in regerd to effects, just as mon hes a aa ond particle
u
pated 1{berty in regard to his own effects, But on the
supposition thet God has willed creatures to exist, 1t is
impossible that He not will them, It 1s also necessary,
hypothetically, thet sinee God has willed certain ereatures,
He will whet is required by their nature, And since the divine
will to immutuble, it is hypothetically necessary thet God will
whatever He has willed and that He continue ‘to will tt5
Omne geternum est n jarius, Deum auten velle |
aliquid causstum esse eat eeternum: sicut enin
esse cunm, ita et velle seternitate mensuratur.
Hat orgo necessariun. Sed non absolute considers
tom: quia voluntes Dei non hebet necessariun
habitudinem ad hos volitum, Ergo est necersarium
9x suppositione,
Preetersa, Guicguid Deus potult, potest:
wirtus enim ots non minuitur, slout neo elus r
essentie. Sed non potest nunc non valle quod
ponltur voluisse: quie non potest autari sua
voluntes. Ergo nungusm potuit non le quice
qnid voluit. Est ergo necessarium osi=
Hogue oun voluiase quicquid volutt, afout
Yelle: neutrun autem nocessariun absolute, sed
possibile modo pracdicto.
Amplins. Quioungue vult aliquid, necesserio
vult ea quae necessario requiruntur ed illud, nisi
sit ex parte eius defeatus, vel propter ignorantiam,
yel quis a reate electione efus quod est ad finem
‘intentun abdueatur per aliquam passionem, Quae ce
Ups Ste Taones, In LL Sententiaray, Alst.25, Gel, solt
Libertas @ neaessaria coactione novilius invenitur in Deo
quam in sngelo, ot Ln, uno angelo quam in elie, et in angelo
quam in homines"= see also Contra Gentes, II1, 00.89-92beo dies non possunt, Si igktur Deus, volende se, vulé
sliguld sliud s 59, neceszeriun ant en velle omne
tllad quod ad velitue eb eo ex necessitate requiritur:
Stout necedtariun ant Doum velie sninan rationalen
enae, supposite quod velit hominem esse. (15)
absolute necessity, then, in « necessity intyinete to s
thing thet cannot be other than it ts. It is « neceseity that
iv derived from pricr sauses, such that if the esuse be given,
it is impossible that the effeot not follow. Hypotheticel
necessity, however, is ¢ necaaaity derived from « cause that
is extrinsic to the thing end posterior in existence, namely,
the end; if such end sueh un end is te be achieved, then
sertain other things are peeéanarye Thus, if man is to exist,
@ rations). aowl.ts necessary; If » house is to be buflt, |
naberlsls sre required; Af Bod wills this, 1t ts impossible
that Ho not will it, dee., hypothatieally naceseary thet He
will tt. This letter necesalty, although not opposed to every
kind of contingeney, is eb1ll opposed to contingenoy in the
strtot sense, for to the extent thot « thing ts hypothetically
necessary, it is not possible for it not to be, Thus, it is
impossible that Socrates not have existed, on the hypothesis
that God hes willed him to exiets 1b Ls impossible that the
Seu be wede of wax If tt ts going to ont; ib Ls Impossible
that the retionsl seal be contingent in the sense of "guod
potest ease ot mon ease,” once it has been given that men
15. St, Thomas, Gontre Gentes I, 0.83la to exist.
2, Neeeasity snd the Yodern Seholastioa.
Let us turn now to the question of necessity o# it is
treated in the majority of scholastic manueis. The first
thing tu be noted fa thet, sontrary to the explicit tesohing
of Sty Thomas” ehese writers deny the sbsolute necessity of
+ sny oresture, The axplanstion generelly given la that no
ovesture has the sufficient reeson for its existence within
itself:
Now, when the sommletely sufficient revson for =
pr thing does not exist in the thing itself but exists
st leest in pert in something else, we hevo an
example of whet ts oslled s contingent being. A
gontingent being fe, therfore, one that haa sot the
b fall explanation of its existence in itself. For
ae Sta explanation we must lank to snme other being,
Existence dees not belong to its essence, but is
something that ecorass to, is edventitious to, or
4a added 40, the essence, It would be possible for
such an essence to be noreexistent, If, therefore,
it is ectually found existing, tals fsot of ita
existence must he sceounted for by something other
than itself. (17)
if we compere = for sven when it intuits the first
principles of vresson ths wind sotively compares =
these two notions, being and gauged being,
hat is, being. tl guns eo eee ees
8 we see iG apes @ subject of that
Dhioh haa the ground of {ts existence in enother in
presisely contingent being, (15)
1b. mire Gentes IT, ¢.30; quoted above, velit
iT. Re eae Sk, Sed» Sgholagtie Motephysics (Loyola,
dhieago, 1931), ped
18. J, Meritein, 4 Pre: x tou, (Sheed and ward,
Neos 1939)5 Be