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THE PROUD ARMENIANS 45
NATIONALThe
Proud
Armenians
By ROBERT PAUL JORDAN
Photographs by
HARRY N. NALTCHAYAN
Loving welcome by
stor from the United tates right a the
nin A scattered people who have survived
‘an now come fom allover the word to
‘a this remnant of thelr once vast ancer
tral homeland, Reminder of the Christan
faith that unites them, a ISthcentury
church calendar secreted in a flaskike
leather container below probably served
‘OST ARMENIANS fled Turkey
Jong ago, but some ofthe villages
they abandoned sill stand on the
lonely reaches of the Anatolian
highland. This one was typical—a
cluster of flat-roofed stone huts stepping up
‘4 mountainside, dominated by the forlom
shell of Christian church. Musi families
wer tilling the step plotsand prayingto Al
Jah at the appointed hour.
Thad come here on spring afternoon in
the company of an Armenian priest from I-
tanbul, aquiet manof middle age. Forhimit
‘wasanactoffaith, and asadnes, Hispeople
hhad been gone six decades,
We watched Kurdish children playing in
the dirt road. Otherpeople, he sad, had tak
fen over many Armenian villages—Kurds
haere, Turks elsewhere, His face wasimpas:
sive! Land isto be used, people must live
Leaving the stricken church, he touched
Ihand to heart Such churches were common
in Turkey, he murmured, prey to the ele-
ments and vandals, ruins ofa civilization.
‘There were twoin the nearby city of Mala
tya. We would soon be going to Malatya
Another sorrow lay deep Ifeltitthough I
1am an odar—foreigner, in the Armenian
language. The priest gripped my arm.
Armenians ae still being driven from re-
smote villages,” he said grimly. “It isthe old
hatred. Sometimes ayoung gilis abducted,
or a husband killed. They cannot bear to
Say on their land after that. They make
thei way tothe patriarchate in Istanbul. We
give them shelter and find them homes,
Tlooked out tothe distant Euphrates, not
wanting to hear of such agony. The river
was a glinting ribbon on its timeless run to
Mesopotamia. The priest spoke again.
“Once Armenians were heavily concen-
trated in eastern Turkey. Only a few re
‘main, Inall the interior, only three churches
are working. Malatya has none. Butsome of
my flock are there, and much time has
passed since my last visit. Tonight we will
meet in a house.” He smiled for the first
time. “You shall se the oy of Armeniansre
newing thir faith,
A few hours later, after darkness fel, the
city’s few Armenian families filled a small
living room to overflowing. The priest and
his deacon, richly robed, led them in prayer
and song in the dim glow ofa ceiling light,
‘while incense smoldered.
Te was, I thought, as if a band of early
Christians had gathered furtively in acave
to worship. Children were baptized, Com:
munion given. One aged, faling woman,
searf on head, knelt with eats of happiness
falling. Earlier she had despaired
T sat with her afterward. "We are sheep
without the shepherd, "she said. “Atlast the
shepherd came—and he forgave me
Forgave?
Shehad broken the pre-Communion fastSnowy beacon through dark centuries
‘of Armenia's often rag story, the rum
Bled presence of Mount Ararat lef looms
‘asthe symbolic her ofthe ancient nation.
Cleary visible from Soviet Armenia, the
‘mountain iss within Turkey, where only
{few Armenians sil dell In 1915 the
Ottoman Empire, allied with the Cental
Powers, embarked on amass deportation
ofits Armenian minority, some of whom
were collaborating with the enemy, Rus
sia. Starvation and mass executions led
{worthrds ofthe empire's Armenians.
Khor Virap church, inside te Soviet
border, marks the spot where Christian
evangelist Gregory the Mluminator wat
Imprisoned by Armenia’ pagan King Tir
date I for several years prior to 301, At
that time, legend el, demons turned the
inginto pig, unt, inamoment depicted
fon an illuminated manuscript from 1679
bove), Gregory cast cut the demons at
the biding ofthe King’s ister, who kneel
at Gregory’ left. Converted by hs cure,
‘Tirdats established Armenia a the fist
Christa kingdom.