Nephilim, Nibiru

Mat 24:37 But as the days of Noah, so also will be the coming of the Son of Man
Mat 24:3! "or as they were in the days before the flood: eating, and drin#ing,
marrying, and gi$ing in marriage, until the day when Noah went into the ar#
Mat 24:3% &nd they did not #now until the flood came and too# all away So also will
be the coming of the Son of Man
Gen 6:2 'he sons of (od saw the daughters of men, that they were good, and they
too# wi$es for themsel$es from all those whom they chose
Luk 21:11 &lso there will be great earth)ua#es from place to place, and famines,
and plagues &nd also there will be terrors and great signs from *ea$en
1Ti 4:1 But the Spirit e+pressly says that in latter times some will depart from the
faith, clea$ing to deceiving (G4108) spirits and teachings of demons ,gods &ct
-7:-!.,
-'i 4:2 in lying spea#ers in hypocrisy, being seared in their own conscience,
2Th 2:11 &nd because of this, (od will send to them a wor#ing of error ,energia
plane., for them to belie$e the lie,
G4108 /012 345 planos
Thayer Definition:
1) wandering, roving
Planet
PLAN'ET, n. [L. planeta; Gr. wanerin!" to waner" allie to L. plan#$. See
Plant.] A celestial body which revolves about the sun or other center, or a body
revolving about another planet as its center.
Dan 2:43 &nd as you saw the iron mi+ed with the clay of the clay, they shall be
mi+ed with the seed of men But they shall not adhere to one another, e$en as
iron does not mi+ with clay
Dan 2:40 And the fourth kingdom shall be as strong as iron. Inasmuch as iron
crushes and smashes all things, and as the iron that shatters all these, it
will crush and shatter.
Dan 2:41 And as to that you saw, the feet and the toes were artly of otters!
clay and artly of iron, the kingdom shall be di"ided. #ut there shall be in it
the strength of iron, because you saw the iron mi$ed with clay of the
otter.
Dan 2:42 And as the toes of the feet were artly of iron and artly of clay, so
the kingdom shall be artly strong %A&'()I*+, and artly fragile %-A&+,.
Dan 2:4. And as you saw the iron mi$ed %A/A#, with the clay %miry, of the
clay, they shall be mi$ed with the seed of men. #ut they shall not adhere to
one another, e"en as iron does not mi$ with clay.
0he word -I1(D in the re"ious "erse is the 2ebrew word A/A#..the same
word for swarms3locusts4is this a connection to the oening of the
bottomless it in /e"elation 5 and the locusts who come forth from it+
0he word -I/6 is the Aramaic word teet. 0he ictograh of this word is two
baskets4a reference to the teaching that 7allen Angels created man in
clay 8ars3baskets+++
#D# 2ebrew dictionary has the following on the word -I/6
22519
678 %Aramaic,
ti:yn 9
#D# Definition:
1, clay
;ar t of <eech: noun masculine
A /elated =ord by #D#3<trong>s &umber: erhas, by interchange, for a
word corresonding to 2251?
2251?
878
ti:yt 9 9
#D# Definition:
1, mud, clay, mire, dam dirt
1a, mud, mire
1b, clay %oetical,
;ar t of <eech: noun masculine
A /elated =ord by #D#3<trong>s &umber: from an unused root
meaning aarently to be sticky @rath erb. a demon. 7rom
22A54, through the idea of dir t to be swet awayB
=hat is the connection between sweeing away and demons+
-at 12:4. #ut when the unclean sirit goes from a man, he goes through dry
laces seeking rest and does not find it.
-at 12:44 0hen he says, I will return to my house from which I came out.
And coming, he finds it standing emty, swet and decorated.
=hat is the word for *)A6+ *hasah from the root chasasCflakeDlike, scaleD
like4.is this reference to the suosed retilian EgodsF ancestry of the
kings, residents etc. of this world+ <eems to be farDfetched but it is
interesting that the deeer meaning of miry clay could be scale like
demons.
Dan 2:44 And in the days of these kings, the 'od of 2ea"en shall set
u a kingdom which shall ne"er be destroyed. And the kingdom shall
not be left to other eole. It shall break in ieces and destroy all these
kingdoms, and it shall stand fore"er.
Dan 11:.5 And he shall act in the strongholds of the fortresses with a
foreign god %(loha,, whom he shall acknowledge. 2e shall multily in glory,
and he shall cause them to rule o"er many and shall di"ide the land for
a rice.
=ho is the EthemF in the re"ious "erse4the foreign god+
2 (sdras G:? And e"en he shall rule, whom they look not for that dwell uon
the earth, and the fowls shall take their flight away together:
9 And the <odomitish sea shall cast out fish, and make a noise in the night,
which many ha"e not known: but they shall all hear the "oice thereof.
A 0here shall be a confusion also in many laces, and the fire shall be oft sent
out again, and the wild beasts shall change their laces, and menstruous
women shall bring for th monsters:
5 And salt waters shall be found in the sweet, and all friends shall destroy one
anotherH then shall wit hide itself, and understanding withdraw itself into his
secret chamber,
10 And shall be sought of many, and yet not be found: then shall
unrighteousness and incontinency be multilied uon earth.
IAliensI %7allen Angels, may teach they are the creators of man. Annunaki
said they genetically engineered croDmagnum man to create a sla"e race
IadamI in clay 8ars. Is this why 62=2 soke through Jeremiah saying the
following:+
Jer 10:11 <o you shall say to them, 0he gods who ha"e not made the
hea"ens and the earth, they shall erish from the ear th and from
under these hea"ens.
Interestingly, Jeremiah 10 is the chater talking about the
E*hristmas treeF which can be traced back to the tree of
knowledge of good and e"il which the heathen religion
consideres the tree of life. 0he tree of life is suosedly a
symbol for D&A. 0he *hristmas tree is then a symbol of the
creation of the EgodDman.F A symbol for the new golden age of
the new Atlantis. 0his is robabl y why the tree was used as a
symbol for the heathen.
&ct -7:27 'hat they should see# the :ord, if haply they might feel after him, and find
him, though he be not far from e$ery one of us:
Act 1:28 "or in him we li$e, and mo$e, and ha$e our being; as certain also of your
own poets ha$e said, !or "e are a#so his o$$s%ring ,genos.
&ct -7:2% "orasmuch then as we are the offspring of (od, we ought not to thin# that
the (odhead is li#e unto gold, or sil$er, or stone, gra$en by art and man<s de$ice
&ntichrist
In the Divine Comedy, Dante portrays Nimrod as a giant, one of the guardians of the well
containing the ninth circle of Hell. He is constantly babbling incomprehensibly,
presumably a reference to the Tower of Babel.
2Th 2:3 :et no man decei$e you by any means: for that day shall not come, e+cept
there come a falling away first, and that man of sin be re$ealed, the son of
perdition; ,apolia&pollyon =e$%:--.
>an --:37 *e shall not regard the (od of his fathers, nor the desire of women; yea,
he "i## not co&e to an' god !or he sha## &agni$' hi&se#$ a(ove a##
Dan 11:38 But in his %#ace he sha## honor the god o$ $orces, and he shall honor
a god whom his fathers did not #now, with gold and sil$er and with precious
stones, and desirable things
for%e$: or, munitions, Heb. Mauzzim or, !o$ prote%tor$, &aint$ an an!el$, who
were invoked as intercessors and protectors, had miracles ascribed to them, their
relics worshipped, and their shrines and images adorned with costly oerings.
Dan 11:'8 ! (#t in hi$ e$tate $hall he hono#r the !o of for%e$,.... "r !o
)ah#**i+ ,-.; eparte $aint$ an their i+a!e$, whom the Papi$t$ +a/e
their prote%tor$" efener$" an !#arian$# the word signiies towers, strong
holds, ortresses$ and by these titles the martyrs, saints departed, are called by the
ancient athers, who irst introduced the worship o them# So %asil &r), speaking o the
forty +artyr$, says,
0the$e are they" who o1tainin! o#r %o#ntry" li/e %ertain tower$" affor #$ a
ref#!e a!ain$t the in%#r$ion of ene+ie$#''
and a little ater thus addresses them, (" ye common keepers o mankind, the best
companions o our cares, the suragans o our prayers and wishes, (most powerul(
ambassadors with )od, *c.#'' and elsewhere &s) he prays, (that )od would keep the
church unmoved, and ortiied with the !reat tower$ of the +artyr$;''
so +hrysostom &t) calls them patrons and protectors. "r, (with )od he shall honour( &u)$
these along with him, or besides him$ these shall be the ob,ects o religious worship and
honour, as they are# and that (in hi$ e$tate0; or in hi$ roo+ an $tea" that is, o
the true )od, our -ord .esus +hrist, the only /ediator between )od and man$ and yet
an!el$ an eparte $aint$ are $et #p a$ +eiator$ in hi$ $tea:
0he Hebrew word ?@AB maoz means, properly, a strong or ortiied place, a ortress$
and )esenius &-e1icon) supposes that the reerence here is to 2the !o of
fortre$$e$" a eity of the &yrian$ o1tr#e #pon the 2ew$" perhap$ )ar$.3
So also )rotius, +. %. /ichaelis, Staudlin, %ertholdt, and 3iner. 4ereser, Havernick,
and -engerke e1plain it as reerring to the 2#piter 4apitolin#$ that Antio%h#$
ha learne to wor$hip by his long residence in 5ome, and whose worship he
transerred to his own country.
while Hit6ig, by changing C7D E FG BH into )* + ,-. /+ 0 fortress of the sea0 thin#s that
Mel#art, or the 1hoenician 2ercu#es, is referred to
Morals and >ogma pg 2%I
The Gnostics made souls ascend and descend through eight Heavens,
in each of which were certain Powers that opposed their return, and
often drove them back to earth, when not sufficiently purified. The last
of these Powers, nearest the luminous abode of souls, was a serpent
or dragon.
In the ancient doctrine, certain Genii were charged with the duty of
conducting souls to the bodies destined to receive them, and of
withdrawing them from those bodies. According to Plutarch, these were
the functions of Proserpine and ercury. In Plato, a familiar Genius
accompanies man at his birth, follows and watches him all his life, and at
death conducts him to the tribunal of the Great !udge. These Genii are
the media of communication between man and the Gods; and the soul is
ever in their presence. This doctrine is taught in the oracles of "oroaster#
and these Genii were the Intelligences that resided in the planets.
Thus the secret science and mysterious emblems of initiation were
connected with the Heavens, the $pheres, and the %onstellations# and
this connection must be studied by whomsoever would understand the
ancient mind,
"all of Babylon
3sa 13:3 J ha$e commanded my sancti$ied ones, J ha$e also called my &ight'
ones for mine anger, even them that reKoice in my highness
3sa 13:3 LMN OP3QROOS, T1U LMN VMS 1WQ4X5Y ZM[1O\]34[ ^_O`3, T1U LMN VMS
1WQ4X5Y 4546789: abc43Q1[ /0dbeO1[ Qf3 gP\h3 \4P c1`b43Q^5 i\1 T1U
jkb`l43Q^5
;ir 3<:28 There (e s%irits that are created $or vengeance, which in their fury
lay on sore stro#es; in the time of destruction they pour out their force, and
appease the wrath of him that made them
Sir 3%:2% "ire, and hail, and famine, and death, all these were created for
$engeance;
Sir 3%:3m 'eeth of wild beasts, and scorpions, serpents, and the sword punishing the
wic#ed to destruction
Sir 3%:3- The' sha## re=oice in his co&&and&ent0 and the' sha## (e read'
u%on earth0 "hen need is> and "hen their ti&e is co&e0 the' sha## not
transgress his "ord
Jsa -3:4 'he noise of a multitude in the mountains, li#e as of a great people; a
tumultuous noise of the #ingdoms of nations gathered together: the :n=> of
hosts mustereth the host of the battle
Jsa -3:I 'hey come from a far country, $ro& the end o$ heaven, even the :n=>,
and the weapons of his indignation, to destroy the whole land
3sa 14:< Sheol from below is stirred for you, to meet you at your coming; it stirs u%
the de%arted s%irits ,=ephaim. for you, all the he goats of the earth Jt has
raised all the kings o$ the nations $ro& their thrones
3sa 34:14 'he desert creatures shall also meet with the howlers; and the shaggy
goat ,satyr. shall cry to his fellow 'he screech owl ,lillith. shall also settle there,
and find a place of rest for herself
5'617 o7p7p liq yliqyth
(D( Definition:
1) 2-ilith7, name o a emale goddess known as a night demon who haunts the desolate
places o 8dom
1a) might be a nocturnal animal that inhabits desolate places
Li lith &Syr. and 9ab. lelitho), lit., the creature o the night, was a emale demon
&she dah) o the popular mythology$ according to the legends, it was a malicious airy
that was especially hurtul to children, like some o the airies o our own airy tales.
rudgment of the nations and the descending of s*t*<s mighty ones
the =oaring of s*t* ,&mos -:2. occurs in the end times, when *e begins to bring
bac# the e+iles of Jsrael, *e gathers all nations into the $alley of rehoshaphat
after they di$ide *is land torld war ensues, *is mighty ones come down
?oe 3:11 (ather yoursel$es and come, all you nations; and gather yoursel$es
together all around n reho$ah, (ring do"n @our &ight' onesA

roe 3:- "or, (eho#d0 in those da's0 and in that ti&e0 "hen 3 sha## (ring again
the ca%tivit' o$ ?udah and ?erusa#e&0
roe 3:2 3 "i## a#so gather a## nations, and will bring them down into the $alley of
rehoshaphat, and "i## %#ead "ith the& there $or &' %eo%#e and for &'
heritage 3srae#0 "ho& the' have scattered a&ong the nations0 and
%arted &' #andA
roe 3:3 &nd they ha$e cast lots for my people; and ha$e gi$en a boy for an harlot,
and sold a girl for wine, that they might drin#
roe 3:4 sea, and what ha$e ye to do with me, n 'yre, and uidon, and all the coasts of
valestinew will ye render me a recompencew and if ye recompense me, swiftly and
speedily will J return your recompence upon your own head;
roe 3:I Because ye ha$e ta#en my sil$er and my gold, and ha$e carried into 'our
te&%#es &' good#' %#easant things: ,xach nation being Kudged in &mos - was
full of idolatrous worship.
roe 3:y 'he children also of rudah and the children of rerusalem ha$e ye sold unto
the (recians, that ye might remo$e them far from their border
roe 3:7 Behold, J will raise them out of the place whither ye ha$e sold them, and will
return your recompence upon your own head:
roe 3:! &nd J will sell your sons and your daughters into the hand of the children of
rudah, and they shall sell them to the Sabeans, to a people far off: for the :n=>
hath spo#en it
roe 3:% 1roc#ai& 'e this a&ong the Genti#es> 1re%are "ar0 "ake u% the
&ight' &en0 #et a## the &en o$ "ar dra" near> let them come up:
roe 3:-m Beat your plowshares into swords, and your pruninghoo#s into spears: let
the wea# say, J am strong
roe 3:-- &ssemble yoursel$es, and come, all ye heathen, and gather yoursel$es
together round about: thither cause th' &ight' ones to co&e do"n0 B
LBCD
roe 3:-2 :et the heathen be wa#ened, and come up to the $alley of rehoshaphat: for
there will J sit to Kudge all the heathen round about
roe 3:-3 vut ye in the sic#le, for the har$est is ripe: come, get you down; for the
press is full, the fats o$erflow; for their wic#edness is great
roe 3:-4 Multitudes, multitudes in the $alley of decision: for the day of the :n=> is
near in the $alley of decision
roe 3:-I 'he sun and the moon shall be dar#ened, and the stars shall withdraw their
shining
?oe 3:16 The LBCD a#so sha## roar out o$ Dion0 and utter his $oice from
rerusalem; and the heavens and the earth sha## shake: but the :n=> will be
the hope of his people, and the strength of the children of Jsrael
?oe 3:1 So shall ye #now that J am the :n=> your (od dwelling in uion, my holy
mountain: then shall rerusalem be holy, and there shall no strangers pass through
her any more
&ngels of e$ils during the plagues of x+odus
1sa 8:4< *e sent the heat of *is anger on them, fury and indignation and distress,
a sending of angels of e$ils
tis -7:- "or great are thy Kudgments, and cannot be e+pressed: therefore
unnurtured souls ha$e erred
tis -7:2 "or when unrighteous men thought to oppress the holy nation; they being
shut up in their houses, the prisoners of dar#ness, and fettered with the bonds of
a long night, lay there e+iled from the eternal pro$idence
Eis 1:3 "or while they supposed to lie hid in their secret sins, they were scattered
under a dar# $eil of forgetfulness, being horribly astonished, and trou(#ed "ith
strange a%%aritionsA
C;FA verse 4
Eis 1:4 "or not e$en the inner chamber that held them protected them from fear,
but terrifying sounds rang out around them, and dismal phantoms with gloomy
faces ,rnx 2:y. appeared
tis -7:4 "or neither might the corner that held them #eep them from fear: but
noises as of waters falling down sounded about them, and sad $isions appeared
unto them with hea$y countenances
tis -7:I No power of the fire might gi$e them light: neither could the bright flames
of the stars endure to lighten that horrible night
tis -7:y nnly there appeared unto them a fire #indled of itself, $ery dreadful: for
being much terrified, they thought the things which they saw to be worse than
the sight they saw not
tis -7:! "or they, that promised to dri$e away terrors and troubles from a sic# soul,
were sic# themsel$es of fear, worthy to be laughed at
tis -7:% "or though no terrible thing did fear them; yet being scared with beasts
that passed by, and hissing of serpents,
tis -7:-m 'hey died for fear, denying that they saw the air, which could of no side
be a$oided
'*x -2 &NzNN&{J :x&>x=S|
xn#i, xnlil, and Ninmah, are the 2 sons and >aughter of the {ing &Nz
xn#i<s y Sons | Mardu#e, Ningish}idda, Nergal,Ninagal, (ibil,>umu}i
xnlil<s 3 Sons | Ninurta, Nannar, ish#ur
Nannar<s son and daughter, 'wins | , ztu and inanna
tormwood~Nibiruw
{r
Luk 21:26 Men<s hearts failing them for fear, and for loo#ing after those things
which are coming on the earth: for the powers of hea$en shall be sha#en
E'c#i$$e
Luk 21:26 for men schulen we+e drye for drede and abidyng that schulen come to al
the world; for $ertues of heuenes schulen be &ou'd
xtheridge
Luk 21:26 the commotion hurrying forth the souls of the sons of men from fear of
what is about to come upon the earth; and the powers of the hea$ens shall be
commo$ed
Murdoc#
Luk 21:26 and dismay that dri$eth out the souls of men, from fear of that which is
to come on the earth; and the powers of hea$en will be mo$ed
>=B
Luk 21:26 Men withering away for fear and e+pectation of what shall come upon
the whole world "or the powers of hea$en shall be mo$ed
Gen 3:< &nd he dreamed still another dream, and told it to his brothers &nd he
said, Behold, J ha$e dreamed another dream: &nd, behold, the sun and the moon
and the ele$en stars were bowing themsel$es to me
3sa 13:13 So J will sha#e the hea$ens, and the earth shall mo$e out of its place, in
the "rath of reho$ah of *osts, and in the day of *is fierce anger
58978 A ebraqh
(D( Definition:
1) outpouring, overlow, e1cess, ury, wrath, arrogance
rom H:;<;
58979 A eq ber
(D( Definition:
1) region beyond or across, side
Nirbiru means the planet of =nSSJN(
nther Scriptures were wrath is translated from the word ebrah
?o( 21:30 'hat the wic#ed is reser$ed to the day of destructionw they shall be
brought forth to the day of wrath
1sa 8:4< *e cast upon them the fierceness of his anger, wrath, and indignation,
and trouble, by sending e$il angels among them
1sa 8G:3 'hou hast ta#en away all thy wrath: thou hast turned thyself from the
fierceness of thine anger
1ro 11:4 =iches profit not in the day of wrath: but righteousness deli$ereth from
death
3sa <:1< 'hrough the wrath of the :n=> of hosts is the land dar#ened, and the
people shall be as the fuel of the fire: no man shall spare his brother
3sa 13:< Behold, the day of the :n=> cometh, cruel both with wrath and fierce
anger, to lay the land desolate: and he shall destroy the sinners thereof out of it
Jsa -3:-m "or the stars of hea$en and the constellations thereof shall not gi$e their
light: the sun shall be dar#ened in his going forth, and the moon shall not cause
her light to shine
HIe :1< 'hey shall cast their sil$er in the streets, and their gold shall be remo$ed:
their sil$er and their gold shall not be able to deli$er them in the day of the wrath
of the :n=>: they shall not satisfy their souls, neither fill their bowels: because it
is the stumblingbloc# of their ini)uity
x}e 3!:-! &nd it shall come to pass at the same time when (og shall come against
the land of Jsrael, saith the :ord (n>, that my fury shall come up in my face
HIe 38:1< "or in my Kealousy and in the fire of my wrath ha$e J spo#en, Surely in
that day there shall be a great sha#ing in the land of Jsrael;
x}e 3!:2m So that the fishes of the sea, and the fowls of the hea$en, and the beasts
of the field, and all creeping things that creep upon the earth, and all the men
that are upon the face of the earth, shall sha#e at my presence, and the
mountains shall be thrown down, and the steep places shall fall, and e$ery wall
shall fall to the ground
De% 1:1G 'hat day is a day of wrath, a day of trouble and distress, a day of
wasteness and desolation, a day of dar#ness and gloominess, a day of clouds and
thic# dar#ness,
De% 1:18 Neither their sil$er nor their gold shall be able to deli$er them in the day
of the :n=><S wrath; but the whole land shall be de$oured by the fire of his
Kealousy: for he shall ma#e e$en a speedy riddance of all them that dwell in the
land
=e$ y:-2 &nd J saw when *e opened the si+th seal &nd behold, a great earth)ua#e
occurred &nd the sun became blac# as sac#cloth made of hair; and the moon
became as blood;
=e$ y:-3 and the stars of the hea$en fell to the earth, as a fig tree being sha#en by
a great wind casts its unripe figs
=e$ y:-4 &nd the hea$en departed li#e a scroll being rolled up &nd e$ery mountain
and island were mo$ed out of their places
=e$ y:-I &nd the #ings of the earth, and the great ones, and the rich ones, and the
commanders, and the powerful ones, and e$ery sla$e, and e$ery freeman hid
themsel$es in the ca$es and in the roc#s of the mountains
Cev 6:16 &nd they said to the mountains and to the roc#s, "all on us, and hide
us from the face of the One sitting on the throne, and from the wrath of the :amb,
Hos. 1!"
=e$ y:-7 because the great day of *is wrath has come; and who is able to standw
Cev :1 &nd after these things J saw four angels standing on the four corners of the
earth, holding the four winds of the earth, that wind should not blow on the earth,
nor on the sea, nor on e$ery tree
=e$ !:7 &nd the first angel trumpeted &nd hail and fire mi+ed with blood occurred
&nd it was cast onto the earth; and the third #art of the trees was burned down;
and all green grass was burned down
=e$ !:! &nd the second angel trumpeted &nd as a great mountain burning with fire
was thrown into the sea &nd the third #art of the sea became blood;
=e$ !:% and the third part of the creatures ha$ing souls died in the sea; and the third
part of the ships was destroyed
=e$ !:-m &nd the third angel trumpeted &nd a great burning star, li#e a lamp, fell
out of the hea$en &nd it fell onto the third #art of the ri$ers, and onto the springs
of waters
=e$ !:-- &nd the name of the star is said to be tormwood &nd the third #art of the
waters became changed into wormwood &nd many men died from the waters,
because they were bitter
=e$ !:-2 &nd the fourth angel trumpeted &nd the third #art of the sun, and the third
#art of the moon, and the third #art of the stars, was struc#, that the third #art of
them might be dar#ened, and the third #art of the day might not appear; and in
the same way the night
=e$ !:-3 &nd J saw, and J heard one angel flying in mid|hea$en, saying with a great
$oice, toe toe toe to those dwelling on the earth, from the rest of the $oices
of the trumpet of the three angels being about to trumpet
Cev <:1 &nd the fifth angel trumpeted &nd J saw a star out of the hea$en falling
onto the earth &nd the #ey to the pit of the abyss was gi$en to it
=e$ %:2 &nd he opened the pit of the abyss &nd smo#e went up out of the pit, li#e
smo#e of a great furnace &nd the sun was dar#ened, and the air, by the smo#e
of the pit
=e$ %:3 &nd out of the smo#e locusts came forth to the earth &nd authority was
gi$en to them, as the scorpions of the earth ha$e authority
=e$ %:4 &nd it was said to them that they should not harm the grass of the earth,
nor e$ery green thing, nor e$ery tree, e+cept only the men who do not ha$e the
seal of (od on their foreheads
=e$ %:I &nd it was gi$en to them that they should not #ill them, but that they be
tormented fi$e months &nd their torment is as the torment of a scorpion when it
stings a man
=e$ %:y &nd in those days men will see# death, and they will not find it &nd they will
long to die, yet death will flee from them
=e$ %:7 &nd the li#enesses of the locusts were li#e horses ha$ing been prepared for
war; and on their heads as crowns, li#e gold; and their faces li#e the faces of men
=e$ %:! &nd they had hairs li#e the hairs of women; and their teeth were li#e those
of lions
=e$ %:% &nd they had breastplates li#e iron breastplates; and the sound of their
wings was li#e the sound of chariots with many horses running to war
=e$ %:-m &nd they ha$e tails li#e scorpions, and their stings were in their tails; and
their authority is to harm men fi$e months
=e$ %:-- &nd they ha$e a #ing o$er them, the angel of the abyss Jn *ebrew his
name was &baddon, and in (ree# he has the name &pollyon
=e$ %:-2 'he first woe has departed; behold, after these things come two woes
roe 2:- Blow ye the trumpet in uion, and sound an alarm in my holy mountain: let all
the inhabitants of the land tremble: $or the da' o$ the LBCD co&eth0 $or it is
nigh at hand;
roe 2:2 & day of dar#ness and of gloominess, a day of clouds and of thic# dar#ness,
as the morning spread upon the mountains: a great %eo%#e and a strong>
there hath not (een ever the #ike0 neither sha## (e an' &ore a$ter it0
even to the 'ears o$ &an' generationsA
roe 2:3 A $ire devoureth (e$ore the&> and (ehind the& a $#a&e (urneth: the
land is as the garden of xden before them, and behind them a desolate
wilderness; yea, and nothing shall escape them
roe 2:4 The a%%earance o$ the& is as the a%%earance o$ horses> and as
horse&en0 so sha## the' run
roe 2:I :i#e the noise of chariots on the tops of mountains shall they leap, li#e the
noise of a flame of fire that de$oureth the stubble, as a strong people set in battle
array
roe 2:y Before their face the people shall be much %ained (t"isted0 $ear): a##
$aces sha## gather (#ackness (g#o"0 i##u&inated) ~tisdom -7 apparitions
roe 2:7 'hey shall run li#e mighty men; they shall climb the wall li#e men of war; and
they shall march e$ery one on his ways, and they shall not brea# their ran#s:
roe 2:! Neither shall one thrust another; they shall wal# e$ery one in his path: and
when the' $a## u%on the s"ord0 the' sha## not (e "ounded
roe 2:% 'hey shall run to and fro in the city; they shall run upon the wall, they shall
climb up upon the houses; they shall enter in at the windows li#e a thief
?oe 2:10 'he earth sha## Juake (e$ore the&> the heavens sha## tre&(#e: the
sun and the &oon sha## (e dark0 and the stars sha## "ithdra" their
shining:
roe 2:-- And the LBCD sha## utter his voice (e$ore his ar&': $or his ca&% is
ver' great: for he is strong that e+ecuteth his word: for the day of the :n=> is
great and $ery terrible; and who can abide itw
Jsa 24:- :o, reho$ah empties the land and ma#es it bare, and distorts its face, and
scatters those li$ing in it
Jsa 24:2 &nd as it is with the people, so with the priest; as with the ser$ant, so with
the master; as with the maid, so with her mistress; as with the buyer, so with the
seller; as with the lender, so with the borrower; as with the creditor, so with the
debtor
Jsa 24:3 'he land shall completely be emptied and utterly stripped, for reho$ah has
spo#en this tord
Jsa 24:4 'he land mourns and languishes; the world droops and languishes; the
proud people of the earth droop
Jsa 24:I &nd the earth is profaned under those li$ing in it, because they transgress
laws and $iolate a statute, and brea# the e$erlasting co$enant
Jsa 24:y nn account of this a curse has de$oured the land; and they who li$e in it are
held guilty "or this those li$ing in the land are consumed, and few men are left
Jsa 24:7 'he new wine has failed; the $ine droops; all the merry|hearted sigh
Jsa 24:! 'he e+ultation of timbrels ceases; the noise of those who re$el ends; the
e+ultation of the harp ceases
Jsa 24:% 'hey shall not drin# wine with a song; fermented drin# shall be bitter to
those who drin# it
Jsa 24:-m 'he city of shame is bro#en down; e$ery house is shut, that no one may
enter
Jsa 24:-- & crying o$er the wine is in the streets; all Koy is dar#ened; the gladness in
the land is e+iled
Jsa 24:-2 >esolation is remaining in the city, and a ruin; the gate is battered
Jsa 24:-3 "or it is thus in the midst of the land, among the peoples, it shall be as the
sha#ing of an oli$e tree, and as gleanings when the grape har$est is completed
Jsa 24:-4 'hey lift up their $oice; they sing for the maKesty of reho$ah; they cry aloud
from the sea
Jsa 24:-I nn account of this, glorify reho$ah in the flames, the name of reho$ah (od
of Jsrael, in the coasts of the sea
Jsa 24:-y te ha$e heard songs from the end of the earth, *onor to the =ighteous
But J said, :eanness to me :eanness to me toe to me 'raitors betray, e$en
with treachery; traitors betray
Jsa 24:-7 >read, and the pit, and a snare are upon you, one li$ing in the earth
Jsa 24:-! &nd it shall be, he who flees from the sound of dread shall fall into the pit
&nd he who comes up out of the middle of the pit shall be ta#en in the snare !or
the "indo"s $ro& on high are o%ened0 and the earthKs $oundations
JuakeA
Jsa 24:-% The earth is (reaking0 (reakingL The earth is crashing0 crashingL
The earth is tottering0 totteringA
3sa 24:20 Like a drunkard0 the earth is staggering0 staggeringL And it rocks
to and $ro #ike a hutA And its tres%ass is heav' on it> and it sha## $a##0 and
not rise again
Jsa 24:2- And it sha## (e in that da'0 ?ehovah sha## %unish the ar&' o$ the
high %#ace on high0 and on the kings o$ the #and on the #andA
3sa 24:22 And the' "i## (e gathered0 a gathering o$ %risoners in a dungeonA
And the' sha## (e shut u% in a %rison> and a$ter &an' da's the' "i## (e
visited
Jsa 24:23 'hen the moon shall blush, and the sun shall be ashamed, when reho$ah of
*osts shall reign in Mount uion and in rerusalem; and before *is elders is His
glory
Cev 16:20 &nd e$ery island fled away, and mountains were not found
=e$ -y:2- &nd a great hail, as the si}e of a talent, came down out of the hea$en
upon men &nd men blasphemed (od from the plague of the hail, because its
plague is e+ceedingly great
vsa 4y:- $o the chief musician. %or the sons of &orah' ( song. %or the )irgins. (od is
our refuge and strength, $ery much found to be a help in distresses
1sa 46:2 nn account of this we will not fear when the earth changes and when
mountains are slipping into the heart of the seas
vsa 4y:3 :et its waters foam; let the mountains sha#e in its swelling Selah
vsa 4y:4 $here is a ri$er, its channels gladden the city of (od, the holy tabernacles
of the Most *igh
vsa 4y:I (od is in the midst of her; she shall not be sha#en; (od will help her at the
turning of the morning
vsa 4y:y 'he nations roared; #ingdoms were sha#en; *e ga$e forth *is $oice and the
earth melted
vsa 4y:7 reho$ah of *osts is with us; the (od of racob is a refuge for us Selah
vsa 4y:! ome, behold the wor#s of reho$ah, who sets ruins on the earth,
vsa 4y:% causing wars to cease to the end of the earth; *e brea#s the bow and cuts
apart spears; *e burns the chariots in the fire
vsa 4y:-m Be still and #now that J am (od J will be e+alted among the nations; J will
be e+alted in the earth
vsa 4y:-- reho$ah of *osts is with us; the (od of racob is a refuge for us Selah
rer !:-4 thy do we sit stillw (ather yoursel$es, and let us enter into the fortified
cities; and let us be silent there "or reho$ah our (od has made us silent there,
and He has &ade us drink %oisonous "ater, because we ha$e sinned against
reho$ah
rer !:-I te loo#ed for peace, but no good came; for a time of healing, but, behold0
terror
rer !:-y 'he snorting o$ his horses "as heard $ro& Dan> a## the #and
tre&(#es at the sound o$ the neighing o$ his sta##ions ,abiyr~angel vsa
7!:2I. "or they come and de$our the land and its fullness, the city and those
who li$e in it
rer !:-7 "or behold, 3 "i## send ser%ents a&ong 'ou0 vi%ers for "hich there is
no char&> and the' "i## (ite 'ou0 sa's ?ehovah
rer !:-! My refreshing is beyond grief; my heart is sic# within me
rer !:-% Behold, the $oice of the cry of the daughter of my people from a distant
land *s not reho$ah in uionw nr is not her #ing in herw thy ha$e they pro$o#ed
Me with their car$ed images, with foreign $anitiesw
rer !:2m *ar$est has passed; the summer has ended, and we are not deli$ered
rer !:2- "or the brea#ing of the daughter of my people, J am bro#en J mourn; horror
has ta#en hold on me
rer !:22 *s there no balm in (ileadw Js there no healer ,rapha. therew thy then has
the healing of the daughter of my people not come ,alah.w
=ahabw
?o( 26:12 *e di$ideth the sea with his power, and by his understanding he smiteth
through the proud ,=ahab.
rob 2y:-3 By his spirit he hath garnished the hea$ens; his hand hath formed the
croo#ed serpent
1sa 8:4 J will mention =ahab and Babylon to those who #now me; behold, vhilistia
and 'yre with xthiopia; this man was born there
1sa 8<:10 sou ha$e bro#en =ahab in pieces, as one slain; sou ha$e scattered sour
enemies with sour mighty arm
3sa G1:< &wa#e &wa#e &rm of reho$ah, put on strength &wa#e, as in days of old,
e$erlasting generations tas it not sou cutting in pieces =ahab, and piercing the
sea monsterw
Jsa I-:-m tas it not sou drying up the sea, the waters of the great deep, who set the
depths of the sea a way for the redeemed to passw
Jsa I-:-- sea, the ransomed of reho$ah shall return and come to uion with singing,
and e$erlasting Koy shall be on their head; gladness and Koy shall o$erta#e them;
sorrow and sighing shall flee
Atlantis&
HIe 28:2 Son of man, say to the ruler of 'yre, So says the :ord reho$ah, Because
your heart is lifted up, and you ha$e said, J am a god, J sit in the seat of gods, in
the heart of the seas; yet you are a man, and not (od, though you gi$e your
heart as the heart of gods
x}e 2!:3 Behold, you are wiser than >aniel x$ery one of the secret things are not
hidden to you
x}e 2!:4 tith your wisdom and with your understanding you ha$e made riches for
yourself, and ha$e wor#ed gold and sil$er into your treasuries
x}e 2!:I By your great wisdom, by your trade you ha$e multiplied your riches, and
your heart is lifted up because of your riches
x}e 2!:y So the :ord reho$ah says this: Because you ha$e gi$en your heart as the
heart of gods,
x}e 2!:7 behold, so J will bring on you awesome strangers of the nations &nd they
shall draw their swords against the beauty of your wisdom and will defile your
splendor
x}e 2!:! 'hey will cause you to go down to the vit, and you shall die the deaths of
the slain in the heart of the seas
x}e 2!:% Saying, do you say, J am of the gods before him who stri#es youw But you
are a man, and not (od, in the hands of him who pierces you
x}e 2!:-m sou shall die the deaths of the uncircumcised, by the hand of strangers
"or J ha$e spo#en, says the :ord reho$ah
x}e 2!:-- &nd the tord of reho$ah was to me, saying,
x}e 2!:-2 Son of man, lift up a lament o$er the #ing of 'yre, and say to him, So says
the :ord reho$ah: sou seal the measure, full of wisdom and perfect in beauty
x}e 2!:-3 sou ha$e been in xden, the garden of (od x$ery precious stone was your
co$ering; the ruby, the topa}, and the Kasper, the beryl, the ony+, and the Kasper,
the sapphire, the tur)uoise, and the carbuncle, and gold; the wor#manship of
your tambourines and of your flutes in you Jn the day you were created, they
were prepared
x}e 2!:-4 sou were the anointed cherub that co$ers, and J had put you in the holy
heights of (od, where you were sou wal#ed up and down in the midst of the
stones of fire
x}e 2!:-I sou were perfect in your ways from the day you were created, until
ini)uity was found in you
x}e 2!:-y By the multitude of your trade, they filled your midst with $iolence, and
you sinned So J cast you defiled from the height of (od, and J destroyed you, n
co$ering cherub, from among the stones of fire
x}e 2!:-7 sour heart was lifted up because of your beauty; you corrupted your
wisdom because of your splendor J ha$e cast you to the ground J will put you
before #ings, that they may see you
x}e 2!:-! By the host of your ini)uities, by the ini)uity of your trade, you ha$e
defiled your holy places So J brought a fire from your midst and it shall de$our
you, and J will gi$e you for ashes on the earth in the sight of all who see you
x}e 2!:-% &ll who #now you among the peoples shall be appalled at you sou shall
be terrors, and you will not be fore$er
&tlantis had -m #ings
Cev 1:12 &nd the ten horns you saw are ten #ings who ha$e not yet recei$ed a
#ingdom, but will recei$e authority as #ings one hour with the beast
=e$ -7:-3 'hese ha$e one mind, and their power and authority they shall gi$e up to
the beast
o$enant with Sheol
Jsa 2!:-4 So hear the tord of reho$ah, scornful men, rulers of this people in
rerusalem
3sa 28:1G Because you ha$e said, te ha$e cut a co$enant with death; and, te
ha$e made a $ision with Sheol, when the o$erwhelming rod passes through it will
not come to us for we ha$e made the lie our refuge, and we ha$e hidden in
falsehood
Jsa 2!:-y So, the :ord reho$ah says this: Behold, J place in uion a Stone for a
foundation, a tried Stone, a precious ornerstone, a sure "oundation; he who
belie$es shall not hasten
3sa 28:1 &nd J will lay Kustice for a line, and righteousness for a plummet; and the
hail shall sweep away the refuge of the lie; and the waters shall o$erflow the
hiding place
Jsa 2!:-! &nd your co$enant with death shall be co$ered; and your $ision with Sheol
shall not rise up then the o$erwhelming whip passes through, then you shall be
for a trampling to it
Jsa 2!:-% &s often as it passes, it shall ta#e you; for morning by morning it shall
pass; and by day and by night, it shall only be a terror to understand the
message
Jsa 2!:2m "or the bed is shorter than one can stretch himself on; and the co$er is
narrower than one can wrap himself in
Jsa 2!:2- "or reho$ah shall rise up, as at Mount vera}im; *e shall be stirred as in the
(ibeon alley; to do *is wor#, *is strange wor#; and to perform *is tas#, *is alien
tas#
'*xSx =x"x=xNxS JN x=Sx 2- v=nB&B:s =x"x= 'n >&J><S J'n=s nx= '*x
v*J:JS'JNxSSxx &Bnx x=SxS nN *JS J'n=s nx= Nxv*J:JM
Mar# of the Beast onnection
http#''www.marduk.org'the(number(of(the(beast'
In fact, $umerian system was not definitely )si*ty based+, but it was a combination of our ,-
based system and their .- based understanding. In other words, the essential numbers of the
system were the e*ponents of number .- and their multiplication with number ,-. /hat does this
mean in practical life& /e have to look at the $umerian numbers and )digits+ for a very brief
picture#
In this system, $umerian mathematicians combined a few glyphs together to be able to write
every comple* number. The basic glyphs were for ,, ,- and .-. /hile .- was essential and
)sacred+ for the calculations related to the heavens, ,- helped the $umerians to make the things
simple in daily life. /e shall not deal with the details of the $umerian se*agesimal system for
now. 0ut, considering this numbering system, we can look at the orbital period of 1ibiru'arduk
once more. It takes 2.., solar years for this planet, to complete its orbit. How can this number be
written in $umerian se*agesymal system&
There are only 2 digits for this 3beginning with the lowest number from right to left, as $umerians
used to write4
his means, with 2 glyphs representing these three essential numbers, we can write down the
orbital period of 1ibiru in solar years. The first line of glyphs represent the numbers on the above
line respectively. These glyphs were used in a very early time, around 2,-- 0% in esopotamia
and they are the primitive samples of $umerian numbering system. The line below it, shows the
cuneiform symbols for the same numbers but they are from a relatively late period, about 55--
0%, used in 0abylon. 3524
As we see, the number 2.., consists of only )the holy numbers+# The e*ponents of .-. And this
is also a )perfect number+ because it only includes the -,, and 5nd e*ponents of this holy number
in turn, each of them used once. 6urthermore, the first digit is the most sacred number, )$har+
which is directly related to 1ibiru'arduk.
In his marvellous work, )Histoire 7niverselle 8es %hiffres), 6rench mathematician and writer
Georges Ifrah shows the evolution and simplification of esopotamian numbers in cuneiform. As
the centuries passed, the Assyrrian and 0abylonian mathematicians applied a )fine tuning+ to the
system to provide simplicity. And during the .th century 0% 3the accurate time for Israelites9
0abylonian captivity4 the system evolved to a very )pure+ simplicity# The essential numbers, i.e
2.-- and .- were symboli:ed only with a )wedge+ 3which means 1umber ,4 when used in their
)own digit+. In other words, when you wanted to write for e*ample, .;, you have to put a ),< sign
in .-9s digit 3to indicate that the number contained , time .-4 and four ),<s to the ,st digit. /ith
this simplification, it was possible to write down the number 2.., using !ust one sign, used three
times in three digits#
A combination of )divine+ numbers
The number .- is related to the events and calculations in heavens 3while number ,- is an
)assistant+ to ease the daily life calculations4, as we mentioned above. /e can see the reflections
of this concept in $umerian )mythology+. Ancient $umerians assigned not only planets and stars
but also )numbers+ to their )gods+. =nlil, for e*ample, is the god )1umber >-<, while his older
brother =nki is )1umber ;-<. 7tu gets number 5- while the oldest )popular goddess+ figure
Inanna gets number ,>. The detailed table is below#
1umber $umerian'0abylonian 1ame 8efinition
.- An3u4 God of the Heavens
>- =nlil ?ord of the )Air+
;- =nki'=a ?ord of the =arth
2- 1anna'$in oon God
5- 7tu'$hamash $un God
,> Inanna'Ishtar Goddess of ?ove and /ar
,- arduk =nki9s $on'%hief deity in 0abylon
. Ishkur'Adad $torm God
The reason for assigning the gods and goddesses to heavenly bodies such as the oon, the $un
or the Planet @enus is still uncertain. 0ecause, the stars or planets themselves were not the gods
or goddessesA instead, the divine creatures described in $umerian myths were rather )flesh(and(
blood+ super beings. ost probably, the esopotamian astronomer'priests used this assignments
to formulate their calculations in heavens. 0ut if we deal with the )myths+ and legends about
these )divine beings+, we soon reali:e that all the gods and goddesses are )earthly rulers+ and
they deal with ordinary daily tasks on earth, e*cept one god# An 3or Anu in Akkadian4 who is )The
God 1umber .-). An3u4 was never related to administrative tasks on earth but he was the
)ultimate ruler of heavens+. This e*plains the number .-9s significance# It rules the earth but it
belongs to heavens. The essential heavenly number is assigned to the essential heavenly )?ord+.
This short e*planations makes clear the significance of the number .- and the calculations
directly made by using it. The orbital period of 1ibiru, which according to my thesis is 2.., years,
is a sacred divine time span by using only the e*ponents of .- !ust once.
1ow let9s get back to the point where we took a break# The last sentence of the ,2th chapter of
Bohn9s Cevelation. The te*t describes a heavenly body 3but )evil+, without doubt4 appears after
)the ?amb opens the Dth seal+ and name it as )The 0east+. Eou can feel the )hate+ tendency in
the e*pressions of the te*t, while mentioning about this 0east. As a Budeo(%hristian tradition, the
same feeling of )hate+ is also directed to 0abylon. The )Fingdom of God+ arrives only after the
destruction of 0abylonA and at one point, the angels announce the end of it# )0abylon is fallen, is
fallen that great city because she made all nations drink of the wine of the wrath of her
fornification.+ 35;4
The writers of the 1ew Testament took the flag from the Gld Testament tradition when it comes to
)hate 0abylon+. Bohn followed the suit in his Cevelation and in the last sentence of the ,2th
chapter, he made his most enigmatic announcement# )The number of the beast is ...<. Bust what
is this )number+& And why is it )...<&
Ancient enemy, ancient knowledge
$ince the deciphering of $umerian and 0abylonian cuneiform tablets and cylinder seals, we know
that both Gld and 1ew Testaments9 writers borrowed their main )themes+ from much older
sources. Israelites were not totally unfamiliar to esopotamian pantheon because they knew 3and
even worshipped4 the %anaanite versions of its deities 3i.e 0aal or Anat.4 8uring the .th century
0%, when Israelites became the captives of the 0abylonian Fing 1abuchadne:ar, the Hebrew
culture encountered directly with the esopotamian theology and science. ost of the popular
0abylonian myths thus were edited and moved in their supposedly )monotheistic+ religion. This
cultural encounter was not limited with myths, for sure# $ome )divine numbers+ about the
heavens, migrated too. Gne of them, according to my theory, was the orbital period of 1ibiru# The
number 2..,.
In 0abylon, during .th century 0%, 1ibiru was called )arduk). And it was also the name of the
principal deity of the land. $o, the Israelites reali:ed that, the chief deity of their eternal enemy
was called arduk and was symboli:ed with the divine number of 2..,. 1evertheless, this
number was written with cuneiform signs in )divine+ se*agesimal system and had only 2 digits.
0esides, all three digits contained the same sign as a number. The captives had learned
something about this numbering system 3because some of their )wise men+ and talented kids
were accepted in Fing9s Palace and were taught there4 but not much. Israelites used the .-
based calculations in their length and weight measuring system, without accepting and learning it
totallyA but in fact, the se*agesimal numbering was almost completely )alien+ to them. They knew
that the system had to do something with the number . and .- and perhaps with .--, because#
H
.-- was the )total number of the Anunnaki Gods+, according to esopotamian creed
H
.- was the sacred number of Anu, the $ky God
H
. was the number of the god Ishkur'AdadA the cief deity of )priest initiation system+ in
esopotamia
After almost ; centuries, while the =ssene and 1asorean movements were being formed in Buda,
this ancient knowledge were also in the )basket+# 0abylonians, the eternal enemy of the )God9s
People+, had a )6alse God+ who was supposed to come back in future. His name was arduk
and he beared a three digit number on it. =ach digit was one of their enemies9 )sacred numbers+.
In second century A.8, while the 1ew Testament was being formed with retouches, this
)knowledge+ was added to the end of the book# To the )damned+ ,2th chapter of apocalyptic
propheciesA Bohn9s Cevelation. The God of the )=vil 0abylonians+ could only be a )0east+. 0ut he
was surely to come back soon from the heavens 3not )from the waters+ as some interpreters think
today, taking Bohn9s words literally IJKLMKNO )The /aters+ or )The $ea+ was an ancient
esopotamian cosmological term, )the Ab:u+ and meant directly the )outer space+ as well as
)The /isdom Gf 8eep /aters+.4 In this case, this )0east+ could only be a )false God+ 3but
nevertheless very powerful4 and we could identify him with his number# ...P /ith a very high
probability, they misinterpreted the se*agesimal system and mistakingly focused on ., .- and
.-- as the essential numbers. $o they took the number . into the first digitA .- into second and
.-- to the thirdP
)Here is /isdom. ?et him that hath understanding count the number of a man# And his number is
$i* hundred threescore and si*.+ 35>4
The term )wisdom+ in ancient cultures was often used as the )knowledge of heavens+ so the
astronomer'priests of the Ancient 1ear =ast were the most )wise+ men. In this case, it also refers
to a knowledge of )mathematics+, the wisdom of the )divine numbers+. It apparently presents a
riddle to a )wise person+ who has the )wisdom of the heavens and the divine numbers+. That
mysterious )0east+ in the Cevelation is described as a creature with )seven heads+. And, )upon
his heads it had his name of blasphemy.+ 35.4 $even heads, could well be the )D stations arduk
passes while travelling towards the =arth+. Also, if this sentence carries a double riddle, it could
be the D letters of its name.
The name arduk, has only . letters. 0ut in Hebrew, the name is )erodach + 3where )ero+
means )the rebel+ and )dach+ means )e*iled+# a very brief description for arduk, who really were
an )e*iled rebel+ according to ancient myths4. The )ch+ sound is a single sign in Hebrew alphabet,
so the name erodach actually has D letters. There is a little )trick+ here# In Hebrew, only
consonants were written so the name erodach had only four letters. Gn the other hand, the
Greek alphabet 3with which the 1ew Testament was written4 has both vowels and consonants, so
the erodach has D letters when written in Greek.
Another curious point is Bohn9s comments about the )owner+ of the name# It was also )the number
of a man+. arduk was a deity, not human. /ho could then be this )man+& The answer lies in the
Gld Testament and in 0abylonian history# 1abuchadne:ar conQuered their land and brought them
to 0abylon as )slaves+. $ome decades had passed and the cruel king died. His successor was
his son =vil(erodach. 3The word )=vil+ has nothing to do with the =nglish word )evil+. According
to 0ible 1ames 8ictionary, =vil(erodach means )The fool of erodach+ or )the fool grinds
bitterly+. The same dictionary gives )the bitter contrition+ as the meaning of erodach. Another
0iblical dictionary uses )death, slaughter+ for the name erodach.4 The young king ruled the
country for two years before being killed by his brother(in(law, and had close relations with some
of the )captives+ in the city of 0abylon. Gne of them was probably 0iblical 8aniel. As far as we
know from the Gld Testament records, =vil(erodach released a couple of Israelites and let them
safely return to Berusalem and Beconiah, the e*(Fing of Budah were among these lucky people.
At this very point, there came a claim about =vil(erodach# 0efore letting Beconiah go, he gave
him a special )present+ to bring along to their homeland. It was a )snake throne made of bron:e+.
/hen released captives arrived Berusalem, they tried to restore the Temple and hid the present
=vil(erodach gave, in the most inner sanctum of the temple. The ob!ect, afterwards, became the
center of a )secret ritual+ practised by a handful of bishops in Berusalem. This was, without any
doubt, an action against Eahveh9s will.
$ome fundamentalist !ews 3and later, the first %hristians4 considered these rituals as an )insult+
and therefore accused the bishops practising them as )heretics+. According to these
fundamentalists, the releasing and the special present were =vil( erodach9s )tricks+ played on
God9s people# It was a )test+ in which Beconiah failed. $o, no need to say, =vil(erodach was
literally )evil+ for Eahveh9s chosen people.
It is very likely that Bohn was giving another clue to the readers of the 1ew Testament, by
mentioning a )man9s name+ while describing the )0east+. 1ow, let us see what we have about the
0east of Bohn9s Cevelation in our hands#
H
It came from the sea# It was not actually )sea+ but )Ab:u+, the )primeaval sea+ in $umerian
cosmology, which directly refers to )outer space+. $o this dragon is sub!ect to appear in heavens,
most probably in a form of a celestial body. Bust like 1ibiru'arduk.
H
It bears the number )...<# As we propose, this number was actually the orbital period of
1ibiru'arduk and it was 2..,, not .... The writers of the Cevelation 3Bohn or somebody else4
fell into the )trick+ of esopotamian se*agesimal numbering system.
H
It had seven heads with its )name of blasphemy+ written on it# As we have already seen, the
name )erodach+ 3Hebrew version of )arduk+4 has D letters when written with the Greek
alphabet 3the alphabet of the 1ew Testament.4
H
It also had ,- horns with ten crowns on each# In 0abylonian mythology, arduk symboli:es
)number ,-<.
H
It was also a )man9s number+ 3name4# =vil(erodach was 1abuchadne:ar9s successor'son
and was being held responsible for some )heretic rituals+ in Berusalem by fundamentalist !ews.
H
To count the 0east9s name, wisdom and understanding are reQuired# The term )wisdom+
usually refers to astronomy and religion in ancient near eastern cultures. $o a man has to know
something about the heavens, celestial bodies and numbering system to count the 0east9s
number. /e believe, this is the wisdom of our solar system, the ,-th planet arduk and its
)number+ 3which is actually its orbital period4.
H
The 0east brings only destruction and death to the nations# In the 0ible 1ames 8ictionary,
one of the meanings of the name erodach was )slaughter and destruction+. It is remarkable that
the )shar+ 32.--4 sign also has a secondary meaning in all esopotamian cultures# )8estruction+.
The ,-th planet 1ibiru'arduk9s gravitational pull brings catastrophes and destruction during its
orbital passage.
After all these taken into account, the riddle of Bohn9s Cevelation becomes more clear# =ternal
=nemy9s 30abylon4 chief deity 3arduk4 will appear in heavens in the form of a )celestial dragon+
31ibiru'The ,-th Planet4, to cause trouble to =arth 3earthQuakes, volcanic eruptions and flood4 in
future 3after completing its orbital period4. It is the )Anti(%hrist). 1o need to deal with )gematria+ in
order to solve the riddle of ....