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Edition: 057
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

kfpo;r;rp jUk; ntw;wp

K];mg; ,g;D ciku;> m];mJ ,g;D [{uhutpd; tPl;by;


jq;fpdhu;. ~my;Kf;| (Fu;Mdpd; QhdKilatu;) vd;W K];mg;
K];ypk;fshy; fz;zpakhf miof;fg;gl;lhu;. K];mGk; m];mJk;
Nru;e;J kjPdhthrpfspilNa kpf cw;rhfj;Jld; ,];yhikg;
gug;gpdhu;fs;.

K];mg; (uop) miog;Gg; gzpapy; ey;ynjhU Kd;Ndw;wk; fz;lhu;.


gy rhjidfs; gilj;jhu; vd;gjw;Fhpa rhd;Wfspy; xd;W: xU ehs;
m];mj; ,g;D [{uhuh (uop) K];mig mioj;Jf; nfhz;L mg;Jy;
m\;`y;> s/gu; Mfpa Nfhj;jpuj;jhu;fspd; ,y;yq;fSf;Fr;
nrd;whu;. topapy; s/gu; Nfhj;jpuj;jhhpd; Njhl;lj;jpw;Fs; nrd;W
~kuf;| vd;w fpzw;Wf;fUfpy; mku;e;jdu;. mtu;fSld; gy
K];ypk;fSk; mq;F Nru;e;J nfhz;ldu;. ]mJ ,g;D KMj;
vd;gtUk; ci]j; ,g;D `{iou; vd;gtUk; mJtiu ,];yhik
Vw;fhky; ,izitg;gpy;jhd; ,Ue;jdu;. ,t;tpUtUk; jq;fspd;
$l;lj;jpdUf;Fj; jiytu;fshf ,Ue;jdu;. K];mGk;> m];mJk;
jq;fspd; Njhl;lq;fspy; mku;e;jpUf;fpd;wdu; vd;W
Nfs;tpg;gl;lTld; ]mj;> ci]jplk; 'eP ekJ vspNahu;fis
Vkhw;Wk; ,e;j ,UthplKk; nrd;W> mtu;fis vr;rhpf;if nra;!
ekJ tPLfSf;F mtu;fs; tuf;$lhJ vd;W jLj;JtpL! ehd;
mtu;fsplk; $w Kbahjjw;Ff; fhuzk; m];mj; ,g;D [{uhuh
vdJ rpwpa jhapd; kfdhthu;. ,e;j cwT kl;Lk; ,y;yhjpUe;jhy;
ehNd ,f;fhhpaj;ij nra;jpUg;Ngd;" vd;W $wpdhu;.

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,ijf; Nfl;l ci]j; jdJ <l;bia vLj;Jf; nfhz;L ,UtiuAk;


Nehf;fp tpiue;J te;jhu;. ,ijg; ghu;j;Jtpl;l m];mj; ,g;D
[{uhuh jdJ ez;gu; K];mgplk; ',Njh jdJ $l;lj;jpd; jiytu;
tUfpwhu;. ePq;fs; mthplk; my;yh`;Tf;fhf cz;ikahd tw;iwf;
$wptpLq;fs;!" vd;W $wNt mjw;F K];mg;> 'mtu; vd;Dld;
mku;e;jhy; ehd; mtUld; NgRNtd;" vd;W $wpdhu;.

mq;F te;j ci]j; mtUf;fUfpy; epd;Wnfhz;L 'ePq;fs; Vd;


,q;F te;jPu;fs;! vq;fspy; vspNahu;fis Vkhw;wth? cq;fSf;F
caphpd; kPJ Mir ,Ue;jhy; ,q;fpUe;J nrd;W tpLq;fs;" vd;W
Nfhgkhfg; Ngrpdhu;. mjw;F K];mg; mthplk; 'ePq;fs; mku;e;J
ehd; nrhy;tijf; NfSq;fs;! cq;fSf;F tpUg;gkhf ,Ue;jhy;
Vw;Wf; nfhs;Sq;fs;! ePq;fs; tpUk;ghtpl;lhy; tpl;LtpLq;fs;!"
vd;W $wNt ci]j; 'ePq;fs; nrhy;tJ rjhd;!" vd;W $wpj; jdJ
<l;bia el;Litj;J mjw;fUfpy; cl;fhu;e;J nfhz;lhu;.

K];mg; (uop) ci]Jf;F ,];yhkpd; tpsf;fq;fis $wp Fu;Mid


Xjpf; fhl;bdhu;fs;. ,ijf; Nfl;Lf;nfhz;bUf;Fk; NghNj ci]jpd;
Kfj;jpy; khw;wj;ij> mjhtJ> ,];yhik Vw;Wf;nfhs;s Ntz;Lk;
vd;w Mu;tj;ij midtUk; fz;ldu;. ,ijf; Nfl;ljw;Fg; gpwF
ci]j; 'M`h! ,J vt;tsT mofpa ciueilahf ,Uf;fpd;wJ.
,k;khu;f;fj;jpy; Nru tpUk;gpdhy; ehd; vd;d nra;a Ntz;Lk;"
vd;W Nfl;lhu;. mjw;F mt;tpUtUk; 'ePq;fs; Fspj;J> J}a;ikahd
Mil mzpe;J ~yh,yh`,y;yy;yh`;| vd nkhope;J> gpwF
,uz;L uf;mj; njho Ntz;Lk;" vd;W $wpdhu;fs;.

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

The Muslim Envoy in Madinah

After the Pledge (in the form of an oath had been taken) the Prophet [pbuh] sent to
Yathrib (Madinah) Mus‘ab bin ‘Umair Al-‘Abdari [R], the first Muslim ‘ambassador’ to
teach the people there the doctrines of Islam, give them practical guidance and make
attempts at propagating the Islam among those who still professed polytheism. As‘ad bin
Zurarah hosted him in Madinah. So prepared was the ground, and so zealous the
propagation that the Islam spread rapidly from house to house and from tribe to tribe.
There were various cheerful and promising aspects of success that characterized
Mus‘ab’s task. One day Mus‘ab and As‘ad were on their way to the habitations of Bani
‘Abd Al-Ashhal and Bani Zafar, when they went into the premises of the latter clan. There
they sat near a well conversing with some new converts. Sa‘d bin Mu‘adh and Usaid bin
Hudair, chiefs of the two clans heard of this meeting, so Usaid approached the Muslims
armed with his lance while the other Sa‘d excused himself on grounds that As‘ad was his
maternal cousin. Usaid came closer cursing and swearing and accused the two men of
befooling people weak of heart, and ordered that they stop it altogether. Mus‘ab calmly
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invited him to sit saying, "If you are pleased with our talk, you can accept it; should you
hold it in abhorrence, you could freely immunize yourself against what you hate." "That’s
fair," said Usaid, pierced his lance in the sand, listened to Mus‘ab and then heard some
verses of the Noble Qur’ân. His face bespoke satisfaction and pleasure before uttering
any words of approval. He asked the two men about the procedures pertinent to
embracing Islam. They asked him to observe washing, purge his garment, bear witness to
the Truth and then perform two Rak‘a.

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