‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ‬

‫ﰲ ﺇﻧﺼﺎﻑ‬
‫ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ <‬

‫?‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
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‫
سא
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‫ﻣﻘﺪ‪‬ﻣﺔ ‪6 .......................................................................‬‬

‫ﻭﺭﻓﻌﻨﺎ ﻟﻚ ﺫﻛﺮﻙ ‪8 ............................................................‬‬

‫ﻗﺒﺲ ﻣ ‪‬ﻦ ﺍﻟﺘ‪‬ﻮﺭﺍﺓ ‪ ،‬ﻭﻣ ‪‬ﻦ ﺍﻹﳒﻴﻞ ‪9 ................................................‬‬

‫ﻣ ‪‬ﻦ ﻛﺘﺎﺏ ﺭﺑ‪‬ﻪ ﺇﻟﻴﻪ ﻭﺇﱃ ﺍﻹﻧﺴﺎﻧﻴ‪‬ﺔ ﻣ ‪‬ﻦ ﺑﻌﺪﻩ ‪10 ...................................‬‬

‫ﺯﻫﺮﺓ ﻣ ‪‬ﻦ ﺑﺴﺘﺎﻥ ﺃﰊ ﻃﺎﻟﺐ ‪12 ..................................................‬‬

‫ﺯﻫﺮﺓ ﻣ ‪‬ﻦ ﺑﺴﺘﺎﻥ ﺷﺎﻋﺮ ﺍﻹﺳﻼﻡ ﺍﳍﻨﺪﻱ‪ ‬ﳏﻤ‪‬ﺪ ﺇﻗﺒﺎﻝ ‪13 ............................‬‬

‫ﺯﻫﺮﺓ ﻣ ‪‬ﻦ ﺑﺴﺘﺎﻥ ﺍﻟﺸ‪‬ﺎﻋﺮ ﺃﻟﻄﺎﻑ ﺣﺴﲔ ‪16 .......................................‬‬

‫ﺯﻫﺮﺓ ﻣ ‪‬ﻦ ﺑﺴﺘﺎﻥ ﺳﻌﺪﻱ ﺍﻟﺸ‪‬ﲑﺍﺯﻱ‪18 ........................................... ‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﳌﺴﺘﺸﺮﻕ ﺗﻮﻣﺎﺱ ﻛﺎﺭﻟﻴﻞ ‪19 ..................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻛﺘﻮﺭ ﺷﻮﻣﻴﺲ ‪ -‬ﺃﳌﺎﻧﻴﺎ ‪20 ............................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻷﺳﺘﺎﺫ ﻟﻴﺘﺴﲔ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪21 ............................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻷﺩﻳﺐ ﺗﻮﻟﺴﺘﻮﻱ ‪ -‬ﺭﻭﺳﻴﺎ ‪23 ............................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺑﺎﺭﺗﻠﻤﻲ ﺳﺘﻴﻠﺮ ‪ -‬ﻓﺮﻧﺴﺎ ‪24 ................................. -‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺩﻳﻨﻮﻧﺒﻮﺭﺕ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪25 .................................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﳌﺆﺭ‪‬ﺥ ﺑﻮﺳﻮﺭﻭﺙ ‪26 .........................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺇﺩﻭﺍﺭﺩ ﻣﻮﻧﺘﻴﻪ ‪ -‬ﺳﻮﻳﺴﺮﺍ ‪28 ............................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻛﺘﻮﺭ ﺟﺮﻧﻴﻪ ‪ -‬ﺃﳌﺎﻧﻴﺎ ‪29 ................................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﳌﺎﳚﻮﺭ ﺁﺭﺛﻮ ﻟﻴﻮﻧﲑﺩ ‪30 .......................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﻋﺎﱂ ﺍﻟﺮﻭﺣﺎﻧﻴ‪‬ﺎﺕ ﺳﻨﻜـﺲ ‪ -‬ﺃﳌﺎﻧﻴﺎ ‪31 ...................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻷﺩﻳﺐ ﺍﻟﻔﻴﻠﺴﻮﻑ ﺑﺮﻧﺎﺭﺩ ﺷـﻮ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪32 .............. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎﻋﺮ ﻻﻣـﺎﺭﺗﻴـﻦ ‪ -‬ﻓﺮﻧﺴﺎ ‪34 .......................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺑﻮﻟـﺲ ﺳﻼﻣـﺔ ‪36 ..........................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﳌﺴﺘﺸﺮﻕ ﺇﺩﻭﺍﺭﺩ ﻣﻮﻧﺘﻴـﻪ ‪ -‬ﻓﺮﻧﺴﺎ ‪38 ..................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻛﺘﻮﺭ ﻭﻳﻠﺴﻦ ‪39 ...........................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎﻋﺮ ﻏﻮﺗﻪ ‪40 ..............................................‬‬

‫ﲑ ﻭﻟﻴـﺎﻡ ﻣﻴـﻮ ‪41 .......................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺴ‪ ‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎﻋﺮ ﺃﻟﻔﻮﻧﺲ ﺩﻱ ﻻﻣﺎﺭﺗﲔ – ﻓﺮﻧﺴﺎ ‪42 ................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺒﺎﺣﺚ ﺟﻴﺒـﻮﻥ ‪43 ..........................................‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻛﺘﻮﺭ ﻟﻴﺘـﱰ ‪44 ...........................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﳌﺴﺘﺸﺮﻕ ﺗﻮﻣﺎﺱ ﻛﺎﺭﻟﻴﻞ ‪45 ..................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﱂ ﻛﺎﺭﻝ ﻫﲑﻧﺶ ﺑﻴﻜﺮ ‪ -‬ﺃﳌﺎﻧﻴﺎ ‪47 ........................ -‬‬

‫ﲑ ﻭﻟﻴﻢ ﻣﻮﻳﺮ ‪ -‬ﺇﺳﻜﺘﻠﻨﺪﺍ ‪48 ............................ -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺴ‪ ‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﱂ ﺟﺎﻥ ﻣﻴﻜﺎﺋﻴﻠﻴﺲ ‪ -‬ﺭﻭﺳﻴﺎ ‪49 .......................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺒﺤ‪‬ﺎﺛﺔ ﺍﻟﻜﺒﲑ ﻟﺒﻴﺐ ﺍﻟﺮ‪‬ﻳﺎﺷﻲ‪ - ‬ﺍﻟﻠﹼﺒﻨﺎﱐﹼ ‪50 .................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻜﻮﻟﻮﻧﻴﻞ ﺑﻮﺩﱄ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪51 ............................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺃﻟﻔﻮﻧﺲ ﺇﻳﺘﲔ ﺩﻳﻨﻴﻪ ‪ -‬ﻓﺮﻧﺴﺎ ‪52 ............................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻘﺲ ﻣﻴﺸﻮﻥ ‪ -‬ﺃﳌﺎﻧﻴﺎ ‪54 ................................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺒﺎﺣﺚ ﺟﺎﻥ ﻟﻴﻚ ‪ -‬ﺇﺳﺒﺎﻧﻴﺎ ‪55 ............................. -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﱂ ﺳﺎﺩﻳﻮ ﻟﻮﻳﺲ ‪ -‬ﻓﺮﻧﺴﺎ ‪56 ............................. -‬‬

‫ﲑ ﺩﺍﺯ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪57 .................................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺴ‪ ‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﱂ ﻟﻮﺯﺍﻥ ‪ -‬ﻓﺮﻧﺴﺎ ‪58 .................................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻜﺎﺗﺐ ﺇﺩﻭﺍﺭﺩ ﻟﲔ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪59 ........................... -‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺒﺎﺣﺚ ﻣﻴﺨﺎﺋﻴﻞ ﺃﻣﺎﺭﻱ ‪ -‬ﺇﻳﻄﺎﻟﻴﺎ ‪60 ........................ -‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﱂ ﻣﺎﻛﺲ ﻓﺎﻥ ﺑﺮﺷﻢ ‪ -‬ﺳﻮﻳﺴﺮﺍ ‪61 ....................... -‬‬

‫ﺃﻗﻮﺍﻝ ﻣﻨﺼﻔﺔ ﻟﺒﻌﺾ ﺍﻟﻔﻼﺳﻔﺔ ﻭﺍﻷﺩﺑﺎﺀ ﻭﺍﻟﻌﻠﻤﺎﺀ ‪62 ..............................‬‬

‫ﺟﻮﱐ ﻟﻮﺭﻛﺲ ﺍﻷﺩﻳﺐ ﺍﻹﳒﻠﻴﺰﻱ‪ ‬ﺍﳌﻌﺮﻭﻑ ‪62 ...................................‬‬

‫ﺍﻟﺒﺎﺣﺚ ﺑﺮﻧﺘﻮﻥ ‪62 .............................................................‬‬

‫ﺍﻟﻌﺎﱂ ﺍﳍﻨﺪﻱ‪ ‬ﺍﻟﺸ‪‬ﻬﲑ‪ :‬ﺕ‪ .‬ﻝ‪ .‬ﻗﺴﻮﺍﺋﻲ ‪62 .......................................‬‬

‫ﺍﻷﺩﻳﺐ ﺍﻹﳒﻠﻴﺰﻱ‪ ‬ﺑﺮﻧﺎﺭﺩ ﺷـﻮ ‪63 .............................................‬‬

‫ﺍﻟﻔﻴﻠﺴﻮﻑ ﺭﻭﺳـﻮ ‪63 ........................................................‬‬

‫ﻣﻘﺎﻟﺔ ﺇﻧﺼﺎﻑ ﻣ ‪‬ﻦ ﺍﻟﺒﺎﺣﺚ ﻭﺍﻟﻌﺎﱂ ﺍﻹﳒﻠﻴﺰﻱ‪ ‬ﺍﳌﻨﺼﻒ ﺍﻟﻠﹼﻮﺭﺩ ﻫﺪﱄ ‪64 ..............‬‬

‫ﺍﻟﺒﺎﺣﺚ ﻣﺎﻓﻴﺰ ﺟﻮﱄ ‪ -‬ﺑﺮﻳﻄﺎﻧﻴﺎ ‪65 ........................................... -‬‬

‫ﺻﻔﺤﺎﺕ ﳎﺪ ﰲ ﺗﺎﺭﻳﺦ ﺍﻹﻧﺴﺎﻥ ‪66 .............................................‬‬

‫ﻣ ‪‬ﻦ ﻓﺠﻊ ﻫﺬﻩ ﺑﻮﻟﺪﻫﺎ ؟! ‪66 ....................................................‬‬

‫ﺍﻣﺮﺃﺗﺎﻥ ! ‪66 ..................................................................‬‬

‫ﺷﻜﻮﻯ ﲨﻞ ! ‪67 ..............................................................‬‬

‫ﺍﻟﺮ‪‬ﲪﺔ ﺍﳌﻬﺪﺍﺓ ‪67 ...............................................................‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
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‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮ‪‬ﲪﻦ ﺍﻟﺮ‪‬ﺣﻴﻢ‬

‫ﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻟﺼ‪‬ﻼﺓ ﻭﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻰ ﺍﳌﺒﻌﻮﺙ ﻟﻠﻨ‪‬ﺎﺱ ﻛﺎﻓﹼﺔ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﺍﳊﻤﺪ ﷲ ﺭ ‪‬‬
‫ﻭﺻﺤﺒﻪ ﻭﻣ ‪‬ﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪ‪‬ﻳﻦ ﻭﺑﻌﺪ‪:‬‬

‫ﻓﺈﱃ ﺇﺧﻮﺍﻧﻨﺎ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛ ﹼﻞ ﻣﻜﺎﻥ ‪ ،‬ﺍﻟﺴ‪‬ﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﺮﻛﺎﺗﻪ ‪ ،‬ﻭﻃﺎﺏ‬
‫ﱄ ﺧﻼﻝ ﺍﻟﺒﺤﺚ ﺍﳌﺴﺘﻤ ‪‬ﺮ ﺃﻥ ﻧﺸﺎﺭﻙ ﺃﻣﺘﻨﺎ ﺍﻟﻐﺎﻟﻴﺔ ﻫٰﺬﻩ ﺍﻷﺯﺍﻫﲑ ﺍﳌﻨﺘﻘﺎﺓ ‪ ،‬ﺟﻠﹼﻬﺎ ﻣﻨﻘﻮﻝ ﻋﻦ‬
‫ﻛﺒﺎﺭ ﻋﻠﻤﺎﺀ ﺍﻟﻐﺮﺏ ﻭﻋﻘﻼﺋﻪ ‪ ،‬ﰲ ﻣﺪﺡ ﻭﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﻭﻟﺪ ﺁﺩﻡ ﻧﺒﻴ‪‬ﻨﺎ ﻭﺣﺒﻴﺒﻨـﺎ ﻭﺷـﻔﻴﻌﻨﺎ‬
‫ﻭﻋﻈﻴﻤﻨﺎ ﳏﻤ‪‬ﺪ ? ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻠﻌﺎﳌﲔ ﻛﺎﻓﹼﺔ ﺇﻧﺴﻬﻢ ﻭﺟﻨ‪‬ﻬﻢ ‪ ،‬ﻭﻗﺎﺩﺕ ﺑﻌﻀـﻬﻢ ﺇﱃ‬
‫ﱯ‬
‫ﺍﻹﺳﻼﻡ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﻧﻈﺮﺍ ﻻﺳﺘﺌﻨﺎﻑ ﲪﻠﺔ ﺍﻟﺘ‪‬ﺤﺮﻳﺾ ﺍﻟﻐﺮﺑﻴ‪‬ﺔ ﺍﻟﺼ‪‬ﻠﻴﺒﻴ‪‬ﺔ ﺍﳊﺎﻗﺪﺓ ﺿـ ‪‬ﺪ ﻧـ ‪‬‬
‫ﺍﻹﺳﻼﻡ ? ﻭﺃﻣ‪‬ﺔ ﺍﻹﺳﻼﻡ ﺧﲑ ﺃﻣ‪‬ﺔ ﺃﺧﺮﺟﺖ ﻟﻠﻨ‪‬ﺎﺱ ‪ ،‬ﺑﺪﻋﺎﻭﻱ ﻭﺫﺭﺍﺋﻊ ﻭﺍﻫﻴﺔ ﻭﺷﺘ‪‬ﻰ ! ‪،‬‬
‫ﻭﻟﺌِﻦ ﻛﺎﻥ ﻣﺮﻛﺰ ﺍﻟﺸ‪‬ﺮﻕ ﻗﺪ ﻧﺸﺮ ﺟ ﹼﻞ ﻫٰﺬﻩ ﺍﻟﻨ‪‬ﻘﻮﻝ ﻣﺘﺘﺎﺑﻌﺎﺕ ﻋﻠﻰ ﻋﻮﺍﻫﻨﻬﺎ ‪ ،‬ﻓﻠﻘﺪ ﺁﺛﺮﺕ‬
‫‪ -‬ﺇﳝﺎﻧﹰﺎ ﻭﺍﺣﺘﺴﺎﺑﹰﺎ ﻣﺘﺼﺮ‪‬ﻓﹰﺎ ‪ -‬ﺃ ﹾﻥ ﺃﲨﻌﻬﺎ ﻭﺃﺭﺗ‪‬ﺒﻬﺎ ﻭﺃﻓﻬﺮﺳﻬﺎ ﻭﺃﻋﻠﹼﻖ ﻋﻠﻰ ﻣﻮﺍﺿﻊ ﻗﻠﻴﻠﺔ ﻣﻨﻬﺎ‬
‫ﻱ "( ﻭﱂ ﺃﺳﺘﻘﺺ ﻓﻠﻴﺴﺖ ﻟﻠﻌﻠﻤﺎﺀ ﻭﻻ ﻟﻄﻠﺒﺔ ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﻻ‬ ‫)ﺻﺪ‪‬ﺭ‪‬ﺎ ﺑـ " ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﺼﺪﻕ ﻭﺍﻹﺧﻼﺹ ﻭﺍﻟﻘﺒﻮﻝ ﻭﺭﻓﻘﺔ ﻧﺒﻴ‪‬ﻪ ﻭﺧﻠﻴﻠﻪ ﻭﺣﺒﻴﺒﻪ ﺍﳌﺼﻄﻔﻰ ? ‪،‬‬ ‫ﺃﺭﺟﻮ ﻣ ‪‬ﻦ ﺍﷲ ﺇ ﹼﻻ ﺍﻟ ‪‬‬
‫ﻭﻋﺰﻣﺖ ﻋﻠﻰ ﺃﺥ ﺃﻭ ﺃﺧﺖ ﺍﻃﹼﻠﻌﻮﺍ ﻋﻠﻴﻬﺎ ﺇ ﹼﻻ ﻗﺎﻣﻮﺍ ﺑﻨﺸﺮﻫﺎ ﻗﺪﺭ ﺍﻹﻣﻜﺎﻥ ﻭﺍﻻﺳـﺘﻄﺎﻋﺔ ‪،‬‬
‫ﻭﻣ ‪‬ﻦ ﲰﺖ ﳘﺘ‪‬ﻪ ﻭﺭﺍﻣﺖ ﺍﳌﻌﺎﱄ ﻓﻠﻴﻘﻢ ‪ -‬ﻣﺸﻜﻮﺭﹰﺍ ﺳﻠﻔﹰﺎ ﻭﻣﺄﺟﻮﺭﹰﺍ ﺇ ﹾﻥ ﺷﺎﺀ ﺍﷲ ‪ -‬ﺑﺘﺮﲨﺘﻬﺎ‬
‫ﺇﱃ ﻣﺎ ﻳﺸﺎﺀ ﻣ ‪‬ﻦ ﺍﻟﻠﹼﻐﺎﺕ ﺍﳊﻴ‪‬ﺔ ﺍﻟﻐﺮﺑﻴ‪‬ﺔ ‪ ،‬ﻭﺑﺎﻷﺧﺺ‪ ‬ﺍﻹﳒﻠﻴﺰﻳ‪‬ـﺔ ﻭﺍﻷﻣﺮﻳﻜﻴ‪‬ـﺔ ﻭﺍﻟﻔﺮﻧﺴـﻴ‪‬ﺔ‬
‫ﻭﺍﻷﳌﺎﻧﻴ‪‬ﺔ ﻭﺍﻹﻳﻄﺎﻟﻴ‪‬ﺔ ﻭﺍﻹﺳﺒﺎﻧﻴ‪‬ﺔ ﻭﺍﻟﺮ‪‬ﻭﺳﻴ‪‬ﺔ ﻭﻏﲑﻫﺎ ﳌ ‪‬ﻦ ﻗﺪﺭ ﻭﺍﺳﺘﻄﺎﻉ ‪ ،‬ﻭﺟﻬﺪﻧﺎ ﺇﻧ‪‬ﻤﺎ ﻫـﻮ‬
‫ﺟﺰﺀ ﻣ ‪‬ﻦ ﺟﻬﺎﺩ ﺍﻷﻣ‪‬ﺔ ﻋﻠﻰ ﺍﳉﺒﻬﺔ ﺍﻹﻋﻼﻣﻴ‪‬ﺔ ‪ ،‬ﻧﺴﺄﻝ ﺍﷲ ﺍﻟﻘﺒﻮﻝ ﰲ ﻫٰﺬﺍ ﺍﻟﺸ‪‬ﻬﺮ ﺍﻟﻔﻀـﻴﻞ ‪،‬‬
‫ﻭ‪‬ﺪﻱ ﻫٰﺬﺍ ﺍﻟﻌﻤﻞ ﺇﱃ ﻛ ﹼﻞ ﻋﻘﻞ ﻣﻨﺼﻒ ﻭﺣ ‪‬ﺮ ﰲ ﺑﻼﺩ ﺍﻟﻐﺮﺏ ﺧﺎﺻ‪‬ﺔ ‪ ،‬ﻭﺍﳌﻀـﺒﻮﻋﲔ !‬
‫ﺍﳌﺴﺘﻐﺮﺑﲔ ﰲ ﺑﻼﺩﻧﺎ ﻋﺎﻣ‪‬ﺔ ‪ ،‬ﻋﺴﻰ ﺍﷲ ﺃﻥ ﻳﻔﺘﺢ ‪‬ﺎ ﺃﻋﻴﻨﹰﺎ ﻋﻤﻴﹰﺎ ﻭﺁﺫﺍﻧﹰﺎ ﺻ ‪‬ﻤﹰﺎ ﻭﻗﻠﻮﺑﹰﺎ ﻏﻠﻔﹰﺎ ‪،‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻛﻤﺎ ‪‬ﺪﻳﻪ ﺇﱃ ﻗﺮ‪‬ﺓ ﻋﻴﻮﻥ ﺃﻫﻞ ﺍﻟﺜﹼﻐﻮﺭ ﺍﻟﺸ‪‬ﻴﺨﲔ ﺍﳊﺒﻴﺒﲔ ﺍﻟﻘﺮﻳﺒﲔ ﻟﻘﻠﺐ ﻛ ﹼﻞ ﻣﺆﻣﻦ ﺍﻟﺸ‪‬ـﻴﺦ‬
‫ﻱ ﺣﻔﻈﻬﻤـﺎ ﺍﷲ ﲝﻔﻈـﻪ‬ ‫ﺍ‪‬ﺎﻫﺪ ﺃﺳﺎﻣﺔ ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻻﺩﻥ ﻭﺍﻟﺸ‪‬ﻴﺦ ﺍﳊﻜﻴﻢ ﺃﳝﻦ ﺍﻟﻈﻮﺍﻫﺮ ‪‬‬
‫ﻭﺃﻋﺰ‪‬ﳘﺎ ﺑﻨﺼﺮﻩ ﻭﻛﺎﻓﹼﺔ ﻗﺎﺩﺓ ﺍﳉﻬﺎﺩ ﻭﺍ‪‬ﺎﻫﺪﻳﻦ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﺍﻟﻠﹼﻬ ‪‬ﻢ ﻧﺼﺮﻙ ﺍﻟﹼﺬﻱ ﻭﻋـﺪﺗﻨﺎ‬
‫ﻋﻠﻰ ﺭﺳﻠﻚ ﻟﻠﻤﺠﺎﻫﺪﻳﻦ ﰲ ﺳﺒﻴﻠﻚ ﻛﺎﻓﹼﺔ ‪ ،‬ﺍﻟﻘﺎﺋﻤﲔ ﺑﺄﻣﺮﻙ ﻭﺍﳌﻌﻠﲔ ﻟﺸﺮﻳﻌﺘﻚ ﻭﺍﻟﺬﺍﺋﺪﻳﻦ‬
‫ﻋﻦ ﺣﺮﻣﺎﺗﻚ ﻭﺍﳌﺪﺍﻓﻌﲔ ﻋﻦ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻭﺍﳌﻘﺎﺗﻠﲔ ﻟﺘﻜﻮﻥ ﻛﻠﻤﺘﻚ ﻫﻲ ﺍﻟﻌﻠﻴـﺎ ‪ ،‬ﺍﻟﻠﹼﻬـ ‪‬ﻢ‬
‫ﺁﻣﲔ ‪.‬‬

‫ﻭﺻﻠﹼﻰ ﺍﷲ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺧﲑ ﺍﳋﻠﻖ ﺳﻴ‪‬ﺪﻧﺎ ﳏﻤ‪‬ﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﹼﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻛﺜﲑﹰﺍ‬

‫ﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭ ‪‬‬

‫ﺃﺧﻮﻛﻢ ﺃﺻﻐﺮ ﺍﻟﻘﻮﻡ ﻭﺃﺟﻬﻠﻬﻢ‬

‫ﻱ‬
‫ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬

‫ﻛﺎﻥ ﺍﷲ ﻟﻪ ﻭﻟﺸﻴﻮﺧﻪ ﻭﻟﻮﺍﻟﺪﻳﻪ ﻭﻟﻠﻤﺴﻠﻤﲔ‬

‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪1427‬‬

‫ﻭﺍﻓﻘﻪ ﺃﻛﺘﻮﺑﺮ ‪ 2006‬ﻣﻴﻼﺩﻳ‪‬ﺔ‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

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‫ﺐ ‪ ،‬ﻳﻨﺎﺩﻱ‪:‬‬
‫ﺿﺮﺍﻋﺔ ﻣ ‪‬ﻦ ﻻ ﳝﻠﻚ ﻏﲑ ﺍﳊ ‪‬‬

‫ﻳﺎ ﺣﺒﻴﱯ ﺍﺟﻌﻠﻨﺎ ﰲ ﺑﻌﺾ ﺭﺿﺎﻙ‪.‬‬

‫ﻀﺤﻰ‪[5:‬‬
‫ﺿﻰ ﴾ ]ﺍﻟ ‪‬‬
‫ﻚ ﹶﻓ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﻚ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻑ ‪‬ﻳ ‪‬ﻌ ِﻄﻴ ‪‬‬
‫ﺴ ‪‬ﻮ ‪‬‬
‫﴿ ‪‬ﻭﹶﻟ ‪‬‬

‫ﺃﺿﻤﻮﻣﺔ ﻋﻄﺮ ﻭﺃﺯﺍﻫﲑ ﻣ ‪‬ﻦ ﺑﺴﺎﺗﲔ ﺍﻟ ‪‬ﺮﺿﻮﺍﻥ‪.‬‬

‫ﻻ ﺗﻔﻲ ﺑﻌﺾ ﺍﳊ ‪‬ﻖ ؛ ﻭﻟﻜ‪‬ﻨﻬﺎ ﺗﺸﲑ ﺇﻟﻴﻪ‪.‬‬

‫ﻻ ﺗﺴﺘﻄﻴﻊ ﺍﻻﺳﺘﻐﺮﺍﻕ ﺃﻭ ﺍﻻﺳﺘﻘﺮﺍﺀ ‪ ،‬ﻭﺇ‪‬ﻧﻤﺎ ﺗﻘﻄﻒ ﻣ ‪‬ﻦ ﻛﻞ ﺃﻟﻒ ﺑﺴﺘﺎﻥ ﺯﻫﺮﺓ‪.‬‬

‫ﻓﻤﺎ ﺃﻛﺜﺮ ﺍﻟﺒﺴﺎﺗﲔ ﻭﺍﻷﺯﺍﻫﲑ !!‬

‫ﻣ ‪‬ﻦ ﺑﺴﺎﺗﲔ ﺍﻟ ‪‬ﺰﻣﺎﻥ ‪ ،‬ﻣ ﹾﺬ ﻛﺎﻥ ﴿ ‪‬ﻧﻮﻥ ‪‬ﻭﺍﹾﻟ ﹶﻘﹶﻠﻢ ﴾ ‪ ،‬ﻭﻣ ‪‬ﻦ ﺑﺴﺎﺗﲔ ﺍﳌﻜﺎﻥ ﻣ ﹾﺬ‬
‫ﺐ ‪ ،‬ﻭﺳﺎﺩ ﺍﻟﻌﺸﻖ ‪،‬‬‫ﻛﺎﻧﺖ ﺍﳌﺸﺎﺭﻕ ﻭﺍﳌﻐﺎﺭﺏ ‪ ،‬ﻭﻣ ‪‬ﻦ ﺑﺴﺎﺗﲔ ﺍﻟﻘﻠﻮﺏ ﻣ ﹾﺬ ‪‬ﻋﺮﻑ ﺍﳊ ‪‬‬
‫ﻭﻣ ‪‬ﻦ ﺑﺴﺎﺗﲔ ﺍﻟﻔﻜﺮ ﻣﻨﺬ ﺍﺳﺘﻌﻠﻦ ﺍﳊ ‪‬ﻖ ‪ ،‬ﻭﺷﺎﻉ ﺍﳋﲑ ‪ ،‬ﻭﻓﺎﺡ ﺃﺭﻳﺞ ﺍﳉﻤﺎﻝ‪.‬‬

‫ﰲ ﻛ ﹼﻞ ﺗﻠﻚ ﺍﻟﺒﺴﺎﺗﲔ ‪ ،‬ﻋﻠﻰ ﺃﻟﺴﻦ ﺃﻭﱄ ﺍﻹﻧﺼﺎﻑ ‪ ،‬ﺍﺭﺗﻔﻊ ﺫﻛﺮ ﻣﺮﻓﻮﻉ‬

‫ﻼ ﺑﺎﻟﻌﺮﻓﺎﻥ ‪...‬‬
‫ﻼ ﺑﺎﻟﹼﺜﻨﺎﺀ ‪ ،‬ﳎﹼﻠ ﹰ‬
‫ﺍﻟ ﹼﺬﻛﺮ ? ‪ ،‬ﻣﻀ ‪‬ﻤﺨﹰﺎ ﺑﺎﻟﻌﻄﺮ ‪ ،‬ﺣﺎﻓ ﹰ‬

‫ﻭﻛﺎﻥ ﺫﻟﻚ ﺑﻌﺾ ﴿ ﺍﹾﻟ ﹶﻜ ‪‬ﻮﹶﺛﺮ ﴾ ﺍﹼﻟﺬﻱ ﺃﻋﻄﺎﻩ ﻣﻮﻻﻩ ‪...‬‬

‫ﺸﺎﻧﺊ ﻭﺍﳊﺎﻗﺪ ﻭﺍﳉﺎﺣﺪ ‪ ،‬ﻣﺎ ﺍﺧﺘﺎﺭ ﻟﻨﻔﺴﻪ ﰲ ﻭﻫﺪﺍﺕ ﺍﳊﻴﺎﺓ ‪..‬‬

‫ﻭﺗﺮﻙ ﻟﻠ ‪‬‬

‫ﻓﺈﱃ ﻣﺮﻓﻮﻉ ﺍﻟ ﹼﺬﻛﺮ ? ﻧﻮﺭﺩ ﺑﻌﺾ ﻣﺎ ﻛﺎﻥ ﻣﻨﻪ‪ :‬ﺍﻋﺘﺮﺍﻓﹰﺎ ﺑﺎﻟﻔﻀﻞ ‪ ،‬ﻭﺗﻌﺒﲑﹰﺍ ﻋﻦ‬
‫ﺐ ‪ ،‬ﻭﺍﻋﺘﺬﺍﺭﹰﺍ ﻋﻦ ﺍﻟﻘﺼﻮﺭ !‬
‫ﺍﳊ ‪‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

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‫ﻦ ﺍﻹﻧﺠﻴﻞ‬
‫ﻦ ﺍﻟ ‪‬ﺘﻮﺭﺍﺓ ‪ ،‬ﻭﻣ ‪‬‬
‫ﻗﺒﺲ ﻣ ‪‬‬

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‫ﺸﺮﹰﺍ ﻭﻧﺬﻳﺮﹰﺍ ‪ ،‬ﻭﺣﺮﺯﹰﺍ ﻟﻸ ‪‬ﻣ‪‬ﻴﲔ ‪ .‬ﺃﻧﺖ‬ ‫ﱯ ﺇ‪‬ﻧﺎ ﺃﺭﺳﻠﻨﺎﻙ ﺷﺎﻫﺪﹰﺍ ﻭﻣﺒ ‪‬‬ ‫ﻳﺎ ﺃ‪‬ﻳﻬﺎ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺨﺎﺏ ﰲ ﺍﻷﺳﻮﺍﻕ ‪،‬‬ ‫ﻆ ﻭﻻ ﻏﻠﻴﻆ ﻭﻻ ﺻ ‪‬‬ ‫ﲰﻴﺘﻚ ﺍﳌﺘﻮ ﹼﻛﻞ ‪ ،‬ﻟﻴﺲ ﺑﻔ ﹼ‬ ‫ﻋﺒﺪﻱ ﻭﺭﺳﻮﱄ ‪ ،‬‬
‫ﻭﻻ ﻣﺘﺰ‪‬ﻳﻦ ﺑﺎﻟﻔﺤﺶ ‪ ،‬ﻭﻻ ﻗ ‪‬ﻮﺍﻝ ﻟﻠﺨﻨﺎ ‪ ،‬ﺃﺳ ‪‬ﺪﺩﻩ ﻟﻜ ﹼﻞ ﲨﻴﻞ ‪ ،‬ﻭﺃﻫﺐ ﻟﻪ ﻛ ﹼﻞ ﺧﻠﻖ‬
‫ﺴﻜﻴﻨﺔ ﻟﺒﺎﺳﻪ ‪ ،‬ﻭﺍﻟ ‪‬ﱪ ﺷﻌﺎﺭﻩ ‪ ،‬ﻭﺍﻟ‪‬ﺘﻘﻮﻯ ﺿﻤﲑﻩ ‪ ،‬ﻭﺍﳊﻜﻤﺔ ﻣﻘﻮﻟﻪ ‪،‬‬ ‫ﻛﺮﱘ ‪ ،‬ﻭﺃﺟﻌﻞ ﺍﻟ ‪‬‬
‫ﺼﺪﻕ ﻭﺍﻟﻮﻓﺎﺀ ﻃﺒﻴﻌﺘﻪ ‪ ،‬ﻭﺍﻟﻌﻔﻮ ﻭﺍﳌﻌﺮﻭﻑ ﺧﻠﻘﻪ ‪ ،‬ﻭﺍﻟﻌﺪﻝ ﺳﲑﺗﻪ ‪ ،‬ﻭﺍﳊ ‪‬ﻖ ﺷﺮﻳﻌﺘﻪ‬ ‫ﻭﺍﻟ ‪‬‬
‫ﻀﻼﻝ ‪ ،‬ﻭﺃﻋﹼﻠﻢ‬ ‫‪ ،‬ﻭﺍﳍﺪﻯ ﺇﻣﺎﻣﻪ ‪ ،‬ﻭﺍﻹﺳﻼﻡ ﻣﹼﻠﺘﻪ ‪ ،‬ﻭ))ﺃﲪﺪ(( ﺍﲰﻪ ‪ ،‬ﺃﻫﺪﻱ ﺑﻪ ﺑﻌﺪ ﺍﻟ ‪‬‬
‫ﺑﻪ ﺑﻌﺪ ﺍﳉﻬﺎﻟﺔ ‪ ،‬ﻭﺃﺭﻓﻊ ﺑﻪ ﺑﻌﺪ ﺍﳋﹶﻤﺎﻟﺔ ‪ ،‬ﻭﹸﺃﲰ‪‬ﻲ ﺑﻪ ﺑﻌﺪ ﺍﻟ‪‬ﻨﻜﺮﺓ ‪ ،‬ﻭﺃﻛﺜﺮ ﺑﻪ ﺑﻌﺪ ﺍﻟﻘﹼﻠﺔ‬
‫‪ ،‬ﻭﺃﻏﲏ ﺑﻪ ﺑﻌﺪ ﺍﻟ ‪‬ﻌﻴ‪‬ﻠﺔ ‪ ،‬ﻭﺃﲨﻊ ﺑﻪ ﺑﻌﺪ ﺍﻟﻔﺮﻗﺔ ‪ ،‬ﻭﺃﺅﹼﻟﻒ ﺑﻪ ﺑﲔ ﻗﻠﻮﺏ ﳐﺘﻠﻔﺔ ‪،‬‬
‫ﻭﺃﻫﻮﺍﺀ ﻣﺸ‪‬ﺘﺘﺔ ‪ ،‬ﻭﺃﻣﻢ ﻣﺘﻔ ‪‬ﺮﻗﺔ ‪ ،‬ﻭﺃﺟﻌﻞ ﺃ ‪‬ﻣﺘﻪ ﺧﲑ ﺃ ‪‬ﻣﺔ ﺃﺧﺮﺟﺖ ﻟﻠ‪‬ﻨﺎﺱ ‪ ،‬ﻻ ﻳﺪﻓﻊ‬
‫ﺴﻴﺌﺔ ﻭﻟﻜ ‪‬ﻦ ﻳﻌﻔﻮ ﻭﻳﻐﻔﺮ ‪ ،‬ﻭﻟ ‪‬ﻦ ﻳﻘﺒﻀﻪ ﺍﷲ ﺣ‪‬ﺘﻰ ﻳﻘﻴﻢ ﺑﻪ ﺍﳌﹼﻠﺔ ﺍﻟﻌﻮﺟﺎﺀ ‪ ،‬ﺑﺄﻥ‬ ‫ﺴﻴﺌﺔ ﺍﻟ ‪‬‬
‫ﺑﺎﻟ ‪‬‬
‫‪‬ﻳﻘﻮﻟﻮﺍ‪ :‬ﻻ ﺇﻟٰﻪ ﺇ ﹼﻻ ﺍﷲ ﻭﻳﻔﺘﺢ ﺍﷲ ﺑﻪ ﺃﻋﻴﻨﹰﺎ ﻋﻤﻴﹰﺎ ﻭﺁﺫﺍﻧﹰﺎ ﺻ ‪‬ﻤﹰﺎ ﻭﻗﻠﻮﺑﹰﺎ ﻏﻠﻔﹰﺎ ‪.‬‬

‫و א ‬

‫ﺟﺎﺀﺕ ﺍﻟﺒﺸﺎﺭﺓ ‪ ،‬ﻭﻣﺎ ﺗﺰﺍﻝ ‪ ،‬ﺑـ))ﺍﻟﻔﺎﺭﻗﻠﻴﻂ(( ﺍﻟﻜﺜﲑ ﺍﳊﻤﺪ ‪ ،‬ﺍﻟﻜﺜﲑ ﺍﻟ ‪‬ﺮﲪﺔ‬

‫ﺸ ‪‬ﺮﹰﺍ ِﺑ ‪‬ﺮ ‪‬ﺳﻮﻝ ‪‬ﻳ ﹾﺄِﺗﻲ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌ ِﺪﻱ ﺍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻪ ﹶﺃ ‪‬ﺣ ‪‬ﻤ ‪‬ﺪ ‪..‬‬
‫‪ ،‬ﻭ ‪‬ﻣ‪‬ﺒ ‪‬‬

‫‪9‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫ﻦ ﺑﻌﺪﻩ‬
‫ﻦ ﻛﺘﺎﺏ ﺭ‪‬ﺑﻪ ﺇﻟﻴﻪ ﻭﺇﻟﻰ ﺍﻹﻧﺴﺎﻧ ‪‬ﻴﺔ ﻣ ‪‬‬
‫ﻣ ‪‬‬

‫ﻛﻢ ﻣ ‪‬ﻦ ﺁﻳ ٍﺔ ﺁﻳ ﹲﺔ ﰲ ﻋﻈﻴﻢ ﻣﻘﺎﻣﻪ ﻭﺭﻓﻴﻊ ﺷﺄﻧﻪ ? ‪:‬‬

‫ﻓﻬﻮ ﺍﳌﺒﻌﻮﺙ ﻟﻠﻌﺎﳌﲔ ﺭﲪﺔ ? ‪:‬‬

‫ﲔ ﴾ ]ﺍﻷﻧﺒﻴﺎﺀ‪[107:‬‬
‫﴿ ‪‬ﻭ ‪‬ﻣﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﻨﺎ ‪‬ﻙ ِﺇ ﹼﻻ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹰﺔ ِﻟ ﹾﻠ ‪‬ﻌﺎﹶﻟ ِﻤ ‪‬‬

‫ﺴﺮﺍﺝ ﺍﳌﻨﲑ ? ‪:‬‬

‫ﻭﻫﻮ ﺍﻟﺒﺸﲑ ﺍﻟ‪‬ﻨﺬﻳﺮ ‪ ،‬ﻭﺍﻟ ‪‬‬

‫ﷲ ِﺑِﺈ ﹾﺫِﻧ ِﻪ‬

‫ﺸ ‪‬ﺮﹰﺍ ‪‬ﻭ‪‬ﻧ ِﺬﻳ ‪‬ﺮﹰﺍ
‪‬ﻭ ‪‬ﺩﺍ ِﻋ‪‬ﻴﹰﺎ ِﺇﹶﻟﻰ ﺍ ِ‬
‫﴿ ‪‬ﻳﺎ ﹶﺃ‪‬ﻳ ‪‬ﻬﺎ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ِﺇ‪‬ﻧﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﻨﺎ ‪‬ﻙ ‪‬ﺷﺎ ِﻫ ‪‬ﺪﹰﺍ ‪‬ﻭ ‪‬ﻣ‪‬ﺒ ‪‬‬
‫‪‬ﻭ ِﺳ ‪‬ﺮﺍ ‪‬ﺟﹰﺎ ‪‬ﻣِﻨ ‪‬ﲑﹰﺍ ﴾ ]ﺍﻷﺣﺰﺍﺏ‪[46،45:‬‬

‫ﺠﻞ ﻧﺼﺮﻩ ? ‪:‬‬

‫ﻭﻫﻮ ﺍﳌﻐﻔﻮﺭ ﺫﻧﺒﻪ ﺍﳌﻌ ‪‬‬

‫ﻚ ‪‬ﻭ ‪‬ﻣﺎ ‪‬ﺗﹶﺄ ‪‬ﺧ ‪‬ﺮ ‪‬ﻭ‪‬ﻳِﺘ ‪‬ﻢ‬‫ﷲ ‪‬ﻣﺎ ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﻣ ‪‬ﻦ ﹶﺫ‪‬ﻧِﺒ ‪‬‬
‫ﻚﺍُ‬
‫ﺤﹰﺎ ‪‬ﻣِﺒﻴ‪‬ﻨﹰﺎ
ِﻟ‪‬ﻴ ‪‬ﻐ ِﻔ ‪‬ﺮ ﹶﻟ ‪‬‬
‫ﻚ ﹶﻓ‪‬ﺘ ‪‬‬ ‫ﺤ‪‬ﻨﺎ ﹶﻟ ‪‬‬
‫﴿ ِﺇ‪‬ﻧﺎ ﹶﻓ‪‬ﺘ ‪‬‬
‫ﺼ ‪‬ﺮﹰﺍ ‪‬ﻋ ِﺰﻳ ‪‬ﺰﹰﺍ ﴾‬ ‫ﷲ ‪‬ﻧ ‪‬‬‫ﺼ ‪‬ﺮ ‪‬ﻙ ﺍ ُ‬ ‫ﺴ‪‬ﺘ ِﻘﻴ ‪‬ﻤﹰﺎ
‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬‬ ‫ﺻ ‪‬ﺮﺍ ﹶﻃﹰﺎ ‪‬ﻣ ‪‬‬
‫ﻚ ِ‬ ‫ﻚ ‪‬ﻭ‪‬ﻳ ‪‬ﻬ ِﺪ‪‬ﻳ ‪‬‬ ‫ِﻧ ‪‬ﻌ ‪‬ﻤ‪‬ﺘ ‪‬ﻪ ‪‬ﻋﹶﻠ‪‬ﻴ ‪‬‬
‫]ﺍﻟﻔﺘﺢ‪[3،2،1:‬‬

‫ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﳋﻠﻖ ﺍﻟﻌﻈﻴﻢ ? ‪:‬‬

‫ﻚ َﻷ ‪‬ﺟ ‪‬ﺮﹰﺍ‬ ‫ﺠ‪‬ﻨﻮ ٍﻥ
‪‬ﻭِﺇ ﱠﻥ ﹶﻟ ‪‬‬ ‫ﻚ ِﺑ ‪‬ﻤ ‪‬‬‫ﺖ ِﺑِﻨ ‪‬ﻌ ‪‬ﻤ ِﺔ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﺴ ﹸﻄ ‪‬ﺮﻭ ﹶﻥ
‪‬ﻣﺎ ﹶﺃ‪‬ﻧ ‪‬‬
‫﴿ ﻥ ‪‬ﻭﺍﹾﻟ ﹶﻘﹶﻠ ِﻢ ‪‬ﻭ ‪‬ﻣﺎ ‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﺮﻭ ﹶﻥ
ِﺑﹶﺄﻳ‪‬ﻴ ﹸﻜ ‪‬ﻢ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻭ‪‬ﻳ‪‬ﺒ ِ‬
‫ﺴ‪‬ﺘ‪‬ﺒ ِ‬
‫ﻚ ﹶﻟ ‪‬ﻌﹶﻠﻰ ‪‬ﺧﹸﻠ ٍﻖ ‪‬ﻋ ِﻈﻴ ٍﻢ
ﹶﻓ ‪‬‬ ‫ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﻣ ‪‬ﻤ‪‬ﻨﻮ ٍﻥ
‪‬ﻭِﺇ‪‬ﻧ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ﹾﻔ‪‬ﺘﻮ ﹸﻥ ﴾ ]ﺍﻟﻘﻠﻢ‪[6،5،4،3،2،1:‬‬

‫‪10‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻭﻫﻮ ﻣ ‪‬ﻦ ﺃﻋﻄﻲ ﺍﻟﻜﻮﺛﺮ ? ‪ ،‬ﻭﺟﻌﻞ ﺷﺎﻧﺌﻪ ﻫﻮ ﺍﻷﺑﺘﺮ‪:‬‬

‫ﻚ ‪‬ﻫ ‪‬ﻮ ﺍ َﻷ‪‬ﺑ‪‬ﺘ ‪‬ﺮ ﴾‬

‫ﺤ ‪‬ﺮ
ِﺇ ﱠﻥ ‪‬ﺷﺎِﻧﹶﺌ ‪‬‬
‫ﻚ ‪‬ﻭﺍ‪‬ﻧ ‪‬‬
‫ﺼ ﱢﻞ ِﻟ ‪‬ﺮ‪‬ﺑ ‪‬‬
‫﴿ ِﺇ‪‬ﻧﺎ ﹶﺃ ‪‬ﻋ ﹶﻄ‪‬ﻴ‪‬ﻨﺎ ‪‬ﻙ ﺍﹾﻟ ﹶﻜ ‪‬ﻮﹶﺛ ‪‬ﺮ
ﹶﻓ ‪‬‬
‫]ﺍﻟﻜﻮﺛﺮ‪[3،2،1:‬‬

‫ﻭﻫﻮ ﻣ ‪‬ﻦ ﺃﻋﻄﻲ ﺣ‪‬ﺘﻰ ﺍﻟ ‪‬ﺮﺿﻰ ?<‪:‬‬

‫ﻀﺤﻰ‪[5:‬‬
‫ﺿﻰ ﴾ ]ﺍﻟ ‪‬‬
‫ﻚ ﹶﻓ‪‬ﺘ ‪‬ﺮ ‪‬‬
‫ﻚ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫ﻑ ‪‬ﻳ ‪‬ﻌ ِﻄﻴ ‪‬‬ ‫﴿ ‪‬ﻭﹶﻟ ‪‬‬
‫ﺴ ‪‬ﻮ ‪‬‬

‫ﻭﻫﻮ ﻣ ‪‬ﻦ ‪‬ﺷﺮﺡ ﺻﺪﺭﻩ ‪ ،‬ﻭ ‪‬ﻭﺿﻊ ﻭﺯﺭﻩ ‪ ،‬ﻭ ‪‬ﺭﻓﻊ ﺫﻛﺮﻩ ?<‪:‬‬

‫ﺾ ﹶﻇ ‪‬ﻬ ‪‬ﺮ ‪‬ﻙ
‬

‫ﻚ ِﻭ ‪‬ﺯ ‪‬ﺭ ‪‬ﻙ
ﺍﱠﻟ ِﺬﻱ ﹶﺃ‪‬ﻧ ﹶﻘ ‪‬‬
‫ﺿ ‪‬ﻌ‪‬ﻨﺎ ‪‬ﻋ‪‬ﻨ ‪‬‬
‫ﺻ ‪‬ﺪ ‪‬ﺭ ‪‬ﻙ
‪‬ﻭ ‪‬ﻭ ‪‬‬
‫ﻚ ‪‬‬
‫ﺡ ﹶﻟ ‪‬‬ ‫﴿ ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﻧ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬‬
‫ﺸﺮﺡ‪[4،3،2،1:‬‬ ‫ﻚ ِﺫ ﹾﻛ ‪‬ﺮ ‪‬ﻙ ﴾ ]ﺍﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺭﹶﻓ ‪‬ﻌ‪‬ﻨﺎ ﹶﻟ ‪‬‬

‫ﻭﻫﻮ ﻣ ‪‬ﻦ ﻛﺎﺩﺕ ﻧﻔﺴﻪ ﺗﺬﻫﺐ ﺣﺴﺮﺍﺕ ﻋﻠﻰ ﺿﻴﺎﻉ ﺍﻹﻧﺴﺎﻥ ﻭﺿﻼﻟﻪ ‪ ،‬ﺭﲪﺔ‬
‫ﺑﺎﻹﻧﺴﺎﻧ‪‬ﻴﺔ ﻭﺷﻔﻘﺔ ﻋﻠﻴﻬﺎ ? ‪:‬‬

‫ﲔ‬
‫ﺺ ‪‬ﻋﹶﻠ‪‬ﻴ ﹸﻜ ‪‬ﻢ ِﺑﺎﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣِﻨ ‪‬‬
‫ﺴ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ِﺰﻳ ‪‬ﺰ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻣﺎ ‪‬ﻋِﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺣ ِﺮﻳ ‪‬‬
‫﴿ ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﺟﺎ َﺀ ﹶﻛ ‪‬ﻢ ‪‬ﺭ ‪‬ﺳﻮ ﹲﻝ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﻑ ‪‬ﺭ ِﺣﻴ ‪‬ﻢ ﴾ ]ﺍﻟ‪‬ﺘﻮﺑﺔ‪[128:‬‬ ‫‪‬ﺭ ‪‬ﺅﻭ ‪‬‬

‫ﻭﺗﺎﺝ ﻣﻔﺮﻕ ﺁﻱ ﻣﺪﺣﻪ ‪ ،‬ﻭﺳﻨﺎﻡ ﺳﻨﺎ ﻧﻮﺭ ﻗﺪﺭﻩ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺣ ﹼﻘﻪ ?<‪:‬‬

‫ﺻﱡﻠﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻪ ‪‬ﻭ ‪‬ﺳﱢﻠ ‪‬ﻤﻮﺍ‬

‫ﺼﱡﻠﻮ ﹶﻥ ‪‬ﻋﹶﻠﻰ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ‪‬ﻳﺎ ﹶﺃ‪‬ﻳ ‪‬ﻬﺎ ﺍﱠﻟ ِﺬﻳ ‪‬ﻦ ﺁ ‪‬ﻣ‪‬ﻨﻮﺍ ‪‬‬
‫ﻼِﺋ ﹶﻜِﺘ ِﻪ ‪‬ﻳ ‪‬‬
‫ﷲ ‪‬ﻭ ‪‬ﻣ ﹶ‬
‫﴿ ِﺇ ﱠﻥ ﺍ َ‬
‫ﺴِﻠﻴ ‪‬ﻤﹰﺎ ﴾ ]ﺍﻷﺣﺰﺍﺏ‪[56:‬‬ ‫‪‬ﺗ ‪‬‬

‫ﻓﺼﻼﺓ ﺭ‪‬ﺑﻨﺎ ﻭﺳﻼﻣﻪ ﻋﻠﻰ ﺳ‪‬ﻴﺪﻧﺎ ﳏ ‪‬ﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳ‪‬ﻴﺪﻧﺎ ﳏ ‪‬ﻤﺪ ‪..‬‬

‫ﻭﺑﺮﻛﺎﺕ ﺭ‪‬ﺑﻨﺎ ﺍﻟ ﹼﻄ‪‬ﻴﺒﺎﺕ ﻋﻠﻰ ﺳ‪‬ﻴﺪﻧﺎ ﳏ ‪‬ﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳ‪‬ﻴﺪﻧﺎ ﳏ ‪‬ﻤﺪ‪ ..‬ﰲ ﺍﻟﻌﺎﳌﲔ ﺇ‪‬ﻧﻪ‬
‫ﲪﻴﺪ ﳎﻴﺪ ‪.‬‬

‫‪11‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‬

‫ز
 "!ن&"‪ #$%‬‬

‫ﱯ ? ‪ -‬ﻭﻗﺪ ‪ ‬ﺪﺩ ﻃﻮﺍﻏﻴﺖ ﺍﻟﻜﻔﺮ ﳏ ‪‬ﻤﺪﹰﺍ ? ‪ ،‬ﻛﻤﺎ‬‫ﻗﺎﻝ ﺃﺑﻮ ﻃﺎﻟﺐ ‪ -‬ﻋ ‪‬ﻢ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﻳﺘﻬ ‪‬ﺪﺩ ﻃﻮﺍﻏﻴﺖ ﺍﻟﻌﺼﺮ ﺩﻳﻨﻪ ﻭﺃﺗﺒﺎﻋﻪ‪:‬‬

‫ﻭ ﹼﳌـﺎ ﻧﻄـﺎﻋ ‪‬ﻦ ﺩﻭﻧـﻪ ﻭﻧﻨﺎﺿـ ِﻞ‬ ‫ﺖ ﺍﷲ ‪ ،‬ﻧ‪‬ﺒﺰ‪‬ﻯ ﳏ ‪‬ﻤﺪﹰﺍ‬

‫ﻛﺬﺑﺘﻢ ‪ ،‬ﻭﺑﻴ ِ‬

‫ﻭﻧـﺬﻫـﻞ ﻋﻦ ﺃﺑﻨﺎﺋـﻨﺎ ﻭﺍﳊﻼﺋـ ِﻞ‬ ‫ﻭ‪‬ﻧﺴﻠـﻤﻪ ﺣ‪‬ﺘﻰ ﻧ‪‬ﺼﺮ‪‬ﻉ ﺣﻮﻟـﻪ‬

‫ﺼﻼﺻ ِﻞ‬
‫‪‬ﻮﺽ ﺍﻟ ‪‬ﺮﻭﺍﻳﺎ ﲢﺖ ﺫﺍﺕ ﺍﻟ ‪‬‬ ‫ﻭﻳﻨﻬﺾ ﻗﻮﻡ ﰲ ﺍﳊﺪﻳﺪ ﺇﻟﻴـﻜ ‪‬ﻢ‬

‫ﺛﹸﻤـﺎﻝ ﺍﻟﻴـﺘﺎﻣﻰ ﻋِﺼـﻤ ﹲﺔ ﻟﻸﺭﺍﻣ ِﻞ‬ ‫ﺾ ﻳ‪‬ﺴﺘﺴﻘﻰ ﺍﻟﻐﻤﺎ ‪‬ﻡ ﺑﻮﺟﻬﻪ‬

‫ﻭﺃﺑﻴ ‪‬‬

‫ﻓـﻬ ‪‬ﻢ ﻋﻨـﺪﻩ ﰲ ﺭﲪ ٍﺔ ﻭﻓـﻮﺍﺿ ِﻞ‬ ‫ﻼ ‪‬ﻙ ﻣ ‪‬ﻦ ﺁﻝ ﻫﺎﺷـﻢ‬

‫ﻳﻠﻮﺫ ﺑﻪ ﺍ ﹸﳍ ﹼ‬

‫‪12‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫ز
 "!ن('
א‪*+‬مא‪3-0 1,-./‬ل ‬

‫)ﻣ ‪‬ﻦ ﱄ ﺑﻨﻮﺭ ﳏ ‪‬ﻤﺪ ﻟﻴﻜﻮﻥ ﻣﺼﺒﺎﺣﻲ ﺣﲔ ﺃﻧ ﹼﻘﺐ ﻋﻦ ﺣﻔﻠﻬﻢ ﺍﻟ ﹼﺬﺍﻫﺐ ‪ ،‬ﻭﻧﻮﺭﻫﻢ‬
‫ﺍﻟﻐﺎﺭﺏ ‪ ،‬ﻻ ﻻ ‪ ..‬ﻟ ‪‬ﻦ ﺃﺻﻐﻲ ﺇﱃ ﺃ‪‬ﻧﺎﺕ ﻗﻠﱯ ﺍﶈﺰﻭﻥ ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪﻧﻴﺎ ﺳﺤ ‪‬ﺮ ﻟﻴﻠﻰ‬
‫ﺼﺤﺮﺍﺀ ﻣﺮﺗﻌﹰﺎ ﻟﻠﻤﻬﺎ ﻭﺍﻟﻐﺰﺍﻝ ‪.‬‬
‫ﻭﻻ ﻏﺮﺍﻡ ﻗﻴﺲ ! ‪ ،‬ﻭﻣﺎ ﺑﺮﺣﺖ ﺍﻟ ‪‬‬

‫ﺴﺎﻃﻊ ﻓﺄﻧﻘﺬﻧﺎ‬
‫ﺇ ﹼﻥ ﲨﺎﻝ ﺃ ‪‬ﻣﺔ ﳏ ‪‬ﻤﺪ ? ﻻ ﻳﺰﺍﻝ ﳚﺘﺬﺏ ﻗﻠﻮﺏ ﺍﻟﻜﻮﻥ ﺑﺈﺷﺮﺍﻗﻪ ﺍﻟ ‪‬‬
‫ﻣ ‪‬ﻦ ﻇﻠﻤﺔ ﻫٰﺬﺍ ﺍﻟﻴﺄﺱ ﺍﳌﻤﻴﺖ( ‪.‬‬

‫&و&ن<!‪3:3;0‬ل‪6."70$8-9‬א
‪+‬ل'‪5‬و'‪"&45‬‬
‫&?א>*و&=א!*م ‬

‫ﺐ ﺍﳌﺴﻴـ ِﺢ ﺑ‪‬ﲎ ﳌـﺮﻳـ ‪‬ﻢ ﺳﻴـﺮ ﹰﺓ ﺑﻘﻴـﺖ ﻋﻠﻰ ﻃـﻮﻝ ﺍﳌـﺪﻯ ﺫﻛﺮﺍﻫﺎ‬
‫ﻧﺴـ ‪‬‬

‫ﰲ ﻣﻬـﺪ ﻓﺎﻃﻤـﺔ ﻓﻤـﺎ ﺃﻋـﻼﻫﺎ‬ ‫ﻭﺍ‪‬ـﺪ ﻳﺸـﺮﻕ ﻣ ‪‬ﻦ ﺛـﻼﺙ ﻣﻄﺎﻟـﻊ‬

‫ﻫﻲ ﺑﻨﺖ ﻣ ‪‬ﻦ؟ ﻫﻲ ﺯﻭﺝ ﻣ ‪‬ﻦ؟ ﻫﻲ ﺃ ‪‬ﻡ ﻣ ‪‬ﻦ؟ ﻣـ ‪‬ﻦ ﺫﺍ ‪‬ﻳﺪﺍﻧـﻲ ﰲ ﺍﻟﻔﺨـﺎﺭ ﺃﺑـﺎﻫﺎ‬

‫ﺸﻌـﻮﺏ ﺇﺫﺍ ﺗــﺮﻭﻡ ﻫﺪﺍﻫﺎ‬

‫ﻫﻲ ﻭﻣﻀـﺔ ﻣ ‪‬ﻦ ﻧﻮﺭ ﻋﻴـﻦ ﺍﳌﺼﻄﻔﻰ ﻫﺎﺩﻱ ﺍﻟ ‪‬‬

‫‪13‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻫـﻮ ﺭﺣـﻤـﺔ ﻟﻠﻌـﺎﳌﻴـﻦ ‪ ،‬ﻭﻛﻌﺒـﺔ ﺍﻵﻣـﺎﻝ ﻓـﻲ ﺍﻟ ‪‬ﺪﻧﻴـﺎ ﻭﰲ ﺃﺧـﺮﺍﻫــﺎ‬

‫ﻣ ‪‬ﻦ ﺃﻳﻘـﻆ ﺍﻟﻔِـﻄﹶـ ‪‬ﺮ ﺍﻟ‪‬ﻨﻴـﺎﻡ ﺑﺮﻭﺣــﻪ ﻭﻛـﺄ‪‬ﻧـﻪ ﺑﻌـﺪ ﺍﻟﺒِﻠـﻰ ﺃﺣﻴـﺎﻫــﺎ‬

‫ﻭﺃﻋـﺎﺩ ﺗـﺎﺭﻳـﺦ ﺍﳊـﻴـﺎﺓ ﺟـﺪﻳـﺪﺓ ﻣﺜﻞ ﺍﻟﻌﺮﺍﺋـﺲ ﰲ ﺟـﺪﻳﺪ ﺣــﻼﻫﺎ‬

‫وز
&‪!"@
A‬ن‪3‬ل‪#$FG!HI‬א‪D05!E‬و‪BC‬‬
‫"!‪L5%M‬م‪JK‬א 
‪7+‬א‪7-0‬‬

‫ﺍﻟﻜـﺮﻳـ ِﻢ ﺍﻟﻔـﺮ ِﺩ ﰲ ﻛ ﹼﻞ ﺍﻟﻜـﺮﺍ ِﻡ‬ ‫ﺐ‬

‫ﻭﺍﺑِـ ﹲﻞ ﻣـ ‪‬ﻦ ﻓـﻴﺾ ﹸﺃﻣ‪‬ـ ‪‬ﻲ ﺍﻟﹼﻠـﻘ ِ‬

‫ﺑﻞ ﺳﻘﻰ ﰲ ﺍﻟ ﹶﻘ ﹾﻔ ِﺮ ﺑﺴﺘﺎ ﹶﻥ ﺍﻟﻮﺋـﺎ ِﻡ‬ ‫ﺖ ﺍﻟـ ‪‬ﺰﻫـ ‪‬ﺮ ﻟﺼﺤﺮﺍ ِﺀ ﺍﻟﻌﺮﺏ‬
‫ﺃﻧـﺒـ ‪‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺽ ﻣـﻮﻧـ ‪‬ﻖ ﻣ ‪‬ﻦ ﻏﺮﺳ ِﻪ‬

‫ﻓﻬﻲ ﺭﻭ ‪‬‬ ‫‪‬ـﺪﻱ ﺍﳊ ‪‬ﺮﻳـﺔ ﺍﻟﻌـﻠﻴـﺎ ﺃﻧـﺎ ‪‬ﺭ‬

‫ﻟـﻢ ﻳـُﻨ ‪‬ﺮ ﺇ ﹼﻻ ﺑـﺬﻛـﺮﻯ ﺃﻣـﺴ ِﻪ‬ ‫ﻳ‪‬ﻮﻣ‪‬ـﻬﺎ ﺍﳊﺎﺿ ‪‬ﺮ ﻓـﻲ ﻛ ﹼﻞ ﺍﻟﺪﻳـﺎ ‪‬ﺭ‬

‫*‬ ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺻـﺎﻍ ﻓﻴـﻪ ﻟﻠﻌﻠﻰ ﻗﻠﺒـﹰﺎ ﺟﺪﻳـﺪﺍ‬ ‫ﻛـ ﱡﻞ ﺻـﺪ ٍﺭ ﻣـ ‪‬ﻦ ﺑـﻘـﺎﻳـﺎ ﺁﺩ ِﻡ‬

‫ﺑﻌﺪﻣـﺎ ﻋﱠﻠﻤ‪‬ـﻪ ﺍﻟﻨﻬـ ‪‬ﺞ ﺍﻟ ‪‬ﺮﺷﻴـﺪﺍ‬ ‫ﻚ ﺍﻟﻌـﺎﻟـ ِﻢ‬

‫ﻣﻨﺢ ﺍﻹﻧﺴـﺎﻥ ﻣ‪‬ـﻠﹾـ ‪‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪14‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ـﺮﻯ‬
‫ﺻﺎﺭ ﻣ ‪‬ﻦ ﻋﺰﻣﺘـﻪ ﲢـﺖ ﺍﻟﺜ ّ‬ ‫ﻼﻕ ﺍﻟﻨ‪‬ﺴـ ِﻢ‬
‫ﺏ ﻏﻴـ ِﺮ ﺧـ ﹼ‬
‫ﻛـ ﱡﻞ ﺭ ‪‬‬

‫ﻛـ ﱡﻞ ﻏﺼﻦ ﻛﺎﻥ ﰲ ﻳﺒـﺲ ﺍﻟﻌـﺪ ِﻡ ﺑﻨـﺪﺍﻩ ﺍﺧـﻀـ ‪‬ﺮ ﺣ‪‬ﺘـﻰ ﺃﺛـﻤـﺮﺍ‬

‫*‬ ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺇﻧـﻬﺎ ﻣـﻴـﺪﺍﻥ ﺑـﺪﺭ ﻭ ‪‬ﺣـﻨﲔ‬ ‫ﻻ ﺗﺴﻠﻨـﻲ ﺍﻵﻥ ﻋـﻦ ﺛـﻮﺭﺗـﻪ‬

‫ﳊﺴﲔ‬
‫ﻓـﻲ ﻋﻠـ ‪‬ﻲ ﺛـ ‪‬ﻢ ﻓـﻲ ﺻﱪ ﺍ ﹸ‬ ‫ﻓـﻲ ﺃﰊ ﺑﻜـﺮ ﻭﻓـﻲ ﺻﺎﺣﺒـﻪ‬

‫ﻓﻴﻬـﻤﺎ ﻣﻔـﺘﺎﺡ ﻛﻨـﺰ ﺍﻟﻌﺎﳌﻴـﻦ‬ ‫ﺳﻴـﻒ ﺃ‪‬ﻳـﻮﺏ ﻭﺗﻘﻮﻯ ﺑﺎﻳـﺰﻳﺪ‬

‫ﻓﺤـﻮﻯ ﺍﻟ ‪‬ﺪﻧﻴـﺎ ﻭﺿ ‪‬ﻢ ﺍﳌﺸﺮﻗﲔ‬ ‫ﺃﺳﻜـﺮ ﺍﻟ ‪‬ﺪﻧـﻴـﺎ ﲜـﺎﻡ)‪ (1‬ﻭﺍﺣـﺪ‬

‫*‬ ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﻭﻫﻨـﺎﻙ ﺍﳊﻜـﻢ ﻟﻠـ ‪‬ﺪﻧﻴـﺎ ﻳﻘـﺎﻡ‬ ‫ﻫﺎﻫﻨﺎ ﺍﳊﻜﻤﺔ ﻭﺍﻟ ‪‬ﺪﻳـﻦ ﺍﻟﻘﻮﻳـﻢ‬

‫ﺛﻮﺭﺓ ﻣﻘـﻠﻮﺑـﺔ ﻓـﻮﻕ ﺍﳌـﺮﺍﻡ‬ ‫ﻛ ﹼﻞ ﻗـﻠﺐ ﻓﻴﻪ ﻟﻠﻤﺠـﺪ ﺍﻟﺼﻤﻴـﻢ‬

‫*‬ ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﻣ ‪‬ﻦ ﺳـﻮﺍﻛﻢ ﺣـ ﱠﻞ ﺃﻏـﻼﻝ ﺍﻟﻮﺭﻯ‬ ‫ﺼﺤﺮﺍﺀ ﻳﺎ ﺷـﻌﺐ ﺍﳋﻠﻮﺩ‬

‫ﺃ ‪‬ﻣـ ﹶﺔ ﺍﻟ ‪‬‬

‫ﺻﺎﺡ ﻻ ﻛـﺴﺮﻯ ﻫﻨﺎ ﻻ ﻗﻴـﺼﺮﺍ‬ ‫ﻉ ﻗﺒﻠـﻜﻢ ﻓـﻲ ﺫﺍ ﺍﻟﻮﺟـﻮﺩ‬

‫ﻱ ﺩﺍ ٍ‬
‫ﺃ‪‬‬

‫‪ 1‬ﲜﺎﻡ‪ :‬ﻛﻠﻤﺔ ﻓﺎﺭﺳ‪‬ﻴﺔ ﺗﻌﲏ ﺍﻟﻜﺄﺱ‪.‬‬

‫‪15‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ D!OPC&
'N‬‬
‫ز
"!نא ‬

‫ﺸﺎﻋﺮ ﺃﻟﻄﺎﻑ ﺣﺴﲔ ﺣﺎﱄ ﻣﻠﺤﻤﺔ ﳏ ‪‬ﻤﺪ ? ‪ ،‬ﻭﻳﺒ‪‬ﻴﻦ ﺣﺎﻝ ﺍﻟﻌـﺮﺏ‬

‫ﻭﳛﻜﻲ ﺍﻟ ‪‬‬
‫ﻭﺍﻟ‪‬ﻨﺎﺱ ﻗﺒﻞ ﻭﺑﻌﺪ ﻓﻴﻘﻮﻝ‪:‬‬

‫ﻭﻓﺠﺄﺓ ﲢ ‪‬ﺮﻛﺖ ﻏﲑﺓ ﺍﳊ ‪‬ﻖ ‪ ،‬ﻭﺍﻗﺘﺮﺑﺖ ﺳﺤﺎﺑﺔ ﺍﻟ ‪‬ﺮﲪﺔ ﻣ ‪‬ﻦ ﺃﰊ ﹸﻗ‪‬ﺒﻴ‪‬ﺲ ‪ ،‬ﻭﺃﺳﻠﻤﺖ‬
‫ﺸﺮ ‪‬ﺎ ﺍﻟ‪‬ﻨﺒ‪‬ﻴﻮﻥ ﻣ ‪‬ﻦ ﻗﺒﻞ ‪ ،‬ﻭﺃﻃ ﹼﻞ ﻣ ‪‬ﻦ ﺯﺍﻭﻳﺔ ﺁﻣﻨﺔ ﺩﻋﺎﺀ ﺍﳋﻠﻴـﻞ‬
‫ﺍﻟﺒﻄﺤﺎﺀ ﻭﺩﻳﻌﺘﻬﺎ ﺍﹼﻟﱵ ﺑ ‪‬‬
‫‪ ..‬ﻭﺑﺸﺮﻯ ﺍﳌﺴﻴﺢ‪.‬‬

‫ﺴﻌﺎﺩﺓ ﻳﺘﺪ ‪‬ﺭﺝ‬‫ﻭﻗﺪ ﺍﳕﺤﺖ ﺁﺛﺎﺭ ﺍﻟ ﹼﻈﻼﻡ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺑﺪﺃ ﻣﻄﻠﻊ ﺍﻟﻘﻤﺮ ﻣ ‪‬ﻦ ﺑﺮﺝ ﺍﻟ ‪‬‬
‫ﻼ ﻣ ‪‬ﻦ ﻏﺎﺭ ﺣﺮﺍﺀ ‪ .‬ﺫٰﻟﻚ ﺍﹼﻟﺬﻱ ﹸﻟ ﹼﻘﺐ‬‫‪ ،‬ﻭﺑﻌﺪ ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﲡﹼﻠﻰ ﺿﻮﺀ ﺍﻟﻘﻤﺮ ﺍﻟﺒﺎﻫﺮ ﻣﻘﺒ ﹰ‬
‫ﻀﻌﻔﺎﺀ ‪ ،‬ﳏﺴﻨﹰﺎ ﺇﱃ ﺍﻟﻔﻘﺮﺍﺀ‬ ‫ﰲ ﺍﻷﻧﺒﻴﺎﺀ )ﺭﲪﺔ ﻟﻠ‪‬ﻨﺎﺱ( ‪ ،‬ﺍﹼﻟﺬﻱ ﻛﺎﻥ ﻗﺒﻞ ﺑﻌﺜﺘﻪ ﻧﺼﲑﹰﺍ ﻟﻠ ‪‬‬
‫‪ ،‬ﻣﻌﻴﻨﹰﺎ ﰲ ﻛﻮﺍﺭﺙ ﺍﻵﺧﺮﻳﻦ ‪ ،‬ﻣﻨﺠﺪﹰﺍ ﰲ ﺃﺣﺰﺍﻥ ﺍﻷﻗﺎﺭﺏ ‪ ،‬ﻛﺎﻥ ﻣﻠﺠﺄ ﺍﳌﺴـﺎﻛﲔ‬
‫ﻼ ﻟﻠﻴﺘﺎﻣﻰ ‪ ،‬ﻋﻄﻮﻓﹰﺎ ﻋﻠﻰ ﺍﻷ ‪‬ﺭﻗﺎﺀ ‪ ،‬ﻣﺘﺠﺎﻭﺯﹰﺍ ﻋﻦ ﺍﳌﺴـﻴﺌﲔ ‪،‬‬ ‫ﻀﻌﻔﺎﺀ ‪ ،‬ﻛﺎﻓ ﹰ‬
‫ﻭﻣﺄﻭﻯ ﺍﻟ ‪‬‬
‫ﺣ‪‬ﺘﻰ ﺍﻧﺘﻌﺶ ﺣ‪‬ﺒﻪ ﰲ ﻛ ﹼﻞ ﻗﻠﺐ ‪...‬‬

‫ﻟﻘﺪ ﺣ ‪‬ﻮﻝ ﺍﳌﻌﺪﻥ ﺍﳋﺎﻡ ﰲ ﺃﺻﺤﺎﺑﻪ ﺇﱃ ﺫﻫﺐ ﺧﺎﻟﺺ ‪ ،‬ﻭﻓ ‪‬ﺮﻕ ﺍﻟ ‪‬ﺰﺍﺋﻒ ﻭﺍﻷﺻﻴﻞ‬
‫ﺴﻔﻴﻨﺔ ﺃ ﹾﻥ ﺗﻐﺮﻕ ﰲ ﺃﻣﻮﺍﺝ ﺍﻟﺒﻼﺀ ‪ ..‬ﻟﻘﺪ ﻛﺎﻥ ﺍﳌﻌـﺪﻥ ﰲ‬ ‫‪ ..‬ﻭﻣﺎ ﺑﻘﻲ ﺧﻮﻑ ﻋﻠﻰ ﺍﻟ ‪‬‬
‫ﻼ ‪ ،‬ﻭﻗﺪ ﺑﻘﻲ ﺑﻼ ﻗﻴﻤﺔ ﻭﻻ ﻗﺪﺭ ‪ ،‬ﻭﻛﺎﻧﺖ ﺟﻮﺍﻫﺮ ﺍﻟ ﹼﻄﺒﺎﻉ ﺍﻟﻜﺮﳝﺔ ﺗﺮﺍﺑـﹰﺎ‬ ‫ﺍﳌﻨﺠﻢ ﻋﺎﻃ ﹰ‬
‫ﰲ ﺗﺮﺍﺏ ﺣ‪‬ﺘﻰ ﺣ ‪‬ﻮﳍﺎ ﻫٰﺬﺍ ﺍﻟﻜﺮﱘ ﺇﱃ ﺫﻫﺐ ﻭ ‪‬ﻫﺎﺝ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﱯ ? ﺍﹼﻟﺬﻱ ﻫﻮ ﻓﺨﺮ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﺯﻳﻨﺔ ﺍﶈﺮﺍﺏ ﻭﺍﳌﻨﱪ ‪ ..‬ﻭﻛﺎﻥ ﺻـﻮﺗﻪ‬ ‫ﺫٰﻟﻚ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺟﻠﺠﻠﺔ ﺍﻟ ‪‬ﺮﻋﻮﺩ ﺃﻭ ﺧﻄﺮﺍﺕ ﺍﻟ‪‬ﻨﺴﻴﻢ ‪ ..‬ﺫٰﻟﻚ ﺻﻮﺕ ﺍﳍﺎﺩﻱ ? ﺍﹼﻟﺬﻱ ﺍﻫﺘـﺰﺕ ﻟـﻪ‬
‫ﺃﺭﺽ ﺍﻟﻌﺮﺏ ﻛﹼﻠﻬﺎ ‪ ،‬ﻟﻘﺪ ﺃﺛﺎﺭ ﻋﺸﻘﹰﺎ ﺟﺪﻳﺪﹰﺍ ﰲ ﻭﺟﺪﺍﻥ ﻛ ﹼﻞ ﺣ ‪‬ﻲ ﻭﻗﻠﺐ ﻛ ﹼﻞ ﺇﻧﺴﺎﻥ‬
‫‪ ،‬ﻭﺇ‪‬ﻧﻪ ﺑﻨﺪﺍﺀ ﻭﺍﺣﺪ ﺃﻳﻘﻆ ﺳﺎﺋﺮ ﺍﳌﻌﻤﻮﺭﺓ ﻣ ‪‬ﻦ ﺳﺒﺎﺕ ﻋﻤﻴﻖ ‪..‬‬

‫ﺠﺔ ﻋﻠﻰ ﺍﳋﻠﻖ‬

‫ﻭﺑﻌﺪ ﺃ ﹾﻥ ﺃ ﹼﰎ ﺍﷲ ﻧﻌﻤﺘﻪ ‪ ،‬ﻭﺃ ‪‬ﺩﻯ ﺍﻟ ‪‬ﺮﺳﻮﻝ ? ﻣﻬ ‪‬ﻤﺘﻪ ‪ ،‬ﻭﻗﺎﻣﺖ ﺍﳊ ‪‬‬
‫ﱯ ? ﺑﺎﻟ ‪‬ﺮﻓﻴﻖ ﺍﻷﻋﻠﻰ ﻭﻭﹼﻟﻰ ﻭﺟﻬﻪ ﺷﻄﺮ ﻟﻘﺎﺀ ﺭ‪‬ﺑﻪ ﻭﺧﹼﻠﻒ ﻣ ‪‬ﻦ ﺑﻌـﺪﻩ ﺃﻣ‪‬ـﺔ‬ ‫ﳊﻖ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺟﺪﻳﺮﺓ ﺑﺈﺭﺙ ﺗﻠﻚ ﺍﻷ ‪‬ﻣﺔ ﺍﹼﻟﱵ ﻻ ﲡﻮﺩ ﺍﻟ ‪‬ﺪﻧﻴﺎ ﲟﺜﻠﻬﺎ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫ز
"!ن‪,-M+‬א‪QN‬אز‪ ,‬‬

‫‬

‫ﻱ ﻓﻴﻨﺎﺩﻱ ﺑﺎﻟﻌﺮﺑﻴ‪‬ﺔ‪:‬‬
‫ﻭﻳﻮﺟﺰ ﺳﻌﺪﻱ ﺍﻟﺸ‪‬ﲑﺍﺯ ‪‬‬

‫ﻛﺸﻒ ﺍﻟﺪﺟـﻰ ﲜﻤﺎﻟﻪ‬ ‫ﺑﻠﻎ ﺍﻟﻌـﻠﻰ ﺑﻜﻤﺎﻟـﻪ‬

‫ﺻﹼﻠـﻮﺍ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ‬ ‫ﺣﺴﻨﺖ ﲨﻴﻊ ﻓﹶﻌﺎﻟـِﻪ‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪<P>I37L‬س‪ R‬‬

‫ﻭﻳﻨﻌﻰ ﺻﺎﺣﺐ ﻛﺘﺎﺏ ﺍﻷﺑﻄﺎﻝ <س ‪ R‬ﻋﻠﻰ ﻗﻮﻣﻪ ﻋﺪﺍﻭ‪‬ﻢ ﶈ ‪‬ﻤﺪ‬

‫ﻱ ﻓﺮﺩ ﻣ ‪‬ﻦ ﺃﺑﻨﺎﺀ ﺍﻟﻌﺼﺮ ﺃ ﹾﻥ‬‫? ﻭﺟﻬﻠﻬﻢ ﲝﺎﻟﻪ ﻓﻴﻘﻮﻝ‪) :‬ﻟﻘﺪ ﺃﺻﺒﺢ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﺭ ﻋﻠﻰ ﺃ ‪‬‬
‫ﻳﺼﻐﻲ ﺇﱃ ﻣﺎ ﻳﻘﺎﻝ‪ :‬ﻣ ‪‬ﻦ ﺃ ﹼﻥ ﺍﻟ ‪‬ﺪﻳﻦ ﺍﻹﺳﻼﻣ ‪‬ﻲ ﺑﺎﻃ ﹲﻞ ‪ ،‬ﻭﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ﺧ ‪‬ﺪﺍﻉ ﻭﻣﺰ ‪‬ﻭﺭ ‪،‬‬
‫ﺴﺨﻴﻔﺔ ﺍﳌﺨﺠﻠﺔ ‪ .‬ﻓﺈ ﹼﻥ ﺍﻟ ‪‬ﺮﺳﺎﻟﺔ ﺍﹼﻟﱵ‬ ‫ﻭﺁ ﹶﻥ ﻟﻨﺎ ﺃ ﹾﻥ ﳓﺎﺭﺏ ﻣﺎ ‪‬ﻳﺸﺎﻉ ﻣ ‪‬ﻦ ﺗﻠﻚ ﺍﻷﻗﻮﺍﻝ ﺍﻟ ‪‬‬
‫ﺴﺮﺍﺝ ﺍﳌﻨﲑ ﻣ ‪‬ﺪﺓ ﺛﻼﺛﺔ ﻋﺸﺮ ﻗﺮﻧﹰﺎ(‪.‬‬
‫ﺃ ‪‬ﺩﺍﻫﺎ ﺫٰﻟﻚ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ﻣﺎ ﺯﺍﻟﺖ ﺍﻟ ‪‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

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‫‪ P>I37L‬א‪ J IE&J (R-‬‬

‫ﻭﻣ ‪‬ﻦ ﺃﳌﺎﻧﻴﺎ ﻳﻜ ‪‬ﺮﺭ ﺍﻟ ‪‬ﺪﻛﺘﻮﺭ ( ﻣﺎ ﻗ ‪‬ﺮﺭﻩ ‪:R‬‬

‫)ﻳﻘﻮﻝ ﺑﻌﺾ ﺍﻟ‪‬ﻨﺎﺱ ﺇ ﹼﻥ ﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﳏ ‪‬ﻤﺪ ﻭﻫﻮ ﺣ ﹼﻘﹰﺎ ﳏﺾ ﺍﻓﺘﺮﺍﺀ ‪ ،‬ﻓﺎﻟﻘﺮﺁﻥ‬
‫ﻛﻼﻡ ﺍﷲ ﺍﳌﻮﺣﻰ ﻋﻠﻰ ﻟﺴﺎﻥ ﺭﺳﻮﻟﻪ ﳏ ‪‬ﻤﺪ ‪ ،‬ﻓﻠﻴﺲ ﰲ ﺍﺳﺘﻄﺎﻋﺔ ﳏ ‪‬ﻤﺪ ﺫٰﻟﻚ ﺍﻟ ‪‬ﺮﺟﻞ‬
‫ﺍﻷ ‪‬ﻣ ‪‬ﻲ ﰲ ﺗﻠﻚ ﺍﻟﻌﺼﻮﺭ ﺍﻟﻐﺎﺑﺮﺓ ﺃ ﹾﻥ ﻳﺄﺗﻴﻨﺎ ﺑﻜﻼﻡ ﲢﺎﺭ ﻓﻴﻪ ﻋﻘﻮﻝ ﺍﳊﻜﻤﺎﺀ ‪ ،‬ﻭﻳﻬﺪﻱ‬
‫ﺍﻟ‪‬ﻨﺎﺱ ﻣ ‪‬ﻦ ﺍﻟ ﹼﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟ‪‬ﻨﻮﺭ(‪.‬‬

‫ﺠﺒﲔ ﻣ ‪‬ﻦ ﻣﻮﻗﻔﻪ‪:‬‬

‫ﰒ ‪‬ﻳﺮﺩﻑ ﻛﻼﻣﻪ ﺍﻷ ‪‬ﻭﻝ ﺑﻘﻮﻟﻪ ﺭ ‪‬ﺩﹰﺍ ﻋﻠﻰ ﺍﳌﺘﻌ ‪‬‬

‫)ﻭﺭ‪‬ﺑﻤﺎ ﺗﻌﺠﺒﻮﻥ ﻣ ‪‬ﻦ ﺍﻋﺘﺮﺍﻑ ﺭﺟﻞ ﺃﻭﺭﻭ‪‬ﺑ ‪‬ﻲ ‪ٰ‬ﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ .‬ﺇ‪‬ﻧﻲ ﺩﺭﺳﺖ ﺍﻟﻘﺮﺁﻥ‬
‫ﻓﻮﺟﺪﺕ ﻓﻴﻪ ﺗﻠﻚ ﺍﳌﻌﺎﱐ ﺍﻟﻌﺎﻟﻴﺔ ‪ ،‬ﻭﺍﻟ‪‬ﻨﻈﻢ ﺍﶈﻜﻤﺔ ‪ ،‬ﻭﺗﻠﻚ ﺍﻟﺒﻼﻏﺔ ﺍﹼﻟﱵ ﱂ ﺃﺟﺪ ﻣﺜﻠﻬﺎ‬
‫ﻚ ﺃﻛﱪ ﻣﻌﺠﺰﺓ ﺃﺗﻰ‬ ‫ﻂ ﰲ ﺣﻴﺎﰐ ‪ ،‬ﲨﻠﺔ ﻭﺍﺣﺪﺓ ﻣﻨﻪ ﺗﻐﲏ ﻋﻦ ﻣﺆﹼﻟﻔﺎﺕ ‪ .‬ﻫٰﺬﺍ ﻭﻻ ﺷ ‪‬‬ ‫ﻗﹼ‬
‫‪‬ﺎ ﳏ ‪‬ﻤﺪ ﻋﻦ ﺭ‪‬ﺑﻪ(‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

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ذ
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‫‪ P>I37L‬א‪+U‬ذ!‪J D‬א‪ J ,V5‬‬

‫‬

‫ﺃ ‪‬ﻣﺎ !‪ D‬ﺃﺳﺘﺎﺫ ﺍﻟ ‪‬ﺪﻳﺎﻧﺔ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ ﰲ ﺟﺎﻣﻌﺔ ﺑﺮﻣﻴﻨﻐﻬﺎﻡ ﰲ ﺑﺮﻳﻄﺎﻧﻴﺎ ﺃﻳﻀﹰﺎ‬

‫ﻓﻴﻘﻒ ﺃﻣﺎﻡ ﺑﲏ ﻗﻮﻣﻪ ﻟﻴﻬﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ? ﻗﺼﻴﺪﺓ ﺣ ‪‬‬
‫ﺐ ﻭﻭﻻﺀ ﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬

‫ﻳﺎ ﺍﺑﻦ ﻣ ﹼﻜﺔ ﻭﻳﺎ ﻧﺴﻞ ﺍﻷﻛﺮﻣﲔ‬

‫ﻳﺎ ﻣﻌﻴﺪ ﳎﺪ ﺍﻵﺑﺎﺀ ﻭﺍﻷ ‪‬ﻣﻬﺎﺕ‬

‫ﻳﺎ ﳐﹼﻠﺺ ﺍﻟﻌﺎﱂ ﻣ ‪‬ﻦ ﺫ ﹼﻝ ﺍﻟﻌﺒﻮﺩ‪‬ﻳﺔ‬

‫ﺇ ﹼﻥ ﺍﻟﻌﺎﱂ ﻟﻴﻔﺘﺨﺮ ﺑﻚ ‪...‬‬

‫ﷲ ﻋﻠﻰ ﺗﻠﻚ ﺍﳌﻨﺤﺔ ﺍﻟﻌﺰﻳﺰﺓ ‪..‬‬

‫ﻭﻳﺸﻜﺮ ﺍ َ‬

‫ﻭﻳﻘ ‪‬ﺪﺭ ﻟﻚ ﳎﻬﻮﺩﺍﺗﻚ ﻛﻠﻬﺎ‬

‫ﻳﺎ ﻧﺴﻞ ﺍﳋﻠﻴﻞ ﺇﺑﺮﺍﻫﻴﻢ ‪..‬‬

‫ﺴﻼﻡ ﺇﱃ ﺍﻟﻌﺎﱂ ‪..‬‬

‫ﻳﺎ ﻣ ‪‬ﻦ ﻣﻨﺤﺖ ﺍﻟ ‪‬‬

‫ﻭﻭﹼﻓـﻘـﺖ ﺑﲔ ﻗﻠﻮﺏ ﺍﻟﺒﺸﺮ‬

‫ﻭﺟﻌﻠﺖ ﺍﻹﺧﻼﺹ ﺷﻌﺎﺭ‪‬ﻙ‬

‫‪21‬‬
‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻳﺎ ﻣ ‪‬ﻦ ﻗﻠﺖ ﰲ ﺷﺮﻳﻌﺘﻚ‪:‬‬

‫ﺇ‪‬ﻧﻤﺎ ﺍﻷﻋﻤﺎﻝ ﺑﺎﻟ‪‬ﻨ‪‬ﻴﺎﺕ‬

‫ﺸﻜﺮ ‪...‬‬
‫ﻟﻚ ﻣ‪‬ﻨﺎ ﺟﺰﻳﻞ ﺍﻟ ‪‬‬

‫‪22‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪U‬د‪J ,!<#‬و‪ J +‬‬

‫ﻳﻘﻮﻝ <!‪ ,‬ﺃﺩﻳﺐ ﺍﻟ ‪‬ﺮﻭﺳ‪‬ﻴﺔ ﺍﻷ ‪‬ﻭﻝ‪:‬‬

‫ﱯ ﳏ ‪‬ﻤﺪﹰﺍ ﻣ ‪‬ﻦ ﻋﻈﺎﻡ ﺍﻟ ‪‬ﺮﺟﺎﻝ ﺍﳌﺼﻠﺤﲔ ‪ ،‬ﻭﻳﻜﻔﻴﻪ ﻓﺨﺮﹰﺍ ﺃ ﹾﻥ ﻫﺪﻯ ﺃ ‪‬ﻣﺔ ﺑﺮ ‪‬ﻣﺘﻬﺎ ﺇﱃ‬
‫)ﺇ ﹼﻥ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺴﻼﻡ( ‪.‬‬
‫ﺴﻜﻴﻨﺔ ﻭﺍﻟ ‪‬‬
‫ﺍﳊ ‪‬ﻖ ‪ ،‬ﻭﺟﻌﻠﻬﺎ ﲡﻨﺢ ﺇﱃ ﺍﻟ ‪‬‬

‫‪23‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ J !I
J
5+%05<"P>I37L‬‬

‫ﻭﻣ ‪‬ﻦ ﻓﺮﻧﺴﺎ ﻳﻨﺎﺩﻱ "<‪:Q5+%05‬‬

‫)ﻗﺪ ﺃﻣﺮ ﺍﻹﺳﻼﻡ ﲞﻤﺲ ﺻﻠﻮﺍﺕ ﰲ ﺍﻟﻴﻮﻡ ﻟﻴﻀﻄ ‪‬ﺮ ﺍﻹﻧﺴـﺎﻥ ﻟﻠ‪‬ﺘﺨﻠﹼـﻲ ﻋـﻦ‬
‫ﺍﺷﺘﻐﺎﻻﺗﻪ ﺍﳌﺎﺩ‪‬ﻳﺔ ﳊﻴﻈﺎﺕ ﰲ ﺍﻟﻴﻮﻡ ‪ ،‬ﻟﲑﺗﻔﻊ ﺧﻼﳍﺎ ﺇﱃ ﻣﻮﻻﻩ ‪ ،‬ﻭﺃﻣﺮ ﺃ ﹼﻻ ﲡﻌﻞ ﺍﻟﻌﺒﺎﺩﺓ‬
‫ﻣﻮ ‪‬ﺟﻬﺔ ﻷﻏﺮﺍﺽ ﺫﺍﺗ‪‬ﻴﺔ ‪ ،‬ﻓﺈ ﹼﻥ ﺍﷲ ﺃﻋﻠﻢ ﲟﺎ ﻫﻮ ﺃﺻﻠﺢ ﻟﻨﺎ ‪ ..‬ﹼﰒ ﺇ ﹼﻥ ﳏﻤ‪‬ـﺪﹰﺍ ﺑﺘﺤﺮﳝـﻪ‬
‫ﱐ ﻣ ‪‬ﻦ ﻭﺛﻨ‪‬ﻴﺔ ﺍﻟﻘـﺮﻭﻥ‬ ‫ﺼﻮﺭ ﰲ ﺍﳌﺴﺎﺟﺪ ﻭﻛ ﹼﻞ ﻣﺎ ﳝﹼﺜﻞ ﺍﷲ ﻗﺪ ﺧﹼﻠﺺ ﺍﻟﻔﻜﺮ ﺍﻹﻧﺴﺎ ﹼ‬ ‫ﺍﻟ ‪‬‬
‫ﺼﻮﺭﺓ ﺃ ﹾﻥ ﻳﺮﺟﻊ ﺇﱃ ﻧﻔﺴﻪ ‪ ،‬ﻭﺃ ﹾﻥ ﻳﺒﺤﺚ‬ ‫ﺍﻟﻮﺳﻄﻰ ﺍﳋﺸﻨﺔ ‪ ،‬ﻭﺍﺿﻄﺮ ﺍﻹﻧﺴﺎﻥ ‪ٰ‬ﺬﻩ ﺍﻟ ‪‬‬
‫ﻋﻦ ﺍﷲ ﺧﺎﻟﻘﻪ ﰲ ﺻﻤﻴﻢ ﺭﻭﺣﻪ ‪ ،‬ﻭﺃ ﹾﻥ ﻳﺮﺗﻔﻊ ﺇﻟﻴﻪ ﻋﻘﺐ ﺫٰﻟﻚ ﺑﺎﻟﻌﺒﺎﺩﺓ ﺍﻟﻘﻠﺒ‪‬ﻴﺔ ﺍﳌﻤﻠﻮﺀﺓ‬
‫ﺐ( ‪.‬‬
‫ﺸﻜﺮ ﻭﺍﳊ ‪‬‬
‫ﺑﺎﻻﺣﺘﺮﺍﻡ ﻭﺍﻟ ‪‬‬

‫‪24‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪P>I37L‬د‪ J IC
"J
I.‬‬

‫‬

‫ﻭﻣ ‪‬ﻦ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻳﺸﻌﺮ د‪ 
I.‬ﲜﺮﳝﺔ ﻗﻮﻣﻪ ﰲ ﺣ ‪‬ﻖ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴـﻠﻤﲔ ‪،‬‬
‫ﻓﻴﻜﺘﺐ ﻛﺘﺎﺑﹰﺎ ﻋﻨﻮﺍﻧﻪ‪FF :‬א'‪Y‬א‪-0 1:3‬وא‪*+‬م‪ ، EE‬ﻭﺃﻱ ﺍﻋﺘﺬﺍﺭ ﻳﻐﺴﻞ ﻣﺎ‬
‫ﻳﻘﻮﻝ ﺍﻷﹼﻓﺎﻛﻮﻥ ﲝ ‪‬ﻖ ﺭﺳﻮﻝ ﺍﷲ ? ‪ ،‬ﻳﻘﻮﻝ ﰲ ﺫٰﻟﻚ ﺍﻟﻜﺘﺎﺏ‪:‬‬

‫ﺴﻴﻒ ‪ ،‬ﻓﺈ ﹼﻥ ﻫٰﺬﺍ ﺍﻟ ‪‬ﺪﻳﻦ ﳛـ ‪‬ﺮﻡ‬

‫)ﺇ ﹼﻥ ﻣ ‪‬ﻦ ﺍﳊﻤﺎﻗﺔ ﺃ ﹾﻥ ﻧﻈ ‪‬ﻦ ﺃ ﹼﻥ ﺍﻹﺳﻼﻡ ﻗﺎﻡ ﲝ ‪‬ﺪ ﺍﻟ ‪‬‬
‫ﺸﻮﺭﻯ ﻭ‪‬ﻰ ﻋﻦ‬ ‫ﺳﻔﻚ ﺍﻟ ‪‬ﺪﻣﺎﺀ ‪ ،‬ﻭﻳﺄﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ‪ ،‬ﻭﻳﻨﻬﻰ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﺑﺎﻟ ‪‬‬
‫ﺍﻻﺳﺘﺒﺪﺍﺩ ‪ ،‬ﻭﻣﻨﺢ ﺍﻹﻧﺴﺎﻥ ﺣﻘﻮﻗﻪ ﺍﳌﺪﻧ‪‬ﻴﺔ ‪ ،‬ﻭﻟﺘﺘﺬ ﹼﻛﺮ ﺃﻭﺭﻭ‪‬ﺑﺎ ﺃ‪‬ﻧﻬﺎ ﻣﺪﻳﻨﺔ ﲝﻀـﺎﺭ‪‬ﺎ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ﺃﻧﻔﺴﻬﻢ!( ‪.‬‬

‫‪25‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪+"[\E‬و] ‬

‫‬

‫ﻳﻌﻠﻦ ﺍﳌﺆ ‪‬ﺭﺥ ﺍﻷﺳﺘﺎﺫ "‪+‬و] ﰲ ﻛﺘﺎﺑﻪ ‪-0 1FF‬وא‪-‬א ‪EE,-0‬‬

‫ﻋﻦ ﺟﻮﺍﻧﺐ ﻣ ‪‬ﻦ ﻋﻈﻤﺔ ﳏ ‪‬ﻤﺪ ? ﻓﻴﻘﻮﻝ‪:‬‬

‫)ﻛﻤﺎ ﻛﺎﻥ ﳏ ‪‬ﻤﺪ ? ﺭﺋﻴﺴﹰﺎ ﻟﻠ ‪‬ﺪﻭﻟﺔ ‪ ،‬ﻛﺎﻥ ﺭﺋﻴﺴﹰﺎ ﻟﻠ ‪‬ﺪﻳﻦ ﺃﻳﻀﹰﺎ ‪ .‬ﺃﻱ ﺃ‪‬ﻧﻪ ﻛـﺎﻥ‬
‫ﻗﻴﺼﺮﹰﺍ ﻭﺑﺎﺑﺎ ﰲ ﺷﺨﺺ ﻭﺍﺣﺪ)‪ ، (1‬ﻭﻟﻜ‪‬ﻨﻪ ﺑﺎﺑﺎ ﰲ ﻏﲑ ﻣﺰﺍﻋﻢ ﺍﻟﺒﺎﺑﺎ ‪ ،‬ﻭﻗﻴﺼﺮ ﺩﻭﻥ ﺃ ﹾﻥ‬
‫ﺗﻜﻮﻥ ﻟﻪ ﺟﻴﻮﺵ ﻗﻴﺼﺮ ‪.‬‬

‫ﻓﺈﺫﺍ ﺣ ‪‬ﻖ ﻟﺮﺟﻞ ﺃ ﹾﻥ ﻳﻘﻮﻝ ﻋﻦ ﻧﻔﺴﻪ ﺃ‪‬ﻧﻪ ﳛﻜﻢ ﲝ ‪‬ﻖ ﺇﻟٰﻬ ‪‬ﻲ ﻓﻘﺪ ﻛﺎﻥ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ‬
‫ﻼ ﻋﻠﻰ ﺳﻠﻄﺎﻥ ﺍﳊﻜﻢ ﻻ ﻣ ‪‬ﻦ ﻃﺮﻳﻖ ﻭﺳـﺎﺋﻠﻪ ﺍﻟﻌﺎﺩﻳ‪‬ـﺔ ‪ ،‬ﻭﻻ‬ ‫ﳏ ‪‬ﻤﺪﹰﺍ ‪ .‬ﺇﺫ ﻛﺎﻥ ﺣﺎﺻ ﹰ‬
‫ﲟﻘ ‪‬ﻮﻣﺎﺗﻪ ﺍﳌﻌﺮﻭﻓﺔ ‪ .‬ﻛﺎﻥ ﳏ ‪‬ﻤﺪ ? ﰲ ﻭﻗﺖ ﻭﺍﺣﺪ ﻣﺆ ‪‬ﺳﺴﹰﺎ ﻷ ‪‬ﻣﺔ ‪ ،‬ﻭﻣﻘﻴﻤﹰﺎ ﻟﺪﻭﻟـﺔ ‪،‬‬
‫ﻭﺑﺎﻧﻴﹰﺎ ﻟﺪﻳﻦ ‪ ،‬ﻭﻫﻮ ﻭﺇ ﹾﻥ ﻛﺎﻥ ﺃ ‪‬ﻣ‪‬ﻴﹰﺎ ﻓﻘﺪ ﺃﺗﻰ ﺑﻜﺘﺎﺏ ﳛﻮﻱ ﺃﺩﺑﹰﺎ ﻭﻗﺎﻧﻮﻧﹰﺎ ﻭﺃﺧﻼﻗﹰﺎ ﻋﺎ ‪‬ﻣﺔ‬
‫‪ ،‬ﻭﻛﺘﺒﹰﺎ ﻣﻘ ‪‬ﺪﺳﺔ ﰲ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ‪ .‬ﻭﻫﻮ ﻛﺘﺎﺏ ﻳﻘ ‪‬ﺪﺳﻪ ﺇﱃ ﻳﻮﻣﻨﺎ ﺳـﺪﺱ ﳎﻤـﻮﻉ‬
‫ﻱ ﻷ‪‬ﻧﻪ ﻣﻌﺠﺰﺓ ﰲ ﺩﹼﻗﺔ ﺍﻷﺳﻠﻮﺏ ‪ ،‬ﻭﲰﺔ ﺍﳊﻜﻤﺔ ‪ ،‬ﻭﺟﻼﻝ ﺍﳊ ‪‬ﻖ ‪ ،‬ﻛﻤﺎ‬ ‫ﺍﻟﻨﻮﻉ ﺍﻟﺒﺸﺮ ‪‬‬
‫ﻳﻘﻮﻝ ﻋﻨﻪ ﳏ ‪‬ﻤﺪ ?<‪ :‬ﺇ‪‬ﻧﻪ ﻣﻌﺠﺰﺗﻪ ﺍﳋﺎﻟﺪﺓ ‪ ،‬ﺣ ﹼﻘﹰﺎ ﺇ‪‬ﻧﻪ ﳌﻌﺠﺰﺓ ‪.‬‬

‫ﻱ‪ :‬ﻭﺣﺎﺷﺎﻩ ?<‪ -‬ﺑﺄﻣ‪‬ﻲ ﻫﻮ ﻭﺃﰊ ‪ -‬ﺃ ﹾﻥ ﻳﺸﺎﺑﻪ ﺃﻭ ﻳﺸﺒ‪‬ﻪ ﺑﺎﻟﺒﺎﺑﺎ ﺃﻭ ﺑﻘﻴﺼﺮ!‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﺗﻌﺒﲑ ﺍﻷﺳﺘﺎﺫ ﺍﳌـﺆﺭ‪‬ﺥ‬ ‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﺣﺴﺐ ﻧﺸﺄﺗﻪ ﻭﺛﻘﺎﻓﺘﻪ ‪ ،‬ﻭﺇ ﹾﻥ ﺧﺎﻧﻪ ﺍﻟﺘ‪‬ﻌﺒﲑ ﻓﻠﻪ ﺍﻟﺸ‪‬ﻜﺮ ﺍﳉﺰﻳﻞ ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﹼﰒ ﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟ ﹼﻈﺮﻭﻑ ﻭﺍﻷﺣﻮﺍﻝ ﻭﺇﱃ ﻣﺎ ﻛﺎﻥ ﶈ ‪‬ﻤﺪ ? ﻣ ‪‬ﻦ ﺍﻻﺣﺘﺮﺍﻡ ﺍﻟﻔﺎﺋﻖ‬
‫ﺍﻟﻮﺻﻒ ﻋﻨﺪ ﺃﺗﺒﺎﻋﻪ ﻭﻗﺎﺭ‪‬ﻧﺎﻩ ﺑﺂﺑﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺑﻘ ‪‬ﺪﻳﺴﻲ ﺍﻟﻘﺮﻭﻥ ﺍﻟﻮﺳﻄﻰ ﻓﺈ ﹼﻥ ﺃﺩﻋـﻰ‬
‫ﻂ ﺍﻟﻘﺪﺭﺓ ﺍﻟ ﹼﺬﺍﺗ‪‬ﻴﺔ ﻋﻠﻰ ﺇﺣﺪﺍﺙ ﺍﳌﻌﺠﺰﺍﺕ ‪.‬‬
‫ﺷﻲﺀ ﻟﻠ ‪‬ﺪﻫﺶ ﻣ ‪‬ﻦ ﳏ ‪‬ﻤﺪ ? ﺃ‪‬ﻧﻪ ﱂ ﻳﺪ‪‬ﻉ ﻗ ﹼ‬
‫ﻧﻌﻢ ﻛﺎﻥ ﻳﻔﻌﻞ ﻣﺎ ﻳﻘﻮﻝ ‪.‬‬

‫ﻭﻛﺎﻥ ﺃﺗﺒﺎﻋﻪ ﻳﺮﻭﻧﻪ ﻳﻘﻮﻡ ﺑﺘﺤﻘﻴﻖ ﻛ ﹼﻞ ﻣﺎ ﻳﻘﻮﻝ‪ :‬ﺃﻓﻨﺮﻳﺪ ﺑﻌﺪ ﻫٰﺬﺍ ﺑﺮﻫﺎﻧﹰﺎ ﻗﺎﻃﻌـﹰﺎ‬
‫ﺤﺔ ﺻﺪﻗﻪ ﻭﺇﺧﻼﺻﻪ ‪ .‬ﱂ ﳛﺮﺹ ﳏ ‪‬ﻤﺪ ? ﺇﱃ ﺁﺧﺮ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺷﻲﺀ ‪ ،‬ﺇ ﹼﻻ‬ ‫ﻋﻠﻰ ﺻ ‪‬‬
‫ﻱ‬
‫ﻋﻠﻰ ﺍﹼﻟﺬﻱ ﻳﻠ ﹼﻘﺐ ﺑﻪ ﻣ ‪‬ﻦ ﺃ ‪‬ﻭﻝ ﺃﻣﺮﻩ ‪ ،‬ﻭﻫﻮ ﻟﻘﺐ ﺃﻋﺘﻘﺪ ﺑﺄ‪‬ﻧﻪ ﺳﻴﺄﰐ ﻳﻮﻡ ﺗﺮﺿﻰ ﻓﻴﻪ ﺃ ‪‬‬
‫ﻓﻠﺴﻔﺔ ‪ ،‬ﻭﺃﺧﻠﺺ ﻣﺴﻴﺤ‪‬ﻴﺔ ﺃ ﹾﻥ ﺗﺴﻠﻢ ﻟﻪ ﺑﻪ ؛ ﻭﻫٰﺬﺍ ﺍﻟﹼﻠﻘﺐ ﻫﻮ‪) :‬ﺭﺳﻮﻝ ﺍﷲ( ‪ ،‬ﻧﻌـﻢ‬
‫ﺇ‪‬ﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ﺣ ﹼﻘﹰﺎ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪3P>I37L‬دوאد‪
!+J GI‬א ‪ J‬‬

‫‬

‫ﻭﻣ ‪‬ﻦ ﺳﻮﻳﺴﺮﺍ ﻧﺴﺘﻤﻊ ﺇﱃ ‪3‬دوאد‪ GI‬ﰲ ﻣﻘ ‪‬ﺪﻣﺔ ﺍﻟ‪‬ﺘﺮﲨﺔ ﺍﻟﻔﺮﻧﺴ‪‬ﻴﺔ ﳌﻌﺎﱐ‬
‫ﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ‪:‬‬

‫)ﻛﺎﻥ ﳏ ‪‬ﻤﺪ ? ﻧﺒ‪‬ﻴﹰﺎ ﺻﺎﺩﻗﹰﺎ ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﺃﻧﺒﻴﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ .‬ﻛﺎﻥ ﻣﺜﻠﻬﻢ ﻳﺆﺗﻰ‬
‫ﺭﺅﻳﺎ ‪ ،‬ﻭﻳﻮﺣﻰ ﺇﻟﻴﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟ ‪‬ﺪﻳﻨ‪‬ﻴﺔ ﻭﻓﻜﺮﺓ ﺍﻷﻟﻮﻫ‪‬ﻴﺔ)‪ (1‬ﻣﺘﻤﻜﻨﺘﲔ ﰲ ﺃﻭﻟﺌﻚ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﺃﺳﻼﻓﻪ ‪ ،‬ﻓﺘﺤﺪﺙ ﻓﻴﻪ ﻛﻤﺎ ﻛﺎﻧﺖ ﲢﺪﺙ ﻓﻴﻬﻢ ‪ ،‬ﺫٰﻟﻚ ﺍﻹﳍـﺎﻡ ﺍﻟ‪‬ﻨﻔﺴـ ‪‬ﻲ ‪،‬‬
‫ﻱ ﺍﻟ ‪‬ﺮﺅﻳﺎ ﻭﺍﻟ‪‬ﺘﺠﻠﻴـﺎﺕ‬
‫ﺸﺨﺼ‪‬ﻴﺔ ﺍﻟﹼﻠﺬﻳﻦ ﳛﺪﺛﺎﻥ ﰲ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮ ‪‬‬‫ﻭﻫٰﺬﺍ ﺍﻟ‪‬ﺘﻀﺎﻋﻒ ﰲ ﺍﻟ ‪‬‬
‫ﻭﺍﻟﻮﺣﻲ)‪. ((2‬‬

‫ﻱ‪ :‬ﻟﻮ ﻗﺎﻝ ﺍﻟﺒﺎﺣﺚ‪) :‬ﻭﻓﻄﺮﺓ ﺍﻟﺘ‪‬ﻮﺣﻴﺪ( ﻷﺻﺎﺏ ﻭﻟﻜﻨ‪‬ﻪ ﺃﺑﻌﺪ ﺍﻟﻨ‪‬ﺠﻌﺔ‪ ،‬ﻭﺍﻟﺴ‪‬ﺒﺐ ﺛﻘﺎﻓﺔ ﻓﺼﻞ ﺍﻟﺪ‪‬ﻳﻦ ﻋﻦ ﺣﻴـﺎ‪‬ﻢ‬ ‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﻭﺃﺧﺬﻫﻢ ﺍﻟﻌﻠﻮﻡ ﺑﺘﺠﺮ‪‬ﺩ ﺑﻠﻴﺪ ﺩﻭﻥ ﺇﻧﺼﺎﻑ ﺣﻘﻴﻘ ‪‬ﻲ ﻭﻣﻮﺿﻮﻋﻴ‪‬ﺔ ﻭﺣﻴﺎﺩ ﻟﻠﺤ ‪‬ﻖ ﺍﳌﺒﲔ!‪.‬‬
‫ﻱ‪ :‬ﺁﺧﺮ ﻛﻼﻡ ﺍﻷﺳﺘﺎﺫ ﻫﻨﺎ ﻳﻨﻘﺾ ﺃﻭﻟﹼﻪ! ﻓﺘﻨﺒ‪‬ﻪ!‪ ،‬ﻭﺍﻟﺴ‪‬ﺒﺐ ﺍﻟﻨ‪‬ﺰﻋﺔ ﺍﻟﻔﻠﺴﻔﻴ‪‬ﺔ ﺍﻟﻈﺎﻫﺮﺓ ﰲ ﻛﻼﻣﻪ‪ ،‬ﻭﻣﺎ ﺑﲎ ﻋﻠﻴـﻪ‬
‫‪ 2‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﺍﻟﻔﻼﺳﻔﺔ ﻣﺬﻫﺒﻬﻢ ﰲ ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓ ﻣ ‪‬ﻦ ﺍﻟﻌﺒﻘﺮﻳ‪‬ﺔ ﺍﳌﻔﺮﻃﺔ ﻭﺍﻹﳍﺎﻡ ﺍﻟﻨ‪‬ﻔﺴ ‪‬ﻲ ‪ -‬ﺯﻋﻤﻮﺍ ‪ ،-‬ﻓﺪﻧﺪﻥ ﻛﺄﺳﻼﻓﻪ ﺣﻮﻝ ﻇﺎﻫﺮﺓ ﺍﻟﻮﺣﻲ ﻛﺤﺪﺛﺎﻥ ﰲ‬
‫ﺍﻟﻨ‪‬ﻔﺲ ﻭﺍﻟﻌﻘﻞ ﻣ ‪‬ﻦ ﺇﳍﺎﻡ ﻭﻛﺸﻒ ﻭﺭﺅﻯ ﻭﲡﻠﹼﻴﺎﺕ‪ ،‬ﻭﻣﺎ ﺭﺩ‪‬ﻭﺍ ﺫﻟﻚ ﺇﱃ ﺍﻟﻮﺣﻲ ﻣ ‪‬ﻦ ﺍﷲ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪ J IE&J GI

^R-‬‬

‫‬

‫ﱐ ﺇﺳﻼﻣﻪ ﻭﺇﳝﺎﻧﻪ ﲟﺤ ‪‬ﻤﺪ ? ﻷﻧﻪ ﻛﻤﺎ ﻗﺎﻝ‪:‬‬

‫ﻭﻳﻌﻠﻦ ﺍﻟ ‪‬ﺪﻛﺘﻮﺭ^
‪ GI‬ﺍﻷﳌﺎ ﹼ‬

‫ﺼﺤ‪‬ﻴﺔ ﻭﺍﻟ ﹼﻄﺒ‪‬ﻴﺔ ﺍﹼﻟﱵ‬

‫)ﺗﺘ‪‬ﺒﻌﺖ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧ‪‬ﻴﺔ ﺍﹼﻟﱵ ﳍﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻟﻌﻠﻮﻡ ﺍﻟ ﹼﻄﺒﻴﻌ‪‬ﻴﺔ ﻭﺍﻟ ‪‬‬
‫ﺩﺭﺳﺘﻬﺎ ﰲ ﺻﻐﺮﻱ ﻭﻓﻬﻤﺘﻬﺎ ﺟ‪‬ﻴﺪﹰﺍ ‪ ،‬ﻓﻮﺟﺪ‪‬ﺎ ﻣﻨﻄﺒﻘﺔ ﻛ ﹼﻞ ﺍﻻﻧﻄﺒﺎﻕ ﻣـﻊ ﻣﻌﺎﺭﻓﻨـﺎ‬
‫ﺼﺮﻳﺢ ﻣ ‪‬ﻦ ﻗﺒﻞ ﺃﻟﻒ ﺳﻨﺔ‬ ‫ﺍﳊﺪﻳﺜﺔ ‪ ،‬ﻓﺄﺳﻠﻤﺖ ﻷ‪‬ﻧﻲ ﺗﻴ ﹼﻘﻨﺖ ﺃ ﹾﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﹸﺃﰐ ﺑﺎﳊ ‪‬ﻖ ﺍﻟ ‪‬‬
‫ﻣ ‪‬ﻦ ﻏﲑ ﺃ ﹾﻥ ﻳﻜﻮﻥ ﻟﻪ ﻣﺪ ‪‬ﺭﺱ ﻣ ‪‬ﻦ ﺍﻟﺒﺸﺮ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪QIa`_E‬د ‬

‫‬

‫ﻭﻳﻌﻠﻦ ﺍﳌﺎﳚﻮﺭ `‪QIa‬د ﻋﻦ ﻣﺪﻯ ﻣﻄﺎﺑﻘﺔ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺑﻘﻮﻟﻪ‪:‬‬

‫)ﺧﹼﻠﻒ ﳏ ‪‬ﻤﺪﹰﺍ ﻟﻠﻌﺎﱂ ﻛﺘﺎﺑﹰﺎ ﻫﻮ ﺁﻳﺔ ﺍﻟﺒﻼﻏﺔ ‪ ،‬ﻭﺳﺠ ﱡﻞ ﺍﻷﺧﻼﻕ ‪ ،‬ﻭﻛﺘﺎﺏ ﻣﻘ ‪‬ﺪﺱ‬
‫‪ ،‬ﻭﻟﻴﺲ ﺑﲔ ﺍﳌﻜﺘﺸﻔﺎﺕ ﺍﻟﻌﻠﻤ‪‬ﻴﺔ ﺍﳊﺪﻳﺜﺔ ﻣﺴﺄﻟﺔ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻷﺳﺲ ﺍﻹﺳﻼﻣ‪‬ﻴﺔ ‪،‬‬
‫ﻓﺎﻻﻧﺴﺠﺎﻡ ﺗﺎ ‪‬ﻡ ﺑﲔ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﻮﺍﻧﲔ ﺍﻟ ﹼﻄﺒﻴﻌ‪‬ﻴﺔ( ‪.‬‬

‫‪30‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪b'P>I37L‬א
و‪ J IE&J c.+
IO‬‬

‫‬

‫ﻭﻣ ‪‬ﻦ ﺃﳌﺎﻧﻴﺎ ﻧﺴﺘﻤﻊ ﺇﱃ ‪ c.+‬ﰲ ﺍ‪‬ﹼﻠﺔ ﺍﻟ ‪‬ﺮﻭﺣ‪‬ﻴﺔ ﻳﺘﺤ ‪‬ﺪﺙ ﻋﻦ ﺃﺛﺮ ﺍﻟ ‪‬ﺮﺳﻮﻝ‬
‫ﻱ ﻓﻴﻘﻮﻝ‪:‬‬
‫? ﰲ ﺍﻻﺭﺗﻘﺎﺀ ﺑﺎﻟﻌﻘﻞ ﺍﻟﺒﺸﺮ ‪‬‬

‫)ﻓﻈﻬﺮ ﳏ ‪‬ﻤﺪ ﺑﻌﺪ ﺍﳌﺴﻴﺢ ﲞﻤﺲ ﻣﺎﺋﺔ ﻭﺳﺒﻌﲔ ﺳﻨﺔ ‪ ،‬ﻭﻛﺎﻧﺖ ﻭﻇﻴﻔﺘﻪ ﻫﻮ ﺃﻳﻀﹰﺎ‬
‫ﺗﺮﻗﻴﺔ ﻋﻘﻮﻝ ﺍﻟﺒﺸﺮ ‪ ،‬ﺑﺈﺷﺮﺍ‪‬ﺎ ﺍﻷﺻﻮﻝ ﺍﻷ ‪‬ﻭﻟ‪‬ﻴﺔ ﻭﺍﻷﺧﻼﻕ ﺍﻟﻔﺎﺿﻠﺔ ‪ ،‬ﻭﺑﺈﺭﺟﺎﻋﻬﺎ ﺇﱃ‬
‫ﺍﻻﻋﺘﻘﺎﺩ ﺑﺈﻟٰﻪ ﻭﺍﺣﺪ ‪ ،‬ﻭﲝﻴﺎﺓ ﺑﻌﺪ ﻫٰﺬﻩ ﺍﳊﻴﺎﺓ ‪ .‬ﺇ ﹼﻥ ﺍﻟ ‪‬ﺪﻳﺎﻧﺔ ﺍﻹﺳﻼﻣ‪‬ﻴﺔ ﺃﺣﺪﺛﺖ ﺭﻗ‪‬ﻴﹰﺎ‬
‫ﱐ ﻣ ‪‬ﻦ ﻗﻴﻮﺩﻩ ﺍﻟﹼﺜﻘﻴﻠﺔ ﺍﹼﻟﱵ‬
‫ﻛﺒﲑﹰﺍ ﰲ ﺍﻟﻔﻜﺮﺓ ﺍﻟ ‪‬ﺪﻳﻨ‪‬ﻴﺔ ﰲ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺧﹼﻠﺼﺖ ﺍﻟﻌﻘﻞ ﺍﻹﻧﺴﺎ ﹼ‬
‫ﻱ ﺍﻟﻜ ‪‬ﻬﺎﻥ ﺫﻭﻱ ﺍﻷﺻﺎﺑﻊ ﺍﻟ ‪‬ﺪﻳﻨ‪‬ﻴﺔ ﺍﳌﺨﺘﻠﻔﺔ ‪.‬‬
‫ﻛﺎﻧﺖ ﺗﺄﺳﺮﻩ ﺣﻮﻝ ﺍﳍﻴﺎﻛﻞ ﺑﲔ ﻳﺪ ‪‬‬

‫ﹼﰒ ﺍﺭﺗﻘﻰ ﺍﻟﻌﻘﻞ ﺑﻮﺍﺳﻄﺔ ﺍﻹﺳﻼﻡ ﻟﻼﻋﺘﻘﺎﺩ ﲝﻴﺎﺓ ﺃﺧﺮﻭ‪‬ﻳﺔ ‪ ،‬ﻭﻫٰﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻫﻲ‬
‫ﺍﻟﻮﺍﺯﻉ ﺍﻷﻗﻮﻯ ﰲ ﳏﺎﻭﻻﺕ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺎ ‪‬ﺩ‪‬ﻳﺔ ‪ ،‬ﻭﺇﱃ ﺍﳋﻀﻮﻉ ﻹﻟٰﻪ ﻭﺍﺣﺪ ﻳﺴﺘﻄﻴﻊ ﺃ ﹾﻥ‬
‫ﻳﻌﺒﺪﻩ ﺑﻨﻔﺴﻪ ﺑﺪﻭﻥ ﻣﺪﺍﺧﻠﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺧﺎﻟﻘﻪ ‪ ،‬ﻭﺃ ﹾﻥ ﻳﺮﺗﻘﻲ ﰲ ﻣﺼﺎﻋﺪ ﻛﺮﺍﻣﺘﻪ ﺇﱃ‬
‫ﺸﺎﻓﻌﲔ ﻣ ‪‬ﻦ ﺑﲏ ﺟﻨﺴﻪ( ‪.‬‬
‫ﳎﺎﻝ ﺃﻧﻮﺍﺭﻩ ﺑﺪﻭﻥ ﻭﺳﺎﻃﺔ ﺍﻟﻮﺳﻄﺎﺀ ﻭﻻ ﺷﻔﺎﻋﺔ ﺍﻟ ‪‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪U‬د‪#‬א‪I
"P!5H‬د( ‪ J IC
"J‬‬

‫‬

‫ﱐ "
‪I‬د( ﺃ ﹼﻥ ﺍﻹﺳﻼﻡ ﺳﻴﻜﻮﻥ ﺩﻳﻦ ﺃﻭﺭﻭﺑﺎ ﺑﻌﺪ ﺃ ﹾﻥ‬
‫ﻳﺘﻨ‪‬ﺒﺄ ﺍﻟﻔﻴﻠﺴﻮﻑ ﺍﻟﱪﻳﻄﺎ ﹼ‬
‫ﲣﺮﺝ ﻫٰﺬﻩ ﻣ ‪‬ﻦ ﻋﺼﺒ‪‬ﻴﺘﻬﺎ ‪ ،‬ﻭﺃ ﹼﻥ ﺍﻟﻌﺎﱂ ﲝﺎﺟﺔ ﺇﱃ ﺭﺟﻞ ﻣﺜﻞ ﳏ ‪‬ﻤﺪ ? ﻟﻴﺤ ﹼﻞ ﻟﻪ‬
‫ﻣﺸﻜﻼﺗﻪ ﺑﻴﺴﺮ ﻭﺳﻬﻮﻟﺔ ‪ ،‬ﻳﻘﻮﻝ‪:‬‬

‫ﺴﺎﻣﻲ ﺑﺴﺒﺐ ﺣﻴﻮ‪‬ﻳﺘﻪ‬

‫)ﻟﻘﺪ ﻭﺿﻌﺖ ﺩﺍﺋﻤﹰﺎ ﺩﻳﻦ ﳏ ‪‬ﻤﺪ ? ﻣﻮﺿﻊ ﺍﻻﻋﺘﺒﺎﺭ ﺍﻟ ‪‬‬
‫ﺍﳌﺪﻫﺸﺔ ‪ ،‬ﻓﻬﻮ ﺍﻟ ‪‬ﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ ﺍﹼﻟﺬﻱ ﻳﻠﻮﺡ ﱄ ﺃ‪‬ﻧﻪ ﺣﺎﺋﺰ ﺃﻫﻠ‪‬ﻴﺔ ﺍﳍﻀﻢ ﻷﻃﻮﺍﺭ ﺍﳊﻴﺎﺓ‬
‫ﺍﳌﺨﺘﻠﻔﺔ ‪ ،‬ﲝﻴﺚ ﻳﺴﺘﻄﻴﻊ ﺃ ﹾﻥ ﻳﻜﻮﻥ ﺟ ﹼﺬﺍﺑﹰﺎ ﻟﻜ ﹼﻞ ﺟﻴﻞ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺎﺱ ‪.‬‬

‫ﻻ ﻣﺸﺎ ‪‬ﺣﺔ ﰲ ﺃ ﹾﻥ ﺍﻟﻌﺎﱂ ﻳﻌﹼﻠﻖ ﻗﻴﻤﺔ ﻛﺒﲑﺓ ﻋﻠﻰ ﻧﺒﻮﺀﺍﺕ ﻛﺒﺎﺭ ﺍﻟ ‪‬ﺮﺟﺎﻝ ‪ ،‬ﻭﻟﻘﺪ‬
‫ﺗﻨ‪‬ﺒﺄﺕ ﺑﺄ ﹼﻥ ﺩﻳﻦ ﳏ ‪‬ﻤﺪ ﺳﻴﻜﻮﻥ ﻣﻘﺒﻮ ﹰﻻ ﻟﺪﻯ ﺃﻭﺭﻭﺑﺎ ﻏﺪﹰﺍ ‪ .‬ﻭﻗﺪ ﺑﺪﺃ ﻳﻜﻮﻥ ﻣﻘﺒﻮ ﹰﻻ‬
‫ﻟﺪﻳﻬﺎ ﺍﻟﻴﻮﻡ ‪ .‬ﻟﻘﺪ ﺻ ‪‬ﻮﺭ &‪Q5R‬وس ﺍﻟﻘﺮﻭﻥ ﺍﻟﻮﺳﻄﻰ ﻟﻺﺳﻼﻡ ﺑﺄﺣﻠﻚ ﺍﻷﻟﻮﺍﻥ ‪ ،‬ﺇ ‪‬ﻣﺎ‬
‫ﺼﺐ ﺍﻟ ﹼﺬﻣﻴﻢ ‪ ،‬ﻭﻟﻘﺪ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﻮﺍﻗﻊ ‪‬ﻳﺮ‪‬ﺑﻮﻥ ﻋﻠﻰ ﻛﺮﺍﻫ‪‬ﻴﺔ‬
‫ﺑﺴﺒﺐ ﺍﳉﻬﻞ ﺃﻭ ﺑﺴﺒﺐ ﺍﻟ‪‬ﺘﻌ ‪‬‬
‫ﳏ ‪‬ﻤﺪ ? ﻭﻛﺮﺍﻫ‪‬ﻴﺔ ﺩﻳﻨﻪ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻧﻪ ﺧﺼﻤﹰﺎ ﻟﻠﻤﺴﻴﺢ ‪.‬‬

‫ﻼ ﻣﺪﻫﺸﹰﺎ ‪ ،‬ﻓﺮﺃﻳﺘﻪ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﳐﺎﺻﻤﺔ ﺍﳌﺴﻴﺢ ﺑﻞ ﳚﺐ‬ ‫ﻭﻟﻘﺪ ﺩﺭﺳﺘﻪ ﺑﺎﻋﺘﺒﺎﺭﻩ ﺭﺟ ﹰ‬

‫ﺃ ﹾﻥ ﻳﺪﻋﻰ ﻣﻨﻘﺬ ﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ‪ ،‬ﻭﺇ‪‬ﻧﻲ ﻷﻋﺘﻘﺪ ﺑﺄ‪‬ﻧﻪ ﻟﻮ ﺗﻮﹼﻟﻰ ﺭﺟﻞ ﻣﺜﻠﻪ ﻗﻴﺎﺩﺓ ﺍﻟﻌﺎﱂ‬
‫ﺴﻌﺎﺩﺓ ﺍﻟﹼﻠﺬﻳﻦ‬
‫ﺴﻼﻡ ﻭﺍﻟ ‪‬‬
‫ﺍﳊﺪﻳﺚ ﻟﻨﺠﺢ ﰲ ﺣ ﹼﻞ ﻣﺸﻜﻼﺗﻪ ﺑﻄﺮﻳﻘﺔ ﲡﻠﺐ ﺇﱃ ﺍﻟﻌﺎﱂ ﺍﻟ ‪‬‬
‫ﻫﻮ ﰲ ﺃﺷ ‪‬ﺪ ﺍﳊﺎﺟﺔ ﺇﻟﻴﻬﻤﺎ ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻭﻟﻘﺪ ﺃﺩﺭﻙ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟ‪‬ﺘﺎﺳﻊ ﻋﺸﺮ ﻣﻔﻜﺮﻭﻥ ﺃﻣﺜﺎﻝ ‪ dR‬ﻭ‪ G<e‬ﻭ^ن‬

‫ﺍﻟﻘﻴﻤﺔ ﺍﻟ ﹼﺬﺍﺗ‪‬ﻴﺔ ﻟﺪﻳﻦ ﳏ ‪‬ﻤﺪ ? ‪ ،‬ﻭﻫٰﻜﺬﺍ ‪‬ﻭﺟﺪ ﲢ ‪‬ﻮﻝ ﺣﺴﻦ ﰲ ﻣﻮﻗﻒ ﺃﻭﺭﻭﺑﺎ ﻣ ‪‬ﻦ‬
‫ﺴﺒﻴﻞ ﻛﺜﲑﹰﺍ ‪ ،‬ﻓﺒﺪﺃﺕ‬‫ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻟٰﻜﻦ ﺃﻭﺭﻭﺑﺎ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟ ‪‬ﺮﺍﻫﻦ ﺗﻘ ‪‬ﺪﻣﺖ ﰲ ﻫٰﺬﺍ ﺍﻟ ‪‬‬
‫ﺗﻌﺸﻖ ﺩﻳﻦ ﳏ ‪‬ﻤﺪ ? ‪ ،‬ﻭﰲ ﺍﻟﻘﺮﻥ ﺍﻟ‪‬ﺘﺎﱄ ﺭ‪‬ﺑﻤﺎ ﺫﻫﺒﺖ ﺇﱃ ﺃﺑﻌﺪ ﻣ ‪‬ﻦ ﺫٰﻟﻚ ﻓﺘﻌﺘﺮﻑ‬
‫ﺑﻔﺎﺋﺪﺓ ﻫٰﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﺣ ﹼﻞ ﻣﺸﺎﻛﻠﻬﺎ ‪ ،‬ﻓﺒﻬٰﺬﻩ ﺍﻟ ‪‬ﺮﻭﺡ ﳚﺐ ﺃ ﹾﻥ ﺗﻔﻬﻤﻮﺍ ﻧﺒﻮﺀﰐ ‪ .‬ﻭﰲ‬
‫ﺍﻟﻮﻗﺖ ﺍﳊﺎﺿﺮ ﻛﺜﲑﻭﻥ ﻣ ‪‬ﻦ ﺃﺑﻨﺎﺀ ﻗﻮﻣﻲ ﻭﻣ ‪‬ﻦ ﺃﻫﻞ ﺃﻭﺭﻭﺑﺎ ﻗﺪ ﺩﺧﻠﻮﺍ ﰲ ﺩﻳﻦ ﳏ ‪‬ﻤﺪ‬
‫? ‪ ،‬ﺣ‪‬ﺘﻰ ﻟﻴﻤﻜﻦ ﺃ ﹾﻥ ﻳﻘﺎﻝ ﺇ ﹼﻥ ﲢ ‪‬ﻮﻝ ﺃﻭﺭﻭﺑﺎ ﺇﱃ ﺍﻹﺳﻼﻡ ﻗﺪ ﺑﺪﺃ( ‪.‬‬

‫
‬

‫‪33‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪ J !I

J <d
'N‬‬

‫‬

‫ﺸﺎﻋﺮ ﺍﻟﻔﺮﻧﺴ ‪‬ﻲ ‪ D<d‬ﻭﻫﻮ ﻣ ‪‬ﻦ ﺃﻋﻈﻢ ﺷﻌﺮﺍﺀ ﻓﺮﻧﺴﺎ ﰲ ﺍﻟﻘﺮﻥ‬

‫ﻭﳛﺎﻭﻝ ﺍﻟ ‪‬‬
‫ﺨﺺ ﻣ ‪‬ﻦ ﻣﻨﻈﻮﺭﻩ ﺟﻮﺍﻧﺐ ﻋﻈﻤﺔ ﳏ ‪‬ﻤﺪ‬
‫ﺍﻟ‪‬ﺘﺎﺳﻊ ﻋﺸﺮ ﻭﻭﺯﻳﺮ ﺧﺎﺭﺟ‪‬ﻴﺘﻬﺎ ‪ ،‬ﳛﺎﻭﻝ ﺃ ﹾﻥ ﻳﻠ ‪‬‬
‫? ﻓﻴﻘﻮﻝ‪:‬‬

‫)ﺇﺫﺍ ﻛﺎﻧﺖ ﻋﻈﻤﺔ ﺍﳍﺪﻑ ‪ ،‬ﻭﺑﺴﺎﻃﺔ ﺍﻟﻮﺳﺎﺋﻞ ‪ ،‬ﻭﺍﻟ‪‬ﻨﺘﺎﺋﺞ ﺍﻟﻜﱪﻯ ﺍﶈ ﹼﻘﻘﺔ ﻫﻲ‬
‫ﺍﳌﻘﺎﻳﻴﺲ ﺍﻟﹼﺜﻼﺛﺔ ﻟﻌﻈﻤﺔ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻓﻤ ‪‬ﻦ ﻳﺴﺘﻄﻴﻊ ﺃ ﹾﻥ ﻳﻘﺎﺭﻥ ﺫٰﻟﻚ ﲟﺤ ‪‬ﻤﺪ ? ﻋﻠﻰ‬
‫ﻱ ﺭﺟﻞ ﻋﻈﻴﻢ ﻣ ‪‬ﻦ ﻛﺒﺎﺭ ﺭﺟﺎﻝ ﺍﻟ‪‬ﺘﺎﺭﻳﺦ ﺍﳊﺪﻳﺚ ﳝﻜﻦ ﺃ ﹾﻥ‬ ‫ﱐ‪،‬ﺃ‪‬‬ ‫ﺼﻌﻴﺪ ﺍﻹﻧﺴﺎ ﹼ‬ ‫ﺍﻟ ‪‬‬
‫ﺴﻼﺡ ﻭﻓﺮﺽ ﺍﻟﻘ ‪‬ﻮﺓ ‪،‬‬ ‫ﻳﺴﺎﻭﻳﻪ ‪ .‬ﺇ ﹼﻥ ﺃﻋﻈﻢ ﺍﻟ ‪‬ﺮﺟﺎﻝ ﱂ ﻳﻜﻮﻧﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺇ ﹼﻻ ﺑﻌﻤﻞ ﺍﻟ ‪‬‬
‫ﻭﺳﻴﻄﺮﺓ ﺍﻟﻘﻮﺍﻧﲔ ‪ ،‬ﻭﺍﺳﺘﻌﺒﺎﺩ ﺍﳌﻤﺎﻟﻚ ‪ ،‬ﺇ‪‬ﻧﻬﻢ ﱂ ﻳﺆ ‪‬ﺳﺴﻮﺍ ﻋﻨﺪﻣﺎ ﺃ ‪‬ﺳﺴﻮﺍ ﺳﻮﻯ ﺩﻭﻟﺔ‬
‫ﻣﺎﺩ‪‬ﻳﺔ ﺣﻴﻨﹰﺎ ﹼﰒ ﺍﻧﻘﺮﺿﺖ ﻣﺜﻞ ﺯﻭﺍﳍﻢ ﻋﻦ ﻣﺴﺮﺡ ﺍﻟﻮﺟﻮﺩ ‪ .‬ﺃ ‪‬ﻣﺎ ﳏ ‪‬ﻤﺪ ﻓﻘﺪ ﺃﺣﻴﺎ‬
‫ﺸﻌﻮﺏ ﻭﺍﻟﻌﺮﻭﺵ ‪ ،‬ﻭﺍﻧﻘﺎﺩﺕ‬ ‫ﺸﺮﺍﺋﻊ ‪ ،‬ﻭﺃ ‪‬ﺳﺲ ﺍﳌﻤﺎﻟﻚ ‪ ،‬ﻭﻭ ‪‬ﺣﺪ ﺍﻟ ‪‬‬‫ﺍﳌﺸﺎﻋﺮ ‪ ،‬ﻭﻧ ﹼﻈﻢ ﺍﻟ ‪‬‬
‫ﺇﻟﻴﻪ ﺍﳌﻼﻳﲔ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺎﺱ ﰲ ﺛﻠﺚ ﺍﻟﻜﺮﺓ ﺍﻷﺭﺿ‪‬ﻴﺔ ﺍﳌﺄﻫﻮﻝ ‪ ،‬ﻟٰﻜ‪‬ﻨﻪ ﻣﻊ ﺫٰﻟﻚ ﺯﻟﺰﻝ ﺃﺭﻛﺎﻥ‬
‫ﻫﻴﺎﻛﻞ ﺟﻮﻓﺎﺀ ‪ ،‬ﻭﺃﺯﺍﻝ ﺁﳍﺔ ﺑﺎﻃﻠﺔ ‪ ،‬ﻭﺃﺩﻳﺎﻧﹰﺎ ﺯﺍﺋﻔﺔ ‪ ،‬ﻭﻣﻌﺘﻘﺪﺍﺕ ﻓﺎﺳﺪﺓ ‪ ،‬ﻭﺣ ‪‬ﺮﻙ‬
‫ﻧﻔﻮﺳﹰﺎ ﺇﱃ ﺍﳊ ‪‬ﻖ ‪ ،‬ﻭﺃﻗﺎﻡ ﺩﻳﻨﹰﺎ ﺻﺎﳊﹰﺎ ﻋﻠﻰ ﺃﺳﺎﺱ ﻛﺘﺎﺏ ﺃﺻﺒﺢ ﻛ ﹼﻞ ﺣﺮﻑ ﻣﻨﻪ ﻗﺎﻧﻮﻧﹰﺎ‬
‫ﺣﻜﻴﻤﹰﺎ ‪ ،‬ﻭﻛ ‪‬ﻮﻥ ﺃ ‪‬ﻣﺔ ﻣ ‪‬ﻦ ﻛ ﹼﻞ ﻟﻐﺔ ﻭﻋ ‪‬ﺮﻕ ‪ ،‬ﻭﻏﺮﺱ ﰲ ﻧﻔﻮﺱ ﻫٰﺬﻩ ﺍﻷ ‪‬ﻣﺔ ﺍﳌﺴﻠﻤﺔ ﻛﺮﻩ‬
‫ﺍﻵﳍﺔ ﺍﻟ ‪‬ﺰﺍﺋﻔﺔ ‪ ،‬ﻭﺍﻟ‪‬ﺘﻌﹼﻠﻖ ﺑﻌﺒﺎﺩﺓ ﺍﻹﻟٰﻪ ﺍﻟﻮﺍﺣﺪ ﺍﳊ ‪‬ﻖ ‪ ،‬ﻏﲑ ﺍﶈﺴﻮﺱ ﻭﻻ ﺍﳌﻠﻤﻮﺱ ‪،‬‬
‫ﺻﺔ ﺍﳊ‪‬ﻴﺔ ﺍﹼﻟﱵ ﺗﺸ ﹼﻜﻞ ﺍﻟ ﹼﻄﺎﺑﻊ ﺍﳌﻤ‪‬ﻴﺰ ﳍﺎ ‪ ،‬ﻫٰﺬﺍ‬
‫ﻼ ﳍﺎ ﻣ ‪‬ﻦ ﻫٰﺬﺍ ﺍﻟ‪‬ﻨﻬﺞ ﺍﳌﻴﺰﺓ ﺍﳋﺎ ‪‬‬‫ﺟﺎﻋ ﹰ‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﺴﻚ ﺑﺎﻟﻌﻘﻴﺪﺓ ﺍﹼﻟﺬﻱ ﳛﺎﺭﺏ ﻛ ﹼﻞ ﻣﺎ ﻣ ‪‬ﻦ ﺷﺄﻧﻪ ﺃ ﹾﻥ ﳜﺮﻕ ﺣﺮﻣﺔ ﺍﳊﻘﻴﻘﺔ ﺍﻹﻟٰﻬﻴﺔ ‪،‬‬ ‫ﺍﻟ‪‬ﺘﻤ ‪‬‬
‫ﻫﻮ ﺍﻟﻔﻀﻴﻠﺔ ﺍﹼﻟﱵ ﲤ‪‬ﻴﺰ ‪‬ﺎ ﺃﺻﺤﺎﺏ ﳏ ‪‬ﻤﺪ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ 7*+"P>I37L‬‬

‫‬

‫ﻗﺎﻝ ﻋﻦ ﻧﻔﺴﻪ‪:‬‬

‫)ﻣﺴﻴﺤ ‪‬ﻲ ﻳﻨﺤﲏ ﺃﻣﺎﻡ ﻋﻈﻤﺔ ﺭﺟﻞ ﻳﻬﺘﻒ ﺑﺎﲰﻪ ﻣﺌﺎﺕ ﺍﳌﻼﻳﲔ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺎﺱ ﰲ‬
‫ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ ﲬﺲ ﻣ ‪‬ﺮﺍﺕ ﻛ ﹼﻞ ﻳﻮﻡ ‪ ،‬ﺭﺟﻞ ﻟﻴﺲ ﻣ ‪‬ﻦ ﻣﻮﺍﻟﻴﺪ ﺣ ‪‬ﻮﺍﺀ ﺃﻋﻈﻢ‬
‫ﻣﻨﻪ ﻗﺪﺭﹰﺍ ﻭﺃﺧﻠﺪ ﺫﻛﺮﹰﺍ ﻭﺃﺑﻌﺪ ﺃﺛﺮﹰﺍ ‪ ،‬ﺭﺟﻞ ﺃﻃ ﹼﻞ ﻣ ‪‬ﻦ ﻏﻴﺎﻫﺐ ﺍﳉﺎﻫﻠ‪‬ﻴﺔ ﻓﺄﻃﹼﻠﺖ ﻣﻌﻪ ﺩﻧﻴﺎ‬
‫ﺃﻇﹼﻠﻬﺎ ﺑﻠﻮﺍﺀ ﳎﻴﺪ ‪ ،‬ﹸﻛﺘﺐ ﻋﻠﻴﻪ ﺑﺄﺣﺮﻑ ﻣ ‪‬ﻦ ﻧﻮﺭ ‪ ،‬ﻻ ﺇﻟٰﻪ ﺇ ﹼﻻ ﺍﷲ ‪ ،‬ﺍﷲ ﺃﻛﱪ( ‪.‬‬

‫ﺫ ‪‬ﺭ ﺩﻣﻌﹰﺎ ﻓﺎﳉـﻮ ﻓـﻲ ﺇﻋـﻄـﺎﺀ‬ ‫ﺼﺒـ ‪‬ﻲ ﺍﹼﻟـﺬﻱ ﺇ ﹾﻥ‬

‫ﻣ ‪‬ﻦ ﺗﺮﻯ ﺫٰﻟـﻚ ﺍﻟ ‪‬‬

‫ﻣﺒﺴـﻢ ﻣـ ‪‬ﻦ ﻵﻟـﺊ ﺍﻟﻔﺠـﺮ ﺃﻧﻘـﻰ ﻭﺟﺒﻴـﻦ ﻛـﺎﻟ‪‬ﻨﺠـﻤـﺔ ﺍﻟﻐـ ‪‬ﺮﺍﺀ‬

‫ﻃﻴـﺐ ﺍﻟﻔـﻮﺡ ﺭﺍﻓـﻞ ﺑﺎﻟﺒﻬـﺎﺀ‬ ‫ﻫـ ﹼﻞ ﻳـﻮﻡ ﰲ ﺻﻔﺤﺔ ﺍﻟ ‪‬ﺪﻫـﺮ ﻓـ ﹼﺬ‬

‫ﻳ‪‬ﻨﺒﺖ ﺍﻟـﺤﻠـﻢ ﰲ ﻋﻴـﻮﻥ ﺍﻟ ‪‬ﺮﺍﺋﻲ‬ ‫ﺣ‪‬ﺴـﺐ ﺍﻟ ‪‬ﺮﻣـﻞ ﺫٰﻟﻚ ﺍﻟﻴـﻮ ‪‬ﻡ ﺗﺒـﺮﹰﺍ‬

‫ﺼﻔـﺮﺍﺀ‬
‫ﺴﺒﺎ ﺋـﻚ ﺍﻟ ‪‬‬
‫ﻣـ ‪‬ﻦ ﻧﺜﻴـﺮ ﺍﻟ ‪‬‬ ‫ﻓﺴﻬـﻮﻝ ﺍﳊﺠـﺎﺯ ﲝـ ‪‬ﺮ ﻧ‪‬ﻀـﺎﺭ‬

‫ﺃﳕـ ﹸﻞ ﺍﻟﻮﺭﺩ ﺻﻔـﺤ ﹶﺔ ﺍﻟ ‪‬ﺪﻫﻨـﺎﺀ‬ ‫ﺐ ﺍﳋﻠـ ‪‬ﻲ ﻭ ‪‬ﺷ ﱠﻘـْﺖ‬

‫ﺴ ‪‬‬
‫ﺴ‪‬ﺒ ‪‬‬
‫ﺿﺤـﻚ ﺍﻟ ‪‬‬

‫ﺑﹼﺜﺖ ﺻﻼﻫﺎ ﻭﳕﻨﻤﺖ ﰲ ﺍﻟﻜﺴﺎﺀ‬ ‫ﺫﺍﻙ ﻋـﺮﺱ ﺍﻟ ‪‬ﺪﻧـﻴـﺎ ﻭﻻ ﻏ ‪‬ﺮﻭ ﺇ ﹾﻥ‬

‫‪36‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻓـﻬـﻮ ﻭﺍﻟﻔﻘـ ‪‬ﺮ ﺗـﻮﺃﻡ ﰲ ﺭﺩﺍﺀ‬ ‫ﺭ ‪‬ﺣﺒـﺖ ﺑﺎﻟـﻮﻟﻴـﺪ ﺟـﺎﺀ ﻳﺘـﻴﻤـﹰﺎ‬

‫ﺐ ﺍﳉـﻮﺯﺍﺀ‬
‫ﺳـﻮﻑ ﺗﻌﻠـﻮ ﻣﻨﺎﻛ ‪‬‬ ‫ﺲ ﻋِـﺰ‪‬ﺍ‬
‫ﺸﻤـ ‪‬‬
‫ﻳﺎ ﻓﻘﻴـﺮﹰﺍ ﻭﺩﻭﻧـﻪ ﺍﻟ ‪‬‬

‫ﺳﺎﺋﺮﺍﺕ ﻓـﻲ ﺍﻟ ‪‬ﺮﻛﺐ ﺳ ‪‬ﲑ ﺍﻹﻣﺎﺀ‬ ‫ﺧﻠﻔـﻚ ﺍﻟ‪‬ﻨﺴـ ‪‬ﺮ ﻭﺍﻟـﺴ‪‬ﻬـﺎ ﻭﺍﻟﺜﺮ‪‬ﻳﺎ‬

‫ﻫٰﻜـﺬﺍ ﻛـﺎﻥ ﻣﻮﻟـﺪ ﺍﻷﻧﺒﻴـﺎﺀ‬ ‫ﻒ ﻭﺍﻟ‪‬ﻨﻔـﺲ ﻛﻨـ ‪‬ﺰ ﺧﻠـﻮﺩ‬

‫ﻓﻘـ ‪‬ﺮ ﻛـ ‪‬‬

‫‪37‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪
N!E‬ق‪3‬دوאد‪ J !I
J GI‬‬

‫‬

‫ﺸﺮﻗ‪‬ﻴﺔ ﰲ ﺟﺎﻣﻌﺔ ﺟﻨﻴﻒ ‪ ،‬ﻣﺴﺘﺸﺮﻕ ﻓﺮﻧﺴ ‪‬ﻲ ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ‬

‫ﺃﺳﺘﺎﺫ ﺍﻟﹼﻠﻐﺎﺕ ﺍﻟ ‪‬‬
‫‪
gOF‬א‪*+‬مو!‪:EG5L‬‬

‫)ﺃ ‪‬ﻣﺎ ﳏ ‪‬ﻤﺪ ? ﻓﻜﺎﻥ ﻛﺮﱘ ﺍﻷﺧﻼﻕ ﺣﺴﻦ ﺍﻟﻌﺸﺮﺓ ‪ ،‬ﻋﺬﺏ ﺍﳊﺪﻳﺚ ‪ ،‬ﺻﺤﻴﺢ‬
‫ﺤﺔ ﺍﳊﻜﻢ ‪،‬‬ ‫ﺼﻔﺔ ﺍﻟﻐﺎﻟﺒﺔ ﻋﻠﻴﻪ ﻫﻲ ﺻ ‪‬‬ ‫ﺍﳊﻜﻢ ‪ ،‬ﺻﺎﺩﻕ ﺍﻟﹼﻠﻔﻆ ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺍﻟ ‪‬‬
‫ﻭﺻﺮﺍﺣﺔ ﺍﻟﹼﻠﻔﻆ ﻭﺍﻻﻗﺘﻨﺎﻉ ﺍﻟﺘﺎ ‪‬ﻡ ﲟﺎ ﻳﻘﺒﻠﻪ ﻭﻳﻘﻮﻟﻪ ‪ ،‬ﺇ ﹼﻥ ﻃﺒﻴﻌﺔ ﳏ ‪‬ﻤﺪ ? ﺍﻟ ‪‬ﺪﻳﻨ‪‬ﻴﺔ ﺗﺪﻫﺶ‬
‫ﻛ ﹼﻞ ﺑﺎﺣﺚ ﻣﺪﹼﻗﻖ ﻧﺰﻳﻪ ﺍﻟﻘﺼﺪ ‪ ،‬ﲟﺎ ﻳﺘﺠﹼﻠﻰ ﻓﻴﻬﺎ ﻣ ‪‬ﻦ ﺷ ‪‬ﺪﺓ ﺍﻹﺧﻼﺹ ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ‬
‫ﳏ ‪‬ﻤﺪ ? ﻣﺼﻠﺤﹰﺎ ﺩﻳﻨ‪‬ﻴﹰﺎ ‪ ،‬ﺫﺍ ﻋﻘﻴﺪﺓ ﺭﺍﺳﺨﺔ ‪ ،‬ﻭﱂ ﻳﻨﻬﺾ ﺇ ﹼﻻ ﺑﻌﺪ ﺃ ﹾﻥ ﺗﺄ ‪‬ﻣﻞ ﻛﺜﲑﹰﺍ ‪،‬‬
‫ﻭﺑﻠﻎ ﻣ ‪‬ﻦ ﺍﻟﻜﻤﺎﻝ ‪‬ﺎﺗﻴﻚ ﺍﻟ ‪‬ﺪﻋﻮﺓ ﺍﻟﻌﻈﻴﻤﺔ ‪ ،‬ﺍﹼﻟﱵ ﺟﻌﻠﺘﻪ ﻣ ‪‬ﻦ ﺃﺳﻄﻊ ﺃﻧﻮﺍﺭ ﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ‪،‬‬
‫ﺸﺮﻙ ﻭﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﻘﺒﻴﺤﺔ ﺍﹼﻟﱵ ﻛﺎﻧﺖ ﻋﻨﺪ ﺃﺑﻨﺎﺀ ﺯﻣﻨﻪ ‪ ،‬ﻛﺎﻥ ﰲ ﺑﻼﺩ‬ ‫ﻭﻫﻮ ﰲ ﻗﺘﺎﻟﻪ ﺍﻟ ‪‬‬
‫ﱯ ﻣ ‪‬ﻦ ﺃﻧﺒﻴﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﹼﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻛﺒﺎﺭﹰﺍ ﺟ ‪‬ﺪﹰﺍ ﰲ ﺗﺎﺭﻳﺦ ﻗﻮﻣﻬﻢ ‪،‬‬ ‫ﺍﻟﻌﺮﺏ ﺃﺷﺒﻪ ﺑﻨ ‪‬‬
‫ﻭﻟﻘﺪ ﺟﻬﻞ ﻛﺜﲑ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﺎﺱ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻭﲞﺴﻮﻩ ﺣ ﹼﻘﻪ ‪ ،‬ﻭﺫٰﻟﻚ ﻷ‪‬ﻧﻪ ﻣ ‪‬ﻦ ﺍﳌﺼﻠﺤﲔ‬
‫ﺍﹼﻟﺬﻳﻦ ﻋﺮﻑ ﺍﻟ‪‬ﻨﺎﺱ ﺃﻃﻮﺍﺭ ﺣﻴﺎ‪‬ﻢ ﺑﺪﻗﺎﺋﻘﻬﺎ( ‪.‬‬

‫‪38‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪R-‬و‪ !5‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﺇﺣﺪﻯ ﳏﺎﺿﺮﺍﺗﻪ‪:‬‬

‫)ﺇ‪‬ﻧﻨﺎ ﺇﺫﺍ ﱂ ﻧﻌﺘﱪ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻧﺒ‪‬ﻴﹰﺎ ‪ ،‬ﻓﺈ‪‬ﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ ﺃ ﹾﻥ ‪‬ﻧﻨﻜﺮ ﺃ‪‬ﻧﻪ ﻣﺮﺳﻞ ﻣ ‪‬ﻦ ﺍﷲ ‪،‬‬
‫ﺴﺮ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ ﺍﻷﻭﱃ ﺗﻔﺴﲑﹰﺍ ﺭﺍﺋﻌﹰﺎ ﺻﺎﺩﻗﹰﺎ ‪ ،‬ﻭﺃ ﹼﻥ‬ ‫ﺫٰﻟﻚ ﺃ‪‬ﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﻏﲑﻩ ﻗﺪ ﺭﺍﺡ ﻳﻔ ‪‬‬
‫ﺩﻳﻨﻪ ﺍﹼﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻻ ﻳﻌﺎﺭﺽ ﺍﻟ ‪‬ﺪﻳﺎﻧﺔ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ ‪ ،‬ﻭﻛ ﹼﻞ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺣﺴﻦ( ‪.‬‬

‫‪39‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ G<e
'N‬‬
‫‪ P>I37L‬א ‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ﻋﻦ ﺍﻹﺳﻼﻡ ﺻﻔﺤﺔ ﺳﺒﻌﺔ ﻭﺳﺘ‪‬ﲔ ﺑﻌﺪ ﺗﻌﺪﺍﺩ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ‪:‬‬

‫ﻼ‬
‫)ﺇﺫﺍ ﻛﺎﻥ ﺫٰﻟﻚ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ ،‬ﻓﻜﹼﻠﻨﺎ ﺇﺫﺍ ﻣﺴﻠﻤﻮﻥ ‪ ،‬ﻧﻌﻢ ﻛ ﹼﻞ ﻣ ‪‬ﻦ ﻛﺎﻥ ﻓﺎﺿ ﹰ‬
‫ﺷﺮﻳﻒ ﺍﳋﻠﻖ ﻓﻬﻮ ﻣﺴﻠﻢ ‪ ،‬ﺇ ﹼﻻ ﺃ ﹼﻥ ﺩﻳﻦ ﳏ ‪‬ﻤﺪ ? ﻛﹼﻠﻪ ﺇﺧﻼﺹ ﻭﺩﻳﻦ ﺍﺟﺘﻤﺎﻉ‬
‫ﻭﺃﺧﻼﻕ ﻭﺭﻋﺎﻳﺔ ﻟﺒﲏ ﺍﻹﻧﺴﺎﻥ( ‪.‬‬

‫
‬

‫‪40‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪Q‬وم ‬
‫!‬‫‪ P>I37L‬א ‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪:EE-0 1FF‬‬

‫)ﻭﻣ ‪‬ﻦ ﺻﻔﺎﺕ ﳏ ‪‬ﻤﺪ ? ﺍﳉﺪﻳﺮﺓ ﺑﺎﻟ ﹼﺬﻛﺮ ‪ ،‬ﻭﺍﳊﺮ‪‬ﻳﺔ ﺑﺎﻟ‪‬ﺘﻨﻮﻳﻪ ‪ ،‬ﺍﻟ ‪‬ﺮﻗﺔ ﻭﺍﻻﺣﺘﺮﺍﻡ ‪،‬‬
‫ﺴﻤﺎﺣﺔ ﻭﺍﻟ‪‬ﺘﻮﺍﺿﻊ ﻭﺍﻟ ‪‬ﺮﺃﻓﺔ‬‫ﺍﻟﹼﻠﺘﺎﻥ ﻛﺎﻥ ﻳﻌﺎﻣﻞ ‪‬ﻤﺎ ﺃﺻﺤﺎﺑﻪ ‪ ،‬ﺣ‪‬ﺘﻰ ﺃﻗﹼﻠﻬﻢ ﺷﺄﻧﹰﺎ ‪ ،‬ﻓﺎﻟ ‪‬‬
‫ﻭﺍﻟ ‪‬ﺮﻗﺔ ﺗﻐﻠﻐﻠﺖ ﰲ ﻧﻔﺴﻪ ‪ ،‬ﻭﺭﺳﺨﺖ ﳏ‪‬ﺒﺘﻪ ﻋﻨﺪ ﻛ ﹼﻞ ﻣ ‪‬ﻦ ﺣﻮﻟﻪ ‪ ،‬ﻭﻛﺎﻥ ﻳﻜﺮﻩ ﺃ ﹾﻥ‬
‫ﺴﻜﻮﺕ ﻋﻠﻰ‬ ‫ﻀﻞ ﺍﻟ ‪‬‬‫ﻳﻘﻮﻝ‪ :‬ﻻ ‪ ،‬ﻓﺈ ﹾﻥ ﱂ ﳝﻜﻨﻪ ﺃ ﹾﻥ ﳚﻴﺐ ﺍﻟ ﹼﻄﺎﻟﺐ ﻋﻠﻰ ﺳﺆﺍﻟﻪ ‪ ،‬ﻓ ‪‬‬
‫ﺍﳉﻮﺍﺏ ‪ ،‬ﻭﻟﻘﺪ ﻛﺎﻥ ﺃﺷ ‪‬ﺪ ﺣﻴﺎﺀ ﻣ ‪‬ﻦ ﺍﻟﻌﺬﺭﺍﺀ ﰲ ﺧﺪﺭﻫﺎ ‪ ،‬ﻭﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ‬
‫ﺲ ﺃﺣﺪﹰﺍ ﺑﺴﻮﺀ ﺇ ﹼﻻ‬ ‫ﻋﻨﻬﺎ‪ :‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺳﺎﺀﻩ ﺷﻲﺀ ﺗﺒ‪‬ﻴ‪‬ﻨﺎ ﺫٰﻟﻚ ﰲ ﺃﺳﺎﺭﻳﺮ ﻭﺟﻬﻪ ‪ ،‬ﻭﱂ ﳝ ‪‬‬
‫ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﻳﺆﺛﺮ ﻋﻨﻪ ﺃ‪‬ﻧﻪ ﻛﺎﻥ ﻻ ﳝﺘﻨﻊ ﻋﻦ ﺇﺟﺎﺑﺔ ﺍﻟ ‪‬ﺪﻋﻮﺓ ﻣ ‪‬ﻦ ﺃﺣﺪ ﻣﻬﻤﺎ ﻛﺎﻥ‬
‫ﺣﻘﲑﹰﺍ ‪ ،‬ﻭﻻ ﻳﺮﻓﺾ ﻫﺪ‪‬ﻳﺔ ﻣﻬﺪﺍﺓ ﺇﻟﻴﻪ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺻﻐﲑﺓ ‪ ،‬ﻭﺇﺫﺍ ﺟﻠﺲ ﻣﻊ ﺃﺣﺪ ﺃ‪‬ﻳﹰﺎ‬
‫ﻛﺎﻥ ﱂ ﻳﺮﻓﻊ ﳓﻮﻩ ﺭﻛﺒﺘﻪ ﺗﺸﺎﳐﹰﺎ ﻭﻛﱪﹰﺍ ‪ ،‬ﻭﻛﺎﻥ ﺳﻬﻞ ﺍﻟﻌﺮﻳﻜﺔ ﻣﻊ ﺍﻷﻃﻔﺎﻝ ‪ ،‬ﻻ‬
‫ﺴﻼﻡ ‪ ،‬ﻭﻛﺎﻥ ﻳﺸﺮﻙ ﻏﲑﻩ ﰲ‬ ‫ﻳﺄﻧﻒ ﺇﺫﺍ ﻣ ‪‬ﺮ ﺑﻄﺎﺋﻔﺔ ﻣﻨﻬﻢ ﻳﻠﻌﺒﻮﻥ ﺃ ﹾﻥ ‪‬ﻳﻘﺮﺃﻫﻢ ﲢ‪‬ﻴﺔ ﺍﻟ ‪‬‬
‫ﻃﻌﺎﻣﻪ ‪ ،‬ﻭﻋﺎﻣﻞ ﺣ‪‬ﺘﻰ ﺃﻟ ‪‬ﺪ ﺃﻋﺪﺍﺋﻪ ﺑﻜ ﹼﻞ ﻛﺮﻡ ﻭﺳﺨﺎﺀ ‪ ،‬ﺣ‪‬ﺘﻰ ﻣﻊ ﺃﻫﻞ ﻣ ﹼﻜﺔ ‪ ،‬ﻭﻫﻢ‬
‫ﺍﹼﻟﺬﻳﻦ ﻧﺎﺻﺒﻮﻩ ﺍﻟﻌﺪﺍﺀ ﺳﻨﲔ ﻃﻮﻳﻠﺔ ‪ ،‬ﻭﺍﻣﺘﻨﻌﻮﺍ ﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺪﺧﻮﻝ ﰲ ﻃﺎﻋﺘﻪ ‪ ،‬ﻛﻤﺎ ﻇﻬﺮ‬
‫ﺣﻠﻤﻪ ﻭﺻﻔﺤﻪ ﺣ‪‬ﺘﻰ ﰲ ﺣﺎﻟﱵ ﺍﻟ ﹼﻈﻔﺮ ﻭﺍﻻﻧﺘﺼﺎﺭ ‪ ،‬ﻭﻗﺪ ﺩﺍﻧﺖ ﻟﻄﺎﻋﺘﻪ ﺍﻟﻘﺒﺎﺋﻞ ﺍﹼﻟﱵ‬
‫ﻛﺎﻧﺖ ﻣ ‪‬ﻦ ﻗﺒﻞ ﺃﻛﺜﺮ ﻣﻨﺎﺟﺰﺓ ﻭﻋﺪﺍﺀ ﻟﻪ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪IH&
'N‬د‪ J !I
J D<d,‬‬

‫ﺸﻌﺮﺍﺀ ﺍﻟﻔﺮﻧﺴ‪‬ﻴﲔ ﻗﺎﻝ‪:‬‬

‫ﻣ ‪‬ﻦ ﻣﺸﺎﻫﲑ ﺍﻟ ‪‬‬

‫)ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻓﻮﻕ ﺍﻟﺒﺸﺮ)‪ (1‬ﻭﺩﻭﻥ ﺍﻹﻟٰﻪ ‪ ،‬ﻓﻬﻮ ﺭﺳﻮﻝ ﲝﻜﻢ ﺍﻟﻌﻘﻞ ‪،‬‬
‫ﻭﺩﻻﻻﺕ ﺍﳌﻌﺎﺟﺰ ﺗﻌﻀﺪ ﺫٰﻟﻚ ‪ ،‬ﻭﺃ ﹼﻥ ﺍﻟﹼﻠﻐﺰ ﺍﹼﻟﺬﻱ ﺣﹼﻠﻪ ﳏ ‪‬ﻤﺪ ? ﰲ ﺩﻋﻮﺗﻪ ‪ ،‬ﻓﻜﺸﻒ‬
‫ﻓﻴﻬﺎ ﺍﻟﻘﻴﻢ ﺍﻟ ‪‬ﺮﻭﺣ‪‬ﻴﺔ ﹼﰒ ﻗ ‪‬ﺪﻣﻬﺎ ﻷ ‪‬ﻣﺘﻪ ﺍﻟﻌﺮﺏ ﺩﻳﻨﹰﺎ ﲰﺎﻭ‪‬ﻳﹰﺎ ‪ ،‬ﻭﺳﺮﻋﺎﻥ ﻣﺎ ﺍﻋﺘﻨﻘﻮﻩ ؛ ﻭﻫﻮ‬
‫ﺃﻋﻠﻰ ﻣﺎ ﺭﲰﻪ ﺍﳋﺎﻟﻖ ﻟﺒﲏ ﺍﻟﺒﺸﺮ( ‪.‬‬

‫‪ 1‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻏﲑ ﻣﻘﺒﻮﻝ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻴﺴﺖ ﻫﻨﺎﻙ ﻣﺮﺗﺒﺔ ﻭﺳﻴﻄﺔ ﺑﲔ ﺍﷲ ﻭﺍﻟﺒﺸﺮ ﺑﻞ ﻫﻨﺎﻙ ﺩﺍﺋﺮﺗﺎﻥ ﻣﻨﻔﺼﻠﺘﺎﻥ ﲤﺎﻣـﹰﺎ ﺍﳋـﺎﻟﻖ‬
‫ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻭﺍﳌﺨﻠﻮﻗﺎﺕ ﲟﺎ ﻓﻴﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻜﻞ ﺃﻓﺮﺍﺩﻩ ﻭﱂ ﻳﻜﻦ ﻧﺒﻴ‪‬ﻨﺎ ﳏ ‪‬ﻤﺪ ? ﻏﲑ ﻭﺍﺣﺪ ﻣ ‪‬ﻦ ﺍﻟﺒﺸﺮ ﻭﺃﺭﻗﻰ ﻣﻘﺎﻡ ﺍﺭﺗﻀﺎﻩ ﻟﻨﻔﺴﻪ‬
‫ﺃ ﹾﻥ ﻳﻘﺎﻝ ﻋﻨﻪ )ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ( ﻓﻬﻮ ﲝﻖ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻟﻴﺲ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘﺼﻮﺭ ﺍﻹﺳﻼﻣ ‪‬ﻲ ﰲ ﺷﻲﺀ ﺃ ﹾﻥ ‪‬ﻳﻄﺮﻯ ﺭﺳﻮﻝ ﺍﷲ ? ﺑﻐﲑ‬
‫ﻫﺬﻩ ﺍﻟﻮﺻﻒ ﻓﻬﻮ ﺍﻟﺬﻱ ﻗﺎﻝ‪ :‬ﻻ ‪‬ﺗﻄﺮﻭﱐ ﻛﻤﺎ ﺃﻃﺮﺕ ﺍﻟ‪‬ﻨﺼﺎﺭﻯ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ‪ ،‬ﺇ‪‬ﻧﻤﺎ ﺃﻧﺎ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪^hO‬ن ‬

‫‬

‫‪
N‬ق‪ ، EE‬ﻗﺎﻝ ﻓﻴﻪ ﺻﻔﺤﺔ ﺳﺒﻌﺔ ﻋﺸﺮ‪:‬‬
‫ﺃﹼﻟﻒ ﻛﺘﺎﺑﹰﺎ ﺃﲰﺎﻩ ‪i-0 1FF‬א ‬

‫ﺸﻜﻮﻙ ﻭﺍﻟ ﹼﻈﻨﻮﻥ ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﺃﻛﱪ ﺩﻟﻴﻞ ﻋﻠﻰ‬ ‫)ﺇ ﹼﻥ ﺩﻳﻦ ﳏ ‪‬ﻤﺪ ? ﺧﺎﻝ ﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﻭﺣﺪﺍﻧ‪‬ﻴﺔ ﺍﷲ ‪ ،‬ﺑﻌﺪ ﺃ ﹾﻥ ‪‬ﻰ ﳏ ‪‬ﻤﺪ ﻋﻦ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ ‪ .‬ﻭﺑﺎﳉﻤﻠﺔ ﺩﻳﻦ‬
‫ﳏ ‪‬ﻤﺪ ﺃﻛﱪ ﻣ ‪‬ﻦ ﺃ ﹾﻥ ﺗﺪﺭﻙ ﻋﻘـﻮﻟﻨﺎ ﺍﳊﺎﻟ‪‬ﻴﺔ ﺃﺳﺮﺍﺭﻩ ‪ ،‬ﻭﻣ ‪‬ﻦ ﻳ‪‬ﺘﻬﻢ ﳏ ‪‬ﻤﺪﹰﺍ ﺃﻭ ﺩﻳﻨﻪ ﻓﺈ‪‬ﻧﻤﺎ‬
‫ﺫٰﻟﻚ ﻣ ‪‬ﻦ ﺳﻮﺀ ﺍﻟ‪‬ﺘﺪ‪‬ﺑﺮ ﺃﻭ ﺑﺪﺍﻓﻊ ﺍﻟﻌﺼﺒ‪‬ﻴﺔ ‪ ،‬ﻭﺧﲑ ﻣﺎ ﰲ ﺍﻹﻧﺴﺎﻥ ﺃ ﹾﻥ ﻳﻜﻮﻥ ﻣﻌﺘﺪ ﹰﻻ ﰲ‬
‫ﺁﺭﺍﺋﻪ ‪ ،‬ﻭﻣﺴﺘﻘﻴﻤﹰﺎ ﰲ ﺗﺼ ‪‬ﺮﻓﺎﺗﻪ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪ V.R-‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻣﻮﺿﻮﻉ ﻟﻪ ﰲ ﳎﹼﻠﺔ )ﺍﳌﻘﺘﻄﻒ( ﺍ‪‬ﹼﻠﺪ ﺍﳋﺎﻣﺲ ﺍﳉﺰﺀ ﺍﻟﺮ‪‬ﺍﺑﻊ‪:‬‬

‫ﱯ ﻭﻗﺪ ﺃﻭﺣﻰ ﺍﷲ ﺇﻟﻴﻪ ‪ ،‬ﻭﻣ ‪‬ﺮﺓ ﺃﻭﺣﻰ ﺇﻟﻴﻪ ﻭﺣﻴﹰﺎ ﺷﺪﻳﺪ ﺍﳌﺆﺍﺧﺬﺓ‬ ‫)ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻧ ‪‬‬
‫ﻼ ﻏﻨ‪‬ﻴﹰﺎ ﻣ ‪‬ﻦ ﺫﻭﻱ ﺍﻟ‪‬ﻨﻔﻮﺫ ‪،‬‬‫‪ ،‬ﻷ‪‬ﻧﻪ ﺃﺩﺍﺭ ﻭﺟﻬﻪ ﻋﻦ ﺭﺟﻞ ﻓﻘﲑ ﺃﻋﻤﻰ ‪ ،‬ﻟﻴﺨﺎﻃﺐ ﺭﺟ ﹰ‬
‫ﻭﻗﺪ ‪‬ﻧﺸﺮ ﺫٰﻟﻚ ﺍﻟﻮﺣﻲ ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ ﻛﻤﺎ ﻳﻘﻮﻝ ﺃﻏﺒﻴﺎﺀ ﺍﻟ‪‬ﻨﺼﺎﺭﻯ ﲝﻘﻪ ﳌﺎ ﻛﺎﻥ ﻟﺬٰﻟﻚ‬
‫ﺍﻟﻮﺣﻲ ﻣ ‪‬ﻦ ﻭﺟﻮﺩ ‪ ،‬ﻭﻟﺘﺮﻛﺘﻪ ﺍﻟﻌﺼﻮﺭ ﺍﹼﻟﱵ ﻣ ‪‬ﺮﺕ ﻋﻠﻴﻪ ﺃﻧﻘﺎﺿﹰﺎ( ‪.‬‬

‫‪44‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪
N!E‬ق<س‪ R‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪+-0 1FF‬لא‪@-/‬وא 

‪ EE7j‬ﺻﻔﺤﺔ ﺃﺭﺑﻌﺔ‪:‬‬

‫ﺸﻬﺮﺓ‬‫ﺼﺒﻮﻥ ﻭﺍﳌﻠﺤﺪﻭﻥ ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﱂ ﻳﻜﻦ ﻳﺮﻳﺪ ﺑﻘﻴﺎﻣﻪ ﺇ ﹼﻻ ﺍﻟ ‪‬‬ ‫)ﻳﺰﻋﻢ ﺍﳌﺘﻌ ‪‬‬
‫ﺴﻠﻄﺎﻥ ‪ ،‬ﻛﻼ ﻭﺃﱘ ﺍﷲ ‪ ،‬ﻟﻘﺪ ﻛﺎﻥ ﰲ ﻓﺆﺍﺩ ﺫٰﻟﻚ‬ ‫ﺸﺨﺼ‪‬ﻴﺔ ‪ ،‬ﻭﻣﻔﺎﺧﺮ ﺍﳉﺎﻩ ﻭﺍﻟ ‪‬‬‫ﺍﻟ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺟﻞ ﺍﻟﻜﺒﲑ ﺍﺑﻦ ﺍﻟﻘﻔﺎﺭ ﻭﺍﻟﻔﻠﻮﺍﺕ ‪ ،‬ﺍﳌﺘﻮﹼﻗﺪ ﺍﳌﻘﻠﺘﲔ ‪ ،‬ﺍﻟﻌﻈﻴﻢ ﺍﻟ‪‬ﻨﻔﺲ ‪ ،‬ﺍﳌﻤﻠﻮﺀ ﺭﲪﺔ‬
‫ﻭﺧﲑﹰﺍ ‪ ،‬ﻭﺣﻨﺎﻧﹰﺎ ﻭﺑ ‪‬ﺮﹰﺍ ‪ ،‬ﻭﺣﻜﻤﺔ ﻭﺣﺠﻰ ‪ ،‬ﻭﺇﺭﺑﺔ ﻭ‪‬ﻰ ؛ ﺃﻓﻜﺎﺭﹰﺍ ﻏﲑ ﺍﻟ ‪‬ﺪﻧﻴﻮ‪‬ﻳﺔ ﻭﻧﻮﺍﻳﺎ‬
‫ﺴﻠﻄﺔ ﻭﺍﳉﺎﻩ( ‪ ،‬ﺇﱃ ﺃ ﹾﻥ ﻗﺎﻝ‪:‬‬
‫ﺧﻼﻑ ﻃﻠﺐ ﺍﻟ ‪‬‬

‫)ﻭﻛﺎﻥ ﻣ ‪‬ﻦ ﺩﺃﺏ ﳏ ‪‬ﻤﺪ ? ﺃ ﹾﻥ ﻳﻌﺘﺰﻝ ﺍﻟ‪‬ﻨﺎﺱ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪ ،‬ﻭﻳﻨﻘﻄﻊ ﺇﱃ‬
‫ﺴﻜﻮﻥ ﻭﺍﻟﻮﺣﺪﺓ ‪ ،‬ﺩﺃﺏ ﺍﻟﻌﺮﺏ ﻭﻋﺎﺩ‪‬ﻢ ‪ ،‬ﻭﻧﻌﻤﺖ ﺍﻟﻌﺎﺩﺓ ‪ ،‬ﻣﺎ ﺃﺟ ﹼﻞ ﻭﺃﻧﻔﻊ ‪ ،‬ﻭﻻ‬ ‫ﺍﻟ ‪‬‬
‫ﺳ‪‬ﻴﻤﺎ ﻟﺮﺟﻞ ﻛﻤﺤ ‪‬ﻤﺪ ‪ ،‬ﻟﻘﺪ ﻛﺎﻥ ﳜﻠﻮ ﺇﱃ ﻧﻔﺴﻪ ‪ ،‬ﻓﻴﻨﺎﺟﻲ ﺿﻤﲑﻩ ﺻﺎﻣﺘﹰﺎ ﺑﲔ ﺍﳉﺒﺎﻝ‬
‫ﺼﺎﻣﺘﺔ ‪ ،‬ﻣﺘﻔ‪‬ﺘﺤﹰﺎ ﺻﺪﺭﻩ ﻷﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ﺍﳋﻔ‪‬ﻴﺔ ‪ ،‬ﺃﺟﻞ ﺣ‪‬ﺒﺬﺍ ﺗﻠﻚ ﺍﻟﻌﺎﺩﺓ ﻭﻧﻌﻤﺖ ‪،‬‬ ‫ﺍﻟ ‪‬‬
‫ﻭﻣﺎ ﺍﻟ ‪‬ﺮﺳﺎﻟﺔ ﺍﹼﻟﱵ ﺃ ‪‬ﺩﺍﻫﺎ ﺇ ﹼﻻ ﺣ ‪‬ﻖ ﺻﺮﺍﺡ ‪ ،‬ﻭﻣﺎ ﻛﻠﻤﺘﻪ ﺇ ﹼﻻ ﺻﻮﺕ ﺻﺎﺩﻕ ﺻﺎﺩﺭ ﻣ ‪‬ﻦ‬
‫ﺍﻟﻌﺎﱂ ﺍ‪‬ﻬﻮﻝ ‪ ،‬ﻭﺇ‪‬ﻧﻤﺎ ﻫﻮ ﻗﻄﻌﺔ ﻣ ‪‬ﻦ ﺍﳊﻴﺎﺓ ‪ ،‬ﺗﻔﻄﹼﺮ ﻋﻨﻬﺎ ﻗﻠﺐ ﺍﻟ ﹼﻄﺒﻴﻌﺔ ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ‬
‫ﺷﻬﺎﺏ ﻗﺪ ﺃﺿﺎﺀ ﺍﻟﻌﺎﱂ ( ‪ .‬ﻭﻗﺎﻝ ﺻﻔﺤﺔ ﺳﺒﻌﺔ ﻣﻨﻪ‪:‬‬

‫ﻱ ﻣﺘﻤ ‪‬ﺪﻥ ﺃ ﹾﻥ ﻳﺼﻐﻲ ﺇﱃ ﻣﺎ ‪‬ﻳﻈ ‪‬ﻦ ﻣ ‪‬ﻦ ﺃ ﹼﻥ ﺩﻳﻦ‬

‫)ﻟﻘﺪ ﺃﺻﺒﺢ ﻣ ‪‬ﻦ ﺍﻟﻌﺎﺭ ﻋﻠﻰ ﺃ ‪‬‬
‫ﺍﻹﺳﻼﻡ ﻛﺬﺏ ‪ ،‬ﺃﻭ ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ﻛ ﹼﺬﺍﺏ ‪ ،‬ﻭﻗﺪ ﺁﻥ ﻟﻨﺎ ﺃ ﹾﻥ ﳓﺎﺭﺏ ﻣﺎ ‪‬ﻳﺸﺎﻉ ﻣ ‪‬ﻦ ﻣﺜﻞ‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻼ ﻛﺎﺫﺑﹰﺎ ﻳﺴﺘﻄﻴﻊ ﺃ ﹾﻥ ‪‬ﻳﻮﺟﺪ ﺩﻳﻨﹰﺎ ‪ ،‬ﻭﺍﷲ ﺇ ﹼﻥ‬

‫ﺴﺨﻴﻔﺔ ‪ ،‬ﻭﻫﻞ ﺭﺃﻳﺘﻢ ﺭﺟ ﹰ‬
‫ﻫٰﺬﻩ ﺍﻷﻗﻮﺍﻝ ﺍﻟ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺟﻞ ﺍﻟﻜﺎﺫﺏ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃ ﹾﻥ ﻳﺒﲏ ﺑﻴﺘﹰﺎ ﻣ ‪‬ﻦ ﺍﻟ ﹼﻄﻮﺏ( ‪ .‬ﻭﻗﺎﻝ ﺻﻔﺤﺔ ﺛﻼﺙ ﻭﲬﺴﲔ‬
‫ﻣﻨﻪ ﲢﺖ ﻋﻨﻮﺍﻥ ‪Qal<FF‬א‪*+‬م'‪45‬א‪k
M‬و?‪:EEB5'G5‬‬

‫)ﻟﻘﺪ ﺃﺧﺮﺝ ﺍﷲ ﺍﻟﻌﺮﺏ ﺑﺎﻹﺳﻼﻡ ‪ ،‬ﻣ ‪‬ﻦ ﺍﻟ ﹼﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟ‪‬ﻨﻮﺭ ‪ ،‬ﻭﺃﺣﻴﺎ ﺑﻪ ﻣ ‪‬ﻦ‬
‫ﺍﻟﻌﺮﺏ ﺃ ‪‬ﻣﺔ ﻫﺎﻣﺪﺓ ‪ ،‬ﻭﻫﻞ ﻛﺎﻧﺖ ﺇ ﹼﻻ ﻓﺌﺔ ﻣ ‪‬ﻦ ﺟ ‪‬ﻮﺍﻟﺔ ﺍﻷﻋﺮﺍﺏ ‪ ،‬ﺧﺎﻣﻠﺔ ﻓﻘﲑﺓ ﲡﻮﺏ‬
‫ﺲ ﻣﻨﻬﺎ ﺣﺮﻛﺔ ‪ ،‬ﻓﺄﺭﺳﻞ‬ ‫ﺍﻟﻔﻼﺓ ‪ ،‬ﻣﻨﺬ ﺑﺪﺀ ﻭﺟﻮﺩﻫﺎ ‪ ،‬ﻻ ‪‬ﻳﺴﻤﻊ ﳍﺎ ﺻﻮﺕ ‪ ،‬ﻭﻻ ‪‬ﺗﺤ ‪‬‬
‫ﺍﷲ ﳍﻢ ﻧﺒ‪‬ﻴﹰﺎ ﺑﻜﻠﻤﺔ ﻣ ‪‬ﻦ ﻟﺪﻧﻪ ‪ ،‬ﻭﺭﺳﺎﻟﺔ ﻣ ‪‬ﻦ ﻗﺒﻠﻪ ‪ ،‬ﻓﺈﺫﺍ ﺍﳋﻤﻮﻝ ﻗﺪ ﺍﺳﺘﺤﺎﻝ ﺷﻬﺮﺓ ‪،‬‬
‫ﻀﻌﻒ ﻗ ‪‬ﻮﺓ ‪ ،‬ﻭﺳﻊ ﻧﻮﺭﻩ ﺍﻷﳓﺎﺀ ﻭﻋ ‪‬ﻢ ﺿﻮﺀﻩ‬ ‫ﻀﻌﺔ ﺭﻓﻌﺔ ‪ ،‬ﻭﺍﻟ ‪‬‬‫ﻭﺍﻟﻐﻤﻮﺽ ﻧﺒﺎﻫﺔ ‪ ،‬ﻭﺍﻟ ‪‬‬
‫ﺸﻤﺎﻝ ﺑﺎﳉﻨﻮﺏ ‪ ،‬ﻭﺍﳌﺸﺮﻕ ﺑﺎﳌﻐﺮﺏ ‪ ،‬ﻭﻣﺎ ﻫﻮ ﺇ ﹼﻻ ﻗﺮﻥ‬ ‫ﺍﻷﺭﺟﺎﺀ ‪ ،‬ﻭﻋﻘﺪ ﺷﻌﺎﻋﻪ ﺍﻟ ‪‬‬
‫ﺑﻌﺪ ﻫٰﺬﺍ ﺍﳊﺎﺩﺙ ‪ ،‬ﺣ‪‬ﺘﻰ ﺃﺻﺒﺢ ﻟﺪﻭﻟﺔ ﺍﻟﻌﺮﺏ ِﺭﺟﻞ ﰲ ﺍﳍﻨﺪ ﻭ ِﺭﺟﻞ ﰲ ﺍﻷﻧﺪﻟﺲ ‪،‬‬
‫ﻛ ﹼﻞ ﺫٰﻟﻚ ﺑﻨﻮﺭ ﺍﻟﻔﻀﻞ ﻭﺍﻟﻨﺒﻞ ﻭﺍﳌﺮﻭﺀﺓ ﻭﺍﻟﺒﺄﺱ ﻭﺍﻟ‪‬ﻨﺠﺪﺓ ﻭﺭﻭﻧﻖ ﺍﳊ ‪‬ﻖ ﻭﺍﳍﺪﻯ ‪ ،‬ﻭﻣﺎ‬
‫ﺯﺍﻝ ﻟﻸ ‪‬ﻣﺔ ﺍﻟﻌﺮﺑ‪‬ﻴﺔ ﺭﻗ ‪‬ﻲ ﰲ ﺩﺭﺝ ﺍﻟﻔﻀﻞ ‪ ،‬ﻭﺗﻌﺮﻳﺞ ﺇﱃ ﺫﺭﻯ ﺍ‪‬ﺪ ‪ ،‬ﻭﻣﺎ ﺩﺍﻡ ﻣﺬﻫﺒﻬﺎ‬
‫ﺍﻟﻴﻘﲔ ‪ ،‬ﻭﻣﻨﻬﺎﺟﻬﺎ ﺍﻹﳝﺎﻥ( ‪.‬‬

‫ﻭﻗﺪ ﻭﺻﻒ ﺍﳌﺴﺘﺸﺮﻕ ﺍﳌﺬﻛﻮﺭ ﻧﺒﻴ‪‬ﻨﺎ ﳏ ‪‬ﻤﺪﹰﺍ ? ﺃﻛﻤﻞ ﻭﺻﻒ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﺃﻋﻈﻢ‬
‫ﺍﻟﹼﺜﻨﺎﺀ ﰲ ﻛﺘﺎﺑﻪ ‪FF‬א‪C"U‬ل‪ EE‬ﻓﻘﺪ ﺃﺳﻬﺐ ﰲ ﻭﺻﻒ ﻋﺒﻘﺮ‪‬ﻳﺘﻪ ‪ ،‬ﻭﺑﻄﻮﻟﺘﻪ ﰲ ﻧﺒ ‪‬ﻮﺗﻪ ‪.‬‬

‫‪46‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪RbM‬ل‪ J IE&J 

c"mIQ‬‬

‫‬

‫‪ 
N‬ن‪:EE‬‬
‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪FF‬א ‬

‫ﺴﺎﻣﻲ‬‫ﱯ ﺍﻟﻌﺮﺏ ﺩ ‪‬ﺟﺎﻝ ﺃﻭ ﺳﺎﺣﺮ ﻷ‪‬ﻧﻪ ﱂ ﻳﻔﻬﻢ ﻣﺒﺪﺃﻩ ﺍﻟ ‪‬‬ ‫)ﻟﻘﺪ ﺃﺧﻄﺄ ﻣ ‪‬ﻦ ﻗﺎﻝ ﺇ ﹼﻥ ﻧ ‪‬‬
‫ﻱ ﺑﺎﻻ‪‬ﺗﺒﺎﻉ ‪ ،‬ﻭﻟﻴﺲ ﻟﻨﺎ ﺃ ﹾﻥ ﳓﻜﻢ ﻗﺒﻞ ﺃ ﹾﻥ‬‫‪ ،‬ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ﺟﺪﻳﺮ ﺑﺎﻟ‪‬ﺘﻘﺪﻳﺮ ‪ ،‬ﻭﻣﺒﺪﺅﻩ ﺣﺮ ‪‬‬
‫ﻧﻌﻠﻢ ‪ ،‬ﻭﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ﺧﲑ ﺭﺟﻞ ﺟﺎﺀ ﺇﱃ ﺍﻟﻌﺎﱂ ﺑﺪﻳﻦ ﺍﳍﺪﻯ ﻭﺍﻟﻜﻤﺎﻝ ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﻧﻨﺎ ﻻ‬
‫ﻧﺮﻯ ﺃ ﹼﻥ ﺍﻟ ‪‬ﺪﻳﺎﻧﺔ ﺍﻹﺳﻼﻣ‪‬ﻴﺔ ﺑﻌﻴﺪﺓ ﻋﻦ ﺍﻟ ‪‬ﺪﻳﺎﻧﺔ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ( ‪.‬‬

‫‪47‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪Q‬و‪-.5c+3J
B‬א ‪ J‬‬
‫!‬‫‪ P>I37L‬א ‬

‫‬

‫ﺖ ﻭﺃﺭﺑﻌﲔ ‪:‬‬
‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪ EE-0 1OFF‬ﺻﻔﺤﺔ ﺳ ‪‬‬

‫)ﻟﻘﺪ ﺟﺎﺀ ﳏ ‪‬ﻤﺪ ﺑﺘﻮﺟﻴﻬﺎﺕ ﺭﺍﺋﻌﺔ ﻭﺗﻌﺎﻟﻴﻢ ﻗ‪‬ﻴﻤﺔ ‪ ،‬ﲢ ‪‬ﺪﻯ ﺑﺒﻼﻏﺘﻬﺎ ﺍﻟﻌﻬﺪﻳﻦ‬
‫)ﺍﻟ‪‬ﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ( ‪ ،‬ﻭﺗﺮﻙ ﳍﻤﺎ ﺍﻟﻐﺒﺎﺭ ﰲ ﺳﺒﺎﻕ ﺍﻟ‪‬ﺘﻌﺎﻟﻴﻢ ﺍﻟ ‪‬ﺮﺳﻮﻟ‪‬ﻴﺔ ‪ ،‬ﻭﺇ ﹼﻥ ﻣ ‪‬ﻦ ﻳﻌﺮﻑ‬
‫ﳏ ‪‬ﻤﺪﹰﺍ ﰲ ﻋﻘﻴﺪﺗﻪ ﺑﺎﷲ ‪ ،‬ﻭﻋﻄﻔﻪ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ‪ ،‬ﻭﺯﻫﺪﻩ ﰲ ﺩﻧﻴﺎﻩ ‪ ،‬ﻭﻣﻀ‪‬ﻴﻪ ﻟﺘﺮﻛﻴﺰﻩ‬
‫ﻣﺒﺪﺃﻩ ﻭﺇﺩﺍﺭﺗﻪ ﻭﺣﻨﻜﺘﻪ ﻭﺑﻄﻮﻟﺘﻪ ‪ ،‬ﻳﺸﺮﻑ ﻋﻠﻰ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺪﻳﻨﻪ ﻭﺍﻟ‪‬ﺘﺼﺪﻳﻖ ﺑﺮﺳﺎﻟﺘﻪ‬
‫ﺍﹼﻟﱵ ﻣﺎ ﺟﺎﺀ ‪‬ﺎ ﺇﱃ ﺍﻟﻌﺎﱂ ﺇ ﹼﻻ ﻟﺮﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻹﻧﺴﺎﻥ( ‪.‬‬

‫‪48‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪^bM‬ن‪J 5nc‬و‪ J +‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪FF‬א‪:EE+`ik

M‬‬

‫ﺴﻔﻬﺎﺀ ﰲ ﻋﻬﺪﻩ ‪،‬‬ ‫ﺴﺎﺣﺮ ﻛﻤﺎ ﺍ‪‬ﺗﻬﻤﻪ ﺍﻟ ‪‬‬‫ﱯ ﺍﻟﻌﺮﺏ ﺍﳌﺸﻌﻮﺫ ﻭﻻ ﺍﻟ ‪‬‬ ‫)ﱂ ﻳﻜﻦ ﳏ ‪‬ﻤﺪ ﻧ ‪‬‬
‫ﻼ ﺫﺍ ﺣﻨﻜﺔ ﻭﺇﺩﺍﺭﺓ ﻭﺑﻄﻮﻟﺔ ﻭﻗﻴﺎﺩﺓ ﻭﺃﺧﻼﻕ ﻭﻋﻘﻴﺪﺓ ‪ ،‬ﻓﻠﻘﺪ ﺩﻋﺎ ﻟﺪﻳﻨﻪ‬ ‫ﻭﺇ‪‬ﻧﻤﺎ ﻛﺎﻥ ﺭﺟ ﹰ‬
‫ﺑﻜ ﹼﻞ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ‪ ،‬ﻭﺃﺗﻰ ﻟﻠﻌﺮﺏ ﲟﺎ ﺭﻓﻊ ﻓﻴﻪ ﺷﺄ‪‬ﻢ ‪ ،‬ﻭﱂ ﻧﻌﺮﻑ ﻋﻦ ﺩﻳﻨﻪ ﺇ ﹼﻻ ﻣﺎ‬
‫ﻳﺘﻼﺀﻡ ﻣﻊ ﺍﻟﻌﺼﻮﺭ ﻣﻬﻤﺎ ﺗﻄ ‪‬ﻮﺭﺕ ‪ ،‬ﻭﻣ ‪‬ﻦ ﻳ‪‬ﺘﻬﻢ ﳏ ‪‬ﻤﺪﹰﺍ ﻭﺩﻳﻨﻪ ﲞﻼﻑ ﻫٰﺬﺍ ﻓﺈ‪‬ﻧﻪ ﺿﺎ ﹼﻝ‬
‫ﺸﻌﻮﺏ ﺃ ﹾﻥ ﺗﺄﺧﺬ ﺑﺘﻌﺎﻟﻴﻤﻪ( ‪.‬‬
‫ﻱ ﺑﻜ ﹼﻞ ﺍﻟ ‪‬‬
‫ﻋﻦ ﺍﻟ ﹼﻄﺮﻳﻘﺔ ﺍﳌﺜﻠﻰ ‪ ،‬ﻭﺣﺮ ‪‬‬

‫‪49‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ J %I.5p‬‬
‫‪7ao‬א‪#Qc‬א 
(‪J %‬א‬
‫‪ P>I37L‬א ‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪7H!5FF‬א 

‪+‬لא‪ EE%"
M‬ﺻﻔﺤﺔ ﺳﺘ‪‬ﺔ‪:‬‬

‫)ﻣﺎ ﻧﺪﻣﺖ ﻋﻠﻰ ﺷﻲﺀ ﰲ ﺣﻴﺎﰐ ﻧﺪﻣﹰﺎ ﻋﺼﺒ‪‬ﻴﹰﺎ ﺳﺎﺣﻘﹰﺎ ﻣﺜﻞ ﻧﺪﻣﻲ ﻋﻠﻰ ﺟﻬﻠﻲ‬
‫ﰊ‪.‬‬
‫ﻧﻔﺴ‪‬ﻴﺔ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﺍﻟﻌﺮ ‪‬‬

‫ﺃ ‪‬ﻣﺎ ﻟﻮ ﺃﺩﺭﻙ ﺍﳌﺴﻠﻤﻮﻥ ﺳﲑﺓ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﲜﻮﻫﺮﻫﺎ ‪ ،‬ﻭﺷﺮﻉ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﺑﺴﻨﺎﺋﻪ ‪،‬‬
‫ﻀﻤﺎﺋﺮ ﺍﳉﺪﻳﺪﺓ ﺍﹼﻟﱵ ﺍﺑﺘﺪﻋﻬﺎ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﲜ ‪‬ﺪ‪‬ﺎ‬
‫ﻭﺣﻜﻢ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﲜﻼﳍﺎ ‪ ،‬ﻭﺇﺑﺪﺍﻉ ﺍﻟ ‪‬‬
‫ﺿﺎﺀﺓ ‪ ،‬ﻭﻋﻤﻠﻮﺍ ﲟﺎ ﺃﺩﺭﻛﻮﺍ ‪ ،‬ﻟﻜﺎﻥ ﺍﳌﺴﻠﻤﻮﻥ ﻏﲑ ﻫٰﺆﻻﺀ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻟﻜﺎﻥ ﺍﻟﻌﺎﱂ‬ ‫ﺍﻟﻮ ‪‬‬
‫ﻏﲑ ﻫٰﺬﺍ ﺍﻟﻌﺎﱂ( ‪ .‬ﹼﰒ ﻗﺎﻝ‪:‬‬

‫ﺸﺎﻕ ﺍﻟﻌﻈﻤﺎﺀ ﻭﺍﳊﻜﻤﺎﺀ ﻭﺍﳌﺒﺪﻋﲔ ﻏﲑ ﺍﻟﻌﺮﺏ‬ ‫ﺸﺎﻕ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﻭﻋ ‪‬‬

‫)ﺃ ‪‬ﻣﺎ ﻟﻮ ﺩﺭﺱ ﻋ ‪‬‬
‫ﰊ ‪ ،‬ﻭﲰﻮ‬ ‫ﻱ ‪ ،‬ﺣﻴﺎﺓ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﺍﻟﻌﺮ ‪‬‬
‫‪ ،‬ﺑﻄﻬﺎﺭﺓ ﻭﺟﺪﺍﻥ ﻭﺑﺮﺍﺀﺓ ﺳﺮﻳﺮﺓ ‪ ،‬ﻭﲢﻠﻴﻞ ﻋﺒﻘﺮ ‪‬‬
‫ﰊ ﻭﺑﺮﺍﺀﺓ ﺳﺮﻳﺮﺗﻪ ﻭﺃﻋﻤﺎﻟﻪ ﻭﺷﺮﻋﻪ ‪ ،‬ﻻﺳﺘﻜﺸﻔﻮﺍ ﺃﻋﻈﻢ ﺷﺨﺼ‪‬ﻴﺔ‬ ‫ﺍﻟ ‪‬ﺮﺳﻮﻝ ﺍﻟﻌﺮ ‪‬‬
‫ﱐ ‪ ،‬ﻭﻟﻘﺪ ﻃﺎﻟﻌﺖ ﻣﺌﺎﺕ ﺍ‪‬ﹼﻠﺪﺍﺕ ﻭﻗﺮﺃﺕ ﺣﻴﺎﺓ ﺃﻟﻮﻑ‬ ‫ﻭﺃﻗﺪﺱ ﺭﺳﺎﻟﺔ ﻟﻠ‪‬ﺘﺎﺭﻳﺦ ﺍﻹﻧﺴﺎ ﹼ‬
‫ﺍﻟﻌﻈﻤﺎﺀ ﻭﺍﻟ ‪‬ﺮﺳﻞ ‪ ،‬ﻭﻟٰﻜﻦ ﻣﺌﺎﺕ ﺍ‪‬ﹼﻠﺪﺍﺕ ﻭﺣﻴﺎﺓ ﺃﻟﻮﻑ ﺍﻟﻌﻈﻤﺎﺀ ﻭﺍﻟ ‪‬ﺮﺳﻞ ﻣﺎ ﻓﻌﻠﺖ‬
‫ﺑﻨﻔﺴﻲ ﻭﺃﺛ ‪‬ﺮﺕ ﰲ ﺩﻣﺎﻏﻲ ﻭﻫ ﹼﺬﺑﺖ ﻭﺛ ﹼﻘﻔﺖ ﻭﺃﺩﻫﺸﺖ ‪ ،‬ﻣﺜﻠﻤﺎ ﻓﻌﻠﺖ ﺣﻴﺎﺓ ﺍﻟ ‪‬ﺮﺳﻮﻝ‬
‫ﰊ ﺍﻟﻌﺎﳌ ‪‬ﻲ ﳏ ‪‬ﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ( ‪.‬‬
‫ﺍﻟﻌﺮ ‪‬‬

‫‪50‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪"Ic‬د‪ J IC

"J %‬‬

‫‬

‫ﺃﹼﻟﻒ ﺍﻟﻜﻮﻟﻮﻧﻴﻞ "د‪ %‬ﻛﺘﺎﺑﹰﺎ ﺑﺎﻹﻧﻜﻠﻴﺰ‪‬ﻳﺔ ﺃﲰﺎﻩ ‪ EE? -0 1OFF‬ﻗﺎﻟﺖ‬

‫ﺼﺎﺩﺭﺓ ﰲ ﺃ‪‬ﻳﺎﺭ ﺳﻨﺔ ﺍﺛﻨﺎﻥ ﻭﲬﺴﻮﻥ ﻭﺗﺴﻌﻤﺎﺋﺔ ﻭﺃﻟﻒ ﻟﻠﻤﻴﻼﺩ‪:‬‬
‫ﻋﻨﻪ ﳎﹼﻠﺔ ﺍﻷﺯﻫﺮ ﺍﻟ ‪‬‬

‫ﳋﺺ "د‪ %‬ﰲ ﻛﺘﺎﺑﻪ ‪ EE? -01 OFF‬ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ ﺑﺄ‪‬ﻧﻬﺎ‬

‫)ﻟﻘﺪ ﹼ‬
‫ﺴﻼﻡ ﻭﺇﱃ ﺍﻟ‪‬ﺘﺴﻠﻴﻢ ﺑﺈﺭﺍﺩﺓ ﺍﷲ ﻭﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧ‪‬ﻴﺘﻪ ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ‪:‬‬
‫ﺩﻋﻮﺓ ﺇﱃ ﺍﻟ ‪‬‬

‫ﺸﺮﻙ ﺑﺎﷲ ( ‪ .‬ﻭﻗﺎﻝ‪:‬‬

‫)ﺇ ﹼﻥ ﻣ ‪‬ﻦ ﺃﻋﻈﻢ ﺍﻟﻜﺒﺎﺋﺮ ﰲ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﺍﻟ ‪‬‬

‫)ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﱂ ﻳ ‪‬ﺪﻉ ﻟﻨﻔﺴﻪ ﺻﻔﺔ ﺇﻟٰﻬ‪‬ﻴﺔ ﻭﺇ‪‬ﻧﻪ ﺻ ‪‬ﺮﺡ ﻛﺜﲑﹰﺍ ﺑﺄ‪‬ﻧﻪ ﺑﺸﺮ ‪‬ﻳﻮﺣﻰ ﺇﻟﻴﻪ‬
‫ﱯ‬
‫ﺴﺒﺐ ﰲ ﺳﺮﻋﺔ ﺍﻧﺘﺸﺎﺭ ﺍﻹﺳﻼﻡ ﻋﻦ ﻏﲑﻩ ﻣ ‪‬ﻦ ﺍﻷﺩﻳﺎﻥ ‪ ،‬ﻫﻮ ﻋﺪﻡ ﺍ ‪‬ﺩﻋﺎﺀ ﺍﻟ‪‬ﻨ ‪‬‬ ‫‪ ،‬ﻭﺇ ﹼﻥ ﺍﻟ ‪‬‬
‫ﺤﺔ‬
‫ﺻﻔﺔ ﺇﻟٰﻬ‪‬ﻴﺔ ‪ ،‬ﻭﻋﺪﻡ ﺩﻋﻮﺗﻪ ﺇﱃ ﻋﺒﺎﺩﺓ ﺷﺨﺼﻪ ‪ ،‬ﻭﻛﺬٰﻟﻚ ﺗﺴﻠﻴﻢ ﺍﻟﻘﺮﺁﻥ ﺑﺼ ‪‬‬
‫ﺍﻟ ‪‬ﺪﻳﺎﻧﺎﺕ ﺍﳌﱰﻟﺔ ﻣ ‪‬ﻦ ﻗﺒﻞ( ‪.‬‬

‫ﺼﺒﲔ ﻣ ‪‬ﻦ ﺍﻟﻜ‪‬ﺘﺎﺏ ﻭﻣﺎ ﺭﺍﺣﻮﺍ ﻳﺮ ‪‬ﻭﺟﻮﻧﻪ ﻣ ‪‬ﻦ‬

‫ﻼﺋﻤﺔ ﻋﻠﻰ ﺍﳌﺘﻌ ‪‬‬
‫ﹼﰒ ﺃﳓﻰ "د‪ %‬ﺑﺎﻟ ﹼ‬
‫ﺼﻠﻴﺒ‪‬ﻴﺔ ‪ ،‬ﻭﻋﺰﺍ ﺇﻟﻴﻬﻢ ﺃ‪‬ﻧﻬﻢ ﱂ ﻳﻔﻬﻤﻮﺍ‬
‫ﺃﺑﺎﻃﻴﻞ ﻭﺳﺨﺎﻓﺎﺕ ﻋﻦ ﺍﻹﺳﻼﻡ ﻣﻨﺬ ﺍﳊﺮﻭﺏ ﺍﻟ ‪‬‬
‫ﳋﺺ ﻋﻘﻴﺪﺓ ﺍﻹﺳﻼﻡ ﺑﺄ‪‬ﻧﻬﺎ ﺩﻋﻮﺓ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﺇﱃ ﺍﻟ‪‬ﺘﺴﻠﻴﻢ‬ ‫ﳏ ‪‬ﻤﺪﹰﺍ ? ﻭﺷﺮﻳﻌﺘﻪ ‪ ،‬ﹼﰒ ﹼ‬
‫ﻹﺭﺍﺩﺓ ﺍﷲ ﻭﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧ‪‬ﻴﺘﻪ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪D3IH&P>I37L‬د‪ J !I
J G.‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪+-0 1FF‬لא‪ EE?q‬ﺻﻔﺤﺔ ﲦﺎﻧﻴﺔ ﻭﺃﺭﺑﻌﲔ‪:‬‬

‫ﺴﻔﺮ ﻟﻦ ﺗﺴﻤﺢ ﻟﻨﺎ ﺑﺄ ﹾﻥ ﻧﻘ ‪‬ﺪﻡ ﻟﻚ ﲨﻴﻊ ﺍﻟ‪‬ﺘﻔﺎﺻﻴﻞ ﻭﲨﻴﻊ‬ ‫)ﺇ ﹼﻥ ﺣﺪﻭﺩ ﻫٰﺬﺍ ﺍﻟ ‪‬‬
‫ﱯ‬
‫ﱯ ﳏ ‪‬ﻤﺪ ﻧ ‪‬‬
‫ﺍﻟ‪‬ﻨﻮﺍﺣﻲ ﳊﻴﺎﺓ ﺣﺎﻓﻠﺔ ﺑﺎﻟﻌﻈﺎﺋﻢ ﺇﱃ ﻫٰﺬﺍ ﺍﳊ ‪‬ﺪ ﻛﻤﺎ ﻫﻮ ﺍﻟﺸﺄﻥ ﰲ ﺣﻴﺎﺓ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺍﳌﺴﻠﻤﲔ ?( ‪ .‬ﻭﻗﺎﻝ ﺻﻔﺤﺔ ﺗﺴﻌﺔ ﻭﺃﺭﺑﻌﲔ ﻣﻨﻪ‪:‬‬

‫)ﻭﺍﳊ ‪‬ﻖ ﺃ‪‬ﻧﻨﺎ ﻧﺮﻯ ﻣ ‪‬ﻦ ﺑﲔ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﺍﹼﻟﺬﻳﻦ ﺃ ‪‬ﺳﺴﻮﺍ ﺩﻳﺎﻧﺎﺕ ‪ ،‬ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻫﻮ‬
‫ﺍﻟﻮﺣﻴﺪ ﺍﹼﻟﺬﻱ ﺍﺳﺘﻄﺎﻉ ﺃ ﹾﻥ ﻳﺴﺘﻐﲏ ﻋﻦ ﻣﺪﺩ ﺍﳋﻮﺍﺭﻕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﺍﳌﺎ ‪‬ﺩ‪‬ﻳﺔ ‪ ،‬ﻣﻌﺘﻤﺪﹰﺍ ﻓﻘﻂ‬
‫ﻋﻠﻰ ﺑﺪﺍﻫﺔ ﺭﺳﺎﻟﺘﻪ ﻭﻭﺿﻮﺣﻬﺎ ‪ ،‬ﻭﻋﻠﻰ ﺑﻼﻏﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻹﻟٰﻬ‪‬ﻴﺔ ‪ ،‬ﻭﺇ ﹼﻥ ﰲ ﺍﺳﺘﻐﻨﺎﺀ ﳏ ‪‬ﻤﺪ‬
‫? ﻋﻦ ﻣﺪﺩ ﺍﳋﻮﺍﺭﻕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﻷﻛﱪ ﻣﻌﺠﺰﺓ ﻋﻠﻰ ﺍﻹﻃﻼﻕ( ‪ .‬ﻭﻗﺎﻝ ﺻﻔﺤﺔ ﺍﺛﻨﺘﲔ‬
‫ﻭﲬﺴﲔ ﻣﻨﻪ‪:‬‬

‫)ﺇ ﹼﻥ ﰲ ﻣﺮﺃﻯ ﺍﳌﺆﻣﻨﲔ ﻭﰲ ﺃﻋﻤﺎﳍﻢ ﻟﺼﻮﺭﺓ ﺗﻠﻤﺤﻬﺎ ﻣﻨﻌﻜﺴﺔ ﻣ ‪‬ﻦ ﻣﺂﺛﺮ ﳏ ‪‬ﻤﺪ ?‬
‫ﺤﺘﻬﺎ ‪،‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺑﺎﻟ ﹼﻄﺒﻊ ﺑﺎﻫﺘﺔ ﺑﺎﻟﻘﻴﺎﺱ ﺇﱃ ﻛﻤﺎﻻﺗﻪ ﺍﻟﻌﻠﻴﺎ ‪ ،‬ﻓﺈ‪‬ﻧﻬﺎ ﻻ ﺟﺪﺍﻝ ﰲ ﺻ ‪‬‬
‫ﻫٰﺬﺍ ﻋﻠﻰ ﺣﲔ ﲡﺪ ﻗﻴﺎﺻﺮﺓ ﺭﻭﻣﺎ ﻣﻊ ﺩﹼﻗﺔ ﲤﺎﺛﻴﻠﻬﻢ ﻻ ﻳﻄﺎﻟﻌﻨﺎ ﻣﻨﻬﻢ ﺳﻮﻯ ﻗﻨﺎﻉ ﻣﺰ‪‬ﻳﻒ‬
‫ﻟﻮﺟﻮﻫﻬﻢ ﺍﳉﺎﻣﺪﺓ ﲢﺖ ﺻﻮﺭﺓ ﻣ ‪‬ﻦ ﺍﳋﻴﻼﺀ ‪ ،‬ﺇ ﹼﻥ ﺻﻮﺭﻫﻢ ﺗﻈ ﹼﻞ ﻣ‪‬ﻴﺘﺔ ﻳﻌﺠﺰ ﺧﻴﺎﻟﻨﺎ ﻋﻦ‬
‫ﺃ ﹾﻥ ﻳﻠﻤﺢ ﳍﺎ ﺷﻴﺌﹰﺎ ﻣ ‪‬ﻦ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﺇ‪‬ﻧﻪ ﺑﻮﺣﻲ ﻫٰﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻗﺎﻣﺖ ﺑﺮﺅﻭﺳﻨﺎ ﻓﻜﺮﺓ ﻧﺸﺮ‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻟﻮﺣﺎﺕ ﰲ ﺗﺎﺭﻳﺦ ﳏ ‪‬ﻤﺪ ? ‪ ،‬ﲤﹼﺜﻞ ﺍﳌﺂﺛﺮ ﺍﻟ ‪‬ﺪﻳﻨ‪‬ﻴﺔ ﻷﺗﺒﺎﻋﻪ ‪ ،‬ﻭﺑﻌﺾ ﺻﻮﺭ ﻣ ‪‬ﻦ ﺣﻴﺎﺓ‬
‫ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﺑﻌﺾ ﻣﺪﻥ ﺍﳊﺠﺎﺯ ﺍﹼﻟﺬﻱ ﻫﻮ ﻭﻃﻨﻪ( ‪ .‬ﻭﻗﺎﻝ ﺻﻔﺤﺔ ﺳﺒﻌﺔ ﻭﲦﺎﻧﲔ ﻣﻨﻪ‪:‬‬

‫)ﺣ ﹼﻘﹰﺎ ﺇ‪‬ﻧﻪ ﻟﻴﺪﻫﺸﲏ ﺃ ﹾﻥ ﻳﺮﻯ ﺑﻌﺾ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻗﺪ ﺍﻧﺘﻬﺰ ﺍﻟﻔﺮﺻﺔ‬
‫ﻓﺮﻭﻯ ﻭﺭ‪‬ﺗﺐ ﻋﻤﻠﻪ ﻟﻠﻤﺴﺘﻘﺒﻞ ‪ ،‬ﺑﻞ ﻟﻘﺪ ﺫﻫﺐ ﺑﻌﻀﻬﻢ ﺇﱃ ﺃﺑﻌﺪ ﻣ ‪‬ﻦ ﺫٰﻟﻚ ﻓﻮﺳﻮﺱ‬
‫ﺑﺄ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﺃﹼﻟﻒ ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻘﺮﺁﻥ ﻛﹼﻠﻪ !!‬

‫ﺃﺣ ﹼﻘﹰﺎ ﱂ ﻳﻼﺣﻈﻮﺍ ﺃ ﹼﻥ ﻫٰﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻹﻟٰﻬ ‪‬ﻲ ﺧﺎ ٍﻝ ﻣ ‪‬ﻦ ﺃ‪‬ﻳﺔ ﺧ ﹼﻄﺔ ﺳﺎﺑﻘﺔ ﻋﻠﻰ ﻭﺟﻮﺩﻩ‬
‫‪ ،‬ﻣﺮﺳﻮﻣﺔ ﻋﻠﻰ ﻧﺴﻖ ﺍﳌﻨﺎﻫﺞ ﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ‪ ،‬ﻭﺃ ﹼﻥ ﻛ ﹼﻞ ﺳﻮﺭﺓ ﻣ ‪‬ﻦ ﺳﻮﺭﻩ ﻣﻨﻔﺼﻠﺔ ﻋﻦ‬
‫ﺻﺔ ﲝﺎﺩﺛﺔ ﻭﻗﻌﺖ ﺑﻌﺪ ﺍﻟ ‪‬ﺮﺳﺎﻟﺔ ﻃﻴﻠﺔ ﻓﺘﺮﺓ ﺗﺰﻳﺪ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﻋﺎﻣﹰﺎ ‪ ،‬ﻭﺃ‪‬ﻧﻪ‬ ‫ﻏﲑﻫﺎ ‪ ،‬ﻭﺧﺎ ‪‬‬
‫ﻣ ‪‬ﻦ ﺍﳌﺴﺘﺤﻴﻞ ﻋﻠﻰ ﳏ ‪‬ﻤﺪ ? ﺃ ﹾﻥ ﻳﺘﻮﻗﻊ ﺫٰﻟﻚ ﻭﻳﺘﻨ‪‬ﺒﺄ ﻟﻪ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪NL‬ن ‪ J IE&J‬‬

‫‬

‫‪
N‬ق‪ EE‬ﺻﻔﺤﺔ ﻭﺍﺣﺪ ﻭﺛﻼﺛﲔ‪:‬‬
‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪7O+FF‬د‪i7 .‬א ‬

‫)ﺇ‪‬ﻧﻪ ﳌﻦ ﺍﶈﺰﻥ ﺃ ﹾﻥ ﻳﺘﻠ ﹼﻘﻰ ﺍﳌﺴﻴﺤ‪‬ﻴﻮﻥ ﻋﻦ ﺍﳌﺴﻠﻤﲔ ﺭﻭﺡ ﺍﻟ‪‬ﺘﻌﺎﻣﻞ ﻭﻓﻀﺎﺋﻞ ﺣﺴﻦ‬
‫ﺸﻌﻮﺏ ﻭﺍﻷﻣﻢ ‪ ،‬ﻛ ﹼﻞ ﺫٰﻟﻚ‬
‫ﺍﳌﻌﺎﻣﻠﺔ ‪ ،‬ﻭﳘﺎ ﺃﻗﺪﺱ ﻗﻮﺍﻋﺪ ﺍﻟ ‪‬ﺮﲪﺔ ﻭﺍﻹﺣﺴﺎﻥ ﻋﻨﺪ ﺍﻟ ‪‬‬
‫ﺑﻔﻀﻞ ﺗﻌﺎﻟﻴﻢ ﻧﺒ‪‬ﻴﻬﻢ ﳏ ‪‬ﻤﺪ ?( ‪.‬‬

‫‪54‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪^hO‬ن‪ J I+3J r‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪FF‬א‪ EEk

M‬ﺻﻔﺤﺔ ﺛﻼﺛﺔ ﻭﺃﺭﺑﻌﲔ‪:‬‬

‫)ﻣﺎ ﺃﲨﻞ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﻌﹼﻠﻢ ﺍﻟﻌﻈﻴﻢ ﳏ ‪‬ﻤﺪ ? ))ﺍﳋﻠﻖ ﻛﻠﹼﻬﻢ ﻋﻴﺎﻝ ﺍﷲ ﻭﺃﺣﺐ‪‬‬
‫ﺍﳋﻠﻖ ﺇﱃ ﺍﷲ ﺃﻧﻔﻌﻬﻢ ﻟﻌﻴﺎﻟﻪ(()‪ . ((1‬ﰒ ﺃﻃﺎﻝ ﰲ ﺍﻟﹼﺜﻨﺎﺀ ﻋﻠﻰ ﺍﻟ ‪‬ﺮﺳﻮﻝ ? ‪.‬‬

‫)ﺃﻟﻴﺲ ﻣ ‪‬ﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﺒﺎﻫﺮﺍﺕ ‪ ،‬ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﺑﺎﻟﻘ ‪‬ﻮﺓ ﺍﻷﺩﺑ‪‬ﻴﺔ ‪ ،‬ﻭﺑﻠﻔﻆ ﻭﺍﺣﺪ‬
‫ﻼ ﺑﻌﺪ ﺟﻴﻞ ‪ ،‬ﻓﺴﻠﻢ ﻣ ‪‬ﻦ‬ ‫ﺼﺎﺩﻗﲔ ﻣ ‪‬ﻦ ﺃﺗﺒﺎﻋﻪ ﰲ ﺣﺮﺯ ﻣ ‪‬ﻦ ﺷ ‪‬ﺮ ﺍﳌﺴﻜﺮﺍﺕ ﺟﻴ ﹰ‬ ‫ﺟﻌﻞ ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ﻣﺌﺎﺕ ﺍﳌﻼﻳﲔ ﻣ ‪‬ﻦ ﺍﻟﺒﺸﺮ ‪ ،‬ﺣﻴﺎﺓ ﳏ ‪‬ﻤﺪ ? ﺍﻟ‪‬ﺘﺎﺭﳜ‪‬ﻴﺔ ﻻ ﳝﻜﻦ ﺃ ﹾﻥ ‪‬ﺗﻮﺻﻒ‬ ‫ﻫٰﺬﺍ ﺍﻟ ‪‬‬
‫ﱯ ﳏ ‪‬ﻤﺪ ? ﴿‬ ‫ﺑﺄﺣﺴﻦ ﳑﺎ ﻭﺻﻔﻬﺎ ﺍﷲ ﻧﻔﺴﻪ ﺑﺄﻟﻔﺎﻅ ﻗﻠﻴﻠﺔ ‪ ،‬ﺑﻴ‪‬ﻦ ‪‬ﺎ ﺳﺒﺐ ﺑﻌﺜﺔ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﲔ ﴾ ]ﺍﻷﻧﺒﻴﺎﺀ‪. [107:‬‬ ‫‪‬ﻭ ‪‬ﻣﺂ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﻨﺎ ‪‬ﻙ ِﺇ ﹼﻻ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹰﺔ ِﻟ ﹾﻠ ‪‬ﻌﺎﹶﻟ ِﻤ ‪‬‬

‫ﻭﻗﺪ ﺑﺮﻫﻦ ﺑﻨﻔﺴﻪ ﻋﻠﻰ ﺃ ﹼﻥ ﻟﺪﻳﻪ ﺃﻋﻈﻢ ﺍﻟ ‪‬ﺮﲪﺎﺕ ﻟﻜ ﹼﻞ ﺿﻌﻴﻒ ‪ ،‬ﻭﻟﻜ ﹼﻞ ﳏﺘﺎﺝ ﺇﱃ‬
‫ﺴﺒﻴﻞ ﻭﺍﳌﻨﻜﻮﺑﲔ‬‫ﺍﳌﺴﺎﻋﺪﺓ ‪ ،‬ﻛﺎﻥ ﳏ ‪‬ﻤﺪ ? ﺭﲪﺔ ﺣﻘﻴﻘ‪‬ﻴﺔ ﻟﻠﻴﺘﺎﻣﻰ ﻭﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﺑﻦ ﺍﻟ ‪‬‬
‫ﻀﻌﻔﺎﺀ ﻭﺍﻟﻌ ‪‬ﻤﺎﻝ ﻭﺃﺻﺤﺎﺏ ﺍﻟﻜ ‪‬ﺪ ﻭﺍﻟﻌﻨﺎﺀ ‪ ،‬ﻭﺇ‪‬ﻧﻲ ﺑﻠﻬﻔﺔ ﺃﺻﹼﻠﻲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﺗﺒﺎﻋﻪ(‬
‫ﻭﺍﻟ ‪‬‬
‫‪.‬‬

‫ﻱ‬
‫ﻱ‪ :‬ﺧﻼﺻﺔ ﺍﳊﻜﻢ ﰲ ﺍﳊﺪﻳﺚ ﺃﻧﻪ ﺣﺪﻳﺚ ﺿﻌﻴﻒ ﻛﻤﺎ ﺫﻛﺮ ﺫﻟﻚ ﻋﺪﺩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻛﺎﻹﻣـﺎﻡ ﺍﻟﻨـﻮﻭ ‪‬‬ ‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﱐ ﻭﻏﲑﻫﻢ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ‪.‬‬
‫ﻭﺍﻹﻣﺎﻡ ﺍﻟﻌﺮﺍﻗ ‪‬ﻲ ﻭﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺣﺠﺮ ﺍﳌﻜ ‪‬ﻲ ﻭﺍﻟﺸ‪‬ﻴﺦ ﺍﻷﻟﺒﺎ ﹼ‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪+bM‬د ‪ J !I

J‬‬

‫‬

‫ﱯ ﺍﻟﻌﺮﺏ ﺑﺎﻟ ‪‬ﺮﺟﻞ ﺍﻟﺒﺸﲑ ﻟﻠﻌﺮﺏ ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﻟﻠﻌﺎﱂ ‪ ،‬ﻟﻮ‬ ‫)ﱂ ﻳﻜﻦ ﳏ ‪‬ﻤﺪ ? ﻧ ‪‬‬
‫ﺹ ﺑﺎﻟﻌﺮﺏ ‪ ،‬ﻭﺃ ﹼﻥ ﺗﻌﺎﻟﻴﻤﻪ ﺍﳉﺪﻳﺮﺓ ﺑﺎﻟ‪‬ﺘﻘﺪﻳﺮ‬
‫ﺃﻧﺼﻔﻪ ﺍﻟ‪‬ﻨﺎﺱ ؛ ﻷ‪‬ﻧﻪ ﱂ ﻳﺄﺕ ﺑﺪﻳﻦ ﺧﺎ ‪‬‬
‫ﻭﺍﻹﻋﺠﺎﺏ ﺗﺪ ﹼﻝ ﻋﻠﻰ ﺃ‪‬ﻧﻪ ﻋﻈﻴﻢ ﰲ ﺩﻳﻨﻪ ‪ ،‬ﻋﻈﻴﻢ ﰲ ﺃﺧﻼﻗﻪ ‪ ،‬ﻋﻈﻴﻢ ﰲ ﺻﻔﺎﺗﻪ ‪ ،‬ﻭﻣﺎ‬
‫ﱯ ﺍﳌﺴﻠﻤﲔ( ‪.‬‬‫ﺃﺣﻮﺟﻨﺎ ﺇﱃ ﺭﺟﺎﻝ ﻟﻠﻌﺎﱂ ﺃﻣﺜﺎﻝ ﳏ ‪‬ﻤﺪ ? ﻧ ‪‬‬

‫‪56‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫!‪Q‬دאز ‪ J IC
"J‬‬
‫‪ P>I37L‬א ‬

‫‬

‫‪
N‬قوא‪:EEk
s‬‬
‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ‪;FF‬א ‬

‫)ﻛﺎﻥ ﳏ ‪‬ﻤﺪ ? ﺯﺭﺍﻋ‪‬ﻴﹰﺎ ﻭﻃﺒﻴﺒﹰﺎ ﻭﻗﺎﻧﻮﻧ‪‬ﻴﹰﺎ ﻭﻗﺎﺋﺪﹰﺍ ‪ ،‬ﺍﻗﺮﺃ ﻣﺎ ﺟﺎﺀ ﰲ ﺃﺣﺎﺩﻳﺜﻪ ﺗﻌﺮﻑ‬
‫ﺻﺪﻕ ﺃﻗﻮﺍﻟﻪ ‪ ،‬ﻭﻳﻜﻔﻲ ﺃ ﹼﻥ ﻗﻮﻟﻪ ﺍﳌﺄﺛﻮﺭ ﻋﻨﻪ ))ﳓﻦ ﻗﻮﻡ ﻻ ﻧﺄﻛﻞ ﺣﺘ‪‬ﻰ ﳒﻮﻉ ‪ ،‬ﻭﺇﺫﺍ‬
‫ﺤﺔ ‪ ،‬ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺍﻷﻃ‪‬ﺒﺎﺀ‬
‫ﺼ‪‬‬‫ﺃﻛﻠﻨﺎ ﻻ ﻧﺸﺒﻊ(()‪ (1‬ﻫﻮ ﺍﻷﺳﺎﺱ ﺍﹼﻟﺬﻱ ﺑﲏ ﻋﻠﻴﻪ ﻋﻠﻢ ﺍﻟ ‪‬‬
‫ﻋﻠﻰ ﻛﺜﺮ‪‬ﻢ ﻭﻣﻬﺎﺭ‪‬ﻢ ﺣ‪‬ﺘﻰ ﺍﻟﻴﻮﻡ ﺃ ﹾﻥ ﻳﺄﺗﻮﺍ ﺑﻨﺼﻴﺤﺔ ﺃﲦﻦ ﻣ ‪‬ﻦ ﻫٰﺬﻩ( ‪ .‬ﻭﻗﺎﻝ ﰲ ﻧﻔﺲ‬
‫ﺍﻟﻜﺘﺎﺏ‪:‬‬

‫)ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻫﻮ ﺍﹼﻟﺬﻱ ﺍﺳﺘﻄﺎﻉ ﰲ ﻣ ‪‬ﺪﺓ ﻭﺟﻴﺰﺓ ﻻ ﺗﺰﻳﺪ ﻋﻠﻰ ﺭﺑﻊ ﻗﺮﻥ ﺃ ﹾﻥ‬
‫ﻳﻜﺘﺴﺢ ﺩﻭﻟﺘﲔ ﻣ ‪‬ﻦ ﺃﻋﻈﻢ ﺩﻭﻝ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺃ ﹾﻥ ‪‬ﻳﺤﺪﺙ ﺫٰﻟﻚ ﺍﻻﻧﻘﻼﺏ ﺍﳌﺪﻫﺶ ‪ ،‬ﻭﺃ ﹾﻥ‬
‫ﺸﺠﺎﻋﺔ ﻭﺍﻟﻐﺰﻭ‬‫ﺼﺤﺮﺍﺀ ﺍ ﹸﳌﺤﺮﻗﺔ ﺳﻜﻨﹰﺎ ﳍﺎ ‪ ،‬ﻭﺍﺷﺘﻬﺮﺕ ﺑﺎﻟ ‪‬‬ ‫ﻳﻜﺒﺢ ﲨﺎﺡ ﺃ ‪‬ﻣﺔ ﺍ‪‬ﺗﺨﺬﺕ ﺍﻟ ‪‬‬
‫ﻭﺭﺑﺎﻃﺔ ﺍﳉﺄﺵ ﻭﺍﻷﺧﺬ ﺑﺎﻟﹼﺜﺄﺭ ‪ ،‬ﻓﻤ ‪‬ﻦ ﺍﹼﻟﺬﻱ ﻳﻈ ‪‬ﻦ ﺃ ﹼﻥ ﺍﻟﻘ ‪‬ﻮﺓ ﺍﳋﺎﺭﻗﺔ ﻟﻠﻌﺎﺩﺓ ﺍﹼﻟﱵ ﺍﺳﺘﻄﺎﻉ‬
‫‪‬ﺎ ﳏ ‪‬ﻤﺪ ? ﺃ ﹾﻥ ﻳﻘﻬﺮ ﺧﺼﻮﻣﻪ ﻫﻲ ﻣ ‪‬ﻦ ﻋﻨﺪ ﻏﲑ ﺍﷲ( ‪.‬‬

‫ﻱ‪ :‬ﻭﺭﺩ ﻫﺬﺍ ﺍﻷﺛﺮ ﰲ ﺍﻟﻜﺜﲑ ﻣ ‪‬ﻦ ﺍﻟﻜﺘﺐ ﻭﺍﳊ ‪‬ﻖ ﺃﻧﻪ ﺣﺪﻳﺚ ﺿﻌﻴﻒ ﻻ ﻳﺜﺒﺖ ﻋﻦ ﻧﺒﻴ‪‬ﻨﺎ ? ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﻌﻨـﺎﻩ‬ ‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﺐ ‪ ،‬ﻭﻳﺮﻭﻯ ﺍﻷﺛﺮ ﻋﻦ ﻃﺒﻴﺐ ﺍﻟﻌﺮﺏ ﰲ ﺍﳉﺎﻫﻠﻴ‪‬ﺔ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻠﺪﺓ ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ ﻓﻮﺍﺋﺪﻩ ﺍﺑﻦ ﻗﻴ‪‬ﻢ‬ ‫ﺻﺤﻴﺤﺎ ﻭﻻ ﺭﻳﺐ ﻋﻨﺪ ﺃﻫﻞ ﺍﻟﻄ ‪‬‬
‫ﺍﳉﻮﺯﻳ‪‬ﺔ ﰲ ﺍﻟﺰ‪‬ﺍﺩ ﻭﺍﺑﻦ ﻛﺜﲑ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨ‪‬ﻬﺎﻳﺔ ﻭﻏﲑﻫﻢ ﺭﺣﻢ ﺍﷲ ﲨﻴﻊ ﺍﳌﺴﻠﻤﲔ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪bM‬زאن ‪ J !I

J‬‬

‫‬

‫!‪:EEt0‬‬
‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪FF‬א‪iq‬א ‬

‫ﱯ ﻗﺎﻝ ﺑﻮﺣﺪﺍﻧ‪‬ﻴﺔ ﺍﷲ ‪،‬‬ ‫ﱯ ﺍﻟﻌﺮﺏ ﻭﺣﺪﻫﻢ ‪ ،‬ﺑﻞ ﻫﻮ ﺃﻓﻀﻞ ﻧ ‪‬‬ ‫)ﻟﻴﺲ ﳏ ‪‬ﻤﺪ ? ﻧ ‪‬‬
‫ﻭﺃ ﹼﻥ ﺩﻳﻦ ﻣﻮﺳﻰ ﻭﺇ ﹾﻥ ﻛﺎﻥ ﻣ ‪‬ﻦ ﺍﻷﺩﻳﺎﻥ ﺍﹼﻟﱵ ﺃﺳﺎﺳﺎﻫﺎ ﺍﻟﻮﺣﺪﺍﻧ‪‬ﻴﺔ ‪ ،‬ﺇ ﹼﻻ ﺃ‪‬ﻧﻪ ﻛﺎﻥ ﻗﻮﻣ‪‬ﻴﹰﺎ‬
‫ﺻﺎ ﺑﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ ،‬ﻭﺃ ‪‬ﻣﺎ ﳏ ‪‬ﻤﺪ ? ﻓﻘﺪ ﻧﺸﺮ ﺩﻳﻨﻪ ﺑﻘﺎﻋﺪﺗﻴﻪ ﺍﻷﺳﺎﺳ‪‬ﻴﺘﲔ‬ ‫ﳏﻀﹰﺎ ﻭﺧﺎ ‪‬‬
‫ﻭﳘﺎ ‪ :‬ﺍﻟ‪‬ﺘﻮﺣﻴﺪ ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﺒﻌﺚ ؛ ﻭﻗﺪ ﺃﻋﻠﻦ ﺩﻳﻨﻪ ﻟﻌﻤﻮﻡ ﺍﻟﺒﺸﺮ ﰲ ﺃﳓﺎﺀ ﺍﳌﺴﻜﻮﻧﺔ( ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﰲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ‪:‬‬

‫)ﻓﺮﺳﻮﻝ ﻛﻬٰﺬﺍ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﳚﺪﺭ ﺑﺎ‪‬ﺗﺒﺎﻉ ﺭﺳﺎﻟﺘﻪ ﻭﺍﳌﺒﺎﺩﺭﺓ ﺇﱃ ﺍﻋﺘﻨﺎﻕ ﺩﻋﻮﺗﻪ ‪ ،‬ﺇﺫ‬
‫ﺚ ﻋﻠﻰ ﺍﳋﲑ ﻭﺍﻟﺮﺩﻉ ﻋﻦ ﺍﳌﻨﻜﺮ ‪،‬‬ ‫ﺃ‪‬ﻧﻬﺎ ﺩﻋﻮﺓ ﺷﺮﻳﻔﺔ ‪ ،‬ﻗﻮﺍﻣﻬﺎ ﻣﻌﺮﻓﺔ ﺍﳋﺎﻟﻖ ‪ ،‬ﻭﺍﳊ ﹼ‬
‫ﺼﻼﺡ ﺃﻧﺸﻮﺩﺓ ﺍﳌﺆﻣﻦ ‪ ،‬ﻫٰﺬﺍ‬‫ﺼﻼﺡ ﻭﺍﻹﺻﻼﺡ ‪ ،‬ﻭﺍﻟ ‪‬‬ ‫ﺑﻞ ﻛ ﹼﻞ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﻳﺮﻣﻲ ﺇﱃ ﺍﻟ ‪‬‬
‫ﻫﻮ ﺍﻟ ‪‬ﺪﻳﻦ ﺍﻟﺬﻱ ﺃﺩﻋﻮ ﺇﻟﻴﻪ ﲨﻴﻊ ﺍﻟ‪‬ﻨﺼﺎﺭﻯ( ‪.‬‬

‫‪58‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪3#<c‬دوאد‪ J IC

"J D‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪*A&FF‬قو'دא
א‪:EED

>E‬‬

‫ﺸﺠﺎﻋﺔ‬ ‫)ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻛﺎﻥ ﻳ‪‬ﺘﺼﻒ ﺑﻜﺜﲑ ﻣ ‪‬ﻦ ﺍﳋﺼﺎﻝ ﺍﳊﻤﻴﺪﺓ ‪ ،‬ﻛﺎﻟﹼﻠﻄﻒ ﻭﺍﻟ ‪‬‬
‫ﻭﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ ‪ ،‬ﺣ‪‬ﺘﻰ ﺃ ﹼﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃ ﹾﻥ ﳛﻜﻢ ﻋﻠﻴﻪ ﺩﻭﻥ ﺃ ﹾﻥ ﻳﺘﺄﹼﺛﺮ ﲟﺎ‬
‫ﺼﻔﺎﺕ ﰲ ﻧﻔﺴﻪ ﻣ ‪‬ﻦ ﺃﺛﺮ ‪ ،‬ﻛﻴﻒ ﻻ ‪ ،‬ﻭﻗﺪ ﺍﺣﺘﻤﻞ ﳏ ‪‬ﻤﺪ ? ﻋﺪﺍﺀ ﺃﻫﻠﻪ‬ ‫ﺗﺘﺮﻛﻪ ﻫٰﺬﻩ ﺍﻟ ‪‬‬
‫ﻭﻋﺸﲑﺗﻪ ﺑﺼﱪ ﻭﺟﻠﺪ ﻋﻈﻴﻤﲔ ‪ ،‬ﻭﻣﻊ ﺫٰﻟﻚ ﻓﻘﺪ ﺑﻠﻎ ﻣ ‪‬ﻦ ﻧﺒﻠﻪ ﺃ‪‬ﻧﻪ ﱂ ﻳﻜﻦ ﻳﺴﺤﺐ‬
‫ﻼ ‪ ،‬ﻭﺃ‪‬ﻧﻪ ﱂ ﳝ ‪‬ﺮ ﻳﻮﻣﹰﺎ ﻣ ‪‬ﻦ ﺍﻷ‪‬ﻳﺎﻡ‬
‫ﻳﺪﻩ ﻣ ‪‬ﻦ ﻳﺪ ﻣ ‪‬ﻦ ﻳﺼﺎﻓﺤﻪ ﺣ‪‬ﺘﻰ ﻭﻟﻮ ﻛﺎﻥ ﻳﺼﺎﻓﺢ ﻃﻔ ﹰ‬
‫ﺴﻼﻡ ‪ ،‬ﻭﻋﻠﻰ ﺷﻔﺘﻴﻪ ﺍﺑﺘﺴﺎﻣﺔ ﺣﻠﻮﺓ‬ ‫ﲜﻤﺎﻋﺔ ﺭﺟﺎ ﹰﻻ ﻛﺎﻧﻮﺍ ﺃﻭ ﺃﻃﻔﺎ ﹰﻻ ﺩﻭﻥ ﺃ ﹾﻥ ‪‬ﻳﻘﺮﺃﻫﻢ ﺍﻟ ‪‬‬
‫‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﳏ ‪‬ﻤﺪ ? ﻏ‪‬ﻴﻮﺭﹰﺍ ﻭﻣﺘﺤ ‪‬ﻤﺴﹰﺎ ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺘﻨ ﹼﻜﺮ ﻟﻠﺤ ‪‬ﻖ ﻭﳛﺎﺭﺏ ﺍﻟﺒﺎﻃﻞ ‪،‬‬
‫ﺴﻤﺎﺀ ‪ ،‬ﻭﻛﺎﻥ ﻳﺮﻳﺪ ﺃ ﹾﻥ ﻳﺆ ‪‬ﺩﻱ ﺭﺳﺎﻟﺘﻪ ﻋﻠﻰ ﺃﻛﻤﻞ ﻭﺟﻪ ‪ ،‬ﻛﻤﺎ‬ ‫ﻭﻛﺎﻥ ﺭﺳﻮ ﹰﻻ ﻣ ‪‬ﻦ ﺍﻟ ‪‬‬
‫ﺃ‪‬ﻧﻪ ﱂ ﻳﻨﺲ ﻳﻮﻣﹰﺎ ﻣ ‪‬ﻦ ﺍﻷ‪‬ﻳﺎﻡ ﺍﻟﻐﺮﺽ ﺍﹼﻟﺬﻱ ‪‬ﺑﻌﺚ ﻷﺟﻠﻪ ‪ ،‬ﻭﺩﺍﺋﻤﹰﺎ ﻛﺎﻥ ﻳﻌﻤﻞ ﻟﻪ‬
‫ﻭﻳﺘﺤ ‪‬ﻤﻞ ﰲ ﺳﺒﻴﻠﻪ ﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼﻳﺎ ‪ ،‬ﺣ‪‬ﺘﻰ ﺍﻧﺘﻬﻰ ﺇﱃ ﺇﲤﺎﻡ ﻣﺎ ﻳﺮﻳﺪ( ‪.‬‬

‫‪59‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪ J C3J ,&nuhO‬‬

‫ ‬

‫ﻗﺎﻝ ﰲ ﻛﺘﺎﺑﻪ ‪v<FF‬א‪:EED05!E‬‬

‫ﱯ ﺍﳌﺴﻠﻤﲔ ﺑﺪﻳﻦ ﺇﱃ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ ﻳﺼﻠﺢ ﺃ ﹾﻥ ﻳﻜﻮﻥ ﺩﻳﻨﹰﺎ‬ ‫)ﻟﻘﺪ ﺟﺎﺀ ﳏ ‪‬ﻤﺪ ? ﻧ ‪‬‬
‫ﻟﻜ ﹼﻞ ﺍﻷﻣﻢ ﻷ‪‬ﻧﻪ ﺩﻳﻦ ﻛﻤﺎﻝ ﻭﺭﻗ ‪‬ﻲ ‪ ،‬ﺩﻳﻦ ﺩﻋﺔ ﻭﺛﻘﺎﻓﺔ ‪ ،‬ﺩﻳﻦ ﺭﻋﺎﻳﺔ ﻭﻋﻨﺎﻳﺔ ‪ ،‬ﻭﻻ‬
‫ﻳﺴﻌﻨﺎ ﺃ ﹾﻥ ‪‬ﻧﻨﻘﺼﻪ ‪ ،‬ﻭﺣﺴﺐ ﳏ ‪‬ﻤﺪ ﺛﻨﺎ ًﺀ ﻋﻠﻴﻪ ﺃ‪‬ﻧﻪ ﱂ ﻳﺴﺎﻭﻡ ﻭﱂ ﻳﻘﺒﻞ ﺍﳌﺴﺎﻭﻣﺔ ﳊﻈﺔ‬
‫ﻭﺍﺣﺪﺓ ﰲ ﻣﻮﺿﻮﻉ ﺭﺳﺎﻟﺘﻪ ‪ ،‬ﻋﻠﻰ ﻛﺜﺮﺓ ﻓﻨﻮﻥ ﺍﳌﺴﺎﻭﻣﺔ ﻭﺍﺷﺘﺪﺍﺩ ﺍﶈﻦ ‪ ،‬ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ‬
‫))ﻟﻮ ﻭﺿﻌﻮﺍ ﺍﻟﺸ‪‬ﻤﺲ ﰲ ﳝﻴﲏ ﻭﺍﻟﻘﻤﺮ ﰲ ﻳﺴﺎﺭﻱ ﻋﻠﻰ ﺃ ﹾﻥ ﺃﺗﺮﻙ ﻫٰﺬﺍ ﺍﻷﻣﺮ ﻣﺎ‬
‫ﳘﺔ ﺗﺮﻛﺖ ﺍﻟﻌﺮﺏ ﻣﺪﻳﻨﲔ‬
‫ﺗﺮﻛﺘﻪ(( ﻋﻘﻴﺪﺓ ﺭﺍﺳﺨﺔ ‪ ،‬ﻭﺛﺒﺎﺕ ﻻ ﻳﻘﺎﺱ ﺑﺎﻟ‪‬ﻨﻈﲑ ‪ ،‬ﻭ ﹼ‬
‫ﺸﻤﺲ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﺒﺸﺮ‪‬ﻳﺔ( ‪.‬‬
‫ﶈ ‪‬ﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ? ‪ ،‬ﺇﺫ ﺗﺮﻛﻬﻢ ﺃ ‪‬ﻣﺔ ﳍﺎ ﺷﺄ‪‬ﺎ ﲢﺖ ﺍﻟ ‪‬‬

‫‪60‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪ P>I37L‬א‪RbM‬ن"

(‪
!+J B‬א ‪ J‬‬

‫‬

‫ﻗﺎﻝ ﰲ ﻣﻘ ‪‬ﺪﻣﺔ ﻛﺘﺎﺑﻪ ‪FF‬א‪:EE+`ik

M‬‬

‫ﱯ ﺍﻟﻌﺮﺏ ﻣ ‪‬ﻦ ﺃﻛﱪ ﻣﺮﻳﺪﻱ ﺍﳋﲑ ﻟﻺﻧﺴﺎﻧ‪‬ﻴﺔ ‪ ،‬ﺇ ﹼﻥ ﻇﻬﻮﺭ ﳏ ‪‬ﻤﺪ‬ ‫)ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻧ ‪‬‬
‫ﻟﻠﻌﺎﱂ ﺃﲨﻊ ﺇ‪‬ﻧﻤﺎ ﻫﻮ ﺃﺛﺮ ﻋﻘ ٍﻞ ﻋﺎ ٍﻝ ﻭﺇ ِﻥ ﺍﻓﺘﺨﺮﺕ ﺁﺳﻴﺎ ﺑﺄﺑﻨﺎﺋﻬﺎ)‪ (1‬ﻓﻴﺤ ‪‬ﻖ ﳍﺎ ﺃ ﹾﻥ ﺗﻔﺘﺨﺮ‬
‫‪ٰ‬ﺬﺍ ﺍﻟ ‪‬ﺮﺟﻞ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺇ ﹼﻥ ﻣ ‪‬ﻦ ﺍﻟ ﹼﻈﻠﻢ ﺍﻟﻔﺎﺩﺡ ﺃ ﹾﻥ ﻧﻐﻤﻂ ﺣ ‪‬ﻖ ﳏ ‪‬ﻤﺪ ? ﺍﹼﻟﺬﻱ ﺟﺎﺀ ﻣ ‪‬ﻦ‬
‫ﺑﻼﺩ ﺍﻟﻌﺮﺏ ﻭﺇﻟﻴﻬﻢ ‪ ،‬ﻭﻫﻢ ﻋﻠﻰ ﻣﺎ ﻋﻠﻤﻨﺎﻩ ﻣ ‪‬ﻦ ﺍﳊﻘﺪ ﺍﻟﺒﻐﻴﺾ ﻗﺒﻞ ﺑﻌﺜﺘﻪ ‪ ،‬ﹼﰒ ﻛﻴﻒ‬
‫ﺗﺒ ‪‬ﺪﻟﺖ ﺃﺣﻮﺍﳍﻢ ﺍﻷﺧﻼﻗ‪‬ﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋ‪‬ﻴﺔ ﻭﺍﻟ ‪‬ﺪﻳﻨ‪‬ﻴﺔ ﺑﻌﺪ ﺇﻋﻼﻧﻪ ﺍﻟ‪‬ﻨﺒ ‪‬ﻮﺓ ‪ ،‬ﻭﺑﺎﳉﻤﻠﺔ ﻣﻬﻤﺎ‬
‫ﺍﺯﺩﺍﺩ ﺍﳌﺮﺀ ﺍ ﹼﻃﻼﻋﹰﺎ ﻋﻠﻰ ﺳﲑﺗﻪ ﻭﺩﻋﻮﺗﻪ ﺇﱃ ﻛ ﹼﻞ ﻣﺎ ﻳﺮﻓﻊ ﻣ ‪‬ﻦ ﻣﺴﺘﻮﻯ ﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ‪ ،‬ﺃ‪‬ﻧﻪ‬
‫ﻻ ﳚﻮﺯ ﺃ ﹾﻥ ‪‬ﻳﻨﺴﺐ ﺇﱃ ﳏ ‪‬ﻤﺪ ﻣﺎ ‪‬ﻳﻨﻘﺼﻪ ‪ ،‬ﻭ‪‬ﻳﺪﺭﻙ ﺃﺳﺒﺎﺏ ﺇﻋﺠﺎﺏ ﺍﳌﻼﻳﲔ ‪ٰ‬ﺬﺍ ﺍﻟ ‪‬ﺮﺟﻞ‬
‫ﻭﻳﻌﻠﻢ ﺳﺒﺐ ﳏ‪‬ﺒﺘﻬﻢ ﺇ‪‬ﻳﺎﻩ ﻭﺗﻌﻈﻴﻤﻬﻢ ﻟﻪ( ‪.‬‬

‫‪ 1‬ﺍﳊ ‪‬ﻖ ﺃ ﹼﻥ ﳏﻤ‪‬ﺪﹰﺍ ? ﻫﻮ ﻓﺨﺮ ﻟﻺﻧﺴﺎﻧﻴ‪‬ﺔ ﲨﻌﺎﺀ ﻭﻫﻮ ﺍﻟﹼﺬﻱ ﺟﺎﺀﻫﺎ ﳛﻤﻞ ﺇﻟﻴﻬﺎ ﺍﻟﺮ‪‬ﲪﺔ ﺍﳌﻄﻠﻘﺔ ﻓﻜﺎﻧﺖ ﻋﻨﻮﺍﻥ ﺑﻌﺜﺘﻪ ﴿ ‪‬ﻭﻣ‪‬ﺂ‬
‫ﲔ ﴾ ]ﺍﻷﻧﺒﻴﺎﺀ‪. [107:‬‬‫ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻙ ِﺇ ﹼﻻ ‪‬ﺭ ‪‬ﺣ ‪‬ﻤ ﹰﺔ ِﻟ ﹾﻠﻌ‪‬ﺎﹶﻟ ِﻤ ‪‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫&אل‪wM7H>.‬א‪7H+*H‬وא‪U‬د"‪t‬وא‪ t05M‬‬

‫‬

‫^‪R%I‬א‪U‬د‪#‬א‪,V5cI‬א‪
ME‬و‪ P‬‬

‫ﱯ ﺍﻹﺳﻼﻡ ? ﺗﺴﺮﺑﻞ ﺑﺄ ‪‬‬

‫ﻱ‬ ‫ﺼﺤﻴﺢ ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ﻧ ‪‬‬
‫)ﱂ ﻧﻌﻠﻢ ‪‬ﳑﺎ ﺟﺎﺀﻧﺎ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﺘﺎﺭﻳﺦ ﺍﻟ ‪‬‬
‫ﺭﺫﻳﻠﺔ ﻣ ‪‬ﺪﺓ ﺣﻴﺎﺗﻪ( ‪.‬‬

‫‬

‫א‪I
"hO‬ن ‬

‫ﱐ ﺑﻌﺪ ﺃ ﹾﻥ ﺩﺭﺳﺖ ﻣﺎ‬

‫)ﺷﻌﺮﺕ ﺃ ﹼﻻ ﺧﻄﻴﺌﺔ ﺃﻋﻈﻢ ﻣ ‪‬ﻦ ﺇﻧﻜﺎﺭ ﻫٰﺬﺍ ﺍﻟ ‪‬ﺮﺟﻞ ﺍﻟ ‪‬ﺮﺑﺎ ﹼ‬
‫ﻗ ‪‬ﺪﻣﻪ ﻟﻺﻧﺴﺎﻧ‪‬ﻴﺔ( ‪.‬‬

‫‬

‫‪K
WQN‬ل‪!K‬א‪ %n‬‬

‫א‪bM‬א‪,-./‬א ‬

‫)ﺇﻟﻴﻚ ﻳﺎ ﳏ ‪‬ﻤﺪ ﺃﻗ ‪‬ﺪﻡ ﺇﺟﻼﱄ ﻭﺗﻌﻈﻴﻤﻲ ﺑﻜ ﹼﻞ ﺧﻀﻮﻉ ﻭﺗﻜﺮﱘ ‪ ،‬ﺇﻟﻴﻚ ﺃﻃﺄﻃﺆ‬

‫ﺭﺃﺳﻲ ‪ ،‬ﻓﺈ‪‬ﻧﻚ ﺣﻘﹰﺎ ﺭﺳﻮﻝ ﻣ ‪‬ﻦ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻭﺇ ﹼﻥ ﻗ ‪‬ﻮﺗﻚ ﺍﻟﻌﻈﻴﻤﺔ ﻛﺎﻧﺖ ﻣﺴﺘﻤ ‪‬ﺪﺓ ﻣ ‪‬ﻦ‬
‫ﻱ( ‪.‬‬
‫ﱄ ﺍﻷﺑﺪ ‪‬‬
‫ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﺍﻷﺯ ﹼ‬

‫‪62‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫‬

‫א‪U‬د‪#‬א‪I
",V5‬د( ‬

‫ﻼ‬
‫)‪ ..‬ﺃ ‪‬ﻣﺎ ﺃﻧﺎ ﻓﺄﺭﻯ ﻭﺍﺟﺒﹰﺎ ﺃ ﹾﻥ ‪‬ﻳﺪﻋﻰ ﳏ ‪‬ﻤﺪ ? ﻣﻨﻘﺬ ﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ؛ ﻭﺃﻋﺘﻘﺪ ﺃ ﹼﻥ ﺭﺟ ﹰ‬
‫ﺴﻌﺎﺩﺓ‬
‫ﻣﺜﻠﻪ ﻟﻮ ﺗﻮﹼﻟﻰ ﺯﻋﺎﻣﺔ ﺍﻟﻌﺎﱂ ﺍﳊﺪﻳﺚ ﻟﻨﺠﺢ ﰲ ﺣ ﹼﻞ ﻣﺸﻜﻼﺗﻪ ﻭﺃﺣ ﹼﻞ ﻓﻴﻪ ﺍﻟ ‪‬‬
‫ﺴﻼﻡ( ‪.‬‬ ‫ﻭﺍﻟ ‪‬‬

‫‬

‫א‪P!5H‬و‪ +‬‬

‫ﺸﺮﻑ ﻭﺍﻟﻔﺨﺎﺭ ‪ ،‬ﻓﻨﺤﻦ ﻣ ‪‬ﻦ‬

‫ﱯ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺧﺬ ﺑﻴﺪﻧﺎ ﺇﱃ ﻣﻮﻗﻒ ﺍﻟ ‪‬‬ ‫)‪ ..‬ﺃ‪‬ﻳﻬﺎ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺃﺟﻠﻚ ﻧﻮ ‪‬ﺩ ﺍﳌﻮﺕ ﺃﻭ ﺍﻻﻧﺘﺼﺎﺭ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‪p‬د‪%-‬‬
‫‪ P>I37L‬א‪hO‬وא‪bM‬א‪,V5‬א‪z>.E‬א‪5‬‬

‫ﺍﻟﻠﻮﺭﺩ ‪ %-‬ﻣ ‪‬ﻦ ﺇﳒﻠﺘﺮﺍ ﻭﻟﺪ ﺳﻨﺔ ‪1855‬ﻡ ‪ ،‬ﻭﻛﺎﻥ ﻣ ‪‬ﻦ ﺃﻛﱪ ﺷﺨﺼ‪‬ﻴﺎﺕ‬
‫ﺍﻷﺷﺮﺍﻑ ﺍﻟﱪﻳﻄﺎﻧ‪‬ﻴﲔ ‪ ،‬ﻭﻛﺎﻥ ﺳﻴﺎﺳ‪‬ﻴﹰﺎ ﻭﻣﺆﹼﻟﻔﹰﺎ ‪ ،‬ﻭﻣ ‪‬ﻦ ﻣﺆﹼﻟﻔﺎﺗﻪ ‪  ^FF‬א‪k
s‬‬
‫ﺸﻴﺦ‬
‫‪ J.M‬א‪*+‬م‪ ، EE‬ﻭﻗﺪ ﺃﻋﻠﻦ ﺇﺳﻼﻣﻪ ﺳﻨﺔ ‪1913‬ﻡ ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﲰﻪ ﺍﻟ ‪‬‬
‫‪7jF‬א‪q‬א‪H‬وق‪ ، E‬ﻳﻘﻮﻝ‪:‬‬

‫ﻀﻠﻬﻢ ﻋﻠﻰ ﺍﻟ‪‬ﻨﺎﺱ ‪،‬‬ ‫)‪ ..‬ﻭﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟ ‪‬ﺮﺳﻞ ﻗﻮﻡ ﺍﺻﻄﻔﺎﻫﻢ ﺍﷲ ﻭﺍﺧﺘﺎﺭﻫﻢ ﻭﻓ ‪‬‬
‫ﺱ‬
‫ﻼ ‪‬ﻳ ﹸﻜﻮ ﹶﻥ ِﻟﻠ‪‬ﻨﺎ ِ‬
‫ﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ِ ﴿ :‬ﻟﹶﺌ ﱠ‬ ‫ﻭﺑﻌﺜﻬﻢ ﺇﻟﻴﻬﻢ ﻣﺒ ‪‬‬
‫ﺠ ﹲﺔ ‪‬ﺑ ‪‬ﻌ ‪‬ﺪ ﺍﻟ ‪‬ﺮ ‪‬ﺳ ِﻞ ﴾ ]ﺍﻟﻨ‪‬ﺴﺎﺀ‪ . [165:‬ﻭﻗﺪ ﲢ ﹼﻘﻘﺖ ﺑﻌﺪ ﻃﻮﻝ ﺍﻟﺒﺤﺚ‬ ‫ﷲ ‪‬ﺣ ‪‬‬‫‪‬ﻋﹶﻠﻰ ﺍ ِ‬
‫ﺴﻼﻡ ﱂ ﻳﻜﻦ ﻣ ‪‬ﺪﻋﻴﹰﺎ ﻭﻻ ﺩ ‪‬ﺟﺎ ﹰﻻ‬ ‫ﺼﻼﺓ ﻭﺍﻟ ‪‬‬
‫ﱯ ﺍﻹﺳﻼﻡ ﻋﻠﻴﻪ ﺍﻟ ‪‬‬ ‫ﻭﺍﻻﺳﺘﻘﺮﺍﺀ ﺃ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ﻧ ‪‬‬
‫ﻛﻤﺎ ﻳ ‪‬ﺪﻋﻴﻪ ﺧﺼﻮﻣﻪ ‪ ،‬ﻭﻟٰﻜ ‪‬ﻦ ﻛﺎﻥ ﺭﺳﻮ ﹰﻻ ﻧﺒ‪‬ﻴﹰﺎ ﺟﺎﺀ ﺑﺮﺳﺎﻟﺔ ﺇﻟٰﻬ‪‬ﻴﺔ ﺻﺎﺩﻗﺔ ﻻ ﺭﻳﺐ‬
‫ﻓﻴﻬﺎ ﻫﺪﻯ ﻟﻠﻤ‪‬ﺘﻘﲔ ‪ ،‬ﺃﻭﺣﻰ ﺍﷲ ‪‬ﺎ ﻭﻛﹼﻠﻔﻪ ﺑﺘﺄﺩﻳﺘﻬﺎ ‪ ،‬ﻓﺠﺎﺀﺕ ﳐ ﹼﻔﻔﺔ ﻟﺼﺮﺍﻣﺔ ﺍﻟ‪‬ﺘﻮﺭﺍﺓ‬
‫ﺴﻼﻡ( ‪ .‬ﻭﻳﻘﻮﻝ‪:‬‬‫ﻭﻣﻜﻤﻠﺔ ﻟﻜﺘﺎﺏ ﺍﳌﺴﻴﺢ ﻋﻠﻴﻪ ﺍﻟ ‪‬‬

‫)‪ ..‬ﻭﻟﻘﺪ ﻛﺘﺐ ﻣﺴﺘﺮ ]{‪ h‬ﺃﺣﺪ ﻛ‪‬ﺘﺎﺏ ﺍﳌﺴﻴﺤ‪‬ﻴﲔ ﺭﺳﺎﻟﺔ ﺟﺎﺀ ﻓﻴﻬﺎ‪:‬‬
‫ﺇ ﹼﻥ ﳏ ‪‬ﻤﺪﹰﺍ ? ﻛﺎﻥ ﻣﻮﹼﻓﻘﹰﺎ ﻋﻈﻴﻤﹰﺎ ﻓﺮﻳﺪﹰﺍ ﰲ ﺑﺎﺑﻪ ﱂ ﳛ ‪‬ﺪﺛﻨﺎ ﺍﻟ‪‬ﺘﺎﺭﻳﺦ ﻋﻦ ﻣﺜﻠﻪ ‪ ،‬ﻓﻘﺪ‬
‫ﺸﻌﺐ ﻭﺯﻋﺎﻣﺔ ﺍﻟ ‪‬ﺪﻳﻦ ‪ ،‬ﻭﺯﻋﺎﻣﺔ ﺍﳊﻜﻢ‬ ‫ﲨﻊ ﺑﲔ ﺯﻋﺎﻣﺎﺕ ﺛﻼﺙ ‪ ،‬ﻫﻲ ﺯﻋﺎﻣﺔ ﺍﻟ ‪‬‬
‫ﺴﻠﻄﺎﻥ ‪ ،‬ﻭﺟﺎﺀ ﺑﻜﺘﺎﺏ ﲨﻊ ﺑﲔ ﺍﻟﺒﻼﻏﺔ ﻭﺍﻟ‪‬ﺘﺸﺮﻳﻊ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻫﻮ ﺍﻵﻥ ﻣﻮﺿﻊ‬ ‫ﻭﺍﻟ ‪‬‬
‫ﺍﺣﺘﺮﺍﻡ ﺃﻛﺜﺮ ﻣ ‪‬ﻦ ﺳﺪﺱ ﺍﻟﻌﺎﱂ‪. (..‬‬

‫‪64‬‬
 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫א‪ J IC
"J %^VhO‬‬

‫)ﻟﻘﺪ ﺭﺃﻳﺖ ﺍﻹﺳﻼﻡ ﻳﻘ ‪‬ﺮﺭ ﺃ ﹼﻥ ﺍﻟ ‪‬ﺮﺳﻞ ﺭﺟﺎﻝ ﱂ ﻳﺘﺪ‪‬ﻧﺴﻮﺍ ﺑﺎﳋﻄﺎﻳﺎ ‪ ،‬ﻭﺃ ﹼﻥ ﺍﻟﻮﺣﻲ‬
‫ﺴﻼﻡ‬ ‫ﻟﻴﺲ ﺷﻴﺌﹰﺎ ﺟﺪﻳﺪﹰﺍ ‪ ،‬ﻓﻘﺪ ﹸﺃﻧﺰﻝ ﻋﻠﻰ ﺃﻧﺒﻴﺎﺀ ﺍﻟﻴﻬﻮﺩ ﻣ ‪‬ﻦ ﻗﺒﻞ ‪ ،‬ﻭﺃ ﹼﻥ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟ ‪‬‬
‫ﻛﺎﻥ ﻫﻮ ﺍﻵﺧﺮ ﺭﺳﻮ ﹰﻻ ‪ ،‬ﻏﲑ ﺃ ﹼﻥ ﻟﻐﺰﹰﺍ ﻇ ﹼﻞ ﻳﺮﺍﻭﺩ ﻓﻜﺮﻱ ﳌﺎﺫﺍ ﻻ ﻳﱰﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻰ‬
‫ﺭﺳﻞ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ ؟! ﻭﻛﺎﻧﺖ ﺍﻹﺟﺎﺑﺔ ﺃ ﹾﻥ ﺃﺗﺪ‪‬ﺑﺮ ﻣﺎ ﻗ ‪‬ﺮﺭﻩ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃ ﹼﻥ‬
‫ﳏ ‪‬ﻤﺪﹰﺍ ? ﴿ ﺭﺳﻮﻝ ﺍﷲ ﻭﺧﺎﰎ ﺍﻟ‪‬ﻨﺒ‪‬ﻴﲔ ﴾ ]ﺍﻷﺣﺰﺍﺏ‪ . [40:‬ﻭﻛﺎﻥ ﺭ ‪‬ﺩﹰﺍ ﻣﻔﺤﻤﹰﺎ‬
‫ﺸﺎﻣﻞ‬ ‫ﲤﺎﻣﹰﺎ ‪ ،‬ﺇﺫ ﻛﻴﻒ ﻳﺘﺄ‪‬ﺗﻰ ﺃ ﹾﻥ ‪‬ﻳﺮﺳﻞ ﺍﻟ ‪‬ﺮﺳﻞ ﺑﻌﺪ ﳏ ‪‬ﻤﺪ ﻭﺍﻟﻘﺮﺁﻥ ﺍ‪‬ﻴﺪ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟ ‪‬‬
‫ﺍﹼﻟﺬﻱ ﺟﺎﺀ ﺗﺒﻴﺎﻧﹰﺎ ﻟﻜ ﹼﻞ ﺷﻲﺀ ﻭﻣﺼ ‪‬ﺪﻗﹰﺎ ﳌﺎ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ‪ ،‬ﻭﻫﻮ ﺑﺎﻕ ﺛﺎﺑﺖ ﺇﱃ ﺍﻷﺑﺪ ﺑﻼ‬
‫ﺤ ‪‬ﻦ ‪‬ﻧ ‪‬ﺰﹾﻟ‪‬ﻨﺎ ﺍﻟ ﱢﺬ ﹾﻛ ‪‬ﺮ )ﺃﻱ‬
‫ﻧﺴﺦ ﻭﻻ ﻋﺒﺚ ‪ ،‬ﻛﻤﺎ ﻳﻘ ‪‬ﺮﺭ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺆ ﹼﻛﺪ ﺍﻟﻮﺍﻗﻊ ﴿ ِﺇ‪‬ﻧﺎ ‪‬ﻧ ‪‬‬
‫ﻉ ﺑﻌﺪ‬ ‫ﻚ ﺃ‪‬ﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﻣ ‪‬ﻦ ﺩﺍ ٍ‬ ‫ﺤﺎِﻓ ﹸﻈﻮ ﹶﻥ ﴾ ]ﺍﳊﺠ‪‬ﺮ‪ . [9:‬ﻻ ﺷ ‪‬‬ ‫ﺍﻟﻘﺮﺁﻥ( ‪‬ﻭِﺇ‪‬ﻧﺎ ﹶﻟ ‪‬ﻪ ﹶﻟ ‪‬‬
‫ﺫٰﻟﻚ ﺇﱃ ﺭﺳﻞ ﻭﺭﺳﺎﻻﺕ( ‪.‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫و 


ذ
‬

‫‘‪< <á^ŠÞý]<è…^i<»<‚¥<l^vË‬‬
‫ﺇﱃ ﺍﹼﻟﺬﻳﻦ ﻳﻬﺪﻣﻮﻥ ﳎﺪ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻳﺪﻭﺳﻮﻥ ﻗﻠﻮﺏ ﺍﻵﺑﺎﺀ ﻭﺍﻷ ‪‬ﻣﻬﺎﺕ ‪ ،‬ﺇﱃ‬
‫ﺍﳌﺘﺼ ‪‬ﻌﺮﻳﻦ ﻛﱪﹰﺍ ‪ ،‬ﺍﳌﺘﻤﺎﻳﻠﲔ ﺧﻴﻼﺀ ‪ ،‬ﺍﳌﻤﺘﻠﺌﲔ ﻗﺴﻮﺓ ﻭﺣﻘﺪﹰﺍ ؛ ﺇﱃ ﻗﻠﻮﺏ ﺍﻟ ﹼﺬﺋﺎﺏ ‪،‬‬
‫ﻀﻐﻴﻨﺔ ‪ ،‬ﺇﱃ ﻛ ﹼﻞ ﻋﺘ ﹼﻞ ﺟﻮﺍﻅ ﻣﺘﻜﱪ ‪ ،‬ﺗﻮﹼﻟﻰ ﻓﺴﻌﻰ ﰲ ﺍﻷﺭﺽ ﻟﻴﻔﺴﺪ ﻓﻴﻬﺎ‬ ‫ﻭﻧﻔﻮﺱ ﺍﻟ ‪‬‬
‫ﻭﻳﻬﻠﻚ ﺍﳊﺮﺙ ﻭﺍﻟ‪‬ﻨﺴﻞ ‪ ،‬ﺃﺑﻄﺮﺗﻪ ﺍﻟﻘ ‪‬ﻮﺓ ‪ ،‬ﻭﻏﺸﻲ ﻋﻠﻰ ﺑﺼﺮﻩ ﻭﺑﺼﲑﺗﻪ ﺍﳊﻘﺪ ‪ ،‬ﺇﱃ‬
‫ﱯ ﺍﻟ ‪‬ﺮﲪﺔ ? ‪.‬‬
‫ﻛ ﹼﻞ ﻫٰﺆﻻﺀ ﰲ ﺷﺮﻕ ﺍﻟﻌﺎﱂ ﻭﻏﺮﺑﻪ ﻧﺴﻮﻕ ﺩﺭﻭﺱ ﺍﻟ ‪‬ﺮﲪﺔ ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨ ‪‬‬

‫ };‪ -"|Y‬‬

‫ﱯ ? ﻟﺒﻌﺾ ﺷﺄﻧﻪ ‪ ،‬ﻭﻳﺮﻯ‬ ‫ﱯ ﳏ ‪‬ﻤﺪ ? ﺑﺄﺭﺽ ﻓﻼﺓ ‪ ،‬ﻭﻳﻐﻴﺐ ﺍﻟ‪‬ﻨ ‪‬‬ ‫ﻳﱰﻝ ﺟﻴﺶ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺍﻷﺻﺤﺎﺏ ﲪ‪‬ﺮﺓ )ﻃﺎﺋﺮ( ﻣﻌﻬﺎ ﻓﺮﺧﺎﻥ ‪ ،‬ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪ :‬ﻓﺄﺧﺬﻧﺎ ﻓﺮﺧﻴﻬﺎ ‪ .‬ﻓﺠﺎﺀﺕ‬
‫ﺍﳊﻤ‪‬ﺮﺓ ﻓﺠﻌﻠﺖ ﺗ‪‬ﻔ ‪‬ﺮﺵ ﻓﻮﻕ ﺭﺅﻭﺱ ﺍﻟﻘﻮﻡ ‪ ،‬ﺗﺒﺤﺚ ﻋﻦ ﻓﺮﺧﻴﻬﺎ ﻭﺗﺪﺍﻓﻊ ﻋﻨﻬﻤﺎ ‪.‬‬
‫)‪(1‬‬
‫ﻭﳚﻲﺀ ﺭﺳﻮﻝ ﺍﷲ ? ﻓﻴﻘﻮﻝ‪ :‬ﻣ ‪‬ﻦ ﻓﺠﻊ ﻫٰﺬﻩ ﺑﻮﻟﺪﻫﺎ ؟ ﺭ ‪‬ﺩﻭﺍ ﻭﻟﺪﻫﺎ ﺇﻟﻴﻬﺎ ‪..‬‬

‫א
&<ن ‬

‫ﱯ ﺍﻟ ‪‬ﺮﲪﺔ ﻋﻦ ﺍﻣﺮﺃﺗﲔ ﺇﺣﺪﺍﳘﺎ ﰲ ﺍﳉ‪‬ﻨﺔ ﻭﺍﻷﺧﺮﻯ ﰲ ﺍﻟ‪‬ﻨﺎﺭ ‪..‬‬

‫ﻭﳜﱪ ﻧ ‪‬‬

‫ﻱ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﺍﻟﻄﹼﻴﺎﻟﺴﻲ ﻭﺍﳊﺎﻛﻢ ﻭﻗﺎﻝ‪ :‬ﺻﺤﻴﺢ‬

‫ﻱ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬ ‪‬‬ ‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﻱ‪.‬‬‫ﺍﻹﺳﻨﺎﺩ ‪ ،‬ﻭﺳﻜﺖ ﻋﻨﻪ ﺍﳌﻨﺬﺭ ‪‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﺃ ‪‬ﻣﺎ ﺍﹼﻟﱵ ﰲ ﺍﻟ‪‬ﻨﺎﺭ ﻓﻘﺪ ﺃﺧﱪ ﺃ ﹼﻥ ﺍﻣﺮﺃﺓ ﺩﺧﻠﺖ ﺍﻟ‪‬ﻨﺎﺭ ﰲ ﻫ ‪‬ﺮﺓ ﺣﺒﺴﺘﻬﺎ ﻻ ﻫﻲ‬
‫ﺃﻃﻌﻤﺘﻬﺎ ﻭﻻ ﻫﻲ ﺗﺮﻛﺘﻬﺎ ﺗﺄﻛﻞ ﻣ ‪‬ﻦ ﺧﺸﺎﺵ ﺍﻷﺭﺽ ﺣ‪‬ﺘﻰ ﻣﺎﺗﺖ ‪..‬‬

‫ﻭﰲ ﺍﳉ‪‬ﻨﺔ ﺍﻣﺮﺃﺓ ﺑﻐ ‪‬ﻲ ﻣ ‪‬ﻦ ﺑﻐﺎﻳﺎ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺭﺃﺕ ﻛﻠﺒﹰﺎ ﻳﻠﻬﺚ ‪ ،‬ﻳﺄﻛﻞ ﺍﻟﹼﺜﺮﻯ ﻣ ‪‬ﻦ‬
‫)‪(1‬‬
‫ﺍﻟﻌﻄﺶ ‪ .‬ﻓﱰﻋﺖ ﺧ ﹼﻔﻬﺎ ﻓﺎﺳﺘﻘﺖ ﻟﻪ ﺑﻪ ‪ ،‬ﻓﺴﻘﺘﻪ ﺇ‪‬ﻳﺎﻩ ﻓ ‪‬ﻐﻔﺮ ﳍﺎ ‪..‬‬

‫‬

‫(‪ ~@c‬‬

‫ﻭﳝ ‪‬ﺮ ﲜﻤﻞ ﻗﺪ ﺃﺿﻨﺎﻩ ﺻﺎﺣﺒﻪ ‪ ،‬ﻓﻠ ‪‬ﻤﺎ ﺭﺃﻯ ﺍﳉﻤﻞ ﺭﺳﻮﻝ ﺍﷲ ? ﺫﺭﻓﺖ ﻋﻴﻨﺎﻩ‪..‬‬
‫ﻓﻤﺴﺢ ﺍﻟ ‪‬ﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ? ﺫﻓﺮﺍﻩ ‪ -‬ﺃﺻﻞ ﺃﺫﻧﻴﻪ ﻭﻃﺮﻓﻬﻤﺎ ‪ -‬ﻓﺴﻜﺖ ‪ ،‬ﻓﺴﺄﻝ ?‪:‬‬
‫ﺏ ﻫٰﺬﺍ ﺍﳉﻤﻞ؟! ‪ ،‬ﻓﺠﺎﺀ ﻓﱴ ﻣ ‪‬ﻦ ﺍﻷﻧﺼﺎﺭ ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻓﻘﺎﻝ ?‪:‬‬ ‫ﻣ ‪‬ﻦ ﺭ ‪‬‬
‫ﱄ ﺃ‪‬ﻧﻚ ‪‬ﺗﺠﻴﻌﻪ‬
‫ﺃﻓﻼ ﺗ‪‬ﺘﻘﻲ ﺍﷲ ﰲ ﻫٰﺬﻩ ﺍﻟﺒﻬﻴﻤﺔ ﺍﹼﻟﱵ ﻣﹼﻠﻜﻚ ﺍﷲ ﺇ‪‬ﻳﺎﻫﺎ ‪ ،‬ﻓﺈ‪‬ﻧﻪ ﺷﻜﺎ ﺇ ﹼ‬
‫)‪(2‬‬
‫ﻭﺗﺪﺋﺒﻪ ‪ -‬ﺗﻜﺪ‪‬ﻩ ﻭﺗﺘﻌﺒﻪ ‪.. -‬‬

‫‬

‫א
‪7j‬א‪-E‬א ‬

‫ﻒ ﻋﻠﻴﻪ ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ‬

‫ﻭﺃﻗﺒﻞ ﻋﻠﻴﻪ ? ﺭﺟﻞ ﻭﻋﻠﻴﻪ ﻛﺴﺎﺀ ﻭﰲ ﻳﺪﻩ ﺷﻲﺀ ﻗﺪ ﺍﻟﺘ ‪‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺇ‪‬ﻧﻲ ﹼﳌﺎ ﺭﺃﻳﺘﻚ ﺃﻗﺒﻠﺖ ﻓﻤﺮﺭﺕ ﺑﻐﻴﻀﺔ ﺷﺠﺮ ﻓﺴﻤﻌﺖ ‪‬ﺎ ﺃﺻﻮﺍﺕ ﻓﺮﺍﺥ‬

‫ﻱ ﻭﺍﻹﻣﺎﻡ ﻣﺴﻠﻢ ﻭﻏﲑﻩ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻨﻦ ﺭﲪﺔ‬

‫ﻱ‪ :‬ﺍﳊﺪﻳﺚ ﺻﺤﻴﺢ ﻣﺪﺭﺝ ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪ ،‬ﺃﺧﺮﺟﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭ ‪‬‬‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫ﺍﷲ ﻋﻠﻰ ﺍﳉﻤﻴﻊ ‪.‬‬
‫ﱐ ﺭﺣﻢ ﺍﷲ ﺍﳉﻤﻴﻊ‪.‬‬‫ﻱ‪ :‬ﺣﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎ ﹼ‬
‫‪ 2‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬

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 ‫ﺃﻗﻮﺍﻝ ﻋﻘﻼﺀ ﺍﻟﻐﺮﺑﻴ‪‬ﲔ ﰲ ﺇﻧﺼﺎﻑ ﺳﻴ‪‬ﺪ ﺍﳌﺮﺳﻠﲔ ?‬

‫ﻃﺎﺋﺮ ﻓﺄﺧﺬ‪ ‬ﻦ ﻓﻮﺿﻌﺘﻬ ‪‬ﻦ ﰲ ﻛﺴﺎﺋﻲ ‪ ،‬ﻓﺠﺎﺀﺕ ﺃ ‪‬ﻣﻬ ‪‬ﻦ ﻓﺎﺳﺘﺪﺍﺭﺕ ﻋﻠﻰ ﺭﺃﺳﻲ‬
‫ﻓﻜﺸﻔﺖ ﳍﺎ ﻋﻨﻬ ‪‬ﻦ ﻓﻮﻗﻌﺖ ﻋﻠﻴﻬﻦ ﻓﻠﻔﻔﺘﻬﺎ ﻣﻌﻲ ﺑﻜﺴﺎﺋﻲ ‪ ،‬ﻓﻬ ‪‬ﻦ ﺃﻭﻻﺀ ﻣﻌﻲ ‪.‬‬

‫ﻗﺎﻝ ?‪ :‬ﺿﻌﻬ ‪‬ﻦ ‪ ،‬ﻓﻔﻌﻠﺖ ‪ ،‬ﻓﺄﺑﺖ ﺃ ‪‬ﻣﻬ ‪‬ﻦ ﺇ ﹼﻻ ﻟﺰﻭﻣﻬ ‪‬ﻦ ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ?‬
‫ﻷﺻﺤﺎﺑﻪ ﺃﺗﻌﺠﺒﻮﻥ ﻟﺮﲪﺔ ﺃ ‪‬ﻡ ﺍﻷﻓﺮﺍﺥ ﻋﻠﻰ ﻓﺮﺍﺧﻬﺎ ؟! ﻗﻠﻨﺎ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﻘﺎﻝ ?‪ :‬ﻭﺍﹼﻟﺬﻱ‬
‫ﺑﻌﺜﲏ ﺑﺎﳊ ‪‬ﻖ ‪ ،‬ﺍﷲ ﺃﺭﺣﻢ ﺑﻌﺒﺎﺩﻩ ﻣ ‪‬ﻦ ﺃ ‪‬ﻡ ﺍﻷﻓﺮﺍﺥ ﺑﻔﺮﺍﺧﻬﺎ ‪ ،‬ﺍﺭﺟﻊ ﻓﻴﻬ ‪‬ﻦ ﺣ‪‬ﺘﻰ ﺗﻀﻌﻬ ‪‬ﻦ‬
‫)‪(1‬‬
‫ﺣﻴﺚ ﺃﺧﺬ‪ ‬ﻦ ﻭﺃ ‪‬ﻣﻬ ‪‬ﻦ ﻣﻌﻬ ‪‬ﻦ ‪.‬‬

‫ﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭ ‪‬‬

‫ﻭﺻﻠﹼﻰ ﺍﷲ ﻭﺳﻠﹼﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴ‪‬ﺪﻧﺎ ﻭﻧﺒﻴ‪‬ﻨﺎ ﳏﻤ‪‬ﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‬

‫ﻱ‪ :‬ﺃﺧﺮﺟﻪ ﲟﻌﻨﺎﻩ ﺃﻫﻞ ﺍﻟﺴﻨﻦ ﻭﺍﳌﺴﺎﻧﻴﺪ ﻭﻫﻮ ﺣﺴﻦ ﺍﻹﺳﻨﺎﺩ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻭﺭﺍﺟﻊ ﻏﲑ ﻣﺄﻣﻮﺭ ﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ‬
‫‪ 1‬ﻗﺎﻝ ﺍﻟﺴ‪‬ﻴﻒ ﺍﻷﺛﺮ ‪‬‬
‫)ﻣﻦ ﻓﺠﻊ ﻫﺬﻩ ﺑﻮﻟﺪﻫﺎ؟!( ﻭﺍﷲ ﺃﻋﻠﻢ ﻭﺃﺣﻜﻢ ‪.‬‬

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