There is more to just paying lip-service and saying that you accept Christ and believing falsely that

this is all it takes to be "Saved." Under the 6th definition of Christian! the compact edition of the "#$"%& '()*+S, &+CT+"(-%./ 0olume 1/ states2 6. Christian name. 3 4hen a man is made a spiritual peer he loses his sir-name5 6hen a temporal/ his christian-name.!

To be clear/ 6hen a man accepts Christ as his *ord/ 7aster and Saviour/ he sheds the surname 8sirname9/ 6hich is the Antonomasia [see definitions below], 6hich is a an epithet :abusive or contemptuous 6ord/ term or phrase;. "ther6ise/ to claim right to the surname 6ould be a conflict of loyalties
8allegiance9/ and it 6ould place the Christian name in future spiritual jeopardy. Therefore/ 6e should only desire conditions of peace 6ith our fello6 man and relin<uish any thing in <uestion that 6ould lay claim to 6ar in any form 6hatsoever/ and that also includes the 6ar name or surname/ 6hich is the character of 6ar. 4e must 6alk in our )=d-given unalienable Christian real name only. -(T"("7-S+-

from The Century Dictionary and Cyclopedia ? n. +n rhetoric/ the substitution of an epithet/ or of the appellative of some office/ dignity/ profession/ science/ or trade/ for the true name of a person/ as 6hen his majesty is used for a king/ his lordship for a nobleman/ or the philosopher for -ristotle5 conversely/ the use of a proper noun in the place of a common noun2 as/ a Cato for a man of severe gravity/ or a Solomon for a 6ise man. from the OXFO D !"#$%&' D%CT%O"A ( ? *atin/ a. )reek 3 to name instead. The substitution of an epithet or appellative or the name of an office or dignity/ for a person>s proper name/ as the +ron &uke for 4ellington/ his grace for an archbishop. -lso/ conversely/ the use of a proper name to e?press a general idea/ as in calling an orator a Cicero/ a 6ise judge/ a &aniel. 3 a @6AB mede 4ks. ++. AA1 That Capitolium by antonomasia is put for a #entile Temple in )eneral* 3 @CDE -dam Smith 7or. Sent. 8@CEC9 ++. -ny This 6ay of speaking/ 6hich the grammarians call an antonomasia.
+t is pathetically sad and funny ho6 most of the people do little or absolutely no research 6hatsoever and yet they defend their ignorance 8lack of kno6ledge9 to their deathF That is 6hy the ,oly Gible says that )odHs 8.,4,9 people die 8perish9 for lack of kno6ledge.

%t is more pathetically sad and funny that i)norant people do not reali+e that the application and consent to the ,oluntary attachment of the -.di)it &ocial , %nsurance "umber, which Canada

appropriately shortens to the acronym &%", which is e/ui,alent to the &ocial &ecurity "umber in the 0nited &tates, is the confirmation of &%" of the le)ali+ed pa)an combined 1$e)al "ame1 that identifies sinners, debtors and criminals, which are one.in.the.same2 The &%" number is nothin) more and nothin) less than a license to sin* The unnecessary addition of the sin debtor surname puts you in the boo3 of death* &heddin) the sin debtor surname puts you in the boo3 of life* %f you do not comprehend that then you ha,e not done your homewor3* For it is written4
7atthe6 @= : -uthoriIed 8Jing Kames9 0ersion 8-JK09 ;

10 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of 2 disease. Now the names of the twelve apostles are these; The first, Simon, who is called $ eter, and Andrew his !rother; "ames the son of #e!edee, and "ohn his !rother; hilip, and %artholomew; Thomas, and &atthew the pu!lican; "ames the son of Alph'us, and (e!!'us, ) whose surname was Thadd'us; Simon the *anaanite, and "udas +scariot, who also !etra,ed him. -

These twelve "esus sent forth, and commanded them, sa,ing, .o not into the wa, of the 0 .entiles, and into any cit, of the Samaritans enter ,e not/ !ut go rather to the lost sheep of 1 the house of +srael. And as ,e go, preach, sa,ing, The kingdom of heaven is at hand. 2 3eal the sick, cleanse the lepers, raise the dead, cast out devils/ freel, ,e have received, 4 10 freel, give. rovide neither gold, nor silver, nor !rass in ,our purses, nor scrip for your 5ourne,, neither two coats, neither shoes, nor ,et staves/ for the workman is worth, of his 11 meat. And into whatsoever cit, or town ,e shall enter, en6uire who in it is worth,; and 12 1$ there a!ide till ,e go thence. And when ,e come into an house, salute it. And if the house !e worth,, let ,our peace come upon it/ !ut if it !e not worth,, let ,our peace return to 1) ,ou. And whosoever shall not receive ,ou, nor hear ,our words, when ,e depart out of that 1house or cit,, shake off the dust of ,our feet. 7eril, + sa, unto ,ou, +t shall !e more tolera!le for the land of Sodom and .omorrha in the da, of 5udgment, than for that cit,. 10 %ehold, + send ,ou forth as sheep in the midst of wolves/ !e ,e therefore wise as serpents, 11 and harmless as doves. %ut !eware of men/ for the, will deliver ,ou up to the councils, 12 and the, will scourge ,ou in their s,nagogues; and ,e shall !e !rought !efore governors 14 and kings for m, sake, for a testimon, against them and the .entiles. %ut when the, deliver ,ou up, take no thought how or what ,e shall speak/ for it shall !e given ,ou in that

20 same hour what ,e shall speak. 8or it is not ,e that speak, !ut the Spirit of ,our 8ather 21 which speaketh in ,ou. And the !rother shall deliver up the !rother to death, and the father the child/ and the children shall rise up against their parents, and cause them to !e put to 22 death. And ,e shall !e hated of all men for m, name9s sake/ !ut he that endureth to the 2$ end shall !e saved. %ut when the, persecute ,ou in this cit,, flee ,e into another/ for veril, + sa, unto ,ou, :e shall not have gone over the cities of +srael, till the Son of man !e come. 2) 2The disciple is not a!ove his master, nor the servant a!ove his lord. +t is enough for the disciple that he !e as his master, and the servant as his lord. +f the, have called the master of 20 the house %eel;e!u!, how much more shall they call them of his household< 8ear them not therefore/ for there is nothing covered, that shall not !e revealed; and hid, that shall not !e 21 known. =hat + tell ,ou in darkness, that speak ,e in light/ and what ,e hear in the ear, that 22 preach ,e upon the housetops. And fear not them which kill the !od,, !ut are not a!le to kill the soul/ !ut rather fear him which is a!le to destro, !oth soul and !od, in hell. 24 Are not two sparrows sold for a farthing< and one of them shall not fall on the ground $0 $1 without ,our 8ather. %ut the ver, hairs of ,our head are all num!ered. 8ear ,e not therefore, ,e are of more value than man, sparrows. $2 =hosoever therefore shall confess me !efore men, him will + confess also !efore m, $$ 8ather which is in heaven. %ut whosoever shall den, me !efore men, him will + also den, !efore m, 8ather which is in heaven. $) $Think not that + am come to send peace on earth/ + came not to send peace, !ut a sword.

8or + am come to set a man at variance against his father, and the daughter against her $0 mother, and the daughter in law against her mother in law. And a man9s foes shall be the, $1 of his own household. 3e that loveth father or mother more than me is not worth, of me/ $2 and he that loveth son or daughter more than me is not worth, of me. And he that taketh $4 not his cross, and followeth after me, is not worth, of me. 3e that findeth his life shall lose it/ and he that loseth his life for m, sake shall find it. )0 )1 3e that receiveth ,ou receiveth me, and he that receiveth me receiveth him that sent me.

3e that receiveth a prophet in the name of a prophet shall receive a prophet9s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous )2 man9s reward. And whosoever shall give to drink unto one of these little ones a cup of cold water onl, in the name of a disciple, veril, + sa, unto ,ou, he shall in no wise lose his reward.