r Rdh Sahasra-nma

The Thousand Names of r Rdh

[From the Narada Pancharata, translated by Bhaktivinoda Thakura, translated into English by Kusakratha Prabhu]

Sri Radha Sahasra-nama was originally spoken by Lord Shiva to Parvati devi, recorded in the 5th Chapter of Sri Narada Pancaratra.

Texts 1 and 2 r-prvaty uvca deva-deva jaganntha bhaktnugraha-kraka yady asti mayi kruya mayi yady asti te day yad yat tvay pragadita tat sarva me ruta prabho guhyd guhyatara yat tu yat te manasi kite r Prvat said: O lord of lords, O master of the universe, O master kind to your devotees, if you are kind to me, if you have mercy for me, then, O lord, please tell me all you have heard, the most secret of secrets in your effulgent heart.

Texts 3 and 4 tvay na gadita yat tu yasmai kasmai kadacana tan m kathaya devea sahasra nma cottamam r-rdhy maha-devy gopy bhakti-prasdhanam brahma-kartr hartr s katha goptvam gat O lord of lords, the transcendental thousand names of Goddess r Rdh-gop, which inspire pure devotional service, and which you have never told anyone, please tell to me. Why is the Goddess, who creates and destroys the universes, a gop?

Text 5 r-mahdeva uvca u devi vicitrrth kath ppa-har ubhm nsti janmi karmi tasy nna mahevari Lord iva said: O goddess, O queen, please hear this auspicious and very wonderful truth, which destroys sins: For Her their are neither births nor material activities. Text 6 yad hari caritri kurute krya-gocart tad vidht-rpi hari-snnidhya-sdhin When Lord Hari, out of a sense of duty, performs activities (in the material world), she, desiring to be near Him, assumes many different forms. Text 7 tasy goptva-bhvasya kraa gadita pur idn u devei nmn caiva sahasrakam I have already explained why She is a gop. O goddess, now please hear Her thousand names.

Text 8 yan may kathita naiva tantrev api kadpi na tava sneht pravakymi bhakty dhrya mumukubhi What I have never spoken in the Tantras and what they who yearn for liberation cherish, out of love for you, I will now speak. Text 9 mama pra-sam vidy bhavyate me tv ahar-niam uva girije nitya pahasva ca yath-mati Day and night this knowledge is as dear to me as life. O daughter of the mountain king, please hear and regularly chant (these thousand names) as far as you are able. Text 10 yasy prasdt kas tu golokea para prabhu asy nma-sahasrasya ir nrada eva ca By Her kindness Ka, the master of Goloka, is the Supreme Master. Nrada is the sage of Her thousand holy names. Text 11 dev rdh par prokt catur-varga-prasdhin o sri-rdh rdhik kavallabh ka-samyut Rdh, who grants the four goals of life, is said to be the Supreme Goddess. (Her thousand names follow.) Om. She is Lord Ka's greatest worshiper (r-rdh and rdhik), Lord Ka's beloved (ka-vallabh), and Lord Ka's constant companion (ka-samyut). Text 12 vndvanevar kapriy madana-mohin rmat ka-knt ca knanda-pradyin

She is the queen of Vndvana (vndvanevar), the beloved of Lord Ka (ka-priy), more charming than Kmadeva (madana-mohin), beautiful (rmat), Lord Ka's beloved (ka-knt), and the giver of bliss to Lord Ka (knanda-pradyin). Text 13 yaasvin yaogamy yaodnanana-vallabh dmodara-priy gop gopnanda-kar tath She is famous (yaasvin and yaogamy), the beloved of Yaod's son (yaodnananavallabh), dear to Lord Dmodara (dmodara-priy), a cowherd girl (gop), and the giver of happiness to the gopas (gopnanda-kar). Text 14 kga-vsin hdy hari-knt hari-priy pradhna-gopik gopakany trailokya-sundar Her residence is on Lord Ka's limbs (kga-vsin). She is charming (hdy). She is Lord Hari's beloved (hari-knt and hari-priy), the most important gop (pradhnagopik), the daughter of a gopa (gopa-kany), and the most beautiful girl in the three worlds (trailokya-sundar). Text 15 vndvana-vihr ca vikaita-mukhmbuj gokulnanda-kartr ca gokulnanda-dyin She enjoys pastimes in Vndvana (vndvana-vihr), Her face is a blossoming lotus (vikaita-mukhmbuj), and she brings happiness to Gokula (gokulnanda-kartr and gokulnanda-dyin). Text 16 gati-prad gta-gamy gamangamana-priy viu-priy viu-knt vior aga-nivsin She gives the goal of life (gati-prad), is approached by chanting her holy names (gtagamy), is the beloved of the omniprescent Supreme Personality of Godhead (gamangamana-priy), is Lord Viu's beloved (viu-priy and viu-knt), and resides on Lord Viu's limbs (vior aga-nivsin).

Text 17 yaodnanda-patn ca yaodnanda-gehin kmri-knt kme kma-llasa-vigrah She is the wife of Yaod's son (yaodnanda-patn and yaodnanda-gehin), the beloved of lust's enemy (kmri-knt), Lord Ka's amorous queen (kme), and Lord Ka's passionate lover (kma-llasa-vigrah). Text 18 jaya-prad jay jv jvnanda-pradyin nandanandana-patn ca vabhnu-sut iv She is the giver of victory (jaya-prad) and She is victory itself (jay). She is life (jv), the giver of happiness to the living entities (jvnanda-pradyin), the wife of Nanda's son (nandanandana-patn), King Vabhnu's daughter (vabhnu-sut), and auspicious (iv). Text 19 gadhyak gavdhyak gav gatir anuttam kcanbh hema-gtr kcangada-dhri She is the leader of the gops (gadhyak), the ruler of the cows (gavdhyak and gav gati), and without superior (anuttam). She has a golden complexion (kcanbh), Her limbs are golden (hema-gtr), and She wears golden armlets (kcangada-dhri). Text 20 aok okorahit viok oka-nin gyatr vedamt ca vedtta vid-uttam She never laments (aok, okorahit, and viok), she ends lamentation (oka-nin). She is the Gaytr mantra (gyatr), the mother of the Vedas (veda-mt), beyond the Vedas (vedtta), and the wiseset philosopher (vid-uttam). Text 21 nti-stra-priy ntigatir matir abhad

veda-priy veda-garbh veda-mrga-pravardhin She is an eager student of the scriptures describing ethics (nti-stra-priy). She is the perfect moralist (nti-gati), the most thoughtful philosopher (mati), the fulfiller of desires (abhad), an eager student of the Vedas (veda-priy), the mother of the Vedas (vedagarbh), and the teacher of the Vedas' path (veda-mrga-pravardhin). Text 22 veda-gamy veda-par vicitra-kanakojjval tathojjvala-prad nity tathaivojjvala-gtrik She is approached by Vedic study (veda-gamy). She is the supreme goal described in the Vedas (veda-par). She is splendid with wonderful golden ornaments (vicitrakanakojjval), glorious (ujjvala-prad), and eternal (nity), and Her limbs are filled with glory (ujjvala-gtrik). Text 23 nanda-priy nanda-sutradhynandaprad ubh ubhg vimalg ca vilasiny aparjit She is dear to Mahrja Nanda (nanda-priy), worshiped by Nanda's son (nandasutrdhy), delightful (nanda-prad), beautiful (ubh), with beautiful limbs (ubhg), with splendid limbs (vimalg), playful (vilasin), and unconquerable (aparjit). Text 24 janan janmany ca janma-mtyu-jarpah gatir gatimatm dhtr dhtrnandapradyin She is the mother of all (janan), without birth (janma-ny), the remover of birth, death, and old-age (janma-mtyu-jarpah), the supreme goal of the aspiring devotees (gatir gatimatm), the mother of all (dhtr), and the giver of bliss to the Supreme Creator (dhtrnanda-pradyin). Text 25 jaganntha-priy ailavsin hema-sundar kior kamal padm padma-hast payoda-d

She is dear to the Lord of the universes (jaganntha-priy), She resides on a hill (ailavsin), is beautiful and golden (hema-sundar), is youthful (kior), like a lotus flower (kamal and padm), her hands are lotuses (padma-hast), and She is buxom (payoda-d). Text 26 payasvin payo-dtr pavitr sarva-magal mah-jva-prad kaknt kamala-sundar She is buxom (payasvin and payo-dtr), pure (pavitr), all-auspicious (sarva-magal), the great giver of life (mah-jva-prad), Lord Ka's beloved (ka-knt), and beautiful as a lotus (kamala-sundar). Text 27 vicitra-vsin citravsin citra-rpi nirgu su-kuln ca nikuln nirkul She is wonderfully fragrant (vicitra-vsin and citra-vsin), wonderfully beautiful (citrarpi), free of the modes of material nature (nirgu), born in a pious family (su-kuln), not born in any family of the material world (nikuln), and free from all distrees (nirkul). Text 28 gokulntara-geh ca yognanda-kar tath veu-vdy veu-rati veu-vdya-parya Her home is in Gokula (gokulntara-geh). She delights Lord Ka when She meets Him (yognanda-kar). She plays the flute (veu-vdy), enjoys playing the flute (veu-rati), and is fond of playing the flute (veu-vdya-parya). Text 29 goplasya priy saumyarp saumya-kulodvah mohmoh vimoh ca gati-nih gati-prad She is Lord Gopla's beloved (goplasya priy). She is gentle and noble (saumya-rp), born in an exalted family (saumya-kulodvah), charming (moh and vimoh), and free from bewilderment (amoh), and She gives the goal of life (gati-nih and gati-prad). Text 30

grba-vandy girb girba-gaa-sevit lalit ca viok ca vikh citra-mlin The demigods offer repsectful obeisances to Her (grba-vandy). She is divine (girb), served by the demigods (girba-gaa-sevit), playful and charming (lalit), free from lamentation (viok), the star Vikh (vikh), and decorated with wonderful garlands (citra-mlin). Text 31 jitendriy uddha-sattv kuln kula-dpik dpa-priy dpa-dtr vimal vimalodak She has conquered Her senses (jitendriy). She is situated in pure goodness (uddhasattv), born in a noble family (kuln), the lamp illuminating Her family (kula-dpik), fond of lamps (dpa-priy), the giver of the lamp (dpa-dtr), pure (vimal), and the sacred river (vimalodak). Text 32 kntra-vsin k kacandra-priy mati anuttar dukha-hantr dukha-kartr kulodvah She lives in a forest (kntra-vsin). She is Lord Ka's beloved (k and kacandrapriy). She is thoughtfulness (mati), unsurpassed (anuttar), the remover of sufferings (dukha-hantr), the creator of sufferings (dukha-kartr), and the noblest in Her family (kulodvah). Text 33 matir lakmr dhtir lajj knti pui smti kam krodayin dev devri-kula-mardin She is thoughtfulness (mati), Goddess Lakm (lakm), perseverance (dhti), modesty (lajj), beauty (knti), fulfillment (pui), memory (smti), patience (kam), she who lies down on the ocean of milk (krodayin), the goddess (dev), and the crusher of Lord Ka's enemies (devri-kula-mardin). Text 34 vaiav ca mah-lakm kula-pjy kula-priy

samhartr sarva-daityn svitr veda-gmin She is Lord Viu's consort (vaiav), Goddess Mah-Lakm (mah-lakm), worshiped by Her family (kula-pjy), dear to Her family (kula-priy), the destroyer of all the demons (samhartr sarva-daityn), the gyatr mantra (svitr), and a follower of the Vedas (veda-gmin). Text 35 vedtt nirlamb nirlamba-gaa-priy nirlamba-janai pjy nirlok nirray She is beyond the Vedas (vedtt), liberated (nirlamb), dear to the liberated (nirlambagaa-priy), worshiped by the liberated (nirlamba-janai pjy), unseen by conditioned souls (nirlok), and independent (nirray). Text 36 ekg sarvag sevy brahma-patn sarasvat rsa-priy rsa-gamy rsdhiht-devat She has one form (ekg). She is all-pervading (sarvag), the supreme object of worship (sevy), Brahm's wife (brahma-patn), Goddess Sarasvat (sarasvat), fond of the rsa dance (rsa-priy), the girl Lord Ka approaches in the rsa dance (rsa-gamy), and the predominating Deity of the rsa dance (rsdhiht-devat). Text 37 rasik rasiknand svayam rsevar par rsa-maala-madhyasth rsa-maala-obhit She enjoys the transcendental mellows (rasik) and tastes the bliss of the transcendental mellows (rasiknand). She is the queen of the rsa dance (svayam rsevar), transcendental (par), the girl who stays in the middle of the rsa dance circle (rsamaala-madhyasth), and the girl who beautifies the rsa dance circle (rsa-maalaobhit). Text 38 rsa-maala-sevy ca rsa-kr manohar puarkka-nilay puarkka-gehin

She is served in the rsa dance circle (rsa-maala-sevy), and She enjoys the pastime of the rsa dance (rsa-kr). She is beautiful (manohar), Her dark eyes are lotus flowers (puarkka-nilay), and She is the wife of lotus-eyed Ka (puarkka-gehin). Text 39 puarkka-sevy ca puarkka-vallabh sarva-jvevar sarvajva-vandy part par She is served by lotus-eyed Ka (puarkka-sevy), dear to lotus-eyed Ka (puarkka-vallabh), the queen of all living entities (sarva-jvevar), worshiped by all living entities (sarva-jva-vandy), and greater than the greatest (part par). Text 40 prakti ambhu-knt ca sadiva-manohar kut pips day nidr bhrnti rnti kamkul She is the goddess of the material nature (prakti), and the beautiful wife of Lord iva (ambhu-knt and sadiva-manohar). She is hunger (kut), thirst (pips), mercy (day), sleep (nidr), bewilderment (bhrnti), exhaustion (rnti), and patience (kamkul). Text 41 vadh-rp gopa-patn bhrat siddha-yogn satya-rp nitya-rp nityg nitya-gehin She is a young girl (vadh-rp), the wife of a gopa (gopa-patn), the goddess of eloquence (bhrat), and perfect in the science of yoga (siddha-yogn). Her form is eternal (satyarp, nitya-rp, and nityg), and She is Lord Ka's wife eternally (nitya-gehin). Text 42 sthna-dtr tath dhtr mah-lakm svayam-prabh sindhu-kany sthna-dtr dvrak-vsin tath She gives Her devotees their homes (sthna-dtr). She is the mother (dhtr), Goddess Mah-Lakm (mah-lakm), self-effulgent (svayam-prabh), the daughter of the milk ocean (sindhu-kany), and she who resides in Dvrak (dvrak-vsin). Text 43

buddhi sthiti sthna-rp sarva-kraa-kra bhakti-priy bhakti-gamy bhaktnanda-pradyin She is intelligence (buddhi), steadiness (sthiti and sthna-rp), the cause of all causes (sarva-kraa-kra), fond of serving Lord Ka (bhakti-priy), approached by devotional service (bhakti-gamy), and the giver of bliss to the devotees (bhaktnandapradyin). Text 44 bhakta-kalpa-drumtt tathtta-gu tath mano-'dhiht-dev ca ka-prema-parya She is more than a kalpa-vka tree for the devotees (bhakta-kalpa-drumtt), the possessor of the greatest transcendental virtues (atta-gu), the predominating Deity of the heart (mano-'dhiht-dev), and the girl completely in love with Lord Ka (kaprema-parya). Text 45 nirmay saumya-dtr tath madana-mohin ekna iv kem durg durgati-nin She is free from all disease (nirmay), the most gentle, kind, and generous (saumya-dtr), more charming than Kmadeva (madana-mohin), one without a second (ek and ana), the wife of Lord iva (iv and durg), happiness and auspiciousness personified (kem), and the person who destroys all calamities (durgati-nin). Text 46 var sarva-vandy ca gopany ubhakar plin sarva-bhtn tath kmga-hri She is the supreme controller (var), worshiped by all (sarva-vandy), reclusive (gopany), the giver of auspiciousness (ubhakar), the protectress of all living entities (plin sarva-bhtnm), and the wife of Lord iva who destroyed Kmadeva's body (kmga-hri). Text 47 sadyo-mukti-prad dev veda-sr part par

himlaya-sut sarv prvat girij sat She is the person who quickly gives liberation (sadyo-mukti-prad), the goddess (dev), the essence of the Vedas (veda-sr), greater than the greatest (part par), and Goddess Prvat (himlaya-sut, sarv, prvat, girij, and sat). Text 48 daka-kany deva-mt manda-lajj hares tanu vndraya-priy vnd vndvana-vilsin She is Daka's daughter (daka-kany), the demigods' mother (deva-mt), bold (mandalajj), Lord Hari's own transcendental form (hares tanu), fond of Vndvana (vndrayapriy), goddess Vnd (vnd), and the girl who enjoys pastimes in Vndvana (vndvana-vilsin). Text 49 vilsin vaiav ca brahmaloka-pratihit rukmi revat satyabhm jmbavat tath She is playful (vilsin), Lord Viu's companion (vaiav), the predominating goddess of the spiritual world (brahmaloka-pratihit), Rukmi (rukmi), Revat (revat), Satyabhm (satyabhm), and Jmbavat (jmbavat). Text 50 sulakma mitravind klind jahnu-kanyk paripr pratar tath haimavat gati She is Sulakma (sulakma), Mitravind (mitravind), Klind (klind), Jhnav (jahnu-kanyk), most perfect (paripr and pratar), Goddess Prvat (haimavat), and the supreme goal of life (gati). Text 51 aprv brahma-rp ca brahma-pariplin brahma-bha-madbyasth brahma-bha-rpi She is unprecedented (aprv), spiritual (brahma-rp), the protectress of the universe (brahma-pariplin), the goddess who enters the material universe (brahma-

bha-madbyasth), the goddess who Herself is the material universe (brahmabha-rpi). Text 52 aa-rpa-madhyasth tatha-pariplin aa-bhya-samhartr iva-brahma-hari-priy She is the goddess who is the material universe (aa-rp), the goddess who has entered the material universe (aa-madhyasth), the protectress of the material universe (aapariplin), the goddess who is beyond the material universe (aa-bhy), the destroyer of the material universe (aa-samhartr), and she who is dear to iva, Brahm, and Viu (iva-brahma-hari-priy). Text 53 mah-viu-priy kalpavka-rp nirantar sra-bht sthir gaur gaurg ai-ekhar She is Lord Mah-Viu's beloved (mah-viu-priy), a kalpa-vka tree (kalpa-vkarp), eternal (nirantar and sthir), the best (sra-bht), fair (gaur and gaurg), and Lord iva's wife (ai-ekhar). Text 54 veta-campaka-varbh ai-koi-sama-prabh mlat-mlya-bhhy mlat-mlya-dhri She is fair as a veta campaka flower (veta-campaka-varbh), splendid as millions of moons (ai-koi-sama-prabh), and decorated with jasmine garlands (mlat-mlyabhhy and mlat-mlya-dhri). Text 55 ka-stut ka-knt vndvana-vilsin tulasy-adhiht-dev sasrrava-pra-d She is praised by Ka (ka-stut) and loved by Ka (ka-knt). She enjoys pastimes in Vndvana (vndvana-vilsin). She is Goddess Tulas (tulasy-adhihtdev). She carries one to the farther shore of the ocean of birth and death (sasrravapra-d).

Text 56 sradhradmbhod yasod gopa-nandin atta-gaman gaur parnugraha-kri She gives what is the best (srad). She gives food (hrad). She gives water (ambhod). She gives fame (yaod). She is a gopa's daughter (gopa-nandin), very graceful (attagaman), fair (gaur), and kind to others (parnugraha-kri). Text 57 karurava-sampur karurava-dhri mdhav mdhava-manohri yma-vallabh She is a flooding ocean of mercy (karurava-sampur and karurava-dhri). She is Lord Ka's beloved (mdhav and yma-vallabh), and she charms Lord Ka's heart (mdhava-mano-hri). Text 58 andhakra-bhaya-dhvast magaly magala-prad r-garbh r-prad r r-nivscyutapriy She removes the fear of darkness (andhakra-bhaya-dhvast). She is auspicious (magaly), the giver of auspiciousness (magala-prad), the mother of all beauty (rgarbh), the giver of beauty (r-prad), the queen of beauty (r), the abode of beauty (r-nivs), and the beloved of the infallible Supreme Personality of Godhead (acyutapriy). Text 59 r-rp r-har rd r-km r-svarpi rdmnanda-dtr ca rdmevara-vallabh She is the form of beauty (r-rp and r-svarpi), the remover of beauty (r-har), the giver of beauty (rd), the desire for beauty (r-km), the giver of bliss to rdm (rdmnanda-dtr), and dear to rdm's master (rdmevara-vallabh). Text 60 r-nitamb r-gae r-svarprit ruti

r-kriy-rpi rl r-ka-bhajannvit She has beautiful hips (r-nitamb). She is the beautiful queen of the gops (r-gae). She is beautiful (r-svarprit and rl). She is the Vedas (ruti) and the activities of devotional service (r-kriy-rpi). She devotedly worships r Ka (r-kabhajannvit). Text 61 r-rdh rmat reh reha-rp ruti-priy yoge yoga-mt ca yogtit yuga-priy She worships Lord Ka (r-rdh). She is beautiful (rmat). She is the best (reh and reha-rp). She is dear to the Vedas (ruti-priy), the queen of yoga (yoge), the mother of yoga (yoga-mt), beyond yoga (yogtit), and dear to the two divine persons (yugapriy). Text 62 yoga-priy yoga-gamy yogin-gaa-vandit jav-kusuma-saks d_im-kusumopam She is dear to yoga (yoga-priy), approached by yoga (yoga-gamy), worshiped by the yogins (yogin-gaa-vandit), glorious as a rose (jav-kusuma-saks), and glorious as a pomegranate (d_im-kusumopam). Text 63 nlmbaradhar dhr dhairya-rpa-dhar dhiti ratna-sihsana-sth ca ratna-kuala-bhit She wears blue garments (nlmbara-dhar). She is very sober and serious (dhr and dhairya-rpa-dhar). She is seriousness (dhiti). She sits on a jewel throne (ratnasihsana-sth) and She is decorated with jewel earrings (ratna-kuala-bhit). Text 64 ratnlakra-samyukt ratna-mlya-dhar par ratnendra-sra-hrhy ratna-ml-vibhit

She wears jewel ornaments (ratnlakra-samyukt), a necklace of jewels (ratna-mlyadhar and ratna-ml-vibhit), and a necklace of the kings of jewels (ratnendra-srahrhy). She is transcendental (par). Text 65 indranla-mai-nyastapda-padma-ubh uci krttik paurams ca amvasy bhaypah Her lotus feet are beautiful with sapphire ornaments (indranla-mai-nyasta-pda-padmaubh) and She is beautiful (uci). She is the month of Krttika (krttik), the full-moon day (paurams), the new-moon day (amvasy), and the remover of fears (bhaypah). Text 66 govinda-rja-ghin govinda-gaa-pjit vaikuha-ntha-ghi vaikuha-paramlay She is Lord Govinda's queen (govinda-rja-ghin) and She is worshiped by Lord Govinda's devotees (govinda-gaa-pjit). She is the queen of Vaikuha's king (vaikuha-nthaghi) and She resides in the supreme abode of Vaikuha (vaikuha-paramlay). Text 67 vaikuhadeva-devhy tath vaikuha-sundar mahlas vedavat st sdhv pati-vrat She is glorious in the comopany of Vaikuha's supreme king (vaikuha-deva-devhy) and She is the beautiful goddess of Vaikuha (vaikuha-sundar). She is languid (mahlas), wise (vedavat), saintly (sdhv), and devoted to Her Lord (pati-vrat). She is Goddess St (st). Text 68 anna-pr sadnandarp kaivalya-sundar kaivalya-dyin reh gopntha-manohar She is Goddess Durg (anna-pr). Her form is full of eternal bliss (sadnanda-rp). She is the most beautiful (kaivalya-sundar), the giver of liberation (kaivalya-dyin), the best (reh), and the girl who charms Lord Gopntha's heart (gopntha-manohar). Text 69

gopnthevar ca nyik-nayannvit nyik nyaka-prt nyaknanda-rpi She is Lord Gopntha's queen (gopnthevar). She is passionate (ca). She has the eyes of a beautiful heroine (nyik-nayannvit). She is a beautiful heroine (nyik). She is dear to the hero Ka (nyaka-prt). She delights the hero Ka (nyaknanda-rpi). Text 70 e eavat earpi jagad-ambik gopla-plik my jynandaprad tath She reclines on Lord ea (e, eavat, and ea-rpi). She is the mother of the universe (jagad-ambik), the protectress of the cowherd people (gopla-plik), the Lord's illusory potency (my), and she who gives the bliss of victory (jynandaprad). Text 71 kumr yauvannand yuvat gopa-sundar gopa-mt jnak ca janaknanda-kri She is a young girl (kumr and yuvat), filled with the bliss of youthfulness (yauvannand), a beautiful gop (gopa-sundar), the mother of the gopas (gopa-mt), the daughter of King Janaka (jnak), and the girl who gives bliss to King Janaka (janaknandakri). Text 72 kailsa-vsin rambh vairgykula-dpik kamal-knta-ghin kamal kamallay She is the Goddess who resides on Mount Kailsa (kailsa-vsin). She is the apsar Rambh (rambh). She is a glowing lamp of renunciation (vairgykula-dpik). She is Lord Nryaa's wife (kamal-knta-ghin). She is the goddess of fortune (kamal) and the abode where the goddess of fortune resides (kamallay). Text 73 trailokya-mt jagatm adhihtr priymbik hara-knt hara-rat harnanda-pradyin

She is the mother of the three worlds (trailokya-mt), the predominating Deity of the universes (jagatm adhihtr), the beloved (priy), the mother (ambik), the beloved of Lord iva (hara-knt and hara-rat), and She who gives bliss to Lord iva (harnandapradyin). Text 74 hara-patn hara-prta hara-toaa-tatpar harevar rma-rat rm rmevar ram She is Lord iva's wife (hara-patn), Lord iva's beloved (hara-prt), devoted to pleasing Lord iva (hara-toaa-tatpar), Lord iva's queen (harevar), Lord Rma's beloved (rmarat and rm), and Lord Rma's queen (rmevar). Text 75 ymal citra-lekh ca tath bhuvana-mohin su-gop gopa-vanit gopa-rjya-prad ubh She is Lord Ka's beloved (ymal), wonderfully beautiful (citra-lekh), the enchantress of the three worlds (bhuvana-mohin), a beautiful gop (su-gop and gopa-vanit), she who gives a kingdom to the gopas (gopa-rjya-prad), and beautiful (ubh). Text 76 agvapr mhey matsya-rja-sut sat kaumr nrasih ca vrh nava-durgik She is beautiful (agvapr), the queen of the earth (mhey), the daughter of Matsyarja (matsya-rja-sut), saintly (sat), a young girl (kaumr), Lord Nsiha's beloved goddess of fortune (nrasih), Lord Varha's beloved (vrh), and the mother of the nine Durgs (nava-durgik). Text 77 cacal cacalmod nr bhuvana-sundar daka-yaja-har dk daka-kany su-locan She is fickle (cacal and cacalmod), appears to be a human girl (nr), is the most beautiful girl in the worlds (bhuvana-sundar), stopped Daka's yaja (daka-yaja-har), is Daka's daughter (dk and daka-kany), and has beautiful eyes (su-locan).

Text 78 rati-rp rati-prt rati-reh rati-prad ratir lakmaa-geha-sth viraj bhuvanevar She is beautiful (rati-rp), delightful (rati-prt and rati-prad), the most delightful (ratireh) happiness (rati), the goddess who stays in Lakmaa's home (lakmaa-geha-sth), free from the world of matter (viraj), and the queen who rules the worlds (bhuvanevar). Text 79 akhspad harer jy jmt-kula-vandit bakul bakulmodadhri yamun jay She has countless transcendental abodes (akhspad). She is Lord Hari's wife (harer jy). She is worshiped by Her in-laws (jmt-kula-vandit). She is beautiful as a bakula flower (bakul) and fragrant as a bakula flower (bakulmoda-dhri). She is the Yamun river (yamun) and the goddess of victory (jay). Text 80 vijay jaya-patn ca yamalrjuna-bhajin vakrevar vakra-rp vakra-vkaa-vkit She is the goddess of victory (vijay), the wife of the Lord of victory (jaya-patn), the beloved of He who broke the yamalrjuna trees (yamalrjuna-bhajin), the queen of the crooked and deceptive (vakrevar), graceful (vakra-rp), and a girl expert at crooked glances (vakra-vkaa-vkit). Text 81 aparjit jagannth jagannthevar yati khecar khecara-sut khecaratva-pradyin She is unconquerable (aparjit), the queen of the universes (jagannth), she who controls the king of the universes (jagannthevar), renounced (yati), a goddess who lives in the celestial worlds (khecar khecara-sut), and one who brings others to the celestial worlds (khecaratva-pradyin). Text 82 viu-vaka-sthala-sth ca viu-bhvana-tatpar

candra-koi-sugtr ca candrnana-manohar She rests on Lord Viu's chest (viu-vaka-sthala-sth) and is rapt in meditation on Lord Viu (viu-bhvana-tatpar). She is beautiful as millions of moons (candra-koisugtr) and Her moonlike face is very beautiful (candrnana-manohar). Text 83 sev-sevy iv kem tath kema-kr vadh ydavendra-vadh sevy iva-bhakt ivnvit She should be served with devotion (sev-sevy). She is Lord iva's beloved (iv). She is patience (kem), patient (kema-kr), a beautiful girl (vadh), the wife of the Ydavas' king (ydavendra-vadh), the object of devotional service (sevy), a great devotee of Lord iva (iva-bhakt), and Lord iva's companion (ivnvit). Text 84 keval niphal skm mah-bhmbhayaprad jmta-rp jaimt jitmitra-pramodin She is liberated (keval), free from the fruits of karma (niphal), subtle (skm), terrifying (mah-bhm), the giver of fearlessness (abhayaprad), the sustainer (jmta-rp), Lord Viu's beloved (jaimt), and the girl who delights Lord Viu (jitmitra-pramodin). Text 85 gopla-vanit nand kulajendra-nivsin jayant yamung ca yamun-toa-krin She is Lord Gopla's beloved (gopla-vanit), dear to King Nanda (nand), of noble birth (kulaj), the resident of a king's palace (indra-nivsin), glorious (jayant), a girl who stays by the Yamun (yamung), and a girl who pleases the Yamun (yamun-toa-krin). Text 86 kali-kalmaa-bhag ca kali-kalmaa-nin kali-kalmaa-rp ca nitynanda-kar kp She breaks and destroys the sins of Kali-yuga (kali-kalmaa-bhag and kali-kalmaanin). She is expert at enjoying pastimes of quarreling with Lord Ka (kali-kalmaa-

rp). She brings Lord Ka eternal bliss (nitynanda-kar). She is kindness personified (kp). Text 87 kpvat kulavat kailscala-vsin vma-dev vma-bhg govinda-priya-kri She is merciful (kpvat), born in a very respectable and noble family (kulavat), the goddess who resides on Mount Kailsa (kailscala-vsin), beautiful (vma-dev and vma-bhg), and she who delights Lord Govinda (govinda-priya-kri). Text 88 nagendra-kany yoge yogin yoga-rpi yoga-siddh siddha-rp siddha-ketra-nivsin She is the daughter of Ngarja (nagendra-kany), the queen of yoga (yoge) a performer of yoga (yogin), yoga personified (yoga-rpi), the perfection of yoga (yoga-siddh), the perfection of yoga personified (siddha-rp), and she who resides in a sacred place (siddha-ketra-nivsin). Text 89 ketrdhiht-rp ca ketrtt kula-prad keavnanda-dtr ca keavnanda-dyin She is the predominating Deity of sacred places (ketrdhiht-rp), beyond all places in this world (ketrtt), born in a noble family (kula-prad), and the giver of happiness to Lord Keava (keavnanda-dtr and keavnanda-dyin). Text 90 keav keava-prt keav keava-priy rsa-kr-kar rsavsin rsa-sundar She is Lord Keava's beloved (keav, keava-prt, keav, and keava-priy), the enjoyer of the rsa-dance pastimes (rsa-kr-kar), the girl who stays in the rsa-dance arena (rsa- vsin), and the beautiful girl of the rasa dance (rsa-sundar). Text 91

gokulnvita-deh ca gokulatva-pradyin lavaga-nmn nrag nraga-kula-maan She stays in Gokula (gokulnvita-deh), gives residence in Gokula to others (gokulatvapradyin), has a name beautiful as a a lavagha flower (lavaga-nmn), is amorous (nrag), and is the transcendental decoration of amorous Ka (nraga-kula-maan). Text 92 el-lavaga-karpramukha-vsa-mukhnvit mukhy mukhya-prad mukhyarp mukhya-nivsin She is anointed with el, lavaga, karpra and many other fragrances (el-lavagakarpra-mukha-vsa-mukhnvit), is the most exalted of young girls (mukhy), gives the most valuable thing (mukhya-prad), has the most beautiful form (mukhya-rp), and lives in the best abode (mukhya-nivsin). Text 93 nrya kriptt karumaya-kri kruy karu kar gokar nga-karik She is Lord Nryaa's beloved (nrya). She is supremely merciful (kptt, karumaya-kri, kruy, and karu). She is the sacred place Gokara (gokar), Kara (kar), and Nga-karik (nga-karik). Text 94 sarpi kaulin ketravsin jagad-anvay jail kuil nl nlmbaradhar ubh She is graceful (sarpi), born in a noble family (kaulin), a resident of holy places (ketravsin), the mother of the universes (jagad-anvay), an ascetic (jail), crooked (kuil), beauitful (nl and ubh), and dressed in blue garments (nlmbaradhar). Text 95 nlmbara-vidhtr ca nlakaha-priy tath bhagin bhgin bhogy ka-bhogy bhagevar

She is dressed in blue garments (nlmbara-vidhtr). She is Lord iva's beloved (nlakaha-priy). She is beautiful (bhagin, bhgin, and bhogy), Lord Ka's happiness (ka-bhogy), and the queen of transcendental opulences (bhagevar). Text 96 balevar balrdhy knt knta-nitambin nitambin rpavat yuvat ka-pvar She is Lord Balarma's queen (balevar), worshiped by Lord Balarma (balrdhy), beautiful (knt and rpavat), a girl with beautiful hips (knta-nitambin nitambin), youthful (yuvat), and Lord Ka's beloved (ka-pvar). Text 97 vibhvar vetravat saka kuillak nryaa-priy alil skka-parimohit She is amorous (vibhvar). She holds a stick (vetravat). She is slender (saka). Her hair is curly (kuillak). She is Lord Nryaa's beloved (nryaa-priy). She resides on a hill (alil). With the movements of Her mouth She ecnhants Lord Ka (skka-parimohit). Text 98 dk-pta-mohit prtarin navantik navn nava-nr ca nraga-phala-obhit With a glance She enchants Lord Ka (dk-pta-mohit). She eats breakfast early (prtarin) and churns butter (navantik). She is young (navn nava-nr), and she is splendid as a nraga fruit (ca nraga-phala-obhit). Text 99 haim hema-mukh candramukh ai-su-obhan ardha-candra-dhar candravallabh rohi tami She is splendid as gold (haim). Her face is golden (hema-mukh). Her face is like the moon (candra-mukh). She is beautiful as the moon (ai-su-obhan), like a graceful half-moon (ardha-candra-dhar), dear to moonlike Ka (candra-vallabh), a beautiful young girl (rohi), and splendid as the night (tami). Text 100

timigla-kulmodamatsya-rpga-hri kra sarva-bhtn krytt kiori She became the beloved of Lord Matsya and delighted the timigilas (timigla-kulmodamatsya-rpga-hri). She is the mother of all living entities (kra sarva-bhtn). She is beyond all material duties (krytt). She is a beautiful young girl (kiori). Text 101 kiora-vallabh keakrik kma-krik kmevar kma-kal klind-kla-dpik She is youthful Ka's beloved (kiora-vallabh). She has beautiful hair (kea-krik). She is passionate (kma-krik), the queen of amorous pastimes (kmevar), expert at amorous pastimes (kma-kal), and the lamp that splendidly shines on the Yamun's shore (klindkla-dpik). Text 102 kalindatanay-travsin tra-gehin kdambar-pna-par kusummoda-dhri She has made Her home on the Yamun's shore (kalindatanay-tra-vsin and tra-gehin). She is fond of drinking kdambar nectar (kdambar-pna-par). She is fragrant with many flowers (kusummoda-dhri). Text 103 kumud kumudnand ke kma-vallabh tarkl vaijayant ca nimba-dima-rpi She is like a kumuda flower (kumud). She is pleased by the kumuda flowers (kumudnand). She is Lord Ka's queen (ke) and passionate lover (kma-vallabh). She is an expert logician (tarkl). She is glorious (vaijayant). Her form is like a nimba or a pomegranate tree (nimba-dima-rpi). Text 104 bilva-vka-priy kmbar bilvopama-stan bilvtmik bilva-vapur bilva-vka-nivsin

She is fond of the bilva tree (bilva-vka-priy). She is Lord Ka's garment (kmbar). Her breasts are like bilva fruits (bilvopama-stan). Her form is like a bilva tree (bilvtmik and bilva-vapu). She stays under a bilva tree (bilva-vka-nivsin). Text 105 tulas-toik taitilnanda-paritoik gaja-mukt mah-mukt mah-mukti-phala-prad She pleases tulas (tulas-toik). She pleases Taitilnanda (taitilnanda-paritoik). She is decorated with gaja pearls (gaja-mukt, mah-mukt, and mah-mukti-phala-prad). Text 106 anaga-mohin aktirp akti-svarpin paca-akti-svarp ca aiavnanda-krin She is is charming and passionate (anaga-mohin). She is Lord Ka's transcendental potency (akti-rp and akti-svarpin). She is the personification of five transcendental potencies (paca-akti-svarp). She is filled with the happiness of youth (aiavnandakrin). Text 107 gajendra-gmin ymalatnaga-lat tath yoit-akti-svarp ca yoid-nanda-kri She is graceful as an elephant (gajendra-gmin). She is a flowering vine of beauty (ymalat) and a flowering vine of passionate desires (anaga-lat). She is the personification of feminine power (yoit-akti-svarp) and feminine bliss (yoid-nanda-kri). Text 108 prema-priy prema-rp premnanda-taragi prema-hr prema-dtr prema-aktimay tath She passionately loves Lord Ka (prema-priy). She is the form of all transcendental love (prema-rp). She is an ocean filled with waves of transcendental love (premnandataragi). She is the giver of transcendental love (prema-hr and prema-dtr). She is full of the power of transcendental love (prema-aktimay). Text 109

ka-premavat dhany ka-prema-taragi prema-bhakti-prad prem premnanda-taragi She loves Lord Ka (ka-premavat). She is fortunate (dhany). She is an ocean filled with waves of love for Lord Ka (ka-prema-taragi). She gives loving devotional service (prema-bhakti-prad). She is transcendental love (prem). She is an ocean filled with waves of the bliss of transcendental love (premnanda-taragi). Text 110 prema-kr-partg prema-bhakti-taragi premrtha-dyi sarvavet nitya-taragi Her limbs are filled with amorous playfulness (prema-kr-partg). She is an ocean filled with waves of loving devotional service (prema-bhakti-taragi). She gives a great wealth of transcendental love (premrtha-dyi). She is fair (sarvavet), and She is an ocean of eternity (nitya-taragi). Text 111 hva-bhvnvit raudr rudrnanda-prakin kapil khal keapa-sambandhin gha She is expert at flirting with Lord Ka (hva-bhvnvit). She is Lord iva's beloved (raudr). She delights Lord iva (rudrnanda-prakin). She is fair (kapil). She is the shackle that binds Lord Ka (khal). She carefully braids Her hair (kea-pasambandhin). She carries a jug (gha). Text 112 kura-vsin dhmr dhmra-ke jalodar brahma-gocar brahmarpi bhva-bhvin She lives in a cottage (kura-vsin). She is Goddess Durg (dhmr). Her hair is dark as smoke (dhmra-ke). She resides in the milk-ocean (jalodar). She has descended to the material world (brahma-gocar). Her form is spiritual (brahma-rpi). She is full of transcendental love (bhva-bhvin). Text 113 sasra-nin aiv aivalnanda-dyin

iir hema-rgby megha-rpti-sundar She destroys the cycle of repeated birth and death (sasra-nin). She is Lord iva's beloved (aiv). She bears the pleasing fragrance of aivala (aivalnanda-dyin). She is pleasantly cool (iir), Her complexion is golden (hema-rgby), Her form is glorious as a cloud (megha-rp), and She is very beautiful (ati-sundar). Text 114 manoram vegavat veghy veda-vdin daynvit daydhr day-rp susevin She is beautiful (manoram), quick (vegavat and veghy), eloquent in speaking the Vedas (veda-vdin), merciful (daynvit, daydhr, and day-rp), and the proper object of devotional service (susevin). Text 115 kiora-saga-samsarg gaura-candrnan kal kaldhintha-vadan kalnthdhirohi She meets youthful Ka (kiora-saga-samsarg), Her face is a brilliant moon (gauracandrnan), She is a crescent moon (kal), Her face is a full moon (kaldhintha-vadan), and She is glorious as a full moon (kalnthdhirohi). Text 116 virga-kual hemapigal hema-maan bhra-tlavana-g kaivart pvar uk She is renounced (virga-kual), Her complexion is golden (hema-pigal), She is decorated with golden ornaments (hema-maan), She goes to Bhravana and Tlavana (bhra-tlavana-g), She catches the fish that is r Ka (kaivart), She is a beautiful young girl (pvar), and She is graceful (uk). Text 117 ukadeva-gutt ukadeva-priy sakh vikalotkari ko kaueymbara-dhri

Her virtues are beyond the power of ukadeva Gosvm to describe (ukadeva-gutt), She is dear to ukadeva Gosvm (ukadeva-priy), She is friendly (sakh), She picks up the fallen and unhappy (vikalotkari), She is a treasure-house of transcendental opulences (ko), and She is dressed in elegant silk garments (kaueymbara-dhri). Text 118 kovar koa-rp jagad-utpatti-krik si-sthiti-kar sahri sahra-kri She is a treasure-house of transcendental opulences (kovar and koa-rp), the mother of the universes (jagad-utpatti-krik), the creature and maintainer of the universes (sisthiti-kar), and the destroyer of the universes (sahri and sahra-kri). Text 119 kea-aivala-dhtr ca candra-gtr su-komal padmgarga-samrg vindhydri-parivsi Her hair is dark moss (kea-aivala-dhtr), and Her limbs are moons (candra-gtr). She is very gentle and delicate (su-komal), She is anointed with lotus cosmetics (padmgargasamrg), and She has a home in the Vindhy Hills (vindhydri-parivsi). Text 120 vindhylay yma-sakh sakh sasra-rgi bht bhaviy bhavy ca bhavya-gtr bhavtig She has a home in the Vindhy Hills (vindhylay), is the intimate friend of Lord Ka (yma-sakh), is friendly (sakh), loves the world (sasra-rgi), existed in the past (bht), will continue to exist in the future eternally (bhaviy), and exists in the present (bhavy). Her limbs are beautiful (bhavya-gtr), and She is beyond the material world of repeated birth and death (bhavtig). Text 121 bhava-nnta-kriy ka-rp su-vein rati-raga-parityg rati-veg rati-prad She puts an end to the cycle of repeated birth and death (bhava-nnta-kri), Her form is spiritual and subtle (ka-rp), She is beautifully dressed (su-vein), She left the arena of amorous pastimes (rati-raga-parityg, and She enjoys the happiness of amorous pastimes (rati-veg and rati-prad).

Text 122 tejasvin tejo-rpa kaivalya-patha-d ubh mukti-hetur mukti-hetulaghin laghana-kam She is splendid and powerful (tejasvin and tejo-rpa), gives the path of liberation (kaivalya-patha-d), is beautiful (ubh), is the cause of liberation (mukti-hetur), jumps over impersonal liberation (mukti-hetu-laghin), and is tolerant of offenses (laghanakam). Text 123 vila-netr vaisl vila-kula-sambhav vila-gha-vs ca vila-vadar rati She has large eyes (vila-netr), comes from an exalted family (vaisl, vila-kulasambhav,vila-gha-vs, and vila-vadar), and is transcendental happiness personified (rati). Text 124 bhakty-att bhakta-gatir bhaktik iva-bhakti-d iva-akti-svarp ca ivrdhga-vihri By serving Her one crosses beyond the world of repeated birth and death (bhakty-att), She is the goal of devotional service (bhakta-gati), She is devotional service (bhaktik), She gives auspicious devotional service (iva-bhakti-d), She is an auspicious potency of the Lord (iva-akti-svarp), and She enjoys pastimes as the beloved who is half the body of the auspicious Lord (ivrdhga-vihri). Text 125 ira-kusummod ira-kusumojjval ira-mdhv airi ira-kusumkti She is fragrant as a ira flower (ira-kusummod), splendid as a ira flower (irakusumojjval), soft as aira flower (ira-mdhv), glorious as a ira flower (airi), and beautiful as a ira flower (ira-kusumkti). Text 126

vmga-hri vio iva-bhakti-sukhnvit vijit vijitmod gagan gaa-toit She stays at Lord Viu's left side (vmga-hri vio), She is filled with the auspicious happiness of devotional service (iva-bhakti-sukhnvit), She is defeated by Lord Ka (vijit), She is fragrant (vijitmod), She is the spiritual sky (gagan), and She is pleased by Her companions (gaa-toit). Text 127 haysy heramba-sut gaa-mt sukhevar dukha-hantr dukha-har sevitepsita-sarvad She is Lord Hayagrva's beloved (haysy), Heramba's daughter (heramba-sut), the demigods' mother (gaa-mt), the queen of happiness (sukhevar), the destroyer of sufferings (dukha-hantr and dukha-har), and the goddess who grants everything Her servants wish (sevitepsita-sarvad). Text 128 sarvajatva-vidhtr ca kula-ketra-nivsin lavag pava-sakh sakh-madhya-nivsin She gives omniscience (sarvajatva-vidhtr). She stays in Her family's place (kula-ketranivsin). She is a lavaga flower (lavag). She is the Pavas' friend (pava-sakh). She stays with Her friends (sakh-madhya-nivsin). Text 129 grmy gt gay gamy gamantta-nirbhar sarvga-sundar gag gag-jalamay tath She stays in the village of Vraja (grmy). She is glorified in song (gt). She is the holy city of Gay (gay). She is approached by the devotees (gamy). She cannot be approached by non-devotees (gamantta-nirbhar). All Her limbs are very beautiful (sarvga-sundar). She is the Ganges (gag and gag-jalamay). Text 130 gagerit pta-gtr pavitra-kula-dpik

pavitra-gua-lhy pavitrnanda-dyin She is said to be the Ganges (gagerit). Her body is pure and transcendental (pta-gtr). She is a lamp shining in a pure family (pavitra-kula-dpik). She is rich with pure virtues and noble character (pavitra-gua-lhy). She gives pure transcendental bliss (pavitrnanda-dyin). Text 131 pavitra-gua-smhy pavitra-kula-dipan kampamn kasa-har vindhycala-nivsin She is rich with the most exalted pure virtues (pavitra-gua-smhy). She is a lamp shining in a pure family (pavitra-kula-dipan). She trembles (kampamn). She is the beloved of He who killed Kasa (kasa-har). She has a home in the Vindhy Hills (vindhycala-nivsin). Text 132 govardhanevar govardhana-hsy haykti mnvatr mine gagane hay gaj She is the queen of Govardhana Hill (govardhanevar). She smiles on Govardhana Hill (govardhana-hsy). She is Lord Haragrva's beloved (haykti and hay) and Lord Matsya's beloved (mnvatr and mine). She is the queen of the spiritual sky (gagane). She is an amorous girl (gaj). Text 133 hari hari hradhri kanakkti vidyut-prabh vipra-mt gopa-mt gayevar She is beautiful as a doe (hari). She is captivating (hari). She wears a beautiful necklace (hra-dhri). Her form is golden (kanakkti). She is splendid as lightning (vidyutprabh). She is the mother of the brhmaas (vipra-mt), the mother of the gopas (gopamt). and the queen of Gay (gayevar). Text 134 gavevar gave ca gavi gavi-vsin gati-j gta-kual danujendra-nivri

She is the queen of the surabhi cows (gavevar, gave, and gavi). She lives in the cowherd village of Vraja (gavi-vsin). She knows the real goal of life (gati-j). Her glories are sung in beautiful songs (gta-kual). She stopped the king of the demons (danujendranivri). Text 135 nirva-dtr nairv hetu-yukt gayottar parvatdhinivs ca nivsa-kual tath She gives liberation (nirva-dtr). She is liberated (nairv). She is an expert logician (hetu-yukt). She is the queen of Gay (gayottar). She lives on a mountain (parvatdhinivs). She brings beauty and auspiciousness to Her home (nivsa-kual). Text 136 sannysa-dharma-kual sannyse aran-mukh arac-candra-mukh ymahr ketra-nivsin She is beautiful with renunciation (sannysa-dharma-kual). She is the queen of renunciation (sannyss (sannyse). Her face is like autumn (aran-mukhi). Her face is an autumn moon (arac-candra-mukh). She is a necklace worn by Lord Ka (yma-hr). She lives in a sacred place (ketra-nivsin). Text 137 vasanta-rga-samrg vasanta-vasankti catur-bhuj a-bhuj dvi-bhuj gaura-vigrah The melodies of vasanta-rga fill Her with amorous desires (vasanta-rga-samrg). Her form is filled with the desires of spring (vasanta-vasankti). Sometimes She has four arms (catur-bhuj), and sometimes six arms (a-bhuj). She has two arms (dvi-bhuj) and Her complexion is fair (gaura-vigrah). Text 138 sahasrsy vihsy ca mudrsy mada-dyin pra-priy pra-rpa pra-rpiy apvt She is the beloved of thousand-headed Lord Ananta ea (sahasrsy). She laughs (vihsy). Her face is very expressive (mudrsy). She fills Lord Ka with amorous

passion (mada-dyin). She is more dear to Him than life (pra-priy, pra-rpa, and pra-rpi). She appears before Her devotees (apvt). Text 139 ka-prt ka-rat ka-toaa-tat-par ka-prema-rat kabhakt bhakta-phala-prad She pleases Lord Ka (ka-prt and ka-rat). She is devoted to pleasing Lord Ka (ka-toaa-tat-par). She loves Lord Ka (ka-prema-rat and ka-bhakt). She gives Her devotees the fruits of their service (bhakta-phala-prad). Text 140 ka-prem prema-bhakt hari-bhakti-pradyin caitanya-rp caitanyapriy caitanya-rpi She loves Ka (ka-prem and prema-bhakt). She gives others devotion to Lord Ka (hari-bhakti-pradyin). She is present in the form of Lord Caitanya (caitanya-rp and caitanya-rpi). She is dear to Lord Caitanya (caitanya-priy). Text 141 ugra-rp iva-kro ka-kro jalodar mahodar mah-durgakntra-sustha-vsi She manifests the terrible form of Durg-dev (ugra-rp), where She sits on Lord iva's lap (iva-kro). She sits on Lord Ka's lap (ka-kro). She rests on the milk-ocean (jalodar). She descends to the material world (mahodar). She happily lives in a great forest that is like an unapproachablefortress (mah-durga-kntra-sustha-vsi). Text 142 candrval candra-ke candra-prema-taragi samudra-mathanodbht samudra-jala-vsin She is glorious as a host of moons (candrval and candra-ke). She is an ocean the moon of r Ka fills with waves of love (candra-prema-taragi). She was born from the churning of the milk-ocean (samudra-mathanodbht) and She resides on the ocean of milk (samudra-jala-vsin). Text 143

samudrmta-rup ca samudra-jala-vsik kea-pa-rat nidr kudh prema-taragik Her form is an ocean of nectar (samudrmta-rup). She resides on the milk-ocean (samudra-jala-vsik). She carefully braids Her hair (kea-pa-rat). She is sleep (nidr), hunger (kudh), and an ocean filled with waves of love (prema-taragik). Text 144 drv-dala-yma-tanur drv-dala-tanu-ccbavi ngar ngari-rg ngarnanda-kri Her form is glorious as a blade of drv grass (drv-dala-yma-tanu and drv-dalatanu-ccbavi). She is hero Ka's beloved (ngar). She is His passionate heroine (ngarirg). She delights the hero Ka (ngarnanda-kri). Text 145 ngarligana-par ngargana-magal ucca-nc haimavat priy ka-taraga-d She earnestly embraces the hero Ka (ngarligana-par). She is happy to embrace the hero Ka (ngargana-magal). She is very humble (ucca-nc). She is Goddess Prvat (haimavat). She is Lord Ka's beloved (priy). She is an ocean filled with waves of love for Lord Ka (ka-taraga-d). Text 146 premligana-siddhg siddh sdhya-vilsik magalmoda-janan mekhalmoda-dhri Her body is expert at lovingly embracing Lord Ka (premligana-siddhg). She is perfect (siddh). She enjoys transcendental pastimes (sdhya-vilsik). She is the mother of auspiciousness and bliss (magalmoda-janan). She wears a glorious belt and is scented with a sweet fragrance (mekhalmoda-dhri). Text 147 ratna-majra-bhg ratna-bhaa-bha jambla-mlik kapr pra-vimocan

Her limbs are decorated with tinkling jewel ornaments (ratna-majra-bhg). She is the ornament that decorates Her jewel ornaments (ratna-bhaa-bha). She wears a garland of ketak flowers (jambla-mlik). Lord Ka is Her life-breath (ka-pr). She has surrendered Her life to Lord Ka (pra-vimocan). Text 148 satya-prad satyavat sevaknanda-dyik jagad-yonir jagad-bj vicitra-mai-bha She is truthful (satya-prad and satyavat). She gives the bliss of devotional service (sevaknanda-dyik). She is the mother of the universe (jagad-yoni and jagad-bj). She is decorated with wonderful and colorful jewels (vicitra-mai-bha). Text 149 rdh-ramaa-knt ca rdhy rdhana-rpi kailsa-vsin kapra-sarvasva-dyin She is the beloved of Lord Rdhramaa (rdh-ramaa-knt), the perfect object of worship (rdhy), and the personification of devotional service (rdhana-rpi). She resides on Kailsa Hill (kailsa-vsin). She has dedicated Her life and everything She has to Lord Ka (ka-pra-sarvasva-dyin). Text 150 kvatra-nirat ka-bhakta-phalrthin ycakycaknandakri ycakojjval She devotedly serves Lord Ka's incarnations (kvatra-nirat). She gives Lord Ka's devotees the fruits of their services (ka-bhakta-phalrthin) and whether they ask for it or not She gives them transcendental bliss (ycakycaknanda-kri). She gloriously appears before they who offer prayers to Her (ycakojjval). Text 151 hari-bhaa-bhuhynanda-yuktrdra-pada-g hai-hai-tla-dhar thai-thaiabda-akti-prakin She is decorated with ornaments that decorate Lord Hari's ornaments (hari-bhaabhuhy). She is blissful (nanda-yukt). She is half of Lord Lord Ka (ardra-pda-g).

She expertly beats the rhythm hai hai (hai-hai-tla-dhar) and the rhythm thai thai (thaithai-abda-akti-prakin). Text 152 he-he-abda-svarup ca hi-hi-vkya-virad jagad-nanda-kartr ca sndrnanda-virad She expertly sings "Oh! Oh!" (he-he-abda-svarup and hi-hi-vkya-virad). She fills the world with bliss (jagad-nanda-kartr). She is expert at enjoying intense transcendental bliss (sndrnanda-virad). Text 153 pait paita-gu paitnanda-kri pariplana-kartr ca tath sthiti-vinodin She is wise and learned (pait). She has the virtues of the wise (paita-gu). She delights the wise (paitnanda-kri). She protects the devotees (pariplana-kartr). She enjoys transcendental pastimes in Her home (sthiti-vinodin). Text 154 tath samhra-abdhy vidvaj-jana-manohar vidu prti-janan vidvat-prema-vivardhin She is eloquent (samhra-abdhy). She enchants the wise (vidvaj-jana-manohar). She is the mother of happiness for the wise (vidu prti-janan). She increases the love the wise feel for Lord Ka (vidvat-prema-vivardhin). Text 155 nde nda-rp ca nda-bindu-vidhri nya-sthna-sthit nyarpa-pdapa-vsin She is the queen of words (nde). She is eloquent words personified (nda-rp). She concisely speaks a droplet of words (nda-bindu-vidhri). She stays in a place far beyond the material realm (nya-sthna-sthit). She stays under a tree far beyond the material realm (nya- rpa-pdapa-vsin). Text 156

krttika-vrata-kartr ca vasan-hri tath jala-y jala-tal il-tala-nivsin She performs the vow of Krttika-vrata (krttika-vrata-kartr). She takes away material desires (vasan-hri). She resides on the milk-ocean (jala-y and jala-tal) and on a hill (il-tala-nivsin). Text 157 kudra-kga-samsarg saga-doa-vinin koi-kandarpa-lvay kandarpa-koi-sundar She will show Her mercy to the most insignificant creature (kudra-kga-samsarg). She cures the disease born of contact with the material energy (saga-doa-vinin). She is more beautiful than many millions of Kmadevas (koi-kandarpa-lvay and kandarpakoi-sundar). Text 158 kandarpa-koi-janan kma-bja-pradyin kma-stra-vinod ca kma-stra-prakin She is the mother of millions of Kmadevas (kandarpa-koi-janan). She gives the seed of the desire to attain Lord Ka (kma-bja-pradyin). She is expert in the science of amorous ?pastimes (kma-stra-vinod and kma-stra-prakin). Text 159 kma-prakik kminy aimdy-aa-siddhi-d ymin ymin-nthavadan yminvar She is an amorous girl (kma-prakik and kmin). She grants the eight mystic perfections, beginning with aim (aimdy-aa-siddhi-d). She is in control of Her senses (ymin) and She is the leader of all restrained, self-controlled girls (ymin-ntha-vadan and yminvar). Text 160 yga-yoga-har bhuktimukti-dtr hiraya-d kapla-mlin dev dhma-rpiy aprva-d

She gives the results of Vedic sacrififces (yga-yoga-har). She gives sense gratification and liberation (bhukti-mukti-dtr). She gives gold (hiraya-d). As Durg-dev, She wears a garland of skulls (kapla-mlin). She is a goddess (dev). Her form is splendid and glorious (dhma-rpi). She gives what has never been given before (aprva-d). Text 161 kpnvit gu gauy gutta-phala-prad kuma-bhta-vetlanin aradnvit She is merciful (kpnvit), virtuous (gu), and the most important (gauy). She gives a result that is beyond the three modes of material nature (gutta-phala-prad). She kills the kumaas, bhtas, and vetlas (kuma-bhta-vetla-nin). She is glorious like autumn (aradnvit). Text 162 stal aval hel ll lvaya-magal vidyrthin vidyamn vidy vidy-svarpi She is pleasingly cool (stal). She has a great variety of virtues (aval). She is happiness (hel) and playfulness (ll). She is beautiful and auspicious (lvaya-magal). She is an earnest student (vidyrthin). She is known by the devotees (vidyamn). She is knowledge personified (vidy and vidy-svarpi). Text 163 nvkik stra-rp stra-siddha-kri ngendr nga-mt ca kr-kautuka-rpi She is the science of logic (nvkik), the Vedas personified (stra-rp), the teacher of the Vedas' final conclusion (stra-siddha-kri, the beloved of Lord ea (ngendr), the mother of the snakes (nga-mt) and playful and happy (kr-kautuka-rpi). Text 164 hari-bhvana-l ca hari-toaa-tat-par hari-pr hara-pr iva-pr ivnvit She meditates on Lord Hari (hari-bhvana-l), and is dedicated to pleasing Lord Hari (hari-toaa-tat-par). She is Lord Hari's life and soul (hari-pr), Lord iva's life and soul (hara-pr and iva-pr), and Lord iva's companion (ivnvit).

Text 165 narakrava-sahantr narakrava-nin narevar nartt nara-sevy nargan She destroys the ocean of hellish sufferings (narakrava-sahantr and narakravanin). She is the queen of humans (narevar), is beyond the world of humans (nartt), should be served by humans (nara-sevy), and is like an ordinary human girl (nargan). Text 166 yaodnandana-pravallabh hari-vallabh yaodnandanramy yaodnandanevar For Yaod's son She is more dear than life (yaodnandana-pra-vallabh). She is dear to Lord Hari (hari-vallabh). She delights Yaod's son (yaodnandanramy). She is the queen of Yaod's son (yaodnandanevar). Text 167 yaodnandankri yaod-kroa-vsin yaodnandana-pr yaodnandanrthad She enjoys pastimes with Yaod's son (yaodnandankri), sits on the lap of Yaod's son (yaod-kroa-vsin), is the life and soul of Yaod's son (yaodnandana-pr), and fulfills the desires of Yaod's son (yaodnandanrthad). Text 168 vatsal kaual kl karurava-rpi svarga-lakmr bhmilakmr draupad pava-priy She is affectionate (vatsal), expert (kaual), beautiful (kl), and an ocean of mercy (karurava-rpi). She is heavenly opulence (svarga-lakm) and earthly opulence (bhmi-lakm). She is Draupad (draupad), who is dear to the Pavas (pava-priy). Text 169 tathrjuna-sakh bhaum bhaim bhma-kulodvah bhuvan mohan k pnsakta-tar tath

She is Arjuna's friend (arjuna-sakh), a resident of the earth (bhaum), very exalted (bhaim), born in an exalted family (bhma-kulodvah), a resident of the material worlds (bhuvan), charming (mohan), slender (k), and fond of betelnuts (pnsakta-tar). Text 170 pnrthin pna-ptr pna-pnanda-dyin dugdha-manthana-karmhy dugdha-manthana-tat-par She begs for betelnuts (pnrthin), is Lord r Ka's betelnut cup (pna-ptr), and gives the happiness of chewing betelnuts (pna-pnanda-dyin). She dutifully churns milk (dugdha-manthana-karmhy and dugdha-manthana-tat-par). Text 171 dadhi-bhrthin kakrodhin nandangan ghta-lipt takra-yukt yamun-pra-kautuk Lord Ka asks for Her jug of yogurt (dadhi-bhrthin). She becomes angry at Ka (ka-krodhin). Sheb is a delightful girl (nandangan) anointed with ghee (ghta-lipt), carring buttermilk (takra-yukt), and eager to cross to the Yamun's other shore (yamunpra-kautuk). Text 172 vicitra-kathak kahsya-bhaa-tat-par gopganveit ca ka-sagrthin tath She speaks wonderful and colorful words (vicitra-kathak). Her words mock Ka (kahsya-bhaa-tat-par). She is surrounded by the gops (gopganveit). She yearns for Lord Ka's company (ka-sagrthin). Text 173 rssakt rsa-ratir savsakta-vsan haridr harit hriy nandrpita-cetan She is attached to the rsa dance (rssakt) and She enjoys the rsa dance (rsa-rati). She is attached to drinking sava nectar (savsakta-vsan). Her complexion is fair (haridr and harit) and She is charming (hri). She brings bliss to the heart (nandrpita-cetan). Text 174

nicaitany ca nicet tath dru-haridrik subalasya svas kabhry bhti-vegin She faints with love of Ka (nicaitany and nicet) and becomes like a golden doll made of wood (dru-haridrik). She is Subala's sister (subalasya svas), and Ka's wife (ka-bhry). She is very eloquent (bhti-vegin). Text 175 rdmasya akh dmadmin dma-dhri kailsin kein ca harid-ambara-dhri She is rdm's friend (rdmasya akh). She is glorious (dma-dmin and dmadhri). She is Prvat (kailsin). She has beautiful hair (kein). She wears blue garments (harid-ambara-dhri). Text 176 hari-snnidhya-dtr ca hari-kautuka-magal hari-prad hari-dvr yamun-jala-vsin She stays by Lord Ka's side (hari-snnidhya-dtr). She is very happy to stay with Lord Ka (hari-kautuka-magal). She gives Lord Hari (hari-prad) and She is the door to Lord Hari (hari-dvr). She resides by the Yamun (yamun-jala-vsin). Text 177 jaitra-prad jitrth ca catur ctur tam tamisr''tpa-rp ca raudra-rp yao-'rthin She gives victory (jaitra-prad). She has conquered Her desires (jitrth). She is expert and intelligent (catur and ctur). She is darkness (tam and tamisr). She is austerity (taparp). She is ferocious (raudra-rp). She is famous (yao-'rthin). Text 178 krthin ka-kal knanda-vidhyin krtha-vsan kargin bhava-bhvin

She yearns to associate with Lord Ka (krthin). She is an expansion of Lord Ka (ka-kal). She delights Lord Ka (knanda-vidhyin). She yearns to associate with Lord Ka (krtha-vsan), and She passionately loves Lord Ka (ka-rgin and bhava-bhvin). Text 179 krtha-rahit bhakt bhakta-bhukti-ubha-prad r-ka-rahit dn tath virahi hare She has no desire except to associate with Lord Ka (krtha-rahit). She is devoted to Lord Ka (bhakt). She gives happiness and auspiciousness to the devotees (bhaktabhukti-ubha-prad). Separated from Lord Ka (r-ka-rahit), She becomes very poor and wretched (dn). This happens when She is separated from Lord Hari (virahi hare). Text 180 mathur mathur-rjageha-bhvana-bhvan r-ka-bhvanmod tatho''nmda-vidhyin She stays in Mathur (mathur). When He stays in the home of Mathur's king, Lord Ka always thinks of Her (mathur-rja- geha-bhvana-bhvan). She is happy when She can think of Lord Ka (r-ka-bhvanmod). She is mad with love for Lord Ka (unmda-vidhyin). Text 181 krtha-vykul kasra-carma-dhar ubh alakevara-pjy ca kuverevara-vallabh She is agitated with the desire to attain Lord Ka (krtha-vykul). She is the beloved of Lord iva, who wears a deerskin (kasra-carma-dhar). She is beautiful (ubh). She is worshiped by Kuvera (alakevara-pjy) and She is dear to Kuvera's master, Lord iva (kuverevara-vallabh). Text 182 dhana-dhnya-vidhtr ca jy ky hay hay praav praave ca praavrtha-svarpi She gives great wealth (dhana-dhnya-vidhtr). She is Lord Ka 's wife (jy). Her form is spiritual (ky). She is the beloved of Lord Hayagrva (hay and hay). She is the sacred

syllable O (praav), the queen of the sacred syylable O (praave), and the personification of the sacred syllable O (praavrtha-svarpi). Text 183 brahma-viu-ivrdhgahri aiva-isap rkas-nin bhtapreta-pra-vinin She is the other half of Lord Viu, Lord iva, and Lord Brahm (brahma-viuivrdhga-hri). She is Lord iva's beloved (aiva-isap). She kills the demonesses (rkas-nin). She kills the bhtas and pretas (bhta-preta-pra-vinin). Text 184 sakalepsita-dtr ca ac sdhv arundhat pati-vrat pati-pr pati-vkya-vinodin aea-sdhan kalpavsin kalpa-rpi She fulfills all desires (sakalepsita-dtr). She is ac (ac). She is saintly (sdhv). She is Arundhat (arundhat). She is faithful to Her husband (pati-vrat). Her husband is Her very life (pati-pr). She delights in Her husband's words (pati-vkya-vinodin). She has the power to do anything (aea-sdhan). All Her desires are automatically fulfilled (kalpavsin and kalpa-rpi).

TEXT NUMBERS OF SRI RADHA'S NAMES

(The Names, arranged in alphabetical order, are placed first and the Text Number follows it.) Abhayaprada, 84 * Abhistada, 21 * Acyutapriya, 58 * Aharada, 56 * Akasa-rupa, 121 * Alakesvara-pujya, 181 * Amavasya, 65 * Ambhoda, 56 * Ambika, 73 * Amoha, 29 * Anamsa, 46 * Ananda-yukta, 151 * Anandaprada, 70 * Anandarpita-cetana, 173 * Ananga-lata, 107 * Ananga-mohini, 106 * Anda-bahya, 53 * Anda-madhyastha, 53 * Anda-paripalini, 53 * Anda-rupa, 53 * Anda-samhartri, 53 * Andhakara-bhaya-dhvasta, 58 * Anga-harini, 100 * Angara-purna, 76 * Animady-asta-siddhi-da, 159 * Anna-purna, 68 * Anuttama, 19 * Anuttara, 32 * Anviksiki, 163 * Aparajita, 23, 81 * Apavrta, 138 * Apurva, 51 * Apurva-da, 160 * Ardha-candra-dhara, 99 * Ardra-pada-ga, 151 * Arjuna-sakhi, 169 * Arundhati, 184 * Asavasakta-vasana, 173 * Asesa-sadhani, 184 * Asoka, 20 * Atapa-rupa, 177 * Ati-sundari, 113 * Atita-gamana, 56 * Atita-guna, 44 Badhu-rupa, 41 * Bakula, 79 * Bakulamoda, 79 * Balaradhya, 96 * Balesvari, 96 * Bara, 104 * Bhagesvari, 95 * Bhagini, 95 * Bhaimi, 169 * Bhakta, 139, 179 * Bhakta-bhukti-subha-prada,

179 * Bhakta-gati, 124 * Bhakta-kalpa-drumatita, 44 * Bhakta-phala-prada, 139 * Bhaktananda-pradayini, 43 * Bhakti-gamya, 43 * Bhakti-priya, 43 * Bhaktika, 124 * Bhaktyatita, 124 * Bhama, 49 * Bhandira-talavana-ga, 116 * Bharati, 41 * Bharya, 174 * Bhasativegini, 174 * Bhaumi, 169 * Bhava-bhavini, 112, 178 * Bhava-nasanta-kariny, 121 * Bhavatiga, 120 * Bhavisya, 120 * Bhavya, 120 * Bhavya-gatra, 120 * Bhayapaha, 65 * Bhimakulodvaha, 169 * Bhogya, 95 * Bhranti, 40 * Bhukti, 160 * Bhumi, 168 * Bhuta, 120, 184 * Bhuvana, 169 * Bhuvana-mohini, 75 * Bhuvana-sundari, 77 * Bhuvanesvari, 78 * Bilvavapuh, 104 * Bilva-vrksa-nivasini, 104 * Bilva-vrksa-priya, 104 * Bilvatmika, 104 * Bilvopama-stani, 104 * Brahma, 112 * Brahma-patni, 36 * Brahma-rupa, 51 * Brahma-visnusivardhanga, 183 * Brahmaloka-pratisthita, 49 * Brahmanda-bhanda-madbyastha, 51 * Brahmanda-bhanda-rupini, 51 * Brahmanda-gocara, 112 * Brahmanda-paripalini, 51 * Buddhi, 43 Caitanya, 140 * Caitanya-rupa, 140 * Caitanya-rupini, 140 * Cancala, 77 * Cancalamoda, 77 * Candi, 69 * Candra, 99 * Candra-gatri, 119 * Candra-kesi, 143 * Candra-koti-sugatri, 82 * Candra-prema-tarangini, 143 * Candranana-manohari, 82 * Candravali, 143 * Catur-bhuja, 137 * Catura, 177 * Caturi, 177 * Citra, 27 * Citra-lekha, 75 * Citra-malini, 30 * Citra-rupini, 27 Dadhi-bhandarthini, 171 * Dadimi-kusumopama, 62 * Daksa-kanya, 48, 77 * Daksa-yajnahara, 77 * Daksi, 77 * Dama, 175 * Dama-dharini, 175 * Damini, 175 * Damodara-priya, 13 * Danujendra-nivarini, 134 * Daru-haridrika, 174 * Daya, 40 * Daya-rupa, 115 * Dayadhara, 115 * Dayanvita, 115 * Deva-mata, 48 * Devari-kula-mardini, 33 * Devi, 33, 47, 160 * Dhairya-rupa-dhara, 63 * Dhama-rupiny, 160 * Dhana-dhanya-vidhatri, 182 * Dhanya, 109 * Dharini, 79, 133 * Dhatranandapradayini, 25 * Dhatri, 42 * Dhira, 63 * Dhrti, 33, 63 * Dhumra, 112 * Dhumra-kesa, 112 * Dina, 179 * Dipa-datri, 32 * Dipa-priya, 32 * Draupadi, 168 * Drk-pata-mohita, 98 * Dugdha-manthana-karmadhya, 170 * Dugdha-manthana-tatpara, 170 * Duhkha-hantri, 32, 127 * Duhkha-hara, 127 * Duhkha-kartri, 32 * Durba-dalatanu-ccbavih, 144 * Durga, 46 * Durgati-nasini, 46 * Durva-dala-syama-tanuh, 144 * Dvaraka-vasini, 42 * Dvi-bhuja, 137 Eka, 46 * Ekanga, 36 * Ela-lavanga-karpura, 92 Gagana, 126 * Gaganesi, 132 * Gaja-mukta, 105 * Gajendra-gamini, 107 * Gaji, 132 * Gamanagamana-priya, 16 * Gamanatita-nirbhara, 129 * Gamya, 129 * Gana-mata, 127 * Gana-tosita, 126 * Ganadhyaksa, 19 * Ganga, 129 * Ganga-jalamayi, 129 * Gangerita, 130 * Gati, 50 * Gati-jna, 134 * Gati-nistha, 29 * Gati-prada, 16, 29 * Gatimatam-dhatri, 24 * Gati, 19, 21, 24 * Gaunya, 161 * Gaura-candranana, 115 * Gaura-vigraha, 137 * Gaurangi, 53 * Gauri, 53, 56 * Gavadhyaksa, 19 * Gavam, 19 * Gavesi, 134 * Gavesvari, 134 * Gavi-vasini, 134 * Gavisi, 134 * Gaya, 129 * Gayatri, 20 * Gayesvari, 133 * Gayottara, 136 * Geha-bhavanabhavana, 180 * Ghati, 111 * Ghrta-lipta, 171 * Girbana, 30 * Girbana-gana-sevita, 30 * Girbana-vandya, 30 * Girija, 47 * Gita, 129 * Gita-gamya, 16 * Gita-kusala, 134 * Gokarna, 93 * Gokulananda-dayini, 15 * Gokulananda-kartri, 15 * Gokulantara-geha, 28 * Gokulanvitadeha, 91 * Gokulatva-pradayini, 91 * Gopa, 14 * Gopa-mata, 71, 133 * Gopa-nandinim, 56 * Gopa-patni, 41 * Gopa-rajya-prada, 75 * Gopa-sundari, 71 * Gopa-vanita, 75 * Gopalapalika, 70 * Gopala-vanita, 85 * Gopalasya, 29 * Gopananda-kari, 13 * Gopanganavestita, 172 * Gopaniya, 46 * Gopi, 13 * Gopinatha-manohara, 68 * Gopinathesvari, 69 * Govardhana-hasya, 132 * Govardhanesvari, 132 * Govinda-gana-pujita, 66 * Govinda-priyakarini, 87 * Govinda-raja-grhini, 66 * Gramya, 129 * Guna, 161 * Gunatita-phala-prada, 161

Hai-hai-tala-dhara, 151 * Haimavati, 50, 145 * Haimi, 99 * Hara, 133, 136 * Hara-kanta, 73 * Hara-patni, 74 * Hara-prana, 164 * Hara-prita, 74 * Hara-rata, 73 * Hara-tosana-tatpara, 74 * Harananda-pradayini, 73 * Harer jaya, 79 * Hares tanuh, 48 * Haresvari, 74 * Hari-bhaktipradayini, 140 * Hari-bhavana-sila, 164 * Hari-bhusana-bhusadhya, 151 * Hari-dvara, 177 * Hari-kanta, 14 * Hari-kautuka-mangala, 176 * Hari-prada, 177 * Hari-prana, 164 * Haripriya, 14 * Hari-sannidhya-datri, 176 * Hari-tosana-tat-para, 164 * Hari-vallabha, 166 * Harid-ambara-dharini, 175 * Haridra, 173 * Harini, 57, 133, 184 * Hariny, 173 * Harita, 173 * Hasya-bhasana-tat-para, 172 * Hava-bhavanvita, 111 * Haya, 132, 182 * Hayakrtih, 132 * Hayasya, 127 * Hayi, 182 * He-he-sabda-svarupa, 152 * Hela, 162 * Hema, 116 * Hema-gatri, 19 * Hema-mandana, 116 * Hema-mukhi, 99 * Hema-ragadbya, 113 * Hema-sundari, 25 * Heramba-suta, 127 * Hetu-yukta, 136 * Hi-hi-vakya-visarada, 152 * Himalaya-suta, 47 * Hiranya-da, 160 * Hrdya, 14 Indranila-mani-nyasta, 65 * Isvari, 46 Jagad-ambika, 70 * Jagad-ananda-kartri, 152 * Jagad-anvaya, 94 * Jagad-bija, 148 * Jagadutpatti-karika, 118 * Jagad-yoni, 148 * Jagannatha, 81 * Jagannatha-priya, 25 * Jagannathesvari, 81 * Jagatam-adhisthatri, 73 * Jahnu-kanyka, 50 * Jaimuti, 84 * Jaitra-prada, 177 * Jala-saya, 156 * Jala-tala, 156 * Jalodari, 112, 141 * Jamatr-kula-vandita, 79 * Jambalamalika, 147 * Jambavati, 49 * Janakananda-karini, 71 * Janaki, 71 * Janani, 24 * Janma-mrtyujarapaha, 24 * Janmasunya, 24 * Jatila, 94 * Java-kusuma-sankasa, 62 * Jaya, 18, 70, 182 * Jaya-patni, 80 * Jaya-prada, 18 * Jayanti, 85 * Jimuta-rupa, 84 * Jitamitra-pramodini, 84 * Jitarthi, 177 * Jitendriya, 31 * Jiva, 18 * Jiva-vandya, 39 * Jivananda-pradayini, 18 Kadambari-pana-para, 102 * Kailasa-vasini, 72, 149 * Kailasacala-vasini, 87 * Kailasini, 175 * Kaivalya-dayini, 68 * Kaivalya-patha-da, 122 * Kaivalya-sundari, 68 * Kaivarti, 116 * Kala, 115, 168 * Kaladhinatha-vadana, 115 * Kalanathadhirohini, 115 * Kali-kalmasa-bhanga, 86 * Kali-kalmasa-nasini, 86 * Kali-kalmasa-rupa, 86 * Kalindatanaya-tira, 102 * Kalindi, 50 * Kalindi-kula-dipika, 101 * Kalpa, 53, 184 * Kalpa-rupini, 184 * Kama-bija-pradayini, 158 * Kama-kala, 101 * Kama-karika, 101 * Kama-lalasa-vigraha, 17 * Kama-prakasika, 159 * Kama-sastra-prakasini, 158 * Kama-sastra-vinoda, 158 * Kama-vallabha, 103 * Kamala, 25, 72 * Kamala-kanta-grhini, 72 * Kamala-sundari, 26 * Kamalalaya, 72 * Kamanga-harini, 46 * Kamari-kanta, 17 * Kamesi, 17 * Kamesvari, 101 * Kaminy, 159 * Kampamana, 131 * Kamsahara, 131 * Kanakakrti, 133 * Kancanabha, 19 * Kancanangada-dharini, 19 * Kandarpa-kotijanani, 158 * Kandarpa-koti-sundari, 157 * Kanta, 26, 96 * Kanta-nitambini, 96 * Kantarasustha-vasini, 141 * Kantara-vasini, 32 * Kanti, 33 * Kanya, 14 * Kapala-malini, 160 * Kapila, 111 * Karani, 100 * Karika, 101 * Karini, 150 * Karna, 93 * Karttika-vrata-kartri, 156 * Karttiki, 65 * Karuna, 93 * Karunamaya-karini, 93 * Karunarnava-dharini, 57 * Karunarnava-rupini, 168 * Karunarnava-sampurna, 57 * Karunya, 93 * Karyatita, 100 * Kaulini, 94 * Kaumari, 76 * Kauseyambara-dharini, 117 * Kaya, 182 * Kesa, 101, 111 * Kesa-pasa-rata, 143 * Kesasaivala-dhatri, 119 * Kesava, 90 * Kesava-prita, 90 * Kesava-priya, 90 * Kesavananda-datri, 89 * Kesavananda-dayini, 89 * Kesavi, 90 * Kesini, 175 * Kevala, 84 * Khecara-suta, 81 * Khecaratva-pradayini, 81 * Khecari, 81 * Kisora-sanga-samsarga, 115 * Kisora-vallabha, 101 * Kisori, 25 * Kisorini, 100 * Kosa, 117 * Kosa-rupa, 118 * Kosala, 168 * Kosavari, 118 * Kotikandarpa-lavanya, 157 * Krida-kautuka-rupini, 163 * Kripatita, 93 * Krodhini, 171 * Krpa, 86 * Krpanvita, 161 * Krpavati, 87 * Krsna, 11, 12, 26, 32, 139, 147, 149, 171, 172, 174, 178, 181 * Krsna-bhakta-phalarthini, 150 * Krsna-bhogya, 95 * Krsna-kala, 178 * Krsna-kanta, 12, 55 * Krsna-kroda, 141 * Krsna-pivari, 96 * Krsna-prema, 140 * Krsna-prema-parayana, 44 * Krsna-prema-rata, 139 * Krsna-prema-tarangini, 109 * Krsna-premavati, 109 * Krsna-prita,

139 * Krsna-rata, 139 * Krsna-samyuta, 11 * Krsna-sangarthini, 172 * Krsna-stuta, 55 * Krsnataranga-da, 145 * Krsna-tosana-tat-para, 139 * Krsnacandra-priya, 32 * Krsnam, 104 * Krsnananda-pradayini, 12 * Krsnananda-vidhayini, 178 * Krsnanga-vasini, 14 * Krsnartharahita, 179 * Krsnartha-vasana, 178 * Krsnartha-vyakula, 181 * Krsnarthini, 178 * Krsnavatara-nirata, 150 * Krsnesi, 103 * Ksama, 33 * Ksamakula, 40 * Ksema, 46, 83 * Ksemakari, 83 * Ksetra, 94 * Ksetra-nivasini, 136 * Ksetradhisthatr-rupa, 89 * Ksetratita, 89 * Ksina, 169 * Ksirodasayini, 33 * Ksudha, 143 * Ksudra-kitanga-samsarga, 157 * Ksut, 40 * Kuladipika, 31 * Kula-ksetra-nivasini, 129 * Kula-prada, 89 * Kula-priya, 34 * Kula-pujya, 34 * Kulajendra-nivasini, 85 * Kulavati, 87 * Kulina, 31 * Kulodvaha, 32 * Kumari, 71 * Kumuda, 103 * Kumudananda, 103 * Kusmanda-bhuta-vetala, 161 * Kusumamoda-dharini, 102 * Kutila, 94 * Kutilalaka, 97 * Kutira-vasini, 112 * Kuveresvara-vallabha, 181 Lajja, 33 * Laksmana-geha-stha, 78 * Laksmi, 33, 168 * Lalita, 30 * Langhana-ksama, 122 * Lata, 107 * Lavanga, 129 * Lavanga-namni, 91 * Lavanya-mangala, 162 * Lila, 162 Mabodari, 141 * Mada-dayini, 138 * Madana-mohini, 12, 46 * Madhava-mano, 57 * Madhavi, 57 * Maha-bhima, 84 * Maha-durga, 141 * Maha-jiva-prada, 26 * Maha-laksmi, 34, 42 * Maha-mukta, 105 * Maha-mukti-phala-prada, 105 * Maha-visnu-priya, 53 * Mahalasa, 67 * Maheyi, 76 * Malati-malya-bhusadhya, 54 * Malati-malya-dharini, 54 * Manda-lajja, 48 * Mangala-prada, 58 * Mangalamoda-janani, 146 * Mangalya, 58 * Mano-'dhisthatr-devi, 44 * Manohara, 39 * Manorama, 114 * Mathura, 180 * Mathura-raja, 180 * Mati, 21, 32, 33 * Matsya-raja-suta, 76 * Matsya-rupa, 100 * Maya, 70 * Megha-rupa, 113 * Mekhalamodadharini, 146 * Minavatara, 132 * Minesi, 132 * Mitravinda, 50 * Moha, 29 * Mohana, 169 * Mudrasya, 138 * Mukha-vasa-mukhanvita, 92 * Mukhi, 99 * Mukhya, 92 * Mukhya-nivasini, 92 * Mukhya-prada, 92 * Mukti-datri, 160 * Mukti-hetu, 122 * Mukti-hetu-langhani, 122 Nada-bindu-vidharini, 155 * Nada-rupa, 155 * Nadesi, 155 * Naga-karnika, 93 * Naga-mata, 163 * Nagara, 144 * Nagaralingana-para, 145 * Nagarananda-karini, 144 * Nagaranganamangala, 145 * Nagendra, 163 * Nagendra-kanya, 88 * Nairvani, 136 * Nanda, 85 * Nandapriya, 23 * Nanda-suta, 23 * Nandanandana-patni, 18 * Nandanangana, 171 * Nara-sevya, 165 * Narakarnava-nasini, 165 * Narakarnava-samhantri, 165 * Naranga-kula-mandana, 91 * Naranga-phala-sobhita, 98 * Narangana, 165 * Narangi, 91 * Narasimhi, 76 * Naratita, 165 * Narayana-priya, 97 * Narayani, 93 * Naresvari, 165 * Nari, 77 * Nasgari-raga, 144 * Nasini, 161 * Nava-durgika, 76 * Nava-nari, 98 * Navanitika, 98 * Navina, 98 * Nayaka-prita, 69 * Nayakananda-rupini, 69 * Nayika, 69 * Nayika-nayananvita, 69 * Nidra, 40, 143 * Nila, 94 * Nilakantha-priya, 95 * Nilambara-vidhatri, 95 * Nilambaradhara, 63, 94 * Nimba-dadimarupini, 103 * Nirakula, 27 * Niralamba, 35 * Niralamba-gana-priya, 35 * Niralamba-janaih pujya, 35 * Niraloka, 35 * Niramaya, 46 * Nirantara, 53 * Nirasraya, 35 * Nirguna, 27 * Nirvana-datri, 136 * Niscaitanya, 174 * Nisceta, 174 * Niskulina, 27 * Nisphala, 84 * Nitambini, 96 * Niti, 21 * Niti-sastra-priya, 21 * Nitya, 22 * Nitya-gehini, 41 * Nitya-rupa, 41 * Nitya-tarangini, 110 * Nityananda-kari, 86 * Nityangi, 41 * Nivasa-kusala, 136 Pada-padma-subha, 65 * Padma, 25 * Padma-hasta, 25 * Padmangaraga-samraga, 119 * Palini, 46 * Pana-pananda-dayini, 170 * Pana-patra, 170 * Panarthini, 170 * Panasakta-tara, 170 * Panca-sakti-svarupa, 106 * Pandava-priya, 168 * Pandava-sakhi, 129 * Pandita, 153 * Pandita-guna, 153 * Panditananda-karini, 153 * Para, 37, 39, 47, 64 * Paranugraha-karini, 56 * Parat, 39, 47 * Paripalana-kartri, 153 * Paripurna, 50 * Parvatadhinivasa, 136 * Parvati, 47 * Pasa-sambandhini, 111 * Pati-prana, 184 * Pati-vakya-vinodini, 184 * Pati-vrata, 67, 184 * Paurnamasi, 65 * Pavitra, 26 * Pavitra-guna-siladhya, 130 * Pavitra-guna-simadhya, 131 *

Pavitra-kula-dipani, 131 * Pavitra-kula-dipika, 130 * Pavitrananda-dayini, 130 * Payasvini, 26 * Payo-datri, 26 * Payoda-da, 25 * Pingala, 116 * Pipasa, 40 * Pivari, 116 * Pradhanagopika, 14 * Prakrti, 40 * Prana, 147 * Prana-priya, 138 * Prana-rupa, 138 * Prana-rupiny, 138 * Prana-sarvasva-dayini, 149 * Prana-vimocana, 147 * Pranava, 182 * Pranavartha-svarupini, 182 * Pranavesi, 182 * Pratar-asini, 98 * Prema, 109 * Prema-bhakta, 140 * Prema-bhaktiprada, 109 * Prema-bhakti-tarangini, 110 * Prema-datri, 108 * Prema-hara, 108 * Premakrida-paritangi, 110 * Prema-priya, 108 * Prema-rupa, 108 * Prema-saktimayi, 108 * Prematarangika, 143 * Premalingana-siddhangi, 146 * Premananda-tarangini, 108, 109 * Premartha-dayini, 110 * Preta-prana-vinasini, 184 * Priti-janani, 154 * Priya, 12, 29, 73, 140, 145 * Pundarikaksa-gehini, 39 * Pundarikaksa-nilaya, 39 * Pundarikaksa-sevya, 39 * Pundarikaksa-vallabha, 39 * Purnatara, 50 * Pusti, 33 * Puta-gatra, 130 Radha-ramana-kanta, 149 * Radhana-rupini, 149 * Radhika, 11 * Radhya, 149 * Radhyanandaprada, 23 * Ragini, 178 * Raksasi-nasini, 184 * Rama, 74 * Rama-rata, 74 * Rambha, 72 * Ramesvari, 74 * Rasa, 90 * Rasa-gamya, 36 * Rasa-krida, 39 * Rasa-krida-kari, 90 * Rasa-mandala-madhyastha, 37 * Rasa-mandala-sevya, 38 * Rasa-mandala-sobhita, 37 * Rasa-priya, 36 * Rasa-rati, 173 * Rasa-sundari, 90 * Rasadhisthatr-devata, 36 * Rasasakta, 173 * Rasesvari, 37 * Rasika, 37 * Rasikananda, 37 * Rati-prada, 78, 122 * Rati-prita, 78 * Ratiranga-parityaga, 122 * Rati-rupa, 78 * Rati-srestha, 78 * Rati-vega, 122 * Rati, 78, 123 * Ratnabhusana-bhusana, 147 * Ratna-kundala-bhusita, 63 * Ratna-mala-vibhusita, 64 * Ratnamalya-dhara, 64 * Ratna-manjira-bhusangi, 147 * Ratna-simhasana-stha, 63 * Ratnalankarasamyukta, 64 * Ratnendra-sara-haradhya, 64 * Raudra, 111 * Raudra-rupa, 177 * Revati, 49 * Rini, 118 * Rohini, 99 * Rudrananda-prakasini, 111 * Rukmini, 49 * Rupa, 29, 68, 92, 106 * Rupa-padapa-vasini, 155 * Rupavati, 96 * Rupini, 70, 112 Saci, 184 * Sad-bhuja, 137 * Sadananda, 68 * Sadasiva-manohara, 40 * Sadhvi, 67, 184 * Sadhya-vilasika, 146 * Sadyo-mukti-prada, 47 * Sahasrasya, 138 * Saila, 25 * Sairisi, 125 * Saisavananda-karini, 106 * Saiva, 113 * Saiva-simsapa, 184 * Saivalananda-dayini, 113 * Sakalepsita-datri, 184 * Sakhi, 117, 120, 175 * Sakhi-madhya-nivasini, 129 * Sakti, 106 * Saktisvarupini, 106 * Salila, 97 * Sambhu-kanta, 40 * Samha, 118 * Samhara-karini, 118 * Samhara-sabdadhya, 154 * Samhartri, 34 * Samsara-nasini, 113 * Samsara-ragini, 120 * Samsararnava-para-da, 55 * Samudra-jala-vasika, 143 * Samudra-jala-vasini, 143 * Samudramathanodbhuta, 143 * Samudramrta-rupa, 143 * Sandrananda-visarada, 152 * Sanga-dosavinasini, 157 * Sankata, 97 * Sankhaspada, 79 * Sannyasa-dharma-kusala, 136 * Sannyasesi, 136 * Sara-bhuta, 53 * Sara-carma-dhara, 181 * Sarac-candra-mukhi, 136 * Sarada, 56 * Saradanvita, 161 * Saran-mukhi, 136 * Sarasvati, 36 * Sarpini, 94 * Sarva, 39, 47, 110 * Sarvabhutanam, 46, 100 * Sarva-daityanam, 34 * Sarva-jivesvari, 39 * Sarva-karana-karana, 43 * Sarva-mangala, 26 * Sarva-vandya, 46 * Sarvaga, 36 * Sarvajnatva-vidhatri, 128 * Sarvangasundari, 129 * Sasi-koti-sama-prabha, 54 * Sasi-sekhara, 53 * Sasi-su-sobhana, 99 * Sastrarupa, 163 * Sastra-siddhanta-karini, 163 * Sati, 47, 76 * Satya, 49 * Satya-prada, 148 * Satyarupa, 41 * Satyavati, 148 * Saumya, 29 * Saumya-datri, 46 * Saumya-kulodvaha, 29 * Savala, 162 * Savitri, 34 * Sesa, 70 * Sesavati, 70 * Seva-sevya, 83 * Sevakananda-dayika, 148 * Sevitepsita-sarvada, 127 * Sevya, 36, 83 * Siddha, 146 * Siddha-ksetra-nivasini, 88 * Siddharupa, 88 * Siddha-yogini, 41 * Sila-tala-nivasini, 156 * Sindhu-kanya, 42 * Sirisa-kusumakrti, 125 * Sirisa-kusumamoda, 125 * Sirisa-kusumojjvala, 125 * Sirisa-mrdhvi, 125 * Sisira, 113 * Sita, 67 * Sitala, 162 * Siva, 18, 46, 83 * Siva-bhakta, 83 * Siva-bhakti-da, 124 * Siva-bhaktisukhanvita, 126 * Siva-brahma-hari-priya, 53 * Siva-kroda, 141 * Siva-prana, 164 * Sivasakti-svarupa, 124 * Sivanvita, 83, 164 * Sivardhanga-viharini, 124 * Smrti, 33 * Sokanasini, 20 * Sokorahita, 20 * Sranti, 40 * Srestha, 61, 68 * Srestha-rupa, 61 * Sri-ganesa, 60 * Sri-

garbha, 58 * Sri-hara, 59 * Sri-kama, 59 * Sri-kriya-rupini, 60 * Sri-krsna-bhajananvita, 60 * Sri-krsna-bhavanamoda, 180 * Sri-krsna-rahita, 179 * Sri-nitamba, 60 * Sri-nivasa, 58 * Sriprada, 58 * Sri-radha, 11, 61 * Sri-rupa, 59 * Sri-svarupasrita, 60 * Sri-svarupini, 59 * Srida, 59 * Sridamananda-datri, 59 * Sridamasya, 175 * Sridamesvara-vallabha, 59 * Srila, 60 * Srimati, 12, 61 * Srisa, 58 * Srkkani-parimohita, 97 * Srnkhala, 111 * Srsti-sthiti-kari, 118 * Sruti, 60 * Sruti-priya, 61 * Sthana-datri, 42 * Sthana-rupa, 43 * Sthira, 53 * Sthiti-vinodini, 153 * Sthiti, 43 * Su-gopi, 75 * Su-komala, 119 * Su-kulina, 27 * Su-locana, 77 * Su-vesini, 121 * Subalasya, 174 * Subha, 23, 75, 94, 122, 181 * Subhangi, 23 * Subhankari, 46 * Suci, 65 * Suddha-sattva, 31 * Sukadeva-gunatita, 117 * Sukadeva-priya, 117 * Sukhesvari, 127 * Suki, 116 * Suksma, 84 * Sulaksmana, 50 * Sunya, 155 * Sunya-sthana-sthita, 155 * Susevini, 115 * Svarga-laksmi, 168 * Svasa, 174 * Svayam, 37 * Svayam-prabha, 42 * Sveta, 110 * Svetacampaka-varnabha, 54 * Syama, 107, 136 * Syama-sakhi, 120 * Syama-vallabha, 57 * Syamala, 75 Taitilananda-paritosaka, 105 * Takra-yukta, 171 * Tami, 177 * Tami, 99 * Tamisra, 177 * Tarkali, 103 * Tejasvini, 122 * Tejo-rupa, 122 * Thai-thai-sabda-sakti-prakasini, 151 * Timingla-kulamoda, 100 * Tira-gebini, 102 * Trailokya-mata, 73 * Trailokya-sundari, 14 * Tulasi-tosika, 105 * Tulasy-adhisthatr-devi, 55 Ucca-nica, 145 * Ugra-rupa, 141 * Ujjvala-gatrika, 22 * Ujjvalaprada, 22 * Unmadavidhayini, 180 Vadana, 159 * Vadhu, 83 * Vaijayanti, 103 * Vaikuntha-natha-grhini, 66 * Vaikunthaparamalaya, 66 * Vaikuntha-sundari, 67 * Vaikunthadeva-devadhya, 67 * Vairagyakuladipika, 72 * Vaisali, 123 * Vaisnavi, 34, 49 * Vakra-rupa, 80 * Vakra-viksana-viksita, 80 * Vakresvari, 80 * Vallabha, 11, 99, 166 * Vama-bhaga, 87 * Vama-devi, 87 * Vamanga-harini visnoh, 126 * Varahi, 76 * Vasana-harini, 156 * Vasanta-raga-samraga, 137 * Vasantavasanakrti, 137 * Vasini, 25, 27, 90, 94, 102, 184 * Vatsala, 168 * Veda-gamini, 34 * Vedamarga-pravardhini, 21 * Veda-sara, 47 * Veda-vadini, 114 * Vedagamya, 22 * Vedagarbha, 21 * Vedamata, 20 * Vedapara, 22 * Vedapriya, 21 * Vedatita, 20, 35 * Vedavati, 67 * Vegadhya, 114 * Vegavati, 114 * Venu-rati, 28 * Venu-vadya, 28 * Venu-vadya-parayana, 28 * Vetravati, 97 * Vibhavari, 97 * Vicitra-kathaka, 172 * Vicitra-mani-bhusana, 148 * Vicitravasini, 27 * Vicittra-kanakojjvala, 22 * Vidusam, 154 * Viduttama, 20 * Vidvaj-janamanohara, 154 * Vidvat-prema-vivardhini, 154 * Vidya, 162 * Vidya-svarupini, 162 * Vidyamana, 162 * Vidyarthini, 162 * Vidyut-prabha, 133 * Viharini hareh, 179 * Vihasya, 138 * Vijaya, 80 * Vijita, 126 * Vijitamoda, 126 * Vikalotkarsini, 117 * Vikasita-mukhambuja, 15 * Vilasini, 49 * Vilasiny, 23 * Vimala, 32 * Vimalangi, 23 * Vimalodaka, 32 * Vimoha, 29 * Vindhyacala-nivasini, 131 * Vindhyadri-parivasini, 119 * Vindhyalaya, 120 * Vipra-mata, 133 * Viraga-kusala, 116 * Virahini, 179 * Viraja, 78 * Visakha, 30 * Visala-grha-vasa, 123 * Visala-kula-sambhava, 123 * Visala-netra, 123 * Visala-vadari, 123 * Visnor anga-nivasini, 16 * Visnu-bhavana-tatpara, 82 * Visnu-kanta, 16 * Visnu-priya, 16 * Visnu-vaksah-sthala-stha, 82 * Visoka, 20, 30 * Vrksa-rupa, 53 * Vrnda, 48 * Vrndaranya-priya, 48 * Vrndavana-vihari, 15 * Vrndavana-vilasini, 48, 55 * Vrndavanesvari, 12 * Vrsabhanu-suta, 18 Yacakayacakananda, 150 * Yacakojjvala, 150 * Yadavendra-vadhu, 83 * Yaga-yoga-hara, 160 * Yamalarjuna-bhanjini, 80 * Yamini, 159 * Yamini-natha, 159 * Yaminisvari, 159 * Yamuna, 79 * Yamuna-jala-vasini, 177 * Yamuna-para-kautuka, 171 * Yamuna-tosa-karini, 85 * Yamunangi, 85 * Yasasvini, 13 * Yaso-'rthini, 177 * Yasoda, 56 * Yasoda-kroda-vasini, 167 * Yasodananana-vallabha, 13 * Yasodananda-gehini, 17 * Yasodananda-patni, 17 *

Yasodanandana-prana, 166, 167 * Yasodanandanakrida, 167 * Yasodanandanaramya, 166 * Yasodanandanarthada, 167 * Yasodanandanesvari, 166 * Yasogamya, 13 * Yati, 81 * Yauvanananda, 71 * Yoga-gamya, 62 * Yoga-mata, 61 * Yoga-priya, 62 * Yoga-rupini, 88 * Yoga-siddha, 88 * Yogananda-kari, 28 * Yogatita, 61 * Yogesa, 61 * Yogesi, 88 * Yogini, 88 * Yogini-gana-vandita, 62 * Yosid-ananda-karini, 108 * Yosit-sakti-svarupa, 107 * Yuga-priya, 61 * Yuvati, 71, 96

ruti-phala The Result of Hearing

Text 1 r-mahdeva uvca ity etat kathita devi rdh-nma-sahasrakam ya pahet phayad vapi tasya tuyati mdhava Lord iva said: Thus I have spoken to you the thousand names of r Rdh. Lord Mdhava is pleased with anyone who reads or has someone else read these names. Text 2 ki tasya yamunbhir v nadbhi sarvata priye kuruketrdi-trthai ca yasya tuo janrdana When one pleases Lord Janrdana what need has he for the sacred rivers headed by the Yamun, or the holy places headed by Kuruketra? Text 3 stotrasysya prasdena ki na sidhyati bh-tale brhmao brahma-varcasv katriyo jagati-pati What perfection is not attained in this world by the mercy of this prayer? By its mercy a brhmaa becomes powerful as the demigod Brahm and a katriya becomes king of the world. Texts 4 and 5 vaiyo nidhi-patir bhyt dro mucyeta janmata

brahma-haty-sur-pnasteyder ati-ptakt sadyo mucyeta devei satya satya na saaya rdh-nma-sahasrasya samna nsti bh-tale By its mercy a vaiya becomes the master of great wealth and a dra becomes free from his low birth. By its mercy one becomes free from a host of sins beginning with killing a brhmaa, drinking wine, and committing theft. O queen of the demigods, it is true. There is no doubt it is true. In this world there is nothing equal to the thousand names of r Rdh. Text 6 svarge vapy atha ptle girau va jalato 'pi v nta para ubha stotram trtha nta para param In Svargaloka, in Ptlaloka, on the mountains, or in the oceans no prayer is better than this prayer, no holy place is better than this prayer. Text 7 ekday ucir bhtv ya pahet susamhita tasya sarvrtha-siddhi syc chuyd va su-obhane A person who becomes clean and attentively reads or hears this prayer on the ekda day attains all his desires, O beautiful one. Text 8 dvday pauramsy v tulas-sannidhau ive ya pahet uyd vapi tasya tat tat phala u O auspicious one, please hear the result attained by a person who reads or hears this prayer in the presence of Tulas-dev on a dvdai or on the full-moon day. Texts 9-14 avamedha rjasya brhaspatya tath trikam ati-rtra vjapeyam agnioma tath ubham

ktv yat phalam pnoti rutv tat phalam pnuyt krttike cam prpya pahed va uyd api sahasra-yuga-kalpnta vaikuha-vasati labhet tata ca brahma-bhavane ivasya bhavane puna surdhintha-bhavane punar yti sa-lokatm gag-tra samsdya ya pahet uyd api vio srpyam yti satya satya surevari mama vaktra-girer jt prvat-vadanrit rdh-ntha-sahasrkhy nad trailokya-pvan pahyate hi may nitya bhakty akty yathocitam A person who reads or hears this prayer attains the same result as if he had performed avamedha, rajasya, brhaspatya, trika, atirtra, vjapeya, and agnioma yaj{.sy 241}as. A person who reads or hears this prayer on the aam day of the month of Krttika lives in Vaikuha for thousands of yugas. He goes to Brahm's abode, iva's abode, and Indra's abode. A person who on the Ganges shore reads or hears this prayer attains a spiritual form like that of Lord Viu. O queen of the demigods, it is true! It is true! This prayer, called the thousand names of r Rdh, is a river born on the mountain of my words that now takes shelter in the mouth of r Prvat, a river that purifies the three worlds. I regularly read this prayer with devotion, as far as I am able. Text 15 mama pra-sama hy etat tava prty prakitam nbhaktya pradtavya paya kadcana nstikyvirgya rga-yuktya sundari This prayer is dear to me as life. That is why I have revealed it to you, my beloved. O beautiful one, this prayer should never be given to one who is not a devotee, to a blasphemer, to an atheist, to one who is not austere, or to one filled with material desires. Text 16

tath deya mah-stotra hari-bhaktya akari vaiaveu yath-akti dtre puyrtha-line O auspicious one, this prayer should be given to one who is devoted to Lord Hari. It should be given to a pious person who will in turn give it to the Vaiavas as far as he is able. Text 17 rdh-nma-sudh-vri mama vaktra-sudhmbudhe uddhtsau tvay yatnt yatas tva vaiavgra You are the best of Vaiavas because you have carefully taken the nectar of r Rdh's names from the nectar ocean of my words. Texts 18-20 viuddha-sattvya yathrtha-vdine dvijasya sev-niratya mantrie dtre yath-akti subhakta-mnase rdh-pada-dhyna-parya obhane hari-pdbja-madhupamano-bhtya mnase rdh-pda-sudhsvdaline vaiavya ca dadyt stotra mah-puya hari-bhakti-prasdhanam janmntara na tasysti rdh-ka-padrthina O beautiful one, a person who gives this very sacred prayer, which gives Ka-bhakti, to one situated in the mode of pure goodness, to one who speaks the truth, to one who chants sacred mantras, to one who gives charity as far as he is able, to one whose heart is devoted to the Lord, to one who meditates on r Rdh's feet, to one whose mind is a bumblebee at the lotus flower of Lord Hari's feet, to one who is thoughtful, to one who tastes the nectar at r Rdh's feet, or to one who is a Vaiava, attains r r Rdh-Ka's feet. He does not take birth again. Text 21 mama pr vaiav hi te rakrtham eva hi la may dharyate hi nnyath maitra-kraam

The Vaiavas are my very life. I carry my trident to protect them. There is no other reason. Text 22 hari-bhakti-dvim arthe la sandharyate may u devi yathrtha me gadita tvayi su-vrate I carry my trident to punish they who hate the devotees of Lord Hari. Hear this, O pious goddess, for to you I speak the truth. Text 23 bhaktsi me priysi tvam ada sneht prakitam kadpi nocyate devi may nma-sahasrakam You are my devotee and You are dear to me. Therefore, out of affection I have revealed this to you. O goddess, I have never before spoken these thousand names.