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1. Introduction
Wittgenstein holds in the Tractatus that the general propositional
form is the sole logical constant (or the one and only general primitive sign in logic):
It is clear that whatever we can say in advance about the form of
all propositions, we must be able to say all at once.
An elementary proposition really contains all logical operations
in itself. For fa says the same thing as
( x).fx.x = a.
Wherever there is compositeness, argument and function are
present, and where these are present, we already have all the logical
constants.
One could say that the sole logical constant was what all propositions, by their very nature, had in common with one another.
But that is the general propositional form . . .
The description of the most general propositional form is the
description of the one and only general primitive sign in logic.
(TLP 5.475.472)
Leo K. C. Cheung
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It is indeed not easy to see how the Tractatus can hold and prove
the thesis that the general propositional form is the sole logical constant. For the thesis demands not only non-elementary propositions
but also elementary propositions that they must satisfy the general
form of logical operation. How can an elementary proposition,
which is supposed to be an immediate, and thus non-truth-functional, combination of names (TLP 4.224.221), satisfy the general
form of logical operation? How can an elementary proposition
involve all logical constants in an intrinsic manner (TLP 5.47) if it
is supposed to belong to the end products of logical analysis of
propositions (TLP 4.221)? How can the application of logic be
involved in an elementary propositions saying anything about reality?
My explanation of how Wittgenstein in the Tractatus proves the thesis
would also make it clear how he answers these questions. It is,
however, worthy of pointing out here that while many commentators of the Tractatus are ignorant of, or have chosen to ignore, these
questions,1 several prominent commentators have attempted to tackle
them or to criticize the Tractatus on that. It is illuminating to see
some of the latters views.
For example, Brian McGuinness writes in his essay Pictures and
Form,
. . . in the first part of the Tractatus, notably in the 3s and early
4s, we seem to be told that the essence of a proposition is to be
a picture, while in the later parts we are told that its essence is to
be a truth-function, that is to say a result of applying the operation of simultaneous negation to elementary propositions. The
picture theory requires further elaboration, and the truth-function account of what it is to be a proposition seems to involve
circularity by presupposing a prior understanding of what it is to
be an elementary proposition. But a more serious difficulty is that
the two accounts seem to be quite separate things, and, if this is
1. For example, Max Black, Robert Fogelin and James Griffin are amongst those
commentators. In his A Companion to Wittgensteins Tractatus, Black (1964: 2368,
2701) discusses the general propositional form but does not explain the thesis that
the general propositional form is the sole logical constant. In fact, he does not seem
to have noticed the thesis, nor the fact that the Tractatus holds and attempts to argue
for the unity of language and logic. Fogelin has devoted a section in his Wittgenstein,
2nd edition, (1987: 4750) to discuss the notion of the general propositional form.
But, surprisingly, he mentions neither the thesis that the general propositional form
is the sole logical constant, nor the Tractatus proof of the unity of language and logic.
In Griffins (1964) Wittgensteins Logical Atomism, the thesis and the issue of the unity
of language and logic are not addressed at all.
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so, cannot both be adequate accounts of what it is to be a
proposition.2
Leo K. C. Cheung
25
that the point of the picture theory is to bring out the way that
logic is fundamental in connection with empirical propositions or
with picturing,7 and thus shows that logic must take care of itself or
its own application8 and that understanding a proposition is not anything arbitrary.9 He emphasizes in this connection the importance
of a general rule the law of projection in TLP 4.0141 in the
distinction between sense and nonsense and in showing that logic
must take care of itself,10 as well as the thesis that the general form
of logical operation is the general form of proposition11 and the fact
that sense, as a configuration of objects, must have the complexity
which we express with the logical constants.12 But Rhees does not
explain in detail how the Tractatus employs the picture theory to
achieve these, and, in particular, how logic is fundamental in connection with picturing or with the construction of propositions.
I think Rhees is on the right track already but, unfortunately, he
does not explain in detail how the picture theory can account for
such intrinsic relation between logic and language.13 In the case of
McGuinness and Winch, I will make it clear in this paper that, contrary to what they have thought, the Tractatus does attempt to employ
the picture theory, together with the Grundgedanke, to account for
the fact that logical constants, or, rather, logical operations that they
7. Rhees mentions this point in his essay Miss Anscombe on the Tractatus (1996b:
115) and in Rhees (1998: 5760). For example, he writes in Rhees (1998: 4) and
(1998: 9), respectively, that [w]hen Wittgenstein says that propositions are pictures of
reality, one thing he wants to bring out is the way in which logic is fundamental in
connexion with them and that [w]e recognize the relation of logic to empirical
propositions when we see these propositions as picturing.
8. Rhees (1998: 57): The aim of the picture theory is to show that logic must
take care of itself; that logic must look after its own application.
9. Rhees writes in Miss Anscombe on the Tractatus (1996b: 8), . . . to say that
understanding a proposition might be something arbitrary in that way, would be selfcontradictory. He also writes in the essay Object and Identity in the Tractatus
(1996c: 27), [i]n Tractatus 5: A proposition is a truth function of elementary propositions. So the combination of signs in a proposition is not arbitrary.
10. See Rhees (1998: 8): . . . a picturing of reality is possible because there is a
general rule a rule by which we distinguish between sense and nonsense. There
cannot be anything arbitrary in logic, because anything arbitrary would have to be
said: and logic (the general rule) is what makes this possible . . . part of the point
here is that there must be logic if there are empirical propositions propositions
which we can understand without knowing whether they are true or false.
11. See Rhees (1998: 23).
12. See Rhees (1998: 13).
13. I would like to say that I was first inspired by Rhees views and subsequently
set myself to tackle the issue.
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symbolize, are involved in an elementary propositions saying something about reality. Also, the attempt is not something which is
plainly incoherent or trivially wrong. It is ingenious. In fact,
McGuinness and Winch seem to have misconceived the issue in a
similar, if not the same, way. What is crucial here is not, as they have
thought, how the combination of names in an elementary proposition could be truth-functional. The Tractatus does not hold any such
thing.What the Tractatus does hold, I shall argue, is that logical operations are applied in an elementary propositions picturing reality via
naming. According to the picture theory, the operation NN (where
N is the sole fundamental operation in the Tractarian system), or the
existential quantifier, is present in every elementary proposition in
an intrinsic manner such that it does not bind propositions together
but belongs to the signifying relation between names and objects.
This is the key to the Tractatus proof of the thesis that the general
propositional form is the sole logical constant and hence the unity
of language and logic.
Leo K. C. Cheung
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16. Tautologies and contradictions are unsubstantial point in the centre and outer
limit, respectively (TLP 5.143; also see TLP 4.466). Elementary propositions are
propositions and thus cannot constitute the limits of language. Pears taking elementary propositions as the inner limits of language in his book Wittgenstein (1997:
678) is incorrect.
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tatus, language and logic are unified via logical syntax.) A limit can
be drawn to language because grasping the general rule fixes not
only the totality of propositions but also their limits logical propositions (tautologies) and contradictions. Drawing a limit to language
is logical, and its possibility demands the unity of language and logic.
It is the crucial point of the Tractarian idea of drawing a limit to
language that the general rule, or the general propositional form,
cannot just determine propositions but also tautologies (logical
propositions) and contradictions. Given the truth-functionality of
tautologies and contradictions, such unity of language and logic can
be expressed as that the general form of proposition is the general
form of the combinations (applications) of logical operations, and
vice versa. This is the thesis that the general propositional form is
the sole logical constant. It amounts to saying that language and logic
are unified via the general propositional form or the general form of logical
operation. This is the unity of language and logic. (This also explains
why the thesis does not only demand that a non-elementary proposition must satisfy the general form of logical operation but also that
an elementary proposition must satisfy it as well. For if the general
form of elementary propositions is different from the general form
of logical operation, then there would be two different general rules
such that one governs the formation of elementary propositions,
while another the applications of logical operations. In that case, language and logic could not be unified.) Wittgenstein is true to his
proclaimed aim of the Tractatus and so does attempt to argue for the
thesis and hence the unity of language and logic.The Grundgedanke
in TLP 4.0312 and the picture theory are crucial to his argument.
The picture theory, as I shall explain, does not only account for the
nature of propositions but also the unity of language and logic. An
important task of the Tractatus is then the difficult one of explaining how an elementary proposition, which is an immediate combination of names, can satisfy the general form of logical operation.
With this remark, I shall now explain the basic structure of the argument for the thesis in the Tractatus.
Leo K. C. Cheung
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sitional form and that the general propositional form is the sole
logical constant. The Tractatus argument for the thesis employs the
picture theory17 in TLP 2.12.225 and 4.0114.016, the Grundgedanke
(or the thesis in TLP 4.0312 that logical constants are not representatives or do not denote), the existence of the sole fundamental operation
N introduced in TLP 5.5, which implies the unity of logical operation, and the analyticity thesis in TLP 5 (A proposition is a truthfunction of elementary propositions). Amongst those theses, what
play the crucial roles in the proof are the picture theory and the
Grundgedanke. The Grundgedanke and the unity of logical operation, in a way to be explained later, imply the existence of the
general propositional form. The key of the Tractatus proof of the
major claim that the general propositional form is the sole logical
constant is already contained in TLP 4.0213:
The possibility of propositions is based on the principle that
objects have signs as their representatives.
My fundamental idea [Grundgedanke] is that the logical constants are not representatives; that there can be no representatives
of the logic of facts.
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out, and I shall explain how the Tractatus works them out later. The
Tractatus employs the picture theory, the Grundgedanke, the existence
of N and the analyticity thesis to prove the thesis that the general
propositional form is the sole logical constant which, together with
the truth-functionality of logical necessity, implies the unity of language and logic. I already explained how the Tractatus proves the
Grundgedanke, the existence of N, the analyticity thesis and the
truth-functionality of logical necessity elsewhere.18 With the exception of the issue of the existence of N, I shall not repeat my explanation of the proofs here, nor shall I comment on them. One may
simply regard these four theses as what are presupposed in this paper.
The picture theory, however, will be explained in detail. In what
follows, I shall explain the Tractatus proof of the thesis that the
general propositional form is the sole logical constant. I shall begin
with the clarification of the notions of the sole logical constant and
the general propositional form in the next two sections.
Leo K. C. Cheung
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is in the first place. The Tractatus holds that the real general primitive signs are not p q, ( x).fx, etc. but the most general form
of their combinations (TLP 5.46). A general primitive sign is then
the most general form of the combinations of a logical sign. If a
system has a single fundamental operation, then all operations are
unified via the general form of the combinations of the sole fundamental operation the general form of logical operation, as
described in TLP 6.01, or what is in common to all operations. In
that case, there is the one and only one general primitive logical sign
the sole logical constant. The sole logical constant is not really a
logical constant but what symbolizes the most general form of logical
operation.Thus, with respect to the Tractarian system, instead of symbolizing the sole fundamental operation N, the sole logical constant
symbolizes the general form of the combinations of N. The sole logical
constant, or the general form of logical operation, is given by
the general term of a formal series20 [ , , N( )], as in TLP 6.01.
([ , , N( )] symbolizes the form of the result of a certain number
of successive applications of N to a subset ( ) of the base ( ).) The
thesis that the general propositional form is the sole logical constant
can then be formulated as follows: The general propositional form is
[ , , N( )].
The above also shows that the Tractatus upholds the unity of
logical operation. To see this, note that, according to the analyticity
thesis, a proposition can be analyzed into a truth-function of elementary propositions. An elementary proposition is an immediate
combination of names, and names are referential primitive symbols
(TLP 3.23.203 and 3.206). An immediate combination of the
meanings of names, or objects, is called a state of affairs (TLP 2.01
and 2.03). The determinate way that objects are connected to one
another in a state of affairs is the structure, whose possibility is the
form, of the state of affairs (TLP 2.0322.033). In general, the Tractatus seems to call a determinate way of combination a structure,
and a possibility of structure, or a combinatorial possibility, a form.
For instance, an object has a form which is the possibility of its
occurring in states of affairs (TLP 2.0141). A possible state of affairs
also has a form and, if exists, has a structure. A fact is the existence
20. For a discussion of the Tractarian notion of formal series, see Cheung (2000:
2514).
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common to all its possible bases. In that case, the existence of such
an operation implies the existence of the general form of all its possible bases.
Now the unity of logical operation via the sole fundamental
operation N, together with (5), implies this:
(7) Every operation is completely determined by what is common
to all the possible bases of N and the specific formal difference
between its result and its bases.
For the Tractatus, N can only have elementary propositions and their
truth-functions to be the constituents of its possible bases. It follows
that:
(8) Every operation is completely determined by what is common
to all elementary propositions, that is, the general form of elementary proposition, and the specific formal difference between
its result and its base.
Similar to the case of (5), (8) does not assert the existence of the
general form of elementary proposition.What it does assert, amongst
other things, is that if there is no specific formal difference between the
result and the base of an operation, then there is the general form of elementary proposition and the operation is completely determined by the general
form of elementary proposition. It is not difficult to see that NN is such
an operation. To see this, note that:
(9) For any , N[NN( )] = N( ).
The proof of (9) is very simple. Since N( ) contains no free variables, N[NN( )] = NN[N( )] = N( ). Hence, N[NN( )] = N( ).
It follows from (9) that
(10) From the point of view of being the base of an operation,
NN( ) can be seen as being equivalent to ( ).
This means that there is no specific formal difference between the
result and the base of NN. Two important conclusions can be drawn
here. The first one is that, by (8), there is the general form of elementary proposition. Of course, there is NN because there is N. So
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In a picture, the fact that its elements are related to one another presents that objects22 are related to one another in the same determinate way. That is, the form of a fact becomes a pictorial form when
the fact presents the existence of a state of affairs sharing the same
form. How is this possible? By correlating objects with the constituent elements, that is, by establishing a pictorial relationship, in a
certain manner:
That is how a picture is attached to reality; it reaches right out to
it.
It is laid against reality like a measure.
22. It is clear from the content of TLP 2.1512.1515 that things here can be taken
as objects.
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Leo K. C. Cheung
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( x).fx.x = a.
Wherever there is compositeness, argument and function are
present, and where these are present, we already have all the logical
constants . . .
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Leo K. C. Cheung
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able. This explains why the Tractatus says that the general propositional form is a variable.
It is now not difficult to understand (4), or the thesis that the
general propositional form is [ , , N( )], and why the Tractatus
holds (4). Recall that, as pointed out in Section 5, [ p, , N( )] in
(3) is an incomplete description of the general propositional form
because the general form of elementary proposition has not been
fully characterized. It has now been proven that NN( ) is a complete description of the general form of elementary proposition. And
one should not overlook the fact that NN( ) is a special case of
[ , , N( )]. Hence, the general form of proposition elementary
or non-elementary is given by the description [ , , N( )]. As a
result,the general propositional form is [ , , N( )], which is also
the general form of logical operation. The general rule of logical
operation, symbolized by [ , , N( )] or [ , N( )] (TLP 6.01), is
actually the general rule of language, and vice versa. This explains
how the Tractatus understands [ , , N( )] as a complete description
of the general propositional form, as well as what the Tractatus holds
by claiming that the general propositional form is the sole logical
constant.
11. Language and Logic
I have now explained how, according to the Tractatus, an elementary
proposition satisfies the general propositional form [ , , N( )],
which is also the general form of logical operation. This, together
with the analyticity thesis, also explains how a proposition satisfies
the general propositional form. It remains to explain how the propositions of logic (and contradictions) satisfy the general propositional
form. The Tractatus denies that logical propositions are propositions.
Then what needs to be answered is really this: How can logical
propositions satisfy the general propositional form and yet they do
not belong to language (propositions)? Or, how can logical propositions be products of applying the general rule of language, which
is also the general rule of logical operation, and yet fail to express
sense?
Let me begin by explaining how the Tractatus excludes logical
propositions or tautologies from propositions or pictures of reality.
Consider TLP 4.462:
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The crucial point here is that because a tautology admits all possible situations, the representational relations cancel one another. This
means that no meaning can be suitably chosen for its constituent
signs or, so to speak, names, even though before the relevant propositions are combined to yield the tautology the constituent names of
the propositions have been given meanings in other propositional
contexts.Therefore, a tautology cannot express a sense, that is, cannot
picture any state of affair, and thus is not a proposition.24,25
Logical propositions still satisfy the general propositional form. (It
is because, first, tautologies are products of applying logical operations to elementary propositions, second, elementary propositions
satisfy the general proposition form and, third, the general form of
logical operation is the general propositional form.) But how can
tautologies satisfy the general propositional form and yet they are
not propositions? It is a misunderstanding to think the Tractatus holds
that whatever satisfies the general propositional form must be a
proposition. Consider once again the characterization of the general
propositional form in TLP 4.5:
24. I would like to thank Laurence Goldstein for keeping on reminding me that,
for the Tractatus, tautologies and contradictions are not propositions. For his view and
argument, see, for example, Goldstein (1999: 14855).
25. If tautologies are not propositions, why does Wittgenstein talk about the truth
of tautologies in entries like TLP 4.461 (unconditionally true) and TLP 4.464 ([its]
truth is certain)? The answer is that the Tractatus also employs what I would call a
schematic way of talking about tautologies (and contradictions). In TLP 4.4s, he
refers to Ln different groups of truth-conditions (TLP 4.45) and talks about Ln ways
in which a proposition can agree and disagree with their truth-possibilities schematically, and then dismisses two of the Ln ways from propositions on the ground that
one is true and one false, respectively, for all the truth possibilities of the relevant
elementary propositions, and thus do not represent any possible situation at all (TLP
4.464.463). In the schematic context of truth-functional logic, tautologies can be
seen as groups of truth-conditions and can be said to be true for all the truth possibilities of the relevant elementary propositions. By this, he does not mean that a
tautology is true in the same way that a proposition is true, where the latter is defined
via the agreement with reality and in virtue of being a picture (TLP 2.21 and 4.06).
It is merely a schematic manner of speaking that a tautology is said to be true,
unconditionally true (TLP 4.461) and that its truth is said to be certain (TLP 4.464).
This does not contradict the claim that tautologies are not propositions.
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. . . to give the most general propositional form [is] . . . to give a
description of the propositions of any sign-language whatsoever in
such a way that every possible sense can be expressed by a symbol
satisfying the description, and every symbol satisfying the description can express a sense, provided that the meanings of the names
are suitably chosen.
The last clause is important. A symbol satisfying the general propositional form can express a sense, and thus is a proposition, provided that
meanings can be suitably chosen for its constituent names.Tautologies (and
contradictions) are exactly those symbols such that meanings cannot
be chosen for their constituent signs. But they still fit the characterization of the general propositional form in TLP 4.5. So, they satisfy
the general propositional form, even though they are not propositions. They are still products of the application of the general rule of
language.This explains why they are senseless (Sinnlos) but not nonsensical (Unsinnig) (TLP 4.461).Whatever satisfies the general propositional form, that is, all that is well-formed, cannot be nonsensical. A
tautology is part of the symbolism much is 0 is part of the symbolism of arithmetic (TLP 4.4611). One may say, a tautology has no
content just as 0 has no integral content, as shown by cases like p v
tautology p and a + 0 = a. A tautology still serves certain function
in the symbolism just like 0 in arithmetic.
In a way, however, the function is residual. Since a tautology fails
to represent reality, its function confines to what its structure shows.
Its form, that is, the possibility of its structure (TLP 2.033), cannot
be any specific form but the general propositional form. For, otherwise, it would not be admitting all possible situations.Thus, its structure is exactly the actualization of the general propositional form.
Hence, what its structure shows is already shown by any proposition
which, like tautologies, satisfies the general propositional form. This
explains why Wittgenstein says that [t]he fact that a tautology is
yielded by this particular way of connecting its constituents characterizes the logic of its constituents (TLP 6.2), and that we can actually do without logical propositions; for in a suitable notation we
can in fact recognize the formal properties of propositions by mere
inspection of the propositions themselves (TLP 6.122). Tautologies
are dispensable. Nevertheless, even though they are residual, tautologies are generated by the general rule of language. They do not say
but, like any other propositions, they are products of the general rule
of language.
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References
Anscombe, G. E. M. 1971. An Introduction to Wittgensteins Tractatus,
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26. This paper was completed while I was taking a half-year sabbatical leave from
Hong Kong Baptist University and visiting both Clare Hall and the Faculty of Philosophy of Cambridge University as visiting fellow and visiting scholar, respectively,
between January and July 2003. I am very grateful to their support. I would also
like to thank Laurence Goldstein and Peter Hacker for their suggestions and comments on earlier drafts of this paper.
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Department of Religion and Philosophy
Hong Kong Baptist University
Kowloon Tong
Hong Kong
kccheung@hkbu.edu.hk