May 10, 1962 Dear Friends in Christ: Greetings in the name of our Lord. We are happy to report, and know that you will rejoice with us in the blessings which God has granted in the work at Hauula. The members are evidencing spiritual growth by more faithful attendance and increased efforts to reach the lost. The Easter Sunrise Service was well attended, and the joyous spirit of victory over sin and death seemed to thrill us anew, as we joined in songs of praise to Him who raised up Jesus from the grave. The house was conafortably filled for the morn ing worship hour. There was a larger proportion of adults than we have ever had. Though there were no additions, many were deeply stirred. Although we felt it the most satisfactory Resurrection Day observance since our coming to Hauula, I believe that evidence of this shows in fact that our attendance dropped only two, from 40 on Easter to 38 on the Sunday following. Our Revival meeting was held the week of April 30 to May 4, with Brother Harold Burnside of Maile preaching. Brother Burnside's sound teaching on The Revelation and his stirring gospel sermons were greatly appreciated by our people. Special music was brought by talent from the various churches including Hauula, On Tuesday evening, Joseph "Lucky" Keliiholokai, accompanying himself on the guitar, sang "The Haven of Rest" in a way which deeply moved all who heard. On Thursday even ing at the invitation, "Lucky" stepped forward and gave his heart to the Lord. He was buried withHis Lord on the following Lord's Day in our ocean-side pool, border ing the blue Pacific. It thrills us all to think of the wonderful potentialities for good which one like "Lucky" has when these talents of his are fully dedicated to the Lord's service. We continue with our week day meeting with the children on Thursday afternoon. As has often been noted, children are more receptive to the Gospel, more responsive to the love of Jesus, than are the older folk. There are three brothers, nine to twelve, who have been attending these afternoon classes. Their parents, who are Mormans, will not allow them to attend the Sunday services. Yet these boys were among the most faithful in attendance at our Revival. Who can say how and when the seed sown may bear fruit. We hold three classes, and Miss Hart and Miss Miller come from Sunset Beach to help in the teaching. Mr, Nichols supervises the play time which follows. The monthly meeting of the women continues to have an important place in our program. Several of the women now attending the Lord's Day services started by coming to the women's meeting. Miss Floyd comes from Sunset Beach to lead the women in the Bible study. Light refreshments are served, and the ladies really appreciate this opportunity of becoming better acquainted as they fellowship together. Mr. Nichols teaches a class in Principles of Christian Education at Kalihi Church of Christ on Thursday evenings. Six Bible School teachers are enrolled in the class. Though it entails a long drive, there is ample compensation in knowing that these earnest young people are being trained to become better teachers. This may very well be the last Newsletter that we mail from this address, -A-bout-Ju;y 1 we will be moving to Makaha to be associated with Brother Burnside in work of Maile Church of Christ, and the East-West Bible College. It is with some reluctance, and a great deal of sorrow that we will be leaving Hauula. However, we believe that greater opportunities for service await us in the field to which we go. The Maile Church is a growing Church in the center of a rapidly developing community. (V/e cannot be accused of seeking greener pastures, for we are leaving the verdant mountain valley and cool, windswept beaches of the windward side, for the hot and dry leeward side of Oahu. ) The Roths^^ now on furlough in the Mainland, are return ing in June. They have consented to taking over the oversight of the work and holding the Sunday services until a replacement could be found. What we are looking for is a ..young couple, one of whom would be capable of teaching school, and both, capable ( Christian workers. The work in Hawaii is faced with a most serious situation, due to shortage of ^' .workexs. Please keep this in mind in your prayers. Remem.her the Burnsides as they are on furlough, the Stills as they recuperate in Arizona, and us as we begin a new phase of our work. Yours in His service. A Edgar and Mabel Nichols Bear Christian Friends: P, 0. Box 88 Waianae, Hawaii September 6, 1962. We have recently completed our best Summer Camp so far Though some-- what shorthanded for workers, it was decided to hold three weeks of camp this year, in order that each group might have the teaching and the guid- eance suited to their age group. I think that all connected with the Camp felt that results acheived fully justified the extra work. Especially in the Senior week did results exceed our expectations, and all were thrille ed by the spiritual growth shown by our young people. Mabel was chief Cook for the whole of camp, and received many compliments for an exacting job well done. We had planned to move to Makaha immediately after Camp, but Edgar's mishap forced a change in plans. He suffered a strain while shifting cases of soda water, and when he reported to the V. A. Boctor after the c close of Camp, he advised immediate hospitaliaation. The operation for repair of the Hernia was performed at Tripler Army Hospital, and a good recovery was made. In the meantime, Mrs. Nichols and Reuben had moved what few things were essential to Riakaha, where they camped while Mabel taught in the Vo B. S. at Maile. With the help of Miss Jones and a fine corps of local workers, a very successful two weeks session was held. Edgar recoverd in time to help with the collection of thechildren for the second week. V/e were well pleased with the fine turnout of families a.nd friends of the children who came out on Sunday evening to view a demonstration of what the children had learned. I think we have not yet reported on the V. B. S. held at Hauula early in the summer. Our corps of Bible School teachers there were reenfe- o.rced by help from Rliss Marcia Thomson, summer recruit from Ozark Bible college, and Mrs Bon Roth from Sunset Beach. V. B, S. seems to give that added punch which is needed during the summer months, and we comsider this to be one of the most successful vacation schools held at Hauula. We left some fine Christian friends at Hauula, and we miss them greatly. However, we appreciate the opportunity of making friends with the good people over on this side of the island. One of the great bless ings of the Christian life, the fine people we meet in the wonderful fellowship of the church. Miss Eleanor Otake has returned to the Islands to teach in the Sunset Beach Christian School, but along with this she is helping in the work at Hauula. Under the fine leadership of the Roths and Eleanor, v/e believe that HauiiLa will go on to even greater accomplish hments. I^m sure many have wondered, and some have questioned why the Maile and Rfal^aha congregations should be consolidated into one ^ivork, and still engage the efforts of two minister-missionaries. In the first place, it was the unamimous desire of the Makaha congregation to do this. Secondly, it was the considered judgement of Brothers Roush, Burnside and Nichols , that one strong work in this community would accomplish more for the Lord than two weak ones. Thirdly, Brother Burns ide and myself believe that we effort we are making to establish East-West Bible College is a very worth while thii^. Harold's and my (Edgar's) capabilities seem to be mutually complimentary, and I look forward with a great deal of pleasure to working together with him. We will be sharing the ministry in the Maile Church of Christ, will each be teaching Qollege courses two n.lghts a week, and teaching released time classes in in three elemantary schools in this area. Mis Jones, Mrs. Burns ide and Mrs. Nichols will be sharing in this teaching program. All in all, it points up to a very busy and interesting schedule. page 2 Now comes the part which v/e are reluctant to write, and that concrns money. Perhaps if our faith were great enough, there v/ould "be no need. Now you have "been warned, at any rate, so you may just skip this part if you fear the reading of it may prove too painful. Yifhat we would like is for someone to til us how an income of approxhnately $350iOO per month can "be budgeted to meet the needs of a family of four when one is attend- University and another one High ochool. Also considering the fact that prices here are on the average 20$ above those in the mid-west. (This is not quite an accurate picture, as Andrew works during the summer,and receives some help from friends, but we are responsible for his room and board). Our *57. Ford, approaching 100,000 miles, has reached the point where it is no longer economical to repair, or to keep runniiig. We coTald trade it in as down payment, but we do not have the income that \yould co cover the "payments on a really good car. We awe for ReubenSs medical expenses (Hernia operation) and are paying that off with monthly payments We borrowed the money to pay our fare home v/hen we went on furloiogh in *57 and have not been aile to pay that off. It look like it would be a long time before we would be aile to take another furlough. Naturally v/e would like to see our lovely grand-daughters when the Mills re"trurn fDTom Africa in 1963 or *64, but we are satisfied to leave this in God's hands.- If it be His will, we Imow that this very natural dersire will be fulfilled. Avery modest increase in our monthly offerings would relieve some of the pressures we now feil. We do appreciate the real sacrifice that marks the giving of many of you, and we covet the prayer ful concern of all of you for the needs mentioned here. Yours in His love and grace, Dili n HBGAE and i?ABEn. IJlOHOIiS P. 0. Box 88 Waianaei Hawaii# . 1 -C-Vi':"' ' ' .--- '''fS.' "ti-'ulfk"' ' ' . o;." ".'L^ . W.vVvi;. ' ^- im:. KICHOLS NEv/S-LETTER U. S. A. Address Forest Hill Claristiein Church 114-8 Forth McArthur Boulevard. Oklahoma City, Oklcihoma Edgar and Mahel Fichols Box 88, Waianao? Hawaii. Boar Ones in Christ-s - : lO-oha ! Grootings in the naae of our Lord. Wo have Been talking for some time of getting out a ncv/s-letter, and wondering if anything has happened that would bo of interest to you. I suppose the thing to do would be to have a regLilar date for sending out our letter, and got it out on that date, regardless of any notev/orthy happenings. Perhaps the everyday doings of the missionary arc of more interest than we realize. But somewhere v;c have gotten the idea that most mission news-letters arc chucked into the \7astebjAsket mth little more than a cursory glance. ?/e do have so much for which to bo thankful. To have good health, to bo happily situated, to be apti'^c in the Lord's work and knovv that one's children are also active; all these contribute to give one a sense of deep satisfaction. Wo thank you, our good friends, v^ho throu^ your prayers and gifts, have given us the help and encouragement that we need ed. Our now Educational Unit is completed, and v/o arc very happyiwdth it. The dedication services v;ore hold on Sunday afternoon, March 3. Our sister congrego,tions v7cro well represented a,t the dedication services, and they rejoiced with us in this accomplishment. Brother Charles Luttrell of the Palola Volley Church brought the dedicatory, address. This 24- by50 foot building of hollov; tile construction has seven rooms, six classrooms and the Library-Reading Room, We have about, 7.50 "^oluinns in the Library ^ the use of \/hich' is shared by East-j/ost Bibie College and the Maile Church. ,Wo are malcing a real effort to, enroll our fir-st freshman- class in E- Wo,st Bible College when the P.-oll term begins in oeptember. Hore-to-fore we have held only evening classes, and these.have r^t been very success- feil. Wc have four good prospects lined up and are snting a.goal of o.i^t Freshman. We realize'it is do-or-die, v/e have got to make a start nov^ if ^ 'over, fcj c/, %J O*"-* WWJiW W-1-* C.V * wx. J' ^ w The other is a yopng .girl, aad eight grader, who is an. honor student. Mr. Fichols rocontly preached the ordination sermon and delivered tho charge to the candidates, when elders and deacons were set apart in special services at Pearl Harbor i;.emorial Church of Christ, The day before, the Pearl Harbor Church had broken gTound tor their new S60,000.00 House of V/orship, V^c are planning to leave on furlough about the middlo of May, flying to San Francisco, vrherc, if still solvent, wo plan to pick up a. car. From there wc drive to Toppenish, Washington, v/here we plan to pickup a relief ; driver, our daughter, Dorothy, The next fixed date is a reunion v/ith the Mills aid other, members of the Hichols Clan at a Family. G.amp in. northem Illinols the first week in July, In the intervening period wc plan to visit churches, relatives and friends in Wyoming, Colorado, Nebraska, and Iowa. V/e have no firm plans for the rest of the summer, except that wc plan to bo in Oklahoma and Texas in August, and will return to the coast by 'ohe southern route, deporting from Los Angeles for Hawaii aboxit-, tho first of Septeanbor, Our time is limited, and we do not contemplate- maleing an extensive speaking cojBpaign., Jc will bo glad to accept speaking appointments " ' . within the arca-timc-liiaits mentioned above. Especially do we wish to. report to the caurchos which give us regular support, Vc may bo contacted at the following places dpjcing the time limits specified,' Place Box 88, V/aianae, Hav^aii C/o Dorothy Nichols, Box 231 Toppenish, Washington C/o M.r, Vemcr Hassclquist 5030 Pratt St, Omaha, Nebraska. Yours in Christ, Time Prcsont to May 15 Blay 15 to June 15 June 15 to August 1 r- c jl'iCyk-a^ i 1 HAWAII 1, % ! 7/v^, ^n<;7i0' <JVV 'lyv- (.' ,1'>A INTR3DUCTI0N The State of HAWAII is composed of seven inhabited islands lo cated a little more than 2,000 miles southwest of San Francisco. It lies within the tropics, but has a very mild climate due to the trade winds, vjhich blow percent of the time, and to the fact that no part of the Islands is very far from the ocean. The elevation varies from sea level to the summit of Mauna Kea, which is 13,7^4 feet above sea level. In area, it is equal to the States of Connecticut and Rhode Island with an estimated population of 5^5,000 in 1959. EARLY HISTORY The original inhabitants of HAWAII were a tri-hybrid people known as Polynesians. It is believed that they originated in Southeast Asia or in Indonesia and migrated to the present area approximately 1,500 years ago. Indications are that the original immigrants first arrived in the Society Islands and spread from there in a vast triangle, whose apex was the Hawaiian Islands; the southernmost group were the Maoris in New Zealand and extending east as far as Easter Island. The Polynesians arrived in the Hawaiian Islands around 700 to ^50 A.D. At the time Captain Cook discovered the Islands in 177^, there were be tween 300,000 and 400,000 people living in present-day Hawaii. Shortly after the advent of Europeans and Americans, the native population started to decline so that by 1920, the Hawaiians, including part-Hawaiian, to taled approximately 35,000. After that date, the part-Hawaiians started to increase and they now number about ^0,000 out of a total population of 5^5,000. It is indeed a sad commentary that civilization practically destroyed - and without wars - the aborigine population of the Islands. RACIAL ORIGINS Very early in the post-discovery period, some Chinese came in as traders, house servants, and artisans. However, most of the early immigrants were from Europe and America. With the development of the plantation system during the middle of the nineteenth century, it soon became evident that the rapidly declining Hawaiian race could not supply the necessary labor. This led to the importation, under labor contracts, of large numbers of aliens. The first to be brought in were the Chinese, then, in turn, the Portuguese, the Japanese, the Koreans, the Puerto Ricans, and the Fili pinos. There were some contract-labor immigrants from other European groups, but they were of small consequence. The people in managerial positions and the operators and proprietors of larger types of mercan tile establishments were largely from Great Britian, the United States, and France. The present population is made up of the descendants of these immigrants and the descendants of the original Polynesian inhabitants. At the time the 1950 census was taken, the people of Japanese ancestry, totaling approximately 35 percent, comprised the largest single ethnic group; the Caucasians were the second largest group and comprised about 25 percent; the Hawaiians, including part-Hawaiians, represented around 18 percent; the Filipinos, 12 percent; the Chinese, six percent; and the balance, in cluding Negroes, Puerto Ricans, and Koreans totaled four percent. While there may be some variation in the percentage of the different ethnic groups today, this illustrates the constituent elements of the present population. The Island of Oahu has the major portion of the population and is rapidly growing. This is due to the location of the city of ^ Honolulu on this Island and the presence of a large number of military personnel and their dependents. The other Islands are losing population; NATIVE RELIGION At the time Captain Cook discovered the Islands, the people were poly theistic. They had a number of gods represented by various grotesque idols and human sacrifices were a regular part of the religious service. The human sacrifices were obtained from captives taken in war, persons who had broken the taboo system, and slaves kept to meet the needs when there were no other humans available for sacrifice. The priests had a very prominent part in the life of the Islands. They were among the councillors of the chiefs; they formed the medical practitioner group many were among those learned in arts and sciences; and many were serving in the temples They were the ones who enforced the very complicated taboo system on which both the government and society rested. EARLY MISSIONARY EFFORTS Taboos were abolished about one year after the death of Kamehameha. After a short civil war, both the taboo system and the domination of the priests were ended by the joint rulers. This was indeed a fortunate circum stance so far as the work of the first missionaries was concerned for they found, upon their arrival in 1^20, a country in which there was a religious vacuum. The missionaries were not the first white people to make their homes in Hawaii. Many white persons had lived in the Islands since shortly after Captain Gook^s discovery. They were included among the advisors of King Kamehameha and some held high positions, including that of governor of one or more of the Islands. The missionaries* wives were the first white women to arrive within historical times and they excited a great deal of curiosity by their dress and manners. They played a considerable part in the success of the missions. The first missionaries were from the American Board of Christian Missions (Congregational) and were largely from New England, with a few from New York State and elsewhere. They brought with them the New England ideal of an educated, thrifty, God-fearing people. This they zealously sought to impart to the Polynesians, who, even at that time, were suffering acutely from economic and social maladjustment, the diseases and vices of civilization, and a rapidly declining population. They sought by every means at their disposal to alleviate the bad conditions they found, but they could not stay progress, which in the end practically annihilated the Polynesian inhabitants of the Islands. They did, however, convert the mass of the Hawaiians to Christianity. EDUCATION Among the first things accomplished by the early missionaries was the establishment of an educational system, which started at the very top level of government and society. Universal education has been a well- established tradition in the Hawaiian Islands for well over ICQ years. Hawaii has many secondary schools and a State University. ROMN CATHOLICISM The Roman Catholics came to Hawaii in 1^27, but were not permitted to stay. However, in 1^39, the Hawaiian government, under the combined -3- pressure oi the French and British governments, permitted the establish ment of a church and school. Many Hawaiians espoused Catholicism. .The early arrival of substantial numbers of Portuguese and the arrival of other European and American Catholics at a relatively early date gave them a substantial number within a few years. The arrival of Puerto Ri- cans shortly after the turn of the century and a large number of Filipinos within the past 40 years has increased the number of adherents of this religious group until it has become the largest in the Islands, They have many churches, including a cathedral, and a number of parochial and se condary schools. MOR])iONS - The Mormons came in 1^50, and have many followers among the Hawaiians, as well as among the whites. They have a beautiful temple and grounds at Laie v/ith a college and several thousand acres of farm land as a part of the setup. This group -never lost its original missionary zeal and today its young men can be seen going two by two on foot in the various communities of Hawaii. They have several fine edifices, as well as a number of substantial buildings used for religious worship.^ They are putting a large amount of both money and manpower into Hawaii. OTHERS Other Christian groups came to the Islands from time to time, beginning with the Anglicans (now Episcopalians) in 1^62, and down to the Presby terian group which established its first church in 1959, Even though rather late in starting work here, the Baptists have grown until they are a sizeable group. The Southern Baptists are particularly strong, a well-financed and missionary-minded group. The Pentecostal churches also constitute a sizeable group. In fact, all of the major denominations found on the Mainland are to be found here. NEW TESTAMENT CHURCHES - The churches stemming from the Restoration Movement came late in the religious history of Hawaii. The First Christian Church (Disciples) was established in Honolulu in 1^94. The Kaimuki Christian Church was established in the same city about 35 years ago and has been self- supporting for several years. The Mahiawa Christian Church (Disciples) is a small Filipino congregation established within the last five years. These services are in Ilocano and English. The non-instrument brethren of the Church of Christ have a number of churches in Hawaii. The Church of Christ-Christian group started work in the Islands immediately after Morld ''ar II and there are now seven mission churches and two mission points. The combined membership of all churches stemming from the Restoration Movement is a very, very small proportion of the population of Hawaii. NON-CHRISTIAN RELIGIONS - The non-Christian religions came to the Islands with the arrival of the first immigrants from the Orient. In 1^52, Chinese laborers brought Confucianist, Taoist, and Chinese Buddhist teachings, but the greatest upswing came with the arrival of the Japanese in 15^5, and the following 35 years. They brought with them both Buddhism and Shintoism, the former in an aggressive and missionary form. They have maintained language schools as an adjunct to Buddhist places of worship, have modernized the services and their places of worship to conform in some -4- degree to western customs. They have gone all out to reclaim those that have been lost to them and to hold those that remain. Through the traditional filial piety, the strong family ties, and the natural gregarious tendencies of mankind, it has been hard to break through this wall, particularly among those of Japanese ancestry. Shin- toism, being primarily nationalistic in its concept, has tended to go out of the picture with the passing of those born in Japan. The Buddhists are apparently well supplied v/ith funds. They have many fine buildings used for religious and educational purposes and an extensive priesthood, some of whom v/ere born in Hawaii or on the Mainland. They also have a few white converts to the priesthood. All the priesthood seems to be well educated and from a high cultural level. PRESENT SITUATION It is impossible to tell what percent of the people are Buddhist, but they are undoubtedly the largest group. To all appearances, the oriental religions are going out among the Chinese as rapidly as the older gener ation dies. Too, the Chinese have intermarried heavily, especially with the Hawaiians. The Koreans seem to have largely left the oriental reli gions and many have embraced Christianity. Among the Japanese, there has been relatively little intermarriage. The family ties are still strong and practically all of the older folk are still firm believers in Buddhism. In most instances, they will not consent to their offspring becoming Christians and, because of the strong feeling of filial piety, the children and grandchildren will not make the break while they are alive. Many of the latter are neither Christian nor Buddhist. They have within their minds a concept and acceptance of a type of Deism, which in one sense approaches primitivism in religion - nature^s God as revealed through the elements, coupled with some modifi cation by educational teachings and contacts with Christian people. In a sense, they belong to what many nonchurch members on the Hainland re fer to as the "Big Church". From a religious standpoint, they are a- drift without either rudder or anchor. The existence of Oriental, Western, and some remnants of Polynesian cultures within one small area has had an unsettling effect on many of the younger generation. While the public educational system is excellent from an academic standpoint, it is nonreligious and materialistic in its philosophy and has contributed nothing to the clarification of the vari ous conflicts in matters pertaining to religion among the different ethnic groups. For many years, there must be a strong program of religious education through the Bible School and academic institutions operated by the churches if the younger generation of the people of oriental ancestry are to be brought within the folds of Christianity. One Protestant church that has been in existence for 33 years has a congregation composed of 60 percent haole (white) and 40 percent local people (largely of oriental ancestry). This seems to be a normal pattern among the various Pro testant churches. It is a slow process and apparently there are no short-cut methods of accomplishing the task. The children must be brought into the religious training program early and kept in it until they reach adulthood if we are to bring them within the church. It is time consuming and expensive, but there appears to be no other way un less we are willing to abandon the task of converting them to Christi anity. -5- Only a small amount of real estate is available for church use and all other purposes and, as a result, land values are extremely high. The cost of erecting buildings is at least 30 to 75 percent above Mainland costs. The necessary supplies and equipment are correspondingly expensive None of the mission churches of the Church of Christ-Christian group have adequate buildings and equipment when compared with that of most of the other churches and other places of religious worship. The non-Christian, in comparing the relative values of churches and religious organizations, is prone to judge by outward appearances - you certainly cannot expect to convert a man unless you can get him inside the church. PRESENT OPPORTUNITY -- There are many rapidly growing communities on the Island of Oahu where New Testament Christianity is not now represented. The Kailua-Kaneohe area is a rapidly growing residential suburb now connected with Honolulu by two vehicular tunnels. This area, with a projected population of 100,000 by 1970, has just been entered by our workers. V/e should have at least three works in this area, but it is already too late to acquire property advantageously. The Waimanalo area, with about S,000 residents and no established work; Henry Kaiser's Hawaii Kai, proposed population of 30,000, and no plans for a church; and the Haleiwa-Waialua area, a sugar plantation and resort district are all areas with the same story - NO CHURCH OF CHRIST. The Ewa-Barber's Point locality is being developed as an industrial area. The construction of a steel plant has been completed, and a large re finery and two cement plants are in the process of construction. Housing developments are springing up all about to house the workers. At the present time Ewa has a sugar mill with a considerable community surroun ding it. This district is bound to have a tremendous growth as a result of the industrial expansion it is now experiencing. The University of Hawaii now has between 7,000 and ^,000 day students, with a planned expansion of between 15,000 and 20,000 by 1970. There is no limit to the amount of religious work that could be done among these students if the facilities and personnel v/ere available. There are students in the University from all the Islands of Hav;aii, also Samoa, the Trust Territory, Philipines, Indonesia, Japan, Korea, Thailand, Burma, India, and other southeast Asia countries. Senator Lyndon Johnson of Texas is advocating the conversion of the present State University into an International University which would draw students from all the Pacific area and the Far East. The work with the University students could be of inestimable value in reaching the young, impressionable, potential leaders of Hawaii, the Pacific Islands, and the Asiatic nations. It will be a major tragedy if adequate funds and dedicated personnel are not soon available for this work. This is an opportunity which we cannot, as a Church, afford to pass up. Facilities are badly needed for a Christian Service Camp. Well equipped camps are just not available to our group of churches when needed. Al though the camp program in Hawaii has been very successful, it has been hindered by the lack of adequate facilities. Each year there is the frantic search for a camp site available at a time when we can use it, and more often than not it ends with our acceptance of the offer of the Sunset Beach Christian School to use their grounds and buildings. The offer is gratefully accepted, but it is probably not in the best in- -6- terest of either school or camp that this arrangement be continued in- definately. The Camp program in Hav;aii includes not only a summer camp but also a camp during the Christmas Holidays. The summer camp has a Senior week and a Junior v,/eek. Thus it can be seen that one of our pres sing needs is for funds to enable us to acquire adequate camp facilities. There is close cooperation among the churches in Hawaii. There is a monthly meeting of the ministers at which current problems are discussed and cooperative plans are formulated and carried out. There are quarter ly youth rallies in which all the churches participate, and singspira- tionsj as well as in the operation of the Hawaiian Christian Service Camp. In addition to the above a Youth Council, with teen-age repre sentatives from each of the churches, has been recently organized. Al ready they are doing a fine job. MISSIONS AMD MISSIONARIES - There are\at present 2k workers of the "Direct Support" persuasiqii serv ing in sevsin mission points. These are Mr. and Mrs. H. Alan RoushNat Makaha; MrV^and Mrs. Harold Burnside,-Miss Shimmel and Miss Jones,^t Maili; Mr. ahS Mrs. A. Loiii-e-S^s^tvee at Pearl Harbor; and Mrs,] Owen Still, andSi^is^ Pe>rfNichol^i\ at Palolo Vall,s^^^nd also starting a new work in Kalihi^'^L \/a7TTawa, T. Nicholas minis ter to Central Oahu ichristian ChurchV Edgar^JU.chol.^^:^ve ^ at Hauula, where thay he^lpMthe Rot^J^^T<3^e loc_aJ. T^rK',..^^le jngr^ily con centrating on starting^'^nev; chj^petTin Kaneohe. At SunseIr~B^ch we have Mr. and Mrs. Glen Pl^ll, Mr>^^d Mrs. Donald Roth, and the_teachers in the Christian Day^ochjiJ3Jry'''''^ne misses Jessica Floyd, Guen Griffeth, Allene Millery^rolyn Hart, and Mrs. Eleanor Sprankles. We have no other worfes^e that on the Island of Oahu. concentrate so many missionaries on this one little spot in the Pacific? "How can you expect the churches to support you when you_can show such meagre results in numbers of converts"? V/hen the mission aries hear comments like these they realize hov; signally they have failed in getting across the full picture of Hawaiian missions. But who would be crude enough to put a dollar sign on the human soul? yet in fact, is that not what is being done? Who then will evaluate the trans formation which took place in the life of a young Doctor and his family? A churchman, he found here a church that was more than a social organi zation, and, his own spiritual life revived, he returned to the Mainland to be a glowing witness for His Lord. Or the young couples, who while serving in the Armed Forces here, were influenced to dedicate tneir lives to full-time seryice and are now preparing inMainland colleges._ Or the young recruits from Island churches who likewise are attending Bible Colleges, and who vjill soon be returning to work among their own people. Souls have been saved, lives have been transformed, families have been saved from dissolution. Some of His "little ones", coming from un-^ fortunate homes .amid very poor surroundings, have been brought up in the "nurture and admonition of the Lord", through the Christian Day School. There is not a mission which could not do a better job with more funds at its disposal. Yet the missionaries feel that this is not the greatest need, but that the greatest need is an understanding on the part of the churches of the unique problems and unparalled opportunities presented by Hawaiian missions. Such an understanding would result in more workers for the untouched areas, adequate funds for the works already established, and an informed and fervent backing with prayer. A great deal has been accomplished and the missionaries are optimistic about the future of New Testament Christianity in the 50th State. They wish YOU could visit the Islands and see for yourself what has been done, and feel the chal lenge of the task before us. Many who have visited Hawaii have been surprised at the patience and resourcefulness of the missionaries in "making do" with the tools at their disposal, and are pleased at the result obtained with such inadequate facilities. HAV/AII has been spoken of as a "Showcase for Democracy" open towards the East. An East-West Cultural Center in connection with the University of Havjaii is assured and already in the formative stages. The Cultural World, the World of Education recognizes the importance of Hawaii. What we are wondering is this: Will the face of Democracy, as seen in this Showcase, be a Christian Democracy? Or will it be a democracy in which Liberty has become license; Equality has become equality on the gutter level; and Fraternity, the conviviality of the Bar Room?? The answer may depend upon you. Some may think that since Hawaii has become a State, most of her problems will dissolve into thin air, that it can no more be considered a mission field. Before you come to such conclusions consider these facts very, very carefully. The combined attendance at the Bible Schools of all the churches stemming from the Restoration Movement on Easter Sunday, 1959, was approximately ISOO out of a population of 5^5,000. The total mem bership of all these churches is approximately l/lO of one percent (one in one thousand) of the population. The surface has hardly been scratched. The missionaries are not satisfied with this showing. ARE YOU?? Paul answered the call to "come over into Macedonia, and help us". There is a call to come over to Hawaii and help us. If you cannot come, you can send11 COMPILED AND PUBLISHED by the Minister-Missionaries of NEW TESTAMENT CHRISTIANITY in HAV^AII KAUAI OAHU MOLOKAI MAUI (p NIIHAU LANAI KAHOOLAWE V/aianae Nanakuli vSunset Beach Haleiwa/A^-^ WB WaiaXu-a/^ Maka-ha Maili Barber^s Pt. H'ttt. -t- Indicates Nev/ Testament Mission work on the Island. MAP OF THE HAV/AIIAN ISLANDS AND AN ENLARGEMENT OF OAHU This map should give you a good idea of what our Island looks like. t hiawa Hauula Harbor Honolulu Waikiki Diamond Head HAIJAII Kaneohe Valley Hilo Kailua Waimanalo P t. Supplement TO -mfAJl MISSIONS" November 1, 1962 ' DIRECTORY NAME HOI> ADDRESS HAUHLA church op CHRIST Mr. Donal Roth, Minister Rt. 1, Box 362, Haliewa, Hawaii. Mrs. Jo Roth " " " " " " " " Miss Eleanor Otake " " " " " " " SUNSET BEACH CHURCH OP CHRIST Mr. Glen Powell, Minister Rt* 1, Box 362, Haliewa, Hawaii. Mrs. Ruth Powell " " " " " " SUNSET BEACH CHRISTIAN DAY SCHOOD Mr. Don Roth, Manager Rt. 1, Box 362, Haliewa, Hawaii Miss Jessica Ployd, Principal " " " " " " " " Mrs. Jo Roth Mr. Glen Powell Mrs. Ruth Powell Miss Carolyn Hart (address all as above) Miss Aliens Miller Miss Eleanor Otake Miss Gwen Griffeth (on sick leave) Mrs. Eleanor SprankLes ( on temporary leave) CENTRAl- OAHU CHRISTIAN CHURCH Mr. Jesse T. Nicholas, Minister 120 Mie Place, Wahiawa^ Hawaii. Mrs. Xila P. Nicholas " " " " " " " KAXIHI CHURCH OP CHRIST MR. Owen Still, Minister P. 0. Box 5125, Honolulu, Hawaii. Mrs. Shirley Still " " " " " " ^ Mrs. Pearl Nicholson 2831 N^ana St Honolulu 17, " PEARIi HARBOR MORIAX CliRiSTlAN CHURCH Mr. Richard Osness,Minister 34-33 Xikini St*, HonoliiLu, Hawaii Mrs. Eleanor Osness " " " " " " " " PAJOiA CHURCH OP CHRIST Mr. Charles XUTTREIX, Minister 1713 10th Ave. , Plonolulu, Hawaii. Mrs. Henrietta Xuttrell " " " " " " " " ICABUia CHRISTIAN CHURCH MR. I-IAROXD G.AXXAGHSR, Minister 1936a WUhelraina Rise, Honolulu, H. Mrs. Jone Gallagher " " " " " " " " MAlTiE CHURCH OP CHRIST Mr. Harold Burnside. Minister P. 0. Box 612, Jaianae, Hawaii. Mrs. Joyce Burnside " " " " " " " " Mr. Edgar Nichols, Minister P. 0. Box 88, Waianae, Hawaii. Mrs. Mabel Nichols " " " " " " " " Miss Ethel Jones P. 0. Box 224, Waianae, Hawaii. NOTE - The Central Oahu Christian Church is a missionary work. Its minister, Mr. Jesse T. Nicholas, is a retired Army Xieut-'Colonel and does not seek personal support. ICaimuki Christian will be fully self- supporting in 1963, Page 2 Supplement To "HAWAII MISSIOl^S" November 1, 1962. GO-OPERATIVH enterprises op the CilRlSTIAN CHURCHES Al CHURCHES OP CHRIST The churches listed on page one co-operate through the program of the Hawaii Christian Service Camp in serving the needs of their youth for recreation^ instruction in the Bible> and inspiration for Christian 1 ivins The Hawaii Christian Ministers Fellowship meets monthly for fellow ship in prayer, to hear papers and book-reports prepared by members, to hear reports fro the individual congregations^ to discuss common prob lems, and to plan co-operative efforts for furthering the King's Busi ness in thes islands. ^ ^ The Christian Men's Fellowship has been organised, recently far the purpose of bringing together into closer bonds of fellowship and service, all the men of the^New Testament Churches in the Islands. All the churches^annually for a iabor Day Rally of preachy and fellowship. The Rally moves each year to a different congregation. PRESENT BUHDINC AND EXPA3I0N PLANS The Pearl Harbor Memorial Christian Church has just been granted the long sought-for extension of their lease on Navy land and are making preparations to begin the required new building as soon as possible. The Maile Church of Christ has voted to build an education^ build ing and is now considering bids for the construction of same. It is planned that the finish v^rk on this building will be done by members of the congregation. ^ ^ t Central Oahu Christian Church is raising funds to buy addition^ property in order that they may have badly needed Bible School facilities. Kaimuki Christian Church, celebrating its fortieth anniversary on January 7th, 1963, will have a special Anniversary Buildin_g Fund Offering Future plans include the possibility of the purchase of an adjacent lot and replacement of present buildings. Sunset Beach Christian Day School is still expanding its plant and hopes to complete a new classroom in order to add the ninth grade class by the opening of the Fall Term, 1963. Plans are being made for the reno vation of the Chapel, which also serves as the house of worship for Sunset Beach Church of Christ.