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Steven Nadler, Spinoza: A Life. (Cambridge University Press: Cambridge,
2001), pp. 42ff., 155ff.
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(7) E,I, def.IV.

8

) William Charlton: Spinoza's Monism, in The Philosophical Review,

Vol. 90, No. 4. (Oct., 1981), pp. 503-529.
(9) E,II, P.VII, note.

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) Francis S. Haserot, Spinoza's Definition of Attribute, in The

Philosophical Review, Vol. 62, No. 4. (Oct., 1953), pp. 499-513.
(11) E, I, def. V.
(12) Nadler: op. cit, PP. 56-57.

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(20) Nadler, op. cit, PP. 66-67.

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(22) Nadler, PP. 73-75.
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) G. W. F. Hegel, The Difference Between Fichtes and Schellings System of

26

Philosophy. Translated by H. S. Harris and Walter Cerf (Albany: State University

of New York Press, 1977); translators introduction, pp. xvii-xxii.
) Limnat, Nectarios G., German Idealism and the Problem of Knowledge.

27

(Netherland: Springer, 2008), pp. 31-32, 325-326.

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) Harry M. Tiebout, "Deus, Sive Natura...", in Philosophy and

Phenomenological Research, Vol. 16, No. 4. (Jun., 1956), pp. 512-521.
(32) E, I, P. XVI, pr.
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( ) Nadler: op. cit, PP. 81-83.

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) Joseph Ratner, Spinoza on God (II), in The Philosophical Review, Vol.

39, No. 2. (Mar., 1930), pp. 153-155.
17

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) Amihud Gilead: "Substance, Attribute, and Spinoza's Monistic

Pluralism" in The European Legacy, vol. 3, No. 6. 1998, (1-14), P.10.
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) Lessing, Gotthold Ephraim, Spinoza only put Leibniz on the track of (his

58

theory) of pre-established harmony, in Philosophical and Theological Writings.

Translated and edited by H. B. Nisbet (Cambridge: Cambridge University Press,
2005), pp. 33-34.

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