Rasoolullah sallalaho alaihi wasallam Is Noor

PART 2
Those who reject the Prophet r as being Noor, say that the Holy Prophet r had wi
ves, He had children, He used to eat and drink and it is for this reason that He
is not Noor (In other words he possessed all human qualities). They do not acce
pt our Prophet r as Noor since he had wives and children, he ate and drank etc;
but the Sahaba of the Holy Prophet r also saw that He had wives, children etc; b
ut still they accepted him to be Noor.
The Imam-ul-Mufasireen of the Ummat-e-Muhammadi r Hazrat Abdullah ibn Abbas t ha
s stated concerning the Tafseer of the Ayat:
Undoubtedly came to you from Allaah a Light (Noor)
and a Bright Book. [Surah Maadah Verse.15]
He states:
Verily came to you from Allaah, a light refers to the Holy Prophet Muhammad r. [Tafs
eer ibn Abbas Pg.72 - Published Egypt]
Bibi Halima Sa adiya (radi Allaahu anha) was the one who was blessed with being t
he milk mother of the Holy Prophet r. She was the person before whom the Holy Pr
ophet r used to
eat and drink. Even she believed that the Holy Prophet r was Noor and this has b
een explained by Allama Muhadith Ibn Jauzi and Qaazi Thanaullah Paani Pati (radi
Allaahu anhum) as follows:

I never felt the need for a lamp in my house, when I fed the Holy Prophet (sall A
llaahu alaihi wasallam).
She further says, One day Umme Khula Sa adiya said, O Halima! Do you leave the fir
e burning for the entire night in your home and I replied by saying:

No! I swear by Almighty Allaah that I do not keep the fire burning at all, but th
is is actually the Noor (light) of Hazrat Muhammad r. [Bayaanul Milaadun Nabwi Pg
.54 Tafseer Mazhari]
The second nurse (milk mother) of the Holy Prophet r also believed that Huzoor r
is Noor. This is obvious from one of the stanzas of the poem which she said at
the time of the passing of the Holy Prophet Muhammad r:
And you were definitely a Noor, A (radiant) sun, and you used to provide brightne
ss in darkness and emptiness. [Tabaqaat ibn Sa ad Pg.333 Vol.2]
After examining the beliefs of a few distinguished Sahaba-e-Kiraam (radi Allaahu
anhum), let us examine the beliefs of the Aunts (Paternal) of the Prophet r:
Hazrat Allama Abdur Rahman Jaami t narrates that Sayyida Safiya the aunt of the
Holy Prophet Muhammad r says On the eve of the birth of the Holy Prophet Muhammad
r I was present at his home. I saw that his Noor (radiance) became more powerfu
l than the brightness of the lamp. [Shawaahidun Nubuiwat Persian Pg 22]
After the Holy Prophet r journeyed into the hereafter, Hazrat Safia (radi Allaahu
anha) said the following stanza due to the sorrow and thought of the passing of
The Holy Prophet r. From this, one may conclude that she also accepted him as N
oor (Light).
I am weeping on the passing of the Holy Prophet Muhammad r who was really Noor (L
ight). [Tabaqaat ibn Sa ad Pg.329 Vol.2]
It is obvious from the above mentioned narrations that Hazrat Safia (radi Allaahu
anha) always accepted the Holy Prophet r to be Noor.
The second aunt of the Holy Prophet r, Hazrat Aatika (radi Allaahu anha) also sai
d that the Holy Prophet r was Noor. On the passing of the Holy Prophet r she sai
d the following:
O eyes! Tear in sadness on the loss of the Noor of the cities, Hazrat Muhammad r

, (it is for him) for whom am I am weeping

That Mustafa r, who is Noor and who was sent with
Righteousness and Guidance
[Tabaqaat ibn Sa ad Pg.326/327 Vol.2, Published Beirut]
On the passing of the Prophet r the third aunt of the Holy Prophet r Sayyida Urw
a t pointed out what she believed.
This was recorded by ibn Sa ad in his book Tabaqaat as follows:
Ah! Muhammad r is the Noor (Light) unto all cities,
(so) let me continue praising you. [Tabaqaat ibn Sa ad Pg.325 Vol.2]
It is clear that even after knowing and living amongst the blessed wives and bel
oved children of the Holy Prophet r and even after observing him eat and drink,
the blessed aunts of the Holy Prophet r still believed that he is Noor (Light) a
nd this was their clear and open belief (aqida).
Let us now examine the belief of the Blessed and Respected Wives of the Holy Pro
phet r, who are known as the Mothers of the Ummah
Ummul Mo mineen Hazrat Sayyida Aisha Siddiqa (radi Allaahu anha) was the one whom
the companions of the Prophet (sall Allaahu alaihi wasallam) went to when they ne
eded guidance regarding any issue after the passing of the Prophet r. She states
:
It was the time of sahri and I was sewing something when the needle
st then the Holy Prophet r entered the room and due to the stream of
ng from His blessed face, I found the needle.
[Khasaais-ul-Kubra Pg.156 Vol.1 Hujatullaahi Alal Aalameen Pg.688
i Pg.147]
Mulla Ali Qaari and Allama Jalaluddeen Suyuti (radi Allaahu anhum)
mmul Mo mineen Aisha Siddiqa (radi Allaahu anha) says,

fell down. Ju
light flowi
- Al Qaulul Bad
narrated that U

In total dark nights, I used to put the thread into the eye of a needle with the
help of the Noor (light) of the Holy Prophet r. [Shara Shifa Hashia Naseemur Riya
z Pg.328 Vol.1]
The cousin of the Holy Prophet r Hazrat Abdullah ibn Abbas t says that the Holy
Prophet r is Noor. He was always in and out of the house of the Holy Prophet Muh
ammad r.
The uncle of the Holy Prophet r, Hazrat Abbas t also says that the Holy Prophet
r is Noor. Those nurses who fed the Beloved Prophet r and saw him eating and dri
nking, those nurses in whose home the Beloved Prophet r lived, walked, ate and d
rank etc; also believed that the Holy Prophet r is Noor. Those blessed aunts of
the Holy Prophet r who saw his wives, his children, and who saw him eat and drin
k and who observed the way he lived his life, all believed that he is Noor and n
ot an ordinary human being.
Sayyida Aisha Siddiqa (radi Allaahu anha) was the one that the Sahaba respected s
o dearly that after the Holy Prophet (sall Allaahu alaihi wasallam) passed from t
his world, they queried from her the solutions to their problems.
Even though she was the respected and blessed wife of the Holy Prophet Muhammad
r she still accepted him to be Noor.
Hazrat Imam Azam Abu Hanifa t states the following in the most praised court of
the Holy Prophet r:
You are such a Noor that the full Moon is brightened by your Noor and you are wit
h your beauty and elegance a shining sun. [Qasidatun Nu maan Pg.23]
Clear evidence from the sayings of the Sahaba-e-Kiraam, the Ahle Bait-e-Athaar (
radi Allaahu Anhuma), and from the books of the distinguished Muhaditheen have be
en presented. After examining them, tt is as clear and obvious as the brightness
of day that although they possessed knowledge of the eating, drinking, wives an

d children of the Holy Prophet Hazrat Muhammad r they all still believed without
any doubt that he is Noor.__