THE LAST JEZREEL

Who is the last Jezreel? Is it V.T. Houteff? This question is being agitated among us to bring before you the seriousness of this momentous issue give rise demands that we cease fooling ourselves or letting others make fools of us. Indeed, brethren its growing gravity challenges each one of us no longer to dodge the issue as did the Jews in their day, and thereby loose out, but rather to meet it as Christ met the Sanhedrin, and thus gloriously win out. It is high time now, that each one of us, should finally resolved, in every mind, once for all, the questions as to who is who and what is what. Even if you are not one who is personally tormented by this message, still you should fortify yourselves with the facts, so you may be able to administer with the healing ointment of Truth to those who are suffering from its torments. (See GCS pages 3-5) In view of these solemn realities even now looming before our eyes, no longer, Brother, Sister, hide yourself in the darkness. Stand in the light, lest you stumble and fall and not be found. Come, take time, and Let Us Reason Together. (1 Ans. 8) To begin our investigation, it is necessary, in fairness to both sides, to take into account the experiential knowledge of each. (1 Ans. 20) Then, too, having every reason to believe that our minds are fully rational, we accordingly have every reason to believe that we are no less able than others intelligently to study both the Bible and Sister Whites writings (as well as V.T. Houteff). So let us, as Christians who really want to know the truth, together begin Examining Both Your Position And Ours. (1 Ans. 22) With sincerity and honestly, God knows how deep our love towards V.T. Houteff, although it will not exceed our love towards our God. Take for example the Jews: They were determined to be of Moses, and as they saw it, to accept the prophets, or even Christ, to them it meant to give up Moses! As a result, rather than all things being theirs, they lost everything, even Moses, and where are they today? The wood, hay, and stubble which they piled upon the structure of Truth after Moses left them, has long been swept away by the Fire of Truth, the Holy Spirit. (2 TG 27:9) Therefore, Inspiration declared: To glory in man, whether it be in self or in another, is to cheat yourself of everything. (2 TG 27:9) The voice of prophecy declared: GC 170 The work of reform is often retarded because of this spirit indulged by its supporters. From this danger, God would guard the cause of the Reformation. He desired that work to receive, not the impress of man, but that of God. The eyes of men had been turned to Luther as the expounder of the truth; he was removed that all eyes might be directed to the eternal Author of truth. (GC 170) DA 181, 182 John had been called to lead out as a reformer. Because of this, his disciples were in danger of fixing their attention upon him, feeling that the success of the work depended upon his labors, and losing sight of the fact that he was only an instrument through which God had wrought. But the work of John was not sufficient to lay the foundation of the Christian church. When he had fulfilled his mission, another work was to be done, which his testimony could not accomplish. His disciples did not understand this. When they saw Christ coming in to take the work, they were jealous and dissatisfied. The same dangers still exist. God calls a man to do a certain work; and when he has carried it as far as he is qualified to take it, the Lord brings in others, to carry it still farther. But, like Johns disciples, many feel that the success of the work depends on the first laborer. Attention is fixed upon the human instead of the divine, jealousy comes in, and the work of God is marred. The one thus unduly honored is tempted to cherish self-confidence. He does not realize his dependence on God. The people are taught to rely on man for guidance, and thus they fall into error, and are led away from God. The work of God is not to bear the image and superscription of man. From time to time the Lord will bring in different agencies, through whom His purpose can best be accomplished. Happy are they who are willing for self to be humbled, saying with John the Baptist, He must increase, but I must decrease. (DA 181-182)

GC 291-292 Brethren, we are now erelong to part asunder, and the Lord knoweth whether I shall live ever to see your faces more. But whether the Lord hath appointed it or not, I charge you before God and His blessed angels to follow me no farther than I have followed Christ. If God should reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth of my ministry; for I am very confident the Lord hath more truth and light yet to break forth out of His holy word.--Martyn, vol. 5, p. 70. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go at present no farther than the instruments of their reformation. The Lutherans cannot be drawn to go beyond what Luther saw;... and the Calvinists, you see, stick fast where they were left by that great man of God, who yet saw not all things. This is a misery much to be lamented; for though they were burning and shining lights in their time, yet they penetrated not into the whole counsel of God, but were they now living, would be as willing to embrace further light as that which they first received.--D. Neal, History of the Puritans, vol. 1, p. 269. Remember your church covenant, in which you have agreed to walk in all the ways of the Lord, made or to be made known unto you. Remember your promise and covenant with God and with one another, to receive whatever light and truth shall be made known to you from His written word; but withal, take heed, I beseech you, what you receive for truth, and compare it and weigh it with other scriptures of truth before you accept it; for it is not possible the Christian world should come so lately out of such thick antichristian darkness, and that full perfection of knowledge should break forth at once.--Martyn, vol. 5, pp. 70, 71. (GC 291-292) if a message comes that you do not understand, take pains that you may hear the reasons the messenger may give, comparing scripture with scripture, that you may know whether or not it is sustained by the word of God. If you believe that the positions taken have not the word of God for their foundation, if the position you hold on the subject cannot be controverted, then produce your strong reasons; for your position will not be shaken by coming in contact with error. There is no virtue or manliness in keeping up a continual warfare in the dark, closing your eyes lest you may see, closing your ears lest you may hear, hardening your heart in ignorance and unbelief lest you may have to humble yourselves and acknowledge that you have received light on some points of truth. (CSW 29) Brethren, we should ever remember that the writings of E.G. White and V.T. Houteff must never be interpreted in such a way as to contradict the Bible, but always to clear it. If we undeviatingly follow this absolute rule of interpretation, you can never possibly have any trouble with the Rod or with any message the Lord may ever send. (1 Ans. 23) No candid Bible student could arrive at any conclusion which would lead him to base his interpretation of the subject on one passage and wholly ignore the other, but would rather seek to make his final analysis in such a way as to be in perfect harmony with all inspired writings, or else confess that he does not have the light on the Scriptures. (1 SC 10:8) A conclusion which is based upon a single citation, though the passage be ever so plain, but which conclusion can not be harmonized with every other authoritative statement on the same subject, is not a safe and honest rule of interpretation. (3 SC 1:9) Let us remember always to observe the inviolable rule that an interpretation of one inspired statement must harmonize with all other related statements. ( 3 Ans. 41) To begin our investigation, let us read Hosea 1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the day of Jezreel. 2 SR 289 Find your explanations in the Bowl, and you will have no trouble in knowing the truth, or of avoiding the ever ready trap of deception. Thus the difficulty in knowing the difference between truth and error is eliminated. (2 SR 289) 11 TR 12 All present truth believers should now see the necessity of shunning every wind of doctrine regardless how plausible or reasonable it might appear to be. Remember the words: Behold, those that go -

- toward the north country have quieted My Spirit in the north country. (See p. 27 of Tract No. 2, The Warning Paradox, -- Zech. 6:1-8.) Get your doctrine, Brother, Sister, only from the golden bowl (see The Shepherds Rod,Vol. 2), and be not like the waves of the sea, driven with the wind and tossed -- be not carried about by the many winds of doctrine that are blowing wildly from every direction to cause you to lose your way to the everlasting kingdom. (11 TR 12) 2 TG 43:16, 17 The prophecy nevertheless continues and projects to the gathering time, the time Gods penitent people appoint to themselves one head, a king. These, of course, are not the unconverted Jews of today, but they are the descendants from among those who have been assimilated by the nations and by the Christian church, from those who have lost their identity and who are now as the sands of the sea in number, but who now as Gentiles (gentiles to their own and to the worlds short-sighted knowledge) have accepted Christ. (You who have missed my past studies on the subject, may read Timely Greetings, Vol. 1, No. 29 and Tract No. 8, Mt Sion at the 11th Hour, pp. 7-17.) Who is the earthly head, king, whom the Scriptures say the people appoint at the gathering time? -- Let us read, Hos. 3:4, 5 -- For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days. In this part of the prophecy, you see, we are told that after they have sojourned among the Gentiles for many days without a king, and without any sign of identification (having been entirely lost sight of as a nation and as a people), they shall finally have antitypical David rule over them. This would not be ancient David as he was already dead when this prophecy was made. Neither could this promised David be Christ Himself, for Christ is the son of David (Matt. 22:42), not David himself; and if He shall, moreover, sit on the throne of David (Lu. 1:32), then David must have a throne for Him to sit on. (2 TG 43:16, 17) The statement is very plain, that Hosea 1:11 projects to the gathering time, the time Gods penitent people appoint to themselves one head a king. Inspiration declaredWho is the earthly head, king, whom the Scriptures say the people appoint at the gathering time? Then, plainly declared, that it is antitypical David. Now the question is, does the prediction concerning this antitypical David been fulfilled in the days of V.T. Houteff? Let us read 2 TG 2:17, 18 In the days of this antitypical David God gathers His flock from all the countries where they have been scattered, and brings them into their own land. God will no longer leave them in the mountains and the hills of the Gentiles. Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days. Hos. 1:11; 3:5. (2 TG 2:17, 18) The SROD declared: In the days of these kings, cannot mean after their days. (1 Ans. 24) And the Bible declared: And all the days that Adam lived were nine hundred and thirty years: and he died. (Gen. 5:5) Plainly shows, that after such man died, it could no longer be considered as still consider as a part of his days. And inspiration declared clearly In the days of this antitypical David God gathers His people from all countries. Remember, it is God who will be the one to gather His people. And the mere fact that V.T. Houteff died in Feb. 5, 1955, and still God did not as yet gather His people, impregnably builds the absolute fact, that he could not be the predicted antitypical David by which in his days God will gather His people from all countries. And since this antitypical David is the predicted the very last Jezreel in Hosea 1:11, to declare that it is V.T. Houteff, then we are accusing that God was greatly mistaken. The days of V.T. Houteff ended on Feb. 5, 1955, but God had not been able to gather His people. What an absurdity, and a great insult to God Himself. Now let us read

2 TG 6:17, 18 Here we see that the names of the two children of chapter 1 are again mentioned, but the first two letters of each name have been dropped: Lo-ruhamah has become Ruhamah, and Lo-Ammi has become Ammi. Now the fact that these are the brother and sister of Jezreel, bears out the truth that the one whom the Lord commands to speak to them, is Jezreel, the first -born of the three. He is to deliver the message to his brethren, Ammi and Ruhamah. Now, what is it all about? -- It is not too difficult to see. The one to whom God speaks, Jezreel, represents a prophet. His brother and sister, Ammi and Ruhamah, can only represent the church membership, both male and female. In actuality Jezreel must deliver Gods message to them. (2 TG 6:17, 18) What does it mean by the word actuality? The word actual is an adjective. Meaning, existing in fact, real being in existence or action now present. But the word actuality is a noun. The quality of being actual, reality or presently existing in fact as being real. With such definition, would you think V.T. Houteff, in actuality deliver Gods message to us while lying unconscious in his grave? Think it, thoroughly! Inspiration declared 2 TG 6:26 Jezreels name, though, remains the same, and as he represents the prophets of God in all times, this shows that they are the descendants of Jacob and therefore we must hear and obey them. (2 TG 6:26) According to the allegorical prophecy, God did not speak directly to Ammi and Ruhamma. He channels his message to Jezreel, and then in turn In actuality Jezreel must deliver Gods message to them (Ruhamma and Ammi). (2 TG 6:18) The Davidian at the present time had been deeply vitiated by the Protestant world that has long held the concept that God does not in this age employ an inspired mouthpiece to interpret the Scriptures and to declare His will, but invests and leads each Davidian individually. This theory, however, is universally exploded when viewed in the light of the fact that those individuals (Davidian) claiming to be personally led of God, disagree among themselves just as much as the various sects disagree one with another. (3 Ans. 29) The SROD never teach such doctrine. Contrariwise, declared clearly: As a necessary and natural sequent, God will have but one mouthpiece to teach His people in the establishing of His Kingdom, as He prophetically tells us in unmistakable language: And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David a prince among them; I the Lord have spoken it. And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. Ezek. 34:23-26. The Lords voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the Rod, and Who hath appointed it. Feed thy people with thy Rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. According to the days of thy coming out of the land of Egypt will I shew unto him marvelous things. Mic. 6:9; 7:14, 15. (3 Ans. 32, 33) There is no dispute to the fact, that from 1930 to 1955, Gods mouthpiece was V.T. Houteff. But since V.T. Houteff is in his grave, the king here promised must be an antitypical David, and it cannot be V.T. Houteff. Otherwise, in order to fulfill the prophecy V.T. Houteff must necessarily rise from his grave. ( 9 TR 43, emphasis is mine). And since according to 3 Ans. 32, 33 antitypical David must be Gods mouthpiece, perfectly corroborates with that of 2 TG 6:18 that Jezreel represents the mouthpiece of God. Therefore, to declare that V.T. Houteff is the last Jezreel, is to completely cut off the communication from God. For the Bible plainly declared, that Gods message is channeled to Jezreel. And God never channeled His message to a dead Jezreel (prophet). 4 TR 56, 57 As Jezreel typifies the prophets who have been killed, as well as those who today are being killed (rejected) by all who despise the gift of prophecy (1 Thess. 5:20), the valley of Jezreel, also, therefore is typical.

That is, as Jezreel represents the prophets, and as the valley of Achor (Hos. 2:15) stands for the destruction of those who are guilty of Achans sin, then the valley of Jezreel, the place where Jehu destroyed the rejecters of the prophets, (Hos. 1:5) must stand for the destruction of those who reject the Spirit of Prophecy today. Those who thus become disqualified and eliminated from being the Lords servants in His final work, are to be succeeded by The Laymens Movement. (4 TR 56, 57) 4 TR 51 From this we see that Jezreel, the one addressed, is symbolical of a prophet who is to command his brethren, Ammi, and his sisters, Ruhamah, to go to their mother and plead with her to reform. The names, Ruhamah and Ammi, represent a brother and a sister (singular), but in commissioning Jezreel to speak to them, the Lord designates them in the plural, -- brethren and sisters, embracing the entire church membership. Obviously, therefore, God ordained that one of the laity, Jezreel, His chosen agent, was to herald the message to Ammi and Ruhamah, his brethren and sisters, who in turn were to plead with their mother, the ministry. The Lord has plainly made known this procedure because He knew that the majority are ever prone to lean on their ministers for revelation of truth, and because they forget the tragic fact that in the closing work for the church in each period, the ministry kept the flock from accepting advancing Truth, rather than leading them into It. (4 TR 51) The statement definitely declared, that it is God Himself who ordained that one of the laity must be Jezreel, His chosen agent, was to herald the message to Ammi and Ruhamah, in actuality Jezreel must deliver Gods message to them. (2 TG 6:18) Therefore, such effort of Revival and Reformation without Jezreel in their midst can never be of God. 2 TG 6:18, 19 Now that the laity, at the command of God are through a prophet to plead with the church, therefore, the reformation here called forth is sponsored by Inspiration and carried out by the laity. It is the long expected revival and reformation to the Laodiceans, and hence a laymans movement called forth by the revived Spirit of Prophecy. (2 TG 6:18, 19) Brethren, we are not discouraged, for we know that Gods sheep will recognize His voice when they hear Him call. (2 SC 12:5) If God could be able to put in the hearts of all the Communists to give their power and strength to the beast (2 TG 36:7), God will be the One to put into their hearts, the living saintsthat they shall appoint themselves one head. The ways of Inspiration are constant, the same yesterday, today, and tomorrow. (1 Ans. 50) When God crowned Adam as king, Adams natural ability to rule them, and their natural submission to him, show that all creation, man and beast, fowl and creeping things, were divinely influenced or endowed inspired. So when Adam reviewed the whole animal creation as it passed before him, he spent no time in studying the nature of the creatures in order to identify them, but instantaneously gave every species its name; they, in turn, immediately recognized him as their king--gave submission to him. This Super-intelligency (such as is vouchsafed in Matthew 10:19) clearly shows that all creation was influenced by a power above and beyond its own. In short, both Adams and the animals understanding came by Inspiration. (1 Ans. 40, 41) 1 Ans. 52, 53 Those, furthermore, whom the Lord promotes, ever shrink from putting themselves forward. Though David, for example, had been anointed by Samuel to be king over Israel, he never attempted to take the throne. As a matter of fact, he did not even so much as make known his elevation. And then at the risk of death at Sauls own hand, he even protected him. In all this beautiful chivalry, David showed forth the love, humility, meekness, and righteousness born (inspired) of the Spirit of God. His was the calm, kind, forbearing patience which comes with the sure knowledge that God is in control. Knowing that the Lord had anointed him to be king, he happily waited until the Lord saw fit to put him on the throne. (1 Ans. 52, 53) 6 TR 59 The unfolding of the prophetic scroll will reveal to all what manner of spirit (Gospel Workers, p. 302) they are of -- whether willing to exchange error for truth, or whether determined to identify themselves with the class who will forever be found Ignorantly Fighting the Truth. (6 TR 59)

WHR 64, 65 The prophet Hosea, too, was shown this great ingathering of all Gods people now at the eleventh hour: For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days. Hos. 3:4, 5. Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Hos. 1:11. Hoseas aforequoted vision not only projects Gods tearing down His ancient (typical) Kingdom, and His consequently scattering His people world-wide, thus causing them, to lose their identity and to become assimilated by the Gentile nations during these many centuries, but also projects the glorious restoration of His Kingdom (the antitype), and His subsequently gathering into It His people from all nations, while He is closing the work of the gospel. Moreover, the contents of Hoseas timely vision decisively point out that this great worldwide work of ingathering cannot begin till Jezreel appears on the scene. And who can sanely suppose that Satan will let this crowning, eleventh-hour achievement of the gospel come to pass without a last-ditch encounter with the mightiest forces of darkness? Nor may anyone even for a moment suppose that the Almighty did not foreknow the situation and did not provide the means by which to meet it, one of which is the allegorical name Jezreel, the pen name for His eleventh-hour agent. Through this simple expedient (unfamiliar name) Heaven disarms the opposition, secures a welcome reception for the Recruiter (the voice of Jezreel), and thereby enables It to survive the waste basket and stove, and thus to reach minds confused by falsehood, and hearts hardened by prejudice. Thanks to this means of victory over Satans conspiracy, not only the elect but even the whole earth as well shall hear Jezreel, and great, therefore, shall be the day of Jezreel. Hos. 2 22; 1:11. (WHR 64, 65) If V.T. Houteff is the last Jezreel, then tell me, what part from 1929 A.D. up to Feb. 5, 1955 the last ditch encounter against Satan did occurred? And in what year, does the predicted event for great shall be the day of Jezreel been fulfilled in the days of V.T. Houteff? Brethren, inspiration declared clearly that Hoseas timely vision decisively point out that this great world -wide work of ingathering cannot begin till Jezreel appears on the scene. (WHR 65) Jezreels name, though, remains the same, and as he represents the prophets of God in all times. (2 TG 6:26) But now, all of them are dead, would you think there is still any possibility of Gods people being gathered? This world-wide work of ingathering cannot begin till Jezreel appears on the scene. But the fact is, all of them were disappeared, and this great world -wide work of ingathering still unfulfilled. Therefore such teaching proclaiming that V.T. Houteff is the last Jezreel is well pleasing tone to the ear of the Devil. For he knoweth, that at the time when the first of the first fruits came into existence and gathered into one, that would be his Waterloo. Now let us read 2 TG 6:27 Next we see that the church as a whole, as a family, is composed of a father, a mother, and of sons and a daughter, that the father is God; that the wife is the ministry (those who bring in converts); that the children are the laity. We see also that the church (woman) was married to the Lord in her youth, in the day she came out of Egypt; that although the ministry as a whole never advanced from one truth to another, the church (wife) continued by being replaced by new and successive ministers time and again. And now that she is deep in whoredom, obviously she is again to be replaced by a new ministry, and thus will she become faithful to our Father; that this will be accomplished by taking away the sinners from her midst. Then will she be given her vineyards, and then will she and all her children live in peace and safety. Clearly, then, lewdness shall actually flee away, and this revival and reformation brought forth by this laymans movement shall accomplish its given work. And so, you see that as a result of the childrens protest, the whole family of God shall live happily in peace and safety forevermore. (2 TG 6:27)

The statement definitely declared that although the ministry as a whole never advanced from one truth to another, the church (wife) continued by being replaced by new and successive ministers time and again. But the fact is, everytime God replace the ministry as a family is composed of a father, a mother and of sons and daughter. Notice the sons is in plural form, but the daughter is in singular form. For according to Hoseas allegorical vision, the two sons are Jezreel (the first born) and Ammi, and Ruhamah is the daughter. But now Davidia is teaching that the only in existence as a family at the present time is Ammi and Ruhamah. What an absurdity brethren! Would you think it can still be called the church as a whole if Jezreel is missing? Think it thoroughly! It sounds illogical and even incomprehensible to declared that Jezreel is a dead prophet, while Ruhamah and Ammi are represented by living members. And if Jezreel is represented by all the prophets at all times, then how could we specifically declared that this dead Jezreel is V.T. Houteff? Ellen = 5 letters Gould = 5 letters Harmon = 6 letters White = 5 letters 21 letters Victor = 6 letters Tasho = 5 letters Houteff = 7 letters 18 letters Jezreel = 7 letters

Then, 21 18 7 46

1966 A.D.

Oct. 3, 2012 A.D.

Sept. 12, 2016 A.D.

In Oct. 3, 2012 A.D., the ingathering of Gods people into one church begins, and within 4 Short Years it will completely accomplished.

From Oct. 3, 2012 A.D. up to Sept. 12, 2016 A.D., the 144,000 living saints will be completely gathered into one church.

Martin 6 letters Lindemann 9 letters Luther 6 letters 21 letters John 4 letters Sinclair 8 letters Knox 4 letters 16 letters John 4 letters Annesley 8 letters Wesley 6 letters 18 letters

Alexander 9 letters Corneigle 9 letters Campbell 8 letters 26 letters William 7 letters Phelps 6 letters Miller 6 letters 19 letters Ellen 5 letters Gould 5 letters Harmon 6 letters White 5 letters 21 letters

Victor 6 letters Tasho 5 letters Houteff 7 letters 18 letters

Then, the sum would be

21 letters, thus 2 + 1 = 3 16 letters, thus 1 + 6 = 7 18 letters, thus 1 + 8 = 9 26 letters, thus 2 + 6 = 8 19 letters, thus 1 + 9 = 10 21 letters, thus 2 + 1 = 3 18 letters, thus 1 + 8 = 9 49. 139 + 3 (the number of
Trinity) =

142

Number 49 has complete sevens, thus 7 x 7 = 49. Through this numerology, plainly shows that this last Jezreel will meet the last ditch encounter with the devil at the age of 49.

1844 A.D.

1986 A.D.

From 1844 up to the time when the last Jezreel was baptized, there were 142 years.
1 + 4 + 2 = 7 meaning complete.

1966 A.D.
The last Jezreel was born.

2015 A.D.

There are some important questions need to be seriously considered 1.) If we are Ruhamah and Ammi, who is he, this Jezreel who in actuality deliver Gods message to us? 2 TG 6:18 2.) Can a dead prophet give a message to us in actuality? 3.) What does it mean by the phrase in the days of this antitypical David? Can it still be considered his days after he died? 4.) What does it mean by till Jezreel appears on the scene? When Hitler died, V.T. used the term his disappearance, can such statement be applied to V.T. Houteff his disappearance in 1955?

Yours in Christ Jesus,

A.D. JEZREEL