Thandavamalai -1

Shri Thandava Bhoopathy

. Ramanathan, works as an Assistant

Section Officer in Tamil Nadu Secretariat.

He is an ardent lover of astrology and
started learning it from a very young age.
He is a member of Saptarishis Astrology
Team and displays his approach to the
subject with utmost humility & open
mindedness which apart from his deep
knowledge of astrology is a very note
worthy feature.

300

KL
M
i PMm (1)

O

Q
N
M F (2)
301

O b
F K
IL
FP
FF A (3)

302

In fact, three out of five Maha Purusha Yogas are

formed when benefics are in exaltation / own sign,

identical to their angles. But, in actual practice, the

efficacy of the Maha Purusha Yogas, namely

Hamsa, Bhadra and Malavya Yogas are
questionable, in most of the cases. The real reason

is Kendrathipathya Dosha.

FFF G
F A

MN
P P (4)

303

vFFO L

P P

L M . (5)

304

Q
F F
YK
m F
HM I (6)

305

306

wFFJ
A F F
i FQ I
e F
e (7)

307

FFF
F F K
O K
M F A I
M F (8)

308

10

H F K
H GF
FE
A MF (9)

309

11

W F
Y Y
F
C Y (10)

310

12

O

b F
CQJ
(11)

311

13

KL
A N
K (12)

312

14

L
L A L
FF
d Y (13)

313

15

F O P
Q I
PA O
P K (14)

314

16

e F
A
C (15)

315

17

FJ G F
O O
KQ
L (16)

316

18

nitiation in a Mantra:

Kalaprakasika, 10th chapter

1) Moveable signs are good, common signs
are neutral; fixed signs are useless for this
function
2) The effects of learning a mantra vary
according to the month in which the
initiation takes place. Chythra produces
misery; Vysakha brings gain of gems;
Jyestha is fatal; Ashada seriously affects
relations; Sravana indicates exalted status;
Badhrapadha leads to loss of children;
Aswayuja shows well being; Krithika
favors mental development; Margasira
produces evil; Pushya inclines to ruin of the
intellect; Magha tends to intellectual
growth; Palguna makes the disciple liked
and loved by all.
3) The 8th house from the rising sign at the
time of initiation should be vacant -10th
Chapter of Kalaprakasika

adana Gopala Yoga

a)
The lords of the asc & the 7th house
should be in exchange. One of them should
be in the company of Venus. What then
formed is called Madana Gopala Yoga
which means such natives will have
association with many females
b)
Venus in exaltation in the 7th house
and in aspect to the 7th lord will lead one to
enjoy a hundred women - Chapter 2,
Shloka 199 of Jyotisharnava Navanitam, a
classic as taught by Lord Shiva to Goddess
Parvati

317

Thandavamalai - 2
By
R.Ramanathan, India
Thandava Malai was compiled by a
scholar Shri. Thandava Bhoopathy, who
was a prime disciple of Shri. Appavu
Aiyar,
a
renowned
astrologer.
Shri.Appavu Aiyar was a disciple of Shri.
Govinda Dheekshita, thus goes the Guru
Parampara. The worthy disciple has
compiled his masters teachings in verses
and named after the book by his name.
This book is rich in content and lucid in
style. The verses resemble some verses of
Brihat Parasara Hora as well as Udu Daya
Pradeepika. The author Shri. Thandava
Bhoopathy is a Sakthi Upasaka. His son
Shri. Kacchhalai Murthy was also a
famous personality. Nothing could be
ascertained regarding the period of the
text. Roughly, considering the style of the
verse, this text might not been written
earlier than 17th century.

R.Ramanathan, works as an Assistant

Section Officer in Tamil Nadu Secretariat.
He is an ardent lover of astrology and
started learning it from a very young age.
He is a member of our Saptarishis Astrology
Team and displays his approach to the
subject with utmost humility & open
mindedness.

160

Continued From Previous Edition

17.

-
C
F
Even (functional) malefics are capable of bestowing yoga results to any individual,
(during their dasa-bhukthis) according to their own strength, ownership and relationship
with other (functional) benefics
As already Thandavarayar has explained the functional nature of planets sufficiently
in the earlier verses supra, here by calling malefics, he is addressing those planets which
are not owning any angular / trinal houses for the ascendant, in question. They may be
summarized as below:
Table-I
Asc.

Perfect Malefic

Asc.

Perfect Malefic

Aries

Mercury (3,6)

Libra

Jupiter (3,6), Sun (11)

Taurus

Moon(3), Jupiter
(8,11)

Scorpion

Mercury (8,11)

Gemini Sun(3), Mars (6,11)

Sagittarius Saturn (2,3), Venus

(6,11),
Moon (8) when not in
Cancer

Cancer

Mercury (3,12)

Capricorn

Jupiter (3,12),
Sun(8) when not in Leo

Leo

Mercury (2,11)

Aquarius

Moon(6), Jupiter(2,11)

Virgo

Moon(11), Mars (3,8)

Pisces

Venus(3,8),
Saturn (11,12)

Sun(6),

According to this verse, even the above said malefics are capable of conferring good to
the native, if they are establishing any relationship with functional benefics.
The author has succinctly defined the terms to assess the quantum of beneficence
(yoga-phal) that can be generated by any planet, in the earlier verses themselves.
Accordingly they may be categorized as below in the descending order of that
beneficence.
i)

Perfect Yogakaraka viz. single planet owning both angle and trine and Rahu or
Ketu when posited in trine.

ii)

A planet owning a trine simultaneously possessing a neutral lordship, but

favorably disposed.

iii)

A planet owning a trine simultaneously holding a Trishadi Lordship, but

favorably disposed.

They may be tabulated as below, so as to cater to the need of better understanding of

161

verse 19 infra also.

Table-II
Ascendant

Aries

Perfect Yogakaraka
*

Next degree
Yogakaraka

(i)

(ii)

Least degree Yogakaraka

(iii)

Sun(5),
Jupiter(9,12)

Mars(1,8)
(if in 8th house)

Taurus

Saturn(9,10)

Mercury(2,5)

Venus(1,6)

Gemini

Mercury(1,4)

Venus(5,12)

Saturn(8,9)

Cancer

Mars(5,10)

Moon(1)

Jupiter(6,9)

Leo

Mars(4,9)

Sun(1)

Jupiter(5,8)

Virgo

Mercury(1,10)

Venus(2,9)

Saturn(5,6)

Libra

Saturn(4,5)

Mercury(9,12)

Venus(1,8)
(if in 8th house)

Jupiter(2,5),
Moon(9)

Mars(1,6)

Scorpion

Sagittarius

Jupiter(1,4)

Mars(5,12),
Sun(9)

Capricorn

Venus(5,10)

Saturn(1,2),
Mercury(6,9)

Aquarius

Venus(4,9)

Saturn(1,12)

Mercury(5,8)

Pisces

Jupiter(1,10)

Moon(5),
Mars(2,9)

* Rahu / Ketu is a perfect yogakaraka when posited in a trinal house. Here, it is to be

noted that both the nodes can never be in trines simultaneously.
Coming back to this verse, it can be summarised as below:
1. The directional influences of any planet mentioned in Table-I is good to the native
inspite of its maleficence, provided such malefic should establish any
relationship/association with the corresponding yogakaraka mentioned in the
Table-II.
2. The quantum of such benefit will be in congruence with the status of the benefic
which establishes relationship in Table-II in the descending order from columns (i)
to (iii). For example, for a Taurus Ascendant let us consider Jupiter establishes
relationship with Saturn (9, 10th) then the Jupiters Dasa or Bhukthi will be
favorable to the native inspite of its Trishadi Lordships. Similarly, any relationship
by Jupiter with Mercury (2, 5th) or Venus (1st, 6th) will also infer favorable
directional influences of Jupiter. But, the difference is in benefit quantum in
descending order, viz. Saturn, Mercury and Venus respectively.
The author has very carefully utilized the phrase vayangu posippirkerpa, which
162

inherently conveys that the rulership of those planets should not be overlooked in tune
with the basic canons of astrology.
For example, let us consider a Leo native whose Mercury associated with Jupiter.
Then whenever the individual undergoes the directional influences of Mercury, he can
reap very good financial prosperity as Mercury is the Lord of 2nd and 11th. But, at the same
time Mercurys association with Jupiter (being 8th Lord also) will have its own evil
potential. Therefore, the individual may have to face severe strain, accidents, struggles,
etc. also duringthe Mercurys Dasa, Bhukthi and Antara.
The efficacy of this verse can be verified with the following case study. This is the
chart of Dr. Rajendra Prasad.

(Source: Chart No.53 of Notable Horoscopes by Dr.B.V.Raman).

It was during the Moon (8th Lord) bhukthi of Mercury Dasa he was elected as the First
President of the Indian Republic. The bhukthinath Moon has conferred Raja Yoga,
inspite of its being randhresh to Sagittarius Ascendant. Note that the exalted Moon
(malefic vide Table-I) was aspected by 9th Lord Sun (Rajya Karaka and shown as Second
degree yogakaraka for Sagittarius in Table-II) and thereby generated a powerful Raja
Yoga. Of course, Moon being 8th Lord in 6th indicates a Vipareeth Rajayoga, which is
always favorable for political pursuits. Hence, this Chart is the perfect explanation of
Verse 17 of Thandavamalai.

18.

FL
MN AON -
F M
F
163

If either of the nodes is deposited in an angle or a trine and establishes relationship with
the Lord of any other trine or angle than its original dispositor, then the periods of that
node will confer unblemished yoga
As mentioned by Thandavarayar in verse 11 supra, being Chaya grahas without any
sign ownership, Rahu and Ketu are fully dependant on their positional strength.
Considering this fact as base, the author has composed this verse. The three conditions
stipulated in this verse may be substantiated as follows:
Condition for Rahu /
Ketu

Substantiation

1. Should be in angle or
trine.

Planets deposited in angle or trine show

positional strength.

2. Should not conjoin

with that sign ruler
(i.e. dispositor)

When the sign lord gets own position,

in the radiance of that planet,
Rahu/Ketu being the chaya griha, will
ultimately lose its positional strength.

3. Should conjoin with

any other Lord of
Trine or Angle

As
already
established
any
interrelationship between Angles and
Trines is known as Yoga parexcellence. Hence, when the node
deposited in an angle conjoined with a
trinal lord; and deposited in a trine
conjoined with an angular lord are two
unblemished Raja Yogas. (Here, it
should be noted that both the nodes can
never be in trines simultaneously.)

164

(Source: Chart No.70 of Notable Horoscopes by Dr.B.V.Raman).

This is a chart of an internationally reputed scientist. In this chart, mark the disposition
of Rahu in 1st house, which is a Trine-cum-Angle. Hence, it itself is a fine placement. In
addition to this, his association with Mercury, which is a second degree yoga-karaka for
Libra natives (vide Table-II supra) makes Rahu an absolute yogakaraka. Let me reproduce
the comments of Dr. B.V.Raman on the Rahu Dasa of the individual in the Notable
Horoscopes as . . . . . it was only during Rahu dasa that the official position of the native
was built up until he reached the present enviable position of all-India importance. . . . .
Rahu conferred on the native great name and fame as scientist of international repute and
gave wide travelling all over the world, great distinction, respect and responsibility.
This case study stands as testimony for the efficacy of verse-17 of Thandavamalai.

19.

F A
F O - i
Q F
P
When a planet holds ownership of both a trine as well as an angle, undoubtedly it
confers yogaphal to the native. Further, if it conjoins with any other trinal lord, how can
I measure the austerity of that planet?
This verse is a consummation of principles propounded in verses 12 to 15 supra. The
real intention of the author for repeating the concept is to reinforce the basic canons of
astrology.
Angles are known as Vishnusthanas and Trines are known as Lakshmisthanas as per
shloka 43 (28) of Brihat Parasara Hora Sasthra. Association of these Lords infers that the
native can reap both spiritualistic as well as materialistic pursuits of life during the
directional influences of that Lords.
When a same planet plays the dual role of angular and trinal lordship, he represents
himself as unblemished yogakaraka to the native. Association of other trinal lord with
this lord is still more auspicious. That is why; Thandavarayar has composed this
association in an exclamatory form.
In the verse-16 supra, the author has narrated the beneficent effects of the malefic (in
Table-I) while they are associating with the yogakarakas (in Table-II mentioned
thereunder). Now, in this verse, he has narrated the propitious results of yogakarakas
(mentioned in Table-II alone). Firstly, he has praised the austerity of Angular-cumTrinal Lords, which are tabulated in column (i) of Table-II. Next, he has upheld the
inter-relation of perfect yogakaraks (column-I) with other yogakaraks [Columns (ii) and
(iii)] mentioned in Table-II therein. Obviously, the yogakaraks bestow highest
beneficence to the natives during their directional influence.

165

(Source: Chart No.31 of Notable Horoscopes by Dr.B.V.Raman).

This is the chart of George Bernard Shaw. In this chart, Angular-cum-Trinal Lord is
Saturn and thereby qualifies for perfect yogakaraka. He conjoins with Mercury another
trinal lord. Their association is the major strength of the chart. He won the Nobel Prize
for literature in Mercury Dasa. Most of his accomplishments were in the Mercury Dasa.
That is why, Dr. B.V.Raman has rightly observed about the Mercury Dasa of Bernard
Shaw as Mercury Dasa commenced in 1923 and Shaws reputation reached a climax.
Thus, verse 19 of Thandavamalai has been testified.

20.

FF F
P AK -
F

The Dharma-Karmathipas will not confer their yoga results to the individual, if they are
simultaneously owning 8th or 11th houses also
We can come across some texts, which are saying that the Dharmakarmathipa Yoga is
ineffective for the Aries and Gemini individuals. For Aries natives, Jupiter is the 9 th-cum2
12th lord and Saturn is 10th-cum-11th lord. Hence, their Dharmakarmathipa Yoga is not

Publisher: Mr. Shaws other time is 00.55 am by which ones gets Gemini Asc, Dr. Ramans views have
been kept above of Ta Asc.
2
Publisher: Bhavartha Ratnakara the book of exceptions says in Chp 1 Verse 4, that for Aries Asc Jup
Saturn do not confer rajayoga but so far scholars have been unable to decode the exact reasoning for
such a statement, the above is a source that gives a strong hint as to the reasoning of it.

166

effective. For Gemini natives, Jupiter is the 7th-cum-10th lord and

Saturn is the 8th-cum-9th lord. Hence, their Dharmakarmathipa
Yoga is also not effective.
Some astrologers used to say the same thing in a different
manner. They mention that the association of Jupiter and
Saturn is not conducive to produce any benefic results. They are
assigning a peculiar reason also for this as below:
Jupiter and Saturn being the mega-size planets by volume-mass,
their association is denoting a strong graha yuddha (planetary war) and thereby depriving
both the planets or atleast one as defeated or weak. Therefore, the yoga that can be caused
by their association is also feeble. If we extend this principle, the Dharmakarmathipa
Yoga of Taurus is also null and void, if Saturn associates with Jupiter.
Though this argument appears to be rational, this is not exhibiting the real astroperspective with reference to the established tenets of astrology. This verse of
Thandavamalai alleviates this deficiency, which can be understood as follows:
The houses are classified by the Thandavarayar as four major groups viz. (1,5,9),
(1,4,7,10),(3,6,11),(2,12,8) in the initial verses themselves of this text. It was also established
that the strengths are progressive in nature within every group. Therefore, 9th is the
strongest in the first group, 10th in the second, 11th in the third and 8th in the fourth groups
respectively. While the 9 th and 10th lords are benefic in nature, 8th and 11th lords are malefic
in nature. Therefore, the inter-relationship between these strong benefic and malefic lords
(as per prabhalaschothram) is conducive to nullify the beneficence of the
Dharmakarmathipa Yoga.
Therefore, in consummate, the effective Dharmakarmathipa Yoga is not at all possible
for Aries and Gemini ascendants and ineffective in respect of Taurus, if Saturn associates
Jupiter. For rest of the ascendants, it is ineffective, if 8th or 11th lord associates with 9th or
10th lords.
21.

F P YP -
P J
L M
The 8th house and 8th from the 8th house (i.e. 3rd house) are the houses of longevity.
Twelfth from these two houses (i.e. 7th and 2nd) are Maraka houses
In the preceding verses, Thandavarayar has explained the nature of various bhavas
and modes for ascertaining strength of yogakarakas, and some prominent yogas like
Dharmakarmathipa Yoga, etc.
After explaining yoga and yogabhavas, the author has attempted to narrate the
ayurbhava from this verse onwards. In order to enjoy the yoga results, one must have
sufficient life to live. Therefore, the author has now explained the Maraka effects, etc.
This verse is based on the principle of Bhavat Bhavam. As we know, 8th house is the
house for longevity and 8th therefrom reckons to 3rd house. Therefore, 8th and 3rd houses
are the houses for longevity. Again extending this principle with reference to twelfth
167

from these houses for longevity, we get 7th and 2nd houses, which are known as
Marakasthanas. Here, one natural question arises as to why with reference to twelfth
alone taken for deciding Marakasthanas.
The 12th bhava stands for spending of anything and thereby, 12th to any bhava destructs
the bhava concerned in slow pace. Therefore, 12th to Ayushthanas are denoting spending
of life or destruction of life and fully qualified to become marakas.
Thus, the individuals longevity can be determined by the strengths of the Ayushthana
Lords viz. 8th and 3rd Lords, whereas the risk of life i.e. maraka effects can be expected
during the directional influences of 2nd and 7th Lords.
However, in our humble opinion death is a complicated knot. Nobody can untie it
without divine will. Moreover, even a competent astrologer will get perplexed to
delineate the period of death. That is why; there are umpteen numbers of rules prescribed
for ascertaining the maraka period in various texts. This text is also not an exception.
That we may see in the subsequent verses.
22.

FJ
F -
F
.
Among these two Marakathipas (2nd and 7 th Lords), comparatively 2nd Lord is a powerful
Maraka than the 7th. The planets disposited in these Maraka houses as well as that are
associated with the Marakathipas are also confer Marakaphal
In the last verse, the author has defined the two Marakasthanas. Here, he explains
further about their comparative strengths. Among the two Marakathipas, 2nd Lord is
stronger in conferring Marakaphal than 7th Lord to any native. This is based on the
fundamental nature of bhava lords explained in earlier verses.
Earlier we have seen that the 2nd Lord is neutral by nature, and 7 th Lord (being a
Kendra Lord) is benefic by nature. Therefore, while conferring Marakaphal, 2nd Lord
presides over 7th Lord. Astro results are dependant not only on disposition, but also
association. Therefore, the planets associating with 2nd Lord/House are also holding the
sway of Marakaphal.
The word Marakaphal does not necessarily imply to death alone. Because, for all
natives, except Aries and Libra natives, both the Marakathipas (viz. 2nd and 7th Lords)
may hold other rulerships also. Therefore, the marakaphal is subject to modification w.r.t.
their other rulership as well as association.
Even if other factors are also supporting, the markathipas not necessarily exclusively
imply death. Because, as stated earlier death is undoubtedly a mystery. Of course
umpteen numbers of methods are available in astro-texts to assess the longevity of a
person. They may point to an outline of a persons longevity, that too approximately.
That is the reason, there is availability of manifold methods in astro-literature, to assess
the longevity of a person.

168

23.



CH
- J
A N P
J M
In the dasa of the planets, that are associated with the maraka houses, the native may
face death (or death-like danger). When the native has no chance to come across the dasa
of those maraka planets, then death (or death-like danger) may be predicted for the native
during the 12th Lords period
In the earlier verses the marakathipas were defined. When the individual has no
chance to come across dasas of such planets, which are associated with the 2nd and 7th
houses, then the 12th Lord will take hold of such maraka role during its main period.
As stated earlier, the 12th (vyaya) bhava being the house of destruction of any bhava,
destruction of self can be delineated through the 12th to the Ascendant, i.e. 12th Lord.
Vyaya bhava to the Ayushthanas viz. 2nd and 7th houses have already been identified as
marakasthanas. Next, vyaya bhava to the Ascendant (denoting self) has been qualified
for maraka.
In the Vimshottari Dasa System, cyclically many dasas rule the destiny of the native.
In that cycle, the dasas of planets associated with 2nd, 7th and 12th houses are empowered to
confer marakaphal.

24.

J L QF
J - CMN
N J
J M
Death may be predicted during the dasas of these (2nd / 7th /12th) Lords or during the
dasas of the planets deposited in these (2nd / 7th / 12th) Houses. If these periods do not
prove fatal, predict end during 8th Lords dasa.

25.

FJ l -
H P M
M
If there is no chance to come across the dasas of planets (that are associated with the 2nd
/ 7th /12th /8th houses by ownership or disposition), then the dasas of perfect malefics are
dangerous to the life of the native

26.

P - b
F
ALP
169



If Saturn is associated with Maraka planets (discussed in the preceding verses), he will
take the sway presiding over the rest of the planets to cause death
From the verse 21 onwards, Thandavarayar has narrated the maraka dasas. They may
be serialized as below according to their hierarchy to confer marakaphal:
1) The Lords of 2nd and 7th houses.
2) The Planets deposited in 2nd and 7th houses.
3) The Lord of 12th house.
4) The Planets deposited in 12th house.
In this list, by 24th verse, the author has added 8th house and the planets deposited in
8th house also to confer marakaphal. Here, 8th house is not only known as Ayushthana
but also as Randhrasthana. Therefore, the planets associated with the 8th house are also
empowered to confer marakaphal.
By 25th verse, the author has added the dasa of perfect malefics also in the list. If the
native has no chance to come across all the above dasas, which is quite rare, then the
perfect malefic of his ascendant will take the sway to give death during its dasa. The list
of perfect malefics for each ascendant is presented in Table-I under verse 17 supra.
In the 26th verse, Thandavarayar has substantiated the role of Saturn in causing death.
As he is the significator of death, when associated with any maraka planets discussed in
the verses 21 to 25 supra, Saturn will automatically taking precedence over other planets to
end the life of the native. Here, when Saturn doesnt associate with any maraka planet
then such Saturn is not empowered to cause death. There is a view among astrologers that
any significator in the significatory house will destroy that bhava i.e. karako bhavanasthe.
But, Saturn is an exception to this rule. That is Saturn will not kill the native, even
though he is in the 8th house. This is supported by the following shloka of Brihat Parasara
Hora Shastra:

Shloka 46(9) of BPHS

In this shloka, emphasis is given on the words papakrichani (ill-disposed) and marak
griha sambandhanni (associated with Marak planets) in order to mention them as
prerequisite conditions to declare Saturn as Maraka.
In consummate, for any horoscope, the qualified planets to bestow marakaphal during
their dasas are many. That is what the verses 21 to 26 of Thandavamalai speak. But, then
how to delineate the period of death accurately? To our humble opinion, this is the area
wherein the Brahmalipi (i.e. the destiny of the native) is under perfect mystery. Time and
again, we wish to insist upon this point.
However, besides some specific combinations regarding longevity, some methods are
prescribed by various classics to ascertain the longevity like Pindayu, Amsayu,
Naisargika Ayu, Jeevayu, Mishrayu, Jaimini method, etc. Readers may refer to these
methods and then the life-span of the native be classified as Short or Medium or Full.
170



According to this classification, the dasa period discussed above be correlated to arrive at
the best of the judgment.

27.

CH
F K -

K
The Dasanath, whoever may be, will not confer fruits according to his own nature
during his own Bhukthi (Swabhukthi)
From the verse 27 onwards, Thandavarayar has narrated the nature of Dasa-Bhukthis.
The Lord of the main-period will not confer fruits to the native according to his swabhava
(own nature) during his sub-period.
Normally, the course of the life or life-events could not be compartmentalized
according to the ruling planets of the individual. Because, life-events of any native are not
subject to change over-night. Life is like an evolution and not as revolution. Rarely, some
unexpected happenings may suddenly alter the life course of the individual, for which
there should be strong yoga/avayoga in support of such happenings.
Hence, the impact of the earlier dasas end bhukthi (known as dasa-chidra in
astrological parlance) will be felt in the subsequent dasas starting bhukthi. This is what
this verse conveys. Therefore, the originality of the operating Dasa could not be noticed
in its first Bhukthi (i.e. his own sub-period). But, when the Dasa Lord himself involves in
a strong Yoga/Avayoga, then the favorable/unfavorable results of the Dasa Lord could be
felt in his Swabhukthi itself. In order to explain this case, the author has reserved some of
the subsequent verses.
In this verse, the nature of the Dasa Lord stands for his status such as yogakaraka,
maraka etc.
To Be Continued ..

171

Om Shri Maha Ganapathaye Namah!

Om Shri Sai Ram!

Thandavamalai-3
By
R.Ramanathan, India
Readership Level: Intermediate To Advanced

R. Ramanathan, works as an Assistant

Section Officer in Tamil Nadu Secretariat.
He is an ardent lover of astrology and
started learning it from a very young age.
He is a member of our Saptarishis Astrology
Team and displays his approach to the
subject with utmost humility & open
mindedness.

Thandava Malai was compiled by a

scholar Shri. Thandava Bhoopathy, who
was a prime disciple of Shri. Appavu
Aiyar,
a
renowned
astrologer.
Shri.Appavu Aiyar was a disciple of Shri.
Govinda Dheekshita, thus goes the Guru
Parampara. The worthy disciple has
compiled his masters teachings in verses
and named the book by his name. This
book is rich in content and lucid in style.
The verses resemble some verses of Brihat
Parasara Hora as well as Udu Daya
Pradeepika. The author Shri. Thandava
Bhoopathy was a Sakthi Upasaka. His son
Shri. Kacchhalai Murthy was also a
famous personality. Nothing could be
ascertained regarding the period of the
text. Roughly, considering the style of the
verse, this text might not been written
earlier than 17th century.

28.

G
CH -
J

The effects of the Dasa Lord can be fully felt without fail during its major
period in the sub-periods of
i)
the planets, which are establishing relationship with the Dasa Lord;
or
ii) the planets, which are of similar nature as that of the Dasa Lord.
Thandavarayar has already established in the preceding verse No.27, that the
swa-bhukthis (own periods) won't confer their natural results unless otherwise some
extraordinary yogas involved with the Dasa Lord.
Among the subsequent bhukthis also, which bhukthis are qualified to confer the
results of the Dasa Lord? To answer this question, the author has compiled this
verse.
The author has prescribed two parameters for the bhukthi-lords viz., (i)
relationship; and (ii) nature, in order to assess whether they are capable to confer the
results of the Dasa Lord or not.
(i)

By 'relationship', he mentions the association / combination, mutual

aspect, interchange, etc. between the dasa Lord and bhukthi Lord.

(ii)

By 'nature', the author prefers to test the functional nature of the planet
only, irrespective of its natural (naisargika) status. In the verse 3 supra
itself, the author has categorized the functional beneficence or malfeasance
of planets in five categories viz. Trines (1,5,9), Trishadis (3,6,11), Angles
(4,7,10), Dhana-Vyayesh (2,12) and Randhresh (8).

Therefore, on two counts, the bhukthi Lords will exhibit the results of the Dasa
Lord, firstly while establishing relationship and secondly coming under the similar
category of planetary nature.
To elicit further, suppose we consider the period of a benefic Dasa Lord (Lord of
a Trine as well as an Angle), the benevolent results can be felt during the bhukthis of
1) the planets that are establishing relationship, by association / combination /
mutual aspect / interchange with the Dasa Lord.
2) the Trinal or Angular lords.

29.

CH Q
- Li
O L P A
O .

During the sub-periods of the planets, who are not establishing any
relationship (with the Dasa Lord), they (Bhukthi Lords) will confer results
according to their own nature and strength. You should foretell results only
after weighing these things with due care, as if, a person walking on the edge
of a razor.
In the earlier verse, the results of Bhukthi Lords who are related with the Dasa
Lord or of similar nature, were discussed. When the Bhukthi Lord is neither related
with the Dasa Lord nor of similar nature, how the results should be? Thus
Thandavarayar has compiled this verse.
When the Bhukthi Lord is neither related with the Dasa Lord nor of similar
nature, then the results could be felt with reference to their functional nature and
according to their bhala (strength) in the horoscope. Here, the originality of the
Bhukthi Lord could be felt during its sub-period.
Naturally, this implies that the Dasa Lords have no role to play during the subperiods of unrelated Bhukthi Lords. But, this is not correct. Because, the Bhukthi
Lords are either promoting or preventing the results denoted by the Dasa Lord. As a
result, always mixed results could be felt during the sub-periods of unrelated Bhukthi
Lords. Therefore, in this case, the results should be arrived at by the joint merit of
both the planets, concerned.
As the planets discussed here, are unrelated and from different
compartments/categories, the results during their mutual periods and sub-periods,
are invariably of mixed nature. The author has insisted the astrologers to take due
care to assess their comparative strengths so as to decide the predominant nature of
results, either beneficence or malfeasance. Thandavarayar, has made emphasis on
'due care', by quoting the example 'as if walking on the edge of the razor'.

30.

J
CH O -
P
GO Y.
In the Trinal Lord's main period and the sub-period of the Angular Lord or
vice-versa, auspicious results can be expected, if they are mutually related.
Even if they are unrelated, inauspicious results couldn't be expected,
provided the trinal Lord will not be associated with the malefics (3rd, 6th and
11th)
In an earlier verse (No.12 supra), Thandavarayar has hailed the relationship
between angular lords with trinal lords. This view was supported by almost all the
classical texts in unison. Because, angles are known as Vishnusthanas and trines as
Lakshmisthanas.
When the Dasa Lord and Bhukthi Lord are coming under these two categories
(trinal-angular or angular-trinal) and if they are related, then it signifies

fructification of a perfect Raja Yoga. Therefore, the results should certainly be

auspicious.
Further, the author has stated that these two lords won't confer any inauspicious
results, even if they are unrelated. This is a significant departure from the tenets
enunciated in the preceding verses 29 and 30 for an unrelated planet. Because, in the
absence of any relationship between the Dasa Lord and Bhukthi Lord, the Bhukthi
Lord supposed to exhibit its effect according to its functional nature. In other words,
there won't be any effective Raja Yoga in operation. Then, the logic behind the
author's statement "Even if they are unrelated inauspicious results couldn't be expected" is
questionable. Logical solution to this point is on the following two perspectives:
(i)

Verse 16 supra runs as, the dasas of both (Kendra and Kona Lords) are yoga
dasas and the dasas of the planets posited therein also be yoga dasa."
Therefore, with reference to this, both of them are qualified for conferring
auspiciousness.

(ii)

As per the previous verse (No.29) for any unrelated planet results should be
arrived at by the joint merit of both the planets. It implies that, both of
them being meritorious, results are auspicious.

Readers may think about the need for writing this much lengthy justification for
conferring auspicious results to unrelated trinal-angular Lords. Even the famous
Laghu Parasari Shloka IV(32) quotes as follows (of course according to one version):
". . . . The Lord of the Angle in his Dasa and Antar of the Lord of Trine, vice-versa, both give
evil effects when there is no mutual relationship between the two."
This explanation contradicts the earlier shloka No.II(18) of the same text which
runs as
" . . . . even in the Dasas of benefics having no relation with the Lords of the Angles and
Trines (as Yoga karaka planets) Raja Yoga is generally caused"
In light of the above, Thandavarayar's present verse is undoubtedly a significant
departure from unwarranted interpretation of Shloka IV (32) of Laghu Parasari.

M
31.

O CH - KJ
M I
CO .
Auspicious results during Maraka Dasa
During the sub-periods of a Maraka planet, if a Raja Yoga is in operation,
then the yoga results are increasingly felt in the subsequent sub-periods
(even of malefics) also.
The meaning mentioned above is the actual translation of the original verse.

However, according to my limited knowledge, this is against the established tenets

of astrology. As we said earlier, the text Thandavamalai closely follows Laghu
Parasari and Brihat Parasara Hora. This verse seems to be the translation of misspelt version of Shloka IV(33) of Laghu Parasari, which runs as
"Aarambho Raja Yogasya Bhavedh Maraka Bhukthishu
Prathayanthi Thamaarabhya Kramasa Papa Bhukthaya"
Actually, the correct version should be
"Aarambho Raja Yogasya Padhedh Karaka Bhukthishu
Prathayanthi Thamaaraptha Kramasa Papa Bhukthaya"
I prefer to revise the meaning of the verse according to the corrected version, as
below:
During the Dasa of Raja Yoga Karakas, Raja Yoga Phal will be felt from the
very inception of the Dasa, i.e. from the sub-period of Dasa Nath himself and
continue to flow even in the sub-periods of malefics (3rd, 6th and 11th lords)
also.
In verse 26 supra, Thandavarayar has already stated that the Dasanath, whoever
may be, will not confer fruits according to his own nature during his own Bhukthi
(Swabhukthi).
But, current verse is an exception to the earlier one. That is why, in commentary
of verse no.26 itself, it has been commented that the swabhukthi will not give effects
of the Dasa Lord unless otherwise some special yogas are caused by the planet
concerned.
According to this verse, Raja Yoga Phal continues to flow in the subsequent subperiods (inclusive of malefics) also.

32.

F
c CH -

K K.
In the main period of Yoga-Karaka planet, Raja Yoga Phal is certain in the
sub-periods of benefics, irrespective of the fact whether the benefics are
related with the Yoga-Karaka or not. But, due consideration should be given
to the strength of the planets involved

33.

O J
CH -
Q
MN .
In the main period of a related benefic, the Yoga-Karaka promotes

auspicious results during its sub-period

In the verses 32 and 33, Thandavarayar has explained the results of Benefic
Bhukthis of Yoga-Karaka Dasa and Yoga-Karaka Bhukthi of Benefic Dasas,
respectively.
When a Yoga-Karaka planet establishes relationship with a benefic, then there
exists a manipulation of an extra-ordinary Raja Yoga. Therefore, irrespective of their
other blemishes, if any, the Yoga-Karaka bestows powerful Raja Yoga results during
the sub-period of the related benefic in its main period on the native.
Even in the absence of any relationship with a benefic, the Yoga-Karaka planet
can confer Raja Yoga results during the sub-periods of the benefics in its main
period. But, the quantum of beneficence in this case will certainly be inferior than
that of the above (related-benefic).
Here, it should be observed that Thandavarayar has not mentioned Raja Yoga
results during the sub-periods of Yoga-Karakas in the main period of any benefic,
whether related or unrelated to Yoga-Karaka. Actually, during the sub-periods of
Yoga-Karakas in the main period of any benefic, auspicious results will be felt, but
not Raja Yoga results.
The intrigue difference between these two lies on the fact that the Bhukthi Lord is
the ultimate authority to fructify an event, but his role is limited within the ambit of the
results denoted by Dasa Lord. Therefore, when the Dasa Lord by being a Yoga Karaka
is representing Raja Yoga results, the benefic Bhukthi Lords can promote those Raja
Yoga results. But, when the Dasa Lord is a mere benefic and the Bhukthi Lord is a
Yoga-Karaka, the results are not Raja Yoga but merely auspicious. These can be
summarized as below:
Dasa Lord

Bhukthi Lord

Condition

Results

Yoga-Karaka

Benefic

Related

Powerful Rajayoga

Yoga-Karaka

Benefic

Unrelated

Rajayoga

Benefic

Yoga-Karaka

Related

Very Auspicious

Benefic

Yoga-Karaka

Unrelated

Auspicious

Thandavarayar, here also has preferred to weigh the strengths of planets to assess
the intensity of auspiciousness / Raja Yoga on the native.

34.

N i F
N - N
CH
m O.
Rahu and Ketu are empowered to confer good results during their main and
sub-periods, provided they are not related with any other planet and

deposited either in Trine or in Angle

As established earlier, in the absence of any mass, shape or substance, Rahu and
Ketu are supposed to confer results according to the lords of their disposition and
association. When they are deposited either in Trine or in Angle, that too without
associating with any planet, they elevate themselves as the sole representative of that
house (i.e. auspicious Trine or Angle).
Here, kind attention of readers may be invited to verse No.16 supra, which runs
as The dasas of both (Kendra and Kona Lords) are yoga dasas and the dasas of the planets
posited therein also be Yoga dasas.
By combining the above two perspectives we can
easily infer that the Nodal planets in Trine or Angle
without any association are perfect Yoga Karakas.
Therefore, during the main and sub-periods of the
Rahu and Ketu, auspicious results can be anticipated.
Here, it is to be noted that both the nodes can never be
in trines simultaneously.

35.

A A
IP CH
CH
K .
The main period of malefic planets will be predicted as
a) Bad in the sub-period of unrelated benefics;
b) Mixed in the sub-period of related benefics; and
c) Worst in the sub-period of unrelated Yoga-karakas
As stated earlier, the Bhukthi Lord is the ultimate authority to fructify an event, but his
role is limited within the ambit of the results denoted by Dasa Lord. Therefore, during the
main period of malefic planets, invariably negative karmas in the form of
unfavorable results are about to manifest. When the sub-periods are of malefic, the
Bhukthi Lords execute the evil results stored in congruence with the Dasa Lord. In
the benefic Bhukthis, the results will be mixed in nature.
The entire relationship may be synthesized under the two sets of parameters, viz.
Planetary Status (Yoga-Karaka, Benefic, Malefic and Maraka) and Relationship
(Related and Unrelated), of which some of them are listed below:

\
Planetary Status of
Dasa Lord

Bhukthi Lord

Condition

Results

Yoga-Karaka

Benefic

Related

Powerful Rajayoga

Yoga-Karaka

Benefic

Unrelated

Rajayoga

Benefic

Yoga-Karaka

Related

Very Auspicious

Benefic

Yoga-Karaka

Unrelated

Auspicious

Malefic

Yoga-Karaka

Related
/ Mixed
Unrelated *

Yoga-Karaka

Malefic

Related
Unrelated

Benefic

Benefic

Related

Very Auspicious

Benefic

Benefic

Unrelated

Auspicious

/ Mixed

Planetary Status of
Dasa Lord

Bhukthi Lord

Condition

Results

Malefic

Malefic

Related

Worst

Malefic

Malefic

Unrelated

Bad

Benefic

Malefic

Related
Unrelated

/ Inauspicious

Malefic

Benefic

Related
Unrelated

/ Inauspicious

* Though, worst results are specified in the original verse, for the sub-period
of unrelated Yoga-Karaka in the main period of a malefic, mixed results are
mentioned here, purely by logical inference.

F
36.

FJ CH
-
J
CH E.
Yoga Phal and Maraka Dasa
During the main period of Maraka planets, maraka phal will not occur
during the sub-period of related benefics. But, they prove their blemishes
during the sub-periods of unrelated malefics
The Lords of 2nd and 7th are Marakas (Death Inflictors / Killers) for any chart.
The author has compiled this verse also as an extension of the already established

principle as below:
The Bhukthi Lord is the ultimate authority to fructify an event, but his role is limited within
the ambit of the results denoted by Dasa Lord.
Therefore, the Dasa Lord, being a Maraka, sways the death inflicting nature in
store upon the native, during its main period. In the sub-periods of benefics, the
death like dangers could not be fructified, more specifically, when benefics are
related with Dasa Lord. In the sub-periods of malefics, as the Dasa Lord can easily
satisfy his evil intentions, the maraka-phal could not be averted. In the following
table, Maraka Dasas for each ascendant and the probable death inflicting sub-periods
are tabulated.
Table
Marakas (Dasas)
Ascendant

2nd Lord

7th Lord

Death inflicting Subthe

periods
during
Maraka Dasas

Aries

Venus (7)

Venus (2)

Mercury (3,6)

Taurus

Mercury (5)

Mars (12)

Moon (3), Jupiter (8,11)

Gemini

Moon

Jupiter(10)

Sun (3), Mars (6,11)

Cancer

Sun

Saturn (8)

Mercury (3,12)

Leo

Mercury (11)

Saturn (6)

Mercury (2,11)

Virgo

Venus (9)

Jupiter (4)

Moon (11), Mars (3,8)

Libra

Mars (7)

Mars (2)

Jupiter (3,6), Sun (11)

Scorpion

Jupiter (5)

Venus(12)

Mercury (8,11)

Sagittarius

Saturn (3)

Mercury(10)

Saturn (2,3), Venus

(6,11), Moon (8) when
not in Cancer

Capricorn

Saturn (1)

Moon

Jupiter (3,12), Sun (8)

when not in Leo

Aquarius

Jupiter (11)

Sun

Moon (6), Jupiter (2,11)

Pisces

Mars (9)

Mercury (4)

Venus (3,8), Sun (6),

Saturn (11,12)

Other-house lordships are shown in brackets

By nature 2nd Lord is neutral, but become benefic by the other-house ownership.
Therefore, the planets striked-through are not of evil nature.

According to this verse, during the main period of Maraka planets, maraka phal will
not occur during the sub-period of related benefics. But, this is an exception to the earlier
verse no.28, wherein it has been stated that the effects of the Dasa Lord can be fully felt
without fail during its major period in the sub-periods of the planets, which are establishing
relationship with the Dasa Lord.

Q AQ
37.

HF JQ CH
E -
P c
G .
Results of Saturn and Venus
In the world surrounded by water, during the Sub-period of Venus in the
Main-period of Saturn or vice-versa, the results (auspicious or inauspicious)
are enhanced, as the Dasa Lord and Bhukthi Lord are mutually supportive
with each other
In astrology, Venus and Saturn are known as Ati-mitra (Close friends) to each
other. The very arrangement of Rasi Mandal (Zodiac) itself is facilitating the two
planets such a congruent relationship. That is, for Venus-ascending signs Saturn
becomes either 9th-cum-10th Lord or 4th-cum-5th Lord. Similarly, for Saturn-ascending
signs Venus becomes either 5th-cum-10th Lord or 4th-cum-9th Lord.
It is a well established principle that any planet which owns both Angle as well
as Trine is a Yoga-Karaka, par excellence. Therefore, Venus and Saturn are mutually
Yoga-Karakas, by nature. Hence, these two planets are enhancing the results more.
On this context, it is interesting to point out some shlokas of Kalidasa mentioned
in Uttara Kalamrita 6(28) to 6(31) as below in spite of the fact, the subject has to be
researched thoroughly:
When Venus and Saturn . . . . . . . .are strong and equally powerful to cause Yoga,
they will, in their mutual Dasas and Bhukthis make the man concerned a beggar
seeking alms and the powerless being, even though he born a king or a Kubera. If,
however, one of the two be strong and the other weak, the stronger one will cause the
Yoga. Should both of them be weak and be so mutually placed that one occupies the
12th, 8th or 6th from the other happens to own such places; or be associated with the
lords of these houses, they tend to be auspicious and grant wealth and happiness to the
man concerned. When one of them is the lord of an auspicious Bhava and the other of
an unfavorable one, even then, both of them will produce good results. Should they both
be malefics they will prove extremely favourable to the native.

O
38.

K H -
K

Characteristics of Planets
"As (per the astro-principles) explained earlier, I now will consolidate and
narrate the characteristics of planets for each sign in the order"
In the earlier verses, Thandavarayar has already propounded the general astrorules in order to decide the nature of planets. They may be reproduced as below:
Bhavas
1,5,9 (Trines)
3,6,11(Trishadis)
4,7,10 (Angles)

Verse
No.
3
3
4,5

2,12 (Dhana Vyayesh)

8 (Randhresh)

Effect
Good
Bad
Malefics are good
Benefics are evil
Neutral Conditional
w.r.t. disposition,
association, etc.
Bad Except as Lagna
Lord i.e. for Aries and
Libra

According to that, the author is about to consolidate and narrate the

characteristics of all the planets for all the twelve signs. This description follows on
the lines of Madhya Parasari as well as Brihat Parasara Hora Sastra Chapter 36.
The entire observation regarding the characteristics of planets will be
consolidated in a tabular form and be presented later.

CJ
39.

M
M -
b K H
.
Benefics and Malefics for Aries Sign
"Saturn, Mercury and Venus are absolute malefics; Jupiter and Sun are
benefics; Jupiter will become malefic if he conjoins with Saturn"

40.

F A
-
Q H
d
"The Lord of Marakasthana, Venus will not do Maraka; The planets, Saturn

and so on (i.e. Saturn and Mercury) will do maraka; You have to foretell
like this to the Aries ascending natives."
In the verses 39 to 40, Thandavarayar has explained the planetary characteristics
for Aries ascending natives. According to these, Saturn becomes a malefic as he
owns 11th house; Mercury becomes a malefic as he owns 3rd and 6th houses; Venus
becomes a malefic as he owns 2nd and 7th houses.
Actually, 2nd house is of neutral in nature. But, Venus a natural benefic as an
angular lord (7th) becomes a malefic. Combining these two, i.e. because of coownership of 7th, Venus becomes a malefic.
Jupiter, being 9th and 12th Lord is benefic; as 12th is neutral and 9th a trine. But, if
Jupiter conjoins with Saturn, who is a malefic by being 11th Lord, Jupiter looses all its
beneficence. This is in tune with verse no.20 supra which runs as The DharmaKarmathipas will not confer their yoga results to the individual, if they are simultaneously
owning 8th or 11th houses also
Regarding marakaphal, Venus is an absolute Maraka as he owns both 2nd and 7th
houses. But, here Thandavarayar has stated that Venus won't kill. Probably, he
1
might have gone by the saying "Dwaimaraka Na Marakah" . But, this view was not
endorsed by Brihat Parasara Hora, Jataka Chandrika, etc.
The results may be consummated as below for Aries Ascendant:
Malefics

Saturn, Mercury, Venus

Benefics

Jupiter, Sun

Neutrals

Mars, Moon

Special Remark

Jupiter will become malefic if

conjoins with Saturn

CJ
41.

O
- F
Q
P.

"Dwimaraka Na Maraka" is a saying for denoting the dual marakatwa (killership) viz. 2nd and 7th
Lordships (both are marana karakas for any ascendant). This is applicable for Aries and Libra
Ascendants, as they are having Venus and Mars respectively as 2nd and 7th Lords (Dwimaraka).

Benefics and Malefics for Taurus Sign

"Jupiter, Venus and Moon are malefics; Saturn and Sun are benefics; Saturn
alone is a Raja Yoga Karaka"
42.

A
M J - K
J JQ I J
N
"The planets Jupiter, and so on (Jupiter, Venus and Moon) will do maraka;
You foretell like this to the Taurus ascending natives in the world."
In the verses 41 & 42, Thandavarayar has explained the planetary characteristics
for Taurus ascending natives. According to these, Jupiter becomes a malefic as he
owns 8th and 11th houses; Venus becomes a malefic as he owns 6th house; Moon
becomes a malefic as he owns 3rd house.
By owning 9th and 10th houses, Saturn becomes a benefic; Sun is a benefic, as he
being a natural malefic owns an angle house. Saturn qualifies himself as a first rate
Yoga Karaka, since he possesses 9th, a trinal house and 10th, an angular house.
Here, categorizing Venus as a malefic is not correct. Because, being a Lagna Lord,
he is a best benefic for Taurus natives. Further, these verses are silent on the nature
of Mars and Mercury. Mars may also be considered as benefic for Taurus natives,
because he owns 7th and 12th houses. Since, 12th is neutral in nature and 7th an angular
one, the ownership of Mars on these, confers the status of a benefic. But, due
consideration should be given to the houses of Moolatrikona. Here, Moolatrikona
falls on 12th i.e. at Aries. Therefore, he is of neutral nature.
Mercury is the Lord of 2nd and 5th. Second house is neutral in nature and being 5th
Lord, Mercury qualifies himself as benefic.
The results may be consummated as below for Taurus Ascendant:
Malefics

Jupiter, Venus and Moon

Benefics

Saturn, Sun, Mercury

Neutral

Mars

Yoga Karaka

Saturn

I CJ

43.

Y M
- J
FK
.
Benefics and Malefics for Gemini Sign
"Mars, Jupiter and Sun are malefics; Venus is the only benefic; If Saturn
conjoins with Jupiter, then derive results as told for Aries natives"

44.

Q
c J -
F P
O C M
"The karaka (Moon) is not capable to kill the native; Mars, Jupiter and Sun
are the marakas; Foretell this to the Gemini ascending natives."
In the verses 43 to 44, Thandavarayar has explained the planetary characteristics
for Gemini ascending natives. According to these, Mars becomes a malefic as he
owns 6th and 11th houses; Sun becomes a malefic as he owns 3rd house. Jupiter
becomes a malefic as he owns 7th and 10th houses; Actually, Jupiter a natural benefic
by being owner of two angular houses viz. 7th and 10th, suffers Kendrathipathya
Dosha.
When Saturn conjoins Jupiter, then there exists Dharma Karmathipa Yoga akin
to that of Aries Ascendants. In both the cases, the Dharma Karmathipa Yoga is
defunct.
Jupiter, a natural benefic, being 7th and 10th Lord is subject to the blemish of
Kendrathipathya Dosha. Further, Saturn is the Lord of 8th and 9th. Therefore,
regarding the sangama of Jupiter and Saturn, the results of Aries were retold here,
which is in tune with verse no.20 supra which runs as The Dharma-Karmathipas will
not confer their yoga results to the individual, if they are simultaneously owning 8th or 11th
houses also
Regarding, Maraka phal, Thandavarayar has stated that the Moon will not kill
the native. Actually, the word utilized by the author is 'Karak', which denotes here
the second Lord, Moon. But, some authors interpreted this as 'Ayush Karaka', Saturn
and not that of Moon. However, in view of the controversy, it is preferred to go by
Brihat Parasara Hora, which supports that Moon as a Non-Killer for Gemini natives.
Mars, Jupiter and Sun are marakas by being malefics for Gemini natives.
Further, the marak status to Jupiter should be emphasized as the verse 8 supra runs

As angular Lords (by sign), the Jupiter and Venus are dominant killers, if they occupy 12th
(Vyaya) to the 8th (Ayushthana) i.e. 7th house
Of course, Mercury, another benefic also, the 1st and 4th Lord for Gemini natives.
However, his beneficence should not be underestimated as Mercury is the Lagna
Lord, a yogakaraka par excellent. But, the present verse is silent upon it.
The results may be consummated as below for Gemini Ascendant:
Malefics

Mars, Jupiter, Sun

Benefics

Mercury, Venus

Neutral

Moon

Special Remark

Dharmakarmathipa Yoga is defunct if

Jupiter conjoins Saturn
Moon will not kill, even though he is
2nd Lord.

CJ
45.

Q Q
Q A -
A
P C .
Benefics and Malefics for Cancer Sign
"Venus and Son of Moon (i.e. Mercury) are absolute malefics; Jupiter and
Mars are benefics; Mars is capable of conferring best Raja Yoga"

46.

F
F A b
K
F M.
"Sun will not kill; Venus, Mercury and Saturn are Marakas; You foretell
like this to the Cancer ascending natives."
In the verses 45 & 46, Thandavarayar has explained the planetary characteristics
for Cancer ascending natives. According to these, Venus becomes a malefic as he
owns 4th and 11th houses; Mercury becomes a malefic as he owns 3rd and 12th houses;

\
th

th

Jupiter is the owner of 6 and 9 houses. Jupiter here is declared as benefic in

spite of his 6th Lordship. Is it correct? Thandavarayar might have assigned such a
status considering its own nature (i.e. Atmaswabhava), which is very congenial with
luminaries. Of course, this is supported by Brihat Parasara Hora.
By owning 5th and 10th houses, Mars becomes a benefic; Mars qualifies himself as
a first-rate yoga-karaka for Cancer Ascendants. In this regard, attention of readers is
invited to verse no.10, which runs as Mars as Lord of 10th and 5th is a best yogakaraka
(for Cancer Ascendant). . . . .
While explaining Marakaphal, the author has stated that Sun will not kill the
Cancer natives. In this regard, it may be stated that Thandavarayar has extended the
principle laid down for Moon to Sun also, as both of them are luminaries. Venus,
Mercury and Saturn are Marakas. Saturn is the owner of 7th and 8th houses also.
Therefore, he is the chief maraka.
The results may be consummated as below for Cancer Ascendant:
Malefics

Venus and Mercury

Benefics

Mars, Jupiter

Maraka

Venus, Mercury and Saturn

Yoga Karaka

Mars
Sun will not kill, even though he
is 2nd Lord.