THINKING AND THE BASIS OF IMAN________________

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Why need to discuss this i!st" See#s st!$n%e to st$!t &ith this' (ut in $ct it is the #ost i#)o!t$nt issue e*e! you &i++ e*e! h$*e' since the I#$n o $ )e!son is ($sed on this $nd you! $ctions $!e ($sed on thou%ht, Because what you accept, what you reject based on thought (marriage to black/white), (son become Molvi not Doctor)
What is important to you is based on thought (used to save !aj, now come to "#), (who daughter gets married to$$$%slamic, &amily or wealthy), (jummah or work ' i& (i)* clear) (ole models you aspire to based on your thoughts (+li, +bu Bakr, "mar ' cool/uncool v (ap artists, actors, Bollywood) What you think is right and wrong is based on thought (solution &or ,akistan, women cover, lottery) !ow you view other people based on thought (i& told you that brother really nice, give salam - money) Because your success/&ailure, your dealing with li&e and satis&action/struggle with it, is based on thought Because the real struggle is not about identity and values, but the thoughts that make that identity and values what they are

.here&ore what must come be&ore belie& is thought ' in order to be convinced that it is correct ' how can it be any other way/

When $s-ed. 0Why are you Muslim/1 0Why do you believe in something you cannot prove/1 0Why do you pray2 Why not eat pork2 Why &ast2 Why women cover, Why consider part o& global ummah 3$4 billion/1 Be&ore you answer, what the &irst thing you do5.!%6#,
What thoughts circulate about %slam that de&ine our view o& %slam and what we do/ What thoughts circulate about %man that de&ine what we think about %man

Wh$t th$t #e$ns

7nly have one direction, but with two options 8 9ome to a thought what is our purpose/&unction in li&e 8 7ption 3$ 6o :od ' do whatever we want 8 7ption ;$ :od ' what does :od re*uire &rom me 8 <tory o& Musab ibn "mayr (wealth, everything5), "mar (going to kill the prophet)$ 8 =ew in old rags came to %mam <haa&ii and said your prophet he lied$$ 0Duniya, jannatul kaa&ir$$$1

/!e*$i+in% Situ$tion 8 9oncerted campaign against %slam ' no middle ground ' even try to hide by nick8name ' obvious 8 ,eople *uestioning %slam and its rules 8 %ra*, War on .error, %ran, >egislation, 9artoon, !ijab, 9iti)enship test ' all e?amples 8 <tatements &rom political leaders also very clear 8 .heir &ear is not the prayer or the &asting ' is that Muslims connect correctly to %man and upon its thoughts ' &ear the strength o& ideas that emerging amongst the Muslims and its connection to %man and change$ 8 Wheels o& %slam turning SHAHADAH Wh$t does it #e$n 8 @arly Muslims revealed little but clear and wrapped around emotion$ @ven non8Muslims understood 8 .oday, all %slam revealed ' but understanding/ @ven though emotion may be strong$ (ather govts aware and &ear i& Muslims connect correctly and comprehensively with the %slamic +*eedah 8 @?amples ' +bu Bakr, +bdullah ibn Masud 8 9ontract ' its impact should be clear$ 9larity depends on whether reality and con&irmed ' i$e$ thinking Sh$h$d$h u)on thin-in% &hy" 8 establish truth &irmly (&oundation o& a building) ' would you check to cross the road, why/ 9ertainty ' but %man is most &undamental thing5why le&t it to chance/ 8 irre&utable proo& 8 con&idence 8 i& thinking in error then conclusion and way look to %slam wrong ' go beyond limits (door, iblis, long division) 8 demanded by %slam

(Muhammad AB3C, Durtubi three points 8 ,rohibition o& ta*leedB

.hey are) i$e$ al8>at, al8F"))a and Manat (but names) idols (which ye have named ye and your &athers) you have appointed them as deities2 it is also said that this meansB you and your &ore&athers have made them, (&or which +llah hath revealed) regarding their worship or naming (no warrant) no <cripture wherein is &ound your proo&$ (.hey &ollow) they do not worship al8>at, al8F"))a and Manat or that which they call deities (but a guess) e?cept through surmise and have no certainty about their worship (and that which (they) themselves desire) and they also worship them because they &ollow their own desires$ (+nd now the guidance &rom their >ord) the e?planation in the DurFan that +llah has no son or partner (hath come unto them) to the people o& Mecca$ +n86ajm GHB;H) Dec+ine/0ise o Is+$# connected to Thin-in% 8 @arly ' thoughts o& %slam sole source basis o& action, understood limits and also e?celled 8 .oday ' Muslims coloured by western thoughts, eastern traditions and %slamic values ' which one dominates/ 8 0west1 aim has always been to corrupt and dilute the thinking o& Muslims, since recognise that it is the basis o& action and direction 8 >eads to decline as Muslims in con&usion as individuals and society to direction I#)$ct o Thin-in% 8 @stablish correct &oundation that &irm and correct criteria, thoughts o& responsibility 8 ,espective and ,ersonality will change /0OG0ESSION %slamic .hought

" ! #$ % % % ) & * $ , + ( & ' * ( Ba*arah ;B4E) ! 120 /0 4 5 8 * 6 7 3 1 . . < &= * 0 @ > & ! ; 1 * 5 ? 9 : * = & /A + & B . B 5

9oncepts/9riteria

+ctions

,rogression

1ON123SION 8 (ealise meaning who we are, need change and that thinking about li&e established correctly ' belie& is basis$ 8 0west1 taking advantage o& emotions and twisting thoughts to become western 8 What +llah says is true5$punishment, paradise

& A GH D * C E F 1D C # & 6 I K J 11 H @ M L 2; ? & B 5 Q ; J 12 F O : 5 * ? . 13 2! P . N 14 2I K R ! H

IJor those who believe and do righteous deeds, will be :ardens2 beneath which rivers &lowB .hat is the great <alvation, (the &ul&ilment o& all desires)$ .ruly strong is the :rip (and ,ower) o& thy >ord$ %t is !e Who creates &rom the very beginning, and !e can restore (li&e)$ +nd !e is the 7&t8Jorgiving, Jull o& >oving8#indness, 3G$ >ord o& the .hrone o& :lory$K (+l8Buruj 4GB3383G)