹶﻘ ﺪ ﺷ ﹺﻬ ﺪﻧﺎ ﻓﻲ
ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃ ﻫﻮﻯ ﹶﺃﺧﻴ ﻋﻠﹶﻰ ﹶﺃ ﻋﺪﺍﺋ
ﻒ ﹺﺑ ﹺﻬ ﻢ ﺍﻟ ﺰﻣﺎ ﹸﻥ ﻭ ﻳ ﹾﻘﻮﻯ ﹺﺑ ﹺﻬ ﻢ ﺏ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﻭ ﹶﺃ ﺭﺣﺎ ﹺﻡ ﺍﻟﻨﺴﺎ ِﺀ ﺳﻴ ﺮ ﻋ ﺻﻠﹶﺎ ﹺ
ﺴ ﹶﻜ ﹺﺮﻧﺎ ﻫﺬﹶﺍ ﺃﹶ ﹾﻗﻮﺍ ﻡ ﻓﻲ ﹶﺃ ﻋ
ﺍﹾﻟﹺﺈﳝﺎ ﹸﻥ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺫﻡ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﺑﻌﺪ ﻭﻗﻌﺔ ﺍﻟﺠﻤﻞ
ﻕ ﻭ ﻋ ﻬ ﺪ ﹸﻛ ﻢ
ﻉ ﺍﹾﻟﺒﻬﹺﻴ ﻤ ﺔ ﺭﻏﹶﺎ ﹶﻓﹶﺄ ﺟﺒﺘ ﻢ ﻭ ﻋ ﻘﺮ ﹶﻓ ﻬ ﺮﺑﺘ ﻢ ﹶﺃ ﺧﻠﹶﺎﹸﻗ ﹸﻜ ﻢ ﺩﻗﹶﺎ
ﹸﻛﻨﺘ ﻢ ﺟﻨ ﺪ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﺓ ﻭ ﹶﺃﺗﺒﺎ
ﺺ ﻋﻨ ﹸﻜ ﻢ ﻕ ﻭ ﺍﹾﻟ ﻤﻘﻴ ﻢ ﺑﻴ ﻦ ﹶﺃﻇﹾ ﻬ ﹺﺮ ﹸﻛ ﻢ ﻣ ﺮﺗ ﻬ ﻦ ﹺﺑ ﹶﺬﻧﹺﺒ ﻪ ﻭ ﺍﻟﺸﺎ ﺧ
ﻕ ﻭ ﻣﺎ ﺅ ﹸﻛ ﻢ ﺯﻋﺎ ﻕ ﻭ ﺩﻳﻨ ﹸﻜ ﻢ ﹺﻧﻔﹶﺎ ﺷﻘﹶﺎ
ﺠ ﺆ ﺟ ﹺﺆ
ﺠ ﺪ ﹸﻛ ﻢ ﹶﻛ ﺴﹺ ﻣﺘﺪﺍ ﺭ ﻙ ﹺﺑ ﺮﺣ ﻤ ﺔ ﻣ ﻦ ﺭﺑ ﻪ ﹶﻛﹶﺄﻧﻲ ﹺﺑ ﻤ
| 24ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﻤﹺﻨﻬﺎ ﻭ ﻓﻲ ﹺﺭﻭﺍﻳ ﺔ ﻭ ﻕ ﻣ ﻦ ﻓﻲ ﺤﺘﻬﺎ ﻭ ﹶﻏ ﹺﺮ ﺏ ﻣ ﻦ ﹶﻓ ﻮﻗﻬﺎ ﻭ ﻣ ﻦ ﺗ ﺚ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴﻬﺎ ﺍﹾﻟ ﻌﺬﹶﺍ
ﺳﻔﻴﻨ ﺔ ﹶﻗ ﺪ ﺑ ﻌ ﹶ
ﺠ ﺆ ﺟ ﹺﺆ ﺳﻔﻴﻨ ﺔ ﹶﺃ ﻭ ﻧﻌﺎ ﻣ ﺔ ﺟﺎﺛ ﻤ ﺔ ﻭ ﻓﻲ ﺠ ﺪﻫﺎ ﹶﻛ ﺴﹺ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟﺘ ﻐ ﺮﹶﻗ ﻦ ﺑ ﹾﻠ ﺪﺗ ﹸﻜ ﻢ ﺣﺘﻰ ﹶﻛﹶﺄﻧﻲ ﹶﺃﻧ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ ﻣ
ﺤ ﹴﺮ ﻭ ﻓﻲ ﹺﺭﻭﺍﻳ ﺔ ﹸﺃ ﺧﺮﻯ ﹺﺑﻠﹶﺎ ﺩ ﹸﻛ ﻢ ﹶﺃﻧﺘ ﻦ ﹺﺑﻠﹶﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺗ ﺮﺑ ﹰﺔ ﹶﺃ ﹾﻗ ﺮﺑﻬﺎ ﻣ ﻦ ﺍﹾﻟﻤﺎ ِﺀ ﺠ ﺔ ﺑ
ﺠ ﺆ ﺟ ﹺﺆ ﻃﹶﻴ ﹴﺮ ﻓﻲ ﹸﻟ ﹺﺭﻭﺍﻳ ﺔ ﹶﻛ
ﺝ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﺍﻟﱠﻠ ﻪ ﹶﻛﹶﺄﻧﻲﺲ ﻓﻴﻬﺎ ﹺﺑ ﹶﺬﻧﹺﺒ ﻪ ﻭ ﺍﹾﻟﺨﺎ ﹺﺭ ﺤﺘﺒ ﺸ ﺮ ﺍﹾﻟ ﻤ
ﺴ ﻌ ﹸﺔ ﹶﺃ ﻋﺸﺎ ﹺﺭ ﺍﻟ
ﺴﻤﺎ ِﺀ ﻭ ﹺﺑﻬﺎ ﺗ ﻭ ﹶﺃﺑ ﻌ ﺪﻫﺎ ﻣ ﻦ ﺍﻟ
ﺠ ﺪ ﹶﻛﹶﺄﻧ ﻪ ﺟ ﺆ ﺟ ﺆ ﹶﻃﻴ ﹴﺮ ﺴﹺ ﻑ ﺍﹾﻟ ﻤ ﹶﺃﻧ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ ﹶﻗ ﺮﻳﺘ ﹸﻜ ﻢ ﻫ ﺬ ﻩ ﹶﻗ ﺪ ﹶﻃﺒ ﹶﻘﻬﺎ ﺍﹾﻟﻤﺎ ُﺀ ﺣﺘﻰ ﻣﺎ ﻳﺮﻯ ﻣﻨﻬﺎ ﹺﺇﻟﱠﺎ ﺷ ﺮ
ﺤ ﹴﺮ .
ﺠ ﺔ ﺑ ﻓﻲ ﹸﻟ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻣﺜﻞ ﺫﻟﻚ
ﺖ ﺣﻠﹸﻮ ﻣ ﹸﻜ ﻢ ﹶﻓﹶﺄﻧﺘ ﻢ
ﺖ ﻋﻘﹸﻮﹸﻟ ﹸﻜ ﻢ ﻭ ﺳ ﻔ ﻬ
ﺴﻤﺎ ِﺀ ﺧﻔﱠ
ﺿ ﹸﻜ ﻢ ﻗﹶﺮﹺﻳﺒ ﹲﺔ ﻣ ﻦ ﺍﹾﻟﻤﺎ ِﺀ ﺑﻌﻴ ﺪﹲﺓ ﻣ ﻦ ﺍﻟ
ﹶﺃ ﺭ
ﺴ ﹲﺔ ﻟﺼﺎﺋ ﹴﻞ .
ﺽ ﻟﻨﺎﹺﺑ ﹴﻞ ﻭ ﹸﺃ ﹾﻛﹶﻠ ﹲﺔ ﻟﺂ ﻛ ﹴﻞ ﻭ ﹶﻓﺮﹺﻳ
ﹶﻏ ﺮ
| 25ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻴﻤﺎ ﺭﺩﻩ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻗﻄﺎﺋﻊ ﻋﺜﻤﺎﻥ
ﻚ ﹺﺑ ﻪ ﺍﹾﻟﹺﺈﻣﺎ ُﺀ ﹶﻟ ﺮ ﺩ ﺩﺗ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﺳ ﻌ ﹰﺔ ﻭ ﻣ ﻦ
ﺝ ﹺﺑ ﻪ ﺍﻟﻨﺴﺎ ُﺀ ﻭ ﻣﻠ
ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﻭ ﺟ ﺪﺗ ﻪ ﹶﻗ ﺪ ﺗ ﺰ ﻭ
ﺿﻴ ﻖ .ﺠ ﻮ ﺭ ﻋﹶﻠﻴ ﻪ ﹶﺃ
ﻕ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﻌ ﺪ ﹸﻝ ﻓﹶﺎﹾﻟ
ﺿﺎ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺑﻮﻳﻊ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻭ ﻓﻴﻬﺎ ﻳﺨﺒﺮ ﺍﻟﻨﺎﺱ
ﺑﻌﻠﻤﻪ ﺑﻤﺎ ﺗﺌﻮﻝ ﺇﻟﻴﻪ ﺃﺣﻮﺍﻟﻬﻢ ﻭ ﻓﻴﻬﺎ ﻳﻘﺴﻤﻬﻢ ﺇﻟﻰ ﺃﻗﺴﺎﻡ
ﺕ ﺻ ﺮ ﺣﺖ ﹶﻟ ﻪ ﺍﹾﻟ ﻌﺒ ﺮ ﻋﻤﺎ ﺑﻴ ﻦ ﻳ ﺪﻳ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻤﹸﺜﻠﹶﺎ ﺫ ﻣﺘﻲ ﹺﺑﻤﺎ ﹶﺃﻗﹸﻮﻝﹸ ﺭﻫﻴﻨ ﹲﺔ ﻭ ﹶﺃﻧﺎ ﹺﺑ ﻪ ﺯﻋﻴ ﻢ ﹺﺇ ﱠﻥ ﻣ ﻦ
ﻪ ) ﺻﻠﻰ ﺚ ﺍﻟﱠﻠ ﻪ ﻧﹺﺒﻴ
ﺕ ﹶﻛ ﻬﻴﹶﺌﺘﻬﺎ ﻳ ﻮ ﻡ ﺑ ﻌ ﹶ ﺕ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺑﻠﻴﺘ ﹸﻜ ﻢ ﹶﻗ ﺪ ﻋﺎ ﺩ ﺸﺒﻬﺎ ﺤ ﹺﻢ ﺍﻟ ﺠ ﺰﺗ ﻪ ﺍﻟﺘ ﹾﻘﻮﻯ ﻋ ﻦ ﺗ ﹶﻘ
ﺣ
ﻁ ﺍﹾﻟ ﻘ ﺪ ﹺﺭ ﺣﺘﻰ ﻳﻌﻮ ﺩ ﺤ ﻖ ﹶﻟﺘﺒ ﹾﻠﺒﹸﻠ ﻦ ﺑ ﹾﻠﺒﹶﻠ ﹰﺔ ﻭ ﹶﻟﺘ ﻐ ﺮﺑﹸﻠ ﻦ ﹶﻏ ﺮﺑﹶﻠ ﹰﺔ ﻭ ﹶﻟﺘﺴﺎ ﹸﻃ ﻦ ﺳ ﻮ ﹶ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﱠﻟﺬﻱ ﺑ ﻌﹶﺜ ﻪ ﺑﹺﺎﹾﻟ
ﺼ ﺮ ﱠﻥ ﺳﺒﺎﹸﻗﻮ ﹶﻥ ﻛﹶﺎﻧﻮﺍ ﺼﺮﻭﺍ ﻭ ﹶﻟﻴ ﹶﻘ ﺴﹺﺒ ﹶﻘ ﻦ ﺳﺎﹺﺑﻘﹸﻮ ﹶﻥ ﻛﹶﺎﻧﻮﺍ ﹶﻗ ﹶﺃ ﺳ ﹶﻔﹸﻠ ﹸﻜ ﻢ ﹶﺃ ﻋﻠﹶﺎ ﹸﻛ ﻢ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﹸﻛ ﻢ ﹶﺃ ﺳ ﹶﻔﹶﻠ ﹸﻜ ﻢ ﻭ ﹶﻟﻴ
ﺖ ﺑﹺ ﻬﺬﹶﺍ ﺍﹾﻟ ﻤﻘﹶﺎ ﹺﻡ ﻭ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺖ ﻛ ﹾﺬﺑ ﹰﺔ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻧﺒﹾﺌ
ﺖ ﻭ ﺷ ﻤ ﹰﺔ ﻭ ﻟﹶﺎ ﹶﻛ ﹶﺬﺑ ﺳﺒﻘﹸﻮﺍ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﻛﺘ ﻤ
ﺖ ﹺﺑ ﹺﻬ ﻢ ﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺤ ﻤ ﺠﻤﻬﺎ ﹶﻓﺘ ﹶﻘ ﺖ ﹸﻟ ﺲ ﺣ ﻤ ﹶﻞ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﻫﹸﻠﻬﺎ ﻭ ﺧﻠ ﻌ ﺨﻄﹶﺎﻳﺎ ﺧﻴ ﹲﻞ ﺷ ﻤ ﺍﹾﻟ
ﺍﻟﺘ ﹾﻘﻮﻯ ﻣﻄﹶﺎﻳﺎ ﹸﺫﹸﻟ ﹲﻞ ﺣ ﻤ ﹶﻞ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﻫﹸﻠﻬﺎ
| 26ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﻨ ﹶﺔ ﺣ ﻖ ﻭ ﺑﺎ ﻃ ﹲﻞ ﻭ ﻟ ﹸﻜ ﱟﻞ ﹶﺃ ﻫ ﹲﻞ ﹶﻓﹶﻠﺌ ﻦ ﹶﺃ ﻣ ﺮ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﹶﻟ ﹶﻘﺪﳝﹰﺎ ﹶﻓ ﻌ ﹶﻞ ﻭ ﹶﻟﺌ ﻦ ﹶﻗ ﱠﻞ ﻭ ﹸﺃ ﻋﻄﹸﻮﺍ ﹶﺃ ﹺﺯ ﻣﺘﻬﺎ ﹶﻓﹶﺄ ﻭ ﺭ ﺩﺗ ﻬ ﻢ ﺍﹾﻟ
ﺤ ﻖ ﹶﻓﹶﻠ ﺮﺑﻤﺎ ﻭ ﹶﻟ ﻌ ﱠﻞ ﻭ ﹶﻟ ﹶﻘﱠﻠﻤﺎ ﹶﺃ ﺩﺑ ﺮ ﺷ ﻲ ٌﺀ ﹶﻓﹶﺄ ﹾﻗﺒ ﹶﻞ . ﺍﹾﻟ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﻭ ﺃﻗﻮﻝ ﺇﻥ ﰲ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻷﺩﱏ ﻣﻦ ﻣﻮﺍﻗﻊ ﺍﻹﺣﺴﺎﻥ ﻣﺎ ﻻ ﺗﺒﻠﻐﻪ ﻣﻮﺍﻗﻊ
ﺍﻻﺳﺘﺤﺴﺎﻥ ﻭ ﺇﻥ ﺣﻆ ﺍﻟﻌﺠﺐ ﻣﻨﻪ ﺃﻛﺜﺮ ﻣﻦ ﺣﻆ ﺍﻟﻌﺠﺐ ﺑﻪ ﻭ ﻓﻴﻪ ﻣﻊ ﺍﳊﺎﻝ ﺍﻟﱵ ﻭﺻﻔﻨﺎ ﺯﻭﺍﺋﺪ ﻣﻦ ﺍﻟﻔﺼﺎﺣﺔ ﻻ
ﻳﻘﻮﻡ ﺎ ﻟﺴﺎﻥ ﻭ ﻻ ﻳﻄﻠﻊ ﻓﺠﻬﺎ ﺇﻧﺴﺎﻥ ﻭ ﻻ ﻳﻌﺮﻑ ﻣﺎ ﺃﻗﻮﻝ ﺇﻻ ﻣﻦ ﺿﺮﺏ ﰲ ﻫﺬﻩ ﺍﻟﺼﻨﺎﻋﺔ ﲝﻖ ﻭ ﺟﺮﻯ ﻓﻴﻬﺎ ﻋﻠﻰ
ﻋﺮﻕ ﻭ ﻣﺎ ﻳ ﻌ ﻘﻠﹸﻬﺎ ﹺﺇﻟﱠﺎ ﺍﻟﹾﻌﺎﻟﻤﻮ ﹶﻥ .
ﻭ ﻣﻦ ﻫﺬﻩ ﺍﻟﺨﻄﺒﺔ ﻭ ﻓﻴﻬﺎ ﻳﻘﺴﻢ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺛﻼﺛﺔ ﺃﺻﻨﺎﻑ
ﺼ ﺮ ﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﺐ ﺑﻄﻲ ٌﺀ ﺭﺟﺎ ﻭ ﻣ ﹶﻘ ﻉ ﺳﺮﹺﻳ ﻊ ﻧﺠﺎ ﻭ ﻃﹶﺎﻟ ﺠﻨ ﹸﺔ ﻭ ﺍﻟﻨﺎ ﺭ ﹶﺃﻣﺎ ﻣ ﻪ ﺳﺎ ﹴ ﺷ ﻐ ﹶﻞ ﻣ ﹺﻦ ﺍﹾﻟ
ﺏ ﻭ ﺁﺛﹶﺎ ﺭ ﺍﻟﻨﺒ ﻮ ﺓﻀﱠﻠ ﹲﺔ ﻭ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﺍﹾﻟ ﻮ ﺳﻄﹶﻰ ﻫ ﻲ ﺍﹾﻟﺠﺎ ﺩﺓﹸ ﻋﹶﻠﻴﻬﺎ ﺑﺎﻗﻲ ﺍﹾﻟ ﻜﺘﺎ ﹺ ﺸﻤﺎ ﹸﻝ ﻣ ﲔ ﻭ ﺍﻟ ﻫﻮﻯ ﺍﹾﻟﻴ ﻤ
ﺤﺘ ﻪ
ﺻ ﹾﻔ ﺏ ﻣ ﹺﻦ ﺍ ﹾﻓﺘﺮﻯ ﻣ ﻦ ﹶﺃﺑﺪﻯ ﻚ ﻣ ﹺﻦ ﺍ ﺩﻋﻰ ﻭ ﺧﺎ ﺼ ﲑ ﺍﹾﻟﻌﺎﻗﺒ ﺔ ﻫﹶﻠ ﺴﻨ ﺔ ﻭ ﹺﺇﹶﻟﻴﻬﺎ ﻣ ﻭ ﻣﻨﻬﺎ ﻣﻨ ﹶﻔ ﹸﺬ ﺍﻟ
ﺻ ﹴﻞ ﻭ ﻟﹶﺎ ﻳ ﹾﻈ ﻤﹸﺄ ﻚ ﻋﻠﹶﻰ ﺍﻟﺘ ﹾﻘﻮﻯ ﺳﻨ ﺦ ﹶﺃ ﻑ ﹶﻗ ﺪ ﺭ ﻩ ﻟﹶﺎ ﻳ ﻬﻠ
ﻚ ﻭ ﹶﻛﻔﹶﻰ ﺑﹺﺎﹾﻟ ﻤ ﺮ ِﺀ ﺟ ﻬﻠﹰﺎ ﹶﺃﻟﱠﺎ ﻳ ﻌ ﹺﺮ ﺤ ﻖ ﻫﹶﻠ ﻟ ﹾﻠ
ﺤ ﻤ ﺪﺕ ﺑﻴﹺﻨ ﹸﻜ ﻢ ﻭ ﺍﻟﺘ ﻮﺑ ﹸﺔ ﻣ ﻦ ﻭﺭﺍﺋ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﻳ
ﺻﻠﺤﻮﺍ ﺫﺍ ﻉ ﹶﻗ ﻮﻡﹴ ﻓﹶﺎ ﺳﺘﺘﺮﻭﺍ ﻓﻲ ﺑﻴﻮﺗ ﹸﻜ ﻢ ﻭ ﹶﺃ ﻋﹶﻠﻴﻬﺎ ﺯ ﺭ
ﺴ ﻪ .
ﺣﺎ ﻣ ﺪ ﹺﺇﻟﱠﺎ ﺭﺑ ﻪ ﻭ ﻟﹶﺎ ﻳﹸﻠ ﻢ ﻟﹶﺎﺋ ﻢ ﹺﺇﻟﱠﺎ ﻧ ﹾﻔ
| 27ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﺪﺍ ﹺﺭ ﻣﺎ ﻭ ﺭ ﺩ ﻋﹶﻠﻴ ﻪ ﻭ ﹶﻟﺎ ﹶﺃ ﻫ ﹲﻞ ﺕ ﹶﺫ ﺭ ﻭ ﺍﻟﺮﻳ ﹺﺢ ﺍﹾﻟ ﻬﺸﻴ ﻢ ﻟﹶﺎ ﻣﻠ ﻲ ﻭ ﺍﻟﱠﻠ ﻪ ﹺﺑﹺﺈ ﺱ ﻗﹶﺎ ﻃ ﹴﻊ ﻳﺬﹾﺭﻭ ﺍﻟ ﺮﻭﺍﻳﺎ ﻀ ﺮ ﹴ ﹺﺑ
ﺐ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻓﻲ ﺷ ﻲ ٍﺀ ﻣﻤﺎ ﹶﺃﻧ ﹶﻜ ﺮ ﻩ ﻭ ﻟﹶﺎ ﻳﺮﻯ ﹶﺃ ﱠﻥ ﻣ ﻦ ﻭﺭﺍ ِﺀ ﻣﺎ ﺑﹶﻠ ﹶﻎ ﻣ ﹾﺬﻫﺒﹰﺎ ﻟ ﻐﻴ ﹺﺮ ﻩ ﻭ ﺴ ﺤ ﻅ ﹺﺑ ﻪ ﻟﹶﺎ ﻳ ﻟﻤﺎ ﹸﻗ ﺮ ﹶ
ﺥ ﻣ ﻦ ﺟ ﻮ ﹺﺭ ﹶﻗﻀﺎﺋ ﻪ ﺍﻟ ﺪﻣﺎ ُﺀ ﻭ ﺗ ﻌ ﺞ ﻣﻨ ﻪ ﺼ ﺮ
ﺴ ﻪ ﺗ
ﹺﺇ ﹾﻥ ﹶﺃ ﹾﻇﹶﻠ ﻢ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻣ ﺮ ﺍ ﹾﻛﺘﺘ ﻢ ﹺﺑ ﻪ ﻟﻤﺎ ﻳ ﻌﹶﻠ ﻢ ﻣ ﻦ ﺟ ﻬ ﹺﻞ ﻧ ﹾﻔ ِ
ﺲ ﻓﻴ ﹺﻬ ﻢ ﺳ ﹾﻠ ﻌ ﹲﺔ ﹶﺃﺑ ﻮ ﺭ ﻣ ﻦ
ﺿﻠﱠﺎﻟﹰﺎ ﹶﻟﻴ
ﺸ ﹴﺮ ﻳﻌﻴﺸﻮ ﹶﻥ ﺟﻬﺎﻟﹰﺎ ﻭ ﻳﻤﻮﺗﻮ ﹶﻥ ﺚ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺃﹶ ﺷﻜﹸﻮ ﻣ ﻦ ﻣ ﻌ ﺍﹾﻟ ﻤﻮﺍﺭﹺﻳ ﹸ
ﻑ ﻋ ﻦ ﺏ ﹺﺇﺫﹶﺍ ﺣ ﺮ ﺏ ﹺﺇﺫﹶﺍ ﺗﻠ ﻲ ﺣ ﻖ ﺗﻠﹶﺎ ﻭﺗ ﻪ ﻭ ﻟﹶﺎ ﺳ ﹾﻠ ﻌ ﹲﺔ ﹶﺃﻧ ﹶﻔ ﻖ ﺑﻴﻌﺎﹰ ﻭ ﻟﹶﺎ ﹶﺃ ﹾﻏﻠﹶﻰ ﹶﺛﻤﻨﹰﺎ ﻣ ﻦ ﺍﹾﻟ ﻜﺘﺎ ﹺ ﺍﹾﻟ ﻜﺘﺎ ﹺ
ﻑ ﻣ ﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ .
ﻑ ﻭ ﻟﹶﺎ ﹶﺃ ﻋ ﺮ ﺿ ﻌ ﻪ ﻭ ﻟﹶﺎ ﻋﻨ ﺪ ﻫ ﻢ ﹶﺃﻧ ﹶﻜ ﺮ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﻣ ﻮﺍ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺫﻡ ﺍﺧﺘﻼﻑ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻲ ﺍﻟﻔﺘﻴﺎ ﻭ ﻓﻴﻪ
ﻳﺬﻡ ﺃﻫﻞ ﺍﻟﺮﺃﻱ ﻭ ﻳﻜﻞ ﺃﻣﺮ ﺍﻟﺤﻜﻢ ﻓﻲ ﺃﻣﻮﺭ ﺍﻟﺪﻳﻦ ﻟﻠﻘﺮﺁﻥ
ﺫﻡ ﺃﻫﻞ ﺍﻟﺮﺃﻱ
ﻀﻴ ﹸﺔ
ﻚ ﺍﹾﻟ ﹶﻘ
ﺤ ﹸﻜﻢ ﻓﻴﻬﺎ ﹺﺑ ﺮﹾﺃﹺﻳ ﻪ ﹸﺛ ﻢ ﺗ ﹺﺮ ﺩ ﺗ ﹾﻠ
ﻀﻴ ﹸﺔ ﻓﻲ ﺣ ﹾﻜ ﹴﻢ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺣﻜﹶﺎ ﹺﻡ ﹶﻓﻴ ﺗ ﹺﺮ ﺩ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﻫ ﻢ ﺍﹾﻟ ﹶﻘ
ﻚ ﻋﻨ ﺪ ﺍﹾﻟﹺﺈﻣﺎ ﹺﻡ ﺍﱠﻟ ﺬﻱ ﻑ ﹶﻗ ﻮﻟ ﻪ ﹸﺛ ﻢ ﻳﺠﺘ ﻤ ﻊ ﺍﹾﻟ ﹸﻘﻀﺎ ﹸﺓ ﹺﺑ ﹶﺬﻟ ﺨﻠﹶﺎ ﺤ ﹸﻜ ﻢ ﻓﻴﻬﺎ ﹺﺑ ﹺﺑ ﻌﻴﹺﻨﻬﺎ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﹶﻓﻴ
ﺏ ﺁﺭﺍ َﺀ ﻫ ﻢ ﺟﻤﻴﻌﹰﺎ ﻭ ﹺﺇﹶﻟ ﻬ ﻬ ﻢ ﻭﺍ ﺣ ﺪ ﻭ ﻧﹺﺒﻴ ﻬ ﻢ ﻭﺍ ﺣ ﺪ ﻭ ﻛﺘﺎﺑ ﻬ ﻢ ﻭﺍ ﺣ ﺪ ﺼ ﻮ ﺍ ﺳﺘ ﹾﻘﻀﺎ ﻫ ﻢ ﹶﻓﻴ
| 29ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻕ
ﻒ ﻭ ﺳﺎ
ﺴﻴ
ﻚ ﻭ ﹺﺇ ﱠﻥ ﺍ ﻣ ﺮﹰﺃ ﺩ ﱠﻝ ﻋﻠﹶﻰ ﹶﻗ ﻮ ﻣ ﻪ ﺍﻟ ﺴﺒ ﻚ ﻭ ﻟﹶﺎ ﺣ ﹸﺃ ﺧﺮﻯ ﹶﻓﻤﺎ ﹶﻓﺪﺍﻙ ﻣ ﻦ ﻭﺍ ﺣ ﺪ ﺓ ﻣﻨ ﻬﻤﺎ ﻣﺎﹸﻟ
ﺏ ﻭ ﻟﹶﺎ ﻳ ﹾﺄ ﻣﻨ ﻪ ﺍﹾﻟﹶﺄﺑ ﻌ ﺪ .
ﻱ ﹶﺃ ﹾﻥ ﻳ ﻤ ﹸﻘﺘ ﻪ ﺍﹾﻟﹶﺄ ﹾﻗ ﺮ
ﺤ ﹺﺮ
ﻒ ﹶﻟ
ﺤﺘ
ﹺﺇﹶﻟﻴ ﹺﻬﻢ ﺍﹾﻟ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﻳﺮﻳﺪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﻧﻪ ﺃﺳﺮ ﰲ ﺍﻟﻜﻔﺮ ﻣﺮﺓ ﻭ ﰲ ﺍﻹﺳﻼﻡ ﻣﺮﺓ .
ﻭ ﺃﻣﺎ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺩﻝ ﻋﻠﻰ ﻗﻮﻣﻪ ﺍﻟﺴﻴﻒ ﻓﺄﺭﺍﺩ ﺑﻪ ﺣﺪﻳﺜﺎ ﻛﺎﻥ ﻟﻸﺷﻌﺚ ﻣﻊ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﺎﻟﻴﻤﺎﻣﺔ
ﻏﺮ ﻓﻴﻪ ﻗﻮﻣﻪ ﻭ ﻣﻜﺮ ﻢ ﺣﱴ ﺃﻭﻗﻊ ﻢ ﺧﺎﻟﺪ ﻭ ﻛﺎﻥ ﻗﻮﻣﻪ ﺑﻌﺪ ﺫﻟﻚ ﻳﺴﻤﻮﻧﻪ ﻋﺮﻑ ﺍﻟﻨﺎﺭ ﻭ ﻫﻮ ﺍﺳﻢ ﻟﻠﻐﺎﺩﺭ ﻋﻨﺪﻫﻢ
.
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻪ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﻐﻔﻠﺔ ﻭ ﻳﻨﺒﻪ ﺇﻟﻰ ﺍﻟﻔﺮﺍﺭ
ﻟﻠﹼﻪ
ﺕ ﻣﻨ ﹸﻜ ﻢ ﹶﻟﺠ ﹺﺰ ﻋﺘ ﻢ ﻭ ﻭ ﻫ ﹾﻠﺘ ﻢ ﻭ ﺳ ﻤ ﻌﺘ ﻢ ﻭ ﹶﺃ ﹶﻃ ﻌﺘ ﻢ ﻭ ﹶﻓﹺﺈﻧ ﹸﻜ ﻢ ﹶﻟ ﻮ ﹶﻗ ﺪ ﻋﺎﻳﻨﺘ ﻢ ﻣﺎ ﹶﻗ ﺪ ﻋﺎﻳ ﻦ ﻣ ﻦ ﻣﺎ
ﺼ ﺮﺗ ﻢ ﻭﺼ ﺮﺗ ﻢ ﹺﺇ ﹾﻥ ﹶﺃﺑ ﺏ ﻭ ﹶﻟ ﹶﻘ ﺪ ﺑ ﺤﺠﺎ ﺡ ﺍﻟﹾ ﺐ ﻣﺎ ﻳ ﹾﻄ ﺮ ﺏ ﻋﻨ ﹸﻜ ﻢ ﻣﺎ ﹶﻗ ﺪ ﻋﺎﻳﻨﻮﺍ ﻭ ﹶﻗﺮﹺﻳ ﺤﺠﻮ ﹶﻟ ﻜ ﻦ ﻣ
ﺤ ﻖ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟ ﹸﻜ ﻢ ﹶﻟ ﹶﻘ ﺪ ﺟﺎ ﻫ ﺮﺗ ﹸﻜ ﻢ ﺍﹾﻟ ﻌﺒ ﺮ ﻭ ﺯ ﹺﺟ ﺮﺗ ﻢ ﹺﺑﻤﺎ ﹸﺃ ﺳ ﻤ ﻌﺘ ﻢ ﹺﺇ ﹾﻥ ﺳ ﻤ ﻌﺘ ﻢ ﻭ ﻫﺪﻳﺘ ﻢ ﹺﺇ ﻥ ﺍ ﻫﺘ ﺪﻳﺘ ﻢ ﻭ ﹺﺑ
ﺸ ﺮ
ﺴﻤﺎ ِﺀ ﹺﺇﻟﱠﺎ ﺍﹾﻟﺒ
ﻓﻴ ﻪ ﻣ ﺰ ﺩ ﺟ ﺮ ﻭ ﻣﺎ ﻳﺒﱢﻠ ﹸﻎ ﻋ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﺑ ﻌ ﺪ ﺭ ﺳ ﹺﻞ ﺍﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻲ ﻛﻠﻤﺔ ﺟﺎﻣﻌﺔ ﻟﻠﻌﻈﺔ ﻭ ﺍﻟﺤﻜﻤﺔ
ﺨ ﱠﻔﻔﹸﻮﺍ
ﺤﺪﻭ ﹸﻛ ﻢ ﺗ
ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﻐﺎﻳ ﹶﺔ ﹶﺃﻣﺎ ﻣ ﹸﻜ ﻢ ﻭ ﹺﺇ ﱠﻥ ﻭﺭﺍ َﺀ ﹸﻛ ﻢ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺗ
| 31ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﻘﹸﻮﺍ ﹶﻓﹺﺈﻧﻤﺎ ﻳﻨﺘ ﹶﻈ ﺮ ﹺﺑﹶﺄ ﻭﻟ ﹸﻜ ﻢ ﺁ ﺧ ﺮ ﹸﻛ ﻢ .
ﺗ ﹾﻠ
) ﺻﻠﻰ ﺍﷲ ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ ﺇﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﻮ ﻭﺯﻥ ﺑﻌﺪ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭ ﺑﻌﺪ ﻛﻼﻡ ﺭﺳﻮﻝ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﻜﻞ ﻛﻼﻡ ﳌﺎﻝ ﺑﻪ ﺭﺍﺟﺤﺎ ﻭ ﺑﺮﺯ ﻋﻠﻴﻪ ﺳﺎﺑﻘﺎ.
ﲣﻔﻔﻮﺍ ﺗﻠﺤﻘﻮﺍ ﻓﻤﺎ ﲰﻊ ﻛﻼﻡ ﺃﻗﻞ ﻣﻨﻪ ﻣﺴﻤﻮﻋﺎ ﻭ ﻻ ﺃﻛﺜﺮ ﻣﻨﻪ ﳏﺼﻮﻻ ﻭ ﻣﺎ ﺃﺑﻌﺪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﺄﻣﺎ ﻗﻮﻟﻪ
ﻏﻮﺭﻫﺎ ﻣﻦ ﻛﻠﻤﺔ ﻭ ﺃﻧﻘﻊ ﻧﻄﻔﺘﻬﺎ ﻣﻦ ﺣﻜﻤﺔ ﻭ ﻗﺪ ﻧﺒﻬﻨﺎ ﰲ ﻛﺘﺎﺏ ﺍﳋﺼﺎﺋﺺ ﻋﻠﻰ ﻋﻈﻢ ﻗﺪﺭﻫﺎ ﻭ ﺷﺮﻑ ﺟﻮﻫﺮﻫﺎ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﻴﻦ ﺑﻠﻐﻪ ﺧﺒﺮ ﺍﻟﻨﺎﻛﺜﻴﻦ ﺑﺒﻴﻌﺘﻪ ﻭ ﻓﻴﻬﺎ
ﻳﺬﻡ ﻋﻤﻠﻬﻢ ﻭ ﻳﻠﺰﻣﻬﻢ ﺩﻡ ﻋﺜﻤﺎﻥ ﻭ ﻳﺘﻬﺪﺩﻫﻢ ﺑﺎﻟﺤﺮﺏ
ﺫﻡ ﺍﻟﻨﺎﻛﺜﻴﻦ
ﺠ ﻮ ﺭ ﹺﺇﻟﹶﻰ ﹶﺃ ﻭﻃﹶﺎﹺﻧ ﻪ ﻭ ﻳ ﺮ ﹺﺟ ﻊ
ﺐ ﺟﹶﻠﺒ ﻪ ﻟﻴﻌﻮ ﺩ ﺍﹾﻟ ﺠﹶﻠ
ﺸﻴﻄﹶﺎ ﹶﻥ ﹶﻗ ﺪ ﹶﺫ ﻣ ﺮ ﺣ ﺰﺑ ﻪ ﻭ ﺍ ﺳﺘ
ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ
ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﹺﺇﻟﹶﻰ ﹺﻧﺼﺎﹺﺑ ﻪ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃﻧ ﹶﻜﺮﻭﺍ ﻋﹶﻠ ﻲ ﻣﻨﻜﹶﺮﹰﺍ ﻭ ﻟﹶﺎ ﺟ ﻌﻠﹸﻮﺍ ﺑﻴﻨﹺﻲ ﻭ ﺑﻴﻨ ﻬ ﻢ ﻧﺼﻔﹰﺎ .
ﺩﻡ ﻋﺜﻤﺎﻥ
ﺖ ﺷﺮﹺﻳ ﹶﻜ ﻬ ﻢ ﻓﻴ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﹶﻟ ﻬ ﻢﻭ ﹺﺇﻧ ﻬ ﻢ ﹶﻟﻴ ﹾﻄﹸﻠﺒﻮ ﹶﻥ ﺣ ﹼﻘﹰﺎ ﻫ ﻢ ﺗ ﺮﻛﹸﻮ ﻩ ﻭ ﺩﻣﹰﺎ ﻫ ﻢ ﺳ ﹶﻔﻜﹸﻮ ﻩ ﹶﻓﹶﻠﺌ ﻦ ﹸﻛﻨ
ﺴ ﹺﻬ ﻢﺠﺘ ﹺﻬ ﻢ ﹶﻟ ﻌﻠﹶﻰ ﹶﺃﻧ ﹸﻔ ِ
ﹶﻟﻨﺼﻴﺒ ﻬ ﻢ ﻣﻨ ﻪ ﻭ ﹶﻟﺌ ﻦ ﻛﹶﺎﻧﻮﺍ ﻭﻟﹸﻮ ﻩ ﺩﻭﻧﹺﻲ ﹶﻓﻤﺎ ﺍﻟﺘﹺﺒ ﻌ ﹸﺔ ﹺﺇﻟﱠﺎ ﻋﻨ ﺪ ﻫ ﻢ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺣ
ﺐ ﻭ ﹺﺇﻧﻲ ﺖ ﻳﺎ ﺧﻴﺒ ﹶﺔ ﺍﻟﺪﺍﻋﻲ ﻣ ﻦ ﺩﻋﺎ ﻭ ﹺﺇﻟﹶﺎ ﻡ ﹸﺃﺟﹺﻴ ﺤﻴﻮ ﹶﻥ ﹺﺑ ﺪ ﻋ ﹰﺔ ﹶﻗ ﺪ ﹸﺃﻣﻴﺘ ﺖ ﻭ ﻳ ﻀﻌﻮ ﹶﻥ ﹸﺃ ﻣﹰﺎ ﻗﹶ ﺪ ﹶﻓ ﹶﻄ ﻤ ﻳ ﺮﺗ
ﺠ ﺔ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﻋ ﹾﻠ ﻤ ﻪ ﻓﻴﻬﹺﻢ ْ.
ﺤﺽ ﹺﺑ
ﹶﻟﺮﺍ ﹴ
| 32ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺍﻟﺘﻬﺪﻳﺪ ﺑﺎﻟﺤﺮﺏ
ﺐﺠ ﹺ
ﺤ ﻖ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻒ ﻭ ﹶﻛﻔﹶﻰ ﹺﺑ ﻪ ﺷﺎﻓﻴﹰﺎ ﻣ ﻦ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﻭ ﻧﺎﺻﺮﹰﺍ ﻟ ﹾﻠ ﺴﻴ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﺑﻮﺍ ﹶﺃ ﻋﻄﹶﻴﺘ ﻬ ﻢ ﺣ ﺪ ﺍﻟ
ﺏ ﻭ
ﺤ ﺮ ﹺ ﺖ ﻭ ﻣﺎ ﹸﺃ ﻫ ﺪ ﺩ ﺑﹺﺎﹾﻟ ﺠﻠﹶﺎ ﺩ ﻫﹺﺒﹶﻠﺘ ﻬ ﻢ ﺍﹾﻟ ﻬﺒﻮ ﹸﻝ ﹶﻟ ﹶﻘ ﺪ ﹸﻛﻨ
ﺻﹺﺒ ﺮ ﻟ ﹾﻠ ﹺ
ﺑ ﻌﹸﺜ ﻬ ﻢ ﹺﺇﹶﻟ ﻲ ﹶﺃﻥﹾ ﹶﺃﺑ ﺮ ﺯ ﻟﻠ ﱢﻄﻌﺎ ﻥ ﻭ ﹶﺃ ﹾﻥ ﹶﺃ
ﲔ ﻣ ﻦ ﺭﺑﻲ ﻭ ﹶﻏﻴ ﹺﺮ ﺷﺒ ﻬ ﺔ ﻣ ﻦ ﺩﻳﻨﹺﻲ . ﺏ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻌﻠﹶﻰ ﻳ ﻘ ﹴﻀ ﺮ ﹺ ﺐ ﺑﹺﺎﻟ ﻟﹶﺎ ﹸﺃ ﺭ ﻫ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺗﻬﺬﻳﺐ ﺍﻟﻔﻘﺮﺍﺀ ﺑﺎﻟﺰﻫﺪ ﻭ
ﺗﺄﺩﻳﺐ ﺍﻷﻏﻨﻴﺎﺀ ﺑﺎﻟﺸﻔﻘﺔ
ﺗﻬﺬﻳﺐ ﺍﻟﻔﻘﺮﺍﺀ
ﺴ ﻢ ﺲ ﹺﺑﻤﺎ ﹸﻗ ِ ﺕ ﺍﹾﻟ ﻤ ﹶﻄ ﹺﺮ ﹺﺇﻟﹶﻰ ﹸﻛ ﱢﻞ ﻧ ﹾﻔ ﹴ ﺽ ﹶﻛ ﹶﻘ ﹶﻄﺮﺍ ﺴﻤﺎ ِﺀ ﹺﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻳﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺍﻟ
ﺲ ﹶﻓﻠﹶﺎ ﺗﻜﹸﻮﻧ ﻦ ﹶﻟ ﻪ ﹶﻟﻬﺎ ﻣ ﻦ ﹺﺯﻳﺎ ﺩ ﺓ ﺃﹶ ﻭ ﻧ ﹾﻘﺼﺎ ﻥ ﹶﻓﹺﺈ ﹾﻥ ﺭﺃﹶﻯ ﹶﺃ ﺣ ﺪ ﹸﻛ ﻢ ﻟﹶﺄﺧﻴ ﻪ ﹶﻏﻔ ﲑ ﹰﺓ ﻓﻲ ﹶﺃ ﻫ ﹴﻞ ﹶﺃ ﻭ ﻣﺎ ﹴﻝ ﹶﺃ ﻭ ﻧ ﹾﻔ ﹴ
ﺱ ﺕ ﻭ ﻳ ﻐﺮﻯ ﹺﺑﻬﺎ ﻟﺌﹶﺎ ﻡ ﺍﻟﻨﺎ ﹺ ﺸ ﻊ ﹶﻟﻬﺎ ﹺﺇﺫﹶﺍ ﹸﺫ ﻛ ﺮ ﺨ ﺶ ﺩﻧﺎ َﺀ ﹰﺓ ﺗ ﹾﻈ ﻬ ﺮ ﹶﻓﻴ
ﺴﻠ ﻢ ﻣﺎ ﹶﻟ ﻢ ﻳ ﻐ ﻓﺘﻨ ﹰﺔ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻤ ﺮ َﺀ ﺍﹾﻟ ﻤ
ﺐ ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﻐﻨ ﻢ ﻭ ﻳ ﺮﹶﻓ ﻊ ﹺﺑﻬﺎ ﻋﻨ ﻪ ﺍﹾﻟ ﻤ ﻐ ﺮ ﻡ
ﻛﹶﺎ ﹶﻥ ﻛﹶﺎﹾﻟﻔﹶﺎﻟ ﹺﺞ ﺍﹾﻟﻴﺎ ﺳ ﹺﺮ ﺍﱠﻟﺬﻱ ﻳﻨﺘ ﻈ ﺮ ﹶﺃ ﻭ ﹶﻝ ﹶﻓ ﻮ ﺯ ﺓ ﻣ ﻦ ﻗﺪﺍ ﺣ ﻪ ﺗﻮ ﹺﺟ
ﺴﻨﻴﻴ ﹺﻦ ﹺﺇﻣﺎ ﺩﺍ ﻋ ﻲ ﺍﻟﱠﻠ ﻪ ﹶﻓﻤﺎ ﺤ ﺨﻴﺎﻧ ﺔ ﻳﻨﺘ ﻈ ﺮ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﹺﺇ ﺣﺪﻯ ﺍﹾﻟ ﺴﻠ ﻢ ﺍﹾﻟﺒﺮﹺﻱ ُﺀ ﻣ ﻦ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﻤ ﺮ ُﺀ ﺍﹾﻟ ﻤ ﻭ ﹶﻛ ﹶﺬﻟ
ﺴﺒ ﻪ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤﺎ ﹶﻝ ﻭ ﻕ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﻫ ﻮ ﺫﹸﻭ ﹶﺃ ﻫ ﹴﻞ ﻭ ﻣﺎ ﹴﻝ ﻭ ﻣ ﻌ ﻪ ﺩﻳﻨ ﻪ ﻭ ﺣ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﺧﻴﺮ ﹶﻟ ﻪ ﻭ ﹺﺇﻣﺎ ﹺﺭ ﺯ
ﺠ ﻤ ﻌ ﻬﻤﺎ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻟﹶﺄ ﹾﻗﻮﺍ ﹴﻡ ﻓﹶﺎ ﺣ ﹶﺬﺭﻭﺍ ﺙ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﹶﻗ ﺪ ﻳ ﺙ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﺍﻟﺼﺎﻟ ﺢ ﺣ ﺮ ﹸ ﲔ ﺣ ﺮ ﹸ ﺍﹾﻟﺒﹺﻨ
ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺣ ﱠﺬ ﺭ ﹸﻛ ﻢ
| 33ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﹺﺑﺘ ﻌﺬﻳ ﹴﺮ ﻭ ﺍ ﻋ ﻤﻠﹸﻮﺍ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﹺﺭﻳﺎ ٍﺀ ﻭ ﻟﹶﺎ ﺳ ﻤ ﻌ ﺔ ﹶﻓﹺﺈﻧ ﻪ ﻣ ﻦ ﻳ ﻌ ﻤ ﹾﻞ ﻟ ﻐﻴ ﹺﺮ ﺴ ﺸﻴ ﹰﺔ ﹶﻟﻴ
ﺸ ﻮ ﻩ ﺧ ﺴ ﻪ ﻭ ﺍ ﺧ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺴ ﻌﺪﺍ ِﺀ ﻭ ﻣﺮﺍﹶﻓ ﹶﻘ ﹶﺔ ﺍﹾﻟﹶﺄﻧﹺﺒﻴﺎ ِﺀ .
ﺸ ﹶﺔ ﺍﻟ
ﺸ ﻬﺪﺍ ِﺀ ﻭ ﻣﻌﺎﻳ
ﺴﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﺍﻟ
ﺍﻟﱠﻠ ﻪ ﻳ ﻜ ﹾﻠ ﻪ ﺍﻟﻠﱠ ﻪ ﻟ ﻤ ﻦ ﻋ ﻤ ﹶﻞ ﹶﻟ ﻪ ﻧ
ﺗﺄﺩﻳﺐ ﺍﻷﻏﻨﻴﺎﺀ
ﺴﺘ ﻐﻨﹺﻲ ﺍﻟ ﺮ ﺟ ﹸﻞ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﻣﺎ ﹴﻝ ﻋ ﻦ ﻋﺘ ﺮﺗ ﻪ ﻭ ﺩﻓﹶﺎ ﻋ ﹺﻬ ﻢ ﻋﻨ ﻪ ﹺﺑﹶﺄﻳﺪﻳ ﹺﻬ ﻢ ﻭ ﺱ ﹺﺇﻧ ﻪ ﹶﻟﺎ ﻳ
ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺸ ﻌﺜ ﻪ ﻭ ﹶﺃ ﻋ ﹶﻄ ﹸﻔ ﻬ ﻢ ﻋﹶﻠﻴ ﻪ ﻋﻨ ﺪ ﻧﺎ ﹺﺯﹶﻟ ﺔ ﹺﺇﺫﹶﺍﺱ ﺣﻴ ﹶﻄ ﹰﺔ ﻣ ﻦ ﻭﺭﺍﺋ ﻪ ﻭ ﹶﺃﹶﻟﻤ ﻬ ﻢ ﻟ ﺴﻨﺘ ﹺﻬ ﻢ ﻭ ﻫﻢ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺍﻟﻨﺎ ﹺ
ﹶﺃﹾﻟ ِ
ﺱ ﺧﻴ ﺮ ﹶﻟ ﻪ ﻣ ﻦ ﺍﹾﻟﻤﺎ ﹺﻝ ﻳ ﹺﺮﹸﺛ ﻪ ﹶﻏﻴ ﺮ ﻩ .
ﺠ ﻌﹸﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻟ ﹾﻠ ﻤ ﺮ ِﺀ ﻓﻲ ﺍﻟﻨﺎ ﹺ
ﻕ ﻳ
ﺼ ﺪ ﹺ
ﺖ ﹺﺑ ﻪ ﻭ ﻟﺴﺎ ﹸﻥ ﺍﻟ ﻧ ﺰﹶﻟ
ﺴ ﺪﻫﺎ ﺑﹺﺎﱠﻟﺬﻱ ﻟﹶﺎ ﻳﺰﹺﻳ ﺪ ﻩ ﺻ ﹶﺔ ﹶﺃ ﹾﻥ ﻳ ﺨﺼﺎ ﻭ ﻣﻨﻬﺎ ﹶﺃﻟﹶﺎ ﻟﹶﺎ ﻳ ﻌ ﺪﹶﻟ ﻦ ﹶﺃ ﺣ ﺪ ﹸﻛ ﻢ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻘﺮﺍﺑ ﺔ ﻳﺮﻯ ﹺﺑﻬﺎ ﺍﹾﻟ
ﺾ ﻣﻨ ﻪ ﻋﻨ ﻬ ﻢ ﻳ ﺪ
ﺸ ﲑﺗ ﻪ ﹶﻓﹺﺈﻧﻤﺎ ﺗ ﹾﻘﺒ ﺾ ﻳ ﺪ ﻩ ﻋ ﻦ ﻋ ﺼ ﻪ ﹺﺇ ﹾﻥ ﹶﺃ ﻫﹶﻠ ﹶﻜ ﻪ ﻭ ﻣ ﻦ ﻳ ﹾﻘﹺﺒ ﺴ ﹶﻜ ﻪ ﻭ ﻟﹶﺎ ﻳﻨﻘﹸ ﹺﺇ ﹾﻥ ﹶﺃ ﻣ
ﺴﺘ ﺪ ﻡ ﻣ ﻦ ﹶﻗ ﻮ ﻣ ﻪ ﺍﹾﻟ ﻤ ﻮ ﺩ ﹶﺓ .
ﺾ ﻣﻨ ﻬ ﻢ ﻋﻨ ﻪ ﹶﺃﻳ ﺪ ﹶﻛﺜ ﲑﹲﺓ ﻭ ﻣ ﻦ ﺗﻠﻦ ﺣﺎ ﺷﻴﺘ ﻪ ﻳ
ﻭﺍ ﺣ ﺪﹲﺓ ﻭ ﺗﻘﹾﺒ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ ﺍﻟﻐﻔﲑﺓ ﻫﺎﻫﻨﺎ ﺍﻟﺰﻳﺎﺩﺓ ﻭ ﺍﻟﻜﺜﺮﺓ ﻣﻦ ﻗﻮﳍﻢ ﻟﻠﺠﻤﻊ ﺍﻟﻜﺜﲑ ﺍﳉﻢ ﺍﻟﻐﻔﲑ ﻭ ﺍﳉﻤﺎﺀ
ﺍﻟﻐﻔﲑ ﻭ ﻳﺮﻭﻯ ﻋﻔﻮﺓ ﻣﻦ ﺃﻫﻞ ﺃﻭ ﻣﺎﻝ ﻭ ﺍﻟﻌﻔﻮﺓ ﺍﳋﻴﺎﺭ ﻣﻦ ﺍﻟﺸﻲﺀ ﻳﻘﺎﻝ ﺃﻛﻠﺖ ﻋﻔﻮﺓ ﺍﻟﻄﻌﺎﻡ ﺃﻱ ﺧﻴﺎﺭﻩ .ﻭ ﻣﺎ ﺃﺣﺴﻦ
ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻘﻮﻟﻪ ﻭ ﻣﻦ ﻳﻘﺒﺾ ﻳﺪﻩ ﻋﻦ ﻋﺸﲑﺗﻪ ...ﺇﱃ ﲤﺎﻡ ﺍﻟﻜﻼﻡ ﻓﺈﻥ ﺍﳌﻤﺴﻚ ﺧﲑﻩ ﻋﻦ
| 34ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻋﺸﲑﺗﻪ ﺇﳕﺎ ﳝﺴﻚ ﻧﻔﻊ ﻳﺪ ﻭﺍﺣﺪﺓ ﻓﺈﺫﺍ ﺍﺣﺘﺎﺝ ﺇﱃ ﻧﺼﺮﻢ ﻭ ﺍﺿﻄﺮ ﺇﱃ ﻣﺮﺍﻓﺪﻢ ﻗﻌﺪﻭﺍ ﻋﻦ ﻧﺼﺮﻩ ﻭ
ﺗﺜﺎﻗﻠﻮﺍ ﻋﻦ ﺻﻮﺗﻪ ﻓﻤﻨﻊ ﺗﺮﺍﻓﺪ ﺍﻷﻳﺪﻱ ﺍﻟﻜﺜﲑﺓ ﻭ ﺗﻨﺎﻫﺾ ﺍﻷﻗﺪﺍﻡ ﺍﳉﻤﺔ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻲ ﻛﻠﻤﺔ ﺟﺎﻣﻌﺔ ﻟﻪ ،ﻓﻴﻬﺎ ﺗﺴﻮﻳﻎ ﻗﺘﺎﻝ
ﺍﻟﻤﺨﺎﻟﻒ ،ﻭ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﻃﺎﻋﺔ ﺍﻟﻠﹼﻪ ،ﻭ ﺍﻟﺘﺮﻗﻲ ﻓﻴﻬﺎ ﻟﻀﻤﺎﻥ ﺍﻟﻔﻮﺯ
ﺤ ﻖ ﻭ ﺧﺎﺑﻂﹶ ﺍﹾﻟ ﻐ ﻲ ﻣ ﻦ ﹺﺇ ﺩﻫﺎ ﻥ ﻭ ﻟﹶﺎ ﺇﹺﻳﻬﺎ ﻥ ﻓﹶﺎﺗﻘﹸﻮﺍ
ﻒ ﺍﹾﻟ ﻭ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﻣﺎ ﻋﹶﻠ ﻲ ﻣ ﻦ ﻗﺘﺎ ﹺﻝ ﻣ ﻦ ﺧﺎﹶﻟ
ﺼﺒ ﻪ ﹺﺑ ﹸﻜ ﻢ
ﺠ ﻪ ﹶﻟ ﹸﻜ ﻢ ﻭ ﻗﹸﻮﻣﻮﺍ ﹺﺑﻤﺎ ﻋ ﻀﻮﺍ ﻓﻲ ﺍﱠﻟﺬﻱ ﻧ ﻬ ﺍﻟﱠﻠ ﻪ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻭ ﻓﺮﻭﺍ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﻭ ﺍ ﻣ
ﺠ ﹸﻜ ﻢ ﺁ ﹺﺟﻠﹰﺎ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﻨﺤﻮ ﻩ ﻋﺎ ﹺﺟﻠﹰﺎ .
ﹶﻓ ﻌﻠ ﻲ ﺿﺎ ﻣ ﻦ ﻟ ﹶﻔ ﹾﻠ ﹺ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﺪ ﺗﻮﺍﺗﺮﺕ ﻋﻠﻴﻪ ﺍﻷﺧﺒﺎﺭ ﺑﺎﺳﺘﻴﻼﺀ
ﺃﺻﺤﺎﺏ ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ ﺍﻟﺒﻼﺩ ﻭ ﻗﺪﻡ ﻋﻠﻴﻪ ﻋﺎﻣﻼﻩ ﻋﻠﻰ ﺍﻟﻴﻤﻦ ﻭ ﻫﻤﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ
ﻋﺒﺎﺱ ﻭ ﺳﻌﻴﺪ ﺑﻦ ﻧﻤﺮﺍﻥ ﻟﻤﺎ ﻏﻠﺐ ﻋﻠﻴﻬﻤﺎ ﺑﺴﺮ ﺑﻦ ﺃﺑﻲ ﺃﺭﻃﺎﺓ ﻓﻘﺎﻡ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
( ﻋﻠﻰ ﺍﻟﻤﻨﺒﺮ ﺿﺠﺮﺍ ﺑﺘﺜﺎﻗﻞ ﺃﺻﺤﺎﺑﻪ ﻋﻦ ﺍﻟﺠﻬﺎﺩ ﻭ ﻣﺨﺎﻟﻔﺘﻬﻢ ﻟﻪ ﻓﻲ ﺍﻟﺮﺃﻱ ﻓﻘﺎﻝ
ﻚ ﺍﻟﱠﻠ ﻪ
ﺤ
ﺻ ﲑ ﻙ ﹶﻓ ﹶﻘﺒ
ﺐ ﹶﺃﻋﺎ
ﺖ ﺗ ﻬ
ﺴ ﹸﻄﻬﺎ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻜﹸﻮﻧﹺﻲ ﹺﺇﻟﱠﺎ ﹶﺃﻧ
ﻀﻬﺎ ﻭ ﹶﺃﺑ
ﻣﺎ ﻫ ﻲ ﹺﺇﻟﱠﺎ ﺍﹾﻟﻜﹸﻮﹶﻓ ﹸﺔ ﹶﺃ ﹾﻗﹺﺒ
| 35ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﻳﺼﻒ ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺍﻟﺒﻌﺜﺔ ﺛﻢ
ﻳﺼﻒ ﺣﺎﻟﻪ ﻗﺒﻞ ﺍﻟﺒﻴﻌﺔ ﻟﻪ
ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺍﻟﺒﻌﺜﺔ
ﺸ ﺮ
ﲔ ﻭ ﹶﺃﻣﻴﻨﹰﺎ ﻋﻠﹶﻰ ﺍﻟﺘﻨﺰﹺﻳ ﹺﻞ ﻭ ﹶﺃﻧﺘ ﻢ ﻣ ﻌ ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﺬﻳﺮﹰﺍ ﻟ ﹾﻠﻌﺎﹶﻟ ﻤ ﺚ ﻣ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺑ ﻌ ﹶ
ﺸ ﺮﺑﻮ ﹶﻥ ﺍﹾﻟ ﹶﻜ ﺪ ﺭ ﻭ
ﺻ ﻢ ﺗ ﺕ ﺸ ﹴﻦ ﻭ ﺣﻴﺎ ﺏ ﻋﻠﹶﻰ ﺷ ﺮ ﺩﻳ ﹴﻦ ﻭ ﻓﻲ ﺷ ﺮ ﺩﺍ ﹴﺭ ﻣﻨﹺﻴﺨﻮ ﹶﻥ ﺑﻴ ﻦ ﺣﺠﺎ ﺭ ﺓ ﺧ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺻﻨﺎ ﻡ ﻓﻴ ﹸﻜ ﻢ ﻣﻨﺼﻮﺑ ﹲﺔ ﻭ ﺍﻟﹾﺂﺛﹶﺎ ﻡ ﹺﺑ ﹸﻜ ﻢ
ﺴ ﻔﻜﹸﻮ ﹶﻥ ﺩﻣﺎ َﺀ ﹸﻛ ﻢ ﻭ ﺗ ﹾﻘ ﹶﻄﻌﻮ ﹶﻥ ﹶﺃ ﺭﺣﺎ ﻣ ﹸﻜ ﻢ ﺍﹾﻟﹶﺄ
ﺐ ﻭ ﺗ
ﺸ ﺠ ﺗ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ﺍﹾﻟ
ﻣ ﻌﺼﻮﺑ ﹲﺔ .
ﻭ ﻣﻨﻬﺎ ﺻﻔﺘﻪ ﻗﺒﻞ ﺍﻟﺒﻴﻌﺔ ﻟﻪ
ﺖ ﻋﻠﹶﻰ
ﻀﻴ
ﺕ ﻭ ﹶﺃ ﹾﻏ ﺖ ﹺﺑ ﹺﻬ ﻢ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻮ ﻀﹺﻨﻨ ﲔ ﹺﺇﻟﱠﺎ ﹶﺃ ﻫ ﹸﻞ ﺑﻴﺘﻲ ﹶﻓ
ﺲ ﻟﻲ ﻣ ﻌ
ﺕ ﹶﻓﹺﺈﺫﹶﺍ ﹶﻟﻴ
ﹶﻓﻨ ﹶﻈ ﺮ
ﺕ ﻋﻠﹶﻰ ﹶﺃ ﺧ ﺬ ﺍﹾﻟ ﹶﻜ ﹶﻈ ﹺﻢ ﻭ ﻋﻠﹶﻰ ﹶﺃ ﻣ ﺮ ﻣ ﻦ ﹶﻃ ﻌ ﹺﻢ ﺍﹾﻟ ﻌ ﹾﻠ ﹶﻘ ﹺﻢ
ﺻﺒ ﺮ
ﺸﺠﺎ ﻭ ﺖ ﻋﻠﹶﻰ ﺍﻟ ﺍﹾﻟ ﹶﻘﺬﹶﻯ ﻭ ﺷ ﹺﺮﺑ
ﺖ
ﺕ ﻳ ﺪ ﺍﹾﻟﺒﺎﺋ ﹺﻊ ﻭ ﺧ ﹺﺰﻳ ﻭ ﻣﻨﻬﺎ ﻭ ﹶﻟ ﻢ ﻳﺒﺎﹺﻳ ﻊ ﺣﺘﻰ ﺷ ﺮ ﹶ
ﻁ ﹶﺃ ﹾﻥ ﻳ ﺆﺗﻴ ﻪ ﻋﹶﻠﻰ ﺍﹾﻟﺒﻴ ﻌ ﺔ ﹶﺛﻤﻨﹰﺎ ﹶﻓﻠﹶﺎ ﹶﻇ ﻔ ﺮ
ﺐ ﹶﻟﻈﹶﺎﻫﺎ ﻭ ﻋﻠﹶﺎ ﺳﻨﺎﻫﺎ ﻭ
ﺏ ﹸﺃ ﻫﺒﺘﻬﺎ ﻭ ﹶﺃ ﻋﺪﻭﺍ ﹶﻟﻬﺎ ﻋ ﺪﺗﻬﺎ ﹶﻓ ﹶﻘ ﺪ ﺷ
ﺤ ﺮ ﹺ
ﺨﺬﹸﻭﺍ ﻟ ﹾﻠ ﻉ ﹶﻓ ﹶﺃﻣﺎﻧ ﹸﺔ ﺍﹾﻟ ﻤﺒﺘﺎ ﹺ
ﺼ ﹺﺮ .
ﺼﺒ ﺮ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﺩﻋﻰ ﹺﺇﻟﹶﻰ ﺍﻟﻨ
ﺸ ﻌﺮﻭﺍ ﺍﻟ ﺍ ﺳﺘ
| 37ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﺮﻓﹸﻮﺍ ﻭﺍﻓﺮﹺﻳ ﻦ ﻣﺎ ﻧﺎ ﹶﻝ ﺭ ﺟﻠﹰﺎ ﻭ ﹶﻗﻠﹶﺎﺋ ﺪﻫﺎ ﻭ ﺭﻋﹶﺜﻬﺎ ﻣﺎ ﺗ ﻤﺘﹺﻨ ﻊ ﻣﻨ ﻪ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟﺎ ﺳﺘ ﺮﺟﺎﻉﹺ ﻭ ﺍﻟﺎ ﺳﺘ ﺮﺣﺎ ﹺﻡ ﹸﺛ ﻢ ﺍﻧ
ﺕ ﻣ ﻦ ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ﹶﺃﺳﻔﹰﺎ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﹺﺑ ﻪ ﻣﻠﹸﻮﻣﹰﺎ ﺑ ﹾﻞ ﺴﻠﻤﹰﺎ ﻣﺎ ﻣﻨ ﻬ ﻢ ﹶﻛ ﹾﻠ ﻢ ﻭ ﻟﹶﺎ ﹸﺃﺭﹺﻳ ﻖ ﹶﻟ ﻬ ﻢ ﺩ ﻡ ﹶﻓﹶﻠ ﻮ ﹶﺃ ﱠﻥ ﺍ ﻣ ﺮﹰﺃ ﻣ
ﻉ ﻫ ﺆﻟﹶﺎ ِﺀ
ﺐ ﺍﹾﻟ ﻬ ﻢ ﻣ ﻦ ﺍ ﺟﺘﻤﺎ ﹺ ﺠﻠ ﺐ ﻭ ﻳ ﺖ ﺍﹾﻟﻘﹶ ﹾﻠ ﻛﹶﺎ ﹶﻥ ﹺﺑ ﻪ ﻋﻨﺪﻱ ﺟﺪﻳﺮﹰﺍ ﹶﻓﻴﺎ ﻋﺠﺒﹰﺎ ﻋﺠﺒﹰﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﻳﻤﻴ
ﺻ ﺮﺗ ﻢ ﹶﻏﺮﺿﹰﺎ ﻳ ﺮﻣﻰ ﻳﻐﺎ ﺭ ﲔ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻋﻠﹶﻰ ﺑﺎ ﻃﻠ ﹺﻬ ﻢ ﻭ ﺗ ﹶﻔ ﺮﻗ ﹸﻜ ﻢ ﻋ ﻦ ﺣ ﱢﻘ ﹸﻜ ﻢ ﹶﻓ ﹸﻘﺒﺤﹰﺎ ﹶﻟ ﹸﻜﻢ ﻭ ﺗﺮﺣﹰﺎ ﺣ
ﺴﻴ ﹺﺮ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻓﻲ
ﺿ ﻮ ﹶﻥ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃ ﻣ ﺮﺗ ﹸﻜ ﻢ ﺑﹺﺎﻟ
ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺗ ﻐﲑﻭ ﹶﻥ ﻭ ﺗ ﻐ ﺰ ﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﺗ ﻐﺰﻭ ﹶﻥ ﻭ ﻳ ﻌﺼﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﺗ ﺮ
ﺸﺘﺎ ِﺀ ﺴﻴ ﹺﺮ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻓﻲ ﺍﻟ
ﺤﺮ ﻭ ﹺﺇﺫﹶﺍ ﹶﺃ ﻣ ﺮﺗ ﹸﻜ ﻢ ﺑﹺﺎﻟ ﺴﺒ ﺦ ﻋﻨﺎ ﺍﹾﻟ
ﻆ ﹶﺃ ﻣ ﹺﻬ ﹾﻠﻨﺎ ﻳ
ﺤ ﺮ ﹸﻗ ﹾﻠﺘ ﻢ ﻫ ﺬ ﻩ ﺣﻤﺎ ﺭ ﹸﺓ ﺍﹾﻟ ﹶﻘﻴ ﹶﺃﻳﺎ ﹺﻡ ﺍﹾﻟ
ﺤ ﺮﺤ ﺮ ﻭ ﺍﹾﻟ ﹸﻘ ﺮ ﹶﻓﹺﺈﺫﹶﺍ ﹸﻛﻨﺘ ﻢ ﻣ ﻦ ﺍﹾﻟ ﺴﻠ ﺦ ﻋﻨﺎ ﺍﹾﻟﺒ ﺮ ﺩ ﹸﻛ ﱡﻞ ﻫﺬﹶﺍ ﻓﺮﺍﺭﹰﺍ ﻣ ﻦ ﺍﹾﻟ ﺻﺒﺎ ﺭ ﹸﺓ ﺍﹾﻟ ﹸﻘ ﺮ ﹶﺃ ﻣ ﹺﻬ ﹾﻠﻨﺎ ﻳﻨ
ﹸﻗ ﹾﻠﺘ ﻢ ﻫﺬ ﻩ
ﻒ ﹶﺃﹶﻓ ﺮ .ﺴﻴ ﻭ ﺍﹾﻟ ﹸﻘ ﺮ ﺗ ﻔﺮﻭ ﹶﻥ ﹶﻓﹶﺄﻧﺘ ﻢ ﻭ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺍﻟ
ﺍﻟﺒﺮﻡ ﺑﺎﻟﻨﺎﺱ
ﺕ ﹶﺃﻧﻲ ﹶﻟ ﻢ
ﺤﺠﺎ ﹺﻝ ﹶﻟ ﻮ ﺩ ﺩ ﺕ ﺍﹾﻟ ﻳﺎ ﹶﺃ ﺷﺒﺎ ﻩ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﻭ ﻟﹶﺎ ﹺﺭﺟﺎ ﹶﻝ ﺣﻠﹸﻮ ﻡ ﺍﹾﻟﹶﺄ ﹾﻃﻔﹶﺎ ﹺﻝ ﻭ ﻋﻘﹸﻮ ﹸﻝ ﺭﺑﺎ
ﺖ ﺳﺪﻣﹰﺎ ﻗﹶﺎﺗﹶﻠ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﻣﹶﻠ ﹾﺄﺗ ﻢ ﹶﻗ ﹾﻠﺒﹺﻲ ﹶﻗﻴﺤﹰﺎﺕ ﻧﺪﻣﹰﺎ ﻭ ﹶﺃ ﻋ ﹶﻘﺒ ﹶﺃ ﺭ ﹸﻛ ﻢ ﻭ ﹶﻟ ﻢ ﹶﺃ ﻋ ﹺﺮ ﹾﻓ ﹸﻜ ﻢ ﻣ ﻌ ﹺﺮﹶﻓﺔﹰ ﻭ ﺍﻟﱠﻠ ﻪ ﺟ ﺮ
ﺼﻴﺎ ﻥ ﻭ
ﺴ ﺪﺗ ﻢ ﻋﹶﻠ ﻲ ﺭﹾﺃﻳﹺﻲ ﺑﹺﺎﹾﻟ ﻌ ﺐ ﺍﻟﺘ ﻬﻤﺎ ﹺﻡ ﹶﺃﻧﻔﹶﺎﺳﹰﺎ ﻭ ﹶﺃ ﹾﻓ
ﺻ ﺪﺭﹺﻱ ﹶﻏﻴﻈﹰﺎ ﻭ ﺟ ﺮ ﻋﺘﻤﻮﻧﹺﻲ ﻧ ﻐ ﺤﻨﺘ ﻢ ﻭ ﺷ
ﺶ ﹺﺇ ﱠﻥ ﺍﺑ ﻦ ﹶﺃﺑﹺﻲ
ﺖ ﹸﻗ ﺮﻳ
ﺨ ﹾﺬﻟﹶﺎ ﻥ ﺣﺘﻰ ﹶﻟ ﹶﻘ ﺪ ﻗﹶﺎﹶﻟ ﺍﹾﻟ
| 39ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﻟﱠﻠ ﻪ ﹶﺃﺑﻮ ﻫ ﻢ ﻭ ﻫ ﹾﻞ ﹶﺃ ﺣ ﺪ ﻣﻨ ﻬ ﻢ ﹶﺃ ﺷ ﺪ ﹶﻟﻬﺎ ﻣﺮﺍﺳﹰﺎ ﻭ
ﺤ ﺮ ﹺﺐ ﺭ ﺟ ﹲﻞ ﺷﺠﺎﻉ ﻭ ﹶﻟ ﻜ ﻦ ﻟﹶﺎ ﻋ ﹾﻠ ﻢ ﹶﻟ ﻪ ﺑﹺﺎﹾﻟ ﻃﹶﺎﻟ ﹴ
ﲔ
ﺴﺘ
ﺖ ﻋﻠﹶﻰ ﺍﻟ ﺸﺮﹺﻳ ﻦ ﻭ ﻫﺎ ﹶﺃﻧﺎ ﺫﹶﺍ ﹶﻗ ﺪ ﹶﺫ ﺭ ﹾﻓ ﺖ ﺍﹾﻟ ﻌ ﺖ ﻓﻴﻬﺎ ﻭ ﻣﺎ ﺑﹶﻠ ﻐ ﻀ
ﹶﺃ ﹾﻗ ﺪ ﻡ ﻓﻴﻬﺎ ﻣﻘﹶﺎﻣﹰﺎ ﻣﻨﻲ ﹶﻟ ﹶﻘ ﺪ ﻧ ﻬ
ﻉ. ﻱ ﻟ ﻤ ﻦ ﻟﹶﺎ ﻳﻄﹶﺎ
ﻭ ﹶﻟ ﻜ ﻦ ﻟﹶﺎ ﺭﹾﺃ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻮ ﻓﺼﻞ ﻣﻦ ﺍﻟﺨﻄﺒﺔ ﺍﻟﺘﻲ ﺃﻭﻟﻬﺎ "ﺍﻟﺤﻤﺪ
ﻟﻠﹼﻪ ﻏﻴﺮ ﻣﻘﻨﻮﻁ ﻣﻦ ﺭﺣﻤﺘﻪ" ﻭ ﻓﻴﻪ ﺃﺣﺪ ﻋﺸﺮ ﺗﻨﺒﻴﻬﺎ
ﻉ ﹶﺃﻟﹶﺎ
ﺖ ﺑﹺﺎ ﱢﻃﻠﹶﺎ ﹴﺖ ﻭ ﹶﺃ ﺷ ﺮﹶﻓ ﻉ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﹾﺂ ﺧﺮ ﹶﺓ ﹶﻗ ﺪ ﹶﺃ ﹾﻗﺒﹶﻠ ﺖ ﹺﺑ ﻮﺩﺍ ﹴ ﺕ ﻭ ﺁ ﹶﺫﻧ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃ ﺩﺑ ﺮ
ﺐ ﻣ ﻦ ﺧﻄﻴﹶﺌﺘ ﻪ ﹶﻗﺒ ﹶﻞ ﺠﻨ ﹸﺔ ﻭ ﺍﹾﻟﻐﺎﻳ ﹸﺔ ﺍﻟﻨﺎ ﺭ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗﺎﺋ ﺴﺒ ﹶﻘ ﹸﺔ ﺍﹾﻟ
ﻕ ﻭ ﺍﻟ ﺴﺒﺎ ﻀﻤﺎ ﺭ ﻭ ﻏﹶﺪﹰﺍ ﺍﻟ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﺍﹾﻟ ﻤ
ﺴ ﻪ ﹶﻗﺒ ﹶﻞ ﻳ ﻮ ﹺﻡ ﺑ ﺆ ﺳ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﹸﻜ ﻢ ﻓﻲ ﹶﺃﻳﺎ ﹺﻡ ﹶﺃ ﻣ ﹴﻞ ﻣ ﻦ ﻭﺭﺍﺋ ﻪ ﹶﺃ ﺟ ﹲﻞ ﹶﻓ ﻤ ﻦ ﻋ ﻤ ﹶﻞ ﻓﻲ ﹶﺃﻳﺎ ﹺﻡ ﻣﹺﻨﻴﺘ ﻪ ﹶﺃ ﻟﹶﺎ ﻋﺎ ﻣ ﹲﻞ ﻟﻨ ﹾﻔ ِ
ﺼ ﺮ ﻓﻲ ﹶﺃﻳﺎ ﹺﻡ ﹶﺃ ﻣﻠ ﻪ ﹶﻗﺒ ﹶﻞ ﺣﻀﻮ ﹺﺭ ﻀ ﺮ ﺭ ﻩ ﹶﺃ ﺟﹸﻠ ﻪ ﻭ ﻣ ﻦ ﹶﻗ ﹶﺃﻣﻠ ﻪ ﹶﻗﺒ ﹶﻞ ﺣﻀﻮ ﹺﺭ ﹶﺃ ﺟﻠ ﻪ ﹶﻓ ﹶﻘ ﺪ ﻧ ﹶﻔ ﻌ ﻪ ﻋ ﻤﻠﹸ ﻪ ﻭ ﹶﻟ ﻢ ﻳ
ﺿ ﺮ ﻩ ﹶﺃ ﺟﹸﻠ ﻪ ﹶﺃﻟﹶﺎ ﻓﹶﺎ ﻋ ﻤﻠﹸﻮﺍ ﻓﻲ ﺍﻟ ﺮ ﹾﻏﺒ ﺔ ﹶﻛﻤﺎ ﺗ ﻌ ﻤﻠﹸﻮ ﹶﻥ ﻓﻲ ﺍﻟ ﺮ ﻫﺒ ﺔ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻢ ﺴ ﺮ ﻋ ﻤﹸﻠ ﻪ ﻭ ﹶﺃ ﺟﻠ ﻪ ﹶﻓ ﹶﻘ ﺪ ﺧ ِ
ﻀ ﺮ ﻩ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﻭ ﻣ ﻦ ﻟﹶﺎ
ﺤ ﻖ ﻳ
ﺠﻨ ﺔ ﻧﺎ ﻡ ﻃﹶﺎﻟﺒﻬﺎ ﻭ ﻟﹶﺎ ﻛﹶﺎﻟﻨﺎ ﹺﺭ ﻧﺎ ﻡ ﻫﺎ ﹺﺭﺑﻬﺎ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﻪ ﻣ ﻦ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﻌ ﻪ ﺍﹾﻟ ﹶﺃ ﺭ ﻛﹶﺎﹾﻟ
ﻀﻠﹶﺎ ﹸﻝ ﹺﺇﻟﹶﻰ ﺍﻟ ﺮﺩﻯ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﹸﺃ ﻣ ﺮﺗ ﻢ ﺑﹺﺎﻟ ﱠﻈ ﻌ ﹺﻦ ﻭ ﺩﻟ ﹾﻠﺘ ﻢ ﻋﻠﹶﻰ ﺍﻟﺰﺍ ﺩ ﻭ ﺠ ﺮ ﹺﺑ ﻪ ﺍﻟ ﺴﺘﻘﻴ ﻢ ﹺﺑ ﻪ ﺍﹾﻟ ﻬﺪﻯ ﻳ ﻳ
ﻑ
ﻑ ﻣﺎ ﹶﺃﺧﺎ ﹺﺇ ﱠﻥ ﹶﺃ ﺧ ﻮ
| 40ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹸﻜ ﻢ
ﺤ ﺮﺯﻭ ﹶﻥ ﹺﺑ ﻪ ﹶﺃﻧ ﹸﻔ
ﻉ ﺍﹾﻟ ﻬﻮﻯ ﻭ ﻃﹸﻮ ﹸﻝ ﺍﹾﻟﹶﺄ ﻣ ﹺﻞ ﹶﻓﺘ ﺰ ﻭﺩﻭﺍ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻣﺎ ﺗ
ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺍﹾﺛﻨﺘﺎ ﻥ ﺍﺗﺒﺎ
ﻏﹶﺪﹰﺍ .
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭ ﺃﻗﻮﻝ ﺇﻧﻪ ﻟﻮ ﻛﺎﻥ ﻛﻼﻡ ﻳﺄﺧﺬ ﺑﺎﻷﻋﻨﺎﻕ ﺇﱃ ﺍﻟﺰﻫﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭ ﻳﻀﻄﺮ
ﺇﱃ ﻋﻤﻞ ﺍﻵﺧﺮﺓ ﻟﻜﺎﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻭ ﻛﻔﻰ ﺑﻪ ﻗﺎﻃﻌﺎ ﻟﻌﻼﺋﻖ ﺍﻵﻣﺎﻝ ﻭ ﻗﺎﺩﺣﺎ ﺯﻧﺎﺩ ﺍﻻﺗﻌﺎﻅ ﻭ ﺍﻻﺯﺩﺟﺎﺭ ﻭ ﻣﻦ ﺃﻋﺠﺒﻪ
ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﻻ ﻭ ﺇﻥ ﺍﻟﻴﻮﻡ ﺍﳌﻀﻤﺎﺭ ﻭ ﻏﺪﺍ ﺍﻟﺴﺒﺎﻕ ﻭ ﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﻭ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ ﻓﺈﻥ ﻓﻴﻪ ﻣﻊ ﻓﺨﺎﻣﺔ ﺍﻟﻠﻔﻆ ﻭ
ﻋﻈﻢ ﻗﺪﺭ ﺍﳌﻌﲎ ﻭ ﺻﺎﺩﻕ ﺍﻟﺘﻤﺜﻴﻞ ﻭ ﻭﺍﻗﻊ ﺍﻟﺘﺸﺒﻴﻪ ﺳﺮﺍ ﻋﺠﻴﺒﺎ ﻭ ﻣﻌﲎ ﻟﻄﻴﻔﺎ ﻭ ﻫﻮ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ
ﻭ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ ﻓﺨﺎﻟﻒ ﺑﲔ ﺍﻟﻠﻔﻈﲔ ﻻﺧﺘﻼﻑ ﺍﳌﻌﻨﻴﲔ ﻭ ﱂ ﻳﻘﻞ ﺍﻟﺴﺒﻘﺔ ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ ﻷﻥ ﺍﻻﺳﺘﺒﺎﻕ ﺇﳕﺎ
ﻳﻜﻮﻥ ﺇﱃ ﺃﻣﺮ ﳏﺒﻮﺏ ﻭ ﻏﺮﺽ ﻣﻄﻠﻮﺏ ﻭ ﻫﺬﻩ ﺻﻔﺔ ﺍﳉﻨﺔ ﻭ ﻟﻴﺲ ﻫﺬﺍ ﺍﳌﻌﲎ ﻣﻮﺟﻮﺩﺍ ﰲ ﺍﻟﻨﺎﺭ ﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻨﻬﺎ ﻓﻠﻢ
ﳚﺰ ﺃﻥ ﻳﻘﻮﻝ ﻭ ﺍﻟﺴﺒﻘﺔ ﺍﻟﻨﺎﺭ ﺑﻞ ﻗﺎﻝ ﻭ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻨﺎﺭ ﻷﻥ ﺍﻟﻐﺎﻳﺔ ﻗﺪ ﻳﻨﺘﻬﻲ ﺇﻟﻴﻬﺎ ﻣﻦ ﻻ ﻳﺴﺮﻩ ﺍﻻﻧﺘﻬﺎﺀ ﺇﻟﻴﻬﺎ ﻭ ﻣﻦ ﻳﺴﺮﻩ
ﺫﻟﻚ ﻓﺼﻠﺢ ﺃﻥ ﻳﻌﱪ ﺎ ﻋﻦ ﺍﻷﻣﺮﻳﻦ ﻣﻌﺎ ﻓﻬﻲ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻛﺎﳌﺼﲑ ﻭ ﺍﳌﺂﻝ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﹸﻗ ﹾﻞ ﺗ ﻤﺘﻌﻮﺍ ﹶﻓﹺﺈﻥﱠ
ﲑ ﹸﻛ ﻢ ﹺﺇﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﻻ ﳚﻮﺯ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﺃﻥ ﻳﻘﺎﻝ ﺳﺒﻘﺘﻜﻢ ﺑﺴﻜﻮﻥ ﺍﻟﺒﺎﺀ ﺇﱃ ﺍﻟﻨﺎﺭ ﻓﺘﺄﻣﻞ ﺫﻟﻚ ﻓﺒﺎﻃﻨﻪ ﻋﺠﻴﺐ ﻭ
ﺼﻣ
ﻏﻮﺭﻩ ﺑﻌﻴﺪ ﻟﻄﻴﻒ ﻭ ﻛﺬﻟﻚ ﺃﻛﺜﺮ ﻛﻼﻣﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﰲ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﻭ ﻗﺪ ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻭ ﺍﻟﺴﺒﻘﺔ ﺍﳉﻨﺔ
ﺑﻀﻢ ﺍﻟﺴﲔ ﻭ ﺍﻟﺴﺒﻘﺔ ﻋﻨﺪﻫﻢ ﺍﺳﻢ ﳌﺎ ﳚﻌﻞ ﻟﻠﺴﺎﺑﻖ ﺇﺫﺍ ﺳﺒﻖ ﻣﻦ ﻣﺎﻝ ﺃﻭ ﻋﺮﺽ ﻭ ﺍﳌﻌﻨﻴﺎﻥ ﻣﺘﻘﺎﺭﺑﺎﻥ ﻷﻥ ﺫﻟﻚ ﻻ
ﻳﻜﻮﻥ ﺟﺰﺍﺀ ﻋﻠﻰ ﻓﻌﻞ ﺍﻷﻣﺮ ﺍﳌﺬﻣﻮﻡ ﻭ ﺇﳕﺎ ﻳﻜﻮﻥ ﺟﺰﺍﺀ ﻋﻠﻰ ﻓﻌﻞ ﺍﻷﻣﺮ ﺍﶈﻤﻮﺩ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﻏﺎﺭﺓ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ ﺻﺎﺣﺐ
ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ ﺍﻟﺤﺎ ﺝ ﺑﻌﺪ ﻗﺼﺔ ﺍﻟﺤﻜﻤﻴﻦ ﻭ ﻓﻴﻬﺎ ﻳﺴﺘﻨﻬﺾ ﺃﺻﺤﺎﺑﻪ ﻟﻤﺎ ﺣﺪﺙ ﻓﻲ
ﺍﻷﻃﺮﺍﻑ
ﺏ ﻭ ﻓ ﻌﹸﻠ ﹸﻜ ﻢ
ﺼﻠﹶﺎ
ﺼ ﻢ ﺍﻟ
ﺨﺘﻠ ﹶﻔ ﹸﺔ ﹶﺃ ﻫﻮﺍ ﺅ ﻫ ﻢ ﹶﻛﻠﹶﺎ ﻣ ﹸﻜ ﻢ ﻳﻮﻫﻲ ﺍﻟ
ﺠﺘ ﻤ ﻌ ﹸﺔ ﹶﺃﺑﺪﺍﻧ ﻬ ﻢ ﺍﹾﻟ ﻤ
ﺱ ﺍﹾﻟ ﻤ
ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻳ ﹾﻄ ﻤ ﻊ ﻓﻴ ﹸﻜ ﻢ ﺍﹾﻟﹶﺄ ﻋﺪﺍ َﺀ ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ
| 41ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﺩ ﻋ ﻮ ﹸﺓ ﻣ ﻦ ﺩﻋﺎ ﹸﻛ ﻢ ﻭ ﻟﹶﺎ ﺖ ﹶﻓﹺﺈﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻘﺘﺎ ﹸﻝ ﹸﻗ ﹾﻠﺘ ﻢ ﺣﻴﺪﻱ ﺣﻴﺎ ﺩ ﻣﺎ ﻋ ﺰ ﺖ ﻭ ﹶﻛﻴ ﺲ ﹶﻛﻴ ﻓﻲ ﺍﹾﻟ ﻤﺠﺎﻟ ﹺ
ﻉ ﺫﻱ ﺍﻟ ﺪﻳ ﹺﻦ ﺍﹾﻟ ﻤﻄﹸﻮ ﹺﻝ ﻟﹶﺎ ﺐ ﻣﻦ ﻗﹶﺎﺳﺎ ﹸﻛ ﻢ ﹶﺃﻋﺎﻟﻴ ﹸﻞ ﹺﺑﹶﺄﺿﺎﻟﻴ ﹶﻞ ﻭ ﺳﹶﺄﹾﻟﺘﻤﻮﻧﹺﻲ ﺍﻟﺘ ﹾﻄﻮﹺﻳ ﹶﻞ ﺩﻓﹶﺎ ﺡ ﹶﻗ ﹾﻠ ﺍ ﺳﺘﺮﺍ
ﻱ ﹺﺇﻣﺎ ﹴﻡ ﺑ ﻌﺪﻱﻱ ﺩﺍ ﹴﺭ ﺑ ﻌ ﺪ ﺩﺍ ﹺﺭ ﹸﻛ ﻢ ﺗ ﻤﻨﻌﻮ ﹶﻥ ﻭ ﻣ ﻊ ﹶﺃ ﺠ ﺪ ﹶﺃ ﺤ ﻖ ﹺﺇﻟﱠﺎ ﺑﹺﺎﹾﻟ ﹺ
ﻀﻴ ﻢ ﺍﻟ ﱠﺬﻟﻴ ﹸﻞ ﻭ ﻟﹶﺎ ﻳ ﺪ ﺭ ﻙ ﺍﹾﻟ
ﻳ ﻤﻨ ﻊ ﺍﻟ
ﺐ ﻭ ﻣ ﻦ ﺭﻣﻰ ﺴ ﻬ ﹺﻢ ﺍﹾﻟﹶﺄ ﺧﻴ ﹺ ﺗﻘﹶﺎﺗﻠﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﻐﺮﻭ ﺭ ﻭ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﹶﻏ ﺮ ﺭﺗﻤﻮ ﻩ ﻭ ﻣ ﻦ ﻓﹶﺎ ﺯ ﹺﺑ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﻓﹶﺎ ﺯ ﻭ ﺍﻟﱠﻠ ﻪ ﺑﹺﺎﻟ
ﺼ ﹺﺮ ﹸﻛ ﻢ ﻭ ﻟﹶﺎ
ﺻ ﺪﻕ ﹶﻗ ﻮﹶﻟ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﹶﺃ ﹾﻃ ﻤ ﻊ ﻓﻲ ﻧ ﺖ ﻭ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﹸﺃ ﺤ ﺻﺒ
ﺻ ﹴﻞ ﹶﺃ ﻕ ﻧﺎ ﹺﺑ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺭﻣﻰ ﹺﺑﹶﺄ ﹾﻓ ﻮ
ﺃﹸﻭ ﻋ ﺪ ﺍﹾﻟ ﻌ ﺪ ﻭ ﹺﺑ ﹸﻜ ﻢ ﻣﺎ ﺑﺎﹸﻟ ﹸﻜ ﻢ ﻣﺎ ﺩﻭﺍ ﺅ ﹸﻛ ﻢ ﻣﺎ ﻃﺒ ﹸﻜ ﻢ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﹺﺭﺟﺎ ﹲﻝ ﹶﺃ ﻣﺜﹶﺎﹸﻟ ﹸﻜ ﻢ ﹶﺃ ﹶﻗ ﻮﻟﹰﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﻋ ﹾﻠ ﹴﻢ ﻭ ﹶﻏﻔﹾﻠ ﹰﺔ
ﻉ ﻭ ﹶﻃﻤﻌﹰﺎ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﺣ ﻖ . ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻭ ﺭ ﹴ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻣﻌﻨﻰ ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﻭ ﻫﻮ ﺣﻜﻢ ﻟﻪ ﻋﻠﻰ
ﻋﺜﻤﺎﻥ ﻭ ﻋﻠﻴﻪ ﻭ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺑﻤﺎ ﻓﻌﻠﻮﺍ ﻭ ﺑﺮﺍﺀﺓ ﻟﻪ ﻣﻦ ﺩﻣﻪ
ﺴﺘﻄﻴ ﻊ ﹶﺃ ﹾﻥ ﺼ ﺮ ﻩ ﻟﹶﺎ ﻳ
ﺖ ﻧﺎﺻﺮﹰﺍ ﹶﻏﻴ ﺮ ﹶﺃ ﱠﻥ ﻣ ﻦ ﻧ ﺖ ﻋﻨ ﻪ ﹶﻟ ﹸﻜﻨ ﺖ ﻗﹶﺎﺗﻠﹰﺎ ﹶﺃ ﻭ ﻧ ﻬﻴ ﺕ ﹺﺑ ﻪ ﹶﻟ ﹸﻜﻨ ﹶﻟ ﻮ ﹶﺃ ﻣ ﺮ
ﺼ ﺮ ﻩ ﻣ ﻦ ﻫ ﻮ ﺧﻴ ﺮ ﻣﻨﻲ ﻭ ﹶﺃﻧﺎ ﺴﺘﻄﻴ ﻊ ﹶﺃﻥﹾ ﻳﻘﹸﻮ ﹶﻝ ﻧ ﻳﻘﹸﻮ ﹶﻝ ﺧ ﹶﺬﹶﻟ ﻪ ﻣ ﻦ ﹶﺃﻧﺎ ﺧﻴ ﺮ ﻣﻨ ﻪ ﻭ ﻣ ﻦ ﺧ ﹶﺬﹶﻟ ﻪ ﻟﹶﺎ ﻳ
ﺴﺘ ﹾﺄﺛ ﹺﺮ ﻭ
ﻉ ﻭ ﻟﱠﻠ ﻪ ﺣ ﹾﻜ ﻢ ﻭﺍﻗ ﻊ ﻓﻲ ﺍﹾﻟ ﻤ ﺠ ﺰ
ﺟﺎ ﻣ ﻊ ﹶﻟ ﹸﻜ ﻢ ﹶﺃ ﻣ ﺮﻩ ﺍ ﺳﺘ ﹾﺄﹶﺛ ﺮ ﹶﻓﹶﺄﺳﺎ َﺀ ﺍﹾﻟﹶﺄﹶﺛ ﺮ ﹶﺓ ﻭ ﺟ ﹺﺰ ﻋﺘ ﻢ ﻓﹶﹶﺄ ﺳ ﹾﺄﺗ ﻢ ﺍﹾﻟ
ﻉ. ﺍﹾﻟﺠﺎ ﹺﺯ ﹺ
| 42ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺃﻧﻔﺬ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺇﻟﻰ ﺍﻟﺰﺑﻴﺮ
ﻳﺴﺘﻔﻴﺌﻪ ﺇﻟﻰ ﻃﺎﻋﺘﻪ ﻗﺒﻞ ﺣﺮﺏ ﺍﻟﺠﻤﻞ
ﺐ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﻫ ﻮ
ﺼ ﻌ ﺐ ﺍﻟ
ﺠ ﺪ ﻩ ﻛﹶﺎﻟﱠﺜ ﻮ ﹺﺭ ﻋﺎﻗﺼﹰﺎ ﹶﻗ ﺮﻧ ﻪ ﻳ ﺮ ﹶﻛ ﻚ ﹺﺇ ﹾﻥ ﺗ ﹾﻠ ﹶﻘ ﻪ ﺗ ﹺ
ﺤ ﹶﺔ ﹶﻓﹺﺈﻧ ﻟﹶﺎ ﺗ ﹾﻠ ﹶﻘﻴ ﻦ ﹶﻃ ﹾﻠ
ﺤﺠﺎ ﹺﺯ ﻭﻚ ﻋ ﺮ ﹾﻓﺘﻨﹺﻲ ﺑﹺﺎﹾﻟ
ﻚ ﺍﺑ ﻦ ﺧﺎﻟ ﺍﻟ ﱠﺬﻟﹸﻮ ﹸﻝ ﻭ ﹶﻟ ﻜ ﹺﻦ ﺍﹾﻟ ﻖ ﺍﻟ ﺰﺑﻴ ﺮ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃﹾﻟﻴ ﻦ ﻋﺮﹺﻳ ﹶﻜ ﹰﺔ ﹶﻓ ﹸﻘ ﹾﻞ ﹶﻟ ﻪ ﻳﻘﹸﻮ ﹸﻝ ﹶﻟ
ﻕ ﹶﻓﻤﺎ ﻋﺪﺍ ﻣﻤﺎ ﺑﺪﺍ . ﹶﺃﻧ ﹶﻜ ﺮﺗﻨﹺﻲ ﺑﹺﺎﹾﻟ ﻌﺮﺍ ﹺ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﻭ ﻫﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﻭﻝ ﻣﻦ ﺳﻤﻌﺖ ﻣﻨﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ،ﺃﻋﲏ "ﻓﻤﺎ ﻋﺪﺍ ﳑﺎ ﺑﺪﺍ".
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﻳﺼﻒ ﺯﻣﺎﻧﻪ ﺑﺎﻟﺠﻮﺭ ،ﻭ ﻳﻘﺴﻢ
ﺍﻟﻨﺎﺱ ﻓﻴﻪ ﺧﻤﺴﺔ ﺃﺻﻨﺎﻑ ،ﺛﻢ ﻳﺰﻫﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ
ﻣﻌﻨﻰ ﺟﻮﺭ ﺍﻟﺰﻣﺎﻥ
ﺴﻴﺌﹰﺎ ﻭ ﻳ ﺰﺩﺍ ﺩ
ﺴ ﻦ ﻣ ِ
ﺤِﺤﻨﺎ ﻓﻲ ﺩ ﻫ ﹴﺮ ﻋﻨﻮ ﺩ ﻭ ﺯ ﻣ ﹴﻦ ﹶﻛﻨﻮ ﺩ ﻳ ﻌ ﺪ ﻓﻴ ﻪ ﺍﹾﻟ ﻤ ﺻﺒ ﺱ ﹺﺇﻧﺎ ﹶﻗ ﺪ ﹶﺃ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺤ ﱠﻞ ﹺﺑﻨﺎ .ﻑ ﻗﹶﺎ ﹺﺭ ﻋ ﹰﺔ ﺣﺘﻰ ﺗ
ﺨ ﻮ ﺴﹶﺄﻝﹸ ﻋﻤﺎ ﺟ ﹺﻬ ﹾﻠﻨﺎ ﻭ ﻟﹶﺎ ﻧﺘ ﺍﻟﻈﱠﺎﻟ ﻢ ﻓﻴ ﻪ ﻋﺘ ﻮﹰﺍ ﻟﹶﺎ ﻧﻨﺘ ﻔ ﻊ ﹺﺑﻤﺎ ﻋﻠ ﻤﻨﺎ ﻭ ﻟﹶﺎ ﻧ
ﺃﺻﻨﺎﻑ ﺍﻟﻤﺴﻴﺌﻴﻦ
ﺴ ﻪ ﻭ
ﺽ ﹺﺇﻟﱠﺎ ﻣﻬﺎﻧ ﹸﺔ ﻧ ﹾﻔ ِ
ﻑ ﻣﻨ ﻬ ﻢ ﻣ ﻦ ﻟﹶﺎ ﻳ ﻤﻨ ﻌ ﻪ ﺍﹾﻟ ﹶﻔﺴﺎ ﺩ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺻﻨﺎ ﺱ ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﻌ ﺔ ﺃﹶ
ﻭ ﺍﻟﻨﺎ
ﺖ
ﺼﻠ ﺾ ﻭ ﹾﻓ ﹺﺮ ﻩ ﻭ ﻣﻨ ﻬ ﻢ ﺍﹾﻟ ﻤ ﹶﻛﻠﹶﺎﹶﻟ ﹸﺔ ﺣ ﺪ ﻩ ﻭ ﻧﻀﻴ
| 43ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺍﻟﺘﺰﻫﻴﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ
ﺠﹶﻠ ﹺﻢ ﻭ ﺍﺗ ﻌﻈﹸﻮﺍ ﹺﺑ ﻤ ﻦ ﻛﹶﺎ ﹶﻥ
ﺿ ﺔ ﺍﹾﻟ
ﻅ ﻭ ﹸﻗﺮﺍ ﺻ ﻐ ﺮ ﻣ ﻦ ﺣﺜﹶﺎﹶﻟ ﺔ ﺍﹾﻟ ﹶﻘ ﺮ
ﹶﻓ ﹾﻠﺘ ﹸﻜ ﹺﻦ ﺍﻟ ﺪﻧﻴﺎ ﻓﻲ ﹶﺃ ﻋﻴﹺﻨ ﹸﻜ ﻢ ﹶﺃ
ﻒ ﹺﺑﻬﺎ
ﺖ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﺷ ﻐ
ﻀ ﻆ ﹺﺑ ﹸﻜ ﻢ ﻣ ﻦ ﺑ ﻌ ﺪ ﹸﻛ ﻢ ﻭ ﺍ ﺭﹸﻓﻀﻮﻫﺎ ﹶﺫﻣﻴ ﻤ ﹰﺔ ﹶﻓﹺﺈﻧﻬﺎ ﹶﻗ ﺪ ﺭﹶﻓ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﹶﻗﺒ ﹶﻞ ﹶﺃﻥﹾ ﻳﺘ ﻌ ﹶ
ﻣﻨ ﹸﻜ ﻢ .
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻗﻮﻝ ﻭ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﺭﲟﺎ ﻧﺴﺒﻬﺎ ﻣﻦ ﻻ ﻋﻠﻢ ﻟﻪ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻭ ﻫﻲ ﻣﻦ ﻛﻼﻡ
ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺬﻱ ﻻ ﻳﺸﻚ ﻓﻴﻪ ،ﻭ ﺃﻳﻦ ﺍﻟﺬﻫﺐ ﻣﻦ ﺍﻟﺮﻏﺎﻡ ،ﻭ ﺃﻳﻦ ﺍﻟﻌﺬﺏ ﻣﻦ ﺍﻷﺟﺎﺝ ،ﻭ ﻗﺪ ﺩﻝ
ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺪﻟﻴﻞ ﺍﳋﺮﻳﺖ ،ﻭ ﻧﻘﺪﻩ ﺍﻟﻨﺎﻗﺪ ﺍﻟﺒﺼﲑ ﻋﻤﺮﻭ ﺑﻦ ﲝﺮ ﺍﳉﺎﺣﻆ ،ﻓﺈﻧﻪ ﺫﻛﺮ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻴﺎﻥ ﻭ
ﺍﻟﺘﺒﻴﲔ ،ﻭ ﺫﻛﺮ ﻣﻦ ﻧﺴﺒﻬﺎ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ،ﰒ ﺗﻜﻠﻢ ﻣﻦ ﺑﻌﺪﻫﺎ ﺑﻜﻼﻡ ﰲ ﻣﻌﻨﺎﻫﺎ ﲨﻠﺘﻪ ﺃﻧﻪ ﻗﺎﻝ ،ﻭ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺑﻜﻼﻡ
ﻋﻠﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﺷﺒﻪ ،ﻭ ﲟﺬﻫﺒﻪ ﰲ ﺗﺼﻨﻴﻒ ﺍﻟﻨﺎﺱ ﻭ ﰲ ﺍﻹﺧﺒﺎﺭ ﻋﻤﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻘﻬﺮ ﻭ ﺍﻹﺫﻻﻝ ﻭ ﻣﻦ ﺍﻟﺘﻘﻴﺔ ﻭ
ﺍﳋﻮﻑ ﺃﻟﻴﻖ ،ﻗﺎﻝ ﻭ ﻣﱴ ﻭﺟﺪﻧﺎ ﻣﻌﺎﻭﻳﺔ ﰲ ﺣﺎﻝ ﻣﻦ ﺍﻷﺣﻮﺍﻝ ﻳﺴﻠﻚ ﰲ ﻛﻼﻣﻪ ﻣﺴﻠﻚ ﺍﻟﺰﻫﺎﺩ ﻭ ﻣﺬﺍﻫﺐ ﺍﻟﻌﺒﺎﺩ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﺪ ﺧﺮﻭﺟﻪ ﻟﻘﺘﺎﻝ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ،ﻭ ﻓﻴﻬﺎ
ﺣﻜﻤﺔ ﻣﺒﻌﺚ ﺍﻟﺮﺳﻞ ،ﺛﻢ ﻳﺬﻛﺮ ﻓﻀﻠﻪ ﻭ ﻳﺬﻡ ﺍﻟﺨﺎﺭﺟﻴﻦ
ﻒﺼ ﺨ ﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺑﺬﻱ ﻗﹶﺎ ﹴﺭ ﻭ ﻫ ﻮ ﻳ ﺖ ﻋﻠﹶﻰ ﹶﺃ ﻣ ﹺﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﺱ ﺩ ﺧ ﹾﻠ ﻗﹶﺎ ﹶﻝ ﻋﺒ ﺪ ﺍﻟﱠﻠﻪ ﺑ ﻦ ﻋﺒﺎ ﹺ
ﺐ ﹺﺇﹶﻟ ﻲ ﻣ ﻦ
ﺖ ﻟﹶﺎ ﻗﻴ ﻤ ﹶﺔ ﹶﻟﻬﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹺﻬ ﻲ ﹶﺃ ﺣ ﻧ ﻌﹶﻠ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﻲ ﻣﺎ ﻗﻴ ﻤ ﹸﺔ ﻫﺬﹶﺍ ﺍﻟﻨ ﻌ ﹺﻞ ﹶﻓ ﹸﻘ ﹾﻠ
ﺱ ﹶﻓﻘﹶﺎ ﹶﻝ
ﺐ ﺍﻟﻨﺎ
ﺨ ﹶﻄ ﺝ ﹶﻓ ﹺﺇ ﻣ ﺮﺗ ﹸﻜ ﻢ ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﹸﺃﻗﻴ ﻢ ﺣ ﹼﻘﹰﺎ ﹶﺃ ﻭ ﹶﺃﺩﹶﻓ ﻊ ﺑﺎ ﻃﻠﹰﺎ ﹸﺛ ﻢ ﺧ ﺮ
| 45ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﺳﺘﻨﻔﺎﺭ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺑﻌﺪ
ﻓﺮﺍﻏﻪ ﻣﻦ ﺃﻣﺮ ﺍﻟﺨﻮﺍﺭﺝ ،ﻭ ﻓﻴﻬﺎ ﻳﺘﺄﻓﻒ ﺑﺎﻟﻨﺎﺱ ،ﻭ ﻳﻨﺼﺢ ﻟﻬﻢ ﺑﻄﺮﻳﻖ ﺍﻟﺴﺪﺍﺩ
ﺖ ﻋﺘﺎﺑ ﹸﻜ ﻢ ﹶﺃ ﺭﺿﻴﺘ ﻢ ﺑﹺﺎﹾﻟﺤﻴﺎ ﺓ ﺍﻟ ﺪﻧﻴﺎ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻋﻮﺿﹰﺎ ﻭ ﺑﹺﺎﻟ ﱡﺬ ﱢﻝ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺰ ﹸﺃﻑ ﹶﻟ ﹸﻜ ﻢ ﹶﻟ ﹶﻘ ﺪ ﺳﺌ ﻤ
ﺕ ﻓﻲ ﹶﻏ ﻤ ﺮ ﺓ ﻭ ﻣ ﻦ ﺕ ﹶﺃ ﻋﻴﻨﻜﹸ ﻢ ﹶﻛﹶﺄﻧ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻮ ﺧﻠﹶﻔﹰﺎ ﹺﺇﺫﹶﺍ ﺩ ﻋ ﻮﺗ ﹸﻜ ﻢ ﹺﺇﻟﹶﻰ ﹺﺟﻬﺎ ﺩ ﻋ ﺪ ﻭ ﹸﻛ ﻢ ﺩﺍ ﺭ
ﺍﻟ ﱡﺬﻫﻮ ﹺﻝ ﻓﻲ ﺳ ﹾﻜ ﺮ ﺓ ﻳ ﺮﺗ ﺞ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺣﻮﺍﺭﹺﻱ ﹶﻓﺘ ﻌ ﻤﻬﻮ ﹶﻥ ﻭ ﹶﻛﹶﺄ ﱠﻥ ﹸﻗﻠﹸﻮﺑ ﹸﻜ ﻢ ﻣ ﹾﺄﻟﹸﻮ ﺳ ﹲﺔ ﹶﻓﹶﺄﻧﺘ ﻢ ﻟﹶﺎ ﺗ ﻌ ﻘﻠﹸﻮ ﹶﻥ ﻣﺎ
ﺲ ﺍﻟﱠﻠﻴﺎﻟﻲ ﻭ ﻣﺎ ﹶﺃﻧﺘ ﻢ ﹺﺑ ﺮ ﹾﻛ ﹴﻦ ﻳﻤﺎ ﹸﻝ ﹺﺑ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺯﻭﺍﻓ ﺮ ﻋ ﺰ ﻳ ﹾﻔﺘ ﹶﻘ ﺮ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻣﺎ ﹶﺃﻧﺘ ﻢ ﹺﺇﻟﱠﺎ
ﹶﺃﻧﺘ ﻢ ﻟﻲ ﹺﺑﺜ ﹶﻘ ﺔ ﺳﺠﹺﻴ
ﺲ ﹶﻟ ﻌ ﻤ ﺮ ﺍﻟﱠﻠ ﻪ ﺳ ﻌ ﺮ ﻧﺎ ﹺﺭ ﺕ ﻣ ﻦ ﺁ ﺧ ﺮ ﹶﻟﹺﺒﹾﺌ ﺸ ﺮ ﺐ ﺍﻧﺘ ﺖ ﻣ ﻦ ﺟﺎﹺﻧ ﹴ ﺿ ﱠﻞ ﺭﻋﺎﺗﻬﺎ ﹶﻓ ﹸﻜﱠﻠﻤﺎ ﺟ ﻤ ﻌ ﹶﻛﹺﺈﹺﺑ ﹴﻞ
ﺺ ﹶﺃ ﹾﻃﺮﺍﹸﻓ ﹸﻜ ﻢ ﹶﻓﻠﹶﺎ ﺗ ﻤﺘ ﻌﻀﻮ ﹶﻥ ﻟﹶﺎ ﻳﻨﺎ ﻡ ﻋﻨ ﹸﻜ ﻢ ﻭ ﹶﺃﻧﺘ ﻢ ﻓﻲ ﺏ ﹶﺃﻧﺘ ﻢ ﺗﻜﹶﺎﺩﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﺗﻜﻴﺪﻭ ﹶﻥ ﻭ ﺗﻨﺘ ﹶﻘ ﺤ ﺮ ﹺ
ﺍﹾﻟ
ﺤ ﺮﺲ ﺍﹾﻟ ﻮﻏﹶﻰ ﻭ ﺍ ﺳﺘ ﺐ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﻟﹾ ﻤﺘﺨﺎ ﺫﻟﹸﻮ ﹶﻥ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹺﺇﻧﻲ ﹶﻟﹶﺄ ﹸﻇ ﻦ ﹺﺑ ﹸﻜ ﻢ ﹶﺃ ﹾﻥ ﹶﻟ ﻮ ﺣ ﻤ ﹶﻏ ﹾﻔﹶﻠ ﺔ ﺳﺎﻫﻮ ﹶﻥ ﹸﻏﻠ
ﺴ ﻪﺱ ﻭ ﺍﻟﱠﻠ ﻪ ﹺﺇ ﱠﻥ ﺍ ﻣ ﺮﹰﺃ ﻳ ﻤ ﱢﻜ ﻦ ﻋ ﺪ ﻭ ﻩ ﻣ ﻦ ﻧ ﹾﻔ ِ ﺝ ﺍﻟ ﺮﹾﺃ ﹺﺐ ﺍﻧ ﻔﺮﺍ ﺕ ﹶﻗ ﺪ ﺍﻧ ﹶﻔ ﺮ ﺟﺘ ﻢ ﻋ ﹺﻦ ﺍﺑ ﹺﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﺍﹾﻟ ﻤ ﻮ
ﺻ ﺪ ﹺﺭ ﻩﺖ ﻋﹶﻠﻴ ﻪ ﺟﻮﺍﹺﻧ ﺢ ﺿ ﻤ ﻒ ﻣﺎ ﺿﻌﻴ ﺠ ﺰ ﻩ
ﺸ ﻢ ﻋ ﹾﻈ ﻤ ﻪ ﻭ ﻳ ﹾﻔﺮﹺﻱ ﹺﺟ ﹾﻠ ﺪ ﻩ ﹶﻟ ﻌﻈﻴ ﻢ ﻋ
ﺤ ﻤ ﻪ ﻭ ﻳ ﻬ ﻕ ﹶﻟ
ﻳ ﻌ ﺮ
ﺵ
ﺸ ﺮﻓﻴ ﺔ ﺗ ﻄ ﲑ ﻣﻨ ﻪ ﹶﻓﺮﺍ ﺏ ﺑﹺﺎﹾﻟ ﻤ ﺿ ﺮ ﻚ ﺖ ﹶﻓﹶﺄﻣﺎ ﹶﺃﻧﺎ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﺩﻭ ﹶﻥ ﹶﺃ ﹾﻥ ﹸﺃﻋ ﻄ ﻲ ﹶﺫﻟ
ﺖ ﹶﻓ ﹸﻜ ﻦ ﺫﹶﺍ ﻙ ﹺﺇ ﹾﻥ ﺷﹾﺌ ﹶﺃﻧ
| 47ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻣﺎ ﻳﺸﺎ ُﺀ .
ﺴﻮﺍ ﻋ ﺪ ﻭ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﻡ ﻭ ﻳ ﹾﻔ ﻌ ﹸﻞ ﺍﻟﱠﻠ ﻪ ﺑ ﻌ ﺪ ﹶﺫﻟ
ﺍﹾﻟﻬﺎ ﹺﻡ ﻭ ﺗﻄﻴ ﺢ ﺍﻟ
ﻃﺮﻳﻖ ﺍﻟﺴﺪﺍﺩ
ﺤ ﹸﺔ ﹶﻟ ﹸﻜ ﻢ ﻭ ﺗ ﻮﻓ ﲑﺱ ﹺﺇ ﱠﻥ ﻟﻲ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺣ ﹼﻘﹰﺎ ﻭ ﹶﻟ ﹸﻜ ﻢ ﻋﹶﻠ ﻲ ﺣ ﻖ ﻓﹶﹶﺄﻣﺎ ﺣ ﱡﻘ ﹸﻜ ﻢ ﻋﹶﻠ ﻲ ﻓﹶﺎﻟﻨﺼﻴ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺠ ﻬﻠﹸﻮﺍ ﻭ ﺗ ﹾﺄﺩﻳﺒ ﹸﻜ ﻢ ﹶﻛﻴﻤﺎ ﺗ ﻌﹶﻠﻤﻮﺍ ﻭ ﹶﺃﻣﺎ ﺣﻘﱢﻲ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻓﹶﺎﹾﻟ ﻮﻓﹶﺎ ُﺀ ﹶﻓﻴﺌ ﹸﻜ ﻢ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﺗ ﻌﻠﻴ ﻤ ﹸﻜ ﻢ ﹶﻛﻴﻠﹶﺎ ﺗ
ﲔ ﺁ ﻣ ﺮ ﹸﻛ ﻢ .ﲔ ﹶﺃ ﺩﻋﻮ ﹸﻛ ﻢ ﻭ ﺍﻟﻄﱠﺎ ﻋ ﹸﺔ ﺣ
ﺐ ﻭ ﺍﹾﻟﹺﺈﺟﺎﺑ ﹸﺔ ﺣ ﺸ ﻬ ﺪ ﻭ ﺍﹾﻟ ﻤﻐﻴ ﹺ ﺤ ﹸﺔ ﻓﻲ ﺍﹾﻟ ﻤ
ﺑﹺﺎﹾﻟﺒﻴ ﻌ ﺔ ﻭ ﺍﻟﻨﺼﻴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﺍﻟﺘﺤﻜﻴﻢ ﻭ ﻣﺎ ﺑﻠﻐﻪ ﻣﻦ ﺃﻣﺮ ﺍﻟﺤﻜﻤﻴﻦ
ﻭ ﻓﻴﻬﺎ ﺣﻤﺪ ﺍﻟﻠﹼﻪ ﻋﻠﻰ ﺑﻼﺋﻪ ،ﺛﻢ ﺑﻴﺎﻥ ﺳﺒﺐ ﺍﻟﺒﻠﻮﻯ
ﺍﻟﺤﻤﺪ ﻋﻠﻰ ﺍﻟﺒﻼﺀ
ﺠﻠﻴ ﹺﻞ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ
ﺙ ﺍﹾﻟ
ﺤ ﺪ ﺡ ﻭ ﺍﹾﻟ
ﺐ ﺍﹾﻟﻔﹶﺎ ﺩ ﹺ ﺨ ﹾﻄ ﹺ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﻭ ﹺﺇ ﹾﻥ ﹶﺃﺗﻰ ﺍﻟ ﺪ ﻫ ﺮ ﺑﹺﺎﹾﻟ ﺍﹾﻟ
ﺤﻤﺪﹰﺍ ﻋﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .ﺲ ﻣ ﻌ ﻪ ﹺﺇﹶﻟ ﻪ ﹶﻏﻴ ﺮ ﻩ ﻭ ﹶﺃ ﱠﻥ ﻣ
ﻚ ﹶﻟ ﻪ ﹶﻟﻴ
ﻟﹶﺎ ﺷﺮﹺﻳ
ﺳﺒﺐ ﺍﻟﺒﻠﻮﻯ
ﺐ ﺍﻟﻨﺪﺍ ﻣ ﹶﺔ ﻭ
ﺴ ﺮ ﹶﺓ ﻭ ﺗ ﻌ ﻘ
ﺤ
ﺙ ﺍﹾﻟ
ﺏ ﺗﻮ ﹺﺭ ﹸ
ﺠ ﺮ ﹺ
ﺸﻔﻴ ﹺﻖ ﺍﹾﻟﻌﺎﻟ ﹺﻢ ﺍﹾﻟ ﻤ
ﺻ ﹺﺢ ﺍﻟ ﺼﻴ ﹶﺔ ﺍﻟﻨﺎ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻥﱠ ﻣ ﻌ
ﺤﻜﹸﻮ ﻣ ﺔ ﹶﺃ ﻣﺮﹺﻱ
ﺖ ﹶﺃ ﻣ ﺮﺗ ﹸﻜ ﻢ ﻓﻲ ﻫ ﺬ ﻩ ﺍﹾﻟ
ﹶﻗ ﺪ ﹸﻛﻨ
| 48ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﻮﺗﹰﺎ ،ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻫ ﻢﻀ ﻬ ﻢ ﺖ ﹶﺃ ﺧ ﹶﻔ ﲔ ﻭﹶﻗﻔﹸﻮﺍ ،ﻭ ﹸﻛﻨ ﺖ ﹺﺑﻨﻮ ﹺﺭ ﺍﻟﱠﻠ ﻪ ﺣ ﻀﻴ ﲔ ﺗ ﻌﺘﻌﻮﺍ ،ﻭ ﻣ ﺣ
ﻒ ،ﻭ ﻟﹶﺎ ﺗﺰﹺﻳﹸﻠ ﻪ ﺻ ﺤ ﺮ ﹸﻛ ﻪ ﺍﹾﻟ ﹶﻘﻮﺍ
ﺠﺒ ﹺﻞ ﻟﹶﺎ ﺗ
ﺕ ﹺﺑ ﹺﺮﻫﺎﹺﻧﻬﺎ ،ﻛﹶﺎﹾﻟ
ﺕ ﹺﺑ ﻌﻨﺎﹺﻧﻬﺎ ،ﻭ ﺍ ﺳﺘﺒ ﺪ ﺩ ﹶﻓﻮﺗﹰﺎ ،ﹶﻓ ﻄ ﺮ
ﻒ ،ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻟﹶﺄ ﺣ ﺪ ﻓ ﻲ ﻣ ﻬ ﻤ ﺰ ،ﻭ ﻟﹶﺎ ﻟﻘﹶﺎﺋ ﹴﻞ ﻓ ﻲ ﻣ ﻐ ﻤ ﺰ ،ﺍﻟ ﱠﺬﻟﻴ ﹸﻞ ﻋﻨﺪﻱ ﻋﺰﹺﻳ ﺰ ﺣﺘﻰ ﺁ ﺧ ﹶﺬ ﺻ ﺍﹾﻟ ﻌﻮﺍ
ﺤ ﻖ ﻣﻨ ﻪ ،ﺭﺿﻴﻨﺎ ﻋ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﹶﻗﻀﺎ َﺀ ﻩ ،ﻭ ﺳﱠﻠ ﻤﻨﺎ ﻟﱠﻠ ﻪﻒ ﺣﺘﻰ ﺁ ﺧ ﹶﺬ ﺍﹾﻟ ﺿﻌﻴ ﻱ ﻋﻨﺪﻱ ﺤ ﻖ ﹶﻟ ﻪ ،ﻭ ﺍﻟﹾ ﹶﻘ ﹺﻮ
ﺍﹾﻟ
ﺻ ﺪﹶﻗ ﻪ ،ﹶﻓﻠﹶﺎ ﹶﺃﻛﹸﻮ ﹸﻥ
ﺏ ﻋﻠﹶﻰ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ،ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﹶﺄﻧﺎ ﹶﺃ ﻭ ﹸﻝ ﻣ ﻦ ﹶﺃ ﻣ ﺮ ﻩ ،ﹶﺃ ﺗﺮﺍﻧﹺﻲ ﹶﺃ ﹾﻛ ﺬ
ﻕ ﻓﻲ ﺖ ﺑﻴ ﻌﺘﻲ ،ﻭ ﹺﺇﺫﹶﺍ ﺍﹾﻟﻤﻴﺜﹶﺎ ﺕ ﻓﻲ ﹶﺃ ﻣﺮﹺﻱ ﹶﻓﹺﺈﺫﹶﺍ ﻃﹶﺎ ﻋﺘﻲ ﹶﻗ ﺪ ﺳﺒ ﹶﻘ ﺏ ﻋﹶﻠﻴ ﻪ ،ﹶﻓﻨ ﹶﻈ ﺮ
ﹶﺃ ﻭ ﹶﻝ ﻣ ﻦ ﹶﻛ ﹶﺬ
ﻋﻨﻘﻲ ﻟ ﻐﻴﺮﹺﻱ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﻋﻠﺔ ﺗﺴﻤﻴﺔ ﺍﻟﺸﺒﻬﺔ ﺷﺒﻬﺔ ﺛﻢ ﺑﻴﺎﻥ
ﺣﺎﻝ ﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ
ﲔ ﻭ ﻀﻴﺎ ﺅ ﻫ ﻢ ﻓﻴﻬﺎ ﺍﹾﻟﻴ ﻘ
ﺤ ﻖ ﹶﻓﹶﺄﻣﺎ ﹶﺃ ﻭﻟﻴﺎ ُﺀ ﺍﻟﱠﻠ ﻪ ﹶﻓ
ﺸﹺﺒ ﻪ ﺍﹾﻟ
ﺸﺒ ﻬ ﹸﺔ ﺷﺒ ﻬ ﹰﺔ ﻟﹶﺄﻧﻬﺎ ﺗ
ﺖ ﺍﻟ ﻭ ﹺﺇﻧﻤﺎ ﺳ ﻤﻴ
ﻀﻠﹶﺎ ﹸﻝ ﻭ ﺩﻟﻴﹸﻠ ﻬ ﻢ ﺍﹾﻟ ﻌﻤﻰ ﹶﻓﻤﺎ ﻳﻨﺠﻮ ﻣ ﻦ ﺖ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﹶﺃﻣﺎ ﹶﺃ ﻋﺪﺍ ُﺀ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﺪﻋﺎ ﺅ ﻫ ﻢ ﻓﻴﻬﺎ ﺍﻟ ﺩﻟﻴﹸﻠ ﻬ ﻢ ﺳ ﻤ
ﺕ ﻣ ﻦ ﺧﺎﹶﻓ ﻪ ﻭ ﻟﹶﺎ ﻳ ﻌﻄﹶﻰ ﺍﹾﻟﺒﻘﹶﺎ َﺀ ﻣ ﻦ ﹶﺃ ﺣﺒ ﻪ .
ﺍﹾﻟ ﻤ ﻮ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧﻄﺒﻬﺎ ﻋﻨﺪ ﻋﻠﻤﻪ ﺑﻐﺰﻭﺓ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﻴﺮ
ﺻﺎﺣﺐ ﻣﻌﺎﻭﻳﺔ ﻟﻌﻴﻦ ﺍﻟﺘﻤﺮ ،ﻭ ﻓﻴﻬﺎ ﻳﺒﺪﻱ ﻋﺬﺭﻩ ،ﻭ ﻳﺴﺘﻨﻬﺾ ﺍﻟﻨﺎﺱ ﻟﻨﺼﺮﺗﻪ
ﺕ ﹶﻟﺎ ﹶﺃﺑﺎ
ﺐ ﹺﺇﺫﹶﺍ ﺩ ﻋ ﻮ
ﺕ ﻭ ﻟﹶﺎ ﻳﺠﹺﻴ
ﺖ ﹺﺑ ﻤ ﻦ ﻟﹶﺎ ﻳﻄﻴ ﻊ ﹺﺇﺫﹶﺍ ﹶﺃ ﻣ ﺮ
ﻣﻨﹺﻴ
| 50ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸ ﹸﻜ ﻢ ﹶﺃﻗﹸﻮ ﻡ ﻓﻴ ﹸﻜ ﻢ ﺤ ﻤ ﺠ ﻤﻌ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺣ ﻤﻴ ﹶﺔ ﺗ ﺼ ﹺﺮ ﹸﻛ ﻢ ﺭﺑ ﹸﻜ ﻢ ﹶﺃ ﻣﺎ ﺩﻳ ﻦ ﻳ ﹶﻟ ﹸﻜ ﻢ ﻣﺎ ﺗﻨﺘ ﻈﺮﻭ ﹶﻥ ﹺﺑﻨ
ﻒ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﺸ ﺴ ﻤﻌﻮ ﹶﻥ ﻟﻲ ﹶﻗ ﻮﻟﹰﺎ ﻭ ﻟﹶﺎ ﺗﻄﻴﻌﻮ ﹶﻥ ﻟﻲ ﹶﺃﻣﺮﹰﺍ ﺣﺘﻰ ﺗ ﹶﻜ ﺼﺮﹺﺧﹰﺎ ﻭ ﹸﺃﻧﺎﺩﻳ ﹸﻜ ﻢ ﻣﺘ ﻐﻮﺛﹰﺎ ﹶﻓﻠﹶﺎ ﺗ ﺴﺘ ﻣ
ﺼ ﹺﺮ ﹺﺇ ﺧﻮﺍﹺﻧ ﹸﻜ ﻢ
ﺐ ﺍﹾﻟ ﻤﺴﺎﺀَ ﺓ ﹶﻓﻤﺎ ﻳ ﺪ ﺭ ﻙ ﹺﺑ ﹸﻜ ﻢ ﺛﹶﺎ ﺭ ﻭ ﻟﹶﺎ ﻳﺒﹶﻠ ﹸﻎ ﹺﺑﻜﹸ ﻢ ﻣﺮﺍ ﻡ ﺩ ﻋ ﻮﺗ ﹸﻜ ﻢ ﹺﺇﻟﹶﻰ ﻧ ﻋ ﻦ ﻋﻮﺍﻗ ﹺ
ﺐﺝ ﹺﺇﹶﻟ ﻲ ﻣﻨ ﹸﻜ ﻢ ﺟﻨﻴ ﺪ ﻣﺘﺬﹶﺍﺋ
ﻀ ﹺﻮ ﺍﹾﻟﹶﺄ ﺩﺑ ﹺﺮ ﹸﺛ ﻢ ﺧ ﺮ
ﺠ ﻤ ﹺﻞ ﺍﹾﻟﹶﺄ ﺳ ﺮ ﻭ ﺗﺜﹶﺎﻗﹶ ﹾﻠﺘ ﻢ ﺗﺜﹶﺎﹸﻗ ﹶﻞ ﺍﻟﻨ
ﺠ ﺮ ﺟ ﺮﺗ ﻢ ﺟ ﺮ ﺟ ﺮ ﹶﺓ ﺍﹾﻟ
ﹶﻓ
ﺕ ﻭ ﻫ ﻢ ﻳﻨ ﹸﻈﺮﻭ ﹶﻥ . ﻒ ﹶﻛﹶﺄﻧﻤﺎ ﻳﺴﺎﻗﹸﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﻮ ﺿﻌﻴ
" ﻣﺘﺬﺍﺋﺐ " ﺃﻱ ﻣﻀﻄﺮﺏ ﻣﻦ ﻗﻮﳍﻢ ﺗﺬﺍﺀﺑﺖ ﺍﻟﺮﻳﺢ ﺃﻱ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ ،ﻗﻮﻟﻪ
ﺍﺿﻄﺮﺏ ﻫﺒﻮﺎ ﻭ ﻣﻨﻪ ﲰﻲ ﺍﻟﺬﺋﺐ ﺫﺋﺒﺎ ﻻﺿﻄﺮﺍﺏ ﻣﺸﻴﺘﻪ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺨﻮﺍﺭﺝ ﻟﻤﺎ ﺳﻤﻊ ﻗﻮﻟﻬﻢ " ﻻ ﺣﻜﻢ ﺇﻻ
ﷲ"
ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛﻠ ﻤﺔﹸ ﺣ ﻖ ﻳﺮﺍ ﺩ ﹺﺑﻬﺎ ﺑﺎ ﻃ ﹲﻞ ﻧ ﻌ ﻢ ﹺﺇﻧ ﻪ ﻟﹶﺎ ﺣ ﹾﻜ ﻢ ﹺﺇﻟﱠﺎ ﻟﱠﻠ ﻪ ﻭ ﹶﻟ ﻜ ﻦ ﻫ ﺆﻟﹶﺎ ِﺀ ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻟﹶﺎ
ﺴﺘ ﻤﺘ ﻊ ﻓﻴﻬﺎﺱ ﻣ ﻦ ﹶﺃ ﻣ ﹴﲑ ﺑ ﺮ ﹶﺃ ﻭ ﻓﹶﺎ ﹺﺟ ﹴﺮ ﻳ ﻌ ﻤ ﹸﻞ ﻓﻲ ﹺﺇ ﻣ ﺮﺗ ﻪ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﻭ ﻳ ﹺﺇ ﻣ ﺮ ﹶﺓ ﹺﺇﻟﱠﺎ ﻟﱠﻠ ﻪ ﻭ ﹺﺇﻧ ﻪ ﻟﹶﺎ ﺑ ﺪ ﻟﻠﻨﺎ ﹺ
ﺴﺒ ﹸﻞ ﻭ ﻳ ﺆ ﺧ ﹸﺬ ﹺﺑ ﻪ
ﺠ ﻤ ﻊ ﹺﺑ ﻪ ﺍﹾﻟ ﹶﻔ ﻲ ُﺀ ﻭ ﻳﻘﹶﺎﺗ ﹸﻞ ﹺﺑ ﻪ ﺍﻟﹾ ﻌ ﺪ ﻭ ﻭ ﺗ ﹾﺄ ﻣ ﻦ ﹺﺑ ﻪ ﺍﻟ
ﺍﹾﻟﻜﹶﺎﻓ ﺮ ﻭ ﻳﺒﱢﻠ ﹸﻎ ﺍﻟﱠﻠ ﻪ ﻓﻴﻬﺎ ﺍﹾﻟﹶﺄ ﺟ ﹶﻞ ﻭ ﻳ
ﺡ ﻣ ﻦ ﻓﹶﺎ ﹺﺟ ﹴﺮ . ﺴﺘﺮﺍ ﺴﺘﺮﹺﻳ ﺢ ﺑ ﺮ ﻭ ﻳ
ﻱ ﺣﺘﻰ ﻳ ﻒ ﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﹺﻮ ﻀﻌﻴ ﻟﻠ
| 51ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﻜﻴ ﻤ ﻬ ﻢ ﻗﹶﺎ ﹶﻝ
ﻭ ﻓﻲ ﹺﺭﻭﺍﻳ ﺔ ﹸﺃ ﺧﺮﻯ ﹶﺃﻧ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻟﻤﺎ ﺳ ﻤ ﻊ ﺗ
ﺣ ﹾﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﺃﻧﺘ ﻈ ﺮ ﻓﻴ ﹸﻜ ﻢ .
ﻭ ﻗﹶﺎ ﹶﻝ
ﺸ ﻘ ﻲ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﺗﻨ ﹶﻘ ﻄ ﻊ
ﹶﺃﻣﺎ ﺍﹾﻟﹺﺈ ﻣ ﺮ ﹸﺓ ﺍﹾﻟﺒ ﺮ ﹸﺓ ﹶﻓﻴ ﻌ ﻤ ﹸﻞ ﻓﻴﻬﺎ ﺍﻟﺘ ﻘ ﻲ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﹺﺈ ﻣ ﺮ ﹸﺓ ﺍﹾﻟﻔﹶﺎ ﹺﺟ ﺮ ﹸﺓ ﹶﻓﻴﺘ ﻤﺘ ﻊ ﻓﻴﻬﺎ ﺍﻟ
ﻣ ﺪﺗ ﻪ ﻭ ﺗ ﺪ ﹺﺭ ﹶﻛ ﻪ ﻣﹺﻨﻴﺘ ﻪ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﻳﻨﻬﻰ ﻋﻦ ﺍﻟﻐﺪﺭ ﻭ ﻳﺤﺬﺭ ﻣﻨﻪ
ﻒﻕ ﻭ ﻟﹶﺎ ﹶﺃ ﻋﹶﻠ ﻢ ﺟﻨ ﹰﺔ ﹶﺃ ﻭﻗﹶﻰ ﻣﻨ ﻪ ﻭ ﻣﺎ ﻳ ﻐ ﺪ ﺭ ﻣ ﻦ ﻋﻠ ﻢ ﹶﻛﻴ ﺼ ﺪ ﹺ
ﺱ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻮﻓﹶﺎ َﺀ ﺗ ﻮﹶﺃ ﻡ ﺍﻟ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺠ ﻬ ﹺﻞ ﻓﻴ ﻪ ﹺﺇﻟﹶﻰ ﺴﺒ ﻬ ﻢ ﹶﺃ ﻫ ﹸﻞ ﺍﹾﻟ
ﺨ ﹶﺬ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﹶﺃ ﻫﻠ ﻪ ﺍﹾﻟ ﻐ ﺪ ﺭ ﹶﻛﻴﺴﹰﺎ ﻭ ﻧ
ﺤﻨﺎ ﻓﻲ ﺯﻣﺎ ﻥ ﹶﻗ ﺪ ﺍﺗ ﺻﺒ
ﺍﹾﻟ ﻤ ﺮ ﹺﺟ ﻊ ﻭ ﹶﻟ ﹶﻘ ﺪ ﺃﹶ
ﺐ ﻭ ﺟ ﻪ ﺍﹾﻟﺤﻴﹶﻠ ﺔ ﻭ ﺩﻭﻧﻬﺎ ﻣﺎﹺﻧ ﻊ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺍﻟﱠﻠ ﻪ ﺤ ﻮ ﹸﻝ ﺍﹾﻟ ﹸﻘﱠﻠ ﺴ ﹺﻦ ﺍﹾﻟﺤﻴﹶﻠ ﺔ ﻣﺎ ﹶﻟ ﻬ ﻢ ﻗﹶﺎﺗﹶﻠ ﻬ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﺪ ﻳﺮﻯ ﺍﹾﻟ ﺣ
ﺻﺘﻬﺎ ﻣ ﻦ ﻟﹶﺎ ﺣ ﹺﺮ ﳚ ﹶﺔ ﹶﻟ ﻪ ﻓﻲ ﺍﻟ ﺪﻳ ﹺﻦ . ﻱ ﻋﻴ ﹴﻦ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻋﹶﻠﻴﻬﺎ ﻭ ﻳﻨﺘ ﹺﻬ ﺰ ﹸﻓ ﺮ ﻭ ﻧ ﻬﹺﻴ ﻪ ﹶﻓﻴ ﺪ ﻋﻬﺎ ﺭﹾﺃ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻪ ﻳﺤﺬﺭ ﻣﻦ ﺍﺗﺒﺎﻉ ﺍﻟﻬﻮﻯ ﻭ ﻃﻮﻝ
ﺍﻷﻣﻞ ﻓﻲ ﺍﻟﺪﻧﻴﺎ
ﻉ
ﻉ ﺍﹾﻟ ﻬﻮﻯ ﻭ ﻃﹸﻮ ﹸﻝ ﺍﹾﻟﹶﺄ ﻣ ﹺﻞ ﹶﻓﹶﺄﻣﺎ ﺍﺗﺒﺎ
ﻑ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺍﹾﺛﻨﺎ ﻥ ﺍﺗﺒﺎ ﻑ ﻣﺎ ﹶﺃﺧﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﹺﺇ ﱠﻥ ﹶﺃ ﺧ ﻮ
ﺤ ﻖ ﻭ ﹶﺃﻣﺎ ﻃﹸﻮ ﹸﻝ ﺍﹾﻟﹶﺄ ﻣ ﹺﻞ
ﺼ ﺪ ﻋ ﹺﻦ ﺍﹾﻟ
ﺍﹾﻟﻬﻮﻯ ﹶﻓﻴ
| 52ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻ ﹶﻄﺒﻬﺎ
ﺼﺒﺎﺑ ﺔ ﺍﹾﻟﹺﺈﻧﺎ ِﺀ ﺍ
ﺻﺒﺎﺑ ﹲﺔ ﹶﻛ
ﺖ ﺣﺬﱠﺍ َﺀ ﹶﻓﹶﻠ ﻢ ﻳﺒ ﻖ ﻣﻨﻬﺎ ﹺﺇﻟﱠﺎ ﹶﻓﻴﻨﺴِﻲ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﹶﻗ ﺪ ﻭﱠﻟ
ﺖ ﻭ ﻟ ﹸﻜ ﱟﻞ ﻣﻨ ﻬﻤﺎ ﺑﻨﻮ ﹶﻥ ﹶﻓﻜﹸﻮﻧﻮﺍ ﻣ ﻦ ﹶﺃﺑﻨﺎ ِﺀ ﺍﹾﻟﺂ ﺧ ﺮ ﺓ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻧﻮﺍ ﻣ ﻦ ﺻﺎﺑﻬﺎ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﹶﻗ ﺪ ﹶﺃ ﹾﻗﺒﹶﻠ
ﺏﺏ ﻭ ﻏﹶﺪﹰﺍ ﺣﺴﺎ ﺤ ﻖ ﹺﺑﹶﺄﺑﹺﻴ ﻪ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻋ ﻤ ﹲﻞ ﻭ ﻟﹶﺎ ﺣﺴﺎ
ﹶﺃﺑﻨﺎ ِﺀ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﹺﺈ ﱠﻥ ﹸﻛ ﱠﻞ ﻭﹶﻟ ﺪ ﺳﻴ ﹾﻠ
ﻭ ﻟﹶﺎ ﻋ ﻤ ﹶﻞ .
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ " ،ﺍﳊﺬﺍﺀ ﺍﻟﺴﺮﻳﻌﺔ " ،ﻭ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺮﻭﻳﻪ " ﺟﺬﺍﺀ " .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﺪ ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺃﺻﺤﺎﺑﻪ ﺑﺎﻻﺳﺘﻌﺪﺍﺩ
ﻟﺤﺮﺏ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺑﻌﺪ ﺇﺭﺳﺎﻟﻪ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ ﻭ ﻟﻢ ﻳﻨﺰﻝ
ﻣﻌﺎﻭﻳﺔ ﻋﻠﻰ ﺑﻴﻌﺘﻪ
ﻑ ﻟﹶﺄ ﻫﻠ ﻪ ﻋ ﻦ ﺧﻴ ﹴﺮ
ﺻ ﺮ ﻕ ﻟﻠﺸﺎ ﹺﻡ ﻭ ﺏ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﺸﺎ ﹺﻡ ﻭ ﺟﺮﹺﻳ ﺮ ﻋﻨ ﺪ ﻫ ﻢ ﹺﺇ ﹾﻏﻠﹶﺎ ﺤ ﺮ ﹺ ﹺﺇ ﱠﻥ ﺍ ﺳﺘ ﻌﺪﺍﺩﻱ ﻟ
ﻱ ﻋﻨﺪﻱ ﻣ ﻊ ﺨﺪﻭﻋﹰﺎ ﹶﺃ ﻭ ﻋﺎﺻﻴﹰﺎ ﻭ ﺍﻟ ﺮﹾﺃ ﺠﺮﹺﻳ ﹴﺮ ﻭﻗﹾﺘﹰﺎ ﻟﹶﺎ ﻳﻘﻴ ﻢ ﺑﻌ ﺪ ﻩ ﹺﺇﻟﱠﺎ ﻣ
ﺖ ﻟ ﹺﺇ ﹾﻥ ﹶﺃﺭﺍﺩﻭ ﻩ ﻭ ﻟﹶ ﻜ ﻦ ﹶﻗ ﺪ ﻭﱠﻗ
ﺖ ﹶﻇ ﻬ ﺮ ﻩ ﻭ ﻒ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻭ ﻋﻴﻨ ﻪ ﻭ ﹶﻗﱠﻠﺒ ﺖ ﹶﺃﻧ ﺿ ﺮﺑ ﺍﹾﻟﹶﺄﻧﺎ ﺓ ﹶﻓﹶﺄ ﺭ ﹺﻭﺩﻭﺍ ﻭ ﻟﹶﺎ ﹶﺃ ﹾﻛ ﺮ ﻩ ﹶﻟ ﹸﻜ ﻢ ﺍﹾﻟﹺﺈ ﻋﺪﺍ ﺩ ﻭ ﹶﻟ ﹶﻘ ﺪ
ﺤ ﻤ ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺇﻧ ﻪ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﺑ ﹾﻄﻨ ﻪ ﹶﻓﹶﻠ ﻢ ﹶﺃ ﺭ ﻟﻲ ﻓﻴ ﻪ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﻘﺘﺎ ﹶﻝ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﺮ ﹺﺑﻤﺎ ﺟﺎ َﺀ ﻣ
ﺱ ﻣﻘﹶﺎﻟﹰﺎ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹸﺛ ﻢ ﻧ ﹶﻘﻤﻮﺍ ﹶﻓ ﻐﻴﺮﻭﺍ . ﺙ ﹶﺃﺣﺪﺍﺛﹰﺎ ﻭ ﹶﺃ ﻭ ﺟ ﺪ ﺍﻟﻨﺎ ﻭﺍ ﹴﻝ ﹶﺃ ﺣ ﺪ ﹶ
| 53ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﻫﺮﺏ ﻣﺼﻘﻠﺔ ﺑﻦ ﻫﺒﻴﺮﺓ ﺍﻟﺸﻴﺒﺎﻧﻲ ﺇﻟﻰ
ﻣﻌﺎﻭﻳﺔ ،ﻭ ﻛﺎﻥ ﻗﺪ ﺍﺑﺘﺎﻉ ﺳﺒﻲ ﺑﻨﻲ ﻧﺎﺟﻴﺔ ﻣﻦ ﻋﺎﻣﻞ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
ﻭ ﺃﻋﺘﻘﻬﻢ ،ﻓﻠﻤﺎ ﻃﺎﻟﺒﻪ ﺑﺎﻟﻤﺎﻝ ﺧﺎﺱ ﺑﻪ ﻭ ﻫﺮﺏ ﺇﻟﻰ ﺍﻟﺸﺎﻡ
ﺼ ﹶﻘﹶﻠﺔﹶ ﹶﻓ ﻌ ﹶﻞ ﻓ ﻌ ﹶﻞ ﺍﻟﺴﺎ ﺩ ﺓ ﻭ ﹶﻓ ﺮ ﻓﺮﺍ ﺭ ﺍﹾﻟ ﻌﺒﹺﻴﺪ ﹶﻓﻤﺎ ﹶﺃﻧ ﹶﻄ ﻖ ﻣﺎ ﺩ ﺣ ﻪ ﺣﺘﻰ ﹶﺃ ﺳ ﹶﻜﺘ ﻪ ﻭ ﻟﹶﺎ ﹶﻗﺒ ﺢ ﺍﻟﱠﻠ ﻪ ﻣ
ﺻ ﹶﻔ ﻪ ﺣﺘﻰ ﺑ ﱠﻜﺘ ﻪ ﻭ ﹶﻟ ﻮ ﹶﺃﻗﹶﺎ ﻡ ﹶﻟﹶﺄ ﺧ ﹾﺬﻧﺎ ﻣﻴﺴﻮ ﺭ ﻩ ﻭ ﺍﻧﺘ ﹶﻈ ﺮﻧﺎ ﹺﺑﻤﺎﻟ ﻪ ﻭﻓﹸﻮ ﺭ ﻩ .
ﻕ ﻭﺍ ﺻ ﺪ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻮ ﺑﻌﺾ ﺧﻄﺒﺔ ﻃﻮﻳﻠﺔ ﺧﻄﺒﻬﺎ ﻳﻮﻡ
ﺍﻟﻔﻄﺮ ﻭ ﻓﻴﻬﺎ ﻳﺤﻤﺪ ﺍﷲ ﻭ ﻳﺬﻡ ﺍﻟﺪﻧﻴﺎ
ﺣﻤﺪ ﺍﷲ
ﺱ ﻣ ﻦ ﻣ ﻐ ﻔ ﺮﺗ ﻪ ﻭ ﻟﹶﺎ
ﺨﹸﻠ ﻮ ﻣ ﻦ ﻧﹺ ﻌ ﻤﺘ ﻪ ﻭ ﻟﹶﺎ ﻣ ﹾﺄﻳﻮ ﹴ ﻁ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﻪ ﻭ ﻟﹶﺎ ﻣ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﹶﻏﻴ ﺮ ﻣ ﹾﻘﻨﻮ
ﺍﹾﻟ
ﺡ ﻣﻨ ﻪ ﺭ ﺣ ﻤ ﹲﺔ ﻭ ﻟﹶﺎ ﺗ ﹾﻔ ﹶﻘ ﺪ ﹶﻟ ﻪ ﹺﻧ ﻌ ﻤ ﹲﺔ .
ﻒ ﻋ ﻦ ﻋﺒﺎ ﺩﺗ ﻪ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﺗﺒ ﺮ ﺴﺘﻨ ﹶﻜ
ﻣ
ﺫﻡ ﺍﻟﺪﻧﻴﺎ
ﺖ
ﺠﹶﻠ ﻀﺮﺍ ُﺀ ﻭ ﹶﻗ ﺪ ﻋ ﹺﻭ ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﻣﹺﻨ ﻲ ﹶﻟﻬﺎ ﺍﹾﻟ ﹶﻔﻨﺎ ُﺀ ﻭ ﻟﹶﺄ ﻫﻠﻬﺎ ﻣﻨﻬﺎ ﺍﹾﻟﺠﻠﹶﺎ ُﺀ ﻭ ﻫ ﻲ ﺣ ﹾﻠ ﻮ ﹲﺓ ﺧ
ﺴﹶﺄﻟﹸﻮﺍ ﻓﻴﻬﺎ
ﻀ ﺮﺗ ﹸﻜ ﻢ ﻣ ﻦ ﺍﻟﺰﺍ ﺩ ﻭ ﻟﹶﺎ ﺗ
ﺤ
ﺴ ﹺﻦ ﻣﺎ ﹺﺑ
ﺤﻠﹸﻮﺍ ﻣﻨﻬﺎ ﹺﺑﹶﺄ ﺣ ﺐ ﺍﻟﻨﺎ ﻇ ﹺﺮ ﻓﹶﺎ ﺭﺗ ﺖ ﹺﺑﻘﹶ ﹾﻠ ﹺﺴ ﺐ ﻭ ﺍﹾﻟﺘﺒ
ﻟﻠﻄﱠﺎﻟ ﹺ
ﻍ. ﻑ ﻭ ﻟﹶﺎ ﺗ ﹾﻄﹸﻠﺒﻮﺍ ﻣﻨﻬﺎ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣ ﻦ ﺍﹾﻟﺒﻠﹶﺎ ﹺﻕ ﺍﹾﻟ ﹶﻜﻔﹶﺎ ﹶﻓ ﻮ
| 54ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﺪ ﻋﺰﻣﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺮ ﺇﻟﻰ ﺍﻟﺸﺎﻡ ﻭ ﻫﻮ
ﺩﻋﺎﺀ ﺩﻋﺎ ﺑﻪ ﺭﺑﻪ ﻋﻨﺪ ﻭﺿﻊ ﺭﺟﻠﻪ ﻓﻲ ﺍﻟﺮﻛﺎﺏ
ﺐ ﻭ ﺳﻮ ِﺀ ﺍﹾﻟ ﻤﻨ ﹶﻈ ﹺﺮ ﻓﻲ ﺍﹾﻟﹶﺄ ﻫ ﹺﻞ ﻭ ﺍﹾﻟﻤﺎ ﹺﻝ ﺴ ﹶﻔ ﹺﺮ ﻭ ﻛﹶﺂﺑ ﺔ ﺍﹾﻟ ﻤﻨ ﹶﻘﻠﹶ ﹺ
ﻚ ﻣ ﻦ ﻭ ﻋﺜﹶﺎ ِﺀ ﺍﻟ
ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﻲ ﹶﺃﻋﻮ ﹸﺫ ﹺﺑ
ﺠ ﻤ ﻌ ﻬﻤﺎ ﹶﻏﻴ ﺮ ﻙ ﻟﹶﺄ ﱠﻥ
ﺨﻠﻴ ﹶﻔ ﹸﺔ ﻓﻲ ﺍﹾﻟﹶﺄ ﻫ ﹺﻞ ﻭ ﻟﹶﺎ ﻳ ﺖ ﺍﹾﻟ ﺴ ﹶﻔ ﹺﺮ ﻭ ﹶﺃﻧ
ﺐ ﻓﻲ ﺍﻟ ﺖ ﺍﻟﺼﺎ ﺣ ﻭ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﺍﻟﱠﻠ ﻬ ﻢ ﹶﺃﻧ
ﺨﻠﹶﻔﹰﺎ .
ﺴﺘ
ﺐ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﺤ ﺼ ﺴﺘ
ﺼﺤﺒﹰﺎ ﻭ ﺍﹾﻟ ﻤ ﺴﺘ
ﻒ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﺨﹶﻠ ﺴﺘ ﺍﹾﻟ ﻤ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭ ﺍﺑﺘﺪﺍﺀ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﺮﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻗﺪ
ﻗﻔﺎﻩ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﺄﺑﻠﻎ ﻛﻼﻡ ﻭ ﲤﻤﻪ ﺑﺄﺣﺴﻦ ﲤﺎﻡ ﻣﻦ ﻗﻮﻟﻪ " ﻭ ﻻ ﳚﻤﻌﻬﻤﺎ ﻏﲑﻙ " ﺇﱃ ﺁﺧﺮ ﺍﻟﻔﺼﻞ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺫﻛﺮ ﺍﻟﻜﻮﻓﺔ
ﲔ ﺑﹺﺎﻟ ﺰﻟﹶﺎ ﹺﺯ ﹺﻝ ﻭ
ﲔ ﺑﹺﺎﻟﻨﻮﺍ ﹺﺯ ﹺﻝ ﻭ ﺗ ﺮ ﹶﻛﹺﺒ ﻚ ﻳﺎ ﻛﹸﻮﹶﻓ ﹸﺔ ﺗ ﻤﺪﻳ ﻦ ﻣ ﺪ ﺍﹾﻟﹶﺄ ﺩ ﹺﱘ ﺍﹾﻟ ﻌﻜﹶﺎ ﻇ ﻲ ﺗ ﻌ ﺮ ﻛ ﹶﻛﹶﺄﻧﻲ ﹺﺑ
ﻚ ﺟﺒﺎ ﺭ ﺳﻮﺀﹰﺍ ﹺﺇﻟﱠﺎ ﺍﺑﺘﻠﹶﺎ ﻩ ﺍﻟﱠﻠ ﻪ ﹺﺑﺸﺎ ﻏ ﹴﻞ ﻭ ﺭﻣﺎ ﻩ ﹺﺑﻘﹶﺎﺗ ﹴﻞ . ﹺﺇﻧﻲ ﹶﻟﹶﺄ ﻋﹶﻠ ﻢ ﹶﺃﻧ ﻪ ﻣﺎ ﹶﺃﺭﺍ ﺩ ﹺﺑ
| 55ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﺪ ﺍﻟﻤﺴﻴﺮ ﺇﻟﻰ ﺍﻟﺸﺎﻡ ﻗﻴﻞ ﺇﻧﻪ ﺧﻄﺐ ﺑﻬﺎ
ﻭ ﻫﻮ ﺑﺎﻟﻨﺨﻴﻠﺔ ﺧﺎﺭﺟﺎ ﻣﻦ ﺍﻟﻜﻮﻓﺔ ﺇﻟﻰ ﺻﻔﻴﻦ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ
ﺠ ﻢ ﻭ ﺧ ﹶﻔ ﻖ ﻭ ﺍﹾﻟ ﺡ ﻧ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﹸﻛﱠﻠﻤﺎ ﻟﹶﺎ ﺴ ﻖ ﻭ ﺍﹾﻟ ﺐ ﹶﻟﻴ ﹲﻞ ﻭ ﹶﻏ ﺍﹾﻟﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﹸﻛﱠﻠﻤﺎ ﻭﹶﻗ
ﺖ ﻣ ﹶﻘ ﺪ ﻣﺘﻲ ﻭ ﹶﺃ ﻣ ﺮﺗ ﻬ ﻢ ﹺﺑﹸﻠ ﺰﻭ ﹺﻡ ﻫﺬﹶﺍ ﹶﻏﻴ ﺮ ﻣ ﹾﻔﻘﹸﻮ ﺩ ﺍﹾﻟﺈﹺﻧﻌﺎ ﹺﻡ ﻭ ﻟﹶﺎ ﻣﻜﹶﺎﹶﻓﹺﺈ ﺍﹾﻟﹺﺈ ﹾﻓﻀﺎ ﹺﻝ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﺑ ﻌﹾﺜ
ﻑﲔ ﹶﺃ ﹾﻛﻨﺎ ﺖ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻗ ﹶﻄ ﻊ ﻫ ﺬ ﻩ ﺍﻟﻨ ﹾﻄﻔﹶ ﹶﺔ ﹺﺇﻟﹶﻰ ﺷ ﺮ ﺫ ﻣ ﺔ ﻣﻨ ﹸﻜ ﻢ ﻣ ﻮ ﱢﻃﹺﻨ ﻁ ﺣﺘﻰ ﻳ ﹾﺄﺗﻴ ﻬ ﻢ ﹶﺃ ﻣﺮﹺﻱ ﻭ ﹶﻗ ﺪ ﺭﹶﺃﻳ ﺍﹾﻟ ﻤ ﹾﻠﻄﹶﺎ
ﻀ ﻬ ﻢ ﻣ ﻌ ﹸﻜ ﻢ ﹺﺇﻟﹶﻰ ﻋ ﺪ ﻭ ﹸﻛ ﻢ ﻭ ﹶﺃ ﺟ ﻌﹶﻠ ﻬ ﻢ ﻣ ﻦ ﹶﺃ ﻣﺪﺍ ﺩ ﺍﹾﻟ ﹸﻘ ﻮ ﺓ ﹶﻟ ﹸﻜ ﻢ .
ﺩ ﺟﹶﻠ ﹶﺔ ﹶﻓﹸﺄﻧ ﹺﻬ
ﺑﺎﳌﻠﻄﺎﻁ ﻫﺎﻫﻨﺎ ﺍﻟﺴﻤﺖ ﺍﻟﺬﻱ ﺃﻣﺮﻫﻢ ﺑﻠﺰﻭﻣﻪ ﻭ ﻫﻮ ﺷﺎﻃﺊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ ﻳﻌﲏ
ﺍﻟﻔﺮﺍﺕ ﻭ ﻳﻘﺎﻝ ﺫﻟﻚ ﺃﻳﻀﺎ ﻟﺸﺎﻃﺊ ﺍﻟﺒﺤﺮ ﻭ ﺃﺻﻠﻪ ﻣﺎ ﺍﺳﺘﻮﻯ ﻣﻦ ﺍﻷﺭﺽ ﻭ ﻳﻌﲏ ﺑﺎﻟﻨﻄﻔﺔ ﻣﺎﺀ ﺍﻟﻔﺮﺍﺕ ﻭ ﻫﻮ ﻣﻦ
ﻏﺮﻳﺐ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭ ﻋﺠﻴﺒﻬﺎ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻪ ﺟﻤﻠﺔ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭ ﺍﻟﻌﻠﻢ
ﺍﻹﻟﻬﻲ
ﺖ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﻟ ﱡﻈﻬﻮ ﹺﺭ ﻭ ﺍ ﻣﺘﻨ ﻊ ﻋﻠﹶﻰ ﻋﻴ ﹺﻦ ﺕ ﺍﹾﻟﹶﺄ ﻣ ﻮ ﹺﺭ ﻭ ﺩﱠﻟ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﺑ ﹶﻄ ﻦ ﺧ ﻔﻴﺎ ﺍﹾﻟ
ﺼ ﺮ ﻩ ﺳﺒ ﻖ ﻓﻲ ﺍﹾﻟ ﻌﹸﻠ ﻮ ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﹶﺃ ﻋﻠﹶﻰ ﻣﻨ ﻪ ﻭ
ﺐ ﻣ ﻦ ﹶﺃﹾﺛﺒﺘ ﻪ ﻳﺒ
ﺼ ﹺﲑ ﹶﻓﻠﹶﺎ ﻋﻴﻦ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺮ ﻩ ﺗﻨ ﻜ ﺮ ﻩ ﻭ ﻟﹶﺎ ﹶﻗ ﹾﻠ ﺍﹾﻟﺒ
ﺏ ﻓﻲ ﹶﻗ ﺮ
| 56ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﻣﻨ ﻪ ﹶﻓﻠﹶﺎ ﺍ ﺳﺘ ﻌﻠﹶﺎ ﺅ ﻩ ﺑﺎ ﻋ ﺪ ﻩ ﻋ ﻦ ﺷ ﻲ ٍﺀ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﻟﹶﺎ ﹸﻗ ﺮﺑ ﻪ ﺳﺎﻭﺍ ﻫ ﻢ ﻓﻲ ﺍﹾﻟ ﻤﻜﹶﺎ ﻥ
ﺍﻟ ﺪﻧ ﻮ ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﹶﺃ ﹾﻗﺮ
ﺸ ﻬ ﺪ ﹶﻟ ﻪ
ﺐ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﹶﻓ ﻬ ﻮ ﺍﱠﻟﺬﻱ ﺗ
ﺠﺒﻬﺎ ﻋ ﻦ ﻭﺍ ﹺﺟ ﹺ ﺤﺻ ﹶﻔﺘ ﻪ ﻭ ﹶﻟ ﻢ ﻳ
ﺤﺪﻳ ﺪ ﹺﺑ ﻪ ﻟﹶ ﻢ ﻳ ﹾﻄﻠ ﹺﻊ ﺍﹾﻟ ﻌﻘﹸﻮ ﹶﻝ ﻋﻠﹶﻰ ﺗ
ﺸﺒﻬﻮ ﹶﻥ ﹺﺑ ﻪ ﻭ ﺍﹾﻟﺠﺎ ﺣﺪﻭ ﹶﻥ ﹶﻟ ﻪ ﺠﺤﻮ ﺩ ﺗﻌﺎﻟﹶﻰ ﺍﻟﻠﱠ ﻪ ﻋﻤﺎ ﻳﻘﹸﻮﹸﻟ ﻪ ﺍﹾﻟ ﻤ ﺐ ﺫﻱ ﺍﹾﻟ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﹾﻟ ﻮﺟﻮ ﺩ ﻋﻠﹶﻰ ﹺﺇ ﹾﻗﺮﺍ ﹺﺭ ﹶﻗ ﹾﻠ ﹺ
ﻋﹸﻠ ﻮﹰﺍ ﹶﻛﺒﹺﲑﹰﺍ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻪ ﺑﻴﺎﻥ ﻟﻤﺎ ﻳﺨﺮﺏ ﺍﻟﻌﺎﻟﻢ ﺑﻪ ﻣﻦ ﺍﻟﻔﺘﻦ
ﻭ ﺑﻴﺎﻥ ﻫﺬﻩ ﺍﻟﻔﺘﻦ
ﺏ ﺍﻟﱠﻠ ﻪ ﻭ ﻳﺘ ﻮﻟﱠﻰ ﻋﹶﻠﻴﻬﺎ
ﻒ ﻓﻴﻬﺎ ﻛﺘﺎ ﻉ ﻳﺨﺎﹶﻟ ﻉ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﹶﺃ ﻫﻮﺍ ٌﺀ ﺗﺘﺒ ﻊ ﻭ ﹶﺃ ﺣﻜﹶﺎ ﻡ ﺗﺒﺘ ﺪ
ﹺﺇﻧﻤﺎ ﺑ ﺪ ُﺀ ﻭﻗﹸﻮ ﹺ
ﻒ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺮﺗﺎﺩﻳ ﻦ ﺨ ﺤ ﻖ ﹶﻟ ﻢ ﻳ ﺝ ﺍﹾﻟ ﺺ ﻣ ﻦ ﻣﺰﺍ ﹺ ﹺﺭﺟﺎﻝﹲ ﹺﺭﺟﺎﻟﹰﺎ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﺩﻳ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﹶﻓﹶﻠ ﻮ ﹶﺃ ﱠﻥ ﺍﻟﹾﺒﺎ ﻃ ﹶﻞ ﺧﹶﻠ
ﺴ ﻦ ﺍﹾﻟ ﻤﻌﺎﹺﻧﺪﻳ ﻦ ﻭ ﹶﻟ ﻜ ﻦ ﻳ ﺆ ﺧ ﹸﺬ ﻣ ﻦ ﻫ ﹶﺬﺍ ﺖ ﻋﻨ ﻪ ﹶﺃﹾﻟ ﺲ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﺺ ﻣ ﻦ ﹶﻟﺒ ﹺ ﺤ ﻖ ﺧﹶﻠ ﻭ ﹶﻟ ﻮ ﹶﺃ ﱠﻥ ﺍﹾﻟ
ﺖ
ﺠﻮ ﺍﱠﻟﺬﻳ ﻦ ﺳﺒ ﹶﻘ ﺸﻴﻄﹶﺎ ﹸﻥ ﻋﻠﹶﻰ ﹶﺃ ﻭﻟﻴﺎﺋ ﻪ ﻭ ﻳﻨ ﺴﺘ ﻮﻟﻲ ﺍﻟ ﻚ ﻳ ﺚ ﹶﻓﻴ ﻤ ﺰﺟﺎ ﻥ ﹶﻓ ﻬﻨﺎﻟ ﺿ ﻐ ﹲ ﺿ ﻐﺚﹲ ﻭ ﻣ ﻦ ﻫﺬﹶﺍ
ﺤﺴﲎ . ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﻏﻠﺐ ﺃﺻﺤﺎﺏ ﻣﻌﺎﻭﻳﺔ ﺃﺻﺤﺎﺑﻪ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﺍﻟﻔﺮﺍﺕ ﺑﺼﻔﻴﻦ ﻭ ﻣﻨﻌﻮﻫﻢ ﺍﻟﻤﺎﺀ
ﻑ ﻣ ﻦ ﺍﻟ ﺪﻣﺎ ِﺀ
ﺴﻴﻮ
ﺤﱠﻠ ﺔ ﹶﺃ ﻭ ﺭﻭﻭﺍ ﺍﻟ
ﹶﻗ ﺪ ﺍ ﺳﺘ ﹾﻄ ﻌﻤﻮ ﹸﻛ ﻢ ﺍﹾﻟ ﻘﺘﺎ ﹶﻝ ﹶﻓﹶﺄﻗﺮﻭﺍ ﻋﻠﹶﻰ ﻣ ﹶﺬﱠﻟ ﺔ ﻭ ﺗ ﹾﺄ ﺧ ﹺﲑ ﻣ
ﺕ ﻓﻲ ﺣﻴﺎﺗ ﹸﻜ ﻢ ﻣ ﹾﻘﻬﻮﺭﹺﻳ ﻦﺗ ﺮ ﻭﻭﺍ ﻣﻦ ﺍﹾﻟﻤﺎ ِﺀ ﻓﹶﺎﹾﻟ ﻤ ﻮ
| 57ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺾ ﺍﹾﻟﹶﺄﹶﻟ ﹺﻢ ﻭ ﹺﺟ ﺪﹰﺍ ﻓﻲ ﹺﺟﻬﺎ ﺩ ﺍﹾﻟ ﻌﺪ ﻭ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﺮ ﺟ ﹸﻞ ﻣﻨﺎ ﻭ ﺍﻟﹾﺂ ﺧ ﺮ ﻣ ﻦ ﻀ ﹺ ﺻﺒﺮﹰﺍ ﻋﻠﹶﻰ ﻣ ﺍﻟﱠﻠ ﹶﻘ ﹺﻢ ﻭ
ﺱ ﺍﹾﻟ ﻤﻨﻮ ﻥ ﹶﻓ ﻤ ﺮ ﹰﺓ
ﺴﻘﻲ ﺻﺎ ﺣﺒ ﻪ ﹶﻛ ﹾﺄ ﺴ ﻬﻤﺎ ﹶﺃﻳ ﻬﻤﺎ ﻳ ﺤﹶﻠﻴ ﹺﻦ ﻳﺘﺨﺎﹶﻟﺴﺎ ﻥ ﹶﺃﻧ ﹸﻔ ﻋﺪ ﻭﻧﺎ ﻳﺘﺼﺎ ﻭﻟﹶﺎ ﻥ ﺗﺼﺎ ﻭ ﹶﻝ ﺍﹾﻟ ﹶﻔ
ﺼ ﺮﺖ ﻭ ﹶﺃﻧ ﺰ ﹶﻝ ﻋﹶﻠﻴﻨﺎ ﺍﻟﻨ
ﺻ ﺪﹶﻗﻨﺎ ﹶﺃﻧ ﺰ ﹶﻝ ﹺﺑ ﻌ ﺪ ﻭﻧﺎ ﺍﹾﻟ ﹶﻜﺒ
ﹶﻟﻨﺎ ﻣ ﻦ ﻋ ﺪﻭﻧﺎ ﻭ ﻣ ﺮ ﹰﺓ ﻟ ﻌ ﺪ ﻭﻧﺎ ﻣﻨﺎ ﹶﻓﹶﻠﻤﺎ ﺭﺃﹶﻯ ﺍﻟﱠﻠ ﻪ
ﺣﺘﻰ ﺍ ﺳﺘ ﹶﻘ ﺮ ﺍﹾﻟﹺﺈﺳﻠﹶﺎ ﻡ ﻣ ﹾﻠﻘﻴﹰﺎ ﹺﺟﺮﺍﻧ ﻪ ﻭ ﻣﺘﺒﻮﺋﹰﺎ ﹶﺃ ﻭﻃﹶﺎﻧ ﻪ ﻭ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﹶﻟ ﻮ ﹸﻛﻨﺎ ﻧ ﹾﺄﺗﻲ ﻣﺎ ﹶﺃﺗﻴﺘ ﻢ ﻣﺎ ﻗﹶﺎ ﻡ ﻟﻠﺪﻳ ﹺﻦ
ﺤﺘﻠﺒﻨﻬﺎ ﺩﻣﹰﺎ ﻭ ﹶﻟﺘﺘﹺﺒ ﻌﻨﻬﺎ ﻧﺪﻣﹰﺎ . ﻀ ﺮ ﻟ ﹾﻠﹺﺈﳝﺎ ﻥ ﻋﻮ ﺩ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟﺘ
ﻋﻤﻮﺩ ﻭ ﻟﹶﺎ ﺍ ﺧ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺻﻔﺔ ﺭﺟﻞ ﻣﺬﻣﻮﻡ ﺛﻢ ﻓﻲ ﻓﻀﻠﻪ ﻫﻮ )
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
ﺐﺠ ﺪ ﻭ ﻳ ﹾﻄﹸﻠ ﺐ ﺍﹾﻟﺒ ﹾﻠﻌﻮ ﹺﻡ ﻣﻨ ﺪ ﺣ ﻖ ﺍﹾﻟﺒ ﹾﻄ ﹺﻦ ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﻣﺎ ﻳ ﹺ
ﹶﺃﻣﺎ ﹺﺇﻧ ﻪ ﺳﻴ ﹾﻈ ﻬ ﺮ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺑ ﻌﺪﻱ ﺭ ﺟ ﹲﻞ ﺭ ﺣ
ﺴﺒﻮﻧﹺﻲ ﹶﻓﹺﺈﻧ ﻪ ﺐ ﹶﻓ
ﺴ ﺴﺒﻲ ﻭ ﺍﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣﻨﻲ ﹶﻓﹶﺄﻣﺎ ﺍﻟ ﺠ ﺪ ﻓﹶﺎ ﹾﻗﺘﻠﹸﻮ ﻩ ﻭ ﹶﻟ ﻦ ﺗ ﹾﻘﺘﻠﹸﻮ ﻩ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﻪ ﺳﻴ ﹾﺄ ﻣ ﺮ ﹸﻛ ﻢ ﹺﺑ
ﻣﺎ ﻟﹶﺎ ﻳ ﹺ
ﺖ ﹺﺇﻟﹶﻰ ﺕ ﻋﻠﹶﻰ ﺍﹾﻟ ﻔ ﹾﻄ ﺮ ﺓ ﻭ ﺳﺒ ﹾﻘ ﻟﻲ ﺯﻛﹶﺎ ﹲﺓ ﻭ ﹶﻟ ﹸﻜ ﻢ ﻧﺠﺎ ﹲﺓ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﺒﺮﺍ َﺀ ﹸﺓ ﹶﻓﻠﹶﺎ ﺗﺘﺒ ﺮﺀُﻭﺍ ﻣﻨﻲ ﹶﻓﹺﺈﻧﻲ ﻭﻟ ﺪ
ﺠ ﺮ ﺓ .
ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻭ ﺍﹾﻟ ﹺﻬ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﻠﻢ ﺑﻪ ﺍﻟﺨﻮﺍﺭﺝ ﺣﻴﻦ ﺍﻋﺘﺰﻟﻮﺍ ﺍﻟﺤﻜﻮﻣﺔ ﻭ
ﺗﻨﺎﺩﻭﺍ ﺃﻥ ﻻ ﺣﻜﻢ ﺇﻻ ﷲ
ﺐ ﻭ ﻟﹶﺎ ﺑ ﻘ ﻲ ﻣﻨ ﹸﻜ ﻢ ﺁﺛ ﺮ ﹶﺃ ﺑ ﻌ ﺪ ﹺﺇﳝﺎﻧﹺﻲ ﺑﹺﺎﻟﱠﻠ ﻪ
ﺻ
ﹶﺃﺻﺎﺑ ﹸﻜ ﻢ ﺣﺎ
| 61ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ.
ﺠ ﻢ ﻣﻨ ﻬ ﻢ ﹶﻗ ﺮ ﹲﻥ ﹸﻗ ﻄ ﻊ ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﺁ ﺧ ﺮ ﻫ ﻢ ﹸﻟﺼﻮﺻﹰﺎ ﺳﻠﱠﺎﹺﺑ
ﹸﻛﱠﻠﻤﺎ ﻧ
-ﻭ ﻗﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺐ ﺍﹾﻟﺒﺎ ﻃ ﹶﻞ ﹶﻓﹶﺄ ﺩ ﺭ ﹶﻛ ﻪ
ﺤ ﻖ ﹶﻓﹶﺄ ﺧ ﹶﻄﹶﺄ ﻩ ﹶﻛ ﻤ ﻦ ﹶﻃﹶﻠ
ﺐ ﺍﹾﻟ
ﺲ ﻣ ﻦ ﹶﻃﹶﻠ
ﺝ ﺑ ﻌﺪﻱ ﹶﻓﹶﻠﻴ
ﺨﻮﺍ ﹺﺭ
ﻟﹶﺎ ﺗﻘﹶﺎﺗﻠﹸﻮﺍ ﺍﹾﻟ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻳﻌﲏ ﻣﻌﺎﻭﻳﺔ ﻭ ﺃﺻﺤﺎﺑﻪ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺧﻮﻑ ﻣﻦ ﺍﻟﻐﻴﻠﺔ
ﺖ ﻋﻨﻲ ﻭ ﹶﺃ ﺳﹶﻠ ﻤﺘﻨﹺﻲ ﹶﻓﺤﻴﻨﺌ ﺬ ﻟﹶﺎ
ﻭ ﹺﺇ ﱠﻥ ﻋﹶﻠ ﻲ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﺟﻨ ﹰﺔ ﺣﺼﻴﻨ ﹰﺔ ﹶﻓﹺﺈﺫﹶﺍ ﺟﺎ َﺀ ﻳ ﻮﻣﻲ ﺍﻧ ﹶﻔ ﺮ ﺟ
ﺴ ﻬ ﻢ ﻭ ﻟﹶﺎ ﻳﺒ ﺮﹸﺃ ﺍﹾﻟ ﹶﻜ ﹾﻠ ﻢ .
ﺶ ﺍﻟ
ﻳﻄﻴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﺬﺭ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﺪﻧﻴﺎ
ﺱ ﹺﺑﻬﺎ ﻓﺘﻨ ﹰﺔ
ﺸ ﻲ ٍﺀ ﻛﹶﺎ ﹶﻥ ﹶﻟﻬﺎ ﺍﺑﺘﻠ ﻲ ﺍﻟﻨﺎ ﺴﹶﻠ ﻢ ﻣﻨﻬﺎ ﹺﺇﻟﱠﺎ ﻓﻴﻬﺎ ﻭ ﻟﹶﺎ ﻳﻨﺠﻰ ﹺﺑ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﻟﹶﺎ ﻳ
ﹶﻓﻤﺎ ﹶﺃ ﺧﺬﹸﻭ ﻩ ﻣﻨﻬﺎ ﹶﻟﻬﺎ ﹸﺃ ﺧ ﹺﺮﺟﻮﺍ ﻣﻨ ﻪ ﻭ ﺣﻮ ﺳﺒﻮﺍ ﻋﹶﻠﻴ ﻪ ﻭ ﻣﺎ ﹶﺃ ﺧﺬﹸﻭ ﻩ ﻣﻨﻬﺎ ﻟ ﻐﻴ ﹺﺮﻫﺎ ﹶﻗ ﺪﻣﻮﺍ ﻋﹶﻠﻴ ﻪ ﻭ ﹶﺃﻗﹶﺎﻣﻮﺍ
ﺺ.ﺺ ﻭ ﺯﺍﺋﺪﹰﺍ ﺣﺘﻰ ﻧ ﹶﻘ ﻓﻴ ﻪ ﹶﻓﹺﺈﻧﻬﺎ ﻋﻨ ﺪ ﹶﺫﻭﹺﻱ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﹶﻛ ﹶﻔ ﻲ ِﺀ ﺍﻟ ﱢﻈ ﱢﻞ ﺑﻴﻨﺎ ﺗﺮﺍ ﻩ ﺳﺎﺑﹺﻐﹰﺎ ﺣﺘﻰ ﹶﻗﹶﻠ
| 63ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﻔﺎﺕ ﺍﻟﻨﺒﻲ
ﻚ ﺍﹾﻟﺨﺎﺗ ﹺﻢ ﻟﻤﺎ ﺤ ﻤ ﺪ ﻋﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟ ﻚ ﻋﻠﹶﻰ ﻣ ﻚ ﻭ ﻧﻮﺍ ﻣ ﻲ ﺑ ﺮﻛﹶﺎﺗ ﺻﹶﻠﻮﺍﺗ ﻒ ﺍ ﺟ ﻌ ﹾﻞ ﺷﺮﺍﺋ
ﺕﺻ ﻮﻟﹶﺎ ﺕ ﺍﹾﻟﹶﺄﺑﺎﻃﻴ ﹺﻞ ﻭ ﺍﻟﺪﺍ ﻣ ﹺﻎ ﺤ ﻖ ﻭ ﺍﻟﺪﺍﻓ ﹺﻊ ﺟﻴﺸﺎ ﺤ ﻖ ﺑﹺﺎﹾﻟ
ﺳﺒ ﻖ ﻭ ﺍﹾﻟﻔﹶﺎﺗ ﹺﺢ ﻟﻤﺎ ﺍﻧ ﻐﹶﻠ ﻖ ﻭ ﺍﹾﻟ ﻤ ﻌﻠ ﹺﻦ ﺍﹾﻟ
ﻚ ﹶﻏﻴ ﺮ ﻧﺎ ﻛ ﹴﻞ ﻋ ﻦ ﹸﻗ ﺪ ﹴﻡ ﻭ ﻟﹶﺎ ﻭﺍ ﻩ
ﺴﺘ ﻮﻓﺰﹰﺍ ﻓﻲ ﻣ ﺮﺿﺎﺗ ﺿ ﹶﻄﹶﻠ ﻊ ﻗﹶﺎﺋﻤﹰﺎ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻙ ﻣ
ﺍﹾﻟﹶﺄﺿﺎﻟﻴ ﹺﻞ ﹶﻛﻤﺎ ﺣﻤ ﹶﻞ ﻓﹶﺎ
ﺲ ﻭ ﹶﺃﺿﺎ َﺀ ﺲ ﺍﹾﻟﻘﹶﺎﹺﺑ ﹺﻚ ﺣﺎﻓﻈﹰﺎ ﻟ ﻌ ﻬ ﺪ ﻙ ﻣﺎﺿﻴﹰﺎ ﻋﻠﹶﻰ ﻧﻔﹶﺎ ﺫ ﹶﺃ ﻣ ﹺﺮ ﻙ ﺣﺘﻰ ﹶﺃ ﻭ ﺭﻯ ﹶﻗﺒ ﻓﻲ ﻋ ﺰ ﹴﻡ ﻭﺍﻋﻴﹰﺎ ﻟ ﻮ ﺣﹺﻴ
ﺕ ﺍﹾﻟﹶﺄ ﻋﻠﹶﺎ ﹺﻡ ﻭ
ﺿﺤﺎ ﺕ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﻭ ﺍﻟﹾﺂﺛﹶﺎ ﹺﻡ ﻭ ﹶﺃﻗﹶﺎ ﻡ ﹺﺑﻤﻮ
ﺏ ﺑ ﻌ ﺪ ﺧ ﻮﺿﺎ ﺖ ﹺﺑ ﻪ ﺍﹾﻟ ﹸﻘﻠﹸﻮ
ﻂ ﻭ ﻫ ﺪﻳ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﻟ ﹾﻠﺨﺎﹺﺑ
ﻚﺨﺰﻭ ﻥ ﻭ ﺷ ﹺﻬﻴ ﺪ ﻙ ﻳ ﻮ ﻡ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺑﻌﻴﹸﺜ ﻚ ﺍﹾﻟ ﻤ ﻚ ﺍﻟﹾ ﻤ ﹾﺄﻣﻮ ﹸﻥ ﻭ ﺧﺎ ﹺﺯ ﹸﻥ ﻋ ﹾﻠ ﻤ ﺕ ﺍﹾﻟﹶﺄ ﺣﻜﹶﺎ ﹺﻡ ﹶﻓ ﻬ ﻮ ﹶﺃﻣﻴﻨ
ﻧﻴﺮﺍ
ﺨ ﹾﻠ ﹺﻖ .
ﻚ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺤ ﻖ ﻭ ﺭﺳﻮﹸﻟ ﺑﹺﺎﹾﻟ
ﺍﻟﺪﻋﺎﺀ ﻟﻠﻨﺒﻲ
ﻚ ﺍﻟﱠﻠ ﻬ ﻢ ﻭ ﹶﺃ ﻋ ﹺﻞ ﻀﻠ ﺨﻴ ﹺﺮ ﻣ ﻦ ﹶﻓ ﺕ ﺍﹾﻟ ﻚ ﻭ ﺍ ﺟ ﹺﺰ ﻩ ﻣﻀﺎ ﻋﻔﹶﺎ ﺴ ﺢ ﹶﻟ ﻪ ﻣ ﹾﻔﺴﺤﹰﺎ ﻓﻲ ﻇﱢﻠ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﹾﻓ
ﻚ ﹶﻟ ﻪ ﻣ ﹾﻘﺒﻮ ﹶﻝﻚ ﻣﻨ ﹺﺰﹶﻟﺘ ﻪ ﻭ ﹶﺃﺗ ﻤ ﻢ ﹶﻟ ﻪ ﻧﻮ ﺭ ﻩ ﻭ ﺍ ﺟ ﹺﺰ ﻩ ﻣ ﹺﻦ ﺍﺑﺘﻌﺎﺛ
ﲔ ﹺﺑﻨﺎ َﺀ ﻩ ﻭ ﹶﺃ ﹾﻛ ﹺﺮ ﻡ ﹶﻟ ﺪﻳ
ﻋﻠﹶﻰ ﹺﺑﻨﺎ ِﺀ ﺍﹾﻟﺒﺎﹺﻧ
ﺶ ﻭ ﺼﻞﹴ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﺟ ﻤ ﻊ ﺑﻴﻨﻨﺎ ﻭ ﺑﻴﻨ ﻪ ﻓﻲ ﺑ ﺮ ﺩ ﺍﹾﻟ ﻌﻴ ﹺ
ﺿ ﻲ ﺍﹾﻟ ﻤﻘﹶﺎﹶﻟ ﺔ ﺫﹶﺍ ﻣﻨ ﻄ ﹴﻖ ﻋ ﺪ ﹴﻝ ﻭ ﺧ ﹾﻄﺒ ﺔ ﹶﻓ ﺸﻬﺎ ﺩ ﺓ ﻣ ﺮ
ﺍﻟ
ﺕ
ﺕ ﻭ ﹶﺃ ﻫﻮﺍ ِﺀ ﺍﻟﱠﻠﺬﱠﺍ ﺸ ﻬﻮﺍ
ﹶﻗﺮﺍ ﹺﺭ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻭ ﻣﻨﻰ ﺍﻟ
| 70ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺑﻠﻐﻪ ﺍﺗﻬﺎﻡ ﺑﻨﻲ ﺃﻣﻴﺔ ﻟﻪ ﺑﺎﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ
ﺩﻡ ﻋﺜﻤﺎﻥ
ﺠﻬﺎ ﹶﻝ ﺳﺎﹺﺑ ﹶﻘﺘﻲ ﻋ ﻦ ﺗ ﻬ ﻤﺘﻲ ﻭ ﹶﻟﻤﺎ ﻉ ﺍﹾﻟ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳﻨ ﻪ ﺑﻨﹺﻲ ﹸﺃ ﻣﻴ ﹶﺔ ﻋ ﹾﻠ ﻤﻬﺎ ﹺﺑﻲ ﻋ ﻦ ﹶﻗ ﺮﻓﻲ ﹶﺃ ﻭ ﻣﺎ ﻭ ﺯ
ﺏ
ﲔ ﻭ ﻋﻠﹶﻰ ﻛﺘﺎ ﹺ ﲔ ﺍﹾﻟ ﻤ ﺮﺗﺎﹺﺑ
ﲔ ﻭ ﺧﺼﻴ ﻢ ﺍﻟﻨﺎ ﻛﺜ ﻭ ﻋ ﹶﻈ ﻬ ﻢ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻪ ﹶﺃﺑﹶﻠ ﹸﻎ ﻣ ﻦ ﻟﺴﺎﻧﹺﻲ ﹶﺃﻧﺎ ﺣﺠﹺﻴ ﺞ ﺍﹾﻟﻤﺎ ﹺﺭﻗ
ﺼﺪﻭ ﹺﺭ ﺗﺠﺎﺯﻯ ﺍﹾﻟ ﻌﺒﺎ ﺩ .
ﺽ ﺍﹾﻟﹶﺄ ﻣﺜﹶﺎ ﹸﻝ ﻭ ﹺﺑﻤﺎ ﻓﻲ ﺍﻟ ﺍﻟﱠﻠ ﻪ ﺗ ﻌ ﺮ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺤﺚ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ
ﺠ ﺰ ﺓ ﻫﺎ ﺩ ﹶﻓﻨﺠﺎ
ﺤ ﺭ ﺣ ﻢ ﺍﻟﻠﱠ ﻪ ﺍ ﻣ ﺮﹰﺃ ﺳ ﻤ ﻊ ﺣﻜﹾﻤﹰﺎ ﹶﻓ ﻮﻋﻰ ﻭ ﺩ ﻋ ﻲ ﹺﺇﻟﹶﻰ ﺭﺷﺎ ﺩ ﹶﻓ ﺪﻧﺎ ﻭ ﹶﺃ ﺧ ﹶﺬ ﹺﺑ
ﺤﺬﹸﻭﺭﹰﺍ ﻭ ﺐ ﻣ ﺐ ﻣ ﹾﺬﺧﻮﺭﹰﺍ ﻭ ﺍ ﺟﺘﻨ ﺴ ﻑ ﹶﺫﻧﺒ ﻪ ﹶﻗ ﺪ ﻡ ﺧﺎﻟﺼﹰﺎ ﻭ ﻋ ﻤ ﹶﻞ ﺻﺎﻟﺤﹰﺎ ﺍ ﹾﻛﺘ ﺐ ﺭﺑ ﻪ ﻭ ﺧﺎ ﺭﺍﹶﻗ
ﺼﺒ ﺮ ﻣ ﻄﻴ ﹶﺔ ﻧﺠﺎﺗ ﻪ ﻭ ﺍﻟﺘ ﹾﻘﻮﻯ ﻋ ﺪ ﹶﺓ
ﺏ ﻣﻨﺎ ﻩ ﺟ ﻌ ﹶﻞ ﺍﻟ ﺭﻣﻰ ﹶﻏﺮﺿﹰﺎ ﻭ ﺃﹶ ﺣ ﺮ ﺯ ﻋﻮﺿﹰﺎ ﻛﹶﺎﺑ ﺮ ﻫﻮﺍ ﻩ ﻭ ﹶﻛ ﱠﺬ
ﺠ ﹶﺔ ﺍﹾﻟﺒﻴﻀﺎ َﺀ ﺍ ﹾﻏﺘﻨ ﻢ ﺍﹾﻟ ﻤ ﻬ ﹶﻞ ﻭ ﺑﺎ ﺩ ﺭ ﺍﹾﻟﹶﺄ ﺟ ﹶﻞ ﻭ ﺗ ﺰ ﻭ ﺩ ﻣ ﻦ
ﺤﺐ ﺍﻟ ﱠﻄﺮﹺﻳ ﹶﻘ ﹶﺔ ﺍﹾﻟ ﻐﺮﺍ َﺀ ﻭ ﹶﻟ ﹺﺰ ﻡ ﺍﹾﻟ ﻤ
ﻭﻓﹶﺎﺗ ﻪ ﺭ ﻛ
ﺍﹾﻟ ﻌ ﻤ ﹺﻞ .
| 72ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺫﻟﻚ ﺣﻴﻦ ﻣﻨﻌﻪ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺣﻘﻪ
ﺖ ﹶﻟ ﻬ ﻢ
ﺗ ﹾﻔﻮﹺﻳﻘﹰﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﺌ ﻦ ﺑﻘﻴ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺤ ﻤ ﺪ
ﺙ ﻣ
ﹺﺇﻥﱠ ﺑﻨﹺﻲ ﹸﺃ ﻣﻴ ﹶﺔ ﹶﻟﻴ ﹶﻔ ﻮﻗﹸﻮﻧﻨﹺﻲ ﺗﺮﺍ ﹶ
ﺾ ﺍﻟﱠﻠﺤﺎ ﹺﻡ ﺍﹾﻟ ﹺﻮﺫﹶﺍ ﻡ ﺍﻟﺘ ﹺﺮﺑ ﹶﺔ .
ﻀﻨ ﻬ ﻢ ﻧ ﹾﻔ
ﹶﻟﹶﺄﻧ ﹸﻔ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﻳﺮﻭﻯ ﺍﻟﺘﺮﺍﺏ ﺍﻟﻮﺫﻣﺔ ﻭ ﻫﻮ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ،ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻴﻔﻮﻗﻮﻧﲏ
ﺃﻱ ﻳﻌﻄﻮﻧﲏ ﻣﻦ ﺍﳌﺎﻝ ﻗﻠﻴﻼ ﻛﻔﻮﺍﻕ ﺍﻟﻨﺎﻗﺔ ﻭ ﻫﻮ ﺍﳊﻠﺒﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻣﻦ ﻟﺒﻨﻬﺎ ،ﻭ ﺍﻟﻮﺫﺍﻡ ﲨﻊ ﻭﺫﻣﺔ ﻭ ﻫﻲ ﺍﳊﺰﺓ ﻣﻦ
ﺍﻟﻜﺮﺵ ﺃﻭ ﺍﻟﻜﺒﺪ ﺗﻘﻊ ﰲ ﺍﻟﺘﺮﺍﺏ ﻓﺘﻨﻔﺾ .
-ﻣﻦ ﻛﻠﻤﺎﺕ ﻛﺎﻥ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺪﻋﻮ ﺑﻬﺎ
ﺕ ﹶﻓ ﻌ ﺪ ﻋﹶﻠ ﻲ ﺑﹺﺎﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﻣﺎ
ﺖ ﹶﺃ ﻋﹶﻠ ﻢ ﹺﺑ ﻪ ﻣﻨﻲ ﹶﻓﹺﺈ ﹾﻥ ﻋ ﺪ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﻣﺎ ﹶﺃﻧ
ﻚ ﹺﺑﻠﺴﺎﻧﹺﻲ ﹸﺛ ﻢ ﺧﺎﹶﻟ ﹶﻔ ﻪ
ﺖ ﹺﺑ ﻪ ﹺﺇﹶﻟﻴ ﺠ ﺪ ﹶﻟ ﻪ ﻭﻓﹶﺎ ًﺀ ﻋﻨﺪﻱ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﻣﺎ ﺗ ﹶﻘ ﺮﺑ
ﺖ ﻣ ﻦ ﻧ ﹾﻔﺴِﻲ ﻭ ﹶﻟ ﻢ ﺗ ﹺ ﻭﹶﺃﻳ
ﺕ ﺍﻟﱢﻠﺴﺎ ﻥ . ﺠﻨﺎ ﻥ ﻭ ﻫ ﹶﻔﻮﺍ ﺕ ﺍﹾﻟ ﻅ ﻭ ﺷ ﻬﻮﺍ ﺕ ﺍﹾﻟﹶﺄﻟﹾﻔﹶﺎ ﻅ ﻭ ﺳ ﹶﻘﻄﹶﺎ ﺕ ﺍﹾﻟﹶﺄﹾﻟﺤﺎ ﹶﻗ ﹾﻠﺒﹺﻲ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﺭ ﻣﺰﺍ
| 73ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻟﻪ ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻟﻤﺎ ﻋﺰﻡ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺮ
ﺇﻟﻰ ﺍﻟﺨﻮﺍﺭﺝ ،ﻭ ﻗﺪ ﻗﺎﻝ ﻟﻪ ﺇﻥ ﺳﺮﺕ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺧﺸﻴﺖ
ﺃﻻ ﺗﻈﻔﺮ ﺑﻤﺮﺍﺩﻙ ،ﻣﻦ ﻃﺮﻳﻖ ﻋﻠﻢ ﺍﻟﻨﺠﻮﻡ ﻓﻘﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻑ ﻣ ﻦﺨ ﻮ ﻑ ﻋﻨ ﻪ ﺍﻟﺴﻮ ُﺀ ﻭ ﺗ ﺻ ﹺﺮ ﻚ ﺗ ﻬﺪﻱ ﹺﺇﻟﹶﻰ ﺍﻟﺴﺎ ﻋ ﺔ ﺍﱠﻟﺘﻲ ﻣ ﻦ ﺳﺎ ﺭ ﻓﻴﻬﺎ ﹶﺃ ﺗ ﺰ ﻋ ﻢ ﹶﺃﻧ
ﺏ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﻭ ﺍ ﺳﺘ ﻐﻨﻰ ﻋ ﹺﻦ ﻚ ﹺﺑ ﻬﺬﹶﺍ ﹶﻓ ﹶﻘ ﺪ ﹶﻛ ﱠﺬ
ﺻ ﺪﹶﻗ ﻀ ﺮ ﹶﻓ ﻤ ﻦ ﻕ ﹺﺑ ﻪ ﺍﻟ
ﺍﻟﺴﺎ ﻋ ﺔ ﺍﱠﻟﺘﻲ ﻣ ﻦ ﺳﺎ ﺭ ﻓﻴﻬﺎ ﺣﺎ
ﻚﻚ ﻟ ﹾﻠﻌﺎ ﻣ ﹺﻞ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻙ ﹶﺃ ﹾﻥ ﻳﻮﻟﻴ
ﺏ ﻭ ﺩ ﹾﻓ ﹺﻊ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭ ﻩ ﻭ ﺗﺒﺘﻐﻲ ﻓﻲ ﹶﻗ ﻮﻟ
ﺤﺒﻮ ﹺﺍﻟﺎ ﺳﺘﻌﺎﻧ ﺔ ﺑﹺﺎﻟﱠﻠ ﻪ ﻓﻲ ﻧﻴ ﹺﻞ ﺍﹾﻟ ﻤ
ﻀ ﺮ . ﺖ ﻫ ﺪﻳﺘ ﻪ ﹺﺇﻟﹶﻰ ﺍﻟﺴﺎ ﻋ ﺔ ﺍﱠﻟﺘﻲ ﻧﺎ ﹶﻝ ﻓﻴﻬﺎ ﺍﻟﻨ ﹾﻔ ﻊ ﻭ ﹶﺃ ﻣ ﻦ ﺍﻟ ﻚ ﹶﺃﻧ
ﻚ ﹺﺑ ﺰ ﻋ ﻤ
ﺤ ﻤ ﺪ ﺩﻭ ﹶﻥ ﺭﺑ ﻪ ﻟﹶﺄﻧ ﺍﹾﻟ
ﰒ ﺃﻗﺒﻞ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ
ﺤ ﹴﺮ ﹶﻓﹺﺈﻧﻬﺎ ﺗ ﺪﻋﻮ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻜ ﻬﺎﻧ ﺔ
ﺱ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻭ ﺗ ﻌﱡﻠ ﻢ ﺍﻟﻨﺠﻮ ﹺﻡ ﹺﺇﻟﱠﺎ ﻣﺎ ﻳ ﻬﺘﺪﻯ ﹺﺑ ﻪ ﻓﻲ ﺑ ﺮ ﹶﺃ ﻭ ﺑ
ﹶﺃﻳ ﻬﺎ ﺍﻟﻨﺎ
ﺠ ﻢ ﻛﹶﺎﹾﻟﻜﹶﺎ ﻫ ﹺﻦ ﻭ ﺍﹾﻟﻜﹶﺎ ﻫ ﻦ ﻛﹶﺎﻟﺴﺎ ﺣ ﹺﺮ ﻭ ﺍﻟﺴﺎ ﺣ ﺮ ﻛﹶﺎﹾﻟﻜﹶﺎﻓ ﹺﺮ ﻭ ﺍﹾﻟﻜﹶﺎﻓ ﺮ ﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﺳﲑﻭﺍ ﻋﻠﹶﻰ ﻭ ﺍﹾﻟ ﻤﻨ
ﺍ ﺳ ﹺﻢ ﺍﻟﱠﻠ ﻪ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﻓﺮﺍﻏﻪ ﻣﻦ ﺣﺮﺏ ﺍﻟﺠﻤﻞ ﻓﻲ ﺫﻡ
ﺍﻟﻨﺴﺎﺀ ﺑﺒﻴﺎﻥ ﻧﻘﺼﻬﻦ
ﻅ
ﺤﻈﹸﻮ
ﺺ ﺍﹾﻟ
ﺺ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻧﻮﺍﻗ
ﺱ ﹺﺇ ﱠﻥ ﺍﻟﻨﺴﺎ َﺀ ﻧﻮﺍﻗ
ﻣﻌﺎ ﺷ ﺮ ﺍﻟﻨﺎ ﹺ
| 74ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻭ ﻣﻦ ﺃﺑﺼﺮ ﺎ ﺑﺼﺮﺗﻪ ﻭﺟﺪ ﲢﺘﻪ ﻣﻦ ﺍﳌﻌﲎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ ﻭ ﺇﺫﺍ ﺗﺄﻣﻞ ﺍﳌﺘﺄﻣﻞ ﻗﻮﻟﻪ
ﺍﻟﻌﺠﻴﺐ ﻭ ﺍﻟﻐﺮﺽ ﺍﻟﺒﻌﻴﺪ ﻣﺎ ﻻ ﺗﺒﻠﻎ ﻏﺎﻳﺘﻪ ﻭ ﻻ ﻳﺪﺭﻙ ﻏﻮﺭﻩ ﻻ ﺳﻴﻤﺎ ﺇﺫﺍ ﻗﺮﻥ ﺇﻟﻴﻪ ﻗﻮﻟﻪ ﻭ ﻣﻦ ﺃﺑﺼﺮ ﺇﻟﻴﻬﺎ ﺃﻋﻤﺘﻪ ﻓﺈﻧﻪ
ﳚﺪ ﺍﻟﻔﺮﻕ ﺑﲔ ﺃﺑﺼﺮ ﺎ ﻭ ﺃﺑﺼﺮ ﺇﻟﻴﻬﺎ ﻭﺍﺿﺤﺎ ﻧﲑﺍ ﻭ ﻋﺠﻴﺒﺎ ﺑﺎﻫﺮﺍ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻲ ﺍﻟﺨﻄﺒﺔ ﺍﻟﻌﺠﻴﺒﺔ ﺗﺴﻤﻰ "ﺍﻟﻐﺮﺍﺀ" ،ﻭ
ﻓﻴﻬﺎ ﻧﻌﻮﺕ ﺍﻟﻠﹼﻪ ﺟﻞ ﺷﺄﻧﻪ ،ﺛﻢ ﺍﻟﻮﺻﻴﺔ ﺑﺘﻘﻮﺍﻩ ﺛﻢ ﺍﻟﺘﻨﻔﻴﺮ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ،ﺛﻢ ﻣﺎ ﻳﻠﺤﻖ
ﻣﻦ ﺩﺧﻮﻝ ﺍﻟﻘﻴﺎﻣﺔ ،ﺛﻢ ﺗﻨﺒﻴﻪ ﺍﻟﺨﻠﻖ ﺇﻟﻰ ﻣﺎ ﻫﻢ ﻓﻴﻪ ﻣﻦ ﺍﻷﻋﺮﺍﺽ ،ﺛﻢ ﻓﻀﻠﻪ )
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺘﺬﻛﻴﺮ
ﺻﻔﺘﻪ ﺟﻞ ﺷﺄﻧﻪ
ﻒ ﹸﻛ ﱢﻞ ﻋﻈﻴ ﻤ ﺔ ﻀ ﹴﻞ ﻭ ﻛﹶﺎ ﺷ ﺤ ﻮﻟ ﻪ ﻭ ﺩﻧﺎ ﹺﺑ ﹶﻄ ﻮﻟ ﻪ ﻣﺎﹺﻧ ﹺﺢ ﹸﻛ ﱢﻞ ﹶﻏﻨﹺﻴ ﻤ ﺔ ﻭ ﹶﻓ ﺤ ﻤ ﺪ ﻟﱠﻠﻪ ﺍﱠﻟﺬﻱ ﻋﻠﹶﺎ ﹺﺑ ﺍﹾﻟ
ﻒ ﹶﻛ ﺮ ﻣ ﻪ ﻭ ﺳﻮﺍﹺﺑ ﹺﻎ ﹺﻧ ﻌ ﻤ ﻪ ﻭ ﺃﹸﻭ ﻣ ﻦ ﹺﺑ ﻪ ﹶﺃ ﻭﻟﹰﺎ ﺑﺎﺩﻳﹰﺎ ﻭ ﹶﺃ ﺳﺘ ﻬﺪﻳ ﻪ ﹶﻗﺮﹺﻳﺒﹰﺎ ﻫﺎﺩﻳﹰﺎ ﻭ ﹶﺃ ﺯ ﹴﻝ ﹶﺃ ﺣ ﻤ ﺪ ﻩ ﻋﻠﹶﻰ ﻋﻮﺍ ﻃ
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﺒ ﺪ ﻩ ﻭ ﻭ ﹶﺃ ﺳﺘﻌﻴﻨ ﻪ ﻗﹶﺎﻫﺮﹰﺍ ﻗﹶﺎﺩﺭﹰﺍ ﻭ ﹶﺃﺗ ﻮ ﱠﻛ ﹸﻞ ﻋﻠﹶﻴ ﻪ ﻛﹶﺎﻓﻴﹰﺎ ﻧﺎﺻﺮﹰﺍ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ
ﺭﺳﻮﹸﻟ ﻪ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﻟﹺﺈﻧﻔﹶﺎ ﺫ ﺃﹶ ﻣ ﹺﺮ ﻩ ﻭ ﹺﺇﻧﻬﺎ ِﺀ ﻋ ﹾﺬ ﹺﺭ ﻩ ﻭ ﺗ ﹾﻘ ﺪ ﹺﱘ ﻧ ﹸﺬ ﹺﺭ ﻩ .
ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﺘﻘﻮﻯ
ﺴ ﹸﻜ ﻢ ﺖ ﹶﻟ ﹸﻜ ﻢ ﺍﻟﹾﺂﺟﺎ ﹶﻝ ﻭ ﹶﺃﹾﻟﺒ ﺏ ﺍﹾﻟﹶﺄ ﻣﺜﹶﺎ ﹶﻝ ﻭ ﻭﱠﻗ ﺿ ﺮ
ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ
ﺠﺰﺍ َﺀ ﻭ ﺁﹶﺛ ﺮ ﹸﻛ ﻢ ﺑﹺﺎﻟﻨ ﻌ ﹺﻢ
ﺻ ﺪ ﹶﻟ ﹸﻜ ﻢ ﺍﹾﻟ
ﻁ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟﹺﺈ ﺣﺼﺎ َﺀ ﻭ ﹶﺃ ﺭ
ﺵ ﻭ ﹶﺃﺣﺎ ﹶ
ﺵ ﻭ ﹶﺃ ﺭﹶﻓ ﹶﻎ ﻟﹶ ﹸﻜ ﻢ ﺍﹾﻟ ﻤﻌﺎ ﺍﻟ ﺮﻳﺎ
ﺴﻮﺍﹺﺑ ﹺﻎ
ﺍﻟ
| 76ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﺳﺮﹺﻳ ﺮ ﹰﺓ ﻭ ﻋ ﻤ ﺮ ﻣﻌﺎﺩﹰﺍ ﻭ ﻉ ﻃﹶﺎﻟﺒﹰﺎ ﻭ ﻧﺠﺎ ﻫﺎﺭﹺﺑﹰﺎ ﹶﻓﹶﺄﻓﹶﺎ ﺩ ﺫﹶ ﺧ ﲑ ﹰﺓ ﻭ ﹶﺃﻃﹶﺎ ﻱ ﹶﻓ ﺮﺃﹶﻯ ﹶﻓﹶﺄ ﺳ ﺮ ﻓﹶﺎ ﺣﺘﺬﹶﻯ ﻭ ﹸﺃ ﹺﺭ
ﺍ ﺳﺘ ﹾﻈ ﻬ ﺮ ﺯﺍﺩﹰﺍ ﻟﻴ ﻮ ﹺﻡ ﺭﺣﻴﻠ ﻪ ﻭ ﻭ ﺟ ﻪ ﺳﺒﹺﻴﻠ ﻪ ﻭ ﺣﺎ ﹺﻝ ﺣﺎ ﺟﺘ ﻪ ﻭ ﻣ ﻮ ﻃ ﹺﻦ ﻓﹶﺎﹶﻗﺘ ﻪ ﻭ ﹶﻗ ﺪ ﻡ ﹶﺃﻣﺎ ﻣ ﻪ ﻟﺪﺍ ﹺﺭ ﻣﻘﹶﺎ ﻣ ﻪ
ﺤﻘﱡﻮﺍ ﺴ ﻪ ﻭ ﺍ ﺳﺘ ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺟ ﻬ ﹶﺔ ﻣﺎ ﺧﹶﻠ ﹶﻘ ﹸﻜ ﻢ ﹶﻟ ﻪ ﻭ ﺍ ﺣ ﹶﺬﺭﻭﺍ ﻣﻨ ﻪ ﹸﻛﻨ ﻪ ﻣﺎ ﺣ ﱠﺬ ﺭ ﹸﻛ ﻢ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺤ ﹶﺬ ﹺﺭ ﻣ ﻦ ﻫ ﻮ ﹺﻝ ﻣﻌﺎ ﺩ ﻩ .
ﻕ ﻣﻴﻌﺎ ﺩ ﻩ ﻭ ﺍﹾﻟ
ﺼ ﺪ ﹺ
ﺠ ﹺﺰ ﻟ ﻣﻨ ﻪ ﻣﺎ ﹶﺃ ﻋ ﺪ ﹶﻟ ﹸﻜ ﻢ ﺑﹺﺎﻟﺘﻨ
ﺍﻟﺘﺬﻛﻴﺮ ﺑﻀﺮﻭﺏ ﺍﻟﻨﻌﻢ
ﺠﹸﻠ ﻮ ﻋ ﻦ ﻋﺸﺎﻫﺎ ﻭ ﹶﺃ ﺷﻠﹶﺎ ًﺀ ﺟﺎ ﻣ ﻌ ﹰﺔ ﻭ ﻣﻨﻬﺎ ﺟ ﻌ ﹶﻞ ﹶﻟ ﹸﻜ ﻢ ﹶﺃ ﺳﻤﺎﻋﹰﺎ ﻟﺘ ﻌ ﻲ ﻣﺎ ﻋﻨﺎﻫﺎ ﻭ ﹶﺃﺑﺼﺎﺭﹰﺍ ﻟﺘ
ﺏ ﺻ ﻮ ﹺﺭﻫﺎ ﻭ ﻣ ﺪﺩ ﻋ ﻤ ﹺﺮﻫﺎ ﹺﺑﹶﺄﺑﺪﺍ ﻥ ﻗﹶﺎﺋ ﻤ ﺔ ﹺﺑﹶﺄ ﺭﻓﹶﺎﻗﻬﺎ ﻭ ﹸﻗﻠﹸﻮ ﹴ ﺐ ﻟﹶﺄ ﻋﻀﺎﺋﻬﺎ ﻣﻠﹶﺎﺋﻤ ﹰﺔ ﻟﹶﺄ ﺣﻨﺎﺋﻬﺎ ﻓﻲ ﺗ ﺮﻛﻴ ﹺ
ﺕ ﻣﻨﹺﻨ ﻪ ﻭ ﺣﻮﺍ ﹺﺟ ﹺﺰ ﻋﺎﻓﻴﺘ ﻪ ﻭ ﹶﻗ ﺪ ﺭ ﹶﻟ ﹸﻜ ﻢ ﹶﺃ ﻋﻤﺎﺭﹰﺍ ﺳﺘ ﺮﻫﺎ ﺕ ﹺﻧ ﻌ ﻤ ﻪ ﻭ ﻣﻮ ﹺﺟﺒﺎ ﺠﱢﻠﻠﹶﺎ ﺭﺍﺋ ﺪ ﺓ ﻟﹶﺄ ﺭﺯﺍﻗﻬﺎ ﻓﻲ ﻣ
ﺴ ﹺﺢ ﺧﻨﺎﻗ ﹺﻬ ﻢ ﺴﺘ ﹾﻔ
ﺴﺘ ﻤﺘ ﹺﻊ ﺧﻠﹶﺎﻗ ﹺﻬ ﻢ ﻭ ﻣ ﲔ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻣ ﻦ ﻣ ﺿ ﻒ ﹶﻟ ﹸﻜ ﻢ ﻋﺒﺮﹰﺍ ﻣ ﻦ ﺁﺛﹶﺎ ﹺﺭ ﺍﹾﻟﻤﺎ ﻋﻨ ﹸﻜ ﻢ ﻭ ﺧﱠﻠ
ﺨ ﺮ ﻡ ﺍﻟﹾﺂﺟﺎ ﹺﻝ ﹶﻟ ﻢ ﻳ ﻤ ﻬﺪﻭﺍ ﻓﻲ ﺳﻠﹶﺎ ﻣ ﺔ ﺍﹾﻟﹶﺄﺑﺪﺍ ﻥ ﻭ ﹶﻟ ﻢ ﹶﺃ ﺭ ﻫ ﹶﻘﺘ ﻬ ﻢ ﺍﹾﻟ ﻤﻨﺎﻳﺎ ﺩﻭ ﹶﻥ ﺍﻟﹾﺂﻣﺎ ﹺﻝ ﻭ ﺷ ﱠﺬﺑ ﻬ ﻢ ﻋﻨﻬﺎ ﺗ
ﺤ ﺔﺼ ﺏ ﹺﺇﻟﱠﺎ ﺣﻮﺍﹺﻧ ﻲ ﺍﹾﻟ ﻬ ﺮ ﹺﻡ ﻭ ﹶﺃ ﻫ ﹸﻞ ﹶﻏﻀﺎ ﺭ ﺓ ﺍﻟ ﺸﺒﺎ ﹺﺿ ﺔ ﺍﻟ ﻒ ﺍﹾﻟﹶﺄﻭﺍ ﻥ ﹶﻓ ﻬ ﹾﻞ ﻳﻨﺘ ﻈ ﺮ ﹶﺃ ﻫ ﹸﻞ ﺑﻀﺎ ﻳ ﻌﺘﹺﺒﺮﻭﺍ ﻓﻲ ﹸﺃﻧ
ﻑ ﺍﻟﺎﻧﺘﻘﹶﺎ ﹺﻝ ﻭ ﻋﹶﻠ ﹺﺰ ﺍﹾﻟ ﹶﻘﹶﻠ ﹺﻖ
ﺏ ﺍﻟ ﺰﻳﺎ ﹺﻝ ﻭ ﹸﺃﺯﻭ ﺴ ﹶﻘ ﹺﻢ ﻭ ﹶﺃ ﻫ ﹸﻞ ﻣ ﺪ ﺓ ﺍﹾﻟﺒﻘﹶﺎ ِﺀ ﹺﺇﻟﱠﺎ ﺁ ﹺﻭﻧ ﹶﺔ ﺍﹾﻟ ﹶﻔﻨﺎ ِﺀ ﻣ ﻊ ﹸﻗ ﺮ ﹺ
ﹺﺇﻟﱠﺎ ﻧﻮﺍ ﹺﺯ ﹶﻝ ﺍﻟ
ﺖ
ﺽ ﻭ ﺗﹶﻠ ﱡﻔ ﺠ ﺮ ﹺ ﺺ ﺍﹾﻟ ﺼ ﹺ ﺾ ﻭ ﹸﻏ ﻀ ﹺ ﻭ ﹶﺃﹶﻟ ﹺﻢ ﺍﹾﻟ ﻤ
| 79ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐﺖ ﺍﻟﻨﻮﺍ ﺣ ﺏ ﹶﺃ ﻭ ﻧ ﹶﻔ ﻌ ﺖ ﺍﹾﻟﹶﺄﻗﹶﺎ ﹺﺭ ﺤ ﹶﻔ ﺪ ﺓ ﻭ ﺍﹾﻟﹶﺄ ﹾﻗ ﹺﺮﺑﺎ ِﺀ ﻭ ﺍﹾﻟﹶﺄ ﻋ ﺰ ﺓ ﻭ ﺍﹾﻟ ﹸﻘ ﺮﻧﺎ ِﺀ ﹶﻓ ﻬ ﹾﻞ ﺩﹶﻓ ﻌ
ﺼ ﺮ ﺓ ﺍﹾﻟ ﺍﻟﺎ ﺳﺘﻐﺎﹶﺛ ﺔ ﹺﺑﻨ
ﺖ ﺍﹾﻟ ﻬﻮﺍ ﻡ ﹺﺟ ﹾﻠ ﺪﺗ ﻪ ﻭ ﻀﺠ ﹺﻊ ﻭﺣﻴﺪﹰﺍ ﹶﻗ ﺪ ﻫﺘ ﹶﻜ ﺕ ﺭﻫﻴﻨﹰﺎ ﻭ ﻓﻲ ﺿﻴ ﹺﻖ ﺍﹾﻟ ﻤ ﺤﱠﻠ ﺔ ﺍﹾﻟﹶﺄ ﻣﻮﺍ
ﻭ ﹶﻗ ﺪ ﻏﹸﻮ ﺩ ﺭ ﻓﻲ ﻣ
ﺕ ﺍﹾﻟﹶﺄ ﺟﺴﺎ ﺩ ﺤ ﺪﺛﹶﺎ ﹸﻥ ﻣﻌﺎﻟ ﻤ ﻪ ﻭ ﺻﺎ ﺭ ﻒ ﺁﺛﹶﺎ ﺭ ﻩ ﻭ ﻣﺤﺎ ﺍﹾﻟ ﺻ ﺖ ﺍﹾﻟ ﻌﻮﺍ ﻚ ﹺﺟ ﺪﺗ ﻪ ﻭ ﻋ ﹶﻔ ﺖ ﺍﻟﻨﻮﺍ ﻫ ﹶﺃﺑﹶﻠ
ﺐ ﹶﺃﻧﺒﺎﺋﻬﺎ ﺡ ﻣ ﺮﺗ ﻬﻨ ﹰﺔ ﹺﺑﺜ ﹶﻘ ﹺﻞ ﹶﺃ ﻋﺒﺎﺋﻬﺎ ﻣﻮﻗﻨ ﹰﺔ ﹺﺑ ﻐﻴ ﹺ
ﺨ ﺮ ﹰﺓ ﺑ ﻌ ﺪ ﹸﻗ ﻮﺗﻬﺎ ﻭ ﺍﹾﻟﺄﹶ ﺭﻭﺍ
ﻀﺘﻬﺎ ﻭ ﺍﹾﻟ ﻌﻈﹶﺎ ﻡ ﻧ ﺤﺒ ﹰﺔ ﺑ ﻌ ﺪ ﺑ ﺷ
ﺴﺘ ﻢ ﹶﺃﺑﻨﺎ َﺀ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻭ ﺍﻟﹾﺂﺑﺎ َﺀ ﻭ ﺐ ﻣ ﻦ ﺳﻴ ﺊ ﺯﹶﻟﻠﻬﺎ ﹶﺃ ﻭ ﹶﻟ ﺴﺘ ﻌﺘ ﺴﺘﺰﺍ ﺩ ﻣ ﻦ ﺻﺎﻟ ﹺﺢ ﻋ ﻤﻠﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﻟﹶﺎ ﺗ
ﺏ ﻗﹶﺎ ﺳﻴ ﹲﺔ ﻋ ﻦ ﺤﺘﺬﹸﻭ ﹶﻥ ﹶﺃ ﻣﺜﹶﻠﺘ ﻬ ﻢ ﻭ ﺗ ﺮ ﹶﻛﺒﻮﻥﹶ ﻗ ﺪﺗ ﻬ ﻢ ﻭ ﺗ ﹶﻄﺌﹸﻮ ﹶﻥ ﺟﺎ ﺩﺗ ﻬ ﻢ ﻓﹶﺎﹾﻟ ﹸﻘﻠﹸﻮ ﹺﺇ ﺧﻮﺍﻧ ﻬ ﻢ ﻭ ﺍﹾﻟﺄﹶ ﹾﻗ ﹺﺮﺑﺎ َﺀ ﺗ
ﻀﻤﺎ ﹺﺭﻫﺎ ﹶﻛﹶﺄ ﱠﻥ ﺍﹾﻟ ﻤ ﻌﹺﻨ ﻲ ﺳﻮﺍﻫﺎ ﻭ ﹶﻛﹶﺄ ﱠﻥ ﺍﻟ ﺮ ﺷ ﺪ ﻓﻲ ﹺﺇ ﺣﺮﺍ ﹺﺯ ﺣ ﱢﻈﻬﺎ ﻟﹶﺎ ﻫﻴ ﹲﺔ ﻋ ﻦ ﺭﺷ ﺪﻫﺎ ﺳﺎﻟ ﹶﻜ ﹲﺔ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻣ
ﺩﻧﻴﺎﻫﺎ .
ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﻫﻮﻝ ﺍﻟﺼﺮﺍﻁ
ﺕ ﹶﺃ ﻫﻮﺍﻟ ﻪ
ﻀ ﻪ ﻭ ﹶﺃﻫﺎﻭﹺﻳ ﹺﻞ ﺯﹶﻟﻠ ﻪ ﻭ ﺗﺎﺭﺍ ﻁ ﻭ ﻣﺰﺍﻟ ﹺﻖ ﺩ ﺣ ﺼﺮﺍ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﻣﺠﺎ ﺯ ﹸﻛ ﻢ ﻋﻠﹶﻰ ﺍﻟ
ﺠ ﺪ ﻑ ﺑ ﺪﻧ ﻪ ﻭ ﹶﺃ ﺳ ﻬ ﺮ ﺍﻟﺘ ﻬ
ﺨ ﻮ ﺐ ﺍﹾﻟ ﺼ ﺐ ﺷ ﻐ ﹶﻞ ﺍﻟﺘ ﹶﻔ ﱡﻜ ﺮ ﹶﻗ ﹾﻠﺒ ﻪ ﻭ ﹶﺃﻧ
ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺗ ﻘﻴ ﹶﺔ ﺫﻱ ﹸﻟ
ﻒ ﺍﻟ ﱢﺬ ﹾﻛ ﺮ ﹺﺑﻠﺴﺎﹺﻧ ﻪ ﻭ ﹶﻗ ﺪ ﻡ ﻒ ﺍﻟ ﺰ ﻫ ﺪ ﺷ ﻬﻮﺍﺗ ﻪ ﻭ ﹶﺃ ﻭ ﺟ ﻏﺮﺍ ﺭ ﻧ ﻮ ﻣ ﻪ ﻭ ﹶﺃ ﹾﻇ ﻤﹶﺄ ﺍﻟ ﺮﺟﺎ ُﺀ ﻫﻮﺍ ﹺﺟ ﺮ ﻳ ﻮ ﻣ ﻪ ﻭ ﹶﻇﹶﻠ
ﻚ ﹺﺇﻟﹶﻰ ﺼ ﺪ ﺍﹾﻟ ﻤﺴﺎﻟ ﻚ ﹶﺃ ﹾﻗ ﺴﺒﹺﻴ ﹺﻞ ﻭ ﺳﹶﻠ ﺐ ﺍﹾﻟ ﻤﺨﺎﻟ ﺞ ﻋ ﻦ ﻭﺿ ﹺﺢ ﺍﻟ ﻑ ﻟﹶﺄﻣﺎﹺﻧ ﻪ ﻭ ﺗﻨ ﱠﻜ ﺍﹾﻟﺨ ﻮ
| 80ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹶﻃ ﺮﹺﺑ ﻪ ﻭ ﺏ ﻫﻮﺍ ﻩ ﻛﹶﺎﺩﺣﹰﺎ ﺳﻌﻴﹰﺎ ﻟ ﺪﻧﻴﺎ ﻩ ﻓﻲ ﹶﻟﺬﱠﺍ ﻂ ﺳﺎﺩﺭﹰﺍ ﻣﺎﺗﺤﹰﺎ ﻓﻲ ﹶﻏ ﺮ ﹺ ﺴﺘ ﹾﻜﺒﹺﺮﹰﺍ ﻭ ﺧﺒ ﹶ ﻣﺜﹶﺎﹸﻟ ﻪ ﻧ ﹶﻔ ﺮ ﻣ
ﺵ ﻓﻲ ﻫ ﹾﻔ ﻮﺗ ﻪ ﺕ ﻓﻲ ﻓﺘﻨﺘ ﻪ ﹶﻏﺮﹺﻳﺮﹰﺍ ﻭ ﻋﺎ ﺸ ﻊ ﺗ ﻘﻴ ﹰﺔ ﹶﻓﻤﺎ ﺨ ﺐ ﺭ ﹺﺯﻳ ﹰﺔ ﻭ ﻟﹶﺎ ﻳ ﺴ ﺤﺘ ِﺕ ﹶﺃ ﺭﹺﺑ ﻪ ﹸﺛ ﻢ ﻟﹶﺎ ﻳ ﺑ ﺪﻭﺍ
ﺕ ﺍﹾﻟ ﻤﹺﻨﻴ ﺔ ﻓﻲ ﹸﻏﺒ ﹺﺮ ﹺﺟﻤﺎ ﺣ ﻪ ﻭ ﺳﻨ ﹺﻦ ﻣ ﺮﺍ ﺣ ﻪ ﺠﻌﺎ ﺾ ﻣ ﹾﻔﺘﺮﺿﹰﺎ ﺩ ﻫ ﻤﺘ ﻪ ﹶﻓ ﻳﺴِﲑﹰﺍ ﹶﻟ ﻢ ﻳ ﻔ ﺪ ﻋﻮﺿﹰﺎ ﻭ ﹶﻟ ﻢ ﻳ ﹾﻘ ﹺ
ﺥ ﺷﻘﻴ ﹴﻖ ﻭ ﻉ ﻭ ﺍﹾﻟﹶﺄ ﺳﻘﹶﺎ ﹺﻡ ﺑﻴ ﻦ ﹶﺃ ﹴ ﻕ ﺍﹾﻟﹶﺄ ﻭﺟﺎ ﹺ ﺕ ﺍﻟﹾﺂﻟﹶﺎ ﹺﻡ ﻭ ﹶﻃﻮﺍ ﹺﺭ ﹺ ﺕ ﺳﺎﻫﺮﹰﺍ ﻓﻲ ﹶﻏ ﻤﺮﺍ ﹶﻓ ﹶﻈ ﱠﻞ ﺳﺎﺩﺭﹰﺍ ﻭ ﺑﺎ
ﺼ ﺪ ﹺﺭ ﻗﹶﻠﹶﻘﹰﺎ ﻭ ﺍﹾﻟ ﻤ ﺮ ُﺀ ﻓﻲ ﺳ ﹾﻜ ﺮ ﺓ ﻣ ﹾﻠ ﹺﻬﹶﺜ ﺔ ﻭ ﹶﻏ ﻤ ﺮ ﺓ ﻛﹶﺎ ﹺﺭﹶﺛ ﺔﻭﺍﻟ ﺪ ﺷﻔﻴ ﹴﻖ ﻭ ﺩﺍ ﻋﻴ ﺔ ﺑﹺﺎﹾﻟ ﻮﻳ ﹺﻞ ﺟﺰﻋﹰﺎ ﻭ ﻟﹶﺎ ﺩ ﻣ ﺔ ﻟﻠ
ﺏ ﻣﻨﻘﹶﺎﺩﹰﺍ ﺳﻠﺴﹰﺎ ﺝ ﻓﻲ ﹶﺃ ﹾﻛﻔﹶﺎﹺﻧ ﻪ ﻣﺒﻠﺴﹰﺎ ﻭ ﺟ ﺬ ﻭ ﹶﺃﻧ ﺔ ﻣﻮ ﹺﺟ ﻌ ﺔ ﻭ ﺟ ﹾﺬﺑ ﺔ ﻣ ﹾﻜ ﹺﺮﺑ ﺔ ﻭ ﺳ ﻮﹶﻗ ﺔ ﻣﺘ ﻌﺒ ﺔ ﹸﺛ ﻢ ﹸﺃ ﺩ ﹺﺭ
ﺸ ﺪ ﹸﺓ ﺍﹾﻟﹺﺈ ﺧﻮﺍ ﻥ ﹺﺇﻟﹶﻰ ﺤ ﻤﹸﻠﻪ ﺣ ﹶﻔ ﺪ ﹸﺓ ﺍﹾﻟ ﹺﻮﹾﻟﺪﺍ ﻥ ﻭ ﺣ ﻀ ﻮ ﺳ ﹶﻘ ﹴﻢ ﺗ ﺐ ﻭ ﹺﻧ ﺻ ﹴ ﹸﺛ ﻢ ﹸﺃﹾﻟ ﻘ ﻲ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ﻋﻮﺍ ﺩ ﺭﺟﹺﻴ ﻊ ﻭ
ﺠ ﻊ ﹸﺃ ﹾﻗ ﻌ ﺪ ﻓﻲﺸﻴ ﻊ ﻭ ﺭ ﺟ ﻊ ﺍﹾﻟ ﻤﺘ ﹶﻔ ﺼ ﺮﻑ ﺍﹾﻟ ﻤ ﺸﺘ ﻪ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﺍﻧ ﺩﺍ ﹺﺭ ﻏﹸ ﺮﺑﺘ ﻪ ﻭ ﻣﻨ ﹶﻘ ﹶﻄ ﹺﻊ ﺯ ﻭ ﺭﺗ ﻪ ﻭ ﻣ ﹾﻔ ﺮ ﺩ ﻭ ﺣ
ﺼﻠﻴ ﹸﺔ
ﺤﻤﻴ ﹺﻢ ﻭ ﺗ ﻚ ﺑﻠﻴ ﹰﺔ ﻧﺰﻭ ﹸﻝ ﺍﹾﻟ ﺴﺆﺍ ﹺﻝ ﻭ ﻋﹾﺜ ﺮ ﺓ ﺍﻟﺎ ﻣﺘﺤﺎ ﻥ ﻭ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣﺎ ﻫﻨﺎﻟ ﺠﻴﹰﺎ ﻟﺒ ﻬﺘ ﺔ ﺍﻟ ﺣ ﹾﻔ ﺮﺗ ﻪ ﻧ ﹺ
ﺕ ﺍﻟ ﺰﻓ ﹺﲑ ﻟﹶﺎ ﹶﻓﺘ ﺮ ﹲﺓ ﻣ ﹺﺮ ﳛ ﹲﺔ ﻭ ﻟﹶﺎ ﺩ ﻋ ﹲﺔ ﻣ ﹺﺰ ﳛ ﹲﺔ ﻭ ﻟﹶﺎ ﹸﻗ ﻮﹲﺓ ﺣﺎ ﹺﺟ ﺰ ﹲﺓ ﻭ ﻟﹶﺎ ﺴ ﻌ ﹺﲑ ﻭ ﺳ ﻮﺭﺍ ﺕ ﺍﻟ ﺠﺤﻴ ﹺﻢ ﻭ ﹶﻓ ﻮﺭﺍ ﺍﹾﻟ
ﻣ ﻮﺗ ﹲﺔ ﻧﺎ ﹺﺟ ﺰ ﹲﺓ
| 82ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹺﺇﻧﺎ ﺑﹺﺎﻟﱠﻠ ﻪ ﻋﺎﺋﺬﹸﻭ ﹶﻥ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹶﺃﻳ ﻦ ﺍﱠﻟﺬﻳ ﻦ ﺏ ﺍﻟﺴﺎﻋﺎ ﺕ ﻭ ﻋﺬﹶﺍ ﹺ ﺴﱢﻠﻴ ﹲﺔ ﺑﻴ ﻦ ﹶﺃ ﹾﻃﻮﺍ ﹺﺭ ﺍﹾﻟ ﻤ ﻮﺗﺎ ﻭ ﻟﹶﺎ ﺳﻨ ﹲﺔ ﻣ
ﻋ ﻤﺮﻭﺍ ﹶﻓﻨ ﻌﻤﻮﺍ ﻭ ﻋﱢﻠﻤﻮﺍ ﹶﻓ ﹶﻔ ﹺﻬﻤﻮﺍ ﻭ ﹸﺃﻧ ﻈﺮﻭﺍ ﹶﻓﹶﻠ ﻬﻮﺍ ﻭ ﺳﱢﻠﻤﻮﺍ ﹶﻓﻨﺴﻮﺍ ﹸﺃ ﻣ ﹺﻬﻠﹸﻮﺍ ﹶﻃﻮﹺﻳﻠﹰﺎ ﻭ ﻣﹺﻨﺤﻮﺍ ﺟﻤﻴﻠﹰﺎ ﻭ
ﺨ ﹶﻄ ﹶﺔ ﺃﹸﻭﻟﻲ ﺍﹾﻟﹶﺄﺑﺼﺎ ﹺﺭ ﻭ ﺴ ﺏ ﺍﹾﻟ ﻤ ﺏ ﺍﹾﻟ ﻤ ﻮ ﺭ ﹶﻃ ﹶﺔ ﻭ ﺍﹾﻟ ﻌﻴﻮ
ﺣ ﱢﺬﺭﻭﺍ ﹶﺃﻟﻴﻤﹰﺎ ﻭ ﻭ ﻋﺪﻭﺍ ﺟﺴِﻴﻤﹰﺎ ﺍ ﺣ ﹶﺬﺭﻭﺍ ﺍﻟ ﱡﺬﻧﻮ
ﺹ ﹶﺃ ﻭ ﻣﻌﺎ ﺫ ﹶﺃ ﻭ ﻣﻠﹶﺎ ﺫ ﹶﺃ ﻭ ﻓﺮﺍ ﹴﺭ ﹶﺃ ﻭ ﻣﺤﺎ ﹴﺭ ﹶﺃ ﻡ ﻟﹶﺎ
ﺹ ﹶﺃ ﻭ ﺧﻠﹶﺎ ﹴ ﻉ ﻫ ﹾﻞ ﻣ ﻦ ﻣﻨﺎ ﹴ ﻉ ﻭ ﺍﹾﻟﻌﺎﻓﻴ ﺔ ﻭ ﺍﹾﻟ ﻤﺘﺎ ﹺ ﺍﹾﻟﹶﺄ ﺳﻤﺎ ﹺ
ﺕ ﺍﻟ ﱡﻄ ﻮ ﹺﻝ ﻭ ﺽ ﺫﹶﺍ ﻆ ﹶﺃ ﺣ ﺪ ﹸﻛ ﻢ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺼ ﺮﻓﹸﻮﻥﹶ ﹶﺃ ﻡ ﹺﺑﻤﺎ ﺫﹶﺍ ﺗ ﻐﺘﺮﻭ ﹶﻥ ﻭ ﹺﺇﻧﻤﺎ ﺣ ﱡ ﹶﻓﹶﺄﻧﻰ ﺗ ﺆﹶﻓﻜﹸﻮ ﹶﻥ ﹶﺃ ﻡ ﹶﺃﻳ ﻦ ﺗ
ﺡ ﻣ ﺮ ﺳ ﹲﻞ ﻓﻲ ﹶﻓﻴﻨ ﺔ ﻕ ﻣ ﻬ ﻤ ﹲﻞ ﻭ ﺍﻟﺮﻭ ﺨﻨﺎ
ﺽ ﻗﻴ ﺪ ﹶﻗﺪ ﻩ ﻣﺘ ﻌﻔﱢﺮﹰﺍ ﻋﻠﹶﻰ ﺧ ﺪ ﻩ ﺍﻟﹾﺂ ﹶﻥ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﹾﻟ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺸﻴ ﺔ ﻭ ﹺﺇﻧﻈﹶﺎ ﹺﺭ ﺍﻟﺘ ﻮﺑ ﺔ ﻭ ﻒ ﺍﹾﻟ ﻤ ﺍﹾﻟﹺﺈ ﺭﺷﺎ ﺩ ﻭ ﺭﺍ ﺣ ﺔ ﺍﹾﻟﹶﺄ ﺟﺴﺎ ﺩ ﻭ ﺑﺎ ﺣ ﺔ ﺍﻟﺎ ﺣﺘﺸﺎ ﺩ ﻭ ﻣ ﻬ ﹺﻞ ﺍﹾﻟﺒ ﻘﻴ ﺔ ﻭ ﹸﺃﻧ
ﺐ ﺍﹾﻟ ﻤﻨﺘ ﹶﻈ ﹺﺮ ﻭ
ﻕ ﻭ ﹶﻗﺒ ﹶﻞ ﹸﻗﺪﻭ ﹺﻡ ﺍﹾﻟﻐﺎﺋ ﹺ ﻉ ﻭ ﺍﻟ ﺰﻫﻮ ﹺ ﻚ ﻭ ﺍﹾﻟ ﻤﻀﻴ ﹺﻖ ﻭ ﺍﻟ ﺮ ﻭ ﹺ ﻀﻨ ﺤ ﻮﺑﺔ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺡ ﺍﹾﻟ ﺍﻧ ﻔﺴﺎ ﹺ
ﹺﺇ ﺧ ﹶﺬ ﺓ ﺍﹾﻟ ﻌﺰﹺﻳ ﹺﺰ ﺍﹾﻟ ﻤ ﹾﻘﺘ ﺪ ﹺﺭ .
ﳌﺎ ﺧﻄﺐ ﺬﻩ ﺍﳋﻄﺒﺔ ﺍﻗﺸﻌﺮﺕ ﳍﺎ ﺍﳉﻠﻮﺩ ﻭ ﺑﻜﺖ ﺍﻟﻌﻴﻮﻥ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﰲ ﺍﳋﱪ ﺃﻧﻪ
ﺭﺟﻔﺖ ﺍﻟﻘﻠﻮﺏ ،ﻭ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺴﻤﻲ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﺍﻟﻐﺮﺍﺀ .
| 83ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻮﺍ ﻃ ﹺﻊ ﻭ ﺍ ﺯ ﺩ ﹺﺟﺮﻭﺍ ﺑﹺﺎﻟﻨ ﹸﺬ ﹺﺭ ﻭ ﻣﻨﻬﺎ ﻓﹶﺎﺗ ﻌﻈﹸﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺑﹺﺎﹾﻟ ﻌﺒ ﹺﺮ ﺍﻟﻨﻮﺍﻓ ﹺﻊ ﻭ ﺍ ﻋﺘﹺﺒﺮﻭﺍ ﺑﹺﺎﻟﹾﺂ ﹺ
ﻱ ﺍﻟ
ﺖ ﻣﻨ ﹸﻜ ﻢ ﻋﻠﹶﺎﺋ ﻖ
ﺐ ﺍﹾﻟ ﻤﹺﻨﻴ ﺔ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ
ﻆ ﹶﻓ ﹶﻜﹶﺄ ﹾﻥ ﹶﻗ ﺪ ﻋﻠ ﹶﻘﺘ ﹸﻜ ﻢ ﻣﺨﺎﻟ ﺍﹾﻟﺒﻮﺍﻟ ﹺﻎ ﻭ ﺍﻧﺘ ﻔﻌﻮﺍ ﺑﹺﺎﻟ ﱢﺬ ﹾﻛ ﹺﺮ ﻭ ﺍﹾﻟ ﻤﻮﺍ ﻋ
ﺲ ﻣﻌﻬﺎ ﺳﺎﺋ ﻖ ﻭ ﻑ ﹸﻛ ﱡﻞ ﻧ ﹾﻔ ﹴ ﺴﻴﺎﹶﻗ ﹸﺔ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹺﻮ ﺭ ﺩ ﺍﹾﻟ ﻤ ﻮﺭﻭ ﺩ ﺕ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﺍﻟ ﺍﹾﻟﹸﺄ ﻣﹺﻨﻴ ﺔ ﻭ ﺩ ﻫ ﻤﺘ ﹸﻜ ﻢ ﻣ ﹾﻔ ﻈﻌﺎ
ﺸ ﻬ ﺪ ﻋﹶﻠﻴﻬﺎ ﹺﺑ ﻌ ﻤﻠﻬﺎ .
ﺸ ﹺﺮﻫﺎ ﻭ ﺷﺎ ﻫ ﺪ ﻳ ﺷﻬﹺﻴ ﺪ ﺳﺎﺋ ﻖ ﻳﺴﻮﹸﻗﻬﺎ ﹺﺇﻟﹶﻰ ﻣﺤ
ﻭ ﻣﻨﻬﺎ ﻓﻲ ﺻﻔﺔ ﺍﻟﺠﻨﺔ
ﺕ ﻟﹶﺎ ﻳﻨ ﹶﻘ ﻄ ﻊ ﻧﻌﻴ ﻤﻬﺎ ﻭ ﻟﹶﺎ ﻳ ﹾﻈ ﻌ ﻦ ﻣﻘﻴ ﻤﻬﺎ ﻭ ﻟﹶﺎ ﻳ ﻬ ﺮ ﻡ
ﺕ ﻭ ﻣﻨﺎ ﹺﺯ ﹸﻝ ﻣﺘﻔﹶﺎ ﹺﻭﺗﺎ
ﺿﻠﹶﺎ ﺕ ﻣﺘﻔﹶﺎ
ﺩ ﺭﺟﺎ
ﺱ ﺳﺎ ﻛﻨﻬﺎ .ﺧﺎﻟ ﺪﻫﺎ ﻭ ﻟﹶﺎ ﻳﺒﹶﺄ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﺑﻴﺎﻥ ﺻﻔﺎﺕ ﺍﻟﺤﻖ ﺟﻞ ﺟﻼﻟﻪ ،ﺛﻢ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺘﻘﻮﻯ ﻭ ﺍﻟﻤﺸﻮﺭﺓ
ﻀﻤﺎﺋ ﺮ ﹶﻟ ﻪ ﺍﹾﻟﹺﺈﺣﺎ ﹶﻃ ﹸﺔ ﹺﺑ ﹸﻜ ﱢﻞ ﺷ ﻲ ٍﺀ ﻭ ﺍﹾﻟ ﻐﹶﻠﺒ ﹸﺔ ﻟ ﹸﻜ ﱢﻞ ﺷ ﻲ ٍﺀ ﻭ ﺍﹾﻟ ﹸﻘ ﻮ ﹸﺓ ﻋﻠﹶﻰ
ﺴﺮﺍﺋ ﺮ ﻭ ﺧﺒ ﺮ ﺍﻟ
ﹶﻗ ﺪ ﻋﻠ ﻢ ﺍﻟ
ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﻕ ﹶﺃ ﺟﻠ ﻪ ﻭ ﻓﻲ ﹶﻓﺮﺍ ﻏ ﻪ ﹶﻗﺒ ﹶﻞ ﹶﺃﻭﺍ ﻥ ﺷ ﻐﻠ ﻪ ﻭ ﻓﻲ ﹶﻓ ﹾﻠﻴ ﻌ ﻤ ﹺﻞ ﺍﹾﻟﻌﺎ ﻣ ﹸﻞ ﻣﻨ ﹸﻜ ﻢ ﻓﻲ ﹶﺃﻳﺎ ﹺﻡ ﻣ ﻬﻠ ﻪ ﹶﻗﺒ ﹶﻞ ﹺﺇ ﺭﻫﺎ ﹺ
ﺴ ﻪ ﻭ ﹶﻗ ﺪ ﻣ ﻪ ﻭ ﹾﻟﻴﺘ ﺰ ﻭ ﺩ ﻣ ﻦ ﺩﺍ ﹺﺭ ﹶﻇ ﻌﹺﻨ ﻪ ﻟ ﺪﺍ ﹺﺭ ﹺﺇﹶﻗﺎ ﻣﺘ ﻪ ﻓﹶﺎﻟﱠﻠ ﻪ
ﺴ ﻪ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﺆ ﺧ ﹶﺬ ﹺﺑ ﹶﻜ ﹶﻈ ﻤ ﻪ ﻭ ﹾﻟﻴ ﻤ ﻬ ﺪ ﻟﻨ ﹾﻔ ِ
ﻣﺘﻨ ﱠﻔ ِ
ﺍﻟﱠﻠ ﻪ
| 85ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨﹸﻠ ﹾﻘ ﹸﻜ ﻢﺤ ﹶﻔ ﹶﻈ ﹸﻜ ﻢ ﻣ ﻦ ﻛﺘﺎﹺﺑ ﻪ ﻭ ﺍ ﺳﺘ ﻮ ﺩ ﻋ ﹸﻜ ﻢ ﻣ ﻦ ﺣﻘﹸﻮﻗ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺱ ﻓﻴﻤﺎ ﺍ ﺳﺘ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻋﺒﺜﹰﺎ ﻭ ﹶﻟ ﻢ ﻳﺘ ﺮ ﹾﻛ ﹸﻜ ﻢ ﺳﺪﻯ ﻭ ﹶﻟ ﻢ ﻳ ﺪ ﻋ ﹸﻜ ﻢ ﻓﻲ ﺟﻬﺎﹶﻟ ﺔ ﻭ ﻟﹶﺎ ﻋﻤﻰ ﹶﻗ ﺪ ﺳﻤﻰ ﺁﺛﹶﺎ ﺭ ﹸﻛ ﻢ ﻭ ﻋﻠ ﻢ ﹶﺃ ﻋﻤﺎﹶﻟ ﹸﻜ ﻢ
ﺏ ﺗﺒﻴﺎﻧﹰﺎ ﻟ ﹸﻜ ﱢﻞ ﺷ ﻲ ٍﺀ ﻭ ﻋ ﻤ ﺮ ﻓﻴ ﹸﻜ ﻢ ﻧﹺﺒﻴ ﻪ ﹶﺃ ﺯﻣﺎﻧﹰﺎ ﺣﺘﻰ ﹶﺃ ﹾﻛ ﻤ ﹶﻞ ﺐ ﺁﺟﺎﹶﻟ ﹸﻜ ﻢ ﻭ ﺃﹶﻧ ﺰ ﹶﻝ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﻜﺘﺎ ﻭ ﹶﻛﺘ
ﺴ ﻪ ﻭ ﹶﺃﻧﻬﻰ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﻟﺴﺎﹺﻧ ﻪ ﻣﺤﺎﺑ ﻪ ﻣ ﻦ ﺿ ﻲ ﻟﻨ ﹾﻔ ِ ﹶﻟ ﻪ ﻭ ﹶﻟ ﹸﻜ ﻢ ﻓﻴﻤﺎ ﹶﺃﻧ ﺰ ﹶﻝ ﻣ ﻦ ﻛﺘﺎﹺﺑ ﻪ ﺩﻳﻨ ﻪ ﺍﱠﻟﺬﻱ ﺭ
ﺠ ﹶﺔ ﻭ ﹶﻗ ﺪ ﻡ ﺤﺨ ﹶﺬ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹺﻝ ﻭ ﻣﻜﹶﺎ ﹺﺭ ﻫ ﻪ ﻭ ﻧﻮﺍ ﻫﻴ ﻪ ﻭ ﹶﺃﻭﺍ ﻣ ﺮ ﻩ ﻭ ﹶﺃﹾﻟﻘﹶﻰ ﹺﺇﻟﹶﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﻤ ﻌ ﺬ ﺭ ﹶﺓ ﻭ ﺍﺗ
ﺻﹺﺒﺮﻭﺍ ﹶﻟﻬﺎ ﺏ ﺷﺪﻳ ﺪ ﻓﹶﺎ ﺳﺘ ﺪ ﹺﺭﻛﹸﻮﺍ ﺑ ﻘﻴ ﹶﺔ ﹶﺃﻳﺎ ﻣ ﹸﻜ ﻢ ﻭ ﺍ ﻱ ﻋﺬﺍ ﹴ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﺑﹺﺎﹾﻟ ﻮﻋﻴ ﺪ ﻭ ﹶﺃﻧ ﹶﺬ ﺭ ﹸﻛ ﻢ ﺑﻴ ﻦ ﻳ ﺪ
ﺴ ﹸﻜ ﻢ ﹶﻓﹺﺈﻧﻬﺎ ﹶﻗﻠﻴ ﹲﻞ ﻓﻲ ﹶﻛﺜ ﹺﲑ ﺍﹾﻟﹶﺄﻳﺎ ﹺﻡ ﺍﱠﻟﺘﻲ ﺗﻜﹸﻮ ﹸﻥ ﻣﻨ ﹸﻜ ﻢ ﻓﻴﻬﺎ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﹸﺔ ﻭ ﺍﻟﺘﺸﺎ ﹸﻏ ﹸﻞ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﻭ ﻟﹶﺎ ﹶﺃﻧ ﹸﻔ
ﺠ ﻢ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟﹺﺈ ﺩﻫﺎ ﹸﻥ ﺐ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﺔ ﻭ ﻟﹶﺎ ﺗﺪﺍ ﻫﻨﻮﺍ ﹶﻓﻴ ﻬ ﺺ ﻣﺬﹶﺍ ﻫ ﺐ ﹺﺑ ﹸﻜ ﻢ ﺍﻟ ﺮ ﺧ ﺴ ﹸﻜ ﻢ ﹶﻓﺘ ﹾﺬ ﻫ ﺗ ﺮ ﺧﺼﻮﺍ ﻟﹶﺄﻧ ﹸﻔ ِ
ﺴ ﻪ ﹶﺃ ﻋﺼﺎ ﻫ ﻢ ﻟ ﺮﺑ ﻪﺸ ﻬ ﻢ ﻟﻨ ﹾﻔ ِ
ﺴ ﻪ ﹶﺃ ﹾﻃ ﻮ ﻋ ﻬ ﻢ ﻟ ﺮﺑ ﻪ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﹶﻏ
ﺱ ﻟﻨ ﹾﻔ ِﺼ ﺢ ﺍﻟﻨﺎ ﹺ ﺼﻴ ﺔ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺇ ﱠﻥ ﹶﺃﻧ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻌ
ﺸ ﻘ ﻲ ﻣ ﹺﻦ ﻆ ﹺﺑ ﻐﻴ ﹺﺮ ﻩ ﻭ ﺍﻟ ﺴﻌﻴ ﺪ ﻣ ﻦ ﻭ ﻋ ﹶ ﻁ ﻣ ﻦ ﺳﻠ ﻢ ﹶﻟ ﻪ ﺩﻳﻨ ﻪ ﻭ ﺍﻟ ﺴ ﻪ ﻭ ﺍﹾﻟ ﻤ ﻐﺒﻮ ﹸﻭ ﺍﹾﻟ ﻤ ﻐﺒﻮ ﹸﻥ ﻣ ﻦ ﹶﻏﺒ ﻦ ﻧ ﹾﻔ
ﺴ ﹶﺔ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﻬﻮﻯ ﻣﻨﺴﺎ ﹲﺓ ﻟ ﹾﻠﹺﺈﳝﺎ ﻥ ﻭ ﺴ ﲑ ﺍﻟ ﺮﻳﺎ ِﺀ ﺷﺮ ﻙ ﻭ ﻣﺠﺎﹶﻟ ﻉ ﻟ ﻬﻮﺍ ﻩ ﻭ ﹸﻏﺮﻭ ﹺﺭ ﻩ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﻳ ِ ﺨ ﺪ ﺍﻧ
ﻕ ﻋﻠﹶﻰ ﺷﻔﹶﺎ ﻣﻨﺠﺎ ﺓ ﻭ ﹶﻛﺮﺍ ﻣ ﺔ ﻭ ﺐ ﻟ ﹾﻠﹺﺈﳝﺎ ﻥ ﺍﻟﺼﺎ ﺩ ﺏ ﹶﻓﹺﺈﻧ ﻪ ﻣﺠﺎﹺﻧ ﺸﻴﻄﹶﺎ ﻥ ﺟﺎﹺﻧﺒﻮﺍ ﺍﹾﻟ ﹶﻜ ﺬ ﻀ ﺮ ﹲﺓ ﻟﻠ ﺤ ﻣ
ﻑ ﻣ ﻬﻮﺍ ﺓ ﻭ ﻣﻬﺎﻧ ﺔ ﻭ ﻟﹶﺎ ﺏ ﻋﻠﹶﻰ ﺷ ﺮ ﺍﻟﹾﻜﹶﺎ ﺫ
| 86ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻭ ﻟﹶﺎ ﺗﺒﺎ ﹶﻏﻀﻮﺍ ﹶﻓﹺﺈﻧﻬﺎ ﺍﹾﻟﺤﺎﻟ ﹶﻘ ﹸﺔ ﻭ ﺴ ﺪ ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﺍﹾﻟﹺﺈﳝﺎ ﹶﻥ ﹶﻛﻤﺎ ﺗ ﹾﺄ ﹸﻛ ﹸﻞ ﺍﻟﻨﺎ ﺭ ﺍﹾﻟﺤ ﹶﻄ ﺤﺗﺤﺎ ﺳﺪﻭﺍ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ
ﺴﻬﹺﻲ ﺍﹾﻟ ﻌ ﹾﻘ ﹶﻞ ﻭ ﻳﻨﺴِﻲ ﺍﻟ ﱢﺬ ﹾﻛ ﺮ ﹶﻓﹶﺄ ﹾﻛ ﺬﺑﻮﺍ ﺍﹾﻟﹶﺄ ﻣ ﹶﻞ ﹶﻓﹺﺈﻧ ﻪ ﹸﻏﺮﻭ ﺭ ﻭ ﺻﺎ ﺣﺒ ﻪ ﻣ ﻐ ﺮﻭ ﺭ .
ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﺍﹾﻟﹶﺄ ﻣ ﹶﻞ ﻳ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ،ﻭ ﻫﻲ ﻓﻲ ﺑﻴﺎﻥ ﺻﻔﺎﺕ ﺍﻟﻤﺘﻘﻴﻦ ،ﻭ
ﺻﻔﺎﺕ ﺍﻟﻔﺴﺎﻕ ،ﻭ ﺍﻟﺘﻨﺒﻴﻪ ﺇﻟﻰ ﻣﻜﺎﻥ ﺍﻟﻌﺘﺮﺓ ﺍﻟﻄﻴﺒﺔ ،ﻭ ﺍﻟﻈﻦ ﺍﻟﺨﺎﻃﺊ ﻟﺒﻌﺾ
ﺍﻟﻨﺎﺱ
ﺤ ﺰ ﹶﻥ ﻭ ﺸ ﻌ ﺮ ﺍﹾﻟ
ﺴ ﻪ ﻓﹶﺎ ﺳﺘ ﺐ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺇﹶﻟﻴ ﻪ ﻋﺒﺪﹰﺍ ﹶﺃﻋﺎﻧ ﻪ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺇﻥﱠ ﻣ ﻦ ﹶﺃ ﺣ
ﺴ ﻪﺏ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺡ ﺍﹾﻟ ﻬﺪﻯ ﻓﻲ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭ ﹶﺃ ﻋ ﺪ ﺍﹾﻟ ﻘﺮﻯ ﻟﻴ ﻮ ﻣ ﻪ ﺍﻟﻨﺎ ﹺﺯ ﹺﻝ ﹺﺑ ﻪ ﹶﻓ ﹶﻘ ﺮ ﺼﺒﺎ ﻑ ﹶﻓ ﺰ ﻫ ﺮ ﻣ
ﺨ ﻮ ﺐ ﺍﹾﻟ
ﺠ ﹾﻠﺒ ﺗ
ﺖ ﹶﻟ ﻪ ﻣ ﻮﺍ ﹺﺭ ﺩ ﻩ
ﺕ ﺳ ﻬﹶﻠ ﺏ ﹸﻓﺮﺍ ﺼ ﺮ ﻭ ﹶﺫ ﹶﻛ ﺮ ﻓﹶﺎ ﺳﺘ ﹾﻜﹶﺜ ﺮ ﻭ ﺍ ﺭﺗﻮﻯ ﻣ ﻦ ﻋ ﹾﺬ ﹴ ﺸﺪﻳ ﺪ ﻧ ﹶﻈ ﺮ ﹶﻓﹶﺄﺑ
ﺍﹾﻟﺒﻌﻴ ﺪ ﻭ ﻫ ﻮ ﹶﻥ ﺍﻟ
ﺨﻠﱠﻰ ﻣ ﻦ ﺍﹾﻟ ﻬﻤﻮ ﹺﻡ ﹺﺇﻟﱠﺎ ﻫ ﻤﹰﺎ ﻭﺍﺣﺪﹰﺍ ﺸ ﻬﻮﺍﺕ ﻭ ﺗ ﻚ ﺳﺒﹺﻴﻠﹰﺎ ﺟﺪﺩﹰﺍ ﹶﻗ ﺪ ﺧﹶﻠ ﻊ ﺳﺮﺍﺑﹺﻴ ﹶﻞ ﺍﻟ ﺏ ﻧ ﻬﻠﹰﺎ ﻭ ﺳﹶﻠ ﺸ ﹺﺮ ﹶﻓ
ﺏ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﺻ ﹶﻔ ﺔ ﺍﹾﻟ ﻌﻤﻰ ﻭ ﻣﺸﺎ ﺭ ﹶﻛ ﺔ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﻬﻮﻯ ﻭ ﺻﺎ ﺭ ﻣ ﻦ ﻣﻔﹶﺎﺗﻴ ﹺﺢ ﹶﺃﺑﻮﺍ ﹺ ﺝ ﻣ ﻦ ﺨ ﺮ ﺍﻧ ﹶﻔ ﺮ ﺩ ﹺﺑ ﻪ ﹶﻓ
ﻚﺴ ﻑ ﻣﻨﺎ ﺭ ﻩ ﻭ ﹶﻗ ﹶﻄ ﻊ ﻏﻤﺎ ﺭ ﻩ ﻭ ﺍ ﺳﺘ ﻤ ﻚ ﺳﺒﹺﻴﹶﻠ ﻪ ﻭ ﻋ ﺮ ﺼ ﺮ ﹶﻃﺮﹺﻳ ﹶﻘ ﻪ ﻭ ﺳﹶﻠ ﺏ ﺍﻟ ﺮﺩﻯ ﹶﻗ ﺪ ﹶﺃﺑ ﻣﻐﺎﻟﻴ ﹺﻖ ﹶﺃﺑﻮﺍ ﹺ
ﺴ ﻪﺐ ﻧ ﹾﻔ ﺼ ﺲ ﹶﻗ ﺪ ﻧ ﺸ ﻤ ﹺ ﺿ ﻮ ِﺀ ﺍﻟ ﲔ ﻋﻠﹶﻰ ﻣﹾﺜ ﹺﻞ ﺤﺒﺎ ﹺﻝ ﹺﺑﹶﺄ ﻣﺘﹺﻨﻬﺎ ﹶﻓ ﻬ ﻮ ﻣ ﻦ ﺍﹾﻟﻴ ﻘ ﹺ
ﻣ ﻦ ﺍﹾﻟ ﻌﺮﻯ ﹺﺑﹶﺄ ﻭﺛﹶ ﻘﻬﺎ ﻭ ﻣ ﻦ ﺍﹾﻟ
ﺡﺼﺒﺎ ﺻﻠ ﻪ ﻣ ﻉ ﹺﺇﻟﹶﻰ ﹶﺃ ﺼﹺﻴ ﹺﲑ ﹸﻛ ﱢﻞ ﹶﻓ ﺮ ﹴ ﺻﺪﺍ ﹺﺭ ﹸﻛ ﱢﻞ ﻭﺍ ﹺﺭ ﺩ ﻋﹶﻠﻴﻪ ﻭ ﺗ ﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻓﻲ ﹶﺃ ﺭﹶﻓ ﹺﻊ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻣ ﻦ ﹺﺇ
ﻑ
ﺕ ﹶﻛﺸﺎ ﹸﻇﹸﻠﻤﺎ
| 87ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺺﺴﹶﻠ ﻢ ﹶﻗ ﺪ ﹶﺃ ﺧﹶﻠ ﺖ ﹶﻓﻴ ﺴ ﹸﻜ ﺕ ﻳﻘﹸﻮ ﹸﻝ ﹶﻓﻴ ﹾﻔ ﹺﻬ ﻢ ﻭ ﻳ ﺕ ﺩﻟﻴ ﹸﻞ ﹶﻓﹶﻠﻮﺍ ﻀﻠﹶﺎ ﻉ ﻣ ﻌ ﺕ ﺩﻓﱠﺎ ﺡ ﻣﺒ ﻬﻤﺎ ﺕ ﻣ ﹾﻔﺘﺎ ﺸﻮﺍ ﻋ
ﺴ ﻪ ﺍﹾﻟ ﻌ ﺪ ﹶﻝ ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﹶﻝ ﻋ ﺪﻟ ﻪ ﻧ ﹾﻔ ﻲ
ﺿ ﻪ ﹶﻗ ﺪ ﹶﺃﹾﻟ ﺰ ﻡ ﻧ ﹾﻔ ﺼﻪ ﹶﻓ ﻬ ﻮ ﻣ ﻦ ﻣﻌﺎ ﺩ ﻥ ﺩﻳﹺﻨ ﻪ ﻭ ﹶﺃ ﻭﺗﺎ ﺩ ﹶﺃ ﺭ ﺨﹶﻠ ﻟﱠﻠ ﻪ ﻓﹶﺎ ﺳﺘ
ﺼ ﺪﻫﺎ ﹶﻗ ﺪ ﺨﻴ ﹺﺮ ﻏﹶﺎﻳ ﹰﺔ ﹺﺇﻟﱠﺎ ﹶﺃ ﻣﻬﺎ ﻭ ﹶﻟﺎ ﻣ ﻈﻨ ﹰﺔ ﹺﺇﻟﱠﺎ ﹶﻗ ﻉ ﻟ ﹾﻠ
ﺤ ﻖ ﻭ ﻳ ﻌ ﻤ ﹸﻞ ﹺﺑﻪ ﻟﹶﺎ ﻳ ﺪ ﻒ ﺍﹾﻟ ﺼ ﺴ ﻪ ﻳ ﺍﻟﹾ ﻬﻮﻯ ﻋ ﻦ ﻧ ﹾﻔ ِ
ﺚ ﻛﹶﺎ ﹶﻥ ﻣﻨ ﹺﺰﹸﻟ ﻪ . ﺚ ﺣ ﱠﻞ ﹶﺛ ﹶﻘﹸﻠ ﻪ ﻭ ﻳﻨ ﹺﺰ ﹸﻝ ﺣﻴ ﹸ ﺤ ﱡﻞ ﺣﻴ ﹸ ﺏ ﻣ ﻦ ﹺﺯﻣﺎ ﻣ ﻪ ﹶﻓ ﻬ ﻮ ﻗﹶﺎﺋ ﺪ ﻩ ﻭ ﹺﺇﻣﺎ ﻣ ﻪ ﻳ ﹶﺃ ﻣ ﹶﻜ ﻦ ﺍﹾﻟ ﻜﺘﺎ
ﺻﻔﺎﺕ ﺍﻟﻔﺴﺎﻕ
ﺿﻠﱠﺎ ﹴﻝ ﻭ ﺲ ﺟﻬﺎﺋ ﹶﻞ ﻣ ﻦ ﺟﻬﺎ ﹴﻝ ﻭ ﹶﺃﺿﺎﻟﻴ ﹶﻞ ﻣ ﻦ ﺲ ﹺﺑ ﻪ ﻓﹶﺎ ﹾﻗﺘﺒ
ﺴﻤﻰ ﻋﺎﻟﻤﹰﺎ ﻭ ﹶﻟﻴ ﻭ ﺁ ﺧ ﺮ ﹶﻗ ﺪ ﺗ
ﺤ ﻖﻒ ﺍﹾﻟ
ﺏ ﻋﻠﹶﻰ ﺁﺭﺍﺋ ﻪ ﻭ ﻋ ﹶﻄ ﺱ ﹶﺃ ﺷﺮﺍﻛﹰﺎ ﻣ ﻦ ﺣﺒﺎﺋ ﹺﻞ ﹸﻏﺮﻭ ﹴﺭ ﻭ ﹶﻗ ﻮ ﹺﻝ ﺯﻭ ﹴﺭ ﹶﻗ ﺪ ﺣ ﻤ ﹶﻞ ﺍﹾﻟ ﻜﺘﺎ ﺐ ﻟﻠﻨﺎ ﹺﺼ ﻧ
ﺕ ﻭ ﻓﻴﻬﺎ ﺸﺒﻬﺎ
ﻒ ﻋﻨ ﺪ ﺍﻟ ﺠﺮﺍﺋ ﹺﻢ ﻳﻘﹸﻮ ﹸﻝ ﹶﺃﻗ ﺱ ﻣ ﻦ ﺍﹾﻟ ﻌﻈﹶﺎﺋ ﹺﻢ ﻭ ﻳ ﻬ ﻮ ﹸﻥ ﹶﻛﹺﺒ ﲑ ﺍﹾﻟ ﻋﻠﹶﻰ ﹶﺃ ﻫﻮﺍﺋ ﻪ ﻳ ﺆ ﻣ ﻦ ﺍﻟﻨﺎ
ﺐ ﺣﻴﻮﺍ ﻥ ﹶﻟﺎﺐ ﹶﻗ ﹾﻠ
ﺠ ﻊ ﻓﹶﺎﻟﺼﻮ ﺭ ﹸﺓ ﺻﻮ ﺭ ﹸﺓ ﹺﺇﻧﺴﺎ ﻥ ﻭ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﺿ ﹶﻄ ﻉ ﻭ ﺑﻴﻨﻬﺎ ﺍ ﻭﹶﻗ ﻊ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﹶﺃ ﻋﺘ ﹺﺰ ﹸﻝ ﺍﹾﻟﹺﺒ ﺪ
ﺖ ﺍﹾﻟﹶﺄ ﺣﻴﺎ ِﺀ .
ﻚ ﻣﻴ ﺼ ﺪ ﻋﻨ ﻪ ﻭ ﹶﺫﻟ ﺏ ﺍﹾﻟ ﻌﻤﻰ ﹶﻓﻴ ﺏ ﺍﹾﻟ ﻬﺪﻯ ﹶﻓﻴﺘﹺﺒ ﻌ ﻪ ﻭ ﻟﹶﺎ ﺑﺎ ﻑ ﺑﺎ ﻳ ﻌ ﹺﺮ
ﻋﺘﺮﺓ ﺍﻟﻨﺒﻲ
ﺤ ﹲﺔ ﻭ ﺍﹾﻟ ﻤﻨﺎ ﺭ ﻣﻨﺼﻮﺑ ﹲﺔ ﹶﻓﹶﺄﻳ ﻦ
ﺿﺕ ﻭﺍ
ﹶﻓﹶﺄﻳ ﻦ ﺗ ﹾﺬ ﻫﺒﻮ ﹶﻥ ﻭ ﹶﺃﻧﻰ ﺗ ﺆﹶﻓﻜﹸﻮ ﹶﻥ ﻭ ﺍﹾﻟﹶﺄ ﻋﻠﹶﺎ ﻡ ﻗﹶﺎﺋ ﻤ ﹲﺔ ﻭ ﺍﻟﹾﺂﻳﺎ
ﻒ ﺗ ﻌ ﻤﻬﻮ ﹶﻥ
ﻳﺘﺎ ﻩ ﹺﺑ ﹸﻜ ﻢ ﻭ ﹶﻛﻴ
| 88ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹺﻦﻕ ﹶﻓﹶﺄﻧ ﹺﺰﻟﹸﻮ ﻫ ﻢ ﹺﺑﹶﺄ ﺣ ﺼ ﺪ ﹺ ﺴﻨ ﹸﺔ ﺍﻟ ﺤ ﻖ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﹶﺃﹾﻟ ِ ﻭ ﺑﻴﻨ ﹸﻜ ﻢ ﻋﺘ ﺮ ﹸﺓ ﻧﹺﺒﻴ ﹸﻜ ﻢ ﻭ ﻫ ﻢ ﹶﺃ ﹺﺯ ﻣ ﹸﺔ ﺍﹾﻟ
ﲔ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺱ ﺧﺬﹸﻭﻫﺎ ﻋ ﻦ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻭ ﹺﺭﺩﻭ ﻫ ﻢ ﻭﺭﻭ ﺩ ﺍﹾﻟﻬﹺﻴ ﹺﻢ ﺍﹾﻟ ﻌﻄﹶﺎﺵﹺ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺲ ﹺﺑﺒﺎ ﹴﻝ ﹶﻓﻠﹶﺎ ﺗﻘﹸﻮﻟﹸﻮﺍ ﹺﺑﻤﺎ ﻟﹶﺎ ﺗ ﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﺖ ﻭ ﻳﺒﻠﹶﻰ ﻣ ﻦ ﺑﻠ ﻲ ﻣﻨﺎ ﻭ ﹶﻟﻴ ﺲ ﹺﺑ ﻤﻴ ﺕ ﻣﻨﺎ ﻭ ﹶﻟﻴ ﺕ ﻣ ﻦ ﻣﺎ ﹺﺇﻧ ﻪ ﻳﻤﻮ
ﺠ ﹶﺔ ﹶﻟ ﹸﻜ ﻢ ﻋﹶﻠﻴ ﻪ ﻭ ﻫ ﻮ ﹶﺃﻧﺎ ﹶﺃ ﹶﻟ ﻢ ﹶﺃ ﻋ ﻤ ﹾﻞ ﻓﻴ ﹸﻜ ﻢ ﺑﹺﺎﻟﱠﺜ ﹶﻘ ﹺﻞ ﹶﻓﹺﺈ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﹾﻟﺤ ﻖ ﻓﻴﻤﺎ ﺗﻨ ﻜﺮﻭ ﹶﻥ ﻭ ﺍ ﻋ ﺬﺭﻭﺍ ﻣ ﻦ ﻟﹶﺎ ﺣ
ﺤﻠﹶﺎ ﹺﻝ ﺕ ﻓﻴ ﹸﻜ ﻢ ﺭﺍﻳ ﹶﺔ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻭ ﻭﹶﻗ ﹾﻔﺘ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﺣﺪﻭ ﺩ ﺍﹾﻟ ﺻ ﻐ ﺮ ﹶﻗ ﺪ ﺭ ﹶﻛ ﺰ ﺍﹾﻟﹶﺄ ﹾﻛﺒ ﹺﺮ ﻭ ﹶﺃﺗ ﺮ ﻙ ﻓﻴ ﹸﻜ ﻢ ﺍﻟﱠﺜ ﹶﻘ ﹶﻞ ﺍﹾﻟﹶﺄ
ﻑ ﻣ ﻦ ﹶﻗ ﻮﻟﻲ ﻭ ﻓ ﻌﻠﻲ ﻭ ﹶﺃ ﺭﻳﺘ ﹸﻜ ﻢ ﹶﻛﺮﺍﺋ ﻢ ﺴﺘ ﹸﻜ ﻢ ﺍﹾﻟﻌﺎﻓﻴ ﹶﺔ ﻣ ﻦ ﻋ ﺪﻟﻲ ﻭ ﹶﻓ ﺮ ﺷﺘ ﹸﻜ ﻢ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﺤﺮﺍ ﹺﻡ ﻭ ﺃﹶﹾﻟﺒ
ﻭ ﺍﹾﻟ
ﺼ ﺮ ﻭ ﻟﹶﺎ ﺗﺘ ﻐ ﹾﻠ ﻐ ﹸﻞ ﹺﺇﹶﻟﻴ ﻪ ﺍﹾﻟ ﻔ ﹶﻜ ﺮ .
ﻱ ﻓﻴﻤﺎ ﻟﹶﺎ ﻳ ﺪ ﹺﺭ ﻙ ﹶﻗ ﻌ ﺮ ﻩ ﺍﹾﻟﺒ ﺴﺘ ﻌ ﻤﻠﹸﻮﺍ ﺍﻟ ﺮﹾﺃ ﻕ ﻣ ﻦ ﻧ ﹾﻔﺴِﻲ ﹶﻓﻠﹶﺎ ﺗ ﺍﹾﻟﹶﺄ ﺧﻠﹶﺎ ﹺ
ﻇﻦ ﺧﺎﻃﺊ
ﻭ ﻣﻨﻬﺎ ﺣﺘﻰ ﻳ ﹸﻈ ﻦ ﺍﻟﻈﱠﺎ ﱡﻥ ﹶﺃ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﻣ ﻌﻘﹸﻮﹶﻟ ﹲﺔ ﻋﻠﹶﻰ ﺑﻨﹺﻲ ﹸﺃ ﻣﻴ ﹶﺔ ﺗ ﻤﻨ
ﺤ ﻬ ﻢ ﺩ ﺭﻫﺎ ﻭ ﺗﻮ ﹺﺭ ﺩ ﻫ ﻢ
ﺠ ﹲﺔ ﻣ ﻦ
ﻚ ﺑ ﹾﻞ ﻫ ﻲ ﻣ
ﺏ ﺍﻟﻈﱠﺎ ﱡﻥ ﻟ ﹶﺬﻟ
ﺻ ﹾﻔ ﻮﻫﺎ ﻭ ﻟﹶﺎ ﻳ ﺮﹶﻓ ﻊ ﻋ ﻦ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﺳ ﻮ ﹸﻃﻬﺎ ﻭ ﻟﹶﺎ ﺳﻴﻔﹸﻬﺎ ﻭ ﹶﻛ ﹶﺬ
ﺶ ﻳﺘ ﹶﻄ ﻌﻤﻮﻧﻬﺎ ﺑ ﺮ ﻫ ﹰﺔ ﹸﺛ ﻢ ﻳ ﹾﻠ ﻔﻈﹸﻮﻧﻬﺎ ﺟ ﻤﹶﻠ ﹰﺔ .
ﹶﻟﺬﻳ ﺬ ﺍﹾﻟ ﻌﻴ ﹺ
| 89ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﺑﻴﺎﻥ ﻟﻸﺳﺒﺎﺏ ﺍﻟﺘﻲ ﺗﻬﻠﻚ ﺍﻟﻨﺎﺱ
ﺠﺒ ﺮ ﻋ ﹾﻈ ﻢ ﹶﺃ ﺣ ﺪ ﻂ ﹺﺇﻟﱠﺎ ﺑ ﻌ ﺪ ﺗ ﻤﻬﹺﻴ ﹴﻞ ﻭ ﺭﺧﺎ ٍﺀ ﻭ ﹶﻟ ﻢ ﻳ ﺼ ﻢ ﺟﺒﺎﺭﹺﻱ ﺩ ﻫ ﹴﺮ ﹶﻗ ﱡ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ
ﺐ ﻣ ﻌﺘﺒ ﺮ
ﺐ ﻭ ﻣﺎ ﺍ ﺳﺘ ﺪﺑ ﺮﺗ ﻢ ﻣ ﻦ ﺧ ﹾﻄ ﹴ ﻣ ﻦ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ ﹺﺇﻟﱠﺎ ﺑ ﻌ ﺪ ﹶﺃ ﺯ ﹴﻝ ﻭ ﺑﻠﹶﺎ ٍﺀ ﻭ ﻓﻲ ﺩﻭ ﻥ ﻣﺎ ﺍ ﺳﺘ ﹾﻘﺒ ﹾﻠﺘ ﻢ ﻣ ﻦ ﻋﺘ ﹴ
ﺼ ﹴﲑ ﹶﻓﻴﺎ ﻋﺠﺒﹰﺎ ﻭ ﻣﺎ ﻟ ﻲ ﻟﹶﺎ ﺴﻤﻴ ﹴﻊ ﻭ ﻟﹶﺎ ﹸﻛ ﱡﻞ ﻧﺎ ﻇ ﹴﺮ ﹺﺑﺒ ﺐ ﻭ ﻟﹶﺎ ﹸﻛ ﱡﻞ ﺫﻱ ﺳ ﻤ ﹴﻊ ﹺﺑ ﺐ ﹺﺑﹶﻠﺒﹺﻴ ﹴ ﻭ ﻣﺎ ﹸﻛ ﱡﻞ ﺫﻱ ﹶﻗﻠﹾ ﹴ
ﺠﻬﺎ ﻓﻲ ﺩﻳﹺﻨﻬﺎ ﻟﹶﺎ ﻳ ﹾﻘﺘﺼﻮ ﹶﻥ ﹶﺃﹶﺛ ﺮ ﻧﹺﺒ ﻲ ﻭ ﻟﹶﺎ ﻳ ﹾﻘﺘﺪﻭ ﹶﻥ ﺠﹺ ﻑ ﺣ ﻕ ﻋﻠﹶﻰ ﺍ ﺧﺘﹶﻠﺎ ﺐ ﻣ ﻦ ﺧ ﹶﻄﹺﺈ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻔ ﺮ ﹺ ﺠ ﹶﺃ ﻋ
ﺴﲑﻭ ﹶﻥ ﻓﻲ ﺕ ﻭ ﻳ ِ ﺸﺒﻬﺎ ﺐ ﻳ ﻌ ﻤﻠﹸﻮ ﹶﻥ ﻓﻲ ﺍﻟ ﺐ ﻭ ﻟﹶﺎ ﻳ ﻌﻔﱡﻮ ﹶﻥ ﻋ ﻦ ﻋﻴ ﹴ ﺻ ﻲ ﻭ ﻟﹶﺎ ﻳ ﺆ ﻣﻨﻮ ﹶﻥ ﹺﺑ ﻐﻴ ﹴ ﹺﺑ ﻌ ﻤ ﹺﻞ ﻭ
ﺕ ﹺﺇﻟﹶﻰ ﻀﻠﹶﺎ
ﻑ ﻓﻴ ﹺﻬ ﻢ ﻣﺎ ﻋ ﺮﻓﹸﻮﺍ ﻭ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﺮ ﻋﻨ ﺪ ﻫ ﻢ ﻣﺎ ﹶﺃﻧ ﹶﻜﺮﻭﺍ ﻣ ﹾﻔ ﺰ ﻋ ﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﻤ ﻌ ﺕ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﺍﻟﺸ ﻬﻮﺍ
ﺴ ﻪ ﹶﻗ ﺪ ﹶﺃ ﺧ ﹶﺬ ﻣﻨﻬﺎ ﺉ ﻣﻨ ﻬ ﻢ ﹺﺇﻣﺎ ﻡ ﻧ ﹾﻔ ِﺕ ﻋﻠﹶﻰ ﺁﺭﺍﺋ ﹺﻬ ﻢ ﹶﻛﹶﺄ ﱠﻥ ﹸﻛ ﱠﻞ ﺍ ﻣ ﹺﺮ ﹴ ﺴ ﹺﻬ ﻢ ﻭ ﺗ ﻌﻮﹺﻳﹸﻠ ﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﻤ ﹺﻬﻤﺎ ﹶﺃﻧ ﹸﻔ ِ
ﺕ. ﺤ ﹶﻜﻤﺎ ﺏ ﻣ ﺕ ﻭ ﹶﺃ ﺳﺒﺎ ﹴ ﻓﻴﻤﺎ ﻳﺮﻯ ﹺﺑ ﻌﺮﻯ ﺛﻘﹶﺎ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭ ﺁﻟﻪ
ﻭ ﺑﻼﻍ ﺍﻹﻣﺎﻡ ﻋﻨﻪ
ﺠ ﻌ ﺔ ﻣ ﻦ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ
ﲔ ﹶﻓﺘ ﺮ ﺓ ﻣ ﻦ ﺍﻟ ﺮ ﺳ ﹺﻞ ﻭ ﻃﹸﻮ ﹺﻝ ﻫ
ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﻋﻠﹶﻰ ﺣ ﹺ
| 90ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﻭ ﺍﻟ ﺪﻧﻴﺎ ﻛﹶﺎ ﺳ ﹶﻔ ﹸﺔ ﺍﻟﻨﻮ ﹺﺭ ﻇﹶﺎ ﻫ ﺮ ﹸﺓ ﺤﺮﻭ ﹺ ﻆ ﻣ ﻦ ﺍﹾﻟ ﻭ ﺍ ﻋﺘﺰﺍ ﹴﻡ ﻣﻦ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﻭ ﺍﻧﺘﺸﺎ ﹴﺭ ﻣ ﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﺗﹶﻠ ﱟ
ﺖ ﻣﻨﺎ ﺭ ﺱ ﻣ ﻦ ﹶﺛ ﻤ ﹺﺮﻫﺎ ﻭ ﺍ ﹾﻏ ﹺﻮﺭﺍ ﹴﺭ ﻣ ﻦ ﻣﺎﺋﻬﺎ ﹶﻗ ﺪ ﺩ ﺭ ﺳ ﺻ ﻔﺮﺍ ﹴﺭ ﻣ ﻦ ﻭ ﺭﻗﻬﺎ ﻭ ﹺﺇﻳﺎ ﹴ ﲔﺍ ﺍﹾﻟ ﻐﺮﻭ ﹺﺭ ﻋﻠﹶﻰ ﺣ ﹺ
ﺠ ﻬ ﻤ ﹲﺔ ﻟﹶﺄ ﻫﻠﻬﺎ ﻋﺎﹺﺑﺴ ﹲﺔ ﻓﻲ ﻭ ﺟ ﻪ ﻃﹶﺎﻟﹺﺒﻬﺎ ﹶﺛ ﻤ ﺮﻫﺎ ﺍﹾﻟ ﻔﺘﻨ ﹸﺔ ﻭ ﺕ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﻟ ﺮﺩﻯ ﹶﻓ ﹺﻬ ﻲ ﻣﺘ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﹶﻇ ﻬ ﺮ
ﻚ ﺍﱠﻟﺘﻲ ﻒ .ﻓﹶﺎﻋﺘﹺﺒﺮﻭﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻭ ﺍ ﹾﺫ ﹸﻛﺮﻭﺍ ﺗﻴ ﺴﻴ ﻑ ﻭ ﺩﺛﹶﺎ ﺭﻫﺎ ﺍﻟ ﺨ ﻮ
ﹶﻃﻌﺎ ﻣﻬﺎ ﺍﹾﻟﺠﹺﻴ ﹶﻔ ﹸﺔ ﻭ ﺷﻌﺎ ﺭﻫﺎ ﺍﹾﻟ
ﺖ ﹺﺑ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﹺﺑ ﹺﻬ ﻢ ﺁﺑﺎ ﺅ ﹸﻛ ﻢ ﻭ ﹺﺇﺧﻮﺍﻧ ﹸﻜ ﻢ ﹺﺑﻬﺎ ﻣ ﺮﺗ ﻬﻨﻮ ﹶﻥ ﻭ ﻋﹶﻠﻴﻬﺎ ﻣﺤﺎ ﺳﺒﻮ ﹶﻥ ﻭ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﻣﺎ ﺗﻘﹶﺎ ﺩ ﻣ
ﺏ ﻭ ﺍﻟﹾ ﹸﻘﺮﻭ ﹸﻥ ﻭ ﻣﺎ ﹶﺃﻧﺘ ﻢ ﺍﹾﻟﻴ ﻮ ﻡ ﻣ ﻦ ﻳ ﻮ ﻡ ﹸﻛﻨﺘ ﻢ ﻓﻲ ﺖ ﻓﻴﻤﺎ ﺑﻴﻨ ﹸﻜ ﻢ ﻭ ﺑﻴﻨ ﻬ ﻢ ﺍﹾﻟﹶﺄ ﺣﻘﹶﺎ ﺍﹾﻟ ﻌﻬﻮ ﺩ ﻭ ﻟﹶﺎ ﺧﹶﻠ
ﺴ ﻤ ﻌ ﹸﻜﻤﻮ ﻩ ﻭ ﻣﺎ ﹶﺃ ﺳﻤﺎ ﻋ ﹸﻜ ﻢ ﺻﻠﹶﺎﹺﺑ ﹺﻬ ﻢ ﹺﺑﺒﻌﻴ ﺪ .ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﺳ ﻤ ﻌ ﹸﻜ ﻢ ﺍﻟ ﺮﺳﻮ ﹸﻝ ﺷﻴﺌﹰﺎ ﹺﺇﻟﱠﺎ ﻭ ﻫﺎ ﹶﺃﻧﺎ ﺫﹶﺍ ﻣ ﹶﺃ
ﻚ ﺍﻟ ﺰﻣﺎ ﻥ ﺖ ﹶﻟ ﻬ ﻢ ﺍﹾﻟﹶﺄ ﹾﻓﺌ ﺪ ﹸﺓ ﻓﻲ ﹶﺫﻟ
ﺖ ﹶﻟ ﻬ ﻢ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﻭ ﻟﹶﺎ ﺟ ﻌﹶﻠ
ﺲ ﻭ ﻟﹶﺎ ﺷ ﱠﻘ ﺍﹾﻟﻴ ﻮ ﻡ ﹺﺑﺪﻭ ﻥ ﹶﺃ ﺳﻤﺎ ﻋ ﹸﻜ ﻢ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺ
ﺻﻔﻴﺘ ﻢ ﹺﺑ ﻪ ﻭ
ﺼ ﺮﺗ ﻢ ﺑ ﻌﺪ ﻫ ﻢ ﺷﻴﺌﹰﺎ ﺟ ﹺﻬﻠﹸﻮ ﻩ ﻭ ﻟﹶﺎ ﹸﺃ ﹺﺇﻟﱠﺎ ﻭ ﹶﻗ ﺪ ﹸﺃ ﻋﻄﻴﺘ ﻢ ﻣﹾﺜﹶﻠﻬﺎ ﻓﻲ ﻫﺬﹶﺍ ﺍﻟ ﺰﻣﺎ ﻥ ﻭ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺑ
ﺻﺒ ﺢ ﻓﻴ ﻪ ﹶﺃ ﻫ ﹸﻞﺖ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟﺒﻠﻴ ﹸﺔ ﺟﺎﺋﻠﹰﺎ ﺧﻄﹶﺎ ﻣﻬﺎ ﹺﺭﺧﻮﹰﺍ ﹺﺑﻄﹶﺎﻧﻬﺎ ﹶﻓﻠﹶﺎ ﻳ ﻐ ﺮﻧ ﹸﻜ ﻢ ﻣﺎ ﹶﺃ ﺣ ﹺﺮﻣﻮ ﻩ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻧ ﺰﹶﻟ
ﺍﹾﻟ ﻐﺮﻭ ﹺﺭ ﹶﻓﹺﺈﻧﻤﺎ ﻫ ﻮ ﻇ ﱞﻞ ﻣ ﻤﺪﻭ ﺩ ﹺﺇﻟﹶﻰ ﹶﺃ ﺟ ﹴﻞ ﻣ ﻌﺪﻭ ﺩ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﻗﺪﻡ ﺍﻟﺨﺎﻟﻖ ﻭ ﻋﻈﻢ
ﻣﺨﻠﻮﻗﺎﺗﻪ ،ﻭ ﻳﺨﺘﻤﻬﺎ ﺑﺎﻟﻮﻋﻆ
ﻑ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺭ ﺅﻳ ﺔ ﻭ ﺍﹾﻟﺨﺎﻟ ﹺﻖ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺭ ﹺﻭﻳ ﺔ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤ ﻌﺮﻭ
ﺍﹾﻟ
| 91ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺡ
ﺨﹸﻠ ﻪ ﹺﺇﹾﻟﺤﺎ
ﲔ ﻭ ﻟﹶﺎ ﻳﺒ
ﻀ ﻪ ﺳﺆﺍ ﹸﻝ ﺍﻟﺴﺎﺋﻠ
ﺠﻮﺍ ﺩ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳﻐﻴ
ﺐ ﺍﹾﻟﹶﺄﻧﺎ ﹺﻡ ﻟﹶﺄﻧ ﻪ ﺍﹾﻟ
ﻣﺎ ﻟﹶﺎ ﺗﻨ ﻔ ﺪ ﻩ ﻣﻄﹶﺎﻟ
ﲔ. ﺤ ﺍﹾﻟ ﻤﻠ
ﺻﻔﺎﺗﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﺍﻟﻘﺮﺁﻥ
ﻀ ﹾﺊ ﹺﺑﻨﻮ ﹺﺭ ﻫﺪﺍﻳﺘ ﻪ ﻭ ﻣﺎ ﺻ ﹶﻔﺘ ﻪ ﻓﹶﺎﹾﺋﺘ ﻢ ﹺﺑ ﻪ ﻭ ﺍ ﺳﺘ ﻚ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﹶﺃﻳﻬﺎ ﺍﻟﺴﺎﺋ ﹸﻞ ﹶﻓﻤﺎ ﺩﱠﻟ
ﺿ ﻪ ﻭ ﻟﹶﺎ ﻓﻲ ﺳﻨ ﺔ ﺍﻟﻨﹺﺒ ﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻚ ﹶﻓ ﺮ ﺏ ﻋﹶﻠﻴ ﺲ ﻓﻲ ﺍﹾﻟ ﻜﺘﺎ ﹺ ﺸﻴﻄﹶﺎ ﹸﻥ ﻋ ﹾﻠ ﻤ ﻪ ﻣﻤﺎ ﹶﻟﻴ ﻚ ﺍﻟ ﹶﻛﱠﻠ ﹶﻔ
ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﻚ ﻣﻨﺘﻬﻰ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹶﺃﺋ ﻤ ﺔ ﺍﹾﻟ ﻬﺪﻯ ﺃﹶﹶﺛ ﺮ ﻩ ﹶﻓ ﻜ ﹾﻞ ﻋ ﹾﻠ ﻤ ﻪ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ
ﺠ ﻤﹶﻠ ﺔ
ﺏ ﺍﹾﻟﹺﺈ ﹾﻗﺮﺍ ﺭ ﹺﺑ
ﻀﺮﻭﺑ ﺔ ﺩﻭ ﹶﻥ ﺍﹾﻟ ﻐﻴﻮ ﹺ ﺴ ﺪ ﺩ ﺍﹾﻟ ﻤ ﲔ ﻓﻲ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻫ ﻢ ﺍﱠﻟﺬﻳ ﻦ ﹶﺃ ﹾﻏﻨﺎ ﻫ ﻢ ﻋ ﹺﻦ ﺍ ﹾﻗﺘﺤﺎ ﹺﻡ ﺍﻟ ﺨ
ﺍﻟﺮﺍ ﺳ
ﺠ ﹺﺰ ﻋ ﻦ ﺗﻨﺎ ﻭ ﹺﻝ ﻣﺎ ﹶﻟ ﻢ ﺡ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﺍ ﻋﺘﺮﺍﹶﻓ ﻬ ﻢ ﺑﹺﺎﹾﻟ ﻌ ﺏ ﹶﻓ ﻤ ﺪ ﺤﺠﻮ ﹺ ﺐ ﺍﹾﻟ ﻤ
ﺴ ﲑ ﻩ ﻣ ﻦ ﺍﹾﻟ ﻐﻴ ﹺ ﻣﺎ ﺟ ﹺﻬﻠﹸﻮﺍ ﺗ ﹾﻔ ِ
ﺼ ﺮﺚ ﻋ ﻦ ﹸﻛﻨ ﹺﻬ ﻪ ﺭﺳﻮﺧﹰﺎ ﻓﹶﺎ ﹾﻗﺘ ﺤ ﹶ ﻳﺤﻴﻄﹸﻮﺍ ﹺﺑ ﻪ ﻋﻠﹾﻤﹰﺎ ﻭ ﺳﻤﻰ ﺗ ﺮ ﹶﻛ ﻬ ﻢ ﺍﻟﺘ ﻌ ﻤ ﻖ ﻓﻴﻤﺎ ﹶﻟ ﻢ ﻳ ﹶﻜﱢﻠﻔﹾ ﻬ ﻢ ﺍﹾﻟﺒ
ﲔ ﻫ ﻮ ﺍﹾﻟﻘﹶﺎ ﺩ ﺭ ﺍﱠﻟﺬﻱ ﻚ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟﻬﺎﻟ ﻜ ﻚ ﻭ ﻟﹶﺎ ﺗ ﹶﻘ ﺪ ﺭ ﻋ ﹶﻈ ﻤ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﻋ ﹾﻘﻠ ﻋﻠﹶﻰ ﹶﺫﻟ
ﺱ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ
ﺕ ﺍﹾﻟ ﻮﺳﺎ ﹺﻭ ﹺ ﺖ ﺍﹾﻟﹶﺄ ﻭﻫﺎ ﻡ ﻟﺘ ﺪ ﹺﺭ ﻙ ﻣﻨ ﹶﻘ ﹶﻄ ﻊ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻭ ﺣﺎ ﻭ ﹶﻝ ﺍﹾﻟ ﻔ ﹾﻜ ﺮ ﺍﹾﻟ ﻤﺒ ﺮﹸﺃ ﻣ ﻦ ﺧ ﹶﻄﺮﺍ ﹺﺇﺫﹶﺍ ﺍ ﺭﺗ ﻤ
ﺖ
ﻀ ﺻﻔﹶﺎﺗ ﻪ ﻭ ﹶﻏ ﻤ ﻱ ﻓﻲ ﹶﻛﻴ ﻔﻴ ﺔ ﺠ ﹺﺮ ﺏ ﹺﺇﻟﹶﻴ ﻪ ﻟﺘ
ﺖ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺏ ﻣﹶﻠﻜﹸﻮﺗ ﻪ ﻭ ﺗ ﻮﱠﻟ ﻬ ﺕ ﹸﻏﻴﻮ ﹺ ﻋﹶﻠﻴ ﻪ ﻓﻲ ﻋﻤﻴﻘﹶﺎ
ﻱﺏ ﻣﻬﺎ ﹺﻭ ﺕ ﻟﺘﻨﺎ ﻭ ﹺﻝ ﻋ ﹾﻠ ﹺﻢ ﺫﹶﺍﺗ ﻪ ﺭ ﺩ ﻋﻬﺎ ﻭ ﻫ ﻲ ﺗﺠﻮ ﺼﻔﹶﺎ ﺚ ﻟﹶﺎ ﺗﺒﹸﻠ ﻐ ﻪ ﺍﻟ ﻣﺪﺍ ﺧ ﹸﻞ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﻓﻲ ﺣﻴ ﹸ
ﺼ ﹰﺔ ﹺﺇﹶﻟﻴ ﻪ ﺳﺒﺤﺎﻧ ﻪ
ﺨﱢﻠ
ﺏ ﻣﺘ ﻑ ﺍﹾﻟ ﻐﻴﻮ ﹺﺳ ﺪ
| 94ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨ ﹸﻄ ﺮ ﹺﺑﺒﺎ ﹺﻝ ﺃﹸﻭﻟﻲ ﻑ ﹸﻛﻨ ﻪ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﻭ ﻟﹶﺎ ﺗ ﺠ ﻮ ﹺﺭ ﺍﻟﺎ ﻋﺘﺴﺎ ﺖ ﻣ ﻌﺘ ﹺﺮﹶﻓ ﹰﺔ ﹺﺑﹶﺄﻧ ﻪ ﻟﹶﺎ ﻳﻨﺎ ﹸﻝ ﺑﹺ
ﹶﻓ ﺮ ﺟ ﻌﺖ ﹺﺇ ﹾﺫ ﺟﹺﺒ ﻬ
ﺨ ﹾﻠ ﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻣﺜﹶﺎ ﹴﻝ ﺍ ﻣﺘﹶﺜﹶﻠ ﻪ ﻭ ﻟﹶﺎ ﻣ ﹾﻘﺪﺍ ﹴﺭ ﻉ ﺍﹾﻟ ﺕ ﺧﺎ ﻃ ﺮﺓﹲ ﻣ ﻦ ﺗ ﹾﻘﺪﻳ ﹺﺮ ﺟﻠﹶﺎ ﹺﻝ ﻋ ﺰﺗﻪ ﺍﱠﻟﺬﻱ ﺍﺑﺘ ﺪ ﺍﻟ ﺮ ﹺﻭﻳﺎ
ﺖ ﹺﺑ ﻪ ﺁﺛﹶﺎ ﺭ ﺐ ﻣﺎ ﻧ ﹶﻄ ﹶﻘ ﺠﺎﺋ ﹺ ﺕ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻭ ﻋ ﺍ ﺣﺘﺬﹶﻯ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﺧﺎﻟ ﹴﻖ ﻣ ﻌﺒﻮ ﺩ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﻪ ﻭ ﹶﺃﺭﺍﻧﺎ ﻣ ﻦ ﻣﹶﻠﻜﹸﻮ
ﺠ ﺔﺤ ﺿ ﻄﺮﺍ ﹺﺭ ﻗﻴﺎ ﹺﻡ ﺍﹾﻟ ﺨ ﹾﻠ ﹺﻖ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﻳﻘﻴ ﻤﻬﺎ ﹺﺑ ﻤﺴﺎ ﻙ ﹸﻗ ﻮﺗ ﻪ ﻣﺎ ﺩﱠﻟﻨﺎ ﺑﹺﺎ ﻑ ﺍﹾﻟﺤﺎ ﺟ ﺔ ﻣ ﻦ ﺍﹾﻟ ﺣ ﹾﻜ ﻤﺘ ﻪ ﻭ ﺍ ﻋﺘﺮﺍ
ﺻﻨ ﻌﺘ ﻪ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺣ ﹾﻜ ﻤﺘ ﻪ ﹶﻓﺼﺎ ﺭ ﹸﻛ ﱡﻞ ﻣﺎ ﺧﹶﻠ ﻖ ﺕ ﺍﹾﻟﺒﺪﺍﺋ ﻊ ﺍﱠﻟﺘﻲ ﹶﺃ ﺣ ﺪﹶﺛﺘﻬﺎ ﺁﺛﹶﺎ ﺭ ﹶﻟ ﻪ ﻋﻠﹶﻰ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﹶﻓ ﹶﻈ ﻬ ﺮ
ﻉ ﻗﹶﺎﺋ ﻤ ﹲﺔ ﺠﺘ ﻪ ﺑﹺﺎﻟﺘ ﺪﹺﺑ ﹺﲑ ﻧﺎ ﻃ ﹶﻘ ﹲﺔ ﻭ ﺩﻟﹶﺎﹶﻟﺘ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﺒ ﺪ ﹺ ﺤ ﺠ ﹰﺔ ﹶﻟ ﻪ ﻭ ﺩﻟﻴﻠﹰﺎ ﻋﹶﻠﻴ ﻪ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺧﻠﹾﻘﹰﺎ ﺻﺎﻣﺘﹰﺎ ﹶﻓ ﺣ
ﺠﺒ ﺔ ﻟﺘ ﺪﹺﺑ ﹺﲑ ﺤﺘ ﹺﺻﻠ ﹺﻬ ﻢ ﺍﹾﻟ ﻤ
ﻕ ﻣﻔﹶﺎ ﻚ ﻭ ﺗﻠﹶﺎ ﺣﻢﹺ ﺣﻘﹶﺎ ﹺ ﻚ ﹺﺑﺘﺒﺎﻳ ﹺﻦ ﹶﺃ ﻋﻀﺎ ِﺀ ﺧ ﹾﻠ ﻘ ﹶﻓﹶﺄ ﺷﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ ﻦ ﺷﺒ ﻬ
ﻚ ﻭ ﹶﻛﹶﺄﻧ ﻪ ﹶﻟ ﻢ ﲔ ﹺﺑﹶﺄﻧ ﻪ ﻟﹶﺎ ﹺﻧ ﺪ ﹶﻟ ﻚ ﻭ ﹶﻟ ﻢ ﻳﺒﺎ ﺷ ﺮ ﹶﻗ ﹾﻠﺒ ﻪ ﺍﹾﻟﻴ ﻘ ﺿ ﻤ ﹺﲑ ﻩ ﻋﻠﹶﻰ ﻣ ﻌ ﹺﺮﹶﻓﺘ
ﺐ ﻚ ﹶﻟ ﻢ ﻳ ﻌ ﻘ ﺪ ﹶﻏﻴ ﺣ ﹾﻜ ﻤﺘ
ﺏﺴﻮﻳ ﹸﻜ ﻢ ﹺﺑ ﺮ ﲔ ﹺﺇ ﹾﺫ ﻧ ﲔ ﹺﺇ ﹾﺫ ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺗﺎﻟﱠﻠ ﻪ ﹺﺇﻥﹾ ﹸﻛﻨﺎ ﹶﻟﻔﻲ ﺿﻼ ﹴﻝ ﻣﹺﺒ ﹴ ﲔ ﻣ ﻦ ﺍﹾﻟ ﻤﺘﺒﻮ ﻋ ﺴ ﻤ ﻊ ﺗﺒ ﺮ ﺅ ﺍﻟﺘﺎﹺﺑ ﻌ ﻳ
ﲔ ﹺﺑﹶﺄ ﻭﻫﺎ ﻣ ﹺﻬ ﻢ ﻭ ﺨﻠﹸﻮﻗ ﺤﻠﹸﻮ ﻙ ﺣ ﹾﻠﻴ ﹶﺔ ﺍﹾﻟ ﻤ ﺻﻨﺎ ﻣ ﹺﻬ ﻢ ﻭ ﻧ ﻚ ﹺﺇ ﹾﺫ ﺷﺒﻬﻮ ﻙ ﹺﺑﹶﺄ ﺏ ﺍﹾﻟﻌﺎ ﺩﻟﹸﻮ ﹶﻥ ﹺﺑ ﲔ ﹶﻛ ﹶﺬ ﺍﻟﹾﻌﺎﹶﻟ ﻤ
ﺨﺘﻠ ﹶﻔ ﺔ ﺍﹾﻟ ﹸﻘﻮﻯ ﹺﺑ ﹶﻘﺮﺍﺋ ﹺﺢ ﻋﻘﹸﻮﻟ ﹺﻬ ﻢ ﺨ ﹾﻠ ﹶﻘﺔ ﺍﹾﻟ ﻤ ﺨﻮﺍ ﻃ ﹺﺮ ﻫ ﻢ ﻭ ﹶﻗ ﺪﺭﻭ ﻙ ﻋﻠﹶﻰ ﺍﹾﻟ ﺕ ﹺﺑ ﺴﻤﺎ ﺠ ﺠ ﹺﺰﹶﺋ ﹶﺔ ﺍﹾﻟ ﻤ
ﺟ ﺰﺀُﻭ ﻙ ﺗ
ﺖ ﹺﺑ ﻪ ﻚ ﻛﹶﺎﻓ ﺮ ﹺﺑﻤﺎ ﺗﻨ ﺰﹶﻟ ﻚ ﹶﻓ ﹶﻘ ﺪ ﻋ ﺪ ﹶﻝ ﹺﺑﻚ ﻭ ﺍﹾﻟﻌﺎ ﺩ ﹸﻝ ﹺﺑ ﺸ ﻲ ٍﺀ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ ﻦ ﺳﺎﻭﺍ ﻙ ﹺﺑ
ﺖ ﻋﻨ ﻪﻚ ﻭ ﻧ ﹶﻄ ﹶﻘ ﺕ ﺁﻳﺎﺗ ﺤ ﹶﻜﻤﺎ ﻣ
| 95ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻓ ﹾﻜ ﹺﺮﻫﺎ
ﺖ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﹶﻟ ﻢ ﺗﺘﻨﺎ ﻩ ﻓﻲ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﻓﻲ ﻣ ﻬ
ﻚ ﹶﺃﻧ
ﻚ ﻭ ﹺﺇﻧ ﺠ ﹺﺞ ﺑﻴﻨﺎﺗ
ﺷﻮﺍ ﻫ ﺪ ﺣ
ﺼﺮﻓﹰﺎ . ﺤﺪﻭﺩﹰﺍ ﻣ ﺕ ﺧﻮﺍ ﻃ ﹺﺮﻫﺎ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﻣ
ﻣ ﹶﻜﻴﻔﹰﺎ ﻭ ﻟﹶﺎ ﻓﻲ ﺭﻭﹺﻳﺎ
ﻭ ﻣﻨﻬﺎ ﹶﻗ ﺪ ﺭ ﻣﺎ ﺧﹶﻠ ﻖ ﹶﻓﹶﺄ ﺣ ﹶﻜ ﻢ ﺗ ﹾﻘﺪﻳ ﺮ ﻩ ﻭ ﺩﺑ ﺮ ﻩ ﹶﻓﹶﺄﹾﻟ ﹶﻄ
ﻒ ﺗ ﺪﹺﺑ ﲑ ﻩ ﻭ ﻭ ﺟ ﻬ ﻪ ﻟ ﹺﻮ ﺟ ﻬﺘ ﻪ ﹶﻓﹶﻠ ﻢ ﻳﺘ ﻌ ﺪ
ﻀ ﻲ ﻋﻠﹶﻰ ﹺﺇﺭﺍ ﺩﺗ ﻪ ﺐ ﹺﺇ ﹾﺫ ﹸﺃ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﺼ ﻌ ﺴﺘ ﺼ ﺮ ﺩﻭ ﹶﻥ ﺍﻟﺎﻧﺘﻬﺎ ِﺀ ﹺﺇﻟﹶﻰ ﻏﹶﺎﻳﺘ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﺣﺪﻭ ﺩ ﻣﻨ ﹺﺰﹶﻟﺘ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﹾﻘ
ﻑ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﹺﺑﻠﹶﺎ ﺭ ﹺﻭﻳ ﺔ ﻓ ﹾﻜ ﹴﺮ ﺁ ﹶﻝ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﻟﹶﺎﺻﻨﺎ ﺸ ﹸﺊ ﹶﺃ ﺕ ﺍﹾﻟﺄﹸﻣﻮ ﺭ ﻋ ﻦ ﻣﺸﻴﹶﺌﺘ ﻪ ﺍﹾﻟ ﻤﻨ ﺻ ﺪ ﺭ
ﻒ ﻭ ﹺﺇﻧﻤﺎ ﹶﻓ ﹶﻜﻴ
ﻉ
ﻚ ﹶﺃﻋﺎﻧ ﻪ ﻋﻠﹶﻰ ﺍﺑﺘﺪﺍ ﹺ ﺙ ﺍﻟ ﺪﻫﻮ ﹺﺭ ﻭ ﻟﹶﺎ ﺷﺮﹺﻳ ﺠ ﹺﺮﺑ ﺔ ﹶﺃﻓﹶﺎ ﺩﻫﺎ ﻣ ﻦ ﺣﻮﺍ ﺩ ﺿ ﻤ ﺮ ﻋﹶﻠﻴﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﹶﻗ ﹺﺮ ﳛ ﺔ ﹶﻏﺮﹺﻳ ﺰ ﺓ ﹶﺃ
ﺚﺽ ﺩﻭﻧ ﻪ ﺭﻳ ﹸ ﺏ ﹺﺇﻟﹶﻰ ﺩ ﻋ ﻮﺗ ﻪ ﹶﻟ ﻢ ﻳ ﻌﺘ ﹺﺮ ﺐ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻓﹶﺘ ﻢ ﺧ ﹾﻠ ﹸﻘ ﻪ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﹶﺃ ﹾﺫ ﻋ ﻦ ﻟﻄﹶﺎ ﻋﺘ ﻪ ﻭ ﹶﺃﺟﺎ ﻋﺠﺎﺋ ﹺ
ﺍﹾﻟ ﻤﺒ ﻄ ﺊ ﻭ ﻟﹶﺎ ﹶﺃﻧﺎ ﹸﺓ ﺍﹾﻟ ﻤﺘﹶﻠ ﱢﻜ ﺊ ﹶﻓﹶﺄﻗﹶﺎ ﻡ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﹶﺃﻭ ﺩﻫﺎ ﻭ ﻧ ﻬ ﺞ ﺣﺪﻭ ﺩﻫﺎ ﻭ ﻟﹶﺎ َﺀ ﻡ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻪ ﺑﻴ ﻦ ﻣﺘﻀﺎ ﺩﻫﺎ
ﺕﺤﺪﻭ ﺩ ﻭ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﹺﺭ ﻭ ﺍﹾﻟ ﻐﺮﺍﺋ ﹺﺰ ﻭ ﺍﹾﻟ ﻬﻴﺌﹶﺎ ﺕ ﻓﻲ ﺍﹾﻟ ﺨﺘﻠﻔﹶﺎ ﺏ ﹶﻗﺮﺍﺋﹺﻨﻬﺎ ﻭ ﹶﻓ ﺮﹶﻗﻬﺎ ﹶﺃ ﺟﻨﺎﺳﹰﺎ ﻣ ﺻ ﹶﻞ ﹶﺃ ﺳﺒﺎ ﻭ ﻭ
ﺻﻨ ﻌﻬﺎ ﻭ ﹶﻓ ﹶﻄ ﺮﻫﺎ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃﺭﺍ ﺩ ﻭ ﺍﺑﺘ ﺪ ﻋﻬﺎ . ﺑﺪﺍﻳﺎ ﺧﻠﹶﺎﺋ ﻖ ﹶﺃ ﺣ ﹶﻜ ﻢ
ﻭ ﻣﻨﻬﺎ ﻓﻲ ﺻﻔﺔ ﺍﻟﺴﻤﺎﺀ
ﻉ ﺍﻧ ﻔﺮﺍ ﹺﺟﻬﺎ
ﺻﺪﻭ
ﺕ ﹸﻓ ﺮ ﹺﺟﻬﺎ ﻭ ﻟﹶﺎ ﺣ ﻢ
ﻭ ﻧ ﹶﻈ ﻢ ﹺﺑﻠﹶﺎ ﺗ ﻌﻠﻴ ﹴﻖ ﺭ ﻫﻮﺍ
| 96ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﺍﻟﺼﺎ ﻋﺪﻳ ﻦ ﹺﺑﹶﺄ ﻋﻤﺎ ﹺﻝ ﺧ ﹾﻠ ﻘ ﻪ ﺣﺰﻭﻧ ﹶﺔ ﻭ ﻭ ﺷ ﺞ ﺑﻴﻨﻬﺎ ﻭ ﺑﻴ ﻦ ﹶﺃ ﺯﻭﺍ ﹺﺟﻬﺎ ﻭ ﹶﺫﱠﻟ ﹶﻞ ﻟ ﹾﻠﻬﺎﹺﺑ ﻄ
ﺖﺻﻮﺍ ﻣ ﻕ ﺖ ﻋﺮﻯ ﹶﺃﺷﺮﺍ ﹺﺟﻬﺎ ﻭ ﹶﻓﺘ ﻖ ﺑ ﻌ ﺪ ﺍﻟﺎ ﺭﺗﺘﺎ ﹺ ﺤ ﻤ ﻣ ﻌﺮﺍ ﹺﺟﻬﺎ ﻭ ﻧﺎﺩﺍﻫﺎ ﺑ ﻌ ﺪ ﹺﺇ ﹾﺫ ﻫ ﻲ ﺩﺧﺎ ﹲﻥ ﻓﹶﺎﹾﻟﺘ
ﻕ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﺴ ﹶﻜﻬﺎ ﻣ ﻦ ﹶﺃ ﹾﻥ ﺗﻤﻮ ﺭ ﻓﻲ ﺧ ﺮ ﹺ ﺐ ﻋﻠﹶﻰ ﹺﻧﻘﹶﺎﹺﺑﻬﺎ ﻭ ﹶﺃ ﻣ ﺐ ﺍﻟﱠﺜﻮﺍﻗ ﹺ ﺸ ﻬ ﹺﹶﺃﺑﻮﺍﹺﺑﻬﺎ ﻭ ﹶﺃﻗﹶﺎﻡ ﺭﺻﺪﹰﺍ ﻣ ﻦ ﺍﻟ
ﺼ ﺮ ﹰﺓ ﻟﻨﻬﺎ ﹺﺭﻫﺎ ﻭ ﹶﻗ ﻤ ﺮﻫﺎ ﺁﻳ ﹰﺔ ﺴﻬﺎ ﺁﻳ ﹰﺔ ﻣﺒ ﺴﻠ ﻤ ﹰﺔ ﻟﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﺟ ﻌ ﹶﻞ ﺷ ﻤ
ﺴﺘ
ﻒ ﻣ ﹺﺑﹶﺄﻳ ﺪ ﻩ ﻭ ﹶﺃ ﻣ ﺮ ﻫﺎ ﹶﺃ ﹾﻥ ﺗ ﻘ
ﺝ ﺩ ﺭ ﹺﺟ ﹺﻬﻤﺎ ﻟﻴ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺠﺮﺍ ﻫﻤﺎ ﻭ ﹶﻗ ﺪ ﺭ ﺳﻴ ﺮ ﻫﻤﺎ ﻓﻲ ﻣﺪﺍ ﹺﺭ ﹺ ﺤ ﻮ ﹰﺓ ﻣ ﻦ ﹶﻟﻴﻠﻬﺎ ﻭ ﹶﺃ ﺟﺮﺍ ﻫﻤﺎ ﻓﻲ ﻣﻨﺎﻗ ﹺﻞ ﻣ ﻣ ﻤ
ﺏ ﹺﺑﻤﻘﹶﺎﺩﻳ ﹺﺮ ﻫﻤﺎ ﹸﺛ ﻢ ﻋﱠﻠ ﻖ ﻓﻲ ﺟ ﻮﻫﺎ ﹶﻓﹶﻠ ﹶﻜﻬﺎ ﻭ ﺤﺴﺎ ﲔ ﻭ ﺍﹾﻟ ﺴﹺﻨ ﺍﻟﱠﻠﻴ ﹺﻞ ﻭ ﺍﻟﻨﻬﺎ ﹺﺭ ﹺﺑ ﹺﻬﻤﺎ ﻭ ﻟﻴ ﻌﹶﻠ ﻢ ﻋ ﺪ ﺩ ﺍﻟ
ﺐ ﺷ ﻬﹺﺒﻬﺎ ﺴ ﻤ ﹺﻊ ﹺﺑﹶﺜﻮﺍﻗ ﹺ ﺴﺘ ﹺﺮﻗﻲ ﺍﻟ ﺕ ﺩﺭﺍ ﹺﺭﻳﻬﺎ ﻭ ﻣﺼﺎﺑﹺﻴ ﹺﺢ ﹶﻛﻮﺍﻛﹺﺒﻬﺎ ﻭ ﺭﻣﻰ ﻣ ﻁ ﹺﺑﻬﺎ ﺯﹺﻳﻨﺘﻬﺎ ﻣ ﻦ ﺧ ﻔﻴﺎ ﻧﺎ ﹶ
ﺻﻌﻮ ﺩﻫﺎ ﻭ ﺴ ﹺﲑ ﺳﺎﺋ ﹺﺮﻫﺎ ﻭ ﻫﺒﻮ ﻃﻬﺎ ﻭ ﺕ ﺛﹶﺎﹺﺑﺘﻬﺎ ﻭ ﻣ ِ ﺨ ﹺﲑﻫﺎ ﻣ ﻦ ﹶﺛﺒﺎ ﺴ ﻭ ﹶﺃ ﺟﺮﺍﻫﺎ ﻋﻠﹶﻰ ﹶﺃ ﹾﺫﻟﹶﺎ ﹺﻝ ﺗ
ﻧﺤﻮ ﺳﻬﺎ ﻭ ﺳﻌﻮ ﺩﻫﺎ .
ﻭ ﻣﻨﻬﺎ ﻓﻲ ﺻﻔﺔ ﺍﻟﻤﻼﺋﻜﺔ
ﺼﻔﻴ ﹺﺢ ﺍﹾﻟﹶﺄ ﻋﻠﹶﻰ ﻣ ﻦ ﻣﹶﻠﻜﹸﻮﺗ ﻪ ﺧﻠﹾﻘﹰﺎ ﺑﺪﻳﻌﹰﺎ ﻣ ﻦ
ﹸﺛ ﻢ ﺧﹶﻠ ﻖ ﺳﺒﺤﺎﻧ ﻪ ﻟﹺﺈ ﺳﻜﹶﺎ ﻥ ﺳﻤﺎﻭﺍﺗ ﻪ ﻭ ﻋﻤﺎ ﺭ ﺓ ﺍﻟ
ﺝﻚ ﺍﹾﻟ ﹸﻔﺮﻭ ﹺ
ﺕ ﺗ ﹾﻠ ﺠﻮﺍ ﻕ ﹶﺃ ﺟﻮﺍﺋﻬﺎ ﻭ ﺑﻴ ﻦ ﹶﻓ ﺝ ﻓﺠﺎ ﹺﺟﻬﺎ ﻭ ﺣﺸﺎ ﹺﺑ ﹺﻬ ﻢ ﹸﻓﺘﻮ ﻣﻠﹶﺎﺋ ﹶﻜﺘ ﻪ ﻭ ﻣﹶﻠﹶﺄ ﹺﺑ ﹺﻬ ﻢ ﹸﻓﺮﻭ
ﺐ
ﺠ ﹺ ﺤ ﺕ ﺍﹾﻟ
ﺱ ﻭ ﺳﺘﺮﺍ ﲔ ﻣﻨ ﻬ ﻢ ﻓﻲ ﺣﻈﹶﺎﺋ ﹺﺮ ﺍﹾﻟ ﹸﻘ ﺪ ﹺ
ﺤ ﺴﺒ ﺯ ﺟ ﹸﻞ ﺍﹾﻟ ﻤ
| 97ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻉﺕ ﻧﻮ ﹴﺭ ﺗ ﺮ ﺩ ﻉ ﺳﺒﺤﺎ ﻚ ﻣﻨ ﻪ ﺍﹾﻟﹶﺄ ﺳﻤﺎ ﻚ ﺍﻟ ﺮﺟﹺﻴ ﹺﺞ ﺍﱠﻟﺬﻱ ﺗﺴﺘ ﺠ ﺪ ﻭ ﻭﺭﺍ َﺀ ﹶﺫﻟ ﺕ ﺍﹾﻟ ﻤ ﻭ ﺳﺮﺍ ﺩﻗﹶﺎ
ﺕ ﻭ ﹶﺃ ﹾﻗﺪﺍ ﹴﺭ ﺨﺘﻠﻔﹶﺎ ﺻ ﻮ ﹴﺭ ﻣ ﺸﹶﺄ ﻫ ﻢ ﻋﻠﹶﻰ ﻒ ﺧﺎ ﺳﹶﺌ ﹰﺔ ﻋﻠﹶﻰ ﺣﺪﻭ ﺩﻫﺎ .ﻭ ﹶﺃﻧ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﻋ ﻦ ﺑﻠﹸﻮ ﻏﻬﺎ ﹶﻓﺘ ﻘ
ﺻﻨ ﻌ ﻪ ﻭ ﻟﹶﺎ ﻳ ﺪﻋﻮ ﹶﻥ ﺨ ﹾﻠ ﹺﻖ ﻣ ﻦ ﺤﻠﹸﻮ ﹶﻥ ﻣﺎ ﹶﻇ ﻬ ﺮ ﻓﻲ ﺍﹾﻟ ﺴﺒ ﺢ ﺟﻠﹶﺎ ﹶﻝ ﻋ ﺰﺗ ﻪ ﻟﹶﺎ ﻳﻨﺘ ﺤ ﺔ ﺗ ﺕ ﺃﹸﻭﻟﻲ ﹶﺃ ﺟﹺﻨ ﻣﺘﻔﹶﺎ ﹺﻭﺗﺎ
ﺴﹺﺒﻘﹸﻮﻧ ﻪ ﺑﹺﺎﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻭ ﻫ ﻢ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻩ ﻳ ﻌ ﻤﻠﹸﻮ ﹶﻥ ﺨﹸﻠﻘﹸﻮ ﹶﻥ ﺷﻴﺌﹰﺎ ﻣ ﻌ ﻪ ﻣﻤﺎ ﺍﻧ ﹶﻔ ﺮ ﺩ ﹺﺑ ﻪ ﺑ ﹾﻞ ﻋﺒﺎ ﺩ ﻣﻜﹾ ﺮﻣﻮ ﹶﻥ ﻻ ﻳ ﹶﺃﻧ ﻬ ﻢ ﻳ
ﲔ ﻭﺩﺍﺋ ﻊ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻭ ﻧ ﻬﹺﻴ ﻪ ﻭ ﻚ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﹶﺄﻣﺎﻧ ﺔ ﻋﻠﹶﻰ ﻭ ﺣﹺﻴ ﻪ ﻭ ﺣ ﻤﹶﻠ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﺮ ﺳﻠ ﺟ ﻌﹶﻠ ﻬ ﻢ ﺍﻟﱠﻠ ﻪ ﻓﻴﻤﺎ ﻫﻨﺎﻟ
ﺕ ﹶﻓﻤﺎ ﻣﻨ ﻬﻢ ﺯﺍﺋ ﹲﻎ ﻋ ﻦ ﺳﺒﹺﻴ ﹺﻞ ﻣ ﺮﺿﺎﺗ ﻪ ﻭ ﹶﺃ ﻣ ﺪ ﻫ ﻢ ﹺﺑ ﹶﻔﻮﺍﺋ ﺪ ﺍﹾﻟ ﻤﻌﻮﻧ ﺔ ﻭ ﹶﺃ ﺷ ﻌ ﺮ ﺸﺒﻬﺎ ﺐ ﺍﻟ ﺼ ﻤ ﻬ ﻢ ﻣ ﻦ ﺭﻳ ﹺ ﻋ
ﺤ ﹰﺔﺿ ﺐ ﹶﻟ ﻬ ﻢ ﻣﻨﺎﺭﹰﺍ ﻭﺍ ﺼ ﺴﻜﻴﻨ ﺔ ﻭ ﹶﻓﺘ ﺢ ﹶﻟ ﻬ ﻢ ﹶﺃﺑﻮﺍﺑﹰﺎ ﺫﹸﹸﻟﻠﹰﺎ ﹺﺇﻟﹶﻰ ﺗﻤﺎﺟﹺﻴ ﺪ ﻩ ﻭ ﻧ ﺕ ﺍﻟ ﺿ ﻊ ﹺﺇ ﺧﺒﺎ ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﺗﻮﺍ
ﺐ ﺍﻟﱠﻠﻴﺎﻟﻲ ﻭ ﺍﹾﻟﹶﺄﻳﺎ ﹺﻡ ﻭ ﹶﻟ ﻢ ﺗ ﺮ ﹺﻡ ﺤ ﹾﻠﻬ ﻢ ﻋ ﹶﻘ ﺕ ﺍﻟﹾﺂﺛﹶﺎ ﹺﻡ ﻭ ﹶﻟ ﻢ ﺗ ﺮﺗ ﺻﺮﺍ ﻋﻠﹶﻰ ﹶﺃ ﻋﻠﹶﺎ ﹺﻡ ﺗ ﻮﺣﻴ ﺪ ﻩ ﹶﻟ ﻢ ﺗﹾﺜ ﻘ ﹾﻠ ﻬ ﻢ ﻣ ﺆ
ﺖ ﹶﻗﺎ ﺩ ﺣ ﹸﺔ ﺸﻜﹸﻮ ﻙ ﹺﺑﻨﻮﺍ ﹺﺯ ﻋﻬﺎ ﻋ ﹺﺰ ﳝ ﹶﺔ ﹺﺇﳝﺎﹺﻧ ﹺﻬ ﻢ ﻭ ﹶﻟ ﻢ ﺗ ﻌﺘ ﹺﺮ ﻙ ﺍﻟ ﱡﻈﻨﻮ ﹸﻥ ﻋﻠﹶﻰ ﻣﻌﺎﻗ ﺪ ﻳﻘﻴﹺﻨ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﹶﻗ ﺪ ﺣ ﺍﻟ
ﻀﻤﺎﺋ ﹺﺮ ﻫ ﻢ ﻭ ﻣﺎ ﺳ ﹶﻜ ﻦ ﻣ ﻦ ﻋ ﹶﻈ ﻤﺘ ﻪ ﻭ ﻕ ﻣ ﻦ ﻣ ﻌ ﹺﺮﹶﻓﺘﻪ ﹺﺑ ﺤﻴ ﺮ ﹸﺓ ﻣﺎ ﻟﹶﺎ ﺍﹾﻟﹺﺈ ﺣ ﹺﻦ ﻓﻴﻤﺎ ﺑﻴﻨ ﻬ ﻢ ﻭ ﻟﹶﺎ ﺳﹶﻠﺒﺘ ﻬ ﻢ ﺍﹾﻟ
ﻉ ﹺﺑ ﺮﻳﹺﻨﻬﺎ ﻋﻠﹶﻰ ﻓ ﹾﻜ ﹺﺮ ﻫ ﻢ ﻭ ﻣﻨ ﻬ ﻢ ﺱ ﹶﻓﺘ ﹾﻘﺘ ﹺﺮ
ﺻﺪﻭ ﹺﺭ ﻫ ﻢ ﻭ ﹶﻟ ﻢ ﺗ ﹾﻄ ﻤ ﻊ ﻓﻴ ﹺﻬ ﻢ ﺍﹾﻟ ﻮﺳﺎ ﹺﻭ ﻫﻴﺒ ﺔ ﺟﻠﹶﺎﹶﻟﺘ ﻪ ﻓﻲ ﹶﺃﹾﺛﻨﺎ ِﺀ
ﻣ ﻦ ﻫ ﻮ ﻓﻲ ﺧ ﹾﻠ ﹺﻖ ﺍﹾﻟ ﻐﻤﺎ ﹺﻡ
| 98ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﹶﺃ ﻣﻮﺍ ﹺﺟ ﻪ ﺳﺎﺟﹺﻴﹰﺎ ﺻ ﻄﺨﺎ ﹺ ﺻﺒ ﺢ ﺑ ﻌ ﺪ ﺍ ﺖ ﻋﹶﻠﻴ ﻪ ﹺﺑ ﹶﻜﻮﺍ ﻫﻠﻬﺎ ﹶﻓﹶﺄ ﺨﺬﻳﹰﺎ ﹺﺇ ﹾﺫ ﺗ ﻤ ﻌ ﹶﻜ
ﺴﺘ ﹺﺑ ﹶﻜ ﹾﻠ ﹶﻜﻠﻬﺎ ﻭ ﹶﺫ ﱠﻝ ﻣ
ﺕ ﻣ ﻦ ﺠ ﺔ ﺗﻴﺎ ﹺﺭ ﻩ ﻭ ﺭ ﺩ ﺽ ﻣ ﺪ ﺣ ﻮ ﹰﺓ ﻓﻲ ﹸﻟ ﺖ ﺍﹾﻟﹶﺄﺭ ﻣ ﹾﻘﻬﻮﺭﹰﺍ ﻭ ﻓﻲ ﺣ ﹶﻜ ﻤ ﺔ ﺍﻟ ﱡﺬ ﱢﻝ ﻣﻨﻘﹶﺎﺩﹰﺍ ﹶﺃ ﺳﲑﹰﺍ ﻭ ﺳ ﹶﻜﻨ
ﺥ ﹶﺃﻧ ﻔ ﻪ ﻭ ﺳ ﻤ ﻮ ﹸﻏﹶﻠﻮﺍﺋ ﻪ ﻭ ﹶﻛ ﻌ ﻤﺘ ﻪ ﻋﻠﹶﻰ ﻛ ﱠﻈ ﺔ ﺟ ﺮﻳﺘ ﻪ ﹶﻓ ﻬ ﻤ ﺪ ﺑ ﻌ ﺪ ﻧ ﺰﻗﹶﺎﺗ ﻪ ﺨ ﻮ ﺓ ﺑ ﹾﺄ ﹺﻭ ﻩ ﻭ ﺍ ﻋﺘﻠﹶﺎﺋ ﻪ ﻭ ﺷﻤﻮ ﹺﻧ
ﺠﺒﺎ ﹺﻝ ﺖ ﹶﺃ ﹾﻛﻨﺎﻓﻬﺎ ﻭ ﺣ ﻤ ﹺﻞ ﺷﻮﺍ ﻫ ﹺﻖ ﺍﹾﻟ ﹺ ﺤ ﻭ ﹶﻟﺒ ﺪ ﺑ ﻌ ﺪ ﺯﻳﻔﹶﺎ ﻥ ﻭﹶﺛﺒﺎﺗ ﻪ ﹶﻓﹶﻠﻤﺎ ﺳ ﹶﻜ ﻦ ﻫﻴ ﺞ ﺍﹾﻟﻤﺎ ِﺀ ﻣ ﻦ ﺗ
ﺏ ﹺﺑﻴ ﺪﻫﺎ ﻭ ﲔ ﹸﺃﻧﻮﻓﻬﺎ ﻭ ﹶﻓ ﺮﹶﻗﻬﺎ ﻓﻲ ﺳﻬﻮ ﹺ ﺠ ﺮ ﻳﻨﺎﺑﹺﻴ ﻊ ﺍﹾﻟ ﻌﻴﻮ ﻥ ﻣ ﻦ ﻋﺮﺍﹺﻧ ﹺ ﺥ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﺘﺎﻓﻬﺎ ﹶﻓ ﺸ ﻤ ﹺﺦ ﺍﹾﻟﺒ ﱠﺬ ﹺ ﺍﻟ
ﺻﻴﺎﺧﻴ ﺪﻫﺎ ﺸ ﻢ ﻣ ﻦ ﺐ ﺍﻟ ﺸﻨﺎﺧﻴ ﹺ ﺕ ﺍﻟ ﺕ ﻣ ﻦ ﺟﻠﹶﺎﻣﻴ ﺪﻫﺎ ﻭ ﹶﺫﻭﺍ ﹶﺃﺧﺎﺩﻳ ﺪﻫﺎ ﻭ ﻋ ﺪ ﹶﻝ ﺣ ﺮﻛﹶﺎﺗﻬﺎ ﺑﹺﺎﻟﺮﺍ ﺳﻴﺎ
ﺕ ﺧﻴﺎﺷﻴ ﻤﻬﺎ ﺴ ﺮﺑ ﹰﺔ ﻓﻲ ﺟ ﻮﺑﺎ ﺠﺒﺎ ﹺﻝ ﻓﻲ ﻗ ﹶﻄ ﹺﻊ ﹶﺃ ﺩ ﳝﻬﺎ ﻭ ﺗ ﻐ ﹾﻠ ﻐﻠﻬﺎ ﻣﺘ ﺏ ﺍﹾﻟ ﹺ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤﻴﺪﺍ ﻥ ﻟ ﺮﺳﻮ ﹺ ﺴ ﹶﻜﻨ ﹶﻓ
ﺠ ﻮ ﻭ ﺑﻴﻨﻬﺎ ﻭ ﹶﺃ ﻋ ﺪ ﺍﹾﻟ ﻬﻮﺍ َﺀ ﻣﺘﻨﺴﻤﹰﺎ ﺴ ﺢ ﺑﻴ ﻦ ﺍﹾﻟ ﲔ ﻭ ﺟﺮﺍﺛﻴ ﻤﻬﺎ ﻭ ﹶﻓ ﺿ ﻕ ﺳﻬﻮﻝﹺ ﺍﹾﻟﹶﺄ ﺭ ﻭ ﺭﻛﹸﻮﹺﺑﻬﺎ ﹶﺃ ﻋﻨﺎ
ﺼ ﺮ ﻣﻴﺎ ﻩﺽ ﺍﱠﻟﺘﻲ ﺗ ﹾﻘ ﻉ ﺟ ﺮ ﺯ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺝ ﹺﺇﹶﻟﻴﻬﺎ ﹶﺃ ﻫﹶﻠﻬﺎ ﻋﻠﹶﻰ ﺗﻤﺎ ﹺﻡ ﻣﺮﺍﻓ ﻘﻬﺎ ﺛﹸ ﻢ ﹶﻟ ﻢ ﻳ ﺪ ﻟﺴﺎ ﻛﹺﻨﻬﺎ ﻭ ﹶﺃ ﺧ ﺮ
ﺏ ﺸﹶﺄ ﹶﻟﻬﺎ ﻧﺎ ﺷﹶﺌ ﹶﺔ ﺳﺤﺎ ﹴ ﺠ ﺪ ﺟﺪﺍ ﹺﻭ ﹸﻝ ﺍﹾﻟﹶﺄﻧﻬﺎ ﹺﺭ ﹶﺫﺭﹺﻳ ﻌ ﹰﺔ ﹺﺇﻟﹶﻰ ﺑﻠﹸﻮ ﻏﻬﺎ ﺣﺘﻰ ﹶﺃﻧ ﺍﹾﻟ ﻌﻴﻮ ﻥ ﻋ ﻦ ﺭﻭﺍﺑﹺﻴﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﹺ
ﺖ
ﻀ ﺨ ﻕ ﹸﻟ ﻤ ﻌ ﻪ ﻭ ﺗﺒﺎﻳ ﹺﻦ ﹶﻗ ﺰ ﻋ ﻪ ﺣﺘﻰ ﹺﺇ ﹶﺫﺍ ﺗ ﻤ ﻒ ﹶﻏﻤﺎ ﻣﻬﺎ ﺑ ﻌ ﺪ ﺍ ﹾﻓﺘﺮﺍ ﹺ
ﺝ ﻧﺒﺎﺗﻬﺎ ﹶﺃﱠﻟ ﺨ ﹺﺮ
ﺴﺘ
ﺤﻴﹺﻲ ﻣﻮﺍﺗﻬﺎ ﻭ ﺗ ﺗ
ﺠ ﹸﺔ
ﹸﻟ
| 101ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀﻪ ﻓﻲ ﹶﻛﻨ ﻬ ﻮ ﹺﺭ ﺭﺑﺎﹺﺑ ﻪ ﻭ ﻣﺘﺮﺍ ﻛ ﹺﻢ ﺳﺤﺎﹺﺑ ﻪ ﺍﹾﻟ ﻤ ﺰ ﻥ ﻓﻴ ﻪ ﻭ ﺍﹾﻟﺘ ﻤ ﻊ ﺑ ﺮﹸﻗ ﻪ ﻓﻲ ﹸﻛ ﹶﻔ ﻔ ﻪ ﻭ ﹶﻟ ﻢ ﻳﻨ ﻢ ﻭﻣﻴ
ﺖﺏ ﺩ ﺭ ﺭ ﹶﺃﻫﺎﺿﻴﹺﺒ ﻪ ﻭ ﺩﹶﻓ ﻊ ﺷﺂﺑﹺﻴﹺﺒ ﻪ .ﹶﻓﹶﻠﻤﺎ ﹶﺃﹾﻟ ﹶﻘ ﺠﻨﻮ ﻒ ﻫﻴ ﺪﺑ ﻪ ﺗ ﻤﺮﹺﻳ ﻪ ﺍﹾﻟ ﺤﹰﺎ ﻣﺘﺪﺍﺭﹺﻛﹰﺎ ﹶﻗ ﺪ ﹶﺃ ﺳ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﺳ
ﺝ ﹺﺑ ﻪ ﻣ ﻦ ﻫﻮﺍ ﻣ ﺪ ﺤﻤﻮ ﹺﻝ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﺧ ﺮ ﺐ ِﺀ ﺍﹾﻟ ﻤ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻉ ﻣﺎ ﺍ ﺳﺘ ﹶﻘﱠﻠ ﺏ ﺑ ﺮ ﻙ ﹺﺑﻮﺍﻧﻴﻬﺎ ﻭ ﺑﻌﺎ ﺴﺤﺎ ﺍﻟ
ﺴﺘ ﻪ ﻣ ﻦ ﺿﻬﺎ ﻭ ﺗ ﺰ ﺩﻫﻲ ﹺﺑﻤﺎ ﹸﺃﹾﻟﹺﺒ ﺏ ﹶﻓ ﹺﻬ ﻲ ﺗﺒ ﻬ ﺞ ﹺﺑﺰﹺﻳﻨ ﺔ ﹺﺭﻳﺎ ﺠﺒﺎ ﹺﻝ ﺍﹾﻟﹶﺄ ﻋﺸﺎ ﺕ ﻭ ﻣ ﻦ ﺯ ﻋ ﹺﺮ ﺍﹾﻟ ﹺ ﺽ ﺍﻟﻨﺒﺎ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﻚ ﺑﻠﹶﺎﻏﹰﺎ ﻟ ﹾﻠﹶﺄﻧﺎ ﹺﻡ ﻭ ﹺﺭﺯﻗﹰﺎ ﻟ ﹾﻠﹶﺄﻧﻌﺎ ﹺﻡ ﺿ ﹺﺮ ﹶﺃﻧﻮﺍ ﹺﺭﻫﺎ ﻭ ﺟ ﻌ ﹶﻞ ﹶﺫﻟ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﻧﺎ ﻂ ﹶﺃﺯﺍ ﻫ ﹺﲑﻫﺎ ﻭ ﺣ ﹾﻠﻴ ﺔ ﻣﺎ ﺳ ﻤ ﹶﻄ ﺭﻳ
ﺿ ﻪ ﻭ ﹶﺃﻧ ﹶﻔ ﹶﺬ ﲔ ﻋﻠﹶﻰ ﺟﻮﺍ ﺩ ﹸﻃ ﺮﻗﻬﺎ ﹶﻓﹶﻠﻤﺎ ﻣ ﻬ ﺪ ﹶﺃ ﺭ ﺝ ﻓﻲ ﺁﻓﹶﺎﻗﻬﺎ ﻭ ﹶﺃﻗﹶﺎ ﻡ ﺍﹾﻟ ﻤﻨﺎ ﺭ ﻟﻠﺴﺎﻟ ﻜ ﻕ ﺍﹾﻟ ﻔﺠﺎ ﻭ ﺧ ﺮ
ﹶﺃ ﻣ ﺮ ﻩ ﺍ ﺧﺘﺎ ﺭ ﺁ ﺩ ﻡ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧ ﲑ ﹰﺓ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﺟ ﻌﹶﻠ ﻪ ﹶﺃ ﻭ ﹶﻝ ﹺﺟﹺﺒﱠﻠﺘ ﻪ ﻭ ﹶﺃ ﺳ ﹶﻜﻨ ﻪ ﺟﻨﺘ ﻪ ﻭ ﹶﺃ ﺭ ﹶﻏ ﺪ ﻓﻴﻬﺎ ﹸﺃ ﹸﻛﹶﻠ ﻪ
ﺼﻴﺘ ﻪ ﻭ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃ ﺮ ﹶﺓ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟﺘ ﻪ
ﺽ ﻟ ﻤ ﻌ ﻭ ﹶﺃ ﻭ ﻋ ﺰ ﹺﺇﹶﻟﻴ ﻪ ﻓﻴﻤﺎ ﻧﻬﺎ ﻩ ﻋﻨ ﻪ ﻭ ﹶﺃ ﻋﹶﻠ ﻤ ﻪ ﹶﺃ ﱠﻥ ﻓﻲ ﺍﹾﻟﹺﺈ ﹾﻗﺪﺍ ﹺﻡ ﻋﹶﻠﻴ ﻪ ﺍﻟﺘ ﻌ ﺮ
ﺴﻠ ﻪ ﻭ ﻟﻴﻘﻴ ﻢ ﺿ ﻪ ﹺﺑﻨ
ﹶﻓﹶﺄ ﹾﻗ ﺪ ﻡ ﻋﻠﹶﻰ ﻣﺎ ﻧﻬﺎ ﻩ ﻋﻨ ﻪ ﻣﻮﺍﻓﹶﺎ ﹰﺓ ﻟﺴﺎﹺﺑ ﹺﻖ ﻋ ﹾﻠ ﻤ ﻪ ﹶﻓﹶﺄ ﻫﺒ ﹶﻄ ﻪ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻮﺑ ﺔ ﻟﻴ ﻌ ﻤ ﺮ ﹶﺃ ﺭ
ﺼ ﹸﻞ ﺑﻴﻨ ﻬ ﻢ ﺠ ﹶﺔ ﺭﺑﻮﹺﺑﻴﺘ ﻪ ﻭ ﻳ ﻀ ﻪ ﻣﻤﺎ ﻳ ﺆ ﱢﻛ ﺪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺣ ﺨﻠ ﹺﻬ ﻢ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﹶﻗﺒ ﺠ ﹶﺔ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﻋﺒﺎ ﺩ ﻩ ﻭ ﹶﻟ ﻢ ﻳ ﺤ ﺍﹾﻟ
ﺤ ﻤﻠﻲ ﻭﺩﺍﺋ ﹺﻊ ﹺﺭﺳﺎﻟﹶﺎﺗ ﻪ ﺴ ﹺﻦ ﺍﹾﻟﺨﻴ ﺮ ﺓ ﻣ ﻦ ﹶﺃﻧﹺﺒﻴﺎﺋ ﻪ ﻭ ﻣﺘ ﺠ ﹺﺞ ﻋﻠﹶﻰ ﹶﺃﹾﻟ ﺤ ﻭ ﺑﻴ ﻦ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﺑ ﹾﻞ ﺗﻌﺎ ﻫ ﺪ ﻫ ﻢ ﺑﹺﺎﹾﻟ
ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺤ ﻤ
ﺖ ﹺﺑﻨﹺﺒﻴﻨﺎ ﻣ
ﻗﹶﺮﻧﹰﺎ ﹶﻓ ﹶﻘﺮﻧﹰﺎ ﺣﺘﻰ ﺗ ﻤ
| 102ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﻤﻬﺎ ﻋﻠﹶﻰ ﺍﻟﻀﻴ ﹺﻖ ﻭ ﻕ ﹶﻓ ﹶﻜﱠﺜ ﺮﻫﺎ ﻭ ﹶﻗﱠﻠﹶﻠﻬﺎ ﻭ ﹶﻗ ﺠﺘ ﻪ ﻭ ﺑﹶﻠ ﹶﻎ ﺍﹾﻟ ﻤ ﹾﻘ ﹶﻄ ﻊ ﻋ ﹾﺬ ﺭ ﻩ ﻭ ﻧ ﹸﺬ ﺭ ﻩ ﻭ ﹶﻗ ﺪ ﺭ ﺍﹾﻟﹶﺄ ﺭﺯﺍ
ﺣ
ﺼﺒ ﺮ ﻣ ﻦﺸ ﹾﻜ ﺮ ﻭ ﺍﻟ ﻚ ﺍﻟ ﺨﺘﹺﺒ ﺮ ﹺﺑ ﹶﺬﻟ
ﺴ ﻌ ﺔ ﹶﻓ ﻌ ﺪ ﹶﻝ ﻓﻴﻬﺎ ﻟﻴﺒﺘﻠ ﻲ ﻣ ﻦ ﹶﺃﺭﺍ ﺩ ﹺﺑ ﻤﻴﺴﻮ ﹺﺭﻫﺎ ﻭ ﻣ ﻌﺴﻮ ﹺﺭﻫﺎ ﻭ ﻟﻴ ﺍﻟ
ﺝ ﹶﺃ ﹾﻓﺮﺍ ﺣ ﻬﺎ
ﻕ ﺁﻓﹶﺎﺗﻬﺎ ﻭ ﹺﺑ ﹸﻔ ﺮ ﹺ ﺴﻠﹶﺎ ﻣﺘﻬﺎ ﹶﻃﻮﺍ ﹺﺭ ﺴ ﻌﺘﻬﺎ ﻋﻘﹶﺎﺑﹺﻴ ﹶﻞ ﻓﹶﺎﹶﻗﺘﻬﺎ ﻭ ﹺﺑ ﹶﻏﹺﻨﻴﻬﺎ ﻭ ﹶﻓ ﻘ ﹺﲑﻫﺎ ﹸﺛ ﻢ ﹶﻗ ﺮ ﹶﻥ ﹺﺑ
ﺕ ﹶﺃ ﺳﺒﺎﺑﻬﺎﺻ ﹶﻞ ﺑﹺﺎﹾﻟ ﻤ ﻮ ﺼ ﺮﻫﺎ ﻭ ﹶﻗﺪ ﻣﻬﺎ ﻭ ﹶﺃ ﺧ ﺮﻫﺎ ﻭ ﻭ ﺺ ﹶﺃﺗﺮﺍ ﺣﻬﺎ ﻭ ﺧﹶﻠ ﻖ ﺍﻟﹾﺂﺟﺎ ﹶﻝ ﹶﻓﹶﺄﻃﹶﺎﹶﻟﻬﺎ ﻭ ﹶﻗ ﺼ ﹸﻏ
ﺠﻮﻯ ﻀ ﻤﺮﹺﻳ ﻦ ﻭ ﻧ ﺿﻤﺎﺋ ﹺﺮ ﺍﹾﻟ ﻤ ﺴ ﺮ ﻣ ﻦ ﻭ ﺟ ﻌﹶﻠ ﻪ ﺧﺎﻟﺠﺎﹰ ﻟﹶﺄ ﺷﻄﹶﺎﹺﻧﻬﺎ ﻭ ﻗﹶﺎﻃﻌﹰﺎ ﻟ ﻤﺮﺍﺋ ﹺﺮ ﹶﺃ ﹾﻗﺮﺍﹺﻧﻬﺎ ﻋﺎﻟ ﻢ ﺍﻟ
ﺠﻔﹸﻮ ﻥ ﻭ ﻣﺎ ﺽ ﺍﹾﻟ ﻕ ﹺﺇﳝﺎ ﹺ ﲔ ﻭ ﻣﺴﺎ ﹺﺭ ﹺ ﲔ ﻭ ﺧﻮﺍ ﻃ ﹺﺮ ﺭ ﺟ ﹺﻢ ﺍﻟ ﱡﻈﻨﻮ ﻥ ﻭ ﻋ ﹶﻘ ﺪ ﻋ ﹺﺰﳝﺎﺕ ﺍﹾﻟﻴ ﻘ ﹺ ﺍﹾﻟ ﻤﺘﺨﺎﻓﺘ
ﻒﻉ ﻭ ﻣﺼﺎﹺﻳ ﺖ ﻟﺎ ﺳﺘﺮﺍﻗ ﻪ ﻣﺼﺎﺋ ﺦ ﺍﹾﻟﹶﺄ ﺳﻤﺎ ﹺ ﺻ ﻐ ﺏ ﻭ ﻣﺎ ﹶﺃ ﺕ ﺍﹾﻟ ﻐﻴﻮ ﹺ ﺏ ﻭ ﹶﻏﻴﺎﺑﺎ ﺿ ﻤﻨﺘ ﻪ ﹶﺃ ﹾﻛﻨﺎ ﹸﻥ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺴ ﹺﺢ ﺍﻟﱠﺜ ﻤ ﺮ ﺓ ﻣ ﻦ ﺲ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﹺﻡ ﻭ ﻣﻨ ﹶﻔ ﺕ ﻭ ﻫ ﻤ ﹺ ﲔ ﻣ ﻦ ﺍﹾﻟﻤﻮﹶﻟﻬﺎ ﺤﹺﻨ ﹺ ﺍﻟ ﱠﺬ ﺭ ﻭ ﻣﺸﺎﺗﻲ ﺍﹾﻟ ﻬﻮﺍ ﻡ ﻭ ﺭ ﺟ ﹺﻊ ﺍﹾﻟ
ﺽ ﺑﻴ ﻦ ﺨﺘﺒﹺﺈ ﺍﹾﻟﺒﻌﻮ ﹺ ﺠﺒﺎ ﹺﻝ ﻭ ﹶﺃ ﻭ ﺩﻳﺘﻬﺎ ﻭ ﻣ ﺵ ﻣ ﻦ ﻏﲑﺍ ﻥ ﺍﹾﻟ ﹺ ﻒ ﺍﹾﻟﹶﺄﻛﹾﻤﺎ ﹺﻡ ﻭ ﻣﻨ ﹶﻘ ﻤ ﹺﻊ ﺍﹾﻟ ﻮﺣﻮ ﹺ ﻭﻟﹶﺎﺋ ﹺﺞ ﹸﻏﹸﻠ
ﺏ ﺻﻠﹶﺎ ﹺ ﺏ ﺍﹾﻟﹶﺄ ﺝ ﻣ ﻦ ﻣﺴﺎ ﹺﺭ ﹺ ﻂ ﺍﹾﻟﹶﺄ ﻣﺸﺎ ﹺ ﺤﱢ ﻕ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﹾﻓﻨﺎ ﻥ ﻭ ﻣ ﺤﻴﺘﻬﺎ ﻭ ﻣ ﻐ ﹺﺮ ﹺﺯ ﺍﹾﻟﹶﺄ ﻭﺭﺍ ﹺﻕ ﺍﹾﻟﹶﺄ ﺷﺠﺎ ﹺﺭ ﻭ ﹶﺃﻟﹾ ﺳﻮ ﹺ
ﺻ ﲑ ﹺﺑ ﹸﺬﻳﻮﻟﻬﺎ ﺴﻔﻲ ﺍﹾﻟﹶﺄﻋﺎ ﺏ ﻓﻲ ﻣﺘﺮﺍ ﻛ ﻤﻬﺎ ﻭ ﻣﺎ ﺗ ﺴﺤﺎ ﹺ ﻭ ﻧﺎ ﺷﹶﺌ ﺔ ﺍﹾﻟ ﻐﻴﻮ ﹺﻡ ﻭ ﻣﺘﻠﹶﺎ ﺣ ﻤﻬﺎ ﻭ ﺩﺭﻭ ﹺﺭ ﹶﻗ ﹾﻄ ﹺﺮ ﺍﻟ
ﺴﻴﻮﻟﻬﺎﻭ ﺗ ﻌﻔﹸﻮ ﺍﹾﻟﹶﺄ ﻣﻄﹶﺎ ﺭ ﹺﺑ
| 103ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﺒﺎ ﹺﻝ ﻭ ﺗ ﻐﺮﹺﻳ ﺪ ﺐ ﺍﹾﻟ ﹺﺤ ﺔ ﹺﺑ ﹸﺬﺭﺍ ﺷﻨﺎﺧﻴ ﹺ ﺴﺘ ﹶﻘ ﺮ ﹶﺫﻭﺍﺕ ﺍﹾﻟﹶﺄ ﺟﹺﻨ ﺽ ﻓﻲ ﹸﻛﹾﺜﺒﺎ ﻥ ﺍﻟ ﺮﻣﺎ ﹺﻝ ﻭ ﻣ ﺕ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﻭ ﻋ ﻮ ﹺﻡ ﺑﻨﺎ
ﺝ ﺍﹾﻟﹺﺒﺤﺎ ﹺﺭ ﻭ ﻣﺎ ﺖ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻣﻮﺍ ﻀﻨ ﺻﺪﺍﻑ ﻭ ﺣ ﺕ ﺍﹾﻟ ﻤﻨ ﻄ ﹺﻖ ﻓﻲ ﺩﻳﺎ ﹺﺟ ﹺﲑ ﺍﹾﻟﹶﺄ ﻭﻛﹶﺎ ﹺﺭ ﻭ ﻣﺎ ﹶﺃ ﻭ ﻋﺒﺘ ﻪ ﺍﹾﻟﹶﺄ ﹶﺫﻭﺍ
ﺕ ﺍﻟﻨﻮ ﹺﺭ ﻭ ﻕ ﺍﻟ ﺪﻳﺎ ﹺﺟ ﹺﲑ ﻭ ﺳﺒﺤﺎ ﺖ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﹾﻃﺒﺎ ﻕ ﻧﻬﺎ ﹴﺭ ﻭ ﻣﺎ ﺍﻋﺘ ﹶﻘﺒ ﺸﻴﺘ ﻪ ﺳ ﺪﹶﻓ ﹸﺔ ﹶﻟﻴ ﹴﻞ ﹶﺃ ﻭ ﹶﺫ ﺭ ﻋﹶﻠﻴ ﻪ ﺷﺎ ﹺﺭ
ﹶﻏ
ﺴ ﻤ ﺔﺴﺘ ﹶﻘ ﺮ ﹸﻛ ﱢﻞ ﻧ ﻚ ﹸﻛ ﱢﻞ ﺷ ﹶﻔ ﺔ ﻭ ﻣ ﺤﺮﹺﻳ ﺲ ﹸﻛ ﱢﻞ ﺣ ﺮ ﹶﻛ ﺔ ﻭ ﺭ ﺟ ﹺﻊ ﹸﻛ ﱢﻞ ﹶﻛﻠ ﻤ ﺔ ﻭ ﺗ ﹶﺃﹶﺛ ﹺﺮ ﹸﻛ ﱢﻞ ﺧ ﹾﻄ ﻮ ﺓ ﻭ ﺣ
ﻂ ﻭ ﺭﹶﻗ ﺔ ﹶﺃ ﻭ ﹶﻗﺮﺍ ﺭ ﺓ ﺠ ﺮ ﺓ ﹶﺃ ﻭ ﺳﺎﻗ
ﺲ ﻫﺎ ﻣ ﺔ ﻭ ﻣﺎ ﻋﹶﻠﻴﻬﺎ ﻣ ﻦ ﹶﺛ ﻤ ﹺﺮ ﺷ ﻭ ﻣﹾﺜﻘﹶﺎ ﹺﻝ ﹸﻛ ﱢﻞ ﹶﺫ ﺭ ﺓ ﻭ ﻫﻤﺎ ﻫ ﹺﻢ ﹸﻛ ﱢﻞ ﻧ ﹾﻔ ﹴ
ﺿﺘ ﻪ ﻓﻲ ﻚ ﹸﻛ ﹾﻠ ﹶﻔ ﹲﺔ ﻭ ﻟﹶﺎ ﺍ ﻋﺘ ﺮ ﻀ ﻐ ﺔ ﹶﺃ ﻭ ﻧﺎ ﺷﹶﺌ ﺔ ﺧ ﹾﻠ ﹴﻖ ﻭ ﺳﻠﹶﺎﹶﻟ ﺔ ﹶﻟ ﻢ ﻳ ﹾﻠﺤ ﹾﻘ ﻪ ﻓﻲ ﹶﺫﻟ ﻧ ﹾﻄ ﹶﻔ ﺔ ﹶﺃ ﻭ ﻧﻘﹶﺎ ﻋ ﺔ ﺩ ﹴﻡ ﻭ ﻣ
ﲔ ﻣﹶﻠﺎﹶﻟ ﹲﺔ ﻭ ﻟﹶﺎ ﺨﻠﹸﻮﻗ ﺿ ﹲﺔ ﻭ ﻟﹶﺎ ﺍ ﻋﺘ ﻮ ﺭﺗ ﻪ ﻓﻲ ﺗﻨﻔﻴ ﺬ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﺗﺪﺍﹺﺑ ﹺﲑ ﺍﹾﻟ ﻤ ﻉ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻋﺎ ﹺﺭ ﻆ ﻣﺎ ﺍﺑﺘ ﺪ ﺣ ﹾﻔ
ﺼ ﹺﲑ ﻫ ﻢ ﻋ ﻦ ﹸﻛﻨ ﻪ ﻀﹸﻠ ﻪ ﻣ ﻊ ﺗ ﹾﻘ ﹶﻓﺘ ﺮ ﹲﺓ ﺑ ﹾﻞ ﻧ ﹶﻔ ﹶﺬ ﻫ ﻢ ﻋ ﹾﻠ ﻤﻪ ﻭ ﹶﺃ ﺣﺼﺎ ﻫ ﻢ ﻋ ﺪ ﺩ ﻩ ﻭ ﻭ ﺳ ﻌ ﻬ ﻢ ﻋ ﺪﹸﻟ ﻪ ﻭ ﹶﻏ ﻤ ﺮ ﻫ ﻢ ﹶﻓ
ﻣﺎ ﻫ ﻮ ﹶﺃ ﻫﹸﻠ ﻪ .
ﺩﻋﺎﺀ
ﺨﻴ ﺮ
ﺝ ﹶﻓ ﺨﻴ ﺮ ﻣ ﹾﺄﻣﻮ ﹴﻝ ﻭ ﹺﺇ ﹾﻥ ﺗ ﺮ
ﺠﻤﻴ ﹺﻞ ﻭ ﺍﻟﺘ ﻌﺪﺍ ﺩ ﺍﹾﻟ ﹶﻜﺜ ﹺﲑ ﹺﺇ ﹾﻥ ﺗ ﺆ ﻣ ﹾﻞ ﹶﻓ ﻒ ﺍﹾﻟ ﺻ
ﺍﻟﱠﻠ ﻬ ﻢ ﹶﺃﻧﺖ ﹶﺃ ﻫ ﹸﻞ ﺍﹾﻟ ﻮ
ﺡ ﹺﺑ ﻪ ﹶﻏﻴ ﺮ ﻙ ﻭ ﻟﹶﺎ ﹸﺃﹾﺛﻨﹺﻲ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﺳﻮﺍ ﻙ ﻭ ﻟﹶﺎ ﹸﺃ ﻭ ﺟ ﻬ ﻪ ﺖ ﻟﻲ ﻓﻴﻤﺎ ﻟﹶﺎ ﹶﺃ ﻣ ﺪ ﺴ ﹾﻄ ﻣ ﺮ ﺟ ﻮ ﺍﻟﱠﻠ ﻬ ﻢ ﻭ ﹶﻗ ﺪ ﺑ
ﲔ
ﺖ ﹺﺑﻠﺴﺎﻧﹺﻲ ﻋ ﻦ ﻣﺪﺍﺋ ﹺﺢ ﺍﻟﹾﺂ ﺩ ﻣﻴ ﺿ ﹺﻊ ﺍﻟﺮﻳﺒ ﺔ ﻭ ﻋ ﺪﹾﻟ
ﺨﻴﺒ ﺔ ﻭ ﻣﻮﺍ
ﹺﺇﻟﹶﻰ ﻣﻌﺎ ﺩ ﻥ ﺍﹾﻟ
| 104ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﺍﻟﱠﻠ ﻬ ﻢ ﻭ ﻟ ﹸﻜ ﱢﻞ ﻣﹾﺜ ﹴﻦ ﻋﻠﹶﻰ ﻣ ﻦ ﹶﺃﹾﺛﻨﻰ ﻋﹶﻠﻴ ﻪ ﻣﺜﹸﻮﺑ ﹲﺔ ﻣ ﻦ ﺟﺰﺍ ٍﺀ ﹶﺃ ﻭ ﺨﻠﹸﻮﻗ
ﲔ ﺍﹾﻟ ﻤ ﻭ ﺍﻟﱠﺜﻨﺎ ِﺀ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺮﺑﻮﹺﺑ
ﻚ ﺩﻟﻴﻠﹰﺎ ﻋﻠﹶﻰ ﹶﺫﺧﺎﺋ ﹺﺮ ﺍﻟ ﺮ ﺣ ﻤ ﺔ ﻭ ﹸﻛﻨﻮ ﹺﺯ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﺍﻟﱠﻠ ﻬ ﻢ ﻭ ﻫﺬﹶﺍ ﻣﻘﹶﺎ ﻡ ﻣ ﻦ ﻋﺎ ﹺﺭﹶﻓ ﹲﺔ ﻣ ﻦ ﻋﻄﹶﺎ ٍﺀ ﻭ ﹶﻗ ﺪ ﺭ ﺟ ﻮﺗ
ﺡ ﹶﻏﻴ ﺮ ﻙ ﻭ ﺑﹺﻲ ﹶﻓﺎﹶﻗ ﹲﺔ ﺤ ﹼﻘﹰﺎ ﻟ ﻬﺬ ﻩ ﺍﹾﻟ ﻤﺤﺎ ﻣ ﺪ ﻭ ﺍﹾﻟ ﻤﻤﺎ ﺩ ﹺ ﺴﺘ ﻚ ﻭ ﹶﻟ ﻢ ﻳ ﺮ ﻣ ﹶﺃ ﹾﻓ ﺮ ﺩ ﻙ ﺑﹺﺎﻟﺘ ﻮﺣﻴ ﺪ ﺍﱠﻟﺬﻱ ﻫ ﻮ ﹶﻟ
ﺐ ﹶﻟﻨﺎ ﻓﻲ ﻫﺬﹶﺍ ﻚ ﻭ ﺟﻮ ﺩ ﻙ ﹶﻓ ﻬ ﺶ ﻣ ﻦ ﺧﱠﻠﺘﻬﺎ ﹺﺇﻟﱠﺎ ﻣﻨ ﻚ ﻭ ﻟﹶﺎ ﻳﻨ ﻌ ﻀﹸﻠ
ﺴ ﹶﻜﻨﺘﻬﺎ ﹺﺇﻟﱠﺎ ﹶﻓ
ﺠﺒ ﺮ ﻣ
ﻚ ﻟﹶﺎ ﻳ ﹺﺇﹶﻟﻴ
ﻚ ﻋﻠﻰ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﹶﻗﺪﻳ ﺮ . ﺍﹾﻟ ﻤﻘﹶﺎ ﹺﻡ ﹺﺭﺿﺎ ﻙ ﻭ ﹶﺃ ﹾﻏﹺﻨﻨﺎ ﻋ ﻦ ﻣ ﺪ ﺍﹾﻟﹶﺄﻳﺪﻱ ﹺﺇﻟﹶﻰ ﺳﻮﺍ ﻙ ﹺﺇﻧ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺃﺭﺍﺩﻩ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﺒﻴﻌﺔ ﺑﻌﺪ ﻗﺘﻞ
ﻋﺜﻤﺎﻥ
ﺏ ﻭ ﻟﹶﺎ ﺴﺘ ﹾﻘﹺﺒﻠﹸﻮ ﹶﻥ ﹶﺃﻣﺮﹰﺍ ﹶﻟ ﻪ ﻭﺟﻮ ﻩ ﻭ ﹶﺃﹾﻟﻮﺍ ﹲﻥ ﻟﹶﺎ ﺗﻘﹸﻮ ﻡ ﹶﻟ ﻪ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺩﻋﻮﻧﹺﻲ ﻭ ﺍﹾﻟﺘ ﻤﺴﻮﺍ ﹶﻏﻴﺮﹺﻱ ﹶﻓﹺﺈﻧﺎ ﻣ
ﺕ .ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧﻲ ﹺﺇ ﹾﻥ ﹶﺃ ﺟﺒﺘ ﹸﻜ ﻢ ﺠ ﹶﺔ ﹶﻗ ﺪ ﺗﻨ ﱠﻜ ﺮ
ﺤﺖ ﻭ ﺍﹾﻟ ﻤ ﻕ ﹶﻗ ﺪ ﹶﺃﻏﹶﺎ ﻣ ﺖ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﹾﺂﻓﹶﺎ ﺗﹾﺜﺒ
ﺐ ﻭ ﹺﺇ ﹾﻥ ﺗ ﺮ ﹾﻛﺘﻤﻮﻧﹺﻲ ﹶﻓﹶﺄﻧﺎ ﹶﻛﹶﺄ ﺣ ﺪ ﹸﻛ ﻢ ﺐ ﺍﹾﻟﻌﺎﺗ ﹺﺻ ﹺﻎ ﹺﺇﻟﹶﻰ ﹶﻗ ﻮ ﹺﻝ ﺍﹾﻟﻘﹶﺎﺋ ﹺﻞ ﻭ ﻋﺘ ﹺ ﺖ ﹺﺑ ﹸﻜ ﻢ ﻣﺎ ﹶﺃ ﻋﹶﻠ ﻢ ﻭ ﹶﻟ ﻢ ﹸﺃ ﺭ ﻛﺒ
ﻭ ﹶﻟ ﻌﻠﱢﻲ ﹶﺃ ﺳ ﻤ ﻌﻜﹸ ﻢ ﻭ ﹶﺃ ﹾﻃ ﻮ ﻋ ﹸﻜ ﻢ ﻟ ﻤ ﻦ ﻭﱠﻟﻴﺘﻤﻮ ﻩ ﹶﺃ ﻣ ﺮ ﹸﻛ ﻢ ﻭ ﹶﺃﻧﺎ ﹶﻟ ﹸﻜ ﻢ ﻭﺯﹺﻳﺮﹰﺍ ﺧﻴ ﺮ ﹶﻟ ﹸﻜ ﻢ ﻣﻨﻲ ﹶﺃﻣﲑﹰﺍ
| 105ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﻳﻨﺒﻪ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻰ ﻓﻀﻠﻪ ﻭ
ﻋﻠﻤﻪ ﻭ ﻳﺒﻴﻦ ﻓﺘﻨﺔ ﺑﻨﻲ ﺃﻣﻴﺔ
ﺉ ﺠﺘ ﹺﺮ ﺕ ﻋﻴ ﻦ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻟﻴ ﺱ ﹶﻓﹺﺈﻧﻲ ﹶﻓ ﹶﻘ ﹾﺄ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﺣ ﻤﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﻟﱠﺜﻨﺎ ِﺀ ﻋﹶﻠﻴ ﻪ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺝ ﹶﻏﻴ ﻬﺒﻬﺎ ﻭ ﺍ ﺷﺘ ﺪ ﹶﻛﹶﻠﺒﻬﺎ ﻓﹶﺎ ﺳﹶﺄﻟﹸﻮﻧﹺﻲ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺗ ﹾﻔ ﻘﺪﻭﻧﹺﻲ ﹶﻓ ﻮ ﺍﱠﻟﺬﻱ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﺣ ﺪ ﹶﻏﻴﺮﹺﻱ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﻣﺎ
ﻀ ﱡﻞ
ﺴﹶﺄﻟﹸﻮﻧﹺﻲ ﻋ ﻦ ﺷ ﻲ ٍﺀ ﻓﻴﻤﺎ ﺑﻴﻨ ﹸﻜ ﻢ ﻭ ﺑﻴ ﻦ ﺍﻟﺴﺎ ﻋ ﺔ ﻭ ﻟﹶﺎ ﻋ ﻦ ﻓﹶﺌ ﺔ ﺗ ﻬﺪﻱ ﻣﺎﹶﺋ ﹰﺔ ﻭ ﺗ ﻧ ﹾﻔﺴِﻲ ﹺﺑﻴ ﺪ ﻩ ﻟﹶﺎ ﺗ
ﻂ ﹺﺭﺣﺎﻟﻬﺎ ﻭ ﻣ ﻦ ﻳ ﹾﻘﺘ ﹸﻞ ﻣ ﻦ ﺤﱢ ﺥ ﹺﺭﻛﹶﺎﹺﺑﻬﺎ ﻭ ﻣ ﻣﺎﹶﺋ ﹰﺔ ﹺﺇﻟﱠﺎ ﹶﺃﻧﺒ ﹾﺄﺗ ﹸﻜ ﻢ ﹺﺑﻨﺎ ﻋ ﻘﻬﺎ ﻭ ﻗﹶﺎﺋ ﺪﻫﺎ ﻭ ﺳﺎﺋ ﻘﻬﺎ ﻭ ﻣﻨﺎ ﹺ
ﺏ ﺖ ﹺﺑ ﹸﻜ ﻢ ﹶﻛﺮﺍﺋ ﻪ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﺣ ﻮﺍ ﹺﺯ ﺕ ﻣﻨ ﻬ ﻢ ﻣﻮﺗﹰﺎ ﻭ ﹶﻟ ﻮ ﹶﻗ ﺪ ﹶﻓ ﹶﻘ ﺪﺗﻤﻮﻧﹺﻲ ﻭ ﻧ ﺰﹶﻟ ﹶﺃ ﻫﻠﻬﺎ ﹶﻗﺘﻠﹰﺎ ﻭ ﻣﻦ ﻳﻤﻮ
ﺖ ﺣ ﺮﺑ ﹸﻜ ﻢ ﻭ ﺼ ﻚ ﹺﺇﺫﹶﺍ ﹶﻗﱠﻠ ﲔ ﻭ ﹶﺫﻟ ﺴﺌﹸﻮﻟ ﺸ ﹶﻞ ﹶﻛﺜ ﲑ ﻣ ﻦ ﺍﹾﻟ ﻤ ﲔ ﻭ ﹶﻓ ﺏ ﹶﻟﹶﺄ ﹾﻃ ﺮﻕ ﹶﻛﺜ ﲑ ﻣ ﻦ ﺍﻟﺴﺎﺋﻠ ﺨﻄﹸﻮ ﹺ ﺍﹾﻟ
ﺴﺘﻄﻴﻠﹸﻮ ﹶﻥ ﻣ ﻌ ﻪ ﹶﺃﻳﺎ ﻡ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺣﺘﻰ ﻳ ﹾﻔﺘ ﺢ ﺍﻟﱠﻠ ﻪ ﺖ ﺍﻟ ﺪﻧﻴﺎ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺿﻴﻘﹰﺎ ﺗ ﻕ ﻭ ﺿﺎﹶﻗ ﺕ ﻋ ﻦ ﺳﺎ ﹴ ﺷ ﻤ ﺮ
ﺕ ﻭ ﻳ ﻌ ﺮ ﹾﻓ ﻦ ﺖ ﻳﻨ ﹶﻜ ﺮ ﹶﻥ ﻣ ﹾﻘﹺﺒﻠﹶﺎ ﺕ ﻧﺒ ﻬ ﺖ ﻭ ﹺﺇﺫﹶﺍ ﹶﺃ ﺩﺑ ﺮ ﺖ ﺷﺒ ﻬ ﻟﺒ ﻘﻴ ﺔ ﺍﹾﻟﹶﺄﺑﺮﺍ ﹺﺭ ﻣﻨ ﹸﻜ ﻢ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻔﺘ ﻦ ﹺﺇﺫﹶﺍ ﹶﺃ ﹾﻗﺒﹶﻠ
ﻑ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﻋﻨ ﺪﻱ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺨ ﻄﺌﹾ ﻦ ﺑﻠﹶﺪﹰﺍ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﺧ ﻮ ﺼﺒ ﻦ ﺑﻠﹶﺪﹰﺍ ﻭ ﻳ ﺡ ﻳ ﺤ ﻤ ﻦ ﺣ ﻮ ﻡ ﺍﻟ ﺮﻳﺎ ﹺ ﺕ ﻳ ﻣ ﺪﹺﺑﺮﺍ
ﺖ ﺑﻠﻴﺘﻬﺎ
ﺼ ﺖ ﺧ ﱠﻄﺘﻬﺎ ﻭ ﺧ ﻓﺘﻨ ﹸﺔ ﺑﻨﹺﻲ ﹸﺃ ﻣﻴ ﹶﺔ ﹶﻓﹺﺈﻧﻬﺎ ﻓﺘﻨ ﹲﺔ ﻋ ﻤﻴﺎﺀُ ﻣ ﹾﻈﻠ ﻤ ﹲﺔ ﻋ ﻤ
| 106ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﻲ .
ﺍﹾﻟﹶﺄ ﻭ ﹸﻝ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﹶﻏﺎﻳﺔﹶ ﹶﻟ ﻪ ﹶﻓﻴﻨﺘ ﹺﻬ ﻲ ﻭ ﻟﹶﺎ ﺁ ﺧ ﺮ ﹶﻟ ﻪ ﹶﻓﻴﻨ ﹶﻘ
ﻭ ﻣﻨﻬﺎ ﻓﻲ ﻭﺻﻒ ﺍﻷﻧﺒﻴﺎﺀ
ﺏ
ﺻﻠﹶﺎ ﹺ
ﺨﺘ ﻬ ﻢ ﹶﻛﺮﺍﺋ ﻢ ﺍﹾﻟﹶﺄ
ﺴﺘ ﹶﻘ ﺮ ﺗﻨﺎ ﺳ
ﻉ ﻭ ﹶﺃﹶﻗ ﺮ ﻫ ﻢ ﻓﻲ ﺧﻴ ﹺﺮ ﻣ
ﺴﺘ ﻮ ﺩ ﹴ
ﻀ ﹺﻞ ﻣ
ﻓﹶﺎ ﺳﺘ ﻮ ﺩ ﻋ ﻬ ﻢ ﻓﻲ ﹶﺃ ﹾﻓ
ﻒ.ﻒ ﻗﹶﺎ ﻡ ﻣﻨ ﻬ ﻢ ﹺﺑﺪﻳ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﺧﹶﻠ
ﺕ ﺍﹾﻟﹶﺄ ﺭﺣﺎ ﹺﻡ ﹸﻛﱠﻠﻤﺎ ﻣﻀﻰ ﻣﻨ ﻬ ﻢ ﺳﹶﻠ ﹺﺇﻟﹶﻰ ﻣ ﹶﻄ ﻬﺮﺍ
ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﻭ ﺁﻝ ﺑﻴﺘﻪ
ﻀ ﹺﻞ ﺤ ﻤ ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﹶﺄ ﺧ ﺮ ﺟ ﻪ ﻣ ﻦ ﹶﺃ ﹾﻓ ﺖ ﹶﻛﺮﺍ ﻣ ﹸﺔ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﺗﻌﺎﻟﹶﻰ ﹺﺇﻟﹶﻰ ﻣ ﻀ ﺣﺘﻰ ﹶﺃ ﹾﻓ
ﺐ ﻣﻨﻬﺎ ﺠ ﻉ ﻣﻨﻬﺎ ﹶﺃﻧﹺﺒﻴﺎ َﺀ ﻩ ﻭ ﺍﻧﺘ ﺻ ﺪ ﺠ ﺮ ﺓ ﺍﱠﻟﺘﻲ ﺸ ﺕ ﻣ ﻐﺮﹺﺳﹰﺎ ﻣ ﻦ ﺍﻟ ﺍﹾﻟ ﻤﻌﺎ ﺩﻥ ﻣﻨﺒﹺﺘﹰﺎ ﻭ ﹶﺃ ﻋ ﺰ ﺍﹾﻟﹶﺄﺭﻭﻣﺎ
ﺖ ﻓﻲ ﺴ ﹶﻘ ﺖ ﻓﻲ ﺣ ﺮ ﹴﻡ ﻭ ﺑ ﺠ ﹺﺮ ﻧﺒﺘ ﺸ ﺠ ﺮﺗ ﻪ ﺧﻴ ﺮ ﺍﻟ
ﹸﺃ ﻣﻨﺎ َﺀ ﻩ ﻋﺘ ﺮﺗ ﻪ ﺧﻴ ﺮ ﺍﹾﻟ ﻌﺘ ﹺﺮ ﻭ ﹸﺃ ﺳ ﺮﺗ ﻪ ﺧﻴ ﺮ ﺍﹾﻟﹸﺄ ﺳ ﹺﺮ ﻭ ﺷ
ﺿ ﻮ ﺅ ﻩ
ﺝ ﹶﻟ ﻤ ﻊ ﺼ ﲑ ﹸﺓ ﻣ ﹺﻦ ﺍ ﻫﺘﺪﻯ ﺳﺮﺍ ﻉ ﻃﻮﺍ ﹲﻝ ﻭ ﹶﺛ ﻤ ﺮ ﻟﹶﺎ ﻳﻨﺎ ﹸﻝ ﹶﻓ ﻬ ﻮ ﹺﺇﻣﺎ ﻡ ﻣ ﹺﻦ ﺍﺗﻘﹶﻰ ﻭ ﺑ ﹶﻛ ﺮ ﹴﻡ ﹶﻟﻬﺎ ﹸﻓﺮﻭ
ﺼ ﹸﻞ ﻭ ﺣ ﹾﻜ ﻤ ﻪ ﺼ ﺪ ﻭ ﺳﻨﺘ ﻪ ﺍﻟ ﺮ ﺷ ﺪ ﻭ ﹶﻛﻠﹶﺎ ﻣ ﻪ ﺍﹾﻟ ﹶﻔ ﻕ ﹶﻟ ﻤ ﻌ ﻪ ﺳ ﲑﺗ ﻪ ﺍﹾﻟ ﹶﻘ
ﺏ ﺳ ﹶﻄ ﻊ ﻧﻮ ﺭ ﻩ ﻭ ﺯﻧ ﺪ ﺑ ﺮ ﻭ ﺷﻬﺎ
ﲔ ﹶﻓﺘ ﺮ ﺓ ﻣ ﻦ ﺍﻟ ﺮ ﺳ ﹺﻞ ﻭ ﻫ ﹾﻔ ﻮ ﺓ ﻋ ﹺﻦ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﻭ ﹶﻏﺒﺎ ﻭ ﺓ ﻣ ﻦ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ .
ﺍﹾﻟ ﻌ ﺪ ﹸﻝ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﻋﻠﹶﻰ ﺣ ﹺ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﺍ ﻋ ﻤﻠﹸﻮﺍ ﺭ ﺣ ﻤ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﻋﻠﹶﺎ ﹴﻡ ﺑﻴﻨ ﺔ ﻓﹶﺎﻟ ﱠﻄﺮﹺﻳ ﻖ ﻧ ﻬ ﺞ
| 108ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻒ ﻣﻨﺸﻮ ﺭ ﹲﺓ ﻭ ﺍﹾﻟﹶﺄ ﹾﻗﻠﹶﺎ ﻡﺤ ﺼ ﻍ ﻭ ﺍﻟ ﺐ ﻋﻠﹶﻰ ﻣ ﻬ ﹴﻞ ﻭ ﹶﻓﺮﺍ ﹴ ﺴﺘ ﻌﺘ ﹴ
ﻳ ﺪﻋﻮﺍ ﺇﹺﱃ ﺩﺍ ﹺﺭ ﺍﻟﺴﻼ ﹺﻡ ﻭ ﹶﺃﻧﺘ ﻢ ﻓﻲ ﺩﺍ ﹺﺭ ﻣ
ﺴﻤﻮ ﻋ ﹲﺔ ﻭ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹸﻝ ﻣ ﹾﻘﺒﻮﹶﻟ ﹲﺔ .
ﺴ ﻦ ﻣ ﹾﻄﹶﻠ ﹶﻘ ﹲﺔ ﻭ ﺍﻟﺘ ﻮﺑ ﹸﺔ ﻣ
ﺤ ﹲﺔ ﻭ ﺍﹾﻟﹶﺄﹾﻟ
ﺻﺤﻴ
ﺟﺎ ﹺﺭﻳ ﹲﺔ ﻭ ﺍﹾﻟﹶﺄﺑﺪﺍ ﹸﻥ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﺮﺭ ﻓﻀﻴﻠﺔ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﻳﻢ
ﺿﻠﱠﺎ ﹲﻝ ﻓﻲ ﺣﻴ ﺮ ﺓ ﻭ ﺣﺎ ﻃﺒﻮ ﹶﻥ ﻓﻲ ﻓﺘﻨ ﺔ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻬ ﻮﺗ ﻬ ﻢ ﺍﹾﻟﹶﺄ ﻫﻮﺍ ُﺀ ﻭ ﺍ ﺳﺘ ﺰﱠﻟﺘ ﻬ ﻢ ﺱ ﺑ ﻌﹶﺜ ﻪ ﻭ ﺍﻟﻨﺎ
ﻎ )ﺠ ﻬ ﹺﻞ ﹶﻓﺒﺎﹶﻟ ﹶ ﺠ ﻬﻠﹶﺎ ُﺀ ﺣﻴﺎﺭﻯ ﻓﻲ ﺯﹾﻟﺰﺍ ﹴﻝ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻭ ﺑﻠﹶﺎ ٍﺀ ﻣ ﻦ ﺍﹾﻟ ﺨ ﱠﻔﺘ ﻬ ﻢ ﺍﹾﻟﺠﺎ ﻫﻠﻴ ﹸﺔ ﺍﹾﻟ
ﺍﹾﻟ ﻜﺒ ﹺﺮﻳﺎ ُﺀ ﻭ ﺍ ﺳﺘ
ﺴﻨ ﺔ .
ﺤﺤ ﹾﻜ ﻤ ﺔ ﻭ ﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﺤ ﺔ ﻭ ﻣﻀﻰ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹶﻘ ﺔ ﻭ ﺩﻋﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﻲ ﺍﻟﻨﺼﻴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﻠﹼﻪ ﻭ ﻓﻲ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻛﺮﻡ
ﺍﻟﻠﹼﻪ ﺗﻌﺎﻟﻰ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﹾﻟﹶﺄ ﻭ ﹺﻝ ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﹶﻗﺒﹶﻠ ﻪ ﻭ ﺍﻟﹾﺂ ﺧ ﹺﺮ ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﺑ ﻌ ﺪ ﻩ ﻭ ﺍﻟﻈﱠﺎ ﻫ ﹺﺮ ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﹶﻓ ﻮﹶﻗ ﻪ ﻭ ﺍﹾﻟﺒﺎ ﻃ ﹺﻦ
ﺍﹾﻟ
ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﺩﻭﻧ ﻪ .
| 109ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻣﻨﻬﺎ ﻭ ﹶﺃ ﻋ ﹸﻈ ﹸﻜ ﻢ ﺑﹺﺎﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟﺒﺎﻟ ﻐ ﺔ ﹶﻓﺘﺘ ﹶﻔ ﺮﻗﹸﻮ ﹶﻥ ﻋﻨﻬﺎ ﻭ ﹶﺃ ﺣﱡﺜ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﹺﺟﻬﺎ ﺩ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒ ﻐ ﹺﻲ ﹶﻓ ﻤﺎ ﺁﺗﻲ ﻋﻠﹶﻰ
ﺴ ﹸﻜ ﻢ ﻭ ﺗﺘﺨﺎ ﺩﻋﻮ ﹶﻥ ﻋ ﻦ ﻱ ﺳﺒﺎ ﺗ ﺮ ﹺﺟﻌﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﻣﺠﺎﻟ ِ ﲔ ﹶﺃﻳﺎ ﺩ ﺁ ﺧ ﹺﺮ ﹶﻗ ﻮﻟﻲ ﺣﺘﻰ ﹶﺃﺭﺍ ﹸﻛ ﻢ ﻣﺘ ﹶﻔ ﺮﻗ
ﻀ ﹶﻞ ﺍﹾﻟ ﻤ ﹶﻘ ﻮ ﻡﺠ ﺰ ﺍﹾﻟ ﻤ ﹶﻘ ﻮ ﻡ ﻭ ﹶﺃ ﻋ ﺤﹺﻨﻴ ﺔ ﻋ ﺸﻴ ﹰﺔ ﹶﻛ ﹶﻈ ﻬ ﹺﺮ ﺍﹾﻟ ﻣﻮﺍ ﻋ ﻈ ﹸﻜ ﻢ ﹸﺃﹶﻗ ﻮ ﻣ ﹸﻜ ﻢ ﹸﻏ ﺪ ﻭ ﹰﺓ ﻭ ﺗ ﺮ ﹺﺟﻌﻮ ﹶﻥ ﹺﺇﹶﻟ ﻲ ﻋ
ﺨﺘﻠ ﹶﻔ ﹸﺔ ﹶﺃ ﻫﻮﺍ ﺅ ﻫ ﻢ ﺍﹾﻟ ﻤﺒﺘﻠﹶﻰ ﹺﺑ ﹺﻬ ﻢ ﹸﺃ ﻣﺮﺍ ﺅ ﻫ ﻢ ﹶﺃﻳﻬﺎ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺍﻟﺸﺎ ﻫ ﺪ ﹸﺓ ﹶﺃﺑﺪﺍﻧ ﻬ ﻢ ﺍﹾﻟﻐﺎﺋﺒ ﹸﺔ ﻋﻨ ﻬ ﻢ ﻋﻘﹸﻮﹸﻟ ﻬ ﻢ ﺍﹾﻟ ﻤ
ﺕ ﻭ ﺐ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﺸﺎ ﹺﻡ ﻳ ﻌﺼﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﻫ ﻢ ﻳﻄﻴﻌﻮﻧ ﻪ ﹶﻟ ﻮ ﺩ ﺩ ﺻﺎ ﺣﺒ ﹸﻜ ﻢ ﻳﻄﻴ ﻊ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃﻧﺘ ﻢ ﺗ ﻌﺼﻮﻧ ﻪ ﻭ ﺻﺎ ﺣ
ﺸ ﺮ ﹶﺓ ﻣﻨ ﹸﻜ ﻢ ﻭ ﹶﺃ ﻋﻄﹶﺎﻧﹺﻲ ﺭ ﺟﻠﹰﺎ ﻑ ﺍﻟﺪﻳﻨﺎ ﹺﺭ ﺑﹺﺎﻟ ﺪ ﺭ ﻫ ﹺﻢ ﹶﻓﹶﺄ ﺧ ﹶﺬ ﻣﻨﻲ ﻋ ﺻ ﺮ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﱠﻥ ﻣﻌﺎ ﹺﻭﻳ ﹶﺔ ﺻﺎ ﺭﹶﻓﻨﹺﻲ ﹺﺑ ﹸﻜ ﻢ
ﻉ ﻭ ﺑ ﹾﻜ ﻢ ﹶﺫﻭﻭ ﹶﻛﻠﹶﺎ ﹴﻡ ﻭ ﻋ ﻤ ﻲ ﺙ ﻭ ﺍﹾﺛﻨﺘﻴ ﹺﻦ ﺻ ﻢ ﹶﺫﻭﻭ ﹶﺃ ﺳﻤﺎ ﹴ ﺖ ﻣﻨ ﹸﻜ ﻢ ﹺﺑﹶﺜﻠﹶﺎ ﻣﻨ ﻬ ﻢ ﻳﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﻜﹸﻮﹶﻓ ﺔ ﻣﻨﹺﻴ
ﺖ ﹶﺃﻳﺪﻳ ﹸﻜ ﻢ ﻳﺎ ﹶﺃ ﺷﺒﺎ ﻩ ﺍﹾﻟﹺﺈﹺﺑ ﹺﻞ ﻕ ﻋﻨ ﺪ ﺍﻟﱢﻠﻘﹶﺎ ِﺀ ﻭ ﻟﹶﺎ ﹺﺇ ﺧﻮﺍ ﹸﻥ ﺛ ﹶﻘ ﺔ ﻋﻨ ﺪ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﺗ ﹺﺮﺑ ﺻ ﺪ ﹴ
ﹶﺫﻭﻭ ﹶﺃﺑﺼﺎ ﹴﺭ ﻟﹶﺎ ﹶﺃ ﺣﺮﺍ ﺭ
ﺖ ﻣ ﻦ ﺁ ﺧ ﺮ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻜﹶﺄﻧﻲ ﹺﺑ ﹸﻜ ﻢ ﻓﻴﻤﺎ ﹺﺇﺧﺎﹸﻟ ﹸﻜ ﻢ ﺐ ﺗ ﹶﻔ ﺮﹶﻗ
ﺖ ﻣ ﻦ ﺟﺎﹺﻧ ﹴ ﺏ ﻋﻨﻬﺎ ﺭﻋﺎﺗﻬﺎ ﹸﻛﱠﻠﻤﺎ ﺟ ﻤ ﻌ ﻏﹶﺎ
ﺝ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﺓ ﻋ ﻦ ﹸﻗﺒﻠﻬﺎ
ﺐ ﺍﻧ ﻔﺮﺍ ﺏ ﹶﻗ ﺪ ﺍﻧ ﹶﻔ ﺮ ﺟﺘ ﻢ ﻋ ﹺﻦ ﺍﺑ ﹺﻦ ﺃﹶﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﻀﺮﺍ ﺲ ﺍﹾﻟ ﻮﻏﹶﻰ ﻭ ﺣ ﻤ ﻲ ﺍﻟ ﹶﺃ ﹾﻥ ﹶﻟ ﻮ ﺣ ﻤ
ﺿ ﹺﺢ ﹶﺃﹾﻟ ﹸﻘ ﹸﻄ ﻪ ﹶﻟﻘﹾﻄﹰﺎ
ﺝ ﻣ ﻦ ﻧﹺﺒﻴﻲ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻌﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﺍﹾﻟﻮﺍ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻌﻠﹶﻰ ﺑﻴﻨ ﺔ ﻣ ﻦ ﺭﺑﻲ ﻭ ﻣﻨﻬﺎ ﹴ
| 111ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﺍ ﹾﻏﺘﺎﺑ ﻪ ﻭ ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﹶﺃ ﻋ ﹶﻈ ﻤ ﹸﻜ ﻢ ﻣ ﻦ ﹶﺃ ﺣ ﺪ ﻫ ﻢ ﹶﻛﻨﺼ ﺮ ﺓ ﺍﹾﻟ ﻌﺒ ﺪ ﻣ ﻦ ﺳﻴ ﺪ ﻩ ﹺﺇﺫﹶﺍ ﺷ ﹺﻬ ﺪ ﹶﺃﻃﹶﺎ ﻋﻪ ﻭ ﹺﺇﺫﹶﺍ ﻏﹶﺎ
ﺻﹺﺒ ﺮﻭﺍ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﻌﺎﻗﺒ ﹶﺔ
ﻓﻴﻬﺎ ﻋﻨﺎ ًﺀ ﹶﺃ ﺣﺴﻨ ﹸﻜ ﻢ ﺑﹺﺎﻟﱠﻠ ﻪ ﹶﻇﻨﹰﺎ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﺗﺎ ﹸﻛ ﻢ ﺍﻟﱠﻠ ﻪ ﹺﺑﻌﺎﻓﻴ ﺔ ﻓﹶﺎ ﹾﻗﺒﻠﹸﻮﺍ ﻭ ﹺﺇ ﻥ ﺍﺑﺘﻠﻴﺘ ﻢ ﻓﹶﺎ
ﲔ. ﻟ ﹾﻠ ﻤﺘ ﻘ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺘﺰﻫﻴﺪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ
ﺴﹶﺄﹸﻟ ﻪ ﺍﹾﻟ ﻤﻌﺎﻓﹶﺎ ﹶﺓ ﻓﻲ ﺍﹾﻟﹶﺄ ﺩﻳﺎ ﻥ
ﺴﺘﻌﻴﻨ ﻪ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮﻧﺎ ﻋﻠﹶﻰ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻭ ﻧ ﺤ ﻤ ﺪ ﻩ ﻋﻠﹶﻰ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻭ ﻧ ﻧ
ﺾ ﻟ ﻬ ﺬ ﻩ ﺍﻟ ﺪﻧﻴﺎ ﺍﻟﺘﺎ ﹺﺭ ﹶﻛ ﺔ ﹶﻟ ﹸﻜ ﻢ ﻭ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ
ﺴﹶﺄﹸﻟ ﻪ ﺍﹾﻟ ﻤﻌﺎﻓﹶﺎ ﹶﺓ ﻓﻲ ﺍﹾﻟﹶﺄﺑﺪﺍ ﻥ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﺑﹺﺎﻟ ﺮ ﹾﻓ ﹺ
ﹶﻛﻤﺎ ﻧ
ﺴ ﹾﻔ ﹴﺮ
ﺠﺪﻳ ﺪﻫﺎ ﹶﻓﹺﺈﻧﻤﺎ ﻣﹶﺜﹸﻠ ﹸﻜ ﻢ ﻭ ﻣﹶﺜﹸﻠﻬﺎ ﹶﻛ ﺤﺒﻮ ﹶﻥ ﺗ ﺤﺒﻮﺍ ﺗ ﺮ ﹶﻛﻬﺎ ﻭ ﺍﹾﻟ ﻤﺒﻠﻴ ﺔ ﻟﹶﺄ ﺟﺴﺎ ﻣ ﹸﻜ ﻢ ﻭ ﹺﺇ ﹾﻥ ﹸﻛﻨﺘ ﻢ ﺗ
ﺗ
ﺠﺮﹺﻱ ﹺﺇﻟﹶﻰ ﺍﹾﻟﻐﺎﻳ ﺔ ﺳﹶﻠﻜﹸﻮﺍ ﺳﺒﹺﻴﻠﹰﺎ ﹶﻓ ﹶﻜﹶﺄﻧ ﻬ ﻢ ﻗﹶ ﺪ ﹶﻗ ﹶﻄﻌﻮ ﻩ ﻭ ﹶﺃﻣﻮﺍ ﻋﻠﹶﻤﹰﺎ ﹶﻓ ﹶﻜﹶﺄﻧ ﻬ ﻢ ﹶﻗ ﺪ ﺑﹶﻠﻐﻮ ﻩ ﻭ ﹶﻛ ﻢ ﻋﺴﻰ ﺍﹾﻟ ﻤ
ﺚ ﻣ ﻦ ﺐ ﺣﺜﻴ ﹲ ﻱ ﹺﺇﹶﻟﻴﻬﺎ ﺣﺘﻰ ﻳﺒﹸﻠ ﻐﻬﺎ ﻭ ﻣﺎ ﻋﺴﻰ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺑﻘﹶﺎﺀُ ﻣ ﻦ ﹶﻟ ﻪ ﻳ ﻮ ﻡ ﻟﹶﺎ ﻳ ﻌﺪﻭ ﻩ ﻭ ﻃﹶﺎﻟ ﺠ ﹺﺮ ﹶﺃ ﹾﻥ ﻳ
ﺨ ﹺﺮﻫﺎ ﻭ ﻟﹶﺎ
ﺤﺪﻭ ﻩ ﻭ ﻣ ﺰ ﻋ ﺞ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﺣﺘﻰ ﻳﻔﹶﺎ ﹺﺭﹶﻗﻬﺎ ﺭﻏﹾﻤﹰﺎ ﹶﻓﻠﹶﺎ ﺗﻨﺎﹶﻓﺴﻮﺍ ﻓﻲ ﻋ ﺰ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﹶﻓ ﺕ ﻳ ﺍﹾﻟ ﻤ ﻮ
ﻉ ﻭ ﺨ ﺮﻫﺎ ﹺﺇﻟﹶﻰ ﺍﻧ ﻘﻄﹶﺎ ﹴ ﺿﺮﺍﺋﻬﺎ ﻭ ﺑ ﺆ ﺳﻬﺎ ﹶﻓﹺﺈ ﱠﻥ ﻋ ﺰﻫﺎ ﻭ ﹶﻓ ﺠ ﺰﻋﻮﺍ ﻣ ﻦ ﺠﺒﻮﺍ ﹺﺑﺰﹺﻳﻨﺘﻬﺎ ﻭ ﻧﻌﻴ ﻤﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﺗ ﻌ
ﺿﺮﺍ َﺀﻫﺎ ﻭ ﺑ ﺆ ﺳﻬﺎ ﹺﺇﻟﹶﻰﹺﺇ ﱠﻥ ﺯﹺﻳﻨﺘﻬﺎ ﻭ ﻧﻌﻴﻤﻬﺎ ﹺﺇﻟﹶﻰ ﺯﻭﺍ ﹴﻝ ﻭ
| 113ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻒﺨﱠﻠ ﻕ ﻭ ﻣ ﻦ ﺗ ﺤ ﻖ ﻣ ﻦ ﺗ ﹶﻘ ﺪ ﻣﻬﺎ ﻣ ﺮ ﻒ ﻓﻴﻨﺎ ﺭﺍﻳﺔﹶ ﺍﹾﻟ
ﻧﺎﻃﻘﹰﺎ ﹶﻓﹶﺄﺩﻯ ﹶﺃﻣﻴﻨﹰﺎ ﻭ ﻣﻀﻰ ﺭﺷﻴﺪﹰﺍ ﻭ ﺧﱠﻠ
ﺚ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﺑﻄﻲ ُﺀ ﺍﹾﻟ ﻘﻴﺎ ﹺﻡ ﺳﺮﹺﻳ ﻊ ﹺﺇﺫﹶﺍ ﻗﹶﺎ ﻡ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃﻧﺘ ﻢ ﹶﺃﹶﻟﻨﺘ ﻢ ﹶﻟ ﻪ
ﺤ ﻖ ﺩﻟﻴﹸﻠﻬﺎ ﻣﻜﻴ ﹸ ﻋﻨﻬﺎ ﺯ ﻫ ﻖ ﻭ ﻣ ﻦ ﹶﻟ ﹺﺰ ﻣ ﻬﺎ ﹶﻟ
ﺐ ﹺﺑ ﻪ ﹶﻓﹶﻠﹺﺒﹾﺜﺘ ﻢ ﺑ ﻌ ﺪ ﻩ ﻣﺎ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﺣﺘﻰ ﻳ ﹾﻄﻠ ﻊ ﺍﻟﱠﻠ ﻪﺕ ﹶﻓ ﹶﺬ ﻫ ﹺﺭﻗﹶﺎﺑ ﹸﻜ ﻢ ﻭ ﹶﺃ ﺷ ﺮﺗ ﻢ ﹺﺇﹶﻟﻴ ﻪ ﹺﺑﹶﺄﺻﺎﹺﺑ ﻌ ﹸﻜ ﻢ ﺟﺎ َﺀ ﻩ ﺍﹾﻟ ﻤ ﻮ
ﺸ ﺮ ﹸﻛ ﻢ ﹶﻓﻠﹶﺎ ﺗ ﹾﻄ ﻤﻌﻮﺍ ﻓﻲ ﹶﻏﻴﺮﹺ ﻣ ﹾﻘﹺﺒ ﹴﻞ ﻭ ﻟﹶﺎ ﺗﻴﹶﺄﺳﻮﺍ ﻣ ﻦ ﻣ ﺪﹺﺑ ﹴﺮ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻤ ﺪﹺﺑ ﺮ ﻀ ﻢ ﻧ
ﺠ ﻤ ﻌﻜﹸ ﻢ ﻭ ﻳ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻦ ﻳ
ﺖ ﺍﹾﻟﹸﺄ ﺧﺮﻯ ﹶﻓﺘ ﺮ ﹺﺟﻌﺎ ﺣﺘﻰ ﺗﹾﺜﺒﺘﺎ ﺟﻤﻴﻌﹰﺎ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﻣﹶﺜ ﹶﻞ ﺁ ﹺﻝ ﻋﺴﻰ ﹶﺃ ﹾﻥ ﺗ ﹺﺰ ﱠﻝ ﹺﺑ ﻪ ﹺﺇ ﺣﺪﻯ ﻗﹶﺎﺋ ﻤﺘﻴ ﻪ ﻭ ﺗﹾﺜﺒ
ﺖ ﻣ ﻦ ﺠ ﻢ ﹶﻓ ﹶﻜﹶﺄﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺗﻜﹶﺎ ﻣﹶﻠ ﺠﻢ ﹶﻃﹶﻠ ﻊ ﻧ ﺴﻤﺎ ِﺀ ﹺﺇﺫﹶﺍ ﺧﻮﻯ ﻧ ﺤ ﻤ ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻛ ﻤﹶﺜ ﹺﻞ ﻧﺠﻮ ﹺﻡ ﺍﻟ ﻣ
ﺼﻨﺎﺋ ﻊ ﻭ ﹶﺃﺭﺍ ﹸﻛ ﻢ ﻣﺎ ﹸﻛﻨﺘ ﻢ ﺗ ﹾﺄ ﻣﻠﹸﻮ ﹶﻥ . ﺍﻟﱠﻠ ﻪ ﻓﻴ ﹸﻜ ﻢ ﺍﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ،ﻭ ﻫﻲ ﺇﺣﺪﻯ ﺍﻟﺨﻄﺐ ﺍﻟﻤﺸﺘﻤﻠﺔ ﻋﻠﻰ
ﺍﻟﻤﻼﺣﻢ
ﺐ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹶﺃ ﻭ ﹶﻝ ﹶﻟ ﻪ ﻭ ﺤ ﻤ ﺪ ﻟﱠﻠﻪ ﺍﹾﻟﹶﺄ ﻭ ﹺﻝ ﹶﻗﺒ ﹶﻞ ﹸﻛ ﱢﻞ ﹶﺃ ﻭ ﹴﻝ ﻭ ﺍﻟﹾﺂ ﺧ ﹺﺮ ﺑ ﻌ ﺪ ﻛﹸ ﱢﻞ ﺁ ﺧ ﹴﺮ ﻭ ﹺﺑﹶﺄ ﻭﻟﻴﺘ ﻪ ﻭ ﺟ ﺍﹾﻟ
ﺐﺴ ﺮ ﺍﹾﻟﹺﺈ ﻋﻠﹶﺎ ﹶﻥ ﻭ ﺍﹾﻟ ﹶﻘ ﹾﻠ
ﺐ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺁ ﺧ ﺮ ﹶﻟ ﻪ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ ﺷﻬﺎ ﺩ ﹰﺓ ﻳﻮﺍﻓ ﻖ ﻓﻴﻬﺎ ﺍﻟ
ﺑﹺﺂ ﺧ ﹺﺮﻳﺘ ﻪ ﻭ ﺟ
ﺴﺘ ﻬ ﹺﻮﻳﻨ ﹸﻜ ﻢ
ﺠ ﹺﺮ ﻣﻨ ﹸﻜ ﻢ ﺷﻘﺎﻗﻲ ﻭ ﻟﹶﺎ ﻳ ﺱ ﻻ ﻳ ﺍﻟﱢﻠﺴﺎ ﹶﻥ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
| 115ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻌﹰﺎ .
ﺴ ﻪ ﻣﺘ
ﺴﻨ ﻬ ﻢ ﺣﺎﻟﹰﺎ ﻣ ﻦ ﻭ ﺟ ﺪ ﻟ ﹶﻘ ﺪ ﻣﻴ ﻪ ﻣ ﻮﺿﻌﹰﺎ ﻭ ﻟﻨ ﹾﻔ ِ
ﺽ ﹶﻓﹶﺄ ﺣ
ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟﹶﺄ ﺭ
ﺣﺎﻝ ﻣﻘﺒﻠﺔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ
ﻭ ﻣﻨﻬﺎ ﻓﺘ ﻦ ﹶﻛ ﻘ ﹶﻄ ﹺﻊ ﺍﻟﱠﻠﻴ ﹺﻞ ﺍﹾﻟ ﻤ ﹾﻈﻠ ﹺﻢ ﻟﹶﺎ ﺗﻘﹸﻮ ﻡ ﹶﻟﻬﺎ ﻗﹶﺎﺋ ﻤ ﹲﺔ ﻭ ﻟﹶﺎ ﺗ ﺮ ﺩ ﹶﻟﻬﺎ ﺭﺍﻳ ﹲﺔ ﺗ ﹾﺄﺗﻴ ﹸﻜ ﻢ ﻣ ﺰﻣﻮ ﻣ ﹰﺔ
ﺠ ﻬ ﺪﻫﺎ ﺭﺍ ﻛﺒﻬﺎ ﹶﺃ ﻫﹸﻠﻬﺎ ﹶﻗ ﻮ ﻡ ﺷﺪﻳ ﺪ ﹶﻛﹶﻠﺒ ﻬ ﻢ ﹶﻗﻠﻴ ﹲﻞ ﺳﹶﻠﺒ ﻬ ﻢ ﻳﺠﺎ ﻫ ﺪ ﻫ ﻢ ﻓﻲ ﺤ ﻔ ﺰﻫﺎ ﻗﹶﺎﺋ ﺪﻫﺎ ﻭ ﻳ ﻣ ﺮﺣﻮﹶﻟ ﹰﺔ ﻳ
ﻚ ﻳﺎﺴﻤﺎ ِﺀ ﻣ ﻌﺮﻭﻓﹸﻮ ﹶﻥ ﹶﻓ ﻮﻳ ﹲﻞ ﹶﻟ ﺠﻬﻮﻟﹸﻮ ﹶﻥ ﻭ ﻓﻲ ﺍﻟ ﺽ ﻣ ﺳﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﻮ ﻡ ﹶﺃ ﺫﱠﻟ ﹲﺔ ﻋﻨ ﺪ ﺍﹾﻟ ﻤﺘ ﹶﻜﺒﺮﹺﻳ ﻦ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺕ ﺍﹾﻟﹶﺄ ﺣ ﻤ ﹺﺮ
ﻚ ﺑﹺﺎﹾﻟ ﻤ ﻮ ﺲ ﻭ ﺳﻴﺒﺘﻠﹶﻰ ﹶﺃ ﻫﹸﻠ ﺶ ﻣﻦ ﹺﻧ ﹶﻘ ﹺﻢ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﺭ ﻫ ﺞ ﹶﻟ ﻪ ﻭ ﻟﹶﺎ ﺣ ﻚ ﻣ ﻦ ﺟﻴ ﹴ ﺼ ﺮ ﹸﺓ ﻋﻨ ﺪ ﹶﺫﻟ ﺑ
ﻉ ﺍﹾﻟﹶﺄ ﹾﻏﺒ ﹺﺮ .
ﻭ ﺍﹾﻟﺠﻮ ﹺ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻓﻲ ﺍﻟﺘﺰﻫﻴﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ
ﲔ ﻋﻨﻬﺎ ﹶﻓﹺﺈﻧﻬﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﻋﻤﺎ ﹶﻗﻠﻴ ﹴﻞ ﺱ ﺍﻧ ﹸﻈﺮﻭﺍ ﹺﺇﻟﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﻧ ﹶﻈ ﺮ ﺍﻟﺰﺍ ﻫﺪﻳ ﻦ ﻓﻴﻬﺎ ﺍﻟﺼﺎ ﺩﻓ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻑ ﺍ ْﻵ ﻣ ﻦ ﻟﹶﺎ ﻳ ﺮ ﹺﺟ ﻊ ﻣﺎ ﺗ ﻮﻟﱠﻰ ﻣﻨﻬﺎ ﹶﻓﹶﺄ ﺩﺑ ﺮ ﻭ ﻟﹶﺎ ﻳ ﺪﺭﻯ ﻣﺎ ﻫ ﻮ
ﺠ ﻊ ﺍﹾﻟ ﻤﺘ ﺮ
ﻱ ﺍﻟﺴﺎ ﻛ ﻦ ﻭ ﺗ ﹾﻔ ﺗﺰﹺﻳ ﹸﻞ ﺍﻟﺜﱠﺎ ﹺﻭ
ﺤ ﺰ ﻥ ﻭ ﺟﹶﻠ ﺪ ﺍﻟ ﺮﺟﺎ ﹺﻝﺏ ﺑﹺﺎﹾﻟ ﺕ ﻣﻨﻬﺎ ﹶﻓﻴﻨﺘ ﹶﻈ ﺮ ﺳﺮﻭ ﺭﻫﺎ ﻣﺸﻮ ﺁ
| 117ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺱ ﹺﺇ ﱠﻥ
ﺱ ﺳﻴ ﹾﺄﺗﻲ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺯﻣﺎ ﹲﻥ ﻳ ﹾﻜ ﹶﻔﹸﺄ ﻓﻴ ﻪ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﹶﻛﻤﺎ ﻳ ﹾﻜ ﹶﻔﹸﺄ ﺍﹾﻟﹺﺈﻧﺎ ُﺀ ﹺﺑﻤﺎ ﻓﻴ ﻪ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺍﻟﱠﻠ ﻪ ﹶﻗ ﺪ ﹶﺃﻋﺎ ﹶﺫ ﹸﻛ ﻢ ﻣ ﻦ ﹶﺃ ﹾﻥ ﻳﺠﻮ ﺭ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﹶﻟ ﻢ ﻳ ﻌ ﹾﺬ ﹸﻛ ﻢ ﻣ ﻦ ﹶﺃ ﹾﻥ ﻳﺒﺘﻠﻴ ﹸﻜ ﻢ ﻭ ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﺟ ﱠﻞ ﻣ ﻦ ﹶﻗﺎﺋ ﹴﻞ ﹺﺇ ﱠﻥ
ﲔ. ﺕ ﻭ ﹺﺇ ﹾﻥ ﹸﻛﻨﺎ ﹶﻟ ﻤﺒﺘﻠ ﻚ ﻟﹶﺂﻳﺎ ﻓﻲ ﺫﻟ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ﺃﻣﺎ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﻞ ﻣﺆﻣﻦ ﻧﻮﻣﺔ ﻓﺈﳕﺎ ﺃﺭﺍﺩ ﺑﻪ ﺍﳋﺎﻣﻞ ﺍﻟﺬﻛﺮ ﺍﻟﻘﻠﻴﻞ ﺍﻟﺸﺮ
ﻭ ﺍﳌﺴﺎﻳﻴﺢ ﲨﻊ ﻣﺴﻴﺎﺡ ﻭ ﻫﻮ ﺍﻟﺬﻱ ﻳﺴﻴﺢ ﺑﲔ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻔﺴﺎﺩ ﻭ ﺍﻟﻨﻤﺎﺋﻢ ﻭ ﺍﳌﺬﺍﻳﻴﻊ ﲨﻊ ﻣﺬﻳﺎﻉ ﻭ ﻫﻮ ﺍﻟﺬﻱ ﺇﺫﺍ ﲰﻊ
ﻟﻐﲑﻩ ﺑﻔﺎﺣﺸﺔ ﺃﺫﺍﻋﻬﺎ ﻭ ﻧﻮﻩ ﺎ ﻭ ﺍﻟﺒﺬﺭ ﲨﻊ ﺑﺬﻭﺭ ﻭ ﻫﻮ ﺍﻟﺬﻱ ﻳﻜﺜﺮ ﺳﻔﻬﻪ ﻭ ﻳﻠﻐﻮ ﻣﻨﻄﻘﻪ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺏ ﻳ ﹾﻘ ﺮﹸﺃ ﻛﺘﺎﺑﹰﺎﺲ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺮ ﹺﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﹶﻟﻴ ﺚ ﻣ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺑ ﻌ ﹶ
ﻭ ﻟﹶﺎ ﻳ ﺪﻋﻲ ﻧﺒ ﻮ ﹰﺓ ﻭ ﻟﹶﺎ ﻭﺣﻴﺎﹰ ﹶﻓﻘﹶﺎﺗ ﹶﻞ ﹺﺑ ﻤ ﻦ ﹶﺃﻃﹶﺎ ﻋ ﻪ ﻣ ﻦ ﻋﺼﺎ ﻩ ﻳﺴﻮﹸﻗ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﻣﻨﺠﺎﺗ ﹺﻬ ﻢ ﻭ ﻳﺒﺎ ﺩ ﺭ ﹺﺑ ﹺﻬ ﻢ
ﺤ ﹶﻘ ﻪ ﻏﹶﺎﻳﺘ ﻪ ﹺﺇﱠﻟﺎ ﻫﺎﻟﻜﹰﺎ ﻟﹶﺎﺴ ﲑ ﹶﻓﻴﻘﻴ ﻢ ﻋﹶﻠﻴ ﻪ ﺣﺘﻰ ﻳ ﹾﻠ
ﻒ ﺍﹾﻟ ﹶﻜ ِ ﺴ ﲑ ﻭ ﻳ ﻘ ﺤِ ﺴ ﺮ ﺍﹾﻟ
ﺤِ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﹶﺃ ﹾﻥ ﺗﻨ ﹺﺰ ﹶﻝ ﹺﺑ ﹺﻬ ﻢ ﻳ
ﺖ ﹶﻗﻨﺎﺗ ﻬ ﻢ ﻭ ﺍﻳ ﻢ ﺕ ﺭﺣﺎ ﻫ ﻢ ﻭ ﺍ ﺳﺘﻘﹶﺎ ﻣ ﺤﱠﻠﺘ ﻬ ﻢ ﻓﹶﺎ ﺳﺘﺪﺍﺭ
ﺧﻴ ﺮ ﻓﻴ ﻪ ﺣﺘﻰ ﹶﺃﺭﺍ ﻫ ﻢ ﻣﻨﺠﺎﺗ ﻬ ﻢ ﻭ ﺑ ﻮﹶﺃ ﻫ ﻢ ﻣ
ﺖ ﻭ ﻟﹶﺎ ﺿ ﻌ ﹾﻔ ﺖ ﻓﻲ ﻗﻴﺎ ﺩﻫﺎ ﻣﺎ ﺤﺬﹶﺍﻓ ﹺﲑﻫﺎ ﻭ ﺍ ﺳﺘ ﻮ ﺳ ﹶﻘ ﺖ ﹺﺑ ﺖ ﻣ ﻦ ﺳﺎﹶﻗﺘﻬﺎ ﺣﺘﻰ ﺗ ﻮﱠﻟ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﹸﻛﻨ
ﺻ ﺮﺗ ﻪ .
ﺤ ﻖ ﻣ ﻦ ﺧﺎ ﺝ ﺍﹾﻟ
ﺖ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟﹶﺄﺑ ﹸﻘ ﺮ ﱠﻥ ﺍﹾﻟﺒﺎ ﻃ ﹶﻞ ﺣﺘﻰ ﹸﺃ ﺧ ﹺﺮ ﺖ ﻭ ﻟﹶﺎ ﻭ ﻫﻨ ﺖ ﻭ ﻟﹶﺎ ﺧﻨ ﺟﺒﻨ
| 119ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ﻭ ﻗﺪ ﺗﻘﺪﻡ ﳐﺘﺎﺭ ﻫﺬﻩ ﺍﳋﻄﺒﺔ ﺇﻻ ﺃﻧﲏ ﻭﺟﺪﺎ ﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻠﻰ ﺧﻼﻑ ﻣﺎ
ﺳﺒﻖ ﻣﻦ ﺯﻳﺎﺩﺓ ﻭ ﻧﻘﺼﺎﻥ ﻓﺄﻭﺟﺒﺖ ﺍﳊﺎﻝ ﺇﺛﺒﺎﺎ ﺛﺎﻧﻴﺔ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺑﻌﺾ ﺻﻔﺎﺕ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﻳﻢ ﻭ
ﺗﻬﺪﻳﺪ ﺑﻨﻲ ﺃﻣﻴﺔ ﻭ ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﻳﻢ
ﺠﺒﻬﺎ
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺷﻬﹺﻴﺪﹰﺍ ﻭ ﺑﺸﲑﹰﺍ ﻭ ﻧﺬﻳﺮﹰﺍ ﺧﻴ ﺮ ﺍﹾﻟﺒ ﹺﺮﻳ ﺔ ﻃ ﹾﻔﻠﹰﺎ ﻭ ﹶﺃﻧ ﺚ ﺍﻟﱠﻠ ﻪ ﻣ
ﺣﺘﻰ ﺑ ﻌ ﹶ
ﺴﺘ ﻤ ﹶﻄﺮﹺﻳ ﻦ ﺩ ﳝ ﹰﺔ .
ﹶﻛ ﻬﻠﹰﺎ ﻭ ﹶﺃ ﹾﻃ ﻬ ﺮ ﺍﹾﻟ ﻤ ﹶﻄ ﻬﺮﹺﻳ ﻦ ﺷﻴ ﻤ ﹰﺔ ﻭ ﹶﺃ ﺟ ﻮ ﺩ ﺍﹾﻟ ﻤ
ﺑﻨﻮ ﺃﻣﻴﺔ
ﻉ ﹶﺃ ﺧﻠﹶﺎﻓﻬﺎ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﺑ ﻌ ﺪ ﻣﺎ ﺖ ﹶﻟ ﹸﻜ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﻓﻲ ﹶﻟ ﱠﺬﺗﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﻤ ﱠﻜﻨﺘ ﻢ ﻣ ﻦ ﺭﺿﺎ ﹺ ﹶﻓﻤﺎ ﺍ ﺣﹶﻠ ﻮﹶﻟ
ﺨﻀﻮ ﺩ ﻭ ﺴ ﺪ ﹺﺭ ﺍﹾﻟ ﻤ ﺻﺎﺩ ﹾﻓﺘﻤﻮﻫﺎ ﺟﺎﺋﻠﹰﺎ ﺧﻄﹶﺎ ﻣﻬﺎ ﹶﻗﻠﻘﹰﺎ ﻭﺿﻴﻨﻬﺎ ﹶﻗ ﺪ ﺻﺎ ﺭ ﺣﺮﺍ ﻣﻬﺎ ﻋﻨ ﺪ ﹶﺃ ﹾﻗﻮﺍ ﹴﻡ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﺍﻟ
ﺽ ﹶﻟ ﹸﻜ ﻢﺣﻠﹶﺎﹸﻟﻬﺎ ﺑﻌﻴﺪﹰﺍ ﹶﻏﻴ ﺮ ﻣ ﻮﺟﻮ ﺩ ﻭ ﺻﺎ ﺩ ﹾﻓﺘﻤﻮﻫﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﻇﻠﺎ ﻣ ﻤﺪﻭﺩﹰﺍ ﹺﺇﻟﹶﻰ ﹶﺃ ﺟ ﹴﻞ ﻣ ﻌﺪﻭ ﺩ ﻓﹶﺎﹾﻟﹶﺄ ﺭ
ﺴﱠﻠ ﹶﻄ ﹲﺔ ﻭﺷﺎ ﻏ ﺮ ﹲﺓ ﻭ ﹶﺃﻳﺪﻳ ﹸﻜ ﻢ ﻓﻴﻬﺎ ﻣﺒﺴﻮ ﹶﻃ ﹲﺔ ﻭ ﹶﺃﻳﺪﻱ ﺍﹾﻟﻘﹶﺎ ﺩ ﺓ ﻋﻨ ﹸﻜ ﻢ ﻣ ﹾﻜﻔﹸﻮﹶﻓ ﹲﺔ ﻭ ﺳﻴﻮﹸﻓ ﹸﻜ ﻢ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻣ
ﺿ ﹲﺔ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﻟ ﹸﻜ ﱢﻞ ﺩ ﹴﻡ ﺛﹶﺎﺋﺮﹰﺍ ﻭ ﻟ ﹸﻜ ﱢﻞ ﺣ ﻖ ﻃﹶﺎﻟﺒﹰﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﺜﱠﺎﺋ ﺮ ﻓﻲ ﺩﻣﺎﺋﻨﺎ ﺳﻴﻮﹸﻓ ﻬ ﻢ ﻋﻨﻜﹸ ﻢ ﻣ ﹾﻘﺒﻮ
ﺐ ﻭ ﻟﹶﺎ ﺠ ﺰ ﻩ ﻣ ﻦ ﹶﻃﹶﻠ
ﺴ ﻪ ﻭ ﻫ ﻮ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ ﻌ ﹺ
ﻛﹶﺎﹾﻟﺤﺎ ﻛ ﹺﻢ ﻓﻲ ﺣ ﻖ ﻧ ﹾﻔ ِ
| 120ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﻢ ﺑﹺﺎﻟﱠﻠ ﻪ ﻳﺎ ﺑﻨﹺﻲ ﹸﺃ ﻣﻴ ﹶﺔ ﻋﻤﺎ ﹶﻗﻠﻴ ﹴﻞ ﹶﻟﺘ ﻌ ﹺﺮﹸﻓﻨﻬﺎ ﻓﻲ ﹶﺃﻳﺪﻱ ﹶﻏﻴ ﹺﺮ ﹸﻛ ﻢ ﻭ ﻓﻲ ﺩﺍ ﹺﺭ ﻋ ﺪ ﻭ ﹸﻛ ﻢﺏ ﹶﻓﹸﺄ ﹾﻗ ِ
ﻳﻔﹸﻮﺗ ﻪ ﻣ ﻦ ﻫ ﺮ
ﻉ ﻣﺎ ﻭﻋﻰ ﺍﻟﺘ ﹾﺬ ﻛ ﲑ ﻭ ﹶﻗﹺﺒﹶﻠ ﻪ .
ﺼ ﺮ ﺍﹾﻟﹶﺄﺑﺼﺎ ﹺﺭ ﻣﺎ ﻧ ﹶﻔ ﹶﺬ ﻓﻲ ﺍﹾﻟﺨﻴ ﹺﺮ ﹶﻃ ﺮﹸﻓ ﻪ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﹶﺃ ﺳ ﻤ ﻊ ﺍﹾﻟﹶﺄ ﺳﻤﺎ ﹺ
ﺃﹶﻟﹶﺎ ﹺﺇ ﱠﻥ ﹶﺃﺑ
ﻭﻋﻆ ﺍﻟﻨﺎﺱ
ﺻ ﹾﻔ ﹺﻮ ﻋﻴ ﹴﻦ ﹶﻗ ﺪ ﻆ ،ﻭ ﺍ ﻣﺘﺎﺣﻮﺍ ﻣ ﻦ ﻆ ﻣﺘ ﻌ ﺡ ﻭﺍ ﻋ ﺼﺒﺎ ﹴ ﺼﹺﺒﺤﻮﺍ ﻣ ﻦ ﺷ ﻌﹶﻠ ﺔ ﻣ ﺱ ﺍ ﺳﺘ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺖ ﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺪ ﹺﺭ ،ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﺗ ﺮ ﹶﻛﻨﻮﺍ ﹺﺇﻟﹶﻰ ﺟﻬﺎﹶﻟﺘ ﹸﻜ ﻢ ،ﻭ ﻟﹶﺎ ﺗﻨﻘﹶﺎﺩﻭﺍ ﻟﹶﺄ ﻫﻮﺍﺋ ﹸﻜ ﻢ ،ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﻨﺎ ﹺﺯ ﹶﻝ ﺭ ﻭﹶﻗ
ﻱ ﺿ ﹴﻊ ﻟ ﺮﹾﺃ ﹴ ﺿ ﹴﻊ ﹺﺇﻟﹶﻰ ﻣ ﻮ ﻑ ﻫﺎ ﹴﺭ ،ﻳﻨ ﹸﻘ ﹸﻞ ﺍﻟ ﺮﺩﻯ ﻋﻠﹶﻰ ﹶﻇ ﻬ ﹺﺮ ﻩ ﻣ ﻦ ﻣ ﻮ ﺸﻔﹶﺎ ﺟ ﺮ ﹺﺑ ﻬﺬﹶﺍ ﺍﹾﻟ ﻤﻨ ﹺﺰ ﹺﻝ ﻧﺎ ﹺﺯ ﹲﻝ ﹺﺑ
ﺸﻜﹸﻮﺍ ﺏ ،ﻓﹶﺎﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹾﻥ ﺗ ﺏ ﻣﺎ ﻟﹶﺎ ﻳﺘ ﹶﻘﺎ ﺭ ﺼ ﻖ ،ﻭ ﻳ ﹶﻘ ﺮ ﺼ ﻖ ﻣﺎ ﻟﹶﺎ ﻳ ﹾﻠﺘ
ﻱ ،ﻳﺮﹺﻳ ﺪ ﹶﺃ ﹾﻥ ﻳ ﹾﻠ ﺤ ﺪﹸﺛ ﻪ ﺑ ﻌ ﺪ ﺭﹾﺃ ﹴ
ﻳ
ﺲ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈﻣﺎ ﹺﻡ ﹺﺇﻟﱠﺎ ﻣﺎ ﺾ ﹺﺑ ﺮﹾﺃﹺﻳ ﻪ ﻣﺎ ﹶﻗ ﺪ ﹶﺃﺑ ﺮ ﻡ ﹶﻟ ﹸﻜ ﻢ ،ﹺﺇﻧ ﻪ ﹶﻟﻴ
ﺠ ﻮ ﹸﻛ ﻢ ،ﻭ ﻟﹶﺎ ﻳﻨ ﹸﻘ ﺸﻜﻲ ﺷ ﹺﺇﻟﹶﻰ ﻣ ﻦ ﻟﹶﺎ ﻳ
ﺴﻨ ﺔ ،ﻭ ﹺﺇﻗﹶﺎ ﻣ ﹸﺔ ﺤ ﺔ ،ﻭ ﺍﹾﻟﹺﺈ ﺣﻴﺎ ُﺀ ﻟﻠ ﻍ ﻓﻲ ﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ،ﻭ ﺍﻟﺎ ﺟﺘﻬﺎ ﺩ ﻓﻲ ﺍﻟﻨﺼﻴ ﺣ ﻤ ﹶﻞ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺭﺑ ﻪ ﺍﹾﻟﹺﺈﺑﻠﹶﺎ ﹸ
ﺼﻮﹺﻳ ﹺﺢ ﻧﺒﺘ ﻪ ،ﺴ ﻬﻤﺎ ﻥ ﻋﻠﹶﻰ ﹶﺃ ﻫﻠﻬﺎ ،ﹶﻓﺒﺎ ﺩﺭﻭﺍ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﺗ ﺻﺪﺍ ﺭ ﺍﻟ ﺤﻘﱢﻴﻬﺎ ،ﻭ ﹺﺇ ﺴﺘ ﺤﺪﻭ ﺩ ﻋﻠﹶﻰ ﻣ ﺍﹾﻟ
ﺴﺘﺜﹶﺎ ﹺﺭ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻣ ﻦ ﻋﻨ ﺪ ﹶﺃ ﻫﻠ ﻪ ،ﻭ ﺍﻧ ﻬﻮﺍ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﻭ ﺗﻨﺎ ﻫﻮﺍﺴ ﹸﻜ ﻢ ﻋ ﻦ ﻣ ﺸ ﻐﻠﹸﻮﺍ ﹺﺑﹶﺄﻧ ﹸﻔ ِ
ﻭ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﹶﺃ ﹾﻥ ﺗ
ﻋﻨ ﻪ ،ﹶﻓﹺﺈﻧﻤﺎ ﹸﺃ ﻣ ﺮﺗ ﻢ ﺑﹺﺎﻟﻨ ﻬ ﹺﻲ ﺑ ﻌ ﺪ ﺍﻟﺘﻨﺎﻫﻲ .
| 121ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚﻀﻠ
ﺨﻴ ﹺﺮ ﻣ ﻦ ﹶﻓ ﺕ ﺍﹾﻟ
ﻀ ﻌﻔﹶﺎ ﻚ ﻭ ﺍ ﺟ ﹺﺰ ﻩ ﻣ ﺴ ﻢ ﹶﻟ ﻪ ﻣ ﹾﻘﺴﻤﹰﺎ ﻣ ﻦ ﻋ ﺪﻟ ﺤ ﻖ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﹾﻗ ِ
ﻚ ﺑﹺﺎﹾﻟ
ﻭ ﺭﺳﻮﹸﻟ
ﻑ ﻋﻨ ﺪ ﻙ ﻣﻨ ﹺﺰﹶﻟ ﻪ ﻭ ﺁﺗ ﻪ ﺍﹾﻟ ﻮﺳﻴﹶﻠ ﹶﺔ ﻭﻚ ﻧ ﺰﹶﻟ ﻪ ﻭ ﺷ ﺮ ﲔ ﹺﺑﻨﺎ َﺀ ﻩ ﻭ ﹶﺃ ﹾﻛ ﹺﺮ ﻡ ﹶﻟ ﺪﻳ
ﺍﻟﱠﻠ ﻬ ﻢ ﹶﺃ ﻋ ﹺﻞ ﻋﻠﹶﻰ ﹺﺑﻨﺎ ِﺀ ﺍﹾﻟﺒﺎﹺﻧ
ﲔ ﻭ
ﲔ ﻭ ﻟﹶﺎ ﻧﺎ ﻛﺜ ﲔ ﻭ ﻟﹶﺎ ﻧﺎ ﻛﹺﺒ ﺸ ﺮﻧﺎ ﻓﻲ ﺯ ﻣ ﺮﺗ ﻪ ﹶﻏﻴ ﺮ ﺧﺰﺍﻳﺎ ﻭ ﻟﹶﺎ ﻧﺎ ﺩ ﻣ
ﺴﻨﺎ َﺀ ﻭ ﺍﹾﻟ ﹶﻔﻀﻴﹶﻠ ﹶﺔ ﻭ ﺍ ﺣ ﹶﺃ ﻋ ﻄ ﻪ ﺍﻟ
ﲔ. ﲔ ﻭ ﻟﹶﺎ ﻣ ﹾﻔﺘﻮﹺﻧ ﻀﱢﻠ
ﲔ ﻭ ﻟﹶﺎ ﻣ ﻟﹶﺎ ﺿﺎﱢﻟ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﺇﻻ ﺃﻧﻨﺎ ﻛﺮﺭﻧﺎﻩ ﻫﺎﻫﻨﺎ ﳌﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺘﲔ ﻣﻦ ﺍﻻﺧﺘﻼﻑ .
ﻭ ﻣﻨﻬﺎ ﻓﻲ ﺧﻄﺎﺏ ﺃﺻﺤﺎﺑﻪ
ﺻ ﹸﻞ ﹺﺑﻬﺎ ﹺﺟﲑﺍﻧ ﹸﻜ ﻢ ﻭ ﻭ ﹶﻗ ﺪ ﺑﹶﻠ ﻐﺘ ﻢ ﻣ ﻦ ﹶﻛﺮﺍ ﻣ ﺔ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻟ ﹸﻜ ﻢ ﻣﻨ ﹺﺰﹶﻟ ﹰﺔ ﺗ ﹾﻜ ﺮ ﻡ ﹺﺑﻬﺎ ﹺﺇﻣﺎ ﺅ ﹸﻛ ﻢ ﻭ ﺗﻮ
ﻑ ﹶﻟ ﹸﻜ ﻢ ﺳ ﹾﻄ ﻮ ﹰﺓ ﻭ ﻟﹶﺎ ﻀ ﹶﻞ ﹶﻟ ﹸﻜ ﻢ ﻋﹶﻠﻴ ﻪ ﻭ ﻟﹶﺎ ﻳ ﺪ ﹶﻟ ﹸﻜ ﻢ ﻋﻨ ﺪ ﻩ ﻭ ﻳﻬﺎﺑ ﹸﻜ ﻢ ﻣ ﻦ ﻟﹶﺎ ﻳﺨﺎ ﻳ ﻌ ﱢﻈ ﻤ ﹸﻜ ﻢ ﻣ ﻦ ﻟﹶﺎ ﹶﻓ
ﺾ ﺫ ﻣ ﹺﻢ ﺁﺑﺎﺋ ﹸﻜ ﻢ ﺗ ﹾﺄﻧﻔﹸﻮ ﹶﻥ ﻭ ﻀﺒﻮ ﹶﻥ ﻭ ﹶﺃﻧﺘ ﻢ ﻟﻨ ﹾﻘ ﹺ ﺿ ﹰﺔ ﹶﻓﻠﹶﺎ ﺗ ﻐ
ﹶﻟ ﹸﻜ ﻢ ﻋﹶﻠﻴ ﻪ ﹺﺇ ﻣ ﺮ ﹲﺓ ﻭ ﹶﻗ ﺪ ﺗ ﺮ ﻭ ﹶﻥ ﻋﻬﻮ ﺩ ﺍﻟﱠﻠ ﻪ ﻣﻨﻘﹸﻮ
ﺼ ﺪ ﺭ ﻭ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﺗ ﺮ ﹺﺟ ﻊ ﹶﻓ ﻤ ﱠﻜﻨﺘ ﻢ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﹶﺔ ﻣ ﻦ ﻣﻨ ﹺﺰﹶﻟﺘ ﹸﻜ ﻢ ﻭ ﺖ ﹸﺃﻣﻮ ﺭ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺗ ﹺﺮ ﺩ ﻭ ﻋﻨ ﹸﻜ ﻢ ﺗ ﻛﹶﺎﻧ
ﺴﲑﻭ ﹶﻥ ﻓﻲ ﺕ ﻭ ﻳ ِ ﺸﺒﻬﺎ ﹶﺃﹾﻟ ﹶﻘﻴﺘ ﻢ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﹶﺃ ﹺﺯ ﻣﺘ ﹸﻜ ﻢ ﻭ ﹶﺃ ﺳﹶﻠ ﻤﺘ ﻢ ﹸﺃﻣﻮ ﺭ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﹶﺃﻳﺪﻳ ﹺﻬ ﻢ ﻳ ﻌ ﻤﻠﹸﻮ ﹶﻥ ﺑﹺﺎﻟ
ﺸ ﺮ ﻳ ﻮ ﹴﻡ ﹶﻟ ﻬ ﻢ .
ﺠ ﻤ ﻌ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﻟ
ﺐ ﹶﻟ
ﺖ ﹸﻛ ﱢﻞ ﹶﻛ ﻮ ﹶﻛ ﹴ ﺤ ﺕ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﹶﻓ ﺮﻗﹸﻮ ﹸﻛ ﻢ ﺗ ﺸﻬﻮﺍ ﺍﻟ
| 123ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﺔ ﺍﹾﻟ ﻌ ﹾﻜ ﹺﻢ ﺗ ﻌ ﺮ ﹸﻛ ﹸﻜ ﻢ ﻋ ﺮ ﻙ ﺍﹾﻟﹶﺄ ﺩ ﹺﱘ ﻭ
ﺿ ﹲﺔ ﹶﻛﻨﻔﹶﺎ ﹶﻓﻠﹶﺎ ﻳﺒﻘﹶﻰ ﻳ ﻮ ﻣﺌ ﺬ ﻣﻨ ﹸﻜ ﻢ ﹺﺇﻟﱠﺎ ﹸﺛﻔﹶﺎﹶﻟ ﹲﺔ ﹶﻛﹸﺜﻔﹶﺎﹶﻟ ﺔ ﺍﹾﻟ ﻘ ﺪ ﹺﺭ ﹶﺃ ﻭ ﻧﻔﹶﺎ
ﺤﺒ ﹶﺔ ﺍﹾﻟﺒﻄﻴﻨ ﹶﺔ ﻣ ﻦ ﺑﻴ ﹺﻦ
ﺹ ﺍﻟ ﱠﻄﻴ ﹺﺮ ﺍﹾﻟ ﺨﻠﹶﺎ ﺺ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﻣ ﻦ ﺑﻴﹺﻨ ﹸﻜ ﻢ ﺍ ﺳﺘ ﺨﻠ ﺴﺘ
ﺤﺼﻴ ﺪ ﻭ ﺗ ﺱ ﺍﹾﻟ ﺗﺪﻭ ﺳ ﹸﻜ ﻢ ﺩ ﻭ
ﺏ ﻭ ﻣ ﻦ ﹶﺃﻳ ﻦ ﺨ ﺪ ﻋ ﹸﻜ ﻢ ﺍﹾﻟ ﹶﻜﻮﺍ ﺫ ﺐ ﻭ ﺗ ﺐ ﻭ ﺗﺘﻴ ﻪ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟ ﻐﻴﺎ ﻫ ﺐ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟ ﻤﺬﹶﺍ ﻫ ﺐ ﹶﺃﻳ ﻦ ﺗ ﹾﺬ ﻫ ﺤ ﻫﺰﹺﻳ ﹺﻞ ﺍﹾﻟ
ﺏ ﻓﹶﺎ ﺳﺘ ﻤﻌﻮﺍ ﻣ ﻦ ﺭﺑﺎﹺﻧﻴ ﹸﻜ ﻢ ﻭ ﺏ ﻭ ﻟ ﹸﻜ ﱢﻞ ﹶﻏﻴﺒ ﺔ ﹺﺇﻳﺎ ﻑ ﻟ ﹸﻜ ﱢﻞ ﹶﺃ ﺟ ﹴﻞ ﻛﺘﺎ ﺗ ﺆﺗ ﻮ ﹶﻥ ﻭ ﹶﺃﻧﻰ ﺗ ﺆﹶﻓﻜﹸﻮ ﹶﻥ
ﻀ ﺮ ﺤ ﺠ ﻤ ﻊ ﺷ ﻤﹶﻠ ﻪ ﻭ ﹾﻟﻴ ﻕ ﺭﺍﺋ ﺪ ﹶﺃ ﻫﹶﻠ ﻪ ﻭ ﹾﻟﻴ ﺼ ﺪ
ﻒ ﹺﺑ ﹸﻜ ﻢ ﻭ ﹾﻟﻴ ﻀﺮﻭ ﻩ ﹸﻗﻠﹸﻮﺑ ﹸﻜ ﻢ ﻭ ﺍ ﺳﺘﻴ ﻘﻈﹸﻮﺍ ﹺﺇ ﹾﻥ ﻫﺘ ﹶﺃ ﺣ
ﻚ ﹶﺃ ﺧ ﹶﺬ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﻣﺂ ﺧ ﹶﺬ ﻩ ﻭ ﺼ ﻤ ﻐ ﺔ ﹶﻓ ﻌﻨ ﺪ ﹶﺫﻟ
ﻑ ﺍﻟ ﺨ ﺮ ﺯ ﺓ ﻭ ﹶﻗ ﺮﹶﻓ ﻪ ﹶﻗ ﺮ ﺫ ﻫﻨ ﻪ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹶﻓﹶﻠ ﻖ ﹶﻟ ﹸﻜ ﻢ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﹶﻓ ﹾﻠ ﻖ ﺍﹾﻟ
ﺴﺒ ﹺﻊ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﺭ ﻭ ﺻﻴﺎ ﹶﻝ ﺍﻟ ﺖ ﺍﻟﺪﺍ ﻋﻴﺔﹸ ﻭ ﺻﺎ ﹶﻝ ﺍﻟ ﺪ ﻫ ﺮ ﺖ ﺍﻟﻄﱠﺎ ﻏﻴ ﹸﺔ ﻭ ﹶﻗﱠﻠ ﺠ ﻬ ﹸﻞ ﻣﺮﺍ ﻛﺒ ﻪ ﻭ ﻋ ﹸﻈ ﻤ ﺐ ﺍﹾﻟ ﺭ ﻛ
ﺱ ﻋﻠﹶﻰ ﺍﻟﹾ ﹸﻔﺠﻮ ﹺﺭ ﻭ ﺗﻬﺎ ﺟﺮﻭﺍ ﻋﻠﹶﻰ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺗﺤﺎﺑﻮﺍ ﻫ ﺪ ﺭ ﹶﻓﻨﹺﻴ ﻖ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﺑ ﻌ ﺪ ﹸﻛﻈﹸﻮ ﹴﻡ ﻭ ﺗﻮﺍﺧﻰ ﺍﻟﻨﺎ
ﺾ ﻚ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﹶﻏﻴﻈﹰﺎ ﻭ ﺍﹾﻟ ﻤ ﹶﻄ ﺮ ﹶﻗﻴﻈﹰﺎ ﻭ ﺗﻔﻴ ﻕ ﹶﻓﹺﺈﺫﹶﺍ ﹶﻛﺎ ﹶﻥ ﹶﺫﻟ ﺼ ﺪ ﹺ ﺏ ﻭ ﺗﺒﺎ ﹶﻏﻀﻮﺍ ﻋﻠﹶﻰ ﺍﻟ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜ ﺬ ﹺ
ﻚ ﺍﻟ ﺰﻣﺎ ﻥ ﺫﺋﹶﺎﺑﹰﺎ ﻭ ﺳﻠﹶﺎﻃﻴﻨ ﻪ ﺳﺒﺎﻋﹰﺎ ﻭ ﹶﺃ ﻭ ﺳﺎ ﹸﻃ ﻪ ﺾ ﺍﹾﻟ ﻜﺮﺍ ﻡ ﹶﻏﻴﻀﹰﺎ ﻭ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻫ ﹸﻞ ﹶﺫﻟ ﺍﻟﱢﻠﺌﹶﺎ ﻡ ﹶﻓﻴﻀﹰﺎ ﻭ ﺗﻐﻴ
ﺖ ﺍﹾﻟ ﻤ ﻮ ﺩ ﹸﺓ ﺑﹺﺎﻟﱢﻠﺴﺎ ﻥ ﻭ ﺗﺸﺎ ﺟ ﺮ ﺏ ﻭ ﺍ ﺳﺘ ﻌ ﻤﹶﻠ ﺽ ﺍﹾﻟ ﹶﻜ ﺬ ﻕ ﻭ ﻓﹶﺎ ﺼ ﺪ ﹸﺃﻛﱠﺎﻟﹰﺎ ﻭ ﹸﻓ ﹶﻘﺮﺍ ﺅ ﻩ ﹶﺃ ﻣﻮﺍﺗﹰﺎ ﻭ ﻏﹶﺎ ﺭ ﺍﻟ
ﺲ
ﻑ ﻋﺠﺒﹰﺎ ﻭ ﹸﻟﹺﺒ ﻕ ﻧﺴﺒﹰﺎ ﻭ ﺍﹾﻟ ﻌﻔﹶﺎ ﺏ ﻭ ﺻﺎ ﺭ ﺍﹾﻟ ﹸﻔﺴﻮ ﺱ ﺑﹺﺎﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺍﻟﻨﺎ
| 126ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﻤ ﻊ ﹺﺑﹸﺄ ﹸﺫ ﻥ ﺤ ﺔ ﻭ ﻳ ﺻﺤﻴ ﺽ ﹶﻗ ﹾﻠﺒ ﻪ ﹶﻓ ﻬ ﻮ ﻳﻨﻈﹸ ﺮ ﹺﺑ ﻌﻴ ﹴﻦ ﹶﻏﻴ ﹺﺮ
ﺼ ﺮ ﻩ ﻭ ﹶﺃ ﻣ ﺮ ﺸ ﻖ ﺷﻴﺌﹰﺎ ﹶﺃ ﻋﺸﻰ ﺑ ﺣﺒﻬﺎ ﻭ ﻣ ﻦ ﻋ
ﺴ ﻪ ﹶﻓ ﻬ ﻮ ﻋﺒ ﺪ ﹶﻟﻬﺎﺖ ﻋﹶﻠﻴﻬﺎ ﻧ ﹾﻔ ﺖ ﺍﻟ ﺪﻧﻴﺎ ﹶﻗ ﹾﻠﺒ ﻪ ﻭ ﻭﻟ ﻬ ﺕ ﻋ ﹾﻘﹶﻠ ﻪ ﻭ ﹶﺃﻣﺎﺗ ﺸ ﻬﻮﺍ ﺖ ﺍﻟ ﹶﻏﻴ ﹺﺮ ﺳﻤﻴ ﻌ ﺔ ﹶﻗ ﺪ ﺧ ﺮﹶﻗ
ﺖ ﹶﺃ ﹾﻗﺒ ﹶﻞ ﻋﹶﻠﻴﻬﺎ ﻟﹶﺎ ﻳﻨ ﺰ ﹺﺟ ﺮ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﺖ ﺯﺍ ﹶﻝ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﺣﻴﹸﺜﻤﺎ ﹶﺃ ﹾﻗﺒﹶﻠ ﻭ ﻟ ﻤ ﻦ ﻓﻲ ﻳ ﺪﻳ ﻪ ﺷ ﻲ ٌﺀ ﻣﻨﻬﺎ ﺣﻴﹸﺜﻤﺎ ﺯﺍﹶﻟ
ﻒ ﺚ ﻟﹶﺎ ﹺﺇﻗﹶﺎﹶﻟ ﹶﺔ ﻭ ﻟﹶﺎ ﺭ ﺟ ﻌ ﹶﺔ ﹶﻛﻴ ﻆ ﻭ ﻫ ﻮ ﻳﺮﻯ ﺍﹾﻟ ﻤ ﹾﺄﺧﻮﺫﻳ ﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻐ ﺮ ﺓ ﺣﻴ ﹸ ﻆ ﻣﻨ ﻪ ﹺﺑﻮﺍ ﻋ ﹺﺑﺰﺍ ﹺﺟ ﹴﺮ ﻭ ﻟﹶﺎ ﻳﺘ ﻌ ﹸ
ﻕ ﺍﻟ ﺪﻧﻴﺎ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳ ﹾﺄ ﻣﻨﻮ ﹶﻥ ﻭ ﹶﻗ ﺪﻣﻮﺍ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻋﻠﹶﻰ ﺠ ﻬﻠﹸﻮ ﹶﻥ ﻭ ﺟﺎ َﺀ ﻫ ﻢ ﻣ ﻦ ﻓﺮﺍ ﹺ ﻧ ﺰ ﹶﻝ ﹺﺑ ﹺﻬ ﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳ
ﺕ ﺴ ﺮ ﹸﺓ ﺍﹾﻟ ﹶﻔ ﻮ ﺕ ﻭ ﺣ ﺖ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺳ ﹾﻜ ﺮ ﹸﺓ ﺍﹾﻟ ﻤ ﻮ ﻑ ﻣﺎ ﻧ ﺰ ﹶﻝ ﹺﺑ ﹺﻬ ﻢ ﺍ ﺟﺘ ﻤ ﻌ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻮ ﻋﺪﻭ ﹶﻥ ﹶﻓ ﻐﻴ ﺮ ﻣ ﻮﺻﻮ
ﺕ ﻓﻴ ﹺﻬ ﻢ ﻭﻟﹸﻮﺟﹰﺎ ﹶﻓﺤﻴ ﹶﻞ ﺑﻴ ﻦ ﹶﺃ ﺣ ﺪ ﻫ ﻢ ﻭ ﺕ ﹶﻟﻬﺎ ﹶﺃﹾﻟﻮﺍﻧ ﻬ ﻢ ﹸﺛ ﻢ ﺍ ﺯﺩﺍ ﺩ ﺍﹾﻟ ﻤ ﻮ ﺕ ﹶﻟﻬﺎ ﹶﺃ ﹾﻃﺮﺍﹸﻓ ﻬﻢ ﻭ ﺗ ﻐﻴ ﺮ ﹶﻓ ﹶﻔﺘ ﺮ
ﺤ ﺔ ﻣ ﻦ ﻋ ﹾﻘﻠ ﻪ ﻭ ﺑ ﹶﻘﺎ ٍﺀ ﻣ ﻦ ﹸﻟﺒ ﻪ ﻳ ﹶﻔ ﱢﻜ ﺮ
ﺻ ﺼ ﹺﺮ ﻩ ﻭ ﻳﺴ ﻤ ﻊ ﹺﺑﹸﺄ ﹸﺫﹺﻧ ﻪ ﻋﻠﹶﻰ ﺑﻴ ﻦ ﻣﻨ ﻄ ﻘ ﻪ ﻭ ﹺﺇﻧ ﻪ ﹶﻟﺒﻴ ﻦ ﹶﺃ ﻫﻠ ﻪ ﻳﻨ ﹸﻈ ﺮ ﹺﺑﺒ
ﺾ ﻓﻲ ﻣﻄﹶﺎﻟﹺﺒﻬﺎ ﻭ ﹶﺃ ﺧ ﹶﺬﻫﺎ ﻣ ﻦ ﺐ ﺩ ﻫ ﺮ ﻩ ﻭ ﻳﺘ ﹶﺬ ﱠﻛ ﺮ ﹶﺃ ﻣﻮﺍﻟﹰﺎ ﺟ ﻤ ﻌﻬﺎ ﹶﺃ ﹾﻏ ﻤ ﻓﻴ ﻢ ﹶﺃ ﹾﻓﻨﻰ ﻋ ﻤ ﺮ ﻩ ﻭ ﻓﻴ ﻢ ﹶﺃ ﹾﺫ ﻫ
ﻑ ﻋﻠﹶﻰ ﻓﺮﺍﻗﻬﺎ ﺗﺒﻘﹶﻰ ﻟ ﻤ ﻦ ﻭﺭﺍ َﺀ ﻩ ﻳﻨ ﻌﻤﻮ ﹶﻥ ﺕ ﺟ ﻤ ﻌﻬﺎ ﻭ ﹶﺃ ﺷ ﺮ ﺸﺘﹺﺒﻬﺎﺗﻬﺎ ﹶﻗ ﺪ ﹶﻟ ﹺﺰ ﻣﺘﻪ ﺗﹺﺒﻌﺎ ﺼ ﺮﺣﺎﺗﻬﺎ ﻭ ﻣ ﻣ
ﺖ ﺭﻫﻮﻧ ﻪ ﹺﺑﻬﺎ ﹶﻓ ﻬ ﻮ ﺐ ُﺀ ﻋﻠﹶﻰ ﹶﻇ ﻬ ﹺﺮ ﻩ ﻭ ﺍﹾﻟ ﻤ ﺮ ُﺀ ﹶﻗ ﺪ ﹶﻏﻠ ﹶﻘ ﻓﻴﻬﺎ ﻭ ﻳﺘ ﻤﺘﻌﻮﻥﹶ ﹺﺑﻬﺎ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻤ ﻬﻨﹸﺄ ﻟ ﻐﻴ ﹺﺮ ﻩ ﻭ ﺍﹾﻟ ﻌ
ﺐ ﻓﻴ ﻪ ﹶﺃﻳﺎ ﻡ ﺕ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻭ ﻳ ﺰ ﻫ ﺪ ﻓﻴﻤﺎ ﻛﹶﺎ ﹶﻥ ﻳ ﺮ ﹶﻏ ﺤ ﺮ ﹶﻟ ﻪ ﻋﻨ ﺪ ﺍﹾﻟ ﻤ ﻮ ﺻ ﺾ ﻳ ﺪ ﻩ ﻧﺪﺍ ﻣ ﹰﺔ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃ ﻳ ﻌ
ﻋ ﻤ ﹺﺮ ﻩ ﻭ ﻳﺘ ﻤﻨﻰ ﹶﺃ ﱠﻥ
| 129ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﺪ ﻩ ﺣﺘﻰﺕ ﻳﺒﺎﻟ ﹸﻎ ﻓﻲ ﺟ ﺴ ﺪ ﻩ ﻋﹶﻠﻴﻬﺎ ﹶﻗ ﺪ ﺣﺎ ﺯﻫﺎ ﺩﻭﻧﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﺰ ﹺﻝ ﺍﹾﻟ ﻤ ﻮ ﺤ ﺍﱠﻟﺬﻱ ﻛﹶﺎ ﹶﻥ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﹺﺑﻬﺎ ﻭ ﻳ
ﺴ ﻤ ﻌ ﻪ ﻳ ﺮ ﺩ ﺩ ﹶﻃ ﺮﹶﻓ ﻪ ﺑﹺﺎﻟﻨ ﹶﻈ ﹺﺮ ﻓﻲ
ﺴ ﻤ ﻊ ﹺﺑ
ﻂ ﻟﺴﺎﻧ ﻪ ﺳ ﻤ ﻌ ﻪ ﹶﻓﺼﺎ ﺭ ﺑﻴ ﻦ ﹶﺃ ﻫﻠ ﻪ ﻟﹶﺎ ﻳﻨ ﻄ ﻖ ﹺﺑﻠﺴﺎﹺﻧ ﻪ ﻭ ﻟﹶﺎ ﻳ ﺧﺎﹶﻟ ﹶ
ﺾﺕ ﺍﹾﻟﺘﻴﺎﻃﹰﺎ ﹺﺑ ﻪ ﹶﻓ ﹸﻘﹺﺒ ﺴ ﻤ ﻊ ﺭ ﺟ ﻊ ﹶﻛﻠﹶﺎ ﻣﻬﹺ ﻢ ﹸﺛ ﻢ ﺍ ﺯﺩﺍ ﺩ ﺍﹾﻟ ﻤ ﻮ ﺴﻨﺘ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﻳ ﺕ ﹶﺃﹾﻟ ِﻭﺟﻮ ﻫ ﹺﻬ ﻢ ﻳﺮﻯ ﺣ ﺮﻛﹶﺎ
ﺴ ﺪ ﻩ ﹶﻓﺼﺎ ﺭ ﺟﹺﻴ ﹶﻔ ﹰﺔ ﺑﻴ ﻦ ﹶﺃ ﻫﻠ ﻪ ﹶﻗ ﺪ ﹶﺃ ﻭ ﺣﺸﻮﺍ ﻣ ﻦ ﺡ ﻣ ﻦ ﺟ ﺖ ﺍﻟﺮﻭ ﺾ ﺳ ﻤ ﻌ ﻪ ﻭ ﺧ ﺮ ﺟ ﺼ ﺮ ﻩ ﹶﻛﻤﺎ ﹸﻗﹺﺒ ﺑ
ﺽﻂ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺨﱟ ﺐ ﺩﺍﻋﻴﹰﺎ ﹸﺛ ﻢ ﺣ ﻤﻠﹸﻮ ﻩ ﹺﺇﻟﹶﻰ ﻣ ﺴ ﻌ ﺪ ﺑﺎﻛﻴﹰﺎ ﻭ ﻟﹶﺎ ﻳﺠﹺﻴ ﺟﺎﹺﻧﹺﺒ ﻪ ﻭ ﺗﺒﺎ ﻋﺪﻭﺍ ﻣ ﻦ ﹸﻗ ﺮﹺﺑ ﻪ ﻟﹶﺎ ﻳ
ﹶﻓﹶﺄ ﺳﹶﻠﻤﻮ ﻩ ﻓﻴ ﻪ ﹺﺇﹶﻟﻰ ﻋ ﻤﻠ ﻪ ﻭ ﺍﻧ ﹶﻘ ﹶﻄﻌﻮﺍ ﻋ ﻦ ﺯ ﻭ ﺭﺗ ﻪ .
ﺍﻟﻘﻴﺎﻣﺔ
ﺨ ﹾﻠ ﹺﻖ ﹺﺑﹶﺄ ﻭﻟ ﻪ ﻭ ﺟﺎ َﺀ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺍﻟﱠﻠ ﻪ
ﺏ ﹶﺃ ﺟﹶﻠ ﻪ ﻭ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻣﻘﹶﺎﺩﻳ ﺮ ﻩ ﻭ ﹸﺃﹾﻟﺤ ﻖ ﺁ ﺧ ﺮ ﺍﹾﻟ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﺑﹶﻠ ﹶﻎ ﺍﹾﻟ ﻜﺘﺎ
ﺽ ﻭ ﹶﺃ ﺭ ﺟ ﹶﻔﻬﺎ ﻭ ﹶﻗﹶﻠ ﻊ ﹺﺟﺒﺎﹶﻟﻬﺎ ﻭ ﺴﻤﺎ َﺀ ﻭ ﹶﻓ ﹶﻄ ﺮﻫﺎ ﻭ ﹶﺃ ﺭﺝ ﺍﹾﻟﹶﺄ ﺭ ﺠﺪﻳ ﺪ ﺧ ﹾﻠ ﻘ ﻪ ﹶﺃﻣﺎ ﺩ ﺍﻟ ﻣﺎ ﻳﺮﹺﻳ ﺪ ﻩ ﻣﻦ ﺗ
ﺠ ﺪ ﺩ ﻫ ﻢ ﺑ ﻌ ﺪﺝ ﻣ ﻦ ﻓﻴﻬﺎ ﹶﻓ ﻑ ﺳ ﹾﻄ ﻮﺗ ﻪ ﻭ ﹶﺃ ﺧ ﺮ ﻀﻬﺎ ﺑﻌﻀﹰﺎ ﻣ ﻦ ﻫﻴﺒ ﺔ ﺟﻠﹶﺎﹶﻟﺘ ﻪ ﻭ ﻣﺨﻮ ﺴ ﹶﻔﻬﺎ ﻭ ﺩ ﻙ ﺑﻌ ﻧ
ﹺﺇ ﺧﻠﹶﺎﻗ ﹺﻬﻢ ﻭ ﺟ ﻤ ﻌ ﻬ ﻢ ﺑ ﻌ ﺪ ﺗ ﹶﻔ ﺮﻗ ﹺﻬ ﻢ ﹸﺛ ﻢ ﻣﻴ ﺰ ﻫ ﻢ ﻟﻤﺎ ﻳﺮﹺﻳ ﺪ ﻩ ﻣ ﻦ ﻣﺴﹶﺄﹶﻟﺘ ﹺﻬ ﻢ ﻋ ﻦ ﺧﻔﹶﺎﻳﺎ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹺﻝ ﻭ ﺧﺒﺎﻳﺎ
ﺠﻮﺍ ﹺﺭ ﻩ ﻭ ﺍﹾﻟﹶﺄ ﹾﻓﻌﺎ ﹺﻝ ﻭ ﺟ ﻌﻠﹶ ﻬ ﻢ ﹶﻓﺮﹺﻳ ﹶﻘﻴ ﹺﻦ ﹶﺃﻧ ﻌ ﻢ ﻋﻠﹶﻰ ﻫ ﺆﻟﹶﺎ ِﺀ ﻭ ﺍﻧﺘ ﹶﻘ ﻢ ﻣ ﻦ ﻫ ﺆﻟﹶﺎ ِﺀ ﹶﻓﹶﺄﻣﺎ ﹶﺃ ﻫ ﹸﻞ ﺍﻟﻄﱠﺎ ﻋ ﺔ ﹶﻓﹶﺄﹶﺛﺎﺑ ﻬ ﻢ ﹺﺑ ﹺ
ﺚ ﻟﹶﺎ ﻳ ﹾﻈ ﻌ ﻦ ﺍﻟﻨﺰﺍ ﹸﻝ ﻭ ﻟﹶﺎ ﺗﺘ ﻐﻴ ﺮ ﹺﺑ ﹺﻬ ﻢ
ﺧﱠﻠ ﺪ ﻫ ﻢ ﻓﻲ ﺩﺍ ﹺﺭ ﻩ ﺣﻴ ﹸ
| 130ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﻬ ﻢ
ﺨ ﺸ ﺽ ﹶﻟ ﻬ ﻢ ﺍﹾﻟﹶﺄ ﺧﻄﹶﺎ ﺭ ﻭ ﻟﹶﺎ ﺗ ﻉ ﻭ ﻟﹶﺎ ﺗﻨﺎﹸﻟ ﻬ ﻢ ﺍﹾﻟﹶﺄ ﺳﻘﹶﺎ ﻡ ﻭ ﻟﹶﺎ ﺗ ﻌ ﹺﺮ ﺍﹾﻟﺤﺎ ﹸﻝ ﻭ ﻟﹶﺎ ﺗﻨﻮﺑﻬ ﻢ ﺍﹾﻟﹶﺄ ﹾﻓﺰﺍ
ﺻ ﻲ ﺑﹺﺎﹾﻟﹶﺄ ﹾﻗﺪﺍ ﹺﻡ
ﻕ ﻭ ﹶﻗ ﺮ ﹶﻥ ﺍﻟﻨﻮﺍ
ﻱ ﹺﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ﻋﻨﺎ ﹺﺼﻴ ﺔ ﹶﻓﹶﺄﻧ ﺰﹶﻟ ﻬ ﻢ ﺷ ﺮ ﺩﺍ ﹴﺭ ﻭ ﹶﻏ ﱠﻞ ﺍﹾﻟﹶﺄﻳ ﺪ
ﺍﹾﻟﹶﺄ ﺳﻔﹶﺎ ﺭ ﻭ ﹶﺃﻣﺎ ﹶﺃ ﻫ ﹸﻞ ﺍﹾﻟ ﻤ ﻌ
ﺏ ﹶﻗ ﺪ ﹸﺃ ﹾﻃﹺﺒ ﻖ ﻋﻠﹶﻰ ﺏ ﹶﻗ ﺪ ﺍ ﺷﺘ ﺪ ﺣ ﺮ ﻩ ﻭ ﺑﺎ ﹴ ﺕ ﺍﻟﻨﲑﺍ ﻥ ﻓﻲ ﻋﺬﹶﺍ ﹴ ﺴ ﻬ ﻢ ﺳﺮﺍﺑﹺﻴ ﹶﻞ ﺍﹾﻟ ﹶﻘ ﻄﺮﺍ ﻥ ﻭ ﻣ ﹶﻘ ﱠﻄﻌﺎ ﻭ ﹶﺃﹾﻟﺒ
ﻒ ﻫﺎﺋ ﹲﻞ ﻟﹶﺎ ﻳ ﹾﻈ ﻌ ﻦ ﻣﻘﻴ ﻤﻬﺎ ﻭ ﻟﹶﺎ ﻳﻔﹶﺎﺩﻯ ﺐ ﺳﺎ ﻃ ﻊ ﻭ ﹶﻗﺼﻴ ﺐ ﻭ ﹶﻟ ﻬ ﺠ ﺐ ﻭ ﹶﻟ ﹶﺃ ﻫﻠ ﻪ ﻓﻲ ﻧﺎ ﹴﺭ ﹶﻟﻬﺎ ﹶﻛﹶﻠ
ﺼ ﻢ ﹸﻛﺒﻮﹸﻟﻬﺎ ﻟﹶﺎ ﻣ ﺪ ﹶﺓ ﻟﻠﺪﺍ ﹺﺭ ﹶﻓﺘ ﹾﻔﻨﻰ ﻭ ﻟﹶﺎ ﹶﺃ ﺟ ﹶﻞ ﻟ ﹾﻠ ﹶﻘ ﻮ ﹺﻡ ﹶﻓﻴ ﹾﻘﻀﻰ . ﹶﺃ ﺳ ﲑﻫﺎ ﻭ ﻟﹶﺎ ﺗ ﹾﻔ
ﺯﻫﺪ ﺍﻟﻨﺒﻲ
ﺻ ﻐ ﺮﻫﺎ ﻭ ﹶﺃ ﻫ ﻮ ﹶﻥ ﹺﺑﻬﺎ ﻭﻭ ﻣﻨﻬﺎ ﰲ ﺫﻛﺮ ﺍﻟﻨﱯ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻗ ﺪ ﺣ ﱠﻘ ﺮ ﺍﻟ ﺪﻧﻴﺎ ﻭ
ﺽ ﻋ ﹺﻦ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﻭ
ﺴ ﹶﻄﻬﺎ ﻟ ﻐﻴ ﹺﺮ ﻩ ﺍ ﺣﺘﻘﹶﺎﺭﹰﺍ ﹶﻓﹶﺄ ﻋ ﺮ
ﻫ ﻮﻧﻬﺎ ﻭ ﻋﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺯﻭﺍﻫﺎ ﻋﻨ ﻪ ﺍ ﺧﺘﻴﺎﺭﹰﺍ ﻭ ﺑ
ﺨ ﹶﺬ ﻣﻨﻬﺎ ﹺﺭﻳﺎﺷﹰﺎ ﹶﺃ ﻭ ﻳ ﺮ ﺟ ﻮﺐ ﺯﹺﻳﻨﺘﻬﺎ ﻋ ﻦ ﻋﻴﹺﻨ ﻪ ﻟ ﹶﻜﻴﻠﹶﺎ ﻳﺘ ﺐ ﹶﺃ ﹾﻥ ﺗﻐﻴ ﺴ ﻪ ﻭ ﹶﺃ ﺣ ﺕ ﺫ ﹾﻛ ﺮﻫﺎ ﻋ ﻦ ﻧ ﹾﻔ ِ ﹶﺃﻣﺎ
ﻑ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﺠﻨ ﺔ ﻣﺒﺸﺮﹰﺍ ﻭ ﺧ ﻮ ﺼ ﺢ ﻟﹸﺄ ﻣﺘ ﻪ ﻣﻨﺬﺭﹰﺍ ﻭ ﺩﻋﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻓﻴﻬﺎ ﻣﻘﹶﺎﻣﹰﺎ ﺑﱠﻠ ﹶﻎ ﻋ ﻦ ﺭﺑ ﻪ ﻣ ﻌﺬﺭﹰﺍ ﻭ ﻧ
ﺤﺬﱢﺭﹰﺍ .ﻣ
ﺃﻫﻞ ﺍﻟﺒﻴﺖ
ﻒ ﺍﹾﻟ ﻤﻠﹶﺎﺋ ﹶﻜ ﺔ
ﺨﺘﹶﻠ
ﻂ ﺍﻟ ﺮﺳﺎﹶﻟ ﺔ ﻭ ﻣ
ﺤﱡ
ﺠ ﺮ ﹸﺓ ﺍﻟﻨﺒ ﻮ ﺓ ﻭ ﻣ
ﺤ ﻦ ﺷ
ﻧ
| 131ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻓﻀﻞ ﺍﻟﻘﺮﺁﻥ
ﺸﻔﹸﻮﺍ ﹺﺑﻨﻮ ﹺﺭ ﻩ ﺏ ﻭ ﺍ ﺳﺘ ﺚ ﻭ ﺗ ﹶﻔ ﱠﻘﻬﻮﺍ ﻓﻴ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﺭﺑﹺﻴ ﻊ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺤﺪﻳ ﺴ ﻦ ﺍﹾﻟ ﻭ ﺗ ﻌﱠﻠﻤﻮﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﺣ
ﺺ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﻌﺎﻟ ﻢ ﺍﹾﻟﻌﺎ ﻣ ﹶﻞ ﹺﺑ ﻐﻴ ﹺﺮ ﻋ ﹾﻠ ﻤ ﻪ ﻛﹶﺎﹾﻟﺠﺎ ﻫ ﹺﻞﺼ ﹺ ﺴﻨﻮﺍ ﺗﻠﹶﺎ ﻭﺗ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃﻧ ﹶﻔ ﻊ ﺍﹾﻟ ﹶﻘ ﺼﺪﻭ ﹺﺭ ﻭ ﹶﺃ ﺣ ِ ﹶﻓﹺﺈﻧ ﻪ ﺷﻔﹶﺎ ُﺀ ﺍﻟ
ﺴ ﺮ ﹸﺓ ﹶﻟ ﻪ ﹶﺃﹾﻟ ﺰ ﻡ ﻭ ﻫ ﻮ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﹶﺃﹾﻟ ﻮ ﻡ.
ﺤ
ﺠ ﹸﺔ ﻋﹶﻠﻴ ﻪ ﺃﹶ ﻋ ﹶﻈ ﻢ ﻭ ﺍﹾﻟ
ﺤ ﺴﺘﻔﻴ ﻖ ﻣ ﻦ ﺟ ﻬﻠ ﻪ ﺑ ﹺﻞ ﺍﹾﻟ ﺍﹾﻟﺤﺎﺋ ﹺﺮ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺫﻡ ﺍﻟﺪﻧﻴﺎ
ﺖ ﺑﹺﺎﹾﻟﻌﺎ ﹺﺟﹶﻠ ﺔ ﻭ ﺤﺒﺒ
ﺕ ﻭ ﺗ ﺸ ﻬﻮﺍ ﺖ ﺑﹺﺎﻟ ﻀ ﺮﹲﺓ ﺣ ﱠﻔ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧﻲ ﹸﺃ ﺣ ﱢﺬ ﺭ ﹸﻛ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﹺﺈﻧﻬﺎ ﺣ ﹾﻠ ﻮ ﹲﺓ ﺧ
ﺠ ﻌﺘﻬﺎ ﹶﻏﺮﺍ ﺭ ﹲﺓ
ﺖ ﺑﹺﺎﹾﻟ ﻐﺮﻭ ﹺﺭ ﻟﹶﺎ ﺗﺪﻭ ﻡ ﺣﺒ ﺮﺗﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﺆ ﻣ ﻦ ﹶﻓ ﺖ ﺑﹺﺎﻟﹾﺂﻣﺎ ﹺﻝ ﻭ ﺗ ﺰﻳﻨ ﺤﱠﻠ ﺖ ﺑﹺﺎﹾﻟ ﹶﻘﻠﻴ ﹺﻞ ﻭ ﺗ ﺭﺍﹶﻗ
ﺖ ﹺﺇﻟﹶﻰ ﹸﺃ ﻣﹺﻨﻴ ﺔ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺮ ﹾﻏﺒ ﺔ ﻓﻴﻬﺎ ﻭﺿ ﺮﺍ ﺭ ﹲﺓ ﺣﺎﺋﹶﻠ ﹲﺔ ﺯﺍﺋﹶﻠ ﹲﺔ ﻧﺎﻓ ﺪ ﹲﺓ ﺑﺎﺋ ﺪ ﹲﺓ ﹶﺃﻛﱠﺎﹶﻟ ﹲﺔ ﹶﻏﻮﺍﹶﻟ ﹲﺔ ﻟﹶﺎ ﺗ ﻌﺪﻭ ﹺﺇﺫﹶﺍ ﺗﻨﺎ ﻫ
ﺕﻂ ﹺﺑ ﻪ ﻧﺒﺎ ﺍﻟ ﺮﺿﺎﺀِ ﹺﺑﻬﺎ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﺳﺒﺤﺎﻧ ﻪ ﻛﹶﻤﺎ ٍﺀ ﹶﺃﻧ ﺰﻟﹾﻨﺎ ﻩ ﻣ ﻦ ﺍﻟﺴﻤﺎ ِﺀ ﻓﹶﺎ ﺧﺘﹶﻠ ﹶ
ﺡ ﻭ ﻛﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻋﻠﻰ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﻣ ﹾﻘﺘﺪﺭﹰﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﹺﻦ ﺍ ﻣ ﺮ ﺅ ﻣﻨﻬﺎ ﻓﻲ ﺻﺒ ﺢ ﻫﺸﻴﻤﹰﺎ ﺗ ﹾﺬﺭﻭ ﻩ ﺍﻟﺮﻳﺎ ﺽ ﹶﻓﹶﺄ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺿﺮﺍﺋﻬﺎ ﹶﻇﻬﺮﹰﺍ ﺤﺘ ﻪ ﻣ ﻦ ﺣﺒﺮ ﺓ ﹺﺇﻟﱠﺎ ﹶﺃ ﻋ ﹶﻘﺒﺘ ﻪ ﺑ ﻌ ﺪﻫﺎ ﻋﺒ ﺮ ﹰﺓ ﻭ ﹶﻟ ﻢ ﻳ ﹾﻠ ﻖ ﻓﻲ ﺳﺮﺍﺋﻬﺎ ﺑﻄﹾﻨﹰﺎ ﹺﺇﻟﱠﺎ ﻣﻨ
| 133ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﻴﺎ ﺓ ﺍﻟﺪﺍﺋ ﻤ ﺔ ﻭ ﺍﻟﺪﺍ ﹺﺭ ﺍﹾﻟﺒﺎﻗﻴ ﺔ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﺗﻌﺎﻟﹶﻰ ﻛﹶﻤﺎ ﺑ ﺪﺃﹾﻧﺎ
ﹶﻗ ﺪ ﹶﻇ ﻌﻨﻮﺍ ﻋﻨﻬﺎ ﹺﺑﹶﺄ ﻋﻤﺎﻟ ﹺﻬ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ
ﲔ. ﹶﺃ ﻭ ﹶﻝ ﺧﻠﹾ ﹴﻖ ﻧﻌﻴ ﺪ ﻩ ﻭﻋﺪﹰﺍ ﻋﹶﻠﻴﻨﺎ ﹺﺇﻧﺎ ﹸﻛﻨﺎ ﻓﺎ ﻋﻠ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺫﻛﺮ ﻓﻴﻬﺎ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻭ ﺗﻮﻓﻴﺔ ﺍﻟﻨﻔﺲ ﻭ
ﻋﺠﺰ ﺍﻟﺨﻠﻖ ﻋﻦ ﻭﺻﻒ ﺍﻟﻠﹼﻪ
ﲔ ﻓﻲ ﺑ ﹾﻄ ﹺﻦ ﺠﹺﻨ
ﻒ ﻳﺘ ﻮﻓﱠﻰ ﺍﹾﻟ ﺲ ﹺﺑ ﻪ ﹺﺇﺫﹶﺍ ﺩ ﺧ ﹶﻞ ﻣﻨ ﹺﺰﻟﹰﺎ ﹶﺃ ﻡ ﻫ ﹾﻞ ﺗﺮﺍ ﻩ ﹺﺇﺫﹶﺍ ﺗ ﻮﻓﱠﻰ ﹶﺃﺣﺪﹰﺍ ﺑ ﹾﻞ ﹶﻛﻴ
ﺤ ﻫ ﹾﻞ ﺗ
ﺡ ﹶﺃﺟﺎﺑﺘ ﻪ ﹺﺑﹺﺈ ﹾﺫ ﻥ ﺭﺑﻬﺎ ﹶﺃ ﻡ ﻫ ﻮ ﺳﺎ ﻛ ﻦ ﻣ ﻌ ﻪ ﻓﻲ ﹶﺃ ﺣﺸﺎﺋﻬﺎ
ﺾ ﺟﻮﺍ ﹺﺭ ﺣﻬﺎ ﹶﺃ ﻡ ﺍﻟﺮﻭ ﹸﺃ ﻣ ﻪ ﹶﺃ ﻳﻠ ﺞ ﻋﻠﹶﻴ ﻪ ﻣ ﻦ ﺑ ﻌ ﹺ
ﻕ ﻣﹾﺜﻠ ﻪ .
ﺨﻠﹸﻮ ﹴ
ﺻ ﹶﻔ ﺔ ﻣ
ﺠ ﺰ ﻋ ﻦ ﻒ ﹺﺇﻟﹶ ﻬ ﻪ ﻣ ﻦ ﻳ ﻌ
ﺼ ﻒ ﻳ
ﹶﻛﻴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺫﻡ ﺍﻟﺪﻧﻴﺎ
ﺕ
ﺖ ﹺﺑ ﻐﺮﻭ ﹺﺭﻫﺎ ﻭ ﹶﻏ ﺮ ﺠ ﻌ ﺔ ﹶﻗ ﺪ ﺗ ﺰﻳﻨ
ﺖ ﹺﺑﺪﺍ ﹺﺭ ﻧ
ﺴ ﻭ ﹸﺃ ﺣ ﱢﺬ ﺭ ﹸﻛ ﻢ ﺍﻟﺪﻧﻴﺎ ﹶﻓﹺﺈﻧﻬﺎ ﻣﻨ ﹺﺰ ﹸﻝ ﹸﻗ ﹾﻠ ﻌ ﺔ ﻭ ﹶﻟﻴ
ﺸ ﺮﻫﺎ ﻭ ﺣﻴﺎﺗﻬﺎ ﹺﺑ ﻤ ﻮﺗﻬﺎ ﻭ ﺤﺮﺍ ﻣﻬﺎ ﻭ ﺧﻴ ﺮﻫﺎ ﹺﺑ ﺨﹶﻠﻂﹶ ﺣﻠﹶﺎﹶﻟﻬﺎ ﹺﺑ ﺖ ﻋﻠﹶﻰ ﺭﺑﻬﺎ ﹶﻓ ﹺﺑﺰﹺﻳﻨﺘﻬﺎ ﺩﺍ ﺭﻫﺎ ﻫﺎﻧ
ﻀ ﻦ ﹺﺑﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﻋﺪﺍﺋ ﻪ ﺧﻴ ﺮﻫﺎﺼ ﻔﻬﺎ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻟﹶﺄ ﻭﻟﻴﺎﺋ ﻪ ﻭ ﹶﻟ ﻢ ﻳ
ﺣ ﹾﻠ ﻮﻫﺎ ﹺﺑﻤ ﺮﻫﺎ ﹶﻟ ﻢ ﻳ
| 136ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺾ ﺏ ﹶﻓﻤﺎ ﺧﻴ ﺮ ﺩﺍ ﹴﺭ ﺗﻨ ﹶﻘ ﺨ ﺮ ﺐ ﻭ ﻋﺎ ﻣ ﺮﻫﺎ ﻳ ﺴﹶﻠ ﺯﻫﻴ ﺪ ﻭ ﺷ ﺮﻫﺎ ﻋﺘﻴ ﺪ ﻭ ﺟ ﻤ ﻌﻬﺎ ﻳﻨ ﹶﻔ ﺪ ﻭ ﻣ ﹾﻠ ﹸﻜﻬﺎ ﻳ
ﺽ ﺍﻟﱠﻠ ﻪ ﺴﻴ ﹺﺮ ﺍ ﺟ ﻌﻠﹸﻮﺍ ﻣﺎ ﺍ ﹾﻓﺘ ﺮ ﻉ ﺍﻟ ﺾ ﺍﹾﻟﹺﺒﻨﺎ ِﺀ ﻭ ﻋ ﻤ ﹴﺮ ﻳ ﹾﻔﻨﻰ ﻓﻴﻬﺎ ﹶﻓﻨﺎ َﺀ ﺍﻟﺰﺍ ﺩ ﻭ ﻣ ﺪ ﺓ ﺗﻨ ﹶﻘ ﻄ ﻊ ﺍﻧ ﻘﻄﹶﺎ ﻧ ﹾﻘ
ﺕ ﺁﺫﹶﺍﻧ ﹸﻜ ﻢ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻣ ﻦ ﹶﻃﹶﻠﹺﺒ ﹸﻜ ﻢ ﻭ ﺍ ﺳﹶﺄﻟﹸﻮ ﻩ ﻣ ﻦ ﹶﺃﺩﺍ ِﺀ ﺣ ﱢﻘ ﻪ ﻣﺎ ﺳﹶﺄﹶﻟ ﹸﻜ ﻢ ﻭ ﹶﺃ ﺳ ﻤﻌﻮﺍ ﺩ ﻋ ﻮ ﹶﺓ ﺍﹾﻟ ﻤ ﻮ
ﺸﺘ ﺪ ﺣ ﺰﻧ ﻬ ﻢ ﻭ ﹺﺇ ﹾﻥ ﹶﻓ ﹺﺮ ﺣﻮﺍ ﻭ ﺤﻜﹸﻮﺍ ﻭ ﻳ ﺿ ﻳ ﺪﻋﻰ ﹺﺑ ﹸﻜ ﻢ ﹺﺇ ﱠﻥ ﺍﻟﺰﺍ ﻫﺪﻳ ﻦ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﺗﺒﻜﻲ ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﻭ ﹺﺇ ﹾﻥ
ﻀ ﺮﺗ ﹸﻜ ﻢ
ﺏ ﻋ ﻦ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﺫ ﹾﻛ ﺮ ﺍﻟﹾﺂﺟﺎ ﹺﻝ ﻭ ﺣ ﺴ ﻬ ﻢ ﻭ ﹺﺇ ﻥ ﺍ ﹾﻏﺘﺒﻄﹸﻮﺍ ﹺﺑﻤﺎ ﺭ ﹺﺯﻗﹸﻮﺍ ﹶﻗ ﺪ ﻏﹶﺎ ﻳ ﹾﻜﹸﺜ ﺮ ﻣ ﹾﻘﺘ ﻬ ﻢ ﹶﺃﻧ ﹸﻔ
ﺐ ﹺﺑ ﹸﻜ ﻢ ﻣ ﻦ ﺍﻟﹾﺂ ﹺﺟﹶﻠ ﺔ ﻭ ﹺﺇﻧﻤﺎ ﻚ ﹺﺑ ﹸﻜ ﻢ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﺍﹾﻟﻌﺎ ﹺﺟﹶﻠ ﹸﺔ ﹶﺃ ﹾﺫ ﻫ ﺕ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃ ﻣﹶﻠ ﺏ ﺍﻟﹾﺂﻣﺎ ﹺﻝ ﹶﻓﺼﺎ ﺭ ﹶﻛﻮﺍ ﺫ
ﻀﻤﺎﺋ ﹺﺮ ﹶﻓﻠﹶﺎ ﺗﻮﺍ ﺯﺭﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﺴﺮﺍﺋ ﹺﺮ ﻭ ﺳﻮ ُﺀ ﺍﻟ ﺚ ﺍﻟ ﻕ ﺑﻴﻨ ﹸﻜ ﻢ ﹺﺇﻟﱠﺎ ﺧﺒ ﹸ ﹶﺃﻧﺘ ﻢ ﹺﺇ ﺧﻮﺍ ﹲﻥ ﻋﻠﹶﻰ ﺩﻳ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﻓ ﺮ
ﺴ ﹺﲑ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺗ ﺪ ﹺﺭﻛﹸﻮﻧ ﻪ ﻭ ﹶﻟﺎ ﺻﺤﻮ ﹶﻥ ﻭ ﻟﹶﺎ ﺗﺒﺎ ﹶﺫﻟﹸﻮ ﹶﻥ ﻭ ﻟﹶﺎ ﺗﻮﺍﺩﻭ ﹶﻥ ﻣﺎ ﺑﺎﹸﻟ ﹸﻜ ﻢ ﺗ ﹾﻔ ﺮﺣﻮ ﹶﻥ ﺑﹺﺎﹾﻟﻴ ِ ﺗﻨﺎ
ﻚ ﻓﻲ ﺴ ﲑ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻳﻔﹸﻮﺗ ﹸﻜ ﻢ ﺣﺘﻰ ﻳﺘﺒﻴ ﻦ ﹶﺫﻟ ﺤ ﺮﻣﻮﻧ ﻪ ﻭ ﻳ ﹾﻘﻠ ﹸﻘ ﹸﻜ ﻢ ﺍﹾﻟﻴ ِﺤ ﺰﻧ ﹸﻜ ﻢ ﺍﹾﻟﻜﹶﺜ ﲑ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﺗ ﻳ
ﻕ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻱ ﻣﻨﻬﺎ ﻋﻨ ﹸﻜ ﻢ ﹶﻛﹶﺄﻧﻬﺎ ﺩﺍ ﺭ ﻣﻘﹶﺎ ﻣ ﹸﻜ ﻢ ﻭ ﹶﻛﹶﺄ ﱠﻥ ﻣﺘﺎ ﻋﻬﺎ ﺑﺎ ﹴ ﺻﺒ ﹺﺮ ﹸﻛ ﻢ ﻋﻤﺎ ﺯ ﹺﻭ ﻭﺟﻮ ﻫ ﹸﻜ ﻢ ﻭ ﻗﱠﻠﺔ
ﺴﺘ ﹾﻘﹺﺒﹶﻠ ﻪ ﹺﺑ ﻤﹾﺜﻠ ﻪ ﹶﻗ ﺪ
ﻑ ﻣ ﻦ ﻋﻴﹺﺒ ﻪ ﺇﹺﻟﱠﺎ ﻣﺨﺎﹶﻓ ﹸﺔ ﹶﺃ ﹾﻥ ﻳ ﺴﺘ ﹾﻘﹺﺒ ﹶﻞ ﹶﺃﺧﺎ ﻩ ﹺﺑﻤﺎ ﻳﺨﺎ ﻭ ﻣﺎ ﻳ ﻤﻨ ﻊ ﹶﺃ ﺣ ﺪ ﹸﻛ ﻢ ﹶﺃ ﹾﻥ ﻳ
ﺻﻨﹺﻴ ﻊ ﻣ ﻦ ﹶﻗ ﺪ ﺐ ﺍﹾﻟﻌﺎ ﹺﺟ ﹺﻞ ﻭ ﺻﺎ ﺭ ﺩﻳ ﻦ ﹶﺃﺣ ﺪ ﹸﻛ ﻢ ﹸﻟ ﻌ ﹶﻘ ﹰﺔ ﻋﻠﹶﻰ ﻟﺴﺎﹺﻧ ﻪ ﺾ ﺍﻟﹾﺂ ﹺﺟ ﹺﻞ ﻭ ﺣ ﺗﺼﺎﹶﻓﻴﺘ ﻢ ﻋﻠﹶﻰ ﺭ ﹾﻓ ﹺ
ﻍ ﻣ ﻦ ﻋ ﻤﻠ ﻪ ﻭ ﹶﺃ ﺣ ﺮ ﺯ ﹺﺭﺿﻰ ﺳﻴ ﺪ ﻩ . ﹶﻓ ﺮ ﹶ
| 137ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﹶﻓﺒﺎ ﺩﺭﻭﺍ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﻭ ﹶﻛ ﱠﺬﺑﻮﺍ ﺍﹾﻟﹶﺄ ﻣ ﹶﻞ ﹶﻓﻠﹶﺎ ﺣﻈﹸﻮﺍ ﺍﹾﻟﹶﺄ ﺟ ﹶﻞ ﹸﺛ ﻢ ﹺﺇ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﹶﻓﻨﺎ ٍﺀ ﻭ ﻋﻨﺎ ٍﺀ ﻭ ﻏﻴ ﹴﺮ ﻭ ﻋﺒ ﹴﺮ ﹶﻓ ﻤ ﻦ
ﺕ ﻭ ﺤ ﻲ ﺑﹺﺎﹾﻟ ﻤ ﻮ ﺨ ﻄ ﹸﺊ ﺳﻬﺎ ﻣ ﻪ ﻭ ﻟﹶﺎ ﺗ ﺆﺳﻰ ﹺﺟﺮﺍ ﺣ ﻪ ﻳ ﺮﻣﻲ ﺍﹾﻟ ﺍﹾﻟ ﹶﻔﻨﺎ ِﺀ ﹶﺃ ﱠﻥ ﺍﻟ ﺪ ﻫ ﺮ ﻣﻮﺗ ﺮ ﹶﻗ ﻮ ﺳ ﻪ ﻟﹶﺎ ﺗ
ﺏ ﻟﹶﺎ ﻳﻨ ﹶﻘ ﻊ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻌﻨﺎ ِﺀ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻤ ﺮ َﺀ ﺸﺒ ﻊ ﻭ ﺷﺎ ﹺﺭ ﺐ ﺁ ﻛ ﹲﻞ ﻟﹶﺎ ﻳ ﺴ ﹶﻘ ﹺﻢ ﻭ ﺍﻟﻨﺎ ﹺﺟ ﻲ ﺑﹺﺎﹾﻟ ﻌ ﹶﻄ ﹺ ﺼﺤﻴ ﺢ ﺑﹺﺎﻟ ﺍﻟ
ﺝ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻟﹶﺎ ﻣﺎﻟﹰﺎ ﺣ ﻤ ﹶﻞ ﻭ ﻟﹶﺎ ﹺﺑﻨﺎ ًﺀ ﻧ ﹶﻘ ﹶﻞ ﻭ ﺨ ﺮ ﺴ ﹸﻜ ﻦ ﹸﺛ ﻢ ﻳ ﺠ ﻤ ﻊ ﻣﺎ ﻟﹶﺎ ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﻭ ﻳﺒﹺﻨﻲ ﻣﺎ ﻟﹶﺎ ﻳ ﻳ
ﻚ ﹺﺇﻟﱠﺎ ﻧﻌﻴﻤﹰﺎ ﺯ ﱠﻝ ﻭ ﺑﺆﺳﹰﺎ ﻧ ﺰ ﹶﻝ ﺲ ﹶﺫﻟ ﻁ ﻣ ﺮﺣﻮﻣﹰﺎ ﹶﻟﻴ ﻚ ﺗﺮﻯ ﺍﹾﻟ ﻤ ﺮﺣﻮ ﻡ ﻣ ﻐﺒﻮﻃﹰﺎ ﻭ ﺍﹾﻟ ﻤ ﻐﺒﻮ ﹶ ﻣ ﻦ ﻏﻴ ﹺﺮﻫﺎ ﹶﺃﻧ
ﻑ ﻋﻠﹶﻰ ﹶﺃ ﻣﻠ ﻪ ﹶﻓﻴ ﹾﻘﺘ ﻄ ﻌ ﻪ ﺣﻀﻮ ﺭ ﹶﺃ ﺟﻠ ﻪ ﹶﻓﻠﹶﺎ ﹶﺃ ﻣ ﹲﻞ ﻳ ﺪ ﺭ ﻙ ﻭ ﻟﹶﺎ ﻣ ﺆ ﻣ ﹲﻞ ﻳﺘ ﺮ ﻙ ﺸ ﹺﺮ ﻭ ﻣ ﻦ ﻋﺒ ﹺﺮﻫﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻤ ﺮ َﺀ ﻳ
ﺴﺒﺤﺎ ﹶﻥ ﺽ ﻳ ﺮﺗ ﺪ ﹶﻓ ﺿﺤﻰ ﹶﻓﻴﹶﺌﻬﺎ ﻟﹶﺎ ﺟﺎ ٍﺀ ﻳ ﺮ ﺩ ﻭ ﻟﹶﺎ ﻣﺎ ﹴ ﺴﺒﺤﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﻋ ﺰ ﺳﺮﻭ ﺭﻫﺎ ﻭ ﹶﺃ ﹾﻇ ﻤﹶﺄ ﹺﺭﻳﻬﺎ ﻭ ﹶﺃ ﹶﻓ
ﺲ ﺷ ﻲ ٌﺀ ﺤ ﻲ ﻟﺎﻧ ﻘﻄﹶﺎ ﻋ ﻪ ﻋﻨ ﻪ ﹺﺇﻧ ﻪ ﹶﻟﻴ
ﺖ ﻣ ﻦ ﺍﹾﻟ ﺖ ﻟﹶﻠﺤﺎﻗ ﻪ ﹺﺑ ﻪ ﻭ ﹶﺃﺑ ﻌﺪ ﺍﹾﻟ ﻤﻴ ﺤ ﻲ ﻣ ﻦ ﺍﹾﻟ ﻤﻴ ﺏ ﺍﹾﻟ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﹾﻗ ﺮ
ﺨﻴ ﹺﺮ ﹺﺇﻟﱠﺎ ﹶﺛﻮﺍﺑ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺷ ﻲ ٍﺀ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺳﻤﺎ ﻋ ﻪ ﺨﻴ ﹴﺮ ﻣ ﻦ ﺍﹾﻟ ﺲ ﺷ ﻲ ٌﺀ ﺑﹺ ﺸ ﺮ ﹺﺇﻟﱠﺎ ﻋﻘﹶﺎﺑ ﻪ ﻭ ﹶﻟﻴ ﺸ ﺮ ﻣ ﻦ ﺍﻟ ﹺﺑ
ﻉ ﻭ ﺴﻤﺎ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣ ﻦ ﻋﻴﺎﹺﻧ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺷ ﻲ ٍﺀ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻋﻴﺎﻧ ﻪ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣ ﻦ ﺳﻤﺎ ﻋ ﻪ ﹶﻓ ﹾﻠﻴ ﹾﻜ ﻔ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻌﻴﺎ ﻥ ﺍﻟ
ﺺ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﺺ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺯﺍ ﺩ ﻓﻲ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﺧﻴ ﺮ ﻣﻤﺎ ﻧ ﹶﻘ ﺨﺒ ﺮ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﺃﹶ ﱠﻥ ﻣﺎ ﻧ ﹶﻘ ﺐ ﺍﹾﻟ ﻣ ﻦ ﺍﹾﻟ ﻐﻴ ﹺ
ﺹ ﺭﺍﹺﺑ ﹴﺢ ﻭ ﻣﺰﹺﻳ ﺪ ﺧﺎ ﺳﺮﹴ ﹺﺇ ﱠﻥ ﺍﱠﻟﺬﻱ ﹸﺃ ﻣ ﺮﺗ ﻢ ﹺﺑ ﻪ ﹶﺃ ﻭ ﺳ ﻊ ﻣ ﻦ ﺍﱠﻟﺬﻱ ﻧﻬﹺﻴﺘ ﻢ ﻭ ﺯﺍ ﺩ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓ ﹶﻜ ﻢ ﻣ ﻦ ﻣﻨﻘﹸﻮ ﹴ
ﻋﻨ ﻪ ﻭ ﻣﺎ ﹸﺃ ﺣ ﱠﻞ
| 139ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻕ ﺕ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﺮ ﺖ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﺃ ﻣ ﺮ ﹸﻛ ﻢ ﻭ ﹶﻟ ﻮ ﺩ ﺩ
ﺸﺘ
ﹸﺫ ﱢﻛ ﺮﺗ ﻢ ﻭ ﹶﺃ ﻣﻨﺘ ﻢ ﻣﺎ ﺣ ﱢﺬ ﺭﺗ ﻢ ﹶﻓﺘﺎ ﻩ ﻋﻨ ﹸﻜ ﻢ ﺭﹾﺃﻳ ﹸﻜ ﻢ ﻭ ﺗ
ﺤ ﹾﻠ ﹺﻢ
ﻱ ﻣﺮﺍﺟﹺﻴ ﺢ ﺍﹾﻟ ﲔ ﺍﻟ ﺮﹾﺃ ﹺﺤ ﹶﻘﻨﹺﻲ ﹺﺑ ﻤ ﻦ ﻫ ﻮ ﹶﺃ ﺣ ﻖ ﺑﹺﻲ ﻣﻨ ﹸﻜ ﻢ ﹶﻗ ﻮ ﻡ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﻴﺎ ﻣ ﺑﻴﻨﹺﻲ ﻭ ﺑﻴﻨ ﹸﻜ ﻢ ﻭ ﹶﺃﹾﻟ
ﺠ ﺔ ﹶﻓ ﹶﻈ ﻔﺮﻭﺍ ﹺﺑﺎﹾﻟ ﻌ ﹾﻘﺒﻰ
ﺤ ﻀﻮﺍ ﹸﻗﺪﻣﹰﺎ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹶﻘ ﺔ ﻭ ﹶﺃ ﻭ ﺟﻔﹸﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻚ ﻟ ﹾﻠﺒ ﻐ ﹺﻲ ﻣ
ﺤ ﻖ ﻣﺘﺎﺭﹺﻳ ﻣﻘﹶﺎﻭﹺﻳ ﹸﻞ ﺑﹺﺎﹾﻟ
ﻀ ﺮﺗ ﹸﻜ ﻢﻒ ﺍﻟ ﱠﺬﻳﺎ ﹸﻝ ﺍﹾﻟ ﻤﻴﺎ ﹸﻝ ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﺧ ﺴﱠﻠ ﹶﻄ ﻦ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹸﻏﻠﹶﺎ ﻡ ﹶﺛﻘﻴ
ﺍﻟﺪﺍﺋ ﻤ ﺔ ﻭ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﺔ ﺍﹾﻟﺒﺎ ﹺﺭ ﺩ ﺓ ﹶﺃﻣﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﻴ
ﺤ ﻤﺘ ﹸﻜ ﻢ ﺇﹺﻳ ﻪ ﹶﺃﺑﺎ ﻭ ﹶﺫ ﺣ ﹶﺔ .ﺐ ﺷ ﻭ ﻳﺬﻳ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﺍﻟﻮﺫﺣﺔ ﺍﳋﻨﻔﺴﺎﺀ ﻭ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻳﻮﻣﺊ ﺑﻪ ﺇﱃ ﺍﳊﺠﺎﺝ ﻭ ﻟﻪ ﻣﻊ ﺍﻟﻮﺫﺣﺔ ﺣﺪﻳﺚ ﻟﻴﺲ ﻫﺬﺍ
ﻣﻮﺿﻊ ﺫﻛﺮﻩ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﺑﺦ ﺍﻟﺒﺨﻼﺀ ﺑﺎﻟﻤﺎﻝ ﻭ ﺍﻟﻨﻔﺲ
ﺲ ﺧﺎ ﹶﻃﺮﺗ ﻢ ﹺﺑﻬﺎ ﻟﱠﻠﺬﻱ ﺧﹶﻠ ﹶﻘﻬﺎ ﺗ ﹾﻜ ﺮﻣﻮ ﹶﻥ ﺑﹺﺎﻟﱠﻠ ﻪ ﹶﻓﻠﹶﺎ ﹶﺃ ﻣﻮﺍ ﹶﻝ ﺑ ﹶﺬﹾﻟﺘﻤﻮﻫﺎ ﻟﱠﻠﺬﻱ ﺭ ﺯﹶﻗﻬﺎ ﻭ ﻟﹶﺎ ﹶﺃﻧ ﹸﻔ
ﻋﻠﹶﻰ ﻋﺒﺎ ﺩ ﻩ ﻭ ﻟﹶﺎ ﺗ ﹾﻜ ﹺﺮﻣﻮ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻋﺒﺎ ﺩ ﻩ ﻓﹶﺎ ﻋﺘﹺﺒﺮﻭﺍ ﹺﺑﻨﺰﻭﻟ ﹸﻜ ﻢ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻭ ﺍﻧ ﻘﻄﹶﺎ ﻋ ﹸﻜ ﻢ
ﺻ ﹺﻞ ﹺﺇ ﺧﻮﺍﹺﻧ ﹸﻜ ﻢ . ﻋ ﻦ ﹶﺃ ﻭ
| 143ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻱﺏ ﺛﻔﹶﺎﹸﻟﻬﺎ ﻫﺬﹶﺍ ﹶﻟ ﻌ ﻤ ﺮ ﺍﻟﱠﻠ ﻪ ﺍﻟ ﺮﹾﺃ ﺿ ﹶﻄ ﺮ ﺗﺪﻭ ﺭ ﻋﹶﻠ ﻲ ﻭ ﹶﺃﻧﺎ ﹺﺑ ﻤﻜﹶﺎﻧﹺﻲ ﹶﻓﹺﺈﺫﹶﺍ ﻓﹶﺎ ﺭ ﹾﻗﺘ ﻪ ﺍ ﺳﺘﺤﺎ ﺭ ﻣﺪﺍ ﺭﻫﺎ ﻭ ﺍ
ﺖ ﹺﺭﻛﹶﺎﺑﹺﻲ ﹸﺛ ﻢ ﺸﻬﺎ ﺩ ﹶﺓ ﻋﻨ ﺪ ﻟﻘﹶﺎﺋﻲ ﺍﹾﻟﻌ ﺪ ﻭ ﻭ ﹶﻟ ﻮ ﹶﻗ ﺪ ﺣ ﻢ ﻟﻲ ﻟﻘﹶﺎ ﺅ ﻩ ﹶﻟ ﹶﻘ ﺮﺑ ﺍﻟﺴﻮ ُﺀ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﻟﹶﺎ ﺭﺟﺎﺋﻲ ﺍﻟ
ﲔ ﹺﺇﻧ ﻪ ﻟﹶﺎ
ﲔ ﺣﻴﺎﺩﻳ ﻦ ﺭﻭﺍ ﻏ ﲔ ﻋﻴﺎﹺﺑ ﺏ ﻭ ﺷﻤﺎ ﹲﻝ ﻃﹶﻌﺎﹺﻧ ﻒ ﺟﻨﻮ ﺖ ﻋﻨ ﹸﻜ ﻢ ﹶﻓﹶﻠﺎ ﹶﺃ ﹾﻃﹸﻠﺒ ﹸﻜ ﻢ ﻣﺎ ﺍ ﺧﺘﹶﻠ ﺼ ﺨ
ﺷ
ﺿ ﹺﺢ ﺍﱠﻟﺘﻲ ﹶﻟﺎ ﻉ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﹶﻟ ﹶﻘﺪ ﺣ ﻤ ﹾﻠﺘ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﺍﹾﻟﻮﺍ ﹶﻏﻨﺎ َﺀ ﻓﻲ ﹶﻛﹾﺜ ﺮ ﺓ ﻋ ﺪ ﺩ ﹸﻛ ﻢ ﻣ ﻊ ﻗﱠﻠ ﺔ ﺍ ﺟﺘﻤﺎ ﹺ
ﺠﻨ ﺔ ﻭ ﻣ ﻦ ﺯ ﱠﻝ ﹶﻓﹺﺈﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ .
ﻚ ﻣ ﹺﻦ ﺍ ﺳﺘﻘﹶﺎ ﻡ ﹶﻓﹺﺈﻟﹶﻰ ﺍﹾﻟ
ﻚ ﻋﹶﻠﻴﻬﺎ ﹺﺇﻟﱠﺎ ﻫﺎﻟ ﻳ ﻬﻠ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺬﻛﺮ ﻓﻀﻠﻪ ﻭ ﻳﻌﻆ ﺍﻟﻨﺎﺱ
ﺖﺕ ﻭ ﻋﻨ ﺪﻧﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﺒﻴ
ﺕ ﻭ ﺗﻤﺎ ﻡ ﺍﹾﻟ ﹶﻜﻠﻤﺎ ﺕ ﻭ ﹺﺇﺗﻤﺎ ﻡ ﺍﹾﻟﻌﺪﺍ ﺖ ﺗﺒﻠﻴ ﹶﻎ ﺍﻟ ﺮﺳﺎﻟﹶﺎ ﺗﺎﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘﺪ ﻋﱢﻠ ﻤ
ﺤ ﻖ ﻭ ﺻ ﺪ ﹲﺓ ﻣ ﻦ ﹶﺃ ﺧ ﹶﺬ ﹺﺑﻬﺎ ﹶﻟ
ﺿﻴﺎ ُﺀ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺷﺮﺍﺋ ﻊ ﺍﻟﺪﻳ ﹺﻦ ﻭﺍ ﺣ ﺪ ﹲﺓ ﻭ ﺳﺒﹶﻠ ﻪ ﻗﹶﺎ ﺤ ﹾﻜ ﹺﻢ ﻭ ﺏ ﺍﹾﻟ
ﹶﺃﺑﻮﺍ
ﺴﺮﺍﺋ ﺮ ﻭ ﻣ ﻦ ﻟﹶﺎﺿ ﱠﻞ ﻭ ﻧ ﺪ ﻡ ﺍ ﻋ ﻤﻠﹸﻮﺍ ﻟﻴ ﻮ ﹴﻡ ﺗ ﹾﺬ ﺧ ﺮ ﹶﻟ ﻪ ﺍﻟ ﱠﺬﺧﺎﺋ ﺮ ﻭ ﺗﺒﻠﹶﻰ ﻓﻴ ﻪ ﺍﻟ ﻒ ﻋﻨﻬﺎ ﹶﻏﹺﻨ ﻢ ﻭ ﻣ ﻦ ﻭﹶﻗ
ﺠ ﺰ ﻭ ﻏﹶﺎﺋﺒ ﻪ ﹶﺃ ﻋ ﻮ ﺯ ﻭ ﺍﺗﻘﹸﻮﺍ ﻧﺎﺭﹰﺍ ﺣ ﺮﻫﺎ ﺷﺪﻳ ﺪ ﻭ ﹶﻗ ﻌ ﺮﻫﺎ ﺑﻌﻴ ﺪ ﻭ ﺿ ﺮ ﻟﹸﺒ ﻪ ﹶﻓﻌﺎ ﹺﺯﺑ ﻪ ﻋﻨ ﻪ ﹶﺃ ﻋ
ﻳﻨ ﹶﻔ ﻌ ﻪ ﺣﺎ
ﺣ ﹾﻠﻴﺘﻬﺎ
| 145ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻱ ﺍﹾﻟ ﹶﻘﺒﻮ ﹸﻝ ﻣﻨ ﻬ ﻢ ﺏ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻓﹶﺎﻟ ﺮﹾﺃ ﹺﺇ ﺧﻮﺍﻧﻨﺎ ﻭ ﹶﺃ ﻫﻞﹸ ﺩ ﻋ ﻮﺗﻨﺎ ﺍ ﺳﺘﻘﹶﺎﻟﹸﻮﻧﺎ ﻭ ﺍ ﺳﺘﺮﺍﺣﻮﺍ ﹺﺇﻟﹶﻰ ﻛﺘﺎ ﹺ
ﺖ ﹶﻟ ﹸﻜ ﻢ ﻫﺬﹶﺍ ﹶﺃ ﻣ ﺮ ﻇﹶﺎ ﻫ ﺮ ﻩ ﹺﺇﳝﺎ ﹲﻥ ﻭ ﺑﺎ ﻃﻨ ﻪ ﻋ ﺪﻭﺍ ﹲﻥ ﻭ ﹶﺃ ﻭﹸﻟ ﻪ ﺭ ﺣ ﻤ ﹲﺔ ﻭ ﺁ ﺧ ﺮ ﻩ ﻧﺪﺍ ﻣ ﹲﺔ ﺲ ﻋﻨ ﻬ ﻢ ﹶﻓ ﹸﻘ ﹾﻠ
ﻭ ﺍﻟﺘﻨﻔﻴ
ﺠﻬﺎ ﺩ ﺑﻨﻮﺍ ﹺﺟ ﺬ ﹸﻛ ﻢ ﻭ ﻟﹶﺎ ﺗ ﹾﻠﺘ ﻔﺘﻮﺍ ﹺﺇﻟﹶﻰ ﻧﺎ ﻋ ﹴﻖ ﹶﻓﹶﺄﻗﻴﻤﻮﺍ ﻋﻠﹶﻰ ﺷ ﹾﺄﹺﻧ ﹸﻜ ﻢ ﻭ ﺍﹾﻟ ﺰﻣﻮﺍ ﹶﻃﺮﹺﻳ ﹶﻘﺘ ﹸﻜ ﻢ ﻭ ﻋﻀﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﹺ
ﺖ ﻫ ﺬ ﻩ ﺍﹾﻟ ﹶﻔ ﻌﹶﻠ ﹸﺔ ﻭ ﻗﹶ ﺪ ﺭﹶﺃﻳﺘ ﹸﻜ ﻢ ﹶﺃ ﻋ ﹶﻄﻴﺘﻤﻮﻫﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﺌ ﻦ
ﺿ ﱠﻞ ﻭ ﹺﺇﻥﹾ ﺗ ﹺﺮ ﻙ ﹶﺫ ﱠﻝ ﻭ ﹶﻗ ﺪ ﻛﹶﺎﻧ ﺐ ﹶﺃ ﻧ ﻌ ﻖ ﹺﺇ ﹾﻥ ﹸﺃﺟﹺﻴ
ﺤ ﻖ ﺍﱠﻟﺬﻱ ﻳﺘﺒ ﻊ ﻀﺘﻬﺎ ﻭ ﻟﹶﺎ ﺣ ﻤﹶﻠﻨﹺﻲ ﺍﻟﱠﻠ ﻪ ﺫﹶﻧﺒﻬﺎ ﻭ ﻭ ﺍﻟﱠﻠ ﻪ ﹺﺇ ﹾﻥ ﹺﺟﹾﺌﺘﻬﺎ ﹺﺇﻧﻲ ﹶﻟ ﹾﻠ ﻤ ﺖ ﻋﹶﻠ ﻲ ﹶﻓﺮﹺﻳ ﹶﺃﺑﻴﺘﻬﺎ ﻣﺎ ﻭﺟﺒ
ﺤﺒﺘ ﻪ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹸﻛﻨﺎ ﻣ ﻊ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﹶﻘﺘ ﹶﻞ ﺻ ﺏ ﹶﻟ ﻤﻌﻲ ﻣﺎ ﻓﹶﺎ ﺭ ﹾﻗﺘ ﻪ ﻣ ﹾﺬ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻜﺘﺎ
ﹶﻟﻴﺪﻭ ﺭ ﻋﻠﹶﻰ ﺍﻟﹾﺂﺑﺎ ِﺀ ﻭ ﺍﹾﻟﹶﺄﺑﻨﺎ ِﺀ ﻭ ﺍﹾﻟﹺﺈ ﺧﻮﺍ ﻥ ﻭ ﺍﹾﻟ ﹶﻘﺮﺍﺑﺎﺕ ﹶﻓﻤﺎ ﻧ ﺰﺩﺍ ﺩ ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣﺼﻴﺒ ﺔ ﻭ ﺷ ﺪ ﺓ ﹺﺇﻟﱠﺎ ﹺﺇﳝﺎﻧﹰﺎ ﻭ
ﺤﻨﺎ ﻧﻘﹶﺎﺗ ﹸﻞ ﺻﺒ ﺡ ﻭ ﹶﻟ ﻜﻨﺎ ﹺﺇﻧﻤﺎ ﹶﺃ ﺠﺮﺍ ﹺ ﺾ ﺍﹾﻟ ﹺ ﻀ ﹺ ﺻﺒﺮﹰﺍ ﻋﻠﹶﻰ ﻣ ﺴﻠﻴﻤﹰﺎ ﻟ ﹾﻠﹶﺄ ﻣ ﹺﺮ ﻭ ﺤ ﻖ ﻭ ﺗ ﻀﻴﹰﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻣ
ﺸﺒ ﻬ ﺔ ﻭ ﺍﻟﺘ ﹾﺄﻭﹺﻳ ﹺﻞ ﹶﻓﹺﺈﺫﹶﺍ ﹶﻃ ﻤ ﻌﻨﺎ ﻓﻲ ﺝ ﻭ ﺍﻟ ﹺﺇ ﺧﻮﺍﻧﻨﺎ ﻓﻲ ﺍﹾﻟﺈﹺ ﺳﻠﹶﺎ ﹺﻡ ﻋﻠﹶﻰ ﻣﺎ ﺩ ﺧ ﹶﻞ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟ ﺰﻳ ﹺﻎ ﻭ ﺍﻟﺎ ﻋ ﹺﻮﺟﺎ ﹺ
ﺴ ﹾﻜﻨﺎ ﻋﻤﺎ ﺳﻮﺍ ﻫﺎ . ﺼﹶﻠ ﺔ ﻳﹸﻠ ﻢ ﺍﻟﱠﻠ ﻪ ﹺﺑﻬﺎ ﺷ ﻌﹶﺜﻨﺎ ﻭ ﻧﺘﺪﺍﻧﻰ ﹺﺑﻬﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟﺒ ﻘﻴ ﺔ ﻓﻴﻤﺎ ﺑﻴﻨﻨﺎ ﺭ ﻏﺒﻨﺎ ﻓﻴﻬﺎ ﻭ ﹶﺃ ﻣ
ﺧ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻟﻪ ﻷﺻﺤﺎﺑﻪ ﻓﻲ ﺳﺎﺣﺔ ﺍﻟﺤﺮﺏ ﺑﺼﻔﻴﻦ
ﺵ ﻋﻨ ﺪ ﺍﻟﱢﻠﻘﹶﺎ ِﺀ
ﺴ ﻪ ﺭﺑﺎ ﹶﻃ ﹶﺔ ﺟ ﹾﺄ ﹴ
ﺲ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺉ ﻣﻨ ﹸﻜ ﻢ ﹶﺃ ﺣ
ﻱ ﺍ ﻣ ﹺﺮ ﹴ
ﻭ ﹶﺃ
| 148ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏﻀ ﹶﻞ ﹺﺑﻬﺎ ﻋﹶﻠﻴ ﻪ ﹶﻛ ﻤﺎ ﻳ ﹸﺬ ﺠ ﺪﺗ ﻪ ﺍﱠﻟﺘﻲ ﹸﻓ ﻀ ﹺﻞ ﻧ ﺏ ﻋ ﻦ ﹶﺃﺧﻴ ﻪ ﹺﺑ ﹶﻔ ﺸﻠﹰﺎ ﹶﻓ ﹾﻠﻴ ﹸﺬ
ﻭ ﺭﺃﹶﻯ ﻣ ﻦ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﹺﺇ ﺧﻮﺍﹺﻧ ﻪ ﹶﻓ
ﺠ ﺰ ﻩ
ﺚ ﻟﹶﺎ ﻳﻔﹸﻮﺗ ﻪ ﺍﹾﻟ ﻤﻘﻴ ﻢ ﻭ ﻟﹶﺎ ﻳ ﻌ ﹺ ﺐ ﺣﺜﻴ ﹲ ﺕ ﻃﹶﺎﻟ ﺠ ﻌﹶﻠ ﻪ ﻣﹾﺜﹶﻠ ﻪ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﻮ
ﺴ ﻪ ﹶﻓﹶﻠ ﻮ ﺷﺎ َﺀ ﺍﻟﻠﱠ ﻪ ﹶﻟ ﻋ ﻦ ﻧ ﹾﻔ ِ
ﻒ ﹶﺃ ﻫ ﻮ ﹸﻥﺴﻴ ﺿ ﺮﺑ ﺔ ﺑﹺﺎﻟ ﻒ ﺐ ﹺﺑﻴ ﺪ ﻩ ﹶﻟﹶﺄﹾﻟ ﺲ ﺍﺑ ﹺﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﺕ ﺍﹾﻟ ﹶﻘﺘ ﹸﻞ ﻭ ﺍﱠﻟﺬﻱ ﻧ ﹾﻔ ﺏ ﹺﺇ ﱠﻥ ﹶﺃ ﹾﻛ ﺮ ﻡ ﺍﹾﻟ ﻤ ﻮ
ﺍﹾﻟﻬﺎ ﹺﺭ
ﺏ ﻟﹶﺎﻀﺒﺎ ﹺ ﺶ ﺍﻟ ﺵ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻛﹶﺄﻧﻲ ﺃﹶﻧ ﹸﻈ ﺮ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﺗ ﻜﺸﻮ ﹶﻥ ﹶﻛﺸﻴ ﻋﹶﻠ ﻲ ﻣ ﻦ ﻣﻴﺘ ﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻔﺮﺍ ﹺ
ﺤ ﹺﻢ ﻭ ﺍﹾﻟ ﻬﹶﻠ ﹶﻜ ﹸﺔ ﻟ ﹾﻠ ﻤﺘﹶﻠ ﻮ ﹺﻡ .
ﺿﻴﻤﹰﺎ ﹶﻗ ﺪ ﺧﻠﱢﻴﺘ ﻢ ﻭ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﻓﹶﺎﻟﻨﺠﺎ ﹸﺓ ﻟ ﹾﻠ ﻤ ﹾﻘﺘ ﺗ ﹾﺄ ﺧﺬﹸﻭ ﹶﻥ ﺣ ﹼﻘﹰﺎ ﻭ ﻟﹶﺎ ﺗ ﻤﻨﻌﻮ ﹶﻥ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺣﺚ ﺃﺻﺤﺎﺑﻪ ﻋﻠﻰ ﺍﻟﻘﺘﺎﻝ
ﻑ ﻋ ﹺﻦ ﺍﹾﻟﻬﺎ ﹺﻡ ﻭﺴﻴﻮ ﺱ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃﻧﺒﻰ ﻟﻠ
ﺿﺮﺍ ﹺﻉ ﻭ ﹶﺃ ﺧﺮﻭﺍ ﺍﹾﻟﺤﺎ ﺳ ﺮ ﻭ ﻋﻀﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ﹶﻓ ﹶﻘ ﺪ ﻣﻮﺍ ﺍﻟﺪﺍ ﹺﺭ
ﺵ ﻭ ﹶﺃ ﺳ ﹶﻜ ﻦ ﺠ ﹾﺄ ﹺ
ﻂ ﻟ ﹾﻠ
ﺡ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﻣ ﻮ ﺭ ﻟ ﹾﻠﹶﺄ ﺳﻨ ﺔ ﻭ ﻏﹸﻀﻮﺍ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﺭﺑ ﹸ ﻑ ﺍﻟ ﺮﻣﺎ ﹺ ﺍﹾﻟﺘﻮﻭﺍ ﻓﻲ ﹶﺃ ﹾﻃﺮﺍ
ﺠ ﻌﻠﹸﻮﻫﺎ
ﺨﻠﱡﻮﻫﺎ ﻭ ﻟﹶﺎ ﺗ ﺸ ﹺﻞ ﻭ ﺭﺍﻳﺘﻜﹸ ﻢ ﹶﻓﻠﹶﺎ ﺗﻤﻴﻠﹸﻮﻫﺎ ﻭ ﻟﹶﺎ ﺗ ﺕ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﹾﻃ ﺮ ﺩ ﻟ ﹾﻠ ﹶﻔ
ﺻﻮﺍ ﺏ ﻭ ﹶﺃﻣﻴﺘﻮﺍ ﺍﻟﹾﹶﺄ ﻟ ﹾﻠ ﹸﻘﻠﹸﻮ ﹺ
ﺤﻘﹶﺎﺋ ﹺﻖ ﻫ ﻢ ﺍﱠﻟﺬﻳ ﻦ
ﲔ ﺍﻟ ﱢﺬﻣﺎ ﺭ ﻣﻨ ﹸﻜ ﻢ ﻓﹶﹺﺈ ﱠﻥ ﺍﻟﺼﺎﹺﺑﺮﹺﻳ ﻦ ﻋﻠﹶﻰ ﻧﺰﻭ ﹺﻝ ﺍﹾﻟ ﺠﻌﺎﹺﻧ ﹸﻜ ﻢ ﻭ ﺍﹾﻟﻤﺎﹺﻧ ﻌ ﹺﺇﻟﱠﺎ ﹺﺑﹶﺄﻳﺪﻱ ﺷ
ﺤﻔﱡﻮ ﹶﻥ ﹺﺑﺮﺍﻳﺎﺗ ﹺﻬ ﻢ ﻭ ﻳ ﹾﻜﺘﹺﻨﻔﹸﻮﻧﻬﺎ ﺣﻔﹶﺎﹶﻓﻴﻬﺎ ﻭ ﻭﺭﺍ َﺀﻫﺎ ﻳ
| 149ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻠﻤﻮﻫﺎ ﻭ ﻟﹶﺎ ﻳﺘ ﹶﻘ ﺪﻣﻮ ﹶﻥ ﻋﹶﻠﻴﻬﺎ ﹶﻓﻴ ﹾﻔ ﹺﺮﺩﻭﻫﺎ ﹶﺃ ﺟ ﺰﹶﺃ ﺍ ﻣ ﺮ ﺅ ﻗ ﺮﻧ ﻪ ﻭ ﺁﺳﻰ ﻭ ﹶﺃﻣﺎ ﻣﻬﺎ ﻟﹶﺎ ﻳﺘﹶﺄ ﺧﺮﻭ ﹶﻥ ﻋﻨﻬﺎ ﹶﻓﻴ
ﺠﺘ ﻤ ﻊ ﻋﹶﻠﻴ ﻪ ﻗ ﺮﻧ ﻪ ﻭ ﻗﺮ ﹸﻥ ﹶﺃﺧﻴ ﻪ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟﺌ ﻦ ﹶﻓ ﺮ ﺭﺗ ﻢ ﻣ ﻦ
ﺴ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﻜ ﹾﻞ ﻗ ﺮﻧ ﻪ ﹺﺇﻟﹶﻰ ﹶﺃﺧﻴ ﻪ ﹶﻓﻴ ﹶﺃﺧﺎ ﻩ ﹺﺑﻨ ﹾﻔ ِ
ﺴﻨﺎ ﻡ ﺍﹾﻟﹶﺄ ﻋ ﹶﻈ ﻢ ﹺﺇ ﱠﻥ ﻓﻲ ﺍﹾﻟ ﻔﺮﺍ ﹺﺭﺏ ﻭ ﺍﻟ ﻒ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﹶﺃﻧﺘ ﻢ ﹶﻟﻬﺎﻣﻴ ﻢ ﺍﹾﻟ ﻌ ﺮ ﹺﺴﹶﻠﻤﻮﺍ ﻣ ﻦ ﺳﻴ ﻒ ﺍﹾﻟﻌﺎ ﹺﺟﹶﻠ ﺔ ﻟﹶﺎ ﺗ ﺳﻴ
ﺤﺠﻮ ﹴﺯ ﺑﻴﻨ ﻪ ﻭ ﻣ ﻮ ﹺﺟ ﺪ ﹶﺓ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﻟ ﱡﺬ ﱠﻝ ﺍﻟﻠﱠﺎ ﹺﺯ ﻡ ﻭ ﺍﹾﻟﻌﺎ ﺭ ﺍﹾﻟﺒﺎﻗ ﻲ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﻔﹶﺎ ﺭ ﹶﻟ ﻐﻴ ﺮ ﻣﺰﹺﻳ ﺪ ﻓﻲ ﻋ ﻤ ﹺﺮ ﻩ ﻭ ﻟﹶﺎ ﻣ
ﻑ ﺍﹾﻟ ﻌﻮﺍﻟﻲ ﺍﹾﻟﻴ ﻮ ﻡ ﺗﺒﻠﹶﻰ ﺍﹾﻟﹶﺄ ﺧﺒﺎ ﺭ
ﺖ ﹶﺃ ﹾﻃﺮﺍ ﺤ ﺠﻨ ﹸﺔ ﺗ
ﺑﻴ ﻦ ﻳ ﻮ ﻣ ﻪ ﻣ ﹺﻦ ﺍﻟﺮﺍﺋ ﺢ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻛﹶﺎﻟ ﱠﻈﻤﺂ ﻥ ﻳ ﹺﺮ ﺩ ﺍﹾﻟﻤﺎ َﺀ ﺍﹾﻟ
ﺾ ﺟﻤﺎ ﻋﺘ ﻬ ﻢ ﻭ ﻀ ﺤ ﻖ ﻓﹶﺎ ﹾﻓ ﻕ ﹺﺇﻟﹶﻰ ﻟﻘﹶﺎﺋ ﹺﻬ ﻢ ﻣﻨ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﺩﻳﺎ ﹺﺭ ﻫ ﻢ ﺍﻟﱠﻠ ﻬ ﻢ ﹶﻓﹺﺈ ﹾﻥ ﺭﺩﻭﺍ ﺍﹾﻟ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﹶﺄﻧﺎ ﹶﺃ ﺷ ﻮ
ﺝ ﻣﻨ ﻬ ﻢ
ﺨ ﺮ ﺨﻄﹶﺎﻳﺎ ﻫ ﻢ ﹺﺇﻧ ﻬ ﻢ ﹶﻟ ﻦ ﻳﺰﻭﻟﹸﻮﺍ ﻋ ﻦ ﻣﻮﺍﻗ ﻔ ﹺﻬ ﻢ ﺩﻭ ﹶﻥ ﹶﻃ ﻌ ﹴﻦ ﺩﺭﺍ ﻙ ﻳ ﺖ ﹶﻛﻠ ﻤﺘ ﻬ ﻢ ﻭ ﹶﺃﺑﺴِ ﹾﻠ ﻬ ﻢ ﹺﺑ ﺷﺘ
ﺴﻮﺍ ﻋ ﺪ ﻭ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﻡ ﻭ ﺣﺘﻰ ﻳ ﺮ ﻣﻮﺍ ﺑﹺﺎﹾﻟ ﻤﻨﺎ ﺳ ﹺﺮ ﺏ ﻳ ﹾﻔﻠ ﻖ ﺍﹾﻟﻬﺎ ﻡ ﻭ ﻳﻄﻴ ﺢ ﺍﹾﻟ ﻌﻈﹶﺎ ﻡ ﻭ ﻳﻨ ﺪ ﺭ ﺍﻟ ﺿ ﺮ ﹴﺍﻟﻨﺴِﻴ ﻢ ﻭ
ﺲ ﻳﺘﻠﹸﻮ ﻩﺨﻤﻴ ﺠ ﺮ ﹺﺑﹺﺒﻠﹶﺎ ﺩ ﻫ ﻢ ﺍﹾﻟ
ﺐ ﻭ ﺣﺘﻰ ﻳ ﺤﻠﹶﺎﺋ ﺐ ﺗ ﹾﻘﻔﹸﻮﻫﺎ ﺍﹾﻟ ﺗﺘﺒ ﻌﻬﺎ ﺍﹾﻟ ﻤﻨﺎ ﺳ ﺮ ﻭ ﻳ ﺮ ﺟﻤﻮﺍ ﺑﹺﺎﹾﻟ ﹶﻜﺘﺎﺋ ﹺ
ﺿ ﹺﻬ ﻢ ﻭ ﹺﺑﹶﺄ ﻋﻨﺎ ﻥ ﻣﺴﺎ ﹺﺭﹺﺑ ﹺﻬ ﻢ ﻭ ﻣﺴﺎ ﹺﺭ ﺣ ﹺﻬ ﻢ . ﺨﻴﻮ ﹸﻝ ﻓﻲ ﻧﻮﺍ ﺣ ﹺﺮ ﹶﺃ ﺭ ﺨﻤﻴﺲ ﻭ ﺣﺘﻰ ﺗ ﺪ ﻋ ﻖ ﺍﹾﻟ ﺍﹾﻟ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺃﻗﻮﻝ ﺍﻟﺪﻋﻖ ﺍﻟﺪﻕ ﺃﻱ ﺗﺪﻕ ﺍﳋﻴﻮﻝ ﲝﻮﺍﻓﺮﻫﺎ ﺃﺭﺿﻬﻢ ﻭ ﻧﻮﺍﺣﺮ ﺃﺭﺿﻬﻢ ﻣﺘﻘﺎﺑﻼﺎ ،ﻭ
ﻳﻘﺎﻝ ﻣﻨﺎﺯﻝ ﺑﲏ ﻓﻼﻥ ﺗﺘﻨﺎﺣﺮ ﺃﻱ ﺗﺘﻘﺎﺑﻞ .
| 150ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﻢ
ﺐ ﻋ ﹺﻦ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﻣﺎ ﹶﺃﻧﺘ ﻢ ﹺﺑ ﻮﺛﻴ ﹶﻘ ﺔ ﻳ ﻌﹶﻠ ﻖ ﹺﺑﻬﺎ ﻭ ﻟﹶﺎ ﺯﻭﺍﻓ ﹺﺮ ﻋ ﺰ ﻳ ﻌﺘ ﺏ ﻧ ﹸﻜ ﹴﻳ ﻌ ﺪﻟﹸﻮ ﹶﻥ ﹺﺑ ﻪ ﺟﻔﹶﺎ ﺓ ﻋ ﹺﻦ ﺍﹾﻟ ﻜﺘﺎ ﹺ
ﻑ ﹶﻟ ﹸﻜ ﻢ ﹶﻟ ﹶﻘ ﺪ ﹶﻟﻘﻴﺖ ﻣﻨ ﹸﻜ ﻢ ﺑﺮﺣﹰﺎ ﻳﻮﻣﹰﺎ ﹸﺃﻧﺎﺩﻳ ﹸﻜ ﻢ ﻭ ﻳﻮﻣﹰﺎ ﺏ ﹶﺃﻧﺘ ﻢ ﹸﺃ
ﺤ ﺮ ﹺ
ﺵ ﻧﺎ ﹺﺭ ﺍﹾﻟ
ﺲ ﺣﺸﺎ ﹺﺇﹶﻟﻴﻬﺎ ﹶﻟﹺﺒﹾﺌ
ﻕ ﻋﻨ ﺪ ﺍﻟﻨﺪﺍ ِﺀ ﻭ ﻟﹶﺎ ﹺﺇ ﺧﻮﺍ ﹸﻥ ﺛ ﹶﻘ ﺔ ﻋﻨ ﺪ ﺍﻟﻨﺠﺎ ِﺀ .ﺻ ﺪ ﹴﹸﺃﻧﺎﺟﹺﻴ ﹸﻜ ﻢ ﹶﻓﻠﹶﺎ ﹶﺃ ﺣﺮﺍ ﺭ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﻋﻮﺗﺐ ﻋﻠﻰ ﺍﻟﺘﺴﻮﻳﺔ ﻓﻲ ﺍﻟﻌﻄﺎﺀ
ﺖ ﻋﹶﻠﻴ ﻪ ﻭ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﹶﺃﻃﹸﻮ ﺭ ﹺﺑ ﻪ ﻣﺎ ﺳ ﻤ ﺮ ﺳ ﻤ ﲑ ﻭ ﺠ ﻮ ﹺﺭ ﻓﻴ ﻤ ﻦ ﻭﻟﱢﻴ ﺼ ﺮ ﺑﹺﺎﹾﻟ ﺐ ﺍﻟﻨ
ﹶﺃ ﺗ ﹾﺄ ﻣﺮﻭﻧﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻃﹸﻠ
ﻒ ﻭ ﹺﺇﻧﻤﺎ ﺍﹾﻟﻤﺎ ﹸﻝ ﻣﺎ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﹶﺃﻟﹶﺎﺖ ﺑﻴﻨ ﻬ ﻢ ﹶﻓ ﹶﻜﻴ
ﺴ ﻮﻳ
ﺴﻤﺎ ِﺀ ﻧﺠﻤﹰﺎ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻤﺎ ﹸﻝ ﻟﻲ ﹶﻟ ﺠ ﻢ ﻓﻲ ﺍﻟ ﻣﺎ ﹶﺃ ﻡ ﻧ
ﻀ ﻌ ﻪ ﻓﻲ ﻑ ﻭ ﻫ ﻮ ﻳ ﺮﹶﻓ ﻊ ﺻﺎ ﺣﺒ ﻪ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﻳ ﻭ ﹺﺇ ﱠﻥ ﹺﺇ ﻋﻄﹶﺎ َﺀ ﺍﹾﻟﻤﺎ ﹺﻝ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﺣ ﱢﻘ ﻪ ﺗﺒﺬﻳ ﺮ ﻭ ﹺﺇ ﺳﺮﺍ
ﻀ ﹺﻊ ﺍ ﻣ ﺮ ﺅ ﻣﺎﹶﻟ ﻪ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﺣ ﱢﻘ ﻪ ﻭ ﻟﹶﺎ ﻋﻨ ﺪ ﹶﻏﻴ ﹺﺮﺱ ﻭ ﻳﻬﹺﻴﻨ ﻪ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﻳ ﹾﻜ ﹺﺮ ﻣ ﻪ ﻓﻲ ﺍﻟﻨﺎ ﹺ
ﺝ ﹺﺇﻟﹶﻰ ﻣﻌﻮﻧﺘ ﹺﻬ ﻢ ﺖ ﹺﺑ ﻪ ﺍﻟﻨ ﻌ ﹸﻞ ﻳﻮﻣﹰﺎ ﻓﹶﺎ ﺣﺘﺎ
ﹶﺃ ﻫﻠ ﻪ ﹺﺇﻟﱠﺎ ﺣﺮ ﻣ ﻪ ﺍﻟﱠﻠ ﻪ ﺷ ﹾﻜ ﺮ ﻫ ﻢ ﻭ ﻛﹶﺎ ﹶﻥ ﻟ ﻐﻴ ﹺﺮ ﻩ ﻭ ﺩ ﻫﻢ ﹶﻓﹺﺈ ﹾﻥ ﺯﱠﻟ
ﺸ ﺮ ﺧﻠﻴ ﹴﻞ ﻭ ﹶﺃﹾﻟﹶﺄ ﻡ ﺧﺪﻳ ﹴﻦ . ﹶﻓ
| 152ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻪ ﻳﺒﻴﻦ ﺑﻌﺾ ﺃﺣﻜﺎﻡ ﺍﻟﺪﻳﻦ ﻭ ﻳﻜﺸﻒ
ﻟﻠﺨﻮﺍﺭﺝ ﺍﻟﺸﺒﻬﺔ ﻭ ﻳﻨﻘﺾ ﺣﻜﻢ ﺍﻟﺤﻜﻤﻴﻦ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺤ ﻤ ﺪ
ﻀﱢﻠﻠﹸﻮ ﹶﻥ ﻋﺎ ﻣ ﹶﺔ ﹸﺃ ﻣ ﺔ ﻣ
ﺖ ﹶﻓﻠ ﻢ ﺗ ﺕ ﻭ ﺿﹶﻠ ﹾﻠ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﺑﻴﺘ ﻢ ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﺗ ﺰ ﻋﻤﻮﺍ ﹶﺃﻧﻲ ﹶﺃ ﺧ ﹶﻄ ﹾﺄ
ﻀﻌﻮﻧﻬﺎ ﺨ ﹶﻄﺌﻲ ﻭ ﺗ ﹶﻜ ﱢﻔ ﺮﻭﻧ ﻬ ﻢ ﹺﺑ ﹸﺬﻧﻮﺑﹺﻲ ﺳﻴﻮﹸﻓ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﻋﻮﺍﺗ ﻘ ﹸﻜ ﻢ ﺗ ﻀﻠﹶﺎﻟﻲ ﻭ ﺗ ﹾﺄ ﺧﺬﹸﻭﻧ ﻬ ﻢ ﹺﺑ ﻭﺁﻟﻪ ( ﹺﺑ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﺐ ﻭ ﹶﻗ ﺪ ﻋﻠ ﻤﺘ ﻢ ﹶﺃ ﱠﻥ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﺐ ﹺﺑ ﻤ ﻦ ﹶﻟ ﻢ ﻳ ﹾﺬﹺﻧ
ﺨﻠﻄﹸﻮ ﹶﻥ ﻣ ﻦ ﹶﺃ ﹾﺫﻧ ﺴ ﹾﻘ ﹺﻢ ﻭ ﺗ ﺿ ﻊ ﺍﹾﻟﺒ ﺮ ِﺀ ﻭ ﺍﻟ ﻣﻮﺍ
ﺙ ﻣﲑﺍﹶﺛ ﻪ ﹶﺃ ﻫﹶﻠ ﻪ ﻭ ﺻﻠﱠﻰ ﻋﹶﻠﻴ ﻪ ﹸﺛ ﻢ ﻭ ﺭﹶﺛ ﻪ ﹶﺃ ﻫﹶﻠ ﻪ ﻭ ﹶﻗﺘ ﹶﻞ ﺍﹾﻟﻘﹶﺎﺗ ﹶﻞ ﻭ ﻭ ﺭ ﹶ ﺼ ﻦ ﹸﺛ ﻢ ﺤ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭ ﺟ ﻢ ﺍﻟﺰﺍﹺﻧ ﻲ ﺍﹾﻟ ﻤ
ﺕﺴﻠﻤﺎ ﺴ ﻢ ﻋﹶﻠﻴ ﹺﻬﻤﺎ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﻲ ِﺀ ﻭ ﻧ ﹶﻜﺤﺎ ﺍﹾﻟ ﻤ ﺼ ﹺﻦ ﹸﺛ ﻢ ﹶﻗ ﺤ ﻕ ﻭ ﺟﹶﻠ ﺪ ﺍﻟﺰﺍﹺﻧ ﻲ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﹶﻗ ﹶﻄ ﻊ ﺍﻟﺴﺎ ﹺﺭ
ﹶﻓﹶﺄ ﺧ ﹶﺬ ﻫ ﻢ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺑ ﹸﺬﻧﻮﹺﺑ ﹺﻬ ﻢ ﻭ ﹶﺃﻗﹶﺎ ﻡ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻓﻴ ﹺﻬ ﻢ ﻭ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻌ ﻬ ﻢ ﺳ ﻬ ﻤ ﻬ ﻢ ﻣ ﻦ
ﺸﻴ ﹶﻄﺎ ﹸﻥ ﻣﺮﺍ ﻣﻴ ﻪ ﺱ ﻭ ﻣ ﻦ ﺭﻣﻰ ﹺﺑ ﻪ ﺍﻟ ﺝ ﹶﺃ ﺳﻤﺎ َﺀ ﻫ ﻢ ﻣ ﻦ ﺑﻴ ﹺﻦ ﹶﺃ ﻫﻠ ﻪ ﹸﺛ ﻢ ﺃﹶﻧﺘ ﻢ ﺷﺮﺍ ﺭ ﺍﻟﻨﺎ ﹺ
ﺨ ﹺﺮ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﹶﻟ ﻢ ﻳ
ﺾ
ﺤ ﻖ ﻭ ﻣﺒ ﻐ ﺐ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﺍﹾﻟ ﺤ ﺐ ﹺﺑ ﻪ ﺍﹾﻟ
ﻁ ﻳ ﹾﺬ ﻫ ﺐ ﻣ ﹾﻔ ﹺﺮ ﹲ ﺤ ﺻﻨﻔﹶﺎ ﻥ ﻣ ﻚ ﻓ ﻲ ﺏ ﹺﺑ ﻪ ﺗﻴ ﻬ ﻪ ﻭ ﺳﻴ ﻬﻠ ﺿ ﺮ ﻭ
ﻂ ﻓﹶﺎﹾﻟ ﺰﻣﻮ ﻩ ﻭ ﺍﹾﻟ ﺰﻣﻮﺍ ﻂ ﺍﹾﻟﹶﺄ ﻭ ﺳ ﹸ ﺤ ﻖ ﻭ ﺧﻴ ﺮ ﺍﻟﻨﺎﺱﹺ ﻓ ﻲ ﺣﺎﻟﹰﺎ ﺍﻟﻨ ﻤ ﹸ ﺾ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﺍﹾﻟ ﺐ ﺑﹺ ﻪ ﺍﹾﻟﺒ ﻐ ﻁ ﻳ ﹾﺬ ﻫ ﻣ ﹾﻔ ﹺﺮ ﹲ
ﺸﻴﻄﹶﺎ ﻥ ﹶﻛ ﻤﺎ ﺱ ﻟﻠ ﺠﻤﺎ ﻋ ﺔ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻭ ﺍﹾﻟ ﹸﻔﺮﹶﻗ ﹶﺔ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﺸﺎ ﱠﺫ ﻣ ﻦ ﺍﻟﻨﺎ ﹺ ﺴﻮﺍ ﺩ ﺍﹾﻟﹶﺄ ﻋ ﹶﻈ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﻳ ﺪ ﺍﻟﱠﻠ ﻪ ﻣ ﻊ ﺍﹾﻟ
ﺍﻟ
ﺐ
ﹶﺃ ﱠﻥ ﺍﻟﺸﺎ ﱠﺫ ﻣ ﻦ ﺍﹾﻟ ﻐﻨ ﹺﻢ ﻟﻠ ﱢﺬﹾﺋ ﹺ
| 153ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﹺﻴﻴﺎ
ﺤ ﹶﻜﻤﺎ ﻥ ﻟﻴ ﺖ ﻋﻤﺎ ﻣﺘﻲ ﻫ ﺬ ﻩ ﹶﻓﹺﺈﻧﻤﺎ ﺣ ﱢﻜ ﻢ ﺍﹾﻟ ﺤ ﺸﻌﺎ ﹺﺭ ﻓﹶﺎ ﹾﻗﺘﻠﹸﻮ ﻩ ﻭ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺗ ﹶﺃﻟﹶﺎ ﻣ ﻦ ﺩﻋﺎ ﹺﺇﻟﹶﻰ ﻫﺬﹶﺍ ﺍﻟ
ﻕ ﻋﻨ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﻉ ﻋﹶﻠﻴ ﻪ ﻭ ﹺﺇﻣﺎﺗﺘ ﻪ ﺍﻟﺎ ﹾﻓﺘﺮﺍ ﺕ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻭ ﹺﺇ ﺣﻴﺎ ﺅ ﻩ ﺍﻟﺎ ﺟﺘﻤﺎ ﻣﺎ ﹶﺃ ﺣﻴﺎ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻭ ﻳﻤﻴﺘﺎ ﻣﺎ ﹶﺃﻣﺎ
ﺕ ﻟﹶﺎ ﹶﺃﺑﺎ ﹶﻟ ﹸﻜ ﻢ ﺑﺠﺮﹰﺍ ﻭ ﻟﹶﺎ ﺧﺘ ﹾﻠﺘ ﹸﻜ ﻢ ﻋ ﻦ ﺟ ﺮﻧﺎ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﺍﺗﺒ ﻌﻨﺎ ﻫ ﻢ ﻭ ﹺﺇ ﹾﻥ ﺟ ﺮ ﻫ ﻢ ﹺﺇﹶﻟﻴﻨﺎ ﺍﺗﺒﻌﻮﻧﺎ ﹶﻓﹶﻠ ﻢ ﺁ
ﻱ ﻣﹶﻠﺌ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﺍ ﺧﺘﻴﺎ ﹺﺭ ﺭ ﺟﹶﻠﻴ ﹺﻦ ﹶﺃ ﺧ ﹾﺬﻧﺎ ﻋﹶﻠﻴ ﹺﻬ ﻤﺎ ﹶﺃﻟﱠﺎ ﻳﺘ ﻌ ﺪﻳﺎ ﺴﺘ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹺﺇﻧﻤﺎ ﺍ ﺟﺘ ﻤ ﻊ ﺭﹾﺃ ﹶﺃ ﻣ ﹺﺮ ﹸﻛ ﻢ ﻭ ﻟﹶﺎ ﹶﻟﺒ
ﻀﻴﺎ ﻋﹶﻠﻴ ﻪ ﻭ ﹶﻗ ﺪ ﺳﺒ ﻖ ﺼﺮﺍﹺﻧ ﻪ ﻭ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﺠ ﻮ ﺭ ﻫﻮﺍ ﻫﻤﺎ ﹶﻓ ﻤ ﺤ ﻖ ﻭ ﻫﻤﺎ ﻳﺒ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﹶﻓﺘﺎﻫﺎ ﻋﻨ ﻪ ﻭ ﺗ ﺮﻛﹶﺎ ﺍﹾﻟ
ﺤ ﻖ ﺳﻮ َﺀ ﺭﹾﺃﹺﻳ ﹺﻬﻤﺎ ﻭ ﺟ ﻮ ﺭ ﺣ ﹾﻜ ﻤ ﹺﻬﻤﺎ . ﺼ ﻤﺪ ﻟ ﹾﻠ ﺤﻜﹸﻮ ﻣ ﺔ ﺑﹺﺎﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﺍﻟ ﺍ ﺳﺘﹾﺜﻨﺎ ﺅﻧﺎ ﻋﹶﻠﻴ ﹺﻬﻤﺎ ﻓﻲ ﺍﹾﻟ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻴﻤﺎ ﻳﺨﺒﺮ ﺑﻪ ﻋﻦ ﺍﻟﻤﻼﺣﻢ ﺑﺎﻟﺒﺼﺮﺓ
ﺐ ﻭ ﻟﹶﺎ ﹶﻗ ﻌ ﹶﻘ ﻌ ﹸﺔ
ﺠ
ﺶ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﹶﻟ ﻪ ﹸﻏﺒﺎ ﺭ ﻭ ﻟﹶﺎ ﹶﻟ ﺠﻴ ﹺ ﻒ ﻛﹶﹶﺄﻧﻲ ﹺﺑ ﻪ ﻭ ﹶﻗ ﺪ ﺳﺎ ﺭ ﺑﹺﺎﹾﻟ ﻳﺎ ﹶﺃ ﺣﻨ
ﺽ ﹺﺑﹶﺄ ﹾﻗﺪﺍ ﻣ ﹺﻬ ﻢ ﹶﻛﹶﺄﻧﻬﺎ ﹶﺃ ﹾﻗﺪﺍ ﻡ ﺍﻟﻨﻌﺎ ﹺﻡ .
ﺤ ﻤ ﹸﺔ ﺧﻴ ﹴﻞ ﻳﺜﲑﻭ ﹶﻥ ﺍﹾﻟﹶﺄ ﺭ
ﺠ ﹴﻢ ﻭ ﻟﹶﺎ ﺣ ﻤ
ﹸﻟ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻳﻮﻣﺊ ﺑﺬﻟﻚ ﺇﱃ ﺻﺎﺣﺐ ﺍﻟﺰﻧﺞ .
ﺤ ﺔ
ﺤ ﹲﺔ ﹶﻛﹶﺄ ﺟﹺﻨ
ﺴ ﹶﻜ ﻜ ﹸﻜ ﻢ ﺍﹾﻟﻌﺎ ﻣ ﺮ ﺓ ﻭ ﺍﻟﺪﻭ ﹺﺭ ﺍﻟﹾ ﻤ ﺰ ﺧ ﺮﹶﻓ ﺔ ﺍﱠﻟﺘﻲ ﹶﻟﻬﺎ ﹶﺃ ﺟﹺﻨ
ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﻳ ﹲﻞ ﻟ ِ
ﺨﺮﺍﻃﻴ ﹺﻢ
ﺍﻟﻨﺴﻮ ﹺﺭ ﻭ ﺧﺮﺍﻃﻴ ﻢ ﹶﻛ
| 154ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﻋ ﹺﻦ
ﲔ ﹶﻟ ﻪ ﻭ ﺍﻟﻨﺎ ﻫ
ﻑ ﺍﻟﺘﺎ ﹺﺭ ﻛ
ﺟﻨﺘ ﻪ ﻭ ﻟﹶﺎ ﺗﻨﺎ ﹸﻝ ﻣ ﺮﺿﺎﺗ ﻪ ﹺﺇﻟﱠﺎ ﹺﺑﻄﹶﺎﻋﺘ ﻪ ﹶﻟ ﻌ ﻦ ﺍﻟﱠﻠ ﻪ ﺍﻟﹾﺂ ﻣﺮﹺﻳ ﻦ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﲔ ﹺﺑ ﻪ .
ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﺍﹾﻟﻌﺎ ﻣﻠ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻷﺑﻲ ﺫﺭ ﺭﺣﻤﻪ ﺍﷲ ﻟﻤﺎ ﺃﺧﺮﺝ ﺇﻟﻰ ﺍﻟﺮﺑﺬﺓ
ﺖ ﹶﻟﻪ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺧﺎﻓﹸﻮ ﻙ ﻋﻠﹶﻰ ﺩﻧﻴﺎ ﻫ ﻢ ﻭ ﺧ ﹾﻔﺘ ﻬ ﻢ ﻀﺒ ﺝ ﻣ ﻦ ﹶﻏ ﺖ ﻟﱠﻠ ﻪ ﻓﹶﺎ ﺭ
ﻀﺒ ﻚ ﹶﻏ ﻳﺎ ﹶﺃﺑﺎ ﹶﺫ ﺭ ﹺﺇﻧ
ﺏ ﻣﻨ ﻬ ﻢ ﹺﺑﻤﺎ ﺧ ﹾﻔﺘ ﻬ ﻢ ﻋﹶﻠﻴ ﻪ ﹶﻓﻤﺎ ﹶﺃ ﺣ ﻮ ﺟ ﻬ ﻢ ﹺﺇﻟﹶﻰ
ﻚ ﻓﹶﺎﺗ ﺮ ﻙ ﻓﻲ ﹶﺃﻳﺪﻳ ﹺﻬ ﻢ ﻣﺎ ﺧﺎﻓﹸﻮ ﻙ ﻋﹶﻠﻴ ﻪ ﻭ ﺍ ﻫ ﺮ ﻋﻠﹶﻰ ﺩﻳﹺﻨ
ﺕﺴﻤﺎﻭﺍ ﻣﺎ ﻣﻨ ﻌﺘ ﻬ ﻢ ﻭ ﻣﺎ ﹶﺃ ﹾﻏﻨﺎ ﻙ ﻋﻤﺎ ﻣﻨﻌﻮ ﻙ ﻭ ﺳﺘ ﻌﹶﻠﻢ ﻣ ﹺﻦ ﺍﻟﺮﺍﹺﺑ ﺢ ﻏﹶﺪﹰﺍ ﻭ ﺍﹾﻟﹶﺄ ﹾﻛﹶﺜ ﺮ ﺣﺴﺪﹰﺍ ﻭ ﹶﻟ ﻮ ﹶﺃ ﱠﻥ ﺍﻟ
ﺤ ﻖﻚ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﺴﻨ ﺨﺮﺟﹰﺎ ﻟﹶﺎ ﻳ ﺆﹺﻧ ﺠ ﻌ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻪ ﻣﻨ ﻬﻤﺎ ﻣ
ﲔ ﻛﹶﺎﻧﺘﺎ ﻋﻠﹶﻰ ﻋﺒ ﺪ ﺭﺗﻘﹰﺎ ﹸﺛ ﻢ ﺍﺗﻘﹶﻰ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﺿ ﻭ ﺍﹾﻟﹶﺄ ﺭ
ﺖ ﻣﻨﻬﺎ ﹶﻟﹶﺄ ﻣﻨﻮ ﻙ . ﺿ ﺖ ﺩﻧﻴﺎ ﻫ ﻢ ﹶﻟﹶﺄ ﺣﺒﻮ ﻙ ﻭ ﹶﻟ ﻮ ﹶﻗ ﺮ
ﻚ ﹺﺇﻟﱠﺎ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﹶﻓﹶﻠ ﻮ ﹶﻗﹺﺒ ﹾﻠ
ﺸﻨ
ﻭ ﻟﹶﺎ ﻳﻮ ﺣ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻪ ﻳﺒﻴﻦ ﺳﺒﺐ ﻃﻠﺒﻪ ﺍﻟﺤﻜﻢ ﻭ ﻳﺼﻒ
ﺍﻹﻣﺎﻡ ﺍﻟﺤﻖ
ﺸﺘﺘ ﹸﺔ ﺍﻟﺸﺎ ﻫ ﺪ ﹸﺓ ﹶﺃﺑﺪﺍﻧ ﻬ ﻢ ﻭ ﺍﹾﻟﻐﺎﺋﺒ ﹸﺔ ﻋﻨ ﻬ ﻢ ﻋ ﹸﻘﻮﹸﻟ ﻬ ﻢ
ﺏ ﺍﹾﻟ ﻤﺘ
ﺨﺘﻠ ﹶﻔ ﹸﺔ ﻭ ﺍﹾﻟ ﹸﻘﻠﹸﻮ
ﺱ ﺍﹾﻟ ﻤ ﹶﺃﻳﺘﻬﺎ ﺍﻟﻨﻔﹸﻮ
ﺤ ﻖ ﻭ ﹶﺃﻧﺘ ﻢ ﺗﻨ ﻔﺮﻭ ﹶﻥ ﻋﻨ ﻪ
ﹶﺃ ﹾﻇﹶﺄ ﺭ ﹸﻛ ﻢ ﻋﹶﻠﻰ ﺍﹾﻟ
| 157ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺝ ﺕ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠﻊ ﹺﺑ ﹸﻜ ﻢ ﺳﺮﺍ ﺭ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﹶﺃ ﻭ ﹸﺃﻗﻴ ﻢ ﺍ ﻋ ﹺﻮﺟﺎ ﻧﻔﹸﻮ ﺭ ﺍﹾﻟ ﻤ ﻌﺰﻯ ﻣ ﻦ ﻭ ﻋ ﻮ ﻋ ﺔ ﺍﹾﻟﹶﺄ ﺳ ﺪ ﻫﻴﻬﺎ
ﺱ ﺷ ﻲ ٍﺀ ﻣ ﻦ ﺴ ﹰﺔ ﻓﻲ ﺳ ﹾﻠﻄﹶﺎ ﻥ ﻭ ﻟﹶﺎ ﺍﹾﻟﺘﻤﺎ ﺤ ﻖ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﻚ ﺗ ﻌﹶﻠ ﻢ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹸﻜ ﹺﻦ ﺍﱠﻟﺬﻱ ﻛﹶﺎ ﹶﻥ ﻣﻨﺎ ﻣﻨﺎﹶﻓ ﺍﹾﻟ
ﺡ ﻓﻲ ﹺﺑﻠﹶﺎ ﺩ ﻙ ﹶﻓﻴ ﹾﺄ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻣﻮ ﹶﻥ ﻣ ﻦ ﺻﻠﹶﺎ
ﻚ ﻭ ﻧ ﹾﻈ ﹺﻬ ﺮ ﺍﹾﻟﹺﺈ
ﺤﻄﹶﺎ ﹺﻡ ﻭ ﹶﻟ ﻜ ﻦ ﻟﻨ ﹺﺮ ﺩ ﺍﹾﻟ ﻤﻌﺎﻟ ﻢ ﻣ ﻦ ﺩﻳﹺﻨ ﹸﻓﻀﻮ ﹺﻝ ﺍﹾﻟ
ﺴﹺﺒ ﹾﻘﻨﹺﻲ ﹺﺇﻟﱠﺎ
ﺏ ﹶﻟ ﻢ ﻳ
ﺏ ﻭ ﺳ ﻤ ﻊ ﻭ ﹶﺃﺟﺎ ﻋﺒﺎ ﺩ ﻙ ﻭ ﺗﻘﹶﺎ ﻡ ﺍﹾﻟ ﻤ ﻌ ﱠﻄﹶﻠ ﹸﺔ ﻣ ﻦ ﺣﺪﻭ ﺩ ﻙ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﻲ ﹶﺃ ﻭ ﹸﻝ ﻣ ﻦ ﺃﹶﻧﺎ
ﺝ ﻭ ﺼﻠﹶﺎ ﺓ ﻭ ﹶﻗ ﺪ ﻋﻠ ﻤﺘ ﻢ ﹶﺃﻧ ﻪ ﻟﹶﺎ ﻳﻨﺒﻐﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟﻮﺍﻟﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔﺮﻭ ﹺ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﹺﺎﻟ
ﲔ ﺍﹾﻟﺒﺨﻴ ﹸﻞ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﻓﻲ ﹶﺃ ﻣﻮﺍﻟ ﹺﻬ ﻢ ﻧ ﻬ ﻤﺘ ﻪ ﻭ ﻟﹶﺎ ﺍﹾﻟﺠﺎ ﻫ ﹸﻞ ﺴﻠ ﻤ
ﺍﻟ ﺪﻣﺎ ِﺀ ﻭ ﺍﹾﻟ ﻤﻐﺎﹺﻧ ﹺﻢ ﻭ ﺍﹾﻟﹶﺄ ﺣﻜﹶﺎ ﹺﻡ ﻭ ﹺﺇ ﻣﺎ ﻣ ﺔ ﺍﹾﻟ ﻤ
ﺨ ﹶﺬ ﹶﻗﻮﻣﹰﺎ ﺩﻭ ﹶﻥ ﹶﻗ ﻮ ﹴﻡ ﻭ ﻟﹶﺎ ﻒ ﻟﻠ ﺪ ﻭ ﹺﻝ ﹶﻓﻴﺘ
ﺠﻔﹶﺎﺋ ﻪ ﻭ ﻟﹶﺎ ﺍﹾﻟﺤﺎﺋ ﺠ ﻬﻠ ﻪ ﻭ ﻟﹶﺎ ﺍﹾﻟﺠﺎﻓﻲ ﹶﻓﻴ ﹾﻘ ﹶﻄ ﻌ ﻬ ﻢ ﹺﺑ ﻀﱠﻠ ﻬ ﻢ ﹺﺑ
ﹶﻓﻴ
ﻚﺴﻨ ﺔ ﹶﻓﻴ ﻬﻠ
ﻒ ﹺﺑﻬﺎ ﺩﻭ ﹶﻥ ﺍﻟﹾ ﻤﻘﹶﺎ ﻃ ﹺﻊ ﻭ ﻟﹶﺎ ﺍﹾﻟ ﻤ ﻌ ﱢﻄ ﹸﻞ ﻟﻠ ﻕ ﻭ ﻳ ﻘ ﺤﻘﹸﻮ ﹺ ﺐ ﺑﹺﺎﹾﻟ ﺤ ﹾﻜ ﹺﻢ ﹶﻓﻴ ﹾﺬ ﻫ
ﺍﹾﻟ ﻤ ﺮﺗﺸﻲ ﻓﻲ ﺍﹾﻟ
ﺍﹾﻟﹸﺄ ﻣ ﹶﺔ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻌﻆ ﻓﻴﻬﺎ ﻭ ﻳﺰﻫﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ
ﺤ ﻤ ﺪ ﻩ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃﺧ ﹶﺬ ﻭ ﹶﺃ ﻋﻄﹶﻰ ﻭ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃﺑﻠﹶﻰ ﻭ ﺍﺑﺘﻠﹶﻰ ﺍﹾﻟﺒﺎ ﻃ ﻦ
ﻧ
| 158ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸ ﻬ ﺪ
ﺼﺪﻭ ﺭ ﻭ ﻣﺎ ﺗﺨﻮ ﹸﻥ ﺍﹾﻟ ﻌﻴﻮ ﹸﻥ ﻭ ﻧ ﺿ ﺮ ﻟ ﹸﻜ ﱢﻞ ﺳﺮﹺﻳ ﺮ ﺓ ﺍﹾﻟﻌﺎﻟ ﻢ ﹺﺑﻤﺎ ﺗ ﻜ ﻦ ﺍﻟ
ﻟ ﹸﻜ ﱢﻞ ﺧ ﻔﻴ ﺔ ﻭ ﺍﹾﻟﺤﺎ
ﺴ ﺮ ﺍﹾﻟﹺﺈ ﻋﻠﹶﺎ ﹶﻥ ﻭ
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﺠﹺﻴﺒ ﻪ ﻭ ﺑﻌﻴﹸﺜ ﻪ ﺷﻬﺎ ﺩ ﹰﺓ ﻳﻮﺍﻓ ﻖ ﻓﻴﻬﺎ ﺍﻟ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹶﻏﻴ ﺮ ﻩ ﻭ ﹶﺃ ﱠﻥ ﻣ
ﺐ ﺍﻟﱢﻠﺴﺎ ﹶﻥ . ﺍﹾﻟ ﹶﻘ ﹾﻠ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﺕ ﹶﺃ ﺳ ﻤ ﻊ ﺩﺍﻋﻴ ﻪ ﺏ ﻭ ﻣﺎ ﻫ ﻮ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﻤ ﻮ ﺤ ﻖ ﻟﹶﺎ ﺍﹾﻟ ﹶﻜ ﺬ ﺐ ﻭ ﺍﹾﻟ ﺠ ﺪ ﻟﹶﺎ ﺍﻟﱠﻠ ﻌ ﻭ ﻣﻨﻬﺎ ﹶﻓﹺﺈﻧ ﻪ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﹺ
ﻚ ﻣ ﻤ ﻦ ﺟ ﻤ ﻊ ﺖ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﻚ ﻭ ﹶﻗ ﺪ ﺭﹶﺃﻳ ﺴ ﺱ ﻣ ﻦ ﻧ ﹾﻔ ِ ﻚ ﺳﻮﺍ ﺩ ﺍﻟﻨﺎ ﹺ ﻭ ﹶﺃ ﻋﺠ ﹶﻞ ﺣﺎﺩﻳ ﻪ ﹶﻓﻠﹶﺎ ﻳ ﻐ ﺮﻧ
ﺠ ﻪ
ﺕ ﹶﻓﹶﺄ ﺯ ﻋ ﻒ ﻧ ﺰ ﹶﻝ ﹺﺑ ﻪ ﺍﹾﻟ ﻤ ﻮ
ﺐ ﻃﹸﻮ ﹶﻝ ﹶﺃ ﻣ ﹴﻞ ﻭ ﺍ ﺳﺘﺒﻌﺎ ﺩ ﹶﺃ ﺟ ﹴﻞ ﹶﻛﻴ ﺍﹾﻟﻤﺎ ﹶﻝ ﻭ ﺣ ﺬ ﺭ ﺍﹾﻟﹺﺈ ﹾﻗﻠﹶﺎ ﹶﻝ ﻭ ﹶﺃ ﻣ ﻦ ﺍﹾﻟ ﻌﻮﺍﻗ
ﺤﻤﻮﻟﹰﺎ ﻋﻠﹶﻰ ﹶﺃ ﻋﻮﺍ ﺩ ﺍﹾﻟ ﻤﻨﺎﻳﺎ ﻳﺘﻌﺎﻃﹶﻰ ﹺﺑ ﻪ ﺍﻟ ﺮﺟﺎ ﹸﻝ ﺍﻟ ﺮﺟﺎ ﹶﻝ ﺣ ﻤﻠﹰﺎ ﻋﻠﹶﻰ ﻋ ﻦ ﻭ ﹶﻃﹺﻨﻪ ﻭ ﹶﺃ ﺧ ﹶﺬ ﻩ ﻣ ﻦ ﻣ ﹾﺄ ﻣﹺﻨ ﻪ ﻣ
ﺠ ﻤﻌﻮ ﹶﻥ ﹶﻛﺜﲑﹰﺍ ﺐ ﻭ ﹺﺇ ﻣﺴﺎﻛﹰﺎ ﺑﹺﺎﹾﻟﹶﺄﻧﺎ ﻣ ﹺﻞ ﹶﺃ ﻣﺎ ﺭﹶﺃﻳﺘ ﻢ ﺍﱠﻟﺬﻳ ﻦ ﻳ ﹾﺄ ﻣﻠﹸﻮ ﹶﻥ ﺑﻌﻴﺪﹰﺍ ﻭ ﻳﺒﻨﻮ ﹶﻥ ﻣﺸﻴﺪﹰﺍ ﻭ ﻳ ﺍﹾﻟ ﻤﻨﺎ ﻛ ﹺ
ﲔ ﻭ ﹶﺃ ﺯﻭﺍ ﺟ ﻬ ﻢ ﻟ ﹶﻘ ﻮ ﹴﻡ ﺕ ﹶﺃﻣﻮﺍﹸﻟ ﻬ ﻢ ﻟ ﹾﻠﻮﺍ ﹺﺭﺛ
ﺖ ﺑﻴﻮﺗ ﻬ ﻢ ﹸﻗﺒﻮﺭﹰﺍ ﻭ ﻣﺎ ﺟ ﻤﻌﻮﺍ ﺑﻮﺭﹰﺍ ﻭ ﺻﺎ ﺭ ﺤ ﺻﺒ ﻒ ﹶﺃ ﹶﻛﻴ
ﺴﺘ ﻌﺘﺒﻮ ﹶﻥ ﹶﻓ ﻤ ﻦ ﹶﺃ ﺷ ﻌ ﺮ ﺍﻟﺘ ﹾﻘﻮﻯ ﹶﻗ ﹾﻠﺒ ﻪ ﺑ ﺮ ﺯ ﻣ ﻬﹸﻠ ﻪ ﻭ ﻓﹶﺎ ﺯ ﺁ ﺧﺮﹺﻳ ﻦ ﻟﹶﺎ ﻓﻲ ﺣﺴﻨ ﺔ ﻳﺰﹺﻳﺪﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﻣ ﻦ ﺳﻴﹶﺌ ﺔ ﻳ
ﺖ ﹶﻟ ﹸﻜ ﻢ ﺨﹶﻠ ﻖ ﹶﻟ ﹸﻜ ﻢ ﺩﺍ ﺭ ﻣﻘﹶﺎ ﹴﻡ ﺑ ﹾﻞ ﺧﻠ ﹶﻘ ﺠﻨ ﺔ ﻋ ﻤﹶﻠﻬﺎ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﹶﻟ ﻢ ﺗ
ﻋ ﻤﹸﻠ ﻪ ﻓﹶﺎ ﻫﺘﹺﺒﻠﹸﻮﺍ ﻫﺒﹶﻠﻬﺎ ﻭ ﺍ ﻋ ﻤﻠﹸﻮﺍ ﻟ ﹾﻠ
ﻣﺠﺎﺯﹰﺍ ﻟﺘ ﺰ ﻭﺩﻭﺍ ﻣﻨﻬﺎ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹶﻝ ﹺﺇﻟﹶﻰ ﺩﺍ ﹺﺭ ﺍﹾﻟ ﹶﻘﺮﺍ ﹺﺭ ﹶﻓﻜﹸﻮﻧﻮﺍ ﻣﻨﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﻭﻓﹶﺎ ﹴﺯ ﻭ ﹶﻗ ﺮﺑﻮﺍ ﺍﻟ ﱡﻈﻬﻮ ﺭ ﻟﻠ ﺰﻳﺎ ﹺﻝ .
| 159ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﲑ ﻣﻨﻬﺎ ﻣﺘ ﺰ ﻭ ﺩ ﻭ ﺍﹾﻟﹶﺄ ﻋﻤﻰ ﹶﻟﻬﺎ ﻣﺘ ﺰ ﻭ ﺩ .
ﺺ ﻭ ﺍﹾﻟﺒ
ﺺ ﻭ ﺍﹾﻟﹶﺄ ﻋﻤﻰ ﹺﺇﹶﻟﻴﻬﺎ ﺷﺎ ﺧ
ﺷﺎ ﺧ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﺤﻴﺎ ﹶﺓ ﹶﻓﹺﺈﻧ ﻪ ﻟﹶﺎ
ﺸﺒﻊ ﻣﻨ ﻪ ﻭ ﻳ ﻤﱡﻠ ﻪ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﺲ ﻣ ﻦ ﺷ ﻲ ٍﺀ ﹺﺇﻟﱠﺎ ﻭ ﻳﻜﹶﺎ ﺩ ﺻﺎ ﺣﺒ ﻪ ﻳ ﻣﻨﻬﺎ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﹶﻟﻴ
ﺼ ﺮ ﻟ ﹾﻠ ﻌﻴ ﹺﻦ
ﺖ ﻭ ﺑ ﺐ ﺍﹾﻟ ﻤﻴ ﺤ ﹾﻜ ﻤ ﺔ ﺍﱠﻟﺘﻲ ﻫ ﻲ ﺣﻴﺎﹲﺓ ﻟ ﹾﻠ ﹶﻘ ﹾﻠ ﹺ ﻚ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﺍﹾﻟ
ﺕ ﺭﺍ ﺣ ﹰﺔ ﻭ ﹺﺇﻧﻤﺎ ﹶﺫﻟ ﺠ ﺪ ﻓﻲ ﺍﹾﻟ ﻤ ﻮ ﻳ ﹺ
ﺼﺮﻭ ﹶﻥ ﺏ ﺍﻟﱠﻠ ﻪ ﺗﺒ ﺴﻠﹶﺎ ﻣ ﹸﺔ ﻛﺘﺎ ﻱ ﻟﻠ ﱠﻈﻤﺂ ﻥ ﻭ ﻓﻴﻬﺎ ﺍﹾﻟ ﻐﻨﻰ ﹸﻛﱡﻠ ﻪ ﻭ ﺍﻟ ﺼﻤﺎ ِﺀ ﻭ ﹺﺭ ﺍﹾﻟ ﻌ ﻤﻴﺎ ِﺀ ﻭ ﺳ ﻤ ﻊ ﻟ ﹾﻠﹸﺄ ﹸﺫ ﻥ ﺍﻟ
ﻒﺨﺘﻠ ﺾ ﻭ ﻟﹶﺎ ﻳ ﻀ ﻪ ﻋﻠﹶﻰ ﺑ ﻌ ﹴ ﺸ ﻬ ﺪ ﺑ ﻌ ﺾ ﻭ ﻳ ﻀ ﻪ ﹺﺑﺒ ﻌ ﹴ ﺴ ﻤﻌﻮ ﹶﻥ ﹺﺑ ﻪ ﻭ ﻳﻨ ﻄ ﻖ ﺑ ﻌ ﹺﺑ ﻪ ﻭ ﺗﻨ ﻄﻘﹸﻮ ﹶﻥ ﹺﺑ ﻪ ﻭ ﺗ
ﺖ ﺍﹾﻟ ﻤ ﺮ ﻋﻰ ﻋﻠﹶﻰ ﺤﺘ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻐ ﱢﻞ ﻓﻴﻤﺎ ﺑﻴﻨ ﹸﻜ ﻢ ﻭ ﻧﺒ ﺻ ﹶﻄﹶﻠ ﻒ ﹺﺑﺼﺎ ﺣﹺﺒ ﻪ ﻋ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﺪ ﺍ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﻟﹶﺎ ﻳﺨﺎﻟ
ﺚ ﻭ ﺨﺒﹺﻴ ﹸ ﺐ ﺍﹾﻟﹶﺄ ﻣﻮﺍ ﹺﻝ ﹶﻟ ﹶﻘ ﺪ ﺍ ﺳﺘﻬﺎ ﻡ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟ ﺴ ﹺ ﺐ ﺍﻟﹾﺂﻣﺎ ﹺﻝ ﻭ ﺗﻌﺎ ﺩﻳﺘ ﻢ ﻓﻲ ﹶﻛ ﺩ ﻣﹺﻨ ﹸﻜ ﻢ ﻭ ﺗﺼﺎﹶﻓﻴﺘ ﻢ ﻋﻠﹶﻰ ﺣ
ﺴ ﹸﻜ ﻢ .
ﺴﺘﻌﺎ ﹸﻥ ﻋﻠﹶﻰ ﻧ ﹾﻔﺴِﻲ ﻭ ﹶﺃﻧ ﹸﻔ ِ ﺗﺎ ﻩ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟ ﻐﺮﻭ ﺭ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﺪ ﺷﺎﻭﺭﻩ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻓﻲ ﺍﻟﺨﺮﻭﺝ
ﺇﻟﻰ ﻏﺰﻭ ﺍﻟﺮﻭﻡ
ﺤ ﻮ ﺯ ﺓ ﻭ ﺳﺘ ﹺﺮ ﺍﹾﻟ ﻌ ﻮ ﺭ ﺓ
ﻭ ﹶﻗ ﺪ ﺗ ﻮ ﱠﻛ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﻟﹶﺄ ﻫ ﹺﻞ ﻫﺬﹶﺍ ﺍﻟﺪﻳ ﹺﻦ ﹺﺑﹺﺈ ﻋﺰﺍ ﹺﺯ ﺍﹾﻟ
| 161ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﺕ ﹺﺇﻧ ﺼﺮﻭ ﹶﻥ ﻭ ﻣﻨ ﻌ ﻬ ﻢ ﻭ ﻫ ﻢ ﹶﻗﻠﻴ ﹲﻞ ﻟﹶﺎ ﻳ ﻤﺘﹺﻨﻌﻮ ﹶﻥ ﺣ ﻲ ﻟﹶﺎ ﻳﻤﻮ ﺼ ﺮ ﻫ ﻢ ﻭ ﻫ ﻢ ﹶﻗﻠﻴ ﹲﻞ ﻟﹶﺎ ﻳﻨﺘ ﻭ ﺍﱠﻟﺬﻱ ﻧ
ﲔ ﻛﹶﺎﹺﻧ ﹶﻔ ﹲﺔ ﺩﻭ ﹶﻥ ﹶﺃ ﹾﻗﺼﻰ ﹺﺑﹶﻠﺎ ﺩ ﻫ ﻢ ﺴﻠ ﻤ
ﺐ ﻟﹶﺎ ﺗ ﹸﻜ ﻦ ﻟ ﹾﻠ ﻤ
ﻚ ﹶﻓﺘ ﹾﻠ ﹶﻘ ﻬ ﻢ ﹶﻓﺘﻨ ﹶﻜ
ﺴ ﺴ ﺮ ﹺﺇﻟﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟ ﻌ ﺪ ﻭ ﹺﺑﻨ ﹾﻔ ِﻣﺘﻰ ﺗ ِ
ﺤ ﺔ
ﺤﺮﺑﹰﺎ ﻭ ﺍ ﺣ ﻔ ﺰ ﻣ ﻌ ﻪ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻭ ﺍﻟﻨﺼﻴ ﺲ ﺑ ﻌ ﺪ ﻙ ﻣ ﺮ ﹺﺟ ﻊ ﻳ ﺮ ﹺﺟﻌﻮ ﹶﻥ ﹺﺇﹶﻟﻴ ﻪ ﻓﹶﺎﺑ ﻌﺚﹾ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﺭ ﺟﻠﹰﺎ ﻣ ﹶﻟﻴ
ﲔ.ﺴﻠ ﻤ ﺱ ﻭ ﻣﺜﹶﺎﺑ ﹰﺔ ﻟ ﹾﻠ ﻤ ﺖ ﹺﺭﺩﺀﹰﺍ ﻟﻠﻨﺎ ﹺ ﺐ ﻭ ﹺﺇ ﹾﻥ ﺗ ﹸﻜ ﹺﻦ ﺍﹾﻟﹸﺄ ﺧﺮﻯ ﻛﹸﻨ ﺤ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃ ﹾﻇ ﻬ ﺮ ﺍﻟﱠﻠ ﻪ ﹶﻓﺬﹶﺍ ﻙ ﻣﺎ ﺗ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﺪ ﻭﻗﻌﺖ ﻣﺸﺎﺟﺮﺓ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﻋﺜﻤﺎﻥ
ﻓﻘﺎﻝ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺍﻷﺧﻨﺲ ﻟﻌﺜﻤﺎﻥ ﺃﻧﺎ ﺃﻛﻔﻴﻜﻪ ،ﻓﻘﺎﻝ ﻋﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻠﻤﻐﻴﺮﺓ
ﺖ ﺗ ﹾﻜﻔﻴﻨﹺﻲ ﹶﻓ ﻮ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﻋ ﺰ ﺍﻟﱠﻠ ﻪ
ﻉ ﹶﺃﻧ ﺻ ﹶﻞ ﹶﻟﻬﺎ ﻭ ﻟﹶﺎ ﹶﻓ ﺮ ﺠ ﺮ ﺓ ﺍﱠﻟﺘﻲ ﻟﹶﺎ ﹶﺃ
ﺸﲔ ﺍﹾﻟﹶﺄﺑﺘ ﹺﺮ ﻭ ﺍﻟ
ﻳﺎ ﺍﺑ ﻦ ﺍﻟﱠﻠ ﻌ ﹺ
ﺝ ﻋﻨﺎ ﹶﺃﺑ ﻌ ﺪ ﺍﻟﱠﻠ ﻪ ﻧﻮﺍ ﻙ ﹸﺛ ﻢ ﺍﺑﹸﻠ ﹾﻎ ﺟ ﻬ ﺪ ﻙ ﹶﻓﻠﹶﺎ ﹶﺃﺑﻘﹶﻰ ﺍﻟﱠﻠ ﻪ
ﻀ ﻪ ﺍ ﺧ ﺮ
ﺖ ﻣﻨ ﹺﻬ
ﺻ ﺮ ﻩ ﻭ ﻟﹶﺎ ﻗﹶﺎ ﻡ ﻣ ﻦ ﹶﺃﻧ
ﺖ ﻧﺎ ﻣ ﻦ ﹶﺃﻧ
ﺖ. ﻚ ﹺﺇ ﹾﻥ ﹶﺃﺑ ﹶﻘﻴ
ﻋﹶﻠﻴ
| 162ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻱ
ﺼ ﺪﺭﻭ ﹶﻥ ﻋﻨ ﻪ ﹺﺑ ﹺﺮ
ﺤ ﻪ ﻟﹶﺎ ﻳ
ﹺﻧﺼﺎﹺﺑ ﻪ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﻟﺴﺎﻧ ﻪ ﻋ ﻦ ﺷ ﻐﹺﺒ ﻪ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟﹸﺄ ﹾﻓ ﹺﺮ ﹶﻃ ﻦ ﹶﻟ ﻬ ﻢ ﺣﻮﺿﹰﺎ ﹶﺃﻧﺎ ﻣﺎﺗ
ﺴ ﹴﻲ .
ﻭ ﻟﹶﺎ ﻳ ﻌﺒﻮ ﹶﻥ ﺑ ﻌ ﺪ ﻩ ﻓﻲ ﺣ
ﺃﻣﺮ ﺍﻟﺒﻴﻌﺔ
ﺖ ﹶﻛﻔﱢﻲ ﻀ ﻣﻨﻪ ﹶﻓﹶﺄ ﹾﻗﺒ ﹾﻠﺘ ﻢ ﹺﺇﹶﻟ ﻲ ﹺﺇ ﹾﻗﺒﺎ ﹶﻝ ﺍﹾﻟﻌﻮ ﺫ ﺍﹾﻟ ﻤﻄﹶﺎﻓﻴ ﹺﻞ ﻋﻠﹶﻰ ﹶﺃ ﻭﻟﹶﺎ ﺩﻫﺎ ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺍﹾﻟﺒﻴ ﻌ ﹶﺔ ﺍﹾﻟﺒﻴ ﻌ ﹶﺔ ﹶﻗﺒ
ﺴ ﹾﻄﺘﻤﻮﻫﺎ ﻭ ﻧﺎ ﺯ ﻋﺘ ﹸﻜﻢ ﻳﺪﻱ ﹶﻓﺠﺎ ﹶﺫﺑﺘﻤﻮﻫﺎ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧ ﻬﻤﺎ ﹶﻗ ﹶﻄﻌﺎﻧﹺﻲ ﻭ ﹶﻇﹶﻠﻤﺎﻧﹺﻲ ﻭ ﻧ ﹶﻜﺜﹶﺎ ﺑﻴ ﻌﺘﻲ ﻭ ﹶﺃﱠﻟﺒﺎ ﹶﻓﺒ
ﺤ ﻜ ﻢ ﹶﻟ ﻬﻤﺎ ﻣﺎ ﹶﺃﺑ ﺮﻣﺎ ﻭ ﹶﺃ ﹺﺭ ﻫﻤﺎ ﺍﹾﻟ ﻤﺴﺎ َﺀ ﹶﺓ ﻓﻴﻤﺎ ﹶﺃ ﻣﻠﹶﺎ ﻭ ﻋ ﻤﻠﹶﺎ ﻭ ﹶﻟ ﹶﻘ ﺪ ﺱ ﻋﹶﻠ ﻲ ﻓﹶﺎ ﺣﻠﹸ ﹾﻞ ﻣﺎ ﻋ ﹶﻘﺪﺍ ﻭ ﻟﹶﺎ ﺗ ﺍﻟﻨﺎ
ﻉ ﹶﻓ ﻐ ﻤﻄﹶﺎ ﺍﻟﻨ ﻌ ﻤ ﹶﺔ ﻭ ﺭﺩﺍ ﺍﹾﻟﻌﺎﻓﻴ ﹶﺔ .
ﺖ ﹺﺑ ﹺﻬﻤﺎ ﹶﺃﻣﺎ ﻡ ﺍﹾﻟ ﹺﻮﻗﹶﺎ ﹺ
ﺍ ﺳﺘﹶﺜﺒﺘ ﻬﻤﺎ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻘﺘﺎ ﹺﻝ ﻭ ﺍ ﺳﺘ ﹾﺄﻧﻴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﻣﺊ ﻓﻴﻬﺎ ﺇﻟﻰ ﺫﻛﺮ ﺍﻟﻤﻼﺣﻢ
ﻱ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ
ﻒ ﺍﻟ ﺮﹾﺃ
ﻒ ﺍﹾﻟ ﻬﻮﻯ ﻋﻠﹶﻰ ﺍﹾﻟ ﻬﺪﻯ ﹺﺇﺫﹶﺍ ﻋ ﹶﻄﻔﹸﻮﺍ ﺍﹾﻟ ﻬﺪﻯ ﻋﻠﹶﻰ ﺍﹾﻟ ﻬﻮﻯ ﻭ ﻳ ﻌ ﻄ ﻳ ﻌ ﻄ
ﻱ. ﹺﺇﺫﹶﺍ ﻋ ﹶﻄﻔﹸﻮﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﻋﻠﹶﻰ ﺍﻟ ﺮﹾﺃ ﹺ
ﻕ ﺑﺎﺩﻳﹰﺎ ﻧﻮﺍ ﹺﺟ ﹸﺬﻫﺎ ﻣ ﻤﻠﹸﻮ َﺀ ﹰﺓ ﹶﺃ ﺧﻠﹶﺎﹸﻓﻬﺎ ﺣﻠﹾﻮﹰﺍ
ﺏ ﹺﺑ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﺳﺎ ﹴ ﺤ ﺮ ﻭ ﻣﻨﻬﺎ ﺣﺘﻰ ﺗﻘﹸﻮ ﻡ ﺍﹾﻟ
ﺭﺿﺎ ﻋﻬﺎ ﻋ ﹾﻠﻘﹶﻤﹰﺎ ﻋﺎﻗﺒﺘﻬﺎ ﹶﺃﻟﹶﺎ ﻭ ﻓﻲ ﹶﻏ ﺪ ﻭ ﺳﻴ ﹾﺄﺗﻲ
| 164ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻬﺎ ﻡ ﻭ ﻳﺤﻴ ﹸﻞ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﻡ ﻭ ﺑﺎ ﻃ ﹸﻞ ﺨ ﻄ ﹸﺊ ﺍﻟ ﺴ ﻤ ﻌ ﻦ ﻓﻴ ﻪ ﺃﹶﻗﹶﺎﻭﹺﻳ ﹶﻞ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﹶﺃﻣﺎ ﹺﺇﻧ ﻪ ﹶﻗ ﺪ ﻳ ﺮﻣﻲ ﺍﻟﺮﺍﻣﻲ ﻭ ﺗ
ﻳ
ﺤ ﻖ ﻭ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﹺﺇﻟﱠﺎ ﹶﺃ ﺭﺑ ﻊ ﹶﺃﺻﺎﹺﺑ ﻊ .
ﺲ ﺑﻴ ﻦ ﺍﹾﻟ
ﻚ ﻳﺒﻮ ﺭ ﻭ ﺍﻟﱠﻠ ﻪ ﺳﻤﻴ ﻊ ﻭ ﺷﻬﹺﻴ ﺪ ﹶﺃﻣﺎ ﹺﺇﻧ ﻪ ﹶﻟﻴ
ﹶﺫﻟ
ﺴﺌﻞ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻣﻌﲎ ﻗﻮﻟﻪ ﻫﺬﺍ ﻓﺠﻤﻊ ﺃﺻﺎﺑﻌﻪ ﻭ ﻭﺿﻌﻬﺎ ﺑﲔ ﺃﺫﻧﻪ ﻭ ﻋﻴﻨﻪ ،ﰒ ﻗﺎﻝ
ﻓ
ﺖ.
ﺤ ﻖ ﹶﺃ ﹾﻥ ﺗﻘﹸﻮ ﹶﻝ ﺭﹶﺃﻳ
ﺖ ﻭ ﺍﹾﻟ
ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﹶﺃ ﹾﻥ ﺗﻘﹸﻮ ﹶﻝ ﺳ ﻤ ﻌ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﻤﻌﺮﻭﻑ ﻓﻲ ﻏﻴﺮ ﺃﻫﻠﻪ
ﺤ ﻤ ﺪ ﹸﺓ
ﻆ ﻓﻴﻤﺎ ﹶﺃﺗﻰ ﹺﺇﻟﱠﺎ ﻣ
ﺤﱢﻑ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﺣ ﱢﻘ ﻪ ﻭ ﻋﻨ ﺪ ﹶﻏﻴ ﹺﺮ ﺃﹶ ﻫﻠ ﻪ ﻣ ﻦ ﺍﹾﻟ
ﺿﻊﹺ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﺲ ﻟﻮﺍ ﻭ ﹶﻟﻴ
ﺕ ﺍﻟﱠﻠ ﻪﺠﻬﺎ ﹶﻝ ﻣﺎ ﺩﺍ ﻡ ﻣﻨﻌﻤﹰﺎ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻣﺎ ﹶﺃ ﺟ ﻮ ﺩ ﻳ ﺪ ﻩ ﻭ ﻫ ﻮ ﻋ ﻦ ﺫﹶﺍ ﺍﻟﱢﻠﺌﹶﺎ ﹺﻡ ﻭ ﹶﺛﻨﺎ ُﺀ ﺍﹾﻟﹶﺄ ﺷﺮﺍ ﹺﺭ ﻭ ﻣﻘﹶﺎﹶﻟ ﹸﺔ ﺍﹾﻟ
ﺨﻴ ﹲﻞ .
ﹺﺑ
ﻣﻮﺍﺿﻊ ﺍﻟﻤﻌﺮﻭﻑ
ﻚ ﹺﺑ ﻪ ﺍﹾﻟﹶﺄ ﺳ ﲑ ﻭ ﺍﹾﻟﻌﺎﹺﻧ ﻲ ﻭ
ﻀﻴﺎﹶﻓ ﹶﺔ ﻭ ﹾﻟﻴ ﹸﻔ ﺴ ﻦ ﻣﻨ ﻪ ﺍﻟ ﺤِ ﺼ ﹾﻞ ﹺﺑ ﻪ ﺍﹾﻟ ﹶﻘﺮﺍﺑ ﹶﺔ ﻭ ﹾﻟﻴ
ﹶﻓ ﻤ ﻦ ﺁﺗﺎ ﻩ ﺍﻟﱠﻠﻪ ﻣﺎﻟﹰﺎ ﹶﻓ ﹾﻠﻴ
ﺏ ﹶﻓﹺﺈ ﱠﻥ ﹶﻓﻮﺯﹰﺍ ﹺﺑ ﻬ ﺬ ﻩ
ﺐ ﺍﺑﺘﻐﺎ َﺀ ﺍﻟﱠﺜﻮﺍ ﹺ
ﻕ ﻭ ﺍﻟﻨﻮﺍﺋ ﹺ ﺤﻘﹸﻮ ﹺ ﺴ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﺼﹺﺒ ﺮ ﻧ ﹾﻔ ﻂ ﻣﻨ ﻪ ﺍﹾﻟ ﹶﻔ ﻘ ﲑ ﻭ ﺍﹾﻟﻐﺎ ﹺﺭ ﻡ ﻭ ﹾﻟﻴ
ﹾﻟﻴ ﻌ
ﻑ ﻣﻜﹶﺎ ﹺﺭ ﹺﻡ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺩ ﺭ ﻙ ﹶﻓﻀﺎﺋ ﹺﻞ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ . ﺨﺼﺎ ﹺﻝ ﺷ ﺮ ﺍﹾﻟ
| 167ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﺎﺴ ﹶﻔﻬﺎ ُﺀ ﻣﻨﺎ ﻳﺎ ﹶﺃ ﺭ ﺣ ﻢ ﺍﻟﺮﺍ ﺣ ﻤ ﲔ ﻭ ﻟﹶﺎ ﺗﺆﺍ ﺧ ﹾﺬﻧﺎ ﹺﺑﻤﺎ ﹶﻓ ﻌ ﹶﻞ ﺍﻟ ﺴﹺﻨ
ﲔ ﻭ ﻟﹶﺎ ﺗ ﻬﻠ ﹾﻜﻨﺎ ﺑﹺﺎﻟ ﺍﹾﻟﻘﹶﺎﹺﻧ ﻄ
ﻂ
ﺠﹶﺄﺗﻨﺎ ﺍﹾﻟ ﻤﻀﺎﹺﻳ ﻖ ﺍﹾﻟ ﻮ ﻋ ﺮ ﹸﺓ ﻭ ﹶﺃﺟﺎ َﺀﺗﻨﺎ ﺍﹾﻟ ﻤﻘﹶﺎ ﺣ ﹸ ﲔ ﹶﺃﹾﻟ ﻚ ﺣ ﺨﻔﹶﻰ ﻋﹶﻠﻴ ﻚ ﻣﺎ ﻟﹶﺎ ﻳ ﺸﻜﹸﻮ ﹺﺇﹶﻟﻴ ﻚ ﻧ ﺧﺮ ﺟﻨﺎ ﹺﺇﹶﻟﻴ
ﻚ ﹶﺃﻟﱠﺎ ﺴﹶﺄﹸﻟ ﺼ ﻌﺒ ﹸﺔ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﺎ ﻧ
ﺴﺘ
ﺴ ﺮ ﹸﺓ ﻭ ﺗﻠﹶﺎ ﺣ ﻤﺖ ﻋﹶﻠﻴﻨﺎ ﺍﹾﻟ ﻔﺘ ﻦ ﺍﹾﻟ ﻤ ﺐ ﺍﹾﻟ ﻤﺘ ﻌ
ﺠ ﺪﺑ ﹸﺔ ﻭ ﹶﺃﻋﻴﺘﻨﺎ ﺍﹾﻟ ﻤﻄﹶﺎﻟ
ﺍﹾﻟ ﻤ
ﺸ ﺮ ﻋﹶﻠﻴﻨﺎﺴﻨﺎ ﹺﺑﹶﺄ ﻋﻤﺎﻟﻨﺎ ﺍﻟﱠﻠ ﻬ ﻢ ﺍﻧ
ﲔ ﻭ ﻟﹶﺎ ﺗﺨﺎ ﻃﺒﻨﺎ ﹺﺑ ﹸﺬﻧﻮﹺﺑﻨﺎ ﻭ ﻟﹶﺎ ﺗﻘﹶﺎﹺﻳ ﲔ ﻭ ﹶﻟﺎ ﺗ ﹾﻘﻠﺒﻨﺎ ﻭﺍ ﹺﺟ ﻤ ﺗ ﺮ ﺩﻧﺎ ﺧﺎﺋﹺﺒ
ﺕ ﻭ ﺖ ﹺﺑﻬﺎ ﻣﺎ ﹶﻗ ﺪ ﻓﹶﺎ ﺸﺒ ﹰﺔ ﺗﻨﹺﺒ
ﻚ ﻭ ﺍ ﺳ ﻘﻨﺎ ﺳ ﹾﻘﻴﺎ ﻧﺎﻗ ﻌ ﹰﺔ ﻣ ﺮ ﹺﻭﻳ ﹰﺔ ﻣ ﻌ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻚ ﻭ ﹺﺭ ﺯﹶﻗ ﻚ ﻭ ﺑ ﺮ ﹶﻛﺘ ﹶﻏﻴﹶﺜ
ﻕ
ﺴﺘ ﻮ ﹺﺭ ﺠﺘﻨﻰ ﺗ ﺮﻭﹺﻱ ﹺﺑﻬﺎ ﺍﹾﻟﻘﻴﻌﺎ ﹶﻥ ﻭ ﺗﺴِﻴ ﹸﻞ ﺍﹾﻟﺒ ﹾﻄﻨﺎ ﹶﻥ ﻭ ﺗ ﺤﻴﺎ ﹶﻛﺜ ﲑ ﹶﺓ ﺍﹾﻟ ﻤ ﺕ ﻧﺎﻓ ﻌ ﹶﺔ ﺍﹾﻟ
ﺤﻴﹺﻲ ﹺﺑﻬﺎ ﻣﺎ ﹶﻗ ﺪ ﻣﺎ ﺗ
ﻚ ﻋﻠﹶﻰ ﻣﺎ ﺗﺸﺎ ُﺀ ﹶﻗﺪﻳ ﺮ . ﺺ ﺍﹾﻟﹶﺄ ﺳﻌﺎ ﺭ ﹺﺇﻧ ﺍﹾﻟﹶﺄ ﺷﺠﺎ ﺭ ﻭ ﺗ ﺮ ﺧ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻣﺒﻌﺚ ﺍﻟﺮﺳﻞ
ﺐ
ﺠ ﺠ ﹰﺔ ﹶﻟ ﻪ ﻋﻠﹶﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻟﹶﺌﻠﱠﺎ ﺗ ﹺ
ﺼ ﻬ ﻢ ﹺﺑ ﻪ ﻣ ﻦ ﻭ ﺣﹺﻴ ﻪ ﻭ ﺟ ﻌﹶﻠ ﻬ ﻢ ﺣ ﺚ ﺍﻟﱠﻠ ﻪ ﺭ ﺳﹶﻠ ﻪ ﹺﺑﻤﺎ ﺧ ﺑ ﻌ ﹶ
ﺤ ﻖ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻗ ﺪ
ﻕ ﹺﺇﻟﹶﻰ ﺳﺒﹺﻴ ﹺﻞ ﺍﹾﻟ ﺼ ﺪ ﹺﺠ ﹸﺔ ﹶﻟ ﻬ ﻢ ﺑﹺﺘ ﺮ ﻙ ﺍﹾﻟﹺﺈ ﻋﺬﹶﺍ ﹺﺭ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﹶﻓ ﺪﻋﺎ ﻫ ﻢ ﹺﺑﻠﺴﺎ ﻥ ﺍﻟ
ﺤﺍﹾﻟ
ﺿﻤﺎﺋ ﹺﺮ ﻫ ﻢ ﻭ ﹶﻟ ﻜ ﻦ
ﺨ ﹾﻠ ﻖ ﹶﻛﺸ ﹶﻔ ﹰﺔ ﻟﹶﺎ ﹶﺃﻧ ﻪ ﺟ ﹺﻬ ﹶﻞ ﻣﺎ ﹶﺃ ﺧ ﹶﻔ ﻮ ﻩ ﻣ ﻦ ﻣﺼﻮ ﻥ ﹶﺃ ﺳﺮﺍ ﹺﺭ ﻫ ﻢ ﻭ ﻣ ﹾﻜﻨﻮ ﻥ ﻒ ﺍﹾﻟ ﺸ ﹶﻛ
| 169ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﺑﻮﺍ ًﺀ .
ﺏ ﺟﺰﺍ ًﺀ ﻭ ﺍﹾﻟ ﻌﻘﹶﺎ
ﺴ ﻦ ﻋ ﻤﻠﹰﺎ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﺍﻟﱠﺜﻮﺍ
ﻟﻴﺒﹸﻠ ﻮ ﻫ ﻢ ﹶﺃﻳ ﻬ ﻢ ﹶﺃ ﺣ
ﻓﻀﻞ ﺃﻫﻞ ﺍﻟﺒﻴﺖ
ﹶﺃﻳ ﻦ ﺍﱠﻟﺬﻳ ﻦ ﺯ ﻋﻤﻮﺍ ﹶﺃﻧ ﻬ ﻢ ﺍﻟﺮﺍ ﺳﺨﻮ ﹶﻥ ﻓﻲ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺩﻭﻧﻨﺎ ﹶﻛﺬﺑﹰﺎ ﻭ ﺑﻐﻴﹰﺎ ﻋﹶﻠﻴﻨﺎ ﹶﺃ ﹾﻥ ﺭﹶﻓ ﻌﻨﺎ ﺍﻟﱠﻠ ﻪ ﻭ
ﺠﻠﹶﻰ ﺍﹾﻟ ﻌﻤﻰ ﹺﺇ ﱠﻥ ﺴﺘ
ﺴﺘ ﻌﻄﹶﻰ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﻳ ﺿ ﻌ ﻬ ﻢ ﻭ ﹶﺃ ﻋﻄﹶﺎﻧﺎ ﻭ ﺣ ﺮ ﻣ ﻬ ﻢ ﻭ ﹶﺃ ﺩ ﺧﹶﻠﻨﺎ ﻭ ﹶﺃ ﺧ ﺮ ﺟ ﻬ ﻢ ﹺﺑﻨﺎ ﻳ
ﻭ
ﺼﹸﻠ ﺢ ﺍﹾﻟ ﻮﻟﹶﺎ ﹸﺓ ﻣ ﻦ
ﺼﹸﻠ ﺢ ﻋﻠﹶﻰ ﺳﻮﺍ ﻫ ﻢ ﻭ ﻟﹶﺎ ﺗ
ﺶ ﻏﹸ ﹺﺮﺳﻮﺍ ﻓﻲ ﻫﺬﹶﺍ ﺍﹾﻟﺒ ﹾﻄ ﹺﻦ ﻣ ﻦ ﻫﺎ ﺷ ﹴﻢ ﻟﹶﺎ ﺗ ﺍﹾﻟﹶﺄﺋ ﻤ ﹶﺔ ﻣ ﻦ ﹸﻗ ﺮﻳ ﹴ
ﹶﻏﻴ ﹺﺮ ﻫ ﻢ .
ﺃﻫﻞ ﺍﻟﻀﻼﻝ
ﻣﻨﻬﺎ ﺁﹶﺛﺮﻭﺍ ﻋﺎ ﹺﺟﻠﹰﺎ ﻭ ﹶﺃ ﺧﺮﻭﺍ ﺁ ﹺﺟﻠﹰﺎ ﻭ ﺗ ﺮﻛﹸﻮﺍ ﺻﺎﻓﻴﹰﺎ ﻭ ﺷ ﹺﺮﺑﻮﺍ ﺁﺟﹺﻨﹰﺎ ﹶﻛﹶﺄﻧﻲ ﹶﺃﻧ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ ﹶﻓﺎ ﺳ ﻘ ﹺﻬ ﻢ
ﺖ ﹺﺑ ﻪ ﺧﻠﹶﺎﺋ ﹸﻘ ﻪ ﹸﺛ ﻢ ﺻﹺﺒ ﻐ ﺖ ﻋﹶﻠﻴ ﻪ ﻣﻔﹶﺎ ﹺﺭﹸﻗ ﻪ ﻭ
ﺴ ﹶﺊ ﹺﺑ ﻪ ﻭ ﻭﺍﹶﻓ ﹶﻘ ﻪ ﺣﺘﻰ ﺷﺎﺑ ﺐ ﺍﹾﻟ ﻤﻨﻜﹶ ﺮ ﹶﻓﹶﺄﻟ ﹶﻔ ﻪ ﻭ ﺑ ِ
ﺤ ﺻ ﻭ ﹶﻗ ﺪ
ﻕ ﹶﺃﻳ ﻦ ﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﺤ ﻔ ﹸﻞ ﻣﺎ ﺣ ﺮ ﻕ ﹶﺃ ﻭ ﹶﻛ ﻮ ﹾﻗ ﹺﻊ ﺍﻟﻨﺎ ﹺﺭ ﻓﻲ ﺍﹾﻟ ﻬﺸﻴ ﹺﻢ ﻟﹶﺎ ﻳ
ﹶﺃﻗﹾﺒ ﹶﻞ ﻣ ﺰﺑﹺﺪﹰﺍ ﻛﹶﺎﻟﺘﻴﺎ ﹺﺭ ﻟﹶﺎ ﻳﺒﺎﻟﻲ ﻣﺎ ﹶﻏ ﺮ
ﺖ ﻟﱠﻠ ﻪ
ﺏ ﺍﱠﻟﺘﻲ ﻭ ﻫﺒ ﺤ ﹸﺔ ﹺﺇﻟﹶﻰ ﻣﻨﺎ ﹺﺭ ﺍﻟﺘ ﹾﻘﻮﻯ ﹶﺃﻳ ﻦ ﺍﹾﻟ ﹸﻘﻠﹸﻮ
ﺤ ﹸﺔ ﹺﺑﻤﺼﺎﺑﹺﻴ ﹺﺢ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﺍﻟﻠﱠﺎ ﻣ ﺼﹺﺒ
ﺴﺘ
ﺍﹾﻟ ﻤ
ﺤﺮﺍ ﹺﻡ ﻭ ﺭﻓ ﻊ ﹶﻟ ﻬ ﻢ ﻋﹶﻠ ﻢ
ﺤﻄﹶﺎ ﹺﻡ ﻭ ﺗﺸﺎﺣﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﺕ ﻋﻠﹶﻰ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ﺍﺯ ﺩ ﺣﻤﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻭ ﻋﻮﻗ ﺪ
| 170ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﻨ ﺔ ﻭﺟﻮ ﻫ ﻬ ﻢ ﻭ ﹶﺃ ﹾﻗﺒﻠﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﹺﺑﹶﺄ ﻋﻤﺎﻟ ﹺﻬ ﻢ ﻭ ﺩﻋﺎ ﻫ ﻢ ﺭﺑ ﻬ ﻢ ﹶﻓﻨ ﹶﻔﺮﻭﺍ ﻭ
ﺼ ﺮﻓﹸﻮﺍ ﻋ ﹺﻦ ﺍﹾﻟ
ﺠﻨ ﺔ ﻭ ﺍﻟﻨﺎ ﹺﺭ ﹶﻓ
ﺍﹾﻟ
ﺸﻴﻄﹶﺎ ﹸﻥ ﻓﹶﺎ ﺳﺘﺠﺎﺑﻮﺍ ﻭ ﹶﺃ ﹾﻗﺒﻠﹸﻮﺍ .
ﻭﱠﻟﻮﺍ ﻭ ﺩﻋﺎ ﻫ ﻢ ﺍﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻓﻨﺎﺀ ﺍﻟﺪﻧﻴﺎ
ﻕ ﻭ ﻓﻲ ﻀﻞﹸ ﻓﻴ ﻪ ﺍﹾﻟ ﻤﻨﺎﻳﺎ ﻣ ﻊ ﹸﻛ ﱢﻞ ﺟ ﺮ ﻋ ﺔ ﺷ ﺮ ﺽ ﺗﻨﺘ ﺱ ﹺﺇﻧﻤﺎ ﹶﺃﻧﺘ ﻢ ﻓﻲ ﻫ ﺬ ﻩ ﺍﻟ ﺪﻧﻴﺎ ﹶﻏ ﺮ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻕ ﹸﺃ ﺧﺮﻯ ﻭ ﹶﻟﺎ ﻳ ﻌ ﻤ ﺮ ﻣ ﻌ ﻤ ﺮ ﻣﻨ ﹸﻜ ﻢ ﻳﻮﻣﹰﺎ ﻣ ﻦ ﻋ ﻤ ﹺﺮ ﻩ ﺺ ﻟﹶﺎ ﺗﻨﺎﻟﹸﻮ ﹶﻥ ﻣﻨﻬﺎ ﹺﻧ ﻌ ﻤ ﹰﺔ ﹺﺇﻟﱠﺎ ﹺﺑ ﻔﺮﺍ ﹺ
ﺼ ﹸﻛ ﱢﻞ ﹶﺃ ﹾﻛﹶﻠ ﺔ ﹶﻏ
ﺤﻴﺎ ﹶﻟ ﻪ ﹶﺃﹶﺛ ﺮ
ﺠ ﺪ ﺩ ﹶﻟ ﻪ ﹺﺯﻳﺎ ﺩ ﹲﺓ ﻓﻲ ﺃﹶ ﹾﻛﻠ ﻪ ﹺﺇﻟﱠﺎ ﹺﺑﻨﻔﹶﺎ ﺩ ﻣﺎ ﹶﻗﺒﹶﻠﻬﺎ ﻣ ﻦ ﹺﺭ ﺯﻗ ﻪ ﻭ ﻟﹶﺎ ﻳ
ﹺﺇﻟﱠﺎ ﹺﺑ ﻬ ﺪ ﹺﻡ ﺁ ﺧ ﺮ ﻣ ﻦ ﹶﺃ ﺟﻠ ﻪ ﻭ ﻟﹶﺎ ﺗ
ﻂ ﺴ ﹸﻘ ﹸ ﺨﹶﻠ ﻖ ﹶﻟ ﻪ ﺟﺪﻳ ﺪ ﻭ ﻟﹶﺎ ﺗﻘﹸﻮ ﻡ ﹶﻟ ﻪ ﻧﺎﹺﺑﺘ ﹲﺔ ﹺﺇﻟﱠﺎ ﻭ ﺗ ﺠ ﺪ ﺩ ﹶﻟ ﻪ ﺟﺪﻳ ﺪ ﹺﺇﻟﱠﺎ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﻳ ﺕ ﹶﻟ ﻪ ﹶﺃﹶﺛ ﺮ ﻭ ﻟﹶﺎ ﻳﺘ
ﹺﺇﻟﱠﺎ ﻣﺎ
ﺻﻠ ﻪ .
ﺏ ﹶﺃ ﻉ ﺑ ﻌ ﺪ ﹶﺫﻫﺎ ﹺﺤ ﻦ ﹸﻓﺮﻭ ﻋﻬﺎ ﹶﻓﻤﺎ ﺑﻘﹶﺎ ُﺀ ﹶﻓ ﺮ ﹴ ﺖ ﹸﺃﺻﻮ ﹲﻝ ﻧ ﻀ ﺤﺼﻮ ﺩ ﹲﺓ ﻭ ﹶﻗ ﺪ ﻣ ﻣﻨ ﻪ ﻣ
ﺫﻡ ﺍﻟﺒﺪﻋﺔ
ﻉ ﻭ ﺍﹾﻟ ﺰﻣﻮﺍ ﺍﹾﻟ ﻤ ﻬﻴ ﻊ ﹺﺇ ﱠﻥ ﻋﻮﺍ ﹺﺯ ﻡ ﻣﻨﻬﺎ ﻭ ﻣﺎ ﹸﺃ ﺣ ﺪﹶﺛ
ﺖ ﹺﺑ ﺪ ﻋ ﹲﺔ ﹺﺇﻟﱠﺎ ﺗ ﹺﺮ ﻙ ﹺﺑﻬﺎ ﺳﻨ ﹲﺔ ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﹾﻟﹺﺒ ﺪ
ﺤ ﺪﺛﹶﺎﺗﻬﺎ ﺷﺮﺍ ﺭﻫﺎ . ﻀﹸﻠﻬﺎ ﻭ ﹺﺇ ﱠﻥ ﻣ
ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﹶﺃ ﹾﻓ
| 171ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﹺﺮ ﻭ
ﺕ ﻣ ﻦ ﻋ ﺪ ﺩ ﻫ ﻢ ﹶﻓﹺﺈﻧﺎ ﹶﻟ ﻢ ﻧ ﹸﻜ ﻦ ﻧﻘﹶﺎﺗ ﹸﻞ ﻓﻴﻤﺎ ﻣﻀﻰ ﺑﹺﺎﹾﻟ ﹶﻜﹾﺜ ﺮ ﺓ ﻭ ﹺﺇﻧﻤﺎ ﹸﻛﻨﺎ ﻧﻘﹶﺎﺗ ﹸﻞ ﺑﹺﺎﻟﻨ
ﻭ ﹶﺃﻣﺎ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ
ﺍﹾﻟ ﻤﻌﻮﻧ ﺔ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﺍﻟﺒﻌﺜﺔ
ﺝ ﻋﺒﺎ ﺩﻩ ﻣ ﻦ ﻋﺒﺎ ﺩ ﺓ ﺍﹾﻟﹶﺄ ﻭﺛﹶﺎ ﻥ ﹺﺇﻟﹶﻰ ﻋﺒﺎ ﺩﺗ ﻪ ﻭ ﺨ ﹺﺮ ﺤ ﻖ ﻟﻴ
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﹺﺎﹾﻟ ﺚ ﺍﻟﱠﻠ ﻪ ﻣ ﹶﻓﺒ ﻌ ﹶ
ﺸﻴﻄﹶﺎ ﻥ ﹺﺇﻟﹶﻰ ﻃﹶﺎ ﻋﺘ ﻪ ﹺﺑ ﹸﻘﺮﺁ ﻥ ﹶﻗ ﺪ ﺑﻴﻨ ﻪ ﻭ ﹶﺃﺣ ﹶﻜ ﻤ ﻪ ﻟﻴ ﻌﹶﻠ ﻢ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﺭﺑ ﻬ ﻢ ﹺﺇ ﹾﺫ ﺟ ﹺﻬﻠﹸﻮ ﻩ ﻭ ﻟﻴ ﻘﺮﻭﺍ ﹺﺑ ﻪ ﻣ ﻦ ﻃﹶﺎ ﻋ ﺔ ﺍﻟ
ﺠﻠﱠﻰ ﹶﻟ ﻬ ﻢ ﺳﺒﺤﺎﻧ ﻪ ﻓﻲ ﻛﺘﺎﹺﺑ ﻪ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮﻧﻮﺍ ﺭﹶﺃ ﻭ ﻩ ﺤﺪﻭ ﻩ ﻭ ﻟﻴﹾﺜﹺﺒﺘﻮ ﻩ ﺑ ﻌ ﺪ ﹺﺇ ﹾﺫ ﹶﺃﻧ ﹶﻜﺮﻭ ﻩ ﹶﻓﺘ
ﺑ ﻌ ﺪ ﹺﺇ ﹾﺫ ﺟ
ﺼ ﺪ ﻣ ﹺﻦ ﺕ ﻭ ﺍ ﺣﺘ ﺤ ﻖ ﺑﹺﺎﹾﻟ ﻤﹸﺜﻠﹶﺎ ﺤ ﻖ ﻣ ﻦ ﻣ ﻒ ﻣ ﹺﺑﻤﺎ ﹶﺃﺭﺍ ﻫ ﻢ ﻣ ﻦ ﻗﹸ ﺪ ﺭﺗ ﻪ ﻭ ﺧ ﻮﹶﻓ ﻬ ﻢ ﻣ ﻦ ﺳ ﹾﻄ ﻮﺗ ﻪ ﻭ ﹶﻛﻴ
ﺕ. ﺼ ﺪ ﺑﹺﺎﻟﻨ ﻘﻤﺎ
ﺍ ﺣﺘ
ﺍﻟﺰﻣﺎﻥ ﺍﻟﻤﻘﺒﻞ
ﺤ ﻖ ﻭ ﻟﹶﺎ ﹶﺃ ﹾﻇ ﻬ ﺮ ﻣ ﻦ ﺲ ﻓﻴ ﻪ ﺷ ﻲ ٌﺀ ﹶﺃ ﺧﻔﹶﻰ ﻣ ﻦ ﺍﹾﻟ ﻭ ﹺﺇﻧ ﻪ ﺳﻴ ﹾﺄﺗﻲ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻣ ﻦ ﺑ ﻌﺪﻱ ﺯﻣﺎ ﹲﻥ ﹶﻟﻴ
ﻚ ﺍﻟ ﺰﻣﺎ ﻥ ﺳ ﹾﻠ ﻌ ﹲﺔ ﹶﺃﺑ ﻮ ﺭ ﻣ ﻦ
ﺲ ﻋﻨ ﺪ ﹶﺃ ﻫ ﹺﻞ ﹶﺫﻟ
ﺏ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﺭﺳﻮﻟ ﻪ ﻭ ﹶﻟﻴ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﻭ ﻟﹶﺎ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺬ ﹺ
ﺿ ﻌ ﻪ ﻭ ﻟﹶﺎ ﻓﻲ ﺍﹾﻟﹺﺒﻠﹶﺎ ﺩ ﺷ ﻲ ٌﺀ ﹶﺃﻧ ﹶﻜ ﺮ ﻣ ﻦﻑ ﻋ ﻦ ﻣﻮﺍ ﺏ ﹺﺇﺫﹶﺍ ﺗﻠ ﻲ ﺣ ﻖ ﺗﻠﹶﺎ ﻭﺗ ﻪ ﻭ ﻟﹶﺎ ﹶﺃﻧ ﹶﻔ ﻖ ﻣﻨ ﻪ ﹺﺇﺫﹶﺍ ﺣ ﺮ
ﺍﹾﻟ ﻜﺘﺎ ﹺ
ﺏ ﺣ ﻤﹶﻠﺘ ﻪ ﻭ ﺗﻨﺎﺳﺎ ﻩﻑ ﻣ ﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹶﻓ ﹶﻘ ﺪ ﻧﺒ ﹶﺬ ﺍﹾﻟ ﻜﺘﺎ ﻑ ﻭ ﻟﹶﺎ ﹶﺃ ﻋ ﺮ
ﺍﹾﻟ ﻤ ﻌﺮﻭ
| 173ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﺒﺎ ﻥ ﻓﻲ ﹶﻃﺮﹺﻳ ﹴﻖ ﻭﺍ ﺣ ﺪ ﻟﹶﺎ ﺼ ﹶﻄ ﺏ ﻳ ﻮ ﻣﺌ ﺬ ﻭ ﹶﺃ ﻫﹸﻠ ﻪ ﹶﻃﺮﹺﻳﺪﺍ ﻥ ﻣﻨ ﻔﻴﺎ ﻥ ﻭ ﺻﺎ ﺣﺒﺎ ﻥ ﻣ ﺣ ﹶﻔ ﹶﻈﺘ ﻪ ﻓﹶﺎﹾﻟ ﻜﺘﺎ
ﺱ ﻭ ﹶﻟﻴﺴﺎ ﻓﻴ ﹺﻬ ﻢ ﻭ ﻣ ﻌ ﻬ ﻢ ﻭ ﹶﻟﻴﺴﺎ ﻣ ﻌ ﻬ ﻢ ﻚ ﺍﻟ ﺰﻣﺎ ﻥ ﻓﻲ ﺍﻟﻨﺎ ﹺ ﺏ ﻭ ﹶﺃ ﻫﹸﻠ ﻪ ﻓﻲ ﹶﺫﻟ ﻳ ﺆﻭﹺﻳ ﹺﻬﻤﺎ ﻣ ﺆ ﹴﻭ ﻓﹶﺎﹾﻟ ﻜﺘﺎ
ﺠﻤﺎ ﻋ ﺔ ﻀﻠﹶﺎﹶﻟ ﹶﺔ ﻟﹶﺎ ﺗﻮﺍﻓ ﻖ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﹺﺇ ﻥ ﺍ ﺟﺘ ﻤﻌﺎ ﻓﹶﺎ ﺟﺘ ﻤ ﻊ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔ ﺮﹶﻗ ﺔ ﻭ ﺍ ﹾﻓﺘ ﺮﻗﹸﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻟﹶﺄ ﱠﻥ ﺍﻟ
ﺏ ﹺﺇﻣﺎ ﻣ ﻬ ﻢ ﹶﻓﹶﻠ ﻢ ﻳﺒ ﻖ ﻋﻨ ﺪ ﻫ ﻢ ﻣﻨ ﻪ ﹺﺇﻟﱠﺎ ﺍ ﺳ ﻤ ﻪ ﻭ ﻟﹶﺎ ﻳ ﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﹺﺇﻟﱠﺎ ﺧ ﱠﻄ ﻪﺲ ﺍﹾﻟ ﻜﺘﺎ ﺏ ﻭ ﹶﻟﻴ ﹶﻛﹶﺄﻧ ﻬ ﻢ ﹶﺃﺋ ﻤ ﹸﺔ ﺍﹾﻟ ﻜﺘﺎ ﹺ
ﺻ ﺪﹶﻗ ﻬ ﻢ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻓ ﺮﻳ ﹰﺔ ﻭ ﺟ ﻌﻠﹸﻮﺍ ﻓﻲ ﲔ ﹸﻛ ﱠﻞ ﻣﹾﺜﹶﻠ ﺔ ﻭ ﺳ ﻤﻮﺍ ﺤ ﻭ ﺯﺑ ﺮ ﻩ ﻭ ﻣ ﻦ ﹶﻗﺒ ﹸﻞ ﻣﺎ ﻣﱠﺜﻠﹸﻮﺍ ﺑﹺﺎﻟﺼﺎﻟ
ﺐ ﺁﺟﺎﻟ ﹺﻬ ﻢ ﺣﺘﻰ ﻧ ﺰ ﹶﻝ ﻚ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﹺﺑﻄﹸﻮ ﹺﻝ ﺁﻣﺎﻟ ﹺﻬ ﻢ ﻭ ﺗ ﻐﻴ ﹺ ﺴﻴﹶﺌ ﺔ ﻭ ﹺﺇﻧﻤﺎ ﻫﹶﻠ ﺴﻨ ﺔ ﻋﻘﹸﻮﺑ ﹶﺔ ﺍﻟ ﺤ ﺍﹾﻟ
ﺤ ﱡﻞ ﻣ ﻌ ﻪ ﺍﹾﻟﻘﹶﺎ ﹺﺭ ﻋ ﹸﺔ ﻭ ﺍﻟﻨ ﹾﻘ ﻤ ﹸﺔ .
ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻤ ﻮﻋﻮ ﺩ ﺍﱠﻟﺬﻱ ﺗ ﺮ ﺩ ﻋﻨ ﻪ ﺍﹾﻟ ﻤ ﻌ ﺬ ﺭ ﹸﺓ ﻭ ﺗ ﺮﹶﻓ ﻊ ﻋﻨ ﻪ ﺍﻟﺘ ﻮﺑ ﹸﺔ ﻭ ﺗ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﻱ ﻟﱠﻠﺘﻲ ﻫ ﻲ ﹶﺃﻗﹸﻮ ﻡ ﹶﻓﹺﺈ ﱠﻥ ﺨ ﹶﺬ ﹶﻗ ﻮﹶﻟ ﻪ ﺩﻟﻴﻠﹰﺎ ﻫ ﺪ ﺼ ﺢ ﺍﻟﱠﻠ ﻪ ﻭﱢﻓ ﻖ ﻭ ﻣ ﹺﻦ ﺍﺗ ﺱ ﹺﺇﻧ ﻪ ﻣ ﹺﻦ ﺍ ﺳﺘﻨ
ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻑ ﻋ ﹶﻈ ﻤ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹾﻥ ﻳﺘ ﻌ ﱠﻈ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﹺﺭ ﹾﻓ ﻌ ﹶﺔ ﺍﱠﻟﺬﻳ ﻦﻒ ﻭ ﹺﺇﻧ ﻪ ﻟﹶﺎ ﻳﻨﺒﻐﻲ ﻟ ﻤ ﻦ ﻋ ﺮ ﺟﺎ ﺭ ﺍﻟﱠﻠ ﻪ ﺁ ﻣ ﻦ ﻭ ﻋ ﺪ ﻭ ﻩ ﺧﺎﺋ
ﺴﻠﻤﻮﺍ ﹶﻟ ﻪ ﹶﻓﻠﹶﺎ ﺗﻨ ﻔﺮﻭﺍ
ﺴﺘ ﻳ ﻌﹶﻠﻤﻮ ﹶﻥ ﻣﺎ ﻋ ﹶﻈ ﻤﺘ ﻪ ﹶﺃ ﹾﻥ ﻳﺘﻮﺍﺿﻌﻮﺍ ﹶﻟ ﻪ ﻭ ﺳﻠﹶﺎ ﻣ ﹶﺔ ﺍﱠﻟﺬﻳ ﻦ ﻳ ﻌﹶﻠﻤﻮ ﹶﻥ ﻣﺎ ﹸﻗ ﺪ ﺭﺗ ﻪ ﹶﺃ ﹾﻥ ﻳ
ﺴ ﹶﻘ ﹺﻢ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﹸﻜ ﻢ ﹶﻟ ﻦ ﺗ ﻌ ﹺﺮﻓﹸﻮﺍ ﺍﻟ ﺮ ﺷ ﺪ ﺉ ﻣ ﻦ ﺫﻱ ﺍﻟ ﺏ ﻭ ﺍﹾﻟﺒﺎ ﹺﺭ ﹺ ﺼﺤﻴ ﹺﺢ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺟ ﺮ ﹺ ﺤ ﻖ ﹺﻧﻔﹶﺎ ﺭ ﺍﻟ
ﻣ ﻦ ﺍﹾﻟ
ﺣﺘﻰ ﺗ ﻌ ﹺﺮﻓﹸﻮﺍ ﺍﱠﻟﺬﻱ
| 174ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻜﹸﻮﺍ ﹺﺑ ﻪ ﺣﺘﻰ ﺗ ﻌ ﹺﺮﹸﻓﻮﺍ ﻀ ﻪ ﻭ ﹶﻟ ﻦ ﺗ ﻤ
ﺏ ﺣﺘﻰ ﺗ ﻌ ﹺﺮﻓﹸﻮﺍ ﺍﱠﻟﺬﻱ ﻧ ﹶﻘ ﻕ ﺍﹾﻟ ﻜﺘﺎ ﹺ ﺗ ﺮ ﹶﻛ ﻪ ﻭ ﹶﻟ ﻦ ﺗ ﹾﺄ ﺧﺬﹸﻭﺍ ﹺﺑﻤﻴﺜﹶﺎ ﹺ
ﺨﹺﺒ ﺮ ﹸﻛ ﻢﺠ ﻬ ﹺﻞ ﻫ ﻢ ﺍﱠﻟﺬﻳ ﻦ ﻳ
ﺕ ﺍﹾﻟ ﺶ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﻣ ﻮ
ﻚ ﻣ ﻦ ﻋﻨ ﺪ ﺃﹶ ﻫﻠ ﻪ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﻋﻴ ﺍﱠﻟﺬﻱ ﻧﺒ ﹶﺬ ﻩ ﻓﹶﺎﹾﻟﺘ ﻤﺴﻮﺍ ﹶﺫﻟ
ﺻ ﻤﺘ ﻬ ﻢ ﻋ ﻦ ﻣﻨ ﻄ ﻘ ﹺﻬ ﻢ ﻭ ﻇﹶﺎ ﻫ ﺮ ﻫﻢ ﻋ ﻦ ﺑﺎ ﻃﹺﻨ ﹺﻬ ﻢ ﻟﹶﺎ ﻳﺨﺎﻟﻔﹸﻮ ﹶﻥ ﺍﻟﺪﻳ ﻦ ﻭ ﻟﹶﺎ ﺣ ﹾﻜ ﻤ ﻬ ﻢ ﻋ ﻦ ﻋ ﹾﻠﻤ ﹺﻬ ﻢ ﻭ
ﺖ ﻧﺎ ﻃ ﻖ .
ﻕ ﻭ ﺻﺎ ﻣ ﺨﺘﻠﻔﹸﻮ ﹶﻥ ﻓﻴ ﻪ ﹶﻓ ﻬ ﻮ ﺑﻴﻨ ﻬ ﻢ ﺷﺎ ﻫ ﺪ ﺻﺎ ﺩ
ﻳ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺫﻛﺮ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ
ﺤﺒ ﹴﻞ ﻭ ﻟﹶﺎ ﹸﻛ ﱡﻞ ﻭﺍ ﺣ ﺪ ﻣﻨ ﻬﻤﺎ ﻳ ﺮﺟﻮ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﹶﻟ ﻪ ﻭ ﻳ ﻌ ﻄ ﹸﻔ ﻪ ﻋﹶﻠﻴ ﻪ ﺩﻭ ﹶﻥ ﺻﺎ ﺣﹺﺒ ﻪ ﻟﹶﺎ ﻳ ﻤﺘﺎ ﻥ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﹺﺑ
ﻒ ﻗﻨﺎ ﻋ ﻪ ﹺﺑ ﻪ ﻭ ﺍﻟﱠﻠ ﻪ ﺸ ﺐ ﻟﺼﺎ ﺣﹺﺒ ﻪ ﻭ ﻋﻤﺎ ﹶﻗﻠﻴ ﹴﻞ ﻳ ﹾﻜ ﺿ ﺐ ﹸﻛ ﱡﻞ ﻭﺍ ﺣ ﺪ ﻣﻨ ﻬﻤﺎ ﺣﺎ ﻣ ﹸﻞ ﺴﺒ ﹴﻳ ﻤﺪﺍ ﻥ ﹺﺇﹶﻟﻴ ﻪ ﹺﺑ
ﺖ ﺍﹾﻟ ﻔﹶﺌ ﹸﺔ ﺍﹾﻟﺒﺎ ﻏﻴ ﹸﺔ
ﺲ ﻫﺬﹶﺍ ﻭ ﹶﻟﻴ ﹾﺄﺗﻴ ﻦ ﻫﺬﹶﺍ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﹶﻗ ﺪ ﻗﹶﺎ ﻣ ﹶﻟﺌ ﻦ ﹶﺃﺻﺎﺑﻮﺍ ﺍﱠﻟﺬﻱ ﻳﺮﹺﻳﺪﻭ ﹶﻥ ﹶﻟﻴﻨﺘ ﹺﺰ ﻋ ﻦ ﻫﺬﹶﺍ ﻧ ﹾﻔ
ﺚ ﺷﺒ ﻬ ﹲﺔ ﺿﱠﻠ ﺔ ﻋﱠﻠ ﹲﺔ ﻭ ﻟ ﹸﻜ ﱢﻞ ﻧﺎ ﻛ ﺨﺒ ﺮ ﻭ ﻟ ﹸﻜ ﱢﻞ ﺴﻨ ﻦ ﻭ ﹸﻗ ﺪ ﻡ ﹶﻟ ﻬ ﻢ ﺍﹾﻟ
ﺖ ﹶﻟ ﻬ ﻢ ﺍﻟ ﺴﺒﻮ ﹶﻥ ﹶﻓ ﹶﻘ ﺪ ﺳﻨ
ﺤﺘ ِ
ﹶﻓﹶﺄﻳ ﻦ ﺍﹾﻟ ﻤ
ﻀ ﺮ ﺍﹾﻟﺒﺎ ﻛ ﻲ ﹸﺛ ﻢ ﻟﹶﺎ ﻳ ﻌﺘﹺﺒ ﺮ .
ﺤ ﺴ ﻤ ﻊ ﺍﻟﻨﺎ ﻋ ﻲ ﻭ ﻳ ﺴﺘ ﻤ ﹺﻊ ﺍﻟﱠﻠ ﺪ ﹺﻡ ﻳ
ﻭ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﹶﺃﻛﹸﻮ ﹸﻥ ﹶﻛ ﻤ
| 175ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻒ
ﺸ
ﺻ ﺪ ﻟﻠﺘﻠﹶﺎﻗﻲ ﻏﹶﺪﹰﺍ ﺗ ﺮ ﻭ ﹶﻥ ﹶﺃﻳﺎﻣﻲ ﻭ ﻳ ﹾﻜ
ﺉ ﻣ ﺮ
ﻉ ﺍ ﻣ ﹺﺮ ﹴ
ﻉ ﻭ ﺩﺍﻋﻲ ﹶﻟ ﹸﻜ ﻢ ﻭﺩﺍ
ﺴﻤﻮ ﹺ ﺍﹾﻟﺒﻠﻴ ﹺﻎ ﻭ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﺍﹾﻟ ﻤ
ﹶﻟ ﹸﻜ ﻢ ﻋ ﻦ ﺳﺮﺍﺋﺮﹺﻱ ﻭ ﺗ ﻌ ﹺﺮﻓﹸﻮﻧﻨﹺﻲ ﺑ ﻌ ﺪ ﺧﹸﻠ ﻮ ﻣﻜﹶﺎﻧﹺﻲ ﻭ ﻗﻴﺎ ﹺﻡ ﹶﻏﻴﺮﹺﻱ ﻣﻘﹶﺎﻣﻲ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﻣﻲ ﻓﻴﻬﺎ ﺇﻟﻰ ﺍﻟﻤﻼﺣﻢ ﻭ ﻳﺼﻒ ﻓﺌﺔ ﻣﻦ
ﺃﻫﻞ ﺍﻟﻀﻼﻝ
ﺠﻠﹸﻮﺍ ﻣﺎ ﺴﺘ ﻌ ﹺ
ﺐ ﺍﻟ ﺮ ﺷ ﺪ ﹶﻓﻠﹶﺎ ﺗ ﻚ ﺍﹾﻟ ﻐ ﻲ ﻭ ﺗﺮﻛﹰﺎ ﻟ ﻤﺬﹶﺍ ﻫ ﹺ ﻭ ﹶﺃ ﺧﺬﹸﻭﺍ ﻳﻤﻴﻨﹰﺎ ﻭ ﺷﻤﺎﻟﹰﺎ ﹶﻇﻌﻨﹰﺎ ﻓﻲ ﻣﺴﺎﻟ
ﺠ ﹴﻞ ﹺﺑﻤﺎ ﹺﺇ ﹾﻥ ﹶﺃ ﺩ ﺭ ﹶﻛ ﻪ ﻭ ﺩ ﹶﺃﻧ ﻪ ﹶﻟ ﻢﺴﺘ ﻌ ﹺ
ﺴﺘﺒ ﻄﺌﹸﻮﺍ ﻣﺎ ﻳﺠﹺﻲ ُﺀ ﹺﺑ ﻪ ﺍﹾﻟ ﻐ ﺪ ﹶﻓ ﹶﻜ ﻢ ﻣ ﻦ ﻣ ﺻ ﺪ ﻭ ﻟﹶﺎ ﺗ ﻫ ﻮ ﻛﹶﺎﺋ ﻦ ﻣ ﺮ
ﺏ ﺍﹾﻟﻴ ﻮ ﻡ ﻣ ﻦ ﺗﺒﺎ ﺷ ﹺﲑ ﹶﻏ ﺪ ﻳﺎ ﹶﻗ ﻮ ﹺﻡ ﻫﺬﹶﺍ ﹺﺇﺑﺎ ﹸﻥ ﻭﺭﻭ ﺩ ﹸﻛ ﱢﻞ ﻣ ﻮﻋﻮ ﺩ ﻭ ﺩﻧ ﻮ ﻣ ﻦ ﹶﻃ ﹾﻠ ﻌ ﺔ ﻣﺎ ﻳ ﺪ ﹺﺭ ﹾﻛ ﻪ ﻭ ﻣﺎ ﹶﺃ ﹾﻗ ﺮ
ﲔﺤ ﺤﺬﹸﻭ ﻓﻴﻬﺎ ﻋﻠﹶﻰ ﻣﺜﹶﺎ ﹺﻝ ﺍﻟﺼﺎﻟ ﺝ ﻣﹺﻨ ﹴﲑ ﻭ ﻳ ﺴﺮﺍ ﹴ
ﺴﺮﹺﻱ ﻓﻴﻬﺎ ﹺﺑ ِ ﻟﹶﺎ ﺗﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﻣ ﻦ ﹶﺃ ﺩ ﺭ ﹶﻛﻬﺎ ﻣﻨﺎ ﻳ
ﺼ ﺮ
ﺱ ﻟﹶﺎ ﻳﺒ ﺻﺪﻋﹰﺎ ﻓﻲ ﺳﺘ ﺮ ﺓ ﻋ ﹺﻦ ﺍﻟﻨﺎ ﹺ ﺐ ﺸ ﻌ ﻉ ﺷﻌﺒﹰﺎ ﻭ ﻳ ﺼ ﺪ
ﺤ ﱠﻞ ﻓﻴﻬﺎ ﹺﺭﺑﻘﺎﹰ ﻭ ﻳ ﻌﺘ ﻖ ﻓﻴﻬﺎ ﹺﺭﹼﻗﹰﺎ ﻭ ﻳ ﻟﻴ
ﺠﻠﹶﻰ ﺑﹺﺎﻟﺘﻨﺰﹺﻳ ﹺﻞ ﹶﺃﺑﺼﺎ ﺭ ﻫ ﻢ ﺼ ﹶﻞ ﺗ ﺤ ﹶﺬ ﺍﹾﻟ ﹶﻘﻴ ﹺﻦ ﺍﻟﻨ
ﺤ ﹶﺬ ﱠﻥ ﻓﻴﻬﺎ ﹶﻗ ﻮ ﻡ ﺷ ﺸ ﻒ ﹶﺃﹶﺛ ﺮ ﻩ ﻭ ﹶﻟ ﻮ ﺗﺎﺑ ﻊ ﻧ ﹶﻈ ﺮ ﻩ ﹸﺛ ﻢ ﹶﻟﻴ
ﺍﹾﻟﻘﹶﺎﺋ
ﺡ
ﺼﺒﻮ ﹺﺤ ﹾﻜ ﻤ ﺔ ﺑ ﻌ ﺪ ﺍﻟ
ﺱ ﺍﹾﻟ ﺴ ﹺﲑ ﻓﻲ ﻣﺴﺎ ﻣ ﻌ ﹺﻬ ﻢ ﻭ ﻳ ﻐﺒﻘﹸﻮ ﹶﻥ ﹶﻛ ﹾﺄ ﻭ ﻳ ﺮﻣﻰ ﺑﹺﺎﻟﺘ ﹾﻔ ِ
| 177ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﰲ ﺍﻟﻀﻼﻝ .
ﺴﺘ ﻮ ﹺﺟﺒﻮﺍ ﺍﹾﻟ ﻐﻴ ﺮ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﺍ ﺧﹶﻠ ﻮﹶﻟ ﻖ ﺍﹾﻟﹶﺄ ﺟ ﹸﻞ ﻭ
ﻱ ﻭ ﻳ
ﺨ ﺰ ﻣﻨﻬﺎ ﻭ ﻃﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ﻣ ﺪ ﹺﺑ ﹺﻬ ﻢ ﻟﻴ
ﺴﺘ ﹾﻜ ﻤﻠﹸﻮﺍ ﺍﹾﻟ
ﺴﺘ ﻌ ﻈﻤﻮﺍ
ﺼﺒ ﹺﺮ ﻭ ﹶﻟ ﻢ ﻳ
ﺡ ﺣ ﺮﹺﺑ ﹺﻬ ﻢ ﻟﹶ ﻢ ﻳ ﻤﻨﻮﺍ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﺑﹺﺎﻟ ﺡ ﹶﻗ ﻮ ﻡ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﻭ ﹶﺃﺷﺎﻟﹸﻮﺍ ﻋ ﻦ ﹶﻟﻘﹶﺎ ﹺ ﺍ ﺳﺘﺮﺍ
ﻉ ﻣ ﺪ ﺓ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﺣ ﻤﻠﹸﻮﺍ ﺑﺼﺎﺋ ﺮ ﻫ ﻢ ﻋﻠﹶﻰ
ﺤ ﻖ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﻭﺍﹶﻓ ﻖ ﻭﺍ ﹺﺭ ﺩ ﺍﹾﻟ ﹶﻘﻀﺎ ِﺀ ﺍﻧ ﻘﻄﹶﺎ ﺴ ﹺﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﺑ ﹾﺬ ﹶﻝ ﹶﺃﻧ ﹸﻔ ِ
ﺾ ﺍﻟﱠﻠ ﻪ ﺭﺳﻮﹶﻟ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭ ﺟ ﻊ ﹶﻗ ﻮ ﻡ ﻋﻠﹶﻰ ﹶﺃ ﺳﻴﺎﻓ ﹺﻬ ﻢ ﻭ ﺩﺍﻧﻮﺍ ﻟ ﺮﺑ ﹺﻬ ﻢ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻭﺍ ﻋ ﻈ ﹺﻬ ﻢ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﹶﻗﺒ
ﺐ ﺍﱠﻟﺬﻱ ﺴﺒ ﺠﺮﻭﺍ ﺍﻟ ﺻﻠﹸﻮﺍ ﹶﻏﻴ ﺮ ﺍﻟ ﺮ ﺣ ﹺﻢ ﻭ ﻫ ﺴﺒ ﹸﻞ ﻭ ﺍﺗ ﹶﻜﻠﹸﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮﻟﹶﺎﺋ ﹺﺞ ﻭ ﻭ ﺏ ﻭ ﻏﹶﺎﻟﹶﺘ ﻬ ﻢ ﺍﻟ ﺍﹾﻟﹶﺄ ﻋﻘﹶﺎ ﹺ
ﺏﺿ ﻌ ﻪ ﻣﻌﺎ ﺩ ﹸﻥ ﹸﻛ ﱢﻞ ﺧﻄﻴﹶﺌ ﺔ ﻭ ﹶﺃﺑﻮﺍ ﺹ ﹶﺃﺳﺎ ﺳ ﻪ ﹶﻓﺒﻨ ﻮ ﻩ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻣ ﻮ ﹸﺃ ﻣﺮﻭﺍ ﹺﺑ ﻤ ﻮ ﺩﺗ ﻪ ﻭ ﻧ ﹶﻘﻠﹸﻮﺍ ﺍﹾﻟﹺﺒﻨﺎ َﺀ ﻋ ﻦ ﺭ
ﺴ ﹾﻜ ﺮ ﺓ ﻋﻠﹶﻰ ﺳﻨ ﺔ ﻣ ﻦ ﺁ ﹺﻝ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﻣ ﻦ
ﺤﻴ ﺮ ﺓ ﻭ ﹶﺫ ﻫﻠﹸﻮﺍ ﻓﻲ ﺍﻟ ﺏ ﻓﻲ ﹶﻏ ﻤ ﺮ ﺓ ﹶﻗ ﺪ ﻣﺎﺭﻭﺍ ﻓﻲ ﺍﹾﻟ ﹸﻛ ﱢﻞ ﺿﺎﺭﹺ ﹴ
ﻕ ﻟﻠﺪﻳ ﹺﻦ ﻣﺒﺎﹺﻳ ﹴﻦ . ﻣﻨ ﹶﻘ ﻄ ﹴﻊ ﹺﺇﻟﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﺭﺍ ﻛ ﹴﻦ ﹶﺃ ﻭ ﻣﻔﹶﺎ ﹺﺭ ﹴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﺬﺭ ﻣﻦ ﺍﻟﻔﺘﻦ
ﺍﻟﻠﹼﻪ ﻭ ﺭﺳﻮﻟﻪ
ﺸﻴﻄﹶﺎ ﻥ ﻭ ﻣﺰﺍ ﹺﺟ ﹺﺮﻩ ﻭ ﺍﻟﺎ ﻋﺘﺼﺎ ﹺﻡ ﻣ ﻦ ﺣﺒﺎﺋﻠ ﻪ ﻭ ﻣﺨﺎﺗﻠ ﻪ
ﻭ ﹶﺃ ﺣ ﻤ ﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃ ﺳﺘﻌﻴﻨ ﻪ ﻋﻠﹶﻰ ﻣﺪﺍ ﺣ ﹺﺮ ﺍﻟ
ﺤﻤﺪﹰﺍ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ
| 178ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀﻠﹶﺎﹶﻟ ﺔ
ﺕ ﹺﺑ ﻪ ﺍﹾﻟﹺﺒﻠﹶﺎ ﺩ ﺑ ﻌ ﺪ ﺍﻟ
ﺠﺒ ﺮ ﹶﻓ ﹾﻘ ﺪ ﻩ ﹶﺃﺿﺎ َﺀ
ﻀﹸﻠ ﻪ ﻭ ﻟﹶﺎ ﻳ
ﺻ ﹾﻔ ﻮﺗﻪ ﻟﹶﺎ ﻳﺆﺍﺯﻯ ﹶﻓ
ﻋﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﻭ ﻧﺠﹺﻴﺒ ﻪ ﻭ
ﺤﻜﻴ ﻢ ﺴﺘ ﺬﻟﱡﻮ ﹶﻥ ﺍﹾﻟ ﺤ ﹺﺮ ﱘ ﻭ ﻳ ﺤﻠﱡﻮ ﹶﻥ ﺍﹾﻟ ﺴﺘ ﺱ ﻳ ﺠ ﹾﻔ ﻮ ﺓ ﺍﹾﻟﺠﺎﻓﻴ ﺔ ﻭ ﺍﻟﻨﺎ
ﺠﻬﺎﹶﻟ ﺔ ﺍﹾﻟﻐﺎﻟﺒ ﺔ ﻭ ﺍﹾﻟ
ﺍﹾﻟ ﻤ ﹾﻈﻠ ﻤ ﺔ ﻭ ﺍﹾﻟ
ﺤﻴ ﻮ ﹶﻥ ﻋﻠﹶﻰ ﹶﻓﺘ ﺮ ﺓ ﻭ ﻳﻤﻮﺗﻮ ﹶﻥ ﻋﻠﹶﻰ ﹶﻛ ﹾﻔ ﺮ ﺓ . ﻳ
ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻔﺘﻦ
ﺕ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻭ ﺍ ﺣ ﹶﺬﺭﻭﺍ ﺑﻮﺍﺋ ﻖ ﺖ ﻓﹶﺎﺗﻘﹸﻮﺍ ﺳ ﹶﻜﺮﺍ ﺽ ﺑﻠﹶﺎﻳﺎ ﹶﻗ ﺪ ﺍ ﹾﻗﺘ ﺮﺑ
ﺏ ﹶﺃ ﹾﻏﺮﺍ ﺸ ﺮ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﹸﺛ ﻢ ﹺﺇﻧ ﹸﻜ ﻢ ﻣ ﻌ
ﺏ ﻉ ﺟﻨﹺﻴﹺﻨﻬﺎ ﻭ ﹸﻇﻬﻮ ﹺﺭ ﹶﻛﻤﻴﹺﻨﻬﺎ ﻭ ﺍﻧﺘﺼﺎ ﹺ ﺝ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﻋﻨ ﺪ ﹸﻃﻠﹸﻮ ﹺ
ﺸ ﻮ ﺓ ﻭ ﺍ ﻋ ﹺﻮﺟﺎ ﹺﺍﻟﻨ ﹾﻘ ﻤ ﺔ ﻭ ﺗﹶﺜﺒﺘﻮﺍ ﻓﻲ ﹶﻗﺘﺎ ﹺﻡ ﺍﹾﻟ ﻌ
ﺏ ﺍﹾﻟ ﻐﻠﹶﺎ ﹺﻡ ﻭ ﺸﺒﺎ ﹺ ﺝ ﺧ ﻔﻴ ﺔ ﻭ ﺗﺌﹸﻮ ﹸﻝ ﹺﺇﻟﹶﻰ ﹶﻓﻈﹶﺎ ﻋ ﺔ ﺟﻠﻴ ﺔ ﺷﺒﺎﺑﻬﺎ ﹶﻛ ﹸﻗ ﹾﻄﹺﺒﻬﺎ ﻭ ﻣﺪﺍ ﹺﺭ ﺭﺣﺎﻫﺎ ﺗﺒ ﺪﹸﺃ ﻓﻲ ﻣﺪﺍ ﹺﺭ
ﺴﻠﹶﺎ ﹺﻡ ﻳﺘﻮﺍ ﺭﹸﺛﻬﺎ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﹸﺔ ﺑﹺﺎﹾﻟ ﻌﻬﻮ ﺩ ﹶﺃ ﻭﹸﻟ ﻬ ﻢ ﻗﹶﺎﺋ ﺪ ﻟﺂ ﺧ ﹺﺮ ﻫ ﻢ ﻭ ﺁ ﺧ ﺮ ﻫ ﻢ ﻣ ﹾﻘﺘ ﺪ ﹺﺑﹶﺄ ﻭﻟ ﹺﻬ ﻢﺁﺛﹶﺎﺭﻫﺎ ﻛﹶﺂﺛﹶﺎ ﹺﺭ ﺍﻟ
ﻉ ﻭ ﻳﺘﻨﺎﹶﻓﺴﻮ ﹶﻥ ﻓﻲ ﺩﻧﻴﺎ ﺩﹺﻧﻴ ﺔ ﻭ ﻳﺘﻜﹶﺎﹶﻟﺒﻮ ﹶﻥ ﻋﻠﹶﻰ ﺟﹺﻴ ﹶﻔ ﺔ ﻣﺮﹺ ﳛ ﺔ ﻭ ﻋ ﻦ ﹶﻗﻠﻴ ﹴﻞ ﻳﺘﺒ ﺮﹸﺃ ﺍﻟﺘﺎﹺﺑ ﻊ ﻣ ﻦ ﺍﹾﻟ ﻤﺘﺒﻮ ﹺ
ﻚ ﻃﹶﺎﻟ ﻊ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﺍﹾﻟﻘﹶﺎﺋ ﺪ ﻣ ﻦ ﺍﹾﻟ ﻤﻘﹸﻮ ﺩ ﹶﻓﻴﺘﺰﺍﻳﻠﹸﻮ ﹶﻥ ﺑﹺﺎﹾﻟﺒ ﻐﻀﺎ ِﺀ ﻭ ﻳﺘﻠﹶﺎ ﻋﻨﻮ ﹶﻥ ﻋﻨ ﺪ ﺍﻟﱢﻠﻘﹶﺎ ِﺀ ﹸﺛ ﻢ ﻳ ﹾﺄﺗﻲ ﺑ ﻌ ﺪ ﹶﺫﻟ
ﻒ
ﺨﺘﻠ ﻀ ﱡﻞ ﹺﺭﺟﺎ ﹲﻝ ﺑ ﻌ ﺪ ﺳﻠﹶﺎ ﻣ ﺔ ﻭ ﺗ ﺏ ﺑ ﻌ ﺪ ﺍ ﺳﺘﻘﹶﺎ ﻣ ﺔ ﻭ ﺗ ﻑ ﹶﻓﺘﺰﹺﻳ ﹸﻎ ﹸﻗﻠﹸﻮ ﻑ ﻭ ﺍﹾﻟﻘﹶﺎﺻ ﻤ ﺔ ﺍﻟ ﺰﺣﻮ ﺍﻟ ﺮﺟﻮ
ﺼ ﻤﺘ ﻪ ﻭ ﻣ ﻦ ﺳﻌﻰ ﻓﻴﻬﺎ ﻑ ﹶﻟﻬﺎ ﹶﻗ ﺲ ﺍﻟﹾﺂﺭﺍ ُﺀ ﻋﻨ ﺪ ﻧﺠﻮ ﻣﻬﺎ ﻣ ﻦ ﹶﺃ ﺷ ﺮ ﺍﹾﻟﹶﺄ ﻫﻮﺍ ُﺀ ﻋﻨ ﺪ ﻫﺠﻮﻣﻬﺎ ﻭ ﺗ ﹾﻠﺘﹺﺒ
ﺏ ﻣ ﻌﻘﹸﻮ ﺩ
ﺿ ﹶﻄ ﺮ ﺤ ﻤ ﹺﺮ ﻓﻲ ﺍﹾﻟﻌﺎﻧ ﺔ ﹶﻗ ﺪ ﺍ ﺣ ﹶﻄ ﻤﺘ ﻪ ﻳﺘﻜﹶﺎ ﺩﻣﻮ ﹶﻥ ﻓﻴﻬﺎ ﺗﻜﹶﺎ ﺩﻡ ﺍﹾﻟ
| 179ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﻠﻬﺎ
ﺴ ﻕ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﺪ ﹺﻭ ﹺﺑ ﻤ
ﺤ ﹾﻜ ﻤ ﹸﺔ ﻭ ﺗﻨ ﻄ ﻖ ﻓﻴﻬﺎ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﹸﺔ ﻭ ﺗ ﺪ
ﺾ ﻓﻴﻬﺎ ﺍﹾﻟ ﺤﺒ ﹺﻞ ﻭ ﻋ ﻤ ﻲ ﻭ ﺟ ﻪ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﺗﻐﻴ
ﺍﹾﻟ
ﻚ ﻓﻲ ﹶﻃﺮﹺﻳ ﻘﻬﺎ ﺍﻟ ﺮ ﹾﻛﺒﺎ ﹸﻥ ﺗ ﹺﺮ ﺩ ﹺﺑ ﻤ ﺮ ﺍﹾﻟ ﹶﻘﻀﺎ ِﺀ ﻭ ﺿ ﻬ ﻢ ﹺﺑ ﹶﻜ ﹾﻠ ﹶﻜﻠﻬﺎ ﻳﻀﻴ ﻊ ﻓﻲ ﹸﻏﺒﺎ ﹺﺭﻫﺎ ﺍﹾﻟ ﻮ ﺣﺪﺍ ﹸﻥ ﻭ ﻳ ﻬﻠ ﻭ ﺗ ﺮ
ﺱ ﻭ ﻳ ﺪﺑ ﺮﻫﺎ ﺏ ﻣﻨﻬﺎ ﺍﹾﻟﹶﺄ ﹾﻛﻴﺎ ﲔ ﻳ ﻬ ﺮ ﺾ ﻋ ﹾﻘ ﺪ ﺍﹾﻟﻴ ﻘ ﹺ
ﻂ ﺍﻟ ﺪﻣﺎ ِﺀ ﻭ ﺗﹾﺜﻠ ﻢ ﻣﻨﺎ ﺭ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺗﻨ ﹸﻘ ﺐ ﻋﺒﹺﻴ ﹶ ﺤﹸﻠ ﺗ
ﻕ ﻋﹶﻠﻴﻬﺎ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﺑﺮﹺﻳﹸﺌﻬﺎ ﻕ ﺗ ﹾﻘ ﹶﻄ ﻊ ﻓﻴﻬﺎ ﺍﹾﻟﹶﺄ ﺭﺣﺎ ﻡ ﻭ ﻳﻔﹶﺎ ﺭ ﻕ ﻛﹶﺎ ﺷ ﹶﻔ ﹲﺔ ﻋ ﻦ ﺳﺎ ﹴ ﺱ ﻣ ﺮﻋﺎ ﺩ ﻣﺒﺮﺍ ﺍﹾﻟﹶﺄ ﺭﺟﺎ
ﺳﻘﻴ ﻢ ﻭ ﻇﹶﺎ ﻋﻨﻬﺎ ﻣﻘﻴ ﻢ .
ﺨﺘﻠﹸﻮ ﹶﻥ ﺑﹺ ﻌ ﹾﻘ ﺪ ﺍﹾﻟﹶﺄﻳﻤﺎ ﻥ ﻭ ﹺﺑ ﻐﺮﻭ ﹺﺭ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﹶﻓﻠﹶﺎ
ﺠ ﹴﲑ ﻳ ﺴﺘ ﹺ
ﻒ ﻣ ﻣﻨﻬﺎ ﺑﻴ ﻦ ﹶﻗﺘﻴ ﹴﻞ ﻣ ﹾﻄﻠﹸﻮ ﹴﻝ ﻭ ﺧﺎﺋ
ﺖ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﺭﻛﹶﺎ ﹸﻥﺠﻤﺎ ﻋ ﺔ ﻭ ﺑﹺﻨﻴ ﻉ ﻭ ﺍﹾﻟ ﺰﻣﻮﺍ ﻣﺎ ﻋ ﻘﺪ ﻋﹶﻠﻴ ﻪ ﺣﺒ ﹸﻞ ﺍﹾﻟ ﺏ ﺍﹾﻟﻔﺘ ﹺﻦ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﹾﻟﹺﺒ ﺪ ﹺ
ﺗﻜﹸﻮﻧﻮﺍ ﹶﺃﻧﺼﺎ
ﻂ ﺸﻴﻄﹶﺎ ﻥ ﻭ ﻣﻬﺎﹺﺑ ﹶ ﺝ ﺍﻟ ﲔ ﻭ ﺍﺗﻘﹸﻮﺍ ﻣﺪﺍ ﹺﺭ ﲔ ﻭ ﻟﹶﺎ ﺗ ﹾﻘ ﺪﻣﻮﺍ ﻋﹶﻠﻴ ﻪ ﻇﹶﺎﻟ ﻤ ﺍﻟﻄﱠﺎ ﻋ ﺔ ﻭ ﺍ ﹾﻗ ﺪﻣﻮﺍ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣ ﹾﻈﹸﻠﻮ ﻣ
ﺼﻴ ﹶﺔ ﻭ ﺳ ﻬ ﹶﻞ ﹶﻟ ﹸﻜ ﻢﺤﺮﺍ ﹺﻡ ﹶﻓﹺﺈﻧ ﹸﻜ ﻢ ﹺﺑ ﻌﻴ ﹺﻦ ﻣ ﻦ ﺣ ﺮ ﻡ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﻤ ﻌ
ﺍﹾﻟ ﻌ ﺪﻭﺍ ﻥ ﻭ ﻟﹶﺎ ﺗ ﺪ ﺧﻠﹸﻮﺍ ﺑﻄﹸﻮﻧ ﹸﻜ ﻢ ﹸﻟ ﻌ ﻖ ﺍﹾﻟ
ﺳﺒ ﹶﻞ ﺍﻟﻄﱠﺎ ﻋ ﺔ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻓﻲ ﺻﻔﺎﺕ ﺍﻟﻠﹼﻪ ﺟﻞ ﺟﻼﻟﻪ ،ﻭ ﺻﻔﺎﺕ ﺃﺋﻤﺔ ﺍﻟﺪﻳﻦ
ﺙ ﺧ ﹾﻠ ﻘ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﺯﻟﻴﺘ ﻪ
ﺤ ﺪ
ﺨ ﹾﻠ ﻘ ﻪ ﻭ ﹺﺑ ﻤ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﻟﺪﺍ ﱢﻝ ﻋﻠﹶﻰ ﻭﺟﻮ ﺩ ﻩ ﺑﹺ
ﺍﹾﻟ
| 180ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻑ ﻣ ﻦ
ﺨ ﻮ
ﻒ ﻓﻲ ﻧ ﹾﻄ ﹴﻖ ﹶﺃ ﻭ ﺗ
ﺤﺮﹺﻳ
ﻒ ﻓﻲ ﺣ ﻖ ﹶﺃ ﻭ ﺗ
ﺴ
ﺴ ﻪ ﺍﹾﻟ ﻐﻮﺍ ﹶﺓ ﹺﺑﺘ ﻌ
ﲔ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ
ﺍﹾﻟ ﻤﻐﺎﻭﹺﻱ ﻭ ﻟﹶﺎ ﻳ ﻌ
ﻕ.ﺻ ﺪ ﹴ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﻚ ﻭ ﹶﺃﻧ ﻌ ﹺﻢ ﺠﹶﻠﺘ
ﺼ ﺮ ﻣ ﻦ ﻋ ﻚ ﻭ ﺍ ﺧﺘ ﻆ ﻣ ﻦ ﻏﹶ ﹾﻔﹶﻠﺘ ﻚ ﻭ ﺍ ﺳﺘﻴ ﻘ ﹾ ﹶﻓﹶﺄﻓ ﻖ ﹶﺃﻳﻬﺎ ﺍﻟﺴﺎ ﻣ ﻊ ﻣ ﻦ ﺳ ﹾﻜ ﺮﺗ
ﺺ ﻋﻨ ﻪ ﻭ ﺍﹾﻟ ﻔ ﹾﻜ ﺮ ﻓﻴﻤﺎ ﺟﺎ َﺀ ﻙ ﻋﻠﹶﻰ ﻟﺴﺎ ﻥ ﺍﻟﻨﹺﺒ ﻲ ﺍﹾﻟﹸﺄ ﻣ ﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻤﺎ ﻟﹶﺎ ﺑ ﺪ ﻣﻨ ﻪ ﻭ ﻟﹶﺎ ﻣﺤﻴ
ﻂ ﻛﺒ ﺮ ﻙ ﻭ ﺨ ﺮ ﻙ ﻭ ﺍ ﺣ ﹸﻄ ﹾ ﺿ ﻊ ﹶﻓ ﺴ ﻪ ﻭ ﺿ ﻲ ﻟﻨ ﹾﻔ ِﻚ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﺩ ﻋ ﻪ ﻭ ﻣﺎ ﺭ ﻒ ﹶﺫﻟ ﻒ ﻣ ﻦ ﺧﺎﹶﻟ ﺧﺎﻟ
ﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﺗ ﹾﻘ ﺪ ﻡ
ﺼ ﺪ ﻭ ﻣﺎ ﹶﻗ ﺪ ﻣ ﺤ ﻉ ﺗ ﺍ ﹾﺫ ﹸﻛ ﺮ ﹶﻗﺒ ﺮ ﻙ ﹶﻓﹺﺈ ﱠﻥ ﻋﹶﻠﻴ ﻪ ﻣ ﻤ ﺮ ﻙ ﻭ ﹶﻛﻤﺎ ﺗﺪﻳ ﻦ ﺗﺪﺍ ﹸﻥ ﻭ ﹶﻛﻤﺎ ﺗ ﺰ ﺭ
ﺠ ﺪ ﹶﺃﻳﻬﺎ ﺍﹾﻟﻐﺎﻓ ﹸﻞ ﺠ ﺪ ﺍﹾﻟ ﹺ ﺴﺘ ﻤ ﻊ ﻭ ﺍﹾﻟ ﹺ ﺤ ﹶﺬ ﺭ ﹶﺃﻳﻬﺎ ﺍﹾﻟ ﻤ
ﺤ ﹶﺬ ﺭ ﺍﻟﹾ ﻚ ﻓﹶﺎﹾﻟ ﻚ ﻭ ﹶﻗ ﺪ ﻡ ﻟﻴ ﻮ ﻣ ﻋﹶﻠﻴ ﻪ ﻏﹶﺪﹰﺍ ﻓﹶﺎ ﻣ ﻬ ﺪ ﻟ ﹶﻘ ﺪ ﻣ
ﺐ ﻭ ﹶﻟﻬﺎ ﺐ ﻭ ﻳﻌﺎﻗ ﺤﻜﻴ ﹺﻢ ﺍﱠﻟﺘﻲ ﻋﹶﻠﻴﻬﺎ ﻳﺜﻴ ﻚ ﻣﹾﺜ ﹸﻞ ﺧﺒﹺ ﹴﲑ ﹺﺇ ﱠﻥ ﻣ ﻦ ﻋﺰﺍﺋ ﹺﻢ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺍﻟ ﱢﺬ ﹾﻛ ﹺﺮ ﺍﹾﻟ ﻭ ﻻ ﻳﻨﺒﹸﺌ
ﺝ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻟﹶﺎﻗﻴﹰﺎ ﺨ ﺮ ﺺ ﻓ ﻌﹶﻠ ﻪ ﹶﺃ ﹾﻥ ﻳ ﺴﻪ ﻭ ﹶﺃ ﺧﹶﻠ ﻂ ﺃﹶﻧ ﻪ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﻊ ﻋﺒﺪﹰﺍ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﺟ ﻬ ﺪ ﻧ ﹾﻔ ﺨﹸ ﺴ ﻳ ﺮﺿﻰ ﻭ ﻳ
ﺽ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﻋﺒﺎ ﺩﺗ ﻪ ﹶﺃ ﻭﺸ ﹺﺮ ﻙ ﺑﹺﺎﻟﱠﻠ ﻪ ﻓﻴﻤﺎ ﺍ ﹾﻓﺘ ﺮ ﺐ ﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳ ﺨﺼﺎ ﹺﻝ ﹶﻟ ﻢ ﻳﺘ ﺼﹶﻠ ﺔ ﻣ ﻦ ﻫ ﺬ ﻩ ﺍﹾﻟ ﺨ ﺭﺑ ﻪ ﹺﺑ
ﺱ ﹺﺑﹺﺈ ﹾﻇﻬﺎ ﹺﺭ ﹺﺑ ﺪ ﻋ ﺔ ﻓﻲ ﺠ ﺢ ﺣﺎ ﺟ ﹰﺔ ﹺﺇﻟﹶﻰ ﺍﻟﻨﺎ ﹺ ﺴﺘﻨ ﹺ
ﺲ ﹶﺃ ﻭ ﻳ ﻌ ﺮ ﹺﺑﹶﺄ ﻣ ﹴﺮ ﹶﻓ ﻌﹶﻠ ﻪ ﹶﻏﻴ ﺮﻩ ﹶﺃ ﻭ ﻳ
ﺸ ﻔ ﻲ ﹶﻏﻴ ﹶﻈ ﻪ ﹺﺑﻬﻠﹶﺎ ﻙ ﻧ ﹾﻔ ﹴ ﻳ
ﺸ ﻲ
ﺱ ﹺﺑ ﻮ ﺟ ﻬﻴ ﹺﻦ ﹶﺃ ﻭ ﻳ ﻤ ﺩﻳﻨﹺ ﻪ ﹶﺃ ﻭ ﻳ ﹾﻠﻘﹶﻰ ﺍﻟﻨﺎ
| 183ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻉ
ﺴﺒﺎ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻤﹾﺜ ﹶﻞ ﺩﻟﻴ ﹲﻞ ﻋﻠﹶﻰ ﺷﺒ ﹺﻬ ﻪ ﹺﺇ ﱠﻥ ﺍﹾﻟﺒﻬﺎﺋ ﻢ ﻫ ﻤﻬﺎ ﺑﻄﹸﻮﻧﻬﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ ﻓﻴ ﹺﻬ ﻢ ﹺﺑﻠﺴﺎﻧﻴ ﹺﻦ ﺍ ﻋ ﻘ ﹾﻞ ﹶﺫﻟ
ﲔ
ﺤﻴﺎ ﺓ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺍﹾﻟ ﹶﻔﺴﺎ ﺩ ﻓﻴﻬﺎ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻫ ﻤﻬﺎ ﺍﹾﻟ ﻌ ﺪﻭﺍ ﹸﻥ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻫﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﻨﺴﺎ َﺀ ﻫ ﻤ ﻬ ﻦ ﺯﹺﻳﻨ ﹸﺔ ﺍﹾﻟ
ﲔ ﺧﺎﺋﻔﹸﻮ ﹶﻥ . ﺸ ﻔﻘﹸﻮ ﹶﻥ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﲔ ﻣ
ﺴﺘﻜﻴﻨﻮ ﹶﻥ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻣ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﻓﻀﺎﺋﻞ ﺃﻫﻞ ﺍﻟﺒﻴﺖ
ﻉ ﺭﻋﻰ ﻉ ﺩﻋﺎ ﻭ ﺭﺍ ﹴ ﺠ ﺪ ﻩ ﺩﺍ ﹴ ﻑ ﹶﻏ ﻮ ﺭ ﻩ ﻭ ﻧ ﺼ ﺮ ﹶﺃ ﻣ ﺪ ﻩ ﻭ ﻳ ﻌ ﹺﺮ
ﺐ ﹺﺑ ﻪ ﻳﺒ
ﺐ ﺍﻟﱠﻠﺒﹺﻴ ﹺﻭ ﻧﺎ ﻇ ﺮ ﹶﻗ ﹾﻠ ﹺ
ﺴﻨ ﹺﻦ ﻭ ﹶﺃ ﺭ ﺯ
ﻉ ﺩﻭ ﹶﻥ ﺍﻟ ﻓﹶﺎ ﺳﺘﺠﹺﻴﺒﻮﺍ ﻟﻠﺪﺍﻋﻲ ﻭ ﺍﺗﹺﺒﻌﻮﺍ ﺍﻟﺮﺍ ﻋ ﻲ ﹶﻗ ﺪ ﺧﺎﺿﻮﺍ ﹺﺑﺤﺎ ﺭ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﻭ ﹶﺃ ﺧﺬﹸﻭﺍ ﺑﹺﺎﹾﻟﹺﺒ ﺪ ﹺ
ﺏ ﻭ ﻟﹶﺎ ﺗ ﺆﺗﻰﺨ ﺰﻧ ﹸﺔ ﻭ ﺍﹾﻟﹶﺄﺑﻮﺍ
ﺏ ﻭ ﺍﹾﻟ
ﺻﺤﺎ ﺸﻌﺎ ﺭ ﻭ ﺍﹾﻟﹶﺄ
ﺤ ﻦ ﺍﻟ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮ ﹶﻥ ﻭ ﻧ ﹶﻄ ﻖ ﺍﻟﻀﺎﻟﱡﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﹶﻜ ﱢﺬﺑﻮ ﹶﻥ ﻧ
ﺕ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﹶﺃﺑﻮﺍﹺﺑﻬﺎ ﹶﻓ ﻤ ﻦ ﹶﺃﺗﺎﻫﺎ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹶﺃﺑﻮﺍﹺﺑﻬﺎ ﺳ ﻤ ﻲ ﺳﺎﺭﹺﻗﹰﺎ .
ﺍﹾﻟﺒﻴﻮ
ﺴﺒﻘﹸﻮﺍ
ﺻ ﻤﺘﻮﺍ ﹶﻟ ﻢ ﻳ ﻣﻨﻬﺎ ﻓﻴ ﹺﻬ ﻢ ﹶﻛﺮﺍﺋ ﻢ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻭ ﻫ ﻢ ﹸﻛﻨﻮ ﺯ ﺍﻟ ﺮ ﺣ ﻤ ﹺﻦ ﹺﺇ ﹾﻥ ﻧ ﹶﻄﻘﹸﻮﺍ
ﺻ ﺪﻗﹸﻮﺍ ﻭ ﹺﺇ ﹾﻥ
ﺐ
ﻀ ﺮ ﻋ ﹾﻘﹶﻠ ﻪ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﻣ ﻦ ﹶﺃﺑﻨﺎ ِﺀ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﹶﻓﹺﺈﻧ ﻪ ﻣﻨﻬﺎ ﹶﻗ ﺪ ﻡ ﻭ ﹺﺇﹶﻟﻴﻬﺎ ﻳﻨ ﹶﻘﻠ
ﺤﻕ ﺭﺍﺋ ﺪ ﺃﹶ ﻫﹶﻠ ﻪ ﻭ ﹾﻟﻴ
ﺼ ﺪ
ﹶﻓ ﹾﻠﻴ
| 184ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﹺﺮ ﻳﻜﹸﻮ ﹸﻥ ﻣﺒﺘ ﺪﹸﺃ ﻋ ﻤﻠ ﻪ ﹶﺃ ﹾﻥ ﻳ ﻌﹶﻠﻢ ﹶﺃ ﻋ ﻤﹸﻠ ﻪ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻡ ﹶﻟ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪ
ﺐ ﺍﹾﻟ ﻌﺎ ﻣ ﹸﻞ ﺑﹺﺎﹾﻟﺒ ﻓﹶﺎﻟﻨﺎ ﻇ ﺮ ﺑﹺﺎﹾﻟ ﹶﻘ ﹾﻠ ﹺ
ﻒ ﻋﻨ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﻌﺎ ﻣ ﹶﻞ ﹺﺑ ﻐﻴ ﹺﺮ ﻋ ﹾﻠ ﹴﻢ ﻛﹶﺎﻟﺴﺎﺋ ﹺﺮ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﹶﻃﺮﹺﻳ ﹴﻖ ﹶﻓﻠﹶﺎ ﻳﺰﹺﻳ ﺪ ﻩ ﻣﻀﻰ ﻓﻴ ﻪ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻭﹶﻗ
ﺿ ﹺﺢ ﺿ ﹺﺢ ﹺﺇﻟﱠﺎ ﺑﻌﺪﹰﺍ ﻣ ﻦ ﺣﺎ ﺟﺘ ﻪ ﻭ ﺍﹾﻟﻌﺎ ﻣ ﹸﻞ ﺑﹺﺎﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻛﹶﺎﻟﺴﺎﺋ ﹺﺮ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﺍﹾﻟﻮﺍ ﺑ ﻌ ﺪ ﻩ ﻋ ﹺﻦ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﺍﹾﻟﻮﺍ
ﺏ
ﺏ ﻇﹶﺎ ﻫ ﺮ ﻩ ﻃﹶﺎ ﹶﻓ ﹾﻠﻴﻨ ﹸﻈ ﺮ ﻧﺎ ﻇ ﺮ ﹶﺃ ﺳﺎﺋ ﺮ ﻫ ﻮ ﹶﺃ ﻡ ﺭﺍ ﹺﺟ ﻊ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﻟ ﹸﻜ ﱢﻞ ﻇﹶﺎ ﻫ ﹴﺮ ﺑﺎﻃﻨﹰﺎ ﻋﻠﹶﻰ ﻣﺜﹶﺎﻟ ﻪ ﹶﻓﻤﺎ ﻃﹶﺎ
ﺐ
ﺤ ﻕ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻳ ﺚ ﺑﺎ ﻃﻨ ﻪ ﻭ ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺮﺳﻮ ﹸﻝ ﺍﻟﺼﺎ ﺩ ﺚ ﻇﹶﺎ ﻫ ﺮ ﻩ ﺧﺒ ﹶ ﺑﺎ ﻃﻨ ﻪ ﻭ ﻣﺎ ﺧﺒ ﹶ
ﺕ ﻟﹶﺎﺾ ﺑ ﺪﻧ ﻪ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﻟ ﹸﻜ ﱢﻞ ﻋ ﻤ ﹴﻞ ﻧﺒﺎﺗﹰﺎ ﻭ ﹸﻛ ﱡﻞ ﻧﺒﺎ ﺐ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﻭ ﻳﺒ ﻐ ﺤ ﺾ ﻋ ﻤﹶﻠ ﻪ ﻭ ﻳ ﺍﹾﻟ ﻌﺒ ﺪ ﻭ ﻳﺒ ﻐ
ﺚﺖ ﹶﺛ ﻤ ﺮﺗ ﻪ ﻭ ﻣﺎ ﺧﺒ ﹶ ﺏ ﹶﻏ ﺮ ﺳ ﻪ ﻭ ﺣﹶﻠ ﺏ ﺳ ﹾﻘﻴ ﻪ ﻃﹶﺎ ﺨﺘﻠ ﹶﻔ ﹲﺔ ﹶﻓﻤﺎ ﻃﹶﺎ ﻏﻨﻰ ﹺﺑ ﻪ ﻋ ﹺﻦ ﺍﹾﻟﻤﺎ ِﺀ ﻭ ﺍﹾﻟ ﻤﻴﺎ ﻩ ﻣ
ﺕ ﹶﺛ ﻤ ﺮﺗ ﻪ .
ﺚ ﹶﻏ ﺮ ﺳ ﻪ ﻭ ﹶﺃ ﻣ ﺮ ﺳ ﹾﻘﻴ ﻪ ﺧﺒ ﹶ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺑﺪﻳﻊ ﺧﻠﻘﺔ ﺍﻟﺨﻔﺎﺵ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ ﻭ ﺗﻨﺰﻳﻬﻪ
ﺖ
ﻑ ﻋ ﻦ ﹸﻛﻨ ﻪ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﻭ ﺭ ﺩ ﻋ
ﺴ ﺮﺕ ﺍﹾﻟﹶﺄ ﻭﺻﺎ
ﺤ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﺍﻧ
ﺍﹾﻟ
| 185ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﹶﺃ ﺣ ﻖ ﻭ ﹶﺃﺑﻴ ﻦ ﺤ ﻖ ﺍﹾﻟ ﻤﹺﺒ ﻍ ﻏﹶﺎﻳ ﺔ ﻣﻠﹶﻜﹸﻮﺗ ﻪ ﻫ ﻮ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﺠ ﺪ ﻣﺴﺎﻏﹰﺎ ﹺﺇﻟﹶﻰ ﺑﻠﹸﻮ ﹺ ﻋ ﹶﻈ ﻤﺘ ﻪ ﺍﹾﻟ ﻌﻘﹸﻮ ﹶﻝ ﹶﻓﹶﻠ ﻢ ﺗ ﹺ
ﺸﺒﻬﹰﺎ ﻭ ﹶﻟ ﻢ ﺗ ﹶﻘ ﻊ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟﹶﺄ ﻭﻫﺎ ﻡ ﹺﺑﺘ ﹾﻘﺪﻳ ﹴﺮ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﺤﺪﻳ ﺪ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﻣ ﻣﻤﺎ ﺗ ﺮﻯ ﺍﹾﻟ ﻌﻴﻮ ﹸﻥ ﹶﻟ ﻢ ﺗﺒﻠﹸ ﻐ ﻪ ﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﹺﺑﺘ
ﲔ ﹶﻓﺘ ﻢ ﺧ ﹾﻠ ﹸﻘ ﻪ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﹶﺃ ﹾﺫ ﻋ ﻦ
ﺸ ﹴﲑ ﻭ ﻟﹶﺎ ﻣﻌﻮﻧ ﺔ ﻣ ﻌ ﹴ ﺨ ﹾﻠ ﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﺗ ﻤﺜﻴ ﹴﻞ ﻭ ﻟﹶﺎ ﻣﺸﻮ ﺭ ﺓ ﻣ ﻣ ﻤﱠﺜﻠﹰﺎ ﺧﹶﻠ ﻖ ﺍﹾﻟ
ﻉ. ﺏ ﻭ ﹶﻟ ﻢ ﻳﺪﺍﻓ ﻊ ﻭ ﺍﻧﻘﹶﺎ ﺩ ﻭ ﹶﻟ ﻢ ﻳﻨﺎ ﹺﺯ ﻟﻄﹶﺎ ﻋﺘ ﻪ ﹶﻓﹶﺄﺟﺎ
ﺧﻠﻘﺔ ﺍﻟﺨﻔﺎﺵ
ﺶ ﺨﻔﹶﺎﻓﻴ ﹺ ﺤ ﹾﻜ ﻤ ﺔ ﻓﻲ ﻫ ﺬ ﻩ ﺍﹾﻟ ﺾ ﺍﹾﻟ ﺐ ﺧ ﹾﻠ ﹶﻘﺘ ﻪ ﻣﺎ ﹶﺃﺭﺍﻧﺎ ﻣ ﻦ ﹶﻏﻮﺍ ﻣ ﹺ ﺻﻨ ﻌﺘ ﻪ ﻭ ﻋﺠﺎﺋ ﹺ ﻭ ﻣ ﻦ ﹶﻟﻄﹶﺎﺋﻒ
ﺖﺸﻴ ﻒ ﻋ ﺾ ﻟ ﹸﻜ ﱢﻞ ﺣ ﻲ ﻭ ﹶﻛﻴ ﺴ ﹸﻄﻬﺎ ﺍﻟ ﱠﻈﻠﹶﺎ ﻡ ﺍﹾﻟﻘﹶﺎﹺﺑ ﻂ ﻟ ﹸﻜ ﱢﻞ ﺷ ﻲ ٍﺀ ﻭ ﻳﺒ ﻀﻴﺎ ُﺀ ﺍﹾﻟﺒﺎ ﺳ ﹸ
ﻀﻬﺎ ﺍﻟ ﺍﱠﻟﺘﻲ ﻳ ﹾﻘﹺﺒ
ﺼ ﹸﻞ ﹺﺑ ﻌﻠﹶﺎﹺﻧﻴ ﺔ ﺑ ﺮﻫﺎ ﻥ
ﺲ ﺍﹾﻟ ﻤﻀﻴﹶﺌ ﺔ ﻧﻮﺭﹰﺍ ﺗ ﻬﺘﺪﻱ ﹺﺑ ﻪ ﻓﻲ ﻣﺬﹶﺍ ﻫﹺﺒﻬﺎ ﻭ ﺗﺘ ﺸ ﻤ ﹺ ﺴﺘ ﻤ ﺪ ﻣ ﻦ ﺍﻟ ﹶﺃ ﻋﻴﻨﻬﺎ ﻋ ﻦ ﹶﺃﻥﹾ ﺗ
ﺕ ﹺﺇ ﺷﺮﺍﻗﻬﺎ ﻭ ﹶﺃ ﹶﻛﻨﻬﺎ ﻓﻲ ﻀ ﻲ ﻓﻲ ﺳﺒﺤﺎ ﺿﻴﺎﺋﻬﺎ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﺲ ﹺﺇﻟﹶﻰ ﻣﻌﺎ ﹺﺭﻓ ﻬﺎ ﻭ ﺭ ﺩ ﻋﻬﺎ ﹺﺑﺘﹶﻠ ﹾﺄﹸﻟ ﹺﺆ ﺸ ﻤ ﹺ ﺍﻟ
ﺠﻔﹸﻮ ﻥ ﺑﹺﺎﻟﻨﻬﺎ ﹺﺭ ﻋﻠﹶﻰ ﺣﺪﺍﻗﻬﺎ ﻭ ﺟﺎ ﻋﹶﻠ ﹸﺔ ﺍﻟﱠﻠﻴ ﹺﻞ ﺴ ﺪﹶﻟ ﹸﺔ ﺍﹾﻟ
ﺏ ﻓﻲ ﺑﹶﻠ ﹺﺞ ﺍﹾﺋﺘﻠﹶﺎﻗﻬﺎ ﹶﻓ ﹺﻬ ﻲ ﻣ ﻣﻜﹶﺎ ﻣﹺﻨﻬﺎ ﻋ ﹺﻦ ﺍﻟﺬﱠﻫﺎ ﹺ
ﻀ ﻲﻑ ﹸﻇ ﹾﻠ ﻤﺘ ﻪ ﻭ ﻟﹶﺎ ﺗ ﻤﺘﹺﻨ ﻊ ﻣ ﻦ ﺍﹾﻟ ﻤ
ﺱ ﹶﺃ ﺭﺯﺍﻗﻬﺎ ﹶﻓﻠﹶﺎ ﻳ ﺮ ﺩ ﹶﺃﺑﺼﺎ ﺭﻫﺎ ﹺﺇﺳﺪﺍ ﺴﺘ ﺪ ﱡﻝ ﹺﺑ ﻪ ﻓﻲ ﺍﻟﹾﺘﻤﺎ ﹺ ﺳﺮﺍﺟﹰﺎ ﺗ
ﻕ ﻧﻮ ﹺﺭﻫﺎ ﺡ ﻧﻬﺎ ﹺﺭﻫﺎ ﻭ ﺩ ﺧ ﹶﻞ ﻣ ﻦ ﹺﺇ ﺷﺮﺍ ﹺ ﺕ ﹶﺃ ﻭﺿﺎ ﺲ ﻗﻨﺎ ﻋﻬﺎ ﻭ ﺑ ﺪ ﺸ ﻤ ﺖ ﺍﻟ ﺴ ﹺﻖ ﺩ ﺟﻨﺘ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃﹾﻟ ﹶﻘ
ﻓﻴ ﻪ ﻟ ﻐ
ﺖ ﺍﹾﻟﹶﺄ ﺟﻔﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﻣﺂﻗﻴﻬﺎ ﺏ ﻓﻲ ﹺﻭﺟﺎ ﹺﺭﻫﺎ ﹶﺃ ﹾﻃﺒ ﹶﻘ ﻀﺒﺎ ﹺﻋﻠﹶﻰ ﺍﻟ
| 186ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟﱠﻠﻴ ﹶﻞ ﹶﻟﻬﺎ ﻧﻬﺎﺭﹰﺍ ﻭ ﻣﻌﺎﺷﹰﺎ ﻭ ﺵ ﻓﻲ ﹸﻇﹶﻠ ﹺﻢ ﹶﻟﻴﺎﻟﻴﻬﺎ ﹶﻓ ﺴﺒﺘ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻤﻌﺎ ﹺ
ﺖ ﹺﺑﻤﺎ ﺍ ﹾﻛﺘ ﻭ ﺗﺒﱠﻠ ﻐ
ﺝ ﺑﹺﻬﺎ ﻋﻨ ﺪ ﺍﹾﻟﺤﺎ ﺟ ﺔ ﹺﺇﻟﹶﻰ ﺍﻟ ﱠﻄﻴﺮﺍ ﻥ ﹶﻛﹶﺄﻧﻬﺎ ﺤ ﻤﻬﺎ ﺗ ﻌ ﺮ
ﺤ ﹰﺔ ﻣ ﻦ ﹶﻟ ﺍﻟﻨﻬﺎ ﺭ ﺳﻜﹶﻨﹰﺎ ﻭ ﹶﻗﺮﺍﺭﹰﺍ ﻭ ﺟ ﻌ ﹶﻞ ﹶﻟﻬﺎ ﹶﺃ ﺟﹺﻨ
ﻕ ﺑﻴﻨ ﹰﺔ ﹶﺃ ﻋﻠﹶﺎﻣﹰﺎ ﹶﻟﻬﺎ ﺟﻨﺎﺣﺎ ﻥ ﺿ ﻊ ﺍﹾﻟ ﻌﺮﻭ ﹺ ﻚ ﺗﺮﻯ ﻣﻮﺍ ﺐ ﹺﺇﻟﱠﺎ ﹶﺃﻧ ﺼ ﹴ ﺶ ﻭ ﻟﹶﺎ ﹶﻗ ﺕ ﺭﹺﻳ ﹴ ﺷﻈﹶﺎﻳﺎ ﺍﻟﹾﺂﺫﹶﺍ ﻥ ﻏﹶﻴ ﺮ ﹶﺫﻭﺍ
ﺖ ﻭ ﻳ ﺮﺗ ﻔ ﻊ
ﺻ ﻖ ﹺﺑﻬﺎ ﻟﹶﺎ ﹺﺟ ﹲﺊ ﹺﺇﹶﻟﻴﻬﺎ ﻳ ﹶﻘ ﻊ ﹺﺇﺫﹶﺍ ﻭﹶﻗ ﻌ ﺸ ﱠﻘﺎ ﻭ ﹶﻟ ﻢ ﻳ ﻐﹸﻠﻈﹶﺎ ﹶﻓﻴﹾﺜ ﹸﻘﻠﹶﺎ ﺗ ﻄ ﲑ ﻭ ﻭﹶﻟ ﺪﻫﺎ ﻟﹶﺎ
ﹶﻟﻤﺎ ﻳ ﹺﺮﻗﱠﺎ ﹶﻓﻴﻨ
ﺸ ﻪ ﻭ ﺐ ﻋﻴ ﻑ ﻣﺬﹶﺍ ﻫ ﺽ ﺟﻨﺎ ﺣ ﻪ ﻭ ﻳ ﻌ ﹺﺮ ﺤ ﻤﻠﹶ ﻪ ﻟﻠﻨﻬﻮ ﹺ ﺸﺘ ﺪ ﹶﺃ ﺭﻛﹶﺎﻧ ﻪ ﻭ ﻳ ﺖ ﻟﹶﺎ ﻳﻔﹶﺎ ﹺﺭﹸﻗﻬﺎ ﺣﺘﻰ ﺗ ﹺﺇﺫﹶﺍ ﺍ ﺭﺗ ﹶﻔ ﻌ
ﺉ ﻟ ﹸﻜ ﱢﻞ ﺷ ﻲ ٍﺀ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻣﺜﹶﺎ ﹴﻝ ﺧﻠﹶﺎ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻩ . ﺴﺒﺤﺎ ﹶﻥ ﺍﹾﻟﺒﺎ ﹺﺭ ﹺﺴ ﻪ ﹶﻓ
ﻣﺼﺎﻟ ﺢ ﻧ ﹾﻔ ِ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ،ﺧﺎﻃﺐ ﺑﻪ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﻋﻠﻰ ﺟﻬﺔ
ﺍﻗﺘﺼﺎﺹ ﺍﻟﻤﻼﺣﻢ
ﺴ ﻪ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻋ ﺰ ﻭ ﺟ ﱠﻞ ﹶﻓ ﹾﻠﻴ ﹾﻔ ﻌ ﹾﻞ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃ ﹶﻃ ﻌﺘﻤﻮﻧﹺﻲ ﹶﻓﹺﺈﻧﻲ ﻚ ﹶﺃ ﹾﻥ ﻳ ﻌﺘ ﻘ ﹶﻞ ﻧ ﹾﻔ
ﻉ ﻋﻨ ﺪ ﺫﹶﻟ
ﹶﻓ ﻤ ﹺﻦ ﺍ ﺳﺘﻄﹶﺎ
ﺸ ﱠﻘ ﺔ ﺷﺪﻳ ﺪ ﺓ ﻭ ﻣﺬﹶﺍﹶﻗ ﺔ ﻣﺮﹺﻳ ﺮ ﺓ ﻭ ﹶﺃ ﻣﺎ ﹸﻓﻠﹶﺎﻧ ﹸﺔ ﺠﻨ ﺔ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﻣ ﺣﺎ ﻣﹸﻠ ﹸﻜ ﻢ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺳﺒﹺﻴ ﹺﻞ ﺍﹾﻟ
ﺖ ﻟﺘﻨﺎ ﹶﻝ ﻣ ﻦ ﹶﻏﻴﺮﹺﻱ ﻣﺎ ﺻ ﺪ ﹺﺭﻫﺎ ﹶﻛ ﻤ ﺮ ﺟ ﹺﻞ ﺍﹾﻟ ﹶﻘﻴ ﹺﻦ ﻭ ﹶﻟ ﻮ ﺩ ﻋﻴ ﺿ ﻐ ﻦ ﹶﻏﻠﹶﺎ ﻓﻲ ﻱ ﺍﻟﻨﺴﺎ ِﺀ ﻭ ﹶﻓﹶﺄ ﺩ ﺭ ﹶﻛﻬﺎ ﺭﹾﺃ
ﺏ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ . ﺤﺴﺎ ﺖ ﹺﺇﹶﻟ ﻲ ﹶﻟ ﻢ ﺗ ﹾﻔ ﻌ ﹾﻞ ﻭ ﹶﻟﻬﺎ ﺑ ﻌ ﺪ ﺣ ﺮ ﻣﺘﻬﺎ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﻭ ﺍﹾﻟ
ﹶﺃﺗ
| 187ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻭﺻﻒ ﺍﻹﻳﻤﺎﻥ
ﺕ
ﺕ ﻭ ﺑﹺﺎﻟﺼﺎﻟﺤﺎ
ﺴﺘ ﺪ ﱡﻝ ﻋﻠﹶﻰ ﺍﻟﺼﺎﻟﺤﺎ
ﺝ ﹶﻓﺒﹺﺎﹾﻟﹺﺈﳝﺎ ﻥ ﻳ
ﺴﺮﺍ ﹺ ﻣﻨﻪ ﺳﺒﹺﻴ ﹲﻞ ﹶﺃﺑﹶﻠ ﺞ ﺍﹾﻟ ﻤﻨﻬﺎ ﹺ
ﺝ ﹶﺃﻧ ﻮ ﺭ ﺍﻟ
ﺨﺘ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺕ ﺗ ﺕ ﻭ ﺑﹺﺎﹾﻟ ﻤ ﻮ ﺐ ﺍﹾﻟ ﻤ ﻮ ﺴﺘ ﺪ ﱡﻝ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻭ ﺑﹺﺎﹾﻟﹺﺈﳝﺎ ﻥ ﻳ ﻌ ﻤ ﺮ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻭ ﺑﹺﺎﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻳ ﺮ ﻫ ﻳ
ﺼ ﺮ ﹶﻟ ﻬ ﻢ
ﺨ ﹾﻠ ﻖ ﻟﹶﺎ ﻣ ﹾﻘ
ﺠﺤﻴ ﻢ ﻟ ﹾﻠﻐﺎﻭﹺﻳ ﻦ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ
ﺠﻨ ﹸﺔ ﻭ ﺗﺒ ﺮ ﺯ ﺍﹾﻟ ﻒ ﺍﹾﻟ ﺤ ﺮ ﺯ ﺍﻟﹾﺂ ﺧ ﺮ ﹸﺓ ﻭ ﺑﹺﺎﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﺗ ﺰﹶﻟ
ﺑﹺﺎﻟﺪﻧﻴﺎ ﺗ
ﺼﻮﻯ . ﻀﻤﺎ ﹺﺭﻫﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟﻐﺎﻳ ﺔ ﺍﹾﻟ ﹸﻘ ﲔ ﻓﻲ ﻣ ﻋ ﹺﻦ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﻣ ﺮﻗﻠ
ﺣﺎﻝ ﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ ﻓﻲ ﺍﻟﻘﻴﺎﻣﺔ
ﺕ ﻟ ﹸﻜ ﱢﻞ ﺩﺍ ﹴﺭ ﹶﺃ ﻫﹸﻠﻬﺎ ﻟﹶﺎ ﺙ ﻭ ﺻﺎﺭﻭﺍ ﹺﺇﻟﹶﻰ ﻣﺼﺎﹺﻳ ﹺﺮ ﺍﹾﻟﻐﺎﻳﺎ ﺴﺘ ﹶﻘ ﺮ ﺍﹾﻟﹶﺄ ﺟﺪﺍ
ﺨﺼﻮﺍ ﻣ ﻦ ﻣ ﻣﻨﻪ ﹶﻗ ﺪ ﺷ
ﺨﹸﻠﻘﹶﺎ ﻥ ﻣ ﻦ ﺧﹸﻠ ﹺﻖ ﻑ ﻭ ﺍﻟﻨ ﻬ ﻲ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹶﻟ ﺴﺘﺒ ﺪﻟﹸﻮ ﹶﻥ ﹺﺑﻬﺎ ﻭ ﻟﹶﺎ ﻳﻨ ﹶﻘﻠﹸﻮ ﹶﻥ ﻋﻨﻬﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﻳ
ﺤﺒ ﹸﻞﺏ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﺍﹾﻟ ﻕ ﻭ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹺﺑ ﻜﺘﺎ ﹺ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﹺﺇﻧ ﻬﻤﺎ ﻟﹶﺎ ﻳ ﹶﻘ ﺮﺑﺎ ﻥ ﻣ ﻦ ﹶﺃ ﺟ ﹴﻞ ﻭ ﻟﹶﺎ ﻳﻨ ﹸﻘﺼﺎ ﻥ ﻣ ﻦ ﹺﺭ ﺯ ﹴ
ﻚ ﻭ ﺍﻟﻨﺠﺎ ﹸﺓ ﻟ ﹾﻠ ﻤﺘ ﻌﱢﻠ ﹺﻖ ﻟﹶﺎ ﺴ ﺼ ﻤ ﹸﺔ ﻟ ﹾﻠ ﻤﺘ ﻤ
ﻱ ﺍﻟﻨﺎﻗ ﻊ ﻭ ﺍﹾﻟ ﻌ ﺸﻔﹶﺎ ُﺀ ﺍﻟﻨﺎﻓ ﻊ ﻭ ﺍﻟ ﺮ
ﲔ ﻭ ﺍﻟ ﲔ ﻭ ﺍﻟﻨﻮ ﺭ ﺍﹾﻟ ﻤﹺﺒ ﺍﹾﻟ ﻤﺘ
ﻕ ﻭ ﻣ ﻦ ﺻ ﺪ ﺴ ﻤ ﹺﻊ ﻣ ﻦ ﻗﹶﺎ ﹶﻝ ﹺﺑ ﻪ ﺝ ﺍﻟ ﺨﻠ ﹸﻘ ﻪ ﹶﻛﹾﺜ ﺮ ﹸﺓ ﺍﻟ ﺮ ﺩ ﻭ ﻭﻟﹸﻮ
ﺐ ﻭ ﻟﹶﺎ ﺗ ﺴﺘ ﻌﺘ
ﺝ ﹶﻓﻴﻘﹶﺎ ﻡ ﻭ ﻟﹶﺎ ﻳﺰﹺﻳﻎﹸ ﹶﻓﻴ ﻳ ﻌ ﻮ
ﻋ ﻤ ﹶﻞ ﹺﺑ ﻪ ﺳﺒ ﻖ .
| 188ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
) ﺻﻠﻰ ﻭ ﻗﺎﻡ ﺇﻟﻴﻪ ﺭﺟﻞ ﻓﻘﺎﻝ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ،ﺃﺧﱪﻧﺎ ﻋﻦ ﺍﻟﻔﺘﻨﺔ ،ﻭ ﻫﻞ ﺳﺄﻟﺖ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻨﻬﺎ ﻓﻘﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺱ ﹶﺃ ﹾﻥ ﻳﺘ ﺮﻛﹸﻮﺍ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮﻟﹸﻮﺍ ﺁ ﻣﻨﺎ ﻭ ﻫ ﻢ ﻻ ﺐ ﺍﻟﻨﺎ ﺴ ﹺﺇﻧ ﻪ ﹶﻟﻤﺎ ﹶﺃﻧ ﺰ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻗ ﻮﹶﻟ ﻪ ﺍﱂ ﹶﺃ ﺣ ِ
ﺖ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺖ ﹶﺃﻥﱠ ﺍﹾﻟ ﻔﺘﻨ ﹶﺔ ﻟﹶﺎ ﺗﻨ ﹺﺰ ﹸﻝ ﹺﺑﻨﺎ ﻭ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﻴ ﻦ ﹶﺃ ﹾﻇ ﻬ ﹺﺮﻧﺎ ﹶﻓ ﹸﻘ ﹾﻠ ﻳ ﹾﻔﺘﻨﻮ ﹶﻥ ﻋﻠ ﻤ
ﺖ ﻳﺎ ﺭﺳﻮ ﹸﻝ ﻣﺎ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻔﺘﻨ ﹸﺔ ﺍﱠﻟﺘﻲ ﹶﺃ ﺧﺒ ﺮ ﻙ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺑﻬﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﻳﺎ ﻋﻠ ﻲ ﹺﺇ ﱠﻥ ﹸﺃ ﻣﺘﻲ ﺳﻴ ﹾﻔﺘﻨﻮ ﹶﻥ ﺑ ﻌﺪﻱ ﹶﻓ ﹸﻘ ﹾﻠ
ﺕ ﻋﻨﻲ ﲔ ﻭ ﺣﻴ ﺰ ﺴﻠ ﻤ ﺸ ﹺﻬ ﺪ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺸ ﹺﻬ ﺪ ﻣ ﹺﻦ ﺍ ﺳﺘ
ﺚ ﺍ ﺳﺘ ﺖ ﻟﻲ ﻳ ﻮ ﻡ ﹸﺃ ﺣ ﺪ ﺣﻴ ﹸ ﺲ ﹶﻗ ﺪ ﹸﻗ ﹾﻠ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻭ ﹶﻟﻴ
ﻚ ﻚ ﹶﻟ ﹶﻜ ﹶﺬﻟ ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﻲ ﹺﺇ ﱠﻥ ﹶﺫﻟ ﺸﻬﺎ ﺩ ﹶﺓ ﻣ ﻦ ﻭﺭﺍﺋ ﺸ ﺮ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺖ ﻟﻲ ﹶﺃﺑ ﻚ ﻋﹶﻠ ﻲ ﹶﻓ ﹸﻘ ﹾﻠ ﺸﻖ ﹶﺫﻟ ﺸﻬﺎ ﺩ ﹸﺓ ﹶﻓ ﺍﻟ
ﺸﺮﻯ ﺼﺒ ﹺﺮ ﻭ ﹶﻟ ﻜ ﻦ ﻣ ﻦ ﻣﻮﺍ ﻃ ﹺﻦ ﺍﹾﻟﺒ ﺲ ﻫﺬﹶﺍ ﻣ ﻦ ﻣ ﻮﺍ ﻃ ﹺﻦ ﺍﻟ ﺖ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﹶﻟﻴ ﺻﺒ ﺮ ﻙ ﺇﹺﺫﹰﺍ ﹶﻓ ﹸﻘ ﹾﻠ ﻒ ﹶﻓ ﹶﻜﻴ
ﺸ ﹾﻜ ﹺﺮ ﻭ ﻗﹶﺎ ﹶﻝ ﻳﺎ ﻋﻠ ﻲ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺳﻴ ﹾﻔﺘﻨﻮ ﹶﻥ ﹺﺑﹶﺄ ﻣﻮﺍﻟ ﹺﻬ ﻢ ﻭ ﻳ ﻤﻨﻮ ﹶﻥ ﹺﺑﺪﻳﹺﻨ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﺭﺑ ﹺﻬ ﻢ ﻭ ﻳﺘ ﻤﻨ ﻮ ﹶﻥ ﻭ ﺍﻟ
ﺤﻠﱡﻮ ﹶﻥ ﺴﺘ ﺕ ﺍﹾﻟﻜﹶﺎ ﺫﺑ ﺔ ﻭ ﺍﹾﻟﹶﺄ ﻫﻮﺍ ِﺀ ﺍﻟﺴﺎ ﻫﻴ ﺔ ﹶﻓﻴ ﺸﺒﻬﺎ
ﺤﻠﱡﻮ ﹶﻥ ﺣﺮﺍ ﻣ ﻪ ﺑﹺﺎﻟ ﺴﺘ ﺭ ﺣ ﻤﺘ ﻪ ﻭ ﻳ ﹾﺄ ﻣﻨﻮ ﹶﻥ ﺳ ﹾﻄ ﻮﺗ ﻪ ﻭ ﻳ
ﻱ ﺍﹾﻟ ﻤﻨﺎ ﹺﺯ ﹺﻝ ﹸﺃﻧ ﹺﺰﹸﻟ ﻬ ﻢ ﻋﻨ ﺪﺖ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺒﹶﺄ ﺖ ﺑﹺﺎﹾﻟ ﻬ ﺪﻳ ﺔ ﻭ ﺍﻟ ﺮﺑﺎ ﺑﹺﺎﹾﻟﺒﻴ ﹺﻊ ﹸﻗ ﹾﻠ ﺤ ﺴ ﺨ ﻤ ﺮ ﺑﹺﺎﻟﻨﺒﹺﻴ ﺬ ﻭ ﺍﻟ ﺍﹾﻟ
ﻚ ﹶﺃ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﹺﺭ ﺩ ﺓ ﹶﺃ ﻡ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﻓﺘﻨ ﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﻓﺘﻨ ﺔ .
ﹶﺫﻟ
| 189ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼﻨ ﻊ ﺑﹺﺎﹾﻟﻤﺎ ﹺﻝ ﺼﻨ ﻊ ﺑﹺﺎﻟ ﺪﻧﻴﺎ ﻣ ﻦ ﺧﻠ ﻖ ﻟﻠﹾﺂ ﺧ ﺮ ﺓ ﻭ ﻣﺎ ﻳ ﺴﻴ ﹺﺮ ﹶﺃﻟﹶﺎ ﹶﻓﻤﺎ ﻳ
ﻑ ﻟﹶﺎ ﻳ ﺪﺭﻭ ﹶﻥ ﻣﺘﻰ ﻳ ﺆ ﻣﺮﻭ ﹶﻥ ﺑﹺﺎﻟ ﻭﻗﹸﻮ
ﺨﻴ ﹺﺮ ﺲ ﻟﻤﺎ ﻭ ﻋ ﺪ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺍﹾﻟ ﺴﹶﻠﺒ ﻪ ﻭ ﺗﺒﻘﹶﻰ ﻋﹶﻠﻴ ﻪ ﺗﹺﺒ ﻌﺘ ﻪ ﻭ ﺣﺴﺎﺑ ﻪ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺇﻧ ﻪ ﹶﻟﻴ ﻣ ﻦ ﻋﻤﺎ ﹶﻗﻠﻴ ﹴﻞ ﻳ
ﺺ ﻓﻴ ﻪ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹸﻝ ﻭ ﻳ ﹾﻜﹸﺜ ﺮ ﺤ ﺐ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺍ ﺣ ﹶﺬﺭﻭﺍ ﻳﻮﻣﹰﺎ ﺗ ﹾﻔ ﺸ ﺮ ﻣ ﺮ ﹶﻏ ﻣﺘ ﺮ ﻙ ﻭ ﻟﹶﺎ ﻓﻴﻤﺎ ﻧﻬﻰ ﻋﻨ ﻪ ﻣ ﻦ ﺍﻟ
ﺴ ﹸﻜ ﻢ ﻭ ﻋﻴﻮﻧﹰﺎ ﻣ ﻦ ﺐ ﻓﻴ ﻪ ﺍﹾﻟﹶﺄ ﹾﻃﻔﹶﺎ ﹸﻝ ﺍ ﻋﹶﻠﻤﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠﻪ ﹶﺃ ﱠﻥ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺭﺻﺪﹰﺍ ﻣ ﻦ ﹶﺃﻧ ﹸﻔ ِ ﻓﻴ ﻪ ﺍﻟ ﺰﹾﻟﺰﺍ ﹸﻝ ﻭ ﺗﺸﻴ
ﺴﺘ ﺮ ﹸﻛ ﻢ ﻣﻨ ﻬ ﻢ ﹸﻇ ﹾﻠ ﻤ ﹸﺔ ﹶﻟﻴ ﹴﻞﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ﹶﺃ ﻋﻤﺎﹶﻟ ﹸﻜ ﻢ ﻭ ﻋ ﺪ ﺩ ﹶﺃﻧﻔﹶﺎ ﺳ ﹸﻜ ﻢ ﻟﹶﺎ ﺗ ﻕ ﻳ ﺻ ﺪ ﹴ ﻅ ﺟﻮﺍ ﹺﺭ ﺣ ﹸﻜ ﻢ ﻭ ﺣﻔﱠﺎ ﹶ
ﺐ ﺍﹾﻟﻴ ﻮ ﻡ ﹺﺑﻤﺎ ﻓﻴ ﻪ ﻭ ﻳﺠﹺﻲ ُﺀ ﺐ ﻳ ﹾﺬ ﻫ ﺝ ﻭ ﹺﺇ ﱠﻥ ﻏﹶﺪﹰﺍ ﻣ ﻦ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﹶﻗﺮﹺﻳ ﺏ ﺫﹸﻭ ﹺﺭﺗﺎ ﹴ ﺝ ﻭ ﻟﹶﺎ ﻳ ﻜﻨ ﹸﻜﻢ ﻣﻨ ﻬ ﻢ ﺑﺎ ﺩﺍ ﹴ
ﻂ ﺣ ﹾﻔ ﺮﺗ ﻪ ﹶﻓﻴﺎ ﹶﻟ ﻪ ﺨﱠ ﺽ ﻣﻨ ﹺﺰ ﹶﻝ ﻭ ﺣ ﺪﺗ ﻪ ﻭ ﻣ ﺉ ﻣﻨ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺑﹶﻠ ﹶﻎ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺍﹾﻟ ﻐ ﺪ ﻟﹶﺎﺣﻘﹰﺎ ﹺﺑ ﻪ ﹶﻓ ﹶﻜﹶﺄ ﱠﻥ ﹸﻛ ﱠﻞ ﺍ ﻣ ﹺﺮ ﹴ
ﺸﻴﺘ ﹸﻜ ﻢﺤ ﹶﺔ ﹶﻗ ﺪ ﹶﺃﺗﺘ ﹸﻜ ﻢ ﻭ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﹶﻗ ﺪ ﹶﻏ ﺼﻴ ﺸ ﺔ ﻭ ﻣ ﹾﻔ ﺮ ﺩ ﹸﻏ ﺮﺑ ﺔ ﻭ ﹶﻛﹶﺄﻥﱠ ﺍﻟ ﺖ ﻭ ﺣ ﺪ ﺓ ﻭ ﻣﻨ ﹺﺰ ﹺﻝ ﻭ ﺣ ﻣ ﻦ ﺑﻴ
ﺖ
ﺤ ﱠﻘ ﺖ ﻋﻨ ﹸﻜ ﻢ ﺍﹾﻟ ﻌﹶﻠ ﹸﻞ ﻭ ﺍ ﺳﺘ ﺤﱠﻠ ﺿ ﻤ
ﺖ ﻋﻨ ﹸﻜ ﻢ ﺍﹾﻟﹶﺄﺑﺎﻃﻴ ﹸﻞ ﻭ ﺍ ﺼ ﹺﻞ ﺍﹾﻟ ﹶﻘﻀﺎ ِﺀ ﹶﻗ ﺪ ﺯﺍ ﺣ ﻭ ﺑ ﺮ ﺯﺗ ﻢ ﻟ ﹶﻔ
| 191ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻣﺼﺎ ﺩ ﺭﻫﺎ ﻓﹶﺎﺗ ﻌﻈﹸﻮﺍ ﺑﹺﺎﹾﻟ ﻌﺒ ﹺﺮ ﻭ ﺍ ﻋﺘﹺﺒﺮﻭﺍ ﺑﹺﺎﹾﻟ ﻐﻴ ﹺﺮ ﻭ ﺍﻧﺘ ﻔﻌﻮﺍ ﹺﺑﺎﻟﻨ ﹸﺬ ﹺﺭ.
ﺻ ﺪ ﺭ
ﺤﻘﹶﺎﺋ ﻖ ﻭ
ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﺒﻪ ﻓﻴﻬﺎ ﻋﻠﻰ ﻓﻀﻞ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ ،ﻭ
ﻓﻀﻞ ﺍﻟﻘﺮﺁﻥ ،ﺛﻢ ﺣﺎﻝ ﺩﻭﻟﺔ ﺑﻨﻲ ﺃﻣﻴﺔ
ﺍﻟﻨﺒﻲ ﻭ ﺍﻟﻘﺮﺁﻥ
ﺽ ﻣ ﻦ ﺍﹾﻟ ﻤﺒ ﺮ ﹺﻡ ﹶﻓﺠﺎ َﺀ ﻫ ﻢﺠ ﻌ ﺔ ﻣ ﻦ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ ﻭ ﺍﻧﺘﻘﹶﺎ ﹴ
ﲔ ﹶﻓﺘ ﺮ ﺓ ﻣ ﻦ ﺍﻟ ﺮ ﺳ ﹺﻞ ﻭ ﻃﹸﻮ ﹺﻝ ﻫ
ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﻋﻠﹶﻰ ﺣ ﹺ
ﻚ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻓﹶﺎ ﺳﺘﻨ ﻄﻘﹸﻮ ﻩ ﻭ ﹶﻟ ﻦ ﻳﻨ ﻄ ﻖ ﻭ ﹶﻟ ﻜ ﻦ ﺼﺪﻳ ﹺﻖ ﺍﱠﻟﺬﻱ ﺑﻴ ﻦ ﻳ ﺪﻳ ﻪ ﻭ ﺍﻟﻨﻮ ﹺﺭ ﺍﹾﻟ ﻤ ﹾﻘﺘﺪﻯ ﹺﺑ ﻪ ﹶﺫﻟ ﹺﺑﺘ
ﺚ ﻋﻦﹺ ﺍﹾﻟﻤﺎﺿﻲ ﻭ ﺩﻭﺍ َﺀ ﺩﺍﺋ ﹸﻜ ﻢ ﻭ ﻧ ﹾﻈ ﻢ ﻣﺎ ﺑﻴﻨ ﹸﻜ ﻢ ﺤﺪﻳ ﹶﹸﺃ ﺧﹺﺒ ﺮ ﹸﻛ ﻢ ﻋﻨ ﻪ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﻓﻴ ﻪ ﻋ ﹾﻠ ﻢ ﻣﺎ ﻳ ﹾﺄﺗﻲ ﻭ ﺍﹾﻟ
ﺩﻭﻟﺔ ﺑﻨﻲ ﺃﻣﻴﺔ
ﻭ ﻣﻨﻬﺎ ﹶﻓ ﻌﻨ ﺪ ﹶﺫﻟﻚ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﺑﻴ
ﺖ ﻣ ﺪ ﹴﺭ ﻭ ﻟﹶﺎ ﻭﺑ ﹴﺮ ﹺﺇﻟﱠﺎ ﻭ ﹶﺃ ﺩ ﺧﹶﻠ ﻪ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﹸﺔ ﺗ ﺮ ﺣ ﹰﺔ ﻭ ﹶﺃ ﻭﹶﻟﺠﻮﺍ ﻓﻴ ﻪ
ﺻ ﹶﻔﻴﺘ ﻢ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺﺮ ﹶﻏﻴ ﺮ ﹶﺃ ﻫﻠ ﻪ ﻭ
ﺻ ﺮ ﹶﺃ
ﺽ ﻧﺎ
ﺴﻤﺎ ِﺀ ﻋﺎﺫ ﺭ ﻭ ﻟﹶﺎ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﹺﻧ ﹾﻘ ﻤ ﹰﺔ ﹶﻓﻴ ﻮ ﻣﺌ ﺬ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﹶﻟ ﻬ ﻢ ﻓﻲ ﺍﻟ
ﺏ ﻣ ﻦ ﻣﻄﹶﺎ ﻋ ﹺﻢ ﺸ ﺮ ﹴ ﺸﺮﺑﹰﺎ ﹺﺑ ﻤ ﹶﺃ ﻭ ﺭ ﺩﺗﻤﻮ ﻩ ﹶﻏﻴﺮ ﻣ ﻮ ﹺﺭ ﺩ ﻩ ﻭ ﺳﻴﻨﺘ ﻘ ﻢ ﺍﻟﱠﻠ ﻪ ﻣ ﻤ ﻦ ﹶﻇﹶﻠ ﻢ ﻣ ﹾﺄ ﹶﻛﻠﹰﺎ ﹺﺑ ﻤ ﹾﺄ ﹶﻛ ﹴﻞ ﻭ ﻣ
ﺼﹺﺒ ﹺﺮ
ﺏ ﺍﻟ ﺍﹾﻟ ﻌ ﹾﻠ ﹶﻘ ﹺﻢ ﻭ ﻣﺸﺎ ﹺﺭ ﹺ
| 192ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﻭ ﺯﻭﺍ ﻣ ﹸﻞ ﺍﻟﹾﺂﺛﹶﺎ ﹺﻡ ﺨﻄﻴﺌﹶﺎ ﻒ ﻭ ﹺﺇﻧﻤﺎ ﻫ ﻢ ﻣﻄﹶﺎﻳﺎ ﺍﹾﻟ ﺴﻴ ﻑ ﻭ ﺩﺛﹶﺎ ﹺﺭ ﺍﻟ
ﺨ ﻮ ﺱ ﺷﻌﺎ ﹺﺭ ﺍﹾﻟ ﻭ ﺍﹾﻟ ﻤ ﻘ ﹺﺮ ﻭ ﻟﺒﺎ ﹺ
ﻆ ﺍﻟﻨﺨﺎ ﻣ ﹸﺔ ﹸﺛ ﻢ ﻟﹶﺎ ﺗﺬﹸﻭﹸﻗﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﹾﻄ ﻌ ﻢ ﹺﺑ ﹶﻄ ﻌ ﻤﻬﺎ
ﺨ ﻤﻨﻬﺎ ﹸﺃ ﻣﻴ ﹸﺔ ﻣ ﻦ ﺑ ﻌﺪﻱ ﹶﻛﻤﺎ ﺗ ﹾﻠ ﹶﻔ ﹸ
ﺴ ﻢ ﹶﻟﺘﻨ
ﺴ ﻢ ﹸﺛ ﻢ ﹸﺃﻗﹾ ِ
ﹶﻓﹸﺄ ﹾﻗ ِ
ﺠﺪﻳﺪﺍ ﻥ . ﹶﺃﺑﺪﹰﺍ ﻣﺎ ﹶﻛ ﺮ ﺍﹾﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺒﻴﻦ ﻓﻴﻬﺎ ﺣﺴﻦ ﻣﻌﺎﻣﻠﺘﻪ ﻟﺮﻋﻴﺘﻪ
ﺠ ﻬﺪﻱ ﻣ ﻦ ﻭﺭﺍﺋ ﹸﻜ ﻢ ﻭ ﹶﺃ ﻋﺘ ﹾﻘﺘ ﹸﻜ ﻢ ﻣ ﻦ ﹺﺭﺑ ﹺﻖ ﺍﻟ ﱡﺬ ﱢﻝ ﻭ ﺖ ﹺﺑ ﺖ ﹺﺟﻮﺍ ﺭ ﹸﻛ ﻢ ﻭ ﹶﺃ ﺣ ﹾﻄ ﺴﻨ ﻭ ﹶﻟ ﹶﻘ ﺪ ﹶﺃ ﺣ
ﺼﺮ ﻭ ﺷ ﹺﻬ ﺪ ﻩ ﺍﹾﻟﺒ ﺪ ﹸﻥ ﻣ ﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﺍﹾﻟ ﹶﻜﺜ ﹺﲑ
ﻀﻴ ﹺﻢ ﺷﻜﹾﺮﹰﺍ ﻣﻨﻲ ﻟ ﹾﻠﹺﺒ ﺮ ﺍﹾﻟ ﹶﻘﻠﻴ ﹺﻞ ﻭ ﹺﺇ ﹾﻃﺮﺍﻗﹰﺎ ﻋﻤﺎ ﹶﺃ ﺩ ﺭ ﹶﻛ ﻪ ﺍﹾﻟﺒ ﺣﹶﻠ ﹺﻖ ﺍﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻈﻤﺔ ﺍﻟﻠﹼﻪ
ﺤ ﹾﻠ ﹴﻢ .
ﹶﺃ ﻣ ﺮ ﻩ ﹶﻗﻀﺎ ٌﺀ ﻭ ﺣ ﹾﻜ ﻤ ﹲﺔ ﻭ ﹺﺭﺿﺎ ﻩ ﹶﺃﻣﺎﻥﹲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﻳ ﹾﻘﻀﻲ ﹺﺑ ﻌ ﹾﻠ ﹴﻢ ﻭ ﻳ ﻌﻔﹸﻮ ﹺﺑ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ
ﺤ ﻤ ﺪ ﻋﻠﹶﻰ ﻣﺎ ﺗ ﹾﺄ ﺧ ﹸﺬ ﻭ ﺗ ﻌﻄﻲ ﻭ ﻋﻠﹶﻰ ﻣﺎ ﺗﻌﺎﻓﻲ ﻭ ﺗﺒﺘﻠﻲ ﺣﻤﺪﹰﺍ
ﻚ ﺍﹾﻟ
ﺍﻟﱠﻠ ﻬ ﻢ ﹶﻟ
| 193ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﻭ ﺤ ﻤ ﺪ ﻋﻨ ﺪ ﻙ ﺣﻤﺪﹰﺍ ﻳ ﻤﹶﻠﹸﺄ ﻣﺎ ﺧﹶﻠ ﹾﻘ ﻀ ﹶﻞ ﺍﹾﻟ ﻚ ﻭ ﹶﺃ ﹾﻓ ﺤ ﻤ ﺪ ﹺﺇﹶﻟﻴ
ﺐ ﺍﹾﻟ ﻚ ﻭ ﹶﺃ ﺣ ﺤﻤ ﺪ ﹶﻟ ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ﺭﺿﻰ ﺍﹾﻟ
ﻚ ﺣﻤﺪﹰﺍ ﻟﹶﺎ ﻳﻨ ﹶﻘ ﻄ ﻊ ﻋ ﺪ ﺩ ﻩ ﻭ ﻟﹶﺎ ﻳ ﹾﻔﻨﻰ ﻣ ﺪ ﺩ ﻩ ﺼ ﺮ ﺩﻭﻧ ﻚ ﻭ ﻟﹶﺎ ﻳ ﹾﻘ ﺐ ﻋﻨ ﺠ ﺤ ﺕ ﺣﻤﺪﹰﺍ ﻟﹶﺎ ﻳ ﻳﺒﹸﻠ ﹸﻎ ﻣﺎ ﹶﺃ ﺭ ﺩ
ﻚ ﻧ ﹶﻈ ﺮﻚ ﺣ ﻲ ﹶﻗﻴﻮ ﻡ ﻟﹶﺎ ﺗ ﹾﺄ ﺧ ﹸﺬ ﻙ ﺳﻨ ﹲﺔ ﻭ ﻟﹶﺎ ﻧ ﻮ ﻡ ﹶﻟ ﻢ ﻳﻨﺘ ﻪ ﹺﺇﹶﻟﻴ ﻚ ﹺﺇﻟﱠﺎ ﹶﺃﻧﺎ ﻧ ﻌﹶﻠ ﻢ ﹶﺃﻧ
ﺴﻨﺎ ﻧ ﻌﹶﻠ ﻢ ﹸﻛﻨ ﻪ ﻋ ﹶﻈ ﻤﺘ ﹶﻓﹶﻠ
ﺕ ﺑﹺﺎﻟﻨﻮﺍﺻﻲ ﻭ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﹺﻡ ﻭ ﻣﺎ ﺖ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹶﻝ ﻭ ﹶﺃ ﺧ ﹾﺬ ﺼﻴ ﺖ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﻭ ﹶﺃ ﺣ ﺼ ﺮ ﹶﺃ ﺩ ﺭ ﹾﻛ
ﻚ ﺑ ﻭ ﹶﻟ ﻢ ﻳ ﺪ ﹺﺭ ﹾﻛ
ﺐ ﻋﻨﺎ ﻣﻨ ﻪ ﻚ ﻭ ﻣﺎ ﺗ ﻐﻴ ﺼ ﹸﻔ ﻪ ﻣ ﻦ ﻋﻈﻴ ﹺﻢ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﻚ ﻭ ﻧ ﺐ ﹶﻟ ﻪ ﻣ ﻦ ﹸﻗ ﺪ ﺭﺗ ﺠ ﻚ ﻭ ﻧ ﻌ ﺍﱠﻟﺬﻱ ﻧﺮﻯ ﻣ ﻦ ﺧﻠﹾ ﻘ
ﺏ ﺑﻴﻨﻨﺎ ﻭ ﺑﻴﻨ ﻪ ﹶﺃ ﻋ ﹶﻈ ﻢ ﹶﻓ ﻤ ﻦ ﺖ ﺳﺘﻮﺭ ﺍﹾﻟ ﻐﻴﻮ ﹺ ﺖ ﻋﻘﹸﻮﹸﻟﻨﺎ ﺩﻭﻧ ﻪ ﻭ ﺣﺎﹶﻟ ﺕ ﹶﺃﺑﺼﺎ ﺭﻧﺎ ﻋﻨﻪ ﻭ ﺍﻧﺘ ﻬ ﺼ ﺮ ﻭ ﹶﻗ
ﺖ ﻓﻲ ﻒ ﻋﱠﻠ ﹾﻘ ﻚ ﻭ ﹶﻛﻴ ﺕ ﺧ ﹾﻠ ﹶﻘ
ﻒ ﹶﺫ ﺭﹾﺃ ﻚ ﻭ ﹶﻛﻴ ﺖ ﻋ ﺮ ﺷ ﻒ ﹶﺃﹶﻗ ﻤ ﻍ ﹶﻗ ﹾﻠﺒ ﻪ ﻭ ﹶﺃ ﻋ ﻤ ﹶﻞ ﻓ ﹾﻜ ﺮ ﻩ ﻟﻴ ﻌﹶﻠ ﻢ ﹶﻛﻴ
ﹶﻓ ﺮ ﹶ
ﻚ ﺭ ﺟ ﻊ ﹶﻃ ﺮﹸﻓ ﻪ ﺣﺴِﲑﹰﺍ ﻭ ﻋ ﹾﻘﹸﻠ ﻪ ﻣﺒﻬﻮﺭﹰﺍ ﻭ ﺿ ﺕ ﻋﻠﹶﻰ ﻣ ﻮ ﹺﺭ ﺍﹾﻟﻤﺎ ِﺀ ﹶﺃ ﺭ ﻒ ﻣ ﺪ ﺩ ﻚ ﻭ ﹶﻛﻴ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﺳﻤﺎﻭﺍﺗ
ﺳ ﻤ ﻌ ﻪ ﻭﺍﻟﻬﹰﺎ ﻭ ﻓ ﹾﻜ ﺮ ﻩ ﺣﺎﺋﺮﹰﺍ .
ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﺮﺟﺎﺀ
ﻣﻨﻬﺎ ﻳ ﺪﻋﻲ ﹺﺑ ﺰ ﻋ ﻤ ﻪ ﹶﺃﻧ ﻪ ﻳ ﺮﺟﻮ ﺍﻟﱠﻠ ﻪ ﹶﻛ ﹶﺬ
ﺏ ﻭ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﻣﺎ ﺑﺎﹸﻟ ﻪ ﻟﹶﺎ ﻳﺘﺒﻴ ﻦ ﺭﺟﺎ ﺅ ﻩ ﻓﻲ ﻋ ﻤﻠ ﻪ ﹶﻓ ﹸﻜ ﱡﻞ
ﻑ ﺭﺟﺎ ﺅ ﻩ ﻓﻲ ﻋ ﻤﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ
ﻣ ﻦ ﺭﺟﺎ ﻋ ﹺﺮ
| 194ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﻢ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ ﹶﻛﺸﺤﹰﺎ ﻭ ﻀ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﹶﻗﻀﻤﹰﺎ ﻭ ﹶﻟ ﻢ ﻳ ﻌ ﺮﻫﺎ ﹶﻃﺮﻓﹰﺎ ﹶﺃ ﻫ ﺺ ﻟﹶﺄﹶﺛ ﹺﺮ ﻩ ﹶﻗ ﹺﺑﻨﹺﺒﻴ ﻪ ﻭ ﺍﹾﻟ ﻤ ﹾﻘﺘ
ﺾ ﺷﻴﺌﹰﺎ ﺖ ﻋﹶﻠﻴ ﻪ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﹶﺄﺑﻰ ﹶﺃ ﹾﻥ ﻳ ﹾﻘﺒﹶﻠﻬﺎ ﻭ ﻋﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃﺑ ﻐ ﺿ ﺼ ﻬ ﻢ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺑﻄﹾﻨﹰﺎ ﻋ ﹺﺮ ﹶﺃ ﺧ ﻤ
ﺾ ﺍﻟﱠﻠ ﻪ ﻭ ﺼ ﻐ ﺮ ﻩ ﻭ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻓﻴﻨﺎ ﹺﺇﻟﱠﺎ ﺣﺒﻨﺎ ﻣﺎ ﹶﺃﺑ ﻐ ﺻ ﻐ ﺮ ﺷﻴﺌﹰﺎ ﹶﻓ ﺤ ﱠﻘ ﺮ ﻩ ﻭ ﻀ ﻪ ﻭ ﺣ ﱠﻘ ﺮ ﺷﻴﺌﹰﺎ ﹶﻓ ﹶﻓﹶﺄﺑ ﻐ
ﻥ )ﺻ ﻐ ﺮ ﺍﻟﱠﻠ ﻪ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﹶﻟ ﹶﻜﻔﹶﻰ ﹺﺑ ﻪ ﺷﻘﹶﺎﻗﹰﺎ ﻟﱠﻠ ﻪ ﻭ ﻣﺤﺎ ﺩ ﹰﺓ ﻋ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶ ﺭﺳﻮﹸﻟ ﻪ ﻭ ﺗ ﻌﻈﻴ ﻤﻨﺎ ﻣﺎ
ﻒ ﹺﺑﻴ ﺪ ﻩ ﻧ ﻌﹶﻠ ﻪ ﻭ ﻳ ﺮﹶﻗ ﻊ ﹺﺑﻴ ﺪ ﻩ ﹶﺛ ﻮﺑ ﻪ ﻭ
ﺼ ﺨ ﺴ ﹶﺔ ﺍﹾﻟ ﻌﺒ ﺪ ﻭ ﻳ ﺲ ﹺﺟ ﹾﻠ ﺠﻠ ﺽ ﻭ ﻳ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﻋﻠﹶﻰ ﺍﻟﹾﹶﺄ ﺭ ﹺ
ﺏ ﺑﻴﺘ ﻪ ﹶﻓﺘﻜﹸﻮ ﹸﻥ ﻓﻴ ﻪ ﺍﻟﺘﺼﺎﻭﹺﻳ ﺮ ﺴﺘ ﺮ ﻋﻠﹶﻰ ﺑﺎ ﹺ ﻑ ﺧ ﹾﻠ ﹶﻔ ﻪ ﻭ ﻳﻜﹸﻮ ﹸﻥ ﺍﻟ ﻱ ﻭ ﻳ ﺮ ﺩ ﺤﻤﺎ ﺭ ﺍﹾﻟﻌﺎ ﹺﺭ ﺐ ﺍﹾﻟ ﻳ ﺮ ﹶﻛ
ﺕ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺯﺧﺎ ﹺﺭﹶﻓﻬﺎ ﺕ ﹺﺇﹶﻟﻴ ﻪ ﹶﺫ ﹶﻛ ﺮ ﹶﻓﻴﻘﹸﻮ ﹸﻝ ﻳﺎ ﹸﻓﻠﹶﺎﻧ ﹸﺔ ﻟﹺﺈ ﺣﺪﻯ ﹶﺃ ﺯﻭﺍ ﹺﺟ ﻪ ﹶﻏﻴﺒﹺﻴ ﻪ ﻋﻨﻲ ﹶﻓﹺﺈﻧﻲ ﹺﺇﺫﹶﺍ ﻧ ﹶﻈ ﺮ
ﺐ ﺯﹺﻳﻨﺘﻬﺎ ﻋ ﻦ ﻋﻴﹺﻨ ﻪ ﻟ ﹶﻜﻴﻠﹶﺎ ﺐ ﹶﺃ ﹾﻥ ﺗ ﻐﻴ ﺴ ﻪ ﻭ ﹶﺃ ﺣ ﺕ ﺫ ﹾﻛ ﺮﻫﺎ ﻣ ﻦ ﻧ ﹾﻔ ِ ﺽ ﻋ ﹺﻦ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﻭ ﹶﺃﻣﺎ ﹶﻓﹶﺄ ﻋ ﺮ
ﺼﻬﺎ ﺨ ﺲ ﻭ ﹶﺃ ﺷ ﺨ ﹶﺬ ﻣﻨﻬﺎ ﹺﺭﻳﺎﺷﹰﺎ ﻭ ﻟﹶﺎ ﻳ ﻌﺘ ﻘ ﺪﻫﺎ ﹶﻗﺮﺍﺭﹰﺍ ﻭ ﻟﹶﺎ ﻳ ﺮ ﺟ ﻮ ﻓﻴﻬﺎ ﻣﻘﹶﺎﻣﹰﺎ ﹶﻓﹶﺄ ﺧ ﺮ ﺟﻬﺎ ﻣ ﻦ ﺍﻟﻨ ﹾﻔ ﹺ ﻳﺘ
ﺾ ﺃﹶ ﹾﻥ ﻳﻨ ﹸﻈ ﺮ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﹶﺃ ﹾﻥ ﻳ ﹾﺬ ﹶﻛ ﺮ ﻋﻨ ﺪ ﻩ ﻭ ﺾ ﺷﻴﺌﹰﺎ ﹶﺃﺑ ﻐ ﻚ ﻣ ﻦ ﹶﺃﺑ ﻐ ﺼ ﹺﺮ ﻭ ﹶﻛ ﹶﺬﻟ ﺐ ﻭ ﹶﻏﻴﺒﻬﺎ ﻋ ﹺﻦ ﺍﹾﻟﺒ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﹺ
ﻉ ﻓﻴﻬﺎ ﻣ ﻊ ﺉ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﻋﻴﻮﹺﺑﻬﺎ ﹺﺇ ﹾﺫ ﺟﺎ ﻚ ﻋﻠﹶﻰ ﻣﺴﺎﻭﹺ ﹺ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺎ ﻳ ﺪﱡﻟ
ﺖ ﻋﻨ ﻪ ﺯﺧﺎ ﹺﺭﹸﻓﻬﺎ ﻣ ﻊ ﻋﻈﻴ ﹺﻢ ﺯﹾﻟ ﹶﻔﺘ ﻪ ﹶﻓ ﹾﻠﻴﻨ ﹸﻈ ﺮ ﻧﺎ ﻇ ﺮ ﹺﺑ ﻌ ﹾﻘﻠ ﻪ ﹶﺃ ﹾﻛ ﺮ ﻡ ﺻﺘ ﻪ ﻭ ﺯ ﹺﻭﻳ ﺧﺎ
| 197ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﻭ ﹺﺇ ﹾﻥ ﺏ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﺑﹺﺎﹾﻟﹺﺈ ﹾﻓ ﻚ ﹶﺃ ﻡ ﹶﺃﻫﺎﻧ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃﻫﺎﻧ ﻪ ﹶﻓ ﹶﻘ ﺪ ﹶﻛ ﹶﺬ ﺤﻤﺪﹰﺍ ﹺﺑﺬﹶﻟ ﺍﻟﱠﻠ ﻪ ﻣ
ﺱ ﻣﻨ ﻪﺏ ﺍﻟﻨﺎ ﹺ ﻂ ﺍﻟ ﺪﻧﻴﺎ ﹶﻟ ﻪ ﻭ ﺯﻭﺍﻫﺎ ﻋ ﻦ ﹶﺃ ﹾﻗ ﺮ ﹺ ﺴﹶ ﺚ ﺑ ﻗﹶﺎ ﹶﻝ ﹶﺃ ﹾﻛ ﺮﻣ ﻪ ﹶﻓ ﹾﻠﻴ ﻌﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﺪ ﹶﺃﻫﺎ ﹶﻥ ﹶﻏﻴ ﺮ ﻩ ﺣﻴ ﹸ
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺺ ﹶﺃﹶﺛ ﺮ ﻩ ﻭ ﻭﹶﻟ ﺞ ﻣ ﻮﻟﺠ ﻪ ﻭ ﹺﺇﻟﱠﺎ ﹶﻓﻠﹶﺎ ﻳ ﹾﺄ ﻣ ﹺﻦ ﺍﹾﻟ ﻬﹶﻠ ﹶﻜ ﹶﺔ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺟ ﻌ ﹶﻞ ﻣ
ﺱ ﹺﺑﻨﹺﺒﻴ ﻪ ﻭ ﺍ ﹾﻗﺘ
ﹶﻓﺘﹶﺄﺳﻰ ﻣﺘﹶﺄ
ﺝ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺧﻤﻴﺼﹰﺎ ﻭ ﻭ ﺭ ﺩ ﺠﻨ ﺔ ﻭ ﻣﻨﺬﺭﹰﺍ ﺑﹺﺎﹾﻟ ﻌﻘﹸﻮﺑ ﺔ ﺧ ﺮ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻤﹰﺎ ﻟﻠﺴﺎ ﻋ ﺔ ﻭ ﻣﺒﺸﺮﹰﺍ ﺑﹺﺎﹾﻟ
ﺏ ﺩﺍ ﻋ ﻲ ﺭﺑ ﻪ ﹶﻓﻤﺎ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣﻨ ﹶﺔ ﺴﺒﹺﻴﻠ ﻪ ﻭ ﹶﺃﺟﺎ ﺠ ﹴﺮ ﺣﺘﻰ ﻣﻀﻰ ﻟ ﻀ ﻊ ﺣﺠﺮﹰﺍ ﻋﻠﹶﻰ ﺣ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﺳﻠﻴﻤﹰﺎ ﹶﻟ ﻢ ﻳ
ﺖ ﻣ ﺪ ﺭ ﻋﺘﻲ ﻫ ﺬ ﻩ ﺣﺘﻰ ﲔ ﹶﺃﻧ ﻌ ﻢ ﻋﹶﻠﻴﻨﺎ ﺑﹺ ﻪ ﺳﻠﹶﻔﹰﺎ ﻧﺘﹺﺒ ﻌ ﻪ ﻭ ﻗﹶﺎﺋﺪﹰﺍ ﻧ ﹶﻄﹸﺄ ﻋ ﻘﺒ ﻪ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﺭﱠﻗ ﻌ
ﺍﻟﱠﻠ ﻪ ﻋﻨ ﺪﻧﺎ ﺣ
ﺡﺼﺒﺎ ﹺ ﺏ ﻋﻨﻲ ﹶﻓ ﻌﻨ ﺪ ﺍﻟ ﺖ ﺍ ﹾﻏ ﺮ ﻚ ﹶﻓ ﹸﻘ ﹾﻠ ﺖ ﻣ ﻦ ﺭﺍﻗ ﻌﻬﺎ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﻟﻲ ﻗﹶﺎﺋ ﹲﻞ ﹶﺃ ﻟﹶﺎ ﺗﻨﹺﺒﺬﹸﻫﺎ ﻋﻨ ﺤﻴﻴ ﺍ ﺳﺘ
ﺴﺮﻯ . ﺤ ﻤ ﺪ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺍﻟ
ﻳ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺻﻔﺔ ﺍﻟﻨﺒﻲ ﻭ ﺃﻫﻞ ﺑﻴﺘﻪ ﻭ ﺃﺗﺒﺎﻉ ﺩﻳﻨﻪ
،ﻭ ﻓﻴﻬﺎ ﻳﻌﻆ ﺑﺎﻟﺘﻘﻮﻯ
ﺍﻟﺮﺳﻮﻝ ﻭ ﺃﻫﻠﻪ ﻭ ﺃﺗﺒﺎﻉ ﺩﻳﻨﻪ
ﺏ ﺍﹾﻟﻬﺎﺩﻱ ﹸﺃ ﺳ ﺮﺗ ﻪ ﺧﻴ ﺮ ﺝ ﺍﹾﻟﺒﺎﺩﻱ ﻭ ﺍﹾﻟ ﻜﺘﺎ ﹺ ﺠﻠ ﻲ ﻭ ﺍﹾﻟ ﻤﻨﻬﺎ ﹺﺍﺑﺘ ﻌﹶﺜ ﻪ ﺑﹺﺎﻟﻨﻮ ﹺﺭ ﺍﹾﻟ ﻤﻀﻲ ِﺀ ﻭ ﺍﹾﻟﺒ ﺮﻫﺎ ﻥ ﺍﹾﻟ
ﺠ ﺮﺗ ﻪ ﹺﺑ ﹶﻄﻴﺒ ﹶﺔ
ﺠ ﺮ ﺓ ﹶﺃ ﹾﻏﺼﺎﻧﻬﺎ ﻣ ﻌﺘ ﺪﹶﻟ ﹲﺔ ﻭ ﺛﻤﺎ ﺭﻫﺎ ﻣﺘ ﻬ ﺪﹶﻟ ﹲﺔ ﻣ ﻮﻟ ﺪ ﻩ ﹺﺑ ﻤ ﱠﻜ ﹶﺔ ﻭ ﻫ
ﺠ ﺮﺗﻪ ﺧﻴ ﺮ ﺷ
ﹸﺃ ﺳ ﺮ ﺓ ﻭ ﺷ
| 198ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﺔ ﻛﹶﺎﻓﻴ ﺔ ﻭ ﻣ ﻮ ﻋ ﹶﻈ ﺔ ﺷﺎﻓﻴ ﺔ ﻭ ﺩ ﻋ ﻮ ﺓ ﻣﺘﻠﹶﺎﻓﻴ ﺔ ﹶﺃ ﹾﻇ ﻬ ﺮ ﹺﺑ ﻪ ﺤ ﺻ ﻮﺗ ﻪ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﹺﺑ
ﻋﻠﹶﺎ ﹺﺑﻬﺎ ﺫ ﹾﻛ ﺮ ﻩ ﻭ ﺍ ﻣﺘﺪ ﻣﻨﻬﺎ
ﻉ ﺍﹾﻟ ﻤ ﺪﺧﻮﹶﻟ ﹶﺔ ﻭ ﺑﻴ ﻦ ﹺﺑ ﻪ ﺍﹾﻟﹶﺄ ﺣﻜﹶﺎ ﻡ ﺍﹾﻟ ﻤ ﹾﻔﺼﻮﹶﻟ ﹶﺔ ﹶﻓ ﻤ ﻦ ﻳﺒﺘ ﹺﻎ ﹶﻏﻴ ﺮ ﺠﻬﻮﹶﻟ ﹶﺔ ﻭ ﹶﻗ ﻤ ﻊ ﹺﺑ ﻪ ﺍﹾﻟﹺﺒ ﺪ ﺸﺮﺍﺋ ﻊ ﺍﹾﻟ ﻤ ﺍﻟ
ﺤ ﺰ ﻥ ﺍﻟ ﱠﻄﻮﹺﻳ ﹺﻞ ﻭ ﺼ ﻢ ﻋ ﺮ ﻭﺗ ﻪ ﻭ ﺗ ﻌ ﹸﻈ ﻢ ﹶﻛﺒ ﻮﺗ ﻪ ﻭ ﻳ ﹸﻜ ﻦ ﻣﺂﺑ ﻪ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺤ ﱠﻘ ﻖ ﺷ ﹾﻘ ﻮﺗ ﻪ ﻭ ﺗﻨ ﹶﻔ
ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﺩﻳﻨﹰﺎ ﺗﺘ
ﺴﺒﹺﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﺆ ﺩﻳ ﹶﺔ ﹺﺇﻟﹶﻰ ﺟﻨﺘ ﻪ ﺏ ﺍﹾﻟ ﻮﺑﹺﻴ ﹺﻞ ﻭ ﹶﺃﺗ ﻮ ﱠﻛ ﹸﻞ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﺗ ﻮ ﱡﻛ ﹶﻞ ﺍﹾﻟﹺﺈﻧﺎﺑ ﺔ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﹶﺃ ﺳﺘ ﺮ ﺷ ﺪ ﻩ ﺍﻟ ﺍﹾﻟ ﻌﺬﹶﺍ ﹺ
ﺤ ﱢﻞ ﺭ ﹾﻏﺒﺘ ﻪ .
ﺻ ﺪ ﹶﺓ ﹺﺇﻟﹶﻰ ﻣ ﺍﹾﻟﻘﹶﺎ
ﺍﻟﻨﺼﺢ ﺑﺎﻟﺘﻘﻮﻯ
ﺐ ﹶﻓﹶﺄﺑﹶﻠ ﹶﻎ ﻭ ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﻭ ﻃﹶﺎ ﻋﺘ ﻪ ﹶﻓﹺﺈﻧﻬﺎ ﺍﻟﻨﺠﺎ ﹸﺓ ﻏﹶﺪﹰﺍ ﻭ ﺍﹾﻟ ﻤﻨﺠﺎ ﹸﺓ ﹶﺃﺑﺪﹰﺍ ﺭ ﻫ
ﺠﺒ ﹸﻜ ﻢ ﻓﻴﻬﺎ ﻒ ﹶﻟ ﹸﻜ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺍﻧ ﻘﻄﹶﺎ ﻋﻬﺎ ﻭ ﺯﻭﺍﹶﻟﻬﺎ ﻭ ﺍﻧﺘﻘﹶﺎﹶﻟﻬﺎ ﹶﻓﹶﺄ ﻋ ﹺﺮﺿﻮﺍ ﻋﻤﺎ ﻳ ﻌ ﹺ ﺻ ﺐ ﹶﻓﹶﺄ ﺳﺒ ﹶﻎ ﻭ ﻭ ﺭ ﱠﻏ
ﺿﻮﺍ ﻥ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﻐﻀﻮﺍ ﻋﻨ ﹸﻜ ﻢ ﻋﺒﺎ ﺩ ﻂ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃﺑ ﻌ ﺪﻫﺎ ﻣ ﻦ ﹺﺭ
ﺨ ﺏ ﺩﺍ ﹴﺭ ﻣ ﻦ ﺳ ﺤﺒ ﹸﻜ ﻢ ﻣﻨﻬﺎ ﹶﺃ ﹾﻗ ﺮ
ﺼﻟ ﻘﱠﻠ ﺔ ﻣﺎ ﻳ
ﺸﻔﻴ ﹺﻖ ﻑ ﺣﺎﻟﹶﺎﺗﻬﺎ ﻓﹶﺎ ﺣ ﹶﺬﺭﻭﻫﺎ ﺣ ﹶﺬ ﺭ ﺍﻟ ﺼ ﺮ
ﺍﻟﱠﻠ ﻪ ﹸﻏﻤﻮ ﻣﻬﺎ ﻭ ﹶﺃ ﺷﻐﺎﹶﻟﻬﺎ ﻟﻤﺎ ﹶﻗ ﺪ ﹶﺃﻳ ﹶﻘﻨﺘ ﻢ ﹺﺑ ﻪ ﻣ ﻦ ﻓﺮﺍﻗﻬﺎ ﻭ ﺗ
ﺖ
ﻉ ﺍﹾﻟ ﹸﻘﺮﻭ ﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺗﺰﺍﻳﹶﻠ ﺡ ﻭ ﺍ ﻋﺘﹺﺒﺮﻭﺍ ﹺﺑﻤﺎ ﹶﻗ ﺪ ﺭﹶﺃﻳﺘ ﻢ ﻣ ﻦ ﻣﺼﺎ ﹺﺭ ﹺ ﺠ ﺪ ﺍﹾﻟﻜﹶﺎ ﺩ ﹺ ﺻ ﹺﺢ ﻭ ﺍﹾﻟ ﻤ ﹺ ﺍﻟﻨﺎ
ﺐ ﺷ ﺮﹸﻓ ﻬ ﻢ ﻭ ﻋ ﺰ ﻫ ﻢ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺳﺮﻭ ﺭ ﻫ ﻢ ﻭ ﻧﻌﻴ ﻤ ﻬ ﻢ
ﺖ ﹶﺃﺑﺼﺎ ﺭ ﻫ ﻢ ﻭ ﹶﺃ ﺳﻤﺎ ﻋ ﻬ ﻢ ﻭ ﹶﺫ ﻫ ﹶﺃ ﻭﺻﺎﹸﻟ ﻬ ﻢ ﻭ ﺯﺍﹶﻟ
ﺏ
ﹶﻓﺒ ﺪﻟﹸﻮﺍ ﹺﺑ ﹸﻘ ﺮ ﹺ
| 199ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺝ ﻣﻔﹶﺎ ﺭﹶﻗﺘﻬﺎ ﻟﹶﺎ ﻳﺘﻔﹶﺎ ﺧﺮﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﻳﺘﻨﺎ ﺳﻠﹸﻮ ﹶﻥ ﻭ ﻟﹶﺎ ﻳﺘﺰﺍ ﻭﺭﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﺤﺒ ﺔ ﺍﹾﻟﹶﺄ ﺯﻭﺍ ﹺ
ﺼﺍﹾﻟﹶﺄ ﻭﻟﹶﺎ ﺩ ﹶﻓ ﹾﻘ ﺪﻫﺎ ﻭ ﹺﺑ
ﺿ ﺢ
ﺸ ﻬ ﻮﺗ ﻪ ﺍﻟﻨﺎ ﻇ ﹺﺮ ﹺﺑ ﻌ ﹾﻘﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻭﺍ
ﺴ ﻪ ﺍﹾﻟﻤﺎﹺﻧ ﹺﻊ ﻟ
ﺐ ﻟﻨ ﹾﻔ ِ
ﻳﺘﺤﺎ ﻭﺭﻭ ﹶﻥ ﻓﹶﺎ ﺣ ﹶﺬﺭﻭﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺣ ﹶﺬ ﺭ ﺍﹾﻟﻐﺎﻟ ﹺ
ﺼ ﺪ .ﺴﺒﹺﻴ ﹶﻞ ﹶﻗ ﻭ ﺍﹾﻟ ﻌﹶﻠ ﻢ ﻗﹶﺎﺋ ﻢ ﻭ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﺟ ﺪ ﺩ ﻭ ﺍﻟ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻭ ﻗﺪ ﺳﺄﻟﻪ ﻛﻴﻒ ﺩﻓﻌﻜﻢ
ﻗﻮﻣﻜﻢ ﻋﻦ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻡ ﻭ ﺃﻧﺘﻢ ﺃﺣﻖ ﺑﻪ ﻓﻘﺎﻝ
ﺼ ﻬ ﹺﺮ ﻭ ﺣ ﻖ
ﻚ ﺑ ﻌ ﺪ ﺫﻣﺎ ﻣ ﹸﺔ ﺍﻟ ﲔ ﺗ ﺮ ﺳ ﹸﻞ ﻓﻲ ﹶﻏﻴﺮﹺ ﺳ ﺪ ﺩ ﻭ ﹶﻟ ﺿ ﹺ ﻚ ﹶﻟ ﹶﻘﻠ ﻖ ﺍﹾﻟ ﻮ ﻳﺎ ﹶﺃﺧﺎ ﺑﻨﹺﻲ ﹶﺃ ﺳ ﺪ ﹺﺇﻧ
ﺤ ﻦ ﺍﹾﻟﹶﺄ ﻋﹶﻠ ﻮ ﹶﻥ ﻧﺴﺒﹰﺎ ﻭ ﺍﹾﻟﹶﺄ ﺷﺪﻭ ﹶﻥ
ﺖ ﻓﹶﺎ ﻋﹶﻠ ﻢ ﹶﺃﻣﺎ ﺍﻟﺎ ﺳﺘﺒﺪﺍ ﺩ ﻋﹶﻠﻴﻨﺎ ﹺﺑ ﻬﺬﹶﺍ ﺍﹾﻟ ﻤﻘﹶﺎ ﹺﻡ ﻭ ﻧ ﺴﺄﹶﹶﻟ ﺔ ﻭ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻌﹶﻠ ﻤ
ﺍﹾﻟ ﻤ
ﺱﺖ ﻋﻨﻬﺎ ﻧﻔﹸﻮ ﺨ ﺱ ﹶﻗ ﻮ ﹴﻡ ﻭ ﺳ ﺖ ﻋﹶﻠﻴﻬﺎ ﻧﻔﹸﻮ ﺤ ﺖ ﹶﺃﹶﺛ ﺮ ﹰﺓ ﺷ ﺑﹺﺎﻟ ﺮﺳﻮ ﹺﻝ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻮﻃﹰﺎ ﹶﻓﹺﺈﻧﻬﺎ ﻛﹶﺎﻧ
ﺤ ﹶﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﹾﻟ ﻤ ﻌ ﻮ ﺩ ﹺﺇﹶﻟﻴ ﻪ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﹸﺔ .
ﺁ ﺧﺮﹺﻳ ﻦ ﻭ ﺍﹾﻟ
ﺚ ﺍﻟ ﺮﻭﺍ ﺣ ﹺﻞ
ﺠﺮﺍﺗ ﻪ * ﻭ ﹶﻟ ﻜ ﻦ ﺣﺪﻳﺜﹰﺎ ﻣﺎ ﺣﺪﻳ ﹸ
ﻚ ﻧﻬﺒﹰﺎ ﺻﻴ ﺢ ﻓﻲ ﺣ
ﻉ ﻋﻨ
ﻭ ﺩ
ﺤ ﹶﻜﻨﹺﻲ ﺍﻟ ﺪﻫ ﺮ ﺑ ﻌ ﺪ ﹺﺇﺑﻜﹶﺎﺋ ﻪ ﻭ ﻟﹶﺎ ﹶﻏ ﺮ ﻭ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻓﻴﺎ
ﺿﺐ ﻓﻲ ﺍﺑ ﹺﻦ ﹶﺃﺑﹺﻲ ﺳ ﹾﻔﻴﺎ ﹶﻥ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹶﺃ
ﺨ ﹾﻄ ﻭ ﻫﹸﻠ ﻢ ﺍﹾﻟ
ﺐ ﻭ ﻳ ﹾﻜﺜ ﺮ
ﺠ
ﻍ ﺍﹾﻟ ﻌ
ﺴﺘ ﹾﻔ ﹺﺮ ﹸ
ﹶﻟ ﻪ ﺧﻄﹾﺒﹰﺎ ﻳ
| 200ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼﺒﺎ ﺣ ﻪ ﻭ ﺳ ﺪ ﹶﻓﻮﺍ ﹺﺭ ﻩ ﻣ ﻦ ﻳﻨﺒﻮ ﻋ ﻪ ﻭ ﺟ ﺪﺣﻮﺍ ﺑﻴﻨﹺﻲ ﻭ ﺑﻴﻨ ﻬ ﻢ
ﺍﹾﻟﹶﺄ ﻭ ﺩ ﺣﺎ ﻭ ﹶﻝ ﺍﻟﹾ ﹶﻘ ﻮ ﻡ ﹺﺇ ﹾﻃﻔﹶﺎ َﺀ ﻧﻮ ﹺﺭ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﻣ
ﻀ ﻪ ﻭ ﹺﺇ ﹾﻥ ﺗ ﹸﻜ ﹺﻦ ﺤ ﺤ ﻖ ﻋﻠﹶﻰ ﻣ ﺷﺮﺑﹰﺎ ﻭﺑﹺﻴﺌﹰﺎ ﹶﻓﹺﺈ ﹾﻥ ﺗ ﺮﺗ ﻔ ﻊ ﻋﻨﺎ ﻭ ﻋﻨ ﻬ ﻢ ﻣﺤ ﻦ ﺍﹾﻟﺒ ﹾﻠﻮﻯ ﹶﺃ ﺣ ﻤ ﹾﻠ ﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ
ﺼﻨﻌﻮ ﹶﻥ . ﺕ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻋﻠﻴ ﻢ ﺑﹺﻤﺎ ﻳ ﻚ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺣﺴﺮﺍ ﺴ ﺐ ﻧ ﹾﻔ ﺍﹾﻟﹸﺄ ﺧﺮﻯ ﻓﹶﻼ ﺗ ﹾﺬ ﻫ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﺨﺎﻟﻖ ﺟﻞ ﻭ ﻋﻼ
ﺲ ﻟﹶﺄ ﻭﻟﻴﺘ ﻪ
ﺐ ﺍﻟﻨﺠﺎ ﺩ ﹶﻟﻴ ﺼ ﹺ ﺨ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺧﺎﻟ ﹺﻖ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻭ ﺳﺎ ﻃ ﹺﺢ ﺍﹾﻟ ﻤﻬﺎ ﺩ ﻭ ﻣﺴِﻴ ﹺﻞ ﺍﹾﻟ ﹺﻮﻫﺎ ﺩ ﻭ ﻣ ﺍﹾﻟ
ﺠﺒﺎ ﻩ ﻭ ﻭ ﺣ ﺪﺗ ﻪ ﺕ ﹶﻟ ﻪ ﺍﹾﻟ ﹺ
ﺍﺑﺘﺪﺍ ٌﺀ ﻭ ﻟﹶﺎ ﻟﹶﺄ ﺯﻟﻴﺘ ﻪ ﺍﻧ ﻘﻀﺎ ٌﺀ ﻫ ﻮ ﺍﹾﻟﹶﺄ ﻭ ﹸﻝ ﻭ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﻭ ﺍﹾﻟﺒﺎﻗﻲ ﹺﺑﻠﹶﺎ ﹶﺃ ﺟ ﹴﻞ ﺧ ﺮ
ﺕ ﻭ ﺤ ﺮﻛﹶﺎ ﺤﺪﻭ ﺩ ﻭ ﺍﹾﻟ ﺸﻔﹶﺎ ﻩ ﺣ ﺪ ﺍﹾﻟﹶﺄ ﺷﻴﺎ َﺀ ﻋﻨ ﺪ ﺧ ﹾﻠ ﻘ ﻪ ﹶﻟﻬﺎ ﹺﺇﺑﺎﻧ ﹰﺔ ﹶﻟ ﻪ ﻣ ﻦ ﺷﺒ ﹺﻬ ﻬﺎ ﻟﹶﺎ ﺗ ﹶﻘﺪ ﺭ ﻩ ﺍﹾﻟﹶﺄ ﻭﻫﺎ ﻡ ﺑﹺﺎﹾﻟ ﺍﻟ
ﺤﺘﻰ ﺍﻟﻈﱠﺎ ﻫ ﺮ ﻟﹶﺎ ﻳﻘﹶﺎ ﹸﻝ ﻣ ﻢ ﻭ ﺍﹾﻟﺒﺎ ﻃ ﻦ ﻀ ﺮﺏ ﹶﻟ ﻪ ﹶﺃ ﻣ ﺪ ﹺﺑ ﺕ ﻟﹶﺎ ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ﻪ ﻣﺘﻰ ﻭ ﻟﹶﺎ ﻳ ﺡ ﻭ ﺍﹾﻟﹶﺄ ﺩﻭﺍ ﺠﻮﺍ ﹺﺭ ﹺ ﻟﹶﺎ ﺑﹺﺎﹾﻟ
ﻕ ﻭ ﹶﻟ ﻢ ﻳﺒ ﻌ ﺪﺏ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﺑﹺﺎﹾﻟﺘﺼﺎ ﹴ ﺤﻮﻯ ﹶﻟ ﻢ ﻳ ﹾﻘ ﺮ ﺏ ﹶﻓﻴ
ﺠﻮ ﺤ ﻟﹶﺎ ﻳﻘﹶﺎ ﹸﻝ ﻓﻴ ﻢ ﻟﹶﺎ ﺷﺒ ﺢ ﹶﻓﻴﺘ ﹶﻘﺼﻰ ﻭ ﻟﹶﺎ ﻣ
ﻑ ﺭﺑ ﻮ ﺓ ﻭ ﺤ ﹶﻈ ﺔ ﻭ ﻟﹶﺎ ﹸﻛﺮﻭ ﺭ ﹶﻟ ﹾﻔ ﹶﻈ ﺔ ﻭ ﻟﹶﺎ ﺍ ﺯ ﺩﻟﹶﺎ ﺹ ﹶﻟ ﺨﻔﹶﻰ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻩ ﺷﺨﻮ ﻕ ﻭ ﻟﹶﺎ ﻳ ﻋﻨﻬﺎ ﺑﹺﺎ ﹾﻓﺘﺮﺍ ﹴ
ﺴ ﹴﻖﺝ ﻭ ﻟﹶﺎ ﹶﻏ ﻁ ﺧ ﹾﻄ ﻮ ﺓ ﻓﻲ ﹶﻟﻴ ﹴﻞ ﺩﺍ ﹴ ﻟﹶﺎ ﺍﻧﹺﺒﺴﺎ ﹸ
| 201ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚﻚ ﻭ ﹺﺇﺭﺍ ﺩﺗ ﺿ ﻊ ﹶﻃﹶﻠﹺﺒ ﻚ ﻋﻨ ﺪ ﺍﹾﻟﺤﺎ ﺟ ﺔ ﻣﻮﺍ
ﻚ ﻭ ﻋ ﺮﹶﻓ ﻱ ﹸﺃ ﻣ ﹶﻓ ﻤ ﻦ ﻫﺪﺍ ﻙ ﻟﺎ ﺟﺘﺮﺍ ﹺﺭ ﺍﹾﻟ ﻐﺬﹶﺍ ِﺀ ﻣ ﻦ ﹶﺛ ﺪ ﹺ
ﺠ ﺰ ﻭ ﻣ ﻦﺕ ﺧﺎﻟ ﻘ ﻪ ﹶﺃ ﻋ
ﺻﻔﹶﺎ ﺕ ﹶﻓ ﻬ ﻮ ﻋ ﻦ ﺕ ﺫﻱ ﺍﹾﻟ ﻬﻴﹶﺌ ﺔ ﻭ ﺍﹾﻟﹶﺄ ﺩﻭﺍ ﺻﻔﹶﺎ ﺠ ﺰ ﻋ ﻦ ﺕ ﹺﺇ ﱠﻥ ﻣ ﻦ ﻳ ﻌ ﹺﻫﻴﻬﺎ
ﲔ ﹶﺃﺑ ﻌ ﺪ .
ﺨﻠﹸﻮﻗ ﺤﺪﻭ ﺩ ﺍﹾﻟ ﻤ ﺗﻨﺎ ﻭﻟ ﻪ ﹺﺑ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺍﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﺷﻜﻮﺍ ﻣﺎ ﻧﻘﻤﻮﻩ ﻋﻠﻰ
ﻋﺜﻤﺎﻥ ﻭ ﺳﺄﻟﻮﻩ ﻣﺨﺎﻃﺒﺘﻪ ﻟﻬﻢ ﻭ ﺍﺳﺘﻌﺘﺎﺑﻪ ﻟﻬﻢ ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﻓﻘﺎﻝ
ﻚ ﻣﺎ ﻚ ﻭ ﺑﻴﻨ ﻬ ﻢ ﻭ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﺩﺭﹺﻱ ﻣﺎ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟ ﺴ ﹶﻔﺮﻭﻧﹺﻲ ﺑﻴﻨ ﺱ ﻭ ﺭﺍﺋﻲ ﻭ ﹶﻗ ﺪ ﺍ ﺳﺘ ﹺﺇ ﱠﻥ ﺍﻟﻨﺎ
ﻚ ﹶﻟﺘ ﻌﹶﻠ ﻢ ﻣﺎ ﻧ ﻌﹶﻠ ﻢ ﻣﺎ ﺳﺒ ﹾﻘﻨﺎ ﻙ ﹺﺇﹶﻟﻰ ﺷ ﻲ ٍﺀ ﻚ ﻋﻠﹶﻰ ﹶﺃ ﻣ ﹴﺮ ﻟﹶﺎ ﺗ ﻌ ﹺﺮﹸﻓ ﻪ ﹺﺇﻧ ﺠ ﻬﹸﻠ ﻪ ﻭ ﻟﹶﺎ ﹶﺃ ﺩﱡﻟ ﻑ ﺷﻴﺌﹰﺎ ﺗ ﹶﺃ ﻋ ﹺﺮ
ﺖ ﹶﻛﻤﺎ ﺳ ﻤ ﻌﻨﺎ ﻭ ﺖ ﹶﻛﻤﺎ ﺭﹶﺃﻳﻨﺎ ﻭ ﺳ ﻤ ﻌ ﺸ ﻲ ٍﺀ ﹶﻓﻨﺒﱢﻠ ﻐ ﹶﻜ ﻪ ﻭ ﹶﻗ ﺪ ﺭﹶﺃﻳ ﺨﹺﺒ ﺮ ﻙ ﻋﻨ ﻪ ﻭ ﻟﹶﺎ ﺧﹶﻠ ﻮﻧﺎ ﹺﺑ ﹶﻓﻨ
ﺏ ﹺﺑﹶﺄ ﻭﻟﹶﻰ ﺨﻄﱠﺎ ﹺ ﺤﺒﻨﺎ ﻭ ﻣﺎ ﺍﺑ ﻦ ﹶﺃﺑﹺﻲ ﹸﻗﺤﺎﹶﻓ ﹶﺔ ﻭ ﻟﹶﺎ ﺍﺑ ﻦ ﺍﹾﻟ ﺻ ﺖ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻛﻤﺎ ﺤﺒ ﺻ
ﺠ ﹶﺔ ﺭ ﺣ ﹴﻢ ﻣﻨ ﻬﻤﺎ ﻭ ﹶﻗ ﺪ ﺏ ﹺﺇﻟﹶﻰ ﹶﺃﺑﹺﻲ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭﺷﻴ ﺖ ﹶﺃ ﹾﻗ ﺮ
ﻚ ﻭ ﹶﺃﻧ ﺤ ﻖ ﻣﻨ ﹺﺑ ﻌ ﻤ ﹺﻞ ﺍﹾﻟ
ﺼ ﺮ ﻣ ﻦ ﻋﻤﻰ ﻭ ﻟﹶﺎ ﺗ ﻌﱠﻠ ﻢ ﻣ ﻦ ﻚ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺗﺒ ﻚ ﻓﹶﹺﺈﻧ ﺴ ﺻ ﻬ ﹺﺮ ﻩ ﻣﺎ ﹶﻟ ﻢ ﻳﻨﺎﻟﹶﺎ ﻓﹶﺎﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻧ ﹾﻔ ِ
ﺖ ﻣ ﻦ ﹺﻧ ﹾﻠ
ﻀ ﹶﻞ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﹺﺇﻣﺎ ﻡ
ﺤ ﹲﺔ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﻟﺪﻳ ﹺﻦ ﹶﻟﻘﹶﺎﺋ ﻤ ﹲﺔ ﻓﹶﺎﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﹶﺃ ﹾﻓ ﺿ ﻕ ﹶﻟﻮﺍ ﺟ ﻬ ﹴﻞ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ ﱡﻄ ﺮ
ﻋﺎ ﺩ ﹲﻝ
| 203ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻋﻠﹶﻰ ﻣﻌﺎﻳﻨ ﺔ ﻟﹶﺎ ﹶﻛ ﻤ ﻦ ﻚ ﻣ ﻦ ﹶﺫﻟ ﺏ ﹸﺃﺣﻴﹸﻠ ﻀﺮﺍ ﹺ ﺤ ﻪ ﹶﺃ ﺭ ﺍﹾﻟ ﹸﻔﺤﻮ ﹺﻝ ﺍﹾﻟ ﻤ ﻐﺘﻠ ﻤ ﺔ ﻟﻠ ﺍﻟ ﺪﻳ ﹶﻜ ﺔ ﻭ ﻳ ﺆ ﺭ ﹺﺑ ﻤﻠﹶﺎﻗ
ﻒ ﺤﻬﺎ ﻣﺪﺍ ﻣ ﻌ ﻪ ﹶﻓﺘ ﻘ ﺴ ﹶﻔ
ﻒ ﹺﺇ ﺳﻨﺎ ﺩ ﻩ ﻭ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻛ ﺰ ﻋ ﹺﻢ ﻣ ﻦ ﻳ ﺰ ﻋ ﻢ ﹶﺃﻧ ﻪ ﻳ ﹾﻠ ﻘ ﺢ ﹺﺑ ﺪ ﻣ ﻌ ﺔ ﺗ ﺿﻌﻴ ﻳﺤﻴ ﹸﻞ ﻋﻠﹶﻰ
ﺲ ﹶﻟﻤﺎ ﺠ ﹺ ﺤ ﹴﻞ ﺳﻮﻯ ﺍﻟ ﺪ ﻣ ﹺﻊ ﺍﹾﻟ ﻤﻨﺒ ﹺ ﺡ ﹶﻓ ﺾ ﻟﹶﺎ ﻣ ﻦ ﻟﻘﹶﺎ ﹺ ﻚ ﹸﺛ ﻢ ﺗﺒﹺﻴ ﺿ ﱠﻔﺘ ﻲ ﺟﻔﹸﻮﹺﻧ ﻪ ﻭ ﺃﹶ ﱠﻥ ﹸﺃﻧﺜﹶﺎ ﻩ ﺗ ﹾﻄ ﻌ ﻢ ﹶﺫﻟ ﻓﻲ
ﺖ ﻋﹶﻠﻴﻬﺎ ﻣ ﻦ ﻀ ﺔ ﻭ ﻣﺎ ﹸﺃﻧﹺﺒ ﻱ ﻣ ﻦ ﻓ ﺼﺒ ﻪ ﻣﺪﺍ ﹺﺭ ﺏ ﺗﺨﺎ ﹸﻝ ﹶﻗ ﺐ ﻣ ﻦ ﻣﻄﹶﺎ ﻋ ﻤ ﺔ ﺍﹾﻟ ﻐﺮﺍ ﹺ ﻚ ﹺﺑﹶﺄ ﻋﺠ ﻛﹶﺎ ﹶﻥ ﹶﺫﻟ
ﺖ ﺽ ﹸﻗ ﹾﻠ ﺖ ﺍﹾﻟﹶﺄ ﺭ ﺺ ﺍﹾﻟ ﻌ ﹾﻘﻴﺎ ﻥ ﻭ ﻓﹶﻠ ﹶﺬ ﺍﻟ ﺰﺑ ﺮ ﺟ ﺪ ﻓﹶﹺﺈ ﹾﻥ ﺷﺒ ﻬﺘ ﻪ ﹺﺑﻤﺎ ﹶﺃﻧﺒﺘ ﺐ ﺩﺍﺭﺍﺗ ﻪ ﻭ ﺷﻤﻮ ﺳ ﻪ ﺧﺎﻟ ﻋﺠﹺﻴ ﹺ
ﺐ ﺼ ﹺ ﺤﹶﻠ ﹺﻞ ﹶﺃ ﻭ ﹶﻛﻤﻮﹺﻧ ﹺﻖ ﻋ ﺟﻨﻰ ﺟﹺﻨ ﻲ ﻣ ﻦ ﺯ ﻫ ﺮ ﺓ ﹸﻛ ﱢﻞ ﺭﺑﹺﻴ ﹴﻊ ﻭ ﹺﺇ ﹾﻥ ﺿﺎ ﻫﻴﺘ ﻪ ﺑﹺﺎﹾﻟ ﻤﻠﹶﺎﹺﺑﺲﹺ ﹶﻓ ﻬ ﻮ ﹶﻛ ﻤ ﻮ ﺷ ﻲ ﺍﹾﻟ
ﺸ ﻲ ﺠﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﹶﻜﱠﻠ ﹺﻞ ﻳ ﻤﺸﻲ ﻣ ﺖ ﺑﹺﺎﻟﱡﻠ ﺕ ﹶﺃﹾﻟﻮﺍ ﻥ ﹶﻗ ﺪ ﻧ ﱢﻄ ﹶﻘ ﺹ ﺫﹶﺍ ﺤﻠ ﻲ ﹶﻓ ﻬ ﻮ ﹶﻛ ﹸﻔﺼﻮ ﹴ ﺍﹾﻟﻴ ﻤ ﹺﻦ ﻭ ﹺﺇ ﹾﻥ ﺷﺎ ﹶﻛ ﹾﻠﺘ ﻪ ﺑﹺﺎﹾﻟ
ﺠﻤﺎ ﹺﻝ ﺳ ﺮﺑﺎﻟ ﻪ ﻭ ﹶﺃﺻﺎﺑﹺﻴ ﹺﻎ ﹺﻭﺷﺎ ﺣ ﻪ ﺼ ﱠﻔ ﺢ ﹶﺫﻧﺒ ﻪ ﻭ ﺟﻨﺎ ﺣﻴ ﻪ ﹶﻓﻴ ﹶﻘ ﻬ ﻘ ﻪ ﺿﺎﺣﻜﹰﺎ ﻟ ﺨﺘﺎ ﹺﻝ ﻭ ﻳﺘ ﺡ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤ ﹺﺮ ﹺ
ﻕ ﺗ ﻮ ﺟ ﻌ ﻪ
ﺸ ﻬ ﺪ ﹺﺑﺼﺎ ﺩ ﹺ ﲔ ﻋ ﹺﻦ ﺍ ﺳﺘﻐﺎﹶﺛﺘ ﻪ ﻭ ﻳ ﺕ ﻳﻜﹶﺎ ﺩ ﻳﹺﺒ ﺼ ﻮ ﺼ ﹺﺮ ﻩ ﹺﺇﻟﹶﻰ ﹶﻗﻮﺍﺋ ﻤ ﻪ ﺯﻗﹶﺎ ﻣ ﻌ ﹺﻮﻟﹰﺎ ﹺﺑ ﹶﻓﹺﺈﺫﹶﺍ ﺭﻣﻰ ﹺﺑﺒ
ﺼﻴ ﹲﺔ ﺧ ﻔﻴ ﹲﺔ ﻭ ﹶﻟ ﻪﺏ ﺳﺎﻗ ﻪ ﺻﻴ ﺖ ﻣ ﻦ ﹸﻇﻨﺒﻮ ﹺ ﺠ ﻤ ﺨﻠﹶﺎ ﺳﻴ ﺔ ﻭ ﹶﻗ ﺪ ﻧ ﺶ ﹶﻛ ﹶﻘﻮﺍﺋ ﹺﻢ ﺍﻟ ﺪﻳ ﹶﻜ ﺔ ﺍﹾﻟ ﻟﹶﺄ ﱠﻥ ﹶﻗﻮﺍﺋ ﻤ ﻪ ﺣ ﻤ
ﺚ ﺑ ﹾﻄﻨ ﻪﺝ ﻋﻨ ﻘﻪ ﻛﹶﺎﹾﻟﹺﺈﺑﺮﹺﻳ ﹺﻖ ﻭ ﻣ ﻐ ﹺﺮ ﺯﻫﺎ ﹺﺇﻟﹶﻰ ﺣﻴ ﹸ ﺨ ﺮ ﻀﺮﺍ ُﺀ ﻣ ﻮﺷﺎ ﹲﺓ ﻭ ﻣ ﻑ ﹸﻗﻨ ﺰ ﻋ ﹲﺔ ﺧ ﺿ ﹺﻊ ﺍﹾﻟ ﻌ ﺮ ﻓﻲ ﻣ ﻮ
ﺼﺒ ﹺﻎ ﺍﹾﻟ ﻮ ﺳ ﻤ ﺔ ﺍﹾﻟﻴﻤﺎﹺﻧﻴ ﺔ ﹶﺃ ﻭ
ﹶﻛ
| 206ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨﻴ ﹸﻞ ﻟ ﹶﻜﹾﺜ ﺮ ﺓ ﻣﺎﺋ ﻪ ﻭ ﺷ ﺪ ﺓ ﺤ ﻢ ﹺﺇﻟﱠﺎ ﹶﺃﻧ ﻪ ﻳ
ﺠ ﹴﺮ ﹶﺃ ﺳ ﺻﻘﹶﺎ ﹴﻝ ﻭ ﹶﻛﹶﺄﻧ ﻪ ﻣﺘﹶﻠ ﱢﻔ ﻊ ﹺﺑ ﻤ ﻌ ﺕ ﺴ ﺔ ﻣﺮﺁ ﹰﺓ ﺫﹶﺍ ﺤﺮﹺﻳ ﺮ ﺓ ﻣ ﹾﻠﺒ ﻛﹶ
ﺤﻮﺍ ﻥ ﻕ ﺍﹾﻟ ﹶﻘﹶﻠ ﹺﻢ ﻓﻲ ﹶﻟ ﻮ ﻥ ﺍﹾﻟﹸﺄ ﹾﻗ ﺴﺘ ﺪ ﻂ ﹶﻛ ﻤ ﺿ ﺮ ﹶﺓ ﻣ ﻤﺘ ﹺﺰ ﺟ ﹲﺔ ﹺﺑ ﻪ ﻭ ﻣ ﻊ ﹶﻓﺘﻖﹺ ﺳ ﻤ ﻌ ﻪ ﺧ ﱞ ﻀ ﺮ ﹶﺓ ﺍﻟﻨﺎ ﺑﺮﹺﻳ ﻘ ﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟﺨ
ﻂ ﻭ ﻋﻠﹶﺎ ﻩ ﺴ ﺻﺒ ﹲﻎ ﹺﺇﻟﱠﺎ ﻭ ﹶﻗ ﺪ ﹶﺃ ﺧ ﹶﺬ ﻣﻨ ﻪ ﹺﺑ ﻘ ﻚ ﻳ ﹾﺄﺗﻠ ﻖ ﻭ ﹶﻗ ﱠﻞ ﺿﻪ ﻓﻲ ﺳﻮﺍ ﺩ ﻣﺎ ﻫﻨﺎﻟ ﺾ ﻳ ﹶﻘ ﻖ ﹶﻓ ﻬ ﻮ ﹺﺑﺒﻴﺎ ﹶﺃﺑﻴ
ﺺ ﺩﻳﺒﺎ ﹺﺟ ﻪ ﻭ ﺭ ﻭﻧ ﻘ ﻪ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟﹶﺄﺯﺍ ﻫ ﹺﲑ ﺍﹾﻟ ﻤﺒﺜﹸﻮﹶﺛ ﺔ ﹶﻟ ﻢ ﺗ ﺮﺑﻬﺎ ﹶﺃ ﻣﻄﹶﺎ ﺭ ﺭﺑﹺﻴ ﹴﻊ ﻭ ﺻﻘﹶﺎﻟ ﻪ ﻭ ﺑﺮﹺﻳ ﻘ ﻪ ﻭ ﺑﺼﻴ ﹺ ﹺﺑ ﹶﻜﹾﺜ ﺮ ﺓ
ﺖﺤ ﺖ ﺗﺒﺎﻋﹰﺎ ﹶﻓﻴﻨ ﻂ ﺗﺘﺮﻯ ﻭ ﻳﻨﺒ ﺴ ﹸﻘ ﹸﺸ ﻪ ﻭ ﻳ ﻌﺮﻯ ﻣ ﻦ ﻟﺒﺎ ﺳ ﻪ ﹶﻓﻴ ﺴ ﺮ ﻣ ﻦ ﺭﹺﻳ ﺤِ ﻆ ﻭ ﻗﹶ ﺪ ﻳﻨ ﺱ ﹶﻗﻴ ﻟﹶﺎ ﺷﻤﻮ
ﻒﻕ ﺍﹾﻟﹶﺄ ﹾﻏﺼﺎ ﻥ ﹸﺛ ﻢ ﻳﺘﻠﹶﺎ ﺣ ﻖ ﻧﺎﻣﻴﹰﺎ ﺣﺘﻰ ﻳﻌﻮ ﺩ ﹶﻛ ﻬﻴﹶﺌﺘ ﻪ ﹶﻗﺒ ﹶﻞ ﺳﻘﹸﻮ ﻃ ﻪ ﻟﹶﺎ ﻳﺨﺎﻟ ﺕ ﹶﺃ ﻭﺭﺍ ﹺ ﺤﺘﺎ ﺼﹺﺒ ﻪ ﺍﻧ ﻣ ﻦ ﹶﻗ
ﻚ ﺣ ﻤ ﺮ ﹰﺓ ﺼﹺﺒ ﻪ ﹶﺃ ﺭﺗ
ﺕ ﹶﻗ ﺖ ﺷ ﻌ ﺮ ﹰﺓ ﻣ ﻦ ﺷ ﻌﺮﺍ ﺤ ﺼ ﱠﻔ ﻒ ﹶﺃﹾﻟﻮﺍﹺﻧ ﻪ ﻭ ﻟﹶﺎ ﻳ ﹶﻘ ﻊ ﹶﻟ ﻮ ﹲﻥ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻣﻜﹶﺎﹺﻧ ﻪ ﻭ ﹺﺇﺫﹶﺍ ﺗ ﺳﺎﻟ
ﺻ ﹶﻔ ﺔ ﻫﺬﹶﺍ ﻋﻤﺎﺋ ﻖ ﺼ ﹸﻞ ﹺﺇﻟﹶﻰ ﻒ ﺗ ﺠ ﺪﻳ ﹰﺔ ﹶﻓ ﹶﻜﻴ
ﺴ ﺻ ﹾﻔ ﺮ ﹰﺓ ﻋ ﻀ ﺮ ﹰﺓ ﺯﺑ ﺮ ﺟ ﺪﻳ ﹰﺔ ﻭ ﹶﺃ ﺣﻴﺎﻧﹰﺎ ﻭ ﺭ ﺩﻳ ﹰﺔ ﻭ ﺗﺎ ﺭ ﹰﺓ ﺧ
ﺠ ﺰ ﺍﹾﻟﹶﺄ ﻭﻫﺎ ﻡ ﲔ ﻭ ﹶﺃﹶﻗ ﱡﻞ ﹶﺃ ﺟﺰﺍﺋ ﻪ ﹶﻗ ﺪ ﹶﺃ ﻋ ﺻ ﻔ ﺻ ﹶﻔﻪ ﹶﺃ ﹾﻗﻮﺍ ﹸﻝ ﺍﹾﻟﻮﺍ ﺴﺘﻨ ﻈ ﻢ ﻭ ﺍﹾﻟ ﻔ ﹶﻄ ﹺﻦ ﹶﺃ ﻭ ﺗﺒﹸﻠ ﻐ ﻪ ﹶﻗﺮﺍﺋ ﺢ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﹶﺃ ﻭ ﺗ
ﻒ ﺧ ﹾﻠ ﹴﻖ ﺟﻠﱠﺎ ﻩ ﻟ ﹾﻠ ﻌﻴﻮ ﻥ ﺻ ﺴﺒﺤﺎ ﹶﻥ ﺍﱠﻟﺬﻱ ﺑ ﻬ ﺮ ﺍﹾﻟ ﻌﻘﹸﻮ ﹶﻝ ﻋ ﻦ ﻭ ﺼ ﹶﻔ ﻪ ﹶﻓ
ﺴﻨ ﹶﺔ ﹶﺃ ﹾﻥ ﺗ ﹶﺃ ﹾﻥ ﺗ ﺪ ﹺﺭ ﹶﻛ ﻪ ﻭ ﺍﹾﻟﹶﺄﹾﻟ ِ
ﺻ ﹶﻔﺘ ﻪ ﻭ ﹶﻗ ﻌ ﺪ ﹺﺑﻬﺎ ﻋ ﻦ ﺗ ﹾﺄ ﺩﻳ ﺔﺺ ﺴ ﻦ ﻋ ﻦ ﺗ ﹾﻠﺨﻴ ﹺ ﺠ ﺰ ﺍﹾﻟﹶﺄﹾﻟ
ﺤﺪﻭﺩﹰﺍ ﻣ ﹶﻜﻮﻧﹰﺎ ﻭ ﻣ ﺆﻟﱠﻔﹰﺎ ﻣﹶﻠﻮﻧﹰﺎ ﻭ ﹶﺃ ﻋ ﹶﻓﹶﺄ ﺩ ﺭ ﹶﻛﺘ ﻪ ﻣ
ﻧ ﻌﺘ ﻪ .
| 207ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﻐﺎﺭ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ
ﺠ ﺔ ﹺﺇﻟﹶﻰ ﻣﺎ ﹶﻓﻮﹶﻗ ﻬﻤﺎ ﻣ ﻦ ﺧ ﹾﻠ ﹺﻖ ﺍﹾﻟﺤﻴﺘﺎ ﻥ ﻭ ﺍﹾﻟ ﻔﻴﹶﻠ ﺔ ﻭ
ﻭ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﺃ ﺩ ﻣ ﺞ ﹶﻗﻮﺍﺋ ﻢ ﺍﻟ ﱠﺬ ﺭ ﺓ ﻭ ﺍﹾﻟ ﻬ ﻤ
ﺤﻤﺎ ﻡ ﻣ ﻮ ﻋ ﺪ ﻩ ﻭ ﺍﹾﻟ ﹶﻔﻨﺎ َﺀ
ﺡ ﹺﺇﻟﱠﺎ ﻭ ﺟ ﻌ ﹶﻞ ﺍﹾﻟ
ﺏ ﺷﺒ ﺢ ﻣﻤﺎ ﹶﺃ ﻭﹶﻟ ﺞ ﻓﻴ ﻪ ﺍﻟﺮﻭ ﻀ ﹶﻄ ﹺﺮ ﺴ ﻪ ﹶﺃﻟﱠﺎ ﻳ ﻭﺃﹶﻯ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ
ﻏﹶﺎﻳﺘ ﻪ .
ﻣﻨﻬﺎ ﻓﻲ ﺻﻔﺔ ﺍﻟﺠﻨﺔ
ﺝ ﹺﺇﻟﹶﻰ ﻚ ﻋ ﻦ ﺑﺪﺍﺋ ﹺﻊ ﻣﺎ ﹸﺃ ﺧ ﹺﺮ ﺴ ﺖ ﻧ ﹾﻔ ﻚ ﻣﻨﻬﺎ ﹶﻟﻌ ﺰﹶﻓ ﻒ ﹶﻟ ﺻ ﺤ ﻮ ﻣﺎ ﻳﻮ ﻚ ﻧ ﺼ ﹺﺮ ﹶﻗ ﹾﻠﹺﺒ ﺖ ﹺﺑﺒ
ﹶﻓﹶﻠ ﻮ ﺭ ﻣﻴ
ﺖﻕ ﹶﺃ ﺷﺠﺎ ﹴﺭ ﹸﻏﻴﺒ ﺻ ﻄﻔﹶﺎ ﹺﺖ ﺑﹺﺎﹾﻟ ﻔ ﹾﻜ ﹺﺮ ﻓﻲ ﺍ ﻑ ﻣﻨﺎ ﻇ ﹺﺮﻫﺎ ﻭ ﻟﹶ ﹶﺬ ﻫﹶﻠ ﺍﻟ ﺪﻧﻴﺎ ﻣ ﻦ ﺷ ﻬﻮﺍﺗﻬﺎ ﻭ ﹶﻟﺬﱠﺍﺗﻬﺎ ﻭ ﺯﺧﺎ ﹺﺭ
ﺐ ﻓﻲ ﺲ ﺍﻟﱡﻠ ﺆﹸﻟ ﹺﺆ ﺍﻟ ﺮ ﹾﻃ ﹺ ﻚ ﻋﻠﹶﻰ ﺳﻮﺍ ﺣ ﹺﻞ ﹶﺃﻧﻬﺎ ﹺﺭﻫﺎ ﻭ ﻓﻲ ﺗ ﻌﻠﻴ ﹺﻖ ﹶﻛﺒﺎﺋ ﹺ ﺴ ﻋﺮﻭﹸﻗﻬﺎ ﻓﻲ ﹸﻛﹾﺜﺒﺎ ﻥ ﺍﹾﻟ ﻤ
ﻒ
ﺠﻨﻰ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺗ ﹶﻜﱡﻠ ﻒ ﹶﺃ ﹾﻛﻤﺎ ﻣﻬﺎ ﺗ ﺨﺘﻠ ﹶﻔ ﹰﺔ ﻓﻲ ﹸﻏﹸﻠ ﻚ ﺍﻟﱢﺜﻤﺎ ﹺﺭ ﻣ ﻉ ﺗ ﹾﻠ ﺠﻬﺎ ﻭ ﹶﺃ ﹾﻓﻨﺎﹺﻧﻬﺎ ﻭ ﹸﻃﻠﹸﻮ ﹺ ﻋﺴﺎﻟﻴ ﹺ
ﺨﻤﻮ ﹺﺭ ﺼ ﱠﻔ ﹶﻘ ﺔ ﻭ ﺍﹾﻟ
ﻑ ﻋﻠﹶﻰ ﻧﺰﺍﻟﻬﺎ ﻓﻲ ﹶﺃ ﹾﻓﹺﻨﻴ ﺔ ﹸﻗﺼﻮ ﹺﺭﻫﺎ ﺑﹺﺎﹾﻟﹶﺄ ﻋﺴﺎ ﹺﻝ ﺍﹾﻟ ﻤ ﺠﺘﻨﹺﻴﻬﺎ ﻭ ﻳﻄﹶﺎ ﹶﻓﺘ ﹾﺄﺗﻲ ﻋﻠﹶﻰ ﻣﻨﻴ ﺔ ﻣ
ﺍﹾﻟ ﻤ ﺮ ﻭﹶﻗ ﺔ ﹶﻗ ﻮ ﻡ ﹶﻟ ﻢ ﺗ ﺰ ﹺﻝ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﹸﺔ ﺗﺘﻤﺎﺩﻯ ﹺﺑ ﹺﻬ ﻢ ﺣﺘﻰ ﺣﻠﱡﻮﺍ ﺩﺍ ﺭ ﺍﹾﻟ ﹶﻘﺮﺍ ﹺﺭ ﻭ ﹶﺃ ﻣﻨﻮﺍ ﻧ ﹾﻘﹶﻠ ﹶﺔ ﺍﹾﻟﹶﺄ ﺳﻔﹶﺎ ﹺﺭ ﹶﻓﹶﻠ ﻮ
ﺖﻚ ﺍﹾﻟ ﻤﻨﺎ ﻇ ﹺﺮ ﺍﹾﻟﻤﻮﹺﻧ ﹶﻘ ﺔ ﹶﻟ ﺰ ﻫ ﹶﻘ
ﺠ ﻢ ﻋﹶﻠﻴﻚ ﻣ ﻦ ﺗ ﹾﻠ ﺴﺘ ﻤ ﻊ ﺑﹺﺎﹾﻟ ﻮﺻﻮ ﹺﻝ ﹺﺇﻟﹶﻰ ﻣﺎ ﻳ ﻬ ﻚ ﹶﺃﻳﻬﺎ ﺍﻟﹾ ﻤ ﺖ ﹶﻗ ﹾﻠﺒ ﺷ ﻐ ﹾﻠ
ﺠﻠﺴِﻲ ﻫﺬﹶﺍ ﹺﺇﻟﹶﻰ ﻣﺠﺎ ﻭ ﺭ ﺓ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ ﺍ ﺳﺘ ﻌﺠﺎﻟﹰﺎ ﹺﺑﻬﺎ ﺟ ﻌﹶﻠﻨﺎ ﺖ ﻣ ﻦ ﻣ ﺤ ﻤ ﹾﻠ ﻚ ﺷﻮﻗﹰﺎ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﹶﻟﺘ ﺴ ﻧ ﹾﻔ
ﺴﻌﻰ ﺑﹺ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﹺﺇﻟﹶﻰ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟﹶﺄﺑﺮﺍ ﹺﺭ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻪ . ﺍﻟﱠﻠ ﻪ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻣ ﻤ ﻦ ﻳ
| 208ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻉ ﺠﺘ ﻤ ﻊ ﹶﻗ ﺰ ﺸ ﺮ ﻳ ﻮ ﹴﻡ ﻟﺒﻨﹺﻲ ﹸﺃ ﻣﻴ ﹶﺔ ﹶﻛﻤﺎ ﺗ
ﺼ ﹴﻦ ﹶﺃﻳﻨﻤﺎ ﻣﺎ ﹶﻝ ﻣﺎ ﹶﻝ ﻣ ﻌ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﺳﻴﺠ ﻤ ﻌ ﻬ ﻢ ﻟ ﹺﺑ ﻐ
ﺏ ﹸﺛ ﻢ ﻳ ﹾﻔﺘ ﺢ ﹶﻟ ﻬ ﻢ ﹶﺃﺑﻮﺍﺑﹰﺎ ﻳﺴِﻴﻠﹸﻮ ﹶﻥ ﻣ ﻦ ﺴﺤﺎ ﹺ ﺠ ﻤ ﻌ ﻬ ﻢ ﺭﻛﹶﺎﻣﹰﺎ ﹶﻛ ﺮﻛﹶﺎ ﹺﻡ ﺍﻟ ﻒ ﺍﻟﱠﻠ ﻪ ﺑﻴﻨ ﻬ ﻢ ﹸﺛ ﻢ ﻳ
ﻒ ﻳ ﺆﱢﻟ
ﺨﺮﹺﻳ ﺍﹾﻟ
ﺹﺖ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﹶﻛ ﻤ ﹲﺔ ﻭ ﹶﻟ ﻢ ﻳ ﺮ ﺩ ﺳﻨﻨ ﻪ ﺭ ﺴﹶﻠ ﻢ ﻋﹶﻠﻴ ﻪ ﻗﹶﺎﺭ ﹲﺓ ﻭ ﹶﻟ ﻢ ﺗﹾﺜﺒ
ﺚ ﹶﻟ ﻢ ﺗ
ﺠﻨﺘﻴ ﹺﻦ ﺣﻴ ﹸ ﺴﻴ ﹺﻞ ﺍﹾﻟ ﺴﺘﺜﹶﺎ ﹺﺭ ﻫ ﻢ ﹶﻛ
ﻣ
ﺽ ﻳ ﹾﺄ ﺧ ﹸﺬ ﺴﹸﻠ ﹸﻜ ﻬ ﻢ ﻳﻨﺎﺑﹺﻴ ﻊ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺽ ﻳ ﹶﺬ ﻋ ﺬ ﻋ ﻬ ﻢ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺑﻄﹸﻮ ﻥ ﹶﺃ ﻭ ﺩﻳﺘ ﻪ ﹸﺛ ﻢ ﻳ ﺏ ﹶﺃ ﺭ ﹴ ﹶﻃ ﻮ ﺩ ﻭ ﻟﹶﺎ ﺣﺪﺍ
ﻕ ﹶﻗ ﻮ ﹴﻡ ﻭ ﻳ ﻤ ﱢﻜ ﻦ ﻟ ﹶﻘ ﻮ ﹴﻡ ﻓﻲ ﺩﻳﺎ ﹺﺭ ﹶﻗ ﻮ ﹴﻡ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟﻴﺬﹸﻭﺑ ﻦ ﻣﺎ ﻓﻲ ﹶﺃﻳﺪﻳ ﹺﻬ ﻢ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻌﹸﻠ ﻮ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻦ ﹶﻗ ﻮ ﹴﻡ ﺣﻘﹸﻮ
ﺏ ﺍﹾﻟﹶﺄﹾﻟﻴ ﹸﺔ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺﺭ .
ﲔ ﹶﻛﻤﺎ ﺗﺬﹸﻭ ﻭ ﺍﻟﺘ ﻤ ﻜ ﹺ
ﺍﻟﻨﺎﺱ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ
ﲔ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﹶﻟ ﻢ ﻳ ﹾﻄ ﻤ ﻊ ﻓﻴ ﹸﻜ ﻢﺤ ﻖ ﻭ ﹶﻟ ﻢ ﺗ ﹺﻬﻨﻮﺍ ﻋ ﻦ ﺗ ﻮ ﻫ ﹺ ﺼ ﹺﺮ ﺍﹾﻟ ﺱ ﹶﻟﻮ ﹶﻟ ﻢ ﺗﺘﺨﺎ ﹶﺫﻟﹸﻮﺍ ﻋ ﻦ ﻧ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻀ ﻌ ﹶﻔ ﻦ ﻱ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﻟ ﻜﻨ ﹸﻜ ﻢ ﺗ ﻬﺘ ﻢ ﻣﺘﺎ ﻩ ﺑﻨﹺﻲ ﹺﺇ ﺳﺮﺍﺋﻴ ﹶﻞ ﻭ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﹶﻟﻴ ﺲ ﻣﹾﺜﹶﻠ ﹸﻜ ﻢ ﻭ ﹶﻟ ﻢ ﻳ ﹾﻘ ﻮ ﻣ ﻦ ﹶﻗ ﹺﻮ ﻣ ﻦ ﹶﻟﻴ
ﺻ ﹾﻠﺘ ﻢ ﺍﹾﻟﹶﺄﺑ ﻌ ﺪ
ﺤ ﻖ ﻭﺭﺍ َﺀ ﹸﻇﻬﻮ ﹺﺭ ﹸﻛ ﻢ ﻭ ﹶﻗ ﹶﻄ ﻌﺘ ﻢ ﺍﹾﻟﹶﺄ ﺩﻧﻰ ﻭ ﻭ ﺿﻌﺎﻓﹰﺎ ﹺﺑﻤﺎ ﺧﱠﻠ ﹾﻔﺘ ﻢ ﺍﹾﻟ ﹶﻟ ﹸﻜ ﻢ ﺍﻟﺘﻴ ﻪ ﻣ ﻦ ﺑ ﻌﺪﻱ ﹶﺃ
ﻑ ﻭ ﺝ ﺍﻟ ﺮﺳﻮ ﹺﻝ ﻭ ﹸﻛﻔﻴﺘ ﻢ ﻣﺌﹸﻮﻧ ﹶﺔ ﺍﻟﺎ ﻋﺘﺴﺎ ﻚ ﹺﺑ ﹸﻜ ﻢ ﻣﻨﻬﺎ
ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﹸﻜ ﻢ ﹺﺇ ﻥ ﺍﺗﺒ ﻌﺘ ﻢ ﺍﻟﺪﺍ ﻋ ﻲ ﹶﻟ ﹸﻜ ﻢ ﺳﹶﻠ
ﻕ. ﺡ ﻋ ﹺﻦ ﺍﹾﻟﹶﺄ ﻋﻨﺎ ﹺ ﻧﺒ ﹾﺬﺗ ﻢ ﺍﻟﱢﺜ ﹾﻘ ﹶﻞ ﺍﹾﻟﻔﹶﺎ ﺩ
| 210ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﻣﺎ ﺑﻮﻳﻊ ﻟﻪ ﺑﺎﻟﺨﻼﻓﺔ ،ﻭ ﻗﺪ ﻗﺎﻝ ﻟﻪ ﻗﻮﻡ
ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻟﻮ ﻋﺎﻗﺒﺖ ﻗﻮﻣﺎ ﻣﻤﻦ ﺃﺟﻠﺐ ﻋﻠﻰ ﻋﺜﻤﺎﻥ ،ﻓﻘﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺠﻠﺒﻮ ﹶﻥ ﻋﻠﹶﻰ ﻒ ﻟﻲ ﹺﺑ ﹸﻘ ﻮ ﺓ ﻭ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺍﹾﻟ ﻤ
ﺖ ﹶﺃ ﺟ ﻬ ﹸﻞ ﻣﺎ ﺗ ﻌﹶﻠﻤﻮ ﹶﻥ ﻭ ﹶﻟ ﻜ ﻦ ﹶﻛﻴ ﺴ ﻳﺎ ﹺﺇ ﺧ ﻮﺗﺎ ﻩ ﹺﺇﻧﻲ ﹶﻟ
ﺖ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢﺕ ﻣ ﻌ ﻬ ﻢ ﻋﺒﺪﺍﻧ ﹸﻜ ﻢ ﻭ ﺍﹾﻟﺘ ﱠﻔ ﺣ ﺪ ﺷ ﻮ ﹶﻛﺘ ﹺﻬ ﻢ ﻳﻤﻠﻜﹸﻮﻧﻨﺎ ﻭ ﻟﹶﺎ ﻧ ﻤﻠ ﹸﻜ ﻬ ﻢ ﻭ ﻫﺎ ﻫ ﻢ ﻫ ﺆﻟﹶﺎ ِﺀ ﹶﻗ ﺪ ﺛﹶﺎ ﺭ
ﹶﺃ ﻋﺮﺍﺑ ﹸﻜﻢ ﻭ ﻫ ﻢ ﺧﻠﹶﺎﹶﻟ ﹸﻜ ﻢ ﻳﺴﻮﻣﻮﻧ ﹸﻜ ﻢ ﻣﺎ ﺷﺎﺀُﻭﺍ ﻭ ﻫ ﹾﻞ ﺗ ﺮ ﻭ ﹶﻥ ﻣ ﻮﺿﻌﹰﺎ ﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻋﻠﹶﻰ ﺷ ﻲ ٍﺀ ﺗﺮﹺﻳﺪﻭﻧ ﻪ ﹺﺇ ﱠﻥ
ﺱ ﻣ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﹺﺇﺫﹶﺍ ﺣ ﺮ ﻙ ﻋﻠﹶﻰ ﹸﺃﻣﻮ ﹴﺭ ﻓ ﺮﹶﻗ ﹲﺔ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﺃﹶ ﻣ ﺮ ﺟﺎ ﻫﻠﻴ ﺔ ﻭ ﹺﺇ ﱠﻥ ﻟ ﻬ ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻣﺎ ﺩ ﹰﺓ ﹺﺇ ﱠﻥ ﺍﻟﻨﺎ
ﺱ ﻭ ﺻﹺﺒﺮﻭﺍ ﺣﺘﻰ ﻳ ﻬ ﺪﹶﺃ ﺍﻟﻨﺎ ﺗﺮﻯ ﻣﺎ ﺗ ﺮ ﻭ ﹶﻥ ﻭ ﻓ ﺮﹶﻗ ﹲﺔ ﺗﺮﻯ ﻣﺎ ﻟﹶﺎ ﺗ ﺮ ﻭ ﹶﻥ ﻭ ﻓ ﺮﹶﻗ ﹲﺔ ﻟﹶﺎ ﺗﺮﻯ ﻫﺬﹶﺍ ﻭ ﻟﹶﺎ ﺫﹶﺍ ﻙ ﻓﹶﺎ
ﺤ ﹰﺔ ﻓﹶﺎ ﻫ ﺪﺀُﻭﺍ ﻋﻨﻲ ﻭ ﺍﻧ ﹸﻈﺮﻭﺍ ﻣﺎ ﺫﹶﺍ ﻳ ﹾﺄﺗﻴ ﹸﻜ ﻢ ﹺﺑ ﻪ ﹶﺃ ﻣﺮﹺﻱ ﻭ ﺴ ﻤ
ﻕ ﻣ ﺤﻘﹸﻮ ﺏ ﻣﻮﺍﻗ ﻌﻬﺎ ﻭ ﺗ ﺆ ﺧ ﹶﺬ ﺍﹾﻟ ﺗ ﹶﻘ ﻊ ﺍﹾﻟ ﹸﻘﻠﹸﻮ
ﻚ ﻭ ﺴ ﻚ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻣﺎ ﺍ ﺳﺘ ﻤ ﺴ ﺙ ﻭﻫﻨﹰﺎ ﻭ ﺫﱠﻟ ﹰﺔ ﻭ ﺳﹸﺄ ﻣ ِ ﻂ ﻣﻨ ﹰﺔ ﻭ ﺗﻮ ﹺﺭ ﹸ ﺴ ﻘ ﹸﻀ ﻌﻀ ﻊ ﹸﻗ ﻮ ﹰﺓ ﻭ ﺗ ﻟﹶﺎ ﺗ ﹾﻔ ﻌﻠﹸﻮﺍ ﹶﻓ ﻌﹶﻠ ﹰﺔ ﺗ
ﹺﺇﺫﹶﺍ ﹶﻟ ﻢ ﹶﺃ ﹺﺟ ﺪ ﺑ ﺪﹰﺍ ﻓﹶﺂ ﺧ ﺮ ﺍﻟ ﺪﻭﺍ ِﺀ ﺍﹾﻟ ﹶﻜ ﻲ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﺪ ﻣﺴﻴﺮ ﺃﺻﺤﺎﺏ ﺍﻟﺠﻤﻞ ﺇﻟﻰ ﺍﻟﺒﺼﺮﺓ
ﺍﻷﻣﻮﺭ ﺍﻟﺠﺎﻣﻌﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ
ﻚ ﻋﻨ ﻪ
ﺏ ﻧﺎ ﻃ ﹴﻖ ﻭ ﹶﺃ ﻣ ﹴﺮ ﻗﹶﺎﺋ ﹴﻢ ﻟﹶﺎ ﻳ ﻬﻠ
ﺚ ﺭﺳﻮﻟﹰﺎ ﻫﺎﺩﻳﹰﺎ ﹺﺑ ﻜﺘﺎ ﹴ
ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺑ ﻌ ﹶ
| 212ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻆ ﺍﻟﱠﻠ ﻪ ﻣﻨﻬﺎ ﻭ ﹺﺇ ﱠﻥ ﻓﻲ ﺳ ﹾﻠﻄﹶﺎ ﻥ ﺕ ﹺﺇﻟﱠﺎ ﻣﺎ ﺣ ﻔ ﹶ ﺕ ﻫ ﻦ ﺍﹾﻟ ﻤ ﻬﻠﻜﹶﺎ ﺸﺒﻬﺎ ﺕ ﺍﹾﻟ ﻤ ﻚ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤﺒﺘ ﺪﻋﺎ ﹺﺇﻟﱠﺎ ﻫﺎﻟ
ﺴﺘ ﹾﻜ ﺮ ﻩ ﹺﺑﻬﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﺘ ﹾﻔ ﻌﹸﻠ ﻦ ﹶﺃ ﻭ ﹶﻟﻴﻨ ﹸﻘﹶﻠ ﻦ ﺍﻟﱠﻠ ﻪ
ﺼ ﻤ ﹰﺔ ﻟﹶﺄ ﻣ ﹺﺮ ﹸﻛ ﻢ ﹶﻓﹶﺄ ﻋﻄﹸﻮ ﻩ ﻃﹶﺎ ﻋﺘ ﹸﻜ ﻢ ﹶﻏﻴ ﺮ ﻣﹶﻠ ﻮ ﻣ ﺔ ﻭ ﻟﹶﺎ ﻣ ﺍﻟﱠﻠ ﻪ ﻋ
ﻋﻨ ﹸﻜ ﻢ ﺳ ﹾﻠﻄﹶﺎ ﹶﻥ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﹸﺛ ﻢ ﻟﹶﺎ ﻳﻨ ﹸﻘﹸﻠ ﻪ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﹶﺃﺑﺪﹰﺍ ﺣﺘﻰ ﻳ ﹾﺄ ﹺﺭ ﺯ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﹸﻛ ﻢ .
ﺍﻟﺘﻨﻔﻴﺮ ﻣﻦ ﺧﺼﻮﻣﻪ
ﻒ ﻋﻠﹶﻰ ﺟﻤﺎ ﻋﺘ ﹸﻜ ﻢ ﹶﻓﹺﺈﻧ ﻬ ﻢ
ﺻﺒﹺ ﺮ ﻣﺎ ﹶﻟ ﻢ ﹶﺃ ﺧ ﺨ ﹶﻄ ﺔ ﹺﺇﻣﺎ ﺭﺗﻲ ﻭ ﺳﹶﺄ ﹺﺇ ﱠﻥ ﻫ ﺆﻟﹶﺎ ِﺀ ﹶﻗ ﺪ ﺗﻤﺎﹶﻟﺌﹸﻮﺍ ﻋﻠﹶﻰ ﺳ
ﲔ ﻭ ﹺﺇﻧﻤﺎ ﹶﻃﹶﻠﺒﻮﺍ ﻫ ﺬ ﻩ ﺍﻟ ﺪﻧﻴﺎ ﺣﺴﺪﹰﺍ ﻟ ﻤ ﻦ ﺴﻠ ﻤ ﻱ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﹺﻧﻈﹶﺎ ﻡ ﺍﹾﻟ ﻤ
ﹺﺇ ﹾﻥ ﺗ ﻤﻤﻮﺍ ﻋﻠﹶﻰ ﹶﻓﻴﺎﹶﻟ ﺔ ﻫﺬﹶﺍ ﺍﻟ ﺮﹾﺃ ﹺ
ﺏ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻭ ﺳ ﲑ ﺓ ﹶﺃﻓﹶﺎ َﺀﻫﺎ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻴ ﻪ ﹶﻓﹶﺄﺭﺍﺩﻭﺍ ﺭ ﺩ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻋﻠﹶﻰ ﹶﺃ ﺩﺑﺎ ﹺﺭﻫﺎ ﻭ ﹶﻟ ﹸﻜ ﻢ ﻋﹶﻠﻴﻨﺎ ﺍﹾﻟ ﻌ ﻤ ﹸﻞ ﹺﺑ ﻜﺘﺎ ﹺ
ﺴﻨﺘ ﻪ .
ﺶ ﻟ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﹾﻟ ﻘﻴﺎ ﻡ ﹺﺑ
ﺤ ﱢﻘ ﻪ ﻭ ﺍﻟﻨ ﻌ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻭﺟﻮﺏ ﺍﺗﺒﺎﻉ ﺍﻟﺤﻖ ﻋﻨﺪ ﻗﻴﺎﻡ ﺍﻟﺤﺠﺔ
ﻛﻠﹼﻢ ﺑﻪ ﺑﻌﺾ ﺍﻟﻌﺮﺏ
ﺏ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻨﻬﺎ ﻟﻴ ﻌﹶﻠ ﻢ ﹶﻟ ﻬ ﻢ ﻣﻨ ﻪ ﺣﻘﻴ ﹶﻘ ﹶﺔ ﺣﺎﻟ ﻪ ﻣ ﻊﺼ ﺮ ﺓ ﹶﻟﻤﺎ ﹶﻗ ﺮ
ﻭ ﹶﻗ ﺪ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﹶﻗ ﻮ ﻡ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒ
ﺸﺒ ﻬ ﹸﺔ ﻣ ﻦ ﻧﻔﹸﻮ ﺳ ﹺﻬ ﻢ ﹶﻓﺒﻴ ﻦ ﹶﻟ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻣ ﻌ ﻬ ﻢ ﻣﺎ ﻋﻠ ﻢ ﹺﺑ ﻪ ﹶﺃﻧ ﻪﺠ ﻤ ﹺﻞ ﻟﺘﺰﻭ ﹶﻝ ﺍﻟ ﺏ ﺍﹾﻟ ﺻﺤﺎ ﹺ ﹶﺃ
ﻝ ) ﻋﻠﻴﻪ ﺙ ﺣﺪﺛﹰﺎ ﺣﺘﻰ ﹶﺃ ﺭ ﹺﺟ ﻊ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﹶﻓ ﹶﻘﺎ ﹶ ﺤ ﻖ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﺑﺎﹺﻳ ﻊ ﹶﻓﻘﹶﺎ ﹶﻝ ﹺﺇﻧﻲ ﺭﺳﻮ ﹸﻝ ﹶﻗ ﻮ ﹴﻡ ﻭ ﻟﹶﺎ ﹸﺃ ﺣ ﺪ ﹸ ﻋﻠﹶﻰ ﺍﹾﻟ
ﺍﻟﺴﻼﻡ (
ﺚ
ﻂ ﺍﹾﻟ ﻐﻴ
ﺖ ﹶﻟ ﻮ ﹶﺃ ﱠﻥ ﺍﱠﻟﺬﻳ ﻦ ﻭﺭﺍ َﺀ ﻙ ﺑ ﻌﺜﹸﻮ ﻙ ﺭﺍﺋﺪﹰﺍ ﺗﺒﺘﻐﻲ ﹶﻟ ﻬ ﻢ ﻣﺴﺎﻗ ﹶ
ﹶﺃ ﺭﹶﺃﻳ
| 213ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﻣﺎﺶ ﻭ ﺍﹾﻟ ﻤﺠﺎ ﺩ ﹺ ﺖ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻭ ﹶﺃ ﺧﺒ ﺮﺗ ﻬ ﻢ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻜﹶﻠﹺﺈ ﻭ ﺍﹾﻟﻤﺎ ِﺀ ﹶﻓﺨﺎﹶﻟﻔﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤﻌﺎ ﻃ ﹺ ﹶﻓ ﺮ ﺟ ﻌ
ﺖ ﺗﺎ ﹺﺭ ﹶﻛ ﻬ ﻢ ﻭ ﻣﺨﺎﻟ ﹶﻔ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻜﹶﻠﹺﺈ ﻭ ﺍﹾﻟﻤﺎ ِﺀ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺎ ﻣ ﺪ ﺩ ﺇﹺﺫﹰﺍ ﻳ ﺪ ﻙ ﺖ ﺻﺎﻧﹺﻌﹰﺎ ﻗﹶﺎ ﹶﻝ ﹸﻛﻨ ﹸﻛﻨ
ﺠ ﺔ ﻋﹶﻠ ﻲ ﹶﻓﺒﺎﻳ ﻌﺘ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
ﺤﺖ ﹶﺃ ﹾﻥ ﹶﺃ ﻣﺘﹺﻨ ﻊ ﻋﻨ ﺪ ﻗﻴﺎ ﹺﻡ ﺍﹾﻟ
ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟ ﺮ ﺟ ﹸﻞ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﻣﺎ ﺍ ﺳﺘ ﹶﻄ ﻌ
ﺠ ﺮ ﻣ ﻲ .
ﺐ ﺍﹾﻟ
ﻑ ﹺﺑ ﹸﻜﹶﻠﻴ ﹴ
ﻭ ﺍﻟ ﺮ ﺟ ﹸﻞ ﻳ ﻌ ﺮ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﻋﺰﻡ ﻋﻠﻰ ﻟﻘﺎﺀ ﺍﻟﻘﻮﻡ ﺑﺼﻔﻴﻦ
ﺍﻟﺪﻋﺎﺀ
ﻑ ﺍﱠﻟﺬﻱ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻣﻐﻴﻀﹰﺎ ﻟﱠﻠﻴ ﹺﻞ ﻭ ﺍﻟﻨﻬﺎ ﹺﺭ ﻭ ﺠ ﻮ ﺍﹾﻟ ﻤ ﹾﻜﻔﹸﻮ ﻉ ﻭ ﺍﹾﻟ ﻒ ﺍﹾﻟ ﻤ ﺮﻓﹸﻮ ﹺ ﺴ ﹾﻘ ﺏ ﺍﻟ ﺍﻟﱠﻠ ﻬ ﻢ ﺭ
ﻚ ﻟﹶﺎ ﺖ ﺳﻜﱠﺎﻧ ﻪ ﺳﺒﻄﹰﺎ ﻣ ﻦ ﻣﻠﹶﺎﺋ ﹶﻜﺘ ﺴﻴﺎ ﺭ ﺓ ﻭ ﺟ ﻌ ﹾﻠ ﺨﺘﻠﹶﻔﹰﺎ ﻟﻠﻨﺠﻮ ﹺﻡ ﺍﻟ ﺲ ﻭ ﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﻭ ﻣ ﺸ ﻤ ﹺ ﺠﺮﻯ ﻟﻠ ﻣ
ﺽ ﺍﱠﻟﺘﻲ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﹶﻗﺮﺍﺭﹰﺍ ﻟ ﹾﻠﹶﺄﻧﺎ ﹺﻡ ﻭ ﻣ ﺪﺭﺟﹰﺎ ﻟ ﹾﻠ ﻬﻮﺍ ﻡ ﻭ ﺍﹾﻟﹶﺄﻧﻌﺎ ﹺﻡ ﻭ ﺏ ﻫ ﺬ ﻩ ﺍﹾﻟﹶﺄ ﺭ ﹺﻚ ﻭ ﺭ ﺴﹶﺄﻣﻮ ﹶﻥ ﻣ ﻦ ﻋﺒﺎ ﺩﺗ ﻳ
ﺽ ﹶﺃ ﻭﺗﺎﺩﹰﺍ ﻭ ﺠﺒﺎ ﹺﻝ ﺍﻟ ﺮﻭﺍﺳﻲ ﺍﱠﻟﺘﻲ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﻟ ﹾﻠﹶﺄ ﺭ ﹺ ﺏ ﺍﹾﻟ ﹺ ﺤﺼﻰ ﻣﻤﺎ ﻳﺮﻯ ﻭ ﻣﺎ ﻟﹶﺎ ﻳﺮﻯ ﻭ ﺭ ﻣﺎ ﻟﹶﺎ ﻳ
ﺤ ﻖ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﹾﻇ ﻬ ﺮﺗ ﻬ ﻢ ﻋﹶﻠﻴﻨﺎ ﻓﹶﺎ ﺭ ﺯ ﹾﻗﻨﺎ
ﺠﻨﺒﻨﺎ ﺍﹾﻟﺒ ﻐ ﻲ ﻭ ﺳ ﺪ ﺩﻧﺎ ﻟ ﹾﻠ
ﺨ ﹾﻠ ﹺﻖ ﺍ ﻋﺘﻤﺎﺩﹰﺍ ﹺﺇ ﹾﻥ ﹶﺃ ﹾﻇ ﻬ ﺮﺗﻨﺎ ﻋﻠﹶﻰ ﻋ ﺪ ﻭﻧﺎ ﹶﻓ ﻟ ﹾﻠ
ﺼ ﻤﻨﺎ ﻣ ﻦ ﺍﹾﻟ ﻔﺘﻨ ﺔ .
ﺸﻬﺎ ﺩ ﹶﺓ ﻭ ﺍ ﻋ
ﺍﻟ
| 214ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺍﻟﺪﻋﻮﺓ ﻟﻠﻘﺘﺎﻝ
ﺠﻨ ﹸﺔ
ﻅ ﺍﹾﻟﻌﺎ ﺭ ﻭﺭﺍ َﺀ ﹸﻛ ﻢ ﻭ ﺍﹾﻟ
ﺤﻔﹶﺎ
ﺤﻘﹶﺎﺋ ﹺﻖ ﻣﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ
ﹶﺃﻳ ﻦ ﺍﹾﻟﻤﺎﹺﻧ ﻊ ﻟﻠ ﱢﺬﻣﺎ ﹺﺭ ﻭ ﺍﹾﻟﻐﺎﺋ ﺮ ﻋﻨ ﺪ ﻧﺰﻭ ﹺﻝ ﺍﹾﻟ
ﹶﺃﻣﺎ ﻣ ﹸﻜ ﻢ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺣﻤﺪ ﺍﷲ
ﺽ ﹶﺃﺭﺿﹰﺎ .
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﺗﻮﺍﺭﹺﻱ ﻋﻨ ﻪ ﺳﻤﺎ ٌﺀ ﺳﻤﺎ ًﺀ ﻭ ﻟﹶﺎ ﹶﺃ ﺭ
ﺍﹾﻟ
ﻳﻮﻡ ﺍﻟﺸﻮﺭﻯ
ﺖ ﺑ ﹾﻞ ﹶﺃﻧﺘ ﻢ ﻭ
ﺺ ﹶﻓ ﹸﻘ ﹾﻠ
ﺤﺮﹺﻳ ﺐ ﹶﻟ
ﻚ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻳﺎ ﺍﺑ ﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﻣﻨﻬﺎ ﻭ ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋ ﹲﻞ ﹺﺇﻧ
ﺖ ﺣ ﹼﻘﹰﺎ ﻟﻲ ﻭ ﹶﺃﻧﺘ ﻢ ﺗﺤﻮﻟﹸﻮ ﹶﻥ ﺑﻴﻨﹺﻲ ﻭ ﺑﻴﻨ ﻪ ﻭ
ﺏ ﻭ ﹺﺇﻧﻤﺎ ﹶﻃﹶﻠﺒ ﺺ ﻭ ﹶﺃ ﹾﻗ ﺮ ﺹ ﻭ ﹶﺃﺑ ﻌ ﺪ ﻭ ﹶﺃﻧﺎ ﹶﺃ ﺧ
ﺍﻟﻠﱠ ﻪ ﹶﻟﹶﺄ ﺣ ﺮ
ﺖ ﻟﹶﺎ ﻳ ﺪﺭﹺﻱ ﻣﺎ ﺐ ﹶﻛﹶﺄﻧ ﻪ ﺑ ﹺﻬ ﺿﺮﹺﻳ ﻦ ﻫ
ﺠ ﺔ ﻓﻲ ﺍﹾﻟ ﻤﻠﹶﹺﺈ ﺍﹾﻟﺤﺎ ﺤ ﻀ ﹺﺮﺑﻮ ﹶﻥ ﻭ ﺟﻬﹺﻲ ﺩﻭﻧ ﻪ ﹶﻓﹶﻠﻤﺎ ﹶﻗ ﺮ ﻋﺘ ﻪ ﺑﹺﺎﹾﻟ ﺗ
ﻳﺠﹺﻴﺒﻨﹺﻲ ﹺﺑ ﻪ .
ﺍﻻﺳﺘﻨﺼﺎﺭ ﻋﻠﻰ ﻗﺮﻳﺶ
ﺻ ﻐﺮﻭﺍ ﻋﻈﻴ ﻢ
ﺶ ﻭ ﻣ ﻦ ﹶﺃﻋﺎﻧ ﻬ ﻢ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﹶﻗ ﹶﻄﻌﻮﺍ ﺭ ﺣﻤﻲ ﻭ ﻚ ﻋﻠﹶﻰ ﹸﻗ ﺮﻳ ﹴ ﺍﻟﱠﻠ ﻬ ﻢ ﺇﹺﻧﻲ ﹶﺃ ﺳﺘ ﻌﺪﻳ
ﺤ ﻖ ﹶﺃ ﹾﻥ
ﺤ ﻖ ﹶﺃ ﹾﻥ ﺗ ﹾﺄ ﺧ ﹶﺬ ﻩ ﻭ ﻓﻲ ﺍﹾﻟ
ﻣﻨ ﹺﺰﹶﻟﺘ ﻲ ﻭ ﹶﺃ ﺟ ﻤﻌﻮﺍ ﻋﻠﹶﻰ ﻣﻨﺎ ﺯ ﻋﺘﻲ ﹶﺃﻣﺮﹰﺍ ﻫ ﻮ ﻟﻲ ﹸﺛ ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﻓﻲ ﺍﹾﻟ
ﺗﺘ ﺮ ﹶﻛ ﻪ .
| 215ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀﻴﹺﻴ ﻊ ﺷ ﻲ ٍﺀ ﻣ ﻦ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﺑ ﻌ ﺪ ﻀ ﺮ ﹸﻛ ﻢ ﺗ
ﺤ ﹶﻔ ﹶﻈ ﹸﻜ ﻢ ﻣ ﻦ ﻛﺘﺎﹺﺑ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﻪ ﻟﹶﺎ ﻳ ﻭ ﺍﹾﻟ ﻤﺤﺎﹶﻓ ﹶﻈ ﺔ ﻋﻠﹶﻰ ﻣﺎ ﺍ ﺳﺘ
ﻀﻴﹺﻴ ﹺﻊ ﺩﻳﹺﻨ ﹸﻜ ﻢ ﺷ ﻲ ٌﺀ ﺣﺎﹶﻓ ﹾﻈﺘ ﻢ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺩﻧﻴﺎ ﹸﻛ ﻢﺣ ﹾﻔ ﻈ ﹸﻜ ﻢ ﻗﹶﺎﺋ ﻤ ﹶﺔ ﺩﻳﹺﻨ ﹸﻜ ﻢ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﻪ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﻌ ﹸﻜ ﻢ ﺑ ﻌ ﺪ ﺗ
ﺼﺒ ﺮ .
ﺤ ﻖ ﻭ ﹶﺃﹾﻟ ﻬ ﻤﻨﺎ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﺍﻟ ﹶﺃ ﺧ ﹶﺬ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﹸﻘﻠﹸﻮﹺﺑﻨﺎ ﻭ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻣﻌﻨﻰ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻭ ﻗﺪ ﻗﺎﻟﻪ
ﺣﻴﻦ ﺑﻠﻐﻪ ﺧﺮﻭﺝ ﻃﻠﺤﺔ ﻭ ﺍﻟﺰﺑﻴﺮ ﺇﻟﻰ ﺍﻟﺒﺼﺮﺓ ﻟﻘﺘﺎﻟﻪ
ﺏ ﻭ ﹶﺃﻧﺎ ﻋﻠﹶﻰ ﻣﺎ ﹶﻗ ﺪ ﻭ ﻋ ﺪﻧﹺﻲ ﺭﺑﻲ ﻣ ﻦ ﺐ ﺑﹺﺎﻟﻀ ﺮ ﹺ ﺏ ﻭ ﻟﹶﺎ ﹸﺃ ﺭ ﻫ ﺤ ﺮ ﹺ ﹶﻗ ﺪ ﹸﻛﻨﺖ ﻭ ﻣﺎ ﹸﺃ ﻫ ﺪ ﺩ ﺑﹺﺎﹾﻟ
ﺐ ﹺﺑ ﺪ ﻣ ﻪ ﻟﹶﺄﻧ ﻪ ﻣ ﻈﻨﺘ ﻪ ﻭ
ﺐ ﹺﺑ ﺪ ﹺﻡ ﻋﹾﺜﻤﺎ ﹶﻥ ﹺﺇﻟﱠﺎ ﺧﻮﻓﹰﺎ ﻣ ﻦ ﹶﺃ ﹾﻥ ﻳﻄﹶﺎﹶﻟ ﺠﺮﺩﹰﺍ ﻟﻠ ﱠﻄﹶﻠ ﹺ ﺠ ﹶﻞ ﻣﺘ ﺼ ﹺﺮ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺍ ﺳﺘ ﻌ ﺍﻟﻨ
ﻚ.ﺸ ﺲ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻭ ﻳ ﹶﻘ ﻊ ﺍﻟ ﺐ ﻓﻴ ﻪ ﻟﻴ ﹾﻠﺘﹺﺒ
ﺹ ﻋﹶﻠﻴ ﻪ ﻣﻨ ﻪ ﹶﻓﹶﺄﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻐﺎﻟﻂﹶ ﹺﺑﻤﺎ ﹶﺃ ﺟﹶﻠ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻓﻲ ﺍﹾﻟ ﹶﻘﻮ ﹺﻡ ﹶﺃ ﺣ ﺮ
ﺙ ﹶﻟﺌ ﻦ ﻛﹶﺎ ﹶﻥ ﺍﺑ ﻦ ﻋﻔﱠﺎ ﹶﻥ ﻇﹶﺎﻟﻤﹰﺎ ﹶﻛﻤﺎ ﻛﹶﺎ ﹶﻥ ﻳ ﺰ ﻋ ﻢ ﺻﻨ ﻊ ﻓﻲ ﹶﺃ ﻣ ﹺﺮ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭﺍ ﺣ ﺪ ﹰﺓ ﻣ ﻦ ﹶﺛﻠﹶﺎ ﻭ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ
ﺻﺮﹺﻳ ﻪ .ﻭ ﻟﹶﺌ ﻦ ﻛﹶﺎ ﹶﻥ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶﻥ ﻳﻨﺒﻐﻲ ﹶﻟ ﻪ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶﻥ ﻳﻨﺒﻐﻲ ﹶﻟ ﻪ ﹶﺃﻥﹾ ﻳﻮﺍ ﹺﺯ ﺭ ﻗﹶﺎﺗﻠﻴ ﻪ ﻭ ﹶﺃ ﹾﻥ ﻳﻨﺎﹺﺑ ﹶﺬ ﻧﺎ
ﺼﹶﻠﺘﻴ ﹺﻦ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶﻥ ﺨ ﻚ ﻣ ﻦ ﺍﹾﻟ ﲔ ﻋﻨ ﻪ ﻭ ﺍﹾﻟ ﻤ ﻌ ﱢﺬﺭﹺﻳ ﻦ ﻓﻴ ﻪ ﻭ ﹶﻟﺌﻦ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﺷ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟﻤﻨ ﻬﹺﻨ ﹺﻬ
ﻳﻨﺒﻐﻲ ﹶﻟ ﻪ ﹶﺃ ﹾﻥ ﻳ ﻌﺘ ﹺﺰﹶﻟ ﻪ ﻭ ﻳ ﺮ ﹸﻛ ﺪ
| 218ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﹶﻠ ﻢ
ﻑ ﺑﺎﺑ ﻪ ﻭ ﹶﻟ ﻢ ﺗ
ﺙ ﻭ ﺟﺎ َﺀ ﹺﺑﹶﺄ ﻣ ﹴﺮ ﹶﻟ ﻢ ﻳ ﻌ ﺮ
ﺱ ﻣ ﻌ ﻪ ﹶﻓﻤﺎ ﹶﻓ ﻌ ﹶﻞ ﻭﺍ ﺣ ﺪ ﹰﺓ ﻣ ﻦ ﺍﻟﱠﺜﹶﻠﺎ
ﺟﺎﻧﹺﺒﹰﺎ ﻭ ﻳ ﺪﻉ ﺍﻟﻨﺎ
ﻣﻌﺎﺫﻳ ﺮ ﻩ .
-ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﻤﻮﻋﻈﺔ ﻭ ﺑﻴﺎﻥ ﻗﺮﺑﺎﻩ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ
ﲔ ﺱ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﻝ ﻋﻨ ﻬ ﻢ ﻭ ﺍﻟﺘﺎ ﹺﺭﻛﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﹾﺄﺧﻮ ﹸﺫ ﻣﻨ ﻬ ﻢ ﻣﺎ ﻟﻲ ﹶﺃﺭﺍ ﹸﻛ ﻢ ﻋ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﺫﹶﺍ ﻫﹺﺒ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻱ ﻭ ﹺﺇﻧﻤﺎ ﻫ ﻲ ﺏ ﺩ ﹺﻭ ﺸ ﺮ ﹴ
ﺡ ﹺﺑﻬﺎ ﺳﺎﺋ ﻢ ﹺﺇﻟﹶﻰ ﻣ ﺮﻋﻰ ﻭﹺﺑ ﻲ ﻭ ﻣ ﲔ ﹶﻛﹶﺄﻧ ﹸﻜ ﻢ ﻧ ﻌ ﻢ ﹶﺃﺭﺍ ﻭ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﺭﺍ ﻏﹺﺒ
ﺐ ﻳ ﻮ ﻣﻬﺎ ﺩ ﻫ ﺮﻫﺎ ﻭ ﺷﺒ ﻌﻬﺎ ﺴ ﺤ ﺴ ﻦ ﹺﺇﹶﻟﻴﻬﺎ ﺗ ﻑ ﻣﺎ ﺫﹶﺍ ﻳﺮﺍ ﺩ ﹺﺑﻬﺎ ﹺﺇﺫﹶﺍ ﹸﺃ ﺣ ِ ﻛﹶﺎﹾﻟ ﻤﻌﻠﹸﻮﹶﻓ ﺔ ﻟ ﹾﻠ ﻤﺪﻯ ﻟﹶﺎ ﺗ ﻌ ﹺﺮ
ﺖ ﻭ ﺠ ﻪ ﻭ ﺟﻤﻴ ﹺﻊ ﺷ ﹾﺄﹺﻧ ﻪ ﹶﻟ ﹶﻔ ﻌ ﹾﻠ ﺨ ﺮ ﹺﺟ ﻪ ﻭ ﻣ ﻮﻟ ﹺ
ﺖ ﹶﺃ ﹾﻥ ﹸﺃ ﺧﹺﺒ ﺮ ﹸﻛ ﱠﻞ ﺭ ﺟ ﹴﻞ ﻣﻨ ﹸﻜ ﻢ ﹺﺑ ﻤ ﹶﺃ ﻣ ﺮﻫﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﺷﹾﺌ
ﺻ ﺔ ﻣ ﻤ ﻦ ﻳ ﺆ ﻣ ﻦ ﻑ ﹶﺃ ﹾﻥ ﺗ ﹾﻜ ﹸﻔﺮﻭﺍ ﻓ ﻲ ﹺﺑ ﺮﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧﻲ ﻣ ﹾﻔﻀﻴ ﻪ ﹺﺇﹶﻟﻰ ﺍﹾﻟﺨﺎ ﹶﻟ ﻜ ﻦ ﹶﺃﺧﺎ
ﻚ ﺨ ﹾﻠﻖﹺ ﻣﺎ ﹶﺃﻧ ﻄ ﻖ ﹺﺇﻟﱠﺎ ﺻﺎﺩﻗﹰﺎ ﻭ ﹶﻗ ﺪ ﻋ ﹺﻬ ﺪ ﹺﺇﹶﻟ ﻲ ﹺﺑ ﹶﺬﻟ ﺻ ﹶﻄﻔﹶﺎ ﻩ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤ ﻖ ﻭ ﺍ ﻚ ﻣﻨ ﻪ ﻭ ﺍﱠﻟﺬﻱ ﺑ ﻌﹶﺜ ﻪ ﺑﹺﺎﹾﻟ ﹶﺫﻟ
ﻚ ﻭ ﻣﻨﺠﻰ ﻣ ﻦ ﻳﻨﺠﻮ ﻭ ﻣﺂ ﹺﻝ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻭ ﻣﺎ ﹶﺃﺑﻘﹶﻰ ﺷﻴﺌﹰﺎ ﻳ ﻤ ﺮ ﻋﻠﹶﻰ ﺭﹾﺃﺳﻲ ﻚ ﻣ ﻦ ﻳ ﻬﻠ ﹸﻛﱢﻠ ﻪ ﻭ ﹺﺑ ﻤ ﻬﻠ
ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻓ ﺮ ﹶﻏ ﻪ ﻓﻲ ﹸﺃ ﹸﺫﻧ ﻲ ﻭ ﹶﺃ ﹾﻓﻀﻰ ﹺﺑ ﻪ ﹺﺇﹶﻟ ﻲ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﹺﺇﻧﻲ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﺣﱡﺜ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﻃﹶﺎ ﻋ ﺔ ﹺﺇﱠﻟﺎ ﻭ ﹶﺃ ﺳﹺﺒ ﹸﻘ ﹸﻜ ﻢ
ﺼﻴ ﺔ ﹺﺇﻟﱠﺎ ﻭ ﹶﺃﺗﻨﺎﻫﻰ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻋﻨﻬﺎ .
ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﻟﹶﺎ ﺃﹶﻧﻬﺎ ﹸﻛ ﻢ ﻋ ﻦ ﻣ ﻌ
| 219ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﻴﻬﺎ ﻳﻌﻆ ﻭ ﻳﺒﻴﻦ ﻓﻀﻞ ﺍﻟﻘﺮﺁﻥ ﻭ ﻳﻨﻬﻰ
ﻋﻦ ﺍﻟﺒﺪﻋﺔ
ﻋﻈﺔ ﺍﻟﻨﺎﺱ
ﺤ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﺪ ﹶﺃ ﻋ ﹶﺬ ﺭ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ
ﻆ ﺍﻟﱠﻠ ﻪ ﻭ ﺍ ﹾﻗﺒﻠﹸﻮﺍ ﻧﺼﻴ ﺍﻧﺘ ﻔﻌﻮﺍ ﹺﺑﺒﻴﺎ ﻥ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﺗ ﻌﻈﹸﻮﺍ ﹺﺑ ﻤﻮﺍ ﻋ
ﺠ ﹶﺔ ﻭ ﺑﻴ ﻦ ﹶﻟ ﹸﻜ ﻢ ﻣﺤﺎﺑ ﻪ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹺﻝ ﻭ ﻣﻜﹶﺎ ﹺﺭ ﻫ ﻪ ﻣﻨﻬﺎ ﻟﺘﺘﹺﺒﻌﻮﺍ ﻫ ﺬ ﻩ ﻭ ﺤ ﺨ ﹶﺬ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺍﹾﻟ
ﺠﻠﻴ ﺔ ﻭ ﺍﺗ
ﺑﹺﺎﹾﻟ
ﺖ ﺑﹺﺎﹾﻟ ﻤﻜﹶﺎ ﹺﺭ ﻩ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﻨﺎ ﺭ ﺠﻨ ﹶﺔ ﺣ ﱠﻔ ﺠﺘﹺﻨﺒﻮﺍ ﻫ ﺬ ﻩ ﹶﻓﹺﺈ ﱠﻥ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎ ﹶﻥ ﻳﻘﹸﻮ ﹸﻝ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﺗ
ﺼﻴ ﺔ ﺍﻟﱠﻠ ﻪﺕ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﻣﺎ ﻣ ﻦ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ﺷ ﻲ ٌﺀ ﹺﺇﻟﱠﺎ ﻳ ﹾﺄﺗﻲ ﻓﻲ ﹸﻛ ﺮ ﻩ ﻭ ﻣﺎ ﻣ ﻦ ﻣ ﻌ ﺸ ﻬﻮﺍ
ﺖ ﺑﹺﺎﻟ ﺣ ﱠﻔ
ﺲ ﺴ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻫ ﺬ ﻩ ﺍﻟﻨ ﹾﻔ ﻉ ﻋ ﻦ ﺷ ﻬ ﻮﺗ ﻪ ﻭ ﹶﻗ ﻤ ﻊ ﻫﻮﻯ ﻧ ﹾﻔ ِ ﺷ ﻲ ٌﺀ ﹺﺇﻟﱠﺎ ﻳ ﹾﺄﺗﻲ ﻓﻲ ﺷ ﻬ ﻮ ﺓ ﹶﻓ ﺮ ﺣ ﻢ ﺍﻟﱠﻠ ﻪ ﺍ ﻣ ﺮﹰﺃ ﻧ ﺰ
ﺼﻴ ﺔ ﻓﻲ ﻫﻮﻯ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﻟﹶﺎ ﻉ ﹺﺇﻟﹶﻰ ﻣ ﻌ ﹶﺃﺑ ﻌ ﺪ ﺷ ﻲ ٍﺀ ﻣﻨﺰﹺﻋﺎﹰ ﻭ ﹺﺇﻧﻬﺎ ﻟﹶﺎ ﺗﺰﺍ ﹸﻝ ﺗﻨ ﹺﺰ
ﺴﺘﺰﹺﻳﺪﹰﺍ ﹶﻟﻬﺎ ﹶﻓﻜﹸﻮﻧﻮﺍ ﺴ ﻪ ﹶﻇﻨﻮ ﹲﻥ ﻋﻨ ﺪ ﻩ ﹶﻓﻠﹶﺎ ﻳﺰﺍ ﹸﻝ ﺯﺍﺭﹺﻳﹰﺎ ﻋﹶﻠﻴﻬﺎ ﻭ ﻣ ﺼﹺﺒ ﺢ ﻭ ﻟﹶﺎ ﻳ ﻤﺴِﻲ ﺇﹺﻟﱠﺎ ﻭ ﻧ ﹾﻔ ﻳ
ﺾ ﺍﻟﺮﺍ ﺣ ﹺﻞ ﻭ ﹶﻃ ﻮ ﻭﻫﺎ ﹶﻃ ﻲ ﺍﹾﻟ ﻤﻨﺎ ﹺﺯ ﹺﻝ ﲔ ﹶﺃﻣﺎ ﻣ ﹸﻜ ﻢ ﹶﻗ ﻮﺿﻮﺍ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺗ ﹾﻘﻮﹺﻳ ﺿ ﲔ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻭ ﺍﹾﻟﻤﺎ ﻛﹶﺎﻟﺴﺎﹺﺑ ﻘ
.
| 220ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻓﻀﻞ ﺍﻟﻘﺮﺁﻥ
ﺙ ﺤ ﺪ ﹸ ﻀ ﱡﻞ ﻭ ﺍﹾﻟ ﻤ ﺶ ﻭ ﺍﹾﻟﻬﺎﺩﻱ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ ﺻ ﺢ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ ﻐ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﻫ ﻮ ﺍﻟﻨﺎ
ﺲ ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﹶﺃ ﺣ ﺪ ﹺﺇﻟﱠﺎ ﻗﹶﺎ ﻡ ﻋﻨ ﻪ ﹺﺑ ﹺﺰﻳﺎ ﺩ ﺓ ﹶﺃ ﻭ ﻧ ﹾﻘﺼﺎ ﻥ ﹺﺯﻳﺎ ﺩ ﺓ ﻓﻲ ﻫﺪﻯ ﹶﺃ ﻭ ﺏ ﻭ ﻣﺎ ﺟﺎﹶﻟ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ ﹾﻜ ﺬ
ﺲ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻣ ﻦ ﻓﹶﺎﹶﻗ ﺔ ﻭ ﻟﹶﺎ ﻟﹶﺄ ﺣ ﺪ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻣ ﻦ ﻧ ﹾﻘﺼﺎ ﻥ ﻣ ﻦ ﻋﻤﻰ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﹶﻟﻴ
ﺸﻔﹸﻮ ﻩ ﻣ ﻦ ﹶﺃ ﺩﻭﺍﺋ ﹸﻜ ﻢ ﻭ ﺍ ﺳﺘﻌﻴﻨﻮﺍ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﹶﻟ ﹾﺄﻭﺍﺋ ﹸﻜ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﻓﻴ ﻪ ﺷﻔﹶﺎ ًﺀ ﻣ ﻦ ﹶﺃ ﹾﻛﺒ ﹺﺮ ﺍﻟﺪﺍ ِﺀ ﻭ ﻫ ﻮ ﻏﻨﻰ ﻓﹶﺎ ﺳﺘ
ﺴﹶﺄﻟﹸﻮﺍ ﹺﺑ ﻪ ﺧ ﹾﻠ ﹶﻘ ﻪ ﹺﺇﻧ ﻪ
ﺤﺒ ﻪ ﻭ ﻟﹶﺎ ﺗ
ﻀﻠﹶﺎ ﹸﻝ ﻓﹶﺎ ﺳﹶﺄﻟﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻪ ﻭ ﺗ ﻮ ﺟﻬﻮﺍ ﹺﺇﹶﻟﻴ ﻪ ﹺﺑ ﻕ ﻭ ﺍﹾﻟ ﻐ ﻲ ﻭ ﺍﻟ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﺮ ﻭ ﺍﻟﻨﻔﹶﺎ
ﻕ ﻭ ﹶﺃﻧ ﻪ ﻣ ﻦ ﺷ ﹶﻔ ﻊ ﹶﻟ ﻪﺼ ﺪ ﺸ ﱠﻔ ﻊ ﻭ ﻗﹶﺎﺋ ﹲﻞ ﻣ ﻣﺎ ﺗ ﻮ ﺟ ﻪ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺑ ﻤﹾﺜﻠ ﻪ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﺷﺎﻓ ﻊ ﻣ
ﻕ ﻋﹶﻠﻴ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﻳﻨﺎﺩﻱ ﻣﻨﺎ ﺩ ﻳ ﻮ ﻡ
ﺻ ﺪ ﺤ ﹶﻞ ﹺﺑ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ
ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﺷ ﱢﻔ ﻊ ﻓﻴ ﻪ ﻭ ﻣ ﻦ ﻣ
ﺙ ﻣﺒﺘﻠﹰﻰ ﻓﻲ ﺣ ﺮﺛ ﻪ ﻭ ﻋﺎﻗﺒ ﺔ ﻋ ﻤﻠ ﻪ ﹶﻏﻴ ﺮ ﺣ ﺮﹶﺛ ﺔ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﹶﻓﻜﹸﻮﻧﻮﺍ ﻣ ﻦ ﺣ ﺮﹶﺛﺘ ﻪ ﻭ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﹶﺃﻟﹶﺎ ﹺﺇ ﱠﻥ ﹸﻛ ﱠﻞ ﺣﺎ ﹺﺭ
ﺴ ﹸﻜ ﻢ ﻭ ﺍﺗ ﹺﻬﻤﻮﺍ ﻋﹶﻠﻴ ﻪ ﺁﺭﺍ َﺀ ﹸﻛ ﻢ ﻭ ﺍ ﺳﺘ ﻐﺸﻮﺍ ﻓﻴ ﻪ ﺼﺤﻮ ﻩ ﻋﻠﹶﻰ ﹶﺃﻧ ﹸﻔ ِ ﹶﺃﺗﺒﺎ ﻋ ﻪ ﻭ ﺍ ﺳﺘ ﺪﻟﱡﻮ ﻩ ﻋﻠﹶﻰ ﺭﺑ ﹸﻜ ﻢ ﻭ ﺍ ﺳﺘﻨ
ﹶﺃ ﻫﻮﺍ َﺀ ﹸﻛ ﻢ .
ﺍﻟﺤﺚ ﻋﻠﻰ ﺍﻟﻌﻤﻞ
ﻉ ﹺﺇ ﱠﻥ
ﻉ ﺍﹾﻟ ﻮ ﺭ
ﺼﺒ ﺮ ﻭ ﺍﹾﻟ ﻮ ﺭ
ﺼﺒ ﺮ ﺍﻟ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﹸﺛ ﻢ ﺍﻟﻨﻬﺎﻳ ﹶﺔ ﺍﻟﻨﻬﺎﻳ ﹶﺔ ﻭ ﺍﻟﺎ ﺳﺘﻘﹶﺎ ﻣ ﹶﺔ ﺍﻟﺎ ﺳﺘﻘﹶﺎ ﻣ ﹶﺔ ﹸﺛ ﻢ ﺍﻟ
ﹶﻟ ﹸﻜ ﻢ ﹺﻧﻬﺎﻳ ﹰﺔ ﻓﹶﺎﻧﺘﻬﻮﺍ ﹺﺇﻟﹶﻰ ﹺﻧﻬﺎﻳﺘ ﹸﻜ ﻢ ﻭ ﹺﺇ ﱠﻥ ﹶﻟ ﹸﻜ ﻢ ﻋﻠﹶﻤﹰﺎ ﻓﹶﺎ ﻫﺘﺪﻭﺍ ﹺﺑ ﻌﹶﻠ ﻤ ﹸﻜ ﻢ ﻭ ﹺﺇ ﱠﻥ ﻟ ﹾﻠﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻏﹶﺎﻳ ﹰﺔ ﻓﹶﺎﻧﺘﻬﻮﺍ ﹺﺇﻟﹶﻰ
| 221ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺽ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻣ ﻦ ﺣ ﱢﻘ ﻪ ﻭ ﺑﻴ ﻦ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻦ ﻭﻇﹶﺎﺋ ﻔ ﻪ ﹶﺃﻧﺎ ﺷﺎ ﻫ ﺪ ﹶﻟ ﹸﻜ ﻢ ﻭ
ﻏﹶﺎﻳﺘ ﻪ ﻭ ﺍ ﺧ ﺮﺟﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﹺﺑﻤﺎ ﺍ ﹾﻓﺘ ﺮ
ﺣﺠﹺﻴ ﺞ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﻋﻨ ﹸﻜ ﻢ .
ﻧﺼﺎﺋﺢ ﻟﻠﻨﺎﺱ
ﺿ ﻲ ﹶﻗ ﺪ ﺗ ﻮ ﺭ ﺩ ﻭ ﹺﺇﻧﻲ ﻣﺘ ﹶﻜﱢﻠ ﻢ ﹺﺑ ﻌ ﺪ ﺓ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﹶﻘ ﺪﺭ ﺍﻟﺴﺎﹺﺑ ﻖ ﹶﻗ ﺪ ﻭﹶﻗ ﻊ ﻭ ﺍﹾﻟ ﹶﻘﻀﺎ َﺀ ﺍﹾﻟﻤﺎ
ﺠﺘ ﻪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺇ ﱠﻥ ﺍﱠﻟﺬﻳ ﻦ ﻗﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺍﻟﱠﻠ ﻪ ﹸﺛ ﻢ ﺍ ﺳﺘﻘﺎﻣﻮﺍ ﺗﺘﻨ ﺰ ﹸﻝ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﹶﺃﻟﱠﺎ ﺗﺨﺎﻓﹸﻮﺍ ﻭ ﺣ
ﺠﻨ ﺔ ﺍﱠﻟﺘﻲ ﹸﻛﻨﺘ ﻢ ﺗﻮ ﻋﺪﻭ ﹶﻥ ﻭ ﹶﻗ ﺪ ﹸﻗ ﹾﻠﺘ ﻢ ﺭﺑﻨﺎ ﺍﻟﱠﻠ ﻪ ﻓﹶﺎ ﺳﺘﻘﻴﻤﻮﺍ ﻋﻠﹶﻰ ﻛﺘﺎﹺﺑ ﻪ ﻭ ﺸﺮﻭﺍ ﺑﹺﺎﹾﻟ ﺤ ﺰﻧﻮﺍ ﻭ ﹶﺃﺑ ﻻ ﺗ
ﺤ ﺔ ﻣ ﻦ ﻋﺒﺎ ﺩﺗ ﻪ ﹸﺛ ﻢ ﻟﹶﺎ ﺗ ﻤ ﺮﻗﹸﻮﺍ ﻣﻨﻬﺎ ﻭ ﻟﹶﺎ ﺗﺒﺘ ﺪﻋﻮﺍ ﻓﻴﻬﺎ ﻭ ﻟﹶﺎ ﺝ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻭ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹶﻘ ﺔ ﺍﻟﺼﺎﻟ ﻋﻠﹶﻰ ﻣﻨﻬﺎ ﹺ
ﻕ ﻭ ﻕ ﻣﻨ ﹶﻘ ﹶﻄ ﻊ ﹺﺑ ﹺﻬ ﻢ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﹸﺛ ﻢ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻭ ﺗ ﻬﺰﹺﻳ ﻊ ﺍﹾﻟﹶﺄ ﺧﻠﹶﺎ ﹺ
ﺗﺨﺎﻟﻔﹸﻮﺍ ﻋﻨﻬﺎ ﹶﻓﹺﺈ ﱠﻥ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟ ﻤﺮﻭ ﹺ
ﺡ ﹺﺑﺼﺎ ﺣﹺﺒ ﻪ ﻭ ﺨ ﺰ ﻥ ﺍﻟ ﺮ ﺟ ﹸﻞ ﻟﺴﺎﻧ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻫﺬﹶﺍ ﺍﻟﱢﻠﺴﺎ ﹶﻥ ﺟﻤﻮ ﺼﺮﹺﻳ ﹶﻔﻬﺎ ﻭ ﺍ ﺟ ﻌﻠﹸﻮﺍ ﺍﻟﱢﻠﺴﺎ ﹶﻥ ﻭﺍﺣﺪﹰﺍ ﻭ ﹾﻟﻴ ﺗ
ﺨ ﺰ ﹶﻥ ﻟﺴﺎﻧ ﻪ ﻭ ﹺﺇ ﱠﻥ ﻟﺴﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹺﻦ ﻣ ﻦ ﻭﺭﺍ ِﺀ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﺭﻯ ﻋﺒﺪﹰﺍ ﻳﺘﻘﻲ ﺗ ﹾﻘﻮﻯ ﺗﻨ ﹶﻔ ﻌ ﻪ ﺣﺘﻰ ﻳ
ﺴ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺐ ﺍﹾﻟ ﻤﻨﺎﻓ ﹺﻖ ﻣ ﻦ ﻭﺭﺍ ِﺀ ﻟﺴﺎﹺﻧﻪ ﻟﹶﺄ ﱠﻥ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﹺﺇﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﺘ ﹶﻜﱠﻠ ﻢ ﹺﺑ ﹶﻜﻠﹶﺎ ﹴﻡ ﺗ ﺪﺑ ﺮ ﻩ ﻓﻲ ﻧ ﹾﻔ ِ ﹶﻗ ﹾﻠ
ﺧﻴﺮﹰﺍ ﹶﺃﺑﺪﺍ ﻩ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺷ ﺮﹰﺍ ﻭﺍﺭﺍ ﻩ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤﻨﺎﻓ ﻖ ﻳﺘ ﹶﻜﱠﻠ ﻢ ﹺﺑﻤﺎ ﹶﺃﺗﻰ ﻋﻠﹶﻰ ﻟﺴﺎﹺﻧ ﻪ ﻟﹶﺎ ﻳ ﺪﺭﹺﻱ ﻣﺎ ﺫﹶﺍ ﹶﻟ ﻪ ﻭ ﻣﺎ
ﺴﺘﻘﻴ ﻢ
ﺴﺘﻘﻴ ﻢ ﹶﻗ ﹾﻠﺒ ﻪ ﻭ ﻟﹶﺎ ﻳ
ﺴﺘﻘﻴ ﻢ ﹺﺇﳝﺎ ﹸﻥ ﻋﺒ ﺪ ﺣﺘﻰ ﻳ ﺫﹶﺍ ﻋﹶﻠﻴ ﻪ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﻳ
ﹶﻗ ﹾﻠﺒ ﻪ ﺣﺘﻰ
| 222ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﻭ
ﺴﻠ ﻤ
ﻉ ﻣﻨ ﹸﻜ ﻢ ﹶﺃ ﹾﻥ ﻳ ﹾﻠﻘﹶﻰ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻭ ﻫ ﻮ ﻧ ﻘ ﻲ ﺍﻟﺮﺍ ﺣ ﺔ ﻣ ﻦ ﺩﻣﺎ ِﺀ ﺍﹾﻟ ﻤ ﺴﺘﻘﻴ ﻢ ﻟﺴﺎﻧ ﻪ ﹶﻓ ﻤ ﹺﻦ ﺍ ﺳﺘﻄﹶﺎ ﻳ
ﺿ ﹺﻬ ﻢ ﹶﻓ ﹾﻠﻴ ﹾﻔ ﻌ ﹾﻞ .
ﹶﺃ ﻣﻮﺍﻟ ﹺﻬ ﻢ ﺳﻠﻴ ﻢ ﺍﻟﱢﻠﺴﺎ ﻥ ﻣ ﻦ ﹶﺃ ﻋ ﺮﺍ
ﺗﺤﺮﻳﻢ ﺍﻟﺒﺪﻉ
ﺤ ﺮ ﻡ ﺍﹾﻟﻌﺎ ﻡ ﻣﺎ ﺣ ﺮ ﻡﺤ ﱠﻞ ﻋﺎﻣﹰﺎ ﹶﺃ ﻭ ﹶﻝ ﻭ ﻳ ﺤ ﱡﻞ ﺍﹾﻟﻌﺎ ﻡ ﻣﺎ ﺍ ﺳﺘ ﺴﺘ
ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﻳ
ﺤﻠﹶﺎ ﹶﻝ ﻣﺎ ﹶﺃ ﺣ ﱠﻞ ﺍﻟﱠﻠ ﻪﺤ ﱡﻞ ﹶﻟ ﹸﻜ ﻢ ﺷﻴﺌﹰﺎ ﻣﻤﺎ ﺣ ﺮ ﻡ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﹶﻟ ﻜ ﻦ ﺍﹾﻟ ﺱ ﻟﹶﺎ ﻳ ﺙ ﺍﻟﻨﺎ ﻋﺎﻣﹰﺎ ﹶﺃ ﻭ ﹶﻝ ﻭ ﹶﺃ ﱠﻥ ﻣﺎ ﹶﺃ ﺣ ﺪ ﹶ
ﺖﺿ ﹺﺮﺑ ﺿ ﺮ ﺳﺘﻤﻮﻫﺎ ﻭ ﻭ ﻋ ﹾﻈﺘ ﻢ ﹺﺑ ﻤ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻭ ﺤﺮﺍ ﻡ ﻣﺎ ﺣ ﺮ ﻡ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﹶﻘ ﺪ ﺟ ﺮﺑﺘ ﻢ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻭ ﻭ ﺍﹾﻟ
ﻚ ﹺﺇﻟﱠﺎﺻ ﻢ ﻭ ﻟﹶﺎ ﻳ ﻌﻤﻰ ﻋ ﻦ ﹶﺫﻟ ﻚ ﹺﺇﻟﱠﺎ ﹶﺃ ﺼ ﻢ ﻋ ﻦ ﹶﺫﻟ ﺿ ﹺﺢ ﹶﻓﻠﹶﺎ ﻳ ﺍﹾﻟﹶﺄ ﻣﺜﹶﺎ ﹸﻝ ﹶﻟ ﹸﻜ ﻢ ﻭ ﺩﻋﻴﺘ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﺍﹾﻟﻮﺍ
ﺼ ﲑ ﻣ ﻦ ﹶﺃﻣﺎ ﻣ ﻪ
ﺸ ﻲ ٍﺀ ﻣ ﻦ ﺍﹾﻟ ﻌ ﹶﻈ ﺔ ﻭ ﹶﺃﺗﺎ ﻩ ﺍﻟﺘ ﹾﻘ
ﺏ ﹶﻟ ﻢ ﻳﻨﺘ ﻔ ﻊ ﹺﺑ
ﹶﺃ ﻋﻤﻰ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﻳﻨ ﹶﻔ ﻌ ﻪ ﺍﻟﱠﻠ ﻪ ﺑﹺﺎﹾﻟﺒﻠﹶﺎ ِﺀ ﻭ ﺍﻟﺘﺠﺎ ﹺﺭ ﹺ
ﺲﻉ ﹺﺑ ﺪ ﻋ ﹰﺔ ﹶﻟﻴ ﺱ ﺭ ﺟﻠﹶﺎ ﻥ ﻣﺘﹺﺒ ﻊ ﺷ ﺮ ﻋ ﹰﺔ ﻭ ﻣﺒﺘ ﺪ ﻑ ﻭ ﹺﺇﻧﻤﺎ ﺍﻟﻨﺎ ﻑ ﻣﺎ ﹶﺃﻧ ﹶﻜ ﺮ ﻭ ﻳﻨ ﻜ ﺮ ﻣﺎ ﻋ ﺮ ﺣﺘﻰ ﻳ ﻌ ﹺﺮ
ﺠ ﺔ . ﺿﻴﺎ ُﺀ ﺣ ﻣ ﻌ ﻪ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺑ ﺮﻫﺎ ﹸﻥ ﺳﻨ ﺔ ﻭ ﻟﹶﺎ
ﺍﻟﻘﺮﺁﻥ
ﲔ ﻭ ﲔ ﻭ ﺳﺒﺒ ﻪ ﺍﹾﻟﹶﺄ ﻣ
ﻆ ﹶﺃﺣﺪﹰﺍ ﹺﺑ ﻤﹾﺜ ﹺﻞ ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﹶﻓﹺﺈﻧ ﻪ ﺣﺒ ﹸﻞ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤﺘ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻟ ﻢ ﻳ ﻌ ﹾ
ﺐ ﺍﹾﻟ ﻤﺘ ﹶﺬ ﱢﻛﺮﻭ ﹶﻥ ﻭ ﺑ ﻘ ﻲﺐ ﹺﺟﻠﹶﺎ ٌﺀ ﹶﻏﻴ ﺮ ﻩ ﻣ ﻊ ﹶﺃﻧ ﻪ ﹶﻗ ﺪ ﹶﺫ ﻫ ﺐ ﻭ ﻳﻨﺎﺑﹺﻴ ﻊ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﻣﺎ ﻟ ﹾﻠ ﹶﻘ ﹾﻠ ﹺ
ﻓﻴ ﻪ ﺭﺑﹺﻴ ﻊ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﹺ
ﺍﻟﻨﺎﺳﻮ ﹶﻥ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﻤﺘﻨﺎﺳﻮ ﹶﻥ ﹶﻓﹺﺈﺫﹶﺍ ﺭﹶﺃﻳﺘ ﻢ ﺧﻴﺮﹰﺍ ﹶﻓﹶﺄﻋﻴﻨﻮﺍ ﻋﹶﻠﻴ ﻪ ﻭ ﹺﺇﺫﹶﺍ ﺭﹶﺃﻳﺘ ﻢ ﺷ ﺮﹰﺍ ﻓﹶﺎ ﹾﺫ ﻫﺒﻮﺍ
| 223ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸ ﺮ ﹶﻓﹺﺈﺫﹶﺍ
ﻉ ﺍﻟ
ﺨﻴ ﺮ ﻭ ﺩ ﹺ
ﻋﻨ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎ ﹶﻥ ﻳﻘﹸﻮ ﹸﻝ ﻳﺎ ﺍﺑ ﻦ ﺁ ﺩ ﻡ ﺍ ﻋ ﻤ ﹺﻞ ﺍﹾﻟ
ﺻ ﺪ .
ﺖ ﺟﻮﺍ ﺩ ﻗﹶﺎ
ﹶﺃﻧ
ﺍﻧﻮﺍﻉ ﺍﻟﻈﻠﻢ
ﺐ ﹶﻓﹶﺄﻣﺎ ﺍﻟ ﱡﻈ ﹾﻠ ﻢ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ ﱡﻈ ﹾﻠ ﻢ ﹶﺛﻠﹶﺎﹶﺛ ﹲﺔ ﹶﻓ ﹸﻈ ﹾﻠ ﻢ ﻟﹶﺎ ﻳ ﻐ ﹶﻔ ﺮ ﻭ ﹸﻇ ﹾﻠ ﻢ ﻟﹶﺎ ﻳﺘ ﺮ ﻙ ﻭ ﹸﻇ ﹾﻠ ﻢ ﻣ ﻐﻔﹸﻮ ﺭ ﻟﹶﺎ ﻳ ﹾﻄﹶﻠ
ﺸ ﺮ ﻙ ﹺﺑ ﻪ ﻭ ﹶﺃﻣﺎ ﺍﻟ ﱡﻈ ﹾﻠ ﻢ ﺍﱠﻟﺬﻱ ﻳ ﻐ ﹶﻔ ﺮ ﺸ ﺮ ﻙ ﺑﹺﺎﻟﱠﻠ ﻪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﹶﺃ ﹾﻥ ﻳ
ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ ﻐ ﹶﻔ ﺮ ﻓﹶﺎﻟ
ﻀ ﹺﻬ ﻢ ﺑﻌﻀﹰﺎ ﺕ ﻭ ﹶﺃﻣﺎ ﺍﻟ ﱡﻈ ﹾﻠ ﻢ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳﺘ ﺮ ﻙ ﹶﻓ ﹸﻈ ﹾﻠ ﻢ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﺑ ﻌ ﺾ ﺍﹾﻟ ﻬﻨﺎ ﺴ ﻪ ﻋﻨ ﺪ ﺑ ﻌ ﹺ ﹶﻓ ﹸﻈ ﹾﻠ ﻢ ﺍﹾﻟ ﻌﺒ ﺪ ﻧ ﹾﻔ
ﻚ ﻣ ﻌ ﻪ ﺼ ﻐ ﺮ ﹶﺫﻟ
ﺴﺘ ﻁ ﻭ ﹶﻟ ﻜﻨ ﻪ ﻣﺎ ﻳ ﺴﻴﺎ ﺿﺮﺑﹰﺎ ﺑﹺﺎﻟ ﺲ ﻫ ﻮ ﺟﺮﺣﹰﺎ ﹺﺑ ﹾﺎ ﹸﳌﺪﻯ ﻭ ﻟﹶﺎ ﺹ ﻫﻨﺎ ﻙ ﺷﺪﻳ ﺪ ﹶﻟﻴ ﺍﹾﻟ ﻘﺼﺎ
ﺤﺒﻮ ﹶﻥ ﺤ ﻖ ﺧﻴ ﺮ ﻣ ﻦ ﹸﻓ ﺮﹶﻗ ﺔ ﻓﻴﻤﺎ ﺗ ﹶﻓﹺﺈﻳﺎ ﹸﻛ ﻢ ﻭ ﺍﻟﺘﹶﻠ ﻮ ﹶﻥ ﻓﻲ ﺩﻳ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺟﻤﺎ ﻋ ﹰﺔ ﻓﻴﻤﺎ ﺗ ﹾﻜ ﺮﻫﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟ
ﻂ ﹶﺃﺣﺪﹰﺍ ﹺﺑ ﹸﻔ ﺮﹶﻗ ﺔ ﺧﻴﺮﹰﺍ ﻣ ﻤ ﻦ ﻣﻀﻰ ﻭ ﻟﹶﺎ ﻣ ﻤ ﻦ ﺑ ﻘ ﻲ . ﻣ ﻦ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻟ ﻢ ﻳ ﻌ
ﻟﺰﻭﻡ ﺍﻟﻄﺎﻋﺔ
ﺱ ﻭ ﻃﹸﻮﺑﻰ ﻟ ﻤ ﻦ ﹶﻟ ﹺﺰ ﻡ ﺑﻴﺘ ﻪ ﻭ ﹶﺃ ﹶﻛ ﹶﻞ ﻗﹸﻮﺗ ﻪ
ﺏ ﺍﻟﻨﺎ ﹺﺱ ﻃﹸﻮﺑﻰ ﻟ ﻤ ﻦ ﺷ ﻐﹶﻠ ﻪ ﻋﻴﺒ ﻪ ﻋ ﻦ ﻋﻴﻮ ﹺ
ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺱ ﻣﻨ ﻪ ﻓﻲ ﺭﺍ ﺣ ﺔ . ﺴ ﻪ ﻓﻲ ﺷ ﻐ ﹴﻞ ﻭ ﺍﻟﻨﺎ
ﻭ ﺍ ﺷﺘ ﻐ ﹶﻞ ﹺﺑﻄﹶﺎ ﻋ ﺔ ﺭﺑ ﻪ ﻭ ﺑﻜﹶﻰ ﻋﻠﹶﻰ ﺧﻄﻴﹶﺌﺘ ﻪ ﹶﻓﻜﹶﺎ ﹶﻥ ﻣ ﻦ ﻧ ﹾﻔ ِ
| 224ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸﻜﹸﻮ ﻙ ﻓﻴ ﻪ ﻭ ﻟﹶﺎ ﻣ ﹾﻜﻔﹸﻮ ﹴﺭ ﺩﻳﻨ ﻪ ﻭ ﻟﹶﺎ ﻕ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ ﹶﻏﻴ ﺮ ﻣ ﻌﺪﻭ ﹴﻝ ﹺﺑ ﻪ ﻭ ﻟﹶﺎ ﻣ ﺍﹾﻟﹶﺄ ﺣﺪﺍ ﹺ
ﺖ ﻣﻮﺍﺯﹺﻳﻨ ﻪ ﻭ ﺺ ﻳﻘﻴﻨ ﻪ ﻭ ﹶﺛ ﹸﻘﹶﻠ ﺖ ﺩ ﺧﹶﻠﺘ ﻪ ﻭ ﺧﹶﻠ ﺻ ﹶﻔ ﺖ ﹺﻧﻴﺘ ﻪ ﻭ ﺻ ﺪﹶﻗ ﺠﺤﻮ ﺩ ﺗ ﹾﻜﻮﹺﻳﻨ ﻪ ﺷﻬﺎﺩ ﹶﺓ ﻣ ﻦ ﻣ
ﺺ
ﺨﺘ ﺡ ﺣﻘﹶﺎﺋ ﻘ ﻪ ﻭ ﺍﹾﻟ ﻤ ﺸ ﺮ ﹺ
ﺠﺘﺒ ﻰ ﻣ ﻦ ﺧﻠﹶﺎﺋ ﻘ ﻪ ﻭ ﺍﹾﻟ ﻤ ﻌﺘﺎ ﻡ ﻟ ﺤﻤﺪﹰﺍ ﻋﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﺍﹶﻟ ﻤ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ
ﺠﹸﻠ ﻮ ﹺﺑ ﻪ ﻁ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﺍﹾﻟ ﻤ ﺤ ﹸﺔ ﹺﺑ ﻪ ﹶﺃ ﺷﺮﺍ ﹸ ﺿ ﺼ ﹶﻄﻔﹶﻰ ﻟ ﹶﻜﺮﺍﺋ ﹺﻢ ﹺﺭﺳﺎﻟﹶﺎﺗ ﻪ ﻭ ﺍﹾﻟ ﻤ ﻮ ﹺﺑ ﻌﻘﹶﺎﺋ ﹺﻞ ﹶﻛﺮﺍﻣﺎﺗ ﻪ ﻭ ﺍﹾﻟ ﻤ
ﺲ ﻓﻴﻬﺎ ﺲ ﹺﺑ ﻤ ﻦ ﻧﺎﹶﻓ ﺨﻠ ﺪ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﻟﹶﺎ ﺗﻨ ﹶﻔ ﺱ ﹺﺇ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﺗ ﻐ ﺮ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹶﻞ ﹶﻟﻬﺎ ﻭ ﺍﹾﻟ ﻤ ﺐ ﺍﹾﻟ ﻌﻤﻰ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ ﻏ ﺮﺑﹺﻴ
ﺶ ﹶﻓﺰﺍ ﹶﻝ ﻋﻨ ﻬ ﻢ ﹺﺇﻟﱠﺎﺾ ﹺﻧ ﻌ ﻤ ﺔ ﻣ ﻦ ﻋﻴ ﹴ ﻂ ﻓﻲ ﹶﻏ ﺐ ﻋﹶﻠﻴﻬﺎ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﹶﻗ ﻮ ﻡ ﹶﻗ ﱡ ﺐ ﻣ ﻦ ﹶﻏﹶﻠ ﻭ ﺗ ﻐﻠ
ﲔ ﺗﻨ ﹺﺰ ﹸﻝ ﹺﺑ ﹺﻬ ﻢ ﺍﻟﻨ ﹶﻘ ﻢ ﻭ ﺗﺰﻭ ﹸﻝﺱ ﺣ ﺲ ﹺﺑ ﹶﻈﻠﱠﺎ ﹴﻡ ﻟ ﹾﻠ ﻌﺒﹺﻴ ﺪ ﻭ ﹶﻟ ﻮ ﹶﺃ ﱠﻥ ﺍﻟﻨﺎ ﺏ ﺍ ﺟﺘ ﺮﺣﻮﻫﺎ ﹺﻝ ﹶﺃﻥﱠ ﺍﻟﱠﻠ ﻪ ﹶﻟﻴ ﹺﺑ ﹸﺬﻧﻮ ﹴ
ﺻﹶﻠ ﺢ ﻕ ﻣ ﻦ ﹺﻧﻴﺎﺗ ﹺﻬ ﻢ ﻭ ﻭﹶﻟ ﻪ ﻣ ﻦ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ﻢ ﹶﻟ ﺮ ﺩ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹸﻛ ﱠﻞ ﺷﺎ ﹺﺭ ﺩ ﻭ ﹶﺃ ﺼ ﺪ ﹴ ﻋﻨ ﻬ ﻢ ﺍﻟﻨ ﻌ ﻢ ﹶﻓ ﹺﺰﻋﻮﺍ ﹺﺇﻟﹶﻰ ﺭﺑ ﹺﻬ ﻢ ﹺﺑ
ﺖ ﻣ ﹾﻠﺘ ﻢ ﻓﻴﻬﺎﻀ ﺖ ﹸﺃﻣﻮ ﺭ ﻣ ﹶﻟ ﻬ ﻢ ﹸﻛ ﱠﻞ ﻓﹶﺎ ﺳ ﺪ ﻭ ﹺﺇﻧﻲ ﹶﻟﹶﺄ ﺧﺸﻰ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮﻧﻮﺍ ﻓﻲ ﹶﻓﺘ ﺮ ﺓ ﻭ ﹶﻗ ﺪ ﻛﹶﺎﻧ
ﺴ ﻌﺪﺍ ُﺀ ﻭ ﻣﺎ ﻋﹶﻠ ﻲ ﹺﺇﻟﱠﺎ ﺤﻤﻮﺩﻳ ﻦ ﻭ ﹶﻟﺌ ﻦ ﺭ ﺩ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺃﹶ ﻣ ﺮ ﹸﻛ ﻢ ﹺﺇﻧ ﹸﻜ ﻢ ﹶﻟ ﻣﻴﹶﻠ ﹰﺔ ﹸﻛﻨﺘ ﻢ ﻓﻴﻬﺎ ﻋﻨﺪﻱ ﹶﻏﻴ ﺮ ﻣ
ﻒ. ﺖ ﻋﻔﹶﺎ ﺍﻟﱠﻠ ﻪ ﻋﻤﺎ ﺳﹶﻠ ﺠ ﻬ ﺪ ﻭ ﹶﻟ ﻮ ﹶﺃﺷﺎ ُﺀ ﹶﺃ ﹾﻥ ﹶﺃﻗﹸﻮ ﹶﻝ ﹶﻟ ﹸﻘ ﹾﻠ
ﺍﹾﻟ
| 226ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﻔﹶﺎ ﹶﺓ ﺍﻟ ﱠﻄﻐﺎ ﻡ ﹶﻓﻴﺘﹺﺒﻌﻮﻧ ﻪ ﺲ ﻋﺠﺒﹰﺎ ﹶﺃ ﱠﻥ ﻣﻌﺎﻭﹺﻳ ﹶﺔ ﻳ ﺪﻋﻮ ﺍﹾﻟ ﺤ ﹸﺬ ﹸﻛ ﻢ ﹶﺃ ﻭ ﹶﻟﻴ ﺸ ﺠ ﻤ ﻌ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺣ ﻤﻴ ﹲﺔ ﺗ ﺩﻳ ﻦ ﻳ
ﺱ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤﻌﻮﻧ ﺔ ﹶﺃ ﻭ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻣﻌﻮﻧ ﺔ ﻭ ﻟﹶﺎ ﻋﻄﹶﺎ ٍﺀ ﻭ ﹶﺃﻧﺎ ﹶﺃ ﺩﻋﻮ ﹸﻛ ﻢ ﻭ ﹶﺃﻧﺘ ﻢ ﺗﺮﹺﻳ ﹶﻜ ﹸﺔ ﺍﹾﻟﹺﺈﺳﻠﹶﺎ ﹺﻡ ﻭ ﺑ ﻘﻴ ﹸﺔ ﺍﻟﻨﺎ ﹺ
ﺿ ﻮﻧ ﻪ
ﺝ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻣ ﻦ ﹶﺃ ﻣﺮﹺﻱ ﹺﺭﺿﻰ ﹶﻓﺘ ﺮ ﺨ ﺮ ﺨﺘﻠﻔﹸﻮ ﹶﻥ ﻋﹶﻠ ﻲ ﹺﺇﻧ ﻪ ﻟﹶﺎ ﻳ ﻃﹶﺎﺋ ﹶﻔ ﺔ ﻣ ﻦ ﺍﹾﻟ ﻌﻄﹶﺎ ِﺀ ﹶﻓﺘ ﹶﻔ ﺮﻗﹸﻮ ﹶﻥ ﻋﻨﻲ ﻭ ﺗ
ﺏ ﻭ ﺕ ﹶﻗ ﺪ ﺩﺍ ﺭ ﺳﺘ ﹸﻜ ﻢ ﺍﹾﻟ ﻜﺘﺎ ﻕ ﹺﺇﹶﻟ ﻲ ﺍﹾﻟ ﻤ ﻮ ﺐ ﻣﺎ ﹶﺃﻧﺎ ﻟﹶﺎ ﹴ ﺠﺘ ﻤﻌﻮ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﺣ ﻂ ﹶﻓﺘ ﺨﹲ ﻭ ﻟﹶﺎ ﺳ
ﻆ ﹶﺃ ﹺﻭﺤﹸ ﺠﺘ ﻢ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹶﺄ ﻋﻤﻰ ﻳ ﹾﻠ ﺠ ﺝ ﻭ ﻋ ﺮ ﹾﻓﺘ ﹸﻜ ﻢ ﻣﺎ ﹶﺃﻧ ﹶﻜ ﺮﺗ ﻢ ﻭ ﺳ ﻮ ﹾﻏﺘ ﹸﻜ ﻢ ﻣﺎ ﻣ ﺤﺠﺎ ﺤﺘ ﹸﻜ ﻢ ﺍﹾﻟ ﻓﹶﺎﺗ
ﺠ ﻬ ﹺﻞ ﹺﺑﺎﻟﱠﻠ ﻪ ﻗﹶﺎﺋ ﺪ ﻫ ﻢ ﻣﻌﺎ ﹺﻭﻳ ﹸﺔ ﻭ ﻣ ﺆ ﺩﺑ ﻬ ﻢ ﺍﺑ ﻦ ﺍﻟﻨﺎﹺﺑ ﻐ ﺔ .
ﺏ ﹺﺑ ﹶﻘ ﻮ ﹴﻡ ﻣ ﻦ ﺍﹾﻟ
ﻆ ﻭ ﹶﺃ ﹾﻗ ﹺﺮ ﺴﺘﻴ ﻘ ﹸ
ﺍﻟﻨﺎﺋ ﻢ ﻳ
ﺻﺤﺎﺑﹺﻪ ﻳ ﻌﻠﹶﻢ ﻟﹶﻪ ﻋ ﹾﻠﻢ
ﻦ ﺃﹶ
ﺪ ﺃﹶ ﺭﺳﻞﹶ ﺭﺟﻠﹰﺎ ﻣ
ﻦ ﻛﹶﻠﹶﺎﻡﹴ ﻟﹶﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ
-ﻭ ﻣ
ﺪ ﻫﻤﻮﺍ ﺑﹺﺎﻟﻠﱢﺤﺎﻕﹺ ﺑﹺﺎ ﹾﻟﺨﻮﺍﺭﹺﺝﹺ ﻭ ﻛﹶﺎﻧﻮﺍ ﻋﻠﹶﻰ ﺧ ﻮﻑ ﻣ ﻨﻪ
ﻦ ﺟ ﻨﺪ ﺍ ﹾﻟﻜﹸﻮﻓﹶﺔ ﹶﻗ
ﹶﺃ ﺣﻮﺍﻝﹺ ﹶﻗ ﻮﻡﹴ ﻣ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻠﹶﻤﺎ ﻋﺎﺩ ﺇﹺﻟﹶ ﻴﻪ ﺍﻟ ﺮﺟﻞﹸ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶ ﺃﹶﻣﻨﻮﺍ ﻓﹶ ﹶﻘ ﹶﻄﻨﻮﺍ ﺃﹶ ﻡ ﺟﺒﻨﻮﺍ ﻓﹶ ﹶﻈﻌﻨﻮﺍ
ﻇﻌﻨﻮﺍ ﻳﺎ ﺃﹶﻣﻴﺮ ﺍ ﹾﻟﻤ ﺆﻣﻨﹺﻴﻦ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟ ﺮﺟﻞﹸ ﺑ ﹾﻞ ﹶ
ﻑ ﻋﻠﹶﻰ ﻫﺎﻣﺎﺗ ﹺﻬ ﻢ ﺴﻴﻮ ﺖ ﺍﻟ ﺻﺒ
ﺖ ﺍﹾﻟﹶﺄ ﺳﻨ ﹸﺔ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻭ
ﺕ ﹶﺛ ﻤﻮ ﺩ ﹶﺃﻣﺎ ﹶﻟ ﻮ ﹸﺃ ﺷ ﹺﺮ ﻋ ﺑﻌﺪﹰﺍ ﹶﻟ ﻬ ﻢ ﹶﻛﻤﺎ ﺑ ﻌ ﺪ
ﺨ ﱟﻞﺉ ﻣﻨ ﻬ ﻢ ﻭ ﻣﺘ
ﺸﻴﻄﹶﺎ ﹶﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻗ ﺪ ﺍ ﺳﺘ ﹶﻔﱠﻠ ﻬ ﻢ ﻭ ﻫ ﻮ ﻏﹶﺪﹰﺍ ﻣﺘﺒ ﺮ
ﹶﻟ ﹶﻘ ﺪ ﻧ ﺪﻣﻮﺍ ﻋﻠﹶﻰ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣﻨ ﻬ ﻢ ﹺﺇ ﱠﻥ ﺍﻟ
| 228ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤ ﻖ ﻭ
ﺻ ﺪ ﻫ ﻢ ﻋ ﹺﻦ ﺍﹾﻟ
ﻀﻠﹶﺎ ﹺﻝ ﻭ ﺍﹾﻟ ﻌﻤﻰ ﻭ
ﺨﺮﻭ ﹺﺟ ﹺﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﺍ ﺭﺗﻜﹶﺎ ﺳ ﹺﻬ ﻢ ﻓﻲ ﺍﻟ
ﺴﺒ ﻬ ﻢ ﹺﺑ
ﺤﻋﻨ ﻬ ﻢ ﹶﻓ
ﹺﺟﻤﺎ ﺣ ﹺﻬ ﻢ ﻓﻲ ﺍﻟﺘﻴ ﻪ .
ﻦ ﻧ ﻮﻑ ﺍ ﹾﻟﺒﻜﹶﺎﻟﻲ ﻗﹶﺎﻝﹶ ﺧ ﹶﻄﺒﻨﺎ ﺑﹺﻬﺬﻩ
ﻦ ﺧ ﹾﻄﺒﺔ ﻟﹶﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﻭﹺﻱ ﻋ
-ﻭ ﻣ
ﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﹺﺎ ﹾﻟﻜﹸﻮﻓﹶﺔ ﻭ ﻫﻮ ﻗﹶﺎﺋ ﻢ ﻋﻠﹶﻰ ﺣﺠﺎﺭﺓ ﻧﺼﺒﻬﺎ
ﺍ ﹾﻟﺨ ﹾﻄﺒﺔ ﺃﹶﻣﻴﺮ ﺍ ﹾﻟﻤ ﺆﻣﻨﹺﻴﻦ ﻋﻠ
ﻒ ﻭ
ﻦ ﺻﻮﻑ ﻭ ﺣﻤﺎﺋﻞﹸ ﺳ ﻴﻔﻪ ﻟﻴ
ﺪﺭﻋ ﹲﺔ ﻣ
ﻲ ﻭ ﻋﻠﹶ ﻴﻪ ﻣ
ﻟﹶﻪ ﺟ ﻌﺪﺓﹸ ﺑﻦ ﻫﺒ ﻴﺮﺓﹶ ﺍ ﹾﻟﻤ ﺨﺰﻭ ﻣ
ﻥ ﺟﺒﹺﻴﻨﻪ ﺛﹶﻔﻨﺔﹸ ﺑﻌﻴﺮﹴ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻦ ﻟﻴﻒ ﻭ ﻛﹶﺄﹶ ﱠ
ﻓﻲ ﺭﹺ ﺟﻠﹶ ﻴﻪ ﻧ ﻌﻠﹶﺎﻥ ﻣ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ ﻭ ﺍﺳﺘﻌﺎﻧﺘﻪ
ﺤ ﻤ ﺪ ﻩ ﻋﻠﹶﻰ ﻋﻈﻴ ﹺﻢ ﹺﺇ ﺣﺴﺎﹺﻧ ﻪ ﻭ ﻧﻴ ﹺﺮ ﺐ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻧ
ﺨ ﹾﻠ ﹺﻖ ﻭ ﻋﻮﺍﻗ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﹺﺇﹶﻟﻴ ﻪ ﻣﺼﺎﺋ ﺮ ﺍﹾﻟ ﺍﹾﻟ
ﺸ ﹾﻜ ﹺﺮ ﻩ ﹶﺃﺩﺍ ًﺀ ﻭ ﹺﺇﻟﹶﻰ ﹶﺛﻮﺍﹺﺑ ﻪ ﻣ ﹶﻘﺮﺑﹰﺎ ﻭ ﺤ ﱢﻘ ﻪ ﹶﻗﻀﺎ ًﺀ ﻭ ﻟ ﻀﻠ ﻪ ﻭ ﺍ ﻣﺘﻨﺎﹺﻧ ﻪ ﺣﻤﺪﹰﺍ ﻳﻜﹸﻮ ﹸﻥ ﻟ ﺑ ﺮﻫﺎﹺﻧ ﻪ ﻭ ﻧﻮﺍﻣﻲ ﹶﻓ
ﻑ ﹶﻟ ﻪﻀﻠ ﻪ ﻣ ﺆ ﻣ ﹴﻞ ﻟﻨ ﹾﻔ ﻌ ﻪ ﻭﺍﺛ ﹴﻖ ﹺﺑ ﺪ ﹾﻓ ﻌ ﻪ ﻣ ﻌﺘ ﹺﺮ
ﺝ ﻟ ﹶﻔ
ﲔ ﹺﺑ ﻪ ﺍ ﺳﺘﻌﺎﻧ ﹶﺔ ﺭﺍ ﹴﺴﺘ ﻌ
ﺴ ﹺﻦ ﻣﺰﹺﻳ ﺪ ﻩ ﻣﻮﺟﹺﺒﹰﺎ ﻭ ﻧ ﺤ ﻟ
ﺏ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﺆﻣﻨﹰﺎ ﻭ ﺧﻨ ﻊ ﹶﻟ ﻪ ﺑﹺﺎﻟ ﱠﻄ ﻮ ﹺﻝ ﻣ ﹾﺬ ﻋ ﹴﻦ ﹶﻟ ﻪ ﺑﹺﺎﹾﻟ ﻌ ﻤ ﹺﻞ ﻭ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻭ ﻧ ﺆ ﻣ ﻦ ﹺﺑ ﻪ ﹺﺇﳝﺎ ﹶﻥ ﻣ ﻦ ﺭﺟﺎ ﻩ ﻣﻮﻗﻨﹰﺎ ﻭ ﹶﺃﻧﺎ
ﺠﺘﻬﹺﺪﹰﺍ . ﺺ ﹶﻟ ﻪ ﻣ ﻮﺣﺪﹰﺍ ﻭ ﻋ ﱠﻈ ﻤ ﻪ ﻣ ﻤﺠﺪﹰﺍ ﻭ ﻟﹶﺎ ﹶﺫ ﹺﺑ ﻪ ﺭﺍﻏﺒﹰﺎ ﻣ ﻣ ﹾﺬﻋﻨﹰﺎ ﻭ ﹶﺃ ﺧﹶﻠ
ﺍﻟﻠﹼﻪ ﺍﻟﻮﺍﺣﺪ
ﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﻓﻲ ﺍﹾﻟ ﻌ ﺰ ﻣﺸﺎﺭﻛﹰﺎ ﻭ ﹶﻟ ﻢ ﻳﻠ ﺪ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﻣ ﻮﺭﻭﺛﹰﺎ
| 229ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﻭ ﻟﹶﺎ ﺯﻣﺎ ﹲﻥ ﻭ ﹶﻟ ﻢ ﻳﺘﻌﺎ ﻭ ﺭ ﻩ ﹺﺯﻳﺎﺩ ﹲﺓ ﻭ ﻟﹶﺎ ﻧ ﹾﻘﺼﺎ ﹲﻥ ﺑ ﹾﻞ ﹶﻇ ﻬ ﺮ ﻟ ﹾﻠ ﻌﻘﹸﻮ ﹺﻝ ﹺﺑﻤﺎ ﹶﺃﺭﺍﻧﺎ ﻫﺎﻟﻜﹰﺎ ﻭ ﹶﻟ ﻢ ﻳﺘ ﹶﻘ ﺪ ﻣ ﻪ ﻭ ﹾﻗ
ﺕ ﹺﺑﻠﹶﺎ ﺕ ﻣ ﻮ ﱠﻃﺪﺍ ﺴﻤﺎﻭﺍ ﺕ ﺍﻟﺘ ﺪﹺﺑ ﹺﲑ ﺍﹾﻟ ﻤﺘ ﹶﻘ ﹺﻦ ﻭ ﺍﹾﻟ ﹶﻘﻀﺎ ِﺀ ﺍﹾﻟ ﻤﺒ ﺮ ﹺﻡ ﹶﻓ ﻤ ﻦ ﺷﻮﺍﻫ ﺪ ﺧ ﹾﻠ ﻘ ﻪ ﺧ ﹾﻠ ﻖ ﺍﻟ ﻣ ﻦ ﻋﻠﹶﺎﻣﺎ
ﺕ ﻭ ﹶﻟ ﻮ ﻟﹶﺎ ﺕ ﻭ ﻟﹶﺎ ﻣﺒ ﻄﺌﹶﺎ ﺕ ﹶﻏﻴ ﺮ ﻣﺘﹶﻠ ﱢﻜﺌﹶﺎ ﺕ ﻣ ﹾﺬ ﻋﻨﺎ ﺕ ﹺﺑﻠﹶﺎ ﺳﻨ ﺪ ﺩﻋﺎ ﻫ ﻦ ﹶﻓﹶﺄ ﺟﺒ ﻦ ﻃﹶﺎﺋﻌﺎ ﻋ ﻤ ﺪ ﻗﹶﺎﺋﻤﺎ
ﺴﻜﹶﻨﹰﺎ ﻟ ﻤﻠﹶﺎﺋ ﹶﻜﺘ ﻪ ﻭ ﻟﹶﺎﹺﺇ ﹾﻗﺮﺍ ﺭ ﻫ ﻦ ﹶﻟ ﻪ ﺑﹺﺎﻟ ﺮﺑﻮﹺﺑﻴ ﺔ ﻭ ﹺﺇ ﹾﺫﻋﺎﻧ ﻬ ﻦ ﺑﹺﺎﻟ ﱠﻄﻮﺍ ﻋﻴ ﺔ ﹶﻟﻤﺎ ﺟ ﻌﹶﻠ ﻬ ﻦ ﻣ ﻮﺿﻌﹰﺎ ﻟ ﻌ ﺮ ﺷ ﻪ ﻭ ﻟﹶﺎ ﻣ
ﺤﻴﺮﺍ ﹸﻥ ﻓﻲ ﺴﺘ ﺪ ﱡﻝ ﹺﺑﻬﺎ ﺍﹾﻟ ﺐ ﻭ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺍﻟﺼﺎﻟ ﹺﺢ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﺟ ﻌ ﹶﻞ ﻧﺠﻮ ﻣﻬﺎ ﹶﺃ ﻋﻠﹶﺎﻣﹰﺎ ﻳ ﺼﻌﺪﹰﺍ ﻟ ﹾﻠ ﹶﻜﻠ ﹺﻢ ﺍﻟ ﱠﻄﻴ ﹺ ﻣ
ﺖ
ﻒ ﺍﻟﱠﻠﻴ ﹺﻞ ﺍﹾﻟ ﻤ ﹾﻈﻠ ﹺﻢ ﻭ ﻟﹶﺎ ﺍ ﺳﺘﻄﹶﺎ ﻋ ﺠ ﺿ ﻮ َﺀ ﻧﻮ ﹺﺭﻫﺎ ﺍ ﺩﻟ ﻬﻤﺎ ﻡ ﺳ ﺝ ﺍﹾﻟﹶﺄ ﹾﻗﻄﹶﺎ ﹺﺭ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻊ ﻒ ﻓﺠﺎ ﹺ ﺨﺘﻠ ﻣ
ﺴﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻟﹶﺎ ﺕ ﻣ ﻦ ﺗﹶﻠ ﹾﺄﹸﻟ ﹺﺆ ﻧﻮ ﹺﺭ ﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﹶﻓ ﺴﻤﺎﻭﺍ ﻉ ﻓﻲ ﺍﻟ ﺱ ﹶﺃ ﹾﻥ ﺗ ﺮ ﺩ ﻣﺎ ﺷﺎ ﺤﻨﺎ ﺩ ﹺ ﺐ ﺳﻮﺍ ﺩ ﺍﹾﻟ ﺟﻠﹶﺎﺑﹺﻴ
ﻉﺕ ﻭ ﻟﹶﺎ ﻓﻲ ﻳﻔﹶﺎ ﹺ ﲔ ﺍﹾﻟ ﻤﺘ ﹶﻄ ﹾﺄ ﻃﺌﹶﺎ
ﺿ ﻉ ﺍﹾﻟﹶﺄ ﺭ ﺝ ﻓﻲ ﹺﺑﻘﹶﺎ ﹺ ﺝ ﻭ ﻟﹶﺎ ﹶﻟﻴ ﹴﻞ ﺳﺎ ﹴ ﺴ ﹴﻖ ﺩﺍ ﹴ ﺨﻔﹶﻰ ﻋﹶﻠﻴ ﻪ ﺳﻮﺍ ﺩ ﹶﻏ ﻳ
ﻕ ﺍﹾﻟ ﻐﻤﺎ ﹺﻡ ﻭ ﻣﺎ ﺖ ﻋﻨ ﻪ ﺑﺮﻭ ﺴﻤﺎ ِﺀ ﻭ ﻣﺎ ﺗﻠﹶﺎ ﺷ ﺠ ﹸﻞ ﹺﺑ ﻪ ﺍﻟﺮ ﻋ ﺪ ﻓﻲ ﹸﺃﹸﻓ ﹺﻖ ﺍﻟ
ﺠ ﹾﻠ
ﺕ ﻭ ﻣﺎ ﻳﺘ ﺴ ﹾﻔ ﹺﻊ ﺍﹾﻟ ﻤﺘﺠﺎ ﹺﻭﺭﺍ ﺍﻟ
ﻂ ﺍﹾﻟ ﹶﻘ ﹾﻄ ﺮ ﺓ
ﺴ ﹶﻘ ﹶ
ﺴﻤﺎ ِﺀ ﻭ ﻳ ﻌﹶﻠ ﻢ ﻣ ﻒ ﺍﹾﻟﹶﺄﻧﻮﺍ ِﺀ ﻭ ﺍﻧ ﹺﻬﻄﹶﺎ ﹸﻝ ﺍﻟ ﺻ ﺴ ﹶﻘ ﻄﻬﺎ ﻋﻮﺍ ﻂ ﻣ ﻦ ﻭ ﺭﹶﻗ ﺔ ﺗﺰﹺﻳﹸﻠﻬﺎ ﻋ ﻦ ﻣ ﺴ ﹸﻘ ﹸ ﺗ
ﺤ ﻤ ﹸﻞ ﺍﹾﻟﹸﺄﻧﺜﹶﻰ ﻓﻲ ﺿ ﹶﺔ ﻣ ﻦ ﻗﹸﻮﺗﻬﺎ ﻭ ﻣﺎ ﺗ ﺠ ﺮﻫﺎ ﻭ ﻣﺎ ﻳ ﹾﻜﻔﻲ ﺍﹾﻟﺒﻌﻮ ﺐ ﺍﻟ ﱠﺬ ﺭ ﺓ ﻭ ﻣ ﺤ ﺴ ﻭ ﻣ ﹶﻘ ﺮﻫﺎ ﻭ ﻣ
ﺑ ﹾﻄﹺﻨﻬﺎ .
| 230ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺧﺎﻟﻴ ﹰﺔ ﻭ ﺍﹾﻟ ﻤﺴﺎ ﻛ ﻦ ﻣ ﻌ ﱠﻄﹶﻠ ﹰﺔ ﻭ ﻭ ﹺﺭﹶﺛﻬﺎ ﹶﻗ ﻮ ﻡ ﺁ ﺧﺮﻭ ﹶﻥ ﻭ ﹺﺇ ﱠﻥ ﻟﹶ ﹸﻜ ﻢ ﻓﻲ ﺍﹾﻟ ﹸﻘﺮﻭ ﻥ ﺍﻟﺴﺎﻟ ﹶﻔ ﺔ ﹶﻟ ﻌﺒ ﺮ ﹰﺓ ﹶﺃﻳ ﻦ
ﺱ ﺍﱠﻟﺬﻳ ﻦ ﹶﻗﺘﻠﹸﻮﺍ ﺏ ﻣﺪﺍﺋ ﹺﻦ ﺍﻟ ﺮ ﺻﺤﺎ ﺍﹾﻟ ﻌﻤﺎﻟ ﹶﻘ ﹸﺔ ﻭ ﹶﺃﺑﻨﺎ ُﺀ ﺍﹾﻟ ﻌﻤﺎﻟ ﹶﻘ ﺔ ﹶﺃﻳ ﻦ ﺍﹾﻟ ﹶﻔﺮﺍ ﻋﻨ ﹸﺔ ﻭ ﹶﺃﺑﻨﺎ ُﺀ ﺍﹾﻟ ﹶﻔﺮﺍ ﻋﻨ ﺔ ﹶﺃﻳ ﻦ ﹶﺃ
ﺵ ﻭ ﻫ ﺰﻣﻮﺍ ﺠﻴﻮ ﹺ ﺠﺒﺎﺭﹺﻳ ﻦ ﹶﺃﻳ ﻦ ﺍﱠﻟﺬﻳ ﻦ ﺳﺎﺭﻭﺍ ﺑﹺﺎﹾﻟ ﲔ ﻭ ﹶﺃ ﺣﻴﻮﺍ ﺳﻨ ﻦ ﺍﹾﻟ ﲔ ﻭ ﺃﹶ ﹾﻃ ﹶﻔﺌﹸﻮﺍ ﺳﻨ ﻦ ﺍﹾﻟ ﻤ ﺮ ﺳﻠ ﺍﻟﻨﹺﺒﻴ
ﺤ ﹾﻜ ﻤ ﺔ ﺟﻨﺘﻬﺎ ﻭ ﹶﺃ ﺧ ﹶﺬﻫﺎ ﺲ ﻟ ﹾﻠ ﺴ ﹶﻜﺮﻭﺍ ﺍﹾﻟ ﻌﺴﺎ ﻛ ﺮ ﻭ ﻣ ﺪﻧﻮﺍ ﺍﹾﻟ ﻤﺪﺍﺋ ﻦ ﻭ ﻣﻨﻬﺎ ﹶﻗ ﺪ ﹶﻟﹺﺒ ﻑ ﻭ ﻋ ﺑﹺﺎﹾﻟﹸﺄﻟﹸﻮ
ﺴ ﻪ ﺿﺎﱠﻟﺘ ﻪ ﺍﱠﻟﺘﻲ ﻳ ﹾﻄﹸﻠﺒﻬﺎ ﻭ ﻍ ﹶﻟﻬﺎ ﹶﻓ ﹺﻬ ﻲ ﻋﻨ ﺪ ﻧ ﹾﻔ ِ
ﺠﻤﻴ ﹺﻊ ﹶﺃ ﺩﹺﺑﻬﺎ ﻣ ﻦ ﺍﹾﻟﹺﺈ ﹾﻗﺒﺎ ﹺﻝ ﻋﹶﻠﻴﻬﺎ ﻭ ﺍﹾﻟ ﻤ ﻌ ﹺﺮﹶﻓﺔ ﹺﺑﻬﺎ ﻭ ﺍﻟﺘ ﹶﻔ ﺮ ﹺ ﹺﺑ
ﺽﺼ ﻖ ﺍﹾﻟﹶﺄ ﺭ ﺐ ﹶﺫﻧﹺﺒ ﻪ ﻭ ﹶﺃﹾﻟ
ﺏ ﹺﺑ ﻌﺴِﻴ ﹺ ﺿ ﺮ
ﺏ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﻭ ﺏ ﹺﺇﺫﹶﺍ ﺍ ﹾﻏﺘ ﺮ ﺴﹶﺄ ﹸﻝ ﻋﻨﻬﺎ ﹶﻓ ﻬ ﻮ ﻣ ﻐﺘ ﹺﺮ ﺣﺎ ﺟﺘ ﻪ ﺍﱠﻟﺘﻲ ﻳ
ﻒ ﹶﺃﻧﹺﺒﻴﺎﺋ ﻪ .
ﺠﺘ ﻪ ﺧﻠﻴ ﹶﻔ ﹲﺔ ﻣ ﻦ ﺧﻠﹶﺎﺋ ﺠﺮﺍﻧﹺ ﻪ ﺑ ﻘﻴ ﹲﺔ ﻣ ﻦ ﺑﻘﹶﺎﻳﺎ ﺣ ﹺﺑ ﹺ
ﻆ ﺍﹾﻟﹶﺄﻧﹺﺒﻴﺎ ُﺀ ﹺﺑﻬﺎ ﹸﺃ ﻣ ﻤ ﻬ ﻢ
ﻆ ﺍﱠﻟﺘﻲ ﻭ ﻋ ﹶﺖ ﹶﻟ ﹸﻜ ﻢ ﺍﹾﻟ ﻤﻮﺍ ﻋ ﹶ ﺱ ﹺﺇﻧﻲ ﹶﻗ ﺪ ﺑﹶﺜﹾﺜ ﰒ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺴﺘﻘﻴﻤﻮﺍ ﻭ ﺣ ﺪ ﻭﺗ ﹸﻜ ﻢ ﺴ ﻮﻃﻲ ﹶﻓﹶﻠ ﻢ ﺗ
ﺻﻴﺎ ُﺀ ﹺﺇﻟﹶﻰ ﻣ ﻦ ﺑ ﻌ ﺪ ﻫ ﻢ ﻭ ﹶﺃ ﺩﺑﺘ ﹸﻜ ﻢ ﹺﺑ
ﺕ ﺍﹾﻟﹶﺄ ﻭ
ﺖ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻣﺎ ﹶﺃ ﺩ
ﻭ ﹶﺃ ﺩﻳ
ﺴﺒﹺﻴ ﹶﻞ ﹶﺃﻟﹶﺎﺴﺘ ﻮ ﺳﻘﹸﻮﺍ ﻟﱠﻠ ﻪ ﹶﺃﻧﺘ ﻢ ﹶﺃ ﺗﺘ ﻮﻗﱠﻌﻮ ﹶﻥ ﹺﺇﻣﺎﻣﹰﺎ ﹶﻏﻴﺮﹺﻱ ﻳ ﹶﻄﹸﺄ ﹺﺑ ﹸﻜ ﻢ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﻭ ﻳ ﺮ ﺷ ﺪ ﹸﻛ ﻢ ﺍﻟ
ﺑﹺﺎﻟ ﺰﻭﺍ ﹺﺟ ﹺﺮ ﹶﻓﹶﻠ ﻢ ﺗ
ﹺﺇﻧ ﻪ ﹶﻗ ﺪ ﹶﺃ ﺩﺑ ﺮ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﹾﻘﹺﺒﻠﹰﺎ ﻭ ﹶﺃ ﹾﻗﺒ ﹶﻞ ﻣﻨﻬﺎ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﺪﺑﹺﺮﹰﺍ
| 232ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻭ ﺃﹶ ﺯ ﻣ ﻊ ﺍﻟﺘ ﺮﺣﺎ ﹶﻝ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟﹶﺄ ﺧﻴﺎ ﺭ ﻭ ﺑﺎﻋﻮﺍ ﹶﻗﻠﻴﻠﹰﺎ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﹺﺑ ﹶﻜﺜ ﹴﲑ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻟﹶﺎ ﻳ ﹾﻔﻨﻰ ﻣﺎ
ﺺ ﻭ ﺼ ﲔ ﹶﺃﻟﱠﺎ ﻳﻜﹸﻮﻧﻮﺍ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﺃ ﺣﻴﺎ ًﺀ ﻳﺴِﻴﻐﻮ ﹶﻥ ﺍﹾﻟ ﻐ ﺼ ﱢﻔ ﺖ ﺩﻣﺎ ﺅ ﻫ ﻢ ﻭ ﻫ ﻢ ﹺﺑ ﺿ ﺮ ﹺﺇ ﺧﻮﺍﻧﻨﺎ ﺍﱠﻟﺬﻳ ﻦ ﺳ ﻔ ﹶﻜ
ﺸ ﺮﺑﻮ ﹶﻥ ﺍﻟ ﺮﻧ ﻖ ﹶﻗ ﺪ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﻮﻓﱠﺎ ﻫ ﻢ ﹸﺃﺟﻮ ﺭ ﻫ ﻢ ﻭ ﹶﺃ ﺣﱠﻠ ﻬ ﻢ ﺩﺍ ﺭ ﺍﹾﻟﹶﺄ ﻣ ﹺﻦ ﺑ ﻌ ﺪ ﺧ ﻮﻓ ﹺﻬ ﻢ ﹶﺃﻳ ﻦ ﹺﺇ ﺧﻮﺍﹺﻧ ﻲ
ﻳ
ﺸﻬﺎ ﺩﺗﻴ ﹺﻦ ﻭ
ﺤ ﻖ ﹶﺃﻳ ﻦ ﻋﻤﺎ ﺭ ﻭ ﹶﺃﻳ ﻦ ﺍﺑ ﻦ ﺍﻟﺘﻴﻬﺎ ﻥ ﻭ ﹶﺃﻳ ﻦ ﺫﹸﻭ ﺍﻟ ﻀﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﺍﱠﻟﺬﻳ ﻦ ﺭ ﻛﺒﻮﺍ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﻭ ﻣ
ﺠ ﺮ ﺓ . ﹶﺃﻳ ﻦ ﻧ ﹶﻈﺮﺍ ﺅ ﻫ ﻢ ﻣ ﻦ ﹺﺇ ﺧﻮﺍﹺﻧ ﹺﻬ ﻢ ﺍﱠﻟﺬﻳ ﻦ ﺗﻌﺎﹶﻗﺪﻭﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﹺﻨﻴ ﺔ ﻭ ﹸﺃﺑ ﹺﺮ ﺩ ﹺﺑ ﺮﺀُﻭ ﺳ ﹺﻬ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ
ﺸﺮﹺﻳ ﹶﻔ ﺔ ﺍﹾﻟ ﹶﻜ ﹺﺮ ﳝ ﺔ ﹶﻓﹶﺄﻃﹶﺎ ﹶﻝ ﺍﹾﻟﺒﻜﹶﺎ َﺀ .
ﺤﻴﺘ ﻪ ﺍﻟ
ﺏ ﹺﺑﻴ ﺪ ﻩ ﻋﻠﹶﻰ ﻟ
ﺿ ﺮ
ﻗﹶﺎ ﹶﻝ ﹸﺛ ﻢ
ﺽ
ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃ ﻭ ﻩ ﻋﻠﹶﻰ ﹺﺇ ﺧﻮﺍﹺﻧ ﻲ ﺍﱠﻟﺬﻳ ﻦ ﺗﹶﻠﻮﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﹶﻓﹶﺄ ﺣ ﹶﻜﻤﻮ ﻩ ﻭ ﺗ ﺪﺑﺮﻭﺍ ﺍﹾﻟ ﹶﻔ ﺮ
ﺠﻬﺎ ﺩ ﹶﻓﹶﺄﺟﺎﺑﻮﺍ ﻭ ﻭﺛﻘﹸﻮﺍ ﺑﹺﺎﹾﻟﻘﹶﺎﺋ ﺪ ﻓﹶﺎﺗﺒﻌﻮ ﻩ .
ﺴﻨ ﹶﺔ ﻭ ﹶﺃﻣﺎﺗﻮﺍ ﺍﹾﻟﹺﺒ ﺪ ﻋ ﹶﺔ ﺩﻋﻮﺍ ﻟ ﹾﻠ ﹺ
ﹶﻓﹶﺄﻗﹶﺎﻣﻮ ﻩ ﹶﺃ ﺣﻴﻮﺍ ﺍﻟ
ﺴ ﻜ ﺮ ﻓﻲ ﻳﻮﻣﻲ ﻫﺬﹶﺍ ﹶﻓ ﻤ ﻦ
ﺠﻬﺎ ﺩ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧﻲ ﻣ ﻌ
ﺠﻬﺎ ﺩ ﺍﹾﻟ ﹺ
ﺻ ﻮﺗ ﻪ ﺍﹾﻟ ﹺ
ﹸﺛ ﻢ ﻧﺎﺩﻯ ﹺﺑﹶﺄ ﻋﻠﹶﻰ
ﺝ. ﺨ ﺮ ﺡ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﹾﻠﻴ
ﹶﺃﺭﺍ ﺩ ﺍﻟ ﺮﻭﺍ
ﺲ ﺑ ﹺﻦ ﺳ ﻌ ﺪ ﺭ ﺣ ﻤ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲﻑ ﻭ ﻟ ﹶﻘﻴ ﹺ ﺸ ﺮ ﺓ ﺁﻟﹶﺎ ﺴﻴ ﹺﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻋ ﺤ ﻑ ﻭ ﻋ ﹶﻘ ﺪ ﻟ ﹾﻠ ﻗﹶﺎ ﹶﻝ ﻧ ﻮ
ﻑ ﻭ ﻟ ﻐﻴ ﹺﺮ ﻫ ﻢ ﻋﻠﹶﻰ ﹶﺃ ﻋﺪﺍ ﺩ ﹸﺃ ﺧ ﺮ ﻭ ﻫ ﻮ ﻳﺮﹺﻳ ﺪ ﺸ ﺮ ﺓ ﺁﻟﹶﺎ
ﻱ ﻓﻲ ﻋ ﺏ ﺍﹾﻟﹶﺄﻧﺼﺎ ﹺﺭ ﻑ ﻭ ﻟﹶﺄﺑﹺﻲ ﹶﺃﻳﻮ ﺸ ﺮ ﺓ ﺁﻟﹶﺎ ﻋ
ﺖﺠ ﹴﻢ ﹶﻟ ﻌﻨ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﻓﺘﺮﺍ ﺟ ﻌ
ﺿ ﺮﺑ ﻪ ﺍﹾﻟ ﻤ ﹾﻠﻌﻮ ﹸﻥ ﺍﺑ ﻦ ﻣ ﹾﻠ
ﺠ ﻤ ﻌ ﹸﺔ ﺣﺘﻰ ﺕ ﺍﹾﻟ ﲔ ﹶﻓﻤﺎ ﺩﺍ ﺭ ﺻ ﱢﻔ ﺍﻟ ﺮﺟ ﻌ ﹶﺔ ﹺﺇﻟﹶﻰ
ﺏ ﻣ ﻦ ﹸﻛ ﱢﻞ ﻣﻜﹶﺎ ﻥ . ﺨﺘ ﻄ ﹸﻔﻬﺎ ﺍﻟ ﱢﺬﺋﹶﺎ
ﺕ ﺭﺍﻋﻴﻬﺎ ﺗ ﺍﹾﻟ ﻌﺴﺎ ﻛ ﺮ ﹶﻓ ﹸﻜﻨﺎ ﹶﻛﺄﹶ ﹾﻏﻨﺎ ﹴﻡ ﹶﻓ ﹶﻘ ﺪ
| 233ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿﻴ ﻪ ﺃﹶ ﻭ ﹶﻛ ﹺﺮ ﻫ ﻪ ﹺﺇﻟﱠﺎ ﻭ ﺟ ﻌ ﹶﻞ ﹶﻟ ﻪ ﻋﻠﹶﻤﹰﺎ ﺑﺎﺩﻳﹰﺎ ﻭ ﺁﻳ ﹰﺔ ﻒ ﻋﻨ ﹸﻜ ﻢ ﺷﻴﺌﹰﺎ ﻣ ﻦ ﺩﻳﹺﻨ ﻪ ﻭ ﹶﻟ ﻢ ﻳﺘ ﺮ ﻙ ﺷﻴﺌﹰﺎ ﺭ ﺨ ﹶﻟ ﻢ ﻳ
ﺨ ﹸﻄ ﻪ ﻓﻴﻤﺎ ﺑ ﻘ ﻲ ﻭﺍ ﺣ ﺪ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﺤ ﹶﻜ ﻤ ﹰﺔ ﺗ ﺰ ﺟ ﺮ ﻋﻨ ﻪ ﹶﺃ ﻭ ﺗ ﺪﻋﻮ ﹺﺇﹶﻟﻴ ﻪ ﹶﻓ ﹺﺮﺿﺎ ﻩ ﻓﻴﻤﺎ ﺑ ﻘ ﻲ ﻭﺍ ﺣ ﺪ ﻭ ﺳ
ﻣ
ﺿﻴ ﻪ ﻣ ﻤ ﻦﺸ ﻲ ٍﺀ ﺭ ﻂ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹺﺑ
ﺨﹶ ﺴ ﺨ ﹶﻄ ﻪ ﻋﻠﹶﻰ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻭ ﹶﻟ ﻦ ﻳ ﺸ ﻲ ٍﺀ ﺳ ﹶﻟ ﻦ ﻳ ﺮﺿﻰ ﻋﻨ ﹸﻜ ﻢ ﹺﺑ
ﺴﲑﻭ ﹶﻥ ﻓﻲ ﹶﺃﹶﺛ ﹴﺮ ﺑﻴ ﹴﻦ ﻭ ﺗﺘ ﹶﻜﱠﻠﻤﻮ ﹶﻥ ﹺﺑ ﺮ ﺟ ﹺﻊ ﹶﻗ ﻮ ﹴﻝ ﹶﻗ ﺪ ﻗﹶﺎﹶﻟ ﻪ ﺍﻟ ﺮﺟﺎ ﹸﻝ ﻣ ﻦ ﹶﻗﺒﻠ ﹸﻜ ﻢ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻭ ﹺﺇﻧﻤﺎ ﺗ ِ
ﺴﻨﺘ ﹸﻜ ﻢ ﺍﻟ ﱢﺬ ﹾﻛ ﺮ .
ﺽ ﻣ ﻦ ﹶﺃﹾﻟ ِﺸ ﹾﻜ ﹺﺮ ﻭ ﺍ ﹾﻓﺘ ﺮ
ﹶﻛﻔﹶﺎ ﹸﻛ ﻢ ﻣﺌﹸﻮﻧ ﹶﺔ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﻭ ﺣﱠﺜ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﺍﻟ
ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﺘﻘﻮﻯ
ﻭ ﹶﺃ ﻭﺻﺎ ﹸﻛ ﻢ ﺑﹺﺎﻟﺘ ﹾﻘﻮﻯ ﻭ ﺟ ﻌﹶﻠﻬﺎ ﻣﻨﺘﻬﻰ ﹺﺭﺿﺎ ﻩ ﻭ ﺣﺎ ﺟﺘ ﻪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﹶﺃﻧﺘ ﻢ
ﻚ ﻀﺘ ﻪ ﹺﺇ ﹾﻥ ﹶﺃ ﺳ ﺮ ﺭﺗ ﻢ ﻋﻠ ﻤ ﻪ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﻋﹶﻠﻨﺘ ﻢ ﹶﻛﺘﺒ ﻪ ﹶﻗ ﺪ ﻭ ﱠﻛ ﹶﻞ ﹺﺑ ﹶﺬﻟ
ﹺﺑ ﻌﻴﹺﻨ ﻪ ﻭ ﻧﻮﺍﺻﻴ ﹸﻜ ﻢ ﹺﺑﻴ ﺪ ﻩ ﻭ ﺗ ﹶﻘﱡﻠﺒ ﹸﻜ ﻢ ﻓﻲ ﹶﻗﺒ
ﺨﺮﺟﹰﺎ ﻣ ﻦ ﺠ ﻌ ﹾﻞ ﹶﻟ ﻪ ﻣ ﺴ ﻘﻄﹸﻮ ﹶﻥ ﺣ ﹼﻘﹰﺎ ﻭ ﻟﹶﺎ ﻳﹾﺜﹺﺒﺘﻮ ﹶﻥ ﺑﺎ ﻃﻠﹰﺎ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﻣ ﻦ ﻳﺘ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﻳ ﺣ ﹶﻔ ﹶﻈ ﹰﺔ ﻛﺮﺍﻣﹰﺎ ﻟﹶﺎ ﻳ
ﺴ ﻪ ﻭ ﻳﻨ ﹺﺰﹾﻟ ﻪ ﻣﻨ ﹺﺰ ﹶﻝ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﺔ ﻋﻨ ﺪ ﻩ ﻓﻲ ﺩﺍ ﹴﺭ ﺖ ﻧ ﹾﻔ ﺨﱢﻠ ﺪ ﻩ ﻓﻴﻤﺎ ﺍ ﺷﺘ ﻬ ﺍﹾﻟﻔﺘ ﹺﻦ ﻭ ﻧﻮﺭﹰﺍ ﻣ ﻦ ﺍﻟ ﱡﻈﹶﻠ ﹺﻢ ﻭ ﻳ
ﺠﺘ ﻪ ﻭ ﺯﻭﺍ ﺭﻫﺎ ﻣﻠﹶﺎﺋ ﹶﻜﺘ ﻪ ﻭ ﺭﹶﻓﻘﹶﺎ ﺅﻫﺎ ﺭ ﺳﹸﻠ ﻪ ﹶﻓﺒﺎ ﺩﺭﻭﺍ ﺍﹾﻟ ﻤﻌﺎ ﺩ ﺴ ﻪ ﻇﱡﻠﻬﺎ ﻋ ﺮ ﺷ ﻪ ﻭ ﻧﻮ ﺭﻫﺎ ﺑ ﻬ ﺻ ﹶﻄﻨ ﻌﻬﺎ ﻟﻨ ﹾﻔ ِﺍ
ﺏ ﺴ ﺪ ﻋﻨ ﻬ ﻢ ﺑﺎ ﻚ ﹶﺃ ﹾﻥ ﻳﻨ ﹶﻘ ﻄ ﻊ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟﹶﺄ ﻣ ﹸﻞ ﻭ ﻳ ﺮ ﻫ ﹶﻘ ﻬ ﻢ ﺍﹾﻟﹶﺄ ﺟ ﹸﻞ ﻭ ﻳ ﺱ ﻳﻮ ﺷ ﻭ ﺳﺎﹺﺑﻘﹸﻮﺍ ﺍﻟﹾﺂﺟﺎ ﹶﻝ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﻨﺎ
ﺤﺘ ﻢ ﻓﻲ ﻣﹾﺜ ﹺﻞ ﻣﺎ ﺳﹶﺄ ﹶﻝ ﹺﺇﹶﻟﻴ ﻪ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻭ ﹶﺃﻧﺘ ﻢ ﺑﻨﻮ ﺳﺒﹺﻴ ﹴﻞ ﻋﻠﹶﻰ ﺳ ﹶﻔ ﹴﺮ ﻣ ﻦ ﺻﺒ
ﺍﻟﺘ ﻮﺑ ﺔ ﹶﻓ ﹶﻘ ﺪ ﹶﺃ
ﺩﺍ ﹴﺭ
| 235ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﹾﻠ ﺪ
ﺲ ﻟ ﻬﺬﹶﺍ ﺍﹾﻟ ﹺ ﺖ ﹺﺑﺪﺍ ﹺﺭ ﹸﻛ ﻢ ﻭ ﹶﻗ ﺪ ﺃﹸﻭ ﺫﻧﺘ ﻢ ﻣﻨﻬﺎ ﺑﹺﺎﻟﺎ ﺭﺗﺤﺎ ﹺﻝ ﻭ ﹸﺃ ﻣ ﺮﺗ ﻢ ﻓﻴﻬﺎ ﺑﹺﺎﻟﺰﺍ ﺩ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﻪ ﹶﻟﻴ ﺴ ﹶﻟﻴ
ﻉﺐ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃ ﹶﻓ ﺮﹶﺃﻳﺘ ﻢ ﺟ ﺰ ﺻﺒ ﺮ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﻓﹶﺎ ﺭ ﺣﻤﻮﺍ ﻧﻔﹸﻮ ﺳ ﹸﻜ ﻢ ﹶﻓﹺﺈﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺟ ﺮﺑﺘﻤﻮﻫﺎ ﻓﻲ ﻣﺼﺎﺋ ﹺ ﺍﻟ ﺮﻗﻴ ﹺﻖ
ﻒ ﹺﺇ ﹶﺫﺍ ﻛﹶﺎ ﹶﻥ ﺑﻴ ﻦ ﻃﹶﺎﺑ ﹶﻘﻴ ﹺﻦ ﻣ ﻦ ﺤ ﹺﺮﹸﻗ ﻪ ﹶﻓ ﹶﻜﻴ ﺸ ﻮ ﹶﻛ ﺔ ﺗﺼﻴﺒ ﻪ ﻭ ﺍﹾﻟ ﻌﹾﺜ ﺮ ﺓ ﺗ ﺪﻣﻴ ﻪ ﻭ ﺍﻟ ﺮ ﻣﻀﺎ ِﺀ ﺗ ﹶﺃ ﺣ ﺪ ﹸﻛ ﻢ ﻣﻦ ﺍﻟ
ﻀﻬﺎ ﺑﻌﻀﹰﺎ ﺐ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﺣ ﹶﻄ ﻢ ﺑ ﻌ ﻀ ﺠ ﹴﺮ ﻭ ﹶﻗﺮﹺﻳ ﻦ ﺷﻴﻄﹶﺎ ﻥ ﹶﺃ ﻋﻠ ﻤﺘ ﻢ ﹶﺃ ﱠﻥ ﻣﺎﻟﻜﹰﺎ ﹺﺇﺫﹶﺍ ﹶﻏ ﺿﺠﹺﻴ ﻊ ﺣ ﻧﺎ ﹴﺭ
ﺖ ﺑﻴ ﻦ ﹶﺃﺑﻮﺍﹺﺑﻬﺎ ﺟﺰﻋﹰﺎ ﻣ ﻦ ﺯ ﺟ ﺮﺗ ﻪ ﹶﺃﻳﻬﺎ ﺍﹾﻟﻴ ﹶﻔ ﻦ ﺍﹾﻟ ﹶﻜﹺﺒ ﲑ ﺍﱠﻟﺬﻱ ﹶﻗ ﺪ ﹶﻟ ﻬ ﺰ ﻩ ﺍﹾﻟ ﹶﻘﺘ ﲑ ﻀﹺﺒ ﻪ ﻭ ﹺﺇﺫﹶﺍ ﺯ ﺟ ﺮﻫﺎ ﺗ ﻮﱠﺛﺒ ﻟ ﻐ
ﺖ ﹸﻟﺤﻮ ﻡ ﺠﻮﺍ ﻣ ﻊ ﺣﺘﻰ ﹶﺃ ﹶﻛﹶﻠ ﺖ ﺍﹾﻟ ﺸﺒ ﻕ ﻭ ﻧ ﻕ ﺍﻟﻨﺎ ﹺﺭ ﹺﺑﻌﻈﹶﺎ ﹺﻡ ﺍﹾﻟﹶﺄ ﻋﻨﺎ ﹺ ﺖ ﹶﺃ ﹾﻃﻮﺍ ﺤ ﻤ ﺖ ﹺﺇﺫﹶﺍ ﺍﹾﻟﺘ ﻒ ﹶﺃﻧ ﹶﻛﻴ
ﺤ ﺔ ﹶﻗﺒ ﹶﻞ ﺴ ﺴ ﹾﻘ ﹺﻢ ﻭ ﻓﻲ ﺍﹾﻟ ﹸﻔ ﺤ ﺔ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺼﺸ ﺮ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻭ ﹶﺃﻧﺘ ﻢ ﺳﺎﻟﻤﻮ ﹶﻥ ﻓﻲ ﺍﻟ ﺴﻮﺍ ﻋ ﺪ ﻓﹶﺎﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻣ ﻌ
ﺍﻟ
ﺿ ﻤﺮﻭﺍ ﺑﻄﹸﻮﻧ ﹸﻜ ﻢ ﺍﻟﻀﻴ ﹺﻖ ﻓﹶﺎ ﺳ ﻌﻮﺍ ﻓﻲ ﹶﻓﻜﹶﺎ ﻙ ﹺﺭﻗﹶﺎﹺﺑ ﹸﻜ ﻢ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﹶﺃ ﹾﻥ ﺗ ﻐﹶﻠ ﻖ ﺭﻫﺎﺋﻨﻬﺎ ﹶﺃ ﺳ ﹺﻬﺮﻭﺍ ﻋﻴﻮﻧ ﹸﻜ ﻢ ﻭ ﹶﺃ
ﺴ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﻭ ﺍ ﺳﺘ ﻌ ﻤﻠﹸﻮﺍ ﹶﺃ ﹾﻗﺪﺍ ﻣ ﹸﻜ ﻢ ﻭ ﹶﺃﻧ ﻔﻘﹸﻮﺍ ﹶﺃ ﻣﻮﺍﹶﻟ ﹸﻜ ﻢ ﻭ ﺧﺬﹸﻭﺍ ﻣ ﻦ ﹶﺃ ﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﹶﻓﺠﻮﺩﻭﺍ ﹺﺑﻬﺎ ﻋﻠﹶﻰ ﹶﺃﻧ ﹸﻔ ِ
ﺖ ﹶﺃﻗﹾﺪﺍ ﻣ ﹸﻜ ﻢ ﻭ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﺼ ﺮ ﹸﻛ ﻢ ﻭ ﻳﹶﺜﺒ ﺼﺮﻭﺍ ﺍﻟﻠﱠ ﻪ ﻳﻨ ﺨﻠﹸﻮﺍ ﹺﺑﻬﺎ ﻋﻨﻬﺎ ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹺﺇ ﹾﻥ ﺗﻨ ﺗﺒ
ﺼ ﺮ ﹸﻛ ﻢ
ﺴﺘﻨ
ﺽ ﺍﻟﱠﻠ ﻪ ﹶﻗﺮﺿﹰﺎ ﺣﺴﻨﹰﺎ ﹶﻓﻴﻀﺎ ﻋ ﹶﻔ ﻪ ﹶﻟ ﻪ ﻭ ﹶﻟ ﻪ ﹶﺃ ﺟ ﺮ ﹶﻛ ﹺﺮ ﱘ ﹶﻓﹶﻠ ﻢ ﻳ ﻣ ﻦ ﺫﹶﺍ ﺍﱠﻟﺬﻱ ﻳ ﹾﻘ ﹺﺮ
| 236ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺽ ﻭ ﻫ ﻮ ﺍﹾﻟ ﻌﺰﹺﻳ ﺰ ﺕ ﻭ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺴﻤﺎﻭﺍ ﺼ ﺮ ﹸﻛ ﻢ ﻭ ﹶﻟ ﻪ ﺟﻨﻮ ﺩ ﺍﻟ ﺿ ﹸﻜ ﻢ ﻣ ﻦ ﹸﻗ ﱟﻞ ﺍ ﺳﺘﻨ ﺴﺘ ﹾﻘ ﹺﺮ
ﻣ ﻦ ﹸﺫ ﱟﻝ ﻭ ﹶﻟ ﻢ ﻳ
ﺤﻤﻴ ﺪ ﻭ ﹺﺇﻧﻤﺎ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﺽ ﻭ ﻫ ﻮ ﺍﹾﻟ ﻐﹺﻨ ﻲ ﺍﹾﻟ ﺕ ﻭ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺴﻤﺎﻭﺍ ﺿ ﹸﻜ ﻢ ﻭ ﹶﻟ ﻪ ﺧﺰﺍﺋ ﻦ ﺍﻟ ﺤﻜﻴ ﻢ ﻭ ﺍ ﺳﺘ ﹾﻘ ﺮ ﺍﹾﻟ
ﺴ ﻦ ﻋ ﻤﻠﹰﺎ ﹶﻓﺒﺎ ﺩﺭﻭﺍ ﹺﺑﹶﺄ ﻋﻤﺎﻟ ﹸﻜ ﻢ ﺗﻜﹸﻮﻧﻮﺍ ﻣ ﻊ ﹺﺟﲑﺍ ﻥ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺩﺍ ﹺﺭ ﻩ ﺭﺍﹶﻓ ﻖ ﹺﺑ ﹺﻬ ﻢ ﺭ ﺳﹶﻠ ﻪ ﻭ ﻳﺒﹸﻠ ﻮ ﹸﻛ ﻢ ﹶﺃﻳ ﹸﻜ ﻢ ﹶﺃ ﺣ
ﺲ ﻧﺎ ﹴﺭ ﹶﺃﺑﺪﹰﺍ ﻭ ﺻﺎ ﹶﻥ ﹶﺃ ﺟﺴﺎ ﺩ ﻫ ﻢ ﹶﺃ ﹾﻥ ﺗ ﹾﻠﻘﹶﻰ ﹸﻟﻐﻮﺑﹰﺎ ﺴ ﻤ ﻊ ﺣﺴِﻴ ﹶﺃﺯﺍ ﺭ ﻫ ﻢ ﻣﻠﹶﺎﺋ ﹶﻜﺘ ﻪ ﻭ ﹶﺃ ﹾﻛ ﺮ ﻡ ﹶﺃ ﺳﻤﺎ ﻋ ﻬ ﻢ ﹶﺃ ﹾﻥ ﺗ
ﺴ ﻤﻌﻮ ﹶﻥ ﻭ ﺍﻟﱠﻠ ﻪ ﻀ ﹺﻞ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﹶﺃﻗﹸﻮ ﹸﻝ ﻣﺎ ﺗ ﻀ ﹸﻞ ﺍﻟﱠﻠ ﻪ ﻳ ﺆﺗﻴ ﻪ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻭ ﺍﻟﱠﻠ ﻪ ﺫﹸﻭ ﺍﹾﻟﻔﹶ ﻚ ﹶﻓ ﻭ ﻧﺼﺒﹰﺎ ﺫﻟ
ﺴﺒﻨﺎ ﻭ ﹺﻧ ﻌ ﻢ ﺍﹾﻟ ﻮﻛﻴ ﹸﻞ .
ﺴ ﹸﻜ ﻢ ﻭ ﻫ ﻮ ﺣ ﺴﺘﻌﺎ ﹸﻥ ﻋﻠﹶﻰ ﻧ ﹾﻔﺴِﻲ ﻭ ﹶﺃﻧ ﹸﻔ ِ ﺍﹾﻟ ﻤ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻟﻪ ﻟﻠﺒﺮﺝ ﺑﻦ ﻣﺴﻬﺮ ﺍﻟﻄﺎﺋﻲ ﻭ ﻗﺪ ﻗﺎﻝ ﻟﻪ
ﺑﺤﻴﺚ ﻳﺴﻤﻌﻪ "ﻻ ﺣﻜﻢ ﺇﻻ ﻟﻠﹼﻪ" ،ﻭ ﻛﺎﻥ ﻣﻦ ﺍﻟﺨﻮﺍﺭﺝ
ﻚ ﺧ ﻔﻴﹰﺎ
ﺼ
ﺨ
ﺿﺌﻴﻠﹰﺎ ﺷ
ﺖ ﻓﻴ ﻪ
ﺤ ﻖ ﹶﻓ ﹸﻜﻨ
ﻚ ﺍﻟﱠﻠ ﻪ ﻳﺎ ﹶﺃﹾﺛ ﺮ ﻡ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﹶﻇ ﻬ ﺮ ﺍﹾﻟ ﺤ ﺖ ﹶﻗﺒ ﺍ ﺳ ﹸﻜ
ﺖ ﻧﺠﻮ ﻡ ﹶﻗ ﺮ ﻥ ﺍﹾﻟﻤﺎ ﻋ ﹺﺰ .ﺠ ﻤ ﻚ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﻧ ﻌ ﺮ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﻧ ﺻ ﻮﺗ
| 237ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﻤﺪ ﺍﻟﻠﹼﻪ ﻓﻴﻬﺎ ﻭ ﻳﺜﻨﻲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻭ
ﻳﺼﻒ ﺧﻠﻘﺎ ﻣﻦ ﺍﻟﺤﻴﻮﺍﻥ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ ﺗﻌﺎﻟﻰ
ﺠﺒ ﻪ
ﺤ ﺤﻮﹺﻳ ﻪ ﺍﹾﻟ ﻤﺸﺎ ﻫ ﺪ ﻭ ﻟﹶﺎ ﺗﺮﺍ ﻩ ﺍﻟﻨﻮﺍ ﻇ ﺮ ﻭ ﻟﹶﺎ ﺗ ﺸﻮﺍ ﻫ ﺪ ﻭ ﻟﹶﺎ ﺗ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﺗ ﺪ ﹺﺭ ﹸﻛ ﻪ ﺍﻟ ﺍﹾﻟ
ﺙ ﺧ ﹾﻠ ﻘ ﻪ ﻋﻠﹶﻰ ﻭﺟﻮ ﺩ ﻩ ﻭ ﺑﹺﺎ ﺷﺘﺒﺎ ﻫ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺤﺪﻭ ﺙ ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﹺﺑ
ﺤﺪﻭ ﺴﻮﺍﺗ ﺮ ﺍﻟﺪﺍ ﱢﻝ ﻋﻠﹶﻰ ﻗ ﺪ ﻣ ﻪ ﹺﺑ ﺍﻟ
ﻂ ﻓﻲ ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﻋ ﺪ ﹶﻝ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺴ ﻕ ﻓﻲ ﻣﻴﻌﺎ ﺩ ﻩ ﻭ ﺍ ﺭﺗ ﹶﻔ ﻊ ﻋ ﻦ ﹸﻇ ﹾﻠ ﹺﻢ ﻋﺒﺎ ﺩ ﻩ ﻭ ﻗﹶﺎ ﻡ ﺑﹺﺎﹾﻟ ﻘ ﺻ ﺪ
ﺷﺒ ﻪ ﹶﻟ ﻪ ﺍﱠﻟﺬﻱ
ﺠ ﹺﺰ ﻋﻠﹶﻰ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻭ ﹺﺑﻤﺎ ﺙ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﻋﻠﹶﻰ ﹶﺃ ﺯﻟﻴﺘ ﻪ ﻭ ﹺﺑﻤﺎ ﻭ ﺳﻤﻬﺎ ﹺﺑ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺤﺪﻭ ﺸ ﹺﻬ ﺪ ﹺﺑ ﺴﺘ
ﻓﻲ ﺣ ﹾﻜ ﻤ ﻪ ﻣ
ﺿ ﹶﻄ ﺮﻫﺎ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﹶﻔﻨﺎ ِﺀ ﻋﻠﹶﻰ ﺩﻭﺍ ﻣ ﻪ ﻭﺍ ﺣ ﺪ ﻟﹶﺎ ﹺﺑ ﻌ ﺪ ﺩ ﻭ ﺩﺍﺋ ﻢ ﻟﹶﺎ ﹺﺑﹶﺄ ﻣ ﺪ ﻭ ﻗﹶﺎﺋ ﻢ ﻟﹶﺎ ﹺﺑ ﻌ ﻤ ﺪ ﺗﺘﹶﻠﻘﱠﺎ ﻩ ﺍﹾﻟﹶﺄ ﹾﺫﻫﺎ ﹸﻥﺍ
ﺠﻠﱠﻰ ﹶﻟﻬﺎ ﹺﺑﻬﺎ ﻭ ﹺﺑﻬﺎ ﺍ ﻣﺘﻨ ﻊ ﻂ ﹺﺑ ﻪ ﺍﹾﻟﹶﺄ ﻭﻫﺎ ﻡ ﺑ ﹾﻞ ﺗ
ﺤ ﹾ ﺿ ﺮ ﺓ ﹶﻟ ﻢ ﺗ
ﺸ ﻬ ﺪ ﹶﻟ ﻪ ﺍﹾﻟ ﻤﺮﺍﺋﻲ ﻟﹶﺎ ﹺﺑ ﻤﺤﺎ ﻟﹶﺎ ﹺﺑ ﻤﺸﺎ ﻋ ﺮ ﺓ ﻭ ﺗ
ﺠﺴِﻴﻤﹰﺎ ﻭ ﻟﹶﺎ ﹺﺑﺬﻱ ﻋ ﹶﻈ ﹴﻢ ﺕ ﹶﻓ ﹶﻜﺒ ﺮﺗ ﻪ ﺗ ﺲ ﹺﺑﺬﻱ ﻛﺒ ﹴﺮ ﺍ ﻣﺘ ﺪﺕ ﹺﺑ ﻪ ﺍﻟﻨﻬﺎﻳﺎ ﻣﻨﻬﺎ ﻭ ﹺﺇﹶﻟﻴﻬﺎ ﺣﺎ ﹶﻛ ﻤﻬﺎ ﹶﻟﻴ
ﺠﺴِﻴﺪﹰﺍ ﺑ ﹾﻞ ﹶﻛﺒ ﺮ ﺷﺄﹾﻧﹰﺎ ﻭ ﻋ ﹸﻈ ﻢ ﺳ ﹾﻠﻄﹶﺎﻧﹰﺎ . ﺕ ﹶﻓ ﻌ ﱠﻈ ﻤﺘ ﻪ ﺗ
ﺖ ﹺﺑ ﻪ ﺍﹾﻟﻐﺎﻳﺎ ﺗﻨﺎ ﻫ
ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺿ ﻲ
ﺼ ﻔ ﻲ ﻭ ﹶﺃﻣﻴﻨ ﻪ ﺍﻟ ﺮ
ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣﺤﻤﺪﹰﺍ ﻋﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﺍﻟ
| 238ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺡ ﺍﹾﻟ ﻤﻨ ﻬ ﹺﺞ ﻓﹶﺒﱠﻠ ﹶﻎ ﺍﻟ ﺮﺳﺎﹶﻟ ﹶﺔ ﺻﺎﺩﻋﹰﺎ ﹺﺑﻬﺎ ﻭ ﺣ ﻤ ﹶﻞ ﻋﻠﹶﻰ
ﺠ ﹺﺞ ﻭ ﹸﻇﻬﻮ ﹺﺭ ﺍﹾﻟ ﹶﻔﹶﻠ ﹺﺞ ﻭ ﺇﹺﻳﻀﺎ ﹺ ﺤﺏ ﺍﹾﻟ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﹺﺑ ﻮﺟﻮ ﹺ
ﺱ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻣﺘﻴﻨ ﹰﺔ ﻭ ﻋﺮﻯ
ﻀﻴﺎ ِﺀ ﻭ ﺟ ﻌ ﹶﻞ ﹶﺃ ﻣﺮﺍ
ﺠ ﺔ ﺩﺍﻟﺎ ﻋﹶﻠﻴﻬﺎ ﻭ ﹶﺃﻗﹶﺎ ﻡ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﻟﺎ ﻫﺘﺪﺍ ِﺀ ﻭ ﻣﻨﺎ ﺭ ﺍﻟ ﺤ ﺍﹾﻟ ﻤ
ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻭﺛﻴ ﹶﻘ ﹰﺔ .
ﻣﻨﻬﺎ ﻓﻲ ﺻﻔﺔ ﺧﻠﻖ ﺃﺻﻨﺎﻑ ﻣﻦ ﺍﻟﺤﻴﻮﺍﻥ
ﺏﻭ ﹶﻟ ﻮ ﹶﻓ ﱠﻜﺮﻭﺍ ﻓﻲ ﻋﻈﻴﻢﹺ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻭ ﺟﺴِﻴ ﹺﻢ ﺍﻟﻨ ﻌ ﻤ ﺔ ﹶﻟ ﺮ ﺟﻌﻮﺍ ﹺﺇﹶﻟﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﻭ ﺧﺎﻓﹸﻮﺍ ﻋﺬﹶﺍ
ﻒ ﹶﺃ ﺣ ﹶﻜ ﻢ ﺻ ﻐ ﹺﲑ ﻣﺎ ﺧﹶﻠ ﻖ ﹶﻛﻴ ﺏ ﻋﻠﻴﹶﻠ ﹲﺔ ﻭ ﺍﹾﻟﺒﺼﺎﺋ ﺮ ﻣ ﺪﺧﻮﹶﻟ ﹲﺔ ﹶﺃ ﻟﹶﺎ ﻳﻨ ﹸﻈﺮﻭ ﹶﻥ ﹺﺇﻟﹶﻰ ﺤﺮﹺﻳ ﹺﻖ ﻭ ﹶﻟ ﻜ ﹺﻦ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺍﹾﻟ
ﺸ ﺮ ﺍﻧ ﹸﻈﺮﻭﺍ ﹺﺇﻟﹶﻰ ﺍﻟﻨ ﻤﹶﻠ ﺔ ﻓﻲ ﺼ ﺮ ﻭ ﺳﻮﻯ ﹶﻟ ﻪ ﺍﹾﻟ ﻌ ﹾﻈ ﻢ ﻭ ﺍﹾﻟﺒ ﺴ ﻤ ﻊ ﻭ ﺍﹾﻟﺒ ﺧ ﹾﻠ ﹶﻘ ﻪ ﻭ ﹶﺃﺗ ﹶﻘﻦ ﺗ ﺮﻛﻴﺒ ﻪ ﻭ ﹶﻓﹶﻠ ﻖ ﹶﻟ ﻪ ﺍﻟ
ﺖ ﻋﻠﹶﻰ ﻒ ﺩﺑ ﺴﺘ ﺪ ﺭ ﻙ ﺍﹾﻟ ﻔ ﹶﻜ ﹺﺮ ﹶﻛﻴ
ﺼ ﹺﺮ ﻭ ﻟﹶﺎ ﹺﺑ ﻤ ﻆ ﺍﹾﻟﺒ
ﺤ ﺻ ﻐ ﹺﺮ ﺟﱠﺜﺘﻬﺎ ﻭ ﹶﻟﻄﹶﺎﹶﻓ ﺔ ﻫﻴﹶﺌﺘﻬﺎ ﻟﹶﺎ ﺗﻜﹶﺎ ﺩ ﺗﻨﺎ ﹸﻝ ﹺﺑﹶﻠ
ﺠ ﻤ ﻊ ﻓﻲ ﺣ ﺮﻫﺎ ﺴﺘ ﹶﻘ ﺮﻫﺎ ﺗ
ﺤ ﹺﺮﻫﺎ ﻭ ﺗ ﻌ ﺪﻫﺎ ﻓﻲ ﻣ ﺤﺒ ﹶﺔ ﹺﺇﻟﹶﻰ ﺟ ﺖ ﻋﻠﹶﻰ ﹺﺭ ﺯﻗﻬﺎ ﺗﻨ ﹸﻘ ﹸﻞ ﺍﹾﻟ ﺻﺒ
ﺿﻬﺎ ﻭ ﹶﺃ ﺭ
ﺤ ﹺﺮ ﻣﻬﺎ
ﺼ ﺪ ﹺﺭﻫﺎ ﻣ ﹾﻜﻔﹸﻮ ﹲﻝ ﹺﺑ ﹺﺮ ﺯﻗﻬﺎ ﻣ ﺮﺯﻭﹶﻗ ﹲﺔ ﹺﺑ ﹺﻮ ﹾﻓ ﻘﻬﺎ ﻟﹶﺎ ﻳ ﻐ ﻔﹸﻠﻬﺎ ﺍﹾﻟ ﻤﻨﺎ ﹸﻥ ﻭ ﻟﹶﺎ ﻳ ﻟﺒ ﺮ ﺩﻫﺎ ﻭ ﻓﻲ ﹺﻭ ﺭ ﺩﻫﺎ ﻟ
ﺕ ﻓﻲ ﻣﺠﺎﺭﹺﻱ ﹶﺃ ﹾﻛﻠﻬﺎ ﻓﻲ ﻋ ﹾﻠ ﹺﻮﻫﺎ ﻭ ﺲ ﻭ ﹶﻟﻮ ﹶﻓ ﱠﻜ ﺮ ﺠ ﹺﺮ ﺍﹾﻟﺠﺎ ﻣ ﹺ ﺤ ﺲ ﻭ ﺍﹾﻟ ﺼﻔﹶﺎ ﺍﹾﻟﻴﺎﹺﺑ ﹺ ﺍﻟ ﺪﻳﺎ ﹸﻥ ﻭ ﹶﻟ ﻮ ﻓﻲ ﺍﻟ
ﺖ ﻣ ﻦ ﻀﻴ ﺱ ﻣ ﻦ ﻋﻴﹺﻨﻬﺎ ﻭ ﹸﺃ ﹸﺫﹺﻧﻬﺎ ﹶﻟ ﹶﻘ ﻒ ﺑ ﹾﻄﹺﻨﻬﺎ ﻭ ﻣﺎ ﻓﻲ ﺍﻟ ﺮﹾﺃ ﹺ ﻑ ﻣ ﻦ ﺷﺮﺍﺳﻴ ﺠ ﻮ ﺳ ﹾﻔﻠﻬﺎ ﻭ ﻣﺎ ﻓﻲ ﺍﹾﻟ
ﺻ ﻔﻬﺎ ﺗﻌﺒﹰﺎ ﹶﻓﺘﻌﺎﻟﹶﻰ ﺍﱠﻟﺬﻱ ﹶﺃﹶﻗﺎ ﻣﻬﺎ ﻋﻠﹶﻰ ﹶﻗﻮﺍﺋ ﻤﻬﺎ ﻭ ﺑﻨﺎﻫﺎ ﻋﻠﹶﻰ ﺩﻋﺎﺋ ﻤﻬﺎ ﺖ ﻣ ﻦ ﻭ ﺧ ﹾﻠ ﻘﻬﺎ ﻋﺠﺒﹰﺎ ﻭ ﹶﻟﻘﻴ
ﺸ ﺮ ﹾﻛ ﻪ ﻓﻲ ﻓ ﹾﻄ ﺮﺗﻬﺎ ﻓﹶﺎ ﻃ ﺮ
ﹶﻟ ﻢ ﻳ
| 239ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﺍﻟ ﺪﻟﹶﺎﹶﻟ ﹸﺔ ﹺﺇﻟﱠﺎ
ﺐ ﻓ ﹾﻜ ﹺﺮ ﻙ ﻟﺘﺒﹸﻠ ﹶﻎ ﻏﹶﺎﻳﺎﺗ ﻪ ﻣﺎ ﺩﱠﻟﺘ
ﺖ ﻓﻲ ﻣﺬﹶﺍ ﻫ ﹺ ﺿ ﺮﺑ
ﻭ ﹶﻟ ﻢ ﻳ ﻌﻨ ﻪ ﻋﻠﹶﻰ ﺧ ﹾﻠ ﻘﻬﺎ ﻗﹶﺎ ﺩ ﺭ ﻭ ﹶﻟ ﻮ
ﻑ ﹸﻛ ﱢﻞ ﺣ ﻲ ﻭ ﻣﺎ ﺾ ﺍ ﺧﺘﻠﹶﺎ ﺨﹶﻠ ﺔ ﻟ ﺪﻗﻴ ﹺﻖ ﺗ ﹾﻔﺼﻴ ﹺﻞ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﻭ ﻏﹶﺎ ﻣ ﹺ
ﻋﻠﹶﻰ ﹶﺃ ﱠﻥ ﻓﹶﺎ ﻃ ﺮ ﺍﻟﻨ ﻤﹶﻠ ﺔ ﻫ ﻮ ﻓﹶﺎ ﻃ ﺮ ﺍﻟﻨ
ﻒ ﻓﻲ ﺧ ﹾﻠ ﻘ ﻪ ﹺﺇﻟﱠﺎ ﺳﻮﺍ ٌﺀ . ﻀﻌﻴ ﻱ ﻭ ﺍﻟ ﻒ ﻭ ﺍﹾﻟ ﹶﻘ ﹺﻮ
ﺨﻔﻴ
ﻒ ﻭ ﺍﻟﺜﱠﻘﻴ ﹸﻞ ﻭ ﺍﹾﻟ ﺠﻠﻴ ﹸﻞ ﻭ ﺍﻟﱠﻠﻄﻴ ﺍﹾﻟ
ﺧﻠﻘﺔ ﺍﻟﺴﻤﺎﺀ ﻭ ﺍﻟﻜﻮﻥ
ﺕ ﻭ ﺲ ﻭ ﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﻭ ﺍﻟﻨﺒﺎ ﺸ ﻤ ﹺ ﺡ ﻭ ﺍﹾﻟﻤﺎ ُﺀ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ ﺍﻟ ﺴﻤﺎ ُﺀ ﻭ ﺍﹾﻟ ﻬﻮﺍ ُﺀ ﻭ ﺍﻟ ﺮﻳﺎ ﻚ ﺍﻟ ﻭ ﹶﻛ ﹶﺬﻟ
ﺠ ﹺﺮ ﻫ ﺬ ﻩ ﺍﹾﻟﹺﺒﺤﺎ ﹺﺭ ﻭ ﹶﻛﹾﺜ ﺮ ﺓ ﻫ ﺬ ﻩ ﻑ ﻫﺬﹶﺍ ﺍﻟﱠﻠﻴ ﹺﻞ ﻭ ﺍﻟﻨﻬﺎ ﹺﺭ ﻭ ﺗ ﹶﻔ ﺠ ﹺﺮ ﻭ ﺍ ﺧﺘﻠﹶﺎ ﺤ ﺠ ﹺﺮ ﻭ ﺍﹾﻟﻤﺎ ِﺀ ﻭ ﺍﹾﻟ ﺸ ﺍﻟ
ﺕ ﻓﹶﺎﹾﻟ ﻮﻳ ﹸﻞ ﻟ ﻤ ﻦ ﹶﺃﻧ ﹶﻜ ﺮ ﺨﺘﻠﻔﹶﺎ
ﺴ ﹺﻦ ﺍﹾﻟ ﻤ ﺕ ﻭ ﺍﹾﻟﹶﺄﻟﹾ ﻕ ﻫ ﺬ ﻩ ﺍﻟﱡﻠﻐﺎ ﺠﺒﺎ ﹺﻝ ﻭ ﻃﹸﻮ ﹺﻝ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻘﻠﹶﺎ ﹺﻝ ﻭ ﺗ ﹶﻔ ﺮ ﹺ ﺍﹾﻟ ﹺ
ﺻ ﻮ ﹺﺭ ﻫ ﻢ ﺻﺎﹺﻧ ﻊ ﻭ ﹶﻟ ﻢ ﻑ ﻉ ﻭ ﻟﹶﺎ ﻟﺎ ﺧﺘﻠﹶﺎ ﺕ ﻣﺎ ﹶﻟ ﻬ ﻢ ﺯﺍ ﹺﺭ
ﺤ ﺪ ﺍﻟﹾ ﻤ ﺪﺑ ﺮ ﺯ ﻋﻤﻮﺍ ﹶﺃﻧ ﻬ ﻢ ﻛﹶﺎﻟﻨﺒﺎ
ﺍﹾﻟ ﻤ ﹶﻘ ﺪ ﺭ ﻭ ﺟ
ﺤﻘﻴ ﹴﻖ ﻟﻤﺎ ﹶﺃ ﻭ ﻋﻮﺍ ﻭ ﻫ ﹾﻞ ﻳﻜﹸﻮ ﹸﻥ ﹺﺑﻨﺎ ٌﺀ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺑﺎ ﻥ ﹶﺃ ﻭ ﹺﺟﻨﺎﻳ ﹲﺔ ﻣ ﻦﺠ ﺔ ﻓﻴﻤﺎ ﺍ ﺩ ﻋﻮﺍ ﻭ ﻟﹶﺎ ﺗ ﺠﺌﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺣ ﻳ ﹾﻠ
ﹶﻏﻴ ﹺﺮ ﺟﺎ ﻥ .
ﺧﻠﻘﺔ ﺍﻟﺠﺮﺍﺩﺓ
ﺝ ﹶﻟﻬﺎ ﺣ ﺪﹶﻗﺘﻴ ﹺﻦ ﺠﺮﺍ ﺩ ﺓ ﹺﺇ ﹾﺫ ﺧﹶﻠ ﻖ ﹶﻟﻬﺎ ﻋﻴﻨﻴ ﹺﻦ ﺣ ﻤﺮﺍ ﻭﻳ ﹺﻦ ﻭ ﹶﺃ ﺳ ﺮ ﺖ ﻓﻲ ﺍﹾﻟ ﺖ ﹸﻗ ﹾﻠ ﻭ ﹺﺇ ﹾﻥ ﺷﹾﺌ
ﻱ ﻭ ﻧﺎﺑﻴ ﹺﻦ
ﺲ ﺍﹾﻟ ﹶﻘ ﹺﻮ
ﺤ ﻱ ﻭ ﺟ ﻌ ﹶﻞ ﹶﻟﻬﺎ ﺍﹾﻟ ﺴ ﹺﻮ ﺨ ﻔ ﻲ ﻭ ﹶﻓﺘ ﺢ ﹶﻟﻬﺎ ﺍﹾﻟ ﹶﻔ ﻢ ﺍﻟ
ﺴ ﻤ ﻊ ﺍﹾﻟ
ﹶﻗ ﻤﺮﺍ ﻭﻳ ﹺﻦ ﻭ ﺟ ﻌ ﹶﻞ ﹶﻟﻬﺎ ﺍﻟ
ﺴﺘﻄﻴﻌﻮ ﹶﻥ ﹶﺫﺑﻬﺎ ﻉ ﻓﻲ ﺯ ﺭ ﻋ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﻳ ﺾ ﻳ ﺮ ﻫﺒﻬﺎ ﺍﻟ ﺰﺭﺍ
ﺠﹶﻠﻴ ﹺﻦ ﹺﺑ ﹺﻬﻤﺎ ﺗ ﹾﻘﹺﺒ
ﺽ ﻭ ﻣﻨ
ﹺﺑ ﹺﻬﻤﺎ ﺗﻘﹾ ﹺﺮ
| 240ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﻲ ﻣﻨ ﻪ ﺷ ﻬﻮﺍﺗﻬﺎ ﻭ ﺧ ﹾﻠ ﹸﻘﻬﺎ ﹸﻛﱡﻠ ﻪ ﻟﹶﺎ ﺙ ﻓﻲ ﻧ ﺰﻭﺍﺗﻬﺎ ﻭ ﺗ ﹾﻘ ﺤ ﺮ ﹶ
ﺠ ﻤ ﻌ ﹺﻬ ﻢ ﺣﺘﻰ ﺗ ﹺﺮ ﺩ ﺍﹾﻟ ﻭ ﻟﹶ ﻮ ﹶﺃ ﺟﹶﻠﺒﻮﺍ ﹺﺑ
ﺽ ﹶﻃﻮﻋﹰﺎ ﻭ ﹶﻛﺮﻫﹰﺎ ﻭ ﺕ ﻭ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺴﻤﺎﻭﺍ ﺠ ﺪ ﹶﻟ ﻪ ﻣ ﻦ ﻓﻲ ﺍﻟ ﺴ ﺴﺘ ﺪﱠﻗ ﹰﺔ ﹶﻓﺘﺒﺎ ﺭ ﻙ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻳ
ﺻﺒﻌﹰﺎ ﻣ ﻳ ﹶﻜ ﻮ ﹸﻥ ﹺﺇ
ﺿﻌﻔﹰﺎ ﻭ ﻳ ﻌﻄﻲ ﹶﻟ ﻪ ﺍﹾﻟ ﻘﻴﺎ ﺩ ﺭ ﻫﺒ ﹰﺔ ﻭ ﺧﻮﻓﹰﺎ ﻓﹶﺎﻟ ﱠﻄﻴ ﺮ
ﻳ ﻌ ﱢﻔ ﺮ ﹶﻟ ﻪ ﺧ ﺪﹰﺍ ﻭ ﻭﺟﻬﹰﺎ ﻭ ﻳ ﹾﻠﻘﻲ ﹺﺇﹶﻟﻴ ﻪ ﺑﹺﺎﻟﻄﱠﺎ ﻋ ﺔ ﺳﻠﹾﻤﹰﺎ ﻭ
ﺲ ﻭ ﹶﻗ ﺪ ﺭ ﺲ ﻭ ﹶﺃ ﺭﺳﻰ ﹶﻗﻮﺍﺋ ﻤﻬﺎ ﻋﻠﹶﻰ ﺍﻟﻨﺪﻯ ﻭ ﺍﹾﻟﻴﺒ ﹺ ﺶ ﻣﻨﻬﺎ ﻭ ﺍﻟﻨ ﹶﻔ ﹺﺨ ﺮ ﹲﺓ ﻟﹶﺄ ﻣ ﹺﺮ ﻩ ﹶﺃ ﺣﺼﻰ ﻋ ﺪ ﺩ ﺍﻟﺮﻳ ﹺ ﺴ ﻣ
ﺏ ﻭ ﻫﺬﹶﺍ ﺣﻤﺎ ﻡ ﻭ ﻫﺬﹶﺍ ﻧﻌﺎ ﻡ ﺩﻋﺎ ﹸﻛ ﱠﻞ ﻃﹶﺎﺋ ﹴﺮ ﺏ ﻭ ﻫﺬﹶﺍ ﻋﻘﹶﺎ ﹶﺃ ﹾﻗﻮﺍﺗﻬﺎ ﻭ ﹶﺃ ﺣﺼﻰ ﹶﺃ ﺟﻨﺎ ﺳﻬﺎ ﹶﻓ ﻬﺬﹶﺍ ﹸﻏﺮﺍ
ﺽ ﺑ ﻌ ﺪﺴ ﻤﻬﺎ ﹶﻓﺒ ﱠﻞ ﺍﹾﻟﹶﺄ ﺭ
ﺏ ﺍﻟﱢﺜﻘﹶﺎ ﹶﻝ ﹶﻓﹶﺄ ﻫ ﹶﻄ ﹶﻞ ﺩﻳ ﻤﻬﺎ ﻭ ﻋ ﺪ ﺩ ﻗ
ﺴﺤﺎ ﺸﹶﺄ ﺍﻟ ﺑﹺﺎ ﺳ ﻤ ﻪ ﻭ ﹶﻛ ﹶﻔ ﹶﻞ ﹶﻟ ﻪ ﹺﺑ ﹺﺮ ﺯﻗ ﻪ ﻭ ﹶﺃﻧ
ﺝ ﻧﺒﺘﻬﺎ ﺑ ﻌ ﺪ ﺟﺪﻭﹺﺑﻬﺎ . ﺟﻔﹸﻮﻓﻬﺎ ﻭ ﹶﺃ ﺧ ﺮ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺘﻮﺣﻴﺪ ﻭ ﺗﺠﻤﻊ ﻫﺬﻩ ﺍﻟﺨﻄﺒﺔ ﻣﻦ
ﺃﺻﻮﻝ ﺍﻟﻌﻠﻢ ﻣﺎ ﻻ ﺗﺠﻤﻌﻪ ﺧﻄﺒﺔ
ﺻ ﻤ ﺪ ﻩ ﻣ ﻦ
ﺏ ﻣ ﻦ ﻣﱠﺜﹶﻠ ﻪ ﻭ ﻟﹶﺎ ﹺﺇﻳﺎ ﻩ ﻋﻨﻰ ﻣ ﻦ ﺷﺒ ﻬ ﻪ ﻭ ﻟﹶﺎ ﻣﺎ ﻭ ﺣ ﺪ ﻩ ﻣ ﻦ ﹶﻛﻴ ﹶﻔ ﻪ ﻭ ﻟﹶﺎ ﺣﻘﻴ ﹶﻘﺘ ﻪ ﹶﺃﺻﺎ
ﻉ ﻭ ﹸﻛ ﱡﻞ ﻗﹶﺎﺋ ﹴﻢ ﻓﻲ ﺳﻮﺍ ﻩ ﻣ ﻌﻠﹸﻮ ﹲﻝ ﻓﹶﺎ ﻋ ﹲﻞ ﻟﹶﺎ ﺼﻨﻮ ﺴ ﻪ ﻣ ﹶﺃﺷﺎ ﺭ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﺗ ﻮ ﻫ ﻤ ﻪ ﹸﻛ ﱡﻞ ﻣ ﻌﺮﻭﻑ ﹺﺑﻨ ﹾﻔ ِ
ﺕ ﻭ ﻟﹶﺎ
ﺤﺒ ﻪ ﺍﹾﻟﹶﺄ ﻭﻗﹶﺎ
ﺼﺠ ﻮ ﹺﻝ ﻓ ﹾﻜ ﺮ ﺓ ﹶﻏﹺﻨ ﻲ ﻟﹶﺎ ﺑﹺﺎ ﺳﺘﻔﹶﺎ ﺩ ﺓ ﻟﹶﺎ ﺗ
ﺏ ﺁﹶﻟ ﺔ ﻣ ﹶﻘ ﺪ ﺭ ﻟﹶﺎ ﹺﺑ
ﺿ ﻄﺮﺍ ﹺ
ﺑﹺﺎ
| 241ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻑ ﹶﺃ ﹾﻥ
ﺸ ﻌ ﹺﲑ ﻩ ﺍﹾﻟ ﻤﺸﺎ ﻋ ﺮ ﻋ ﹺﺮ ﺕ ﹶﻛ ﻮﻧ ﻪ ﻭ ﺍﹾﻟ ﻌ ﺪ ﻡ ﻭﺟﻮ ﺩ ﻩ ﻭ ﺍﻟﺎﺑﺘﺪﺍ َﺀ ﹶﺃ ﺯﹸﻟ ﻪ ﹺﺑﺘ ﺕ ﺳﺒ ﻖ ﺍﹾﻟﹶﺄ ﻭﻗﹶﺎ ﺗ ﺮﻓ ﺪ ﻩ ﺍﹾﻟﹶﺄ ﺩﻭﺍ
ﻑ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹶﻗﺮﹺﻳ ﻦ ﺿ ﺪ ﹶﻟ ﻪ ﻭ ﹺﺑ ﻤﻘﹶﺎ ﺭﻧﺘ ﻪ ﺑﻴ ﻦ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﻋ ﹺﺮ
ﻑ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺸ ﻌ ﺮ ﹶﻟ ﻪ ﻭ ﹺﺑ ﻤﻀﺎ ﺩﺗ ﻪ ﺑﻴ ﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻋ ﹺﺮ ﻟﹶﺎ ﻣ
ﻒ ﺑﻴ ﻦ ﺼ ﺮ ﺩ ﻣ ﺆﱢﻟ ﺤﺮﻭ ﺭ ﺑﹺﺎﻟ ﺠﻤﻮ ﺩ ﺑﹺﺎﹾﻟﺒﹶﻠ ﹺﻞ ﻭ ﺍﹾﻟ ﺡ ﺑﹺﺎﹾﻟﺒ ﻬ ﻤ ﺔ ﻭ ﺍﹾﻟ ﹶﻟ ﻪ ﺿﺎ ﺩ ﺍﻟﻨﻮ ﺭ ﺑﹺﺎﻟ ﱡﻈ ﹾﻠ ﻤ ﺔ ﻭ ﺍﹾﻟ ﻮﺿﻮ
ﺤ ﺪ ﻭ ﻟﹶﺎ ﺸ ﻤ ﹸﻞ ﹺﺑ ﻕ ﺑﻴ ﻦ ﻣﺘﺪﺍﹺﻧﻴﺎﺗﻬﺎ ﻟﹶﺎ ﻳ ﺏ ﺑﻴ ﻦ ﻣﺘﺒﺎ ﻋﺪﺍﺗﻬﺎ ﻣ ﹶﻔ ﺮ
ﻣﺘﻌﺎ ﺩﻳﺎﺗ ﻬﺎ ﻣﻘﹶﺎ ﹺﺭ ﹲﻥ ﺑﻴ ﻦ ﻣﺘﺒﺎﹺﻳﻨﺎﺗﻬﺎ ﻣ ﹶﻘ ﺮ
ﺕ ﹺﺇﻟﹶﻰ ﻧﻈﹶﺎﺋ ﹺﺮﻫﺎ ﻣﻨ ﻌﺘﻬﺎ ﻣﻨ ﹸﺬ ﺍﹾﻟ ﻘ ﺪ ﻣ ﹶﺔ ﻭ ﺸ ﲑ ﺍﻟﹾﺂﻟﹶﺎ ﺴﻬﺎ ﻭ ﺗ ﺕ ﹶﺃﻧ ﹸﻔ
ﺤ ﺪ ﺍﹾﻟﹶﺄ ﺩﻭﺍ ﺐ ﹺﺑ ﻌ ﺪ ﻭ ﹺﺇﻧﻤﺎ ﺗ ﺴ ﺤ ﻳ
ﺠﻠﱠﻰ ﺻﺎﹺﻧ ﻌﻬﺎ ﻟ ﹾﻠ ﻌﻘﹸﻮ ﹺﻝ ﻭ ﹺﺑﻬﺎ ﺍ ﻣﺘﻨ ﻊ ﻋ ﻦ ﻧ ﹶﻈ ﹺﺮ ﺍﹾﻟ ﻌﻴﻮ ﻥ ﺣ ﻤﺘﻬﺎ ﹶﻗ ﺪ ﺍﹾﻟﹶﺄ ﺯﻟﻴ ﹶﺔ ﻭ ﺟﻨﺒﺘﻬﺎ ﹶﻟ ﻮﻟﹶﺎ ﺍﻟﺘ ﹾﻜ ﻤﹶﻠ ﹶﺔ ﹺﺑﻬﺎ ﺗ
ﺠﺮﹺﻱ ﻋﹶﻠﻴ ﻪ ﻣﺎ ﻫ ﻮ ﹶﺃ ﺟﺮﺍ ﻩ ﻭ ﻳﻌﻮ ﺩ ﻓﻴ ﻪ ﻣﺎ ﻫ ﻮ ﹶﺃﺑﺪﺍ ﻩ ﻒ ﻳ ﺤ ﺮ ﹶﻛ ﹸﺔ ﻭ ﹶﻛﻴ ﺴﻜﹸﻮ ﹸﻥ ﻭ ﺍﹾﻟ ﺠﺮﹺﻱ ﻋﹶﻠﻴ ﻪ ﺍﻟ ﻭ ﻟﹶﺎ ﻳ
ﺠ ﺰﹶﺃ ﻛﹸﻨ ﻬ ﻪ ﻭ ﻟﹶﺎ ﻣﺘﻨ ﻊ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺯ ﹺﻝ ﻣ ﻌﻨﺎ ﻩ ﻭ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﻟ ﻪﺖ ﺫﹶﺍﺗ ﻪ ﻭ ﹶﻟﺘ ﺙ ﻓﻴ ﻪ ﻣﺎ ﻫ ﻮ ﹶﺃ ﺣ ﺪﹶﺛ ﻪ ﺇﹺﺫﹰﺍ ﹶﻟﺘﻔﹶﺎ ﻭﺗ ﺤ ﺪ ﹸ ﻭ ﻳ
ﻉ ﻓﻴ ﻪ ﻭ ﺼﻨﻮ ﹺ ﺖ ﺁﻳ ﹸﺔ ﺍﹾﻟ ﻤ ﺲ ﺍﻟﺘﻤﺎ ﻡ ﹺﺇ ﹾﺫ ﹶﻟ ﹺﺰ ﻣ ﻪ ﺍﻟﻨ ﹾﻘﺼﺎ ﹸﻥ ﻭ ﺇﹺﺫﹰﺍ ﹶﻟﻘﹶﺎ ﻣ ﻭﺭﺍ ٌﺀ ﹺﺇ ﹾﺫ ﻭ ﹺﺟ ﺪ ﹶﻟ ﻪ ﹶﺃﻣﺎ ﻡ ﻭ ﻟﹶﺎﹾﻟﺘ ﻤ
ﻉ ﻣ ﻦ ﹶﺃ ﹾﻥ ﻳ ﺆﱢﺛ ﺮ ﻓﻴ ﻪ ﻣﺎ ﻳ ﺆﱢﺛ ﺮ ﻓﻲ ﺴ ﹾﻠﻄﹶﺎ ﻥ ﺍﻟﺎﻣﺘﻨﺎ ﹺ ﺝ ﹺﺑ ﺤ ﻮ ﹶﻝ ﺩﻟﻴﻠﹰﺎ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣ ﺪﻟﹸﻮﻟﹰﺎ ﻋﹶﻠﻴ ﻪ ﻭ ﺧ ﺮ ﹶﻟﺘ
ﺼ ﲑ ﺠﻮ ﺯ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟﹸﺄﻓﹸﻮ ﹸﻝ ﹶﻟ ﻢ ﻳﻠ ﺪ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﻣ ﻮﻟﹸﻮﺩﹰﺍ ﻭ ﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﹶﻓﻴ ﹶﻏﻴ ﹺﺮ ﻩ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳﺤﻮ ﹸﻝ ﻭ ﻟﹶﺎ ﻳﺰﻭ ﹸﻝ ﻭ ﻟﹶﺎ ﻳ
ﺤﺪﻭﺩﹰﺍ ﺟ ﱠﻞ ﻋ ﹺﻦ ﺍﺗﺨﺎ ﺫ ﺍﹾﻟﹶﺄﺑﻨﺎ ِﺀ ﻣ
| 242ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﻮ ﺭ ﻩ ﻭ ﻟﹶﺎ ﺗ ﺪ ﹺﺭ ﹸﻛ ﻪ ﺴ ﺔ ﺍﻟﻨﺴﺎ ِﺀ ﻟﹶﺎ ﺗﻨﺎﹸﻟ ﻪ ﺍﹾﻟﹶﺄ ﻭﻫﺎ ﻡ ﹶﻓﺘ ﹶﻘ ﺪ ﺭ ﻩ ﻭ ﻟﹶﺎ ﺗﺘ ﻮ ﻫ ﻤ ﻪ ﺍﹾﻟ ﻔ ﹶﻄ ﻦ ﹶﻓﺘ ﻭ ﹶﻃ ﻬ ﺮ ﻋ ﻦ ﻣﻠﹶﺎ ﻣ
ﺴ ﻪ ﻭ ﻟﹶﺎ ﻳﺘ ﻐﻴ ﺮ ﹺﺑﺤﺎ ﹴﻝ ﻭ ﻟﹶﺎ ﻳﺘﺒ ﺪ ﹸﻝ ﻓﻲ ﺍﹾﻟﹶﺄ ﺣﻮﺍ ﹺﻝ ﻭ ﻟﹶﺎ ﺗﺒﻠﻴ ﻪ ﺴ ﻪ ﺍﹾﻟﹶﺄﻳﺪﻱ ﹶﻓﺘ ﻤ ﺴ ﻪ ﻭ ﻟﹶﺎ ﺗ ﹾﻠ ﻤ
ﺤ ﺱ ﹶﻓﺘ ﺤﻮﺍ ﺍﹾﻟ
ﺡ ﻭ ﺠﻮﺍ ﹺﺭ ﹺﺸ ﻲ ٍﺀ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺟﺰﺍ ِﺀ ﻭ ﻟﹶﺎ ﺑﹺﺎﹾﻟ ﻒ ﹺﺑ ﺻ ﻀﻴﺎ ُﺀ ﻭ ﺍﻟ ﱠﻈﻠﹶﺎ ﻡ ﻭ ﻟﹶﺎ ﻳﻮ ﺍﻟﱠﻠﻴﺎﻟﻲ ﻭ ﺍﹾﻟﹶﺄﻳﺎ ﻡ ﻭ ﻟﹶﺎ ﻳ ﻐﻴ ﺮ ﻩ ﺍﻟ
ﺽ ﻭ ﻟﹶﺎ ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ﻪ ﺣ ﺪ ﻭ ﻟﹶﺎ ﹺﻧﻬﺎﻳ ﹲﺔ ﻭ ﻟﹶﺎ ﺽ ﻭ ﻟﹶﺎ ﺑﹺﺎﹾﻟ ﻐﻴ ﹺﺮﻳ ﺔ ﻭ ﺍﹾﻟﹶﺄﺑﻌﺎ ﹺ ﺽ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﻋﺮﺍ ﹺ ﺍﹾﻟﹶﺄ ﻋﻀﺎ ِﺀ ﻭ ﻟﹶﺎ ﹺﺑ ﻌ ﺮ ﹴ
ﺲﺤ ﻤﹸﻠ ﻪ ﹶﻓﻴﻤﻴﹶﻠ ﻪ ﹶﺃ ﻭ ﻳ ﻌ ﺪﹶﻟ ﻪ ﹶﻟﻴ
ﺤﻮﹺﻳ ﻪ ﹶﻓﺘ ﻘﱠﻠ ﻪ ﹶﺃ ﻭ ﺗ ﻬ ﹺﻮﻳ ﻪ ﹶﺃ ﻭ ﹶﺃ ﱠﻥ ﺷﻴﺌﹰﺎ ﻳ ﻉ ﻭ ﻟﹶﺎ ﻏﹶﺎﻳ ﹲﺔ ﻭ ﻟﹶﺎ ﹶﺃ ﱠﻥ ﺍﹾﻟﹶﺄ ﺷﻴﺎ َﺀ ﺗ ﺍﻧ ﻘﻄﹶﺎ
ﺕﻕ ﻭ ﹶﺃ ﺩﻭﺍ ﺨﺮﻭ ﹴ ﺴ ﻤ ﻊ ﻟﹶﺎ ﹺﺑ ﺕ ﻭ ﻳ ﺨﹺﺒ ﺮ ﻟﹶﺎ ﹺﺑﻠﺴﺎ ﻥ ﻭ ﹶﻟ ﻬﻮﺍ ﺝ ﻳ ﻓﻲ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﹺﺑﻮﺍﻟ ﹴﺞ ﻭ ﻟﹶﺎ ﻋﻨﻬﺎ ﹺﺑﺨﺎ ﹺﺭ ﹴ
ﺐ ﻭ ﻳ ﺮﺿﻰ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹺﺭﱠﻗ ﺔ ﻭ ﺤ ﻀ ﻤ ﺮ ﻳ ﻆ ﻭ ﻳﺮﹺﻳ ﺪ ﻭ ﻟﹶﺎ ﻳ ﺤ ﱠﻔ ﹸﻆ ﻭ ﻟﹶﺎ ﻳﺘ ﺤ ﹶﻔ ﹸ
ﻆ ﻭ ﻳ ﻳﻘﹸﻮ ﹸﻝ ﻭ ﻟﹶﺎ ﻳ ﹾﻠ ﻔ ﹸ
ﻉ ﻭ ﻟﹶﺎ ﹺﺑﹺﻨﺪﺍ ٍﺀ ﺕ ﻳ ﹾﻘ ﺮ ﺼ ﻮ ﺸ ﱠﻘ ﺔ ﻳﻘﹸﻮ ﹸﻝ ﻟ ﻤ ﻦ ﹶﺃﺭﺍ ﺩ ﹶﻛ ﻮﻧ ﻪ ﹸﻛ ﻦ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﻟﹶﺎ ﹺﺑ ﺐ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻣ ﻀ ﺾ ﻭ ﻳ ﻐ ﻳﺒ ﻐ
ﻚ ﻛﹶﺎﺋﻨﹰﺎ ﻭ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻗﺪﳝﹰﺎ ﺸﹶﺄ ﻩ ﻭ ﻣﱠﺜﹶﻠ ﻪ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﹶﺫﻟ ﺤﺎﻧ ﻪ ﻓ ﻌ ﹲﻞ ﻣﻨ ﻪ ﹶﺃﻧ
ﺴ ﻤ ﻊ ﻭ ﹺﺇﻧﻤﺎ ﹶﻛﻠﹶﺎ ﻣ ﻪ ﺳﺒ ﻳ
ﺕ ﻭ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﺑﻴﻨﻬﺎ ﺤ ﺪﺛﹶﺎ ﺕ ﺍﹾﻟ ﻤ ﺼﻔﹶﺎ ﻱ ﻋﹶﻠﻴ ﻪ ﺍﻟ ﺠ ﹺﺮ
ﹶﻟﻜﹶﺎ ﹶﻥ ﹺﺇﻟﹶﻬﹰﺎ ﺛﹶﺎﻧﹺﻴﹰﺎ ﻟﹶﺎ ﻳﻘﹶﺎ ﹸﻝ ﻛﹶﺎ ﹶﻥ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻓﹶﺘ
ﻉ ﻭ ﺍﹾﻟﺒﺪﻳ ﻊ ﺧﹶﻠ ﻖ ﻉ ﻭ ﻳﺘﻜﹶﺎﹶﻓﹶﺄ ﺍﹾﻟ ﻤﺒﺘ ﺪ ﺼﻨﻮ ﻱ ﺍﻟﺼﺎﹺﻧ ﻊ ﻭ ﺍﹾﻟ ﻤ ﺴﺘ ﹺﻮ ﻀ ﹲﻞ ﹶﻓﻴ ﺼ ﹲﻞ ﻭ ﻟﹶﺎ ﹶﻟ ﻪ ﻋﹶﻠﻴﻬﺎ ﹶﻓ ﻭ ﺑﻴﻨ ﻪ ﹶﻓ
ﺽﺸﹶﺄ ﺍﹾﻟﹶﺄ ﺭ ﺴﺘ ﻌ ﻦ ﻋﻠﹶﻰ ﺧ ﹾﻠ ﻘﻬﺎ ﹺﺑﹶﺄ ﺣ ﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﹶﺃﻧ ﺨﻠﹶﺎﺋ ﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻣﺜﹶﺎ ﹴﻝ ﺧﻠﹶﺎ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﹶﻟ ﻢ ﻳ ﺍﹾﻟ
ﺴ ﹶﻜﻬﺎ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺍ ﺷﺘﻐﺎ ﹴﻝ ﻭ ﹶﺃ ﺭﺳﺎﻫﺎ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﹶﻗﺮﺍ ﹴﺭ ﻭ ﹶﺃﻗﹶﺎ ﻣﻬﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﹶﻗﻮﺍﺋ ﻢ ﹶﻓﹶﺄ ﻣ
| 243ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺝ ﹶﺃ ﺭﺳﻰ ﺖ ﻭ ﺍﻟﺎﻧ ﻔﺮﺍ ﹺ ﺝ ﻭ ﻣﻨ ﻌﻬﺎ ﻣ ﻦ ﺍﻟﺘﻬﺎﹸﻓ ﺼﻨﻬﺎ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﻭ ﺩ ﻭ ﺍﻟﺎ ﻋ ﹺﻮﺟﺎ ﹺ ﻭ ﺭﹶﻓ ﻌﻬﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﺩﻋﺎﺋ ﻢ ﻭ ﺣ
ﻒ ﻣﺎ ﺿ ﻌ ﺽ ﻋﻴﻮﻧﻬﺎ ﻭ ﺧ ﺪ ﹶﺃ ﻭ ﺩﻳﺘﻬﺎ ﹶﻓﹶﻠ ﻢ ﻳ ﹺﻬ ﻦ ﻣﺎ ﺑﻨﺎ ﻩ ﻭ ﻟﹶﺎ ﺏ ﹶﺃ ﺳﺪﺍ ﺩﻫﺎ ﻭ ﺍ ﺳﺘﻔﹶﺎ ﺿ ﺮ ﹶﺃ ﻭﺗﺎ ﺩﻫﺎ ﻭ
ﺴ ﹾﻠﻄﹶﺎﹺﻧ ﻪ ﻭ ﻋ ﹶﻈ ﻤﺘ ﻪ ﻭ ﻫ ﻮ ﺍﹾﻟﺒﺎ ﻃ ﻦ ﹶﻟﻬﺎ ﹺﺑ ﻌ ﹾﻠ ﻤ ﻪ ﻭ ﻣ ﻌ ﹺﺮﹶﻓﺘ ﻪ ﻭ ﺍﹾﻟﻌﺎﻟﻲ ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﹶﻗﻮﺍ ﻩ ﻫ ﻮ ﺍﻟﻈﱠﺎ ﻫ ﺮ ﻋﹶﻠﻴﻬﺎ ﹺﺑ
ﺴﺮﹺﻳ ﻊ ﺠ ﺰ ﻩ ﺷ ﻲ ٌﺀ ﻣﻨﻬﺎ ﹶﻃﹶﻠﺒ ﻪ ﻭ ﻟﹶﺎ ﻳ ﻤﺘﹺﻨ ﻊ ﻋﹶﻠﻴ ﻪ ﹶﻓﻴ ﻐﻠﺒ ﻪ ﻭ ﻟﹶﺎ ﻳﻔﹸﻮﺗ ﻪ ﺍﻟ ﺠﻠﹶﺎﻟ ﻪ ﻭ ﻋ ﺰﺗ ﻪ ﻟﹶﺎ ﻳ ﻌ ﹺﺷ ﻲ ٍﺀ ﻣﻨﻬﺎ ﹺﺑ
ﺴﺘﻜﻴﻨ ﹰﺔ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻪ ﻟﹶﺎ
ﺖ ﻣ ﺖ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ُﺀ ﹶﻟ ﻪ ﻭ ﹶﺫﱠﻟ ﻀ ﻌ ﺝ ﹺﺇﻟﹶﻰ ﺫﻱ ﻣﺎ ﹴﻝ ﹶﻓﻴ ﺮ ﺯﹶﻗ ﻪ ﺧ ﺤﺘﺎ ﺴﹺﺒ ﹶﻘ ﻪ ﻭ ﻟﹶﺎ ﻳ
ﻣﻨﻬﺎ ﹶﻓﻴ
ﻒ َﺀ ﹶﻟ ﻪ ﹶﻓﻴﻜﹶﺎﻓﹶﺌ ﻪ ﻭ ﻟﹶﺎ ﻧ ﻈ ﲑ ﺿ ﺮ ﻩ ﻭ ﻟﹶﺎ ﹸﻛ ﺏ ﻣ ﻦ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﻪ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﹶﻓﺘ ﻤﺘﹺﻨ ﻊ ﻣ ﻦ ﻧ ﹾﻔ ﻌ ﻪ ﻭ ﺴﺘﻄﻴ ﻊ ﺍﹾﻟ ﻬ ﺮ ﺗ
ﺲ ﹶﻓﻨﺎ ُﺀ ﺍﻟ ﺪﻧﻴﺎ ﺼ ﲑ ﻣ ﻮﺟﻮ ﺩﻫﺎ ﹶﻛ ﻤ ﹾﻔﻘﹸﻮ ﺩﻫﺎ ﻭ ﹶﻟﻴ ﹶﻟ ﻪ ﹶﻓﻴﺴﺎ ﹺﻭﻳ ﻪ ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﻔﻨﹺﻲ ﹶﻟﻬﺎ ﺑ ﻌ ﺪ ﻭﺟﻮ ﺩﻫﺎ ﺣﺘﻰ ﻳ
ﻒ ﻭ ﹶﻟ ﹺﻮ ﺍ ﺟﺘ ﻤ ﻊ ﺟﻤﻴ ﻊ ﺣﻴﻮﺍﹺﻧﻬﺎ ﻣ ﻦ ﹶﻃﻴ ﹺﺮﻫﺎ ﺐ ﻣ ﻦ ﹺﺇﻧﺸﺎﺋﻬﺎ ﻭ ﺍ ﺧﺘﺮﺍ ﻋﻬﺎ ﻭ ﹶﻛﻴ ﺠ ﺑ ﻌ ﺪ ﺍﺑﺘﺪﺍﻋﻬﺎ ﹺﺑﹶﺄ ﻋ
ﻑ ﹶﺃ ﺳﻨﺎ ﺧﻬﺎ ﻭ ﹶﺃ ﺟﻨﺎ ﺳﻬﺎ ﻭ ﻣﺘﺒﱢﻠ ﺪ ﺓ ﹸﺃ ﻣ ﻤﻬﺎ ﻭ ﺻﻨﺎ ﻭ ﺑﻬﺎﺋ ﻤﻬﺎ ﻭ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﻣﺮﺍ ﺣﻬﺎ ﻭ ﺳﺎﺋ ﻤﻬﺎ ﻭ ﹶﺃ
ﺴﺒﹺﻴ ﹸﻞ ﹺﺇﻟﹶﻰ ﹺﺇﳚﺎ ﺩﻫﺎ ﻭ ﻒ ﺍﻟ ﺖ ﹶﻛﻴ ﺕ ﻋﻠﹶﻰ ﹺﺇ ﺣﺪﺍﺛﻬﺎ ﻭ ﻟﹶﺎ ﻋ ﺮﹶﻓ ﺿ ﺔ ﻣﺎ ﹶﻗ ﺪ ﺭ ﺙ ﺑﻌﻮ ﹶﺃ ﹾﻛﻴﺎ ﺳﻬﺎ ﻋﻠﹶﻰ ﹺﺇ ﺣﺪﺍ
ﺴ ﲑ ﹰﺓ ﺖ ﺧﺎ ﺳﹶﺌ ﹰﺔ ﺣ ِ ﺖ ﻭ ﺭ ﺟ ﻌ ﺕ ﹸﻗﻮﺍﻫﺎ ﻭ ﺗﻨﺎ ﻫ ﺠ ﺰ ﺖ ﻭ ﻋ ﻚ ﻭ ﺗﺎ ﻫ ﺕ ﻋﻘﹸﻮﹸﻟﻬﺎ ﻓﻲ ﻋ ﹾﻠ ﹺﻢ ﹶﺫﻟ ﹶﻟﺘﺤﻴ ﺮ
ﻒ ﻋ ﻦ ﹺﺇ ﹾﻓﻨﺎﺋﻬﺎ
ﻀ ﻌ ﺠ ﹺﺰ ﻋ ﻦ ﹺﺇﻧﺸﺎﺋﻬﺎ ﻣ ﹾﺬ ﻋﻨ ﹰﺔ ﺑﹺﺎﻟ ﻋﺎ ﹺﺭﹶﻓ ﹰﺔ ﹺﺑﹶﺄﻧﻬﺎ ﻣ ﹾﻘﻬﻮ ﺭ ﹲﺓ ﻣ ﻘ ﺮ ﹰﺓ ﺑﹺﺎﹾﻟ ﻌ
| 244ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻳﻜﹸﻮ ﹸﻥ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻳﻌﻮ ﺩ ﺑ ﻌ ﺪ ﹶﻓﻨﺎ ِﺀ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺣ ﺪ ﻩ ﻟﹶﺎ ﺷ ﻲ َﺀ ﻣ ﻌ ﻪ ﹶﻛﻤﺎ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒ ﹶﻞ ﺍﺑﺘﺪﺍﺋﻬﺎ ﹶﻛ ﹶﺬﻟ
ﺕ ﻭ ﻚ ﺍﻟﹾﺂﺟﺎ ﹸﻝ ﻭ ﺍﹾﻟﹶﺄ ﻭﻗﹶﺎ ﺖ ﻋﻨ ﺪ ﹶﺫﻟ ﲔ ﻭ ﻟﹶﺎ ﺯﻣﺎ ﻥ ﻋ ﺪ ﻣ ﺖ ﻭ ﻟﹶﺎ ﻣﻜﹶﺎ ﻥ ﻭ ﻟﹶﺎ ﺣ ﹴ ﺑ ﻌ ﺪ ﹶﻓﻨﺎﺋﻬﺎ ﹺﺑﻠﹶﺎ ﻭ ﹾﻗ
ﺼ ﲑ ﺟﻤﻴ ﹺﻊ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﹺﺑﻠﹶﺎ ﺕ ﹶﻓﻠﹶﺎ ﺷ ﻲ َﺀ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍﹾﻟ ﹶﻘﻬﺎ ﺭ ﺍﱠﻟﺬﻱ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﺴﻨﻮ ﹶﻥ ﻭ ﺍﻟﺴﺎﻋﺎ ﺖ ﺍﻟ ﺯﺍﹶﻟ
ﻉ ﹶﻟﺪﺍ ﻡ ﺕ ﻋﻠﹶﻰ ﺍﻟﺎ ﻣﺘﻨﺎ ﹺ ﻉ ﻣﻨﻬﺎ ﻛﹶﺎ ﹶﻥ ﹶﻓﻨﺎ ﺅﻫﺎ ﻭ ﹶﻟ ﻮ ﹶﻗ ﺪ ﺭ ﹸﻗ ﺪ ﺭ ﺓ ﻣﻨﻬﺎ ﻛﹶﺎ ﹶﻥ ﺍﺑﺘﺪﺍ ُﺀ ﺧ ﹾﻠ ﻘﻬﺎ ﻭ ﹺﺑ ﻐﻴ ﹺﺮ ﺍ ﻣﺘﻨﺎ ﹴ
ﺻﻨ ﻌ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﺆ ﺩ ﻩ ﻣﻨﻬﺎ ﺧ ﹾﻠ ﻖ ﻣﺎ ﺧﹶﻠ ﹶﻘ ﻪ ﻭ ﺑ ﺮﹶﺃ ﻩ ﻭ ﹶﻟ ﻢ ﻳ ﹶﻜ ﻮﻧﻬﺎﺻﻨ ﻊ ﺷ ﻲ ٍﺀ ﻣﻨﻬﺎ ﹺﺇ ﹾﺫ ﺑﻘﹶﺎ ﺅﻫﺎ ﹶﻟ ﻢ ﻳﺘﻜﹶﺎ َﺀ ﺩ ﻩ
ﻑ ﻣ ﻦ ﺯﻭﺍ ﹴﻝ ﻭ ﻧ ﹾﻘﺼﺎ ﻥ ﻭ ﻟﹶﺎ ﻟﻠﺎ ﺳﺘﻌﺎﻧ ﺔ ﹺﺑﻬﺎ ﻋﻠﹶﻰ ﹺﻧ ﺪ ﻣﻜﹶﺎﺛ ﹴﺮ ﻭ ﻟﹶﺎ ﺨ ﻮ ﺸﺪﻳ ﺪ ﺳ ﹾﻠﻄﹶﺎ ﻥ ﻭ ﻟﹶﺎ ﻟ ﻟﺘ
ﻚ ﻓﻲ ﺷ ﺮ ﻛ ﻪ ﻭ ﻟﹶﺎ ﺿ ﺪ ﻣﺜﹶﺎ ﹺﻭ ﹴﺭ ﻭ ﻟﹶﺎ ﻟﻠﺎ ﺯ ﺩﻳﺎ ﺩ ﹺﺑﻬﺎ ﻓﻲ ﻣ ﹾﻠ ﻜ ﻪ ﻭ ﻟﹶﺎ ﻟ ﻤﻜﹶﺎﹶﺛ ﺮ ﺓ ﺷﺮﹺﻳ ﻟﻠﺎ ﺣﺘﺮﺍ ﹺﺯ ﹺﺑﻬﺎ ﻣ ﻦ
ﺴﹶﺄ ﹴﻡ ﺩ ﺧ ﹶﻞ ﻋﹶﻠﻴ ﻪ ﻓﻲ ﺲ ﹺﺇﹶﻟﻴﻬﺎ ﹸﺛ ﻢ ﻫ ﻮ ﻳ ﹾﻔﻨﹺﻴﻬﺎ ﺑ ﻌ ﺪ ﺗ ﹾﻜﻮﹺﻳﹺﻨﻬﺎ ﻟﹶﺎ ﻟ ﺴﺘ ﹾﺄﹺﻧ ﺖ ﻣﻨ ﻪ ﹶﻓﹶﺄﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳ
ﺸ ﺔ ﻛﹶﺎﻧ ﻟ ﻮ ﺣ
ﺻﹶﻠ ﺔ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﻟﹶﺎ ﻟﺜ ﹶﻘ ﹺﻞ ﺷ ﻲ ٍﺀ ﻣﻨﻬﺎ ﻋﹶﻠﻴ ﻪ ﻟﹶﺎ ﻳ ﻤﱡﻠ ﻪ ﻃﹸﻮ ﹸﻝ ﺑﻘﹶﺎﺋﻬﺎ ﺼﺮﹺﻳ ﻔﻬﺎ ﻭ ﺗ ﺪﹺﺑ ﹺﲑﻫﺎ ﻭ ﻟﹶﺎ ﻟﺮﺍ ﺣ ﺔ ﻭﺍ ﺗ
ﺴ ﹶﻜﻬﺎ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﹶﺃﺗ ﹶﻘﻨﻬﺎ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻪ ﹸﺛ ﻢ
ﹶﻓﻴ ﺪ ﻋ ﻮ ﻩ ﹺﺇﻟﹶﻰ ﺳ ﺮ ﻋ ﺔ ﹺﺇ ﹾﻓﻨﺎﺋﻬﺎ ﻭ ﹶﻟ ﻜﻨ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺩﺑ ﺮﻫﺎ ﺑﹺﹸﻠ ﹾﻄ ﻔ ﻪ ﻭ ﹶﺃ ﻣ
ﻑ ﻣ ﻦ ﺼﺮﺍ ﺸ ﻲ ٍﺀ ﻣﻨﻬﺎ ﻋﹶﻠﻴﻬﺎ ﻭ ﻟﹶﺎ ﻟﺎﻧ ﻳﻌﻴ ﺪﻫﺎ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﻨﺎ ِﺀ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺣﺎ ﺟ ﺔ ﻣﻨ ﻪ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﻟﹶﺎ ﺍ ﺳﺘﻌﺎﻧ ﺔ ﹺﺑ
ﺱ ﻭ ﻟﹶﺎ ﻣ ﻦ ﺣﺎ ﹺﻝ ﺟ ﻬ ﹴﻞ ﻭ ﻋﻤﻰ ﹺﺇﻟﹶﻰ ﺣﺎ ﹺﻝ ﺸ ﺔ ﹺﺇﻟﹶﻰ ﺣﺎ ﹺﻝ ﺍ ﺳﺘﹾﺌﻨﺎ ﹴ ﺣﺎ ﹺﻝ ﻭ ﺣ
| 245ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﻌ ﺔ ﹺﺇﻟﹶﻰ ﻋ ﺰ ﻭ ﹸﻗ ﺪ ﺭ ﺓ .
ﺱ ﻭ ﻟﹶﺎ ﻣ ﻦ ﹶﻓ ﹾﻘ ﹴﺮ ﻭ ﺣﺎ ﺟ ﺔ ﹺﺇﻟﹶﻰ ﻏﻨﻰ ﻭ ﹶﻛﹾﺜ ﺮ ﺓ ﻭ ﻟﹶﺎ ﻣ ﻦ ﹸﺫ ﱟﻝ ﻭ
ﻋ ﹾﻠ ﹴﻢ ﻭ ﺍﹾﻟﺘﻤﺎ ﹴ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻲ ﻓﻲ ﺫﻛﺮ ﺍﻟﻤﻼﺣﻢ
ﺠﻬﻮﹶﻟ ﹲﺔ ﹶﺃﻟﹶﺎ ﺽ ﻣ ﺴﻤﺎ ِﺀ ﻣ ﻌﺮﻭﹶﻓ ﹲﺔ ﻭ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﹶﺃﻟﹶﺎ ﹺﺑﹶﺄﺑﹺﻲ ﻭ ﹸﺃﻣﻲ ﻫ ﻢ ﻣ ﻦ ﻋ ﺪ ﺓ ﹶﺃ ﺳﻤﺎ ﺅ ﻫ ﻢ ﻓﻲ ﺍﻟ
ﺚ ﺗﻜﹸﻮ ﹸﻥ ﺻﻐﺎ ﹺﺭ ﹸﻛ ﻢ ﺫﹶﺍ ﻙ ﺣﻴ ﹸ ﺻﻠ ﹸﻜ ﻢ ﻭ ﺍ ﺳﺘ ﻌﻤﺎ ﹺﻝ ﻉ ﻭ ﹶﻓﺘ ﻮﱠﻗﻌﻮﺍ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻦ ﹺﺇ ﺩﺑﺎ ﹺﺭ ﹸﺃﻣﻮ ﹺﺭ ﹸﻛ ﻢ ﻭ ﺍﻧ ﻘﻄﹶﺎ ﹺ
ﺚ ﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻤ ﻌﻄﹶﻰ ﹶﺃ ﻋ ﹶﻈ ﻢ ﹶﺃﺟﺮﹰﺍ ﻒ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹺﻦ ﹶﺃ ﻫ ﻮ ﹶﻥ ﻣ ﻦ ﺍﻟ ﺪ ﺭ ﻫ ﹺﻢ ﻣ ﻦ ﺣﱢﻠ ﻪ ﺫﹶﺍ ﻙ ﺣﻴ ﹸ ﺴﻴ ﺿ ﺮﺑ ﹸﺔ ﺍﻟ
ﺤﻠﻔﹸﻮ ﹶﻥ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﺏ ﺑ ﹾﻞ ﻣ ﻦ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻭ ﺍﻟﻨﻌﻴ ﹺﻢ ﻭ ﺗ ﺴ ﹶﻜﺮﻭ ﹶﻥ ﻣ ﻦ ﻏﹶﻴ ﹺﺮ ﺷﺮﺍ ﹴ ﺚ ﺗ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻌﻄﻲ ﺫﹶﺍ ﻙ ﺣﻴ ﹸ
ﺏ ﺍﹾﻟﺒ ﻌ ﹺﲑ ﻣﺎ ﺐ ﻏﹶﺎ ﹺﺭ ﺾ ﺍﹾﻟ ﹶﻘﺘ
ﻀ ﹸﻜ ﻢ ﺍﹾﻟﺒﻠﹶﺎ ُﺀ ﹶﻛﻤﺎ ﻳ ﻌ ﺝ ﺫﹶﺍ ﻙ ﹺﺇﺫﹶﺍ ﻋ ﺿ ﻄﺮﺍ ﹴﺭ ﻭ ﺗ ﹾﻜ ﺬﺑﻮ ﹶﻥ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹺﺇ ﺣﺮﺍ ﹴ ﺍ
ﺤ ﻤ ﹸﻞ ﹸﻇﻬﻮ ﺭﻫﺎ ﺍﹾﻟﹶﺄﹾﺛﻘﹶﺎ ﹶﻝ ﺱ ﹶﺃﹾﻟﻘﹸﻮﺍ ﻫ ﺬ ﻩ ﺍﹾﻟﹶﺄ ﹺﺯ ﻣ ﹶﺔ ﺍﱠﻟﺘﻲ ﺗ
ﹶﺃ ﹾﻃ ﻮ ﹶﻝ ﻫﺬﹶﺍ ﺍﹾﻟﻌﻨﺎ َﺀ ﻭ ﹶﺃﺑ ﻌ ﺪ ﻫﺬﹶﺍ ﺍﻟ ﺮﺟﺎ َﺀ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺤﻤﻮﺍ ﻣﺎ ﺍ ﺳﺘ ﹾﻘﺒ ﹾﻠﺘ ﻢ ﻣ ﻦ ﺐ ﻓ ﻌﺎﻟ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺗ ﹾﻘﺘ ﺼ ﺪﻋﻮﺍ ﻋﻠﹶﻰ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﹸﻜ ﻢ ﹶﻓﺘ ﹸﺬﻣﻮﺍ ﻏ ﻣ ﻦ ﹶﺃﻳﺪﻳ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺗ
ﻚ ﻓﻲ ﹶﻟ ﻬﹺﺒﻬﺎ ﺴﺒﹺﻴ ﹺﻞ ﹶﻟﻬﺎ ﹶﻓ ﹶﻘ ﺪ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﻳ ﻬﻠ ﺼ ﺪ ﺍﻟ
ﹶﻓ ﻮ ﹺﺭ ﻧﺎ ﹺﺭ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﻭ ﹶﺃﻣﻴﻄﹸﻮﺍ ﻋ ﻦ ﺳﻨﹺﻨﻬﺎ ﻭ ﺧﻠﱡﻮﺍ ﹶﻗ
ﺴﻠ ﹺﻢ
ﺴﹶﻠ ﻢ ﻓﻴﻬﺎ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ
ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﻭ ﻳ
| 246ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺱ ﻭ ﻋﻮﺍ
ﺠﻬﺎ ﻓﹶﺎ ﺳ ﻤﻌﻮﺍ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺴﺘﻀﻲ ُﺀ ﹺﺑ ﻪ ﻣ ﻦ ﻭﹶﻟ
ﺝ ﻓﻲ ﺍﻟ ﱡﻈ ﹾﻠ ﻤ ﺔ ﻳ
ﺴﺮﺍ ﹺ
ﹺﺇﻧﻤﺎ ﻣﹶﺜﻠﻲ ﺑﻴﻨ ﹸﻜ ﻢ ﹶﻛ ﻤﹶﺜ ﹺﻞ ﺍﻟ
ﻀﺮﻭﺍ ﺁﺫﹶﺍ ﹶﻥ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﺗ ﹾﻔ ﻬﻤﻮﺍ .
ﻭ ﹶﺃ ﺣ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﻮﺻﻴﺔ ﺑﺄﻣﻮﺭ
ﺍﻟﺘﻘﻮﻯ
ﺱ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻛﹾﺜ ﺮ ﺓ ﺣ ﻤ ﺪ ﻩ ﻋﻠﹶﻰ ﺁﻟﹶﺎﺋ ﻪ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻭ ﻧ ﻌﻤﺎﺋ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﺑﻠﹶﺎﺋ ﻪ
ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺿﺘ ﻢ ﻟﹶﺄ ﺧ ﺬ ﻩ
ﺴﺘ ﺮ ﹸﻛ ﻢ ﻭ ﺗ ﻌ ﺮ ﺼ ﹸﻜ ﻢ ﹺﺑﹺﻨ ﻌ ﻤ ﺔ ﻭ ﺗﺪﺍ ﺭﻛﹶ ﹸﻜ ﻢ ﹺﺑ ﺮ ﺣ ﻤ ﺔ ﹶﺃ ﻋ ﻮ ﺭﺗ ﻢ ﹶﻟ ﻪ ﹶﻓ
ﹶﻟ ﺪﻳ ﹸﻜ ﻢ ﹶﻓ ﹶﻜ ﻢ ﺧ
ﹶﻓﹶﺄ ﻣ ﻬﹶﻠ ﹸﻜ ﻢ.
ﺍﻟﻤﻮﺕ
ﺲ ﻳ ﻐ ﻔﹸﻠ ﹸﻜ ﻢ ﻭ ﻒ ﹶﻏ ﹾﻔﹶﻠﺘ ﹸﻜ ﻢ ﻋﻤﺎ ﹶﻟﻴ ﺕ ﻭ ﹺﺇ ﹾﻗﻠﹶﺎ ﹺﻝ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﺔ ﻋﻨ ﻪ ﻭ ﹶﻛﻴ
ﻭ ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﺍﹾﻟ ﻤ ﻮ
ﲔ ﻭ ﺲ ﻳ ﻤ ﹺﻬﹸﻠ ﹸﻜ ﻢ ﹶﻓ ﹶﻜﻔﹶﻰ ﻭﺍﻋﻈﹰﺎ ﹺﺑ ﻤ ﻮﺗﻰ ﻋﺎﻳﻨﺘﻤﻮ ﻫ ﻢ ﺣ ﻤﻠﹸﻮﺍ ﹺﺇﻟﹶﻰ ﹸﻗﺒﻮ ﹺﺭ ﻫ ﻢ ﹶﻏﻴ ﺮ ﺭﺍﻛﺒ ﹶﻃ ﻤ ﻌ ﹸﻜ ﻢ ﻓﻴ ﻤ ﻦ ﹶﻟﻴ
ﲔ ﹶﻓ ﹶﻜﹶﺄﻧ ﻬ ﻢ ﹶﻟ ﻢ ﻳﻜﹸﻮﻧﻮﺍ ﻟﻠ ﺪﻧﻴﺎ ﻋﻤﺎﺭﹰﺍ ﻭ ﹶﻛﹶﺄ ﱠﻥ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﹶﻟ ﻢ ﺗ ﺰ ﹾﻝ ﹶﻟ ﻬ ﻢ ﺩﺍﺭﹰﺍ ﹶﺃ ﻭ ﺣﺸﻮﺍ
ﹸﺃﻧ ﹺﺰﻟﹸﻮﺍ ﻓﻴﻬﺎ ﹶﻏﻴ ﺮ ﻧﺎ ﹺﺯﻟ
ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻮ ﻃﻨﻮ ﹶﻥ ﻭ ﹶﺃ ﻭ ﹶﻃﻨﻮﺍ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻮ ﺣﺸﻮ ﹶﻥ ﻭ ﺍ ﺷﺘ ﻐﻠﹸﻮﺍ ﹺﺑﻤﺎ ﻓﹶﺎ ﺭﻗﹸﻮﺍ ﻭ ﹶﺃﺿﺎﻋﻮﺍ ﻣﺎ ﹺﺇﹶﻟﻴ ﻪ ﺍﻧﺘ ﹶﻘﻠﹸﻮﺍ ﻟﹶﺎ
| 247ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﺘﻄﻴﻌﻮ ﹶﻥ ﺍ ﺯ ﺩﻳﺎﺩﹰﺍ ﹶﺃﹺﻧﺴﻮﺍ ﺑﹺﺎﻟ ﺪﻧﻴﺎ ﹶﻓ ﻐ ﺮﺗ ﻬ ﻢ ﻭ ﻭﺛﻘﹸﻮﺍ ﹺﺑﻬﺎ
ﺴ ﹴﻦ ﻳ
ﺴﺘﻄﻴﻌﻮ ﹶﻥ ﺍﻧﺘﻘﹶﺎﻟﹰﺎ ﻭ ﻟﹶﺎ ﻓﻲ ﺣ
ﻋ ﻦ ﹶﻗﺒﹺﻴ ﹴﺢ ﻳ
ﺼ ﺮ ﻋﺘ ﻬ ﻢ .
ﹶﻓ
ﺳﺮﻋﺔ ﺍﻟﻨﻔﺎﺩ
ﹶﻓﺴﺎﹺﺑﻘﹸﻮﺍ ﺭ ﺣ ﻤ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﹺﺇﻟﹶﻰ ﻣﻨﺎ ﹺﺯﻟ ﹸﻜ ﻢ ﺍﱠﻟﺘﻲ ﹸﺃ ﻣ ﺮﺗ ﻢ ﹶﺃ ﹾﻥ ﺗ ﻌ ﻤﺮﻭﻫﺎ ﻭ ﺍﱠﻟﺘﻲ ﺭ ﻏﺒﺘ ﻢ ﻓﻴﻬﺎ ﻭ ﺩﻋﻴﺘ ﻢ
ﺼﻴﺘ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻏﹶﺪﹰﺍ ﻣ ﻦ ﺍﹾﻟﻴ ﻮ ﹺﻡ
ﺼﺒ ﹺﺮ ﻋﻠﹶﻰ ﻃﹶﺎ ﻋﺘ ﻪ ﻭ ﺍﹾﻟ ﻤﺠﺎﻧﺒ ﺔ ﻟ ﻤ ﻌ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﺍ ﺳﺘﺘﻤﻮﺍ ﹺﻧ ﻌ ﻢ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺑﹺﺎﻟ
ﺴﻨ ﺔ ﻭ ﺸﻬﻮ ﺭ ﻓﻲ ﺍﻟ ﻉ ﺍﻟ ﺸ ﻬ ﹺﺮ ﻭ ﹶﺃ ﺳ ﺮ ﻉ ﺍﹾﻟﹶﺄﻳﺎ ﻡ ﻓﻲ ﺍﻟ ﺕ ﻓﻲ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻭ ﹶﺃ ﺳ ﺮ ﻉ ﺍﻟﺴﺎﻋﺎ ﺐ ﻣﺎ ﹶﺃ ﺳ ﺮ
ﹶﻗﺮﹺﻳ
ﲔ ﻓﻲ ﺍﹾﻟ ﻌ ﻤ ﹺﺮ .ﺴﹺﻨ ﻉ ﺍﻟ
ﹶﺃ ﺳ ﺮ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻹﻳﻤﺎﻥ ﻭ ﻭﺟﻮﺏ ﺍﻟﻬﺠﺮﺓ
ﺃﻗﺴﺎﻡ ﺍﻹﻳﻤﺎﻥ
ﺏ ﻭ
ﻱ ﺑﻴ ﻦ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺏ ﻭ ﻣﻨ ﻪ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻋﻮﺍ ﹺﺭ ﺴﺘ ﻘ ﺮﹰﺍ ﻓﻲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﹶﻓ ﻤ ﻦ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﺛﹶﺎﺑﹺﺘﹰﺎ ﻣ
ﻚﺕ ﹶﻓ ﻌﻨ ﺪ ﹶﺫﻟ
ﻀ ﺮ ﻩ ﺍﹾﻟ ﻤ ﻮ
ﺤﺖ ﹶﻟ ﹸﻜ ﻢ ﺑﺮﺍ َﺀﺓﹲ ﻣ ﻦ ﹶﺃ ﺣ ﺪ ﹶﻓ ﻘﻔﹸﻮ ﻩ ﺣﺘﻰ ﻳ
ﺼﺪﻭ ﹺﺭ ﹺﺇﻟﹶﻰ ﹶﺃ ﺟ ﹴﻞ ﻣ ﻌﻠﹸﻮ ﹴﻡ ﹶﻓﹺﺈﺫﹶﺍ ﻛﹶﺎﻧ ﺍﻟ
ﻳ ﹶﻘ ﻊ ﺣ ﺪ ﺍﹾﻟﺒﺮﺍ َﺀ ﺓ .
ﻭﺟﻮﺏ ﺍﻟﻬﺠﺮﺓ
ﺽ
ﺠ ﺮ ﹸﺓ ﻗﹶﺎﺋ ﻤ ﹲﺔ ﻋﹶﻠﻰ ﺣ ﺪﻫﺎ ﺍﹾﻟﹶﺄ ﻭ ﹺﻝ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻟﱠﻠ ﻪ ﻓﻲ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﻭ ﺍﹾﻟ ﹺﻬ
| 248ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺽ
ﺠ ﺔ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺤ ﺠ ﺮ ﺓ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﹺﺇﻟﱠﺎ ﹺﺑ ﻤ ﻌ ﹺﺮﹶﻓ ﺔ ﺍﹾﻟ
ﺴ ﺮ ﺍﹾﻟﹺﺈ ﻣ ﺔ ﻭ ﻣ ﻌﻠﹺﻨﻬﺎ ﻟﹶﺎ ﻳ ﹶﻘ ﻊ ﺍ ﺳ ﻢ ﺍﹾﻟ ﹺﻬ
ﺴﺘ ِ ﺣﺎ ﺟ ﹲﺔ ﻣ ﻦ ﻣ
ﺴ ﻤ ﻌﺘﻬﺎ
ﺠ ﹸﺔ ﹶﻓ
ﺤﻑ ﻋﻠﹶﻰ ﻣ ﻦ ﺑﹶﻠ ﻐﺘ ﻪ ﺍﹾﻟ ﻀﻌﺎ
ﹶﻓ ﻤ ﻦ ﻋ ﺮﹶﻓﻬﺎ ﻭ ﹶﺃﹶﻗ ﺮ ﹺﺑﻬﺎ ﹶﻓ ﻬ ﻮ ﻣﻬﺎ ﹺﺟ ﺮ ﻭ ﻟﹶﺎ ﻳ ﹶﻘ ﻊ ﺍ ﺳ ﻢ ﺍﻟﺎ ﺳﺘ
ﹸﺃ ﹸﺫﻧ ﻪ ﻭ ﻭﻋﺎﻫﺎ ﹶﻗ ﹾﻠﺒ ﻪ .
ﺻﻮﺑﺔ ﺍﻹﻳﻤﺎﻥ
ﺤ ﻦ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﹾﻠﺒ ﻪ ﻟ ﹾﻠﹺﺈﳝﺎ ﻥ ﻭ ﻟﹶﺎ ﻳﻌﻲ
ﺤ ﻤﹸﻠ ﻪ ﹺﺇﻟﱠﺎ ﻋﺒ ﺪ ﻣ ﺆ ﻣ ﻦ ﺍ ﻣﺘ
ﺐ ﻟﹶﺎ ﻳ ﺼﻌ ﺴﺘ ﺐ ﻣ ﺻ ﻌ ﹺﺇ ﱠﻥ ﹶﺃ ﻣ ﺮﻧﺎ
ﺻﺪﻭ ﺭ ﹶﺃﻣﻴﻨ ﹲﺔ ﻭ ﹶﺃ ﺣﻠﹶﺎ ﻡ ﺭﺯﹺﻳﻨ ﹲﺔ .
ﺣﺪﻳﹶﺜﻨﺎ ﹺﺇﻟﱠﺎ
ﻋﻠﻢ ﺍﻟﻮﺻﻲ
ﺽ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ
ﻕ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺴﻤﺎ ِﺀ ﹶﺃ ﻋﹶﻠ ﻢ ﻣﻨﻲ ﹺﺑ ﹸﻄ ﺮ ﹺ
ﻕ ﺍﻟ ﺱ ﺳﻠﹸﻮﻧﹺﻲ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺗ ﹾﻔ ﻘﺪﻭﻧﹺﻲ ﹶﻓﹶﻠﹶﺄﻧﺎ ﹺﺑ ﹸﻄ ﺮ ﹺ
ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺐ ﹺﺑﹶﺄ ﺣﻠﹶﺎ ﹺﻡ ﹶﻗ ﻮ ﻣﻬﺎ .ﺸ ﻐ ﺮ ﹺﺑ ﹺﺮ ﺟﻠﻬﺎ ﻓﺘﻨ ﹲﺔ ﺗ ﹶﻄﹸﺄ ﻓﻲ ﺧﻄﹶﺎ ﻣﻬﺎ ﻭ ﺗ ﹾﺬ ﻫ
ﺗ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﻤﺪ ﺍﻟﻠﹼﻪ ﻭ ﻳﺜﻨﻲ ﻋﻠﻰ ﻧﺒﻴﻪ ﻭ ﻳﻌﻆ
ﺑﺎﻟﺘﻘﻮﻯ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ
ﺠ ﺪ .
ﺠﻨ ﺪ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻤ
ﻒ ﺣﻘﹸﻮﻗ ﻪ ﻋﺰﹺﻳ ﺰ ﺍﹾﻟ
ﹶﺃ ﺣ ﻤ ﺪ ﻩ ﺷﻜﹾﺮﹰﺍ ﻟﹺﺈﻧﻌﺎ ﻣ ﻪ ﻭ ﹶﺃ ﺳﺘﻌﻴﻨ ﻪ ﻋﻠﹶﻰ ﻭﻇﹶﺎﺋ
| 249ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸﺘﹺﺒ ﻬ ﺔ ﻋﻈﹶﺎ ﹴﻡ ﻭ ﻧﺎ ﹴﺭ ﺷﺪﻳ ﺪ ﹶﻛﹶﻠﺒﻬﺎ ﻚ ﺍﹾﻟ ﻤﻘﹶﺎ ﹺﻡ ﻭ ﹸﺃﻣﻮ ﹴﺭ ﻣ ﺿﻨ ﻒ ﺟﺪﻳ ﺪﻫﺎ ﺭﹼﺛﹰﺎ ﻭ ﺳﻤﻴﻨﻬﺎ ﹶﻏﹼﺜﹰﺎ ﻓﻲ ﻣ ﻮﻗ
ﻑﻆ ﺯﻓ ﲑﻫﺎ ﻣﺘﹶﺄ ﺟ ﹴﺞ ﺳ ﻌ ﲑﻫﺎ ﺑﻌﻴ ﺪ ﺧﻤﻮ ﺩﻫﺎ ﺫﹶﺍ ﻙ ﻭﻗﹸﻮ ﺩﻫﺎ ﻣﺨﻮ ﺠﺒﻬﺎ ﺳﺎ ﻃ ﹴﻊ ﻟﹶ ﻬﺒﻬﺎ ﻣﺘ ﻐﻴ ﻋﺎ ﹴﻝ ﹶﻟ
ﻭﻋﻴ ﺪ ﻫﺎ ﻋ ﹴﻢ ﹶﻗﺮﺍ ﺭﻫﺎ ﻣ ﹾﻈﻠ ﻤ ﺔ ﹶﺃ ﹾﻗﻄﹶﺎ ﺭﻫﺎ ﺣﺎ ﻣﻴ ﺔ ﹸﻗﺪﻭ ﺭﻫﺎ ﹶﻓﻈﻴ ﻌ ﺔ ﹸﺃﻣﻮ ﺭﻫﺎ ﻭ ﺳﻴ ﻖ ﺍﱠﻟﺬﻳ ﻦ ﺍﺗ ﹶﻘﻮﺍ ﺭﺑ ﻬ ﻢ ﹺﺇﻟﹶﻰ
ﺖ ﹺﺑ ﹺﻬ ﻢ ﺍﻟﺪﺍ ﺭ ﻭ ﺏ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺍﹾﻟ ﻌﺘﺎﺏ ﻭ ﺯ ﺣ ﹺﺰﺣﻮﺍ ﻋ ﹺﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﺍ ﹾﻃ ﻤﹶﺄﻧ ﺠﻨ ﺔ ﺯﻣﺮﹰﺍ ﹶﻗ ﺪ ﹸﺃ ﻣ ﻦ ﺍﹾﻟ ﻌﺬﹶﺍ ﺍﹾﻟ
ﺖ ﹶﺃ ﻋﻤﺎﹸﻟ ﻬ ﻢ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﺯﺍ ﻛﻴ ﹰﺔ ﻭ ﹶﺃ ﻋﻴﻨ ﻬ ﻢ ﺑﺎ ﻛﻴ ﹰﺔ ﻭ ﻛﹶﺎ ﹶﻥ ﹶﻟﻴﹸﻠ ﻬ ﻢ ﻓﻲ
ﺭﺿﻮﺍ ﺍﹾﻟ ﻤﹾﺜﻮﻯ ﻭ ﺍﹾﻟ ﹶﻘﺮﺍ ﺭ ﺍﱠﻟﺬﻳ ﻦ ﻛﹶﺎﻧ
ﺠﻨ ﹶﺔ
ﺠ ﻌ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻬ ﻢ ﺍﹾﻟ
ﺨﺸﻌﹰﺎ ﻭ ﺍ ﺳﺘ ﻐﻔﹶﺎﺭﺍ ﻭ ﻛﹶﺎ ﹶﻥ ﻧﻬﺎ ﺭ ﻫ ﻢ ﹶﻟﻴﻠﹰﺎ ﺗ ﻮﺣﺸﹰﺎ ﻭ ﺍﻧ ﻘﻄﹶﺎﻋﹰﺎ ﹶﻓ ﺩﻧﻴﺎ ﻫ ﻢ ﻧﻬﺎﺭﹰﺍ ﺗ
ﻚ ﺩﺍﺋ ﹴﻢ ﻭ ﻧﻌﻴ ﹴﻢ ﻗﹶﺎﺋ ﹴﻢ ﻓﹶﺎ ﺭ ﻋﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺠﺰﺍ َﺀ ﹶﺛﻮﺍﺑﹰﺎ ﻭ ﻛﺎﻧﻮﺍ ﹶﺃ ﺣ ﻖ ﺑﹺﻬﺎ ﻭ ﹶﺃ ﻫﻠﹶﻬﺎ ﻓﻲ ﻣ ﹾﻠ ﻣﺂﺑﹰﺎ ﻭ ﺍﹾﻟ
ﺴ ﺮ ﻣﺒ ﻄﹸﻠ ﹸﻜ ﻢ ﻭ ﺑﺎ ﺩﺭﻭﺍ ﺁﺟﺎﹶﻟ ﹸﻜ ﻢ ﹺﺑﹶﺄ ﻋﻤﺎﻟ ﹸﻜ ﻢ ﹶﻓﹺﺈﻧ ﹸﻜ ﻢ ﻣ ﺮﺗ ﻬﻨﻮ ﹶﻥ ﺨ ﹺﺑ ﹺﺮﻋﺎﻳﺘ ﻪ ﻳﻔﹸﻮ ﺯ ﻓﹶﺎﺋ ﺰ ﹸﻛ ﻢ ﻭ ﹺﺑﹺﺈﺿﺎ ﻋﺘ ﻪ ﻳ
ﻑ ﹶﻓﻠﹶﺎ ﺭ ﺟ ﻌ ﹰﺔ ﺗﻨﺎﻟﹸﻮ ﹶﻥ ﻭ ﻟﹶﺎ ﻋﹾﺜ ﺮ ﹰﺓ ﹺﺑﻤﺎ ﹶﺃ ﺳﹶﻠ ﹾﻔﺘ ﻢ ﻭ ﻣﺪﻳﻨﻮ ﹶﻥ ﹺﺑﻤﺎ ﹶﻗ ﺪ ﻣﺘ ﻢ ﻭ ﻛﹶﹶﺄ ﹾﻥ ﹶﻗ ﺪ ﻧ ﺰ ﹶﻝ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟ ﻤﺨﻮ
ﻀ ﹺﻞ ﺭ ﺣ ﻤﺘ ﻪ ﺍﹾﻟ ﺰﻣﻮﺍﺗﻘﹶﺎﻟﹸﻮ ﹶﻥ ﺍ ﺳﺘ ﻌ ﻤﹶﻠﻨﺎ ﺍﻟﱠﻠ ﻪ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﹺﺑﻄﹶﺎ ﻋﺘ ﻪ ﻭ ﻃﹶﺎ ﻋ ﺔ ﺭﺳﻮﻟ ﻪ ﻭ ﻋﻔﹶﺎ ﻋﻨﺎ ﻭ ﻋﻨ ﹸﻜ ﻢ ﹺﺑ ﹶﻔ
ﺴﻨﺘ ﹸﻜ ﻢ ﻭ ﻟﹶﺎ ﺤ ﺮﻛﹸﻮﺍ ﹺﺑﹶﺄﻳﺪﻳ ﹸﻜ ﻢ ﻭ ﺳﻴﻮﻓ ﹸﻜ ﻢ ﻓﻲ ﻫﻮﻯ ﹶﺃﹾﻟ ِ ﺻﹺﺒﺮﻭﺍ ﻋﻠﹶﻰ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻭ ﻟﹶﺎ ﺗ ﺽ ﻭ ﺍ ﺍﹾﻟﹶﺄ ﺭ
ﺠ ﹾﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹸﻜ ﻢ
ﺠﻠﹸﻮﺍ ﹺﺑﻤﺎ ﹶﻟ ﻢ ﻳ ﻌ ﺴﺘ ﻌ ﹺ
ﺗ
| 251ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕﺕ ﻣﻨ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﻓﺮﺍ ﺷ ﻪ ﻭ ﻫ ﻮ ﻋﻠﹶﻰ ﻣ ﻌ ﹺﺮﹶﻓ ﺔ ﺣ ﻖ ﺭﺑ ﻪ ﻭ ﺣ ﻖ ﺭﺳﻮﻟ ﻪ ﻭ ﹶﺃ ﻫ ﹺﻞ ﺑﻴﺘ ﻪ ﻣﺎ ﹶﻓﹺﺈﻧ ﻪ ﻣ ﻦ ﻣﺎ
ﺖ ﺍﻟﻨﻴ ﹸﺔ ﻣﻘﹶﺎ ﻡ
ﺏ ﻣﺎ ﻧﻮﻯ ﻣ ﻦ ﺻﺎﻟ ﹺﺢ ﻋ ﻤﻠ ﻪ ﻭ ﻗﹶﺎ ﻣ ﺐ ﹶﺛﻮﺍ ﺷﻬﹺﻴﺪﹰﺍ ﻭ ﻭﹶﻗ ﻊ ﹶﺃ ﺟ ﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﺍ ﺳﺘ ﻮ ﺟ
ﺴﻴ ﻔ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻟ ﹸﻜ ﱢﻞ ﺷ ﻲ ٍﺀ ﻣ ﺪ ﹰﺓ ﻭ ﹶﺃ ﺟﻠﹰﺎ .
ﺻﻠﹶﺎﺗ ﻪ ﻟ
ﹺﺇ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﻤﺪ ﺍﻟﻠﹼﻪ ﻭ ﻳﺜﻨﻲ ﻋﻠﻰ ﻧﺒﻴﻪ ﻭ ﻳﻮﺻﻲ
ﺑﺎﻟﺰﻫﺪ ﻭ ﺍﻟﺘﻘﻮﻯ
ﺐ ﺟﻨ ﺪ ﻩ ﻭ ﺍﹾﻟ ﻤﺘﻌﺎﻟﻲ ﺟ ﺪ ﻩ ﹶﺃ ﺣ ﻤ ﺪ ﻩ ﻋﻠﹶﻰ ﹺﻧ ﻌ ﻤ ﻪ
ﺨ ﹾﻠ ﹺﻖ ﺣ ﻤ ﺪ ﻩ ﻭ ﺍﹾﻟﻐﺎﻟ ﹺﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﹾﻟﻔﹶﺎﺷﻲ ﻓﻲ ﺍﹾﻟ ﺍﹾﻟ
ﺍﻟﺘﺆﺍ ﹺﻡ ﻭ ﺁﻟﹶﺎﺋ ﻪ ﺍﹾﻟ ﻌﻈﹶﺎ ﹺﻡ ﺍﱠﻟﺬﻱ ﻋ ﹸﻈﻢ ﺣ ﹾﻠ ﻤ ﻪ ﹶﻓ ﻌﻔﹶﺎ ﻭ ﻋ ﺪ ﹶﻝ ﻓﻲ ﹸﻛ ﱢﻞ ﻣﺎ ﹶﻗﻀﻰ ﻭ ﻋﻠ ﻢ ﻣﺎ ﻳ ﻤﻀﻲ ﻭ ﻣﺎ
ﺤ ﹾﻜ ﻤ ﻪ ﺑﹺﻠﹶﺎ ﺍ ﹾﻗﺘﺪﺍ ٍﺀ ﻭ ﻟﹶﺎ ﺗ ﻌﻠﻴ ﹴﻢ ﻭ ﻟﹶﺎ ﺍ ﺣﺘﺬﹶﺍ ٍﺀ ﻟ ﻤﺜﹶﺎ ﹺﻝ ﺻﺎﹺﻧ ﹴﻊ
ﺸﺌ ﹺﻬ ﻢ ﹺﺑ
ﺨﻠﹶﺎﺋ ﹺﻖ ﹺﺑ ﻌ ﹾﻠ ﻤ ﻪ ﻭ ﻣﻨ
ﻉ ﺍﹾﻟ
ﻣﻀﻰ ﻣﺒﺘ ﺪ ﹺ
ﻀ ﺮ ﺓ ﻣﹶﻠﹴﺈ .
ﺣﻜﻴ ﹴﻢ ﻭ ﻟﹶﺎ ﹺﺇﺻﺎﺑ ﺔ ﺧ ﹶﻄﹴﺈ ﻭ ﻟﹶﺎ ﺣ
ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ
ﻀ ﹺﺮﺑﻮ ﹶﻥ ﻓﻲ ﹶﻏ ﻤ ﺮ ﺓ ﻭ ﻳﻤﻮﺟﻮ ﹶﻥ ﻓﻲ
ﺱ ﻳ ﺤﻤﺪﹰﺍ ﻋﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﺍﺑﺘ ﻌﹶﺜ ﻪ ﻭ ﺍﻟﻨﺎ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ
ﺖ ﻋﻠﹶﻰ ﹶﺃ ﹾﻓﺌ ﺪﺗ ﹺﻬ ﻢ ﹶﺃ ﹾﻗﻔﹶﺎ ﹸﻝ ﺍﻟ ﺮﻳ ﹺﻦ .
ﺤﻴ ﹺﻦ ﻭ ﺍ ﺳﺘ ﻐﹶﻠ ﹶﻘ
ﺣﻴ ﺮ ﺓ ﹶﻗ ﺪ ﻗﹶﺎ ﺩﺗ ﻬ ﻢ ﹶﺃ ﹺﺯ ﻣ ﹸﺔ ﺍﹾﻟ
| 252ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﻬﻠﹸﻮ ﹶﻥ ﹶﺃﺻﹶﻠ ﻪ ﺗ ﻤﻴﹺﻴﺰﹰﺍ ﺑﹺﺎﻟﺎ ﺧﺘﺒﺎ ﹺﺭ ﹶﻟ ﻬ ﻢ ﻭ ﻧﻔﹾﻴﹰﺎ ﻟﻠﺎ ﺳﺘ ﹾﻜﺒﺎ ﹺﺭ
ﺾ ﻣﺎ ﻳ
ﻭ ﹶﻟ ﻜ ﻦ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻳﺒﺘﻠﻲ ﺧ ﹾﻠ ﹶﻘ ﻪ ﹺﺑﺒ ﻌ ﹺ
ﺨﻴﻠﹶﺎ ِﺀ ﻣﻨ ﻬ ﻢ .
ﻋﻨ ﻬ ﻢ ﻭ ﹺﺇﺑﻌﺎﺩﹰﺍ ﻟ ﹾﻠ
ﻃﻠﺐ ﺍﻟﻌﺒﺮﺓ
ﺠﻬﹺﻴ ﺪ ﻭ ﻛﹶﺎ ﹶﻥ ﻂ ﻋ ﻤﹶﻠ ﻪ ﺍﻟ ﱠﻄﻮﹺﻳ ﹶﻞ ﻭ ﺟ ﻬ ﺪ ﻩ ﺍﹾﻟ ﺲ ﹺﺇ ﹾﺫ ﹶﺃ ﺣﺒ ﹶ
ﻓﹶﺎ ﻋﺘﹺﺒﺮﻭﺍ ﹺﺑﻤﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﻓ ﻌ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﹺﺑﹺﺈﺑﻠﻴ
ﻑ ﺳﻨ ﺔ ﻟﹶﺎ ﻳ ﺪﺭﻯ ﹶﺃ ﻣ ﻦ ﺳﻨﹺﻲ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃ ﻡ ﻣ ﻦ ﺳﻨﹺﻲ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻋ ﻦ ﻛﺒ ﹺﺮ ﺳﺎ ﻋ ﺔ ﹶﻗ ﺪ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﺳﺘ ﹶﺔ ﺁﻟﹶﺎ
ﺠﻨ ﹶﺔ
ﺼﻴﺘ ﻪ ﹶﻛﻠﱠﺎ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻟﻴ ﺪ ﺧ ﹶﻞ ﺍﹾﻟ
ﺴﹶﻠ ﻢ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻤﹾﺜ ﹺﻞ ﻣ ﻌ ﺲ ﻳ ﻭﺍ ﺣ ﺪ ﺓ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺑ ﻌ ﺪ ﹺﺇﺑﻠﻴ
ﺽ ﹶﻟﻮﺍ ﺣ ﺪ ﻭ ﻣﺎ ﺑﻴ ﻦ ﺍﻟﱠﻠ ﻪ ﻭ ﺴﻤﺎ ِﺀ ﻭ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺝ ﹺﺑ ﻪ ﻣﻨﻬﺎ ﻣﻠﹶﻜﹰﺎ ﹺﺇ ﱠﻥ ﺣ ﹾﻜ ﻤ ﻪ ﻓﻲ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺑﺸﺮﹰﺍ ﹺﺑﹶﺄ ﻣ ﹴﺮ ﹶﺃ ﺧ ﺮ
ﲔ. ﺑﻴ ﻦ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻫﻮﺍ ﺩ ﹲﺓ ﻓﻲ ﹺﺇﺑﺎ ﺣ ﺔ ﺣﻤﻰ ﺣ ﺮ ﻣ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺎﹶﻟ ﻤ
ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ
ﺐ ﻋﹶﻠﻴ ﹸﻜ ﻢ
ﺠﻠ ﺴﺘ ﻔ ﺰ ﹸﻛ ﻢ ﹺﺑﹺﻨﺪﺍﺋ ﻪ ﻭ ﹶﺃ ﹾﻥ ﻳ
ﻓﹶﺎ ﺣ ﹶﺬﺭﻭﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻋ ﺪ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹾﻥ ﻳ ﻌ ﺪﻳ ﹸﻜ ﻢ ﹺﺑﺪﺍﺋ ﻪ ﻭ ﹶﺃ ﹾﻥ ﻳ
ﺸﺪﻳ ﺪ ﻭ ﺭﻣﺎ ﹸﻛ ﻢ ﻣ ﻦ ﻉ ﺍﻟ ﻕ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﺑﹺﺎﻟﻨ ﺰ ﹺﻕ ﹶﻟ ﹸﻜ ﻢ ﺳ ﻬ ﻢ ﺍﹾﻟ ﻮﻋﻴ ﺪ ﻭ ﹶﺃ ﹾﻏ ﺮ ﺨﻴﻠ ﻪ ﻭ ﺭ ﹺﺟﻠ ﻪ ﹶﻓﹶﻠ ﻌ ﻤﺮﹺﻱ ﹶﻟ ﹶﻘ ﺪ ﹶﻓ ﻮ
ﹺﺑ
ﺐﲔ ﹶﻗﺬﹾﻓﹰﺎ ﹺﺑ ﻐﻴ ﹴ ﺽ ﻭ ﹶﻟﹸﺄ ﹾﻏ ﹺﻮﻳﻨ ﻬ ﻢ ﹶﺃ ﺟ ﻤ ﻌ ﺏ ﺑﹺﻤﺎ ﹶﺃ ﹾﻏ ﻮﻳﺘﻨﹺﻲ ﹶﻟﺄﹸ ﺯﻳﻨ ﻦ ﹶﻟ ﻬ ﻢ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺐ ﹶﻓﻘﹶﺎ ﹶﻝ ﺭ ﻣﻜﹶﺎ ﻥ ﹶﻗﺮﹺﻳ ﹴ
ﺼﹺﺒﻴ ﺔ ﻭ ﹸﻓ ﺮﺳﺎ ﹸﻥ ﺍﹾﻟ ﻜﺒ ﹺﺮ ﺤ ﻤﻴ ﺔ ﻭ ﹺﺇ ﺧﻮﺍ ﹸﻥ ﺍﹾﻟ ﻌ ﺻ ﺪﹶﻗ ﻪ ﹺﺑ ﻪ ﹶﺃﺑﻨﺎ ُﺀ ﺍﹾﻟ
ﺐ ﺑﻌﻴ ﺪ ﻭ ﺭﺟﻤﹰﺎ ﹺﺑ ﹶﻈ ﻦ ﹶﻏﻴ ﹺﺮ ﻣﺼﻴ ﹴ
| 256ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﺠ ﻤ ﺖ ﺍﻟ ﱠﻄﻤﺎ ﻋﻴ ﹸﺔ ﻣﻨ ﻪ ﻓﻴ ﹸﻜ ﻢ ﹶﻓﻨ ﺤ ﹶﻜ ﻤ ﺤ ﹸﺔ ﻣﻨ ﹸﻜ ﻢ ﻭ ﺍ ﺳﺘ ﺕ ﹶﻟ ﻪ ﺍﹾﻟﺠﺎ ﻣ ﻭ ﺍﹾﻟﺠﺎ ﻫﻠﻴ ﺔ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﺍﻧﻘﹶﺎ ﺩ
ﺤ ﻮ ﹸﻛ ﻢﺠﻨﻮ ﺩ ﻩ ﻧ ﻒ ﹺﺑ ﺤ ﹶﻞ ﺳ ﹾﻠﻄﹶﺎﻧ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﺩﹶﻟ ﺠﻠ ﻲ ﺍ ﺳﺘ ﹾﻔ
ﺨ ﻔ ﻲ ﹺﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﺍﹾﻟ ﺴ ﺮ ﺍﹾﻟ ﺍﹾﻟﺤﺎ ﹸﻝ ﻣ ﻦ ﺍﻟ
ﺠﺮﺍ ﺣ ﺔ ﹶﻃﻌﻨﹰﺎ ﻓﻲ ﺕ ﺍﹾﻟ ﹶﻘﺘ ﹺﻞ ﻭ ﹶﺃ ﻭ ﹶﻃﺌﹸﻮ ﹸﻛ ﻢ ﹺﺇﹾﺛﺨﺎ ﹶﻥ ﺍﹾﻟ ﹺ ﺕ ﺍﻟ ﱡﺬ ﱢﻝ ﻭ ﹶﺃ ﺣﻠﱡﻮ ﹸﻛ ﻢ ﻭ ﺭﻃﹶﺎ ﺤﻤﻮ ﹸﻛ ﻢ ﻭﹶﻟﺠﺎ ﹶﻓﹶﺄ ﹾﻗ
ﺨﺰﺍﺋ ﹺﻢ ﺍﹾﻟ ﹶﻘ ﻬ ﹺﺮ ﹺﺇﻟﹶﻰ
ﻋﻴﻮﹺﻧ ﹸﻜ ﻢ ﻭ ﺣ ﺰﹰﺍ ﻓﻲ ﺣﹸﻠﻮﻗ ﹸﻜ ﻢ ﻭ ﺩﹼﻗﹰﺎ ﻟﻤﻨﺎ ﺧ ﹺﺮ ﹸﻛ ﻢ ﻭ ﹶﻗﺼﺪﹰﺍ ﻟ ﻤﻘﹶﺎﺗﻠ ﹸﻜ ﻢ ﻭ ﺳﻮﻗﹰﺎ ﹺﺑ
ﺤﺘ ﻢ
ﺻﺒ ﺻﺒ ﺢ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻓﻲ ﺩﻳﹺﻨ ﹸﻜ ﻢ ﺣﺮﺟﺎﹰ ﻭ ﹶﺃ ﻭﺭﻯ ﻓﻲ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﹶﻗﺪﺣﹰﺎ ﻣ ﻦ ﺍﱠﻟﺬﻳ ﻦ ﹶﺃ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟ ﻤ ﻌ ﺪ ﺓ ﹶﻟ ﹸﻜ ﻢ ﹶﻓﹶﺄ
ﺨ ﺮ ﻋﻠﹶﻰ ﲔ ﻓﹶﺎ ﺟ ﻌﻠﹸﻮﺍ ﻋﹶﻠﻴ ﻪ ﺣ ﺪ ﹸﻛ ﻢ ﻭ ﻟﹶ ﻪ ﹺﺟ ﺪ ﹸﻛ ﻢ ﹶﻓﹶﻠ ﻌ ﻤ ﺮ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﹶﻓ ﲔ ﻭ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻣﺘﹶﺄﱢﻟﹺﺒ ﺻﹺﺒ ﹶﻟ ﻬ ﻢ ﻣﻨﺎ
ﺼ ﺪ ﹺﺑ ﺮ ﹺﺟﻠ ﻪ ﺳﺒﹺﻴﹶﻠ ﹸﻜ ﻢ
ﺨﻴﻠ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﹶﻗ ﺐ ﹺﺑ
ﺴﹺﺒ ﹸﻜ ﻢ ﻭ ﹶﺃ ﺟﹶﻠ ﺴﹺﺒ ﹸﻜ ﻢ ﻭ ﺩﹶﻓ ﻊ ﻓﻲ ﻧ ﺻﻠ ﹸﻜ ﻢ ﻭ ﻭﹶﻗ ﻊ ﻓﻲ ﺣ ﹶﺃ
ﻀ ﹺﺮﺑﻮ ﹶﻥ ﻣﻨ ﹸﻜ ﻢ ﹸﻛ ﱠﻞ ﺑﻨﺎ ﻥ ﻟﹶﺎ ﺗ ﻤﺘﹺﻨﻌﻮ ﹶﻥ ﹺﺑﺤﻴﹶﻠ ﺔ ﻭ ﻟﹶﺎ ﺗ ﺪﹶﻓﻌﻮ ﹶﻥ ﹺﺑ ﻌ ﹺﺰ ﳝ ﺔ ﻓﻲ ﻳ ﹾﻘﺘﹺﻨﺼﻮﻧ ﹸﻜ ﻢ ﹺﺑ ﹸﻜ ﱢﻞ ﻣﻜﹶﺎ ﻥ ﻭ ﻳ
ﺕ ﻭ ﺟ ﻮﹶﻟ ﺔ ﺑﻠﹶﺎ ٍﺀ ﹶﻓﹶﺄ ﹾﻃ ﻔﺌﹸﻮﺍ ﻣﺎ ﹶﻛ ﻤ ﻦ ﻓﻲ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﻣ ﻦ ﹺﻧﲑﺍ ﻥ ﺻ ﺔ ﻣ ﻮ ﺣ ﻮ ﻣ ﺔ ﹸﺫ ﱟﻝ ﻭ ﺣ ﹾﻠ ﹶﻘ ﺔ ﺿﻴ ﹴﻖ ﻭ ﻋ ﺮ
ﺸﻴﻄﹶﺎ ﻥ ﻭ ﺕ ﺍﻟ ﺴﻠ ﹺﻢ ﻣ ﻦ ﺧ ﹶﻄﺮﺍ ﺤ ﻤﻴ ﹸﺔ ﺗﻜﹸﻮ ﹸﻥ ﻓﻲ ﺍﹾﻟ ﻤ ﻚ ﺍﹾﻟ ﺼﹺﺒﻴ ﺔ ﻭ ﹶﺃﺣﻘﹶﺎ ﺩ ﺍﹾﻟﺠﺎ ﻫﻠﻴ ﺔ ﹶﻓﹺﺈﻧﻤﺎ ﺗ ﹾﻠ ﺍﹾﻟ ﻌ
ﺖ ﹶﺃ ﹾﻗ ﺪﺍ ﻣ ﹸﻜ ﻢﺤ ﺿ ﻊ ﺍﻟﺘ ﹶﺬﱡﻟ ﹺﻞ ﻋﻠﹶﻰ ﺭﺀُﻭ ﺳ ﹸﻜ ﻢ ﻭ ﹺﺇﹾﻟﻘﹶﺎ َﺀ ﺍﻟﺘ ﻌ ﺰ ﹺﺯ ﺗ ﺨﻮﺍﺗ ﻪ ﻭ ﻧ ﺰﻏﹶﺎﺗ ﻪ ﻭ ﻧ ﹶﻔﺜﹶﺎﺗ ﻪ ﻭ ﺍ ﻋﺘ ﻤﺪﻭﺍ ﻭ ﻧ
ﺲ
ﺤ ﹰﺔ ﺑﻴﻨ ﹸﻜ ﻢ ﻭ ﺑﻴ ﻦ ﻋ ﺪ ﻭ ﹸﻛ ﻢ ﹺﺇﺑﻠﻴ
ﺴﹶﻠ
ﺿ ﻊ ﻣ ﺨﺬﹸﻭﺍ ﺍﻟﺘﻮﺍ ﻭ ﺧ ﹾﻠ ﻊ ﺍﻟﺘ ﹶﻜﺒ ﹺﺮ ﻣ ﻦ ﹶﺃ ﻋﻨﺎﻗ ﹸﻜ ﻢ ﻭ ﺍﺗ
| 257ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻭ ﺟﻨﻮ ﺩ ﻩ ﹶﻓﹺﺈ ﱠﻥ ﹶﻟ ﻪ ﻣ ﻦ ﹸﻛ ﱢﻞ ﹸﺃ ﻣ ﺔ ﺟﻨﻮﺩﹰﺍ ﻭ ﹶﺃ ﻋﻮﺍﻧﹰﺎ ﻭ ﺭ ﹺﺟﻠﹰﺎ ﻭ ﹸﻓ ﺮﺳﺎﻧﹰﺎ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻧﻮﺍ ﻛﹶﺎﹾﻟ ﻤﺘ ﹶﻜﺒ ﹺﺮ ﻋﻠﹶﻰ ﺍﺑ ﹺﻦ
ﺴ ﺪ ﻭ ﺤ ﺴ ﻪ ﻣ ﻦ ﻋﺪﺍ ﻭ ﺓ ﺍﹾﻟ
ﺖ ﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﹸﺔ ﹺﺑﻨ ﹾﻔ ِ
ﺤ ﹶﻘ
ﻀ ﹴﻞ ﺟ ﻌﹶﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻴ ﻪ ﺳﻮﻯ ﻣﺎ ﹶﺃﹾﻟ ﹸﺃ ﻣ ﻪ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻣﺎ ﹶﻓ
ﺸﻴﻄﹶﺎ ﹸﻥ ﻓﻲ ﹶﺃﻧ ﻔ ﻪ ﻣ ﻦ ﺭﹺﻳ ﹺﺢ ﺍﹾﻟ ﻜﺒ ﹺﺮ ﺍﱠﻟﺬﻱ ﹶﺃ ﻋ ﹶﻘﺒ ﻪ ﺐ ﻭ ﻧ ﹶﻔ ﺦ ﺍﻟ ﻀ ﹺ ﺤ ﻤﻴ ﹸﺔ ﻓﻲ ﹶﻗ ﹾﻠﺒﹺ ﻪ ﻣ ﻦ ﻧﺎ ﹺﺭ ﺍﹾﻟ ﻐ ﺖ ﺍﹾﻟ ﹶﻗ ﺪ ﺣ
ﲔ ﹺﺇﻟﹶﻰ ﻳ ﻮ ﹺﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ .
ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻪ ﺍﻟﻨﺪﺍ ﻣ ﹶﺔ ﻭ ﹶﺃﹾﻟ ﺰ ﻣ ﻪ ﺁﺛﹶﺎ ﻡ ﺍﹾﻟﻘﹶﺎﺗﻠ
ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻜﺒﺮ
ﺻﺒ ﺔ ﻭ ﻣﺒﺎ ﺭ ﺯ ﹰﺓﺽ ﻣﺼﺎ ﺭ ﺣ ﹰﺔ ﻟﱠﻠ ﻪ ﺑﹺﺎﹾﻟ ﻤﻨﺎ ﺴ ﺪﺗ ﻢ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﹶﺃﻟﹶﺎ ﻭ ﹶﻗ ﺪ ﹶﺃ ﻣ ﻌﻨﺘ ﻢ ﻓﻲ ﺍﹾﻟﺒ ﻐ ﹺﻲ ﻭ ﹶﺃ ﹾﻓ
ﺸﻨﺌﹶﺎ ﻥ ﻭ ﻣﻨﺎﻓ ﺦ ﺨ ﹺﺮ ﺍﹾﻟﺠﺎ ﻫﻠﻴ ﺔ ﹶﻓﹺﺈﻧ ﻪ ﻣﻠﹶﺎﻗ ﺢ ﺍﻟ
ﺤ ﻤﻴ ﺔ ﻭ ﹶﻓ ﲔ ﺑﹺﺎﹾﻟ ﻤﺤﺎ ﺭﺑ ﺔ ﻓﹶﺎﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻛﺒ ﹺﺮ ﺍﹾﻟ
ﻟ ﹾﻠ ﻤ ﺆ ﻣﹺﻨ
ﺱ ﺟﻬﺎﹶﻟﺘ ﻪ ﻭ ﺿﻴ ﹶﺔ ﻭ ﺍﹾﻟ ﹸﻘﺮﻭ ﹶﻥ ﺍﹾﻟﺨﺎﻟﻴ ﹶﺔ ﺣﺘﻰ ﹶﺃ ﻋﻨﻘﹸﻮﺍ ﻓﻲ ﺣﻨﺎ ﺩ ﹺ ﻉ ﹺﺑﻬﺎ ﺍﹾﻟﹸﺄ ﻣ ﻢ ﺍﹾﻟﻤﺎ ﺸﻴﻄﹶﺎ ﻥ ﺍﱠﻟﺘﻲ ﺧ ﺪ ﺍﻟ
ﺖ ﺍﹾﻟ ﹸﻘﺮﻭ ﹸﻥ ﻋﹶﻠﻴ ﻪ
ﺏ ﻓﻴ ﻪ ﻭ ﺗﺘﺎﺑ ﻌ ﺖ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺿﻠﹶﺎﹶﻟﺘ ﻪ ﹸﺫﹸﻟﻠﹰﺎ ﻋ ﻦ ﺳﻴﺎﻗ ﻪ ﺳﻠﹸﺴﹰﺎ ﻓﻲ ﻗﻴﺎ ﺩ ﻩ ﹶﺃﻣﺮﹰﺍ ﺗﺸﺎﺑ ﻬ ﻣﻬﺎﻭﹺﻱ
ﺼﺪﻭ ﺭ ﹺﺑ ﻪ .
ﺖ ﺍﻟ ﻭ ﻛﺒﺮﹰﺍ ﺗﻀﺎﻳ ﹶﻘ
ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﻃﺎﻋﺔ ﺍﻟﻜﺒﺮﺍﺀ
ﺴﹺﺒ ﹺﻬ ﻢ ﻭ ﺗ ﺮﱠﻓﻌﻮﺍ
ﺤ ﹶﺬ ﺭ ﻣ ﻦ ﻃﹶﺎ ﻋ ﺔ ﺳﺎﺩﺍﺗ ﹸﻜ ﻢ ﻭ ﹸﻛﺒﺮﺍﺋ ﹸﻜ ﻢ ﺍﱠﻟﺬﻳ ﻦ ﺗ ﹶﻜﺒﺮﻭﺍ ﻋ ﻦ ﺣ ﺤ ﹶﺬ ﺭ ﺍﹾﻟ ﹶﺃﻟﹶﺎ ﻓﹶﺎﹾﻟ
ﺴﹺﺒ ﹺﻬ ﻢ ﻭ ﹶﺃﹾﻟ ﹶﻘﻮﺍ ﺍﹾﻟ ﻬﺠﹺﻴﻨ ﹶﺔ ﻋﻠﹶﻰ ﺭﺑ ﹺﻬ ﻢ
ﻕ ﻧ
ﹶﻓ ﻮ
| 258ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻑ ﻭ ﺤﻨ ﻬ ﻢ ﺑﹺﺎﹾﻟ ﻤﺨﺎ ﹺﻭ ﺠ ﻬ ﺪ ﺓ ﻭ ﺍ ﻣﺘ ﺼ ﺔ ﻭ ﺍﺑﺘﻠﹶﺎﻫ ﻢ ﺑﹺﺎﹾﻟ ﻤ ﺨ ﻤ ﲔ ﹶﻗ ﺪ ﺍ ﺧﺘﺒ ﺮ ﻫ ﻢ ﺍﻟﱠﻠ ﻪ ﺑﹺﺎﹾﻟ ﻤ ﻀ ﻌ ﻔ ﺴﺘ
ﻣ
ﻂ ﺑﹺﺎﹾﻟﻤﺎ ﹺﻝ ﻭ ﺍﹾﻟ ﻮﹶﻟﺪ ﺟ ﻬﻠﹰﺎ ﹺﺑ ﻤﻮﺍﻗ ﹺﻊ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﻭ ﺍﻟﺎ ﺧﺘﺒﺎ ﹺﺭ ﺨﹶﺴﻀ ﻬ ﻢ ﺑﹺﺎﹾﻟ ﻤﻜﹶﺎ ﹺﺭ ﻩ ﹶﻓﻠﹶﺎ ﺗ ﻌﺘﹺﺒﺮﻭﺍ ﺍﻟ ﺮﺿﻰ ﻭ ﺍﻟ ﺨ ﻣ
ﲔﺴﺒﻮ ﹶﻥ ﹶﺃﻧﻤﺎ ﻧ ﻤ ﺪ ﻫ ﻢ ﹺﺑ ﻪ ﻣ ﻦ ﻣﺎ ﹴﻝ ﻭ ﺑﹺﻨ ﺤ ﺿ ﹺﻊ ﺍﹾﻟ ﻐﻨﻰ ﻭ ﺍﻟﺎ ﹾﻗﺘﺪﺍ ﹺﺭ ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻳ ﻓﻲ ﻣ ﻮ
ﺴﺘ ﹾﻜﹺﺒﺮﹺﻳ ﻦ ﻓﻲ ﺨﺘﹺﺒ ﺮ ﻋﺒﺎ ﺩ ﻩ ﺍﹾﻟ ﻤ ﺸ ﻌﺮﻭ ﹶﻥ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻳ ﺕ ﺑ ﹾﻞ ﻻ ﻳ ﺨﻴﺮﺍ ﻉ ﹶﻟ ﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﻧﺴﺎ ﹺﺭ
ﲔ ﻓﻲ ﹶﺃ ﻋﻴﹺﻨ ﹺﻬ ﻢ .
ﻀ ﻌ ﻔ
ﺴﺘ ﺴ ﹺﻬ ﻢ ﹺﺑﹶﺄ ﻭﻟﻴﺎﺋ ﻪ ﺍﹾﻟ ﻤ
ﹶﺃﻧ ﹸﻔ ِ
ﺗﻮﺍﺿﻊ ﺍﻷﻧﺒﻴﺎﺀ
ﻭ ﹶﻟ ﹶﻘ ﺪ ﺩ ﺧ ﹶﻞ ﻣﻮﺳﻰ ﺑ ﻦ ﻋ ﻤﺮﺍ ﹶﻥ ﻭ ﻣ ﻌ ﻪ ﹶﺃﺧﻮ ﻩ ﻫﺎﺭﻭ ﹸﻥ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﹶﻰ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﻭ ﻋﹶﻠﻴ ﹺﻬﻤﺎ
ﺸ ﺮﻃﹶﺎ ﹶﻟ ﻪ ﹺﺇ ﹾﻥ ﹶﺃ ﺳﹶﻠ ﻢ ﺑﻘﹶﺎ َﺀ ﻣ ﹾﻠ ﻜ ﻪ ﻭ ﺩﻭﺍ ﻡ ﻋ ﺰ ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ﻟﹶﺎ ﺼ ﻲ ﹶﻓ ﻑ ﻭ ﹺﺑﹶﺄﻳﺪﻳ ﹺﻬﻤﺎ ﺍﹾﻟ ﻌ ﻉ ﺍﻟﺼﻮ ﻣﺪﺍ ﹺﺭ
ﻚ ﻭ ﻫﻤﺎ ﹺﺑﻤﺎ ﺗ ﺮ ﻭ ﹶﻥ ﻣ ﻦ ﺣﺎ ﹺﻝ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ ﻭ ﺸ ﹺﺮﻃﹶﺎ ﻥ ﻟﻲ ﺩﻭﺍ ﻡ ﺍﹾﻟ ﻌ ﺰ ﻭ ﺑﻘﹶﺎ َﺀ ﺍﹾﻟ ﻤ ﹾﻠ ﺠﺒﻮ ﹶﻥ ﻣ ﻦ ﻫ ﹶﺬﻳ ﹺﻦ ﻳ ﺗ ﻌ
ﺴ ﻪ
ﻑ ﻭ ﹸﻟﺒ ِ ﺐ ﻭ ﺟ ﻤ ﻌ ﻪ ﻭ ﺍ ﺣﺘﻘﹶﺎﺭﹰﺍ ﻟﻠﺼﻮ ﺐ ﹺﺇ ﻋﻈﹶﺎﻣﹰﺎ ﻟﻠ ﱠﺬ ﻫ ﹺ ﺍﻟ ﱡﺬ ﱢﻝ ﹶﻓ ﻬﻠﱠﺎ ﹸﺃﹾﻟ ﻘ ﻲ ﻋﹶﻠﻴ ﹺﻬﻤﺎ ﹶﺃﺳﺎ ﹺﻭ ﺭ ﹲﺓ ﻣ ﻦ ﹶﺫ ﻫ ﹴ
ﺚ ﺑ ﻌﹶﺜ ﻬ ﻢ ﹶﺃ ﹾﻥ ﻳ ﹾﻔﺘ ﺢ ﹶﻟ ﻬ ﻢ ﹸﻛﻨﻮ ﺯ ﺍﻟ ﱢﺬ ﻫﺒﺎ ﻥ ﻭ ﻣﻌﺎ ﺩ ﹶﻥ ﺍﹾﻟ ﻌ ﹾﻘﻴﺎ ﻥ ﻭ
ﻭ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻟﹶﺄﻧﹺﺒﻴﺎﺋ ﻪ ﺣﻴ ﹸ
ﻂﺴ ﹶﻘ ﹶﲔ ﹶﻟ ﹶﻔ ﻌ ﹶﻞ ﻭ ﹶﻟ ﻮ ﹶﻓ ﻌ ﹶﻞ ﹶﻟ
ﺿ ﺵ ﺍﹾﻟﹶﺄ ﺭ
ﺴﻤﺎ ِﺀ ﻭ ﻭﺣﻮ ﺸ ﺮ ﻣ ﻌ ﻬ ﻢ ﹸﻃﻴﻮ ﺭ ﺍﻟ ﺤ ﺠﻨﺎ ﻥ ﻭ ﹶﺃ ﹾﻥ ﻳ ﺱ ﺍﹾﻟ ﹺ ﻣﻐﺎ ﹺﺭ
ﺠﺰﺍ ُﺀ
ﺍﹾﻟﺒﻠﹶﺎ ُﺀ ﻭ ﺑ ﹶﻄ ﹶﻞ ﺍﹾﻟ
| 260ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﺤ ﻖ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮ ﹶﻥ ﹶﺛﻮﺍ ﲔ ﹸﺃﺟﻮ ﺭ ﺍﹾﻟ ﻤﺒﺘﹶﻠﻴ ﻦ ﻭ ﻟﹶﺎ ﺍ ﺳﺘ ﺐ ﻟ ﹾﻠﻘﹶﺎﹺﺑﻠ ﺖ ﺍﹾﻟﹶﺄﻧﺒﺎ ُﺀ ﻭ ﹶﻟﻤﺎ ﻭ ﺟ ﺤﱠﻠ ﺿ ﻤ
ﻭ ﺍ
ﺖ ﺍﹾﻟﹶﺄ ﺳﻤﺎ ُﺀ ﻣﻌﺎﹺﻧﻴﻬﺎ ﻭ ﹶﻟ ﻜ ﻦ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺟ ﻌ ﹶﻞ ﺭ ﺳﹶﻠ ﻪ ﺃﹸﻭﻟﻲ ﹸﻗ ﻮ ﺓ ﻓﻲ ﻋﺰﺍﺋ ﻤ ﹺﻬ ﻢ ﲔ ﻭ ﻟﹶﺎ ﻟﹶ ﹺﺰ ﻣ ﺴﹺﻨ
ﺤِ ﺍﹾﻟ ﻤ
ﺻ ﺔ ﺗ ﻤﹶﻠﹸﺄ
ﺏ ﻭ ﺍﹾﻟ ﻌﻴﻮ ﹶﻥ ﻏﻨﻰ ﻭ ﺧﺼﺎ ﺿ ﻌ ﹶﻔ ﹰﺔ ﻓﻴﻤﺎ ﺗﺮﻯ ﺍﹾﻟﹶﺄ ﻋﻴ ﻦ ﻣ ﻦ ﺣﺎﻟﹶﺎﺗ ﹺﻬ ﻢ ﻣ ﻊ ﹶﻗﻨﺎ ﻋ ﺔ ﺗ ﻤﹶﻠﹸﺄ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﻭ
ﺤ ﻮ ﻩ
ﻚ ﺗ ﻤ ﺪ ﻧ ﺖ ﺍﹾﻟﹶﺄﻧﹺﺒﻴﺎ ُﺀ ﹶﺃ ﻫ ﹶﻞ ﹸﻗ ﻮ ﺓ ﻟﹶﺎ ﺗﺮﺍ ﻡ ﻭ ﻋ ﺰ ﺓ ﻟﹶﺎ ﺗﻀﺎ ﻡ ﻭ ﻣ ﹾﻠ
ﻉ ﹶﺃﺫﹰﻯ ﻭ ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﻭ ﺍﹾﻟﹶﺄ ﺳﻤﺎ
ﺨ ﹾﻠ ﹺﻖ ﻓﻲ ﺍﻟﺎ ﻋﺘﺒﺎ ﹺﺭ ﻭ ﹶﺃﺑ ﻌ ﺪ ﹶﻟ ﻬ ﻢ ﻚ ﹶﺃ ﻫ ﻮ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﺸ ﺪ ﹺﺇﹶﻟﻴ ﻪ ﻋ ﹶﻘ ﺪ ﺍﻟ ﺮﺣﺎ ﹺﻝ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺫﻟ ﻕ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﻭ ﺗ ﹶﺃ ﻋﻨﺎ
ﺸﺘ ﺮ ﹶﻛ ﹰﺔ ﻭ ﺕ ﻣ ﺖ ﺍﻟﻨﻴﺎ ﻓﻲ ﺍﻟﺎ ﺳﺘﻜﹾﺒﺎ ﹺﺭ ﻭ ﻟﹶﺂ ﻣﻨﻮﺍ ﻋ ﻦ ﺭ ﻫﺒ ﺔ ﻗﹶﺎ ﻫ ﺮ ﺓ ﹶﻟ ﻬ ﻢ ﹶﺃ ﻭ ﺭ ﹾﻏﺒ ﺔ ﻣﺎﺋﹶﻠ ﺔ ﹺﺑ ﹺﻬ ﻢ ﹶﻓﻜﹶﺎﻧ
ﺼﺪﻳ ﻖ ﹺﺑ ﹸﻜﺘﹺﺒ ﻪ ﻭ ﻉ ﻟ ﺮ ﺳﻠ ﻪ ﻭ ﺍﻟﺘ ﺴ ﻤ ﹰﺔ ﻭ ﹶﻟ ﻜ ﻦ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺎﺗﺒﺎ ﺕ ﻣ ﹾﻘﺘ ﺴﻨﺎ
ﺤ ﺍﹾﻟ
ﺻ ﹰﺔ ﻟﹶﺎ ﺗﺸﻮﺑﻬﺎ ﻣ ﻦ ﹶﻏﻴ ﹺﺮﻫﺎ ﺴﻠﹶﺎ ﻡ ﻟﻄﹶﺎ ﻋﺘ ﻪ ﹸﺃﻣﻮﺭﹰﺍ ﹶﻟ ﻪ ﺧﺎ ﻉ ﻟ ﻮ ﺟ ﹺﻬ ﻪ ﻭ ﺍﻟﺎ ﺳﺘﻜﹶﺎﻧ ﹸﺔ ﻟﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﺍﻟﺎ ﺳﺘ ﺨﺸﻮ ﺍﹾﻟ
ﺠﺰﺍ ُﺀ ﹶﺃ ﺟ ﺰ ﹶﻝ .
ﺖ ﺍﹾﻟ ﻤﺜﹸﻮﺑ ﹸﺔ ﻭ ﺍﹾﻟ
ﺖ ﺍﹾﻟﺒ ﹾﻠﻮﻯ ﻭ ﺍﻟﺎ ﺧﺘﺒﺎ ﺭ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻛﹶﺎﻧ ﺷﺎﺋﺒ ﹲﺔ ﻭ ﹸﻛﱠﻠﻤﺎ ﻛﹶﺎﻧ
ﺍﻟﻜﻌﺒﺔ ﺍﻟﻤﻘﺪﺳﺔ
ﲔ ﻣ ﻦ ﹶﻟ ﺪ ﹾﻥ ﺁ ﺩ ﻡ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﹺﺇﻟﹶﻰ ﺍﻟﹾﺂ ﺧﺮﹺﻳ ﻦ ﻣ ﻦ ﻫﺬﹶﺍ ﹶﺃ ﻟﹶﺎ ﺗ ﺮ ﻭ ﹶﻥ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺍ ﺧﺘﺒ ﺮ ﺍﹾﻟﹶﺄ ﻭﻟ
ﺱ
ﺤﺮﺍ ﻡ ﺍﱠﻟﺬﻱ ﺟ ﻌﹶﻠ ﻪ ﻟﻠﻨﺎ ﹺ
ﺠ ﻌﹶﻠﻬﺎ ﺑﻴﺘ ﻪ ﺍﹾﻟ
ﺴ ﻤ ﻊ ﹶﻓ
ﺼ ﺮ ﻭ ﻟﹶﺎ ﺗ ﻀ ﺮ ﻭ ﻟﹶﺎ ﺗﻨ ﹶﻔ ﻊ ﻭ ﻟﹶﺎ ﺗﺒ ﺍﹾﻟﻌﺎﹶﻟ ﹺﻢ ﹺﺑﹶﺄ ﺣﺠﺎ ﹴﺭ ﻟﹶﺎ ﺗ
ﻗﻴﺎﻣﹰﺎ ﹸﺛ ﻢ
| 261ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿﻴ ﹺﻖ ﺑﻄﹸﻮ ﻥ ﺍﹾﻟﹶﺄ ﻭ ﺩﻳ ﺔ ﹸﻗﻄﹾﺮﹰﺍ ﺽ ﺣﺠﺮﹰﺍ ﻭ ﹶﺃﹶﻗ ﱢﻞ ﻧﺘﺎﺋ ﹺﻖ ﺍﻟ ﺪﻧﻴﺎ ﻣﺪﺭﹰﺍ ﻭ ﹶﺃ ﻉ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺿ ﻌ ﻪ ﹺﺑﹶﺄ ﻭ ﻋ ﹺﺮ ﹺﺑﻘﹶﺎ ﹺ
ﻭ
ﻒ ﻭ ﻟﹶﺎ ﺣﺎﻓ ﺮ ﻭ ﻟﹶﺎ ﺸﻨ ﺔ ﻭ ﹺﺭﻣﺎ ﹴﻝ ﺩ ﻣﹶﺜ ﺔ ﻭ ﻋﻴﻮ ﻥ ﻭ ﺷﹶﻠ ﺔ ﻭ ﹸﻗﺮﻯ ﻣﻨ ﹶﻘ ﻄ ﻌ ﺔ ﻟﹶﺎ ﻳ ﺰﻛﹸﻮ ﹺﺑﻬﺎ ﺧ ﺑﻴ ﻦ ﹺﺟﺒﺎ ﹴﻝ ﺧ
ﺠ ﹺﻊ ﹶﺃ ﺳﻔﹶﺎ ﹺﺭ ﻫ ﻢ ﻭ ﺤ ﻮ ﻩ ﹶﻓﺼﺎ ﺭ ﻣﺜﹶﺎﺑ ﹰﺔ ﻟ ﻤﻨﺘ
ﻒ ﹸﺛ ﻢ ﹶﺃ ﻣ ﺮ ﺁ ﺩ ﻡ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻭﹶﻟ ﺪ ﻩ ﹶﺃ ﹾﻥ ﻳﹾﺜﻨﻮﺍ ﹶﺃ ﻋﻄﹶﺎﹶﻓ ﻬ ﻢ ﻧ ﻇ ﹾﻠ
ﺝ ﻋﻤﻴ ﹶﻘ ﺔ ﻭ ﺠﺎ ﹴ ﻏﹶﺎﻳ ﹰﺔ ﻟ ﻤ ﹾﻠﻘﹶﻰ ﹺﺭﺣﺎﻟ ﹺﻬ ﻢ ﺗ ﻬﻮﹺﻱ ﹺﺇﹶﻟﻴ ﻪ ﺛﻤﺎ ﺭ ﺍﹾﻟﹶﺄ ﹾﻓﺌ ﺪﺓ ﻣ ﻦ ﻣﻔﹶﺎ ﹺﻭ ﹺﺯ ﻗﻔﹶﺎ ﹴﺭ ﺳﺤﻴ ﹶﻘ ﺔ ﻭ ﻣﻬﺎﻭﹺﻱ ﻓ
ﺟﺰﺍﺋ ﹺﺮ ﹺﺑﺤﺎ ﹴﺭ ﻣﻨ ﹶﻘ ﻄ ﻌ ﺔ ﺣﺘﻰ ﻳ ﻬﺰﻭﺍ ﻣﻨﺎ ﻛﺒ ﻬ ﻢ ﹸﺫﹸﻟﻠﹰﺎ ﻳ ﻬﱢﻠﻠﹸﻮ ﹶﻥ ﻟﱠﻠ ﻪ ﺣ ﻮﹶﻟ ﻪ ﻭ ﻳ ﺮ ﻣﻠﹸﻮ ﹶﻥ ﻋﻠﹶﻰ ﹶﺃ ﹾﻗﺪﺍ ﻣ ﹺﻬ ﻢ ﺷﻌﺜﹰﺎ
ﺸﻌﻮ ﹺﺭ ﻣﺤﺎ ﺳ ﻦ ﺧ ﹾﻠ ﻘ ﹺﻬ ﻢ ﺍﺑﺘﻠﹶﺎ ًﺀ ﺴﺮﺍﺑﹺﻴ ﹶﻞ ﻭﺭﺍ َﺀ ﹸﻇﻬﻮ ﹺﺭ ﻫ ﻢ ﻭ ﺷ ﻮﻫﻮﺍ ﹺﺑﹺﺈ ﻋﻔﹶﺎ ِﺀ ﺍﻟ ﹸﻏﺒﺮﹰﺍ ﹶﻟ ﻪ ﹶﻗ ﺪ ﻧﺒﺬﹸﻭﺍ ﺍﻟ
ﺻﹶﻠ ﹰﺔ ﹺﺇﻟﹶﻰ ﻋﻈﻴﻤﹰﺎ ﻭ ﺍ ﻣﺘﺤﺎﻧﹰﺎ ﺷﺪﻳﺪﹰﺍ ﻭ ﺍﺧﺘﺒﺎﺭﹰﺍ ﻣﺒﹺﻴﻨﹰﺎ ﻭ ﺗ ﻤﺤﻴﺼﹰﺎ ﺑﻠﻴﻐﹰﺎ ﺟ ﻌﹶﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﺳﺒﺒﹰﺎ ﻟ ﺮ ﺣ ﻤﺘ ﻪ ﻭ ﻭ
ﺕ ﻭ ﹶﺃﻧﻬﺎ ﹴﺭ ﻭ ﺳ ﻬ ﹴﻞ ﻭ ﺤﺮﺍ ﻡ ﻭ ﻣﺸﺎ ﻋ ﺮ ﻩ ﺍﹾﻟ ﻌﻈﹶﺎ ﻡ ﺑﻴ ﻦ ﺟﻨﺎ ﻀ ﻊ ﺑﻴﺘ ﻪ ﺍﹾﻟ
ﺟﻨﺘ ﻪ ﻭ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃ ﹾﻥ ﻳ
ﻀﺮﺍ َﺀ ﻭ ﺿ ﺔ ﺧ ﺼ ﹶﻞ ﺍﹾﻟ ﹸﻘﺮﻯ ﺑﻴ ﻦ ﺑ ﺮ ﺓ ﺳ ﻤﺮﺍ َﺀ ﻭ ﺭ ﻭ ﻒ ﺍﹾﻟﺒﻨﻰ ﻣﺘ ﹶﻗﺮﺍ ﹴﺭ ﺟ ﻢ ﺍﹾﻟﹶﺄ ﺷﺠﺎ ﹺﺭ ﺩﺍﹺﻧ ﻲ ﺍﻟﱢﺜﻤﺎ ﹺﺭ ﻣ ﹾﻠﺘ
ﺠﺰﺍ ِﺀ ﻋﻠﹶﻰ ﺻ ﻐ ﺮ ﹶﻗ ﺪ ﺭ ﺍﹾﻟ
ﻕ ﻋﺎ ﻣ ﺮ ﺓ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﻗ ﺪ ﺿ ﺮ ﺓ ﻭ ﹸﻃ ﺮ ﹴ
ﺽ ﻧﺎ ﺹ ﻣ ﻐ ﺪﹶﻗ ﺔ ﻭ ﹺﺭﻳﺎ ﹴ ﺤ ﺪﹶﻗ ﺔ ﻭ ﻋﺮﺍ ﹴ ﻑ ﻣ
ﹶﺃﺭﻳﺎ
ﻉ ﹺﺑﻬﺎ ﺑﻴ ﻦ ﺯ ﻣ ﺮ ﺩ ﺓ ﺤﻤﻮ ﹸﻝ ﻋﹶﻠﻴﻬﺎ ﻭ ﺍﹾﻟﹶﺄ ﺣﺠﺎ ﺭ ﺍﹾﻟ ﻤ ﺮﻓﹸﻮ ﺱ ﺍﹾﻟ ﻤ ﻒ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻭ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﹺﺈﺳﺎ ﺿ ﻌ ﺐ ﺴ ﹺﺣ
ﺿﻴﺎ ٍﺀ
ﻀﺮﺍ َﺀ ﻭ ﻳﺎﻗﹸﻮﺗ ﺔ ﺣ ﻤﺮﺍ َﺀ ﻭ ﻧﻮ ﹴﺭ ﻭ ﺧ
| 262ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﻭ ﹶﻟﻨﻔﹶﻰ ﻣ ﻌﺘﹶﻠ ﺞ ﺲ ﻋ ﹺﻦ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺿ ﻊ ﻣﺠﺎ ﻫ ﺪ ﹶﺓ ﹺﺇﺑﻠﻴ ﺼﺪﻭ ﹺﺭ ﻭ ﹶﻟ ﻮ ﻚ ﻓﻲ ﺍﻟ ﺸ ﻚ ﻣﺼﺎ ﺭ ﻋ ﹶﺔ ﺍﻟ
ﻒ ﹶﺫﻟ ﺨ ﱠﻔ ﹶﻟ
ﻉ ﺍﹾﻟ ﻤﺠﺎ ﻫ ﺪ ﻭ ﻳﺒﺘﻠﻴ ﹺﻬ ﻢ
ﺸﺪﺍﺋ ﺪ ﻭ ﻳﺘ ﻌﺒ ﺪ ﻫ ﻢ ﹺﺑﹶﺄﻧﻮﺍ ﹺ
ﻉ ﺍﻟ
ﺨﺘﹺﺒ ﺮ ﻋﺒﺎ ﺩ ﻩ ﹺﺑﹶﺄﻧﻮﺍ ﹺﺱ ﻭ ﹶﻟ ﻜ ﻦ ﺍﻟﱠﻠ ﻪ ﻳ ﺐ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺍﻟ ﺮﻳ ﹺ
ﻚﺠ ﻌ ﹶﻞ ﹶﺫﻟ ﺏ ﺍﹾﻟ ﻤﻜﹶﺎ ﹺﺭ ﻩ ﹺﺇﺧﺮﺍﺟﹰﺎ ﻟﻠﺘ ﹶﻜﺒ ﹺﺮ ﻣ ﻦ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ﻢ ﻭ ﹺﺇ ﺳﻜﹶﺎﻧﹰﺎ ﻟﻠﺘ ﹶﺬﱡﻟ ﹺﻞ ﻓﻲ ﻧﻔﹸﻮ ﺳ ﹺﻬ ﻢ ﻭ ﻟﻴ ﻀﺮﻭ ﹺ ﹺﺑ
ﻀﻠ ﻪ ﻭ ﹶﺃ ﺳﺒﺎﺑﹰﺎ ﹸﺫﹸﻟﻠﹰﺎ ﻟ ﻌ ﹾﻔ ﹺﻮ ﻩ .ﹶﺃﺑﻮﺍﺑﹰﺎ ﹸﻓﺘﺤﹰﺎ ﹺﺇﻟﹶﻰ ﹶﻓ
ﻋﻮﺩ ﺇﻟﻰ ﺍﻟﺘﺤﺬﻳﺮ
ﺲﺼﻴ ﺪ ﹸﺓ ﹺﺇﺑﻠﻴ ﻓﹶﺎﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻋﺎ ﹺﺟ ﹺﻞ ﺍﹾﻟﺒﻐ ﹺﻲ ﻭ ﺁ ﹺﺟ ﹺﻞ ﻭﺧﺎ ﻣ ﺔ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭ ﺳﻮ ِﺀ ﻋﺎﻗﺒ ﺔ ﺍﹾﻟ ﻜﺒ ﹺﺮ ﹶﻓﹺﺈﻧﻬﺎ ﻣ
ﺴﻤﻮ ﹺﻡ ﺍﹾﻟﻘﹶﺎﺗﹶﻠ ﺔ ﹶﻓﻤﺎ ﺗ ﹾﻜﺪﻱ ﹶﺃﺑﺪﹰﺍ ﺏ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﻣﺴﺎ ﻭ ﺭ ﹶﺓ ﺍﻟ ﺍﹾﻟ ﻌ ﹾﻈﻤﻰ ﻭ ﻣﻜﻴ ﺪﺗ ﻪ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﺍﱠﻟﺘﻲ ﺗﺴﺎ ﹺﻭ ﺭ ﹸﻗﻠﹸﻮ
ﲔ ﺱ ﺍﻟﱠﻠ ﻪ ﻋﺒﺎ ﺩ ﻩ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻚ ﻣﺎ ﺣ ﺮ ﺸﻮﹺﻱ ﹶﺃ ﺣﺪﹰﺍ ﻟﹶﺎ ﻋﺎﻟﻤﹰﺎ ﻟ ﻌ ﹾﻠ ﻤ ﻪ ﻭ ﻟﹶﺎ ﻣ ﻘﻠﺎ ﻓﻲ ﻃ ﻤ ﹺﺮ ﻩ ﻭ ﻋﻦ ﹶﺫﻟ ﻭ ﻟﹶﺎ ﺗ
ﺨﺸﻴﻌﹰﺎ ﺴﻜﻴﻨﹰﺎ ﻟﹶﺄ ﹾﻃﺮﺍﻓ ﹺﻬ ﻢ ﻭ ﺗ ﺕ ﺗ ﺼﻴﺎ ﹺﻡ ﻓﻲ ﺍﹾﻟﹶﺄﻳﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹾﻔﺮﻭﺿﺎ ﺕ ﻭ ﻣﺠﺎ ﻫ ﺪ ﺓ ﺍﻟ ﺕ ﻭ ﺍﻟ ﺰ ﹶﻛﻮﺍ ﺼﹶﻠﻮﺍ ﺑﹺﺎﻟ
ﻚ ﻣ ﻦ ﺨﻴﻠﹶﺎ ِﺀ ﻋﻨ ﻬ ﻢ ﻭ ﻟﻤﺎ ﻓﻲ ﹶﺫﻟ ﺨﻔﻴﻀﹰﺎ ﻟ ﹸﻘﻠﹸﻮﹺﺑ ﹺﻬ ﻢ ﻭ ﹺﺇ ﹾﺫﻫﺎﺑﹰﺎ ﻟ ﹾﻠ
ﻟﹶﺄﺑﺼﺎ ﹺﺭ ﻫ ﻢ ﻭ ﺗ ﹾﺬﻟﻴﻠﹰﺎ ﻟﻨﻔﹸﻮ ﺳ ﹺﻬ ﻢ ﻭ ﺗ
ﻕ ﺽ ﺗﺼﺎﻏﹸﺮﹰﺍ ﻭ ﹸﻟﺤﻮ ﹺ ﺡ ﺑﹺﺎﹾﻟﹶﺄ ﺭ ﹺ ﺠﻮﺍ ﹺﺭ ﹺ ﻕ ﹶﻛﺮﺍﺋ ﹺﻢ ﺍﹾﻟ ﺏ ﺗﻮﺍﺿﻌﺎﹰ ﻭ ﺍﹾﻟﺘﺼﺎ ﹺ ﻕ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﺑﹺﺎﻟﺘﺮﺍ ﹺ ﺗ ﻌ ﻔ ﹺﲑ ﻋﺘﺎ ﹺ
ﻚ ﹺﺇﻟﹶﻰ ﺽ ﻭ ﹶﻏﻴ ﹺﺮ ﹶﺫﻟ ﺕ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﻑ ﹶﺛ ﻤﺮﺍ ﺻ ﺮ ﺼﻴﺎ ﹺﻡ ﺗ ﹶﺬﱡﻟﻠﹰﺎ ﻣ ﻊ ﻣﺎ ﻓﻲ ﺍﻟ ﺰﻛﹶﺎ ﺓ ﻣ ﻦ ﺍﹾﻟﺒ ﹸﻄﻮ ﻥ ﺑﹺﺎﹾﻟ ﻤﺘﻮ ﻥ ﻣ ﻦ ﺍﻟ
ﺴ ﹶﻜﻨ ﺔ ﻭ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ .
ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﻤ
| 263ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻓﻀﺎﺋﻞ ﺍﻟﻔﺮﺍﺋﺾ
ﺕﻉ ﹶﻃﻮﺍﻟ ﹺﻊ ﺍﹾﻟ ﻜﺒ ﹺﺮ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻧ ﹶﻈ ﺮ ﺨ ﹺﺮ ﻭ ﹶﻗ ﺪ ﹺ
ﺍﻧ ﹸﻈﺮﻭﺍ ﹺﺇﻟﹶﻰ ﻣﺎ ﻓﻲ ﻫ ﺬ ﻩ ﺍﹾﻟﹶﺄ ﹾﻓﻌﺎ ﹺﻝ ﻣ ﻦ ﹶﻗ ﻤ ﹺﻊ ﻧﻮﺍ ﹺﺟ ﹺﻢ ﺍﹾﻟ ﹶﻔ
ﺠ ﻬﻠﹶﺎ ِﺀ ﹶﺃ ﻭ
ﺤﺘ ﻤ ﹸﻞ ﺗ ﻤﻮﹺﻳ ﻪ ﺍﹾﻟ
ﺸ ﻲ ٍﺀ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﹺﺇﻟﱠﺎ ﻋ ﻦ ﻋﱠﻠ ﺔ ﺗ ﺐ ﻟ
ﺼ ﲔ ﻳﺘ ﻌ
ﺕ ﹶﺃﺣﺪﹰﺍ ﻣ ﻦ ﺍﹾﻟﻌﺎﹶﻟ ﻤ ﹶﻓﻤﺎ ﻭ ﺟ ﺪ
ﺲﺐ ﻭ ﻟﹶﺎ ﻋﱠﻠ ﹲﺔ ﹶﺃﻣﺎ ﹺﺇﺑﻠﻴ ﻑ ﹶﻟ ﻪ ﺳﺒ ﺼﺒﻮ ﹶﻥ ﻟﹶﺄ ﻣ ﹴﺮ ﻣﺎ ﻳ ﻌ ﺮ ﺴ ﹶﻔﻬﺎ ِﺀ ﹶﻏﻴ ﺮ ﹸﻛ ﻢ ﹶﻓﹺﺈﻧ ﹸﻜ ﻢ ﺗﺘ ﻌ
ﻂ ﹺﺑ ﻌﻘﹸﻮ ﹺﻝ ﺍﻟ ﺠ ﺔ ﺗﻠﻴ ﹸ
ﺣ
ﺖ ﻃﻴﹺﻨ ﻲ . ﻱ ﻭ ﹶﺃﻧ ﺻﻠ ﻪ ﻭ ﹶﻃ ﻌ ﻦ ﻋﹶﻠﻴ ﻪ ﻓﻲ ﺧ ﹾﻠ ﹶﻘﺘ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻧﺎ ﻧﺎ ﹺﺭ ﺐ ﻋﻠﹶﻰ ﺁ ﺩ ﻡ ﻟﹶﺄ
ﺼ ﹶﻓﺘ ﻌ
ﻋﺼﺒﻴﺔ ﺍﻟﻤﺎﻝ
ﺤ ﻦ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﹶﺃﻣﻮﺍﻟﹰﺎ ﻭ ﻑ ﻗﺎﻟﹸﻮﺍ ﻧ ﺼﺒﻮﺍ ﻟﺂﺛﹶﺎ ﹺﺭ ﻣﻮﺍﻗ ﹺﻊ ﺍﻟﻨ ﻌ ﹺﻢ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﹶﺄ ﹾﻏﹺﻨﻴﺎ ُﺀ ﻣ ﻦ ﻣﺘ ﺮﹶﻓ ﺔ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ ﹶﻓﺘ ﻌ
ﺨﺼﺎ ﹺﻝ ﻭ ﺼﺒ ﹸﻜ ﻢ ﻟ ﻤﻜﹶﺎ ﹺﺭ ﹺﻡ ﺍﹾﻟ ﺼﹺﺒﻴ ﺔ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﺗ ﻌ
ﲔ ﻓﹶﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ﺑ ﺪ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺤ ﻦ ﹺﺑ ﻤ ﻌ ﱠﺬﹺﺑ ﹶﺃﻭﻻﺩﹰﺍ ﻭ ﻣﺎ ﻧ
ﺏ ﻭ ﺕ ﺍﹾﻟ ﻌ ﺮ ﹺﺠﺪﺍ ُﺀ ﻣ ﻦ ﺑﻴﻮﺗﺎ ﺠﺪﺍ ُﺀ ﻭ ﺍﻟﻨ ﺖ ﻓﻴﻬﺎ ﺍﹾﻟ ﻤ ﺿﹶﻠ ﻣﺤﺎ ﻣ ﺪ ﺍﹾﻟﹶﺄ ﹾﻓﻌﺎ ﹺﻝ ﻭ ﻣﺤﺎ ﺳ ﹺﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﺍﱠﻟﺘﻲ ﺗﻔﹶﺎ
ﺤﻤﻮ ﺩ ﺓ
ﺠﻠﻴﹶﻠ ﺔ ﻭ ﺍﻟﹾﺂﺛﹶﺎ ﹺﺭ ﺍﹾﻟ ﻤ ﻕ ﺍﻟ ﺮﻏﻴﺒ ﺔ ﻭ ﺍﹾﻟﹶﺄ ﺣﻠﹶﺎ ﹺﻡ ﺍﹾﻟﻌﻈﻴ ﻤ ﺔ ﻭ ﺍﹾﻟﹶﺄ ﺧﻄﹶﺎ ﹺﺭ ﺍﹾﻟ ﺐ ﺍﻟ ﹶﻘﺒﺎﺋ ﹺﻞ ﺑﹺﺎﹾﻟﹶﺄ ﺧﻠﹶﺎ ﹺﻳﻌﺎﺳﻴ ﹺ
ﺼﻴ ﺔ ﻟ ﹾﻠ ﻜﺒ ﹺﺮ ﻭ
ﺠﻮﺍ ﹺﺭ ﻭ ﺍﹾﻟ ﻮﻓﹶﺎ ِﺀ ﺑﹺﺎﻟ ﱢﺬﻣﺎ ﹺﻡ ﻭ ﺍﻟﻄﱠﺎ ﻋ ﺔ ﻟ ﹾﻠﹺﺒ ﺮ ﻭ ﺍﹾﻟ ﻤ ﻌ ﻆ ﻟ ﹾﻠ ﹺ
ﺤ ﹾﻔ ﺤ ﻤ ﺪ ﻣ ﻦ ﺍﹾﻟ ﺨﻠﹶﺎ ﹺﻝ ﺍﹾﻟ ﺼﺒﻮﺍ ﻟ ﹶﻓﺘ ﻌ
ﻆ
ﺨ ﹾﻠ ﹺﻖ ﻭ ﺍﹾﻟ ﹶﻜ ﹾﻈ ﹺﻢ ﻟ ﹾﻠ ﻐﻴ ﻑ ﻟ ﹾﻠ
ﻒ ﻋ ﹺﻦ ﺍﹾﻟﺒ ﻐ ﹺﻲ ﻭ ﺍﹾﻟﹺﺈ ﻋﻈﹶﺎ ﹺﻡ ﻟ ﹾﻠ ﹶﻘﺘ ﹺﻞ ﻭ ﺍﹾﻟﹺﺈﻧﺼﺎ ﻀ ﹺﻞ ﻭ ﺍﻟﹾ ﹶﻜ ﺍﹾﻟﹶﺄ ﺧ ﺬ ﺑﹺﺎﹾﻟ ﹶﻔ
| 264ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹺﺑﺴﻮ ِﺀ ﺍﹾﻟﹶﺄ ﹾﻓﻌﺎ ﹺﻝ ﻭ ﺽ ﻭ ﺍ ﺣ ﹶﺬﺭﻭﺍ ﻣﺎ ﻧ ﺰ ﹶﻝ ﺑﹺﺎﹾﻟﹸﺄ ﻣ ﹺﻢ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻤﹸﺜﻠﹶﺎ ﺏ ﺍﹾﻟ ﹶﻔﺴﺎ ﺩ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﻭ ﺍﺟﺘﻨﺎ ﹺ
ﺸ ﺮ ﹶﺃ ﺣﻮﺍﹶﻟ ﻬ ﻢ ﻭ ﺍ ﺣ ﹶﺬﺭﻭﺍ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮﻧﻮﺍ ﹶﺃ ﻣﺜﹶﺎﹶﻟ ﻬ ﻢ ﹶﻓﹺﺈﺫﹶﺍ ﺗ ﹶﻔ ﱠﻜ ﺮﺗ ﻢ ﺨﻴ ﹺﺮ ﻭ ﺍﻟ ﹶﺫﻣﻴ ﹺﻢ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹺﻝ ﹶﻓﺘ ﹶﺬ ﱠﻛﺮﻭﺍ ﻓﻲ ﺍﹾﻟ
ﺕ ﺖ ﺍﹾﻟﹶﺄ ﻋﺪﺍ ُﺀ ﹶﻟ ﻪ ﻋﻨ ﻬ ﻢ ﻭ ﻣ ﺪ ﺖ ﺍﹾﻟ ﻌ ﺰ ﹸﺓ ﹺﺑ ﻪ ﺷ ﹾﺄﻧ ﻬ ﻢ ﻭ ﺯﺍ ﺣ
ﺕ ﺣﺎﹶﻟﻴ ﹺﻬ ﻢ ﻓﹶﺎﹾﻟ ﺰﻣﻮﺍ ﹸﻛ ﱠﻞ ﹶﺃ ﻣ ﹴﺮ ﹶﻟ ﹺﺰ ﻣ ﻓﻲ ﺗﻔﹶﺎ ﻭ
ﺏ ﻟ ﹾﻠ ﹸﻔ ﺮﹶﻗ ﺔ
ﺖ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﹸﺔ ﻋﹶﻠﻴ ﻪ ﺣﺒﹶﻠ ﻬ ﻢ ﻣ ﻦ ﺍﻟﺎ ﺟﺘﻨﺎ ﹺﺻﹶﻠ ﺕ ﺍﻟﻨ ﻌﻤ ﹸﺔ ﹶﻟ ﻪ ﻣ ﻌ ﻬ ﻢ ﻭ ﻭ ﺍﹾﻟﻌﺎﻓﻴ ﹸﺔ ﹺﺑ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﺍﻧﻘﹶﺎ ﺩ
ﺴ ﺮ ﻓ ﹾﻘ ﺮﺗ ﻬ ﻢ ﻭ ﹶﺃ ﻭ ﻫ ﻦ ﺽ ﻋﹶﻠﻴﻬﺎ ﻭ ﺍﻟﺘﻮﺍﺻﻲ ﹺﺑﻬﺎ ﻭ ﺍ ﺟﺘﹺﻨﺒﻮﺍ ﹸﻛ ﱠﻞ ﹶﺃ ﻣ ﹴﺮ ﹶﻛ ﻭ ﺍﻟﱡﻠﺰﻭ ﹺﻡ ﻟ ﹾﻠﹸﺄﹾﻟ ﹶﻔ ﺔ ﻭ ﺍﻟﺘﺤﺎ
ﺱ ﻭ ﺗﺨﺎ ﹸﺫ ﹺﻝ ﺍﹾﻟﹶﺄﻳﺪﻱ ﻭ ﺗ ﺪﺑﺮﻭﺍ ﺼﺪﻭ ﹺﺭ ﻭ ﺗﺪﺍﺑ ﹺﺮ ﺍﻟﻨﻔﹸﻮ ﹺ ﺏ ﻭ ﺗﺸﺎ ﺣ ﹺﻦ ﺍﻟ ﻣﻨﺘ ﻬ ﻢ ﻣ ﻦ ﺗﻀﺎ ﹸﻏ ﹺﻦ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺺ ﻭ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﹶﺃ ﹶﻟ ﻢ ﻳﻜﹸﻮﻧﻮﺍ ﹶﺃﹾﺛ ﹶﻘ ﹶﻞ ﻒ ﻛﹶﺎﻧﻮﺍ ﻓﻲ ﺣﺎ ﹺﻝ ﺍﻟﺘ ﻤﺤﻴ ﹺ ﲔ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﹶﻛﻴ ﲔ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺿ ﹶﺃ ﺣﻮﺍ ﹶﻝ ﺍﹾﻟﻤﺎ
ﺨ ﹶﺬﺗ ﻬ ﻢ ﺍﹾﻟ ﹶﻔﺮﺍ ﻋﻨ ﹸﺔ ﻋﺒﹺﻴﺪﹰﺍ ﹶﻓﺴﺎﻣﻮ ﻫ ﻢ ﺿﻴ ﻖ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ ﺣﺎﻟﹰﺎ ﺍﺗ ﺨﻠﹶﺎﺋ ﹺﻖ ﹶﺃ ﻋﺒﺎ ًﺀ ﻭ ﹶﺃ ﺟ ﻬ ﺪ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﺑﻠﹶﺎ ًﺀ ﻭ ﹶﺃ ﺍﹾﻟ
ﺠﺪﻭ ﹶﻥ ﺡ ﺍﹾﻟﺤﺎ ﹸﻝ ﹺﺑ ﹺﻬ ﻢ ﻓﻲ ﹸﺫ ﱢﻝ ﺍﹾﻟ ﻬﹶﻠ ﹶﻜ ﺔ ﻭ ﹶﻗ ﻬ ﹺﺮ ﺍﹾﻟ ﻐﹶﻠﺒ ﺔ ﻟﹶﺎ ﻳ ﹺ ﺏ ﻭ ﺟ ﺮﻋﻮ ﻫ ﻢ ﺍﹾﻟ ﻤﺮﺍ ﺭ ﹶﻓﹶﻠ ﻢ ﺗﺒﺮ ﹺ ﺳﻮ َﺀ ﺍﹾﻟ ﻌﺬﹶﺍ ﹺ
ﺼﺒ ﹺﺮ ﻣﻨ ﻬ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄﺫﹶﻯ ﻉ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﺭﺃﹶﻯ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹺﺟ ﺪ ﺍﻟ ﻉ ﻭ ﻟﹶﺎ ﺳﺒﹺﻴﻠﹰﺎ ﹺﺇﻟﹶﻰ ﺩﻓﹶﺎ ﹴ ﺣﻴﹶﻠ ﹰﺔ ﻓﻲ ﺍ ﻣﺘﻨﺎ ﹴ
ﺤﺒﺘ ﻪ ﻭ ﺍﻟﺎ ﺣﺘﻤﺎ ﹶﻝ ﻟ ﹾﻠ ﻤ ﹾﻜﺮﻭ ﻩ ﻣ ﻦ ﺧ ﻮﻓ ﻪ ﺟ ﻌ ﹶﻞ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﻣﻀﺎﹺﻳ ﹺﻖ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﹶﻓﺮﺟﹰﺎ ﹶﻓﹶﺄﺑ ﺪﹶﻟ ﻬ ﻢ ﺍﹾﻟ ﻌ ﺰ ﻣﻜﹶﺎ ﹶﻥ ﻓﻲ ﻣ
ﺖ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﹸﺔ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﻑ ﹶﻓﺼﺎﺭﻭﺍ ﻣﻠﹸﻮﻛﹰﺎ ﺣﻜﱠﺎﻣﹰﺎ ﻭ ﹶﺃﺋ ﻤ ﹰﺔ ﹶﺃ ﻋﻠﹶﺎﻣﹰﺎ ﻭ ﹶﻗ ﺪ ﺑﹶﻠ ﻐ ﺨ ﻮ ﺍﻟ ﱡﺬ ﱢﻝ ﻭ ﺍﹾﻟﹶﺄ ﻣ ﻦ ﻣﻜﹶﺎ ﹶﻥ ﺍﹾﻟ
ﹶﻟ ﻬ ﻢ
| 265ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﺘ ﻤ ﻌ ﹰﺔ ﻭ ﺍﹾﻟﹶﺄ ﻫﻮﺍ ُﺀ ﺖ ﺍﹾﻟﹶﺄ ﻣﻠﹶﺎ ُﺀ ﻣ
ﺚ ﻛﹶﺎﻧ ﻒ ﻛﹶﺎﻧﻮﺍ ﺣﻴ ﹸ ﺐ ﺍﻟﹾﺂﻣﺎ ﹸﻝ ﹺﺇﹶﻟﻴ ﻪ ﹺﺑ ﹺﻬ ﻢ ﻓﹶﺎﻧ ﹸﻈﺮﻭﺍ ﹶﻛﻴ ﻣﺎ ﻟﹶ ﻢ ﺗ ﹾﺬ ﻫ ﹺ
ﺻ ﺮ ﹰﺓ ﻭ ﺍﹾﻟﺒﺼﺎﺋ ﺮ ﻧﺎﻓ ﹶﺬ ﹰﺓ ﻭ ﺍﹾﻟ ﻌﺰﺍﺋ ﻢ ﻑ ﻣﺘﻨﺎ ﺴﻴﻮ ﺏ ﻣ ﻌﺘ ﺪﹶﻟ ﹰﺔ ﻭ ﺍﹾﻟﹶﺄﻳﺪﻱ ﻣﺘﺮﺍ ﺩﹶﻓ ﹰﺔ ﻭ ﺍﻟ ﻣ ﺆﺗﻠ ﹶﻔ ﹰﺔ ﻭ ﺍﹾﻟﻘﹸﻠﹸﻮ
ﲔ ﻓﹶﺎﻧ ﹸﻈﺮﻭﺍ ﹺﺇﻟﹶﻰ ﻣﺎ ﺏ ﺍﹾﻟﻌﺎﹶﻟ ﻤ ﲔ ﻭ ﻣﻠﹸﻮﻛﹰﺎ ﻋﻠﹶﻰ ﹺﺭﻗﹶﺎ ﹺ ﺿ ﻭﺍ ﺣ ﺪ ﹰﺓ ﹶﺃ ﹶﻟ ﻢ ﻳﻜﹸﻮﻧﻮﺍ ﹶﺃ ﺭﺑﺎﺑﹰﺎ ﻓﻲ ﹶﺃ ﹾﻗﻄﹶﺎ ﹺﺭ ﺍﹾﻟﹶﺄ ﺭ
ﺖ ﺍﹾﻟ ﹶﻜﻠ ﻤ ﹸﺔ ﻭ ﺍﹾﻟﹶﺄ ﹾﻓﺌ ﺪ ﹸﺓ ﻭ
ﺖ ﺍﹾﻟﹸﺄﹾﻟ ﹶﻔ ﹸﺔ ﻭ ﺍ ﺧﺘﹶﻠ ﹶﻔ
ﺸﺘﺘ
ﺖ ﺍﻟﹾ ﹸﻔ ﺮﹶﻗ ﹸﺔ ﻭ ﺗ
ﲔ ﻭﹶﻗ ﻌ ﺻﺎﺭﻭﺍ ﹺﺇﹶﻟﻴ ﻪ ﻓﻲ ﺁ ﺧ ﹺﺮ ﹸﺃﻣﻮ ﹺﺭ ﻫ ﻢ ﺣ
ﺱ ﹶﻛﺮﺍ ﻣﺘ ﻪ ﻭ ﺳﹶﻠﺒ ﻬ ﻢ ﹶﻏﻀﺎ ﺭ ﹶﺓ ﹺﻧ ﻌ ﻤﺘ ﻪﲔ ﻭ ﹶﻗ ﺪ ﺧﹶﻠ ﻊ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬ ﻢ ﻟﺒﺎ ﲔ ﻭ ﺗ ﹶﻔ ﺮﻗﹸﻮﺍ ﻣﺘﺤﺎ ﹺﺭﹺﺑ ﺨﺘﻠ ﻔ
ﺸ ﻌﺒﻮﺍ ﻣ ﺗ
ﺺ ﹶﺃ ﺧﺒﺎ ﹺﺭ ﻫ ﻢ ﻓﻴ ﹸﻜ ﻢ ﻋﺒﺮﹰﺍ ﻟ ﹾﻠ ﻤ ﻌﺘﹺﺒﺮﹺﻳ ﻦ .
ﺼ ﻭ ﺑ ﻘ ﻲ ﹶﻗ
ﺍﻻﻋﺘﺒﺎﺭ ﺑﺎﻷﻣﻢ
ﻕ ﻭ ﺑﻨﹺﻲ ﹺﺇ ﺳﺮﺍﺋﻴ ﹶﻞ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﹶﻓﻤﺎ ﹶﺃ ﺷ ﺪ ﺍ ﻋﺘﺪﺍ ﹶﻝ ﻓﹶﺎ ﻋﺘﹺﺒﺮﻭﺍ ﹺﺑﺤﺎ ﹺﻝ ﻭﹶﻟ ﺪ ﹺﺇﺳﻤﺎﻋﻴ ﹶﻞ ﻭ ﺑﻨﹺﻲ ﹺﺇ ﺳﺤﺎ
ﺖ ﺍﹾﻟﹶﺄﻛﹶﺎ ﺳ ﺮ ﹸﺓﺸﺘﺘ ﹺﻬ ﻢ ﻭ ﺗ ﹶﻔ ﺮﻗ ﹺﻬ ﻢ ﹶﻟﻴﺎﻟ ﻲ ﻛﹶﺎﻧ
ﺏ ﺍ ﺷﺘﺒﺎ ﻩ ﺍﹾﻟﹶﺄ ﻣﺜﹶﺎ ﹺﻝ ﺗﹶﺄ ﻣﻠﹸﻮﺍ ﹶﺃ ﻣ ﺮ ﻫ ﻢ ﻓﻲ ﺣﺎ ﹺﻝ ﺗ
ﺍﹾﻟﹶﺄ ﺣﻮﺍ ﹺﻝ ﻭ ﹶﺃ ﹾﻗ ﺮ
ﺖﻀ ﺮ ﺓ ﺍﻟ ﺪﻧﻴﺎ ﹺﺇﻟﹶﻰ ﻣﻨﺎﹺﺑ ﻕ ﻭ ﺧ ﺤ ﹺﺮ ﺍﹾﻟ ﻌﺮﺍ ﹺ
ﻕ ﻭ ﺑ ﻒ ﺍﻟﹾﺂﻓﹶﺎ ﹺ
ﺤﺘﺎﺯﻭﻧ ﻬ ﻢ ﻋﻦ ﺭﹺﻳ ﺻ ﺮ ﹸﺓ ﹶﺃ ﺭﺑﺎﺑﹰﺎ ﹶﻟ ﻬ ﻢ ﻳ
ﻭ ﺍﹾﻟ ﹶﻘﻴﺎ
ﲔ ﹺﺇ ﺧﻮﺍ ﹶﻥ ﺩﺑ ﹴﺮ ﻭ ﻭﺑ ﹴﺮ ﹶﺃ ﹶﺫ ﱠﻝ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ ﺩﺍﺭﹰﺍﺵ ﹶﻓﺘ ﺮﻛﹸﻮ ﻫ ﻢ ﻋﺎﹶﻟ ﹰﺔ ﻣﺴﺎ ﻛ ﺍﻟﺸﻴ ﹺﺢ ﻭ ﻣﻬﺎﻓﻲ ﺍﻟﺮﻳ ﹺﺢ ﻭ ﻧ ﹶﻜ ﺪ ﺍﹾﻟ ﻤﻌﺎ ﹺ
ﺡ ﺩ ﻋ ﻮ ﺓ
ﻭ ﹶﺃ ﺟ ﺪﺑ ﻬ ﻢ ﹶﻗﺮﺍﺭﹰﺍ ﻟﹶﺎ ﻳ ﹾﺄﻭﻭ ﹶﻥ ﹺﺇﻟﹶﻰ ﺟﻨﺎ ﹺ
| 266ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨﺘﻠ ﹶﻔ ﹲﺔ ﻭ
ﻀ ﹶﻄ ﹺﺮﺑ ﹲﺔ ﻭ ﺍﹾﻟﹶﺄﻳﺪﻱ ﻣ ﺼﻤﻮ ﹶﻥ ﹺﺑﻬﺎ ﻭ ﻟﹶﺎ ﹺﺇﻟﹶﻰ ﻇ ﱢﻞ ﹸﺃﹾﻟ ﹶﻔ ﺔ ﻳ ﻌﺘ ﻤﺪﻭ ﹶﻥ ﻋﻠﹶﻰ ﻋ ﺰﻫﺎ ﻓﹶﺎﹾﻟﹶﺄ ﺣﻮﺍ ﹸﻝ ﻣ ﻳ ﻌﺘ
ﺻﻨﺎ ﹴﻡ ﻣ ﻌﺒﻮ ﺩ ﺓ ﻭ ﹶﺃ ﺭﺣﺎ ﹴﻡ ﻣ ﹾﻘﻄﹸﻮ ﻋ ﺔ
ﺕ ﻣ ﻮﺀُﻭ ﺩ ﺓ ﻭ ﹶﺃ
ﻕ ﺟ ﻬ ﹴﻞ ﻣ ﻦ ﺑﻨﺎ
ﺍﹾﻟ ﹶﻜﺜﹾ ﺮ ﹸﺓ ﻣﺘ ﹶﻔ ﺮﹶﻗ ﹲﺔ ﻓﻲ ﺑﻠﹶﺎ ِﺀ ﹶﺃ ﺯ ﹴﻝ ﻭ ﹶﺃ ﹾﻃﺒﺎ ﹺ
ﺸﻨﻮﻧ ﺔ .
ﺕ ﻣ ﻭ ﻏﹶﺎﺭﺍ
ﺍﻟﻨﻌﻤﺔ ﺑﺮﺳﻮﻝ ﺍﻟﻠﹼﻪ
ﺚ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﺭﺳﻮﻟﹰﺎ ﹶﻓ ﻌ ﹶﻘ ﺪ ﹺﺑ ﻤﱠﻠﺘ ﻪ ﻃﹶﺎ ﻋﺘ ﻬ ﻢ ﻭ ﺟ ﻤ ﻊ
ﲔ ﺑ ﻌ ﹶﻓﹶﺎﻧ ﹸﻈﺮﻭﺍ ﹺﺇﻟﹶﻰ ﻣﻮﺍﻗ ﹺﻊ ﹺﻧ ﻌ ﹺﻢ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺣ
ﺖ ﹶﻟ ﻬ ﻢ ﺟﺪﺍ ﹺﻭ ﹶﻝ ﻧﻌﻴ ﻤﻬﺎ ﻭ ﺡ ﹶﻛﺮﺍ ﻣﺘﻬﺎ ﻭ ﹶﺃﺳﺎﹶﻟ ﺕ ﺍﻟﻨ ﻌ ﻤ ﹸﺔ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺟﻨﺎ
ﺸ ﺮ
ﻒ ﻧ ﻋﻠﹶﻰ ﺩ ﻋ ﻮﺗ ﻪ ﹸﺃﹾﻟ ﹶﻔﺘ ﻬ ﻢ ﹶﻛﻴ
ﲔ ﹶﻗ ﺪ ﺸﻬﺎ ﹶﻓ ﻜ ﹺﻬ ﻀ ﺮ ﺓ ﻋﻴ
ﲔ ﻭ ﻓﻲ ﺧ ﺻﺒﺤﻮﺍ ﻓﻲ ﹺﻧ ﻌ ﻤﺘﻬﺎ ﹶﻏ ﹺﺮﻗ ﺖ ﺍﹾﻟ ﻤﱠﻠ ﹸﺔ ﹺﺑ ﹺﻬ ﻢ ﻓﻲ ﻋﻮﺍﺋ ﺪ ﺑ ﺮ ﹶﻛﺘﻬﺎ ﹶﻓﹶﺄ ﺍﻟﹾﺘ ﱠﻔ
ﺖ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﺐ ﻭ ﺗ ﻌ ﱠﻄ ﹶﻔ ﻒ ﻋ ﺰ ﻏﹶﺎﻟ ﹴ ﺖ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﹺﺑ ﹺﻬﻢ ﻓﻲ ﻇ ﱢﻞ ﺳ ﹾﻠﻄﹶﺎ ﻥ ﻗﹶﺎ ﻫ ﹴﺮ ﻭ ﺁ ﻭﺗ ﻬ ﻢ ﺍﹾﻟﺤﺎ ﹸﻝ ﹺﺇﻟﹶﻰ ﹶﻛﻨ ﺗ ﺮﺑ ﻌ
ﲔ ﻳ ﻤﻠﻜﹸﻮ ﹶﻥ ﺿ ﻑ ﺍﹾﻟﹶﺄ ﺭ
ﲔ ﻭ ﻣﻠﹸﻮ ﻙ ﻓﻲ ﹶﺃ ﹾﻃﺮﺍ ﺖ ﹶﻓ ﻬ ﻢ ﺣﻜﱠﺎ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺎﹶﻟ ﻤ ﻚ ﺛﹶﺎﹺﺑ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻓﻲ ﹸﺫﺭﻯ ﻣ ﹾﻠ
ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻋﻠﹶﻰ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﻳ ﻤﻠ ﹸﻜﻬﺎ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﻳ ﻤﻀﻮ ﹶﻥ ﺍﹾﻟﹶﺄ ﺣﻜﹶﺎ ﻡ ﻓﻴ ﻤ ﻦ ﻛﹶﺎ ﹶﻥ ﻳ ﻤﻀﻴﻬﺎ ﻓﻴ ﹺﻬ ﻢ ﻟﹶﺎ ﺗ ﻐ ﻤ ﺰ ﹶﻟ ﻬ ﻢ
ﺻﻔﹶﺎ ﹲﺓ .ﻉ ﹶﻟ ﻬ ﻢ
ﹶﻗﻨﺎ ﹲﺓ ﻭ ﻟﹶﺎ ﺗ ﹾﻘ ﺮ
ﻟﻮﻡ ﺍﻟﻌﺼﺎﺓ
ﺏ ﻋﹶﻠﻴ ﹸﻜ ﻢ
ﻀﺮﻭ
ﺼ ﻦ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤ
ﻀﺘﻢ ﹶﺃﻳ ﺪﻳ ﹸﻜ ﻢ ﻣ ﻦ ﺣﺒ ﹺﻞ ﺍﻟﻄﱠﺎ ﻋ ﺔ ﻭ ﹶﺛﹶﻠ ﻤﺘ ﻢ ﺣ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﻧ ﹶﻔ
ﹺﺑﹶﺄ ﺣﻜﹶﺎ ﹺﻡ ﺍﹾﻟﺠﺎ ﻫﻠﻴ ﺔ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻗ ﺪ ﺍ ﻣﺘ ﻦ
| 267ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻋﻠﹶﻰ ﺟﻤﺎ ﻋ ﺔ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﻓﻴﻤﺎ ﻋ ﹶﻘ ﺪ ﺑﻴﻨ ﻬ ﻢ ﻣ ﻦ ﺣﺒ ﹺﻞ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄﹾﻟ ﹶﻔ ﺔ ﺍﱠﻟﺘﻲ ﻳﻨﺘ ﻘﻠﹸﻮ ﹶﻥ ﻓﻲ ﻇﱢﻠﻬﺎ ﻭ ﻳ ﹾﺄﻭﻭ ﹶﻥ ﹺﺇﻟﹶﻰ
ﲔ ﹶﻟﻬﺎ ﻗﻴ ﻤ ﹰﺔ ﻟﹶﺄﻧﻬﺎ ﹶﺃ ﺭ ﺟ ﺢ ﻣ ﻦ ﹸﻛ ﱢﻞ ﹶﺛ ﻤ ﹴﻦ ﻭ ﹶﺃ ﺟ ﱡﻞ ﻣ ﻦ ﹸﻛ ﱢﻞ ﺨﻠﹸﻮﻗ ﻑ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻛﻨ ﻔﻬﺎ ﹺﺑﹺﻨ ﻌ ﻤ ﺔ ﻟﹶﺎ ﻳ ﻌ ﹺﺮ
ﺠ ﺮ ﺓ ﹶﺃ ﻋﺮﺍﺑﹰﺎ ﻭ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤﻮﺍﻟﹶﺎ ﺓ ﹶﺃ ﺣﺰﺍﺑﹰﺎ ﻣﺎ ﺗﺘ ﻌﱠﻠﻘﹸﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﹺﺇﻟﱠﺎ
ﺻ ﺮﺗ ﻢ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹺﻬ
ﺧ ﹶﻄ ﹴﺮ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧ ﹸﻜﻢ
ﺑﹺﺎ ﺳ ﻤ ﻪ ﻭ ﻟﹶﺎ ﺗ ﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﹺﺇﻟﱠﺎ ﺭ ﺳ ﻤ ﻪ ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺍﻟﻨﺎ ﺭ ﻭ ﻟﹶﺎ ﺍﹾﻟﻌﺎ ﺭ ﹶﻛﹶﺄﻧ ﹸﻜ ﻢ ﺗﺮﹺﻳﺪﻭ ﹶﻥ ﹶﺃ ﹾﻥ ﺗ ﹾﻜ ﻔﺌﹸﻮﺍ
ﺿ ﻪ ﻭ ﹶﺃﻣﻨﹰﺎ ﺿ ﻌ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹸﻜ ﻢ ﺣﺮﻣﹰﺎ ﻓﻲ ﹶﺃ ﺭ ﺤ ﹺﺮ ﳝ ﻪ ﻭ ﻧﻘﹾﻀﹰﺎ ﻟﻤﻴﺜﹶﺎﻗ ﻪ ﺍﱠﻟﺬﻱ ﻭ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﻋﻠﹶﻰ ﻭ ﺟ ﹺﻬ ﻪ ﺍﻧﺘﻬﺎﻛﹰﺎ ﻟ
ﺠ ﹾﺄﺗ ﻢ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﺣﺎ ﺭﺑ ﹸﻜ ﻢ ﹶﺃ ﻫ ﹸﻞ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﹸﺛ ﻢ ﻟﹶﺎ ﺟﺒﺮﺍﺋﻴ ﹸﻞ ﻭ ﻟﹶﺎ ﻣﻴﻜﹶﺎﺋﻴ ﹸﻞ ﻭ ﻟﹶﺎ ﺑﻴ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﹺﺇﻧ ﹸﻜ ﻢ ﹺﺇ ﹾﻥ ﹶﻟ
ﺤ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﺑﻴﻨ ﹸﻜ ﻢ ﻭ ﹺﺇ ﱠﻥ ﻋﻨ ﺪ ﹸﻛ ﻢ ﻒ ﺣﺘﻰ ﻳ ﺴﻴ ﺼﺮﻭﻧ ﹸﻜ ﻢ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﻤﻘﹶﺎ ﺭ ﻋ ﹶﺔ ﺑﹺﺎﻟ ﻣﻬﺎ ﹺﺟﺮﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﹶﺃﻧﺼﺎ ﺭ ﻳﻨ
ﺴﺘﺒ ﻄﺌﹸﻮﺍ ﻭﻋﻴ ﺪ ﻩ ﺟ ﻬﻠﹰﺎ ﹺﺑﹶﺄ ﺧ ﺬ ﻩ ﻭ ﺗﻬﺎﻭﻧﹰﺎ ﺱ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻗﻮﺍ ﹺﺭ ﻋ ﻪ ﻭ ﹶﺃﻳﺎ ﻣ ﻪ ﻭ ﻭﻗﹶﺎﺋ ﻌ ﻪ ﹶﻓﻠﹶﺎ ﺗ ﺍﹾﻟﹶﺄ ﻣﺜﹶﺎ ﹶﻝ ﻣ ﻦ ﺑ ﹾﺄ ﹺ
ﺿ ﻲ ﺑﻴ ﻦ ﹶﺃﻳﺪﻳ ﹸﻜ ﻢ ﹺﺇﻟﱠﺎ ﻟﺘ ﺮ ﻛ ﹺﻬ ﻢ ﺍﹾﻟﹶﺄ ﻣ ﺮ
ﺸ ﻪ ﻭ ﻳﺄﹾﺳﹰﺎ ﻣﻦ ﺑ ﹾﺄ ﺳ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻠ ﻌ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﺮ ﹶﻥ ﺍﹾﻟﻤﺎ ﹺﺑﺒ ﹾﻄ
ﺤﹶﻠﻤﺎ َﺀ ﻟﺘ ﺮ ﻙ ﺍﻟﺘﻨﺎﻫﻲ ﺏ ﺍﹾﻟ ﻤﻌﺎﺻﻲ ﻭ ﺍﹾﻟ ﺴ ﹶﻔﻬﺎ َﺀ ﻟ ﺮﻛﹸﻮ ﹺ ﻑ ﻭ ﺍﻟﻨ ﻬ ﻲ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹶﻓﹶﻠ ﻌ ﻦ ﺍﻟﱠﻠ ﻪ ﺍﻟ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﹶﺃﻟﹶﺎ ﻭ ﹶﻗ ﺪ ﹶﻗ ﹶﻄ ﻌﺘ ﻢ ﹶﻗﻴﺪ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﻋ ﱠﻄ ﹾﻠﺘ ﻢ ﺣﺪﻭ ﺩ ﻩ ﻭ ﹶﺃ ﻣﺘ ﻢ ﹶﺃ ﺣﻜﹶﺎ ﻣ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹶﻗ ﺪ ﹶﺃ ﻣ ﺮﹺﻧ ﻲ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻘﺘﺎ ﹺﻝ ﹶﺃ ﻫ ﹺﻞ
ﺽ
ﺚ ﻭ ﺍﹾﻟ ﹶﻔﺴﺎ ﺩ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺍﹾﻟﺒ ﻐ ﹺﻲ ﻭ ﺍﻟﻨ ﹾﻜ
| 268ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﻭ ﹶﺃﻣﺎ ﺕ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﻤﺎ ﹺﺭﹶﻗ ﹸﺔ ﹶﻓ ﹶﻘ ﺪ ﺩ ﻭ ﺧ ﺖ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﻘﹶﺎ ﺳﻄﹸﻮ ﹶﻥ ﹶﻓ ﹶﻘ ﺪ ﺟﺎ ﻫ ﺪ ﹶﻓﹶﺄﻣﺎ ﺍﻟﻨﺎ ﻛﺜﹸﻮ ﹶﻥ ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎﺗ ﹾﻠ
ﺖ ﺑ ﻘﻴ ﹲﺔ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ
ﺻ ﺪ ﹺﺭ ﻩ ﻭ ﺑ ﻘﻴ
ﺖ ﹶﻟﻬﺎ ﻭ ﺟﺒ ﹸﺔ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭ ﺭ ﺟ ﹸﺔ ﺼ ﻌ ﹶﻘ ﺔ ﺳ ﻤ ﻌ ﺷﻴﻄﹶﺎ ﹸﻥ ﺍﻟﺮ ﺩ ﻫ ﺔ ﹶﻓ ﹶﻘ ﺪ ﹸﻛﻔﻴﺘ ﻪ ﹺﺑ
ﺸﺬﱡﺭﹰﺍ . ﻑ ﺍﹾﻟﹺﺒﻠﹶﺎ ﺩ ﺗ
ﺸ ﱠﺬ ﺭ ﻓﻲ ﹶﺃ ﹾﻃﺮﺍ ﺍﹾﻟﺒ ﻐ ﹺﻲ ﻭ ﹶﻟﺌ ﻦ ﹶﺃ ﺫ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺍﹾﻟ ﹶﻜ ﺮ ﺓ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻟﹸﺄﺩﻳﹶﻠ ﻦ ﻣﻨ ﻬ ﻢ ﹺﺇﻟﱠﺎ ﻣﺎ ﻳﺘ
ﻓﻀﻞ ﺍﻟﻮﺣﻲ
ﻀ ﺮ ﻭ ﹶﻗ ﺪ ﺕ ﻧﻮﺍ ﹺﺟ ﻢ ﹸﻗﺮﻭ ﻥ ﺭﺑﹺﻴ ﻌ ﹶﺔ ﻭ ﻣ ﺴ ﺮ ﺏ ﻭ ﹶﻛ ﺼ ﻐ ﹺﺮ ﺑﹺ ﹶﻜﻠﹶﺎ ﻛ ﹺﻞ ﺍﹾﻟ ﻌ ﺮ ﹺ ﺖ ﻓﻲ ﺍﻟ ﺿ ﻌ ﹶﺃﻧﺎ ﻭ
ﺿ ﻌﻨﹺﻲ ﻓﻲ ﺼ ﺔ ﻭ ﺨﺼﻴ ﺿﻌﻲ ﻣ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﹺﺎﹾﻟ ﹶﻘﺮﺍﺑ ﺔ ﺍﹾﻟ ﹶﻘﺮﹺﻳﺒ ﺔ ﻭ ﺍﹾﻟ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﺍﹾﻟ ﻋﻠ ﻤﺘ ﻢ ﻣ ﻮ
ﺸ ﻤﻨﹺﻲ ﻋ ﺮﹶﻓ ﻪ ﻭ ﺴ ﺪ ﻩ ﻭ ﻳ ﺴﻨﹺﻲ ﺟ ﺻ ﺪ ﹺﺭ ﻩ ﻭ ﻳ ﹾﻜﻨ ﹸﻔﻨﹺﻲ ﻓﻲ ﻓﺮﺍﺷ ﻪ ﻭ ﻳ ﻤ ﻀ ﻤﻨﹺﻲ ﹺﺇﻟﹶﻰ ﺠ ﹺﺮ ﻩ ﻭ ﹶﺃﻧﺎ ﻭﹶﻟ ﺪ ﻳ
ﺣ
ﺸ ﻲ َﺀ ﹸﺛ ﻢ ﻳ ﹾﻠ ﻘ ﻤﻨﹺﻴ ﻪ ﻭ ﻣﺎ ﻭ ﺟ ﺪ ﻟﻲ ﹶﻛ ﹾﺬﺑ ﹰﺔ ﻓﻲ ﹶﻗ ﻮ ﹴﻝ ﻭ ﻟﹶﺎ ﺧ ﹾﻄﹶﻠ ﹰﺔ ﻓﻲ ﻓ ﻌ ﹴﻞ ﻭ ﹶﻟ ﹶﻘ ﺪ ﹶﻗ ﺮ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻀ ﹸﻎ ﺍﻟ ﻛﹶﺎ ﹶﻥ ﻳ ﻤ
ﻚ ﹺﺑ ﻪ ﹶﻃﺮﹺﻳ ﻖ ﺍﹾﻟ ﻤﻜﹶﺎ ﹺﺭ ﹺﻡ ﻭ ﺴﹸﻠ ﻚ ﻣ ﻦ ﻣﻠﹶﺎﺋ ﹶﻜﺘ ﻪ ﻳ ﹺﺑ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣ ﻦ ﹶﻟ ﺪ ﹾﻥ ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻓﻄﻴﻤﺎﹰ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣﹶﻠ
ﻉ ﺍﹾﻟ ﹶﻔﺼﻴ ﹺﻞ ﹶﺃﹶﺛ ﺮ ﹸﺃ ﻣ ﻪ ﻳ ﺮﹶﻓ ﻊ ﻟﻲ ﻓﻲ ﹸﻛ ﱢﻞ ﺖ ﹶﺃﺗﹺﺒ ﻌ ﻪ ﺍﺗﺒﺎ ﻕ ﺍﹾﻟﻌﺎﹶﻟ ﹺﻢ ﹶﻟﻴﹶﻠ ﻪ ﻭ ﻧﻬﺎ ﺭ ﻩ ﻭ ﹶﻟ ﹶﻘ ﺪ ﹸﻛﻨ ﻣﺤﺎ ﺳ ﻦ ﹶﺃ ﺧﻠﹶﺎ ﹺ
ﺤﺮﺍ َﺀ ﹶﻓﹶﺄﺭﺍ ﻩ ﻭ ﻟﹶﺎ ﻳ ﻮ ﹴﻡ ﻣ ﻦ ﹶﺃ ﺧﻠﹶﺎﻗ ﻪ ﻋﻠﹶﻤﹰﺎ ﻭ ﻳ ﹾﺄ ﻣ ﺮﻧﹺﻲ ﺑﹺﺎﻟﺎ ﹾﻗﺘﺪﺍ ِﺀ ﹺﺑ ﻪ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﹶﻥ ﻳﺠﺎ ﹺﻭ ﺭ ﻓﻲ ﹸﻛ ﱢﻞ ﺳﻨ ﺔ ﹺﺑ
ﺖ ﻭﺍ ﺣ ﺪ ﻳ ﻮ ﻣﺌ ﺬ
ﺠ ﻤ ﻊ ﺑﻴ
ﻳﺮﺍ ﻩ ﹶﻏﻴﺮﹺﻱ ﻭ ﹶﻟ ﻢ ﻳ
| 269ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻓﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﹶﻏﻴ ﺮ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺧ ﺪﳚ ﹶﺔ ﻭ ﹶﺃﻧﺎ ﺛﹶﺎﻟﹸﺜ ﻬﻤﺎ ﹶﺃﺭﻯ ﻧﻮ ﺭ ﺍﹾﻟ ﻮ ﺣ ﹺﻲ ﻭ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﲔ ﻧ ﺰ ﹶﻝ ﺍﹾﻟ ﻮ ﺣ ﻲ ﻋﹶﻠﻴ ﺸﻴﻄﹶﺎ ﻥ ﺣ ﺖ ﺭﻧ ﹶﺔ ﺍﻟ ﺍﻟ ﺮﺳﺎﹶﻟ ﺔ ﻭ ﹶﺃ ﺷ ﻢ ﺭﹺﻳ ﺢ ﺍﻟﻨﺒ ﻮ ﺓ ﻭ ﹶﻟ ﹶﻘ ﺪ ﺳ ﻤ ﻌ
ﺴ ﻤ ﻊ ﻣﺎ ﹶﺃ ﺳ ﻤ ﻊ ﻚ ﺗ ﺲ ﻣ ﻦ ﻋﺒﺎ ﺩﺗ ﻪ ﹺﺇﻧ ﺸﻴﻄﹶﺎ ﹸﻥ ﹶﻗ ﺪ ﹶﺃﹺﻳ ﺖ ﻳﺎ ﺭ ﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﻫ ﺬ ﻩ ﺍﻟ ﺮﻧ ﹸﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﻫﺬﹶﺍ ﺍﻟ ﹶﻓ ﹸﻘ ﹾﻠ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﺖ ﻣ ﻌ
ﻚ ﹶﻟ ﻌﻠﹶﻰ ﺧﻴ ﹴﺮ ﻭ ﹶﻟ ﹶﻘ ﺪ ﹸﻛﻨ ﻚ ﹶﻟ ﻮﺯﹺﻳ ﺮ ﻭ ﹺﺇﻧ ﺖ ﹺﺑﻨﹺﺒ ﻲ ﻭ ﹶﻟ ﻜﻨ ﺴ ﻚ ﹶﻟ ﻭ ﺗﺮﻯ ﻣﺎ ﹶﺃﺭﻯ ﹺﺇﻟﱠﺎ ﹶﺃﻧ
ﺖ ﻋﻈﻴﻤﹰﺎ ﹶﻟ ﻢ ﻳ ﺪ ﻋ ﻪ ﺁﺑﺎ ﺅ ﻙ ﻭ ﻟﹶﺎ ﻚ ﹶﻗﺪ ﺍ ﺩ ﻋﻴ ﺤ ﻤ ﺪ ﹺﺇﻧ ﺶ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹶﻟ ﻪ ﻳﺎ ﻣ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻟﻤﺎ ﹶﺃﺗﺎ ﻩ ﺍﹾﻟ ﻤﹶﻠﹸﺄ ﻣ ﻦ ﹸﻗ ﺮﻳ ﹴ
ﻚ ﻧﹺﺒ ﻲ ﻭ ﺭﺳﻮ ﹲﻝ ﻭ ﹺﺇ ﹾﻥ ﺖ ﹶﺃ ﺟﺒﺘﻨﺎ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﹶﺃ ﺭﻳﺘﻨﺎ ﻩ ﻋﻠ ﻤﻨﺎ ﹶﺃﻧ
ﻚ ﹶﺃﻣﺮﹰﺍ ﹺﺇ ﹾﻥ ﹶﺃﻧ ﺴﹶﺄﹸﻟ ﺤ ﻦ ﻧ ﻚ ﻭ ﻧ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﺑﻴﺘ
ﺴﹶﺄﻟﹸﻮ ﹶﻥ ﻗﹶﺎﻟﹸﻮﺍ ﺗ ﺪﻋﻮ ﹶﻟﻨﺎ ﻫ ﺬ ﻩ ﺏ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻣﺎ ﺗ ﻚ ﺳﺎ ﺣ ﺮ ﹶﻛﺬﱠﺍ ﹶﻟ ﻢ ﺗ ﹾﻔ ﻌ ﹾﻞ ﻋﻠ ﻤﻨﺎ ﹶﺃﻧ
ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻋﻠﻰ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﹶﻗﺪﻳ ﺮ ﻒ ﺑﻴ ﻦ ﻳ ﺪﻳ
ﺠ ﺮ ﹶﺓ ﺣﺘﻰ ﺗﻨ ﹶﻘﻠ ﻊ ﹺﺑ ﻌﺮﻭﻗﻬﺎ ﻭ ﺗ ﻘ ﺸ ﺍﻟ
ﺤ ﻖ ﻗﹶﺎﻟﹸﻮﺍ ﻧ ﻌ ﻢ ﻗﹶﺎ ﹶﻝ ﹶﻓﹺﺈﻧﻲ ﺳﹸﺄﺭﹺﻳ ﹸﻜ ﻢ ﻣﺎ ﺗ ﹾﻄﹸﻠﺒﻮ ﹶﻥ ﻭ ﺸ ﻬﺪﻭ ﹶﻥ ﺑﹺﺎﹾﻟ ﻚ ﹶﺃ ﺗ ﺆ ﻣﻨﻮ ﹶﻥ ﻭ ﺗ ﹶﻓﹺﺈ ﹾﻥ ﹶﻓ ﻌ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹸﻜ ﻢ ﹶﺫﻟ
ﺏ ﹸﺛ ﻢﺏ ﺍﹾﻟﹶﺄ ﺣﺰﺍ ﺤ ﺰ ﺐ ﻭ ﻣ ﻦ ﻳ ﺡ ﻓﻲ ﺍﹾﻟ ﹶﻘﻠﻴ ﹺ ﹺﺇﻧﻲ ﹶﻟﹶﺄ ﻋﹶﻠ ﻢ ﹶﺃﻧ ﹸﻜ ﻢ ﻟﹶﺎ ﺗﻔﻴﺌﹸﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺧﻴ ﹴﺮ ﻭ ﹺﺇ ﱠﻥ ﻓﻴ ﹸﻜ ﻢ ﻣ ﻦ ﻳ ﹾﻄ ﺮ
ﻝ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎ ﹶ
ﲔ ﹶﺃﻧﻲ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﻓﹶﺎﻧ ﹶﻘﻠﻌﻲ
ﲔ ﺑﹺﺎﻟﱠﻠ ﻪ ﻭ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﺍﻟﹾﺂ ﺧ ﹺﺮ ﻭ ﺗ ﻌﹶﻠ ﻤ
ﺖ ﺗ ﺆ ﻣﹺﻨ
ﺠ ﺮ ﹸﺓ ﹺﺇﻥﹾ ﹸﻛﻨ ﺸﻳﺎ ﹶﺃﻳﺘﻬﺎ ﺍﻟ
ﺖ
ﺤ ﻖ ﻟﹶﺎﻧ ﹶﻘﹶﻠ ﻌ
ﻱ ﹺﺑﹺﺈ ﹾﺫ ﻥ ﺍﻟﱠﻠ ﻪ ﹶﻓﻮﺍﱠﻟﺬﻱ ﺑ ﻌﹶﺜ ﻪ ﺑﹺﺎﹾﻟ
ﻚ ﺣﺘﻰ ﺗ ﻘﻔﻲ ﺑﻴ ﻦ ﻳ ﺪ ﹺﺑ ﻌﺮﻭﻗ
| 270ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﺑﻴ ﻦ ﺤ ﺔ ﺍﻟ ﱠﻄﻴ ﹺﺮ ﺣﺘﻰ ﻭﹶﻗ ﹶﻔ ﻒ ﹶﺃ ﺟﹺﻨ ﺼ ﻒ ﹶﻛ ﹶﻘ ﺼ ﻱ ﺷﺪﻳ ﺪ ﻭ ﹶﻗ ﺕ ﻭ ﹶﻟﻬﺎ ﺩ ﹺﻭ ﹺﺑ ﻌﺮﻭﻗﻬﺎ ﻭ ﺟﺎ َﺀ
ﺼﹺﻨﻬﺎ ﺍﹾﻟﹶﺄ ﻋﻠﹶﻰ ﻋﻠﹶﻰ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺖ ﹺﺑ ﻐ
ﻱ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣ ﺮ ﹾﻓ ﹺﺮﹶﻓ ﹰﺔ ﻭ ﹶﺃﹾﻟ ﹶﻘ ﻳ ﺪ
ﻚ ﻗﹶﺎﻟﹸﻮﺍ ﺖ ﻋ ﻦ ﻳﻤﻴﹺﻨ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﹶﻠﻤﺎ ﻧ ﹶﻈ ﺮ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﹺﺇﻟﹶﻰ ﹶﺫﻟ ﺾ ﹶﺃ ﹾﻏﺼﺎﹺﻧﻬﺎ ﻋﻠﹶﻰ ﻣﻨ ﻜﺒﹺﻲ ﻭ ﹸﻛﻨ ﹺﺑﺒ ﻌ ﹺ
ﺼ ﹸﻔﻬﺎﻚ ﹶﻓﹶﺄ ﹾﻗﺒ ﹶﻞ ﹺﺇﹶﻟﻴ ﻪ ﹺﻧ ﺼ ﹸﻔﻬﺎ ﹶﻓﹶﺄ ﻣ ﺮﻫﺎ ﹺﺑ ﹶﺬﻟ ﺼ ﹸﻔﻬﺎ ﻭ ﻳﺒﻘﹶﻰ ﹺﻧ ﻚ ﹺﻧ ﻋﹸﻠ ﻮﹰﺍ ﻭ ﺍ ﺳﺘ ﹾﻜﺒﺎﺭﹰﺍ ﹶﻓ ﻤ ﺮﻫﺎ ﹶﻓ ﹾﻠﻴ ﹾﺄﺗ
ﻒ ﹺﺑ ﺮﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹸﻛﻔﹾﺮﹰﺍ ﻭ ﻋﺘ ﻮﹰﺍ ﹶﻓ ﻤ ﺮ ﺕ ﺗ ﹾﻠﺘ
ﺐ ﹺﺇ ﹾﻗﺒﺎ ﹴﻝ ﻭ ﹶﺃ ﺷ ﺪ ﻩ ﺩ ﹺﻭﻳﹰﺎ ﹶﻓﻜﹶﺎ ﺩ ﺠ ﹺﹶﻛﹶﺄ ﻋ
ﺖ ﹶﺃﻧﺎ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ ﹺﺇﻧﻲﺼ ﻔ ﻪ ﹶﻛﻤﺎ ﻛﹶﺎ ﹶﻥ ﹶﻓﹶﺄ ﻣ ﺮ ﻩ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﺮ ﺟ ﻊ ﹶﻓ ﹸﻘ ﹾﻠ ﻒ ﹶﻓ ﹾﻠﻴ ﺮ ﹺﺟ ﻊ ﹺﺇﻟﹶﻰ ﹺﻧ
ﺼ ﻫﺬﹶﺍ ﺍﻟﻨ
ﺖ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﺖ ﻣﺎ ﹶﻓ ﻌﹶﻠ ﺠ ﺮ ﹶﺓ ﹶﻓ ﻌﹶﻠ ﺸ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃ ﻭ ﹸﻝ ﻣ ﻦ ﹶﺃﹶﻗ ﺮ ﹺﺑﹶﺄ ﱠﻥ ﺍﻟ ﹶﺃ ﻭ ﹸﻝ ﻣ ﺆ ﻣ ﹴﻦ ﹺﺑ
ﻒ
ﺤ ﹺﺮ ﺧﻔﻴ ﺴ ﺐ ﺍﻟ ﺏ ﻋﺠﹺﻴ ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﹸﻛﱡﻠ ﻬ ﻢ ﺑ ﹾﻞ ﺳﺎ ﺣ ﺮ ﹶﻛﺬﱠﺍ ﻚ ﻭ ﹺﺇ ﺟﻠﹶﺎﻟﹰﺎ ﻟ ﹶﻜﻠ ﻤﺘ ﺼﺪﻳﻘﹰﺎ ﹺﺑﻨﺒ ﻮﺗ ﺗ
ﻚ ﻓﻲ ﹶﺃ ﻣ ﹺﺮ ﻙ ﹺﺇﻟﱠﺎ ﻣﹾﺜ ﹸﻞ ﻫﺬﹶﺍ ﻳ ﻌﻨﻮﻧﻨﹺﻲ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻤ ﻦ ﹶﻗ ﻮ ﹴﻡ ﻟﹶﺎ ﺗ ﹾﺄ ﺧ ﹸﺬ ﻫ ﻢ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﻣ ﹸﺔ ﻟﹶﺎﺋ ﹴﻢ ﺼ ﺪﹸﻗ ﻓﻴ ﻪ ﻭ ﻫ ﹾﻞ ﻳ
ﺤﺒ ﹺﻞ ﺴﻜﹸﻮ ﹶﻥ ﹺﺑ ﲔ ﻭ ﹶﻛﻠﹶﺎ ﻣ ﻬ ﻢ ﹶﻛﻠﹶﺎ ﻡ ﺍﹾﻟﹶﺄﺑﺮﺍ ﹺﺭ ﻋﻤﺎ ﺭ ﺍﻟﱠﻠﻴ ﹺﻞ ﻭ ﻣﻨﺎ ﺭ ﺍﻟﻨﻬﺎ ﹺﺭ ﻣﺘ ﻤ ﺼﺪﻳ ﻘ ﺳﻴﻤﺎ ﻫ ﻢ ﺳﻴﻤﺎ ﺍﻟ
ﺴﺪﻭ ﹶﻥ ﺴﺘ ﹾﻜﹺﺒﺮﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﻳ ﻌﻠﹸﻮ ﹶﻥ ﻭ ﻟﹶﺎ ﻳ ﻐﻠﱡﻮ ﹶﻥ ﻭ ﻟﹶﺎ ﻳ ﹾﻔ ِ ﺤﻴﻮ ﹶﻥ ﺳﻨ ﻦ ﺍﻟﱠﻠ ﻪ ﻭ ﺳﻨ ﻦ ﺭﺳﻮﻟ ﻪ ﻟﹶﺎ ﻳ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻳ
ﺠﻨﺎ ﻥ ﻭ ﹶﺃ ﺟﺴﺎ ﺩ ﻫ ﻢ ﻓﻲ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ . ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﹺ
| 271ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﺮﻫﺎ ﹶﻟ ﻬ ﻢ ﺤ ﹲﺔ ﻳ ﺼ ﲑ ﹰﺓ ﹶﺃ ﻋ ﹶﻘﺒﺘ ﻬﻢ ﺭﺍ ﺣ ﹰﺔ ﹶﻃﻮﹺﻳﹶﻠ ﹰﺔ ﺗﺠﺎ ﺭ ﹲﺓ ﻣ ﺮﹺﺑ ﺻﺒﺮﻭﺍ ﹶﺃﻳﺎﻣﹰﺎ ﹶﻗ ﺴ ﻬ ﻢ ﻋﻔﻴ ﹶﻔ ﹲﺔ ﺧﻔﻴ ﹶﻔ ﹲﺔ ﻭ ﹶﺃﻧ ﹸﻔ
ﺴ ﻬ ﻢ ﻣﻨﻬﺎ ﹶﺃﻣﺎ ﺍﻟﱠﻠﻴ ﹶﻞ ﹶﻓﺼﺎﻓﱡﻮ ﹶﻥ ﹶﺃ ﹾﻗﺪﺍ ﻣ ﻬ ﻢ ﺭﺑ ﻬ ﻢ ﹶﺃﺭﺍ ﺩﺗ ﻬ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﹶﻠ ﻢ ﻳﺮﹺﻳﺪﻭﻫﺎ ﻭ ﹶﺃ ﺳ ﺮﺗ ﻬ ﻢ ﹶﻓ ﹶﻔ ﺪﻭﺍ ﹶﺃﻧ ﹸﻔ
ﺴﺘﺜﲑﻭ ﹶﻥ ﹺﺑ ﻪ ﺩﻭﺍ َﺀ ﺩﺍﺋ ﹺﻬ ﻢ ﹶﻓﹺﺈﺫﹶﺍ ﻣﺮﻭﺍ ﺴ ﻬ ﻢ ﻭ ﻳ ﺤ ﺰﻧﻮ ﹶﻥ ﹺﺑ ﻪ ﹶﺃﻧ ﹸﻔ ﲔ ﻟﹶﺄ ﺟﺰﺍ ِﺀ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻳ ﺮﺗﻠﹸﻮﻧﻬﺎ ﺗ ﺮﺗﻴﻠﹰﺎ ﻳ ﺗﺎﻟ
ﺐ ﹶﺃ ﻋﻴﹺﻨ ﹺﻬ ﻢ ﻭ ﺼ ﺖ ﻧﻔﹸﻮ ﺳ ﻬ ﻢ ﹺﺇﹶﻟﻴﻬﺎ ﺷﻮﻗﹰﺎ ﻭ ﹶﻇﻨﻮﺍ ﹶﺃﻧﻬﺎ ﻧ ﺸﻮﹺﻳ ﻖ ﺭ ﹶﻛﻨﻮﺍ ﹺﺇﹶﻟﻴﻬﺎ ﹶﻃﻤﻌﹰﺎ ﻭ ﺗ ﹶﻄﱠﻠ ﻌ ﺑﹺﺂﻳ ﺔ ﻓﻴﻬﺎ ﺗ
ﺻ ﻐﻮﺍ ﹺﺇﹶﻟﻴﻬﺎ ﻣﺴﺎ ﻣ ﻊ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ﻢ ﻭ ﹶﻇﻨﻮﺍ ﹶﺃ ﱠﻥ ﺯﻓ ﲑ ﺟ ﻬﻨ ﻢ ﻭ ﺷ ﹺﻬﻴ ﹶﻘﻬﺎ ﻓﻲ ﻒ ﺃﹶ ﺨﻮﹺﻳ ﹺﺇﺫﹶﺍ ﻣﺮﻭﺍ ﺑﹺﺂﻳ ﺔ ﻓﻴﻬﺎ ﺗ
ﻑﺠﺒﺎ ﻫ ﹺﻬ ﻢ ﻭ ﹶﺃ ﹸﻛ ﱢﻔ ﹺﻬ ﻢ ﻭ ﺭ ﹶﻛﹺﺒ ﹺﻬ ﻢ ﻭ ﹶﺃ ﹾﻃﺮﺍ ﹸﺃﺻﻮ ﹺﻝ ﺁﺫﹶﺍﹺﻧ ﹺﻬ ﻢ ﹶﻓ ﻬ ﻢ ﺣﺎﻧﻮ ﹶﻥ ﻋﻠﹶﻰ ﹶﺃ ﻭﺳﺎ ﻃ ﹺﻬ ﻢ ﻣ ﹾﻔﺘ ﹺﺮﺷﻮ ﹶﻥ ﻟ ﹺ
ﺤﹶﻠﻤﺎ ُﺀ ﻋﹶﻠﻤﺎ ُﺀ ﹶﺃﺑﺮﺍ ﺭ ﹶﺃﺗ ﻘﻴﺎ ُﺀ ﹶﻗ ﺪ
ﹶﺃ ﹾﻗﺪﺍ ﻣ ﹺﻬ ﻢ ﻳ ﹾﻄﹸﻠﺒﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻓﻲ ﹶﻓﻜﹶﺎ ﻙ ﹺﺭﻗﹶﺎﹺﺑ ﹺﻬ ﻢ ﻭ ﹶﺃﻣﺎ ﺍﻟﻨﻬﺎ ﺭ ﹶﻓ
ﺽ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﺴﺒ ﻬ ﻢ ﻣ ﺮﺿﻰ ﻭ ﻣﺎ ﺑﹺﺎﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻣ ﻦ ﻣ ﺮ ﹴ ﺤ ﺡ ﻳﻨ ﹸﻈ ﺮ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﺍﻟﻨﺎ ﻇ ﺮ ﹶﻓﻴ
ﻱ ﺍﹾﻟ ﻘﺪﺍ ﹺ
ﻑ ﺑ ﺮ ﺨ ﻮ ﺑﺮﺍ ﻫ ﻢ ﺍﹾﻟ
ﺴﺘ ﹾﻜﺜﺮﻭ ﹶﻥ ﺍﹾﻟ ﹶﻜﺜ ﲑ ﺿ ﻮ ﹶﻥ ﻣ ﻦ ﹶﺃ ﻋﻤﺎﻟ ﹺﻬ ﻢ ﺍﹾﻟ ﹶﻘﻠﻴ ﹶﻞ ﻭ ﻟﹶﺎ ﻳ ﹶﻟ ﹶﻘ ﺪ ﺧﻮﻟﻄﹸﻮﺍ ﻭ ﹶﻟ ﹶﻘ ﺪ ﺧﺎﹶﻟ ﹶﻄ ﻬ ﻢ ﹶﺃ ﻣ ﺮ ﻋﻈﻴ ﻢ ﻟﹶﺎ ﻳ ﺮ
ﻑ ﻣﻤﺎ ﻳﻘﹶﺎ ﹸﻝ ﹶﻟ ﻪ ﹶﻓﻴﻘﹸﻮ ﹸﻝ ﺸ ﻔﻘﹸﻮﻥﹶ ﹺﺇﺫﹶﺍ ﺯ ﱢﻛ ﻲ ﹶﺃ ﺣ ﺪ ﻣﻨ ﻬ ﻢ ﺧﺎ ﺴ ﹺﻬ ﻢ ﻣﺘ ﹺﻬﻤﻮ ﹶﻥ ﻭ ﻣ ﻦ ﹶﺃ ﻋﻤﺎﻟ ﹺﻬ ﻢ ﻣ ﹶﻓ ﻬ ﻢ ﻟﹶﺄﻧ ﹸﻔ ِ
ﹶﺃﻧﺎ ﹶﺃﻋﹶﻠ ﻢ ﹺﺑﻨ ﹾﻔﺴِﻲ ﻣ ﻦ ﹶﻏﻴﺮﹺﻱ ﻭ ﺭﺑﻲ ﹶﺃ ﻋﹶﻠ ﻢ ﺑﹺﻲ ﻣﻨﻲ ﹺﺑﻨ ﹾﻔﺴِﻲ ﺍﻟﱠﻠ ﻬ ﻢ ﻟﹶﺎ
| 273ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﹶﻞ ﻣﻤﺎ ﻳ ﹸﻈﻨﻮ ﹶﻥ ﻭ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﻣﺎ ﻟﹶﺎ ﻳ ﻌﹶﻠﻤﻮ ﹶﻥ ﹶﻓ ﻤ ﻦ ﻋﻠﹶﺎ ﻣ ﺔ ﹶﺃ ﺣ ﺪ ﻫ ﻢ ﺗﺆﺍ ﺧ ﹾﺬﻧﹺﻲ ﹺﺑﻤﺎ ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻭ ﺍ ﺟ ﻌ ﹾﻠﻨﹺﻲ ﹶﺃ ﹾﻓ
ﲔ ﻭ ﺣﺮﺻﹰﺎ ﻓﻲ ﻋ ﹾﻠ ﹴﻢ ﻭ ﻋﻠﹾﻤﹰﺎ ﻓﻲ ﺣ ﹾﻠ ﹴﻢ ﲔ ﻭ ﹺﺇﳝﺎﻧﹰﺎ ﻓﻲ ﻳ ﻘ ﹴ ﻚ ﺗﺮﻯ ﹶﻟ ﻪ ﹸﻗ ﻮ ﹰﺓ ﻓﻲ ﺩﻳ ﹴﻦ ﻭ ﺣﺰﻣﹰﺎ ﻓﻲ ﻟ ﹴ ﹶﺃﻧ
ﺻﺒﺮﹰﺍ ﻓﻲ ﺷ ﺪ ﺓ ﻭ ﹶﻃﻠﹶﺒﹰﺎ ﻓﻲ ﺣﻠﹶﺎ ﹴﻝ ﻭ ﺠ ﻤﻠﹰﺎ ﻓﻲ ﻓﹶﺎﹶﻗ ﺔ ﻭ ﻭ ﹶﻗﺼﺪﹰﺍ ﻓﻲ ﻏﻨﻰ ﻭ ﺧﺸﻮﻋﹰﺎ ﻓﻲ ﻋﺒﺎﺩ ﺓ ﻭ ﺗ
ﺴﻲ ﻭ ﻫ ﻤ ﻪ ﺤ ﹶﺔ ﻭ ﻫ ﻮ ﻋﻠﹶﻰ ﻭ ﺟ ﹴﻞ ﻳ ﻤ ِ ﺤﺮﺟﹰﺎ ﻋ ﻦ ﹶﻃ ﻤ ﹴﻊ ﻳ ﻌ ﻤ ﹸﻞ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹶﻝ ﺍﻟﺼﺎﻟ ﻧﺸﺎﻃﹰﺎ ﻓﻲ ﻫﺪﻯ ﻭ ﺗ
ﺼﹺﺒ ﺢ ﹶﻓﺮﹺﺣﹰﺎ ﺣﺬﺭﹰﺍ ﻟﻤﺎ ﺣ ﱢﺬ ﺭ ﻣ ﻦ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﺔ ﻭ ﹶﻓﺮﹺﺣﹰﺎ ﺖ ﺣﺬﺭﹰﺍ ﻭ ﻳ ﺼﹺﺒ ﺢ ﻭ ﻫ ﻤ ﻪ ﺍﻟ ﱢﺬ ﹾﻛ ﺮ ﻳﺒﹺﻴ ﺸ ﹾﻜ ﺮ ﻭ ﻳ ﺍﻟ
ﺴ ﻪ ﻓﻴﻤﺎ ﺗ ﹾﻜ ﺮ ﻩ ﹶﻟ ﻢ ﻳ ﻌ ﻄﻬﺎ ﺳ ﺆﹶﻟﻬﺎ ﻓﻴﻤﺎ ﺖ ﻋﹶﻠﻴ ﻪ ﻧ ﹾﻔ ﺼ ﻌﺒ
ﻀ ﹺﻞ ﻭ ﺍﻟ ﺮ ﺣ ﻤ ﺔ ﹺﺇ ﻥ ﺍ ﺳﺘ ﺏ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﹺﺑﻤﺎ ﹶﺃﺻﺎ
ﺝ ﺍﹾﻟﺤ ﹾﻠ ﻢ ﺑﹺﺎﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﺑﹺﺎﹾﻟ ﻌ ﻤ ﹺﻞ ﺗﺮﺍ ﻩ
ﺐ ﹸﻗ ﺮ ﹸﺓ ﻋﻴﹺﻨ ﻪ ﻓﻴﻤﺎ ﻟﹶﺎ ﻳﺰﻭ ﹸﻝ ﻭ ﺯﻫﺎ ﺩﺗ ﻪ ﻓﻴﻤﺎ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﻳ ﻤ ﺰ ﺤ ﺗ
ﺴ ﻪ ﻣﻨﺰﻭﺭﹰﺍ ﹶﺃ ﹾﻛﹸﻠ ﻪ ﺳ ﻬﹰﻠﺎ ﹶﺃ ﻣ ﺮ ﻩ ﺣﺮﹺﻳﺰﹰﺍ ﺩﻳﻨ ﻪ ﻣﻴﺘ ﹰﺔ ﺷ ﻬ ﻮﺗ ﻪ ﹶﻗﺮﹺﻳﺒﹰﺎ ﹶﺃ ﻣﹸﻠ ﻪ ﹶﻗﻠﻴﻠﹰﺎ ﺯﹶﻟﹸﻠ ﻪ ﺧﺎﺷﻌﹰﺎ ﹶﻗ ﹾﻠﺒ ﻪ ﻗﹶﺎﹺﻧ ﻌ ﹰﺔ ﻧ ﹾﻔ
ﺐ ﻓﻲ ﺍﻟﺬﱠﺍ ﻛﺮﹺﻳ ﻦ ﻭ ﲔ ﹸﻛﺘ ﺸ ﺮ ﻣﻨ ﻪ ﻣ ﹾﺄﻣﻮ ﹲﻥ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﺍﹾﻟﻐﺎﻓﻠ ﺨﻴ ﺮ ﻣﻨ ﻪ ﻣ ﹾﺄﻣﻮ ﹲﻝ ﻭ ﺍﻟ ﻣ ﹾﻜﻈﹸﻮﻣﹰﺎ ﹶﻏﻴ ﹸﻈ ﻪ ﺍﹾﻟ
ﺼ ﹸﻞ ﻣ ﻦ ﲔ ﻳ ﻌﻔﹸﻮ ﻋ ﻤ ﻦ ﹶﻇﹶﻠ ﻤ ﻪ ﻭ ﻳ ﻌﻄﻲ ﻣ ﻦ ﺣ ﺮ ﻣ ﻪ ﻭ ﻳ ﺐ ﻣ ﻦ ﺍﹾﻟﻐﺎﻓﻠ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﺍﻟﺬﱠﺍ ﻛﺮﹺﻳ ﻦ ﹶﻟ ﻢ ﻳ ﹾﻜﺘ
ﺸ ﻪ ﹶﻟﻴﻨﹰﺎ ﹶﻗ ﻮﹸﻟ ﻪ ﻏﹶﺎﺋﺒﹰﺎ ﻣﻨ ﹶﻜ ﺮ ﻩ ﺣﺎﺿﺮﹰﺍ ﻣ ﻌﺮﻭﹸﻓ ﻪ
ﺤﹶﻗ ﹶﻄ ﻌ ﻪ ﺑﻌﻴﺪﹰﺍ ﹸﻓ
| 274ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻒ ﺻﺒﻮ ﺭ ﻭ ﻓﻲ ﺍﻟ ﺮﺧﺎ ِﺀ ﺷﻜﹸﻮ ﺭ ﻟﹶﺎ ﻳﺤﻴ ﻣ ﹾﻘﹺﺒﻠﹰﺎ ﺧﻴ ﺮ ﻩ ﻣ ﺪﺑﹺﺮﹰﺍ ﺷ ﺮ ﻩ ﻓﻲ ﺍﻟ ﺰﻟﹶﺎ ﹺﺯ ﹺﻝ ﻭﻗﹸﻮ ﺭ ﻭ ﻓﻲ ﺍﹾﻟ ﻤﻜﹶﺎ ﹺﺭ ﻩ
ﻆ ﺤ ﻔ ﹶﺸ ﻬ ﺪ ﻋﹶﻠﻴ ﻪ ﻟﹶﺎ ﻳﻀﻴ ﻊ ﻣﺎ ﺍ ﺳﺘ ﺤ ﻖ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻑ ﺑﹺﺎﹾﻟ ﺐ ﻳ ﻌﺘ ﹺﺮ ﺤ ﺾ ﻭ ﻟﹶﺎ ﻳ ﹾﺄﹶﺛ ﻢ ﻓﻴ ﻤ ﻦ ﻳ ﻋﻠﹶﻰ ﻣ ﻦ ﻳﺒ ﻐ
ﺐ ﻭ ﻟﹶﺎ ﻳ ﺪ ﺧ ﹸﻞ ﺖ ﺑﹺﺎﹾﻟ ﻤﺼﺎﺋ ﹺ ﺸ ﻤ ﺏ ﻭ ﻟﹶﺎ ﻳﻀﺎ ﺭ ﺑﹺﺎﹾﻟﺠﺎ ﹺﺭ ﻭ ﻟﹶﺎ ﻳ ﻭ ﻟﹶﺎ ﻳﻨﺴﻰ ﻣﺎ ﹸﺫ ﱢﻛ ﺮ ﻭ ﻟﹶﺎ ﻳﻨﺎﹺﺑ ﺰ ﺑﹺﺎﹾﻟﹶﺄﹾﻟﻘﹶﺎ ﹺ
ﺻ ﻮﺗ ﻪ ﻭ ﹺﺇ ﹾﻥ ﻚ ﹶﻟ ﻢ ﻳ ﻌ ﹸﻞ ﺤ ﺿ ﺻ ﻤﺘ ﻪ ﻭ ﹺﺇ ﹾﻥ ﺖ ﹶﻟ ﻢ ﻳ ﻐ ﻤ ﻪ ﺻ ﻤ ﺤ ﻖ ﹺﺇ ﹾﻥ ﺝ ﻣ ﻦ ﺍﹾﻟ ﺨ ﺮ
ﻓﻲ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ ﻭ ﻟﹶﺎ ﻳ
ﺱ ﻣﻨ ﻪ ﻓﻲ ﺭﺍ ﺣ ﺔ ﺴ ﻪ ﻣﻨ ﻪ ﻓﻲ ﻋﻨﺎ ٍﺀ ﻭ ﺍﻟﻨﺎ ﺻﺒﺮ ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻫ ﻮ ﺍﱠﻟﺬﻱ ﻳﻨﺘ ﻘ ﻢ ﹶﻟ ﻪ ﻧ ﹾﻔ ﺑ ﻐ ﻲ ﻋﹶﻠﻴ ﻪ
ﺴ ﻪ ﺑ ﻌ ﺪ ﻩ ﻋ ﻤ ﻦ ﺗﺒﺎ ﻋ ﺪ ﻋﻨ ﻪ ﺯ ﻫ ﺪ ﻭ ﻧﺰﺍ ﻫ ﹲﺔ ﻭ ﺩﻧ ﻮ ﻩ ﻣ ﻤ ﻦ ﺱ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺡ ﺍﻟﻨﺎ ﺴ ﻪ ﻟﺂ ﺧ ﺮﺗ ﻪ ﻭ ﹶﺃﺭﺍ
ﺐ ﻧ ﹾﻔ
ﹶﺃﺗ ﻌ
ﺲ ﺗﺒﺎ ﻋ ﺪ ﻩ ﹺﺑ ﻜﺒ ﹴﺮ ﻭ ﻋ ﹶﻈ ﻤ ﺔ ﻭ ﻟﹶﺎ ﺩﻧ ﻮ ﻩ ﹺﺑ ﻤ ﹾﻜ ﹴﺮ ﻭ ﺧﺪﻳ ﻌ ﺔ . ﲔ ﻭ ﺭ ﺣ ﻤ ﹲﺔ ﹶﻟﻴ ﺩﻧﺎ ﻣﻨ ﻪ ﻟ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﲔ
ﺴ ﻪ ﻓﻴﻬﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺖ ﻧ ﹾﻔ
ﺻ ﻌ ﹶﻘ ﹰﺔ ﻛﹶﺎﻧ
ﺼ ﻌ ﻖ ﻫﻤﺎ ﻡ
ﻗﹶﺎ ﹶﻝ ﹶﻓ
ﻆ ﺍﹾﻟﺒﺎﻟ ﻐ ﹸﺔ ﹺﺑﹶﺄ ﻫﻠﻬﺎ ،
ﺼﻨ ﻊ ﺍﹾﻟ ﻤﻮﺍ ﻋ ﹸ
ﺖ ﹶﺃﺧﺎﹸﻓﻬﺎ ﻋﹶﻠﻴ ﻪ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﹶﺃ ﻫ ﹶﻜﺬﹶﺍ ﺗ ﹶﺃﻣﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﻛﹸﻨ
ﻚ ﹺﺇ ﱠﻥ ﻟ ﹸﻜ ﱢﻞ ﹶﺃ ﺟ ﹴﻞ ﻭﻗﹾﺘﹰﺎ ﻟﹶﺎ ﻳ ﻌﺪﻭ ﻩ ﺤ ﲔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﻳ ﻚ ﻳﺎ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﻗﹶﺎﺋ ﹲﻞ ﹶﻓﻤﺎ ﺑﺎﹸﻟ
ﻚ. ﺸﻴﻄﹶﺎ ﹸﻥ ﻋﻠﹶﻰ ﻟﺴﺎﹺﻧ ﺚ ﺍﻟ ﻭ ﺳﺒﺒﹰﺎ ﻟﹶﺎ ﻳﺘﺠﺎ ﻭ ﺯ ﻩ ﹶﻓ ﻤ ﻬﻠﹰﺎ ﻟﹶﺎ ﺗ ﻌ ﺪ ﻟ ﻤﹾﺜﻠﻬﺎ ﹶﻓﹺﺈﻧﻤﺎ ﻧ ﹶﻔ ﹶ
| 275ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏﻭ ﹺﺇ ﹾﻥ ﺣ ﹶﻜﻤﻮﺍ ﹶﺃ ﺳ ﺮﻓﹸﻮﺍ ﹶﻗ ﺪ ﹶﺃ ﻋﺪﻭﺍ ﻟ ﹸﻜ ﱢﻞ ﺣ ﻖ ﺑﺎ ﻃﻠﹰﺎ ﻭ ﻟ ﹸﻜ ﱢﻞ ﻗﹶﺎﺋﻢﹴ ﻣﺎﺋﻠﹰﺎ ﻭ ﻟ ﹸﻜ ﱢﻞ ﺣ ﻲ ﻗﹶﺎﺗﻠﹰﺎ ﻭ ﻟ ﹸﻜ ﱢﻞ ﺑﺎ ﹴ
ﺱ ﻟﻴﻘﻴﻤﻮﺍ ﹺﺑ ﻪ ﹶﺃ ﺳﻮﺍﹶﻗ ﻬ ﻢ ﻭ ﻳﻨ ﻔﻘﹸﻮﺍ ﹺﺑ ﻪ
ﺻﻠﹸﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﻟ ﱠﻄ ﻤ ﹺﻊ ﺑﹺﺎﹾﻟﻴ ﹾﺄ ﹺ
ﺼﺒﺎﺣﹰﺎ ﻳﺘ ﻮ
ﻣ ﹾﻔﺘﺎﺣﹰﺎ ﻭ ﻟ ﹸﻜ ﱢﻞ ﹶﻟﻴ ﹴﻞ ﻣ
ﺿﹶﻠﻌﻮﺍ ﺍﹾﻟ ﻤﻀﻴ ﻖ ﹶﻓ ﻬ ﻢ ﹸﻟ ﻤ ﹸﺔ
ﺼﻔﹸﻮ ﹶﻥ ﹶﻓﻴ ﻤ ﻮﻫﻮ ﹶﻥ ﹶﻗ ﺪ ﻫ ﻮﻧﻮﺍ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﻭ ﹶﺃ ﺸﺒﻬﻮ ﹶﻥ ﻭ ﻳ ﹶﺃ ﻋﻠﹶﺎﹶﻗ ﻬ ﻢ ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻓﻴ
ﺸﻴﻄﺎ ﻥ ﻫ ﻢ ﺍﻟﹾﺨﺎ ﺳﺮﻭ ﹶﻥ . ﺏ ﺍﻟ ﺸﻴﻄﺎ ﻥ ﺃﹶﻻ ﹺﺇ ﱠﻥ ﺣ ﺰ ﺏ ﺍﻟ
ﻚ ﺣ ﺰ ﺸﻴﻄﹶﺎ ﻥ ﻭ ﺣ ﻤ ﹸﺔ ﺍﻟﻨﲑﺍ ﻥ ﺃﹸﻭﻟﺌ ﺍﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﻤﺪ ﺍﻟﻠﹼﻪ ﻭ ﻳﺜﻨﻲ ﻋﻠﻰ ﻧﺒﻴﻪ ﻭ ﻳﻌﻆ
ﺣﻤﺪ ﺍﻟﻠﹼﻪ
ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﹶﺃ ﹾﻇ ﻬ ﺮ ﻣ ﻦ ﺁﺛﹶﺎ ﹺﺭ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﻪ ﻭ ﺟﻠﹶﺎ ﹺﻝ ﻛﺒ ﹺﺮﻳﺎﺋ ﻪ ﻣﺎ ﺣﻴ ﺮ ﻣ ﹶﻘ ﹶﻞ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﻣ ﻦﺍﹾﻟ
ﺻ ﹶﻔﺘ ﻪ .
ﺱ ﻋ ﻦ ﻋ ﺮﻓﹶﺎ ﻥ ﹸﻛﻨ ﻪ
ﺕ ﻫﻤﺎ ﻫ ﹺﻢ ﺍﻟﻨﻔﹸﻮ ﹺ
ﻉ ﺧ ﹶﻄﺮﺍ ﺐ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻭ ﺭ ﺩ
ﻋﺠﺎﺋ ﹺ
ﺍﻟﺸﻬﺎﺩﺗﺎﻥ
ﺤﻤﺪﹰﺍ
ﺹ ﻭ ﹺﺇ ﹾﺫﻋﺎ ﻥ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠ ﻪ ﺷﻬﺎ ﺩ ﹶﺓ ﹺﺇﳝﺎ ﻥ ﻭ ﺇﹺﻳﻘﹶﺎ ﻥ ﻭ ﹺﺇ ﺧﻠﹶﺎ ﹴ
ﺼ ﺢ
ﺤ ﻖ ﻭ ﻧ ﻉ ﺑﹺﺎﹾﻟ ﺼ ﺪ ﺴ ﹲﺔ ﹶﻓ ﻋﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﹶﺃ ﺭ ﺳﹶﻠ ﻪ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﺍﹾﻟ ﻬﺪﻯ ﺩﺍ ﹺﺭ ﺳ ﹲﺔ ﻭ ﻣﻨﺎ ﻫ ﺞ ﺍﻟﺪﻳ ﹺﻦ ﻃﹶﺎ ﻣ
ﺨ ﹾﻠ ﹺﻖ
ﻟ ﹾﻠ
| 277ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﻪ ﻭ ﺁﻟ ﻪ ﻭ ﺳﱠﻠ ﻢ .
ﺼ ﺪ
ﻭ ﻫﺪﻯ ﹺﺇﻟﹶﻰ ﺍﻟ ﺮ ﺷ ﺪ ﻭ ﹶﺃ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﹶﻘ
ﺍﻟﻌﻈﺔ
ﺨﹸﻠ ﹾﻘ ﹸﻜ ﻢ ﻋﺒﺜﹰﺎ ﻭ ﹶﻟ ﻢ ﻳ ﺮ ﺳ ﹾﻠ ﹸﻜ ﻢ ﻫ ﻤﻠﹰﺎ ﻋﻠ ﻢ ﻣﺒﹶﻠ ﹶﻎ ﹺﻧ ﻌ ﻤ ﻪ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ
ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ
ﺠﺤﻮ ﻩ ﻭ ﺍ ﹾﻃﹸﻠﺒﻮﺍ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﺍ ﺳﺘ ﻤﹺﻨﺤﻮ ﻩ ﹶﻓﻤﺎ ﹶﻗ ﹶﻄ ﻌ ﹸﻜ ﻢ ﻋﻨ ﻪ ﹶﺃ ﺣﺼﻰ ﹺﺇ ﺣﺴﺎﻧ ﻪ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻓﹶﺎ ﺳﺘ ﹾﻔﺘﺤﻮ ﻩ ﻭ ﺍ ﺳﺘﻨ ﹺ
ﺲﲔ ﻭ ﹶﺃﻭﺍ ﻥ ﻭ ﻣ ﻊ ﹸﻛ ﱢﻞ ﹺﺇﻧ ﹴ ﺏ ﻭ ﹺﺇﻧ ﻪ ﹶﻟﹺﺒ ﹸﻜﻞﱢ ﻣﻜﹶﺎ ﻥ ﻭ ﻓﻲ ﹸﻛ ﱢﻞ ﺣ ﹴ ﺏ ﻭ ﻟﹶﺎ ﹸﺃ ﹾﻏﻠ ﻖ ﻋﻨ ﹸﻜ ﻢ ﺩﻭﻧ ﻪ ﺑﺎ ﺣﺠﺎ
ﺴﺘ ﹾﻘﺼﻴ ﻪ ﻧﺎﺋ ﹲﻞ ﻭ ﻟﹶﺎ ﻳ ﹾﻠﻮﹺﻳ ﻪ ﺴﺘﻨ ﻔ ﺪ ﻩ ﺳﺎﺋ ﹲﻞ ﻭ ﻟﹶﺎ ﻳ ﺤﺒﺎ ُﺀ ﻭ ﻟﹶﺎ ﻳ ﺼ ﻪ ﺍﹾﻟ
ﻭ ﺟﺎ ﱟﻥ ﻟﹶﺎ ﻳﹾﺜﻠﻤ ﻪ ﺍﹾﻟ ﻌﻄﹶﺎ ُﺀ ﻭ ﻟﹶﺎ ﻳﻨ ﹸﻘ
ﺸ ﻐﹸﻠ ﻪ
ﺐ ﻭ ﻟﹶﺎ ﻳ ﺠ ﺰ ﻩ ﻫﺒ ﹲﺔ ﻋ ﻦ ﺳ ﹾﻠ ﹴ ﺤ ﺕ ﻭ ﻟﹶﺎ ﺗ ﺻ ﻮ ﺕ ﻋ ﻦ ﺻ ﻮ ﺺ ﻭ ﻟﹶﺎ ﻳ ﹾﻠﻬﹺﻴﻪ ﺨ ﹴ ﺺ ﻋ ﻦ ﺷ ﺨ ﺷ
ﺠﻨ ﻪ ﺍﹾﻟﺒﻄﹸﻮ ﹸﻥ ﻋ ﹺﻦ ﺍﻟ ﱡﻈﻬﻮ ﹺﺭ ﻭ ﻟﹶﺎ ﻳ ﹾﻘ ﹶﻄ ﻌ ﻪ ﺏ ﻭ ﻟﹶﺎ ﻳ ﹺ ﺐ ﻋ ﻦ ﺭ ﺣ ﻤ ﺔ ﻭ ﻟﹶﺎ ﺗﻮﻟ ﻬ ﻪ ﺭ ﺣ ﻤ ﹲﺔ ﻋ ﻦ ﻋﻘﹶﺎ ﹴ ﻀ ﻏﹶ
ﺏ ﹶﻓﻨﺄﹶﻯ ﻭ ﻋﻠﹶﺎ ﹶﻓ ﺪﻧﺎ ﻭ ﹶﻇ ﻬ ﺮ ﹶﻓﺒ ﹶﻄ ﻦ ﻭ ﺑﻄﹶ ﻦ ﹶﻓ ﻌﹶﻠ ﻦ ﻭ ﺩﺍ ﹶﻥ ﻭ ﹶﻟ ﻢ ﻳ ﺪ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﺬ ﺭﺃ ﺍﻟ ﱡﻈﻬﻮ ﺭ ﻋ ﹺﻦ ﺍﹾﻟﺒﻄﹸﻮ ﻥ ﹶﻗ ﺮ
ﺨ ﹾﻠ ﻖ ﺑﹺﺎ ﺣﺘﻴﺎ ﹴﻝ ﻭ ﻟﹶﺎ ﺍ ﺳﺘﻌﺎ ﹶﻥ ﹺﺑ ﹺﻬ ﻢ ﻟ ﹶﻜﻠﹶﺎ ﹴﻝ ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈﻧﻬﺎ ﺍﻟ ﺰﻣﺎ ﻡ ﻭ ﺍﹾﻟ ﻘﻮﺍ ﻡ ﺍﹾﻟ
ﺴ ﻌ ﺔ ﻭ ﻣﻌﺎﻗ ﹺﻞ ﺤﻘﹶﺎﺋ ﻘﻬﺎ ﺗ ﺆ ﹾﻝ ﹺﺑﻜﹸ ﻢ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻛﻨﺎ ﻥ ﺍﻟ ﺪ ﻋ ﺔ ﻭ ﹶﺃ ﻭﻃﹶﺎ ﻥ ﺍﻟ ﺼﻤﻮﺍ ﹺﺑ ﺴﻜﹸﻮﺍ ﹺﺑ ﻮﺛﹶﺎﺋ ﻘﻬﺎ ﻭ ﺍ ﻋﺘ ﹶﻓﺘ ﻤ
ﺤ ﺮ ﹺﺯ ﻭ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟ ﻌ ﺰ ﻓﻲ
ﺍﹾﻟ
| 278ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﺮﻭ ﻡ ﺍﹾﻟ ﻌﺸﺎ ﹺﺭ ﻭ ﻳﻨ ﹶﻔ ﺦ ﻓﻲ ﺍﻟﺼﻮ ﹺﺭ ﺺ ﻓﻴ ﻪ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﻭ ﺗ ﹾﻈﻠ ﻢ ﹶﻟ ﻪ ﺍﹾﻟﹶﺄ ﹾﻗﻄﹶﺎ ﺭ ﻭ ﺗ ﻌ ﱠﻄ ﹸﻞ ﻓﻴ ﻪ
ﺨ ﺸ ﻳ ﻮ ﹴﻡ ﺗ
ﺻ ﹾﻠ ﺪﻫﺎ
ﺼ ﲑ
ﺼ ﻢ ﺍﻟ ﺮﻭﺍ ﺳ ﺦ ﹶﻓﻴ ﺸﻮﺍ ﻣ ﺦ ﻭ ﺍﻟ ﺸ ﻢ ﺍﻟ ﺠ ﺔ ﻭ ﺗ ﺬ ﱡﻝ ﺍﻟ ﺠ ﺔ ﻭ ﺗﺒ ﹶﻜ ﻢ ﹸﻛ ﱡﻞ ﹶﻟ ﻬ ﹶﻓﺘ ﺰ ﻫ ﻖ ﹸﻛ ﱡﻞ ﻣ ﻬ
ﺸ ﹶﻔ ﻊ ﻭ ﻟﹶﺎ ﺣﻤﻴ ﻢ ﻳﻨ ﹶﻔ ﻊ ﻭ ﻟﹶﺎ ﻣ ﻌ ﺬ ﺭ ﹲﺓ ﺗ ﺪﹶﻓ ﻊ .
ﺳﺮﺍﺑﹰﺎ ﺭ ﹾﻗﺮﻗﹰﺎ ﻭ ﻣ ﻌ ﻬ ﺪﻫﺎ ﻗﹶﺎﻋﹰﺎ ﺳ ﻤﻠﹶﻘﹰﺎ ﹶﻓﻠﹶﺎ ﺷﻔﻴ ﻊ ﻳ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺑﻌﺜﺔ ﺍﻟﻨﺒﻲ
ﺿ ﺢ .
ﲔ ﻟﹶﺎ ﻋﹶﻠ ﻢ ﻗﹶﺎﺋ ﻢ ﻭ ﻟﹶﺎ ﻣﻨﺎ ﺭ ﺳﺎ ﻃ ﻊ ﻭ ﻟﹶﺎ ﻣﻨ ﻬ ﺞ ﻭﺍ
ﺑ ﻌﹶﺜ ﻪ ﺣ
ﺍﻟﻌﻈﺔ ﺑﺎﻟﺰﻫﺪ
ﺺ
ﺤﱠﻠ ﹸﺔ ﺗﻨﻐﻴ ﹴﺹ ﻭ ﻣ ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﻭ ﹸﺃ ﺣ ﱢﺬ ﺭ ﹸﻛ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﹺﺈﻧﻬﺎ ﺩﺍ ﺭ ﺷﺨﻮ ﹴ
ﺠ ﹺﺞ ﺍﹾﻟﹺﺒﺤﺎ ﹺﺭ
ﻒ ﻓﻲ ﹸﻟ ﺻ ﺼ ﹸﻔﻬﺎ ﺍﹾﻟ ﻌﻮﺍ ﺴﻔﻴﻨ ﺔ ﺗ ﹾﻘ
ﺳﺎ ﻛﻨﻬﺎ ﻇﹶﺎ ﻋ ﻦ ﻭ ﻗﹶﺎ ﻃﻨﻬﺎ ﺑﺎﺋ ﻦ ﺗﻤﻴ ﺪ ﹺﺑﹶﺄ ﻫﻠﻬﺎ ﻣﻴﺪﺍ ﹶﻥ ﺍﻟ
ﺤ ﻤﹸﻠ ﻪ ﻋﻠﹶﻰ
ﺡ ﹺﺑﹶﺄ ﹾﺫﻳﺎﻟﻬﺎ ﻭ ﺗ
ﺤﻔ ﺰ ﻩ ﺍﻟ ﺮﻳﺎ
ﺝ ﺗ ﻕ ﺍﹾﻟ ﻮﹺﺑ ﻖ ﻭ ﻣﻨ ﻬ ﻢ ﺍﻟﻨﺎﺟﹺﻲ ﻋﻠﹶﻰ ﺑﻄﹸﻮ ﻥ ﺍﹾﻟﹶﺄ ﻣ ﻮﺍ ﹺ ﹶﻓ ﻤﻨ ﻬ ﻢ ﺍﹾﻟﻐ ﹺﺮ
ﻚ
ﺴﺘ ﺪ ﺭ ﻙ ﻭ ﻣﺎ ﻧﺠﺎ ﻣﻨﻬﺎ ﹶﻓﹺﺈﻟﹶﻰ ﻣ ﻬﹶﻠ ﺲ ﹺﺑ ﻤ
ﻕ ﻣﻨﻬﺎ ﹶﻓﹶﻠﻴ ﹶﺃ ﻫﻮﺍﻟﻬﺎ ﹶﻓﻤﺎ ﹶﻏ ﹺﺮ
| 279ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﹶﻓﺴِﻴ ﺢ ﻭ ﺤ ﹲﺔ ﻭ ﺍﹾﻟﹶﺄ ﻋﻀﺎ ُﺀ ﹶﻟ ﺪﻧ ﹲﺔ ﻭ ﺍﹾﻟ ﻤﻨ ﹶﻘﹶﻠ
ﺻﺤﻴ ﺴ ﻦ ﻣ ﹾﻄﹶﻠ ﹶﻘ ﹲﺔ ﻭ ﺍﹾﻟﹶﺄﺑﺪﺍ ﹸﻥ
ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺍﻟﹾﺂ ﹶﻥ ﻓﹶﺎ ﻋﹶﻠﻤﻮﺍ ﻭ ﺍﹾﻟﹶﺄﹾﻟ
ﺤ ﱢﻘﻘﹸﻮﺍ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻧﺰﻭﹶﻟ ﻪ ﻭ ﻟﹶﺎ ﺗﻨﺘ ﻈﺮﻭﺍ ﹸﻗﺪﻭ ﻣ ﻪ.ﺕ ﹶﻓ
ﺕ ﻭ ﺣﻠﹸﻮ ﹺﻝ ﺍﹾﻟ ﻤ ﻮ ﻕ ﺍﹾﻟ ﹶﻔ ﻮ
ﺾ ﹶﻗﺒ ﹶﻞ ﹺﺇ ﺭﻫﺎ ﹺ
ﺍﹾﻟ ﻤﺠﺎ ﹸﻝ ﻋﺮﹺﻳ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﺒﻪ ﻓﻴﻪ ﻋﻠﻰ ﻓﻀﻴﻠﺘﻪ ﻟﻘﺒﻮﻝ ﻗﻮﻟﻪ ﻭ ﺃﻣﺮﻩ
ﻭ ﻧﻬﻴﻪ
ﺤ ﻤ ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﺃﻧﻲ ﹶﻟ ﻢ ﹶﺃ ﺭ ﺩ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﻟﹶﺎ ﺏ ﻣ ﺻﺤﺎ ﹺ ﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ﻣ ﻦ ﹶﺃ ﺴﺘ
ﻭ ﹶﻟ ﹶﻘ ﺪ ﻋﻠ ﻢ ﺍﹾﻟ ﻤ
ﺺ ﻓﻴﻬﺎ ﺍﹾﻟﹶﺄﺑﻄﹶﺎ ﹸﻝ ﻭ ﺗﺘﹶﺄ ﺧ ﺮﻂ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻭﺍ ﺳﻴﺘ ﻪ ﹺﺑﻨ ﹾﻔﺴِﻲ ﻓﻲ ﺍﹾﻟ ﻤﻮﺍ ﻃ ﹺﻦ ﺍﱠﻟﺘﻲ ﺗﻨ ﹸﻜ ﻋﻠﹶﻰ ﺭﺳﻮﻟ ﻪ ﺳﺎ ﻋ ﹰﺔ ﹶﻗ ﱡ
ﺾ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﹺﺇ ﱠﻥ ﺭﹾﺃ ﺳ ﻪ ﹶﻟ ﻌﻠﹶﻰ ﺠ ﺪ ﹰﺓ ﹶﺃ ﹾﻛ ﺮ ﻣﻨﹺﻲ ﺍﻟﱠﻠ ﻪ ﹺﺑﻬﺎ ﻭ ﹶﻟ ﹶﻘ ﺪ ﹸﻗﹺﺒ ﻓﻴﻬﺎ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﻡ ﻧ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺴﹶﻠ
ﺖ ﹸﻏ
ﺴ ﻪ ﻓﻲ ﹶﻛﻔﱢﻲ ﹶﻓﹶﺄ ﻣ ﺮ ﺭﺗﻬﺎ ﻋﻠﹶﻰ ﻭ ﺟﻬﹺﻲ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻭﻟﱢﻴ ﺖ ﻧ ﹾﻔ
ﺻ ﺪﺭﹺﻱ ﻭ ﹶﻟ ﹶﻘﺪ ﺳﺎﹶﻟ
ﺖ ﺳ ﻤﻌﻲ ﻫﻴﻨ ﻤ ﹲﺔ ﺝ ﻭ ﻣﺎ ﻓﹶﺎ ﺭﹶﻗ ﻂ ﻭ ﻣﹶﻠﹲﺄ ﻳ ﻌ ﺮ
ﺖ ﺍﻟﺪﺍ ﺭ ﻭ ﺍﹾﻟﹶﺄ ﹾﻓﹺﻨﻴ ﹸﺔ ﻣﹶﻠﹲﺄ ﻳ ﻬﹺﺒ ﹸ
ﺠ
ﻀ ﻭ ﺍﹾﻟ ﻤﻠﹶﺎﺋ ﹶﻜ ﹸﺔ ﹶﺃ ﻋﻮﺍﻧﹺﻲ ﹶﻓ
ﺿ ﹺﺮ ﳛ ﻪ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﹶﺃ ﺣ ﻖ ﹺﺑ ﻪ ﻣﻨﻲ ﺣﻴﹰﺎ ﻭ ﻣﻴﺘﹰﺎ ﻓﹶﺎﻧ ﹸﻔﺬﹸﻭﺍ ﻋﻠﹶﻰ ﺼﻠﱡﻮ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﺣﺘﻰ ﻭﺍ ﺭﻳﻨﺎﻩ ﻓﻲ ﻣﻨ ﻬ ﻢ ﻳ
ﻕ
ﺼ ﺪ ﺑﺼﺎﺋ ﹺﺮ ﹸﻛ ﻢ ﻭ ﹾﻟﺘ
| 280ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤ ﻖ ﻭ ﹺﺇﻧ ﻬ ﻢ ﹶﻟ ﻌﻠﹶﻰ ﻣ ﺰﱠﻟ ﺔ ﺍﹾﻟﺒﺎ ﻃ ﹺﻞ
ﹺﻧﻴﺎﺗ ﹸﻜ ﻢ ﻓﻲ ﹺﺟﻬﺎ ﺩ ﻋ ﺪ ﻭ ﹸﻛ ﻢ ﹶﻓﻮﺍﱠﻟﺬﻱ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﻫ ﻮ ﹺﺇﻧﻲ ﹶﻟ ﻌﻠﹶﻰ ﺟﺎ ﺩ ﺓ ﺍﹾﻟ
ﺴ ﻤﻌﻮ ﹶﻥ ﻭ ﹶﺃ ﺳﺘ ﻐ ﻔ ﺮ ﺍﻟﱠﻠ ﻪ ﻟﻲ ﻭ ﹶﻟ ﹸﻜ ﻢ .
ﹶﺃﻗﹸﻮ ﹸﻝ ﻣﺎ ﺗ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﺒﻪ ﻋﻠﻰ ﺇﺣﺎﻃﺔ ﻋﻠﻢ ﺍﻟﻠﹼﻪ ﺑﺎﻟﺠﺰﺋﻴﺎﺕ ،ﺛﻢ
ﻳﺤﺚ ﻋﻠﻰ ﺍﻟﺘﻘﻮﻯ ،ﻭ ﻳﺒﻴﻦ ﻓﻀﻞ ﺍﻹﺳﻼﻡ ﻭ ﺍﻟﻘﺮﺁﻥ
ﻑ ﺍﻟﻨﻴﻨﺎ ﻥ ﻓﻲﺕ ﻭ ﺍ ﺧﺘﻠﹶﺎ
ﺨﹶﻠﻮﺍ
ﺻ ﻲ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻓﻲ ﺍﹾﻟ
ﺕ ﻭ ﻣﻌﺎ
ﺵ ﻓﻲ ﺍﹾﻟ ﹶﻔﻠﹶﻮﺍ ﻳ ﻌﹶﻠ ﻢ ﻋﺠﹺﻴ ﺞ ﺍﹾﻟ ﻮﺣﻮ ﹺ
ﺐ ﺍﻟﱠﻠ ﻪ ﻭ ﺳ ﻔ ﲑ
ﺤﻤﺪﹰﺍ ﻧﺠﹺﻴ ﺕ ﻭ ﹶﺃ ﺷ ﻬ ﺪ ﹶﺃ ﱠﻥ ﻣ ﺻﻔﹶﺎ
ﺡ ﺍﹾﻟﻌﺎ
ﺕ ﻭ ﺗﻠﹶﺎ ﹸﻃ ﻢ ﺍﹾﻟﻤﺎ ِﺀ ﺑﹺﺎﻟ ﺮﻳﺎ ﹺ ﺍﹾﻟﹺﺒﺤﺎ ﹺﺭ ﺍﹾﻟﻐﺎ ﻣﺮﺍ
ﻭ ﺣﹺﻴ ﻪ ﻭ ﺭﺳﻮ ﹸﻝ ﺭ ﺣ ﻤﺘ ﻪ .
ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﺘﻘﻮﻯ
ﺡ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧﻲ ﺃﹸﻭﺻﻴ ﹸﻜ ﻢ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﺍﺑﺘ ﺪﹶﺃ ﺧ ﹾﻠ ﹶﻘ ﹸﻜ ﻢ ﻭ ﹺﺇﹶﻟﻴ ﻪ ﻳﻜﹸﻮ ﹸﻥ ﻣﻌﺎ ﺩ ﹸﻛ ﻢ ﻭ ﹺﺑ ﻪ ﻧﺠﺎ
ﺼ ﺪ ﺳﺒﹺﻴﻠ ﹸﻜ ﻢ ﻭ ﹺﺇﹶﻟﻴ ﻪ ﻣﺮﺍﻣﻲ ﻣ ﹾﻔ ﺰ ﻋ ﹸﻜ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﺗ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﺤ ﻮ ﻩ ﹶﻗ ﹶﻃﻠﺒﺘ ﹸﻜ ﻢ ﻭ ﹺﺇﹶﻟﻴ ﻪ ﻣﻨﺘﻬﻰ ﺭ ﹾﻏﺒﺘ ﹸﻜ ﻢ ﻭ ﻧ
ﺻﺪﻭ ﹺﺭ ﹸﻛ ﻢ ﻭﺡ ﹶﻓﺴﺎ ﺩ ﺻﻠﹶﺎ ﺽ ﹶﺃ ﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﻭ ﺼ ﺮ ﻋﻤﻰ ﹶﺃ ﹾﻓﺌ ﺪﺗ ﹸﻜ ﻢ ﻭ ﺷ ﹶﻔﺎ ُﺀ ﻣ ﺮ ﹺ ﺩﻭﺍ ُﺀ ﺩﺍ ِﺀ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﻭ ﺑ
ﺴ ﹸﻜ ﻢ ﻭ ﹺﺟﻠﹶﺎ ُﺀ ﻋﺸﺎ ﹶﺃﺑﺼﺎ ﹺﺭ ﹸﻛ ﻢﺲ ﹶﺃﻧ ﹸﻔ ِ ﹸﻃﻬﻮ ﺭ ﺩﻧ ﹺ
| 281ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿﻴﺎ ُﺀ ﺳﻮﺍ ﺩ ﹸﻇ ﹾﻠ ﻤﺘ ﹸﻜ ﻢ ﻓﹶﺎ ﺟ ﻌﻠﹸﻮﺍ ﻃﹶﺎ ﻋ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﺷﻌﺎﺭﹰﺍ ﺩﻭ ﹶﻥ ﺩﺛﹶﺎ ﹺﺭ ﹸﻛ ﻢ ﻭ ﺩ ﺧﻴﻠﹰﺎ ﻉ ﺟ ﹾﺄ ﺷ ﹸﻜ ﻢ ﻭ ﻭ ﹶﺃ ﻣ ﻦ ﹶﻓ ﺰ ﹺ
ﲔ ﻭﺭﻭ ﺩ ﹸﻛ ﻢ ﻭ ﺷﻔﻴﻌﹰﺎ ﺤ ﹺﻕ ﹸﺃﻣﻮ ﹺﺭ ﹸﻛ ﻢ ﻭ ﻣﻨ ﻬﻠﹰﺎ ﻟ ﺿﻠﹶﺎ ﻋ ﹸﻜ ﻢ ﻭ ﹶﺃﻣﲑﹰﺍ ﹶﻓ ﻮ ﺩﻭ ﹶﻥ ﺷﻌﺎ ﹺﺭ ﹸﻛ ﻢ ﻭ ﹶﻟﻄﻴﻔﹰﺎ ﺑﻴ ﻦ ﹶﺃ
ﺸﺘ ﹸﻜ ﻢ ﻭ ﻧﻔﹶﺴﹰﺎ ﻟ ﺪ ﺭ ﻙ ﹶﻃﻠﺒﺘ ﹸﻜ ﻢ ﻭ ﺟﻨ ﹰﺔ ﻟﻴ ﻮ ﹺﻡ ﹶﻓ ﺰ ﻋﻜﹸ ﻢ ﻭ ﻣﺼﺎﺑﹺﻴ ﺢ ﻟﺒﻄﹸﻮ ﻥ ﹸﻗﺒﻮ ﹺﺭ ﹸﻛ ﻢ ﻭ ﺳﻜﹶﻨﹰﺎ ﻟﻄﹸﻮ ﹺﻝ ﻭ ﺣ
ﻑ ﻣﺘ ﻮﱠﻗ ﻌ ﺔ ﻭ ﹸﺃﻭﺍ ﹺﺭ ﹺﻧﲑﺍ ﻥ ﻣﻮﹶﻗ ﺪ ﺓ ﻒ ﻣ ﹾﻜﺘﹺﻨ ﹶﻔ ﺔ ﻭ ﻣﺨﺎ ﹺﻭ ﺏ ﻣﻮﺍ ﻃﹺﻨ ﹸﻜ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﻃﹶﺎ ﻋ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﺣ ﺮ ﺯ ﻣ ﻦ ﻣﺘﺎﻟ ﻟ ﹶﻜ ﺮ ﹺ
ﺖ
ﺖ ﹶﻟ ﻪ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﺑ ﻌ ﺪ ﻣﺮﺍ ﺭﺗﻬﺎ ﻭ ﺍﻧ ﹶﻔ ﺮ ﺟ ﺸﺪﺍﺋ ﺪ ﺑ ﻌ ﺪ ﺩﻧ ﻮﻫﺎ ﻭ ﺍ ﺣﹶﻠ ﻮﹶﻟ ﺖ ﻋﻨ ﻪ ﺍﻟ ﹶﻓﻤ ﻦ ﹶﺃ ﺧ ﹶﺬ ﺑﹺﺎﻟﺘ ﹾﻘﻮﻯ ﻋ ﺰﺑ
ﺖ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﹸﺔ ﺑ ﻌ ﺪ ﺏ ﺑ ﻌ ﺪ ﹺﺇﻧﺼﺎﹺﺑﻬﺎ ﻭ ﻫ ﹶﻄﹶﻠ ﺼﻌﺎ ﺖ ﹶﻟ ﻪ ﺍﻟ ﺝ ﺑ ﻌ ﺪ ﺗﺮﺍ ﹸﻛ ﻤﻬﺎ ﻭ ﹶﺃ ﺳ ﻬﹶﻠ ﻋﻨ ﻪ ﺍﹾﻟﹶﺄ ﻣﻮﺍ
ﺖ ﻋﹶﻠﻴ ﻪ ﺕ ﻋﹶﻠﻴ ﻪ ﺍﻟﻨ ﻌ ﻢ ﺑ ﻌ ﺪ ﻧﻀﻮﹺﺑﻬﺎ ﻭ ﻭﺑﹶﻠ ﺠ ﺮ
ﺖ ﻋﹶﻠﻴ ﻪ ﺍﻟ ﺮ ﺣ ﻤ ﹸﺔ ﺑ ﻌ ﺪ ﻧﻔﹸﻮ ﹺﺭﻫﺎ ﻭ ﺗ ﹶﻔ
ﺤ ﺪﺑ ﹸﻗﺤﻮ ﻃﻬﺎ .ﻭ ﺗ
ﺍﹾﻟﺒ ﺮ ﹶﻛ ﹸﺔ ﺑ ﻌ ﺪ ﹺﺇ ﺭﺫﹶﺍ ﺫﻫﺎ ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻧ ﹶﻔ ﻌ ﹸﻜ ﻢ ﹺﺑ ﻤ ﻮ ﻋ ﹶﻈﺘ ﻪ ﻭ ﻭ ﻋ ﹶﻈ ﹸﻜﻢ ﹺﺑ ﹺﺮﺳﺎﹶﻟﺘ ﻪ ﻭ ﺍ ﻣﺘ ﻦ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹺﺑﹺﻨ ﻌ ﻤﺘ ﻪ
ﺴ ﹸﻜ ﻢ ﻟ ﻌﺒﺎ ﺩﺗ ﻪ ﻭ ﺍ ﺧ ﺮﺟﻮﺍ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﻦ ﺣ ﻖ ﻃﹶﺎ ﻋﺘ ﻪ . ﹶﻓ ﻌﺒﺪﻭﺍ ﹶﺃﻧ ﹸﻔ
ﻓﻀﻞ ﺍﻹﺳﻼﻡ
ﺻﻔﹶﺎ ﻩ ﺧﻴ ﺮ ﹶﺓ
ﺻ ﹶﻄﻨ ﻌ ﻪ ﻋﻠﹶﻰ ﻋﻴﹺﻨ ﻪ ﻭ ﹶﺃ
ﺴ ﻪ ﻭ ﺍ
ﺻ ﹶﻄﻔﹶﺎ ﻩ ﻟﻨ ﹾﻔ ِ
ﹸﺛ ﻢ ﹺﺇ ﱠﻥ ﻫﺬﹶﺍ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﺩﻳ ﻦ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﺍ
ﺤﺒﺘ ﻪ ﹶﺃ ﹶﺫ ﱠﻝ ﺍﹾﻟﹶﺄ ﺩﻳﺎ ﹶﻥ
ﺧ ﹾﻠ ﻘ ﻪ ﻭ ﹶﺃﻗﹶﺎ ﻡ ﺩﻋﺎﺋ ﻤ ﻪ ﻋﻠﹶﻰ ﻣ
| 282ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﹺﺮ ﻩ ﻭ ﻫ ﺪ ﻡ ﹶﺃ ﺭﻛﹶﺎ ﹶﻥ ﺿ ﻊ ﺍﹾﻟ ﻤﹶﻠ ﹶﻞ ﹺﺑ ﺮ ﹾﻓ ﻌ ﻪ ﻭ ﹶﺃﻫﺎ ﹶﻥ ﹶﺃ ﻋﺪﺍ َﺀ ﻩ ﹺﺑ ﹶﻜﺮﺍ ﻣﺘ ﻪ ﻭ ﺧ ﹶﺬ ﹶﻝ ﻣﺤﺎﺩﻳ ﻪ ﹺﺑﻨ
ﹺﺑ ﻌ ﺰﺗ ﻪ ﻭ ﻭ
ﺤ ﻪ ﹸﺛ ﻢ ﺟ ﻌﹶﻠ ﻪ ﻟﹶﺎ ﺍﻧ ﻔﺼﺎ ﻡ ﺽ ﹺﺑ ﻤﻮﺍﺗ ﺤﻴﺎ ﻕ ﺍﹾﻟ ﺿ ﻪ ﻭ ﹶﺃﺗﹶﺄ
ﺶ ﻣ ﻦ ﺣﻴﺎ ﻀﻠﹶﺎﹶﻟ ﺔ ﹺﺑ ﺮ ﹾﻛﹺﻨ ﻪ ﻭ ﺳﻘﹶﻰ ﻣ ﻦ ﻋ ﻄ ﺍﻟ
ﺠ ﺮﺗ ﻪ ﻭ ﻟﹶﺎﺸ ﻉ ﻟ ﺤ ﹾﻠ ﹶﻘﺘ ﻪ ﻭ ﻟﹶﺎ ﺍﻧ ﹺﻬﺪﺍ ﻡ ﻟﹶﺄﺳﺎ ﺳ ﻪ ﻭ ﻟﹶﺎ ﺯﻭﺍ ﹶﻝ ﻟ ﺪﻋﺎﺋ ﻤ ﻪ ﻭ ﻟﹶﺎ ﺍﻧ ﻘﻠﹶﺎ ﻚ ﻟ ﻟ ﻌ ﺮ ﻭﺗ ﻪ ﻭ ﻟﹶﺎ ﹶﻓ
ﺴﻬﻮﹶﻟﺘ ﻪ ﻭ ﻟﹶﺎ ﻚ ﻟ ﹸﻄ ﺮﻗ ﻪ ﻭ ﻟﹶﺎ ﻭﻋﻮﹶﺛ ﹶﺔ ﻟ ﺿﻨ ﺸﺮﺍﺋ ﻌ ﻪ ﻭ ﻟﹶﺎ ﺟ ﱠﺬ ﻟ ﹸﻔﺮﻭ ﻋ ﻪ ﻭ ﻟﹶﺎ ﻉ ﻟ ﻤ ﺪﺗ ﻪ ﻭ ﻟﹶﺎ ﻋﻔﹶﺎ َﺀ ﻟ
ﺍﻧ ﻘﻄﹶﺎ
ﺤ ﻪﺠ ﻪ ﻭ ﻟﹶﺎ ﺍﻧ ﻄﻔﹶﺎ َﺀ ﻟ ﻤﺼﺎﺑﹺﻴ ﺚ ﻟ ﹶﻔ ﺼ ﹶﻞ ﻓﻲ ﻋﻮ ﺩ ﻩ ﻭ ﻟﹶﺎ ﻭ ﻋ ﹶ ﺝ ﻟﺎﻧﺘﺼﺎﹺﺑ ﻪ ﻭ ﻟﹶﺎ ﻋ ﺤ ﻪ ﻭ ﻟﹶﺎ ﻋ ﻮ ﺿ ﺳﻮﺍ ﺩ ﻟ ﻮ
ﺕ
ﺖ ﹶﻟﻬﺎ ﺁﺳﺎ ﺳﻬﺎ ﻭ ﻳﻨﺎﺑﹺﻴ ﻊ ﹶﻏ ﺰ ﺭ ﺤ ﻖ ﹶﺃ ﺳﻨﺎ ﺧﻬﺎ ﻭ ﹶﺛﺒ ﺥ ﻓﻲ ﺍﹾﻟ ﺤﻠﹶﺎ ﻭﺗ ﻪ ﹶﻓ ﻬ ﻮ ﺩﻋﺎﺋ ﻢ ﹶﺃﺳﺎ
ﻭ ﻟﹶﺎ ﻣﺮﺍ ﺭ ﹶﺓ ﻟ
ﺼ ﺪ ﹺﺑﻬﺎ ﻓﺠﺎ ﺟﻬﺎ ﻭ ﻣﻨﺎ ﻫ ﹸﻞ ﺖ ﹺﻧﲑﺍﻧﻬﺎ ﻭ ﻣﻨﺎ ﺭ ﺍ ﹾﻗﺘﺪﻯ ﹺﺑﻬﺎ ﺳﻔﱠﺎ ﺭﻫﺎ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﹸﻗ ﻋﻴﻮﻧﻬﺎ ﻭ ﻣﺼﺎﺑﹺﻴ ﺢ ﺷﺒ
ﺿﻮﺍﹺﻧ ﻪ ﻭ ﺫ ﺭ ﻭ ﹶﺓ ﺩﻋﺎﺋ ﻤ ﻪ ﻭ ﺳﻨﺎ ﻡ ﻃﹶﺎ ﻋﺘ ﻪ ﹶﻓ ﻬ ﻮ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻱ ﹺﺑﻬﺎ ﻭﺭﺍ ﺩﻫﺎ .ﺟ ﻌ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﻓﻴ ﻪ ﻣﻨﺘﻬﻰ ﹺﺭ ﺭ ﹺﻭ
ﻑ ﺍﹾﻟ ﻤﻨﺎ ﹺﺭ ﻣ ﻌ ﹺﻮ ﹸﺫ
ﺸ ﹺﺮ ﺴ ﹾﻠﻄﹶﺎ ﻥ ﻣ ﻭﺛﻴ ﻖ ﺍﹾﻟﹶﺄ ﺭﻛﹶﺎ ﻥ ﺭﻓﻴ ﻊ ﺍﹾﻟﺒﻨﻴﺎ ﻥ ﻣﹺﻨ ﲑ ﺍﹾﻟﺒ ﺮﻫﺎ ﻥ ﻣﻀﻲ ُﺀ ﺍﻟﻨﲑﺍ ﻥ ﻋﺰﹺﻳ ﺰ ﺍﻟ
ﺿ ﻌ ﻪ .
ﺿﻌﻮ ﻩ ﻣﻮﺍ ﺸ ﺮﻓﹸﻮ ﻩ ﻭ ﺍﺗﹺﺒﻌﻮ ﻩ ﻭ ﹶﺃﺩﻭﺍ ﹺﺇﹶﻟﻴ ﻪ ﺣ ﱠﻘ ﻪ ﻭ
ﺍﹾﻟ ﻤﺜﹶﺎ ﹺﺭ ﹶﻓ
ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ
ﺤ ﻖ
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﹺﺎﹾﻟ
ﺚ ﻣ
ﹸﺛ ﻢ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺑ ﻌ ﹶ
| 283ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ
ﻕ ﻭ ﻗﹶﺎ ﻣ ﺠﺘﻬﺎ ﺑ ﻌ ﺪ ﹺﺇ ﺷﺮﺍ ﹴ ﺖ ﺑ ﻬ
ﻉ ﻭ ﹶﺃ ﹾﻇﹶﻠ ﻤ ﻉ ﻭ ﹶﺃ ﹾﻗﺒ ﹶﻞ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﺍﻟﺎ ﱢﻃﻠﹶﺎ
ﲔ ﺩﻧﺎ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺍﻟﺎﻧ ﻘﻄﹶﺎ ﺣ
ﺏ ﻣ ﻦ ﻉ ﻣ ﻦ ﻣ ﺪﺗﻬﺎ ﻭ ﺍ ﹾﻗﺘﺮﺍ ﹴ ﻑ ﻣﻨﻬﺎ ﻗﻴﺎ ﺩ ﻓﻲ ﺍﻧ ﻘﻄﹶﺎ ﹴ ﺸ ﻦ ﻣﻨﻬﺎ ﻣﻬﺎ ﺩ ﻭ ﹶﺃ ﹺﺯ ﻕ ﻭ ﺧ ﹺﺑﹶﺄ ﻫﻠﻬﺎ ﻋﻠﹶﻰ ﺳﺎ ﹴ
ﺼ ﺮ ﹴﻡ ﻣ ﻦ ﹶﺃ ﻫﻠﻬﺎ ﻭ ﺍﻧ ﻔﺼﺎ ﹴﻡ ﻣ ﻦ ﺣ ﹾﻠ ﹶﻘﺘﻬﺎ ﻭ ﺍﻧﺘﺸﺎ ﹴﺭ ﻣ ﻦ ﺳﺒﹺﺒﻬﺎ ﻭ ﻋﻔﹶﺎ ٍﺀ ﻣ ﻦ ﹶﺃ ﻋﻠﹶﺎ ﻣ ﻬﺎ ﻭ ﹶﺃ ﺷﺮﺍ ﻃﻬﺎ ﻭ ﺗ
ﺼ ﹴﺮ ﻣ ﻦ ﻃﹸﻮﻟﻬﺎ ﺟ ﻌﹶﻠ ﻪ ﺍﻟﻠﱠ ﻪ ﺑﻠﹶﺎﻏﹰﺎ ﻟ ﹺﺮﺳﺎﹶﻟﺘ ﻪ ﻭ ﹶﻛﺮﺍ ﻣ ﹰﺔ ﻟﹸﺄ ﻣﺘ ﻪ ﻭ ﺭﺑﹺﻴﻌﹰﺎ ﻟﹶﺄ ﻫ ﹺﻞ ﻒ ﻣ ﻦ ﻋ ﻮﺭﺍﺗﻬﺎ ﻭ ﻗ ﺸ ﺗ ﹶﻜ
ﺯﻣﺎﹺﻧ ﻪ ﻭ ﹺﺭ ﹾﻓ ﻌ ﹰﺔ ﻟﹶﺄ ﻋﻮﺍﹺﻧ ﻪ ﻭ ﺷﺮﻓﹰﺎ ﻟﹶﺄﻧﺼﺎ ﹺﺭ ﻩ .
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ
ﺨﺒﻮ ﺗ ﻮﱡﻗ ﺪ ﻩ ﻭ ﺑﺤﺮﹰﺍ ﻟﹶﺎ ﻳ ﺪ ﺭ ﻙ ﺤ ﻪ ﻭ ﺳﺮﺍﺟﹰﺎ ﻟﹶﺎ ﻳ ﺏ ﻧﻮﺭﹰﺍ ﻟﹶﺎ ﺗ ﹾﻄ ﹶﻔﹸﺄ ﻣﺼﺎﺑﹺﻴ ﹸﺛ ﻢ ﹶﺃﻧ ﺰ ﹶﻝ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﻜﺘﺎ
ﺨ ﻤ ﺪ ﺑ ﺮﻫﺎﻧ ﻪ ﻭ ﺗﺒﻴﺎﻧﹰﺎ ﻟﹶﺎ ﺗ ﻬ ﺪ ﻡ
ﺿ ﻮ ُﺀ ﻩ ﻭ ﹸﻓ ﺮﻗﹶﺎﻧﹰﺎ ﻟﹶﺎ ﻳ
ﺠ ﻪ ﻭ ﺷﻌﺎﻋﺎﹰ ﻟﹶﺎ ﻳ ﹾﻈﻠ ﻢ ﻀ ﱡﻞ ﻧ ﻬ
ﹶﻗ ﻌ ﺮ ﻩ ﻭ ﻣﻨﻬﺎﺟﹰﺎ ﻟﹶﺎ ﻳ
ﺨ ﹶﺬ ﹸﻝ ﹶﺃ ﻋﻮﺍﻧ ﻪ ﹶﻓ ﻬ ﻮ ﻣ ﻌ ﺪ ﹸﻥ ﺨﺸﻰ ﹶﺃ ﺳﻘﹶﺎ ﻣ ﻪ ﻭ ﻋ ﺰﹰﺍ ﻟﹶﺎ ﺗ ﻬ ﺰ ﻡ ﹶﺃﻧﺼﺎ ﺭ ﻩ ﻭ ﺣ ﹼﻘﹰﺎ ﻟﹶﺎ ﺗ ﹶﺃ ﺭﻛﹶﺎﻧ ﻪ ﻭ ﺷﻔﹶﺎ ًﺀ ﻟﹶﺎ ﺗ
ﺽ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﹸﻏ ﺪﺭﺍﻧ ﻪ ﻭ ﹶﺃﺛﹶﺎﻓ ﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﺑﻨﻴﺎﻧ ﻪ ﻭ ﺤﺒﻮ ﺣﺘ ﻪ ﻭ ﻳﻨﺎﺑﹺﻴ ﻊ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﺑﺤﻮ ﺭﻩ ﻭ ﹺﺭﻳﺎ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﻭ ﺑ
ﻀﺒﻬﺎ ﺍﹾﻟﻤﺎﺗﺤﻮ ﹶﻥ ﻭ ﻣﻨﺎ ﻫ ﹸﻞ ﺴﺘﻨ ﹺﺰﻓﹸﻮ ﹶﻥ ﻭ ﻋﻴﻮ ﹲﻥ ﻟﹶﺎ ﻳﻨ ﺤ ﺮ ﻟﹶﺎ ﻳﻨ ﹺﺰﹸﻓ ﻪ ﺍﹾﻟ ﻤ
ﺤ ﻖ ﻭ ﻏﻴﻄﹶﺎﻧ ﻪ ﻭ ﺑ ﹶﺃ ﻭ ﺩﻳ ﹸﺔ ﺍﹾﻟ
| 284ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﻬﺎ ﺍﹾﻟ ﻤﺴﺎﻓﺮﻭ ﹶﻥ ﻭ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﻟﹶﺎ ﻳ ﻌﻤﻰ ﻋﻨﻬﺎ ﺍﻟﺴﺎﺋﺮﻭ ﹶﻥ ﻭ ﻀ ﱡﻞ ﻧ ﻬ ﻀﻬﺎ ﺍﹾﻟﻮﺍ ﹺﺭﺩﻭ ﹶﻥ ﻭ ﻣﻨﺎ ﹺﺯ ﹸﻝ ﻟﹶﺎ ﻳ ﻟﹶﺎ ﻳﻐﻴ
ﺝﺏ ﺍﹾﻟ ﹸﻔ ﹶﻘﻬﺎ ِﺀ ﻭ ﻣﺤﺎ ﺶ ﺍﹾﻟ ﻌﹶﻠﻤﺎ ِﺀ ﻭ ﺭﺑﹺﻴﻌﹰﺎ ﻟ ﹸﻘﻠﹸﻮ ﹺ ﺻﺪﻭ ﹶﻥ ﺟ ﻌﹶﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﹺﺭﻳﹰﺎ ﻟ ﻌ ﹶﻄ ﹺ
ﺁﻛﹶﺎ ﻡ ﻟﹶﺎ ﻳﺠﻮ ﺯ ﻋﻨﻬﺎ ﺍﹾﻟﻘﹶﺎ
ﺲ ﻣ ﻌ ﻪ ﹸﻇ ﹾﻠ ﻤ ﹲﺔ ﻭ ﺣﺒﹰﻠﺎ ﻭﺛﻴﻘﹰﺎ ﻋ ﺮ ﻭﺗ ﻪ ﻭ ﻣ ﻌ ﻘﻠﹰﺎ ﻣﻨﹺﻴﻌﹰﺎ
ﺲ ﺑ ﻌ ﺪ ﻩ ﺩﺍ ٌﺀ ﻭ ﻧﻮﺭﹰﺍ ﹶﻟﻴ ﺼﹶﻠﺤﺎ ِﺀ ﻭ ﺩﻭﺍ ًﺀ ﹶﻟﻴ
ﻕ ﺍﻟ ﻟ ﹸﻄ ﺮ ﹺ
ﺤﹶﻠ ﻪ ﻭ ﺑ ﺮﻫﺎﻧﹰﺎ ﺫ ﺭ ﻭﺗ ﻪ ﻭ ﻋ ﺰﹰﺍ ﻟ ﻤ ﻦ ﺗ ﻮﻟﱠﺎ ﻩ ﻭ ﺳﻠﹾﻤﹰﺎ ﻟ ﻤ ﻦ ﺩ ﺧﹶﻠ ﻪ ﻭ ﻫﺪﻯ ﻟ ﻤ ﹺﻦ ﺍﹾﺋﺘ ﻢ ﹺﺑ ﻪ ﻭ ﻋﺬﹾﺭﹰﺍ ﻟ ﻤ ﹺﻦ ﺍﻧﺘ
ﺝ ﹺﺑ ﻪ ﻭ ﺣﺎ ﻣﻠﹰﺎ ﻟ ﻤ ﻦ ﺣ ﻤﹶﻠ ﻪ ﻭ ﻣ ﻄﻴ ﹰﺔ ﻟ ﻤ ﻦ ﺻ ﻢ ﹺﺑ ﻪ ﻭ ﹶﻓﻠﹾﺠﹰﺎ ﻟ ﻤ ﻦ ﺣﺎ ﻟ ﻤ ﻦ ﺗ ﹶﻜﱠﻠ ﻢ ﹺﺑ ﻪ ﻭ ﺷﺎﻫﺪﹰﺍ ﻟ ﻤ ﻦ ﺧﺎ
ﹶﺃ ﻋ ﻤﹶﻠ ﻪ ﻭ ﺁﻳ ﹰﺔ ﻟ ﻤ ﻦ ﺗ ﻮ ﺳ ﻢ ﻭ ﺟﻨ ﹰﺔ ﻟ ﻤ ﹺﻦ ﺍ ﺳﺘ ﹾﻠﹶﺄ ﻡ ﻭ ﻋﻠﹾﻤﺎﹰ ﻟ ﻤ ﻦ ﻭﻋﻰ ﻭ ﺣﺪﻳﺜﹰﺎ ﻟ ﻤ ﻦ ﺭﻭﻯ ﻭ ﺣﻜﹾﻤﹰﺎ
ﻟ ﻤ ﻦ ﹶﻗﻀﻰ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﺎﻥ ﻳﻮﺻﻲ ﺑﻪ ﺃﺻﺤﺎﺑﻪ
ﺍﻟﺼﻼﺓ
ﺖ ﻋﻠﹶﻰ ﺼﻠﹶﺎ ﺓ ﻭ ﺣﺎﻓﻈﹸﻮﺍ ﻋﹶﻠﻴﻬﺎ ﻭ ﺍ ﺳﺘ ﹾﻜﺜﺮﻭﺍ ﻣﻨﻬﺎ ﻭ ﺗ ﹶﻘ ﺮﺑﻮﺍ ﹺﺑﻬﺎ ﹶﻓﹺﺈﻧﻬﺎ ﻛﺎﻧ ﺗﻌﺎ ﻫﺪﻭﺍ ﹶﺃ ﻣ ﺮ ﺍﻟ
ﲔ ﺳﺌﻠﹸﻮﺍ ﻣﺎ ﺳﹶﻠ ﹶﻜ ﹸﻜ ﻢ ﻓﻲ ﺳ ﹶﻘ ﺮ ﻗﺎﹸﻟﻮﺍ ﺏ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﻨﺎ ﹺﺭ ﺣ ﺴ ﻤﻌﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺟﻮﺍ ﹺ
ﲔ ﻛﺘﺎﺑﹰﺎ ﻣ ﻮﻗﹸﻮﺗﹰﺎ ﹶﺃ ﻟﹶﺎ ﺗ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻕ ﺍﻟ ﺮﺑ ﹺﻖ ﻭ ﺷﺒ ﻬﻬﺎ ﺭﺳﻮ ﹸﻝﻕ ﻭ ﺗ ﹾﻄﻠ ﹸﻘﻬﺎ ﹺﺇ ﹾﻃﻠﹶﺎ
ﺖ ﺍﹾﻟ ﻮ ﺭ ﹺ
ﺏ ﺣ ﺖ ﺍﻟ ﱡﺬﻧﻮ ﺤ ﲔ ﻭ ﹺﺇﻧﻬﺎ ﹶﻟﺘ
ﺼﱢﻠ ﻚ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻟ ﻢ ﻧ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﱠﻠ
| 285ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹶﻓﻤﺎﺲ ﻣﺮﺍ ﺴ ﹸﻞ ﻣﻨﻬﺎ ﻓﻲ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻭ ﺍﻟﱠﻠﻴﹶﻠ ﺔ ﺧ ﻤ ﺏ ﺍﻟ ﺮ ﺟ ﹺﻞ ﹶﻓ ﻬ ﻮ ﻳ ﻐﺘ ِ ﺤ ﻤ ﺔ ﺗﻜﹸﻮ ﹸﻥ ﻋﻠﹶﻰ ﺑﺎ ﹺ ﺑﹺﺎﹾﻟ
ﺸ ﻐﹸﻠ ﻬ ﻢ ﻋﻨﻬﺎ
ﲔ ﺍﱠﻟﺬﻳ ﻦ ﻟﹶﺎ ﺗ ﻑ ﺣ ﱠﻘﻬﺎ ﹺﺭﺟﺎ ﹲﻝ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﻋﺴﻰ ﹶﺃ ﹾﻥ ﻳﺒﻘﹶﻰ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﺍﻟ ﺪ ﺭ ﻥ ﻭ ﹶﻗ ﺪ ﻋ ﺮ
ﻉ ﻭ ﻟﹶﺎ ﹸﻗ ﺮ ﹸﺓ ﻋﻴ ﹴﻦ ﻣ ﻦ ﻭﹶﻟ ﺪ ﻭ ﻟﹶﺎ ﻣﺎ ﹴﻝ ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺭﹺﺟﺎ ﹲﻝ ﻻ ﺗ ﹾﻠﻬﹺﻴ ﹺﻬ ﻢ ﺗﺠﺎ ﺭ ﹲﺓ ﻭ ﻻ ﺑﻴ ﻊ ﺯﹺﻳﻨ ﹸﺔ ﻣﺘﺎ ﹴ
ﺼﻠﹶﺎ ﺓ ﺑ ﻌ ﺪ
ﻋ ﻦ ﺫ ﹾﻛ ﹺﺮ ﺍﻟﱠﻠ ﻪ ﻭ ﺇﹺﻗﺎ ﹺﻡ ﺍﻟﺼﻼ ﺓ ﻭ ﺇﹺﻳﺘﺎ ِﺀ ﺍﻟﺰﻛﺎ ﺓ ﻭ ﻛﹶﺎ ﹶﻥ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﺼﺒﹰﺎ ﺑﹺﺎﻟ
ﺻ ﹶﻄﹺﺒ ﺮ ﻋﹶﻠﻴﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﻳ ﹾﺄ ﻣ ﺮ ﹺﺑﻬﺎ ﹶﺃ ﻫﹶﻠ ﻪ ﻭ
ﻚ ﺑﹺﺎﻟﺼﻼ ﺓ ﻭ ﺍ ﺠﻨ ﺔ ﻟ ﹶﻘ ﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﹾﺃ ﻣ ﺮ ﹶﺃ ﻫﹶﻠ
ﺸ ﹺﲑ ﹶﻟ ﻪ ﺑﹺﺎﹾﻟ
ﺍﻟﺘﺒ
ﺴ ﻪ . ﺼﹺﺒ ﺮ ﻋﹶﻠﻴﻬﺎ ﻧ ﹾﻔ
ﻳ
ﺍﻟﺰﻛﺎﺓ
ﺲ ﹺﺑﻬﺎ ﹶﻓﹺﺈﻧ ﻬﺎ ﺐ ﺍﻟﻨ ﹾﻔ ﹺ ﺼﻠﹶﺎ ﺓ ﹸﻗ ﺮﺑﺎﻧﹰﺎ ﻟﹶﺄ ﻫ ﹺﻞ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﹶﻓ ﻤ ﻦ ﹶﺃ ﻋﻄﹶﺎﻫﺎ ﹶﻃﻴ ﺖ ﻣ ﻊ ﺍﻟ
ﹸﺛ ﻢ ﹺﺇ ﱠﻥ ﺍﻟ ﺰﻛﹶﺎ ﹶﺓ ﺟ ﻌﹶﻠ
ﺴ ﻪ ﻭ ﻟﹶﺎ ﻳ ﹾﻜﺜ ﺮ ﱠﻥ ﻋﹶﻠﻴﻬﺎ ﹶﻟ ﻬ ﹶﻔ ﻪ ﹶﻓﹺﺈ ﱠﻥ
ﺠ ﻌ ﹸﻞ ﹶﻟ ﻪ ﹶﻛﻔﱠﺎ ﺭ ﹰﺓ ﻭ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﺣﺠﺎﺯﹰﺍ ﻭ ﹺﻭﻗﹶﺎﻳ ﹰﺔ ﹶﻓﻠﹶﺎ ﻳﺘﹺﺒ ﻌﻨﻬﺎ ﹶﺃ ﺣ ﺪ ﻧ ﹾﻔ
ﺗ
ﺴﻨ ﺔ ﻣ ﻐﺒﻮ ﹸﻥ ﺍﹾﻟﹶﺄ ﺟ ﹺﺮﻀ ﹸﻞ ﻣﻨﻬﺎ ﹶﻓ ﻬ ﻮ ﺟﺎ ﻫ ﹲﻞ ﺑﹺﺎﻟ ﺲ ﹺﺑﻬﺎ ﻳ ﺮﺟﻮ ﹺﺑﻬﺎ ﻣﺎ ﻫ ﻮ ﹶﺃ ﹾﻓ ﺐ ﺍﻟﻨ ﹾﻔ ﹺﻣ ﻦ ﹶﺃ ﻋﻄﹶﺎﻫﺎ ﹶﻏﻴ ﺮ ﹶﻃﻴ ﹺ
ﺿﺎ ﱡﻝ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﹶﻃﻮﹺﻳ ﹸﻞ ﺍﻟﻨ ﺪ ﹺﻡ .
ﺍﻷﻣﺎﻧﺔ
ﺕ ﺍﹾﻟ ﻤﺒﹺﻨﻴ ﺔ ﻭ
ﺴﻤﺎﻭﺍ
ﺖ ﻋﻠﹶﻰ ﺍﻟ
ﺿ
ﺲ ﻣ ﻦ ﹶﺃ ﻫﻠﻬﺎ ﹺﺇﻧﻬﺎ ﻋ ﹺﺮ
ﺏ ﻣ ﻦ ﹶﻟﻴ
ﹸﺛ ﻢ ﹶﺃﺩﺍ َﺀ ﺍﹾﻟﹶﺄﻣﺎﻧ ﺔ ﹶﻓ ﹶﻘ ﺪ ﺧﺎ
ﺕ ﺍﻟﻄﱡﻮ ﹺﻝ ﺠﺒﺎ ﹺﻝ ﺫﹶﺍ
ﲔ ﺍﹾﻟ ﻤ ﺪ ﺣ ﻮ ﺓ ﻭ ﺍﹾﻟ ﹺﺿ ﺍﹾﻟﹶﺄ ﺭ
| 286ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺽ ﹶﺃ ﻭ
ﺽ ﻭ ﻟﹶﺎ ﹶﺃ ﻋﻠﹶﻰ ﻭ ﻟﹶﺎ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣﻨﻬﺎ ﻭ ﹶﻟ ﹺﻮ ﺍ ﻣﺘﻨ ﻊ ﺷ ﻲ ٌﺀ ﹺﺑﻄﹸﻮ ﹴﻝ ﹶﺃ ﻭ ﻋ ﺮ ﹴﺍﹾﻟ ﻤﻨﺼﻮﺑ ﺔ ﹶﻓﻠﹶﺎ ﹶﺃ ﹾﻃ ﻮ ﹶﻝ ﻭ ﻟﹶﺎ ﹶﺃ ﻋ ﺮ
ﻒ ﻣﻨ ﻬ ﻦ ﻭ ﻫ ﻮﺿ ﻌ ﹸﻗ ﻮ ﺓ ﹶﺃ ﻭ ﻋ ﺰ ﻟﹶﺎ ﻣﺘﻨ ﻌ ﻦ ﻭ ﹶﻟ ﻜ ﻦ ﹶﺃ ﺷ ﹶﻔ ﹾﻘ ﻦ ﻣ ﻦ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ﺔ ﻭ ﻋ ﹶﻘ ﹾﻠ ﻦ ﻣﺎ ﺟ ﹺﻬ ﹶﻞ ﻣ ﻦ ﻫ ﻮ ﹶﺃ
ﺍﹾﻟﹺﺈﻧﺴﺎ ﹸﻥ ﹺﺇﻧ ﻪ ﻛﺎ ﹶﻥ ﹶﻇﻠﹸﻮﻣﹰﺎ ﺟﻬﻮﻟﹰﺎ .
ﻋﻠﻢ ﺍﻟﻠﹼﻪ ﺗﻌﺎﻟﻰ
ﻒ ﹺﺑ ﻪﺨﻔﹶﻰ ﻋﹶﻠﻴ ﻪ ﻣﺎ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻣ ﹾﻘﺘ ﹺﺮﻓﹸﻮ ﹶﻥ ﻓﻲ ﹶﻟﻴﻠ ﹺﻬ ﻢ ﻭ ﻧﻬﺎ ﹺﺭ ﻫ ﻢ ﹶﻟ ﹸﻄ
ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﺗﻌﺎﻟﹶﻰ ﻟﹶﺎ ﻳ
ﺿﻤﺎﺋ ﺮ ﹸﻛ ﻢ ﻋﻴﻮﻧ ﻪ ﻭ ﺧﹶﻠﻮﺍﺗ ﹸﻜ ﻢﻁ ﹺﺑ ﻪ ﻋﻠﹾﻤﹰﺎ ﹶﺃ ﻋﻀﺎ ﺅ ﹸﻛ ﻢ ﺷﻬﻮ ﺩ ﻩ ﻭ ﺟﻮﺍ ﹺﺭ ﺣ ﹸﻜ ﻢ ﺟﻨﻮ ﺩ ﻩ ﻭ ﺧﺒﺮﹰﺍ ﻭ ﹶﺃﺣﺎ ﹶ
ﻋﻴﺎﻧ ﻪ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻣﻌﺎﻭﻳﺔ
ﺖ ﻣ ﻦ ﺠ ﺮ ﻭ ﹶﻟ ﻮ ﻟﹶﺎ ﹶﻛﺮﺍ ﻫﻴ ﹸﺔ ﺍﹾﻟ ﻐ ﺪ ﹺﺭ ﹶﻟ ﹸﻜﻨ
ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﻣﻌﺎ ﹺﻭﻳ ﹸﺔ ﺑﹺﹶﺄ ﺩﻫﻰ ﻣﻨﻲ ﻭ ﹶﻟ ﻜﻨ ﻪ ﻳ ﻐ ﺪ ﺭ ﻭ ﻳ ﹾﻔ
ﻑ ﹺﺑ ﻪ ﻳ ﻮ ﻡ
ﺠ ﺮ ﺓ ﹸﻛ ﹶﻔ ﺮ ﹲﺓ ﻭ ﻟ ﹸﻜ ﱢﻞ ﻏﹶﺎ ﺩ ﹴﺭ ﻟﻮﺍ ٌﺀ ﻳ ﻌ ﺮ
ﺠ ﺮﹲﺓ ﻭ ﹸﻛ ﱡﻞ ﹸﻓ ﺱ ﻭ ﹶﻟ ﻜ ﻦ ﹸﻛ ﱡﻞ ﹸﻏ ﺪ ﺭ ﺓ ﹸﻓ ﹶﺃ ﺩﻫﻰ ﺍﻟﻨﺎ ﹺ
ﺸﺪﻳ ﺪ ﺓ .ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹸﺃ ﺳﺘ ﻐ ﹶﻔ ﹸﻞ ﺑﹺﺎﹾﻟ ﻤﻜﻴ ﺪ ﺓ ﻭ ﻟﹶﺎ ﹸﺃ ﺳﺘ ﻐ ﻤ ﺰ ﺑﹺﺎﻟ
| 287ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ
ﺿ ﻊ ﺗ ﻌ ﺰ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﻭ ﺳ ﺪﺗ
ﻚ ﻣ ﻮ ﺡ ﻣﺼﻴﺒﺘ ﻚ ﻭ ﻓﹶﺎ ﺩ ﹺ ﺠﱡﻠﺪﻱ ﹺﺇﻟﱠﺎ ﹶﺃ ﱠﻥ ﻓﻲ ﺍﻟﺘﹶﺄﺳﻲ ﻟﻲ ﹺﺑ ﻌﻈﻴ ﹺﻢ ﹸﻓ ﺮﹶﻗﺘ ﻋﻨﻬﺎ ﺗ
ﻑ ﹺﺇﻧﺎ ﻟﱠﻠ ﻪ ﻭ ﹺﺇﻧﺎ ﹺﺇﹶﻟﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮ ﹶﻥ ﹶﻓﹶﻠ ﹶﻘ ﺪ
ﻚ ﺴ ﺻ ﺪﺭﹺﻱ ﻧ ﹾﻔ ﺤﺮﹺﻱ ﻭ ﺖ ﺑﻴ ﻦ ﻧ ﺿ ﻓﻲ ﻣ ﹾﻠﺤﻮ ﺩ ﺓ ﹶﻗﺒ ﹺﺮ ﻙ ﻭ ﻓﹶﺎ
ﺨﺘﺎ ﺭ ﺍﻟﱠﻠ ﻪ
ﺴ ﻬ ﺪ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﻳ ﺴ ﺮ ﻣ ﺪ ﻭ ﹶﺃﻣﺎ ﹶﻟﻴﻠﻲ ﹶﻓ ﻤ ﺕ ﺍﻟ ﺮﻫﻴﻨ ﹸﺔ ﹶﺃﻣﺎ ﺣ ﺰﻧﹺﻲ ﹶﻓ ﺖ ﺍﹾﻟ ﻮﺩﻳ ﻌ ﹸﺔ ﻭ ﹸﺃ ﺧ ﹶﺬ ﺍ ﺳﺘ ﺮ ﹺﺟ ﻌ
ﺴﺆﺍ ﹶﻝ ﻭ ﻀ ﻤﻬﺎ ﹶﻓﹶﺄ ﺣ ﻔﻬﺎ ﺍﻟ ﻚ ﻋﻠﹶﻰ ﻫ ﻚ ﹺﺑﺘﻀﺎﹸﻓ ﹺﺮ ﹸﺃ ﻣﺘ
ﻚ ﺍﺑﻨﺘ ﺖ ﹺﺑﻬﺎ ﻣﻘﻴ ﻢ ﻭ ﺳﺘﻨﺒﹸﺌ ﻟﻲ ﺩﺍ ﺭ ﻙ ﺍﱠﻟﺘﻲ ﹶﺃﻧ
ﻉ ﻟﹶﺎﺴﻠﹶﺎ ﻡ ﻋﹶﻠﻴ ﹸﻜﻤﺎ ﺳﻠﹶﺎ ﻡ ﻣ ﻮ ﺩ ﹴﻚ ﺍﻟ ﱢﺬ ﹾﻛ ﺮ ﻭ ﺍﻟ ﺨﻞﹸ ﻣﻨ ﺨﹺﺒ ﺮﻫﺎ ﺍﹾﻟﺤﺎ ﹶﻝ ﻫﺬﹶﺍ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻄ ﹺﻞ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻭ ﹶﻟ ﻢ ﻳ ﺍ ﺳﺘ
ﻑ ﹶﻓﻠﹶﺎ ﻋ ﻦ ﻣﻠﹶﺎﹶﻟ ﺔ ﻭ ﹺﺇ ﹾﻥ ﹸﺃﻗ ﻢ ﹶﻓﻠﹶﺎ ﻋ ﻦ ﺳﻮ ِﺀ ﹶﻇ ﻦ ﹺﺑﻤﺎ ﻭ ﻋ ﺪ ﺍﻟﱠﻠ ﻪ ﺍﻟﺼﺎﹺﺑﺮﹺﻳ ﻦ . ﺼ ﹺﺮ ﻗﹶﺎ ﹴﻝ ﻭ ﻟﹶﺎ ﺳﺌ ﹴﻢ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﻧ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﺘﺰﻫﻴﺪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﺘﺮﻏﻴﺐ ﻓﻲ
ﺍﻵﺧﺮﺓ
ﺨﺬﹸﻭﺍ ﻣ ﻦ ﻣ ﻤ ﺮ ﹸﻛ ﻢ ﻟ ﻤ ﹶﻘ ﺮ ﹸﻛ ﻢ ﻭ ﻟﹶﺎ ﺱ ﹺﺇﻧﻤﺎ ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﻣﺠﺎ ﹴﺯ ﻭ ﺍﻟﹾﺂ ﺧ ﺮ ﹸﺓ ﺩﺍ ﺭ ﹶﻗﺮﺍ ﹴﺭ ﹶﻓ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺝ ﻣﻨﻬﺎ
ﺨ ﺮ
ﺗ ﻬﺘﻜﹸﻮﺍ ﹶﺃ ﺳﺘﺎ ﺭ ﹸﻛ ﻢ ﻋﻨ ﺪ ﻣ ﻦ ﻳ ﻌﹶﻠ ﻢ ﹶﺃ ﺳﺮﺍ ﺭ ﹸﻛ ﻢ ﻭ ﹶﺃ ﺧ ﹺﺮﺟﻮﺍ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﹸﻗﻠﹸﻮﺑ ﹸﻜ ﻢ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﹶﺃ ﹾﻥ ﺗ
ﺱ ﻣﺎ ﺗ ﺮ ﻙ
ﻚ ﻗﹶﺎ ﹶﻝ ﺍﻟﻨﺎ
ﺃﹶﺑﺪﺍﻧ ﹸﻜ ﻢ ﹶﻓﻔﻴﻬﺎ ﺍ ﺧﺘﹺﺒ ﺮﺗ ﻢ ﻭ ﻟ ﻐﻴ ﹺﺮﻫﺎ ﺧﻠ ﹾﻘﺘ ﻢ ﹺﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﺮ َﺀ ﹺﺇﺫﹶﺍ ﻫﹶﻠ
| 289ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕﺖ ﻋﻨ ﻪ ﹶﺃ ﻡ ﺟ ﹺﻬ ﹾﻠﺘ ﻪ ﹶﺃ ﻡ ﹶﺃ ﺧ ﹶﻄ ﹾﺄ ﺿ ﻌ ﹾﻔ
ﲔ ﺴﻠ ﻤ ﻱ ﺣ ﻖ ﺭﹶﻓ ﻌ ﻪ ﹺﺇﹶﻟ ﻲ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻋﹶﻠﻴ ﹸﻜﻤﺎ ﹺﺑ ﻪ ﹶﺃ ﻡ ﹶﺃ
ﺨﻠﹶﺎﹶﻓ ﺔ ﺭ ﹾﻏﺒ ﹲﺔ ﻭ ﻟﹶﺎ ﻓﻲ ﺍﹾﻟ ﹺﻮﻟﹶﺎﻳ ﺔ ﹺﺇ ﺭﺑ ﹲﺔ ﻭ ﹶﻟ ﻜﻨ ﹸﻜ ﻢ ﺩ ﻋ ﻮﺗﻤﻮﻧﹺﻲ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﺖ ﻟﻲ ﻓﻲ ﺍﹾﻟ ﺑﺎﺑ ﻪ .ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﻛﹶﺎﻧ
ﺤ ﹾﻜ ﹺﻢ ﹺﺑ ﻪﺿ ﻊ ﹶﻟﻨﺎ ﻭ ﹶﺃ ﻣ ﺮﻧﺎ ﺑﹺﺎﹾﻟ ﺏ ﺍﻟﱠﻠ ﻪ ﻭ ﻣﺎ ﻭ ﺕ ﹺﺇﻟﹶﻰ ﻛﺘﺎ ﹺ ﺖ ﹺﺇﹶﻟ ﻲ ﻧ ﹶﻈ ﺮ ﻀ ﺣ ﻤ ﹾﻠﺘﻤﻮﻧﹺﻲ ﻋﹶﻠﻴﻬﺎ ﹶﻓﹶﻠﻤﺎ ﹶﺃ ﹾﻓ
ﻱﻚ ﹺﺇﻟﹶﻰ ﺭﹾﺃﹺﻳ ﹸﻜﻤﺎ ﻭ ﻟﹶﺎ ﺭﹾﺃ ﹺ ﻓﹶﺎﺗﺒ ﻌﺘ ﻪ ﻭ ﻣﺎ ﺍ ﺳﺘ ﻦ ﺍﻟﻨﹺﺒ ﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎ ﹾﻗﺘ ﺪﻳﺘ ﻪ ﻓﹶﹶﻠ ﻢ ﹶﺃ ﺣﺘ ﺞ ﻓﻲ ﹶﺫﻟ
ﻚ ﹶﻟ ﻢ ﲔ ﻭ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﺫﻟ ﺴﻠ ﻤ ﺸ ﲑ ﹸﻛﻤﺎ ﻭ ﹺﺇ ﺧﻮﺍﻧﹺﻲ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻏﻴﺮﹺ ﹸﻛﻤﺎ ﻭ ﻟﹶﺎ ﻭﹶﻗ ﻊ ﺣ ﹾﻜ ﻢ ﺟ ﹺﻬ ﹾﻠﺘ ﻪ ﹶﻓﹶﺄ ﺳﺘ
ﻚ ﹶﺃ ﻣ ﺮ ﹶﻟ ﻢ ﹶﺃ ﺣ ﹸﻜ ﻢ ﹶﺃﻧﺎ
ﺐ ﻋﻨ ﹸﻜﻤﺎ ﻭ ﻟﹶﺎ ﻋ ﻦ ﹶﻏﻴ ﹺﺮ ﹸﻛﻤﺎ .ﻭ ﹶﺃﻣﺎ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﺗﻤﺎ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺍﹾﻟﹸﺄ ﺳ ﻮ ﺓ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﹶﺃ ﺭ ﹶﻏ
ﻓﻴ ﻪ ﹺﺑ ﺮﹾﺃﻳﹺﻲ ﻭ ﻟﹶﺎ ﻭﻟﻴﺘ ﻪ ﻫﻮﻯ ﻣﻨﻲ ﺑ ﹾﻞ ﻭ ﺟ ﺪﺕ ﹶﺃﻧﺎ ﻭ ﹶﺃﻧﺘﻤﺎ ﻣﺎ ﺟﺎ َﺀ ﹺﺑ ﻪ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻗ ﺪ
ﺲ ﹶﻟ ﹸﻜﻤﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﺴ ﻤ ﻪ ﻭ ﹶﺃ ﻣﻀﻰ ﻓﻴ ﻪ ﺣ ﹾﻜ ﻤ ﻪ ﹶﻓﹶﻠﻴ ﻍ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﹶﻗ ﻍ ﻣﻨ ﻪ ﹶﻓﹶﻠ ﻢ ﹶﺃ ﺣﺘ ﺞ ﹺﺇﹶﻟﻴ ﹸﻜﻤﺎ ﻓﻴﻤﺎ ﹶﻗ ﺪ ﹶﻓ ﺮ ﹶ ﹸﻓ ﹺﺮ ﹶ
ﺤ ﻖ ﻭ ﹶﺃﹾﻟ ﻬ ﻤﻨﺎ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻋﻨﺪﻱ ﻭ ﻟﹶﺎ ﻟ ﻐﻴ ﹺﺮ ﹸﻛﻤﺎ ﻓﻲ ﻫﺬﹶﺍ ﻋﺘﺒﻰ .ﹶﺃ ﺧ ﹶﺬ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﹸﻘﻠﹸﻮﹺﺑﻨﺎ ﻭ ﹸﻗﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ
ﺼﺒ ﺮ.
ﺍﻟ
ﺭﺣ ﻢ ﺍﻟﱠﻠ ﻪ ﺭ ﺟﻠﹰﺎ ﺭﺃﹶﻯ ﺣ ﹼﻘﹰﺎ ﹶﻓﹶﺄﻋﺎ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻭ ﺭﺃﹶﻯ ﺟﻮﺭﹰﺍ ﹶﻓ ﺮ ﺩ ﻩ ﻭ ﻛﹶﺎ ﹶﻥ ﻋﻮﻧﹰﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﰒ ﻗﺎﻝ
ﺤ ﻖ ﻋﻠﹶﻰ ﺻﺎ ﺣﹺﺒ ﻪ .
ﺑﹺﺎﹾﻟ
| 291ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲ ﹶﺃﻣﲑﹰﺍ
ﺖ ﹶﺃ ﻣ ﹺﻚ .ﹶﻟ ﹶﻘ ﺪ ﹸﻛﻨ ﺖ ﻭ ﻫ ﻲ ﻟ ﻌ ﺪ ﻭ ﹸﻛ ﻢ ﹶﺃﻧ ﻬ ﺕ ﻣﻨ ﹸﻜ ﻢ ﻭ ﺗ ﺮ ﹶﻛ ﺏ ﻭ ﹶﻗ ﺪ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﺧ ﹶﺬ ﺤ ﺮ ﺍﹾﻟ
ﺲ ﻟﻲ
ﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﻣﻨ ﹺﻬﻴﹰﺎ ﻭ ﹶﻗ ﺪ ﹶﺃ ﺣﺒﺒﺘ ﻢ ﺍﹾﻟﺒﻘﹶﺎ َﺀ ﻭ ﹶﻟﻴ
ﺤ
ﺻﺒ
ﺲ ﻧﺎﻫﻴﹰﺎ ﹶﻓﹶﺄ
ﺖ ﹶﺃ ﻣ ﹺﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﻣ ﹾﺄﻣﻮﺭﹰﺍ ﻭ ﹸﻛﻨ
ﺤ ﺻﺒ
ﹶﻓﹶﺄ
ﹶﺃ ﹾﻥ ﹶﺃ ﺣ ﻤﹶﻠ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﻣﺎ ﺗ ﹾﻜ ﺮﻫﻮ ﹶﻥ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﺎﻟﺒﺼﺮﺓ ﻭ ﻗﺪ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﻌﻼﺀ ﺑﻦ ﺯﻳﺎﺩ
ﺍﻟﺤﺎﺭﺛﻲ ﻭ ﻫﻮ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻳﻌﻮﺩﻩ ،ﻓﻠﻤﺎ ﺭﺃﻯ ﺳﻌﺔ ﺩﺍﺭﻩ ﻗﺎﻝ
ﺝ ﻭ ﺑﻠﹶﻰ ﺖ ﹶﺃ ﺣ ﻮ
ﺖ ﹺﺇﹶﻟﻴﻬﺎ ﻓﻲ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﹸﻛﻨ ﺴ ﻌ ﺔ ﻫ ﺬ ﻩ ﺍﻟﺪﺍ ﹺﺭ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﹶﺃﻧ ﺼﻨ ﻊ ﹺﺑ ِﺖ ﺗ ﻣﺎ ﹸﻛﻨ
ﻕ
ﺤﻘﹸﻮ ﺼ ﹸﻞ ﻓﻴﻬﺎ ﺍﻟ ﺮ ﺣ ﻢ ﻭ ﺗ ﹾﻄﻠ ﻊ ﻣﻨﻬﺎ ﺍﹾﻟ ﻒ ﻭ ﺗ ﻀﻴ ﺖ ﹺﺑﻬﺎ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﺗ ﹾﻘﺮﹺﻱ ﻓﻴﻬﺎ ﺍﻟ ﺖ ﺑﹶﻠ ﻐ ﹺﺇ ﹾﻥ ﺷﹾﺌ
ﺻ ﻢ
ﻚ ﹶﺃﺧﻲ ﻋﺎ ﲔ ﹶﺃ ﺷﻜﹸﻮ ﹺﺇﹶﻟﻴ
ﺖ ﹺﺑﻬﺎ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﺍﹾﻟ ﻌﻠﹶﺎ ُﺀ ﻳﺎ ﺃﹶ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺖ ﹶﻗ ﺪ ﺑﹶﻠ ﻐ
ﻣﻄﹶﺎﻟ ﻌﻬﺎ ﹶﻓﺈﹺﺫﹰﺍ ﹶﺃﻧ
ﻱ
ﺨﻠﱠﻰ ﻋ ﹺﻦ ﺍﻟ ﺪﻧﻴﺎ ﻗﹶﺎ ﹶﻝ ﻋﹶﻠ ﻲ ﹺﺑ ﻪ ﹶﻓﹶﻠﻤﺎ ﺟﺎ َﺀ ﻗﹶﺎ ﹶﻝ ﻳﺎ ﻋ ﺪ ﺲ ﺍﹾﻟ ﻌﺒﺎ َﺀ ﹶﺓ ﻭ ﺗ
ﺑ ﻦ ﹺﺯﻳﺎ ﺩ ﻗﹶﺎ ﹶﻝ ﻭ ﻣﺎ ﹶﻟ ﻪ ﻗﹶﺎ ﹶﻝ ﹶﻟﹺﺒ
ﻚ
ﺖ ﹶﺃ ﻫﹶﻠ ﺚ ﹶﺃ ﻣﺎ ﺭ ﺣ ﻤ ﺨﺒﹺﻴ ﹸ
ﻚ ﺍﹾﻟ ﺴ ﻪ ﹶﻟ ﹶﻘ ﺪ ﺍ ﺳﺘﻬﺎ ﻡ ﹺﺑ
ﻧ ﹾﻔ ِ
| 293ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚﺖ ﹶﺃ ﻫ ﻮ ﹸﻥ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﹶﺫﻟ ﺕ ﻭ ﻫ ﻮ ﻳ ﹾﻜ ﺮ ﻩ ﹶﺃ ﹾﻥ ﺗ ﹾﺄ ﺧ ﹶﺬﻫﺎ ﹶﺃﻧ ﻚ ﺍﻟ ﱠﻄﻴﺒﺎ ﻭ ﻭﹶﻟ ﺪ ﻙ ﹶﺃ ﺗﺮﻯ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﺣ ﱠﻞ ﹶﻟ
ﺖﺴ ﻚ ﹺﺇﻧﻲ ﹶﻟ ﺤ ﻚ ﻗﹶﺎ ﹶﻝ ﻭﻳ
ﻚ ﻭ ﺟﺸﻮﺑ ﺔ ﻣ ﹾﺄ ﹶﻛﻠ ﺴ ﺖ ﻓﻲ ﺧﺸﻮﻧ ﺔ ﻣ ﹾﻠﺒ ِ ﲔ ﻫﺬﹶﺍ ﹶﺃﻧ ﻗﹶﺎ ﹶﻝ ﻳﺎ ﹶﺃ ﻣ ﲑ ﺍﹾﻟﻤ ﺆ ﻣﹺﻨ
ﺱ ﹶﻛﻴﹶﻠﺎ ﻳﺘﺒﻴ ﹶﻎ ﺑﹺﺎﹾﻟ ﹶﻔ ﻘ ﹺﲑ
ﻀ ﻌ ﹶﻔ ﺔ ﺍﻟﻨﺎ ﹺ
ﺴ ﻬ ﻢ ﹺﺑ
ﺽ ﻋﻠﹶﻰ ﹶﺃﺋ ﻤ ﺔ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﺪﺭﻭﺍ ﹶﺃﻧ ﹸﻔ
ﺖ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻓ ﺮ ﹶﻛﹶﺄﻧ
ﹶﻓ ﹾﻘ ﺮ ﻩ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﺪ ﺳﺄﻟﻪ ﺳﺎﺋﻞ ﻋﻦ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺒﺪﻉ ﻭ
ﻋﻤﺎ ﻓﻲ ﺃﻳﺪﻱ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﺧﺘﻼﻑ ﺍﻟﺨﺒﺮ ﻓﻘﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺻﹰﺎﺻﺪﻗﹰﺎ ﻭ ﹶﻛﺬﺑﹰﺎ ﻭ ﻧﺎﺳﺨﹰﺎ ﻭ ﻣﻨﺴﻮﺧﹰﺎ ﻭ ﻋﺎ ﻣﹰﺎ ﻭ ﺧﺎ ﺱ ﺣ ﹼﻘﺎﹰ ﻭ ﺑﺎ ﻃﻠﹰﺎ ﻭ ﹺﺇ ﱠﻥ ﻓﻲ ﹶﺃﻳﺪﻱ ﺍﻟﻨﺎ ﹺ
ﺏ ﻋﻠﹶﻰ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻰ ﻋ ﻬ ﺪ ﻩ ﺤﻜﹶﻤﹰﺎ ﻭ ﻣﺘﺸﺎﺑﹺﻬﹰﺎ ﻭ ﺣﻔﹾﻈﹰﺎ ﻭ ﻭﻫﻤﹰﺎ ﻭ ﹶﻟ ﹶﻘ ﺪ ﹸﻛ ﺬ ﻭ ﻣ
ﺚﺤﺪﻳ ﺏ ﻋﹶﻠ ﻲ ﻣﺘ ﻌﻤﺪﹰﺍ ﹶﻓ ﹾﻠﻴﺘﺒ ﻮﹾﺃ ﻣ ﹾﻘ ﻌ ﺪ ﻩ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﹺﺇﻧﻤﺎ ﹶﺃﺗﺎ ﻙ ﺑﹺﺎﹾﻟ
ﺣﺘﻰ ﻗﹶﺎ ﻡ ﺧﻄﻴﺒﹰﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﻣ ﻦ ﹶﻛ ﹶﺬ
ﺲ. ﺲ ﹶﻟ ﻬ ﻢ ﺧﺎ ﻣ
ﹶﺃ ﺭﺑ ﻌ ﹸﺔ ﹺﺭﺟﺎ ﹴﻝ ﹶﻟﻴ
ﺍﻟﻤﻨﺎﻓﻘﻮﻥ
ﺼﻨ ﻊ ﺑﹺﺎﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻟﹶﺎ ﻳﺘﹶﺄﱠﺛ ﻢ ﻭ ﻟﹶﺎ
ﺭ ﺟ ﹲﻞ ﻣﻨﺎﻓ ﻖ ﻣ ﹾﻈ ﹺﻬ ﺮ ﻟ ﹾﻠﺈﹺﳝﺎ ﻥ ﻣﺘ
| 294ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ
ﺱ ﹶﺃﻧ ﻪ ﻣﻨﺎﻓ ﻖ ﻛﹶﺎ ﺫ
ﺏ ﻋﻠﹶﻰ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺘ ﻌﻤﺪﹰﺍ ﹶﻓﹶﻠ ﻮ ﻋﻠ ﻢ ﺍﻟﻨﺎ ﺝ ﻳ ﹾﻜ ﺬ ﺤ ﺮ ﻳﺘ
ﺐ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﺁ ﻩ ﻭ ﺳ ﻤ ﻊ ﺼ ﺪﻗﹸﻮﺍ ﹶﻗ ﻮﹶﻟ ﻪ ﻭ ﹶﻟ ﻜﻨ ﻬ ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﺻﺎ ﺣ ﹶﻟ ﻢ ﻳ ﹾﻘﺒﻠﹸﻮﺍ ﻣﻨ ﻪ ﻭ ﹶﻟ ﻢ ﻳ
ﺻ ﹶﻔ ﻬ ﻢ ﹺﺑﻤﺎﲔ ﹺﺑﻤﺎ ﹶﺃ ﺧﺒ ﺮ ﻙ ﻭ ﻭ
ﻒ ﻋﻨ ﻪ ﹶﻓﻴ ﹾﺄ ﺧﺬﹸﻭ ﹶﻥ ﹺﺑ ﹶﻘ ﻮﻟ ﻪ ﻭ ﹶﻗ ﺪ ﹶﺃ ﺧﺒ ﺮ ﻙ ﺍﻟﱠﻠ ﻪ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨﺎﻓ ﻘ ﻣﻨ ﻪ ﻭ ﹶﻟ ﻘ
ﻀﻠﹶﺎﹶﻟ ﺔ ﻭ ﺍﻟ ﺪﻋﺎ ﺓ ﹺﺇﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﺑﹺﺎﻟﺰﻭ ﹺﺭ ﻭ ﺍﹾﻟﺒ ﻬﺘﺎ ﻥ
ﻚ ﹸﺛ ﻢ ﺑﻘﹸﻮﺍ ﺑ ﻌ ﺪ ﻩ ﹶﻓﺘ ﹶﻘ ﺮﺑﻮﺍ ﹺﺇﻟﹶﻰ ﹶﺃﺋ ﻤ ﺔ ﺍﻟ ﺻ ﹶﻔ ﻬ ﻢ ﹺﺑ ﻪ ﹶﻟ
ﻭ
ﺱ ﻣ ﻊ ﺱ ﻓﹶﹶﺄ ﹶﻛﻠﹸﻮﺍ ﹺﺑ ﹺﻬ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﹺﺇﻧﻤﺎ ﺍﻟﻨﺎ ﺏ ﺍﻟﻨﺎ ﹺ ﹶﻓ ﻮﱠﻟ ﻮ ﻫ ﻢ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹶﻝ ﻭ ﺟ ﻌﻠﹸﻮ ﻫ ﻢ ﺣﻜﱠﺎﻣﹰﺎ ﻋﻠﹶﻰ ﹺﺭﻗﹶﺎ ﹺ
ﺼ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﻬﺬﹶﺍ ﹶﺃ ﺣ ﺪ ﺍﹾﻟﹶﺄ ﺭﺑ ﻌ ﺔ .
ﺍﹾﻟ ﻤﻠﹸﻮ ﻙ ﻭ ﺍﻟ ﺪﻧﻴﺎ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﻋ
ﺍﻟﺨﺎﻃﺌﻮﻥ
ﺤ ﹶﻔ ﹾﻈ ﻪ ﻋﻠﹶﻰ ﻭ ﺟ ﹺﻬ ﻪ ﹶﻓ ﻮ ﻫ ﻢ ﻓﻴ ﻪ ﻭ ﹶﻟ ﻢ ﻳﺘ ﻌ ﻤ ﺪ ﹶﻛﺬﺑﹰﺎ ﻭ ﺭ ﺟ ﹲﻞ ﺳ ﻤ ﻊ ﻣ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﺷﻴﺌﹰﺎ ﹶﻟ ﻢ ﻳ
ﹶﻓ ﻬ ﻮ ﻓﻲ ﻳ ﺪﻳ ﻪ ﻭ ﻳ ﺮﻭﹺﻳ ﻪ ﻭ ﻳ ﻌ ﻤ ﹸﻞ ﹺﺑ ﻪ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﹶﺃﻧﺎ ﺳ ﻤ ﻌﺘ ﻪ ﻣ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﹶﻠ ﻮ ﻋﻠ ﻢ
ﻀ ﻪ . ﻚ ﹶﻟ ﺮﹶﻓ ﺴﻠﻤﻮ ﹶﻥ ﹶﺃﻧ ﻪ ﻭ ﻫ ﻢ ﻓﻴ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘﺒﻠﹸﻮ ﻩ ﻣﻨ ﻪ ﻭ ﹶﻟ ﻮ ﻋﻠ ﻢ ﻫ ﻮ ﹶﺃﻧ ﻪ ﹶﻛ ﹶﺬﻟ
ﺍﹾﻟ ﻤ
ﺍﻫﻞ ﺍﻟﺸﺒﻬﺔ
ﺚ ﺳ ﻤ ﻊ ﻣ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺷﻴﺌﹰﺎ ﻳ ﹾﺄ ﻣ ﺮ ﹺﺑ ﻪ ﹸﺛ ﻢ ﹺﺇﻧ ﻪ ﻧﻬﻰ ﻋﻨ ﻪ ﻭ ﻫ ﻮ ﻟﹶﺎ ﻭ ﺭ ﺟ ﹲﻞ ﺛﹶﺎﻟ ﹲ
ﻳ ﻌﹶﻠ ﻢ ﹶﺃ ﻭ ﺳ ﻤ ﻌ ﻪ ﻳﻨﻬﻰ ﻋ ﻦ
| 295ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﻪ
ﺥ ﹶﻟ ﺮﹶﻓ
ﻆ ﺍﻟﻨﺎ ﺳ ﺦ ﹶﻓﹶﻠ ﻮ ﻋﻠ ﻢ ﹶﺃﻧ ﻪ ﻣﻨﺴﻮ
ﺤ ﹶﻔ
ﺥ ﻭ ﹶﻟ ﻢ ﻳ ﻆ ﺍﹾﻟ ﻤﻨﺴﻮ ﺤ ﻔ ﹶ ﺷ ﻲ ٍﺀ ﹸﺛ ﻢ ﹶﺃ ﻣ ﺮ ﹺﺑ ﻪ ﻭ ﻫ ﻮ ﻟﹶﺎ ﻳ ﻌﹶﻠ ﻢ ﹶﻓ
ﺥ ﹶﻟ ﺮﹶﻓﻀﻮ ﻩ .ﺴﻠﻤﻮ ﹶﻥ ﹺﺇ ﹾﺫ ﺳ ﻤﻌﻮ ﻩ ﻣﻨ ﻪ ﹶﺃﻧ ﻪ ﻣﻨﺴﻮ ﻭ ﹶﻟ ﻮ ﻋﻠ ﻢ ﺍﹾﻟ ﻤ
ﺍﻟﺼﺎﺩﻗﻮﻥ ﺍﻟﺤﺎﻓﻈﻮﻥ
ﺏ ﺧﻮﻓﹰﺎ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﻭ ﺾ ﻟ ﹾﻠ ﹶﻜ ﺬ ﹺ ﺏ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺭﺳﻮﻟ ﻪ ﻣﺒ ﻐ ﻭ ﺁ ﺧ ﺮ ﺭﺍﹺﺑ ﻊ ﹶﻟ ﻢ ﻳ ﹾﻜ ﺬ
ﻆ ﻣﺎ ﺳ ﻤ ﻊ ﻋﻠﹶﻰ ﻭ ﺟ ﹺﻬ ﻪ ﹶﻓﺠﺎ َﺀ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﻣﺎ ﺗ ﻌﻈﻴﻤﹰﺎ ﻟ ﺮﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﹶﻟ ﻢ ﻳ ﹺﻬ ﻢ ﺑ ﹾﻞ ﺣ ﻔ ﹶ
ﺐ ﻋﻨ ﻪ ﻭ ﺠﻨ ﺥ ﹶﻓ
ﻆ ﺍﹾﻟ ﻤﻨﺴﻮ ﻆ ﺍﻟﻨﺎ ﺳ ﺦ ﹶﻓ ﻌ ﻤ ﹶﻞ ﹺﺑ ﻪ ﻭ ﺣ ﻔ ﹶ ﺺ ﻣﻨ ﻪ ﹶﻓ ﻬ ﻮ ﺣ ﻔ ﹶﺳ ﻤ ﻌ ﻪ ﹶﻟ ﻢ ﻳ ﹺﺰ ﺩ ﻓﻴ ﻪ ﻭ ﹶﻟ ﻢ ﻳﻨ ﹸﻘ
ﺿ ﻌ ﻪ ﻭ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻦ ﺿ ﻊ ﹸﻛ ﱠﻞ ﺷ ﻲ ٍﺀ ﻣ ﻮ ﺤ ﹶﻜ ﻢ ﻭ ﺍﹾﻟ ﻤﺘﺸﺎﹺﺑ ﻪ ﹶﻓ ﻮ ﺹ ﻭ ﺍﹾﻟﻌﺎ ﻡ ﻭ ﺍﹾﻟ ﻤ ﻑ ﺍﹾﻟﺨﺎ ﻋ ﺮ
ﻑ ﻣﺎﺴ ﻤ ﻌ ﻪ ﻣ ﻦ ﻟﹶﺎ ﻳ ﻌ ﹺﺮ
ﺹ ﻭ ﹶﻛﻠﹶﺎ ﻡ ﻋﺎ ﻡ ﹶﻓﻴ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﻡ ﹶﻟ ﻪ ﻭ ﺟﻬﺎ ﻥ ﹶﻓ ﹶﻜﻠﹶﺎ ﻡ ﺧﺎ
ﺤ ﻤﹸﻠ ﻪ ﺍﻟﺴﺎ ﻣ ﻊ ﻭ ﻳ ﻮ ﺟ ﻬ ﻪ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻋﻨﻰ ﺍﻟﱠﻠﻪ ﺳﺒﺤﺎﻧ ﻪ ﹺﺑ ﻪ ﻭ ﻟﹶﺎ ﻣﺎ ﻋﻨﻰ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﻴ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺏ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﺻﺤﺎ ﹺ ﺲ ﹸﻛ ﱡﻞ ﹶﺃ ﺝ ﻣ ﻦ ﹶﺃ ﺟﻠ ﻪ ﻭ ﹶﻟﻴ ﺼ ﺪ ﹺﺑ ﻪ ﻭ ﻣﺎ ﺧ ﺮ ﻣ ﻌ ﹺﺮﹶﻓ ﺔ ﹺﺑ ﻤ ﻌﻨﺎ ﻩ ﻭ ﻣﺎ ﹸﻗ
ﻪ ) ﻋﻠﻴﻪﺴﹶﺄﹶﻟ
ﺉ ﹶﻓﻴ
ﺤﺒﻮ ﹶﻥ ﹶﺃ ﹾﻥ ﻳﺠﹺﻲ َﺀ ﺍﹾﻟﹶﺄ ﻋﺮﺍﹺﺑ ﻲ ﻭ ﺍﻟﻄﱠﺎ ﹺﺭ ﺴﺘ ﹾﻔ ﹺﻬ ﻤ ﻪ ﺣﺘﻰ ﹺﺇ ﹾﻥ ﻛﹶﺎﻧﻮﺍ ﹶﻟﻴ ﺴﹶﺄﹸﻟ ﻪ ﻭ ﻳ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﻳ
ﺍﻟﺴﻼﻡ ( ﺣﺘﻰ
| 296ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺱ
ﻚ ﺷ ﻲ ٌﺀ ﹺﺇﻟﱠﺎ ﺳﹶﺄﹾﻟﺘ ﻪ ﻋﻨ ﻪ ﻭ ﺣ ﻔ ﹾﻈﺘ ﻪ ﹶﻓ ﻬ ﺬ ﻩ ﻭﺟﻮ ﻩ ﻣﺎ ﻋﹶﻠﻴ ﻪ ﺍﻟﻨﺎ
ﺴ ﻤﻌﻮﺍ ﻭ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ﻳ ﻤ ﺮ ﺑﹺﻲ ﻣ ﻦ ﹶﺫﻟ ﻳ
ﻓﻲ ﺍ ﺧﺘﻠﹶﺎﻓ ﹺﻬ ﻢ ﻭ ﻋﹶﻠﻠ ﹺﻬ ﻢ ﻓﻲ ﹺﺭﻭﺍﻳﺎﺗ ﹺﻬ ﻢ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻋﺠﻴﺐ ﺻﻨﻌﺔ ﺍﻟﻜﻮﻥ
ﺤ ﹺﺮ ﺍﻟﺰﺍ ﺧ ﹺﺮ ﺻﻨ ﻌﺘ ﻪ ﹶﺃ ﹾﻥ ﺟ ﻌ ﹶﻞ ﻣ ﻦ ﻣﺎ ِﺀ ﺍﹾﻟﺒ ﻒ ﻭ ﹶﻛﺎ ﹶﻥ ﻣ ﹺﻦ ﺍ ﹾﻗﺘﺪﺍ ﹺﺭ ﺟﺒﺮﻭﺗ ﻪ ﻭ ﺑﺪﻳ ﹺﻊ ﹶﻟﻄﹶﺎﺋ
ﺕ ﺑ ﻌ ﺪ ﺍ ﺭﺗﺘﺎﻗﻬﺎﻒ ﻳﺒﺴﹰﺎ ﺟﺎﻣﺪﹰﺍ ﹸﺛ ﻢ ﹶﻓ ﹶﻄ ﺮ ﻣﻨ ﻪ ﹶﺃ ﹾﻃﺒﺎﻗﹰﺎ ﹶﻓ ﹶﻔﺘ ﹶﻘﻬﺎ ﺳﺒ ﻊ ﺳﻤﺎﻭﺍ ﺻ ﺍﹾﻟ ﻤﺘﺮﺍ ﻛ ﹺﻢ ﺍﹾﻟ ﻤﺘﻘﹶﺎ
ﺠ ﺮ ﻭ ﺍﹾﻟ ﹶﻘ ﻤﻘﹶﺎ ﻡ ﻀ ﺮ ﺍﹾﻟ ﻤﹾﺜ ﻌﻨ ﹺ
ﺤ ﻤﹸﻠﻬﺎ ﺍﹾﻟﹶﺄ ﺧ
ﺖ ﻋﻠﹶﻰ ﺣ ﺪ ﻩ ﻭ ﹶﺃ ﺭﺳﻰ ﹶﺃﺭﺿﹰﺎ ﻳ ﺖ ﹺﺑﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﻗﹶﺎ ﻣ ﺴ ﹶﻜ ﻓﹶﺎ ﺳﺘ ﻤ
ﺸﻴﺘ ﻪ ﻭ ﺟﺒ ﹶﻞ ﺟﻠﹶﺎﻣﻴ ﺪﻫﺎ ﻭ ﻧﺸﻮ ﺯ ﺨ ﻒ ﺍﹾﻟﺠﺎﺭﹺﻱ ﻣﻨ ﻪ ﻟ ﺨ ﺮ ﹶﻗ ﺪ ﹶﺫ ﱠﻝ ﻟﹶﺄ ﻣ ﹺﺮ ﻩ ﻭ ﹶﺃ ﹾﺫ ﻋ ﻦ ﻟ ﻬﻴﺒﺘ ﻪ ﻭ ﻭﹶﻗ
ﺴﺍﹾﻟ ﻤ
ﺖ
ﺖ ﺭﺀُﻭ ﺳﻬﺎ ﻓﻲ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﻭ ﺭ ﺳ ﻀ ﻣﺘﻮﹺﻧﻬﺎ ﻭ ﹶﺃ ﹾﻃﻮﺍ ﺩﻫﺎ ﹶﻓﹶﺄ ﺭﺳﺎﻫﺎ ﻓﻲ ﻣﺮﺍﺳﻴﻬﺎ ﻭ ﹶﺃﹾﻟ ﺰ ﻣﻬﺎ ﻗﹶﺮﺍﺭﺍﺗﻬﺎ ﹶﻓ ﻤ
ﺿ ﹺﻊﺥ ﹶﻗﻮﺍ ﻋ ﺪﻫﺎ ﻓﻲ ﻣﺘﻮ ﻥ ﹶﺃ ﹾﻗﻄﹶﺎ ﹺﺭﻫﺎ ﻭ ﻣﻮﺍ ﹸﺃﺻﻮﹸﻟﻬﺎ ﻓﻲ ﺍﹾﻟﻤﺎﺀِ ﹶﻓﹶﺄﻧ ﻬ ﺪ ﹺﺟﺒﺎﹶﻟﻬﺎ ﻋ ﻦ ﺳﻬﻮﻟﻬﺎ ﻭ ﹶﺃﺳﺎ
ﺖﺴ ﹶﻜﻨ ﺽ ﻋﻤﺎﺩﹰﺍ ﻭ ﹶﺃ ﺭ ﺯﻫﺎ ﻓﻴﻬﺎ ﹶﺃ ﻭﺗﺎﺩﹰﺍ ﹶﻓ ﹶﺃﻧﺼﺎﹺﺑﻬﺎ ﹶﻓﹶﺄ ﺷ ﻬ ﻖ ﻗﻠﹶﺎﹶﻟﻬﺎ ﻭ ﹶﺃﻃﹶﺎﻝﹶ ﹶﺃﻧﺸﺎ ﺯﻫﺎ ﻭ ﺟ ﻌﹶﻠﻬﺎ ﻟ ﹾﻠﹶﺄ ﺭ ﹺ
ﺴﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﺿ ﻌﻬﺎ ﹶﻓ ﺤ ﻤﻠﻬﺎ ﹶﺃ ﻭ ﺗﺰﻭ ﹶﻝ ﻋ ﻦ ﻣﻮﺍ ﻋﻠﹶﻰ ﺣ ﺮ ﹶﻛﺘﻬﺎ ﻣ ﻦ ﹶﺃ ﹾﻥ ﺗﻤﻴ ﺪ ﹺﺑﹶﺄ ﻫﻠﻬﺎ ﹶﺃ ﻭ ﺗﺴِﻴ ﺦ ﹺﺑ
ﺴ ﹶﻜﻬﺎ ﺑ ﻌ ﺪ ﻣ ﻮﺟﺎ ﻥ ﹶﺃ ﻣ
| 297ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤ ﹴﺮ
ﻕ ﺑ
ﺴ ﹶﻄﻬﺎ ﹶﻟ ﻬ ﻢ ﻓﺮﺍﺷﹰﺎ ﹶﻓ ﻮ ﺨ ﹾﻠ ﻘ ﻪ ﻣﻬﺎﺩﹰﺍ ﻭ ﺑ
ﺠ ﻌﹶﻠﻬﺎ ﻟ ﻣﻴﺎ ﻫﻬﺎ ﻭ ﹶﺃ ﺟ ﻤ ﺪﻫﺎ ﺑ ﻌ ﺪ ﺭﻃﹸﻮﺑ ﺔ ﹶﺃ ﹾﻛﻨﺎﻓﻬﺎ ﹶﻓ
ﻑﻀ ﻪ ﺍﹾﻟ ﻐﻤﺎ ﻡ ﺍﻟ ﱠﺬﻭﺍ ﹺﺭ
ﺨﻒ ﻭ ﺗ ﻤ ﺻ ﺡ ﺍﹾﻟ ﻌﻮﺍ
ﺴﺮﹺﻱ ﺗ ﹶﻜ ﺮ ﻛ ﺮ ﻩ ﺍﻟ ﺮﻳﺎ ﺠ ﻲ ﺭﺍ ﻛ ﺪ ﻟﹶﺎ ﻳﺠﺮﹺﻱ ﻭ ﻗﹶﺎﺋ ﹴﻢ ﻟﹶﺎ ﻳ ﹸﻟ
ﻚ ﹶﻟ ﻌﺒ ﺮ ﹰﺓ ﻟ ﻤ ﻦ ﻳﺨﺸﻰ .ﹺﺇ ﱠﻥ ﻓﻲ ﺫﻟ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﺎﻥ ﻳﺴﺘﻨﻬﺾ ﺑﻬﺎ ﺃﺻﺤﺎﺑﻪ ﺇﻟﻰ ﺟﻬﺎﺩ
ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻓﻲ ﺯﻣﺎﻧﻪ
ﺴ ﺪ ﺓﺤ ﹶﺔ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﹾﻔ ِ
ﺼﻠ ﺍﻟﱠﻠ ﻬ ﻢ ﹶﺃﻳﻤﺎ ﻋﺒ ﺪ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻙ ﺳ ﻤ ﻊ ﻣﻘﹶﺎﹶﻟﺘﻨﺎ ﺍﹾﻟﻌﺎ ﺩﹶﻟ ﹶﺔ ﹶﻏﻴ ﺮ ﺍﹾﻟﺠﺎﺋ ﺮ ﺓ ﻭ ﺍﹾﻟ ﻤ
ﻚ ﹶﻓﹺﺈﻧﺎ
ﻚ ﻭ ﺍﹾﻟﹺﺈﺑﻄﹶﺎ َﺀ ﻋ ﻦ ﹺﺇ ﻋﺰﺍ ﹺﺯ ﺩﻳﹺﻨ ﺼ ﺮﺗ
ﺹ ﻋ ﻦ ﻧ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﹶﺄﺑﻰ ﺑ ﻌ ﺪ ﺳ ﻤ ﻌ ﻪ ﹶﻟﻬﺎ ﹺﺇﻟﱠﺎ ﺍﻟﻨﻜﹸﻮ
ﻚ ﻭ ﺿ ﺸ ﹺﻬ ﺪ ﻋﹶﻠﻴ ﻪ ﺟﻤﻴ ﻊ ﻣﺎ ﹶﺃ ﺳ ﹶﻜﻨﺘ ﻪ ﹶﺃ ﺭ ﺴﺘ ﺸ ﹺﻬ ﺪ ﻙ ﻋﹶﻠﻴ ﻪ ﻳﺎ ﹶﺃ ﹾﻛﺒ ﺮ ﺍﻟﺸﺎ ﻫﺪﻳ ﻦ ﺷﻬﺎ ﺩ ﹰﺓ ﻭ ﻧ ﺴﺘ
ﻧ
ﺼ ﹺﺮ ﻩ ﻭ ﺍﻟﹾﺂ ﺧ ﹸﺬ ﹶﻟ ﻪ ﹺﺑ ﹶﺬﻧﹺﺒ ﻪ .
ﺖ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻐﻨﹺﻲ ﻋ ﻦ ﻧ
ﻚ ﹸﺛ ﻢ ﹶﺃﻧ
ﲰﺎﻭﺍﺗ
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺗﻤﺠﻴﺪ ﺍﻟﻠﹼﻪ ﻭ ﺗﻌﻈﻴﻤﻪ
ﺐ ﺗ ﺪﹺﺑ ﹺﲑ ﻩ
ﲔ ﺍﻟﻈﱠﺎ ﻫ ﹺﺮ ﹺﺑ ﻌﺠﺎﺋ ﹺ
ﺻ ﻔ
ﺐ ﻟ ﻤﻘﹶﺎ ﹺﻝ ﺍﹾﻟﻮﺍ
ﲔ ﺍﹾﻟﻐﺎﻟ ﹺ
ﺨﻠﹸﻮﻗ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﺍﹾﻟ ﻌﻠ ﻲ ﻋ ﻦ ﺷﺒ ﻪ ﺍﹾﻟ ﻤ ﺍﹾﻟ
ﺠﻠﹶﺎ ﹺﻝ ﻋ ﺰﺗ ﻪ ﻋ ﻦ ﻓ ﹾﻜ ﹺﺮ
ﻟﻠﻨﺎ ﻇﺮﹺﻳ ﻦ ﻭ ﺍﹾﻟﺒﺎ ﻃ ﹺﻦ ﹺﺑ
| 298ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻒ.
ﺸﺘ
ﻒ ﻭ ﺷﻔﹶﺎ ٌﺀ ﻟ ﻤ
ﺖ ﺍﹾﻟﹶﺄ ﹾﻓﺌ ﺪ ﹶﺓ ﻓﻴ ﻪ ﻛﻔﹶﺎ ٌﺀ ﻟ ﻤ ﹾﻜﺘ
ﺴﻨ ﺔ ﻭ ﻳﹶﺜﺒ
ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄﹾﻟ ِ
ﺻﻔﺔ ﺍﻟﻌﻠﻤﺎﺀ
ﺻﻠﹸﻮ ﹶﻥﺠﺮﻭ ﹶﻥ ﻋﻴﻮﻧ ﻪ ﻳﺘﻮﺍ ﲔ ﻋ ﹾﻠ ﻤ ﻪ ﻳﺼﻮﻧﻮ ﹶﻥ ﻣﺼﻮﻧ ﻪ ﻭ ﻳ ﹶﻔ ﺤ ﹶﻔ ﻈ ﺴﺘ
ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤ
ﺼ ﺪﺭﻭ ﹶﻥ ﹺﺑ ﹺﺮﻳ ﺔ ﻟﹶﺎ ﺗﺸﻮﺑ ﻬ ﻢ ﺍﻟﺮﻳﺒ ﹸﺔ ﻭ ﻟﹶﺎ
ﺱ ﺭ ﹺﻭﻳ ﺔ ﻭ ﻳ ﺤﺒ ﺔ ﻭ ﻳﺘﺴﺎﹶﻗ ﻮ ﹶﻥ ﹺﺑ ﹶﻜ ﹾﺄ ﹴ ﺑﹺﺎﹾﻟ ﹺﻮﻟﹶﺎﻳ ﺔ ﻭ ﻳﺘﹶﻠﺎﹶﻗ ﻮ ﹶﻥ ﺑﹺﺎﹾﻟ ﻤ
ﺻﻠﹸﻮ ﹶﻥ ﹶﻓﻜﹶﺎﻧﻮﺍ ﻚ ﻋ ﹶﻘ ﺪ ﺧ ﹾﻠ ﹶﻘ ﻬﻢ ﻭ ﹶﺃ ﺧﻠﹶﺎﹶﻗ ﻬ ﻢ ﹶﻓ ﻌﹶﻠﻴ ﻪ ﻳﺘﺤﺎﺑﻮ ﹶﻥ ﻭ ﹺﺑ ﻪ ﻳﺘﻮﺍ ﻉ ﻓﻴ ﹺﻬ ﻢ ﺍﹾﻟﻐﻴﺒ ﹸﺔ ﻋﻠﹶﻰ ﹶﺫﻟ ﺴ ﹺﺮ
ﺗ
ﺺ. ﺺ ﻭ ﻫ ﱠﺬﺑ ﻪ ﺍﻟﺘ ﻤﺤﻴ ﺨﻠﻴ ﺿ ﹺﻞ ﺍﹾﻟﺒ ﹾﺬ ﹺﺭ ﻳﻨﺘﻘﹶﻰ ﹶﻓﻴ ﺆ ﺧ ﹸﺬ ﻣﻨ ﻪ ﻭ ﻳ ﹾﻠﻘﹶﻰ ﹶﻗ ﺪ ﻣﻴ ﺰ ﻩ ﺍﻟﺘ
ﹶﻛﺘﻔﹶﺎ
ﺍﻟﻌﻈﺔ ﺑﺎﻟﺘﻘﻮﻯ
ﺼ ﹺﲑ ﹶﺃﻳﺎ ﻣ ﻪ ﻭ
ﺤ ﹶﺬ ﺭ ﻗﹶﺎ ﹺﺭ ﻋ ﹰﺔ ﹶﻗﺒ ﹶﻞ ﺣﻠﹸﻮﻟﻬﺎ ﻭ ﹾﻟﻴﻨ ﹸﻈ ﹺﺮ ﺍ ﻣ ﺮ ﺅ ﻓﻲ ﹶﻗ ﹶﻓ ﹾﻠﻴ ﹾﻘﺒ ﹺﻞ ﺍ ﻣ ﺮ ﺅ ﹶﻛﺮﺍ ﻣ ﹰﺔ ﹺﺑ ﹶﻘﺒﻮﻟﻬﺎ ﻭ ﹾﻟﻴ
ﻑ ﻣﻨﺘ ﹶﻘﻠ ﻪ ﹶﻓﻄﹸﻮﺑﻰ ﻟﺬﻱ ﺤ ﻮﻟ ﻪ ﻭ ﻣﻌﺎ ﹺﺭ ﺼﻨ ﻊ ﻟ ﻤﺘ
ﺴﺘﺒ ﺪ ﹶﻝ ﹺﺑ ﻪ ﻣﻨ ﹺﺰﻟﹰﺎ ﹶﻓ ﹾﻠﻴ
ﹶﻗﻠﻴ ﹺﻞ ﻣﻘﹶﺎ ﻣ ﻪ ﻓﻲ ﻣﻨ ﹺﺰ ﹴﻝ ﺣﺘﻰ ﻳ
ﺼ ﺮ ﻩ ﻭ
ﺼ ﹺﺮ ﻣ ﻦ ﺑ ﺴﻠﹶﺎ ﻣ ﺔ ﹺﺑﺒ
ﺏ ﺳﺒﹺﻴ ﹶﻞ ﺍﻟ ﺐ ﻣ ﻦ ﻳ ﺮﺩﻳﻪ ﻭ ﹶﺃﺻﺎ ﺠﻨ ﻉ ﻣ ﻦ ﻳ ﻬﺪﻳ ﻪ ﻭ ﺗ ﺐ ﺳﻠﻴ ﹴﻢ ﹶﺃﻃﹶﺎ ﹶﻗ ﹾﻠ ﹴ
ﻁﻃﹶﺎ ﻋ ﺔ ﻫﺎ ﺩ ﹶﺃ ﻣ ﺮ ﻩ ﻭ ﺑﺎ ﺩ ﺭ ﺍﹾﻟ ﻬﺪﻯ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺗ ﻐﹶﻠ ﻖ ﹶﺃﺑﻮﺍﺑ ﻪ ﻭ ﺗ ﹾﻘ ﹶﻄ ﻊ ﹶﺃ ﺳﺒﺎﺑ ﻪ ﻭ ﺍ ﺳﺘ ﹾﻔﺘ ﺢ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭ ﹶﺃﻣﺎ ﹶ
ﺴﺒﹺﻴ ﹺﻞ . ﻱ ﻧ ﻬ ﺞ ﺍﻟ ﺤ ﻮﺑ ﹶﺔ ﹶﻓ ﹶﻘ ﺪ ﹸﺃﻗﻴ ﻢ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﻭ ﻫ ﺪ ﺍﹾﻟ
| 300ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﺮﹺﻱ ﻋﹶﻠﻴ ﻪ ﹺﺇﻟﱠﺎ ﺟﺮﻯ ﹶﻟ ﻪ ﺠﺮﹺﻱ ﻟﹶﺄ ﺣ ﺪ ﹺﺇﻟﱠﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ﻪ ﻭ ﻟﹶﺎ ﻳ ﻒ ﻟﹶﺎ ﻳ ﺻ
ﺿﻴ ﹸﻘﻬﺎ ﻓﻲ ﺍﻟﺘﻨﺎ ﻒ ﻭ ﹶﺃ ﺻ ﺍﻟﺘﻮﺍ
ﻚ ﺧﺎﻟﺼﹰﺎ ﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺩﻭ ﹶﻥ ﺧ ﹾﻠ ﻘ ﻪ ﻱ ﻋﹶﻠﻴ ﻪ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺫﻟ ﺠ ﹺﺮ ﻱ ﹶﻟ ﻪ ﻭ ﻟﹶﺎ ﻳ ﻭ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻟﹶﺄ ﺣ ﺪ ﹶﺃ ﹾﻥ ﻳﺠ ﹺﺮ
ﻑ ﹶﻗﻀﺎﺋ ﻪ ﻭ ﹶﻟ ﻜﻨ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺟ ﻌ ﹶﻞ ﺣ ﱠﻘ ﻪﺻﺮﻭ ﺕ ﻋﹶﻠﻴ ﻪ ﻟ ﹸﻘ ﺪ ﺭﺗ ﻪ ﻋﻠﹶﻰ ﻋﺒﺎ ﺩ ﻩ ﻭ ﻟ ﻌ ﺪﻟ ﻪ ﻓﻲ ﹸﻛ ﱢﻞ ﻣﺎ ﺟ ﺮ
ﻀﻠﹰﺎ ﻣﻨ ﻪ ﻭ ﺗ ﻮﺳﻌﹰﺎ ﹺﺑﻤﺎ ﻫ ﻮ ﻣ ﻦ ﺏ ﺗ ﹶﻔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﹶﺃ ﹾﻥ ﻳﻄﻴﻌﻮ ﻩ ﻭ ﺟ ﻌ ﹶﻞ ﺟﺰﺍ َﺀ ﻫ ﻢ ﻋﹶﻠﻴ ﻪ ﻣﻀﺎ ﻋ ﹶﻔ ﹶﺔ ﺍﻟﱠﺜﻮﺍ ﹺ
ﺍﹾﻟ ﻤﺰﹺﻳ ﺪ ﹶﺃ ﻫﹸﻠ ﻪ .
ﺣﻖ ﺍﻟﻮﺍﻟﻲ ﻭ ﺣﻖ ﺍﻟﺮﻋﻴﺔ
ﺠ ﻌﹶﻠﻬﺎ ﺗﺘﻜﹶﺎﹶﻓﹸﺄ ﻓﻲ ﺾ ﹶﻓ ﺱ ﻋﻠﹶﻰ ﺑ ﻌ ﹴ ﺾ ﺍﻟﻨﺎ ﹺﺿﻬﺎ ﻟﺒ ﻌ ﹺ ﹸﺛ ﻢ ﺟ ﻌ ﹶﻞ ﺳﺒﺤﺎﻧ ﻪ ﻣ ﻦ ﺣﻘﹸﻮﻗ ﻪ ﺣﻘﹸﻮﻗﹰﺎ ﺍ ﹾﻓﺘ ﺮ
ﺽ ﺳﺒﺤﺎﻧ ﻪ ﺾ .ﻭ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣﺎ ﺍ ﹾﻓﺘ ﺮ ﻀﻬﺎ ﹺﺇﻟﱠﺎ ﹺﺑﺒ ﻌ ﹴﺐ ﺑ ﻌ ﺴﺘ ﻮ ﺟ ﻀﻬﺎ ﺑﻌﻀﹰﺎ ﻭ ﻟﹶﺎ ﻳ ﺐ ﺑ ﻌ ﻭﺟﻮ ﻫﻬﺎ ﻭ ﻳﻮ ﹺﺟ
ﺿﻬﺎ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻀ ﹲﺔ ﹶﻓ ﺮ
ﻕ ﺣ ﻖ ﺍﹾﻟﻮﺍﻟﻲ ﻋﻠﹶﻰ ﺍﻟ ﺮ ﻋﻴ ﺔ ﻭ ﺣ ﻖ ﺍﻟ ﺮ ﻋﻴ ﺔ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺍﻟﻲ ﹶﻓﺮﹺﻳ ﺤﻘﹸﻮ ﹺﻚ ﺍﹾﻟ ﻣ ﻦ ﺗ ﹾﻠ
ﺡ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﻭ ﻟﹶﺎ
ﺼﻠﹶﺎ ﹺﺖ ﺗﺼﹸﻠ ﺢ ﺍﻟ ﺮ ﻋﻴ ﹸﺔ ﹺﺇﻟﱠﺎ ﹺﺑ ﺴ ﺠ ﻌﻠﹶﻬﺎ ﹺﻧﻈﹶﺎﻣﹰﺎ ﻟﹸﺄﹾﻟ ﹶﻔﺘ ﹺﻬ ﻢ ﻭ ﻋ ﺰﹰﺍ ﻟﺪﻳﹺﻨ ﹺﻬ ﻢ ﹶﻓﹶﻠﻴ ﻟ ﹸﻜ ﱟﻞ ﻋﻠﹶﻰ ﹸﻛ ﱟﻞ ﹶﻓ
ﺕ ﺍﻟ ﺮ ﻋﻴ ﹸﺔ ﹺﺇﻟﹶﻰ ﺍﹾﻟﻮﺍﻟﻲ ﺣ ﱠﻘ ﻪ ﻭ ﹶﺃﺩﻯ ﺍﹾﻟﻮﺍﻟﻲ ﹺﺇﹶﻟﻴﻬﺎ ﺣ ﱠﻘﻬﺎ ﻋ ﺰ ﺼﹸﻠ ﺢ ﺍﹾﻟ ﻮﻟﹶﺎ ﹸﺓ ﹺﺇﻟﱠﺎ ﺑﹺﺎ ﺳﺘﻘﹶﺎ ﻣ ﺔ ﺍﻟ ﺮ ﻋﻴ ﺔ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃ ﺩ
ﺗ
ﺼﹶﻠ ﺢ ﺴﻨ ﻦ ﹶﻓ ﺕ ﻋﻠﹶﻰ ﹶﺃ ﹾﺫﻟﹶﺎﻟﻬﺎ ﺍﻟ ﺖ ﻣﻌﺎﻟ ﻢ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﺟ ﺮ ﺖ ﻣﻨﺎ ﻫ ﺞ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺍ ﻋﺘ ﺪﹶﻟ ﺤ ﻖ ﺑﻴﻨ ﻬ ﻢ ﻭ ﻗﹶﺎ ﻣ ﺍﹾﻟ
ﺖ ﺍﻟ ﺮ ﻋﻴ ﹸﺔ ﻭﺍﻟﻴﻬﺎ ﹶﺃ ﻭ
ﺖ ﻣﻄﹶﺎ ﻣ ﻊ ﺍﹾﻟﹶﺄ ﻋﺪﺍ ِﺀ .ﻭ ﹺﺇﺫﹶﺍ ﹶﻏﹶﻠﺒ ﺴ ﻚ ﺍﻟ ﺰﻣﺎ ﹸﻥ ﻭ ﹸﻃ ﻤ ﻊ ﻓﻲ ﺑﻘﹶﺎ ِﺀ ﺍﻟ ﺪ ﻭﹶﻟ ﺔ ﻭ ﻳﺌ ﹺﺑ ﹶﺬﻟ
ﻚ
ﺖ ﻫﻨﺎﻟ ﻒ ﺍﹾﻟﻮﺍﻟﻲ ﹺﺑ ﺮ ﻋﻴﺘ ﻪ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﺤ ﹶﺃ ﺟ
| 302ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻨ ﹺﻦ ﹶﻓ ﻌ ﻤ ﹶﻞ ﺑﹺﺎﹾﻟ ﻬﻮﻯ ﺝ ﺍﻟ ﺖ ﻣﺤﺎ ﺠ ﻮ ﹺﺭ ﻭ ﹶﻛﹸﺜ ﺮ ﺍﹾﻟﹺﺈ ﺩﻏﹶﺎ ﹸﻝ ﻓﻲ ﺍﻟﺪﻳﻦﹺ ﻭ ﺗ ﹺﺮ ﹶﻛ ﺕ ﻣﻌﺎﻟ ﻢ ﺍﹾﻟ ﺍﹾﻟ ﹶﻜﻠ ﻤ ﹸﺔ ﻭ ﹶﻇ ﻬ ﺮ
ﺶ ﻟ ﻌﻈﻴ ﹺﻢ ﺣ ﻖ ﻋ ﱢﻄ ﹶﻞ ﻭ ﻟﹶﺎ ﻟ ﻌﻈﻴ ﹺﻢ ﺑﺎ ﻃ ﹴﻞ ﹸﻓ ﻌ ﹶﻞ ﺴﺘ ﻮ ﺣ ﺱ ﹶﻓﻠﹶﺎ ﻳ ﺕ ﻋﹶﻠ ﹸﻞ ﺍﻟﻨﻔﹸﻮ ﹺ ﺖ ﺍﹾﻟﹶﺄ ﺣﻜﹶﺎ ﻡ ﻭ ﹶﻛﹸﺜ ﺮ ﻭ ﻋ ﱢﻄﹶﻠ
ﺻ ﹺﺢ ﺕ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻋﻨ ﺪ ﺍﹾﻟ ﻌﺒﺎ ﺩ .ﹶﻓ ﻌﹶﻠﻴ ﹸﻜ ﻢ ﺑﹺﺎﻟﺘﻨﺎ ﻚ ﺗ ﺬ ﱡﻝ ﺍﹾﻟﹶﺄﺑﺮﺍ ﺭ ﻭ ﺗ ﻌ ﺰ ﺍﹾﻟﹶﺄ ﺷﺮﺍ ﺭ ﻭ ﺗ ﻌ ﹸﻈ ﻢ ﺗﹺﺒﻌﺎ ﹶﻓ ﻬﻨﺎﻟ
ﺻ ﻪ ﻭ ﻃﹶﺎ ﹶﻝ ﻓﻲ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺲ ﹶﺃ ﺣ ﺪ ﻭ ﹺﺇ ﻥ ﺍ ﺷﺘ ﺪ ﻋﻠﹶﻰ ﹺﺭﺿﺎ ﺍﻟﱠﻠ ﻪ ﺣ ﺮ ﺴ ﹺﻦ ﺍﻟﺘﻌﺎ ﻭ ﻥ ﻋﹶﻠﻴ ﻪ ﹶﻓﹶﻠﻴ ﻚ ﻭ ﺣ ﻓﻲ ﹶﺫﻟ
ﻕ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺐ ﺣﻘﹸﻮ ﹺ ﺍ ﺟﺘﻬﺎ ﺩ ﻩ ﺑﹺﺒﺎﻟ ﹴﻎ ﺣﻘﻴ ﹶﻘ ﹶﺔ ﻣﺎ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃ ﻫﹸﻠ ﻪ ﻣ ﻦ ﺍﻟﻄﱠﺎ ﻋﺔ ﹶﻟ ﻪ ﻭ ﹶﻟ ﻜ ﻦ ﻣ ﻦ ﻭﺍ ﹺﺟ ﹺ
ﺖ ﻓﻲ ﺲ ﺍ ﻣ ﺮ ﺅ ﻭ ﹺﺇ ﹾﻥ ﻋ ﹸﻈ ﻤ ﺤ ﻖ ﺑﻴﻨ ﻬ ﻢ ﻭ ﹶﻟﻴ
ﺤ ﹸﺔ ﹺﺑ ﻤﺒﹶﻠ ﹺﻎ ﺟ ﻬ ﺪ ﻫ ﻢ ﻭ ﺍﻟﺘﻌﺎ ﻭ ﹸﻥ ﻋﻠﹶﻰ ﹺﺇﻗﹶﺎ ﻣ ﺔ ﺍﹾﻟ ﻋﺒﺎ ﺩ ﻩ ﺍﻟﻨﺼﻴ
ﻕ ﹶﺃ ﹾﻥ ﻳﻌﺎ ﹶﻥ ﻋﻠﹶﻰ ﻣﺎ ﺣ ﻤﹶﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺣ ﱢﻘ ﻪ ﻭ ﻟﹶﺎ ﺍ ﻣ ﺮ ﺅ ﺖ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﹶﻓﻀﻴﹶﻠﺘ ﻪ ﹺﺑ ﹶﻔ ﻮ ﹺ ﺤ ﻖ ﻣﻨ ﹺﺰﹶﻟﺘ ﻪ ﻭ ﺗ ﹶﻘ ﺪ ﻣ
ﺍﹾﻟ
ﻚ ﹶﺃ ﻭ ﻳﻌﺎ ﹶﻥ ﻋﹶﻠﻴ ﻪ .
ﲔ ﻋﻠﹶﻰ ﹶﺫﻟ ﺤ ﻤﺘ ﻪ ﺍﹾﻟ ﻌﻴﻮ ﹸﻥ ﹺﺑﺪﻭ ﻥ ﹶﺃ ﹾﻥ ﻳ ﻌ ﺱ ﻭ ﺍ ﹾﻗﺘ ﺻ ﻐ ﺮﺗ ﻪ ﺍﻟﻨﻔﹸﻮ ﻭ ﹺﺇ ﹾﻥ
ﺻﺤﺎﹺﺑ ﻪ ﹺﺑ ﹶﻜﻠﹶﺎ ﹴﻡ ﹶﻃﻮﹺﻳ ﹴﻞ ﻳ ﹾﻜﺜ ﺮ ﻓﻴ ﻪ ﺍﻟﱠﺜﻨﺎ َﺀ ﻋﹶﻠﻴ ﻪ ﻭ ﻳ ﹾﺬ ﹸﻛ ﺮ ﺳ ﻤ ﻌ ﻪ ﻭ
ﹶﻓﹶﺄﺟﺎﺑ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭ ﺟ ﹲﻞ ﻣ ﻦ ﹶﺃ
ﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻃﹶﺎ ﻋﺘ ﻪ ﹶﻟ ﻪ ،ﹶﻓﻘﹶﺎ ﹶ
ﺼ ﻐ ﺮ
ﺿ ﻌ ﻪ ﻣ ﻦ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﹶﺃ ﹾﻥ ﻳ
ﺴ ﻪ ﻭ ﺟ ﱠﻞ ﻣ ﻮ ﹺﺇ ﱠﻥ ﻣ ﻦ ﺣ ﻖ ﻣ ﻦ ﻋ ﹸﻈ ﻢ ﺟﻠﹶﺎ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻓﻲ ﻧ ﹾﻔ ِ
ﻒﺖ ﹺﻧ ﻌ ﻤ ﹸﺔ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﻪ ﻭ ﹶﻟ ﹸﻄ
ﻚ ﹶﻟ ﻤ ﻦ ﻋ ﹸﻈ ﻤ
ﻚ ﹸﻛ ﱡﻞ ﻣﺎ ﺳﻮﺍ ﻩ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﺣ ﻖ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻛ ﹶﺬﻟ ﻋﻨ ﺪ ﻩ ﻟ ﻌ ﹶﻈ ﹺﻢ ﹶﺫﻟ
ﹺﺇ ﺣﺴﺎﻧ ﻪ ﹺﺇﹶﻟﻴ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﹶﻟ ﻢ ﺗ ﻌ ﹸﻈ ﻢ ﹺﻧ ﻌ ﻤ ﹸﺔ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﺇﹺﻟﱠﺎ ﺍ ﺯﺩﺍ ﺩ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﻪ ﻋﻈﹶﻤﹰﺎ ﻭ ﹺﺇ ﱠﻥ ﻣ ﻦ
| 303ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﻊ ﹶﺃ ﻣ ﺮ ﻫ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻜﺒ ﹺﺮ ﻭ ﺨ ﹺﺮ ﻭ ﻳﻮ ﺐ ﺍﹾﻟ ﹶﻔ
ﺱ ﹶﺃ ﹾﻥ ﻳ ﹶﻈ ﻦ ﹺﺑ ﹺﻬ ﻢ ﺣ ﺕ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﻋﻨ ﺪ ﺻﺎﻟ ﹺﺢ ﺍﻟﻨﺎ ﹺﻒ ﺣﺎﻟﹶﺎ ﺨ ﹶﺃ ﺳ
ﺤ ﻤ ﺪ ﺍﻟﱠﻠ ﻪ ﺖ ﹺﺑ ﺴ ﻉ ﺍﻟﱠﺜﻨﺎ ِﺀ ﻭ ﹶﻟ ﺐ ﺍﹾﻟﹺﺈ ﹾﻃﺮﺍ َﺀ ﻭ ﺍ ﺳﺘﻤﺎ ﺖ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺟﺎ ﹶﻝ ﻓﻲ ﹶﻇﻨ ﹸﻜ ﻢ ﹶﺃﻧﻲ ﹸﺃ ﺣ ﹶﻗ ﺪ ﹶﻛ ﹺﺮ ﻫ
ﺤﻄﹶﺎﻃﹰﺎ ﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻋ ﻦ ﺗﻨﺎ ﻭ ﹺﻝ ﻣﺎ ﻫ ﻮ ﹶﺃ ﺣ ﻖ ﹺﺑ ﻪ ﺐ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﹶﺫﻟﻚ ﹶﻟﺘ ﺮ ﹾﻛﺘ ﻪ ﺍﻧ ﺖ ﹸﺃ ﺣ ﻚ ﻭ ﹶﻟ ﻮ ﹸﻛﻨ ﹶﻛ ﹶﺬﻟ
ﺠﻤﻴ ﹺﻞ ﹶﺛﻨﺎ ٍﺀ ﺱ ﺍﻟﱠﺜﻨﺎ َﺀ ﺑ ﻌ ﺪ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﹶﻓﻠﹶﺎ ﺗﹾﺜﻨﻮﺍ ﻋﹶﻠ ﻲ ﹺﺑ ﺤﻠﹶﻰ ﺍﻟﻨﺎ ﻣ ﻦ ﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﺔ ﻭ ﺍﹾﻟ ﻜﺒ ﹺﺮﻳﺎ ِﺀ ﻭ ﺭﺑﻤﺎ ﺍ ﺳﺘ
ﺾ ﻟﹶﺎﻍ ﻣ ﻦ ﹶﺃﺩﺍﺋﻬﺎ ﻭ ﹶﻓﺮﺍﺋ ﻕ ﹶﻟ ﻢ ﹶﺃ ﹾﻓ ﺮ ﹾ
ﻟﹺﺈ ﺧﺮﺍﺟﹺﻲ ﻧ ﹾﻔﺴِﻲ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻣ ﻦ ﺍﻟﺘ ﻘﻴ ﺔ ﻓﻲ ﺣﻘﹸﻮ ﹴ
ﻆ ﹺﺑ ﻪ ﻋﻨ ﺪ ﹶﺃ ﻫ ﹺﻞﺤ ﱠﻔ ﹸﺤ ﱠﻔﻈﹸﻮﺍ ﻣﻨﻲ ﹺﺑﻤﺎ ﻳﺘ ﺠﺒﺎﹺﺑ ﺮ ﹸﺓ ﻭ ﻟﹶﺎ ﺗﺘ
ﺑ ﺪ ﻣ ﻦ ﹺﺇ ﻣﻀﺎﺋﻬﺎ ﹶﻓﻠﹶﺎ ﺗ ﹶﻜﱢﻠﻤﻮﻧﹺﻲ ﹺﺑﻤﺎ ﺗ ﹶﻜﱠﻠ ﻢ ﹺﺑ ﻪ ﺍﹾﻟ
ﺱ ﹺﺇ ﻋﻈﹶﺎ ﹴﻡ ﺍﹾﻟﺒﺎ ﺩ ﺭ ﺓ ﻭ ﻟﹶﺎ ﺗﺨﺎﻟﻄﹸﻮﻧﹺﻲ ﺑﹺﺎﹾﻟ ﻤﺼﺎﻧ ﻌ ﺔ ﻭ ﻟﹶﺎ ﺗ ﹸﻈﻨﻮﺍ ﺑﹺﻲ ﺍ ﺳﺘﹾﺜﻘﹶﺎﻟﹰﺎ ﻓﻲ ﺣ ﻖ ﻗﻴ ﹶﻞ ﻟﻲ ﻭ ﻟﹶﺎ ﺍﹾﻟﺘﻤﺎ
ﺽ ﻋﹶﻠﻴ ﻪ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻌ ﻤ ﹸﻞ ﹺﺑ ﹺﻬﻤﺎ ﹶﺃﹾﺛ ﹶﻘ ﹶﻞ ﻋﹶﻠﻴ ﻪ ﺤ ﻖ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎﻝﹶ ﹶﻟ ﻪ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﻌ ﺪ ﹶﻝ ﹶﺃ ﹾﻥ ﻳ ﻌ ﺮ
ﻟﻨ ﹾﻔﺴِﻲ ﹶﻓﹺﺈﻧ ﻪ ﻣ ﹺﻦ ﺍ ﺳﺘﹾﺜ ﹶﻘ ﹶﻞ ﺍﹾﻟ
ﻕ ﹶﺃ ﹾﻥ ﹸﺃ ﺧ ﻄ ﹶﺊ ﻭ ﻟﹶﺎ ﺁ ﻣ ﻦ ﺖ ﻓﻲ ﻧ ﹾﻔﺴِﻲ ﹺﺑ ﹶﻔ ﻮ ﹺ ﺴ ﺤ ﻖ ﹶﺃ ﻭ ﻣﺸﻮ ﺭ ﺓ ﹺﺑ ﻌ ﺪ ﹴﻝ ﹶﻓﹺﺈﻧﻲ ﹶﻟ ﹶﻓﻠﹶﺎ ﺗ ﹸﻜﻔﱡﻮﺍ ﻋ ﻦ ﻣﻘﹶﺎﹶﻟ ﺔ ﹺﺑ
ﻚ ﹺﺑ ﻪ ﻣﻨﻲ ﹶﻓﹺﺈﻧﻤﺎ ﹶﺃﻧﺎ ﻭ ﹶﺃﻧﺘ ﻢ ﻋﺒﹺﻴ ﺪ ﻣ ﻤﻠﹸﻮﻛﹸﻮ ﹶﻥ ﻚ ﻣ ﻦ ﻓ ﻌﻠﻲ ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﻳ ﹾﻜ ﻔ ﻲ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﻧ ﹾﻔﺴِﻲ ﻣﺎ ﻫ ﻮ ﹶﺃ ﻣﹶﻠ ﹶﺫﻟ
ﺤﻨﺎ ﻋﹶﻠﻴ ﻪﺻﹶﻠ ﺴﻨﺎ ﻭ ﹶﺃ ﺧ ﺮ ﺟﻨﺎ ﻣﻤﺎ ﹸﻛﻨﺎ ﻓﻴ ﻪ ﹺﺇﻟﹶﻰ ﻣﺎ ﻚ ﻣ ﻦ ﹶﺃﻧ ﹸﻔ ِ ﻚ ﻣﻨﺎ ﻣﺎ ﻟﹶﺎ ﻧ ﻤﻠ
ﺏ ﹶﻏﻴ ﺮ ﻩ ﻳ ﻤﻠ ﺏ ﻟﹶﺎ ﺭ ﻟ ﺮ
ﺼ ﲑ ﹶﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻌﻤﻰ . ﻀﻠﹶﺎﹶﻟ ﺔ ﺑﹺﺎﹾﻟ ﻬﺪﻯ ﻭ ﹶﺃ ﻋﻄﹶﺎﻧﺎ ﺍﹾﻟﺒ ﹶﻓﹶﺄﺑ ﺪﹶﻟﻨﺎ ﺑ ﻌ ﺪ ﺍﻟ
| 304ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻋﹶﻠ ﻲ ﺟﻤﺎ ﻋﺘ ﻬ ﻢ ﻭ ﻭﹶﺛﺒﻮﺍ ﻋﻠﹶﻰ ﺷﻴ ﻌﺘﻲ ﹶﻓ ﹶﻘﺘﻠﹸﻮﺍ ﹶﻃﺎﺋ ﹶﻔ ﹰﺔ ﻣﻨ ﻬ ﻢ ﹶﻏﺪﺭﹰﺍ ﻭ ﹶﻃﺎﺋ ﹶﻔ ﹲﺔ ﻋﻀﻮﺍ ﻋﻠﹶﻰ ﹶﺃ ﺳﻴﺎﻓ ﹺﻬ ﻢ
ﲔ.ﹶﻓﻀﺎ ﺭﺑﻮﺍ ﹺﺑﻬﺎ ﺣﺘﻰ ﹶﻟﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﺻﺎ ﺩﻗ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﻣﺮ ﺑﻄﻠﺤﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻭ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ
ﺑﻦ ﻋﺘﺎﺏ ﺑﻦ ﺃﺳﻴﺪ ﻭ ﻫﻤﺎ ﻗﺘﻴﻼﻥ ﻳﻮﻡ ﺍﻟﺠﻤﻞ
ﺶﺖ ﹶﺃ ﹾﻛ ﺮ ﻩ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﹸﻗ ﺮﻳ
ﺤ ﻤ ﺪ ﹺﺑ ﻬﺬﹶﺍ ﺍﹾﻟ ﻤﻜﹶﺎ ﻥ ﹶﻏﺮﹺﻳﺒﹰﺎ ﹶﺃﻣﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﹸﻛﻨ ﺻﺒ ﺢ ﹶﺃﺑﻮ ﻣ ﹶﻟ ﹶﻘ ﺪ ﹶﺃ
ﻑ ﻭ ﹶﺃ ﹾﻓﹶﻠﺘﺘﻨﹺﻲ ﹶﺃ ﻋﻴﺎ ﹸﻥ ﺑﻨﹺﻲ ﺟ ﻤ ﺢ ﹶﻟ ﹶﻘ ﺪ
ﺖ ﻭﺗﺮﹺﻱ ﻣ ﻦ ﺑﻨﹺﻲ ﻋﺒ ﺪ ﻣﻨﺎ ﺐ ﹶﺃ ﺩ ﺭ ﹾﻛ ﺖ ﺑﻄﹸﻮ ﻥ ﺍﹾﻟ ﹶﻜﻮﺍ ﻛ ﹺ ﺤ ﹶﻗﺘﻠﹶﻰ ﺗ
ﹶﺃﺗﹶﻠﻌﻮﺍ ﹶﺃ ﻋﻨﺎﹶﻗ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﹶﺃ ﻣ ﹴﺮ ﹶﻟ ﻢ ﻳﻜﹸﻮﻧﻮﺍ ﹶﺃ ﻫﹶﻠ ﻪ ﹶﻓ ﻮﻗﺼﻮﺍ ﺩﻭﻧ ﻪ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻭﺻﻒ ﺍﻟﺴﺎﻟﻚ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺍﻟﻠﹼﻪ
ﺳﺒﺤﺎﻧﻪ
ﻕ
ﻕ ﹶﻟ ﻪ ﻟﹶﺎ ﻣ ﻊ ﹶﻛﺜ ﲑ ﺍﹾﻟﺒ ﺮ ﹺ
ﻒ ﹶﻏﻠﻴ ﹸﻈ ﻪ ﻭ ﺑ ﺮ
ﻕ ﺟﻠﻴﹸﻠ ﻪ ﻭ ﹶﻟ ﹸﻄ ﺴ ﻪ ﺣﺘﻰ ﺩ ﺕ ﻧ ﹾﻔ ﹶﻗ ﺪ ﹶﺃ ﺣﻴﺎ ﻋ ﹾﻘﹶﻠ ﻪ ﻭ ﹶﺃﻣﺎ
ﺖ
ﺴﻠﹶﺎ ﻣ ﺔ ﻭ ﺩﺍ ﹺﺭ ﺍﹾﻟﹺﺈﻗﹶﺎ ﻣ ﺔ ﻭ ﹶﺛﺒﺘ
ﺏ ﺍﻟ ﺏ ﹺﺇﻟﹶﻰ ﺑﺎ ﹺ ﺴﺒﹺﻴ ﹶﻞ ﻭ ﺗﺪﺍﹶﻓ ﻌﺘ ﻪ ﺍﹾﻟﹶﺄﺑﻮﺍ
ﻚ ﹺﺑ ﻪ ﺍﻟ ﹶﻓﹶﺄﺑﺎ ﹶﻥ ﹶﻟ ﻪ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﻭ ﺳﹶﻠ
ﹺﺭ ﺟﻠﹶﺎ ﻩ ﹺﺑ ﹸﻄ ﻤ ﹾﺄﻧﹺﻴﻨ ﺔ ﺑ ﺪﹺﻧ ﻪ ﻓﻲ ﹶﻗﺮﺍ ﹺﺭ ﺍﹾﻟﹶﺄ ﻣ ﹺﻦ ﻭ ﺍﻟﺮﺍ ﺣ ﺔ ﹺﺑﻤﺎ ﺍ ﺳﺘ ﻌ ﻤ ﹶﻞ ﹶﻗ ﹾﻠﺒ ﻪ ﻭ ﹶﺃ ﺭﺿﻰ ﺭﺑ ﻪ .
| 306ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﻣ ﻦ ﺖ ﻣ ﻦ ﹸﻟﺤﻮ ﻣ ﹺﻬ ﻢ ﻭ ﺷ ﹺﺮﺑ ﺽ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻓﻴ ﻪ ﹶﻓﹶﺄ ﹶﻛﹶﻠ
ﺖ ﺍﹾﻟﹶﺄ ﺭ
ﺥ ﺳﺒﹺﻴﻠﹰﺎ ﺳﱢﻠ ﹶﻄ ﺳﹶﻠﻜﹸﻮﺍ ﻓﻲ ﺑﻄﹸﻮ ﻥ ﺍﹾﻟﺒ ﺮ ﺯ ﹺ
ﺿﻤﺎﺭﹰﺍ ﻟﹶﺎ ﻳﻮ ﺟﺪﻭ ﹶﻥ ﻟﹶﺎ ﻳ ﹾﻔ ﹺﺰ ﻋ ﻬ ﻢ ﻭﺭﻭ ﺩ ﺕ ﹸﻗﺒﻮ ﹺﺭ ﻫ ﻢ ﺟﻤﺎﺩﹰﺍ ﻟﹶﺎ ﻳﻨﻤﻮ ﹶﻥ ﻭ ﺠﻮﺍ ﺻﺒﺤﻮﺍ ﻓﻲ ﹶﻓ ﺩﻣﺎﺋ ﹺﻬ ﻢ ﹶﻓﹶﺄ
ﻒ ﹸﻏﻴﺒﹰﺎ ﻟﹶﺎ ﺻ ﻒ ﻭ ﻟﹶﺎ ﻳ ﹾﺄ ﹶﺫﻧﻮ ﹶﻥ ﻟ ﹾﻠ ﹶﻘﻮﺍ ﺤ ﻔﻠﹸﻮ ﹶﻥ ﺑﹺﺎﻟ ﺮﻭﺍ ﹺﺟ ﺤ ﺰﻧ ﻬ ﻢ ﺗﻨ ﱡﻜ ﺮ ﺍﻟﹾﹶﺄ ﺣﻮﺍ ﹺﻝ ﻭ ﻟﹶﺎ ﻳ
ﺍﹾﻟﹶﺄ ﻫﻮﺍ ﹺﻝ ﻭ ﻟﹶﺎ ﻳ
ﺸﺘﺘﻮﺍ ﻭ ﺁﻟﹶﺎﻓﹰﺎ ﻓﹶﺎ ﹾﻓﺘ ﺮﻗﹸﻮﺍ ﻭ ﻣﺎ ﻋ ﻦ ﻃﹸﻮ ﹺﻝ ﻀﺮﻭ ﹶﻥ ﻭ ﹺﺇﻧﻤﺎ ﻛﹶﺎﻧﻮﺍ ﺟﻤﻴﻌﹰﺎ ﹶﻓﺘ ﺤ ﻳﻨﺘ ﹶﻈﺮﻭ ﹶﻥ ﻭ ﺷﻬﻮﺩﹰﺍ ﻟﹶﺎ ﻳ
ﺖ ﺩﻳﺎ ﺭ ﻫ ﻢ ﻭ ﹶﻟ ﻜﻨ ﻬ ﻢ ﺳﻘﹸﻮﺍ ﹶﻛﺄﹾﺳﹰﺎ ﺑ ﺪﹶﻟﺘ ﻬ ﻢ ﺻ ﻤ ﺖ ﹶﺃ ﺧﺒﺎ ﺭ ﻫ ﻢ ﻭ
ﺤﱢﻠ ﹺﻬ ﻢ ﻋ ﻤﻴ ﻋ ﻬ ﺪ ﻫ ﻢ ﻭ ﻟﹶﺎ ﺑ ﻌ ﺪ ﻣ
ﺻ ﺮﻋﻰ ﺼ ﹶﻔ ﺔ ﺕ ﺳﻜﹸﻮﻧﹰﺎ ﹶﻓ ﹶﻜﹶﺄﻧ ﻬ ﻢ ﻓﻲ ﺍ ﺭﺗﺠﺎ ﹺﻝ ﺍﻟ ﺤ ﺮﻛﹶﺎ
ﺴ ﻤ ﹺﻊ ﺻﻤﻤﹰﺎ ﻭ ﺑﹺﺎﹾﻟ ﺑﹺﺎﻟﻨ ﹾﻄ ﹺﻖ ﺧﺮﺳﹰﺎ ﻭ ﺑﹺﺎﻟ
ﺖ ﻣﻨ ﻬ ﻢ ﻑ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﺖ ﺑﻴﻨ ﻬ ﻢ ﻋﺮﺍ ﺍﻟﺘﻌﺎ ﺭ ﺕ ﹺﺟﲑﺍ ﹲﻥ ﻟﹶﺎ ﻳﺘﹶﺄﻧﺴﻮ ﹶﻥ ﻭ ﹶﺃ ﺣﺒﺎ ُﺀ ﻟﹶﺎ ﻳﺘﺰﺍ ﻭﺭﻭ ﹶﻥ ﺑﻠﻴ ﺳﺒﺎ
ﺠ ﹺﺮ ﻭ ﻫ ﻢ ﹶﺃ ﺧﻠﱠﺎ ُﺀ ﻟﹶﺎ ﻳﺘﻌﺎ ﺭﻓﹸﻮ ﹶﻥ ﻟﹶﻠﻴ ﹴﻞ ﺐ ﺍﹾﻟ ﻬ ﺏ ﺍﹾﻟﹺﺈﺧﺎ ِﺀ ﹶﻓ ﹸﻜﱡﻠ ﻬ ﻢ ﻭﺣﻴ ﺪ ﻭ ﻫ ﻢ ﺟﻤﻴ ﻊ ﻭ ﹺﺑﺠﺎﹺﻧ ﹺ ﹶﺃ ﺳﺒﺎ
ﺠﺪﻳ ﺪﻳ ﹺﻦ ﹶﻇ ﻌﻨﻮﺍ ﻓﻴ ﻪ ﻛﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺳ ﺮﻣﺪﹰﺍ ﺷﺎ ﻫﺪﻭﺍ ﻣ ﻦ ﹶﺃ ﺧﻄﹶﺎ ﹺﺭ ﺩﺍ ﹺﺭ ﻫ ﻢ ﻱ ﺍﹾﻟ
ﺻﺒﺎﺣﹰﺎ ﻭ ﻟﹶﺎ ﻟﻨﻬﺎ ﹴﺭ ﻣﺴﺎ ًﺀ ﺃﹶ
ﺖ ﺕ ﹶﻟ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﻣﺒﺎ َﺀ ﺓ ﻓﹶﺎﺗ ﹶﺃ ﹾﻓ ﹶﻈ ﻊ ﻣﻤﺎ ﺧﺎﻓﹸﻮﺍ ﻭ ﺭﹶﺃﻭﺍ ﻣ ﻦ ﺁﻳﺎﺗﻬﺎ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣﻤﺎ ﹶﻗ ﺪﺭﻭﺍ ﹶﻓ ﻜ ﹾﻠﺘﺎ ﺍﹾﻟﻐﺎﻳﺘﻴ ﹺﻦ ﻣ ﺪ
ﺼ ﹶﻔ ﺔ ﻣﺎ ﺷﺎ ﻫﺪﻭﺍ ﻭ ﻣﺎ ﻋﺎﻳﻨﻮﺍ ﻑ ﻭ ﺍﻟ ﺮﺟﺎ ِﺀ ﹶﻓﹶﻠ ﻮ ﻛﹶﺎﻧﻮﺍ ﻳﻨ ﻄﻘﹸﻮ ﹶﻥ ﹺﺑﻬﺎ ﹶﻟ ﻌﻴﻮﺍ ﹺﺑ ﺨ ﻮ ﻣﺒﺎﻟ ﹶﻎ ﺍﹾﻟ
| 308ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﻋﻨ ﻬ ﻢ ﺁﺫﹶﺍ ﹸﻥ ﺖ ﻓﻴ ﹺﻬ ﻢ ﹶﺃﺑﺼﺎ ﺭ ﺍﹾﻟ ﻌﺒ ﹺﺮ ﻭ ﺳ ﻤ ﻌ ﺖ ﹶﺃ ﺧﺒﺎ ﺭ ﻫ ﻢ ﹶﻟ ﹶﻘ ﺪ ﺭ ﺟ ﻌ ﺖ ﺁﺛﹶﺎ ﺭ ﻫ ﻢ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﻭ ﹶﻟﺌ ﻦ ﻋ ﻤﻴ
ﺕ ﺍﹾﻟﹶﺄ ﺟﺴﺎ ﻡ ﺿ ﺮ ﻭ ﺧ ﻮ ﺖ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﺍﻟﻨﻮﺍ ﺤ ﺕ ﺍﻟﻨ ﹾﻄ ﹺﻖ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹶﻛﹶﻠ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﻭ ﺗ ﹶﻜﱠﻠﻤﻮﺍ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹺﺟﻬﺎ
ﺖ ﻋﹶﻠﻴﻨﺎﺸ ﹶﺔ ﻭ ﺗ ﻬ ﱠﻜ ﻤ ﺠ ﹺﻊ ﻭ ﺗﻮﺍ ﺭﹾﺛﻨﺎ ﺍﹾﻟ ﻮ ﺣ ﻀ ﺴﻨﺎ ﹶﺃ ﻫﺪﺍ ﻡ ﺍﹾﻟﹺﺒﻠﹶﻰ ﻭ ﺗﻜﹶﺎ َﺀ ﺩﻧﺎ ﺿﻴ ﻖ ﺍﹾﻟ ﻤ ﺍﻟﻨﻮﺍ ﻋ ﻢ ﻭ ﹶﻟﹺﺒ
ﺖ ﻓﻲ ﻣﺴﺎ ﻛ ﹺﻦ ﺻ ﻮ ﹺﺭﻧﺎ ﻭ ﻃﹶﺎﹶﻟ ﻑ ﺕ ﻣﻌﺎ ﹺﺭ ﺖ ﻣﺤﺎ ﺳ ﻦ ﹶﺃ ﺟﺴﺎ ﺩﻧﺎ ﻭ ﺗﻨ ﱠﻜ ﺮ ﺤ ﺕ ﻓﹶﺎﻧ ﻤ ﺼﻤﻮ ﻉ ﺍﻟ ﺍﻟ ﺮﺑﻮ
ﻒ ﺸ ﻚ ﹶﺃ ﻭ ﹸﻛ ﺏ ﹶﻓﺮﺟﹰﺎ ﻭ ﻟﹶﺎ ﻣ ﻦ ﺿﻴ ﹴﻖ ﻣﺘﺴﻌﹰﺎ ﹶﻓﹶﻠ ﻮ ﻣﱠﺜ ﹾﻠﺘ ﻬ ﻢ ﹺﺑ ﻌ ﹾﻘﻠ ﺠ ﺪ ﻣ ﻦ ﹶﻛ ﺮ ﹴ ﺸ ﺔ ﹺﺇﻗﹶﺎ ﻣﺘﻨﺎ ﻭ ﹶﻟ ﻢ ﻧ ﹺﺍﹾﻟ ﻮ ﺣ
ﺖ ﹶﺃﺑﺼﺎ ﺭ ﻫ ﻢ ﺤﹶﻠ ﺖ ﻭ ﺍ ﹾﻛﺘ ﺖ ﹶﺃ ﺳﻤﺎ ﻋ ﻬ ﻢ ﺑﹺﺎﹾﻟ ﻬﻮﺍ ﻡ ﻓﹶﺎ ﺳﺘ ﱠﻜ ﺨ ﺴ ﻚ ﻭ ﹶﻗ ﺪ ﺍ ﺭﺗ ﺏ ﺍﹾﻟ ﻐﻄﹶﺎ ِﺀ ﻟﹶ ﺤﺠﻮ ﻋﻨ ﻬ ﻢ ﻣ
ﺻﺪﻭ ﹺﺭ ﻫ ﻢ ﺏ ﻓﻲ ﺕ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺴﻨ ﹸﺔ ﻓﻲ ﹶﺃ ﹾﻓﻮﺍ ﻫ ﹺﻬ ﻢ ﺑ ﻌ ﺪ ﹶﺫﻟﹶﺎﹶﻗﺘﻬﺎ ﻭ ﻫ ﻤ ﺪ ﺖ ﺍﹾﻟﹶﺄﹾﻟ ِ
ﺖ ﻭ ﺗ ﹶﻘ ﱠﻄ ﻌ ﺴ ﹶﻔ ﺨ ﺑﹺﺎﻟﺘﺮﺍﺏ ﹶﻓ
ﻕ ﺍﻟﹾﺂﹶﻓ ﺔ ﹺﺇﹶﻟﻴﻬﺎﺠﻬﺎ ﻭ ﺳ ﻬ ﹶﻞ ﹸﻃ ﺮ ﺙ ﻓﻲ ﹸﻛ ﱢﻞ ﺟﺎ ﹺﺭ ﺣ ﺔ ﻣﻨ ﻬ ﻢ ﺟﺪﻳ ﺪ ﹺﺑﻠﹰﻰ ﺳ ﻤ ﺑ ﻌ ﺪ ﻳ ﹶﻘ ﹶﻈﺘﻬﺎ ﻭ ﻋﺎ ﹶ
ﺏ ﻭ ﹶﺃ ﹾﻗﺬﹶﺍ َﺀ ﻋﻴﻮ ﻥ ﹶﻟ ﻬ ﻢ ﻓﻲ ﹸﻛ ﱢﻞ ﺖ ﹶﺃ ﺷﺠﺎ ﹶﻥ ﹸﻗﻠﹸﻮ ﹴ ﻉ ﹶﻟ ﺮﹶﺃﻳ ﺠ ﺰ ﺏ ﺗ ﺕ ﹶﻓﻠﹶﺎ ﹶﺃﻳ ﺪ ﺗ ﺪﹶﻓ ﻊ ﻭ ﻟﹶﺎ ﹸﻗﻠﹸﻮ ﺴﻠﻤﺎ ﺴﺘ
ﻣ
ﺴ ﺪ ﻭ ﹶﺃﻧﹺﻴ ﹺﻖ ﹶﻟ ﻮ ﻥ ﺽ ﻣ ﻦ ﻋﺰﹺﻳ ﹺﺰ ﺟ ﺖ ﺍﹾﻟﹶﺄ ﺭ
ﺠﻠﻲ ﹶﻓ ﹶﻜ ﻢ ﹶﺃ ﹶﻛﹶﻠ ﺻ ﹶﻔ ﹸﺔ ﺣﺎ ﹴﻝ ﻟﹶﺎ ﺗﻨﺘ ﻘ ﹸﻞ ﻭ ﹶﻏ ﻤ ﺮ ﹲﺓ ﻟﹶﺎ ﺗﻨ ﹶﻓﻈﹶﺎ ﻋ ﺔ
ﺴ ﹾﻠ ﻮ ﺓﻉ ﹺﺇﻟﹶﻰ ﺍﻟ ﺴﺮﻭ ﹺﺭ ﻓﻲ ﺳﺎ ﻋ ﺔ ﺣ ﺰﹺﻧ ﻪ ﻭ ﻳ ﹾﻔ ﺰ ﻑ ﻳﺘ ﻌﱠﻠ ﹸﻞ ﺑﹺﺎﻟ
ﺐ ﺷ ﺮ ﻑ ﻭ ﺭﺑﹺﻴ ﻱ ﺗ ﺮ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﹶﻏ ﺬ
ﺸ ﻪ
ﺿﻨﹰﺎ ﹺﺑ ﻐﻀﺎ ﺭ ﺓ ﻋﻴ ﺖ ﹺﺑ ﻪ ﹺﺇ ﹾﻥ ﻣﺼﻴﺒ ﹲﺔ ﻧ ﺰﹶﻟ
| 309ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺶ ﹶﻏﻔﹸﻮ ﹴﻝ ﹺﺇ ﹾﺫ ﻚ ﹺﺇﹶﻟﻴ ﻪ ﻓﻲ ﻇ ﱢﻞ ﻋﻴ ﹴ ﺤ ﻀ ﻚ ﹺﺇﻟﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺗ ﺤ ﻀ ﻭ ﺷﺤﺎﺣ ﹰﺔ ﹺﺑﹶﻠ ﻬ ﹺﻮ ﻩ ﻭ ﹶﻟ ﻌﹺﺒ ﻪ ﹶﻓﺒﻴﻨﺎ ﻫ ﻮ ﻳ
ﺚ ﻟﹶﺎ ﺐ ﹶﻓﺨﺎﹶﻟ ﹶﻄ ﻪ ﺑ ﱞ ﻑ ﻣ ﻦ ﹶﻛﹶﺜ ﹴ ﺤﺘﻮ ﺕ ﹺﺇﹶﻟﻴ ﻪ ﺍﹾﻟ
ﺖ ﺍﹾﻟﹶﺄﻳﺎ ﻡ ﹸﻗﻮﺍ ﻩ ﻭ ﻧ ﹶﻈ ﺮ
ﻀ ﺴ ﹶﻜ ﻪ ﻭ ﻧ ﹶﻘ ﻭ ﻃ ﹶﺊ ﺍﻟ ﺪ ﻫ ﺮ ﹺﺑ ﻪ ﺣ
ﻉ ﹺﺇﻟﹶﻰ ﻣﺎ ﺤﺘ ﻪ ﹶﻓ ﹶﻔ ﹺﺰ
ﺼ ﺲ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﹺﺑ ﺕ ﻋﹶﻠ ﹴﻞ ﺁﻧ ﺕ ﻓﻴ ﻪ ﹶﻓﺘﺮﺍ ﺠ ﺪ ﻩ ﻭ ﺗ ﻮﱠﻟ ﺪ ﺠ ﻲ ﻫ ﻢ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻳ ﹺ ﻳ ﻌ ﹺﺮﹸﻓ ﻪ ﻭ ﻧ ﹺ
ﻚ ﺍﹾﻟﺒﺎ ﹺﺭ ﺩ ﺑﹺﺎﹾﻟﺤﺎ ﺭ ﹶﻓﹶﻠ ﻢ ﻳ ﹾﻄ ﻔ ﹾﺊ ﹺﺑﺒﺎ ﹺﺭ ﺩ ﹺﺇﻟﱠﺎ ﹶﺛ ﻮ ﺭ ﺤﺮﹺﻳ ﲔ ﺍﹾﻟﺤﺎ ﺭ ﺑﹺﺎﹾﻟﻘﹶﺎ ﺭ ﻭ ﺗ ﺴ ﻜ ﹺ ﻛﹶﺎ ﹶﻥ ﻋ ﻮ ﺩ ﻩ ﺍﹾﻟﹶﺄ ﻃﺒﺎ ُﺀ ﻣ ﻦ ﺗ
ﺕ ﻚ ﺍﻟ ﱠﻄﺒﺎﺋ ﹺﻊ ﹺﺇﻟﱠﺎ ﹶﺃ ﻣ ﺪ ﻣﻨﻬﺎ ﹸﻛ ﱠﻞ ﺫﹶﺍ ﺝ ﻟﺘ ﹾﻠ ﺣﺮﺍ ﺭ ﹰﺓ ﻭ ﻟﹶﺎ ﺣ ﺮ ﻙ ﹺﺑﺤﺎ ﺭ ﹺﺇﻟﱠﺎ ﻫﻴ ﺞ ﺑﺮﻭ ﺩ ﹰﺓ ﻭ ﻟﹶﺎ ﺍ ﻋﺘ ﺪ ﹶﻝ ﹺﺑ ﻤﻤﺎ ﹺﺯ ﹴ
ﲔ ﻋﻨ ﻪﺴﺎﺋﻠ ﺏ ﺍﻟ ﺿ ﻪ ﻭ ﺗﻌﺎﻳﺎ ﹶﺃ ﻫﹸﻠ ﻪ ﹺﺑﺼ ﹶﻔ ﺔ ﺩﺍﺋ ﻪ ﻭ ﺧ ﹺﺮﺳﻮﺍ ﻋ ﻦ ﺟﻮﺍ ﹺ ﺩﺍ ٍﺀ ﺣﺘﻰ ﹶﻓﺘ ﺮ ﻣ ﻌﱢﻠﹸﻠ ﻪ ﻭ ﹶﺫ ﻫ ﹶﻞ ﻣ ﻤ ﺮ
ﺼﺒ ﺮﺏ ﻋﺎﻓﻴﺘ ﻪ ﻭ ﻣ ﺠ ﻲ ﺧﺒ ﹴﺮ ﻳ ﹾﻜﺘﻤﻮﻧ ﻪ ﹶﻓﻘﹶﺎﺋ ﹲﻞ ﻳﻘﹸﻮ ﹸﻝ ﻫ ﻮ ﻟﻤﺎ ﹺﺑ ﻪ ﻭ ﻣ ﻤ ﻦ ﹶﻟ ﻬ ﻢ ﹺﺇﻳﺎ ﻭ ﺗﻨﺎ ﺯﻋﻮﺍ ﺩﻭﻧ ﻪ ﺷ ﹺ
ﻕ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺡ ﻣ ﻦ ﻓﺮﺍ ﹺ ﻚ ﻋﻠﹶﻰ ﺟﻨﺎ ﹴ ﲔ ﻣ ﻦ ﹶﻗﺒﻠ ﻪ ﹶﻓﺒﻴﻨﺎ ﻫ ﻮ ﹶﻛ ﹶﺬﻟ ﺿ ﹶﻟ ﻬ ﻢ ﻋﻠﹶﻰ ﹶﻓ ﹾﻘ ﺪ ﻩ ﻳ ﹶﺬ ﱢﻛ ﺮ ﻫ ﻢ ﹸﺃﺳﻰ ﺍﹾﻟﻤﺎ
ﺖ ﺭﻃﹸﻮﺑ ﹸﺔ ﻟﺴﺎﹺﻧ ﻪ ﹶﻓ ﹶﻜ ﻢ ﺴ ﺕ ﻧﻮﺍﻓ ﹸﺬ ﻓ ﹾﻄﻨﺘ ﻪ ﻭ ﻳﹺﺒ ﺤﻴ ﺮ
ﺼ ﻪ ﹶﻓﺘ
ﺼ ﺽ ﻣ ﻦ ﹸﻏ ﺽ ﹶﻟ ﻪ ﻋﺎ ﹺﺭ ﺗ ﺮ ﻙ ﺍﹾﻟﹶﺄ ﺣﺒ ﺔ ﹺﺇ ﹾﺫ ﻋ ﺮ
ﻣ ﻦ ﻣ ﹺﻬ ﻢ ﻣ ﻦ ﺟﻮﺍﹺﺑ ﻪ ﻋ ﺮﹶﻓ ﻪ ﹶﻓ ﻌ ﻲ ﻋ ﻦ ﺭ ﺩ ﻩ ﻭ ﺩﻋﺎ ٍﺀ ﻣ ﺆﻟ ﹴﻢ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﺳ ﻤ ﻌ ﻪ ﹶﻓﺘﺼﺎ ﻡ ﻋﻨ ﻪ ﻣ ﻦ ﹶﻛﹺﺒ ﹴﲑ ﻛﹶﺎ ﹶﻥ
ﺼ ﹶﻔ ﺔ ﹶﺃ ﻭ ﺗ ﻌﺘ ﺪ ﹶﻝ
ﻕ ﹺﺑ ﺴﺘ ﻐ ﺮ
ﺕ ﻫ ﻲ ﹶﺃ ﹾﻓ ﹶﻈ ﻊ ﻣ ﻦ ﹶﺃ ﹾﻥ ﺗ ﺕ ﹶﻟ ﻐ ﻤﺮﺍ ﺻ ﻐ ﹴﲑ ﻛﹶﺎ ﹶﻥ ﻳ ﺮ ﺣ ﻤ ﻪ ﻭ ﹺﺇ ﱠﻥ ﻟ ﹾﻠ ﻤ ﻮ ﻳ ﻌ ﱢﻈ ﻤ ﻪ ﹶﺃ ﻭ
ﻋﻠﹶﻰ ﻋﻘﹸﻮ ﹺﻝ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ .
| 310ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻟﹶﺄ ﻫ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ ﺣﺘﻰ ﺸﻔﹸﻮﺍ ﻏﻄﹶﺎ َﺀ ﹶﺫﻟ ﺖ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﹸﺔ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻋﺪﺍﺗﻬﺎ ﹶﻓ ﹶﻜ ﻓﻲ ﻃﹸﻮ ﹺﻝ ﺍﹾﻟﹺﺈﻗﹶﺎ ﻣ ﺔ ﻓﻴ ﻪ ﻭ ﺣ ﱠﻘ ﹶﻘ
ﻚ ﻓﻲ ﻣﻘﹶﺎ ﹺﻭ ﻣ ﹺﻬ ﻢ ﺴ ﻤﻌﻮ ﹶﻥ ﹶﻓﹶﻠ ﻮ ﻣﱠﺜ ﹾﻠﺘ ﻬ ﻢ ﻟ ﻌ ﹾﻘﻠ ﺴ ﻤﻌﻮ ﹶﻥ ﻣﺎ ﻟﹶﺎ ﻳ ﺱ ﻭ ﻳ ﹶﻛﹶﺄﻧ ﻬ ﻢ ﻳ ﺮ ﻭ ﹶﻥ ﻣﺎ ﻟﹶﺎ ﻳﺮﻯ ﺍﻟﻨﺎ
ﺴ ﹺﻬ ﻢ ﺸﺮﻭﺍ ﺩﻭﺍﻭﹺﻳ ﻦ ﹶﺃ ﻋﻤﺎﻟ ﹺﻬ ﻢ ﻭ ﹶﻓ ﺮﻏﹸﻮﺍ ﻟ ﻤﺤﺎ ﺳﺒ ﺔ ﹶﺃﻧ ﹸﻔ ِ ﺸﻬﻮ ﺩ ﺓ ﻭ ﹶﻗ ﺪ ﻧ ﺴ ﹺﻬ ﻢ ﺍﹾﻟ ﻤ ﺤﻤﻮ ﺩ ﺓ ﻭ ﻣﺠﺎﻟ ِ ﺍﹾﻟ ﻤ
ﺼﺮﻭﺍ ﻋﻨﻬﺎ ﹶﺃ ﻭ ﻧﻬﻮﺍ ﻋﻨﻬﺎ ﹶﻓ ﹶﻔ ﺮﻃﹸﻮﺍ ﻓﻴﻬﺎ ﻭ ﺣ ﻤﻠﹸﻮﺍ ﺛ ﹶﻘ ﹶﻞ ﺻ ﻐ ﲑ ﺓ ﻭ ﹶﻛﹺﺒ ﲑ ﺓ ﹸﺃ ﻣﺮﻭﺍ ﹺﺑﻬﺎ ﹶﻓ ﹶﻘ ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ
ﺸﺠﻮﺍ ﻧﺸﻴﺠﹰﺎ ﻭ ﺗﺠﺎ ﻭﺑﻮﺍ ﻧﺤﻴﺒﹰﺎ ﻳ ﻌﺠﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﻀ ﻌﻔﹸﻮﺍ ﻋ ﹺﻦ ﺍﻟﺎ ﺳﺘ ﹾﻘﻠﹶﺎ ﹺﻝ ﹺﺑﻬﺎ ﹶﻓﻨ ﹶﺃ ﻭ ﺯﺍﺭﹺﻫ ﻢ ﹸﻇﻬﻮ ﺭ ﻫ ﻢ ﹶﻓ
ﺖ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻤﻠﹶﺎﺋ ﹶﻜ ﹸﺔ ﻭﺖ ﹶﺃ ﻋﻠﹶﺎ ﻡ ﻫﺪﻯ ﻭ ﻣﺼﺎﺑﹺﻴ ﺢ ﺩﺟﻰ ﹶﻗ ﺪ ﺣ ﱠﻔ ﻑ ﻟﹶ ﺮﹶﺃﻳ ﺭﺑ ﹺﻬ ﻢ ﻣ ﻦ ﻣﻘﹶﺎ ﹺﻡ ﻧ ﺪ ﹴﻡ ﻭ ﺍ ﻋﺘﺮﺍ
ﺕ ﻓﻲ ﻣ ﹾﻘ ﻌ ﺪ ﺕ ﹶﻟ ﻬ ﻢ ﻣﻘﹶﺎ ﻋ ﺪ ﺍﹾﻟ ﹶﻜﺮﺍﻣﺎ ﺴﻤﺎ ِﺀ ﻭ ﹸﺃ ﻋ ﺪ ﺏ ﺍﻟ ﺖ ﹶﻟ ﻬﻢ ﹶﺃﺑﻮﺍ ﺤ ﺴﻜﻴﻨ ﹸﺔ ﻭ ﹸﻓﺘ ﺖ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺍﻟ ﺗﻨ ﺰﹶﻟ
ﺡ ﺍﻟﺘﺠﺎ ﻭ ﹺﺯ ﺭﻫﺎﺋ ﻦ ﻓﹶﺎﹶﻗ ﺔ ﺴﻤﻮ ﹶﻥ ﹺﺑ ﺪﻋﺎﺋ ﻪ ﺭ ﻭ ﺿ ﻲ ﺳ ﻌﻴ ﻬ ﻢ ﻭ ﺣ ﻤ ﺪ ﻣﻘﹶﺎ ﻣ ﻬ ﻢ ﻳﺘﻨ ﺍ ﱠﻃﹶﻠ ﻊ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻓﻴ ﻪ ﹶﻓ ﺮ
ﺏ ﺡ ﻃﹸﻮ ﹸﻝ ﺍﹾﻟﹶﺄﺳﻰ ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﻭ ﻃﹸﻮ ﹸﻝ ﺍﹾﻟﺒﻜﹶﺎ ِﺀ ﻋﻴﻮﻧ ﻬ ﻢ ﻟ ﹸﻜ ﱢﻞ ﺑﺎ ﹺ ﹺﺇﻟﹶﻰ ﹶﻓﻀﻠ ﻪ ﻭ ﹸﺃﺳﺎﺭﻯ ﺫﱠﻟ ﺔ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻪ ﺟ ﺮ
ﺐ ﻋﹶﻠﻴ ﻪ ﺍﻟﺮﺍ ﻏﺒﻮ ﹶﻥ ﺡ ﻭ ﻟﹶﺎ ﻳﺨﻴ ﺴﹶﺄﻟﹸﻮ ﹶﻥ ﻣ ﻦ ﻟﹶﺎ ﺗﻀﻴ ﻖ ﹶﻟ ﺪﻳ ﻪ ﺍﹾﻟ ﻤﻨﺎ ﺩ ﺭ ﹾﻏﺒ ﺔ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣﻨ ﻬ ﻢ ﻳ ﺪ ﻗﹶﺎ ﹺﺭ ﻋ ﹲﺔ ﻳ
ﺐ ﹶﻏﻴ ﺮ ﻙ . ﺲ ﹶﻟﻬﺎ ﺣﺴِﻴ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﹶﻏﻴ ﺮﻫﺎ ﻣ ﻦ ﺍﹾﻟﹶﺄﻧ ﹸﻔ ﹺ ﺴ ﻚ ﻟﻨ ﹾﻔ ِ
ﺴ ﺐ ﻧ ﹾﻔ ﹶﻓﺤﺎ ﺳ
| 312ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻟﻪ ﻋﻨﺪ ﺗﻼﻭﺗﻪ } ﻳﺎ ﺃﹶﻳﻬﺎ ﺍ ﹾﻟﺈﹺﻧﺴﺎﻥﹸ ﻣﺎ
ﻏﹶ ﺮﻙ ﺑﹺﺮﺑﻚ ﺍ ﹾﻟﻜﹶﺮﹺﻳﻢﹺ {
ﺴ ﻪ ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﹾﻟﹺﺈﻧﺴﺎ ﹸﻥ ﻣﺎ ﺡ ﺟﻬﺎﹶﻟ ﹰﺔ ﹺﺑﻨ ﹾﻔ ِ ﺠ ﹰﺔ ﻭ ﹶﺃ ﹾﻗ ﹶﻄ ﻊ ﻣ ﻐﺘ ﺮ ﻣ ﻌ ﺬ ﺭ ﹰﺓ ﹶﻟ ﹶﻘ ﺪ ﹶﺃﺑ ﺮ ﺴﺌﹸﻮ ﹴﻝ ﺣ ﺾ ﻣ ﹶﺃ ﺩ ﺣ
ﺲ ﻣ ﻦ ﻚ ﺑﻠﹸﻮ ﹲﻝ ﹶﺃ ﻡ ﹶﻟﻴ ﻚ ﹶﺃ ﻣﺎ ﻣ ﻦ ﺩﺍﺋ ﺴ ﻚ ﹺﺑ ﻬﹶﻠ ﹶﻜ ﺔ ﻧ ﹾﻔ ِ ﺴ ﻚ ﻭ ﻣﺎ ﹶﺃﻧ ﻚ ﻭ ﻣﺎ ﹶﻏ ﺮ ﻙ ﹺﺑ ﺮﺑ ﺟ ﺮﹶﺃ ﻙ ﻋﻠﹶﻰ ﹶﺫﻧﹺﺒ
ﺲﺸ ﻤ ﹺ ﻚ ﻣﺎ ﺗ ﺮ ﺣ ﻢ ﻣ ﻦ ﹶﻏﻴﺮﹺ ﻙ ﹶﻓﹶﻠ ﺮﺑﻤﺎ ﺗﺮﻯ ﺍﻟﻀﺎ ﺣ ﻲ ﻣ ﻦ ﺣ ﺮ ﺍﻟ ﺴ ﻚ ﻳ ﹶﻘ ﹶﻈ ﹲﺔ ﹶﺃ ﻣﺎ ﺗ ﺮ ﺣ ﻢ ﻣ ﻦ ﻧ ﹾﻔ ِﻧﻮ ﻣﺘ
ﻚ ﻭ ﺟﱠﻠ ﺪ ﻙ ﻋﻠﹶﻰ ﺻﺒ ﺮ ﻙ ﻋﻠﹶﻰ ﺩﺍﺋ ﺴ ﺪ ﻩ ﹶﻓﺘﺒﻜﻲ ﺭ ﺣ ﻤ ﹰﺔ ﹶﻟ ﻪ ﹶﻓﻤﺎ ﺾ ﺟ ﹶﻓﺘ ﻈﱡﻠ ﻪ ﹶﺃ ﻭ ﺗﺮﻯ ﺍﹾﻟ ﻤﺒﺘﻠﹶﻰ ﹺﺑﹶﺄﹶﻟ ﹴﻢ ﻳ ﻤ
ﻑ ﻚ ﺧ ﻮ ﻒ ﻟﹶﺎ ﻳﻮﻗ ﹸﻈ ﻚ ﻭ ﹶﻛﻴ ﺲ ﻋﹶﻠﻴ ﻚ ﻭ ﻫ ﻲ ﹶﺃ ﻋ ﺰ ﺍﹾﻟﹶﺄﻧ ﹸﻔ ﹺ ﺴ ﻚ ﻭ ﻋﺰﺍ ﻙ ﻋ ﹺﻦ ﺍﹾﻟﺒﻜﹶﺎ ِﺀ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﻣﺼﺎﹺﺑ
ﻚ ﹺﺑ ﻌ ﹺﺰ ﳝ ﺔ ﻭ ﻣ ﻦ
ﺝ ﺳ ﹶﻄﻮﺍﺗ ﻪ ﹶﻓﺘﺪﺍ ﻭ ﻣ ﻦ ﺩﺍ ِﺀ ﺍﹾﻟ ﹶﻔﺘ ﺮ ﺓ ﻓﻲ ﹶﻗ ﹾﻠﹺﺒ ﺖ ﹺﺑ ﻤﻌﺎﺻﻴ ﻪ ﻣﺪﺍ ﹺﺭ ﺕ ﹺﻧ ﹾﻘ ﻤ ﺔ ﻭ ﹶﻗ ﺪ ﺗ ﻮ ﺭ ﹾﻃ
ﺑﻴﺎ
ﻚ ﻋﻨ ﻪﹶﻛﺮﻯ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﺔ ﻓﻲ ﻧﺎ ﻇ ﹺﺮ ﻙ ﹺﺑﻴ ﹶﻘ ﹶﻈ ﺔ ﻭ ﹸﻛ ﻦ ﻟﱠﻠ ﻪ ﻣﻄﻴﻌﹰﺎ ﻭ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻩ ﺁﻧﹺﺴﹰﺎ ﻭ ﺗ ﻤﱠﺜ ﹾﻞ ﻓﻲ ﺣﺎ ﹺﻝ ﺗ ﻮﻟﱢﻴ
ﻱ ﻣﺎ ﺖ ﻣﺘ ﻮ ﱟﻝ ﻋﻨ ﻪ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﹶﻓﺘﻌﺎﻟﹶﻰ ﻣ ﻦ ﹶﻗ ﹺﻮ ﻀﻠ ﻪ ﻭ ﹶﺃﻧ ﻚ ﻳ ﺪﻋﻮ ﻙ ﹺﺇﻟﹶﻰ ﻋ ﹾﻔ ﹺﻮ ﻩ ﻭ ﻳﺘ ﻐ ﻤ ﺪ ﻙ ﹺﺑ ﹶﻔ ﹺﺇ ﹾﻗﺒﺎﹶﻟ ﻪ ﻋﹶﻠﻴ
ﻒ ﺳﺘ ﹺﺮ ﻩ ﺖ ﻓﻲ ﹶﻛﻨ ﺼﻴﺘ ﻪ ﻭ ﹶﺃﻧ ﻒ ﻣﺎ ﹶﺃ ﺟ ﺮﹶﺃ ﻙ ﻋﻠﹶﻰ ﻣ ﻌ ﺿﻌﻴ ﺖ ﻣ ﻦ ﺿ ﻌ ﹶﺃ ﹾﻛ ﺮ ﻣ ﻪ ﻭ ﺗﻮﺍ
| 313ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨ ﹸﻞ ﻣ ﻦ ﹸﻟ ﹾﻄ ﻔ ﻪ ﻚ ﺳﺘ ﺮ ﻩ ﺑ ﹾﻞ ﹶﻟ ﻢ ﺗ ﻚ ﻋﻨ ﻀﹶﻠ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﻬﺘ
ﻚ ﹶﻓ ﺐ ﹶﻓﹶﻠ ﻢ ﻳ ﻤﻨ ﻌ ﻀﻠ ﻪ ﻣﺘ ﹶﻘﱢﻠ ﻣﻘﻴ ﻢ ﻭ ﻓﻲ ﺳ ﻌ ﺔ ﹶﻓ
ﻚ ﹺﺑ ﻪ ﹶﻟ ﻮﻚ ﹶﻓﻤﺎ ﹶﻇﻨ ﺼ ﹺﺮﹸﻓﻬﺎ ﻋﻨ ﻚ ﹶﺃ ﻭ ﺑﻠﻴ ﺔ ﻳ
ﺴﺘ ﺮﻫﺎ ﻋﹶﻠﻴ ﻚ ﹶﺃ ﻭ ﺳﻴﹶﺌ ﺔ ﻳ ﺤ ﺪﹸﺛﻬﺎ ﹶﻟ ﻑ ﻋﻴ ﹴﻦ ﻓﻲ ﹺﻧ ﻌ ﻤ ﺔ ﻳ ﻣ ﹾﻄ ﺮ
ﺖ ﹶﺃ ﻭ ﹶﻝ ﺖ ﻓﻲ ﻣﺘ ﻔ ﹶﻘﻴ ﹺﻦ ﻓﻲ ﺍﹾﻟ ﹸﻘ ﻮ ﺓ ﻣﺘﻮﺍ ﹺﺯﻳﻴ ﹺﻦ ﻓﻲ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﹶﻟ ﹸﻜﻨ ﺼ ﹶﻔ ﹶﺔ ﻛﹶﺎﻧ ﹶﺃ ﹶﻃ ﻌﺘ ﻪ ﻭ ﺍﻳ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﹶﺃ ﱠﻥ ﻫ ﺬ ﻩ ﺍﻟ
ﻚ ﻭ ﹶﻟ ﻜ ﻦ ﹺﺑﻬﺎ ﺉ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹺﻝ ﻭ ﺣ ﹼﻘﹰﺎ ﹶﺃﻗﹸﻮ ﹸﻝ ﻣﺎ ﺍﻟ ﺪﻧﻴﺎ ﹶﻏ ﺮﺗ ﻕ ﻭ ﻣﺴﺎ ﹺﻭ ﹺ ﻚ ﺑﹺ ﹶﺬﻣﻴ ﹺﻢ ﺍﹾﻟﹶﺄ ﺧﻠﹶﺎ ﹺﺴ ﺣﺎ ﻛ ﹴﻢ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ
ﻚ ﻋﻠﹶﻰ ﺳﻮﺍ ٍﺀ ﻭ ﹶﻟ ﹺﻬ ﻲ ﹺﺑﻤﺎ ﺗ ﻌ ﺪ ﻙ ﻣ ﻦ ﻧﺰﻭ ﹺﻝ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﺕ ﻭ ﺁ ﹶﺫﻧﺘ ﻚ ﺍﹾﻟ ﻌﻈﹶﺎ ﺕ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻛﹶﺎ ﺷ ﹶﻔﺘ ﺍ ﹾﻏﺘ ﺮ ﺭ
ﺻ ﹴﺢ ﹶﻟﻬﺎ ﻋﻨ ﺪ ﻙ ﺏ ﻧﺎ ﻚ ﹶﺃ ﻭ ﺗ ﻐ ﺮ ﻙ ﻭ ﹶﻟ ﺮ ﻕ ﻭ ﹶﺃ ﻭﻓﹶﻰ ﻣ ﻦ ﹶﺃ ﹾﻥ ﺗ ﹾﻜ ﺬﺑ ﺻ ﺪ ﻚ ﹶﺃ ﺺ ﻓﻲ ﹸﻗ ﻮﺗ ﻚ ﻭ ﺍﻟﻨ ﹾﻘ ﹺ ﺠﺴ ﻤ ﹺﺑ ﹺ
ﺠ ﺪﻧﻬﺎ ﻉ ﺍﹾﻟﺨﺎﻟﻴ ﺔ ﹶﻟﺘ ﹺ ﺏ ﻭ ﹶﻟﺌ ﻦ ﺗ ﻌ ﺮ ﹾﻓﺘﻬﺎ ﻓﻲ ﺍﻟ ﺪﻳﺎ ﹺﺭ ﺍﹾﻟﺨﺎ ﹺﻭﻳ ﺔ ﻭ ﺍﻟ ﺮﺑﻮ ﹺ ﻕ ﻣ ﻦ ﺧﺒ ﹺﺮﻫﺎ ﻣ ﹶﻜ ﱠﺬ ﻣﺘ ﻬ ﻢ ﻭ ﺻﺎ ﺩ ﹴ
ﻚ ﻭ ﹶﻟﹺﻨ ﻌ ﻢ ﺩﺍ ﺭ ﻣ ﻦ ﹶﻟ ﻢ ﺸﺤﻴ ﹺﺢ ﹺﺑ ﻚ ﻭ ﺍﻟ ﺸﻔﻴ ﹺﻖ ﻋﹶﻠﻴ ﺤﱠﻠ ﺔ ﺍﻟ
ﻚ ﹺﺑ ﻤ ﻍ ﻣ ﻮ ﻋ ﹶﻈﺘ ﺴ ﹺﻦ ﺗ ﹾﺬ ﻛ ﹺﲑ ﻙ ﻭ ﺑﻠﹶﺎ ﹺ ﻣ ﻦ ﺣ
ﺴ ﻌﺪﺍ َﺀ ﺑﹺﺎﻟ ﺪﻧﻴﺎ ﻏﹶﺪﹰﺍ ﻫ ﻢ ﺍﹾﻟﻬﺎ ﹺﺭﺑﻮ ﹶﻥ ﻣﻨﻬﺎ ﺍﹾﻟﻴ ﻮ ﻡ ﺤﻠﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ ﺤ ﱡﻞ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻮ ﱢﻃﻨ ﻬﺎ ﻣ ﺽ ﹺﺑﻬﺎ ﺩﺍﺭﹰﺍ ﻭ ﻣ ﻳ ﺮ
ﻚ ﹶﺃ ﻫﹸﻠ ﻪ ﻭ ﹺﺑ ﹸﻜ ﱢﻞ ﻣ ﻌﺒﻮ ﺩ ﻋﺒ ﺪﺗ ﻪ ﻭ ﺴ ﺤ ﻖ ﹺﺑ ﹸﻜ ﱢﻞ ﻣﻨ ﺠﻠﹶﺎﺋﻠﻬﺎ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﹸﺔ ﻭ ﹶﻟ
ﺖ ﹺﺑ ﺖ ﺍﻟﺮﺍ ﹺﺟ ﹶﻔ ﹸﺔ ﻭ ﺣ ﱠﻘ ﹺﺇﺫﹶﺍ ﺭ ﺟ ﹶﻔ
ﺲ ﺼ ﹴﺮ ﻓﻲ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﻭ ﻟﹶﺎ ﻫ ﻤ ﻕ ﺑ ﺴ ﻄ ﻪ ﻳ ﻮ ﻣﺌ ﺬ ﺧ ﺮ
ﺠ ﺰ ﻓﻲ ﻋ ﺪﻟ ﻪ ﻭ ﻗ ﻉ ﹶﺃ ﻫ ﹸﻞ ﻃﹶﺎ ﻋﺘ ﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﹺﺑ ﹸﻜ ﱢﻞ ﻣﻄﹶﺎ ﹴ
ﻀ ﹲﺔ ﻭ ﻋﻠﹶﺎﺋ ﹺﻖ ﻋ ﹾﺬ ﹴﺭ ﻣﻨ ﹶﻘ ﻄ ﻌ ﹲﺔ ﺠ ﺔ ﻳ ﻮ ﻡ ﺫﹶﺍ ﻙ ﺩﺍ ﺣ ﺤ ﱢﻘ ﻪ ﹶﻓ ﹶﻜ ﻢ ﺣ ﺽ ﹺﺇﻟﱠﺎ ﹺﺑ ﹶﻗ ﺪ ﹴﻡ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ
| 314ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻕﺤﺘ ﹺﺮ
ﻒ ﻣ ﻦ ﹶﺃﹶﻟ ﻤﻬﺎ ﻭ ﻛﹶﺎ ﺩ ﹶﺃ ﹾﻥ ﻳ ﺿﺠﹺﻴ ﺞ ﺫﻱ ﺩﻧ ﻀ ﺞ ﺴ ﻤ ﻪ ﻟﻴ ﻌﺘﹺﺒ ﺮ ﹺﺑﻬﺎ ﹶﻓ
ﹶﻟ ﻪ ﺣﺪﻳ ﺪ ﹰﺓ ﹸﺛ ﻢ ﹶﺃ ﺩﻧﻴﺘﻬﺎ ﻣ ﻦ ﹺﺟ
ﻚ ﺍﻟﱠﺜﻮﺍ ﻛ ﹸﻞ ﻳﺎ ﻋﻘﻴ ﹸﻞ ﹶﺃ ﺗﺌ ﻦ ﻣ ﻦ ﺣﺪﻳ ﺪ ﺓ ﹶﺃ ﺣﻤﺎﻫﺎ ﹺﺇﻧﺴﺎﻧﻬﺎ ﻟﹶﻠ ﻌﹺﺒ ﻪ ﻭ ﺖ ﹶﻟ ﻪ ﹶﺛ ﻜﹶﻠﺘ ﺴ ﻤﻬﺎ ﻓﹶ ﹸﻘ ﹾﻠ ﻣ ﻦ ﻣﻴ
ﻚ ﺐ ﻣ ﻦ ﹶﺫﻟ ﺠ ﻀﹺﺒ ﻪ ﹶﺃ ﺗﺌ ﻦ ﻣ ﻦ ﺍﹾﻟﹶﺄﺫﹶﻯ ﻭ ﻟﹶﺎ ﹶﺃﺋ ﻦ ﻣ ﻦ ﹶﻟﻈﹶﻰ ﻭ ﹶﺃ ﻋ ﺠ ﺮﻫﺎ ﺟﺒﺎ ﺭﻫﺎ ﻟ ﻐ ﺠ ﺮﻧﹺﻲ ﹺﺇﻟﹶﻰ ﻧﺎ ﹴﺭ ﺳ ﺗ
ﺖ ﹶﺃ ﺖ ﹺﺑﺮﹺﻳ ﹺﻖ ﺣﻴ ﺔ ﹶﺃ ﻭ ﹶﻗﻴﺌﻬﺎ ﹶﻓ ﹸﻘ ﹾﻠ ﺠﻨ
ﻕ ﹶﻃ ﺮﹶﻗﻨﺎ ﹺﺑ ﻤ ﹾﻠﻔﹸﻮﹶﻓ ﺔ ﻓﻲ ﹺﻭﻋﺎﺋﻬﺎ ﻭ ﻣ ﻌﺠﻮﻧ ﺔ ﺷﹺﻨﹾﺌﺘﻬﺎ ﹶﻛﹶﺄﻧﻤﺎ ﻋ ﹺ ﻃﹶﺎ ﹺﺭ
ﺖ
ﺖ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶﺎ ﺫﹶﺍ ﻭ ﻟﹶﺎ ﺫﹶﺍ ﻙ ﻭ ﹶﻟ ﻜﻨﻬﺎ ﻫ ﺪﻳ ﹲﺔ ﹶﻓ ﹸﻘ ﹾﻠ ﺤ ﺮ ﻡ ﻋﹶﻠﻴﻨﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﺒﻴ
ﻚ ﻣ ﺻ ﺪﹶﻗ ﹲﺔ ﹶﻓ ﹶﺬﻟ
ﺻﹶﻠ ﹲﺔ ﹶﺃ ﻡ ﺯﻛﹶﺎ ﹲﺓ ﹶﺃ ﻡ
ﺠ ﺮ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﺖ ﹶﺃ ﻡ ﺫﹸﻭ ﹺﺟﻨ ﺔ ﹶﺃ ﻡ ﺗ ﻬ ﻂ ﹶﺃﻧ ﺨﺘﹺﺒ ﹲ ﺨ ﺪ ﻋﻨﹺﻲ ﹶﺃ ﻣ ﻚ ﺍﹾﻟ ﻬﺒﻮ ﹸﻝ ﹶﺃ ﻋ ﻦ ﺩﻳ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﹶﺃﺗﻴﺘﻨﹺﻲ ﻟﺘ ﻫﹺﺒﹶﻠﺘ
ﺐ ﺷ ﻌ ﲑ ﺓ ﻣﺎ ﺼ ﻲ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻧ ﻤﹶﻠ ﺔ ﹶﺃ ﺳﹸﻠﺒﻬﺎ ﺟ ﹾﻠ ﺖ ﹶﺃ ﹾﻓﻠﹶﺎ ﻛﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﹶﺃ ﻋ ﺤ ﺴﺒ ﻌ ﹶﺔ ﹺﺑﻤﺎ ﺗ ﺖ ﺍﹾﻟﹶﺄﻗﹶﺎﻟﻴ ﻢ ﺍﻟ
ﹸﺃ ﻋﻄﻴ
ﻀ ﻤﻬﺎ ﻣﺎ ﻟ ﻌﻠ ﻲ ﻭ ﻟﻨﻌﻴ ﹴﻢ ﻳ ﹾﻔﻨﻰ ﻭ ﹶﻟ ﱠﺬ ﺓ ﹶﻓ ﻌ ﹾﻠﺘ ﻪ ﻭ ﹺﺇ ﱠﻥ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﻋﻨﺪﻱ ﹶﻟﹶﺄ ﻫ ﻮﻥﹸ ﻣ ﻦ ﻭ ﺭﹶﻗ ﺔ ﻓﻲ ﹶﻓ ﹺﻢ ﺟﺮﺍ ﺩ ﺓ ﺗ ﹾﻘ
ﲔ.ﺴﺘ ﻌ ﺕ ﺍﹾﻟ ﻌ ﹾﻘ ﹺﻞ ﻭ ﹸﻗﺒ ﹺﺢ ﺍﻟ ﺰﹶﻟ ﹺﻞ ﻭ ﹺﺑ ﻪ ﻧ ﻟﹶﺎ ﺗﺒﻘﹶﻰ ﻧﻌﻮ ﹸﺫ ﺑﹺﺎﻟﱠﻠ ﻪ ﻣ ﻦ ﺳﺒﺎ
-ﻭ ﻣﻦ ﺩﻋﺎﺀ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻠﺘﺠﺊ ﺇﻟﻰ ﺍﻟﻠﹼﻪ ﺃﻥ ﻳﻐﻨﻴﻪ
ﺻ ﻦ ﻭ ﺟﻬﹺﻲ ﺑﹺﺎﹾﻟﻴﺴﺎ ﹺﺭ ﻭ ﻟﹶﺎ ﺗﺒ ﹸﺬ ﹾﻝ ﺟﺎ ﻫ ﻲ
ﺍﻟﱠﻠ ﻬ ﻢ
| 316ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﱠﻠ ﺔ
ﺏ ﺑﻴ ﻦ ﹶﺃ ﻫ ﹺﻞ ﻣ ﺏ ﻭ ﺳﺎ ﻛﻨﻬﺎ ﻣ ﻐﺘ ﹺﺮ ﺤﱡﻠﻬﺎ ﻣ ﹾﻘﺘ ﹺﺮ
ﺏ ﹺﺑﻨﺎ ﺅﻫﺎ ﹶﻓ ﻤ ﺏ ﻓﻨﺎ ﺅﻫﺎ ﻭ ﺷﻴ ﺪ ﺑﹺﺎﻟﺘﺮﺍ ﹺ ﺨﺮﺍ ﹺ ﺍﹾﻟ
ﺠﲑﺍ ﻥ ﻋﻠﹶﻰ ﺻ ﹶﻞ ﺍﹾﻟ ﹺ ﺻﻠﹸﻮ ﹶﻥ ﺗﻮﺍ ﺴﺘ ﹾﺄﹺﻧﺴﻮ ﹶﻥ ﺑﹺﺎﹾﻟﹶﺄ ﻭﻃﹶﺎ ﻥ ﻭ ﻟﹶﺎ ﻳﺘﻮﺍ ﲔ ﻟﹶﺎ ﻳ ﲔ ﻭ ﹶﺃ ﻫ ﹺﻞ ﹶﻓﺮﺍﻍﹴ ﻣﺘﺸﺎ ﻏﻠ ﺸ ﻣﻮ ﺣ
ﺤﻨ ﻬ ﻢ ﹺﺑ ﹶﻜ ﹾﻠ ﹶﻜﻠ ﻪ ﺍﹾﻟﹺﺒﻠﹶﻰ
ﻒ ﻳ ﹸﻜﻮ ﹸﻥ ﺑﻴﻨ ﻬ ﻢ ﺗﺰﺍ ﻭ ﺭ ﻭ ﹶﻗ ﺪ ﹶﻃ
ﺠﻮﺍ ﹺﺭ ﻭ ﺩﻧ ﻮ ﺍﻟﺪﺍ ﹺﺭ ﻭ ﹶﻛﻴ ﺏ ﺍﹾﻟ ﹺ ﻣﺎ ﺑﻴﻨ ﻬ ﻢ ﻣ ﻦ ﹸﻗ ﺮ ﹺ
ﺠ ﻊ ﻭ ﻀ ﻚ ﺍﹾﻟ ﻤ ﺻ ﺮﺗ ﻢ ﹺﺇﻟﹶﻰ ﻣﺎ ﺻﺎﺭﻭﺍ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﺍ ﺭﺗ ﻬﻨ ﹸﻜ ﻢ ﹶﺫﻟ ﺠﻨﺎ ﺩ ﹸﻝ ﻭ ﺍﻟﱠﺜﺮﻯ ﻭ ﹶﻛﹶﺄ ﹾﻥ ﹶﻗ ﺪ ﻭ ﹶﺃ ﹶﻛﹶﻠﺘ ﻬ ﻢ ﺍﹾﻟ
ﻚ ﺗﺒﻠﹸﻮﺍ ﹸﻛ ﱡﻞ ﺕ ﺍﹾﻟ ﹸﻘﺒﻮ ﺭ ﻫﻨﺎﻟ ﺖ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻭ ﺑ ﻌﺜ ﺮ
ﻒ ﹺﺑ ﹸﻜ ﻢ ﹶﻟ ﻮ ﺗﻨﺎ ﻫ
ﻉ ﹶﻓ ﹶﻜﻴ ﺴﺘ ﻮ ﺩ
ﻚ ﺍﹾﻟ ﻤ
ﺿ ﻤ ﹸﻜ ﻢ ﹶﺫﻟ
ﺿ ﱠﻞ ﻋﻨ ﻬ ﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳ ﹾﻔﺘﺮﻭ ﹶﻥ . ﺤ ﻖ ﻭ ﺖ ﻭ ﺭﺩﻭﺍ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣﻮﻻ ﻫ ﻢ ﺍﹾﻟ ﺲ ﻣﺎ ﹶﺃ ﺳﹶﻠ ﹶﻔ ﻧ ﹾﻔ ﹴ
-ﻭ ﻣﻦ ﺩﻋﺎﺀ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻠﺠﺄ ﻓﻴﻪ ﺇﻟﻰ ﺍﻟﻠﹼﻪ ﻟﻴﻬﺪﻳﻪ ﺇﻟﻰ ﺍﻟﺮﺷﺎﺩ
ﻚ ﺗﺸﺎ ﻫ ﺪ ﻫ ﻢ ﻓﻲ
ﲔ ﻋﹶﻠﻴ ﻀ ﺮ ﻫ ﻢ ﺑﹺﺎﹾﻟ ﻜﻔﹶﺎﻳ ﺔ ﻟ ﹾﻠ ﻤﺘ ﻮ ﱢﻛﻠ
ﻚ ﻭ ﹶﺃ ﺣ ﲔ ﻟﹶﺄ ﻭﻟﻴﺎﺋ ﺲ ﺍﻟﹾﺂﹺﻧﺴِ ﻚ ﺁﻧ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧ
ﻚ ﻣ ﹾﻜﺸﻮﹶﻓ ﹲﺔ ﻭ ﺿﻤﺎﺋ ﹺﺮ ﻫ ﻢ ﻭ ﺗ ﻌﹶﻠ ﻢ ﻣﺒﹶﻠ ﹶﻎ ﺑﺼﺎﺋ ﹺﺮ ﻫ ﻢ ﹶﻓﹶﺄ ﺳﺮﺍ ﺭ ﻫ ﻢ ﹶﻟ ﺳﺮﺍﺋ ﹺﺮ ﻫ ﻢ ﻭ ﺗ ﱠﻄﻠ ﻊ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻓﻲ
ﺠﺌﹸﻮﺍ
ﺐ ﹶﻟ ﺖ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺍﹾﻟ ﻤﺼﺎﺋ ﺻﺒ ﺴ ﻬ ﻢ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﹺﺇ ﹾﻥ ﺸﺘ ﻬ ﻢ ﺍﹾﻟ ﻐ ﺮﺑ ﹸﺔ ﺁﻧ
ﻚ ﻣ ﹾﻠﻬﻮﹶﻓ ﹲﺔ ﹺﺇ ﹾﻥ ﹶﺃ ﻭ ﺣ
ﹸﻗﹸﻠﻮﺑ ﻬ ﻢ ﹺﺇﹶﻟﻴ
ﻚ
ﻚ ﻋﻠﹾﻤﹰﺎ ﹺﺑﹶﺄ ﱠﻥ ﹶﺃ ﹺﺯ ﻣ ﹶﺔ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﹺﺑﻴ ﺪ ﻙ ﻭ ﻣﺼﺎ ﺩ ﺭﻫﺎ ﻋ ﻦ ﹶﻗﻀﺎﺋ ﹺﺇﻟﹶﻰ ﺍﻟﺎ ﺳﺘﺠﺎ ﺭ ﺓ ﺑﹺ
| 318ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﻋ ﻦ ﻃ ﹾﻠﺒﺘﻲ ﹶﻓ ﺪﱠﻟﻨﹺﻲ ﻋﻠﹶﻰ ﻣﺼﺎﻟﺤﻲ ﻭ ﺧ ﹾﺬ ﹺﺑ ﹶﻘ ﹾﻠﺒﹺﻲ ﹺﺇﻟﹶﻰ ﺴﹶﺄﹶﻟﺘﻲ ﹶﺃ ﻭ ﻋﻤﻴ ﺖ ﻋ ﻦ ﻣ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇ ﹾﻥ ﹶﻓ ﹺﻬ ﻬ
ﻚ ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﺣ ﻤ ﹾﻠﻨﹺﻲ ﻋﻠﹶﻰ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻭ
ﻉ ﻣ ﻦ ﻛﻔﹶﺎﻳﺎﺗ
ﻚ ﻭ ﻟﹶﺎ ﹺﺑﹺﺒ ﺪ ﹴ
ﻚ ﹺﺑﻨ ﹾﻜ ﹴﺮ ﻣ ﻦ ﻫﺪﺍﻳﺎﺗ
ﺲ ﹶﺫﻟ
ﻣﺮﺍ ﺷﺪﻱ ﹶﻓﹶﻠﻴ
ﻚ. ﺤ ﻤ ﹾﻠﹺﻨﻲ ﻋﻠﹶﻰ ﻋ ﺪﻟ ﻟﹶﺎ ﺗ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺮﻳﺪ ﺑﻪ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ
ﺐ ﻧ ﻘ ﻲ
ﻒ ﺍﹾﻟ ﻔﺘﻨ ﹶﺔ ﹶﺫ ﻫ
ﺴﻨ ﹶﺔ ﻭ ﺧﱠﻠ
ﻟﱠﻠ ﻪ ﺑﻠﹶﺎ ُﺀ ﹸﻓﻠﹶﺎ ﻥ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹶﻗ ﻮ ﻡ ﺍﹾﻟﹶﺄ ﻭ ﺩ ﻭ ﺩﺍﻭﻯ ﺍﹾﻟ ﻌ ﻤ ﺪ ﻭ ﹶﺃﻗﹶﺎ ﻡ ﺍﻟ
ﺤ ﱢﻘ ﻪ ﺭ ﺣ ﹶﻞ ﻭ
ﺏ ﺧﻴ ﺮﻫﺎ ﻭ ﺳﺒ ﻖ ﺷ ﺮﻫﺎ ﹶﺃﺩﻯ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻃﹶﺎ ﻋﺘ ﻪ ﻭ ﺍﺗﻘﹶﺎ ﻩ ﹺﺑ ﺐ ﹶﺃﺻﺎ ﺏ ﹶﻗﻠﻴ ﹶﻞ ﺍﹾﻟ ﻌﻴ ﹺ ﺍﻟﱠﺜ ﻮ ﹺ
ﺴﺘﻴ ﻘ ﻦ ﺍﹾﻟ ﻤ ﻬﺘﺪﻱ .
ﺸ ﻌﺒ ﺔ ﻟﹶﺎ ﻳ ﻬﺘﺪﻱ ﹺﺑﻬﺎ ﺍﻟﻀﺎ ﱡﻝ ﻭ ﻟﹶﺎ ﻳ ﻕ ﻣﺘ ﺗ ﺮ ﹶﻛ ﻬ ﻢ ﻓﻲ ﹸﻃ ﺮ ﹴ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﻭﺻﻒ ﺑﻴﻌﺘﻪ ﺑﺎﻟﺨﻼﻓﺔ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﻗﺪ ﺗﻘﺪﻡ ﻣﺜﻠﻪ ﺑﺄﻟﻔﺎﻅ ﳐﺘﻠﻔﺔ .
ﻀﺘﻬﺎ ﹸﺛ ﻢ ﺗﺪﺍ ﹶﻛ ﹾﻜﺘ ﻢ ﻋﹶﻠ ﻲ ﺗﺪﺍ ﻙ ﺍﹾﻟﹺﺈﹺﺑ ﹺﻞ ﺍﹾﻟﻬﹺﻴ ﹺﻢ ﻋﻠﹶﻰ
ﺴ ﹾﻄﺘ ﻢ ﻳﺪﻱ ﹶﻓ ﹶﻜ ﹶﻔ ﹾﻔﺘﻬﺎ ﻭ ﻣ ﺪ ﺩﺗﻤﻮﻫﺎ ﹶﻓ ﹶﻘﺒ
ﻭ ﺑ
ﺖ
ﺿﻬﺎ ﻳ ﻮ ﻡ ﹺﻭ ﺭ ﺩﻫﺎ ﺣﺘﻰ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ
ﺣﻴﺎ
| 319ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺱ ﹶﻏ ﻤﺮﺍﺗ ﻪ ﻭ ﻚ ﹶﺃ ﹾﻥ ﺗ ﻐﺸﺎ ﹸﻛ ﻢ ﺩﻭﺍﺟﹺﻲ ﹸﻇﹶﻠﻠ ﻪ ﻭ ﺍ ﺣﺘﺪﺍ ﻡ ﻋﹶﻠﻠ ﻪ ﻭ ﺣﻨﺎ ﺩ ﺖ ﻋﻨ ﹸﻜ ﻢ ﻧﺒ ﻮﺗ ﻪ ﹶﻓﻴﻮ ﺷ ﻭ ﹶﻗﱠﻠ
ﺖﹶﻏﻮﺍﺷﻲ ﺳ ﹶﻜﺮﺍﺗ ﻪ ﻭ ﹶﺃﻟﻴ ﻢ ﹺﺇ ﺭﻫﺎﻗ ﻪ ﻭ ﺩ ﺟ ﻮ ﹶﺃ ﹾﻃﺒﺎﻗ ﻪ ﻭ ﺟﺸﻮﺑ ﹸﺔ ﻣﺬﹶﺍﻗ ﻪ ﹶﻓ ﹶﻜﹶﺄ ﹾﻥ ﹶﻗ ﺪ ﹶﺃﺗﺎ ﹸﻛ ﻢ ﺑ ﻐﺘ ﹰﺔ ﹶﻓﹶﺄ ﺳ ﹶﻜ
ﺴﻤﻮ ﹶﻥ ﺗﺮﺍﹶﺛ ﹸﻜ ﻢ ﺑﻴ ﻦ ﺚ ﻭﺭﺍﹶﺛ ﹸﻜ ﻢ ﻳ ﹾﻘﺘ ِ
ﻕ ﻧ ﺪﻳ ﹸﻜ ﻢ ﻭ ﻋﻔﱠﻰ ﺁﺛﹶﺎ ﺭ ﹸﻛ ﻢ ﻭ ﻋ ﱠﻄ ﹶﻞ ﺩﻳﺎ ﺭ ﹸﻛ ﻢ ﻭ ﺑ ﻌ ﹶ ﺠﻴ ﹸﻜ ﻢ ﻭ ﹶﻓ ﺮ
ﻧ ﹺ
ﻉ. ﺠ ﺰ
ﺖ ﹶﻟ ﻢ ﻳ
ﺤﺰﻭ ﻥ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻊ ﻭ ﺁ ﺧ ﺮ ﺷﺎ ﻣ ﺐ ﻣ
ﺹ ﹶﻟ ﻢ ﻳﻨ ﹶﻔ ﻊ ﻭ ﹶﻗﺮﹺﻳ ﹴ ﺣﻤﻴ ﹴﻢ ﺧﺎ
ﻓﻀﻞ ﺍﻟﺠﺪ
ﺐ ﻭ ﺍﻟﺎ ﺳﺘ ﻌﺪﺍ ﺩ ﻭ ﺍﻟﺘ ﺰ ﻭ ﺩ ﻓﻲ ﻣﻨ ﹺﺰ ﹺﻝ ﺍﻟﺰﺍ ﺩ ﻭ ﻟﹶﺎ ﺗ ﻐ ﺮﻧ ﹸﻜ ﻢﺠ ﺪ ﻭ ﺍﻟﺎ ﺟﺘﻬﺎ ﺩ ﻭ ﺍﻟﺘﹶﺄ ﻫ ﹺ ﹶﻓ ﻌﹶﻠﻴ ﹸﻜ ﻢ ﺑﹺﺎﹾﻟ
ﺿﻴ ﺔ ﻭ ﺍﹾﻟ ﹸﻘﺮﻭ ﻥ ﺍﹾﻟﺨﺎﻟﻴ ﺔ ﺍﱠﻟﺬﻳ ﻦ ﺍ ﺣﺘﹶﻠﺒﻮﺍ ﺕ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟﹸﺄ ﻣ ﹺﻢ ﺍﹾﻟﻤﺎ ﺤﻴﺎ ﹸﺓ ﺍﻟ ﺪﻧﻴﺎ ﹶﻛﻤﺎ ﹶﻏ ﺮ ﺍﹾﻟ
ﺖ ﻣﺴﺎ ﻛﻨ ﻬ ﻢ ﹶﺃ ﺟﺪﺍﺛﹰﺎ ﻭ ﹶﺃ ﻣﻮﺍﹸﻟ ﻬ ﻢ
ﺤ ﺻﺒ ﺩ ﺭﺗﻬﺎ ﻭ ﹶﺃﺻﺎﺑﻮﺍ ﻏ ﺮﺗﻬﺎ ﻭ ﹶﺃ ﹾﻓﻨﻮﺍ ﻋ ﺪﺗﻬﺎ ﻭ ﹶﺃ ﺧﹶﻠﻘﹸﻮﺍ ﺟﹺ ﺪﺗﻬﺎ ﻭ ﹶﺃ
ﺤ ﻔﻠﹸﻮ ﹶﻥ ﻣ ﻦ ﺑﻜﹶﺎ ﻫ ﻢ ﻭ ﻟﹶﺎ ﻳﺠﹺﻴﺒﻮ ﹶﻥ ﻣ ﻦ ﺩﻋﺎ ﻫ ﻢ ﻓﹶﺎ ﺣ ﹶﺬ ﺭﻭﺍ ﺍﻟ ﺪﻧﻴﺎ ﻣﲑﺍﺛﹰﺎ ﻟﹶﺎ ﻳ ﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﻣ ﻦ ﹶﺃﺗﺎ ﻫ ﻢ ﻭ ﻟﹶﺎ ﻳ
ﻉ ﻟﹶﺎ ﻳﺪﻭ ﻡ ﺭﺧﺎ ﺅﻫﺎ ﻭ ﻟﹶﺎ ﻳﻨ ﹶﻘﻀﻲ ﻋﻨﺎ ﺅﻫﺎ ﻭ ﻟﹶﺎ ﺴ ﹲﺔ ﻧﺰﻭ ﻉ ﻣ ﹾﻠﹺﺒ
ﻉ ﻣ ﻌ ﻄﻴ ﹲﺔ ﻣﻨﻮ
ﹶﻓﹺﺈﻧﻬﺎ ﹶﻏﺪﺍ ﺭ ﹲﺓ ﹶﻏﺮﺍ ﺭ ﹲﺓ ﺧﺪﻭ
ﻳ ﺮ ﹸﻛ ﺪ ﺑﻠﹶﺎ ﺅﻫﺎ .
ﻭ ﻣﻨﻬﺎ ﻓﻲ ﺻﻔﺔ ﺍﻟﺰﻫﺎﺩ
ﻛﹶﺎﻧﻮﺍ ﹶﻗﻮﻣﹰﺎ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﹶﻟﻴﺴﻮﺍ ﻣ ﻦ ﹶﺃ ﻫﻠﻬﺎ ﹶﻓﻜﹶﺎﻧﻮﺍ
| 321ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﺃﻥ ﺃﻗﺪﻡ ﺃﺣﺪﻫﻢ ﻋﻞ ﺍﻟﻜﻼﻡ ﻓﺤﺼﺮ ،ﻭ
ﻫﻮ ﻓﻲ ﻓﻀﻞ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ،ﻭ ﻭﺻﻒ ﻓﺴﺎﺩ ﺍﻟﺰﻣﺎﻥ
ﺴ ﻊ
ﺴ ﻌ ﺪ ﻩ ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹺﺇﺫﹶﺍ ﺍ ﻣﺘﻨ ﻊ ﻭ ﻟﹶﺎ ﻳ ﻤ ﹺﻬﹸﻠ ﻪ ﺍﻟﻨ ﹾﻄ ﻖ ﹺﺇﺫﹶﺍ ﺍﺗ
ﻀ ﻌ ﹲﺔ ﻣ ﻦ ﺍﹾﻟﹺﺈﻧﺴﺎ ﻥ ﹶﻓﻠﹶﺎ ﻳ
ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﱢﻠﺴﺎ ﹶﻥ ﺑ
ﺖ ﹸﻏﺼﻮﻧ ﻪ . ﺖ ﻋﺮﻭﹸﻗ ﻪ ﻭ ﻋﹶﻠﻴﻨﺎ ﺗ ﻬ ﺪﹶﻟ ﺸﺒ ﻭ ﹺﺇﻧﺎ ﹶﻟﹸﺄ ﻣﺮﺍ ُﺀ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﻭ ﻓﻴﻨﺎ ﺗﻨ
ﻓﺴﺎﺩ ﺍﻟﺰﻣﺎﻥ
ﻕﺼ ﺪ ﹺ ﺤ ﻖ ﹶﻗﻠﻴ ﹲﻞ ﻭ ﺍﻟﱢﻠﺴﺎ ﹸﻥ ﻋ ﹺﻦ ﺍﻟ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﺭ ﺣ ﻤ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﹶﺃﻧ ﹸﻜ ﻢ ﻓﻲ ﺯﻣﺎ ﻥ ﺍﹾﻟﻘﹶﺎﺋ ﹸﻞ ﻓﻴ ﻪ ﺑﹺﺎﹾﻟ
ﺼ ﹶﻄﻠﺤﻮ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈ ﺩﻫﺎ ﻥ ﹶﻓﺘﺎ ﻫ ﻢ ﻋﺎ ﹺﺭ ﻡ ﻭﺼﻴﺎ ﻥ ﻣ ﺤ ﻖ ﹶﺫﻟﻴ ﹲﻞ ﹶﺃ ﻫﹸﻠ ﻪ ﻣ ﻌﺘ ﻜﻔﹸﻮ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﹶﻛﻠﻴ ﹲﻞ ﻭ ﺍﻟﻠﱠﺎ ﹺﺯ ﻡ ﻟ ﹾﻠ
ﺻ ﻐ ﲑ ﻫ ﻢ ﹶﻛﹺﺒ ﲑ ﻫ ﻢ ﻭ ﻟﹶﺎ ﻳﻌﻮ ﹸﻝ ﹶﻏﹺﻨﻴ ﻬ ﻢ
ﻕ ﻟﹶﺎ ﻳ ﻌ ﱢﻈ ﻢ ﺷﺎﺋﺒ ﻬ ﻢ ﺁﺛ ﻢ ﻭ ﻋﺎﻟ ﻤ ﻬ ﻢ ﻣﻨﺎﻓ ﻖ ﻭ ﻗﹶﺎ ﹺﺭﻧ ﻬ ﻢ ﻣﻤﺎ ﺫ
ﹶﻓ ﻘ ﲑ ﻫ ﻢ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻚ ﺑ ﹺﻦ ﺩ ﺣﻴ ﹶﺔ ﻗﹶﺎ ﹶﻝ
ﺐ ﺍﹾﻟﻴﻤﺎ ﻣ ﻲ ﻋﻦ ﹶﺃ ﺣ ﻤ ﺪ ﺑ ﹺﻦ ﹸﻗﺘﻴﺒ ﹶﺔ ﻋ ﻦ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﺑ ﹺﻦ ﻳﺰﹺﻳ ﺪ ﻋ ﻦ ﻣﺎﻟ
ﺭﻭﻯ ﺫ ﻋﹶﻠ
ﺱ ﹶﻓﻘﹶﺎ ﹶﻝﻑ ﺍﻟﻨﺎ ﹺ ﹸﻛﻨﺎ ﻋﻨ ﺪ ﹶﺃ ﻣ ﹺﲑ ﺍﹾﻟ ﻤﺆﻣﹺﻨﹺﻴ ﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ ﺪ ﹸﺫ ﻛ ﺮ ﻋﻨ ﺪ ﻩ ﺍ ﺧﺘﻠﹶﺎ
ﻚ ﹶﺃﻧ ﻬ ﻢ ﻛﹶﺎﻧﻮﺍ ﻓ ﹾﻠ ﹶﻘ ﹰﺔ
ﺉ ﻃﻴﹺﻨ ﹺﻬ ﻢ ﻭ ﹶﺫﻟ
ﻕ ﺑﻴﻨ ﻬ ﻢ ﻣﺒﺎ ﺩ
ﹺﺇﻧﻤﺎ ﹶﻓ ﺮ
| 323ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﹺﻬ ﻢ ﻳﺘﻘﹶﺎ ﺭﺑﻮ ﹶﻥ ﻭ ﺏ ﹶﺃ ﺭ ﺐ ﹸﻗ ﺮ ﹺ ﺴ ﹺ ﺽ ﻭ ﻋ ﹾﺬﹺﺑﻬﺎ ﻭ ﺣ ﺰ ﻥ ﺗ ﺮﺑ ﺔ ﻭ ﺳ ﻬﻠﻬﺎ ﹶﻓ ﻬ ﻢ ﻋﻠﹶﻰ ﺣ ﻣ ﻦ ﺳﺒ ﹺﺦ ﹶﺃ ﺭ ﹴ
ﺼ ﲑ ﺍﹾﻟ ﹺﻬ ﻤ ﺔ ﻭ ﺯﺍﻛﻲ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺺ ﺍﹾﻟ ﻌ ﹾﻘ ﹺﻞ ﻭ ﻣﺎ ﺩ ﺍﹾﻟﻘﹶﺎ ﻣ ﺔ ﹶﻗ
ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﺍ ﺧﺘﻠﹶﺎﻓﻬﺎ ﻳﺘﻔﹶﺎ ﻭﺗﻮ ﹶﻥ ﹶﻓﺘﺎ ﻡ ﺍﻟ ﺮﻭﺍ ِﺀ ﻧﺎﻗ
ﻕﺐ ﻣﺘ ﹶﻔ ﺮ
ﺠﻠﻴﺒ ﺔ ﻭ ﺗﺎﺋ ﻪ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﹺ
ﻀﺮﹺﻳﺒ ﺔ ﻣﻨ ﹶﻜ ﺮ ﺍﹾﻟ
ﻑ ﺍﻟ ﺴﺒ ﹺﺮ ﻭ ﻣ ﻌﺮﻭ ﺐ ﺍﹾﻟ ﹶﻘ ﻌ ﹺﺮ ﺑﻌﻴ ﺪ ﺍﻟ ﹶﻗﺒﹺﻴ ﺢ ﺍﹾﻟ ﻤﻨ ﹶﻈ ﹺﺮ ﻭ ﹶﻗﺮﹺﻳ
ﺠﻨﺎ ﻥ .ﺐ ﻭ ﹶﻃﻠﻴ ﻖ ﺍﻟﱢﻠﺴﺎ ﻥ ﺣﺪﻳ ﺪ ﺍﹾﻟ ﺍﻟﱡﻠ
ﻦ ﻛﹶﻠﹶﺎﻡﹴ ﻟﹶﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﻪ ﻭ ﻫﻮ ﻳﻠﻲ ﻏﹸ ﺴﻞﹶ ﺭﺳﻮﻝﹺ ﺍﻟﱠﻠﻪ ) ﺻﻠﻰ
-ﻭ ﻣ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺗ ﺠﻬﹺﻴﺰﻩ
ﺕ ﹶﻏﻴ ﹺﺮ ﻙ ﻣ ﻦ ﺍﻟﻨﺒ ﻮ ﺓﻚ ﻣﺎ ﹶﻟ ﻢ ﻳﻨ ﹶﻘ ﻄ ﻊ ﹺﺑ ﻤ ﻮ
ﺖ ﻭ ﹸﺃﻣﻲ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﹺﺑ ﻤ ﻮﺗ ﹺﺑﹶﺄﺑﹺﻲ ﹶﺃﻧ
ﺱﺖ ﺣﺘﻰ ﺻﺎ ﺭ ﺍﻟﻨﺎ ﺴﻠﱢﻴﹰﺎ ﻋ ﻤ ﻦ ﺳﻮﺍ ﻙ ﻭ ﻋ ﻤ ﻤ ﺕ ﻣ ﺻ ﺮ ﺖ ﺣﺘﻰ ﺼ ﺼ ﺴﻤﺎ ِﺀ ﺧ ﻭ ﺍﹾﻟﹺﺈﻧﺒﺎ ِﺀ ﻭ ﹶﺃ ﺧﺒﺎ ﹺﺭ ﺍﻟ
ﺸﺌﹸﻮ ﻥ ﻭ ﹶﻟﻜﹶﺎ ﹶﻥ ﻚ ﻣﺎ َﺀ ﺍﻟ ﻉ ﹶﻟﹶﺄﻧ ﹶﻔ ﺪﻧﺎ ﻋﹶﻠﻴ ﺠ ﺰ ﹺ
ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﺼﺒ ﹺﺮ ﻭ ﻧ ﻬﻴ ﺕ ﺑﹺﺎﻟ ﻚ ﹶﺃ ﻣ ﺮ
ﻚ ﺳﻮﺍ ًﺀ ﻭ ﹶﻟ ﻮ ﻟﹶﺎ ﹶﺃﻧ ﻓﻴ
ﺖﻉ ﺩ ﹾﻓ ﻌ ﻪ ﹺﺑﹶﺄﺑﹺﻲ ﹶﺃﻧ ﺴﺘﻄﹶﺎ ﻚ ﺭ ﺩ ﻩ ﻭ ﻟﹶﺎ ﻳ ﻚ ﻭ ﹶﻟ ﻜﻨ ﻪ ﻣﺎ ﻟﹶﺎ ﻳ ﻤﹶﻠ ﺍﻟﺪﺍ ُﺀ ﻣﻤﺎ ﻃﻠﹰﺎ ﻭ ﺍﹾﻟﻜﹶ ﻤ ﺪ ﻣﺤﺎﻟﻔﹰﺎ ﻭ ﹶﻗﻠﱠﺎ ﹶﻟ
ﻚ. ﻚ ﻭ ﺍ ﺟ ﻌ ﹾﻠﻨﺎ ﻣ ﻦ ﺑﺎﻟ ﻭ ﹸﺃﻣﻲ ﺍ ﹾﺫ ﹸﻛ ﺮﻧﺎ ﻋﻨ ﺪ ﺭﺑ
| 324ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻗﺘﺺ ﻓﻴﻪ ﺫﻛﺮ ﻣﺎ ﻛﺎﻥ ﻣﻨﻪ ﺑﻌﺪ ﻫﺠﺮﺓ
ﺍﻟﻨﺒﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﻢ ﻟﺤﺎﻗﻪ ﺑﻪ
ﺝ.
ﺖ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺖ ﹶﺃﺗﺒ ﻊ ﻣ ﹾﺄ ﺧ ﹶﺬ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﹶﺄ ﹶﻃﹸﺄ ﺫ ﹾﻛ ﺮ ﻩ ﺣﺘﻰ ﺍﻧﺘ ﻬﻴ
ﺠ ﻌ ﹾﻠ
ﹶﻓ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻛﻼﻡ ﻃﻮﻳﻞ ،ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﺄﻃﺄ ﺫﻛﺮﻩ ﻣﻦ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﺭﻣﻰ
ﺑﻪ ﺇﱃ ﻏﺎﻳﱵ ﺍﻹﳚﺎﺯ ﻭ ﺍﻟﻔﺼﺎﺣﺔ ﺃﺭﺍﺩ ﺃﱐ ﻛﻨﺖ ﺃﻋﻄﻰ ﺧﱪﻩ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﺑﺪﺀ ﺧﺮﻭﺟﻲ ﺇﱃ ﺃﻥ ﺍﻧﺘﻬﻴﺖ ﺇﱃ
ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻓﻜﲎ ﻋﻦ ﺫﻟﻚ ﺬﻩ ﺍﻟﻜﻨﺎﻳﺔ ﺍﻟﻌﺠﻴﺒﺔ .
-ﻭ ﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺍﻟﻤﺴﺎﺭﻋﺔ ﺇﻟﻰ ﺍﻟﻌﻤﻞ
ﻒ ﻣﻨﺸﻮ ﺭ ﹲﺓ ﻭ ﺍﻟﺘ ﻮﺑ ﹸﺔ ﻣﺒﺴﻮ ﹶﻃ ﹲﺔ ﻭ ﺍﹾﻟ ﻤ ﺪﹺﺑ ﺮ ﻳ ﺪﻋﻰ ﻭ ﺤ ﺼ ﻓﹶﺎ ﻋ ﻤﻠﹸﻮﺍ ﻭ ﹶﺃﻧﺘ ﻢ ﻓﻲ ﻧ ﹶﻔﺲﹺ ﺍﹾﻟﺒﻘﹶﺎ ِﺀ ﻭ ﺍﻟ
ﺏ ﺍﻟﺘ ﻮﺑ ﺔ ﻭ
ﺴ ﺪ ﺑﺎ ﻀ ﻲ ﺍﹾﻟﹶﺄ ﺟ ﹸﻞ ﻭ ﻳ ﺨ ﻤ ﺪ ﺍﹾﻟ ﻌ ﻤ ﹸﻞ ﻭ ﻳﻨ ﹶﻘ ﻄ ﻊ ﺍﹾﻟ ﻤ ﻬ ﹸﻞ ﻭ ﻳﻨ ﹶﻘ ﺍﹾﻟ ﻤﺴِﻲ ُﺀ ﻳ ﺮﺟﻰ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ
ﺐ ﻕ ﻭ ﻣ ﻦ ﺫﹶﺍ ﻫ ﹴ ﺖ ﻭ ﻣ ﻦ ﻓﹶﺎ ﻥ ﻟﺒﺎ ﹴ ﺴ ﻪ ﻭ ﹶﺃ ﺧ ﹶﺬ ﻣ ﻦ ﺣ ﻲ ﻟ ﻤﻴ ﺴ ﻪ ﻟﻨ ﹾﻔ ِ
ﺼ ﻌ ﺪ ﺍﹾﻟ ﻤﻠﹶﺎﺋ ﹶﻜ ﹸﺔ ﹶﻓﹶﺄ ﺧ ﹶﺬ ﺍ ﻣ ﺮ ﺅ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺗ
ﺴ ﻪ ﹺﺑﻠﺠﺎ ﻣﻬﺎ ﻭ
ﺠ ﻢ ﻧ ﹾﻔ
ﻑ ﺍﻟﱠﻠ ﻪ ﻭ ﻫ ﻮ ﻣ ﻌ ﻤ ﺮ ﹺﺇﻟﹶﻰ ﹶﺃ ﺟﻠ ﻪ ﻭ ﻣﻨﻈﹸﻮ ﺭ ﹺﺇﻟﹶﻰ ﻋ ﻤﻠ ﻪ ﺍ ﻣ ﺮ ﺅ ﹶﺃﹾﻟ ﻟﺪﺍﺋ ﹴﻢ ﺍ ﻣ ﺮ ﺅ ﺧﺎ
ﺴ ﹶﻜﻬﺎ ﹺﺑﻠﺠﺎ ﻣﻬﺎ ﻋ ﻦ ﻣﻌﺎﺻﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﻗﹶﺎ ﺩﻫﺎ ﹺﺑ ﹺﺰﻣﺎ ﻣﻬﺎ ﹺﺇﻟﹶﻰ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ . ﺯ ﻣﻬﺎ ﹺﺑ ﹺﺰﻣﺎ ﻣﻬﺎ ﹶﻓﹶﺄ ﻣ
| 325ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨﺘﻠﻔﹸﻮ ﹶﻥ ﻓﻴ ﻪ ﻭ ﺤ ﻖ ﻭ ﻟﹶﺎ ﻳ ﺻ ﻤﺘ ﻬ ﻢ ﻋ ﻦ ﺣ ﹶﻜ ﹺﻢ ﻣﻨ ﻄ ﻘ ﹺﻬ ﻢ ﻟﹶﺎ ﻳﺨﺎﻟﻔﹸﻮ ﹶﻥ ﺍﹾﻟ
ﻭ ﻇﹶﺎﻫ ﺮ ﻫ ﻢ ﻋ ﻦ ﺑﺎ ﻃﹺﻨ ﹺﻬ ﻢ ﻭ
ﺡ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﻋ ﻦ ﻣﻘﹶﺎ ﻣ ﻪ ﻭ ﺤ ﻖ ﹺﺇﻟﹶﻰ ﹺﻧﺼﺎﹺﺑ ﻪ ﻭ ﺍﻧﺰﺍ ﻫ ﻢ ﺩﻋﺎﺋ ﻢ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﻭﻟﹶﺎﺋ ﺞ ﺍﻟﺎ ﻋﺘﺼﺎ ﹺﻡ ﹺﺑ ﹺﻬ ﻢ ﻋﺎ ﺩ ﺍﹾﻟ
ﻉ ﻭ ﹺﺭ ﻭﺍﻳ ﺔ ﹶﻓﹺﺈ ﱠﻥ ﺭﻭﺍ ﹶﺓ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﻟﺴﺎﻧ ﻪ ﻋ ﻦ ﻣﻨﹺﺒﺘ ﻪ ﻋ ﹶﻘﻠﹸﻮﺍ ﺍﻟﺪﻳﻦ ﻋ ﹾﻘ ﹶﻞ ﹺﻭﻋﺎﻳ ﺔ ﻭ ﹺﺭﻋﺎﻳ ﺔ ﻟﹶﺎ ﻋ ﹾﻘ ﹶﻞ ﺳﻤﺎ ﹴ
ﹶﻛﺜ ﲑ ﻭ ﺭﻋﺎﺗ ﻪ ﹶﻗﻠﻴ ﹲﻞ .
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻟﻪ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭ ﻗﺪ ﺟﺎﺀﻩ
ﺑﺮﺳﺎﻟﺔ ﻣﻦ ﻋﺜﻤﺎﻥ ﻭ ﻫﻮ ﻣﺤﺼﻮﺭ ﻳﺴﺄﻟﻪ ﻓﻴﻬﺎ ﺍﻟﺨﺮﻭﺝ ﺇﻟﻰ ﻣﺎﻟﻪ ﺑﻴﻨﺒﻊ ،ﻟﻴﻘﻞ ﻫﺘﻒ
ﺍﻟﻨﺎﺱ ﺑﺎﺳﻤﻪ ﻟﻠﺨﻼﻓﺔ ،ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﺳﺄﻟﻪ ﻣﺜﻞ ﺫﻟﻚ ﻣﻦ ﻗﺒﻞ ،ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
ﺚﺏ ﹶﺃ ﹾﻗﹺﺒ ﹾﻞ ﻭ ﹶﺃ ﺩﹺﺑ ﺮ ﺑ ﻌ ﹶ
ﺠ ﻌﹶﻠﻨﹺﻲ ﺟ ﻤﻠﹰﺎ ﻧﺎﺿﺤﹰﺎ ﺑﹺﺎﹾﻟ ﻐ ﺮ ﹺ ﺱ ،ﻣﺎ ﻳﺮﹺﻳ ﺪ ﻋﹾﺜﻤﺎ ﹸﻥ ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﻳ ﻳﺎ ﺍﺑ ﻦ ﻋﺒﺎ ﹴ
ﺖ ﻋﻨ ﻪ
ﺝ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﺩﹶﻓ ﻌ ﺚ ﹺﺇﹶﻟ ﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﺧ ﺮ
ﺚ ﹺﺇﹶﻟ ﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻗ ﺪ ﻡ ﹸﺛ ﻢ ﻫ ﻮ ﺍﻟﹾﺂ ﹶﻥ ﻳﺒ ﻌ ﹸ
ﺝ ﹸﺛ ﻢ ﺑ ﻌ ﹶ
ﹺﺇﹶﻟ ﻲ ﹶﺃ ﹾﻥ ﹶﺃ ﺧ ﺮ
ﺖ ﹶﺃ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ﺁﺛﻤﹰﺎ . ﺣﺘﻰ ﺧﺸﻴ
-ﻭ ﻣﻦ ﻛﻼﻡ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﺚ ﺑﻪ ﺃﺻﺤﺎﺑﻪ ﻋﻠﻰ ﺍﻟﺠﻬﺎﺩ
ﺴﺘ ﹾﺄﺩﻳ ﹸﻜ ﻢ ﺷ ﹾﻜ ﺮ ﻩ ﻭ ﻣ ﻮ ﺭﹸﺛ ﹸﻜ ﻢ ﹶﺃ ﻣ ﺮ ﻩ ﻭ ﻣ ﻤ ﹺﻬﹸﻠ ﹸﻜ ﻢ ﻓﻲ
ﻭ ﺍﻟﱠﻠ ﻪ ﻣ
| 327ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
GK%$
(/0(1 2
ﺞ ﺍﻟﺒﻼﻏﺔ
;%
( $%&:
!'EF A G
5-Q #%!%P
5%RP
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﻋﻨﺪ ﻣﺴﻴﺮﻩ ﻣﻦ
ﺍﻟﻤﺪﻳﻨﺔ ﺇﻟﻰ ﺍﻟﺒﺼﺮﺓ
ﺏ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ
ﲔ ﹺﺇﻟﹶﻰ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﻜﹸﻮﹶﻓ ﺔ ﺟﺒ ﻬ ﺔ ﺍﹾﻟﹶﺄﻧﺼﺎ ﹺﺭ ﻭ ﺳﻨﺎ ﹺﻡ ﺍﹾﻟ ﻌ ﺮ ﹺ ﻣ ﻦ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﻋﻠ ﻲ ﹶﺃﻣ ﹺﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺖ ﺭ ﺟﻠﹰﺎ ﻣ ﻦ ﺱ ﹶﻃ ﻌﻨﻮﺍ ﻋﹶﻠﻴ ﻪ ﹶﻓ ﹸﻜﻨ ﹶﻓﹺﺈﻧﻲ ﹸﺃ ﺧﹺﺒ ﺮ ﹸﻛ ﻢ ﻋ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻋﹾﺜﻤﺎ ﹶﻥ ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﺳ ﻤ ﻌ ﻪ ﹶﻛ ﻌﻴﺎﹺﻧ ﻪ ﹺﺇ ﱠﻥ ﺍﻟﻨﺎ
ﻒ ﻭ ﺤ ﹸﺔ ﻭ ﺍﻟ ﺰﺑﻴ ﺮ ﹶﺃ ﻫ ﻮ ﹸﻥ ﺳﻴ ﹺﺮ ﻫﻤﺎ ﻓﻴ ﻪ ﺍﹾﻟ ﻮﺟﹺﻴ ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﹺﻳ ﻦ ﹸﺃ ﹾﻛﺜ ﺮ ﺍ ﺳﺘ ﻌﺘﺎﺑ ﻪ ﻭ ﹸﺃﻗ ﱡﻞ ﻋﺘﺎﺑ ﻪ ﻭ ﻛﹶﺎ ﹶﻥ ﹶﻃ ﹾﻠ
ﺱ ﺐ ﹶﻓﹸﺄﺗﻴ ﺢ ﹶﻟ ﻪ ﹶﻗ ﻮ ﻡ ﹶﻓ ﹶﻘﺘﻠﹸﻮ ﻩ ﻭ ﺑﺎﻳ ﻌﻨﹺﻲ ﺍﻟﻨﺎ
ﻀ ﹴ ﺸ ﹶﺔ ﻓﻴ ﻪ ﹶﻓ ﹾﻠﺘ ﹸﺔ ﹶﻏ
ﻒ ﻭ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﻋﺎﺋ ﹶﺃ ﺭﹶﻓ ﻖ ﺣﺪﺍﺋ ﹺﻬﻤﺎ ﺍﹾﻟ ﻌﻨﹺﻴ
ﺖ ﹺﺑﹶﺄ ﻫﻠﻬﺎ ﻭﺠ ﺮ ﺓ ﹶﻗ ﺪ ﹶﻗﹶﻠ ﻌ
ﺨﻴﺮﹺﻳ ﻦ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﺩﺍ ﺭ ﺍﹾﻟ ﹺﻬ ﲔ ﻣ ﺠﺒﺮﹺﻳ ﻦ ﺑ ﹾﻞ ﻃﹶﺎﺋ ﻌ ﲔ ﻭ ﻟﹶﺎ ﻣ ﺴﺘ ﹾﻜ ﺮ ﻫ
ﹶﻏﻴ ﺮ ﻣ
ﺐ ﹶﻓﹶﺄ ﺳ ﹺﺮﻋﻮﺍ ﹺﺇﻟﹶﻰ ﹶﺃ ﻣ ﹺﲑ ﹸﻛ ﻢ ﻭ ﺑﺎ ﺩﺭﻭﺍ ﺖ ﺍﹾﻟ ﻔﺘﻨ ﹸﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘ ﹾﻄ ﹺ ﺶ ﺍﹾﻟ ﻤ ﺮ ﺟ ﹺﻞ ﻭ ﻗﹶﺎﻣ ﺖ ﺟﻴ ﹶﻗﹶﻠﻌﻮﺍ ﹺﺑﻬﺎ ﻭ ﺟﺎ ﺷ
ﹺﺟﻬﺎ ﺩ ﻋ ﺪ ﻭ ﹸﻛ ﻢ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋ ﺰ ﻭ ﺟ ﱠﻞ .
| 330ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﹶﺃ ﹾﻥ ﻳ ﺮ ﺩ ﻭ ﹺﺇﻧﻤﺎ ﺍﻟﺸﻮﺭﻯ ﻟ ﹾﻠ ﻤﻬﺎ ﹺﺟﺮﹺﻳ ﻦ ﻭ ﺍﹾﻟﹶﺄﻧﺼﺎ ﹺﺭ ﺨﺘﺎ ﺭ ﻭ ﻟﹶﺎ ﻟ ﹾﻠﻐﺎﺋ ﹺ ﻋﹶﻠﻴ ﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﹸﻜ ﻦ ﻟﻠﺸﺎ ﻫ ﺪ ﹶﺃ ﹾﻥ ﻳ
ﺝ ﹺﺑ ﹶﻄ ﻌ ﹴﻦ
ﺝ ﻋ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻫ ﻢ ﺧﺎ ﹺﺭ ﻚ ﻟﱠﻠ ﻪ ﹺﺭﺿﺎ ﹶﻓﹺﺈ ﹾﻥ ﺧ ﺮ ﹶﻓﹺﺈ ﻥ ﺍ ﺟﺘ ﻤﻌﻮﺍ ﻋﻠﹶﻰ ﺭ ﺟ ﹴﻞ ﻭ ﺳ ﻤ ﻮ ﻩ ﹺﺇﻣﺎﻣﹰﺎ ﻛﹶﺎ ﹶﻥ ﹶﺫﻟ
ﲔ ﻭ ﻭﻟﱠﺎ ﻩ ﺍﻟﱠﻠ ﻪ ﻣﺎ
ﺝ ﻣﻨ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﺑﻰ ﻗﹶﺎﺗﻠﹸﻮ ﻩ ﻋﻠﹶﻰ ﺍﺗﺒﺎ ﻋ ﻪ ﹶﻏﻴ ﺮ ﺳﺒﹺﻴ ﹺﻞ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﹶﺃ ﻭ ﹺﺑ ﺪ ﻋ ﺔ ﺭﺩﻭ ﻩ ﹺﺇﻟﹶﻰ ﻣﺎ ﺧ ﺮ
ﺱ ﻣ ﻦ ﺩ ﹺﻡ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭ ﺠ ﺪﻧﻲ ﹶﺃﺑ ﺮﹶﺃ ﺍﻟﻨﺎ ﹺ ﻚ ﺩﻭ ﹶﻥ ﻫﻮﺍ ﻙ ﹶﻟﺘ ﹺ ﺕ ﹺﺑ ﻌ ﹾﻘﻠ
ﺗ ﻮﻟﱠﻰ ﻭ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﻳﺎ ﻣﻌﺎ ﹺﻭﻳ ﹸﺔ ﹶﻟﺌ ﻦ ﻧ ﹶﻈ ﺮ
ﺴﻠﹶﺎ ﻡ .
ﻚ ﻭ ﺍﻟ ﺠ ﻦ ﻣﺎ ﺑﺪﺍ ﹶﻟ ﺠﻨﻰ ﹶﻓﺘ ﺖ ﻓﻲ ﻋ ﺰﹶﻟ ﺔ ﻋﻨ ﻪ ﹺﺇﻟﱠﺎ ﺃﹶ ﹾﻥ ﺗﺘ
ﹶﻟﺘ ﻌﹶﻠ ﻤ ﻦ ﹶﺃﻧﻲ ﹸﻛﻨ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻣﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻴﻪ ﺃﻳﻀﺎ
ﻀﻴﺘﻬﺎﻚ ﻭ ﹶﺃ ﻣ ﻀﻠﹶﺎﻟ
ﺤﺒ ﺮ ﹲﺓ ﻧ ﻤ ﹾﻘﺘﻬﺎ ﹺﺑ
ﺻﹶﻠ ﹲﺔ ﻭ ﹺﺭﺳﺎﹶﻟ ﹲﺔ ﻣ ﻚ ﻣ ﻮ ﻋ ﹶﻈ ﹲﺔ ﻣ ﻮ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﹶﺃﺗﺘﻨﹺﻲ ﻣﻨ
ﺼ ﺮ ﻳ ﻬﺪﻳ ﻪ ﻭ ﻟﹶﺎ ﻗﹶﺎﺋ ﺪ ﻳ ﺮ ﺷ ﺪ ﻩ ﹶﻗ ﺪ ﺩﻋﺎ ﻩ ﺍﹾﻟ ﻬﻮﻯ ﹶﻓﹶﺄﺟﺎﺑ ﻪ ﻭ ﻗﹶﺎ ﺩ ﻩ
ﺲ ﹶﻟ ﻪ ﺑ
ﺉ ﹶﻟﻴ
ﺏ ﺍ ﻣ ﹺﺮ ﹴ
ﻚ ﻭ ﻛﺘﺎ ﹺﺑﺴﻮ ِﺀ ﺭﹾﺃﹺﻳ
ﺿ ﱠﻞ ﺧﺎﺑﹺﻄﹰﺎ . ﺠ ﺮ ﻟﹶﺎﻏﻄﹰﺎ ﻭ ﻀﻠﹶﺎ ﹸﻝ ﻓﹶﺎﺗﺒ ﻌ ﻪ ﹶﻓ ﻬ
ﺍﻟ
ﺝ ﻣﻨﻬﺎ
ﺨﻴﺎ ﺭ ﺍﹾﻟﺨﺎ ﹺﺭ
ﻒ ﻓﻴﻬﺎ ﺍﹾﻟ ﻭ ﻣ ﻨ ﻪ ﻟﹶﺄﻧﻬﺎ ﺑﻴ ﻌ ﹲﺔ ﻭﺍ ﺣ ﺪ ﹲﺓ ﻟﹶﺎ ﻳﹶﺜﻨﻰ ﻓﻴﻬﺎ ﺍﻟﻨ ﹶﻈ ﺮ ﻭ ﻟﹶﺎ ﻳ
ﺴﺘ ﹾﺄﻧ
ﻃﹶﺎ ﻋ ﻦ ﻭ ﺍﹾﻟ ﻤ ﺮﻭﻱ ﻓﻴﻬﺎ ﻣﺪﺍ ﻫ ﻦ .
| 334ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﻟﻤﺎ ﺃﺭﺳﻠﻪ
ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ
ﺠ ﺰ ﹺﻡ ﹸﺛ ﻢ ﺧﻴ ﺮ ﻩ ﺑﻴ ﻦ
ﺼ ﹺﻞ ﻭ ﺧ ﹾﺬ ﻩ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺﺮ ﺍﹾﻟ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃﺗﺎ ﻙ ﻛﺘﺎﺑﹺﻲ ﻓﹶﺎ ﺣ ﻤ ﹾﻞ ﻣﻌﺎ ﹺﻭﻳ ﹶﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ
ﺨ ﹾﺬ ﺑﻴ ﻌﺘ ﻪ ﻭ
ﺴ ﹾﻠ ﻢ ﹶﻓ ﺏ ﻓﹶﺎﻧﹺﺒ ﹾﺬ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﹺﺇ ﻥ ﺍ ﺧﺘﺎ ﺭ ﺍﻟ
ﺤ ﺮ
ﺨ ﹺﺰﻳ ﺔ ﹶﻓﹺﺈ ﻥ ﺍ ﺧﺘﺎ ﺭ ﺍﹾﻟ
ﺠﻠﻴ ﺔ ﹶﺃ ﻭ ﺳ ﹾﻠ ﹴﻢ ﻣ
ﺏ ﻣ ﺣ ﺮ ﹴ
ﺴﻠﹶﺎ ﻡ .
ﺍﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ
ﺻﻠﻨﺎ ﻭ ﻫﻤﻮﺍ ﹺﺑﻨﺎ ﺍﹾﻟ ﻬﻤﻮ ﻡ ﻭ ﹶﻓ ﻌﻠﹸﻮﺍ ﹺﺑﻨﺎ ﺍﹾﻟﹶﺄﹶﻓﺎﻋﻴ ﹶﻞ ﻭ ﻣﻨﻌﻮﻧﺎ ﺡ ﹶﺃ ﹶﻓﹶﺄﺭﺍ ﺩ ﹶﻗ ﻮ ﻣﻨﺎ ﹶﻗﺘ ﹶﻞ ﻧﹺﺒﻴﻨﺎ ﻭ ﺍ ﺟﺘﻴﺎ
ﺏ ﹶﻓ ﻌ ﺰ ﻡ ﺍﻟﱠﻠ ﻪ ﹶﻟﻨﺎ
ﺤ ﺮ ﹺ
ﺿ ﹶﻄﺮﻭﻧﺎ ﹺﺇﻟﹶﻰ ﺟﺒ ﹴﻞ ﻭ ﻋ ﹴﺮ ﻭ ﹶﺃ ﻭﹶﻗﺪﻭﺍ ﹶﻟﻨﺎ ﻧﺎ ﺭ ﺍﹾﻟ ﻑ ﻭ ﺍ ﺨ ﻮ ﺏ ﻭ ﹶﺃ ﺣﹶﻠﺴﻮﻧﺎ ﺍﹾﻟ ﺍﹾﻟ ﻌ ﹾﺬ
ﻚ ﺍﹾﻟﹶﺄ ﺟ ﺮ ﻭ ﻛﹶﺎﻓ ﺮﻧﺎ ﻳﺤﺎﻣﻲ ﻋ ﹺﻦ ﺏ ﻋ ﻦ ﺣ ﻮ ﺯﺗ ﻪ ﻭ ﺍﻟ ﺮ ﻣ ﹺﻲ ﻣ ﻦ ﻭﺭﺍ ِﺀ ﺣ ﺮ ﻣﺘ ﻪ ﻣ ﺆ ﻣﻨﻨﺎ ﻳﺒﻐﻲ ﹺﺑ ﹶﺬﻟ ﻋﻠﹶﻰ ﺍﻟ ﱠﺬ
ﺸ ﲑ ﺓ ﺗﻘﹸﻮ ﻡ ﺩﻭﻧ ﻪ ﹶﻓ ﻬ ﻮ ﻣ ﻦ ﻒ ﻳ ﻤﻨ ﻌ ﻪ ﹶﺃ ﻭ ﻋ ﺤ ﹾﻠ
ﺤ ﻦ ﻓﻴ ﻪ ﹺﺑ ﺶ ﺧ ﹾﻠ ﻮ ﻣﻤﺎ ﻧ ﺻ ﹺﻞ ﻭ ﻣ ﻦ ﹶﺃ ﺳﹶﻠ ﻢ ﻣ ﻦ ﹸﻗ ﺮﻳ ﹴ ﺍﹾﻟﹶﺄ
ﺍﹾﻟ ﹶﻘﺘ ﹺﻞ ﹺﺑ ﻤﻜﹶﺎ ﻥ ﹶﺃ ﻣ ﹴﻦ ﻭ ﻛﹶﺎ ﹶﻥ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺇﺫﹶﺍ ﺍ ﺣ ﻤ ﺮ ﺍﹾﻟﺒ ﹾﺄ
ﺱ
| 335ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻑ ﻭ ﺍﹾﻟﹶﺄ ﺳﻨ ﺔ ﹶﻓ ﹸﻘﺘ ﹶﻞ ﻋﺒﻴ ﺪ ﹸﺓ ﺑ ﻦ ﺴﻴﻮ ﺻﺤﺎﺑ ﻪ ﺣ ﺮ ﺍﻟ ﺱ ﹶﻗ ﺪ ﻡ ﹶﺃ ﻫ ﹶﻞ ﺑﻴﺘ ﻪ ﹶﻓ ﻮﻗﹶﻰ ﹺﺑ ﹺﻬ ﻢ ﹶﺃ ﺠ ﻢ ﺍﻟﻨﺎ ﻭ ﹶﺃ ﺣ
ﺕﺖ ﹶﺫ ﹶﻛ ﺮ ﺙ ﻳ ﻮ ﻡ ﺑ ﺪ ﹴﺭ ﻭ ﹸﻗﺘ ﹶﻞ ﺣ ﻤ ﺰ ﹸﺓ ﻳ ﻮ ﻡ ﹸﺃ ﺣ ﺪ ﻭ ﹸﻗﺘ ﹶﻞ ﺟ ﻌ ﹶﻔ ﺮ ﻳ ﻮ ﻡ ﻣ ﺆﺗ ﹶﺔ ﻭ ﹶﺃﺭﺍ ﺩ ﻣ ﻦ ﹶﻟ ﻮ ﺷﹾﺌ ﺍﹾﻟﺤﺎ ﹺﺭ
ﺖ ﹶﻓﻴﺎ ﻋﺠﺒﹰﺎ ﻟﻠ ﺪ ﻫ ﹺﺮ ﹺﺇ ﹾﺫ ﺖ ﻭ ﻣﹺﻨﻴﺘ ﻪ ﹸﺃ ﺟﹶﻠ ﺠﹶﻠ ﺸﻬﺎ ﺩ ﺓ ﻭ ﹶﻟ ﻜ ﻦ ﺁﺟﺎﹶﻟ ﻬ ﻢ ﻋ ﺍ ﺳ ﻤ ﻪ ﻣﹾﺜ ﹶﻞ ﺍﱠﻟﺬﻱ ﹶﺃﺭﺍﺩﻭﺍ ﻣ ﻦ ﺍﻟ
ﺴ ﻊ ﹺﺑ ﹶﻘ ﺪﻣﻲ ﻭ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹶﻛﺴﺎﹺﺑ ﹶﻘﺘﻲ ﺍﱠﻟﺘﻲ ﻟﹶﺎ ﻳ ﺪﻟﻲ ﹶﺃ ﺣ ﺪ ﹺﺑ ﻤﹾﺜﻠﻬﺎ ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻥ ﺕ ﻳ ﹾﻘ ﺮ ﹸﻥ ﺑﹺﻲ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺻ ﺮ
ﺖ ﻣ ﻦ ﺤ ﻤ ﺪ ﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﺣﺎ ﹴﻝ ﻭ ﹶﺃﻣﺎ ﻣﺎ ﺳﹶﺄﹾﻟ ﻉ ﻣﺎ ﻟﹶﺎ ﹶﺃ ﻋ ﹺﺮﹸﻓ ﻪ ﻭ ﻟﹶﺎ ﹶﺃ ﹸﻇ ﻦ ﺍﻟﱠﻠ ﻪ ﻳ ﻌ ﹺﺮﹸﻓ ﻪ ﻭ ﺍﹾﻟ ﻳ ﺪ ﻋ ﻲ ﻣ ﺪ ﹴ
ﻚ ﻭ ﻟﹶﺎ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻙ ﻭ ﺴ ﻌﻨﹺﻲ ﺩ ﹾﻓ ﻌ ﻬ ﻢ ﹺﺇﹶﻟﻴ
ﺕ ﻓﻲ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﹶﻓﹶﻠ ﻢ ﹶﺃ ﺭ ﻩ ﻳ ﻚ ﹶﻓﹺﺈﻧﻲ ﻧ ﹶﻈ ﺮ ﺩ ﹾﻓ ﹺﻊ ﹶﻗﺘﹶﻠ ﺔ ﻋﹾﺜﻤﺎ ﹶﻥ ﹺﺇﹶﻟﻴ
ﻚ ﹶﻃﹶﻠﺒ ﻬ ﻢ ﻓﻲ ﻚ ﻟﹶﺎ ﻳ ﹶﻜﱢﻠﻔﹸﻮﻧ ﻚ ﹶﻟﺘ ﻌ ﹺﺮﹶﻓﻨ ﻬ ﻢ ﻋ ﻦ ﹶﻗﻠﻴ ﹴﻞ ﻳ ﹾﻄﹸﻠﺒﻮﻧ ﻚ ﻭ ﺷﻘﹶﺎﻗ ﻉ ﻋ ﻦ ﹶﻏﻴ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﹶﻟﺌ ﻦ ﹶﻟ ﻢ ﺗﻨ ﹺﺰ
ﺴﻠﹶﺎ ﻡ
ﺴ ﺮ ﻙ ﹸﻟ ﹾﻘﻴﺎﻧ ﻪ ﻭ ﺍﻟ ﺐ ﻳﺴﻮ ُﺀ ﻙ ﹺﻭ ﺟﺪﺍﻧ ﻪ ﻭ ﺯ ﻭ ﺭ ﻟﹶﺎ ﻳ ﺤ ﹴﺮ ﻭ ﻟﹶﺎ ﺟﺒ ﹴﻞ ﻭ ﻟﹶﺎ ﺳ ﻬ ﹴﻞ ﹺﺇﻟﱠﺎ ﹶﺃﻧ ﻪ ﹶﻃﹶﻠ ﺑ ﺮ ﻭ ﻟﹶﺎ ﺑ
ﻟﹶﺄ ﻫﻠ ﻪ .
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻴﻪ ﺃﻳﻀﺎ
ﺖ ﹺﺑﺰﹺﻳﻨﺘﻬﺎ
ﺠ
ﺖ ﻓﻴ ﻪ ﻣ ﻦ ﺩﻧﻴﺎ ﹶﻗ ﺪ ﺗﺒ ﻬ
ﺐ ﻣﺎ ﹶﺃﻧ
ﻚ ﺟﻠﹶﺎﺑﹺﻴ
ﺖ ﻋﻨ
ﺸ ﹶﻔ
ﺖ ﺻﺎﹺﻧ ﻊ ﹺﺇﺫﹶﺍ ﺗ ﹶﻜ ﻒ ﹶﺃﻧ
ﻭ ﹶﻛﻴ
ﻚ ﹶﻓﹶﺄ ﺟﺒﺘﻬﺎ
ﺖ ﹺﺑﹶﻠ ﱠﺬﺗﻬﺎ ﺩ ﻋﺘ
ﻭ ﺧ ﺪ ﻋ
| 336ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﻦ
ﻚ ﻣﻨ ﻪ ﻣ ﻒ ﻋﻠﹶﻰ ﻣﺎ ﻟﹶﺎ ﻳﻨﺠﹺﻴ ﻚ ﻭﺍﻗ ﻚ ﹶﺃ ﹾﻥ ﻳ ﻘ ﹶﻔ ﻚ ﹶﻓﹶﺄ ﹶﻃ ﻌﺘﻬﺎ ﻭ ﹺﺇﻧ ﻪ ﻳﻮ ﺷ ﻚ ﻓﹶﺎﺗﺒ ﻌﺘﻬﺎ ﻭ ﹶﺃ ﻣ ﺮﺗ
ﻭ ﻗﹶﺎ ﺩﺗ
ﻚ ﻭ ﻟﹶﺎ ﺗ ﻤ ﱢﻜ ﹺﻦ ﺍﹾﻟ ﻐﻮﺍ ﹶﺓ ﻣ ﻦ ﺏ ﻭ ﺷ ﻤ ﺮ ﻟﻤﺎ ﹶﻗ ﺪ ﻧ ﺰ ﹶﻝ ﹺﺑ ﺤﺴﺎ ﹺ ﺲ ﻋ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻭ ﺧ ﹾﺬ ﹸﺃ ﻫﺒ ﹶﺔ ﺍﹾﻟ ﻓﹶﺎ ﹾﻗ ﻌ
ﻚ ﻣ ﹾﺄ ﺧ ﹶﺬ ﻩ
ﺸﻴﻄﹶﺎ ﹸﻥ ﻣﻨ ﻑ ﹶﻗ ﺪ ﹶﺃ ﺧ ﹶﺬ ﺍﻟ ﻚ ﻣﺘ ﺮ ﻚ ﹶﻓﹺﺈﻧ ﺴ ﺖ ﻣ ﻦ ﻧ ﹾﻔ ِ ﻚ ﻣﺎ ﹶﺃ ﹾﻏ ﹶﻔ ﹾﻠ ﻚ ﻭ ﹺﺇﻟﱠﺎ ﺗ ﹾﻔ ﻌ ﹾﻞ ﹸﺃ ﻋﻠ ﻤ ﺳ ﻤ ﻌ
ﺡ ﻭ ﺍﻟ ﺪ ﹺﻡ ﻭ ﻣﺘﻰ ﹸﻛﻨﺘ ﻢ ﻳﺎ ﻣﻌﺎ ﹺﻭﻳ ﹸﺔ ﺳﺎ ﺳ ﹶﺔ ﺍﻟ ﺮ ﻋﻴ ﺔ ﻭ ﺠﺮﻯ ﺍﻟﺮﻭ ﹺ ﻚ ﻣ ﻚ ﹶﺃ ﻣﹶﻠ ﻪ ﻭ ﺟﺮﻯ ﻣﻨ ﻭ ﺑﹶﻠ ﹶﻎ ﻓﻴ
ﺸﻘﹶﺎ ِﺀ ﻭ ﹸﺃ ﺣ ﱢﺬ ﺭ ﻙ ﻑ ﺑﺎ ﺳ ﹴﻖ ﻭ ﻧﻌﻮ ﹸﺫ ﺑﹺﺎﻟﱠﻠ ﻪ ﻣ ﻦ ﹸﻟﺰﻭ ﹺﻡ ﺳﻮﺍﹺﺑ ﹺﻖ ﺍﻟ ﻭﻟﹶﺎ ﹶﺓ ﹶﺃ ﻣ ﹺﺮ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﹺﺑ ﻐﻴ ﹺﺮ ﹶﻗ ﺪ ﹴﻡ ﺳﺎﹺﺑ ﹴﻖ ﻭ ﻟﹶﺎ ﺷ ﺮ
ﻉ ﺏ ﹶﻓ ﺪ ﹺ ﺤ ﺮ ﹺﺕ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺴﺮﹺﻳ ﺮ ﺓ ﻭ ﹶﻗ ﺪ ﺩ ﻋ ﻮ ﻒ ﺍﹾﻟ ﻌﻠﹶﺎﹺﻧﻴ ﺔ ﻭ ﺍﻟ ﺨﺘﻠ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﻣﺘﻤﺎﺩﻳﹰﺎ ﻓﻲ ﻏ ﺮ ﺓ ﺍﹾﻟﹸﺄ ﻣﹺﻨﻴ ﺔ ﻣ
ﻒ ﺍﹾﻟ ﹶﻔﺮﹺﻳ ﹶﻘﻴ ﹺﻦ ﻣ ﻦ ﺍﹾﻟ ﻘﺘﺎ ﹺﻝ ﻟﺘ ﻌﹶﻠ ﻢ ﹶﺃﻳﻨﺎ ﺍﹾﻟ ﻤﺮﹺﻳ ﻦ ﻋﻠﹶﻰ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭ ﺍﹾﻟ ﻤ ﻐﻄﱠﻰ
ﺝ ﹺﺇﹶﻟ ﻲ ﻭ ﹶﺃ ﻋ ﺱ ﺟﺎﻧﹺﺒﹰﺎ ﻭ ﺍ ﺧ ﺮ ﺍﻟﻨﺎ
ﻒ ﻣﻌﻲ ﻭ ﺴﻴ ﻚ ﺍﻟ ﻚ ﺷﺪﺧﹰﺎ ﻳ ﻮ ﻡ ﺑ ﺪ ﹴﺭ ﻭ ﹶﺫﻟ ﻚ ﻭ ﺧﺎﻟ ﺴ ﹴﻦ ﻗﹶﺎﺗ ﹸﻞ ﺟ ﺪ ﻙ ﻭ ﹶﺃﺧﻴ ﺼ ﹺﺮ ﻩ ﹶﻓﹶﺄﻧﺎ ﹶﺃﺑﻮ ﺣ
ﻋﻠﹶﻰ ﺑ
ﺝ ﺍﱠﻟﺬﻱ ﺖ ﻧﹺﺒﻴﹰﺎ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻌﻠﹶﻰ ﺍﹾﻟ ﻤﻨﻬﺎ ﹺ ﺤ ﺪﹾﺛ ﺖ ﺩﻳﻨﹰﺎ ﻭ ﻟﹶﺎ ﺍ ﺳﺘ ﺐ ﹶﺃﹾﻟﻘﹶﻰ ﻋ ﺪﻭﻱ ﻣﺎ ﺍ ﺳﺘﺒ ﺪﹾﻟ ﻚ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﹺ
ﹺﺑ ﹶﺬﻟ
ﺖ ﺖ ﺛﹶﺎﺋﺮﹰﺍ ﹺﺑ ﺪ ﹺﻡ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻋﻠ ﻤ ﻚ ﹺﺟﹾﺌ ﺖ ﹶﺃﻧ ﲔ ﻭ ﺯ ﻋ ﻤ ﲔ ﻭ ﺩ ﺧ ﹾﻠﺘ ﻢ ﻓﻴ ﻪ ﻣ ﹾﻜ ﺮ ﻫ ﺗ ﺮ ﹾﻛﺘﻤﻮ ﻩ ﻃﹶﺎﺋ ﻌ
ﺚ
ﺣﻴ ﹸ
| 337ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ
ﻀﺘ ﺏ ﹺﺇ ﹶﺫﺍ ﻋ
ﺤ ﺮ ﹺ ﻀ ﺞ ﻣ ﻦ ﺍﹾﻟ ﻚ ﺗ ﺖ ﻃﹶﺎﻟﺒﹰﺎ ﻓﹶ ﹶﻜﹶﺄﻧﻲ ﹶﻗ ﺪ ﺭﹶﺃﻳﺘ
ﻭﹶﻗ ﻊ ﺩ ﻡ ﻋﹾﺜﻤﺎ ﹶﻥ ﻓﹶﺎ ﹾﻃﹸﻠﺒ ﻪ ﻣ ﻦ ﻫﻨﺎ ﻙ ﹺﺇ ﹾﻥ ﹸﻛﻨ
ﺏ ﺍﹾﻟ ﻤﺘﺘﺎﹺﺑ ﹺﻊ ﻭ ﺍﹾﻟ ﹶﻘﻀﺎ ِﺀ
ﻀ ﺮ ﹺ ﻚ ﺗ ﺪﻋﻮﻧﹺﻲ ﺟﺰﻋﹰﺎ ﻣ ﻦ ﺍﻟ ﺠﻤﺎ ﻋﺘ
ﺠﻤﺎ ﹺﻝ ﺑﹺﺎﹾﻟﹶﺄﹾﺛﻘﹶﺎ ﹺﻝ ﻭ ﹶﻛﹶﺄﻧﻲ ﹺﺑ ﺿﺠﹺﻴ ﺞ ﺍﹾﻟ ﹺ
ﺏ ﺍﻟﱠﻠ ﻪ ﻭ ﻫ ﻲ ﻛﹶﺎﻓ ﺮ ﹲﺓ ﺟﺎ ﺣ ﺪ ﹲﺓ ﹶﺃ ﻭ ﻣﺒﺎﹺﻳ ﻌ ﹲﺔ ﺣﺎﺋ ﺪ ﹲﺓ .
ﻉ ﹺﺇﻟﹶﻰ ﻛﺘﺎ ﹺ ﻉ ﺑ ﻌ ﺪ ﻣﺼﺎ ﹺﺭ ﺍﹾﻟﻮﺍﻗ ﹺﻊ ﻭ ﻣﺼﺎ ﹺﺭ
-ﻭ ﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﺻﻰ ﺑﻬﺎ ﺟﻴﺸﺎ ﺑﻌﺜﻪ ﺇﻟﻰ ﺍﻟﻌﺪﻭ
ﺠﺒﺎ ﹺﻝ ﹶﺃ ﻭ
ﺡ ﺍﹾﻟ ﹺ ﻑ ﹶﺃ ﻭ ﺳﻔﹶﺎ ﹺ ﺴ ﹶﻜ ﺮ ﹸﻛ ﻢ ﻓﻲ ﹸﻗﺒ ﹺﻞ ﺍﹾﻟﹶﺄ ﺷﺮﺍ ﹶﻓﹺﺈﺫﹶﺍ ﻧ ﺰﹾﻟﺘ ﻢ ﹺﺑ ﻌ ﺪ ﻭ ﹶﺃ ﻭ ﻧ ﺰ ﹶﻝ ﹺﺑ ﹸﻜ ﻢ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﻣ ﻌ
ﹶﺃﹾﺛﻨﺎ ِﺀ ﺍﹾﻟﹶﺄﻧﻬﺎ ﹺﺭ ﹶﻛﻴﻤﺎ ﻳﻜﹸﻮ ﹶﻥ ﹶﻟ ﹸﻜ ﻢ ﹺﺭﺩﺀﹰﺍ ﻭ ﺩﻭﻧ ﹸﻜ ﻢ ﻣ ﺮ ﺩﹰﺍ ﻭ ﹾﻟﺘ ﹸﻜ ﻦ ﻣﻘﹶﺎﺗﹶﻠﺘ ﹸﻜ ﻢ ﻣ ﻦ ﻭ ﺟ ﻪ ﻭﺍ ﺣ ﺪ ﹶﺃ ﹺﻭ ﺍﹾﺛﻨﻴ ﹺﻦ ﻭ
ﺏ ﻟﹶﺌﻠﱠﺎ ﻳ ﹾﺄﺗﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﻌ ﺪ ﻭ ﻣ ﻦ ﻣﻜﹶﺎ ﻥ ﻣﺨﺎﹶﻓ ﺔﺐ ﺍﹾﻟ ﹺﻬﻀﺎ ﹺ ﺠﺒﺎ ﹺﻝ ﻭ ﻣﻨﺎﻛ ﹺ ﺻﻴﺎﺻﻲ ﺍﹾﻟ ﹺ ﺍ ﺟ ﻌﻠﹸﻮﺍ ﹶﻟ ﹸﻜ ﻢ ﺭﹶﻗﺒﺎ َﺀ ﻓﻲ
ﻕ ﹶﻓﹺﺈﺫﹶﺍﹶﺃ ﻭ ﹶﺃ ﻣ ﹴﻦ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﻣ ﹶﻘ ﺪ ﻣ ﹶﺔ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﻋﻴﻮﻧ ﻬ ﻢ ﻭ ﻋﻴﻮ ﹶﻥ ﺍﹾﻟﻤ ﹶﻘ ﺪ ﻣ ﺔ ﹶﻃﻠﹶﺎﺋ ﻌ ﻬ ﻢ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻭ ﺍﻟﺘ ﹶﻔ ﺮ
ﺡ ﻛ ﱠﻔ ﹰﺔ ﻭ ﺸﻴ ﹸﻜ ﻢ ﺍﻟﱠﻠﻴ ﹸﻞ ﻓﹶﺎ ﺟ ﻌﻠﹸﻮﺍ ﺍﻟ ﺮﻣﺎ ﺤﻠﹸﻮﺍ ﺟﻤﻴﻌﹰﺎ ﻭ ﹺﺇﺫﹶﺍ ﻏﹶ ﺤ ﹾﻠﺘ ﻢ ﻓﹶﺎ ﺭﺗ
ﻧ ﺰﹾﻟﺘ ﻢ ﻓﹶﺎﻧ ﹺﺰﻟﹸﻮﺍ ﺟﻤﻴﻌﹰﺎ ﻭ ﹺﺇﺫﹶﺍ ﺍ ﺭﺗ
ﻀ ﹰﺔ .ﻀ ﻤ ﻟﹶﺎ ﺗﺬﹸﻭﻗﹸﻮﺍ ﺍﻟﻨ ﻮ ﻡ ﹺﺇﻟﱠﺎ ﻏﺮﺍﺭﹰﺍ ﹶﺃ ﻭ ﻣ
| 338ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﺻﻰ ﺑﻬﺎ ﻣﻌﻘﻞ ﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻳﺎﺣﻲ ﺣﻴﻦ
ﺃﻧﻔﺬﻩ ﺇﻟﻰ ﺍﻟﺸﺎﻡ ﻓﻲ ﺛﻼﺛﺔ ﺁﻻﻑ ﻣﻘﺪﻣﺔ ﻟﻪ
ﻚ ﻭ ﺳ ﹺﺮ ﻚ ﺩﻭﻧ ﻪ ﻭ ﻟﹶﺎ ﺗﻘﹶﺎﺗﹶﻠ ﻦ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﻗﹶﺎﺗﹶﻠ ﻚ ﻣ ﻦ ﻟﻘﹶﺎﺋ ﻪ ﻭ ﻟﹶﺎ ﻣﻨﺘﻬﻰ ﹶﻟ ﺍﺗ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﺑ ﺪ ﹶﻟ
ﺴ ﺮ ﹶﺃ ﻭ ﹶﻝ ﺍﻟﱠﻠﻴ ﹺﻞ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺟ ﻌﹶﻠ ﻪ ﺳﻜﹶﻨﹰﺎ ﻭ ﹶﻗ ﺪ ﺭ ﻩ ﻣﻘﹶﺎﻣﹰﺎ ﺴﻴ ﹺﺮ ﻭ ﻟﹶﺎ ﺗ ِ ﺱ ﻭ ﺭﱢﻓ ﻪ ﻓﻲ ﺍﻟ ﺍﹾﻟﺒ ﺮ ﺩﻳ ﹺﻦ ﻭ ﹶﻏ ﻮ ﺭ ﺑﹺﺎﻟﻨﺎ ﹺ
ﺠ ﺮﺠ ﺮ ﺍﹾﻟ ﹶﻔ
ﲔ ﻳﻨ ﹶﻔ ﹺﺤ ﺮ ﹶﺃ ﻭ ﺣ ﺴ ﲔ ﻳﻨﺒ ﻄ ﺢ ﺍﻟ
ﺖ ﺣ ﺡ ﹶﻇ ﻬ ﺮ ﻙ ﹶﻓﹺﺈﺫﹶﺍ ﻭﹶﻗ ﹾﻔ ﻚ ﻭ ﺭ ﻭ ﺡ ﻓﻴ ﻪ ﺑ ﺪﻧ
ﻟﹶﺎ ﹶﻇﻌﻨﹰﺎ ﹶﻓﹶﺄ ﹺﺭ
ﻚ ﻭﺳﻄﹰﺎ ﻭ ﻟﹶﺎ ﺗ ﺪ ﹸﻥ ﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺩﻧ ﻮ ﻣ ﻦ ﺻﺤﺎﹺﺑ ﻒ ﻣ ﻦ ﹶﺃ ﺖ ﺍﹾﻟ ﻌ ﺪ ﻭ ﹶﻓ ﻘ ﺴ ﺮ ﻋﻠﹶﻰ ﺑ ﺮ ﹶﻛ ﺔ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﻟﻘﻴ ﹶﻓ ِ
ﻚ ﹶﺃ ﻣﺮﹺﻱ ﻭ ﻟﹶﺎ ﺱ ﺣﺘﻰ ﻳ ﹾﺄﺗﻴ ﺏ ﺍﹾﻟﺒ ﹾﺄ
ﺏ ﻭ ﻟﹶﺎ ﺗﺒﺎ ﻋ ﺪ ﻋﻨ ﻬ ﻢ ﺗﺒﺎ ﻋ ﺪ ﻣ ﻦ ﻳﻬﺎ ﺤ ﺮ ﺐ ﺍﹾﻟ ﺸ ﻳﺮﹺﻳ ﺪ ﹶﺃ ﹾﻥ ﻳﻨ
ﺤ ﻤﹶﻠﻨ ﹸﻜ ﻢ ﺷﻨﺂﻧ ﻬ ﻢ ﻋﻠﹶﻰ ﻗﺘﺎﻟ ﹺﻬ ﻢ ﹶﻗﺒ ﹶﻞ ﺩﻋﺎﺋ ﹺﻬ ﻢ ﻭ ﺍﹾﻟﹺﺈ ﻋﺬﹶﺍ ﹺﺭ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ .
ﻳ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﻣﻴﺮﻳﻦ ﻣﻦ ﺃﻣﺮﺍﺀ ﺟﻴﺸﻪ
ﺙ ﺍﹾﻟﹶﺄ ﺷﺘ ﺮ ﻓﹶﺎ ﺳ ﻤﻌﺎ ﹶﻟ ﻪ ﻭ
ﻚ ﺑ ﻦ ﺍﹾﻟﺤﺎ ﹺﺭ
ﺕ ﻋﹶﻠﻴ ﹸﻜﻤﺎ ﻭ ﻋﻠﹶﻰ ﻣ ﻦ ﻓﻲ ﺣﻴ ﹺﺰ ﹸﻛﻤﺎ ﻣﺎﻟ ﻭ ﹶﻗ ﺪ ﹶﺃ ﻣ ﺮ
ﺠﻨﹰﺎ ﹶﻓﹺﺈﻧ ﻪ
ﹶﺃﻃﻴﻌﺎ ﻭ ﺍ ﺟ ﻌﻠﹶﺎ ﻩ ﺩﺭﻋﹰﺎ ﻭ ﻣ
| 339ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻂ ُﺀ
ﻉ ﹺﺇﹶﻟﻴ ﻪ ﹶﺃ ﺣ ﺰ ﻡ ﻭ ﻟﹶﺎ ﹺﺇ ﺳﺮﺍ ﻋ ﻪ ﹺﺇﻟﹶﻰ ﻣﺎ ﺍﹾﻟﺒ ﹾ
ﻑ ﻭ ﻫﻨ ﻪ ﻭ ﻟﹶﺎ ﺳ ﹾﻘ ﹶﻄﺘ ﻪ ﻭ ﻟﹶﺎ ﺑ ﹾﻄ ﺆ ﻩ ﻋﻤﺎ ﺍﹾﻟﹺﺈ ﺳﺮﺍ
ﻣ ﻤ ﻦ ﻟﹶﺎ ﻳﺨﺎ
ﻋﻨ ﻪ ﹶﺃ ﻣﹶﺜ ﹸﻞ .
-ﻭ ﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻌﺴﻜﺮﻩ ﻗﺒﻞ ﻟﻘﺎﺀ ﺍﻟﻌﺪﻭ ﺑﺼﻔﻴﻦ
ﺠ ﺔ ﻭ ﺗ ﺮ ﹸﻛ ﹸﻜ ﻢ ﹺﺇﻳﺎ ﻫ ﻢ ﺣﺘﻰ ﻳﺒ ﺪﺀُﻭ ﹸﻛ ﻢ ﺤ ﻤ ﺪ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺣ ﻟﹶﺎ ﺗﻘﹶﺎﺗﻠﹸﻮ ﻫ ﻢ ﺣﺘﻰ ﻳﺒ ﺪﺀُﻭ ﹸﻛ ﻢ ﹶﻓﹺﺈﻧ ﹸﻜ ﻢ ﹺﺑ
ﺖ ﺍﹾﻟ ﻬ ﹺﺰ ﳝ ﹸﺔ ﹺﺑﹺﺈ ﹾﺫ ﻥ ﺍﻟﱠﻠ ﻪ ﹶﻓﻠﹶﺎ ﺗ ﹾﻘﺘﻠﹸﻮﺍ ﻣ ﺪﺑﹺﺮﹰﺍ ﻭ ﻟﹶﺎ ﺗﺼﻴﺒﻮﺍ ﻣ ﻌﻮﹺﺭﹰﺍ ﻭ ﻟﹶﺎ ﺠ ﹲﺔ ﹸﺃ ﺧﺮﻯ ﹶﻟ ﹸﻜ ﻢ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻓﹺﺈﺫﹶﺍ ﻛﹶﺎﻧ ﺣ
ﺿ ﹸﻜ ﻢ ﻭ ﺳﺒﺒ ﻦ ﹸﺃ ﻣﺮﺍ َﺀ ﹸﻛ ﻢ ﹶﻓﹺﺈﻧ ﻬ ﻦ ﺠ ﹺﻬﺰﻭﺍ ﻋﻠﹶﻰ ﺟﺮﹺﻳ ﹴﺢ ﻭ ﻟﹶﺎ ﺗﻬﹺﻴﺠﻮﺍ ﺍﻟﻨﺴﺎ َﺀ ﹺﺑﹶﺄﺫﹰﻯ ﻭ ﹺﺇ ﹾﻥ ﺷﺘ ﻤ ﻦ ﹶﺃ ﻋﺮﺍ ﺗ
ﺕ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺸ ﹺﺮﻛﹶﺎ ﻒ ﻋﻨ ﻬ ﻦ ﻭ ﹺﺇﻧ ﻬ ﻦ ﹶﻟ ﻤ ﺲ ﻭ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﹺﺇ ﹾﻥ ﹸﻛﻨﺎ ﹶﻟﻨ ﺆ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﹶﻜ ﺕ ﺍﹾﻟ ﹸﻘﻮﻯ ﻭ ﺍﹾﻟﹶﺄﻧ ﹸﻔ ﹺ ﺿﻌﻴﻔﹶﺎ
ﺍﻟ ﺮ ﺟ ﹸﻞ ﹶﻟﻴﺘﻨﺎ ﻭ ﹸﻝ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹶ ﻓﻲ ﺍﹾﻟﺠﺎ ﻫﻠﻴ ﺔ ﺑﹺﺎﹾﻟ ﹶﻔ ﻬ ﹺﺮ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﹺﻬﺮﺍ ﻭ ﺓ ﹶﻓﻴ ﻌﻴ ﺮ ﹺﺑﻬﺎ ﻭ ﻋ ﻘﺒ ﻪ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ .
-ﻭ ﻣﻦ ﺩﻋﺎﺀ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﺎﻥ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﻮﻝ ﺇﺫﺍ ﻟﻘﻲ
ﺍﻟﻌﺪﻭ ﻣﺤﺎﺭﺑﺎ
ﺖ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﻡ ﻭ
ﺖ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﻭ ﻧ ﻘﹶﻠ
ﺼ
ﺨﻕ ﻭ ﺷ
ﺕ ﺍﹾﻟﹶﺄ ﻋﻨﺎ
ﺏ ﻭ ﻣ ﺪ
ﺖ ﺍﹾﻟ ﹸﻘﻠﹸﻮ
ﻀ ﻚ ﹶﺃ ﹾﻓ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﹶﻟﻴ
ﺡ
ﺻ ﺮ ﺖ ﺍﹾﻟﹶﺄﺑﺪﺍ ﹸﻥ ﺍﻟﱠﻠ ﻬ ﻢ ﹶﻗ ﺪ
ﻀﻴ
ﹸﺃﻧ
| 340ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﹶﻏﻴﺒ ﹶﺔ ﻧﹺﺒﻴﻨﺎ ﻭ ﹶﻛﹾﺜ ﺮ ﹶﺓ ﻋ ﺪ ﻭﻧﺎ ﻭﺸﻜﹸﻮ ﹺﺇﹶﻟﻴ ﺿﻐﺎ ﻥ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﺎ ﻧ
ﺖ ﻣﺮﺍ ﹺﺟ ﹸﻞ ﺍﹾﻟﹶﺄ ﺸﻨﺂ ﻥ ﻭ ﺟﺎ ﺷ ﻣ ﹾﻜﻨﻮ ﹸﻥ ﺍﻟ
ﲔ. ﺤ ﺖ ﺧﻴ ﺮ ﺍﻟﹾﻔﺎﺗ ﺤ ﻖ ﻭ ﹶﺃﻧ ﺖ ﹶﺃ ﻫﻮﺍﺋﻨﺎ ﺭﺑﻨﺎ ﺍ ﹾﻓﺘ ﺢ ﺑﻴﻨﻨﺎ ﻭ ﺑﻴ ﻦ ﹶﻗ ﻮﻣﻨﺎ ﺑﹺﺎﹾﻟ
ﺸﺘ
ﺗ
-ﻭ ﻛﺎﻥ ﻳﻘﻮﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻷﺻﺤﺎﺑﻪ ﻋﻨﺪ ﺍﻟﺤﺮﺏ
ﻑ ﺣﻘﹸﻮﹶﻗﻬﺎ ﻭ ﺴﻴﻮ ﺸﺘ ﺪ ﱠﻥ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﻓ ﺮ ﹲﺓ ﺑ ﻌ ﺪﻫﺎ ﹶﻛ ﺮ ﹲﺓ ﻭ ﻟﹶﺎ ﺟ ﻮﹶﻟ ﹲﺔ ﺑ ﻌ ﺪﻫﺎ ﺣ ﻤﹶﻠ ﹲﺔ ﻭ ﹶﺃ ﻋﻄﹸﻮﺍ ﺍﻟ ﻟﹶﺎ ﺗ
ﺤ ﻔ ﻲ ﻭ ﹶﺃﻣﻴﺘﻮﺍﺏ ﺍﻟ ﱢﻄﹶﻠ
ﻀ ﺮ ﹺ
ﺴ ﻲ ﻭ ﺍﻟ ﺴ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄ ﻌ ﹺﻦ ﺍﻟ ﺪ ﻋ ِ ﺏ ﻣﺼﺎ ﹺﺭ ﻋﻬﺎ ﻭ ﺍ ﹾﺫ ﻣﺮﻭﺍ ﹶﺃﻧ ﹸﻔ ﺠﻨﻮ ﹺ ﻭ ﱢﻃﺌﹸﻮﺍ ﻟ ﹾﻠ
ﺴﹶﻠﻤﻮﺍ ﻭ ﺴ ﻤ ﹶﺔ ﻣﺎ ﹶﺃ ﺳﹶﻠﻤﻮﺍ ﻭ ﹶﻟ ﻜ ﹺﻦ ﺍ ﺳﺘ
ﺤﺒ ﹶﺔ ﻭ ﺑ ﺮﹶﺃ ﺍﻟﻨ ﺸ ﹺﻞ ﹶﻓ ﻮ ﺍﱠﻟﺬﻱ ﹶﻓﹶﻠ ﻖ ﺍﹾﻟ ﺕ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﹾﻃ ﺮ ﺩ ﻟ ﹾﻠ ﹶﻔ
ﺻﻮﺍ ﺍﹾﻟﹶﺄ
ﹶﺃ ﺳﺮﻭﺍ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﺮ ﹶﻓﹶﻠﻤﺎ ﻭ ﺟﺪﻭﺍ ﹶﺃ ﻋﻮﺍﻧﹰﺎ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﹾﻇ ﻬﺮﻭ ﻩ .
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ ﺟﻮﺍﺑﺎ ﻋﻦ ﻛﺘﺎﺏ ﻣﻨﻪ ﺇﻟﻴﻪ
ﻚ ﹺﺇ ﱠﻥ
ﺲ ﻭ ﹶﺃﻣﺎ ﹶﻗ ﻮﹸﻟ ﻚ ﹶﺃ ﻣ ﹺ
ﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﻣﺎ ﻣﻨ ﻌﺘ
ﻚ ﹺﺇﹶﻟ ﻲ ﺍﻟﺸﺎ ﻡ ﹶﻓﹺﺈﻧﻲ ﹶﻟ ﻢ ﹶﺃ ﹸﻛ ﻦ ﻟﹸﺄ ﻋ ﻄﻴ ﻭ ﹶﺃﻣﺎ ﹶﻃﹶﻠﺒ
ﺠﻨ ﺔ ﻭ ﻣ ﻦ
ﺤ ﻖ ﹶﻓﹺﺈﻟﹶﻰ ﺍﹾﻟ
ﺖ ﹶﺃﻟﹶﺎ ﻭ ﻣ ﻦ ﹶﺃ ﹶﻛﹶﻠ ﻪ ﺍﹾﻟ ﺲ ﺑ ﻘﻴ ﺕ ﹶﺃﻧ ﹸﻔ ﹴﺏ ﹺﺇﻟﱠﺎ ﺣﺸﺎﺷﺎ ﺖ ﺍﹾﻟ ﻌ ﺮ ﺏ ﹶﻗ ﺪ ﹶﺃ ﹶﻛﹶﻠ ﺤ ﺮ ﺍﹾﻟ
ﹶﺃ ﹶﻛﹶﻠ ﻪ ﺍﹾﻟﺒﺎ ﻃ ﹸﻞ ﹶﻓﹺﺈﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﹶﺃﻣﺎ
| 341ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲ ﹶﺃ ﻫ ﹸﻞ ﺍﻟﺸﺎ ﹺﻡ ﲔ ﻭ ﹶﻟﻴ ﻚ ﻣﻨﻲ ﻋﻠﹶﻰ ﺍﹾﻟﻴ ﻘ ﹺ ﺖ ﹺﺑﹶﺄ ﻣﻀﻰ ﻋﻠﹶﻰ ﺍﻟﺸ ﺴ ﺏ ﻭ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﹶﻓﹶﻠ ﺤ ﺮ ﹺ ﺍ ﺳﺘﻮﺍ ﺅﻧﺎ ﻓﻲ ﺍﹾﻟ
ﺤ ﻦ ﻚ ﻧ ﻑ ﹶﻓ ﹶﻜ ﹶﺬﻟ ﻚ ﹺﺇﻧﺎ ﺑﻨﻮ ﻋﺒ ﺪ ﻣﻨﺎ ﻕ ﻋﻠﹶﻰ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﹶﺃﻣﺎ ﹶﻗ ﻮﹸﻟ ﺹ ﻋﻠﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﻌﺮﺍ ﹺﹺﺑﹶﺄ ﺣ ﺮ
ﺐ ﻭ ﻟﹶﺎ ﺍﹾﻟ ﻤ ﻬﺎ ﹺﺟ ﺮﺐ ﻭ ﻟﹶﺎ ﹶﺃﺑﻮ ﺳ ﹾﻔﻴﺎ ﹶﻥ ﹶﻛﹶﺄﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﺏ ﹶﻛ ﻌﺒ ﺪ ﺍﹾﻟ ﻤ ﱠﻄﻠ ﹺ ﺲ ﹸﺃ ﻣﻴ ﹸﺔ ﹶﻛﻬﺎ ﺷ ﹴﻢ ﻭ ﻟﹶﺎ ﺣ ﺮ ﻭ ﹶﻟ ﻜ ﻦ ﹶﻟﻴ
ﻒﺨ ﹾﻠ
ﺲ ﺍﹾﻟ ﺤ ﻖ ﻛﹶﺎﹾﻟ ﻤﺒ ﻄ ﹺﻞ ﻭ ﻟﹶﺎ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﻛﹶﺎﹾﻟ ﻤ ﺪ ﻏ ﹺﻞ ﻭ ﹶﻟﹺﺒﹾﺌ ﺼﺮﹺﻳ ﺢ ﻛﹶﺎﻟﱠﻠﺼﻴ ﹺﻖ ﻭ ﻟﹶﺎ ﺍﹾﻟ ﻤ ﻛﹶﺎﻟ ﱠﻄﻠﻴ ﹺﻖ ﻭ ﻟﹶﺎ ﺍﻟ
ﻀ ﹸﻞ ﺍﻟﻨﺒ ﻮ ﺓ ﺍﱠﻟﺘﻲ ﹶﺃ ﹾﺫﹶﻟ ﹾﻠﻨﺎ ﹺﺑ ﻬﺎ ﺍﹾﻟ ﻌﺰﹺﻳ ﺰ ﻭ
ﻒ ﻳﺘﺒ ﻊ ﺳﻠﹶﻔﹰﺎ ﻫﻮﻯ ﻓﻲ ﻧﺎ ﹺﺭ ﺟ ﻬﻨ ﻢ ﻭ ﻓﻲ ﹶﺃﻳﺪﻳﻨﺎ ﺑ ﻌ ﺪ ﹶﻓ ﺧ ﹾﻠ
ﺖ ﹶﻟ ﻪ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﹸﺔ ﹶﻃﻮﻋﹰﺎ ﻭ ﺏ ﻓﻲ ﺩﻳﹺﻨ ﻪ ﹶﺃ ﹾﻓﻮﺍﺟﹰﺎ ﻭ ﹶﺃ ﺳﹶﻠ ﻤ ﺸﻨﺎ ﹺﺑﻬﺎ ﺍﻟ ﱠﺬﻟﻴ ﹶﻞ ﻭ ﹶﻟﻤﺎ ﺃﹶ ﺩ ﺧ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻌ ﺮ ﻧ ﻌ
ﺴﺒ ﻘ ﹺﻬ ﻢ ﻭ
ﺴﺒ ﹺﻖ ﹺﺑ
ﲔ ﻓﹶﺎ ﺯ ﹶﺃ ﻫ ﹸﻞ ﺍﻟ ﹶﻛﺮﻫﹰﺎ ﹸﻛﻨﺘ ﻢ ﻣ ﻤ ﻦ ﺩ ﺧ ﹶﻞ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﹺﺇﻣﺎ ﺭ ﹾﻏﺒ ﹰﺔ ﻭ ﹺﺇﻣﺎ ﺭ ﻫﺒ ﹰﺔ ﻋﻠﹶﻰ ﺣ
ﻚ ﺳﺒﹺﻴﻠﹰﺎ ﻭ ﺴ ﻚ ﻧﺼﻴﺒﹰﺎ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺸﻴﻄﹶﺎ ﻥ ﻓﻴ ﺠ ﻌﹶﻠ ﻦ ﻟﻠ ﻀﻠ ﹺﻬ ﻢ ﹶﻓﻠﹶﺎ ﺗ
ﺐ ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﻭ ﹶﻥ ﺍﹾﻟﹶﺄ ﻭﻟﹸﻮ ﹶﻥ ﹺﺑ ﹶﻔ ﹶﺫ ﻫ
ﺴﻠﹶﺎ ﻡ .
ﺍﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻭ ﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ
ﺍﻟﺒﺼﺮﺓ
ﺙ ﹶﺃ ﻫﹶﻠﻬﺎ ﺑﹺﺎﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻭ ﺍ ﺣﹸﻠ ﹾﻞ
ﺱ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﹶﻓﺤﺎ ﺩ ﹾ
ﺲ ﻭ ﻣ ﻐ ﹺﺮ
ﻂ ﹺﺇﺑﻠﻴ
ﺼ ﺮ ﹶﺓ ﻣ ﻬﹺﺒ ﹸ
ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟﺒ
ﻑ ﻋ ﻦ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ﻢﺨ ﻮ ﻋ ﹾﻘ ﺪ ﹶﺓ ﺍﹾﻟ
| 342ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺯﻳﺎﺩ ﺍﺑﻦ ﺃﺑﻴﻪ ﻭ ﻫﻮ ﺧﻠﻴﻔﺔ ﻋﺎﻣﻠﻪ
ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ ﻭ ﻋﺒﺪ ﺍﷲ ﻋﺎﻣﻞ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻳﻮﻣﺌﺬ ﻋﻠﻴﻬﺎ ﻭ ﻋﻠﻰ ﻛﻮﺭ ﺍﻷﻫﻮﺍﺯ ﻭ ﻓﺎﺭﺱ ﻭ ﻛﺮﻣﺎﻥ ﻭ ﻏﻴﺮﻫﺎ
ﺻﻐﲑﹰﺍ ﹶﺃ ﻭ
ﲔ ﺷﻴﺌﹰﺎ
ﺴﻠ ﻤ
ﺖ ﻣ ﻦ ﹶﻓ ﻲ ِﺀ ﺍﹾﻟ ﻤ
ﻚ ﺧﻨ ﺴ ﻢ ﺑﹺﺎﻟﱠﻠ ﻪ ﹶﻗﺴﻤﹰﺎ ﺻﺎﺩﻗﹰﺎ ﹶﻟﺌ ﻦ ﺑﹶﻠ ﻐﻨﹺﻲ ﹶﺃﻧ ﻭ ﹺﺇﻧﻲ ﹸﺃ ﹾﻗ ِ
ﺴﻠﹶﺎ ﻡ .
ﺿﺌﻴ ﹶﻞ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻭ ﺍﻟ
ﻚ ﹶﻗﻠﻴ ﹶﻞ ﺍﹾﻟ ﻮ ﹾﻓ ﹺﺮ ﹶﺛﻘﻴ ﹶﻞ ﺍﻟ ﱠﻈ ﻬ ﹺﺮ
ﻚ ﺷ ﺪ ﹰﺓ ﺗ ﺪ ﻋ
ﹶﻛﺒﹺﲑﹰﺍ ﹶﻟﹶﺄ ﺷ ﺪ ﱠﻥ ﻋﹶﻠﻴ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺯﻳﺎﺩ ﺃﻳﻀﺎ
ﻚ ﻭ ﺿﺮﻭ ﺭﺗ ﻚ ﻣ ﻦ ﺍﹾﻟﻤﺎ ﹺﻝ ﹺﺑ ﹶﻘ ﺪ ﹺﺭ
ﺴ ﻑ ﻣ ﹾﻘﺘﺼﺪﹰﺍ ﻭ ﺍ ﹾﺫ ﹸﻛ ﺮ ﻓﻲ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻏﹶﺪﹰﺍ ﻭ ﹶﺃ ﻣ ِ ﻉ ﺍﹾﻟﹺﺈ ﺳﺮﺍ ﹶﻓ ﺪ ﹺ
ﺖ ﻋﻨ ﺪ ﻩ ﻣ ﻦ ﺍﹾﻟ ﻤﺘ ﹶﻜﺒﺮﹺﻳ ﻦ
ﲔ ﻭ ﹶﺃﻧ
ﺿ ﻌ
ﻚ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﺟ ﺮ ﺍﹾﻟ ﻤﺘﻮﺍ ﻚ ﹶﺃ ﺗ ﺮﺟﻮ ﹶﺃ ﹾﻥ ﻳ ﻌ ﻄﻴ ﻀ ﹶﻞ ﻟﻴ ﻮ ﹺﻡ ﺣﺎ ﺟﺘ ﹶﻗ ﺪ ﹺﻡ ﺍﹾﻟ ﹶﻔ
ﲔ ﻭ
ﺼ ﺪﻗ ﺏ ﺍﹾﻟ ﻤﺘ
ﻚ ﹶﺛﻮﺍ ﺐ ﹶﻟ ﻒ ﻭ ﺍﹾﻟﹶﺄ ﺭ ﻣﹶﻠ ﹶﺔ ﹶﺃ ﹾﻥ ﻳﻮ ﹺﺟ
ﻀﻌﻴ ﻍ ﻓﻲ ﺍﻟﻨ ﻌﻴ ﹺﻢ ﺗ ﻤﻨ ﻌ ﻪ ﺍﻟ ﺖ ﻣﺘ ﻤ ﺮ ﹲ
ﻭ ﺗ ﹾﻄ ﻤ ﻊ ﻭ ﹶﺃﻧ
ﺴﻠﹶﺎ ﻡ . ﻒ ﻭ ﻗﹶﺎ ﺩ ﻡ ﻋﻠﹶﻰ ﻣﺎ ﹶﻗ ﺪ ﻡ ﻭ ﺍﻟ ﻱ ﹺﺑﻤﺎ ﹶﺃ ﺳﹶﻠ ﺠ ﹺﺰ
ﹺﺇﻧﻤﺎ ﺍﹾﻟ ﻤ ﺮ ُﺀ ﻣ
| 344ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻭ ﺟ ﺪ ﻭ ﻣﺎ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﺧﻴ ﺮ ﻟ ﹾﻠﹶﺄﺑﺮﺍ ﹺﺭ .
ﺏ ﻭ ﺭ ﺩ ﻭ ﻃﹶﺎﻟ ﹴ
ﺖ ﹺﺇﻟﱠﺎ ﹶﻛﻘﹶﺎ ﹺﺭ ﹴ
ﹸﻛﻨ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺮﻳﻒ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻗﻮﻝ ﻭ ﻗﺪ ﻣﻀﻰ ﺑﻌﺾ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻣﻦ
ﺍﳋﻄﺐ ﺇﻻ ﺃﻥ ﻓﻴﻪ ﻫﺎﻫﻨﺎ ﺯﻳﺎﺩﺓ ﺃﻭﺟﺒﺖ ﺗﻜﺮﻳﺮﻩ .
-ﻭ ﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻤﺎ ﻳﻌﻤﻞ ﻓﻲ ﺃﻣﻮﺍﻟﻪ ﻛﺘﺒﻬﺎ ﺑﻌﺪ ﻣﻨﺼﺮﻓﻪ
ﻣﻦ ﺻﻔﻴﻦ
ﺠ ﻪ
ﲔ ﻓﻲ ﻣﺎﻟ ﻪ ﺍﺑﺘﻐﺎ َﺀ ﻭ ﺟ ﻪ ﺍﻟﱠﻠ ﻪ ﻟﻴﻮﻟ
ﺐ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻫﺬﹶﺍ ﻣﺎ ﹶﺃ ﻣﺮ ﹺﺑ ﻪ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﻋﻠ ﻲ ﺑ ﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ
ﺠﻨ ﹶﺔ ﻭ ﻳ ﻌ ﻄﻴ ﻪ ﹺﺑ ﻪ ﺍﹾﻟﹶﺄ ﻣﻨ ﹶﺔ .
ﹺﺑ ﻪ ﺍﹾﻟ
ﻑ ﹶﻓﹺﺈ ﹾﻥ
ﻑ ﻭ ﻳﻨ ﻔ ﻖ ﻣﻨ ﻪ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﺴ ﻦ ﺑ ﻦ ﻋﻠ ﻲ ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﻣﻨ ﻪ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﺤ ﻣ ﻨﻬﺎ ﹶﻓﹺﺈﻧ ﻪ ﻳﻘﹸﻮ ﻡ ﹺﺑ ﹶﺬﻟ
ﻚ ﺍﹾﻟ
ﺼ ﺪ ﺭ ﻩ ﻭ ﹺﺇ ﱠﻥ ﻟﺎﺑﻨ ﻲ ﻓﹶﺎ ﻃ ﻤ ﹶﺔ ﻣ ﻦ
ﺻ ﺪ ﺭ ﻩ ﻣ
ﺴﻴ ﻦ ﺣ ﻲ ﻗﹶﺎ ﻡ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺﺮ ﺑ ﻌ ﺪ ﻩ ﻭ ﹶﺃ
ﺙ ﻭ ﺣ ﺴ ﹴﻦ ﺣ ﺪ ﹲ ﺤ ﺙ ﹺﺑ ﺣ ﺪ ﹶ
ﻚ ﹺﺇﻟﹶﻰ ﺍﺑﻨ ﻲ ﻓﹶﺎ ﻃ ﻤ ﹶﺔ ﺍﺑﺘﻐﺎ َﺀ ﻭ ﺟ ﻪﺖ ﺍﹾﻟ ﻘﻴﺎ ﻡ ﹺﺑ ﹶﺬﻟ
ﺻﺪﹶﻗ ﺔ ﻋﻠ ﻲ ﻣﹾﺜ ﹶﻞ ﺍﱠﻟﺬﻱ ﻟﺒﻨﹺﻲ ﻋﻠ ﻲ ﻭ ﹺﺇﻧﻲ ﹺﺇﻧﻤﺎ ﺟ ﻌ ﹾﻠ
ﻁ ﻋﻠﹶﻰ ﺸﺘ ﹺﺮ ﹸ
ﺻﹶﻠﺘ ﻪ ﻭ ﻳ ﺸﺮﹺﻳﻔﹰﺎ ﻟ ﻮ ﺤ ﺮ ﻣﺘ ﻪ ﻭ ﺗ
ﺍﻟﱠﻠ ﻪ ﻭ ﹸﻗ ﺮﺑ ﹰﺔ ﹺﺇﻟﹶﻰ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺗ ﹾﻜﺮﹺﳝﹰﺎ ﻟ
ﻱ ﹶﻟ ﻪ ﻭ ﹶﺃﻟﱠﺎ
ﺚ ﹸﺃ ﻣ ﺮ ﹺﺑ ﻪ ﻭ ﻫ ﺪ ﺠ ﻌﹸﻠ ﻪ ﹺﺇﹶﻟﻴ ﻪ ﹶﺃ ﹾﻥ ﻳﺘ ﺮ ﻙ ﺍﹾﻟﻤﺎ ﹶﻝ ﻋﻠﹶﻰ ﹸﺃﺻﻮﻟ ﻪ ﻭ ﻳﻨ ﻔ ﻖ ﻣ ﻦ ﹶﺛ ﻤ ﹺﺮ ﻩ ﺣﻴ ﹸ
ﺍﱠﻟﺬﻱ ﻳ
ﺿﻬﺎ ﻏﺮﺍﺳﹰﺎ ﺸ ﻜ ﹶﻞ ﹶﺃ ﺭ
ﻳﺒﹺﻴ ﻊ ﻣ ﻦ ﹶﺃ ﻭﻟﹶﺎ ﺩ ﻧﺨﻴ ﹺﻞ ﻫ ﺬ ﻩ ﺍﹾﻟ ﹸﻘﺮﻯ ﻭ ﺩﻳ ﹰﺔ ﺣﺘﻰ ﺗ
| 346ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻋﻠﹶﻰ ﻭﹶﻟ ﺪﻫﺎ ﻭ ﻫ ﻲ ﺴ ﻑ ﻋﹶﻠﻴ ﹺﻬ ﻦ ﹶﻟﻬﺎ ﻭﹶﻟ ﺪ ﹶﺃ ﻭ ﻫ ﻲ ﺣﺎ ﻣ ﹲﻞ ﹶﻓﺘ ﻤ ﻭ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﹺﺇﻣﺎﺋﻲ ﺍﻟﻠﱠﺎﺗﻲ ﹶﺃﻃﹸﻮ
ﻕ ﻭ ﺣ ﺮ ﺭﻫﺎ ﺍﹾﻟ ﻌﺘ ﻖ . ﺝ ﻋﻨﻬﺎ ﺍﻟ ﺮ
ﺕ ﻭﹶﻟ ﺪﻫﺎ ﻭ ﻫ ﻲ ﺣﻴ ﹲﺔ ﹶﻓ ﹺﻬ ﻲ ﻋﺘﻴ ﹶﻘ ﹲﺔ ﹶﻗ ﺪ ﹶﺃ ﹾﻓ ﺮ
ﻣ ﻦ ﺣ ﱢﻈ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﻣﺎ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﰲ ﻫﺬﻩ ﺍﻟﻮﺻﻴﺔ ﻭ ﺃﻻ ﻳﺒﻴﻊ ﻣﻦ ﳔﻠﻬﺎ ﻭﺩﻳﺔ ﺍﻟﻮﺩﻳﺔ ﺍﻟﻔﺴﻴﻠﺔ ﻭ ﲨﻌﻬﺎ ﻭﺩﻱ.
ﻭ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﱴ ﺗﺸﻜﻞ ﺃﺭﺿﻬﺎ ﻏﺮﺍﺳﺎ ﻫﻮ ﻣﻦ ﺃﻓﺼﺢ ﺍﻟﻜﻼﻡ ﻭ ﺍﳌﺮﺍﺩ ﺑﻪ ﺃﻥ ﺍﻷﺭﺽ ﻳﻜﺜﺮ ﻓﻴﻬﺎ ﻏﺮﺍﺱ ﺍﻟﻨﺨﻞ
ﺣﱴ ﻳﺮﺍﻫﺎ ﺍﻟﻨﺎﻇﺮ ﻋﻠﻰ ﻏﲑ ﺗﻠﻚ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻋﺮﻓﻬﺎ ﺎ ﻓﻴﺸﻜﻞ ﻋﻠﻴﻪ ﺃﻣﺮﻫﺎ ﻭ ﳛﺴﺒﻬﺎ ﻏﲑﻫﺎ .
-ﻭ ﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﺎﻥ ﻳﻜﺘﺒﻬﺎ ﻟﻤﻦ ﻳﺴﺘﻌﻤﻠﻪ ﻋﻠﻰ
ﺍﻟﺼﺪﻗﺎﺕ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﺇﳕﺎ ﺫﻛﺮﻧﺎ ﻫﻨﺎ ﲨﻼ ﻟﻴﻌﻠﻢ ﺎ ﺃﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻳﻘﻴﻢ ﻋﻤﺎﺩ ﺍﳊﻖ ،ﻭ ﻳﺸﺮﻉ ﺃﻣﺜﻠﺔ
ﺍﻟﻌﺪﻝ ،ﰲ ﺻﻐﲑ ﺍﻷﻣﻮﺭ ﻭ ﻛﺒﲑﻫﺎ ﻭ ﺩﻗﻴﻘﻬﺎ ﻭ ﺟﻠﻴﻠﻬﺎ.
ﺠﺘﺎ ﺯ ﱠﻥ ﻋﹶﻠﻴ ﻪ ﻛﹶﺎﺭﹺﻫﹰﺎ ﺴﻠﻤﹰﺎ ﻭ ﻟﹶﺎ ﺗ ﻚ ﹶﻟ ﻪ ﻭ ﻟﹶﺎ ﺗ ﺮ ﻭ ﻋ ﻦ ﻣ ﺍﻧ ﹶﻄﻠ ﻖ ﻋﻠﹶﻰ ﺗ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﻭﺣ ﺪ ﻩ ﻟﹶﺎ ﺷﺮﹺﻳ
ﺤ ﻲ ﻓﹶﺎﻧ ﹺﺰ ﹾﻝ ﹺﺑﻤﺎﺋ ﹺﻬ ﻢ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹶﺃ ﹾﻥ ﺖ ﻋﻠﹶﻰ ﺍﹾﻟ ﻭ ﻟﹶﺎ ﺗ ﹾﺄ ﺧ ﹶﺬ ﱠﻥ ﻣﻨ ﻪ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣ ﻦ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻣﺎﻟ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﻗ ﺪ ﻣ
ﺝﺨ ﺪ ﺴﱢﻠ ﻢ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﺗ ﺴﻜﻴﻨ ﺔ ﻭ ﺍﹾﻟ ﻮﻗﹶﺎ ﹺﺭ ﺣﺘﻰ ﺗﻘﹸﻮ ﻡ ﺑﻴﻨ ﻬ ﻢ ﹶﻓﺘ ﺾ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﺑﹺﺎﻟ
ﻂ ﹶﺃﺑﻴﺎﺗ ﻬ ﻢ ﹸﺛ ﻢ ﺍ ﻣ ﹺ ﺗﺨﺎﻟ ﹶ
ﺤﻴ ﺔ ﹶﻟ ﻬ ﻢ ﹸﺛ ﻢ ﺗﻘﹸﻮ ﹶﻝ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﺭ ﺳﹶﻠﻨﹺﻲ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻭﻟ ﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﺧﻠﻴ ﹶﻔﺘ ﻪ ﻟﺂ ﺧ ﹶﺬ ﻣﻨ ﹸﻜ ﻢ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺑﹺﺎﻟﺘ
ﹶﺃ ﻣﻮﺍﻟ ﹸﻜ ﻢ ﹶﻓ ﻬ ﹾﻞ ﻟﱠﻠ ﻪ ﻓﻲ ﹶﺃ ﻣﻮﺍﻟ ﹸﻜ ﻢ ﻣ ﻦ ﺣ ﻖ ﹶﻓﺘ ﺆﺩﻭ ﻩ ﹺﺇﻟﹶﻰ ﻭﻟﻴ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﺋ ﹲﻞ ﹶﻟﺎ ﹶﻓﻠﹶﺎ ﺗﺮﺍ ﹺﺟ ﻌ ﻪ ﻭ ﹺﺇ ﹾﻥ ﹶﺃﻧ ﻌ ﻢ
ﻚ ﻣﻨ ﻌ ﻢ ﻓﹶﺎﻧ ﹶﻄﻠ ﻖ ﻣ ﻌ ﻪ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﹶﺃ ﹾﻥ ﺗﺨﻴ ﹶﻔ ﻪ ﹶﺃ ﻭ ﺗﻮ ﻋ ﺪ ﻩ ﹶﺃ ﻭﹶﻟ
| 347ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﺔ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪ ﻣﺎ ﺷﻴ ﹲﺔ ﹶﺃ ﻭ ﹺﺇﹺﺑ ﹲﻞ ﹶﻓﻠﹶﺎ ﺗ ﺪ ﺧ ﹾﻠﻬﺎ ﹺﺇﻟﱠﺎ ﺐ ﹶﺃ ﻭ ﻓ ﺨ ﹾﺬ ﻣﺎ ﹶﺃ ﻋﻄﹶﺎ ﻙ ﻣ ﻦ ﹶﺫ ﻫ ﹴ ﺴ ﹶﻔ ﻪ ﹶﺃ ﻭ ﺗ ﺮ ﻫ ﹶﻘ ﻪ ﹶﻓ
ﺗ ﻌ ِ
ﻒ ﹺﺑ ﻪ ﻭ ﻟﹶﺎ ﺗﻨ ﱢﻔ ﺮ ﱠﻥﻂ ﻋﹶﻠﻴ ﻪ ﻭ ﻟﹶﺎ ﻋﻨﹺﻴ ﺴﻠﱢ ﹺﺑﹺﺈ ﹾﺫﹺﻧ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ﺮﻫﺎ ﹶﻟ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃﺗﻴﺘﻬﺎ ﹶﻓﻠﹶﺎ ﺗ ﺪ ﺧ ﹾﻞ ﻋﹶﻠﻴﻬﺎ ﺩﺧﻮ ﹶﻝ ﻣﺘ
ﺻ ﺪ ﻋﻴ ﹺﻦ ﹸﺛ ﻢ ﺧﻴ ﺮ ﻩ ﹶﻓﹺﺈﺫﹶﺍ ﺍ ﺧﺘﺎ ﺭ ﹶﻓﻠﹶﺎﻉ ﺍﹾﻟﻤﺎ ﹶﻝ ﺻ ﺪ ﹺ ﺑﻬﹺﻴ ﻤ ﹰﺔ ﻭ ﻟﹶﺎ ﺗ ﹾﻔ ﹺﺰ ﻋﻨﻬﺎ ﻭ ﻟﹶﺎ ﺗﺴﻮﹶﺃ ﱠﻥ ﺻﺎ ﺣﺒﻬﺎ ﻓﻴﻬﺎ ﻭ ﺍ
ﺿ ﻦ ﻟﻤﺎ ﺍ ﺧﺘﺎ ﺭ ﻩ ﹶﻓﻠﹶﺎ ﺻ ﺪ ﻋﻴ ﹺﻦ ﹸﺛ ﻢ ﺧﻴ ﺮ ﻩ ﹶﻓﹺﺈﺫﹶﺍ ﺍ ﺧﺘﺎ ﺭ ﹶﻓﻠﹶﺎ ﺗ ﻌ ﹺﺮ ﻉ ﺍﻟﹾﺒﺎﻗ ﻲ ﺻ ﺪ ﹺ ﺿ ﻦ ﻟﻤﺎ ﺍ ﺧﺘﺎ ﺭ ﻩ ﹸﺛ ﻢ ﺍ ﺗ ﻌ ﹺﺮ
ﻚ ﹶﻓﹶﺄﻗ ﹾﻠ ﻪ
ﺾ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻣﻨ ﻪ ﹶﻓﹺﺈ ﻥ ﺍ ﺳﺘﻘﹶﺎﹶﻟ ﺤ ﻖ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻣﺎﻟ ﻪ ﻓﹶﺎ ﹾﻗﹺﺒ ﻚ ﺣﺘﻰ ﻳﺒﻘﹶﻰ ﻣﺎ ﻓﻴ ﻪ ﻭﻓﹶﺎ ٌﺀ ﻟ ﺗﺰﺍ ﹸﻝ ﹶﻛ ﹶﺬﻟ
ﺖ ﹶﺃ ﻭﻟﹰﺎ ﺣﺘﻰ ﺗ ﹾﺄ ﺧ ﹶﺬ ﺣ ﻖ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻣﺎﻟ ﻪ ﻭ ﻟﹶﺎ ﺗ ﹾﺄ ﺧ ﹶﺬ ﱠﻥ ﻋﻮﺩﹰﺍ ﻭ ﺻﻨ ﻌ ﺻﻨ ﻊ ﻣﹾﺜ ﹶﻞ ﺍﱠﻟﺬﻱ ﹸﺛ ﻢ ﺍ ﺧﻠ ﹾﻄ ﻬﻤﺎ ﹸﺛ ﻢ ﺍ
ﺕ ﻋﻮﺍ ﹴﺭ ﻭ ﻟﹶﺎ ﺗ ﹾﺄ ﻣﻨ ﻦ ﻋﹶﻠﻴﻬﺎ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﺗﺜ ﻖ ﹺﺑﺪﻳﹺﻨ ﻪ ﺭﺍﻓﻘﹰﺎ ﻟﹶﺎ ﻫ ﹺﺮ ﻣ ﹰﺔ ﻭ ﻟﹶﺎ ﻣ ﹾﻜﺴﻮ ﺭ ﹰﺓ ﻭ ﻟﹶﺎ ﻣ ﻬﻠﹸﻮ ﺳ ﹰﺔ ﻭ ﻟﹶﺎ ﺫﹶﺍ
ﺴ ﻤ ﻪ ﺑﻴﻨ ﻬ ﻢ ﻭ ﻟﹶﺎ ﺗ ﻮ ﱢﻛ ﹾﻞ ﹺﺑﻬﺎ ﹺﺇﻟﱠﺎ ﻧﺎﺻﺤﹰﺎ ﺷﻔﻴﻘﹰﺎ ﻭ ﹶﺃﻣﻴﻨﹰﺎ ﺻﹶﻠ ﻪ ﹺﺇﻟﹶﻰ ﻭﻟﻴ ﹺﻬ ﻢ ﹶﻓﻴ ﹾﻘ ِ
ﲔ ﺣﺘﻰ ﻳ ﻮ ﺴﻠﻤ ﹺﺑﻤﺎ ﹺﻝ ﺍﹾﻟ ﻤ
ﺼﻴ ﺮ ﻩﺐ ﹸﺛ ﻢ ﺍ ﺣ ﺪ ﺭ ﹺﺇﹶﻟﻴﻨﺎ ﻣﺎ ﺍ ﺟﺘ ﻤ ﻊ ﻋﻨ ﺪ ﻙ ﻧ ﺐ ﻭ ﻟﹶﺎ ﻣﺘ ﻌ ﹴ ﻒ ﻭ ﻟﹶﺎ ﻣ ﹾﻠ ﻐ ﹴ ﺤ ﻒ ﻭ ﻟﹶﺎ ﻣﺠ ﺣﻔﻴﻈﹰﺎ ﹶﻏﻴ ﺮ ﻣ ﻌﹺﻨ
ﺼ ﺮ ﻚ ﹶﻓﹶﺄ ﻭ ﻋ ﺰ ﹺﺇﹶﻟﻴ ﻪ ﹶﺃﻟﱠﺎ ﻳﺤﻮ ﹶﻝ ﺑﻴ ﻦ ﻧﺎﹶﻗ ﺔ ﻭ ﺑﻴ ﻦ ﹶﻓﺼﻴﻠﻬﺎ ﻭ ﻟﹶﺎ ﻳ ﻤ ﺚ ﹶﺃ ﻣ ﺮ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃ ﺧ ﹶﺬﻫﺎ ﹶﺃﻣﻴﻨ ﺣﻴ ﹸ
ﻚ ﻭ ﺻﻮﺍ ﺣﺒﺎﺗﻬﺎ ﻓﻲ ﹶﺫﻟ ﺠ ﻬ ﺪﻧﻬﺎ ﺭﻛﹸﻮﺑﹰﺎ ﻭ ﹾﻟﻴ ﻌ ﺪ ﹾﻝ ﺑﻴ ﻦ ﻚ ﹺﺑ ﻮﹶﻟ ﺪﻫﺎ ﻭ ﻟﹶﺎ ﻳ ﻀ ﺮ[ ﹶﺫﻟ ﻀ ﺮ ]ﹶﻓﻴ ﹶﻟﺒﻨﻬﺎ ﹶﻓﻴ
ﺐ ﻭ ﺍﻟﻈﱠﺎﻟ ﹺﻊ ﻭ ﹾﻟﻴﻮ ﹺﺭ ﺩﻫﺎ ﻣﺎ ﺗ ﻤ ﺮ ﹺﺑ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻐ ﺪ ﹺﺭ ﻭ ﻟﹶﺎ ﻳ ﻌ ﺪ ﹾﻝ ﺴﺘ ﹾﺄ ﻥ ﺑﹺﺎﻟﻨ ﻘ ﹺﺐ ﻭ ﹾﻟﻴ ﺑﻴﻨﻬﺎ ﻭ ﹾﻟﻴ ﺮﱢﻓ ﻪ ﻋﻠﹶﻰ ﺍﻟﻠﱠﺎ ﻏ ﹺ
ﻕ ﻭ ﹾﻟﻴ ﺮ ﻭ ﺣﻬﺎ ﻓﻲﺽ ﹺﺇﻟﹶﻰ ﺟﻮﺍ ﺩ ﺍﻟ ﱡﻄ ﺮ ﹺ ﺖ ﺍﻟﹾﹶﺄ ﺭ ﹺ ﹺﺑﻬﺎ ﻋ ﻦ ﻧﺒ
| 348ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹶﻏﻴ ﺮﺏ ﺣﺘﻰ ﺗ ﹾﺄﺗﻴﻨﺎ ﹺﺑﹺﺈ ﹾﺫ ﻥ ﺍﻟﱠﻠ ﻪ ﺑﺪﻧﹰﺎ ﻣﻨ ﻘﻴﺎ
ﻑ ﻭ ﺍﹾﻟﹶﺄ ﻋﺸﺎ ﹺﺕ ﻭ ﹾﻟﻴ ﻤ ﹺﻬ ﹾﻠﻬﺎ ﻋﻨ ﺪ ﺍﻟﻨﻄﹶﺎ ﺍﻟﺴﺎﻋﺎ
ﻚ ﹶﺃ ﻋ ﹶﻈ ﻢ
ﺏ ﺍﻟﱠﻠ ﻪ ﻭ ﺳﻨ ﺔ ﻧﹺﺒﻴ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﺴ ﻤﻬﺎ ﻋﻠﹶﻰ ﻛﺘﺎ ﹺ ﺕ ﻟﻨ ﹾﻘ ِ
ﺠﻬﻮﺩﺍ ﺕ ﻭ ﻟﹶﺎ ﻣ ﻣﺘ ﻌﺒﺎ
ﺏ ﻟ ﺮ ﺷ ﺪ ﻙ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ .
ﻟﹶﺄ ﺟ ﹺﺮ ﻙ ﻭ ﹶﺃ ﹾﻗ ﺮ
-ﻭ ﻣﻦ ﻋﻬﺪ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺑﻌﺾ ﻋﻤﺎﻟﻪ ﻭ ﻗﺪ ﺑﻌﺜﻪ ﻋﻠﻰ ﺍﻟﺼﺪﻗﺔ
ﺚ ﻟﹶﺎ ﺷﻬﹺﻴ ﺪ ﹶﻏﻴ ﺮ ﻩ ﻭ ﻟﹶﺎ ﻭﻛﻴ ﹶﻞ ﺩﻭﻧ ﻪ ﻭ ﺕ ﻋ ﻤﻠ ﻪ ﺣﻴ ﹸ
ﹶﺃ ﻣ ﺮ ﻩ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺳﺮﺍﺋ ﹺﺮ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻭ ﺧ ﻔﻴﺎ
ﻒ
ﺨﺘﻠ ﻒ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﻓﻴﻤﺎ ﹶﺃ ﺳ ﺮ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺸ ﻲ ٍﺀ ﻣ ﻦ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ﻓﻴﻤﺎ ﹶﻇ ﻬ ﺮ ﹶﻓﻴﺨﺎﻟ ﹶﺃ ﻣ ﺮ ﻩ ﹶﺃﻟﱠﺎ ﻳ ﻌ ﻤ ﹶﻞ ﹺﺑ
ﺠﺒ ﻬ ﻬ ﻢ ﻭ ﻟﹶﺎﺺ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﹶﺓ ﻭ ﹶﺃ ﻣ ﺮ ﻩ ﹶﺃﻟﱠﺎ ﻳ
ﺳ ﺮ ﻩ ﻭ ﻋﻠﹶﺎﹺﻧﻴﺘ ﻪ ﻭ ﻓ ﻌﹸﻠ ﻪ ﻭ ﻣﻘﹶﺎﹶﻟﺘ ﻪ ﹶﻓ ﹶﻘ ﺪ ﹶﺃﺩﻯ ﺍﹾﻟﹶﺄﻣﺎﻧ ﹶﺔ ﻭ ﹶﺃ ﺧﻠﹶ
ﻀﻠﹰﺎ ﺑﹺﺎﹾﻟﹺﺈﻣﺎ ﺭ ﺓ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﺍﹾﻟﹺﺈ ﺧﻮﺍ ﹸﻥ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺍﹾﻟﹶﺄ ﻋﻮﺍ ﹸﻥ ﻋﻠﹶﻰ ﺐ ﻋﻨ ﻬ ﻢ ﺗ ﹶﻔ ﻀ ﻬ ﻬ ﻢ ﻭ ﻟﹶﺎ ﻳﺮ ﹶﻏ ﻳ ﻌ
ﺼ ﺪﹶﻗ ﺔ ﻧﺼﻴﺒﹰﺎ ﻣ ﹾﻔﺮﻭﺿﹰﺎ ﻭ ﺣ ﹼﻘﹰﺎ ﻣ ﻌﻠﹸﻮﻣﹰﺎ ﻭ ﺷ ﺮﻛﹶﺎ َﺀ ﹶﺃ ﻫ ﹶﻞ ﻚ ﻓﻲ ﻫ ﺬ ﻩ ﺍﻟ ﻕ ﻭ ﹺﺇ ﱠﻥ ﹶﻟ ﺤﻘﹸﻮ ﹺ ﺝ ﺍﹾﻟ
ﺨﺮﺍ ﹺ ﺍ ﺳﺘ
ﻚ ﻣ ﻦ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮﺿ ﻌﻔﹶﺎ َﺀ ﹶﺫﻭﹺﻱ ﻓﹶﺎﹶﻗ ﺔ ﻭ ﹺﺇﻧﺎ ﻣ ﻮﻓﱡﻮ ﻙ ﺣ ﱠﻘﻚ ﹶﻓ ﻮﱢﻓ ﹺﻬ ﻢ ﺣﻘﹸﻮﹶﻗ ﻬ ﻢ ﻭ ﹺﺇﻟﱠﺎ ﺗ ﹾﻔ ﻌ ﹾﻞ ﹶﻓﹺﺈﻧ ﺴ ﹶﻜﻨ ﺔ ﻭ ﻣ
ﺱ ﺧﺼﻮﻣﹰﺎ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﺍﻟﻨﺎ ﹺ
| 349ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﻭ ﺍﻟﺴﺎﺋﻠﹸﻮ ﹶﻥ ﻭ ﺍﹾﻟ ﻤ ﺪﻓﹸﻮﻋﻮ ﹶﻥ ﻭ ﺍﹾﻟﻐﺎ ﹺﺭﻣﻮ ﹶﻥ ﻭ ﺼ ﻤ ﻪ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮﺍ ُﺀ ﻭ ﺍﹾﻟ ﻤﺴﺎ ﻛ
ﻭ ﺑﺆﺳﻰ ﻟ ﻤ ﻦ ﺧ
ﺴ ﻪ ﻭ ﺩﻳﻨ ﻪ ﻋﻨﻬﺎ ﹶﻓ ﹶﻘ ﺪ ﹶﺃ ﺣ ﱠﻞ ﺨﻴﺎﻧ ﺔ ﻭ ﹶﻟ ﻢ ﻳﻨ ﺰ ﻩ ﻧ ﹾﻔ
ﺴﺒﹺﻴ ﹺﻞ ﻭ ﻣ ﹺﻦ ﺍ ﺳﺘﻬﺎ ﹶﻥ ﺑﹺﺎﹾﻟﹶﺄﻣﺎﻧ ﺔ ﻭ ﺭﺗ ﻊ ﻓﻲ ﺍﹾﻟ ﺍﺑ ﻦ ﺍﻟ
ﺨﻴﺎﻧ ﺔ ﺧﻴﺎﻧ ﹸﺔ ﺍﹾﻟﹸﺄ ﻣ ﺔ
ﻱ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﻫ ﻮ ﻓﻲ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﹶﺃ ﹶﺫ ﱡﻝ ﻭ ﹶﺃ ﺧﺰﻯ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺍﹾﻟ ﺨ ﺰ ﺴ ﻪ ﺍﻟ ﱡﺬ ﱠﻝ ﻭ ﺍﹾﻟ
ﹺﺑﻨ ﹾﻔ ِ
ﺴﻠﹶﺎ ﻡ . ﺶ ﺍﹾﻟﹶﺄﺋ ﻤ ﺔ ﻭ ﺍﻟ ﺶ ﻏ ﻭ ﹶﺃ ﹾﻓ ﹶﻈ ﻊ ﺍﹾﻟ ﻐ
-ﻭ ﻣﻦ ﻋﻬﺪ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ
ﺣﻴﻦ ﻗﻠﺪﻩ ﻣﺼﺮ
ﺤ ﹶﻈ ﺔ ﺱ ﺑﻴﻨ ﻬ ﻢ ﻓﻲ ﺍﻟﱠﻠ ﻚ ﻭ ﺁ ﹺ ﻂ ﹶﻟ ﻬ ﻢ ﻭ ﺟ ﻬ ﺴ ﹾ ﻚ ﻭ ﺍﺑ ﻚ ﻭ ﹶﺃﻟ ﻦ ﹶﻟ ﻬ ﻢ ﺟﺎﹺﻧﺒ ﺾ ﹶﻟ ﻬ ﻢ ﺟﻨﺎ ﺣ ﻓﹶﺎ ﺧ ﻔ
ﻚ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ
ﻀ ﻌﻔﹶﺎ ُﺀ ﻣ ﻦ ﻋ ﺪﻟ ﺱ ﺍﻟ ﻚ ﹶﻟ ﻬ ﻢ ﻭ ﻟﹶﺎ ﻳﻴﹶﺄ ﻭ ﺍﻟﻨ ﹾﻈ ﺮ ﺓ ﺣﺘﻰ ﻟﹶﺎ ﻳ ﹾﻄ ﻤ ﻊ ﺍﹾﻟ ﻌ ﹶﻈﻤﺎ ُﺀ ﻓﻲ ﺣﻴ ﻔ
ﺴﺘﻮ ﺭ ﺓ ﹶﻓﹺﺈ ﹾﻥﺼ ﻐ ﲑ ﺓ ﻣ ﻦ ﹶﺃ ﻋﻤﺎﻟ ﹸﻜ ﻢ ﻭ ﺍﹾﻟ ﹶﻜﹺﺒ ﲑ ﺓ ﻭ ﺍﻟﻈﱠﺎ ﻫ ﺮ ﺓ ﻭ ﺍﹾﻟ ﻤ ﺸ ﺮ ﻋﺒﺎ ﺩ ﻩ ﻋ ﹺﻦ ﺍﻟ ﺗﻌﺎﻟﹶﻰ ﻳﺴﺎﺋﹸﻠ ﹸﻜ ﻢ ﻣ ﻌ
ﲔ ﹶﺫ ﻫﺒﻮﺍ ﹺﺑﻌﺎ ﹺﺟ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﻒ ﹶﻓ ﻬ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻡ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠﻪ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻤﺘ ﻘ ﺏ ﹶﻓﹶﺄﻧﺘ ﻢ ﹶﺃ ﹾﻇﹶﻠ ﻢ ﻭ ﹺﺇ ﹾﻥ ﻳ ﻌ ﻳ ﻌ ﱢﺬ
ﺁ ﹺﺟ ﹺﻞ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﹶﻓﺸﺎ ﺭﻛﹸﻮﺍ ﹶﺃ ﻫ ﹶﻞ ﺍﻟ ﺪﻧﻴﺎ ﻓﻲ ﺩﻧﻴﺎ ﻫ ﻢ ﻭ ﹶﻟ ﻢ ﻳﺸﺎ ﹺﺭﻛﹸﻮﺍ ﹶﺃ ﻫ ﹶﻞ ﺍﻟ ﺪﻧﻴﺎ ﻓﻲ ﺁ ﺧ ﺮﺗ ﹺﻬ ﻢ ﺳ ﹶﻜﻨﻮﺍ
ﺤﻈﹸﻮﺍ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑﻤﺎ ﺣ ﻈ ﻲ ﹺﺑ ﻪ ﺍﹾﻟ ﻤﺘ ﺮﻓﹸﻮ ﹶﻥ ﻭ ﺖ ﹶﻓ ﻀ ﹺﻞ ﻣﺎ ﹸﺃ ﻛﹶﻠ ﺖ ﻭ ﹶﺃ ﹶﻛﻠﹸﻮﻫﺎ ﹺﺑﹶﺄ ﹾﻓ ﻀ ﹺﻞ ﻣﺎ ﺳ ﻜﻨ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑﹶﺄ ﹾﻓ
ﺠ ﹺﺮ ﺍﻟ ﺮﺍﹺﺑ ﹺﺢ ﹶﺃﺻﺎﺑﻮﺍ ﺠﺒﺎﹺﺑ ﺮ ﹸﺓ ﺍﹾﻟ ﻤﺘ ﹶﻜﺒﺮﻭ ﹶﻥ ﹸﺛ ﻢ ﺍﻧ ﹶﻘﹶﻠﺒﻮﺍ ﻋﻨﻬﺎ ﺑﹺﺎﻟﺰﺍ ﺩ ﺍﹾﻟ ﻤﺒﱢﻠ ﹺﻎ ﻭ ﺍﹾﻟ ﻤﺘ
ﹶﺃ ﺧﺬﹸﻭﺍ ﻣﻨﻬﺎ ﻣﺎ ﹶﺃ ﺧ ﹶﺬ ﻩ ﺍﹾﻟ
ﹶﻟ ﱠﺬ ﹶﺓ ﺯ ﻫ ﺪ ﺍﻟ ﺪﻧﻴﺎ ﻓﻲ ﺩﻧﻴﺎ ﻫ ﻢ ﻭ ﺗﻴ ﱠﻘﻨﻮﺍ ﹶﺃﻧ ﻬ ﻢ
| 350ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻣ ﻦ ﹶﻟ ﱠﺬ ﺓ ﻓﹶﺎ ﺣ ﹶﺬﺭﻭﺍ ﻋﺒﺎ ﺩ ﺺ ﹶﻟ ﻬ ﻢ ﻧﺼﻴ ﹺﺟﲑﺍ ﹸﻥ ﺍﻟﱠﻠ ﻪ ﻏﹶﺪﹰﺍ ﻓﻲ ﺁ ﺧ ﺮﺗ ﹺﻬ ﻢ ﻟﹶﺎ ﺗ ﺮ ﺩ ﹶﻟ ﻬ ﻢ ﺩ ﻋ ﻮ ﹲﺓ ﻭ ﻟﹶﺎ ﻳﻨﻘﹸ
ﺨﻴ ﹴﺮ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻌ ﻪ ﺐ ﺟﻠﻴ ﹴﻞ ﹺﺑ ﺕ ﻭ ﹸﻗ ﺮﺑ ﻪ ﻭ ﹶﺃ ﻋﺪﻭﺍ ﹶﻟ ﻪ ﻋ ﺪﺗ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﻳ ﹾﺄﺗﻲ ﹺﺑﹶﺄ ﻣ ﹴﺮ ﻋﻈﻴ ﹴﻢ ﻭ ﺧ ﹾﻄ ﹴ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤ ﻮ
ﺏ ﹺﺇﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﺠﻨ ﺔ ﻣ ﻦ ﻋﺎ ﻣﻠﻬﺎ ﻭ ﻣ ﻦ ﹶﺃ ﹾﻗ ﺮ ﺏ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺷ ﺮ ﹶﺃﺑﺪﹰﺍ ﹶﺃ ﻭ ﺷ ﺮ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣﻌ ﻪ ﺧﻴ ﺮ ﹶﺃﺑﺪﹰﺍ ﹶﻓ ﻤ ﻦ ﹶﺃ ﹾﻗ ﺮ
ﺕ ﹺﺇ ﹾﻥ ﹶﺃﹶﻗ ﻤﺘ ﻢ ﹶﻟ ﻪ ﹶﺃ ﺧ ﹶﺬ ﹸﻛ ﻢ ﻭ ﹺﺇ ﹾﻥ ﹶﻓ ﺮ ﺭﺗ ﻢ ﻣﻨ ﻪ ﹶﺃ ﺩ ﺭ ﹶﻛ ﹸﻜ ﻢ ﻭ ﻫ ﻮ ﹶﺃﹾﻟ ﺰ ﻡ ﹶﻟ ﹸﻜ ﻢ
ﻣ ﻦ ﻋﺎ ﻣﻠﻬﺎ ﻭ ﹶﺃﻧﺘ ﻢ ﹸﻃ ﺮﺩﺍ ُﺀ ﺍﹾﻟ ﻤ ﻮ
ﺕ ﻣ ﻌﻘﹸﻮ ﺩ ﹺﺑﻨﻮﺍﺻﻴ ﹸﻜ ﻢ ﻭ ﺍﻟ ﺪﻧﻴﺎ ﺗ ﹾﻄﻮﻯ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﹸﻜ ﻢ ﻓﹶﺎ ﺣ ﹶﺬﺭﻭﺍ ﻧﺎﺭﹰﺍ ﹶﻗ ﻌ ﺮ ﻫﺎ ﺑﻌﻴ ﺪ ﻭ ﻣ ﻦ ﻇﱢﻠ ﹸﻜ ﻢ ﺍﹾﻟ ﻤ ﻮ
ﺝ ﻓﻴﻬﺎ ﹸﻛ ﺮﺑ ﹲﺔ ﺴ ﻤ ﻊ ﻓﻴﻬﺎ ﺩ ﻋ ﻮﹲﺓ ﻭ ﻟﹶﺎ ﺗ ﹶﻔ ﺮ ﺲ ﻓﻴﻬﺎ ﺭ ﺣ ﻤ ﹲﺔ ﻭ ﻟﹶﺎ ﺗ ﺣ ﺮﻫﺎ ﺷﺪﻳ ﺪ ﻭ ﻋﺬﹶﺍﺑﻬﺎ ﺟﺪﻳ ﺪ ﺩﺍ ﺭ ﹶﻟﻴ
ﺴ ﻦ ﹶﻇﻨ ﹸﻜ ﻢ ﹺﺑ ﻪ ﻓﹶﺎ ﺟ ﻤﻌﻮﺍ ﺑﻴﻨ ﻬﻤﺎ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻌﺒ ﺪ ﹺﺇﻧﻤﺎ ﺤ ﺸﺘﺪ ﺧ ﻮﹸﻓ ﹸﻜ ﻢ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃ ﹾﻥ ﻳ ﻭ ﹺﺇ ﻥ ﺍ ﺳﺘ ﹶﻄ ﻌﺘ ﻢ ﹶﺃ ﹾﻥ ﻳ
ﺱ ﹶﻇﻨﹰﺎ ﺑﹺﺎﻟﱠﻠ ﻪ ﹶﺃ ﺷ ﺪ ﻫ ﻢ ﺧﻮﻓﹰﺎ ﻟﱠﻠ ﻪ ﻭ ﺴ ﻦ ﺍﻟﻨﺎ ﹺ ﺴ ﻦ ﹶﻇﻨ ﻪ ﹺﺑ ﺮﺑ ﻪ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﺧ ﻮﻓ ﻪ ﻣ ﻦ ﺭﺑ ﻪ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﺣ ﻳﻜﹸﻮ ﹸﻥ ﺣ
ﻕﺤﻘﹸﻮ ﺖ ﻣ ﺼ ﺮ ﹶﻓﹶﺄﻧ ﻚ ﹶﺃ ﻋ ﹶﻈ ﻢ ﹶﺃ ﺟﻨﺎﺩﻱ ﻓﻲ ﻧ ﹾﻔﺴِﻲ ﹶﺃ ﻫ ﹶﻞ ﻣ ﺤ ﻤ ﺪ ﺑ ﻦ ﹶﺃﺑﹺﻲ ﺑ ﹾﻜ ﹴﺮ ﹶﺃﻧﻲ ﹶﻗ ﺪ ﻭﱠﻟﻴﺘ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﻣ
ﻚ ﹺﺇﻟﱠﺎ ﺳﺎ ﻋ ﹲﺔ ﻣ ﻦ ﺍﻟ ﺪ ﻫ ﹺﺮ ﻭ ﻟﹶﺎ ﻚ ﻭ ﹶﻟ ﻮ ﻟﹶ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻚ ﻭ ﹶﺃ ﹾﻥ ﺗﻨﺎﻓ ﺢ ﻋ ﻦ ﺩﻳﹺﻨ ﺴ ﻒ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﹶﺃ ﹾﻥ ﺗﺨﺎﻟ
ﻒ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻩ ﺲ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﺧﹶﻠ ﻂ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﹺﺮﺿﺎ ﹶﺃ ﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﺧﻠﹶﻔﹰﺎ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﹶﻟﻴ ﺨ ﺴ ﺗ
ﻍ ﻭ ﻟﹶﺎﺠ ﹾﻞ ﻭ ﹾﻗﺘﻬﺎ ﻟ ﹶﻔﺮﺍ ﹴﺖ ﹶﻟﻬﺎ ﻭ ﻟﹶﺎ ﺗ ﻌ ﺼﻠﹶﺎ ﹶﺓ ﻟ ﻮ ﹾﻗﺘﻬﺎ ﺍﹾﻟ ﻤ ﺆﱠﻗ
ﺻ ﱢﻞ ﺍﻟ
| 351ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ.
ﺼﹶﻠﺎﺗ
ﻚ ﺗﺒ ﻊ ﻟ
ﺗ ﺆ ﺧ ﺮﻫﺎ ﻋ ﻦ ﻭ ﹾﻗﺘﻬﺎ ﻟﺎ ﺷﺘﻐﺎ ﹴﻝ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﺷ ﻲ ٍﺀ ﻣ ﻦ ﻋ ﻤﻠ
ﻭ ﻣ ﻨ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﻟﹶﺎ ﺳﻮﺍ َﺀ ﹺﺇﻣﺎ ﻡ ﺍﹾﻟ ﻬﺪﻯ ﻭ ﹺﺇﻣﺎ ﻡ ﺍﻟ ﺮﺩﻯ ﻭ ﻭﻟ ﻲ ﺍﻟﻨﹺﺒ ﻲ ﻭ ﻋ ﺪ ﻭ ﺍﻟﻨﹺﺒ ﻲ ﻭ ﹶﻟ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﻟﻲ
ﺸﺮﹺﻛﹰﺎ ﹶﺃﻣﺎ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﹶﻓﻴ ﻤﻨ ﻌ ﻪ ﺍﻟﱠﻠ ﻪ ﻑ ﻋﻠﹶﻰ ﹸﺃ ﻣﺘﻲ ﻣ ﺆﻣﻨﹰﺎ ﻭ ﻟﹶﺎ ﻣ
ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺇﻧﻲ ﻟﹶﺎ ﹶﺃﺧﺎ
ﺠﻨﺎ ﻥ ﻋﺎﻟ ﹺﻢ ﺍﻟﱢﻠﺴﺎ ﻥ ﻑ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹸﻛ ﱠﻞ ﻣﻨﺎﻓ ﹺﻖ ﺍﹾﻟ
ﺸ ﺮ ﻛ ﻪ ﻭ ﹶﻟ ﻜﻨﻲ ﹶﺃﺧﺎ
ﺸ ﹺﺮ ﻙ ﹶﻓﻴ ﹾﻘ ﻤ ﻌ ﻪ ﺍﻟﱠﻠ ﻪ ﹺﺑ
ﹺﺑﹺﺈﳝﺎﹺﻧ ﻪ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟ ﻤ
ﻳﻘﹸﻮ ﹸﻝ ﻣﺎ ﺗ ﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﻭ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﺗﻨ ﻜﺮﻭ ﹶﻥ .
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ ﺟﻮﺍﺑﺎ
ﻗﺎﻝ ﺍﻟﺸﺮﻳﻒ ﻭ ﻫﻮ ﻣﻦ ﳏﺎﺳﻦ ﺍﻟﻜﺘﺐ .
ﺤﻤﺪﹰﺍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﺪﻳﹺﻨ ﻪ ﻭ ﺗ ﹾﺄﻳﹺﻴ ﺪ ﻩ ﺻ ﻄﻔﹶﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻣ
ﻚ ﺗ ﹾﺬ ﹸﻛ ﺮ ﻓﻴ ﻪ ﺍ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﹶﺃﺗﺎﻧﹺﻲ ﻛﺘﺎﺑ
ﺨﹺﺒ ﺮﻧﺎ ﹺﺑﺒﻠﹶﺎ ِﺀ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰﺖ ﺗ ﻚ ﻋﺠﺒﹰﺎ ﹺﺇ ﹾﺫ ﹶﻃ ﻔ ﹾﻘ ﺻﺤﺎﹺﺑ ﻪ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﺧﺒﹶﺄ ﹶﻟﻨﺎ ﺍﻟ ﺪ ﻫ ﺮ ﻣﻨ ﹺﺇﻳﺎ ﻩ ﻟ ﻤ ﻦ ﹶﺃﻳ ﺪ ﻩ ﻣ ﻦ ﹶﺃ
ﺴ ﺪ ﺩ ﻩ ﹺﺇﻟﹶﻰ ﺠ ﺮ ﹶﺃ ﻭ ﺩﺍﻋﻲ ﻣ ﻚ ﹶﻛﻨﺎﻗ ﹺﻞ ﺍﻟﺘ ﻤ ﹺﺮ ﹺﺇﻟﹶﻰ ﻫ ﺖ ﻓﻲ ﹶﺫﻟ ﻋﻨ ﺪﻧﺎ ﻭ ﹺﻧ ﻌ ﻤﺘ ﻪ ﻋﹶﻠﻴﻨﺎ ﻓﻲ ﻧﹺﺒﻴﻨﺎ ﹶﻓ ﹸﻜﻨ
ﻚ
ﺕ ﹶﺃﻣﺮﹰﺍ ﹺﺇ ﹾﻥ ﺗ ﻢ ﺍ ﻋﺘ ﺰﹶﻟ
ﺱ ﻓﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﹸﻓﻠﹶﺎ ﹲﻥ ﻭ ﹸﻓﻠﹶﺎ ﹲﻥ ﹶﻓ ﹶﺬ ﹶﻛ ﺮ ﻀ ﹶﻞ ﺍﻟﻨﺎ ﹺ ﺖ ﹶﺃ ﱠﻥ ﹶﺃ ﹾﻓ
ﺍﻟﻨﻀﺎ ﹺﻝ ﻭ ﺯ ﻋ ﻤ
| 352ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲ ﻭ ﺿ ﹶﻞ ﻭ ﺍﹾﻟ ﻤ ﹾﻔﻀﻮ ﹶﻝ ﻭ ﺍﻟﺴﺎﺋ ﺖ ﻭ ﺍﹾﻟﻔﹶﺎ ﻚ ﹶﺛ ﹾﻠ ﻤ ﻪ ﻭ ﻣﺎ ﹶﺃﻧ ﺤ ﹾﻘ ﺺ ﹶﻟ ﻢ ﻳ ﹾﻠ ﹸﻛﱡﻠ ﻪ ﻭ ﹺﺇ ﹾﻥ ﻧ ﹶﻘ
ﺐ ﺩ ﺭﺟﺎﺗ ﹺﻬ ﻢ ﻭ ﲔ ﻭ ﺗ ﺮﺗﻴ ﺱ ﻭ ﻣﺎ ﻟﻠ ﱡﻄﹶﻠﻘﹶﺎ ِﺀ ﻭ ﹶﺃﺑﻨﺎ ِﺀ ﺍﻟ ﱡﻄﹶﻠﻘﹶﺎ ِﺀ ﻭ ﺍﻟﺘ ﻤﻴﹺﻴ ﺰ ﺑﻴ ﻦ ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﹺﻳ ﻦ ﺍﹾﻟﹶﺄ ﻭﻟ ﺍﹾﻟ ﻤﺴﻮ
ﺤ ﹾﻜ ﻢ ﹶﻟﻬﺎ ﹶﺃ ﻟﹶﺎ ﺤ ﹸﻜ ﻢ ﻓﻴﻬﺎ ﻣ ﻦ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﺲ ﻣﻨﻬﺎ ﻭ ﹶﻃ ﻔ ﻖ ﻳ ﺡ ﹶﻟﻴ
ﺕ ﹶﻟ ﹶﻘ ﺪ ﺣ ﻦ ﻗ ﺪ ﻒ ﹶﻃﺒﻘﹶﺎﺗ ﹺﻬ ﻢ ﻫﻴﻬﺎ ﺗ ﻌﺮﹺﻳ
ﻚﺚ ﹶﺃ ﺧ ﺮ ﻙ ﺍﹾﻟ ﹶﻘ ﺪ ﺭ ﹶﻓﻤﺎ ﻋﹶﻠﻴ ﻚ ﻭ ﺗﺘﹶﺄ ﺧ ﺮ ﺣﻴ ﹸ ﻑ ﹸﻗﺼﻮ ﺭ ﹶﺫ ﺭ ﻋ ﻚ ﻭ ﺗ ﻌ ﹺﺮ ﺗ ﺮﺑ ﻊ ﹶﺃﻳﻬﺎ ﺍﹾﻟﹺﺈﻧﺴﺎ ﹸﻥ ﻋﻠﹶﻰ ﹶﻇ ﹾﻠ ﻌ
ﺨﹺﺒ ﹴﺮﺼ ﺪ ﹶﺃ ﻟﹶﺎ ﺗﺮﻯ ﹶﻏﻴ ﺮ ﻣ ﻍ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﺏ ﻓﻲ ﺍﻟﺘﻴ ﻪ ﺭﻭﺍ ﹲ ﻚ ﹶﻟ ﹶﺬﻫﺎ ﺏ ﻭ ﻟﹶﺎ ﹶﻇ ﹶﻔ ﺮ ﺍﻟﻈﱠﺎﻓ ﹺﺮ ﻭ ﹺﺇﻧ ﹶﻏﹶﻠﺒ ﹸﺔ ﺍﹾﻟ ﻤﻐﻠﹸﻮ ﹺ
ﺸ ﹺﻬﺪﻭﺍ ﻓﻲ ﺳﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻣ ﻦ ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﹺﻳ ﻦ ﻭ ﺙ ﹶﺃ ﱠﻥ ﹶﻗﻮﻣﹰﺎ ﺍ ﺳﺘ ﻚ ﻭ ﹶﻟ ﻜ ﻦ ﹺﺑﹺﻨ ﻌ ﻤ ﺔ ﺍﻟﱠﻠ ﻪ ﹸﺃ ﺣ ﺪ ﹸ ﹶﻟ
ﻪ ) ﺻﻠﻰ ﺍﷲ ﺼ ﻪ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﺸ ﻬﺪﺍ ِﺀ ﻭ ﺧ ﺸ ﹺﻬ ﺪ ﺷﻬﹺﻴ ﺪﻧﺎ ﻗﻴ ﹶﻞ ﺳﻴ ﺪ ﺍﻟ ﻀ ﹲﻞ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﺍ ﺳﺘ ﺍﹾﻟﹶﺄﻧﺼﺎ ﹺﺭ ﻭ ﻟ ﹸﻜ ﱟﻞ ﹶﻓ
ﺖ ﹶﺃﻳﺪﻳ ﹺﻬ ﻢ ﻓﻲ ﺳﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﻭ ﺻﻠﹶﺎﺗ ﻪ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻭ ﻟﹶﺎ ﺗﺮﻯ ﹶﺃ ﱠﻥ ﹶﻗﻮﻣﹰﺎ ﹸﻗ ﱢﻄ ﻌ ﲔ ﺗ ﹾﻜﹺﺒ ﲑ ﹰﺓ ﻋﻨ ﺪ ﺴﺒ ﻌ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹺﺑ
ﺠﻨﺎ ﺣﻴ ﹺﻦ ﻭ ﹶﻟ ﻮ ﺠﻨ ﺔ ﻭ ﺫﹸﻭ ﺍﹾﻟ ﻀ ﹲﻞ ﺣﺘﻰ ﹺﺇﺫﹶﺍ ﹸﻓ ﻌ ﹶﻞ ﹺﺑﻮﺍ ﺣ ﺪﻧﺎ ﻣﺎ ﹸﻓ ﻌ ﹶﻞ ﹺﺑﻮﺍ ﺣ ﺪ ﻫ ﻢ ﻗﻴ ﹶﻞ ﺍﻟﻄﱠﻴﺎ ﺭ ﻓﻲ ﺍﹾﻟ ﻟ ﹸﻜ ﱟﻞ ﹶﻓ
ﲔ ﻭ ﻟﹶﺎ ﺏ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺴ ﻪ ﹶﻟ ﹶﺬ ﹶﻛ ﺮ ﺫﹶﺍ ﻛ ﺮ ﹶﻓﻀﺎﺋ ﹶﻞ ﺟ ﻤ ﹰﺔ ﺗ ﻌ ﹺﺮﹸﻓﻬﺎ ﹸﻗﻠﹸﻮ ﻟﹶﺎ ﻣﺎ ﻧﻬﻰ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻪ ﻣ ﻦ ﺗ ﺰ ﻛﻴ ﺔ ﺍﹾﻟ ﻤ ﺮ ِﺀ ﻧ ﹾﻔ
ﺻﻨﺎﺋ ﻊ ﹶﻟﻨﺎ ﹶﻟ ﻢ
ﺱ ﺑ ﻌ ﺪ ﺻﻨﺎﺋ ﻊ ﺭﺑﻨﺎ ﻭ ﺍﻟﻨﺎ ﺖ ﹺﺑ ﻪ ﺍﻟ ﺮ ﻣﻴ ﹸﺔ ﹶﻓﹺﺈﻧﺎ
ﻚ ﻣ ﻦ ﻣﺎﹶﻟ ﻉ ﻋﻨ ﲔ ﹶﻓ ﺪ ﺠﻬﺎ ﺁﺫﹶﺍ ﹸﻥ ﺍﻟﺴﺎ ﻣ ﻌ ﺗ ﻤ
ﻚ
ﻱ ﹶﻃ ﻮﻟﻨﺎ ﻋﻠﹶﻰ ﹶﻗ ﻮ ﻣ ﻳ ﻤﻨ ﻌﻨﺎ ﹶﻗ ﺪ ﱘ ﻋ ﺰﻧﺎ ﻭ ﻟﹶﺎ ﻋﺎ ﺩ
| 353ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﺴﺘ ﻢ ﻫﻨﺎ ﻙ ﻭ ﹶﺃﻧﻰ ﻳﻜﹸﻮ ﹸﻥ ﹶﺫﻟ ﺤﻨﺎ ﻓ ﻌ ﹶﻞ ﺍﹾﻟﹶﺄ ﹾﻛﻔﹶﺎ ِﺀ ﻭ ﹶﻟ
ﺤﻨﺎ ﻭ ﹶﺃﻧ ﹶﻜ ﺴﻨﺎ ﹶﻓﻨ ﹶﻜ ﹶﺃ ﹾﻥ ﺧﹶﻠ ﹾﻄﻨﺎ ﹸﻛ ﻢ ﹺﺑﹶﺄﻧ ﹸﻔ ِ
ﺏ ﹶﺃ ﻫ ﹺﻞ ﻑ ﻭ ﻣﻨﺎ ﺳﻴﺪﺍ ﺷﺒﺎ ﹺ ﺏ ﻭ ﻣﻨﺎ ﹶﺃ ﺳ ﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﻣﻨ ﹸﻜ ﻢ ﹶﺃ ﺳ ﺪ ﺍﹾﻟﹶﺄ ﺣﻠﹶﺎ ﻣﻨﺎ ﺍﻟﻨﹺﺒ ﻲ ﻭ ﻣﻨﻜﹸ ﻢ ﺍﹾﻟ ﻤ ﹶﻜ ﱢﺬ
ﺐ ﻓﻲ ﹶﻛﺜ ﹴﲑ ﻣﻤﺎ ﹶﻟﻨﺎ ﻭ ﺤ ﹶﻄ ﹺ ﲔ ﻭ ﻣﻨ ﹸﻜ ﻢ ﺣﻤﺎﹶﻟ ﹸﺔ ﺍﹾﻟ ﺻﺒﻴ ﹸﺔ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﻣﻨﺎ ﺧﻴ ﺮ ﹺﻧﺴﺎ ِﺀ ﺍﹾﻟﻌﺎﹶﻟ ﻤ ﺠﻨ ﺔ ﻭ ﻣﻨ ﹸﻜ ﻢ
ﺍﹾﻟ
ﺠ ﻤ ﻊ ﹶﻟﻨﺎ ﻣﺎ ﺷ ﱠﺬ ﻋﻨﺎ ﻭ ﻫ ﻮ ﹶﻗ ﻮﹸﻟ ﻪ ﺏ ﺍﻟﱠﻠ ﻪ ﻳ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﻓﹺﺈ ﺳﻠﹶﺎ ﻣﻨﺎ ﹶﻗ ﺪ ﺳ ﻤ ﻊ ﻭ ﺟﺎ ﻫﻠﻴﺘﻨﺎ ﻟﹶﺎ ﺗ ﺪﹶﻓ ﻊ ﻭ ﻛﺘﺎ
ﺏ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻗ ﻮﹸﻟ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺇ ﱠﻥ ﹶﺃ ﻭﻟﹶﻰ ﺾ ﻓﻲ ﻛﺘﺎ ﹺ ﻀ ﻬ ﻢ ﹶﺃﻭﱃ ﹺﺑﺒ ﻌ ﹴ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﺗﻌﺎﻟﹶﻰ ﻭ ﺃﹸﻭﻟﹸﻮﺍ ﺍﹾﻟﹶﺄﺭﺣﺎ ﹺﻡ ﺑ ﻌ
ﺤ ﻦ ﻣ ﺮ ﹰﺓ ﹶﺃ ﻭﻟﹶﻰﲔ ﹶﻓﻨ ﺱ ﹺﺑﹺﺈﺑﺮﺍﻫﻴ ﻢ ﹶﻟﱠﻠﺬﻳ ﻦ ﺍﺗﺒﻌﻮ ﻩ ﻭ ﻫﺬﹶﺍ ﺍﻟﻨﹺﺒ ﻲ ﻭ ﺍﱠﻟﺬﻳ ﻦ ﺁ ﻣﻨﻮﺍ ﻭ ﺍﻟﱠﻠ ﻪ ﻭﻟ ﻲ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﺍﻟﻨﺎ ﹺ
ﻪ ) ﺴﻘﻴ ﹶﻔ ﺔ ﹺﺑ ﺮﺳﻮ ﹺﻝ ﺍﻟﱠﻠ
ﺑﹺﺎﹾﻟ ﹶﻘﺮﺍﺑ ﺔ ﻭ ﺗﺎ ﺭ ﹰﺓ ﹶﺃ ﻭﻟﹶﻰ ﺑﹺﺎﻟﻄﱠﺎ ﻋ ﺔ ﻭ ﹶﻟﻤﺎ ﺍ ﺣﺘ ﺞ ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﻭ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄﻧﺼﺎ ﹺﺭ ﻳ ﻮ ﻡ ﺍﻟ
ﺤ ﻖ ﹶﻟﻨﺎ ﺩﻭﻧ ﹸﻜ ﻢ ﻭ ﹺﺇ ﹾﻥ ﻳ ﹸﻜ ﻦ ﹺﺑ ﻐﻴ ﹺﺮ ﻩ ﻓﹶﺎﹾﻟﹶﺄﻧﺼﺎ ﺭ ﻋﻠﹶﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻓﹶﻠﺠﻮﺍ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻓﹺﺈ ﹾﻥ ﻳ ﹸﻜ ﹺﻦ ﺍﹾﻟ ﹶﻔﹶﻠ ﺞ ﹺﺑ ﻪ ﻓﹶﺎﹾﻟ
ﻚ
ﻚ ﹶﻛ ﹶﺬﻟ ﺖ ﹶﻓﹺﺈ ﹾﻥ ﻳ ﹸﻜ ﻦ ﹶﺫﻟ ﺕ ﻭ ﻋﻠﹶﻰ ﹸﻛﱢﻠ ﹺﻬ ﻢ ﺑ ﻐﻴ ﺴ ﺪ ﺨﹶﻠﻔﹶﺎ ِﺀ ﺣ ﺖ ﹶﺃﻧﻲ ﻟ ﹸﻜ ﱢﻞ ﺍﹾﻟ ﺩ ﻋﻮﺍ ﻫ ﻢ ﻭ ﺯ ﻋ ﻤ
ﻚ. ﻚ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﻌ ﹾﺬ ﺭ ﹺﺇﹶﻟﻴ ﺠﻨﺎﻳ ﹸﺔ ﻋﹶﻠﻴ
ﺖ ﺍﹾﻟ ﹺ
ﺴ ﹶﻓﹶﻠﻴ
ﻚ ﻋﺎ ﺭﻫﺎ .
ﻚ ﺷﻜﹶﺎ ﹲﺓ ﻇﹶﺎ ﻫ ﺮ ﻋﻨ
ﻭ ﺗ ﹾﻠ
ﺵ ﺣﺘﻰ ﹸﺃﺑﺎﹺﻳ ﻊ
ﺨﺸﻮ
ﺠ ﻤ ﹸﻞ ﺍﹾﻟ ﻤ
ﺖ ﹸﺃﻗﹶﺎ ﺩ ﹶﻛﻤﺎ ﻳﻘﹶﺎ ﺩ ﺍﹾﻟ
ﺖ ﹺﺇﻧﻲ ﹸﻛﻨ
ﻭ ﹸﻗ ﹾﻠ
| 354ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﻠ ﹺﻢ ﻣ ﻦ ﺖ ﻭ ﻣﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺤ ﻀ ﻀ ﺢ ﻓﹶﺎ ﹾﻓﺘ ﺖ ﻭ ﹶﺃ ﹾﻥ ﺗ ﹾﻔ ﺕ ﹶﺃ ﹾﻥ ﺗ ﹸﺬ ﻡ ﹶﻓ ﻤ ﺪ ﺣ ﻭ ﹶﻟ ﻌ ﻤ ﺮ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﹶﻘ ﺪ ﹶﺃ ﺭ ﺩ
ﺠﺘﻲ ﹺﺇﻟﹶﻰ ﺿ ﺔ ﻓﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﻣﺎ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺷﺎ ﹼﻛﹰﺎ ﻓﻲ ﺩﻳﹺﻨ ﻪ ﻭ ﻟﹶﺎ ﻣ ﺮﺗﺎﺑﹰﺎ ﹺﺑﻴﻘﻴﹺﻨ ﻪ ﻭ ﻫ ﺬ ﻩ ﺣ ﹶﻏﻀﺎ
ﺕ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﹶﺃ ﻣﺮﹺﻱ ﻚ ﻣﻨﻬﺎ ﹺﺑ ﹶﻘ ﺪ ﹺﺭ ﻣﺎ ﺳﻨ ﺢ ﻣ ﻦ ﺫ ﹾﻛ ﹺﺮﻫﺎ ﹸﺛ ﻢ ﹶﺫ ﹶﻛ ﺮ ﺖ ﹶﻟ ﺼ ﺪﻫﺎ ﻭ ﹶﻟ ﻜﻨﻲ ﹶﺃ ﹾﻃﹶﻠ ﹾﻘ ﹶﻏﻴ ﹺﺮ ﻙ ﹶﻗ
ﻚ ﻣﻨ ﻪ ﹶﻓﹶﺄﻳﻨﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋﺪﻯ ﹶﻟ ﻪ ﻭ ﹶﺃ ﻫﺪﻯ ﹺﺇﻟﹶﻰ ﻣﻘﹶﺎﺗﻠ ﻪ ﹶﺃ ﺏ ﻋ ﻦ ﻫ ﺬ ﻩ ﻟ ﺮ ﺣ ﻤ ﻚ ﹶﺃ ﹾﻥ ﺗﺠﺎ ﻭ ﹶﺃ ﻣ ﹺﺮ ﻋﹾﺜﻤﺎ ﹶﻥ ﹶﻓﹶﻠ
ﺚ ﺍﹾﻟ ﻤﻨﻮ ﹶﻥ ﹺﺇﹶﻟﻴ ﻪ ﺣﺘﻰ
ﺼ ﺮ ﻩ ﻓﹶﺘﺮﺍﺧﻰ ﻋﻨ ﻪ ﻭ ﺑ ﱠ ﺼ ﺮﺗ ﻪ ﻓﹶﺎ ﺳﺘ ﹾﻘ ﻌ ﺪ ﻩ ﻭ ﺍ ﺳﺘ ﹶﻜ ﱠﻔ ﻪ ﹶﺃ ﻡ ﻣ ﹺﻦ ﺍ ﺳﺘﻨ
ﻣ ﻦ ﺑ ﹶﺬ ﹶﻝ ﻟﹶ ﻪ ﻧ
ﲔ ﻟﹺﺈﺧﻮﺍﹺﻧ ﹺﻬ ﻢ ﻫﹸﻠ ﻢ ﹺﺇﹶﻟﻴﻨﺎ ﻭ ﻻ ﲔ ﻣﻨ ﹸﻜ ﻢ ﻭ ﺍﻟﹾﻘﺎﺋﻠ ﹶﺃﺗﻰ ﹶﻗ ﺪ ﺭ ﻩ ﻋﹶﻠﻴ ﻪ ﹶﻛﻠﱠﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻝ ﹶﻗ ﺪ ﻳ ﻌﹶﻠ ﻢ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻤ ﻌ ﻮﻗ
ﺐ ﹺﺇﹶﻟﻴ ﻪ
ﺖ ﹶﺃﻧ ﻘ ﻢ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﺣﺪﺍﺛﹰﺎ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﺬﻧ
ﺖ ﻟﹶﺄ ﻋﺘ ﺬ ﺭ ﻣ ﻦ ﹶﺃﻧﻲ ﹸﻛﻨ ﺱ ﹺﺇﻟﱠﺎ ﹶﻗﻠﻴﻠﹰﺎ .ﻭ ﻣﺎ ﹸﻛﻨ ﻳ ﹾﺄﺗﻮ ﹶﻥ ﺍﹾﻟﺒ ﹾﺄ
ﺐ ﹶﻟ ﻪ . ﺏ ﻣﻠﹸﻮ ﹴﻡ ﻟﹶﺎ ﹶﺫﻧ ﹺﺇ ﺭﺷﺎﺩﻱ ﻭ ﻫﺪﺍﻳﺘﻲ ﹶﻟ ﻪ ﹶﻓ ﺮ
ﺼ ﺢ .
ﺴﺘﻔﻴ ﺪ ﺍﻟ ﱢﻈﻨ ﹶﺔ ﺍﹾﻟ ﻤﺘﻨ
ﻭ ﹶﻗ ﺪ ﻳ
ﺐ ﻭ
ﺖ ﻭ ﹺﺇﹶﻟﻴ ﻪ ﹸﺃﻧﹺﻴ
ﺖ ﻭ ﻣﺎ ﺗ ﻮﻓﻴﻘﻲ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﻪ ﺗ ﻮ ﱠﻛ ﹾﻠ ﺡ ﻣﺎ ﺍ ﺳﺘ ﹶﻄ ﻌ ﺕ ﹺﺇﻟﱠﺎ ﺍﹾﻟﹺﺈﺻﻼ
ﻭ ﻣﺎ ﹶﺃ ﺭ ﺩ
ﺖ
ﺤ ﹾﻜ ﺿ ﻒ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹶﺃ
ﺴﻴ
ﺲ ﻟﻲ ﻭ ﻟﹶﺄﺻﺤﺎﺑﹺﻲ ﻋﻨ ﺪ ﻙ ﹺﺇﻟﱠﺎ ﺍﻟ
ﺕ ﹶﺃﻧ ﻪ ﹶﻟﻴ
ﹶﺫ ﹶﻛ ﺮ
| 355ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ.
ﺨ ﻮﻓ
ﻒ ﻣ
ﺴﻴ
ﲔ ﻭ ﺑﹺﺎﻟ
ﺐ ﻋ ﹺﻦ ﺍﹾﻟﹶﺄ ﻋﺪﺍ ِﺀ ﻧﺎ ﻛﻠ
ﺖ ﺑﻨﹺﻲ ﻋﺒ ﺪ ﺍﹾﻟ ﻤ ﱠﻄﻠ ﹺ
ﺑ ﻌ ﺪ ﺍ ﺳﺘ ﻌﺒﺎ ﹴﺭ ﻣﺘﻰ ﹶﺃﹾﻟ ﹶﻔﻴ
ﺤ ﹺﻖ ﺍﹾﻟ ﻬﻴﺠﺎ ﺣ ﻤ ﹾﻞ .
ﺚ ﹶﻗﻠﻴﻠﹰﺎ ﻳ ﹾﻠ
ﹶﻓﹶﻠﺒ ﹾ
ﺤ ﹶﻔ ﹴﻞ ﻣ ﻦ
ﺤ ﻮ ﻙ ﻓﻲ ﺟ ﺴﺘﺒ ﻌ ﺪ ﻭ ﹶﺃﻧﺎ ﻣ ﺮﻗ ﹲﻞ ﻧ
ﻚ ﻣﺎ ﺗ ﺏ ﻣﻨ ﺐ ﻭ ﻳ ﹾﻘ ﺮ ﻚ ﻣ ﻦ ﺗ ﹾﻄﹸﻠ ﺴﻴ ﹾﻄﹸﻠﺒ
ﹶﻓ
ﲔ ﺳﺮﺍﺑﹺﻴ ﹶﻞ ﺴ ﺮﹺﺑﻠ ﲔ ﹶﻟ ﻬ ﻢ ﹺﺑﹺﺈ ﺣﺴﺎ ﻥ ﺷﺪﻳ ﺪ ﹺﺯﺣﺎ ﻣ ﻬ ﻢ ﺳﺎ ﻃ ﹴﻊ ﹶﻗﺘﺎ ﻣ ﻬ ﻢ ﻣﺘ ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﹺﻳ ﻦ ﻭ ﺍﹾﻟﹶﺄﻧﺼﺎ ﹺﺭ ﻭ ﺍﻟﺘﺎﹺﺑ ﻌ
ﺖﻑ ﻫﺎ ﺷ ﻤﻴ ﹲﺔ ﹶﻗ ﺪ ﻋ ﺮ ﹾﻓ ﺤﺒﺘ ﻬ ﻢ ﹸﺫ ﺭﻳ ﹲﺔ ﺑ ﺪ ﹺﺭﻳ ﹲﺔ ﻭ ﺳﻴﻮ
ﺻ
ﺐ ﺍﻟﱢﻠﻘﹶﺎﺀِ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻟﻘﹶﺎ ُﺀ ﺭﺑ ﹺﻬ ﻢ ﻭ ﹶﻗ ﺪ
ﺕ ﹶﺃ ﺣ ﺍﹾﻟ ﻤ ﻮ
ﲔ ﹺﺑﺒﻌﻴ ﺪ .ﻚ ﻭ ﻣﺎ ﻫ ﻲ ﻣ ﻦ ﺍﻟﻈﱠﺎﻟ ﻤ ﻚ ﻭ ﺟ ﺪ ﻙ ﻭ ﹶﺃ ﻫﻠ ﻣﻮﺍﻗ ﻊ ﹺﻧﺼﺎﻟﻬﺎ ﻓﻲ ﹶﺃﺧﻴﻚ ﻭ ﺧﺎﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ
ﺠ ﹺﺮ ﻣ ﹸﻜ ﻢ ﻭ ﺕ ﻋ ﻦ ﻣ ﻭ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﻣ ﹺﻦ ﺍﻧﺘﺸﺎ ﹺﺭ ﺣﺒﻠ ﹸﻜ ﻢ ﻭ ﺷﻘﹶﺎﻗ ﹸﻜ ﻢ ﻣﺎ ﹶﻟ ﻢ ﺗ ﻐﺒﻮﺍ ﻋﻨ ﻪ ﹶﻓ ﻌ ﹶﻔ ﻮ
ﺖ ﹺﺑ ﹸﻜ ﻢ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﺍﹾﻟ ﻤ ﺮ ﺩﻳ ﹸﺔ ﻭ ﺳ ﹶﻔ ﻪ ﺍﻟﹾﺂﺭﺍ ِﺀ
ﺖ ﻣ ﻦ ﻣ ﹾﻘﹺﺒﻠ ﹸﻜﻢ ﹶﻓﹺﺈ ﹾﻥ ﺧ ﹶﻄ ﻒ ﻋ ﻦ ﻣ ﺪﹺﺑ ﹺﺮ ﹸﻛ ﻢ ﻭ ﹶﻗﹺﺒ ﹾﻠ
ﺴﻴ ﺖ ﺍﻟ ﺭﹶﻓ ﻌ
ﺠ ﹾﺄﺗﻤﻮﻧﹺﻲﺖ ﹺﺭﻛﹶﺎﺑﹺﻲ ﻭ ﹶﻟﺌ ﻦ ﹶﺃﹾﻟ ﺖ ﹺﺟﻴﺎﺩﻱ ﻭ ﺭ ﺣ ﹾﻠ ﺍﹾﻟﺠﺎﺋﺮ ﺓ ﹺﺇﻟﹶﻰ ﻣﻨﺎﺑ ﹶﺬﺗﻲ ﻭ ﺧﻠﹶﺎﻓﻲ ﹶﻓﻬﺎ ﹶﺃﻧﺎ ﺫﹶﺍ ﹶﻗ ﺪ ﹶﻗ ﺮﺑ
ﺴ ﹺﲑ
ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ِ
| 356ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖﻚ ﹶﺃ ﻭ ﹶﻓﻨﹺﻴ ﺖ ﹶﻟ ﺴﺘ ﹾﻈﻬﹺﺮﹰﺍ ﹺﺑ ﻪ ﹺﺇ ﹾﻥ ﹶﺃﻧﺎ ﺑﻘﻴ ﻚ ﻛﺘﺎﺑﹺﻲ ﻣ ﺖ ﹺﺇﹶﻟﻴ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻙ ﻣﺎ ﻳ ﻌﻨﹺﻴﻨﹺﻲ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻧ ﹾﻔﺴِﻲ ﹶﻓ ﹶﻜﺘﺒ
ﻱ
ﺤﺒﻠ ﻪ ﻭ ﹶﺃ ﻚ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻩ ﻭ ﺍﻟﺎ ﻋﺘﺼﺎ ﹺﻡ ﹺﺑ ﻱ ﺑﻨ ﻲ ﻭ ﹸﻟﺰﻭ ﹺﻡ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻭ ﻋﻤﺎ ﺭ ﺓ ﹶﻗ ﹾﻠﹺﺒ ﻚ ﺑﹺﺘ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹶﻓﹺﺈﻧﻲ ﺃﹸﻭﺻﻴ
ﻚ ﺑﹺﺎﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﻭ ﹶﺃ ﻣﺘ ﻪ ﺑﹺﺎﻟ ﺰﻫﺎ ﺩ ﺓ ﺕ ﹺﺑ ﻪ ﹶﺃ ﺣ ﹺﻲ ﹶﻗ ﹾﻠﺒ ﺖ ﹶﺃ ﺧ ﹾﺬ ﻚ ﻭ ﺑﻴ ﻦ ﺍﻟﱠﻠ ﻪ ﹺﺇ ﹾﻥ ﹶﺃﻧ ﺐ ﺑﻴﻨ ﺐ ﹶﺃ ﻭﹶﺛ ﻖ ﻣ ﻦ ﺳﺒ ﹴ ﺳﺒ ﹴ
ﺼ ﺮ ﻩ ﹶﻓﺠﺎﺋ ﻊ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺕ ﻭ ﹶﻗ ﺮ ﺭ ﻩ ﺑﹺﺎﹾﻟ ﹶﻔﻨﺎ ِﺀ ﻭ ﺑ ﺤ ﹾﻜ ﻤ ﺔ ﻭ ﹶﺫﱢﻟ ﹾﻠ ﻪ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﺍﹾﻟ ﻤ ﻮ ﲔ ﻭ ﻧ ﻮ ﺭ ﻩ ﺑﹺﺎﹾﻟ ﻭ ﹶﻗ ﻮ ﻩ ﺑﹺﺎﹾﻟﻴ ﻘ ﹺ
ﲔ ﻭ ﹶﺫ ﱢﻛ ﺮ ﻩ ﹺﺑﻤﺎ ﺿ ﺽ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﺧﺒﺎ ﺭ ﺍﹾﻟﻤﺎ ﺐ ﺍﻟﱠﻠﻴﺎﻟﻲ ﻭ ﺍﹾﻟﹶﺄﻳﺎ ﹺﻡ ﻭ ﺍ ﻋ ﹺﺮ ﺶ ﺗ ﹶﻘﱡﻠ ﹺ ﺤ ﺻ ﻮﹶﻟ ﹶﺔ ﺍﻟ ﺪ ﻫ ﹺﺮ ﻭ ﹸﻓ ﺣ ﱢﺬ ﺭ ﻩ
ﲔ ﻭ ﺳ ﺮ ﻓﻲ ﺩﻳﺎ ﹺﺭ ﻫﻢ ﻭ ﺁﺛﹶﺎ ﹺﺭ ﻫ ﻢ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﻓﻴﻤﺎ ﹶﻓ ﻌﻠﹸﻮﺍ ﻭ ﻋﻤﺎ ﺍﻧﺘ ﹶﻘﻠﹸﻮﺍ ﻚ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﻭﻟ ﺏ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹶﺃﺻﺎ
ﻚ ﻋ ﻦ ﹶﻗﻠﻴ ﹴﻞ ﺠ ﺪ ﻫ ﻢ ﹶﻗ ﺪ ﺍﻧﺘ ﹶﻘﻠﹸﻮﺍ ﻋ ﹺﻦ ﺍﹾﻟﹶﺄ ﺣﺒ ﺔ ﻭ ﺣﻠﱡﻮﺍ ﺩﻳﺎ ﺭ ﺍﹾﻟ ﻐ ﺮﺑ ﺔ ﻭ ﹶﻛﹶﺄﻧ ﻚ ﺗ ﹺ ﻭ ﹶﺃﻳ ﻦ ﺣﻠﱡﻮﺍ ﻭ ﻧ ﺰﻟﹸﻮﺍ ﹶﻓﹺﺈﻧ
ﻑ ﻭ ﻉ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﻓﻴﻤﺎ ﻟﹶﺎ ﺗ ﻌ ﹺﺮ ﻚ ﹺﺑ ﺪﻧﻴﺎ ﻙ ﻭ ﺩ ﹺ ﺻﻠﺢ ﻣﹾﺜﻮﺍ ﻙ ﻭ ﻟﹶﺎ ﺗﹺﺒ ﻊ ﺁ ﺧ ﺮﺗ ﺕ ﹶﻛﹶﺄ ﺣ ﺪ ﻫ ﻢ ﹶﻓﹶﺄ ﺻ ﺮ ﹶﻗ ﺪ
ﻀﻠﹶﺎ ﹺﻝﻒ ﻋﻨ ﺪ ﺣﻴ ﺮ ﺓ ﺍﻟ ﺿﻠﹶﺎﹶﻟﺘ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﹶﻜ ﺖ ﻚ ﻋ ﻦ ﹶﻃﺮﹺﻳ ﹴﻖ ﹺﺇﺫﹶﺍ ﺧ ﹾﻔ ﺴ ﻒ ﻭ ﹶﺃ ﻣ ِ ﺏ ﻓﻴﻤﺎ ﹶﻟ ﻢ ﺗ ﹶﻜﱠﻠ ﺨﻄﹶﺎ ﺍﹾﻟ
ﻚ ﻭ ﻑ ﺗ ﹸﻜ ﻦ ﻣ ﻦ ﹶﺃ ﻫﻠﻪ ﻭ ﹶﺃﻧ ﻜ ﹺﺮ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﺮ ﹺﺑﻴ ﺪ ﻙ ﻭ ﻟﺴﺎﹺﻧ ﺏ ﺍﹾﻟﹶﺄ ﻫﻮﺍ ﹺﻝ ﻭ ﹾﺃ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺧﻴ ﺮ ﻣ ﻦ ﺭﻛﹸﻮ ﹺ
ﺠ ﻬ ﺪ ﻙ ﻭ ﺟﺎ ﻫ ﺪ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﺣ ﻖ ﹺﺟﻬﺎ ﺩ ﻩ ﻭ ﻟﹶﺎ ﺗ ﹾﺄ ﺧ ﹾﺬ ﻙ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﺑﺎﹺﻳ ﻦ ﻣ ﻦ ﹶﻓ ﻌﹶﻠ ﻪ ﹺﺑ
| 359ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼﺒ ﺮ ﻋﻠﹶﻰ ﻚ ﺍﻟﺘ ﺴ ﺚ ﻛﹶﺎ ﹶﻥ ﻭ ﺗ ﹶﻔ ﱠﻘ ﻪ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﻋ ﻮ ﺩ ﻧ ﹾﻔ ﺤ ﻖ ﺣﻴ ﹸ ﺕ ﻟ ﹾﻠ ﺾ ﺍﹾﻟ ﻐ ﻤﺮﺍ ﹶﻟ ﻮ ﻣ ﹸﺔ ﻟﹶﺎﺋ ﹴﻢ ﻭ ﺧ ﹺ
ﻚ ﻚ ﹶﻓﹺﺈﻧ ﻚ ﻓﻲ ﹸﺃﻣﻮ ﹺﺭ ﻙ ﹸﻛﱢﻠﻬﺎ ﹺﺇﻟﹶﻰ ﹺﺇﹶﻟ ﹺﻬ ﺴ ﺠ ﹾﺊ ﻧ ﹾﻔ ﺤ ﻖ ﻭ ﹶﺃﹾﻟ ﹺ ﺼﺒ ﺮ ﻓﻲ ﺍﹾﻟ ﺨﹸﻠ ﻖ ﺍﻟﺘ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭ ﻩ ﻭ ﹺﻧ ﻌ ﻢ ﺍﹾﻟ
ﺤ ﺮﻣﺎ ﹶﻥ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﻌﻄﹶﺎ َﺀ ﻭ ﺍﹾﻟ ﺴﹶﺄﹶﻟ ﺔ ﻟ ﺮﺑ
ﺺ ﻓﻲ ﺍﻟﹾ ﻤ ﻒ ﺣﺮﹺﻳ ﹴﺰ ﻭ ﻣﺎﹺﻧ ﹴﻊ ﻋﺰﹺﻳ ﹴﺰ ﻭ ﹶﺃ ﺧﻠ ﺠﹸﺌﻬﺎ ﹺﺇﻟﹶﻰ ﹶﻛ ﻬ ﺗ ﹾﻠ ﹺ
ﺻﻔﹾﺤﹰﺎ ﹶﻓﹺﺈ ﱠﻥ ﺧﻴ ﺮ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻣﺎ ﻧ ﹶﻔ ﻊ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃﻧ ﻪ ﻚ ﺻﻴﺘﻲ ﻭ ﻟﹶﺎ ﺗ ﹾﺬ ﻫﺒ ﻦ ﻋﻨ ﻭ ﹶﺃﻛﹾﺜ ﹺﺮ ﺍﻟﺎ ﺳﺘﺨﺎ ﺭ ﹶﺓ ﻭ ﺗ ﹶﻔ ﻬ ﻢ ﻭ
ﺖ ﺳﻨﹰﺎ ﻭ ﻱ ﺑﻨ ﻲ ﹺﺇﻧﻲ ﹶﻟﻤﺎ ﺭﹶﺃﻳﺘﻨﹺﻲ ﹶﻗ ﺪ ﺑﹶﻠ ﻐ ﺤ ﻖ ﺗ ﻌﱡﻠ ﻤ ﻪ ﹶﺃ ﻟﹶﺎ ﺧﻴ ﺮ ﻓﻲ ﻋ ﹾﻠ ﹴﻢ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﻊ ﻭ ﻟﹶﺎ ﻳﻨﺘ ﹶﻔ ﻊ ﹺﺑ ﻌ ﹾﻠ ﹴﻢ ﻟﹶﺎ ﻳ
ﺠ ﹶﻞ ﺑﹺﻲ ﹶﺃ ﺟﻠﻲ ﺩﻭ ﹶﻥ ﺕ ﺧﺼﺎﻟﹰﺎ ﻣﻨﻬﺎ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻌ ﻚ ﻭ ﹶﺃ ﻭ ﺭ ﺩ ﺻﻴﺘﻲ ﹺﺇﹶﻟﻴ ﺕ ﹺﺑ ﻮ ﺭﹶﺃﻳﺘﻨﹺﻲ ﹶﺃ ﺯﺩﺍ ﺩ ﻭﻫﻨﹰﺎ ﺑﺎ ﺩ ﺭ
ﻚﺴﹺﺒ ﹶﻘﻨﹺﻲ ﹺﺇﹶﻟﻴ ﺴﻤﻲ ﹶﺃ ﻭ ﻳ ﺖ ﻓﻲ ﹺﺟ ﺼ ﺺ ﻓﻲ ﺭﹾﺃﻳﹺﻲ ﹶﻛﻤﺎ ﻧ ﻘ ﻚ ﹺﺑﻤﺎ ﻓﻲ ﻧ ﹾﻔﺴِﻲ ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﹸﺃﻧ ﹶﻘ ﻀ ﻲ ﹺﺇﹶﻟﻴ ﹶﺃ ﹾﻥ ﹸﺃ ﹾﻓ
ﺽﺙ ﻛﹶﺎﹾﻟﹶﺄ ﺭ ﹺ ﺤ ﺪ ﺐ ﺍﹾﻟ ﺐ ﺍﻟﻨﻔﹸﻮ ﹺﺭ ﻭ ﹺﺇﻧﻤﺎ ﹶﻗ ﹾﻠ ﺼ ﻌ ﹺ ﺕ ﺍﹾﻟ ﻬﻮﻯ ﻭ ﻓﺘ ﹺﻦ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﻛﹶﺎﻟ ﺾ ﹶﻏﹶﻠﺒﺎ ﺑ ﻌ
ﻚﺸﺘ ﻐ ﹶﻞ ﹸﻟﺒ ﻚ ﻭ ﻳ ﺴ ﻮ ﹶﻗ ﹾﻠﺒ ﺏ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﹾﻘ ﻚ ﺑﹺﺎﹾﻟﹶﺄ ﺩ ﹺ ﺍﹾﻟﺨﺎﻟﻴ ﺔ ﻣﺎ ﹸﺃﹾﻟ ﻘ ﻲ ﻓﻴﻬﺎ ﻣ ﻦ ﺷ ﻲ ٍﺀ ﹶﻗﹺﺒﹶﻠﺘ ﻪ ﹶﻓﺒﺎ ﺩ ﺭﺗ
ﺖﺠ ﹺﺮﺑﺘ ﻪ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﹶﻗ ﺪ ﹸﻛﻔﻴ ﺏ ﺑ ﻐﻴﺘ ﻪ ﻭ ﺗ ﻚ ﻣ ﻦ ﺍﹾﻟﹶﺄﻣ ﹺﺮ ﻣﺎ ﹶﻗ ﺪ ﹶﻛﻔﹶﺎ ﻙ ﹶﺃ ﻫ ﹸﻞ ﺍﻟﺘﺠﺎ ﹺﺭ ﹺ ﺠ ﺪ ﺭﹾﺃﹺﻳ ﺴﺘ ﹾﻘﹺﺒ ﹶﻞ ﹺﺑ ﹺ
ﻟﺘ
ﻚ ﻣﺎ ﻚ ﻣﺎ ﹶﻗ ﺪ ﹸﻛﻨﺎ ﻧ ﹾﺄﺗﻴ ﻪ ﻭ ﺍ ﺳﺘﺒﺎ ﹶﻥ ﹶﻟ ﺠ ﹺﺮﺑ ﺔ ﹶﻓﹶﺄﺗﺎ ﻙ ﻣ ﻦ ﹶﺫﻟ ﺝ ﺍﻟﺘ ﺖ ﻣ ﻦ ﻋﻠﹶﺎ ﹺ ﺐ ﻭ ﻋﻮﻓﻴ ﻣﺌﹸﻮﻧ ﹶﺔ ﺍﻟ ﱠﻄﹶﻠ ﹺ
ﺕ
ﺕ ﻋ ﻤ ﺮ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﻠﻲ ﹶﻓ ﹶﻘ ﺪ ﻧ ﹶﻈ ﺮ ﻱ ﺑﻨ ﻲ ﹺﺇﻧﻲ ﻭ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﹸﻛ ﻦ ﻋ ﻤ ﺮ ﺭﺑﻤﺎ ﹶﺃ ﹾﻇﹶﻠ ﻢ ﻋﹶﻠﻴﻨﺎ ﻣﻨ ﻪ ﹶﺃ
| 360ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﹶﻛﹶﺄ ﺣ ﺪ ﻫ ﻢ ﺑ ﹾﻞ ﹶﻛﹶﺄﻧﻲ ﹺﺑﻤﺎ ﺕ ﻓﻲ ﺁﺛﹶﺎﺭﹺ ﻫ ﻢ ﺣﺘﻰ ﻋ ﺪ ﺕ ﻓﻲ ﹶﺃ ﺧﺒﺎ ﹺﺭ ﻫ ﻢ ﻭ ﺳ ﺮ ﻓﻲ ﹶﺃ ﻋﻤﺎﻟ ﹺﻬ ﻢ ﻭ ﹶﻓ ﱠﻜ ﺮ
ﻚ ﻣ ﻦ ﹶﻛ ﺪ ﹺﺭ ﻩ ﻭ ﻧ ﹾﻔ ﻌ ﻪ ﺻ ﹾﻔ ﻮ ﹶﺫﻟ ﺖ ﺕ ﻣ ﻊ ﹶﺃ ﻭﻟ ﹺﻬ ﻢ ﹺﺇﻟﹶﻰ ﺁ ﺧ ﹺﺮ ﻫ ﻢ ﹶﻓ ﻌ ﺮ ﹾﻓ ﺍﻧﺘﻬﻰ ﹺﺇﹶﻟ ﻲ ﻣ ﻦ ﹸﺃﻣﻮ ﹺﺭ ﻫ ﻢ ﹶﻗ ﺪ ﻋ ﻤ ﺮ
ﺠﻬﻮﹶﻟ ﻪ ﻚ ﻣ ﺖ ﻋﻨ ﺻ ﺮ ﹾﻓ
ﻚ ﺟﻤﻴﹶﻠ ﻪ ﻭ ﺖ ﹶﻟ ﻚ ﻣ ﻦ ﹸﻛ ﱢﻞ ﹶﺃ ﻣ ﹴﺮ ﻧﺨﻴﹶﻠ ﻪ ﻭ ﺗ ﻮ ﺧﻴ ﺖ ﹶﻟ
ﺼ ﺨﹶﻠ ﺿ ﺮ ﹺﺭ ﻩ ﻓﹶﺎ ﺳﺘ
ﻣ ﻦ
ﻚ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺖ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﹶﺃ ﺩﹺﺑ ﺸﻔﻴ ﻖ ﻭ ﹶﺃ ﺟ ﻤ ﻌ ﺚ ﻋﻨﺎﻧﹺﻲ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﻙ ﻣﺎ ﻳ ﻌﻨﹺﻲ ﺍﹾﻟﻮﺍﻟ ﺪ ﺍﻟ ﺖ ﺣﻴ ﹸ ﻭ ﺭﹶﺃﻳ
ﻚ ﹺﺑﺘ ﻌﻠﻴ ﹺﻢ ﺲ ﺻﺎﻓﻴ ﺔ ﻭ ﹶﺃ ﹾﻥ ﹶﺃﺑﺘ ﺪﹶﺋ ﺖ ﻣ ﹾﻘﹺﺒ ﹸﻞ ﺍﹾﻟ ﻌ ﻤ ﹺﺮ ﻭ ﻣ ﹾﻘﺘﺒ ﹸﻞ ﺍﻟ ﺪ ﻫ ﹺﺮ ﺫﹸﻭ ﹺﻧﻴ ﺔ ﺳﻠﻴ ﻤ ﺔ ﻭ ﻧ ﹾﻔ ﹴ ﻚ ﻭ ﹶﺃﻧ ﹶﺫﻟ
ﻚ ﺏ ﺍﻟﱠﻠ ﻪ ﻋ ﺰ ﻭ ﺟ ﱠﻞ ﻭ ﺗ ﹾﺄﻭﹺﻳﻠ ﻪ ﻭ ﺷﺮﺍﺋ ﹺﻊ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﹶﺃ ﺣﻜﹶﺎ ﻣ ﻪ ﻭ ﺣﻠﹶﺎﻟ ﻪ ﻭ ﺣﺮﺍ ﻣ ﻪ ﻟﹶﺎ ﹸﺃﺟﺎ ﹺﻭ ﺯ ﹶﺫﻟ ﻛﺘﺎ ﹺ
ﺱ ﻓﻴ ﻪ ﻣ ﻦ ﹶﺃ ﻫﻮﺍﺋ ﹺﻬ ﻢ ﻭ ﺁﺭﺍﺋ ﹺﻬ ﻢ ﻣﹾﺜ ﹶﻞ ﻒ ﺍﻟﻨﺎ ﻚ ﻣﺎ ﺍ ﺧﺘﹶﻠ ﺲ ﻋﹶﻠﻴ ﺖ ﹶﺃ ﹾﻥ ﻳ ﹾﻠﺘﹺﺒ
ﻚ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﹸﺛ ﻢ ﹶﺃ ﺷ ﹶﻔ ﹾﻘ ﹺﺑ
ﻚﺐ ﹺﺇﹶﻟ ﻲ ﻣ ﻦ ﹺﺇ ﺳﻠﹶﺎ ﻣ ﻚ ﹶﻟ ﻪ ﹶﺃ ﺣ ﺖ ﻣ ﻦ ﺗﻨﺒﹺﻴ ﹺﻬ ﻚ ﻋﻠﹶﻰ ﻣﺎ ﹶﻛ ﹺﺮ ﻫ ﺲ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻓﻜﹶﺎ ﹶﻥ ﹺﺇ ﺣﻜﹶﺎ ﻡ ﹶﺫﻟ ﺍﱠﻟﺬﻱ ﺍﹾﻟﺘﺒ
ﺼ ﺪ ﻙ ﻚ ﻟ ﹶﻘ ﻚ ﺍﻟﻠﱠ ﻪ ﻓﻴ ﻪ ﻟ ﺮ ﺷ ﺪ ﻙ ﻭ ﹶﺃ ﹾﻥ ﻳ ﻬ ﺪﻳ ﺕ ﹶﺃ ﹾﻥ ﻳ ﻮﱢﻓ ﹶﻘ ﻚ ﹺﺑ ﻪ ﺍﹾﻟ ﻬﹶﻠ ﹶﻜ ﹶﺔ ﻭ ﺭ ﺟ ﻮ ﹺﺇﻟﹶﻰ ﹶﺃ ﻣ ﹴﺮ ﻟﹶﺎ ﺁ ﻣ ﻦ ﻋﹶﻠﻴ
ﺻﻴﺘﻲ ﺗ ﹾﻘﻮﻯ ﺍﻟﱠﻠ ﻪ ﺖ ﺁ ﺧ ﹲﺬ ﹺﺑ ﻪ ﹺﺇﹶﻟ ﻲ ﻣ ﻦ ﻭ ﺐ ﻣﺎ ﹶﺃﻧ ﺻﻴﺘﻲ ﻫ ﺬ ﻩ ﻭ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﺑﻨ ﻲ ﹶﺃ ﱠﻥ ﹶﺃ ﺣ ﻚ ﻭ ﺕ ﹺﺇﹶﻟﻴ ﹶﻓ ﻌ ﹺﻬ ﺪ
ﻚ ﻭ ﺍﻟﺼﺎﻟﺤﻮ ﹶﻥ ﻚ ﻭ ﺍﹾﻟﹶﺄ ﺧ ﹸﺬ ﹺﺑﻤﺎ ﻣﻀﻰ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟﹶﺄ ﻭﻟﹸﻮ ﹶﻥ ﻣ ﻦ ﺁﺑﺎﺋ ﺿ ﻪ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ
ﻭ ﺍﻟﺎ ﹾﻗﺘﺼﺎ ﺭ ﻋﻠﹶﻰ ﻣﺎ ﹶﻓ ﺮ
ﺖ ﻣ ﹶﻔ ﱢﻜ ﺮ ﹸﺛ ﻢ ﺖ ﻧﺎ ﻇ ﺮ ﻭ ﹶﻓ ﱠﻜﺮﻭﺍ ﹶﻛﻤﺎ ﹶﺃﻧ ﺴ ﹺﻬ ﻢ ﹶﻛﻤﺎ ﹶﺃﻧ ﻚ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﹶﻟ ﻢ ﻳ ﺪﻋﻮﺍ ﹶﺃ ﹾﻥ ﻧ ﹶﻈﺮﻭﺍ ﻟﹶﺄﻧ ﹸﻔ ِ
ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺑﻴﺘ
ﺭ ﺩ ﻫ ﻢ
| 361ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﺑﻨ ﻲ ﻚ ﻭ ﻣﻨ ﻪ ﺷ ﹶﻔ ﹶﻘﺘ ﻚ ﻭ ﺳﻮﺍ ﻙ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺗ ﻌﺒ ﺪ ﻙ ﻭ ﹺﺇﹶﻟﻴ ﻪ ﺭﻏﹾﺒﺘ ﻚ ﻭ ﺭ ﺯﹶﻗ ﺧﹶﻠ ﹶﻘ
ﺽ ﹺﺑ ﻪ ﺭﺍﺋﺪﹰﺍ ﻭ ﹺﺇﻟﹶﻰ ﹶﺃ ﱠﻥ ﹶﺃﺣﺪﹰﺍ ﹶﻟ ﻢ ﻳﻨﹺﺒ ﹾﺊ ﻋ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻛﻤﺎ ﹶﺃﻧﺒﹶﺄ ﻋﻨ ﻪ ﺍﻟ ﺮﺳﻮ ﹸﻝ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎ ﺭ
ﺕ ﻣﺒﹶﻠ ﹶﻎ ﻧ ﹶﻈﺮﹺﻱ ﻚ ﻭ ﹺﺇ ﻥ ﺍ ﺟﺘ ﻬ ﺪ ﺴ ﻚ ﹶﻟ ﻦ ﺗﺒﹸﻠ ﹶﻎ ﻓﻲ ﺍﻟﻨ ﹶﻈ ﹺﺮ ﻟﻨ ﹾﻔ ِ ﺤ ﹰﺔ ﻭ ﹺﺇﻧ ﻚ ﻧﺼﻴ ﺍﻟﻨﺠﺎ ﺓ ﻗﹶﺎﺋﺪﹰﺍ ﹶﻓﹺﺈﻧﻲ ﹶﻟ ﻢ ﺁﻟﹸ
ﺖ ﺁﺛﹶﺎ ﺭ ﻣ ﹾﻠ ﻜ ﻪ ﻭ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﻪ ﻭ ﻚ ﺭ ﺳﹸﻠ ﻪ ﻭ ﹶﻟ ﺮﹶﺃﻳ ﻚ ﹶﻟﹶﺄﺗﺘ ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﺑﻨ ﻲ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻟ ﺮﺑﻚ ﺷﺮﹺﻳ ﹶﻟ
ﺴ ﻪ ﻟﹶﺎ ﻳﻀﺎ ﺩ ﻩ ﻓﻲ ﻣ ﹾﻠ ﻜ ﻪ ﹶﺃ ﺣ ﺪ ﻭ ﻟﹶﺎ ﻳﺰﻭ ﹸﻝ ﻒ ﻧ ﹾﻔ ﺻ ﺻﻔﹶﺎﺗ ﻪ ﻭ ﹶﻟ ﻜﻨ ﻪ ﹺﺇﹶﻟ ﻪ ﻭﺍ ﺣ ﺪ ﹶﻛﻤﺎ ﻭ ﺖ ﹶﺃ ﹾﻓﻌﺎﹶﻟ ﻪ ﻭ
ﹶﻟ ﻌ ﺮ ﹾﻓ
ﺖ ﺭﺑﻮﹺﺑﻴﺘ ﻪ
ﹶﺃﺑﺪﹰﺍ ﻭ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﹶﺃ ﻭ ﹲﻝ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟﹶﺄ ﺷﻴﺎ ِﺀ ﹺﺑﻠﹶﺎ ﹶﺃ ﻭﻟﻴ ﺔ ﻭ ﺁ ﺧ ﺮ ﺑ ﻌ ﺪ ﺍﹾﻟﺄﹶ ﺷﻴﺎ ِﺀ ﹺﺑﻠﹶﺎ ﹺﻧﻬﺎﻳ ﺔ ﻋ ﹸﻈ ﻢ ﻋ ﻦ ﹶﺃ ﹾﻥ ﺗﹾﺜﺒ
ﺻ ﻐ ﹺﺮ ﺧ ﹶﻄ ﹺﺮ ﻩ ﻭ ﻚ ﹶﺃ ﹾﻥ ﻳ ﹾﻔ ﻌﹶﻠ ﻪ ﻓﻲ ﻚ ﻓﹶﺎ ﹾﻓ ﻌ ﹾﻞ ﹶﻛﻤﺎ ﻳﻨﺒﻐﻲ ﻟ ﻤﹾﺜﻠ ﺖ ﹶﺫﻟ ﺼ ﹴﺮ ﹶﻓﹺﺈﺫﹶﺍ ﻋ ﺮ ﹾﻓ ﺐ ﹶﺃ ﻭ ﺑ ﹺﺑﹺﺈﺣﺎ ﹶﻃ ﺔ ﹶﻗ ﹾﻠ ﹴ
ﺸﻴ ﺔ ﻣ ﻦ ﻋﻘﹸﻮﺑﺘ ﻪ ﻭ ﺨ ﺐ ﻃﹶﺎ ﻋﺘ ﻪ ﻭ ﺍﹾﻟ ﺠ ﹺﺰ ﻩ ﻭ ﻋﻈﻴ ﹺﻢ ﺣﺎ ﺟﺘ ﻪ ﹺﺇﻟﹶﻰ ﺭﺑ ﻪ ﻓﻲ ﹶﻃﹶﻠ ﹺ ﻗﱠﻠ ﺔ ﻣ ﹾﻘ ﺪ ﺭﺗ ﻪ ﻭ ﹶﻛﹾﺜ ﺮ ﺓ ﻋ
ﻚ ﻋ ﹺﻦ ﻚ ﹺﺇﻟﱠﺎ ﻋ ﻦ ﹶﻗﺒﹺﻴ ﹴﺢ ﻳﺎ ﺑﻨ ﻲ ﹺﺇﻧﻲ ﹶﻗ ﺪ ﹶﺃﻧﺒ ﹾﺄﺗ ﺴ ﹴﻦ ﻭ ﹶﻟ ﻢ ﻳﻨ ﻬ ﺤ ﺨ ﻄ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﺄ ﻣ ﺮ ﻙ ﹺﺇﻟﱠﺎ ﹺﺑ
ﺸ ﹶﻔ ﹶﻘ ﺔ ﻣ ﻦ ﺳ
ﺍﻟ
ﻚ ﺖ ﹶﻟ ﺿ ﺮﺑ ﻚ ﻋ ﹺﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﻣﺎ ﹸﺃ ﻋ ﺪ ﻟﹶﺄ ﻫﻠﻬﺎ ﻓﻴﻬﺎ ﻭ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺣﺎﻟﻬﺎ ﻭ ﺯﻭﺍﻟﻬﺎ ﻭ ﺍﻧﺘﻘﹶﺎﻟﻬﺎ ﻭ ﹶﺃﻧﺒ ﹾﺄﺗ
ﻓﻴ ﹺﻬﻤﺎ
| 363ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ
ﺤ ﹸﺬ ﻭ ﻋﹶﻠﻴﻬﺎ ﹺﺇﻧﻤﺎ ﻣﹶﺜ ﹸﻞ ﻣ ﻦ ﺧﺒ ﺮ ﺍﻟ ﺪﻧﻴﺎ ﹶﻛ ﻤﹶﺜ ﹺﻞ ﹶﻗ ﻮ ﹴﻡ ﺳ ﹾﻔ ﹴﺮ ﻧﺒﺎ ﹺﺑ ﹺﻬ ﻢ ﻣﻨ ﹺﺰ ﹲﻝ ﺟﺪﻳ ﺍﹾﻟﹶﺄ ﻣﺜﹶﺎ ﹶﻝ ﻟﺘ ﻌﺘﹺﺒ ﺮ ﹺﺑﻬﺎ ﻭ ﺗ
ﺴ ﹶﻔ ﹺﺮ ﻭ
ﺼﺪﻳ ﹺﻖ ﻭ ﺧﺸﻮﻧ ﹶﺔ ﺍﻟ ﻕ ﺍﻟ ﹶﻓﹶﺄﻣﻮﺍ ﻣﻨ ﹺﺰﻟﹰﺎ ﺧﺼﻴﺒﹰﺎ ﻭ ﺟﻨﺎﺑﹰﺎ ﻣﺮﹺﻳﻌﹰﺎ ﻓﹶﺎ ﺣﺘ ﻤﻠﹸﻮﺍ ﻭ ﻋﺜﹶﺎ َﺀ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﻭ ﻓﺮﺍ
ﻚ ﹶﺃﻟﹶﻤﹰﺎ ﻭ ﻟﹶﺎ ﻳ ﺮ ﻭ ﹶﻥ ﺸ ﻲ ٍﺀ ﻣ ﻦ ﹶﺫﻟ
ﺠﺪﻭ ﹶﻥ ﻟ ﺲ ﻳ ﹺ ﺟﺸﻮﺑ ﹶﺔ ﺍ ﹶﳌ ﹾﻄ ﻌ ﹺﻢ ﻟﻴ ﹾﺄﺗﻮﺍ ﺳ ﻌ ﹶﺔ ﺩﺍ ﹺﺭ ﻫ ﻢ ﻭ ﻣﻨ ﹺﺰ ﹶﻝ ﹶﻗﺮﺍ ﹺﺭ ﻫ ﻢ ﹶﻓﹶﻠﻴ
ﺤﱠﻠﺘ ﹺﻬ ﻢ ﻭ ﻣﹶﺜ ﹸﻞ ﻣ ﹺﻦ ﺐ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻣﻤﺎ ﹶﻗ ﺮﺑ ﻬ ﻢ ﻣ ﻦ ﻣﻨ ﹺﺰﻟ ﹺﻬ ﻢ ﻭ ﹶﺃ ﺩﻧﺎ ﻫ ﻢ ﻣ ﻦ ﻣ
ﻧ ﹶﻔ ﹶﻘ ﹰﺔ ﻓﻴ ﻪ ﻣ ﻐﺮﻣﹰﺎ ﻭ ﻟﹶﺎ ﺷ ﻲ َﺀ ﹶﺃ ﺣ
ﺲ ﺷ ﻲ ٌﺀ ﹶﺃ ﹾﻛ ﺮ ﻩ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻭ ﺐ ﹶﻓﹶﻠﻴ ﺐ ﹶﻓﻨﺒﺎ ﹺﺑ ﹺﻬ ﻢ ﹺﺇﻟﹶﻰ ﻣﻨ ﹺﺰ ﹴﻝ ﺟﺪﻳ ﹴ ﺍ ﹾﻏﺘ ﺮ ﹺﺑﻬﺎ ﹶﻛ ﻤﹶﺜ ﹺﻞ ﹶﻗ ﻮ ﹴﻡ ﻛﹶﺎﻧﻮﺍ ﹺﺑ ﻤﻨ ﹺﺰ ﹴﻝ ﺧﺼﻴ ﹴ
ﺼﲑﻭ ﹶﻥ ﹺﺇﹶﻟﻴ ﻪ ﻳﺎ ﺑﻨ ﻲ ﺍ ﺟ ﻌ ﹾﻞ ﺠ ﻤﻮ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻭ ﻳ ﻟﹶﺎ ﹶﺃ ﹾﻓ ﹶﻈ ﻊ ﻋﻨ ﺪ ﻫ ﻢ ﻣ ﻦ ﻣﻔﹶﺎ ﺭﹶﻗ ﺔ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻓﻴ ﻪ ﹺﺇﻟﹶﻰ ﻣﺎ ﻳ ﻬ
ﻚ ﻭ ﺍ ﹾﻛ ﺮ ﻩ ﹶﻟ ﻪ ﻣﺎ ﺗ ﹾﻜ ﺮ ﻩ ﹶﻟﻬﺎ ﻭ ﺴ ﺐ ﻟﻨ ﹾﻔ ِ
ﺤ ﺐ ﻟ ﻐﻴ ﹺﺮ ﻙ ﻣﺎ ﺗ ﻚ ﻭ ﺑﻴ ﻦ ﹶﻏﻴ ﹺﺮ ﻙ ﹶﻓﹶﺄ ﺣﹺﺒ ﻚ ﻣﻴﺰﺍﻧﹰﺎ ﻓﻴﻤﺎ ﺑﻴﻨ ﺴ ﻧ ﹾﻔ
ﻚ ﻣﺎ ﺴ ﻚ ﻭ ﺍ ﺳﺘ ﹾﻘﹺﺒ ﺢ ﻣ ﻦ ﻧ ﹾﻔ ِ ﺴ ﻦ ﹺﺇﹶﻟﻴ ﺤﺐ ﹶﺃ ﹾﻥ ﻳ ﺤ ﺴ ﻦ ﹶﻛﻤﺎ ﺗ ﺐ ﹶﺃ ﹾﻥ ﺗ ﹾﻈﹶﻠ ﻢ ﻭ ﹶﺃ ﺣ ِ ﺤ ﻟﹶﺎ ﺗ ﹾﻈﻠ ﻢ ﹶﻛﻤﺎ ﻟﹶﺎ ﺗ
ﻚ ﻭ ﻟﹶﺎ ﺗ ﹸﻘ ﹾﻞ ﻣﺎ ﻟﹶﺎ ﺗ ﻌﹶﻠ ﻢ ﻭ ﹺﺇ ﹾﻥ ﹶﻗ ﱠﻞ ﺴ ﺱ ﹺﺑﻤﺎ ﺗ ﺮﺿﺎ ﻩ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﻧ ﹾﻔ ِ ﺽ ﻣ ﻦ ﺍﻟﻨﺎ ﹺ ﺤ ﻪ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻙ ﻭ ﺍ ﺭ ﺴﺘ ﹾﻘﹺﺒ ﺗ
ﺏ ﺏ ﻭ ﺁﹶﻓ ﹸﺔ ﺍﹾﻟﹶﺄﹾﻟﺒﺎ ﹺ ﺼﻮﺍ ﹺ ﺿ ﺪ ﺍﻟ ﺏ ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﹾﻟﹺﺈ ﻋﺠﺎ ﺐ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﹶﻟ ﺤ ﻣﺎ ﺗ ﻌﹶﻠ ﻢ ﻭ ﻟﹶﺎ ﺗ ﹸﻘ ﹾﻞ ﻣﺎ ﻟﹶﺎ ﺗ
ﻓﹶﺎ ﺳ ﻊ
| 364ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﺸ ﻊ ﻣﺎ ﺗﻜﹸﻮ ﹸﻥ ﻟ ﺮﺑ ﺼ ﺪ ﻙ ﹶﻓ ﹸﻜ ﻦ ﹶﺃ ﺧ ﺖ ﻟ ﹶﻘ
ﺖ ﻫﺪﻳ ﻚ ﻭ ﻟﹶﺎ ﺗ ﹸﻜ ﻦ ﺧﺎﺯﹺﻧﹰﺎ ﻟ ﻐﻴ ﹺﺮ ﻙ ﻭ ﹺﺇﺫﹶﺍ ﹶﺃﻧ ﻓﻲ ﻛﹶ ﺪ ﺣ
ﺴ ﹺﻦ ﺍﻟﺎ ﺭﺗﻴﺎ ﺩ
ﻚ ﻓﻴ ﻪ ﻋ ﻦ ﺣ ﺸ ﱠﻘ ﺔ ﺷﺪﻳ ﺪ ﺓ ﻭ ﹶﺃﻧ ﻪ ﻟﹶﺎ ﻏﻨﻰ ﹺﺑ ﻚ ﹶﻃﺮﹺﻳﻘﹰﺎ ﺫﹶﺍ ﻣﺴﺎﹶﻓ ﺔ ﺑﻌﻴ ﺪ ﺓ ﻭ ﻣ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﹶﺃﻣﺎ ﻣ
ﻚﻚ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﺛ ﹾﻘ ﹸﻞ ﹶﺫﻟ ﻕ ﻃﹶﺎﹶﻗﺘ ﺤ ﻤﹶﻠ ﻦ ﻋﻠﹶﻰ ﹶﻇ ﻬ ﹺﺮ ﻙ ﹶﻓ ﻮ ﻚ ﻣ ﻦ ﺍﻟﺰﺍ ﺩ ﻣ ﻊ ﺧ ﱠﻔ ﺔ ﺍﻟ ﱠﻈ ﻬ ﹺﺮ ﹶﻓﻠﹶﺎ ﺗ ﻭ ﹶﻗ ﺪ ﹺﺭ ﺑﻠﹶﺎ ﻏ
ﻚ ﹺﺑ ﻪ ﻏﹶﺪﹰﺍ ﻚ ﺯﺍ ﺩ ﻙ ﹺﺇﻟﹶﻰ ﻳ ﻮ ﹺﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﹶﻓﻴﻮﺍﻓﻴ ﺤ ﻤ ﹸﻞ ﹶﻟ ﺕ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﻔﹶﺎﹶﻗ ﺔ ﻣ ﻦ ﻳ ﻚ ﻭ ﹺﺇﺫﹶﺍ ﻭ ﺟ ﺪ ﻭﺑﺎﻟﹰﺎ ﻋﹶﻠﻴ
ﻚ ﺗ ﹾﻄﹸﻠﺒ ﻪ ﹶﻓﻠﹶﺎ
ﺖ ﻗﹶﺎ ﺩ ﺭ ﻋﹶﻠﻴ ﻪ ﹶﻓﹶﻠ ﻌﱠﻠ ﺝ ﹺﺇﹶﻟﻴ ﻪ ﻓﹶﺎ ﹾﻏﺘﹺﻨ ﻤ ﻪ ﻭ ﺣ ﻤ ﹾﻠ ﻪ ﹺﺇﻳﺎ ﻩ ﻭ ﹶﺃ ﹾﻛﺜ ﺮ ﻣ ﻦ ﺗ ﺰﻭﹺﻳ ﺪ ﻩ ﻭ ﹶﺃﻧ
ﺤﺘﺎ
ﺚ ﺗ ﺣﻴ ﹸ
ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺴ ﺮﺗ ﻚ ﻓﻲ ﻳ ﻮ ﹺﻡ ﻋ ﺠ ﻌ ﹶﻞ ﹶﻗﻀﺎ َﺀ ﻩ ﹶﻟ ﻚ ﻓﻲ ﺣﺎ ﹺﻝ ﻏﻨﺎ ﻙ ﻟﻴ ﺿ ﺠ ﺪ ﻩ ﻭ ﺍ ﹾﻏﺘﹺﻨ ﻢ ﻣ ﹺﻦ ﺍ ﺳﺘ ﹾﻘ ﺮ ﺗ ﹺ
ﺴ ﻦ ﺣﺎﻟﹰﺎ ﻣ ﻦ ﺍﹾﻟ ﻤﹾﺜ ﻘ ﹺﻞ ﻭ ﺍﹾﻟ ﻤﺒ ﻄ ﹸﺊ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﹾﻗﺒ ﺢ ﺣﺎﻟﹰﺎ ﻣ ﻦ ﻒ ﻓﻴﻬﺎ ﹶﺃ ﺣ ﺨ ﻚ ﻋ ﹶﻘﺒ ﹰﺔ ﹶﻛﺌﹸﻮﺩﹰﺍ ﺍﻟﹾ ﻤ ﹶﺃﻣﺎ ﻣ
ﻚ ﻭ ﻚ ﹶﻗﺒ ﹶﻞ ﻧﺰﻭﻟ ﺴ ﻚ ﹺﺑﻬﺎ ﻟﹶﺎ ﻣﺤﺎﹶﻟ ﹶﺔ ﹺﺇﻣﺎ ﻋﻠﹶﻰ ﺟﻨ ﺔ ﹶﺃ ﻭ ﻋﻠﹶﻰ ﻧﺎ ﹴﺭ ﻓﹶﺎ ﺭﺗ ﺪ ﻟﻨ ﹾﻔ ِ ﻉ ﻭ ﹶﺃ ﱠﻥ ﻣ ﻬﹺﺒ ﹶﻄ ﺴ ﹺﺮ ﹺ ﺍﹾﻟ ﻤ
ﻑ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﱠﻟﺬﻱ ﺼ ﺮ ﺐ ﻭ ﻟﹶﺎ ﹺﺇﻟﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﻣﻨ ﺴﺘ ﻌﺘ
ﺕ ﻣ ﺲ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮ ﻚ ﹶﻓﹶﻠﻴ ﻭ ﱢﻃ ﺊ ﺍﹾﻟ ﻤﻨ ﹺﺰ ﹶﻝ ﹶﻗﺒ ﹶﻞ ﺣﻠﹸﻮﻟ
ﻚ ﺑﹺﺎﹾﻟﹺﺈﺟﺎﺑ ﺔ ﻭ ﹶﺃ ﻣ ﺮ ﻙ ﹶﺃ ﹾﻥ ﻚ ﻓﻲ ﺍﻟ ﺪﻋﺎ ِﺀ ﻭ ﺗ ﹶﻜ ﱠﻔ ﹶﻞ ﹶﻟ ﺽ ﹶﻗ ﺪ ﹶﺃ ﺫ ﹶﻥ ﹶﻟ ﺕ ﻭ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺴﻤﺎﻭﺍ ﹺﺑﻴ ﺪ ﻩ ﺧﺰﺍﺋ ﻦ ﺍﻟ
ﻚ
ﺴﺘ ﺮ ﺣ ﻤ ﻪ ﻟﻴ ﺮ ﺣ ﻤ
ﻚ ﻭ ﺗ ﺴﹶﺄﹶﻟ ﻪ ﻟﻴ ﻌ ﻄﻴ
ﺗ
| 365ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖﻚ ﹺﺇﻧﻤﺎ ﺧﻠ ﹾﻘ ﻚ ﻭ ﻟﹶﺎ ﺗﺒﻘﹶﻰ ﹶﻟ ﻪ ﻭ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﺑﻨ ﻲ ﹶﺃﻧ ﻚ ﻭﺑﺎﹸﻟ ﻪ ﻓﹶﺎﹾﻟﻤﺎ ﹸﻝ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﹶﻟ ﻚ ﺟﻤﺎﹸﻟ ﻪ ﻭ ﻳﻨﻔﹶﻰ ﻋﻨ ﹶﻟ
ﻚ ﻓﻲ ﹸﻗ ﹾﻠ ﻌ ﺔ ﻭ ﺩﺍ ﹺﺭ ﺑ ﹾﻠ ﻐ ﺔ ﻭ ﹶﻃﺮﹺﻳ ﹴﻖ ﹺﺇﻟﹶﻰ ﺤﻴﺎ ﺓ ﻭ ﹶﺃﻧ ﺕ ﻟﹶﺎ ﻟ ﹾﻠ ﻟﻠﹾﺂ ﺧ ﺮﺓ ﻟﹶﺎ ﻟﻠ ﺪﻧﻴﺎ ﻭ ﻟ ﹾﻠ ﹶﻔﻨﺎ ِﺀ ﻟﹶﺎ ﻟ ﹾﻠﺒﻘﹶﺎ ِﺀ ﻭ ﻟ ﹾﻠ ﻤ ﻮ
ﺕ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳﻨﺠﻮ ﻣﻨ ﻪ ﻫﺎ ﹺﺭﺑ ﻪ ﻭ ﻟﹶﺎ ﻳﻔﹸﻮﺗ ﻪ ﻃﹶﺎﻟﺒ ﻪ ﻭ ﻟﹶﺎ ﺑ ﺪ ﹶﺃﻧ ﻪ ﻣ ﺪ ﹺﺭ ﹸﻛ ﻪ ﹶﻓ ﹸﻜ ﻦ ﻚ ﹶﻃﺮﹺﻳ ﺪ ﺍﹾﻟ ﻤ ﻮ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﹶﺃﻧ
ﻚ ﻣﻨﻬﺎ ﺑﹺﺎﻟﺘ ﻮﺑ ﺔ ﺴ ﺙ ﻧ ﹾﻔ ﺤ ﺪ ﹸ ﺖ ﺗ ﺖ ﻋﻠﹶﻰ ﺣﺎ ﹴﻝ ﺳﻴﹶﺌ ﺔ ﹶﻗ ﺪ ﹸﻛﻨ ﻚ ﻭ ﹶﺃﻧ ﻣﻨ ﻪ ﻋﻠﹶﻰ ﺣ ﹶﺬ ﹺﺭ ﹶﺃ ﹾﻥ ﻳ ﺪ ﹺﺭ ﹶﻛ
ﻚ. ﺴ ﺖ ﻧ ﹾﻔ
ﺖ ﹶﻗ ﺪ ﹶﺃ ﻫﹶﻠ ﹾﻜ ﻚ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃﻧ ﻚ ﻭ ﺑﻴ ﻦ ﹶﺫﻟ ﹶﻓﻴﺤﻮ ﹶﻝ ﺑﻴﻨ
ﺫﻛﺮ ﺍﻟﻤﻮﺕ
ﺕ ﹺﺇﹶﻟﻴ ﻪ ﺣﺘﻰ ﺠ ﻢ ﻋﹶﻠﻴ ﻪ ﻭ ﺗ ﹾﻔﻀﻲ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮ ﺕ ﻭ ﺫ ﹾﻛ ﹺﺮ ﻣﺎ ﺗ ﻬ ﻳﺎ ﺑﻨ ﻲ ﹶﺃ ﹾﻛﺜ ﺮ ﻣ ﻦ ﺫ ﹾﻛ ﹺﺮ ﺍﹾﻟ ﻤ ﻮ
ﻚ ﺑ ﻐﺘ ﹰﺔ ﹶﻓﻴﺒ ﻬ ﺮ ﻙ ﻭ ﹺﺇﻳﺎ ﻙ ﹶﺃ ﹾﻥ ﺗ ﻐﺘ ﺮ ﹺﺑﻤﺎ
ﺕ ﹶﻟ ﻪ ﺃﹶ ﺯ ﺭ ﻙ ﻭ ﻟﹶﺎ ﻳ ﹾﺄﺗﻴ
ﺕ ﻣﻨ ﻪ ﺣ ﹾﺬ ﺭ ﻙ ﻭ ﺷ ﺪ ﺩ ﻚ ﻭ ﹶﻗ ﺪ ﹶﺃ ﺧ ﹾﺬ ﻳ ﹾﺄﺗﻴ
ﻚ ﻋ ﻦ ﺖ ﻫ ﻲ ﹶﻟ ﺗﺮﻯ ﻣ ﻦ ﹺﺇ ﺧﻠﹶﺎ ﺩ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﺪﻧﻴﺎ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﺗﻜﹶﺎﹸﻟﹺﺒ ﹺﻬ ﻢ ﻋﹶﻠﻴﻬﺎ ﹶﻓ ﹶﻘ ﺪ ﻧﺒﹶﺄ ﻙ ﺍﻟﱠﻠ ﻪ ﻋﻨﻬﺎ ﻭ ﻧ ﻌ
ﻀﻬﺎ ﻋﻠﹶﻰ ﻉ ﺿﺎ ﹺﺭﻳ ﹲﺔ ﻳ ﹺﻬ ﺮ ﺑ ﻌ
ﺏ ﻋﺎ ﹺﻭﻳ ﹲﺔ ﻭ ﺳﺒﺎ ﻚ ﻋ ﻦ ﻣﺴﺎﻭﹺﻳﻬﺎ ﹶﻓﹺﺈﻧﻤﺎ ﹶﺃ ﻫﹸﻠﻬﺎ ﻛﻠﹶﺎ ﺖ ﹶﻟ ﺸ ﹶﻔ ﺴﻬﺎ ﻭ ﺗ ﹶﻜ ﻧ ﹾﻔ ِ
ﺖ
ﺿﱠﻠ ﺻ ﻐ ﲑﻫﺎ ﻧ ﻌ ﻢ ﻣ ﻌ ﱠﻘﹶﻠ ﹲﺔ ﻭ ﹸﺃ ﺧﺮﻯ ﻣ ﻬ ﻤﹶﻠ ﹲﺔ ﹶﻗ ﺪ ﹶﺃ ﺾ ﻭ ﻳ ﹾﺄ ﹸﻛ ﹸﻞ ﻋﺰﹺﻳ ﺰﻫﺎ ﹶﺫﻟﻴﹶﻠﻬﺎ ﻭ ﻳ ﹾﻘ ﻬ ﺮ ﹶﻛﹺﺒ ﲑﻫﺎ ﺑ ﻌ ﹴ
ﺚ
ﺡ ﻋﺎ ﻫ ﺔ ﹺﺑﻮﺍ ﺩ ﻭ ﻋ ﺠﻬﻮﹶﻟﻬﺎ ﺳﺮﻭ ﺖ ﻣ ﻋﻘﹸﻮﹶﻟﻬﺎ ﻭ ﺭ ﻛﺒ
| 367ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸ ﻲ ٍﺀ ﺭﺟﺎ َﺀ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻚ ﹶﻗﻌﻮ ﺩ ﻩ ﻭ ﻟﹶﺎ ﺗﺨﺎ ﻃ ﺮ ﹺﺑ ﲔ ﺳﺎ ﻫ ﹺﻞ ﺍﻟ ﺪ ﻫ ﺮ ﻣﺎ ﹶﺫ ﱠﻝ ﹶﻟ ﺻﺪﻳ ﹴﻖ ﹶﻇﹺﻨ ﹴ ﲔ ﻭ ﻟﹶﺎ ﻓﻲ ﲔ ﻣ ﹺﻬ ﹴ ﻣ ﻌ ﹴ
ﺼﹶﻠ ﺔ ﻭ ﻋﻨ ﺪ ﺻ ﺮ ﻣ ﻪ ﻋﻠﹶﻰ ﺍﻟ ﻚ ﻋﻨ ﺪ ﻚ ﻣ ﻦ ﹶﺃﺧﻴ ﺴ ﺝ ﺍ ﺣ ﻤ ﹾﻞ ﻧ ﹾﻔ ﻚ ﻣ ﻄﻴ ﹸﺔ ﺍﻟﱠﻠﺠﺎ ﹺ ﺠ ﻤ ﺢ ﹺﺑ ﻣﻨ ﻪ ﻭ ﹺﺇﻳﺎ ﻙ ﹶﺃ ﹾﻥ ﺗ
ﻒ ﻭ ﺍﹾﻟ ﻤﻘﹶﺎ ﺭﺑ ﺔ ﻭ ﻋﻨ ﺪ ﺟﻤﻮ ﺩ ﻩ ﻋﻠﹶﻰ ﺍﹾﻟﺒ ﹾﺬ ﹺﻝ ﻭ ﻋﻨ ﺪ ﺗﺒﺎ ﻋ ﺪ ﻩ ﻋﻠﹶﻰ ﺍﻟ ﺪﻧ ﻮ ﻭ ﻋﻨ ﺪ ﺻﺪﻭ ﺩ ﻩ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﹶﻄ
ﻚ ﻭ ﹺﺇﻳﺎ ﻙ ﲔ ﻭ ﻋﻨ ﺪ ﺟ ﺮ ﻣ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﹾﺬ ﹺﺭ ﺣﺘﻰ ﹶﻛﹶﺄﻧﻚ ﹶﻟ ﻪ ﻋﺒ ﺪ ﻭ ﹶﻛﹶﺄﻧ ﻪ ﺫﹸﻭ ﹺﻧ ﻌ ﻤ ﺔ ﻋﹶﻠﻴ ﺷ ﺪﺗ ﻪ ﻋﻠﹶﻰ ﺍﻟﱢﻠ ﹺ
ﻱﺻﺪﻳﻘﹰﺎ ﹶﻓﺘﻌﺎ ﺩ ﻚ ﺻﺪﻳ ﻘ ﺨ ﹶﺬ ﱠﻥ ﻋ ﺪ ﻭ ﺿ ﻌ ﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﺗ ﹾﻔ ﻌﹶﻠ ﻪ ﹺﺑ ﻐﻴ ﹺﺮ ﹶﺃ ﻫﻠ ﻪ ﻟﹶﺎ ﺗﺘ
ﻚ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻣ ﻮ ﻀ ﻊ ﹶﺫﻟ ﹶﺃ ﹾﻥ ﺗ
ﻆ ﹶﻓﹺﺈﻧﻲ ﹶﻟ ﻢ ﹶﺃ ﺭ ﺟ ﺮ ﻋ ﹰﺔ ﻉ ﺍﹾﻟ ﻐﻴ ﹶﺠ ﺮ ﹺ
ﺤ ﹰﺔ ﻭ ﺗ ﺖ ﹶﺃ ﻭ ﹶﻗﺒﹺﻴ ﺴﻨ ﹰﺔ ﻛﹶﺎﻧ ﺤ ﹶﺔ ﺣ ﺾ ﹶﺃﺧﺎ ﻙ ﺍﻟﻨﺼﻴ ﺤ ﻚ ﻭ ﺍ ﻣ ﺻ ﺪﻳ ﹶﻘ
ﻚ ﻭ ﺧ ﹾﺬ ﻋﻠﹶﻰ ﻋ ﺪ ﻭ ﻙ ﲔ ﹶﻟ ﻚ ﹶﺃ ﹾﻥ ﻳﻠ ﻚ ﹶﻓﹺﺈﻧ ﻪ ﻳﻮ ﺷ ﹶﺃ ﺣﻠﹶﻰ ﻣﻨﻬﺎ ﻋﺎﻗﺒ ﹰﺔ ﻭ ﻟﹶﺎ ﹶﺃﹶﻟ ﱠﺬ ﻣ ﻐﺒ ﹰﺔ ﻭ ﻟ ﻦ ﻟ ﻤ ﻦ ﻏﹶﺎﹶﻟ ﹶﻈ
ﻚ ﺑ ﻘﻴ ﹰﺔ ﻳ ﺮ ﹺﺟ ﻊ ﹺﺇﹶﻟﻴﻬﺎ
ﺴ ﻚ ﻓﹶﺎ ﺳﺘﺒ ﹺﻖ ﹶﻟ ﻪ ﻣ ﻦ ﻧ ﹾﻔ ِﺕ ﹶﻗﻄﻴ ﻌ ﹶﺔ ﹶﺃﺧﻴ ﺑﹺﺎﹾﻟ ﹶﻔﻀ ﹺﻞ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﺣﻠﹶﻰ ﺍﻟ ﱠﻈ ﹶﻔ ﺮﻳ ﹺﻦ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﺭ ﺩ
ﻚ ﺍﺗﻜﹶﺎﻟﹰﺎ ﻋﻠﹶﻰ ﻣﺎ ﻕ ﹶﻇﻨ ﻪ ﻭ ﻟﹶﺎ ﺗﻀﻴ ﻌ ﻦ ﺣ ﻖ ﹶﺃﺧﻴ ﺼ ﺪ ﻚ ﺧﻴﺮﹰﺍ ﹶﻓ ﻚ ﻳﻮﻣﹰﺎ ﻣﺎ ﻭ ﻣ ﻦ ﹶﻇ ﻦ ﹺﺑ ﹺﺇ ﹾﻥ ﺑﺪﺍ ﹶﻟ ﻪ ﹶﺫﻟ
ﻚ ﻭ ﻟﹶﺎ ﺗ ﺮ ﹶﻏﺒ ﻦﺨ ﹾﻠ ﹺﻖ ﹺﺑ ﻚ ﹶﺃ ﺷﻘﹶﻰ ﺍﹾﻟ ﺖ ﺣ ﱠﻘ ﻪ ﻭ ﻟﹶﺎ ﻳ ﹸﻜ ﻦ ﹶﺃ ﻫﹸﻠ ﺿ ﻌ ﺥ ﻣ ﻦ ﹶﺃ ﻚ ﹺﺑﹶﺄ ﹴ ﺲ ﹶﻟ ﻚ ﻭ ﺑﻴﻨ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﹶﻟﻴ ﺑﻴﻨ
ﺻﹶﻠﺘ ﻪ ﻭ ﹶﻟﺎ ﺗﻜﹸﻮﻧ ﻦ ﻋﻠﹶﻰ ﻚ ﻋﻠﹶﻰ ﻚ ﻣﻨ ﻚ ﻭ ﻟﹶﺎ ﻳﻜﹸﻮﻧ ﻦ ﹶﺃﺧﻮ ﻙ ﹶﺃ ﹾﻗﻮﻯ ﻋﻠﹶﻰ ﹶﻗﻄﻴ ﻌﺘ ﻓﻴ ﻤ ﻦ ﺯ ﻫ ﺪ ﻋﻨ
ﻚ
ﻚ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﻭ ﻟﹶﺎ ﻳ ﹾﻜﺒ ﺮ ﱠﻥ ﻋﹶﻠﻴ ﺍﹾﻟﹺﺈﺳﺎ َﺀ ﺓ ﹶﺃ ﹾﻗﻮﻯ ﻣﻨ
| 370ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲ ﺟﺰﺍ ُﺀ ﻣ ﻦ ﺳ ﺮ ﻙ ﹶﺃ ﹾﻥ ﺗﺴﻮ َﺀ ﻩ ﻭ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﻚ ﻭ ﹶﻟﻴ ﻀ ﺮﺗ ﻪ ﻭ ﻧ ﹾﻔ ﻌ ﺴﻌﻰ ﻓﻲ ﻣ ﻚ ﹶﻓﹺﺈﻧ ﻪ ﻳ ﹸﻇ ﹾﻠ ﻢ ﻣ ﻦ ﹶﻇﹶﻠ ﻤ
ﻉ ﻋﻨ ﺪ ﺨﻀﻮ ﺖ ﹶﻟ ﻢ ﺗ ﹾﺄﺗ ﻪ ﹶﺃﺗﺎ ﻙ ﻣﺎ ﹶﺃ ﹾﻗﺒ ﺢ ﺍﹾﻟ
ﻚ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃﻧ ﻕ ﻳ ﹾﻄﹸﻠﺒ ﻕ ﺗ ﹾﻄﹸﻠﺒ ﻪ ﻭ ﹺﺭ ﺯ
ﻕ ﹺﺭ ﺯﻗﹶﺎ ﻥ ﹺﺭ ﺯ ﺑﻨ ﻲ ﹶﺃ ﱠﻥ ﺍﻟ ﺮ ﺯ
ﺖ ﺟﺎﺯﹺﻋﹰﺎ ﻋﻠﹶﻰ ﺖ ﹺﺑ ﻪ ﻣﹾﺜﻮﺍ ﻙ ﻭ ﹺﺇ ﹾﻥ ﹸﻛﻨ ﺤ ﺻﹶﻠ
ﻚ ﻣ ﻦ ﺩﻧﻴﺎ ﻙ ﻣﺎ ﹶﺃ ﺠﻔﹶﺎ َﺀ ﻋﻨ ﺪ ﺍﹾﻟ ﻐﻨﻰ ﹺﺇﻧﻤﺎ ﹶﻟ ﺍﹾﻟﺤﺎ ﺟ ﺔ ﻭ ﺍﹾﻟ
ﺼ ﹾﻞ ﹺﺇﹶﻟﻴﻚ ﺍ ﺳﺘ ﺪ ﱠﻝ ﻋﻠﹶﻰ ﻣﺎ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹺﺑﻤﺎ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﻉ ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣﺎ ﹶﻟ ﻢ ﻳ ﻚ ﻓﹶﺎ ﺟ ﺰ ﺖ ﻣ ﻦ ﻳ ﺪﻳ ﻣﺎ ﺗ ﹶﻔﱠﻠ
ﻆ
ﺖ ﻓﻲ ﺇﹺﻳﻠﹶﺎ ﻣ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﻌﺎﻗ ﹶﻞ ﻳﺘ ﻌ ﹸ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﹶﺃ ﺷﺒﺎﻩ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻧ ﻦ ﻣ ﻤ ﻦ ﻟﹶﺎ ﺗﻨ ﹶﻔ ﻌ ﻪ ﺍﹾﻟ ﻌ ﹶﻈ ﹸﺔ ﹺﺇﻟﱠﺎ ﹺﺇﺫﹶﺍ ﺑﺎﹶﻟ ﻐ
ﺴ ﹺﻦﺼﺒ ﹺﺮ ﻭ ﺣ ﺕ ﺍﹾﻟ ﻬﻤﻮ ﹺﻡ ﹺﺑ ﻌﺰﺍﺋ ﹺﻢ ﺍﻟ ﻚ ﻭﺍ ﹺﺭﺩﺍ ﺡ ﻋﻨ ﺏ .ﺍ ﹾﻃ ﺮ ﻀ ﺮ ﹺﻆ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟ ﺏ ﻭ ﺍﹾﻟﺒﻬﺎﺋ ﻢ ﻟﹶﺎ ﺗﺘ ﻌ ﹸ ﺑﹺﺎﻟﹾﺂﺩﺍ ﹺ
ﻚ
ﻕ ﹶﻏﻴﺒ ﻪ ﻭ ﺍﹾﻟ ﻬﻮﻯ ﺷ ﹺﺮﻳ ﺻ ﺪ
ﺼﺪﻳ ﻖ ﻣ ﻦ ﺐ ﻭ ﺍﻟ ﺐ ﻣﻨﺎ ﺳ ﺼ ﺪ ﺟﺎ ﺭ ﻭ ﺍﻟﺼﺎ ﺣ ﲔ ﻣ ﻦ ﺗ ﺮ ﻙ ﺍﹾﻟ ﹶﻘ ﺍﹾﻟﻴ ﻘ ﹺ
ﺐ ﻣ ﻦ ﺐ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺣﺒﹺﻴ ﺐ ﹶﺃﺑ ﻌ ﺪ ﻣ ﻦ ﺑﻌﻴﺪ ﻭ ﺍﹾﻟ ﻐﺮﹺﻳ ﺐ ﻭ ﹶﻗﺮﹺﻳ ﹴ ﺏ ﻣ ﻦ ﹶﻗﺮﹺﻳ ﹴ ﺏ ﺑﻌﻴ ﺪ ﹶﺃ ﹾﻗ ﺮ ﺍﹾﻟ ﻌﻤﻰ ﻭ ﺭ
ﺐ
ﺕ ﹺﺑ ﻪ ﺳﺒ ﺐ ﹶﺃ ﺧ ﹾﺬ ﺼ ﺮ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﻩ ﻛﹶﺎ ﹶﻥ ﹶﺃﺑﻘﹶﻰ ﹶﻟ ﻪ ﻭ ﹶﺃ ﻭﹶﺛ ﻖ ﺳﺒ ﹴ ﻕ ﻣ ﹾﺬ ﻫﺒ ﻪ ﻭ ﻣ ﹺﻦ ﺍ ﹾﻗﺘ ﺤ ﻖ ﺿﺎ ﺗ ﻌﺪﻯ ﺍﹾﻟ
ﺱ ﹺﺇ ﺩﺭﺍﻛﹰﺎ ﹺﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄ ﻤ ﻊ ﻚ ﹶﻓ ﻬﻮ ﻋ ﺪ ﻭ ﻙ ﹶﻗ ﺪ ﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻴ ﹾﺄ ﻚ ﻭ ﺑﻴ ﻦ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺒﺎﻟ ﺑﻴﻨ
ﺏﺼ ﺪ ﻩ ﻭ ﹶﺃﺻﺎ ﺼ ﲑ ﹶﻗ ﺏ ﻭ ﺭﺑﻤﺎ ﹶﺃ ﺧ ﹶﻄﹶﺄ ﺍﹾﻟﺒ ﺻ ﺔ ﺗﺼﺎ ﺲ ﹸﻛ ﱡﻞ ﻋ ﻮ ﺭ ﺓ ﺗ ﹾﻈ ﻬ ﺮ ﻭ ﻟﹶﺎ ﹸﻛ ﱡﻞ ﹸﻓ ﺮ ﻫﻠﹶﺎﻛﹰﺎ ﹶﻟﻴ
ﺻﹶﻠ ﹶﺔ
ﺠ ﹾﻠﺘ ﻪ ﻭ ﹶﻗﻄﻴ ﻌ ﹸﺔ ﺍﹾﻟﺠﺎ ﻫ ﹺﻞ ﺗ ﻌ ﺪ ﹸﻝ ﺖ ﺗ ﻌ ﻚ ﹺﺇﺫﹶﺍ ﺷﹾﺌ ﺸ ﺮ ﹶﻓﹺﺈﻧ ﺍﹾﻟﹶﺄ ﻋﻤﻰ ﺭ ﺷ ﺪ ﻩ ﹶﺃ ﺧ ﹺﺮ ﺍﻟ
| 371ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹾﻠﻄﹶﺎ ﹸﻥ
ﺏ ﹺﺇﺫﹶﺍ ﺗ ﻐﻴ ﺮ ﺍﻟ
ﺲ ﹸﻛ ﱡﻞ ﻣ ﻦ ﺭﻣﻰ ﹶﺃﺻﺎ ﺍﹾﻟﻌﺎﻗ ﹺﻞ ﻣ ﻦ ﹶﺃ ﻣ ﻦ ﺍﻟ ﺰﻣﺎ ﹶﻥ ﺧﺎﻧ ﻪ ﻭ ﻣ ﻦ ﹶﺃ ﻋ ﹶﻈ ﻤ ﻪ ﹶﺃﻫﺎﻧ ﻪ ﹶﻟﻴ
ﺗ ﻐﻴ ﺮ ﺍﻟ ﺰﻣﺎ ﹸﻥ ﺳ ﹾﻞ ﻋ ﹺﻦ ﺍﻟ ﺮﻓﻴ ﹺﻖ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﻭ ﻋ ﹺﻦ ﺍﹾﻟﺠﺎ ﹺﺭ ﹶﻗﺒ ﹶﻞ ﺍﻟﺪﺍ ﹺﺭ ﹺﺇﻳﺎ ﻙ ﹶﺃ ﹾﻥ ﺗ ﹾﺬ ﹸﻛ ﺮ ﻣ ﻦ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﻣﺎ
ﻚ ﻋ ﻦ ﹶﻏﻴ ﹺﺮ ﻙ . ﺖ ﹶﺫﻟ
ﻀﺤﻜﹰﺎ ﻭ ﹺﺇ ﹾﻥ ﺣ ﹶﻜﻴ ﻳﻜﹸﻮ ﹸﻥ ﻣ
ﺍﻟﺮﺃﻱ ﻓﻲ ﺍﻟﻤﺮﺃﺓ
ﻒ ﻋﹶﻠﻴ ﹺﻬ ﻦ ﻣ ﻦ ﺴﺎ ِﺀ ﹶﻓﹺﺈ ﱠﻥ ﺭﹾﺃﻳ ﻬ ﻦ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻓ ﹴﻦ ﻭ ﻋ ﺰ ﻣ ﻬ ﻦ ﹺﺇﻟﹶﻰ ﻭ ﻫ ﹴﻦ ﻭ ﺍ ﹾﻛ ﹸﻔ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺸﺎ ﻭ ﺭ ﹶﺓ ﺍﻟﻨ
ﺲ ﺧﺮﻭ ﺟ ﻬ ﻦ ﹺﺑﹶﺄ ﺷ ﺪ ﻣ ﻦ ﺏ ﹶﺃﺑﻘﹶﻰ ﻋﹶﻠﻴ ﹺﻬ ﻦ ﻭ ﹶﻟﻴ ﺤﺠﺎ ﹺ ﻚ ﹺﺇﻳﺎ ﻫ ﻦ ﹶﻓﺈﹺ ﱠﻥ ﺷ ﺪ ﹶﺓ ﺍﹾﻟ ﺤﺠﺎﹺﺑ ﹶﺃﺑﺼﺎ ﹺﺭ ﻫ ﻦ ﹺﺑ
ﻚ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻣ ﻦﺖ ﺃﹶﻟﱠﺎ ﻳ ﻌ ﹺﺮ ﹾﻓ ﻦ ﹶﻏﻴ ﺮ ﻙ ﻓﹶﺎ ﹾﻓ ﻌ ﹾﻞ ﻭ ﻟﹶﺎ ﺗ ﻤﱢﻠ
ﻚ ﻣ ﻦ ﻟﹶﺎ ﻳﻮﹶﺛ ﻖ ﹺﺑ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻦ ﻭ ﹺﺇ ﻥ ﺍ ﺳﺘ ﹶﻄ ﻌ ﹺﺇ ﺩﺧﺎﻟ
ﺴﻬﺎ ﻭ ﻟﹶﺎ ﺖ ﹺﺑ ﹶﻘ ﻬ ﺮﻣﺎﻧ ﺔ ﻭ ﻟﹶﺎ ﺗ ﻌ ﺪ ﹺﺑ ﹶﻜﺮﺍ ﻣﺘﻬﺎ ﻧ ﹾﻔ
ﺴ ﺴﻬﺎ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﺭﻳﺤﺎﻧ ﹲﺔ ﻭ ﹶﻟﻴ ﹶﺃ ﻣ ﹺﺮﻫﺎ ﻣﺎ ﺟﺎ ﻭ ﺯ ﻧ ﹾﻔ
ﺤ ﹶﺔ
ﺼﺤﻴ ﻚ ﻳ ﺪﻋﻮ ﺍﻟ ﺿ ﹺﻊ ﹶﻏﻴ ﺮ ﺓ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﺸ ﹶﻔ ﻊ ﻟ ﻐﻴ ﹺﺮﻫﺎ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﺍﻟﺘﻐﺎﻳ ﺮ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻣ ﻮ ﺗ ﹾﻄ ﻤ ﻌﻬﺎ ﻓﻲ ﹶﺃ ﹾﻥ ﺗ
ﻚ ﻋ ﻤﻠﹰﺎ ﺗ ﹾﺄ ﺧ ﹸﺬ ﻩ ﹺﺑ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﺣﺮﻯ ﹶﺃﻟﱠﺎﺐ ﻭ ﺍ ﺟ ﻌ ﹾﻞ ﻟ ﹸﻜ ﱢﻞ ﹺﺇﻧﺴﺎ ﻥ ﻣ ﻦ ﺧ ﺪ ﻣ ﺴ ﹶﻘ ﹺﻢ ﻭ ﺍﹾﻟﺒﺮﹺﻳﹶﺌ ﹶﺔ ﹺﺇﻟﹶﻰ ﺍﻟ ﺮﻳ ﹺ
ﹺﺇﻟﹶﻰ ﺍﻟ
ﺼ ﲑ ﻚ ﺍﱠﻟﺬﻱ ﹺﺇﹶﻟﻴ ﻪ ﺗ ﺻﹸﻠ ﻚ ﺍﱠﻟﺬﻱ ﹺﺑ ﻪ ﺗ ﻄ ﲑ ﻭ ﹶﺃ ﻚ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﺟﻨﺎ ﺣ
ﺸ ﲑﺗ ﻚ ﻭ ﹶﺃ ﹾﻛ ﹺﺮ ﻡ ﻋ ﻳﺘﻮﺍ ﹶﻛﻠﹸﻮﺍ ﻓﻲ ﺧ ﺪ ﻣﺘ
ﻭ ﻳ ﺪ ﻙ ﺍﱠﻟﺘﻲ ﹺﺑﻬﺎ ﺗﺼﻮ ﹸﻝ .
| 372ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺩﻋﺎﺀ
ﻚ ﻓﻲ ﺍﹾﻟﻌﺎ ﹺﺟﹶﻠ ﺔ ﻭ ﺍﻟﹾﺂ ﹺﺟﹶﻠ ﺔ ﻭ ﺍﻟ ﺪﻧﻴﺎ ﻭ
ﻀﺎ ِﺀ ﹶﻟ
ﻚ ﻭ ﺩﻧﻴﺎ ﻙ ﻭ ﺍ ﺳﹶﺄﹾﻟ ﻪ ﺧﻴ ﺮ ﺍﹾﻟ ﹶﻘ
ﻉ ﺍﻟﱠﻠ ﻪ ﺩﻳﻨ
ﺍ ﺳﺘ ﻮ ﺩ ﹺ
ﺴﻠﹶﺎ ﻡ .
ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﺍﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ
ﺤ ﹺﺮ ﻙ ﺗ ﻐﺸﺎ ﻫ ﻢﺝ ﺑ ﻚ ﻭ ﹶﺃﹾﻟ ﹶﻘﻴﺘ ﻬ ﻢ ﻓﻲ ﻣ ﻮ ﹺ ﺱ ﹶﻛﺜﲑﹰﺍ ﺧ ﺪ ﻋﺘ ﻬ ﻢ ﹺﺑ ﻐﻴ ﺖ ﺟﹺﻴﻠﹰﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺ ﻭ ﹶﺃ ﺭ ﺩﻳ
ﺕ ﹶﻓﺠﺎﺯﻭﺍ ﻋ ﻦ ﹺﻭ ﺟ ﻬﺘ ﹺﻬ ﻢ ﻭ ﻧ ﹶﻜﺼﻮﺍ ﻋﻠﹶﻰ ﹶﺃ ﻋﻘﹶﺎﹺﺑ ﹺﻬ ﻢ ﻭ ﺗ ﻮﱠﻟﻮﺍ ﻋﻠﹶﻰ ﺸﺒﻬﺎ ﺕ ﻭ ﺗﺘﻠﹶﺎ ﹶﻃ ﻢ ﹺﺑ ﹺﻬ ﻢ ﺍﻟ ﺍﻟ ﱡﻈﹸﻠﻤﺎ
ﻚ ﻭ ﹶﺃ ﺩﺑﺎ ﹺﺭ ﻫ ﻢ ﻭ ﻋ ﻮﻟﹸﻮﺍ ﻋﻠﹶﻰ ﹶﺃ ﺣﺴﺎﹺﺑ ﹺﻬ ﻢ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﻓﹶﺎ َﺀ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒﺼﺎﺋ ﹺﺮ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﻓﹶﺎ ﺭﻗﹸﻮ ﻙ ﺑ ﻌ ﺪ ﻣ ﻌ ﹺﺮﹶﻓﺘ
ﺼ ﺪ ﻓﹶﺎﺗ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﻳﺎﺖ ﹺﺑ ﹺﻬ ﻢ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﺐ ﻭ ﻋ ﺪﹾﻟ ﺼ ﻌ ﹺ ﻚ ﹺﺇ ﹾﺫ ﺣ ﻤ ﹾﻠﺘ ﻬ ﻢ ﻋﻠﹶﻰ ﺍﻟ ﻫ ﺮﺑﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﻣﻮﺍ ﺯ ﺭﺗ
ﻚ ﻭ ﻚ ﻭ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﹶﻗﺮﹺﻳﺒ ﹲﺔ ﻣﻨ ﺸﻴﻄﹶﺎ ﹶﻥ ﻗﻴﺎ ﺩ ﻙ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﻣﻨ ﹶﻘ ﻄ ﻌ ﹲﺔ ﻋﻨ
ﺏ ﺍﻟ ﻚ ﻭ ﺟﺎ ﺫ ﹺ ﺴ ﻣﻌﺎ ﹺﻭﻳ ﹸﺔ ﻓﻲ ﻧ ﹾﻔ ِ
ﺴﻠﹶﺎ ﻡ .
ﺍﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻗﺜﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭ ﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ
ﻣﻜﺔ
ﺐ ﹺﺇﹶﻟ ﻲ ﻳ ﻌﻠ ﻤﻨﹺﻲ ﹶﺃﻧ ﻪ
ﺏ ﹶﻛﺘ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﻋﻴﻨﹺﻲ ﺑﹺﺎﹾﻟ ﻤ ﻐ ﹺﺮ ﹺ
| 373ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻉ ﺍﹾﻟ ﹸﻜ ﻤ ﻪ ﺍﹾﻟﹶﺄﺑﺼﺎ ﹺﺭ ﺍﱠﻟﺬﻳ ﻦ ﺼ ﻢ ﺍﹾﻟﹶﺄ ﺳﻤﺎ ﹺ ﺏ ﺍﻟ ﺱ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﺸﺎ ﹺﻡ ﺍﹾﻟ ﻌ ﻤ ﹺﻲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﻭ ﺟ ﻪ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﻮ ﺳ ﹺﻢ ﹸﺃﻧﺎ
ﺤﺘﻠﺒﻮ ﹶﻥ ﺍﻟ ﺪﻧﻴﺎ ﺩ ﺭﻫﺎ ﺑﹺﺎﻟﺪﻳ ﹺﻦ ﻭ ﺼﻴ ﺔ ﺍﹾﻟﺨﺎﻟ ﹺﻖ ﻭ ﻳ ﻕ ﻓﻲ ﻣ ﻌ ﺨﻠﹸﻮ ﺤ ﻖ ﺑﹺﺎﻟﹾﺒﺎ ﻃ ﹺﻞ ﻭ ﻳﻄﻴﻌﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﻳ ﹾﻠﹺﺒﺴﻮ ﹶﻥ ﺍﹾﻟ
ﺸ ﺮ ﹺﺇﻟﱠﺎ
ﺠﺰﻯ ﺟﺰﺍ َﺀ ﺍﻟ ﺨﻴ ﹺﺮ ﹺﺇﻟﱠﺎ ﻋﺎ ﻣﹸﻠ ﻪ ﻭ ﻟﹶﺎ ﻳ ﲔ ﻭ ﹶﻟ ﻦ ﻳﻔﹸﻮ ﺯ ﺑﹺﺎﹾﻟ ﺸﺘﺮﻭ ﹶﻥ ﻋﺎ ﹺﺟﹶﻠﻬﺎ ﺑﹺﺂ ﹺﺟ ﹺﻞ ﺍﹾﻟﹶﺄﺑﺮﺍ ﹺﺭ ﺍﹾﻟ ﻤﺘ ﻘ ﻳ
ﺴ ﹾﻠﻄﹶﺎﹺﻧ ﻪ ﺍﹾﻟ ﻤﻄﻴ ﹺﻊ
ﺐ ﺍﻟﺘﺎﹺﺑ ﹺﻊ ﻟ
ﺻ ﹺﺢ ﺍﻟﱠﻠﺒﹺﻴ ﹺ ﺐ ﻭ ﺍﻟﻨﺎ ﺼﻠﻴ ﹺ ﻚ ﻗﻴﺎ ﻡ ﺍﹾﻟﺤﺎ ﹺﺯ ﹺﻡ ﺍﻟ ﻓﹶﺎ ﻋﹸﻠ ﻪ ﹶﻓﹶﺄﻗ ﻢ ﻋﻠﹶﻰ ﻣﺎ ﻓﻲ ﻳ ﺪﻳ
ﺴﻠﹶﺎ ﻡ .
ﺸﻠﹰﺎ ﻭ ﺍﻟ ﻟﹺﺈﻣﺎ ﻣ ﻪ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺎ ﻳ ﻌﺘ ﹶﺬ ﺭ ﻣﻨ ﻪ ﻭ ﻟﹶﺎ ﺗ ﹸﻜ ﻦ ﻋﻨ ﺪ ﺍﻟﻨ ﻌﻤﺎ ِﺀ ﺑﻄﺮﹰﺍ ﻭ ﻟﹶﺎ ﻋﻨ ﺪ ﺍﹾﻟﺒ ﹾﺄﺳﺎ ِﺀ ﹶﻓ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﻟﻤﺎ ﺑﻠﻐﻪ ﺗﻮﺟﺪﻩ
ﻣﻦ ﻋﺰﻟﻪ ﺑﺎﻷﺷﺘﺮ ﻋﻦ ﻣﺼﺮ ،ﺛﻢ ﺗﻮﻓﻲ ﺍﻷﺷﺘﺮ ﻓﻲ ﺗﻮﺟﻬﻪ ﺇﻟﻰ ﻫﻨﺎﻙ ﻗﺒﻞ ﻭﺻﻮﻟﻪ
ﺇﻟﻴﻬﺎ
ﻚﻚ ﻭ ﹺﺇﻧﻲ ﹶﻟ ﻢ ﹶﺃ ﹾﻓ ﻌ ﹾﻞ ﹶﺫﻟ ﺴﺮﹺﻳ ﹺﺢ ﺍﹾﻟﹶﺄ ﺷﺘ ﹺﺮ ﹺﺇﻟﹶﻰ ﻋ ﻤﻠ ﻚ ﻣ ﻦ ﺗ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﺑﹶﻠ ﻐﻨﹺﻲ ﻣ ﻮ ﹺﺟ ﺪﺗ
ﻚ
ﺖ ﻳ ﺪ ﻙ ﻣ ﻦ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﺤ ﺖ ﻣﺎ ﺗ ﺠ ﺪ ﻭ ﹶﻟ ﻮ ﻧ ﺰ ﻋ ﻚ ﻓﻲ ﺍﹾﻟ ﹺ ﺠ ﻬ ﺪ ﻭ ﻟﹶﺎ ﺍ ﺯ ﺩﻳﺎﺩﹰﺍ ﹶﻟ
ﻚ ﻓﻲ ﺍﹾﻟ ﺍ ﺳﺘﺒﻄﹶﺎ ًﺀ ﹶﻟ
ﺼ ﺮ
ﺖ ﻭﱠﻟﻴﺘ ﻪ ﹶﺃ ﻣ ﺮ ﻣ
ﻚ ﹺﻭﻟﹶﺎﻳ ﹰﺔ ﹺﺇ ﱠﻥ ﺍﻟ ﺮ ﺟ ﹶﻞ ﺍﱠﻟﺬﻱ ﹸﻛﻨ ﺐ ﹺﺇﹶﻟﻴ
ﺠ ﻚ ﻣﺌﹸﻮﻧ ﹰﺔ ﻭ ﹶﺃ ﻋ
ﺴ ﺮ ﻋﹶﻠﻴ
ﻚ ﻣﺎ ﻫ ﻮ ﹶﺃﻳ ﹶﻟ ﻮﱠﻟﻴﺘ
ﻛﹶﺎ ﹶﻥ ﺭ ﺟﻠﹰﺎ ﹶﻟﻨﺎ ﻧﺎﺻﺤﹰﺎ ﻭ ﻋﻠﹶﻰ ﻋ ﺪ ﻭﻧﺎ ﺷﺪﻳﺪﹰﺍ ﻧﺎﻗﻤﹰﺎ ﹶﻓ ﺮ ﺣ ﻤ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﺍ ﺳﺘ ﹾﻜ ﻤ ﹶﻞ ﹶﺃﻳﺎ ﻣ ﻪ ﻭ ﻟﹶﺎﻗﹶﻰ
| 374ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺾ
ﺤ ﺮ ﻟ ﻌ ﺪ ﻭ ﻙ ﻭ ﺍ ﻣ ﹺ ﺻ ﺏ ﹶﻟ ﻪ ﹶﻓﹶﺄ ﻒ ﺍﻟﱠﺜﻮﺍ
ﺿﻮﺍﻧ ﻪ ﻭ ﺿﺎ ﻋ ﺤ ﻦ ﻋﻨ ﻪ ﺭﺍﺿﻮ ﹶﻥ ﹶﺃ ﻭﻟﹶﺎ ﻩ ﺍﻟﱠﻠ ﻪ ﹺﺭ ﺣﻤﺎ ﻣ ﻪ ﻭ ﻧ
ﻚ
ﻚ ﻭ ﹶﺃ ﹾﻛﺜ ﹺﺮ ﺍﻟﺎ ﺳﺘﻌﺎﻧ ﹶﺔ ﺑﹺﺎﻟﱠﻠ ﻪ ﻳ ﹾﻜ ﻔ
ﻉ ﺇﹺﱃ ﺳﺒﹺﻴ ﹺﻞ ﺭﺑ
ﻚ ﻭ ﺍ ﺩ ﺏ ﻣ ﻦ ﺣﺎ ﺭﺑ ﺤ ﺮ ﹺ
ﻚ ﻭ ﺷ ﻤ ﺮ ﻟ ﺼ ﲑﺗ
ﻋﻠﹶﻰ ﺑ
ﻚ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ .ﻚ ﻋﻠﹶﻰ ﻣﺎ ﻳﻨ ﹺﺰ ﹸﻝ ﹺﺑ ﻚ ﻭ ﻳ ﻌﻨ
ﻣﺎ ﹶﺃ ﻫ ﻤ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻌﺪ ﻣﻘﺘﻞ
ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ
ﺸ ﹺﻬ ﺪ ﹶﻓ ﻌﻨ ﺪ ﺍﻟﱠﻠ ﻪ
ﺤ ﻤ ﺪ ﺑ ﻦ ﹶﺃﺑﹺﻲ ﺑ ﹾﻜ ﹴﺮ ﺭ ﺣ ﻤ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﻗ ﺪ ﺍ ﺳﺘ
ﺖ ﻭ ﻣ ﺤ ﺼ ﺮ ﹶﻗ ﺪ ﺍ ﹾﻓﺘﺘ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﻣ
ﺱ ﻋﻠﹶﻰ ﺖ ﺍﻟﻨﺎ ﺖ ﺣﹶﺜﹾﺜ ﺴﺒ ﻪ ﻭﻟﹶﺪﹰﺍ ﻧﺎﺻﺤﹰﺎ ﻭ ﻋﺎ ﻣﻠﹰﺎ ﻛﹶﺎﺩﺣﹰﺎ ﻭ ﺳﻴﻔﹰﺎ ﻗﹶﺎﻃﻌﹰﺎ ﻭ ﺭﻛﹾﻨﹰﺎ ﺩﺍﻓﻌﹰﺎ ﻭ ﹶﻗ ﺪ ﹸﻛﻨ ﺤﺘ ِ ﻧ
ﹶﻟﺤﺎﻗ ﻪ ﻭ ﹶﺃ ﻣ ﺮﺗ ﻬ ﻢ ﹺﺑ ﻐﻴﺎﺛ ﻪ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻮ ﹾﻗ ﻌ ﺔ ﻭ ﺩ ﻋ ﻮﺗ ﻬ ﻢ ﺳ ﺮﹰﺍ ﻭ ﺟﻬﺮﹰﺍ ﻭ ﻋﻮﺩﹰﺍ ﻭ ﺑ ﺪﺀﹰﺍ ﹶﻓ ﻤﻨ ﻬ ﻢ ﺍﻟﹾﺂﺗﻲ ﻛﹶﺎﺭﹺﻫﹰﺎ ﻭ
ﺠ ﻌ ﹶﻞ ﻟﻲ ﻣﻨ ﻬ ﻢ ﹶﻓﺮﺟﹰﺎ ﻋﺎ ﹺﺟﻠﹰﺎ ﻣﻨ ﻬ ﻢ ﺍﹾﻟ ﻤ ﻌﺘ ﱡﻞ ﻛﹶﺎﺫﺑﹰﺎ ﻭ ﻣﻨ ﻬ ﻢ ﺍﹾﻟﻘﹶﺎ ﻋ ﺪ ﺧﺎ ﺫﻟﹰﺎ ﹶﺃ ﺳﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﹾﻥ ﻳ
ﺖ ﹶﺃﻟﱠﺎ
ﺸﻬﺎ ﺩ ﺓ ﻭ ﺗ ﻮﻃﻴﻨﹺﻲ ﻧ ﹾﻔﺴِﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﹺﻨﻴ ﺔ ﹶﻟﹶﺄ ﺣﺒﺒ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﻟﹶﺎ ﹶﻃ ﻤﻌﻲ ﻋﻨ ﺪ ﻟﻘﹶﺎﺋﻲ ﻋ ﺪﻭﻱ ﻓﻲ ﺍﻟ
ﹶﺃﹾﻟﻘﹶﻰ ﻣ ﻊ ﻫ ﺆﻟﹶﺎ ِﺀ ﻳﻮﻣﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻭ ﻟﹶﺎ ﹶﺃﹾﻟﺘ ﻘ ﻲ ﹺﺑ ﹺﻬ ﻢ ﹶﺃﺑﺪﹰﺍ .
| 375ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﺧﻴﻪ ﻋﻘﻴﻞ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﻓﻲ
ﺫﻛﺮ ﺟﻴﺶ ﺃﻧﻔﺬﻩ ﺇﻟﻰ ﺑﻌﺾ ﺍﻷﻋﺪﺍﺀ ﻭ ﻫﻮ ﺟﻮﺍﺏ ﻛﺘﺎﺏ ﻛﺘﺒﻪ ﺇﻟﻴﻪ ﻋﻘﻴﻞ
ﺺ ﻧﺎﺩﻣﹰﺎ ﻚ ﺷ ﻤ ﺮ ﻫﺎﺭﹺﺑﹰﺎ ﻭ ﻧ ﹶﻜ ﲔ ﹶﻓﹶﻠﻤﺎ ﺑﹶﻠ ﻐ ﻪ ﹶﺫﻟ ﺴﻠ ﻤ ﺖ ﹺﺇﹶﻟﻴ ﻪ ﺟﻴﺸﹰﺎ ﹶﻛﺜﻴﻔﹰﺎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺴ ﺮ ﺣ ﹶﻓ
ﺏ ﻓﹶﺎ ﹾﻗﺘﺘﻠﹸﻮﺍ ﺷﻴﺌﹰﺎ ﹶﻛﻠﹶﺎ ﻭ ﻟﹶﺎ ﹶﻓﻤﺎ ﻛﹶﺎ ﹶﻥ ﹺﺇﻟﱠﺎ ﺲ ﻟ ﹾﻠﹺﺈﻳﺎ ﹺ ﺸ ﻤ ﺖ ﺍﻟ ﺾ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ ﻭ ﹶﻗ ﺪ ﹶﻃ ﱠﻔﹶﻠ ﺤﻘﹸﻮ ﻩ ﹺﺑﺒ ﻌ ﹺ ﹶﻓﹶﻠ
ﻱ ﺨﻨ ﹺﻖ ﻭ ﹶﻟﻢ ﻳﺒ ﻖ ﻣﻨ ﻪ ﹶﻏﻴ ﺮ ﺍﻟ ﺮ ﻣ ﹺﻖ ﹶﻓﹶﻠﺄﹾﻳﹰﺎ ﹺﺑﹶﻠ ﹾﺄ ﹴ ﻒ ﺳﺎ ﻋ ﺔ ﺣﺘﻰ ﻧﺠﺎ ﺟﺮﹺﻳﻀﹰﺎ ﺑ ﻌ ﺪ ﻣﺎ ﹸﺃ ﺧ ﹶﺬ ﻣﻨ ﻪ ﺑﹺﺎﹾﻟ ﻤ ﹶﻛ ﻤ ﻮﻗ
ﻕ ﻭ ﹺﺟﻤﺎ ﺣ ﻬ ﻢ ﻓﻲ ﺍﻟﺘﻴ ﻪ ﺸﻘﹶﺎ ﹺ ﺠﻮﺍﹶﻟ ﻬ ﻢ ﻓﻲ ﺍﻟ ﻀﻠﹶﺎ ﹺﻝ ﻭ ﺗ ﺿ ﻬ ﻢ ﻓﻲ ﺍﻟ ﻚ ﹸﻗ ﺮﻳﺸﹰﺎ ﻭ ﺗ ﺮﻛﹶﺎ ﻉ ﻋﻨ ﻣﺎ ﻧﺠﺎ ﹶﻓ ﺪ
ﺕﺠ ﺰ ﺏ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﻗﺒﻠﻲ ﹶﻓ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﹶﻗ ﺪ ﹶﺃ ﺟ ﻤﻌﻮﺍ ﻋﻠﹶﻰ ﺣ ﺮﺑﹺﻲ ﹶﻛﹺﺈ ﺟﻤﺎ ﻋ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﺣ ﺮ ﹺ
ﺖ ﻋﻨ ﻪ ﻣ ﻦ ﺠﻮﺍﺯﹺﻱ ﹶﻓ ﹶﻘ ﺪ ﹶﻗ ﹶﻄﻌﻮﺍ ﺭ ﺣﻤﻲ ﻭ ﺳﹶﻠﺒﻮﻧﹺﻲ ﺳ ﹾﻠﻄﹶﺎ ﹶﻥ ﺍﺑ ﹺﻦ ﹸﺃﻣﻲ ﻭ ﹶﺃﻣﺎ ﻣﺎ ﺳﹶﺄﹾﻟ ﹸﻗ ﺮﻳﺸﹰﺎ ﻋﻨﻲ ﺍﹾﻟ
ﺱ ﺣ ﻮﻟﻲ ﻋ ﺰ ﹰﺓ ﻭ ﻟﹶﺎ ﲔ ﺣﺘﻰ ﹶﺃﹾﻟﻘﹶﻰ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﻳﺰﹺﻳ ﺪﻧﹺﻲ ﹶﻛﹾﺜ ﺮ ﹸﺓ ﺍﻟﻨﺎ ﹺ ﺤﱢﻠ ﺭﹾﺃﹺﻳﻲ ﻓﻲ ﺍﹾﻟ ﻘﺘﺎ ﹺﻝ ﹶﻓﹺﺈ ﱠﻥ ﺭﹾﺃﻳﹺﻲ ﻗﺘﺎ ﹸﻝ ﺍﹾﻟ ﻤ
ﺨﺸﻌﹰﺎ ﻭ ﹶﻟﺎ ﻣ ﻘ ﺮﹰﺍ ﻀﺮﻋﹰﺎ ﻣﺘ ﺱ ﻣﺘ ﻚ ﻭ ﹶﻟ ﻮ ﹶﺃ ﺳﹶﻠ ﻤ ﻪ ﺍﻟﻨﺎ ﺴﺒ ﻦ ﺍﺑ ﻦ ﹶﺃﺑﹺﻴ ﺤ ﺸ ﹰﺔ ﻭ ﻟﹶﺎ ﺗ ﺗ ﹶﻔ ﺮﹸﻗ ﻬ ﻢ ﻋﻨﻲ ﻭ ﺣ
ﺲ ﺍﻟ ﺰﻣﺎ ﹺﻡ
ﻀﻴ ﹺﻢ ﻭﺍﻫﻨﹰﺎ ﻭ ﻟﹶﺎ ﺳﻠ ﻟﻠ
| 376ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﺍﹾﻟ ﻤﺘ ﹶﻘ ﻌ ﺪ ﻭ ﹶﻟ ﻜﻨ ﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﹶﺃﺧﻮ ﺑﻨﹺﻲ ﺳﻠﻴ ﹴﻢ .
ﻟ ﹾﻠﻘﹶﺎﺋ ﺪ ﻭ ﻟﹶﺎ ﻭﻃﻲ َﺀ ﺍﻟ ﱠﻈ ﻬ ﹺﺮ ﻟﻠﺮﺍ ﻛ ﹺ
ﺐ ﻳ ﻌ ﺰ ﻋﹶﻠ ﻲ ﹶﺃ ﹾﻥ ﺗﺮﻯ ﺑﹺﻲ
ﺻﻠﻴ
ﺐ ﺍﻟ ﺰﻣﺎ ﻥ
ﺻﺒﻮ ﺭ ﻋﻠﹶﻰ ﺭﻳ ﹺ
ﺖ ﹶﻓﹺﺈﻧﻨﹺﻲ
ﻒ ﹶﺃﻧ
ﺴﹶﺄﻟﻴﻨﹺﻲ ﹶﻛﻴ ﹶﻓﹺﺈ ﹾﻥ ﺗ
ﺐ. ﺖ ﻋﺎ ﺩ ﹶﺃ ﻭ ﻳﺴﺎ َﺀ ﺣﺒﹺﻴ
ﺸ ﻤ ﻛﹶﺂﺑ ﹲﺔ ﹶﻓﻴ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ
ﺤﻘﹶﺎﺋ ﹺﻖ ﻭ ﻀﻴﹺﻴ ﹺﻊ ﺍﹾﻟ
ﺤﻴ ﺮ ﺓ ﺍﹾﻟ ﻤﺘﺒ ﻌ ﺔ ﻣ ﻊ ﺗ
ﻚ ﻟ ﹾﻠﹶﺄ ﻫﻮﺍ َﺀ ﺍﹾﻟ ﻤﺒﺘ ﺪ ﻋ ﺔ ﻭ ﺍﹾﻟ
ﺴﺒﺤﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﺃ ﺷ ﺪ ﹸﻟﺰﻭ ﻣ
ﹶﻓ
ﺝ ﻋﻠﹶﻰ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭ ﹶﻗﺘﹶﻠﺘ ﻪ ﺤﺠﺎ ﺠ ﹲﺔ ﹶﻓﹶﺄﻣﺎ ﹺﺇ ﹾﻛﺜﹶﺎ ﺭ ﻙ ﺍﹾﻟ ﺡ ﺍﹾﻟ ﻮﺛﹶﺎﺋ ﹺﻖ ﺍﱠﻟﺘﻲ ﻫ ﻲ ﻟﱠﻠ ﻪ ﻃ ﹾﻠﺒ ﹲﺔ ﻭ ﻋﻠﹶﻰ ﻋﺒﺎ ﺩ ﻩ ﺣ ﺍ ﱢﻃﺮﺍ ﹺ
ﺴﻠﹶﺎ ﻡ .
ﺼ ﺮ ﹶﻟ ﻪ ﻭ ﺍﻟ
ﺚ ﻛﹶﺎ ﹶﻥ ﺍﻟﻨ ﻚ ﻭ ﺧ ﹶﺬﹾﻟﺘ ﻪ ﺣﻴ ﹸ ﺼ ﺮ ﹶﻟ ﺚ ﻛﹶﺎ ﹶﻥ ﺍﻟﻨ ﺕ ﻋﹾﺜﻤﺎ ﹶﻥ ﺣﻴ ﹸ ﺼ ﺮ ﻚ ﹺﺇﻧﻤﺎ ﻧ
ﹶﻓﹺﺈﻧ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﻫﻞ ﻣﺼﺮ ﻟﻤﺎ ﻭﻟﻰ ﻋﻠﻴﻬﻢ ﺍﻷﺷﺘﺮ
ﲔ
ﻀﺒﻮﺍ ﻟﱠﻠ ﻪ ﺣ
ﲔ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺍﱠﻟﺬﻳ ﻦ ﹶﻏ
ﻣ ﻦ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﻋﻠ ﻲ ﹶﺃ ﻣ ﹺﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
| 377ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﻮ ﺭ ﺳﺮﺍ ﺩﹶﻗ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟﺒ ﺮ ﻭ ﺍﹾﻟﻔﹶﺎ ﹺﺟ ﹺﺮ ﻭ ﺍﹾﻟ ﻤﻘﻴ ﹺﻢ ﻭ ﺍﻟﻈﱠﺎ ﻋ ﹺﻦ ﺏ ﺍﹾﻟ
ﻀ ﺮ ﺤ ﱢﻘ ﻪ ﹶﻓ
ﺐ ﹺﺑ ﺿ ﻪ ﻭ ﹸﺫ ﻫ ﺼ ﻲ ﻓﻲ ﹶﺃ ﺭ ﻋ
ﺖ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﻋﺒﺪﹰﺍ ﻣ ﻦ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ
ﺴﺘﺮﺍﺡ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﻟﹶﺎ ﻣﻨ ﹶﻜ ﺮ ﻳﺘﻨﺎﻫﻰ ﻋﻨ ﻪ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﺑ ﻌﹾﺜ ﻑ ﻳ ﹶﻓﻠﹶﺎ ﻣ ﻌﺮﻭ
ﻉ ﹶﺃ ﺷ ﺪ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔﺠﺎ ﹺﺭ ﻣ ﻦ ﺣﺮﹺﻳ ﹺﻖ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﻫ ﻮ ﺕ ﺍﻟ ﺮ ﻭ ﹺﻑ ﻭ ﻟﹶﺎ ﻳﻨ ﹸﻜ ﹸﻞ ﻋ ﹺﻦ ﺍﹾﻟﹶﺄ ﻋﺪﺍ ِﺀ ﺳﺎﻋﺎ ﺨ ﻮ ﻳﻨﺎ ﻡ ﹶﺃﻳﺎ ﻡ ﺍﹾﻟ
ﻒ ﻣ ﻦ ﺤ ﻖ ﹶﻓﹺﺈﻧ ﻪ ﺳﻴ ﺙ ﹶﺃﺧﻮ ﻣ ﹾﺬ ﺣ ﹴﺞ ﻓﹶﺎ ﺳ ﻤﻌﻮﺍ ﹶﻟ ﻪ ﻭ ﹶﺃﻃﻴﻌﻮﺍ ﹶﺃ ﻣ ﺮ ﻩ ﻓﻴﻤﺎ ﻃﹶﺎﺑ ﻖ ﺍﹾﻟ ﻚ ﺑ ﻦ ﺍﹾﻟﺤﺎ ﹺﺭ ﻣﺎﻟ
ﻀﺮﹺﻳﺒ ﺔ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃ ﻣ ﺮﻛﹸ ﻢ ﹶﺃ ﹾﻥ ﺗﻨ ﻔﺮﻭﺍ ﻓﹶﺎﻧ ﻔﺮﻭﺍ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﻣ ﺮ ﹸﻛ ﻢ ﹶﺃ ﹾﻥﻑ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﹶﻛﻠﻴ ﹸﻞ ﺍﻟ ﱡﻈﺒ ﺔ ﻭ ﻟﹶﺎ ﻧﺎﺑﹺﻲ ﺍﻟ ﺳﻴﻮ
ﺠ ﻢ ﻭ ﻟﹶﺎ ﻳ ﺆ ﺧ ﺮ ﻭ ﻟﹶﺎ ﻳ ﹶﻘ ﺪ ﻡ ﹺﺇﻟﱠﺎ ﻋ ﻦ ﹶﺃ ﻣﺮﹺﻱ ﻭ ﹶﻗ ﺪ ﺁﹶﺛ ﺮﺗ ﹸﻜ ﻢ ﹺﺑ ﻪ ﺤﹺ ﺗﻘﻴﻤﻮﺍ ﹶﻓﹶﺄﻗﻴﻤﻮﺍ ﹶﻓﹺﺈﻧ ﻪ ﻟﹶﺎ ﻳ ﹾﻘ ﺪ ﻡ ﻭ ﻟﹶﺎ ﻳ
ﺤﺘ ﻪ ﹶﻟ ﹸﻜ ﻢ ﻭ ﺷ ﺪ ﺓ ﺷﻜﻴ ﻤﺘ ﻪ ﻋﻠﹶﻰ ﻋ ﺪ ﻭ ﹸﻛ ﻢ . ﻋﻠﹶﻰ ﻧ ﹾﻔﺴِﻲ ﻟﻨﺼﻴ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ
ﺴ ﻪ ﻭ ﺠﻠ ِ ﲔ ﺍﹾﻟ ﹶﻜ ﹺﺮ ﱘ ﹺﺑ ﻤ
ﺸ ﺉ ﻇﹶﺎ ﻫ ﹴﺮ ﹶﻏﻴ ﻪ ﻣ ﻬﺘﻮ ﻙ ﺳﺘ ﺮ ﻩ ﻳ ﻚ ﺗﺒﻌﹰﺎ ﻟ ﺪﻧﻴﺎ ﺍ ﻣ ﹺﺮ ﹴ
ﺖ ﺩﻳﻨ ﻚ ﹶﻗ ﺪ ﺟ ﻌ ﹾﻠ ﹶﻓﹺﺈﻧ
ﻀ ﺮﻏﹶﺎ ﹺﻡ ﻳﻠﹸﻮ ﹸﺫ ﹺﺑ ﻤﺨﺎﻟﹺﺒ ﻪ ﻭ ﻳﻨﺘ ﻈ ﺮﺐ ﻟﻠ ﻉ ﺍﹾﻟ ﹶﻜ ﹾﻠ ﹺ ﻀﹶﻠ ﻪ ﺍﺗﺒﺎ
ﺖ ﹶﻓ
ﺖ ﹶﺃﹶﺛ ﺮ ﻩ ﻭ ﹶﻃﹶﻠﺒ ﺨ ﹾﻠ ﹶﻄﺘ ﻪ ﻓﹶﺎﺗﺒ ﻌ
ﺤﻠﻴ ﻢ ﹺﺑ
ﺴ ﱢﻔ ﻪ ﺍﹾﻟ
ﻳ
ﻚ ﻭ ﹶﻟ ﻮ ﺖ ﺩﻧﻴﺎ ﻙ ﻭ ﺁ ﺧ ﺮﺗ ﺴﺘ ﻪ ﹶﻓﹶﺄ ﹾﺫ ﻫﺒ
ﻀ ﹺﻞ ﹶﻓﺮﹺﻳ ﻣﺎ ﻳ ﹾﻠﻘﹶﻰ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﻦ ﹶﻓ
| 378ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﻣ ﹺﻦ ﺍﺑ ﹺﻦ ﹶﺃﺑﹺﻲ ﺳ ﹾﻔﻴﺎ ﹶﻥ ﹶﺃ ﺟ ﹺﺰ ﹸﻛﻤﺎ ﹺﺑﻤﺎ ﺖ ﹶﻓﹺﺈ ﹾﻥ ﻳ ﻤ ﱢﻜﻨﻲ ﺍﻟﱠﻠ ﻪ ﻣﻨ
ﺖ ﻣﺎ ﹶﻃﹶﻠﺒ ﺕ ﹶﺃ ﺩ ﺭ ﹾﻛ
ﺤ ﻖ ﹶﺃ ﺧ ﹾﺬ ﺑﹺﺎﹾﻟ
ﺴﻠﹶﺎ ﻡ .
ﺠﺰﺍ ﻭ ﺗﺒ ﹶﻘﻴﺎ ﹶﻓﻤﺎ ﹶﺃﻣﺎ ﻣ ﹸﻜﻤﺎ ﺷ ﺮ ﹶﻟ ﹸﻜﻤﺎ ﻭ ﺍﻟ
ﹶﻗ ﺪ ﻣﺘﻤﺎ ﻭ ﹺﺇ ﹾﻥ ﺗ ﻌ ﹺ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺑﻌﺾ ﻋﻤﺎﻟﻪ
ﻚ ﻭ
ﺖ ﹺﺇﻣﺎ ﻣ
ﺼﻴ ﻚ ﻭ ﻋ ﺖ ﺭﺑ
ﺨ ﹾﻄ ﺖ ﹶﻓ ﻌ ﹾﻠﺘ ﻪ ﹶﻓ ﹶﻘ ﺪ ﹶﺃ ﺳ
ﻚ ﹶﺃ ﻣ ﺮ ﹺﺇ ﹾﻥ ﹸﻛﻨ
ﹶﺃ ﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﺑﹶﻠ ﻐﻨﹺﻲ ﻋﻨ
ﻚ
ﺖ ﻳ ﺪﻳ
ﺤ
ﺖ ﻣﺎ ﺗ
ﻚ ﻭ ﹶﺃ ﹶﻛ ﹾﻠ ﺖ ﹶﻗ ﺪ ﻣﻴ
ﺤ ﺕ ﻣﺎ ﺗ ﺽ ﹶﻓﹶﺄﺧ ﹾﺬ ﺕ ﺍﹾﻟﹶﺄ ﺭ ﻚ ﺟ ﺮ ﺩ ﻚ ﺑﹶﻠ ﻐﻨﹺﻲ ﹶﺃﻧ ﺖ ﹶﺃﻣﺎﻧﺘ ﹶﺃ ﺧ ﺰﻳ
ﺴﻠﹶﺎ ﻡ .
ﺱ ﻭ ﺍﻟ
ﺏ ﺍﻟﻨﺎ ﹺ ﺏ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻣ ﻦ ﺣﺴﺎ ﹺ ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺣﺴﺎ ﻓﹶﺎ ﺭﹶﻓ ﻊ ﹺﺇﹶﻟ ﻲ ﺣﺴﺎﺑ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺑﻌﺾ ﻋﻤﺎﻟﻪ
ﻚ ﺷﻌﺎﺭﹺﻱ ﻭ ﹺﺑﻄﹶﺎﻧﺘﻲ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺭ ﺟ ﹲﻞ ﻚ ﻓﻲ ﹶﺃﻣﺎﻧﺘﻲ ﻭ ﺟ ﻌ ﹾﻠﺘ ﺖ ﹶﺃﺷ ﺮ ﹾﻛﺘ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧﻲ ﹸﻛﻨ
ﺖ ﺍﻟ ﺰﻣﺎ ﹶﻥ ﻋﻠﹶﻰ ﻚ ﻓﻲ ﻧ ﹾﻔﺴِﻲ ﻟ ﻤﻮﺍﺳﺎﺗﻲ ﻭ ﻣﻮﺍ ﺯ ﺭﺗﻲ ﻭ ﹶﺃﺩﺍ ِﺀ ﺍﹾﻟﹶﺄﻣﺎﻧ ﺔ ﹺﺇﹶﻟ ﻲ ﹶﻓﹶﻠﻤﺎ ﺭﹶﺃﻳ
ﻣ ﻦ ﹶﺃ ﻫﻠﻲ ﹶﺃ ﻭﹶﺛ ﻖ ﻣﻨ
ﻚ
ﺍﺑ ﹺﻦ ﻋ ﻤ
| 379ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﺕ ﹶﻗﹶﻠﺒ ﺖ ﻭ ﺷ ﻐ ﺮ ﺖ ﻭ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﹶﺔ ﹶﻗ ﺪ ﹶﻓﻨ ﹶﻜ ﺱ ﹶﻗ ﺪ ﺧ ﹺﺰﻳ ﺏ ﻭ ﹶﺃﻣﺎﻧ ﹶﺔ ﺍﻟﻨﺎ ﹺ ﺐ ﻭ ﺍﹾﻟ ﻌ ﺪ ﻭ ﹶﻗ ﺪ ﺣ ﹺﺮ ﹶﻗ ﺪ ﹶﻛﻠ
ﲔ ﹶﻓﻠﹶﺎ ﲔ ﻭ ﺧﻨﺘ ﻪ ﻣ ﻊ ﺍﹾﻟﺨﺎﺋﹺﻨ ﲔ ﻭ ﺧ ﹶﺬﹾﻟﺘ ﻪ ﻣﻊ ﺍﹾﻟﺨﺎ ﺫﻟ ﺠ ﻦ ﹶﻓﻔﹶﺎ ﺭ ﹾﻗﺘ ﻪ ﻣ ﻊ ﺍﹾﻟ ﻤﻔﹶﺎ ﹺﺭﻗ ﻚ ﹶﻇﻬ ﺮ ﺍﹾﻟ ﻤ ﻟﺎﺑ ﹺﻦ ﻋ ﻤ
ﻚ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﻋﻠﹶﻰ ﺠﻬﺎ ﺩ ﻙ ﻭ ﹶﻛﹶﺄﻧ ﻚ ﹶﻟ ﻢ ﺗ ﹸﻜ ﹺﻦ ﺍﻟﱠﻠ ﻪ ﺗﺮﹺﻳ ﺪ ﹺﺑ ﹺ
ﺖ ﻭ ﹶﻛﹶﺄﻧ ﺖ ﻭ ﻟﹶﺎ ﺍﹾﻟﹶﺄﻣﺎﻧ ﹶﺔ ﹶﺃ ﺩﻳ ﻚ ﺁ ﺳﻴ ﺍﺑ ﻦ ﻋ ﻤ
ﺖ ﺗﻜﻴ ﺪ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﹶﺔ ﻋ ﻦ ﺩﻧﻴﺎ ﻫ ﻢ ﻭ ﺗﻨﻮﹺﻱ ﻏ ﺮﺗ ﻬ ﻢ ﻋ ﻦ ﹶﻓﻴﺌ ﹺﻬ ﻢ ﹶﻓﹶﻠﻤﺎ ﻚ ﹺﺇﻧﻤﺎ ﹸﻛﻨ ﻚ ﻭ ﹶﻛﹶﺄﻧ ﺑﻴﻨ ﺔ ﻣ ﻦ ﺭﺑ
ﺕ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﺖ ﻣﺎ ﹶﻗ ﺪ ﺭ ﺖ ﺍﹾﻟ ﻮﹾﺛﺒ ﹶﺔ ﻭ ﺍ ﺧﺘ ﹶﻄ ﹾﻔ
ﺖ ﺍﹾﻟ ﹶﻜ ﺮ ﹶﺓ ﻭ ﻋﺎ ﺟ ﹾﻠ ﺸ ﺪ ﹸﺓ ﻓﻲ ﺧﻴﺎﻧ ﺔ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﹶﺃ ﺳ ﺮ ﻋ ﻚ ﺍﻟ ﹶﺃ ﻣ ﹶﻜﻨﺘ
ﺤ ﻤ ﹾﻠﺘ ﻪ
ﺴ ﲑ ﹶﺓ ﹶﻓ
ﺐ ﺍﹾﻟﹶﺄ ﺯ ﱢﻝ ﺩﺍ ﻣﻴ ﹶﺔ ﺍﹾﻟ ﻤ ﻌﺰﻯ ﺍﹾﻟ ﹶﻜ ِ ﻑ ﺍﻟ ﱢﺬﹾﺋ ﹺ ﹶﺃ ﻣﻮﺍﻟ ﹺﻬ ﻢ ﺍﹾﻟ ﻤﺼﻮﻧ ﺔ ﻟﹶﺄﺭﺍ ﻣﻠ ﹺﻬ ﻢ ﻭ ﹶﺃﻳﺘﺎ ﻣ ﹺﻬ ﻢ ﺍ ﺧﺘﻄﹶﺎ
ﻚ ﺕ ﹺﺇﻟﹶﻰ ﹶﺃ ﻫﻠ ﻚ ﻟﹶﺎ ﹶﺃﺑﺎ ﻟ ﻐﻴ ﹺﺮ ﻙ ﺣ ﺪ ﺭ ﺤ ﻤﻠ ﻪ ﹶﻏﻴ ﺮ ﻣﺘﹶﺄﱢﺛ ﹴﻢ ﻣ ﻦ ﹶﺃ ﺧ ﺬ ﻩ ﹶﻛﺄﹶﻧ ﺼ ﺪ ﹺﺭ ﹺﺑ ﺐ ﺍﻟ ﺤﺠﺎ ﹺﺯ ﺭﺣﻴ ﹺﺇﻟﹶﻰ ﺍﹾﻟ
ﺏ ﹶﺃﻳﻬﺎ ﺤﺴﺎ ﹺ ﺵ ﺍﹾﻟ ﻑ ﹺﻧﻘﹶﺎ ﻚ ﹶﻓﺴﺒﺤﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻣﺎ ﺗ ﺆ ﻣ ﻦ ﺑﹺﺎﹾﻟ ﻤﻌﺎ ﺩ ﹶﺃ ﻭ ﻣﺎ ﺗﺨﺎ ﻚ ﻭ ﹸﺃ ﻣ ﻚ ﻣ ﻦ ﹶﺃﺑﹺﻴ ﺗﺮﺍﹶﺛ
ﻚ ﺗ ﹾﺄ ﹸﻛ ﹸﻞ ﺖ ﺗ ﻌﹶﻠ ﻢ ﹶﺃﻧ
ﻒ ﺗﺴِﻴ ﹸﻎ ﺷﺮﺍﺑﹰﺎ ﻭ ﹶﻃﻌﺎﻣﹰﺎ ﻭ ﹶﺃﻧ ﺏ ﹶﻛﻴ ﺍﹾﻟ ﻤ ﻌﺪﻭ ﺩ ﻛﹶﺎ ﹶﻥ ﻋﻨ ﺪﻧﺎ ﻣ ﻦ ﺃﹸﻭﻟﻲ ﺍﹾﻟﹶﺄﹾﻟﺒﺎ ﹺ
ﲔ ﻭ ﻉ ﺍﹾﻟﹺﺈﻣﺎ َﺀ ﻭ ﺗﻨ ﻜ ﺢ ﺍﻟﻨﺴﺎ َﺀ ﻣ ﻦ ﹶﺃ ﻣﻮﺍ ﹺﻝ ﺍﹾﻟﻴﺘﺎﻣﻰ ﻭ ﺍﹾﻟ ﻤﺴﺎ ﻛ ﹺ ﺏ ﺣﺮﺍﻣﹰﺎ ﻭ ﺗﺒﺘﺎ ﺣﺮﺍﻣﹰﺎ ﻭ ﺗﺸ ﺮ
ﲔ ﻭ ﺍﹾﻟ ﻤﺠﺎ ﻫﺪﻳ ﻦ ﺍﱠﻟﺬﻳﻦ ﹶﺃﻓﹶﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻫ ﺬ ﻩ ﺍﹾﻟﹶﺄ ﻣﻮﺍ ﹶﻝ ﻭ ﹶﺃ ﺣ ﺮ ﺯ ﹺﺑ ﹺﻬ ﻢ ﻫ ﺬ ﻩ ﺍﹾﻟﹺﺒﻠﹶﺎ ﺩ ﻓﹶﺎﺗ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﻚ ﻭ ﻚ ﹶﻟﹸﺄ ﻋ ﺬ ﺭ ﱠﻥ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻓﻴ ﻚ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹾﻔ ﻌ ﹾﻞ ﹸﺛ ﻢ ﹶﺃ ﻣ ﹶﻜﻨﻨﹺﻲ ﺍﻟﱠﻠ ﻪ ﻣﻨ ﺍ ﺭ ﺩ ﺩ ﹺﺇﻟﹶﻰ ﻫ ﺆﻟﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﹶﺃ ﻣﻮﺍﹶﻟ ﻬ ﻢ ﻓﹶﹺﺈﻧ
ﺖ ﹺﺑ ﻪ ﹶﺃﺣﺪﹰﺍ ﹺﺇﻟﱠﺎ ﺩ ﺧ ﹶﻞ ﺿ ﺮﺑ ﺴﻴﻔﻲ ﺍﱠﻟﺬﻱ ﻣﺎ ﻚ ﹺﺑ ﺿ ﹺﺮﺑﻨ ﹶﻟﹶﺄ
| 380ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﹶﻟ ﻬﻤﺎ ﻋﻨﺪﻱ ﻫﻮﺍ ﺩﹲﺓ ﻭ ﻟﹶﺎ ﺖ ﻣﺎ ﻛﹶﺎﻧ ﺴﻴ ﻦ ﹶﻓ ﻌﻠﹶﺎ ﻣﹾﺜ ﹶﻞ ﺍﱠﻟﺬﻱ ﹶﻓ ﻌ ﹾﻠ
ﺤ ﺴ ﻦ ﻭ ﺍﹾﻟ ﺤ ﺍﻟﻨﺎ ﺭ ﻭ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﹶﺃ ﱠﻥ ﺍﹾﻟ
ﺏ
ﺴ ﻢ ﺑﹺﺎﻟﱠﻠ ﻪ ﺭ ﺤ ﻖ ﻣﻨ ﻬﻤﺎ ﻭ ﹸﺃﺯﹺﻳ ﺢ ﺍﹾﻟﺒﺎﻃ ﹶﻞ ﻋ ﻦ ﻣ ﹾﻈﹶﻠ ﻤﺘ ﹺﻬﻤﺎ ﻭ ﹸﺃ ﹾﻗ ِ ﹶﻇ ﻔﺮﺍ ﻣﻨﻲ ﹺﺑﹺﺈﺭﺍ ﺩ ﺓ ﺣﺘﻰ ﺁ ﺧ ﹶﺬ ﺍﹾﻟ
ﻀ ﺢ ﺭ ﻭﻳﺪﹰﺍ ﺴ ﺮﻧﹺﻲ ﹶﺃ ﱠﻥ ﻣﺎ ﹶﺃ ﺧ ﹾﺬﺗ ﻪ ﻣ ﻦ ﹶﺃ ﻣﻮﺍﻟ ﹺﻬ ﻢ ﺣﻠﹶﺎ ﹲﻝ ﻟﻲ ﺃﹶﺗ ﺮ ﹸﻛ ﻪ ﻣﲑﺍﺛﹰﺎ ﻟ ﻤ ﻦ ﺑ ﻌﺪﻱ ﹶﻓ ﲔ ﻣﺎ ﻳ ﺍﹾﻟﻌﺎﹶﻟ ﻤ
ﺤ ﱢﻞ ﺍﱠﻟﺬﻱ ﻳﻨﺎﺩﻱ ﻚ ﺑﹺﺎﹾﻟ ﻤ
ﻚ ﹶﺃ ﻋﻤﺎﹸﻟ ﺖ ﻋﹶﻠﻴ ﺿ ﺖ ﺍﻟﱠﺜﺮﻯ ﻭ ﻋ ﹺﺮ ﺤ ﺖ ﺗ ﺖ ﺍﹾﻟ ﻤﺪﻯ ﻭ ﺩﻓﻨ ﻚ ﹶﻗ ﺪ ﺑﹶﻠ ﻐ ﹶﻓ ﹶﻜﹶﺄﻧ
ﺹ. ﲔ ﻣﻨﺎ ﹴ ﺕ ﺣ ﻀﻴ ﻊ ﻓﻴ ﻪ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻭ ﻻ
ﺴ ﺮ ﺓ ﻭ ﻳﺘ ﻤﻨﻰ ﺍﹾﻟ ﻤ
ﺤ ﺍﻟﻈﱠﺎﻟ ﻢ ﻓﻴ ﻪ ﺑﹺﺎﹾﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻋﻤﺮ ﺑﻦ ﺃﺑﻲ ﺳﻠﻤﺔ ﺍﻟﻤﺨﺰﻭﻣﻲ ﻭ
ﻛﺎﻥ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺤﺮﻳﻦ ،ﻓﻌﺰﻟﻪ ،ﻭ ﺍﺳﺘﻌﻤﻞ ﻧﻌﻤﺎﻥ ﺑﻦ ﻋﺠﻼﻥ ﺍﻟﺰﺭﻗﻲ ﻣﻜﺎﻧﻪ
ﺖ ﻳ ﺪ ﻙ ﹺﺑﻠﹶﺎ ﹶﺫ ﻡ
ﺤ ﺮﻳ ﹺﻦ ﻭ ﻧ ﺰ ﻋ
ﺠﻠﹶﺎ ﹶﻥ ﺍﻟ ﺰ ﺭﻗ ﻲ ﻋﻠﹶﻰ ﺍﹾﻟﺒ ﺖ ﺍﻟﻨ ﻌﻤﺎ ﹶﻥ ﺑ ﹺﻦ ﻋ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧﻲ ﹶﻗ ﺪ ﻭﱠﻟﻴ
ﲔ ﻭ ﻟﹶﺎ ﻣﻠﹸﻮ ﹴﻡ ﻭ ﻟﹶﺎ ﺖ ﺍﹾﻟﹶﺄﻣﺎﻧ ﹶﺔ ﹶﻓﹶﺄ ﹾﻗﹺﺒ ﹾﻞ ﹶﻏﻴ ﺮ ﹶﻇﹺﻨ ﹴ
ﺖ ﺍﹾﻟ ﹺﻮﻟﹶﺎﻳ ﹶﺔ ﻭ ﹶﺃ ﺩﻳ
ﺴﻨ
ﻚ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹶﺃ ﺣ ﺐ ﻋﹶﻠﻴ ﻚ ﻭ ﻟﹶﺎ ﺗﹾﺜﺮﹺﻳ ﹴ ﹶﻟ
ﻚ ﻣ ﻤ ﻦﺸ ﻬ ﺪ ﻣﻌﻲ ﹶﻓﹺﺈﻧ ﺖ ﹶﺃ ﹾﻥ ﺗ ﺴ ﲑ ﹺﺇﻟﹶﻰ ﹶﻇﹶﻠ ﻤﺔ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﺸﺎ ﹺﻡ ﻭ ﹶﺃ ﺣﺒﺒ ﺕ ﺍﹾﻟ ﻤ ِ
ﻣﺘ ﻬ ﹴﻢ ﻭ ﻟﹶﺎ ﻣ ﹾﺄﺛﹸﻮ ﹴﻡ ﹶﻓﹶﻠ ﹶﻘ ﺪ ﹶﺃ ﺭ ﺩ
ﹶﺃ ﺳﺘ ﹾﻈ ﹺﻬ ﺮ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﹺﺟﻬﺎ ﺩ ﺍﹾﻟ ﻌ ﺪ ﻭ ﻭ ﹺﺇﻗﹶﺎ ﻣ ﺔ ﻋﻤﻮ ﺩ ﺍﻟﺪﻳ ﹺﻦ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﻠﱠﻪ ُ.
| 381ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻏ ﺮﺗ ﻪ ﻭ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥﺴﺘﻠ ﺤ ﻢ ﹶﻏ ﹾﻔﹶﻠﺘ ﻪ ﻭ ﻳ ﻣ ﻦ ﺑﻴ ﹺﻦ ﻳ ﺪﻳ ﻪ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﻪ ﻭ ﻋ ﻦ ﻳﻤﻴﹺﻨ ﻪ ﻭ ﻋ ﻦ ﺷﻤﺎﻟ ﻪ ﻟﻴ ﹾﻘﺘ
ﺸﻴﻄﹶﺎ ﻥ
ﺕ ﺍﻟ ﺲ ﻭ ﻧ ﺰ ﹶﻏ ﹲﺔ ﻣ ﻦ ﻧ ﺰﻏﹶﺎ ﺚ ﺍﻟﻨ ﹾﻔ ﹺ ﺏ ﹶﻓ ﹾﻠﺘ ﹲﺔ ﻣ ﻦ ﺣﺪﻳ ﺨﻄﱠﺎ ﹺﻣ ﻦ ﹶﺃﹺﺑﻲ ﺳ ﹾﻔﻴﺎ ﹶﻥ ﻓﻲ ﺯ ﻣ ﹺﻦ ﻋ ﻤ ﺮ ﺑ ﹺﻦ ﺍﹾﻟ
ﺏ. ﻁ ﺍﹾﻟ ﻤ ﹶﺬﺑ ﹶﺬ ﹺ
ﺙ ﻭ ﺍﹾﻟ ﻤﺘ ﻌﱢﻠ ﻖ ﹺﺑﻬﺎ ﻛﹶﺎﹾﻟﻮﺍ ﻏ ﹺﻞ ﺍﹾﻟ ﻤ ﺪﱠﻓ ﹺﻊ ﻭ ﺍﻟﻨ ﻮ
ﺤ ﻖ ﹺﺑﻬﺎ ﹺﺇ ﺭ ﹲ
ﺴﺘ ﺐ ﻭ ﻟﹶﺎ ﻳ ﺴ ﺖ ﹺﺑﻬﺎ ﻧ ﻟﹶﺎ ﻳﹾﺜﺒ
ﺴ ﻪ ﺣﺘﻰ ﺍ ﺩﻋﺎ ﻩ
ﺏ ﺍﹾﻟ ﹶﻜ ﻌﺒ ﺔ ،ﻭ ﹶﻟ ﻢ ﺗ ﺰ ﹾﻝ ﻓﻲ ﻧ ﹾﻔ ِ
ﺏ ﻗﹶﺎ ﹶﻝ ﺷ ﹺﻬ ﺪ ﹺﺑﻬﺎ ﻭ ﺭ
ﹶﻓﹶﻠﻤﺎ ﹶﻗ ﺮﹶﺃ ﹺﺯﻳﺎ ﺩ ﺍﹾﻟ ﻜﺘﺎ
ﻣﻌﺎ ﹺﻭﻳ ﹸﺔ .
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻗﻮﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻮﺍﻏﻞ ﻫﻮ ﺍﻟﺬﻱ ﻳﻬﺠﻢ ﻋﻠﻰ ﺍﻟﺸﺮﺏ ﻟﻴﺸﺮﺏ ﻣﻌﻬﻢ ﻭ ﻟﻴﺲ ﻣﻨﻬﻢ ﻓﻼ ﻳﺰﺍﻝ
ﻣﺪﻓﻌﺎ ﳏﺎﺟﺰﺍ ﻭ ﺍﻟﻨﻮﻁ ﺍﳌﺬﺑﺬﺏ ﻫﻮ ﻣﺎ ﻳﻨﺎﻁ ﺑﺮﺣﻞ ﺍﻟﺮﺍﻛﺐ ﻣﻦ ﻗﻌﺐ ﺃﻭ ﻗﺪﺡ ﺃﻭ ﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ ﻓﻬﻮ ﺃﺑﺪﺍ ﻳﺘﻘﻠﻘﻞ ﺇﺫﺍ
ﺣﺚ ﻇﻬﺮﻩ ﻭ ﺍﺳﺘﻌﺠﻞ ﺳﲑﻩ .
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒ ﺍﻷﻧﺼﺎﺭﻱ ﻭ ﻛﺎﻥ
ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﺒﺼﺮﺓ ﻭ ﻗﺪ ﺑﻠﻐﻪ ﺃﻧﻪ ﺩﻋﻲ ﺇﻟﻰ ﻭﻟﻴﻤﺔ ﻗﻮﻡ ﻣﻦ ﺃﻫﻠﻬﺎ ،ﻓﻤﻀﻰ ﺇﻟﻴﻬﺎ
ﻗﻮﻟﻪ
ﺼ ﺮ ﺓ ﺩﻋﺎ ﻙ ﹺﺇﻟﹶﻰ ﻣ ﹾﺄ ﺩﺑ ﺔ
ﻒ ﹶﻓ ﹶﻘ ﺪ ﺑﹶﻠ ﻐﻨﹺﻲ ﹶﺃ ﱠﻥ ﺭ ﺟﻠﹰﺎ ﻣ ﻦ ﻓﺘﻴ ﺔ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﻳﺎ ﺍﺑ ﻦ ﺣﻨﻴ
ﺐ ﹺﺇﻟﹶﻰ ﹶﻃﻌﺎ ﹺﻡ ﻚ ﺗﺠﹺﻴ ﺖ ﹶﺃﻧ ﺠﻔﹶﺎ ﹸﻥ ﻭ ﻣﺎ ﹶﻇﻨﻨ ﻚ ﺍﹾﻟ ﹺ ﻚ ﺍﹾﻟﹶﺄﹾﻟﻮﺍ ﹸﻥ ﻭ ﺗﻨ ﹶﻘ ﹸﻞ ﹺﺇﹶﻟﻴ ﺏ ﹶﻟ ﺴﺘﻄﹶﺎ ﺖ ﹺﺇﹶﻟﻴﻬﺎ ﺗ ﹶﻓﹶﺄ ﺳ ﺮ ﻋ
ﻀ ﻤ ﻪ
ﺠ ﹸﻔ ﻮ ﻭ ﹶﻏﹺﻨﻴ ﻬ ﻢ ﻣ ﺪ ﻋ ﻮ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ ﻣﺎ ﺗ ﹾﻘ
ﹶﻗ ﻮ ﹴﻡ ﻋﺎﺋﹸﻠ ﻬ ﻢ ﻣ
| 383ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻭﺟﻮ ﻫ ﻪ ﹶﻓﻨ ﹾﻞ ﻣﻨ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺖ ﹺﺑﻄﻴ ﹺ ﻚ ﻋ ﹾﻠ ﻤ ﻪ ﻓﹶﺎﹾﻟ ﻔ ﹾﻈ ﻪ ﻭ ﻣﺎ ﹶﺃﻳ ﹶﻘﻨ ﻀ ﹺﻢ ﹶﻓﻤﺎ ﺍ ﺷﺘﺒ ﻪ ﻋﹶﻠﻴ ﻣ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ ﹾﻘ
ﺴﺘﻀﻲ ُﺀ ﹺﺑﻨﻮ ﹺﺭ ﻋ ﹾﻠ ﻤ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﹺﺇﻣﺎ ﻣ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺍ ﹾﻛﺘﻔﹶﻰ ﻣ ﻦ ﺩﻧﻴﺎ ﻩ ﻟ ﹸﻜ ﱢﻞ ﻣ ﹾﺄﻣﻮ ﹴﻡ ﹺﺇﻣﺎﻣﹰﺎ ﻳ ﹾﻘﺘﺪﻱ ﹺﺑ ﻪ ﻭ ﻳ
ﻉ ﻭ ﺍ ﺟﺘﻬﺎ ﺩ ﻚ ﻭ ﹶﻟ ﻜ ﻦ ﹶﺃﻋﻴﻨﻮﻧﹺﻲ ﹺﺑ ﻮ ﺭ ﹴ ﺻﻴ ﻪ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇﻧ ﹸﻜ ﻢ ﻟﹶﺎ ﺗ ﹾﻘ ﺪﺭﻭ ﹶﻥ ﻋﻠﹶﻰ ﹶﺫﻟ ﹺﺑ ﻄ ﻤ ﺮﻳ ﻪ ﻭ ﻣ ﻦ ﹸﻃ ﻌ ﻤ ﻪ ﹺﺑ ﹸﻘ ﺮ
ﺕ ﺕ ﻣ ﻦ ﹶﻏﻨﺎﺋ ﻤﻬﺎ ﻭﻓﹾﺮﹰﺍ ﻭ ﻟﹶﺎ ﹶﺃ ﻋ ﺪ ﺩ ﺕ ﻣ ﻦ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﺗﺒﺮﹰﺍ ﻭ ﻟﹶﺎ ﺍ ﺩ ﺧ ﺮ ﻭ ﻋ ﱠﻔ ﺔ ﻭ ﺳﺪﺍ ﺩ ﹶﻓﻮﺍﻟﱠﻠ ﻪ ﻣﺎ ﹶﻛﻨ ﺰ
ﺕ ﹶﺃﺗﺎ ﻥ ﺩﹺﺑ ﺮ ﺓ ﻭ ﹶﻟ ﹺﻬ ﻲ ﻓﻲ
ﺕ ﻣﻨ ﻪ ﹺﺇﻟﱠﺎ ﹶﻛﻘﹸﻮ ﺿﻬﺎ ﺷﺒﺮﹰﺍ ﻭ ﻟﹶﺎ ﹶﺃ ﺧ ﹾﺬ ﺕ ﻣ ﻦ ﹶﺃ ﺭ
ﻟﺒﺎﻟﻲ ﹶﺛ ﻮﺑﹺﻲ ﻃﻤﺮﹰﺍ ﻭ ﻟﹶﺎ ﺣ ﺰ
ﺴﻤﺎ ُﺀ ﺖ ﻓﻲ ﹶﺃﻳﺪﻳﻨﺎ ﹶﻓ ﺪ ﻙ ﻣ ﻦ ﹸﻛ ﱢﻞ ﻣﺎ ﹶﺃ ﹶﻇﱠﻠﺘ ﻪ ﺍﻟ ﺼ ﺔ ﻣ ﻘ ﺮ ﺓ ﺑﻠﹶﻰ ﻛﹶﺎﻧ ﻋﻴﻨﹺﻲ ﹶﺃ ﻭﻫﻰ ﻭ ﹶﺃ ﻭ ﻫ ﻦ ﻣ ﻦ ﻋﻔﹾ
ﺻﻨ ﻊ
ﺤ ﹶﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﻭ ﻣﺎ ﹶﺃ ﺱ ﹶﻗ ﻮ ﹴﻡ ﺁ ﺧﺮﹺﻳ ﻦ ﻭ ﹺﻧ ﻌ ﻢ ﺍﹾﻟ ﺖ ﻋﻨﻬﺎ ﻧﻔﹸﻮ ﺨ ﺱ ﹶﻗ ﻮ ﹴﻡ ﻭ ﺳ ﺖ ﻋﹶﻠﻴﻬﺎ ﻧﻔﹸﻮ ﺤ ﺸ ﹶﻓ
ﺐ ﹶﺃ ﺧﺒﺎ ﺭﻫﺎ ﻭ ﺙ ﺗﻨ ﹶﻘ ﻄ ﻊ ﻓﻲ ﹸﻇ ﹾﻠ ﻤﺘ ﻪ ﺁﺛﹶﺎ ﺭﻫﺎ ﻭ ﺗﻐﻴ ﺲ ﻣﻈﹶﺎﻧﻬﺎ ﻓﻲ ﹶﻏ ﺪ ﺟ ﺪ ﹲ ﹺﺑ ﹶﻔ ﺪ ﻙ ﻭ ﹶﻏﻴ ﹺﺮ ﹶﻓ ﺪ ﻙ ﻭ ﺍﻟﻨ ﹾﻔ
ﺠ ﺮ ﻭ ﺍﹾﻟ ﻤ ﺪ ﺭ ﻭ ﺳ ﺪ ﹸﻓ ﺮ ﺟﻬﺎ ﺤ ﺿ ﻐ ﹶﻄﻬﺎ ﺍﹾﻟ ﺖ ﻳﺪﺍ ﺣﺎﻓ ﹺﺮﻫﺎ ﹶﻟﹶﺄ ﺤﺘﻬﺎ ﻭ ﹶﺃ ﻭ ﺳ ﻌ ﺴﺣ ﹾﻔ ﺮ ﹲﺓ ﹶﻟ ﻮ ﺯﹺﻳ ﺪ ﻓﻲ ﹸﻓ
ﺖ ﻑ ﺍﹾﻟﹶﺄ ﹾﻛﺒ ﹺﺮ ﻭ ﺗﹾﺜﺒ ﺨ ﻮ ﺿﻬﺎ ﺑﹺﺎﻟﺘ ﹾﻘﻮﻯ ﻟﺘ ﹾﺄﺗ ﻲ ﺁ ﻣﻨ ﹰﺔ ﻳ ﻮ ﻡ ﺍﹾﻟ ﺏ ﺍﹾﻟ ﻤﺘﺮﺍ ﻛ ﻢ ﻭ ﹺﺇﻧﻤﺎ ﻫ ﻲ ﻧ ﹾﻔﺴِﻲ ﹶﺃﺭﻭ ﺍﻟﺘﺮﺍ
ﺼﻔﱠﻰ ﻫﺬﹶﺍ ﺖ ﺍﻟ ﱠﻄﺮﹺﻳ ﻖ ﹺﺇﻟﹶﻰ ﻣ ﺖ ﻟﹶﺎ ﻫﺘ ﺪﻳ ﺐ ﺍﹾﻟ ﻤ ﺰﹶﻟ ﹺﻖ ﻭ ﹶﻟ ﻮ ﺷﹾﺌ ﻋﻠﹶﻰ ﺟﻮﺍﹺﻧ ﹺ
| 384ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻱ ﻭ ﻳﻘﹸﻮ ﺩﻧﹺﻲ ﺕ ﹶﺃ ﹾﻥ ﻳ ﻐﻠﺒﻨﹺﻲ ﻫﻮﺍ ﺏ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ﻤ ﹺﺢ ﻭ ﻧﺴﺎﺋ ﹺﺞ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ﺰ ﻭ ﹶﻟ ﻜﻦ ﻫﻴﻬﺎ ﺴ ﹺﻞ ﻭ ﹸﻟﺒﺎ ﹺ ﺍﹾﻟ ﻌ
ﺹ ﻭ ﻟﹶﺎ ﻋ ﻬ ﺪ ﹶﻟ ﻪ ﺤﺠﺎ ﹺﺯ ﹶﺃ ﻭ ﺍﹾﻟﻴﻤﺎ ﻣ ﺔ ﻣ ﻦ ﻟﹶﺎ ﹶﻃ ﻤ ﻊ ﹶﻟ ﻪ ﻓﻲ ﺍﹾﻟ ﹸﻘ ﺮ ﹺ
ﺨﻴ ﹺﺮ ﺍﹾﻟﹶﺄ ﹾﻃ ﻌ ﻤ ﺔ ﻭ ﹶﻟ ﻌ ﱠﻞ ﺑﹺﺎﹾﻟ
ﺸﻌﻲ ﹺﺇﻟﹶﻰ ﺗ ﺟ
ﺖ ﻣﺒﻄﹶﺎﻧﹰﺎ ﻭ ﺣ ﻮﻟﻲ ﺑﻄﹸﻮ ﹲﻥ ﹶﻏ ﺮﺛﹶﻰ ﻭ ﹶﺃ ﹾﻛﺒﺎ ﺩ ﺣﺮﻯ ﹶﺃ ﻭ ﹶﺃﻛﹸﻮ ﹶﻥ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺋ ﹸﻞ ﺸﺒ ﹺﻊ ﹶﺃ ﻭ ﹶﺃﺑﹺﻴ
ﺑﹺﺎﻟ
ﺤ ﻦ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻘ ﺪ
ﻚ ﹶﺃ ﹾﻛﺒﺎ ﺩ ﺗ
ﺖ ﹺﺑﹺﺒ ﹾﻄﻨ ﺔ * ﻭ ﺣ ﻮﹶﻟ
ﻚ ﺩﺍ ًﺀ ﹶﺃ ﹾﻥ ﺗﺒﹺﻴ
ﺴﺒ
ﻭ ﺣ
ﲔ ﻭ ﻟﹶﺎ ﹸﺃﺷﺎ ﹺﺭ ﹸﻛ ﻬ ﻢ ﻓﻲ ﻣﻜﹶﺎ ﹺﺭ ﻩ ﺍﻟ ﺪ ﻫ ﹺﺮ ﹶﺃ ﻭ ﹶﺃﻛﹸﻮ ﹶﻥ ﹶﺃ ﹶﺃ ﹾﻗﻨ ﻊ ﻣ ﻦ ﻧ ﹾﻔﺴِﻲ ﹺﺑﹶﺄ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﻫﺬﹶﺍ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺕ ﻛﹶﺎﹾﻟﺒﻬﹺﻴ ﻤ ﺔ ﺍﹾﻟ ﻤ ﺮﺑﻮ ﹶﻃ ﺔ ﻫ ﻤﻬﺎ ﺸ ﻐﹶﻠﻨﹺﻲ ﹶﺃ ﹾﻛ ﹸﻞ ﺍﻟ ﱠﻄﻴﺒﺎ ﺖ ﻟﻴ ﺶ ﹶﻓﻤﺎ ﺧﻠ ﹾﻘ ﹸﺃ ﺳ ﻮ ﹰﺓ ﹶﻟ ﻬ ﻢ ﻓﻲ ﺟﺸﻮﺑ ﺔ ﺍﹾﻟ ﻌﻴ ﹺ
ﺵ ﻣ ﻦ ﹶﺃ ﻋﻠﹶﺎﻓﻬﺎ ﻭ ﺗ ﹾﻠﻬﻮ ﻋﻤﺎ ﻳﺮﺍ ﺩ ﹺﺑﻬﺎ ﹶﺃ ﻭ ﹸﺃﺗ ﺮ ﻙ ﺳﺪﻯ ﹶﺃ ﻭ ﻋﹶﻠ ﹸﻔﻬﺎ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﻤ ﺮ ﺳﹶﻠ ﺔ ﺷ ﻐﹸﻠﻬﺎ ﺗ ﹶﻘ ﻤ ﻤﻬﺎ ﺗ ﹾﻜﺘ ﹺﺮ
ﻒ ﹶﻃﺮﹺﻳ ﻖ ﺍﹾﻟ ﻤﺘﺎ ﻫ ﺔ ﻭ ﹶﻛﹶﺄﻧﻲ ﹺﺑﻘﹶﺎﺋﻠ ﹸﻜ ﻢ ﻳﻘﹸﻮ ﹸﻝ ﹺﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻫﺬﹶﺍ ﺴ ﻀﻠﹶﺎﹶﻟ ﺔ ﹶﺃ ﻭ ﹶﺃ ﻋﺘ ِ
ﹸﺃﻫ ﻤ ﹶﻞ ﻋﺎﺑﹺﺜﹰﺎ ﹶﺃ ﻭ ﹶﺃ ﺟ ﺮ ﺣﺒ ﹶﻞ ﺍﻟ
ﺠ ﺮ ﹶﺓ
ﺸ ﺠﻌﺎ ﻥ ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﺍﻟ ﺸ ﻒ ﻋ ﻦ ﻗﺘﺎ ﹺﻝ ﺍﹾﻟﹶﺄ ﹾﻗﺮﺍ ﻥ ﻭ ﻣﻨﺎ ﺯﹶﻟ ﺔ ﺍﻟ ﻀ ﻌ ﺐ ﹶﻓ ﹶﻘ ﺪ ﹶﻗ ﻌ ﺪ ﹺﺑ ﻪ ﺍﻟ ﺕ ﺍﺑ ﹺﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﻗﹸﻮ
ﺕ ﺍﹾﻟ ﻌ ﹾﺬﻳ ﹶﺔ ﹶﺃ ﹾﻗﻮﻯ ﻭﻗﹸﻮﺩﹰﺍ ﻭ ﹶﺃﺑ ﹶﻄﹸﺄ ﻕ ﺟﻠﹸﻮﺩﹰﺍ ﻭ ﺍﻟﻨﺎﹺﺑﺘﺎ ﻀ ﺮ ﹶﺓ ﹶﺃ ﺭ
ﺨ ﺐ ﻋﻮﺩﹰﺍ ﻭ ﺍﻟ ﺮﻭﺍﺗ ﻊ ﺍﹾﻟ ﺻﹶﻠ ﺍﹾﻟﺒ ﺮﻳ ﹶﺔ ﹶﺃ
ﺕﻀ ﺪ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﺗﻈﹶﺎ ﻫ ﺮ ﻉ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻀ ﻮ ِﺀ ﻭ ﺍﻟ ﱢﺬﺭﺍ ﹺ ﻀ ﻮ ِﺀ ﻣ ﻦ ﺍﻟ ﺧﻤﻮﺩﹰﺍ .ﻭ ﹶﺃﻧﺎ ﻣ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﻛﹶﺎﻟ
ﺖ ﹺﺇﹶﻟﻴﻬﺎ ﻭ ﺳﹶﺄ ﺟ ﻬ ﺪ ﺹ ﻣ ﻦ ﹺﺭﻗﹶﺎﹺﺑﻬﺎ ﹶﻟﺴﺎ ﺭ ﻋ ﺖ ﺍﹾﻟ ﹸﻔ ﺮ ﺖ ﻋﻨﻬﺎ ﻭ ﹶﻟ ﻮ ﹶﺃ ﻣ ﹶﻜﻨ ﺏ ﻋﻠﹶﻰ ﻗﺘﺎﻟﻲ ﹶﻟﻤﺎ ﻭﱠﻟﻴ ﺍﹾﻟ ﻌ ﺮ
| 385ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﻴ ﹸﺔ ﻧﹺﺒﻴ ﹸﻜ ﻢ ﻣﺎ ﺯﺍ ﹶﻝ ﻳﻮﺻﻲ ﹺﺑ ﹺﻬ ﻢ ﺣﺘﻰ ﹶﻇﻨﻨﺎ ﹶﺃﻧ ﻪ ﺳﻴ ﻮ ﺭﹸﺛ ﻬ ﻢ ﻭ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﹺﺟﲑﺍﹺﻧ ﹸﻜ ﻢ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﻭ
ﺼﻠﹶﺎ ﺓ ﹶﻓﹺﺈﻧﻬﺎ ﻋﻤﻮ ﺩ ﺩﻳﹺﻨ ﹸﻜ ﻢ ﻭ ﺍﻟﱠﻠ ﻪ ﺴﹺﺒ ﹸﻘ ﹸﻜ ﻢ ﺑﹺﺎﹾﻟ ﻌ ﻤ ﹺﻞ ﹺﺑ ﻪ ﹶﻏﻴ ﺮ ﹸﻛ ﻢ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺍﻟ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻟﹶﺎ ﻳ
ﺠﻬﺎ ﺩ ﹺﺑﹶﺄ ﻣﻮﺍﻟ ﹸﻜ ﻢ ﺨﻠﱡﻮ ﻩ ﻣﺎ ﺑﻘﻴﺘ ﻢ ﹶﻓﹺﺈﻧ ﻪ ﹺﺇ ﹾﻥ ﺗ ﹺﺮ ﻙ ﹶﻟ ﻢ ﺗﻨﺎ ﹶﻇﺮﻭﺍ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺍﹾﻟ ﹺﺖ ﺭﺑ ﹸﻜ ﻢ ﻟﹶﺎ ﺗ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺑﻴ
ﺻ ﹺﻞ ﻭ ﺍﻟﺘﺒﺎ ﹸﺫ ﹺﻝ ﻭ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻭ ﺍﻟﺘﺪﺍﺑ ﺮ ﻭ ﺍﻟﺘﻘﹶﺎ ﹸﻃ ﻊﺴﻨﺘ ﹸﻜ ﻢ ﻓﻲ ﺳﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﻭ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺑﹺﺎﻟﺘﻮﺍ ﺴ ﹸﻜ ﻢ ﻭ ﹶﺃﹾﻟ ِﻭ ﹶﺃﻧ ﹸﻔ ِ
ﺏ ﺴﺘﺠﺎ ﻑ ﻭ ﺍﻟﻨ ﻬ ﻲ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹶﻓﻴ ﻮﻟﱠﻰ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﺷﺮﺍ ﺭ ﹸﻛ ﻢ ﹸﺛ ﻢ ﺗ ﺪﻋﻮ ﹶﻥ ﹶﻓﻠﹶﺎ ﻳ ﻟﹶﺎ ﺗﺘ ﺮﻛﹸﻮﺍ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﹶﻟ ﹸﻜ ﻢ .
ﲔ ﺧﻮﺿﹰﺎ ﺗﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹸﻗﺘ ﹶﻞ ﺴﻠ ﻤ ﺐ ﻟﹶﺎ ﹸﺃﹾﻟ ﻔﻴﻨ ﹸﻜ ﻢ ﺗﺨﻮﺿﻮ ﹶﻥ ﺩﻣﺎ َﺀ ﺍﹾﻟ ﻤ
ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﻳﺎ ﺑﻨﹺﻲ ﻋﺒ ﺪ ﺍﹾﻟ ﻤ ﱠﻄﻠ ﹺ
ﺿ ﺮﺑ ﹰﺔ
ﺿ ﹺﺮﺑﻮ ﻩ ﺿ ﺮﺑﺘ ﻪ ﻫ ﺬ ﻩ ﻓﹶﺎ
ﺖ ﻣ ﻦ ﲔ ﹶﺃﻟﹶﺎ ﻟﹶﺎ ﺗ ﹾﻘﺘﹸﻠ ﻦ ﺑﹺﻲ ﹺﺇﻟﱠﺎ ﻗﹶﺎﺗﻠﻲ ﺍﻧ ﹸﻈﺮﻭﺍ ﹺﺇﺫﹶﺍ ﹶﺃﻧﺎ ﻣ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺖ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻘﹸﻮ ﹸﻝ ﹺﺇﻳﺎ ﹸﻛ ﻢ ﻭ ﺍﹾﻟ ﻤﹾﺜﹶﻠ ﹶﺔ ﻭ ﹶﻟ ﻮ ﻀ ﺮﺑ ﺔ ﻭ ﻟﹶﺎ ﺗ ﻤﱢﺜﻠﹸﻮﺍ ﺑﹺﺎﻟ ﺮ ﺟ ﹺﻞ ﹶﻓﹺﺈﻧﻲ ﺳ ﻤ ﻌ
ﹺﺑ
ﺐ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﺭ . ﺑﹺﺎﹾﻟ ﹶﻜ ﹾﻠ ﹺ
| 389ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺼ ﺮ ﻩ ﹺﺑﻤﺎ ﺑﹶﻠ ﻐﺖ ﹸﻗ ﻮﺗﻨﺎ ﻭ ﻟﹶﺎ ﹸﻗ ﻮ ﹶﺓ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟﱠﻠ ﻪ ﺍﹾﻟ ﻌﻠ ﻲ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ .
ﺠ ﻬ ﺪﻧﺎ ﻭ ﹶﺃ ﹾﻥ ﻧﻨ
ﺸ ﹸﻜ ﺮ ﻩ ﹺﺑ
ﻭ ﻋﻨ ﺪ ﹸﻛ ﻢ ﹶﺃ ﹾﻥ ﻧ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﻣﺮﺍﺀ ﺍﻟﺒﻼﺩ ﻓﻲ ﻣﻌﻨﻰ ﺍﻟﺼﻼﺓ
ﺼ ﺮ ﻭ
ﺻﻠﱡﻮﺍ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻌ ﺾ ﺍﹾﻟ ﻌﻨ ﹺﺰ ﻭ
ﺲ ﻣ ﻦ ﻣ ﺮﹺﺑ ﹺ ﺸ ﻤ ﺱ ﺍﻟ ﱡﻈ ﻬ ﺮ ﺣﺘﻰ ﺗﻔﻲ َﺀ ﺍﻟ ﺼﻠﱡﻮﺍ ﺑﹺﺎﻟﻨﺎ ﹺ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ
ﲔ
ﺏ ﺣ ﺻﻠﱡﻮﺍ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻤ ﻐ ﹺﺮ
ﲔ ﻳﺴﺎ ﺭ ﻓﻴﻬﺎ ﹶﻓ ﺮ ﺳﺨﺎ ﻥ ﻭ ﻀ ﹴﻮ ﻣ ﻦ ﺍﻟﻨﻬﺎ ﹺﺭ ﺣ
ﺲ ﺑﻴﻀﺎ ُﺀ ﺣﻴ ﹲﺔ ﻓﻲ ﻋ ﺸ ﻤ ﺍﻟ
ﺚ ﺍﻟﱠﻠﻴ ﹺﻞ ﻭ
ﺸ ﹶﻔ ﻖ ﹺﺇﻟﹶﻰ ﹸﺛﹸﻠ ﲔ ﻳﺘﻮﺍﺭﻯ ﺍﻟ ﺻﻠﱡﻮﺍ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻌﺸﺎ َﺀ ﺣ
ﺝ ﹺﺇﻟﹶﻰ ﻣﻨﻰ ﻭ ﻳ ﹾﻔ ﻄ ﺮ ﺍﻟﺼﺎﺋ ﻢ ﻭ ﻳ ﺪﹶﻓ ﻊ ﺍﹾﻟﺤﺎ
ﲔ.
ﺿ ﻌ ﻔ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻧﻮﺍ ﹶﻓﺘﺎﹺﻧ ﺻﻠﹶﺎ ﹶﺓ ﹶﺃ
ﺻﻠﱡﻮﺍ ﹺﺑ ﹺﻬ ﻢ ﻑ ﻭ ﺟ ﻪ ﺻﺎ ﺣﹺﺒ ﻪ ﻭ ﺻﻠﱡﻮﺍ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻐﺪﺍ ﹶﺓ ﻭ ﺍﻟ ﺮ ﺟ ﹸﻞ ﻳ ﻌ ﹺﺮ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﺘﺒﻪ ﻟﻸﺷﺘﺮ ﺍﻟﻨﺨﻌﻲ ﻟﻤﺎ ﻭﻻﻩ ﻋﻠﻰ ﻣﺼﺮ
ﻭ ﺃﻋﻤﺎﻟﻬﺎ ﺣﻴﻦ ﺍﺿﻄﺮﺏ ﺃﻣﺮ ﺃﻣﻴﺮﻫﺎ ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ،ﻭ ﻫﻮ ﺃﻃﻮﻝ ﻋﻬﺪ ﻛﺘﺒﻪ
ﻭ ﺃﺟﻤﻌﻪ ﻟﻠﻤﺤﺎﺳﻦ
ﻚ ﺑ ﻦ
ﲔ ﻣﺎﻟ
ﺴ ﹺﻢ ﺍﻟﱠﻠ ﻪ ﺍﻟ ﺮ ﺣ ﻤ ﹺﻦ ﺍﻟ ﺮﺣﻴ ﹺﻢ ،ﻫﺬﹶﺍ ﻣﺎ ﹶﺃ ﻣ ﺮ ﹺﺑ ﻪ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﻋﻠ ﻲ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﹺﺑ
ﺙ ﺍﹾﻟﹶﺄ ﺷﺘ ﺮ
ﺍﹾﻟﺤﺎ ﹺﺭ
| 393ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺡ ﹶﺃ ﻫﻠﻬﺎ ﻭ ﻋﻤﺎ ﺭ ﹶﺓ ﺼﻠﹶﺎ ﺼ ﺮ ﹺﺟﺒﺎﻳ ﹶﺔ ﺧﺮﺍ ﹺﺟﻬﺎ ﻭ ﹺﺟﻬﺎﺩ ﻋ ﺪ ﻭﻫﺎ ﻭ ﺍ ﺳﺘ ﲔ ﻭﻟﱠﺎ ﻩ ﻣ ﻓﻲ ﻋ ﻬ ﺪ ﻩ ﹺﺇﹶﻟﻴ ﻪ ﺣ
ﻀ ﻪ ﻭ ﺳﻨﹺﻨ ﻪ ﺍﱠﻟﺘﻲ ﻟﹶﺎ ﻉ ﻣﺎ ﹶﺃ ﻣ ﺮ ﹺﺑ ﻪ ﻓﻲ ﻛﺘﺎﹺﺑ ﻪ ﻣ ﻦ ﹶﻓﺮﺍﺋ ﹺﺑﻠﹶﺎ ﺩﻫﺎ ﹶﺃ ﻣ ﺮ ﻩ ﹺﺑﺘﻘﹾﻮﻯ ﺍﻟﱠﻠ ﻪ ﻭ ﹺﺇﻳﺜﹶﺎ ﹺﺭ ﻃﹶﺎ ﻋﺘ ﻪ ﻭ ﺍﺗﺒﺎ ﹺ
ﺼ ﺮ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﻭ ﺸﻘﹶﻰ ﹺﺇﻟﱠﺎ ﻣ ﻊ ﺟﺤﻮ ﺩﻫﺎ ﻭ ﹺﺇﺿﺎ ﻋﺘﻬﺎ ﻭ ﹶﺃ ﹾﻥ ﻳﻨ ﺴ ﻌ ﺪ ﹶﺃ ﺣ ﺪ ﹺﺇﻟﱠﺎ ﺑﹺﺎﺗﺒﺎ ﻋﻬﺎ ﻭ ﻟﹶﺎ ﻳ ﻳ
ﺴ ﻪﺴ ﺮ ﻧ ﹾﻔ ﺼ ﺮ ﻩ ﻭ ﹺﺇ ﻋﺰﺍ ﹺﺯ ﻣ ﻦ ﹶﺃ ﻋ ﺰ ﻩ ﻭ ﹶﺃ ﻣ ﺮ ﻩ ﹶﺃ ﹾﻥ ﻳ ﹾﻜ ِ
ﺼ ﹺﺮ ﻣ ﻦ ﻧ ﻳ ﺪ ﻩ ﻭ ﻟﺴﺎﹺﻧ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﺟ ﱠﻞ ﺍ ﺳ ﻤ ﻪ ﹶﻗ ﺪ ﺗ ﹶﻜ ﱠﻔ ﹶﻞ ﹺﺑﻨ
ﺲ ﹶﺃﻣﺎ ﺭ ﹲﺓ ﺑﹺﺎﻟﺴﻮ ِﺀ ﹺﺇﻟﱠﺎ ﻣﺎ ﺭ ﺣ ﻢ ﺍﻟﱠﻠ ﻪ ﹸﺛ ﻢ ﺍ ﻋﹶﻠ ﻢ ﻳﺎ ﺕ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﻨ ﹾﻔ ﺕ ﻭ ﻳ ﺰ ﻋﻬﺎ ﻋﻨ ﺪ ﺍﹾﻟﺠ ﻤﺤﺎ ﺸ ﻬﻮﺍ ﻣ ﻦ ﺍﻟ
ﺱﻚ ﻣ ﻦ ﻋ ﺪ ﹴﻝ ﻭ ﺟ ﻮ ﹴﺭ ﻭ ﹶﺃ ﱠﻥ ﺍﻟﻨﺎ ﺕ ﻋﹶﻠﻴﻬﺎ ﺩ ﻭ ﹲﻝ ﹶﻗﺒﹶﻠ ﻚ ﹺﺇﻟﹶﻰ ﹺﺑﻠﹶﺎ ﺩ ﹶﻗ ﺪ ﺟ ﺮ ﻚ ﹶﺃﻧﻲ ﹶﻗ ﺪ ﻭ ﺟ ﻬﺘ ﻣﺎﻟ
ﺖ ﻚ ﻣﺎ ﹸﻛﻨ ﻚ ﻭ ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻓﻴ ﺖ ﺗﻨ ﹸﻈ ﺮ ﻓﻴ ﻪ ﻣ ﻦ ﹸﺃﻣﻮ ﹺﺭ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﹶﻗﺒﹶﻠ ﻳﻨ ﹸﻈﺮﻭ ﹶﻥ ﻣ ﻦ ﺃﹸﻣﻮ ﹺﺭ ﻙ ﻓﻲ ﻣﹾﺜ ﹺﻞ ﻣﺎ ﹸﻛﻨ
ﺐﺴ ﹺﻦ ﻋﺒﺎ ﺩ ﻩ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﹶﺃ ﺣ ﺠﺮﹺﻱ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻬ ﻢ ﻋﻠﹶﻰ ﹶﺃﹾﻟ ﲔ ﹺﺑﻤﺎ ﻳ ﺤ ﺴﺘ ﺪ ﱡﻝ ﻋﻠﹶﻰ ﺍﻟﺼﺎﻟ ﺗﻘﹸﻮ ﹸﻝ ﻓﻴ ﹺﻬ ﻢ ﻭ ﹺﺇﻧﻤﺎ ﻳ
ﺸ ﺢﻚ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺤ ﱡﻞ ﹶﻟ ﻚ ﻋﻤﺎ ﻟﹶﺎ ﻳ ﺴ ﻚ ﹶﺫ ﺧ ﲑ ﹸﺓ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺍﻟﺼﺎﻟ ﹺﺢ ﻓﹶﺎ ﻣﻠﻚ ﻫﻮﺍ ﻙ ﻭ ﺷ ﺢ ﹺﺑﻨ ﹾﻔ ِ ﺍﻟ ﱠﺬﺧﺎﺋ ﹺﺮ ﹺﺇﹶﻟﻴ
ﺤﺒ ﹶﺔ ﹶﻟ ﻬ ﻢ ﻭ ﻚ ﺍﻟ ﺮ ﺣ ﻤ ﹶﺔ ﻟﻠ ﺮ ﻋﻴ ﺔ ﻭ ﺍﹾﻟ ﻤ ﺖ ﻭ ﹶﺃ ﺷ ﻌ ﺮ ﹶﻗﻠﹾﺒ ﺖ ﹶﺃ ﻭ ﹶﻛ ﹺﺮ ﻫ ﻑ ﻣﻨﻬﺎ ﻓﻴﻤﺎ ﹶﺃ ﺣﺒ ﺲ ﺍﹾﻟﹺﺈﻧﺼﺎ ﺑﹺﺎﻟﻨ ﹾﻔ ﹺ
ﻚ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺥ ﹶﻟ ﺻﻨﻔﹶﺎ ﻥ ﹺﺇﻣﺎ ﹶﺃ ﻒ ﹺﺑ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻧ ﻦ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺳﺒﻌﹰﺎ ﺿﺎﺭﹺﻳﹰﺎ ﺗ ﻐﺘﹺﻨ ﻢ ﹶﺃ ﹾﻛﹶﻠ ﻬ ﻢ ﻓﹶﹺﺈﻧ ﻬ ﻢ ﺍﻟﱡﻠ ﹾﻄ
ﻁ
ﺨ ﹾﻠ ﹺﻖ ﻳ ﹾﻔ ﺮ ﹸ
ﻚ ﻓﻲ ﺍﹾﻟ ﹺﺇﻣﺎ ﻧ ﻈ ﲑ ﹶﻟ
| 394ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺨ ﹶﻄﹺﺈ ﹶﻓﹶﺄ ﻋ ﻄ ﹺﻬ ﻢ ﻣ ﻦ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻭ ﺽ ﹶﻟ ﻬ ﻢ ﺍﹾﻟ ﻌﹶﻠ ﹸﻞ ﻭ ﻳ ﺆﺗﻰ ﻋﻠﹶﻰ ﹶﺃﻳﺪﻳ ﹺﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﻌ ﻤ ﺪ ﻭ ﺍﹾﻟ ﻣﻨ ﻬ ﻢ ﺍﻟ ﺰﹶﻟ ﹸﻞ ﻭ ﺗ ﻌ ﹺﺮ
ﻚ ﹶﻓ ﻮﹶﻗ ﻬ ﻢ ﻭ ﻭﺍﻟﻲ ﺤ ﻪ ﹶﻓﹺﺈﻧ ﺻ ﹾﻔ
ﻚ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﻋ ﹾﻔ ﹺﻮ ﻩ ﻭ ﺐ ﻭ ﺗ ﺮﺿﻰ ﹶﺃ ﹾﻥ ﻳ ﻌ ﻄﻴ ﺤ ﻚ ﻣﹾﺜ ﹺﻞ ﺍﻟﱠﺬﻱ ﺗ ﺤ ﺻ ﹾﻔ
ﺼﺒ ﻦ ﻕ ﻣ ﻦ ﻭﻟﱠﺎ ﻙ ﻭ ﹶﻗ ﺪ ﺍ ﺳﺘ ﹾﻜﻔﹶﺎ ﻙ ﹶﺃ ﻣ ﺮ ﻫ ﻢ ﻭ ﺍﺑﺘﻠﹶﺎ ﻙ ﹺﺑ ﹺﻬ ﻢ ﻭ ﻟﹶﺎ ﺗﻨ ﻚ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﻮ ﻚ ﹶﻓ ﻮﹶﻗ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻋﹶﻠﻴ
ﻚ ﻋ ﻦ ﻋ ﹾﻔ ﹺﻮ ﻩ ﻭ ﺭ ﺣ ﻤﺘ ﻪ ﻭ ﻟﹶﺎ ﺗﻨ ﺪ ﻣ ﻦ ﻋﻠﹶﻰ ﻚ ﹺﺑﹺﻨ ﹾﻘ ﻤﺘ ﻪ ﻭ ﻟﹶﺎ ﻏﻨﻰ ﹺﺑ ﺏ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﻟﹶﺎ ﻳ ﺪ ﹶﻟ
ﺤ ﺮ ﹺ ﻚ ﻟ ﺴ ﻧ ﹾﻔ
ﺕ ﻣﻨﻬﺎ ﻣﻨﺪﻭ ﺣ ﹰﺔ ﻭ ﻟﹶﺎ ﺗﻘﹸﻮﹶﻟ ﻦ ﹺﺇﻧﻲ ﻣ ﺆ ﻣ ﺮ ﺴ ﹺﺮ ﻋ ﻦ ﹺﺇﻟﹶﻰ ﺑﺎ ﺩ ﺭ ﺓ ﻭ ﺟ ﺪ ﺤ ﻦ ﹺﺑ ﻌﻘﹸﻮﺑ ﺔ ﻭ ﻟﹶﺎ ﺗ ﺠ ﻋ ﹾﻔ ﹴﻮ ﻭ ﻟﹶﺎ ﺗﺒ
ﻚ ﻣﺎ ﺙ ﹶﻟ ﺏ ﻣ ﻦ ﺍﹾﻟ ﻐﻴ ﹺﺮ ﻭ ﹺﺇﺫﹶﺍ ﹶﺃ ﺣ ﺪ ﹶ ﺐ ﻭ ﻣﻨ ﻬ ﹶﻜ ﹲﺔ ﻟﻠﺪﻳ ﹺﻦ ﻭ ﺗ ﹶﻘ ﺮ ﻚ ﹺﺇ ﺩﻏﹶﺎ ﹲﻝ ﻓﻲ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﹺ ﻉ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﺁ ﻣ ﺮ ﹶﻓﹸﺄﻃﹶﺎ
ﻚ ﻋﻠﹶﻰ ﻣﺎ ﻟﹶﺎ ﻚ ﻭ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻣﻨ ﻚ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﻮﹶﻗ ﻚ ﹸﺃﺑ ﻬ ﹰﺔ ﹶﺃ ﻭ ﻣﺨﻴﹶﻠﺔﹰ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ ﻋ ﹶﻈ ﹺﻢ ﻣ ﹾﻠ ﺖ ﻓﻴ ﻪ ﻣ ﻦ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﹶﺃﻧ
ﻚ ﻭ ﻳﻔﻲ ُﺀ ﻚ ﻣ ﻦ ﹶﻏ ﺮﹺﺑ ﻒ ﻋﻨ ﻚ ﻭ ﻳ ﹸﻜ ﻚ ﻣﻦ ﻃﻤﺎ ﺣ ﻚ ﻳﻄﹶﺎ ﻣ ﻦ ﹺﺇﹶﻟﻴ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﺴ ﺗ ﹾﻘ ﺪ ﺭ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺸﺒ ﻪ ﹺﺑ ﻪ ﻓﻲ ﺟﺒﺮﻭﺗ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻚ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺴﺎﻣﺎ ﹶﺓ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻋ ﹶﻈ ﻤﺘ ﻪ ﻭ ﺍﻟﺘ ﻚ ﻣ ﻦ ﻋ ﹾﻘﻠ ﺏ ﻋﻨ ﻚ ﹺﺑﻤﺎ ﻋ ﺰ ﹺﺇﹶﻟﻴ
ﺻ ﺔﻚ ﻭ ﻣ ﻦ ﺧﺎ ﺴ ﺱ ﻣ ﻦ ﻧ ﹾﻔ ِ ﻒ ﺍﻟﻨﺎ ﺼ ﻒ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃﻧ ﺼ ﺨﺘﺎ ﹴﻝ ﹶﺃﻧ ﲔ ﹸﻛ ﱠﻞ ﻣ ﺍﻟﱠﻠ ﻪ ﻳ ﺬ ﱡﻝ ﹸﻛ ﱠﻞ ﺟﺒﺎ ﹴﺭ ﻭ ﻳ ﹺﻬ
ﻚ ﹺﺇﻟﱠﺎ ﺗ ﹾﻔ ﻌ ﹾﻞ ﺗ ﹾﻈﻠ ﻢ ﻭ ﻣ ﻦ ﹶﻇﹶﻠ ﻢ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﻛﹶﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻚ ﹶﻓﹺﺈﻧ ﻚ ﻓﻴ ﻪ ﻫﻮﻯ ﻣ ﻦ ﺭ ﻋﻴﺘ ﻚ ﻭ ﻣ ﻦ ﹶﻟ ﹶﺃ ﻫﻠ
ﺠﺘ ﻪ
ﺾ ﺣ ﺻ ﻤ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﺩ ﺣ ﺼ ﻤ ﻪ ﺩﻭ ﹶﻥ ﻋﺒﺎ ﺩ ﻩ ﻭ ﻣ ﻦ ﺧﺎ ﺧ
| 395ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲ ﺷ ﻲ ٌﺀ ﹶﺃ ﺩﻋﻰ ﹺﺇﻟﹶﻰ ﺗ ﻐﹺﻴ ﹺﲑ ﹺﻧ ﻌ ﻤ ﺔ ﺍﻟﱠﻠ ﻪ ﻭ ﺗ ﻌﺠﹺﻴ ﹺﻞ ﹺﻧ ﹾﻘ ﻤﺘ ﻪ ﺏ ﻭ ﹶﻟﻴ ﻉ ﹶﺃ ﻭ ﻳﺘﻮ ﻭ ﻛﹶﺎ ﹶﻥ ﻟﱠﻠ ﻪ ﺣﺮﺑﹰﺎ ﺣﺘﻰ ﻳﻨ ﹺﺰ
ﺐ
ﲔ ﺑﹺﺎﹾﻟ ﻤ ﺮﺻﺎ ﺩ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﹶﺃ ﺣ ﻀ ﹶﻄ ﻬﺪﻳ ﻦ ﻭ ﻫ ﻮ ﻟﻠﻈﱠﺎﻟ ﻤ ﻣ ﻦ ﹺﺇﻗﹶﺎ ﻣ ﺔ ﻋﻠﹶﻰ ﹸﻇ ﹾﻠ ﹴﻢ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﻤﻴ ﻊ ﺩ ﻋ ﻮ ﹶﺓ ﺍﹾﻟ ﻤ
ﻂ ﺍﹾﻟﻌﺎ ﻣ ﺔ ﺨﹶ ﺤ ﻖ ﻭ ﹶﺃ ﻋ ﻤﻬﺎ ﻓﻲ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﹶﺃ ﺟ ﻤ ﻌﻬﺎ ﻟ ﹺﺮﺿﻰ ﺍﻟ ﺮ ﻋﻴ ﺔ ﹶﻓﹺﺈ ﱠﻥ ﺳ ﻚ ﹶﺃ ﻭ ﺳ ﹸﻄﻬﺎ ﻓﻲ ﺍﹾﻟ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﹺﺇﹶﻟﻴ
ﺲ ﹶﺃ ﺣ ﺪ ﻣ ﻦ ﺍﻟ ﺮ ﻋﻴ ﺔ ﺻ ﺔ ﻳ ﻐﺘ ﹶﻔ ﺮ ﻣ ﻊ ﹺﺭﺿﻰ ﺍﹾﻟﻌﺎ ﻣ ﺔ ﻭ ﹶﻟﻴ ﻂ ﺍﹾﻟﺨﺎ ﺨﹶ ﺻ ﺔ ﻭ ﹺﺇ ﱠﻥ ﺳ ﻒ ﹺﺑ ﹺﺮﺿﻰ ﺍﹾﻟﺨﺎ ﺤ ﺠ ﻳ
ﻑ ﻭ ﹶﺃ ﺳﹶﺄ ﹶﻝ ﹶﺃﹾﺛ ﹶﻘ ﹶﻞ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺍﻟﻲ ﻣﺌﹸﻮﻧ ﹰﺔ ﻓﻲ ﺍﻟ ﺮﺧﺎ ِﺀ ﻭ ﹶﺃﹶﻗ ﱠﻞ ﻣﻌﻮﻧ ﹰﺔ ﹶﻟ ﻪ ﻓﻲ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻭ ﹶﺃ ﹾﻛ ﺮ ﻩ ﻟ ﹾﻠﹺﺈﻧﺼﺎ
ﺕ ﺍﻟ ﺪ ﻫ ﹺﺮ ﺻﺒﺮﹰﺍ ﻋﻨ ﺪ ﻣﻠﻤﺎ ﻒ ﺿ ﻌ ﻑ ﻭ ﹶﺃﹶﻗ ﱠﻞ ﺷﻜﹾﺮﹰﺍ ﻋﻨ ﺪ ﺍﹾﻟﹺﺈ ﻋﻄﹶﺎ ِﺀ ﻭ ﹶﺃﺑ ﹶﻄﹶﺄ ﻋﺬﹾﺭﹰﺍ ﻋﻨ ﺪ ﺍﹾﻟ ﻤﻨ ﹺﻊ ﻭ ﹶﺃ ﺑﹺﺎﹾﻟﹺﺈﹾﻟﺤﺎ
ﲔ ﻭ ﺍﹾﻟ ﻌ ﺪ ﹸﺓ ﻟ ﹾﻠﹶﺄ ﻋﺪﺍ ِﺀ ﺍﹾﻟﻌﺎ ﻣ ﹸﺔ ﻣ ﻦ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ
ﺴﻠ ﻤ
ﻉ ﺍﹾﻟ ﻤ ﺻ ﺔ ﻭ ﹺﺇﻧﻤﺎ ﻋﻤﺎ ﺩ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﹺﺟﻤﺎ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺨﺎ
ﺱ ﺐ ﺍﻟﻨﺎ ﹺ ﻚ ﻭ ﹶﺃ ﺷﻨﹶﺄ ﻫ ﻢ ﻋﻨ ﺪ ﻙ ﹶﺃ ﹾﻃﹶﻠﺒ ﻬ ﻢ ﻟ ﻤﻌﺎﹺﻳ ﹺ ﻚ ﻣﻨ ﻚ ﻣ ﻌ ﻬ ﻢ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﹶﺃﺑ ﻌ ﺪ ﺭ ﻋﻴﺘ ﺻ ﻐ ﻮ ﻙ ﹶﻟ ﻬ ﻢ ﻭ ﻣﻴﹸﻠ
ﻚ ﻚ ﻣﻨﻬﺎ ﹶﻓﹺﺈﻧﻤﺎ ﻋﹶﻠﻴ ﺏ ﻋﻨ ﺸ ﹶﻔ ﻦ ﻋﻤﺎ ﻏﹶﺎ ﺱ ﻋﻴﻮﺑﹰﺎ ﺍﹾﻟﻮﺍﻟﻲ ﹶﺃ ﺣ ﻖ ﻣ ﻦ ﺳﺘ ﺮﻫﺎ ﹶﻓﻠﹶﺎ ﺗ ﹾﻜ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﺍﻟﻨﺎ ﹺ
ﻚ ﺴﺘ ﹺﺮ ﺍﻟﱠﻠ ﻪ ﻣﻨ ﺖ ﻳ ﻚ ﻓﹶﺎ ﺳﺘ ﹺﺮ ﺍﹾﻟ ﻌ ﻮ ﺭ ﹶﺓ ﻣﺎ ﺍ ﺳﺘ ﹶﻄ ﻌ ﺏ ﻋﻨ ﺤ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﻣﺎ ﻏﹶﺎ ﻚ ﻭ ﺍﻟﱠﻠ ﻪ ﻳ ﺗ ﹾﻄ ﹺﻬ ﲑ ﻣﺎ ﹶﻇ ﻬ ﺮ ﹶﻟ
ﺐ ﹸﻛ ﱢﻞ ﹺﻭﺗ ﹴﺮ ﻭ ﻚ ﺳﺒ ﺱ ﻋ ﹾﻘ ﺪ ﹶﺓ ﹸﻛ ﱢﻞ ﺣ ﹾﻘ ﺪ ﻭ ﺍ ﹾﻗ ﹶﻄ ﻊ ﻋﻨ ﻚ ﹶﺃ ﹾﻃﻠ ﻖ ﻋ ﹺﻦ ﺍﻟﻨﺎ ﹺ ﺐ ﺳﺘ ﺮ ﻩ ﻣ ﻦ ﺭ ﻋﻴﺘ ﺤ ﻣﺎ ﺗ
ﻚ ﻭ ﻟﹶﺎﻀ ﺢ ﹶﻟ ﺏ ﻋ ﻦ ﹸﻛ ﱢﻞ ﻣﺎ ﻟﹶﺎ ﻳ ﺗﻐﺎ
| 396ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﲔ ﻭ ﻟﹶﺎ ﺗ ﺪ ﺧﹶﻠ ﻦ ﻓﻲ ﻣﺸﻮ ﺭﺗ ﺤ ﺻ ﺸﺒ ﻪ ﺑﹺﺎﻟﻨﺎ
ﺵ ﻭ ﹺﺇ ﹾﻥ ﺗ ﻉ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﺴﺎ ﻋ ﻲ ﻏﹶﺎ ﺼﺪﻳ ﹺﻖ ﺳﺎ ﹴ ﺠﹶﻠ ﻦ ﹺﺇﻟﹶﻰ ﺗ ﺗ ﻌ
ﻚ ﻋ ﹺﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﻟﹶﺎ ﺣﺮﹺﻳﺼﹰﺎ ﻳ ﺰﻳ ﻦ ﻀ ﻌ ﹸﻔ
ﻀ ﹺﻞ ﻭ ﻳ ﻌ ﺪ ﻙ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﻭ ﻟﹶﺎ ﺟﺒﺎﻧﹰﺎ ﻳ ﻚ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻔ ﺑﺨﻴﻠﹰﺎ ﻳ ﻌ ﺪ ﹸﻝ ﹺﺑ
ﺠ ﻤ ﻌﻬﺎ ﺳﻮ ُﺀ ﺍﻟ ﱠﻈ ﻦ ﺑﹺﺎﻟﱠﻠ ﻪ ﹺﺇ ﱠﻥ ﺷ ﺮ ﺹ ﹶﻏﺮﺍﺋ ﺰ ﺷﺘﻰ ﻳ ﺤ ﺮ ﺠﺒ ﻦ ﻭ ﺍﹾﻟ ﺨ ﹶﻞ ﻭ ﺍﹾﻟ ﺠ ﻮ ﹺﺭ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﺒ
ﺸ ﺮ ﻩ ﺑﹺﺎﹾﻟ
ﻚ ﺍﻟ ﹶﻟ
ﻚ ﹺﺑﻄﹶﺎﻧ ﹰﺔ ﹶﻓﹺﺈﻧ ﻬ ﻢﻚ ﻭﺯﹺﻳﺮﹰﺍ ﻭ ﻣ ﻦ ﺷ ﹺﺮ ﹶﻛ ﻬ ﻢ ﻓﻲ ﺍﻟﹾﺂﺛﹶﺎ ﹺﻡ ﹶﻓﻠﹶﺎ ﻳﻜﹸﻮﻧ ﻦ ﹶﻟ ﻚ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﻟ ﹾﻠﹶﺄ ﺷﺮﺍ ﹺﺭ ﹶﻗﺒﹶﻠ ﻭ ﺯﺭﺍﺋ
ﻒ ﻣ ﻤ ﻦ ﹶﻟ ﻪ ﻣﹾﺜ ﹸﻞ ﺁﺭﺍﺋ ﹺﻬ ﻢ ﻭ ﻧﻔﹶﺎ ﺫ ﻫ ﻢ ﻭ ﺨﹶﻠ ﺖ ﻭﺍ ﹺﺟ ﺪ ﻣﻨ ﻬ ﻢ ﺧﻴ ﺮ ﺍﹾﻟ ﹶﺃ ﻋﻮﺍ ﹸﻥ ﺍﹾﻟﹶﺄﹶﺛ ﻤ ﺔ ﻭ ﹺﺇ ﺧﻮﺍ ﹸﻥ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﺔ ﻭ ﹶﺃﻧ
ﺲ ﻋﹶﻠﻴ ﻪ ﻣﹾﺜ ﹸﻞ ﺁﺻﺎ ﹺﺭ ﻫ ﻢ ﻭ ﹶﺃ ﻭﺯﺍ ﹺﺭ ﻫ ﻢ ﻭ ﺁﺛﹶﺎ ﻣ ﹺﻬ ﻢ ﻣ ﻤ ﻦ ﹶﻟ ﻢ ﻳﻌﺎ ﹺﻭ ﹾﻥ ﻇﹶﺎﻟﻤﹰﺎ ﻋﻠﹶﻰ ﹸﻇ ﹾﻠ ﻤ ﻪ ﻭ ﻟﹶﺎ ﺁﺛﻤﹰﺎ ﻋﻠﹶﻰ ﹶﻟﻴ
ﻚ ﻋﻄﹾﻔﹰﺎ ﻭ ﹶﺃﹶﻗ ﱡﻞ ﻟ ﻐﻴ ﹺﺮ ﻙ ﹺﺇﻟﹾﻔﹰﺎ ﻚ ﻣﻌﻮﻧ ﹰﺔ ﻭ ﹶﺃ ﺣﻨﻰ ﻋﹶﻠﻴ ﺴ ﻦ ﹶﻟ ﻚ ﻣﺌﹸﻮﻧ ﹰﺔ ﻭ ﹶﺃ ﺣ ﻒ ﻋﹶﻠﻴ ﻚ ﹶﺃ ﺧ ﹺﺇﹾﺛ ﻤ ﻪ ﺃﹸﻭﹶﻟﺌ
ﻚ ﻭ ﺤ ﻖ ﹶﻟ ﻚ ﹸﺛ ﻢ ﹾﻟﻴ ﹸﻜ ﻦ ﺁﹶﺛ ﺮ ﻫ ﻢ ﻋﻨ ﺪ ﻙ ﹶﺃ ﹾﻗ ﻮﹶﻟ ﻬ ﻢ ﹺﺑ ﻤ ﺮ ﺍﹾﻟ ﻚ ﻭ ﺣ ﹶﻔﻠﹶﺎﺗ ﺨﹶﻠﻮﺍﺗ ﺻ ﹰﺔ ﻟ
ﻚ ﺧﺎ ﺨ ﹾﺬ ﺃﹸﻭﹶﻟﺌ ﻓﹶﺎﺗ
ﺼ ﻖﺚ ﻭﹶﻗ ﻊ ﻭ ﺍﹾﻟ ﻚ ﻣ ﻦ ﻫﻮﺍ ﻙ ﺣﻴ ﹸ ﻚ ﻣﻤﺎ ﹶﻛ ﹺﺮ ﻩ ﺍﻟﱠﻠ ﻪ ﻟﹶﺄ ﻭﻟﻴﺎﺋ ﻪ ﻭﺍﻗﻌﹰﺎ ﹶﺫﻟ ﹶﺃﹶﻗﱠﻠﻬ ﻢ ﻣﺴﺎ ﻋ ﺪ ﹰﺓ ﻓﻴﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣﻨ
ﺠﺤﻮ ﻙ ﹺﺑﺒﺎ ﻃ ﹴﻞ ﹶﻟ ﻢ ﺗ ﹾﻔ ﻌ ﹾﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﹶﻛﹾﺜ ﺮ ﹶﺓ ﺿ ﻬ ﻢ ﻋﹶﻠﻰ ﹶﺃﻟﱠﺎ ﻳ ﹾﻄﺮﻭ ﻙ ﻭ ﻟﹶﺎ ﻳﺒ ﻕ ﹸﺛ ﻢ ﺭ ﺼ ﺪ ﹺ ﻉ ﻭ ﺍﻟ ﹺﺑﹶﺄ ﻫ ﹺﻞ ﺍﹾﻟ ﻮ ﺭ ﹺ
ﺴ ﻦ ﻭ ﺍﹾﻟ ﻤﺴِﻲ ُﺀ ﻋﻨ ﺪ ﻙ ﹺﺑ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﺳﻮﺍ ٍﺀ ﺤِ ﺙ ﺍﻟ ﺰ ﻫ ﻮ ﻭ ﺗ ﺪﻧﹺﻲ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺰ ﺓ ﻭ ﻟﹶﺎ ﻳﻜﹸﻮﻧ ﻦ ﺍﹾﻟ ﻤ ﺤ ﺪ ﹸﺍﹾﻟﹺﺈ ﹾﻃﺮﺍ ِﺀ ﺗ
ﻚ
ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﹶﺫﻟ
| 397ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺗ ﺰ ﻫﻴﺪﹰﺍ ﻟﹶﺄ ﻫ ﹺﻞ ﺍﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﻓﻲ ﺍﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﻭ ﺗ ﺪﺭﹺﻳﺒﹰﺎ ﻟﹶﺄ ﻫ ﹺﻞ ﺍﹾﻟﹺﺈﺳﺎ َﺀ ﺓ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈﺳﺎ َﺀ ﺓ ﻭ ﹶﺃﹾﻟ ﹺﺰ ﻡ ﹸﻛﻠﺎ ﻣﻨ ﻬ ﻢ ﻣﺎ
ﺨﻔﻴ ﻔ ﻪﻉ ﹺﺑ ﺮ ﻋﻴﺘ ﻪ ﻣ ﻦ ﹺﺇ ﺣﺴﺎﹺﻧ ﻪ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﻭ ﺗ
ﺴ ﹺﻦ ﹶﻇ ﻦ ﺭﺍ ﹴ ﺲ ﺷ ﻲ ٌﺀ ﹺﺑﹶﺄ ﺩﻋﻰ ﹺﺇﻟﹶﻰ ﺣ ﺴ ﻪ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃﻧ ﻪ ﹶﻟﻴ
ﹶﺃﹾﻟ ﺰ ﻡ ﻧ ﹾﻔ
ﻚ ﹶﺃ ﻣ ﺮﻚ ﻓﻲ ﹶﺫﻟ ﺲ ﹶﻟ ﻪ ﻗﺒﹶﻠ ﻬ ﻢ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﻣﻨ ﺕ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﺗ ﺮ ﻙ ﺍ ﺳﺘ ﹾﻜﺮﺍ ﻫ ﻪ ﹺﺇﻳﺎ ﻫ ﻢ ﻋﻠﹶﻰ ﻣﺎ ﹶﻟﻴ ﺍﹾﻟ ﻤﺌﹸﻮﻧﺎ
ﻚ ﻧﺼﺒﹰﺎ ﹶﻃﻮﹺﻳﹰﻠﺎ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﺣ ﻖ ﻣ ﻦ ﺴ ﻦ ﺍﻟ ﱠﻈ ﻦ ﻳ ﹾﻘ ﹶﻄ ﻊ ﻋﻨ ﻚ ﻓﹶﹺﺈ ﱠﻥ ﺣ ﺴ ﻦ ﺍﻟ ﱠﻈ ﻦ ﹺﺑ ﺮ ﻋﻴﺘ ﻚ ﹺﺑ ﻪ ﺣ ﺠﺘ ﻤ ﻊ ﹶﻟ ﻳ
ﻚ ﹺﺑ ﻪ ﹶﻟ ﻤ ﻦ ﺳﺎ َﺀ ﺑﻠﹶﺎ ﺅ ﻙ ﻋﻨ ﺪ ﻩ ﻭ ﻟﹶﺎﺴ ﻦ ﺑﻠﹶﺎ ﺅ ﻙ ﻋﻨ ﺪ ﻩ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﺣ ﻖ ﻣ ﻦ ﺳﺎ َﺀ ﹶﻇﻨ ﻚ ﹺﺑ ﻪ ﹶﻟ ﻤ ﻦ ﺣ ﺴ ﻦ ﹶﻇﻨ ﺣ
ﺖ ﻋﹶﻠﻴﻬﺎ ﺍﻟ ﺮ ﻋﻴ ﹸﺔ ﻭ ﺤ ﺻﹶﻠ
ﺖ ﹺﺑﻬﺎ ﺍﹾﻟﹸﺄﹾﻟ ﹶﻔ ﹸﺔ ﻭ ﺻﺪﻭ ﺭ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﻭ ﺍ ﺟﺘ ﻤ ﻌ ﺤ ﹰﺔ ﻋ ﻤ ﹶﻞ ﹺﺑﻬﺎ ﺾ ﺳﻨ ﹰﺔ ﺻﺎﻟ ﺗﻨ ﹸﻘ
ﻚ ﹺﺑﻤﺎ ﺴﻨ ﹺﻦ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﺍﹾﻟﹶﺄ ﺟ ﺮ ﻟ ﻤ ﻦ ﺳﻨﻬﺎ ﻭ ﺍﹾﻟ ﹺﻮ ﺯ ﺭ ﻋﹶﻠﻴ ﻚ ﺍﻟ ﺸ ﻲ ٍﺀ ﻣ ﻦ ﻣﺎﺿﻲ ﺗ ﹾﻠ ﻀ ﺮ ﹺﺑ ﺤ ﺪﹶﺛ ﻦ ﺳﻨ ﹰﺔ ﺗ ﻟﹶﺎ ﺗ
ﺻﹶﻠ ﺢ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻣ ﺮ ﹺﺑﻠﹶﺎ ﺩ ﻙ ﻭﺖ ﻣﺎ ﺤ ﹶﻜﻤﺎ ِﺀ ﻓﻲ ﺗﹾﺜﺒﹺﻴ ﺸ ﹶﺔ ﺍﹾﻟ
ﺖ ﻣﻨﻬﺎ ﻭ ﹶﺃ ﹾﻛﺜ ﺮ ﻣﺪﺍ ﺭ ﺳ ﹶﺔ ﺍﹾﻟ ﻌﹶﻠﻤﺎ ِﺀ ﻭ ﻣﻨﺎﹶﻗ ﻀ ﻧ ﹶﻘ
ﺾ ﻭ ﻟﹶﺎ ﻏﻨﻰ ﻀﻬﺎ ﹺﺇﻟﱠﺎ ﹺﺑﺒ ﻌ ﹴ ﺼﹸﻠ ﺢ ﺑ ﻌ ﺕ ﻟﹶﺎ ﻳ ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃ ﱠﻥ ﺍﻟ ﺮ ﻋﻴ ﹶﺔ ﹶﻃﺒﻘﹶﺎ ﺱ ﹶﻗﺒﹶﻠ ﹺﺇﻗﹶﺎ ﻣ ﺔ ﻣﺎ ﺍ ﺳﺘﻘﹶﺎ ﻡ ﹺﺑ ﻪ ﺍﻟﻨﺎ
ﺻ ﺔ ﻭ ﻣﻨﻬﺎ ﹸﻗﻀﺎ ﹸﺓ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﻣﻨﻬﺎ ﺏ ﺍﹾﻟﻌﺎ ﻣ ﺔ ﻭ ﺍﹾﻟﺨﺎ ﺾ ﹶﻓ ﻤﻨﻬﺎ ﺟﻨﻮ ﺩ ﺍﻟﱠﻠ ﻪ ﻭ ﻣﻨﻬﺎ ﹸﻛﺘﺎ ﻀﻬﺎ ﻋ ﻦ ﺑ ﻌ ﹴ ﺑﹺﺒ ﻌ
ﺱ ﻭ ﻣﻨﻬﺎ ﺴﻠ ﻤ ﺔ ﺍﻟﻨﺎ ﹺ ﺝ ﻣﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﱢﺬ ﻣ ﺔ ﻭ ﻣ ﺨﺮﺍ ﹺ ﺠ ﺰﻳ ﺔ ﻭ ﺍﹾﻟ
ﻑ ﻭ ﺍﻟ ﺮ ﹾﻓ ﹺﻖ ﻭ ﻣﻨﻬﺎ ﹶﺃ ﻫ ﹸﻞ ﺍﹾﻟ ﹺ ﻋﻤﺎ ﹸﻝ ﺍﹾﻟﹺﺈﻧﺼﺎ
ﺕ
ﺼﻨﺎﻋﺎ ﺍﻟﺘﺠﺎ ﺭ ﻭ ﹶﺃ ﻫ ﹸﻞ ﺍﻟ
| 398ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹾﻔﻠﹶﻰ ﻣ ﻦ ﹶﺫﻭﹺﻱ ﺍﹾﻟﺤﺎ ﺟ ﺔ ﻭ ﺍﹾﻟ ﻤﺴ ﹶﻜﻨ ﺔ ﻭ ﹸﻛ ﱞﻞ ﹶﻗ ﺪ ﺳﻤﻰ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻪ ﺳ ﻬ ﻤ ﻪ ﻭ ﻭ ﻣﻨﻬﺎ ﺍﻟ ﱠﻄﺒ ﹶﻘ ﹸﺔ ﺍﻟ
ﺠﻨﻮ ﺩ ﺤﻔﹸﻮﻇﹰﺎ ﻓﹶﺎﹾﻟ ﻀ ﹰﺔ ﻓﻲ ﻛﺘﺎﹺﺑ ﻪ ﹶﺃ ﻭ ﺳﻨ ﺔ ﻧﹺﺒﻴ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻬﺪﹰﺍ ﻣﻨ ﻪ ﻋﻨ ﺪﻧﺎ ﻣ ﺿ ﻊ ﻋﻠﹶﻰ ﺣ ﺪ ﻩ ﹶﻓﺮﹺﻳ ﻭ
ﺲ ﺗﻘﹸﻮ ﻡ ﺍﻟ ﺮ ﻋﻴ ﹸﺔ ﹺﺇﻟﱠﺎ ﹺﺑ ﹺﻬ ﻢ ﹸﺛ ﻢﹺﺑﹺﺈ ﹾﺫ ﻥ ﺍﻟﱠﻠ ﻪ ﺣﺼﻮ ﹸﻥ ﺍﻟ ﺮ ﻋﻴ ﺔ ﻭ ﺯﻳ ﻦ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﻭ ﻋ ﺰ ﺍﻟﺪﻳ ﹺﻦ ﻭ ﺳﺒ ﹸﻞ ﺍﹾﻟﹶﺄ ﻣ ﹺﻦ ﻭ ﹶﻟﻴ
ﺝ ﺍﱠﻟﺬﻱ ﻳ ﹾﻘ ﻮ ﻭ ﹶﻥ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﹺﺟﻬﺎ ﺩ ﻋ ﺪ ﻭ ﻫ ﻢ ﻭ ﺨﺮﺍ ﹺﺝ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ ﺨ ﹺﺮ ﺠﻨﻮ ﺩ ﹺﺇﻟﱠﺎ ﹺﺑﻤﺎ ﻳ ﻟﹶﺎ ﻗﻮﺍ ﻡ ﻟ ﹾﻠ
ﺼﻨ ﹶﻔﻴ ﹺﻦ ﹺﺇﻟﱠﺎ
ﺤ ﻬ ﻢ ﻭ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻦ ﻭﺭﺍ ِﺀ ﺣﺎ ﺟﺘﻬﹺ ﻢ ﹸﺛ ﻢ ﻟﹶﺎ ﻗﻮﺍ ﻡ ﻟ ﻬ ﹶﺬﻳ ﹺﻦ ﺍﻟ ﺼﻠ
ﻳ ﻌﺘ ﻤﺪﻭ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻓﻴﻤﺎ ﻳ
ﺠ ﻤﻌﻮ ﹶﻥ ﻣ ﻦ ﺤ ﻜﻤﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟ ﻤﻌﺎﻗ ﺪ ﻭ ﻳ ﺏ ﻟﻤﺎ ﻳ ﺚ ﻣ ﻦ ﺍﹾﻟ ﹸﻘﻀﺎ ﺓ ﻭ ﺍﹾﻟ ﻌﻤﺎ ﹺﻝ ﻭ ﺍﹾﻟ ﹸﻜﺘﺎ ﹺ ﻒ ﺍﻟﺜﱠﺎﻟ ﺼﻨ ﺑﹺﺎﻟ
ﺹ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﻋﻮﺍ ﻣﻬﺎ ﻭ ﻟﹶﺎ ﻗﻮﺍ ﻡ ﹶﻟ ﻬ ﻢ ﺟﻤﻴﻌﹰﺎ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟﺘﺠﺎ ﹺﺭ ﻭ ﹶﺫﻭﹺﻱ ﺍﹾﻟ ﻤﻨﺎﻓ ﹺﻊ ﻭ ﻳ ﺆﺗ ﻤﻨﻮ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﺧﻮﺍ
ﺠﺘ ﻤﻌﻮ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﻣﺮﺍﻓ ﻘ ﹺﻬ ﻢ ﻭ ﻳﻘﻴﻤﻮﻧ ﻪ ﻣ ﻦ ﹶﺃ ﺳﻮﺍﻗ ﹺﻬ ﻢ ﻭ ﻳ ﹾﻜﻔﹸﻮﻧ ﻬ ﻢ ﻣ ﻦ ﺍﻟﺘ ﺮﱡﻓ ﹺﻖ ﺕ ﻓﻴﻤﺎ ﻳ ﺼﻨﺎﻋﺎ ﺍﻟ
ﺤ ﻖﺴ ﹶﻜﻨ ﺔ ﺍﱠﻟﺬﻳ ﻦ ﻳ ﺴ ﹾﻔﻠﹶﻰ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺤﺎ ﺟ ﺔ ﻭ ﺍﹾﻟ ﻤ ﹺﺑﹶﺄﻳﺪﻳ ﹺﻬ ﻢ ﻣﺎ ﻟﹶﺎ ﻳﺒﹸﻠ ﻐ ﻪ ﹺﺭ ﹾﻓ ﻖ ﹶﻏﻴ ﹺﺮ ﻫ ﻢ ﹸﺛ ﻢ ﺍﻟ ﱠﻄﺒ ﹶﻘ ﹸﺔ ﺍﻟ
ﺝﺨ ﺮ ﺲ ﻳ ﺤ ﻪ ﻭ ﹶﻟﻴ ﺼﻠ ﹺﺭ ﹾﻓ ﺪ ﻫ ﻢ ﻭ ﻣﻌﻮﻧﺘ ﻬ ﻢ ﻭ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﻟ ﹸﻜ ﱟﻞ ﺳ ﻌ ﹲﺔ ﻭ ﻟ ﹸﻜ ﱟﻞ ﻋﹶﻠﻰ ﺍﹾﻟﻮﺍﻟﻲ ﺣ ﻖ ﹺﺑ ﹶﻘ ﺪ ﹺﺭ ﻣﺎ ﻳ
ﺴ ﻪ ﻋﻠﹶﻰ ﹸﻟﺰﻭ ﹺﻡ ﲔ ﻧ ﹾﻔ ِ ﻚ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟﺎ ﻫﺘﻤﺎ ﹺﻡ ﻭ ﺍﻟﺎ ﺳﺘﻌﺎﻧ ﺔ ﺑﹺﺎﻟﱠﻠ ﻪ ﻭ ﺗ ﻮ ﻃ ﹺ
ﺍﹾﻟﻮﺍﻟﻲ ﻣ ﻦ ﺣﻘﻴ ﹶﻘ ﺔ ﻣﺎ ﹶﺃﹾﻟ ﺰ ﻣ ﻪ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﹶﺫﻟ
ﻚ ﻟﱠﻠ ﻪ ﻭ ﻟ ﺮﺳﻮﻟ ﻪ ﺴ ﺤ ﻬ ﻢ ﻓﻲ ﻧ ﹾﻔ ِﺼ ﻒ ﻋﹶﻠﻴ ﻪ ﹶﺃ ﻭ ﹶﺛ ﹸﻘ ﹶﻞ ﹶﻓ ﻮ ﱢﻝ ﻣ ﻦ ﺟﻨﻮ ﺩ ﻙ ﹶﺃﻧ ﺼﺒ ﹺﺮ ﻋﹶﻠﻴ ﻪ ﻓﻴﻤﺎ ﺧ ﺤ ﻖ ﻭ ﺍﻟ ﺍﹾﻟ
ﻀﹶﻠ ﻬ ﻢ ﺣﻠﹾﻤﹰﺎﻚ ﻭ ﹶﺃﻧﻘﹶﺎ ﻫ ﻢ ﺟﻴﺒﹰﺎ ﻭ ﹶﺃ ﹾﻓ ﻭ ﻟﹺﺈﻣﺎ ﻣ
| 399ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀ ﻌﻔﹶﺎ ِﺀ ﻭ ﻳﻨﺒﻮ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ﹾﻗ ﹺﻮﻳﺎ ِﺀ ﻭ ﻣ ﻤ ﻦ ﻟﹶﺎ ﻑ ﺑﹺﺎﻟ
ﺴﺘﺮﹺﻳ ﺢ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻌ ﹾﺬ ﹺﺭ ﻭ ﻳ ﺮﹶﺃ ﺐ ﻭ ﻳ ﻀ ﹺ ﻣ ﻤ ﻦ ﻳﺒ ﻄ ﹸﺊ ﻋ ﹺﻦ ﺍﹾﻟ ﻐ
ﺕ ﺏ ﻭ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒﻴﻮﺗﺎ ﺕ ﻭ ﺍﹾﻟﹶﺄ ﺣﺴﺎ ﹺ ﺼ ﻖ ﹺﺑ ﹶﺬﻭﹺﻱ ﺍﹾﻟ ﻤﺮﻭﺀَﺍ ﻒ ﹸﺛ ﻢ ﺍﹾﻟ ﻀ ﻌ ﻒ ﻭ ﻟﹶﺎ ﻳ ﹾﻘ ﻌ ﺪ ﹺﺑ ﻪ ﺍﻟ ﻳﺜ ﲑ ﻩ ﺍﹾﻟ ﻌﻨ
ﻉ
ﺴﻤﺎ ﺣ ﺔ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﹺﺟﻤﺎ ﺴﺨﺎ ِﺀ ﻭ ﺍﻟ ﺸﺠﺎ ﻋ ﺔ ﻭ ﺍﻟ ﺠ ﺪ ﺓ ﻭ ﺍﻟ ﺴﻨ ﺔ ﹸﺛ ﻢ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﻨ ﺤ ﺴﻮﺍﹺﺑ ﹺﻖ ﺍﹾﻟ ﺤ ﺔ ﻭ ﺍﻟ ﺍﻟﺼﺎﻟ
ﻑ ﹸﺛ ﻢ ﺗ ﹶﻔ ﱠﻘ ﺪ ﻣ ﻦ ﹸﺃﻣﻮ ﹺﺭ ﻫ ﻢ ﻣﺎ ﻳﺘ ﹶﻔ ﱠﻘ ﺪ ﺍﹾﻟﻮﺍﻟﺪﺍ ﻥ ﻣ ﻦ ﻭﹶﻟ ﺪ ﻫﻤﺎ ﻭ ﻟﹶﺎ ﻳﺘﻔﹶﺎﹶﻗ ﻤ ﻦﺐ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺮ ﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺷ ﻌ
ﺤ ﻘ ﺮ ﱠﻥ ﹸﻟﻄﹾﻔﹰﺎ ﺗﻌﺎ ﻫ ﺪﺗ ﻬ ﻢ ﹺﺑ ﻪ ﻭ ﹺﺇ ﹾﻥ ﹶﻗ ﱠﻞ ﹶﻓﹺﺈﻧ ﻪ ﺩﺍ ﻋﻴ ﹲﺔ ﹶﻟ ﻬ ﻢ ﹺﺇﻟﹶﻰ ﺑ ﹾﺬ ﹺﻝ ﻚ ﺷ ﻲ ٌﺀ ﹶﻗ ﻮﻳﺘ ﻬ ﻢ ﹺﺑ ﻪ ﻭ ﻟﹶﺎ ﺗ ﺴ ﻓﻲ ﻧ ﹾﻔ ِ
ﻒ ﹸﺃﻣﻮ ﹺﺭ ﻫ ﻢ ﺍﺗﻜﹶﺎﻟﹰﺎ ﻋﻠﹶﻰ ﺟﺴِﻴ ﻤﻬﺎ ﹶﻓﹺﺈ ﱠﻥ ﻉ ﺗ ﹶﻔ ﱡﻘ ﺪ ﹶﻟﻄﻴ ﻚ ﻭ ﻟﹶﺎ ﺗ ﺪ ﺴ ﹺﻦ ﺍﻟ ﱠﻈ ﻦ ﹺﺑ ﻚ ﻭ ﺣ ﺤ ﺔ ﹶﻟ ﺍﻟﻨﺼﻴ
ﺱ ﺴﺘ ﻐﻨﻮ ﹶﻥ ﻋﻨ ﻪ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﺁﹶﺛ ﺮ ﺭﺀُﻭ ﹺ ﺠﺴِﻴ ﹺﻢ ﻣ ﻮﻗﻌﹰﺎ ﻟﹶﺎ ﻳ ﻚ ﻣ ﻮﺿﻌﹰﺎ ﻳﻨﺘ ﻔﻌﻮ ﹶﻥ ﹺﺑ ﻪ ﻭ ﻟ ﹾﻠ ﺴ ﹺﲑ ﻣ ﻦ ﹸﻟ ﹾﻄ ﻔ ﻟ ﹾﻠﻴ ِ
ﺴ ﻊ ﻣ ﻦ ﻭﺭﺍ َﺀ ﻫ ﻢ ﺴ ﻌ ﻬ ﻢ ﻭ ﻳ
ﻀ ﹶﻞ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻣ ﻦ ﹺﺟ ﺪﺗ ﻪ ﹺﺑﻤﺎ ﻳ ﺟﻨ ﺪ ﻙ ﻋﻨ ﺪ ﻙ ﻣ ﻦ ﻭﺍﺳﺎ ﻫ ﻢ ﻓﻲ ﻣﻌﻮﻧﺘ ﻪ ﻭ ﹶﺃ ﹾﻓ
ﻒﻚ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻳ ﻌ ﻄ ﻑ ﹶﺃ ﻫﻠﻴ ﹺﻬ ﻢ ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﻫ ﻤ ﻬ ﻢ ﻫ ﻤﹰﺎ ﻭﺍﺣﺪﺍﹰ ﻓﻲ ﹺﺟﻬﺎ ﺩ ﺍﹾﻟ ﻌ ﺪ ﻭ ﹶﻓﹺﺈ ﱠﻥ ﻋ ﹾﻄ ﹶﻔ ﻣ ﻦ ﺧﻠﹸﻮ
ﻀ ﹶﻞ ﹸﻗ ﺮ ﺓ ﻋﻴ ﹺﻦ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﺍ ﺳﺘﻘﹶﺎ ﻣ ﹸﺔ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻓﻲ ﺍﹾﻟﹺﺒﻠﹶﺎ ﺩ ﻭ ﹸﻇﻬﻮ ﺭ ﻣ ﻮ ﺩ ﺓ ﺍﻟ ﺮ ﻋﻴ ﺔ ﻭ ﹺﺇﻧ ﻪ
ﻚ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﹾﻓ ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﻋﹶﻠﻴ
ﺤﺘ ﻬ ﻢ ﹺﺇﻟﱠﺎ ﹺﺑﺤﻴ ﹶﻄﺘ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﻭﻟﹶﺎ ﺓ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﻗﱠﻠ ﺔ ﺼ ﺢ ﻧﺼﻴ ﺻﺪﻭ ﹺﺭ ﻫ ﻢ ﻭ ﻟﹶﺎ ﺗ ﺴﻠﹶﺎ ﻣ ﺔ ﻟﹶﺎ ﺗ ﹾﻈ ﻬ ﺮ ﻣ ﻮ ﺩﺗ ﻬ ﻢ ﹺﺇﱠﻟﺎ ﹺﺑ
ﺍ ﺳﺘﹾﺜﻘﹶﺎ ﹺﻝ ﺩ ﻭﻟ ﹺﻬ ﻢ ﻭ ﺗ ﺮ ﻙ
| 400ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹺﻦ ﺍﻟﱠﺜﻨﺎ ِﺀ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﺗ ﻌﺪﻳ ﺪ ﻣﺎ ﹶﺃﺑﻠﹶﻰ ﺻ ﹾﻞ ﻓﻲ ﺣ ﺴ ﺢ ﻓﻲ ﺁﻣﺎﻟ ﹺﻬ ﻢ ﻭ ﻭﺍ ﻉ ﻣ ﺪﺗ ﹺﻬ ﻢ ﻓﹶﺎ ﹾﻓ ﺍ ﺳﺘﺒﻄﹶﺎ ِﺀ ﺍﻧ ﻘﻄﹶﺎ ﹺ
ﺽ ﺍﻟﻨﺎ ﻛ ﹶﻞ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹸﺛ ﻢ ﺤ ﺮ ﻉ ﻭ ﺗ ﺸﺠﺎ ﺴ ﹺﻦ ﹶﺃ ﹾﻓﻌﺎﻟ ﹺﻬ ﻢ ﺗ ﻬ ﺰ ﺍﻟ
ﺤ ﹶﺫﻭﻭ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻣﻨ ﻬ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﹶﻛﹾﺜ ﺮ ﹶﺓ ﺍﻟ ﱢﺬ ﹾﻛ ﹺﺮ ﻟ
ﺼ ﺮ ﱠﻥ ﹺﺑ ﻪ ﺩﻭ ﹶﻥ ﻏﹶﺎﻳ ﺔ ﺉ ﹺﺇﻟﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﻟﹶﺎ ﺗ ﹶﻘ ﻀ ﻤ ﻦ ﺑﻠﹶﺎ َﺀ ﺍ ﻣ ﹺﺮ ﹴﺉ ﻣﻨ ﻬ ﻢ ﻣﺎ ﹶﺃﺑﻠﹶﻰ ﻭ ﻟﹶﺎ ﺗ ﻑ ﻟ ﹸﻜ ﱢﻞ ﺍ ﻣ ﹺﺮ ﹴ ﺍ ﻋ ﹺﺮ
ﺉ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﺿ ﻌ ﹸﺔ ﺍ ﻣ ﹺﺮ ﹴ ﺻﻐﲑﹰﺍ ﻭ ﻟﹶﺎ ﺉ ﹺﺇﻟﹶﻰ ﹶﺃﻥﹾ ﺗ ﻌ ﻈ ﻢ ﻣ ﻦ ﺑﻠﹶﺎﺋ ﻪ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻑ ﺍ ﻣ ﹺﺮ ﹴ ﻚ ﺷ ﺮ ﺑﻠﹶﺎﺋ ﻪ ﻭ ﻟﹶﺎ ﻳ ﺪ ﻋ ﻮﻧ
ﺸﺘﹺﺒ ﻪ ﺏ ﻭ ﻳ ﺨﻄﹸﻮ ﹺ ﻚ ﻣ ﻦ ﺍﹾﻟ ﻀﻠ ﻌ ﺼ ﻐ ﺮ ﻣ ﻦ ﺑﻠﹶﺎﺋ ﻪ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻋﻈﻴﻤﹰﺎ ﻭ ﺍ ﺭ ﺩ ﺩ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﺭﺳﻮﻟ ﻪ ﻣﺎ ﻳ ﺴﺘ ﺗ
ﺐ ﹺﺇ ﺭﺷﺎ ﺩ ﻫ ﻢ ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﱠﻟﺬﻳ ﻦ ﺁ ﻣﻨﻮﺍ ﹶﺃﻃﻴﻌﻮﺍ ﺍﻟﱠﻠ ﻪ ﻭ ﻚ ﻣ ﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻟ ﹶﻘ ﻮ ﹴﻡ ﹶﺃ ﺣ ﻋﹶﻠﻴ
ﹶﺃﻃﻴﻌﻮﺍ ﺍﻟ ﺮﺳﻮ ﹶﻝ ﻭ ﺃﹸﻭﻟﻲ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﻣﻨ ﹸﻜ ﻢ ﹶﻓﹺﺈ ﹾﻥ ﺗﻨﺎ ﺯ ﻋﺘ ﻢ ﻓﻲ ﺷ ﻲ ٍﺀ ﹶﻓ ﺮﺩﻭ ﻩ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﻟ ﺮﺳﻮ ﹺﻝ ﻓﹶﺎﻟ ﺮ ﺩ ﹺﺇﻟﹶﻰ
ﺴﻨﺘ ﻪ ﺍﹾﻟﺠﺎ ﻣ ﻌ ﺔ ﹶﻏﻴ ﹺﺮ ﺍﹾﻟ ﻤ ﹶﻔ ﺮﹶﻗ ﺔ ﹸﺛ ﻢ ﺍ ﺧﺘ ﺮ
ﺤ ﹶﻜ ﹺﻢ ﻛﺘﺎﺑﹺ ﻪ ﻭ ﺍﻟ ﺮ ﺩ ﹺﺇﻟﹶﻰ ﺍﻟ ﺮﺳﻮ ﹺﻝ ﺍﹾﻟﹶﺄ ﺧ ﹸﺬ ﹺﺑ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟﹶﺄ ﺧ ﹸﺬ ﹺﺑ ﻤ
ﺨﺼﻮ ﻡ ﻭ ﻟﹶﺎ ﺤ ﹸﻜ ﻪ ﺍﹾﻟ ﻚ ﻣ ﻤ ﻦ ﻟﹶﺎ ﺗﻀﻴ ﻖ ﹺﺑ ﻪ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻭ ﻟﹶﺎ ﺗ ﻤ ﺴ ﻚ ﻓﻲ ﻧ ﹾﻔ ِ ﻀ ﹶﻞ ﺭ ﻋﻴﺘ ﺱ ﹶﺃ ﹾﻓ ﺤ ﹾﻜ ﹺﻢ ﺑﻴ ﻦ ﺍﻟﻨﺎ ﹺ ﻟ ﹾﻠ
ﺴ ﻪ ﻋﻠﹶﻰ ﹶﻃ ﻤ ﹴﻊ ﻭ ﻟﹶﺎ ﻑ ﻧ ﹾﻔ ﺸ ﹺﺮ ﺤ ﻖ ﹺﺇﺫﹶﺍ ﻋ ﺮﹶﻓ ﻪ ﻭ ﻟﹶﺎ ﺗ ﺼ ﺮ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﻲ ِﺀ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺤ ﻳﺘﻤﺎﺩﻯ ﻓﻲ ﺍﻟ ﺰﱠﻟ ﺔ ﻭ ﻟﹶﺎ ﻳ
ﺠ ﹺﺞ ﻭ ﹶﺃﹶﻗﱠﻠ ﻬ ﻢ ﺗﺒﺮﻣﹰﺎ ﺤ ﺕ ﻭ ﺁ ﺧ ﹶﺬ ﻫ ﻢ ﺑﹺﺎﹾﻟ ﺸﺒﻬﺎ ﻳ ﹾﻜﺘﻔﻲ ﹺﺑﹶﺄ ﺩﻧﻰ ﹶﻓ ﻬ ﹴﻢ ﺩﻭ ﹶﻥ ﹶﺃ ﹾﻗﺼﺎ ﻩ ﻭ ﹶﺃ ﻭﹶﻗ ﹶﻔ ﻬ ﻢ ﻓﻲ ﺍﻟ
ﹺﺑ ﻤﺮﺍ ﺟ ﻌ ﺔ
| 401ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤ ﹾﻜ ﹺﻢ ﻣ ﻤ ﻦ ﻟﹶﺎ ﻳ ﺰ ﺩﻫﻴ ﻪ ﹺﺇ ﹾﻃﺮﺍ ٌﺀ ﻭ ﺡ ﺍﹾﻟ
ﺻ ﺮ ﻣ ﻬ ﻢ ﻋﻨ ﺪ ﺍﺗﻀﺎ ﹺﻒ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﹶﺃ ﺸ ﺻﺒ ﺮ ﻫ ﻢ ﻋﻠﹶﻰ ﺗ ﹶﻜ ﺼ ﹺﻢ ﻭ ﹶﺃ ﺨ ﺍﹾﻟ
ﺴ ﺢ ﹶﻟ ﻪ ﻓﻲ ﺍﹾﻟﺒ ﹾﺬ ﹺﻝ ﻣﺎ ﻳﺰﹺﻳ ﹸﻞ ﻋﱠﻠﺘ ﻪ ﻭ ﺗ ﻘ ﱡﻞ ﻚ ﹶﻗﻠﻴ ﹲﻞ ﹸﺛ ﻢ ﹶﺃ ﹾﻛﺜ ﺮ ﺗﻌﺎ ﻫ ﺪ ﹶﻗﻀﺎﺋ ﻪ ﻭ ﺍ ﹾﻓ ﺴﺘﻤﻴﹸﻠ ﻪ ﹺﺇ ﹾﻏﺮﺍ ٌﺀ ﻭ ﺃﹸﻭﹶﻟﺌ
ﻟﹶﺎ ﻳ
ﻚ ﻚ ﻟﻴ ﹾﺄ ﻣ ﻦ ﹺﺑ ﹶﺬﻟ ﺻﺘ ﻚ ﻣﺎ ﻟﹶﺎ ﻳ ﹾﻄ ﻤ ﻊ ﻓﻴ ﻪ ﹶﻏﻴ ﺮ ﻩ ﻣ ﻦ ﺧﺎ ﺱ ﻭ ﹶﺃ ﻋ ﻄ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻤﻨ ﹺﺰﹶﻟ ﺔ ﹶﻟ ﺪﻳ ﻣ ﻌ ﻪ ﺣﺎ ﺟﺘ ﻪ ﹺﺇﻟﹶﻰ ﺍﻟﻨﺎ ﹺ
ﻚ ﻧﻈﹶﺮﹰﺍ ﺑﻠﻴﻐﹰﺎ ﹶﻓﹺﺈ ﱠﻥ ﻫﺬﹶﺍ ﺍﻟﺪﻳ ﻦ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﹶﺃﺳﲑﹰﺍ ﻓﻲ ﹶﺃﻳﺪﻱ ﺍ ﹾﻏﺘﻴﺎ ﹶﻝ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﹶﻟ ﻪ ﻋﻨ ﺪ ﻙ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﻓﻲ ﹶﺫﻟ
ﻚ ﻓﹶﺎ ﺳﺘ ﻌ ﻤ ﹾﻠ ﻬ ﻢ ﺍ ﺧﺘﺒﺎﺭﹰﺍ ﻭ ﻟﹶﺎ ﺐ ﹺﺑ ﻪ ﺍﻟ ﺪﻧﻴﺎ ﹸﺛ ﻢ ﺍﻧ ﹸﻈ ﺮ ﻓﻲ ﹸﺃﻣﻮ ﹺﺭ ﻋﻤﺎﻟ ﺍﹾﻟﹶﺄ ﺷﺮﺍ ﹺﺭ ﻳ ﻌ ﻤ ﹸﻞ ﻓﻴ ﻪ ﺑﹺﺎﹾﻟ ﻬﻮﻯ ﻭ ﺗ ﹾﻄﹶﻠ
ﺠ ﹺﺮﺑ ﺔ ﻭ ﺥ ﻣﻨ ﻬ ﻢ ﹶﺃ ﻫ ﹶﻞ ﺍﻟﺘ ﺨﻴﺎﻧ ﺔ ﻭ ﺗ ﻮ
ﺠ ﻮ ﹺﺭ ﻭ ﺍﹾﻟ ﺐ ﺍﹾﻟ ﻉ ﻣ ﻦ ﺷ ﻌ ﹺ ﺗ ﻮﱢﻟ ﹺﻬ ﻢ ﻣﺤﺎﺑﺎ ﹰﺓ ﻭ ﹶﺃﹶﺛ ﺮ ﹰﺓ ﹶﻓﹺﺈﻧ ﻬﻤﺎ ﹺﺟﻤﺎ
ﺻ ﺢﺤ ﺔ ﻭ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﻡ ﻓﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﺍﹾﻟ ﻤﺘ ﹶﻘ ﺪ ﻣ ﺔ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﹶﺃ ﹾﻛ ﺮ ﻡ ﹶﺃ ﺧﻠﹶﺎﻗﹰﺎ ﻭ ﹶﺃ ﺕ ﺍﻟﺼﺎﻟ ﺤﻴﺎ ِﺀ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒﻴﻮﺗﺎ ﺍﹾﻟ
ﻕ ﹶﻓﹺﺈ ﱠﻥ ﺐ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻧﻈﹶﺮﹰﺍ ﹸﺛ ﻢ ﹶﺃ ﺳﹺﺒ ﹾﻎ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺍﹾﻟﹶﺄ ﺭﺯﺍ ﹶﺃ ﻋﺮﺍﺿﹰﺎ ﻭ ﹶﺃﹶﻗ ﱡﻞ ﻓﻲ ﺍﹾﻟ ﻤﻄﹶﺎ ﻣ ﹺﻊ ﹺﺇ ﺷﺮﺍﻗﹰﺎ ﻭ ﹶﺃﺑﹶﻠ ﹸﻎ ﻓﻲ ﻋﻮﺍﻗ ﹺ
ﺠ ﹲﺔ ﻋﹶﻠﻴ ﹺﻬ ﻢ
ﺖ ﹶﺃﻳﺪﻳ ﹺﻬ ﻢ ﻭ ﺣ ﺤ ﺴ ﹺﻬ ﻢ ﻭ ﻏﻨﻰ ﹶﻟ ﻬ ﻢ ﻋ ﻦ ﺗﻨﺎ ﻭ ﹺﻝ ﻣﺎ ﺗ ﺡ ﹶﺃﻧ ﹸﻔ ِﺼﻠﹶﺎ ﹺﻚ ﹸﻗ ﻮ ﹲﺓ ﹶﻟ ﻬ ﻢ ﻋﻠﹶﻰ ﺍ ﺳﺘ ﹶﺫﻟ
ﻕ ﻭ ﺍﹾﻟ ﻮﻓﹶﺎ ِﺀ ﺼ ﺪ ﹺ ﺚ ﺍﹾﻟ ﻌﻴﻮ ﹶﻥ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟ ﻚ ﹸﺛ ﻢ ﺗ ﹶﻔ ﱠﻘ ﺪ ﹶﺃ ﻋﻤﺎﹶﻟ ﻬ ﻢ ﻭ ﺍﺑ ﻌ ﹺﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹸﻮﺍ ﹶﺃ ﻣ ﺮ ﻙ ﹶﺃ ﻭ ﹶﺛﹶﻠﻤﻮﺍ ﹶﺃﻣﺎﻧﺘ
ﺴ ﺮ ﻟﹸﺄﻣﻮ ﹺﺭ ﻫ ﻢ ﺣ ﺪ ﻭﹲﺓ ﹶﻟ ﻬ ﻢ ﻋﻠﹶﻰ ﺍ ﺳﺘ ﻌﻤﺎ ﹺﻝ ﺍﹾﻟﹶﺄﻣﺎﻧ ﺔ ﻭ ﺍﻟ ﺮ ﹾﻓ ﹺﻖ ﺑﹺﺎﻟ ﺮ ﻋﻴ ﺔ ﻭ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﺗ ﻌﺎ ﻫ ﺪ ﻙ ﻓﻲ ﺍﻟ
ﺖ ﹺﺑﻬﺎ
ﻂ ﻳ ﺪ ﻩ ﹺﺇﻟﹶﻰ ﺧﻴﺎﻧ ﺔ ﺍ ﺟﺘ ﻤ ﻌ ﺴﹶ ﻆ ﻣ ﻦ ﺍﹾﻟﹶﺄ ﻋﻮﺍ ﻥ ﹶﻓﹺﺈ ﹾﻥ ﹶﺃ ﺣ ﺪ ﻣﻨ ﻬ ﻢ ﺑ
ﺤ ﱠﻔ ﹾ
ﺗ
| 402ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹾﻄﺖ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ﹶﺔ ﻓﻲ ﺑ ﺪﹺﻧ ﻪ ﻭ ﹶﺃ ﺧ ﹾﺬﺗ ﻪ ﹺﺑﻤﺎ ﻚ ﺷﺎﻫﺪﹰﺍ ﹶﻓﺒ ﺖ ﹺﺑ ﹶﺬﻟ
ﻚ ﺍ ﹾﻛﺘ ﹶﻔﻴ ﻋﹶﻠﻴ ﻪ ﻋﻨ ﺪ ﻙ ﹶﺃ ﺧﺒﺎ ﺭ ﻋﻴﻮﹺﻧ
ﺨﻴﺎﻧ ﺔ ﻭ ﹶﻗﱠﻠ ﺪﺗ ﻪ ﻋﺎ ﺭ ﺍﻟﺘ ﻬ ﻤ ﺔ ﻭ ﺗ ﹶﻔ ﱠﻘ ﺪ ﹶﺃ ﻣ ﺮ
ﺼﺒﺘ ﻪ ﹺﺑ ﻤﻘﹶﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹶﺬﱠﻟ ﺔ ﻭ ﻭ ﺳ ﻤﺘ ﻪ ﺑﹺﺎﹾﻟ
ﺏ ﻣ ﻦ ﻋ ﻤﻠ ﻪ ﹸﺛ ﻢ ﻧ ﹶﺃﺻﺎ
ﺡ ﻟ ﻤ ﻦ ﺻﻠﹶﺎ ﺻﻠﹶﺎﺣﹰﺎ ﻟ ﻤ ﻦ ﺳﻮﺍ ﻫ ﻢ ﻭ ﻟﹶﺎ ﺻﻠﹶﺎ ﺣ ﹺﻬ ﻢ ﺻﻠﹶﺎ ﺣ ﻪ ﻭ ﺼﻠ ﺢ ﹶﺃﻫﹶﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﺝ ﹺﺑﻤﺎ ﻳ ﺨﺮﺍ ﹺ ﺍﹾﻟ
ﺽ ﺝ ﻭ ﹶﺃ ﻫﻠ ﻪ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﻧ ﹶﻈ ﺮ ﻙ ﻓﻲ ﻋﻤﺎ ﺭ ﺓ ﺍﹾﻟﹶﺄ ﺭ ﹺ ﺨﺮﺍ ﹺ ﺱ ﹸﻛﱠﻠ ﻬ ﻢ ﻋﻴﺎ ﹲﻝ ﻋﻠﹶﻰ ﺍﹾﻟ ﺳﻮﺍ ﻫ ﻢ ﹺﺇﻟﱠﺎ ﹺﺑ ﹺﻬ ﻢ ﻟﹶﺄ ﱠﻥ ﺍﻟﻨﺎ
ﺝ ﹺﺑ ﻐﻴ ﹺﺮ
ﺨﺮﺍ ﺐ ﺍﹾﻟ ﻚ ﻟﹶﺎ ﻳ ﺪ ﺭ ﻙ ﹺﺇﻟﱠﺎ ﺑﹺﺎﹾﻟ ﻌﻤﺎ ﺭ ﺓ ﻭ ﻣ ﻦ ﹶﻃﹶﻠ ﺝ ﻟﹶﺄ ﱠﻥ ﹶﺫﻟ ﺨﺮﺍ ﹺﺏ ﺍﹾﻟ ﺠﻠﹶﺎ ﹺ ﹶﺃﺑﹶﻠ ﹶﻎ ﻣ ﻦ ﻧ ﹶﻈ ﹺﺮ ﻙ ﻓﻲ ﺍ ﺳﺘ
ﻉ ﺴﺘ ﻘ ﻢ ﹶﺃ ﻣ ﺮ ﻩ ﹺﺇﻟﱠﺎ ﹶﻗﻠﻴﻠﹰﺎ ﹶﻓﹺﺈ ﹾﻥ ﺷ ﹶﻜﻮﺍ ﺛ ﹶﻘﻠﹰﺎ ﹶﺃ ﻭ ﻋﱠﻠ ﹰﺔ ﹶﺃ ﹺﻭ ﺍﻧ ﻘﻄﹶﺎ
ﻚ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻭ ﹶﻟ ﻢ ﻳ ﺏ ﺍﻟﹾﹺﺒﻠﹶﺎ ﺩ ﻭ ﹶﺃ ﻫﹶﻠ
ﻋﻤﺎ ﺭ ﺓ ﹶﺃ ﺧ ﺮ
ﺖ ﻋﻨ ﻬ ﻢ ﹺﺑﻤﺎ ﺗ ﺮﺟﻮ ﹶﺃ ﹾﻥ ﺶ ﺧ ﱠﻔ ﹾﻔ ﻒ ﹺﺑﻬﺎ ﻋ ﹶﻄ ﺤ ﻕ ﹶﺃ ﻭ ﹶﺃ ﺟ ﺽ ﺍ ﹾﻏﺘ ﻤ ﺮﻫﺎ ﹶﻏ ﺮ ﺏ ﹶﺃ ﻭ ﺑﺎﱠﻟ ﺔ ﹶﺃ ﻭ ﹺﺇﺣﺎﹶﻟ ﹶﺔ ﹶﺃ ﺭ ﹴﺷ ﺮ ﹴ
ﻚ ﺖ ﹺﺑ ﻪ ﺍﹾﻟ ﻤﺌﹸﻮﻧ ﹶﺔ ﻋﻨ ﻬ ﻢ ﹶﻓﹺﺈﻧ ﻪ ﹸﺫ ﺧ ﺮ ﻳﻌﻮﺩﻭ ﹶﻥ ﹺﺑ ﻪ ﻋﹶﻠﻴ ﻚ ﺷ ﻲ ٌﺀ ﺧ ﱠﻔ ﹾﻔ ﺼﹸﻠ ﺢ ﹺﺑ ﻪ ﹶﺃ ﻣ ﺮ ﻫ ﻢ ﻭ ﻟﹶﺎ ﻳﹾﺜ ﹸﻘﹶﻠ ﻦ ﻋﹶﻠﻴ ﻳ
ﺿ ﺔ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻚ ﺑﹺﺎ ﺳﺘﻔﹶﺎ ﺤ ﺠﺴ ﻦ ﹶﺛﻨﺎﺋ ﹺﻬ ﻢ ﻭ ﺗﺒ ﻚ ﺣ ﺠﻠﹶﺎﹺﺑ ﻚ ﻣ ﻊ ﺍ ﺳﺘ ﲔ ﹺﻭﻟﹶﺎﻳﺘ ﻓﻲ ﻋﻤﺎ ﺭ ﺓ ﹺﺑﻠﹶﺎ ﺩ ﻙ ﻭ ﺗ ﺰﹺﻳ ﹺ
ﻚ ﹶﻟ ﻬ ﻢ ﻭ ﺍﻟﱢﺜ ﹶﻘ ﹶﺔ ﻣﻨ ﻬ ﻢ ﹺﺑﻤﺎ ﻋ ﻮ ﺩﺗ ﻬ ﻢ ﻣ ﻦ
ﺕ ﻋﻨ ﺪ ﻫ ﻢ ﻣ ﻦ ﹺﺇ ﺟﻤﺎ ﻣ ﻀ ﹶﻞ ﹸﻗ ﻮﺗ ﹺﻬ ﻢ ﹺﺑﻤﺎ ﹶﺫ ﺧ ﺮ ﻓﻴ ﹺﻬ ﻢ ﻣ ﻌﺘﻤﺪﹰﺍ ﹶﻓ
ﺖ ﻓﻴ ﻪ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻣ ﻦ ﺑ ﻌ ﺪ ﺍ ﺣﺘ ﻤﻠﹸﻮ ﻩ ﺙ ﻣ ﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻣﺎ ﹺﺇﺫﹶﺍ ﻋ ﻮﹾﻟ ﻚ ﹺﺑ ﹺﻬ ﻢ ﹶﻓ ﺮﺑﻤﺎ ﺣ ﺪ ﹶ ﻚ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻭ ﹺﺭ ﹾﻓ ﻘ ﻋ ﺪﻟ
ﺽ ﻣ ﻦ ﹺﺇ ﻋﻮﺍ ﹺﺯﺏ ﺍﹾﻟﹶﺄ ﺭ ﹺﺤﺘ ﻤ ﹲﻞ ﻣﺎ ﺣ ﻤ ﹾﻠﺘ ﻪ ﻭ ﹺﺇﻧﻤﺎ ﻳ ﺆﺗﻰ ﺧﺮﺍ ﺴ ﻬ ﻢ ﹺﺑﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻌ ﻤﺮﺍ ﹶﻥ ﻣ ﹶﻃﻴﺒ ﹰﺔ ﹶﺃﻧ ﹸﻔ
| 403ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﻤ ﹺﻊ ﻭ ﺳﻮ ِﺀ ﹶﻇﻨ ﹺﻬ ﻢ ﺑﹺﺎﹾﻟﺒﻘﹶﺎ ِﺀ ﻭ ﻗﱠﻠ ﺔ ﺍﻧﺘﻔﹶﺎ ﻋ ﹺﻬ ﻢ ﺲ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﻋﻠﹶﻰ ﺍﹾﻟ ﻑ ﹶﺃﻧ ﹸﻔ ﹺ
ﹶﺃ ﻫﻠﻬﺎ ﻭ ﹺﺇﻧﻤﺎ ﻳ ﻌ ﹺﻮ ﺯ ﹶﺃ ﻫﹸﻠﻬﺎ ﻟﹺﺈ ﺷﺮﺍ
ﻚ ﺍﱠﻟﺘﻲ ﺗ ﺪ ﺧ ﹸﻞ ﻓﻴﻬﺎ ﺺ ﺭﺳﺎﺋﹶﻠ ﺼ ﻚ ﹶﻓ ﻮ ﱢﻝ ﻋﻠﹶﻰ ﹸﺃﻣﻮ ﹺﺭ ﻙ ﺧﻴ ﺮ ﻫ ﻢ ﻭ ﺍ ﺧ ﺑﹺﺎﹾﻟ ﻌﺒ ﹺﺮ ﹸﺛ ﻢ ﺍﻧ ﹸﻈ ﺮ ﻓﻲ ﺣﺎ ﹺﻝ ﹸﻛﺘﺎﹺﺑ
ﻚﺉ ﹺﺑﻬﺎ ﻋﹶﻠﻴ ﺠﺘ ﹺﺮ
ﻕ ﻣ ﻤ ﻦ ﻟﹶﺎ ﺗﺒ ﻄ ﺮ ﻩ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﹸﺔ ﹶﻓﻴ ﻣﻜﹶﺎﹺﻳ ﺪ ﻙ ﻭ ﹶﺃ ﺳﺮﺍ ﺭ ﻙ ﹺﺑﹶﺄ ﺟ ﻤ ﻌ ﹺﻬ ﻢ ﻟ ﻮﺟﻮ ﻩ ﺻﺎﻟ ﹺﺢ ﺍﹾﻟﹶﺄ ﺧﻠﹶﺎ ﹺ
ﺻﺪﺍ ﹺﺭ ﻚ ﻭ ﹺﺇ ﻚ ﻋﹶﻠﻴ ﺕ ﻋﻤﺎﻟ ﺼ ﺮ ﹺﺑﻪ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﹸﺔ ﻋ ﻦ ﺇﹺﻳﺮﺍ ﺩ ﻣﻜﹶﺎﺗﺒﺎ ﻀ ﺮ ﺓ ﻣﹶﻠﹴﺈ ﻭ ﻟﹶﺎ ﺗ ﹾﻘ
ﺤ ﻚ ﹺﺑ ﻑ ﹶﻟ ﻓﻲ ﺧﻠﹶﺎ
ﻚ ﻭ ﻟﹶﺎ ﻒ ﻋﻘﹾﺪﹰﺍ ﺍ ﻋﺘ ﹶﻘ ﺪ ﻩ ﹶﻟ ﻀ ﻌ ﻚ ﻭ ﻟﹶﺎ ﻳ ﻚ ﻭ ﻳ ﻌﻄﻲ ﻣﻨ ﻚ ﻓﻴﻤﺎ ﻳ ﹾﺄ ﺧ ﹸﺬ ﹶﻟ ﺏ ﻋﻨ ﺼﻮﺍ ﹺ ﺟﻮﺍﺑﺎﺗﻬﺎ ﻋﻠﹶﻰ ﺍﻟ
ﺴ ﻪ ﺴ ﻪ ﻓﻲ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟﺠﺎ ﻫ ﹶﻞ ﹺﺑ ﹶﻘ ﺪ ﹺﺭ ﻧ ﹾﻔ ِ ﺠ ﻬ ﹸﻞ ﻣﺒﹶﻠ ﹶﻎ ﹶﻗ ﺪ ﹺﺭ ﻧ ﹾﻔ ِ ﻚ ﻭ ﻟﹶﺎ ﻳ ﻕ ﻣﺎ ﻋ ﻘ ﺪ ﻋﻠﹶﻴ ﺠ ﺰ ﻋ ﻦ ﹺﺇ ﹾﻃﻠﹶﺎ ﹺ ﻳ ﻌ ﹺ
ﺴ ﹺﻦ ﺍﻟ ﱠﻈ ﻦ ﻚ ﻭ ﺣ ﻚ ﻭ ﺍ ﺳﺘﻨﺎ ﻣﺘ ﻳﻜﹸﻮ ﹸﻥ ﹺﺑ ﹶﻘ ﺪ ﹺﺭ ﹶﻏﻴ ﹺﺮ ﻩ ﹶﺃ ﺟ ﻬ ﹶﻞ ﹸﺛ ﻢ ﻟﹶﺎ ﻳ ﹸﻜ ﹺﻦ ﺍ ﺧﺘﻴﺎ ﺭ ﻙ ﹺﺇﻳﺎ ﻫ ﻢ ﻋﻠﹶﻰ ﻓﺮﺍ ﺳﺘ
ﻚ ﻣ ﻦ ﺲ ﻭﺭﺍ َﺀ ﹶﺫﻟ ﺴ ﹺﻦ ﺧ ﺪ ﻣﺘ ﹺﻬ ﻢ ﻭ ﹶﻟﻴ ﺼﻨ ﻌ ﹺﻬ ﻢ ﻭ ﺣ ﺕ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﹺﺑﺘ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺮﺟﺎ ﹶﻝ ﻳﺘ ﻌ ﺮﺿﻮ ﹶﻥ ﻟ ﻔﺮﺍﺳﺎ ﻣﻨ
ﺴﹺﻨ ﹺﻬ ﻢ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﻚ ﻓﹶﺎ ﻋ ﻤ ﺪ ﻟﹶﺄ ﺣ ﲔ ﹶﻗﺒﹶﻠ ﺤ ﺤ ﺔ ﻭ ﺍﹾﻟﹶﺄﻣﺎﻧ ﺔ ﺷ ﻲ ٌﺀ ﻭ ﹶﻟ ﻜ ﹺﻦ ﺍ ﺧﺘﹺﺒ ﺮ ﻫ ﻢ ﹺﺑﻤﺎ ﻭﻟﱡﻮﺍ ﻟﻠﺼﺎﻟ ﺍﻟﻨﺼﻴ
ﺖ ﹶﺃ ﻣ ﺮ ﻩ ﻭ ﻚ ﻟﱠﻠ ﻪ ﻭ ﻟ ﻤ ﻦ ﻭﻟﱢﻴ ﺤﺘ ﻚ ﺩﻟﻴ ﹲﻞ ﻋﻠﹶﻰ ﻧﺼﻴ ﺍﹾﻟﻌﺎ ﻣ ﺔ ﹶﺃﺛﹶﺮﹰﺍ ﻭ ﹶﺃ ﻋ ﺮﻓ ﹺﻬ ﻢ ﺑﹺﺎﹾﻟﹶﺄﻣﺎﻧ ﺔ ﻭﺟﻬﹰﺎ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ
ﺖ ﻋﹶﻠﻴ ﻪ ﹶﻛﺜ ﲑﻫﺎ ﻭ ﻣ ﻬﻤﺎ ﺸﺘ ﺱ ﹸﻛ ﱢﻞ ﹶﺃ ﻣ ﹴﺮ ﻣ ﻦ ﺃﹸﻣﻮ ﹺﺭ ﻙ ﺭﺃﹾﺳﹰﺎ ﻣﻨ ﻬ ﻢ ﻟﹶﺎ ﻳ ﹾﻘ ﻬ ﺮ ﻩ ﹶﻛﹺﺒ ﲑﻫﺎ ﻭ ﻟﹶﺎ ﻳﺘ ﺍ ﺟ ﻌ ﹾﻞ ﻟ ﺮﹾﺃ ﹺ
ﺖ ﻋﻨ ﻪ ﹸﺃﹾﻟ ﹺﺰ ﻣﺘ ﻪ
ﺐ ﹶﻓﺘﻐﺎﺑﻴ
ﻚ ﻣ ﻦ ﻋﻴ ﹴ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﹸﻛﺘﺎﹺﺑ
| 404ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﻀ ﹶﻄ ﹺﺮ ﹺ ﺹ ﺑﹺ ﹺﻬ ﻢ ﺧﻴﺮﹰﺍ ﺍﹾﻟ ﻤﻘﻴ ﹺﻢ ﻣﻨ ﻬ ﻢ ﻭ ﺍﹾﻟ ﻤ ﺕ ﻭ ﹶﺃ ﻭ ﹺ ﺼﻨﺎﻋﺎ ﺹ ﺑﹺﺎﻟﺘﺠﺎ ﹺﺭ ﻭ ﹶﺫﻭﹺﻱ ﺍﻟ ﹸﺛ ﻢ ﺍ ﺳﺘ ﻮ ﹺ
ﺡ ﺏ ﺍﹾﻟ ﻤﺮﺍﻓ ﹺﻖ ﻭ ﺟﻠﱠﺎﺑﻬﺎ ﻣ ﻦ ﺍﹾﻟ ﻤﺒﺎ ﻋ ﺪ ﻭ ﺍﹾﻟ ﻤﻄﹶﺎ ﹺﺭ ﹺ ﹺﺑﻤﺎﻟ ﻪ ﻭ ﺍﹾﻟ ﻤﺘ ﺮﱢﻓ ﹺﻖ ﹺﺑﺒ ﺪﹺﻧ ﻪ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﻣﻮﺍ ﺩ ﺍﹾﻟ ﻤﻨﺎﻓ ﹺﻊ ﻭ ﹶﺃ ﺳﺒﺎ
ﺠﺘ ﹺﺮﺀُﻭ ﹶﻥ ﻋﹶﻠﻴﻬﺎ
ﺿ ﻌﻬﺎ ﻭ ﻟﹶﺎ ﻳ ﺱ ﻟ ﻤﻮﺍ ﺚ ﻟﹶﺎ ﻳ ﹾﻠﺘﺌ ﻢ ﺍﻟﻨﺎ ﻚ ﻭ ﺣﻴ ﹸ ﻚ ﻭ ﺟﺒﻠ ﺤ ﹺﺮ ﻙ ﻭ ﺳﻬﻠ ﻓﻲ ﺑ ﺮ ﻙ ﻭ ﺑ
ﻚ ﻭ ﻓﻲ ﺣﻮﺍﺷﻲ ﻀ ﺮﺗ ﺤ ﺨﺸﻰ ﻏﹶﺎﺋﹶﻠﺘ ﻪ ﻭ ﺗ ﹶﻔ ﱠﻘ ﺪ ﹸﺃﻣﻮ ﺭ ﻫ ﻢ ﹺﺑ ﺻ ﹾﻠ ﺢ ﻟﹶﺎ ﺗ ﻑ ﺑﺎﺋ ﹶﻘﺘ ﻪ ﻭ ﹶﻓﹺﺈﻧ ﻬ ﻢ ﺳ ﹾﻠ ﻢ ﻟﹶﺎ ﺗﺨﺎ
ﺤﹰﺎ ﹶﻗﺒﹺﻴﺤﹰﺎ ﻭ ﺍ ﺣﺘﻜﹶﺎﺭﹰﺍ ﻟ ﹾﻠ ﻤﻨﺎﻓ ﹺﻊ ﻭ ﻚ ﹶﺃ ﱠﻥ ﻓﻲ ﹶﻛﺜ ﹴﲑ ﻣﻨ ﻬ ﻢ ﺿﻴﻘﹰﺎ ﻓﹶﺎﺣﺸﹰﺎ ﻭ ﺷ ﹺﺑﻠﹶﺎ ﺩ ﻙ ﻭ ﺍ ﻋﹶﻠ ﻢ ﻣ ﻊ ﹶﺫﻟ
ﺐ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﻓﹶﺎ ﻣﻨ ﻊ ﻣ ﻦ ﺍﻟﺎ ﺣﺘﻜﹶﺎ ﹺﺭ ﹶﻓﹺﺈ ﱠﻥ ﻀ ﺮ ﺓ ﻟ ﹾﻠﻌﺎ ﻣ ﺔ ﻭ ﻋﻴ ﺏ ﻣ ﻚ ﺑﺎ ﺕ ﻭ ﹶﺫﻟ ﺤﻜﱡﻤﹰﺎ ﻓﻲ ﺍﹾﻟﹺﺒﻴﺎﻋﺎ ﺗ
ﻒ ﺤ ﺠﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻨ ﻊ ﻣﻨ ﻪ ﻭ ﹾﻟﻴ ﹸﻜ ﹺﻦ ﺍﹾﻟﺒﻴ ﻊ ﺑﻴﻌﹰﺎ ﺳﻤﺤﹰﺎ ﹺﺑ ﻤﻮﺍﺯﹺﻳ ﹺﻦ ﻋ ﺪ ﹴﻝ ﻭ ﹶﺃ ﺳﻌﺎ ﹴﺭ ﻟﹶﺎ ﺗ
ﻚ ﹺﺇﻳﺎ ﻩ ﹶﻓﻨ ﱢﻜ ﹾﻞ ﹺﺑ ﻪ ﻭ ﻋﺎﻗﺒ ﻪ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻑ ﺣ ﹾﻜ ﺮ ﹰﺓ ﺑ ﻌ ﺪ ﻧ ﻬﹺﻴ ﻉ ﹶﻓ ﻤ ﻦ ﻗﹶﺎﺭ ﺑﹺﺎﹾﻟ ﹶﻔﺮﹺﻳ ﹶﻘﻴ ﹺﻦ ﻣ ﻦ ﺍﹾﻟﺒﺎﺋ ﹺﻊ ﻭ ﺍﹾﻟ ﻤﺒﺘﺎ ﹺ
ﲔ ﻭ ﺤﺘﺎ ﹺﺟ
ﲔ ﻭ ﺍﹾﻟ ﻤ ﺴ ﹾﻔﻠﹶﻰ ﻣﻦ ﺍﱠﻟﺬﻳ ﻦ ﻟﹶﺎ ﺣﻴﹶﻠ ﹶﺔ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻤﺴﺎ ﻛ ﹺ ﻑ ﹸﺛ ﻢ ﺍﻟﱠﻠ ﻪ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺍﻟ ﱠﻄﺒ ﹶﻘ ﺔ ﺍﻟ ﹺﺇ ﺳﺮﺍ
ﻚ ﻣ ﻦ ﺣ ﱢﻘ ﻪ ﺤ ﹶﻔ ﹶﻈ ﻆ ﻟﱠﻠ ﻪ ﻣﺎ ﺍ ﺳﺘ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﺒ ﺆﺳﻰ ﻭ ﺍﻟ ﺰ ﻣﻨﻰ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﻫ ﺬ ﻩ ﺍﻟ ﱠﻄﺒ ﹶﻘ ﺔ ﻗﹶﺎﻧﹺﻌﹰﺎ ﻭ ﻣ ﻌﺘ ﺮﹰﺍ ﻭ ﺍ ﺣ ﹶﻔ
ﺻﻮﺍﻓﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻓﻲ ﹸﻛ ﱢﻞ ﺑﹶﻠ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺕ ﻚ ﻭ ﻗﺴﻤﹰﺎ ﻣ ﻦ ﹶﻏﻠﱠﺎ ﺖ ﻣﺎﻟ ﻓﻴ ﹺﻬ ﻢ ﻭ ﺍ ﺟ ﻌ ﹾﻞ ﹶﻟ ﻬ ﻢ ﻗﺴﻤﹰﺎ ﻣ ﻦ ﺑﻴ
ﻟ ﹾﻠﹶﺄ ﹾﻗﺼﻰ ﻣﻨ ﻬ ﻢ ﻣﹾﺜ ﹶﻞ ﺍﱠﻟﺬﻱ ﻟ ﹾﻠﹶﺄ ﺩﻧﻰ ﻭ ﹸﻛ ﱞﻞ
| 405ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚﻚ ﺍﻟﺘﺎﻓ ﻪ ﻟﹺﺈ ﺣﻜﹶﺎ ﻣ ﻀﻴﹺﻴ ﻌ ﻚ ﻟﹶﺎ ﺗ ﻌ ﹶﺬ ﺭ ﹺﺑﺘ ﻚ ﻋﻨ ﻬ ﻢ ﺑ ﹶﻄ ﺮ ﹶﻓﹺﺈﻧ ﺸ ﻐﹶﻠﻨ ﺖ ﺣ ﱠﻘ ﻪ ﻭ ﻟﹶﺎ ﻳ ﹶﻗ ﺪ ﺍ ﺳﺘ ﺮﻋﻴ
ﻚﺼ ﹸﻞ ﹺﺇﹶﻟﻴ ﺼ ﻌ ﺮ ﺧ ﺪ ﻙ ﹶﻟ ﻬ ﻢ ﻭ ﺗ ﹶﻔ ﱠﻘ ﺪ ﹸﺃﻣﻮ ﺭ ﻣ ﻦ ﻟﹶﺎ ﻳ ﻚ ﻋﻨ ﻬ ﻢ ﻭ ﻟﹶﺎ ﺗ ﺺ ﻫ ﻤ ﺨ ﺸ ﺍﹾﻟ ﹶﻜﺜ ﲑ ﺍﹾﻟ ﻤ ﹺﻬ ﻢ ﹶﻓﻠﹶﺎ ﺗ
ﺿ ﹺﻊ ﺸﻴ ﺔ ﻭ ﺍﻟﺘﻮﺍ ﺨ ﻚ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﻚ ﺛ ﹶﻘﺘ ﻍ ﻟﺄﹸﻭﹶﻟﺌ ﺤ ﻘ ﺮ ﻩ ﺍﻟ ﺮﺟﺎ ﹸﻝ ﹶﻓ ﹶﻔ ﺮ ﹾ
ﺤ ﻤ ﻪ ﺍﹾﻟ ﻌﻴﻮ ﹸﻥ ﻭ ﺗ ﻣﻨ ﻬ ﻢ ﻣ ﻤ ﻦ ﺗ ﹾﻘﺘ
ﺝ ﻚ ﹸﺃﻣﻮ ﺭ ﻫ ﻢ ﹸﺛ ﻢ ﺍ ﻋ ﻤ ﹾﻞ ﻓﻴ ﹺﻬ ﻢ ﺑﹺﺎﹾﻟﹺﺈ ﻋﺬﹶﺍ ﹺﺭ ﺇﹺﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻳ ﻮ ﻡ ﺗ ﹾﻠﻘﹶﺎ ﻩ ﹶﻓﹺﺈ ﱠﻥ ﻫ ﺆﻟﹶﺎ ِﺀ ﻣ ﻦ ﺑﻴ ﹺﻦ ﺍﻟ ﺮ ﻋﻴ ﺔ ﹶﺃ ﺣ ﻮ ﹶﻓ ﹾﻠﻴ ﺮﹶﻓ ﻊ ﹺﺇﹶﻟﻴ
ﻑ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻫ ﻢ ﻭ ﹸﻛ ﱞﻞ ﹶﻓﹶﺄ ﻋ ﺬ ﺭ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺗ ﹾﺄ ﺩﻳ ﺔ ﺣ ﱢﻘ ﻪ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﺗ ﻌ ﻬ ﺪ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟﻴﺘ ﹺﻢ ﻭ ﹶﺫﻭﹺﻱ ﹺﺇﻟﹶﻰ ﺍﹾﻟﹺﺈﻧﺼﺎ
ﺤ ﻖ ﻚ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﹶﺛﻘﻴ ﹲﻞ ﻭ ﺍﹾﻟ ﺴ ﻪ ﻭ ﹶﺫﻟ ﺴﹶﺄﹶﻟ ﺔ ﻧ ﹾﻔ ﺐ ﻟ ﹾﻠ ﻤ
ﺼ ﺴ ﻦ ﻣ ﻤ ﻦ ﻟﹶﺎ ﺣﻴﹶﻠ ﹶﺔ ﹶﻟ ﻪ ﻭ ﻟﹶﺎ ﻳﻨ ﺍﻟ ﺮﱠﻗ ﺔ ﻓﻲ ﺍﻟ
ﻕ ﻣ ﻮﻋﻮ ﺩ ﺍﻟﱠﻠ ﻪ ﺼ ﺪ ﹺﺴ ﻬ ﻢ ﻭ ﻭﺛﻘﹸﻮﺍ ﹺﺑ ﺼﺒﺮﻭﺍ ﹶﺃﻧ ﹸﻔ ﺨ ﱢﻔ ﹸﻔ ﻪ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﹾﻗﻮﺍ ﹴﻡ ﹶﻃﹶﻠﺒﻮﺍ ﺍﹾﻟﻌﺎﻗﺒ ﹶﺔ ﹶﻓ ﹸﻛﱡﻠ ﻪ ﹶﺛﻘﻴ ﹲﻞ ﻭ ﹶﻗ ﺪ ﻳ
ﺠﻠﺴﹰﺎ ﻋﺎ ﻣﹰﺎ ﺲ ﹶﻟ ﻬ ﻢ ﻣ ﺠﻠ ﻚ ﻭ ﺗ ﺼ ﺨ ﻍ ﹶﻟ ﻬ ﻢ ﻓﻴ ﻪ ﺷ ﻚ ﻗﺴﻤﹰﺎ ﺗ ﹶﻔ ﺮ ﹸ ﺕ ﻣﻨ ﹶﻟ ﻬ ﻢ ﻭ ﺍ ﺟ ﻌ ﹾﻞ ﻟ ﹶﺬﻭﹺﻱ ﺍﹾﻟﺤﺎﺟﺎ
ﻚ ﺣﺘﻰ ﻚ ﻭ ﺷ ﺮ ﻃ ﻚ ﻣ ﻦ ﹶﺃ ﺣﺮﺍ ﺳ ﻚ ﻭ ﺗ ﹾﻘ ﻌ ﺪ ﻋﻨ ﻬ ﻢ ﺟﻨ ﺪ ﻙ ﻭ ﹶﺃ ﻋﻮﺍﻧ ﺿ ﻊ ﻓﻴ ﻪ ﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﺧﹶﻠ ﹶﻘ ﹶﻓﺘﺘﻮﺍ
ﺖ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻘﹸﻮ ﹸﻝ ﻓﻲ ﹶﻏﻴ ﹺﺮ ﻣ ﻮ ﻃ ﹴﻦ ﹶﻟ ﻦ ﻚ ﻣﺘ ﹶﻜﱢﻠ ﻤ ﻬ ﻢ ﹶﻏﻴ ﺮ ﻣﺘﺘ ﻌﺘ ﹴﻊ ﹶﻓﹺﺈﻧﻲ ﺳ ﻤ ﻌ ﻳﻜﹶﱢﻠ ﻤ
ﻕ ﻣﻨ ﻬ ﻢ ﻭ ﺍﹾﻟ ﻌ ﻲ ﺨ ﺮ ﻱ ﹶﻏﻴ ﺮ ﻣﺘﺘ ﻌﺘ ﹴﻊ ﹸﺛ ﻢ ﺍ ﺣﺘ ﻤ ﹺﻞ ﺍﹾﻟ ﻒ ﻓﻴﻬﺎ ﺣ ﱡﻘ ﻪ ﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﹺﻮ ﻀﻌﻴ ﺱ ﹸﺃ ﻣ ﹲﺔ ﻟﹶﺎ ﻳ ﺆ ﺧ ﹸﺬ ﻟﻠ ﺗ ﹶﻘ ﺪ
ﻭ ﻧ ﺢ ﻋﻨ ﻬ ﻢ ﺍﻟﻀﻴ ﻖ
| 406ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻂ ﻣﺎ ﺏ ﻃﹶﺎ ﻋﺘ ﻪ ﻭ ﹶﺃ ﻋ ﻚ ﹶﺛﻮﺍ ﺐ ﹶﻟ ﻑ ﺭ ﺣ ﻤﺘ ﻪ ﻭ ﻳﻮ ﹺﺟ ﻚ ﹶﺃ ﹾﻛﻨﺎ ﻚ ﹺﺑ ﹶﺬﻟ ﻂ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﺴ ﻒ ﻳﺒ ﻭ ﺍﹾﻟﹶﺄﻧ
ﻚ ﻣ ﻦ ﻣﺒﺎ ﺷ ﺮﺗﻬﺎ ﻣﻨﻬﺎ ﺖ ﻫﻨﹺﻴﺌﹰﺎ ﻭ ﺍ ﻣﻨ ﻊ ﻓﻲ ﹺﺇ ﺟﻤﺎ ﹴﻝ ﻭ ﹺﺇ ﻋﺬﹶﺍ ﹴﺭ ﹸﺛ ﻢ ﹸﺃﻣﻮ ﺭ ﻣ ﻦ ﹸﺃﻣﻮ ﹺﺭ ﻙ ﻟﹶﺎ ﺑ ﺪ ﹶﻟ ﹶﺃ ﻋ ﹶﻄﻴ
ﺝ
ﺤ ﺮ ﻚ ﹺﺑﻤﺎ ﺗ ﺱ ﻳ ﻮ ﻡ ﻭﺭﻭ ﺩﻫﺎ ﻋﹶﻠﻴ ﺕ ﺍﻟﻨﺎ ﹺ ﻚ ﻭ ﻣﻨﻬﺎ ﹺﺇﺻﺪﺍ ﺭ ﺣﺎﺟﺎ ﻚ ﹺﺑﻤﺎ ﻳ ﻌﻴﺎ ﻋﻨ ﻪ ﹸﻛﺘﺎﺑ ﹺﺇﺟﺎﺑ ﹸﺔ ﻋﻤﺎﻟ
ﻚ ﻭ ﻚ ﻓﻴﻤﺎ ﺑﻴﻨ ﺴ ﺾ ﻟ ﹸﻜ ﱢﻞ ﻳ ﻮ ﹴﻡ ﻋ ﻤﹶﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﻟ ﹸﻜ ﱢﻞ ﻳ ﻮ ﹴﻡ ﻣﺎ ﻓﻴ ﻪ ﻭ ﺍ ﺟ ﻌ ﹾﻞ ﻟﻨ ﹾﻔ ِ
ﻚ ﻭ ﹶﺃ ﻣ ﹺ ﺻﺪﻭ ﺭ ﹶﺃ ﻋﻮﺍﹺﻧ ﹺﺑ ﻪ
ﺖ ﻓﻴﻬﺎ ﺤ ﺻﹶﻠ ﺖ ﹸﻛﱡﻠﻬﺎ ﻟﱠﻠ ﻪ ﹺﺇﺫﹶﺍ ﻚ ﺍﹾﻟﹶﺄ ﹾﻗﺴﺎ ﹺﻡ ﻭ ﹺﺇ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﻭ ﹶﺃ ﺟ ﺰ ﹶﻝ ﺗ ﹾﻠ ﻀ ﹶﻞ ﺗ ﹾﻠﻚ ﺍﹾﻟ ﻤﻮﺍﻗﻴ ﺑﻴ ﻦ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹾﻓ
ﻀ ﻪ ﺍﱠﻟﺘﻲ ﻫ ﻲ ﹶﻟ ﻪ ﻚ ﹺﺇﻗﹶﺎ ﻣ ﹸﺔ ﹶﻓﺮﺍﺋ ﺺ ﹺﺑ ﻪ ﻟﱠﻠ ﻪ ﺩﻳﻨ
ﺨﻠ ﺻ ﺔ ﻣﺎ ﺗ ﺖ ﻣﻨﻬﺎ ﺍﻟ ﺮ ﻋﻴ ﹸﺔ ﻭ ﹾﻟﻴ ﹸﻜ ﻦ ﻓﻲ ﺧﺎ ﺍﻟﻨﻴ ﹸﺔ ﻭ ﺳﻠ ﻤ
ﻚ ﻛﹶﺎ ﻣﻠﹰﺎ ﺖ ﹺﺑ ﻪ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﹶﺫﻟ ﻑ ﻣﺎ ﺗ ﹶﻘ ﺮﺑ ﻚ ﻭ ﻧﻬﺎ ﹺﺭ ﻙ ﻭ ﻭ ﻚ ﻓﻲ ﹶﻟﻴﻠ ﻂ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺑ ﺪﹺﻧ ﺻ ﹰﺔ ﹶﻓﹶﺄ ﻋ ﺧﺎ
ﺱ ﹶﻓﻠﹶﺎ ﺗﻜﹸﻮﻧ ﻦ ﻣﻨﻔﱢﺮﹰﺍ ﻚ ﻟﻠﻨﺎ ﹺ ﺻﻠﹶﺎﺗ ﻚ ﻣﺎ ﺑﹶﻠ ﹶﻎ ﻭ ﹺﺇﺫﹶﺍ ﹸﻗ ﻤﺖ ﻓﻲ ﺹ ﺑﺎﻟﻐﹰﺎ ﻣ ﻦ ﺑ ﺪﹺﻧ ﹶﻏﻴ ﺮ ﻣﹾﺜﻠﹸﻮ ﹴﻡ ﻭ ﻟﹶﺎ ﻣﻨﻘﹸﻮ ﹴ
ﲔ
ﺖ ﺭﺳﻮ ﹶﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣ ﺱ ﻣ ﻦ ﹺﺑ ﻪ ﺍﹾﻟ ﻌﱠﻠ ﹸﺔ ﻭ ﹶﻟ ﻪ ﺍﹾﻟﺤﺎ ﺟ ﹸﺔ ﻭ ﹶﻗ ﺪ ﺳﹶﺄﹾﻟ ﻀﻴﻌﹰﺎ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﺍﻟﻨﺎ ﹺ ﻭ ﻟﹶﺎ ﻣ
ﲔ ﺭﺣﻴﻤﹰﺎ ﺿ ﻌ ﻔ ﹺﻬ ﻢ ﻭ ﹸﻛ ﻦ ﺑﹺﺎﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺼﻠﹶﺎ ﺓ ﹶﺃ ﺻ ﱢﻞ ﹺﺑ ﹺﻬ ﻢ ﹶﻛ ﺻﻠﱢﻲ ﹺﺑ ﹺﻬ ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﻒ ﹸﺃ ﻭ ﺟ ﻬﻨﹺﻲ ﹺﺇﻟﹶﻰ ﺍﹾﻟﻴ ﻤ ﹺﻦ ﹶﻛﻴ
| 407ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ ﺍﹾﻟ ﻮﻟﹶﺎ ﺓ ﻋ ﹺﻦ ﺍﻟ ﺮ ﻋﻴ ﺔ ﺷ ﻌﺒ ﹲﺔ ﻣ ﻦ ﺍﻟﻀﻴ ﹺﻖ ﻭ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﺍ ﺣﺘﺠﺎ ﻚ ﻋ ﻦ ﺭ ﻋﻴﺘ ﻭ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﻠﹶﺎ ﺗ ﹶﻄ ﻮﹶﻟ ﻦ ﺍ ﺣﺘﺠﺎﺑ
ﺼ ﻐ ﺮ ﻋﻨ ﺪ ﻫ ﻢ ﺍﹾﻟ ﹶﻜﹺﺒ ﲑ ﻭ
ﺠﺒﻮﺍ ﺩﻭﻧ ﻪ ﹶﻓﻴ ﺏ ﻣﻨ ﻬ ﻢ ﻳ ﹾﻘ ﹶﻄ ﻊ ﻋﻨ ﻬ ﻢ ﻋ ﹾﻠ ﻢ ﻣﺎ ﺍ ﺣﺘ ﻗﱠﻠ ﹸﺔ ﻋ ﹾﻠ ﹴﻢ ﺑﹺﺎﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﺍﻟﺎ ﺣﺘﺠﺎ
ﺸ ﺮ ﻟﹶﺎ
ﺤ ﻖ ﺑﹺﺎﹾﻟﺒﺎ ﻃ ﹺﻞ ﻭ ﹺﺇﻧﻤﺎ ﺍﹾﻟﻮﺍﻟﻲ ﺑ ﺏ ﺍﹾﻟ ﺴ ﻦ ﺍﹾﻟ ﹶﻘﺒﹺﻴ ﺢ ﻭ ﻳﺸﺎ ﺤ ﺴ ﻦ ﻭ ﻳ ﺤ ﺼ ﻐ ﲑ ﻭ ﻳ ﹾﻘﺒ ﺢ ﺍﹾﻟ ﻳ ﻌ ﹸﻈ ﻢ ﺍﻟ
ﺏﺿﺮﻭ ﻑ ﹺﺑﻬﺎ ﺕ ﺗ ﻌ ﺮ ﺤ ﻖ ﺳﻤﺎ ﺖ ﻋﻠﹶﻰ ﺍﹾﻟ ﺴ ﺱ ﹺﺑ ﻪ ﻣ ﻦ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﹶﻟﻴ ﻑ ﻣﺎ ﺗﻮﺍﺭﻯ ﻋﻨ ﻪ ﺍﻟﻨﺎ ﻳ ﻌ ﹺﺮ
ﺤ ﻖ ﹶﻓﻔﻴ ﻢ ﻚ ﺑﹺﺎﹾﻟﺒ ﹾﺬ ﹺﻝ ﻓﻲ ﺍﹾﻟ ﺴ ﺖ ﻧ ﹾﻔ ﺨ ﺖ ﹶﺃ ﺣ ﺪ ﺭ ﺟﹶﻠﻴ ﹺﻦ ﹺﺇﻣﺎ ﺍ ﻣ ﺮ ﺅ ﺳ ﺏ ﻭ ﹺﺇﻧﻤﺎ ﹶﺃﻧ ﻕ ﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺬ ﹺ ﺼ ﺪ ﹺﺍﻟ
ﺱ ﻒ ﺍﻟﻨﺎ ﹺ ﻉ ﹶﻛ ﺴﺪﻳ ﻪ ﹶﺃ ﻭ ﻣﺒﺘﻠﹰﻰ ﺑﹺﺎﹾﻟ ﻤﻨ ﹺﻊ ﹶﻓﻤﺎ ﹶﺃ ﺳ ﺮ ﻚ ﻣ ﻦ ﻭﺍ ﹺﺟﺐﹺ ﺣ ﻖ ﺗ ﻌﻄﻴ ﻪ ﹶﺃ ﻭ ﻓ ﻌ ﹴﻞ ﹶﻛ ﹺﺮ ﹴﱘ ﺗ ﺍ ﺣﺘﺠﺎﺑ
ﻚ ﻣ ﻦ ﻚ ﻣ ﻤﺎ ﻟﹶﺎ ﻣﺌﹸﻮﻧ ﹶﺔ ﻓﻴ ﻪ ﻋﹶﻠﻴ ﺱ ﹺﺇﹶﻟﻴ ﺕ ﺍﻟﻨﺎ ﹺ ﻚ ﹺﺇﺫﹶﺍ ﹶﺃﹺﻳﺴﻮﺍ ﻣ ﻦ ﺑ ﹾﺬﻟﻚ ﻣ ﻊ ﹶﺃ ﱠﻥ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺣﺎﺟﺎ ﺴﹶﺄﹶﻟﺘ ﻋ ﻦ ﻣ
ﺻ ﹰﺔ ﻭ ﹺﺑﻄﹶﺎﻧ ﹰﺔ ﻓﻴ ﹺﻬ ﻢ ﺍ ﺳﺘﹾﺌﺜﹶﺎ ﺭ ﻭ ﺗﻄﹶﺎ ﻭ ﹲﻝ ﻑ ﻓﻲ ﻣﻌﺎ ﻣﹶﻠ ﺔ ﹸﺛ ﻢ ﹺﺇ ﱠﻥ ﻟ ﹾﻠﻮﺍﻟﻲ ﺧﺎ ﺐ ﹺﺇﻧﺼﺎ ﺷﻜﹶﺎ ﺓ ﻣ ﹾﻈﻠ ﻤ ﺔ ﹶﺃ ﻭ ﹶﻃﹶﻠ ﹺ
ﻚ ﺍﹾﻟﹶﺄ ﺣﻮﺍ ﹺﻝ ﻭ ﻟﹶﺎ ﺗ ﹾﻘ ﻄ ﻌ ﻦ ﻟﹶﺄ ﺣ ﺪ ﺏ ﺗ ﹾﻠ ﻚ ﹺﺑ ﹶﻘ ﹾﻄ ﹺﻊ ﹶﺃ ﺳﺒﺎ ﹺ
ﺴ ﻢ ﻣﺎ ﺩ ﹶﺓ ﺃﹸﻭﹶﻟﺌ ﻑ ﻓﻲ ﻣﻌﺎ ﻣﹶﻠ ﺔ ﻓﹶﺎ ﺣ ِ ﻭ ﻗﱠﻠ ﹸﺔ ﹺﺇﻧﺼﺎ
ﺱ ﻓﻲ ﻀ ﺮ ﹺﺑ ﻤ ﻦ ﻳﻠﻴﻬﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺ ﻚ ﻓﻲ ﺍ ﻋﺘﻘﹶﺎ ﺩ ﻋ ﹾﻘ ﺪ ﺓ ﺗ ﻚ ﹶﻗﻄﻴ ﻌ ﹰﺔ ﻭ ﻟﹶﺎ ﻳ ﹾﻄ ﻤ ﻌ ﻦ ﻣﻨ ﻚ ﻭ ﺣﺎ ﻣﺘ ﻣ ﻦ ﺣﺎ ﺷﻴﺘ
ﻚ ﻭ ﻋﻴﺒ ﻪ ﻚ ﹶﻟ ﻬ ﻢ ﺩﻭﻧ ﺤ ﻤﻠﹸﻮ ﹶﻥ ﻣﺌﹸﻮﻧﺘ ﻪ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻫ ﻢ ﹶﻓﻴﻜﹸﻮ ﹶﻥ ﻣ ﻬﻨﹸﺄ ﹶﺫﻟ ﺸﺘ ﺮ ﻙ ﻳ ﺏ ﹶﺃ ﻭ ﻋ ﻤ ﹴﻞ ﻣ ﺷ ﺮ ﹴ
ﻚ ﺻﺎﺑﹺﺮﹰﺍ ﺐ ﻭ ﺍﹾﻟﺒﻌﻴ ﺪ ﻭ ﹸﻛ ﻦ ﻓﻲ ﹶﺫﻟ ﺤ ﻖ ﻣ ﻦ ﹶﻟ ﹺﺰ ﻣ ﻪ ﻣ ﻦ ﺍﹾﻟ ﹶﻘﺮﹺﻳ ﹺﻚ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﹶﺃﹾﻟ ﹺﺰ ﹺﻡ ﺍﹾﻟ ﻋﹶﻠﻴ
| 408ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﻮ ﺯ
ﻉ ﻓﻴ ﻪ ﻭ ﻟﹶﺎ ﺗ ﻌ ﻘ ﺪ ﻋﻘﹾﺪﹰﺍ ﺗ ﺴ ﹶﺔ ﻭ ﻟﹶﺎ ﺧﺪﺍ ﺴﺘﻔﻴﻀﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﹺﺟﻮﺍ ﹺﺭ ﻩ ﹶﻓﻠﹶﺎ ﹺﺇ ﺩﻏﹶﺎ ﹶﻝ ﻭ ﻟﹶﺎ ﻣﺪﺍﹶﻟ ﻣﻨ ﻌﺘ ﻪ ﻭ ﻳ
ﻚ ﻓﻴ ﻪﻚ ﺿﻴ ﻖ ﹶﺃ ﻣ ﹴﺮ ﹶﻟ ﹺﺰ ﻣ ﺤ ﹺﻦ ﹶﻗ ﻮ ﹴﻝ ﺑ ﻌ ﺪ ﺍﻟﺘ ﹾﺄﻛﻴ ﺪ ﻭ ﺍﻟﺘ ﻮﺛ ﹶﻘ ﺔ ﻭ ﻟﹶﺎ ﻳ ﺪ ﻋ ﻮﻧ ﻓﻴ ﻪ ﺍﹾﻟ ﻌﹶﻠ ﹶﻞ ﻭ ﻟﹶﺎ ﺗ ﻌ ﻮﹶﻟ ﻦ ﻋﻠﹶﻰ ﹶﻟ
ﻀ ﹶﻞ ﺻﺒ ﺮ ﻙ ﻋﻠﹶﻰ ﺿﻴ ﹺﻖ ﹶﺃ ﻣ ﹴﺮ ﺗ ﺮﺟﻮ ﺍﻧ ﻔﺮﺍ ﺟ ﻪ ﻭ ﹶﻓ ﺤ ﻖ ﹶﻓﹺﺈ ﱠﻥ ﺐ ﺍﻧ ﻔﺴﺎ ﺧ ﻪ ﺑﹺ ﻐﻴ ﹺﺮ ﺍﹾﻟ ﻋ ﻬ ﺪ ﺍﻟﱠﻠ ﻪ ﹺﺇﹶﻟﻰ ﹶﻃﹶﻠ ﹺ
ﺴﺘ ﹾﻘﹺﺒ ﹸﻞ ﻓﻴﻬﺎ ﺩﻧﻴﺎ ﻙ ﻭ ﻟﹶﺎ ﻚ ﻣ ﻦ ﺍﻟﱠﻠ ﻪ ﻓﻴ ﻪ ﻃ ﹾﻠﺒ ﹲﺔ ﻟﹶﺎ ﺗ ﻑ ﺗﹺﺒ ﻌﺘ ﻪ ﻭ ﹶﺃ ﹾﻥ ﺗﺤﻴﻂﹶ ﹺﺑ ﻋﺎﻗﺒﺘ ﻪ ﺧﻴ ﺮ ﻣ ﻦ ﹶﻏ ﺪ ﹴﺭ ﺗﺨﺎ
ﺲ ﺷ ﻲ ٌﺀ ﹶﺃ ﺩﻋﻰ ﻟﹺﻨ ﹾﻘ ﻤ ﺔ ﻭ ﻟﹶﺎ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻟﺘﹺﺒ ﻌ ﺔ ﻭ ﻟﹶﺎ ﻚ ﹺﺇﻳﺎ ﻙ ﻭ ﺍﻟ ﺪﻣﺎ َﺀ ﻭ ﺳ ﹾﻔ ﹶﻜﻬﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﺣﱢﻠﻬﺎ ﹶﻓﹺﺈﻧ ﻪ ﹶﻟﻴ ﺁ ﺧ ﺮﺗ
ﺤ ﹾﻜ ﹺﻢﺉ ﺑﹺﺎﹾﻟ ﻚ ﺍﻟ ﺪﻣﺎ ِﺀ ﹺﺑ ﻐﻴ ﹺﺮ ﺣ ﱢﻘﻬﺎ ﻭ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻣﺒﺘ ﺪ ﻉ ﻣ ﺪ ﺓ ﻣ ﻦ ﺳ ﹾﻔ ﹶﺃ ﺣﺮﻯ ﹺﺑ ﺰﻭﺍ ﹺﻝ ﻧﹺ ﻌ ﻤ ﺔ ﻭ ﺍﻧ ﻘﻄﹶﺎ ﹺ
ﻚﻚ ﺩ ﹴﻡ ﺣﺮﺍ ﹴﻡ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﺴ ﹾﻔ ﻚ ﹺﺑ ﺑﻴ ﻦ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻓﻴﻤﺎ ﺗﺴﺎﹶﻓﻜﹸﻮﺍ ﻣ ﻦ ﺍﻟ ﺪﻣﺎ ِﺀ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﹶﻓﻠﹶﺎ ﺗ ﹶﻘ ﻮﻳ ﻦ ﺳ ﹾﻠﻄﹶﺎﻧ
ﻚ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﻟﹶﺎ ﻋﻨﺪﻱ ﻓﻲ ﹶﻗﺘ ﹺﻞ ﺍﹾﻟ ﻌ ﻤ ﺪ ﻟﹶﺄ ﱠﻥ ﻓﻴ ﻪ ﻀ ﻌ ﹸﻔ ﻪ ﻭ ﻳﻮ ﻫﻨ ﻪ ﺑ ﹾﻞ ﻳﺰﹺﻳﹸﻠ ﻪ ﻭ ﻳﻨ ﹸﻘﹸﻠ ﻪ ﻭ ﻟﹶﺎ ﻋ ﹾﺬ ﺭ ﹶﻟ ﻣﻤﺎ ﻳ
ﻚ ﹶﺃ ﻭ ﻳ ﺪ ﻙ ﺑﹺﺎﹾﻟ ﻌﻘﹸﻮﺑ ﺔ ﹶﻓﹺﺈ ﱠﻥ ﻓﻲ ﻚ ﹶﺃ ﻭ ﺳﻴ ﹸﻔ ﻚ ﺳ ﻮ ﹸﻃ ﻁ ﻋﹶﻠﻴ ﺨ ﹶﻄﹴﺈ ﻭ ﹶﺃ ﹾﻓ ﺮ ﹶ ﺖ ﹺﺑ ﹶﻗ ﻮ ﺩ ﺍﹾﻟﺒ ﺪ ﻥ ﻭ ﹺﺇ ﻥ ﺍﺑﺘﻠﻴ
ﻱ ﹺﺇﻟﹶﻰ ﹶﺃ ﻭﻟﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﹾﻘﺘﻮ ﹺﻝﻚ ﻋ ﻦ ﹶﺃ ﹾﻥ ﺗ ﺆ ﺩ ﺨ ﻮ ﹸﺓ ﺳ ﹾﻠﻄﹶﺎﹺﻧ ﻚ ﻧ ﺤ ﻦ ﹺﺑ ﺍﹾﻟ ﻮ ﹾﻛ ﺰ ﺓ ﹶﻓﻤﺎ ﹶﻓ ﻮﹶﻗﻬﺎ ﻣ ﹾﻘﺘﹶﻠ ﹰﺔ ﹶﻓﻠﹶﺎ ﺗ ﹾﻄ ﻤ
ﺐ
ﻚ ﻣﻨﻬﺎ ﻭ ﺣ ﺠﺒ ﻚ ﻭ ﺍﻟﱢﺜ ﹶﻘ ﹶﺔ ﹺﺑﻤﺎ ﻳ ﻌ ﹺ ﺴ ﺏ ﹺﺑﻨ ﹾﻔ ِ
ﺣ ﱠﻘ ﻬ ﻢ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﺍﹾﻟﹺﺈ ﻋﺠﺎ
| 410ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﻭ ﺴﹺﻨ ﺤِ ﺤ ﻖ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻦ ﹺﺇ ﺣﺴﺎ ﻥ ﺍﹾﻟ ﻤ ﺴ ﻪ ﻟﻴ ﻤ
ﺸﻴﻄﹶﺎ ﻥ ﻓﻲ ﻧ ﹾﻔ ِ ﺹ ﺍﻟ ﻚ ﻣ ﻦ ﹶﺃ ﻭﹶﺛ ﹺﻖ ﹸﻓ ﺮ ﹺﺍﹾﻟﹺﺈ ﹾﻃﺮﺍ ِﺀ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ
ﻚ ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﺗ ﻌ ﺪ ﻫ ﻢ ﹶﻓﺘﺘﹺﺒ ﻊ ﻣ ﻮ ﻋ ﺪ ﻙﻚ ﹶﺃ ﹺﻭ ﺍﻟﺘ ﺰﻳ ﺪ ﻓﻴﻤﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﻓ ﻌﻠ ﻚ ﹺﺑﹺﺈ ﺣﺴﺎﹺﻧ ﹺﺇﻳﺎ ﻙ ﻭ ﺍﹾﻟﻤ ﻦ ﻋﻠﹶﻰ ﺭ ﻋﻴﺘ
ﺖ ﻋﻨ ﺪ ﺐ ﺍﹾﻟ ﻤ ﹾﻘ ﻒ ﻳﻮ ﹺﺟ ﺨ ﹾﻠ ﺤ ﻖ ﻭ ﺍﹾﻟ ﺐ ﹺﺑﻨﻮ ﹺﺭ ﺍﹾﻟ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﹾ ﻤ ﻦ ﻳﺒ ﻄ ﹸﻞ ﺍﹾﻟﹺﺈ ﺣﺴﺎ ﹶﻥ ﻭ ﺍﻟﺘ ﺰﻳ ﺪ ﻳ ﹾﺬ ﻫ ﺨ ﹾﻠ ﻔ ﹺﺑ
ﺠﹶﻠ ﹶﺔ ﺑﹺﺎﹾﻟﹸﺄﻣﻮ ﹺﺭ
ﺱ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻛﺒ ﺮ ﻣﻘﹾﺘﹰﺎ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹾﻥ ﺗﻘﹸﻮﻟﹸﻮﺍ ﻣﺎ ﻻ ﺗ ﹾﻔ ﻌﻠﹸﻮ ﹶﻥ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﺍﹾﻟ ﻌ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﻟﻨﺎ ﹺ
ﺕ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﻮ ﻫ ﻦ ﻋﻨﻬﺎ ﹺﺇﺫﹶﺍ ﻂ ﻓﻴﻬﺎ ﻋﻨ ﺪ ﹺﺇ ﻣﻜﹶﺎﹺﻧ ﻬﺎ ﹶﺃ ﹺﻭ ﺍﻟﱠﻠﺠﺎ ﺟ ﹶﺔ ﻓﻴﻬﺎ ﹺﺇﺫﹶﺍ ﺗﻨ ﱠﻜ ﺮ ﺴ ﱡﻘ ﹶﹶﻗﺒ ﹶﻞ ﹶﺃﻭﺍﹺﻧﻬﺎ ﹶﺃ ﹺﻭ ﺍﻟﺘ
ﺱ ﻓﻴ ﻪﺿ ﻌ ﻪ ﻭ ﹶﺃ ﻭﻗ ﻊ ﹸﻛ ﱠﻞ ﹶﺃﻣ ﹴﺮ ﻣ ﻮﻗ ﻌ ﻪ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﺍﻟﺎ ﺳﺘﹾﺌﺜﹶﺎ ﺭ ﹺﺑﻤﺎ ﺍﻟﻨﺎ ﻀ ﻊ ﹸﻛ ﱠﻞ ﹶﺃ ﻣ ﹴﺮ ﻣ ﻮ ﺖ ﹶﻓ ﺤ ﺿ ﺍ ﺳﺘ ﻮ
ﻚ ﻟ ﻐﻴ ﹺﺮ ﻙ ﻭ ﻋﻤﺎ ﹶﻗﻠﻴ ﹴﻞ ﺿ ﺢ ﻟ ﹾﻠ ﻌﻴﻮ ﻥ ﹶﻓﺈﹺﻧ ﻪ ﻣ ﹾﺄﺧﻮ ﹲﺫ ﻣﻨ ﹸﺃ ﺳ ﻮ ﹲﺓ ﻭ ﺍﻟﺘﻐﺎﹺﺑ ﻲ ﻋﻤﺎ ﺗ ﻌﻨﻰ ﹺﺑ ﻪ ﻣ ﻤﺎ ﹶﻗ ﺪ ﻭ
ﻚ ﻭ ﺳ ﻮ ﺭ ﹶﺓ ﺣ ﺪ ﻙ ﻭ ﻚ ﺣ ﻤﻴ ﹶﺔ ﹶﺃﻧ ﻔ ﻚ ﻟ ﹾﻠ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍ ﻣﻠ ﻒ ﻣﻨ ﺼ ﻚ ﹶﺃ ﹾﻏ ﻄﻴ ﹸﺔ ﺍﹾﻟﹸﺄﻣﻮ ﹺﺭ ﻭ ﻳﻨﺘ
ﻒ ﻋﻨ ﺸ ﺗﻨ ﹶﻜ
ﺴ ﹾﻄ ﻮ ﺓ ﺣﺘﻰ ﻒ ﺍﹾﻟﺒﺎ ﺩ ﺭ ﺓ ﻭ ﺗ ﹾﺄ ﺧ ﹺﲑ ﺍﻟ ﻚ ﹺﺑ ﹶﻜ ﺱ ﻣ ﻦ ﹸﻛ ﱢﻞ ﹶﺫﻟ ﻚ ﻭ ﺍ ﺣﺘ ﹺﺮ ﺏ ﻟﺴﺎﹺﻧ ﺳ ﹾﻄ ﻮ ﹶﺓ ﻳ ﺪ ﻙ ﻭ ﹶﻏ ﺮ
ﻚ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﺍﹾﻟ ﻤﻌﺎ ﺩﻚ ﺣﺘﻰ ﺗ ﹾﻜﺜ ﺮ ﻫﻤﻮ ﻣ ﺴ ﻚ ﻣ ﻦ ﻧ ﹾﻔ ِ ﺤ ﹸﻜ ﻢ ﹶﺫﻟ ﻚ ﺍﻟﺎ ﺧﺘﻴﺎ ﺭ ﻭ ﹶﻟ ﻦ ﺗ ﻚ ﹶﻓﺘ ﻤﻠ
ﻀﺒ ﺴ ﹸﻜ ﻦ ﹶﻏ ﻳ
ﻚ
ﹺﺇﻟﹶﻰ ﺭﺑ
| 411ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿﹶﻠ ﺔ ﹶﺃ ﻭﻚ ﻣ ﻦ ﺣﻜﹸﻮ ﻣ ﺔ ﻋﺎ ﺩﹶﻟ ﺔ ﹶﺃ ﻭ ﺳﻨ ﺔ ﻓﹶﺎ ﻚ ﹶﺃ ﹾﻥ ﺗﺘ ﹶﺬ ﱠﻛ ﺮ ﻣﺎ ﻣﻀﻰ ﻟ ﻤ ﻦ ﺗ ﹶﻘ ﺪ ﻣ ﺐ ﻋﹶﻠﻴ ﻭ ﺍﹾﻟﻮﺍ ﹺﺟ
ﺕ ﻣﻤﺎ ﻋ ﻤ ﹾﻠﻨﺎ ﹺﺑ ﻪ ﻓﻴﻬﺎ ﻭ ﻱ ﹺﺑﻤﺎ ﺷﺎ ﻫ ﺪ ﺏ ﺍﻟﱠﻠ ﻪ ﹶﻓﺘ ﹾﻘﺘ ﺪ
ﻀ ﺔ ﻓﻲ ﻛﺘﺎ ﹺ ﹶﺃﹶﺛ ﹴﺮ ﻋ ﻦ ﻧﹺﺒﻴﻨﺎ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﺃ ﻭ ﹶﻓﺮﹺﻳ
ﺠ ﺔ ﻟﻨ ﹾﻔﺴِﻲ ﺤ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻚ ﻓﻲ ﻋ ﻬﺪﻱ ﻫﺬﹶﺍ ﻭ ﺍ ﺳﺘ ﻮﹶﺛ ﹾﻘ ﺕ ﹺﺇﹶﻟﻴ ﻉ ﻣﺎ ﻋ ﹺﻬ ﺪ ﻚ ﻓﻲ ﺍﺗﺒﺎ ﹺ ﺴ ﺠﺘ ﹺﻬ ﺪ ﻟﻨ ﹾﻔ ِ
ﺗ
ﺴ ﻌ ﺔ ﺭ ﺣ ﻤﺘ ﻪ ﻭ ﻚ ﹺﺇﻟﹶﻰ ﻫﻮﺍﻫﺎ ﻭ ﹶﺃﻧﺎ ﹶﺃ ﺳﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﺴ ﻉ ﻧ ﹾﻔ ِﺴ ﺮ ﹺﻚ ﻋﱠﻠ ﹲﺔ ﻋﻨ ﺪ ﺗ ﻚ ﻟ ﹶﻜﻴﻠﹶﺎ ﺗﻜﹸﻮ ﹶﻥ ﹶﻟ ﻋﹶﻠﻴ
ﻋﻈﻴ ﹺﻢ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻋﻠﹶﻰ ﹺﺇ ﻋﻄﹶﺎ ِﺀ ﹸﻛ ﱢﻞ ﺭ ﹾﻏﺒ ﺔ ﹶﺃ ﹾﻥ ﻳ ﻮﱢﻓ ﹶﻘﻨﹺﻲ ﻭ ﹺﺇﻳﺎ ﻙ ﻟﻤﺎ ﻓﻴ ﻪ ﹺﺭﺿﺎ ﻩ ﻣ ﻦ ﺍﹾﻟﹺﺈﻗﹶﺎ ﻣ ﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﹾﺬ ﹺﺭ
ﺴ ﹺﻦ ﺍﻟﱠﺜﻨﺎ ِﺀ ﻓﻲ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻭ ﺟﻤﻴ ﹺﻞ ﺍﹾﻟﹶﺄﹶﺛ ﹺﺮ ﻓﻲ ﺍﹾﻟﹺﺒﻠﹶﺎ ﺩ ﻭ ﺗﻤﺎ ﹺﻡ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻭ ﺿ ﹺﺢ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﹺﺇﻟﹶﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻣ ﻊ ﺣ ﺍﹾﻟﻮﺍ
ﺴﻠﹶﺎ ﻡ ﻋﻠﹶﻰ ﺸﻬﺎ ﺩ ﺓ ﹺﺇﻧﺎ ﹺﺇﹶﻟﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮ ﹶﻥ ﻭ ﺍﻟ ﺴﻌﺎ ﺩ ﺓ ﻭ ﺍﻟ ﻚ ﺑﹺﺎﻟ ﺨﺘ ﻢ ﻟﻲ ﻭ ﹶﻟ ﻒ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣ ﺔ ﻭ ﹶﺃ ﹾﻥ ﻳ ﻀﻌﻴ ﺗ
ﺴﻠﹶﺎ ﻡ .
ﺴﻠﻴﻤﹰﺎ ﹶﻛﺜﲑﹰﺍ ﻭ ﺍﻟ ﲔ ﺍﻟﻄﱠﺎ ﻫﺮﹺﻳ ﻦ ﻭ ﺳﱠﻠ ﻢ ﺗ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ﻪ ﻭ ﺁﻟ ﻪ ﻭ ﺳﱠﻠ ﻢ ﺍﻟ ﱠﻄﻴﹺﺒ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻃﻠﺤﺔ ﻭ ﺍﻟﺰﺑﻴﺮ )ﻣﻊ ﻋﻤﺮﺍﻥ ﺑﻦ
ﺍﻟﺤﺼﻴﻦ ﺍﻟﺨﺰﺍﻋﻲ( ﺫﻛﺮﻩ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻹﺳﻜﺎﻓﻲ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻤﻘﺎﻣﺎﺕ ﻓﻲ ﻣﻨﺎﻗﺐ
ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
ﺱ ﺣﺘﻰ ﹶﺃﺭﺍﺩﻭﻧﹺﻲ ﻭ ﹶﻟ ﻢ ﹸﺃﺑﺎﹺﻳ ﻌ ﻬ ﻢ ﺣﺘﻰ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓ ﹶﻘ ﺪ ﻋﻠ ﻤﺘﻤﺎ ﻭ ﹺﺇ ﹾﻥ ﹶﻛﺘ ﻤﺘﻤﺎ ﹶﺃﻧﻲ ﹶﻟ ﻢ ﹸﺃ ﹺﺭ ﺩ ﺍﻟﻨﺎ
ﺽ
ﺐ ﻭ ﻟﹶﺎ ﻟ ﻌ ﺮ ﹴ ﺴ ﹾﻠﻄﹶﺎ ﻥ ﻏﹶﺎﻟ ﹴ
ﺑﺎﻳﻌﻮﻧﹺﻲ ﻭ ﹺﺇﻧ ﹸﻜﻤﺎ ﻣ ﻤ ﻦ ﹶﺃﺭﺍ ﺩﻧﹺﻲ ﻭ ﺑﺎﻳ ﻌﻨﹺﻲ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﻌﺎ ﻣ ﹶﺔ ﹶﻟ ﻢ ﺗﺒﺎﹺﻳ ﻌﻨﹺﻲ ﻟ
ﺿ ﹴﺮ ﹶﻓﹺﺈ ﹾﻥ
ﺣﺎ
| 412ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﻭ ﹺﺇ ﹾﻥ ﹸﻛﻨﺘﻤﺎ ﺑﺎﻳ ﻌﺘﻤﺎﻧﹺﻲ ﻛﹶﺎ ﹺﺭ ﻫﻴ ﹺﻦ ﹶﻓ ﹶﻘ ﺪ ﹸﻛﻨﺘﻤﺎ ﺑﺎﻳ ﻌﺘﻤﺎﻧﹺﻲ ﻃﹶﺎﺋ ﻌﻴ ﹺﻦ ﻓﹶﺎ ﺭ ﹺﺟﻌﺎ ﻭ ﺗﻮﺑﺎ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﹶﻗﺮﹺﻳ ﹴ
ﺼﻴ ﹶﺔ ﻭ ﹶﻟ ﻌ ﻤﺮﹺﻱ ﻣﺎ ﹸﻛﻨﺘﻤﺎ ﹺﺑﹶﺄ ﺣ ﻖ ﺴﺒﹺﻴ ﹶﻞ ﹺﺑﹺﺈ ﹾﻇﻬﺎ ﹺﺭ ﹸﻛﻤﺎ ﺍﻟﻄﱠﺎ ﻋ ﹶﺔ ﻭ ﹺﺇ ﺳﺮﺍ ﹺﺭ ﹸﻛﻤﺎ ﺍﹾﻟ ﻤ ﻌ ﺟ ﻌ ﹾﻠﺘﻤﺎ ﻟﻲ ﻋﹶﻠﻴ ﹸﻜﻤﺎ ﺍﻟ
ﺍﹾﻟ ﻤﻬﺎ ﹺﺟﺮﹺﻳ ﻦ ﺑﹺﺎﻟﺘ ﻘﻴ ﺔ ﻭ ﺍﹾﻟ ﻜﺘﻤﺎ ﻥ ﻭ ﹺﺇ ﱠﻥ ﺩ ﹾﻓ ﻌ ﹸﻜﻤﺎ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﹶﺃ ﹾﻥ ﺗ ﺪ ﺧﻠﹶﺎ ﻓﻴ ﻪ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﺳ ﻊ ﻋﹶﻠﻴ ﹸﻜﻤﺎ
ﻒﺨﱠﻠ ﺖ ﻋﹾﺜﻤﺎ ﹶﻥ ﹶﻓﺒﻴﻨﹺﻲ ﻭ ﺑﻴﻨ ﹸﻜﻤﺎ ﻣ ﻦ ﺗ ﻣ ﻦ ﺧﺮﻭ ﹺﺟ ﹸﻜﻤﺎ ﻣﻨ ﻪ ﺑ ﻌ ﺪ ﹺﺇ ﹾﻗﺮﺍ ﹺﺭ ﹸﻛﻤﺎ ﹺﺑ ﻪ ﻭ ﹶﻗ ﺪ ﺯ ﻋ ﻤﺘﻤﺎ ﹶﺃﻧﻲ ﹶﻗﺘ ﹾﻠ
ﺸﻴﺨﺎ ﻥ ﻋ ﻦ ﺉ ﹺﺑ ﹶﻘ ﺪ ﹺﺭ ﻣﺎ ﺍ ﺣﺘ ﻤ ﹶﻞ ﻓﹶﺎ ﺭ ﹺﺟﻌﺎ ﹶﺃﻳﻬﺎ ﺍﻟ ﻋﻨﻲ ﻭ ﻋﻨ ﹸﻜﻤﺎ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟ ﻤﺪﻳﻨ ﺔ ﹸﺛ ﻢ ﻳ ﹾﻠ ﺰ ﻡ ﹸﻛ ﱡﻞ ﺍ ﻣ ﹺﺮ ﹴ
ﺴﻠﹶﺎ ﻡ .
ﺠ ﻤ ﻊ ﺍﹾﻟﻌﺎ ﺭ ﻭ ﺍﻟﻨﺎ ﺭ ﻭ ﺍﻟ ﺭﹾﺃﹺﻳ ﹸﻜﻤﺎ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﹾﺂ ﹶﻥ ﹶﺃ ﻋ ﹶﻈ ﻢ ﹶﺃ ﻣ ﹺﺮ ﹸﻛﻤﺎ ﺍﹾﻟﻌﺎ ﺭ ﻣ ﻦ ﹶﻗﺒ ﹺﻞ ﹶﺃ ﹾﻥ ﻳﺘ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ
ﺴ ﻦ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻗ ﺪ ﺟ ﻌ ﹶﻞ ﺍﻟ ﺪﻧﻴﺎ ﻟﻤﺎ ﺑ ﻌ ﺪﻫﺎ ﻭ ﺍﺑﺘﻠﹶﻰ ﻓﻴﻬﺎ ﹶﺃ ﻫﹶﻠﻬﺎ ﻟﻴ ﻌﹶﻠ ﻢ ﹶﺃﻳ ﻬ ﻢ ﹶﺃ ﺣ
ﺿ ﻌﻨﺎ ﻓﻴﻬﺎ ﻟﻨﺒﺘﻠﹶﻲ ﹺﺑﻬﺎ ﻭ ﹶﻗ ﺪ ﺍﺑﺘﻠﹶﺎﻧﹺﻲ ﺴ ﻌ ﹺﻲ ﻓﻴﻬﺎ ﹸﺃ ﻣ ﺮﻧﺎ ﻭ ﹺﺇﻧﻤﺎ ﻭ ﺴﻨﺎ ﻟﻠ ﺪﻧﻴﺎ ﺧﻠ ﹾﻘﻨﺎ ﻭ ﻟﹶﺎ ﺑﹺﺎﻟ ﻋ ﻤﻠﹰﺎ ﻭ ﹶﻟ
ﺕ ﻋﻠﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑﺘ ﹾﺄﻭﹺﻳ ﹺﻞ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﹶﻓ ﹶﻄﹶﻠﺒﺘﻨﹺﻲﺠ ﹰﺔ ﻋﻠﹶﻰ ﺍﻟﹾﺂ ﺧ ﹺﺮ ﹶﻓ ﻌ ﺪ ﻭ ﺠ ﻌ ﹶﻞ ﹶﺃ ﺣ ﺪﻧﺎ ﺣ
ﻚ ﻭ ﺍﺑﺘﻠﹶﺎ ﻙ ﺑﹺﻲ ﹶﻓ ﺍﻟﱠﻠ ﻪ ﹺﺑ
ﺐ ﻋﺎﻟ ﻤ ﹸﻜ ﻢ ﺟﺎ ﻫﹶﻠ ﹸﻜ ﻢ ﻭ ﺖ ﻭ ﹶﺃ ﻫﻞﹸ ﺍﻟﺸﺎ ﹺﻡ ﺑﹺﻲ ﻭ ﹶﺃﱠﻟ ﺼﻴﺘ ﻪ ﹶﺃﻧ
ﺠ ﹺﻦ ﻳﺪﻱ ﻭ ﻟﹶﺎ ﻟﺴﺎﻧﹺﻲ ﻭ ﻋ ﹺﺑﻤﺎ ﹶﻟ ﻢ ﺗ
ﻗﹶﺎﺋ ﻤ ﹸﻜ ﻢ ﻗﹶﺎ ﻋ ﺪ ﹸﻛ ﻢ
| 413ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﹶﻓ ﹺﻬ ﻲ ﹶﻃﺮﹺﻳ ﹸﻘﻨﺎ ﻭ ﻑ ﹺﺇﻟﹶﻰ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﻭ ﺟ ﻬ ﺻﺮﹺ ﺸﻴﻄﹶﺎ ﹶﻥ ﻗﻴﺎ ﺩ ﻙ ﻭ ﺍ ﻉ ﺍﻟ ﻚ ﻭ ﻧﺎ ﹺﺯ ﹺ ﺴ ﻓﹶﺎﺗ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﻧ ﹾﻔ ِ
ﻚﺻ ﹶﻞ ﻭ ﺗ ﹾﻘ ﹶﻄ ﻊ ﺍﻟﺪﺍﹺﺑ ﺮ ﹶﻓﹺﺈﻧﻲ ﺃﹸﻭﻟﻲ ﹶﻟ ﺲ ﺍﹾﻟﹶﺄ ﻚ ﺍﻟﱠﻠ ﻪ ﻣﻨ ﻪ ﹺﺑﻌﺎ ﹺﺟ ﹺﻞ ﻗﹶﺎ ﹺﺭ ﻋ ﺔ ﺗ ﻤ ﺼﻴﺒ ﻚ ﻭ ﺍ ﺣ ﹶﺬ ﺭ ﹶﺃ ﹾﻥ ﻳ ﹶﻃﺮﹺﻳ ﹸﻘ
ﺤ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﺑﻴﻨﻨﺎ
ﻚ ﺣﺘﻰ ﻳ ﺑﹺﺎﻟﱠﻠ ﻪ ﹶﺃﻟﻴ ﹰﺔ ﹶﻏﻴ ﺮ ﻓﹶﺎ ﹺﺟ ﺮ ﺓ ﹶﻟﺌ ﻦ ﺟ ﻤ ﻌﺘﻨﹺﻲ ﻭ ﹺﺇﻳﺎ ﻙ ﺟﻮﺍ ﻣ ﻊ ﺍﹾﻟﹶﺄ ﹾﻗﺪﺍ ﹺﺭ ﻟﹶﺎ ﹶﺃﺯﺍ ﹸﻝ ﹺﺑﺒﺎ ﺣﺘ
ﲔ. ﻭ ﻫ ﻮ ﺧﻴ ﺮ ﺍﻟﹾﺤﺎ ﻛ ﻤ
-ﻭ ﻣﻦ ﻭﺻﻴﺔ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﺻﻰ ﺑﻬﺎ ﺷﺮﻳﺢ ﺑﻦ ﻫﺎﻧﺊ ﻟﻤﺎ ﺟﻌﻠﻪ ﻋﻠﻰ
ﻣﻘﺪﻣﺘﻪ ﺇﻟﻰ ﺍﻟﺸﺎﻡ
ﻚ ﺍﻟ ﺪﻧﻴﺎ ﺍﹾﻟ ﻐﺮﻭ ﺭ ﻭ ﻟﹶﺎ ﺗ ﹾﺄ ﻣﻨﻬﺎ ﻋﻠﹶﻰ ﺣﺎ ﹴﻝ
ﺴ ﻒ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺡ ﻭ ﻣﺴﺎ ٍﺀ ﻭ ﺧ ﺻﺒﺎ ﹴ ﺍﺗ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﹸﻛ ﱢﻞ
ﻚ ﺍﹾﻟﹶﺄ ﻫﻮﺍ ُﺀ ﹺﺇﻟﹶﻰ
ﺖ ﹺﺑ
ﺐ ﻣﺨﺎﹶﻓ ﹶﺔ ﻣ ﹾﻜﺮﻭ ﻩ ﺳ ﻤ ﺤ ﻚ ﻋ ﻦ ﹶﻛﺜ ﹴﲑ ﻣﻤﺎ ﺗ ﺴ ﻉ ﻧ ﹾﻔ
ﻚ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺮ ﺩ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹶﺃﻧ
ﺤﻔﻴ ﹶﻈ ﺔ ﻭﺍﻗﻤﹰﺎ ﻗﹶﺎﻣﻌﹰﺎ . ﻚ ﻋﻨ ﺪ ﺍﹾﻟ ﻚ ﻣﺎﻧﹺﻌﹰﺎ ﺭﺍﺩﻋﹰﺎ ﻭ ﻟﻨ ﺰ ﻭﺗ
ﺴ ﻀ ﺮ ﹺﺭ ﻓﹶ ﹸﻜ ﻦ ﻟﻨ ﹾﻔ ِ
ﹶﻛﺜ ﹴﲑ ﻣ ﻦ ﺍﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ ﻋﻨﺪ ﻣﺴﻴﺮﻩ ﻣﻦ
ﺍﻟﻤﺪﻳﻨﺔ ﺇﻟﻰ ﺍﻟﺒﺼﺮﺓ
ﺖ ﻣ ﻦ ﺣﻴﻲ ﻫﺬﹶﺍ ﹺﺇﻣﺎ ﻇﹶﺎﻟﻤﹰﺎ ﻭ ﹺﺇﻣﺎ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧﻲ ﺧ ﺮ ﺟ
| 414ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ
ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﻭ ﹺﺇﻣﺎ ﺑﺎﻏﻴﹰﺎ ﻭ ﹺﺇﻣﺎ ﻣﺒ ﻐﻴﹰﺎ ﻋﹶﻠﻴ ﻪ ﻭ ﹺﺇﻧﻲ ﹸﺃ ﹶﺫ ﱢﻛ ﺮ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺑﹶﻠ ﻐ ﻪ ﻛﺘﺎﺑﹺﻲ ﻫﺬﹶﺍ ﹶﻟﻤﺎ ﻧ ﹶﻔ ﺮ ﹺﺇﹶﻟ ﻲ ﹶﻓﹺﺈ ﹾﻥ ﹸﻛﻨ
ﺖ ﻣﺴِﻴﺌﹰﺎ ﺍ ﺳﺘ ﻌﺘﺒﻨﹺﻲ . ﺤﺴِﻨﹰﺎ ﹶﺃﻋﺎﻧﻨﹺﻲ ﻭ ﹺﺇ ﹾﻥ ﹸﻛﻨ ﻣ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﺘﺒﻪ ﺇﻟﻰ ﺃﻫﻞ ﺍﻷﻣﺼﺎﺭ ﻳﻘﺺ ﻓﻴﻪ ﻣﺎ
ﺟﺮﻯ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺃﻫﻞ ﺻﻔﻴﻦ
ﻭ ﻛﹶﺎ ﹶﻥ ﺑ ﺪ ُﺀ ﹶﺃ ﻣ ﹺﺮﻧﺎ ﹶﺃﻧﺎ ﺍﹾﻟﺘ ﹶﻘﻴﻨﺎ ﻭ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﺸﺎ ﹺﻡ ﻭ ﺍﻟﻈﱠﺎ ﻫ ﺮ ﹶﺃ ﱠﻥ ﺭﺑﻨﺎ ﻭﺍ ﺣ ﺪ ﻭ ﻧﹺﺒﻴﻨﺎ ﻭﺍ ﺣ ﺪ
ﺼﺪﻳ ﹺﻖ ﹺﺑ ﺮﺳﻮﻟ ﻪ ﻭ ﻟﹶﺎ ﺴﺘﺰﹺﻳ ﺪ ﻫ ﻢ ﻓﻲ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﺑﹺﺎﻟﱠﻠ ﻪ ﻭ ﺍﻟﺘ ﻭ ﺩ ﻋ ﻮﺗﻨﺎ ﻓﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭﺍ ﺣ ﺪ ﹲﺓ ﻭ ﻟﹶﺎ ﻧ
ﺤ ﻦ ﻣﻨ ﻪ ﺑﺮﺍ ٌﺀ ﹶﻓ ﹸﻘ ﹾﻠﻨﺎ ﺗﻌﺎﹶﻟﻮﺍ ﻧﺪﺍ ﹺﻭ ﻣﺎ ﻟﹶﺎ
ﺴﺘﺰﹺﻳﺪﻭﻧﻨﺎ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻭﺍ ﺣ ﺪ ﹺﺇﻟﱠﺎ ﻣﺎ ﺍ ﺧﺘﹶﻠ ﹾﻔﻨﺎ ﻓﻴ ﻪ ﻣ ﻦ ﺩ ﹺﻡ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭ ﻧ ﻳ
ﺿ ﹺﻊ ﺠ ﻤ ﻊ ﹶﻓﻨ ﹾﻘﻮﻯ ﻋﻠﹶﻰ ﻭ ﺴﺘ ﺸﺘ ﺪ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﻭ ﻳ
ﲔ ﺍﹾﻟﻌﺎ ﻣ ﺔ ﺣﺘﻰ ﻳ ﺴ ﻜ ﹺ ﻳ ﺪ ﺭ ﻙ ﺍﹾﻟﻴ ﻮ ﻡ ﹺﺑﹺﺈ ﹾﻃﻔﹶﺎ ِﺀ ﺍﻟﻨﺎﺋ ﺮ ﺓ ﻭ ﺗ
ﺕﺕ ﻭ ﻭﹶﻗ ﺪ ﺏ ﻭ ﺭ ﹶﻛ ﺪ ﺤ ﺮ ﺖ ﺍﹾﻟ ﺤ ﺿ ﻌ ﻪ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﺑ ﹾﻞ ﻧﺪﺍﻭﹺﻳ ﻪ ﺑﹺﺎﹾﻟ ﻤﻜﹶﺎﺑ ﺮ ﺓ ﹶﻓﹶﺄﺑﻮﺍ ﺣﺘﻰ ﺟﻨ ﺤ ﻖ ﻣﻮﺍ ﺍﹾﻟ
ﻚ ﹺﺇﻟﹶﻰ ﺖ ﻣﺨﺎﻟﺒﻬﺎ ﻓﻴﻨﺎ ﻭ ﻓﻴ ﹺﻬ ﻢ ﹶﺃﺟﺎﺑﻮﺍ ﻋﻨ ﺪ ﹶﺫﻟ ﺿ ﻌ
ﺿ ﺮ ﺳﺘﻨﺎ ﻭ ﹺﺇﻳﺎ ﻫ ﻢ ﻭ ﻭ ﺖ ﹶﻓﹶﻠﻤﺎ ﺸ ﹺﻧﲑﺍﻧﻬﺎ ﻭ ﺣ ﻤ
ﺖ ﻋﹶﻠﻴ ﹺﻬ ﻢ
ﺍﱠﻟﺬﻱ ﺩ ﻋ ﻮﻧﺎ ﻫ ﻢ ﹺﺇﹶﻟﻴ ﻪ ﹶﻓﹶﺄ ﺟﺒﻨﺎ ﻫ ﻢ ﹺﺇﻟﹶﻰ ﻣﺎ ﺩ ﻋﻮﺍ ﻭ ﺳﺎ ﺭ ﻋﻨﺎ ﻫ ﻢ ﹺﺇﻟﹶﻰ ﻣﺎ ﹶﻃﹶﻠﺒﻮﺍ ﺣﺘﻰ ﺍ ﺳﺘﺒﺎﻧ
ﻚ ﻣﻨ ﻬﻢ ﹶﻓ ﻬ ﻮ ﺍﱠﻟﺬﻱ ﹶﺃﻧ ﹶﻘ ﹶﺬ ﻩ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻬﹶﻠ ﹶﻜ ﺔ ﻭ ﺖ ﻣﻨ ﻬ ﻢ ﺍﹾﻟ ﻤ ﻌ ﺬ ﺭ ﹸﺓ ﹶﻓ ﻤ ﻦ ﺗ ﻢ ﻋﻠﹶﻰ ﹶﺫﻟ ﺠ ﹸﺔ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ
ﺍﹾﻟﺤ
ﻣ ﻦ ﹶﻟ ﺞ ﻭ ﺗﻤﺎﺩﻯ ﹶﻓ ﻬ ﻮ
| 415ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ
ﺸ
ﺖ ﻭ ﻟﹶﺎ ﺍ ﺳﺘ ﻮ ﺣ
ﺽ ﹸﻛﱢﻠ ﻬﺎ ﻣﺎ ﺑﺎﹶﻟﻴ ﻭ ﻣ ﻨ ﻪ ﹺﺇﻧﻲ ﻭ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻮ ﹶﻟﻘﻴﺘ ﻬ ﻢ ﻭﺍﺣﺪﹰﺍ ﻭ ﻫ ﻢ ﻃﻠﹶﺎ
ﻉ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﲔ ﻣ ﻦ ﺼ ﲑ ﺓ ﻣ ﻦ ﻧ ﹾﻔﺴِﻲ ﻭ ﻳ ﻘ ﹴ ﺿﻠﹶﺎﻟ ﹺﻬ ﻢ ﺍﱠﻟﺬﻱ ﻫ ﻢ ﻓﻴ ﻪ ﻭ ﺍﹾﻟ ﻬﺪﻯ ﺍﱠﻟﺬﻱ ﹶﺃﻧﺎ ﻋﻠﹶﻴ ﻪ ﹶﻟ ﻌﻠﹶﻰ ﺑ ﻭ ﹺﺇﻧﻲ ﻣ ﻦ
ﺝ ﻭ ﹶﻟ ﻜﻨﻨﹺﻲ ﺁﺳﻰ ﹶﺃ ﹾﻥ ﻳﻠ ﻲ ﹶﺃ ﻣ ﺮ ﻫ ﺬ ﻩ ﺴ ﹺﻦ ﹶﺛﻮﺍﹺﺑ ﻪ ﹶﻟ ﻤﻨﺘ ﻈ ﺮ ﺭﺍ ﹴ
ﻕ ﻭ ﺣ ﺸﺘﺎ
ﺭﺑﻲ ﻭ ﹺﺇﻧﻲ ﹺﺇﻟﹶﻰ ﻟﻘﹶﺎ ِﺀ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻤ
ﲔ ﲔ ﺣﺮﺑﹰﺎ ﻭ ﺍﹾﻟﻔﹶﺎ ﺳ ﻘ ﺤ ﺨﺬﹸﻭﺍ ﻣﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺩ ﻭﻟﹰﺎ ﻭ ﻋﺒﺎ ﺩ ﻩ ﺧ ﻮﻟﹰﺎ ﻭ ﺍﻟﺼﺎﻟ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﺳ ﹶﻔﻬﺎ ﺅﻫﺎ ﻭ ﹸﻓﺠﺎ ﺭﻫﺎ ﹶﻓﻴﺘ
ﺴﻠ ﻢﺤﺮﺍ ﻡ ﻭ ﺟﻠ ﺪ ﺣ ﺪﹰﺍ ﻓﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﹺﺇ ﱠﻥ ﻣﻨ ﻬ ﻢ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺏ ﻓﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﺣﺰﺑﹰﺎ ﹶﻓﹺﺈ ﱠﻥ ﻣﻨ ﻬ ﻢ ﺍﱠﻟﺬﻱ ﹶﻗ ﺪ ﺷ ﹺﺮ
ﺕ ﺗ ﹾﺄﻟﻴﺒ ﹸﻜ ﻢ ﻭ ﺗ ﹾﺄﻧﹺﻴﺒ ﹸﻜ ﻢ ﻭ ﺟ ﻤ ﻌ ﹸﻜ ﻢ ﻭﺖ ﹶﻟ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﺍﻟ ﺮﺿﺎﺋ ﺦ ﹶﻓﹶﻠ ﻮ ﻟﹶﺎ ﹶﺫﻟﻚ ﻣﺎ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺨ ﺿ ﺣﺘﻰ ﺭ
ﺖ ﻭ ﹺﺇﻟﹶﻰ ﹶﺃ ﻣﺼﺎ ﹺﺭ ﹸﻛ ﻢ ﺼ ﻀﻜﹸ ﻢ ﻭ ﹶﻟﺘ ﺮ ﹾﻛﺘ ﹸﻜ ﻢ ﹺﺇ ﹾﺫ ﹶﺃﺑﻴﺘ ﻢ ﻭ ﻭﻧﻴﺘ ﻢ ﹶﺃ ﻟﹶﺎ ﺗ ﺮ ﻭ ﹶﻥ ﹺﺇﻟﹶﻰ ﹶﺃﻃﹾﺮﺍﻓ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺍﻧﺘ ﹶﻘ ﺤﺮﹺﻳ ﺗ
ﺖ ﻭ ﹺﺇﻟﹶﻰ ﻣﻤﺎﻟ ﻜ ﹸﻜ ﻢ ﺗ ﺰﻭﻯ ﻭ ﹺﺇﻟﹶﻰ ﹺﺑﻠﹶﺎ ﺩ ﹸﻛ ﻢ ﺗ ﻐﺰﻯ ﺍﻧ ﻔﺮﻭﺍ ﺭ ﺣ ﻤ ﹸﻜ ﻢ ﺍﻟﱠﻠ ﻪ ﹺﺇﻟﹶﻰ ﻗﺘﺎ ﹺﻝ ﻋ ﺪ ﻭ ﹸﻛ ﻢ ﺤ ﹶﻗ ﺪ ﺍ ﹾﻓﺘﺘ
ﺲ ﻭ ﹺﺇ ﱠﻥ ﹶﺃﺧﺎ ﻒ ﻭ ﺗﺒﻮﺀُﻭﺍ ﺑﹺﺎﻟ ﱡﺬ ﱢﻝ ﻭ ﻳﻜﹸﻮ ﹶﻥ ﻧﺼﻴﺒ ﹸﻜ ﻢ ﺍﹾﻟﹶﺄ ﺧ ﺴ ﺨ ﺽ ﹶﻓﺘ ﻘﺮﻭﺍ ﺑﹺﺎﹾﻟ ﻭ ﻟﹶﺎ ﺗﺜﱠﺎﹶﻗﻠﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺴﻠﹶﺎ ﻡ .
ﻕ ﻭ ﻣ ﻦ ﻧﺎ ﻡ ﹶﻟ ﻢ ﻳﻨ ﻢ ﻋﻨ ﻪ ﻭ ﺍﻟ ﺏ ﺍﹾﻟﹶﺄ ﹺﺭ
ﺤ ﺮ ﹺ ﺍﹾﻟ
| 419ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﺍﺑﺘﺰﺍ ﹺﺯ ﻙ ﻟﻤﺎ ﹶﻗ ﺪ ﺍ ﺧﺘ ﹺﺰ ﹶﻥ ﻚ ﻣﺎ ﹶﻗ ﺪ ﻋﻠﹶﺎ ﻋﻨ ﺐ ﻭ ﺑﹺﺎﻧﺘﺤﺎﻟ ﻚ ﹸﻏﺮﻭ ﺭ ﺍﹾﻟ ﻤﻴ ﹺﻦ ﻭ ﺍﹾﻟﹶﺄﻛﹶﺎﺫﻳ ﹺ ﻭ ﺍ ﹾﻗﺘﺤﺎ ﻣ
ﻚ ﻭ ﻚ ﻣﻤﺎ ﹶﻗ ﺪ ﻭﻋﺎ ﻩ ﺳ ﻤ ﻌ ﻚ ﻭ ﺩ ﻣ ﺤ ﻤ ﻚ ﻣ ﻦ ﹶﻟ ﺤ ﻖ ﻭ ﺟﺤﻮﺩﹰﺍ ﻟﻤﺎ ﻫ ﻮ ﹶﺃﹾﻟ ﺰ ﻡ ﹶﻟ ﻚ ﻓﺮﺍﺭﹰﺍ ﻣ ﻦ ﺍﹾﻟ ﺩﻭﻧ
ﺸﺒ ﻬ ﹶﺔ ﻭﺲ ﻓﹶﺎ ﺣ ﹶﺬ ﹺﺭ ﺍﻟ ﲔ ﻭ ﺑ ﻌ ﺪ ﺍﹾﻟﺒﻴﺎ ﻥ ﹺﺇﻟﱠﺎ ﺍﻟﱠﻠﺒ ﻀﻠﹶﺎ ﹸﻝ ﺍﹾﻟ ﻤﹺﺒ ﺤ ﻖ ﹺﺇﻟﱠﺎ ﺍﻟ ﺻ ﺪ ﺭ ﻙ ﹶﻓﻤﺎ ﺫﹶﺍ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻣﻠ ﹶﺊ ﹺﺑ ﻪ
ﺖ ﺍﹾﻟﹶﺄﺑﺼﺎ ﺭ ﹸﻇ ﹾﻠ ﻤﺘﻬﺎ ﻭ ﹶﻗ ﺪ ﹶﺃﺗﺎﻧﹺﻲ ﺸ ﺖ ﺟﻠﹶﺎﺑﹺﻴﺒﻬﺎ ﻭ ﹶﺃ ﹾﻏ ﺴﺘﻬﺎ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻔﺘﻨ ﹶﺔ ﻃﹶﺎﹶﻟ ﻤﺎ ﹶﺃ ﹾﻏ ﺪﹶﻓ ﺍ ﺷﺘﻤﺎﹶﻟﻬﺎ ﻋﻠﹶﻰ ﹸﻟﺒ
ﻚ ﻋ ﹾﻠ ﻢ ﻭ ﻟﹶﺎ ﺤ ﹾﻜﻬﺎ ﻣﻨ ﺖ ﹸﻗﻮﺍﻫﺎ ﻋ ﹺﻦ ﺍﻟﺴ ﹾﻠ ﹺﻢ ﻭ ﹶﺃﺳﺎ ﻃ ﲑ ﹶﻟ ﻢ ﻳ ﺿ ﻌ ﹶﻔ
ﲔ ﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻚ ﺫﹸﻭ ﹶﺃﻓﹶﺎﹺﻧ ﺏ ﻣﻨ ﻛﺘﺎ
ﺖ ﹺﺇﻟﹶﻰ ﻣ ﺮﹶﻗﺒ ﺔ ﺑﻌﻴ ﺪ ﺓ ﺱ ﻭ ﺗ ﺮﱠﻗﻴ ﻂ ﻓﻲ ﺍﻟ ﺪﳝﺎ ﹺ ﺱ ﻭ ﺍﹾﻟﺨﺎﹺﺑ ﺾ ﻓﻲ ﺍﻟ ﺪﻫﺎ ﹺ ﺖ ﻣﻨﻬﺎ ﻛﹶﺎﹾﻟﺨﺎﺋ ﹺ ﺤ ﺻﺒ ﺣ ﹾﻠ ﻢ ﹶﺃ
ﲔ ﺴﻠ ﻤ ﺵ ﻟﱠﻠ ﻪ ﹶﺃ ﹾﻥ ﺗﻠ ﻲ ﻟ ﹾﻠ ﻤ
ﻕ ﻭ ﺣﺎ ﻕ ﻭ ﻳﺤﺎﺫﹶﻯ ﹺﺑﻬﺎ ﺍﹾﻟ ﻌﻴﻮ ﺼ ﺮ ﺩﻭﻧﻬﺎ ﺍﹾﻟﹶﺄﻧﻮ ﺍﹾﻟ ﻤﺮﺍ ﹺﻡ ﻧﺎ ﹺﺯ ﺣ ﺔ ﺍﹾﻟﹶﺄ ﻋﻠﹶﺎ ﹺﻡ ﺗ ﹾﻘ
ﻚ ﻭ ﺴ ﻚ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﻣﻨ ﻬ ﻢ ﻋﻘﹾﺪﹰﺍ ﹶﺃ ﻭ ﻋﻬﺪﹰﺍ ﹶﻓ ﻤ ﻦ ﺍﻟﹾﺂ ﹶﻥ ﹶﻓﺘﺪﺍ ﺭ ﻙ ﻧ ﹾﻔ ﻱ ﹶﻟ ﺻﺪﺭﹰﺍ ﹶﺃ ﻭ ﹺﻭﺭﺩﹰﺍ ﹶﺃ ﻭ ﹸﺃ ﺟ ﹺﺮ ﺑ ﻌﺪﻱ
ﺖ ﹶﺃﻣﺮﹰﺍ ﻫ ﻮ ﻚ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻭ ﻣﹺﻨ ﻌ ﺖ ﻋﹶﻠﻴ ﺠ ﻚ ﻋﺒﺎ ﺩ ﺍﻟﱠﻠ ﻪ ﹸﺃ ﺭﺗ
ﺖ ﺣﺘﻰ ﻳﻨ ﻬ ﺪ ﹺﺇﹶﻟﻴ ﻚ ﹺﺇ ﹾﻥ ﹶﻓ ﺮ ﹾﻃ ﺍﻧ ﹸﻈ ﺮ ﹶﻟﻬﺎ ﹶﻓﹺﺈﻧ
ﺴﻠﹶﺎ ﻡ .ﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﻣ ﹾﻘﺒﻮ ﹲﻝ ﻭ ﺍﻟ ﻣﻨ
| 423ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺻﺤﺎﺑ ﹶﺔ ﻚ ﹸﺫ ﺧ ﺮ ﻩ ﻭ ﻣﺎ ﺗ ﺆ ﺧ ﺮ ﻩ ﻳ ﹸﻜ ﻦ ﻟ ﻐﻴ ﹺﺮ ﻙ ﺧﻴ ﺮ ﻩ ﻭ ﺍ ﺣ ﹶﺬ ﺭ ﻚ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻣ ﻦ ﺧﻴ ﹴﺮ ﻳﺒ ﻖ ﹶﻟ ﻭ ﻣﺎﻟ ﻪ ﹶﻓﹺﺈﻧ
ﻉ ﺐ ﻣ ﻌﺘﺒ ﺮ ﹺﺑﺼﺎ ﺣﹺﺒ ﻪ ﻭ ﺍ ﺳ ﹸﻜ ﹺﻦ ﺍﹾﻟﹶﺄ ﻣﺼﺎ ﺭ ﺍﹾﻟ ﻌﻈﹶﺎ ﻡ ﹶﻓﹺﺈﻧﻬﺎ ﹺﺟﻤﺎ ﻣ ﻦ ﻳﻔﻴ ﹸﻞ ﺭﹾﺃﻳ ﻪ ﻭ ﻳﻨ ﹶﻜ ﺮ ﻋ ﻤﹸﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﺼﺎ ﺣ
ﻚ ﻋﻠﹶﻰ ﻣﺎ ﺼ ﺮ ﺭﹾﺃﻳ ﺠﻔﹶﺎ ِﺀ ﻭ ﻗﱠﻠ ﹶﺔ ﺍﹾﻟﹶﺄ ﻋﻮﺍ ﻥ ﻋﻠﹶﻰ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ﻭ ﺍ ﹾﻗ ﲔ ﻭ ﺍ ﺣ ﹶﺬ ﺭ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﺔ ﻭ ﺍﹾﻟ ﺴﻠ ﻤ ﺍﹾﻟ ﻤ
ﺾ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﻭ ﹶﺃ ﹾﻛﺜ ﺮ ﹶﺃ ﹾﻥ ﺗﻨ ﹸﻈ ﺮ ﹺﺇﻟﹶﻰ
ﺸﻴﻄﹶﺎ ﻥ ﻭ ﻣﻌﺎﺭﹺﻳ ﺿ ﺮ ﺍﻟ ﻕ ﹶﻓﹺﺈﻧﻬﺎ ﻣﺤﺎ ﻚ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﻘﹶﺎ ﻋ ﺪ ﺍﹾﻟﹶﺄ ﺳﻮﺍ ﹺ ﻳ ﻌﻨﹺﻴ
ﺼﻠﹶﺎ ﹶﺓ ﹺﺇﻟﱠﺎ
ﺸ ﻬ ﺪ ﺍﻟ ﺸ ﹾﻜ ﹺﺮ ﻭ ﻟﹶﺎ ﺗﺴﺎﻓ ﺮ ﻓﻲ ﻳ ﻮ ﹺﻡ ﺟ ﻤ ﻌ ﺔ ﺣﺘﻰ ﺗ ﺏ ﺍﻟ ﻚ ﻣ ﻦ ﹶﺃﺑﻮﺍ ﹺ ﺖ ﻋﹶﻠﻴ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﹶﺫﻟ ﻀ ﹾﻠ
ﻣ ﻦ ﹸﻓ
ﺿﹶﻠ ﹲﺔ ﻋﻠﹶﻰ ﺻﻠﹰﺎ ﻓﻲ ﺳﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻭ ﻓﻲ ﹶﺃ ﻣ ﹴﺮ ﺗ ﻌ ﹶﺬ ﺭ ﹺﺑ ﻪ ﻭ ﹶﺃ ﻃ ﹺﻊ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺟﻤﻴ ﹺﻊ ﹸﺃﻣﻮ ﹺﺭ ﻙ ﹶﻓﹺﺈ ﱠﻥ ﻃﹶﺎ ﻋ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﻓﹶﺎ ﻓﹶﺎ
ﻚ ﻓﻲ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﺓ ﻭ ﺍ ﺭﹸﻓ ﻖ ﹺﺑﻬﺎ ﻭ ﻟﹶﺎ ﺗﻘﹾ ﻬ ﺮﻫﺎ ﻭ ﺧ ﹾﺬ ﻋ ﹾﻔ ﻮﻫﺎ ﻭ ﻧﺸﺎ ﹶﻃﻬﺎ ﹺﺇﻟﱠﺎ ﻣﺎ ﺴ ﻉ ﻧ ﹾﻔ ﻣﺎ ﺳﻮﺍﻫﺎ ﻭ ﺧﺎ ﺩ
ﺤﱢﻠﻬﺎ ﻭ ﹺﺇﻳﺎ ﻙ ﹶﺃ ﹾﻥ ﻳﻨ ﹺﺰ ﹶﻝ ﻀ ﺔ ﹶﻓﹺﺈﻧ ﻪ ﻟﹶﺎ ﺑ ﺪ ﻣ ﻦ ﹶﻗﻀﺎﺋﻬﺎ ﻭ ﺗﻌﺎ ﻫ ﺪﻫﺎ ﻋﻨ ﺪ ﻣ ﻚ ﻣ ﻦ ﺍﹾﻟ ﹶﻔﺮﹺﻳ ﻛﹶﺎ ﹶﻥ ﻣ ﹾﻜﺘﻮﺑﹰﺎ ﻋﹶﻠﻴ
ﺸ ﺮﺸ ﺮ ﺑﹺﺎﻟ ﻕ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺐ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺼﺎ ﺣﺒ ﹶﺔ ﺍﹾﻟ ﹸﻔﺴﺎ ﹺ ﻚ ﻓﻲ ﹶﻃﹶﻠ ﹺ ﺖ ﺁﹺﺑ ﻖ ﻣ ﻦ ﺭﺑ ﺕ ﻭ ﹶﺃﻧ ﻚ ﺍﹾﻟ ﻤ ﻮ ﹺﺑ
ﺴﻠﹶﺎ ﻡ ﺲ ﻭ ﺍﻟ ﺐ ﹶﻓﹺﺈﻧ ﻪ ﺟﻨ ﺪ ﻋﻈﻴ ﻢ ﻣ ﻦ ﺟﻨﻮ ﺩ ﹺﺇﺑﻠﻴ ﻀ ﺐ ﹶﺃ ﺣﺒﺎ َﺀ ﻩ ﻭ ﺍ ﺣ ﹶﺬ ﹺﺭ ﺍﹾﻟ ﻐ ﺤ ﻖ ﻭ ﻭﱢﻗ ﹺﺮ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃ ﺣﹺﺒ ﻣ ﹾﻠ
.
| 427ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚﻉ ﻟ ﻬﻮﺍ ﻙ ﺍﻧ ﻘﻴﺎﺩﹰﺍ ﻭ ﻟﹶﺎ ﺗﺒﻘﻲ ﻟﺂ ﺧ ﺮﺗ ﻚ ﻟﹶﺎ ﺗ ﺪ ﺖ ﻓﻴﻤﺎ ﺭﱢﻗ ﻲ ﹺﺇﹶﻟ ﻲ ﻋﻨ ﻚ ﺳﺒﹺﻴﹶﻠ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﹶﺃﻧ ﺴﹸﻠ ﻫ ﺪﻳ ﻪ ﻭ ﺗ
ﻚﻚ ﻭ ﹶﻟﺌ ﻦ ﻛﹶﺎ ﹶﻥ ﻣﺎ ﺑﹶﻠ ﻐﻨﹺﻲ ﻋﻨ ﻚ ﹺﺑ ﹶﻘﻄﻴ ﻌ ﺔ ﺩﻳﹺﻨ ﺸ ﲑﺗ ﺼ ﹸﻞ ﻋ ﻚ ﻭ ﺗ ﺏ ﺁ ﺧ ﺮﺗ ﺨﺮﺍ ﹺ ﻋﺘﺎﺩﺍﹰ ﺗ ﻌ ﻤ ﺮ ﺩﻧﻴﺎ ﻙ ﹺﺑ
ﺴ ﺪ ﹺﺑ ﻪ ﹶﺛ ﻐ ﺮ ﹶﺃ ﻭ
ﺲ ﹺﺑﹶﺄ ﻫ ﹴﻞ ﹶﺃ ﹾﻥ ﻳ
ﻚ ﹶﻓﹶﻠﻴ ﺼ ﹶﻔﺘ
ﻚ ﻭ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹺﺑ ﻚ ﺧﻴ ﺮ ﻣﻨ
ﺴ ﻊ ﻧ ﻌﻠ ﻚ ﻭ ﺷ ﺠ ﻤ ﹸﻞ ﹶﺃ ﻫﻠ ﺣ ﹼﻘﹰﺎ ﹶﻟ
ﻚﺼ ﹸﻞ ﹺﺇﹶﻟﻴ ﲔ ﻳ ﺸ ﺮ ﻙ ﻓﻲ ﹶﺃﻣﺎﻧ ﺔ ﹶﺃ ﻭ ﻳ ﺆ ﻣ ﻦ ﻋﻠﹶﻰ ﹺﺟﺒﺎﻳ ﺔ ﹶﻓﹶﺄ ﹾﻗﹺﺒ ﹾﻞ ﹺﺇﹶﻟ ﻲ ﺣ
ﻳﻨ ﹶﻔ ﹶﺬ ﹺﺑ ﻪ ﹶﺃ ﻣ ﺮ ﹶﺃ ﻭ ﻳ ﻌﻠﹶﻰ ﹶﻟ ﻪ ﹶﻗ ﺪ ﺭ ﹶﺃ ﻭ ﻳ
ﻛﺘﺎﺑﹺﻲ ﻫﺬﹶﺍ ﹺﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ .
ﺇﻧﻪ ﻟﻨﻈﺎﺭ ﰲ ﻋﻄﻔﻴﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳉﺎﺭﻭﺩ ﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻝ ﻓﻴﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ
ﳐﺘﺎﻝ ﰲ ﺑﺮﺩﻳﻪ ﺗﻔﺎﻝ ﰲ ﺷﺮﺍﻛﻴﻪ .
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻟﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻟﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ
ﻚ ﻭ ﺍ ﻋﹶﻠ ﻢ ﹺﺑﹶﺄ ﱠﻥ ﺍﻟ ﺪ ﻫ ﺮ ﻳ ﻮﻣﺎ ﻥ
ﺲ ﹶﻟ
ﻕ ﻣﺎ ﹶﻟﻴ ﻚ ﻭ ﻟﹶﺎ ﻣ ﺮﺯﻭ ﹴﺖ ﹺﺑﺴﺎﹺﺑ ﹴﻖ ﹶﺃ ﺟﹶﻠ ﺴ ﻚ ﹶﻟ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧ
ﻚ ﻭ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺿ ﻌ ﻔ ﻚ ﹶﺃﺗﺎ ﻙ ﻋﻠﹶﻰ ﻚ ﻭ ﹶﺃ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﺩ ﻭ ﹴﻝ ﹶﻓﻤﺎ ﻛﹶﺎ ﹶﻥ ﻣﻨﻬﺎ ﹶﻟ ﻚ ﻭ ﻳ ﻮ ﻡ ﻋﹶﻠﻴ ﻳ ﻮ ﻡ ﹶﻟ
ﻚ. ﻚ ﹶﻟ ﻢ ﺗ ﺪﹶﻓ ﻌ ﻪ ﹺﺑ ﹸﻘ ﻮﺗ
ﻣﻨﻬﺎ ﻋﹶﻠﻴ
| 429ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺲﻑ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻋﻠﹶﻘﹰﺎ ﻭ ﹶﻟﻴ ﺴ ﻬ ﻢ ﻭ ﹶﺃﻧﺎ ﹸﺃﺩﺍﻭﹺﻱ ﻣﻨ ﻬ ﻢ ﹶﻗﺮﺣﹰﺎ ﹶﺃﺧﺎ ﺠﺒﺘ ﻬ ﻢ ﹶﺃﻧ ﹸﻔ
ﺍ ﺟﺘ ﻤ ﻊ ﹺﺑ ﻪ ﹶﺃ ﹾﻗﻮﺍ ﻡ ﹶﺃ ﻋ
ﺴ ﻦ
ﻚ ﺣ ﺤ ﻤ ﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﹸﺃﹾﻟ ﹶﻔﺘﻬﺎ ﻣﻨﻲ ﹶﺃﺑﺘﻐﻲ ﹺﺑ ﹶﺬﻟ ﺹ ﻋﻠﹶﻰ ﺟﻤﺎ ﻋ ﺔ ﹸﺃ ﻣ ﺔ ﻣ ﺭ ﺟ ﹲﻞ ﻓﹶﺎ ﻋﹶﻠ ﻢ ﹶﺃ ﺣ ﺮ
ﺕ ﻋ ﻦ ﺻﺎﻟ ﹺﺢ ﻣﺎ ﻓﹶﺎ ﺭ ﹾﻗﺘﻨﹺﻲ ﺖ ﻋﻠﹶﻰ ﻧ ﹾﻔﺴِﻲ ﻭ ﹺﺇ ﹾﻥ ﺗ ﻐﻴ ﺮ ﺏ ﻭ ﺳﹶﺄﻓﻲ ﺑﹺﺎﱠﻟﺬﻱ ﻭﹶﺃﻳ ﺏ ﻭ ﹶﻛ ﺮ ﻡ ﺍﹾﻟﻤﺂ ﹺ ﺍﻟﱠﺜﻮﺍ ﹺ
ﺠ ﹺﺮﺑ ﺔ ﻭ ﹺﺇﻧﻲ ﹶﻟﹶﺄ ﻋﺒ ﺪ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﻗﹶﺎﺋ ﹲﻞ ﹺﺑﺒﺎ ﻃ ﹴﻞ
ﺸ ﻘ ﻲ ﻣ ﻦ ﺣ ﹺﺮ ﻡ ﻧ ﹾﻔ ﻊ ﻣﺎ ﺃﹸﻭﺗ ﻲ ﻣ ﻦ ﺍﹾﻟ ﻌ ﹾﻘ ﹺﻞ ﻭ ﺍﻟﺘ ﻋﹶﻠﻴ ﻪ ﻓﹶﹺﺈ ﱠﻥ ﺍﻟ
ﻚ ﹺﺑﹶﺄﻗﹶﺎﻭﹺﻳ ﹺﻞ ﺍﻟﺴﻮ ِﺀ ﺱ ﻃﹶﺎﺋﺮﻭ ﹶﻥ ﹺﺇﹶﻟﻴ ﻑ ﹶﻓﹺﺈ ﱠﻥ ﺷﺮﺍ ﺭ ﺍﻟﻨﺎ ﹺﻉ ﻣﺎ ﻟﹶﺎ ﺗ ﻌ ﹺﺮ ﺤ ﻪ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﺪ
ﺻﹶﻠ ﺴ ﺪ ﹶﺃﻣﺮﹰﺍ ﹶﻗ ﺪ ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﹸﺃ ﹾﻓ ِ
ﺴﻠﹶﺎ ﻡ . ﻭ ﺍﻟ
-ﻭ ﻣﻦ ﻛﺘﺎﺏ ﻛﺘﺒﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻤﺎ ﺍﺳﺘﺨﻠﻒ ﺇﻟﻰ ﺃﻣﺮﺍﺀ ﺍﻷﺟﻨﺎﺩ
ﺤ ﻖ ﻓﹶﺎ ﺷﺘ ﺮ ﻭ ﻩ ﻭ ﹶﺃ ﺧﺬﹸﻭ ﻫ ﻢ
ﺱ ﺍﹾﻟ
ﻚ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠ ﹸﻜ ﻢ ﹶﺃﻧ ﻬ ﻢ ﻣﻨﻌﻮﺍ ﺍﻟﻨﺎ
ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈﻧﻤﺎ ﹶﺃ ﻫﹶﻠ
ﺑﹺﺎﹾﻟﺒﺎ ﻃ ﹺﻞ ﻓﹶﺎ ﹾﻗﺘ ﺪ ﻭ ﻩ
| 433ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺑﺎﺏ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺣﻜﻢ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭ ﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺃﺟﻮﺑﻪ
ﻣﺴﺎﺋﻠﻪ ﻭ ﺍﻟﻜﻼﻡ ﺍﻟﻘﺼﲑ ﺍﳋﺎﺭﺝ ﰲ ﺳﺎﺋﺮ ﺃﻏﺮﺍﺿﻪ .
ﺐ.
ﺤﹶﻠ
ﻉ ﹶﻓﻴ
ﺿ ﺮ
ﺐ ﻭ ﻟﹶﺎ
ﹸﻛ ﻦ ﻓﻲ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﻛﹶﺎﺑ ﹺﻦ ﺍﻟﱠﻠﺒﻮ ﻥ ﻟﹶﺎ ﹶﻇ ﻬ ﺮ ﹶﻓﻴ ﺮ ﹶﻛ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻗﹶﺎ ﹶﻝ
ﻒ ﻋ ﻦ
ﺸ
ﺿ ﻲ ﺑﹺﺎﻟ ﱡﺬ ﱢﻝ ﻣ ﻦ ﹶﻛ
ﺸ ﻌ ﺮ ﺍﻟ ﱠﻄ ﻤ ﻊ ﻭ ﺭ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃ ﺯﺭﻯ ﹺﺑﻨ ﹾﻔ ِ
ﺴ ﻪ ﻣ ﹺﻦ ﺍ ﺳﺘ
ﺴ ﻪ ﻣ ﻦ ﹶﺃ ﻣ ﺮ ﻋﹶﻠﻴﻬﺎ ﻟﺴﺎﻧ ﻪ .
ﺖ ﻋﹶﻠﻴ ﻪ ﻧ ﹾﻔ
ﺿ ﺮ ﻩ ﻭ ﻫﺎﻧ
ﺠﺘ ﻪ ﻭ
ﺱ ﺍﹾﻟ ﹶﻔ ﻄ ﻦ ﻋ ﻦ ﺣ
ﺨ ﹺﺮ
ﺼ ﹲﺔ ﻭ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﻳ
ﺠﺒ ﻦ ﻣﻨ ﹶﻘ
ﺨ ﹸﻞ ﻋﺎ ﺭ ﻭ ﺍﹾﻟ
ﺍﻟﹾﺒ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺐ ﻓﻲ ﺑ ﹾﻠ ﺪﺗ ﻪ . ﺍﹾﻟ ﻤ ﻘ ﱡﻞ ﹶﻏﺮﹺﻳ
ﻉ ﺟﻨ ﹲﺔ ﻭ ﹺﻧ ﻌ ﻢ
ﺼﺒ ﺮ ﺷﺠﺎ ﻋ ﹲﺔ ﻭ ﺍﻟ ﺰ ﻫ ﺪ ﹶﺛ ﺮ ﻭ ﹲﺓ ﻭ ﺍﹾﻟ ﻮ ﺭ
ﺠ ﺰ ﺁﹶﻓ ﹲﺔ ﻭ ﺍﻟ
ﺍﹾﻟ ﻌ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟ ﹶﻘﺮﹺﻳ ﻦ ﺍﻟ ﺮﺿﻰ .
ﺠ ﺪ ﺩ ﹲﺓ ﻭ ﺍﹾﻟ ﻔ ﹾﻜ ﺮ ﻣﺮﺁ ﹲﺓ ﺻﺎﻓﻴ ﹲﺔ .
ﺏ ﺣﹶﻠ ﹲﻞ ﻣ
ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﹺﻭﺭﺍﹶﺛ ﹲﺔ ﹶﻛ ﹺﺮ ﳝ ﹲﺔ ﻭ ﺍﻟﹾﺂﺩﺍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻕ ﺳ ﺮ ﻩ ﻭ ﺍﹾﻟﺒﺸﺎ ﺷ ﹸﺔ ﺣﺒﺎﹶﻟ ﹸﺔ ﺍﹾﻟ ﻤ ﻮ ﺩ ﺓ ﻭ ﺍﻟﺎ ﺣﺘﻤﺎ ﹸﻝ ﹶﻗﺒ ﺮ
ﺻﻨﺪﻭ
ﺻ ﺪ ﺭ ﺍﹾﻟﻌﺎﻗ ﹺﻞ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺏ.
ﺍﹾﻟ ﻌﻴﻮ ﹺ
| 435ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﻪ
ﺿ ﻲ ﻋ ﻦ ﻧ ﹾﻔ ِ
ﺏ ﻭ ﻣ ﻦ ﺭ
ﺴﹶﺄﹶﻟ ﹸﺔ ﺧﺒﺎ ُﺀ ﺍﹾﻟ ﻌﻴﻮ ﹺ
ﻱ ﹶﺃﻧ ﻪ ﻗﹶﺎ ﹶﻝ ﻓﻲ ﺍﹾﻟ ﻌﺒﺎ ﺭ ﺓ ﻋ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﺃﻳﻀﹰﺎ ﺍﻟﹾ ﻤ
ﻭ ﺭ ﹺﻭ
ﻂ ﻋﹶﻠﻴ ﻪ .
ﹶﻛﹸﺜ ﺮ ﺍﻟﺴﺎ ﺧ ﹸ
ﺐ ﹶﺃ ﻋﻴﹺﻨ ﹺﻬ ﻢ ﻓﻲ
ﺼ
ﺠ ﺢ ﻭ ﹶﺃ ﻋﻤﺎ ﹸﻝ ﺍﹾﻟ ﻌﺒﺎ ﺩ ﻓﻲ ﻋﺎ ﹺﺟﻠ ﹺﻬ ﻢ ﻧ
ﺼ ﺪﹶﻗ ﹸﺔ ﺩﻭﺍ ٌﺀ ﻣﻨ ﹺ
ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺁﺟﺎﻟ ﹺﻬ ﻢ .
ﺴ ﻤ ﻊ ﹺﺑ ﻌ ﹾﻈ ﹴﻢ ﻭ
ﺤ ﹴﻢ ﻭ ﻳ
ﺤ ﹴﻢ ﻭ ﻳﺘ ﹶﻜﱠﻠ ﻢ ﹺﺑﹶﻠ
ﺸ
ﺠﺒﻮﺍ ﻟ ﻬﺬﹶﺍ ﺍﹾﻟﹺﺈﻧﺴﺎ ﻥ ﻳﻨ ﹸﻈ ﺮ ﹺﺑ
ﺍ ﻋ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺲ ﻣ ﻦ ﺧ ﺮ ﹴﻡ
ﻳﺘﻨ ﱠﻔ
ﺕ ﻋﻨ ﻪ
ﺖ ﺍﻟ ﺪﻧﻴﺎ ﻋﻠﹶﻰ ﹶﺃ ﺣ ﺪ ﹶﺃﻋﺎ ﺭﺗ ﻪ ﻣﺤﺎ ﺳ ﻦ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﹺﺇﺫﹶﺍ ﹶﺃ ﺩﺑ ﺮ
ﺇﹺﺫﹶﺍ ﹶﺃ ﹾﻗﺒﹶﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴ ﻪ .
ﺳﹶﻠﺒﺘ ﻪ ﻣﺤﺎ ﺳ ﻦ ﻧ ﹾﻔ ِ
ﺸﺘ ﻢ ﺣﻨﻮﺍ
ﺱ ﻣﺨﺎﹶﻟ ﹶﻄ ﹰﺔ ﹺﺇ ﹾﻥ ﻣﺘ ﻢ ﻣ ﻌﻬﺎ ﺑ ﹶﻜﻮﺍ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﹺﺇ ﹾﻥ ﻋ
ﺧﺎﻟﻄﹸﻮﺍ ﺍﻟﻨﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ .
ﺕ ﻋﻠﹶﻰ ﻋ ﺪ ﻭ ﻙ ﻓﹶﺎ ﺟ ﻌ ﹺﻞ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻋﻨ ﻪ ﺷﻜﹾﺮﹰﺍ ﻟ ﹾﻠ ﹸﻘ ﺪ ﺭ ﺓ ﻋﹶﻠﻴ ﻪ .
ﹺﺇﺫﹶﺍ ﹶﻗ ﺪ ﺭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺿﻴ ﻊ
ﺠ ﺰ ﻣﻨ ﻪ ﻣ ﻦ
ﺏ ﺍﹾﻟﹺﺈ ﺧﻮﺍ ﻥ ﻭ ﹶﺃ ﻋ
ﺠ ﺰ ﻋ ﹺﻦ ﺍ ﹾﻛﺘﺴﺎ ﹺ
ﺱ ﻣ ﻦ ﻋ
ﺠ ﺰ ﺍﻟﻨﺎ ﹺ
ﹶﺃ ﻋ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻣ ﻦ ﹶﻇ ﻔ ﺮ ﹺﺑ ﻪ ﻣﻨ ﻬ ﻢ
ﺸ ﹾﻜ ﹺﺮ .
ﻑ ﺍﻟﻨ ﻌ ﹺﻢ ﹶﻓﻠﹶﺎ ﺗﻨ ﱢﻔﺮﻭﺍ ﹶﺃ ﹾﻗﺼﺎﻫﺎ ﹺﺑ ﻘﱠﻠ ﺔ ﺍﻟ
ﺖ ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﹶﺃ ﹾﻃﺮﺍ
ﺻﹶﻠ
ﹺﺇﺫﹶﺍ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 436ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﺮﻯ .
ﹶﻟﻨﺎ ﺣ ﻖ ﹶﻓﹺﺈ ﹾﻥ ﹸﺃ ﻋﻄﻴﻨﺎ ﻩ ﻭ ﹺﺇﻟﱠﺎ ﺭ ﻛﺒﻨﺎ ﹶﺃ ﻋﺠﺎ ﺯ ﺍﹾﻟﹺﺈﹺﺑ ﹺﻞ ﻭ ﹺﺇ ﹾﻥ ﻃﹶﺎ ﹶﻝ ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻫﺬﺍ ﻣﻦ ﻟﻄﻴﻒ ﺍﻟﻜﻼﻡ ﻭ ﻓﺼﻴﺤﻪ ﻭ ﻣﻌﻨﺎﻩ ﺃﻧﺎ ﺇﻥ ﱂ ﻧﻌﻂ ﺣﻘﻨﺎ ﻛﻨﺎ ﺃﺫﻻﺀ ﻭ ﺫﻟﻚ ﺃﻥ ﺍﻟﺮﺩﻳﻒ
ﻳﺮﻛﺐ ﻋﺠﺰ ﺍﻟﺒﻌﲑ ﻛﺎﻟﻌﺒﺪ ﻭ ﺍﻷﺳﲑ ﻭ ﻣﻦ ﳚﺮﻱ ﳎﺮﺍﳘﺎ .
ﺞ ﺍﻟﺒﻼﻏﺔ
ﲔ ﻭ ﺼﺒ ﹺﺮ ﻭ ﺍﹾﻟﻴ ﻘ ﹺ -ﻭ ﺳﺌ ﹶﻞ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋ ﹺﻦ ﺍﹾﻟﹺﺈﳝﺎ ﻥ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟﹺﺈﳝﺎ ﹸﻥ ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﹺﻊ ﺩﻋﺎﺋ ﻢ ﻋﻠﹶﻰ ﺍﻟ
ﺐ ﹶﻓ ﻤ ﹺﻦ ﺸ ﹶﻔ ﹺﻖ ﻭ ﺍﻟ ﺰ ﻫ ﺪ ﻭ ﺍﻟﺘ ﺮﱡﻗ ﹺ ﻕ ﻭ ﺍﻟ ﺸ ﻮ ﹺﺐ ﻋﻠﹶﻰ ﺍﻟ ﺼﺒ ﺮ ﻣﻨﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﹺﻊ ﺷ ﻌ ﹴ ﺠﻬﺎ ﺩ ﻭ ﺍﻟ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﺍﹾﻟ ﹺ
ﺕ ﻭ ﻣ ﻦ ﺯ ﻫ ﺪ ﻓﻲ ﺤ ﺮﻣﺎ ﺐ ﺍﹾﻟ ﻤ ﺕ ﻭ ﻣ ﻦ ﹶﺃ ﺷ ﹶﻔ ﻖ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﺍ ﺟﺘﻨ ﺸ ﻬﻮﺍ ﺠﻨ ﺔ ﺳﻠﹶﺎ ﻋ ﹺﻦ ﺍﻟ ﻕ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺍ ﺷﺘﺎ
ﲔ ﻣﻨﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﹺﻊ ﺕ ﻭ ﺍﹾﻟﻴ ﻘ ﺨﻴﺮﺍ ﻉ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﺕ ﺳﺎ ﺭ ﺐ ﺍﹾﻟ ﻤ ﻮ ﺕ ﻭ ﻣ ﹺﻦ ﺍ ﺭﺗ ﹶﻘ ﺍﻟ ﺪﻧﻴﺎ ﺍ ﺳﺘﻬﺎ ﹶﻥ ﺑﹺﺎﹾﻟ ﻤﺼﻴﺒﺎ
ﺼ ﺮ ﻓﻲ ﺍﹾﻟ ﻔ ﹾﻄﻨ ﺔ ﲔ ﹶﻓ ﻤ ﻦ ﺗﺒ ﺤ ﹾﻜ ﻤ ﺔ ﻭ ﻣ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﻌﺒ ﺮ ﺓ ﻭ ﺳﻨ ﺔ ﺍﹾﻟﹶﺄ ﻭﻟ
ﺼ ﺮ ﺓ ﺍﹾﻟ ﻔ ﹾﻄﻨ ﺔ ﻭ ﺗﹶﺄ ﻭ ﹺﻝ ﺍﹾﻟ
ﺐ ﻋﻠﹶﻰ ﺗﺒ ﺷ ﻌ ﹴ
ﻑ ﺍﹾﻟ ﻌﺒ ﺮ ﹶﺓ ﹶﻓ ﹶﻜﹶﺄﻧﻤﺎ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﻑ ﺍﹾﻟ ﻌﺒ ﺮ ﹶﺓ ﻭ ﻣ ﻦ ﻋ ﺮ ﺤ ﹾﻜ ﻤ ﹸﺔ ﻋ ﺮ ﺖ ﹶﻟ ﻪ ﺍﹾﻟ
ﺤ ﹾﻜ ﻤ ﹸﺔ ﻭ ﻣ ﻦ ﺗﺒﻴﻨ ﺖ ﹶﻟ ﻪ ﺍﹾﻟ ﺗﺒﻴﻨ
ﺤ ﹾﻜ ﹺﻢ ﻭ ﺺ ﺍﹾﻟﻔﹶ ﻬ ﹺﻢ ﻭ ﹶﻏ ﻮ ﹺﺭ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﺯ ﻫ ﺮ ﺓ ﺍﹾﻟ ﺐ ﻋﻠﹶﻰ ﻏﹶﺎﺋ ﹺ ﲔ ﻭ ﺍﹾﻟ ﻌ ﺪ ﹸﻝ ﻣﻨﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﹺﻊ ﺷ ﻌ ﹴ ﺍﹾﻟﺄﹶ ﻭﻟ
ﺤ ﹾﻜ ﹺﻢ ﻭ ﻣ ﻦ ﺻ ﺪ ﺭ ﻋ ﻦ ﺷﺮﺍﺋ ﹺﻊ ﺍﹾﻟ ﺤ ﹾﻠ ﹺﻢ ﹶﻓ ﻤ ﻦ ﹶﻓ ﹺﻬ ﻢ ﻋﻠ ﻢ ﹶﻏ ﻮ ﺭ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﻣ ﻦ ﻋﻠ ﻢ ﹶﻏ ﻮ ﺭ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺭﺳﺎ ﺧ ﺔ ﺍﹾﻟ
ﺐ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﺠﻬﺎ ﺩ ﻣﻨﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﹺﻊ ﺷ ﻌ ﹴ ﺱ ﺣﻤﻴﺪﹰﺍ ﻭ ﺍﹾﻟ ﹺ ﺵ ﻓﻲ ﺍﻟﻨﺎ ﹺ ﻁ ﻓﻲ ﹶﺃ ﻣ ﹺﺮ ﻩ ﻭ ﻋﺎ ﺣﹸﻠ ﻢ ﹶﻟ ﻢ ﻳ ﹶﻔ ﺮ ﹾ
ﻑ ﲔ ﹶﻓ ﻤ ﻦ ﹶﺃ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﻕ ﻓﻲ ﺍﹾﻟ ﻤﻮﺍ ﻃ ﹺﻦ ﻭ ﺷﻨﺂ ﻥ ﺍﹾﻟﻔﹶﺎ ﺳ ﻘ ﺼ ﺪ ﹺ ﻑ ﻭ ﺍﻟﻨ ﻬ ﹺﻲ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﻭ ﺍﻟ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﻕ ﻓﻲ ﺍﹾﻟ ﻤﻮﺍ ﻃ ﹺﻦ ﺻ ﺪ ﻑ ﺍﹾﻟﻜﹶﺎﻓﺮﹺﻳ ﻦ ﻭ ﻣ ﻦ ﲔ ﻭ ﻣ ﻦ ﻧﻬﻰ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹶﺃ ﺭ ﹶﻏ ﻢ ﹸﺃﻧﻮ ﺷ ﺪ ﹸﻇﻬﻮ ﺭ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﺐ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻪ ﻭ ﹶﺃ ﺭﺿﺎ ﻩ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﻭ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﺮﻀ ﺐ ﻟﱠﻠ ﻪ ﻏﹶ ﻀ ﲔ ﻭ ﹶﻏ ﹶﻗﻀﻰ ﻣﺎ ﻋﹶﻠﻴ ﻪ ﻭ ﻣ ﻦ ﺷﹺﻨ ﹶﺊ ﺍﹾﻟﻔﹶﺎ ﺳ ﻘ
ﻋﻠﹶﻰ ﹶﺃ ﺭﺑ ﹺﻊ ﺩﻋﺎﺋ ﻢ ﻋﻠﹶﻰ ﺍﻟﺘ ﻌ ﻤ ﹺﻖ .
| 439ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻣ ﻦ ﹶﺃﻃﹶﺎ ﹶﻝ ﺍﹾﻟﹶﺄ ﻣ ﹶﻞ ﹶﺃﺳﺎ َﺀ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﲔ ﺍﹾﻟﹶﺄﻧﺒﺎ ﹺﺭ ﹶﻓﺘ ﺮ ﺟﻠﹸﻮﺍ ﹶﻟ ﻪ ﻭ
ﺴ ﹺﲑ ﻩ ﹺﺇﻟﹶﻰ ﺍﻟﺸﺎ ﹺﻡ ﺩﻫﺎﻗ
ﻭ ﹶﻗ ﺪ ﹶﻟ ﻘﻴ ﻪ ﻋﻨ ﺪ ﻣ ِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍ ﺷﺘﺪﻭﺍ ﺑﻴ ﻦ ﻳ ﺪﻳ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ
ﺻﻨ ﻌﺘﻤﻮ ﻩ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﺧﹸﻠ ﻖ ﻣﻨﺎ ﻧ ﻌ ﱢﻈ ﻢ ﹺﺑ ﻪ ﹸﺃ ﻣﺮﺍ َﺀﻧﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ﻭ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﻳﻨﺘ ﻔ ﻊ ﹺﺑ ﻬﺬﹶﺍ ﻣﺎ ﻫﺬﹶﺍ ﺍﱠﻟﺬﻱ
ﺴ ﺮ
ﺸ ﹶﻘ ﻮ ﹶﻥ ﹺﺑ ﻪ ﻓﻲ ﺁ ﺧ ﺮﺗ ﹸﻜ ﻢ ﻭ ﻣﺎ ﹶﺃ ﺧ ﺴ ﹸﻜ ﻢ ﻓﻲ ﺩﻧﻴﺎ ﹸﻛ ﻢ ﻭ ﺗ ﺸﻘﱡﻮ ﹶﻥ ﻋﻠﹶﻰ ﹶﺃﻧ ﹸﻔ ِ ﹸﺃ ﻣﺮﺍ ﺅ ﹸﻛ ﻢ ﻭ ﹺﺇﻧ ﹸﻜ ﻢ ﹶﻟﺘ
ﺏ ﻭ ﹶﺃ ﺭﺑ ﺢ ﺍﻟ ﺪ ﻋ ﹶﺔ ﻣ ﻌﻬﺎ ﺍﹾﻟﹶﺄﻣﺎ ﹸﻥ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ .
ﺸ ﱠﻘ ﹶﺔ ﻭﺭﺍ َﺀﻫﺎ ﺍﹾﻟ ﻌﻘﹶﺎ
ﺍﹾﻟ ﻤ
ﻀ ﺮ ﻙ ﻆ ﻋﻨﻲ ﹶﺃ ﺭﺑﻌﹰﺎ ﻭ ﹶﺃ ﺭﺑﻌﹰﺎ ﻟﹶﺎ ﻳ ﺴ ﹺﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺑﻨ ﻲ ﺍ ﺣ ﹶﻔ ﹾ ﺤ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﺎﺑﹺﻨ ﻪ ﺍﹾﻟ
ﺐ ﻭ ﹶﺃ ﹾﻛ ﺮ ﻡ
ﺠ ﺸ ﺔ ﺍﹾﻟ ﻌ
ﺶ ﺍﹾﻟ ﻮ ﺣ ﺤ ﻤ ﻖ ﻭ ﹶﺃ ﻭ ﺣ ﺖ ﻣ ﻌ ﻬ ﻦ ﹺﺇ ﱠﻥ ﹶﺃ ﹾﻏﻨﻰ ﺍﹾﻟ ﻐﻨﻰ ﺍﹾﻟ ﻌ ﹾﻘ ﹸﻞ ﻭ ﹶﺃ ﹾﻛﺒ ﺮ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ ﺍﹾﻟ ﻣﺎ ﻋ ﻤ ﹾﻠ
ﻀ ﺮ ﻙ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻚ ﹶﻓﻴ ﺨﹸﻠ ﹺﻖ ﻳﺎ ﺑﻨ ﻲ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺼﺎ ﺩﹶﻗ ﹶﺔ ﺍﹾﻟﹶﺄ ﺣ ﻤ ﹺﻖ ﹶﻓﹺﺈﻧ ﻪ ﻳﺮﹺﻳ ﺪ ﹶﺃ ﹾﻥ ﻳﻨ ﹶﻔ ﻌ ﺴ ﻦ ﺍﹾﻟ ﺐ ﺣ ﺴ ﹺ ﺤ ﺍﹾﻟ
ﻚ
ﺝ ﻣﺎ ﺗﻜﹸﻮ ﹸﻥ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺼﺎ ﺩﹶﻗ ﹶﺔ ﺍﹾﻟﻔﹶﺎ ﹺﺟ ﹺﺮ ﹶﻓﹺﺈﻧ ﻪ ﻳﺒﹺﻴ ﻌ ﻚ ﹶﺃ ﺣ ﻮ ﻣﺼﺎ ﺩﹶﻗ ﹶﺔ ﺍﹾﻟﺒﺨﻴ ﹺﻞ ﹶﻓﹺﺈﻧ ﻪ ﻳ ﹾﻘ ﻌ ﺪ ﻋﻨ
ﺐ. ﻚ ﺍﹾﻟ ﹶﻘﺮﹺﻳ ﻚ ﺍﹾﻟﺒﻌﻴ ﺪ ﻭ ﻳﺒ ﻌ ﺪ ﻋﹶﻠﻴ ﺏ ﻋﹶﻠﻴ ﺏ ﻳ ﹶﻘ ﺮ ﺴﺮﺍ ﹺ ﺏ ﹶﻓﹺﺈﻧ ﻪ ﻛﹶﺎﻟ ﺑﹺﺎﻟﺘﺎﻓ ﻪ ﻭ ﹺﺇﻳﺎ ﻙ ﻭ ﻣﺼﺎ ﺩﹶﻗ ﹶﺔ ﺍﹾﻟ ﹶﻜﺬﱠﺍ ﹺ
ﺾ.
ﺕ ﺑﹺﺎﹾﻟ ﹶﻔﺮﺍﺋ ﹺ
ﺿ ﺮ
ﻟﹶﺎ ﹸﻗ ﺮﺑ ﹶﺔ ﺑﹺﺎﻟﻨﻮﺍﻓ ﹺﻞ ﹺﺇﺫﹶﺍ ﹶﺃ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 441ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﻗﺪ ﺭﻭﻱ ﻋﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺬﺍ ﺍﳌﻌﲎ ﺑﻠﻔﻆ ﺁﺧﺮ ﻭ ﻫﻮ ﻗﻮﻟﻪ
ﺐ ﺍﹾﻟﹶﺄ ﺣ ﻤ ﹺﻖ ﻓﻲ ﻓﻴ ﻪ ﻭ ﻟﺴﺎ ﹸﻥ ﺍﹾﻟﻌﺎﻗ ﹺﻞ ﻓﻲ ﹶﻗ ﹾﻠﹺﺒ ﻪ .
ﹶﻗ ﹾﻠ
ﻭ ﻣﻌﻨﺎﳘﺎ ﻭﺍﺣﺪ .
ﺻﺤﺎﹺﺑ ﻪ ﻓﻲ ﻋﱠﻠ ﺔ ﺍ ﻋﺘﱠﻠﻬﺎ ﺟ ﻌ ﹶﻞ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻣ ﻦ ﺷ ﹾﻜﻮﺍ ﻙ ﺣ ﹼﻄﹰﺎ ﺾ ﹶﺃ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﺒ ﻌ ﹺ
ﻕ ﻭ ﹺﺇﻧﻤﺎ ﺍﹾﻟﹶﺄ ﺟ ﺮ ﺖ ﺍﹾﻟﹶﺄ ﻭﺭﺍ ﹺ
ﺤﺘﻬﺎ ﺣ ﺕ ﻭ ﻳ ﺴﻴﺌﹶﺎ ﻂ ﺍﻟ ﺤﱡ ﺽ ﻟﹶﺎ ﹶﺃ ﺟ ﺮ ﻓﻴﻪ ﻭ ﹶﻟ ﻜﻨ ﻪ ﻳ ﻚ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻤ ﺮ
ﺴﻴﺌﹶﺎﺗ
ﻟ
ﺴﺮﹺﻳ ﺮ ﺓ
ﻕ ﺍﻟﻨﻴ ﺔ ﻭ ﺍﻟ
ﺼ ﺪ ﹺ ﻓﻲ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﺑﹺﺎﻟﱢﻠﺴﺎ ﻥ ﻭ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺑﹺﺎﹾﻟﹶﺄﻳﺪﻱ ﻭ ﺍﹾﻟﺄﹶ ﹾﻗﺪﺍ ﹺﻡ ﻭ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻳ ﺪ ﺧ ﹸﻞ ﹺﺑ
ﺠﻨ ﹶﺔ .
ﺤ ﺔ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻩ ﺍﹾﻟ
ﺍﻟﺼﺎﻟ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﺃﻗﻮﻝ ﺻﺪﻕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﻥ ﺍﳌﺮﺽ ﻻ ﺃﺟﺮ ﻓﻴﻪ ﻷﻧﻪ ﻟﻴﺲ ﻣﻦ ﻗﺒﻴﻞ ﻣﺎ ﻳﺴﺘﺤﻖ ﻋﻠﻴﻪ ﺍﻟﻌﻮﺽ
ﻷﻥ ﺍﻟﻌﻮﺽ ﻳﺴﺘﺤﻖ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﰲ ﻣﻘﺎﺑﻠﺔ ﻓﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻌﺒﺪ ﻣﻦ ﺍﻵﻻﻡ ﻭ ﺍﻷﻣﺮﺍﺽ ﻭ ﻣﺎ ﳚﺮﻱ ﳎﺮﻯ ﺫﻟﻚ ﻭ
ﺍﻷﺟﺮ ﻭ ﺍﻟﺜﻮﺍﺏ ﻳﺴﺘﺤﻘﺎﻥ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﰲ ﻣﻘﺎﺑﻠﺔ ﻓﻌﻞ ﺍﻟﻌﺒﺪ ﻓﺒﻴﻨﻬﻤﺎ ﻓﺮﻕ ﻗﺪ ﺑﻴﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﻤﺎ ﻳﻘﺘﻀﻴﻪ ﻋﻠﻤﻪ
ﺍﻟﺜﺎﻗﺐ ﻭ ﺭﺃﻳﻪ ﺍﻟﺼﺎﺋﺐ .
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﻲ
ﻑ ﻭ ﺭ
ﺏ ﻭ ﹶﻗﹺﻨ ﻊ ﺑﹺﺎﹾﻟ ﹶﻜﻔﹶﺎ
ﺤﺴﺎ ﹺ
ﻃﹸﻮﺑﻰ ﻟ ﻤ ﻦ ﹶﺫ ﹶﻛ ﺮ ﺍﹾﻟ ﻤﻌﺎ ﺩ ﻭ ﻋ ﻤ ﹶﻞ ﻟ ﹾﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻋ ﹺﻦ ﺍﻟﱠﻠ ﻪ .
ﻀﻨﹺﻲ
ﻀﻨﹺﻲ ﻣﺎ ﹶﺃﺑ ﻐ
ﺴﻴﻔﻲ ﻫﺬﹶﺍ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻳﺒ ﻐ ﺖ ﺧﻴﺸﻮ ﻡ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹺﻦ ﹺﺑ ﺿ ﺮﺑ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶ ﻮ
ﻀ ﻲ ﻓﹶﺎﻧ ﹶﻘﻀﻰﻚ ﹶﺃﻧ ﻪ ﹸﻗ
ﺤﺒﻨﹺﻲ ﻣﺎ ﹶﺃ ﺣﺒﻨﹺﻲ ﻭ ﹶﺫﻟ ﺠﻤﺎﺗﻬﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﻨﺎﻓ ﹺﻖ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻳ ﺖ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑ ﺻﺒﺒ ﻭ ﹶﻟ ﻮ
ﻚ ﻣﻨﺎﻓ ﻖ .
ﺤﺒ ﻚ ﻣ ﺆ ﻣ ﻦ ﻭ ﻟﹶﺎ ﻳ ﻋﻠﹶﻰ ﻟﺴﺎ ﻥ ﺍﻟﻨﹺﺒ ﻲ ﺍﹾﻟﹸﺄ ﻣ ﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹶﺃﻧ ﻪ ﻗﹶﺎ ﹶﻝ ﻳﺎ ﻋﻠ ﻲ ﻟﹶﺎ ﻳﺒ ﻐ
ﻀ
ﻚ.
ﺠﺒ
ﺴﻨ ﺔ ﺗ ﻌ ﹺ
ﺳﻴﹶﺌ ﹲﺔ ﺗﺴﻮ ُﺀ ﻙ ﺧﻴ ﺮ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺣ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻ ﺪﹸﻗ ﻪ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﻣﺮﻭ َﺀﺗ ﻪ ﻭ ﺷﺠﺎ ﻋﺘ ﻪ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻗ ﺪ ﺭ ﺍﻟ ﺮ ﺟ ﹺﻞ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﻫ ﻤﺘ ﻪ ﻭ
ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﹶﺃﻧ ﹶﻔﺘ ﻪ ﻭ ﻋ ﱠﻔﺘ ﻪ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﹶﻏﻴ ﺮﺗ ﻪ .
ﲔ ﺍﹾﻟﹶﺄ ﺳﺮﺍ ﹺﺭ .
ﺼ ﹺ
ﺤﻱ ﹺﺑﺘ
ﻱ ﻭ ﺍﻟ ﺮﹾﺃ
ﺤ ﺰ ﻡ ﹺﺑﹺﺈﺟﺎﹶﻟ ﺔ ﺍﻟ ﺮﹾﺃ ﹺ
ﺤ ﺰ ﹺﻡ ﻭ ﺍﹾﻟ
ﺍﻟ ﱠﻈ ﹶﻔ ﺮ ﺑﹺﺎﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻉ ﻭ ﺍﻟﱠﻠﺌﻴ ﹺﻢ ﹺﺇﺫﹶﺍ ﺷﹺﺒ ﻊ .
ﺻ ﻮﹶﻟ ﹶﺔ ﺍﹾﻟ ﹶﻜ ﹺﺮ ﹺﱘ ﹺﺇﺫﹶﺍ ﺟﺎ
ﺍ ﺣ ﹶﺬﺭﻭﺍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺖ ﻋﹶﻠﻴ ﻪ.
ﺸﻴ ﹲﺔ ﹶﻓ ﻤ ﻦ ﺗﹶﺄﱠﻟ ﹶﻔﻬﺎ ﹶﺃ ﹾﻗﺒﹶﻠ
ﺏ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﻭ ﺣ
ﹸﻗﻠﹸﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 443ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴﺘﻮ ﺭ ﻣﺎ ﹶﺃ ﺳ ﻌ ﺪ ﻙ ﺟ ﺪ ﻙ .
ﻚ ﻣ
ﻋﻴﺒ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺱ ﺑﹺﺎﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﹶﺃ ﹾﻗ ﺪ ﺭ ﻫ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ﺔ .
ﹶﺃ ﻭﻟﹶﻰ ﺍﻟﻨﺎ ﹺ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺤﻴﺎ ٌﺀ ﻭ ﺗ ﹶﺬ ﻣ ﻢ .
ﺴﹶﺄﹶﻟ ﺔ ﹶﻓ
ﺴﺨﺎ ُﺀ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺍﺑﺘﺪﺍ ًﺀ ﹶﻓﹶﺄﻣﺎ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﻋ ﻦ ﻣ
ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺏ ﻭ ﻟﹶﺎ ﹶﻇ ﹺﻬ ﲑ
ﺙ ﻛﹶﺎﹾﻟﹶﺄ ﺩ ﹺ
ﺠ ﻬ ﹺﻞ ﻭ ﻟﹶﺎ ﻣﲑﺍ ﹶ
ﻟﹶﺎ ﻏﻨﻰ ﻛﹶﺎﹾﻟ ﻌ ﹾﻘ ﹺﻞ ﻭ ﻟﹶﺎ ﹶﻓ ﹾﻘ ﺮ ﻛﹶﺎﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻛﹶﺎﹾﻟ ﻤﺸﺎ ﻭ ﺭ ﺓ .
ﺐ.
ﺤ
ﺻﺒ ﺮ ﻋﻤﺎ ﺗ
ﺻﺒ ﺮ ﻋﻠﹶﻰ ﻣﺎ ﺗ ﹾﻜ ﺮ ﻩ ﻭ
ﺻﺒﺮﺍ ﻥ
ﺼﺒ ﺮ
ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟ ﻐﻨﻰ ﻓﻲ ﺍﹾﻟ ﻐ ﺮﺑ ﺔ ﻭ ﹶﻃ ﻦ ﻭ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﻓﻲ ﺍﹾﻟ ﻮ ﹶﻃ ﹺﻦ ﹸﻏ ﺮﺑ ﹲﺔ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟ ﹶﻘﻨﺎ ﻋ ﹸﺔ ﻣﺎ ﹲﻝ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﺪ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻗﺪ ﺭﻭﻱ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﻨﱯ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
ﺕ.
ﺸ ﻬﻮﺍ
ﺍﹾﻟﻤﺎ ﹸﻝ ﻣﺎ ﺩ ﹸﺓ ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺸ ﺮ ﻙ .
ﻣ ﻦ ﺣ ﱠﺬ ﺭ ﻙ ﹶﻛ ﻤ ﻦ ﺑ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﻟﱢﻠﺴﺎ ﹸﻥ ﺳﺒ ﻊ ﹺﺇ ﹾﻥ ﺧﱢﻠ ﻲ ﻋﻨ ﻪ ﻋ ﹶﻘ ﺮ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 444ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﺣ ﻘ ﲑ ﺁ ﻩ ﻣ ﻦ ﻗﱠﻠ ﺔ ﺍﻟﺰﺍ ﺩ ﻭ ﻃﹸﻮ ﹺﻝ ﺍﻟ ﱠﻄﺮﹺﻳ ﹺﻖ
ﺴ ﲑ ﻭ ﹶﺃ ﻣﹸﻠ
ﺼ ﲑ ﻭ ﺧ ﹶﻄ ﺮ ﻙ ﻳ ِ
ﻚ ﹶﻗ ﺸ ﹶﺛﻠﹶﺎﺛﹰﺎ ﻟﹶﺎ ﺭ ﺟ ﻌ ﹶﺔ ﻓﻴﻬﺎ ﹶﻓ ﻌﻴ
ﺴ ﹶﻔ ﹺﺮ ﻭ ﻋﻈﻴ ﹺﻢ ﺍﹾﻟ ﻤ ﻮ ﹺﺭ ﺩ . ﻭ ﺑ ﻌ ﺪ ﺍﻟ
ﻦ ﻛﹶﻠﹶﺎﻡﹴ ﻟﹶﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻠﺴﺎﺋﻞﹺ ﺍﻟﺸﺎﻣﻲ ﻟﹶﻤﺎ ﺳﺄﹶﻟﹶﻪ ﺃﹶ ﻛﹶﺎﻥﹶ ﻣﺴِﻴﺮﻧﺎ
-ﻭ ﻣ
ﻃﻮﹺﻳﻞﹴ ﻫﺬﹶﺍ ﻣ ﺨﺘﺎﺭﻩ
ﺇﹺﻟﹶﻰ ﺍﻟﺸﺎﻡﹺ ﺑﹺ ﹶﻘﻀﺎﺀٍ ﻣﻦ ﺍﻟﱠﻠﻪ ﻭ ﹶﻗﺪﺭﹴ ﺑ ﻌﺪ ﻛﹶﻠﹶﺎﻡﹴ ﹶ
ﺏ ﻭ ﻚ ﹶﻟﺒ ﹶﻄ ﹶﻞ ﺍﻟﱠﺜﻮﺍ ﻚ ﹶﻛ ﹶﺬﻟ ﺖ ﹶﻗﻀﺎ ًﺀ ﻟﹶﺎﺯﹺﻣﹰﺎ ﻭ ﹶﻗﺪﺭﹰﺍ ﺣﺎﺗﻤﹰﺎ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﺫﻟ ﻚ ﹶﻇﻨﻨ ﻚ ﹶﻟ ﻌﱠﻠ ﺤ ﻭﻳ
ﻒ ﺤﺬﻳﺮﹰﺍ ﻭ ﹶﻛﱠﻠ ﺨﻴﹺﲑﹰﺍ ﻭ ﻧﻬﺎ ﻫ ﻢ ﺗ ﻂ ﺍﹾﻟ ﻮ ﻋ ﺪ ﻭ ﺍﹾﻟ ﻮﻋﻴ ﺪ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃ ﻣ ﺮ ﻋﺒﺎ ﺩ ﻩ ﺗ
ﺏ ﻭ ﺳ ﹶﻘ ﹶ ﺍﹾﻟ ﻌﻘﹶﺎ
ﺺ ﻣ ﻐﻠﹸﻮﺑﹰﺎ ﻭ ﹶﻟ ﻢ ﻳ ﹶﻄ ﻊ ﻣ ﹾﻜﺮﹺﻫﹰﺎ ﻭ ﹶﻟ ﻢﻒ ﻋﺴِﲑﹰﺍ ﻭ ﹶﺃ ﻋﻄﹶﻰ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘﻠﻴ ﹺﻞ ﹶﻛﺜﲑﹰﺍ ﻭ ﹶﻟ ﻢ ﻳ ﻌ ﻳﺴِﲑﹰﺍ ﻭ ﹶﻟ ﻢ ﻳ ﹶﻜﱢﻠ
ﺽ ﻭ ﻣﺎ ﺑﻴﻨ ﻬﻤﺎ
ﺕ ﻭ ﺍﹾﻟﹶﺄ ﺭ ﺴﻤﺎﻭﺍ ﺐ ﻟ ﹾﻠ ﻌﺒﺎ ﺩ ﻋﺒﺜﹰﺎ ﻭ ﻟﹶﺎ ﺧﹶﻠ ﻖ ﺍﻟ ﻳ ﺮ ﺳ ﹺﻞ ﺍﹾﻟﹶﺄﻧﹺﺒﻴﺎ َﺀ ﹶﻟﻌﺒﹰﺎ ﻭ ﹶﻟ ﻢ ﻳﻨ ﹺﺰ ﹺﻝ ﺍﹾﻟ ﹸﻜﺘ
ﻚ ﹶﻇ ﻦ ﺍﱠﻟﺬﻳ ﻦ ﹶﻛ ﹶﻔﺮﻭﺍ ﹶﻓ ﻮﻳ ﹲﻞ ﻟﱠﻠﺬﻳ ﻦ ﹶﻛ ﹶﻔﺮﻭﺍ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ . ﺑﺎ ﻃﻠﹰﺎ ﺫﻟ
ﺻ ﺪ ﹺﺭ ﺍﹾﻟ ﻤﻨﺎﻓ ﹺﻖ
ﺤ ﹾﻜ ﻤ ﹶﺔ ﺗﻜﹸﻮ ﹸﻥ ﻓﻲ ﺖ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ
ﺤ ﹾﻜ ﻤ ﹶﺔ ﹶﺃﻧﻰ ﻛﹶﺎﻧ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧ ﺬ ﺍﹾﻟ
ﺻ ﺪ ﹺﺭ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹺﻦ .
ﺻﻮﺍ ﺣﹺﺒﻬﺎ ﻓﻲ
ﺴ ﹸﻜ ﻦ ﹺﺇﻟﹶﻰ ﺝ ﹶﻓﺘ
ﺨ ﺮ
ﺻ ﺪ ﹺﺭ ﻩ ﺣﺘﻰ ﺗ
ﺠﹶﻠ ﺞ ﻓﻲ
ﹶﻓﺘﹶﻠ
ﻕ.
ﺤ ﹾﻜ ﻤ ﹶﺔ ﻭ ﹶﻟ ﻮ ﻣ ﻦ ﹶﺃ ﻫ ﹺﻞ ﺍﻟﻨﻔﹶﺎ ﹺ
ﺨ ﺬ ﺍﹾﻟ
ﺤ ﹾﻜ ﻤ ﹸﺔ ﺿﺎﱠﻟ ﹸﺔ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹺﻦ ﹶﻓ
ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 447ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤ ﻤ ﺪ ﺑ ﻦ ﻋﻠ ﻲ ﺍﹾﻟﺒﺎﻗ ﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃﻧ ﻪ ﻗﹶﺎ ﹶﻝ
-ﻭ ﺣﻜﹶﻰ ﻋﻨ ﻪ ﹶﺃﺑﻮ ﺟ ﻌ ﹶﻔ ﹴﺮ ﻣ
ﺴﻜﹸﻮﺍ ﹺﺑ ﻪ ﺏ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻗ ﺪ ﺭﻓ ﻊ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻓﺪﻭﻧ ﹸﻜ ﻢ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﻓﺘ ﻤ ﺽ ﹶﺃﻣﺎﻧﺎ ﻥ ﻣ ﻦ ﻋﺬﹶﺍ ﹺ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﹶﺃﻣﺎ ﺍﹾﻟﹶﺄﻣﺎ ﹸﻥ ﺍﱠﻟﺬﻱ ﺭﻓ ﻊ ﹶﻓ ﻬ ﻮ ﺭﺳﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﹶﺄﻣﺎ ﹸﻥ ﺍﹾﻟﺒﺎﻗﻲ ﻓﹶﺎﻟﺎ ﺳﺘ ﻐﻔﹶﺎ ﺭ ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ
ﺴﺘ ﻐ ﻔﺮﻭ ﹶﻥ . ﺖ ﻓﻴ ﹺﻬ ﻢ ﻭ ﻣﺎ ﻛﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻣ ﻌ ﱢﺬﺑ ﻬ ﻢ ﻭ ﻫ ﻢ ﻳ
ﺗﻌﺎﻟﹶﻰ ﻭ ﻣﺎ ﻛﺎ ﹶﻥ ﺍﻟﱠﻠ ﻪ ﻟﻴ ﻌ ﱢﺬﺑ ﻬ ﻢ ﻭ ﹶﺃﻧ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻫﺬﺍ ﻣﻦ ﳏﺎﺳﻦ ﺍﻻﺳﺘﺨﺮﺍﺝ ﻭ ﻟﻄﺎﺋﻒ ﺍﻻﺳﺘﻨﺒﺎﻁ .
ﺱ ﻭ ﻣ ﻦ ﺻﹶﻠ ﺢ ﺍﻟﱠﻠ ﻪ ﻣﺎ ﺑﻴﻨ ﻪ ﻭ ﺑﻴ ﻦ ﺍﻟﻨﺎ ﹺ
ﺻﹶﻠ ﺢ ﻣﺎ ﺑﻴﻨ ﻪ ﻭ ﺑﻴ ﻦ ﺍﻟﱠﻠ ﻪ ﹶﺃ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ ﻦ ﹶﺃ
ﻆ ﻛﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﺍﻟﱠﻠ ﻪﺴ ﻪ ﻭﺍ ﻋ ﹲ ﺻﹶﻠ ﺢ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻪ ﹶﺃ ﻣ ﺮ ﺩﻧﻴﺎ ﻩ ﻭ ﻣ ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺻﹶﻠ ﺢ ﹶﺃ ﻣ ﺮ ﺁ ﺧ ﺮﺗ ﻪ ﹶﺃ
ﹶﺃ
ﻆ. ﺣﺎﻓ ﹲ
ﺴ ﻬ ﻢ
ﺱ ﻣ ﻦ ﺭ ﺣ ﻤ ﺔ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﺆﹺﻳ
ﻂ ﺍﻟﻨﺎ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﹾﻟ ﹶﻔﻘﻴ ﻪ ﹸﻛ ﱡﻞ ﺍﹾﻟ ﹶﻔﻘﻴ ﻪ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﹶﻘﻨ
ﺡ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻟ ﻢ ﻳ ﺆ ﻣﻨ ﻬ ﻢ ﻣ ﻦ ﻣ ﹾﻜ ﹺﺮ ﺍﻟﱠﻠ ﻪ .
ﻣ ﻦ ﺭ ﻭ ﹺ
ﺤ ﹶﻜ ﹺﻢ
ﻒ ﺍﹾﻟ
ﺏ ﺗ ﻤ ﱡﻞ ﹶﻛﻤﺎ ﺗ ﻤ ﱡﻞ ﺍﹾﻟﹶﺄﺑﺪﺍ ﹸﻥ ﻓﹶﺎﺑﺘﻐﻮﺍ ﹶﻟﻬﺎ ﹶﻃﺮﺍﺋ
ﹺﺇ ﱠﻥ ﻫ ﺬ ﻩ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
.
ﺡ ﻭ
ﺠﻮﺍ ﹺﺭ ﹺ
ﻒ ﻋﻠﹶﻰ ﺍﻟﱢﻠﺴﺎ ﻥ ﻭ ﹶﺃ ﺭﹶﻓ ﻌ ﻪ ﻣﺎ ﹶﻇ ﻬ ﺮ ﻓﻲ ﺍﹾﻟ
ﺿ ﻊ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻣﺎ ﻭﻗ
ﹶﺃ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟﹶﺄ ﺭﻛﹶﺎ ﻥ .
ﺲ ﹶﺃ ﺣ ﺪ ﹺﺇﻟﱠﺎ ﻭ
ﻚ ﻣ ﻦ ﺍﹾﻟ ﻔﺘﻨ ﺔ ﻟﹶﺄﻧ ﻪ ﹶﻟﻴ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳﻘﹸﻮﹶﻟ ﻦ ﹶﺃ ﺣ ﺪ ﹸﻛ ﻢ ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﻲ ﹶﺃﻋﻮ ﹸﺫ ﹺﺑ
ﺸﺘ ﻤ ﹲﻞ ﻋﻠﹶﻰ ﻓﺘﻨ ﺔ ﻭ ﹶﻟ ﻜ ﻦ ﻣ ﹺﻦ
ﻫ ﻮ ﻣ
| 449ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻳﻘﹸﻮ ﹸﻝ ﻭ ﺍ ﻋﹶﻠﻤﻮﺍ ﹶﺃﻧﻤﺎ ﹶﺃﻣﻮﺍﹸﻟ ﹸﻜ ﻢ ﻭ ﹶﺃﻭﻻ ﺩ ﹸﻛ ﻢ ﻀﻠﱠﺎ ﺴﺘ ﻌ ﹾﺬ ﻣ ﻦ ﻣ ﺍ ﺳﺘﻌﺎ ﹶﺫ ﹶﻓ ﹾﻠﻴ
ﺴ ﻤ ﻪ ﻭ ﹺﺇ ﹾﻥ
ﺿ ﻲ ﹺﺑ ﻘ
ﻂ ﻟ ﹺﺮ ﺯﻗ ﻪ ﻭ ﺍﻟﺮﺍ
ﺨﺘﹺﺒ ﺮ ﻫ ﻢ ﺑﹺﺎﹾﻟﹶﺄ ﻣﻮﺍ ﹺﻝ ﻭ ﺍﹾﻟﹶﺄ ﻭﻟﹶﺎ ﺩ ﻟﻴﺘﺒﻴ ﻦ ﺍﻟﺴﺎ ﺧ ﹶ
ﻚ ﹶﺃﻧ ﻪ ﻳ
ﻓﺘﻨ ﹲﺔ ﻭ ﻣ ﻌﻨﻰ ﹶﺫﻟ
ﺏ
ﺏ ﻭ ﺍﹾﻟ ﻌﻘﹶﺎ ﺤ ﻖ ﺍﻟﱠﺜﻮﺍ ﺴﺘ
ﺴ ﹺﻬ ﻢ ﻭ ﹶﻟ ﻜ ﻦ ﻟﺘ ﹾﻈ ﻬ ﺮ ﺍﹾﻟﹶﺄ ﹾﻓﻌﺎ ﹸﻝ ﺍﱠﻟﺘﻲ ﹺﺑﻬﺎ ﻳ ﻛﹶﺎ ﹶﻥ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃ ﻋﹶﻠ ﻢ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻦ ﹶﺃﻧ ﹸﻔ ِ
ﺐ ﺗﹾﺜ ﻤ ﲑ ﺍﹾﻟﻤﺎ ﹺﻝ ﻭ ﻳ ﹾﻜ ﺮ ﻩ ﺍﻧﺜﻠﹶﺎ ﻡ ﺍﹾﻟﺤﺎ ﹺﻝ .
ﺤ
ﻀ ﻬ ﻢ ﻳ ﺙ ﻭ ﺑ ﻌ ﺐ ﺍﻟﺬﱡﻛﹸﻮ ﺭ ﻭ ﻳ ﹾﻜ ﺮ ﻩ ﺍﹾﻟﹺﺈﻧﺎ ﹶ ﺤ ﻀ ﻬ ﻢ ﻳ ﻟﹶﺄ ﱠﻥ ﺑ ﻌ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻫﺬﺍ ﻣﻦ ﻏﺮﻳﺐ ﻣﺎ ﲰﻊ ﻣﻨﻪ ﰲ ﺍﻟﺘﻔﺴﲑ .
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀﻴﻌﻮﻫﺎ ﻭ ﺣ ﺪ ﹶﻟ ﹸﻜ ﻢ ﺣﺪﻭﺩﹰﺍ ﹶﻓﻠﹶﺎ ﺾ ﹶﻓﻠﹶﺎ ﺗ
ﺽ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﻓﺮﺍﺋ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺍ ﹾﻓﺘ ﺮ
ﺴﻴﺎﻧﹰﺎ ﹶﻓﻠﹶﺎ
ﺖ ﹶﻟ ﹸﻜ ﻢ ﻋ ﻦ ﹶﺃ ﺷﻴﺎ َﺀ ﻭ ﹶﻟ ﻢ ﻳ ﺪ ﻋﻬﺎ ﹺﻧ
ﺗ ﻌﺘﺪﻭﻫﺎ ﻭ ﻧﻬﺎ ﹸﻛ ﻢ ﻋ ﻦ ﹶﺃ ﺷﻴﺎ َﺀ ﹶﻓﻠﹶﺎ ﺗﻨﺘ ﹺﻬﻜﹸﻮﻫﺎ ﻭ ﺳ ﹶﻜ
ﺗﺘ ﹶﻜﱠﻠﻔﹸﻮﻫﺎ .
ﺡ ﺩﻧﻴﺎ ﻫ ﻢ ﹺﺇﻟﱠﺎ ﹶﻓﺘ ﺢ ﺍﻟﱠﻠ ﻪ
ﺼﻠﹶﺎ ﹺ
ﺱ ﺷﻴﺌﹰﺎ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺩﻳﹺﻨ ﹺﻬ ﻢ ﻟﺎ ﺳﺘ
ﻟﹶﺎ ﻳﺘ ﺮ ﻙ ﺍﻟﻨﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺿ ﺮ ﻣﻨ ﻪ .
ﻋﹶﻠﻴ ﹺﻬ ﻢ ﻣﺎ ﻫ ﻮ ﹶﺃ
ﺏ ﻋﺎﻟ ﹴﻢ ﹶﻗ ﺪ ﹶﻗﺘﹶﻠ ﻪ ﺟ ﻬﹸﻠ ﻪ ﻭ ﻋ ﹾﻠ ﻤ ﻪ ﻣ ﻌ ﻪ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﻌ ﻪ .
ﺭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﺐ ﻣﺎ ﻓﻴ ﻪ ﻭ ﹶﺫﻟ ﺠ ﻀ ﻌ ﹲﺔ ﻫ ﻲ ﹶﺃ ﻋ
ﻁ ﻫﺬﹶﺍ ﺍﹾﻟﹺﺈﻧﺴﺎ ﻥ ﺑ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶ ﹶﻘ ﺪ ﻋﱢﻠ ﻖ ﹺﺑﹺﻨﻴﺎ
ﺿﺪﺍﺩﹰﺍ ﻣ ﻦ ﺧﻠﹶﺎﻓﻬﺎ ﹶﻓﹺﺈ ﹾﻥ ﺳﻨ ﺢ ﹶﻟ ﻪ ﺍﻟ ﺮﺟﺎ ُﺀ ﹶﺃ ﹶﺫﱠﻟ ﻪ ﺍﻟ ﱠﻄ ﻤ ﻊ ﻭ ﺤ ﹾﻜ ﻤ ﺔ ﻭ ﹶﺃ ﻚ ﹶﺃ ﱠﻥ ﹶﻟ ﻪ ﻣﻮﺍ ﺩ ﻣ ﻦ ﺍﹾﻟ ﺐ ﻭ ﹶﺫﻟ ﺍﹾﻟ ﹶﻘ ﹾﻠ
ﺐ ﺍ ﺷﺘ ﺪ
ﻀ ﺽ ﹶﻟ ﻪ ﺍﹾﻟ ﻐ ﻒ ﻭ ﹺﺇ ﹾﻥ ﻋ ﺮ ﺱ ﹶﻗﺘﹶﻠ ﻪ ﺍﹾﻟﹶﺄ ﺳ ﺹ ﻭ ﹺﺇ ﹾﻥ ﻣﹶﻠ ﹶﻜ ﻪ ﺍﹾﻟﻴ ﹾﺄ ﺤ ﺮ ﺝ ﹺﺑ ﻪ ﺍﻟ ﱠﻄ ﻤ ﻊ ﹶﺃ ﻫﹶﻠ ﹶﻜ ﻪ ﺍﹾﻟ
ﹺﺇ ﹾﻥ ﻫﺎ
ﺴ ﻊ ﹶﻟ ﻪ ﺤ ﹶﺬ ﺭ ﻭ ﹺﺇ ﻥ ﺍﺗ ﻑ ﺷ ﻐﹶﻠ ﻪ ﺍﹾﻟ ﺨ ﻮ ﻆ ﻭ ﹺﺇ ﹾﻥ ﻏﹶﺎﹶﻟ ﻪ ﺍﹾﻟ ﺤ ﱡﻔ ﹶ ﺴ ﻲ ﺍﻟﺘ ﻆ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﺳ ﻌ ﺪ ﻩ ﺍﻟ ﺮﺿﻰ ﻧ ِ ﹺﺑ ﻪ ﺍﹾﻟ ﻐﻴ ﹸ
ﻀﺘ ﻪﻉ ﻭ ﹺﺇ ﹾﻥ ﻋ ﺠ ﺰ ﺤ ﻪ ﺍﹾﻟ
ﻀ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﺍ ﺳﺘﹶﻠﺒﺘ ﻪ ﺍﹾﻟ ﻐ ﺮ ﹸﺓ ﻭ ﹺﺇ ﹾﻥ ﹶﺃﻓﹶﺎ ﺩ ﻣﺎﻟﹰﺎ ﹶﺃ ﹾﻃﻐﺎ ﻩ ﺍﹾﻟ ﻐﻨﻰ ﻭ ﹺﺇ ﹾﻥ ﹶﺃﺻﺎﺑﺘ ﻪ ﻣﺼﻴﺒ ﹲﺔ ﹶﻓ
ﺸﺒ ﻊ ﹶﻛ ﱠﻈﺘ ﻪ ﺍﹾﻟﹺﺒ ﹾﻄﻨ ﹸﺔ ﹶﻓ ﹸﻜ ﱡﻞﻁ ﹺﺑ ﻪ ﺍﻟ ﻒ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ ﹾﻓ ﺮ ﹶ ﻀ ﻌ
ﻉ ﻗﹶ ﻌ ﺪ ﹺﺑ ﻪ ﺍﻟ ﺍﹾﻟﻔﹶﺎﹶﻗ ﹸﺔ ﺷ ﻐﹶﻠ ﻪ ﺍﹾﻟﺒﻠﹶﺎ ُﺀ ﻭ ﹺﺇ ﹾﻥ ﺟ ﻬ ﺪ ﻩ ﺍﹾﻟﺠﻮ
ﺴ ﺪ . ﻁ ﹶﻟ ﻪ ﻣ ﹾﻔ ِ
ﻀ ﺮ ﻭ ﹸﻛ ﱡﻞ ﹺﺇ ﹾﻓﺮﺍ ﺼ ﹴﲑ ﹺﺑ ﻪ ﻣ ﺗ ﹾﻘ
| 453ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺡ ﻋﻠﹶﻰ ﺍﻟ ﺰﻣﺎ ﻥ ﻭ ﹶﺃ ﻫﻠ ﻪ ﹸﺛ ﻢ ﹶﺃﺳﺎ َﺀ ﺭ ﺟ ﹲﻞ ﺍﻟ ﱠﻈ ﻦ ﹺﺑ ﺮ ﺟ ﹴﻞ
ﺼﻠﹶﺎ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇﺫﹶﺍ ﺍ ﺳﺘ ﻮﻟﹶﻰ ﺍﻟ
ﺴ ﻦ ﺭ ﺟ ﹲﻞ ﺍﻟ ﱠﻈ ﻦ ﹶﻟ ﻢ ﺗ ﹾﻈ ﻬ ﺮ ﻣﻨ ﻪ ﺣ ﻮﺑ ﹲﺔ ﹶﻓ ﹶﻘ ﺪ ﹶﻇﹶﻠ ﻢ ﻭ ﹺﺇﺫﹶﺍ ﺍ ﺳﺘ ﻮﻟﹶﻰ ﺍﹾﻟ ﹶﻔﺴﺎ ﺩ ﻋﻠﹶﻰ ﺍﻟ ﺰﻣﺎ ﻥ ﻭ ﹶﺃ ﻫﻠ ﻪ ﹶﻓﹶﺄ ﺣ
ﹺﺑ ﺮ ﺟ ﹴﻞ ﹶﻓ ﹶﻘ ﺪ ﹶﻏ ﺮ ﺭ .
ﻒ ﻳﻜﹸﻮ ﹸﻥ ﺣﺎ ﹸﻝ
ﹶﻛﻴ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﲔ ﹶﻓﻘﹶﺎ ﹶﻝ
ﺠ ﺪ ﻙ ﻳﺎ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﻒ ﻧ ﹺ -ﻭ ﻗﻴ ﹶﻞ ﹶﻟ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛﻴ
ﺤﺘ ﻪ ﻭ ﻳ ﺆﺗﻰ ﻣ ﻦ ﻣ ﹾﺄ ﻣﹺﻨ ﻪ .
ﺼﺴ ﹶﻘ ﻢ ﹺﺑ
ﻣ ﻦ ﻳ ﹾﻔﻨﻰ ﹺﺑﺒﻘﹶﺎﺋ ﻪ ﻭ ﻳ
ﺴﺘ ﹺﺮ ﻋﹶﻠﻴ ﻪ ﻭ ﻣ ﹾﻔﺘﻮ ﻥ
ﺝ ﺑﹺﺎﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﻣ ﻐﺮﻭ ﹴﺭ ﺑﹺﺎﻟ ﺴﺘ ﺪ ﺭ ﹴ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛ ﻢ ﻣ ﻦ ﻣ
ﺴ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻓﻴ ﻪ ﻭ ﻣﺎ ﺍﺑﺘﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﹶﺃﺣﺪﹰﺍ ﹺﺑ ﻤﹾﺜ ﹺﻞ ﺍﹾﻟﹺﺈ ﻣﻠﹶﺎ ِﺀ ﹶﻟ ﻪ .
ﺤ
ﹺﺑ
ﺾ ﻗﹶﺎ ﹴﻝ .
ﺐ ﻏﹶﺎ ﹴﻝ ﻭ ﻣﺒ ﻐ
ﺤ
ﻚ ﻓ ﻲ ﺭ ﺟﻠﹶﺎ ﻥ ﻣ
ﻫﹶﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺼ ﹲﺔ .
ﺻ ﺔ ﹸﻏ
ﹺﺇﺿﺎ ﻋ ﹸﺔ ﺍﹾﻟ ﹸﻔ ﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴ ﻢ ﺍﻟﻨﺎﻗ ﻊ ﻓﻲ ﺟ ﻮﻓﻬﺎ ﻳ ﻬﻮﹺﻱ
ﺴﻬﺎ ﻭ ﺍﻟ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﹶﺜ ﹸﻞ ﺍﻟ ﺪﻧﻴﺎ ﹶﻛ ﻤﹶﺜ ﹺﻞ ﺍﹾﻟ
ﺤﻴ ﺔ ﹶﻟﻴ ﻦ ﻣ
ﺐ ﺍﹾﻟﻌﺎﻗ ﹸﻞ .
ﺤ ﹶﺬ ﺭﻫﺎ ﺫﹸﻭ ﺍﻟﱡﻠ ﹺﺇﹶﻟﻴﻬﺎ ﺍﹾﻟ ﻐ ﺮ ﺍﹾﻟﺠﺎ ﻫ ﹸﻞ ﻭ ﻳ
ﺨﺰﻭ ﹴﻡ
ﺶ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻣﺎ ﺑﻨﻮ ﻣ
-ﻭ ﺳﺌ ﹶﻞ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋ ﻦ ﹸﻗ ﺮﻳ ﹴ
| 455ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﹶﻏﻴ ﺮ ﹸﺓ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﺓ ﹸﻛ ﹾﻔ ﺮ ﻭ ﹶﻏﻴ ﺮ ﹸﺓ ﺍﻟ ﺮ ﺟ ﹺﻞ ﹺﺇﳝﺎ ﹲﻥ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴﻠﻴ ﻢ ﻭ ﺴﺒﻬﺎ ﹶﺃ ﺣ ﺪ ﹶﻗﺒﻠﻲ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﻫ ﻮ ﺍﻟﺘ ﺴﺒ ﹰﺔ ﹶﻟ ﻢ ﻳﻨ
ﺴﺒ ﻦ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﻡ ﹺﻧ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﹶﺄﻧ
ﺼﺪﻳ ﻖ ﻫ ﻮ ﺍﹾﻟﹺﺈ ﹾﻗﺮﺍ ﺭ ﻭ ﺍﹾﻟﹺﺈ ﹾﻗﺮﺍ ﺭ ﻫ ﻮ ﺍﹾﻟﹶﺄﺩﺍ ُﺀ ﻭ ﺍﹾﻟﹶﺄﺩﺍ ُﺀ ﻫ ﻮ ﺼﺪﻳ ﻖ ﻭ ﺍﻟﺘ ﲔ ﻫ ﻮ ﺍﻟﺘ
ﲔ ﻭ ﺍﹾﻟﻴ ﻘ
ﺴﻠﻴ ﻢ ﻫ ﻮ ﺍﹾﻟﻴ ﻘ
ﺍﻟﺘ
ﺍﹾﻟ ﻌ ﻤ ﹸﻞ .
ﺏ ﻭ ﻳﻔﹸﻮﺗ ﻪ ﺍﹾﻟ ﻐﻨﻰ ﺍﱠﻟﺬﻱ ﺠ ﹸﻞ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﺍﱠﻟﺬﻱ ﻣﻨ ﻪ ﻫ ﺮ ﺴﺘ ﻌ ﹺ ﺖ ﻟ ﹾﻠﺒﺨﻴ ﹺﻞ ﻳ ﺠﺒ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋ ﹺ
ﺖ
ﺠﺒ
ﺏ ﺍﹾﻟﹶﺄ ﹾﻏﹺﻨﻴﺎ ِﺀ ﻭ ﻋ ﹺ ﺐ ﻓﻲ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﺣﺴﺎ ﺶ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻋﻴﺶ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮﺍ ِﺀ ﻭ ﻳﺤﺎ ﺳ ﺐ ﹶﻓﻴﻌﻴ
ﹺﺇﻳﺎ ﻩ ﹶﻃﹶﻠ
ﻚ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﻫ ﻮ ﻳﺮﻯ ﺖ ﻟ ﻤ ﻦ ﺷ ﺠﺒ ﺲ ﻧ ﹾﻄ ﹶﻔ ﹰﺔ ﻭ ﻳﻜﹸﻮ ﹸﻥ ﻏﹶﺪﹰﺍ ﺟﹺﻴ ﹶﻔﺔﹰ ﻭ ﻋ ﹺ ﻟ ﹾﻠ ﻤﺘ ﹶﻜﺒ ﹺﺮ ﺍﱠﻟﺬﻱ ﻛﹶﺎ ﹶﻥ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺ
ﺸﹶﺄ ﹶﺓ ﺍﹾﻟﹸﺄ ﺧﺮﻯ
ﺖ ﻟ ﻤ ﻦ ﹶﺃﻧ ﹶﻜ ﺮ ﺍﻟﻨ
ﺠﺒ ﺕ ﻭ ﻫ ﻮ ﻳﺮﻯ ﺍﹾﻟ ﻤ ﻮﺗﻰ ﻭ ﻋ ﹺ ﺴ ﻲ ﺍﹾﻟ ﻤ ﻮ
ﺖ ﻟ ﻤ ﻦ ﻧ ِ
ﺠﺒ ﺧ ﹾﻠ ﻖ ﺍﻟﱠﻠ ﻪ ﻭ ﻋ ﹺ
ﺖ ﻟﻌﺎ ﻣ ﹴﺮ ﺩﺍ ﺭ ﺍﹾﻟ ﹶﻔﻨﺎ ِﺀ ﻭ ﺗﺎ ﹺﺭ ﻙ ﺩﺍ ﺭ ﺍﹾﻟﺒﻘﹶﺎ ِﺀ .
ﺠﺒ ﺸﹶﺄ ﹶﺓ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﻭ ﻋ ﹺﻭ ﻫ ﻮ ﻳﺮﻯ ﺍﻟﻨ
ﺲ ﻟﱠﻠ ﻪ ﻓﻲ
ﺼ ﺮ ﻓﻲ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺍﺑﺘﻠ ﻲ ﺑﹺﺎﹾﻟ ﻬ ﻢ ﻭ ﻟﹶﺎ ﺣﺎ ﺟ ﹶﺔ ﻟﱠﻠ ﻪ ﻓﻴ ﻤ ﻦ ﹶﻟﻴ
ﻣ ﻦ ﹶﻗ -ﻭ ﻗﹶﺎ ﹶﻝ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺐ.
ﺴ ﻪ ﻧﺼﻴ ﻣﺎﻟ ﻪ ﻭ ﻧ ﹾﻔ ِ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗ ﻮﱠﻗﻮﺍ ﺍﹾﻟﺒ ﺮ ﺩ ﻓﻲ ﹶﺃ ﻭﻟ ﻪ ﻭ ﺗﹶﻠ ﱠﻘ ﻮ ﻩ ﻓﻲ ﺁ ﺧ ﹺﺮ ﻩ ﹶﻓﹺﺈﻧ ﻪ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻓﻲ ﺍﹾﻟﹶﺄﺑﺪﺍ ﻥ ﹶﻛ ﻔ ﻌﻠ ﻪ
ﻕ. ﻕ ﻭ ﺁ ﺧ ﺮ ﻩ ﻳﻮ ﹺﺭ ﺤ ﹺﺮ
ﻓﻲ ﺍﹾﻟﹶﺄ ﺷﺠﺎ ﹺﺭ ﹶﺃ ﻭﹸﻟ ﻪ ﻳ
| 457ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ.
ﻕ ﻓﻲ ﻋﻴﹺﻨ
ﺨﻠﹸﻮ
ﺼ ﻐ ﺮ ﺍﹾﻟ ﻤ
ﻋ ﹶﻈ ﻢ ﺍﹾﻟﺨﺎﻟ ﹺﻖ ﻋﻨ ﺪ ﻙ ﻳ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻑ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ ﹺﺑﻈﹶﺎ ﻫ ﹺﺮ ﺍﹾﻟﻜﹸﻮﹶﻓ ﺔ ﻳﺎ ﹶﺃ ﻫ ﹶﻞ ﲔ ﹶﻓﹶﺄ ﺷ ﺮ ﺻ ﱢﻔ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ ﺪ ﺭ ﺟ ﻊ ﻣ ﻦ
ﺸ ﺔ ﻭ ﺍﹾﻟ ﻤﺤﺎ ﱢﻝ ﺍﹾﻟ ﻤ ﹾﻘ ﻔ ﺮ ﺓ ﻭ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ ﺍﹾﻟ ﻤ ﹾﻈﻠ ﻤ ﺔ ﻳﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﻟﺘ ﺮﺑ ﺔ ﻳﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟ ﻐ ﺮﺑ ﺔ ﻳﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﻟ ﺪﻳﺎ ﹺﺭ ﺍﹾﻟﻤﻮ ﺣ
ﺖ ﻭ ﹶﺃﻣﺎﺤ ﻦ ﹶﻟ ﹸﻜ ﻢ ﺗﺒ ﻊ ﻟﹶﺎ ﺣ ﻖ ﹶﺃﻣﺎ ﺍﻟﺪﻭ ﺭ ﹶﻓ ﹶﻘ ﺪ ﺳ ﻜﻨ ﻁ ﺳﺎﹺﺑ ﻖ ﻭ ﻧ ﺸ ﺔ ﹶﺃﻧﺘ ﻢ ﹶﻟﻨﺎ ﹶﻓ ﺮ ﹲ
ﺍﹾﻟ ﻮ ﺣ ﺪ ﺓ ﻳﺎ ﹶﺃ ﻫ ﹶﻞ ﺍﹾﻟ ﻮ ﺣ
ﺖ ﻫﺬﹶﺍ ﺧﺒ ﺮ ﻣﺎ ﻋﻨ ﺪﻧﺎ ﹶﻓﻤﺎ ﺧﺒ ﺮ ﻣﺎ ﻋﻨ ﺪ ﹸﻛ ﻢ ﹸﺛ ﻢ ﺴ ﻤ ﺖ ﻭ ﹶﺃﻣﺎ ﺍﹾﻟﹶﺄ ﻣﻮﺍ ﹸﻝ ﹶﻓ ﹶﻘ ﺪ ﹸﻗ ِ ﺤ ﺝ ﹶﻓ ﹶﻘ ﺪ ﻧ ﻜ ﺍﹾﻟﹶﺄ ﺯﻭﺍ
ﺻﺤﺎﹺﺑ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻣﺎ ﹶﻟ ﻮ ﹸﺃ ﺫ ﹶﻥ ﹶﻟ ﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﹶﻟﹶﺄ ﺧﺒﺮﻭ ﹸﻛ ﻢ ﹶﺃ ﱠﻥ ﺧﻴ ﺮ ﺍﻟﺰﺍ ﺩ ﺍﻟﺘ ﹾﻘﻮﻯ. ﺖ ﹺﺇﻟﹶﻰ ﹶﺃ ﺍﹾﻟﺘ ﹶﻔ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ ﺪ ﺳ ﻤ ﻊ ﺭ ﺟﻠﹰﺎ ﻳ ﹸﺬ ﻡ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃﻳﻬﺎ ﺍﻟﺬﱠﺍ ﻡ ﻟﻠ ﺪﻧﻴﺎ ﺍﹾﻟ ﻤ ﻐﺘ ﺮ ﹺﺑ ﻐﺮﻭ ﹺﺭﻫﺎ
ﻚ ﻣﺘﻰ ﺠ ﺮ ﻣ ﹸﺔ ﻋﹶﻠﻴ ﺠ ﺮ ﻡ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﻡ ﻫ ﻲ ﺍﹾﻟ ﻤﺘ
ﺖ ﺍﹾﻟ ﻤﺘ
ﻉ ﹺﺑﹶﺄﺑﺎﻃﻴﻠﻬﺎ ﹶﺃ ﺗ ﻐﺘ ﺮ ﺑﹺﺎﻟ ﺪﻧﻴﺎ ﹸﺛ ﻢ ﺗ ﹸﺬ ﻣﻬﺎ ﹶﺃﻧ
ﺨﺪﻭ ﺍﹾﻟ ﻤ
ﺖ ﺍﻟﱠﺜﺮﻯ ﹶﻛ ﻢ ﺤ ﻚ ﺗ ﻚ ﻣ ﻦ ﺍﹾﻟﹺﺒﻠﹶﻰ ﹶﺃ ﻡ ﹺﺑ ﻤﻀﺎ ﹺﺟ ﹺﻊ ﹸﺃ ﻣﻬﺎﺗ ﻉ ﺁﺑﺎﺋ ﻚ ﹶﺃ ﹺﺑ ﻤﺼﺎ ﹺﺭ ﹺ ﻚ ﹶﺃ ﻡ ﻣﺘﻰ ﹶﻏ ﺮﺗ ﺍ ﺳﺘ ﻬ ﻮﺗ
ﻒ ﹶﻟ ﻬ ﻢ
ﺻ
ﺴﺘ ﻮ ﺸﻔﹶﺎ َﺀ ﻭ ﺗ ﻚ ﺗﺒﺘﻐﻲ ﹶﻟ ﻬ ﻢ ﺍﻟ
ﺖ ﹺﺑﻴ ﺪﻳ ﺿ ﻚ ﻭ ﹶﻛ ﻢ ﻣ ﺮ ﻋﱠﻠ ﹾﻠﺖ ﹺﺑ ﹶﻜ ﱠﻔﻴ
| 458ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﹶﻟ ﻢ ﺠﺪﻱ ﻋﹶﻠﻴ ﹺﻬ ﻢ ﺑﻜﹶﺎ ﺅ ﻙ ﹶﻟ ﻢ ﻳﻨ ﹶﻔ ﻊ ﹶﺃ ﺣ ﺪ ﻫ ﻢ ﹺﺇ ﺷﻔﹶﺎﹸﻗ ﺍﹾﻟﹶﺄ ﻃﺒﺎ َﺀ ﹶﻏﺪﺍ ﹶﺓ ﻟﹶﺎ ﻳ ﻐﻨﹺﻲ ﻋﻨ ﻬ ﻢ ﺩﻭﺍ ﺅ ﻙ ﻭ ﻟﹶﺎ ﻳ
ﺼ ﺮ ﻋ ﻪ
ﻚ ﻭ ﹺﺑ ﻤ ﺴ ﻚ ﹺﺑ ﻪ ﺍﻟ ﺪﻧﻴﺎ ﻧ ﹾﻔ ﺖ ﹶﻟ ﻚ ﻭ ﹶﻗ ﺪ ﻣﱠﺜﹶﻠ ﻚ ﻭ ﹶﻟ ﻢ ﺗ ﺪﹶﻓ ﻊ ﻋﻨ ﻪ ﹺﺑ ﹸﻘ ﻮﺗ ﻒ ﻓﻴ ﻪ ﹺﺑ ﹶﻄﻠﺒﺘ ﺴ ﻌ ﺗ
ﺻ ﺪﹶﻗﻬﺎ ﻭ ﺩﺍ ﺭ ﻋﺎﻓﻴ ﺔ ﻟ ﻤ ﻦ ﹶﻓ ﹺﻬ ﻢ ﻋﻨﻬﺎ ﻭ ﺩﺍ ﺭ ﻏﻨﻰ ﻟ ﻤ ﻦ ﺗ ﺰ ﻭ ﺩ ﻕ ﻟ ﻤ ﻦ ﺻ ﺪ ﹴﻚ ﹺﺇ ﱠﻥ ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﺼ ﺮ ﻋ ﻣ
ﻂ ﻭ ﺣ ﹺﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﺼﻠﱠﻰ ﻣﻠﹶﺎﺋ ﹶﻜ ﺔ ﺍﻟﱠﻠ ﻪ ﻭ ﻣ ﻬﹺﺒ ﹸ ﺠ ﺪ ﹶﺃ ﺣﺒﺎ ِﺀ ﺍﻟﱠﻠ ﻪ ﻭ ﻣ
ﺴﹺ ﻆ ﹺﺑﻬﺎ ﻣ ﻣﻨﻬﺎ ﻭ ﺩﺍ ﺭ ﻣ ﻮ ﻋ ﹶﻈ ﺔ ﻟ ﻤ ﹺﻦ ﺍﺗ ﻌ ﹶ
ﺖ ﹺﺑﺒﻴﹺﻨﻬﺎ ﻭ ﺠﻨ ﹶﺔ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﻳ ﹸﺬ ﻣﻬﺎ ﻭ ﹶﻗ ﺪ ﺁ ﹶﺫﻧ ﺴﺒﻮﺍ ﻓﻴﻬﺎ ﺍﻟ ﺮ ﺣ ﻤ ﹶﺔ ﻭ ﺭﹺﺑﺤﻮﺍ ﻓﻴﻬﺎ ﺍﹾﻟ ﺠ ﺮ ﹶﺃ ﻭﻟﻴﺎ ِﺀ ﺍﻟﱠﻠ ﻪ ﺍ ﹾﻛﺘ
ﻣﺘ
ﺴﺮﻭ ﹺﺭﻫﺎ ﹺﺇﻟﹶﻰ ﺖ ﹶﻟ ﻬ ﻢ ﹺﺑﺒﻠﹶﺎﺋﻬﺎ ﺍﹾﻟﺒﻠﹶﺎ َﺀ ﻭ ﺷ ﻮﹶﻗﺘ ﻬ ﻢ ﹺﺑ ﺴﻬﺎ ﻭ ﹶﺃ ﻫﹶﻠﻬﺎ ﹶﻓ ﻤﱠﺜﹶﻠ ﺖ ﻧ ﹾﻔ ﺕ ﹺﺑ ﻔﺮﺍﻗﻬﺎ ﻭ ﻧ ﻌ ﻧﺎ ﺩ
ﺤﺬﻳﺮﹰﺍ ﹶﻓ ﹶﺬ ﻣﻬﺎ ﹺﺭﺟﺎ ﹲﻝ ﺨﻮﹺﻳﻔﹰﺎ ﻭ ﺗ ﺕ ﹺﺑ ﹶﻔﺠﹺﻴ ﻌ ﺔ ﺗ ﺮﻏﻴﺒﹰﺎ ﻭ ﺗ ﺮﻫﻴﺒﹰﺎ ﻭ ﺗ ﺖ ﹺﺑﻌﺎﻓﻴ ﺔ ﻭ ﺍﺑﺘ ﹶﻜ ﺮ ﺴﺮﻭ ﹺﺭ ﺭﺍ ﺣ ﺍﻟ
ﺼ ﺪﻗﹸﻮﺍ ﻭ ﹶﻏﺪﺍ ﹶﺓ ﺍﻟﻨﺪﺍ ﻣ ﺔ ﻭ ﺣ ﻤ ﺪﻫﺎ ﺁ ﺧﺮﻭ ﹶﻥ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ ﹶﺫ ﱠﻛ ﺮﺗ ﻬ ﻢ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﺘ ﹶﺬ ﱠﻛﺮﻭﺍ ﻭ ﺣ ﺪﹶﺛﺘ ﻬ ﻢ ﹶﻓ
ﻭ ﻋ ﹶﻈﺘ ﻬ ﻢ ﻓﹶﺎﺗ ﻌﻈﹸﻮﺍ .
ﺕ ﻭ ﺍ ﺟ ﻤﻌﻮﺍ ﻟ ﹾﻠ ﹶﻔﻨﺎ ِﺀ ﻭ
ﹺﺇ ﱠﻥ ﻟﱠﻠ ﻪ ﻣﻠﹶﻜﹰﺎ ﻳﻨﺎﺩﻱ ﻓﻲ ﹸﻛ ﱢﻞ ﻳ ﻮ ﹴﻡ ﻟﺪﻭﺍ ﻟ ﹾﻠ ﻤ ﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺏ. ﺨﺮﺍ ﹺ
ﺍﺑﻨﻮﺍ ﻟ ﹾﻠ
ﻉ ﻓﻴﻬﺎ
ﺱ ﻓﻴﻬﺎ ﺭ ﺟﻠﹶﺎ ﻥ ﺭ ﺟ ﹲﻞ ﺑﺎ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟ ﺪﻧﻴﺎ ﺩﺍ ﺭ ﻣ ﻤ ﺮ ﻟﹶﺎ ﺩﺍ ﺭ ﻣ ﹶﻘ ﺮ ﻭ ﺍﻟﻨﺎ
ﺴ ﻪ ﹶﻓﹶﺄ ﻋﺘ ﹶﻘﻬﺎ .
ﻉ ﻧ ﹾﻔ
ﺴ ﻪ ﹶﻓﹶﺄ ﻭﺑ ﹶﻘﻬﺎ ﻭ ﺭ ﺟ ﹲﻞ ﺍﺑﺘﺎ
ﻧ ﹾﻔ
| 459ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻗﱠﻠ ﹸﺔ ﺍﹾﻟ ﻌﻴﺎ ﹺﻝ ﹶﺃ ﺣ ﺪ ﺍﹾﻟﻴﺴﺎ ﺭﻳ ﹺﻦ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻒ ﺍﹾﻟ ﻌ ﹾﻘ ﹺﻞ .
ﺼ
ﺍﻟﺘ ﻮ ﺩ ﺩ ﹺﻧ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻒ ﺍﹾﻟ ﻬ ﺮ ﹺﻡ .
ﺼ
ﺍﹾﻟ ﻬ ﻢ ﹺﻧ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺨ ﺬ ﻩ ﻋﻨ ﺪ
ﺏ ﻳ ﺪ ﻩ ﻋﻠﹶﻰ ﹶﻓ
ﺿ ﺮ
ﺼﺒ ﺮ ﻋﻠﹶﻰ ﹶﻗ ﺪ ﹺﺭ ﺍﹾﻟ ﻤﺼﻴﺒ ﺔ ﻭ ﻣ ﻦ
ﻳﻨ ﹺﺰ ﹸﻝ ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻂ ﻋ ﻤﹸﻠ ﻪ . ﻣﺼﻴﺒﺘ ﻪ ﺣﹺﺒ ﹶ
ﻉ ﻭ ﺍﻟ ﱠﻈ ﻤﹸﺄ ﻭ ﹶﻛ ﻢ ﻣ ﻦ
ﺻﻴﺎ ﻣ ﻪ ﹺﺇﻟﱠﺎ ﺍﹾﻟﺠﻮ ﺲ ﹶﻟ ﻪ ﻣ ﻦ ﺻﺎﺋ ﹴﻢ ﹶﻟﻴ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛ ﻢ ﻣ ﻦ
ﺱ ﻭ ﹺﺇ ﹾﻓﻄﹶﺎ ﺭ ﻫ ﻢ .ﺴ ﻬ ﺮ ﻭ ﺍﹾﻟ ﻌﻨﺎ ُﺀ ﺣﺒﺬﹶﺍ ﻧ ﻮ ﻡ ﺍﹾﻟﹶﺄ ﹾﻛﻴﺎ ﹺ
ﺲ ﹶﻟ ﻪ ﻣ ﻦ ﻗﻴﺎ ﻣ ﻪ ﹺﺇﻟﱠﺎ ﺍﻟ
ﻗﹶﺎﺋ ﹴﻢ ﹶﻟﻴ
ﺼﻨﻮﺍ ﹶﺃ ﻣﻮﺍﹶﻟ ﹸﻜ ﻢ ﺑﹺﺎﻟ ﺰﻛﹶﺎ ﺓ ﻭ ﺍ ﺩﹶﻓﻌﻮﺍ
ﺼ ﺪﹶﻗ ﺔ ﻭ ﺣ
ﺳﻮﺳﻮﺍ ﹺﺇﳝﺎﻧ ﹸﻜ ﻢ ﺑﹺﺎﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺝ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﺑﹺﺎﻟ ﺪﻋﺎ ِﺀ .
ﹶﺃ ﻣﻮﺍ
-ﻭ ﻣ ﻦ ﹶﻛﻠﹶﺎ ﹴﻡ ﹶﻟ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟ ﹸﻜ ﻤﻴ ﹺﻞ ﺑ ﹺﻦ ﹺﺯﻳﺎ ﺩ ﺍﻟﻨ
ﺨ ﻌ ﻲ ﻗﹶﺎ ﹶﻝ ﹸﻛ ﻤﻴ ﹸﻞ ﺑ ﻦ ﹺﺯﻳﺎ ﺩ ﹶﺃ ﺧ ﹶﺬ ﹺﺑﻴﺪﻱ ﹶﺃ ﻣ ﲑ
ﺼ ﻌﺪﺍ َﺀ ﹸﺛ ﻢ
ﺲ ﺍﻟ ﺤ ﺮ ﺗﻨ ﱠﻔ ﺻ ﺠﺒﺎ ﻥ ﹶﻓﹶﻠﻤﺎ ﹶﺃ ﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻓﹶﺄ ﺧ ﺮ ﺟﻨﹺﻲ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﲔ ﻋﻠ ﻲ ﺑ ﻦ ﹶﺃﺑﹺﻲ ﻃﹶﺎﻟ ﹴ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ
ﹶﻗﺎ ﹶﻝ
ﻚ
ﻆ ﻋﻨﻲ ﻣﺎ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟ
ﺨﻴ ﺮﻫﺎ ﹶﺃ ﻭﻋﺎﻫﺎ ﻓﹶﺎ ﺣ ﹶﻔ ﹾ
ﺏ ﹶﺃ ﻭ ﻋﻴ ﹲﺔ ﹶﻓ
ﻳﺎ ﹸﻛ ﻤﻴ ﹶﻞ ﺑ ﻦ ﹺﺯﻳﺎ ﺩ ﹺﺇ ﱠﻥ ﻫ ﺬ ﻩ ﺍﹾﻟ ﹸﻘﻠﹸﻮ
| 461ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻉ ﹸﻛ ﱢﻞ ﻧﺎ ﻋ ﹴﻖ ﻳﻤﻴﻠﹸﻮ ﹶﻥ ﻣ ﻊ ﻉ ﹶﺃﺗﺒﺎ ﺱ ﹶﺛﻠﹶﺎﹶﺛ ﹲﺔ ﹶﻓﻌﺎﻟ ﻢ ﺭﺑﺎﹺﻧ ﻲ ﻭ ﻣﺘ ﻌﱢﻠ ﻢ ﻋﻠﹶﻰ ﺳﺒﹺﻴ ﹺﻞ ﻧﺠﺎ ﺓ ﻭ ﻫ ﻤ ﺞ ﺭﻋﺎ ﺍﻟﻨﺎ
ﺠﺌﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺭ ﹾﻛ ﹴﻦ ﻭﺛﻴ ﹴﻖ ﻳﺎ ﹸﻛ ﻤﻴ ﹸﻞ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﺧﻴ ﺮ ﻣ ﻦ ﺍﹾﻟﻤﺎ ﹺﻝ ﺴﺘﻀﻴﺌﹸﻮﺍ ﹺﺑﻨﻮ ﹺﺭ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﹶﻟ ﻢ ﻳ ﹾﻠ ﹸﻛ ﱢﻞ ﺭﹺﻳ ﹴﺢ ﹶﻟ ﻢ ﻳ
ﺻﻨﹺﻴ ﻊ
ﻕ ﻭ ﺼ ﻪ ﺍﻟﻨ ﹶﻔ ﹶﻘ ﹸﺔ ﻭ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻳ ﺰ ﹸﻛﻮﺍ ﻋﻠﹶﻰ ﺍﹾﻟﹺﺈﻧﻔﹶﺎ ﹺ
ﺱ ﺍﹾﻟﻤﺎ ﹶﻝ ﻭ ﺍﹾﻟﻤﺎ ﹸﻝ ﺗﻨ ﹸﻘ ﺤ ﺮ ﺖ ﺗ ﻚ ﻭ ﹶﺃﻧ ﺤ ﺮ ﺳ
ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻳ
ﺐ ﺍﹾﻟﹺﺈﻧﺴﺎ ﹸﻥ ﺍﻟﻄﱠﺎ ﻋ ﹶﺔ ﻓﻲ ﺴ ﺍﹾﻟﻤﺎ ﹺﻝ ﻳﺰﻭ ﹸﻝ ﹺﺑ ﺰﻭﺍﻟ ﻪ ﻳﺎ ﹸﻛ ﻤﻴ ﹶﻞ ﺑ ﻦ ﹺﺯﻳﺎ ﺩ ﻣ ﻌﺮﹺﹶﻓ ﹸﺔ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺩﻳ ﻦ ﻳﺪﺍ ﹸﻥ ﹺﺑ ﻪ ،ﹺﺑ ﻪ ﻳ ﹾﻜ ِ
ﻚ ﺧﺰﺍ ﹸﻥ ﺤﻜﹸﻮ ﻡ ﻋﹶﻠﻴ ﻪ ﻳﺎ ﹸﻛ ﻤﻴ ﹸﻞ ﻫﹶﻠ ﺣﻴﺎﺗ ﻪ ﻭ ﺟﻤﻴ ﹶﻞ ﺍﹾﻟﹸﺄ ﺣﺪﻭﹶﺛ ﺔ ﺑ ﻌ ﺪ ﻭﻓﹶﺎﺗ ﻪ ﻭ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﺣﺎ ﻛ ﻢ ﻭ ﺍﹾﻟﻤﺎ ﹸﻝ ﻣ
ﺏ ﺍﹾﻟﹶﺄ ﻣﻮﺍ ﹺﻝ ﻭ ﻫ ﻢ ﹶﺃ ﺣﻴﺎ ٌﺀ ﻭ ﺍﹾﻟ ﻌﹶﻠﻤﺎ ُﺀ ﺑﺎﻗﹸﻮ ﹶﻥ ﻣﺎ ﺑ ﻘ ﻲ ﺍﻟ ﺪ ﻫ ﺮ ﹶﺃ ﻋﻴﺎﻧ ﻬ ﻢ ﻣ ﹾﻔﻘﹸﻮ ﺩﹲﺓ ﻭ ﹶﺃ ﻣﺜﹶﺎﹸﻟ ﻬ ﻢ ﻓﻲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ
ﺖ ﹶﻟﻘﻨﹰﺎﺻﺒ ﺖ ﹶﻟ ﻪ ﺣ ﻤﹶﻠ ﹰﺔ ﺑﻠﹶﻰ ﹶﺃ ﺻﺒ ﺻ ﺪ ﹺﺭ ﻩ ﹶﻟ ﻮ ﹶﺃ ﻣ ﻮﺟﻮ ﺩ ﹲﺓ ﻫﺎ ﹺﺇ ﱠﻥ ﻫﺎ ﻫﻨﺎ ﹶﻟ ﻌﻠﹾﻤﹰﺎ ﺟ ﻤﹰﺎ ﻭ ﹶﺃﺷﺎ ﺭ ﹺﺑﻴ ﺪ ﻩ ﹺﺇﻟﹶﻰ
ﺠ ﻪ ﻋﻠﹶﻰ ﺠﹺ ﺤ ﺴﺘ ﹾﻈﻬﹺﺮﹰﺍ ﹺﺑﹺﻨ ﻌ ﹺﻢ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﻋﺒﺎ ﺩ ﻩ ﻭ ﹺﺑ ﺴﺘ ﻌ ﻤﻠﹰﺎ ﺁﹶﻟ ﹶﺔ ﺍﻟﺪﻳ ﹺﻦ ﻟﻠ ﺪﻧﻴﺎ ﻭ ﻣ ﹶﻏﻴ ﺮ ﻣ ﹾﺄﻣﻮ ﻥ ﻋﹶﻠﻴ ﻪ ﻣ
ﺽ ﻣ ﻦﻚ ﻓﻲ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻟﹶﺄ ﻭ ﹺﻝ ﻋﺎ ﹺﺭ ﹴ ﺸ ﺡ ﺍﻟ ﺼ ﲑ ﹶﺓ ﹶﻟ ﻪ ﻓﻲ ﹶﺃ ﺣﻨﺎﺋ ﻪ ﻳﻨ ﹶﻘ ﺪ ﺤ ﻖ ﻟﹶﺎ ﺑ ﺤ ﻤﹶﻠ ﺔ ﺍﹾﻟ
ﹶﺃ ﻭﻟﻴﺎﺋ ﻪ ﹶﺃ ﻭ ﻣﻨﻘﹶﺎﺩﹰﺍ ﻟ
ﺠ ﻤ ﹺﻊ ﻭ ﺍﻟﺎ ﺩﺧﺎ ﹺﺭ
ﺸ ﻬ ﻮ ﺓ ﹶﺃ ﻭ ﻣ ﻐﺮﻣﹰﺎ ﺑﹺﺎﹾﻟ
ﺲ ﺍﹾﻟ ﻘﻴﺎ ﺩ ﻟﻠ
ﺷﺒ ﻬ ﺔ ﹶﺃﻟﹶﺎ ﻟﹶﺎ ﺫﹶﺍ ﻭ ﻟﹶﺎ ﺫﹶﺍ ﻙ ﹶﺃ ﻭ ﻣﻨﻬﻮﻣﹰﺎ ﺑﹺﺎﻟﻠﱠ ﱠﺬ ﺓ ﺳﻠ
| 462ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻚ ﻳﻤﻮ ﺏ ﺷ ﻲ ٍﺀ ﺷﺒﻬﹰﺎ ﹺﺑ ﹺﻬﻤﺎ ﺍﹾﻟﹶﺄﻧﻌﺎ ﻡ ﺍﻟﺴﺎﺋ ﻤ ﹸﺔ ﹶﻛ ﹶﺬﻟ ﹶﻟﻴﺴﺎ ﻣ ﻦ ﺭﻋﺎ ﺓ ﺍﻟﺪﻳ ﹺﻦ ﻓﻲ ﺷ ﻲ ٍﺀ ﹶﺃ ﹾﻗ ﺮ
ﺸﻬﻮﺭﹰﺍ ﻭ ﹺﺇﻣﺎ ﺧﺎﺋﻔﹰﺎ ﺠ ﺔ ﹺﺇﻣﺎ ﻇﹶﺎﻫﺮﹰﺍ ﻣ ﺤ ﺽ ﻣ ﻦ ﻗﹶﺎﺋ ﹴﻢ ﻟﱠﻠ ﻪ ﹺﺑ ﺨﻠﹸﻮ ﺍﹾﻟﹶﺄ ﺭ ﺕ ﺣﺎ ﻣﻠﻴ ﻪ ﺍﻟﱠﻠ ﻬ ﻢ ﺑﻠﹶﻰ ﻟﹶﺎ ﺗ ﹺﺑ ﻤ ﻮ
ﻚ ﻭ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟﹶﺄﹶﻗﻠﱡﻮ ﹶﻥ ﻋﺪﺩﹰﺍ ﻭ ﻚ ،ﺃﹸﻭﹶﻟﺌ ﺠ ﺞ ﺍﻟﱠﻠ ﻪ ﻭ ﺑﻴﻨﺎﺗ ﻪ ﻭ ﹶﻛ ﻢ ﺫﹶﺍ ﻭ ﹶﺃﻳ ﻦ ﺃﹸﻭﹶﻟﺌ ﻣ ﻐﻤﻮﺭﹰﺍ ﻟﹶﺌﻠﱠﺎ ﺗﺒ ﹸﻄ ﹶﻞ ﺣ
ﺠ ﻪ ﻭ ﺑﻴﻨﺎﺗ ﻪ ﺣﺘﻰ ﻳﻮ ﺩﻋﻮﻫﺎ ﻧ ﹶﻈﺮﺍ َﺀ ﻫ ﻢ ﻭ ﻳ ﺰ ﺭﻋﻮﻫﺎ ﺠ ﻆ ﺍﻟﱠﻠ ﻪ ﹺﺑ ﹺﻬ ﻢ ﺣ ﺤ ﹶﻔ ﹸ ﺍﹾﻟﹶﺄ ﻋ ﹶﻈﻤﻮ ﹶﻥ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﹶﻗﺪﺭﹰﺍ ﻳ
ﲔ ﻭ ﺍ ﺳﺘﻠﹶﺎﻧﻮﺍ ﻣﺎ ﺡ ﺍﹾﻟﻴ ﻘ ﹺ
ﺼ ﲑ ﺓ ﻭ ﺑﺎ ﺷﺮﻭﺍ ﺭﻭ ﺠ ﻢ ﹺﺑ ﹺﻬ ﻢ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﻋﻠﹶﻰ ﺣﻘﻴ ﹶﻘ ﺔ ﺍﹾﻟﺒ ﺏ ﹶﺃﺷﺒﺎ ﻫ ﹺﻬ ﻢ ﻫ ﻓﻲ ﹸﻗﻠﹸﻮ ﹺ
ﺤﺒﻮﺍ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑﹶﺄﺑﺪﺍ ﻥ ﹶﺃ ﺭﻭﺍ ﺣﻬﺎ ﻣ ﻌﱠﻠ ﹶﻘ ﹲﺔ
ﺻﺶ ﻣﻨ ﻪ ﺍﹾﻟﺠﺎ ﻫﻠﹸﻮ ﹶﻥ ﻭ ﺍ ﺳﺘ ﻮ ﻋ ﺮ ﻩ ﺍﹾﻟ ﻤﺘ ﺮﻓﹸﻮ ﹶﻥ ﻭ ﹶﺃﹺﻧﺴﻮﺍ ﹺﺑﻤﺎ ﺍ ﺳﺘ ﻮ ﺣ
ﻑﺼ ﹺﺮ ﺿ ﻪ ﻭ ﺍﻟ ﺪﻋﺎ ﹸﺓ ﹺﺇﻟﹶﻰ ﺩﻳﹺﻨ ﻪ ﺁ ﻩ ﺁ ﻩ ﺷﻮﻗﹰﺎ ﹺﺇﻟﹶﻰ ﺭ ﺅﻳﺘ ﹺﻬ ﻢ ﺍﻧ ﻚ ﺧﹶﻠﻔﹶﺎ ُﺀ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﹶﺃ ﺭ ﺤ ﱢﻞ ﺍﹾﻟﹶﺄ ﻋﻠﹶﻰ ﺃﹸﻭﹶﻟﺌ ﺑﹺﺎﹾﻟ ﻤ
ﺖ. ﻳﺎ ﹸﻛ ﻤﻴ ﹸﻞ ﹺﺇﺫﹶﺍ ﺷﹾﺌ
ﺖ ﻟﺴﺎﹺﻧ ﻪ .
ﺤ
ﺨﺒﻮ ٌﺀ ﺗ
ﺍﹾﻟ ﻤ ﺮ ُﺀ ﻣ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻑ ﹶﻗ ﺪ ﺭ ﻩ .
ﻚ ﺍ ﻣ ﺮ ﺅ ﹶﻟ ﻢ ﻳ ﻌ ﹺﺮ
ﻫﹶﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟ ﺮ ﺟ ﹴﻞ ﺳﹶﺄﹶﻟ ﻪ ﹶﺃ ﹾﻥ ﻳ ﻌ ﹶﻈ ﻪ ﻟﹶﺎ ﺗ ﹸﻜ ﻦ ﻣ ﻤ ﻦ ﻳ ﺮﺟﻮ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﹺﺑ ﻐﻴ ﹺﺮ ﻋ ﻤ ﹴﻞ ﻭ ﻳ ﺮﺟﻲ
ﲔ
ﺍﻟﺘ ﻮﺑ ﹶﺔ ﹺﺑﻄﹸﻮ ﹺﻝ ﺍﹾﻟﹶﺄ ﻣ ﹺﻞ ﻳﻘﹸﻮ ﹸﻝ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑ ﹶﻘ ﻮ ﹺﻝ ﺍﻟﺰﺍ ﻫﺪﻳ ﻦ ﻭ ﻳ ﻌ ﻤ ﹸﻞ ﻓﻴﻬﺎ ﹺﺑ ﻌ ﻤ ﹺﻞ ﺍﻟﺮﺍ ﻏﹺﺒ
| 463ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠ ﺰ ﻋ ﻦ ﺷ ﹾﻜ ﹺﺮ ﻣﺎ ﺃﹸﻭﺗ ﻲ ﻭ ﻳﺒﺘﻐﻲ ﺍﻟ ﺰﻳﺎ ﺩ ﹶﺓ ﻓﻴﻤﺎ ﺸﺒ ﻊ ﻭ ﹺﺇ ﹾﻥ ﻣﹺﻨ ﻊ ﻣﻨﻬﺎ ﹶﻟ ﻢ ﻳ ﹾﻘﻨ ﻊ ﻳ ﻌ ﹺ ﹺﺇ ﹾﻥ ﹸﺃ ﻋ ﻄ ﻲ ﻣﻨﻬﺎ ﹶﻟ ﻢ ﻳ
ﲔ ﺾ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧﹺﺒ ﲔ ﻭ ﻟﹶﺎ ﻳ ﻌ ﻤ ﹸﻞ ﻋ ﻤﹶﻠ ﻬ ﻢ ﻭ ﻳﺒ ﻐ ﺤ ﺐ ﺍﻟﺼﺎﻟ ﺤ ﺑ ﻘ ﻲ ﻳﻨﻬﻰ ﻭ ﻟﹶﺎ ﻳﻨﺘﻬﹺﻲ ﻭ ﻳ ﹾﺄ ﻣ ﺮ ﹺﺑﻤﺎ ﻟﹶﺎ ﻳ ﹾﺄﺗﻲ ﻳ
ﺕ ﻣ ﻦ ﹶﺃ ﺟﻠ ﻪ ﹺﺇ ﹾﻥ ﺳ ﻘ ﻢ ﹶﻇ ﱠﻞ ﺕ ﻟ ﹶﻜﹾﺜ ﺮ ﺓ ﹸﺫﻧﻮﹺﺑ ﻪ ﻭ ﻳﻘﻴ ﻢ ﻋﻠﹶﻰ ﻣﺎ ﻳ ﹾﻜ ﺮ ﻩ ﺍﹾﻟ ﻤ ﻮ ﻭ ﻫ ﻮ ﹶﺃﺣ ﺪ ﻫ ﻢ ﻳ ﹾﻜ ﺮ ﻩ ﺍﹾﻟ ﻤ ﻮ
ﻀ ﹶﻄ ﺮﹰﺍﻂ ﹺﺇﺫﹶﺍ ﺍﺑﺘﻠ ﻲ ﹺﺇ ﹾﻥ ﹶﺃﺻﺎﺑ ﻪ ﺑﻠﹶﺎ ٌﺀ ﺩﻋﺎ ﻣ ﺴ ﻪ ﹺﺇﺫﹶﺍ ﻋﻮﻓ ﻲ ﻭ ﻳ ﹾﻘﻨ ﹸ ﺐ ﹺﺑﻨ ﹾﻔ ِ
ﺠ ﺻ ﺢ ﹶﺃ ﻣ ﻦ ﻟﹶﺎﻫﻴﹰﺎ ﻳ ﻌ ﻧﺎﺩﻣﹰﺎ ﻭ ﹺﺇ ﹾﻥ
ﻑ ﻋﻠﹶﻰ ﺴﺘﻴ ﻘ ﻦ ﻳﺨﺎ ﺴ ﻪ ﻋﻠﹶﻰ ﻣﺎ ﻳ ﹸﻈ ﻦ ﻭ ﻟﹶﺎ ﻳ ﻐﻠﺒﻬﺎ ﻋﻠﹶﻰ ﻣﺎ ﻳ ﺽ ﻣ ﻐﺘ ﺮﹰﺍ ﺗ ﻐﻠﺒ ﻪ ﻧ ﹾﻔ
ﻭ ﹺﺇ ﹾﻥ ﻧﺎﹶﻟ ﻪ ﺭﺧﺎ ٌﺀ ﹶﺃ ﻋ ﺮ
ﻂ ﻭ ﺴ ﻪ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﺮ ﻣ ﻦ ﻋ ﻤﻠ ﻪ ﹺﺇ ﻥ ﺍ ﺳﺘ ﻐﻨﻰ ﺑ ﻄ ﺮ ﻭ ﹸﻓﺘ ﻦ ﻭ ﹺﺇ ﻥ ﺍ ﹾﻓﺘ ﹶﻘ ﺮ ﹶﻗﹺﻨ ﹶ ﹶﻏﻴ ﹺﺮ ﻩ ﹺﺑﹶﺄ ﺩﻧﻰ ﻣ ﻦ ﹶﺫﻧﹺﺒ ﻪ ﻭ ﻳ ﺮﺟﻮ ﻟﻨ ﹾﻔ ِ
ﻑ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭ ﺼﻴ ﹶﺔ ﻭ ﺳ ﻮ ﻒ ﺍﹾﻟ ﻤ ﻌ ﺖ ﹶﻟ ﻪ ﺷ ﻬ ﻮ ﹲﺓ ﹶﺃ ﺳﹶﻠ ﺼ ﺮ ﹺﺇﺫﹶﺍ ﻋ ﻤ ﹶﻞ ﻭ ﻳﺒﺎﻟ ﹸﻎ ﹺﺇﺫﹶﺍ ﺳﹶﺄ ﹶﻝ ﹺﺇ ﹾﻥ ﻋ ﺮﺿ ﻭ ﻫ ﻦ ﻳ ﹶﻘ
ﻆﻒ ﺍﹾﻟ ﻌﺒ ﺮ ﹶﺓ ﻭ ﻟﹶﺎ ﻳ ﻌﺘﹺﺒ ﺮ ﻭ ﻳﺒﺎﻟ ﹸﻎ ﻓﻲ ﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﻭ ﻟﹶﺎ ﻳﺘ ﻌ ﹸ ﺼ ﻂ ﺍﹾﻟ ﻤﱠﻠ ﺔ ﻳ ﺝ ﻋ ﻦ ﺷﺮﺍﺋ ﺤﻨ ﹲﺔ ﺍﻧ ﹶﻔ ﺮ
ﹺﺇ ﹾﻥ ﻋ ﺮﺗ ﻪ ﻣ
ﺲ ﻓﻴﻤﺎ ﻳ ﹾﻔﻨﻰ ﻭ ﻳﺴﺎ ﻣ ﺢ ﻓﻴﻤﺎ ﻳﺒﻘﹶﻰ ﻳﺮﻯ ﺍﹾﻟ ﻐﻨ ﻢ ﻣ ﻐﺮﻣﹰﺎ ﻭ ﹶﻓ ﻬ ﻮ ﺑﹺﺎﹾﻟ ﹶﻘ ﻮﻝﹺ ﻣ ﺪ ﱞﻝ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﻣ ﻘ ﱞﻞ ﻳﻨﺎﻓ
ﺴﺘ ﻘ ﱡﻞ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣﻨ ﻪ ﻣ ﻦﺼﻴ ﺔ ﹶﻏﻴ ﹺﺮ ﻩ ﻣﺎ ﻳ ﺴﺘ ﻌ ﻈ ﻢ ﻣ ﻦ ﻣ ﻌ
ﺕ ﻳ ﺕ ﻭ ﻟﹶﺎ ﻳﺒﺎ ﺩ ﺭ ﺍﹾﻟ ﹶﻔ ﻮ ﺨﺸﻰ ﺍﹾﻟﻤ ﻮ ﺍﹾﻟ ﻐ ﺮ ﻡ ﻣ ﻐﻨﻤﹰﺎ ﻳ
ﺴ ﻪ ﻣﺪﺍ ﻫ ﻦ ﺱ ﻃﹶﺎ ﻋ ﻦ ﻭ ﻟﻨ ﹾﻔ ِ ﺤ ﻘ ﺮ ﻩ ﻣ ﻦ ﻃﹶﺎ ﻋ ﺔ ﹶﻏﻴ ﹺﺮ ﻩ ﹶﻓ ﻬ ﻮ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺ ﺴﺘ ﹾﻜﺜ ﺮ ﻣ ﻦ ﻃﹶﺎ ﻋﺘ ﻪ ﻣﺎ ﻳ ﺴ ﻪ ﻭ ﻳ ﻧ ﹾﻔ ِ
ﺴ ﻪ
ﺤ ﹸﻜ ﻢ ﻋﻠﹶﻰ ﹶﻏﻴ ﹺﺮ ﻩ ﻟﻨ ﹾﻔ ِ ﺐ ﹺﺇﹶﻟﻴ ﻪ ﻣ ﻦ ﺍﻟ ﱢﺬ ﹾﻛ ﹺﺮ ﻣ ﻊ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮﺍ ِﺀ ﻳ ﺍﻟﱠﻠ ﻬ ﻮ ﻣ ﻊ ﺍﹾﻟﹶﺄ ﹾﻏﹺﻨﻴﺎ ِﺀ ﹶﺃ ﺣ
| 464ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ ﹶﺃﺧﺎ ﻙ ﺑﹺﺎﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﹺﺇﹶﻟﻴ ﻪ ،ﻭ ﺍ ﺭ ﺩ ﺩ ﺷ ﺮ ﻩ ﺑﹺﺎﹾﻟﹺﺈﻧﻌﺎ ﹺﻡ ﻋﹶﻠﻴ ﻪ .
ﻋﺎﺗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺿ ﻊ ﺍﻟﺘ ﻬ ﻤ ﺔ ﹶﻓﻠﹶﺎ ﻳﻠﹸﻮ ﻣ ﻦ ﻣ ﻦ ﹶﺃﺳﺎ َﺀ ﹺﺑ ﻪ ﺍﻟ ﱠﻈ ﻦ .
ﺴ ﻪ ﻣﻮﺍ
ﺿ ﻊ ﻧ ﹾﻔ
ﻣ ﻦ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﺍ ﺳﺘ ﹾﺄﹶﺛ ﺮ .
ﻣ ﻦ ﻣﹶﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ،ﻭ ﻣ ﻦ ﺷﺎ ﻭ ﺭ ﺍﻟ ﺮﺟﺎ ﹶﻝ ﺷﺎ ﺭ ﹶﻛﻬﺎ ﻓﻲ ﻋﻘﹸﻮﻟﻬﺎ .
ﻣ ﹺﻦ ﺍ ﺳﺘﺒ ﺪ ﹺﺑ ﺮﹾﺃﹺﻳ ﻪ ﻫﹶﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺨﻴ ﺮ ﹸﺓ ﹺﺑﻴ ﺪ ﻩ .
ﺖ ﺍﹾﻟ
ﻣ ﻦ ﹶﻛﺘ ﻢ ﺳ ﺮ ﻩ ﻛﹶﺎﻧ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺕ ﺍﹾﻟﹶﺄ ﹾﻛﺒ ﺮ .
ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﺍﹾﻟ ﻤ ﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻣ ﻦ ﹶﻗﻀﻰ ﺣ ﻖ ﻣ ﻦ ﻟﹶﺎ ﻳ ﹾﻘﻀﻲ ﺣ ﱠﻘ ﻪ ﹶﻓ ﹶﻘ ﺪ ﻋﺒ ﺪ ﻩ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺼﻴ ﺔ ﺍﹾﻟﺨﺎﻟ ﹺﻖ .
ﻕ ﻓﻲ ﻣ ﻌ
ﺨﻠﹸﻮ ﹴ
ﻟﹶﺎ ﻃﹶﺎ ﻋ ﹶﺔ ﻟ ﻤ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺲ ﹶﻟ ﻪ .
ﺏ ﻣ ﻦ ﹶﺃ ﺧ ﹶﺬ ﻣﺎ ﹶﻟﻴ
ﺏ ﺍﹾﻟ ﻤ ﺮ ُﺀ ﹺﺑﺘ ﹾﺄ ﺧ ﹺﲑ ﺣ ﱢﻘ ﻪ ﹺﺇﻧﻤﺎ ﻳ ﻌﺎ
ﻟﹶﺎ ﻳﻌﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺏ ﻳ ﻤﻨ ﻊ ﺍﻟﺎ ﺯ ﺩﻳﺎ ﺩ .
ﺍﹾﻟﹺﺈ ﻋﺠﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺏ ﹶﻗﻠﻴ ﹲﻞ .
ﺻ ﻄﺤﺎ
ﺐ ﻭ ﺍﻟﺎ
ﺍﹾﻟﹶﺄ ﻣ ﺮ ﹶﻗﺮﹺﻳ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 466ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﺭﻭﻱ ﻟﻪ ﺷﻌﺮ ﰲ ﻫﺬﺍ ﺍﳌﻌﲎ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺕ.
ﲔ ﹶﺃ ﹾﻗ ﺪ ﺭ ﻋﹶﻠﻴ ﻪ ﹶﻓﻴﻘﹶﺎ ﹸﻝ ﻟﻲ ﹶﻟ ﻮ ﻋ ﹶﻔ ﻮ
ﺕ ﹶﺃ ﻡ ﺣ
ﺻﺒ ﺮ
ﺠ ﺰ ﻋ ﹺﻦ ﺍﻟﺎﻧﺘﻘﹶﺎ ﹺﻡ ﹶﻓﻴﻘﹶﺎ ﹸﻝ ﻟﻲ ﹶﻟ ﻮ
ﲔ ﹶﺃ ﻋ ﹺ
ﹶﺃ ﺣ
ﻱ ﻓﻲ
ﺨ ﹶﻞ ﹺﺑ ﻪ ﺍﹾﻟﺒﺎ ﺧﻠﹸﻮ ﹶﻥ ﻭ ﺭ ﹺﻭ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ ﺪ ﻣ ﺮ ﹺﺑ ﹶﻘ ﹶﺬ ﹴﺭ ﻋﻠﹶﻰ ﻣ ﺰﺑﹶﻠ ﺔ ﻫﺬﹶﺍ ﻣﺎ ﺑ
ﺲ. ﺧﺒ ﹴﺮ ﺁ ﺧ ﺮ ﹶﺃﻧ ﻪ ﻗﹶﺎ ﹶﻝ ﻫﺬﹶﺍ ﻣﺎ ﹸﻛﻨﺘ ﻢ ﺗﺘﻨﺎﹶﻓﺴﻮ ﹶﻥ ﻓﻴ ﻪ ﺑﹺﺎﹾﻟﹶﺄ ﻣ ﹺ
ﻚ.
ﻚ ﻣﺎ ﻭ ﻋ ﹶﻈ
ﺐ ﻣ ﻦ ﻣﺎﻟ
ﹶﻟ ﻢ ﻳ ﹾﺬ ﻫ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺤ ﹾﻜ ﻤ ﺔ
ﻒ ﺍﹾﻟ
ﺏ ﺗ ﻤ ﱡﻞ ﹶﻛ ﻤﺎ ﺗ ﻤ ﱡﻞ ﺍﹾﻟﹶﺄﺑﺪﺍ ﹸﻥ ﻓﹶﺎﺑﺘﻐﻮﺍ ﹶﻟﻬﺎ ﹶﻃﺮﺍﺋ
ﹺﺇ ﱠﻥ ﻫ ﺬ ﻩ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
.
ﺝ ﻟﹶﺎ ﺣ ﹾﻜ ﻢ ﹺﺇﻟﱠﺎ ﻟﱠﻠ ﻪ ﹶﻛﻠ ﻤ ﹸﺔ ﺣ ﻖ ﻳﺮﺍ ﺩ ﹺﺑﻬﺎ ﺑﺎ ﻃ ﹲﻞ .
ﺨﻮﺍ ﹺﺭ ﹺ
ﹶﻟﻤﺎ ﺳ ﻤ ﻊ ﹶﻗ ﻮ ﹶﻝ ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻ ﹶﻔ ﺔ ﺍﹾﻟ ﻐ ﻮﻏﹶﺎ ِﺀ ﻫ ﻢ ﺍﱠﻟ ﺬﻳ ﻦ ﹺﺇﺫﹶﺍ ﺍ ﺟﺘ ﻤﻌﻮﺍ ﹶﻏﹶﻠﺒﻮﺍ ﻭ ﹺﺇﺫﹶﺍ ﺗ ﹶﻔ ﺮﻗﹸﻮﺍ ﹶﻟ ﻢ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ
ﺿﺮﻭﺍ ﻭ ﹺﺇﺫﹶﺍ ﺗ ﹶﻔ ﺮﻗﹸﻮﺍ ﻧ ﹶﻔﻌﻮﺍ ﹶﻓﻘﻴ ﹶﻞ ﹶﻗ ﺪ ﻋ ﺮ ﹾﻓﻨﺎ ﻳ ﻌ ﺮﻓﹸﻮﺍ ﻭ ﻗﻴ ﹶﻞ ﺑ ﹾﻞ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫ ﻢ ﺍﱠﻟﺬﻳ ﻦ ﹺﺇﺫﹶﺍ ﺍ ﺟﺘ ﻤﻌﻮﺍ
ﺱ ﹺﺑ ﹺﻬ ﻢ ﺏ ﺍﹾﻟ ﻤ ﻬ ﹺﻦ ﹺﺇﻟﹶﻰ ﻣ ﻬﻨﺘ ﹺﻬ ﻢ ﹶﻓﻴﻨﺘ ﻔ ﻊ ﺍﻟﻨﺎ
ﺻﺤﺎ ﻀ ﺮ ﹶﺓ ﺍ ﺟﺘﻤﺎ ﻋ ﹺﻬ ﻢ ﹶﻓﻤﺎ ﻣﻨ ﹶﻔ ﻌ ﹸﺔ ﺍ ﹾﻓﺘﺮﺍﻗ ﹺﻬ ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ﻳ ﺮ ﹺﺟ ﻊ ﹶﺃ
ﻣ
ﺨﺒ ﹺﺰ ﻩ .
ﺨﺒﺎ ﹺﺯ ﹺﺇﻟﹶﻰ ﻣ
ﺠ ﻪ ﻭ ﺍﹾﻟ
ﺴﹺ ﺝ ﹺﺇﻟﹶﻰ ﻣﻨ ﻉ ﺍﹾﻟﺒﻨﺎ ِﺀ ﹺﺇﻟﹶﻰ ﹺﺑﻨﺎﺋ ﻪ ﻭ ﺍﻟﻨﺴﺎ ﹺ ﹶﻛ ﺮﺟﻮ ﹺ
| 470ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻭ ﹸﺃﺗ ﻲ ﹺﺑﺠﺎ ﻥ ﻭ ﻣ ﻌ ﻪ ﹶﻏ ﻮﻏﹶﺎ ُﺀ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟﹶﺎ ﻣ ﺮﺣﺒﹰﺎ ﹺﺑ ﻮﺟﻮ ﻩ ﻟﹶﺎ ﺗﺮﻯ ﹺﺇﻟﱠﺎ ﻋﻨ ﺪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﹸﻛ ﱢﻞ ﺳ ﻮﹶﺃ ﺓ .
ﺤ ﹶﻔﻈﹶﺎﹺﻧ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﹶﻘ ﺪ ﺭ ﺧﱠﻠﻴﺎ ﺑﻴﻨ ﻪ ﻭ ﺑﻴﻨ ﻪ
ﹺﺇ ﱠﻥ ﻣ ﻊ ﹸﻛ ﱢﻞ ﹺﺇﻧﺴﺎ ﻥ ﻣﹶﻠ ﹶﻜﻴ ﹺﻦ ﻳ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﹶﺄ ﺟ ﹶﻞ ﺟﻨ ﹲﺔ ﺣﺼﻴﻨ ﹲﺔ .
ﻚ ﻋﻠﹶﻰ ﹶﺃﻧﺎ ﺷ ﺮﻛﹶﺎ ﺅ ﻙ ﻓﻲ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﹶﻃ ﹾﻠ
ﺤ ﹸﺔ ﻭ ﺍﻟ ﺰﺑﻴ ﺮ ﻧﺒﺎﹺﻳ ﻌ
ﺠ ﹺﺰ ﻭ ﺍﹾﻟﹶﺄ ﻭ ﺩ .
ﻟﹶﺎ ﻭ ﹶﻟ ﻜﻨ ﹸﻜﻤﺎ ﺷﺮﹺﻳﻜﹶﺎ ﻥ ﻓﻲ ﺍﹾﻟ ﹸﻘ ﻮ ﺓ ﻭ ﺍﻟﺎ ﺳﺘﻌﺎﻧ ﺔ ﻭ ﻋ ﻮﻧﺎ ﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ
ﺿ ﻤ ﺮﺗ ﻢ ﻋﻠ ﻢ ﻭﺱ ﺍﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﹺﺇ ﹾﻥ ﹸﻗ ﹾﻠﺘ ﻢ ﺳ ﻤ ﻊ ﻭ ﹺﺇ ﹾﻥ ﹶﺃ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺕ ﺍﱠﻟﺬﻱ ﹺﺇ ﹾﻥ ﻫ ﺮﺑﺘ ﻢ ﻣﻨ ﻪ ﹶﺃ ﺩ ﺭ ﹶﻛ ﹸﻜ ﻢ ﻭ ﹺﺇ ﹾﻥ ﹶﺃﹶﻗ ﻤﺘ ﻢ ﹶﺃ ﺧ ﹶﺬ ﹸﻛ ﻢ ﻭ ﹺﺇ ﹾﻥ ﻧﺴِﻴﺘﻤﻮ ﻩ ﹶﺫ ﹶﻛ ﺮ ﹸﻛ ﻢ .
ﺑﺎ ﺩﺭﻭﺍ ﺍﹾﻟ ﻤ ﻮ
ﺸ ﹸﻜ ﺮ ﻙ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ
ﻚ ﹶﻓ ﹶﻘ ﺪ ﻳ ﺸ ﹸﻜ ﺮ ﻩ ﹶﻟ
ﻑ ﻣ ﻦ ﻟﹶﺎ ﻳ
ﻚ ﻓﻲ ﺍﹾﻟ ﻤ ﻌﺮﻭ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳ ﺰ ﻫ ﺪﻧ
ﺐﺤ ﻉ ﺍﹾﻟﻜﹶﺎﻓ ﺮ ﻭ ﺍﻟﱠﻠ ﻪ ﻳ ﺸ ﻲ ٍﺀ ﻣﻨ ﻪ ﻭ ﹶﻗ ﺪ ﺗﺪ ﹺﺭ ﻙ ﻣ ﻦ ﺷ ﹾﻜ ﹺﺮ ﺍﻟﺸﺎ ﻛ ﹺﺮ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣﻤﺎ ﹶﺃﺿﺎ ﺴﺘ ﻤﺘ ﻊ ﹺﺑ
ﻟﹶﺎ ﻳ
ﲔ. ﺴﹺﻨ ﺤِ ﺍﹾﻟ ﻤ
ﺴ ﻊ ﹺﺑ ﻪ .
ﹸﻛ ﱡﻞ ﹺﻭﻋﺎ ٍﺀ ﻳﻀﻴ ﻖ ﹺﺑﻤﺎ ﺟ ﻌ ﹶﻞ ﻓﻴ ﻪ ﹺﺇﻟﱠﺎ ﹺﻭﻋﺎ َﺀ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﹶﻓﹺﺈﻧ ﻪ ﻳﺘ ِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺱ ﹶﺃﻧﺼﺎ ﺭ ﻩ ﻋﻠﹶﻰ ﺍﹾﻟﺠﺎ ﻫ ﹺﻞ .
ﺤﻠﻴ ﹺﻢ ﻣ ﻦ ﺣ ﹾﻠ ﻤ ﻪ ﹶﺃ ﱠﻥ ﺍﻟﻨﺎ
ﺽ ﺍﹾﻟ
ﹶﺃ ﻭ ﹸﻝ ﻋ ﻮ ﹺ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 471ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﹶﺃ ﹾﻥ
ﺸﺒ ﻪ ﹺﺑ ﹶﻘ ﻮ ﹴﻡ ﹺﺇﻟﱠﺎ ﹶﺃ ﻭ ﺷ
ﺤﱠﻠ ﻢ ﹶﻓﹺﺈﻧ ﻪ ﹶﻗ ﱠﻞ ﻣ ﻦ ﺗ
ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﺣﻠﻴﻤﹰﺎ ﹶﻓﺘ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻳﻜﹸﻮ ﹶﻥ ﻣﻨ ﻬ ﻢ .
ﻑ ﹶﺃ ﻣ ﻦ ﻭ
ﺴ ﺮ ﻭ ﻣ ﻦ ﺧﺎ
ﺴ ﻪ ﺭﹺﺑ ﺢ ﻭ ﻣ ﻦ ﹶﻏ ﹶﻔ ﹶﻞ ﻋﻨﻬﺎ ﺧ ِ
ﺐ ﻧ ﹾﻔ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ ﻦ ﺣﺎ ﺳ
ﺼ ﺮ ﹶﻓ ﹺﻬ ﻢ ﻭ ﻣ ﻦ ﹶﻓ ﹺﻬ ﻢ ﻋﻠ ﻢ .
ﺼ ﺮ ﻭ ﻣ ﻦ ﹶﺃﺑ
ﻣ ﹺﻦ ﺍ ﻋﺘﺒ ﺮ ﹶﺃﺑ
ﺱ ﻋﻠﹶﻰ ﻭﹶﻟ ﺪﻫﺎ ﻭ ﺗﻠﹶﺎ ﻀﺮﻭ ﹺ ﻒ ﺍﻟ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻟﺘ ﻌ ﻄ ﹶﻔ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻋﹶﻠﻴﻨﺎ ﺑ ﻌ ﺪ ﺷﻤﺎ ﺳﻬﺎ ﻋ ﹾﻄ
ﺠ ﻌﹶﻠ ﻬ ﻢ
ﺠ ﻌﹶﻠ ﻬ ﻢ ﹶﺃﺋ ﻤ ﹰﺔ ﻭ ﻧ
ﺽ ﻭ ﻧ ﻀ ﻌﻔﹸﻮﺍ ﻓﻲ ﺍﹾﻟﹶﺄ ﺭ ﹺﻚ ﻭ ﻧﺮﹺﻳ ﺪ ﹶﺃ ﹾﻥ ﻧ ﻤ ﻦ ﻋﻠﹶﻰ ﺍﱠﻟﺬﻳ ﻦ ﺍ ﺳﺘ ﺐ ﹶﺫﻟ
ﻋﻘﻴ
ﲔ.ﺍﻟﹾﻮﺍ ﹺﺭﺛ
ﺶ ﻓﻲ ﻣ ﻬ ﹴﻞ ﻭ
ﺸﻤﲑﹰﺍ ﻭ ﹶﻛ ﻤ ﺠﺮﹺﻳﺪﹰﺍ ﻭ ﺟ ﺪ ﺗ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﺗ ﻘﻴ ﹶﺔ ﻣ ﻦ ﺷ ﻤ ﺮ ﺗ
ﺼ ﺪ ﹺﺭ ﻭ ﻣ ﻐﺒ ﺔ ﺍﹾﻟ ﻤ ﺮ ﹺﺟ ﹺﻊ .
ﺑﺎ ﺩ ﺭ ﻋ ﻦ ﻭ ﺟ ﹴﻞ ﻭ ﻧ ﹶﻈ ﺮ ﻓﻲ ﹶﻛ ﺮ ﺓ ﺍﹾﻟ ﻤ ﻮﺋ ﹺﻞ ﻭ ﻋﺎﻗﺒ ﺔ ﺍﹾﻟ ﻤ
ﺴﻔﻴ ﻪ ﻭ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﺯﻛﹶﺎ ﹸﺓ ﺍﻟ ﱠﻈ ﹶﻔ ﹺﺮ ﺤ ﹾﻠ ﻢ ﻓﺪﺍ ﻡ ﺍﻟ
ﺽ ﻭ ﺍﹾﻟ ﺱ ﺍﹾﻟﹶﺄ ﻋﺮﺍ ﹺ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﹾﻟﺠﻮ ﺩ ﺣﺎ ﹺﺭ
ﺼﺒ ﺮ
ﻚ ﻣ ﻤ ﻦ ﹶﻏ ﺪ ﺭ ﻭ ﺍﻟﺎ ﺳﺘﺸﺎ ﺭ ﹸﺓ ﻋﻴ ﻦ ﺍﹾﻟ ﹺﻬﺪﺍﻳ ﺔ ﻭ ﹶﻗ ﺪ ﺧﺎ ﹶﻃ ﺮ ﻣ ﹺﻦ ﺍ ﺳﺘ ﻐﻨﻰ ﹺﺑ ﺮﹾﺃﹺﻳ ﻪ ﻭ ﺍﻟ ﺿ ﺴﹸﻠ ﻮ ﻋ ﻮ
ﻭ ﺍﻟ
ﻑ ﺍﹾﻟ ﻐﻨﻰ ﺗ ﺮ ﻙ ﺍﹾﻟ ﻤﻨﻰ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋ ﹾﻘ ﹴﻞ ﹶﺃ ﺳ ﹴﲑ ﻉ ﻣ ﻦ ﹶﺃ ﻋﻮﺍ ﻥ ﺍﻟ ﺰﻣﺎ ﻥ ﻭ ﹶﺃ ﺷ ﺮ ﺠ ﺰ ﺤ ﺪﺛﹶﺎ ﹶﻥ ﻭ ﺍﹾﻟ
ﺿ ﹸﻞ ﺍﹾﻟ
ﻳﻨﺎ
ﺴﺘﻔﹶﺎ ﺩ ﹲﺓ ﻭ ﻟﹶﺎ ﺗ ﹾﺄ ﻣﻨ ﻦ ﻣﻠﹸﻮﻟﹰﺎ .
ﺠ ﹺﺮﺑ ﺔ ﻭ ﺍﹾﻟ ﻤ ﻮ ﺩ ﹸﺓ ﹶﻗﺮﺍﺑ ﹲﺔ ﻣ
ﻆ ﺍﻟﺘ
ﺖ ﻫﻮﻯ ﹶﺃ ﻣ ﹴﲑ ﻭ ﻣ ﻦ ﺍﻟﺘ ﻮﻓﻴ ﹺﻖ ﺣ ﹾﻔ ﹸ ﺤ ﺗ
| 472ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﹺﻴﻴﻨ ﻪ ﺣﻴﺎ ﹰﺓ ﹶﻃﻴﺒ ﹰﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ﻫ ﻲ ﺍﹾﻟ ﹶﻘﻨﺎ ﻋ ﹸﺔ .
ﻧﻌﻴﻤﹰﺎ ﻭ ﺳﺌ ﹶﻞ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋ ﻦ ﹶﻗ ﻮﻟ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻓﹶﻠﻨ
ﻕ ﹶﻓﹺﺈﻧ ﻪ ﹶﺃ ﺧﹶﻠ ﻖ ﻟ ﹾﻠ ﻐﻨﻰ ﻭ ﹶﺃ ﺟ ﺪ ﺭ ﹺﺑﹺﺈ ﹾﻗﺒﺎ ﹺﻝ
ﺷﺎ ﹺﺭﻛﹸﻮﺍ ﺍﱠﻟﺬﻱ ﹶﻗ ﺪ ﹶﺃ ﹾﻗﺒ ﹶﻞ ﻋﹶﻠﻴ ﻪ ﺍﻟ ﺮ ﺯ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻆ ﻋﹶﻠﻴ ﻪ .
ﺤﱢ
ﺍﹾﻟ
ﻑ ﻭ
ﻓﻲ ﹶﻗ ﻮﻟ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻳ ﹾﺄ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﺍﹾﻟﹺﺈﺣﺴﺎ ﻥ ﺍﹾﻟ ﻌ ﺪ ﹸﻝ ﺍﹾﻟﹺﺈﻧﺼﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻀ ﹸﻞ .ﺍﹾﻟﹺﺈ ﺣﺴﺎ ﹸﻥ ﺍﻟﺘ ﹶﻔ
ﻂ ﺑﹺﺎﹾﻟﻴ ﺪ ﺍﻟ ﱠﻄﻮﹺﻳﹶﻠ ﺔ .
ﺼ ﲑ ﺓ ﻳ ﻌ ﹶ
ﻂ ﺑﹺﺎﹾﻟﻴ ﺪ ﺍﹾﻟ ﹶﻘ
ﻣ ﻦ ﻳ ﻌ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻣﻌﲎ ﺫﻟﻚ ﺃﻥ ﻣﺎ ﻳﻨﻔﻘﻪ ﺍﳌﺮﺀ ﻣﻦ ﻣﺎﻟﻪ ﰲ ﺳﺒﻴﻞ ﺍﳋﲑ ﻭ ﺍﻟﱪ ﻭ ﺇﻥ ﻛﺎﻥ ﻳﺴﲑﺍ ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ
ﳚﻌﻞ ﺍﳉﺰﺍﺀ ﻋﻠﻴﻪ ﻋﻈﻴﻤﺎ ﻛﺜﲑﺍ ﻭ ﺍﻟﻴﺪﺍﻥ ﻫﺎﻫﻨﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﺍﻟﻨﻌﻤﺘﲔ ﻓﻔﺮﻕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﲔ ﻧﻌﻤﺔ ﺍﻟﻌﺒﺪ ﻭ ﻧﻌﻤﺔ ﺍﻟﺮﺏ
ﺗﻌﺎﱃ ﺫﻛﺮﻩ ﺑﺎﻟﻘﺼﲑﺓ ﻭ ﺍﻟﻄﻮﻳﻠﺔ ﻓﺠﻌﻞ ﺗﻠﻚ ﻗﺼﲑﺓ ﻭ ﻫﺬﻩ ﻃﻮﻳﻠﺔ ﻷﻥ ﻧﻌﻢ ﺍﷲ ﺃﺑﺪﺍ ﺗﻀﻌﻒ ﻋﻠﻰ ﻧﻌﻢ ﺍﳌﺨﻠﻮﻕ
ﺃﺿﻌﺎﻓﺎ ﻛﺜﲑﺓ ﺇﺫ ﻛﺎﻧﺖ ﻧﻌﻢ ﺍﷲ ﺃﺻﻞ ﺍﻟﻨﻌﻢ ﻛﻠﻬﺎ ﻓﻜﻞ ﻧﻌﻤﺔ ﺇﻟﻴﻬﺎ ﺗﺮﺟﻊ ﻭ ﻣﻨﻬﺎ ﺗﱰﻉ .
ﺖ ﹺﺇﹶﻟﻴﻬﺎ
ﺴ ﹺﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗ ﺪ ﻋ ﻮ ﱠﻥ ﹺﺇﻟﹶﻰ ﻣﺒﺎ ﺭ ﺯ ﺓ ﻭ ﹺﺇ ﹾﻥ ﺩﻋﻴ
ﺤ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﺎﺑﹺﻨ ﻪ ﺍﹾﻟ
ﻉ. ﺼﺮﻭ ﻍ ﻭ ﺍﹾﻟﺒﺎ ﻏ ﻲ ﻣ ﺐ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟ ﺪﺍ ﻋ ﻲ ﹺﺇﹶﻟﻴﻬﺎ ﺑﺎ ﹴ
ﹶﻓﹶﺄ ﹺﺟ
ﺨ ﹸﻞ
ﺠﺒ ﻦ ﻭ ﺍﹾﻟﺒ
ﺧﻴﺎ ﺭ ﺧﺼﺎ ﹺﻝ ﺍﻟﻨﺴﺎ ِﺀ ﺷﺮﺍ ﺭ ﺧﺼﺎ ﹺﻝ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﺍﻟ ﺰ ﻫ ﻮ ﻭ ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺖ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹸﺓ ﻣ ﺰ ﻫ ﻮ ﹰﺓ
ﹶﻓﹺﺈﺫﹶﺍ ﻛﹶﺎﻧ
| 475ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ
ﺖ ﺟﺒﺎﻧ ﹰﺔ ﹶﻓ ﹺﺮﹶﻗ
ﺖ ﻣﺎﹶﻟﻬﺎ ﻭ ﻣﺎ ﹶﻝ ﺑ ﻌﻠﻬﺎ ﻭ ﹺﺇﺫﹶﺍ ﻛﹶﺎﻧ
ﺖ ﺑﺨﻴﹶﻠ ﹰﺔ ﺣ ﻔ ﹶﻈ
ﺴﻬﺎ ﻭ ﹺﺇﺫﹶﺍ ﻛﹶﺎﻧ
ﹶﻟ ﻢ ﺗ ﻤ ﱢﻜ ﻦ ﻣ ﻦ ﻧ ﹾﻔ ِ
ﺽ ﹶﻟﻬﺎ .ﻣ ﻦ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﻳ ﻌ ﹺﺮ
ﺿ ﻌ ﻪ ﹶﻓﻘﻴ ﹶﻞ
ﺸ ﻲ َﺀ ﻣﻮﺍ
ﻀ ﻊ ﺍﻟ
ﻫ ﻮ ﺍﱠﻟﺬﻱ ﻳ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻒ ﹶﻟﻨﺎ ﺍﹾﻟﻌﺎﻗ ﹶﻞ ﹶﻓﻘﹶﺎ ﹶﻝﺻ -ﻭ ﻗﻴ ﹶﻞ ﹶﻟ ﻪ
ﺖ. ﻒ ﹶﻟﻨﺎ ﺍﹾﻟﺠﺎ ﻫ ﹶﻞ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻗ ﺪ ﹶﻓ ﻌ ﹾﻠ
ﺼ
ﹶﻓ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻳﻌﲏ ﺃﻥ ﺍﳉﺎﻫﻞ ﻫﻮ ﺍﻟﺬﻱ ﻻ ﻳﻀﻊ ﺍﻟﺸﻲﺀ ﻣﻮﺍﺿﻌﻪ ﻓﻜﺄﻥ ﺗﺮﻙ ﺻﻔﺘﻪ ﺻﻔﺔ ﻟﻪ ﺇﺫ ﻛﺎﻥ ﲞﻼﻑ
ﻭﺻﻒ ﺍﻟﻌﺎﻗﻞ .
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻭ ﻻ ﻋﺠﺐ ﺃﻥ ﻳﺸﺘﺒﻪ ﺍﻟﻜﻼﻣﺎﻥ ﻷﻥ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻳﺮﻭﻯ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﻨﱯ
ﻣﺴﺘﻘﺎﳘﺎ ﻣﻦ ﻗﻠﻴﺐ ﻭ ﻣﻔﺮﻏﻬﻤﺎ ﻣﻦ ﺫﻧﻮﺏ .
ﻳ ﻮ ﻡ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﻋﹶﻠﻰ ﺍﻟﻈﱠﺎﻟ ﹺﻢ ﹶﺃ ﺷ ﺪ ﻣ ﻦ ﻳ ﻮ ﹺﻡ ﺍﻟﻈﱠﺎﻟ ﹺﻢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﻭ ﺑﻴ ﻦ ﺍﻟﱠﻠ ﻪ ﺳﺘﺮﹰﺍ ﻭ ﹺﺇ ﹾﻥ
ﺾ ﺍﻟﺘﻘﹶﻰ ﻭ ﹺﺇ ﹾﻥ ﹶﻗ ﱠﻞ ﻭ ﺍ ﺟ ﻌ ﹾﻞ ﺑﻴﻨ
ﺍﺗ ﹺﻖ ﺍﻟﱠﻠ ﻪ ﺑ ﻌ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻕ.
ﺭ
ﺏ.
ﺼﻮﺍ
ﺏ ﺧ ﻔ ﻲ ﺍﻟ
ﺠﻮﺍ
ﹺﺇﺫﹶﺍ ﺍ ﺯ ﺩ ﺣ ﻢ ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺼ ﺮ ﻓﻴ ﻪ ﺧﺎ ﹶﻃ ﺮ
ﹺﺇ ﱠﻥ ﻟﱠﻠ ﻪ ﻓﻲ ﹸﻛ ﱢﻞ ﹺﻧ ﻌ ﻤ ﺔ ﺣ ﹼﻘﹰﺎ ﹶﻓ ﻤ ﻦ ﹶﺃﺩﺍ ﻩ ﺯﺍ ﺩ ﻩ ﻣﻨﻬﺎ ﻭ ﻣ ﻦ ﹶﻗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﹺﺑ ﺰﻭﺍ ﹺﻝ ﹺﻧ ﻌ ﻤﺘ ﻪ .
ﺸ ﻬ ﻮ ﹸﺓ .
ﺖ ﺍﻟ
ﺕ ﺍﹾﻟ ﻤ ﹾﻘ ﺪ ﺭ ﹸﺓ ﹶﻗﱠﻠ
ﹺﺇﺫﹶﺍ ﹶﻛﹸﺜ ﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍ ﺣ ﹶﺬﺭﻭﺍ ﹺﻧﻔﹶﺎ ﺭ ﺍﻟﻨ ﻌ ﹺﻢ ﹶﻓﻤﺎ ﹸﻛ ﱡﻞ ﺷﺎ ﹺﺭ ﺩ ﹺﺑ ﻤ ﺮﺩﻭ ﺩ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻒ ﻣ ﻦ ﺍﻟ ﺮ ﺣ ﹺﻢ .
ﺍﹾﻟ ﹶﻜ ﺮ ﻡ ﹶﺃ ﻋ ﹶﻄ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻕ ﹶﻇﻨ ﻪ .
ﺼ ﺪ
ﻚ ﺧﻴﺮﹰﺍ ﹶﻓ
ﻣ ﻦ ﹶﻇ ﻦ ﹺﺑ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﻋﹶﻠﻴ ﻪ .
ﺴ
ﺖ ﻧ ﹾﻔ
ﻀ ﹸﻞ ﺍﹾﻟﹶﺄ ﻋﻤﺎ ﹺﻝ ﻣﺎ ﹶﺃ ﹾﻛ ﺮ ﻫ
ﹶﺃ ﹾﻓ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺾ ﺍﹾﻟ ﹺﻬ ﻤ ﹺﻢ .
ﺴ ﹺﺦ ﺍﹾﻟ ﻌﺰﺍﺋ ﹺﻢ ﻭ ﺣ ﱢﻞ ﺍﹾﻟ ﻌﻘﹸﻮ ﺩ ﻭ ﻧ ﹾﻘ ﹺ
ﺖ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹺﺑ ﹶﻔ
ﻋ ﺮ ﹾﻓ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 477ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻣﺮﺍ ﺭ ﹸﺓ ﺍﻟ ﺪﻧﻴﺎ ﺣﻠﹶﺎ ﻭ ﹸﺓ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ،ﻭ ﺣﻠﹶﺎ ﻭ ﹸﺓ ﺍﻟ ﺪﻧﻴﺎ ﻣﺮﺍ ﺭ ﹸﺓ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺼﻠﹶﺎ ﹶﺓ ﺗﻨﺰﹺﻳﻬﹰﺎ ﻋ ﹺﻦ ﺍﹾﻟ ﻜﺒ ﹺﺮ ﻭ ﺸ ﺮ ﻙ ﻭ ﺍﻟ ﺽ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟﹺﺈﳝﺎ ﹶﻥ ﺗ ﹾﻄﻬﹺﲑﹰﺍ ﻣ ﻦ ﺍﻟ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻓ ﺮ
ﺠﻬﺎ ﺩ ﻋ ﺰﹰﺍ ﻟ ﹾﻠﹺﺈ ﺳﻠﹶﺎ ﹺﻡ
ﺤ ﺞ ﺗ ﹾﻘ ﹺﺮﺑ ﹰﺔ ﻟﻠﺪﻳ ﹺﻦ ﻭ ﺍﹾﻟ ﹺ
ﺨ ﹾﻠ ﹺﻖ ﻭ ﺍﹾﻟ ﺹ ﺍﹾﻟ
ﺼﻴﺎ ﻡ ﺍﺑﺘﻠﹶﺎ ًﺀ ﻟﹺﺈ ﺧﻠﹶﺎ ﹺ ﻕ ﻭ ﺍﻟ ﺴﺒﹺﻴﺒﹰﺎ ﻟﻠ ﺮ ﺯ ﹺ
ﺍﻟ ﺰﻛﹶﺎ ﹶﺓ ﺗ
ﺻﹶﻠ ﹶﺔ ﺍﻟ ﺮ ﺣ ﹺﻢ ﻣﻨﻤﺎ ﹰﺓ ﺴ ﹶﻔﻬﺎ ِﺀ ﻭ ﺤ ﹰﺔ ﻟ ﹾﻠ ﻌﻮﺍ ﻡ ﻭ ﺍﻟﻨ ﻬ ﻲ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﺭﺩﻋﹰﺎ ﻟﻠ ﺼﹶﻠ ﻑ ﻣ ﻭ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﺤﺼﻴﻨﹰﺎ ﺨ ﻤ ﹺﺮ ﺗ ﺏ ﺍﹾﻟ ﺤﺪﻭ ﺩ ﹺﺇ ﻋﻈﹶﺎﻣﹰﺎ ﻟ ﹾﻠ ﻤﺤﺎ ﹺﺭ ﹺﻡ ﻭ ﺗ ﺮ ﻙ ﺷ ﺮ ﹺ ﺹ ﺣﻘﹾﻨﹰﺎ ﻟﻠ ﺪﻣﺎ ِﺀ ﻭ ﹺﺇﻗﹶﺎ ﻣ ﹶﺔ ﺍﹾﻟ ﻟ ﹾﻠ ﻌ ﺪ ﺩ ﻭ ﺍﹾﻟ ﻘﺼﺎ
ﺴ ﹺﻞ ﻭ ﻁ ﺗ ﹾﻜﺜﲑﹰﺍ ﻟﻠﻨ ﺐ ﻭ ﺗ ﺮ ﻙ ﺍﻟﱢﻠﻮﺍ ﺴ ﹺ ﺤﺼﻴﻨﹰﺎ ﻟﻠﻨ ﺴ ﹺﺮﹶﻗ ﺔ ﹺﺇﳚﺎﺑﹰﺎ ﻟ ﹾﻠ ﻌ ﱠﻔ ﺔ ﻭ ﺗ ﺮ ﻙ ﺍﻟ ﺰﻧﻰ ﺗ
ﻟ ﹾﻠ ﻌ ﹾﻘ ﹺﻞ ﻭ ﻣﺠﺎﻧﺒﺔﹶ ﺍﻟ
ﺴﻠﹶﺎ ﻡ ﹶﺃﻣﺎﻧﹰﺎ ﻣ ﻦ ﻕ ﻭ ﺍﻟ ﺼ ﺪ ﹺ
ﺸﺮﹺﻳﻔﹰﺎ ﻟﻠ ﺏ ﺗ ﺕ ﻭ ﺗ ﺮ ﻙ ﺍﹾﻟ ﹶﻜ ﺬ ﹺ ﺕ ﺍ ﺳﺘ ﹾﻈﻬﺎﺭﹰﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﺠﺎ ﺣﺪﺍ ﺸﻬﺎﺩﺍ ﺍﻟ
ﻑ ﻭ ﺍﹾﻟﹶﺄﻣﺎﻧ ﹶﺔ ﹺﻧﻈﹶﺎﻣﹰﺎ ﻟ ﹾﻠﹸﺄ ﻣ ﺔ ﻭ ﺍﻟﻄﱠﺎ ﻋ ﹶﺔ ﺗ ﻌﻈﻴﻤﹰﺎ ﻟ ﹾﻠﹺﺈﻣﺎ ﻣ ﺔ .ﺍﹾﻟ ﻤﺨﺎ ﹺﻭ
-ﻭ ﻛﹶﺎ ﹶﻥ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮ ﹸﻝ ﹶﺃ ﺣﻠﻔﹸﻮﺍ ﺍﻟﻈﱠﺎﻟ ﻢ ﹺﺇﺫﹶﺍ ﹶﺃ ﺭ ﺩﺗ ﻢ ﻳ ﻤﻴﻨ ﻪ ﹺﺑﹶﺄﻧ ﻪ ﺑﺮﹺﻱ ٌﺀ ﻣ ﻦ ﺣ ﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﻭ
ﻒ ﺑﹺﺎﻟﱠﻠ ﻪ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﹺﺇﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﻫ ﻮ ﹶﻟ ﻢ ﻳﻌﺎ ﺟ ﹾﻞﻒ ﹺﺑﻬﺎ ﻛﹶﺎﺫﺑﹰﺎ ﻋﻮ ﹺﺟ ﹶﻞ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ﹶﺔ ﻭ ﹺﺇﺫﹶﺍ ﺣﹶﻠ ﹸﻗ ﻮﺗ ﻪ ﹶﻓﹺﺈﻧ ﻪ ﹺﺇﺫﹶﺍ ﺣﹶﻠ
ﻟﹶﺄﻧ ﻪ ﹶﻗ ﺪ ﻭ ﺣ ﺪ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ .
ﻚ ﻭ ﺍ ﻋ ﻤ ﹾﻞ ﻓﻴ ﻪ ﻣﺎ ﺗ ﺆﺛ ﺮ ﹶﺃ ﹾﻥ
ﻚ ﻓﻲ ﻣﺎﻟ
ﺴ
ﺻ ﻲ ﻧ ﹾﻔ ِ
ﻳﺎ ﺍﺑ ﻦ ﺁ ﺩ ﻡ ﹸﻛ ﻦ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻳ ﻌ ﻤ ﹶﻞ ﻓﻴ ﻪ ﻣ ﻦ ﺑ ﻌ ﺪ ﻙ .
| 478ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﻨﻮﻧ ﻪ
ﺠﻨﻮ ﻥ ﻟﹶﺄ ﱠﻥ ﺻﺎ ﺣﺒﻬﺎ ﻳﻨ ﺪ ﻡ ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ﺪ ﻡ ﹶﻓ
ﺏ ﻣ ﻦ ﺍﹾﻟ
ﺿ ﺮ
ﺤ ﺪ ﹸﺓ
ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺤ ﻜ ﻢ .
ﺴﺘ
ﻣ
ﺴ ﺪ .
ﺤ
ﺴ ﺪ ﻣ ﻦ ﻗﱠﻠ ﺔ ﺍﹾﻟ
ﺠ
ﺤ ﹸﺔ ﺍﹾﻟ
ﺻ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺐ
ﺴ ﹺ ﻚ ﹶﺃ ﹾﻥ ﻳﺮﻭﺣﻮﺍ ﻓﻲ ﹶﻛ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟ ﹸﻜ ﻤﻴ ﹺﻞ ﺑ ﹺﻦ ﹺﺯﻳﺎ ﺩ ﺍﻟﻨ
ﺨ ﻌ ﻲ ﻳﺎ ﹸﻛ ﻤﻴ ﹸﻞ ﻣ ﺮ ﹶﺃ ﻫﹶﻠ
ﻉ ﹶﻗﻠﹾﺒﹰﺎﺕ ﻣﺎ ﻣ ﻦ ﹶﺃ ﺣ ﺪ ﹶﺃ ﻭ ﺩ
ﺻﻮﺍ ﺍﹾﻟ ﻤﻜﹶﺎ ﹺﺭ ﹺﻡ ﻭ ﻳ ﺪﻟﺠﻮﺍ ﻓﻲ ﺣﺎ ﺟ ﺔ ﻣ ﻦ ﻫ ﻮ ﻧﺎﺋ ﻢ ﹶﻓﻮﺍﱠﻟﺬﻱ ﻭﺳ ﻊ ﺳ ﻤ ﻌ ﻪ ﺍﹾﻟﹶﺄ
ﺖ ﹺﺑ ﻪ ﻧﺎﺋﺒ ﹲﺔ ﺟﺮﻯ ﹺﺇﹶﻟﻴﻬﺎ ﻛﹶﺎﹾﻟﻤﺎ ِﺀ ﻓﻲ ﺴﺮﻭ ﹺﺭ ﹸﻟﻄﹾﻔﹰﺎ ﹶﻓﹺﺈﺫﹶﺍ ﻧ ﺰﹶﻟ ﻚ ﺍﻟ ﺳﺮﻭﺭﹰﺍ ﹺﺇﻟﱠﺎ ﻭ ﺧﹶﻠ ﻖ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻪ ﻣ ﻦ ﹶﺫﻟ
ﺤﺪﺍ ﹺﺭ ﻩ ﺣﺘﻰ ﻳ ﹾﻄ ﺮ ﺩﻫﺎ ﻋﻨ ﻪ ﹶﻛ ﻤﺎ ﺗ ﹾﻄ ﺮ ﺩ ﹶﻏﺮﹺﻳﺒ ﹸﺔ ﺍﹾﻟﹺﺈﹺﺑ ﹺﻞ .
ﺍﻧ
ﺼ ﺪﹶﻗ ﺔ .
ﹺﺇﺫﹶﺍ ﹶﺃ ﻣﹶﻠ ﹾﻘﺘ ﻢ ﹶﻓﺘﺎ ﹺﺟﺮﻭﺍ ﺍﻟﱠﻠ ﻪ ﺑﹺﺎﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟ ﻮﻓﹶﺎ ُﺀ ﻟﹶﺄ ﻫ ﹺﻞ ﺍﹾﻟ ﻐ ﺪ ﹺﺭ ﹶﻏ ﺪ ﺭ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﺍﹾﻟ ﻐ ﺪ ﺭ ﹺﺑﹶﺄ ﻫ ﹺﻞ ﺍﹾﻟ ﻐ ﺪ ﹺﺭ ﻭﻓﹶﺎ ٌﺀ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
.
ﺴﺘ ﹺﺮ ﻋﹶﻠﻴ ﻪ ﻭ ﻣ ﹾﻔﺘﻮ ﻥ
ﺝ ﺑﹺﺎﹾﻟﹺﺈ ﺣﺴﺎ ﻥ ﹺﺇﹶﻟﻴ ﻪ ﻭ ﻣ ﻐﺮﻭ ﹴﺭ ﺑﹺﺎﻟ ﺴﺘ ﺪ ﺭ ﹴ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛ ﻢ ﻣ ﻦ ﻣ
ﺴ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻓﻴ ﻪ ﻭ ﻣﺎ ﺍﺑﺘﻠﹶﻰ ﺍﻟﻠﱠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﺃﺣﺪﹰﺍ ﹺﺑ ﻤﹾﺜ ﹺﻞ ﺍﹾﻟﹺﺈ ﻣﻠﹶﺎ ِﺀ ﹶﻟ ﻪ .
ﺤ
ﹺﺑ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﺇﻻ ﺃﻥ ﻓﻴﻪ ﻫﺎﻫﻨﺎ ﺯﻳﺎﺩﺓ ﺟﻴﺪﺓ ﻣﻔﻴﺪﺓ .
| 479ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
GVW
>&& NO [%ـ\2
| 480ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺍﻟﻴﺎﺳﺮﻭﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺘﻀﺎﺭﺑﻮﻥ ﺑﺎﻟﻘﺪﺍﺡ ﻋﻠﻰ ﺍﳉﺰﻭﺭ ﻭ ﺍﻟﻔﺎﰿ ﺍﻟﻘﺎﻫﺮ ﻭ ﺍﻟﻐﺎﻟﺐ ﻳﻘﺎﻝ ﻓﻠﺞ ﻋﻠﻴﻬﻢ ﻭ ﻓﻠﺠﻬﻢ
،ﻭ ﻗﺎﻝ ﺍﻟﺮﺍﺟﺰ
" ﳌﺎ ﺭﺃﻳﺖ ﻓﺎﳉﺎ ﻗﺪ ﻓﻠﺠﺎ " .
ﺴ ﻪ ﻣﺎﺷﻴﹰﺎ
ﺝ ﹺﺑﻨ ﹾﻔ ِ
ﺨ ﺮ
ﺏ ﻣﻌﺎ ﹺﻭﻳ ﹶﺔ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄﻧﺒﺎ ﹺﺭ ﹶﻓ
ﺻﺤﺎ ﹺ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻟﻤﺎ ﺑﹶﻠ ﻐ ﻪ ﹺﺇﻏﹶﺎ ﺭ ﹸﺓ ﹶﺃ
ﺤ ﻦ ﻧ ﹾﻜﻔﻴ ﹶﻜ ﻬ ﻢ . ﲔ ﻧ ﺱ ﻭ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﺨﻴﹶﻠ ﹶﺔ ﻭ ﹶﺃ ﺩ ﺭ ﹶﻛ ﻪ ﺍﻟﻨﺎ
ﺣﺘﻰ ﹶﺃﺗﻰ ﺍﻟﻨ
ﺸﻜﹸﻮ ﺖ ﺍﻟ ﺮﻋﺎﻳﺎ ﹶﻗﺒﻠﻲ ﹶﻟﺘ ﻒ ﺗ ﹾﻜﻔﹸﻮﻧﻨﹺﻲ ﹶﻏﻴ ﺮ ﹸﻛ ﻢ ﹺﺇ ﹾﻥ ﻛﹶﺎﻧ ﺴ ﹸﻜ ﻢ ﹶﻓ ﹶﻜﻴ
ﹶﻓﻘﹶﺎ ﹶﻝ ﻣﺎ ﺗ ﹾﻜﻔﹸﻮﻧﻨﹺﻲ ﹶﺃﻧ ﹸﻔ
ﻉ ﻭ ﻫ ﻢ ﻒ ﺭ ﻋﻴﺘﻲ ﹶﻛﹶﺄﻧﻨﹺﻲ ﺍﹾﻟ ﻤﻘﹸﻮ ﺩ ﻭ ﻫ ﻢ ﺍﹾﻟﻘﹶﺎ ﺩ ﹸﺓ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﻤ ﻮﺯﻭ
ﻒ ﺭﻋﺎﺗﻬﺎ ﻭ ﹺﺇﻧﻨﹺﻲ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻟﹶﺄ ﺷﻜﹸﻮ ﺣﻴ ﺣﻴ
ﺍﹾﻟ ﻮ ﺯ ﻋ ﹸﺔ .
| 484ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻓﻠﻤﺎ ﻗﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﰲ ﻛﻼﻡ ﻃﻮﻳﻞ ﻗﺪ ﺫﻛﺮﻧﺎ ﳐﺘﺎﺭﻩ ﰲ ﲨﻠﺔ ﺍﳋﻄﺐ ،ﺗﻘﺪﻡ ﺇﻟﻴﻪ ﺭﺟﻼﻥ ﻣﻦ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﺻﺤﺎﺑﻪ ،ﻓﻘﺎﻝ ﺃﺣﺪﳘﺎ ﺇﱐ ﻻ ﺃﻣﻠﻚ ﺇﻻ ﻧﻔﺴﻲ ﻭ ﺃﺧﻲ ،ﻓﻤﺮ ﺑﺄﻣﺮﻙ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻧﻨﻘﺪ ﻟﻪ ،ﻓﻘﺎﻝ
ﻭ ﹶﺃﻳ ﻦ ﺗ ﹶﻘﻌﺎ ﻥ ﻣﻤﺎ ﹸﺃﺭﹺﻳ ﺪ .
ﺠ ﻤ ﹺﻞ ﻛﹶﺎﻧﻮﺍ ﻋﻠﹶﻰ
ﺏ ﺍﹾﻟ
ﺻﺤﺎ
ﻁ ﹶﺃﺗﺎ ﻩ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ﺗﺮﺍﻧﹺﻲ ﹶﺃ ﹸﻇ ﻦ ﹶﺃ
ﺙ ﺑ ﻦ ﺣ ﻮ
-ﻭ ﻗﻴ ﹶﻞ ﹺﺇ ﱠﻥ ﺍﹾﻟﺤﺎ ﹺﺭ ﹶ
ﺿﻠﹶﺎﹶﻟ ﺔ .
ﻑ
ﻚ ﹶﻟ ﻢ ﺗ ﻌ ﹺﺮ
ﺕ ﹺﺇﻧ
ﺤ ﺮ
ﻚ ﹶﻓ
ﻚ ﻭ ﹶﻟ ﻢ ﺗﻨ ﹸﻈ ﺮ ﹶﻓ ﻮﹶﻗ ﺤﺘ ﺕ ﺗ
ﻚ ﻧ ﹶﻈ ﺮ ﺙ ﹺﺇﻧ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺣﺎ ﹺﺭ ﹸ
ﻑ ﻣ ﻦ ﹶﺃﺗﺎ ﻩ .
ﻑ ﺍﹾﻟﺒﺎ ﻃ ﹶﻞ ﹶﻓﺘ ﻌ ﹺﺮ
ﻑ ﻣ ﻦ ﹶﺃﺗﺎ ﻩ ﻭ ﹶﻟ ﻢ ﺗ ﻌ ﹺﺮ
ﺤ ﻖ ﹶﻓﺘ ﻌ ﹺﺮ
ﺍﹾﻟ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻚ ﻭ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﺑ ﹺﻦ ﻋ ﻤ ﺮ ،ﹶﻓﻘﹶﺎ ﹶﻝ
ﺙ ﹶﻓﹺﺈﻧﻲ ﹶﺃ ﻋﺘ ﹺﺰ ﹸﻝ ﻣ ﻊ ﺳﻌﻴ ﺪ ﺑ ﹺﻦ ﻣﺎﻟ
ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟﺤﺎ ﹺﺭ ﹸ
ﺨ ﹸﺬﻟﹶﺎ ﺍﹾﻟﺒﺎ ﻃ ﹶﻞ .
ﺤ ﻖ ﻭ ﹶﻟ ﻢ ﻳ
ﺼﺮﺍ ﺍﹾﻟ
ﹺﺇ ﱠﻥ ﺳﻌﻴﺪﹰﺍ ﻭ ﻋﺒ ﺪ ﺍﻟﱠﻠ ﻪ ﺑ ﻦ ﻋ ﻤ ﺮ ﹶﻟ ﻢ ﻳﻨ
ﻂ ﹺﺑ ﻤ ﻮﻗ ﻌ ﻪ ﻭ ﻫ ﻮ ﹶﺃ ﻋﹶﻠ ﻢ
ﺐ ﺍﹾﻟﹶﺄ ﺳ ﺪ ﻳ ﻐﺒ ﹸ
ﺴ ﹾﻠﻄﹶﺎ ﻥ ﹶﻛﺮﺍ ﻛ ﹺ
ﺐ ﺍﻟ
ﺻﺎ ﺣ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺿ ﻌ ﻪ .
ﹺﺑ ﻤ ﻮ
ﺤ ﹶﻔﻈﹸﻮﺍ ﻓﻲ ﻋ ﻘﹺﺒ ﹸﻜ ﻢ .
ﺐ ﹶﻏﻴ ﹺﺮ ﹸﻛ ﻢ ﺗ
ﺴﻨﻮﺍ ﻓﻲ ﻋ ﻘ ﹺ
ﹶﺃ ﺣ ِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻﻮﺍﺑﹰﺎ ﻛﹶﺎ ﹶﻥ ﺩﻭﺍ ًﺀ ﻭ ﹺﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺧ ﹶﻄﹰﺄ ﻛﹶﺎ ﹶﻥ
ﺤ ﹶﻜﻤﺎ ِﺀ ﹺﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ
ﹺﺇ ﱠﻥ ﹶﻛﻠﹶﺎ ﻡ ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺩﺍ ًﺀ .
| 485ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
-ﻭ ﺳﹶﺄﹶﻟ ﻪ ﺭ ﺟ ﹲﻞ ﹶﺃ ﹾﻥ ﻳ ﻌ ﺮﹶﻓ ﻪ ﺍﹾﻟﹺﺈﳝﺎ ﹶﻥ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻐ ﺪ ﹶﻓ ﹾﺄﺗﻨﹺﻲ ﺣﺘﻰ ﹸﺃ ﺧﹺﺒ ﺮ ﻙ ﻋﻠﹶﻰ
ﻚ ﹶﻏﻴ ﺮ ﻙ ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﻡ ﻛﹶﺎﻟﺸﺎ ﹺﺭ ﺩ ﺓ ﻳﻨ ﹸﻘ ﹸﻔﻬﺎ ﻫﺬﹶﺍ ﻭ
ﺖ ﻣﻘﹶﺎﻟﹶﺘﻲ ﺣ ﻔ ﹶﻈﻬﺎ ﻋﹶﻠﻴ ﺱ ﹶﻓﹺﺈ ﹾﻥ ﻧﺴِﻴ ﻉ ﺍﻟﻨﺎ ﹺ
ﹶﺃ ﺳﻤﺎ ﹺ
ﺨ ﻄﹸﺌﻬﺎ ﻫﺬﹶﺍ .
ﻳ
ﻭ ﻗﺪ ﺫﻛﺮﻧﺎ ﻣﺎ ﺃﺟﺎﺑﻪ ﺑﻪ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻭ ﻫﻮ ﻗﻮﻟﻪ ﺍﻹﳝﺎﻥ ﻋﻠﻰ ﺃﺭﺑﻊ ﺷﻌﺐ .
ﻚ ﺍﱠﻟﺬﻱ ﹶﻗ ﺪ
ﻚ ﻋﻠﹶﻰ ﻳ ﻮ ﻣ
ﻚ ﺍﱠﻟﺬﻱ ﹶﻟ ﻢ ﻳ ﹾﺄﺗ
ﺤ ﻤ ﹾﻞ ﻫ ﻢ ﻳ ﻮ ﻣ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺍﺑ ﻦ ﺁ ﺩ ﻡ ﻟﹶﺎ ﺗ
ﻚ. ﺕ ﺍﻟﱠﻠ ﻪ ﻓﻴ ﻪ ﹺﺑ ﹺﺮ ﺯﻗ
ﻚ ﻣ ﻦ ﻋ ﻤ ﹺﺮ ﻙ ﻳ ﹾﺄ
ﹶﺃﺗﺎ ﻙ ﹶﻓﹺﺈﻧ ﻪ ﹺﺇ ﹾﻥ ﻳ
ﺾ
ﻚ ﻳﻮﻣﹰﺎ ﻣﺎ ﻭ ﹶﺃﺑ ﻐ
ﻀ
ﻚ ﻫﻮﻧﹰﺎ ﻣﺎ ﻋﺴﻰ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺑﻐﻴ
ﺐ ﺣﺒﹺﻴﺒ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃ ﺣﹺﺒ
ﻚ ﻳﻮﻣﹰﺎ ﻣﺎ .
ﻚ ﻫﻮﻧﹰﺎ ﻣﺎ ﻋﺴﻰ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺣﺒﹺﻴﺒ ﻀ
ﺑﻐﻴ
ﺱ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻋﺎ ﻣﻠﹶﺎ ﻥ ﻋﺎ ﻣ ﹲﻞ ﻋ ﻤ ﹶﻞ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻟﻠ ﺪﻧﻴﺎ ﹶﻗ ﺪ ﺷ ﻐﹶﻠﺘ ﻪ ﺩﻧﻴﺎ ﻩ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻨﺎ
ﺴ ﻪ ﹶﻓﻴ ﹾﻔﻨﹺﻲ ﻋ ﻤ ﺮ ﻩ ﻓﻲ ﻣﻨ ﹶﻔ ﻌ ﺔ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﺨﹸﻠ ﹸﻔ ﻪ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﻭ ﻳ ﹾﺄ ﻣﻨ ﻪ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ
ﺨﺸﻰ ﻋﻠﹶﻰ ﻣ ﻦ ﻳ ﻋ ﻦ ﺁ ﺧ ﺮﺗ ﻪ ﻳ
ﺤ ﱠﻈﻴ ﹺﻦ ﻣﻌﹰﺎ ﻭ ﻋﺎ ﻣ ﹲﻞ ﻋ ﻤ ﹶﻞ ﻓﻲ ﺍﻟ ﺪﻧﻴﺎ ﻟﻤﺎ ﺑ ﻌ ﺪﻫﺎ ﹶﻓﺠﺎ َﺀ ﻩ ﺍﱠﻟﺬﻱ ﹶﻟ ﻪ ﻣﻦ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑ ﻐﻴ ﹺﺮ ﻋ ﻤ ﹴﻞ ﹶﻓﹶﺄ ﺣ ﺮ ﺯ ﺍﹾﻟ
ﺴﹶﺄ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﺣﺎ ﺟ ﹰﺔ ﹶﻓﻴ ﻤﻨ ﻌ ﻪ .
ﺻﺒ ﺢ ﻭﺟﹺﻴﻬﹰﺎ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﻳ ﻚ ﺍﻟﺪﺍ ﺭﻳ ﹺﻦ ﺟﻤﻴﻌﹰﺎ ﹶﻓﹶﺄ ﻣﹶﻠ
ﺏ ﻓﻲ ﹶﺃﻳﺎﻣ ﻪ ﺣ ﹾﻠ ﻲ ﺍﹾﻟ ﹶﻜ ﻌﺒ ﺔ ﻭ ﹶﻛﹾﺜ ﺮﺗ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻗ ﻮ ﻡ
ﺨﻄﱠﺎ ﹺ
ﻱ ﹶﺃﻧ ﻪ ﹸﺫ ﻛ ﺮ ﻋﻨ ﺪ ﻋ ﻤ ﺮ ﺑ ﹺﻦ ﺍﹾﻟ
-ﻭ ﺭ ﹺﻭ
| 486ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤ ﹾﻠ ﹺﻲ
ﺼﻨ ﻊ ﺍﹾﻟ ﹶﻜ ﻌﺒ ﹸﺔ ﺑﹺﺎﹾﻟ
ﲔ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﹶﻈ ﻢ ﻟ ﹾﻠﹶﺄ ﺟ ﹺﺮ ﻭ ﻣﺎ ﺗ
ﺴﻠ ﻤ
ﺵ ﺍﹾﻟ ﻤ ﺕ ﹺﺑ ﻪ ﺟﻴﻮ ﺠ ﻬ ﺰ ﹶﻟ ﻮ ﹶﺃ ﺧ ﹾﺬﺗ ﻪ ﹶﻓ
ﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻓﻘﹶﺎ ﹶ
ﻚ ﻭ ﺳﹶﺄ ﹶﻝ ﻋﻨ ﻪ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﹶﻓ ﻬ ﻢ ﻋ ﻤ ﺮ ﹺﺑ ﹶﺬﻟ
ﺴ ﻤﻬﺎﲔ ﹶﻓ ﹶﻘ ﺴﻠ ﻤ
ﹺﺇ ﱠﻥ ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﹸﺃﻧ ﹺﺰ ﹶﻝ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒ ﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﹾﻟﹶﺄ ﻣﻮﺍ ﹸﻝ ﹶﺃ ﺭﺑ ﻌ ﹲﺔ ﹶﺃ ﻣﻮﺍ ﹸﻝ ﺍﹾﻟ ﻤ
ﺿ ﻌ ﻪ ﻭﺚ ﻭ ﺿ ﻌ ﻪ ﺍﻟﱠﻠ ﻪ ﺣﻴ ﹸ
ﺲ ﹶﻓ ﻮ ﺨ ﻤ ﺤﻘﱢﻴ ﻪ ﻭ ﺍﹾﻟ ﺴﺘ ﺴ ﻤ ﻪ ﻋﻠﹶﻰ ﻣ ﺾ ﻭ ﺍﹾﻟ ﹶﻔ ﻲ ُﺀ ﹶﻓ ﹶﻘ ﺑﻴ ﻦ ﺍﹾﻟ ﻮ ﺭﹶﺛ ﺔ ﻓﻲ ﺍﹾﻟ ﹶﻔﺮﺍﺋ ﹺ
ﺚ ﺟ ﻌﹶﻠﻬﺎ ﻭ ﻛﹶﺎ ﹶﻥ ﺣ ﹾﻠ ﻲ ﺍﹾﻟ ﹶﻜ ﻌﺒ ﺔ ﻓﻴﻬﺎ ﻳ ﻮ ﻣﺌ ﺬ ﹶﻓﺘ ﺮ ﹶﻛ ﻪ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺣﺎﻟ ﻪ ﻭ ﹶﻟ ﻢ ﺠ ﻌﹶﻠﻬﺎ ﺍﻟﱠﻠ ﻪ ﺣﻴ ﹸﺕ ﹶﻓ ﺼ ﺪﻗﹶﺎ ﺍﻟ
ﻒ ﻋﹶﻠﻴ ﻪ ﻣﻜﹶﺎﻧﹰﺎ ﹶﻓﹶﺄﻗ ﺮ ﻩ ﺣﻴﺚﹸ ﹶﺃﹶﻗ ﺮ ﻩ ﺍﻟﱠﻠ ﻪ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﻋ ﻤ ﺮ ﹶﻟ ﻮﻟﹶﺎ ﻙ ﺨ ﺴﻴﺎﻧﹰﺎ ﻭ ﹶﻟ ﻢ ﻳ ﻳﺘ ﺮ ﹾﻛ ﻪ ﹺﻧ
ﺤ ﹾﻠ ﻲ ﹺﺑﺤﺎﻟ ﻪ .
ﺤﻨﺎ ﻭ ﺗ ﺮ ﻙ ﺍﹾﻟ
ﻀ ﻟﹶﺎ ﹾﻓﺘ
ﻱ ﹶﺃﻧ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﻓ ﻊ ﹺﺇﹶﻟﻴ ﻪ ﺭ ﺟﻠﹶﺎ ﻥ ﺳ ﺮﻗﹶﺎ ﻣ ﻦ ﻣﺎ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻋﺒ ﺪ ﻣ ﻦ ﻣﺎ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﻭ
-ﺭ ﹺﻭ
ﺱ. ﺽ ﺍﻟﻨﺎ ﹺ ﺍﻟﹾﺂ ﺧ ﺮ ﻣ ﻦ ﻋﺮﻭ ﹺ
ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃﻣﺎ ﻫﺬﹶﺍ ﹶﻓ ﻬ ﻮ ﻣ ﻦ ﻣﺎ ﹺﻝ ﺍﻟﱠﻠ ﻪ ﻭ ﻟﹶﺎ ﺣ ﺪ ﻋﹶﻠﻴ ﻪ ﻣﺎ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹶﻛ ﹶﻞ ﺑ ﻌ
ﻀ ﻪ ﺑﻌﻀﹰﺎ ،ﻭ
ﺸﺪﻳ ﺪ ﹶﻓ ﹶﻘ ﹶﻄ ﻊ ﻳ ﺪ ﻩ .
ﺤ ﺪ ﺍﻟ
ﹶﺃﻣﺎ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﻓ ﻌﹶﻠﻴ ﻪ ﺍﹾﻟ
ﺕ ﹶﺃ ﺷﻴﺎ َﺀ .
ﺾ ﹶﻟ ﻐﻴ ﺮ
ﻱ ﻣ ﻦ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻤﺪﺍ ﺣ ﹺ
ﺕ ﹶﻗ ﺪﻣﺎ
ﹶﻟ ﻮ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺖ ﺣﻴﹶﻠﺘ ﻪ ﻭ
ﺠ ﻌ ﹾﻞ ﻟ ﹾﻠ ﻌﺒ ﺪ ﻭ ﹺﺇ ﹾﻥ ﻋ ﹸﻈ ﻤ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍ ﻋﹶﻠﻤﻮﺍ ﻋﻠﹾﻤﹰﺎ ﻳﻘﻴﻨﹰﺎ ﹶﺃ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻢ ﻳ
ﺖ ﻣﻜﻴ ﺪﺗ ﻪ ﹶﺃ ﹾﻛﹶﺜ ﺮ
ﺕ ﹶﻃﻠﺒﺘ ﻪ ﻭ ﹶﻗ ﹺﻮﻳ
ﺍ ﺷﺘ ﺪ
| 487ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺿ ﻌ ﻔ ﻪ ﻭ ﻗﱠﻠ ﺔ ﺣﻴﹶﻠﺘ ﻪ ﻭ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳﺒﹸﻠ ﹶﻎ ﻣﺎ
ﺤ ﹾﻞ ﺑﻴ ﻦ ﺍﹾﻟ ﻌﺒ ﺪ ﻓﻲ ﺤﻜﻴ ﹺﻢ ﻭ ﹶﻟ ﻢ ﻳ ﻣﻤﺎ ﺳ ﻤ ﻲ ﹶﻟ ﻪ ﻓﻲ ﺍﻟ ﱢﺬ ﹾﻛ ﹺﺮ ﺍﹾﻟ
ﺱ ﺭﺍ ﺣ ﹰﺔ ﻓﻲ ﻣﻨ ﹶﻔ ﻌ ﺔ ﻭ ﺍﻟﺘﺎ ﹺﺭ ﻙ ﹶﻟ ﻪ ﻑ ﻟ ﻬﺬﹶﺍ ﺍﹾﻟﻌﺎ ﻣ ﹸﻞ ﹺﺑ ﻪ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺍﻟﻨﺎ ﹺﺤﻜﻴ ﹺﻢ ﻭ ﺍﹾﻟﻌﺎ ﹺﺭ ﺳ ﻤ ﻲ ﹶﻟ ﻪ ﻓﻲ ﺍﻟ ﱢﺬ ﹾﻛ ﹺﺮ ﺍﹾﻟ
ﺏ ﻣﺒﺘﻠﹰﻰ ﺝ ﺑﹺﺎﻟﻨ ﻌﻤﻰ ﻭ ﺭ ﺴﺘ ﺪ ﺭ
ﺏ ﻣﻨ ﻌ ﹴﻢ ﻋﹶﻠﻴ ﻪ ﻣ ﻀ ﺮ ﺓ ﻭ ﺭ ﺱ ﺷ ﻐﻠﹰﺎ ﻓﻲ ﻣ ﺍﻟﺸﺎ ﻙ ﻓﻴ ﻪ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺍﻟﻨﺎ ﹺ
ﻒ ﻋﻨ ﺪ ﻣﻨﺘﻬﻰ ﻚ ﻭ ﻗ ﺠﹶﻠﺘ
ﺼ ﺮ ﻣ ﻦ ﻋ ﺴﺘﻨ ﻔ ﻊ ﻓﻲ ﺷ ﹾﻜ ﹺﺮ ﻙ ﻭ ﹶﻗ ﻉ ﹶﻟ ﻪ ﺑﹺﺎﹾﻟﺒ ﹾﻠﻮﻯ ﹶﻓ ﹺﺰ ﺩ ﹶﺃﻳﻬﺎ ﺍﹾﻟ ﻤ
ﺼﻨﻮ
ﻣ
ﻚ.ﹺﺭ ﺯﻗ
ﺠ ﻌﻠﹸﻮﺍ ﻋ ﹾﻠ ﻤ ﹸﻜ ﻢ ﺟ ﻬﻠﹰﺎ ﻭ ﻳﻘﻴﻨ ﹸﻜ ﻢ ﺷ ﹼﻜﹰﺎ ﹺﺇﺫﹶﺍ ﻋﻠ ﻤﺘ ﻢ ﻓﹶﺎ ﻋ ﻤﻠﹸﻮﺍ ﻭ ﹺﺇﺫﹶﺍ
ﻟﹶﺎ ﺗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺗﻴ ﱠﻘﻨﺘ ﻢ ﹶﻓﹶﺄ ﹾﻗ ﺪﻣﻮﺍ .
ﻕﺼ ﺪ ﹴﺭ ﻭ ﺿﺎ ﻣ ﻦ ﹶﻏﻴ ﺮ ﻭﻓ ﻲ ﻭ ﺭﺑﻤﺎ ﺷ ﹺﺮ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇ ﱠﻥ ﺍﻟ ﱠﻄ ﻤ ﻊ ﻣﻮ ﹺﺭ ﺩ ﹶﻏﻴ ﺮ ﻣ
ﺖ ﺍﻟ ﺮ ﹺﺯﻳ ﹸﺔ ﻟ ﹶﻔ ﹾﻘ ﺪ ﻩ ﻭ ﺍﹾﻟﹶﺄﻣﺎﹺﻧ ﻲ
ﺲ ﻓﻴ ﻪ ﻋ ﹸﻈ ﻤ
ﺸ ﻲ ِﺀ ﺍﹾﻟ ﻤﺘﻨﺎﹶﻓ ﹺ
ﺏ ﺍﹾﻟﻤﺎ ِﺀ ﹶﻗﺒ ﹶﻞ ﹺﺭﻳ ﻪ ﻭ ﹸﻛﱠﻠﻤﺎ ﻋ ﹸﻈ ﻢ ﹶﻗ ﺪ ﺭ ﺍﻟ ﺷﺎ ﹺﺭ
ﻆ ﻳ ﹾﺄﺗﻲ ﻣ ﻦ ﻟﹶﺎ ﻳ ﹾﺄﺗﻴ ﻪ .
ﺤﱡ
ﺗ ﻌﻤﻲ ﹶﺃ ﻋﻴ ﻦ ﺍﹾﻟﺒﺼﺎﺋ ﹺﺮ ﻭ ﺍﹾﻟ
ﺴ ﻦ ﻓﻲ ﻟﹶﺎ ﻣ ﻌ ﺔ ﺍﹾﻟ ﻌﻴﻮ ﻥ ﻋﻠﹶﺎﹺﻧﻴﺘﻲ ﻭ ﺗ ﹶﻘﺒ ﺢ
ﺤ
ﻚ ﻣ ﻦ ﹶﺃ ﹾﻥ ﺗ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﱠﻠ ﻬ ﻢ ﹺﺇﻧﻲ ﹶﺃﻋﻮ ﹸﺫ ﹺﺑ
ﺖ ﻣ ﱠﻄﻠ ﻊ ﻋﹶﻠﻴ ﻪ ﻣﻨﻲﺠﻤﻴ ﹺﻊ ﻣﺎ ﹶﺃﻧ ﺱ ﻣ ﻦ ﻧ ﹾﻔﺴِﻲ ﹺﺑ ﻚ ﺳﺮﹺﻳ ﺮﺗﻲ ﻣﺤﺎﻓﻈﹰﺎ ﻋﻠﹶﻰ ﹺﺭﺛﹶﺎ ِﺀ ﺍﻟﻨﺎ ﹺ ﻓﻴﻤﺎ ﹸﺃﺑ ﻄ ﻦ ﹶﻟ
ﻚ ﹺﺑﺴﻮ ِﺀ ﻋ ﻤﻠﻲ ﺗ ﹶﻘﺮﺑﹰﺎ ﹺﺇﻟﹶﻰ ﻋﺒﺎ ﺩ ﻙ ﻭ ﺗﺒﺎﻋﺪﹰﺍ ﻣ ﻦ ﻀ ﻲ ﹺﺇﹶﻟﻴ
ﺴ ﻦ ﻇﹶﺎ ﻫﺮﹺﻱ ﻭ ﹸﺃ ﹾﻓ ﺱ ﺣ ﻱ ﻟﻠﻨﺎ ﹺﹶﻓﹸﺄﺑ ﺪ
ﻚ.ﻣ ﺮﺿﺎﺗ
| 488ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸ ﻲ ٍﺀ ﻃﹸﻮﺑﻰ ﹶﻟ ﻪ ﹺﺇﻟﱠﺎ ﻭ ﹶﻗ ﺪ ﺧﺒﹶﺄ ﹶﻟ ﻪ ﺍﻟ ﺪ ﻫ ﺮ ﻳ ﻮ ﻡ ﺳ ﻮ ٍﺀ .
ﺱ ﻟ
ﻣﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﻨﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺤ ﺮ ﻋﻤﻴ ﻖ ﹶﻓﻠﹶﺎ ﺗﻠﺠﻮ ﻩ ﻭ ﺳ ﺮ ﺍﻟﱠﻠ ﻪ
ﺴﹸﻠﻜﹸﻮ ﻩ ﻭ ﺑ
-ﻭ ﺳﺌ ﹶﻞ ﻋ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻃﺮﹺﻳ ﻖ ﻣ ﹾﻈﻠ ﻢ ﹶﻓﻠﹶﺎ ﺗ
ﹶﻓﻠﹶﺎ ﺗﺘ ﹶﻜﱠﻠﻔﹸﻮ ﻩ .
ﹺﺇﺫﹶﺍ ﹶﺃ ﺭ ﹶﺫ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﻋﺒﺪﹰﺍ ﺣ ﹶﻈ ﺮ ﻋﹶﻠﻴ ﻪ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻ ﻐ ﺮ ﺍﻟ ﺪﻧﻴﺎ
ﺥ ﻓﻲ ﺍﻟﱠﻠ ﻪ ﻭ ﻛﹶﺎ ﹶﻥ ﻳ ﻌ ﻈ ﻤ ﻪ ﻓﻲ ﻋﻴﻨﹺﻲ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎ ﹶﻥ ﻟﻲ ﻓﻴﻤﺎ ﻣﻀﻰ ﹶﺃ
ﺠ ﺪ ﻭ ﻟﹶﺎ ﻳ ﹾﻜﺜ ﺮ ﹺﺇﺫﹶﺍ ﻭ ﺟ ﺪ ﻭ ﻛﹶﺎ ﹶﻥ ﻓﻲ ﻋﻴﹺﻨ ﻪ ﻭ ﻛﹶﺎ ﹶﻥ ﺧﺎﺭﹺﺟﹰﺎ ﻣ ﻦ ﺳ ﹾﻠﻄﹶﺎ ﻥ ﺑ ﹾﻄﹺﻨ ﻪ ﹶﻓﻠﹶﺎ ﻳﺸﺘﻬﹺﻲ ﻣﺎ ﻟﹶﺎ ﻳ ﹺ
ﻀﻌﻔﹰﺎ ﹶﻓﹺﺈ ﹾﻥ ﺟﺎ َﺀ
ﺴﺘ ﺿﻌﻴﻔﹰﺎ ﻣ ﲔ ﻭ ﻛﹶﺎ ﹶﻥ ﲔ ﻭ ﻧ ﹶﻘ ﻊ ﹶﻏﻠﻴ ﹶﻞ ﺍﻟﺴﺎﺋﻠ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺩ ﻫ ﹺﺮ ﻩ ﺻﺎﻣﺘﹰﺎ ﹶﻓﹺﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺑ ﱠﺬ ﺍﹾﻟﻘﹶﺎﺋﻠ
ﺠ ﺔ ﺣﺘﻰ ﻳ ﹾﺄﺗ ﻲ ﻗﹶﺎﺿﻴﹰﺎ ﻭ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ﻳﻠﹸﻮ ﻡ ﹶﺃﺣﺪﹰﺍ ﻋﻠﹶﻰ ﻣﺎ ﺤ ﺻ ﱡﻞ ﻭﺍ ﺩ ﻟﹶﺎ ﻳ ﺪﻟﻲ ﹺﺑ ﺏ ﻭ ﺚ ﻏﹶﺎ ﹴ ﺠ ﺪ ﹶﻓ ﻬ ﻮ ﹶﻟﻴ ﹸ ﺍﹾﻟ ﹺ
ﺸ ﹸﻜﻮ ﻭﺟﻌﹰﺎ ﹺﺇﻟﱠﺎ ﻋﻨ ﺪ ﺑ ﺮﺋ ﻪ ﻭ ﻛﹶﺎ ﹶﻥ ﻳﻘﹸﻮ ﹸﻝ ﻣﺎ ﺴ ﻤ ﻊ ﺍ ﻋﺘﺬﹶﺍ ﺭ ﻩ ﻭ ﻛﹶﺎ ﹶﻥ ﻟﹶﺎ ﻳ
ﺠ ﺪ ﺍﹾﻟ ﻌ ﹾﺬ ﺭ ﻓﻲ ﻣﹾﺜﻠ ﻪ ﺣﺘﻰ ﻳ ﻳ ﹺ
ﺕ ﻭ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺴﻜﹸﻮ ﺐ ﻋﻠﹶﻰ ﺍﻟ ﺐ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﹺﻡ ﹶﻟ ﻢ ﻳ ﻐﹶﻠ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻭ ﻟﹶﺎ ﻳﻘﹸﻮ ﹸﻝ ﻣﺎ ﻟﹶﺎ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻭ ﻛﹶﺎ ﹶﻥ ﹺﺇﺫﹶﺍ ﹸﻏﻠ
ﺏ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻬﻮﻯ ﺹ ﻣﻨ ﻪ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻳﺘ ﹶﻜﱠﻠ ﻢ ﻭ ﻛﹶﺎ ﹶﻥ ﹺﺇﺫﹶﺍ ﺑ ﺪ ﻫ ﻪ ﹶﺃ ﻣﺮﺍ ﻥ ﻳﻨ ﹸﻈ ﺮ ﹶﺃﻳ ﻬﻤﺎ ﹶﺃ ﹾﻗ ﺮ ﺴ ﻤ ﻊ ﹶﺃ ﺣ ﺮ ﻣﺎ ﻳ
ﺴﺘﻄﻴﻌﻮﻫﺎ ﻓﹶﺎ ﻋﹶﻠﻤﻮﺍ ﹶﺃ ﱠﻥ ﹶﺃ ﺧ ﹶﺬ ﺨﻠﹶﺎﺋ ﹺﻖ ﻓﹶﺎﹾﻟ ﺰﻣﻮﻫﺎ ﻭ ﺗﻨﺎﹶﻓﺴﻮﺍ ﻓﻴﻬﺎ ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹶﻓﻴﺨﺎﻟ ﹸﻔ ﻪ ﹶﻓ ﻌﹶﻠﻴ ﹸﻜ ﻢ ﹺﺑ ﻬ ﺬ ﻩ ﺍﹾﻟ
ﺍﹾﻟ ﹶﻘﻠﻴ ﹺﻞ ﺧﻴ ﺮ ﻣ ﻦ ﺗ ﺮ ﻙ ﺍﹾﻟ ﹶﻜﺜ ﹺﲑ .
| 490ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ
ﺻﺪﻳ ﻘ
ﻚ ﻭ ﻋ ﺪ ﻭ ﻋ ﺪ ﻭ ﻙ ﻭ ﹶﺃ ﻋﺪﺍ ﺅ ﻙ ﻋ ﺪ ﻭ ﻙ ﻭ ﻋ ﺪ ﻭ
ﺻﺪﻳ ﻘ
ﺻﺪﻳ ﻖ
ﻚ ﻭ
ﺻﺪﻳ ﹸﻘ
ﺻ ﺪﻗﹶﺎ ﺅ ﻙ ﹶﻓﹶﺄ
ﺻﺪﻳ ﻖ ﻋ ﺪ ﻭ ﻙ .
ﺖ
ﺴ ﻪ ﹺﺇﻧﻤﺎ ﹶﺃﻧ
ﺿﺮﺍ ﺭ ﹺﺑﻨ ﹾﻔ ِ
ﺴﻌﻰ ﻋﻠﹶﻰ ﻋ ﺪ ﻭ ﹶﻟ ﻪ ﹺﺑﻤﺎ ﻓﻴ ﻪ ﹺﺇ
ﻟ ﺮ ﺟ ﹴﻞ ﺭﺁ ﻩ ﻳ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴ ﻪ ﻟﻴ ﹾﻘﺘ ﹶﻞ ﹺﺭ ﺩﹶﻓ ﻪ .
ﻛﹶﺎﻟﻄﱠﺎ ﻋ ﹺﻦ ﻧ ﹾﻔ
ﻣﺎ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﹾﻟ ﻌﺒ ﺮ ﻭ ﹶﺃﹶﻗ ﱠﻞ ﺍﻟﺎ ﻋﺘﺒﺎ ﺭ . ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴﺘﻄﻴ ﻊ ﹶﺃ ﹾﻥ
ﺼ ﺮ ﻓﻴﻬﺎ ﹸﻇﻠ ﻢ ﻭ ﻟﹶﺎ ﻳ
ﺨﺼﻮ ﻣ ﺔ ﹶﺃﺛ ﻢ ﻭ ﻣ ﻦ ﹶﻗ
ﻣ ﻦ ﺑﺎﹶﻟ ﹶﻎ ﻓﻲ ﺍﹾﻟ -ﻭ ﻗﹶﺎ ﹶﻝ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺻ ﻢ .
ﻳﺘ ﻘ ﻲ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺧﺎ
ﺻﱢﻠ ﻲ ﺭ ﹾﻛ ﻌﺘﻴ ﹺﻦ ﻭ ﹶﺃ ﺳﹶﺄ ﹶﻝ ﺍﻟﱠﻠ ﻪ
ﺖ ﺑ ﻌ ﺪ ﻩ ﺣﺘﻰ ﹸﺃ
ﺐ ﹸﺃ ﻣ ﹺﻬ ﹾﻠ
ﻣﺎ ﹶﺃ ﻫ ﻤﻨﹺﻲ ﹶﺫﻧ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟﻌﺎﻓﻴ ﹶﺔ .
ﺨ ﹾﻠ ﻖ ﻋﻠﹶﻰ ﹶﻛﹾﺜ ﺮﺗ ﹺﻬ ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛﻤﺎ ﺐ ﺍﻟﱠﻠ ﻪ ﺍﹾﻟ ﻒ ﻳﺤﺎ ﺳ -ﻭ ﺳﺌ ﹶﻞ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛﻴ
ﻒ ﻳﺤﺎ ﺳﺒ ﻬ ﻢ ﻭ ﻟﹶﺎ ﻳ ﺮ ﻭﻧ ﻪ ﹶﻓ ﹶﻘﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻛﻤﺎ ﻳ ﺮ ﺯﹸﻗ ﻬ ﻢ ﻭ ﻟﹶﺎ ﻳ ﺮ ﻭﻧ ﻪ
ﻳ ﺮ ﺯﹸﻗ ﻬ ﻢ ﻋﻠﹶﻰ ﹶﻛﹾﺜ ﺮﺗ ﹺﻬ ﻢ ﹶﻓﻘﻴ ﹶﻞ ﹶﻛﻴ
.
ﻚ.
ﻚ ﹶﺃﺑﹶﻠ ﹸﻎ ﻣﺎ ﻳﻨ ﻄ ﻖ ﻋﻨ
ﻚ ،ﻭ ﻛﺘﺎﺑ
ﻚ ﺗ ﺮ ﺟﻤﺎ ﹸﻥ ﻋ ﹾﻘﻠ
ﺭﺳﻮﹸﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺝ ﹺﺇﻟﹶﻰ ﺍﻟ ﺪﻋﺎ ِﺀ ﺍﱠﻟﺬﻱ ﻟﹶﺎ ﻳ ﹾﺄ ﻣ ﻦ
ﻣﺎ ﺍﹾﻟ ﻤﺒﺘﻠﹶﻰ ﺍﱠﻟﺬﻱ ﹶﻗ ﺪ ﺍ ﺷﺘ ﺪ ﹺﺑ ﻪ ﺍﹾﻟﺒﻠﹶﺎ ُﺀ ﹺﺑﹶﺄ ﺣ ﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﹾﻟﺒﻠﹶﺎ َﺀ .
| 492ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻣﻌﲎ ﺫﻟﻚ ﺃﻥ ﺍﳌﺆﻣﻨﲔ ﻳﺘﺒﻌﻮﻧﲏ ﻭ ﺍﻟﻔﺠﺎﺭ ﻳﺘﺒﻌﻮﻥ ﺍﳌﺎﻝ ﻛﻤﺎ ﺗﺘﺒﻊ ﺍﻟﻨﺤﻞ ﻳﻌﺴﻮﺎ ﻭ ﻫﻮ
ﺭﺋﻴﺴﻬﺎ .
ﺾ ﺍﹾﻟﻴﻬﻮ ﺩ ﻣﺎ ﺩﹶﻓﻨﺘ ﻢ ﻧﹺﺒﻴ ﹸﻜ ﻢ ﺣﺘﻰ ﺍ ﺧﺘﹶﻠ ﹾﻔﺘ ﻢ ﻓﻴ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻟ ﻪ ﹺﺇﻧﻤﺎ -ﻭ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﺑ ﻌ
ﺤ ﹺﺮ ﺣﺘﻰ ﹸﻗ ﹾﻠﺘ ﻢ ﻟﻨﹺﺒﻴ ﹸﻜ ﻢ ﺍ ﺟ ﻌ ﹾﻞ ﻟﹶﻨﺎ ﺇﹺﳍﹰﺎ ﻛﹶﻤﺎ
ﺖ ﹶﺃ ﺭ ﺟﹸﻠ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟﺒ
ﺍ ﺧﺘﹶﻠ ﹾﻔﻨﺎ ﻋﻨ ﻪ ﻟﹶﺎ ﻓﻴ ﻪ ﻭ ﹶﻟ ﻜﻨ ﹸﻜ ﻢ ﻣﺎ ﺟ ﱠﻔ
ﺠ ﻬﻠﹸﻮ ﹶﻥ .
ﹶﻟ ﻬ ﻢ ﺁﻟ ﻬ ﹲﺔ ﻗﺎ ﹶﻝ ﹺﺇﻧ ﹸﻜ ﻢ ﹶﻗ ﻮ ﻡ ﺗ
ﺖ ﺭ ﺟﻠﹰﺎ ﹺﺇﻟﱠﺎ ﹶﺃﻋﺎﻧﻨﹺﻲ ﻋﻠﹶﻰ
ﻣﺎ ﹶﻟﻘﻴ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺖ ﺍﹾﻟﹶﺄ ﹾﻗﺮﺍ ﹶﻥ ،ﹶﻓﻘﹶﺎ ﹶﻝ
ﻱ ﺷ ﻲ ٍﺀ ﹶﻏﹶﻠﺒ
-ﻭ ﻗﻴ ﹶﻞ ﹶﻟ ﻪ ﹺﺑﹶﺄ
ﺴ ﻪ .
ﻧ ﹾﻔ ِ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻳﻮﻣﺊ ﺑﺬﻟﻚ ﺇﱃ ﲤﻜﻦ ﻫﻴﺒﺘﻪ ﰲ ﺍﻟﻘﻠﻮﺏ .
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺏ.
ﺸ ﺮ ﻣ ﻐﻠﹸﻮ
ﺐ ﺑﹺﺎﻟ
ﻣﺎ ﹶﻇ ﻔ ﺮ ﻣ ﻦ ﹶﻇ ﻔ ﺮ ﺍﹾﻟﹺﺈﹾﺛ ﻢ ﹺﺑ ﻪ ،ﻭ ﺍﹾﻟﻐﺎﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻉ
ﺕ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮﺍ ِﺀ ﹶﻓﻤﺎ ﺟﺎ
ﺽ ﻓﻲ ﹶﺃ ﻣﻮﺍ ﹺﻝ ﺍﹾﻟﹶﺄ ﹾﻏﹺﻨﻴﺎ ِﺀ ﹶﺃ ﹾﻗﻮﺍ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻓ ﺮ
ﻚ.
ﹶﻓ ﻘ ﲑ ﹺﺇﻟﱠﺎ ﹺﺑﻤﺎ ﻣﺘ ﻊ ﹺﺑ ﻪ ﹶﻏﹺﻨ ﻲ ﻭ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﺳﺎﺋﹸﻠ ﻬ ﻢ ﻋ ﻦ ﹶﺫﻟ
ﻕ ﹺﺑ ﻪ .
ﺼ ﺪ ﹺ
ﺍﻟﺎ ﺳﺘ ﻐﻨﺎ ُﺀ ﻋ ﹺﻦ ﺍﹾﻟ ﻌ ﹾﺬ ﹺﺭ ﹶﺃ ﻋ ﺰ ﻣ ﻦ ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴﺘﻌﻴﻨﻮﺍ ﹺﺑﹺﻨ ﻌ ﻤ ﻪ ﻋﻠﹶﻰ ﻣﻌﺎﺻﻴ ﻪ .
ﹶﺃﹶﻗ ﱡﻞ ﻣﺎ ﻳ ﹾﻠ ﺰ ﻣ ﹸﻜ ﻢ ﻟﱠﻠ ﻪ ﹶﺃﻟﱠﺎ ﺗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺠ ﺰ ﺓ .
ﻂ ﺍﹾﻟ ﻌ
ﺱ ﻋﻨ ﺪ ﺗ ﹾﻔﺮﹺﻳ
ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺟ ﻌ ﹶﻞ ﺍﻟﻄﱠﺎ ﻋ ﹶﺔ ﹶﻏﻨﹺﻴ ﻤ ﹶﺔ ﺍﹾﻟﹶﺄ ﹾﻛﻴﺎ ﹺ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺿ ﻪ .
ﺴ ﹾﻠﻄﹶﺎ ﹸﻥ ﻭ ﺯ ﻋ ﹸﺔ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﹶﺃ ﺭ
ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺸ ﺮ ﻩ ﻓﻲ ﻭ ﺟ ﹺﻬ ﻪ ﻭ ﺣ ﺰﻧ ﻪ ﻓﻲ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﹶﺃ ﻭ ﺳ ﻊﺻ ﹶﻔ ﺔ ﺍﹾﻟ ﻤ ﺆ ﻣ ﹺﻦ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﹺﺑ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ
ﺻ ﻤﺘ ﻪ
ﺴ ﻤ ﻌ ﹶﺔ ﹶﻃﻮﹺﻳ ﹲﻞ ﹶﻏ ﻤ ﻪ ﺑﻌﻴ ﺪ ﻫ ﻤ ﻪ ﹶﻛﺜ ﲑ ﺸﻨﹸﺄ ﺍﻟ ﺻﺪﺭﹰﺍ ﻭ ﹶﺃ ﹶﺫ ﱡﻝ ﺷ ﻲ ٍﺀ ﻧﻔﹾﺴﹰﺎ ﻳ ﹾﻜ ﺮ ﻩ ﺍﻟ ﺮ ﹾﻓ ﻌ ﹶﺔ ﻭ ﻳ ﺷ ﻲ ٍﺀ
ﺴ ﻪ
ﺨﻠﻴ ﹶﻘ ﺔ ﹶﻟﻴ ﻦ ﺍﹾﻟ ﻌﺮﹺﻳ ﹶﻜ ﺔ ﻧ ﹾﻔ
ﺨﱠﻠﺘ ﻪ ﺳ ﻬ ﹸﻞ ﺍﹾﻟ
ﲔ ﹺﺑ ﺿﹺﻨ ﺻﺒﻮ ﺭ ﻣ ﻐﻤﻮ ﺭ ﹺﺑ ﻔ ﹾﻜ ﺮﺗ ﻪ ﺸﻐﻮ ﹲﻝ ﻭ ﹾﻗﺘ ﻪ ﺷﻜﹸﻮ ﺭ ﻣ
ﺼ ﹾﻠ ﺪ ﻭ ﻫ ﻮ ﹶﺃ ﹶﺫ ﱡﻝ ﻣ ﻦ ﺍﹾﻟ ﻌﺒ ﺪ .
ﺐ ﻣ ﻦ ﺍﻟ
ﺻﹶﻠ ﹶﺃ
| 497ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺖ ﺭﻫﻴﻨ ﹲﺔ
ﺴﺒ ﺲ ﺑﹺﻤﺎ ﹶﻛ ﺴﺮﺍﺋ ﺮ ﻣﺒﹸﻠ ﻮ ﹲﺓ ﻭ ﹸﻛ ﱡﻞ ﻧ ﹾﻔ ﹴ
ﺤﻔﹸﻮ ﹶﻇ ﹲﺔ ﻭ ﺍﻟ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﹾﻟﹶﺄﻗﹶﺎﻭﹺﻳ ﹸﻞ ﻣ
ﻒ ﻳﻜﹶﺎ ﺩ ﺖ ﻭ ﻣﺠﹺﻴﺒ ﻬ ﻢ ﻣﺘ ﹶﻜﱢﻠ ﺼ ﻢ ﺍﻟﱠﻠ ﻪ ﺳﺎﺋﹸﻠ ﻬ ﻢ ﻣﺘ ﻌﻨ ﺱ ﻣﻨﻘﹸﻮﺻﻮ ﹶﻥ ﻣ ﺪﺧﻮﻟﹸﻮ ﹶﻥ ﹺﺇﻟﱠﺎ ﻣ ﻦ ﻋ ﻭ ﺍﻟﻨﺎ
ﺤ ﹶﻈ ﹸﺔ ﻭ ﺻﹶﻠﺒ ﻬ ﻢ ﻋﻮﺩﹰﺍ ﺗﻨ ﹶﻜ ﺆ ﻩ ﺍﻟﱠﻠ
ﻂ ﻭ ﻳﻜﹶﺎ ﺩ ﹶﺃ ﺨﹸﺴ ﻀ ﹺﻞ ﺭﹾﺃﹺﻳ ﻪ ﺍﻟ ﺮﺿﻰ ﻭ ﺍﻟ ﻀﹸﻠ ﻬ ﻢ ﺭﺃﹾﻳﹰﺎ ﻳ ﺮ ﺩ ﻩ ﻋ ﻦ ﹶﻓ ﹶﺃ ﹾﻓ
ﺴﺘﺤﻴﹸﻠ ﻪ ﺍﹾﻟ ﹶﻜﻠ ﻤ ﹸﺔ ﺍﹾﻟﻮﺍ ﺣ ﺪ ﹸﺓ .
ﺗ
ﺱ ﺍﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﹶﻜ ﻢ ﻣ ﻦ ﻣ ﺆ ﻣ ﹴﻞ ﻣﺎ ﻟﹶﺎ ﻳﺒﹸﻠ ﻐ ﻪ ﻭ ﺑﺎ ﻥ ﻣﺎ ﻟﹶﺎ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻌﺎ ﺷ ﺮ ﺍﻟﻨﺎ ﹺ
ﻑ ﻳﺘ ﺮ ﹸﻛ ﻪ ﻭ ﹶﻟ ﻌﱠﻠ ﻪ ﻣﻦ ﺑﺎ ﻃ ﹴﻞ ﺟ ﻤ ﻌ ﻪ ﻭ ﻣ ﻦ ﺣ ﻖ ﻣﻨ ﻌ ﻪ ﹶﺃﺻﺎﺑ ﻪ ﺣﺮﺍﻣﹰﺎ ﻭ ﺍ ﺣﺘ ﻤ ﹶﻞ
ﺴ ﹸﻜﻨ ﻪ ﻭ ﺟﺎ ﻣ ﹴﻊ ﻣﺎ ﺳ ﻮ
ﻳ
ﺨﺴﺮﺍ ﹸﻥ ﻚ ﻫ ﻮ ﺍﹾﻟ ﺴ ﺮ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂ ﺧ ﺮ ﹶﺓ ﺫﻟ ﹺﺑ ﻪ ﺁﺛﹶﺎﻣﹰﺎ ﹶﻓﺒﺎ َﺀ ﹺﺑ ﹺﻮ ﺯ ﹺﺭ ﻩ ﻭ ﹶﻗ ﺪ ﻡ ﻋﻠﹶﻰ ﺭﺑ ﻪ ﺁﺳﻔﹰﺎ ﻟﹶﺎﻫﻔﹰﺎ ﹶﻗ ﺪ ﺧ ِ
ﲔ. ﺍﹾﻟ ﻤﹺﺒ
ﺼ ﻤ ﺔ ﺗ ﻌ ﱡﺬ ﺭ ﺍﹾﻟ ﻤﻌﺎﺻﻲ .
ﻣ ﻦ ﺍﹾﻟ ﻌ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴﺆﺍ ﹸﻝ ﻓﹶﺎﻧ ﹸﻈ ﺮ ﻋﻨ ﺪ ﻣ ﻦ ﺗ ﹾﻘ ﻄ ﺮ ﻩ .
ﻚ ﺟﺎ ﻣ ﺪ ﻳ ﹾﻘ ﻄ ﺮ ﻩ ﺍﻟ
ﻣﺎ ُﺀ ﻭ ﺟ ﹺﻬ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻕ ﻋ ﻲ ﹶﺃ ﻭ
ﺤﻘﹶﺎ ﹺ
ﺼ ﲑ ﻋ ﹺﻦ ﺍﻟﺎ ﺳﺘ
ﻕ ﻣﹶﻠ ﻖ ﻭ ﺍﻟﺘ ﹾﻘ
ﺤﻘﹶﺎ ﹺ
ﺍﻟﱠﺜﻨﺎ ُﺀ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﺮ ﻣ ﻦ ﺍﻟﺎ ﺳﺘ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺴ ﺪ .
ﺣ
ﺏ ﻣﺎ ﺍ ﺳﺘﻬﺎ ﹶﻥ ﹺﺑ ﻪ ﺻﺎ ﺣﺒ ﻪ .
ﹶﺃ ﺷ ﺪ ﺍﻟ ﱡﺬﻧﻮ ﹺ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 499ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻕﺿ ﻲ ﹺﺑ ﹺﺮ ﺯ ﹺ ﺐ ﹶﻏﻴ ﹺﺮ ﻩ ﻭ ﻣ ﻦ ﺭ ﺴ ﻪ ﺍ ﺷﺘ ﻐ ﹶﻞ ﻋ ﻦ ﻋﻴ ﹺ ﺐ ﻧ ﹾﻔ ِ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ ﻦ ﻧ ﹶﻈ ﺮ ﻓﻲ ﻋﻴ ﹺ
ﺐ ﻭ ﻣ ﹺﻦ ﻒ ﺍﹾﻟﺒ ﻐ ﹺﻲ ﹸﻗﺘ ﹶﻞ ﹺﺑ ﻪ ﻭ ﻣ ﻦ ﻛﹶﺎﺑ ﺪ ﺍﹾﻟﹸﺄﻣﻮ ﺭ ﻋ ﻄ ﺤ ﺰ ﹾﻥ ﻋﻠﹶﻰ ﻣﺎ ﻓﹶﺎﺗ ﻪ ﻭ ﻣ ﻦ ﺳ ﱠﻞ ﺳﻴ ﺍﻟﱠﻠ ﻪ ﹶﻟ ﻢ ﻳ
ﻕ ﻭ ﻣ ﻦ ﺩ ﺧ ﹶﻞ ﻣﺪﺍ ﺧ ﹶﻞ ﺍﻟﺴﻮ ِﺀ ﺍﺗ ﹺﻬ ﻢ ﻭ ﻣ ﻦ ﹶﻛﹸﺜ ﺮ ﹶﻛﻠﹶﺎ ﻣ ﻪ ﹶﻛﹸﺜ ﺮ ﺧ ﹶﻄ ﺆ ﻩ ﻭ ﻣ ﻦ ﹶﻛﹸﺜ ﺮ ﺠ ﺞ ﹶﻏ ﹺﺮ ﺤ ﻢ ﺍﻟﱡﻠ ﺍ ﹾﻗﺘ
ﺕ ﹶﻗ ﹾﻠﺒ ﻪ ﺩ ﺧ ﹶﻞ ﺕ ﹶﻗ ﹾﻠﺒ ﻪ ﻭ ﻣ ﻦ ﻣﺎ ﺧ ﹶﻄ ﺆ ﻩ ﹶﻗ ﱠﻞ ﺣﻴﺎ ﺅ ﻩ ﻭ ﻣ ﻦ ﹶﻗ ﱠﻞ ﺣﻴﺎ ﺅ ﻩ ﹶﻗ ﱠﻞ ﻭ ﺭ ﻋ ﻪ ﻭ ﻣ ﻦ ﹶﻗ ﱠﻞ ﻭ ﺭ ﻋ ﻪ ﻣﺎ
ﻚ ﺍﹾﻟﹶﺄ ﺣ ﻤ ﻖ ﹺﺑ ﻌﻴﹺﻨ ﻪ ﻭ ﺍﹾﻟ ﹶﻘﻨﺎ ﻋ ﹸﺔ ﻣﺎ ﹲﻝ
ﺴ ﻪ ﹶﻓ ﹶﺬﻟ
ﺿﻴﻬﺎ ﻟﻨ ﹾﻔ ِﺱ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮﻫﺎ ﹸﺛ ﻢ ﺭ
ﺏ ﺍﻟﻨﺎ ﹺ ﺍﻟﻨﺎ ﺭ ﻭ ﻣ ﻦ ﻧ ﹶﻈ ﺮ ﻓﻲ ﻋﻴﻮ ﹺ
ﺴﲑﹺ ﻭ ﻣ ﻦ ﻋﻠ ﻢ ﹶﺃ ﱠﻥ ﹶﻛﻠﹶﺎ ﻣ ﻪ ﻣ ﻦ ﻋ ﻤﻠ ﻪ ﹶﻗ ﱠﻞ ﺿ ﻲ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﺑﹺﺎﹾﻟﻴ ِ
ﺕ ﺭ ﻟﹶﺎ ﻳﻨ ﹶﻔ ﺪ ﻭ ﻣ ﻦ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣ ﻦ ﺫ ﹾﻛ ﹺﺮ ﺍﹾﻟ ﻤ ﻮ
ﹶﻛﻠﹶﺎ ﻣ ﻪ ﹺﺇﻟﱠﺎ ﻓﻴﻤﺎ ﻳ ﻌﻨﹺﻴ ﻪ .
ﺼﻴ ﺔ ﻭ ﻣ ﻦ
ﺕ ﻳ ﹾﻈﻠ ﻢ ﻣ ﻦ ﹶﻓ ﻮﹶﻗ ﻪ ﺑﹺﺎﹾﻟ ﻤ ﻌ
ﺙ ﻋﻠﹶﺎﻣﺎ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻠﻈﱠﺎﻟ ﹺﻢ ﻣ ﻦ ﺍﻟ ﺮﺟﺎ ﹺﻝ ﹶﺛﻠﹶﺎ ﹸ
ﺩﻭﻧ ﻪ ﺑﹺﺎﹾﻟ ﻐﹶﻠﺒ ﺔ ﻭ ﻳ ﹶﻈﺎ ﻫ ﺮ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺍﻟ ﱠﻈﹶﻠ ﻤ ﹶﺔ .
ﺸ ﺪ ﺓ ﺗﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﹶﻔ ﺮ ﺟ ﹸﺔ ﻭ ﻋﻨ ﺪ ﺗﻀﺎﻳ ﹺﻖ ﺣﹶﻠ ﹺﻖ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﻳﻜﹸﻮ ﹸﻥ
ﻋﻨ ﺪ ﺗﻨﺎﻫﻲ ﺍﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺍﻟ ﺮﺧﺎ ُﺀ .
ﻚ ﻭ ﻭﹶﻟ ﺪ ﻙ ﹶﻓﹺﺈ ﹾﻥ ﻳ ﹸﻜ ﻦ
ﻚ ﹺﺑﹶﺄ ﻫﻠ ﺠ ﻌﹶﻠ ﻦ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺷ ﻐﻠ
ﺻﺤﺎﹺﺑ ﻪ ﻟﹶﺎ ﺗ ﺾ ﹶﺃ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﺒ ﻌ ﹺ
ﻚﻚ ﻭ ﺷ ﻐﹸﻠ ﻚ ﻭ ﻭﹶﻟ ﺪ ﻙ ﹶﺃ ﻭﻟﻴﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻟﹶﺎ ﻳﻀﻴ ﻊ ﹶﺃ ﻭﻟﻴﺎ َﺀ ﻩ ﻭ ﹺﺇ ﹾﻥ ﻳﻜﹸﻮﻧﻮﺍ ﹶﺃ ﻋﺪﺍ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﻓﻤﺎ ﻫ ﻤ ﹶﺃ ﻫﹸﻠ
ﹺﺑﹶﺄ ﻋﺪﺍ ِﺀ ﺍﻟﱠﻠ ﻪ .
ﻚ ﻣﹾﺜﹸﻠ ﻪ .
ﺐ ﻣﺎ ﻓﻴ
ﺐ ﹶﺃ ﹾﻥ ﺗﻌﻴ
ﹶﺃ ﹾﻛﺒ ﺮ ﺍﹾﻟ ﻌﻴ ﹺ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 500ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻟﹶﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺱ ﹶﻓﻘﹶﺎ ﹶﻝﻚ ﺍﹾﻟﻔﹶﺎ ﹺﺭ ﻀ ﺮﺗ ﻪ ﺭ ﺟ ﹲﻞ ﺭ ﺟﻠﹰﺎ ﹺﺑ ﻐﻠﹶﺎ ﹴﻡ ﻭﻟ ﺪ ﹶﻟ ﻪ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ﻪ ﻟﻴ ﻬﹺﻨﹾﺌ
ﺤ
-ﻭ ﻫﻨﹶﺄ ﹺﺑ
ﺖ ﹺﺑ ﺮ ﻩ .
ﺏ ﻭ ﺑﹶﻠ ﹶﻎ ﹶﺃ ﺷ ﺪ ﻩ ﻭ ﺭ ﹺﺯ ﹾﻗ ﻚ ﻓﻲ ﺍﹾﻟ ﻤ ﻮﻫﻮ ﹺ ﺐ ﻭ ﺑﻮ ﹺﺭ ﻙ ﹶﻟ ﺕ ﺍﻟﹾﻮﺍ ﻫ ﻚ ﻭ ﹶﻟ ﻜ ﻦ ﹸﻗ ﹾﻞ ﺷ ﹶﻜ ﺮ ﺗ ﹸﻘ ﹾﻞ ﹶﺫﻟ
ﻕ ﺭﺀُﻭ ﺳﻬﺎ ﹺﺇ ﱠﻥ ﺍﹾﻟﹺﺒﻨﺎ َﺀ
ﺖ ﺍﹾﻟ ﻮ ﹺﺭ
ﹶﺃ ﹾﻃﹶﻠ ﻌ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﺑﻨﻰ ﺭ ﺟ ﹲﻞ ﻣ ﻦ ﻋﻤﺎﻟ ﻪ ﹺﺑﻨﺎ ًﺀ ﹶﻓﺨﻤﹰﺎ ﹶﻓﻘﹶﺎ ﹶﻝ
ﻚ ﺍﹾﻟ ﻐﻨﻰ .
ﻒ ﹶﻟ
ﺼ
ﻳ
-ﻭ ﻗﻴ ﹶﻞ ﹶﻟ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻟ ﻮ ﺳ ﺪ ﻋﻠﹶﻰ ﺭ ﺟ ﹴﻞ ﺑﺎ
ﺏ ﺑﻴﺘ ﻪ ﻭ ﺗ ﹺﺮ ﻙ ﻓﻴ ﻪ ﻣ ﻦ ﹶﺃﻳ ﻦ ﻛﹶﺎ ﹶﻥ ﻳ ﹾﺄﺗﻴ ﻪ ﹺﺭ ﺯﹸﻗ ﻪ
ﺚ ﻳ ﹾﺄﺗﻴ ﻪ ﹶﺃ ﺟﹸﻠ ﻪ
ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣ ﻦ ﺣﻴ ﹸ
ﺲ ﹶﻟ ﹸﻜ ﻢ ﺑ ﺪﹶﺃ ﻭ ﻟﹶﺎ
ﺕ ﹶﻟ ﻬ ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇ ﱠﻥ ﻫﺬﹶﺍ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﹶﻟﻴ ﺖ ﻣﺎ -ﻭ ﻋﺰﻯ ﹶﻗﻮﻣﹰﺎ ﻋ ﻦ ﻣﻴ
ﺾ ﹶﺃ ﺳﻔﹶﺎ ﹺﺭ ﻩ ﹶﻓﹺﺈ ﹾﻥ ﹶﻗ ﺪ ﻡ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﻭ ﹺﺇﻟﱠﺎ
ﹺﺇﹶﻟﻴ ﹸﻜ ﻢ ﺍﻧﺘﻬﻰ ﻭ ﹶﻗ ﺪ ﹶﻛﺎ ﹶﻥ ﺻﺎ ﺣﺒ ﹸﻜ ﻢ ﻫﺬﹶﺍ ﻳﺴﺎﻓ ﺮ ﹶﻓ ﻌﺪﻭ ﻩ ﻓﻲ ﺑ ﻌ ﹺ
ﹶﻗ ﺪ ﻣﺘ ﻢ ﻋﹶﻠﻴ ﻪ .
ﲔ ﹶﻛﻤﺎ ﻳﺮﺍ ﹸﻛ ﻢ ﻣ ﻦ ﺍﻟﻨ ﹾﻘ ﻤ ﺔ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺱ ﻟﻴ ﺮ ﹸﻛ ﻢ ﺍﻟﱠﻠ ﻪ ﻣ ﻦ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻭ ﹺﺟﻠ
ﺿﻴ ﻖ ﻋﹶﻠﻴ ﻪﻚ ﺍ ﺳﺘ ﺪﺭﺍﺟﹰﺎ ﹶﻓ ﹶﻘ ﺪ ﹶﺃ ﻣ ﻦ ﻣﺨﻮﻓﹰﺎ ﻭ ﻣ ﻦ ﺕ ﻳ ﺪ ﻩ ﹶﻓﹶﻠ ﻢ ﻳ ﺮ ﹶﺫﻟ
ﲔ ﹺﺇﻧ ﻪ ﻣ ﻦ ﻭ ﺳ ﻊ ﻋﹶﻠﻴ ﻪ ﻓﻲ ﺫﹶﺍ ﹶﻓ ﹺﺮﻗ
ﺿﻴ ﻊ ﻣ ﹾﺄﻣﻮﻟﹰﺎ
ﻚ ﺍ ﺧﺘﺒﺎﺭﹰﺍ ﹶﻓ ﹶﻘ ﺪ
ﺕ ﻳ ﺪ ﻩ ﹶﻓﹶﻠ ﻢ ﻳ ﺮ ﹶﺫﻟ
ﻓﻲ ﺫﹶﺍ
ﺼﺮﻭﺍ
ﻳﺎ ﹶﺃ ﺳﺮﻯ ﺍﻟ ﺮ ﹾﻏﺒ ﺔ ﹶﺃ ﹾﻗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 501ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺴ ﹸﻜ ﻢ
ﺱ ﺗ ﻮﱠﻟﻮﺍ ﻣ ﻦ ﹶﺃﻧ ﹸﻔ ِ
ﺤ ﺪﺛﹶﺎ ﻥ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﺏ ﺍﹾﻟ
ﻒ ﹶﺃﻧﻴﺎ ﹺ
ﺻﺮﹺﻳ
ﺝ ﻋﻠﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﻟﹶﺎ ﻳﺮﻭ ﻋ ﻪ ﻣﻨﻬﺎ ﹺﺇﻟﱠﺎ
ﹶﻓﹺﺈ ﱠﻥ ﺍﹾﻟ ﻤ ﻌ ﺮ
ﺿﺮﺍ ﻭ ﺓ ﻋﺎﺩﺍﺗﻬﺎ .ﺗ ﹾﺄﺩﻳﺒﻬﺎ ﻭ ﺍ ﻋ ﺪﻟﹸﻮﺍ ﹺﺑﻬﺎ ﻋ ﻦ
ﺨﻴ ﹺﺮ
ﺠ ﺪ ﹶﻟﻬﺎ ﻓﻲ ﺍﹾﻟ
ﺖ ﺗ ﹺ
ﺖ ﻣ ﻦ ﹶﺃ ﺣ ﺪ ﺳﻮﺀﹰﺍ ﻭ ﹶﺃﻧ
ﻟﹶﺎ ﺗ ﹸﻈﻨ ﻦ ﹺﺑ ﹶﻜﻠ ﻤ ﺔ ﺧ ﺮ ﺟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺤﺘ ﻤﻠﹰﺎ .
ﻣ
ﺼﻠﹶﺎ ﺓ ﻋﻠﹶﻰ
ﺴﹶﺄﹶﻟ ﺔ ﺍﻟ
ﻚ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﺣﺎ ﺟ ﹲﺔ ﻓﹶﺎﺑ ﺪﹾﺃ ﹺﺑ ﻤ ﺖ ﹶﻟ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇﹺﺫﹶﺍ ﻛﹶﺎﻧ
ﻀ ﻲ ﹺﺇ ﺣﺪﺍ ﻫﻤﺎ ﻭ
ﺴﹶﺄ ﹶﻝ ﺣﺎ ﺟﺘﻴ ﹺﻦ ﹶﻓﻴ ﹾﻘ ﻚ ﹶﻓﺈﹺ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﹾﻛ ﺮ ﻡ ﻣ ﻦ ﹶﺃ ﹾﻥ ﻳ
ﺭﺳﻮﻟ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﹸﺛ ﻢ ﺳ ﹾﻞ ﺣﺎ ﺟﺘ
ﻳ ﻤﻨ ﻊ ﺍﹾﻟﹸﺄ ﺧﺮﻯ .
ﻉ ﺍﹾﻟ ﻤﺮﺍ َﺀ .
ﺿ ﻪ ﹶﻓ ﹾﻠﻴ ﺪ ﹺ
ﺿ ﻦ ﹺﺑ ﻌ ﺮ
ﻣ ﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻ ﺔ .
ﻕ ﺍﹾﻟ ﻤﻌﺎ ﺟﹶﻠ ﹸﺔ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟﹺﺈ ﻣﻜﹶﺎ ﻥ ،ﻭ ﺍﹾﻟﹶﺄﻧﺎ ﹸﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹸﻔ ﺮ
ﺨ ﺮ ﹺ
ﻣ ﻦ ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﺷ ﻐ ﹲﻞ .
ﺴﹶﺄ ﹾﻝ ﻋﻤﺎ ﻟﹶﺎ ﻳﻜﹸﻮ ﹸﻥ ﹶﻓﻔﻲ ﺍﱠﻟﺬﻱ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﹶﻟ
ﻟﹶﺎ ﺗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ
ﺴ
ﺻ ﺢ ﻭ ﹶﻛﻔﹶﻰ ﹶﺃﺩﺑﹰﺎ ﻟﻨ ﹾﻔ ِ
ﺍﹾﻟ ﻔ ﹾﻜ ﺮ ﻣﺮﺁ ﹲﺓ ﺻﺎﻓﻴ ﹲﺔ ﻭ ﺍﻟﺎ ﻋﺘﺒﺎ ﺭ ﻣﻨ ﺬ ﺭ ﻧﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﻣﺎ ﹶﻛ ﹺﺮ ﻫﺘ ﻪ ﻟ ﻐﻴ ﹺﺮ ﻙ .
ﺠﻨﺒ
ﺗ
| 502ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺱ ﺯﻣﺎ ﹲﻥ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﻓﻴ ﹺﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﹺﺇﻟﱠﺎ ﺭ ﺳ ﻤ ﻪ ﻭ ﻣ ﻦ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳ ﹾﺄﺗﻲ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺ
ﺏ ﻣ ﻦ ﺍﹾﻟ ﻬﺪﻯ ﺳﻜﱠﺎﻧﻬﺎ ﻭ ﻋﻤﺎ ﺭﻫﺎ ﺷ ﺮ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﹺﺇﻟﱠﺎ ﺍ ﺳ ﻤ ﻪ ﻭ ﻣﺴﺎ ﹺﺟ ﺪ ﻫ ﻢ ﻳ ﻮ ﻣﺌ ﺬ ﻋﺎ ﻣ ﺮ ﹲﺓ ﻣ ﻦ ﺍﹾﻟﹺﺒﻨﺎ ِﺀ ﺧﺮﺍ
ﺨﻄﻴﹶﺌ ﹸﺔ ﻳ ﺮﺩﻭ ﹶﻥ ﻣ ﻦ ﺷ ﱠﺬ ﻋﻨﻬﺎ ﻓﻴﻬﺎ ﻭ ﻳﺴﻮﻗﹸﻮ ﹶﻥ ﻣ ﻦ ﺝ ﺍﹾﻟ ﻔﺘﻨ ﹸﺔ ﻭ ﹺﺇﹶﻟﻴ ﹺﻬ ﻢ ﺗ ﹾﺄﻭﹺﻱ ﺍﹾﻟ ﺨ ﺮ ﺽ ﻣﻨ ﻬ ﻢ ﺗ
ﹶﺃ ﻫ ﹺﻞ ﺍﹾﻟﹶﺄ ﺭ ﹺ
ﺤﻠﻴ ﻢ ﻓﻴﻬﺎ ﺣﻴﺮﺍ ﹶﻥ
ﻚ ﻓﺘﻨ ﹰﺔ ﺗﺘ ﺮ ﻙ ﺍﹾﻟ
ﺖ ﹶﻟﹶﺄﺑ ﻌﹶﺜ ﻦ ﻋﻠﹶﻰ ﺃﹸﻭﹶﻟﺌ
ﺗﹶﺄ ﺧ ﺮ ﻋﻨﻬﺎ ﹺﺇﹶﻟﻴﻬﺎ ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﹶﻓﺒﹺﻲ ﺣﹶﻠ ﹾﻔ
ﺴﺘﻘﻴ ﹸﻞ ﺍﻟﱠﻠ ﻪ ﻋﹾﺜ ﺮ ﹶﺓ ﺍﹾﻟ ﻐ ﹾﻔﹶﻠ ﺔ .
ﺤ ﻦ ﻧ ﻭ ﹶﻗ ﺪ ﹶﻓ ﻌ ﹶﻞ ﻭ ﻧ
ﺱ ﺍﺗﻘﹸﻮﺍ ﺍﻟﱠﻠ ﻪ ﺨ ﹾﻄﺒ ﺔ ﹶﺃﻳﻬﺎ ﺍﻟﻨﺎ
ﻱ ﹶﺃﻧ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻗﱠﻠﻤﺎ ﺍ ﻋﺘ ﺪ ﹶﻝ ﹺﺑ ﻪ ﺍﹾﻟ ﻤﻨﺒ ﺮ ﹺﺇﻟﱠﺎ ﻗﹶﺎ ﹶﻝ ﹶﺃﻣﺎ ﻡ ﺍﹾﻟ -ﻭ ﺭ ﹺﻭ
ﻒ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓﺨﹶﻠ ﺖ ﹶﻟ ﻪ ﹺﺑ ﺴﻨ ﺤ ﹶﻓﻤﺎ ﺧﻠ ﻖ ﺍ ﻣ ﺮ ﺅ ﻋﺒﺜﹰﺎ ﹶﻓﻴ ﹾﻠ ﻬ ﻮ ﻭ ﻟﹶﺎ ﺗ ﹺﺮ ﻙ ﺳﺪﻯ ﹶﻓﻴ ﹾﻠ ﻐ ﻮ ﻭ ﻣﺎ ﺩﻧﻴﺎ ﻩ ﺍﱠﻟﺘﻲ ﺗ
ﺤﻬﺎ ﺳﻮ ُﺀ ﺍﻟﻨ ﹶﻈ ﹺﺮ ﻋﻨ ﺪ ﻩ ﻭ ﻣﺎ ﺍﹾﻟ ﻤ ﻐﺮﻭ ﺭ ﺍﱠﻟﺬﻱ ﹶﻇ ﻔ ﺮ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﹺﺑﹶﺄ ﻋﻠﹶﻰ ﻫ ﻤﺘ ﻪ ﻛﹶﺎﻟﹾﺂ ﺧ ﹺﺮ ﺍﱠﻟﺬﻱ ﺍﱠﻟﺘﻲ ﹶﻗﺒ
ﹶﻇ ﻔ ﺮ ﻣ ﻦ ﺍﻟﹾﺂ ﺧ ﺮ ﺓ ﹺﺑﹶﺄ ﺩﻧﻰ ﺳ ﻬ ﻤﺘ ﻪ .
ﻑ ﹶﺃ ﻋﻠﹶﻰ ﻣ ﻦ ﺍﹾﻟﹺﺈ ﺳﻠﹶﺎ ﹺﻡ ﻭ ﻟﹶﺎ ﻋ ﺰ ﹶﺃ ﻋ ﺰ ﻣ ﻦ ﺍﻟﺘ ﹾﻘﻮﻯ ﻭ ﻟﹶﺎ ﻣ ﻌ ﻘ ﹶﻞ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺷ ﺮ
ﺐ ﻟ ﹾﻠﻔﹶﺎﹶﻗ ﺔ
ﺠ ﺢ ﻣ ﻦ ﺍﻟﺘ ﻮﺑ ﺔ ﻭ ﻟﹶﺎ ﹶﻛﻨ ﺰ ﹶﺃ ﹾﻏﻨﻰ ﻣ ﻦ ﺍﹾﻟ ﹶﻘﻨﺎ ﻋ ﺔ ﻭ ﻟﹶﺎ ﻣﺎ ﹶﻝ ﹶﺃ ﹾﺫ ﻫ
ﻉ ﻭ ﻟﹶﺎ ﺷﻔﻴ ﻊ ﹶﺃﻧ ﺴ ﻦ ﻣ ﻦ ﺍﹾﻟ ﻮ ﺭ ﹺ ﹶﺃ ﺣ
ﺾ ﺍﻟ ﺪ ﻋ ﺔ ﻭﻑ ﹶﻓ ﹶﻘ ﺪ ﺍﻧﺘ ﹶﻈ ﻢ ﺍﻟ ﺮﺍ ﺣ ﹶﺔ ﻭ ﺗﺒ ﻮﹶﺃ ﺧ ﹾﻔ ﺼ ﺮ ﻋﻠﹶﻰ ﺑ ﹾﻠ ﻐ ﺔ ﺍﹾﻟ ﹶﻜﻔﹶﺎ
ﺕ ﻭ ﻣ ﹺﻦ ﺍ ﹾﻗﺘ ﻣ ﻦ ﺍﻟ ﺮﺿﻰ ﺑﹺﺎﹾﻟﻘﹸﻮ
ﺐ
ﺼ ﹺ ﺡ ﺍﻟﻨ ﺍﻟ ﺮ ﹾﻏﺒ ﹸﺔ ﻣ ﹾﻔﺘﺎ
| 504ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺠﺮﻯ ﹶﻓ ﻤﻨ ﻬ ﻢ ﺍﹾﻟ ﻤﻨ ﻜ ﺮ ﻟ ﹾﻠ ﻤﻨ ﹶﻜ ﹺﺮ ﹺﺑﻴ ﺪ ﻩ ﻭ ﻟﺴﺎﹺﻧ ﻪ ﻭ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﺠﺮﹺﻱ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ -ﻭ ﻓﻲ ﹶﻛﻠﹶﺎ ﹴﻡ ﺁ ﺧ ﺮ ﹶﻟ ﻪ ﻳ
ﻚﺴ ﻚ ﻣﺘ ﻤ
ﺨﻴ ﹺﺮ ﻭ ﻣﻨ ﻬ ﻢ ﺍﹾﻟ ﻤﻨ ﻜ ﺮ ﹺﺑﻠﺴﺎﹺﻧ ﻪ ﻭ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭ ﺍﻟﺘﺎ ﹺﺭ ﻙ ﹺﺑﻴ ﺪ ﻩ ﹶﻓ ﹶﺬﻟ
ﺨﺼﺎ ﹺﻝ ﺍﹾﻟ ﺴﺘ ﹾﻜ ﻤ ﹸﻞ ﻟ ﻚ ﺍﹾﻟ ﻤ
ﹶﻓ ﹶﺬﻟ
ﻚﺼﹶﻠ ﹰﺔ ﻭ ﻣﻨ ﻬ ﻢ ﺍﹾﻟ ﻤﻨ ﻜ ﺮ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﻭ ﺍﻟﺘﺎ ﹺﺭ ﻙ ﹺﺑﻴ ﺪ ﻩ ﻭ ﻟﺴﺎﹺﻧ ﻪ ﹶﻓ ﹶﺬﻟ
ﻀﻴ ﻊ ﺧ ﺨﻴ ﹺﺮ ﻭ ﻣ ﺼﹶﻠﺘﻴ ﹺﻦ ﻣ ﻦ ﺧﺼﺎ ﹺﻝ ﺍﹾﻟ ﺨ ﹺﺑ
ﻚ ﹺﺑﻮﺍ ﺣ ﺪ ﺓ ﻭ ﻣﻨ ﻬ ﻢ ﺗﺎ ﹺﺭ ﻙ ﻟﹺﺈﻧ ﹶﻜﺎ ﹺﺭ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹺﺑﻠﺴﺎﹺﻧ ﻪ ﺴ ﺙ ﻭ ﺗ ﻤ ﺼﹶﻠﺘﻴ ﹺﻦ ﻣ ﻦ ﺍﻟﱠﺜﻠﹶﺎ ﺨ ﻑ ﺍﹾﻟ ﺿﻴ ﻊ ﹶﺃ ﺷ ﺮ ﺍﱠﻟﺬﻱ
ﺠﻬﺎ ﺩ ﻓﻲ ﺳﺒﹺﻴ ﹺﻞ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﺪ ﺍﹾﻟﹶﺄ ﻣ ﹺﺮ ﺖ ﺍﹾﻟﹶﺄ ﺣﻴﺎ ِﺀ ﻭ ﻣﺎ ﹶﺃ ﻋﻤﺎ ﹸﻝ ﺍﹾﻟﹺﺒ ﺮ ﹸﻛﱡﻠﻬﺎ ﻭ ﺍﹾﻟ ﹺ ﻚ ﻣﻴ ﻭ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭ ﻳ ﺪ ﻩ ﹶﻓ ﹶﺬﻟ
ﻑ ﻭ ﺍﻟﻨ ﻬ ﻲ ﻋ ﹺﻦ ﺠ ﻲ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﹶﺄ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺤ ﹴﺮ ﹸﻟ ﻑ ﻭ ﺍﻟﻨ ﻬ ﹺﻲ ﻋ ﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﹺﺇﻟﱠﺎ ﹶﻛﻨ ﹾﻔﹶﺜ ﺔ ﻓﻲ ﺑ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ
ﻚ ﹸﻛﱢﻠ ﻪ ﹶﻛﻠ ﻤ ﹸﺔ ﻋ ﺪ ﹴﻝ ﻋﻨ ﺪ ﹺﺇﻣﺎ ﹴﻡ ﻀ ﹸﻞ ﻣ ﻦ ﹶﺫﻟ ﻕ ﻭ ﹶﺃ ﹾﻓ ﺍﹾﻟ ﻤﻨ ﹶﻜ ﹺﺮ ﻟﹶﺎ ﻳ ﹶﻘ ﺮﺑﺎ ﻥ ﻣ ﻦ ﹶﺃ ﺟ ﹴﻞ ﻭ ﻟﹶﺎ ﻳﻨ ﹸﻘﺼﺎ ﻥ ﻣ ﻦ ﹺﺭ ﺯ ﹴ
ﺟﺎﺋ ﹴﺮ .
ﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮ ﹸﻝ ﹶﺃ ﻭ ﹸﻝ ﻣﺎ ﺗ ﻐﹶﻠﺒﻮ ﹶﻥ ﻋﹶﻠﻴ ﻪ ﻣ ﻦ ﺖ ﹶﺃ ﻣ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﺤﻴ ﹶﻔ ﹶﺔ ﻗﹶﺎ ﹶﻝ ﺳ ﻤ ﻌ -ﻭ ﻋ ﻦ ﹶﺃﺑﹺﻲ ﺟ
ﻑ ﹺﺑ ﹶﻘ ﹾﻠﹺﺒ ﻪ ﻣ ﻌﺮﻭﻓﹰﺎ ﻭ ﹶﻟ ﻢ ﻳﻨ ﻜ ﺮ
ﺴﻨﺘ ﹸﻜ ﻢ ﹸﺛ ﻢ ﹺﺑ ﹸﻘﻠﹸﻮﹺﺑ ﹸﻜ ﻢ ﹶﻓ ﻤ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ﹺﺮ ﺠﻬﺎ ﺩ ﹺﺑﹶﺄﻳﺪﻳ ﹸﻜ ﻢ ﹸﺛ ﻢ ﹺﺑﹶﺄﹾﻟ ِ ﺠﻬﺎ ﺩ ﺍﹾﻟ ﹺ
ﺍﹾﻟ ﹺ
ﺠ ﻌ ﹶﻞ ﹶﺃ ﻋﻠﹶﺎ ﻩ ﹶﺃ ﺳ ﹶﻔﹶﻠ ﻪ ﻭ ﹶﺃ ﺳ ﹶﻔﹸﻠ ﻪ ﹶﺃ ﻋﻠﹶﺎ ﻩ .
ﺐ ﹶﻓ ﻣﻨﻜﹶﺮﹰﺍ ﹸﻗﻠ
ﻒ ﻭﺑﹺﻲ ٌﺀ .
ﺤ ﻖ ﹶﺛﻘﻴ ﹲﻞ ﻣﺮﹺﻱ ٌﺀ ﻭ ﹺﺇ ﱠﻥ ﺍﹾﻟﺒﺎ ﻃ ﹶﻞ ﺧﻔﻴ
ﹺﺇ ﱠﻥ ﺍﹾﻟ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺏ ﺍﻟﱠﻠ ﻪ
ﻟﹶﺎ ﺗ ﹾﺄ ﻣﻨ ﻦ ﻋﻠﹶﻰ ﺧﻴ ﹺﺮ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﻋﺬﹶﺍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 506ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺡ ﺍﻟﱠﻠ ﻪ
ﺸ ﺮ ﻫ ﺬ ﻩ ﺍﹾﻟﹸﺄ ﻣ ﺔ ﻣ ﻦ ﺭ ﻭ ﹺ
ﻟ ﹶﻘ ﻮﻟ ﻪ ﺗﻌﺎﻟﹶﻰ ﻓﹶﻼ ﻳ ﹾﺄ ﻣ ﻦ ﻣ ﹾﻜ ﺮ ﺍﻟﱠﻠ ﻪ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺍﻟﹾﺨﺎ ﺳﺮﻭ ﹶﻥ ﻭ ﻟﹶﺎ ﺗﻴﹶﺄ ﺳ ﻦ ﻟ
ﺡ ﺍﻟﱠﻠ ﻪ ﹺﺇﻟﱠﺎ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺍﻟﹾﻜﺎﻓﺮﻭ ﹶﻥ .
ﺱ ﻣ ﻦ ﺭ ﻭ ﹺ
ﻟ ﹶﻘ ﻮﻟ ﻪ ﺗﻌﺎﻟﹶﻰ ﹺﺇﻧ ﻪ ﻻ ﻳﻴﹶﺄ
ﺏ ﻭ ﻫ ﻮ ﹺﺯﻣﺎ ﻡ ﻳﻘﹶﺎ ﺩ ﹺﺑ ﻪ ﹺﺇﻟﹶﻰ ﹸﻛ ﱢﻞ ﺳﻮ ٍﺀ .
ﺉ ﺍﹾﻟ ﻌﻴﻮ ﹺ
ﺴﺎ ﹺﻭ ﹺ
ﺨ ﹸﻞ ﺟﺎ ﻣ ﻊ ﻟ ﻤ
ﺍﹾﻟﺒ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﹶﻓﹺﺈ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹾﺄﺗ ﻪ
ﻕ ﻳ ﹾﻄﹸﻠﺒ
ﻕ ﺗ ﹾﻄﹸﻠﺒ ﻪ ﻭ ﹺﺭ ﺯ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺍﺑ ﻦ ﺁ ﺩ ﻡ ﺍﻟ ﺮ ﺯ
ﻕ ﹺﺭ ﺯﻗﹶﺎ ﻥ ﹺﺭ ﺯ
ﺴﻨ ﹸﺔ ﻣ ﻦ ﻚ ﹶﻛﻔﹶﺎ ﻙ ﹸﻛ ﱡﻞ ﻳ ﻮ ﹴﻡ ﻋﻠﹶﻰ ﻣﺎ ﻓﻴ ﻪ ﹶﻓﹺﺈ ﹾﻥ ﺗ ﹸﻜ ﹺﻦ ﺍﻟ ﻚ ﻋﻠﹶﻰ ﻫ ﻢ ﻳ ﻮ ﻣ ﺤ ﻤ ﹾﻞ ﻫ ﻢ ﺳﻨﺘ ﹶﺃﺗﺎ ﻙ ﹶﻓﻠﹶﺎ ﺗ
ﺴﻨ ﹸﺔ ﻣ ﻦ ﻋ ﻤ ﹺﺮ ﻙ ﻚ ﻭ ﹺﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﹺﻦ ﺍﻟ ﺴ ﻢ ﹶﻟ
ﻚ ﻓﻲ ﹸﻛ ﱢﻞ ﹶﻏ ﺪ ﺟﺪﻳ ﺪ ﻣﺎ ﹶﻗ ﻋ ﻤ ﹺﺮ ﻙ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﺳﻴ ﺆﺗﻴ
ﺐ ﻭ ﹶﻟ ﻦ ﻚ ﻋﹶﻠﻴ ﻪ ﻏﹶﺎﻟ ﺐ ﻭ ﹶﻟ ﻦ ﻳ ﻐﻠﺒ
ﻚ ﻃﹶﺎﻟ ﻚ ﹺﺇﹶﻟﻰ ﹺﺭ ﺯﻗ ﺴﹺﺒ ﹶﻘ ﻚ ﻭ ﹶﻟ ﻦ ﻳ ﺲ ﹶﻟ ﺼﻨ ﻊ ﺑﹺﺎﹾﻟ ﻬ ﻢ ﻓﻴﻤﺎ ﹶﻟﻴ ﹶﻓﻤﺎ ﺗ
ﻚ. ﻚ ﻣﺎ ﹶﻗ ﺪ ﹸﻗ ﺪ ﺭ ﹶﻟ ﻳﺒ ﻄ ﹶﺊ ﻋﻨ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺇﻻ ﺃﻧﻪ ﻫﺎﻫﻨﺎ ﺃﻭﺿﺢ ﻭ ﺃﺷﺮﺡ ﻓﻠﺬﻟﻚ
ﻛﺮﺭﻧﺎﻩ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺪﺓ ﺍﳌﻘﺮﺭﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﺘﺎﺏ .
ﺖ
ﻁ ﻓﻲ ﹶﺃ ﻭ ﹺﻝ ﹶﻟﻴﻠ ﻪ ﻗﹶﺎ ﻣ
ﺴﺘ ﺪﹺﺑ ﹺﺮ ﻩ ﻭ ﻣ ﻐﺒﻮ
ﺲ ﹺﺑ ﻤ
ﺴﺘ ﹾﻘﹺﺒ ﹴﻞ ﻳﻮﻣﹰﺎ ﹶﻟﻴ
ﺏ ﻣ
ﺭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺑﻮﺍﻛﻴ ﻪ ﻓﻲ ﺁ ﺧ ﹺﺮ ﻩ .
ﺕ ﻓﻲ ﻭﺛﹶﺎﻗ ﻪ
ﺻ ﺮ ﺖ ﹺﺑ ﻪ ﻚ ﻣﺎ ﹶﻟ ﻢ ﺗﺘ ﹶﻜﱠﻠ ﻢ ﹺﺑ ﻪ ﹶﻓﹺﺈﺫﹶﺍ ﺗ ﹶﻜﱠﻠ ﻤ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﹾﻟ ﹶﻜﻠﹶﺎ ﻡ ﻓﻲ ﻭﺛﹶﺎﻗ
ﺖ ﹺﻧ ﹾﻘ ﻤ ﹰﺔ .
ﺖ ﹺﻧ ﻌ ﻤ ﹰﺔ ﻭ ﺟﹶﻠﺒ
ﺏ ﹶﻛﻠ ﻤ ﺔ ﺳﹶﻠﺒ ﻚ ﹶﻓ ﺮ
ﻚ ﻭ ﻭ ﹺﺭﹶﻗ
ﺨ ﺰ ﹸﻥ ﹶﺫ ﻫﺒ
ﻚ ﹶﻛﻤﺎ ﺗ ﻓﹶﺎ ﺧ ﺰ ﹾﻥ ﻟﺴﺎﻧ
| 507ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺽ ﻋﻠﹶﻰ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗ ﹸﻘ ﹾﻞ ﻣﺎ ﻟﹶﺎ ﺗ ﻌﹶﻠ ﻢ ﺑ ﹾﻞ ﻟﹶﺎ ﺗ ﹸﻘ ﹾﻞ ﹸﻛ ﱠﻞ ﻣﺎ ﺗ ﻌﹶﻠ ﻢ ﹶﻓﹺﺈ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﺮ
ﻚ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻘﻴﺎ ﻣ ﺔ .
ﺤﺘ ﺞ ﹺﺑﻬﺎ ﻋﹶﻠﻴ
ﺾ ﻳ
ﻚ ﹸﻛﱢﻠﻬﺎ ﹶﻓﺮﺍﺋ
ﺟﻮﺍ ﹺﺭ ﺣ
ﺼﻴﺘ ﻪ ﻭ ﻳ ﹾﻔ ﻘ ﺪ ﻙ ﻋﻨ ﺪ ﻃﹶﺎ ﻋﺘ ﻪ ﹶﻓﺘﻜﹸﻮ ﹶﻥ ﻣ ﻦ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍ ﺣ ﹶﺬ ﺭ ﹶﺃ ﹾﻥ ﻳﺮﺍ ﻙ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﺪ ﻣ ﻌ
ﺼﻴ ﺔ ﺍﻟﱠﻠ ﻪ .
ﻒ ﻋ ﻦ ﻣ ﻌ
ﺿ ﻌ ﺖ ﻓﹶﺎ ﺿ ﻌ ﹾﻔ ﺖ ﻓﹶﺎ ﹾﻗ ﻮ ﻋﻠﹶﻰ ﻃﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ،ﻭ ﹺﺇﺫﹶﺍ ﺍﹾﻟﺨﺎ ﺳﺮﹺﻳ ﻦ ،ﻭ ﹺﺇﺫﹶﺍ ﹶﻗﻮﹺﻳ
ﺴ ﹺﻦ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟ ﺮﻛﹸﻮ ﹸﻥ ﹺﺇﻟﹶﻰ ﺍﻟ ﺪﻧﻴﺎ ﻣ ﻊ ﻣﺎ ﺗﻌﺎﹺﻳ ﻦ ﻣﻨﻬﺎ ﺟ ﻬ ﹲﻞ ﻭ ﺍﻟﺘ ﹾﻘ
ﺼ ﲑ ﻓﻲ ﺣ
ﺠ ﺰ .
ﺏ ﻋﹶﻠﻴ ﻪ ﹶﻏﺒ ﻦ ﻭ ﺍﻟ ﱡﻄ ﻤ ﹾﺄﻧﹺﻴﻨ ﹸﺔ ﹺﺇﻟﹶﻰ ﹸﻛ ﱢﻞ ﹶﺃ ﺣ ﺪ ﹶﻗﺒ ﹶﻞ ﺍﻟﺎ ﺧﺘﺒﺎ ﹺﺭ ﹶﻟ ﻪ ﻋ
ﺖ ﺑﹺﺎﻟﱠﺜﻮﺍ ﹺ
ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﹺﺇﺫﹶﺍ ﻭﺛ ﹾﻘ
ﻣ ﻦ ﻫﻮﺍ ﻥ ﺍﻟ ﺪﻧﻴﺎ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ ﹶﺃﻧ ﻪ ﻟﹶﺎ ﻳ ﻌﺼﻰ ﹺﺇﻟﱠﺎ ﻓﻴﻬﺎ ﻭ ﻟﹶﺎ ﻳﻨﺎ ﹸﻝ ﻣﺎ ﻋﻨ ﺪ ﻩ ﹺﺇﻟﱠﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﹺﺑﺘ ﺮ ﻛﻬﺎ .
ﻀ ﻪ .
ﺐ ﺷﻴﺌﹰﺎ ﻧﺎﹶﻟ ﻪ ﹶﺃ ﻭ ﺑ ﻌ
ﻣ ﻦ ﹶﻃﹶﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺠﻨ ﹸﺔ ﻭ ﹸﻛ ﱡﻞ ﻧﻌﻴ ﹴﻢ ﺩﻭ ﹶﻥ
ﺸ ﺮ ﺑ ﻌ ﺪ ﻩ ﺍﹾﻟ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺧﻴ ﺮ ﹺﺑ
ﺨﻴ ﹴﺮ ﺑ ﻌ ﺪ ﻩ ﺍﻟﻨﺎ ﺭ ﻭ ﻣﺎ ﺷ ﺮ ﹺﺑ
ﺤﻘﹸﻮ ﺭ ﻭ ﹸﻛ ﱡﻞ ﺑﻠﹶﺎ ٍﺀ ﺩﻭ ﹶﻥ ﺍﻟﻨﺎ ﹺﺭ ﻋﺎﻓﻴ ﹲﺔ .ﺠﻨ ﺔ ﹶﻓ ﻬ ﻮ ﻣ
ﺍﹾﻟ
ﹶﺃﻟﹶﺎ ﻭ ﹺﺇ ﱠﻥ ﻣ ﻦ ﺍﹾﻟﺒﻠﹶﺎ ِﺀ ﺍﹾﻟﻔﹶﺎﹶﻗ ﹶﺔ ﻭ ﹶﺃ ﺷ ﺪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 508ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺐ.
ﹶﻓﹶﺄ ﺟ ﻤ ﹾﻞ ﻓﻲ ﺍﻟ ﱠﻄﹶﻠ ﹺ
ﺻ ﻮ ﹴﻝ .
ﺏ ﹶﻗ ﻮ ﹴﻝ ﹶﺃﻧ ﹶﻔ ﹸﺬ ﻣ ﻦ
ﺭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻑ.
ﺼ ﹴﺮ ﻋﹶﻠﻴ ﻪ ﻛﹶﺎ
ﹸﻛ ﱡﻞ ﻣ ﹾﻘﺘ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 509ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻂ ﻗﹶﺎﻋﺪﹰﺍ ﹶﻟ ﻢ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﹾﻟ ﻤﹺﻨﻴ ﹸﺔ ﻭ ﻟﹶﺎ ﺍﻟ ﺪﹺﻧﻴ ﹸﺔ ﻭ ﺍﻟﺘ ﹶﻘﱡﻠ ﹸﻞ ﻭ ﻟﹶﺎ ﺍﻟﺘ ﻮ ﺳ ﹸﻞ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ﹶ
ﺻﹺﺒ ﺮ
ﻚ ﻓﹶﺎ
ﻚ ﹶﻓﻠﹶﺎ ﺗﺒ ﹶﻄ ﺮ ﻭ ﹺﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻋﹶﻠﻴ
ﻚ ﹶﻓﹺﺈﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻚ ﻭ ﻳ ﻮ ﻡ ﻋﹶﻠﻴ ﻂ ﻗﹶﺎﺋﻤﹰﺎ ﻭ ﺍﻟ ﺪ ﻫ ﺮ ﻳ ﻮﻣﺎ ﻥ ﻳ ﻮ ﻡ ﹶﻟ
ﻳ ﻌ ﹶ
.
ﺤ ﻤﹸﻠ ﻪ ﻋ ﻄ ﺮ ﹺﺭ ﳛ ﻪ .
ﻒ ﻣ
ﻚ ﺧﻔﻴ
ﺴ
ﺐ ﺍﹾﻟ ﻤ
ﹺﻧ ﻌ ﻢ ﺍﻟﻄﱢﻴ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻂ ﻛﺒ ﺮ ﻙ ﻭ ﺍ ﹾﺫ ﹸﻛ ﺮ ﹶﻗﺒ ﺮ ﻙ .
ﺨ ﺮ ﻙ ﻭ ﺍ ﺣ ﹸﻄ ﹾ
ﺿ ﻊ ﹶﻓ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺤ ﻖ ﺍﹾﻟﻮﺍﻟ ﺪ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹺﺇ ﱠﻥ ﻟ ﹾﻠ ﻮﹶﻟ ﺪ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺍﻟ ﺪ ﺣ ﹼﻘﹰﺎ ﻭ ﹺﺇ ﱠﻥ ﻟ ﹾﻠﻮﺍﻟ ﺪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﺣ ﹼﻘﹰﺎ ﹶﻓ
ﺼﻴ ﺔ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ ﻭ ﺣ ﻖ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺍﻟ ﺪ ﹶﺃ ﹾﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﹶﺃ ﹾﻥ ﻳﻄﻴ ﻌ ﻪ ﻓﻲ ﹸﻛ ﱢﻞ ﺷ ﻲ ٍﺀ ﹺﺇﻟﱠﺎ ﻓﻲ ﻣ ﻌ
ﺴ ﻦ ﹶﺃ ﺩﺑ ﻪ ﻭ ﻳ ﻌﱢﻠ ﻤ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ .
ﺤ
ﺴ ﻦ ﺍ ﺳ ﻤ ﻪ ﻭ ﻳ
ﺤ
ﻳ
ﺖ
ﺴ ﺤ ﺮ ﺣ ﻖ ﻭ ﺍﹾﻟ ﹶﻔ ﹾﺄ ﹸﻝ ﺣ ﻖ ﻭ ﺍﻟ ﱢﻄﻴ ﺮ ﹸﺓ ﹶﻟﻴ
ﺴ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﹾﻟ ﻌﻴ ﻦ ﺣ ﻖ ﻭ ﺍﻟ ﺮﻗﹶﻰ ﺣ ﻖ ﻭ ﺍﻟ
ﺸ ﺮ ﹲﺓ ﻭ ﺍﻟﻨ ﹶﻈ ﺮ ﹺﺇﻟﹶﻰﺏ ﻧ ﺸ ﺮ ﹲﺓ ﻭ ﺍﻟ ﺮﻛﹸﻮ ﺴ ﹸﻞ ﻧ
ﺸﺮ ﹲﺓ ﻭ ﺍﹾﻟ ﻌ
ﺐ ﻧ
ﺤ ﻖ ﻭ ﺍﻟﻄﱢﻴ ﺖ ﹺﺑ
ﺴ ﺤ ﻖ ﻭ ﺍﹾﻟ ﻌ ﺪﻭﻯ ﹶﻟﻴ ﹺﺑ
ﺸ ﺮ ﹲﺓ .
ﻀ ﺮ ﺓ ﻧ
ﺨ
ﺍﹾﻟ
ﺱ ﻓﻲ ﹶﺃ ﺧﻠﹶﺎﻗ ﹺﻬ ﻢ ﹶﺃ ﻣ ﻦ ﻣ ﻦ ﹶﻏﻮﺍﺋﻠ ﹺﻬ ﻢ .
ﻣﻘﹶﺎ ﺭﺑ ﹸﺔ ﺍﻟﻨﺎ ﹺ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
| 510ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺤﻴ ﹸﻞ .
ﺕ ﺧ ﹶﺬﹶﻟﺘ ﻪ ﺍﹾﻟ
ﻣ ﻦ ﹶﺃ ﻭ ﻣﹶﺄ ﹺﺇﻟﹶﻰ ﻣﺘﻔﹶﺎ ﹺﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻗ ﺪ ﺳﺌ ﹶﻞ ﻋ ﻦ ﻣ ﻌﻨﻰ ﹶﻗ ﻮﻟ ﹺﻬ ﻢ ﻟﹶﺎ ﺣ ﻮ ﹶﻝ ﻭ ﻟﹶﺎ ﹸﻗ ﻮ ﹶﺓ ﹺﺇﻟﱠﺎ ﺑﹺﺎﻟﱠﻠ ﻪ ﹺﺇﻧﺎ ﻟﹶﺎ ﻧ ﻤﻠ
ﻚ ﹺﺑ ﻪ ﻣﻨﺎ ﹶﻛﱠﻠ ﹶﻔﻨﺎ ﻭ ﻣﺘﻰ ﹶﺃ ﺧ ﹶﺬ ﻩ ﻣﻨﺎ ﻚ ﹺﺇﻟﱠﺎ ﻣﺎ ﻣﱠﻠ ﹶﻜﻨﺎ ﹶﻓ ﻤﺘﻰ ﻣﱠﻠ ﹶﻜﻨﺎ ﻣﺎ ﻫ ﻮ ﹶﺃ ﻣﹶﻠ
ﻣ ﻊ ﺍﻟﱠﻠ ﻪ ﺷﻴﺌﹰﺎ ﻭ ﻟﹶﺎ ﻧ ﻤﻠ
ﺿ ﻊ ﺗ ﹾﻜﻠﻴ ﹶﻔ ﻪ ﻋﻨﺎ .
ﻭ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟ ﻌﻤﺎ ﹺﺭ ﺑ ﹺﻦ ﻳﺎ ﺳ ﹴﺮ ﻭ ﹶﻗ ﺪ ﺳ ﻤ ﻌ ﻪ ﻳﺮﺍ ﹺﺟ ﻊ ﺍﹾﻟ ﻤ ﻐ ﲑ ﹶﺓ ﺑ ﻦ ﺷ ﻌﺒ ﹶﺔ ﹶﻛﻠﹶﺎﻣﹰﺎ ﺩ ﻋ ﻪ ﻳﺎ
ﺠ ﻌ ﹶﻞ
ﺴ ﻪ ﻟﻴ
ﺲ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﻋﻤﺎ ﺭ ﹶﻓﹺﺈﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﺄ ﺧ ﹾﺬ ﻣ ﻦ ﺍﻟﺪﻳ ﹺﻦ ﹺﺇﻟﱠﺎ ﻣﺎ ﻗﹶﺎ ﺭﺑ ﻪ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﻭ ﻋﻠﹶﻰ ﻋ ﻤ ﺪ ﹶﻟﺒ
ﺴ ﹶﻘﻄﹶﺎﺗ ﻪ .
ﺕ ﻋﺎﺫﺭﹰﺍ ﻟ
ﺸﺒﻬﺎ
ﺍﻟ
ﺴ ﻦ ﻣﻨ ﻪ
ﺿ ﻊ ﺍﹾﻟﹶﺄ ﹾﻏﹺﻨﻴﺎ ِﺀ ﻟ ﹾﻠ ﹸﻔ ﹶﻘﺮﺍ ِﺀ ﹶﻃﻠﹶﺒﹰﺎ ﻟﻤﺎ ﻋﻨ ﺪ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﺃ ﺣ
ﺴ ﻦ ﺗﻮﺍ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﹶﺃ ﺣ
ﺗﻴ ﻪ ﺍﹾﻟ ﹸﻔ ﹶﻘﺮﺍ ِﺀ ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ﹾﻏﹺﻨﻴﺎ ِﺀ ﺍﺗﻜﹶﺎﻟﹰﺎ ﻋﻠﹶﻰ ﺍﻟﱠﻠ ﻪ .
| 511ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻉ ﺍﻟﱠﻠ ﻪ ﺍ ﻣ ﺮﹰﺃ ﻋ ﹾﻘﻠﹰﺎ ﹺﺇﻟﱠﺎ ﺍ ﺳﺘﻨ ﹶﻘ ﹶﺬ ﻩ ﹺﺑ ﻪ ﻳﻮﻣﹰﺎ ﻣﺎ .
ﻣﺎ ﺍ ﺳﺘ ﻮ ﺩ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻ ﺮ ﻋ ﻪ .
ﺤ ﻖ
ﻉ ﺍﹾﻟ
ﻣ ﻦ ﺻﺎ ﺭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺼ ﹺﺮ .
ﻒ ﺍﹾﻟﺒ
ﺤ
ﺼﺐ ﻣ
ﺍﹾﻟ ﹶﻘ ﹾﻠ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻕ.
ﺲ ﺍﹾﻟﹶﺄ ﺧﻠﹶﺎ ﹺ
ﺍﻟﺘﻘﹶﻰ ﺭﺋﻴ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﻚ ﻋﻠﹶﻰ ﻣ ﻦ
ﻚ ﻭ ﺑﻠﹶﺎ ﹶﻏ ﹶﺔ ﹶﻗ ﻮﻟ
ﻚ ﻋﻠﹶﻰ ﻣ ﻦ ﹶﺃﻧ ﹶﻄ ﹶﻘ
ﺏ ﻟﺴﺎﹺﻧ
ﺠ ﻌﹶﻠ ﻦ ﹶﺫ ﺭ
ﻟﹶﺎ ﺗ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺳ ﺪ ﺩ ﻙ .
ﺏ ﻣﺎ ﺗ ﹾﻜ ﺮ ﻫ ﻪ ﻣ ﻦ ﹶﻏﻴ ﹺﺮ ﻙ .
ﻚ ﺍ ﺟﺘﻨﺎ
ﺴ
ﹶﻛﻔﹶﺎ ﻙ ﹶﺃﺩﺑﹰﺎ ﻟﻨ ﹾﻔ ِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺻﺒ ﺮ ﺍﹾﻟﹶﺄ ﺣﺮﺍ ﹺﺭ ﻭ ﹺﺇﻟﱠﺎ ﺳﻠﹶﺎ ﺳﹸﻠ ﻮ ﺍﹾﻟﹶﺄ ﹾﻏﻤﺎ ﹺﺭ .
ﺻﺒ ﺮ
ﻣ ﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( -ﻭ ﻗﹶﺎ ﹶﻝ
ﺲ ﻣ ﻌﺰﻳﹰﺎ ﻋ ﹺﻦ ﺍﺑ ﹴﻦ ﹶﻟ ﻪ
ﺚ ﺑ ﹺﻦ ﹶﻗﻴ ﹴ
-ﻭ ﻓﻲ ﺧﺒ ﹴﺮ ﺁ ﺧ ﺮ ﹶﺃﻧ ﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻟ ﹾﻠﹶﺄ ﺷ ﻌ
ﺕ ﺳﹸﻠ ﻮ ﺍﹾﻟﺒﻬﺎﺋ ﹺﻢ .
ﺻﺒ ﺮ ﺍﹾﻟﹶﺄﻛﹶﺎ ﹺﺭ ﹺﻡ ﻭ ﹺﺇﻟﱠﺎ ﺳﹶﻠ ﻮ
ﺕ
ﺻﺒ ﺮ
ﹺﺇ ﹾﻥ
ﺿﻬﺎ ﹶﺛﻮﺍﺑﹰﺎ ﻀ ﺮ ﻭ ﺗ ﻤ ﺮ ﹺﺇ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻟ ﻢ ﻳ ﺮ
ﺻ ﹶﻔ ﺔ ﺍﻟ ﺪﻧﻴﺎ ﺗ ﻐ ﺮ ﻭ ﺗ
-ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ
ﺡ ﹺﺑ ﹺﻬ ﻢ ﺳﺎﺋ ﹸﻘ ﻬ ﻢ
ﺐ ﺑﻴﻨﺎ ﻫ ﻢ ﺣﻠﱡﻮﺍ ﹺﺇ ﹾﺫ ﺻﺎ ﻟﹶﺄ ﻭﻟﻴﺎﺋ ﻪ ﻭ ﻟﹶﺎ ﻋﻘﹶﺎﺑﹰﺎ ﻟﹶﺄ ﻋﺪﺍﺋ ﻪ ﻭ ﹺﺇ ﱠﻥ ﹶﺃ ﻫ ﹶﻞ ﺍﻟ ﺪﻧﻴﺎ ﹶﻛ ﺮ ﹾﻛ ﹴ
ﺤﻠﹸﻮﺍ . ﻓﹶﺎ ﺭﺗ
| 512ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻚ ﻭ ﻫ ﻮ ﺻﺎﺋ ﺮ ﹺﺇﻟﹶﻰ ﹶﺃ ﻫ ﹴﻞ ﺑ ﻌ ﺪ ﻙ ﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﹶﻓﹺﺈ ﱠﻥ ﺍﱠﻟﺬﻱ ﻓﻲ ﻳ ﺪ ﻙ ﻣ ﻦ ﺍﻟ ﺪﻧﻴﺎ ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻪ ﹶﺃ ﻫ ﹲﻞ ﹶﻗﺒﹶﻠ
ﺖ ﹺﺑ ﻪ ﹶﺃ ﻭ
ﺴ ﻌ ﺪ ﹺﺑﻤﺎ ﺷﻘﻴ ﺖ ﺟﺎ ﻣ ﻊ ﻟﹶﺄ ﺣ ﺪ ﺭ ﺟﹶﻠﻴ ﹺﻦ ﺭ ﺟ ﹴﻞ ﻋ ﻤ ﹶﻞ ﻓﻴﻤﺎ ﺟ ﻤ ﻌﺘ ﻪ ﹺﺑﻄﹶﺎ ﻋ ﺔ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﻭ ﹺﺇﻧﻤﺎ ﹶﺃﻧ
ﺲ ﹶﺃ ﺣ ﺪ ﻫ ﹶﺬﻳ ﹺﻦ ﹶﺃ ﻫﻠﹰﺎ ﹶﺃ ﹾﻥ ﺗ ﺆﺛ ﺮ ﻩ ﻋﻠﹶﻰ ﺖ ﹶﻟ ﻪ ﻭ ﹶﻟﻴ ﺖ ﹺﺑﻤﺎ ﺟ ﻤ ﻌ ﺸﻘﻴ ﺼﻴ ﺔ ﺍﻟﱠﻠ ﻪ ﹶﻓ
ﺭ ﺟ ﹴﻞ ﻋ ﻤ ﹶﻞ ﻓﻴ ﻪ ﹺﺑ ﻤ ﻌ
ﻕ ﺍﻟﱠﻠ ﻪ .
ﺝ ﻟ ﻤ ﻦ ﻣﻀﻰ ﺭ ﺣ ﻤ ﹶﺔ ﺍﻟﱠﻠ ﻪ ﻭ ﻟ ﻤ ﻦ ﺑ ﻘ ﻲ ﹺﺭ ﺯ ﺤ ﻤ ﹶﻞ ﹶﻟ ﻪ ﻋﻠﹶﻰ ﹶﻇ ﻬ ﹺﺮ ﻙ ﻓﹶﺎ ﺭ ﻚ ﻭ ﻟﹶﺎ ﹶﺃ ﹾﻥ ﺗ ﺴ ﻧ ﹾﻔ ِ
ﻚ ،ﹶﺃ ﺗ ﺪﺭﹺﻱ ﻣﺎ ﻚ ﹸﺃ ﻣ ﻀ ﺮﺗ ﻪ ﹶﺃ ﺳﺘ ﻐ ﻔ ﺮ ﺍﻟﱠﻠ ﻪ ،ﹶﺛ ﻜﹶﻠﺘ
ﺤ -ﻭ ﻗﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﻘﹶﺎﺋ ﹴﻞ ﻗﹶﺎ ﹶﻝ ﹺﺑ
ﲔ ،ﻭ ﻫ ﻮ ﺍ ﺳ ﻢ ﻭﺍﻗ ﻊ ﻋﻠﹶﻰ ﺳﺘ ﺔ ﻣﻌﺎ ﻥ ،ﹶﺃ ﻭﹸﻟﻬﺎ ﺍﻟﻨ ﺪ ﻡ ﻋﹶﻠﻰ ﻣﺎ ﺍﻟﺎ ﺳﺘ ﻐﻔﹶﺎ ﺭ ،ﺍﻟﺎ ﺳﺘ ﻐﻔﹶﺎ ﺭ ﺩ ﺭ ﺟ ﹸﺔ ﺍﹾﻟ ﻌﱢﻠﻴ
ﲔ ﺣﻘﹸﻮﹶﻗ ﻬ ﻢﺨﻠﹸﻮﻗ ﻱ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﻤ
ﺚ ﹶﺃ ﹾﻥ ﺗ ﺆ ﺩ
ﻣﻀﻰ ،ﻭ ﺍﻟﺜﱠﺎﻧﹺﻲ ﺍﹾﻟ ﻌ ﺰ ﻡ ﻋﻠﹶﻰ ﺗ ﺮ ﻙ ﺍﹾﻟ ﻌ ﻮ ﺩ ﹺﺇﹶﻟﻴ ﻪ ﹶﺃﺑﺪﹰﺍ ،ﻭ ﺍﻟﺜﱠﺎﻟ ﹸ
ﺿﻴ ﻌﺘﻬﺎ
ﻚ ﻀ ﺔ ﻋﹶﻠﻴ
ﻚ ﺗﹺﺒ ﻌ ﹲﺔ ،ﻭ ﺍﻟﺮﺍﹺﺑ ﻊ ﹶﺃ ﹾﻥ ﺗ ﻌ ﻤ ﺪ ﹺﺇﻟﹶﻰ ﹸﻛ ﱢﻞ ﹶﻓﺮﹺﻳ ﺲ ﻋﹶﻠﻴ ﺲ ﹶﻟﻴ ﺣﺘﻰ ﺗﻠﹾﻘﹶﻰ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻣﹶﻠ
ﺤ ﹺﻢ
ﺲ ﹶﺃ ﹾﻥ ﺗ ﻌ ﻤ ﺪ ﹺﺇﻟﹶﻰ ﺍﻟﱠﻠ
ﻱ ﺣ ﱠﻘﻬﺎ ،ﻭ ﺍﹾﻟﺨﺎ ﻣ ﹶﻓﺘ ﺆ ﺩ
| 513ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺍﻟ ﺰ ﻫ ﺪ ﹸﻛﱡﻠ ﻪ ﺑﻴ ﻦ ﹶﻛﻠ ﻤﺘﻴ ﹺﻦ ﻣ ﻦ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ،ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧ ﻪ } ﻟ ﹶﻜﻴﻼ ﺗ ﹾﺄ ﺳﻮﺍ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗ ﹸﻜ ﻢ ﻭ
ﻻ ﺗ ﹾﻔ ﺮﺣﻮﺍ ﺑﹺﻤﺎ ﺁﺗﺎ ﹸﻛ ﻢ {
| 518ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﻀﻠﱢﻴ ﹸﻞ.
ﻚ ﺍﻟ
ﺼﺒﺘﻬﺎ ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻭ ﻟﹶﺎ ﺑ ﺪ ﻓﹶﺎﹾﻟ ﻤﻠ
ﻑ ﺍﹾﻟﻐﺎﻳ ﹸﺔ ﻋﻨ ﺪ ﹶﻗ
ﺠﺮﻭﺍ ﻓﻲ ﺣ ﹾﻠﺒ ﺔ ﺗ ﻌ ﺮ
ﹺﺇ ﱠﻥ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﹶﻟ ﻢ ﻳ
ﻳﺮﻳﺪ ﺇﻣﺮﺃ ﺍﻟﻘﻴﺲ .
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺠﻨ ﹶﺔ ﹶﻓﻠﹶﺎ ﺗﺒﹺﻴﻌﻮﻫﺎ ﹺﺇﻟﱠﺎ ﹺﺑﻬﺎ .
ﺴ ﹸﻜ ﻢ ﹶﺛ ﻤ ﻦ ﹺﺇﻟﱠﺎ ﺍﹾﻟ
ﺲ ﻟﹶﺄﻧ ﹸﻔ ِ
ﻉ ﻫ ﺬ ﻩ ﺍﻟﱡﻠﻤﺎ ﹶﻇ ﹶﺔ ﻟﹶﺄ ﻫﻠﻬﺎ ﹺﺇﻧ ﻪ ﹶﻟﻴ
ﹶﺃﻟﹶﺎ ﺣ ﺮ ﻳ ﺪ
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺐ ﺩﻧﻴﺎ .
ﺐ ﻋ ﹾﻠ ﹴﻢ ﻭ ﻃﹶﺎﻟ
ﺸﺒﻌﺎ ﻥ ﻃﹶﺎﻟ
ﻣﻨﻬﻮﻣﺎ ﻥ ﻟﹶﺎ ﻳ
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻚ
ﻚ ﻭ ﹶﺃﻟﱠﺎ ﻳﻜﹸﻮ ﹶﻥ ﻓﻲ ﺣﺪﻳﺜ
ﺚ ﻳﻨ ﹶﻔ ﻌ
ﺏ ﺣﻴ ﹸ
ﻀ ﺮ ﻙ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜ ﺬ ﹺ
ﺚ ﻳ
ﻕ ﺣﻴ ﹸﺼ ﺪ ﺍﹾﻟﹺﺈﳝﺎ ﹸﻥ ﹶﺃ ﹾﻥ ﺗ ﺆﺛ ﺮ ﺍﻟ
ﺚ ﹶﻏﻴ ﹺﺮ ﻙ .
ﻚ ﻭ ﹶﺃ ﹾﻥ ﺗﺘ ﻘ ﻲ ﺍﻟﱠﻠ ﻪ ﻓﻲ ﺣﺪﻳ
ﻀ ﹲﻞ ﻋ ﻦ ﻋ ﻤﻠ
ﹶﻓ
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺐ ﺍﹾﻟ ﻤ ﹾﻘﺪﺍ ﺭ ﻋﻠﹶﻰ ﺍﻟﺘ ﹾﻘﺪﻳ ﹺﺮ ﺣﺘﻰ ﺗﻜﹸﻮ ﹶﻥ ﺍﻟﹾﺂﹶﻓ ﹸﺔ ﻓﻲ ﺍﻟﺘ ﺪﹺﺑ ﹺﲑ .
ﻳ ﻐﻠ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻗﺪ ﻣﻀﻰ ﻫﺬﺍ ﺍﳌﻌﲎ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﺑﺮﻭﺍﻳﺔ ﲣﺎﻟﻒ ﻫﺬﻩ ﺍﻷﻟﻔﺎﻅ .
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺠ ﻬﻤﺎ ﻋﹸﻠ ﻮ ﺍﹾﻟ ﹺﻬ ﻤ ﺔ .
ﺤ ﹾﻠ ﻢ ﻭ ﺍﹾﻟﹶﺄﻧﺎ ﹸﺓ ﺗ ﻮﹶﺃﻣﺎ ﻥ ﻳﻨﺘ
ﺍﹾﻟ
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﹾﻟﻐﻴﺒ ﹸﺔ ﺟ ﻬ ﺪ ﺍﹾﻟﻌﺎ ﹺﺟ ﹺﺰ .
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺴ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻓﻴ ﻪ .
ﺤ
ﺏ ﻣ ﹾﻔﺘﻮ ﻥ ﹺﺑ
ﺭ
| 521ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺾ ﻗﹶﺎ ﹴﻝ .
ﺐ ﻏﹶﺎ ﹴﻝ ﻭ ﻣﺒ ﻐ
ﺤ
ﻚ ﻓ ﻲ ﺭ ﺟﻠﹶﺎ ﻥ ﻣ
ﻫﹶﻠ
ﺪﻝﹺ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
-ﻭ ﺳﺌﻞﹶ ﻋﻦﹺ ﺍﻟﺘ ﻮﺣﻴﺪ ﻭ ﺍ ﹾﻟﻌ
ﺍﻟﺘ ﻮﺣﻴ ﺪ ﹶﺃﻟﱠﺎ ﺗﺘ ﻮ ﻫ ﻤ ﻪ ﻭ ﺍﹾﻟ ﻌ ﺪ ﹸﻝ ﹶﺃﻟﱠﺎ ﺗﺘ ﹺﻬ ﻤ ﻪ .
-ﻭ ﻗﺎﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺠ ﻬ ﹺﻞ .
ﺤ ﹾﻜ ﹺﻢ ﹶﻛﻤﺎ ﹶﺃﻧ ﻪ ﻟﹶﺎ ﺧﻴ ﺮ ﻓﻲ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﺑﹺﺎﹾﻟ
ﺖ ﻋ ﹺﻦ ﺍﹾﻟ
ﺼ ﻤ
ﻟﹶﺎ ﺧﻴ ﺮ ﻓﻲ ﺍﻟ
-ﻭ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﻲ ﺩﻋﺎﺀٍ ﺍ ﺳﺘ ﺴﻘﹶﻰ ﺑﹺﻪ
ﺻﻌﺎﹺﺑﻬﺎ .
ﺏ ﺩﻭ ﹶﻥ
ﺴﺤﺎ ﹺ
ﺍﻟﱠﻠ ﻬ ﻢ ﺍ ﺳ ﻘﻨﺎ ﹸﺫﹸﻟ ﹶﻞ ﺍﻟ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻭ ﻫﺬﺍ ﻣﻦ ﺍﻟﻜﻼﻡ ﺍﻟﻌﺠﻴﺐ ﺍﻟﻔﺼﺎﺣﺔ ﻭ ﺫﻟﻚ ﺃﻧﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺷﺒﻪ ﺍﻟﺴﺤﺎﺏ ﺫﻭﺍﺕ ﺍﻟﺮﻋﻮﺩ ﻭ
ﺍﻟﺒﻮﺍﺭﻕ ﻭ ﺍﻟﺮﻳﺎﺡ ﻭ ﺍﻟﺼﻮﺍﻋﻖ ﺑﺎﻹﺑﻞ ﺍﻟﺼﻌﺎﺏ ﺍﻟﱵ ﺗﻘﻤﺺ ﺑﺮﺣﺎﳍﺎ ﻭ ﺗﻘﺺ ﺑﺮﻛﺒﺎﺎ ﻭ ﺷﺒﻪ ﺍﻟﺴﺤﺎﺏ ﺧﺎﻟﻴﺔ ﻣﻦ
ﺗﻠﻚ ﺍﻟﺮﻭﺍﺋﻊ ﺑﺎﻹﺑﻞ ﺍﻟﺬﻟﻞ ﺍﻟﱵ ﲢﺘﻠﺐ ﻃﻴﻌﺔ ﻭ ﺗﻘﺘﻌﺪ ﻣﺴﻤﺤﺔ .
-ﻭ ﻗﻴﻞﹶ ﻟﹶﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶ ﻮ ﻏﹶﻴ ﺮﺕ ﺷ ﻴﺒﻚ ﻳﺎ ﺃﹶﻣﻴﺮ ﺍ ﹾﻟﻤ ﺆﻣﻨﹺﻴﻦ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ (
ﺤ ﻦ ﻗﹶ ﻮ ﻡ ﻓﻲ ﻣﺼﻴﺒ ﺔ ﻳﺮﹺﻳ ﺪ ﻭﻓﹶﺎ ﹶﺓ ﺭﺳﻮ ﹺﻝ ﺍﻟﱠﻠ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
ﺏ ﺯﹺﻳﻨ ﹲﺔ ﻭ ﻧ
ﺨﻀﺎ
ﺍﹾﻟ
| 523ﺻ ﻔ ﺤ ﺔ
ﺞ ﺍﻟﺒﻼﻏﺔ
ﺸ ﻢ ﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﹶﺃﺧﺎ ﻩ ﹶﻓ ﹶﻘ ﺪ ﻓﹶﺎ ﺭﹶﻗ ﻪ .
ﹺﺇﺫﹶﺍ ﺍ ﺣﺘ
ﻗﺎﻝ ﺍﻟﺮﺿﻲ ﻳﻘﺎﻝ ﺣﺸﻤﻪ ﻭ ﺃﺣﺸﻤﻪ ﺇﺫﺍ ﺃﻏﻀﺒﻪ ﻭ ﻗﻴﻞ ﺃﺧﺠﻠﻪ ﺃﻭ ﺍﺣﺘﺸﻤﻪ ﻃﻠﺐ ﺫﻟﻚ ﻟﻪ ﻭ ﻫﻮ ﻣﻈﻨﺔ
ﻣﻔﺎﺭﻗﺘﻪ .
ﻭ ﻫﺬﺍ ﺣﲔ ﺍﻧﺘﻬﺎﺀ ﺍﻟﻐﺎﻳﺔ ﺑﻨﺎ ﺇﱃ ﻗﻄﻊ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﻛﻼﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﺣﺎﻣﺪﻳﻦ ﻟﻠﹼﻪ ﺳﺒﺤﺎﻧﻪ
ﻋﻠﻰ ﻣﺎ ﻣﻦ ﺑﻪ ﻣﻦ ﺗﻮﻓﻴﻘﻨﺎ ﻟﻀﻢ ﻣﺎ ﺍﻧﺘﺸﺮ ﻣﻦ ﺃﻃﺮﺍﻓﻪ ،ﻭ ﺗﻘﺮﻳﺐ ﻣﺎ ﺑﻌﺪ ﻣﻦ ﺃﻗﻄﺎﺭﻩ .
ﻭ ﺗﻘﺮﺭ ﺍﻟﻌﺰﻡ ﻛﻤﺎ ﺷﺮﻃﻨﺎ ﺃﻭﻻ ﻋﻠﻰ ﺗﻔﻀﻴﻞ ﺃﻭﺭﺍﻕ ﻣﻦ ﺍﻟﺒﻴﺎﺽ ﰲ ﺁﺧﺮ ﻛﻞ ﺑﺎﺏ ﻣﻦ ﺍﻷﺑﻮﺍﺏ ،ﻟﻴﻜﻮﻥ
ﻻﻗﺘﻨﺎﺹ ﺍﻟﺸﺎﺭﺩ ،ﻭ ﺍﺳﺘﻠﺤﺎﻕ ﺍﻟﻮﺍﺭﺩ ،ﻭ ﻣﺎ ﻋﺴﻰ ﺃﻥ ﻳﻈﻬﺮ ﻟﻨﺎ ﺑﻌﺪ ﺍﻟﻐﻤﻮﺽ ،ﻭ ﻳﻘﻊ ﺇﻟﻴﻨﺎ ﺑﻌﺪ ﺍﻟﺸﺬﻭﺫ ،ﻭ ﻣﺎ
ﺗﻮﻓﻴﻘﻨﺎ ﺇﻻ ﺑﺎﻟﻠﹼﻪ ﻋﻠﻴﻪ ﺗﻮﻛﻠﻨﺎ ،ﻭ ﻫﻮ ﺣﺴﺒﻨﺎ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ .
ﻭ ﺫﻟﻚ ﰲ ﺭﺟﺐ ﺳﻨﺔ ﺃﺭﺑﻊ ﻣﺎﺋﺔ ﻣﻦ ﺍﳍﺠﺮﺓ ،ﻭ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺧﺎﰎ ﺍﻟﺮﺳﻞ ،ﻭ ﺍﳍﺎﺩﻱ ﺇﱃ
ﺧﲑ ﺍﻟﺴﺒﻞ ،ﻭ ﺁﻟﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ ،ﻭ ﺃﺻﺤﺎﺑﻪ ﳒﻮﻡ ﺍﻟﻴﻘﲔ .