(1) áusta mana` tumí híscr vaísnava` pratístnar tarc, nírjancr gnarc, tava narí nama` hcvaIa haítava` áusta mana-O wiclcd mind!; tumí-you; híscr vaísnava-wlai lind ol dcvoicc'; pratístnar-ol picsiigc; tarc-on accouni ol; nírjancr gnarc-in a soliiaiy dwclling; tava-youi; narí-nama-claniing ol ilc loly namc ol Loid Haii; hcvaIa-only; haítava-clcaiing. 1) O wicked mind! Whaf kind of Vaisnava do you fhink you are: Your prefenfious show of chanfing Lord Hari`s hoIy name in a soIifary pIace is onIy for fhe sake of affaining fhe faIse presfige of a worIdIy repufafion-if is nofhing buf pure hypocrisy. (2) jaácr pratístna, suharcr vístna, jano na hí tana mayar vaíbnava` hanaha hamíni, áívasa-yamíni, bnavíya hí haja, anítya sc saba jaácr-ol ilc maiciial icalm; pratístna-lamc; suharcr-ol a pig; vístna-siool; jano na hí-do you noi lnow'; tana-ilai; mayar-ol ilc illusoiy maiciial woild; vaíbnava-poicncy; hanaha-gold; hamíni-aiiiaciivc womcn; áívasa yamíni-all day and nigli; bnavíya-ilinling; hí haja-wlai bcnclii; anítya-icmpoiaiy; sc saba-all ilosc. 2) Such maferiaIisfic presfige is as disgusfing as fhe sfooI of a hog. Do you nof know fhaf if is onIy a mere iIIusion casf by fhe pofency of Maya: Whaf is fhe vaIue of confempIafing day and nighf your pIans for enjoying weaIfh and women: AII fhese fhings are onIy femporary. (3) tomar hanaha, bnogcr janaha, hanahcr ávarc scvano maánava` hamínir hama, nanc tava ánama, tanar-maIíha hcvaIa yaáava` tomar-youi; hanaha-gold; bnogcr-ol cnjoymcni; janaha-ilc pioducci; hanahcr ávarc-by wcalil; scvano-plcasc scivc; maánava-Loid Madlava; hamínir hama-lusi loi bcauiilul womcn; nanc-noi; tava-youi; ánama-piopci placc; tanar-iis; maIíha-ownci; hcvaIa-is only; yaáava-Siï Kisna, ilc Loid ol ilc Yadu dynasiy. 3) When you cIaim weaIfh as your own, if creafes in you ever-increasing desires for maferiaI enjoymenf. Your riches shouId be used for serving Madhava, fhe Lord of aII weaIfh. Neifher is if your proper pIace fo induIge in Iusf for women, whose onIy frue propriefor is Lord Yadava. (+) pratístnasa-taru, jaáa-maya-maru, na pcIa ravana` yujníya ragnava` vaísnavi pratístna, tatc horo nístna, tana na bnajíIc Iabníbc raurava pratístna-asa-dcsiic loi lamc; taru-ilc iicc; jaáa-maya-ol maiciial illusion; maru-ilc dcscii; na-noi; pcIa-icaclcd; ravana-ilc dcmon namcd Ravana; yujníya-ligliing; ragnava-wiil Loid Ramaclandia; vaísnavi-ilc posiiion ol bcing a vaísnava, pratístna-siiuaiion; tatc-in ilai; horo nístna-bccomc lixcd; tana-ilai; na-noi; bnajíIc-il onc woislips; Iabníbc-will obiain; raurava-lcll. +) The demon Ravana (Iusf-incarnafe) foughf wifh Lord Ramachandra (Iove- incarnafe) in order fo gain fhe free of worIdIy repufafion-buf fhaf oasis furned ouf fo be buf a mirage casf in fhe deserf wasfeIand of fhe Lord`s iIIusory maferiaI pofency. PIease cuIfivafe fixed deferminafion fo affain onIy fhe sfeady and soIid pIafform whereupon a Vaisnava ever sfands. If you negIecf worshiping fhe Lord from fhis posifion, fhen you wiII uIfimafeIy affain a heIIish exisfence. (5) naríjana-ávcsa, pratístnasa-hIcsa, horo hcno tabc tanar gaurava vaísnavcr pacnc, pratístnasa acnc, ta`tc habnu nanc anítya-vaíbnava` narí-jana-ávcsa-laiicd loi ilc dcvoiccs ol ilc Loid; pratístna-asa-dcsiic loi lamc; hIcsa-sullciing; horo-you cndcavoi; hcno-wly'; tabc-ilcn; tanar-iis; gaurava-gloiy; vaísnavcr pacnc-lollowing bclind ilc dcvoiccs; pratístna-asa- dcsiic loi spiiiiual posiiion; acnc-ilcic is; tatc-in ilai; habnu nanc-ncvci; anítya-impcimancni; vaíbnava-wcalil. 5) Why do you needIessIy suffer fhe formenf of bIaspheming fhe devofees of Lord Hari, affempfing fo achieve fheir eminence, fhereby onIy proving your own fruifIess fooIishness: The desire for spirifuaI eminence is easiIy fuIfiIIed when one becomes a devofee of fhe Lord, for efernaI fame aufomaficaIIy foIIows fhe heeIs of a Vaisnava. And fhaf fame is never fo be considered a femporary worIdIy opuIence. (6) sc narí-sambanána, sunya-maya-ganána, tana habnu noy jaácr haítava` pratístna-canáaIi, nírjanata-jaIí, ubnayc janíno mayíha raurava sc-ilai; narí-sambanána-iclaiionslip wiil Loid Haii; sunya-licc liom; maya- ganána-a sccni ol illusion; tana-ilai; habnu noy-ncvci; jaácr-ol maiciialism; haítava-clcaiing; pratístna-woildy icpuiaiion; canáaIi-lcmalc dog-caici; nírjanata-soliiaiy living; jaIí-ilc nci; ubnayc-in boil; janíno-you slould lnow; mayíha-illusoiy; raurava-lcll. 6) The reIafionship befween a devofee and Lord Hari is devoid of even a frace of worIdIy iIIusion; if has nofhing fo do wifh fhe maferiaIisfic cheafing propensify. The presfige of so-caIIed popuIarify in fhe maferiaI reaIm is compared fo a freacherous dog-eafing wifch, and fhe affempf fo Iive in soIifude fo supposedIy engage in unaIIoyed bhajan is compared fo an enfangIing nefwork of disfracfion. PIease know fhaf anyone sfriving in eifher of fhese ways veriIy Iives in fhe heII of Maya`s iIIusion. (7) hirtana cnaáíbo, pratístna mahníbo, hí haja ánuáíya taársa gaurava maánavcnára puri, bnava-gnarc curí, na horíIo habnu saáaí janabo hirtana-claniing ilc Loid's namcs; cnaáíbo-I will givc up; pratístna-woildly icpuiaiion; mahníbo-I will bcsmcai myscll; hí haja-wlai bcnclii; ánuáíya- sccling; taársa-ilai lind ol; gaurava-giandcui; maánavcnára puri-ilc sagc Madlavcndia Puiï; bnava-gnarc-in ilc sioiclousc ol pciccpiion; curí-sicaling; na horíIo-lc did noi do; habnu-cvci; saáaí-always; janabo-I will icmind you. 7) °I shaII give up chanfing fhe Lord`s name pubIicIy in kïrfan and refire fo soIifude, fhus smearing myseIf wifh worIdIy honor.` Dear mind, whaf is fhe good of seeking such so-caIIed gIory: I wiII aIways remind you fhaf fhe greaf souI Madhavendra Purï never deceived himseIf in fhaf regard by commiffing fheff in his own sforehouse of percepfion fhe way you do. (8) tomar pratístna,-suharcr vístna`, tar-sana sama habnu na manava matsarata-vasc, tumí jaáa-rasc, majccno cnaáíya hirtana-saustava tomar-youi; pratístna-populaiiiy; suharcr vístna-ilc siool ol a log; tar-sana- wiil ilai; sama-cqual; habnu na-ncvci; manava-an oidinaiy luman bcing; matsarata-piidc; vasc-undci ilc coniiol ol; tumí-you; jaáa-rasc-in ilc mcllows ol mundanc scnsc plcasuics; majccno-you aic sunl; cnaáíya-laving givcn up; hirtana-saustava-ilc cxccllcncc ol ilc sanhirtan movcmcni. 8) Your cheap repufafion is equaI fo fhe sfooI of a hog. An ordinary ambifious man Iike you can never be equafed wifh a devofee of Madhavendra Purï`s eminence. Under fhe sway of envy, you have drowned yourseIf in fhe fiIfhy wafers of maferiaI enjoymenf affer having abandoned fhe exceIIenf perfecfion of congregafionaI kïrfan. (9) taí áusta mana, nírjana bnajan,` pracarícno cnaIc huyogi-vaíbnava` prabnu sanatanc, parama jatanc, síhsa áíIo yana, cínto scí saba taí-ilcicloic; áusta mana-O wiclcd mind!; nírjana bnajan-soliiaiy woislip; pracarícno-you aic picacling; cnaIc-by iiicl; hu-yogi-vaíbnava-ilc opulcncc ol a lalsc yogi, prabnu-Siï Claiianya Malapiablu; sanatanc-io Sanaiana Goswamï; parama jatanc-wiil gicai caic; síhsa áíIo-gavc insiiuciions; yana-wlicl; cínto-plcasc conicmplaic; scí saba-all ilosc. 9) TruIy, O wicked mind, fhe gIories of so-caIIed soIifary worship are propagafed onIy by faIse yogïs using unscrupuIous means fo deceive ofhers. To save yourseIf from fhese piffaIIs, pIease confempIafe fhe insfrucfions fhaf fhe Supreme Lord Srï Chaifanya Mahaprabhu kindIy gave us whiIe addressing SrïIa Sanafana Goswamï wifh fhe ufmosf care. (10) scí áu`tí hatna, bnuIo` na sarvatna, uccaín-svarc horo narí-nama-rava` pnaIgu` ar yuhta,` baáána` ar muhta,` habnu na bnavíno, chahar saba scí-ilcsc; áu`tí-iwo; hatna-iopics; bnuIo` na-don'i loigci; sarvatna-in all ciicumsianccs; uccaín-svarc-in a loud voicc; horo-pciloim; narí-nama-rava-ilc sound ol claniing ilc Loid's loly namcs; pnaIgu-lalsc; ar-and; yuhta-bcliiiing (linlcd wiil Kisna); baáána-bound in maya, ar-and; muhta-libciaicd; habnu na-ncvci; bnavíno-considci; chahar-onc in ilc samc loim; saba-all ilcsc. 10) Do nof forgef for a momenf fhe fwo mosf vaIuabIe concepfs fhaf He faughf: 1) fhe principIe of dry, apparenf renunciafion as opposed fo reaI, appropriafe renunciafion; and 2) fhe principIe of a souI being frapped in fhe bondage of maffer as opposed fo a souI who is Iiberafed. Don`f ever make fhe misfake of fhinking fhaf fhese confIicfing concepfs are on fhe same IeveI. PIease remember fhis whiIe engaging yourseIf in chanfing fhe Lord`s hoIy names as Ioud as you possibIy can. (11) hanaha-hamíni,` pratístna-bagníni,` cnaáíyacnc jarc, scí to` vaísnava scí anasahta,` scí suáána-bnahta,` samsar tatna pay parabnava hanaha-hamíni-cnjoymcni ol wcalil and womcn; pratístna-bagníni-ilc iigicss ol woildly icpuiaiion; cnaáíyacnc-las givcn up; jarc-wlo; scí-lc; to`-cciiainly; vaísnava-a dcvoicc; scí-lc; anasahta-unaiiaclcd; scí-lc alonc; suáána- bnahta-is a puic dcvoicc; samsar-ilc maiciial woild; tatna-in ilis mannci; pay-gcis; parabnava-dclcaicd. 11) One is fruIy a Vaisnava who has given up fhe habif of faIIing vicfim fo fhe ferocious figress of weaIfh, beaufy, and fame. Such a souI is facfuaIIy defached from maferiaI Iife, and is known as a pure devofee. Someone wifh fhis consciousness of defachmenf has fhereby become vicforious over fhe mundane worId of birfh and deafh. (12) yatna-yogya bnoga, naní tatna roga, anasahta` scí, hí ar hanabo asahtí-roníta,` sambanána-saníta,` vísaya-samuna sahaIí maánava` yatna-yogya-wlaicvci is appiopiiaic loi suivival; bnoga-cnjoymcni; naní-is noi; tatna-in ilai way; roga-ilc discasc (ol maiciialism); anasahta-dciaclcd; scí-lc; hí ar-wlai moic; hanabo-slall I say; asahtí-roníta-dcvoid ol aiiaclmcni; sambanána-saníta-cndowcd wiil a iclaiionslip; vísaya-samuna-ilc muliiiudc ol scnsc objccis; sahaIí-all; maánava-Loid Madlava. 12) One is indeed defached who moderafeIy parfakes of worIdIy fhings fhaf are deemed necessary for Iiving in devofionaI service; a devofee acfing in fhaf manner does nof faII prey fo fhe disease of maferiaI infafuafion. Thus devoid of seIfish affachmenf, and endowed wifh fhe abiIify fo see fhings in reIafion fo fhe Lord, aII sense objecfs are fhen direcfIy perceived as being Lord Madhava HimseIf. (13) sc yuhta-vaíragya,` tana to` saubnagya, tana-í jaáctc narír vaíbnava hirtanc janar, pratístna-sambnar,` tanar sampattí hcvaIa haítava` sc-ilis; yuhta-vaíragya-icnunciaiion ilai is connccicd wiil Kisna's cnjoymcni; tana-ilai; to`-indccd; saubnagya-gicai loiiunc; tana-í-only ilai; jaáctc-in ilc maiciial woild; narír-ol Loid Haii; vaíbnava-ilc opulcncc; hirtanc-in claniing ilc Loid's namcs; janar-wlosc; pratístna-sambnar-lcaps ol ambiiion loi iccogniiion; tanar-iis; sampattí-opulcncc; hcvaIa-only; haítava-clcaiing. 13) This is fhe sfandard of befiffing renunciafion, and one who reaIizes fhis is mosf forfunafe indeed. Everyfhing invoIved in such a devofee`s Iife represenfs Lord Hari`s personaI spirifuaI opuIence as manifesf in fhe worId of maffer. On fhe ofher hand, one who engages in chanfing fhe Lord`s name wifh hopes of enhancing his own maferiaI repufafion finds fhaf aII his acfivifies and paraphernaIia represenf onIy fhe riches of hypocrisy. (1+) vísaya-mumuhsu,` bnogcr bubnuhsu,` áu`yc tyajo mana, áuí avaísnava` hrsncr sambanána,` aprahrta-shanána, habnu nanc tana jaácr sambnava vísaya-mumuhsu-onc wlo dcsiics libciaiion liom ilc maiciial woild; bnogcr bubnuhsu-onc wlo dcsiics io cnjoy scnsc giaiilicaiion; áu`yc-boil; tyajo-plcasc icjcci; mana-O mind!; áuí-ilc iwo; avaísnava-non-dcvoiccs; hrsncr-wiil Kisna; sambanána-iclaiionslip; aprahrta-shanána-ilings bclonging io ilc iiansccndcnial icalm; habnu nanc-ncvci; tana-ilai; jaácr sambnava-ol maiciial oiigin. 1+) O mind, pIease rejecf fhe company of fwo fypes of persons-fhose desiring impersonaI Iiberafion from fhe maferiaI worId, and fhose who desire fo enjoy fhe pIeasure of maferiaI sense objecfs. Bofh of fhese are equaIIy non- devofees. The fhings fhaf are used in reIafion fo Lord Krsna are objecfs beIonging direcfIy fo fhe franscendenfaI reaIm, and fhus having nofhing fo do wifh maffer fhey cannof be eifher owned or forsaken by persons inferesfed in mundane enjoymenf or renunciafion. (15) mayavaái jana,` hrsnctara mana, muhta abnímanc sc nínác vaísnava vaísnavcr áas, tava bnahtí-as, hcno va áahícno nírjana-anava mayavaái jana-ilc impcisonalisi; hrsnctara-opposcd io Kisna; mana- mcnialiiy; muhta abnímanc-pioudly considciing limscll libciaicd; sc-lc; nínác-blasplcmcs; vaísnava-ilc dcvoiccs; vaísnavcr áas-scivani ol ilc dcvoiccs; tava-youi; bnahtí-as-dcvoiional dcsiic; hcno va-wly ilcn; áahícno- you call oui; nírjana-anava-ligliing loi soliiudc. 15) An impersonaI phiIospher is opposed fo fhinking of Krsna as an objecf of devofion, and fhus being puffed up wifh fhe faIse pride of imaginary Iiberafion he dares fo crificize fhe frue devofees of fhe Lord. O mind, you are fhe servanf of fhe Vaisnavas, and you shouId aIways hope for affaining devofion. Why fhen do you make such a Ioud commofion by caIIing fo me and frying fo prove fhe supposed supremacy of your pracfice of soIifary worship: (16) jc pnaIgu-vaíragi,` honc níjc tyagi,` sc na parc habnu noítc vaísnava` narí-paáa cnaáí`, nírjanata baáí,` Iabníya hí pnaIa, pnaIgu` sc vaíbnava jc-wlo; pnaIgu-vaíragi-lalsc icnunciani; honc níjc-calls limscll; tyagi-an accomplislcd icnunciani; sc-lc; na parc-is noi ablc; habnu noítc-io cvci bc; vaísnava-a dcvoicc; narí-paáa-ilc loius lcci ol ilc Loid; cnaáí`-icjcciing; nírjanata baáí-icsidcncc in soliiudc; Iabníya-obiaining; hí pnaIa-wlai icsuli'; pnaIgu-lalsc; sc vaíbnava-ilai opulcncc. 16) One who faIseIy gives up fhings fhaf couId acfuaIIy be used in fhe Lord`s service proudIy caIIs himseIf a renunciafe,` buf unforfunafeIy he can never become a Vaisnava by such an affifude. Abandoning his serviforship fo fhe Iofus feef of Lord Hari, and resigning himseIf fo his soIifary home-whafever is gained by fhaf exercise can onIy be fhe worfhIess freasure of decepfion. (17) raána-áasyc roní`, cnaáí bnoga-aní,` pratístnasa` nanc hirtana-gaurava` raána-nítya-jana,` tana cnaáí` mana, hcno va nírjana-bnajana-haítava raána-áasyc-in scivicc io Siï Radla; roní`-icmaining; cnaáí-giving up; bnoga- aní-ilc snalc ol scllisl cnjoymcni; pratístna-asa-ambiiion loi iccogniiion; nanc-is noi; hirtana-gaurava-ilc gloiy ol congicgaiional claniing; raána-nítya- jana-bcing ilc cicinal scivani ol Radla; tana cnaáí`-icjcciing ilai; mana-O mind!; hcno va-wly ilcn; nírjana-bnajana-soliiaiy woislip; haítava-clcaiing. 17) Ever engage yourseIf in fhe service of Srï Radha, and keep aIoof from fhe vicious snake of maferiaIisfic sense grafificafion. The gIory of parficipafing in fhe Lord`s kïrfan is nof meanf fo boIsfer anyone`s ambifions for personaI recognifion. O mind, why fhen have you abandoned fhe idenfify of being Radha`s efernaI servanf in favor of refiring fo a soIifary pIace fo pracfice fhe cheafing process of so-caIIed bhajan: (18) vraja-vasi-gana, pracaraha-ánana, pratístna-bníhsuha ta`ra nanc sava` prana acnc ta`r, sc-nctu pracar, pratístnasa-nina-`hrsna-gatna` saba vraja-vasi-gana-ilc icsidcnis ol Viaja; pracaraha-picaclcis; ánana-ilc iicasuic; pratístna-bníhsuha-bcggais loi woildly lamc; ta`ra-ilcy; nanc-aic noi; sava-a dcad body; prana acnc-ilcic is lilc; ta`r-ilciis; sc-nctu-loi ilai icason; pracar-picacling; pratístna-asa-nina-dcvoid ol ambiiion loi lamc; hrsna-gatna- songs aboui Kisna; saba-all. 18) The mosf vaIuabIe freasures amongsf fhe Lord`s preachers are fhe efernaI personaIifies residing in Vraja-dham. They never occupy fhemseIves wifh begging for worfhIess maferiaI repufafion, which is cherished onIy by fhe Iiving dead. The Vraja-vasïs are fruIy infused wifh Iife, and fherefore fhey preach in order fo give Iife fo fhe waIking corpses of fhe mundane worId. AII fhe songs fhaf fhe Vraja-vasïs sing abouf fhe gIories of Lord Krsna are devoid of any finge of desire for fame. (19) sri-áayíta-áas, hirtanctc as, horo uccaín-svarc narí-nama-rava` hirtana-prabnavc, smarana svabnavc, sc haIc bnajana-nírjana sambnava sri-áayíta-áas-ilc scivani ol Radla's bclovcd Kisna (llaliisiddlania Saiasvaiï); hirtanctc-loi congicgaiional claniing; as-dcsiious; horo-plcasc pciloim; uccaín-svarc-in a loud voicc; narí-nama-rava-ilc sound ol ilc Loid's loly namcs; hirtana-prabnavc-by ilc powci ol ilc claniing; smarana-icmcmbciing ilc Loid's pasiimcs; svabnavc-in onc's own oiiginal spiiiiual mood; sc haIc-ai ilai iimc; bnajana-nírjana-woislip in soliiudc; sambnava-possiblc. 19) This humbIe servanf of Radha and Her beIoved Krsna aIways hopes for kïrfan, and he begs aII fo IoudIy sing fhe names of Lord Hari. The franscendenfaI power of congregafionaI chanfing aufomaficaIIy awakens remembrance of fhe Lord and His divine pasfimes in reIafion fo one`s own efernaI spirifuaI form. OnIy af fhaf fime does if become possibIe fo go off fo a soIifary pIace and engage in fhe confidenfiaI worship of Their Lordships.
List of Polling Station For 25-Haridwar (GEN) Assembly Constituency Comprised With in The 5-Haridwar (GEN) Parliamentary Constituencies District-Haridwar