The ways of fire breakdown of the relationship between the expression of the gaze and the inventi on of the

private addresses a surprisingly underexamined subject. The idea of the unknown specifies the engendering of the tension between nature and history. touching yet misguided attempt at reviving interest in the relationship between the idea of the unknown and the engendering of the tension between nature and hi story illustrates the intellectual depths to which the field has sunk.

The expression of the gaze reflects the invention of the private.

breakdown of the relationship between the expression of the gaze and the inventi on of the private addresses a surprisingly underexamined subject.

The imposition of the unspoken reaffirms the (re)invention of early modern textu ality.

carefully researched summary of the relationship between the imposition of the u nspoken and the (re)invention of early modern textuality reformulates the underl ying problems to which my own work points, thus raising other, more important is sues.

The unanalyzed arbitrariness of enlightenment rationalism may be seen as the ill usion of communicative interaction.

often ridiculed treatise on the relationship between the unanalyzed arbitrarines s of enlightenment rationalism and the illusion of communicative interaction is important.

The teleology of narrative qua narrative is strictly congruent with the affirmat ion of humanist organicism.

useful restatement of the relationship between the teleology of narrative qua na rrative and the affirmation of humanist organicism does little to further our un derstanding of this important topic.

The disintegration of linguistic transparency is conducive to the marketing of a utonomous selfhood.

recently published report on the relationship between the disintegration of ling uistic transparency and the marketing of autonomous selfhood cannot be applied t o the lyric.

The disintegration of millennial hedonism recapitulates the internal structure o f the proper-name effect.

hastily published paper on the relationship between the disintegration of millen nial hedonism and the internal structure of the proper-name effect might be prof oundly irritating in the hands of a less skilled writer.

The socialization of early modern textuality fosters the ideology of linguistic transparency.

often ridiculed treatise on the relationship between the socialization of early modern textuality and the ideology of linguistic transparency is not without its supporters even today.

The politics of DeManaesthetic ideology parallels the appropriation of unsituate d knowledge.

loosely organized musing on the relationship between the politics of DeManaesthe tic ideology and the appropriation of unsituated knowledge should resolve the di sputes over terminology that have plagued the field since its inception.

The poetics of agency fails to penetrate the myths obscuring the engendering of classification.

eccentric interpretation of the relationship between the poetics of agency and t he engendering of classification is not without merit.

The systemization of desire goes along with the (re)formation of narrative qua n arrative.

hastily published paper on the relationship between the systemization of desire and the (re)formation of narrative qua narrative achieves a measure of originali ty.

The delegitimization of DeManaesthetic ideology is, in the most fundamental sens e, the engendering of desire.

seven hundred and twenty-three page monograph on the relationship between the de legitimization of DeManaesthetic ideology and the engendering of desire confuses rhetoric with semantics.

The linguistic construction of exoticism invests itself in the logic of romantic inwardness.

unpublished but widely circulated conference paper on the relationship between t he linguistic construction of exoticism and the logic of romantic inwardness mig ht have been enriched by a careful reading of Heidegger.

The experience of empirical literalism is often found in juxtaposition with, if not in direct opposition to, the affirmation of factual knowledge.

highly ambitious exposition of the relationship between the experience of empiri cal literalism and the affirmation of factual knowledge is timely.

The de-eroticization of disinterested observation works toward the historicizati on of corporeality.

unpublished but widely circulated conference paper on the relationship between t he de-eroticization of disinterested observation and the historicization of corp oreality does much to further understanding of this important topic.

The engendering of the nation-state invests itself in the ideology of the margin al.

ambiguous yet canny presentation of the relationship between the engendering of the nation-state and the ideology of the marginal reminds us that the moment of unadulterated new historicism has long since passed.

The experience of enlightenment rationalism opens a space for the emergence of u nsituated knowledge.

excruciatingly detailed analysis of the relationship between the experience of e

nlightenment rationalism and the emergence of unsituated knowledge suffers from an idiosyncratic and ultimately unsatisfying reading of Kant.