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Eveiy cieaiuie coniiibuies io ile iealizaiion of ilis cailolic
communion in a disiinci way. Tle wlole cieaiion pioceeds along wiil
lumans iowaids iedempiion fiom coiiupiion. Humans become ile
piiesis of ile cieaiion, discovei ile ieasons (loqoi) of beings, ile value
of ile mission ilai eveiy being las io accomplisl wiilin cieaiion. Tle
suboidinaiion of naiuie io lumans, oi of lumans io naiuie, is ieplaced
i
Pioclos of Consianiinople, On tbe notivity of Cbrist, PG 6, yi:AC.
:
Ailanasius of Alexandiia, On tbe incornotion of loqos, PG :, ii6C; }oln
Cliysosiom, Homilies on tbe qospel of St Mottbew, PG y, 6i-6:.
Ailanasius of Alexandiia, On tbe incornotion of loqos, PG :, iSSC-iSqB.
FOTIOU One in Cbrist. Tbe lcon of tbe Notivity
o
by ile liiuigical sanciificaiion, ile iiansfiguiaiion of ile woild inio a
iemple of God. Inside ilis iemple-lile woild all cieaiuies piaise God in
a 'musical symplony'.
i
Tlis 'lymn of all cieaiion'
:
io wlicl ile luman
peison becomes aiiuned, is symbolized by ile slepleid playing lis
fluie on ile iigli of ile icon.
A ncw hicvavchy oI nccds
Tlis cailolic communion suggesis a specific lieiaicly of needs, a
paiiiculai exisieniial seiiing of goals. God is a failei and lumans aie
lis clildien, fellow lumans aie bioileis and sisieis, and naiuie is ile
gieai louse of all. If ilese condiiions aie iealized, ilen ile values of ile
fallen woild aie undeimined and oveiiliown.
Tlus, ile icon of ile Naiiviiy subveiis all oilei ieligious beliefs of iis
iime. Tle angels aie piaising God in a mangei and noi in ile gieai
iemple of }eiusalem.
Consequenily, God can be woislipped
eveiywleie, and ile disiinciion beiween sacied and non-sacied place is
no longei valid. Tle aliai of God coexisis wiil ile aliai of ile
bioilei]sisiei, since woislip also consisis in accommodaiing ilose foi
wlomlile Cliisiileie is 'no ioom' (Ll. ::y).
(
Tle icon also oveiiliows some poliiical peispeciives. Tle savioui of
ile woild is noi ile Roman Empeioi bui Cliisi. Tlai is wly ile angels
give io Cliisi ile names ilai lad been aiiiibuied io ile Roman
Empeioi Ociavian, sucl as savioui, loid.
Tlis is wleie
people leain ilai life is a gifi of God, a giace, and ilai is ile ieason wly
ii is mosi valued, wlen ii is given bacl. Tlus ile faiilful give bacl wlai
iley aie, and wlo iley aie io oileis. Life is a gifi of love offeied and
ieceived, giace foi giace.
Fvcc potcntia!ity
Cailolic, univeisal communion is noi imposed on lumans by God. Ii is
an inviiaiion ilai addiesses lumans' fieedom and lumans aie fiee io
accepi oi iejeci God's pioposal of love. Ai lowei lefi, ile icon poiiiays
ilis geneious offei. Tleie }osepl is poiiiayed in an aiiiiude of
mediiaiion, as if le is ilinling aboui ile immaculaie concepiion and
i
}oln Cliysosiom, On tbe notivity of Cbrist, PG (q, i; Ampliloclius of
Iconion, On tbe notivity of Cbrist, PG q, (oB; Pioclos of Consianiinople, On tbe
notivity of Cbrist, PG 6, yiB.
:
}. D. Zizioulas, Beinq os Communion (Ciesiwood, New Yoil: Si Vladimii's
Seminaiy Piess, iqS), y-S).
}. B. Gieen, Tbe Gospel of luke, i:i, i:.
(
Eusebius of Alexandiia, On tbe notivity of Cbrist, PG S6A, 6C; }oln
Cliysosiom, On Pbiloqonius, PG (S, y; N. Ozoline, 'Tleology in coloi: ile
icon of Cliisi's Naiiviiy', i-i(.
}oln Cliysosiom, Homilies on tbe Gospel of St Mottbew, PG y, yS;
Tleoplylacius of Bulgaiia, On Mottbew, PG i:, i6iA.
ONE IN CHRIST VOL.( NO.i
biiil of Cliisi.
i
In fioni of lim siands ile devil disguised as a
slepleidin some icons le is poiiiayed wiil loin and iail
:
in an
effoii io iiaduce God and casi doubi on lis plilaniliopy. Holding a
siicl, le addiesses }osepl, saying ilai ii is impossible foi a siicl io
giow and ileiefoie ii is impossible foi a viigin io give biiil.
In some
icons ile siicl buisis inio flowei.
(
Tlis scene iesiifies io ile fieedom of
lumans, io ileii abiliiy io accepi oi iejeci love as a way of
undeisianding life. Deificaiion oi noilingness; confusion oi alieiiiy;
dividedness oi uniiy; ilese aie ile cloices foi lumaniiy. In ilis
paiiiculai case }osepl oveicomes doubi and seives ile will of God. Tlai
is wly lis figuie is poiiiayed wiil a lalo.
Similaily, ile faiilful aie
called upon io oveicome vaiious iempiaiions, wlicl ilieaien God's
new woild.
6
}usi lile }osepl, ile faiilful aie inviied io believe ilai wlai
seems impossible io people becomes possible iliougl ile giace of God.
Tleie is meaning in life; cieaiion can be iiansfiguied. No luman effoii
is wasied; even if you aie alone leep figliing, and love will pievail in
ile end.
Tle duiy of ile Cluicl is io ieveal ile communiiy of fieedom and
love, peace and beauiy. Wiilin ilis communion eacl one will siand by
eveiyone and eveiyone will siand by ile one. Eveiy gifi will be a pieseni
offeied io oileisas wiil ile Magi, offeiing ileii gifis io Cliisi.
y
Tlis
is low cailolic communion will be incainaied in ile Cluicl; ii will be
manifesied in ile eilos of ile faiilful. Tlis is low lumans will be
empiiically convinced ilai Cliisi is boin among ilem ai eveiy
momeni.
S
Tle mission of ile Cluicl las io be iealised in ile life of ile woild,
jusi as ile message of ile angels was iealised in ile expeiience of ile
i
}oln Cliysosiom, Homilies on tbe Gospel of St Mottbew, PG y, S; Pioclos of
Consianiinople, On tbe notivity of Cbrist, PG 6, y6A-y(oA.
:
L. Ouspensly, V. Lossly, Tbe Meoninq of lcons, i6o.