Professional Documents
Culture Documents
ABTh-CM
Cults and Occults
How would you refute the false teachings of Mormonism about Last things?
Mormons view of judgment is quite different. They believe that there will be 3 different
destinations for the people after the judgment: the Celestial kingdom for those who are merely
righteous, they obey the command and were baptized, the Terrestrial kingdom for those who are
righteous in sense and yet did not follow the command and not even baptized, and the Celestial
kingdom for those who are wicked and committed sins without repenting.
On my own point of view, man has only two destinations after the judgment and these are the
Heaven or the Hell (Heb. 9:27; Luke 16:19-31, Rev. 20:11-15). The Bible itself reveals what will
happen on the last days. Christ will come soon and only those who have faith in Him will be
saved and that is not clear with the Mormons. Everybody must be ready if that time comes. And
that is what everyone must be realized.
How would you correct Filipinos who believe in astrology, superstitious beliefs and fortunetelling?
Most Filipinos do believe in astrology, superstitious beliefs and fortune tellers. Their belief is
somewhat quite difficult to correct especially for those who are extremely traditional. However, I
always look at the positive view that there is a way for them to be corrected and it is only
through the enlightenment from the word of God. Though there is a possibility that they might
ignore it I still believe in the power of Gods word.
Given a situation or scenario of what would be the results or benefits of believing in superstitious
beliefs and fortune tellers, we could say that they bring more doubts, hardships and blindness
from the truth. In short they bring negative results in our lives. In the contrary, if we would look
to what God has promised us in Jeremiah 29:11, we would be assured that if we will put all of
our trust to God, and entrusted to Him our lives, we can be more secured and would have the
assurance that our future would be better because it is in the hands of God.
If we would going to compare fortune tellers and superstitious beliefs form Gods promises, we
would realize that it is better to entrust to God our future because He knows that best for us
rather than depending on those beliefs that we knew would bring disaster in life.
God is not pleased with such practices. In fact, He might put His wrath against people who are
doing these and punish them. We must not listen to them, and immerse with their beliefs because
they were used demonic rituals in order to heal. These are detestable to God (Deut. 18:11-12)
God heals us, and not them! Prayer is powerful and also consulting a doctor can truly heal us.
Emmanuel Virata
ABTh-CM
Theology 2
What should be the proofs that people are truly converted in the Lord Jesus Christ?
We cannot truly pinpoint who are the people that are saved and not, but there may be some
proofs that people are truly converted in the Lord Jesus Christ. When people are truly converted
there are changes in their spiritual condition; the desire to read the word of God, pray and talk to
God and have passion to serve God. But before these happen, we can say that a person truly
converted when God illuminates this person that leads to repentance and faith to God. After the
conversion, the proof of the regeneration being a new creation of God desires to serve Him and
follow Him.
There are also changes in the individual standing or status before God. From being separated
with God because of Sin, we are now united with Christ because of our conversion with Christ.
We are Justified, Forgiven and adopted in the kingdom of God.
Moreover, the changes of our own being, our spiritual condition and our individual standing
before God are the proofs that we are truly converted in the Lord Jesus Christ.
Emmanuel Virata
ABTh-CM
Philippine History
The National Council of Churches in the Philippines (NCCP)
Sanguniang Pambansa ng mga Simbahan sa Pilipinas)
The National Council of Churches in the Philippines is a fellowship of ten mainline Protestant
and non-Roman Catholic Churches and ten service oriented organizations in the Philippines
established in 1963.
The Council was founded during the First General Convention on November 7-9, 1963 at the
Cathedral of St. Mary and St. John in Quezon City when seven churches bonded after decades of
working together.
The founding member churches of the NCCP are:
1.
2.
3.
4.
5.
6.
7.
8.
After a few years, it also accepted ecumenical organizations which adhere to the objectives of the
Council.
The NCCP traces its roots to the forerunner organizations which evolved over the years
1.
2.
3.
4.
During the Japanese occupation in 1942 to 1944, churches were merged to form the Evangelical
Church of the Philippines under the auspices of the Religious Sector of the Japanese Imperial
Army. This formation was dissolved after the Second World War as the Churches reconstituted
the pre-war Federation.
Cordillera,
Western Visayas,
Cagayan Valley,
Eastern Visayas,
Pangasinan-Ilocos-La UnionAbra,
Cotabato,
Misamis Oriental-Camiguin-Butuan-Lanao,
Romblon-Mindoro,
Palawan,
The NCCP is located at 879 Epifanio de los Santos Avenue, West Triangle, Quezon City, 1104
Philippines, under the leadership of Rev. Fr. Rex Reyes of the Episcopal Church in the
Philippines as Secretary-General.
Vision and mission
Vision
Life in all its Fullness is what Jesus Christ lived and died for. NCCP envisions this life in a just,
egalitarian, self-reliant, and sustainable society.
Mission
Our faith and vision move us to be an ecumenical fellowship of churches, be a channel for united
witness and common action, by being in solidarity with the people in the struggle for justice,
peace and the integrity of creation.
List of associate members
From a small umbrella organization, PCEC has grown into the largest network of
denominations, churches, mission groups and para-church organizations nationwide.
It seeks to become the main catalyst in hastening the discipling of the Philippines for the Lord
Jesus Christ by promoting unity and cooperative ministries, presenting a distinctly evangelical
voice and presence to our government and other publics, and engaging in ministries that help the
poor and needy to become economically self-reliant and rightly related with God and Jesus
Christ.
Vision
A transformed nation* through the discipling of every Filipino for the Lord Jesus Christ.
*a nation where peace, justice and righteousness reign; where everyone has a decent standard of
living; and where Jesus Christ is recognized as Lord of all
Mission
To glorify God by catalyzing the multiplication of evangelical churches that will transform their
communities to become Christ-centered.
As of now, Dr. Andrew Liuson is the Chairman of the Board and also in chairman
FEBIAS College of Bible.
Efraim Tendero is the National Director.
References:
http://en.wikipedia.org/wiki/National_Council_of_Churches_in_the_Philippines
http://www.nccphilippines.org/index_files/Page759.htm
http://www.pceconline.org/about/beginnings.htm