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THk HfLE OF THE AD! "'BIRJ
-rIFERf-IX IfTrHrRAFT
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(;A TES OF DOZA/: Jr1n1SorcelT
THE I :-LlIPRE GA TE: Til[' lillllP.lTl' Ahl/ieklllll
BOO/ OF THE 1I1TrH MOON
THE FRST BOO/ OF LUrIFERf4N TAROT
UTrIFERHN TAROT
LUrFERHN GOETH: A Book of HOlViiJ/
.ID.-LlI[,"; Lucif,}"j;lJ1 Sex J/llick
UHER HI 1`.Ihl/l"-k ofrhe _-Id!'e,.,",:,
.li'HI'HARI - - I :-L1IPJ"RE llHGlr/
.Il4(r' OF 7'i,_LYrENTUOI$
HLPI1H 1 J11
IPL1H111IJ
Ba
sic Qlppothic Magick
The foundations and essential ideological
foundation of Working with the Qlippoth as
founded by THE ORDER OF PHOSPHORUS and
associative Grade Workings.
1J
ILHPII W. I1U
YA YN
Witn UuaRarnain

SCALESL THE BLACKSERPENT

BasicQIippothicMagick
y MCHBB V. |C|0
LCpy|lght&ZUU9 Dy MlChaC| W. |C|d
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. 08
)
be reproduced. transmitted, or utilized, in any form or by 8n
)
means electronic or mechanical, including photocopying
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for brief quotations in critical articles, books and reviews.
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Information:
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)
_|OF CONTEN
TS
For
a
rd . . .. . . . . . . . . . . . .. Page 11
P
_g
)O
NE: Theor and Preparation
Th
e
Qli
pp
oth & Tree of D'ath. . . . . . . . . . Page
15
S
tr
c
tu
re
of TO PH Grades & Qlippothic Correspondence . . . . . Page 16
Re
al
m
of the
Qlipp
oth. . . ... . . Page 17
De
m
onic
Rulers and Names of Power.. . ..
Page 19
Nature of Magickal Energy .. . . Page 20
Fou
ndation. . . . . . . . . . . Page
21
Magi
ckiai Instruments of Darksome Art
The Circle of the Adversary ..
. . . . Page21
.. Page 22
The Triangle of Evocation
. . . . . . . . . . Page 23
Inc
ense.. .
. Page 24
PART TWO: Invocations
Luciferian Trinity Invocation ( Banishing & Focusing) . . . . . . . . . Page 27
The Fallen Angelick Conjuration . . . . . . . . . . . . . . . . . . Pagc 29
Qlippothic Prayers . . . . . . . . . . . . . . Page 31
PART THREE: The Qlippoth and the Tree of Da'ath
Malkuth & Nahemoth. . . . . . . . . . . . . . . Page 39
Y
eso
d & Lilith . . . . . . . . . . . . ... . . . . . Page 41
Hod & Sarael.
. . . . . . . Page 43
N
etza
ch & Harab-Serapel . . . . . . . . . . . . . . . . . Page 45
T
ip
heth &
Tagaririm . . .... . . . . . . . . . . . . . .. . Page 49
G
eb
ura
h & Golab . . . . . . . . . . . . . . . . . . . . . . . . . . . . Page 51
Che
se
d &
Gamichicoth . . .. . . . . . . . . . . . . . . . . . . ... Page 53
Da
ath
and
Choronzon . . . ... . . . . . . . . . . . . . ... Page 55
B
in
ah
&
Satariel . . . . . . . . . . . . . . ............. Page !
Ch
ok
mah
& Chaig
i
dcl ... . . . . . . ....... ... Page 59
Ket
he
r
&
T
haumi

l . . . . . . . . . . . .
. . . . . . .... Page J

II1I CK!Y^ !l f!!5. 1h

OcviI Qcic|icI
Ahoc Kcthcr ... |uc (,
/HJ L\H. The Zodiack and the Qlippoth.. . ...
a
_C (
/HJ N. The Order or Phosphorus.
.
....
0
]
11li.!|K.\i'1i`
PART ONE:
TH
EORY AND PREPARATION
FORWARD
Th
e
g
ri
m
oir
e
will provide some foundation
,
for not only The Qlippoth.
et
al
s
o
The
Order of Phosphorus and the 31m of the order. TOeH has
e
en
a
n
e
xpa
nding guild for several years and operates
.
with the
Gui
dan
ce
of The
Black Order of the Dragon. a Vampync Teple
whi
ch
has
existed since 1993 . TOPI- itself has been on a contmual
de
vel
o
p
ment
phase since its inception in early 2002 . expanding upon
th
e
Lu
ciferian
ideology and Magickial (the added `1 in Magick-i-al
h
as
a s
pecif
c reference to A.O. Spare) workings. the Luciferian path
has
and
is changing and transforming lives via the Lef Hand Path.
This
grimoire is a basic: stripped down expansion of some
fou
ndati
onal Qlippothic texts contained in "The Bible of the
Adv
ersar", "Liber HVI-Ir' and others which fueled TOPI-.
This grimoire should be used to challenge and inspire your own inner
and outer transformation \vithin the Luciferian Path. The Order of
Phosphorus offers a gatevmy. yet it is up to the Black Adept to go
forard through the gateway.
The Order of Phosphorus understands that someone who has a strong
Will may create a meaningful and productive life. the Black Adept of
TOPH understands that the Luciferian is a perfect example of this;
self
acco
untability. honesty. strength of mind and having achievable
goals
are
all examples of purpose and the enduring focus of the
i
niti
ate.
W
e
view
the
universe are being composed of "waves" of energy, that
h
u
ma
nity
itself cremes and adds to the direction of the energy in
ce

in
asp
ects. The Black Adept can lap into these hidden worlds, the
hpp
oth
and
singularly "empower" the subconscious and fll the
She
lls"
of the dark
rc!ions.
h
e T
hr
ee
.
typ
es or I.l.ci Icrian Magick Therionick Sorcery - Bestial.
_e
anth
roPI
C.
lustful and chaotic selrexploration workings. Yatukih
o
re
e
ry
-
p
rim
al. compelling acts or expanding infuence in the world.
~~~~~~~~~
11
hascu on the fOlilluation
of the
Y
atuk
D
inoih and
other ancient in\'l
r
S
Ioroastriall texts in "The B
ihle o
f the Adw
rsary. " LlIcil\r
i
a

Witchcraft anu "Gates of Dozak" among others and Luciler
i
an
Magick - transformntive inner high sorcery. or theurgy. Luci
jl'r
i
ar
Magick is the union of the Daemon l ones Holy Guardian Angl'l.
The Qlippoth. a centcred foundation to The Order of Phosphorl
l
\
\i
ll
liberatc any Magickian to a new paradigm of thought - i:o lu
i
v
c|
nceding or approaching any Judeo-Christian God. the Luci
k
r.a
n
adopts the perception of the Fallen Angels and Arehet
p

o|
indi\'iduality and self-liberation to ascend just as they. kml\\ ing
0
u|l
darkness and light in a balanced perspcetin!.
I would like to thank Dualkarain for graciously ol c:i ,
hi:
Qlirpothie Prayers from ;falkuth to Nctzach.
In addition 1 would like to thank Mr. Sasse for his detaih:d -uliu
concering the Qlippoth.
rlank you to Priestess Satrina especially for her support.
11oi:oi u all initiates of TOPI I. you will reshape the "'orld |
darkness and blackened light!
rhose interested in The Order of Phosphorus may sed .| a|
\\"\\"w.theorderofphosphorus.colll or \\"\\"w.luciferianwitchcraft.c()tn a|
the time of writing.
Ba nam i ;iharmnn
rv1ichael W. Ford - Akhtya Dahnk V`
"rhe Order of Phosphorus
I.ucI.r-Saian bv Oon
_CHLEMCM5QeucCrdcrs

iunuuieL
5AIA
M LCCH
LiLiiu
uniu
The Qlippoth & Tree of Da'ath
l5
THE ORDE
R OF PHOS
PHORUS
h0 Ur4rr6l
I
I80rI804
I
TUd
l0I|8I6Q
1 N0 rN60t b0rrr
rr
|6
|
Th,tI1Hol i KCll1l'r
(ir.tJ,V.\latu, \1nil'la\i'll1 (lflh
X1tr
+
Chigidd | Ch(mah
(;r.I\kVla!Us Manifl'I;l1hlllol .a
\dcv

Salharid , BinahSalllnl
{;"ld,IlJ-IV Win(lrlhcl\i",r,.r
Gamhi,tlth ||:.1- Jupiter
(ird!!,II Th'\l\ch" MaS1CIoflhc
Sabbal SUlllIlsl'IUU,
e Golah ! Golurah \Iar
(iradcll Je\'11'hc_, rranslilnnaliull .,
.

'|a:|
:

l ogririm T:;haCl Black

(jraJcl-BI,ldt'ncJ
.
Fo!!,'uf("Jill
| |Iar+|Scrapt1 \;+clr\((, (irad, I -Bl.Jd'IlJ
FOTgl""f("<l1II
\ChCl1lOlh
.:
Lilith
\lalkll\ brh
|

hllc(lrCmn
(iraddJ \ahcnlillh
,\nJ the BlJc I-ann
(imddJ \ahml)\h
,\ndlhcBlJckl:anh
in1I'indlllduJI,
L aralCC('tNl\ll.n,
The True \\ill
Emagmg
(rcallonI1flhc\I:r;,:
r||..|i.||:n:.ll' ,'
.
-
Kca a\nm..|r
nlahli,hmnllll'\\li'
I mll1i'lIII("n1f1ll
'
;:n,
.
dl1 hll,'
D|s:ip|mc
indpr,ulh;C
Grade structure and the Qlippoth
The structure of TOPII within the Qlippoth is presented. ho\\"e\
k |
Cireat Work itself is much more intense than presented in this
:1:llpk
diagram. Initi<ltion \ ia the Len !land Path and Lucifcrian
\!.
;gic
challengcs c\ cry aspcct of your heing. causing real lifc chan
gl"
04
progression.
|t
TH
E REALM OF THE QLlPPOTH

Th
e
T
ree
of
Life and Death is as old as ancient Babylonia and Assyria.
The
s
ubj
ect
of this study and the foundation of practice will be based
aro
und
the
Hebraic model of understanding. The Qlippoth is a work of
m
ys
tery; it
unfolds in each initiate and magickian who is able to wield
the p
ower
contained therein. As one progresses through the realm of
sha
des and
daemonic energies the question of '`1 will emerge. The
sense of
"who you are" will be a concept which shall be revealed over
time and through effor. Olien. inner or outer struggle will defne this
along with your application of the " Ritual of Azal'ucel"' or a similar
work focused on bringing the magickian directly in communion with
ones' Daemon or Luciferic Angel.
It has been suggested by students such as Fuller that the philosophy of
the Qabalah is about a return to balance as the state of the original
Ada of the Jews. While this may be the aim of the traditional Right
H Path initiate. the Lef Hand Path or Luciferian will seek balance
in
te
forbi
dden. ofen a place of great power which is concealed due
to
its
pote
ntial destructive force. All things worth conquering will ofer
risk.
as a
Luciferian you must understand if this is worth your study
"
p
r
o
spect into the mysteries of darkness.
Wit
hin
the
Qlippoth. the Realm of God is not that of the
Hebraic God.
It
is
the
Sam
ael. the beast or dragon which commands darkness and

ha
os-
real
ms of hel. The Lucilerian can see the light hidden
w
l
h
in
this
darkne5skDDV1D_ IDI5. u path towards mastery and self
de
di
ca
tio
n is OuDd IDIDuuD 1I5 IIu5CCDUC
DCc.
T
h
e
R
itu
al of
`L|SI1D_ .DC LIICC ()f IDc Dragon" and the "Lesser
E
n
ci
rc
li
ng
RiIe of IDC LuCI|<rIan" found in "The Bible of the

Aun:rsary" will provide solid

ritual fo
undations
for the grelll w_
ilself Consider Ihat these rites
provide the
proper l100ring
nee
ded __
this work. in order to ensure the aim is consistent with l.w.:i Ir
ia
n
aspirations. Understanding this. know that Luciferian invocatio
n
s
a
r
callings to the scJf. the dragon to risc up from the depths as the brin
g
e
r
of light. With this said. there is no evil action nor negative
appr
o
ac
h
In the forbidden realms of darkness there is enlightenment and
,

\
v
Ii)r those brave and strong enollgh to reach forth and grasp these
r
()o
t.
The \\'ord called "qIippah" or "klippah" (the plural being "qlipplllh")
means "shell" or "husk" , sllch may be symbolized as a corpse l
cIlp|

shell. The Magickian will till these shells with a semblance of lik
'
froill the atm'istic depths of the mind. thus a type ofneeroman
e. ()IlC
these shells have been acti\'ated with the DaeJl10nic world. the "Ih:r
g
i
associated may absorhed in the psyche.
ThcSigcaturco||ucI|cr. |romaMcdicvaI Pact

_
@L RULERS AND NAMES OF POWER
The names of the spiritual sen'ilofs of Qlippothic ArchDemons are
symblized as the name of the ruler. For example. Thamiel (Hebrew
ThAMAL) is served by Abraxicl. Thadekicl. Mahaziel (Mahazael).
Azael (Azazel) and Lufugiel. The servitors of each Qlippothic order
and sphere operate in the same manner. When invoking or evoking
Qlippothic spheres. entering them and gaining knowledge of them you
must recite and vibrate the names associated with the sphere.
The Qlippoth rule on earth in temporal form as they manifest in
diferent ways and continuall) change their fOfm5. For instance.
Thamiel may be invoked to guide you in a leadership role. Afer a
period of time. Thamiel will seemingly fade away in the manifestation
in which it was called. Those working with Thamiel in a Vampyric
way such as in the Order of Azariel will seek to devour and absorb the
energy of the specifc sphere in question. from which the energy
remains with you in the mind.
T
he
Qlipp
oth are made manifest in earth depending on how you
c
On
ure
t
hem. If
you arc seeking a working to gain a deeper knowledge
0l
y
o
ur
D
aemon or Genius. utilizing 1100 will perhaps set in motion a
i
u
s
of
co
mpelling instances in VDICD }Du will gain the chance to

:Ite
y
urs
lf into this COuuuD1DD. JDC HC
.
I |CriaD Adept may use
g
lck
m
thiS \u\ ID CDuQC IDu! \\1!LD > uIDuDU "ou to lend
s
UP
POr
a
nd
COl11I11Ii1d LtHl11S!uDLuS |t CDuDuC CDCI1C1.!V II1 VDul
s
UP
PO
rin
g
ma
nner.
- ~ .

ArchDelllons ruk the earth in a transcendent manner. meaning

t
9|
Illllch like the Daemonll.ucilerian Angel/Holy Ciuard
i
a
n
Angcl/Azal"ucel the spiritual manifestation of the Archdemon
:
|r
in\'isible and instinctual.
THE NATURE OF MAGICKI AL ENERGV
The Ten I lei Is in Seven places arc spheres of specilic types Ill' ,i<ilic
energy. These storehouses of power arc indeed viablc in tIl ph: ical
world. The Adept who wants to work with Qliprothic 5pherl' > .:us|
utiliJ.c the foundation or Will Desire Bclic!: Austin Osman 'par
dcscribed a potent method or sorcery in his \\orkings surroul1Jing
sigils. Demonic energies. I dcscribe
'
demonic" as their Theriollick

or primal \tributes. arc carefully connected to each specilic >hcr
and thc 'typc' or cnergy they reprcsent.
For example, Malkuth and Yesod relate directly to the earth and 1l11101l.
respectively. The Adept may invoke the Nahemoth ror mean
0|
gaining the insight of others' and their rclative desires. 11.1\ int
th
is
knowledge will allow circulllstances to fall in your favor in dail
v0r|
or social lifc. Yesod relates to the Moon and the Qlippoth or
l.ilith
v\il
l
inspire sexual insight and lustful \\orkings. not to mention the
h
l)
hl
intuitiw and emotional insight. This is how the "Alphabet of
Dl"
irc
is rooted <lnd created from. It is a lih:ral compact and direct langu:
1
g
c
of the SUbCOIlSci(ll
lS \hich n:pr(s(ns spcei fie types of pO\ wr.
|
hi
s
i
,
e:
:
1c(1) htl\\ the ()Iippolh is separatl'd and ddined. artas ll
r
p
:
q__

(11
d'lrk jl\l\\l'l" and \\isdtlill.
TH
E FOUNDATION OF THE WORK
The Adept shall if working within ceremonial settings shall focus on
the work at hand the day of the operation. The attributes of the
Qlippthic Palace shall be kept on mind and focused on during the
cou
rse
of the day
prior to operation. Adepts may wish to perform the
"Rital of Azal'uce)" to invoke clarity the day of the work. allowing
the psyche to focus on the working with more intensity once
proned
.
It i s suggested as with any workings of Goelia (howling).
it Luciferian Magick or Therionick Sorcery to align the Daemon
with the Conscious Mind. to allow the potential for greater sliccess in
the work
.
THE MAGICKAL INSTRUMENTS OF
DARKSOME ART
Te inst
rments are described in detail in works such as "Luciferian
Wit
chc
r
af".
"Luciferian Goelia" and "The Bible of the Adversary"
ao
ng
othe
rs however will be described in basic detail here. You
s
ho
uld
acq
uire or create such items prior towards operations if you are

Pp
r
o
a
c
hing i n
a ceremonial manner. If you are using this within an
.
Ast
r
l
te
mple" or visualized setting. you may adapt using your
Im
agi
nat
ion
accordingly.
I
n
v

c
atio
n
and Evocation (Invocation - calling w"ithin. Evocation -
cI

l
D
g
ou
tside of the sell) are processes which require the application
O
fn
n
a
g
in
ation and fully absorbing vOllrself in the work at hand. If you
:
o
n
an
invocation
'
with little +ster or concentration. don't expect
esUlts.
2
THE CIRCLE
AMAMON
PAIMON
O
R
I
E
N
SJ
JhC L1IC!C or the ^U\`C|SuI_ Du_ Dc utilized. The proper C!iIuI\:
uIC _1V`C!\ in

`hc O1DC D1 the ^UV|SuIj

. JhC |N1U1u NuucS ar:
specific types of power and no other Iypes DC |\5cU ICjIcSCD\ID an
`hDj DI '!lIdeo-Christian God commanding. The Circle
j
,
I
circl
1
l1ltCn
.
:ncc of !hc Adept. the \tI_ C\\SDICC!!1N_ juCC O1
-nI
|I
|
wherein I5 Ihc 5uCICd crossroads D1Lucifcrian Magick. Jhc
QI[

I
I-
.`IChdcI11D!\; uCD!IODcd IN !hc cirdc uIC CDjO\\CIID_ |c
'^
,
I\t
|
|<uI1H OI dcSIIOjID_ OI\cS

1hc ^dc|| SDDH!d \Ic\\ !Dcu uS u 1

.l`|

.
|D S\!1uS t'\I\ I1I!c uIc |cI`Cc\ cd I: |I\dc|DdcI\| `S||II\Iu!
:`

|!'\ \!! I\\\I>I |\\.II\!v>| tn\\c \\I\ |!I0u= ! \u u+!,:. ;tD`

'

I
l
11 |c mudc. |!: !!\c |tuI\t!u!:OIO| !! I
I

IIuD nO||t O1`

_
H-''
'
Q
d
b
ut
the SelC" and is essential to the Lucilirian ideology. This
'
0
0
1
s

m
e
Lucil1rians utili/c and associate Lcyiathan as the symhol
jw :

ele
rcp
rcsentinl the primal dragon of timeless heing.
p
jt1CI
r
.
-
THE TRIANGLE
1hc
ra
ngIc is the focus point for spiritual energies. dcific masks and
pi
rts.
The Triangle fl:presents the Lucifcrian Trinity. the circle the
Lcv
ath
anic fOllndation oItimeless heinl. Outside of the circle instead
0lt
h
c Ju
dcoC
hrisliall ":\ngds" z\i|.is written to encircle and
c
0po
W
cr the spiritual |ucS. to maintain the mental foundation l the
^
0c
ptth
at th
e |m::|:.|:part ol1| \\ork cOl1slnutcd. that it is not

,
arr
og
ant ycI l.l
(ll|sh |t lr :.

. ..::.l something \\ithoLlI l1tshl

I
c
to
co
n
duct urui |\\1 \\i!!
THE WAND
The wand has long been suggested to be
composed of ceda
r
q

rosewood ho\\ c\'cr I hm" discon:rcd through personal vxpcricnc

q
_
ll1a iI>c a human bone with a small crystal fitted in thi end.
L
.
c
rv
type of \\and you feel "close" or connected to. it yoti may il1
:cr
i
words ensure they arc the words of power associated
\\ |Ih
t
he
l.ucilCrian path. At no time should a Christian name be used.
1h
.
0h
|\
alterative in this is 1LJKPLKPNNP1ll as the
Iiic
Ir|
a
symbolism is described ".jIh detail in "The Lucifcrian LocIi
o
1h1
'I.lIcifcrian Witchcrul'"
THE KNI FE
rhe handle of the blade if able to be burt l inscribld >huld
A/A/LI. l an nssociativc name.
THE ROBE
Ceremonial workings may include a robe. "chich should be HIi.I c|d
color lilting 10 your nature and thc workings. You may h<l\( a lll or
S) mhol relating to the nature of the Luciferian Path upon it. ll,l\ l1
traditional "Judeo-Christian" God names or symhols upon it. .l. you
curSl your \\ ork hcforc cycn beginning.
THE I NCENSES:
Myrrh. Asafetida. Skullcap. Wolfs Bane. Yew. Moring
C!o|)
Cypress - baIurn
Saffron. Dandelion. Chestnut. Cloyc. Nutmeg. \.'itch Grass
- .lu
I
rr
Sulfur. Damiana. Dragon's Blood. Wormwood (associal
.d
u|
!l
Samael in Mars) - ars
Gum Arabic. Cinnamon. Frankincense. Lime. Oak. Sandle\\'oOl
l

bo
I
Mugwort. Rose. Valerian. Vanilla. Lilac - Vcnus
\'landrake. Almond. Clowr. Ln-.ndar. Mulherry - Ncrcu
Jasmine. \Iyrrh. Sandah\ood. \\'(lrlll\\Ood (assmiat.d \\ith
|!
:!|
J

oon
\lug\\\lrl.ll(lr,h(llind. ('pl\::. Pal.Il\llll. I:tI:
PARTTVO:
lNVOCATON5
25
L
V
CI
FERIAN TRINITY INVOCATION
.
pli
stic
and
effective "banishing" or mind-clearing rite, the

nN
Tri
nity invocation may be used before and afer Qlippothic
Il
w
ork
in
gs.
vi
s
ua
iz
e
thr
ee forces at your feel. empowering you and lifing you
qg
w

whi
le
envisioning them while reciting their names:
@Q! (whose symbol is a terrible demon leaping upon
0N
O
or
appears as the Leviathan Serpent-Dragon with
burn
ing
eyes)
M
AC
HALOTH! (a form compounded of a serpent and a
woman,
and she rides upon a serpent scorpion)
LILITH! (a woman outwardly beauti" but inwardly
corrupt and putrefing, riding upon a strange and terrible
b
east
)
The force which they encircle around you is a blackened-fre
enshrouded whirlwind,
Visu
alie a Great Blackened Fire above your head:
A
P"AEL!
Vis
ual
ize a great fery serpent, black in appearance which
ris
es
up
from
the earth through you until it reaches your
he
a
d:
I
H
ET
H-
ZENUNIM!
Ta
ke
y
our
hands and touch your chest, visualizing a beast or
dr
a
g
on
ris
ing from the sea from the union of the Inferal
C
OUPle:
'lD
A!
.rcctcdthx. c/cur}ourmndr)/u//lhnyxctt oncc.
27
SUMMONING
THE SPI R
ITS OF THE
QLJPPOTH
Calling the Spirits or the Qlippoth may be done by creating a
_m
bc'
or sigil (using one from a pn\"iolls source) and placing it \\ i| i
h ||
Azazcl Triangle. If ),Oll do this yiu the Astral temple. simply \
j"l
w.ize
a \'Cry basic sigil which is casy 10 mentally "sec", You may usc
(ioclic
jllocations or one print\d in "The Bibk of the Adn:rsmy'. I1 adep!
may calise thtlll 10 \"isuaJizc in some form l Iced their energy therein
by offering blood l sexual l1uid. If it is \0 he blood. it should hc yoa:
0\\'11 that thcl\ is a bonding clement cast therein. The Spirits \\ill rect
|1:I:: this blood until the energy from it is dissoh"ed. yet they \ ill still
hI connected to you. You may call forth the Q|||O1I1Ic D!:\10\S
\\"ithout place prepared for them. lIsing simply vislialil<ltion
techniques or if you feel better about it. the AZAZEL triangle.
Some Blad Adepts of the Black Order of the Dragon and
Or
Jr
of
Azaricl consuming the spiritual energy conjured in the
|ra
|gk
entering and deHlllring it as Aapcp would the Sun. This
:lcl
of
predatory spiritualism \\ill full activate your initiution and
l0
cl
|
path itsclC
_
_
FA
LLEN ANGELICK CONJURTION
I conjure thee forth. witness and gather to me
O
mo
st illustrious Prince of Heavenly and Abyssic Host
M
_
ang
el of
self-illumination AZAZEL - SAMAEL - BELlAL
RAHAB
]c
W
atch
ers. the Nephilim gather from thy darkened palaces and
c0V
c0OU
my
workings! Empower me through my Mind. Spirit and
Body to ascend the Throne of Satan's path!
OUnholy Angels. who have balanced darkness and bear light
Who gather serpents and the beasts of the earth
With whom shades of the dead gather. Come forth!
To the Great Red Dragon which brought forth Life on Earth
Who keeps the Abode of Witches and Sorcerer's full of Wisdom
Wose twenty-two scales are as biting shields against the profane!
Hail thou Adversarial Blackened Dragon. whose eyes are as great
torches!
Send thy Black Archangels to me that we may expand our Will in this
World! Let them come forth to me that my own strength. wisdom and
desire in this world shall be sated!
B
ri
ng
str
en
gth unto Ille and through me. My Daemon. by thy Great
i

n
gel
B
elial. who is the rebellious spirit of strength and cunning
o

l
g
ht
,
to
you Lucifer. \\ho smashes down the weakened slave-angels
a
l
aC
k
lu
ster power! Who reigns in I- Iell and resides again in his own
__ created Ilea\'en. I l ail Adversary! AZOTHOZ!
2
Le\"iathan by Dore
QLI PPOTIC PRAYERS
By Duulkumun
Te
s
e
P
ray
ers of the Qlippoth contain a recital to occur in the morning
_
o
ne
i n
the evening in accordance with the sleep cycles of the
In
i
ti
a
te.
Tes
e
Pra
yers are to be recited upon awakening each morning or
e
veni n
g.
acc
ording to the sleep cycles of the Initiate. They must occur
bf
ore
an
y other action is taken. even urination. Begin with the frst
P
ry
er ofN
ahema. Recite it daily until it has been memorized fully.
Onc
e
perf
ectly executed in the morning and e\'clling for the frst time.
continue this prayer for 3 days.
Prctice it throughout the day if you wish to memorize the prayer as
this will expedite the entire process. While the rhymes appear trite and
simple. their meaning astrally etches the Initiate sufficiently and
wthout dross.
THE QLIPPOTH
The Qlippoth or Qlipoth is the Hcbre\ ... realm of shells, or the dark.
averse Tree of Life. While most Cabalists hold contempt and fear for
the Tree of Death, the able Luciferian who is able to consciously (and
subconsciously) enter the realm of the Adversary may grow strong
fm the dark current. From a Lef Hand Path perspecti ve. the
Qlipp
oth is a
powerful source of primal wisdom, it is a current which
fee
ds
the
depths of the mind and spirit. The Luciferian who may tap
i
nto
this
"dark
ness", will gain empowerment from the daemonic forces
ad
the
shadows therein
.
T
e
Av
erse
Sephiroth is called unclean, as it I5 not of the world of the
S
.
.ca
lled
" God" . The Tree of Death or Da'ath (hidden knowledge.
Wis
do
m)
is
ensorceiled bv the IuV5 D1the LDI!5 D1!DC Crooked
D
ra
g
on.
. .
T
h
e
re
ar
e c
lcven classes \\I!D1D IDc j!||D!D. DD\c\cI!DC\ uIC called
t
en.
.

TEN H
ELLS IN SEVEN
PLACES
Shahul-
The Grave I-Iell orthe Supernals. The Triple Hell
Abaddon-
Perdition
Tythihoz-
Clay of Death
Barashechath-
The Pit of Destruction
Tzalemoth-
The Shadow of Death
Sha'ari mrath-
The Gates of Hell
Giyehani m-
lIell
seven heads of this ancient dragon yet once the Luciferian
.
p
o
w
er
and wisdom within it. an eighth head arises. There are
,n
i
nf
ern
al palaces in which the Daemonic Gods sit upon their
'
n
es,
y
et they do include ten.
L
e
v
i
ath
an
. an ancient and powerful symbol of initiation and strength
rs
n
ts
a
strong foundation to the Qlippoth and the Great Work
e
ri
n.
L
eviathan was known as the Akkadian Mus-Sag-Imin. a seven
h
e
d
ed
dra
gon and Lord of Chaos. Lotan was the name of Leviathan
w
hen he battled with Baal.
L
e
v
iathan is described in Job xli. 18: "By his neesings a light doth
shine, and his eyes are like the eyelids of the morning". Leviathan is
tus the empowering one, the very Dragon which beholds the power of
the circle and timeless being. This is why many view Leviathan as the
symbl of Our abo uris. or primal chaos as the circle itself.
Signature cILeviathan I|cma Medieval pact.

33
r
R
NS
ITIONI NG THROUGH THE DARK
PALACES
Wo
rk
in
g
wi th
Qlippothic demons and forces of chaos by defnition
wll
cha
llen
ge the Adept who seeks such forbidden knowledge.
A
Ppr
ach
is
imperative to such operations. however. If you approach
0c
Qli
ppoth
in a bullying. overbearing way trying to command the
n
ae
of the
Judea-Christian or Cabalistic "God" then expect just what
0cy
wa
you about - madness. chaos, death or failure. If you
approach the
Qlippoth as a Luciferian; seeking wisdom. balanced and
approaching as a Brother or Sister. a "child" the Samael and Lilith
0cp you will be empowered and charged with their power and
wisom. Once you gain this, however. be careful not to lose your
snse of balance and direction. for often it grows easy to fall into this
tp.
Invoke the dark spheres with the Prayers and Words of Power; you
0y.sigils which hold direct meaning and others elsewhere such as
in
"A
K
HKH
ARU". Start with Malkuth. when summoning forth the
P%lof
these
specifc
"
hells
"
or "hidden places of power" you will
cl
fo
r
and
compel through the prayers. aligning your conscious and
sU
b
o
ns
cio
us mind. then with the Names of Power. Barbarous names
0l
t
e
de
mo
nic forces bringing forh the attributes of the spheres they
e
me
rg
e
fro
m. For instance. gaining a new place to live or expanding a
l
at
on
sh
ip
to benefit your goals Malkuth is a perfect place to begin.

Yo
u
h
ung
er for more. calling forth Gamaliel and visualizing what
e
y rep
res
ent
and appearance will trigger a specifc perception in your

U
b
o
ns
c
io
us.
In dDID this. the demonic powers have granted a
O
l
nd
ati
o
n
to muDI|I .
-
You will see your approach in work improve

and mre strategically

conduct yourself
which improes favor qg__
those power. Over a period of time, if
you remam balan
ce
d
_`
focused: circumstances \vill
align to your
Will and bencfi
t

|
directly.
-
You may wish to have the Names of Power written down sim
p
l
y g
|
focus on each day. remembering and activating their pu
rpose
g
|
presencc. You will then subconscious "acC" towards suppo
rt
in
g
and
then compelling things to essentially "go your way".
OF THE NAMES AND THEI R SYMBOLS
Keep it very simple and to the point. Depending on which Dak Palace
or Qlippothic Sphere you are working with. you may \!ish to acquir
or construct items or things reminding you of the specilic demons r1
the powers they represent. Keep a clear mind is important. thUS
utilizing the Luciferian Trinity Invocation or another banishing
/fo
cus
ritual is essential to remain clear towards your goals.
There are several rituals which utilizes the Barbarous Name
s o!
I|
Qlippothic demons in workings of empowerment. In The Bibk
o!
I|

Adversarv. the ritual "To Therion To anabainon ek Tes

Ab\s
s
m

"The Be.st Rising from the Abyss" is a ritual of empo\\"er

l11n
l o
!
I|
Mind - Spirit - Body of the Adept using infernal powers.
1|

Magickian uses the names during the course to the

r
itual to c
pp
pw
r|
the subconsciolls with activatin!elements of the brain in acc
orda
n
c
e
|.
their att
r
ibutes. thus alhming .md compelling the demonic
cnc
r

gateway through the mind itself.

PART THREE:
THE QLIPPOTH
AND
TREE OF DA'ATH
37
LKUTH - EARTH - NAHEMOTH
`
L.L.

Wi
tin
t
e
earth does the Adept begin. the very passions of the mind

body
will be brought under control and the Luciferian begin the
emp
wen
ent of his or her Will. The Palace of Darkness which
cntns Malkuth and Yesod enthrones the demons called the
Gaaliel. who are described as blood drinking and obscene bull-men.
Keneth Grant described the Gamaliel as being of Chaldean origin.
tat they are related to the dark side of the moon. Within the sphere of
Makuth does Lilith reign and empowers Nahemoth. The Moon of
vapirism, the blood moon is symbolized as a crescent moon. hored
ad upward representing the desire to devour the higher gods.
Tis is the Seventh Palace or Hell which contains Yesod and Malkuth.
Along with the Gamaliel are also referred Nachashiel. Evil Serpents.
ad Obriel. Thereunto belongeth the Blind Dragon-force. the
Lviahanic principle which unites Samael and Lilith to create
Bap
ho
met
or
Chioa. Unto Malkuth is attributed Lilith. the Evil Woman
0l
D
ak
est
Desires. aferwards changing to a black. monkey-like
dem
on
.
Te
Bl
ac
k
Adept may enter Malkuth by reciting the Demons of Earth.
r
es
ent
ed
by Nahemoth. the demon of impurity. Grade 0 -
ae
m
oth
and the Black Earth i s a period of intense discipline and
g
o
Wn
g
co
mfortable with magickal workings from a Luciferian
P
p
c
tiv
e.

The Black Adept

should utilize the Nah
emoth and the Black ____
phrc to gain a perccption of where you
wish to go. thus
U g___
InspIred momcnt or continual self-creatio
n.
PRA YER OF NAHEMOTH
All I wish, all I desire,
Whispering, burning fre.
Nahemoth keep me, longing thus
Heated calls of endless lust
By dust, desire, fre and gasp
I close this day in hunger-rasp
I thank you, now, Nahemoth
My healt, my mind, my heat my lust
RECIIE IHENAMESOFPOBER:
NAHEMOTH (NHMATh):
NOBREXI EL HETERI EL MOLI DI EL A'AI :IEL
THAUHEDRI EL
Using a black mirror or object of divination. you Illay \
ihiial i
7
y
pa|
desires fOllnd in earth. challenges in relationships. habits wbic
h k
ad l
problems. etc. Open the gates to the kingdom of Gehenna
\\II!
Q
pa|
heart and mind focused upon the task at hand.
'(ou may lind and empower these spirits according to yoiirdesirL'S
i
n
tbe Earth. simply yiSLlalize thcm and |ct|>ot them as you thin
l
ol
your prohlcm l challenge at hand. In Malkuth Lilith als() mil> iIP'''
as a heaLltiful
\
'O!1lan and thell changing to a monkey-like dcnH
Il.
b
-
i the hestial and rherionick |t\\cl of lust and
desire.

YESOD - MOON Lamalcl

in
is the
Abode of Lilith. as previously mentioned within the Dark
:e the GamalieL the Obscene Ones and Vampiric spirits. The
on has illuminated Malkuth and Yesod in this palace and the
)t must gain the perception of how they will apply the attributes of
lak realm in the physical world.
le grows distraught or confused in the realm. overcome with
ion you may gain control by visualizing a great Blackend Fire and
blinding light while invoking the Luciferian Trinity.
The words of power and entry into Yesod is:
PRA YER OF GAMALI EL
Of your dark contraband
Give me visions by your hand
Moring-blind, the moon did steal
Open my eyes, Gamaliel
Grateful I am as the moon now weeps
Through blistered visions I now sleep
Gamaliel, the day now closed,
Visions as you did propose.

RCIIHN4M5OFPOBER
(ealblg them/on" _
repeating lie names over and over again):

GAMALI EL ( GMLlAL):
GEDEBRI EL MATERI EL LAPREZI EL
I DEXRI EL ALEPHRI EL LABRAEZIEL
Some TOP]-I initiates (spccilically female) utilize the Dallgl
lll
rs
c|
Lilith to expand their understanding or the Dacmonic |cminI0.
0J
||
I.unar Current. So many left hand path orders fail to tiI\tlrlc
0J t
|c
signilic<lllcc of the Female in terms of initiation and that |IIIlh
I>
orc
half of thc Adn:rsary. the Bride of Samacl.
OU MLRC1RY baHaP
.
SAMAEh
:
r
s

The
Sphere
of HOD is associated with Mercury_ transformation. Hod
is the Qlippothic realm of continual adn\l1CClllcnt and progression.
Samael the Advcrsary represents the Orders of the Demons here. ho
may be called upon to focus to\\ards spccilic goals.
The Sixth Palace contains Hod. whereunto arc referred the Samael or
Deceivers.whose form is that of Demon-headed. dog/\ ... olf-likc
monsters which arc continually hungering. ^ glimpse or the Daemon
or Initiatic/Luciferic Angel ma: be communed \\ ith here. Workings of
"Azal'ucer- to gain insight are Llseful in areas sLich as this.
I
n
voke
Pdramalech. the Lord of Blach:lHd bre with the follo\ing
W
or
ds:
43
PRA YER OF SAMAEL
By your anger, let me sprawl
Samael, let my skin crawl
Sticky sickness paths ensue
Of knowledge where I might intrude
Samael, you broke and killed
As you chured the great death-still
The day is done, your song is done
Hail to you, the Black Archon
RECIE IHENAMESOFPOBER(calng them!oJ'th by
repealing the nlmes over lntl over again):
SAMAEL (SMAL):
SHEOLIEL MOLEBRIEL AFLUXRIEL +
LIBRIDIEL
.
rE
T
ZACH Venus HARAB-SERAPEL

b
_/TEK
Ravens of death are the encirclers or dispersing ravens, these are
.on-headed ravens that rise up from a volcano. These are the
10
ns
which serve the creation of the mind and will. they are directl)
[ated with BAAL. the God of the World worshipped in ancient
es throughout the Middle East.
PRA YER OF HARAB SERAPEL
Let me feel the end of hell,
And start the whip, Harab Serapel
Wake me up and with me stay
Disturb the waters of this day
Thanking you, down I wind
No more have I, stagnant mind.
Awakened by your noisome knell
Here praise, Harab Serape!.
45
RECIEIHEN4
MESOFPOBER
(calng 'hemfonh __
repealing lie names over and over again):
HARAB-SERAPEL (HRB-SRRAL):
HELEBRIEL RETERIEL BARUCHIEL
SATORIEL REFREZIEL REPTORIEL
ASTORIEL LABREZIEL
=
_CHEMCM5_ eucCrdcrs

1unuuieL
5AIA M LCCH
LiLi1u
uniu
The Qlippothand Tree oIa'ath
47
TIPHERETH SUN T AGARIRIM
"
.b.b

ver powerful sphere related to the Sun. or within Qlippothic
liderations the Black Sun. The Tagaririm rule this sphere and are
dm to the creative energies of darkness. The Black Sun of
Iphagor has found attribution to the realm of the dead. rather the
,pwering of shades as well. Belphagor is the "Lord of Opening" is
tiates one to the power of Tagaririm and Tiphereth. the Black Sun.
Iphagor in traditional demonology is a demon of discoveries and
'entions.
c Fourh Palace contains Tiphereth which are attributed Zamiel, and
y great black giants or Nephilim who are the children of the
.ughters of Cain and the Watchers. or Lucifcrian Angels called the
igori.
PRAYER OF BELPHAGOR
In the heat of the Buring Black Sun
With the spark of light against the spirit core
Illuminate me Belphagor
With thy angels ofTagaririm
Bring me the knowledge of my Daimon
That rapture is the invention
ZOMIEL, thou revolt of God
Belphagor smile upon my designs

Invoke the
Tagaririm
(
Disputers) by
reciting the names g]
their Tribes:
RECIIE IHENAME5OFPOBER(callng thenrflrh __
repealing the names over and over again):
TAGARIRIM (TGRRM): TAUMESHRIEL
GOBRAZIEL RAQUEZIEL REBREQUEl +
MEPHISOPHIEL
GEBURAH - MARS - GOLAB
Sphere of Gcburah is related to 'the lef an" or specilically the
ais. This sphere is ideal in initiatory aims as it relates to Might
Power. Asmodeus is the demon prince of this sphere. Mars itsclfis
Jod of War; in all cultures has a strong manifestation of violence.
ua is the daeva or Persian spirit of the wounding spear or bloody
:. Aeshma is the primal and ancient spirit of conquering and
liet, a primary Luciferian trait. Invoke Golab as the Spirit of the
ing Fiend, or primal lust and the drive to conquer any problem in
. life. Ofen the struggle and Will assists in the "forge" aspect of
ition.
Tird Palace contains Geburah whereunto are attributed Golaheb.
uers with Fire. being essentially the Black Flame and arc
rise called Zaphiel. and their forms are those of enormous black
'
like
avoJcano in eruption. This pO\ ..crs are warlike and
eri
ng
in their nature. Many of the powers of Mars are hcld long
mem
ories of ancient Assyria. Persia and other arcas of primal.
ik
e
his
tory.
5!
PRA YER OF GOLAB
Aeshmadeva thou spear wielding archfend
Who inspires and brings violent strength
May I conquer and rend asunder my enemies
My spear to taste the blood of my offerings
Golab, burning ones of fortitude
I invoke your strength and violence
By the lef arm I wield the power
To strike down those in my way
Power of blackened tre
To Will my spirit beyond teshly death
In offerings to tire I have met
Golab, Asmodeus bless me in thy Light!
RECIE IHENAMESOFPOBER(caling fhem!ortl by
repeating the names Ol'er lnt over again):
GALEB (GLEB): GAMELIEL LEBREXIEL 1
EBAIKIEL BARASHIEL
now come to Chesed. the idea and an offering of substance to
'er forms. The Wisdom of the Predatory spirit. the Azariel and
nchicoth. the
"
l)e\"(wrerers
"
arc present in this sphere. The binding
msorcclling ones may control and hold creative energy which the
:pt may access and lise yia the sphere of Chesed. Jupiter is the
ere of Chesed and related to a source of divinity and creation. Let
Adept seck to take the cup of self-diyinity and gain the creative
ir of birth and spiritual reimigoration.
: Second Palace eont<ins Chesed. unto which are attributed the
h Shekelah. the Disturbing Ones. and their symbolic forms arc
< of the black. cat-headed Giants. They are also called AzieL
lariel and Agniel. Being devouring spiritual forces. the Adept may
strength from them accordingly.
53
PRAYER
OF AZARI EL
- GAMCHICOTH
Bless my desire and creation
L binding ones of the subtle shadow
Who offer a cup of hell broth
To the lips of the dead
Let me drink deep of creation
And the essence of love
That I may tear into the heart oflil
And fow through the veins of immortality
RECIE IHENAMESOFPOBER(calillg Ilel7l/orll by
repeating the nlmes over muover again):
GAMEHIOTH (GAMChATh):
GABEDRIEL AMDEBRIEL MALEXIEL 1
CHEDEBRIEL A'OTHIEL THERIEL
DAATH CORONZON
te
re
in
is the hidden darkness of Da'ath. the hidden place of infernal
ws
d
o
m.
This is the Gate of the Abyss. the place of eternal darkness
t
al
so
transformation. The Adept who enters Oa'ath holds the key to

e p
ow
er of illumination. as the Black Flame or Consciousness is the
Luc
if
eric
Torch which shapes the darkness to the Will. Coronzon is the
a
d
ian
of the Abyss. Coroozon is regarded as Samael. the
A
d
ver
sari
al Light Bringer who also poisons the weak ones. Coronzon
0t
C
h
or
onzon guards the wisdom of the Tree of Darkness. thus within

so
-called Hell is self-empowerment and desire. Da'ath is the
b
dd
en
palace of darkness wherein the Eighth Head of the Dragon
rsides; the Angel Samael whose number is 1J1 descends as the
Wisdom of the Adept called the Azal'ucel or Daemon of Will.
Da'ath is the power of intellect in creation: it is the place of the
"Hidden God" or Luciferian Daemon or Angel. The 8`" Head which
eerges is corresponding to the 8 points of Algol or the Black Sun
Sigil
.
Kenneth Grant made reference to A I. Waite in " The Holy
Kabbalah, book X from Medieval Qabalistic Pico della Mirandola
tat "The letters of the name of the evil demon who is the prince of
tis world (i.e. Set. Satan) are the same as those of the name of God.
Tetgram, and he who knows how to effect their transposition can
e
xtrct one from the other" .
Crs
sing
into Da'ath is ofen accompanied \ith a major life-shaking
eVe
nt
such as a period of struggle and seeming (at that moment)
deSlation and hopelessness, The Adept will soon fnd the spirit or
D
aemon which invigorates him and allo""s expansion of
Cnsciousness. Coronzon is feared by Qabalists and Magickians as
b
ing a complete devouring demon. While Coronzon is a Vampiric
raifestation of Samael. it is the primal or hungering aspect which
seks
con
tinued existence and the power of spirit. Coronzon may
gi
de
the
initiate accordinglY The Priesthood or The Order of
P
ho
SP
h
orus arc i[l\"ohed in Cmll1zon workings at an carl stage of
th
e
ir
in
div
idual lransl
(lrm<lli()I1.

Workings with Da' ath

may be conducted
during
.
periods of
C:
t
r
e
r
e
personal duress and
struggle. You should
keep a diary of the dCl
ails
o[
this time period so you may refect upon it
later. Consider th
at
i
|
!
o

are conducting Qlippothic Workings. you may

seek it during

c
rio
q
with the followi ng Prayer. to keep a focus towards the wisdo
m
\\ h
ic
h
falls here.
It is the Du.tl-Hcaded Beast which Kenneth Grant cal l s
Chor
on
z
o
a-
Shugal | JJJ JJJ) in Nightside of Eden which preSC
llI
s
t
he
Adversarial Power as one of initiation. From the Typhonian
L
urrc
a|
one may vicv, ' the Luciferian Trinity as falling in place with
| hi s

u|
Headed Beast as well. offering a Clip to those willing to drink |o
m
it.
56
PRAYER OF DA' ATH
ZAZAS, ZAZAS, NASA T ANADA ZAZAS
Shadow substance gateway of hel l
I seek thou infernal spell
To rip and rend against the face of God
To gain immortal consciousness above
Guide me Old Dragon thou Serent Soul
Mighty Coronzon father and Devil
That wisdom i s brought down i n blinding light
Illuminated by the crown of the serpent-lion
DINAH - SATAHARIEL - LUCIFUGE
w

m, the Sphere of Concealed perfection. is the sphere of the Adept

ninated, emerged and empm ..ercd as isolate consciousness.
taiel is the ones who hide perfection or self-deifcation. they don't
it from the Adept. and rather they hide it simply from those
lling to "sec" it. thus a foclIs on perception. Once you have passed
lugh Da'ath your vision will be aligned to gain the gin of
fcation from SatheriallSatahariel and Lucifuge. the Shado\v
non King of this sphere
.
The Sheireil or " !-Iairy ones" are
ronick or Beast-like shades which fuel the atavistic desires of the
:pt.
ii
e
val
grimoircs traditions describe Lucifuge and Mephistopheles
Qui-dragging pact makers. wherein this is only the situation if one
raches them ith the Judeo-Christian or traditional Qabalah
ldigms
.
If one enters as a Luciferian Adept. the vic\vpoint is
Sist
ently different and the result will be greater therein.
i
fge
Rofoeale is the King of the Sphere of | Nh. Lucifuge. u
I
e
mea
ning "fly against the !I_h! ICjIC5UN!5 h|S jOV0I V| !h| 0
m
e
ss.
Luc| fugC I5 given !hC jDVUI } uC|1UI o c| !hC !ICuSuIC5 D1
e
a
th.
T rea5utcsD1IhC Cu|!h IC!u!C |o!hC \\I5UDl11 uDU jOVCI D1!hC
57
Adept. Thus the
power within Binah
i s " Understanding"
and '
symbolized as well by Baphomet. thus the "
Father of Understand
in
g
"
S
The Qlippoth of Binah are referred the
Satariel / HarasieL bei n
g
lb
Concealers ,1Ild Dcstroyers whose appear as
gigantic. veiled
Hc

J
w
i
l

hors Hnd hideous buring eyes seen through the veil of dark
ne
ss
.
1
b
c
Satariel arc followed by centaurs. These are also called Scri c] j_
Esau. because of their hairiness or Therionick manifestations.
PRA YER OF LUCI FUGE
Hail He who fies the light
Who resides upon earh as a king of wisdom
I seek the treasure not of false gold
Yet the gold of wisdom refned
Unto thou Luciferic Angel I call
Rise with me and show me sights
Of interal and earthly delight
Sataral shadows with me
RECIIE IHENAMESOFPOBER(calling them
!o
rtl
0|
repeat; g tl,e names over and over again):
SATERIEL (SATARAL):
SATURNIEL 1 ABNEXIEL TAGARIEL 1
ASTERIEL REQRAZIEL ABHOLZIEL *
LAREZIEL
CHOKMAH CHAI GI DEL - BEELZEBUB
"
GHOGIEL

,kmah. the first power of conscious intellect with creal ion is a
ct manifestation of the Will and intellect. the Black Flame within
consciousness. The important note v.'ithin Chokmah is that the
IACK and Tribes of the Qtippoth may be found through this
l. as the planets and constellations arc ofen said to be expressions
le Adversarial Spirit.
orders of demons called Chaigidcl are " hinderers" and those
:h breed adversity to those unable to comprehend their true nature.
,cealed initiation is the nature of self-evolution and the Daemon or
ife
rian
Angel.
ose w
ho go forth into the empty place of God", the very nature of
lom
ia
nislll is the essence or this sphere. Beelzebub is the
lD
em
on or Chokmah <lld brings Adversariai Light to Adam
ai, a grotesque skdetal form ofChokmah.
Qiippoth or Chokmah arc referred the Dukes or Esau and the
giel
(
from Og. Ki ng ol Bashanl and Oghiel. and they attach
ls
elv
es unhl l i \ ing and material aeaan.es.and their form is like
0I
th
e hl ack. 1'\ il ( j i anl \\ i t h I (l<llhsolllc slrpents ((l i l cd around

PRA YER OF BEELZEBUB
My prayer I offer
ArchDemon of !ies and darkness
Beelzebub thou Spirit of Old
Fill me with pestilence
That my Palace empty of God
Has offered me a throne of my own making
Hinder and restrain my enemies
Fill me with the strength they waste against you
Ogiel I call to thee!
RECIE IHENAMESOFPOBER(calillg tltem!ort" hy
repealing tI,e nantes over ant over again):
CHAIGIDEL (ChIGDAL):
CHEDEZIEL ITQUEZIEL
GOLEBRIEL DUBRIEL ALHAZIEL LU
FEX
IEL
a0
JTHER THAMI EL - SATAN & MOLOCH
Z
M\mLL
SATAOCH
Jter is the sphere of Adversariul Enlightenment. of darkness
absolute. Yet within the veil of darkness is the Black Flame of Light.
te
Will triu
mphant. The wisdom of Thamiel is the perception of the
p
wer af the Adversary.
Tiel is the Adversarial Power of the focused mind: the one who is
g perfect communion with his or her "Daemon" or Genius. Thamiel
m revolted aspects of higher articulation. they are " fallen angels
"
or
Ad
versarial Spirits which breed not only emotions of spiritual dissent
yet also the intellect to command them. Moloch. one of the dual or
Adversarial Gods of this sphere is one of the oldest manifestations of
te Luciferian spirit. one which ancient Hebrews and other peoples
srfced "seed" to in his fres.
10 "Pass through the Fire to Moloch" in Lucifcrian perspective is to
ps through the Blackened Flame of Consciousness. initiation and the
rlization of your place and destiny in this ..orld. Kelher is the
Adversarial Mind. the place where dissent has made one absolute and
"God" in terms of who you are.
T
e
Two
Giant Heads with Bat-like wings represent the Adversarial
Sha
dow
and predatory nature relating to the subconscious mind. The
Qli
pp
oth
of Kether arc the Bicephalous ones (Thaumiel): and as their
fo
r
s
are
those of dual. giant heads. with bat-like wings: they do not
h
ve
bo
dies for they are those who seek continually to unite
I
emselves unto the bodies of other beings and forces. Thamiel arc
pwerful vampiric or predatory demons which may be used in 'arious
*)by the Adept who ma) channel them accordingly.

Those who work with
Kether in Qlippo
thic
workings will se
e
k
0n
|
communion with
"Azal"ucel" has been
made. the True
1!

Daemon is essential in this

level of spiritual
initiation. The ^U
\CI
S
0
II
d
!
pirit in Kcther is the yearning and lust for
more in life. when
Ilo
th
in
l b ever good "enough' and balance must continually be soug
ht. ,,_
who do not approach Kether and Thaumielffhamiel correctly
wi
th
t
hi
s
discipline will cause their own mind and thus life to ruin and p:lin.
PRA YER TO THAUMI EL
By the drums of Topheth Sound
By the Fi res of Moloch unbound
I seek your Adversarial strength
Ni ghtbom Thaumiel who fy the light
Upon the wings of bats
By the gif of Azazel given, shadow' d
Satan bless my work of highest reach
That I may ascend and fall as God enthroned
Alone and powerful unto my own
I shall pass through the Fi re to you Moloch
RECIIEIHENAMESOFPOBER(caling them
/ortl.
0)
repeating the names over and over again):
THAMI EL (ThAMAL):
THADEKI EL ABRAXSI EL MAHAZI EL '
AZAZAeL +LUFUGI EL

[E CROWN OF GODS, THE DEVI L QEMETIEL

ABOVE KETHER
pc
tc
is the very Crown of the Gods. the Devi l who appears as a
t
bl
ack,
man-headed Dragon Serpent. the power of this Archon is to
the force of Keth and the Inferal and Averse Sephiroth. Belial,
power which denies all Gods and A' Athie!, which i s uncertainty in
path of weakness. The three here are ABOVE the Qlippothic
te
r
ad channels the manifestations i n which it forms throughout
Tree of Death. The Black Adept should view Qemetiel as a
Ie
r
fl focus source of wisdom. thus meditating on the state of your
rnt point of initiation.
iales should in their own good time go back to the lower spheres of
Qlippoth and experience workings with the demons once this
ltact has been achieved.
Qemetiel-
Crown of Gods. First Devil
0frst is Qematriel, whose appear of a vast black, man-headed
)ragon-serent. and this power united under him the force of
Kether of the Infernal and averse Sephiroth.
Belia'al-
The Power whi ch denies all Gods. Wickedness.
GOTHI EL - A' Athiel
Jncerainty. Called also Othiel and Gothiel. appearing as a black.
eled Man-insect. horrible of every aspect. he unites the force of tile
averse Binah.
63
PRA YER TO THE CROWN OF GODS
Qemetiel be as my "ei los of darkness
Wherein Black Flame i l l umi nates the Mi nd
Qemetiel blackened serpent coil
To whisper knowledge i n hissi ng tones
Belial my father who denies all Gods
Keep me focused upon my path
That through Gothiel I shall always seek self-exce
l l e
nc
e
Wisdom, power and i mmortal i ty of my mi nd
Samael the Bl ack, crown may work with your wi sdom!
64
PART IO1R:
THLZOUACKOI
THL QLPPOTH
65
THE ZODIACK OF THE QLl PPOTH
, Zodiac of the Qlippoth ( spelled also " Zodi ack' ) is the
hts
ide which holds tribes of demons which are able to
l
and
exert infuence in this world according to the time
Which they are associated. The Order of Phosphorus
ia
te
should remain focused and consider this with the
lb
ol
abo\'c. Samael / ASlllodai representing the Bl ack
e
p
t
as the \' esse\ CI lhC Deilic mask. Grade U of
le
m
oth and the Bl ack Eal1h is excl usivel y about structure
67
and di sci pl ine.
Thi s shoul d be al ways
be the centeri
n
g
P
oi
n
t
of your workings.
The pi l l ars of the
Adversary - endi n
g
W
it
h
Abaddon are support i n
g forces
of i niti ati on. Rememb
e
r
t
h
a
t
the Adversari al current i s about strength and power.

Capricorn (Dec. 22 Jan. 1 9) Active Earth

GDAGI RON Manifests in the form of devouring
. col
or - Red. Represents leadership, strength, ambition
m
aterialism. Use this sphere to align thought with the
butes of Dagdagiron. Capricor is essentially ruled by
Pl
an
et Saturn, ofen associated with the astrological tenth
;
e.
,ki
ng
the Dagdagiron during this time period with
ilional invocations will provide the Black Adept with
e foundation. What should be considered is that specifc
bolism - the sign of Capricor or the gateway of the
dagiron should be kept near you during this time period.
rcoms most are considered practical. ambitious,
iplined and careful. Use this time to focus on your goals
l8 career or improving your relations in a similar area.
Black Adept may invoke Dagdagiron during this period
Ku5 on a singular goal to accomplish in a short period of
,. The Ruling planet of Capricor, Satur is the
'
e
rarial Planet; both octaves of Lucifer and Satanas in
Toffer a balanced initiatory experience.
Order of Phosphorus is centered on levels of initiation.
69
Aquari us (Jan. 20 Feb. 1 7) Fixed Ai r
BEHEMI RON I t i s said the anns were deriv
e
d
|
eq
Behemoth, considered beasts in the form of Hippop
ota
m
u
s
_
Elephants with their skin spread fat like a cockroach
. C
e
|
e
black-brown.
The Behemiron are forms of Behemoth, a beast ridden
ev
Satanas in medieval apocalyptic lore. The Black
Ade
t
working in Behemiron will seek to plan out some long tenn
plans, something six months or beyond and step by step
write it out.
The Behemiron are very useful in bringing forth nightmares
about the future, you can seek wisdom in this wa
y
'
Communication is an excellent point in working with
Behemiron. Summon this Qlippothic force to learn and excel
in communicating in groups or other people. Practice and
keep a sigil of the demonic tribe when conducting workings
to improve this.
70
pisces ( Feb. 1 8 - Mar. 1 9) Mutable Water
SHI MI RON - Hideous demon women, skeleton like,
t
e
d
with the bodies of serents. Color - watery blue
r
d
emotion, introspection and the understanding of
ti
ons - exploring emotions and learing to control them.
ctu
ral desires, the daughters of Lilith bor in her caves
Iell, wherein she creates and consumes life.
llore your sexual desires, elements which pique your
rest, seek to understand why. Use your hearing to
:erve the behaviors of others, lear to listen .
.tch their motions, their tone of voice - how do they
nd, what are they really trying to say? When evoking or
ering the sphere of Neshimiron, focus on the color of the
nonesses. The Neshimiron will manifest in various
steries in which you seek. The period of time around
ces should prove useful in seeking to understand the self
, deeper way and what you want in ters of desire.
7
Aries ( Mar. 20 Apri l 1 9) Active Fi re
BAI RI RON " Dragon-Lion beast derived from
S
am
a
e
l
color - black.
.
The Bairiron are fre demons who were given f
o
r
m

Samael, the Prince of the Fallen Angels. Bairiron

are
b0
t
darkness (air - dark matter) and Fire (air allows fre
to
be
,
to
spread) these demons are active, violent in motion
and
v
er
courageous. The Bairiron are guides of manifestati on, 0
what you can achieve if you only try. They relate to the
Warrior spirit, the conquering charge to accomplish what
you wish.
A Luciferian symbol, Aries are fiery and seltl i berated
individuals. The Bairiron are daemonic powers which instill
tj'eedom and the determination or spirit to see something
through.
The Bairiron are natural leaders and will either empo\\'er 0|
cause breakdown in personality. The Black Adept must
invoke them and control by meditation and foells the
Qlippoth of Bairiron to utilize them propery. Ahri mani c
Yoga will provide an excellent foundation for this.

72
Taurus (Apri l 20 - May 20) Fixed Earth
)I
M
IRON Lion-Lizards color - yellow and gray. The
li
m
iron are very strong and determined demonic spirits, i f
: B
l ack Adept conjures their presence during this period of
16,
i t should be towards a focus i n seeking t o accomplish a
a1
len
ge which has been lingering for a long period of time.
.6
Adimiron are a determined force, if invoked will
)vide a source of strength during a period of struggle or
omplishing something.
73
Gemi ni ( May 2 1 June 20) Mutable Ai r
TZELLADI MION Savage and triangular headed
do
g
|
| \
e
beasts, color - bronze and crimson. The Black Adept
c
:|
| | (
g
forth the Tzelladimion and very active demons, they
m
ay
ee
called forth to observe two sides of a situation,
to
b
e
tte
r
learn how to play one against the other. That is the oat
a
e
e|
Tzelladimion, to force the Adversarial Spirit to beco
me
v0Q
adaptable to situations and mastering them in a way
va|
c|
pleases everyone. This is one aspect of power which | s
e|
ea
unrecognized in Luciferians.
74
Cancer (June 2 1 - July 22) Active Water
:HECHI RI RON " reptile, insect and shellfsh, demon
:e
d.
Color - black .
. e Schechiriron are an aspect of the Moon, of Cancer and
: emotion. These demons are found in the dreaming realm,
imming about the Goddess of the Moon and doing her
ldin
g exclusively.
e Schechiriron may be summoned for drawing in close to
: Dark Goddess, allowing her to inspire your ideas further.
75
Leo ( Jul y 23 - Aug 22) Fixed Fi re
SHELHABI RON Merciless and vicious wolv
es
a
nd
jackals. Color, |ei yellow. These are aggressive
a
nd
dominating powers, when working with the She
lh
ab
i ro
n
your goals should be centered around accomplishi
ng
0
t
as
k
which requires near ' overkill' such as competing agul
us
t
very strong enemy.
The Shelhabiron are also very creative, using such in
d
|:e
symbol wi ll allow a great deal of imaginative spirits.
6
Vi rgo ( Aug. 23 - Sept. 22) Mutable Earth
f
ZEPHARIRON " parially living yet decaying corpses,
u
d
ead
and shades in fesh. Color, earth.
'
e
darkness found with the Tzephariron are Qlippothic
fr
ce
s which strip away exterior aspects and reveal the inner
e
s
en
ce. Black Adepts who call forth the Tzephariron may
u
e
t
he Qlippoth to strip down all magickial operations to
p
r
ceive what is essential and what is not.

Li bra (Sept. 23 - October 22) Active Ai

r
OBI RI RON Gray bloated goblins. color - clo
uds
.
T
|
e
Obiriron are the most balanced demonic shades
o
f
t|
e
Qlippoth as Libra is a traditional balanced sign. Wo
rk
i
n
gs
with the Obiriron are very useful in workings of repos
e
a
nd
carefully allowing a time of reasoning and understan
d
y
ea:
basis of initiation. Are you accomplishing your
go
al s"
Where are you failingO What did you lear which you
c
an
apply to your current workingsO

Scorpio (Oct. 23 Nov. 2 1 ) Fixed Water

l
E
CHESHETHI RON Devilish human headed insects,
clor, copper. The Qlippoth i n Scorpio is a powerful mix of
a
r
ession and raw power, ofen tending towards destruction
0l
r
ather changing of tides. The Necheshethiron may be
wo
rk
ed with to keep focus towards change and your
continual point of transformation.
79
Sagi ttarius (Noy. 22 Dec. 2 1 ) Mutable F
ire
NACHASHI RON - Dog headed serpents, col
O|
'
e
|
serpents. The Nachashiron are demons which tend to
l
0gg
the Black Adept to the heal1 of the matter of their ini t
i 0
t i
o
n,
There are ofen specifc elements of personality whic
h 0
0uS
0
a sense of struggle or tend to slow initiatory progre
ss
.
1e
Nachashiron are force which inspire steady focus I
OW
g
|
g
S
establishing Will and determined action. The Nacha
shi r
on
are continually moving for purpose, fre. The Black
00pI
may seek to focus heavily on communion with 000S
Daemon during this period, or manifesting a difrent l 0\l
of initiation.
80
PART FIVE:
THE ORDER OF PHOSPHORUS
8
THE ORDER OF PHOSPHORUS
THEORY
:iferi ani sl11 i s a phi l osophy centered on i ndi vi dual ity and sel f
ightenmci lt. Ollel l Luci fcri ani sm i s mi srepresented as bei ng associated
devi l -\\ orshi p \\ hi ch could |ot be further from the truth. Luci fer i s a
tbol of enl i ghtenment to Luci ferians and not a l i teral bei ng. Whi l e some
ieve i n the existence of a l i teral "Adversary ". a cosmi c moti vator who
)ires evol uti on and chaoti c gro\\ tho many Luci ferians view the Adversary
l symbol or subconscious force of sel f-enl ightenment and motivation. not
:vil who wi shes todamn humani ty.
Bi bl e of the Adversary out l i nes vari ous tradi ti ons of the Adversary
IUghout rel i gi on. mythology and magi cal i ni tiator systems whi ch bri ng
!ther the common cl ements of i magi nati on (cal led i n speci fc I sl ami c
l itio
ns as the essence ofl bl i s) and self-empowerment.
understand I.uci lcri ani sm as Michael W. Ford has defned it. one must
( to early Enoch texts conceri ng the Watchers and Gri gori . Unt i l they
lmi
nated" human ity by teachi ng them the arts of magi ck and knowi ng the
, humans \\ere thoughtl ess or selfless sheep. Whi l e the J udeo-Christian
cal l s this Serpcllt the "de\ il", the Ad\' ersarial spirit brought human ity the
lck Flame" or gi ft of i ndi \' i dual consci ousness.
Luci lcrian cmoraccs thc Acersari al current i n many forms. from a
itual sense to |hosc \\ ho hu\'e val i dated a "othemess" or "spi ri t world" as
I as a physi cal scnsc. to those \\' ho cannot val idate a "spi ri t worl d" and
83
believe they exi st in t hi s world here and now with no thought to\v
ar
ds
aa
aferl i fe. Michael W. Ford understands that these two types of per
ce
pti
on
s
may be realized in a type of "Adversarial Chaos" whi ch dictates
110
m
a||
et
how you view the world or yourself, the mi nd and body must be
sha
p
e
d
in
t hi s world as vessels of the Adversar. thus becomi ng l i vi
ng
G
O
ds
accountable for thei r own destiny.
STRUCTURE AND PURPOSE
TOPH i mplements a lef hand pat h i ni tiatory st yl e i n the formu lation of the
grade structure, Begi nni ng with entr i nto Urade 0 - Nahcmeth a0d the
lack Larth. TOPH i ni t i ates are instructed to gauge their experien
ce \\
ilh
formal grade work, ut i l izi ng the Bible of the Adversary and other key
\\or
ks
i n formul ati ng their i ndi vi dual perception of Luci feri ani sm. Thi s i s Ihe
1110s
t
di fcul t grade to grasp. i ni t iates must t hi nk on how thei r "Judeo-Chri s
ti an"
foundations mllst be shaken of i n exchange for a solid fOllndation of
Luci ferian thought. Instead of " conjuri ng demons" you arc "`cmpO\\ cri ng
yoursel f' . Every invocation is a cal l i ng of ei ther a symbol i c or spi ri lual
'
orcc.
what we call a " Dei fc Mask" , of energy i nto the Templ e thai i s the Mi nd
Body - Spi ri t. Ever conscious and soon afer subconscious act must br
attuned towards sel f-evol uti on and sel f-enl ightenment. Luci fcrians leam to
balance "'darkness" and " I ight" by "know thysel f' and the appl ication of
Magick in sel f-creati on. The Grade levels are deeply connected \\ ilh Ihe
Ql i ppoth. wherei n each level i s di rectly attributed to the process of Magick
you work through at that ti me.
Uradel - The |ackened
)
er

e e
(
Cain i s a grade of the real csscnce of
practice - here the Three Types of Luci ferian Magick are practiced. I nitiates
discover that they are alone i n thei r development, no matter
w
ho i s around
them Sel f-accountabi l ity i s a corer stone in the work of the Luci fe
rian
as h
e
or she discovers thei r strengths and weaknesses through the appl i c
ati
on
an
d
practice of Luci ferian Magick. the art of transformi ng the self into
a G
odl
i k
e
Consciousness. through the darkness of the mi nd and spirit
i n
Yat
uki
h
Sorcery. understandi ng pri mal atavi sms and dacroni c energies \\ i l h
i n
and
beyond the self and Therioni ck Sorcer). worki ng wi th lower sorc
e
ry
an
d
underslandi ng the ani mal i sti c aspects of the psyche.
The Daemon. Dairon. True Wi l l or Luci ferilln Angel i s sought i n a
\\
ll
r
k
'
'
chosen practice. Azal " uce] "

i s the Perfect Dai mon \\i thi n

each
m
an
a
Jld
the gui di ng i nsti nctual force whi ch makes us uni que and
pO\
\
er
fu
l

wi
th
i n the scope of our own l i fe. Thi s i s a highl ight of the Grade, a true
P
a
stery of the self!
lt
is
wi thi n t hi s grade that Adepts begin to explore their own chosen avenues
0
lL
uci ferian Magick and apply them to their unique i ndi vi dual ity.
Gr
ad
e ll - The Witches5abbat is a state of being i n which the Luciferian
b
as s
uccessful ly appl ied the path of Luciferianism and is considered an
A
de
pt of Algol . The Adept of Algol wi l l work deeper into the Luciferian
a
p
cts of Magick and Sorcer, expanding at their own pace and desire
tr
ugh various inner orders and above.
INNER ORDERS AND GUI LDS
The Order of Phosphorus is an i nitiator gui l d dedicated to empowerment of
te i ndi vi dual through wi l led activation of the Luci ferian Path.
Accompl i shment on the Luci ferian Path creates an opporunity for
Prospective i ni t iates to joi n the Black Order of the Dragon, a companion
initiator organization propagati ng Adversarial Magick and Vampyrism.
There are numerous sub-orders wi thi n TOPH including "The Order of Set
Aapep", expl oring Adversarial Egyptian and Luci ferian Magick, "Ordo
Azriel", a Vampyric-Qlippothic gui l d. "Ordo Algol ". a Satanic-Chaos
inspired magickal order and many others.
TOPH is al so an i ni t iatory order for women equally as wel l . At the close of
2008 TOPH announced the creation of THE DAUGHTERS OF LI LI TH, an
initiatory system paral l el to the traditional grades of TOPH however
spci fcal l y focused on the Femi ni ne Adversarial Current. Thi s is perhaps
one of the frst i nitiator orders focused on i l l uminating the Li l ithian -
Hek
ate current as wel l as the traditional Mascul ine.
The Order of Phosphorus is not a church: it is an I nitiatic Order that i ncl udes
diab
ol i c atheists. theistic and pantheistic Satanists (and beyond). We do not
rg
ul ate morality or metaphysics but instead focus on the acquiescence and
w
iel
di ng of power. How thi s di ffers from other organizations? Thi s is your
prsonal charge to investigate and research.
T
e
Order has no restrictions on si mul taneous membershi p \\ ith other
Or
g
aniz
ations. Other organizations rna) prohi bi t your joi ni ng TOPf. Joi n
Wh
ere
you " i l l . The leadership and sewral i nitiates of the Ordo Luci feris
[
Luciferian Order of the Morn ing StarJ di ssol ved/merged/joi ned into TOPf
85
some years ago. | | was less of an "ofci al " action and more of a pcr
so
a
a|
mi gration for the i ndi vi dull l s nO\\ i n TOPH.
There are no restri cti ons on bei ng members of mul ti pl e groups on the
1OP[
level - only that materials received be kept in confdence / unpuh|
i h
cd
whether you remai n a part of TOP H or not.
Any col laboration. joint stud). research and magi cal brainstormi ng arc
h| g
h| \
encouraged wi t hi n TOPH! !
.
86
BIBLIOGRAPHY
A. E. Wai t e . . . . . The Doctrine and Literature of t he Kabalah
Th
e Book of the Black Serpent
),I.L. Ful ler . . . . The Secret Wisdom of the Qabalah
$.L.MacGregor Mathers . . . . . . . Kabbalah Unvei led
Westcott . . . . . Kabalah
Michael W. Ford . . . . . The Bible of the Adversar
M
ichael W. Ford . . . . . Liber HYHI
87
1HLAU1HOH
Michael W. Ford is Ihe hend of several lef hand pat h orders. celllering on The ()nJer
of Phosphorus which serves as an initiatory guild for Luciferianislll. from \ a| ca
Michael has wrincn numerous books about. Mr. Ford is al so head of The
BI <l
ck
Order or ille Dragon. a Vampyric Temple which is an inner order for
TOP| I .
()r
ier
of SCI-Aapep. a Typhonian and Sethian lef hand path magickal guild. Ordo
A
I_ar
i el
a Vampyric Order based on the Qlippolh and the Church of Adversarial Ligh! .
.
Mr. Ford is author of LUCI FERI AN WI TCHCRAFT. UBER HVHI - Mag
id;
u||ae
Adversary. LUC1 FERI AN GOETIA - Book of Howling. ADAMU - Luci fcr
iilll
Sex
Magick. LUCI FERI AN TAROT with Nico Claux, BEGI NNI NG LUC[ [TRI A
MAGI CK. BOOK OF THE WI TCH MOON - Chaos. Vampyric and |
uc| l v|
aa
Sorcer. AKI-I KHARU- Vampyre Magick. SATANI C MAGICK - A Paradigm o|
Therion. GATES OF DOZAK - Primal Sorcery & thc Book of the WOnll. U|
FI RST BOOK OF LUCI FERIAN TAROT. THE BI BLE OF THE ADVERSARY.
MAGI CK OF Ti lE ANCI ENT GODS - Chthonic Paganism and t he Len I land |ata
and more.
Mr. Ford is also an artist. having published an Ar book entitled " " RI TES 01 |||
ANTI CHRI ST: The Art of Spiritual Lawlessness
"
which contains p.t | | i t| a and
images with blood. hurmm hone dust. reptile and spider remains.
Michael W. Ford is also a musician having founded BLACK FUNERAL in th. C",]rI
1 990s. Psychonaut 75. I I cxentanz and Valelor. Ford has also contribul.d U
soundtrack lor a flm cal kd CADAVER BAY. HELLBOUND: Book of Ih. |cad
and currently records Rituul and Magickal music in a solo capacit.
Michael has an interest in Horror Fiction as well and is a co-owncr of LUCI FI
; RI AN
APOTHECA. an onlinc leli hand path magickal shop.
UUALKAHNAl N
Heirophagc Dualkarain i s a currcnt Priest i n The Order of Phosphorus and | sil
dubiolls. shadO\\y character Ihat excels at Qlippothic. Yalukih workings aad aa
expanded as one who could devour Coronzon.