www.islamhouse.

com

A Guide to
Hajj, ‘Umrah and Visiting the
Prophet’s () Mosque
The Agency of Islamic Enlightenment in Hajj

Approved by:
The Permanent Committee of Islamic Research
and Fatwaa & Muhammad bin Salih al-
‘Uthaymeen
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Copyright © 1423
This book is not copyrighted. Any or all parts of this
book may be used for educational purposes as long as
the information used is not in any way quoted out of
context or used for profit.
This material has been reviewed and forwarded for
publishing and distribution by the English language
section of the Department of Islamic Resources.
Form # 1206
Date: 23-11-1425

If you have any corrections, comments, or questions

about this publication, please feel free to contact us at:
en@islamhouse.com
www.islamhouse.com

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T
Preface
All praise belongs to Allah, alone; peace and blessings of
Allah be on the Last Prophet, Muhammad bin Abdullah,
his family, and companions.
This brief but comprehensive guide is presented to you, the
pilgrims to the Sacred House of Allah, to outline some of
the rites of Hajj and ‘Umrah with which you ought to be
familiar. We begin with some important advice, which we
direct first to ourselves and then to you in accordance with
what Allah, the Most High, says concerning those of His
servants who receive salvation and success in this world
and the hereafter:

﴾ِ‫ﺒﺮ‬ ‫ﺼ‬
 ‫ﺍ ﺑِﺎﻟ‬‫ﺻﻮ‬
 ‫ﺍ‬‫ﺗﻮ‬‫ﻭ‬ ‫ﻖ‬ ‫ﺤ‬
 ‫ﺍ ﺑِﺎﹾﻟ‬‫ﺻﻮ‬
 ‫ﺍ‬‫ﺗﻮ‬‫ﻭ‬ ﴿
“They exhort one another to truth, and exhort one an-
other to patience.” [Surah al-Asr (103):3]
And in accordance with His saying:

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‫ﻠﹶﻰ ﺍ ِﻹﹾﺛ ِﻢ‬‫ﻧُﻮﺍﹾ ﻋ‬‫ﺎﻭ‬‫ﻌ‬‫ﻭ ﹶﻻ ﺗ‬ ‫ﻯ‬‫ﺘ ﹾﻘﻮ‬‫ﺍﻟ‬‫ﱪ ﻭ‬

 ‫ﻠﹶﻰ ﺍﹾﻟ‬‫ﻭﻧُﻮﹾﺍ ﻋ‬ ‫ﺎ‬‫ﺗﻌ‬‫ﻭ‬ ﴿
﴾‫ﺍ ِﻥ‬‫ﺪﻭ‬ ‫ﺍﹾﻟ ُﻌ‬‫ﻭ‬
“And Help one another in goodness and fear of Al-
lah…” [Surah al-Maa`idah (5):2]
We hope you will read this booklet before you begin the
rites of Hajj in order that you may acquaint yourself with
what is required. You will find in it, in shaa Allah, answers
to many of your questions. We ask Allah to accept from all
of us our Hajj, our striving, and our good deeds.

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Important Advice

Dear pilgrims, we praise Allah for having guided you to the

Hajj of His House. May He accept from all of us our good
deeds, and increase His reward for us and for you. The fol-
lowing advice is being offered to you in the hope that Allah
will accept from all of us our Hajj and our striving.
1. Remember that you are on a blessed journey, a journey
that is based on belief in Allah’s Unity (Tawheed), sincerity
to Him, responding to His call, and on obedience to His
commands - hoping to gain the reward of the Almighty -
and in obedience to His Messenger Muhammad (). Do
not forget that the reward for a Hajj that is accepted by
Allah, the Most High, is nothing less than the Garden of
Paradise.
2. Be on your guard against the mischief of Satan who in-
tends to cause dissention among you, because he indeed is
an enemy lying in ambush. Love each other as brothers and
sisters and avoid disputes and disobedience to Allah. Know
that the Messenger of Allah () said:
«‫ﺴ ِﻪ‬
ِ ‫ﻨ ﹾﻔ‬‫ﺐ ِﻟ‬
 ‫ﺤ‬
 ‫ﻳ‬ ‫ﻣﺎ‬ ‫ﻴ ِﻪ‬‫ﺐ َِﻷ ِﺧ‬
 ‫ﺤ‬
ِ ‫ﻳ‬ ‫ﺘﻰ‬‫ﺣ‬ ‫ﻢ‬ ‫ﺪ ﹸﻛ‬ ‫ﺣ‬ ‫ﻦ ﹶﺃ‬ ‫ﺆ ِﻣ‬ ‫ﻳ‬ ‫» ﹶﻻ‬
“None of you has truly believed unless he loves for
his brother what he loves for himself.” (Bukhari)

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3. Whenever you have a question concerning religious mat-

ters or concerning the Hajj, you ought to ask those who
know until you receive a satisfactory answer. This is in ac-
cordance with what Allah has said:

﴾‫ﻌ ﹶﻠﻤُﻮ ﹶﻥ‬ ‫ﺗ‬ ‫ﻢ ﹶﻻ‬ ‫ﻫ ﹶﻞ ﺍﻟ ﱢﺬ ﹾﻛ ِﺮ ﺇِﻥ ﹸﻛﻨُﺘ‬ ‫ﺳﹶﺄﻟﹸﻮﹾﺍ ﹶﺃ‬ ‫﴿ﻓﹶﺎ‬
“Ask the people of the Reminder if you do not
know.” [Surah al-Anbiyaa´ (21):7]

It is also in accordance with what the Prophet () has said:

«‫ﻳ ِﻦ‬‫ﺪ‬ ‫ﰲ ﺍﻟ‬
ِ ‫ ﹶﻔﻘﱠﻪ‬‫ﺍ ﻳ‬‫ﺮ‬‫ﺧﻴ‬ ‫ ِﺮ ِﺩ ﺍﷲُ ِﺑ ِﻪ‬‫ﻦ ﻳ‬ ‫ﻣ‬ »
“When Allah intends good for someone, He gives
him understanding of the religion.”

4. Know that Allah has made certain acts Fard (obligatory)

and other acts Sunnah (supererogatory), and Allah does not
accept the Sunnah from him who violates the Fard. Some
pilgrims ignore this fact, and you see them harming believ-
ers, men and women, by violently jostling in their zeal to
kiss the Black Stone, in their circuits around the Ka’bah, in
performing Salaah (prayer) behind the Station of Ibraheem,
in drinking Zamzam, and other rites. These rites are Sun-
nah, while harming the believers is haraam (prohibited).
How can you do an act of Sunnah while committing an act
that is haraam? Therefore, O pilgrims, avoid hurting one

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another. May Allah have mercy on you and grant you an

immense reward.
We would also like to emphasize the following.
(a) It is not fitting that a Muslim man performs his Salaah
next to or behind a woman, whether it be in the Sacred
Masjid or in any other place, for whatever reason, as
long as he is able to avoid it. Women are supposed to
pray behind men.
(b) It is not proper to pray in the pathways which lead to
the Haram or in the doorways, because doing so is
harmful and obstructive to those entering.
(c) It is also not permissible to block the free flow of peo-
ple doing Tawaaf around the Ka’bah, whether it be by
sitting near the Ka’bah or praying near it, or by stand-
ing near the Black Stone, near the al-Hijr, or at the Sta-
tion of Ibraheem when the place is crowded. This is a
source of harm to other people.
(d) While safeguarding the dignity of Muslims is Fard, kiss-
ing the Black Stone is Sunnah. A Fard cannot be sacri-
ficed for a Sunnah. When the area is crowded, it is suf-
ficient to merely point to the Black Stone and say:
«‫ﺮ‬ ‫ﺒ‬‫»ﺍﷲُ ﹶﺃ ﹾﻛ‬
“Allahu Akbar.”
“Allah is the Greatest.”
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When leaving the Tawaaf area, leave calmly.

(e) The Sunnah for when you reach the Yemeni Comer, or
‘Rukn-ul-Yamani’1 is for you to touch it with your right
hand and say:
«‫ﺮ‬ ‫ﺒ‬‫ ﺍﷲُ ﹶﺃ ﹾﻛ‬،‫ﷲ‬
ِ ‫ﺴ ِﻢ ﺍ‬
 ‫»ِﺑ‬
“Allahu Akbar.”
“Bismillahi Wallahu Akbar.”

Kissing it is not prescribed. If the person doing the

Tawaaf is unable to touch it, he should continue with
his Tawaaf. He is not supposed to point to it with his
hand or say the Takbeer2, for this has not been re-
ported from the authority of the Prophet (). It is
mustahab (recommended) to recite the following sup-
plication between the Rukn-ul-Yamani and the Black
Stone:

‫ﺎ‬‫ﻭ ِﻗﻨ‬ ‫ﻨ ﹰﺔ‬‫ﺴ‬

 ‫ﺣ‬ ‫ﺮ ِﺓ‬ ‫ﻓِﻲ ﺍﻵ ِﺧ‬‫ﻨ ﹰﺔ ﻭ‬‫ﺴ‬
 ‫ﺣ‬ ‫ﺎ‬‫ﻧﻴ‬‫ﺎ ﻓِﻲ ﺍﻟ ﱡﺪ‬‫ﺎ ﺁِﺗﻨ‬‫ﺑﻨ‬‫ﺭ‬ ﴿
﴾‫ﺎ ِﺭ‬‫ﺏ ﺍﻟﻨ‬
 ‫ﻋﺬﹶﺍ‬

1 The Rukn-ul-Yamani is the corner of the Ka’bah preceding the cor-

ner which encloses the Black Stone.

2 Takbeer: The saying of “Allahu Akbar”.

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“Rabanaa aatinaa fid-dunyaa hasanatah, wa

fil-Aakhirati hasanah, wa qinaa ‘athaab3 an-
Naar.”
“Our Lord give us good in this world, and
good in the Hereafter, and save us from the
torment of the Fire.” [Surah al-Baqarah
(2):201]4

Finally, the best advice we can give is that you follow the
Book of Allah and the Sunnah of His Messenger () in all
that you do. Allah () says:

﴾‫ﺣﻤُﻮ ﹶﻥ‬ ‫ﺮ‬ ‫ﻢ ُﺗ‬ ‫ﻌ ﱠﻠﻜﹸ‬ ‫ﺮﺳُﻮ ﹶﻝ ﹶﻟ‬ ‫ﺍﻟ‬‫ﷲ ﻭ‬

َ ‫ﻭﹶﺃﻃِﻴﻌُﻮﹾﺍ ﺍ‬ ﴿
“And obey Allah and the Messenger so that you may
receive mercy.”[Surah Aali ‘Imraan (3):132]

3 The ‘th’ in the word ‘athaab is pronounced hard like the ‘th’ in the word
‘the’ or ‘there’.
4 Abu Dawud.

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The Things that Nullify One’s Faith

Brothers and sisters! You must be aware that there are

things that nullify your Islam. We will mention here the ten
most common ones. Please be mindful of them.
The First: Associating partners with Allah (shirk). Allah,
the Most High says:

‫ﺎ ُﺭ‬‫ﺍ ُﻩ ﺍﻟﻨ‬‫ﻣ ﹾﺄﻭ‬ ‫ﻭ‬ ‫ﻨ ﹶﺔ‬‫ﺠ‬

 ‫ﻋﻠﹶﻴ ِﻪ ﺍﹾﻟ‬ ُ‫ﻡ ﺍﷲ‬ ‫ﺮ‬ ‫ﺣ‬ ‫ﺪ‬ ‫ﷲ ﹶﻓ ﹶﻘ‬
ِ ‫ﻙ ﺑِﺎ‬ ‫ﺸ ِﺮ‬
 ‫ﻦ ُﻳ‬‫ﻧﻪُ ﻣ‬‫﴿ِﺇ‬
﴾‫ﺎ ٍﺭ‬‫ﻦ ﺃﹶﻧﺼ‬ ‫ﲔ ِﻣ‬
 ‫ﺎ ﻟِﻠﻈﱠﺎِﻟ ِﻤ‬‫ﻭﻣ‬
“Truly, whoever associates partner with Allah, Allah
will forbid him the Garden, and his abode will be
the Fire, and the wrongdoers will have no helpers.”
[Surah al-Maa`idah (5):72]

Invoking the dead, asking their help, or offering vows and

sacrifices to them are all forms of shirk.

The Second: Setting up intermediaries between oneself

and Allah, making supplication to them, asking their inter-
cession with Allah, and placing one’s trust in them is an act
of unbelief (kufr).

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The Third: Anyone who does not consider polytheists

(mushrikeen) to be unbelievers, who has doubts concerning
their unbelief, or considers their ways to be correct, is him-
self an unbeliever (kaafir).

The Fourth: Anyone who believes that some guidance

other than the Prophet’s guidance is more perfect or a
judgement other than the Prophet’s judgement is better has
become an unbeliever. This applies to those who prefer the
rule of the taaghoot5 over the Prophet’s rule. Some exam-
ples are:
(a) To believe that systems and laws made by human
beings are better than the Sharee‘ah (legislative sys-
tem) of Islam, for example:
i) That the Islamic system is not suitable
for application in the twenty-first cen-
tury.
ii) That the Islamic system is the cause of
backwardness of Muslims.
iii) Or that Islam is only a relationship be-
tween a man and His Lord and does

5 Taaghoot: Here it means any other person or system which is obeyed

other than Islam. (Editor)

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not have any relations with other as-

pects of life.
(b) To say that the implementation of the commands
of Allah in regards to the fixed punishments (Hu-
dood) prescribed by Allah, such as cutting off the
hand of a thief or stoning an adulterer, is not suit-
able in this day and age.
(c) To believe that it is permissible to rule by a law
other than what Allah has revealed in Islamic
transactions, matters of criminal justice or other af-
fairs, even if he does not believe that such rulings
are superior to the Sharee‘ah. This is because by
doing so he would be declaring as permissible
something which Allah made impermissible. Any-
one who regards as permissible something that Al-
lah has made impermissible, such as adultery,
drinking alcohol, usury, and similar things whose
prohibition is common knowledge; such a person
has become an unbeliever according to the consen-
sus of all Muslims.
The Fifth: Anyone who hates anything that the Messenger
() has declared to be lawful has nullified his Islam, even if
he were to abide by it and act upon it. Allah () says:

﴾‫ﻢ‬ ‫ﺎﹶﻟ ُﻬ‬‫ﻋﻤ‬ ‫ﻂ ﹶﺃ‬

‫ﺒ ﹶ‬‫ﺣ‬ ‫ﺰ ﹶﻝ ﺍﷲُ ﹶﻓﹶﺄ‬ ‫ﺎ ﺃﹶﻧ‬‫ﻢ ﹶﻛ ِﺮﻫُﻮﺍ ﻣ‬ ‫ﻧ ُﻬ‬‫ﻚ ِﺑﹶﺄ‬
 ‫﴿ ﹶﺫِﻟ‬

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“This is because they disliked what Allah has re-

vealed, so their deeds are brought to nothing.”
[Surah Muhammad (47):9]

The Sixth: Anyone who mocks Allah, His Book, His Mes-
senger () or any other aspect of Allah’s religion has indeed
become an unbeliever. Allah () says:

‫ﺘ ِﺬﺭُﻭﹾﺍ‬‫ﻌ‬ ‫ﺗ‬ ‫ﻬ ِﺰﺋﹸﻮ ﹶﻥ * ﹶﻻ‬ ‫ﺘ‬‫ﺴ‬

 ‫ﺗ‬ ‫ﻢ‬ ‫ﺭﺳُﻮِﻟ ِﻪ ﻛﹸﻨُﺘ‬ ‫ﻭ‬ ‫ﺎِﺗ ِﻪ‬‫ﺁﻳ‬‫ﷲ ﻭ‬
ِ ‫﴿ ﹸﻗ ﹾﻞ ﹶﺃﺑِﺎ‬
﴾‫ﻢ‬ ‫ﺎِﻧ ﹸﻜ‬‫ﺪ ِﺇﳝ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﺮﺗُﻢ‬ ‫ﺪ ﹶﻛ ﹶﻔ‬ ‫ﹶﻗ‬
“Say: Is it Allah, His Signs and His Messenger that
you are mocking. Make no excuse: you have disbe-
lieved after your (profession of) faith.” [Surah at-
Tawbah (9):65-66]

The Seventh: The practice of magic, which includes the

act of separating between a husband and wife by turning his
love for her into hatred, or tempting a person to do things
he dislikes through devilish arts. Anyone who engages in
such acts or is pleased with it is outside the circle of Islam.
Allah , the Most High () says:

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‫ﻼ‬
‫ﻨ ﹲﺔ ﹶﻓ ﹶ‬‫ﺘ‬ ‫ﺤﻦُ ِﻓ‬
 ‫ﻧ‬ ‫ﺎ‬‫ﻧﻤ‬‫ﻳﻘﹸﻮ ﹶﻻ ِﺇ‬ ‫ﺘ ٰﻰ‬‫ﺣ‬ ‫ﺣ ٍﺪ‬ ‫ﻦ ﹶﺃ‬ ‫ﺎ ِﻥ ِﻣ‬‫ﻌ ﱢﻠﻤ‬ ‫ﻣﺎ ُﻳ‬ ‫ﻭ‬ ﴿
﴾‫ﺮ‬ ‫ﺗ ﹾﻜ ﹸﻔ‬
“The two angels (Haaroot and Maaroot) did not
teach anyone (magic) without warning them: ‘In-
deed, we are a trial, therefore, do not disbelieve.’ ”
[Surah al-Baqarah (2):102]

The Eighth: Supporting and aiding the polytheists against

the Muslims. Allah () says:

‫ﻡ‬ ‫ﻮ‬ ‫ﻬﺪِﻱ ﺍﹾﻟ ﹶﻘ‬ ‫ﻳ‬ ‫ﷲ ﹶﻻ‬

َ ‫ﻢ ِﺇ ﱠﻥ ﺍ‬ ‫ﻨ ُﻬ‬ ‫ﻧﻪُ ِﻣ‬‫ﻢ ﹶﻓِﺈ‬ ‫ﻨ ﹸﻜ‬‫ﻮﱠﻟﻬُﻢ ﻣ‬ ‫ﺘ‬‫ﻳ‬ ‫ﻦ‬‫ﻭﻣ‬ ﴿
﴾‫ﲔ‬
 ‫ﺍﻟﻈﱠﺎِﻟ ِﻤ‬
“He among you who supports them becomes one of
them. Truly, Allah does not guide the people who
do wrong.” [Surah al-Maa`idah (5):51]

The Ninth: Anyone who believes that some people are

permitted to deviate from the Sharee‘ah of Muhammad ()
is an unbeliever, due to the saying of Allah ():

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‫ﻮ ﻓِﻲ‬ ُ‫ﻭﻫ‬ ُ‫ﻨﻪ‬ ‫ﺒ ﹶﻞ ِﻣ‬‫ﺎ ﹶﻓﻠﹶﻦ ﻳُ ﹾﻘ‬‫ﻼ ِﻡ ﺩِﻳﻨ‬

‫ﺳ ﹶ‬ ‫ﺮ ﺍ ِﻹ‬ ‫ﻴ‬ ‫ﺘ ِﻎ ﹶﻏ‬‫ﺒ‬ ‫ﻳ‬ ‫ﻦ‬‫ﻭﻣ‬ ﴿
﴾‫ﻦ‬ ‫ﺎ ِﺳﺮِﻳ‬‫ﻦ ﺍﹾﻟﺨ‬ ‫ﺮ ِﺓ ِﻣ‬ ‫ﺍﻵ ِﺧ‬
“Anyone who seeks a religion other than Islam, it
will not be accepted from him, and in the hereafter
he will be among the losers.” [Surah Aali ‘Imraan
(3):85]

The Tenth: To turn away from the religion of Allah, or

those aspects which are necessary in order to remain within
its fold, neither learning its precepts nor acting upon it. Al-
lah () says:

﴾‫ﻌ ِﺮﺿُﻮ ﹶﻥ‬ ‫ﺎ ﺃﹸﻧ ِﺬﺭُﻭﺍ ُﻣ‬‫ﻋﻤ‬ ‫ ﹶﻛ ﹶﻔﺮُﻭﺍ‬‫ﺍﱠﻟﺬِﻳﻦ‬‫﴿ﻭ‬

“But those who disbelieve turn away from that of
which they are warned.” [Surah al-Ahqaaf (46):3]

It makes no difference whether such violations are commit-

ted jokingly, seriously, or out of fear, except if they are
done under a state of compulsion.
We seek refuge in Allah from those deeds that entail His
wrath and severe punishment.

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How to Perform
Hajj, ‘Umrah, and Visit the Prophet’s Masjid

Dear Brothers and sisters!

There are three ways of performing the Hajj:
1) Hajj at-Tamattu’ (interrupted)
2) Hajj al-Qiraan (combined)
3) Hajj al-Ifraad (single)

Hajj at Tamattu’
This means entering into Ihraam for the ‘Umrah during the
months of Hajj (i.e. from the first of the month of Shawwal
to the break of dawn on the tenth day of the month of
Dhul-Hijjah), then to take off Ihraam after performing the
‘Umrah, and then again to enter into a state of Ihraam for
the Hajj, which should be done from Makkah or anywhere
near to it on the 8th day of Dhul-Hijjah during the same
year in which the ‘Umrah was performed.

Hajj al-Qiraan
This denotes entering into Ihraam for both the ‘Umrah and
the Hajj at the same time during the months of Hajj, and
not taking off the Ihraam until the Day of Sacrifice (the 10th
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day of Dhul-Hijjah), or first entering into Ihraam for the

‘Umrah only during the months of Hajj, and making the
intention of Ihraam for the Hajj before beginning the
Tawaaf of the ‘Umrah.

Hajj al-Ifraad
This signifies making Ihraam for the Hajj during the
months of Hajj from the prescribed station of Ihraam (al-
Meeqaat), from his house if it is located between Makkah
and the Meeqaat, or from Makkah if he resides there, and
to remain in Ihraam until the Day of Sacrifice, if one has
brought with them a sacrificial animal. If one has not
brought an animal for sacrifice, they are permitted to come
out of Ihraam after performing the ‘Umrah, and thus be-
come one performing the Hajj of Tamattu’; that is, he
makes the Tawaaf around the Ka’bah, performs the Sa’y
(the running between Safaa and Marwah), cuts some of his
hair, then comes out of Ihraam, wears his usual clothing
and resumes his normal state. This is what the Prophet ()
prescribed for those people who entered into Ihraam for
the Hajj without bringing a sacrificial animal. The same ap-
plies to a person who is performing the Hajj of Qiraan if he
has not brought with him an animal to sacrifice; that is, it is
permissible for him to come out of Ihraam after the ‘Um-
rah as described above.

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The Performance of the ‘Umrah

1. When you reach the prescribed station (Meeqaat), the

Sunnah is that you clean yourself, wash the whole of your
body, and apply some perfume to your body but not your
garments of Ihraam. Males should then put on the two-
piece garment of Ihraam6 which should preferably be of
white cloth. As for a woman, she may wear any clothes she
likes as long as they do not display her adornments, nor
make her resemble men, or resemble the clothes of unbe-
lieving women. Then make your intention to perform ‘Um-
rah by saying:
«‫ﺮ ﹰﺓ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﻚ‬
 ‫ﻴ‬‫ﺒ‬‫»ﹶﻟ‬
“Labbayka ‘Umrah.”
“I answer your call with ‘Umrah”

And then say the Talbiyah:

6 The garments of Ihraam constitute an izaar, which is a cloth wrapped

around the lower part of the body, and a ridaa’, a cloth which is wrapped
around the upper part of the body.

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‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬

 ‫ ِﺇ ﱠﻥ ﺍﹾﻟ‬، ‫ﻚ‬
 ‫ﻴ‬‫ﺒ‬‫ﻚ ﹶﻟ‬
 ‫ﻚ ﹶﻟ‬ ‫ﻳ‬‫ﺷ ِﺮ‬ ‫ﻚ ﹶﻻ‬  ‫ﻴ‬‫ﺒ‬‫ ﹶﻟ‬،‫ﻚ‬
 ‫ﻴ‬‫ﺒ‬‫ﻢ ﹶﻟ‬ ‫ﻬ‬ ‫ﻚ ﺃﻟﱠﻠ‬
 ‫ﻴ‬‫ﺒ‬‫»ﹶﻟ‬
«.‫ﻚ‬ ‫ﻚ ﹶﻟ‬ ‫ﻳ‬‫ﺷ ِﺮ‬ ‫ ﹶﻻ‬،‫ﻚ‬  ‫ﻤ ﹾﻠ‬ ‫ﻭﺍﹾﻟ‬ ‫ﻚ‬
 ‫ﻤ ﹶﺔ ﹶﻟ‬ ‫ﻌ‬ ‫ﻨ‬‫ﻭﺍﻟ‬
“Labbayk Allahumma labbayk. Labbayk la shareeka
laka labbayk. Innal hamda wan ni’mata laka wal
mulk. La shareeka lak.”
“Here I am at Your service O Lord, here I am. Here
I am. There is no partner to You. Here I am. Truly,
all praise and favour is Yours, as well as all Domin-
ion. There is no partner to You.”7

Men should utter this aloud, while women should say it

quietly. Repeat this talbiyah frequently, and engage in the
praise of Allah and in supplications for forgiveness.
2. When you reach Makkah, make the seven circuits
(Tawaaf) around the Ka’bah, beginning at the Black Stone
with Takbeer (utterance of Allahu Akbar)8, and ending
each circuit at the same place. While making your Tawaaf,
invoke Allah much and make supplications to Him in any
words you please as long as they are acceptable in the
shari‘ah. It is Sunnah when you reach the place between the
Yamani Corner and the Black Stone in each circuit to say:

7 Bukhari.
8 Bukhari.

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‫ﺎ‬‫ﻭ ِﻗﻨ‬ ‫ﻨ ﹰﺔ‬‫ﺴ‬

 ‫ﺣ‬ ‫ﺮ ِﺓ‬ ‫ﻓِﻲ ﺍﻵ ِﺧ‬‫ﻨ ﹰﺔ ﻭ‬‫ﺴ‬
 ‫ﺣ‬ ‫ﺎ‬‫ﻧﻴ‬‫ﺎ ﻓِﻲ ﺍﻟ ﱡﺪ‬‫ﺎ ﺁِﺗﻨ‬‫ﺑﻨ‬‫ﺭ‬ ﴿
﴾‫ﺎ ِﺭ‬‫ﺏ ﺍﻟﻨ‬
 ‫ﻋﺬﹶﺍ‬
“Rabanaa aatinaa fid-dunyaa hasanatah, wa fil-
Aakhirati hasanah, wa qinaa ‘athaab9 an-Naar.”
“Our Lord give us good in this world, and good in
the Hereafter, and save us from the torment of the
Fire.” [Surah al-Baqarah (2):201]10

After completing the seventh circuit, pray two rak‘ahs be-

hind the Station of Ibraheem (Maqaam Ibraheem) if it is
possible, even if you are a little far away from it. Otherwise
pray at any other place within the Sacred Masjid.
In doing this Tawaaf, it is Sunnah for a man to expose his
right shoulder, that is, to put the middle of the upper gar-
ment of his Ihraam underneath his right arm and their two
ends on his left shoulder.11 It is also Sunnah for him to

9 The ‘th’ in the word ‘athaab is pronounced hard like the ‘th’ in the word
‘the’ or ‘there’.
10 Abu Dawud.

11 This is called al-Idtibaa’ (‫ﻉ‬

 ‫ﺒﺎ‬‫ﺿ ِﻄ‬
 ‫)ﺍﻻ‬.

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walk in quick and short paces during the first three circuits
of this Tawaaf.12
3. You should then proceed to the mount of Safaa and as-
cend it13, reciting the saying of Allah:

‫ﺖ ﹶﺃ ِﻭ‬
 ‫ﻴ‬ ‫ﺒ‬‫ﺞ ﺍﹾﻟ‬
 ‫ﺣ‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﷲ ﹶﻓ‬
ِ ‫ﺂِﺋ ِﺮ ﺍ‬‫ﺷﻌ‬ ‫ﻭ ﹶﺓ ﻣِﻦ‬ ‫ﺮ‬ ‫ﻤ‬ ‫ﺍﹾﻟ‬‫ﺼﻔﹶﺎ ﻭ‬
 ‫﴿ِﺇ ﱠﻥ ﺍﻟ‬
‫ﺍ‬‫ﻴﺮ‬ ‫ﻉ ﺧ‬
 ‫ﻮ‬ ‫ﺗ ﹶﻄ‬ ‫ﻣﻦ‬ ‫ﻭ‬ ‫ﺎ‬‫ﻑ ﺑِﻬِﻤ‬
 ‫ﻮ‬ ‫ﻳ ﱠﻄ‬ ‫ﻴ ِﻪ ﺃﹶﻥ‬ ‫ﻋ ﹶﻠ‬ ‫ﺡ‬
 ‫ﺎ‬‫ﻼ ُﺟﻨ‬
‫ﺮ ﹶﻓ ﹶ‬ ‫ﻤ‬ ‫ﺘ‬‫ﻋ‬ ‫ﺍ‬
﴾‫ﻠِﻴﻢ‬‫ ﻋ‬‫ﺎﻛِﺮ‬‫ﷲ ﺷ‬
َ ‫ﹶﻓِﺈ ﱠﻥ ﺍ‬
“Surely, the Safaa and Marwah are among the Sym-
bols of Allah. So he who performs the Hajj to the
House of Allah, or the ‘Umrah, it is no sin on him to
make the walk between them. And whoever does
good voluntarily, then certainly Allah is Thankful,
Knowing.” [Surah al-Baqarah (2):158]14

Then you should face the Ka’bah, praise Allah, raising your
hand in the way done when making du‘aa, and then say the
takbeer (Allahu Akbar) three times. Then make supplication

12 This is called ar-raml (‫ﻞﹸ‬‫ﺮﻣ‬ ‫)ﺍﻟ‬.

13 One need not climb the actual rocky part. It is sufficient to simply
ascend the paved slope.
14 Muslim.

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to Allah, repeating your supplication three times, as is the

Sunnah. Then say:

‫ﻪ‬ ‫ﻭﹶﻟ‬ ‫ﻚ‬  ‫ﻪ ﺍ ﹸﳌ ﹾﻠـ‬ ‫ ﹶﻟ‬،‫ﻪ‬ ‫ﻚ ﹶﻟ‬  ‫ـ ِﺮﻳ‬‫ ﹶﻻ ﺷ‬‫ﺪﻩ‬ ‫ـ‬‫ﻭﺣ‬ ُ‫ﻪ ِﺇ ﱠﻻ ﺍﷲ‬ ‫» ﹶﻻ ِﺇﻟ‬
‫ﺰ‬ ‫ﺠ‬ ‫ﻧ‬‫ ﹶﺃ‬،‫ﺪﻩ‬ ‫ﺣ‬ ‫ﻭ‬ ُ‫ﻪ ِﺇ ﱠﻻ ﺍﷲ‬ ‫ ﹶﻻ ﺇِﻟ‬.‫ﺮ‬ ‫ﻳ‬‫ﻲ ٍﺀ ﹶﻗ ِﺪ‬ ‫ﺷ‬ ‫ﻋﹶﻠﻰ ﹸﻛ ﱢﻞ‬ ‫ﻮ‬ ‫ﻫ‬ ‫ﻭ‬ ،‫ﺪ‬ ‫ﻤـ‬ ‫ﳊ‬ ‫ﺍﹶ‬
«‫ﺪﻩ‬ ‫ﺣ‬ ‫ﻭ‬ ‫ﺏ‬ ‫ﺍ‬‫ﺣﺰ‬ ‫ﻡ ﺍ َﻷ‬ ‫ﺰ‬ ‫ﻫ‬ ‫ﻭ‬ ،‫ﺪﻩ‬ ‫ﺒ‬‫ﻋ‬ ‫ﺮ‬ ‫ﺼ‬
 ‫ﻧ‬‫ﻭ‬ ،‫ﺪﻩ‬ ‫ﻋ‬ ‫ﻭ‬
“Laa ilaaha ill-Allah, wahdahu la shareeka lah. La-
hul mulk wa lahul hamd, wa Huwa ‘alaa kulli
shay`in qadeer. Laa ilaaha ill-Allahu wahdah, anjaza
wa’dah, wa nasara ‘abdah, wa hazam al-ahzaaba
wahdah.”

“There is no god worthy of worship except Allah,

Who is without partner. His is all Dominion and
His is all Praise, and He has Power over everything.
There is no god worthy of worship except alone. He
fulfilled His promise, supported His slave, and de-
feated the parties (of the unbelievers) alone.”15

It is preferable to utter this supplication three times, but

there is no harm in saying it less than that.

15 Muslim.

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You then descend from Safaa and do the Sa’y of the ‘Um-
rah seven times. Increase your pace between the two green
posts, but otherwise walk at a normal pace before and after
them. Then you climb Marwah, praise Allah, and do as you
did at Safaa.
There are no required specific formulas or supplications for
the Tawaaf and Sa’y The worshipper may praise Allah, or
supplicate Him in his own words, or he may recite portions
of the Qur`an, paying special attention to the supplications
that the Prophet () recited at specific places when per-
forming these rites.
4. After the Sa’y, end your ‘Umrah by shaving or shortening
your hair. After this, the prohibitions pertaining to the state
of Ihraam are lifted, and you may now resume your normal
activities.
If you are doing Hajj al-Tamattu’, then it is preferable to
shorten your hair, so that you leave the shaving of the hair
for the act of going out of the rites of Hajj.
If you are doing Hajj al-Tamattu’ or Qiraan, the sacrifice of
a sheep, one-seventh of a camel, or one-seventh of a cow is
obligatory on you. You should slaughter it on the day of
Sacrifice (the 10th of Dhul-Hijjah). If you cannot afford this
sacrifice, it is obligatory on you to fast ten days: three days
during the Hajj and seven after returning home.

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It is preferable to fast the three days before the day of

‘Arafaat (the 9th of Dhul-Hijjah). However there is nothing
wrong if you fast the three days after the day of the Eid.

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The Performance of the Hajj

1. If you are performing Hajj al-Ifraad or Hajj al-Qiraan

(that is a Hajj that is combined with ‘Umrah), you should
enter into Ihraam at the station of Ihraam (i.e. the Meeqaat)
that lies on your way to Makkah. However, if you live in a
place that lies between the Meeqaat and Makkah, then you
should enter into your Ihraam for the type of Hajj you in-
tend from your place of residence.
If you are performing Hajj at-Tamattu’, you should make
Ihraam for ‘Umrah from the Meeqaat through which you
come to Makkah, then you should make the Ihraam for
Hajj from your residence in Makkah on the Day of Tarwi-
yah, which is the 8th of Dhul-Hijjah. Perform ghusl16, per-
fume yourself, if possible, and put on the two garments of
Ihraam. After putting on Ihraam, make your niyyah (inten-
tion) by saying:
«‫ﺎ‬‫ﺣﺠ‬ ‫ﻚ‬
 ‫ﻴ‬‫ﺒ‬‫»ﹶﻟ‬
“Labbayka Hajjan.”
“I answer your call with Hajj.”

16A complete bath of purification, as one would take after sexual inter-
course.

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‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬

 ‫ ِﺇ ﱠﻥ ﺍﹾﻟ‬، ‫ﻚ‬
 ‫ﻴ‬‫ﺒ‬‫ﻚ ﹶﻟ‬
 ‫ﻚ ﹶﻟ‬ ‫ﻳ‬‫ﺷ ِﺮ‬ ‫ﻚ ﹶﻻ‬  ‫ﻴ‬‫ﺒ‬‫ ﹶﻟ‬،‫ﻚ‬
 ‫ﻴ‬‫ﺒ‬‫ﻢ ﹶﻟ‬ ‫ﻬ‬ ‫ﻚ ﺃﻟﱠﻠ‬
 ‫ﻴ‬‫ﺒ‬‫»ﹶﻟ‬
«.‫ﻚ‬ ‫ﻚ ﹶﻟ‬ ‫ﻳ‬‫ﺷ ِﺮ‬ ‫ ﹶﻻ‬،‫ﻚ‬  ‫ﻤ ﹾﻠ‬ ‫ﻭﺍﹾﻟ‬ ‫ﻚ‬
 ‫ﻤ ﹶﺔ ﹶﻟ‬ ‫ﻌ‬ ‫ﻨ‬‫ﻭﺍﻟ‬
“Labbayk Allahumma labbayk. Labbayk la shareeka
laka labbayk. Innal hamda wan ni’mata laka wal
mulk. La shareeka lak.”
“Here I am at Your service O Lord, here I am. Here
I am. There is no partner to You. Here I am. Truly,
all praise and favour is Yours, as well as all domin-
ion. There is no partner to You.”17

2. Then you should go to Mina, where you pray the Dhuhr,

‘Asr, Maghrib, ‘Isha and Fajr prayers at their specific times,
shortening those prayers which are four rak‘ahs to two, but
without combining them.
3. When the sun rises on the 9th of Dhul-Hijjah, proceed
toward ‘Arafaat in a dignified manner and without harming
your fellow pilgrims. At ‘Arafaat, pray the Dhuhr and ‘Asr
prayers, shortening them as well as combining them during
the time of Dhuhr, with one athaan and two iqaamahs (one
iqamah for each prayer).

17 Bukhari.

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Make sure that you are within the boundaries of ‘Arafaat.

Recite the praise of Allah and offer supplications to Him
facing the Qiblah with your hands raised, following the
practice of the Prophet Muhammad (). This act of stand-
ing may be done anywhere in ‘Arafaat, is the whole plain is
designated as place of standing. Remain at ‘Arafaat until
after sunset.
4. When the sun has set, proceed toward Muzdalifah in a
peaceful and dignified manner, reciting the talbiyah. Do not
harm or cause any discomfort to your fellow Muslims.
When you arrive at Muzdalifah, pray the Maghrib and ‘Isha
prayers combined, shortening the ‘Isha prayer to two
rak‘ahs. Stay at Muzdalifah until you have prayed the Fajr
prayer, and remain there until the brightness of the morn-
ing becomes apparent. Mention Allah and supplicate to
Him much after the Fajr prayer while facing the Qiblah and
raising your hands, following the practice of Prophet Mu-
hammad ().
5. Then proceed to Mina before sunrise and continue say-
ing the talbiyah while going. If the pilgrim is among the
people with an excuse, such as women or weak individuals,
it is permissible for them to proceed to Mina at any time
after midnight.
In Muzdalifah, pick up only seven pebbles to throw at the
stone pillar (Jamrah) of ‘Aqabah. The remaining pebbles
can be picked up at Mina. There is no harm even if the

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seven pebbles to be thrown at the stone pillar of ‘Aqabah

are also picked up at Mina.
6. When you arrive at Mina do the following:
(a) Throw the seven pebbles at the stone pillar of ‘Aqabah
(this is the one nearest to Makkah). Throw the pebbles one
after the other, saying: Allahu Akbar with each throw.18
(b) If you are required to sacrifice an animal, slaughter your
sacrificial animal. You may eat some of the meat and dis-
tribute the rest to the needy.
(c) Shave your head or cut some of your hair. Shaving is
preferable for men, while for women the length of a finger-
tip of their hair is to be cut.
The above-mentioned order of doing things is preferred;
however, there is no harm if some of them are done before
others.
After you have thrown the pebbles and shaved or cut some
of your hair, the prohibitions of Ihraam are lifted, except
the prohibition of having sexual intercourse with one’s
spouse. This is the first tahallul (the act of leaving the state
of Ihraam and returning to one’s normal state). You may
now wear your usual clothes.

18 Bukhari.

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7. You should then proceed to Makkah and perform the

Tawaaf al-Ifaadah (the Tawaaf which is one of the essential
rites of the Hajj). If you are doing Hajj at-Tamattu’, you
should also perform the Sa’y. If you are performing the
Ifraad or Qiraan and you have performed the Sa’y with
Tawaaf al-Qudoom (the Tawaaf of arrival at Makkah), you
do not have to make another Sa’y.
After this, all the prohibitions of Ihraam are lifted, includ-
ing having sexual relations with your spouse.
It is permissible to delay the Tawaaf al-Ifaadah and Sa’y
until after the days spent at Mina are over
8. After performing your Tawaaf al-Ifaadah and Sa’y on the
day of Sacrifice, return to Mina and spend there the nights
preceding the 11th, the 12th and the 13th days of Dhul-Hijjah
(the three days following the day of Sacrifice which are
known as the Days of Tashreeq). There is no harm if you
hasten and leave on the 12th day of Dhul-Hijjah.
9. After the zawaal (midday) in the afternoon of each of the
two or three days of your stay in Mina, stone each of the
three pillars (Jamaraat) starting with the first pillar (that is
the one that is farthest from Makkah), followed by the
middle pillar, and lastly the pillar of ‘Aqabah. Throw seven

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pebbles, one after the other, at each of these pillars saying:

“Allahu Akbar” with each throw.١٩
After stoning each of the first and the second pillars, pause
for a while and ask Allah whatever you wish while facing
the Qiblah and raising your hands. However, do not pause
to supplicate after stoning the third Jamrah.
If you stay in Mina for only two days, you must leave Mina
before the sun sets on the second day. If the sun should set
before you are able to depart from Mina, then you would
have to remain in Mina for the third night and throw the
pebbles again the next day. In any event, it is preferable to
remain in Mina for three nights.
It is permissible for the sick and the weak to assign some-
one to throw the pebbles for them. The substitute first
throws his own pebbles, and then, while at the same pillar,
throws the pebbles of the person that assigned him..
10. When you decide to return to your country or home
after completing the rites of Hajj, you must perform the
farewell Tawaaf (Tawaaf al-Wadaa’) before leaving Makkah.
None are excused from this except women who are experi-
encing their menstrual cycle or postpartum bleeding.

19 Bukhari.

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Obligations During Ihraam

During the state of Ihraam for Hajj and ‘Umrah, the fol-
lowing things are obligatory:
1. To faithfully observe all that Allah has made obligatory,
such as the daily prayers at their proper times and in con-
gregation.
2. To avoid what Allah has prohibited, such as obscenity,
committing sins and quarrelling.
3. To guard against harming or injuring Muslims, whether
in speech or in deed.
4. To abstain from what is prohibited during Ihraam,
namely:
(a) Do not cut your nails, nor pluck your hair. Though
there is no harm if they break or fall off on their own
without your intending it.
(b) Do not use scent or perfume, whether on your
clothes, your body, in your food or in your drink. There
is no harm in the remnants of the effect of the scent
applied before entering the state of Ihraam.
(c) Do not kill, frighten or assist in hunting any land
game as long as you are in the state of Ihraam.
(d) Do not propose marriage to a woman or contract it,
either for yourself or on behalf of others. Sexual inter-
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course is also prohibited as well as any sensual physical

intimacy, fondling and the like. All these actions are
prohibited during the state of Ihraam, and they apply
equally to men and women alike.
The following prohibitions apply specifically to men:
(a) A man may not cover his head with an adjoining
cover. However, shading oneself with an umbrella, sit-
ting under the roof of a car, carrying something on his
head is all permissible.
(b) A man may not wear a shirt, or anything like it, such
as a cloth that is made to completely cover the whole
body or a part of it. He should also not wear a hooded
garment (burnoos), turban, trousers, khuff (short, thin
boot which exceeds the ankle in height). However, if an
izaar20 is not available, it is permissible to wear trousers,
and if sandals are not available, it is permissible to wear
khuffs.
• It is forbidden for a woman to wear gloves on her hands
or to cover her face with a face-veil21 during the state of

20 A cloth to cover the lower part of the body.

21
What is meant here is what is known as a Niqab or Burqa’, which is a
type of clothing designed specifically to cover the face, usually with holes
for the eyes, or something worn underneath the eyes. As for a piece of
cloth tied to the head which drapes over the face, there is no harm in
wearing that.

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Ihraam. However, if she is in the presence of male strang-

ers who are not related to her (i.e. not her mahrams) she
should conceal her face with her head-covering or some-
thing similar, just as she must when not in the state of
Ihraam.
• If a person in the state of Ihraam wears a sewn garment,
covers his head (for men), uses perfume, pulls out some
hairs, or cuts his nails due to forgetfulness or ignorance of
the matter, there is no fidyah (expiation) upon him. He
must abstain from the action as soon as he remembers or is
reminded by someone.
• It is permissible to wear sandals, a ring, a pair of glasses, a
hearing aid, a wristwatch, a belt, or a girdle that protects
one’s money or documents.
• It is also permissible to change one’s clothes and to wash
them, as well as to wash one’s hair and body, and there is
no harm if some hair inadvertently falls off while doing so.

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Visiting the Prophet’s Masjid

1. Going to Madinah at any time of year with the intention

of visiting the Prophet’s Masjid and performing Salaah
there is Sunnah. One Salaah performed in the Prophet’s
Masjid is better than a thousand in any other masjid, except
the Sacred Masjid (Masjid al-Haram) in Makkah.
2. There is no Ihraam or talbiyah for visiting the Prophet’s
Masjid, and there is no connection whatsoever between the
visit and the Hajj.
3. When you enter the Prophet’s Masjid, enter with your
right foot first, saying: “Bismillah (in the name of Al-
lah)”22, and invoke blessings on His Prophet (),23 and ask
Allah to open the gates of His mercy for you.24 Then you
should say as you would do upon entering any masjid:

22 Ibn-us-Sunni.
23 Abu Dawud.
24 One should say:

‫ﱄ‬
ِ ‫ﺢ‬ ‫ﺘ‬‫ﻢ ﺍ ﹾﻓ‬ ‫ﻬ‬ ‫ـ‬
ٰ ‫ ﺍﻟﹼﻠ‬،‫ﷲ‬
ِ ‫ﺳﻮ ِﻝ ﺍ‬ ‫ﺭ‬ ‫ـﻰ‬ ٰ ‫ﻋﻠ‬ ‫ﻡ‬ ‫ﻼ‬
‫ﺴﹶ‬  ‫ﻭﺍﻟ‬ ‫ﻼ ﹸﺓ‬
‫ﺼﹶ‬
 ‫ﻭﺍﻟ‬ ،‫ﷲ‬
ِ ‫ﺴ ِﻢ ﺍ‬
 ‫» ِﺑ‬
«‫ﻚ‬  ‫ﻤِﺘ‬ ‫ﺣ‬ ‫ﺭ‬ ‫ﺏ‬
 ‫ﻮﺍ‬ ‫ﺑ‬‫ﹶﺃ‬
“Bismillah,, was-Salaatu was-Salaamu ‘alaa Rasool-illah. Al-
laahumma-ftah li abwaaba Rahmatik.”

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‫ﻦ‬ ‫ﺳ ﹾﻠ ﹶﻄﺎِﻧ ِﻪ ﺍﹾﻟ ﹶﻘ ِﺪ ِﱘ ِﻣ‬ ‫ﻭ‬ ،‫ﺟ ِﻬ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮ ِﱘ‬ ‫ﻭ‬ ‫ﻭ‬ ،‫ﻌ ِﻈﻴ ِﻢ‬ ‫ﷲ ﺍﻟ‬
ِ ‫ﻋﻮ ﹸﺫ ِﺑﺎ‬ ‫»ﹶﺃ‬
«.‫ﻚ‬  ‫ﻤِﺘ‬ ‫ﺣ‬ ‫ﺭ‬ ‫ﺏ‬  ‫ﻮﺍ‬ ‫ﺑ‬‫ﱄ ﹶﺃ‬ِ ‫ﺢ‬ ‫ﺘ‬‫ﻢ ﺍ ﹾﻓ‬ ‫ﻬ‬ ‫ ﺍﻟﱠﻠ‬.‫ﺮ ِﺟﻴ ِﻢ‬ ‫ﻴ ﹶﻄﺎ ِﻥ ﺍﻟ‬‫ﺸ‬ ‫ﺍﻟ‬
“A‘oothu billaah-il-Atheem25, wa Wajhih-il-Kareem
wa Sultaanih-il-Qadeem min ash-Shaytaan ir-
rajeem. Allaahumma-ftah lee abwaaba Rahmatik.”
“I seek refuge in Allah, the Almighty, in His Noble
Face, and His Eternal Power from the accursed Sa-
tan. O Allah! Open for me the doors of Your
Mercy”26

4. Perform the two rak‘ahs of salutation to the masjid after

entering the Masjid, preferably in the Rawdah27, otherwise
you may do so anywhere else in the Masjid.
5. Proceed to the grave of the Prophet () and while stand-
ing in front of it and facing it, say with all respect and in a
lowered voice:
«‫ﻪ‬ ‫ﺗ‬‫ﺮ ﹶﻛﺎ‬ ‫ﺑ‬‫ﻭ‬ ‫ﷲ‬
ِ ‫ﻤ ﹸﺔ ﺍ‬ ‫ﺣ‬ ‫ﺭ‬ ‫ﻭ‬ ‫ﻲ‬ ‫ﻨِﺒ‬‫ﻬﺎ ﺍﻟ‬ ‫ﻳ‬‫ﻚ ﹶﺃ‬
 ‫ﻴ‬‫ﻋﹶﻠ‬ ‫ﻡ‬ ‫ﻼ‬
‫ﺴﹶ‬ ‫»ﺍﻟ‬
25 The ‘th’ in the word ‘A‘oothu and ‘Atheem is pronounced hard like the

‘th’ in the word ‘the’ or ‘there’.

26 Abu Dawud.

27The Area between the house of the Prophet () and his pulpit (min-
bar).

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“Assalamu ‘alaika ayyuhan-Nabiy, wa Rahmatullahi

wa Barakaatuh.”
“Peace be on you, O Prophet, and the Mercy and
Blessings of Allah.”

And then say the Salat an-Nabiy (that is, ask Allah’s
blessings on him).28

There is no harm if you add the following:

28 One should say the following:

‫ﻢ‬ ‫ﺮﺍﻫـﻴ‬‫ﻠـﻰ ﺇﺑ‬‫ﺖ ﻋ‬ ‫ﺻﻠﱠﻴـ‬
 ‫ ﻛﹶﻤـﺎ‬،‫ﺪ‬‫ﺤﻤ‬‫ﻠـﻰ ﺁ ِﻝ ﻣ‬‫ﻭﻋ‬ ،‫ـﺪ‬‫ﺤﻤ‬‫ﻠـﻰ ﻣ‬‫ﺻ ﱢﻞ ﻋ‬  ‫ﻢ‬ ‫ـ‬‫"ﺍﻟﹼﻠﻬ‬
‫ﻠـﻰ ﺁ ِﻝ‬‫ﻭﻋ‬ ،‫ـﺪ‬‫ﺤﻤ‬‫ﻠـﻰ ﻣ‬‫ﻙ ﻋ‬ ‫ﻢ ﺑﺎ ِﺭ‬ ‫ـ‬‫ ﺍﻟﹼﻠﻬ‬، ‫ﺠـﻴﺪ‬‫ﺪ ﻣ‬ ‫ﻤـﻴ‬‫ﻚ ﺣ‬  ‫ﻧ‬‫ ِﺇ‬،‫ﺮﺍﻫـﻴﻢ‬‫ﻠـﻰ ﺁ ِﻝ ﺇﺑ‬‫ﻭﻋ‬
".‫ﺠـﻴﺪ‬‫ﺪ ﻣ‬ ‫ﻤـﻴ‬‫ﻚ ﺣ‬
 ‫ﻧ‬‫ ِﺇ‬،‫ﺮﺍﻫﻴﻢ‬‫ﻠـﻰ ﺁ ِﻝ ﺇﺑ‬‫ﻋ‬‫ﻢ ﻭ‬ ‫ﺮﺍﻫـﻴ‬‫ﻠـﻰ ﺇﺑ‬‫ﺖ ﻋ‬
 ‫ ﻛﹶﻤـﺎ ﺑﺎ ِﺭ ﹾﻛ‬،‫ـﺪ‬‫ﺤﻤ‬‫ﻣ‬
“Allaahumma salli ‘alaa Muhammad, wa-‘alaa Aali Muham-
mad, kama sallayta ‘alaa Ibraheema wa-‘alaa Aali Ibraheem, in-
naka Hameedun Majeed. Allaahumma baarik ‘alaa Muham-
mad, wa-‘alaa Aali Muhammad, kamaa baarakta ‘alaa Ibra-
heema wa-‘alaa Aali Ibraheem, innaka Hameedun Majeed.”
“O Allah, send prayers upon Muhammad and the followers of
Muhammad, just as You sent prayers upon Ibraheem and upon
the followers of Ibraheem. Verily, You are full of praise and
majesty. O Allah, send blessings upon Mohammad and upon
the family of Muhammad, just as You sent blessings upon
Ibraheem and upon the family of Ibraheem. Verily, You are full
of praise and majesty.” (Bukhari)

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‫ﺩ ﺍﱠﻟ ِﺬﻱ‬ ‫ﻤﻮ‬ ‫ﺤ‬

 ‫ﻤ‬ ‫ﻡ ﺍﹾﻟ‬ ‫ﻤ ﹶﻘﺎ‬ ‫ﻪ ﺍﹾﻟ‬ ‫ﻌﹾﺜ‬ ‫ﺑ‬‫ﻭﺍ‬ ‫ﻀﻴﹶﻠ ﹶﺔ‬
ِ ‫ﻭﺍﹾﻟ ﹶﻔ‬ ‫ﻴﹶﻠ ﹶﺔ‬‫ﻮ ِﺳ‬ ‫ﻢ ﺁِﺗ ِﻪ ﺍﹾﻟ‬ ‫»ﺍﻟﱠﻠﻬ‬
«.‫ﺰﺍ ِﺀ‬ ‫ﺠ‬
 ‫ﻀ ﹶﻞ ﺍﹾﻟ‬ ‫ﻣِﺘ ِﻪ ﹶﺃ ﹾﻓ‬ ‫ﻦ ﹸﺃ‬ ‫ﻋ‬ ‫ﺟ ِﺰ ِﻩ‬ ‫ﻢ ﺍ‬ ‫ﻬ‬ ‫ ﹶﺃﻟﱠﻠ‬.‫ﻪ‬ ‫ﺗ‬‫ﺪ‬ ‫ﻋ‬ ‫ﻭ‬
“Allahumma aatih-il-waseelata wal fadeelata wab-
‘ath-hul maqaam al-mahmood allathee29 wa‘adtah.
Allahumma-jzihee ‘an ummatihee afdalal-jaza´.”

“O Allah! Give him the station of waseelah (special

nearness to Allah, or intercession) and the favour,
and raise him to the praiseworthy station that You
promised him. O Allah! Reward him on behalf of his
Ummah (Nation) with the best of rewards.’

Then move a little to the right to stand before the grave of

Abu Bakr (). Greet him and ask Allah to bestow His
Mercy, Forgiveness and Pleasure on him.
Again move a little to the right to stand before the grave of
Umar () and greet him and ask Allah to bestow His
Mercy, Forgiveness and Pleasure on him.30

29The ‘th’ in the word ‘allathee is pronounced hard like the ‘th’ in the
word ‘the’ or ‘there’.
30 This has been taken from a report narrated by al-Bayhaqi and Abdur-

Razzaaq, that when ibn ‘Umar would return from a journey, he would go

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6. It is Sunnah to purify oneself (with wudoo´) and visit the

Masjid of Quba and offer Salaah in it, as the Prophet ()
prayed there and encouraged others to do the same.
7. It is Sunnah to visit the Baqee’ cemetery, wherein is the
grave of ‘Uthman (); and also visit the martyrs of Uhud,
among whom is Hamzah (). You should greet them and
pray for the mercy of Allah upon them. The Prophet (),
used to visit all these graves to pray for those buried there.
He taught his companions when visiting graves to say:
‫ﻧﺎ ِﺇ ﹾﻥ‬‫ﻭِﺇ‬ ‫ﲔ‬
 ‫ﺴِﻠ ِﻤ‬  ‫ﻤ‬ ‫ﻭﺍﹾﻟ‬ ‫ﲔ‬ ‫ﺆ ِﻣِﻨ‬ ‫ﻤ‬ ‫ﻦ ﺍﹾﻟ‬ ‫ﻳﺎ ِﺭ ِﻣ‬‫ﺪ‬ ‫ﻫ ﹶﻞ ﺍﻟ‬ ‫ﻢ ﹶﺃ‬ ‫ﻴ ﹸﻜ‬‫ﻋﹶﻠ‬ ‫ﻡ‬ ‫ﻼ‬
‫ﺴﹶ‬ ‫»ﺍﻟ‬
«.‫ﻴ ﹶﺔ‬‫ﻌﺎِﻓ‬ ‫ﻢ ﺍﹾﻟ‬ ‫ﻭﹶﻟ ﹸﻜ‬ ‫ﻨﺎ‬‫ﷲ ﹶﻟ‬
َ ‫ﺴﹶﺄ ﹸﻝ ﺍ‬  ‫ﻧ‬ .‫ﻢ ﹶﻻ ِﺣ ﹸﻘﻮ ﹶﻥ‬ ‫ﺷﺂ َﺀ ﺍﷲُ ِﺑ ﹸﻜ‬
“As-Salamu ‘alaykum ahlal diyaar min al-
Mu´mineen wal-Muslimeen, wa innaa in shaa Al-
lahu bikum laahiqoon. Nas`al-ul laha lanaa wa la-
kum al-‘aafiyah.

“Peace be on you, O dwellers of this place from

among the believers and the Muslims, and by the
will of Allah we will certainly join you. We ask Allah

to the graves of the Prophet (), Abu Bakr and his father ‘Umar and
give send his greetings to them

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‘aafiyah (security from the fire of Hell and from all

tribulations) for ourselves and for you.”31

According to the teachings of the Sharee‘ah, besides the

masjids and other places mentioned above, there are no
other masjids or places in Madeenah that are to be visited.
Therefore, do not burden yourself by visiting places for
which there is no reward, or for which in fact there might
be sin for doing so (by adding to the religion what is not
from it). And Allah is the Source of all guidance.

31 Muslim.

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Errors often Committed by Pilgrims

First: Errors Related to Ihraam

Some pilgrims cross the designated stations of Ihraam (Me-
eqaat) on their route without or entering into a state of
Ihraam there. They wait until they reach Jeddah or some
other place that is after the Meeqaat at which they enter
into Ihraam. This is against the command of the Messenger
of Allah () which stipulates that every pilgrim enter the
state of Ihraam at the particular station of Ihraam that lies
on his route.
The one who crosses the Meeqaat without going into
Ihraam must go back to the Meeqaat that lies on his route,
and enter into Ihraam there. Otherwise he must make ex-
piation by sacrificing a sheep in Makkah and feeding all its
meat to the poor. This applies to all pilgrims, regardless of
whether one passes the station of Ihraam by air, by sea, or
by land.
If one’s route does not pass through one of the five desig-
nated stations of Ihraam, he should enter into Ihraam at a
point that is nearest to the station of Ihraam on his route.

Second: Errors Related to Tawaaf

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1. Starting the Tawaaf before the Black Stone. It is, in fact,

obligatory to begin Tawaaf from the Black Stone.
2. Doing the Tawaaf inside the Hijr, which means circuiting
only a portion of the Ka’bah rather than the whole of it,
since the Hijr is a part of the Ka’bah. The circuit of the
Tawaaf in which one performs passing through the Hijr is
invalid.
3. Doing raml (taking quick short steps) during all the cir-
cuits. Raml is to be done only during the first three circuits
of the Tawaaf al-Qudoom.
4. Struggling violently to kiss the Black Stone, and some-
times even hitting or abusing people. Such acts which are
injurious to Muslims are not permissible. It is not permissi-
ble to abuse or hit one’s Muslim brother without a just
cause.
It should be noted that the Tawaaf remains perfectly valid
without kissing the Black Stone. If one does not or cannot
kiss the Black Stone, it is sufficient to simply point to it,
saying “Allahu Akbar” when he comes parallel to it, even
if he be a good distance away.
5. Touching the Black Stone with the intention of seeking
blessings (barakah) from it is an innovation (bid‘ah) with no
basis in the Sharee‘ah of Islam. The Sunnah is to touch it or
kiss it as an act of obedience to Allah ().

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6. Touching the four corners of the Ka’bah or its walls, and

wiping the face with the hands. The Prophet () did not
touch any part of the Ka’bah except the Black Stone and
the Yamani Corner.
7. Saying specific supplications for each circuit. The
Prophet () did not specify any supplications except the
saying of Allahu Akbar when he reached the Black Stone,
and at the end of each circuit between the Yamani Comer
and the Black Stone he used to say:

‫ﺎ‬‫ﻭ ِﻗﻨ‬ ‫ﻨ ﹰﺔ‬‫ﺴ‬

 ‫ﺣ‬ ‫ﺮ ِﺓ‬ ‫ﻓِﻲ ﺍﻵ ِﺧ‬‫ﻨ ﹰﺔ ﻭ‬‫ﺴ‬
 ‫ﺣ‬ ‫ﺎ‬‫ﻧﻴ‬‫ﺎ ﻓِﻲ ﺍﻟ ﱡﺪ‬‫ﺎ ﺁِﺗﻨ‬‫ﺑﻨ‬‫ﺭ‬ ﴿
﴾‫ﺎ ِﺭ‬‫ﺏ ﺍﻟﻨ‬
 ‫ﻋﺬﹶﺍ‬
“Rabanaa aatinaa fid-dunyaa hasanatah, wa fil-
Aakhirati hasanah, wa qinaa ‘athaab32 an-Naar.”
“Our Lord give us good in this world, and good in
the Hereafter, and save us from the torment of the
Fire.” [Surah al-Baqarah:201]33

32 The ‘th’ in the word ‘athaab is pronounced hard like the ‘th’ in the

word ‘the’ or ‘there’.

33 Abu Dawud.

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8. Raising one’s voice above the voices of others, which is

done by some of the people doing Tawaaf or leading others
in Tawaaf, as it causes confusion to the worshippers.
9. Struggling to pray at the station of Ibraheem. This is con-
trary to the Sunnah, besides being injurious to other wor-
shippers. It is sufficient to pray the two rak‘ahs of Tawaaf
after completing one’s Tawaaf anywhere within the Sacred
Masjid.

Third: Errors Related to Sa’y

1. When climbing upon the mounts of Safaa and Marwah,
some pilgrims face the Ka’bah pointing towards it with
their hands while saying Allahu Akbar as if they were say-
ing the takbeer for Salaah. The Sunnah is to raise the hands
in the way you do when making du‘a.
2. Quickening one’s pace throughout the entire distance
between the two hills. The Sunnah is to quicken one’s pace
only between the two green posts, and walk at a normal
pace for the remainder of the way.

Fourth: Errors Related to ‘Arafaat

1. Some pilgrims camp outside the boundaries of Arafaat,
and remain there until the sun has set, then they depart for
Muzdalifah without actually standing at Arafaat. This is a
serious error, which invalidates their Hajj since standing in
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Arafaat is the essence of Hajj, and it is obligatory to be

within its boundaries and not outside. If it is not easy to do
that, they may enter before sunset and remain there until
sunset. It is also acceptable to enter Arafaat during the
night preceding the Day of Sacrifice.
2. Departing from Arafaat before the sun has set is not
permissible, because the Messenger of Allah () stayed at
Arafaat until the sun had set completely.
3. Struggling through crowds in order to climb Mount
Arafaat is not permissible, because it causes much harm
and injury to others. The entire plain of Arafaat is a place of
standing, and neither climbing Mount Arafaat, nor making
Salaah on it is recommended.
4. Making supplications facing Mount Arafaat is incorrect,
because the Sunnah is to face the Qiblah while making
supplication.
5. Making heaps of earth or pebbles during the day of
‘Arafaat at particular places has no basis in the Sharee‘ah of
Allah.

Fifth: Errors Related to Muzdalifah

Some pilgrims start collecting pebbles to throw at the stone
pillars (the Jamaraat) as soon as they arrive in Muzdalifah -
prior to even praying their Maghrib and ‘Isha prayers. This

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is incorrect. It is also incorrect to hold the belief that the

pebbles must be collected at Muzdalifah.
The correct thing is that the pebbles can be collected any-
where within the boundaries of al-Haram (the Sacred pre-
cincts of Makkah). It is known that the Prophet () did not
ask that the pebbles for throwing at the Jamratul-‘Aqabah
be picked for him from Muzdalifah. They were picked up
for him in the morning after leaving Muzdalifah, and on
entering Mina. In addition, the remaining pebbles were
picked up for him from Mina.
Some pilgrims wash the pebbles, but this is not something
prescribed in the Sharee‘ah.

Errors Related to Throwing the Pebbles

1. Some pilgrims are under the impression that when they
are throwing pebbles at the stone pillars, they are actually
throwing the Satans (devils), hence they hurl them with
rage and a shower of curses and abuses. No! The throwing
of the pebbles was only prescribed for the remembrance of
Allah ().
2. Some people throw big stones, shoes or pieces of wood.
This is extremism in matters of religion which the Prophet
() prohibited, and doing such will not suffice for the
throwing.

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3. Jostling and fighting with others at the pillars while

throwing the pebbles is not permissible. What is prescribed
is to be gentle and to throw the pebbles without hurting
anyone as much as possible.
4. Throwing all the pebbles at one time is an error. The
scholars have said that this would be counted as only one
throw. The Sharee‘ah prescribes that the throwing of the
pebbles be done one pebble after another, saying Allahu
Akbar with each throw.
5. Delegating someone to throw the pebbles simply due to
fear of the crowds or of hardship, while one is capable of
doing it him or herself. Only the sick, or weak individuals
are permitted to delegate someone to do the throwing for
them.

Seventh: Errors Related to the Farewell Tawaaf

1. On the day of their departure some pilgrims go to Mak-
kah to perform their Farewell Tawaaf before throwing the
pebbles at the Jamaraat, and then they return to Mina to
throw the pebbles and depart from Mina for their respec-
tive countries. Thus their final rite becomes that of throw-
ing the pebbles at the Jamaraat, and not of the Tawaaf
round the Ka’bah. This is an error as the Prophet () said:
«‫ﺖ‬
ِ ‫ﺒﻴ‬‫ﻬ ِﺪ ِﻩ ِﺑﺎﹾﻟ‬ ‫ﻋ‬ ‫ﺮ‬ ‫ﻳ ﹸﻜﻮ ﹶﻥ ﺁ ِﺧ‬ ‫ﱴ‬
 ‫ﺣ‬ ‫ﺪ‬ ‫ﺣ‬ ‫ﺮ ﱠﻥ ﹶﺃ‬ ‫ﻨ ِﻔ‬‫ﻳ‬ ‫» ﹶﻻ‬

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“No one should depart without his last visit being to

the House (the Ka’bah).” (Muslim)

Accordingly, the Farewell Tawaaf must be done after one

has completed all the rites of Hajj (and before starting his
journey home). After this Tawaaf, one should not stay in
Makkah except for the time it takes to prepare departure.
2. After finishing the Farewell Tawaaf some people walk
backwards, facing the Ka’bah when going out of the Sacred
Masjid, with the impression that this is a veneration of the
Ka’bah. This act is an innovation (bid‘ah) in the religion
and has no basis.
3. After finishing the Farewell Tawaaf, some pilgrims stop
at the door of the Sacred Masjid to make supplications.
This is also an innovation with no basis in the Sharee‘ah of
Islam.

Eighth: Errors Related to the visit to the Prophet’s

Masjid
1. Rubbing one’s hands on the walls and the iron grills, or
tying threads and other acts of this sort while visiting the
grave of the Prophet (), intending by such acts to receive
blessings (barakah). All these are innovations (bid‘ah).
Blessings come from following what Allah and His Mes-
senger () have prescribed, and not from following innova-
tions.
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2. Going to the caves of Mount Uhud or to the caves of

Hira or Thawr near Makkah and hanging pieces of cloth,
making supplications which Allah did not prescribe there,
bearing unnecessary hardships in all of that. These are all
innovations in the religion and have no basis in the
Sharee‘ah.
3. Likewise, visiting certain sites under the impression that
they constitute relics of the Prophet (), such as the place
where his camel knelt (when he first arrived at Madinah),
the well of Uthman, or the well of the ring and taking the
soil of these places to obtain blessings.
4. Calling upon the dead while visiting the graves at the
Baqi’ cemetery, or the graves of the martyrs of Uhud, and
throwing coins in order to seek the blessings of the place or
from the people buried there is a grievous error. In fact, it
is shirk (ascribing partners to Allah ), as has been pointed
out by scholars and is also clear from the Book of Allah
and the Sunnah of His Messenger (). This is because all
forms of worship are due to Allah alone, and it is not per-
missible to direct worship to other than Allah in any of
them; such as invoking another besides Allah, offering sac-
rifices, giving vows. Allah () says:

‫ﻨﻔﹶﺎ َﺀ‬‫ﻦ ُﺣ‬ ‫ﻳ‬‫ﲔ ﹶﻟﻪُ ﺍﻟﺪ‬

‫ﺼ‬ِ ‫ ِﻠ‬‫ﷲ ﻣُﺨ‬
َ ‫ﻌﺒُﺪُﻭﺍ ﺍ‬ ‫ﻴ‬‫ﺎ ﺃﹸ ِﻣﺮُﻭﺍ ِﺇ ﱠﻻ ِﻟ‬‫ﻭﻣ‬ ﴿
﴾‫ﻤ ِﺔ‬ ‫ﻴ‬‫ﻚ ﺩِﻳ ُﻦ ﺍﹾﻟ ﹶﻘ‬
 ‫ﻭ ﹶﺫِﻟ‬ ‫ﺰﻛﹶﺎ ﹶﺓ‬ ‫ﺆﺗُﻮﺍ ﺍﻟ‬ ُ‫ﻭﻳ‬ ‫ﻼ ﹶﺓ‬
‫ﺼﹶ‬
 ‫ﻭُﻳﻘِﻴﻤُﻮﺍ ﺍﻟ‬
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“And they were commanded nothing except to

worship Allah (only) purifying the religion for Him
alone.” [Surah al-Bayyinah (98):5]

And He also says:

﴾‫ﺍ‬‫ﺣﺪ‬ ‫ﷲ ﹶﺃ‬
ِ ‫ﻊ ﺍ‬ ‫ﻣ‬ ‫ﻋُﻮﺍ‬‫ﺪ‬‫ﻼ ﺗ‬
‫ﷲ ﹶﻓ ﹶ‬
ِ ‫ﺪ‬ ‫ﺎ ِﺟ‬‫ﻤﺴ‬ ‫ﻭﹶﺃ ﱠﻥ ﺍﹾﻟ‬ ﴿
“Verily, the places of worship are for Allah (alone),
so do not invoke anyone along with Allah.” [Surah
al-Jinn (72):18]

We ask Allah, the Most High to improve the condition of

the Muslims, to give them understanding of the religion,
and to turn all of us away from errors and deviations. In-
deed, He is the Hearing, the Responding.

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What is Required of the Pilgrims

1. To repent sincerely from all sins, and to spend on the

Hajj and ‘Umrah out of his lawful earnings.
2. To guard one’s tongue from lying, backbiting and slan-
dering.
3. To purify one’s intention when perform Hajj or ‘Umrah,
making it solely for the pleasure of Allah ().
4. To learn the actions that are prescribed by the Sharee‘ah
on Hajj and ‘Umrah – those that constitute the actions of
the limbs and the pronouncement of the tongue, and in the
event of any problem, to ask those who know.
5. When the pilgrim arrives at the Meeqaat (station of
Ihraam), he is free to choose one of the three types of Hajj
(Ifraad, Qiraan or Tamattu’). Tamattu’ is preferable for the
person who has not brought a sacrificial animal with him,
while Qiraan is preferable for one who has his sacrificial
animal with him.
6. If the person entering Ihraam is afraid he may not be
able to complete all the rites because sickness or insecurity,
he should make a condition thus:
«‫ﻲ‬ ‫ﻨ‬‫ﺘ‬‫ﺴ‬
 ‫ﺒ‬‫ﺣ‬ ‫ﺚ‬
‫ﻴ ﹸ‬‫ﺣ‬ ‫ﻲ‬ ‫ﺤﱢﻠ‬
ِ ‫ﻣ‬ »

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“I will return to the normal state wherever I am ob-

structed (from proceeding with my rites).” (Bukhari
and Muslim)
7. The Hajj of children is valid, but it does not absolve
them from performing the obligatory Hajj that is binding
on them [as adults].
8. During the state of Ihraam one may take a bath, wash his
head, or scratch it if need be.
9. A woman may veil her face with her head-covering if she
fears that men who are not mahram (related) to her will be
looking at her.
10. Many women wear a headband under the veil to keep it
away from the face. This action has no basis in the
Sharee‘ah.
11. It is permissible to wash the Ihraam garments and to
wear them again, or to change into other Ihraam garments.
12. If during the state of Ihraam one should wear a sewn
garment, cover his head, or use scent due to forgetfulness
or ignorance, no expiation (penalty or redemption) is re-
quired of him.
13. If one is performing Hajj al-Tamattu’ or ‘Umrah, he
should stop reciting talbiyah upon arriving at the Ka’bah
before beginning his Tawaaf.
14. Walking with quick, short steps (raml) and uncovering
the right shoulder (idtibaa’) are not permissible except dur-
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ing the Tawaaf of arrival (Tawaaf al-Qudoom), and they

apply to men only. And this type of walk (raml) is pre-
scribed only during the first three circuits of this Tawaaf.
15. If the pilgrim forgets how many circuits he has per-
formed, i.e. whether three or four, he should regard them
as three (that is, the lesser of the two numbers). The same
procedure applies to the Sa’y.
16. In case of large crowds, there is no harm in performing
the circuits beyond the station of Ibraheem or even further
beyond, as the whole of the Sacred Masjid is the place of
Tawaaf, whether on the ground floor or on the upper
floors of the Masjid.
17. It is among the evil actions for a woman to make
Tawaaf showing her adornments, using perfume, or not
covering herself properly.
18. If a woman’s menses begins, or she gives birth after
entering into Ihraam, it is not permissible for her to make
Tawaaf until the flow of blood ceases and she cleans her-
self.
19. A woman may wear any dress for Ihraam as long as it
does not resemble the clothing of men, show her adorn-
ments, or cause temptation in men.
20. To pronounce the intentions for the acts of worship
other than the Hajj or ‘Umrah is an innovation (bid‘ah),
and to utter it aloud is even more incorrect.

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21. If a Muslim has the intention of making Hajj or ‘Um-

rah, it is forbidden for him to pass the Meeqaat (the ap-
pointed station of making Ihraam) without entering into a
state of Ihraam.
22. If the pilgrim for Hajj or ‘Umrah is travelling by air, he
should enter into the state of Ihraam on the plane when he
passes parallel to the Meeqaat lying on his route. He should
prepare himself for donning the Ihraam garments before
reaching the Meeqaat. There is nothing wrong if he enters
the state of Ihraam before reaching the Meeqaat, especially
if he is afraid of falling asleep or becoming forgetful while
on the plane
23. The practice of some pilgrims of performing multiple
‘Umrahs from Tan‘eem or Ja‘arraanah after the Hajj has no
evidence in the Sharee‘ah.
24. The pilgrim who is performing Hajj al-Tamattu’ should
re-enter into Ihraam on the 8th of Dhul-Hijjah at the place
he is staying in Makkah, It is not necessary for him to go
into Ihraam from any specified place within Makkah, such
as the Mizab (the spout at the top of the Ka’bah) as many
people do, nor is there any Farewell Tawaaf for going out
of Makkah for Mina.
25. It is preferable to go to ‘Arafaat from Mina on the 9th of
Dhul-Hijjah after the sun has risen.
26. It is not permissible to depart from ‘Arafaat on the 9th
of Dhul-Hijjah before the sun has set. When the pilgrim
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departs after sunset, he should do so with ease and calm-

ness.
27. The Maghrib and ‘Ishaa prayers are to be performed
after arriving at Muzdalifah, whether at the time of Maghrib
or during the period of ‘Ishaa.
28. It is permissible to gather the pebbles for stoning the
pillars from any place within the boundaries of Makkah (al-
Haram), and not necessarily from Muzdalifah.
29. It is not recommended to wash the pebbles, because
neither the Prophet () nor his companions did so.
30. It is permissible for women, children and the weak to
proceed from Muzdalifah to Mina during the last part of
the night.
31. When the pilgrim arrives in Mina on the Day of ‘Eid
(the 10th of Dhul-Hijjah) he should stop reciting the talbi-
yah when he starts throwing the Jamrah al-‘Aqabah.
32. It is not required that the pebbles remain within the
basin designated for them to land, but rather that they [at
one point] land in it.
33. According to the strongest opinion of the scholars, the
period of slaughtering the sacrifice extends up to the sunset
of the third day of the three days spent at Mina after ‘Eid.
34. Tawaaf al-Ifaadah on the day of Eid (the 10th of Dhul-
Hijjah) is an essential and integral part of the Hajj, and the

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Hajj is not complete without it. However, it is permissible

to delay it until the end of the stay in Mina.
35. The person making Qiraan between Hajj and ‘Umrah
offers one Sa’y only. The same applies in the case of the
one doing Ifraad.
36. On the day of Sacrifice, it is preferable that the pilgrim
does the Hajj rites of that day in the following order: he
begins by throwing pebbles at the Pillar of ‘Aqabah, then
he slaughters his sacrificial animal, then he shaves or clips
his hair, then he does the Tawaaf around the Ka’bah, fol-
lowed by the Sa’y. If he does some of these rites before
others, there is no harm in that.
37. Returning to the full normal state after Ihraam is at-
tained by doing the following:
(a) throwing the pebbles at the Pillar of ‘Aqabah,
(b) shaving the head or clipping some of the hair,
(c) doing the Tawaaf al-Ifaadah.
38. If the pilgrim decides to shorten his stay in Mina, it is
necessary that he depart from Mina before sunset (of the
second day of tashreeq).
39. For a child who cannot perform the rite of stoning the
pillars, his guardian is permitted to throw on his behalf af-
ter throwing for himself.

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40. A person who is not capable of throwing due to old

age, illness or a similar excuse is permitted to appoint
someone to do the throwing on his or her behalf.
41. The one appointed to do the throwing should first
throw his own pebbles and then throw the pebbles of the
person who appointed him before proceeding to the next
pillar. They should do this at each of the three pillars.
42. Except for the residents of the Sacred Masjid, it is
obligatory on anyone who is doing Hajj al-Tamattu’ or
Qiraan to do sacrifice a ‘hady’, which is a sheep, one sev-
enth of a camel, or one seventh a cow.
43. If the pilgrim is unable to make this sacrifice, he must
fast three days during the Hajj and seven days after return-
ing home.
44. It is preferable that these three days of fasting be com-
pleted before the day of ‘Arafaat so that he will not be fast-
ing on the day of ‘Arafaat; otherwise he should fast on the
11th, 12th and 13th of Dhul-Hijjah.
45. It is permissible to fast these three days either consecu-
tively or separately, but he should not delay them till after
the days spent at Mina. The same applies to the seven days
of fasting at home; he may do them consecutively or sepa-
rately.
46. The farewell Tawaaf (Tawaaf al-Wadaa) is obligatory on
every pilgrim except a woman experiencing menstruation
or postpartum bleeding.
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47. To visit the Prophet’s Masjid in Madinah is Sunnah,

whether it is done before the Hajj, after the Hajj, or in any
time of the year
48. When you enter the Prophet’s Masjid, it is Sunnah to
pray two rak‘ahs of salutation of the masjid. Although you
can perform them anywhere in the Masjid, it is preferable
to perform them in the Rawdah.
49 Visiting the grave of the Prophet () and other graves is
allowed for males only and not for females, and on the
condition that a specific journey is not undertaken on that
account.34
50. Rubbing the walls of the chamber housing the
Prophet’s () grave, kissing it, or performing Tawaaf
around it are all innovations prohibited in Islam. Our right-
eous predecessors did not do such actions. If one’s inten-
tion of making Tawaaf around the grave is to seek close-
ness to the Prophet (), then this is shirk.
51. It is also shirk to invoke the Prophet () for the fulfill-
ment of any need or the removal of a grievance.

34 The Intention for going to Madeenah should be to visit the masjid of

the Prophet () and not his grave, but whilst one is there, it is legislated
for the Muslim to visit the grave of the Prophet () and greet him with
‘Salam’. (Editor)

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52. The Prophet’s life right now () is a life of the state of
barzakh (i.e. the state of existence between death and resur-
rection on the Day of Judgement), and is in no way similar
to his life on earth before his death. Only Allah () knows
the nature and reality of the life of the barzakh.
53. People who stand in front of the Prophet’s () grave,
raising their hand and making supplications, are doing in-
novations foreign to Islam.
54. Visiting the grave of the Prophet () is neither obliga-
tory nor a condition for the completion of the Hajj, as
some incorrectly believe.
55. The hadeeths cited by some people prescribing the un-
dertaking of a journey to visit the Prophet’s grave have ei-
ther weak authority or are actually fabricated.

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