Pre-human Jinn race: God endures some of them in the human population

By Dr. P.R.Palodhi Men worshipped the Jinns and most of them believed in them (Q, 34: 41); True, there were persons among humankind (minal-insya) who took shelter with the persons among the Jinns (minal-jinni). But they increased them in folly (Q, 72: 6); O you assembly of Jinns! Much toll did you take of men (Q, 6: 128); Verily ye unbelievers, and the false gods that ye worship besides Allah, are but fuel for Hell! To it will ye surely come! (Q, 21: 98) The Quran has repeatedly addressed to people on earth by calling: O ye assembly of Jinns and men (Q, 6:130; 55:33). And Surah 55 (Ar-Rahaman) addressed both Jinn and human to inform that: He has let free the two bodies of flowing water, meeting together: between them is a barrier which they do not transgress, (Q, 55:19-20); Soon shall We settle your affairs, O both ye worlds! O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and earth, pass ye! Not without authority shall ye be able to pass! (Q, 55: 31-33) The word Jinn was revealed by God in the Quran more with regard to their trickeries rather than in absolute physical sense. In different forms the word Jinn has been mentioned in Quran for 51 times (likewise the word curse (lanah) is also enumerated for 51 times). The Jinn race is called Jaaanna (Q, 15: 27); and Jinnah means person possessed by Jinns. Janna (Q, 6:76) means to cover, hide, conceal; also means to become possessed insane. Echoes of the word Jinn could be heard in other ancient traditions like Chinese and Indians. The forbidden fruit is called in Chinese as Jin Fruit. India has ancient religion of Jinas called Jainism which traces its origin in Mahavira of Jtr or Nata clans an elder contemporary of Buddha, and is referred to in Buddhist writings as Nataputra (son of Nata) [see: The Encyclopedia of world religions, Merriam-Webster,p.780, 1999]. We find epithets of Buddha as Jinalankara (Jewel of the Jinas), Jina-carita (Jina trait) etc [1]. But very intriguingly the Biblical scholars abstain from using the term Jinn although it is in Biblical tradition where God revealed the specific racial names (anakim, nephilim etc) with geographical locations of the pre-human giants, strangers, and aliens etc. The very concept of Jinns in Bible has been jeopardized by the pagan expressions like fallen angels or sons of God who used to marry daughters of men (Gen, 6:2-7) etc. Christian concept of fallen angels probably crystallized following the Apocalyptic writings which tended to symbolize the astronomical phenomena (Isa. 14: 12; comp. Job, 38: 31, 32). As regard such blasphemous expressions, William Henry Green quoted (in Birney, p. 45): the whole conception of sexual life, as connected with God or Angels, is absolutely foreign to Hebrew thought. In Bible (Mat, 22:30) indicates that Angels do not marry. The Hebrew Bible gives us no reason to believe that Angels have a gender or are able to reproduce. However, this did not prevent Josephus (Antiquities 1.73) or the authors of Jubilees and present Biblical writings from equating the sons of God with the Angels, even in a sexual context. Aftermath of Biblical tradition clearly shows that the Christianity has deviated in several respects from the revealed path of Prophet Abraham and Prophet Moses. In Christianity formalizations of doctrine have been decided not by the near apostles but by holding the Councils (similar to Buddhism). Clement of Alexandria (150-214 AD) and his successor Origen (185- 254 AD), the most important theologian of early Christianity after Augustine, were the pupil of the mysterious monk Ammonius Sakkas (300 AD) an advocate of oriental paganism and Buddha. The origin of the Catholic Church is the tragic compromise of Christianity with the pagan religions that surrounded it. Instead of proclaiming the gospel and converting the pagans, the Catholic Church Christianized the pagan religions, and paganized Christianity to a great extent. Thus millennia old Prophetic tradition of Bible appears to us as if utterly ignorant of the creational aspect of Angels, Jinns, and Humans! God informed in Islam: (I) Angels are created at first from light all at once, they are emissaries of God who never sin, do not reproduce like Jinns and humans, they are free from thirst and hunger, and do not grow or develop via aging process; (II) Jinns, celestial or earth bound, are created from fire before humans, enjoy a period of freedom upon earth, and reproduce and have thirst and hunger like men; Jinns are of three types: flying, stationed in one area, and animals like creeping and dogs etc; and surely God created human-like forms among the Jinn kind (rijaalim-minal-

Jinni, Q,72:6), that is why God permitted Jinn race to share wealth and children with Adamites (Q, 17: 64). God raised humans (Insaan) from the posterity of former people (Q, 6:133), and this is a process which involves blending of Jinns and Adamites encompassing various aspects of primordial soul and its receptacle body. The Bible, Talmud, Midrashim and many other sources inform that in the antediluvian time there were giants in the earth in those days who could be none but the Jinns. Descendant races of pre-human giants were great many, both in variety and number, who spread out in all ancient civilizations of Mesopotamia, Egypt, Indus and China. Plethora of mythological archives all over the world consistently mentioned about separate creations of the gods and the men; these gods (dingir/akh/devas etc in varying tongues) could be like human or other forms, earth bound or extra- terrestrials, and who did overwhelm the entire world of ancient people with worship of huge stone idols and thereby making early men subservient to the pagan polytheism. Archaeology unveiled a prolonged history of fabulous stone cultures and scientific linguistics had thrown lights upon enigmatic pictorial languages which continued from the time of prehumans down to the humans. Hebrew Bible has mentioned about the pre-human race of giants Anakim (who traced their ancestry to Anak, the descendants of Arba (Josh. 15:13), and ancestor of the Anakites. The archives of Sumerian paganism corroborate this by parallel mention of the Anunnaki who are children of their patriarch god Anu (see picture below), depicted variously in myths as humanoid, at other times they are bird-headed with wings, often they are Reptilian in appearance especially when depicted as warriors, and sometimes they are shown as a combination of several types of entities. Igigi were their

sky gods, and Anunnaki inhabited the earth after being banished from heaven. A ziggurat of Anu (crowned by a white temple) was built at Uruk of Jamdet Nasr period probably around 3000 BC. Anus father was Anshar (Sumerian god of the celestial world who was born of the serpents Lakhmu and Lakhamu). Anshar mated with his sister Kishar (Anus mother) and in myths she was depicted as the earth and female principle), and they produced the great gods. The Babylonians said that the fish-men brought them civilization. The first and most famous was called Oannes or Oe, who was thought to have come from a great egg. The Chinese have maintained that their civilization was founded by amphibious beings that had a mans head and a fish tail. In un-deciphered Indus, and Harappan inscriptions and deciphered Near Eastern, we come across far too numerous fish signs suggesting the name of divinities. In Greek and Roman mythology, the Oceanids were the three thousand daughters of the Titans Oceanus and Tethys. In Greek mythology the Oceanids were with saltwater and the Nereids specifically with the Mediterranean. Remnants of the Anakim remained
in Gaza, Gath, and Ashdod even in the time of Joshua (1500-1390 BC) as seen in Joshua 11:21. Josephus wrote that one could see the bones of the Anakim to this very day, unlike to any creditable relations of other men (Antiquities 5.126). Cimon is said to have recognized the bones of Theseus on the isle of Scyros by their enormous size (Plutarch, Theseus 38), and Pausanias in his Guide to Greece speaks of two separate caches of giants bones that one may visit in Arkadia (8.29.4, 8.32.5). Interestingly, in 1952 two British scientists analyzed the blood of five Inca mummies discovered at Cuzco (now in the British Museum in London). One had shown a blood group with an Rh factor that nobody had seen anywhere in this world before, while another mummy had a blood group that was very rare among other American Indians. Most interestingly, the same blood types are found in Egyptian and Inca mummies, preserving the rare blood that was not of this known human world. Patriarch god Anu (in Sumerian records):

More insight into races of pre-human giants (From: Jewishencyclopedia. com): (A) "Nefilim" (Gen. 6: 4a), an extinct (mythological, only semi-human) race, inhabitants of the earth before the Flood who interbred with daughters of human. In Num (13: 33), this name is used of the preIsraelitish population of Palestine. Gen (6: 4b) calls them the (B) "Gibborim" = mighty men. In the singular (in Job, 16; 14) this word is translated "giant" ("mighty man"). (C) "Refa'im", a collective appellation for the pre-Canaanite population settled both east and west of the Jordan and described as of immense height (Deut. 3: 11; II Sam. 21: 16-21); the singular occurs as "rafah" (with the definite article, "the giant"; II Sam. 21. 16, 18, 20, 22) or "rafa'" (I Chron. 20. 4, 6, 8). In the account of the war of the four kings (Gen, 14) the Rephaim are mentioned among the defeated (verse 5), along with the Zuzim, the Emim, and the Horim, peoples cited in Deut. ii. 10, 11, 12, 20, 21 as autochthons of Palestine; with the exception of the last-mentioned, they were said to be "powerful and numerous and tall," and considered to be Rephaim like the Anakim, the context showing that the Horim as well as the Avim (Deut. 2: 23), even if not explicitly described as such, were also deemed to have belonged to these prehistoric Palestinian tribes. In Gen, 14, the Rephaim are enumerated along with the Kenites, the Hittites, etc, as being in the land in Abrahams time. Before the conquest, OG, the King of Bashan, is mentioned as the only survivor of the Rephaim (Deut. 3: 11) east of the Jordan, while the Anakim were located west of the river (Num. 13: 22; Josh. 14: 12-15, 15: 13; Judges i. 20), as well as among the Philistines (Josh. 11: 21, 22). Even near Carmel (Josh. 17: 15) they were settled, and the name "valley of Rephaim" (Josh. 15: 8, 18: 16) indicates their early presence near Jerusalem (comp. "Avim," a Benjamite city, Josh. 18: 23). Under David these giants are connected with Gath (I Chron. 20: 6-8). Goliath (I Sam. 17), Ishbi-benob, Saph (= "Sippai"; I Chron. 20: 4), Goliath the Gittite ("Lahmi, the brother of Goliath the Gittite"; I Chron. 20: 5), and a man of great stature with 24 fingers and toes (II Sam. 21: 16, 22; I Chron. 20: 4-8), are mentioned as born to "the giant." This giant may have been the Goliath that was slain by David, or the phrase may mean that these men were of the breed of the giants living at Gath. I. GOD REVEALED THE MYSTERIES OF JINNS PAST AND LATER MIXING OF RACES: In order to gravitate toward pre-mental Truths behind our existence, human speculations based upon temporal relativism of the day make little sense. Human enquiry demands attention into everlasting words of God than that of ephemeral vagaries of human individualism. Let us turn to what God revealed (Quran, 18:50) about Satan Iblis, the leader of the Jinns who abhorred Adams creation. Satan said to God: Seest Thou? This is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway all but a few! (Q, 17: 62) And God said to Satan: Go thy way; if any of them follow thee, verily Hell will be the recompense of you all an ample recompense. And arouse those whom thou can among them, with thy seductive voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children ; and make promises to them, But Satan promises them nothing but deceit. (Q, 17: 63-64) Revelation came before in Bible (Gen, 3: 4-5), and again in Quran how Satan (Jinn Iblis) whispered to Adam: O Adam! Shall I lead you to the tree of Eternity and Power that never decays? (Q. 20: 120). Satan seduced Adam and Eve in the blissful Garden made for Adam; as a result both Adam and Satans lines were derelict from the Garden. Thereafter their generations began to spread upon earth. Revealed scriptures inform that the two lines of anti-God throng have originated after Satan seduced Adam and Eve in the Garden, and that these two descending heritages will be in a state of continuous war with each other until the Great Day of the Lord. From Bible we come to know what God says to Satan: And I will put enmity between thee (nachash) and the woman [Eve], and between thy seed and her seed; it [her seed] shall bruise thy head, and thou shalt bruise his [her seed's] heel. (Gen. 3:15). And this Message came again in Quran: Get ye down, both of you, - all together, from the Garden, with enmity one to other; but if, as is sure, there comes to you guidance from Me, whosoever follows My Guidance, will not loose his way, nor fall into misery. (Q, 20: 123)

In Hebrew, Satan was known as nachash, meaning enchanter, the whisperer, a name implying secret seductions. Then there is the use of the word beguiled; the Hebrew word there is nawshaw, which means seduced. The same word zehra was used for both the seed of Satan and the seed of Eve. Zehra literally means seed; there is no other meaning. Since the fall of Adam and Eve in the Garden, one particular agent has been the Jinn race (the tribe of Iblis in Quran) to corrupt the lifestyle and very genetic make-up of resulting human races. This agent (race-mixer) entered the Garden and seduced Eve. This race-mixer was present on this earth before Adam; and Adam was warned of his presence. He was the tempter of Eve then and he is still our tempter today. O you children of Adam! Let not Satan seduce you, in the same manner as he got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where you cannot see them: We made the evil ones friends only to those without faith. (Quran, 7: 27)

II. INTERMIXING BEGAN SINCE THE TIME OF ADAM Creation of Adam was antagonized by Jinn race, and this primeval conflict has very interestingly been echoed in the Adapa story of Babylonian tablets beside other archives of the ancient civilizations. In the Islamic tradition an enemy of Adam has been called as a farmer named Tirmizi, which reminds Mesopotamian legend of the gods Tammuz and Gizzida in the excavated Babylonian tablets (archives of El-Amara and Ashurbanipal library the story of Adapa). Here we find a race of gods who exists with Adapa whom Supreme God EA had created as model of Man (in Archive - A). A god called south wind was very antagonistic to Adapa, and once submerged Adapa down to the home of fish. But Adapa was empowered by creator God EA, so by Adapas curse south winds wing was broken. Then the anger of gods found expressions as: Why did Ea to a worthless human of heaven and of the earth the plan disclose, rendering him distinguished and making a name for him? (Archive - B). For detail see ANET, (1955), pp.101-103. [2]. There goes a myth that before Eve, Adam had a woman called Lilith, but this is not found in the Bible. Various inconsistent myths essentially agree that Lilith left Adam because she did not want to submit to him. According to the legends, Lilith was an evil, wicked woman who committed adultery with Satan and produced a race of evil creatures. Complete absence of Lilith in scripture renders the legend more a myth than revealed truth. Before Adam earth was inhabited by the pre-humans but they were not humankind (Insaan). Let us focus upon the starting point of human history. After removal from Garden, Adam/Eve and their first descendants began a new journey on earth, and history of humankind ensued from their descendants who continued to multiply upon earth. The people of Cain (Adams descendants): According to Islamic tradition both Cain (Qabeel) and Abel (Habeel) had twine sisters. Each son married to his brothers sister. There are two forms of this narration in Islamic tradition. One of the narrations says that Adam told Habeel to marry the twin sister of Qabeel, Eklema; and he told Qabeel to marry the twin sister of Habeel, Labuda. Shia Muslims, however, deny this initial mode of human propagation with excuse that: sex with own sister is a grave sin in the sight of Allah (which but came as providential law only after Noah). They explain it differently by saying: Allah sent down two Houris (celestial brides) to be their wives. Josephus tells us that Cain was a hybridizer: Adam and Eve had two sons: the elder of them was named Cain; which signifies a possession: the younger was Abel, which signifies sorrow. Now the two brethren were pleased with different courses of life: for Abel, the younger, was a lover of righteousness and believing that God was present at all his actions, he excelled in virtue, and his employment was that of a shepherd. But Cain was not only very wicked in other respects, but was wholly intent upon getting; and he first contrived to plough the ground. Cain slew his brother Abel as a consequence of an event when they both had resolved to offer sacrifice to God. Now Cain brought the fruits of the earth, and of his husbandry; but Abel brought milk, and the first-fruits of his flocks. God was more delighted with the Abels oblation, when he was honored with what grew naturally of own accord. But Cain came up with what was the invention of a covetous man, and gotten by forcing the ground. Cain was very angry that Abel was preferred by God before him; and he slew his brother, and hid his dead body, thinking to escape

discovery. Josephus thus tells us that Abel offered what grew naturally of own accord. But Cain was a hybridizer; because he contrived to create species for his own purposes and forced the ground! (Josephus, Antiquities, Book 1, Chapter 2, Paragraph 1.) According to Islam, Habeel became a shephard and looked after the animals while Qabeel looked after the orchard and grew fruit trees and vegetables. Cain [Qabeel] brought some fruits of the soil as an offering to the Lord. But Abel [Habeel] brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel [Habeel] and his offering, but on Cain [Qabeel] and his offering he did not look with favour. So Cain [Qabeel] was very angry, and his face was downcast. The Quranic verses relating to the story of Habeel (Abel) and Qabeel (Cain) are (Q, 5: 27-32). Since Cain was banished to the land of Nod, after his brothers murder, and then Eve gave birth to her third son Seth (Compare Genesis 4:8-17 with Genesis 4:25). Now following events indicate that there lived other people (man like humanoids) on earth besides Adams family. Cain was driven out of Eden and God decreed upon him a life of fugitive and vagabond on the earth. The Cain said to God (Gen, 4:14): Since you have now banished me from the soil, and I must avoid your presence and become a restless wanderer on the earth, anyone may kill me at sight. God but gave him a respite (Gen, 4:15): the Lord said to him: "If anyone kills Cain, vengeance shall be taken on him sevenfold." Lord then puts a mark on Cain, lest anyone should kill him at sight. Now question is - to whom did he refer who lived beyond the safe area of Adams family when he spoke about everyone that findeth me shall kill me? It would be none other than the pre-Adamic inhabitants of the land; surely there were other communities of people, for which Cain was afraid to leave his original safe home? We know that Cain had wife, and evidence would indicate that he had taken a female from among the beasts of the field i.e. someone who was not a descendant of Adam. After the birth of his first son, Enoch, Cain built a city (Gen. 4:17). This city was obviously built by the inhabitants of the land of Nod. These were a numerous people who had been created (Gen. 1:27) before the creation of Adam; and Quran finally confrmed this by addressing to Jinn race who used spoil the Adamic race: O you assembly of Jinns! much toll did you take of men (Q, 6: 128). Bible clearly informs that intermixing has begun from the time of Adam. Away from Gods sight Cains interest was obviously worldly gain. Cain had no desire for the Lord God. Cains fear of being lynched, his marriage to an unknown woman and the fact that he founded a city (Gen, 4: 14-17) are all interpreted as evidence of intermixing between sons of Adam and pre-Adamic races. Cain went eastward to the land of Nod, and produced mixed race of giants. They were smart intelligent, builders, inventors and knew the art of metal. Genesis 4:17-24 gives the immediate descendants of Cain, who are: Enoch (not the Prophet), after whom he named a city, Irad, Mehujael, Methusael, and Lamech (not Noahs father). This Lamech had two wives, who bore him Jabal, Jubal, and Tubalcain. Mjabal's descendnats dwelt in tents. Hence, they were a nomadic people. Jubals descendants were musicians. Tubalcain was a metalworker. This metalworking included the invention of the instruments of war, such as swords, spears, shields, etc. They were bragging murderers. It is very intriguing that after Chapter 4, in the rest of Bible Cain is not listed in the line of descent from Adam and Eve. Cains line of descent is totally separate and distinct from that of other line of Adamites. Afterward Luke (Chapter 3) again gives us the complete genealogy of Adam down to Jesus Christ. Cain is not listed in either of these genealogies, even though his mother was Eve!

Prophet Adam +

Eve

Cain | Enoch | Irad |

Abel

Seth (Prophet) | Enos | Cainan |

Mehujael | Methusael | Adah + Lamech + Zillah | | | | Jabel Jubal Tubal-Cain Naamah Cains line of descent no more revealed ???

Mahalaeel | Jared | Enoch (Prophet Idris) | Methuselah | Lamech | Noah (Prophet) | | | Shem Ham Japheth

Noahs lineage continued to be revealed When Cain had traveled over many countries with his wife, he built a city, named Nod, where his children began to multiply. However, he accepted his punishment not for amendment, but to increase his wickedness; for he only aimed to procure everything that was for his own pleasure, though it obliged him to be injurious to his neighbors. He augmented his household substance with much wealth, by rapine and violence; he excited his acquaintance to procure pleasures and spoils by robbery, and became a great leader of men into wicked courses. Even while Adam was alive, it came to pass that the posterity of Cain became exceeding wicked; everyone was successively dying, one after another, more wicked than the former. They were intolerable in war and vehement in robberies; and if anyone were slow to murder people, yet was he bold in his profligate behavior, in acting unjustly, and doing injuries for gain (Josephus, Antiquities, Book 1, Chapter 2, Para. 2). From Jasher (4:16-18) we come to know that: And all the sons of men departed from the ways of the Lord in those days as they multiplied upon the face of the earth with sons and daughters, and they taught one another their evil practices and they continued sinning against the Lord. And every man made unto himself a god, and they robbed and plundered every man his neighbor as well as his relative, and they corrupted the earth, and the earth was filled with violence. And their judges and rulers went to the daughters of men and took their wives by force from their husbands according to their choice, and the sons of men in those days took from the cattle of the earth, the beasts of the field and the fowls of the air, and taught the mixture of animals of one species with the other, in order therewith to provoke the Lord; and God saw the whole earth and it was corrupt, for all flesh had corrupted its ways upon earth, all men and all animals. Jared (the fater of Prophet Enochs / Idris in Islam), who through tradition dictated to his son The Lamentations of Jared how those pre-human gods came to the earth and led astray his own tribe of Adam and those tribes of Cain also. The "Shalshelet ha-abbalah" (ed. Venice, p. 92b) reports that Seth had commanded his descendants to keep aloof from the daughters of Cain. Seven generations obeyed his injunction, but they then cohabited with the accursed breed, and the result was the birth of the giants like Anakim, the perpetrators of all kinds of evil. These giants led a most shameful life, thus causing God to send the Flood. This is also the view taken by Arabic authors. abari (i. 127 et seq.) records that Adam had enjoined the Sethites to avoid the Cainite women, but that the latter seduced them by bewitching music and by their personal charms heightened by cosmetics; they were also accustomed to adorn themselves with pearl necklaces (from the rabbinical interpretation of the name Anakim, "anak " meaning neck). The same story is told of the generation of Sethite-Cainite giants by Ibn al-Athir (i. 41) and Yakubi (p. 7; comp. "Die Schatzhoehle," ed. Bezold, ii. 18). The consequence of interbreeding between pre-humans and humans beget Lamech (Heb. lemekh, meaning undetermined), father of Noah. In Kabalistic Book of Enoch the giants engendered by the Fallen Angels (Jinns) and daughters of men turned against mankind before the Flood. III. NOAHS FLOOD DID NOT EXTERMINATE THE ENTIRE RACE OF PRE-HUMAN GIANTS

Battle of the giants continues from pre-Flood world of Adam to post-Flood world of Noah. The Bible account confirms this view, when it tells us: There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men, which were of old, men of renown (Gen. 6:4). Genesis (6:4) tells us, The Nephilim were on the earth in those days and also afterward. The descendants of Anak come from the Nephilim. The Greek Book of Baruch narrates that over four hundred thousand of the race of giants were destroyed by the Flood. After the Flood, some of them remained alive and multiplied gradually. Various records suggest that the demons repeated their sin after the Flood as well. The Book of Jasher tells us that many of them escaped to a country that eventually became known as the land of Canaan. And the sons of men approached in order to break into the ark, to come in on account of the rain, for they could not bear the rain upon them. And the Lord sent all the beasts and animals that stood round the ark. And the beasts overpowered them and drove them from that place, and every man went his way and they again scattered themselves upon the face of the earth. (Jasher 6:24-25). Now coming to moot questions about the Flood of Noah, we must not be carried away by the vague notion that it was a global Flood destroying all animations on earth except Noahs family. Noahs Flood did not destroy every living thing on earth. And Cain was not taken off the planet when he was removed from the face of the earth either. He was simply expelled from the Garden, so the word eretz, as used in Gen. 4, obviously does not mean planet earth. Scholars inform that false theory has been propagated based on the simple mistranslation of the Hebrew word, eretz, which means, simply, land or territory. The Revelation in Quran does not point to such outright global catastrophe. According to Ushers Bible Chronology it took place around 2348 BC; and the Greek Septuagint more accurately dates it at 3246 BC. In ancient Chinese documents, Fu-His (Noah) arrived into Sz-Hai (with the four seas) at 2852 BC. This place is recognized by Chinese scholars as being not far from the Caspian Sea near Lake Balkat. Written Chinese is dated at approximately 2500 BC (Acc. to Harvards Chinese-Japanese Yenching Library). This correlates closely post Flood beginning of the civilizations, and two of the earliest written languages Egyptian and Chinese were both picture writing. Regardless of apparent controversies about dates, the most pertinent reflection has come from Charles Weisman (see: Facts and Fictions of Noahs Flood) who posits that the Flood falls within the period of history known as the Bronze Age which dates from 30001200 BC. It was not a worldwide Flood; if there was a global cataclysm, it would have taken several millennia to recover earths inhabitations. All civilizations and cultures along with their artifacts, inventions, commerce and architecture would have disappeared. However, there is no evidence that the Bronze Age was abruptly broke off and then restarted all over again. At the time of the Flood there existed definite written historical records of many civilizations with a world population estimated to be 50-100 million. If everybody died in the Flood except Noah and his family, the earths population would not yet have recovered immediately. But how they miraculously reappeared in their original shape, size and character? Verified archeological records of Egypt, China, Sumerian, Minoan, Indus Valley and Phoenicia show continuous ongoing civilizations from 3350 BC well through the period of the Flood. By the time of Abraham (1930 BC), Mesopotamia-Sumer was heavily populated and a thriving center of trade. Had the Flood been world-wide the devastation would have wiped out any trace of civilization and their state of affairs. When Bible says: the whole earth has been overspread by the three sons of Noah (Gen, 9:19), this implies not that there were no other people on earth. Hence, in Quran we find God reveals it while addressing to particularly the children of Israel: O you that are sprung from those whom We carried in the Ark with Noah! Verily he was a devotee most grateful (Q, 17: 3)

Around 3200 BC Menes was consolidating Upper and Lower Egypt, Sumer was prospering with its gods and goddesses; gradually civilizations of inequity (hegemony of demigods over humans) began to emerge around the river banks of Tigris and Euphrates, Nile, Indus and Yellow river. In clay tablets and cylinder seals the Sumerian King List records all the rulers of Earth back over 400,000 years. However, all the early rulers were allegedly gods/demigods. The earliest known historical figure connected with Elam is the king Enmebaragesi of Kish (2650 BC?), who subdued it, according to the Sumerian king list.

However, real Elamite history can only be traced from records dating to beginning of the Semitic Akkadian Empire in around 2300 BC onwards. Elam, (Sumerian inscriptions called it Numma) was south of Media and east of Babylonia, its name came from the Semites (Gen. 10:22) but was inhabited chiefly by the Aryan races; later it became part of Persia, modern Iran. In Sumerian mythology, the gods and demigods after the Flood like Emmerkar, Lugalbanda (Lugulbanda) and Gilgamesh (Sumerian text tells him as: two third god and one third man) were among the first Sumerian kings of the city of Erech. In this epic we find that Gilgamesh is meeting with Prophet Noah (Utnapitim in Akkadian) who was the tenth patriarch of Adams lineage living in around there after the Flood. The first Pre-dynastic Culture forms the foundation of the later Egyptian development and was due in the main to the native Hamitic population of North Africa carrying on the tradition of the higher type of culture that had been introduced into the Nile valley by the Badarian people (of Sumer). It underwent a still further development at a later period owing to the appearance in Egypt of the new type of civilization known as the second Pre-dynastic Culture (which is described as Semitic from Palestine). Evidences of archaeology and mythological texts from Mesopotamia apparently reveal about 4000 years alternate usurpations of kings of pagan giants and Semitic rulers in post-Flood world via rise and fall of Sumerians, Akkadians, Babylonians, Assyrians, and Ugarites. Revealed scriptures and ancient mythologies have always mentioned about mixed population of gods (i.e. pre-humans) and humans; and modern science also corroborates that present humans carry genetic signatures of pre-humans races. IV. HOW JINNS PAGANISM MAKE INROADS TO ADAMIC RACE AFTER NOAH: Let us go back to the situation just before the Flood which Prophetic tradition has left for us in The Book of Enoch [3]: (1) Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, (2) and said to him: Go to Noah and tell him in my name Hide thyself! and reveal to him the end that is approaching: that the whole earth (this earth derived from Heb. erat meaning land) will be destroyed, and a deluge is about to come (3) upon the whole earth (erat), and will destroy all that is on it. And now instruct him that he may escape (4) and his seed may be preserved for all the generations of the world. And again the Lord said to angel Raphael: Bind Azazel hand and foot, and cast him into the darkness: and make an opening (5) in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there forever, and cover his face that he may (6), (7) not see light. And on the day of the great judgment he shall be cast into the fire. And heal the earth which the angels (in fact Jinns) have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the (8) Watchers (Jinns) have disclosed and have taught their sons. And the whole earth has been corrupted (9) through the works that were taught by Azazel (a Jinn): to him ascribe all sin. And to angel Gabriel said the Lord: Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in (10) battle. The Watchers were those Jinns who had been directed by God to oversee Gods creation, but had instead meddled with it so as to turn it to their own advantage, thus becoming rebel, or fallen Jinns. Along with Azazel fell another powerful Jinn, Semjaza, with whom it appears he shared the rule, at least, to a certain extent. We discern from the Book of Enoch that Azazel like Jinns had not only given men the gift of technology, he had also meddled with their genetic nature to bring forth the giants, the children of the Watchers, as a master race of unbeatable warriors that he intended to use to conquer the world. After Azazel and Semjaza were imprisoned, God then decreed that their progeny, the giants, who were poisoning and destroying the whole of Gods Creation, were to be destroyed in a Flood. However, before He sent the Flood to destroy the giants and cleanse earth from their poison and corruption, He had sent the archangel Gabriel to set the giants against each other so that they would destroy each other in a massive civil war. Continuity of these civil wars are reflected later in legendary Atlantis, where the giants

had built the mighty empires of Atlantis in the Atlantic Ocean, Osiria in what is now the Mediterranean Sea, Rama, which is now sunken off the coast of India, and other areas of the world. These various empires had, according to esoteric tradition, gone to war with each other in the time right before the Flood, giants fighting against giants. The giants apparently fought against and destroyed each other on every continent until the Great Flood came and wiped them, the poisons of their weapons created, and the corruptions they had wrought off the face of the earth. Genesis and the Talmud both suggest that the giants, who resented God for destroying their ancestors, meddled in the affairs of mankind. Islamic tradition mentioned that it was Jinn Azazel who taught men to make weapons for war and the art of seducing men and women via metal jewelry and monetary uses. Azazel which is the Old Testament (Heb. azazel) was a personal being -- a demon of the wilderness or a fallen angel (i.e. Jinn) who seduced people to evil. Others associated with Azazel are the following: Semjaza who was ruler over the rest of the giants and taught enchantments and root-cuttings. Airmoros who taught the resolving of enchantments. Baraqyal taught astrology. Ezeqeel presented the knowledge of the clouds. Araqil taught the signs of earth. Shasial taught the signs of the sun. Sariel taught the course of the moon. The Hebrew "nefilim bene 'Anak" (Num. 13: 33) are called "jabbarun" in the Quran (5. 22), and "jababirah" in other works, both words being the plural of "jabbar" (giant). In the Quran, giants are mentioned in connection with the twelve spies sent by Moses to explore the land of Canaan. According to Masudi, the giants were of the Amalekite race. The Arabian writers speak particularly of 'Uj (Og) ibn 'Unk, means: Og with the Neck, for the reason that when he went out to fight Moses he tore out a mountain and put it on his head with the intention of throwing it upon the Israelites and crushing them; but God sent a bird that bored a hole in the mountain, which thereupon fell on Og's neck. According to Islamic legends, in the eyes of the giants the twelve spies appeared as small as ants (comp. "grasshoppers," Num. l.c.). The Arabs call Jericho the city of giants, but their traditions do not agree as to which leader of the Jews fought against the giants. According to Ibn 'Abbas, Moses died in the wilderness, and the land of the giants was conquered by Joshua; but Mohammed ibn Ishak writes that Moses himself fought the giants at Jericho. Those who survived were led by a certain Ifrikish ibn kais to Africa, and, having killed the king of that country, settled there. The Berbers are their descendants.

Al Hejer: City of stone Noahs three sons brought with them their wives were not necessarily the absolute pure race from Adam; one of Noahs son did not embark on Ark out of disbelief (Q, 11: 42; 46) and God said Noah he is not of thy family which Noah knew not. Although Noah carried those in the Ark who were righteous in conduct, yet could be the product of generation from crossbreeding between the humans and contemporary pre-humans like Anakim (in Gen. 14:5: who were of old, men of renown (gods in mythology), some did not survive the Flood. Noahs sons Ham and Japheth eventually became the ancestors of the goyim where they combined with the Anakim who survived the Flood. In Hebrew, Goy means a non-Israelite, heathen or the Pagan world (Heathen, Pagan or Gentile: Heb. goy, pl. goyim, Gr.

ethnos, people, and nation). The word goyim is plural because its ending is im as a suffix it signifies nations, tribes, cities, or towns rather than individuals. Nimrod (Heb. nimrodh, assumed rebel) demands a special mention. Nimrod, a descendant of Ham, was responsible for building the Tower of Babel (Gen. 11:1-9). He was behind the beginning of kingdom in Babylonia. In Bible (Gen, 10: 8-10): And Cush begat Nimrod: he began to be a mighty one in the earth. He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. He became distinguished as a hunter, ruler, and builder. He lived for unknown centuries after the Flood, and was the grandson of Ham. He was a man of great strength. He persuaded men away from the God, in order to bring them into a constant dependence upon his own power. He swore to build a tower too high for the waters to be able to reach! Thus avenging himself on God for destroying their forefathers! Nimrod and his people were the building of Erech, Accad, and Calneh, in the land of Shinar (Gen, 9-10). There is a legend which says Paganism had begun in later human tradition from Nimrod and his queen-mother Semiramus (legend says he married his own mother). Nimrod is especially renowned for bringing the pagan way of the Jinns with his empire. When Nimrod began his kingdom and apostasy, many Semites fled to various parts of the world with their advanced knowledge and skills with them. Nimrod (the great-grandson of Noah) rebelled against God, like his father Cush which undoubtedly caused his own demise. Eventually Nimrod was put to death for his evil deeds, for history recounts how Shem, a preacher of righteousness had to chase him down and kill him. Tradition says he was killed on a Friday in Egypt, which was part of his empire at that time and according to the ancient patriarchal system, parts of his body were sent to various cities as a warning. His wife Semiramus fled, but spread the rumour that he had ascended to heaven, where he had become one with the sun. Semiramis claimed that he was resurrected the following Sunday and lives in spirit form. Depending on his legends Egyptian developed myths by relating dismemberment of Osiris in 14 parts; his body parts were said to have been retrieved and buried in separate places by Isis. In the various pagan cultures throughout history and around the world, the same basic deities have been worshipped under different names. Based upon this ancient legend, in India we find various mythical stories that relate Siva and his wife, where Sivas body parts were scattered upon earth. To commemorate his death, a forty-day period of mourning was instituted by his wife-mother. Another name for him was Bacchus, meaning, the Lamented one. Among the Phoenicians, Bacchos meant weeping. As the women wept for Tammuz (Ezekiel 8:14), so did they for Bacchus. Hislop informs that this is where the weeping for Tammuz came, Tammuz being another name of Nimrod. This season of weeping is believed by some to be our modern days Lent (Hislop, Alexander, The Two Babylons, p. 21). When Semiramus later gave birth to a son, she claimed that it was the reincarnation of her deified husband, and that he had returned to save the human race. She was later deified as the mother of the sun god, and it was mythified that she had ascended into heaven as the queen of heaven. Poisson acknowledges that the cult of Osiris (Nimrod and the pagan religion) owes its origin to the Asiatic current, just as the cult of Set (Seth, the son of Adam and representing the true religion) is due to another race; the fight between these two gods personifies the fight of the two races. There is evidence of specific contact between Egypt and Sumerian culture during the period of the rise and establishment of the Egyptian kingdom.[4]. Considering the similarities of language, culture, and religion, from the Indus Valley to the Middle East, Jean Hunt [5] says: Regarding skeletal findings and other evidence of relationship between (Minoan Crete) and the people in India, Sumer, and Egypt, (Hunt quotes Heras) ...Skull measurements have shown that it would be difficult to choose between the primitive Indian or Egyptian series as the group to which the Sumerians are closer. It is acknowledged moreover that Egypt received the main elements of its civilization from the lands of Mesopotamia where an older civilization was already in existence (Italics added). Recently, a definitive evidence suggesting contact between India and Egypt has become available. A terracotta mummy from Lothal vaguely resembles an Egyptian mummy and a similar terracotta mummy is found also at Mohenjo-daro. Egyptian mummies are said to have been wrapped in Indian muslin. In post-Flood world, God inspired the Prophetic tradition of Semites who appeared on the scene as a severe combative force against gods, demigods and giants of the ancient world. The word Semite is derived of the name Shem, one of three sons of Noah who came across the Flood. Shems sons were Elam, Asshur, Arphaxad, Lud, and Aram (Genesis 10:22); they and all their descendants were Semites.

But the Semites as well had succumbed to Jinns paganism; this is indicated in Joshua 24:2: "Your fathers
dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor (Nachor): and they served other gods." Bible narrated how God intervened and then missions of one after another

Prophets like Abraham, Jacob, Moses, Joshua, David, Solomon etc have eliminated many of the giants and god-kings of the old world, of which we have no proper historical records except some archaeolological traces. From scriptural messages it is evident that before dissolution of this earth God shall gradually orient the mixed population on earth, and bring forth a purest of the human (Insaan) race in terms of obedience to God'. This has a tacit hint in Qur'an (in Surah: 75, Al- Qiymat, The Resurrection): while revealing the state of humanity's Final Days on earth before resurrection in Hereafter - God exclusively addresses to Insaan; and here we find no more addressing to both Jinns and humans, or any other expression for people. Hence it conceivable that after categorical ending of God-denying factions among Jinns and humans (who enjoy only a limited period of freedom by the Will of God) - earth shall gradually attain a homogeneous obedient population. But even in the final hours, pure Insaan shall tend to do wrong (Q, 75:5) and remain inclined to fleeting life of Here' neglecting Hereafter' (Q, 75: 20). [Republished from my publication in: http://www.articlesbase.com/religion-articles/pre-human-jinn-racegod-endures-some-of-them-in-the-human-population-5959410.html]

References: 1. Jina-lankara (Buddharakkhita; 1200 AD): This poem of 278 verses gives an account of the Buddha's life up until his enlightenment. (Pali Literature and Language, (PLL) by Wilhelm Geiger (New Delhi: Oriental Books, 1978, p. 41); Jina-carita (Medhankara; 13th c.): An account of the life of the Buddha, told in a poem of 472 verses. (Handbook of Pali Literature, HPL by Somapala Jayawardhana (Colombo, Sri Lanka: Karunaratne & Sons, 1994, p. 64); Jinakalamali (Ratanapaa; Thai; 1600 AD): This account of the life of the Buddha begins with his birth in a previous life as the Indian King Sattutapa, and continues through successive lives until his final birth as Siddhattha Gotama. It also includes descriptions of the Buddha's visits to Sri Lanka, the establishment of Buddhism there, and the early rise of Buddhism in Thailand. (Handbook of Pali Literature, HPL by Somapala Jayawardhana (Colombo, Sri Lanka: Karunaratne & Sons, 1994, p. 65) 2. ANET Ancient Near Eastern Texts, Relating to the Old Testament, ed. by James B. Pritchard. 2nd Edition (corrected and enlarged). Princton Univ. Press, New Jersey, 1955 3. [Academy for Ancient Texts, "The Book of Enoch: Book 1: Watchers" (Academy for Ancient Texts: [Academy for Ancient Texts, "The Book of Enoch: Book 1: Watchers" (Academy for Ancient Texts: http://www.ancienttexts.org)] 4. Heras. H, Studies in Proto-Indo-Mediterranean Culture, pp. 164-165, Bombay Indian Historical Research Institute, Bombay, India, 1953 5. Ibid. (Hunt is quoting H. Heras, Studies in Proto-Indo-Mediterranean Culture). Bibliography (Races of pre-human giants and gods): 1. abari, Chronique, French transl. by Zotenberg, i. 51; 2. Mas'udi, ed. B. de Meynard, i. 19; 3. Ibn al-Athir, Al-Ta'rikh al-Kamil, i. 72, 73, Cairo, 1894; 4. Hughes, Dictionary of Islam, s.v.E. G. H. M. Sel;

5. Birney, Leroy, "An Exegetical Study of Genesis 6:1-4", Journal of the Evangelical Theological Society (No. 13, Winter 1970), pp. 43-52; 6. THE BOOK OF JASHER (The Upright Record). (TGS Publishing), Yoakum, TX. 77995, Ch. 4:18) 7. The article by Mark Downey explained why this Flood was LOCAL, NOT GLOBAL. (www.kinsmanredeemer.com/noah.htm) 8. Freedman, David Noel, ed. The Anchor Bible Dictionary. New York: Doubleday, 1992. Gerald L. Mattingly, "Anak", vol. 1 p. 222 Gerald L. Mattingly, "Emim", vol. 2 p. 497 Carl. S. Ehrlich, "Goliath", vol. 2 pp. 1073-1074 Ernst Axel Knauf, "Horites", vol. 3 p. 288 Richard S. Hess, "Nephilim", vol. 4 pp. 1072-1073 Phillip E. McMillion, "Og", vol. 5 p. 9 Mark S. Smith, "Rephaim", vol. 5 pp. 674-676 Gershon Edelstein, "Rephaim, Valley of", vol. 5 pp.676-677 Max Sussman, "Sickness & Disease", vol. 6 pp. 6-15 Brendan Byrne, "Sons of God", vol. 6 pp. 156-159 Michael C. Astour, "Zuzim", vol. 6 p. 1176 9. Hendel, Ronald S., "Of Demigods and the Deluge: Toward an Interpretation of Genesis 6:1-4", Journal of Biblical Literature (Vol. 106 No. 1, March 1987), pp. 13-26. 10. Hesiod (trans. Richmond Lattimore). The Works and Days / Theogony / The Shield of Herakles. Michigan: Ann Arbor Paperbacks, republished 1991. 11. Josephus, Flavius (trans. William Whiston). The Works of Josephus: New Updated Edition. Peabody, Massachusetts: Hendrickson Publishers, 1987. 12. Pausanias (trans. Peter Levi). Guide to Greece: II. Harmondsworth, Middlesex: Penguin Books Ltd., 1971.