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H OLLANDUS MED I CI NA L RE C I P ES
FROM HI
SECR E TS
con crrnlng ycg c to l l o n d o n i m c l w o r fr EXT RA C TE D FR OM
THREE
EXAC T
of
P IE C E S
f6 52
rt{
H O LLANDUS '
rI EDI CI NAL
RECIPES
OF HONE Y QUIN T E S S E NCE Now I will. of honie. mos! noble such that on in of the To wit, open to you a great nature: the floures. of secret for it in is the Vegetall of work the
a marvelous part of
drawn out of
The nature as is
Bees is upnature
everyttring how to
enlarged the
Animal
taught
extract
good in
the
upper
ttrese
manner of with
creatures, That is
a double
imperfect
combustible combustible
separate remains
called heavens
which
will
endure
can neither
thing. they
For when God had created were all perfect for of loves
looked lacking
put every
influence or kind,
creature, given
one sort
he hath
one comsevor
every
several it
kinds,
their
and virtuea.
whether
be on physics
\?L
other
secret
discovered
through natural
workmanship.
to our aenses. lilhat? Do you not ttrink for one disease which it will
as well: this
ttringr
or herb,
ttre poison
death to us,
by Art,
by in a LLmbeck and be Joined together, ttrat it' rnay root out all
vtere coupled in marriaEe, ease from everything. drawn from his this Book is
manner of disthing, or be of
This,
be it
of the prologue
declared
The manner of drawing the QuinteEsence out of all birds, worms and flies is plainly declared,
ttrat it
the griefs
man or beast
contains
in himself
ThLs remedy may be drawn out without ttrat ttre disease be miraculously in the Theorick this, that and in
or beast,
in order
cured as is
taught
ttrou night
in llonie,
which is truly
into
sundry
ff
God hattr
given
unto
other
things
the
gift
of
healing,
what then
is there not in Honie, which is gathered from many floures many herbs, if it and are arl to his endued wittr a particular height what lies and excellency, hidden in this secr et it virtue? will
and Trury
be brought
work mar-
Now consider n o t l i g h tl y,
Quintessence and
of atl
Anirnal work.
is obtained, accidents
of the body.
CHAPTER II
Now r will the best set Virgin in hand with the practice. it in in Take twerve earthern quarts vessel of with to
Honie luted.
a great
Balneo will
a recipient of it,
ttrat
which
which is no For of
My son, only
know this,
there
Honie, Aire,
of
does pass is
element risesr it
which the
ttre Aire of
contained.
when it
r-
sembles
aavor
Aqua Vitae
distilled. either
a Lirnbeck
take the
which
receiver in luted
vessel
matter. witha
back well
mouttr of
the
vessel
your
Balneum be only
lukewarm.
My son,
understand
ttrat
it
rnay thus
be done,
for
it
is
good that
\zE
his
proper air,
force.
be opened, the water may fly For every time the air is
being as subtle
to be drawn anay, and again to in a warm Ba1neo, but first a receiver, like red blood. it
and a Limbeck being set on with the work, until method or rule sor t. the fire riees
another
of working
o u r da ys, w h i ch i s i n this
thus
drawn out
is
driedr
&e has been said. in Balneo Cover the it stand wittt cool,
cornmon water
distilled in Balneo.
sufficient let
donrt
Let
nights, is
a wooden epatula remove it, and decant tilled eel first in pour the
clean. it.
and strain
Then, pour
take
a clean Faeces
tiquid water
and then
on the
(rain
best) Let it
as before.
distilled
(rain)
water is
Balneo.
aa often tingedr or
as the water
I{hen it earttr. to
from the
I tell oil
what
there
a combustible
IV CI|APTER
Take the vessel containing the colored water and set it weII luted. Distill all in Balneo
dried
and let
Set a dish upon the mouth of ttre vessel days.stir this ever]r day, three this, let it
After
and filter
Then take a clean vessel into the vesseL and right water, stLrrinE it
and carefully
cant the clear Faeces fresh ladle that and let remain,
tiquid
distilled it
(rain)
(settle)
aside. til it
main no Faeces in the bottom of the vessel. obtain the pure element of Fire: distilled until there
in ttre bottom.
then the water from the fire, shining contained well matter similar
of glass,
prepared.
CHAPTER V
Take al.l oyle (oil) the earth with the
faeces and draw out the combustible tlrat is, wittr two vegsels joined to-
by a discensorie ,
\10
gether oil
and luted
(probably
ttre combustible
ls useful
passions.
a reverbatory
furnace,
white it
as anow. Then take a great earthen this white calcined water. earth Stir on it wittr
or etone vessel
and let
covered. with
a dish.
stir
and let
stand to clear,
clean yessel
and softly
Upon the Faeces, again pour fresh it in Balneo. waters CooI, remove, Iet thus obtained,
distilled
and once again set and decant into freEh distilled cess.
the first
A third
the entire
any value. Take the vessel wit*r these three waters and eet it Balneo, in Balneo with
be dry.
on the earttr
Balneo for
which ie clear it
water on the
two or three it
the bath
and allorr
to stand
Faeces can be thr.orr,n away. Once again set the veggel with ttre earttrr or saltr and dietill work until away the water
dry as before.
Repeat ttrie
bottom. Crystal.
Drain P u re .
and it
will
be like
VI CI{APTER
Take a great Fire till well funnel as the tify boil. that take in aII in and your in glass Earth that will bear your with the the Aire heat and put into it it your to dis-
upon it ashes,
a furnace, having
sand or
luted,
a hole in
uppermoet shall
knottie
part
be a need of be half
Infusion. then
that
consuned,
your
you see the water the liquid let in the the boils glass
remains.
and
away the
receiver
Linbeck
a glass
funnel. that
(Note Limbeck NOT removed from vessel)Pour distilled the over recipent the into to the the receiver. neck again PIug the and lute
making times.
The tenth
aII
together
So the
ttre Fire
by the four.
heaven, so coupled
they
fixed:
notwithstanding ttrat
gettrer
now together
notwithstanding, of thisr
Quintessence
every
digease
now infects
\1"
through cold,
temperature, are in it
whether
Lt be in heat, unto
moist or dry.
even aE the heaven when need things cold, as coldnees, heat or but of it
gives unto the earth And yet, essence, it is neither and ttrat that
hot,
moLst or dry,
imbued with
that
unto everything
which ie necessary.
manner,
ie what ttrie
C1IAPTER VII
Now my Bon, if perfection, glass that you would bring this Quinteseence to even greater or Pelican, that is a great
to a Limbeck,
matter may be poured in by means ,the to be stoppered. Out of the head comes ttre belly. Thie permits ttrat which goes of the distills
the other.
1. Tdre then your Quinteeaenee and put it into a Pelican and set thie into ashes. Better yet, put it into saltr pEpared and dried. (like a sarid bath) Regulate the fire so that it is like ttre heat in eummer, ttre extreme heat.The rls .llke fed oil and fall down again by Quintessence will the arms of the Pelican. By repeated ascensions, ttre Quintssence will become 'thtck like ttax or syrup. 9o much so and no longer ttrat it will remain in the bottqn eventually, fort,iGy your fLre go that the Quintaaeend. At thLs point, esBence will again ascend and deEcend. Maintain this heat agaln will not agcend but rernains in the bottom. wrtil.lt once again ascend lrlake ttre fire even atronger ttrat it will and deecend.Keep ttrig aame heat until. lt again rise no more.
2. observe this
manner of augmenting the fire until the water be fixed and the glass turns red hot.This wirl take about twenty four hours alr-together. rf at the end of this tirne, the Quintessence no longer arises, it is indeed fixed and is brought into hls hlghest virtue. Remove it from ttre glass while still hot or it wtll become hard aa wax when cooled and you will have to break the glass to remove it. For when hot, like wax it will become liquid, But when cool it congeals and pierces every hard thing, as oil does any leather. fts colour is like-a" Ruby, and ttrrough shining l i ke a C h ristal, it gives light in the dar k, s uffi c i ent to read by. What do you think of this r rny aon? Are there not many strange bodies created by God? Truly he has Lmbued the Philosophers with no less gifts, for they that can look into ttre secrets of nature, shall see it to be an incredible operation.For thie is gathered by Bees of the su b tl e st p a rts of all plants, tr ees, flour es and fr ui ts , and at that time when floures break out and trees bud. It i s w o rttri l y ca l led the Philosopher ' s Stone, for it i s fi x ed and liquifiable as Wax and as the mineral Stone transmutes the impure metalsr Bo does ttris one alter diseases.
Hereby it appears that ttris bears ttre bell among all the Vegetals; whereas it being yet in his grossness and impure, it is but of emall value for any use in Physick by whatever means it may be boiled or ekinuned off, but always retains his nature because it consists of all the fruits of the earth, plants and trees.W?rereof one herb is hot, another coId, another dry and yet another moist, one astringent, one laxative, some corrosive and others venomous. So, diverse h e rb s h a ve d i ve rse qualities. 3. It comes about ttrat if it helps one disease, by and by it hinders another for everything works according to its properties when as is 'there made separation in the body. And of this separation is engendered bloud and other humours. llhey are just like gunpouder in ttrat so long as they sit still, there comes no harm therefrom. But if it be brought to the fire, it will at once demonstrate its secret f'i.re. A fire which nature and is kindled with a destructive cannot be quenched with water, for the cold and dry, hot up and moist, strive among themselves, a wind is stirred ttrat breaks all things near it. The same thing happens with the Liver, it sepHonie, that when it comes to the area of arates there and ehows its nature to pass up and swell wittt wind, ft is no surprise then, that the vel,ns of the Liver $lhen this oecurs, Irnposthumes can be broken by contention. places and causes euch inflanmaare created in different Alttrough many highly retions ttrat ttre veins break esaily. conunend. HonLe, these are not Philosophers nor do ttrey understand the nature of it. But when it is prepared as a Simple' fixed as Wine, then it is the nost potent of l.tedicines among ttre VegetaLs. There is nothing like it. Give God thanks and be generous to the poor.The dosage of ttris is one grain and it must be taken morning and night on an empty stomach until the disease is gone.Now Praise God. rlI1{
R O SESOL IS Dieeases of the Eyee, Rheuma, InfLammation, Diseases of the Heart, lfolf , Inflamnation of ttre Liver or Stomach; good for bites of vendrives away dreams and fantasies, omous beaste, against poison ttrat has been drunk, for pestilence, nusclesr tendons, wounds and ottrer ailments, and Canker. Now my son, I will mongst all vegetable teach ttree the greatest ttrings, whose force mystery or secret a-
and strength
has been
the ancient
workmen, and ttrey have bound they ehould not utter, of ttris in
books or their
the atrength
herb which is
hath not ttre whole vegetable of this medicinal herb. For in that And this
work is
things:
hands but only of the ancient fuIl in the liberal Arts. open it
adjuration,
that
thou
understand,
the herb of the Sun, upon which the as he does upon gold in the influences created more upon this is suras .the
veinE of ilre minesiand he pour6 out his herb ttran upon any .other herb which is evidently mounts all knorrn to ttre ancient other
Philosophers,
ttris
in the heavenr and hath greater thing created in virtue of God and ttrere-
ottrers
arrayed with
color,
other nature
stranger
other herbe.
And his
the
country
is
in
of
the heat
year
and
and burn
herb
and filled
uPon one branch this will up with branches herb farr with into
a slender a la rg e
drops
a n d y o u wilr sun is
dew. Now if t h a n h a lf
le s s
a n d h o u r, the
before!
! And if it
you strike
each time
will
dew. ft where
almost
enough that in
the
herbs. sprinkled
more moist
water; that
his
operation in a glass
water,
vesseL, they
alL
ttre dieeases ft
stomach that
that
pains
of
head
cones
ft the
and is
good to kill of
drunk,
by the
caseg of
pestilence
good for
many other
diseases
and ailments
ag well.
This
herb
color lines
of
the
Sun,
for
his
color like
is
dark
red,
divided portion
with is
shape is
a star. of
His Pro-
a heavenly
and consists
seven branches.
,^ \J6
take in
a large it
glass it
curcurbite into
and put
all
three
of
and set
a Limbeck furnace
and Reat
and luted. it
gentle
increase turn
u n t il
a n d a ire
be p a s s e d un-
Limbeck the
moderate
element
be passed shall
and aire
wlY' the
are brought
essence and
it
werl,
untir
your
earth
be preyet a
remains if
conbustibre sired. It
which
good against
that this
are too much mollified. powder or fire into Faeces into until a large it
a gentle put it of it
as snor,r. When and pour not on it how much or six it to liqAs with a
done'
stone
curcurbite It
water.
natters or
well.
days,
Decant
clear
another wa t e r
clean
vessel. it it
a n d s t ir
clear
thusly.
operation are
away the
no longer
good for
anything.
rn the
outerPart
it
is it
broad
but
near
the
ground
it
is
narro$r. outwardly it is
It
substance, side is of
inwardly right
cord
and the
l{herefore other
herbs, that
letteth
be separated,
air
teach.
from the
although
does not
S ome E atin it
writ e rs
aome call
S OL A RI A , o f calls it
Fleming
the is
as yet
day eats
then
brought
hie
has this is
great poison
virtue
a glass
where there is
an lr other
cup where t h e re
p o is o n r, t h e
in s ta n t l y
sha tterl If the container is made of to boil stoner or alabaster as if then or the like, the un-
proceeed
vehemently will
contain-
ttris
them and comee across power over of in ttre herb. his the If
serve in
carrier that is
behritched
his
art'
Cookery,
or Baking,
or by any other
means, ttris
\]8
carried it will is
ff
the woman
lrunediately
be delivered
even ttrough the baby had died and on the personr of, when a wilr pr event the
within.The
i e e a te n d a i l yr
is being used, it
o c c u r r e n ce o f th e F a l l i ng Further, if
Sickness. from apoplexy euch that his senses will is his mouth be restored adminis-
a person suffers
incoherent,
of thiE herb, If
the herb is hung about the neck of one possessed, be still aa a lamb and ttre povrer of the possessfor yourself and you
i s i n d e e d tr ue: the herb is held if they will in the take sone as if they the
Bleeding
they nill
had never taken the trip sinews and muscles, heal wounde if is washed with
or performed
comforts it
Also,
will
taken for
in the srme. ToothacheE can be alleviated next to the teeth. ell these things if it have been done many times will
Consider:
bered and weakened with not work when brought that ttris there
the truttt,
ie no herb that
can comPare to
in strength
and effectiveness.
don't that if
it of
but the
be mindfull nature of
ever
to
keep the
secret
children
ignorant.
this
and its
stones,
effects
Q u in t e s s e n c e
a re m a r v e l -
o u s as you will
C|{APTER X
Now it hig h e st the remains degree that we teach how ttris herb may be brought it is into his
same
having
That
and the
quadrate
aspect.
with
earth is
cling
does not ra in s
m oist
in
There f o re ,
n o t wh e n it
shining anount of
a large
made of marble
made of Let
a head and recel.ver distill together with leave thls the it away until wlth herb
Ba1neo. powder.
aII
herb the
llhere This is
will
eolor
fine
gold.
no other. in
curcurbite n ight
three
and boil Iy
completea-
eeparated
rec-eLver
(faeces)
a marble seive.
a coarEe
tYo
this aire
an earthen with
curcurbite
and pour on your water and Cover the mouth of the curnine days so it four or five down with a nay
a wooden Ladle.
then re-cover
nine days, take the vessel into a grazed Th en, tak e and
curcurbite
and cover it
keep it
instructions.
l.The moist liquor which will be drawn from it will be red in colour for the element of fire is there present with the air and the water. Put that liquid into a curcurbite of stone and put on a head and lute it well. Set it in Balneo with a receiver well luted and distill away all ttre water, with the aire severally from the fire, in a boiling bath until no more comes over and the fire will pass away in the bottom. Then take the vessel out of the bath and etop it well. Further instructions what to do with this will follow. 2.Then take once again the stone curcurbite wherein is your powder and pour on ttre fire and the aire and Etir it well with a clean wooden ladle and set it in a warm bath for nine more days. As before, cover it well and stir it daily f,our or five tines wittr the ladle. After nine daysr strain into a out that which is in the vessel, and pour the liquid glaaed vessel. Put the residue of tlre powder into another vessel as nas done before, and just keep it ttrere until you have ttre instructions on how to remove the combustible oil. 3. .Talce the vessel now wherein ia your fire..and mix your liquor with it whtch you keep in the glazed vesEel where your fire and aire isrand set a head on the vessel where the matter is and lute it. Place it in Balneo and set a receiver to it, to out the water and air with the bitl of the head, then distill then have a boiling bath until no more comes over and you will in the receiver, water and aire. Take them away and take the find remaining in the veEsel out of the Balneo and you will eubstance. This eubstance is bottom a ttrick Turpentine-like ttre element of fire nringled with much Faeces. Now the fire is way: Pour on to be eeparated from the Faeces in ttre following your water and aire upon th.at whence you drew it, and stir it to settle it and allow ty"itlr a epoon and cover it with a tile will into bottom.CareFaeces fall ttre for four dayee and the fully decanl the clear liquid into a clean vessel (_curcurbite)_ vessel making Eure no Faeces are poured over and stop the firgt and set it by. That vessel which contains ttre water, fire_and and B a lneo with a head and r eceiver fitted a i re , a e t i t-i n
well luted and dietill the water and aire in the same degree. When no more comes over, take away the receiver: Let the vessel coor and you shalr find in ttre bottom, your fire; which keep in his vesseL well stopped. Then pour on your water and aire on the Faeces again, from whence you did draw them, and stir with a spoon and let it settle foi four days. Carefully decant from Lhe Faeces into the vessel that contains your fire, insuring no Faeces passes over. cover your vessel wherein are the Faeces and set it by. But your ve sse l , w h e re i n i s your water , air e and fir e, set it a gai n in Balneo as I showed you and distill away the water and aire for they do always pass over together, and the fire wirl rernain in the bottom. Pour on the water and aire again, upon the Paeces, stir it with a spoon and let it settre once more four four days. This is now the third repetition whereby you have separated the water and the aire from the faeces. That which is clear, decant into the vessel that contains your fire. Then put your Faeces into the first vessel which I bade y o u ke e p , i n w h i ch your combustible oil is.
CHAPTER XI
Now you have drawn your your water with vessel is not ttre aire fire out of your will in the Faeces; distill bottom, of it d re g s . well four (clean) with with days. therefore no more, distill take of
Pour on the water ladle. out the Cover it clear wherein eet
and aire it
and eet
Faeces. to
ttre fire,
water,
into
Balneo
distill the
as eomething into
then
remove it Faeces
and pour
distilled taught
to work
with
fire
without
any gross
When you have distilled allowed Faeces, faeces it to settle you shall with
fire,
then
fire.
Therefore
together
combustible
is.
t lr
All
by Balneo.
pour out
(decant)
from the Faeces. Pour sgme commonwater it in Balneo for liquid twelve hours, into the first take it
and pour
the clear
water'and
as they are worthless. more Faeces will tified be like from all settle his
work often
with into
elements ttre
in a furThe
luted.
Head must have a hole in the top so that but ttris hole must also be well fire stopped.
may be poured in
in ttre furnace,
dt firEt,
but hotter
aftenrards,
fermented does pass. However, do not draw out about harf a sextary of ttre liquor with the it
that it
the matter
out,
a hard mass and break the glass in a funnel pour to avoid you can imbibition
Then, open ttre hoLe in the Head, and witlr in ttre receiver. However, warm it first
which is
before this,
times.
distill
out anything
ttrat will
passes through
distillation,
ttre earth
but
will
in
the bo t t o m
lik e
a re d g o ld e n it in untit
o il. all
I mb ib e
it
again, pass
pouring by the
liquor
and nothing
the bottom
CHAPTER XII
Give thanks tributed knowledge together m a r vel ior in now to God for His marvelous gifts which he has disa all
Philosophers as they
and hath in
given this
human.
8or
it
ma n ' s u n d e rs t a n d in g that it is
c a n b rin g
things
perfection Truly
men. that
I do affirm all
the
infirmxGod. of
incurabler every
which
man of
Quintessence, pearls
GoId,
SeJ-andine, Great
ttrat
humors in ds is
man's body can by no means prein the thirty of aII the six chapters
dominate of
taught
Vegetal.
In here here
treated is
the
Quintessence
things
and in
shgred that
that day,
may be prolonged
even until
from all in
On this the
Philosophers as in
agree
continue
same state
as long
an earthly
paradise.
.I il{ It
i s s o p l a i n ry be constrained i s t r ue .
Therefore, qu a lity fe cted will of with, in it this
sh o w n i n that
chapter ,
you w i l r it
is
not
necessary
to reason but
much of
the
force
and
wh a t s o e v e r t h is
a d is e a s e
ma n b e i n -
him a s mu c h o f In a s h o rt
Q u in t e s s e n c e b e c u re d or violent.
hold,
t ime is
h e will gentle
according
Quintessence Gold, of
mixed with
Sugar,
Potable
wherein
are dissolved
Selandine,
whatever divine
rather
than
and take
means,
tyrants
so as to
their
wicked
w ou ld be the of the
occassion). secrets
greatest that
There this
treasure
arnongst the
felicity.
OF S UGA R OUIN T E S S E NCE Here will from sugar. his cold r Ehow thee This truly like but a great excells the eecret, all the how to draw the Quintessence
vegetable
incorruptible but
most
temperate
compounded from
the they
four are
Elements.
But
these that
do not
strive
with
one another
for
so conjoined simple
they in the
They re-
ttreir e a rt h hot
wh a t s o e v e r nor c o ld ,
n e c e s s a ry n o r d ry . the is
be n e it h e r has the
mo is t
The four
sugar
same Effects is
A s g o ld
p u re r
im p u r e ;
inwardly is
cold
Sug a r is inwardly
opposit e ,
o u t wa rd ly it is but
a n d dr y both
and red.
Further, wanting
inward
there
anything his
redness is
may appear p re p a re d
his'Faeces
T h e n it
fixed
spirits I wilL
volatile. orig-
t e ll of
you, the
even out
red. of
thirty-ttrree the
chapters
grow in in detail. it
waters
b e s u f f ic ie n t it should
prepare to what
what order it
things flying
might
be applied. spirits
or hold as shall
(volatile)
and to
a stone
be shown hereafter.
XIV CHAPTER
First you must understand that you bring
you cannot parts separate the is Faeces to say'
except that
the inward
outward.
That
lvb
that
his
inward dark,
golden color
is
distilred,
passing
(his incombustible
oil),
sugar,
to traverl
be much immay
be brought
forth,
shows outward. Take ttrerefore, ten to twenty pounds of Sugar, more or less and pound it with fine. eight fire Put ttris fingers until as
may be convenient,
Lnto a curcurbite of Aqua Vitae. nothing further again. open up glass Then
of hard stone and top this distill it in Balneo with Let it cool six
a strong
comes over.
and pour on the said Aqua Vitae or seven times. Upon completion, it in a strong
the head and take out the sugar and place and set it and distill pour ttris not break. the pouring Repeat this may boil quite in it fine rrntil sifted
the head should have a hole in it by means of a funneL. fire part that
rapidlyr
yoU muet at once put on the otlrer all the wineout, ttre Sugar will boiling
in ttr e glass.
in the distilting
Sulp h ur forth,
in
it.
that in
h a lf the
is
warm this
again
process
a n uninterupted
n o n -s t o p r o v e r). let in it
n o s le e p ,
a n d th i s
d is t ills red,
cool
vessel fire
vessel
Balneo the
and with
until A llo w it
sugar stand
remains v e ry hot,
distill four
to will cool
days. ttris
This
permit
the
sugar
ma t t e r
a n d re mo v e it ttris stone
which great
ne o for it daily
six six
a g re a t a c le a n three
lig h t ly
c o v e re d . it
liquid
anoth e r
a n d c lo s e
Then pour onto into- Balneo wit h part on the a clean to the Faeces as the then
water days,
as before, it
s t irrin g it
Iadle. other
settle decanted.
clear
Balneo
as before,
so long
color the
(t in c t u re ).
Faeces element
ttrem.
Now the
and
water,
neither
anymore but
together.
\\r
.t
Make a trial
will or
thereof
by burning
some of this
ashes. is all
substance.
It wiL l b u rn
Nothing
1ike oil
perhap s ,
B o me t ig h t wherein it simply u n t ir it
glass or let
the
red solution if
and
evaporate, b e d ry .
wa t e r,
Then,
thereon wit h
water
in
B alneo
a s b e f or e
as before
and decant
the
are no more Faeces. heat on it. and boil Then, place it take and it
Then put
a glass until in
a certain and
a cold
will
a great
mass or Philosoin in a
a Ruby or other
Stone which in
reduce
a rarge
gIass,
a llo w gold. a ll
and it fixed
wirl Quintthis
a yellow
powder like re t a in s
then
No r wi l l the mouth
but
taste If
without
it
b e win t e r
c o ld r
a heat
naturally
pervading
ness that
you be-
mo is t u re ,
ne Es, by an incredible When you wish Ro se tfater, llarvele. them drink If to use it,
wittr
rectified
Aqua Vitae,
ot
E ndive
or Sc a b io s ,
witness let
ulcers,
with
wine,
the Quint-
an d ,
lik e
a mira c le , stabbed
t h is with (g i) wine
p e rs o n will
soon
rethal,
a d ra c h m
warmed wine
wherein
T h is
b e c u re d s ic k n e e s
case of
a n d in
such diseases
2 pounds vess e l
a glass
a d ry
days in
an Athanor
wiII in
be mixed
together. F u rt h e r,
most assuredly
work mira c le s of
ma n s b o d y .
coagulate Now, if
further
have it Vitae
on fresh
Quintessence in
ascends
colorras those is
several
places
distill when it
that
by vinegar v irt u e s
h is cures.
thousand for it is
fold
Keep this
a great
mystery
\to
earthly
by nature
circumstances
and is almost never found in an impartial That, however, is quite contrary lncongruous with
to the Christian
teachings,
specified
by the Apostle
peacefully
hlpocrisy.
such partiar
when something unusual happens to them, when they of things, comes to thisr so that even the most overcome
dE easily
by a little
female passion.
Of that
we also have the example of an untold to this author. for One partyr
number of about of
on hearing
man, falls
him, almost rnaking an idol cannot get it it vain lies, into ite
head nonexis)
but stands up against sense, and bragging. tremes, and the middle
cheating
Both, however, are going to unfair course would serve them better thoroughly, the giver, without enotion,
(that
and by the
If
great
talents
not got them of himself; or deficiencies not be better ber this. addition, it
(shortcomings), of himself. it
Each (of us) ehould always rememwill stand him in good stead. necessary and unforgettable (that) if In for
In adversity
namely,
he does not become annoyed and thereby deal of himeelf. On the other hand, if
etc.
in regard author
Hollandus, great
Vegetable
I intend
that
they recognize
splendid
managed, through
are concernedr
aftenrards
harm either
gelves or others
pnaetiee.
$z
,''/\
others
such means of diligent experience without after spending their other sponsors, it, are own in or-
wishing
to obtain
to time for
the processes
completely
AccordBtill.
in my understanding,
which is
everything
of God the Moet High, and nothing either liquidr All created
the visible
can be found or devLsed whieh ie not tangible, hard and dry, intangible, or eoft and
a substantial,
or else an invisible,
spiritual
power. they
how innumerably-manifold in
the might
such powers, and proceed from Thus Lt turne only into an Lnnu-
de potentia
in aetum.
sarubrious, life
their
nature,
and growth
although o n e l i f e.
all
they are but one and are therefore that one should revear
all
the more.
For how could one judge a sweet ealted were not known to him? without the
How courd one truly harsh and bitter, one ground, no discord and it
what is delightfur
come from
is one and not two or more and therefore it is only one and not more such opposition when it returns that) is
in manifestation.
again to its it
beginning so.
is no longer
fn this
world,
exist
in all
things,
infinite
Nature
colors' that
Powers, virtues it
This manifoldness another soft, humid, the through its changed as air. is darkened, moista
cold,
a fourth
dry,
a sixth
the eighth
anotherr turne
into
fn the same way darkness heat is cooled, ness is dried, coldness motion is is.
brightness
is moved,
propertLes
one to
philosophers
Through constant
and cir-
l5Y
LI
culating
of its
vital
poner,
freguent
changes arise
in its by
propenti.ee.
arise)
cause sickness
growth from sunshine of the right peace in like also (betters are identical
no matter
Ls the life
of all
other
in too hard.
It
that
are only
or qualities,
things
Phyeiea, Avie Her m etid, Lapie Ani' and what other it is no other names it may
always be ignited
which burns of
cold,
begin
turning
were greater
o r l i fe -i g n i ti o n its
life
and motion,
the creatures
world?
caused by the envy of the abominable satan, make death. of the livingr Neither iB will does he find pleasure
be proved in 1ib.
Whoever knows how to draw the euinta where it bodily strongly iB and rid it of
Esaentia it
out of a real
eunshine whichr oD account of the eoneentnati.on, wilr prove the who].e might of the sun in a small particre like the sun of heaven, again removed from the Therefore, such rear sunshine is to
horizon.
be sougtrt most,
next to God.
philosopherE
to most
auccessors
reaching
of God without
I{hile
and infirmities
including
r have already
admitted it is
but that
divine
truth
that
in the true
philosophlcal
eulnta
Essentia,
prepared
dew-water of the moon, such heavenly, not onry found by Hollandus losophers.
illumined
J u st a s th e a u th o r of the gr eat Rosar iun philoeophonun etates publicly that all irlnesses that befall the human body, foot, can be even tf hair
from the crown of his taken away eompletely an old man uses that fall out and other youthful great
tincture; senile
hair
previous
vigor
with it
affirmation
answer for
in it,
other plants,
cured extremely
incurable.
by the pious Count Bennhardua (Trepreface to hts ehenieallg oE even regret true itt
in his
nLet no one grudge the laborr Ls known for and all Bure that infirmlties by it
of mind and-body:
and gout;
also those who were posaessed by devils, and insane, and many others. "
fn the same manner the philosopher ceptor Lion" of Panaeeleue, writes as follows: of it. in this in his
"Treasury
'!lan cannot speak of this This is world that the reason why it may be given
to man.
IORD of heaven and earth his turns life into for four
would help,
and austain
t-lr'e Medieina.
is totally
say by ny highest
as f had prepared it
medicine
(younger). thirty
many other
credthe God
beginning
of the soul
so aa to partake understanding
But whosoever
Almighty
\ 5u
power and the effulgence which the wise author treaaures with eiod.
of
And he asked the who was then also He testifies, nor dwerr
eouls at alt,
subject
of such monstrosLties
as well
company.
become ac-
to GoD day and night Then he wilr aages have also acquire
the spirit
the precious
which alr
possessed.
And when knowledge is granted it laete, the more he comer dnd and how one in
of Lights,
the longer
in nature
ig as much potentia
superior moisin
up a smaller
moisture
or water
is present
is in nature
or predominate or make it
Likeand like-
thicker,
wise ,
eompaniie
potentialit e n
wit n - t h e
o t h e rs .
I n a ctu a l i ty, u n i u s e st e o n ru p ti o u i s a ol u ti va
h o w e ver , it a l te ni.us,
is as follows z
Gener atio
e t c . r E S th e P h i ,l o e o p h i a pr oves in sever al ways, while teaching another. how to overcome one of these contingencies
with
Y fh e n a T a n ta ru s,
m u s t b e n e d u e e d b y me a ns of o' ie eoluti.ua and again dissolved . Similarly, turer how to bring one is the opposite qualities into tempena-
so that
Quinta Essentia
when it
is brought to its
gree of perfection, it
Instead, things in
agendo. that it
human soul
powerful
as God is almighty
in action.
are united
tempenate
be as powerful
in dissolving
in coagulatingr
lbo
resulting
in a right
equilibrium,
just
as euinta
Essentia
To this
someone night
object:
those
who posseesed veram Quintam Essentiam, including himself , die? so that Wtry did they not always atay in touch thenr?
no death could
The answer is
cannot
Godrs Almighty
time of the Flood the element water could predominate the others at the behest of God and aftenrards, over the highest had to suffer
although
nevertheless
ean stop the 9ili11 of the Omnipresent its power to instruction the
So that
wlthholds
the very best medicine must also be of no avail. fits in here what the author of
"As often
trespassere
to the utmost
my whole bgdy and soul. " The worde of the Law are the (Deut. 28.v.59): way, tormenting "The I,ORDwill deal wLth you in shall be great
followLng a wonderful
and Epecial
and special
sieknesse.n be so great
The on
a:rme Prophet teaches that account of the eins the greatest will gifts that
medicinee
(which are
of God aside
be powerless.
all
in their
to the medicine
support
something divine
as the multitude
however,
in order
about the much vaunted Quinta Essentia, says in the same little famous medicine tractate: rids
man of all
illnesses,
to the quick
and takes the lead in the weak purifying in all to eat. power which improves ill health. It brings
by its
aleep for
In truth, also
of the sicknees,
object
to thie
to all
lb L
C \\
feet
- with
that
they can
power of will
medicine clearly
recognize
what a great
there
is between a saddle and a spiritual also see that a saddle may fit
Medieina.
a shoe may be put on many thousands of feet. a thing satisfied; by this is conceded to and said about this for I do not say that all
medicine,
In addition,
that
a (single)
thing wheth-
is not good for m anyr yEr air , and spir it, it due
f consider
gives
medicine
out of lulercurial
o f m e t al s.
preaentation
that Light,
philo-
among whom I would count eepecially Philoeophi. vtltings are unequalled center of all I give which,
Jakob Boehme's
aeide from the Holy you the heart that it and ie due
to emotion that
such great
titles
to such
talented
for
also irn-
continually, If
not regret
As an example you have Count Bennhandua Ineui.eanue, Zaehari,ue, the French nobleman, and others most secret revelation, of other jewel of the philosophical solely through the diligent It may well who came to the oral
of the books
philosophers.
take somewhat long tiII but one must not (suggest: one
is derived
several
books for
P h i l o e o p h o yum .
Sophist
As f understand
respect
all
philosophers
consider
it
Sophistry
to
is not,
Bome proceases agaLnst the orderly also he, through highest whom all things
course of nature,
philosophical
teaching or figs
to gather sought
from thistles?
fr{
l ro'
(work) to call
the attention
those philoeophiear
been customary,
sophistry
in regard
Reason:
The age-old
philosophers
they simply
into
thus processing
turer plant
of a human being,
opus ?egene?a-
based upon the simple course of nature, yet is the greatest salvation, gift
of God in thie
the phithose
languager so that
the rightly-motlvated,
worke are quLte sophietic written misled in such a way that thereby.
according
to the letter
Geber also used euch a style himeelf aays that he wrote in that
He
for
the intelllgent;
the mediocre
it
should be miserably
is also why Count Bennhandus complains bitterly a s d o Are h e l a u e , R a ti n , mostly mixed with fought Rupesei.Lla and other s,
Sophistic
processes which he, Bernhardus, Not that of Sophistry he wished to by his work,
is a masterful
work in itselfr
printed
in the trWasserstein der Vfeisen" by Dr. Adam von page 259, (namely) that he was a Iqaster of Sophof Sophist was
understanding without
However, he did not wish to burden his work and was now saying But according that
peraon
Therefore
he wished to tell
tenptation
bad.
Aceordingly,
every
according
he should at first
praying
(the process)
authorts ln it.
meaning, before
to dirninish
tbb
IU
Baying Bo.
any mistakes,
as little
Rather,
one ehould stop short of all a man to more inventions else but that
which might
incite
the price
Seenetum Philoaophonum, however, should kind of proceaaea, and should much less
each time.
head the curges of the philosophers, Lf anyone were to dirmlge this su-
as when Ratis
trHe shall
Valentinue announces: to
"Such a one could not be reconciled the devil 'He shall ciple that everlnrhere." Eollandus
be purged tenrporarily
and eternally,"
magic faith
he sufficiently
proved for
JoEhua by letting
is reeeived
badly or no-
cause for
gets totally
rid
in regard
to those who
and who now becomes reas if he had never been not the smallest in his mind be-
Bo that stays
as long as a peraon does not act thus real Grace with God but says the us in This all
Just as long as he does not find the prayer of the I,ORD for in Christ's his
own damnation;
since
Heavenly Father, the same way that the more since conciled it with
words, will
deal with
our debtor.
offended
Now it it yet
reuraLns for
me to say - if intended
someone did
to do by writing
things,
in three all
different
realms.
moved by life,
ItB
ts
stirringr guiring
sensitivity, to all
and everything
re_
The vegetable
(things)
etalks,
aome such greening vegetable such as duckweed, etc. the things that By
we understand arr
are coagu-
within
the earth,
metals and
minerals, juices,
likewise sulphur,
the earth.
subjects
of theee three
philosophers prepare
the animal
or altero
the last
projection,
unanimously
(as f intend
i n d e ta i l
in my Eannonia, pr ease it
with detail,
all
this
Ln full operations
and closing
I am bringing
him under tlre ul-ngs of Griaee of the (heavenly God) recornnending hfun with etandLng. arx ny heart for the very neoesgary uirder-
\7o
2C