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Form a triangle by joining the tips of your index fingers together and the tips of your thumbs together. Keep the fingers and thumbs straight. Join the other fingers together by interlacing them in parallel, palms facing towards yourself. 3
Bring the mudra to your third-eye chakra and perform a half bow. Then release the mudra at your forehead. This bow is to all Buddhas, Bodhisattvas, Vajra Protectors and Devas.
Equanimity Mudra
Interlace your fingers (with hands back to back) so that the palms and fingers face upwards. Hook the index finger of the left hand over the middle finger of the right. Hook the index finger of the right hand over the middle finger of the left. Hook the thumb of the left hand over the little finger of the right. Hook the thumb of the right hand over the little finger of the left. Place your ring fingers vertically back to back. Position the mudra in front of your chest. Visualise offerings of food, water, flowers water, soapy water, Offering Mudra candle, incense or seashell. Visualise the offerings multiplied to first form a row, then multiplied again into an infinite quantity that fills the whole of the universe. Sincerely dedicate these offerings to your Root Guru, all the lineage masters, the eight personal deities, all Buddhas of the ten directions throughout the past, present and future, all great Bodhisattva's, Vajra Protectors and Nagas. Chant the Offering Mantra: Om, sa-er-wa, da-ta-ga-da, ee-da-mooh, gu-r u la-na, man-cha-la, kan, nee-lee-ye, da-ye-mee (In Sanskrit: "Om sarva tathagata idam guru ratna mandalakam nairatayami") Release the mudra at the third-eye chakra
5. Fourfold Refuge
Visualise the Four Refuges as follows: While reciting namo Guru bei, visualise Grand Master Lu radiant and appearing in the space before and above you; for namo Buddha ye, visualise all Buddhas of the ten directions radiant and appearing in the space; for namo Dharma ye, visualise all Buddhist scriptures radiant and appearing in the space; for namo Sangha ye, visualise numerous sanghas and sages radiant and appearing in the space. Bring the palms together and recite the Fourfold Refuge mantra three times: Namo Guru bei, Namo Buddha ye, Namo Dharma ye, Namo Sangha ye. After reciting the Fourfold Refuge Mantra, visualise the Four Refuges merging together and transforming into a brilliant revolving light. This light arches through space, entering your body at the crown chakra, and filling your body with light. Problems and negative karma are expelled from your body as black smoke through the pores of your skin. Your body becomes crystal clear, radiating light. 4
6. Armour Protection
The armour protection protects one's space from negative energy while in meditation. Form the Vajra Handclasp Mudra in front of the forehead. Recite the Protection Mantra: Om, bo ru lan ze lee (7 times)
Visualisation After the recitation, touch the mudra to your third-eye chakra, then your throat, heart, left shoulder, right shoulder and back to your third-eye chakra. Visualise a brilliant blue light radiating from the mudra. As you are releasing the mudra at your forehead, visualise Four rays of brilliant blue light emitting from the mudra; one to your left, one to your right, one to your front and one to your back; each turning into a Vajra Protector.
NA MO MO HO BO RE BO LUO MI SHI WU DENG DENG ZHOU. Namo Maha Prajna Paramita, an unequalled mantra. NA MO JING GUANG MI MI FO, Namo the Pure Light Secret Buddha, FA ZANG FO, the Dharma Treasur y Buddha, SHI TZE HOU SHEN ZU YOU WANG FO, the Tranquil King Buddha with Lion's roar and divine speed, FO GAO SHE MI DENG WANG FO, the Sumer u Light King Buddha announced by Buddha, FA HU FO, the Dharma Protector Buddha, JIN GANG ZANG SHI ZI YOU XI FO, the Vajra Treasur y Roaming Lion Buddha, BAO SHENG FO, the Precious Victor y Buddha, SHEN TONG FO, the Supernatural Power Buddha, YAO SHI LIU LI GUANG WANG FO, the Medicine Cr ystal Light King Buddha, PU GUANG GONG DE SHAN WANG FO, the Universal Light Merit Mountain King Buddha, SHAN ZHU GONG DE BAO WANG FO, the Merit Retaining Jewel King Buddha, GUO QU QI FO, the Seven Past Buddhas, WEI LAI XIAN JIE QIAN FO, the Future Thousand Buddhas of this fortunate eon, QIAN WU BAI FO, the Fifteen Hundred Buddhas, WAN WU QIAN FO, the Fifteen Thousand Buddhas, WU BAI HUA SHENG FO, the Five Hundred Flower Victor y Buddhas, BAI YI JIN GANG ZANG FO, the Ten Billion Vajra Treasur y Buddhas, DING GUANG FO, and the Fixed Light Buddha, 6
LIU FANG LIO FO MING HAO: The Buddhas of Six Directions: DONG FANG BAO GUANG YUE DIAN YUE MIAO ZUN YIN WANG FO, To the East the Precious Light Moon Palace Venerable Wonderful Voice King Buddha, NAN FANG SHU GEN HUA WANG FO, to the South the Tree-Root Flower King Buddha, XI FANG ZAO WANG SHEN TONG YAN HUA WANG FO, to the West the Spiritual Power Flower Blazing King Buddha, BEI FANG YUE DIAN QING JING FO, to the North the Moon Palace Purity Buddha, SHANG FANG WU SHU JING JEN BAO SHOU FO, Above, the countless Vigor Jewel Crown Buddhas, XIA FANG SHAN JI YUE YIN WANG FO. Below, the Tranquil Moon Sound King Buddha. WU LIANG ZHU FO, All the countless Buddhas, DUO BAO FO, Many Jewels Buddha, SHI JIA MOU NI FO, Shakyamuni Buddha, MI LE FO, Maitreya Buddha, A CHU FO, Akshobhya Buddha, MI TUO FO. Amitabha Buddha. ZHONG YANG YI QIE ZHONG SHENG, All beings in the Central Realm, ZAI FO SHI JIE ZHONG ZHE, and those in the Pure Lands, XIANG ZHU YU DI SHANG, JI ZAI XU KONG ZHONG while moving upon the Earth and through the Heavens, CI YOU YU YI QIE ZHONG SHENG, shower limitless compassion upon all living beings, GE LING AN WEN XIU XI affording them equanimity and peace, ZHOU YE XIU CUI that they might cultivate day and night 7
XIN CHANG QIU SONG CI JING By constantly invoking this sutra, NENG MIE SHENG SI KU, XIAO CHU ZHU DO HAI, one is liberated from the suffering of birth and death, and freed from all the many kinds of suffering. NA MO DA MING GUAN SHI YIN, Homa ge to the great wisdom Kuan Yin, GUAN MING GUAN SHI YIN, The obser vant Kuan Yin, GAO MING GUAN SHI YIN, the noble Kuan Yin, KAI MING GUAN SHI YIN, the expansively-minded Kuan Yin, YAO WANG PU SA, the Medicine King Bodhisattva, YAO SHANG PU SA, the supreme Medicine Bodhisattva, WEN SHU SHI LI PU SA, Manjusri Bodhisattva, PU XIAN PU SA, Samantabhadra Bodhisattva, XU KONG ZANG PU SA, Akasa garbha Bodhisattva, DI ZANG WANG PU SAj Ksitigarbha Bodhisattva, QING LIANG BAO SHAN YI WAN PU SA, he billions of Clear Cool Treasure Mountain Bodhisattva's, th PU GUANG WANG LU LAI HUA SHENG PU SA, the Universal Light Venerable King Tatha gata Bodhisattva. NIAN NIAN SONG CI JING, Chanting this sutra continually, QI FO SHI ZUN, JI SHOU ZHOU YUE: the Seven World-Honoured Buddhas recite this mantra: LI PO LI PO DI, QIU HO QIU HO DI, TUO LUO NI DI, NI BO LA DI, BI LI NI DI, MO HO QIE DI, ZHEN LING QIAN DI, SA PO HO. Lee-poh-lee-poh-deh, kyo-ho-kyo-ho-deh, toh-loh-nee-deh, nee-ah-la-deh, pee-lee-needeh, mo-ho-kya-deh, jen-len-chen-deh, so-ha (7 times) 8
"GATE GATE PARAGATE PARASAMGATE BODHISVAHA." Pronounce as gah-teh gah-teh, pah-ra-gah-teh, pah-ra-sum-gah-teh, boo-di so-ha
Vajra Mudra
Dzam Syllable
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12. Visualization
a) Visualize an ocean with a placid, mirror like surface. Above is a clear cloudless sky. A full moon rises above the horizon. Inside the moon is a seed syllable Dzam radiating yellow light. b) The seed syllable Dzam inside the moon begins to spin, transforming into Yellow Jambhala seated on a red lotus. Yellow Jambhala appears in sky as being dignified and peaceful. c) At Yellow Jambhalas third eye chakra, he sends forth a beam of brilliant white light, which enters your third eye chakra to clean the karmic hindrances from your body. Next, from his throat chakra, he sends forth a beam of brilliant red light which enters your throat chakra to clean the karmic hindrances from your speach. Finally, from his heart charkra, he sends forth a beam of brilliant blue light which enters your heart chakra to clean the karmic hindrances from your mind. d) Use your mind to visualize Yellow Jambhala seated on a red lotus above your head on your crown chakra. e) Within your body, visualize a 8 petalled red lotus flower appearing at your heart chakra. Above the lotus is a moon disc. Inside the disc is the seed syllable Dzam radiating yellow light. f) Visualize Yellow Jambhala above your head turning into a white pearl about the size of a grain of rice. This light enters your body through the crown chakra, then descends through the central channel to rest on the red lotus at your heart chakra. g) The white pearl on the lotus flower gradually transforms into Yellow Jambhala. At this stage, you and Yellow Jambhala become one.
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Ksitigarbha Om, ah hum, be-dza, gu-ru, beh-ma, sih-dee, hum, seh. (Sanskrit: Om, ah hum vajra guru padma siddhi hum hri.) Padmakumara Om, ah hum, gu-r u-bei, ah-ho-sa-sa-ma-ha, Lian-shen sih-dee hum. Medicine Buddha Deh-yah-tah, om, beh-ka-dze-yah, beh-kah-dze-yah, ma-ha beh-kah dze-yah, la dza sah mo kyah-doh-ah, so-ha. (Sanskrit: Tadyatha om bhaisajya bhaisajya mahabhaisajya raja samungate savha.)
TRUE BUDDHA SCHOOL - JEN WAI TONG Acharya ( Master Simon Wong ) Suite 7, 87 Great Eastern Street, London EC2A 3HY , UK Tel : 020 7613 3990 Mobile: 07985 197 464 www.yellowdragon-buddhism.org.uk E -mail : contactus@yellowdra gon.co.uk
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