2

Nov 94
IVy 19

IVy

International

ISSN 0905-9725

Viewpoints

(Lyngby/s editorial board consists of:

Antony A Phillip s. (Responsible under
Danish law = ansvarshavende redaktr)

International
Viewpoints
(Lyngby)

Printed by: Tender Offset

Production Team: Lars Peter Schultz,
Birthe Skou, Lonnie Andersen, Morten
Ltken, Asbjorn Svendsen, Sigrun Lone,
Terry E. Scott, Susan Barkley-Schultz,
Palle. P. Pedersen.
Address: Box 78, DK-2800,
Denmark.
Internet:ant@winboss.dk

Lyngby,

Number 19
November 1994

I n
t e
r
Viewpoints =
I.V. = (nearly)
Ivy (plant and
girls name).

i o

IVy

Postgiro No.: 5 85 87 98 (Denmark)

International Viewpoints is independent
o f any group or organization.

M agazines aim:
In 1934 the book Scientologie by A
Nordenholz was published. In the middle
o f the twentieth century the subject of
Scientology was greatly expanded as a
philosophy and technology by L. Ron
Hubbard and a big band o f helpers. This
band coalesced into the Church o f Scien
tology, which became a little secretive, re
strictive, expensive and slightly destruc
tive. From 1982 on, many left or were
thrown out o f that church, and continue
to use and develop the philosophy and
technology.

Contents
Reflections 3
Sundry editorial notes 3
It Takes A ll Sorts ... 5
Report: London Conference 6
Facsimiles 7
More on Understanding and Logic 10 10
The Song and the W ord Centre 11
Idenics

I f you want to w rite to an author, we will

forward your letter.

and Identities 13

I T h ou ght Inspired by...:

... J. Methvens Positive Thinking. 15
...Ulrichs: Whither Scientology 16
I R egu lar Colum ns:
Classic Comment:
Order 17

It is this large subject that International

Viewpoints deals with, and it is our aim
to promote communication within this
field. W e are independent o f any group
(sect).

Kemps Column:
M ore Tech? or M ore Understanding! 18

New Realities:
When Are W e in a Fully Evolved State? 21

Philosophical Viewpoints:
Buddha and the golden middle way 23

The Release o f Backflow to Suppression 25

I

Book N ew s:
Stephens The Resolution of M in d 27

After Scientology, or, Love, Magic ... 28

The Curse o f Church Stable Data 34
Postulation Pow er 35

l s

I
I

Sales Data 36

Letter to the Editor:

Lets Remember 29
A V ie w fro m the B rid ge:
Chapter Six(b):
Grade Tw o Overts, ... ( Cont). 30

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Reflections
B y Jim Burtles, England,

speakers, the venue etc.. For some strange

reason they also seemed to have opinions
which contrasted sharply with mine. This
posed the question W ho is out of step, all
of them or just me?

Conferences and com m ents

Recently I w as savouring yet another fasci
nating conference. I w as surprised to hear
someone describe it as something very dif
ferent from the event I thought I was at
tending. To confirm my view I listened to
several others discussing the program, the

Sundry editorial notes

For some time now, Bob Ross in California
has been receiving by airmail a master copy
of IVy and getting it copied in U SA for distri
bution there. The quality is a bit poorer, but
the speed is usually higher. Through a slip
all those photocopies have had on page 2 the
words Printed by: Tender Offset, which is a
downright lie, and a couple of issues have
had Printed in Denmark Edition which is
also somewhat less than 100% true. W e say
(blushing): Please excuse us,

Articles, letters
W e are very eager to receive your articles,
comments and letters, and publish them (the
editors decision on what to publish is final but we dont like censorship). Though we
dont always include the fall address of
authors, we are glad to forward letters. How
ever we are not willing to publish where we
do not know real name and address (we will
publish under a pseudonym in certain
cases). W e have just received a letter from
Thor Luther, Sweden, dont have fall ad
dress, so will not publish. Arent we an awk
ward lot?

Mirror, Mirror, on the wall

I took a look at myself in the nearest mir
ror, maybe that was how I w as viewing life
and thus ju dgin g it. There w as my reflec
tion as the handsome centrepiece of the re
versed image of the world. I w as not only
centre stage but also the principal player. I
dwarfed everyone else and they were all
behind me. I f the light w as right I could
ju st catch the highlights in my h air or
w as that a halo I ...? So, this M irror V iew
w as prim arily self as the yard stick and
yes, they were clearly out of step and of
lesser stature.
W hilst this felt very good, I wondered
whether it w as conducive to harmonious
relationships with these little people. I
needed another perspective.

Through a glass, darkly

Your viewpoint is welcome quite likely

others will cognite or benefit in other ways
from it - our readers are seeking to increase
their understanding and ability.

D ragging m yself away from the mirror, I

looked out through a nearby window and
noticed the rest of the world scurrying by,
at a distance and unaw are o f me. They
were vibrant in the sunshine, I w as stuck
in the shadow. I began to yearn to be a part
o f this realm which surrounded me but
somehow eluded me like a distant, w aking
dream. This External D ioram a w as domi
nant, remote and oblivious to my needs,
thoughts or desires. M ost unsatisfying.

Apologies, Mr. Dunn

Through a glass, undarkly

The article on page 10 of the last IVy (No.

18) was by Leonard Dunn (not Dan). W e are
sorry about the printers error.

Seeking a different standpoint I stepped

outside and looked in through the window.
A troupe of actors upon a small stage
seemed to be performing for my am use

So do send in written contributions with

your fa ll name and address.

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m ent and entertainm ent. It w as easy to

im agine that this Internal D ioram a w as
unfolding especially for me, and even under
my control or guidance. These were my
players and they w ere dependent upon me.
M agnificent, pow erful bu t lonely and out
side o f the gam e, my* gam e. Unsatisfactory,
b u t I continued to watch, fascinated but not
motivated. S tirred but not shaken.
Suddenly, they put out the lights and I was
alone. A ll I could see w ere dim, shadowy
figures closing the doors and vanishing.
The window now held a partial reflection of
me and the w orld behind me, although the
world before me h a d evaporated.

A t the picnic
Finally, I w an dered aw ay and came upon a
picnic; out in the open a ir w ith no glass to

obscure or modify the view. H ere w a s an

ambience (atm osphere) w here friends were
able to share and respect each others h a b
its, ideas and presence. They w ere all
equals and enjoyed tolerance, harmony and
communication. No-one w as out of step
everyone was seated. This Panoram a
seemed to be stable and everyone w as en
joying it, there were no winners and no los
ers, just cheerful picnickers.
I noticed some of the latecomers were
w earing sunglasses and I almost began to
do some more thinking. For the time being
I just made the observation.

Moral of this story

Can you see a moral there somewhere,
somehow?

Basic rule
of arithmetic:

Good communication
W e are very keen to foster International
communication. It does not just have to be in
the pages of the mag. I f you want to write to
any author, and dont have the address, send
to us, Box 78, DK-2800 Lyngby, and we will
forward for you.

$ = IVY
-$ = -IVY
IVY - $ = 0

There is an enormous amount of communi

cation on scientology on Internet, an
electronic communication media. If you are
interested in reading other peoples letters to
each other, starting a debate on something,
or getting more communication, and data,
than you get in this mag, and the other
paper magazines available ( The Free S p irit
is the main one I know) get onto Internet.
It probably does require an initial knowl
edge of computers, and a little hit of friendly
advice, which I will give if you write to me.

Remember to pay your

1995 subscription.

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B y A n ton y A Phillips, Denmark

It takes all sorts ... to do what? The original

wording was It takes all sorts to make a world.
It was said, in my hearing, mostly as a tolerant,
shrugging ones shoulders, remark, Like some
one said, Isnt it terrible? So and so said so and
so! and the tolerant, shrugging o f shoulders re
ply would be W ell, it takes all sorts to make a
world.
Sometimes I have felt there is an unusually
high degree o f intolerance amongst free scien
tologists. In my local area there seem to be a fair
number o f people, who once were in comm, and
working towards a common goal (possibly as
fellow staff members in an org), who now dont
talk to each other. I have even been talking to
one friend, who has made a quite critical
remark about another o f my friends or acquain
tances.
M y feeling was that we free scientologists still,
consciously or perhaps after some years at it,
unconsciously are keen on and working towards
a common goal. What that common goal is, is a
subject for another article or a series may
be you would like to send your view in(?). I sus
pect the goal we are all aiming for lies some
what above the level (know to mystery scale) o f
symbols, and thus is difficult to express in
words (which is no
reason for not try
ing its mainly
words that are con
veyed in this maga
zine).
Anyway, I got a bit
excited about what
I regarded as a sort

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of low tone fighting between people who were

on the same side, and came up with the motto
It takes all sorts to clear a world, and decided
to make a big thing out o f it. However that
intention kind of fizzled out (got forgotten).

Was it true?
Then some one questioned the truth o f the
statement. Wasnt it a generality? Did it include
Hitler, and the worst o f the Roman Caesars?
So I went up tone to regret. Wished I had not
written it. Boo Hoo (even further up, to grief).
What a silly girl I am.
More near to home were people having troubles
with personal relationships. A son-in-law that
was
suppressive.
A
grandchild who
disconnected.
Causing unhappiness,
loss,
lowered morale (and with it ability).

I was right
However, with time I dropped down to my usual
service faccy level, and managed to justify my
original statement. And remembered another,
rather religious, saying from my childhood:
These things are sent to try us.
There is a theory that the tribulations o f life are
sent so that we learn something from them,
and if we dont learn (which I suppose means
confront, understand) they repeat until we do.
So it does take all sorts to clear a world. I was right.
May I humbly suggest that I was also right in
my rather halfhearted attempt to get free scien
tologists to communicate more with each other,
and to grant each other more beingness?

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Report: London Conference

B y A n t Phillips, Denmark

A free scientology conference was held in North

London (U K ) on Saturday, 8th o f October. There
were 42 persons present from various parts o f
England, two from Denmark and one from
Germany.

The contributors
B arry Fairbum , an old timer from 1953 both
started and ended the conference, starting with
group processing (one went around communi
cating objects to different attendees and having
their objects) and ending with a life is a game
workshop. This latter appeared at first to be a
very serious practical study o f psychic phenom
ena, but turned out in fact to be itself a game.
Jim Burtles gave a communication workshop,
getting the audience to look at aspects o f com
munication. It became apparent that Jim was
really aiming to hat the following speakers so they
did not become deadly dull (not communicate).
A fter a refreshment break Britta Burtles
talked about groups and Ant Phillips gave an
editors view.
Lunch and then A lbert McManus (again an
old time from the very early 50s) gave a talk
called The unknown who goes there,
followed by F rank Leydon on Dianasis.
Again Refreshments and Ulrich Kram er from
Germany talked on how he practised scientol
ogy, and Ray Saunders (another real old
tim er) talked on stress.

The atmosphere
I understand that the previous conference (in
the spring) was felt by some to be a bit too
rushed, with too many speakers and not enough
tim e for informal two way comm. This confer
ence was run by an organising committee, shar
ing the hat which Terry Scott had previously
worn alone. It was obvious that the committee
had carefully considered these criticisms and
produced a well balanced conference with good
time for casual contact with old friends and meet
ings strangers sharing the common heritage.
Opportunity for two w ay comm was augmented
both by a supper (in a Thai restaurant), and at
least one informal m eeting the next day.

There was ample opportunity for exchange o f

views, news and histories amongst people
regarding themselves as scientologists, former
scientologists and ex(panded) scientologists
communication different from a magazine,
exchange of letters (whether electronic or post
al), or telephone conversation. I d say that the or
ganizing committee did a good, creative and well
thought out job, and deserve individually and
jointly a strong continuing acknowledgement.

What was said and done

W ell I cant squeeze everything on this last
empty page o f IV y (left open for this purpose)
did you expect me to? Id recommend coming to
the next conference. I guess all U K IVy readers
will be notified, but foreigners should get their
names on the mailing list. The sort o f confer
ences held in London are cheap (with no accom
modation provided) so the biggest cost to for
eigners is the fare and possible accommodation.
Plan a little in advance. The contacts you make
could be quite valuable and very interesting, both
in terms of scientology contacts, and the many
interesting things London and England offer.
However, very subjectively, here are some o f the
things that struck me, or were new ideas to me:
1. The idea that in one period the church
pushed people onto O T H I with absolutely
no concerned for their individual case. The
only concern being for the third dynamic ef
fect that people auditing O T III would have.
2. Scientology apparently aims to improve / help
everyone. In practice it seems more to be
working towards a super-elite upper-class.
3. Meeting some one who became disillusioned
by free Scientology's apparent invalidation
o f the OT levels, but who gained a more
positive view from the conference.
4. Advanced copies o f The Pied Piper o f Heaven.
5. Meeting a man who had co-audited with me
in 1956, had become a nutritionist and was
able to help me with a problem o f cataract in
my brother, who is not attracted to scn.
6. Complete lack o f interest in the church in p. t.

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Facsimiles
H e m m in g Funch, USA

Facsim iles are at the root o f ju st about any

kind o f case. The understanding of how
they work is very central to the subject of
clearing.
N o w , I realize that most people translate
facsim iles into m eaning pictures, and
they think that w hen they are C lear they
dont have any stuff like that. But, there is
a lot more to it than that.
A facsimile is basically a m ental copy. That
is, you keep an internal representation of
something that happened externally. That
is not ju st a picture. It can contain all per
ceptions: visual, auditory, kinesthetic, ol
factory, gustatory, and any sub-divisions
thereof. Also, it can contain perceptual po
sitions (viewpoints), identities, language,
thoughts, mass, energy, space, time, inten
tion, structure, etc. A n yth in g that the
external agreed-upon w orld contains can
be copied into a facsimile.

could be exploring the territory, then we are

getting into the field of aberration.
A facsimile is usually a frozen snapshot
taken at some specific point in time. It is
then preserved
and
carried forward
through time. It becomes part of the per
sons mind.

A filter of life
The facsimile becomes a filter that the per
son is perceiving life through. Instead of
dealing with the environment exactly as it
is, it is filtered through facsimiles that will
identify w hat it means and w hat an appro
priate response would be. The underlying
thought is that the world is too overwhelm
ing to perceive directly; it is easier to re
member the closest sim ilar facsimile and
respond according to the contents of that.

The trouble w ith facsimiles is that they

aren t the real thing. W e can argue that the
physical universe is rath er illusory, too,
but it is a lot more real than most copies
m ade o f it. So, instead of dealing with what
is actually there we deal w ith a copy of
w h at is there.

But, responding to something else than

what is there is never going to be as good
as being in present time, perceiving and
dealing with the actual events. Various de
grees of aberration can be observed, but
copying is never as effective as the real
thing. W h en it gets to the point of getting a
headache when one sees a red car, and
things like that, we are obviously talking
rather unsane behavior.

I f the physical universe is the territory,

then the facsim iles are the map. M ap s can
be very useful for navigating by and for
sim plifying things. But, when you start
m istaking the map for the territory, and
when you look only at the m ap when you

Semantic Reactions are automatic re

sponses based on facsimiles in ones mind
rather than on actual present time events.
Copies of situations from other places,
other times, and the meanings attached to
them form the basis for the biased percep

Page 51 o f Flemming Funch's Technical Essays, volume 2, Essay # 99 15 July 1992. These books can be obtained direct
from Flemming, Volume one for $50, Volume Two for $40, or $80 for both volumes. These prices include Airmail postage.
The Address is: Creative Transformations, 17216 Saticoy Street #147, Van Nuys, CA 91406 USA,

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tion o f the current situation, and form er

viewpoints and responses are replayed out
o f context.
The present time reality is w hat it is. A ll
you need to know about it is right in from
o f you. It h as no other hidden m eaning
than exactly w h a t is there to perceive. U s
ing facsim iles as filters to perceive through
w ill add m eaning to the scene, but only
m eaning that is out of context, and that
further removes your overall perception
from the truth.
There are m any manifestations o f facsimi
les: traum atic incidents, somatics, fixed
ideas, problems, A R C breaks, implants,
G P M s, identities, entities, etc. A ll are re
dundant copies o f perceptions, viewpoints,
thoughts, etc., taken out of context.

Essence of clearing
C learin g is basically the ongoing process of
replacing facsimiles w ith present time per
ception, and replacing semantic reactions
w ith dynamic responses. It is basically
pu llin g ones attention units and anchor-points
into present time dealing with what
is actually there.
T h a t doesnt cut aw ay any options i f it is
done in the correct order. See, time and
space are basically illusionary barriers, re
ally they are ju st cam ouflaged present
time. B ut, there are several layers o f lies
involved.
In order to have a problem with a facsimile
one must create a reality somewhere in
space-time, decide that one cant really be
there, and therefore take a facsim ile of it,
lim it ones sphere o f influence to ones pre
sent time environment, and then m ix it up
with the other space-time coordinates. It is
a sim ilar mechanism as to how one m an
ages to get out o f valence.
C learin g a facsim ile should not be done as
a method o f escaping ones responsibility
for other times, spaces, viewpoints, etc. It
would tend to have adverse effects i f done

Nov 94
IVy 19

with that intention. Facsim ile clearing is

done to clear up the m isunderstanding that
the present environment is some other
place. That brings you into present time, as
well as into present space, present view
point. From there you can expand your
sphere of responsibility o f cause to cover
more of space-time, more viewpoints, etc.
In other words, there is an inversion
phenomenon that has been going on. C re
ating a universe, then deciding one cant be
responsible for it, shrinking ones sphere o f
influence, and then m is owning alter-ised
frozen versions of parts o f the universe,
and using those to replenish ones h av
ingness. That is a very tricky setup, it
forms quite a trap. You can see it in most
types of case: causing something, forget
ting about it, assigning other authorship to
it, identifying with it. It is a clever w ay of
getting things to persist.
L R H said that one would be better off w ith
out facsimiles, which I think is quite a use
ful truth, i f we define facsimiles well
enough. Because some people tend to ex
trapolate it into meaning that you would
be better off without anything whatsoever,
so that whatever you bum p into in your
mind is something to get rid of. I wouldnt
find that to be very wise.

Replacing facsim ile havingness

The idea in Clearing is to replace the
havingness of facsimiles with the h av
ingness o f the actual present time reality.
It is certainly not to get rid of all h av
ingnesses, it is rather to improve them.
W e arent saying either that one shouldnt
have anchor points, attention units, cir
cuits, connections, postulates, emotions,
etc. The trouble is with copies used instead
of the real thing, not with all the many
other interesting things a being can do. I f
you plan on operating in the physical uni
verse you do need some sort of structure to
keep track of what you are doing, which is
what we call a mind. The advice here is

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useful to have dynamic structures and to

deal with whatever content one runs into in
present time. The structures would be
called a mind on ID , various techniques
and protocols on 2D, organization and
admin on 3D, etc. A ll of them are better off
being dynamic rather than fixed.

ju st not to contuse it with the actual uni

verse i f you dont want to.
It appears to me that it is w iser to con
struct a mind out of connections rather
than out of facsimiles. I f you want the
events in one part of space-time to have
some kind of bearing on the events in some
other part of space-time, or i f you ju st want
to note a certain association or similarity
then make a connection between them. It
is not necessary to take a complete copy
and to d ra g it around. Connections are not
as aberrative as facsimiles. Y ou connect up
the real stuff rather than copies o f it, and
there is no frozen m eaning attached to it.
Facsim iles and the clearing thereof apply
to any case level. W h a t changes is how
wide areas o f influence we address. Clear
could be said to be the turning point where
one now has more than 50% power of
choice as to ones personal I D semantic re
actions, one is more in present time than
anyw here else. Sim ilar Clear states can
then be accomplished across w ider dynam
ics.

A s mentioned before, there has been a ten

dency in clearing to either ignore struc
tures, or to try to get rid of them. Struc
tures are sometimes unnecessary, but
more often they just need to be cleared of
stuck content and maybe adjusted a little
bit.
Facsimiles generally represent fixed con
tent. You have the answer before you get
the question. Facsimiles generally become
held-down-7s in the calculator, and will
make it more difficult to deal with what is
there. Getting rid of the calculator is not a
good idea, but getting rid of the stuck num
bers is.
I hope this m akes it more clear w hat it is
we are addressing in clearing.

C learin g of 2D involves the

developm ent of the ability to
keep relations to other people
in present time without m ix
in g them up with other rela
tions at other times. 3D Clear
would be the ability to keep a
group activity in present time
w ithout confusing it with cop
ies o f other group activities.
A n d so forth with the other
dynamics.
Structure is still necessary to
operate the different dynam
ics and play gam es and so
forth. But, it is not necessary
to put any fixed content into
the structures. It is more

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10

Understanding1 and Logic 10

B y Frank G o rd o n , USA

Lets take a broader view o f Logic 10, and its re

lation both to understanding a situation, and
the development o f a science (an organized body
o f knowledge.)
Logic 10: T h e value o f a datum is established by
the amount o f alignment (relationship) it
imparts to other data.

Cognitions2
Everyday is filled with cognitions, unless the
person is too enmeshed in some rigid system
composed o f spur o f the moment snap judge
ment generalities (aberrated stable data).
Generalities like A ll blanks are blanketyblank. I f these are as-ised, a truer alignment
can occur (like When some blanks are pres
sured they can act in a blankety-blank way.)
Generally when we meet new situations,
observe them and ask Whats going on? we
look for a pattern or key datum such that the
situation w ill make sense to us.
I once observed a brother deep in thought for 10
minutes after a stressful interview with a M r X.
Then his head came up and he said, Oh, hes a
politician! (meaning concerned with ego, clout,
and power.) In this way he aligned (and under
stood) M r X s actions by using this pattern as a
key datum.

In Chemistry
Th e Atomic Theory o f the elements led to
enormous advances in Chemistry, followed by a
recognition that these elements combine in
definite weight proportions, and Mendeleyevs
alignment o f them in the Periodic Table.

In Medicine
Pasteurs germ theory, arising from his work with
why some wines went bad, led to important ad
vances in controlling and understanding diseases.
With the invention o f the microscope, it pro
vided a key datum for understanding a wide
field, from Listers recognition o f the need for
sterile techniques (Doctors had actually been
spreading disease) to Jenners discovery o f pro
tection against smallpox by using the relatively
harmless cowpox for vaccination.
But the key and aligning datum here was the
recognition of tiny living microbes, what they
could do, and how they could be controlled.

Running Goals
The value o f finding and running goals by Hub
bard was their aligning power. They made
sense out o f the collection o f items.
One dramatic everyday example o f this is the
father who asks a boy, W hat are your inten
tions towards my daughter? This is an impor
tant question. I observed one father whose
daughter had just begun dating go through
some wild and anxious fantasies about what
was happening in the back seat o f his car.
A knowledge of someones intentions helps align
and clarify any situation.

The Science of Organizing Sciences

Logics 8, 10 and the others are explicit princi
ples for organizing any body o f knowledge. They
obviously guided Hubbard, and his formulation
o f them is a valuable contribution.

Understanding is composed o f affinity, reality and communication. Its an action, i.e., an attraction to a given reality (set
of agreements) leads to a communication and involvement with it. Also, the result of aligning phenomena (data) with a
key datum. E.g., Hubbard aligned a large variety of data with the engram.

Cognition, 1. as-ising aberration with a realization about life. (HCOB 26 Apr 71 I) 2. a pc origination indicating he has
"come to realize*.Its a "What do you know, I ..." statement (HCOB 14 May 69 II) 3. something a pc suddenly understands
or feels. "Well, what do you know about that?" (HCOB 25 Feb 60) Tech Dictionary 1979

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11

The Song and the Word Centre

B y Jenny K aye, Australia

I founded a Centre in Melbourne, Australia,

called the Song and the Word Centre, and was
its director for over three years. The meaning o f
Song and the W ord was each person connected
with the Goddess or Love energy and expressing
themselves fully in their truth.
There we delivered LR H s and Captain Bill
Robertsons clearing Technologies. Margaret
Saunders, my partner there, is Super Static and
trained as a Super Static and Upper Level
Review Case Supervisor.

About the centre

The Centre was a beautiful place to be; where
people could attend workshops, music events,
and experience clearing based on in-depth
interviews to find out what was needed and
wanted. I saw any technology used by me as a
tool, in the true definition o f administer; it was
there to serve. I never saw a system, no matter
how good, as an absolute, never to be deviated
from.
M y background in Yoga, Counselling, and
Teaching, contributed to my gentle humanistic
approach, which created a very trusting, loving
atmosphere for people to work in.
W e ran many Workshops. Communication
Workshops were very popular as I could take a
group through to deep heart and soul commun
ion, in only one day. I also ran Workshops on
The Essence o f Relating which had positive,
long-lasting effects on peoples relationships.

Working principles
One o f the basic stable data taught is how we
create our own reality. I f a person sees the
world as a beautiful, supportive place, that is
what they attract. I f they see the world as a trap
full o f conspiracy and endless entities, that is
what they experience. Any Upper Level case is a
reflection of the person and any spiritual learn
ing they have created for themselves.
The whole process o f clearing works best when
it is aligned with the spiritual level and timing
sometimes a person is not ready to clear a

pattern and fully confront the truth and it is

better to wait and be in alignment with the
timing rather than force the session.
I saw clearing as operating on all four levels:
spiritual, mental, emotional, and physical. I saw
that for an issue to be complete it needed to be
handled on all levels.

Clearing Techniques
My own work clearing incidents, for example,
went far deeper than any Church training. I
incorporated my counselling training on empa
thy with LRH s repeater technique to discharge
fully on the emotional level. I was also aware of
chakras and energy, and could feel when the
heart was open and energy had been
discharged. The mental level is well handled by
running the incident and getting fully the per
sons belief or decision.
On the spiritual level I asked the person from a
higher self level what was their spiritual les
son and people were able to understand why
the incident had occurred. I also incorporated
Rowland Barkleys Multi-viewpoint and Soul
Retrieval Counselling techniques. I ran inci
dents from all main viewpoints, thus clearing
energy from the body and asked the person to
forgive where needed. The last technique I used
was Soul Retrieval, for often part of the persons
soul is still back in the incident. It is a
tremendous joy to ask the soul if it wants to re
turn, and i f so, to bring it back.
During the three years in Melbourne we cleared
approximately 200 people on early childhood ex
periences using Multi-viewpoint and Soul Re
trieval techniques. W e found accelerated gains
in life with all clients experiencing deeper love
of self and others. They also needed far less
clearing on problem areas o f their lives. These
results were far more dramatic than using a
standard Life Repair approach.
These clearing session were implemented along
side Life Vision Session. This is a technique I
created whereby a client is able to access the big
picture o f their life. By doing this their goals are

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activated on all four levels spiritually, men

tally, emotionally, and physically. It is also a lot
o f fun. Through skilful Questioning I access the
clients purpose and write it in a few words. This
is very moving and powerful for the client.
Th e different projects which clients produced
varied from a best seller book to a wonderful
programme for teenagers, including many,
many new businesses and relationships.
B y using a two-fold approach, clearing session
concurrent with Life Visual Session, it is possi
ble to facilitate accelerated positive changes in
clients.

Training
O ver the three year period, a group o f new
auditors were trained to deliver basic LRH
processes up to Clear, within Goddess space and
using the co- ordinates I described. Margaret
Saunders, my partner, then delivered upper
levels to Super-Static.
U sing Technology without Love is cold, and
Loving without Technology is ineffective. By
synthesising the two, very powerful clearing can
occur.
Do what thou w i l t shall be the whole o f the
Law . Love is the Law, love under W ill.
(In reading the above I wondered why it was so
m uch in the past tense. I wrote to Jenny and got
the follow ing answer. Ed.)

Nov 94
IVy 19

ders who is working with clients in Melbourne

now,and about 100 people in Melbourne pres
ently working full-time on Community projects
which are having big changes on the city. The
purpose of the Song and the Word Centre was to
initiate these people, take them to a certain
level in their development through Clearing
Programs, Life Purpose Sessions and Goals
Planning, and Workshops, and then leave them
to work and evolve their projects. The Centre it
self was like a catalyst for planetary change and
that phase o f the work is now done. By taking a
group o f people through Clearing and the Cap
tain Bills Upper levels with Goddess training
and Initiation it held the space for a Movement
in the City to occur. Thus my job as initiator and
catalyst o f this is now done.

Present activity
I am now in Sydney as a catalyst and initiator
creating a centre here using a similar formula
but open to creating even more impact in the
city o f Sydney. You may like to add a postscript
to the original article as I have become clearer
about what I do by creating again in Sydney. I
am happy for you to add my Sydney address to
the article. I f you have any more questions or
want more please let me know.
Jenny Kaye
66 New Beach Rd;
Darling Point, 2027
N.S.W. Australia.

There is no sad ending as the Church did not

close us down. I have a partner, Maggi Saun

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IVy

Idenics and Identities1

B y M ik e G oldstein, USA

Idenics is not a new name for any system, prior

or current. It is not a cover for the delivery o f
other services. It does, o f course, use workable
basics from other fields o f knowledge, but it is
itself a new subject with its own basics.

at effect the incident, the engram, the im

plant, etc. In Idenics the processing is directed
at where the person was at cause how he
responded to some problem or confusion. An
identity is such a response.

The idea o f identities is not new. Many names

have been given to them and lots o f explana
tions o f how they come to be2. Many schools o f
thought mention identities and have for
hundreds o f years, perhaps for thousands. But
much about identities, how and why they are
formed, their characteristics and make-up, their
relationship to mans problems, how theyre
dealt with, and their relative importance in
therapy was not know prior to Idenics.

In talking about identities, the subject is not

limited to just the original generation or
assumption o f an identity. People shift in and
out of identities routinely. Some identities cause
the individual no difficulty, e.g., when a person
goes to the office he assumes an executive iden
tity; when he comes home he assumes a hus
band or parent identity. But what happens i f
junior spills the milk and dad shifts into a child
beater identity, hurts junior, and later shifts
into an identity that feels remorse for what hes
done? This kind o f situation and the identities
connected are not comfortable and do cause the
individual difficulty.

Idenics is essentially an evolutionary step in the

development o f a system for self improvement
and awareness. It is a new system, not just a
rehash o f some earlier subject. I f you have been
involved in other methods o f personal develop
ment you have probably acquired certain stable
data that you use and that are true for you.
Likewise, there are probably things that you
found unworkable and false. Idenics w ill bring
about no conflict on either account. It should, in
fact, reinforce your stable data and answer any
questions you may have as to why other things
were unworkable. Even though Idenics is a new
subject it w ill align to earlier knowledge. This is
because, as with all new developments, it has
evolved
out o f earlier
knowledge and
experience.

Directed at cause
The person coming in for services is in some
way trying to gain more control over some
aspect o f his life. In one system the therapy was
directed initially at points where the person was

Im sure i f you think about it, you can spot your

own examples o f moving in and out o f identities,
both ones that are not detrimental and ones
that cause problems. Many people just reading
this article may shift in and out o f identities
while they read, or may have assumed a
particular identify when they started this piece.
The possibilities for response are as varied as
there are people.

No attention on past horror

In Idenics the persons attention is not directed
at the horrible incidents that happened to him
or the terrible crimes he has committed. There
is no dramatization or make-wrong in either
direction. The person generated an identity as a
solution to some confusion. That solution, that
identity worked at that time. Put on automatic
and carried forward it doesnt necessarily work

Originally issued as a leaflet with the title More on Idenics'

For a scientology viewpoint, see for example under valences and universes in the Technical Volumes (Red volumes)
cumulative index in volume X. There was a period in scientology research where there was very heavy attention on
valences. IVy Ed.

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Nov 94
IVy 19

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in other situations. You handle the identities

that are on automatic and giving the person
difficulty, and thats all you have to do.
T h e person himself, the being, doesnt do any
thing or have anything done to him. Identities
are his comm lines to the physical universe, and
these are the via for his experience and
doingness. This in no way implies the being is
not responsible. A ll identities are created by the
being, and no one else. But when you get into
the above mentioned overt/motivator dramati
zation and make-wrong in therapy, you run the
risk o f your client making his identities more
solid and/or creating new ones as a response to
the therapy itself!
Just go ahead and insist that the person run
this awful track incident. I f his person is sitting
in an identity that was generated twenty years
ago, that identity doesnt have any track before
that time, let alone the incident youre insisting
that happened to him 75 million years in the
past!
O r demand this person give up all his shameful
crimes right now as they are the source o f his
problems. This would be difficult i f the person is
sitting in an identity that never hurt anyone.
In both the above examples, the therapy itself
could be a confusion. The person may, under du
ress, assume the identity the therapist is insist
in g on. Or, the person may mock- up another
identity to handle the wrong-indication, and
this one could be an identity that resists any
form o f help and keeps him from making any
sort o f gain in processing in the future. There
are a number o f possibilities, all o f which dont

really benefit the person. He just keeps switch

ing horses on the merry-go-round. W ith Idenics
you give the person the chance to get o ff the
merry-go-round, or at the very least, have con
trol over what horses he gets on and off.

Handling what wants handling now

In Idenics we have no bridge o f services, no
series o f levels each person must do, no stated
end phenomena each person must reach. W e are
not interested in bringing an individual to our
understanding o f what he needs to know to
accomplish his purposes, whatever they may be.
Roteness, o f course, does not play a part in the
delivery of Idenics. W e are handling the person
in front of us on what he wants handled now,
and that is all. Idenics deals only with what the
person wishes to handle or improve. This point
is stressed because it is the sole criteria used
when working with any person who takes our
services.

The purpose of Idenics is to help the being

regain control over viewpoints he assumes to
play the game o f life. The intention is not to
convince the person to create yet another
identity not o f his own choosing. W e make no
evaluation as to which identities are good or
bad.
Idenics greatly enhances the ability o f a person
to decide, based entirely on his own know
ingness, who or what he wants to be.
For more inform ation, write: Survival Services International,
1670 S. Elkhart Street, Aurora, CO, 80012, USA.

David Mayo
David Mayo, after winning a long legal battle with the church, is establishing an Ability
Advancement Centre. David offers a membership which includes a magazine which
comes out four times a year.
Get the mag by sending $40 or more to David. Readers in Europe can alternatively send 400 DKr to Antony
Phillips, Box 78, 2800, Lyngby, Denmark

The Editor,
AAC Journal
6800 SW 40th St 339
USA, Miami, FL 33155

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15

Thought Inspired by...

... Judith Methvens Positive Thinking .
B y Britta Burtles, England

What a good idea, to consciously and with deter

mination change ones negative thoughts into
positive ones. I tried it and it works. I have
always been a positive thinker, but had this
little nasty thing; Negative thoughts, or rather
pictures, would just be there, uninvited and
unwanted. I would resist them and chase them
away. Others would appear. Now I just accept
them and change them into positive pictures.
Thanks for the suggestion.
Judith Methvens whole article, as well as
Leonard Dunns basic rules on positive think
ing, make such joyful and invigorating reading
that I feel compelled to respond to them. Not
only do I want to say thank you to both for
their encouragement and invitation to think
positive, but I also want to let you have my
thought on the subject:
Out o f chaos order was created, hence there is
the physical universe. This was brought about
through the strength o f pro- survival positive
thinking.
I f we look around us we can also see that Man
has created very many beautiful and useful
things on this planet, which are either o f a
physical, mental or spiritual nature. A ll o f those
creations have materialised through positive
thinking.

LRH said: W e are here (on earth) to work out

our own salvation*2. We are knowingly or
unknowingly all working towards that goal.
Positive thinking is one o f the most basic and at
the same time simplest ways to work in that
direction. Negative thinking will not prevent us
from getting there, but it acts like a brake and
slows our progress unnecessarily. I also count
as negative thinking such attitudes as cynicism
and sarcasm, irony, mockery and derision and
even what some call realistic thinking*. I
believe, the more all of us think positive, the
speedier we can be healed and reach salvation,
i.e. an existence in a more advanced, non-physi
cal universe.
W hatever a person thinks, negative or positive,
has an immediate effect, not only because it is
often followed by an action, but because
thoughts have a life o f their own; they colour
and direct, they affect and mainly they create.
The more o f a positive thinker a person is, the
more he will be in communication with his
environment and able to adapt it for his better
survival.
Each positive thought is like a sown seed. I f it
does not germinate now, it will at some time in
the future. The important thing is to give it life
and send it on.
Q

IVy 16, page 17

In the filmed interview with a journalist.

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Nov 94
IVy 19

______________________ T houghts Inspired by ..._____________________

...Ulrichs: Whither Scientology1

B y Britta Burtles, England

I am one o f the lucky people ( i f you believe in

luck) who, after 20 years membership, left the
CofS in 1984, unscathed and uncharged, with
the memory o f nothing but terrific services
received in the form o f auditing and training.
So, I am also grateful to L R H that he built the
orgs. I neither bewail my fate nor do I deplore
m y past, as my fate has been developing exactly
as I wanted and my past is full o f beautiful
memories. Once there were indications that this
m ight change, I left.
W hat a pleasant experience, to get things back
into perspective, and to view them not only from
a slightly more distant point, but also in rela
tion to some historical facts and events.

That is what Ulrich did for me, when he wrote

under the subheadings: Scientology fashion
able and How to beat Rothschild: "The CofS is
here to stay. Dont let yourself be fooled by the
press. and 'You bet: in ten years time it will be
just as fashionable to be a Scientologist, as it
was once fashionable to be a Marxist and No
matter what one may think o f the CofS in retro
spect i f Ron hadnt set it up, we wouldnt be
here. To this I shall add: ... and I would still be
a messed up person trying desperately to get on
top o f it all, and I would still be as uneducated
and unaware, as I was when I first walked into
a Scientology organisation.
What an eye-opener this article was, and it
brought all my indicators in. Thank you, Ulrich!

a
1

IVy 16, page 7.

The original independent newsletter, founded in 194T l ne Free spirit covers news and
insights pertaining to many organizations and activities that derive from or incorporate
scientological technology.

There are articles on:

* latest technical developments * relevant legal and political news * related
philosophies * channeling and spirituality * nutrition * fiction * humor

The Free Spirit is your connection to the evolution of the

Independent Field in the United States and elsewhere.
Published quarterly in the USA Price $25 US
P.O. Box 6905, San Rafael, CA 94903-0905

In Europe, contact Antony Phillips or Anne Donaldson, addresses back page.

IVy

Nov 94
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17

Regular Columns
Classic Comment
b y T erry E. Scott, England

Order
W hen order is put into disorder, confusion
blows off, according to L. Ron Hubbard. In his
Scientology Axiom number 56, he states that
Theta brings order to chaos, noting also
that chaos puts disorder into theta.
It also needs underlining that one must
continue to put in calm, friendly order - cre
ate, create, create it. Otherwise, the confu
sion that can arise might not untangle or dis
solve, but is liable to enwrap the being doing
the action.
I f one starts a new business venture, no mat
ter how well planned, the arrival of orders for
products is itself a randomity. This requires
order to be brought to bear, and if the new
business lacks sufficient organization, that
fact soon becomes painfully obvious.
Order, organization, does not mean fanatical
control of situations actual or potential. Con
trol is necessary, though, meaning the ability
to initiate (start), alter or maintain (change)
and conclude (stop) actions small and large in
cycles of production and administration.
Communication lines should be clean, and
good comm cycles, with harmonious affinity,
are vital.
Order requires a stable datum. There can be
one or many of these, and in a business they
include definitions such as who we are, what

we are aiming to do, who our customers are

likely to be and so on.
The stable data act as markers on which can
be aligned all the factors of a confusion, of
disorder, of randomity.
Too much order can be a pain in the butt.
There is an optimum amount of order re
quired for any activity, neither more nor less
(plus a latitude of a bit above, a bit below
that optimum). And that is where one large
organization went wrong, in putting in order
and order and order...to a degree that would
have been amusing had it not been tragic.
But let us, as Independents, not overlook the
fact that as individuals, as business people or
employees and above all as Independents in
loose grouping or otherwise, some extent of
order is vital. For too much randomity, too
few stable data in common, would spell
chaos.

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Nov 94
IVy 19

Regular Column

Kemps Column
by R a y K e m p , U SA

More Tech? or More Under

standing!
I noticed in a recent IVy, and a note from the
Editor, that people are asking for more articles
on Tech, which I assume to mean that people
want more information on how to, or what do
you say to a ... or "how do you handle a ...
situation?
Unfortunately this seemingly simple question is
fraught with difficulties and even traps, if one
tries to answer by w riting up a series o f
questions, procedures, and run downs a la LRH
and his many years o f trying to get people to do
what he could do.
Essentially i f one proceeds down this path one
ends up with yet another CofS, Dia whatsis,
Society for the abolition o f nuttiness, or the
Happier Fam ilies group.
You see a ll application o f anything (a basic
definition o f tech) depends entirely on the
understanding o f the person applying it.
I am reminded o f the traveller whose car broke
down in a small village. H e asked for help at the
local blacksmith shop, since everything he had
tried was to no avail, the engine had stalled,
and nothing seemed to revive it.
Th e blacksmith looked at the car for a while,
then went and got a large hammer, with which
he hit the engine a resounding blow. The engine
coughed and then restarted, running smoothly.
Th e traveller was delighted, and asked the
blacksmith what he wanted for getting the car
started.

$201.00 said the blacksmith. But that is out

rageous, said the traveller, after all, all you
did was hit the engine once.
W ell, said the blacksmith, it works this way. I
charge you $1.00 for hitting the engine ... then I
charge $200 for knowing where and how hard to
hit it.

The Simplicity
Ron had a few words to say on this very subject,
when he wrote Why something New 1 and
basically the answer was because people who
want something new, like a new piece o f tech,
havent understood what they have already
learned.
I also know from conversations with him that he
was forever frustrated that he did not seem to
be able to get across the basics that were, and
still are, Duplicate what the mind o f the PC is
doing and Handle the case that is in front o f
you.
One might say that auditing, counselling or
whatever name you give it is, in fact, a Psychic
activity. The counsellor has to listen to what the
client is saying, and understand it fully before

Ray wrote: I wrote a column on this. It was first in the Flag OODs and later published as an HCOB about 1973-4. Ed.

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19

Regular Column Kemps Column

taking any action. To do this you have to
develop an empathy with that person, to such
an extent that you are inside his mind, watch
ing, and at times helping him, to understand
what it is he is trying to look at, to tell you.
To do this ones attention must be entirely on
and in the client, not on any technological
evaluation, or with part o f your attention
running down a list o f possible processes that
you can run on the client i f only he would stop
talking long enough.
There must be a totality o f understanding of the
clients offering, to the point where not only do
you know where the client is coming from, you
have even been there slightly ahead o f him and
are patiently waiting for him to arrive. Further,
without you saying anything, the client realizes
that you understand, (he saw you waiting
there.)
This is the point when the person will stop talk
ing and look at you, and this is the point when
you know what the next needed step is. It could
be a question that elicits a terminal for
handling, it could be a date that needs to be
established as the beginning o f an incident, it
could be a question like, Has this ever hap
pened before?, or Have you ever done this? ...
almost anything.
The point is that i f you are alongside the PC,
right there in his bank with him, and remember
that it is his bank you want to be in, not yours ...
then you and he together can handle anything
that is there.
How many times have I heard a student auditor
say, W ell I didnt really audit him/her; we just
talked.

What you do
Now the barrier to this very simple procedure
comes always from having too much informa
tion available that intrudes into what you are
doing.
You are listening to yet another tale o f woe and
victimization, you recognize that there is an
engram, that the person is being motivatorish,
so you jump in real quick with well what did
you do to ... . The client, whose attention is on

something still as yet undefined, gets his

attention jerked right out o f his case and onto
you, and the question, goes into a bit o f a
protest, denies that he has done anything
(which is probably true from the position in his
bank that you left him), but at your insistence
he decides that you are probably right so dives
in again on a new morass o f unsorted informa
tion in an effort to help you, the auditor, get a
result.
So you havent taken the latest course, you do
not have the highest grade certificate (or maybe
even the lowest one). These are the trappings o f
an organization, they can be used for good or for
bad purposes, but they have nothing to do with
your ability to help your fellow man.
You dont know the secret rituals o f the Clear
ing Course, you dont know the difference
between OT1 and OT6. (The answer is ... about
$20,000.00.) W ell that is tough and totally
irrelevant.
Ive seen a great many O T Course graduates,
who later, by some newly advanced new tech,
now discover what their ruin was, and now feel
happy. But when I check this out I also discover
that the same ruin could have and indeed
should have been handled by elementary
straight wire or completing the first engram
ever contacted.
I assume that the readers of this article have all
had some familiarity with the technology of
Scientology, at least to the extent of reading
about it in a book as opposed to a newspaper ar
ticle.
I f you havent read a book then go to the book
store and order You Live as You Think. It s now
selling all over at a high price o f $17.95 publish
ed by Northwest Publishers, PO Box 57890, Salt
Lake City, USA. It can be ordered from your lo
cal bookstore as ISB N # 1-56901-050-1
I f you dont want my book then buy Dianetics, or
Dianetics 55 or S e lf Analysis or Problems o f
Work, read it and then use what you feel you
comfortably understand.
I f you do this then you will have found a way to
mine gold.

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Nov 94
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Regular Column Kemps Column

tranquillisers, so that people could live with
their ulcers at minimum discomfort.

The road to new -ologies

I f on the other hand you decide that you really
must know all the processes before you can help
someone, i f you have taken 199 courses, listened
to 78 miles o f lecture tape, and are still worried
about which thumb to use to control an E M eter
TA , then my friend you have joined the human
race in carrying out blind obedience to The ac
cepted Scientific Method or Standard Tech by
robotic adherence to process and rundown,
without understanding what is behind it.

A few years ago an MD living in Australia

decided to really look inside the stomach o f
every ulcer patient he examined without any
everyone knows preconceived ideas.
He found to his surprise that there was a bug
living in the stomach of every ulcer patient he
examined. Now having isolated this bug he
found an antibiotic that killed them.

From this situation then comes the person who

proceeds to mix a Bit o f this, and a Bit o f that,
in the hope o f gaining a result, and pretty soon
after, the same person comes out with a New ly
Invented Ology that Ron missed.

He presented his paper to the medical societies

and got scorned out. So he made a culture o f
these bugs, and drank it. W ithin 2 days he had
the worst stomach ulcers anyone had ever seen.
He took the antibiotic, and within a week all the
ulcers had vanished.

This desire to conform to acceptable procedure

is not unique to our group by the way, it occurs
wherever there is a lack o f understanding,
and/or a threat for not complying with the
norm.

A fter 8 years of fighting the medical profession

he finally gained acceptance, and now no-one
needs to suffer ulcers. They can be cured in a
few weeks by using the antibiotic.

An example
L e t me give you a recent example.
In the medical profession it has been known for
years that ulcers were caused by excess acid,
which started to digest the walls o f the stomach,
or intestine. Much research has been done in
developing antacids and even more powerful
drugs to alleviate this symptom.

The point o f this true story is that people are

now hailing him as the inventor of a new drug
that cures ulcers, instead o f realizing that his
contribution was in understanding what caused
them in the first place.

It has also been known in the profession for

years and years that no living organism could
live in the stomach. A few bacteria can o f course
but they are mainly in the bowel.
Fairly recently with an Understanding o f the
mind, the later theory has been that stress can
affect the amount o f acid in the stomach, and
this then can be a contributory cause o f ulcers.
So new medications were invented, prescribed
and sold that tranquillized the person, thus
reducing the stress, thus reducing the acid, thus
reducing the ulcers.
Treatm ent then was two fold. Long term
ingestion o f antacids, and long term taking o f

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21

Regular Column

New Realities
B y M a r k Jones. U SA

When Are We in a Fully

Evolved State?
I expect that every reader has his or her own
unique concept o f this state. I ve formed mine
over the years but as I consider other observa
tions and get new insights it changes. I offer one
for consideration.
In Scientology certain postulated states o f being
were given names and definitions such as
operating thetan, i.e., from the Scientology
Dictionary 1. A thetan exterior who can have but doesnt
have to have a body in order to control or
operate thought, life, matter, energy, space
and time.
2. W illin g and knowing cause over life, thought,
matter, energy, space and time. And that
would of course be mind and that would of
course be universe.
3. An individual who could operate totally
independently o f his body whether he had
one or didnt have one. H es now himself;
hes not dependent on the universe around
him.

My concept
W hile these definitions may be explicit enough
for some people to visualize the state and
perhaps gain an intimate feeling for it, they
were not for me. Ive sought one that would
clarify how I relate and will relate to other
beings and energies with sensitivity to and feel
ing involved.

Those exploring quantum physics have defined

the universe as they perceive it, as made up o f
energy in states o f vibratory motion. Sometimes
the energy appears to have the characteristics
o f a wave and at other times has that of a
particle of matter. Apparently, it can take either
form, and may have some volition1.
I consider that we as beings are integral parts of
an infinite vibratory universe. These vibrations
could be described by various wave lengths as
we perceive them as sound, sight, smell, the
emotional feelings, etc. When two or more
particles in their wave like motion are in perfect
synchonicity2, they could be described as
operating as one. Their mode o f existence is in
harmony, and in a sense, one is being the other.
This might also be described as a state o f uncon
ditional love or total willingness to experience
and duplicate the motion or emotion o f another.
In our human form, if we were willing and able
to completely duplicate the thoughts, emotions
and actions o f another, we would be granting
unlimited beingness and in my experience
would have a state of complete synchronicity. We
would not be tied to, but volitionally one
with.

volition = 1. the act of willing, decision or choice. 2. the power of willing. World Book Dictionary

synchronicity = synchronism. Synchronism. 1. Occurrence at the same time, agreement in time. World Book Dictionary

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IVy 19

Regular Column New Realities

tive that we may still harbour some o f this type
o f energy.

Example
I expect that most o f us have had experiences
that may have approached this in varying
degrees. I ve felt aspects o f it at times flying
near perfect aerobatic formation, in dancing
effortlessly in synchronicity with a partner, sing
in g in unison to express depths o f feeling and
yearning, achieving new realizations and con
veying and receiving love. Perhaps a fully
evolved state may feel somewhat similar.
I believe that we incarnate to learn certain
lessons about how to increase the span and
depth o f our ability to synchronize with the
infinite range o f vibrations in this universe. As
Shakespeare stated so aptly, A ll the worlds a
stage and all the men and women merely play
ers. Either consciously or unconsciously, we
elect in each lifetim e to interact with a certain
cast o f characters in order to get the feedback
w e need to learn how to synchronize in more
depth and over a greater range. W e may be very
close and intim ate with some o f the characters
and seemingly more removed from others, such
as those committing atrocities in Bosnia or
starving in Africa. Y et they are all on our stage
and are reflecting aspects o f ourselves for us to
observe and deal with as we choose. Not that
any o f us are creating such flagrant atrocities
now, but clues may filter up from our
unconscious when we feel vengeful or destruc

Unlearned lessons
Karma can be considered as the aggregate o f all
o f the unlearned lessons o f previous lifetimes.
My understanding o f it is that only when we
have learned them will we be totally evolved,
and be able to operate in harmony and
synchronicity with all of existence over the full
vibratory range.
Thus perceived, achieving evolvement is not a
process of learning to control, but of becoming
more able to duplicate, synchronize with, and
co-create any vibration or aspect of existence.
Complete synchonicity as I conceive it is a state
o f oneness with all that is. It could be called
complete expression o f beingness or infinite
love.
A logical question might be why would anyone
ever want to synchronize with those vibrations
which we perceive in our experiences that are
destructive. The answer Id give is that the
destructive and evil each o f us perceives in the
world are reflecting aspects o f ourselves. To
complete our evolvement, we will have to
duplicate that form o f energy. As we do, we can
change it or not as we choose.
As Lao Tzu, the Chinese philosopher stated in
600 BC, Before the good man can help the bad
man, he finds that within himself that is the
matter with the bad man.
Thus, evolvement as I conceive it, at this time,
depends on my willingness and ability to
expand the depth and width o f my synchonicity
with all that is. Obviously its much easier to
start with increasing it with those who are
within my bandwidth at this time, and with
them, continuously expanding to encompass
more and more. As that is achieved, my concept
is that I ll be in harmony with all of existence
and that the relationship will be mutually
fulfilling and supportive. My emotions will be
one of love and ecstasy.

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IVy

23

________________________R egular Column

Philosophical
Viewpoints
By Todde Salen,

Buddha and
middle way

Sweden

the golden

The movie L ittle Buddha contains the datum

that Gautama (the 4th Great Buddha, who lived
in India some 2,500 years ago) reached the state
o f Bodhi as he contemplated on the way to
enlightenment. H e realized that the road to
enlightenment did not go through extremes, but
by w alking the golden middle way. Both ancient
Greeks and modem Swedes consider the middle
way to be an ideal worth working for. But to be
able to find the golden middle way you need to
first o f all recognize what the extremes are.
Many buddhist sects consider that you may
never kill any life form . However that is in
itself an extreme. The opposite (extreme) to
never killing any life form is to take every
opportunity to kill life. The golden middle way
is to only kill when killing aids the optimum
solution (or using buddhist terminology: Only
kill i f it creates maximum happiness and mini
mum suffering to the majority.)

Optimum solution
Hubbard talked about the optimum solution
(i.e. the greatest good for the greatest number of
dynamics). In buddhism there is a very similar
viewpoint to determine i f an action is good or
bad. You get the idea that you draw a line and
place your own human self on one side o f the
line. A ll other human beings are placed on the
other side o f the line. Then you contemplate the
fact that you want maximum happiness and
minimal suffering for your own human self. A t

the same time you make yourself aware of the

fact that every other human being on the other
side of that line also desires maximum
happiness and minimal suffering for their own
individual selves.
With this view you should make up your mind
about whether you have a right to forward your
own human desires (o f maximum happiness
and minimum suffering for your human self) at
the expense o f increased suffering and reduced
happiness for the rest o f humanity on the other
side of the line.
I f you then expand this viewpoint over time,
realizing that your own human self only lasts one
lifetime and that your own future 1st dynamics
are included on the other side of the line, it starts
to become ridiculous to assert the right of the 1st
dynamic over all other human beings.
Hubbards optimum solution gives a more
responsible view as it includes more dynamics,
but the buddhist viewpoint is probably more
easily grasped by the human mind.

Confronting versus bleeding hearts1

The golden middle way is not become a normal
human being. Instead the golden middle way

There is a saying in English It makes my heart bleed, used when one would express sympathy. Here the expression is
used for emotions and attitudes near the sympathy level of the Tone Scale. Ed.

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Nov 94
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IVy
Regular Column Philosophical Viewpoints

consists o f being normal when that forwards

the optimum solution and being different when
that is a more optimum solution.
On the subject o f killing (= taking life) you
would then realize that it is sometimes O K to
murder or commit suicide, i f the action is not
done to reduce the suffering/increase the
happiness o f your own human self. I f your own
ID for instance is a clear burden for everyone
around, it is your duty to end your own life.
This viewpoint w ill give you quite a different
idea on victims. It is a buddhistic viewpoint that
most Buddhists cannot confront. Usually
Buddhists are more bleeding hearts-minded
and prefer not to confront the greatest good
concept. They prefer to be very human and
irrational. They think with their hearts instead
o f using their common sense.
Th at it is very hard to present these ideas to a
world run by bleeding heart-minded journalists
and politicians is another story. As long as the
democratic world refuses to follow the laws of
life (Dharma) it w ill continue to get more and

more enturbulated by the effects created. The

test o f living by the laws o f life (instead o f
breaking them) is that you do not create more
problems for your dynamics.
Looking at the amount o f problems bleeding
heart journalism and politics is creating in the
democratic world today, you can easily see that
some basic laws of life are disregarded.
The pioneers that walk ahead o f the crowd
often have different points of view. I f the
pioneers are successful in getting the majority
to follow, those pioneer ideas will one day
become agreed upon by the majority. This does
not make the pioneers right or the majority
wrong. But it is a fact that the "normal
majority does change its ideas o f what is right
or wrong as time goes by.
Maybe you should get the Victim Process run
on your own case? I f you do, maybe it would be a
good idea to do it listening style (Routine O-A:
Plow 1 victim>you, flow 2 youa victim, Flow 3 a
victim -a victim, Flow 0 I f you were a victim ...)

The book The Pied Pipers o f Heaven by

L. Kin seems to be the first fairly com
prehensive history of the universe from
a scientology viewpoint.

Most pictures in this issue were by

Palle P. Pedersen.
W e invite others to send in pictures,
either on paper, or on a DOS diskette
in any o f the many formats supported by
Graphics Workshop (all common ones).

Carefully considered viewpoints on the

book, from scientologists (auditors with
experience) in this field will be wel
comed for the January and April issues
of IVy.

They should be funny, attractive, or

even aesthetic.

IVy

Nov 94
IVy 19

IVy

25

The Release of Backflow to

Suppression
B y Frank G o rd o n , U S A 1

Suppression is a common denominator o f

mental and life difficulties and a higher level o f
confront and backflow to it are beneficial. Here
are several ways I ve discovered o f how I could
do this:

With Biofeedback
On the E-Meter (a biofeedback machine
measuring body resistance) one approach
surprised me by its effectiveness. It was making
crude rebellious and sexually aggressive
gestures.
In theory, this rapid effect parallels the release
o f an inhibited reach and increases hav
ingness.. M y early training was to deny such
crude outflows and so I was intrigued by how
rapidly the needle loosened on this (a sign o f
increased reach and ability to have).
You might like to try this. I f so, stand or sit, and
grasp your crotch with your left hand, while
extending the right arm with the middle finger
upraised, and i f you like, say what you felt like
saying, but didnt.
You can also find your own satisfying variation
o f this by rediscovering your childhood gestures
o f defiance like thumbing your nose, or sticking
out your tongue. I do this with a cheerful smile,
which probably helps.
I f the needle tightens (a sign o f the reduction o f
the ability to reach), you should of course use
something else.
For me, this exercise seemed to knock out an old
chronic suppression. Suppression includes
Cant flow back! When one can flow back
against it in any way, it lessens. This appears to
be the case here.

After several months o f working with this, it

still blows down and loosens the needle. This
fits the description o f a good havingness process
in Dianetics Today, p.420:
I f the second squeeze shows the needle looser
than the first .. youve got it. .. The havingness
process selected, even i f the right one, if run too
much (more than 10 or 20 commands), will start
running the bank. It doesnt harm the preclear,
but that isnt its use...The tone arm may blow
down toward clear read i f you run 15 minutes
or half an hour .. on the other hand, it may not
Upon rereading this, it occurred to me that this
process could run the bank (release embedded
and internalized suppressions), and this
appears to be the case.
Also, by composing and whistling spontaneous
times and dancing to it, I could also loosen the
needle. Not crudity, but uninhibited outflow
seems to be the key; although the first version is
still the quickest and most effective for me.
Over time, the feeling tone o f this exercise has
gone from angry aggression to friendly
assertion. And I can now get similar results by
cultivating an internal and external sense of
unbounded space and time: Room enough and
space enough and time enough.

In Life:
To be fully alive, one must be able to tolerate a
wide range o f emotion and action and feel free
to get into and handle any blockages. But is it
safe, and what will the neighbors think? (A sup
pression)

This article first appeared in the manuscript edition of Terra Incognita, by Frank Gordon, 1990

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26

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Nov 94
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The following incidents have demonstrated to

me the importance o f being able to outflow
against suppression.

day life with its frequently highly formalized at

mospheres.

In a Gestalt Group:

A t one time alone in my apartment, I had

become almost frantic, a dramatization o f I
need help. I thought of signing myself into a
local mental hospital but knew they could do
nothing effective, so I lay down and simply let
come up whatever came up. As I did this I was
alert for any loosening or relaxation, however
tiny, that appeared. I had previously learned
that this was the workable compass or guiding
signal.

I was in a Gestalt group and asked the leader i f

it was safe to scream. H e said it was (its not
easy to find a place where one can scream).
I crouched down on the floor and returned to an
experience at 14, when I fell from the top o f a
tall maple tree. I had reached for the top branch
and it snapped. I could actually hear the crack
in g sound.
In this group, I felt free to scream out the terror
o f falling with nothing under me and with a
good chance o f being killed. I began with the
crack o f the branch breaking, and ran through it
four times. I ended up feeling really good, alive
and expansive. A safe space made it possible.

In My Apartment:

In a County Jail:

Finally, the thought Destroy myself appeared

and with it a slight loosening. This was
certainly a negative and destructive thought,
but I was interested in the accompanying
relaxation and probed this area and expanded
it. Surprisingly, in about 3 minutes I felt fine
again.

It is easy to suppress physical discharges out o f

regard for the feelings o f others. One time I was
in a county ja il and extremely tense, as might
be expected.

I have taught this technique to a girl and she

also obtained good results. This approach is
similar to that of Eugene Gendlin in his book
Focusing.

I badly needed to release this tension. So I told

the S heriff not to be surprised i f he heard some
odd noises from my cell. Following some
observations o f Janov and Reich, I leaned over
the toilet and stuck my finger down my throat
to elicit the gagging reflex and reverse the
inflow o f youve got to take it and theres noth
in g you can do about it.
This produced some unpleasant sounds. The
S heriff came back and said the other inmates
were disturbed by these. I replied that I was
sorry, but was going to continue.
I did continue, finally vomited, and began to cry
in a relaxed way with tears streaming down my
face. I let everything go, and fell asleep. I slept
for 24 hours and woke up refreshed. The tension
had evaporated.
I could release this suppression since I had the
agreement o f the S heriff and did not have to
worry about what the other inmates would
think or do. This is not always the case in every

With Insomnia:
A variation of this has worked with insomnia.
One night I couldnt get to sleep. I found myself
chewing over what smart remark I could have
made to a dominating woman by whom I felt
suppressed. I was caught in a seemingly endless
struggle. Then I put my attention on the under
lying feeling, a kind of exasperated frustration,
looked for an earlier time of feeling this way,
found several and, fell asleep.
The blocked energy o f these previous times was
apparently feeding into the last one.

Summary:
These are just a few ways Ive found to help
handle
and
release
those
internalized
suppressions, which are so closely connected
with aberration, depression and mental ill
ness. You probably have your own which you
would like to share.

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27

Nov 94
IVy 19

Book News
Dennis H. Stephens
The Resolution o f Mind
B y Leon ard D un n , England

M any people are playing games which they

enjoy but also many, i f not most, are also into
games that they dont want to play and dont
know how to get out of. This work analyses
exactly what games are and how to eliminate
from the analytical mind those which one does
not wish to continue playing.
T R O M begins with a theory section written
rather technically and it is felt that a few practi
cal examples would have been helpful here for
those who are not over familiar with this sort o f
writing. Later in the work this has been done
w ith great advantage and also reveals a very
enjoyable sense of humour.
This is followed by an addendum after which
there is the practical section. This deals with
what to run and how to run it. The first four
sections are preparatory to the fifth which is the
major part o f the work. It is emphasised that
the first four must be thoroughly practiced
before starting on the last section. There is also
a Repair of Importances (R. I.) which one runs if
or when the going becomes sticky. R I is also a
test as to whether one can run level two and
above solo, and does not need level one.

Level One needs to be audited for those who

have not done the CCHs but all else is done
solo. This can be done in ones own time and it is
advised that one should not rush through it. A
meter can be used but the author says that this
soon becomes unnecessary.
There are potential dangers i f people fool
around with the material instead o f running the
prescribed method but this is true in all OT
levels. Only life goals are run and non-life goals
are not. Examples o f the former are such things
as Create, Love, Admire, Help, etc. Non-life are
exemplified by Degrade, Destroy, Blame, En
slave, etc.
One thing that I particularly liked was the
statement The data are quite free, unlike

L evel five is dealt with in great detail. Then

comes another Addendum to the theory section,
a further addendum to the Practical section and
finally another addendum to both. Perhaps
integrating these addenda in the relevant sec
tions would have been better.

IVy

Terry E. Scott has distributor rights in the

U.K. T R O M is available as as high quality
photocopy of just over 70 pages A4.
Contact Terry on 0536-414949, or write him at:
17 Hillcrest Avenue, Kettering, Northants,
NN15 7NG, England. Basic price is 19, post
age is 2 for U K (cheque or P.O.) and 4 for
Europe (send only sterling bankers
draft/check).
In the U SA the distributor is Flemming
Funch, Creative Transformations, 17216
Saticoy Street #147, Van Nuys, CA 91406
USA, and the price is $40 inclusive postage.
In Australia, contact Judi Andersen, PO Box
212, Red Hill, QLD,4152. Price: $A40.

28

Nov 94
IVy 19

many o f the things that have been discovered by

some in the Independent movement. The cost o f
the book is only that which covers the expenses.

It is perhaps a pity that there are no case histo

ries to show the workability o f these theories
but the author writes a lot about the difficulties
that he encountered and overcame. I am quite
sure that there will be reports o f successes
achieved by those who run it.

Here I should like to give a few words o f praise

to Terry E. Scott who undertook the difficult
task o f transcribing a software version that was
not totally compatible with his own computer.
H e made all the arrangements for the pages to
be copied and bound together and has done a
really excellent job o f this.

I regard this as a major work that ranks well

with Bob Rosss Taking Apart the Analytical
M in d and Flemming Funchs two Volumes o f
Essays.

After Scientology, or, Love, Magic

and Expectation
B y R a y H arm an, Australia

Scientology is a vehicle. I t was mocked up origi

nally to go far and fast. But it became heavy
and slow with many impediments added on, and
even called itself a church. W e have left it be
hind, and some have left it further behind than
others.

faster and more easily towards OT. New PCs

come up with the clear cognition in days or
weeks instead o f months or years, and some of
them find that they can quickly learn to audit
others.

Miracles
To the extent that fear and compulsion are
deleted from the sci formula, and love, magic
and expectation are added, miracles start to
occur as people cognite that they create their
own realities.

Data now appearing indicates that its a holo

graphic universe, and as more people progress
spiritually, the road becomes easier for those
who follow. The way out follows the law of
theta, which doesnt necessarily make sense to a
solid and logical Mest universe.

New vehicles

I wish you all good postulates!

A Holographic Universe

A s we draw away from the Cof$ juggernaut, we

find that smaller, lighter vehicles carry us

IVy

Nov 94
IVy 19

29

IVy

Letter to the Editor

Lets Remember
A fter just having read for the second time Otto
Rooss article Thoughts Inspired by ...
Evolvement M y View (In IV y 16, p. 27), I feel
I have to w rite to you. I am very grateful to Otto
for having written this article and to you for
having published it, so I could read it.
I am still reeling with enthusiasm, joy, affinity
and agreement with all Otto said about LR H
and his work, and about the way he experienced
and sees both. He evokes pictures in me and
thoughts, impressions, views, feelings and
certainties, as i f I had been there with him, at
the time when he worked with LRH.
Sentences which specially impressed me were:
T h a t many o f the things he knew as a being
werent written down to be studied by others ...
and ... he did give us the Tech to discover these
very things for and by ourselves ... and I was
always amazed about the fantastic scope o f his
(L R H s) knowledge and his unbelievable

mastery o f words and T h e subject (o f Scn.)

should not be misidentified with those who
misused and misapplied i t ...
To finish I would like to repeat what Otto said
in the last paragraph o f his article, to help keep
it in everyones mind: T h ey (the disillusioned
people) were working at obtaining Freedom for
themselves and others then, ... and they are
still, each to the extent he is capable, using the
very things they got from LRH.
A t this point I wish to stretch out my hand to
LRH and say again and again, thank you for
the Scn. tech and philosophy which you
developed and left for us, and to all those who
worked with him, thank you for helping LRH
with his work. I wish I had been amongst you at
the time.
Britta Burtles
Q

If you are reading a b o r r o w e d

copy of International Viewpoints, why not give yourself a real treat? Buy
yourself a subscription. Write to a distributor listed on the last page get a
regular comm line in from others in the free scientology movement.
What a lovely surprise to get IVy bouncing through the letter box now and then.

A message from the (ex) scn world!

Theta!

And dont your friends deserve some of that theta too?

See to it that they get to know about International Viewpoints also.
Help get the message throughout the world, that there is a theta scn comm line
in existence, for (x)scns to get some inspiration and new viewpoints from.

IVy

30

IVy

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IVy 19

A View from the Bridge

B y E ric T o w n se n d , England

Chapter Sixth) 1
Grade Two Overts,
Withholds and all that
(continued).
Missed withholds
Tim e passes and the original Overt Act is to
some extent forgotten. More accurately it is
covered up by attention being directed to other
activities and events. As we saw in an earlier
chapter, these things are carried forward as
incomplete cycles and they still hold some
attention even though they may be buried by
many later events.
Th e Overt Act, or more accurately the Withhold,
is highly sensitive to being disturbed and thus
reactivating all the withhold phenomena. This
is where we encounter the term the MISSED
W IT H H O LD . This is a situation where someone
comes close to discovering the original overt act,
usually quite unintentionally. A t this point all
the guilt comes flooding back and that thetan is
put into a turmoil o f fear that the original Overt
m ay have been discovered. Much o f this may
happen at a thetan level with little or no pene
tration to human consciousness. W hether con
scious or not, the thetan can be literally para
lysed by fear o f discovery.
It seems the further away one gets from the
original act the more charged-up the thetan be

comes about it. Thus because each reminder

adds another lock, more charge is added to the
original incident. There is even a phenomenon
called the M ISSED MISSED W ITH H O LD . This
is where an auditor disturbs a Missed Withhold
and fails to get it out and stated by the PC. By
this time the PC can be quite frantic. This phe
nomenon is vividly portrayed in the novel Crime
and Punishment by Feodor Dostoievsky.

What poor confronting leads to

The source o f all this trouble is the thetans
unwillingness to confront his own overt acts.
Why is the thetan so resistant to confronting
and admitting his own actions? The simplest
answer is that a being is basically good and that
the most severe judge o f the thetans overt ac
tions is himself! A ll consequences for himself
come with his agreement, so the only real fear
he has is his own self-censure and self-punish
ment. Consequently he will go to considerable
lengths to convince himself that he was not to
blame or not wrong in taking the actions he did.
This is where we come to the terms M O TIV A
TO R and JU STIFIC A TIO N , which are attempts

first four pages o f this chapter appeared in IVy 18.

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Nov 94
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IVy

by the thetan to avoid confronting

his own actions.
The simple definition o f a M otiva
tor is a received aggressive or de
structive act. I f one is on the re
ceiving end o f any flow, one is strongly inclined
to return it in like currency. W e find this with
affinity and it is equally true with antagonistic
actions. So i f an overt is done to you, it is auto
matically a motivator for you because it moti
vates you to return an aggressive act. You do
have choice in the m atter but your inclination is
to respond in the same way as the flow you re
ceived.
So far this is very straightforward but Motiva
tors can be twisted around in time or impor
tance, to justify Overt Actions to the person who
commits them. Let us take a simple example
from the world o f children. Johnny hits B illy for
no apparent reason. Billy hits Johnny back
somewhat harder. Johnny starts to cry and runs
complaining to his mother who then hits Billy.
Johnny justifies his action which got Billy hit by
saying that B illy hit him. This is his Motivator.
This is a simple case o f Johnny selecting the
item that justifies his action and omitting the
rest. I f challenged, Johnny may say that Billy
hit him much harder than he hit Billy but the
point is he will forget or minimalize anything
which cannot be used to justify his last action.
The s,ltne pattern can be seen among adults,
although it is often more hidden. Feuds and dis
putes go on within families and communities
with overt acts going backwards and forwards.
The size and scale o f the actions may be out o f
all proportion to the original slight that started
it all. It doesnt seem to matter what started it
because all attention and discussion is on the
latest motivator that the other side has com
mitted and which justifies another overt act to
pay it back. This pattern and its consequences
can be seen in the story o f Romeo and Juliet. No
attempt is ever made to go back to find the basic
incident that started the feud. I f both sides did
so and confronted their initial actions, all the
charge holding the chain would blow.

Punishment gives motivators

I f a person is unable to do an overt back, he will
settle for sympathy. Thus someone in prison for
committing a crime against the society in which

31

he lives is experiencing the return

flow for his action. H e will see this
as an overt against him self and as a
motivator for another action against
society. In the meantime, while in
prison, he cannot do much against society so he
will instead seek sympathy(agreement) from
others or from himself. The fact that his situ
ation or condition stems from his original ac
tions is forgotten.
Rarely, however, is the pattern or sequence as
simple as the above examples. In the Romeo
and Juliet situation, the people who were
around when the dispute started are probably
long since dead. What gets passed on in the
folklore is the history of the major past
Motivators and little else. Needless to say the
perceived backlog of injustice and motivators
creates a climate in which new overts will be
committed.

Motivator hunger
There is also a reverse situation called Motiva
tor Hunger. This where someone considers that
they have committed overts against others.
They have to a large extent buried them to
avoid confronting them. This still leaves them
with an air of grievance which causes the per
son to be constantly expecting or finding overts
against themselves. Thus they can be said to be
hungry for motivators to justify the feeling of
imbalance of overt actions which they feel
within themselves.
The use o f motivators is the primary justifica
tion which a thetan uses for his overt acts. This
justification is successful for him to the extent
that it enables him not to accept responsibility
for causing his overt actions. As has been said,
and can be readily observed, beings will go to
considerable lengths not to confront their own
actions and their consequences. Keeping an
overt-motivator chain going rather than con
fronting the cause of it is a prime example of
this. He doesnt talk about the overts, he with
holds them, but is very quick to talk about the
motivators. I f he thinks someone has come close
to discovering one of his overts, the missed
withhold, he becomes extremely agitated by the
fear of discovery.

IVy

32

IVy

tions about personal activities. Un

fortunately even the idea o f such a
list is restimulative to many, if not
all, beings. Why would this be i f a
thetan is the only judge o f his own
actions? Well, apart from the issue discussed
above o f limiting his own confront, there will
have been many times in the past where he has
voluntarily accepted the moral code o f a group
and then been accused o f failing to act by it.

The cure
W hat is surprising is how quickly
all this agitation evaporates when
the PC finally reveals the Overt
A ct to the auditor. Despite know
in g the Auditors Code, most PCs find it very
difficult to give up their overts. This is because
the severest critic o f the thetans actions is the
thetan himself. The only determinant o f
whether an action is right or wrong for an indi
vidual, is the thetan himself. Fortunately for us
all, it is the basic nature o f a thetan to be ethi
cal, that is to aim for the greatest good for the
greatest number o f dynamics. I f a thetan discov
ers that he has not done that, his capacity to
censure and punish him self is far greater than
any human being would be w illing to exert on
another. W e are, after all, dealing with a being
o f immense capacities by comparison to human
standards.

Grade II handling
To return to what happens on Grade Two, we
are aiming to relieve and then free the thetan
from the hostilities o f life. There are firstly proc
esses designed to raise the P C s confront and
then processes dealing with Worry, Criticism
and Revealing things. These processes are also
designed to expand the PC s awareness o f how
these might apply across the four flows and
across the dynamics. The Case Supervisor will
decide which o f these processes are needed by a
particular PC.
Then the processes go on to getting the PC to
look at overts and withholds in all sorts o f areas
across the Dynamics and physical universe. In
case this sounds accusatory, it should be re
membered that the judge o f which items need to
be brought up and confronted is the thetan him
self. This occurs by the mechanism o f charge be
in g visible on the meter. The meter shows that
an item is a reading item, that is, it has charge
and is close enough to the thetans confront
level for the charge to be run out o f it.

Checking by lists
This mechanism should also be remembered in
looking at the other auditing action which is
often included on this level. This auditing action
has been known by three names, the CO NFES
S IO N A L, IN T E G R IT Y C H E C K IN G and SECU
R IT Y C H E C K IN G . It consists o f a list o f ques

Nov 94
IVy 19

Since these three terms became mixed up it is

essential to distinguish them. In 1960 Hubbard
referred to CONFESSION as a limited effort to
relieve a person from the pressure o f his
overts(Technical Dictionary). It was run as a
simple auditing action for the purpose. The title
has reminders for many o f the Roman Catholic
sacrament called Confession. Despite apparent
similarities, it isnt the same and perhaps this
was a reason for the renaming o f this action as
Integrity Processing in 1972. It is very helpful
to look at the definition o f Integrity both in a
standard dictionary and in the Technical Dic
tionary. Both describe it as being in a state o f
wholeness. The action o f Withholding the
Overt is to separate the being from part o f him
self. The action o f helping the thetan to confront
the withhold is to give him back that which he
was separated from and restore him to whole
ness.
Once again the only judge o f what is a Withhold
is the thetan himself. Only things which are
ready to be confronted w ill read on the meter
and only those will be run. Many will be sur
prisingly small and in other cases the thetans
attention is on some secondary aspect o f the act.
The auditor and case supervisor are both bound
to confidentiality by the Auditors Code and
pass no judgement and enforce no conse
quences. They perform no function other than to
ensure that the items that come up are fully
confronted by the thetan and that all charge on
the item, or chain o f items, is discharged.
The confusion o f Security Checking with Integ
rity Checking comes from the similarity o f the
list o f questions. There are several lists and the
case supervisor will decide which list is most ap
propriate for the PC in the circumstances. Secu
rity Checks can use several lists, including the
famous Johannesburg list, known as a Joburg.
Security Checking was not done under a case

IVy

Nov 94
IVy 19

33

IVy

supervisor and there was no confi

dentiality guarantee. This was be
cause it was done in the Ethics
Department and its purpose was
to see whether a person has any
counter-intention toward Scientology or Scien
tology Churches (Tech. Dictionary). Despite the
bad reputation Sec. Checking obtained in the
early eighties in the CofS, it could still be a very
beneficial experience.

the relationship between the thetan

and the body.
Completion o f this Grade restores
wholeness to the thetan and can be
seen as passing through a doorway
from dark to light.

REFERENCES
Dianetics and Scientology Technical Dictionary:

Ability gained responsibility

Th e key concept that needs to be understood in
this area is R E S PO N S IB IL ITY . This is a term
o f open-ended meaning. It means at the first
stage confronting and admitting being cause of
those things that one actually did as a thetan. It
is the restoration o f this willingness to take re
sponsibility, which gives the being back his in
tegrity and frees him from the hostilities and
sufferings o f life.

OVERT & OVERT OF OMISSION, D YN A M

ICS, SURVIVAL, ETHICS, M O R A L CODES,
MORAL, MORES, W ITH H O LD , M O TIVATO R
& M O TIVATO R HUNGER, JU STIFIC A TIO N
& JUSTIFIER, CONFESSION & CONFES
SIONAL, IN TE G R ITY & IN T E G R IT Y PROC
ESSING, SECU RITY CHECKING.

Th e abilities gained on the various Flows

em erge from this willingness to take responsi
bility. So on Flow One, the thetan is free from
things that have been done to him in the past,
thus breaking the overt-motivator chain, and is
w illing for others to be at cause over him.

H CO PL 23.10.80 Chart o f Abilities Gained for

Lower Levels and Expanded Lower Grades

Flow Two is relief from guilt about things he

has done to others and a freeing up o f his w ill
ingness to be at cause over others without fear
o f hurting them.
Flow Three is willingness to let others be at
cause over each other without fear o f them do
in g harm.

HCOB 28.1.60 The Key to A ll Cases Respon

sibility

BTB15.11.79 O-IV Expanded Grade Processes

Books:
Introduction to Scientology Ethics 1968
Scientology 0-8 The Book o f Basics 1970
Note: The book A View from the Bridge can be ob
tained from Anima Publications, PO Box 10, Bram
hall, Stockport SK7 2QP, England. The price is 10
plus postage (surface mail). Postage 1 to U.K, 2 rest
of Europe, 3 rest of world.

Flow Four is relief from hostilities and suffer

ings imposed by self upon self. This relates to

Who else do you think would like to read International

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Friends, people you have met on courses or in the waiting room
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May be you know people who would be just as interested, or
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even lend them one of your precious copies!
We want as many interested people as possible subscribing to the mag.

IVy

34

Nov 94
IVy 19

The Curse of Church Stable Data

B y James M o o re , England

I was originally going to write an article entitled

Th e Curse o f Standard Tech. In other fields
we have had progress. I thought o f medical
advances in the treatment o f cataract, o f provid
ing artificial hips and inner organs. And there
seem to be the few o f us who w ill hold the clock
o f scientology still, by insisting something like
what was good enough for the church in 1983 is
good enough for us air. But there seems to be
more to it than just that.

Tainted by the church

L et us look at what happens to a person who
contacts the Latter day church (it was not like
this when I first contacted scn).
I f they go on staff, they get thoroughly
controlled. They get very little time for them
selves. Little time to relax. Little time to quietly
re-evaluate the many new experiences and data
they meet. In fact frequently, not enough time
to sleep adequately, and also their diet is not
always the healthiest. They are not in their
most aware state.
W ith many new situations to confront, and
handle, there is the possibility that they
experience some confusion (sometimes much
confusion, i f the stable data they have lived life
by becomes thoroughly invalidated).
In the face o f confusion (according to a theory
which seems to me to work) one grasps on any
thing to hand to use as stable data for life. In a
pressing situation (you w ill be put in liability i f
your stats are not up by 14.00) there is not
really time to examine the sensibility o f what
one grasps for stable data. And what is there to
hand for the sta ff member? I f you have not been
on staff, remember that the atmosphere in the
latter day church is somewhat paranoiac, in the
direction o f the people outside are wrong,
misguided, even evil, and you should not accept
any data from them.
So, broadly speaking, the new stable data one
forms as a sta ff member are either the perhaps
aberrated data one obtains from an equally
hard pressed sta ff member (who got it, slightly

alter-ised, from another), or what the latter day

church authorities want you to have as stable
data.

The non staff member

I have talked as though this applies only to staff
members. Probably to a lesser degree, it applies
to students as well, who are also pushed to be
there maximum hours (how many students
really do get adequate sleep). Possibly their diet
is better. But I think quite a few are in a
situation close to that o f the staff member (o f
the latter day church)

The result
Put bluntly, the result is a form o f brain wash
ing. That is to say, they accept ideas pressed on
them from outside, without properly evaluating
it. Which to me is brain washing you could
call it 1.1 brainwashing.
The environment in the latter day church was
often stressed and staff members often had
received little auditing. It became common to
handle problems and situations by very black
scientological methods, such as making others
wrong (use o f service fac), invalidating, evaluat
ing (your ideas / behaviour indicate that you
need auditing", you have overts, and similar
statements), and swearing. This sometimes
even resulted in disillusionment with scientol
ogy the person in question had in fact seen
very little real scientology.

Not a scientologist
This can account for the fact that some people I
know of, despite acting very close to the spirit
and philosophy o f the original scientology, pro
claim that they are not scientologists.
It is possible that one or two people, now es
caped from the latter day church, are still ill
(a little bit). They have not re-evaluated all the
stable data they collected in the church. Per
haps your best friend has a few peculiar stable
data from the church still hanging around. (By
your best friend I mean you.)

IVy

Nov 94
IVy 19

IVy

35

Postulation Power
B y Jim Burtles, England

I f o n ly w e could m a k e a ll o u r d re a m s com e true,

W o u ld n t t h a t b e fu n fo r folks lik e m e a n d you.
W e ll, I r e a lly do b e lie v e w e can a n d w ill;
T o m a k e th e m c re d ib le is the b a sic skill.

I f y o u can p ic tu re so m e th in g in y o u r m in d s eye,
It m u s t b e p o ssib le , fo r p ictu res do not lie.
I f its ju s t p o ssib le , its p ro b a b le as w ell,
W h a t s p r o b a b le m a y h a p p e n , as w e can tell.

I f its to h a p p e n , ju s t rela x . T h a t m a k e s sense.

It s p r o b a b ly h a p p e n e d , in the fu tu re tense,
R e m e m b e r, you h a v e se e n it. J u st w a it a w h ile .
W h e n you spot it, yo u can h a v e a little sm ile.

I f y o u sh o u ld chance to b e th e re w h e n it com es true,

G iv e y o u r s e lf the c re d it fo r w h a t y o u can do.
D o n t you m a k e m e th e cause o f it all, though.
I h a v e on ly sa id w h a t you a lr e a d y k n ow .
Q

IVy

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IVy

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International

Viewpoints
Contents for 1994 (Nr. 15-19)

A u th o r

T itle

Page
19 .
37 .
12 .
06 .
38
. . . . Whats in Clearing T o d a y ............................................... 19 .
. . . . Scicosis and scico tics..................................................... 03 .
11 .
. . . . Reaction to Goals and IV y in IVy 14............
. . .
This D a y ............................................................................. 03 .
. . . . Energetics, Introduction to past scientol........................ 12 .
.................Judith Methven's 'Positive Thinking ......................... 15 .
.................Ray Kemps "Is scn only masculine".......................... 13 .
.................The Dianasis Debate - 7 ............................................. 13 .
.................Ulrichs Whither S cien to lo g y....................................... 16 .
. . . . Lets R e m e m b e r............................................................... 29 .
18 .
. . . . London Spring C o n fe re n c e ...........................................
. . . . Seemly Discussion ......................................................... 22 .
08 .
. . . . Very Short Story, A ..............................
. Be a tease or be at e a s e .............................................. 39 .
. . . . Bus Fares (or on the road a g a in )................................. 39 .
. . . .
D isasters............................................................................. 07 .
. . . . Good news and b a d ......................................................... 19 .
. . . . Postulation P o w e r ............................................................ 34 .
. . . . R eflections......................................................................... 03 .
. . . . Restabilisation Story - Building a T o o l.......................... 07 .
. . . . Youre a thetan, t o o ......................................................... 39 .
. . . . Convention Report - Nov. 1993 ..................................... 17 .
. . . . Game of Life and its Laws, T h e ..................................... 14 .
. . . . Positive Thinking - the basic rules .............................. 18 .
. . . . Problem s............................................................................. 10 .
. . . .
TROM - book review ..................................................... 27 .
.................The Dianasis Debate - in fin ity ................................... 16 .
. . . . F ac s im ile s ......................................................................... 07 .
. . . . Games ................................................................................ 07 .
. . . . Int/Ext Phenomena ........................................................ 05 .
. . . . Listing ................................................................................ 18 .
. . . . Meta S tru c tu re s ............................................................... 05 .
13 .
. . . . Idenics and Id e n titie s .....................................................
.................The Dianasis Debate - 8 ............................................. 15 .
. . . . Proposal, A ......................................................................... 05 .
. . . . Release of backflow to suppression ........................... 25 .
10 .
. . . . Understanding and logic 1 0 ...........................................
. . . . Green on G o a l s ............................................................... 06 .
.................The Dianasis Debate - 6 ............................................. 12 .
28 .
. . . . After scientology, or, Love, magic & expectations. .
. . . . Next fifty years, or, is scn popular .............................. 18 .
. . . . Reply to Britta Burtles, or was the discussion unseemly . 06 .
. . . . Seemly discussion............................................................ 39 .
. . . . Sort of Book R e v ie w ........................................................ 30 .

.
.
.
.

Blue, G r a h a m ....................
Bosma, N e l l i e ....................
Brovcenko, Nicolay . . . .
Brovcenko, Nikolay . . . .
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Britta ....................
Burtles, Jim ........................
Burtles, Jim ........................
Burtles, Jim ........................
Burtles, Jim ........................
Burtles, Jim ........................
Burtles, Jim ........................
Burtles, Jim ........................
Burtles, Jim ........................
Donaldson, J o h n .................
Dunn, L eo n ard ....................
Dunn, Leo nard ....................
Dunn, Leo nard ....................
Dunn, L eo n ard ....................
E d ito r.....................................
Funch, Flemming . . . .
Funch, Flemming . . . .
Funch, Flemming . . . .
Funch, Flemming . . . .
Funch, Flemming . . . .
Goldstein, M i k e ..............
Gordon, F r a n k .................
Gordon, F r a n k .................
Gordon, F r a n k .................
Gordon, F r a n k .................
Green, S ta n le y .................
Harman, R a y ....................
Harman, R a y ....................
Harman, R a y ....................
Harman, R a y ....................
Harman, R a y ....................
Harman, R a y ....................

. . .
. . .
. . .
. . .

Computer M a i l ...................................................................
In s is t Project Uncovering the roots of Human Nature .
Meter add resses...............................................................
Resolution of the Mind (Book N e w s ) ...........................

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Contents 1994

IVy
Hannan, R a y ..................... ..............W hats it all about, A lf ie ............................................... .
IVys re a d e rs ..................... ..............Goals suggestions......................................................... .
Jones, M a r k ..................... ..............Continuing our progress toward reaching................. .
Jones, M a r k ..................... ..............Evolvement as independents..................................... .
Jones, M a r k ..................... ..............Finding and eliminating blockages to Evolvemt .
.
Jones, M a r k ..................... ..............When are we in a fully evolved s t a t e ? .................... .
Jones, M a r k ..................... ..............Your Shadow Finding and Integrating it . . . .
.
Kaye, J e n n y ..................... ..............Song and Word C e n t r e ............................................... .
Kemp, R aym o nd .............. ..............Is scientology only m a s c u lin e ? .................................. .
Kemp, R aym o nd .............. ..............More tech? or more understanding! ........................ .
Kemp, R ay m o n d .............. ..............Repressed memory syndrome .................................. .
Kemp, R ay m o n d .............. ............. The way things were and a re ? .............................. .
Kemp, R ay m o n d .............. ..............Time and T i d e ................................................................ .
Kin. L ................................... ..............About volume t h r e e ...................................................... .
.
Kin, L ................................... ..............Epilogue from The Pied Pipers of Heaven . . . .
Kin, L .................................. ..............Pied Pipers of Heaven, T h e ......................................... .
.
Krause, A n d rea s .............. ..............Astar's music Sound of a new civilisation . . .
Methven, J u d it h .............. ..............Positive Thinking............................................................ .
Moore, J a m e s ................. ..............Curse of church stable d a t a ........................................ .
Moore, J a m e s ................. ..............Goal, a p o s s ib le ............................................................ .
Moore, J a m e s ................. ..............Greetings, Dennis Stephens ..................................... .
O Donohue, Brian . . . . ..............Emotion ( p o e m ) ............................................................. .
Pedersen, Palle P . . . . ..............Bridge above Advanced Levels, T h e ........................ .
Phillips, Antony A . . . . ..............Church Tax Exemption .................................................. .
Phillips, Antony A . . . . ..............Continuous c re a tio n .........................................................
Phillips, Antony A . . . . ..............Goals and IVy - 2 ............................................................ .
Phillips, Antony A . . . . ..............Is our affinity d o w n ? .........................................................
Phillips, Antony A . . . . ..............It takes all s o rts ...................................................................
Phillips, Antony A . . . . ..............Meters, Free scientology ................................................
Phillips, Antony A . . . . ..............More on G o a ls ....................................................................
Phillips, Antony A . . . . ..............Report: London c o n ference.........................................
Richter, D o ro ..................... ..............Old T im e s ............................................................................
Roos, Otto J ..................... .................... Evolvement - my view .......................................... .
Roos, Otto J ..................... ..............Book News (letter o n ) ......................................................
Roos, Otto J ..................... ..............C C H s ....................................................................................
Roos, Otto J .................... ..............C o n d itio n s ...........................................................................
Ross, B o b ........................ ..............Arbitraries ..........................................................................
Saten, Todde ................. .................... The Dianasis Debate 5 ...................................... .
Saten, Todde ................. ..............Before Starting D U G A ......................................................
Saten, Todde ................. ..............Buddha and the golden middle way? .........................
Saten, Todde ................. ..............DUGA how it didn't s t a r t .............................................
Saten, Todde .................... ..............Giving versus re c e iv in g ..................................................
Saten, Todde .................... ..............M o n e y .................................................................................
Saten, Todde .................... ..............Tibetan book of the d e a d ...............................................
Scott, Terry E .................... ..............Buy one a n o th e r................................................................
Scott, Terry E .................... ..............F u n ........................................................................................
Scott, Terry E .................... ..............Old C u ffs .............................................................................
Scott, Terry E .................... ............. Snore Analysis...................................................................
Scott, Terry E........................ ............. O r d e r ....................................................................................
Seldon, H a r i ........................ . . . . Scientology- a workable system ..............................
Shepherd, P e t e r ................. . . . . Meters: what do they m e a s u r e .................................
Shepherd, P e t e r ................. . . . . Theta-brain relationship...............................................
Stephens, D e n n is ........................... Ron comes to England ...................................................
Stephens, D e n n is .............. . . . .
TROM, The Creation o f ...............................................
Townsend, E r i c ................. . . . . Dianetics where does it fit in? ( b ) .......................
Townsend, E r i c ................. . . . . Grade One (from A View from the B rid g e ).............
Townsend, E r i c ................. . . . . Grade Two (a) Overts, Withholds and all that . . .
Townsend, E r i c ................. . . . . Grade Two (b) Overts, Withholds and all that . . .
Townsend, E r i c ................. . . . . The Rehabilitation of a S p i r i t .....................................
U lric h ...................................... . . . . Towards a bright f u t u r e ...............................................
U lric h ...................................... . . . . Whither, Scientology......................................................
Vien, E n i d ............................ . . . . Enid V ie n ..........................................................................
Yaws T r u ly ............................ . . . . W h iz z -o !..........................................................................

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Contents 1994

T it le

IVy
.............Author.................................. Page ...Nr.

.. Evolvement my v ie w ....................................... Roos, Otto J .......................................................2 7 .........

... Judith Methven's Positive Thinking"................Burtles, Britta......................................................15..........
... Ray Kemp's Is scn only masculine................Burtles, Britta......................................................13..........
... The Dianasis Debate 5 ................................ Sain, Todde........................................................11.........
... The Dianasis Debate 6 ................................ Harman, Ray......................................................12.........
... The Dianasis Debate 7 ................................ Burtles, Britta......................................................13.........
... The Dianasis Debate 8 ................................ Gordon, Frank................................................... 15..........
... The Dianasis Debate infinity........................Editor...................................................................16.........
... Ulrichs Whither Scientology.............................. Burtles, Britta......................................................16.........
About volume three...................................................Kin, L ................................................................... 2 7 .........
After scientology, or, Love, magic & expectations. Hannan, Ray.....................................................2 8 .........
Arbitraries..................................................................... Ross, Bob........................................................... 3 5 .........
Astars music Sound of a new civilisation......Krause, Andreas............................................... 3 2 .........
Be a tease or be at e a s e .........................................Burtles, Jim ........................................................3 9 .........
Before Starting D U G A .............................................. Sain, Todde........................................................2 5 .........
Book News (letter on)................................................Roos, Otto J .......................................................3 0 .........
Bridge above Advanced Levels, The.....................Pedersen, Palle P .............................................0 9 .........
Buddha and "the golden middle way?"................Sain, Todde........................................................2 3 .........
Bus Fares (or on the road again).......................... Burtles, Jim ........................................................3 9 .........
Buy one another.........................................................Scott, Terry E .................................................... 2 0 .........
CC H s............................................................................. Roos, Otto J .......................................................3 1 .........
Church Tax Exemption............................................. Phillips, Antony A ..............................................16.........
Computer M a il...............................................................................................................................................19......
Conditions.................................................................... Roos, Otto J .......................................................2 7 .........
Continuing our progress toward .. higher states .... Jones, M ark ......................................................19.........
Continuous creation................................................... Phillips, Antony A ..............................................3 6 .........
Convention Report - Nov. 1993.............................. Donaldson, John................................................17.........
Curse of church stable data. T h e .......................... Moore, Jam es................................................... 3 4 .........
DUGA how it didnt start..................................... Saten, Todde..................................................... 2 3 .........
Dianetics where does it tit in? (b ).....................Townsend, Eric.................................................2 9 .........
Disasters...................................................................... Burtles, Jim ........................................................0 7 .........
Emotion (poem )..........................................................O Donohue, Brian............................................ 0 4 .........
Energetics, Introduction to past scientologists.... Brovcenko, Nikolay..........................................12.........
Enid Vien...................................................................... Vien, Enid...........................................................14.........
Epilogue from The Pied Pipers of Heaven.......... Kin, L ...................................................................2 8 .........
Evolvement as independents.................................. Jones, M ark ...................................................... 2 5 .........
Facsimiles.................................................................... Funch, Flemming..............................................0 7 .........
Finding and eliminating blockages to Evolvemt.. Jones, M ark ......................................................2 2 .........
F u n ................................................................................Scott, Terry E ..................................................... 14.........
Game of Life and its Laws, T h e ............................Dunn, Leonard...................................................14.........
Games.......................................................................... Funch, Flemming.............................................. 0 7 .........
Giving versus receiving............................................Saten, Todde...................................................... 3 8 .........
Goal, a possible......................................................... Moore, Jam es....................................................3 8 .........
Goals and IV y 2 ....................................................Phillips, Antony A .............................................. 10.........
Goals suggestions.....................................................IVys readers...................................................... 0 5 .........
Good news and b ad................................................. Burtles, J im .........................................................19.........
Grade One (from A View from the Bridge)
Townsend, Eric................................................ 3 3 .........
Grade Two (a) Overts, Withholds and all th a t.... Townsend, Eric................................................ 3 4 .........
Grade Two (b) Overts, Withholds and all th a t.... Townsend, Eric................................................ 3 0 .........
Green on G oals......................................................... Green, Stanley...................................................0 6 .........
Greetings, Dennis Stephens.................................. Moore, Jam es....................................................12.........
Idenics and Identities................................................ Goldstein, M ike..................................................13.........
Insight Project Uncovering the roots of Human Nature............................................................. 3 7 .........
Int/Ext Phenomena....................................................Funch, Flemming.............................................. 0 5 .........
Is our affinity dow n?................................................. Phillips, Antony A ...............................................3 0 ........
Is scientology only masculine?.............................. Kemp, Raymond................................................2 1 .........
It takes all s o rts ......................................................... Phillips, Antony A ...............................................0 5 ........
Lets Remember......................................................... Burtles, Britta...................................................... 2 9 ........

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IVy

Contents 1994

Listing............................................................................ Funch, Flemming.................................................18........

London Spring Conference......................................Burtles, Britta........................................................ 18........
Meta Structures.......................................................... Funch, Flemming................................................ 0 5 ........
Meter addresses...........................................................................................................................................12........
Meters, Free scientology..........................................Phillips, Antony A .................................................11........
Meters: What do they m easure..............................Shepherd, Peter.................................................. 0 6 .......
M on ey........................................................................... Saten, Todde........................................................ 2 4 .......
More on Goals.............................................................Phillips, Antony A ................................................ 0 4 .......
More tech? or more understanding!..................... Kemp, Raymond..................................................18.......
Next fifty years, or, is scn popular......................... Harman, Ray.........................................................18.......
Old Cuffs.......................................................................Scott, Terry E ....................................................... 19.......
Old T im e s .................................................................... Richter, Doro........................................................ 3 6 .......
O rder..............................................................................Scott, Terry E........................................................17.......
Pied Pipers o f Heaven, The.................................... Kin, L ..................................................................... 2 9 .......
Positive Thinking......................................................... Methven, Judith.................................................... 17.......
Positive Thinking the basic ru les..................... Dunn, Leonard..................................................... 18.......
Postulation Power.......................................................Burtles, J im .......................................................... 3 4 .......
Problems.......................................................................Dunn, Leonard..................................................... 10.......
Proposal, A .................................................................. Gordon, Frank......................................................0 5 .......
Reaction to Goals and IVy" in IVy 14.................. Bosma, Nellie....................................................... 11.......
Reflections................................................................... Burtles, Jim ...........................................................0 3 .......
Release of backflow to suppression..................... Gordon, Frank......................................................2 5 .......
Reply to Britta Burtles, or was the discussion
Harman, Ray...................................................... 0 6 .......
Report: London conference.................................... Phillips, Antony A ................................................ 0 6 .......
Repressed memory syndrome................................Kemp, Raymond..................................................15.......
Resolution of the Mind (book N e w s ).................................................................................................... 0 6 .........
Restabilisation Story Buildinga T o o l................Burtles, J im .......................................................... 0 7 .......
Ron comes to England............................................. Stephens, Dennis H.......................................... 2 5 .........
Rons O r g what and who it...is............................................................................................................ 3 8 .......
Scicosis and scicotics................................................Blue, Graham....................................................... 0 3 .......
Scientology a workable system.........................Seldon, H a ri......................................................... 3 2 .......
Seemly Discussion.................................................... Burtles, Britta........................................................ 2 2 .......
Seemly discussion..................................................... Harman, Ray........................................................ 3 9 .......
Snore Analysis............................................................ Scott, Terry E ....................................................... 2 0 .......
Song and Word C e n tre............................................ Kaye, Jenny..........................................................11.......
Sort of Book Review.................................................. Harman, Ray........................................................ 3 0 .......
TROM - book review .................................................Dunn, Leonard.....................................................TCI.......
TROM, The Creation of............................................ Stephens, Dennis............................................... 2 3 .......
The Rehabilitation of a Spirit................................... Townsend, Eric................................................... 3 1 .......
The way things were and a re ? ......................... Kemp, Raymond................................................. 2 1 .......
Theta-brain relationship............................................ Shepherd, Peter.................................................. 3 8 .......
This D ay........................................................................Brovcenko, Nicolay.............................................0 3 .......
Tibetan book of the d e a d .........................................Saten, Todde........................................................ 17.......
Time and Tide..............................................................Kemp, Raymond................................................. 2 0 .......
Towards a bright future............................................ Ulrich..................................................................... 0 3 .......
Understanding and logic 1 0 .....................................Gordon, Frank...................................................... 10.......
Very Short Story, A .................................................... Burtles, Britta........................................................ 0 8 .......
What's in Clearing Today......................................................................................................................... 19.........
Whats it all about, Alfie............................................ Harman, Ray........................................................ 15.......
When are we in a fully evolved state? .................Jones, M a rk ......................................................... 2 1 .......
Whither, Scientology.................................................. Ulrich..................................................................... 0 7 .......
W hizz-o!........................................................................ Yaws Truly........................................................... 0 3 .......
Youre a thetan, too....................................................Burtles, J im .......................................................... 3 9 .......
Your Shadow Finding and Integrating it
Jones, M ark ........................................................2 7 .......

That was 1994 more splendid articles in 1995

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