A Point of reflection: Are the Jinn unseen, invisible according to Sura 7/27?

CLOUDY VERSUS CLEAR

Allah says: "O children of adam! Let not Shaitan deceive you, as he got your parents out of janati (THE GARDEN), stripping them of libsahum (THEIR COVERING), to show them their private parts. Verily, he and Qabiluhu (HIS HOST) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 If we read carefully, we will see that its not Jinn Allah mentions but its "he and Qabiluhu (his tribe)" that Allah warns us of not Al Jinn exclusively. Allah does not mention Jinn at all. Allah says its "the Shayatin (DEVILS) Auliya' (protectors and helpers) for those who believe not" who are made to befriend those who disbelieve.
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And thus We have made for every prophet an enemy - shayna (DEVILS) insi waljini (from Adamites and jinn), inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. Sura 6/112 This now brings us to a better understanding of what Yahweh Elohim meant when He said, "And I will put enmity between you and the woman, and between your seed (progeny, Hebrew - zera) and her seed" Genesis 3:15 This does not mean the literal offspring of a snake, but the literal progeny of Saw-tawn.

Can the Righteous believers of the Jinn and Muslims below be what Allah says:
"he and Qabiluhu (HIS HOST)" And minn (AMONG US) lina (ARE THE RIGHTEOUS), waminn (AND AMONG US) are others not so; we were [of] divided ways. Sura 72/11 And as for us, since sami'n (WE HEARD) hud (THE GUIDANCE), mann (WE BELIEVED) bihi (IN IT): and any who believes in his Lord has no fear, either of a short (account) or of any injustice. Sura 72/13 And there are minn (AMONG US) mus'limna (ARE MUSLIMS) waminn (AND AMONG US) qsina (ARE UNJUST). And whoso hath surrendered to Allah, such have taken the right path purposefully. Sura 72/14

In the same Jinn Sura, we are told that if the Jinn remained on the straight path Allah would have given them abundant provision so that they may be tested. Yet, if the Jinn turn away from the Reminder (the Quran) the Jinn will be punished:
And that if they had remained straight on the way, We would have given them abundant provision. So We might test them therein. And whoever turns away from dhik'ri (THE REMINDER) of his Lord He will put into arduous punishment. Sura 72/16

The Quran is a Reminder to whom, human beings:

"We have appointed none but angels to guard the Fire, and made their number only as a trial for the unbelievers, so that those to whom the Book was given are certain and
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those who believe increase in belief. And that those who were given the Book, and those who believe will not be in doubt. And that those in whose hearts there is a sickness, together with the unbelievers, may say: 'What did Allah intend by this as an example? ' As such, Allah leaves in error whom He will and He guides whomsoever He will. None knows the hosts of your Lord except He. This is no more than dhik'r (A REMINDER) to Lil'bashari (TO HUMANS)." Sura 74/31 "innah (INDEED IT) la-i'd (IS SURELY ONE) kubari (ONE OF THE GREATEST). nadhran (A WARNING) Lil'bashari (FOR HUMAN BEINGS). Sura 74/35-36

When did the Jinn be assigned Masjid?

And masjida (THE MAJSIDS / THE PLACES OF SERVICE) are only for Allah, so tad (PRAY) not unto anyone along with Allah. Sura 72/18 And that when the servant of Allah stood up yadhu (CALLING UPON HIM), they almost yaknna (BECAME) alayhi (AROUND HIM) libadan (COMPACTED MASS / CROWD). Sura 72/19

Allah instructed the Prophet to say to the Jinn who are human beings:
Say, "I only invoke my Lord and do not associate with Him. Say, "Indeed, I do not possess for you [the power of] harm or right direction. Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor will I find in other than Him a refuge. But [I have for you] only notification from Allah , warisltihi (AND HIS MESSAGES)." And whoever disobeys Allah waraslahu (AND HIS MESSENGER) then indeed, for him nra (IS THE FIRE) of Hell; they will abide therein forever. " Sura 72/20-23

Allah says all of the messengers were rijalan (MEN):

And We sent not before you [as messengers] except rijlan (MEN) to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah ; then will you not reason? Sura 12/109

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The Prophet came telling the human beings he was sent to:
"Say, `I am but a Basharun (HUMAN BEING) like you. It has been revealed to me that your God is only One God. So let him who hopes to meet his Lord do deeds of righteousness and let him associate no one in the worship of his Lord." Sura 18/110

Notice below Allah says that the fire who fuel will be nasu and stones, Al Jinn and Al Ins is not mentioned at all in this particular ayat:

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But if you do not - and you will never be able to - then fear nra (THE FIRE), whose fuel is nsu and stones, prepared lil'kfirna (FOR THE DISBELIEVERS). Sura 2/24

According to Sura 6:130, Messengers came from amongst the community of Al Jinn and and Al Ins.
Also according to Sura 6/130, the Jinns and Ins have been addressed as mashar which means a community in which its members live in close communion and on intimate terms. Now the plural of mashar is maaashir. If Al Jinn and Al Ins were two separate communities, the plural or dual of maaashir should have been used. O you who have believed, protect yourselves and your familys nran (FROM A FIRE) whose fuel is nsu and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded. Sura 66/6

In the two ayat below Allah uses both Jinn and An Nas together:
Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill jahannama (HELL) with jinn walnsi all together." Sura And if we had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill jahannama (HELL) with jinn wal-nsi all together. Sura 32/13 [Allah] will say, "Enter among umamin (NATIONS) which had passed on before you of jinn wal-insi (AND ADAMITES) into the Fire." Every time ummatun (A NATION) enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know." According to the Quran in Sura 46/29-30 and Sura 72/1, The Jinn came to listen to the Quran which was revealed to Muhammad. However, the Quran does not mention any Prophet who was a Jinn Prophet. All the Prophets came to judge between an-Nas (only), in matters they differed in Sura 2:213 and in order that an-Nas may conduct themselves with equity in Sura 57:25. Sura
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2/24 tells us that the hell will be filled with An Nas, hence all this indicates that Al Jinn who came to Prophet Muhammad to listen to the Quran were a type of an-Nas.

In the Qur'an Allah says:

"Then the Shaytanu made them slip therefrom , and got them out from that in which they were. We said: "get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time." Sura 2/36 "He (Allah) said: "get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed." Sura 20/123 In other words, as the fallen angels hence, had a literal offspring on earth through their union with the daughters of men in like manner did Sawtan, the chief fallen angel, have his literal descendants on earth; and there was to be a continual enmity between Sawtawn and the woman, and between his seed (progeny) and the woman's seed. Saw-tawn was the most subtle of all, and therefore he was able to CAMOUFLAGE himself as effectively as a snake; the result is that his evil deeds and that of his seed would also not be so easily recognized throughout the ages.

This is how they, the people who are the Shayatin (Devils) able to CAMOUFLAGE their way within the Jinn and Ins (Adamites) communities of believers:
"And when they meet those who believe, they say, "We believe"; but when they are alone with shaynihim (THEIR EVIL ONES), they say, "Indeed, we are with you; we were only mockers." Sura 2/14

Allah warns us about the disbelievers and tells us that they are our clear / obvious enemies:
And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you aduwwan (AN ENEMY) mubnan (CLEAR / OBVIOUS). Sura 4/101

All throughout the Qur'an Allah tells us clearly Shaytanu and Shayatin (devils) are our CLEAR / OPEN / OBVIOUS) ENEMIES:
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"Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your 'mubnun' (CLEAR / OBVIOUS) enemy?" Surah 7:22 "O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your 'mubnun' (CLEAR / OBVIOUS ) enemy." Surah 2:168 "O you who believe! enter into submission one and all and do not follow the footsteps of Shaitan; surely he is your 'mubnun' ( CLEAR / OBVIOUS ) enemy." Surah 2:208 "And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your 'mubnun' ( CLEAR / OBVIOUS ) enemy." Surah 6:142 "He said: O my son! do not relate your vision to your brothers, lest they devise a plan against you; surely the Shaitan is an 'mubnun' (CLEAR / OBVIOUS) enemy to man. Surah 12:5 "And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an 'mubnan' (CLEAR / OBVIOUS) enemy to man." Surah 17:53 "Did I not charge you, O children of Adam ! that you should not serve the Shaitan? Surely he is your 'mubnun' (CLEAR / OBVIOUS) enemy," Surah 36:60 "And let not the Shaitan prevent you; surely he is your an 'mubnun' (CLEAR / OBVIOUS) enemy." Surah 43:62 Ba-Ya-Nun = Becoming separated, severed, disunited, cut off or distinct Apparent, manifest, plain, clear, known, distinguished from another Disunion and union Coming forth Separation or division between two things (e.g. land) An evidence, an indication, demonstration, proof, argument that is clear, manifest (intellectual or perceptive/perceived by sense), testimony of a witness.

This is further explained in the Gospel, presented by Yahshua, Isa ibn Maryam when he speaks of false prophets. How do we know them?
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Its another saying Wolf in Sheeps clothing. What does this mean, someone who hides malicious intent under the guise of kindliness. The cautionary advice that one cannot necessarily trust someone who appears kind and friendly has been with us for many centuries. Someone or something that looks harmless (like a sheep), but is actually not (like a wolf), but is just pretending (disguised).

Allah says about these Shayatin (Devils):

"And when they meet those who believe, they say, "We believe"; but when they are alone with shaynihim (THEIR EVIL ONES), they say, "Indeed, we are with you; we were only mockers." Sura 2/14

So when Allah says:

"O children of adam! Let not Shaitan (Satan) deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (HIS HOST) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 "he and Qabiluhu (HIST HOST) see you from where you cannot see them" hence, a person can be regarded as clever, daring, mischievous, or energetic, may talk so sweetly to you but at the end rips off their masks and shows their true colors, their fruits, actions becomes revealed.

Hence, the previous Scriptures contain explicit references to wolves in sheep's clothing. On the face of it, we know them by their fruits/actions:
You will know them by their fruits. Grapes are not gathered from thorn [bushes] nor figs from thistles, are they? Matthew 7/16 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit. Matthew 12:33 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. ... These be they who separate themselves, sensual, having not the Spirit. Jude 1:10-19

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For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. ... A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. Luke 6:43-45 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh. James 3:12

So we are warn about the Shayatin (Devils) and the disbelievers in the Qur'an. we are warned:
"he and Qabiluhu (HIS TRIBE) see you from where you cannot see them" Allah doesn't mentioned at all about the Jinn in Sura 7/27 contrary to popular, majority belief of the Islamic world. This is referring to the tribe of Iblis and his host among the Shayatin (Devils) of both group of human beings fitting to do his will.

We are reminded in the Quran:

Have you not seen how Allah puts forth the example that a good word is like a good tree, whose root is firm and whose branches are in the sky. It bears its fruit every so often with the permission of its Lord; and Allah puts forth the examples for the people, perhaps they will remember. And the example of a bad word is like a tree which has been uprooted from the surface of the earth, it has nowhere to settle. Sura 14/24-26
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