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Edition: 045
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

fpopf;fg;gl;lJ jPu;khdk;!

,uz;L my;yJ %d;W Mz;Lfs; ,g;gbNa cUz;Nlhbd.


Fiw\pfs; ,e;j xg;ge;jj;ij vOjpdhYk; mtu;fspy; rpyu; ,e;j
xg;ge;jj;ij Muk;gj;jpypUe;J ntWj;Nj te;jdu;. ,t;thW
ntWj;jtu;fs;jhd; ,g;gj;jpuj;ij fpopj;njwpa Kaw;rp vLj;jdu;.
,k;Kaw;rp egpj;Jtj;jpd; gj;jhtJ Mz;L K`u;uk; khjj;jpy;
ele;NjwpaJ.

mg;gj;jpuj;jpy; my;yh`;tpd; ngaiuj; jtpu mjpy; vOjg;gl;l


midj;ijAk; fiuahd; jpd;W mopj;Jtpl;lJ. ,ij my;yh`;
jdJ egp (]y;) mtu;fSf;F mwptpj;jpUe;jhd;. egp (]y;)
mtu;fSk; Kd; $l;bNa mij mg+jhypgplk; $wpapUe;jhu;fs;.
mg+jhypg; Fiw\pfsplk; 'vdJ rNfhjudpd; kfd; ,g;gbnay;yhk;
$wpapUf;fpwhu;. mtu; ngha;auhf ,Ue;jhy; mtUf;Fk;
cq;fSf;Fkpilapy; ehq;fs; toptpl;L tpLfpNwhk;. mtu;
cz;ikahsuhf ,Ue;jhy; ePq;fs; vq;fSf;F mepahak;
nra;tjpypUe;Jk; vq;fsJ cwTfisj; Jz;bg;gjpypUe;Jk; tpyfpl
Ntz;Lk;" vd;W $wpdhu;. mjw;ftu;fs;> 'epr;rakhf ePu; xU ePjkhd
tp\aj;ij Kd; itj;jPu;" vd;W $wpdu;.

mg+[`;Yf;Fk; kw;w $l;lj;jhu;fSf;Fkpilapy; Ngr;Rthu;j;ij


Kbe;jNghJ Kj;,k; fmghtpw;Fs; mijf; fpopg;gjw;fhfr; nrd;W
ghu;j;jNghJ 'gp];kpf;fy;yh`{k;k| vd;W Muk;gj;jpy;

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vOjg;gl;bUe;jijAk;> 'my;yh`;| vd;W vOjg;gl;l ,lq;fisAk;


jtpu kw;w midj;ijAk; fiuahd; mj;Jtpl;bUe;jJ.

gpwF KOtJkhf mg;gj;jpuk; fpopj;njwpag;gl;lJ. egp (]y;)


mtu;fSk; mtu;fSld; ,Ue;jtu;fSk; fzthapypUe;J
ntspNawp te;jdu;. ,izitg;gtu;fs; K`k;kJ (]y;) mtu;fspd;
egpj;Jtj;jpd; kpfg;nghpamj;jhl;rpiag; ghu;j;jdu;. Mdhy;
mtu;fsJ ,jaNkh...

mtu;fs; ve;j mj;jhl;rpiaf; fz;lNghjpYk; (mjidg;)


Gwf;fzpj;J> ',J rf[khd #dpak; jhd;" vd;W $Wfpd;wdu;.
(my;Fu;Md; 54:2)

vd;W my;yh`; $wpaijg; Nghd;Nw ,Ue;jJ. mjhtJ>


my;yh`;tpd; mj;jhl;rpfisg; Gwf;fzpj;J ,tu;fs;
epuhfhpg;igj;jhd; mjpfkhf;fpf; nfhz;ldu;. (]`P`{y; Gfhhp> ,g;D
`p\hk;> [hJy; kMj;)

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

This situation ultimately created dissension amongst the various Makkan factions, who
were tied with the besieged people by blood relations. After three years of blockade
and in Muharram, the tenth year of Muhammad’s mission, the pact was broken.

Abu Talib came to communicate to them that a Revelation had been sent to his
nephew, the Prophet [pbuh] to the effect that ants had eaten away all their
proclamation that smacked of injustice and aggression except those parts that bore the
Name of Allâh. He contended that he would be ready to give Muhammad [pbuh] up to
them if his words proved untrue, otherwise, they would have to recant and repeal their
boycott. The Makkans agreed to the soundness of his proposition. Al-Mut‘im went to see
the parchment and there he did discover that it was eaten away by ants and nothing
was left save the part bearing (in the Name of Allâh).

The proclamation was thus abrogated, and Muhammad [pbuh] and the other people
were permitted to leave Ash-Sh‘ib and return home. In the context of this trial to which
the Muslims were subjected, the polytheists had a golden opportunity to experience a
striking sign of Muhammad’s Prophethood (the white ants eating away the parchment)
but to their miserable lot they desisted and augmented in disbelief:

"But if they see a Sign, they turn away, and say ‘This is continuous magic." [Al-Qur'an 54:2]
[Bukhari (in several chapters); Za'd Al-Ma'ad 2/46; Ibn Hisham 1/350]

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