Functions of the Conception Vessel

The Conception Vessel

Tonifies the KI
Tonifies KI Jing
Tonifies KI Qi
Tonifies KI Yin
Tonifies KI Yang

Removes Damp in the Lower Burner

Moves Stagnant Qi
of the HT, LU and breasts
of the LR, SP and ST
In uterus and lower jiao

Regulates the Emotions
Calms fear
Disperses grief
Relieves depression

Regulates female reproductive cycle and associated psychological changes

Summary of Point Actions

Treating disorders of their local area
All lower CV points treat disorders of urination and defecation, genital diseases, stagnation
in the lower jiao and uterine and menstrual diseases. CV 8 and 9 treat disorders of the
intestines and abdomen. CV 10 and up treat stagnation and rebellion of ST qi, even when
their location is high on the chest. CV 13 and up treat disorders of the Heart, and CV
14 and up treat disorders of the Lung and chest.

Alarm points
Located on the soft, yielding and yin anterior surface of the body, CV points allow direct
access to the zangfu. Six of the alarm points are therefore located on this channel.

Tonifying and Nourishing
The lower abdomen in the dantien (cinnabar field), the residence of the deepest energies
of the body. CV 4 and 6 are therefore among the most important tonifying and nourishing
points of the body. Along with CV 8 they are able to rescue yang and restore
consciousness in cases of yang collapse.


The Conception Vessel Channel


The Main Channel


1. The channel starts at a deep
level in the uterus in women
ad in the lower abdomen
(CV 3) in men.

2. It emerges in the center of
the perineum at CV 1 and
travels superficially up the
anterior median line of the
torso to CV 24 in the
middle of the chin, where
bilateral deep branches
travel around the angle of
the mouth to the gums
under the upper lip (GV
28).

3. It then ascends the cheeks
to the optic foramen where
they meet ST 1.

4. A second branch is said to
originate in the pelvic
cavity, enter the spine, and
ascend the back.





Luo Channel

This leaves the Conception vessel at the inferior border of the sternum at CV 15 and spreads
over the abdomen
CV 1 Meeting of Yin



Entry point, First Aid point, Reunion point 10 X
Ghost point, Chong Mo, Ren Mo

Location In the center of the perineum
JRW
Midway between the anus and the scrotum (in men)
Or the anus and the posterior labial commissure (in women)
CTA

Needling 90 insertion, .5-1 cun
Note: According to the Great Compendium of Acupuncture and Moxibustion, this
point is contraindicated to needling
! Contraindicated in pregnancy !


Function Entry point
Reunion: CV, GV, Chong Mo
First Aid: resuscitation, drowning
One of the 13 Ghost points
Calms the Spirit
D

Drains Damp Heat
D,M

Clears Damp and clears Heat
B

Benefits jing
M

Regulates the anterior yin (genitals) and posterior yin (anus)
D

Nourishes yin
M

Regulates Chong mo and CV
B

Resuscitates & revives drowning
D,M

Strengthens the lumbus & boosts the KI
B


Name Meeting of Yin
Hui: meeting, convergence
Yin: yin, the complement of yang
Alternate Names: Screen, Flat Screen,
Lower Extreme, Metal Gate, Seabed, Ghost Store,
Lower Yin Divergence

LJ CV 1 represents the source of yin in the human being. This is a key point for treating
the terminal separation of yin and yang. This point is frequently indicated for sexual
abuse. If the pulse of both hands have collapsed and the patient evidences the qi-
wild pattern described (all pulse positions evidence a superficial pounding. . . there
is no depth to the entire pulse, indicating that the pounding that is felt is the
dispersion of the patients final store of yang-qi. . . yin and yang are at their final
point of separation. At this point, with the true yin exhausted, the patients yang
energy floats to the top of the pulse. Now one is truly knocking at the door of
death.) then a different therapeutic strategy (than an H/W) must be chosen. In such
a case, the yin of the whole being must be tonified in order to root that yang. CV 1,
named Meeting of Yin, represents the source of yin in the human being. GV 20,
Hundred Meetings, is the gathering point of the yang-qi. Together, these two points
CV 1 Meeting of Yin




represent the central axis of heaven and earth as it occurs in the human being. Treating
them together can help restore balance of the primordial yin and yang and provide
access to a reserve of this energy. Interestingly, an alternate name for CV 1 is jin men
or metal gate. This recalls the entrance to the kingdom of the Queen Mother. In
mythology, the primordial brother and sister resurrect the human race after riding the
crest of the flood through the Golden Gate (the gate of the Queen Mother).
Similarly, a key function of CV 1 is for revival after drowning. The Nei Jing states
that the Conception Vessel originates in the uterus and, as in myth, it is the metal
gate that provides a passageway into and out of the womb of Dao.

Other
Use when the persons spirit is drowning. This is a point of resurrection of the
spirit.
This point is used only when all the officials need support. First use KI 2,then
go to CV1. Use when the spirit is actually overcome.
A block may be created here after giving birth.
This point affects the balance between yin and yang and all junction points.
JG: This is the beginning of all yin energy; it stabilizes, holds, absorbs. Its a first
aid point for drowning in any sense (emotionally, spiritually). Use it when there
is not enough vital essence to support life, when there is no foundation. It allows
a person to sink into their own center of gravity. It provides structure and
anchoring. It influences sexuality and is good for exhaustion after childbirth.
CV 2 Crooked Bone



Reunion point, Ren Mo 5 7

Location On the anterior median line
5 ACI inferior to the umbilicus
Just superior to the superior edge of the pubic symphysis
JRW

Needling 90 insertion, .5-1 cun
! Deep insertion will penetrate a full bladder, which should be emptied before tx.

Function Reunion: CV and Liver
Benefits urination
D

Regulates the lower jiao
D

Warms and invigorates the KI
D,B
supplements the KI
W

Regulates the menses and stops vaginal discharge
B,W

Stabilizes Jing
W

Regulates the bladder
W

Contains the Blood
W



Name/ER Curved Bone
Qu: curved, bent
Gu: bone
Alternate Names: Crooked Bone, Curved
Bones End, Return Bone, Urinary BL, Marrow shu

Bone refers to pubic symphysis, a kind of bowl. This is a support for this movement
of yin inside body (the meridian moving upward). Supports the Yang rising up.

Other
This point can do all that CV 1 can do except for resuscitation. It helps all
water difficulties, perspiration, internal secretions, water retention, in continence,
lack of virility.
Use locally for the genitals, uterus, bladder, especially when there is cold.
JG: This point stabilizes, sinks, holds, absorbs. Think of an eagle taking off to
flythis is a balance of weight and substance vs. lift and fly.
DC: This point has a broader effect than CV 1. Its good for cold in the
genitals, uterus or bladder. It warms yang and supplies the Kidneys, regulates
menses and stops vaginal discharge.


CV 3 Utmost Yin



BL Alarm, Reunion point, First Aid point, Ren Mo 8 5-15

Location On the anterior median line
4 ACI inferior to the umbilicus
JRW

Needling 90 insertion, .5-1 cun
! Deep insertion will penetrate a full bladder, which should be emptied before tx.

Function Bladder Alarm point
Reunion: CV, SP, LR, KI, BL (-BL acc. to D)
First Aid: Urine retention
Benefits the Bladder, regulates qi transformation and drains damp-heat
D,M

Disinhibits the Bladder
B

Drains dampness and treats leucorrhoea
D

Dispels stagnation and benefits the lower jiao
D,B

Clears Heat
M

Benefits the uterus and regulates menstruation
D,B

Fortifies the Kidneys
D

Warms the palace of Essence
B


Name/ER Central Pole
Zhong: Center, central
Ji: pole
Alternate Names: Qi Source, Qi Fish, Jade
Spring, Bladder Mu8

Here is the beginning of life before separation of yin and yang. It is a point of origin.
Between the two poles of heaven and earth there are all possible human activities
divided into two kinds, yin and yang. And this is the image of the tree, the
woodthe ridge pole which spans both sides. It implies the unity and origin of the
central pole from which yin and yang originate.

Other
Do not use when there is major imbalancewhen some of the pulses are up and
some are down.
This is a classic reunion point, the utmost middle of the Body, Mind and Spirit
and a meeting point of all officials.
An alternative name, Central Pole, comes from astrology which identified a
central pole star around which three others revolved. This is relevant to this point
as it is a reunion for CV with KI, SP and LR.
Its used for problems with the Bladder and to help the placenta separate.
CV 3 to CV6 have a strong effect on the endocrine systems. They stimulate the
testes and sex hormones.
Its a grounding pointit pulls things down into the lower jiao. Its useful when
a patient is shaky.
Use locally for the genitals, uterus, bladder, especially when there is cold.
CV 4 First Gate



Alternate Names: Source Pass, Cinnabar Field, Triple
Intersection, Origin of Huang, Lower Huang, Lower
Regulator, Great Sea, Great Reservoir, Great Central
Pole, Infants Door, Infants Palace, Infants Intestine,
Fifth City, Second Gate, Blood Chamber, Sea of Blood,
Crux Disinhibitor, Life Gate, Kunlun Mountains, Fallen
Sauce, Junior Pivot, Bladder Gate, Sea of Qi, Delivery
Gate, Navel, Urine, Essential Dew

SI Alarm, Reunion point, Ren Mo 10-15 7-15

Location On the anterior median line
3 ACI inferior to the umbilicus
JRW

Needling 90 insertion, .5-1 cun or 45 insertion directed inferiorly, 1-1.5 cun
! Deep insertion will penetrate a full bladder, which should be emptied before tx. !

Function Small Intestine Alarm point
Reunion: CV, SP, LR, KI, ST, SI (-ST, SI acc. to D)
Fortifies Yuan qi
D,M,B
and benefits Jing
D

Tonifies and nourishes the Kidneys
D,M,B
and secures the root
B

Benefits the uterus and assists conception
D,M
warms and regulates the uterus
and the palace of essence
B

Dispels cold damp and eliminates cold in the genitals
B

Regulates the lower jiao and benefits the Bladder
D

Regulates SI qi
D

Separates the clear and turbid
B
Restores collapse
D

Supplements qi and returns yang
B
Warms and fortifies the Spleen
D

Dissipates pathogens
B
; safeguards health and prevents disease
B

Nourishes Blood and yin
M
Strengthens Yang
M

Calms the Spirit
M
Roots the Hun
M


Name Origin Pass
Guan: Pass, passageway, gate; critical
juncture; to lock in
Yuan: origin, original, source

Depending on which meaning of the
character guan is considered, CV 4
is a passageway of original qi, the
critical juncture of original yang and
original yin, or the place where
original qi is stored (locked in).
The plethora of alternate names for
this point are a result of it being the site of the uterus , the dan tien, and the life gate fire
Other
As the entrance into the Lower Dan Tien, the lower Cinnabar Field, the lower energy
vortex, this point is a very powerful energy source which strengthens the whole system.
This is the first gate through which energy passes. It must be kept well oiled and open.
Its a good point for impotence and relieves hypertension.
This point mentally brings peace of mind, calm and order.
It roots the hun when troubled at night (e.g., leaving the body).
This point is directly concerned with the function of the SI and problems with sorting.
Shen and ching energies mix here. Its used to warm the lower jiao, sometimes with
women who want to conceive.
JG: This point creates an opening in the presence of stuckness. It encourages arousal,
sexual energy, and desire in life. Never close those gates. It resolves sexual hesitation or
confusion, as it is the gate to the lower part of ourselves. It allows a person to step into
clarity. I am not feeling a lot of sexuality and I would like to feel more.
CV 5 Stone Gate



TE Alarm, Reunion point, Ren Mo 7-8 7-15

Location On the anterior median line
2 ACI inferior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
Note: According to several classical texts, this point is contraindicated during pregnancy !
! Deep needling may penetrate the peritoneal cavity !

Function Triple Energizer Alarm point (whole official)
Reunion: TE, CV
Moves and benefits the water passages
D,M

Promotes the transformation and excretion of fluids in the Lower Burner
M

Regulates the uterus
D

Regulates the menses and treats vaginal discharge
B

Warms the KI and invigorates yang
B

Strengthens Yuan qi
M

Regulates qi and alleviates pain
D


Name/ER Stone Gate
Shi: Stone
Men: Gate, door
Alternate Names: Cinnabar Field, Crux
Disinhibitor, Life Gate, Shu Gate,
Infertility, Essential Dew, TE Mu

Overall, the name indicates something heavy, blocked, massed. Infertility. Where there is a
stone belly nothing grows. Also gives us the image of the richness of the minerals of the
Earth. Supports the Yin.

Other
This point is a main center of energy. Its the first gate where energy is likely to be
blocked. If, after 8 or 9 treatments, there is still no energy, do CV 4 and 5 together.
Its also good for bowels, problems with menses.
Use for a lack of energy, lack of vitality, lack of warmth, weakness and fatigue.
This point is like an AEP for the TE, especially for a cold lower jiao. Use lots of moxa
for lifelessness, inertial.
Its a good point for stabilizing the TE and maintaining a good pulse.
Stone refers to the Cinnabar stone, that precious stone. At the level of the umbilicus
you have a balance between yin and yang, so you get a lot of pivotal points. The
Cinnabar field is the beginning of that balance. Stone can also refer to barren and
infertility. AT times its put on the forbidden list as it has a big effect on the uterus and
womb, especially when there is cold and a lack of vitality.
JG: When a patient cant find the strength to move past the stuckness, this point creates
a big axe, touches the realm of passion generated by the gate of vitality, and overcomes
lack of desire. Its a good point if things have been shut down for a while.
CV 6 Sea of Qi


Ren Mo 8 7-15

Location On the anterior median line
1 ACI inferior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
! Deep needling may penetrate the peritoneal cavity !

Function Fosters Yuan Qi
D,M,B

Tonifies the KI
M,B

Tonifies qi
D,M,B

Fortifies yang
D,M
Regulates qi and harmonizes blood
D,B

Treats menstrual disorders and vaginal discharge
B

Warms the lower burner
B

Resolves dampness
M
dispels damp turbidity
B

Rescues collapse of yang
D


Name Sea of Qi
Qi: qi, breath
Hai: sea
Alternate Names: Lower Sea of qi, Lower
Huang, Huang Origin, Navel, Small Navel

This area serves as a reservoir of qi for the whole body. It is the place from which qi
emanates and to which it returns and is thus the Sea of Qi. In Taoist meditation
practices the breath is brought to this area and the qi is stored there. The delineation
between qi and breath is unclear in Chinese, an ambiguity preserved by the name Sea
of Qi.

Other
This point is used a lot in chronic disease/debilitation. Use it when the person is
bogged down in negativity, spiritually, mentally exhausted, and/or depressed.
It has a far reaching effect in bringing vitality to the lower jiao. Use for a cold
lower jiao, abdominal pain, kidney pain, or a frequent urge to pass urine. It can
bring warmth to spread energy from the sea into the stream, mind, etc.
For infertility, moxa can distribute vital qi into the genital area. You could use it
for someone with good pulses, but spiritually resigned or dead inside. There may
be a lack of quality in energy, though there may be quantity. You can disperse it
if the pulses are all over the place and the person is exhausted from too much
storminess.
Use moxa 99% of the time, though you can disperse it for hypertension.
JG: This point restores upright qi. Its good for long term or serious chronic
illness. Use it when the meridians arent providing enough. It works the same
way on the spirit level-0use it when the spirit is knocked out. Its also good
for intestinal issues such as irritable bowel.
CV 7 The Crossing



TE Alarm point, Reunion point, Chong Mo, Ren Mo 8 7

Location On the anterior median line
1 ACI inferior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
! Deep needling may penetrate the peritoneal cavity !

Function TE Alarm point (lower jiao)
Reunion: CV, Chong Mo, KI, PC, TE (- PC, TE, Chong mo acc. to D)
Nourishes yin
M

Regulates the uterus
M

Regulates menstruation
D,B
and blood
B

Benefits the lower abdomen and genitals
D

Warms and supplements KI yang
B



Name/ER Yin Intersection
Yin: yin, the complement of yang
Jiao: intersection
Alternate Names: Small Pass, Scarce Pass,
Cinnabar Field, Horizontal Door

The expression of the crossing of yin and yang, which is expressed individually in CV
5 and CV 6.

Other
This point is good for problems of the lower jiao. It provides stability of mind
and an anchor. Its good for suicidal tendencies, frustration, depression, lack of
love, withdrawal, and instability.
It affects yin and blood, fertility and sexuality, sex hormones, impotence (TB:
the most potent point for impotence per JRW), premature ejaculation, scanty
periods, an inability to hold/contain.
This point nourishes and harmonizes the energy in the lower jiao. By warming
and raising the function to its proper level, it brings the power of the heart and
joyfulness into this area. Use for depression from a cold lower jiao, a lack of
ability to love and express love.



CV 8 Great Deficiency



Ren Mo X 3-30 (on salt)

Location In the center of the umbilicus
JRW

Needling Needling is contraindicated. Treat with moxa or massage.

Function Warms yang and rescues yang from collapse
D,M

Tonifies Yuan qi
M,B
and frees the origin
B

Opens the portals and restores consciousness
B

Warms and harmonizes the intestines
D
Moves gastrointestinal qi
B

Strengthens the Spleen
M
Transforms cold-damp accumulating stagnations
B


Name/ER Spirit Gate
Shen: spirit
Que: a watch tower on either side of a
palace gate, a gate; a palace

Alternate Names: Life Stem, Qi Union, Qi Abode, Center of the Navel
The character que is a symbol for an empty space that serves as a gate; it is considered
interchangeable with que, meaning gap. The spirit enters and leaves through CV 8, the Spirit
Gate. The navel is said to be the residence of the supreme Unity, the source of life.
Originally, the name of CV 8 was Qi Abode, which may have been chosen on the basis of
the statement in the Taoist Storehouse, that the qi of later heaven resides at the navel. Its
name was later changed to avoid confusion with ST 11.
B,E,W

The character Que represents the look-out tower above a gate, a city gate. An imperial city.
A hiatus, a deficiency, a fault; wanting; to omit; to be reserved. Deficiency is not a good
translation of this point name. By deficiency, it means the space in a wall of a city where
you put a watch tower. Watch tower is a much better translation. When you have a gate,
you need a watch tower to guard it.

This point prepares the way, providing protection and nurturing for the presence of the spirits;
the home of the spirits. Allows only the most pure essences for the nurturing of the spirits.
ER


Other
This point gives heat and warmth to the spirit. Use for a really deficient spirit, utter
depletion. Its a useful point for someone worn down over a long time; use when the
vital energy seems low.
You may get a person whos better physically but they dont feel better in themselves
a deeper level of treatment is needed. Use if the patient is resigned, collapsing, with a
void in their center.
Its good for birth trauma.
Spirit Palace Gate refers to the idea of a watchtower on either side of a palace gate.
These are protective towers where the spirit enters & leaves the body at birth and death.
Its especially good for people addicted to drugs.
Moxa enhances, encourages, nourishes and gets the spirit moving. You can really use
unlimited amounts of moxa on this point. Salt is used as a leveler (salt=metal). Moxa
warms the salt, hence warming the metal within the metal.
Only tonify this point; its forever forbidden to needle.
CV 9 Water Division



Reunion point, Ren Mo 5 5-15

Location On the anterior median line
1 ACI superior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
Note: According to several classics, this point is contraindicated to needling if there
is water illness and plentiful moxa should be used instead. Moxa is contraindicated
during pregnancy.
! In thin patients, deep needling may penetrate the peritoneal cavity !

Function Reunion: CV, LU (not in D)
Regulates the water passages
D,M

Treats edema
D

Promotes the transformation of fluids
M

Moves SP/Earth and disinhibits water-damp
B

Harmonizes the intestines and dispels accumulation
D



Name Water Divide
Shui: Water
Fen: Divide, part, separate
Alternate Names: Divided Waters,
Central Guard

This point is located in the region of lower opening of the small intestine, which functions in
separating the clear and the turbid, drawing off fluid from the digesta and sending it to the
bladder, leaving the solid waste to be conveyed by the large intestine. CV 9 is employed in
the treatment of water swelling. For both of these reasons, CV 9 is called Water Divide.

Other
This point is good to help give balance with all secretions, fluids, hormones, etc. Do not
limit to water, edema, etc. It balances secretions at all levels. HOWEVER, if there is
already chaos, more turbulence is created.
Its a big point for edema in the lower extremities, ankles and sweating. Its good for
people with excess or deficient perspiration, an inability to urinate. People running on
high and unable to slow. Eyes dry or continually watering. Eye mucus or lots of catarrh
(?)
Use this point after working with the Bladder and Kidney for some time but somehow
you still cant get the patient balanced.
Its for fluidity of the mind and body. Its a junction point for the whole body mind and
spirit.
This point sits over the small intestine. Water Division connects with the function of the
small intestine to separate pure from impure and fluids from solid matter.
JG: Use when having trouble on the meridian level balancing fluids. Its good for edema
in the abdomen and joints, maldistribution of fluids, balancing BL and KI in a water CF
or fullness from water swelling in the abdomen.
CV 10 Lower Duct



Reunion point, Ren Mo 8 7-15

Location On the anterior median line
2 ACI superior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
! In thin patients, deep needling may penetrate the peritoneal cavity !
Note: According to the Illustrated Supplement to the Classic of Categories, moxa
is contraindicated in pregnancy.

Function Reunion: CV, SP
Disperses digestate accumulations and qi stagnation
B,D,M

Harmonizes the stomach and regulates qi
D

Promotes the descending of ST qi
M

Assists movement and transformation in the stomach and intestines
B

Tonifies the Spleen
M


Name/ER Lower Venter
Xia: Lower
Wan: Venter
Alternate Names: Lower Duct, Dark Gate

The Elucidation of Characters says, Venter means the stomach bowel, while
modern Chinese medical dictionaries define the word as meaning the physical aspect
of the stomach, including the lower portion of the esophagus and the upper part of
the duodenum. The venter is divided into three sections: upper, middle and lower.
CV 10 is located at the lower border of the stomach and is thus called Lower
Venter.
E,W,B


This point has almost the same name as CV 12 & 13. It represents the work of the
Stomach to nourish life. Lower Cavity: function of the point is to descend qi.
ER


Other
This point is more concerned with the stomach itself. Its mostly used when
finding physical problems with digestion, cant absorb or move food along.
It can also be used for mental indigestion, when a person cant absorb on a
mental level.
CV 11 Established Mile



Reunion point, Ren Mo 5-8 5-15

Location On the anterior median line
3 ACI superior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
! In thin patients, deep needling may penetrate the peritoneal cavity !

Function Reunion: CV, LU, ST, SP, SI (not in D)
Harmonizes the stomach and disperses accumulation
B

Promotes the rottening and ripening of the Stomach
M

Stimulates the descending movement of ST qi
M

Harmonizes the middle jiao and regulates qi
D

Moves the spleen and rectifies qi
B

Transforms damp and loosens the center
B


Name/ER Interior Strengthening
Jian: to establish, to erect; to stand
Li: a measure of distance; a small hamlet

This area is the center of posterior heaven (the middle burner controls the production
of qi). The ideograms imply the idea of something firmly established that will last, a
basic structure. This reveals a deep organization of life: the stomach receiving the
essences to maintain life.

This point implies the foundation of power for the Stomach official. It gives firmness
to the Spleen and Stomach. This point provides the foundation for CV 10, 11,
12, the foundation of this triple expression of Posterior Heaven. It is linked with ST
36, where this basic structure is expressed in the number three, as all of the
expressions of Qi in the body, and in life (Leg Three Miles).

This point is the foundation of yin in the body which relies on the work of the ST.
This point gives solidity/firmness to the middle jiao. Provides the foundation of
proper circulation of the SP & ST (ascending/descending movement).

This point can be used with CV 9 or SP 9, especially if there is edema in the
abdomen.

Other
Alternate names for this point are Build Within and Interior Strengthener. This
point has to do with getting the essence of nourishment from food. Its physically
and mentally used to build strength. Its good for internal strengthening and all
digestive functions.
Dont tonify this point if the patient has bad stomach pains.

CV 12 Middle Duct


ST & Middle Jiao Alarm, Reunion, Influential, Ren Mo 3-8 7-15

Location On the anterior median line
4 ACI superior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
! In thin patients, deep needling may penetrate the peritoneal cavity !

Function Stomach & Middle Jiao Alarm point
Influential point: Yang organs
Reunion: SI, BL, TE, GB, LI, ST, PC, LU, CV (ST, SI, TE, CV acc. to D)
One of the 9 needles for returning Yang
Tonifies the ST and SP
M,B,D
Harmonizes the ST & downbears counterflow
B,D

Resolves Dampness
M,B
Harmonizes the middle jiao
D

Regulates ST qi
M
Regulates qi and alleviates pain
D


Name/ER Central Venter
Zhong: Center, central, middle
Wan: venter
Alternate Names: Central Duct, Venter,
Upper Regulator, Supreme Granary

This name identifies the middle cavity, the middle heater. The function is related to the
expression of essences. This area is the center of the ST, the center of the middle burner, the
corresponding area of the Earth element; it is where the qi of the center is renewed.

This is also the starting point of the Lung meridian. It is related to TH, SI, ST, SP. It is the
reunion of the Fu and the Mu point of the ST and middle heater. This point brings firmness.
It has to do with making essences and nourishingnutrition.

Other
This point lies in the middle of the middle jiao and it is the alarm point for the stomach.
Its a center of energy, assembling or meeting point of the yang officials.
Touching this point touches all of the workshop organs.
Use it for every possible type of stomach indigestion: physically, mentally and spiritually.
An alternative name for this point is Supreme Granary, it is about harmonizing the earth
in our center, the pivotal point within us. It regulates the descending movement of the
stomach and ascending movement of the spleen so that there is no rebellious qi.
Be aware of relationship problems affecting the appetite (lovesick). There is an
interesting influence on Earth when were excited yet unsettled, uncertain.
This point helps to get a better response from Earth, especially on a mental & spirit level.
It gives a quality change in pulses.
This point can be used early on in treatment.
The ST 36 of the CV, this point takes the kinds out of lifestyle i.e. living high one
moment and wanting to die the next.
JG: This point is about coming home into ones self. It reunites the 5 yang, LU, and
PC. Like a rocking chair, it holds up and moves at the same time. I dont take care of
myself well enough. Its good for those over-involved with others. Its good for Earth
when losing ones center. Use when a person isnt able to be inside their own self. It
stops worry and brings the person inside.
CV 13 Upper Duct



Reunion point, Ren Mo 5-8 7-15

Location On the anterior median line
5 ACI superior to the umbilicus
JRW

Needling 90 insertion, .8-1.5 cun
! In thin patients, deep needling may penetrate the peritoneal cavity !

Function Reunion: CV, ST, SI, LU (-LU acc. to D)
Descends rebellion and alleviates vomiting
D,M

Harmonizes the ST and regulates qi
D

Rectifies the SP and the ST
B

Transforms phlegm turbidity
B

Courses qi
B

Regulates the Heart
D

Stabilizes the spirit-disposition
B


Name Upper Venter
Shang: Above, upper
Wan: venter
Alternate Names: Upper Duct, Upper
Regulator, Venter, Stomach Duct

Other
This point sits at the tope end of the stomach where we see problems with food
not going down into the stomach. A per son cant stomach their food.
Its good for hiatial hernias, burping, cardiac pain due to indigestion.
CV 13 is the link between the middle and upper jiao

CV 14 Great Tower Gate



HT Alarm, Reunion point, First Aid point, Ren Mo 6 7-15

Location On the anterior median line, 6 ACI superior to the umbilicus
JRW

Needling 90 insertion, .5-1 cun, or 45 insertion directed inferiorly 1-1.5 cun
! In thin patients, deep needling may damage the left lobe of the liver or the heart if
either is enlarged. ! 45 superior insertion towards the heart is contraindicated in all cases!

Function Heart Alarm point Reunion: HT, CV (not in D)
First Aid: sea sickness, travel sickness
Clears the Heart
B
and stabilizes the spirit
B,D

Regulates the Heart and alleviates pain
D

Transforms phlegm
D
, disperses congealed phlegm in the chest & diaphragm
B

Harmonizes the stomach and descends rebellion
D,B
and frees the center
B

Transforms damp stagnation in the middle burner
B

Descends LU qi and unbinds the chest
D


Name/ER Great Tower Gate
Ju: Great, Gigantic (this character is often found in
Yang Ming points (ST/LI))
Que: Gate tower; a palace

Alternate Names: Great Tower Gate, Great Palace, Heart Mu,
As in CV 8, the character Que represents the look-out tower above a gate, a city gate. An
imperial city. A hiatus, a deficiency, a fault; wanting; to omit; to be reserved. Deficiency is
not a good translation of this point name. By deficiency, it means the space in a wall of a
city where you put a watch tower. Watch tower is a much better translation. When you
have a gate, you need a watch tower to guard it.

Together these two characters (Ju Que) refer to the name of a sword that gets rid of
troublemakers (the turbid). It also refers to the image of the sternum as a sword; it is also the
name of a needle. This sword/needle can go deep in the chest in order to get rid of whats
wrong. It also means a carpenters square: the ability to build something solid, big, strong.

Other
Use this point to go to a deeper, stronger level on the Heart official (also think of HT 1
and BL 15). This point is similar to HT 5. This point supplies energy to the whole
Body, Mind,Spirit.
Use if concerned with a spiritual deficiency, if the Heart lacks spirit and the patient
seemed doomed. Do it after CV 8 in this context.
Use when theres tremendous confusion, heart racing, lack of vitality, mental disorders,
addicts. This point puts the Supreme Controller back in control.
If someone is having a heart attack and the Supreme Controller is gone, go straight to
CV 14 to give the heart strength.
Disperse this point only is EVERYTHING is out of control.
JG: This point resurrects the spirit that never showed itself, the patient remembers
emptiness always. Use when the spirit of love is absent, leaving a great deficiency. This is
for an even greater deficiency than CV 8this person cant get any rise of spirit. The
heart for life is weak. When the sense of purpose and greater connection to the whole is
not present, use moxa.


CV 15 Dovetail

Pericardium Alarm, Ren Mo Luo, Reunion, ED point 3-5 3-5

Location On the anterior median line

7 ACI superior to the umbilicus (or at the tip of the xiphoid process).
JRW
Note: To quote from the Locations of Acupoints: since the length of the xiphoid
process varies, Ren 15 can be located 1 cun below the xiphisternal synchondrosis,
1 cun from Ren 14, or 7 cun above the center of the umbilicus.
CTA

Needling 45 insertion, directed inferiorly .5-1 cun
Note: In several classics, this point is contraindicated for moxa.
! Deep insertion, especially in thin patients, may damage the left lobe of the liver or
heart if either is enlarged! ! 45 superior insertion towards the heart is contraindicated
in all cases !

Function Pericardium Alarm point Clears heat and extinguishes wind
B

Reunion: CV, PC (not in D) Harmonizes the ST and downbears counterflow
B

Luo point for CV
M,D
(Ling Shu and ER)
ED point (MP 1/4 below CV15)
Source point for the 5 yin organs
M

Regulates the heart and calms the spirit
D,M

Unbinds the chest
D,B

Descends LU qi
D

Transforms phlegm and suppresses cough
B

Benefits Yuan qi
M



Name/ER Turtledove Tail
Jui: Turtledove
Wei: Tail
Alternate Names: Tail Screen, Spirit Mansion,
Anterior Breast
With the image of the chest and ribs as a turtledove, the head of the dove is at the throat.
The sternum is the tail of the bird and the ribs are the wings. This point is at the limit
between the upper and middle jiaos. It filters anything coming up (does not let turbid up) to
guard the Heart. It keeps the proper openings. It is the Luo point for CV. It relates, along
with CV 6, to membranes and tissues, specifically those supporting the Heart. Warning:
Forbidden to moxa because it weakens the Heart. Sometimes forbidden to needle b/c it is a
delicate place & there are technical issues.

Other
This point is used more with Fire CFs. Use it when the persons Fire is threatened. The
person may feel anxiety and panic but it hasnt yet gotten through to the Supreme
Controller. This point brings stability.
As the alarm point for V, it has its own pathway, spirit treasury, for pain in the heart
because of loss of a loved one.
JG: This point nourishes all of the yin organs. Its a juicy, filling point which soothes and
calms the Mind. It touches the spirit of the pericardium when its feeling shattered or
broken (use on any CFfullness can develop there, too fragile or full). Its good for
sleeplessness, asthma or emotional agitation. Its very calming.
CV 16 Middle Hall



Ren Mo 3 5

Location On the anterior median line
8 ACI superior to the umbilicus
At the xiphisternal joint
JRW

Needling 0 insertion, directed superiorly or inferiorly .5 cun

Function Unbinds the chest
D,B

Regulates the stomach
D
and center
B
and descends rebellion
D,B


Name Center Palace
Zhong: Center, central, middle
Ting: court, courtyard; palace


The chest is the abode of the heart; the heart is the sovereign organ. The sternum and
rib cage are like a palace that surrounds and protects the emperor. AT the center of
this area is CV 16, the Center Palace.

A Taoist text, Canon of the Yellow Court, names the central cinnabar field (or heart
field) the central palace: The three fields are the upper (or) celestial field, the
central (or) heart field, and the lower (or) cinnabar field. The upper palace receives
the essential qi from below, the central palace receives essential qi from above, and
the lower palace receives essential qi from the center. CV 16 is the region of the
central cinnabar field and is thus named Central Palace.

Within the palace of the rib cage is the Jade Hall (CV 18); CV 16 is like a
courtyard in front of the that hall. The word central can refer to both the midline
location and a central position in the upper burner. The name could thus be rendered
as Central Courtyard in keeping with these ideas.

The Spirit Courtyard (CV 24) is above (on the head) and the Inner Courtyard (ST
44) is below (on the foot). CV 16 is then the Central Courtyard.

Other
This point is a temple in its own right. Energetically it affects the Heart.
CV 16 and 17 are in the middle Cinnabar Field, middle jiao, where the
Supreme Controller resides.
These points all go directly to the Supreme Controller, but if you use them and
there is not much response it is because you have not done enough spade work
with the officials.
CV 17 Center of the Breasts



Reunion, Upper Jiao Alarm, Sea of Qi, Influential, Ren Mo X 3

Location On the anterior median line
At the level of the 4
th
intercostal space

Needling (1) 0 insertion, directed superiorly or inferiorly .5-1 cun
(2) 0 insertion directed laterally towards the breasts, 1-1.5 cun for breast disorders.
Note: According to several classical texts, this point is contraindicated for needling.

Function Reunion: CV, HT, SI, PC, TE, LU (or CV, SP, KI, SI, TE acc. to D)
Upper Jiao Alarm point, Pericardium Alarm point (TCM)
Sea of Qi
Influential point: Qi
Regulates qi
D,B,M

Tonifies qi
M

Unbinds the chest
D,B
and disinhibits the diaphragm
B,M

Dispels fullness from the chest
M

Benefits Zong qi
D

Descends rebellious ST and LU qi
D,B

Clears the LU and transforms phlegm
B,M

Benefits the breasts and promotes lactation
D,M


Name/ER Chest Center
Dan: the central area of the chest
Zhong: Center, middle
Alternate Names: Chest Hall, Upper Sea of
qi, The Source, Original Child

CV 17 relates to Qi. CV 18 relates to fluids. CV 19 relates to the making of Blood.

The Sea of Qi in the middle of the chest is the gathering of essences/substances to make and
distribute qi. The idea that there is a place in my body that is well-protected and needs only
the most pure essences. This is a place where you should receive only the pure, not
liquids/essences of bad quality.

Dan is the same character as altar, except replace the flesh radical with the character for Earth.
Just as you clean and purify for a ritual altar and prepare yourself, so is this the role of the
center of the chest in accepting only the pure essences in order to bring all the benevolent
influences from above. Tan Zhong is often compared to the Forbidden City. It protects the
HT from intruders. It determines who sees the Emperor.

This point provides the circulation of Qi, Blood, Essences. It is the Hai (Reunion) pt for
Lung and the Great Luo pt of Stomach. The qi of the ST comes up through the diaphragm
and gathers together with the Heavenly Qi (from respiration) to form Ancestral Qi
(Gathering Qi). This point connects with SI and LR which are nearby (in some texts). This
is the meeting point of Ren Mai with KI. All the qi and all the influences meet here; all that
comes from SP & ST to nourish the Sea of Qi and all the respiration from Heaven. The role
is the servant of the HT--for qi production/circulation and circulation of Xue and Fluids.
Gathering and uniting of all of the Qi from all origins: digestion, respiration, etc. This point
is really a deep function of the body.
CV 17 Center of the Breasts




This point is on Ren Mai (with CV 6) because this yin meridian is the base from which the
yang energy spring. There is a deep connection between CV 17 and PC. They have the
same name in the Su Wen.

LJ As a reunion point where the pericardium and lung officials meet, CV 17 is uniquely able to
empower the synchronization of the lung and heart rhythm. The state of the infant has been
compared to the primordial nature of the eternal Dao. Hence the function of the pericardium
is to guard the essential, child-like nature of the heart.

Other
This is the place where the heart resides, the Imperial Palace. Here there is a sense of
feeding and containment. This is the temple of heaven within our body, where energy
can be gathered and transmitted. Its a secret place full of power which allows
communication to radiate out from the Supreme Controller to the whole of the body and
the rest of the world.
This is a sea of energy which reinvigorates the lungs and the Heart.
Use for a cold upper jiao, people with labored breathing, angina, abnormalities of the
breath, tightening or band around the chest.
When all of the seas are worn out, the patient is tired, frustrated, then restore the CV.
Get the shen to move and the patient will feel better.
Consider CV 17 when you are stuck and you cant balance and center via the command
points.
CV 18 Jade Court



Ren Mo 3 5

Location On the anterior median line
At the level of the 3
rd
intercostal space
JRW

Needling 0 insertion, directed superiorly or inferiorly .5-1 cun

Function Unbinds the chest
D,B

Regulates and descends qi
D,B

Suppresses cough and dispels phlegm
B

Regulates Body Fluids
ER


Name/ER Jade Hall
Yu: Jade
Tang: Hall; palace; a hall within a palace,
Meeting hall, central room in palace, most
central and important room in palace where important things are done. Tang can be
the central room in the palace where ancestors are worshipped; or where the King
dispenses justice. It can also be used for meetings, etc.

It is a room for the reception of Jadethe purest essences of Earth (Perfection).
This point is linked with the HT, which is the embodiment of the perfect. Jade also
alludes to the sovereign, the HT. Another point with the character Tang is Shen
Tang, III 39, at the level of the Back Shu point for the Heart. So Tang is linked
with the Heart in both the front and rear of the body.

CV 17 relates to Qi. CV 18 relates to fluids. CV 19 related to making of
Blood.

Jade represents the pure and rich condensation of essences to make lifethe vital
fluidsthe blood of the heart. This refers to the function of Ren Mai of keeping all
the rich and pure fluids (yin) for the HT to make blood.

Jade is used together with image for Metal to represent rich and vital fluids. At the
level of the Heart, Ren Mai keeps fluids pure that are offered to the Heart to make
Blood. Pure Blood and pure Spirits create the pure Life of the rest of the body.
The quality of the Blood affects who you are.

Other
CV 18 21 are regal, royal palaces. The embody all of the finest qualities.
They are very, very strong spirit points.
The enrich and reinforce and give stability to the patient.
According to Taoist philosophy they comprise an imperial landscape.

CV 19 Purple Palace



Ren Mo 3 5

Location On the anterior median line
At the level of the 2
nd
intercostal space
JRW

Needling 0 insertion, directed superiorly or inferiorly .5-1 cun

Function Unbinds the chest
D,B

Regulates and descends qi
D,B

Suppresses cough and disinhibits the throat
B

Regulates Blood
ER



Name/ER Purple Palace
Zi: color purple. Silk character appears for
colors that are not found in nature but are
obtained by dyeing. Purple has to do with the
Heart and the Blood.
Gong: The central palace. Can also be used to represent an ordinary building.
When Gong is the first note of the pentagonic scale, it is the reference point for the
establishment of other notes.

CV 17 relates to Qi. CV 18 relates to fluids. CV 19 related to making of
Blood.

Overall this point name has the stamp of the spirits, because it has passed through
the Heart. In Chinese literature, Zi Gong is the name of a group of stars. They are
close to the North Star (i.e. a pole from where all heavenly circulation is organized).
The polar star is a ridge-pole; the ultimate reference point. So this is the palace that
organizes all of the circulation around it. It replicates the celestial order. Upper CV
has several points that allude to heavenly formation, the body reflecting what is seen
in Heaven.

Other
Purple is the color of the pole star, guide in the sky
A fusion of aura of colors gives purple.
The heart doesnt do anything, it just IS. Purple was worn by the emperors.
The Purple Palace is a heavenly palace. The emphasis here is on the LU as well
as the Heart.
Its good for problems with the breaststenderness before or after menstruation,
swelling abscesses, mastitis, cancer. BE CAREFUL

CV 20 Fluid Canopy



Ren Mo 3 3

Location On the anterior median line
1.6 ACI superior to XIII 19
At the level of the 1
st
intercostal space, level with KI 26
JRW

Needling 0 insertion, directed superiorly or inferiorly .5-1 cun

Function Unbinds the chest
D,B

Regulates and descends qi
D

Disinhibits the diaphragm
B

Clears the LU and stops cough
B


Name/ER Florid Canopy
Hua: characters for transformation, vegetation.
Aboveall possible flowering, glory, radiant,
splendid (the best possible result of the vital
forces). Best development of natural forces. All that is coming from a society that is
working well. Radiant blossoming in science, art, culture, etc.
Gai: Expression for eyebrows. Canopy, cover. Idea of covering like a roof made with
straw. Canopy or umbrella over a chariot. Beautiful; also manifests the beauty of the forces
that are present. Like the canopy over the carriage of the Emperor, not only protects, but
manifests the vital forces of the Emperor. This display will attract Spirit and further build the
vital forces. So it manifests and attracts beauty at the same time.

So, this canopy protects the chest, and attracts Spirits and good vital forces to us. The Lung
is attracting the Qi of the body at this level. Many books say that this point is where the
best essences of the 5 Zang rise up to meet with the Lung in the morning (or that this is
actually the function of this point, to assist in this movement). The function of this point is to
protect and to be a manifestation of the great vital forces within. If there are strong vital
forces, the person will attract good, strong spirits, qi, positive forces. CV 20 is at the top of
the chest, at the top of the trunk which contains the Zang Fu and there creates an arch to
attract qi.

Hua Gai can mean the whole function of the Lung and chest. It is also a constellation of
seven stars in Cassiopeia, covering of the throne of the Lord.. At the level of CV 20,
there is a gathering/manifestation of the vitality of the pure essences. At level of CV 21,
there is the feeling of directing the movement of the circulation of qi. This name also means
the flat hat of the ancient Chinese intelligentsia: a covering that also displays something.

Other
The Lung is described as an umbrella for the five viscera. This point refers to the LU and
can be used for all the different disorders of the LU where you need to go to a deeper
level and where the body is in trouble because of the mind and spirit.
You might use CV 21 and 22 for an asthma attack where the person is filling up and
they need to be helped to open for a release of phlegm, etc. Otherwise, consider BL
13.
This is an anti-smoking point. It helps with withdrawal symptoms, though it doesnt take
away the desire to smoke. Its also good for insomniacs who have been on drugs and
drug addiction in general.
CV 21 Pearl Jade



Ren Mo 3 5

Location On the anterior median line in the suprasternal notch
JRW
At the center of the sternal manubrium
Level with the articulation of the 1
st
rib, 1 cun below CV 22
Note: the origin of the exact locations of CV 21-23 given in Meridians and Points by J.R.
Worsley are unknown. However, they seem to resemble the neck and shoulder diagram in Dr.
J. Laviers book. Dr. Wu Wei-Ping has slightly different locations; CV 21 above the
superior edge of the suprasternal notch, CV 22 at one pouce six fen above the superior edge
of the suprasternal notch, CV 23 at the level of the hyoid bone. CV 22 in Leon Chaitows
book is given as 1.5 ACI proximal to the superior edge of the suprasternal notch. Royston
Low gives a non meridial point midway between CV 22 and 23.
CTA

Needling 0 insertion, directed inferiorly .5-1 cun

Function Unbinds the chest and descends LU qi
D,B

Descends ST qi and dispels food accumulation
D

Benefits the throat
D


Name/ER Jade Pivot
Xuan: Ideograms for Jade and to rotate, the
influence that comes from rotation. Something
made with Jade is precious and beautiful.

Ji: Ideograms of Jade and the very subtle mechanism of something. The imperceptible
starting point of everything. A pearl which is not exactly round. A ring with pearls around
it. Can represent the movement of planets or all the heavens; an armillary sphere, which is
an ancient astronomical instrument.

So, this point is precious and represents an armillary sphere. In one of the five ancient texts,
the armillary sphere is said to have been built by one of the legendary Emperors. It represents
the whole rotating movement of energy. This point name reflects the idea of the whole
distribution of the influences of Heavenly bodies rotating in their organization. They show us
how to organize our Qi. This is more on the side of the movement of Qi (as opposed to
other upper CV and lower CV points that more reflect the idea of richness/essences/form).

Ji gives the idea of no resting, no counter-current, no wearing out. Eternal, frictionless. This
is a deep reference to the central pole (polar star) and the central axis. Sometimes you see
the name of this point without the character for Jade. So the most important aspect of this
name is this idea of an axis, of organization.

Use with CV 6 for panting/blockage in whole abdomen
Use with CV 15 for panting/blockage in chest
Use with KI 25 for blockage in chest and stiffness of neck.

Other
This point is also called shimmering Pearl and Jade Pivot. Jade pivot refers to an
anatomical description of the clavicle and sternum, referring in turn to an ancient
astronomy instrument which turned on a jade pivot. This is here the neck starts to turn.
Think about the neck, wind-food pipe, congestion and wind blockages with this point.
CV 22 Heaven Rushing Out



Window of the Sky, Reunion, Yin Wei Mo, Ren Mo 3 3-7

Location On the anterior median line, 1.6 ACI superior to XIII 21
Inferior to the cricoid cartilage
JRW
.5 cun superior to the suprasternal notch, In the center of the suprasternal fossa
Note: see CV 21 for more information.
CTA

Needling (1) 90 insertion .3 cun
(2) With the neck extended, needle first 90 .2-.3 cun and then direct the needle
inferior along the posterior border of the manubrium .5-1 cun

Function Window of the Sky
Reunion: CV and Yin Wei Mo
Descends rebellious qi and alleviates cough and wheezing
D,M

Diffuses the lung and transforms phlegm
B,M

Benefits the throat and voice
D,M
Disinhibits the pharynx and restores the voice
B

Clears Heat
M
Soothes asthma
M


Name/ER Celestial Chimney
Tian: Heaven
Tu: A kind of very impetuous motion. The rush of
wind up a chimney when you ignite a fire. The fire
must not be to high or low. This happens in the neckQi rises from the trunk to nourish the
head. Tu is found also in ST 10 and LI 18.

CV 22 is about the movement of Qi. Heaven implies the relationship to Yang. Other texts
call CV 22 Yu Hu Jade Door, which is more earth-related and therefore more yin. It is
often true that when you have alternative names for a point, one is yin and the other yang. It
is a reminder not to forget the other side. So CV 22 is an opening for the rising of Qi and a
door for essential fluids. The point has to do with the throat and also the chest. What the
head is to the body, the chest is to the trunk.

This is a powerful point and used often. According to one text there are four stages of effect
in needling this point:
1. effect is at level of ST and SP, 2. effect goes deeper in abdomen, 3. water goes to the
Bladder 4. patient feels Qi flowing in loins (around GV 2 or 3)

Other
This point has a sense of movement, an opening. The neck makes the transition between
earth and heaven. Its the place where spirits enter and leave, there are a lot of images of
this. The neck is the chimney of the upper burner.
It is associated with speech and creative self expression.
This point is good for people living under a continual dark cloud, living in a cage with
pain, hunger and frustration. They may feel cut off and depressed.
This point is greater and faster than other windows.
Physical indications: when a person is submerged in phlegm, blocked, are they clear
enough there to throw out the rubbish of an asthma attack?
This is a place that enables seeing; this area is vital for getting oxygen to the brain.
You might think about this point and closing the window if someone comes to you
completely spaced out and dazzled by heaven.
CV 23 Angle Spring
2 Heaven Rushing Out



Reunion, Yin Wei Mo, Chong Mo, Ren Mo 3 3-7

Location On the anterior median line
Directly inferior to the hyoid bone
JRW
In the depression at the superior border of the hyoid bone
Note: see CV 21 for more information.
CTA

Needling 45 insertion in the direction of GV 20, .5-1.2 cun
Note: according to several modern texts, this point is contraindicated to moxa

Function Reunion: CV, Chong Mo and Yin Wei Mo
Disinhibits the throat and eliminates phlegm
B,M

Clears Fire and downbears counterflow
B,M

Descends qi and alleviates cough
D

Dispels interior wind
M

Benefits the tongue
D

Promotes Speech
M


Name Ridge Spring
Lian: Ridge; corner; aspect
Quan: spring (as a mountain spring)
Alternate Names: Tongue Root, Root Pool,
Larynx Center

Other
The spring in this point name refers to the spring of saliva, just under the
tongue.
Use this point for thirst or lack of saliva.
This point also relates to speech problems, throat, coughs, catarrh and asthma.
CV 24 Receiving Fluid

Exit point, Reunion point, Ghost point, Ren Mo 1-3 3-7

Location On the anterior median line
In the depression between the point of the chin and the lower lip
JRW
In the middle of the mentalabial groove
Directly superior to the mental shelf
At the inferior border of the orbicularis oris muscle
CTA

Needling (1) 20 insertion directed superiorly .2-.3 cun
(2) 0 insertion along the lower lip to join with ST 4

Function Exit point
Reunion: CV, ST, GV (CV, GV, LI, ST acc. to D)
One of the 13 Ghost points
Extinguishes wind
D,B,M

Benefits the face
D

Regulates CV
D

Relieves pain and settles tetany
B

Disperses swelling
B


Name Sauce Receptacle
Cheng: To receive; to support
Jiang: Sauce, juice, rich fluid
Alternate Names: Heavy Sauce, Suspended
Sauce, Celestial Pool, Ghost Market

Other
This point has a very strong spirit connotation. Its a tremendous point to use
outside of a CV V block. For example, a Water CF can use it to wash away
impurities and stagnation.
Its good for problems with mouth paralysis, lack of coordination and dumbness.
You can do this point if CV is stuck or traumatized.
It can be used for a lot of fears, where the fears are excessive.
Its good for patients who are mentally or spiritually withered.
For the body/mind this point brings in the fluid and secretions for the person to
flow freely.
It enhances the spirit and mind, bathing and cleansing.
JG: This point creates an opening and allows the patient to drink from the fluid
of life. Its about letting life in and dissolving barriers.