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Tanzeel

Pillars of Islam & Human Rights


Belief Good moral conduct is outcome
Opportunity of collective know how of
Prayer each others
Gives awareness of hunger &
Charity increases sympathy for the needy
Reinvigorates the feelings of sympathy &
Fasting kindness
Brings more close to injunction of
Hajj human equality and unity
Islam = Charter of Rights

 

Right of Human
Allah Rights
‫( حقوق ّہ‬
(‫الل‬ (‫(حقوق العباد‬
 
Disobedient
Argumentative
(‫(جدال‬
Weak
hearted
(‫ہمتی‬ ‫(کم‬

(‫(نافرمان‬ Cruel

 Human
(‫انصافی‬ ‫(ب ے‬

Despondent
(‫(ناشکری‬ Weaknesses In hurry

(‫باز‬ ‫(جلد‬

 Transgressing
(‫(سرکشی‬

Ignorant
In difficulties
(‫(مشقت‬

 (‫(غفلت‬
Two dimensions of Human Nature
 We created man in the best design
(intellectually); then turned him into the
lowliest of the lowly (morally). (Teen 4-
5)
 The fact that man knows right from
wrong proves his intellectual
superiority to other creatures; but the
fact that he can do wrong proves his
moral inferiority to any creature that
cannot. Mark Twain
 The nature of man is evil; his goodness
is the result of his activity. Xunsi
 Anyone can be a barbarian; it requires a
terrible effort to remain a civilized man.
Leonard Sidney Woolf
 The person that loses his conscience
has nothing left worth keeping. Izaak
Walton
Human Rights
In Germany, the Nazis first came for the
communists, and I did not speak up, because
I was not a Communist.
• Then they came for the Jews, and I did not
speak up, because I was not a Jew.
• Then they came for the trade unionists, and I
did not speak up, because I was not a trade
unionist.
• Then they came for the Catholics, and I did
not speak up, because I was not a Catholic.
• Then they came for me... and by that time,
there was no one to speak up for anyone.
-- Martin Niemoeller, Pastor
‫‪Foundation of Human Rights‬‬
‫‪Wealth is‬‬
‫‪Amant/test of Allah‬‬
‫‪Hadid 7‬‬
‫‪Minimum‬‬ ‫‪Anam 165‬‬
‫‪Maximum‬‬
‫‪distribution‬‬ ‫‪distribution‬‬
‫‪Tauba 60‬‬
‫‪Baqra 219‬‬
‫‪Spending‬‬
‫‪purely for Allah‬‬
‫‪Baqra 264‬‬

‫َى ّرقَابِ‬
‫ِي ال‬‫ف‬ ‫و‬
‫َ‬ ‫ْ‬
‫م‬
‫‪(Baqra‬وَالذ‬‫ُ‬
‫ه‬ ‫ب‬
‫ُ‬ ‫‪(Hadid‬‬
‫ُو‬
‫ل‬ ‫ُ‬
‫ق‬ ‫ِ‬
‫ة‬ ‫ف‬
‫َ‬ ‫ّ‬
‫ل‬
‫)‪219‬بِالْ َمنّ‬ ‫َ‬
‫ؤ‬ ‫م‬
‫ُ‬ ‫ل‬
‫ْ‬ ‫)‪7‬‬
‫َا‬
‫و‬ ‫َا‬
‫ه‬
‫صَْفدَوَقَاتِكُم‬‫ه‬
‫ِ‬‫ي‬
‫ْ‬ ‫ِي‬
‫ل‬
‫َ‬ ‫َ‬
‫ع‬‫ف‬ ‫َ‬
‫ن‬
‫ن‬
‫َ‬ ‫ِي‬
‫ِي‬
‫ا‬
‫ْ‬‫ل‬ ‫ف‬
‫ِ‬
‫م‬
‫ُو‬ ‫ل‬
‫َ‬
‫َا‬
‫ل‬ ‫ع‬‫ْ‬
‫خ‬‫ِ‬
‫ط‬‫ل‬
‫ْ‬ ‫ت‬
‫َ‬
‫َا‬
‫و‬ ‫س‬
‫ْ‬
‫ب‬
‫ْ‬ ‫ت‬
‫ُ‬ ‫ِ‬
‫ن‬ ‫م‬
‫ّ‬ ‫ِي‬
‫ل‬
‫َ‬ ‫ك‬ ‫ُم‬
‫َا‬
‫س‬‫ك‬‫ْ‬
‫ا‬ ‫ل‬
‫َ‬
‫م‬
‫َ‬
‫ُو‬‫َ‬
‫ع‬
‫ل‬
‫ْ‬ ‫ج‬
‫َ‬
‫َا‬
‫ن‬‫و‬ ‫م‬
‫َ‬ ‫ِ‬
‫ء‬
‫آ‬ ‫ّا‬ ‫م‬
‫َا‬
‫ر‬‫ن‬
‫َ‬‫م‬
‫ِ‬‫َ‬
‫ق‬ ‫ف‬
‫ُ‬‫ِي‬‫ْ‬
‫ل‬‫ُوا‬
‫ذ‬‫ِ‬
‫ل‬ ‫ُ‬
‫ت‬
‫ل‬
‫ّ‬ ‫ق‬
‫ا‬ ‫ف‬
‫ِ‬
‫َا‬‫ق‬
‫َا‬ ‫َن‬‫د‬
‫َ‬‫أ‬
‫ه‬ ‫ّ‬
‫ص‬‫و‬
‫َ‬ ‫ي‬
‫ّ‬ ‫أ‬
‫َ‬‫َا ال‬ ‫إِنّيمَا‬
‫ضٍمٌ )‪٦٠‬‬ ‫قَلِيبَمٌعْحَكِي‬
‫لّوْ عَ‬
‫ضَلِّكُمْوَافَ ُ‬ ‫ضعَةً بَِمعْنَ ا‬‫ورِيعَرَفََ‬
‫ضِ افَلْ‬
‫َ‬ ‫نَالرْسُّقبِيلِلِ‬
‫ل‬
‫َ‬ ‫ُونِ‬
‫ا‬ ‫فَقْب‬
‫ُنفِوَاِ‬‫خَالَيلِّ‬
‫ِ‬
‫ئ‬ ‫ِيلَكُسَممْبَاِيذلَِا‬
‫ِيُو َوَنفجَكَ‬
‫ع‬
‫َ‬ ‫سْمذأَِيلنَ‬‫وَوَغيََاارِ‬
‫ّ‬
‫ل‬ ‫وَ(وهَُالْ‬
‫)‪(Baqra 264‬‬ ‫‪(At’Tauba:‬‬ ‫س‬
‫ِ‬ ‫ّا‬‫ن‬ ‫ال‬ ‫َاء‬
‫)‪60‬‬ ‫ئ‬ ‫ر‬
‫ِ‬ ‫ه‬
‫ُ‬ ‫ل‬
‫َ‬ ‫َا‬ ‫م‬ ‫ُ‬
‫ق‬ ‫ِ‬
‫ف‬ ‫ُن‬ ‫ي‬ ‫ِي‬ ‫ذ‬ ‫ّ‬
‫ل‬ ‫َا‬ ‫ك‬
‫)‪(Anam 165‬‬ ‫َد َرجَاتٍ لّيَبْلُوَكُمْ فِي مَا آتَاكُمْ‬
Why to pay? If yes, in what proportions?

Property rights We are Personal use


Belong to custodians only for
Allah of property basic needs
Hadid 6
(Wealth is a (Prophet is model)
Ahzab 21
greatest test)
Anam 160

No criteria is You are best


Charity is a given for how judge.
(human right (Haq much to spend But your judgment
not a favor to on each will be questioned
Allah or recipient individual/ on judgment day
Maarij 24-25; Dahar 8
category Isra 36
Ideal Wealth Benchmark

– We are not owner of wealth only


custodians
– Whatever we have is bounty of Allah not
given due to our capabilities and skills.
– Our right on wealth is to the extent of
our basic needs
• Meal of two times
• A Simple house to live
• Two suit of cloths
• Wife for maintaining chastity
Living Style’s relation with human rights
100
Income/Expenditure (Rs “000”)

100

Leased Car 75
75 Better locality Company Car
Club member
Mortgage (25
Motor Cycle
Better house 50
s W e a lthyears)
50 Company u
Surpl Car man Rights
No car
g H
Rented house
t in u
Small house
for meein DHA
25 75
25 55
10 35
13 25
2 15 20
8 12
0
1 5 10 15 20
Earning years
Income Normal living standard Raise in living standard
Simple index of Violation of Human Rights

Vio
Living

n
Beyond

l
tio

ati
Means

ita

on
High class/
plo

b
Fashion centered

yl
Ex

living

ux
by

uri
Higher

ou
ion

living standard

sl
lat

ife
Simple
Vio

sty
living Standard

e l
Present State of Affairs
15th June 2005
Papa (a modern executive)
Mobile Phone text Message
People are after our money. They do not want to see
us happy and enjoying our life. Papa be friend with
Mama and do not spoil our family life for the sake of
others. Papa let us enjoy our money. Do not spoil our
life by giving it over to others.
Tehmina
A 9th grade Student

Now our families do not want to give sacrifice rather


they want to sacrifice us at the intuition of Satan
(wishes!!!)
Cancer of humanity
Sources Basic Themes Outcome
Rape Narrow mindedness
Se
Pa ctar thn
ro ian ic
E Individuals War
Genocide One sidedness
Unfairness
Na chi is ism Murder Slavery
tio alis m Partiality
na m Killing Partiality
lis Crimes of Hate
m Injustice
Bigotry
Racism Totalitarianism
Homophobm
ia Authoritarianism
Chauvini
ia r
s
chy
(Discrimination) Human Subjuga
Persecution
Major loss of W
tion

tr ny
Pa y ealth
fai lism

og Loss of Produc
Society
m
icis s

i s tivity Bias
Fa rnes

Widespread Hu
un hia

M
man Suffering
roc

nat

Loss of Health
State Dislike
Pa

Rise of Igno
rance Antipathy
Wealth Cycle
Illegal
e use
u s
Mis ration
(Basis for
going to
e n t
Income o n c hell)
C
(Halal/Harram) Bas Halal
ic ne
Cha eds use
rity (Basis for
going to
heaven)
Objectives of Charity
(Infaq)

Happiness of Allah Nearness to Allah


ّ (
(‫اللٰہ کی رضا‬ ّ (
(‫اللہ کی قربت‬
Baqara 272 Tauba 99

Forgiveness & Wisdom Self-Control


(‫(مغفرت اور حکمت‬ (‫(تزکی ٔہ نفس‬
Baqara 268-269 Tauba 103

Escape from Hell Help of Deen


(‫(نجات کا ذریع ہ‬ ّ (
(‫اللہ ک ے دین کی مدد‬
Lail 17-18 Tauba 41
Help of poor
)‫(غریبوں کی کفالت‬
Ma;araj 24-25
Punishment for Miserly/stingy

Severe Punishment Ruin


(At’Tauba: 34-35) (Humazah: 1-2)

Hell Fire Wealth around


((Ma’arij: 15-18) the necks
(Aal-e-Imran3: 180)

Decrease in Wealth
(Bukhari)
Islamic Charter of Human Rights

Protection of Protection of
Faith Life
Maida 32
Baqra 256 Nissa93

Protection of Protection of
Honor Intellect
Noor 27;

Protection of
Property
Baqra 188; Nisa 29-30
A look at Extreme Disparity
Deprivation Exploitation
High-rise Building
Haystack huts
/Ranches
Hunger and death Dumping excess
due to famine food in sea

Individuals under Wealth concentration


debt slavery in few hands

Height of spiritual Conquer space,


ignorance moon, water & land
1. Parents
2. Spouse and children
3. Relatives
4. Neighbors
Human 5. Entertainment of guests
6. Needy people
Rights 7. Sick and handicapped
8. Orphan & poor
Anyone not
9. Requesting help (sail)
spending
despite ability
10.Freeing of slaves
is committing 11.Paying debt of people in trouble
crime of 12.Welfare of new Muslims
violation of 13.Human welfare
human rights 14.Welfare of living creatures
15.Charity in the name of Allah
16.Charity for promotion of Islam
What is Islam?
Right holders Responsible Outcome
Cr Forgiveness Food Devotion

Individuals Perseverance Munificence


ea
Se Care Contentment Help
to

Pa lf (N
r(

Smile Happiness Hard work


Al
Ch re a
Sp ild nts fs)
lah

ou ren Trust Services knowledge


)

se Sharing Medicine
e
Relatives Commitment Obedienc
S e
Orph
r v a
a
n
n
t
s
s
/
/
W
S laves
i d ows
elersy
Din-ul-Haq Affection
Dignity
Humanity
Selflessn
ess
a v
T r
u nit (Delivery of Rights) Money Comp
Faith Shelter
o mm ick m assion
C S o
als

lo Freedom Devotion Guidance


Re ural s

Society
s
t

z
rce
Na an
im

a
M Piety Love FellowshipReliance
l
An
P

sou
t

ior
Health Positive Behav
State Tawakal Education
Compassion

Delivery of Rights = Islam = Discharge of Responsibility


Who are the Rights Holders?
Creator (Allah)
Self (Nafs)
Parents Community
Spouse Orphans /Widows
Children Travellers
Neighbours Poor
Relatives Sick/in trouble
Servants/Slaves Animals
Plants & Natural Resources
Rights of Parents
During life time After death
• Obedience for all lawful 1. Dua
orders (Luqman 14-15) 2. Dua for their forgiveness
• No rude treatment (Isra 30) 3. Perform their
• Good treatment even for promises/contracts
mushrik/kafir parents (Bokhari)
4. Care for relatives and
• Welfare of old aged friends
parents (Isra 23-24)
5. Respecting their friends
• Right of mother 3 times
that of father(Bukhari) 6. Pay off their debt
• Financial, physical and
spiritual help (Muslim)
Rights of Husband
1. A husband has the maximum right over
his wife (Mustadrak)
2. Obedience to her husband & watching
for his wealth, property and honor in
his absence is incumbent upon every
wife (AnNissa: 34)
3. Obedience and goodwill of the
husband is way to enter paradise
(Tirmizi)
Rights of Wife
1. Living with them in a moderate and nice
way (AnNissa:19)
2. Save them from hellfire (At-Tahreem:6)
3. Better is the one who is better to his
wife (Tirmizi)
4. Provide for their food, shelter and
clothes (Ibn Maaja)
5. Forgiveness on their misgivings
(AtTaghabun:14)
Rights of Children
1. Save them from hellfire (At-Tahreem:6)
2. Adorn them with good morals by good
rearing and nurturing
3. Be particularly careful with girls
regarding their rights
4. Arrange for their wedding when they
reach an age.
Rights of Neighbors
1. A believer of Allah & hereafter should be
courteous to his neighbor. (Bukhari)
2. Eemaan gets nullified on aggravating a
neighbor. (Bukhari & Muslim)
3. Visit the neighbour when he is sick, attend his
funeral & help him when he is in need
4. Cover his sins, congratulate when gets bounty &
be kind in his adversity
5. Not to create hassle when building house and
invite at meals
Rights of Relatives
1. Give your relatives their due (Bani
Israel:26)
2. Keeping the knots of blood
relationship tied brings grace to
income and age
3. A breaker of these knots will not
enter paradise
Rights of Weaklings
1. Best home is the one where best
treatment is given to an orphan and
worst is the one where an orphan is
treated badly (Ibn Maaja)
2. Struggling for the right of a widow or
an impoverished weakling is like
fighting in the way of Allah, keeping all
night awake for Allah's sake or fasting
for the whole life. (Bukhari)
Rights of Fellow Muslims
1. Muslims are like building blocks of a big structure each
one of them supporting it. (Bukhari)

2. Muslims are embodied into one figure; pain in one organ


is felt by whole body. (Muslim)

3. Five rights of fellow Muslims


a) Reciprocating Salaam when wished by Fellow Muslim
b) Visiting a sick Muslim
c) Attending a Muslim's funeral
d) Accepting an invitation to a feast
e) Replying with (YarhamukAllah) on a sneeze (Bukhari)
Rights of Patients
1. The Prophet (saw) directed to attend a
sick person. (Bukhari)
2. Consoling & praying for recovery of
sick. (AbuDawood)
3. Attending a sick brings Allah's
blessings. (Muslim)
Rights of Guests
1. Belief on Allah & Hereafter requires
a guest should be welcomed
respectfully (Bukhari)
2. Your guest has much right on you.
(Bukhari)
Rights of Mankind
1. Speak nicely with fellow human
beings. (Al-Baqarah:83)
2. Be gracious to earthborn and The
Ruler from sky will be gracious to you
(Hakim)
3. Please for others as you would have
pleased unto you (Tirmizi)
Rights of Animals
1.Useless killing of animals is a sinful act
(Mustadrak)

1.A woman inflicted with wrath for tying a cat


(Bukhari)

1.Rewards on caring for every thirsty living


being (Ibn Maaja)
Allah’s Right Vs Human Rights

Hadeeth Qudsi
"No obedience to any creation in
violation of the Creator".
(Abu Dawood)

Azad 37
BEWARE!!! DO NOT DEPRIVE OFF
SOMEONE OF HIS RIGHTS
1. Ask immediate forgiveness whose
right was usurped (Bukhari)
2. Sins regarding rights usurped not
forgiven by Allah (Ahmad)
3. One who does not care for human
rights would be extremely
dispossessed (Tirmizi)
‫‪Responsibility towards humanity‬‬
‫‪Saving‬‬
‫‪Helping‬‬ ‫‪mankind‬‬
‫‪mankind‬‬ ‫‪from‬‬
‫‪in worldly‬‬ ‫‪hellfire of‬‬
‫‪affairs‬‬ ‫‪hereafter‬‬
‫‪Baqra 177‬‬
‫‪Ale-imran 110‬‬

‫ُونَفِوَا ْبنَ‬
‫ُوَىنَ وبَاِاْللْمَمَسعَْاركِي‬
‫سِ وتََاأْلْيَمُتَارم‬
‫ِي اللِْلُقنّارْبَى‬
‫َىمْا ْلمخََايْلَرَعَأُلمَّىةٍ ُأحبّخْهِ ِرذَجَوتْ‬
‫وَآكتُنتُ‬
‫)‪(Ale-imran 110‬‬ ‫‪(Baqra‬‬ ‫)‪177‬بِالّ‬ ‫ِي ِرالرّوَقُتَاؤْبِمِنُونَ‬‫عئِلنِِينَالْوَمفُنكَ‬
‫سّبتَِيْنلَِه ْووَالنَسّآَ‬
‫ال وَ‬
THE NEED
Implementing a Just System
1. The very purpose of sending down
Prophets (Al-Hadeed: 25)
2. The mission statement of prophethood
of Prophet (saw) (As'Saff: 9)
3. The main objective of the lifetime
struggle of Prophet (saw)
(Ash'Shura:15)
JazakAllah
DISCUSSION QUESTION

Rights & obligations go together.


As such one should perform his
obligations only, if he is able to
get his rights.
r I n f o o n
u r th e e e l ”
For F . t a n z
c t “ m
n t a
Co
p e .
sky

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