Ethnomusicology is concerned primarily with music in the oral tradition. It is concerned with a direct manifestation of a vital energy which does not come from the written score. The problems which face this young branch of science can be divided into two parts-those of description and those of comparison.
Ethnomusicology is concerned primarily with music in the oral tradition. It is concerned with a direct manifestation of a vital energy which does not come from the written score. The problems which face this young branch of science can be divided into two parts-those of description and those of comparison.
Ethnomusicology is concerned primarily with music in the oral tradition. It is concerned with a direct manifestation of a vital energy which does not come from the written score. The problems which face this young branch of science can be divided into two parts-those of description and those of comparison.
Source: Ethnomusicology, Vol. 2, No. 2 (May, 1958), pp. 66-68 Published by: University of Illinois Press on behalf of Society for Ethnomusicology Stable URL: http://www.jstor.org/stable/924385 . Accessed: 09/09/2013 13:24 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . University of Illinois Press and Society for Ethnomusicology are collaborating with JSTOR to digitize, preserve and extend access to Ethnomusicology. http://www.jstor.org This content downloaded from 128.233.210.97 on Mon, 9 Sep 2013 13:24:26 PM All use subject to JSTOR Terms and Conditions CARTOGRAPHY AND ETHNOMUSICOLOGY* Paul Collaer Ethnomusicology is concerned primarily with music in the oral tradition and is thus concerned with a direct manifesta- tion of a vital energy which does not come from the written score. Such music is due to intuition and is codified and rea- soned out only in more complex phases of its development, as in the high cultures. It is impossible, then, to apply the old historic-literary method based on chronology and the interpre- tation of written documents to the study of such traditional mu- sic; rather, the methods of experimental science, above all, those of the biological sciences, apply best to ethnomusicology. The problems which face this young branch of science can be divided into two parts-- those of description, and those of comparison. Where the study is confined to the description of music in a local area, the problem is reduced to using methods of col- lection and observation which are as objective and exact as possible. Ethnography, sociology, and experimental psy- chology are useful to the musicologist although his basic ques- tion is that of measurement-- of vibration frequencies, inter- vals and durations. And measurement includes as its corol- lary, notation, for which a system remains to be invented which will faithfully reflect the reality of musical sound. Measurement of instruments, and, when all is said and done, analysis of structure are primary here. Once the stage of collection and objective presentation of the music has been passed, the question arises of the compre- hension of the music, its reason for being and its place in the general history of music, its significance for the general com- prehension of the phenomenon of musical creation. The com- parative method is here as indispensible as comparative anatomy is for the study of the evolution of animal and vege- table forms. Comparison throws light on the existence of specific types and on the distribution of types common to several countries or peoples; it underlines the importance of melodic structures, scales, rhythms and polyphonic concepts, of musical instruments which are identical or similar found in neighboring or diverse regions; it suggests that certain kinds of music give the impression of existing in symbiotic relationship with other characteristics of culture. While one can hope to reach some sort of precision and objectivity in the descriptive stage thanks to electrical means of recording and analysis, the comparative stage leads us thus far almost inevitably to the hypothetical. But it is not suffi- cient to conclude a work simply by presenting a hypothesis; rather, the idea must be conceived as a working hypothesis to be submitted to the test of comparison with the results ob- tained in dealing with other cultural characteristics. Only * Translated by Alan P. Merriam 66 This content downloaded from 128.233.210.97 on Mon, 9 Sep 2013 13:24:26 PM All use subject to JSTOR Terms and Conditions the method of multiple verification can confirm or invalidate the hypothesis advanced, and the greater the number of tests with positive results, the greater the plausibility of the hypothesis. For example, a group X has a musical system in which the in- tervals are comparable only to those which characterize the music of group Y; on this basis alone it is not possible to as- sume that X and Y are directly related. But if group X uses specific fishing methods and implements which are identical only to those used by group Y, then we have a positive indica- tion which reinforces the hypothesis of their relationship. Both statistics and cartography can be of great value here. Statistics, which is indispensable in an area in which values are variable within fixed limits, is still too infrequently employed in ethnomusicology. But we wish to speak here only of cartography. The importance of cartography for botanical and zoologi- cal studies is well known. The areas of distribution (Verb- reitungsareale) of various animal and vegetable species com- pared among themselves or with isothermic or geologic maps furnish information which is of considerable importance among the ecological factors on which the existence of these species depends, and such comparison can show as well their zones of origin, relationship with other species, relative degree of an- tiquity, perhaps even their evolution. The greater the number of agreements among the various maps used, the greater be- comes the probability of liaison and interaction among the facts that the maps represent. A plant, for example, cannot live above an altitude of 2, 000 meters; is this limit imposed by the minimum winter temperature or by the excessive ultraviolet radiation? When maps showing the geographic distribution of the plant are compared with those tracing minimum tempera- ture curves or representing the composition of solar light for the region under observation, some answers are possible. The cartographic method can render considerable service to ethnomusicology if it is established in the necessary de- tail. One frequently sees sketches of such maps, but sketches are not enough, for great detail is vital, and it is only on this condition that cartography can help us go beyond the stage of hypotheses concerning the genesis, transmission and evolution of the first forms of music. It would be of great interest, for example, to map the an- hemitonic pentatonic scale with careful attention to its various modal aspects; at the same time, hemitonic pentatonic scales as well as the prepentatonic (tri, and tetra types) should be mapped. Such work could obviously only follow an exchange of views among the specialists in the genesis of musical scales which would serve to fix the characteristics used--pure penta- tonism, "pyen" pentatonism, the coexistence of pentatonism and pre-pentatonism, of pentatonism and heptatonism, etc. Such a map, compared with the areas of distribution of other culture elements (hunting-gathering, pastoralists, agricui- 67 This content downloaded from 128.233.210.97 on Mon, 9 Sep 2013 13:24:26 PM All use subject to JSTOR Terms and Conditions turalists, nomadic or sedentary people, etc.) should furnish evidence on which we can base probabilities or even certain- ties rather than mere vague or hypothetical conclusions. Let us take another example-- that of polyphony. Where is it found (and the maps must be on a large enough scale to permit detailed localization)? What is the geographic distri- bution of each type of polyphony (simple, double, fixed, os- cillating bourdon; parallel fourths, fifths, or other intervals; contrary motion; of two, three or more voices, etc.)? Here again, cartography would disclose the most archaic types, those which are universal, those which are due to cultural differences, etc. And it is also possible to see how a detailed map of musical instruments or of specific melodic types, con- sidered always against ethnographic and other maps, could give valuable clues to fixing points of origin, as well as to the presence or absence of various outside influences or pos- sibly migrations. The realization and publication of a work such as that en- visaged here cannot be achieved by a single individual or even by a single local or regional organization; if anything good is to come of it, all interested musicologists must agree to the project and give freely of their advice and suggestions. It is in dealing with these various problems that we have proposed the problem of cartography as the principle theme of the Third Colloquium at Wegimont (Liege) of European ethnomusicolo- gists in September 1958. All suggestions received from our extra-European colleagues will not only be received with grat- itude but will be conceived as the first step in the labor we propose, as the first gesture in a great collaboration and as the beginning of a common work which we feel to be indis- pensable to the progress of ethnomusicology. THE EXOTIC MUSIC SOCIETY: Its Aims & Activities H. de Vries, Secretary An increasing interest in ancient and primitive cultures, and even more in exotic music, led, in the beginning of 1957, to the foundation in Amsterdam of the Exotic Music Society, under the joint leadership of Mr. H. Arends, a student in Sinology and ethnomusicology, and the writer, a collector of primitive art and lover of exotic music. The general aim of the E. M. S., the only organization of its kind existing in the Netherlands, is to bring together pro- fessionals and laymen to study ethnic music and its cultural and social background, and to further a wider understanding of it by the general public. Contacts have been established with noted ethnomusicologists in Holland,- of whom e. g. J. Kunst of the Royal Tropical Institute in Amsterdam and G. D. van Wegen of the National Ethnographical Museum at Leyden-- 68 This content downloaded from 128.233.210.97 on Mon, 9 Sep 2013 13:24:26 PM All use subject to JSTOR Terms and Conditions