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Supplication at the time of breaking fast


Taken from the book: Ithaaful anaam bi ahkaam wa masaa'il as siyaam (page 36-36)

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There have come narrations from the Prophet (May the peace and blessings of Allaah be
upon him) regarding supplications at the time of breaking fast, but nothing from them
are authentic. It has been narrated from him (May the peace and blessings of Allaah be
upon him) that he would say: "O Allaah, for you we have fasted, and upon your
provision we break our fast, accept it from us, verily you are the all-hearer the
all-knowing". (Narrated by Ad-Daaraqutnee (/), from the hadeeth of 'Abdullaah
bin 'Abbaas may Allaah be pleased with him). And in its chain: 'Abdulmalik bin Haroon
bin 'Antarah who narrates from his father and he is left (his narrations are not accepted)
and his father is weak (in terms of narration).

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At-Tabaraani also narrated it on the authority of Anas, as in (Al-Awsat/6) and in


(As-sagheer/) with the wording: "O Allaah, for you I have fasted and upon your
provision I break my fast". And in its chain is Ismaa'eel bin 'Amr and he is weak (in
terms of narration) and Dawood Az-Zibriqaanee and his narrations are not taken.

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There has come a narration from Abi Dawood (6), from the hadeeth of Ibn Umar
(may Allaah be pleased with him and his father) which is marfoo' that he used to say:
"The thirst has gone and the veins are quenched and the reward is confirmed if
Allaah wills". However this is also weak, as in its chain is Marwaan bin Saalim bin
Muqni' and his condition is unknown.

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Benefit: The hadeeth: "Indeed the fasting person at the time of breaking his fast
has a supplication which is not rejected". Narrated by Ibn Maajah (6) on the
authority of 'Abdullaah bin 'Amr bin Al-'Aas (may Allaah be pleased with him and his
father) is not authentic because in its chain is Ishaaq bin 'Ubaydullah bin Abi Muhaajir
and he is unknown. And for this is hadeeth is another chain as narrated by AtTayaalisee (3) and in its chain is Abu Muhammad al-Maleekee.

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Al 'Allaamah Al Albaani (may Allaah have mercy on him) said: "I do not know him, and
it is likely that he is 'Abdurrahmaan bin Abi Bakr bin 'Ubaydullaah bin Abi Mulaykah al
Madani. If it is him, he is weak as is in (At Tagreeb)", rather An Nasaaee said; "He is
not reliable" and in another narration: "His narration is left". End of his speech.

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And indeed Al 'Allaamah Al Albaani (may Allaah have mercy on him) declared him
weak in (Al-Irwaa: ) And our Shaykh Al Waadi'ee (may Allaah have mercy on him)
declared him weak in his commentary of (Tafseer Ibn Katheer) at the saying of Allaah
the most high:
"And when My slaves ask you concerning Me, then I am indeed near. I

respond to the invocations of the supplicant when he calls on Me. So let them
obey Me and believe in Me, so that they may be led aright". (Al Baqrah: 681)

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However, it has been authenticated in Ibn Maajah (his sunan) from the hadeeth of
Abi Hurairah (may Allaah be pleased with him) that the Prophet (May the peace and

blessings of Allaah be upon him) said: "There are three whose supplication is not
rejected: the just ruler, the fasting person until he breaks his fast, and the

supplication of the oppressed person: Allaah will raise it up under the clouds

on the Day of Resurrection, and the gates of heaven will be opened for it, and

He says: By My Might, I shall certainly aid you, even if it be after a time". And
indeed our Shaykh authenticated it in (Al Jaami' As Saheeh) (/3)
Translated by
Abu Abdillah
Mustafa bin Yusuf As - Somaalee

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