Mishpa'm

1:12 Shemot

Zakar Torah
"Remember the Torah of my servant Moses, the statutes and judgments [H4941 mishp From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (parCcularly) divine law, individual or collecCvely)] that I commanded him at Horeb for all Israel.
Mal 4:4

Mishpa'm for judgment

Torah: legal divine teaching Statutes : Rule, order. MishpaCm: sentence or formal decree (human or divine law, condemnaCon, judgment If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. Jn 12:47-48

Bramble Parable
Then all the trees said to the bramble, 'You come and reign over us.' And the bramble said to the trees, 'If in good faith you are anoin'ng me king over you, then come and take refuge in my shade, but if not, let re come out of the bramble and devour the cedars of Lebanon.' Jue 9:14-15

Mareh ha Gadol
And Mosheh said, "I will turn aside to see this great sight, why the bush is not burned." Shemot 3:3 4 5 4 5 2 0027 358 4 1 5 4 3 1 Shemot 3:3 ) Mareh ha Gadol (

 visin trought
Expectation, Not seen before, devolepment ; Confront, face, forward into battle battle, TO ;

revelation, splendor to show us the way to ; .the door the To Mosheh was given the Torah, as something never seen, used to our growth, to face a battle, through revelation, to show us the way out the door, to guide us to the Light( Jn 10.9, Jn 8.12)

Berishit Hayah Ha Dabar

Berishit Hayah Ha Dabar of and the Dabar of was with and the Dabar was
Yahanan 1.1 ( Sinai'c Codige)

Berishit Hayah Ha Torah of and the Torah of was with and the Torah was
For Torah was given through Moshe; Rahamin and Emet came through Yahoshua HaMashiakj. Yahanan 1:17

Seneh/Bush
why the bush[H5572 sen-eh' From an unused root meaning to prick; a bramble: - bush.] is not burned." Shemot 3.3

Seneh = Dabar
Dannah, Quiriath-sannah (that is, Debir), Yah 15:49 Quiryat Sanah ; c=y of branch Debr H1688 H1697 dabr; From H1696; a w dabr; ;m

Seneh is the place where dwells

H5572 senh; sen-eh F senh; .to p

with the best gifs of the earth and its fullness and the favor of him who dwells in the bush. May these rest on the head of Joseph, on the pate of him who is prince among his brothers. Debarim 33:16

Seneh=Sepher
And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Quiriath-sepher. Yah 15:15 H7158 Quiryt Spher; city of book; But you, Daniel, shut up the words[H1697 dbr] and seal the book[H5612 spher], unCl the Cme of the end. Dan 12:4 City of book, or city of the

 In that day the deaf shall hear[H8085 Shama; hear-understand-obey] the words[H1697 dbr] of a book[H5612 spher], and out of their gloom and darkness the eyes of the blind shall see. Ishayahu 29:18

Moreh/Teaching
"Be glad, O children of Zion, and rejoice in your Elohim for he has given the early rain[H4175 mreh From H3384; an archer; also teacher or teaching; also the early rain (see H3138): - (early) rain.] for your vindica'on; he has poured down for you abundant rain, the early and the lajer rain, as before. Joel 2:23

Mareh/Moreh/Torah
Mareh: H4758 mareh; pajern, to see, seem, sight, visage, vision. Moreh: H4175 mreh From H3384; an archer; also teacher or teaching; also the early rain (see H3138): - (early) rain Torah: H8451 torah ( Sign that secured our covenant with Abba, of the OR, through revelaCon/ to men.

the is sure, making wise the simple; the precepts of are right, rejoicing the heart; the commandment[H4687 mitsvah] of is pure, enlightening the eyes; the fear of is clean, enduring forever; the rules of are true, and righteous altogether. More to be desired are they than gold, even much ne gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward.

Why do we have issues we have to deal eviving the soul; the tes'mony of with? The Torah of is perfect, r

Who can discern his errors[H7691 shegy'h From H7686; a moral mistake: - error.]? Declare me innocent from hidden faults. Sal 19:7-12